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text-indent:-9.0pt;} ol {margin-bottom:0in;} ul {margin-bottom:0in;} --> </style> <!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman",serif;} </style> <![endif]--><!--[if gte mso 9]><xml> <o:shapedefaults v:ext=3D"edit" spidmax=3D"1026"/> </xml><![endif]--><!--[if gte mso 9]><xml> <o:shapelayout v:ext=3D"edit"> <o:idmap v:ext=3D"edit" data=3D"1"/> </o:shapelayout></xml><![endif]--> </head> <body lang=3DEN-US link=3Dblue vlink=3Dpurple style=3D'tab-interval:.5in'> <div class=3DWordSection1> <p class=3DMsoNormal align=3Dcenter style=3D'text-align:center'><span style=3D'font-size:36.0pt;mso-ascii-font-family:"Times New Roman";mso-ascii= -theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M_Set_06<o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'font-size:36.0pt;ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal align=3Dcenter dir=3DRTL style=3D'text-align:center;li= ne-height: 150%;direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'font-size:3= 6.0pt; line-height:150%;mso-ascii-font-family:"Times New Roman";mso-ascii-theme-fo= nt: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مجموعه مقالات عرفانی</span><span dir=3DLTR style=3D'font-size:36.0pt;line-height:150%;mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M001"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 01<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>نظریه شهودی سلوکی</sp= an></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M017"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 17<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>میر اثها و أمانتهای الهی</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M022"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 22<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>رضای خدایان</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M025"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 25<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>وجود و هستی</span></a><span style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M028"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 28<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>آخر الازمان بشریّت</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M029"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 29<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>مرگ ارادی قبل از مرگ</span></a><span style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M030"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 30<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>تصوّر خداوند</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M031"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 31 <span style=3D'mso-tab-count:1'> </span>ذ ات الهی</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M032"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 32 <span style=3D'mso-tab-count:1'> </span>أسماء الحُسنی</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M033"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 33 <span style=3D'mso-tab-count:1'> </span>کنت کنزا مخفیّا</sp= an></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M035"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 35 <span style=3D'mso-tab-count:1'> </span>د و دست خداوند</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M037"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 37 <span style=3D'mso-tab-count:1'> </span>حلّاج</span= ></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M038"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 38<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>مرگ</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M039"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 39 <span style=3D'mso-tab-count:1'> </span>رابطه حقّ با خلق</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M040"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 40<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>وحدت وجود</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M041"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 41<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>أسماء الله و پنج تن آل عبا</span></a><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M042"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 42<span style=3D'mso-tab-count:1'> </span> <span style=3D'mso-tab-count:1'>        =    </span>رجمتهای الهی وطلب از خداوند</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M043"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 43<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>توحید ذهنی و توحید سلوکی</span></a><span style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M044"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 44<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>برتری های تکاملی</span></a>= <span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M045"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 45 <span style=3D'mso-tab-count:1'> </span>ما کجا = 08; خلیل الله کج= 575;</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M066"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 66<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>وجود خئاوند واجب الوجود</span></a><span style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M067"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 67 <span style=3D'mso-tab-count:1'> </span>مشیّت  = 8; اراده الهی</span></a>= <span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M075"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 75 <span style=3D'mso-tab-count:1'> </span>تشبیه  = 8; تنزیل و تنزی= 607;</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M077"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 77<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>دو نامه برای عزیزی</span></a><span style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M078"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 78<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>چند خاطره عرفان= 40;</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M091"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 91<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>ایمان و عرفان و احساسات غیب= 40;</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M092"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 92 <span style=3D'mso-tab-count:1'> </span>مباحثی در تصوّف و سلوک الهی</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M093"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 93<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>جبروتها و عالم مثال و شهود</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M094"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 94 <span style=3D'mso-tab-count:1'> </span>اشراق  = 8; شهود</span></a><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M095"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 95<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>نکاتی در باره قرآن</s= pan></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M096"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 96<span style=3D'mso-tab-count:1'> </span><span style=3D'mso-tab-count:1'>         =    </span>نیرنگ پرهبران مذهبی فاسد</span></a>= <span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M098"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 98<span style=3D'mso-tab-count:1'> </span></span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>چند خاطره پر اکنده فلسفی</sp= an></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M099"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 99<span style=3D'mso-tab-count:1'> </span></span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>باز&= #1607;م فللسفه اسلامی</span></a><span style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M104"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 104 <span style=3D'mso-tab-count:1'>          </span>امام زمان و تحریف گفته ها</span></a><span style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M108"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 108 <span style=3D'mso-tab-count:1'>          </span>ترشّ= 81; مغز یا الهام &#= 1575;لهی</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M112"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 112 <span style=3D'mso-tab-count:1'>          </span>عباد= 78; و نیطایش</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M118"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 118<span style=3D'mso-tab-count:1'>           </span>مذاه= 576; قشری ومیکانیکی و طبیعی</span></a><span style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M122"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 122<span style=3D'mso-tab-count:1'>           </span>تطوّ= 585; خلاّق یا تکامل</span></a><span style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M125"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 125 <span style=3D'mso-tab-count:1'>          </span>دین سلوکی تنها ر اه تکامل</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M127"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 127 <span style=3D'mso-tab-count:1'>          </span>سلوک الهی روان شناسی حقیقی است</span></a><span style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M136"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 136 <span style=3D'mso-tab-count:1'>          </span>اصال= 78; سادات فرزندان پیامبر</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M137"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 137 <span style=3D'mso-tab-count:1'>          </span>امام علیّ د رویش ونه خلیفه و آخوند</span></a><span lang=3DFA style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M138"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 138<span style=3D'mso-tab-count:1'>           </span>تشیّ= 593; یا تسنّن یا هیچ کدام</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M139"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 139 <span style=3D'mso-tab-count:1'>          </span>أمر بین أمرین در احادیث غریب= 07;</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M140"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 140<span style=3D'mso-tab-count:1'>           </span>إمام= 578; سیاسی یا امامت <span style=3D'mso-tab-count:1'>       = </span>سلوکی</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M141"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 141<span style=3D'mso-tab-count:1'>           </span>توصی= 601; بیشتری از مولا علیّ</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M142"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 142<span style=3D'mso-tab-count:1'>           </span>نکات= 740; چند از ولایت سلوکی محمدی</sp= an></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M152"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 152<span style=3D'mso-tab-count:1'>           </span>عشق الهی و دوست داشتن</span></a><span style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M154"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 154<span style=3D'mso-tab-count:1'>           </span>فنوّ= 578; و آئین جوانمردی در سلوک</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M157"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 157 <span style=3D'mso-tab-count:1'>          </span>یونگ = 608; عرفان علمی وناخود آگاه</sp= an></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M158"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 158<span style=3D'mso-tab-count:1'>           </span>سمبو= 604;های الهی وشهود الهی</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M162"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 162<span style=3D'mso-tab-count:1'>           </span>برگس= 608;ن پا بپای عرفا= 606; علمی</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M166"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 166<span style=3D'mso-tab-count:1'>           </span>قرآن شناسی</span></a><span lang=3DFA style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M170"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 170<span style=3D'mso-tab-count:1'>           </span>حجّ أکبر یا حجّ کعبه</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M181"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 181 <span style=3D'mso-tab-count:1'>          </span>حدیث کسا همه حرف پیامبر</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M184"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 184<span style=3D'mso-tab-count:1'>           </span>نزدی= 705;ترین راه رسیدن بخدا</span></a><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M190"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 190 <span style=3D'mso-tab-count:1'>          </span>بهشت = 608; جهنّم کجا هستند؟</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M195"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 195 <span style=3D'mso-tab-count:1'>          </span>فرهن= 11; و حکمت در سلوک الهی اس= 578;</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M200"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 200 <span style=3D'mso-tab-count:1'>          </span>از أت= 605; نت عرش رحمان</s= pan></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M201"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 201 <span style=3D'mso-tab-count:1'>          </span>طریق= 78; سلوکی</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M210"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 210<span style=3D'mso-tab-count:1'>           </span>اُمّ= 740; یعنی چه</span></a><span style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M212"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 212 <span style=3D'mso-tab-count:1'>          </span><span style=3D'mso-spacerun:yes'> </span>سلیما = 6; و تسلیم الهی</s= pan></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M219"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 219 <span style=3D'mso-tab-count:1'>          </span>پاک دلی و پاک روا&#= 1606;ی</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M220"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 220<span style=3D'mso-tab-count:1'>           </span>تاری= 582; تحوّل عرفان الهی</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M224"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 224 <span style=3D'mso-tab-count:1'>          </span>خدا</span></a>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M225"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 225 <span style=3D'mso-tab-count:1'>          </span>خیر و شرّ</span></a><span lang=3DFA style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M226"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 226 <span style=3D'mso-tab-count:1'>          </span>خرقه صوفی</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M232"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 232 <span style=3D'mso-tab-count:1'>          </span>سلوک = 575;لهی</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M235"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 235 <span style=3D'mso-tab-count:1'>          </span><span style=3D'mso-spacerun:yes'> </span>شاهد شهود</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA>َ</span><a href= =3D"#M239"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 239 <span style=3D'mso-tab-count:1'>        </span>تصوّف و صوفی</span></a><span style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M241"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 241<span style=3D'mso-tab-count:1'>           </span>عرفا= 606; زبان فلسفه الهی است</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M242"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 242 <span style=3D'mso-tab-count:1'>          </span>علوم فیزیک در برداشت عرفانی</span></a><span style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M248"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 248<span style=3D'mso-tab-count:1'>           </span>فلسف= 607; الهی و عرفان سلوکی</span></a><span style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><a href=3D"#M257"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مقاله 257<span style=3D'mso-tab-count:1'>           </span>بینش کلّی یا وحدت وجود</span></a><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> </div> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;line-height:150%;font-f= amily: "Times New Roman",serif;mso-ascii-theme-font:major-bidi;mso-fareast-font-fa= mily: "Times New Roman";mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major= -bidi; mso-ansi-language:EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'page-break-before:auto;mso-break-type:section-break'> </span> <div class=3DWordSection2> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;line-height:150%; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><a name=3DM00= 1><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M001<o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M001'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>نظر&= #1740;ّه سلوکی شهودی</sp= an></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-bidi-languag= e:FA'>خدائی</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> هست و هدفی دارد . و طرحی أزلی و أبدی بنام ( کن فیکون ) برای هدف خود دارد . = آفرینش هستی لحظه بل= 581;ظه ادامه دارد . ت&= #1583;بیر لحظه بلحظه ن= 740;ز هست . برای حفظ موقعیّت وجو= 83; قبلی یک موجو= 583; و برای دادن تغییر تدریج= 40; هر موجود در هست= 740;، و بالأخره برای حفظ و ثبات تغییرا= 78; حاصله بوسیل= 07; خداوند صورت میگیرد که قیومیّت اور= 75; تشکیل میدهد . &= #1608; تدبیر الهی ا= 586; موجودات نیز از خارج موجودات هست . &= #1605;انند کار هر باغبا= 606; برای کشت خود . = و مهمتر که از داخل موجود تدبیر امور و تغییرات را د= 585; هر موجودی ای= 580;اد میکند . زیرا (خ= داوند داخل هستی ) تدبیر رااز درون موجود انجام میدهد = 548; که ما آنرا (خو&= #1583; سازی یا خود ترمیمی وخود زائی) میپندا= 585;یم . هدف أصلی خداوند تکام= 04; ارواح است . که بوسیله خداوند و بکم= 705; خود موجود میباشد . ولی هرچه ( اراده و عقل ) موجود بیشتر میشود کار تدبیر الهی با موان= 593; روبرو میگرد= 83; . گرچه اراده و عقل انسان نی= 586; دست خداوند است . ولی تنها در نوع بشری است که خداون= 583; مخصوصا آزاد= 40; اختیار یا عد= 605; اختیار و یا خویشتن داری را بآن داده است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>( تکام&= #1604;) یک تغییر است ولی نه تغییر= 740; تراکمی کمّی = 608;ماهوی . و حتـّی نه تغییر معنوی یا انتزاع ذه= 606;ی . بلکه تغییری مینوی و روحی است . یا همان تغییر در أصل و ذات واقعی ا&#= 1606;سان که ملکوت وجو= 583; ناسوتی انسا= 06; را تشکیل میدهد که این أصل ملکوتی بچشم ما نمی آید . و بسختی با کمک عقل و تصوّر باور ا= 606;سان میگردد . تکام&#= 1604; حرکتی جوهری = 608; ذاتی یا روحی و نوع بشری و از مقام الهی یک موجود است . = که هر موجودی در هستی در واقع &#= 1740;ک تجلّی الهی و ازبرخی صفات الهی میباشد . &= #1608; هر موجودی باید بسوی کمال برتر نوعی وطبق ال= 711;وهای از قبل آماده پیش برود . نه اینکه بایست= 83; تا کمالات بسوی او بیایند . عدم حرکت ذاتی وجوهری انسا= 06; بسوی کمالات= 48; یعنی مصرف و اتلاف &#= 1705;رامات و امتیازات تکاملی تولدات پیشی= 06; و تکاملات روحی میباشد . &= #1608;لذا طبیعتا باید آماده قهقرا= 40; نوعی مجدد گر= 583;د . که پس ازمرگ نوع بشری کنونی خواهد بود . هر درجه قهقرا وکارم= 75; شدن، باز یک روح فردی همیشه زنده وبا تجدید حرکت تکاملی = 608; بطور طبیعی روبرو میباش= 83; . لذا کاروان أبدی موجودا= 78; همیشه بر قرا= 585; است . ولی برخی از مسافرین این کاروان ک= 607; تنبلی و خودسری دارن= 83; ، اتلاف و اسرا= 601; در کرامات بالفعل بشری خود میکنند . ک&= #1607; از بهشتهای ارواح جلوتر رفته کاروان محروم و بانو= 575;ع عقب تر وحقیر تر منتقل میشوند . تا تک&= #1585;ار گذشته ها را در آینده ها بنمایند . مثل اینکه کسی در حرکت بلنگد، = 608;لی عاقبت ناچار با کاروان تکامل هستی براه میافتد . &= #1608; رأس این کاروان تکاملی ودر نهایت ، اکنو= 606; در نوع بشری است . ولی باز در رأس این نوع بشری، پی= 588;روان یا کاملان الهی واصلان سلوکی، بنها= 40;ت شهود واجب نو= 593; بشری در نور قائم روح الق= 615;دُس و عرش ربّ آینده رحمان هستند . که در طریقت محمدی = 608; با ولایت سلوکی است ، و نه با ولایتهای فقهای سفیه مذاهب قشری ا= 587;لامی . و هر کسی میتواند بدا= 06; شهودهای هفتگانه برس= 83; ، که لا جرم هر روحی باید برسد . و نیز می= توان گفت که آغاز دور دست این ک&#= 1575;روان از نظر ما، قب&#= 1604;ا در سلسله انواع حیوان= 40; ، ودور تر انوا= 593; گیاهی و انوا= 593; جمادی، و فراوان انوا= 93; تحت جمادی بوده که أکنو= 606; بنوع بشری رسیده است . و این قافله متّصل بأبد ب= 740; ابتدا از آفرینشهای مدام یک روح انسانی است . و گرچه در ٥٥ قرن دیگر نوع برتر فوق بشر= 740; فرشته گونه د= 585; جهان پیدا میشود . که دین ورزی و تکامل باز برتر روح= 740; آنان با طریق= 578; وولایت الهی مهدی موعود محمد واولیا= 40; الهی پس از او خواهد بود . ول&= #1740; انسان بشری د= 585; سلوک الهی تربیت لازم تولد در نوع فوق بشری را باید فرا گیر= 583; . که کرامات بالقوّه خود را تحقّق بده= 583; . زیرا نوع بشری باید تربیت روان ناخودآگاه و روح نامرئی بشری خود کند .&= #1585;وان انسان وهر موجودی، أصل وماهیّتی الهی وملکوت= 40; دارد که قدر خود را نمیداند . لذا هر کمبودی در تربیت روحی ا= 606;سان بشری، لبریز از آثار منفی وکمپلکس وعقده ها و جد&#= 1575; از تربیتهای جسمی و بهداشتی حقی= 85;تر میباشد . همان طور که نوع میمون از نوع &#= 1576;شری عقب مانده اس= 578; نوع بشری نیز با عدم تکامل سلوکی و شهود= 740; در روان خود، &#= 1583;ر تولدات مداو= 05; بعدی از نوع فوق بشری عقب خواهد ماند . و = اینک ما در مرحله برزخ و میانه ای هستیم، که تربیت نوع فو= 602; بشری آینده خود را باید فراهم وزمین= 07; سازی کنیم . وح&= #1578;ی ما اینک در واقع (جنین) نوع آینده فو= 602; بشری میباشی= 05; . نوعی که هنوز = شایستگی آن نوع فرشته گونه نشده ای= 605; . سلوک الهی در این نظریّه م= 591;رح میباشد که خداوند خود پیشنهاد کرد= 07; است . و هدف از سلوک الهی سبقت گرفتن از زما= 606; و با کمکهای الهی و تدبیر او است، و برا&#= 1740; تسریع در رسیدن بنتای= 80; تکامل روحی نوع بشری میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>و بالأخره برا= 40; بیمه شدن از قهقراهای طبیعی و فطری &#= 1585;وح انسانی در کارماها ، بخ= 575;طر عدم تکامل ارادی وسلوک= 40;، و نیز افزایش گناهان تکاملی و خطاها و انحرافات و ف= 587;اد بیشتر در خود آگاه وناخودآگاه ما است . پس بای= د هرچه زودتر بسلوک الهی پ= 585;داخت و بنتایج شهودی آن رسی= 583; . تا در اواخر ع= مر بشری خود آرا= 605; و سالم بمانی= 605; و زمینه لازم برای نوع فوق بشری آینده خودمان را آم= 575;ده کرده باشیم . و الّا چون جنینی سَقَط = 605;یشویم و هم اکنون از رحم نوع فوق بشری سقوط نو= 593;ی خواهیم داشت . &= #1608; بانواع حقیر تر حیوانی مس= 582; میگردیم . تا دوباره و حتی صد باره گذشت= 607; ها را در آینده ها تکرار بنمائ= 40;م . تا عاقبت وحتما بهمین وظیفه واجب ا= 604;هی خود بشهود رب= 617; النوع قائم ر= 608;ح القُدُس، ای= 83;آل کمال الهی میسّر برای نوع بشری برسیم . که اکنون بسیار = 575;نسانهای سرکش الهی با داشتن کراما= 78; و امکانات عقلی ، حاضر بدان وظیفه طبیعی و بنفع خود نیستند . و&= #1604;ی با کمی تعقّل و آینده نگری= 548; میتوانیم انجام بدهیم . &= #1608; صدها هزار سا= 604; در کاروان هستی جلو بیفتیم .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>وضع نهائی تکامل ذات و روح موجودات، پس از بی نهایت انواع فوق بش= 585;ی درپیش، در أب= 583;یّت بی انتها خواهد بود . که = چون روح فردی بتواند بصاد= 85; اول ربّ الإر= 576;اب الله أهورمزدا در = 740;ونیورس لاهوت رسید ، واز بی نهایت &#= 1576;ونیورسهای جبروت الهی ع= 576;ور تکاملی نمود . &= #1705;ه پایان هدف خداوند برای آفرینشها خو= 75;هد بود . هدف بعدی خداوند پس از این کمالات ر= 608;حی را خداوند میداند . زیرا خداوند در هدفهای خود ن= 740;ز نامحدود است . &= #1608; لذا اینک تکا= 605;لات نوعی آنهم در کره زمین، تنها زمینه سازی برای هد= 601;های برتر خداوند است . و حتی مطلقا نمیدانیم که = 575;نواع فوق بشری آینده چگونه خواهند بود . و&= #1576;ا هر نظریّه و تصوّر ما ولو کلّی، نمی توانیم از آن &#= 1662;یشگوئی نمائیم . زیرا جنین در شکم مادرش، چگون= 07; میتواند از بیرون شکم مادر چیزی بد= 575;ند؟ چه رسد بامور دیگری چون سرنوشتهای آ= 40;نده نوعی مادر خو= 583; . هر نوعی خبر از وضع نوع بعدی ندارد . و الّا اگر بداند برایش وظیفه رسیدن بآن مطرح میگ= 585;دد، زیرا دانستن مسؤلیّت است . &= #1583;ر حالیکه انوا= 93; بعدی بی نهای= 578; باشند، چگون= 07; تصوّری از آینده دورتر = 605;یتوان داشت؟ ولی قطعی است که ا&#= 1606;و اع بالا تر در پیش برای موجودات هستند . و نباید منکر آنچه که نمتوانیم چیزی از آن بدانیم بشوی= 05; . کافی است بگذ= 588;ته های تکامل نوعی خود نظر کنیم . که روح فردی انسان د= 585; صورتهای نوع= 40; جمادی وگیاهی و حیوانی بامر= 08;ز نوع بشری بال= 575; آمده است . و هر کرامت و امکانی در هر گوشه جسم و ذهن خودآگاه = 608;روان ناخودآگاه انسان، سابق= 07; تربیت تکاملی خود ر= 575; در انواع قبل= 740; که تولد داشت= 607; ایم بدست آورده است . چه بسا بتوان از حافظه روحی ک= 607; (ژنتیک روحی ) م= یگوئیم، گذشته ها را و لو أندکی بیرون آوریم . &= #1605;انند هیپنوتیزم و یا در احوال ویژه سالکان در هنگام وحد= 578; وجود خود با وسائط ووسائ= 04; توسّل الهی خ= 608;یش . آنگاه که سالک خود را در میان نمی بیند، تا گذشته های خو= 583; را بیاد آورد . = و حتی اگر این أرواح رسیده بپیشرفتهای = 87;لوکی، که مسابقه با زمان را داشت= 607; باشند، قسمت= 07;ائی از هفت هزار سال آینده را میتوان نیام= 83;ه دید . گرچه سمبولیک وکل= 17;ی و رؤیائی باش= 583; . وهرکس نیز تجربه ای از تصوّرات ویا رؤیا و احوال خاص خودرا دارد . که سالها بعد همان را تکرا= 585; شده مییابد . ک&= #1607; اینها را من نهیب های وجدان بیدار شده انسان بو= 587;یله خداوند میدانم . و تذکّر و یادآوری دائ= 05; الهی میگویم . و برای تکامل روح فراموشکار انسان مستعد میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:.5in;text-align:justif= y; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>نظر&= #1740;ّه شهودی و سلوک= 740; که این نویسنده مطر= 81; میکند، الها= 05; از روش اولیا= 740; پیشین و حکمتهای آینده نگری پیامبران اس= 78; . بخصوص در حکم&= #1578; عملی طریقت ولایت سلوکی = 605;حمدی . که در قرآن و أحادیث پیام= 76;ر واولیای محم= 83;ی و در تصوّف ایرانی یا آریائی است ک= 607; نیاز بتفسیر = 608; تشریح سلوکی = 608; شهودی بزبان = 608; عقل امروز بشری دارد . ای&= #1606; نظریّه شهود= 40; بموجب هدف خداوند چنین میگوید که هد= 601; از آفرینش هس= 578;ی و موجودات میباشد . از زیر أتم و بالاترتا رس= 40;دن بکمالات و تکاملا ت روح= 576;شری بوده است . یعن&= #1740; از أزل تا کنون هرچه تکامل دست داده ، تمامی آنها در ژنتی= 705; روحی نوع بشر= 740; حاضر هستند . ب&= #1582;صوص در فصول آخر نوع بشری، که آماده رفتن بنوع فوق بشر= 740; آینده میباش= 83; . ما أکنون از هدفهای فوق بشری خود نمی &#= 1578;وانیم چیزی بدانیم . &= #1608;لی تکامل روحی فعلی بشری ما زمینه آماده = 608; مناسب برای نوع فوق بشری است . پس انسان اکنون آخرین تکامل نوعی روی زمین است= 548; و أشرف مخلوقات که ا= 586; آزل آغاز گردیده است . ح&= #1578;ی اگر به بیرون از کره زمین هجرت کند دنباله تکام= 04;ات فوق بشری صور= 578; خواهد گرفت چ= 607; بسا هم أکنون و بارها صورت گرفته باشد . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>زمی&= #1606; شناسان علمی میلیونها سا= 04; برای پیدایش = 581;یات گیاهان و انواع حیوانات سابقه میدانند . ولی هنوز قبل از سرد شدن کره زمین، حیاته= 75;ی جمادی، و حتی بی نهایت که ادامه دارد ا= 606;واع قبل جمادی در این تولد بیر= 608;ن از کره زمین توانسته بود= 07; باشد . همیشه د&= #1585; عالم بی نهای= 578; و مطلق، مجمو= 593;ه زمانهای بی ابتدای گذشت= 07; أزلی، در مقایسه با آینده های بی نهایت در أبدیّت، چیز= 40; در حکم صِفر میباشد . و بالأخره تکا= 05;لات گذشته بامرو= 86; بشری ختم نمیشود . و پنج&= #1575;ه و پنح قرن دیگ&#= 1585; انتظار ظهور نوع فوق بشری &#= 1585;ا در کره زمین د&#= 1575;رم . و تفاوت عقلی و دیگر کراما= 578; جسمی و ذهنی وروانی آنها با نوع بشری، &#= 1582;یلی بیشتر از تفا= 608;ت عقل نوع میمو= 606; با عقل وکرامات نوع بشری است . در حالیکه انوا= 93; فوق بشری در بنهایتی و کثرت متوالی خود هریک ازنوع قبلی هزاران براب= 85; امکانات در ج= 587;م وذهن وروان و تجلّیات شهودی دیگر ر= 575; دارد . و تنها شایستگان هر نوع پس از کمالات ربّ النوع خود، م= 740;توانند بنوع بالاتر برسند . و برای خروج از نوع بشری وبرای و= 585;ود و رجعت و تولد &= #1601;وق بشری بجهان، = 583;اشتن شهود ششم ولایت محمدی = 608; ایدآل کمال و صفات نور قائ= 605; ربّ النوع بشری، یا هما= 606; گبریال مسیح = 608; روح الأمین ی= 575; روح القُدُس = 605;حمد ضروری است . و تنها با طریق= 578; سلوکی محمد ی= 575; ولایت سلوکی محمدی، ونه ب= 575; ولایتهای قشری مذاهب گوناگون اسل= 75;می . وپس از پنج شهودهای مقد= 05;اتی ولایتهای سلوکی پیامبران او= 04;ی العزم پیشین = 548; میتوان بنور قائم، ویزای = 608;رود بنوع فوق بشر= 740; و تولد عظیم تر در جهان رسید . انسانه&#= 1575; در تولدات مکرر فصول فراوان نوع بشری، میتوا= 06;ند ببرخی از مراتب شهود مقدماتی را ر= 587;یده باشند . ولی هرکس باید ای= 606; آزمایش را در خود بکند، که تا کجا تعالی &#= 1608; تکامل شهودی داشته ، تا شا&#= 1740;د امروز بولای= 78; ششم محمد بتو= 575;ند بتجّلیات بالاتر تا قائم برسد . وا&= #1604;ّا در آینده ها ب&#= 1575; نسخهای بهتر = 606;وع بشری متولد خواهد شد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>ماجر= 575;ی تکامل علمی ص= 608;رتهای نوعی جریانی جدا از تکامل روح فردی طبیعت میباش= 83; . که داروین تقریبا بدرستی بیان تکامل صورته= 75;ی نوعی کرده اس= 578; . ولی یک روح فردی مدام از صورتهای نوع= 40; موجود در جها= 606;، بعنوان قالبهای تاز= 07; ای برای تکام= 604; مینوی وملکو= 78;ی روح و روان خو&#= 1583; استفاده میکند . و هربار با یک مرگ نوعی بنو= 593; دیگری بالات= 85; متولّد میگردد . یک ویروس و حتی حقیر تر در نوع ، عاقبت تمام سلسله انواع را بال= 575; میآید . و در نوع بشری هما= 606; وظیفه فطری خود را انجام &#= 1582;واهد داد، که باید فطرتا أنجام = 576;دهد . گرچه روحی چون انسان مخالف تکامل روح خود، بار= 607;ا دوچار کارما وتکرار قهقرائی تول= 83;ات را خواهند داشت . درحالی&#= 1705;ه امروز ممکن است ما انسانها در چنین وظیفه ط= 576;یعی و أمر ضروری فطرت روان خو= 583; برای أبدیّت = 582;ود کوتاهی کنیم . &= #1575;گر تخلیه و پاکسازی آثا= 85; منفی گذشته ه= 575;، و تحلیه با کسب اخلاق نیکو و الهی تمدّن و عقل م&#= 1606;اسب نوع وتولد آینده کند تا بالأخره با تجلیه از هفت شهود تجلّیا= 78; الهی میسّر بنوع بشری رسید که بنوع فوق بشری فرش= 578;ه گونه وارد گردید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ابتدا®= 0; کشف این شهود &#= 1607;ا وتجلّیات ال= 07;ی نوع بشری در آدم یا کیومر= 579; اوّلین پیامبراولی العزم، تا محمد ششمین و آخرین پیامب= 85; اولی العزم، = 575;ین هفت شهود ومد= 575;رک پذیرش خداون= 83; برای نوع بشر تکمیل گردید . &= #1608;یزای ورود روح انس= 575;ن بنوع فوق بشر= 740; آینده را هم أکنون باید دریافت نمود . &= #1575;گر امروز انسان بطور داوطلبانه ب= 87;لوک الهی، برای تکامل روح و ژنتیک ذاتی خود نپردازد= 48; لا جرم مجرم وگارمه کارمائی بقهقراها ، ب= 585;ای تجدید تکاملات طبیعی، در زندگی های پر عذاب جهان دوچار شده ، ت&#= 1575; باز بنوع بشر= 740; و همین وظیفه الهی خود برس= 583; . وظیفه سلوک الهی تا شهود ششم قائم روح &#= 1575;لقُدُس باید انجام گیرد . و الّا قهقراهای نس= 82; بدتر بشری، و= 740;ا تکرار مسخها= 40; حیوانی و حتی &#= 1601;سخ و گندیدگی گیاهی و یا رسخ جمادی و حتی وسخ چون چرک تحت جماد= 740; دارد که میلیونها سا= 04; بدرازا میکش= 83; . ولی برای خداوند این زمانها لحظه ای بیش نیست . ب= رای انسان ویا رو= 581; بشری اوطول زندگی محسوس = 575;ست . زیرا رنج زندگی جهنّم= 40; جهان را دارد . = انسان اگر مست لذّا= 578; گردید زمان کوتاه بنظرش = 605;یرسد . ولی سالک الهی در حالت وحدت وجود خو= 583; زمان بکلّی معنی نخواهد داشت . و لذا یک روح نجات یافته پس ازمرگ بشری، = 583;ر لحظه ای هفت هزار سال را طی خواهد کرد . = زیرا رنجی ندارد ک= 607; زمان را دراز بداند . سالکا&#= 1606; الهی موفّق د= 585; کسب شهودهای تجلّیات اله= 40;، و در طریقت آخر سلوک ولا= 740;ت ششم محمدی ، آ&#= 1605;اده رجعت فوق بشر= 740; هفت هزار سال بعد در جهان خواهند بود . و راه أبدیّت بهتر آینده، = 583;ر برابر روح گشوده میشود . &= #1705;اری که یک سالک الهی میکند همان است که کاری نکرده باشد . مگر پاکسازی آثا= 85; منفی اعمال خودسرانه . وی&#= 1575; هرچه بیشتر آثار مثبت ژنتیک روحی روان خود را ب&#= 1740;فزاید . یعنی سالک الهی آزادیهای خو= 83; را آزادانه رها میکند، و آنها را تحوی= 604; مربّی و مرات= 576; الهی خود میدهد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>تکا&= #1605;ل نیز انواع و درجاتی دارد . &= #1578;کامل جسمانی ومادّی، و تکامل ذهنی و انتزاعی خود آگاه، و تکام= 604; نفسانی یا روانی ناخود= 70;گاه . باز تکاملات &= #1585;وح در آینده ها در تولّدات مکرر در جهان ادامه دارد . ف&= #1593;لا انسان بشری س= 607; بُعدی است . ول&= #1740; در نوع فوق بش&#= 1585;ی چهار بُعدی خواهد بود . زی&= #1585;ا روح القُدُس او (بُعد چهارم) تازه ، &= #1576;اامکانات حیاتی و الهی &#= 1593;ظیمی خواهد بود . و مراتب جسم و ذهن و روان حیوانی انسا= 06; بشری، قادر بدرک و کسب صفات حیاتی ب= 615;عد چهارم، وبدو= 06; پاکسازی روان با ولای= 578; سلوکی نیست . و&= #1604;ی در تکامل جسم= 740; امور بطور طبیعی پیش میروند . و تحوّلات و تغییرات ژنتیکی غریز= 40; میباشد که در کنترل انسان نیست . گرچه در ورزش و معالجات، و ی= 575; در آلودگی باعتیادات، = 05;مکن است تغییرات تکاملی جسمی کند تر یا سریعتر شود . ت&= #1606; نوعی انسان بطور کلّی پیشرفت ویا تغییرات منف= 40; را دارد . و تأثیر چندانی در کل= 617; تکامل صورت نوعی در جسم ندارد . و انسان نیز قدرت کنترل آنرا ندارد . ص&= #1585;فه جوئی در مصرف امکانات حیاتی، شاید در طول عمر مؤثّر باشد، ولی عرض عمر در کیفیّت و لذّت زندگی، = 608; بالأخره در عمق عمر، که د&#= 1585; ابعاد مینوی = 608; أبدی که هدف درویشان و سالکان الهی = 605;یباشد . ارزش طول و عرض عمر را دگرگون میکنند . و الّا سنگ و کوه میلیونه= 75; سال عمر طولانی دارن= 83; ولی عرض عمر را ندارند . چه رسد که عمق عم&#= 1585; را چون مراتب &#= 1575;لهی شده داشته باشند . این انسان عاقل و سالک و آینده نگر است که میتواند عمق عمر در أبدیّ= 578; الهی را داشت= 607; باشد . و با کسب کرامات و شهو= 583; تجلّیات اله= 40; و برای تولّد= 575;ت نوع فوق بشری آماده میشود . &= #1608; حتی طول و عرض عمر را قربان= 740; عُمق عمر مینماید . در حالیکه عملا در کسب عمق عمر، طول وعر= 590; عمر نیز بسیا= 585; افزایش مییا= 76;د . بقول پیامبر همان قدر از طول عمر که در راه خدا مصرف شود، بیشتر ا= 586; آن نیز طول عم&#= 1585; کسب مییابد . ز&= #1740;را آرامشها و عق= 604; و احوال ویژه تازه، در خدم= 578; طول عمر و عرض عمر انسان نی= 586; هست . چه سود انسان عمر طولانی در زندانی داشت= 07; باشد . و یا انسانی آزاد باشد ولی عقل کافی نداشته باشد، و یا عقل هم داشته باشد ولی نتواند راه استفاده درس= 78; از آنرا برای بهتر شدن و بهره گیری از عقل خود بشنا= 587;د . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در سلو= 05; الهی بپیشنهاد خد= 75;وند و با معرّفی پیر کامل اله= 740;، و عبور از مراحل تخلیه = 608; تحلیه تا تجلیه روان ، &#= 1575;نسان میتواند تما= 05; کرامات بالفعل، و تمام کرامات = 608; امتیازات جسمی و ذهنی و روانی خود را بکار بینداز= 83; . تا هم روح الهی بُعد چهارم آینده را بیابد، و یا آنچه سوخت کرامات کرده آنها را جبرا= 606; نماید و فزون= 740; امکانات حیاتی پیدا نماید . مانند حرکت اتوموبیلی ک= 07; اگر هرچه بیشتر پیش بر= 608;د، سوخت مخزن آن بیشتر میگرد= 83; . غیر از صرفه جوئی و کاربر= 583; عقل در تغییرات جسم= 40;، بقیّه عوامل تغییر دهنده در اختیار غرایز ژنتیک جسمانی و حتی &#= 1688;نتیک روحی است . و همه آنها نیز در تدبیرات الهی برحسب سرنوشتها می= 76;اشد، و تا حدّ أکثر از فرصتهائی که در زندگی کسی برای پیشرفت وجود دارد . و کسی هم نمیتواند در تکامل بحال مطلق از کرامات الهی = 608; صفات حیاتی ب= 585;سد . تکامل جسمی و سلامتی آن برای آغاز تکامل ذهنی و سلامتی ذهن، = 608; سپس تکامل روانی با تکامل سلوکی لازم میسّرا= 87;ت . پس از تکمیل جسم طفل در نوجوانی آغا= 86; تکامل ذهنی است . و در بالغان آغاز تکامل روانی با سلوک الهی مطرح میگردد . &= #1608; لو بقیمت تضعیف جسم و محرومیّت آن از لذّت ها باشد . با تربیت روان، = 662;یشرفت ذهن و جسم نیز حفظ شده است . ذ= هن باید برای تکامل روح حیوانی و روانی ناخود= 70;گاه از آلودگی ها= 740; جهالت پاک شو= 583; و راه آن نیز تنها سلوک الهی است . و نه حتی روان درمانی روان کاوان، چه رس= 583; بدارو درمان= 40; پزشکان . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>برخی م= 40;گویند که عقل سالم ج&#= 1587;م را سالم میکن= 583; . و برخی جسم سالم را شرط عقل سالم میدانند . درح&#= 1575;لیکه هر دو باهم پیش میروند . ع&= #1602;ل مانند علم کسبی در مدرس= 607; و از کتاب نیست . بلکه عقل امری روح= 740; و ملکوتی انسان، و مربوط بذات و ژنتیک روحی و مقام تکاملی = 608; درجه الوهیّ= 78; روح انسان است . که با ترک علم ما&#= 1583;ی و اراده بشری &#= 1583;ر سلوک ، امکان افزایش عقل ه= 587;ت . که با هر شهود هفتگانه نوع بشری، یک درج= 607; عقل برتر و الهی تر دست میدهد . که آنگاه سلامت= 40; جسم و ذهن نیز بدنبال دارد . (= عقل کلّی) ولایت آریائی محمد= 40; و الهی در مدینه فاضله = 608; اتوپیای کاملان الهی = 575;ولیای الهی محمدی، = 583;ر شهود پنجم مصطفوی و بطریقت سلوک ولایت محمدی = 581;اصل میگردد . ونه در دین ورزی ق&#= 1588;ری ومذهبی اسلامی . زیرا روح سالک ملاقات با مقام الهی مص= 591;فوی در رؤیای حوض &#= 1705;وثر دارد . آنجا که حدّ أکثر عقل &#= 1606;وع بشری ممکن اس= 578; دست بدهد . و برتر از آن درعقل بشری نیست . نوع بشری جسما در جنین آغاز بتکامل جسمی مینماید . و در طفولیت تا هف= 578; سالگی آمادگ= 40; بطور کلّی مییابد . آنگا&#= 1607; آغاز تکامل جدّی ذهن و عقل مادی است . = ولی برخی عقب ماندگی نسبی ورشد ناقص دارند . و شاید کسی نیز نباش= 583; که بتواند بمطلق امکان= 75;ت و کرامات اله= 740; ژنتیکی خود رشد ذهنی برس= 583; یا تکمیل نما= 740;د . ولی آنقدر هست که بیاد أ&#= 1607;میّت تکامل روح خو= 583; بیفتد، و عهد الست تکامل خود را از تولد بشری پی= 588;ین، با آخرین تجلّی شهودی خویش فراموش = 606;کند که لبّیک سلوکی بگوید .&#= 1570;خرین سلّول بدن انسان در بیس= 578; و پنج سالگی ودر پوسته عصبی کورتکس = 586;یر پیشانی تشکی= 04; میگردد . و هرکس مقداری کمبود رشد در این پوسته دارد، که نتیجه کمّی و کیفی تکامل روان در تولد پیشین بوده و از آن پس روزی دویست هزار سلوّل این کورتکس میمی= 85;د وجانشین ندارد . لذا قدرت عملیّا= 78; عقلی انسان مدام ک= 605; میشود . ولی تنها و با رحمتهای اله= 40;، سالکان ولایتهای سلوکی ششگان= 07; واصل بشهود ن= 607;ائی خود، نه فقط مرگ سلّولها= 40; عصبی ندارند، که تمام سلّوله= 75;ی عصبی مرده در کورتکس زیر پیشانی دوباره زنده = 608; فعّال میشون= 83; وکار ساز در کار فکر و عقل میگردند . زیر&#= 1575; سلّول عصبی تنها در سلوک و بتدبیر اله= 740; نوسازی عصبی دارد . و هسته سلّول مُرده در کناری قرا= 585; میگیرد . و سلّول تبدیل بیک خط ارتباطی ساد= 07; میگردد و نقشی در تفکّر بهتر ن= 583;ارد . و شاهدان شهود ششم قائ= 605; ربّ النوع بشری بازگشت= 07; بخلق از اولیای طریق= 78; محمدی، کم و بیش سلّولها= 40; مُرده عصبی کورتکس تجدی= 83; حیات در فکر و حافظه و دیگر کرامات و عملیّات ذهن= 40; مییابند . ما اطلاع زیادی از امو= 585; عملّیات ذهن= 40; وروانی ندار= 40;م، که در تدبیر مدبّران اله= 40; هرکس میباشد . &= #1608; احوال شهودی = 608; احوال الهی اولیا، و قدرتهای تفکّر و تصوّ= 585; و تخیّل و حتی &= #1575;بداعهای فکری درزنده شدن مغز، و در( = تولد دوم الهی) کاملان پس از بیداری از (مر&#= 1711; قبل از مرگ) بر&= #1575;ی رسیدن بشهود قائم روح الق= 615;دُس صورت میگیرد . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ترب&= #1740;تهای ذهنی بموازا= 78; تربیتهای جسمی، عاقبت بپیری و فراموشی و خُ= 606;ثی شدن میروند . ی&= #1575; هر قدر عمر صرف تعلیم و و&#= 1585;زشهای ذهنی بشود . ول&= #1740; با سلوک الهی &#= 1605;یتوان همان قدر نیز طول عمر بهمراه داشت . &= #1608; لذا شاید ضمن عمر محسوب ، و در غیر سالکا= 606; اتلاف عمر وحتی تبدیل ب= 607; کوتاهی طول عمر میشود . زی&= #1585;ا در ورزش تنها بدن تربیت شد= 607; ، ولی در ذهن وروان أثر مثبت چندانی = 606;دارد . اما در تکامل روحی و سلوکی سالکان، نه فقط سلامتی جسم که سلامت= 740; ذهن را نیز حفظ میشود و پیری آن بتأخیر میافتد . و پس ازمرگ طبیعی = 575;نسان چیزی از امتیازات جس= 05; و ذهن و علوم مادی او باقی نمی ماند . زیر&= #1575; اینها تنها مصرف جهانی و= 606;وع بشری در زندگ= 740; کنونی دارد . و&= #1585;فاه و دورتر شدن از تکامل روح و امکان تولد بهتر و بهشتی آینده روح فردی کم میشو= 583; . و الّا روح تن= ها کرامات سلوک= 40; و شهودی خودر= 575; بآینده نوع فوق بشری میبرد . و این ژ= نتیک روحی در واقع نامه اعمال و پرونده انسا= 06; از أزل تا کنون یک روح ف&#= 1585;دی است ، که أصل موجودیّت او = 575;ست و نه تن و ذهن و متعلّقات مادی آن . کسان&= #1740; که سلوک الهی و تربیت روان ناخودآگاه خود نکنند، ه= 585;چه برای جسم و ذهن خود بکنن= 583;، در وقت( مرگ نوعی )معدوم میشود . تنها سلوک الهی اس= 578; که تکامل روح= 740; منجر بعرفان الهی و عقل های مربوط بتجلّیات شهودی، و نیز تغییرات ابد= 40; روحی میشود ک= 607; نام ( احوال الهی) دارد و بنوع فوق بشر= 740; هفت هزار سال بعد میرود . پس در آغاز عقل سالم در جسم سالم است . ولی در پایان جسم سالم در عقل سالم و الهی تر شده میباش= 583; . (ماهیّت عقل ) ž= 7;الک غیر از کسب علم و تجربه های تکنیکی و فیزیکی در غی= 585; سالکان میباشد . ولی باز عقل ضمن استعدادهای فهم و ادراک و احوالی است ک= 607; کسب شدنی نیس= 578; مگر با سلوک الهی . یعنی با طرد و پاکساز= 740; مزاحمان، اس= 78;عداد بیشتر و تکام= 604; روحی تازه، و با شهودهای هفتگانه میسّر نوع بشری در دین ورزی سلوک الهی ولایته= 75;ی ششگانه نوع بشری است . و هریک از شهودها مدرک= 40; الهی برای یک مرحل= 607; از پیشرفت سلوکی میباش= 83; . مانند مدرک فارغ التحصیلی از = 705;ودکستان یا دبستان و متوسطه و دبیرستان و ل= 740;سانس و فوق لیسانس و دکترا هستن= 583; . در تکامل ذهنی غیر سلوکی، شرای= 91; تعلیم مدرسی مطرح است ،و سراسر اموری مادّی = 608; تنها مفید زندگی مادی ا= 606;سان در جهان است . ی= عنی علم وسیله کس= 576; مال و بهبود مقام اجتماع= 40; و ریاست طلبی &#= 1575;ست . لذا کسب علم ب= دون اخلاق الهی، = 575;نسان را در مقام رو&#= 1581; جاهل تر میکن= 583; . اما کسب اخلاق الهی مسآله اجتما= 93;ی غیر سالکان عوام الناس ن= 740;ست . زیرا هر جامعه ای برا= 740; خود نظام و سیستمی اخلاقی دارد . &= #1608; آنرا درست و ایدآل میدان= 83; و بقیه را نا درست . که شاید هم در محیط دیگری نا درس= 578; باشد . اخلاق در میان جنگلهای افریقا، و یا اخلاق در بین اسکیموها و ی= 575; در قبائل کوچ= 705; و جزایر دور افتاده، هرک= 83;ام برای خود اخلاق مناسب درجه عقل و تکاملات روا= 06;ی خویش را دارن= 583; . که آنرا عُرف جاری و قرار داد اجتماعی = 605;یتوان دانست و تا حدودی نیز محترم هستند . &= #1608;لی( اخلاق الهی) برای کسب ویزای نوع فو= 602; بشری را تنها در مکتب عرفا= 606; سلوکی و حکمت عملی سلوک الهی باید جس= 578; . که باهر مرحله موفقیّت یکی از دیپلم های شهودی را دار= 583;، که از خداوند بصاحب تربیت روحی و اخلاق &#= 1608; صفات فرشتگا= 06; الهی میرسد . مانند گذشت و عفو و ا&= #1606;تقاد از خویشتن و صبوری بی پایان ودیگر صفات اولیای = 575;لهی . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>رابطه تکامل ذهنی ونفسانی برا= 40; تکامل روحی ه= 587;ت . ذهن خودآگاه انسان و نفس وروان ناخودآگاه باهم هستند . و&= #1604;ی بشرط سلوک الهی . که آنگاه هرسه (س&#= 1607; بُعدی) باهم پیش میروند . ی&= #1705;ی در سطح عقل جم&#= 1593;ی بشری واجتماعی، و یکی در سطح جمعی نوع بشر= 740;، و بالأخره در سطح عرفان جهان نوع بشر= 740; . البته (سطح علم جمعی در مدارس عالی ت= 585; و کشورهای متمدّن تر و صنعتی پیشرفته تر هست . باز سطح عقل جمعی بشر= 740;، أمری مربوط ( بفصل رایج نو= 593; بشری) است . برخ= ی ملل و اقوام بخاطر سوابق سلوکی اجداد= 40;، و یا تکامل سلوکی روح ان= 587;ان در گذشته ها، &#= 1601;صول نوع بشری بالاتری را دارند . که دارای عقل و هوش و استعدا= 583; تعلیمی میباشند . و هر شخصی در تربیتهای مدرسی، میتو= 75;ند بسطح علم جمع= 740; و عقل جمعی بر&#= 1587;د . اما سطح عرفان و معرف= 578; الهی نوع بشر= 740; که آخرین قسم= 578; آموزش روح اس= 578;، پس از سلامتی کافی عقلی وسلوکی بشری = 605;یتوان بدان رسید . مع&= #1605;ولا انسانها پس ا= 586; چهل سالگی وی= 575; پنجاه سالگی بحدّ أکثر تکاملات عرفانی خود میرسند . ولی ا&= #1711;ر مسائل برایش بی جواب ماند آنگاه آغاز ( م&= #1585;گ استعداد عرفان الهی) آنها میباشد . &= #1608;با عدم شهود ها و&#= 1593;رفان الهی انسانه= 75; است. که کارشان بحیر= 78; و ندانم کاری و نهلیسم زود رس میرسد . اما در طریقت ولایتهای ششگانه ، میت= 608;ان سطح عرفان الهی میسّر ر= 575; بسالک منتقل = 608; تعلیم نمود . ا&= #1604;بته نوع بشر فعلی تا پنجاه و پنج قرن دیگر تکاملات متوالی فصول نوعی بیشتر ر= 575; دارد . و لذا سالکان هستن= 83; که (مسابقه با زمان) میکنند . = و با استعداد وکرامات بالفعل، و تربیت الهی د= 585; تخلیه و تحلی= 607; سلوکی، خودر= 75; بتجلیه های ش= 607;ودی مراتب الهی میرسانند . و مدرک نجات از نوع بشری با شهود ششم قائ= 605; ربّ النوع بشری تا هفت هزار سال آینده را میی= 575;بند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در بررسی پیشرف= 78; علمی و عقلی ن&#= 1608;ع بشری، همیشه ملاحظه جلوت= 85; فکر کردن و پیش گوئی عرف= 575;ی الهی در گذشت= 607; ها معروف میباشد . وهمی&#= 1588;ه عقل جمعی آشفتگی خاص خ= 608;د را دارد . و سطح علمی نیز بست= 607; بنظر وهدفها= 40; حریصانه سرم= 75;یه گذاران،و استفاده یا سوء استفاده = 606;ظامی و صنعتی میباشد . اما عرفان نهائی بشر همچنان( د&#= 1585; تدبیر الهی) و&#= 1583;ر طریقتهای سلوکی ششگان= 07; پیش میرود . عق&= #1604; مادی بشری عملا استعدادی برای آموختن علم مادی است . = و با استعداده= 75; ( امکان تصوّر ذهنی) که لازمه فهم مفاهیم عرفانی و انسانی چه رس= 583; بدرک احوال و سطح عقل نوع فوق بشری میب= 575;شد . عقل درجاتی د&= #1575;رد . (عقل جزئی مادی و نوعی) ر&= #1575; همه انسانها = 608; حیوانات دار= 06;د . ولی (عقل جزئی ایدآلیستی) ک= 607; خاص تمایل حق= 740;قت جوئی انسان ا= 587;ت . وبا انتقاد از خویشتن قا= 583;ر بدرک حقایق الهی میشود واگر که سلوک الهی بنماین= 83; . ولی (عقل کلّی &= #1575;لهی و لدنّی) خاص شاهدان مرات= 76; شهودی و با سلوک الهی و در طریقتهای سلوکی ششگان= 07; است . که حدّ أکثر آن در (عق&= #1604; کلّی ولایت سلوکی نصوّف آریائی محمد= 40;) است، که شهودهای هفتگانه و بازگشت بخلق را دارنند . که این امکان اولیای الهی = 605;صطفوی خود ( آغاز شهودهای عقل= 40; و الهامات لدنّی) از آینده های نو= 593; فوق بشری میب= 575;شد . آنگاه عقل الهی این اولیا در سطح عقل جمعی و علم جمعی و اخلاق و تمدّ= 606; عصر خود تأثی= 585; زیادی میگذارد . عقل جزئی مادی متناسب فصل نوع بشری رای= 580; زمان است . و عقل جزئی ایدآلیستی مرحله ای موق= 578; در سالکان میباشد که قب= 604; از سلوک الهی &#= 1583;اشته اند . و پس از شهودها تبدی= 04; بعقلهای الهی می شود . و عقل کلّی خاص کاملان الهی بر حسب شهوده= 575;ی آنها، و مأموریّت الهی بخلق، و= 578;لاشهای بعدی آنها اس= 578; . که شهودهای عقلی و الهامات لدنّی مربوط= 07; در آنان وسیعتر میشو= 83; . و لذا اولیای &#= 1575;لهی باز با هم تفاوتهای عمقی فراوان = 583;ارند که پیامبران نیز باهم تفاوتهای عقلی و حکمته= 575;ب عقلی و الهی باهم دارند . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>علم بم= 01;هوم مادی و بشری ع&#= 1605;لا همان علوم کسبی و تمرین= 740; تکنیکی و تجربی است و ا&#= 1586; نوع عقلی و تکامل روحی والهی نمیبا= 88;د . که نتایج فوری در بهبو= 583; زندگی صاحب علم دارد و منافع مالی ا= 608; را تأمین میکند <span style=3D'mso-spacerun:yes'> </span>که همی= 06; درآمد باعث ( ت&= #1608;قّف مرگ تدریجی ت= 705;امل علمی) خود عالم میشود . و حتی احتمالا شرایط نامطلوبی برای تکامل علمی و عقل ایدآلیستی خود و اولادشان پی= 83;ا شود . علمای مادی همیشه م= 586;دوران سرمایه دارا= 06; و صنعتگران و نظامیان و ستمگران جامعه خود میباشند . ولی &= #1593;قلی الهی عُرفای الهی تحت تدبیر خداون= 83; بوده وبطالبان لقای الهی و ت&#= 1593;لیم سلوک و با کنترل الهی و &#= 1576;دون مُزد و منّتی &#= 1578;علیم عرفانی و سلوکی میدهن= 83; . ابتدا خود با سلوک آموخته = 608; بعد بدیگران طالب لقای الهی و شهود می آموزند . لذ&= #1575; پرورش استعداد عرف= 75;ن الهی انسان، = 590;روری تر از پرورش علمی و عقل ما&#= 1583;ی و تکنیکی است . = که سالک را بآینده برتر میرساند . مرا&#= 1581;ل تکامل علمی ومادی نیز بر حسب تاریخ زندگی نوع بشری، و نیازهای شخص عالم است . مثل&= #1575; علم طب در آغاز جنبه جادوگری داشته که چار= 607; دیگری نبود . و = هم أکنون نیز در بیماریهای غیر قابل درمان حتی در علما، بیمار= 75;ن حاضرند بهر جادو و جمبلی متشبّث شوند . &= #1576;عدها معالجات جنب= 07; فلسفی پیدا کرد . زیر&= #1575; مطالعه عقلی از بیماران و علائم بیمار= 40;، تصوّرات و احتمالات را پیش می کشد . که امثال ابن سینا درمان فلسفی میکرد= 06;د . بعدا علم طب گیاهی پیش آم= 583; . خوردن آب مردابی دارا= 40; مواد گیاه گنگنه بیمار مالاریائی د= 85; سربازی را شف= 575; داد و یا فلان گیاه را جوشاندند, که فلان دردی بر= 591;رف شد . و بالأخره طب آزمایشگا= 07;ی و صنعتی پیش آمد . مطالعات احتمالات و تأمین شرایط عمدی مختلف ، &#= 1608; بررسی های منظّم و آکادمیک علم طب را بامروز &#= 1585;ساند . که درقسمت جرّاحی و ودس= 578;ورات پیشگیری مطر= 81; گردید . و الّا در قسمتهای دفع بیماریها هن= 08;ز پیشرفتی نشد= 07; . زیرا هر انسانی در یک شرایطی است . ه&= #1606;وز کسی نمیتوان= 83; از مرحله بعدی ط= 576; و هر علمی باخبر شود که چه خواهد شد . آ= یا روزی از کرات دیگر بکره زمین خواهند آمد که بیاموزانندœ= 7; و یا شاید بگفته درویش= 40; هر گیاهی روز= 740; بزبان خواهد آمد و خواص طبّی خود را بگوید . و انسان همیشه در دانش، خود را با تصوّرا= 578; و خرافات ، آغ&#= 1575;ز تأمّل و تفکّ= 585; کرده ، تا چون پرنده ای پروار کند . سپ&= #1587; این خرافات ب= 605;رور تبدیل بآرزو میشود . که هرک&= #1587; و هر تحقیقی اجرای آن آرز= 608; میکند . و چندی = بعد معجزه ای دست میدهد . و دهانها باز ا= 586; تعجّب که آرزوی محالی تحقّق یافته است. که هواپیمائی ب= 70;سمان میرود . و چندی = بعد این پروازها أمری عادی میشود و اعجا= 586; آن نیز فرامو= 588; میگردد . وأمر&#= 1740; پیش پا افتاد= 607; ای میشود . و حتی با ظهور بزرگتری از معجزه قبلی، = 576;از خرافاتی تاز= 07; بکار میرود . و با ظهور موشک و سرعتهای مطمئن، هواپ= 40;ماها خطرناک نیز میشوند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>عار&= #1601;ان الهی خدایشا= 06; را همان تجلّیات شهودی و صاحب تدبیر مطلق ه= 587;تی میدانند . هم در عصر جادوگری وهم در عصر فلسفی و هم در عصر تج&= #1585;بی و نیز در عصر آزمایشگاهی = 08; صنعتی . در علم طب و در هر علم = دیگری دست خداوند ر= 575; در کار میدانند . انس&#= 1575;ن در مرحله جادوگری صد د= 585; صد خداشناسی = 583;اشته است . و در مرحل= ه فلسفی پنجاه پنجاه خدا شناس، وکمتر بقبول وجود خدا میشوند . و&= #1604;ی در مرحله تجربی و صنعت= 740; انسان خود را همه کاره میداند . گرچه هیچ مکتشفی بقصد معینی شروع بتحقیق صنعتی نکرده = 608; نتیجه ای نگر= 601;ته است . و نتایج غیر متوقّع ر= 575; باز کشف خود و هنر عقل علمی &#= 1582;ویش میداند . آنگا&#= 1607; استفاده های = 605;ختلف مادی، که نان &#= 1705;ار خود را میخور= 583; و لذا تحقیق او نیز متوقّ= 601; میشود . شاید محقّقین طبّ= 40; و روان شناسی، = 607;نوز برای تدبیر خ= 583;اوند نقشی قائل با= 588;ند . و در (نمیدانم های) خود ناچار خدا را فرض میکنند . گ&= #1585;چه همچنان دنبا= 04; علّت ها هستن= 583; تا چاره ای کنند . در حالیکه خداوند علّت العلل است . در أمر خدا، انس= 575;ن باید ابتدا ب= 585;ای شخص خودرابط= 07; الهی و چاره ای بیابد . تا چون بکمال الهی در سلوک رسید، آنگاه چاره جوئی برای دیگران بنماید <span style=3D'mso-spacerun:yes'> </span>و الّا تا وقتی که روان ناخودآگاه انسان پاک از معایب وعُقد= 07; ها نگردد، و ژنتیک روحی خالص و انسان= 740; و الهی نشود، &#= 1607;یچ گونه امکان خدمتی برای دیگران مطرح نیست . بلکه نوعی خود فریبی و دروغ بخود و دیگرا= 606; است . انسان فطرتا حیوان= 40; (خود خواه ) و جاهل ا= ست . و چون بعقل الهی رسید، أ= 589;ل (همکاری) را در پیش میگیرد . ک&= #1607; نصف ونصف خودخواهی و دیگران خواه= 40; دارد . وچون بکمال و اخلا= 602; الهی رسید، ب= 605;رحله ( فداکاری) بخاطر خدا و حقیقت میرسد . &= #1705;ه هیچ توقّع سو= 583;ی برای شخص خود ندارد . ولی عل&= #1605;ای مادی هیچ گاه از مرحله خود خواهی بیرون نمیروند . و مهمترین علّ= 78; آن ماده گرائ= 740; در طرز تفکّر و جهالت، نتی= 580;ه فصول متأخّر نوع بشری آنه= 575; است . محقّقین&#= 1740; که هنوز امید &#= 1576;خدا وکمک او دارن= 583;، راه تجلّیات برای آنها در سلوک باز میماندو الّ= 75; ّ دیگران دره= 575;ی جیب خود را باز میگذارن= 83;. و حتی درهای عقل و علم و تکامل بیشتر را نیز می بند&#= 1606;د، که خود آغاز( قهقرای حکیمانه) و دانشمندانه آنها است . ولذ&= #1575; پس از مرگ بشر&#= 1740; بمسخهای حیوانی مجدد میروند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ن= 8;یجه میگیریم که تکامل روحی تکامل واقعی والهی و أبدی است ، و یگانه خواست وهدف خداوند از آفرینش انسا= 06; میباشد . بقیه تغییرات در جسم و ذهن وروان از نوع &#= 1578;راکم بروی هم میباشد، که روز مرگ بروی هم میریزند . ک&= #1607; تغییراتی قه= 02;رائی و عقب روی بجای پیشرفت بوده است ، و منطقا نمی تواند تکامل خوانده شود، = 576;لکه قهقرا و کارم= 575; شدن و تجدید گذشته ها در آینده ها میباشد . که اینها تغییرات مداری چون حرکت حیوانی بدور مدار میباشد . حرکت&#= 1740; بدون نتیجه برای خود متحرّک است . و نیز احتمالا = 578;غییراتی لولبی چون فن= 585; دایره ای باش= 583; . که ضمن حرکت مداری خود، أ= 606;دکی تعالی افقی داشته باشد . و این همان (تکا&#= 1605;ل طبیعی حیوان= 75;ت) در هستی میباشد که ملاحظه آن میکنیم . اما انسان عاقل ایدآلیستی وبا استعداد = 583;ر تکاملات سلوکی تولدا= 78; پیشین، و با کمک اراده و عشق حقیقت جوئی، و پیگیری صبورانه سالکان، مد ا= 605; ( تکامل مستقی&#= 1605; قائم رسان) می جوید <span style=3D'mso-spacerun:yes'> </span> = 8; اگر مستعدّی چنین تکامل مستقیم نکرد= 48; حتما دوچار قهقرا= 40; مستقیم بجهنّم جهان در تولدات حق= 740;رتر میگردد . ( تکام= ل مستقیم) در راه کوتاه تر= 548; باز معنی رسیدن بقائم ربّ النوع و ا&#= 1740;دآل کمال میسّر و واجب الهی و فطرت ذاتی رو= 581; است، تنها در سلوک الهی با یک ولی الهی ب&#= 1605;عرفی خداوند بطال= 76; وسیله توسّلات عبادی میباش= 83; . و الّا سوخت کرامات بالفعل خود د= 585; تن و ذهن و روان، با مرگ &#= 1576;نوعی حیوانی سَقَ= 91; و سقوط بجهان مینماید . که از بقایای کرامات بالفعل تلف نشده روح، بن= 608;ع حیوانی نیاز= 05;ند همان مقدار کرامات میرو= 83; . و لذا گناه و انحراف و فسا= 583; هرچه بیشتر، = 576;اعث قهقرای حیوانی بدتر میشود . بقول قرآن شما را چنان مسخ میکنیم که پی= 588; آن مسخ میمون و خوک بهترین است . زیرا مار ومور شدن یعن= 740; میلیونها سا= 04; نیاز بتجدید تکاملات طبیعی در نردبان انوا= 93; را در جهان دارند . تا روحی بتواند = 605;جدّدا بنوع بشری و همین سلوک تا شهود قائم را برسد . و کاری را که امروز م&#= 1740;تواند و نمی کند، آن&#= 1711;اه و پس ازرنجها= 740; بسیار میکنن= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>پس( تکامل تورّم= 40; و تراکمی ماد= 740;) ویا حتی (تراک&#= 1605; معنوی و ذهنی علمی) درکسی، &#= 1593;ملا تکامل محسوب = 606;میشود بلکه تغییری افقی مداری و بدون تعالی میباشد . و قطعا بروح الهی احتمال= 40; او، و روان بشری کنونی ل= 591;مه میزندگرچه اینها( تغییر و غیر تکاملی ) هستند، و مانند درجا زدن و دور خود چرخیدن میباشد . کم و زیاد مداوم و بدون نتیجه ثابت است . اما = ( تکامل دُرست روحی و الهی) بوسیله علوم و عقلها= 740; بشری دست نمیدهد . زیرا امکان بررسی آن را ندارند . = مگر آنچه پیامبران و باز گشتگان س= 604;وکی، در تولد الهی و دوم خود ، از خداوند پس از شهودهاو برا= 40; تعلیم سلوک الهی بدیگران، می= 78;وانند تکامل مستقی= 05; روحی و درست سالکان در پیمان با خود را تعلیم سلوکی بدهند . &= #1705;ه حتی بررسی دانشگاهی برخی، که در عرفان و ادیا= 606; تحقیق می کنن= 583;، هر نتیجه ای را بگیرند نت= 740;جه مطلوب الهی ر= 575; نگرفته، ومد= 85;ک محکومیّت قه= 02;رائی تولد ات بعدی &#= 1582;ود را بیشتر کرد= 607; اند . و همچنان خود را ذاتا و عملا بیمار ک= 575;رمائی قهقرای نوعی = 606;موده اند . مانند بیماری که داروی خود را میداند ولی آنرا بکار نمیگیرد . و یا در اختیار دارد ولی نمی &#= 1582;واهد بخاطر تلخی آ= 606; را مصرف نمای= 583; <span style=3D'mso-spacerun:yes'> </span>خداونž= 3; خود پیشنهاد = 585;وش و أصل أبدی تک&#= 1575;مل روح با سلوک را نموده است . = و در هر زمان برحسب سطح عق= 604; جمعی و فصل نوع بشری، ول= 575;یتی را با یک پیامبر اولی = 575;لعزم با شهود برتر و طریقتی عقلانی تر فرستاده و اختیار أنجا= 05; آنرا بانسان داده است . و انبیای اولی العزم و انبیای غیر اولی العزم ، &#= 1740;ا همان کاملان الهی هریک از ولایتهای سلوکی تجارب عملی خود را بدیگران طال= 76; لقای الهی و مستعد صادق م= 740;شناسانند، ولی مجبور نم= 740; کنند . که کار اینان نیز تجربیّات نظ= 85;ی و قسمتهای عم= 604;ی و مراحل شهود= 740; است ، و نیز تأمّلات عقل= 40; و الهامی جدی= 583; برای سالکان = 608; طالبان میبا= 88;د . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در قسمتهای نظر= 40; عرفان در قرآ= 606; و کتب مقدّس دیگر، گفته های أنبیا و اولیا در حدو= 583; عقل جمعی بشر= 740; هر زمان و هر گروه انسانی میباشد . و همیشه در بیانات خود مستند بسطح علم جمعی زما= 606; خود و مناسب تکامل طبیعی فصول نوع بشر= 740; بوده است . که در آغاز حتی عجیب بنظر سا= 604;کان ولایتهای ال= 07;ی قبلی بوده اس= 578;، بعد قابل درک و تصوّرِ شده . = و بمرور عادی و حتی باز برای ولایتهای برتر بعدی خرافاتی بنظ= 85; میرسد . زیرا نظریّات عرفانی جدید= 40; مطرح شده است . = که همان ها نیز در زمانهای بعدی خرافات= 40; خواهند شد . و هنوز بی نهای= 578; نظریّات و طرحهای عقلی = 593;رفانی از اولیای ال= 607;ی و غیر الهی مطرح خواهد ش= 583; . ولی باید بین = (نظریّات مذاهب قشری) و&#= 1740;ا بین (تحقیقات عرفانی اکادمیک دانشگاهی) با عرفان و( حکمت عملی ولایتهای سلوکی) بوسیل= 607; اولیای الهی = 586;نده هر زمان فرق گذاشت ، که این تنها مقبول خداون= 83; میباشد . و جز تربیت الهی د= 585; سلوک هیچ کار و عقیده ای در&#= 1587;ت ومقبول الهی نیست . حتی اگر منطقا درست بنظر برسند . و یا در منطق ذه&#= 1606;ی درست باشد که &#= 1583;ر عمل با مشکلا= 578; فراوان روبر= 08; میشوند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>نظری= 617;ه شهودی و سلوک= 740; که مطرح میکن= 740;م قبلا دیگران = 606;یز گفته اند، و تفاوت در کیفیّت بیان آنها است . و ای= ن نویسنده معترف است ، که در یک لحظه الهامی از رو= 581; محمد پیامبر این نظریه را یافتم . و تا کنون جوابگو= 40; تمام مشکلات = 601;لسفی و اجتماعی و اختلافات دینی و مذهبی من در جهان بو&#= 1583;ه است . حتی برای امور علمی و تکنیکی ، که ظاهرا نیازی بتکامل روحی ندارند، بسی= 75;ر کار ساز و أنگیزه ساز و مثبت برای مح= 602;ّقین علمی است . اگر این نظریّه ب= 585;ای عقل جمعی ثقی= 604; و عجیب باشد أمری طبیعی است . و این نظریّه درست مواجه با عکس &#= 1575;لعمل مخالف از أکثریّت است . &= #1581;تی دین شناسان قشری و محقّقین عرفان دانشگ= 75;هی نیز آنرا عجی= 576; می بینند . زیر&= #1575; خود تربیت و استعداد پذیرش اولیه = 548; ویا عقل ایدآلیستی لازم آنرا ندارند . که باید ابتدا عقل خود را محکوم و ملام= 578; کنند . و یا حدّ= أقل بدون تأثیر بگذارند . ولی &= #1576;مرور زمان و تدبیرات مداوم الهی تکامل روحی ب= 585;ای انسان روشن میگردد . و تنه&= #1575; جوابگوی جنب= 07; های منفی أدیان ومذاه= 76; قشری است . که همگی دور از راه عملی سلو= 705; و خواسته أصل= 740; خداوند وأنب= 40;ای آن أدیان میباشند و تنها چاره سا= 586; است . و البته روز بروز نواقص بیانی = 608; استدلالی ای= 06; نویسنده، و مطابقت با منطق و عقل جمعی روز انسانها ظاه= 85; میشود، که منتظر نظریّات جدی= 83; تر عرفانی در بیان باید بو= 583; . که در شرف پیدایش نوع فوق بشری، چن= 575;ن تکاملی در نظریّات عرف= 75;نی پیدا میشود ک= 607; امروز مطلقا قابل درک و قبول انسان نمی تواند باشد . نباید ت&= #1705;امل نفسانی و ذهن= 740; را با تکامل روحی و عرفان= 740; مخلوط کرد . زی&= #1585;ا تکامل نفسان= 40; و فکری و انتزاعی و از محل آلودگیهای ن= 75;خودآگاه و همان عُقده های نفس امّاره و حیوانی نوع بشری است . علم و فلسفه مدّع= 740; روشهای تکام= 04; آنها، در واق= 593; راه تراکم بیشتر مشکلا= 78; و عقده ها برو&#= 1740; هم میباشند . ز&= #1740;را علم و فلسفه حجاب أعظم بر= 575;ی تکامل روح و شهود تجلّیا= 78; الهی است . تکا&= #1605;ل ذهنی فوری و ساده و مفید سود بردن از آن در زندگی کنونی انسان است . که عملا و= سیله دورتر شدن ذا= 578; روحی انسان ا= 586; أصل الهی وهد= 601;های برتر نوعی و فوق بشری میباشد . و حتی زمینه ساز ستمگری بدیگ= 85;ان نیز هست .و همان علّت کارمائی و قهقرای نوعی روح در تولد م&#= 1587;خ آمیز آینده بجهان است. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در تکامل روحی و عرفانی (مسائ= 604;ی) چون أصل وجود و علّت خلقت و مکانیزمهای قابل تصوّر آ= 606;، و نیز پیدایش أصل أنواع و ظهور أنبیا، = 608; یا مسأله فهم و مکانیزم عملیّات فکر= 40;، که طرح آنها در بحث أپیستمولوج®= 0;ک درست است، ان= 587;ان ابتدا خود را &#= 1605;یسازد، بعد بتعلیم دیگران و هدایت آنها میپردازد . و الّا هرکاری که بشود ، اوض&#= 1575;ع و احوال را بدتر میکنند . &= #1576;رحسب تاریخ أدیان = 608; عرفان محمدی آخرین اولی العزم ، و صاحب طریقت سلوکی جدید، = 608; کاشف شهود بر= 578;ر نور قائم جبرئیل، رب ّ النوع و ایدآ= 604; کمال الهی برای نوع بشر= 740; است. و مقامی تکاملی برتر که أنبیای الهی گذشته آنرا نداشتن= 83; . و این آخرین کلاس تعلیمی عرفان عملی س= 604;وک الهی برای نو= 593; بشری میباشد . &= #1608; امامان زمان = 608; کلیّه کاملا= 06; محمدی زنده د= 585; هر زمان بعدی= 548; تنها مربّیا= 06; این طریقت سلوک محمدی میباشند . و نه آخوندها و یا &#= 1583;انشمندان عرفان دانشگاهی . و خداوند هر یک از اولیا را ک&#= 1607; مناسب شخص طالب لقای الهی باشد معرّفی میکن= 83; . و فعلا در تجربه شخصی ا= 740;ن نویسنده، در عصر ما برتری= 606; کلاس عرفان عملی است . اول&= #1740;ا هر یک که صادقانه مدّعی روشی ب= 575;شند، شاخه ای از طریقت محمدی = 608; قبلا شاخه ای از ولایا مسی= 581; و زردشت و بودا هستند . و همگی مناسب ع= 602;ل و کمال نوعی ق&#= 1608;م خود میتواند باشند . مهم عمل و رسیدن بنتایج شهود= 40; است و نه پیوستگی قشری و مذهبی خرافاتی . ولی مهدی موعود محمد در ٥٥ قر&#= 1606; دیگر آغازگر نوع فوق بشری خواهد بود، و صاحب شهود برتر وهفتم نور رب ّ رحما&#= 1606;ی، و شهود هشتم عرش رب ّ برتر از رحمان، که در جهان مبعو= 579; خواهد شد . تما&= #1605;ی أرواح کاملا= 06; محمدی شاهدا= 06; نور قائم ، تن&#= 1607;ا رجعت کنندگا= 06; جهان در نوع فوق بشری فرش= 578;ه گونه خواهند بود که باید بمهدی و مهدویان کام= 04; نوع فوق بشری ملح= 602; شوند . و مقامات برتر رحمانی را بی= 575;بند و شایسته شهو= 583; آنها گردند . و الاّ امتیازات الهی ونوعی پیشین خود را در نوع بشری قبلی، از دست میدهند . آنگا&#= 1607; با این تکاملات روح= 40; و شهودی خداوند پادا= 88; بهشتی میدهد . &= #1705;ه همان تولد با= 586; بهتر و الهی تر نوع فرشته گونه بعدی اس= 578; . و یک روح موّف= ق انسان در آخر= 740;ن بهشت خود، و کرامات بالفعل نوعی آنرا، تنها م= 589;رف کسب بهشت باز بالا و برتر مینماید . امت&#= 1606;اع از این کار وخواسته خدا= 08;ند از دست دادن ک&#= 1575;رمائی جهنّمی امتی= 75;زات بهشتی نوعی و عقلی و شهودهای پیشین میشود . &= #1586;یرا آن کرامات نوعی و الهی مقدّس خود را= 548; برای لذّت بردن تن و ذهن خود از دست میدهند . و خود محرومیّت از بهشتهای برت= 85; بعدی خواهد ب= 608;د . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>مسأله = 75;مامان زمان آشکار و غیر آشکار، ه= 605;گی تا زنده هستن= 583; عینا همان نق= 588; شخص محمد را برای توسّل عبادی سالکا= 06; و همراه با أذکار توحید= 40;، سالکان را تعلیم میدهن= 83; . و هر( امام زما&= #1606;ی) خود نیز چند کامل محمدی بازگشته بخل= 02; در اختیار دارد . و آنها را اداره تله پاتیک میکند . &= #1570;دم اولین پیامب= 85; اولی العزم ک= 607; وی کاشف نور نخستین شهود= 40; بنام مقام حسینی در طری= 602;ت محمدی، سلسل= 07; ولایت های ال= 607;ی را تأسیس نمو= 583; . و قائم آخر الزمان بشری بنام مهدی هدایت کننده بهُدای رحما= 06;ی، کاشف شهود و تجلّی نور رحمان خواهد بود و نیز آغا&#= 1586; گر نوع فوق بشری . و همگی ج= معا شجره و درخت ولایت الهی ب= 585;ای نوع بشری را تشکیل میدهن= 83; . محمد ششمین و آخرین پیامب= 85; اولی العزم ن= 608;ع بشری و کاشف شهود ششم قائ= 605; روح القدُس بوده، و بتما= 605; سالکان طریق= 78; محمدی در تما= 605; زمانهای بعد= 40;، همین شهود پن= 580;م مصطفوی، شهو= 83; بالاتر قائم = 590;روری میباشد . و دیدار شهودی = 608; روحی با مقام الهی روح محم= 583; یا همان مقام الهی مصطفوی میباشد . سالک&#= 1575;ن ولایت سلوک م= 581;مدی با تجدید شهودهای اله= 40; تولدات پیشی= 06;، آنگاه امکان شهود قائم را &#= 1583;ارند . و این پنج شهود مقدمات= 40; در طریقت محمدی نام پن= 580; تن آل عبا را م&= #1740;باشد، که در واقع سمبول و نامی تازه برای شهودهای مقدماتی میباشند . درح&#= 1575;لیکه ادیان سلوکی دیگر برای هم= 740;ن مراتب تجلّیات شهودی اسامی دیگری دارند . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>برای فهم راحت تر نظریّه شهود= 40; مورد بحث این مقاله ما ، مج&#= 1605;وعه ای از الفاظ هست که معانی حقیقی آنها غ= 740;ر از آن است که رایج عوام میباشد . لذا باید این الفاظ را جلوتر دانست . &= #1605;انند لفظ ( اوم ) لفظی که از فلسفه و عرفان قدیم ه= 606;دی میباشد . که مصدر مجموعه زیادی از الفاظ رایج است . مانند ایمان و مؤمن و امّی وام مادر و أمه کنیز و امّت و همّت و بسیار= 740; دیگر . که همگی = این الفاظ رایج نادرست یا غی= 585; حقیقی و الهی= 548; تماما بمعنی = 587;لوک الهی، بروش تعلیمی پیر کامل الهی بم= 593;رفی خداوند هستن= 83; . باز امکان بررسی جداگانه هری= 05; از مفاهیم سلوکی و عرفانی از تمامی الفاظ = 601;لسفی و دینی و علمی &= #1608; اجتماعی و أدبی هست . ضمن&= #1575; تمام مدارک موجود از أنبیای قبلی معروف بکتب آسمانی، و تمامی گفته های عرفانی اولیای الهی در طول تاریخ= 548; مؤیّد نظریّ= 07; شهودی و سلوک= 740; میباشد . زیرا &= #1582;ود نیز بدرجاتی از این مراتب شهودی رسیده بوده اند . ولی = أغلب بخاطر مزاحم= 78; و تکفیر آخوندهای قشری بی ایما= 606; ، چه سنّی باشند یا شیع= 740; ، و نیز عرفا وحتی أنبیا و امامان، همی= 88;ه بطور سمبولی= 05; و چند پهلو آن&#= 1607;ا را تشریح و بی&#= 1575;ن کرده اند . ولی برای شایستگان تکامل روحی ب= 575; اولیای الهی= 48; لزومی ندارد که همچنان سمبولیک وچن= 83; پهلو صحبت شو= 583; یا فهمیده گردد . لذا این نویسنده تنه= 75; از محل تجربه عملی و شخصی خ&#= 1608;د، که بهفت شهود محمدی رسیده ام، نظریّه ت= 601;سیری خودرا آشکار بیان میکنم . و خواننده گرا= 05;ی موافق، باید ابتدا تصحیح اعتقادات خو= 83; را با الفاظ و &= #1575;صول عرفانی و سلوکی بنمای= 83; . مانند وجود خ&= #1583;اوند و توصیف نزدی= 705; تر بحقیقت او . = ویا وظیفه أنبیا = 608; اولیا و سالکان آنها= 48; ویا آینده ها= 740; روح در رجعتهای فوق بشری . و یا بال= عکس ماجرای کارماها و مسخهای مجدد حیوانی بجها= 06; جهنّمی، برا= 40; تکرار گذشته ها در آینده ها . و اگر خواننده با این اصول راه خدا مخال= 601; بود، و یا نمی تواند باور د= 575;شته باشد، باین ع= 604;ّت است که فصل نوع بشری او پائین است، و &#= 1575;ز تکاملات أزل= 40; وتولدات پیشین او کرامات بالف= 93;ل کافی ندارد . پ&= #1587; حدّ أقل از آنچه جنبه مثبت در نظریّه سلوک= 40; بنظرش مفید ا= 587;ت باید دنبال کند . مهمتر اینکه مخالف= 78; کردن کار هر جاهل وکودک است . زی&= #1585;ا مخالف با حقّ باید طرح آلت= 585;ناتیو بدیلی را ارائه بدهد . ت&= #1606;ها اینکه بگوید این کلام درس= 578; نیست و منطقی &#= 1606;میباشد عاقلانه نیس= 78; . و اگر طرح و نظریّه بدیل= 40; ندارد، مخالفت نکند = 608; برای آینده بگذارد که تحقیق بیشتر بنماید . تا با استدلالات دیگری در آینده برای ا= 608; روشن گردد . زی&= #1585;ا در روان شناس= 740; نظری أمری قط= 593;ی است، که (نفرت و مخالفت) با هر اصلی ذهنی= 548; اگر زمانی نی= 586; بدان نتیجه ر= 587;ید که أمر مورد انکار او درس= 578; بوده، آنگاه برای شخص تصدیق وضع جدید میسّر نخواهد بود، = 705;ه بسیار دیر شد= 607; است . و چه بسا هیچ گاه بفکر چنین فکری هم نرسد که تصدی= 602; بعدی نماید . پ&= #1587; راه سعادت آینده خودرا = 576;سته است . و با یک نه گفتن آینده حقیرتری را دارد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>تکامل روحی با سلوک الهی پیشنها= 83;ی از خداوند و تعبیری الهی = 575;ز آینده های نیامده است . م&= #1575;نند راه حلّی که پدری برای طف= 604; خود پیشنهاد میکند . چون عقل کودک هرگ= 586; نمی توانست ب= 670;نان راه حلّی برس= 583; . تاریخ أدیان و عقاید دین ورزی سرنوشت= 40; طولانی بدرازای تاریخ پیدای= 88; عقل و فصول نوعی برتر بشری انسان دارد . ( ع= ;صر جادوگری) که همیشه در قبایل وحشی، = 581;قیقت را برای آنها شکل میدهد . و پیشنهادات برتر را نمی ت&#= 1608;اند بپذیرد . و اگر این وضع جادوئی دین ورزی خود را نیز انکار کنند، حتما دوچار نابسامانی بیشتر میگردند . سپس در( عصر ریاضتهای) طاقت فرسای بعدی مطرح شد= 548; تا خدا را این چنین راضی کرده باشند . و&= #1604;ی عملا در ریاضتها تنه= 75; اراده خود را تقویت میکرد= 07; و میکنند . و بعدا ( عصر پیامبر شاهی) رسید ، که تنها قابل قبول و بخاطر نیازهای عاقلتران بو= 83; . تا پیامبر و پیر داشته که ره رفته باشد . = و پادشاهی اول= 40;ای الهی تنها برای چند سال= 705; آنان بوده و هست . پیامبر شاهی که گاهی (&= #1605;ادر شاهی) میگوین= 583;، در پادشاهان پیشدادیان و کیانیان در اقوام ایران= 40;، عملا مربّیا= 06; الهی و سلوکی برای عقلهای بدائی بوده اند . ولی نه برای رهبری دینی قشری . زی&= #1585;ا همیشه ضحّاک های آخوند، ب= 606;ام خدا سوء استفاده کرد= 07; و میکنندو همان عناوین = 608; صفات أنبیا ر= 575; برخود گذارد= 07; و میگذارند . د&= #1585; نتیجه پادشاهان سی= 75;سی فرّ شاهی و تاج ریاست بنام خدا را، &#= 1575;ز اولیای الهی = 608; یا از مدّعیا= 606; کاذب میگرفتند، و خود را سایه خدا و نمایند= 607; او اعلام میکردند . پاد&#= 1588;اهان ساسانی در ایران قدیم، = 608; حتی ناصر الدین شاه در گذشته نزدیک پادشاهی خود= 85;ا از مجتهد قشر= 740; خدا نشناس سالیانه اجاره میکرد . &= #1608; پاپ نیز در قرون وسطی تا= 580; بخشی بپادشا= 07;ان میکرد، تا مردم ساده لو= 581; علیه آنان نشورند . و بالأخره با تأسیس ولایتهای هر فقیه فاسدی و= 604;ایت سیاسی و حکومتی بعنو= 75;ن خلیفه، بجای ولایتهای سلوکی محمد و علیّ و اولیا= 740; الهی خاص سالکان عامل= 48; بفراموشی گرائید . و بکلّی تربیت اخلاق الهی و شهودی و تنها هدف خداوند و پیامبران فراموش گردی= 83; . و أولیای اله&= #1740; منحصرا در جامعه های ای= 605;انی پادشاهی اله= 40; بر چند سالک خود دارند و ت&#= 1575; زنده باشند . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>امر&= #1608;زه کسب حقیقت، و= 592;یفه وهدف أنبیا و أولیا، غیر سالکان جز تعصّب کور و قشری گری جهنّم پروری اطلاعی ندار= 83; . مکاتب أدیان قدیم در عمق ابهام تاریک تاریخ میباشند . و مکتب الهی مح= 605;دی علی رغم دخالتها و تحریفات باز نسبتا روشنت= 85; است . و همیشه رهبران قشری مسلمانان سنّی یا شیعی تنها بفکر غارت جهان و مردمان خود بوده و هستند . = اینک انسان مستعد سلوک الهی وط= 575;لب لقای الهی، ب= 575;ید تنها از خداوند بخواهد، که پ= 740;ر الهی و واقعی اورا شخصا در رؤیا بوی معرفی نماید . &= #1705;ه او تنها وسیل= 607; الهی وکافی برای طالب لقای هم اکنونی خداوند و تکامل روح ان= 587;ان خواهد بود . و هرچه پیر اله= 740; دستور دینی و اعتقادی و رفتاری بدهد= 48; همان دستور خداون= 83; برای سالک میباشد . و نه آنچه آخوندی مذهبی قشری و فاسد، و حتی ب&#= 1606;قل درست از گذشتگان بگوید چه سنّ= 740; یا شیعی و یا بهر نام دیگر= 740; باشند . که أنبیا و اولی= 575; هرچه گفته ان= 583;، برای پیروان در پیمان سلوکی خودشا= 06; بوده است . و نه برای= عموم مردم و برای ه&#= 1605;ه زمانها . بقول &= #1662;یامبر اینک تنها را= 607; ارتباط انسا= 06; با مراتب اله= 740; خواب و رؤیا است . که ابتدا = ( خوابهای نفسانی) پُر از معایب ناخودآگاه، = 08; سپس (خوابهای بشارات) است، &#= 1705;ه مخلوطی از مع= 575;یب و محاسن تازه روان سالک میباشند و امتیازات اخلاقی تازه = 587;الک را نشان میده= 583; . که نیاز بتفکیک و تفسیر پیر الهی خواهد داشت . و بالأخره (رؤی= 575;های صادقه )هستند که نیاز بتفسیر نیر ندارد . که همان شهودها= 40; الهی سالک در پیمان و تسلی= 605; سلوکی با ولایت الهی ا= 608; میباشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>عبا&= #1583;ت سالک چیزی جز &#= 1578;وجّه و ( تمرکز و حضور ذهنی) سالک از واسط= 607; الهی خود نیس= 578; . و همراه با( تکرار أذکار توحیدی) دفع شرک احتمالی = 605;یباشد . مانند الله أکبر و غیره . د= ر این میان سال= 705; هرچه بخواهد بخدای خود میگوید . و یا آنچه پیامبر واولیا، بخص= 08;ص پیر الهی تعل= 740;م بدهد چون هر دعا و نجوی . و( نماز) سالک در توجّه و تمرک= 586; و توسّل باولیای اله= 40;، ویا با آخرین شهود خود میب= 575;شد . أذکار توحیدی چون ل= 575; اله الّا الل= 607; یا سبحان الل= 607; میباشند . یعن&#= 1740; سالک بواسطه = 575;لهی خود میگوید، = 705;ه الهی هستی ول= 740; الله نمیباش= 40; . که حتی در شهود عرش رحم= 575;ن نیز تکرار میشود . زیرا بین رب ّ رحمان نادید= 07; تا ربّ الأرباب الل= 07; صادر اول در لاهوت، بی نه= 575;یت أرباب نوع فو= 602; بشری، و هریک برتر از دیگر= 740; در پیش هستند . = و همگی اله و الهی هستند ولی هنوز الل= 607; نمیباشند . ( پیر کامل اله= 740; حسینی) بمعرف= 740; خداوند، نخس= 78;ین واسطه عبادت برای سالک اس= 578; . که بجای خدای = نادیده، بوی توسّل و هر دعای وعبادتی میشودپیر الهی ولایت چون روح محمد و علیّ تربیت &#= 1587;الک را بعهده دار= 583; . و ( امام هر زمان) برترین مقام اولیای = 575;لهی زنده، در( شهود دوم حسن= 740;) ، از پنج تن مو&= #1585;د معرفت و شهود &#= 1587;الک ، در رؤیا شهود میشود . س&= #1662;س شهودهای رؤی= 75;ئی بالاتر ( فاطم&#= 1740; و شهود مرتضو= 740; یا رضایت اله= 740;، و شهود پنجم مصطفوی) روح پ&#= 1740;امبر خواهد رسید . ت&= #1575; نوبت ( بنور قا&= #1574;م روح القُدُس) وظیفه نهائی سالک محمدی ب= 585;سد و اگر بازگشت پیامبر گونه = 576;خلق شایسته، ومو= 85;د انتخاب خداو= 06;د از بین شاهدا= 606; قائم بود، با &#= 1588;هود هفتم عرش رحم= 575;ن) در مرحله دنا فتدلّی و قاب قوسین أو أدن= 740;، آینده های خو= 583; را سمبولیک خواهد دید . و تا هفت هزار سال بعد که در &= #1606;وع فوق بشری بجه= 575;ن رجعت مینمای= 83;، و مربّیان الهی آینده ن= 608;ع فوق بشری فرشته گونه خ= 608;درا میشناسد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>طریقت = 88;شم سلوک محمدی، = 740;ا همان تصوّف ایرانی آریا شدگان، شامل مجموعه ای از احکام انجام دادنی بعنوا= 06; واجب عبادی میباشد، که تنها پیر کام= 604; وتنها برای شخص سالک ، ای&#= 1606; احکام و دستورات را تعیین میکند . &= #1608;نه حتّی برای هم= 607; سالکان خود، = 608; نه برای عموم مردم بی اعتق= 575;د بسلوک الهی و مقام الهی پی= 585; کامل . احکام پ&= #1740;ر الزاما همان = 575;حکام پیامبر و امامان، بعن= 08;ان حلال و حرام نخواهد بود . ک&= #1607; تنها برای هر سالک خود جدا= 711;انه گفته اند . و لذا امروز تنها پیر کام= 604;، بمعرفی خداوند بطال= 76; لقای الهی، و= 587;یله هدایت سالک میباشد . وهر دستور و حتی نظریّات دیگران، اگر = 605;ورد تأیید پیر بو= 583;، قابل اجرا و واجب الأجرا میباشد . هرچه که مانع تکام= 604; روح سالک باش= 583;، برای او عنوا= 606; کار حرام میباشد . حتی اگر برای دیگران حلال = 576;اشد . ویا پیر بسالک دیگری حلال ومجاز گفته باشد . و فتواهای آخوندها مطلقا درست نیستند که عالم هم نیستند . زیرا (عالِم) تنها عنوان کاملا= 06; الهی و آگاه از مراتب تجل= 617;یات الهی شهودی و بازگشته بخل= 02; است و تا زنده باشند . نه اینکه کسی چن= 583; کتابی خواند= 07; باشد که مجته= 583; بدون جهد سلوکی عالِم = 608; آیت الله خوا= 606;ده شوند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span><s= pan style=3D'mso-spacerun:yes'> </span>خلاصه سلوک الهی بروش طریقت برتر سلوکی م= 581;مد، و یا ولایت مولا علیّ، د= 585; سه مرحله میب= 575;شد . ( تخلیه ) ذات و روان از گذشت= 607; ها، یا تزکیه نفس و پاکساز= 740; آن از عقده ها &= #1608; عقیده ها است . = و دوم ( تحلیه) وک= سب صفات و اخلاق الهی أولیای الهی و تعلیم پیر الهی سال= 705; است . تا خداوند برای مرحله سوم ( تجلیه ) مراتب شهودی دست بدهد . که در حدّ کفایت از پاکسازی ها خواهد بود . تخ&= #1604;یه و تزکیه نفس وروان از عقد= 607; ها و کمبودها و انحرافات عقیدتی، و هوسها و توحّشهای حی= 08;انی بشری است . زیر&= #1575; انسان غیر الهی هنوز حیوان است ول= 608; ناطق باشد . تخ&= #1604;یه وظیفه سالک است ، و تحلیه &= #1608;ظیفه تعلیمی پیر الهی، و تجلی= 607; بعهده و مشیّ= 578; وخواست خداوند میباشد . سالک واصل بشهود هفتم عرش رحم= 575;ن، در بازگشت پیامبر گونه = 608; تا زنده هست، &#= 1605;عصوم از وظیفه جدی= 583; الهی است . و اگ= ر وظیفه و مأموریّت ال= 07;ی برای تعلیم افراد سالک د= 585; پیمان داشته باشد . و الّا ه= مه انسانها آزادند که سلوک الهی بکنند یا نکنند . که دوچار کارماها میشوند . ولی مخالفان و دشمنان سلوک = 575;لهی و اولیای اله= 740;، بدترین مجازاتهای ا= 04;هی را پس از مرگ دارند . که بقول قرآن مس= 582; میمون و خوک بهترین بخت آنان برای تو= 604;د فوری حقیر در جهان خواهد بود . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>نظریّ = 7; سلوک الهی گفتنی های فراوان د= 575;رد . و بهترین معلم آن برای &#= 1587;الک در پیمان، تن= 607;ا پیر الهی میباشد . و خداوند معلّ= 05; و مربّی الهی مناسب سالک ر= 575; بوی معرفی می= 705;ند . و نه اینکه با این و آن مراجعه شود ک= 607; ظاهری مقدّس = 583;ارند . چه رسد بآخوندهای أهریمنی، و بقول پیامبر ابلیس در لبا= 587; کاذب روحانیّت، ک= 07; عنوان ولایتهای هر فقیه سفیه را دارند . ونام خود را مجتهد و عالم و نماینده پیا= 05;بر و امام زمان گذارده اند . د&= #1585; خاتمه باستحضار خواننده گرا= 05;ی میرساند، اگ= 85; احساس پذیرش از مطالب بال= 575; مینماید، می= 78;واند دیگر نوشته های( وبسایت ) ا= ین نویسنده را مطالعه کند . ت&= #1575; خود هرچه صلا= 581; أبدی خویش می= 583;اند انجام بدهد . و الّا مطالعه آثار این نویسنده، و نوشته های عرفانی اولی= 75;، جز فزونی مخا= 604;فت و نفرت نخواه= 583; بود . و تا خداوند برای = 582;واننده گرامی چه بخواهد، و چه کسی را بخواه= 583; هدایت کند . <o:p></o:p></sp= an></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM017><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M017</span></a><span style=3D'mso-bookmark:= M017'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></span></p> <span style=3D'mso-bookmark:M017'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﺍث= 07;اﻯ ﺳﻨّﺘﻰ ﻭ ﺍﻣﺎﻧﺘﻬﺎﻯ ﺍﻟﻬﻰ<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span></span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﺩﺭ ﻗﺮﺁﻥ ﻣﻴﻔﺮﻣﺎﻳﺪ، = 5165;ﻣﺎﻧﺖ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮ ﺁﺳﻤﺎﻧﻬﺎ ﻭﺯﻣﻴﻦ ﻭﮐﻮهﻫﺎ ﭘﻴﺸ= 5256;ﻬﺎﺩ ﮐﺮﺩﻳﻢ، ﺟﺰ ﺍﻧﺴﺎﻥ ﺍﻳﻦ ﺍﻣﺎﻧﺖ ﺭﺍ ﻧﭙﺬﻳﺮﻓﺖ . ﺍﻳ= ﻦ ﻣﻴﺮﺍث ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑﺸﺮﻳّﺖ، ﮐﻪ ﺷﺎﻣﻞ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺍﺳﺖ، &#= 65259;ﻤﺎﻥ ﺣﺼﻮﻝ ( ﺗﮑﺎﻣﻞ ﺍﺯﻟﻰ ﺍﺑﺪﻯ) ﻭ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﻣﻮجوﺩﺍﺕ ﻫﺴﺘﻰ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺭﺍ ﻣﻦ ( ﺳﺮﻧﻮﺷﺘﻰ ﺃﺯﻟﻰ) ﻣﻴﺨﻮﺍ&= #65255;ﻢ، ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﻧﻬﺎﻳﺖ ﺗﮑﺎﻣﻠﺎﺕ، ا= 89;ل (ﺍﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ) ﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﻫﺮ ﻧﻮﻋﻰ ( ﺍﻧﻮﺍﻉ ﺗﮑﺎﻣﻠﻰ) و ﺍﻣ&= #65166;ﻧﺖ ﺩﻳﮕﺮی هم ﺩﺍﺭﻧﺪ، که ﻨﻮﻉ ﺩﺭﺍﻧﺴﺎﻥ ﺳﻠﻮک اﻟﻬﻰ ﺑﺮﺣﺴﺐ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻧﺒﻴﺎ، ﻭ ﮐﻤﻚ ﻭﺳﺎﺋﻂ ﺷﻬﻮﺩﻯ ﺍﻭﻟﻴﺎ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺭﺍ (ﺳﺮﻧﻮ= ﺷت ﻨﻮﻋﻰ) ﻣﻴﻨﺎﻣﻴﻢ . ﻗﺒ= ل اﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰ، ﻣﻮﺟﻮ= 5193;ﺍﺕ ﺩﺭ ﺍﻧﻮﺍﻉ ﺩﻳﮕﺮ، ﺭﻭﺷﻬ= 5166;ﻯ ﻣﺨﺘﻠﻔﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺧﻮﺩ داشته و ᥷= 3;ﺍﺭﻧﺪ . که ﺨﺒﺮ ﺍﺯ ﻣﮑﺎﻧﻴﺰم ﺁﻧﻬﺎ ﻧﺪﺍﺭﻳﻢ . ﻭلی &= #1606;ام ﺁﻧﻬﺎ ﺭﺍ( ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻳﺎ ﻏﻴﺮ ﺍﺭﺍﺩﻯ) م&= #1740; ﮔﺬﺍﺭﻳﻢ . ﺩﺭ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻫ&= #65166;، ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﺘﻰ ﺭﻭﺡ ﺃﺗﻤﻬﺎ ، کمالات ﺍﺯ ﻫﻤﻪ ﻣﺮﺍﺣﻞ ﻭ ﻳﮑﺎﻳﻚ ﻣﺮﺍﺗﺐ ﻭ ﻓﺼﻮﻝ ﻫﺮ ﻧﻮﻉ ﻣﻴﮕﺬﺭﻨﺪ ﻭ ﻭﺍﺭﺩ ﻧﻮﻉ ﺑﺮﺗﺮﻯ ﻣﻴﺸﻮﻧﺪ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻌﺪ ﺍﺯ ﻃﻰ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ ﻭﺍﺭﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﻣﺎ ﻣﻴﺸﻮﻧﺪ . ﺩﺭ ﺍﻳﻦ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﻘﻮﻝ ﻳﻚ ﻧﻈﺮﻳﻪ ﻫﻨﺪﻭﺋﻰ، ﻫﺰ= 5165;ﺭ ﻭ ﻳﻚ ﺑﺎﺭ ﮐﺎﺭﻣﺎ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺪﻧﻴﺎ، ﻭ ﻳﺎ ﻫﺰﺍﺭ ﻭ ﻳﻚ ﻓﺼﻞ ﻧﻮﻋﻰ ﺩﺍﺭﺩ . ﮐﻪ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﺯ ﺗﻤﺎﻡ ﺍﻳﻦ کم= 575;لات ﻓﺼﻮﻝ انواع ᥽= 1;ﻴﮕﺬﺭﺩ، ﺗﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ نیز بتواند ﻋﺒﻮﺭ= تکاملی و صفات برتر الهی ﮐﻨﺪ . ول®= 0; بشرﻁ ﺍﻳﻨﮑﻪ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭﻣﺎﻫﺎ، ﻫ= 5198;ﮔﺰ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺒﺎﺷﺪ . ﮔﺮﭼﻪ ﺭﻭﺡ ﺷﺨﺺ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194; . ولی ﻋﻤﻠﺎ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﺎ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩﻯ ﮐﻪ ﺩﺍ&= #65197;ﺩ، ﻭ ﺗﺎﺑﻊ ﻫﻮﺳﻬﺎﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ، ﻣﺤ= 5166;ﻝ ﺍﺳﺖ ﮐﻪ ﺩﺭﻫﺮ ﺩﻭﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺸﻮﺩ . و ﺑﺎﻟﻌﮑس، ﺍﮔA= 198; ﺑﺎ ﺍﺭﺍﺩﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; به ﮐﺸﺘﻦ ﻧﻔس ﺑﭙﺮﺩﺍﺯﺩ، ﺑ= 5240;ﻴﻪ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺧﻮﺩ ﺭﺍ، ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﻋﺒﻮﺭ ﮐﺮﺩه ﻮﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭبّ اﻟA= 256;ﻮﻉ ﺑﺸﺮﻯ، ﻭﻧﺠﺎ= 5173; از ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺮﺳﺪ، &#= 65261; ﺻﻠﺎﺣﻴّﺖ ( ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮی) آینده ᥷= 8;ﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .= ﻭﺩﺭ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺩﺭﺁﻳﻨﺪﻩ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﻮﻗﻮﻉ ﺧﻮﺍﻫ&#= 65194; ﭘﻴﻮﺳﺖ، ﺍﻳﻦ ﺭﻭﺡ ﻓﺮﺩ ﮐﺎﻣﻞ ﺭﺟﻌﺖ ف&#= 1608;ق بشری بجهان ﺑ&#= 65198;ﺍﻯ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ، ﻭ حت= 40; ﺧﺮﻭﺝ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑ= ﺸﺮی ﻨﻴﺰ ﺑﺪﻧﻴﺎ ﺗﻮﻟﺪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺑﺎﺯ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ&#= 1548; ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﭼﮕﻮﻧﮕﻰ ﺑﺘﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧ&= #65262;ﺍﻫﺪ ﭘﺮﺩﺍﺧﺖ ﻭﺳﺮﻧﻮﺷﺖ ﻧﻮﻋﻰ ﻣﺮﺣﻠﻪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﭼﮕﻮﻧﻪ ﻋﺒﻮﺭ ﺧﻮﺍﻫﺪ ﮐﺮﺩ ک&#= 1607; ﺁﺯﺍﺩ ﺧﻮﺍﻫﺪ ﺷﺪ . ﭘس ﺳﻪ ﻧﻮﻉ ﺳﺮﻧﻮﺷﺖ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺍﻣﺎﻧﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻭ ﻋﺒﻮﺭ ﺍﺯ ﺍﻳﻦ ﺳﻪ ﻧﻮ= ﻉ ﺳﺮﻧﻮﺷﺖ ﺍﺳﺖ .= ﻳﮑﻰ (ﺳﺮﻧﻮﺷﺖ ﺍﺯﻟﻰ) ﺑﺮﺍﻯ ﮐﻠﻴﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ&#= 65219;ﻮﻝ ﺯﻣﺎﻧﻬﺎﻯ ﻭﺟﻮﺩ ﺍﺯﻝ ﺗﺎ ﺃﺑﺪ، ﻭ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ هس= 78; . ﻭ ﻳﮑﻰ ﻫﻢ( ﺳﺮﻧﻮﺷﺖ ﻧﻮﻋﻰ)، ﮐﻪ ﺩﺭﻫﺮﻣﺮﺣﻠﻪ ﻧﻮﻋﻰ، ﺑﺎﻳﺪ ﺑﺸﮑﻠﻰ ﻭ ﺑﺎ ﺗﻠﺎﺷﻰ ﺍﺯ ﺁﻥ ﺑﮕﺬﺭﺩ ﻭ ﺁﺯﺍ&= #65193; ﮔﺮﺩﺩ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ( ﺳﺮﻧﻮﺷﺖ ﻓﺮﺩﻯ) ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻫﺮ ﻣﺮﮒ ﺑﺮ= ﺍﻯ ﮐﺎﺭﻣﺎ ﺷﺪﻥ ﺑﺮﺍیش ﺗﻨﻈﻴA= 250; ﻣﻴﺸﻮﺩ . ﻭﻣﺪﺍ= ﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﺭﺍﺩﻯ ﻤﻰ ﮐﻨﺪ، روح ﻓﺮʋ= 93; ﺁﻥ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻣﮑﺮﺭ ﻓﺮﺩﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﮔﺬﺭﺍﻧﺪ . ﻭ ﺩﺭ ﺁﻥ ( ﺗﻐﻴﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; بِدای) ﺍﻟﻬﻰ،= ; ﻳﺎ ﺗﻐﻴﻴﺮ ﺳﺮﻧﻮﺷﺖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭ ﺳﺮﺍﺳﺮ ﮐﺎﺭﻣﺎ ﻭ ﺟﺒﺮﺍﻥ ﻫﺮ ﺧﻄﺎ ﻭﮔﻨﺎﻩ ﻭ ﺍﻧﺤﺮﺍﻑ ﺍﺳﺖ .= ولی ﮐﺴﻰ ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ ﻭ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﺑﺮﺳﺪ، ﺳﺮﻧﻮ= 5207;ت ﻔﺮﺩﻯ ﺍﻭ ﻣﻮﺍﺟﻪ ﺑﺎ(بِ= 583;ای ﺍﻟﻬﻰ) ﻣﻴﮕﺮﺩ&= #65193;، ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺗﻨﻈﻴﻢ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻓﺮﺩﻯ ﺑﺎ ربّ ﺍﻟﻨﻮﻉ ﻭ ﻋﻮﺍﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺑﻮط= 07; ﺍﺳﺖ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺑﺎﺭﻩ، ﺭبّ اﻟﻨﻮﻉ ﻫﺎﻯ ﺑﺮﺗﺮ، ﺑﺮﺍﻯ ﺭﻭﺡ ﻓﺮﺩﻯ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻓﺮﺩﻯ ﺑﻬﺘﺮ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪ ﻭ ﭼﮕﻮﻧﻪ ﻣﺮﺍﺗﺐ ﺁﻥ ﻧﻮﻉ ﺭﺍ ﺑﮕﺬﺭﺍﻧﺪ . ﻏﻴ= ﺮ ﺍﺯ ﺍﻳﻦ (ﺍﻣﺎﻧﺖ) ﺍﻟﻬﻰ= ، ﻳﺎ ﻭﻇﻴﻔﻪ (ﺍﻭﻡ) ﻧﻤﻮﺩﻥ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﺑﺎ ﮐﻤﻚ ﻭﺳﺎﺋﻂ ﺧﺎﺹ ﻭﺭﻭﺷﻬﺎ ﻭﺗﻌﻠﻴﻤﺎﺕ ﻣﺮﺑﻮﻃﻪ، ﮐﻪ ﺍﻣﺎﻧﺘﻰ ﻧﺰﺩ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻭ ﭘﻴﺮﺍﻥ ﻃﺮﻳﻘ&#= 65176;ﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﻭﺩﺭ ﻳﮑﺎﻳﻚ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﺑﺎﺯ= ﻫﻢ ﺍﻣﺎﻧﺘﻬﺎﺋﻰ &#= 65193;ﺭ ﺩﺭﺟﺎﺕ ﭘﺎﺋﻴﻦ ﺗﺮ ﻫﺴﺖ، ﻭ ﺁﻧﻬﺎ ﺭﺍ ( ﺳﻨّﺘﻬﺎ ﻭ ﺍﻣﺎﻧﺘﻬﺎ ﻭ ﻣﻴﺮﺍثهاﻯ ﺍﺟﺪﺍﺩﻯ ﻭ ﻣﻠ&= #1617;ﻰ ﻭ ﺗﺎﺭﻳﺨﻰ) ﻣﻴﻨﺎﻣﻴﻢ، ﮐ= 5258; ﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ ﻣﺎ ﻫﺴﺘﻨﺪ . حق&= #1617; ﻭﻧﺎحقّ ﺑﻮﺩʌ= 53; ﺍﻳﻦ ﻣﻴﺮﺍثه= 75; ، ﺑﺴﺘﻪ ﺑﺎﺭﺗﺒﺎﻁ ﻣﺴﺘﻘﻴﻢ ﻭﻣؤثّر ﺁﻧﻬᥴ= 6;، ﺑﺎ ﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﻭ ﺳﻨّﺖ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>( ﻣﻴﺮﺍثهاﻯ ﻓﺮﻫﻨﮕﻰ ﻭ ﺫﻫﻨﻰ ﺍﺟﺪﺍﺩﻯ) ﻣﺠﻤ&= #65262;عه اﻯ ﺍﺯ ﺍﺻﻮﻝ ﻓﮑﺮﻯ ﻗﻮﻡ ﻭﻧﮋﺍﺩ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﻳﻚ مِلّت ﻣﻴ᥵= 0;ﺎﺷﺪ ﮐﻪ ﺍﺯ ﺍﺟﺪﺍﺩﻣﺎﻥ ﺑﻤﺎ ﺭﺳﻴﺪﻩ، &#= 65261; ﺩﺭ ﺩﻭﺭﻩ ﺗﺮﺑﻴﺖ ﮐﻮﺩﮐﻰ ﺍﺯ ﻭﺍﻟﺪﻳﻦ، ﻭ ﺳﭙس ﺩﺭ ﺗﺮﺑﻴﺖ ﻣﺤﻴﻄﻰ ﺍﺯ ﺟﺎﻣﻌﻪ ﺑﻤﺎ ﺭﺳﻴﺪه اﻧﺪ . ﺍ&= #65267;ﻦ ﻣﻴﺮﺍثها ﭼﻴʌ= 00; ﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪ ﺑﻠﮑﻪ ( ﺳﻤﺒﻮﻟ= ﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ) ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﺩﺭ ﺗﻮﻟ&= #65194; ﻓﻌﻠﻰ ﺑﺸﺮﻯ ﻣﺎ ﺿﺮﻭﺭﻯ می= 576;اشند . ﺑﺎ ﺁﻧﻬﺎ ﻣﻴﺘﻮﺍنند ﺍʌ= 35;ﺮﺍﺩ ﻳﻚ ﻗﻮﻡ ﺑﺎﻫﻢ ﺗﻔﺎﻫﻢ ﮐﻨند . &= #65261; ﺑﺪﻭﻥ ﺁﻧﻬﺎ ﺩﻭﺭﻩ ﮐﻮﺩﮐﻰ&#= 1548; ﻣﺎ (ﺑﻌﻘﻞ ﺟﺰﺋﻰ) ﻓﻌﻠﻰ ﺑﺰﺭگ ﺴﺎﻟﻰ ﮐﻪ ﺩﺭ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻋﺎﺩﻯ ﻭ ﺳﺎﻟم ﻮﻧﺮﻣﺎﻝ ﻫﺴﺖ&#= 1548; ﻣﻨﺠﺮ ﻧﻤﻰ ﺷو&#= 65194; . ﺍﻳﻦ (ﺑُﺘﻬﺎﻯ ﺫﻫﻨﻰ) ﻭﺳﻤﺒﻮﻟﻬﺎﻟ= 5264; ﻋﻘﻠﻰ ﻭ ﻳﺎ ﻣﻴﺮﺍثهاﻯ ﻓﺮﻫﻨﮕﻰ، ﻣﺨ= 5248;ﻮﻃﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﺮﺑﻮﻁ ﺑﻤﻴﺮﺍث ﺍﻟﻬﻰ، ﻭﺳﻠﻮ= 5241; ﺗﮑﺎﻣﻠﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﻭ( ﺣﻘﺎﻳﻖ ﻧﺴﺒﻰ ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺎﻃﻞ ﺷﺪﻩ) ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﭼﻮﻥ ﻗﺴﻤﺖ ﺑﺎﻃﻞ ﻭ ﻏﻠﻂ ﺍﻳﻦ ﺍﺻﻮﻝ ﻭﻣﻔﺎﻫﻴﻢ ﺫﻫ&#= 65256;ﻰ، ﺩﺭ ﮐﻤﻴّﺖ ﺑﻴﺶ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻣﻔﻴﺪ ﻧﺠﺎﺕ ﻣ&= #65166; ﺍﺳﺖ، ﻟﺬﺍ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﺁﻟﻮﺩﻩ ﻭ ﺩﻧﻴﺎ ﭘﺮﺳﺖ ﻣﺎ ﻧﻴﺰ، ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩ، ﻃﺎﻟب ﺒﻘﺎﻯ ﺩﺭﻧﻮﻉ ﻭﻓﺼﻞ ﻓﻌﻠﻰ ﺑﻮﺩﻩ ﻭﺳﺨﺖ ﺑﺎ ﺗﮑﺎﻣﻞ ﻣﺨﺎﻟﻒ ﺍﺳﺖ . ﻭ ﻧﻴﺰ باعث ﻓﺮﺍﻣﻮﺷﻰ ﭘﻴﻤﺎﻥ ﺍﺯﻟﻰ ﻭ(ﻋﻬﺪ ﺍﻟﺴﺖ) ﻣ= ;ﺎ ﺑﺎ ﺧﺪﺍ ﻣﻴﺸﻮﺩ . ﭘﻴﻤﺎ= ﻧﻰ ﮐﻪ ﻋﻬﺪ ﮐﺮﺩه ﺒﻮﺩﻳﻢ، ﻫﻤﻴ= 5208;ﻪ ﻭ ﺗﺎ ﺍﺑﺪ، ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﺑﺎﺷﻴﻢ ﻭ ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﻭ ﺣﺎﻝ ﻭﻧﻮﻉ ﻭ ﻓﺼﻠﻰ ﮐﻪ ﻫﺴﺘﻴﻢ، ﺩﺭ ﺍﻳﻦ ﻋﻬﺪ تا ﺩ&#= 65197; ﻃﺒﻴﻌﺖ و فطر= 8; (ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻫﺴﺘﻰ) = بوده ﺑﺎﺷﻴﻢ . ولی ﺍﻳﻦﻏﻔﻠﺖ ﻭ ﻓﺮﺍﻣﻮﺷﻰ ﺍﺯ ﻋﻬﺪ ﺧﻮﺩ ﺑﺎ ﺧﺪﺍﻭﻧﺪ، ﻣﺎ= 5197;ﺍ ﺑﺮﺁﻥ ﺩﺍﺷﺘﻪ ﮐﻪ ﻣﺪﺍﻡ ﺑﻮﺳﻴله اﻧﺒʌ= 68;ﺎ ﺗﺬﮐّﺮ ﺟﻤﻌﻰ ﻭ ﺑﻮﺳﻴﻠﻪ ﻓﻄﺮﺕ ﻭﻭﺟﺪﺍﻥ ﻓﺮﺩ&#= 65263;، ﻫﺸﺪﺍﺭﻫﺎﻯ ﺩﺍﺋﻢ ﺩﺍﺷته ﺒﺎﺷﻴﻢ . ﺍﮔﺮ ﻓﺮﺩ ﻣﺘﺬﮐّﺮ ﺷﺪ ﻭ ﺑﺴﻠﻮﻙ ﻋﻤﻞ ﮐﺮﺩ، ﻃﺮ&#= 65193; ﻫﻤﻪ ﺍﻳﻦ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻓﺮﻫﻨﮓ ﻭﺣﺘﻰ ﻃﺮﺩ ﻋﻘﻞ ﺟﺰﺋﻰ ﻟﺎﺯﻡ ﻣﻴﮕﺮﺩﺩ، ﺗﺎ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻭ ﻧﻬﺎﺋﻰ ﺩﺳﺖ ﺩﻫﺪ . ﻭ ﻗﺪﺭﺕ ﺗﺸﺨﻴﺺ ﺧﻮﺏ ﻭ ﺑﺪ ﺍﻳﻦ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺁﺳﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺑﺮﺍﻯﺩﻳﮕﺮﺍ= 5253; ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﺤﺎﻝاست ﻭﺍﺻﻠﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺑﺎﻋﻘ= 5246; ﮐﺎﻣﻞ ﻭ ﻟﺪﻧّﻰ ﺑﻘﻴﻪ ﺣﻴﺎﺕ ﺧﻮﺩﺭﺍ ﻃﻰ ﻣﻴﮑﻨﺪ . ﻭﺗ= ;ﻨﻬﺎ ﻭﻇﻴﻔﻪ ﺁﺯﺍﺩ ﺁﻧﻬﺎ، ﺗﻨﻬﺎ ﮐﻤﻚ به ﺪﻳﮕﺮ= 5165;ﻥ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ . نخست ﻫﻤﻴﻦ ﻣﻴﺮﺍث ﺑﻨﺎﻡ ﻣﻴﺮﺍث ﻓﺮﻫﻨﮕﻰ ﻭ ﺳﻨّﺖ ﺍﺟﺪﺍﺩﻯ، ﺧﻮ= 5193; ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﺑﻴﺸﺘﺮ ﺍﺳﺖﻭ ﺟﺰﺋﻴّﺎﺕ ﺁﻥ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ&#= 1548; ﻳﮑﻰ ﺁﻧﭽﻪ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﻣﻴﺮﺍثهائی ﮐﻪ ﻣﺮﺑﻮﻁ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ اله= 40; ﻤﻴﺒﺎﺷﺪ . ﻭ ﺩﻭﻡ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺫﻫﻨﻰ، &#= 64400;ﻪ ﻣﺤﺘﻮﻳﺎﺕ ﺣﺎﻓظه ﺮﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ، که ﺪA= 197; ﻫﻤﻪ ﺑﺎﻳﺪ ﺩﺭ ﺳﻠﻮﻙ ﻃﺮﺩ ﮔﺮﺩﻧﺪ . ﻭ سوّ&#= 1605; ﺳﻤﺒﻮﻟﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻰ، ﮐﻪ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﺍﺯ ﺻﻔﺎﺕ ﻣﺎﺩﻩ ﻭ ﺍﻣﻮﺭ ﻧﺎسوﺗﻰ ﺩﻧﻴA= 166; ﺍﺳﺖ . ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﻋﻠﻤﻰ ﻣﻔﻴﺪ ﺣﻴﺎﺕ ﺩﻧﻴﻮﻯ&#= 1548; ولی ﻣﺎﻧﻊ ﻭﻣﺰﺍﺣﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﻧﻘﺶ ﺍﻏﻔﺎﻝ ﮐﻨﻨﺪﻩ ﺩﺍﺭﻧﺪ، ﻭ ﺑﺮ ﺧﻠﺎﻑ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻗﺒﻠﻰ، ﻗﻬﻘﺮ= 5165; ﺑﺮ ﻭ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﻧﻴﺴﺘﻨﺪ .= ﺍﻣﺎ ﺩﺭ ﺗﻘﺴﻴﻢ ﻣﻴﺮﺍثهاﻯ ﺍﺻﻠﻰ ﻭ ﺍﻟﻬﻰ&= #1548; ﻣﻴﺮﺍث ﭼﻬﺎﺭﻣﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻧﺎﻡ ﺑﺮﺩ، ﮐﻪ ﺁﻧﺮﺍ(ﻣﻴﺮﺍث &#= 64394;ﻧﺘﻴﻚ) ﺟﺴﻤﺎﻧﻰ ﻳﺎ (ﺷ= ﺄﻥ ﻣﻘﺎﻡ ﻓﺼﻞ ﻧﻮﻋﻰ) روح أزلی ﺷﺨﺺ تا کنون ﺍﺳﺖ، ﮐ᥽= 8; ﺍﺯ ﭘﺪﺭﺍﻥ ﻭﻣ&= #65166;ﺩﺭﺍﻥ ﺑﻔﺮﺯﻧﺪ ﻣﻴﺮﺳﺪ . ﻭ ﺩﺭ ﺣﺪﻭﺩ ﺗﮑﻮﻳﻦ ﻭﺳﺎﺧﺘﻤﺎﻥ ﺟﺴﻢ ﺍﺳﺖ . ﻭﺭﺑ= ;ﻄﻰ ﺑﺮﻭﺡ ﻭ ﺫﻫﻦ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﻰ ﻧﺪﺍﺭﺩ . ﺍﻳﻦ ﻣﻴﺮﺍث ﺍﻟﻬﻰ ﻟﺎﺯﻣﻪ ﺯﻧﺪﻩ ﺑﻮﺩﻥ، ﻭ ﺭﻓﻊ ﻧﻴﺎﺯﻫﺎﻯ ﻏﺮﻳﺰﻯ ﺑﺮﺍﻯ ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﺍﺳﺖ . ولی ﻣﺰﺍ&#= 65187;ﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺮﺍث ﺍﺻﻠﻰ ﻣﺎ ﻧﻴﺴﺖ . ﻭ ﺯﻳﺎﺩه ﺮﻭﻯ ﻭ ﺍﻓﺮﺍﻁ ﺩﺭ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺁﻥ، ﻣﺰﺍﺣﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ . ﻭﺩﺭ ﻭﺍﻗﻊ ﺑﺎﺯﻯ ﻧﻔس ﺁﻟﻮﺩﻩ عُقده دار ﺍﺳﺖ ﻭﻧﻪ ﻏﺮﻳ&= #65200;ﻩ . ﺍﻳﻦ ﻣﻴﺮاث ﻫﻤﺎﻥ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭﻫﻤﺎﻥ ( ﺳﺮﻧﻮﺷﺖ ﻓﺮﺩﻯ) ﻭ ﺑﺪﻭﻥ ﻫﺮﮔﻮﻧﻪ بِد= 5;ی ﺍﻟﻬﻰ ﺍﺳﺖ . ﻳﻌ= ;ﻨﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻌﺎﻟﻰ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ است . ﭘ&#= 65256;ﺠﻤﻴﻦ ﻣﻴﺮﺍث ﺍﺻﻠﻰ ﮐﻪ ﻣﻬم ﺘﺮﻳﻦ ﻗﺴﻤﺖ ﺑﺤث ﻣﺎ ﺍﺳﺖ، که ﺁﻧﺮA= 165; (ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ) ﻣﻴﻨﺎﻣﻴﻢ . ﮐﻪ ﺣﺎﺻﻞ ﮐﻠﻴّﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﻓﺮﺩ ﺗﺎﮐﻨﻮﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﮐﻪ ﺑﻨﺤﻮﻯ ﻧﺎ= ;ﻣﻌﻠﻮﻡ ﺑﺮﺍﻯ ﻣﺎ ﺍﻳﻦ ﮊﻧﺘﻴﻚ، ﺳﺎﺧ= 5176;ﻤﺎﻥ ﺧﺎﺹ ﺩﺭ ﺭﻭﺡ ﻣﺎ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺩﺭ ﻟﺤﻈﻪ ﺗﻮﻟﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺴﺒﺘﺎ ﻭ ﺑﺎ ﺗﻔﺎﻭﺗﻰ ﮐﻢ ﻭﺯﻳﺎﺩ، ﮐ&#= 65258; ﺩﺭ ﻧﻮﺍﺑﻎ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻫﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ، ﺗﻌﺎ= 5193;ﻝ ﻭ ﻫﻢ ﺧﻮﺍﻧﻰ ﺩﺍﺭﻧﺪ . ولی ﺑﺎ ﺭﺷﺪ ﻃﻔﻞ، &= #65261;ﺣﺘﻰ ﺩﺭ ﺩﻭﺭﻩ ﺟﻨﻴﻨﻰ، ﺍﻳﻦ ﺩﻭ ﮊﻧﺘﻴﻚ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﻣﻴﺸﻮﻧﺪ . ( ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ تقریبا ثاﺑﺖ&#= 1548; ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺘﻐﻴّﺮ) ﺍﺳﺖ .= ﻭ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺩﻭﺭﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻴﺎﺕ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺘﮑﺎ= 5251;ﻞ ﺑﻴﺸﺘﺮ ﻭ ﻧﺠﺎﺕ ﺑﺎ ﺷﻬﻮﺩﻫﺎی سلوکی ﺑﺤﺪّ ﺍﻋﻠﺎﻯ ﺗﻐﻴﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﻭ ﻳﺎ ﺑﺎ ﮐﺎﺭﻣﺎﺳﺎﺯﻳ= 5260;ﺎﻯ ﻣﺨﺘﻠﻒ ﻭ ﮔﻨﺎﻩ ﻭ ﺍﻧﺤﺮ&= #65165;ﻑ ﻭ ﺍﺗﻠﺎﻑ، ﭼﻨ&#= 65194;ﺍﻥ ﻋﻘﺐ ﻣﻴﺮﻭﺩ، &#= 64400;ﻪ ﺍﺯ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺧﻮﺩ ﻫﻢ ﻋﻘﺐ ﺗﺮ ﻣﻴﺮﻭﺩ . ﻭ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﮐﺎﺭﻣﺎﻯ ﺁﻥ ﺭﻭﺡ، ﺑﺴﺘﻪ ﺑﻤﻌﺎﺩﻝ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎ ﮐﺪﺍﻡ ﻓﺼﻞ ﻧﻮع ﺑﺸﺮﻯ ﺩﺭ ﻣﻮﺭﺩ ﻧﺴﺦ حقیرتر بشری = 548; ﻭ ﻳﺎ ﺑﺎ ﮐﺪﺍﻡ ﻧﻮﻉ مسخ ﺣﻴﻮﺍﻧﻰ ﻣﻌﺎﺩﻝ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﻣﺴﺦ ﺁﻥ ﻣﻴﺸﻮﺩ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﮔﺮ ﮔﻨﺎﻩ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻭ ﻗﻬﻘﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺑﺎﻭﺝ ﺧﻮﺩﺭﺳﻴﺪه ﺒﺎﺷﺪ، ﮐﺎﺭﻣ= 5166;ﻯ ﺩﺭ فسخ و گندیدگی ﮔﻴﺎ&= #1607;ی ﻭ ﺩﺭﺟﻤﺎﺩ ﻭﻣﺎﺩﻩ ﺩﺭ ﺭﺳﺦ جمادی ﮐﺎﺭﻣﺎ ﻣﻴﺸﻮﺩ . ﺗﺎ ﺩﻭ ﺑﺎﺭﻩ ﺑﻌﺪ ﺍﺯ ﻃﻰ ﻫﺰﺍﺭﺍﻥ ﻭ ﺷﺎﻳﺪ ﻣﻠﻴﻮﻧ&#= 65260;ﺎ ﺳﺎﻝ، ﻫﻤﺎﻥ ﻣﺴﻴﺮ ﻗﺪﻳﻢ ﺧﻮﺩﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﺪ . ﻭ ﺍﺯ ﻓﺼﻮﻝ ﻭ ﺍﻧﻮﺍﻉ ﻣﺘﻮﺍﻟﻰ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ&#= 1548; ﻳﻌﻨﻰ ﺑﺎ ﺗﮑﺎﻣﻠﻰ ﻃﺒﻴﻌﻰ ﺑﺒﺎﻟﺎ ﻣﻴﺮﺳﺪ ﻭ ﺍﻧﺴ&= #65166;ﻥ بشری ﻣﻴﺸﻮﺩ . = 4400;ﻪ ﺑﺎﺯ ﻫﻢ ﻫﻤﻴﻦ ﺩﺍﺳﺘﺎﻥ ﻓﺮﺍﻣﻮﺷﻰ ﻋﻬﺪ الست ﺍﻟﻬﻰ ﻭ خطر ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ&#= 1548; ﺣﺮﮐﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎ ﻫﺎ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ . و فرما= 06; کن فیکون أبد= 740; خداوند انجا= 05; میگردد .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺒﺮﺕ ﺩﺭ ﺍﻳﻦ ﻧﻈﺮﻳﻪ سلوکی شهودی ، ﮐﻪ ﺩ᥷= 7; ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺍﻟﻬﻰ، ﻭ ﺩﺭ ﺗﻤﺎﻡ ﺍﺣﺎﺩﻳث محمد= ; ﭘﺒﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ، ﻭ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ، ﻭﻧﻴﺰ ﺩﺭ ﻣﻨﻄﻖ ﻭ ﻋﻠ= م ﻗﺎﺑﻞ ﺍﺩﺭﺍﻙ بوده ﺗﺄﮐﻴﺪ ﺷﺪﻩ ﺍﺳﺖ . ﺗﻨﻬ= ;ﺎ ﮐﺴﺎﻧﻰ ﺍﺯ ﻣﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﻧﻈﺮﻳﻪ ﺭﺍ ﺭﺩ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺩﺭ ﺍﺻﻞ ﻣﻨﮑﺮ ﺧﺪﺍ ﻭﻣﻌﺎﺩ ﻭ ﺣﺴﺎﺏ ﻭ ﺍﺑﺪﻳّﺖ، ﻭ ﺣﺘﻰ (ﺍﺻﻞ ﺑﺴﻴﺎﺭ ﺑﺪﻳﻬﻰ ﺗﮑﺎﻣﻞ) ﻫﺴﺘﻨﺪ . ﺧﺪﺍ ﺑﻤﺎ ﺁﺯﺍﺩﻯ ﻭ ﺍﺧﺘﻴﺎﺭ ﮐﺎﻣﻞ ﺩﺍﺩﻩ، &#= 64400;ﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺳﻠﻮﻙ ﺑﮑﻨﻴﻢ&#= 1548; ﻭ ﻣﺸﮑﻠﺎﺕ ﺁﻧﺮﺍ ﺗﺤﻤّﻞ ﮐﻨﻴﻢ، ﻭ ﻳﺎ ﺩﺭ ﻣﻘﺎﺑﻞ ﮐﺎﺭﻣﺎ ﻭ ﺟﻬﻨّﻢ ﻫﺎﻯ ﻗﻬﻘﺮﺍئی اﺯﻫﺮ ﻟﺬﺗﻰ ﮐﻪ ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻗﻮﻡ ﻣﺎ ﺍﺟﺎﺯﻩ ﻣﻴﺪﻫﺪ ﺑﺮﺧﻮﺭﺩﺍﺭ ﮔﺮﺩﻳﻢ . ﺍﻟﺒﺘ= ﻪ ﺩﺭ ﻏﻴﺮ ﻭﺍﺻﻠﺎﻥ ﻧﺠﺎت ﻨﻴﺎﻓﺘﻪ، ﺑﺮ= 5191;ﻰ ﮐﻪ ﻗﻬﻘﺮﺍﺋﻰ می ﺸﻮﻧﺪ، ﻧﻴA= 200; ﺃﻧﺪﮐﻰ ﺗﮑﺎﻣﻞ ﺩﺍﺷﺘﻪ، ﻭ ﺣﺘﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧته اﻧʋ= 94; . ولی ﺑﻌﻠﻠﻰ ﻗﺎﺑﻞ ﺗﻮﺟﻴﻪ&#= 1548; ﺑﻨﺠﺎﺕ ﺧﻮﺩ ﻧﺮﺳﻴﺪﻧﺪ . ﻭ ﮐﺎﺭﻣﺎﻯ ﺁﻧﻬﺎ ﺑﺎ ﻧﺴﺦ ﺑﻬﺘﺮ ﺍﺯ ﺻﻮﺭﺕ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮ&#= 65255;ﺪ، ﮐﻪ ﺑﺘﮑﺎﻣﻞ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨﺪ . ﻭ ﺍﺯ ﻫﻮﺵ ﻭ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺟﺴﻤﻰ ﺑﺮﺗﺮﻯ ﺑﺮﺧﻮﺭﺩﺍﺭﺧ= 5262;ﺍﻫﻨﺪ ﺑﻮﺩ . ﻭ ﺍﺯ ﻧﻮﺍﺑﻎ ﻋﺼﺮ ﺧﻮﺩ ﻭﻣﺮﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺩ (ﻣﻴﺮﺍث ﺍﺯﻟﻰ و سرنوشتی) ﺍﻭ ﺍﺳﺖ، ﮐﻪ ﺑﺎ ﮐﻤﻚ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺟﺪﺍﺩﻯ ﺑﺮﺍﻯ ﺍﻭﻟﺎﺩ&#= 1548; ﻭ ﻧﻴﺰ ﮐﻤﻚ ﺍﻟﻬﻰ ﺑﺎ (بِد= 575;ی ﺍﻟﻬﻰ ﻭ ﺗﺪﺑﻴﺮ ﺧﺎﺹ) ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65251;ﻴﺘﻮﺍﻧﺪ ﺑﻨﻬﺎﻳﺖ ﺗﮑﺎﻣﻞ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺳﺪ، ﻭ ﺍﺯ ﺁﻥ ﭘس ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﺎﻭﻟﺎﺩ ﻭ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺧﻮﺩ ﮐﻤک ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﺯﻳﺮﺍ ﺑﺎ ﺷﻬﻮﺩ ﺧﻮﺩ&= #1548; ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺑﺸﺮ ﻳﺎ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﺁ&= #65261;ﺭﺩﻩ، ﻭﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺑﻬﺘﺮﻯ ﺑﺂﻳﻨﺪﮔﺎﻥ ﺧﻮﺩ ﮐﻤﻚ و تولید مثل ﮐﻨ&= #65194; . ﭘس ﺍﻳن ﮋﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﺧﺎﺹ ﻓﺮﺩ ﺍﺳﺖ&= #1548; ﻭ ﺑﺎﻳﺪ ﺍﻳﻦ ﺍﻣﺎﻧﺖ ﺩﺭ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻰ ﻭ ﺗﮑﺎﻣﻞ ﺍﻟﻬ&= #65264; ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺍﺯ ﺗﮑ&= #65166;ﻣﻠﺎﺕ ﺧﻮﺩ ﺑﺘﻮﺍﻧﺪ ﺑﺸﻬﻮﺩ ربّ النوع ﻣﺮﺑﻮﻃﻪ ﺑﺮﺳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>( = ﺍﻣﺎﻧت ) ﻮﺑﺴﻴﺎﺭﻯ ﺍﻟﻔﺎﻅ ﺩﻳﮕﺮﺍﺯ ﻣﺸﺘﻘّﺎﺕ (ﺍﻭﻡ ﻫﻨﺪی و هوم زردشتی ) وبمعنی ﺳﻠﻮﻙ الهی روح ﺍﺳﺖ= . ﻋﻤﻠﺎ ﺍﻳﻦ ﻣﻴﺮﺍثه= 75; ﺍﺭﺗﺒﺎﻁ ﻣﺴﺘﻘﻴﻢ ﺗﺮﻯ&#= 1548; ﺑﺎ ﺩﻧﻴﺎﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ کاملا= ;ن دارد . ﺗﻨﻬﺎ ﻳﻚ ﺯﺑﺎﻥ ﺑﺮﺍﻯ ﺗﻔﺎﻫم ﺸﺨﺺ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭ ﺁﻥ ﺯﺑﺎﻥ (ﺳﻤﺒﻮﻟ&= #65268;ﻚ ﻭ ﺗﻤثیل ) ﻭ ﭼﻨﺪ ﭘﻬﻠﻮﺋﻰ&#= 1548; که ﺪﺍﺭﺍﻯ ﻣﻌﺎﻧﻰ ﺑﺎ ﺍﺑﻌﺎﺩ ﺑﺎﻃﻨﻰ ﻣﺨﺘﻠﻒ ﺍﺳﺖ . ﻭ ﺍﺭﺗﺒﺎﻁ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺩ ﺭﺍ، ﺑﺎ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟله= 40; ﺨﻮﺩ ﺑﺮﻗﺮﺍﺭ ﻣﻴﻨﻤﺎﻳﺪ . ﺯﺑ= ﺎﻥ ﺳﻤﺒﻮﻟﻴﺴﻢ ﻧﻴﺰ ﺑﺸﮑﻞ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﺴﺎس ﺑﺮﺍﻯ ﭼﺸﻢ ﻭ ﻫﻢ ﺑﺸﮑﻞ ﺷﻨﻮﺩﻯ&#= 1548; ﻭ ﺍﺣﺴﺎس ﺳﻤﻌﻰ ﻭﺍﻟﻬﺎﻣﻰ، ﻭ ﺑﺸﮑﻞ ﺣﺪﺳﻰ ﻭﻋﻘﻠﻰ ﻭﺣﺴّﻰ ﻭ ﻫﺮﮔﻮﻧﻪ ﻓﻌﺎﻟﻴّﺘﻬﺎA= 263; ﺣﻴﺎﺗﻰ ﺩﻳﮕﺮ ﺍﺳﺖ . ولی ﻣﻬﻤﺘﺮﻳﻦ ﺍﻳ&#= 65254; ﺳﻤﺒﻮﻟﻬﺎ، ﻳ= 4401;ﻰ (ﺳﻤﺒﻮﻟﻬﺎﻯﺷ&#= 65260;ﻮﺩﻯ) ﺍﺳﺖ . ﮐﻪ ﻓﻘﻄ ﺪﺭﻭﺍﺻﻠﺎﻥ ﺍﺯ ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸ&#= 65262;ﺩ . ﻭﺩﻳﮕﺮﺍﻥ ﺗﻨﻬﺎ ﺍﺯ ﺁﻥ ﺷﻨﻴﺪﻧﻰ ﺩﺍﺭﻧﺪ، ﻭ ﺗﺼﻮﺭﻯ ﺧﺮﺍﻓﺎﺗﻰ ﻧﻴﺰ ﺍﺯ ﺁﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻧﻴﺰ (ﺳﻤﺒﻮﻟﻬ&= #65166;ﻯﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ)، ﮐﻪ ﺩﺭ ﻣﺒﺤث ﺍﭘﻴ&#= 65204;ﺘﻤﻮﻟﻮﮊﻯ ﻭ ﻋﻠﻢ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻤﻌﺮ= 5235;ﻪ، ﺑﻌﻨﻮﺍﻥ ﻣﮑﺎﻧﻴﺴﻢ ﻫﺎﻯ ﺍﺩﺭﺍﮐﻰ ﻭ ﻣﻌﺮﻓﺘﻰ به &#= 65176;ﻔﺼﻴﻞ ﺁﻣﺪﻩ ﺍﺳﺖول= 40; ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺫﻫﻨﻰ ﮔﺮﭼﻪ ﺑﺎﺯ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺧﺪﺍ، &#= 65261; (ﺍﺻﻠﻰ از ﻭﺍق= 593;یّت ولو حقیقت ندارند ) ﺩﺍﺷ᥵= 6;ﻪ، ولی ﺳﺨﺖ ﺁﻟﻮﺩﻩ، ﻧﻔس = 5231;ﻴﺮ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻠﺎ ﻧﻨﮕﻴﻦ ﻭ ﭼﺮﮐﻴﻦ، ﻭ ﻏﻴﺮ ﺷﺒﻴﻪ ﺑﺤﻘﻴﻘﺖ ﺁﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﻟﺬﺍ ﻃﺮﺩ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ (ﺳﻤ&= #65170;ﻮﻟﻬﺎﻯ ﻧﮋﺍﺩﻯ ﻭ ﻏﻴﺮﻩ) ﺍﺳﺖ، ﮐ&= #65258; ﺑﺮﺣﺴﺐ ﺍﺭﺯﺵ ﻭ ﺍثر ﺁﻧﻬﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ، ﺍ&#= 65199; ﺁﻧﻬﺎ ﻳﺎﺩ ﻣﻴﺸﻮﺩ . ﻳﻌﻨﻰ ﺑﺸﺮ ﺑﺎ ﺑﺮﺗﺮﺍﻥ ﺧﻮﺩ&#= 1548; ﺟﺰ ﺍﺯ ﻃﺮﻳﻖ ﺳﻤﺒﻠﻴﺴم اﺭﺗﺒﺎﻁ ﻧﺪﺍﺭﺩ . ﻭ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎ ﻫﻤﮕﻰ ﻧﻴﺰ ﺫﻫﻨﻰ ﻫﺴﺘﻨﺪ .= ﮐﻪ ( ﺑﺮﺯﺥ ﺩﻧﻴﺎﻯ ﻣﺎﺩﻯ ﺑﺎ ﺩﻧﻴﺎﻯ ﻣﻠﮑﻮﺗﻰ) ﺍﻟﻬﻰ ﺍﺳﺖ . ﻟﺬ= ;ﺍ ﺩﺭ ﻣﻴﺮﺍث ﺳﻨّﺘﻰ ﺍﺟﺪﺍﺩﻯ، ﻣﺠ= 5252;ﻮعه اﻯ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺣﻘﻴﻘﺖ ﺁﻥ ﻳﮑﻰ ﺍﺳﺖ . ولی ﺩﺭ ﺍﺩﻳﺎﻥ ﺟﺪﻳﺪﺗﺮ ﺗﻐﻴﺮﺍﺕ ﮐﺎﻣﻠﺘﺮ ﻭﻣﺮﺍﺗﺐ ﺑﺸﻬﻮﺩﻯ ﺑﺮﺗﺮ ﺍﺯ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548; ﻭﺳﻤﺒﻮﻟﻬﺎﻯ ﻗﺒﻠﻰ ﻣﻨﺴﻮﺥ ﻧﻤﻴﺸﻮﻧﺪ . ﻣث&= #1604;ا ﺩﺭﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﻫﻔﺖ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺎ ﺍﺳﺎﻣﻰ ﺳﻤﺒﻮﻟﻴﻚ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ، ﺩﺍﺳﺘﺎ= 5253; ﺣﺪﻳث کسا، ﻭ᥽= 5;ﻴﺰ ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ &= #1575;لقُدُس ﺮبّ اﻟﻨﻮﻉ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺗﻤﺎﻣﻰ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ک= 607; ﺘﺎ ﺍﺑﺪﻳّﺖ ﻋﺒﻮﺭ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ه&#= 1585; ﺭﻭﺡ ﻃﻮﻝ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ .= ﻫﻤﻴﻦ ﺳﻤﺒﻮﻟﻬﺎ ﺩﺭ ﺩﻳﺎﻧﺖ ﺳﻠﻮﻙ &= #1605;حمّدﻯ ﭘﻨﺞ ﺷﻬﻮﺩ ﺍﺳﺖ، ﮐﻪ ﻧﻬﺎﻴﺖ ﺁﻥ ﺩﺭ ﺳﻠﻮﻙ ﻋﻴﺴﻮﻯ ﻫﻤﺎﻥ (ﺷﻬﻮﺩ ﻧﻮﺭﻯ) ولی نه(A= 212;ﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ)، ﺩﺭ&#= 65175;ﺸﺨﻴﺺ، ﻳﺎ محمّدﻯ ﺍﺣﻤﺪﻯ فارقل= ;یط ﻣﺬﮐﻮﺭ ﺩﺭ ﺍﻧﺠﻴﻞ ﻧﺴﺨﻪ ﻣﺼﺮﻯ ﺍﺳﺖ . ﻭ ﺻﻮﺭﺕ بشری روح ﻣﺼﻄﻔﻮﻯ ﮐﻪ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ محم¡= 7;دﻯ ﺍﺴﺖ . ولی ﺩﺭ ﺩﻳﺎﻧﺘﻬﺎﻯ ﻋﻤﺮﺍﻧﻰ زردž= 8;تی یهود و قریش و چندین دیانتهای قش= 85;ی مرموز خاورمیانه، ﭼﻬﺎﺭ ﺷﻬﻮﺩ ﻳﺎ ﻗﺮّه ﺩﺍﺭﻨﺪ . ولی ﺩﺭ ﺍﺩﻳﺎﻥ سلوکی ﻗﺪﻳم ﺘﺮ ﺷﻬﻮﺩ سوّ= 05; ﻧﻔس کلّ ﻳﺎ ﺑA= 166; ﻧﺎﻡ ﺳﻤﺒﻮﻟﻴﻚ ﺩﻳﺎﻧﺎ ﻭ ﺷﻴﻮﺍ ﻭ ﻣﺮﻳﻢ ﻭ ﻓﺎﻃﻤﻪ و غیره ﺍﺳﺖ . ﺩﺭ ﺑﺤث ﻣﺎ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻌﻨﻮﺍﻥ ﻣﻴﺮﺍث ﺍﻟﻬﻰ ﻣﻘﺼﻮﺩ ﻫﻤﻴﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ ﻫﺴﺘﻨﺪ ﮐﻪ ﺷﺸﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻔﺘﻢ ﺁﻥ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﻭ ﺩﻳﮕﺮ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺑﻌﺪﻯ ﺍﺳﺖ . ﻭ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺁﻧﻬﺎﺭﺍ ﻧﻴﺰ ﺧﺎﻃﺮﺍﺕ أزل®= 0; ﻭ (ﺳﻤﺒﻮﻟﻬای ﺍﺯﻟﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻮﻡ) ﺧﻮﺩ ﻧﻴﺰ ﺑﺨﻮﺍﻧﻴﻢ . ﺍﻣ= ﺎ ﺑﻘﻴﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻭ ﻧﮋﺍﺩﻯ ﻫﺴﺘﻨ&#= 65194; و ﻣﺰﺍﺣﻢ ﮐﺸﻒ ﻭﺷﻬﻮﺩﻫﺎ می= 76;اشند و از نوع تعصّب کور می= 576;اشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺩﺭ ﺣﻴﺎﺕ ﺫﻫﻨﻰ، ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻃﻠﺴﻢ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ&#= 1548; ﺑﺎﺯ ﺳﺮ وﮐﺎﺭﻣﺎﻥ ﺑﺎ ﺳﻤﺒﻮل هائی ﺍﺳﺖ، ﮐﻪ ﻋﻤﻠﺎ ﺣﺎﮐﻢ ﺑﺮ ﻓﮑﺮ ﻭ ﺣﻴﺎﺕ ﻓﺮﺩ ﻏﻴﺮ ﺳﺎﻟﻚ ﻫﺴ&= #65176;ﻨﺪ . ﻭ ﺁﻧﻬﺎﺭﺍ (ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ ) ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺨﻮﺍﻧﻴﻢ . ﻣﺎ= ﻧﻨﺪ ( ﺳﻤﺒﻮﻟﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻰ، ﻭﺳﻤ= 5170;ﻮﻟﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ) ﺗﺤ&= #65252;ﻴﻠﻰ ﺑﻔﺮﺩ ﻭ( ﺳﻤﺒﻮﻟﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺍﺟﺪﺍﺩﻯ ﻭﻧﮋﺍﺩﻯ) . ﺍﻟﺒ= ;ﺘﻪ ﻣﻴﺸﺪ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺫﻫﻨﻰ ﺭﺍ ﺑﻴﻦ = (ﺳﻤﺒﻮﻟﻬﺎﻯ ﻋﻤﻠﻰ ﻭﻣﻮﺿﻮﻋﻰ ﺃﺑ&#= 64395;ﮐﺘﻴﻮ، ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺫﻫﻨﻰ ﺳﺒﮋﮐﺘﻴﻮ) ﺗﻘ&= #65204;ﻴﻢ ﮐﺮﺩ . ﻳﮑﻰ ﻭﺍﻗﻌﻰ ﺩﺍﺭﺍﻯ ﻣﺎ ﺑﺄﺯﺍﻯ ﺧﺎﺭﺟﻰ ﺩﺭ ﺩﻧﻴﺎﻯ ﻧﺎسو= 78; ﻤﺎﺩﻯ بوده ﮐʌ= 58;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺰﺩ ﻋﻠﻤﺎ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎ ﮐﺎﻣﻞ ﺗﺮﻫﺴﺘﻨﺪ . ﻭ ﻳﮑﻰ( ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﺫﻫﻨﻰ) ﮐﻪ ﻧﺰﺩ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﺭﺍﻳﺞ ﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﺯ ﻫﺮ ﺩﻭﻯ ﺁﻧﻬﺎ ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﻨّﺘ&#= 65264; ﻣﺮﺩﻭﺩ ﻫﺴﺘﻨﺪ، ﻣﮕﺮ ﺑﻌﺪ ﺍﺯ ﻧﺠﺎﺕ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ . ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺩﻭ ﻣﻴﺮﺍث ﺩﻳﮕﺮ ﺍﻧﺴﺎﻥ، ﻳﮑﻰ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ، ﮐﻪ ﺍﻣﺎﻧﺖ ﻧﮋﺍﺩﻯ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺍﺟﺪﺍﺩ ﺍﺳﺖ . ﻭ ﻳﮑﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﮐﻪ ﻣﺨﺰﻥ ﺍﺻﻠﻰ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﻓﺮﺩ ﻣﻴﺒﺎﺷﺪ &= #1705;ه ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻳﻦ ﺩﻭ ﻣﻴﺮﺍث ﺑﺮﺍﻯ ﻣﺎ ﻣﻌﻠﻮﻡ ﻧﻴ&= #65204;ﺖ، ﺯﻳﺮﺍ ﺑﺬﻫﻦ ﺍﻧﺴﺎﻥ ﻣﺮﺑﻮﻁ ﻧﻴﺴﺘﻨﺪ . ولی ﺩﺭ ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺳﺎﻟﻚ ﺍﺯ ﺁﻧﻬﺎ ﻋﺒﻮﺭﻯ ﺩﺍﺭﺩ&#= 1548; که ﺸﻬﻮﺩ ﻭﺭؤﻳﺖ (ﻧﻔس ﻤُﺮﺩﻩ) ﺧﻮﺩ ﻳکی اﺯ ﺁﻧﻬﺎ = 5165;ﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻫﻴﭻ ﮔﺮﻭʌ= 57; ﺩﻳﻨﻰ ﻭﻋﺮﻓﺎﻧﻰ، ﺩ= 5197; ﺑﺎﺭﻩ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺎﻫﻢ ﺍﺧﺘﻠﺎﻓﻰ ﻧﺪ&#= 65165;ﺭﻧﺪ . ﻭ ﺍﮔﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺩﻳﺎﻥ ﻗﺒﻞ م&#= 1581;مّدﻯ، ﻧﺨﻮﺍﻫﻨﺪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻧﺒﻴﺎﻯ ﺑﻌﺪﻯ ﺭﺍ ﺑﭙﺬ&= #65267;ﺮﻧﺪ ﺍﻟﺒﺘﻪ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ . ولی ﺗﻮﻓﻴﻖ ﺑﺮﺧﻰ ﻣﺮﺍﺗﺐ ﺍﻭﻟﻴﻪ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺧﻮﺩ ﺑﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺩﻳﻦ ﺧﻮیش ﺩﺍﺭﻧﺪ . &= #65165;ﻣﺎ ﺁﻧﻬﺎ ﺳﻠﻮﮐﻰ ﺳﺨﺖ ﺗﺮ ﻭ ﭘﻴﺸﺮﻓﺘﻰ ﮐﻨﺪﺗﺮ، ﻭﻣﺮ= 5165;ﺗﺒﻰ ﻧﺎﻗﺺ ﺗﺮ ﺍﺯ ﺭﻭﺵ ﺷﻬﻮﺩ مح= 605;ّدی ﻫﺴﺘﻨﺪ . (ﺳﻤﺒﻮ= ;ﻟﻬﺎﻯ ﻋﻠﻤﻰ) ﺩﺭ ﺑﻴﻦ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ، ﺑﺎﺯ ﺍﺧﺘﻠﺎﻓﻰ ﺑﻴﻦ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ولی ﺩﺭ ﺗﺠﺎربّ ﺧﻮﺩ ﺗﻔﺎﻭﺗﻰ ﺩﺭ ﺭﻭﺵ ﻭ ﺗﺤﻠﻴﻞ ﻭ ﺗﻔﺴﻴﺮ ﺑﺎﻫﻢ ﺩﺍﺭﻧﺪ .= ﮔﺮﭼﻪ ﺩﺭ کُلّ ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻋﻠﻤﻰ ﻣﺨﺎﻟﻔﺘﻰ ﻧﻴﺴﺖ . ﺍﻣﺎ (ﺳ᥽= 2;ﺒﻮﻟﻬﺎﻯ ﺫﻫﻨﻰ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ)&#= 1548; ﺷﺎﻣﻞ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﻭ ﺩﺭﻙ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﺯ ﻣﺤﺴﻮﺳﺎﺕ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺎﺭﺟﻰ، ﻭ( ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻗﺮﺍﺭﺩﺍﺩﻯ ) ﺍ= ﺧﺘﻠﺎﻑ ﺑﻴﻦ ﮔﺮﻭﻫﻬﺎ ﺩﺭ ﺑﺎﺮﻩ ﺁﻧﻬﺎ ﺯﻳﺎﺩ ﺍ&= #65203;ﺖ . ﺯﻳﺮﺍ ﻫﻤﻪ ﻭﻫﻤﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻣﺰﺍﺣﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﻋﻠﻤﻰ . و= لی ﻣﺘﺄﺳﻔﺎﻧﻪ ﻓﻠﺎﺳﻔﻪ ﻭﺍﻫﻞ ﮐﻠﺎﻡ ﻫﺮ ﺩﻭ ﺑﺎﻳﻦ ﺍ= ﻭﻫﺎﻡ ﺫﻫﻨﻰ ﻧﺎﻡ (ﺳﻠ= ﻮﻙ ﻋﻘﻠﻰ) ﻣﻴﺪﻫﻨ&= #65194; ﮐﻪ ﺑﺪﺗﺮﻳﻦ ﺣﺠﺎﺏ ﺭﻭﺡ ﻭﻣﺎﻧﻊ ﺷﻬﻮﺩ&#= 1548; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 76;اعث ﻋﻮﺍﺭﺽ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﺷﺪﻳﺪ ﺑﻌﺪﻯ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺧﻮʌ= 07;ﺒﺨﺘﺎﻧﻪ ﻋﻠﻢ ﻭ ﺭﻧﺴﺎﻧﺴﻬﺎﻯ ﺁﻥ، ﺑﺎ ﺍﻳﻦ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﺳﺮ ﺟﻨﮓ ﺩﺍﺭﺩ&= #1548; ﻭ ﺩﺭﺳﺖ ﻫﻢ ﻫﺴﺖ . ﻣﻨﺘﻬﺎ ﺍﻫﻞ ﻋﻠﻢ ﻭ ﻓﻠﺎﺳﻔﻪ ﻏﺮﺑﻰ ﻭﻣﺎﺩﻯ&#= 1548; ﺑﺎ ﻫﺮ ﺩﻭ ﮔﺮﻭﻩ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ، ﻭﻧﻴﺰ ﺧﺎﻃﺮﺍﺕ ﺍﺯﻟﻰ، ﺑﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺳﻨّﺖ ﺍﻟﻬﻰ ﻣﺨﺎﻟﻔﺖ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺍﻳﻦ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭ ﺁﻧﻬﺎ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . حقّ ﺍﻳﻦ ﺑﻮﺩ ﮐﻪ ﻋﻠﻢ ﻭ ﻋﻠﻤﺎ، &= #65215;ﻤﻦ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ ﻭﻭﻫﻤﻰ، ﺳﻌﻰ ﻣﻴﮑﺮﺩﻧﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﻘﺪﻳس ﺳﻤﺒﻮﻟﻬﺎﻯ ﺳﻨّﺘﻰ ﻭ ﺍﻟﻬﻰ ﺑﺸﻬﻮﺩﻫﺎ ﻣﻴﺮﺳﻴﺪﻧﺪ، = 5261; ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﻴﺰ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﺁﺑﮋﮐﺘﻴﻮ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺎﻣﻠﺘﺮ ﻭ ﺻﺤﻴﺢ ﺗﺮ ﻣﻴﺒ&= #65198;ﺩﻧﺪ . ﺟﻨﮓ ﺭﻧﺴﺎﻧﺴﻬﺎﻯ ﻋﻠﻤﻰ ﺑﺎ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ&#= 1548; ﮐﻪ ﻓﺮﺍﻧﺴﻴس ﺑﻴﮑﻮﻥ ﺷﮑﻞ ﻭﺍﺿﺤﻰ ﻧﺴﺒﺖ ﺑﮕﺬﺷﺘﻪ ﺑﻪ ﺁﻥ ﺩﺍﺩ ﻭ ﺧﺎﻃﺮﻩ ﺯﺩﺍﺋﻰ ﻭ ﺑﺖ ﺷﮑﻨﻰ ﺑﻴﮑﻮﻥ ﻭ ﺍﻫﻞ ﻋﻠﻢ ﻣﺎﺩﻯ، ﺩﺭ ﻣﻮﺭﺩ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﻳﻚ ﻗﻮﻡ ﺑﺎﺯ ﺩﺭﺳﺖ ﺍﺳﺖ . ول&= #1740; ﻧﺴﺒﺖ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺳﻨّﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺩﻳﻨﻰ&#= 1548; ﮐﻪ ﺩﺭ ﺷﺮﻕ ﻭﻣ= ﺴﻴﺤﻴّﺖ ﻫﻤﭽﻨﺎﻥ ﻣﺴﻴﺮ ﺍﺯﻟﻰ ﺧﻮﺩﺭﺍ ﻧﺰﺩ ﺳ&= #65166;ﻟﮑﺎﻥ ﻭﻭﺍﺻﻠﺎﻥ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ، ﻭ ﺩﺭ ﺗﻤﺎﻣﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﻭ ﺑﺰﻭﺍﻝ ﺭﻓﺘﻪ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ .= ﻭ ﺍﻟﺒﺘﻪ ﺑﺎ ﻫﺮ ﺗﻤﺪﻥ ﻣﺎﺩﻯ ﺗﺮ ﻳﻚ ﻗﻮﻡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﮑﺎ= 5253; ﻧﻴﺰ ﮐﻤﺘﺮ ﻭ ( ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﺂﺧﺮﻳﻦ) ﻣﻴﮕﺮﺩﺩ . ﺑﺖ ﺷﮑﻨﻰ ﺭﻧﺴﺎﻧﺴﻬﺎﻯ ﻋﻠﻤﻰ ﺩﺭ ﻗﺴﻤﺖ ﺑﺘﻬﺎﻯ &= #65195;ﻫﻨﻰ ﺩﺭﺳﺖ ﺍﺳﺖ، و= 604;ی ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﺑﺠﺎﻯ ﺁﻥ ﺑﺘﻬﺎﻯ ﺍﺯﻟﻰ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺳﻨّﺘﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻗﺮﺍﺭ ﺑﺪﻫﻨﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺘﻬﺎﻯ ﻋﻠﻤﻰ ﺭﺍ، ﺑﺠﺎﻯ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ ﺑﮕﺬﺍﺭﻧﺪ . ﮐﻪ ﺑﺎﺯ ﺍﺯ ﭼﺎﻩ ﺩﺭﺁﻣﺪﻩ ﺑﭽﺎﻟﻪ ﺍﻓﺘﺎﺩﻩ، ﻭ ﻳﺎ ﻧﺠﺎﺕ ﺍﺑﺪﻯ ﺍﺯ ﻧﻮﻉ = ﻧﺨﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ . ﭘس ﺑﺖ ﺷﮑﻨﻰ ﭘﻴﺮﻭﺍﻥﻣﺎﺩ= 5257; ﮔﺮﺍﻯ ﺑﻴﮑﻮﻥ&#= 1548; ﻏﻠﻄﻰ ﺭﺍ ﺑﻐﻠﻂ ﺩﻳﮕﺮ ﺗﺒﺪﻳﻞ ﮐﺮﺩه اﻧﺪ . ﺗﻤﺎﻡ ﻫﺪﻑ (ﺑﻴﮑﻮﻥ ﻫﺎ پدر و پسر)،= ; ﭘﺎﻙ ﮐﺮﺩﻥ ﺗﻤﺎﻡ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻭ ﺑﺎﻭﺭﻯ ﻫﺎ، ﺑ&#= 65204;ﻤﺒﻮﻟﻬﺎ ﻭ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ ﺑﺸﺮ ﺍﺳﺖ . ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﻋﻠﻤﻰ ﺗﺮ ﺗﻔﮑّﺮ ﮐﻨﺪ . ﻭ ﺍﻳﻦ ﺑﺖ ﺯﺩﺍﺋﻰ، ﻳﮑﻰ ﺍﺯ ﺗﺎﮐﺘﻴﻚ ه&#= 1575;ی ﺷﻴﻮﻩ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﺍﺳﺖ . ﻭ ﺑﺎﺯ ﺑﺴﻤﺒﻮﻟﻬﺎ ﻭ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ ﺩﻳﮕﺮﻯ، ﺑﻨﺎ= 5249; ﻋﻠﺎﺋﻢ (ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﺭﻳﺎﺿﻰ) ﻭﻣﺎﺩﻯ ﺗﺒﺪﻳﻞ ﻭ ﺍﮐﺘﻔﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﻴ= 5250; . ﻭﺑﺎ ﺗﺴﻤیه ﺠﺪﻳﺪ ﺭﻭﺵ ﺗﺠﺮﺑﻰ ﻭ ﻋﻴﻨﻴّت ﻮ ﻣﻮﺿﻮﻋﻴّﺖ ﮐﻪ ﺩﻳﺪﻯ ﺁﺑﮋﮐﺘﻴﻮ ﻭﺍﺭ ﺩﺭ ﻓﮑﺮ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻔﮑّﺮ ﻋﻠﻤﻰ ﺩﺭ ﻭﺍﻗﻊ ﺩﻭﮔﺎﻧﮕﻰ ﻭ ﺟﺪﺍﺋﻰ ﮐﺎﻣﻞ&#= 1548; ﺑﻴﻦ ﺩﻭ ﻧﻮﻉ (ﻋﻠﻢ ﺷﻬﻮﺩﻯ) ﭼﻪ ﺣﺪﺳﻰ ﻓﻠﺎﺳﻔﻪ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻳﺎ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻋﺮﻓﺎ ﻭ ﻧﻴﺰ (ﻋﻠﻢ ﻋﻤﻠﻰ ﻳﺎ ﺗﮑﻨﻴﮑﻰ صنعتی ) ﻗﺎﺋﻞ ﺷﺪﻩ ﺍﺳﺖ . ﺩﻳﺎ= ;ﻧﺖ ﺭﺍ ﻫﻢ ﺍﺯ ﻓﻠﺴﻔﻪ ﻋﻠﻤﻰ ﺧﺎﺭﺝ ﮐﺮﺩﻩ، &#= 64380;ﻮﻥ ﻭﺳﻴﻠﻪ ﮐﺎﺭﺵ ﺫﻫﻨﻴّﺎﺕ ﺍﺳﺖ . ﭼﻪ ﺫﻫﻨﻴّﺎﺕ ﺑﺎﻃﻞ ﻓﻠﺴﻔﻰ&#= 1548; ﻭ ﭼﻪ ﺫﻫﻨﻴّﺎﺕ ﻭﺍﻗﻊ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ . ﻭﻳﺎ ﺟﺪﺍﺋﻰ ﺭﻭﺡ ﺍﺯ ﺟﺴﻢ ﻭﻣﺎﺩﻩ . ﺩﺭ ﺭﻧﺴﺎﻧس ﻋﻠﻤﻰ، ﮐﺎﺭﻯ ﺑﺮﻭﺡ ﻧﺪﺍﺭﻧﺪ . ﻭﻭﻗ= ﺘﻰ ﻫﻢ ﺍﺯ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﻭ ﻏﻴﺮﻩ ﺑﺤث ﻣﻴﮑﻨﻨﺪ= 548; ﭼﻮﻥ ﺩﻳﮕﺮ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺑﺎ ﺁﻧﻬﺎ ﺭﻓﺘﺎﺭ ﻣﻴﮑﻨﻨﺪ . ﺟﺪﺍ= ﺋﻰ ﻓﻠﺴﻔﻪ ﺷﺮﻕ ﺍﺯ ﻏﺮﺏ، ﻳﺎ ﺗﻔﮑّﺮ ﺷﺮﻗﻰ ﺍﺯ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﺩﺭ ﻫﻤﻴﻦ ﺟﺎ ﺍﺳﺖ = . ﺍﻣﺎ ﺗﺎﺭﻳﺨﭽﻪ ﺍﻳﻦ ﺗﺤﻮﻟﺎﺖ ﺩﺭ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﻧﻴﺰ ﺧﻮﺩ ﻗﺎﺑﻞ ﺗﺄﻣّﻞ ﺍﺳﺖ . ﺩ= ﺭﺷﺮﻕ ﻭ ﺗﻔﮑّﺮ ﺷﺮﻗﻰ، ﺗﻘﺮﻳ= 5170;ﺎ ﻫﻴﭻ چیز ﺟﺪﻳA= 194; و ﺗﺤﻮﻟّﻰ ﻧﻴﺴﺖ . ﻭﻫﺮﭼﻪ ﺍﺯ ﺭﺍﻩ ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺟﺪﺍ ﺷﺪﻩ ﺑﺎﺷ&= #65194;، ﺟﺰ ﺧﺮﺍﻓﺎﺕ ﺣﺎﺻﻠﻰ ﺍﺯ ﺗﻔﮑّﺮ ﺷﺮﻗﻰ ﻧﻴﺴﺖ . ﻭ ﻫﻤﻴﻦ ﺟﺎ ﺍﺳﺖ ﮐﻪ ﺑﻬﺎﻧﻪ ﻭﻣﻮﺭﺩ ﺍﺳﺘﺪﻟﺎﻝ ﻣﺎ&#= 65193;ﻳﻮﻥ ﻏﺮﺑﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ، ﻭ ﺩﺭﺳﺖ ﻫﻢ ﻣﻴﮕﻮﻳﻨﺪ . ﺍﻣ= ﺎ ﺍﻓﮑﺎﺭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﺍﺻﻠﺎﻥ، ﺍﺯ &#= 1711;ونه ﺣﻘﻴﻘﺖ ﻫﺴﺘﻨﺪ ولی ﭼﻨﺎﻥ ﺍﮐثرﻳّﺘﻰ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺩﺭ کُلّ ﻓﻠﺴﻔﻪ ﻭﺗﻤﺪﻥ ﻭ ﻓﺮﻫﻨﮓ ﺷﺮﻗﻰ&#= 1548; ﺑﺮ ﺟﻨﺒﻪ ﺧﺮﺍﻓﺎﺗﻰ ﻭ ﮐ&= #65248;ﺎﻣﻰ ﻭ ﻓﻠﺴﻔﻪ ﺫﻫﻨﻰ ﻭ ﺍﻟﻬﻴّﺎﺕ ﻏﻴﺮ ﺷﻬﻮﺩﻯ ﻏﻠبه اﻯ ﭘﻴﺪA= 165; ﮐﻨﺪ . ﺍﻳﻦ ﺭﻧﺴﺎﻧﺴﻬﺎ ﻭ ﺟﺪﺍﺋﻰ ﻫﺎ ﺩﺭ ﻓﻠﺴﻔﻪ ﻳﻮﻧﺎ&#= 65253;، ﻭ ﻗﺒﻞ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ، ﻭ ﻧﺘﻴﺠﻪ ﻃﺒﻴﻌﻰ ﺗﻔﮑّﺮ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ ﻭ ﻳﻚ ﺗﺼﻔﻴﻪ ﻃﺒﻴﻌﻰ ﺍﻟﻬﻰ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﮔﺮ ﻧﺨﻮﺍﻫﻨﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻨﺪ، ﭘس ﺑﺎﻳﺪ ﺧﻂ ﺑﻄﻠﺎﻥ ﺑﺮ ﺭﻭ&= #65185; ﻭﻣﻠﮑﻮﺕ ﻭ ﺩﻳﻦ ﺑﮑﺸﻨﺪ . ﻭ ﺍﮐثر ﻓﻠﺎﺳﻔA= 258; ﻳﻮﻧﺎﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﺼﻮﺹ ﺑﻌﺪ ﺍﺯ ﺳﻘﺮﺍﻁ، ﻗﻬﻘ= 5198;ﺍ ﻭﻣﺎﺩﻩ ﮔﺮﺍﺋ&#= 65264; ﺩﺭ ﻓﮑﺮ ﻳﻮﻧﺎﻧﻰ ﺁﻏﺎﺯ ﺷﺪ . ﻭ ﺍﺭﺳﻄﻮ ﺑﺎﻓﻠﺴﻔﻪ ﻣﺸّاء ﻭﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﻭ ﻏﺮﺑﻰ ﺍﻭ ﺩﻭﭼﺎﺭ ﺫﻫﻨﻴّﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﻏﻴﺮ ﻋﻠﻤﻰ ﺷﺪﻧﺪ . ﺑ= ;ﻌﺪﻫﺎ ﭘﻴﺮﻭﺍﻥ ﺍﺭﺳﻄﻮ ﺑﻴﺸﺘﺮ ﺑﻮﺩﻧﺪ، ﻭ ﮐﻠﻴﺴﺎ ﻭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﺩﺭ ﻏﺮﺏ، ﻭ ﻓﺎ&= #65197;ﺍﺑﻰ ﻭ ﺍﺑﻦ ﺳﻴﻨﺎ ﺩﺭ ﺷﺮﻕ، ﻧﻴﺰ ﺭﺍﻩ ﺍﻭﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ . ﻭ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﮐﻤﻰ ﺗﻔﺎﻭﺕ ﺩﺭ ﺗﻌﺎﺭﻓﺎﺕ ﻭ ﻣﻠﺎﺣﻈﺎﺕ ﺍﺩﺑﻰ ﻭ ﺩﻳﻨﻰ&= #1548; ﮐﻪ ﻧﺴﺒﺖ ﺑﻌﺮﻓﺎﻥ ﻭ ﺩﻳﻦ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻨ&#= 65194;، ﺗﺮﻭﻳﺞ ﺍﻓﮑﺎﺭ ﻣﺎﺩﻯ ﺍﺭﺳﻄﻮ ﺭﺍ ﻧﻤﻮﺩﻧﺪ . ﻭ ﺍﺑﻦ ﺭﺷﺪ ﻣﺸّاء ﻣﺎﺩّ᥾= 3; ﺍﺳﻠﺎﻣﻰ ﺍﻧﺪﻟﺴﻰ، ﺩﻭ= 5169;ﺎﺭﻩ ﺗﻐﺬﻳﻪ ﻭ ﺗﻘﻮﻳﺖ ﺗﻔﮑّﺮ ﻓﻠﺴﻔﻰ ﺭﺍ ﺩﺭ ﺍﺭﻭﭘﺎ ﺑﻌﻬﺪﻩ ﮔﺮﻓﺖ. ﺍﻣﺎ ﺑﺎ ﻋﺼﺮ ﺑﻴﮑﻮﻥ ﺍﻳﻦ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﻭ ﺑﺖ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﮑﻨﻰ ﺭﺳﻤﺎ ﺁﻏﺎﺯ ﺷﺪ ﻭ ﺩﺭ ﻣﺎﺭﮐس ﺑﺎﻭﺝ ﻣﺎﺩﻳﺖ ﺧﻮﺩ ﺭﺳﻴﺪ . ﺍﻧﺪﮐﻰ ﺗﻠﺎﺵ ﮐﺎﻧﺖ ﻭ ﻫﮕﻞ ﺩﺳﺖ ﺭﺍﺳﺘﻰ، ﻭﺣﺘ= 5264; ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5176;ﻬﺎﻯ ﺁﻣﺮﻳﮑﺎئی ﻮ ﺍﮐﺴﻴﺴﺘﺎﻧﺴ= 5268;ﺎﻟﻴستهای ﻓﺮﺍﻧﺴﻮﻯ، ﻧ= 5176;ﻮﺍﻧﺴﺘﻨﺪ ﺗﺮﻣﻴﻤﻰ ﺩﺭﺁﻥ ﺑﮑﻨﻨﺪ .= ﺍﻳﺪﺁﻟﻴﺴﻢ ﺍﻟﻤﺎﻧﻰ ﺑﺨﺼ&#= 65262;ﺹ ﻧﺰﺩ ﮐﺎﻧﺖ ﻭ ﻫﮕﻞ، ﺳﻌﻰ ﺩﺍﺷتند ﺩﻭﺑʋ= 66;ﺭﻩ ﺟﺪﺍﺋﻰ ﺭﻭﺡ ﻭﻣﺎﺩﻩ ﻳﺎ ﻋﻘﻞ ﻳﺎ ﺫﻫﻦ ﻣ= ﺎﺩﻯ ﺭﺍ ﺻﻠﺢ ﺑﺪﻫﺪ = . ﻭ ﺳﻌﻰ ﮐﺎﻧﺖ ﺩﺭ ﺍﻋﺎﺩﻩ ﺣﻴثیّت ﺑﺮﺍ᥾= 3; (ﺍﻳﺪﻩ ﻭ ﻋﻤﻞ ﮐﻠّﻰ) ﺑﺠﺎﺋﻰ ﻧﺮﺳﻴﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﺑﻪ ﭘﺮﺍﮐﺴﻴس ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﺭﺳﻴﺪ . ﭼﻨﻴﻦ ﺗﻔﮑﻴﮑﻰ ﺑﻴﻦ ﺭﻭﺡ ﻭﻣﺎﺩﻩ، &#= 65165;ﺻﻮﻟﺎ ﺩﺭﺗﻔﮑّﺮ ﺷﺮﻗﻰ ﻧﺒﻮﺩ، &#= 65261; ﺩﺭ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﻫﻨﻮﺯ ﻭﺣﺪﺕ ﺁﻧﻬﺎ، ﺑﺸﮑﻞ ﺗﻌﺎﺭﻑ ﻭ ﻣﻌﺎﻣﻠﻪ ﺑﺎ ﻣﺴﺄﻟﻪ ﺭﻭﺡ ﻭ ﺩﻳﻦ ﻭﺧﺪﺍ ﺑﺎﻗﻰ ﺍﺳﺖ . ﻭﺍ= ;ﮔﺮ ﺗﻔﮑﻴﮑﻰ ﻧﻈﺮﻯ ﺩﺭ ﺷﺮﻕ ﺑﻴﻦ ﺭﻭﺡ ﻭ ﺟﺴﻢ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﺑﺎﺯ ﺩﺭ ﺍﻳﻦ ﻧﻈﺮ ﺑﺎﻗﻰ ﻫﺴﺘﻨﺪ &= #1548; ﮐﻪ ﺟﺴﻢ ﺟﺪﺍ ﺍﺯ ﺭﻭﺡ ﻫﻨﻮﺯ ﺗﺎﺑﻊ ﺭﻭﺡ ﺍﺳﺖ . ﺑﺎﺯ ﻋﻠﻢ ﻣﺎﺩﻯ ﻣﻘﻬﻮﺭ ﻋﻠﻢ ﺷﻬﻮﺩﻯ، &#= 65261; ﻓﻠﺴﻔﻪ ﺧﺎﺩﻡ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺍ&= #65203;ﺖ . ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﻳﮑﻰ ﺍﺯ ﺩﻭ ﻗﺴﻤﺖ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺫﻫﻨﻰ، ﮐﻪ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﻮﺩ . ﻭ= ;ﺑﺎﺯﻫﻢ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺑﻴﮑﻮﻥ ﻭ ﻏﺮﺑﻴﺎﻥ ﻣﺮﺩﻭﺩ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ&#= 1548; ﺩﺭ ﺷﺮﻕ مُقد¡= 7;س ﻭﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﺩ . ﺩﺭ ﺷﺮﻕ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺩﺭﺳﺖ ﻳﺎد ﺁﻭﺭﻯ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ا= 604;هی ﻭ ﺳﻠﻮﮐﻰ ﻟﺎﺯﻡ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ . ﻭﺑﺪﻭ= ﻥ ﺷﻬﻮﺩ ﺁﻥ ﺳﻤﺒﻮﻟﻬﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ&#= 1548; ﺧﻮﺩﺭﺍ ﺻﺎﺣﺐ ﻋﻘﻞ ﮐﺎﻣﻞ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﻫﺮ ﺑﺮﻳﺪﮔﻰ ﺍﺯ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ، ﻋﻠ&#= 1617;ﺖ ﻗﻬﻘﺮﺍ ﻭ ﭘﻮﭼﻰ ﻭ ﺍﺯ ﺧﻮﺩ ﺑﻴﮕﺎﻧﮕﻰ ﻭ ﺟﺪﺍﺋﻰ ﺍﺯ ﺧﺎﻃﺮﻩ ﻫﺎﻯ ﻗﻮﻣﻰ ﻭ ﺳﻨّﺘﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﺍﻣ= ﺎ ﺫﻫﻨﻴّﺎﺕ ﻓﻠﺴﻔﻪ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺷﺮﻕ، ﺍﻟﺒﺘﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺮﺩﻭﺩ ﺑﺎﺷﺪ&#= 1548; ﻭﺧﻮﺩ ﻧﻮﻋﻰ ﺩﻳﮕﺮ ﺍﺯ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﺍﺳﺖ، ﮔﺮﭼﻪ ﻋﻠﻤﻰ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻓﻠﺴﻔﻰ ﻭ ﺫﻫﻨﻰﻣﻴﺒﺎﺷ= 5194; . ﺑﻨﻈﺮ ﺑﻴﮑﻮﻥ ﻫﻤﻴﻦ ﺧﺎﻃﺮﻩ ﻫﺎﻯ ﺍﺯﻟﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﺘﻴﺠﻪ ﻣﻨﻔﻰ ﻭ ﻣﻨﺤﺮﻑ ﮐﻨﻨﺪﻩ، ﻫﻤﻴ= 5254; ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﺫﻫﻨﻴّﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﮐﻠﺎﻣﻰ ﺩﺍﻧﺴﺘﻪ ﺷﺪﻩ .= ﻭ ﻋﻠﻢ ﺗﺠﺮﺑﻰ ﺩﺭﻧﻈﺮ ﺍﻭ، ﺗ&#= 65188;ﻘﻴﻖ ﺍﺯ ﻧﻮ ﻭ ﺑﺎ ﮐﻤﻚ ﺗﺠﺮﺑﻪ، &#= 65169;ﺮﺍﻯ ﻃﺮﺩ ﻫﻤﻪ (ﺫﻫﻨ= ﻴّﺎﺕ ﭘﻴﺸﻴﻨﻰ) ﺩﻳﮕﺮ ﺍﺳﺖ . ﻭ ﺑﺎﻟﻌﮑس ﺍﻧﺘﻈﺎﺭ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﻭ ﻏﺮﺑﻰ ﺩﺭ ﺩﺷ= ﻤﻨﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﺑﺘﻬﺎﻯ ﺍﺯﻟﻰ ﺳﻨّﺘﻰ ﻭ ﺫﻫﻨﻰ، ﻣﻨﺠﺮ ﺑﺎﻧﺤﺮﺍﻑ ﺷﺪﻳﺪ ﻓﮑﺮ ﻏﺮﺑﻰ ﺷﺪ . ﻭ ﻋﺎﻗﺒﺖ ﺑﻪ ﭘﺮﺍﮐﺴﻴس ﻣﺤﺾ ﻭ ﺗﻨﺎﻗﺾ ﺭﺳﻴﺪ . ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻫﺎی گوﻧﺎﮔﻮʌ= 53; ﻭ ﺍﻳﺴﻢ ﻫﺎﻯ ﻣﺘﻀﺎﺩ، ﻣﺤﺼ= 5262;ﻝ ﻫﻤﻴﻦ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﺷﺪﻧﺪ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯ ﺧﻮﺩ ﺑﺘﻬﺎﻯ ﺟﺪﻳﺪ ﺫﻫﻨﻰ ﺑﺮﺍﻯ( ﻣﺎﺭﻙ) ﻋﻠﻤﻰ ﺷﺪﻧﺪ . پ= س ﻓﻘﻂ ﺳﻤﺒﻮﻟﻬﺎی ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﺎ ﺭﺍ ﺑﺸﻬﻮﺩ ﻭ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺪﻧّﻰ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺫﻫﻨﻰ ﭼﻮﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻋﻠﻤﻰ، ﺑﺎﺯ ﻗﺎﺑﻞ ﻃﺮﺩ ﻧﻬﺎﺋﻰ ﻧﻴﺴﺘﻨﺪ . ﺍﺩﺭ= ﺍﻙ ﺑﺸﺮ ﻟﺎ ﻣﺤﺎﻟﻪ ﺑﺬﻫﻨﻰ ﻧﻴﺎﺯﻣﻨﺪ ﺍﺳﺖ . ولی ﻣﻨﺸﺄ ﻣﻌﺮﻓﺖ ﺁﻥ ﺫﻫﻨﻴّﺎﺕ ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﺧﻮﺩ ﺫﻫﻦ ﻭ ﻧﻔس ﺁﻟﻮﺩﻩ ﻧﻴﺴﺖ . ﻭ ﺣﺘﻰ ﺫﻫﻨﻴّﺎﺕ ﻋﻠﻤﻰ ﻫﻢ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﻣﻨﺒﻊ ﺍﺻﻠﻰ ﺁﻥ ﺍﻟﻬﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﺩﺭ ﺗﻨﺰﻳﻞ ﮐﺎﻣلی ﺒﺎﺯ ﺑﺎ ﺫﻫﻨﻴّﺎﺕ ﻭ ﻫﺮ (ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ)، ﻭ ﻧﻴﺰ ﺫﻫﻨﻴّﺎﺕ ﻋﻠﻤﻰ ﺳﺮ ﻭﮐﺎﺭ ﺩﺍﺭﺩ . ﺯ= ;ﻳﺮﺍ ﻋﺎﺭﻑ ﻭﺍﺻﻞ ﻫﻢ ﺑﺎ ﺧﻠﻖ ﺍﺳﺖ . ﺩﺭ ﻧﻮﻉ ﺗﻔﮑّﺮ ﺫﻫﻨﻰ= 548; ﻭ ﻧﻴﺰ ﺑﻴﺮﻭﻥ ﺍﺯ ﺧﻠﻖ ﺩﺭ ﻧﻮﻉ ﺫﻫﻨﻴّﺎﺕ ﺷﻬﻮﺩﻯ . ﻣﺮﺣﻠ= ﻪ ﻧﻬﺎﺋﻰ ﺗﻔﮑّ= 5198; ﻏﺮﺑﻰ، ﺩﺭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5260;ﺎﻯ ﻣﺨﺘﻠﻒ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﺁﻏﺎﺯ ﺗﺼﻔﻴﻪ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺑﺎ ﺟﻨﮕﻬﺎﻯ ﺳ&= #65268;ﺎﺳﻰ ﻭ ﻧﻈﺎﻣﻰ ﺑﻴﻦ ﺁﻧﻬﺎ، ﺑﺎﻟﺄ= 5191;ﺮﻩ ﺗﺼﻔیه همه ﺁﻧﻬﺎ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻫﻤﺎ= ﻥ ﮔﻮﻧﻪ ﮐﻪ ﺷﺮﻕ ﻗﺸﺮی ﺒﺎﻏﺮب = 5251;ﺎﺩی کشتاﺭﻫم ﻤﻴﮑﻨﻨﺪ . ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻟﻌﻨﺖ ﮐﺮﺩﻥ ﻳﮑﻰ ﺑﺪﻳﮕﺮﻯ ﺍﺳﺖ ﺗﺎ ﺭﺍﻩ ﺑﺮﺍﻯ ﻓﮑﺮ ﺟﺪﻳﺪ ولی ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺍﻣﺎﺩﻩ ﮔﺮﺩﺩ .= ﻭ ﻓﺼﻞ ﺟﺪﻳﺪ ﻭ ﻋﻘﻞ ﺑﺮﺗﺮ ﻭ ﺗﻤﺪﻥ ﺑﻬﺘﺮ ﺩﺭ ﺟﺎمعه ها،= ; ﮐﻪ ﺍﻭﻟﻴﺎ ﺩﺭ ﺁﻥ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ ﭘﻴﺪﺍ می ﮔﺮﺩ= 5193; . ﻓﺮﺍﻧﺴﻴس ﺑﻴﮑﻮﻥ ﺑﺎ ﺍﺭﮔﺎﻧﻮﻥ ﺟﺪﻳﺪ ﺧﻮﺩ، ﻣ&#= 1572;ﺳس ﻧﻬﻀﺘﻬﺎﻯ ﺭﻧﺴﺎﻧس ﻋﻠﻤﻰ ﺩﺭﺍﻧﮕﻠﺴﺘﺎ= 5253; ﺷﺪ . ﻭ ﺷﺎﻳﺪ ﻫ᥽= 0; ﭘﺪﺭ ﭘﻮﺯﻳﺘﻮﻳﺴﻢ ﻭ ﺗﻔﮑّﺮ ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ ﺑﻮﺩ . ﻭﻯ ﺍﻋﻠﺎﻡ ﺟﻨﮓ ﺭﺳﻤﻰ ﻋﻠﻴﻪ ﺳﻨّﺘﻬﺎﻯ ﺍﺭﺳﻄﻮﺋﻰ ﻭ ﺗﻔﮑّﺮﺍﺕ ﺫﻫﻨﻰ ﺍﻭ ﮐﺮﺩ = . ﻭﻧﻴﺰ ﻋﻠﻴﻪ ﺳﻨّﺖ ﻗﺮﻭﻥ ﻭﺳﻄﺎﺋﻰ ﭼﻪ ﮐﻠﺎﻣﻰ ﻭ ﭼﻪ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻋﻠﺎﻡ ﺟﻨﮓ ﻧﻤﻮﺩ . ﻭﻃﺒﻴﻌ= ﺘﺎ ﺑﺎ سوﻓﻴﺰﻡ ﻭ &#= 1578;صوّف، ﺑﺎﻋﺸﻖ ﺑﺤﮑﻤﺖ ﻟﺪﻧّﻰ ﻭ ﻧﻈﺮ ﺩﻭﺯﻯ ﻧﻴﺰ ﻣﺨﺎﻟﻔﺖ ﻧﻤﻮﺩ . ﺑﺠﺎﻯ ﻣﻨﺒﻊ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﺁﻭﺭﻯ، ﺗﺠ= 5198;ﺑﻪ ﻭ ﺍﺧﺘﺮﺍﻉ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﺭﺍ، ﮐﺎﻓﻰ ﺑﺮ&#= 65165;ﻯ ﻧﻮﺁﻭﺭﻯ ﻭ ﺍﺑﺪﺍﻉ ﻋﻠﻤﻰ ﺩﺍﻧﺴﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻴʄ= 01;ﻮﻥ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ ﺭﺍ ﺑﭽﻬﺎﺭ ﮔﺮﻭﻩ ﺗﻘﺴﻴﻢ &= #64400;ﺮﺩ ﻭ ﺑﺎ ﺁﻧﻬﺎ ﺩﺭ ﺍﻓﺘﺎﺩ . ﮐﻪ ﺑﺠﺰ ﺩﺭﺑﺎﺭه ﺒﺘﻬﺎ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬ&= #65264;، ﺣﺮﻓش ﺪﺭﺳت ﺒﻮﺩ . ﻭﺍﻟﺒﺘﻪ ﻧﻴﺎﺯ ﺑﺘﻮﺿﻴﺤﺎﺕ ﺑﻴﺸﺘﺮﻯ ﻭﺟﺎﻯ ﺍﻧﺘﻘﺎ&#= 65193; ﺩﺍﺭﺩ . (ﺑﺘﻬﺎﻯ ﻗﺒﻴله اﻯ)ﺍﻭ= 48; ﮐﻪ ﻫﻤﺎﻥ ﺳﻤﺒﻮﻟﻬﺎﺋﻰ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻧﻬﺎﺩ ﻗﻮﻡ ﻭ ﻗﺒﻴﻠﻪ ﻧﻬﻔﺘﻪ ﺍﺳﺖ . ﻭ ﻗﺎﻟﺒﻬﺎﺋﻰ ﺍﺯ ﭘﻴﺶ ﺁﻣﺎﺩﻩ ﺍﺯ ﺫﻫﻨﻴﺎﺕ ﻭ ﻣﺤ&= #65204;ﻮﺳﺎﺕ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺭﺑﻄﻰ ﻫﻢ ﺑﻮﺍﻗﻊ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺁﻧﺮﺍ ﺍﻧﻌﮑﺎﺳﻰ ﻏﻴﺮ ﻭﺍﻗﻌﻰ، &#= 64380;ﻮﻥ ﺍﻧﻌﮑﺎس ﺁﻳﻨﻪ ﻫﺎﻯ ﻧﺎﻫﻤﻮﺍﺭ ﺩﺍﻧﺴﺖ . ﻣﻴﺘﻮ= ﺍﻥ ﻧﻈﺮ ﺑﻴﮑﻮﻥ ﺭﺍ ﭼﻨﻴﻦ ﻧﻮﺳﺎﺯﻯ ﮐﺮﺩ&#= 1548; ﮐﻪ ﻫﺮ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ، &#= 64400;ﻪ ﺩﺭ ﻫﺮﻗﻮﻣﻰ ﻓﺼل ﻨﻮﻋﻰ ﺭﺍﻳﺞ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ، ﺳﻤﺒ= 5262;ﻟﻬﺎﺋﻰ ﺫﻫﻨﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺧﻮﺩ، ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺮﺗﺮﻯ، ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻭ ﺁﻟﻮﺩﮔﻰ ﻧﮋﺍﺩﻯ ﺩﺍﺭﺩ .= ﻭ ﻫﺮ ﻗﻮﻣﻰ ﺩﺭ ﺟﻬﺎﻥ، ﺩﺭ ﻳﻚ ﻓﺼﻞ ﺭﺍﻳﺞ ﻧﻮﻋﻰ ﺍﺳﺖ . ﮐﻪ ﺍﻓﮑﺎﺭ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺫﻫﻨﻰ آنها ﻣﺘﻨﺎﺳﺐ ﻫﻤﺎ&#= 65253; ﻓﺼﻞ نوعی ﺍﺳʋ= 74; . ﻭ ﻧﺴﺒﺖ ﺑﻔﺼﻮﻝ ﺯیر ﺩﺳﺖ، ﺍﮔﺮ مُ= 02;دّس ﻫﻢ ﺑﺎﺷﺪ، ﻧﺴ&#= 65170;ﺖ ﺑﻔﺼﻮﻝ ﺑﺮﺗﺮ ﺁﻟﻮﺩﮔﻰ ﻭ ﺧﻄﺎ ﻭﺑﺎﻃﻞ ﺍﺳﺖ . ﻭ ﻃﺒﻌﺎ ﺑﺮﺗﺮﻳﻦ ﺗﻔﮑّﺮ ﺍﺯ ﻣﺤﻞ ﺷﺎﻳﺴﺘﮕﻰ ﻓﺼﻞ ﻧﻮﻋﻰ ﺁﺭﻳﺎﺋﻴﺎﻥ، = 5267;ﺎ ﻣﺴﺘﻌﺪﺍﻥ ﻭ ﻃﺎﻟﺒﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺑﺨﺼﻮﺹ ﺩﺭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺍﺻﻠﺎﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺭ ﻋﺼﺮ ﺟﺪﻳﺪ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻧﻄﻔﻪ ﻓﺼﻞ ﺭﺍﻳﺞ ﻧﻮﻋﻰ ﺟﺪﻳﺪﻯ ﺭﺍ ﺩﺭ ﻗﻮﻣﻰ ﮐﺎﺷته اﻧﺪ، ﺗﺎ ﺯﻣﺎﻧﻰ ﺍﮐثرﻳّﺖ ﻳﺎﺑﻨﺪ . ﻭ ﺍﺻﻮﻟﺎ ﺍﻣﮑﺎﻧﺎﺕ ﺗﮑﺎﻣﻠﻰ ﻣﻐﺰ ﻭﺭﻭﺡ ﻭ ﺫﻫﻦ ﺁ= ﻧﻬﺎ ﻃﻮﺭﻯﺍﺳﺖ، ﮐ= 5258; ﺗﻔّﮑﺮﻯ ﺩﻳﮕﺮ ﻭ ﺣﺘﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺩﻳﮕﺮﻯ ندﺍﺷA= 176;ﻪ ﺑﺎﺷﻨﺪ . ولی ﮔﻔﺘﻪ ﺑﻴﮑﻮﻥ ﻃﺒﻌﺎ ﻏﻠﻂ ﺍﺳﺖ . ﻧﻪ ﺑﺄﺻﻞ ﻋﻠﻤﻰ ﺗﻔﺎﻭﺕ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻋﻘﻴﺪﻩ ﺩﺍﺷﺖ&#= 1548; ﻭﻧﻪ ﻫﺮ ﺗﻔﮑّﺮ ﻋﻠﻤﻰ ﺑﺮﺗﺮﻳﻦ ﺗﻔﮑّﺮ ﺍﺳﺖ . ﻭ ﺑﺨﺼﻮﺹ ﺗﻔﮑّﺮ حقّ ﻭﺍﺻﻠﺎﻥ، ﺟﺎ= 5163;ﻰ ﺑﺮﺍﻯ ﻗﻀﺎﻭﺕ &= #65227;ﻠﻤﺎ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﺪﺍﺭﺩ . ﺍﻣﺎ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ ﻗﻮﻣﻰ ﻭ ﻧﮋﺍﺩﻯ ﻓﻌﻠﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺩﺭ ﺃﻣﺮ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ&#= 1548; ﺍﻟﺒﺘﻪ ﻣﺰﺍﺣﻢ ﻫﺴﺖ . ﻭ= ; حقّ ﺑﺎ ﺑﻴﮑﻮﻥ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻳﺪ ﻃﺮﺩ ﺷﻮﻧﺪ، ﻣﺎﻧﻨ= 5194; ﻋﻘﺎﻳﺪ ﺳﺤﺮ ﻭ ﺟﺎﺩﻭ ﻭ ﺧﺮﺍﻓﺎﺕ ﻣﻮﺟﻮﺩ ﺩﺭ ﺗﻤﺎﻡ ﻣﻠﻞ ﻋﻘﺐ ﻣﺎﻧﺪﻩ . ﻭ ﺣﺘﻰ ﺧﺮﺍﻓﺎﺕ ﻣﺬﻫﺒﻰ ﭘﻴﺮﻭﺍﻥ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ&#= 1548; ﻭ ﻗﺸﺮﻳّﻮﻥ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ&#= 1548; ﮐﻪ ﻫم اﺯ حقّ ﺷﻬﻮﺩﻯ ﺩﻭﺭ ﻫﺴﺘﻨﺪ، ﻭ ﻫﻢ ﺍﺯ ﺣﺪّ ﺃﻗﻞ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺩ&#= 65197;ﺳﺖ ﺫﻫﻨﻰ ﮐﻪ ﺑﺮﺍﻯﻋﻠﻢ ﺿﺮﻭﺭﻯ دور ﺍA= 203;ﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>(ﺑﺘA= 260;ﺎﻯ ﻏﺎﺭ) ﺩﻭﻣﻴﻦ ﻗﺴﻤﺖ ﺍﺯ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﻨﻈﺮ ﺑﻴﮑﻮﻥ ﺑﺎﻳﺪﻃﺮﺩ ﺷﻮﻧﺪ، ﺗﺎ ﻓﮑﺮ ﺑﺘﻮﺍﻧﺪ ﻋﻠﻤﻰ ﺷﻮﺩ . ﻭﻯ ﺍﻳﻦ ﺑﺘﻬﺎﻯ ﺭﺍ ( ﺧﺮﺍﻓﺎﺕ ﺷﺨﺼﻰ) ﻓﺮﺩ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺑﺮﺗﻌﺼّﺒﺎﺕ ﻭ( ﺧﻄﺎ ﻫﺎﻯ ﺟﺴﻤﻰ ﻧﮋﺍﺩﻯ) ﺍﻓﺰﻭﺩﻩ ﺷﺪﻩ ﺍﺳﺖ <span style=3D'mso-spacerun:yes'> </span>ﻓﺮﺩ ﺑﺮ ﺣﺴﺐ ﭘﻴﺶ ﺁﻣﺪﻫﺎ ﻭﺗﻤﺎﻳﻠﺎﺕ ﻧﻔﺴﺎﻧﻰ، ﻭ ﺭﻭﺷﻬﺎﻯ ﺁﻣﻮﺯﺷﻰ، ﻭﻧ= 5262;ﻉ ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ، ﺩﻭﭼ= 5166;ﺭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺷﺪﻩ، ﮐﻪ ﻧﻮﺭ ﻃﺒﻴﻌﻰ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺭﺍ ﻓﺎﺳﺪ ﻣﻴﮑﻨﺪ .= ﺑﺎﺯ ﺩﺭ ﻳﻚ ﻧﻮﺳﺎﺯﻯ از ﮔ= 5236;ﺘﻪ ﺑﻴﮑﻮﻥ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﻫﺮ ﺍﻧﺤﺮﺍﻑ ﺷﺨﺼﻰ ﻭ ﺑﺎﺯﻯ ﻧﻔس ﻫﻮﺳﺮﺍﻥ ﻭ ﺁﻟﻮﺩﻩ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺣﺘﻰ ﻫﻤﺎﻥ ﻗﺪﺭﺕ ﻣﺤﺪﻭﺩ ﻓﺼﻞ ﻧﻮﻋﻰ ﺷﺨﺼﻰ ﺭﺍ ﻓﺎﺳﺪ ﻣﻴﮑﻨﺪ . ﻭ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺩﺭ ﻭﺍﻗﻊ ﺑﻘﻬﻘﺮﺍ ﻭﻣﺴﺦ ﺩﺭ ﮐﺎﺭ&= #65251;ﺎﻫﺎﻯ ﺑﻌﺪﻯ ﻣﻴﺮﻭﺩ .= ﺍﻟﺒﺘﻪ ﻃﺮﺩ ﺍﻳﻦ ﻣﻌﺎﻳﺐ ﺑﺮﺍﻯ ﺳﻠﻮﻙ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻤﻰ ﻟﺎﺯم اﺳﺖ، و = 4;ی ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﮐﻪ ﻗﻄﻌﺎ ﻟﺎﺯﻡ ﺗﺮ ﺍﺳﺖ، ﺍﺗﻔ&#= 65166;ﻗﺎ ﻫﻤﻴﻦ ﻣﺮﺣﻠﻪ ﺍﺯ ﻣﻌﺎﻳﺐ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﺍﺯ ﻣﺸﮑﻠﺘﺮﻳﻦ ﻣﺮﺍﺣﻞ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺰﺩ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>سوﻣ= ;ﻴﻦ ﺑُﺖ ﺫﻫﻨﻰ ﺑﻴﮑﻮﻥ (ﺑﺘﻬﺎﻯ ﺑﺎﺯﺍﺭﻯ)ﻳﺎ ﻣﺤﻴﻄﻰ ﻭﻧﺘﻴ&#= 65184;ﻪ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺑﺎﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ . ﺍﺳﺘﻔﺎﺩ= ﻩ ﺍﺯ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﺩﺭ ﮐﻠﺎﻡ ﻭﻧﻮﺷﺘ&#= 65258; ﻫﺎ ﺍﺳﺖ، ﮐﻪ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺳﻴﻠﻪ ﺍﻳﻦ ﺑﺘﻬﺎﻯ ﺑﺎﺯﺍﺭﻯ ﻫﺴﺘﻨﺪ . ﺯﻳﺮﺍ ﻋﻤﻠﺎ ﺍﻧﺴﺎﻥ ﺑﺠﺎﻯ ﺗﻔﮑّﺮ ﺩﺭﺳﺖ، ﻭ ﻓﺮﺍﺭ ﺍﺯ ﺗﺪﺍﻋﻰ ﻭﺑﺎﺯﻳﻬﺎﻯ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ، ﻫﻤﻴﻦ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎت که ﻋﻠﺎﺋﻢ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﺍﺟﺘﻤﺎ&#= 65227;ﻰ ﺩﻳﮕﺮان ﺍﺳﺖ = 5261;ﻫﻤﻴشه ﻤﻨﺤﺮف کنندﻩ ﺫﻫن اﻧﺴﺎﻥ، A= 193;ﺭﻳﻚ ﺗﻔﮑّﺮ ﺁﺯﺍﺩ &#= 1605;یباشد . ﺍﻟﺒته گفته بیکون ﺪﺭﺳت ا= ﺳﺖ . ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ،( ﺑﻄﻮ&#= 65253; ﻣﺘﺪﺍﺧﻞ ﻭ ﻣﺘﻌﺪﺩﻯ) ﺍﺯ ﻣﻌﺎﻧﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺮﮐﺪﺍﻡ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭﻗﺪﺭﺕ ﺑﻴﻨﺶ ﺧﻮﺩ، ﺑﺮﺩﺍﺷ= 5176;ﻰ ﺍﺯ ﺑﻮﺍﻃﻦ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺍﻧﺴﺎ= ﻧﻬﺎ ﺩﺭ ﺍﻳن ﺘﺒﺪﻳﻠﺎﺕ ﻟﻔﻈﻰ ﻭ ﮐﻠﻤﺎﺗﻰ، ﻫﺮ= 4400;س ﻓﻘﻂ ﺧﻮﺩﺵ ﺭﺍ ﻣﻴﻔﻬﻤﺪ ﻧﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ . ﮔ= ;ﺮﭼﻪ ﺍﻓﺮﺍﺩ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻧﺰﺩﻳﻚ ﺑﻬﻢ، &#= 65207;ﺎﻧس ﺗﻔﺎﻫﻢ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻧﺪ . ولی ﻫﻴﭻ ﮔﺮﻭﻫﻰ ﭼﻮﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﻳﮑﺴﺎ= 5253; ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﺩﻗﻴﻘﺎ ﺩﺭﻙ ﻧﻤﻰ ﮐﻨﻨﺪ . ﺯﻳ= ;ﺮﺍ ﺩﺭﻳﻚ ﺳﻄﺢ (ﻋﻘ= ﻠﻰ ﮐﻠّﻰ ﻗﺎﺋﻢ نوع بشر) ﻫﺴﺘﻨﺪ . ﻃﺒﻴﻌ= ﻰ ﺍﺳﺖ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻃﺮﺩ ﺁثاﺭ ﺫﻫﻨﻰ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﻭﺍﺟﺐ ﺍﺳﺖ . ﻭ ﺳﻠﻮﻙ ﻓﻠﺴﻔﻰ ﻭ ﮐﻠﺎﻣﻰ ﻭﺍﻗﻌﺎ ﺣﺠﺎﺏ ﺍﻋﻈﻢ، ﻭﻣﺎﻧ= 5226; ﺑﺰﺭﮔﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﻫﺴﺘﻨﺪ . ﺑﺨﺎﻃ= ﺮ ﮐﺎﺭﺑﺮﺩ ﻫﻤﻴﻦ ﺫﻫﻨﻴّﺎﺕ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤ&= #65166;ﺕ ﺍﺳﺖ ﮐﻪ ﮐﺎﺧﻬ&= #65166;ﺋﻰ ﺍﺯ ﺍﻳﺪه ﻫﺎ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻣﻴﺴﺎﺯﻧﺪ، ﮐ= 5258; ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﺍﺯ ﻧﻴﺎﺯ ﻋﻤﻠﻰ ﻋﻠﻢ ﻣﺎﺩﻯ، ﻭ ﻣﺰﺍﺣﻢ ﻋﻈﻴﻢ ﻋﻠﻢ ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻣﻴﺘﻮﺍﻥ ﺑﺘﻬﺎﻯ ﺑﺎﺯﺍﺭﻯ یا ﺟ= 5252;ﻌﻰ ﺭﺍ ﺑﺎﺁﻟﻮﺩﮔﻴﻬ= 5166; ﻧﮋﺍﺩﻯ ﻭ موقّتا به حق= 617; ﺩﺍﻧﺴﺖ ﮐﻪ ﺑﺮﺍﻯ ﻃﻔﻞ ﺗﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﻭ ﺁﻏﺎﺯ ﺑﻠﻮﻍ ﻭﻣﺴﺌﻮﻟﻴّﺖ ﺍﻭ ﺩﺭ 15 </span><span lang=3DFA style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺳﺎ᥼= 7;ﮕﻰ ﻟﺎﺯﻡ ﻭ ﺿﺮﻭﺭ&= #65263; ﺑﺮﺍﻯ ﺭُﺷﺪ ﻃﻔل ﻤﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﺍﺯ ﺁﻥ ﭘس ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺗﻨﻬﺎ ﻣﻨﺒﻊ ﻭ ﻓﮑﺮ ﺍﻭ باید A= 169;ﺎشد و ﻧﻪ ﺫﻫﻨﻴّﺎﺕ ﺗﺤﻤﻴﻠﻰ ﻧﮋﺍﺩﻯ ﻳﺎ ﺷﺨﺼﻰ ﻳﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ . ﺑﻬ= ;ﺘﺮﻳﻦ ﻭﺳﻴﻠﻪ پیدای= ;ش ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﺗﺪﺍﻋﻰ، ﻭ ﻧﻴﺰ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺫﻫﻦ ﮐﻪ ﭼﻮﻥ ﺑﺮﺣﺴﺐ ﻧﻮﻉ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﮐﺎﻣﭙﻴﻮﺗ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ی ﺘﻔﮑّﺮ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﻫﻤﻴﻦ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﻫﺴﺘﻨﺪ . ﻭ ﺑﺎ ﻃﺮﺩ ﺁﻧﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65199;ﻣﻴﻨﻪ ﺗﺨﻠﻴﻪ ﺫﻫﻦ ﻭ ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍﻯﺗﺤﻠﻴﻪ ﭘﻴﺮ ﻭ ﺗﺠﻠﻴﻪ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﺷﻬﻮﺩ ﻭ ﺍﻟﻬﺎﻡ ﻣﻴﮕﺮ&#= 65193;ﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #65169;ﺘﻬﺎﻯ ﻧﻤﺎﻳﺸﻰ) ﺑﻴﮑﻮﻥ ﮐﻪ ﺍﺯ ﺫﻫﻨﻴّﺎﺕ ﻗﺎﺑﻞ ﻃﺮﺩ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﻋﻠﻤﻰ ﺷﻨﺎﺧﺘﻪ ﺍﺳﺖ&#= 1548; ﻫﻤﺎﻥ ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﺑﺰﺭﮒ ﻓﻠﺴﻔﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭ ﻗﺪﻳﻢ ﻭﺟﺪ&= #65267;ﺪ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﺁﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ، ﻭ ﺑﺎﺯﻯ ﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﺩﺍﻧﺴﺘﻪ ﺷﺪﻩ .= ﻭ ﺩﺭ ﺗﺎﺭﻳﺦ ﻭ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﭘﻴﺪﺍ ﺷﺪه اﻧﺪ . ﺑﻴﮑ&= #65262;ﻥ ﮐﻠﻴّﻪ ﻧﻈﺮی= 07; ﭘﺮﺩﺍﺯی های ﺬﻫﻨﻰ ﻓﻠﺴﻔﻪ ﺭﺍ، ﻳ&#= 65242; ﺑﺎﺭﻩ ﺳﻔﺴﻄﻪ ﺩﺍﻧﺴﺘﻪ، ﮐﻪ ﺍﺭﺳﻄﻮ ﻫﻢ ﺿﻤﻦ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﻧﻴﺰ ﮐﻠﻴﻪ ﺗﺠﺮﺑﻴّﺎﺕ ﻏﻴﺮ ﻋﻠﻤﻰ ﮔﺬﺷﺘﮕﺎﻥ، ﭼ= 5262;ﻥ ﮐﻴﻤﻴﺎﮔﺮﺍﻥ ﻭ ﭘﺰﺷﮑﺎﻥ ﻗﺪﻳﻢ ﺭﺍ، ﺑﺎ&#= 65219;ﻞ ﻭ ﺑﺖ ﺫﻫﻨﻰ ﺩﺍﻧﺴﺖ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﮐﻠﻴﻪ ﻣﮑﺎﺗﺐ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﻓﻴثاA= 231;ﻮﺭثیاﻥ ﻭﺍﻓﻠﺎﻃﻮنی= 5;ن ﻭ ﻧﻮ ﺍﻓﻠﺎﻃﻮنیان ﻭﻃﺒﻌﺎ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺭﺍ ﻣﺤﮑﻮﻡ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺣﺮﻑ ﺑﻴﮑﻮﻥ ﺗﻨﻬﺎ ﺩﺭ ﻣﻮﺭﺩ ﺍﺧﻴﺮ ﻋﺮﻓﺎﻥ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﻭ ﺍﻟّﺎ ﺗﺠﺎﺭب = 5227;ﻠﻤﻰ ﻭ ﺍﺻﻮﻝ ﺑﻴﮑﻮﻥ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮ ﻋﻠﻤﺎ، ﺩﺭ ﻭﺍﻗﻊ ﺭﻳﺰﻩ ﺧﻮﺍﺭ ﻧﻮ ﺁﻭﺭﻳﻬﺎﻯ ﻫﻤﻴﻦ ﻭﺍﺻﻠﺎ&#= 65253; ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻫﻢ ﺧﻮﺩ ﻋﻘﺎﻳﺪ ﻣﻨﺎﺳﺐ ﻋﻠﻮﻡ ﺩﺍﺭﻧﺪ، ﻭ ﻫﻢ ﺧﻮﺩ باعث پید= ایش ﻭ ﺗﻮﺳﻌﻪ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺧﻮﺩ ﺻﺎﺣﺒﺎﻥ ﺗﻔﮑّﺮ ﻋﻠﻤﻰ ﺑﺮﺗﺮ ﻫﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺑﺘﻬﺎﻯ ﻧﻤﺎی= 588;ی ﺑﻴﮑﻮﻥ، ﺑﺨﺎ= 5219;ﺮ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺗﻌﻠﻴﻢ ﻭ ﺗﻠﻘ&= #65268;ﻦ، ﻭﻟﻮ ﺗﺤﺼﻴﻞ ﺍﮐﺎﺩﻣﻴﻚ ﺑﺎﺷﺪ، باز ﺁʌ= 47;ﻮﺩگی اﺳﺖ . ﮐﻪ ﺍﺯ ﻧﮋﺍﺩ ﻭﺧﻮﺩ ﻓﺮﺩ ﻭ ﻣﺤﻴﻂ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺁﻧﺮﺍ ﻣﻴﺘﻮﺍﻥ( ﺁﻟﻮﺩﮔﻰ ﺍﮐﺎﺩﻣﻴﻚ) ﺧﻮﺍﻧﺪ ﮐﻪ ﺑﺠﺰ ﻣﻮﺭﺩ ﺍﻓﮑﺎﺭ ﻋﺮﻓﺎﻥ ﻭﺩﺍﻧﺶ ﺳﻠﻮﮐ&#= 65264; ﺑﻘﻴﻪ ﺣﺮﻓﻬﺎﻯ ﺑﻴﮑﻮﻥ ﺻﺤﻴﺢ ﺍﺳﺖ . ولی ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﻋﺎﻟﻤﺎﻧﻪ ﺩﺭ ﺩﻧﻴﺎ، ﻭ ﺑﻘﺎﻯ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﻭﺗﺤﻤّﻞ ﮐﺎﺭﻣﺎﻫﺎی ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ . ﻭ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻓﺼﻞ ﻭﻧﻮﻉ ﻓﻌﻠﻰﻏ&#= 65268;ﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺗﻔﮑّﺮ ﺷﺮﻗﻰ ﮐﻪ ﺳﻠﻮﻙ ﻧﺪﺍ&= #65207;ﺘﻨﺪ، ﻭ ﺗﻔﮑّﺮ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻳﺎ ﮐﻠﺎﻣﻰ ﻭ ﻓﻠﺴﻔﻰ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ، حقّ ﺍﻋﺘﺮﺍﺽ ﺑﻨﻈﺮ ﺑﻴﮑﻮﻥ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺍﻳﻨﮕﻮﻧﻪ ﺷﺮﻗﻴﺎﻥ ﻫﻢ ﺍﮔﺮ ﺳﻠﻮﻙ ﻧﮑﻨﻨﺪ، ﺑﻬﺘ= 5198; ﺍﺯ ﺗﻔﮑّﺮ ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭﮐﻠّﻰ، ﻃﺮﺩ ﻫﺮ ﺩﻭ ﺗﻔﮑّﺮ ﺷﺮﻗﻰ ﻭ ﻏﺮﺑﻰ ﻟﺎﺯﻡ ﺍﺳﺖﮐﻪ( = لاﺷﺮﻗﻴّﻪ ﻭ ﻟﺎ ﻏﺮﺑﻴّﻪ) محمد، ﺍﺷﺎﺭﻩ ﺑﺎﻳﻦ ﺩﻭ ﻧﺤﻮﻩ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﻭ یا ﻇﺎ&#= 65259;ﺮﺍ ﺩﻳﻨﻰ، ولی ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﺍﺳﺖ . ﺩﺭ ﻣﺴﺄﻟﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺫﻫﻨﻰ، ﺩﺭ ﺑﺤث ﺍﻟﻔﺎﻅ ﻭ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﺗ&= #65236;ﮑّﺮ ﻭﺗﺼﻮﺭ، ﻭﻧﻴ= 5200; ﺍﺯ ﻣﺒﺤث ﺨﺮﺍﻓﺎﺕ ﻭ ﺗﺠﺎربّ ﻋﻠﻤʌ= 64; ﻗﺪﻳﻤﻰ ﻭ ﺳﻠﺴﻠﻪ ﻫﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﻣﻐﻠﻄﻪ ﻫﺎﻯ ﻋﻘﻠﻰ، ﺟﺪﺍﮔ= 5166;ﻧﻪ ﻭ ﻣﻔﺼﻞ ﺗﺮ ﺍﮔﺮ ﺗﻮﺍﻧﺴﺘﻢ ﺑﺤث ﺧﻮﺍﻫﻢ ﮐﺮﺩ <span style=3D'mso-spacerun:yes'> </span></span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺣﻤʌ= 48;ﻪ ﺑﻴﮑﻮﻥ ﻭ ﻋﻠﻤﺎﻯ ﻣﺎﺩﻯ&#= 1548; ﺑﺨﺼﻮﺹ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5176;ﻬﺎ ﻣﻨﻄﻘﻰ ﺟﺪﻳﺪ&#= 1548; ﻫﻤﺎﻥ ﺩﻭﺭﻯﻏﻀﺐ ﺁﻟﻮﺩﻩ ﺍﺯ ﻣﻨﺎﺑﻊ معرّف= ;ی ﺑﺮﺗﺮﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺁﻧﻬﺎ ﺑﻌﻠﺖ ع&#= 1614;دَم ﺍﻳﻤﺎﻥ ﻭ عَد= 14;م ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ ﺍﺯ ﺁﻥ ﻣﺤﺮﻭﻡ ﻫﺴﺘﻨﺪ . ﻭﭼﻮﻥ ﻋﺠﻠﻪ ﺩﺍﺭﻧﺪ &= #1705;ه ﺍﺑﺘﮑﺎﺭ ﻭﺍﺧﺘﺮﺍﻉ ﮐﻨﻨﺪ، ﺷﻬﺮﺕ ﻭ ﭘﻮﻝ ﻭ حقّ ﺍﻟﺎﺧﺘﺮﺍﻉ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ&#= 1548; ﻃﺒﻴﻌﺘﺎ ﺩﻭﺭ ﺍﺯ ﻣﻨﻄﻖ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ . ﺁﻧﻬ= ﺎ ﻧﺪﺍﻧﺴﺘﻪ (ﺑﻮ&= #65187;ﺪﺕ ﻭﺟﻮﺩ ﻭ ﺟﻬﺎﻥ ﺷﻤﻮﻝ) ﭘﺸﺖ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﺎ حقّ ﻣﻨﮑﺮ ﺷﺪﻩ، ﻭ ﺑﺤث ﺁﻥ ﺍﺯ ﻣﮑﺎﺗﺐ ﮐﻠﺎﻣﻰ ﻗﺮﻭﻥ ﻭﺳﻄﺎﺋﻰ ﻭ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242; ﻭﺣﮑﻮﻣﺖ ﺩﻳﻦ ﺭﺳﻤﻰ ﮐﻠﻴﺴﺎ&#= 1548; ﻭﻓﻠﺴفه ﺒﺎﻓﻴﻬﺎﻯ ﻣﺎﺩﻯ ﻣﺴﻴﺤﻴﺖ ﺩﺭﺳﺖ ﺍﺳﺖ . ﺩﺭ= ;تفکّر ﺳﻠﻮﮐﻰ ﺩﺭﻣﺴﻴﺤﻴّﺖ ﻭ ﺷﺮﻕ ﻗﺪﻳﻢ ﻭ ﺍﺳﻠﺎﻡ ﻭ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ&#= 1548; ﻣﺤﻮﺭ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ (ﺧﺪﺍ ﻣ= ﺪﺍﺭﻯ ﻳﺎ ﺧﻮﺩ ﺧﺪﺍ ﺷﺪﻥ)، ﻳﺎ ﺑﺨﺪﺍ ﺭﺳﻴﺪﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻓﻘﻂ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﻭﺵ م&#= 1581;مّدﻯ این آرزو ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺑﻴﮑﻮﻥ ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ بر ﻣﺤA= 262;ﺭ(ﻣﺎﺩه ﺨﺪﺍ ﺷﺪﻩ) ﺑﺎﺯ ﮐﺮﺩه است . ﺧﻮ= 5193; بیکون ﺷﺨﺼﺎ ﺁﻧﻘﺪﺭﻫﺎ ﻫﻢ ﺍﺯ ﮔﺬﺷﺘﻪ ﻭﻣﻨﺎﺑﻊ ﻣﻌﺮﻓﺖ ﻏﻴﺮ ﺗﺠﺮﺑﻰ، ﭼﻨﺎ= 5253; ﺍﻧﺘﻘﺎﺩ ﻧﮑﺮﺩ ﮐﻪ ﭘﻴﺮﻭﺍﻧﺶ ﮐﺮﺩﻧﺪ . ﻭﺣﺘﻰ ﻫﻨﻮﺯ ﺧﻮﺩ ﻣﻔﻬﻮﻡ ﺩﺭﺳﺖ ﻭ ﻋﻠﻤﻰ واقع®= 0; ﺗﺠﺮﺑﻰ ﻋﻠﻤﻰ ﺭﺍ ﻣﺸﺨﺺ ﻧﮑﺮﺩﻩ ﻭﺣﺘﻰ ﻧﮕﻔﺖ ﭼﮕﻮﻧﻪ ﻣﺤﻘﻖ ﺩﺳﺖ ﺑﺎﺳﺘﻘﺮﺍء ﻣﻴﺰﻧﻨﺪ . ﮔﺮ ﭼﻪ ﺩﮐﺎﺭﺕ ﻭ ﺩ= ﻳﮕﺮﺍﻥ ﺑﺎ ﺭﻭﺵ ﻗﻴﺎس ﻭ ﺭﻭﺵ ﺍﺳﺘﻘﺮاء ﺑﻴﮑﻮﻥ ﺭﺍ ﺗﮑﻤﻴﻞ ﮐﺮﺩﻧﺪ ولی ﻫﻨﻮﺯ ﺧﻴﻠﻰ ﻣﺒﺎﺣث ﺫﻫﻨﻰ ﭼﻪ ﺭﺳﺪ ﺑﺎﻟﻬﻰ، ﺩﺭ ﻣﺴﺄﻟﻪ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻣﻄﺮﺡ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻓﺮﺻﺖ ﺩﻳﮕﺮ ﻣﻄﺮﺡ ﺧﻮﺍﻫﻢ ﮐﺮﺩ . ﻫ= ;ﻨﻮﺯ ﻫﻢ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺍﺳﻴﺮ ﺩﺳﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻭﮐﺎﺭ ﺫﻫﻦ ﻭ ﺭﻭﺡ ﻏﻴﺮ ﻣﺎﺩﻯ ﺍﺳﺖ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻳﻨﮑﻪ ﻋﻠﻢ ﻭ ﺗﺠﺮﺑﻪ ﺭﺍ ﻧﻮﺯﺍﺩ ﺗﺠﺮﺑ&#= 65258; ﺷﻬﻮﺩﻯ ﻭ ﻋﻠﻢ ﻟﺪﻧّﻰ ﺑﺪﺍﻧﻴﻢ . ﺍﻟﺒ= ﺘﻪ ﺍﻣثاﻝ ﺑﻴﮑﻮA= 253; ﺍﺯ ﺭﻭﻯ ﻏﻀﺐ ﻭ= عَدَم ﺍﻋﺘﻘﺎﺩ ﻭﺍﻳﻤﺎﻥ ﺑﺨﺪﺍ ﮐﻠﻴّﻪ ﻣﻴﺮﺍثهاﻯ ﺑʌ= 08;ﺮﻯ ﺭﺍ ﺑﺎ ﻳﻚ ﺣﮑﻢ ﻏﻴﺮ ﻣﻨﻄﻘﻰ، &#= 65261;ﻣﺘّﮑﻰ ﺑﺮﺃﻯ ﺷﺨﺼﻰ، &#= 65153;ﻧﻬﻢ ﺍﺯ زمینه و ﻣ᥼= 0;ﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻴﻠﻰﭘﺎﺋﻴﻦ ﺭﺩ ﮐﺮﺩه اﺳﺖ . = ﻭﺟﻮﺩ ﻋﻨﺎﺻﺮ ﻣﻨﻔﻰ ﻭ ﺑﺎﻃﻞ، ﺩﺭ ﺍﻓﮑﺎﺭ ﮔﺬﺷﺘﮕﺎﻥ ﺗﺮﺩﻳﺪﻯ ﻧﻴﺴﺖ . ولی ﺑﺎﻟﺄﺧﺮﻩ ﻣﺎﻫﻢ ﻫﺮﭼﻪ ﺳﺎﺧته اﻳﻢ ﺑA= 198; ﺍﺳﺎس ﺁثاﺭ ﻭﻧﺘﺎﻳﺞ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﻭ ﭼﻨﻴﻦ ﻭﺍﮊﮔﻮﻧﻰ ﺩﺭ ﮔﺬﺷﺘﻪ حقّ ﻧﺎﺷﻨﺎﺳﻰ ﺍﺳﺖ . ﺣﺘﻰ ﺗﺠﺎ= ;ربّ ﻋﻠﻤﻰ ﮔﺬﺷﺘﮕﺎﻥ ﺁﻥ ﺭﻭش ﻮ ﺩﻗّﺖ ﺗﺠﺎربّ ﺟﺪﻳʋ= 94; ﺭﺍ ﻧﺪﺍﺭﻧﺪ، &#= 64400;ﻪ ﻣﺎ ﺩﺭﻫﻤﻴﻦ ﺗﺠﺮبه علمی ﻧﺴﺒﻰ ﮐﻨﻮﻧﻰ ﺩﺍﺭﻳﻢﺑﺸﺮ ک= 607; ﻨﻤﻰ ﺗﻮﺍﻧﺴﺖ ﻳﻚ ﺷﺒﻪ ﺑﻌﺼﺮ ﺟﺪﻳﺪ ﺑﺮﺳﺪ . ﻣ= ;ﮕﺮ ﺍﻟﺂﻥ ﻋﻠﻢ ﺳﺮ&= #65207;ﺎﺭ ﺍﺯ ﺍﻭﻫﺎﻡ ﻭ ﻓﺮﺿﻴّﺎﺕ ﻭ ﺣﺘﻰ ﺍﺑﺎﻃﻴﻞ &= #65199;ﻳﺎﺩﻯ ﻧﻴﺴﺖ؟ ﮐﻪ ﺭﻭﺯ ﺑﺮﻭﺯ ﺑﺎﻳﺪ ﺗﺼﻔﻴﻪ ﮔﺮﺩﺩ . ﺍﻳﻨﮑﻪ ﺳﺮ ﭼﺸﻤﻪ ﻣﻌﺮﻓﺖ، ﺗﻨﻬ= 5166; ﺗﺠﺮﺑﻪ ﻣﺎﺩﻯ ﺑﺎﺷﺪ، ﺧﻄﺎﻯ ﻏﺮﻭﺭ ﺁﻣﻴﺰ ﺑﺰﺭﮔﻰ ﺍﺳﺖ ﺣ&= #65176;ﻰ ﻋﻠﻢ ﻭﺗﺠﺮﺑﻪ ﺑﺪﻭﻥ ﻧﻴﺮﻭﻫﺎ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﺳﺮﭼﺸﻤﻪ ﻫﺎﺋﻰ ﻧﺎ ﺷﻨﺎ&= #65191;ﺘﻪ الهی ما ﺻﻮﺭﺕ ﻧﻤﻰ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻴﺮﺩ . ﺁ= ﻳﺎ ﻟﺎﺑﻠﺎﻯ ﺃﺗﻤﻬﺎﻯ ﻣﻐﺰ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﮔﻨﺠﻴنه اﻯ ﺍA= 199; ﺩﺍﻧﺶ ﻫﺎﻯ ﺟﺪﻳﺪ ﺑﺎﺷﺪ . ﭼ= ;ﻨﻴﻦ ﮔﻨﺠﻴنه ﺍﺯﻟA= 264; ﺃﺑﺪﻯ ﻭ ﻣﺪﺍﻡ ﻧﻮﺁﻭﺭﻯ، ﺍﺯ ﻫﻤﺎﻥ ﮔﻨﺠﻴﻨﻪ ﻋﻠﻢ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻮﺳﻴﻠﻪ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﻭﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ ﺑﻤﺎ ﻣﻴﺮﺳﺪ . ﺧﺎﻃﺮ= ﺍﺕ ﺳﻨّﺘﻰ ﻳﻚ ﻗﻮﻡ، ﮐﻪ ﻣﺮﺑﻮﻁ ﺑﺘﮑﺎﻣﻞ ﻭ ﻋﻘﺎﻳﺪ ﺳﻠﻮﮐ&#= 65264; ﺍﻟﻬﻰ ﺑﺎﺷﺪ، &#= 65175;ﻨﻬﺎ ﺭﺍه ﻮﺻﻮﻝ ﺑﺎﻳﻦ ﮔﻨﺠﻴﻨﻪ ﻭﺍﻗﻌﻰ ﻣﻌﺮﻓﺖ ﺍﺳﺖ . ﺍ= ;ﻟﺒﺘﻪ ﺧﺎﻃﺮﺍﺕ ﺗﺎﺭﻳﺨﻰ ﻭﻣﻠّﻰ ﻳﻚ ﻗﻮﻡ، ﮐﻪ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺗﮑﺎﻣﻞ ﻧﮋﺍﺩﻯ ﻭ ﺭﻭﺣﻰ ﻭ ﺳﻠﻮﮐ&= #65264;ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ، ﻃﺒﻌﺎ ﺩﺭ ﺯﻣﺎﻥ ﺩﻳﮕﺮﻯ ﻣﺮﺩﻭﺩ ﻣﻴﮕﺮﺩﻧﺪ . ﺍﻣ= ﺎ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﻴﮑﻮن عاﻗﻞ ﻣﻴﺒﺎﻳﺴﺖ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻗﺪﺍﻡ ﻣﻴﮑﺮﺩ، ﺗﺎ ﺩﺭﻳﺎﺑﺪ ﺳﺮﭼﺸﻤﻪ ﮐﺠﺎ ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺳﻠﻮﻙ ﻣﻴﮑﺮﺩ ﻭﻣﻮﻓﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻢ ﻧﻤﻴﺸﺪ، ﺩﻟﻴ= 5246; ﺁﻥ ﻧﺒﻮﺩ ﮐﻪ ﭼﻨﻴﻦ ﺳﺮﭼﺸﻤﻬﺎئی A= 261;ﺟﻮﺩ ﻧﺪﺍﺷته ﺒﺎﺷA= 194; . ﺯﻳﺮﺍ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﺳﺎﺯﻧﺪﮔﺎﻥ ﺗﺎﺭﻳﺦ ﻭ ﺗﻤﺪﻥ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺑﺸﺮﻳّﺖ ﺑﻮﺩﻧﺪ سرچشم= ;ه های شهودی را دیده اﻧﺪ . ﻗﻄA= 228;ﺎ ﺍﻓﺘﺨﺎﺭﻯ ﻫﻢ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺑﻴﮑﻮﻥ ﭘﺎﻳﻪ ﮔﺬﺍﺭ ﻃﺮﺯ ﺗﻔﮑّﺮﻯ ﻣﺎﺩﻯ ﻭ ﻏﺮﺑﻰ = ﻭﻣﺘّﮑﻰ ﺑﺨﻮﺩ ﺑﺎﺷﺪ . ز= یرا ﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﺑﺸﺪﺕ ﺭﻭ ﺑﻘﻬﻘﺮﺍ ﺍﺳﺖ&#= 1548; ﻭ ﭼﻨﻴﻦ ﺍﻇﻬﺎﺭﺍﺗﻰ ﻃﺒﻴﻌﻰ ﻭﮔﻮﻳﺎ ﺍﺳﺖ . ﺩ= ;ﺭ ﺷﺮﻕ ﮐﻪ ﺭﻧﺴﺎﻧس ﻧﺒﻮﺩ، ﻭ ﺣﺪّ ﺍﻗﻞ ﻣﻌﺪﻭﺩﻯ ﺑﺎﺻﻞ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻧﺪ . ﻭ ﮐﺎﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﺮﺑﻰ، ﺟﺰ ﺩﻭﺭﺗﺮ ﺷﺪﻥ ﺍﺯ ﺣﻘﻴﻘﺖ ﻭ ﺗﺴﺮﻳﻊ ﺩﺭ ﻗﻬﻘﺮﺍ ﻧﻴﺴﺖ .= ﺭﻧﺴﺎﻧس ﻤﺎﺩﻯ ﻭﻣﺘّﮑﻰ ﺑﺨﻮﺩ، ﺩﺭ ﻭﺍ&#= 65239;ﻊ ﺷﻮﺭﺵﻋﻠﻴﻪ ﮔﺬﺷﺘﻪ ﺍﻣﺮﻭﺯ، ﻭﺗﮑ= 5166;ﻣﻞ ﺁﻳﻨﺪﻩ ﻭ ﺷﻮﺭﺵ ﻋﻠﻴﻪ ﺗﻤﺎﻡ ﺳﻨّﺘﻬﺎ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﺎﻧﺴﻬﺎﺋﻰ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍ ﻭ ﻃﺒﻴﻌﺖ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺎ ﮔﺬﺍﺭﺩﻩ . ﻫﻢ ﺧﻮﺩﺭﺍ ﻣﺤﺮﻭﻡ ﻣﻴﮑﻨﻴﻢ ﻭﻫﻢ ﺍﻭﻟﺎﺩ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺭﺍ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺷﺮﻕ ﻧﻴﺰ ﺁﻥ ﻗﺴﻤﺘﻬﺎﺋﻰ ﺍﺯ ﻣﺮﺩﻡ ﻏﺮﺏ ﺯﺩﻩ، ﮐﻪ ﺳﻨّﺖ ﺯﺩﺍﺋﻰ ﻭ ﮐﺸﺘﻦ ﺧﺎﻃﺮﻩ ﻫﺎﻯ ﺍﺯﻟﻰ ﺭﺍ ﺍﻧﺠ&= #65166;ﻡ ﻣﻴﺪﻫﻨﺪ، ﺑﻬ= 5252;ﻴﻦ ﻧﺘﺎﻳﺞ ﺑﻴﮑﻮﻥ ﻣﻴﺮﺳﻨﺪ . ولی ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﻓﺼﻞ ﻧﻮﻋﻰ ﺷﺮﻗﻴﺎﻥ ( ﺁﺭﻳﺎﺋﻰ ﺻﻔﺖ) ﻣﺎﻧﻊ ﺍﺯ ﺍﻳﻦ ﺷﻮﺭﺵ ﻋﻠﻴﻪ ﺳﻨّﺘﻬﺎ ﺍﺳﺖ . = ﻭ ﺑﺎﻟﻌﮑس ﺷﻮﺭﺷﻬﺎﻯ ﺿﺪ ﻣﺎﺩﻯ ﻫﻢ ﺩﺭ ﺷﺮﻕ ﭼﻮﻥ ﺍﻳﺮ&= #65165;ﻥ ﺍﺳﻠﺎﻣﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﮔﺮﭼﻪ ﺍﻓﺮﺍﻁ ﻫﻢ ﺑﺎﺷﺪ. ﺣﺪّ ﺃﻗﻞ ﺳﺪّﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ ﻭ ﺳﺮﻧﮕﻮﻧﻰ ﺳﻨّﺘﻬﺎ ﻭ ﺳﻤﺒﻮﻝ ﺯﺩﺍﺋﻰ ﻣﻴﺸﻮﺩ . ﮔﺮﭼﻪ ﻭﻓﺎﺩﺍﺭﻯ ﻗﻮﻣﻰ ﺩﺭ ﺟﻤﻊ ﺧﺪﻣﺘﻰ ﺍﺳﺖ، &#= 1608;لی ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻋﻤﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﺪ ﺳﻨّﺖ ﭘﺮﺳﺘﻰ ﻭ ﺷﻬﻮﺩ ﻃﻠﺒﻰ ﻭﮐﻤﺎﻝ ﺟﻮﺋﻰ ﮐﻨﻨﺪ، ﺗﺎ ﺑﻤﻘﺎﻡ ﺗﻔﮑّﺮ ﻭﺍﻗﻌﻰ ﺑﺮﺳﻨﺪ . ﮔﺮﭼﻪ ﺑﺎﺯ ﺗﻔﮑّﺮﻋﻠﻤﻰ ﻫﻨﻮﺯ ﺑﺮﺍﻳﺸﺎﻥ ﻣﺤﺘﺮﻡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺑ= ;ﺖ ﺷﮑﻨﻰ ﻭﻗﺘﻰﺩﺭﺳﺖ ﺍﺳﺖ، ﮐﻪ ﻭﺍﻗﻌﺎ ﺑﺖ ﻭﻫﻤﻰ ﺑﺎﺷﺪ . ﺗ= ;ﻤﺮّﺩ ﻭﻗﺘﻰ ﺑﺎﻳﺪ ﮐﺮﺩ، ﮐﻪ ﺣﻘﻴﻘﺖ ﻧﻤﺎﻯ ﮐﺎﺫﺑﻰ ﻣﺸﺨﺺ ﮔﺮﺩﺩ . ﺑﺎﻳﺪ ﺗﻮکُلّ ﻭ ﺗﺬﮐّﺮ ﻭ ﺣﻔﻆ ﺍﻣﺎﻧﺖ ﻭ ﻃﺒﻴﻌﺖ ﻓﻄﺮﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩ، ﻧﻪ ﻣﺘّﮑﻰ ﺑﺴﻌﻰ ﻭﻋﻘﻞ ﺧﻮﺩ ﺑﻮﺩﻥ ﮐﻪ ﺗﺮﺩﻳﺪﻯ ﻫﻢ ﻧﺪﺍﺭﻳﻢ ﺳﻌﻰ ﻭ ﻓﮑﺮ ﻣﺎ ﻧﻴﺰ ﺍﻳﺪﺁﻝ ﻭ ﮐﺎﻣل ﻨﻴﺴﺖ . ﻭ= ﭼﻮﻥ ﻋﻤﻞ ﻫﺮﮐﻮﺩﻙ ﻭﺑﻴﻤﺎﺭﻯ ﺍﺳﺖ، ﮐﻪ ﻫﺮﭼﻪ ﺑﺮﻳﺴﺪ ﻟﺎ ﺟﺮﻡ ﭘﻨﺒﻪ ﻣﻴﺸﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺘﻬﺎﻯ ﻗﺒﻴﻠﻪ ﺍﻯ ﺑﻴﮑﻮﻥ، ﻳﺎ ﻫﻤﺎﻥ ﺧﺎﻃﺮﺍﺕ ﻭ ﺳﻨّﺘﻬﺎﻯ ﻧﮋﺍﺩﻯ ﻫﺮ ﻗﻮﻡ، ﺩﺭ ﻭﺍﻗﻊ (ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﻓﺼﻞ ﻧﻮﻋﻰ) ﺭﺍﻳﺞ ﺍﺳﺖ، ﮐﻪ ﻳﻮﻧﮓ روان کاو عارف ﺍﺯ ﺁﻥ ﻳﺎﺩ ﮐﺮﺩ . ᥶= 7;ﻘﻴﻘﺘﻰ ﺍﺳﺖ ﮔﺮﭼﻪ ﻧﺴﺒﻰ، ولی ﺣﻘﻴﻘﺘﻰ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﻃﻔﺎﻝ، ﻭ ﻧﺴﻠﻬﺎﻯ ﺑﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﭘﺎﺋﻴن ﺘﺮ ﺗﺎ ﺧﻮﺩﺭﺍ ﺑﻬﻤﻴ&#= 65254; ﺳﻄﺢ ﺟﻤﻌﻰ ﺑﺮﺳﺎﻧﻨﺪ . ﺑﺮ= ﺧﻰ ﺑﻘﺼﺪ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻭ ﺧﺪﻣﺖ ﺑﻌﺪﻯ، &#= 65169;ﻬﻤﻴﻦ ﺳﺮ ﭼﺸﻤﻪ ﻋﻘﻞ ﺟﻤﻌﻰ، ﻭ ﺑﺘﻬﺎﻯ ﻗﺒﻴل= 607; اﻯ، ﻣﻮﻗﺘﺎ ﻭ ﺑﺸﮑﻠﻰ ﻋﺎﻗﻠﺎﻧﻪ ﻭﺑﺎ ﻋﻤﻞ ﻭ ﺗﻠﺎﺵ ﺳﻨﮕﻴﻦ&#= 1548; ﺑﺮ ﺳﻄﺢ ﻋﻘﻞ ﺟمعی ﺘﻤﺮّﺩ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺍﻳﻨﻬﺎ ﻭﺍﺻﻠﺎﻥ ﮐﺎﻣﻞ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺮﻗﺎﻳﻘﻰ ﺟﺪﻳﺪ ﺍﺯ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ&#= 1548; ﺑﺮ ﺣﻘﺎﻳﻖ ﺟﻤﻌﻰ ﻣﻰ ﺍﻓﺰﺍﻳﻨﺪ . ﺑﺮ= ﺧﻰ ﻧﻴﺰ ﭼﻮﻥ ﺑﻴﮑﻮﻥ، ﻭﻫﺮ= 5231;ﻴﺮ ﺳﺎﻟﻚ ﻣﺘّﮑﻰ ﺑﻌﻘﻞ ﺟﺰﺋﻰ ﺧﻮﺩ، ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻭ ﺑﺸﮑﻞ حقّ ﻧﺎﺷﻨﺎﺳﻰ ﺑﺮ ﻋﻘﻞ ﺟﻤﻌﻰ ﺗﻤﺮّﺩ ﺩﺍﺭﻧﺪ . ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﻫﺮﭼﻪ ﻣﻴﮑﻨﻨﺪ، ﺑﺎ= 5199; ﺩﺍﻧﺴﺘﻪ ﻭ ﻧﺪﺍﻧﺴﺘﻪ، ﺍ= 5199; ﻫﻤﺎﻥ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ . ﭘس ﺍﻳﻦ ﺑﺘﻬﺎﻯ ﻗﺒﻴله ﺑﺎ ﻧﺴﺒﻴّﺖ ﻭﮐﻤﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﺍﺭﺯﺵ ﺁﻧﻬﺎ، &#= 65169;ﺎﺯ ﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭﻣﻴﺮﺍ= 579; ﺍﺟﺪﺍﺩﻯ ﻭ ﻧﮋﺍﺩﻯ ﻭ ﻭﺣﺘﻰ ﺑﺸﺮﻯ ﻣﺎ ﺍﺳﺖ.ﺍﻳﻦ ﺑﺘﻬﺎﻯ ﻗﺒﻴل= 607; اﻯ ﺑﺮﺍی اﻃﻔﺎﻝ ﻭ ﻋﻮﺍﻡ ﻣﺎ ﺍﻟﮕ&= #65262;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻣﺎﺩﻩ ﺍﻳﺴﺖ، ﮐﻪ ﺭﻓﺘﺎﺭ ﻭﺍﺧﻠﺎﻕ ﺧﻮﺩﺭﺍ ﺑﺮﺣﺴﺐ ﺁﻥ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪ .= ﻭ ﺍلاّ ﻧﻤﻰ ﺷﻮA= 193; ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ، ﻫ= 5198; ﻣﻮﺟﻮﺩﻯ ﺷﺨﺼﺎ ﻭﻣﺠﺪﺩ&#= 65165; ﺍﺯ ﺻﻔﺮ ﺷﺮﻭﻉ ﮐﻨﺪ . ﻓﺮﻕ ﺑﺸﺮ ﺑﺎ ﺣﻴﻮﺍﻥ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻓﺮﺩ ﺍﺯ ﺟﺎﺋﻰ ﺷﺮﻭﻉ ﮐﻨﺪ، ﮐ&#= 65258; ﺩﻳﮕﺮﺍﻥ ﺧﺘﻢ ﮐﺮﺩه اﻧﺪ . ﺍﮔ&= #65198; ﺍﻳﻦ ﺑﺘﻬﺎﻯ ﻗﺒﻴﻠﻪ، ﺗﺮﺑ= 5268;ﺖ ﻧﺘﻴﺠﻪ ﺁﻥ ﻧﺒﻮﺩ، ﺣﺘﻰ ﺗﻔﺎﻫﻢ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﻫﻢ ﻣﻴ&= #65204;ّﺮ ﻧبوﺩ . ﻣﺎ ﺩﺍﻡ ﮐﻪ ﻫﺮ ﭘﺪﻳﺪﻫﺎﻯ ﺩﺭ ﻫﺴﺘﻰ، ﺍﺯ ﻟﺤﺎﻅ ﺍﺭﺯﺷﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺩﻭ ﺟﻨﺒﻪ ﻣثبت ﻭﻣﻨﻔﻰ، ﻳﺎ ﺗ&#= 64401;ﺎﻣﻠﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ، &#= 65261; ﻳﺎ ﺧﻮﺏ ﻭ ﺑﺪ ﺩﺍﺭﺩ ، ﭘس ﻧﻔﻰ ﮐﻠّﻰ ﺁﻥ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﺣ= ;ﺪّ ﺍﻗﻞ ﺑﺎﻳﺪ ﺍﺯ ﺟﻨﺒﻪ ﻣﻨﻔﻰ ﺁﻥ ﺩﻭﺭﻯ ﮐﺮﺩ&= #1548; ﺗﺎ ﮔﻤﺮﺍﻩ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺸﻮﻳﻢ . ﻭﺟﻨﺒ= ﻪ ﻣثبت ﺁﻧﺮﺍ ﺗﻘﻮﻳﺖ ﮐﺮﺩ، &#= 65175;ﺎ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺘﮑﺎﻣﻞ ﺑﺮﺳﻴﻢ . ﺑﺘﻬﺎ= ﻯ ﺫﻫﻨﻰ ﺑﺮﺧﻰ ﻣثبت ﻫﺴﺘﻨﺪš= 8; ﮐﻪ ﺳﻨّﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺍﺯﻟﻰ ﻣﻴﺒﺎﺷ&#= 1606;د ﻭ ﺑﺮﺧﻰ ﻣﻨﻔﻰ ﺑﻮﺩﻩ، ﮐﻪ ﺧﺮﺍﻓﺎﺕ ﻭ ﺍﻭﻫﺎﻡ ﻫﺴﺘﻨﺘﺪ . ﺍﻟﺒ= ﺘﻪ ﺟﻨﺒﻪ ﻫﺎئی ﺒﻰ ﺗﻔﺎﻭﺕ نی= 586; ﻫﺴﺘﻨﺪ، ﮐﻪ ﻋﻘﻞ ﺍﻣﺮﻭﺯ ﻣﺎ ﻗﺎﺩﺭ ﺑﺘﻔﮑﻴﻚ ﺧﻮﺏ ﻭ ﺑﺪ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﻭﺍلاّ &#= 65169;ﻰ ﺗﻔﺎﻭﺕ ﻭ ﺑﻰ ﺃثر ﺩﺭﻫﺴﺘﻰ بودنشان ﻣﻌﻨ&= #65264;ﻧﺪﺍﺭﺩ . ﺑﺎﻟﺄﺧﺮﻩ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548; ﻭ ﺁثاﺭﻯ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎﻫﻢ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺍﮔﺮ ﻫﻢ ﺗﻤﺮّﺩ ﻭ ﻋﺼﻴﺎﻧﻰ ﺑﺮ ﭘﺪﻳﺪﻩ ﻫﺎﺋﻰ&#= 1548; ﻳﺎ ﺟﻨبه اﻯ ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﺑﺎﻳ= 5194; ﺍﻳﻦ ﮐﺎﺭ ﻫﻢ ﻗﺎﺑﻞ ﺍﺟﺮﺍ، &#= 65261;ﻫﻢ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﻭﺍﮊﮔﻮﻧﻰ، ﻭ ﻫﻢ ﺍﺯ ﻟﺤﺎﻅ ﺍﺟﺮﺍﺋﻰ ﺑﺎ ﻋﻘﻞ ﻓﻌﻠﻰ ﻣﺎ ﺑﺎﺻﺮﻓﻪ ﺑﺎﺷﺪ . ﻳﻌﻨﻰ ﻣﺴﺘﻬﻠﻚ ﮐﻨﻨﺪﻩ ﻗﻮﺍﻯ ﻃﺒﻴﻴﻌﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﻧﺸﻮﺩ ﻭ ﺑﺎ ﻓﺎﻳﺪﻩ ﮐﻮﭼﮑﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ، ﻣﻨ= 5166;ﻓﻊ ﻋﻈﻴﻢ ﺗﺮ ﻭ ﺃﺑﺪﻯ ﺗﺮ ﺭﺍ ﻗﺮﺑﺎﻧﻰ ﻧﮑﺮ&#= 65193;ﻩ ﺑﺎﺷﻴﻢ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻰ ﺑﺎﻳﺴﺖ ﺑﺮ ﺣﺴﺐ ﻃﺮﺡ ﻭ ﻏﺎﻳﺖ ﻭﻫﺪﻓﻰ ﺑﺮﺗﺮﻳﻦ، ﺍﻳ= 5254; ﺍﺭﺯﻳﺎﺑﻴﻬﺎ ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﻫﺎ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﻟﺂﻥ ﭼﻪ ﻫﻮﺳﻰ ﺑﺴﺮ ﻣﺎ ﺯﺩﻩ ﺑﺎﺷﺪ = . ﺍﻳﻦ ﺍﻫﺎﻧﺖ ﺑﺎﺟﺪﺍﺩ ﻭﺣﺘﻰ ﺑﺨﻮﺩﻣﺎﻥ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺮﺍثهاﻯ ﭼﻨﺪ ﻗﺮﻧﻰ ﺭﺍ&= #1548; ﺑﺨﺎﻃﺮ ﺍﺣﺘﻤﺎﻝ ﻭﺟﻮﺩ ﻣﻘﺪﺍﺭﻯ ﺑﺎﻃﻞ ﻭ ﺧﺮﺍﻓﺎﺕ ﻭ ﻧﺎﺭﺳﺎﺋﻰ ﻫﺎ ﻭ ﺍﺑﻬﺎﻡ نا شناخته ، ﻫﻤﻪ ﺭﺍ ﺩﮔﺮﮔﻮن کنیم . ﻭ ﺑﺨﻮﺍﻫﻴﻢ ﺍﺯ ﺻﻔﺮ ﺷﺮﻭﻉ ﻧﻤﺎﺋﻴﻢ . ﻋﺎﻗ= ﻠﺎﻥ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻨﺪ ﮐﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﺷﻨﺎﺧﺖ ﺍﻳﻦ ﺍﺑﺎﻃﻴﻞ ﺩﺭ ﺑﺘﻬﺎﻯ ﻗﺒﻴل= 607; اﻯ ﻭ ﻧﮋﺍﺩﻯ ﻭ ﺍﺟﺪﺍﺩﻯ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﮔﺬﺷﺘﻪ، ﺗﻨﻬ= 5166; ﺗﺰﮐﻴﻪ ﻧﻔس خودمان ﺑﺮﺍﻯ= </span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺼﻮﻝ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﻋﻘﻠﻰ ﺑﺮﺗﺮ&#= 1548; ﻭ ﺟﺴﺘﻦ ﺻﻠﺎﺣﻴّﺖ ﭼﻨﻴﻦ ﺩﮔﺮﮔﻮنی ها ﺍﺳﺖ . ﺩﻳﻮﺍﻧﻪ ﻭ ﺑﻴﻤﺎﺭ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻨﻔﻊ ﺩﻳﮕﺮﺍﻥ ﻗﻴﺎس ﺑﻨﻔس ﺑ= 5256;ﻤﺎﻳﻨﺪ، ﻭ ﻳﺎ ﺷﻨﺎﺧﺖ ﺧﻮﺏ ﻭ ﺑﺪ، ﻭ ﺗﺼﻤﻴﻢ ﺑﻮﺍﮊﮔﻮﻧﻰ ﮐﻠّﻰ ﺍﺻﻮﻝ ﺟﺎﻣﻌﻪ ﻭ ﻫﺴﺘ&= #65264; ﺑﮕﻴﺮﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺑﺘﻬﺎﻯﻏﺎﺭ ﻳﺎ ﺑﺘﻬﺎﻯ ﺷﺨﺼﻰ ﻓﺮﺩ، ﮐ&#= 65258; ﻧﺘﻴﺠﻪ ﺑﺮﺩﺍﺷﺖ ﺷﺨﺼﻰ ﺍﻭ ﺍﺯﺗﻌﻠﻴﻤﺎﺕ &#= 65239;ﻮﻡ ﻭﻣﺤﻴﻂ ﺍﺳﺖ، &#= 65165;ﻳﻦ ﺷﺨﺺ ﺍﮔﺮ ﮐﺎﻣﻞ ﻭﺷﺎﻳﺴﺘﻪ ﺑﻮﺩ، ﺍﻟﺒﺘﻪ ﻣﻴﺘﻮﺍﻧﺴﺖ ﻫﺮﭼﻪ ﺑﺨﻮﺍﻫﺪ، ﺩﺭ ﺳﻨّﺘﻬﺎ ﻭﺭﻭﺷﻬﺎﻯ ﻗﻮﻡ ﺧﻮﺩﺭﺍ ﺍﺻﻠﺎﺡ ﺑﮑﻨﺪ .= ﺍﻣﺎ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺭﺍ ﻣﻴﺪﺍﻧﻴﻢ&#= 1548; ﻳﺎ ﺍﮐثرﺍ ﺩﺭ ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝ ﻭﻣﺘﻮﺳﻂ ﻋﻘﻞ ﺟﺎﻣﻌﻪ ﻫﺴﺘﻨﺪ، ﻭ ﺑﺮﺧﻰ ﻫﻢ ﺑﻴﻤﺎﺭ ﻭ ﭘﺎﺋﻴﻦ ﺗﺮ می= 576;اشند . ﻭ ﻫﻴﭻ ﺻﻠﺎﺣﻴّﺘﻰ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﻧﻈﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺍﻣﺎ ﺍﮔﺮ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺑﻌﻘﻞ ﻟﺪﻧّﻰ ﺷﺪ، ﭼ= 5256;ﻴﻦ ﺷﺎﻳﺴﺘﮕﻰ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻟﺬﺍ ﺑﺘﻬﺎﻯ ﻏﺎﺭ ﻫﻤﻴﺸﻪ ﻣﻨﻔﻰ ﻧﻴﺴﺘﻨﺪ ﺑﻠﮑ&#= 65258; ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺣﺘﻰ بح= 602;ّ ﻫﺴﺘﻨﺪ ﻭ ﺁﻣﻮﺯﻧﺪﻩ، ﻭ ﺭﺣﻤﺘﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥﺧﻮﺍ= 5259;ند ﺑﻮﺩ . ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺑﺘﻬﺎﻯ ﺷﺨﺼﻰ ﻧﺒﻮﺩ، &#= 65203;ﮑّﻮﻯ ﺟﻬﺸﻰ ﻫﻢ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﭘﻴﺪﺍ ﻧﻤﻴﺸﺪ .= ﻭﺻﺮﻓﻪ ﺟﻮﺋﻰ ﺑﺰﺭﮔﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﻃﻰ ﻧﻤﻮﺩﻥ ﻣﺮﺍﺣﻞ ﺗﮑﻮﻳﻦ ﻭ ﺗﮑﺎﻣﻞ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ . ﺳﮑّﻮﻯ ﺍﻭﻝ ﻣﻴﺮﺍث ﮊﻧﺘﻴﻚ ﻓﺮﺩ، &#= 65203;ﮑّﻮﻯ ﺩﻭﻡ ﻣﺮﺣﻠﻪ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﺑﺘﻬﺎﻯ ﻗﺒﻴل= 607; ﻭ ﺳﮑّﻮی سوّم ﻭ ﺁﺧﺮ ﺑﺘﻬﺎﻯ ﺷﻬﻮﺩی کاﻣﻠﺎﻥ الهی= ﺍﺳﺖ . ﻣﮕﺮ ﮐﺎﺭ ﺑﻴﮑﻮﻥ ﺩﺭﻋﻠﻢ ﻭﺗﺠﺮﺑﻪ، ﺍﺯ ﻫﻤﺎﻥ ﺳﮑّﻮﻫﺎﻯ ﺑﺘﻬﺎﻯ ﻗﺒﻴل= 607; ﻭ ﺑﺘﻬﺎﻯ ﻏﺎﺭ ﺷﺨﺼﻰ ﺧﻮﺩﺷﺎ&#= 65253; ﺧﺎﺭﺝ ﺍﺳﺖ؟ ﺧ&#= 65198;ﻭﺝ ﻭﺗﻤﺮﺩ ﺍﺯ ﺑﺘﻬﺎﻯ ﻗﺒﻴل= 607; ای ﺟﻤﻌﻰ، ﻭ ﺣﺘﻰ ﺑﺘﻬﺎﻯ ﺑﺎﻃﻞ ﺷﺨﺼﻰ، &#= 65175;ﻨﻬﺎ ﭘس ﺍﺯ ﻃﺮﺩ ﻫﺮ ﺩﻭﻯ ﺁﻧﻬﺎ، ﺑ&#= 65166;ﺗﺰکیه ﻮﺳﻠﻮک اﻟﻬﻰ ﻭﺣﺼﻮﻝ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻣﻴﺴّA= 198; ﺍﺳﺖ . ﻭ ﺍلاّ ﺧ&= #65198;ﻭﺝ ﺍﺯﺁﻧﻬﺎ، ﻳﻌ= 5256;ﻰ ﺑﺴﻄﻮﺡ ﺯﻳﺮﻳﻦ ﺭﻓﺘﻦ ﺩﺭ ﻋﻘﻞ ﻭ ﺗﮑﺎﻣﻞ ﺍﺳﺖ . ﺑ= ;ﺎﻳﺪ ﻓﺼﻞ ﺟﺪﻳﺪ ﻭﻋﻘﻞ ﺑﺮﺗﺮ ﺟﺪﻳﺪﻯ یاﻓﺖ= 48; ﺗﺎ ﺣﻘﺎﺭﺕ ﺳﻄﻮﺡ ﺯﻳﺮﺍ ﺭﺍ ﺩﺭﻙ ﮐﺮﺩ . ﺍﻟﺒﺘﻪ ﮐﻪ ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﺑﺘﻬﺎﻯ ﺟﻤﻌﻰ ﻭ ﻓﺮﺩﻯ ﺭﺍ ﻃﺮﺩ ﻧﻤﻮﺩ = . ولی ﻧﻪ ﭼﻮﻥ ﺑﻴﮑﻮﻥ ﺑﺮﺍی اﺗّﮑﺎﻯ ﺑﻌﻘA= 246; ﺟﺰﺋﻰ ﻭﻧﻔس اﻣّﺎﺭﻩ ﺷﻬﻮA= 173; ﺭﺍﻥ ﻭ ﭘﻮﻝ ﭘﺮﺳﺖ . ﺑﻠﮑﻪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺣﺘﻰ ﮐﺸﺘﻦ ﺩﺍﺭ ﻭ ﻧﺪﺍﺭ ﺍﻣﺮﻭﺯ ﺧﻮﺩ، &#= 65169;ﺮﺍﻯ ﮐﺴﺐ ﻣﻘﺎﻣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮﻯ&#= 1548; ﮐﻪ ﻫﻤﺎﻥ ﻧﺠﺎﺕ از نوع بشری ﺩﺭﺳﻠﻮ᥼= 1; ﺍﻟﻬﻰ ﺍﺳﺖ . ﻫﺮ= ;ﮔﻮﻧﻪ ﺍﺑﺪﺍﻋﻰ، ﺑﺎ ﺣﻔﻆ ﻭ ﺑﻘﺎﻯ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺑﺴﻠﻮﻙ ﻋﻘﻠﻰ ﻭ ﻋﻤﻠﻰ ﻓﺮﺩﻯ ﺑﺮﺳﺪ . ﻭ ﭼﻮﻥ ﺍﻳن ﺸﺨص اﺳﺖ ﻭ ﺍﺗّﮑﺎﻯ ﺑﻌﻘﻞ ﺧﻮﺩ، ﭼ&#= 65262;ﻥ ﮐﺎﺭ ﺑﻴﮑﻮﻥ، ﮐﺎﺭ ﻋﺒثی ﺍﺳﺖ ﮐﻪ ﺍﺑﺪﺍﻉ ﻧﺪﺍﺭﺩ . ﻟﺬﺍ ﺗﻨﻬﺎ ﺍﺗّﮑﺎﻯ ﺑﺘﻬﺎﻯ ﺷﺨﺼﻰ ﮐﺎﻣﻠﺎﻥ، ﺑﻌ= 5194; ﺍﺯ ﺗﺰﮐﻴﻪ ﺁﻧﻬﺎ، ﻫﺮﮔﻮ= 5255;ﻪ ﺍﺑﺪﺍﻉ ﻋﻠﻤﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﻭ ﻫﻨﺮﻯ، ﻭ ﺣﺘﻰ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪ، ﻭ ﺗﻤﺪﻧّﻰ ﺑﺮﺗﺮ ﻣﻌﻨﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺍﺗﮑﺎﻯ ﺑﻔﺮﺩﻳّت ﻮ ﺑﺘﻬﺎﻯ ﻏﺎﺭ ﻣﻌﻨﻰ ﺧﺮﻭﺝ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻫﺴﺖ، و= 604;ی ﺍﮔﺮ ﮐﺎﻣﻠﻰ ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻫﻤﺮﺍﻩ ﻧﺒﺎﺷﺪ، ﺧﺮﻭ= 5183;ﻰ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍ&= #65267;ﺞ ﺍﺳﺖ . ولی ﺍﮔﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﻫﻤﺮﺍﻩ ﺑﻮﺩ، &#= 65191;ﺮﻭﺟﻰ ﻣﻌﻘﻮﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﻭ ﺭﺍﻩ ﺣﺼﻮﻝ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺍﺳﺖ . ﮐﻪ ﻗﻄﻌﺎ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻠﺎﻥ، ﺍﺻ= 5248;ﺎﺣﺎﺕ ﻭ ﺍﺿﺎﻓﺎﺕ ﻭ ﺍﺑﺪﺍﻋﺎﺕ ﺟﺪﻳﺪﺗﺮ ﻭﺩﺭ&#= 65203;ﺖ ﺗﺮ ﻭ ﺑﺮﺗﺮ، ﺑ&= #65204;ﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺧﻮﺍﻫند ﺍﻓﺰﻭﺩ . ﺍﻣﺎ ﺧﺮﻭﺝ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﻧ&#= 65268;ﺎﺯ ﺑﺨﺮﻭﺝ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺑﺮﺗﺮﻯ، ﻭ ﺑﺘﻬﺎﻯ ﻏﺎﺭ ﻧﻴﺰ ﺩﺍﺭﺩ . ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﺁﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺣﺼﻮﻝ ﮐﻤﺎﻝ، ﻭ ﺑﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻓﺮﺩﻯ، ﻭ ﺍﺻﻠﺎﺡ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﻭ ﻳﺎ ﺍﺣﻴﺎﻯ ﻣﺠﺪﺩ ﺳﻨّﺘﻬﺎﻯ ﺟﻤﻌﻰ ﻭ ﺍﺟﺪﺍﺩﻯ ﺧﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ . ﻭﺍلاّ ﺍِﺣﻴﺎﻯ ﺳﻨﺘّﻬﺎﻯ ﺍﺟﺪﺍﺩﻯ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺷﻌﺎﺭﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ&#= 1548; ﻭ ﺗﻌﺼّﺐ ﻭ ﺟﻨﮓ ﺍﻓﺮﻭﺯﻯ ﺑﺎ ﻣﻠﻞ ﺩﻳﮕﺮ ﺍﺳﺖ . ﺑﺘﻬﺎﻯ ﺑﺎﺯﺍﺭﻯ ﻭ ﺟﻤﻌﻰ ﻭ ﻣﺤﻴﻄﻰ، ﮐﻪ ﺍﺯ ﮐﺎﺭﺑﺮﺩ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﺩﺭ ﺗﻤﺎس ﺍﻓﺮﺍﺩ ﺑﺎﻫﻢ ﺣﺎﺻﻞ ﻣﻴﺸﻮﺩ ﺧﻮﺩ ﻭﺑﺎﻝ ﺑﺰﺭﮔﻰ ﺑﺮﺍﻯ ﺑﺸﺮ ﺍﺳﺖ . ﺍﮔﺮ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻗﻮﻡ، ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﻧﮋﺍﺩﻯ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﻗﻮﻡ ﺑﺎﺷﺪ، ﺍ&#= 65267;ﻦ ﺑﺘﻬﺎﻯ ﺑﺎﺯﺍﺭﻯ ﻣﺨﻠﻮﻁ ﻧﺎﺩﺭﺳﺘﻰ ﺍﺯ (= ﻫﻤﻪ ﺳﻄﻮﺡ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ) ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻴﺘﻮ= 5165;ﻥ ﺑﺴﺎﺩﮔﻰ ﻭﺳﺮﻋﺖ ﮔﻔﺖ ﻣﻔﻬﻮﻡ ﮐﺪﺍم اﻟﻔﺎﻅ ﻭﮐﻠﻤ= 5166;ت ﺪﺭﺳﺖ ﻧﻴﺴتن= 83; ﻭﮐﺪﺍم ﻣﻨﻔﻰ . = ﻭلی ﭽﻮﻥ ﻧﻴﺎﺯ ﺑﺎﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﻭ ﺗﻔﺎﻫﻢ ﺍﻓﺮﺍ&#= 65193; ﻟﺎﺯﻡ و ﺿﺮﻭﺭﻯ ﺍﺳﺖ، &#= 64344;س ﺍﻟﻔﺎﻃﻰ ﮐﻪ ﺑﺮ ﺩﻝ ﺑﻨﺸﻴﻨﺪ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺳﻄﺢ ﻓ= ﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩﻣﺎﻥ ﺍﺳﺖ .= ﻭ ﺁﻧﭽﻪ ﺑﺮ ﺩﻝ ﻧﻨﺸﻴﻨﺪ ﺍﺯ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﮐﺸﺶ ﻭ ﺩﻝ ﻧﺸﻴﻨی ﺩﺍﺷﺖ= 548; ﺑﺎﺯ ﻣﻔﻬﻮﻡ ﻣﺎ ﻧﺒﻮﺩ، ﺍﺯ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﻓﺼﻞ ﻧﻮﻋﻰ ﻣﺎ ﺍﺳﺖ = . ( ﺍثرﺳﺤﺮ ﺁﻣﻴA= 200; ﺩﺭ ﺩﻝ ﻧﺸﺴﺘﻦ&= #1548; ولی ﻣﻔﻬﻮم ﻨﺒﻮﺩﻥ) ﻧﺘﻴﺠﻪ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ&#= 1548; ﻭ ﮐﻤﻚ ﻣﺪﺑّﺮﺍن ﺮﻭﺣﻰ ﺍﻓﺮﺍﺩ ﺍﺳﺖ . ﻫﺮﮔﺎﻩ ﺍﻳﻦ ﺧﺎﻃﺮﻩ ﺯﺩﺍﺋﻰ ﺑﻴﮑﻮﻥ ﺻﻮﺭﺕ ﮔﻴﺮﺩ، ﺩﻳﮕﺮ ﺍﻳﻦ ﺩﻝ ﻧﺸﻴﻨﻰ ﻫﺎ، ﻭ&#= 64400;ﺸﺶ ﻫﺎﻯ ﻓﻄﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻗﻄﻊ ﻣﻴﺸﻮﺩ . ﻭﺑﺎﻟ= ﻌﮑس، ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻭ ﺗﻘﻮﻳﺖ ﺭﺍﺑﻄﻪ ﺧﻮﺩ ﺑﺎ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮ ﻭ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ، ﺍﻳ= 5254; ﺩﻝ ﻧﺸﻴﻨﻰ ﻭ ﮐﺸﺸﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺻﺪ ﭼﻨﺪﺍﻥ ﻭ ﻣﻌﺠﺰﻩ ﮔﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻣﺎﺭﺍ ﺑﺸﻬﻮﺩ ﻭ ﻋﻘﻞ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺧﻮﺍﻫﺪ ﺭﺳﺎﻧﺪ . ﻭ ﺍلاّ ﻣﺎﻧﺪﻥ ﺩﺭ ﭼﺎﻩ ﻭ ﻗﻌﺮ ﺁﻥ، ﺩﻳﺪ ﻣﺎ ﺍﺯ ﺣﺪﻭﺩ ﻫﻤﺎن ﺪﻫﺎنه ﭽﺎﻩ ﺑﻴﺸﺘﺮ ﻧ&= #65192;ﻮﺍﻫﺪ ﺑﻮﺩ . ﻭﺑﺎﻟﻌﮑ= س ﺒﺎﻳﺪ ﺍﺯ ﭼﺎﻩ ﺩﺭﺁﻣﺪ ﻭ ﺑﻘﻠّﻪ ﺑﻠﻨﺪ= 5175;ﺮﻳﻦ ﮐﻮﻩ ﺭﻓﺖ، ﺗﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺗﺮﻳﻦ ﺍﻓﻖ ﻣﻤﮑﻦ ﺭﺍ ﺩﺭﺩﻳﺪ . ﺍﻟﻔﺎ= ﻅ ﻭ ﮐﻠﻤﺎﺕ ﻧﻴﺰ ﺍﮔﺮ ﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﻭ ﺳﻨّﺘ&#= 65260;ﺎﻯ ﺍﺯﻟﻰ ﻭ ﮐﺎﻣﻠﻰ ﻗﻮﻡ ﺭﺍ ﻣﺤﻔﻮﻅ ﺩﺍﺷﺘﻪ ﺑﺎﺷن= 583;، ﺍﺭﺯﺵ ﻭﻣﻌﻨﻰ ﻭﺍﻗﻌﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭﺍﻟّﺎ ﻫﺮ ﮐﺴﻰ ﺧﻮﺩﺵ ﺭﺍ ﻓﻬﻤﻴﺪﻩ، &#= 65261; ﺍﻳﻦ ﻫﻤﻪ ﺳوء ﺗﻔﺎﻫﻢ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺑﺮﺩﺍ= ﺷﺖ ﻭ ﻓﻬﻢ ﻣﺎ ﺍﺯ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﻣﻬﻢ ﻧﻴﺴﺖ . ﻳﺎﻓﺘﻦ ﺑﻄﻮﻥ ﻭ ﺳﻄﻮﺡ ﻧﺎﻣﺮﺋﻰ ﻣﻌﺎﻧﻰ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﻣﻬﻢ ﻫﺴﺘﻨﺪ . ﺍﻳﻨﻬ= ﺎ ﺩﻳﮕﺮ ﺑﺘﻬﺎﻯ ﺑﺎﺯﺍﺭﻯ ﻧﻴﺴﺘﻨﺪ، ﺑﻠ= 4401;ﻪ (ﺑﺘﻬﺎﻯ ﺍﻟﻬﻰ)= ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺍﻟّﺎ ﺑﺪﻭﻥ ﺍﻳﻦ ﺑﻄﻮﻥ ﻣﻌﻨﻮﻯ ﺩﺭ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤ&= #65166;ﺕ، ﻳﻌﻨﻰ ﺑﺪﻭﻥ ﻣﻀﻤﻮﻥ ﺑﻮﺩﻥ ﻭ ﻧﻬﻠﻴﺴﻢ ﻭﭘﻮﭼﻰ ﻭ ﻣﺮﺩﻭﺩﻯ ﻓﮑﺮ ﻭ ﺩﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭ ﺑﮕﻔﺘﻪ ﺧﻮﺩ ﺑﻴﮑﻮﻥ ﻣﺎﻧﻊ ﺣﻴﺮﺕ ﺍﻧﮕﻴﺰﻯ ﺑﺮﺍ&#= 65263; ﺗﻔﮑّﺮ ﺩﺭﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻫ= ;ﻢ ﺗﻔﮑّﺮ ﻋﻠﻤﻰ= 548; ﻭ ﻫﻢ ﺗﻔﮑّﺮ ﺑﺎ ﻋﻘﻞ ﻟﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ، ﺭﺍﻩ ﺍﻳﻦ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻣﻌﻨﻮﻯ&#= 1548; و ﺳﺒﻚ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺩﺭ ﺑﻴﺎﻥ ﺍﺳﺖ = . ﮐﻪ ﺑﺮﺯﺥ ﺳﺎﺯ ﻭﻭﺍﺳﻄﻪ ﻫﺎﺋﻰ ﺑﺮﺍی ﺘﻌﺎﻟﻰ ﻓﮑﺮ ﻣﺎ ﺍﺳﺖ . ﻭ ﺣﺘ᥾= 4; ﺍﺭﻭﺍﺡ ﻋﺎﻟﻴﻪ ﻭ ﺑﺮﺗﺮ ﻧﻴﺰ، ﻧ&#= 65252;ﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻤﺎ ﮐﻤﻚ ﺑﺮﺍﻯ ﻓﻬﻤﻴﺪﻥ ﻭ ﺗﻌﺎﻟﻰ ﺑﮑﻨﻨﺪ . (ﺳﻤﺒﻠ= ;ﻴﺴﻢ ﺗﻨﻬﺎ ﺯﺑﺎﻥ ح&#= 1602;ّ) ﺩﺭ ﺑﻴﻦ ﺯﺑﺎﻧﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﺑﺸﺮ ﺍﺳﺖ . ﻭلی اﻳﻦ ﺗﻨﻬﺎ ﺯﺑﺎﻥ ﻭﺍﺻﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ ﮐﻪ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺗﺎ ﺣﺪﻭﺩﻯ ﺍﺣﺴﺎس ﻭ ﺳﻤﭙ&#= 65166;ﺗﻰ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ .= ﻭ ﻫﻨﻮﺯ ﺑﺎﺑﻌﺎﺩ ﺑﺎﻃ&#= 65256;ﻰ ﺑﻴﺸﺘﺮ آن ﻧﺮ= 5203;ﻴﺪه اﻧﺪ . ﻏﻴﺮﺳﺎﻟ&= #64401;ﺎﻥ ﻭ ﺍﺯ ﺟﻤﻠﻪ ﻓﻠﺎﺳﻔﻪ ﻭﻋﻠﻤﺎ ﻧﻴﺰ، &#= 65165;ﺯ ﺍﻳﻦ ﺯﺑﺎﻥ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻓﺮﺍﺭ ﮐﻨﻨﺪ . ﺑ= ;ﺎﻳﻦ ﺑﻬﺎﻧﻪ ﮐﻪ ﺍﻳﻦ ﺯﺑﺎﻥ ﮐﺎﺭ ﺑﺮﺩﻯ ﺩﺭ ﺗﻠﺎﺷﻬﺎﻯ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ .= ﺭﺍﻩ ﺟﺴﺘﻦ ﺯﺑﺎﻥ ﺳﻤﺒﻠﻴﺴﻢ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ، ﺁﻏ= 5166;ﺯ ﺗﻘﺪﻳس ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ، ﻭ ﺣﺼﻮﻝ ﻭ ﺷﻬﻮﺩ ﺁﻧﻬﺎ ﺩﺭ ﺁﺧﺮ ﺳﻠﻮﻙ ﺍﺳﺖ . ﻭ ﺍلاّ ﺍﻟﻔﺎﻅ ﺑﺪﻭﻥ ﮐﺎﺭ ﺑﺮﺩ ﺳﻤﺒﻠﻴﺴﻢ ﺩﺭ ﺁﻧﻬﺎ، ﺟﺰ ﻋﻠﺎﺋﻢ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻭ ﻗﺎﻧﻮﻥ ﻣﻨﺪﻯ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ن&#= 1582;وﺍﻫﻨﺪ ﺑﻮﺩ . ﻭﺑﺎﺯ ﻫﻤﺎﻥ ﺍﺣﮑﺎﻡ ﻣﻨﻄﻖ ﺻﻮﺭﻯ ﺍﺭﺳﻄﻮﺋﻰ، ﻭ ﻣﻨﻄﻖ ﺭﻣﺰﻯ ﻭ ﺭﻳﺎﺿﻰ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5176;ﻬﺎ ﺍﺳﺖ . ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻧﺎﺭﺳﺎﺋﻰ ﻣﻨﻄﻖ ﻫﺎ ﺭﺍ ﺩﺭﻳﺎﺑﻴﻢ . ﻭ ﺍﻳﻨﺠﺎ ﻧﻘش ﻧﻴّﺖ ﻫﺎ ﻭﺧﻴﺮ ﺑﺎ ﻧﻴﺮﻧﮕﻬﺎﻯ ﺷﺮّ ﺭﺍ ﺩﺭ ﮐﺎﺭﺑﺮﺩ ﺍﻟﻔﺎﻅ ﻣﻴﺎﺑﻴﻢ . ﻭ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ و ﻳﺎ ﺣﻘﻴﻘﺖ ﭘﺮﺳﺘﻰ ﺍﻓﺮﺍﺩ ﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ . ﺯﺑ= ﺎﻥ مُقدّس ﺍﺳﺖ . ʃ= 80;ﻪ ﺍﻟﻔﺎﻅ ﻭﭼﻪ ﮐﻠﻤﺎﺕ . ﺍﮔﺮ ﻭﺳﻴﻠﻪ ﮐﺎﻣﻠﺎﻥ اله®= 0; ﺑﮑﺎﺭ ﺭﻭﺩ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ حقّ ﺩﺍﺭﻧﺪ، ﺁﻧﻬ= 5166; ﺭﺍ ﻭﺿﻊ ﮐﻨﻨﺪ ﻳﺎ ﺗﻌﺮﻳﻒ ﻋﻠﻤﻰ ﻧﻤﺎﻳﻨﺪ . ﺑﺮﺍ= ﻯ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻫﻤﻴﺸ= 5258; ﻭﺳﻴﻠﻪ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻧﻔس ﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ ﻫﺴﺖ، ﺗ&#= 65166; ﺗﻮﻃئه هاﻯ ﺗﻤﺎﻡ ﻧﺎﺷﺪﻧﻰ ﻓﺮﺩ ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﺍ ﺗﺤﻘّﻖ ﺑﺨﺸﺪ ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻓﺮﻳﺐ ﺑﺪﻫﺪ . ﻭ= ;ﻏﺎﻳﺐ ﻧﻤﺎﻳﺪ ﻳﺎ ﺧﺎﻡ ﻭ ﻏﺎﻓﻞ ﮐﻨﺪ . ﺍﮔﺮ ﺯﺑﺎﻥ ﻭﺳﻴﻠﻪ ﺗﻌﺒﻴﺮ ﺍﺑﺪﺍﻋﺎﺕ ﻋﻘﻠﻰ ﻭ ﻫﻨﺮﻯ ﺑﺮﺗﺮﺍﻥ ﺑﺎﺷﺪ، ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﻧﻴﺰ ﺟﺰ ﺗﻌﺒﻴﺮ ﺳﻄﻮﺡ ﺣﻘﻴﺮ ﻋﻘﻠﻰ ﺧ&= #65262;ﺩ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺁﻥ ﻳﮑﻰ ﮐﻠﺎﻡ مُ= 602;دّس ﻭ ﻗﺎﺑﻞ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﻭ ﺗﺼﺪﻳﻖ، ﻭ ﺍﻳﻦ ﺩﻳﮕﺮﻯ ﺟﺎﻯ ﺗﺮﺩﻳﺪ ﻭ ﺗﺤﻠﻴﻞ ﻭ ﺍﺣﺘﻴﺎﻁ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺍﻳﻦ ﻗﺴﻤﺖ ﺩﻭﻡ ﺍﺳﺖ، ﮐﻪ ﺑﻴﮑﻮﻥ بحقَّ ﺑﺎﻳﺪ ﻧﮕﺮﺍﻥ ﺁثاﺭ ﻣﻨﻔﻰ ﺑﺘﻬﺎﻯ ﺑﺎﺯﺍﺭﻯ ﺩﺭﺗ&#= 65236;ﮑّﺮ ﻋﻠﻤﻰ ﺑﺎﺷﺪ . ﭼ= ;ﻪ ﺭﺳﺪ درﺘﻔﮑّʋ= 98; ﻋﺮﻓﺎﻧﻰ . ﺍﻣﺎ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﻫﻤﻴﻦ ﺯﺑﺎﻥ ﻭ = ﺑﺘﻬﺎﻯ ﻣﻨﻔﻰ ﺑﺎﺯﺍﺭﻯ ﻟﺎﺯﻡ ﺍﺳﺖ، ﻭ ﺗﺎ ﺳﺮﻣﺎﻳﻪ ﻣﻌﻨﻮﻯ ﻭ ﺗﮑﺎﻣﻠﻰ ﺍﺟﺪﺍﺩ ﺭﺍ ﺑﻤ&= #65166; ﺑﺮﺳﺎﻧﺪ ، ﻭﻣ&#= 65166;ﺭﺍ ﺍﺯ ﺻﻔﺮ ﻃﻔﻮﻟﻴّﺖ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺳﺎﻧﺪ . ﻭﺣﺎ= ﻟﺎ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﻭ ﺍﺩﺍﻯ ﺩَﻳﻦ و وظیفه= ﺧﻮﺩ ﺑﺨﺪﺍ، ﻭ ﭘﺮﺩﺍﺧﺖ ﻭﺍﻃﺎﻋﺖ ﺧﻮﺩ ﺑﺘﺎﺭﻳﺦ ﺍﺟﺪﺍﺩﻯ ﻭ ﺳﻨ&= #1617;ﺘﻬﺎﻯ ﻣﻠّﻰ ﻭ ﺍﻟﻬﻰ ﭘﺪﺭﺍﻥ، ﻧﻤﻚ ﺩﺍﻥ ﺭﺍ ﻧﻴﺰ ﻣﻰ ﺷﮑﻨﻴﻢ . ﺍﺭ= ;ﺯﺷﻬﺎﻯ ﻣثبت ﻫﺮ ﮐﺎﺭ ﺑﺮﺩﻯ ﺍﺯ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤ&= #65166;ﺕ، ﺑﺴﺘﻪ ﺑﻤﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺍﻯ ﺑﺮﺗﺮﻯ ﭼﻮﻥ ﺟﺴﺘﻦ ﻣﺘﮑﺒّﺮﺍﻧﻪ ﻭ ﺗﺌﻮﺭﻳﺴﻴﻦ ﻫﺎﻯ ﭼﻨﻴﻦ ﻓﻠﺴﻔﻪ ﻫﺎﺋﻰ ﻫﺴﺘﻨﺪ . ﻣﺎﺭﮐ= ﺴﻴﺴﻢ ﻧﻤﻮﻧﻪ ﺑﺎﺭﺯﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﻋﻠﻨﺎ ﺟﺰﮔﺮﻓﺘﻦ ﺣﮑﻮﻣﺖ، ﻭﮐﻨ= 5176;ﺮﻝ ﻃﺒﻴﻌﺖ، ﻭ ﺍﺩﺍﺭﻩ ﺟﺎﻣﻌﻪ ﻧﻈﺮی ﻨﺪﺍﺭﺩ . ﺍﮔﺮ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺍﻟﻬﻰ ﻭ ﺑﺎﻋﻘﻞ ﻟﺪﻧّﻰ ﺑﻮﺩﻧﺪ، ﺷﺎﻳ= 5204;ﺘﻪ ﻫﻢ ﺑﻮﺩﻧﺪ ول= 740; ﻧﻔﻰ ﭼﻨﻴﻦ ﺷﺎﻳﺴﺘﮕﻰ، ﻧ= 5268;ﺎﺯ ﺑﺎثباﺕ ﻭ ﺩﻟﻴﻞ ﻧﺪﺍﺭﺩ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻓʌ= 48;ﺴﻔﻪ ﻫﺎﻯ ﺷﺮﻗﻰ ﻭﻋﺮﻓﺎﻧﻰ، ﮐ= 5258; ﻣﺎ ﺁﻧﻬﺎ ﺭﺍ ﺟﺪﺍ ﺍﺯ ﺑﺘﻬﺎﻯ ﻧﻤﺎی= 588;ی ﺑﻴﮑﻮﻥ ﻣﻰ ﺧﻮﺍﻧﻴﻢ، ﺩﺭ ﻣﻘﺼﺪ ﻣﺘّﻔﻖ ﺑﺨﺪﺍ، ﻭ ﺩﺭ ﺭﻭﺵ ﻫﻢ ﻣﺘﻔﻖ ﺩﺭ ﺍﺷﺮﺍﻕ ﻭ ﺷﻬﻮﺩ ﻭ ﺍﻭﻡ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻫﺴﺘﻨﺪ . ﺩﺭ ﻋﻤﻞ ﻭ ﭘﻴﺎﺩﻩ ﮐﺮﺩﻥ، ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﻔﺎﻭﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻫﺮ ﮐﺪﺍﻡ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺍﻯ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﺎﺻﻰ، ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﺧﺎﺹ، ﻭ ﺑﺎ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﻧﻔﺴﺎﻧﻰ ﺧﺎﺹ ﻣﻔﻴﺪ ﻫﺴﺘﻨﺪ .= ﻫﻤﻪ ﻣﺘﻔﻖ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺗﮑﺎﻣﻞ ﮐﺮﺩ، &#= 65261;ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﻤﻮﺩ ﻭ ﺷﻬﻮﺩ ﺟﺴﺖ . ﺑﻬ= ;ﺘﺮ ﺑﻮﺩ ﺑﻴﮑﻮﻥ ﺩﮔﺮﮔﻮﻧﻰ ﻫﻤﻪ ﭼﻴﺰﻫﺎ ﺭﺍ ﻧﻤﻰ ﮐﺮﺩ، &= #65169;ﻠﮑﻪ ﺑﻴﻦ ﺧﻮﺏ ﻭ ﺑﺪ ﺗﻔﮑﻴﻚ ﻣﻴﮑﺮﺩ، ﻭﺭﺍ= 5257; ﺷﺎﻳﺴﺘﮕﻰ ﭼﻨﻴﻦ ﺗﻔﮑﻴﮑﻰ، ﻓﻘ= 5218; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺩﺍﺷﺘﻦ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭ ﮐﻠّﻰ ﻗﺎﺋﻢ، = 5261; ﺷﺎﻳﺴﺘﮕﻰ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﻫﺮﮔﻮﻧﻪ ﺗﺼﻤﻴﻢ ﺑﻌﺪﻯ &= #1576;رای ﺩﮔﺮﮔﻮﻧﻰ ﺍﺳﺖ . ﺍﻣﺎ ﻣﺘﺄﺳّﻔﺎﻧﻪ ﺭﻭﺵ ﻋﺠﻮﻟﺎﻧﻪ ﻭ ﺟﺎﻫﻠﺎﻧﻪ ﻭ ﻧ&= #65166;ﺩﺭﺳﺖ ﺍﻣثاﻝ ﺑﻴﮑﻮA= 253; ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺑﺠﺎﻯ ﺑﺮﺭﺳﻰ ﻭ ﺟﺴﺘﻦ ﺍﺣﺘﻤﺎﻝ ﺍﺭﺯ&#= 65207;ﻰ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﺍﺳﺎﻃﻴﺮﻯ، ﻭ ﺳﻨّﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﻭ ﺧﺎﻃﺮﺍﺕ ﺍﺯﻟﻰ ﻗﻮﻡ، ﺭ&#= 65261;ﺵ ﺧﺎﻃﺮﻩ ﺯﺩﺍﺋﻰ ﻭ ﺳﻨّﺖ ﮐﺸﻰ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺖ = . ﻭ ﺑﺮﺍﻯ ﺍﻳﻦﺳﻨّﺖ ﮐﺸﻰ ﻭ ﺧﺎﻃﺮﻩ ﺯﺩﺍﺋﻰ، ﺍﺯ ﺩﻭ ﺗﮑﻨﻴﻚ ﺟﺎﻫﻠﺎﻧﻪ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻧﺪ . ﻳﮑﻰ ﻣﺎﺩﻯ ﮐﺮﺩﻥ ﺗﻔﮑّﺮ، ﻭ ﻳﮑﻰ ﮐﺸﺘﻦ ﺗﻔﮑّﺮ ﺳﻤﺒﻮﻟﻴﻚ ﻭﻣﻌﻨﻮﻯ ﺍﺳﺖ .= ﻳﮑﻰ ﺍثباﺕ ﻣﺎﺩﻩš= 8; ﻭ ﻳﮑﻰ ﺍﻧﮑﺎﺭ ﻣﻌﻨﻰ . ﻳﮑﻰ ﺑﺨﺪﺍﺋﻰ ﺭﺳﺎﻧﺪﻥ ﻣﺎﺩﻩ، ﻭ ﻳﮑّﻰ ﻣﺎﺩﻯ ﮐﺮﺩﻥ ﺧﺪﺍ . ﻳﺎ ﺑﻘﻮﻝ ﻧﻴﭽﻪ ﮐﺸﺘﻦ ﺧﺪﺍ اس= 578; . ﺩﺭﺣﺎﻟﻴﮑﻪ ﮐﺸﺘﻦ ﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻮﺩﻣﺎﻥ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﺑﻮﺩ . ﻭ ﻣﻌﻨﻮﻯ ﺗﺮ ﮐﺮﺩﻥ ﻣﺎﺩﻳﺎﺕ، ﺭﻭ= 5207;ﻰ ﻣﻌﻘﻮﻝ ﺗﺮ ﺑﻮﺩ و ﺑﺠﺎﻯ ﺷﻬﻮﺩﻯ ﮐﺮﺩﻥ ﻓﮑﺮ، ﺑﺘﮑﻨﻴ= 4401;ﻰ ﮐﺮﺩﻥ مادی ﻓﮑﺮ ﭘﺮﺩﺍﺧﺘﻨﺪ . </span><= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻣﻨﺤﺮﻓﻴﻦ ﻓﮑ&#= 65198;ﻯ ﻗﺒﻞ ﺍﺯ ﻋﺼﺮ ﻋﻠﻢ، ﺑﺪﻳﺎﻟ= 4401;ﺘﻴﮑﻰ ﮐﺮﺩﻥ ﺫﻫﻦ ﻣﻰ ﭘﺮﺩﺍﺧﺘﻨﺪ . ﺑ= ﺎﻟﺄﺧﺮﻩ ﺑﺎﻣﺮﻭﺯ ﻭ ﭘﺮﺍﮐﺴﻴس ﻣﺎﺭﮐس ﺭﺳﻴﺪﻳﻢ، ﺭﺍ= 5169;ﻄﻪ ﻃﺒﻴﻌﻰ ﺗﺌﻮﺭﻯ ﻭ ﭘﺮﺍﮐﺴﻴس ﮐﺎﻣﻠﺎ ﻭﺍﺭﻭ&#= 65255;ﻪ ﺷﺪ . ﺭﻭﺡ ﻣﺪﺑّﺮ ﺟﺴﻢ ﺍﮔﺮ باز ﻭﺟﻮﺩی ﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺗﺎﺑﻊ ﺟﺴﻢ ﺷﺪﻩ ﺍﺳﺖ . ﻳﺎ ﺑﺘﻌﺒﻴﺮﻯ ﻋﺮﻓﺎﻧﻰ، ﺍﻳ= 5254; ﻧﻔس ﮐﻪ ﺑﺎﻳﺪ ﺗﺎﺑﻊ ﺭﻭﺡ ﻭﻋﻘﻞ ﺑﺎﺷﺪ، &#= 65227;ﻘﻞ ﻭﺭﻭﺡ ﻭ ﺫﻫﻦ ﻭ ﻫﺮ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺩﻳﮕﺮ ﺩﺭ ﺍﻧﺴﺎﻧﻴّﺖ ﻣﺎ ﺭﺍ، ﺗﺎﺑﻊ ﻧﻔس ﻫﻮﺳﺮﺍﻥ ﻭﺁﻟﻮﺩﻩ ﮔﺮﺩ&#= 1740;ده اند. ﻭﻋﺠله عجول ﺑﺮﺍﻯ ﻏﺎﺭﺕ ﻃﺒﻴﻌﺖ ﻭﻣﺎﺩﻳّﺎﺕ، A= 261; جاهل ﺟﻬﻮﻝ ﺑﺨﺎﻃﺮ ﻋﺸﻖ ﺑﺠﻬﻞ ﺧﻮﺩ . ﺍﻟ= ;ﺒﺘﻪ ﮐﻪ ﺍﺟﺪﺍﺩ ﻣﺎﻫﻢ ﻫﻤﻴﻦ ﺧﻄﺎﻫﺎ ﺭﺍ ﺩﺍﺷته اﻧﺪ، ʌ= 47;ﺬﺍ ﺑﺎﻳﺪ ﻣﻴﺮﺍثهاﻯ ﺭﺳﻴﺪﻩ ﺭﺍ ﺗﻔﮑﻴﻚ ﮐﻨﻴﻢ .= ﻭﺧﻮﺏ ﻭ ﺑﺪ ﺭﺍ ﺟﺪﺍ ﮐ= ;ﻨﻴﻢ ﻭ ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﻫﻤﻪ ﺭﺍ ﻃﺮﺩ ﮐﻨﻴﻢ . ﻧﻪ ﭼﻮﻥ ﺭﻭﺵ ﺑﻴﮑﻮﻥ ﮐﻪ ﻗﻬﺮ ﮐﺮﺩﻥ ﺍﺳﺖ . ﺑﻠﮑﻪ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﮐﻪ ﻣﻮﻗﺘﺎ ﺗﺎﺣﺼﻮل عقل ﻟﺪﻧّﻰ ﻋﺰلت ﺒﮕﻴﺮﻳﻢ . ﻭﺩﺭ= ﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ حَقّ ﻣʌ= 68;ﺮﺍث ﺍﺟﺪﺍﺩﻯ، ﻭ ﻧﺴﻠﻬﺎﻯ ﺑﺠﺎ ﻣﺎﻧﺪﻩ ﺁﻧﻬﺎ ﺑﭙﺮﺩﺍﺯﻳﻢ . ﮐ= ﻪ ﺍﻳﻦ ﻋﺸﻖ ﺍﺳﺖ&= #1548; ﻭ حقّ ﺷﻨﺎﺳﻰ ﻭ ﺩﺳﺖ ﮔﻴﺮﻯ، &= #65261; ﺁﻥ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻭ ﻧﻔﺮﺕ ﺯﺍﺋﻰ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺮﻭﺯ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻣﻌﮑﻮس ﺗﺌﻮﺭﻯ ﭘﺮﺍﮐﺴﻴس ، ﺗ= 5256;ﻬﺎ ﺑﺸﺮﺍﻳﻂ ﺍﻗﺘﺼﺎﺩﻯ ﻭﺍﺟﺘﻤﺎﻋﻰ ﻣ&#= 65256;ﺤﺼﺮ ﺷﺪﻩ، ﻭﻫﻤﻪ ﻣﺤﺘﻮﻳﺎﺕ ﻓﮑﺮ ﺍﻧﺴﺎﻧﻰ&#= 1548; ﺑﺎ ﺁﻥ ﻫﻤﻪ ﺗﺎﺭﻳﺦ ﮔﺬﺷﺘﻪ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ . ﻭﻫﻤﻴ= ﻦ ﺩﻭ ﻋﺎﻣﻞ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ، ﺍ= 5255;ﮕﻴﺰﻩ ﺍﺻﻠﻰ ﺣﺮﮐﺖ ﺗﺎﺭﻳﺦ ﻣﺤﺴﻮﺏ ﺷﺪﻩ، &#= 65261; ﺩﻳﮕﺮ ﻣﺤﺮﮐﻬﺎ ﺭﺍ ﮐﻪ ﺍﺻﻠﻰ ﺗﺮ ﻫﺴﺘﻨﺪ، ﻧﺎﺩ= 5267;ﺪﻩ ﮔﺮﻓﺘﻪ ﺷﺪه ﻧﺪ . ﺩﻳﮕﺮ ﺍﺯ ﺗﺌﻮﺭﻳﺎﻯ ﻳﻮﻧﺎﻧﻰ، ﻳﺎ ﻫﻤﺎﻥ ﺗﺌﻮﺭﻯ ﻫﺎﻯ ﻗﺪﻳﻢ، ﺑ&#= 65252;ﻌﻨﻰ ﺭؤﻳﺖ ﺩﻝ، ﻭ ﺑﻴﻨﺶ ﺷﻬﻮﺩﻯ&#= 1548; ﻭ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﻭ ﻧﻮﺁﻭﺭﻯ، ﺑﺮ= 5187;ﺴﺐ ﻋﻘﻞ ﻭ ﺗﮑﺎﻣﻞ&= #1548; ﭼﻴﺰﻯ ﺑﺎﻗﻰ ﻧﻤﺎﻧﺪﻩ ﭼﻪ ﺭﺳﺪ ﺗﺌﻮﺭﻯ ﻫﺎﻯ ﺟﺪﻳﺪﺗﺮ ﻭﺍﺻﻠﺎﻥ ﺯﻣﺎﻥ، ﻭ ( ﻧﻈﺮ ﻗﺒﻞ ﺍﺯ ﺗﺠﺮﺑﻪ) ﻭ ﭘﻴش ﺒﻴﻨﻰ ﺑﺮﺗﺮﺍﻥ. ﻏﺎﻓ&= #65246; ﺍﺯ ﺍﻳﻨﮑﻪ، ﻫ&#= 65256;ﻮﺯ ﻫﻢ ﻋﻠﻤﺎ ﻧﺘﻮﺍﻧﺴته اﻧﺪ، ﺑﺪﻭﻥ( ﻧﻈﺮ ﻗﺒﻠﻰ، ﺑ&#= 65228;ﻤﻞ ﺑﻌﺪﻯ) ﺩﺭ ﺗﺠﺮﺑﻪ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﺩ= ﺭ ﻗﺪﻳﻢ ﻧﻈﺮ ﺑﺤﻘﻴﻘﺖ، ﻭ ﺳﭙس ﻋﻤﻞ ﺩﺭ ﺗﺠﺮﺑﻪ ﺟﺴﺘﻦ ﺁﻥ ﺣﻘﻴﻘﺖ ﭘﻴﺸﻴﻨﻰ ﺭﺍ ﺩﺍﺷﺘﻨﺪ . ﻭ ﻫﺪﻑ ﺁﻧﻬﺎ ﺩﺭ ﻓﮑﺮ، ﻧﺘﻴﺠﻪ ﻭﮐﺎﺭﺑﺮﺩ ﻋﻤﻠﻰ ﺁﻥ ﻓﮑﺮ ﺑﻮﺩ . ولی ﺍﻣﺮﻭﺯ ﻧﻈﺮ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﺪ ﻧﻔس ﺁﻟﻮﺩﻩ ﻫﻮﺳﺮﺍﻥ ﺟﺎﻩ ﻃﻠﺐ ﺍﺳﺖ . ﻭ ﻋﻤﻞ ﺑﺮﺣﺴﺐ ﻫﻤﻴﻦ ﻫﻮﺳﺮﺍﻧﻰ ﺍﺳﺖ <span style=3D'mso-spacerun:yes'> </span>ﺗﺎﺯﻩ ﻣﺮﺣﻠﻪ سوّم ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﺭﺋﺎﻟﻴﺴﺘﻰ ﺑﺎ ﺑﺮﺭﺳﻰ ﺁثاﺭ ﻋﻤﻞ، ﻭ ﺗﻔﺎﻭﺕ ﺑﻴﻦ ﻃﺮﺡ ﺍﻭﻟﻴﻪ، &#= 65261;ﺗﻨﻈﻴﻢ ﻧﻬﺎﺋﻰ ﺣﺎﺻﻞ ﺍﺯ ﻋﻤﻞ ﻭ ﺗﺠﺮﺑﻪ ﻣﻄﺮﺡ &= #65255;ﺸﺪﻩ . ﮐﻪ ﺑﺎﺯ ﺧﻮﺩ ﻧﻈﺮ ﺑﺎﺯﻯ ﺩﻳﮕﺮﻯ ﺍﺳﺖ . ﻣ= ;ﮕﺮ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﻟﺤظه اﻯ ﻓﮑﺮ ﻧﮑﻨﺪ، ﻭ ﻧﻈﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺸﻴﻨﻰ ﻧﺪﺍﺷﺘﻪ ﻭ ﺑﺨﻮﺍﻫﺪ ﻓﻘﻂ ﺑﺘﺠﺮﺑﻪ ﺑﺪﻭﻥ ﻧﻈﺮ ﻗﺒﻠﻰ ﺑﭙﺮﺩﺍﺯﺩ . ﺗﺠ= ﺮﺑﻪ ﺑﺪﻭﻥ ﻧﻈﺮ ﻗﺒﻠﻰ، ﻧﻤﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﺍﻧﺪ ﻗﺪﻣﻰ ﺍﺯ ﻗﺪﻡ ﺑﺮﺩﺍﺭﺩ . ﻭ ﺑﺪﻭﻥ ﻧﻈﺮ ﺑﻌﺪ ﺍﺯ ﺗﺠﺮﺑﻪ ﻫﻢ، ﻓ&#= 65166;ﻳﺪه اﻯ ﺍﺯ ﺗﺠﺮﺑﻪ ﺪﺳﺖ ﻧﻤﻴﺪﻫﺪ .= ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﻫﻤﻪ ﺳﻘﻮﻁ ﻓﮑﺮ ﺑﺸﺮ، ﻭﻣﺎﺩﻯ ﺷﺪﻥ ﻭ ﻋﻠﻤﻰ ﮔﺮﺩﻳﺪﻥ، ﻫﻤ= 5268;ﻦ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5260;ﺎ ﺍﺳﺖ، ﮐﻪ ﺷﻨﺎﺧﺘﻪ ﺷﺪه اﻧﺪ . ﻭﻭﺍﻗﻌﺎ(= ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻧﻤﺎﻳﺸﻰ) ﻫﺴﺘﻨﺪ . ﻭ ﻫﻤﺎﻥ ﺭﻭ ﺑﻨﺎی ﻣﺎﺭﮐﺴﻴﺴﺘﻰ= 548; ﺍﺯ ﺯﻳﺮ ﺑﻨﺎﻫﺎﺋﻰ، ﮐ= 5258; ﺑﻨﻈﺮ ﻣﺎﺭﮐس &#= 65261;ﺿﻊ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻋﺼﺮ ﺍﺳﺖ . ولی ﺑﻨﻈﺮ ﻣﻦ، ﺍﻳ&#= 65254; ﺯﻳﺮ ﺑﻨﺎﻫﺎ ﻋﻠﺖ ﺍﻟﻌﻠﻞ ﺁﻥ ﺭﻭﺑﻨﺎﻫﺎ ﻧﻴﺴﺖ . ﻭ ﺍﺧﺘﻠﺎﻓﺎﺕ ﻭ ﮐثرﺕ ﻭ ﺗﻀﺎﺩ ﻫﺎ، ﺍﺯ ﻫﻤﺎﻥ ﺯﻳﺮ ﺑﻨﺎﻫﺎﻯ ﻓﺼﻞ ﻧﻮﻋﻰ، ﺩ&#= 65197; ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻠﻰ ﺟﻮﺍﻣﻊ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻓﺮﺍﺩ ﻣﺘﻔﮑّﺮ ﺍﺳﺖ . = ﻭﮐﺸﺶ ﻭ ﻓﻄﺮﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺟﻮﺋﻰ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﺍﺯﻝ ﺗﺎ ﺍﺑﺪ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ &= #65261; ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺯﻳ= ﺮ ﺑﻨﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺷﺎﻳﺪ ﻋﺎﻣﻞ ﺗﺎﺭﻳﺨﻰ ﮔﺬﺷ&#= 65176;ﻪ، ﻭ ﻳﺎ ﻋﺎﻣﻞ ﺍﻣﺮﻭﺯﻯ ﺑﺎﺷﺪ، ﻭ ﻧﺎﺩﺭﺳﺖ ﻫﻢ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ . ولیدر ﻋﻠّت اﻟﻌﻠﻞ ﻭ ﺯﻳﺮﺑﻨﺎﻯ ﺁﻥ&#= 1548; ﻫمه ﻨﻴﺰ ﺭﻭﺑﻨﺎﻫﺎ ﻧﻴﺴﺖ . ﺍﻟﺒﺘﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎ&#= 65267;ﺪ ﺳﻴﺮ ﻭ ﺭﺍﺣﺖ ﺑﺎﺷﻨﺪ، ﺗﺎ ﺑﺘﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ و= 604;ی ﻣتأﺳّﻔﺎﻧﻪ ﺍﻳﻦ ﺩﺍیه هاʌ= 63; ﻣﻬﺮﺑﺎﻥ ﺗﺮ ﺍﺯ ﻣﺎﺩﺭ ﭼﻪ در ﻋﻠم ﻭﭼﻪ ﻓﻠﺴﻔﻰ ﻭ ﻳﺎ ﺣﺘﻰ ﮐﻠﺎﻣﻰ ﻭ ﺩﻳﻨﻰ ﻗﺸﺮﻯ، &#= 65169;ﻨﺎﻡ ﺳﻴﺮ ﮐﺮﺩﻥ ﺩﻳﮕﺮﺍﻥ، ﻣﻴ= 5192;ﻮﺍﻫﻨﺪ ﺧﻮﺩ ﺳﻴﺮ ﺷﻮﻧﺪ ﻭ ﺑﻨﺎﻡ ﺭﺍﺣﺘﻰ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺧﻮﺩ ﺭﺍﺣﺖ ﺗﺮ ﺷﻮﻧﺪ . ﺩﺭﻭیش &= #65169;ﻰ ﻧﻮﺍ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺷﮑﻢ ﺧﻮﺩ ﻣﻰ ﺑﺮﺩ، ﻭﺩﻳ&#= 64405;ﺮﺍﻥ ﺭﺍ ﺳﻴﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﭼﻪ ﺭﺳﺪ ﺑﭙﻴﺎﻣﺒﺮ ﻭ ﺍﻮﻟﻴﺎﻯ ﺧﺪﺍ ﺩﺭ ﺍﻳﻦ ﻓﺪﺍﮐ&= #65166;ﺭﻳﻬﺎ . ﭘﻴﺎﻣﺒﺮ ﻫﺮ ﺑﺎﺭ ﮐﻪ ﻏﺬﺍﺋﻰ ﻣﻴﺨﻮﺭﺩ، ﺍﻭ= 5245; سوﮔﻨﺪ ﻣﻴﺨﻮﺭﺩ، ﮐﻪ ﺳﻪ ﺭﻭﺯ ﺍﺳﺖ ﻏﺬﺍﻯ ﺳﻴﺮﻯ ﻧﺨﻮﺭﺩﻩ ﺍﺳﺖ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺣﺪّ ﺃﻗﻞ ﻳﻚ ﭘﻨﺠﻢ ثرﻭﺕ ﺣﮑﻮﻣﺖ ﺍﻭ ﺗﻌﻠّﻖ ﺧﺎﺹ ﺑﭙﻴﺎﻣﺒ&#= 65198; ﺩﺍﺷﺖ . ﻣﻮﻟﺎ ع= لیّ ﺩﺭ ﺧﻠﺎﻓﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻴﺎﺳﻰ &#= 65191;ﻮﺩ، ﻫﺮ غروب ﻣﺮﺍʌ= 03;ﻢ ﺟﺎﺭﻭ ﮐﺮﺩﻥ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﺑﻴﺖ ﺍﻟﻤﺎﻝ ﺩ&= #65165;ﺷﺖ . که ﺍﻧﺪﻭﺧته اﻯ ﺑﺮﺍﻯ ﻓﺮﺩﺍﻯ ﻣﺮﺩﻡ ﻧﻴﺰ ﻧﺪﺍرد ﭼ= 5258; ﺭﺳﺪ ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﺑﺮﺩﺍﺭﺩ . ﺍﻳﻦ ﺍﺧﻠﺎﻕ محمّد ﻭ علیّ ﺩﺭﺑﺨﺸﺶ، ﻫﻤ= 5166;ﻥ ﮐﺎﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ .= ﻭ ﺩﺭﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﻣﻠﻞ ﺩﻳﮕﺮ ﻭﺩﺭ ﻫﺮ ﺯﻣﺎﻥ هست . </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺭﻭʌ= 05; ﺳﻨّت کُشی ﻭﺧﺎﻃﺮﻩ ﺯﺩﺍئی ﺒﻴﮑﻮA= 253;، ﻭ ﺍﻫﻞ ﻋﻠﻢ، ﺧ&= #65268;ﻠﻰ ﺁﺳﺎﻥ ﻭ ﺳﺮﻳﻊ ﺍﺳﺖ . ﻭ ﻓﻘﻂ ﻳ᥼= 2; ﺍﻧﮑﺎﺭﺍﺳﺖ ﻭﺑس. ﻭﺗﻨﻬﺎ ﺩﻟﻴﻞ ﻣﻤﮑﻦ ﺁﻧﻬﺎ، ﻋﻨﻮﺍ= 5253; ﺧﺮﺍﻓﺎﺕ ﻭ ﺟﻮﺍﻧﺐ ﻣﻨﻔﻰ ﻭﺗﻔﮑّﺮﺍﺕ ﻗﺒﻴله اﻯ ﺑﺪﺍﺋﻰ ﻳﺎ ﻏﺎﺭﻯ، ﻭ ﻳﺎ ﺑﺎﺯﺍﺭﻯ ﻭ ﻳﺎ ﻧﻤﺎﻳﺸﻰ ﺍﺳﺖ .= ﺩﺭﺳﺖ ﻫﻢ ﮔﻔﺘﻪ، ول= 40; ﺩﻳﺪﻩ ﺑﺠﻮﺍﻧﺐ ﻣثب= 78; ﺳﻨّت هاﻯ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ، ﻏﺎﻳب اﺯ ﻧﺎﺷﺎﻳﺴﺘﮕﺎ= 5253; ﻧﻴﻨﺪﺍﺧته اﻧﺪ . ﺯﻳﺮﺍ ﻭﻗت ﺁﻧﺮﺍ ﻧﺪﺍﺭﻧﺪ، که = 75;ﺯ ﻣﺎﻝ ﻭ ﺟﺎﻩ ﻋﻘﺐ ﻣﻴﻤﺎﻧﻨﺪ . ﮔﺮ= ﭼﻪ ﺍﺯ ﮐﺎﺭﻭﺍﻥ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﺳﻠﻮﮐﻰ ﻋﻘﺐ ﺑﻤﺎﻧﻨﺪ . ﻭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎ ﻭ ﺟﻬﻨّﻢ ﻫﺎﻯﺩﻳﮕﺮ ﺍﻟ&#= 65260;ﻰ ﺑﺮﻭﻧﺪ . ﺍﻣﺎ ﺗﺎﮐﺘﻴﻚ ﺩﻭﻡ ﺁﻧﺎﻥ، ﺩﺭ ﻣﺎﺩﻯ ﮐﺮﺩﻥ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻔﮑّﺮ، ﺍﻟﺒﺘﻪ ﺑﺮﺍی= 588; ﺯﺣﻤﺖ ﺯﻳﺎﺩ، &#= 1608;لی ﺑﻴﻬﻮﺩﻩ ﮐﺸﻴﺪه اﻧﺪ . ﺍ&= #65255;ﻬﺎ ﺳﻌﻰ ﮐﺮﺩﻧﺪ ﻭﺣﺪﺕ ﻧﻴﻢ ﺑﻨﺪ ﻗﺮﻭﻥ ﻭﺳﻄﺎﺋﻰ ﺭﺍ ﻣﺘﻠﺎﺷﻰ ﮐﻨﻨﺪ . ﺍﺯ ﺟﺪﺍﺋﻰ ﺩﻳﻦ ﻭ ﻓﻠﺴﻔﻪ ﮔﻔﺘﻨﺪ . ﻭ ﺍﮔﺮ ﺑﺠﺎﻯ ﺍﻳﻦ ﺟﺪﺍﺋﻰ ﻧﻬﺎﺋﻰ، ﺭﻭﺵ ﺗﻔﮑﻴﻚ ﺁﻣﻴﺰ ﻋﻘﻠﻰ ﻣﻰ ﭘﺮﺩﺍﺧﺘﻨﺪ ﺩﺭﺳﺖ ﺑﻮﺩ . ﻭ ﺟﺪﺍﺋﻰ ﺩﺭ ﺣﻮﺯﻩ ﻋﻤﻞ ﻫﺮﻳﻚ ﺍﺯ ﺁﻧﻬﺎ . ﻓﻠﺴﻔﻪ ﻧﻴﺰ ﺩﻭ ﻧﻮﻉ ﺍﺳﺖ، ﻳﮑﻰ ﺍﻟﻬﻰ ﻋﺮﻓﺎﻧﻰ سلوﮐﻰ، ﻭﻳﮑ᥾= 4; ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺩﻧﻴﻮﻯ . ﺗﺎﺯﻩ ﻓﻠﺴﻔﻪ ﮐﻠﺎﻣﻰ ﺩﻳﻨﻰ ﻭ ﺭﺳﻤﻰ، ﺑﺮﺯ&#= 65189; ﺑﻴﻦ ﻓﻠﺴﻔﻪ ﺍﻟﻬﻰ ﻭﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺍﺳﺖ . ﺧﻮ= ;ﺩ ﺩﻳﻦ ﻧﻴﺰ ﺩﻭ ﻧﻮﻉ ﺍﺳﺖ . ﻳﮑﻰ ﺳﻠﻮﮐﻰ ﻭ ﻋﻤﻠﻰ، ﻭ ﻳﮑﻰ ﮐﻠﺎﻣﻰ ﻭ ﻧﻈﺮﻯ ﻗﺸﺮﻯ . ﺍ= ;ﻣﺎ ﺍﻳﻨﮑﻪ ﺩﺭ ﻋﻤﻞ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺑﻐﻠﻂ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﺷد&= #65256;ﺪ، ﻭﻓﻴﻠﺴﻮﻑ ﺑﮑﺎﺭﺧﻮﺩﺵ ﺳﺮﮔﺮﻡ، ﻭﮐﻠ= 5166;ﻣﻰ ﮐﻪ ﺑﺎﺯﻯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺍﻟﻔﺎﻅ ﺩﻳﻨﻰ ﻭﮔﺎﻫﻰ ﺍﺭﺳﻄﻮﺋﻰ ﻣﻴﭙﺮﺩﺍﺯﺩ ، &#= 65261; ﻋﺎﻟﻢ ﻧﻴﺰ ﺑﮑﺎﺭ ﺗﺠﺮﺑﻪ ﺧﻮﺩﺵ، ﻭﻋﻮﺍ= 5249; ﻧﻴﺰ ﺩﺭ ﺟﻬﻞ ﺧﻮﺩﺷﺎﻥ ﺩﻭﺭ ﺍﺯ ﺗﮑﺎﻣﻞ ﻏﺎ&= #65267;ﺖ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ&#= 1548; این ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ولی ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸته ﺒﺨﻠﻖ بحقَّ ﺑﻮﺩه که ﻫﻢ ﺩﻳﻦ ﻭﺍﻗﻌﻰ ﺩﺍﺭﻧﺪ، ﻭ ﻫﻢ ﻣﻄﻴﻊ ﺳﻠﻮﮐﻰ ﺧﺪﺍﻭﻧﺪ، ﻭ ﻫﻢ ﻓﻴﻠﺴﻮﻑ ﻋﺎﺭﻑ، ﻭ ﻫﻢ ﻋﺎﻟﻢ در( ﻓﻠﺴﻔﻪ ﻋﻠﻮﻡ&#= 1548; ﻭ ﻣﺴﺘﻌﺪ ﺗﺤﺼﻴﻞ ﺑﻌﺪﻯ ﻫﺮ ﻋﻠﻤﻰ ﺑﺪﺭﺳﺘﻰ ﻭﻋﻤ&#= 65268;ﻖ، ﻭ ﻫﻢ ﺩﺭ ﺧﺪﻣﺖ ﻋﻮﺍﻡ ﻭﺍﻧﺴﺎﻧﻴّﺖ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭ&= #65187;ﻰ ﺁﻧﻬﺎ ﻫﺴﺘﻨﺪ .= ﻭ ﺍﻳﻦ ﻳﻚ ﻧﻤﻮﻧﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺍ&= #65203;ﺖ، ﻭﻧﻪ ﭼﻮﻥ ﻭﺣﺪﺕ ﻧﻴﻢ ﺑﻨﺪ ﻗﺮﻭﻥ ﻭﺳﻄﺎﺋﻰ ﮐﻪ ﻫﺴﺘﻰ ﺭﺍ ﺑﺎﻫﻢ ﻳﮑﺠﺎ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ = . ﻭ ﺗﻔﮑﻴﻚ ﺩﻳﻦ ﺍﺯ ﻓﻠﺴﻔﻪ که &#= 65251;ﻌﻨﻰ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﺩﺭ ﻳﻚ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﻠﻴﻞ ﻋﻘﻠﻰ ولی ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﺳﺎﻟﻚ ﭘﻴﺮﻭ ﺧﻮﺩ، ﻭ ﺁﻧﻬﻢ ﺗﻔﮑﻴﮑﻰ ﻣﻮﻗّﺖ ﻭ ﺯﻭﺩ ﮔﺬﺭ . و ﺑﺎﻟﺄﺧﺮﻩ ﻫﻢ ﻓﻠﺴﻔﻪ ﺍﺯ ﺩﻳﻦ ﺟﺪﺍ ﺷﺪ، &= #65199;ﻳﺮﺍ ﻓﻠﺴﻔﻪ ﺍﺯ ﺧﻮﺩﺵ ﻫﻢ ﺟﺪﺍ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ .= ﺍﻣﺮﻭﺯ ﻓﻠﺴﻔﻪ ﺗﻨﻬﺎ ﻣﺠﻤﻮعه اﻯ ﮐﻠّﻰ ﺳﺎﺯﻯ ﺍ&#= 65199; ﺗﺨﺼﺼﺎﺕ ﻋﻠﻤﻰ ﺍﺳﺖ . ﻭ ﺍﻋﺎﺩﻩ ﻭﺣﺪﺕ ﺍﻓﮑﺎﺭ ﻋﻠﻤﻰ&#= 1548; ﮐﻪ ﺑﺘﺨﺼﺺ ﻭﺗﻔﮑﻴﻚ ﺑﻴﺶ ﺍﺯ ﺣﺪّ ﻋﻠﻢ ﺭﺳﻴﺪﻩ، ﻭ ﺩﻳﮕﺮ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﻧﻴﺴﺖ&#= 1548; ﻭ ﺟﺎﻣﻌﻪ ﺭﺍ س&= #1608;ﺩﻯ ﻧﺪﺍﺭﺩ ﻭ ﺑﺎﺯ ﺟﺎﻣﻌﻪ ﺑﺎ ﺩﺭﺩﻫﺎیش ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ&#= 1548; ﻭ ﺩﺭﺑﺎﺭﻩ ﻋﺪه اﻯ ﺑﻨﺎﻡ ﻓﻴﻠﺴﻮﻑ، ﺑﻔ= 4401;ﺮ ﺧﻠﺎﺻﻰ ﺟﺎﻣﻌﻪ ﺍﻓﺘﺎﺩه اﻧﺪ . &= #65153;ﻧﻬﻢ ﺑﺪﻭﻥ ﺻﻠﺎﺣﻴّﺖ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﻋﻘ&= #65246; ﮐﻠّﻰ ﺁﺩﻣﻴّA= 174; . ﺍﻣﺮﻭﺯﻩ ﻓﻠﺴﻔﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻴﻦ ﺗ&#= 65236;ﺴﻴﺮﺁثاﺭ ﺍﺧﺘﺮﺍﻋﺎﺕ ﻭ ﺍﺭﺯﺷﻬﺎ ﻭ ﻓﺮﺿﻴﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﻋﻠﻤﻰ ﺍﺳﺖ . ﻭ ﺩﻭﺑﺎﺭﻩ ﺑﻨﻈﺮ ﻭﻓﮑﺮ ﭘﻴﺸﻴﻨﻰ ﻏﻴﺮ ﺗﺠﺮﺑﻰ ﺑﺎﺯ ﮔﺸته اﻧﺪ . ﮔﻮ&#= 65163;ﻰ ﺗﺎﺭﻳﺦ ﺗﮑﺮﺍﺭ ﺩﺭﻣﺮﺍﺣﻞ ﻣﻴﺸﻮﺩ ﻃﺒﻖ ﻧﻈﺮﻳﻪ ﻫﻨﺪﻯ است . </span><span dir=3DLTR style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩو ﻣﻴﺮﺍث ﺍﺻﻠﻰ ﻓﮑﺮﻏﺮﺑﻰ ﻳﮑﻰ ﻓﻠﺴﻔﻪ ﻳﻮﻧﺎﻥ، ﻭ ﻳﮑﻰ ﺳﻨّﺖ ﺩﻳﻨﻰ ﻳﻬﻮﺩ ﻭﻣﺴﻴﺤﻰ ﺍﺳﺖ .= ﮐﻪ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺭﻫﺎ ﺷﺪه اﻧﺪ . = ﻓﻠﺴﻔﻪ ﻳﻮﻧﺎﻧﻰ ﺍﺭﺳﻄﻮﺋﻰ ﻣﺎﺩﻩ ﮔﺮﺍ، ﻭ&#= 65203;ﻨّﺖ ﻣﻮﺳﻰ ﻭ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻴﺴﻰ ﻧﻴﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﻗ= ;ﺘﻰ ﻏﺮﺏ ﺩﺭ ﺗﻔﮑّﺮ ﺳﺮﺧﻮﺩ ﺑﺎﺷﺪ&#= 1548; ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ&#= 1548; ﮐﻤﺘﺮ ﻧﺴﺒﺖ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻮﺟّﻪ ﮐﺮﺩه = 575;ﻧﺪ . ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﻣﺎﺩﻩ ﮔﺮﺍﻳﺎﻥ ﻓﻠﺴ&#= 65236;ﻪ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242;، ﺑﺎﺯ ﺭﻳﺰه ﺨﻮﺍﺭ ﺍﺭﺳﻄﻮ ﻭﻣﻨﻄﻖ ﺻﻮﺭﻯ&#= 1548; ﻭ ﺧﺮﺍﻓﺎﺕ ﮔﻮ&= #65255;ﺎﮔﻮﻥ ﻓﻠﺴﻔﻰ ﺧﻮﺩ ﺭ&= #65261; ﺷﺪﻧﺪ . ﻭﺑﺪﻭﻥ ﻫﺪﻑ ﻏﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺍﺯ ﺷﻬﻮﺩ ﻃﺮﻳﻘﺖ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﻭﺷﻬﻮﺩﻫﺎﻯ ﺁ&#= 65253; ﻣﺤﺮﻭﻡ ﺷﺪﻧﺪ .= ﻣﺎﻧﻨﺪ ﺗﻤﺎﻣﻰ ﻗﺸﺮﻳّﻮﻥ ﺍﺩﻳﺎﻥ ﺍولی ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪ . ﻭﺣﺘ= ﻰ ﺍﮔﺮ ﮐﺴﻰ ﻫﻢ ﺑﺸﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺴﻴﺢ ﺩﺭ ﺭؤﻳ&#= 65166; ﺑﺎﺷﺪ، ﮐﻠﻴﺴ= 5166; ﺍﻭﺭﺍ ﻣﻠﻌﻮﻥ ﻭ ﻣﺠﺎﺯﺍﺕ ﻣﻴﮑﺮﺩ . ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻭ ﺍﺳﻤﻰ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ . ﻓﻠﺴ= ﻔﻪ ﻳﻮﻧﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺩﺭ ﺍﺻﻞ ﻋﺮﻓﺎنی = 5203;ﻘﺮﺍﻃﻰ ﻭ ﺍﻓﻠﺎﻃﻮﻧﻰ ﺑﻮﺩ . ولی ﺍﺭﺳﻄﻮ (ﺳﺎﻟﻚ ﻣﻨﺎﻓﻖ ﺑﺎﺳﺘﺎﺩ) ﺧﻮﺩ ﺍﻓﻠﺎﻃﻮﻥ، ﮐ= 5258; ﺑﻘﻮﻝ ﺧﻮﺩﺵ ﺣﻘﻴﻘﺖ ﺭﺍ ﺑﻴﺸﺘﺮﺍﺯ ﺍﺳﺘﺎﺩ ﺩﻭﺳﺖ ﺩﺍﺷﺖ . ﺩﺭ ﺍﻣﭙﺮﺍﺗﻮﺭﻯ ﺍﺳﮑﻨﺪﺭ ﻭ ﺳﺰﺍﺭﻫﺎ ﺍﻳﻦ ﻣﮑﺘﺐ ﺳﻘﺮﺍﻃﻰ، ﺑﻮ= 5203;ﻴﻠﻪ ﺍﺭﺳﻄﻮ ﻣﺎﺩﻯ ﻭﺳﻴﺎﺳﻰ ﻭ ﺩﻧﻴﻮﻯ ﮔﺮﺩﻳ&#= 65194; . ﻭباعث ﻗﻬﻘﺮﺍﻯ ﻣﺪﺍﻭﻡ ﺭﻭﺡ ﺑﺮﺍﻯ ﭘس ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﮒ بسیاری ﺷﺪ . ﻭ ﺍﺯ ﺧﺪﺍ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65175;ﻨﻬﺎ ﺗﻌﺎﺭﻓﻰ ﺩﺭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﺭﺳﻄﻮ ﻭ ﺑﻌﺪﻫﺎ ﺩﺭ ﺍﺑﻦ ﺳﻴﻨﺎ ﻭ ﻣﻠّﺎ ﺻﺪﺭﺍ ﺑﻴﺸﺘﺮ ﺑﺎﻗﻰ ﻧﻤﺎﻧﺪ . ﻫﻤﻴﻦ ﻣﺼﻴﺒﺖ ﻋﻴﻨﺎ ﺩﺭﺗﻔﮑّﺮ ﺍﺳﻠﺎﻣﻰ ﻣﻌﺮﻭﻑ ﺑﻔﻠﺴ&#= 65236;ﻪ ﺍﺳﻠﺎﻣﻰ ﺩﺭ ﺷﺮﻕ ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻳﺮﺍﻥ ﺷﺪ = . ﺩﻳﻦ ﺃﻣﺮﻯ ﺭﺳﻤﻰ ﻭﮐﻠﺎﻣﻰ ﮔﺮﺩﻳﺪ . ﻭﺍﺯ ﮐﻠﺎم اﺭﺳﻄﻮ ﺑﺮﺍﻯ ﺍثباﺕ ﺻﺤّﺖ ﮔﻔﺘﺎﺭ &#= 1605;حمّد ﻭ علیّ ﺍﺳﺘﻔﺎﺩه کرﺩﻧﺪ . ﻳﻌﻨﻰ ﮐﻠﺎم اﻟﻬی ﺮA= 165; ﻣﺎﺩﻯ ﻭﺑﺸﺮی ﻨﻤﻮﺩﻧﺪ . ﮐﻪ ﺑﺴﻄﺢ ﻓﻬﻢ ﻋﻘﻞ ﮐﻠّﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﻤﻰ ﺭﺳﺪ = . ﮔﺮﭼﻪ ﻃﺒﻌﺎ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ، ﺍﺯ ﻗﺪﻳﻢ ﺭﻭﺍﺟﻰ ﺩﺭ ﺷﺮﻕ ﻧﺪﺍﺷﺘﻪ ﻭ ﻧﺪﺍﺭﺩ، ولی ﺯﻣﻴﻨﻪ ﺧﺮﺍﻓﺎﺕ ﻣﺬﻫﺒﻰ ﺩﺍﺭﺩ .= ﺍﺑﻦ ﺳﻴﻨﺎ ﺧﻴﻠﻰ ﺭﺍﺣﺖ ﻓﻠﺴﻔﻪ &= #1578;صوّف ﺍﺳﻠﺎﻣﻰ ﺭﺍ ﻣﺎﺩﻯ ﻭﻳﻮﻧﺎﻧﻰ ﮐﺮﺩ . ﻭﺍﻣﺮﻭﺯ= ﻩ ﺗﻨﻬﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺴﻠﻤﺎﻥ راه ﺍﻭﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ . ﻭﺩﺭ= ﻭﺍﻗﻊ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﮔﺮﭼﻪ ﻋﺮﻓﺎﻥ و تصوّف ﺍﺳﻠﺎﻣ= ;ﻰ ﻭ ﺍﻳﺮﺍﻧﻰ ﻭ ﺍﻟﻬﻰ، تنها ᥽= 5;ﺰﺩ ﭼﻨﺪ ﮐﺎﻣﻞ ﻭ ﺳﺎﻟﻚ ﺣﻘﻴﻘﺖ ﺩﺍﺭﺩ . ﻭ ﺑﻘﻴﻪ ﺣﺮﻔﻬﺎﻯ ﻣﺮﺑﻮﻁ ﺑﺨﺪﺍ ﻭﻋﺮﻓﺎﻥ ﺩﺭ ﻓﻠﺴﻔﻪ ﺍﺑﻦ ﺳﻴﻨﺎ ﻭﻣﻠّﺎ ﺻﺪﺭﺍ، ﻭﺣﺘی ﺪﺭ ﺍﺳﺘﺎﺩﺵ ﻣﻴﺮﺩﺍﻣﺎﺩ ﺗﻌﺎﺭﻓﻰ ﺑﻴﺸﺘﺮﻧﺒﻮﺩ . = ﮔﺮﭼﻪ ﻣﻴﺮﺩﺍﻣﺎﺩ ﺩﺭ ﻓﺸﺎﺭ ﻣﺤﻴﻂ ﻗﺸﺮﻯ، &#= 65165;ﺣﻮﺍل ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﻣﻴﮕﻮﻳﺪ . ﺍﻣﺎ ﺩﺭ ﻏﺮﺏ ﻧﻴﺰ ﺧﻴﻠﻰ ﺭﺍﺣﺖ ﺑﻴﮑﻮﻥ ﻫﺎ ﻧﻴﺰ ﻣﻮﻓﻖ ﺷﺪﻧﺪ، ﻏﺮﺏ ﺭﺍ ﺑﻘﻬﻘﺮﺍﻯ ﮐﻨﻮﻧﻰ ﻭ ﺑﺤﺮﺍﻧﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﻋﻘﻴﺪﺗﻰ، ﻭﺣ= 5176;ﻰ ﻧﻈﺎﻣﻰ ﻭﺳﻴﺎﺳﻰ ﮐﺸﺎﻧﺪﻧﺪ، ﮔ= 5198;ﭼﻪ ﺩﺭ ﺷﺮﻕ ﭼﻨﻴﻦ ﻧﺸﺪ . ﺗﻨﻬﺎ ﻓﻠﺴﻔﻪ کلامی= ; ﺍﺳﻠﺎﻣﻰ ﺑﺎﻣﮑﺘﺐ ﺍﺻﻔﻬﺎﻥ ﻣﻴﺮﺩﺍﻣﺎﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﻠﺎ ﺻﺪﺭﺍ ﺑﻔﺮﺍﻣﻮﺷﻰ ﺭﻓﺖ . ﻭ ﺣﮑﻮﻣﺖ ﮐﻠﻴﺴﺎﺋﻰ ﺍﺳﻠﺎﻣﻰ، ﻗﺮ= 5255;ﻬﺎ ﻫﻤﭽﻨﺎﻥ ﺗﺎ ﮐﻨﻮﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ، ﮐﻪ ﺍﺳﺘﻌﻤﺎﺭ ﻧﻴﺰ ﺗﺎ ﮐﻨﻮﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ . ول&#= 1740; ﻋﺮﻓﺎ ﺩﺭ ﺯﻭﺍﻳﺎﻯ ﮔﻤﻨﺎﻡ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺭﺍ&= #65257; ﺧﺪﺍ ﺩﺭ ﺯﻳﺮ ﺯﻣﻴﻨﻬﺎ ﻭﺩﺧﻤﻪ ﻫﺎ، ﭼ&#= 65262;ﻥ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﺩﺭ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺍﺯ ﻃﺎﻟﺒﺎﻥ ﻣﺴﺘﻌﺪ ﻭﺻﺎﺩﻕ ﺍﺩﺍﻣﻪ ﻳﺎﻓﺖ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﻤʋ= 66;ﻡ ﻣﺴﺎﻋﻰ ﮐﺴﺎﻧﻰ ﮐﻪ ﺻﻠﺢ ﺑﻴﻦ ﻓﻠﺴﻔﻪ ﻭ ﺩﻳﻦ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ= 548; ﭼﻪ ﺩﺭ ﺷﺮﻕ ﻭ ﭼﻪ ﺩﺭﻏﺮﺏ ﻋﺎﻗﺒﺖ ﻣﻮﻓﻖ ﻧﺸﺪﻧﺪ ﮐﻪ ﺷﺪﻧﻰ ﻧﻴﺴﺖ . ﺯ= ;ﻳﺮﺍ ﺩﻳﻦ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﻓﻠﺴﻔﻪ ﺑﻈﺎﻫﺮ ﺩﻳﻨﻰ&#= 1548; ﺍﺭﺳﻄﻮﺋﻰ ما= 83;ی ﻣﻴﺒﺎﺷﺪ ﻧﻪ ﺩﻳﻦ ﺳﻠﻮﮐﻰ، &#= 65191;ﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍ ﺟﻮﺋﻰ ﺑﺪﻧﻴﺎ ﻃﻠﺒﻰ ﭘﺎﺋﻴﻦ ﻣﻴﺂﻭ&#= 65197;ﺩ، ﮐﻪ ﺑﻔﻠﺴﻔﻪ ﻭﺳﻴﺎﺳﺖ ﻭﺩﻧﻴﺎﻯ ﺟﻬﻨﻢ ﭘﺮﻭﺭﻯ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻭ= ﻧﻪ از ﺩﻳﻦ ﻫﺎﻯ ﺭﺳﻤﻰ ﻭ ﻗﺸﺮﻯ&= #1548;و ﺩﺳﺖ ﺍﺯ ﻋﺸﻖ ﺣﮑﻮﻣﺖ ﺧﻮﺍﻫﻰ ﻭ ﺗﺤﮑّﻢ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﺮ ﻣﺮﺩﻡ ﻭﻧﺎﻥ ﻣﻔﺖ ﻭ ﺯﻥ ﺯﻳﺎﺩ ﻭﺍﻣﺘﻴﺎﺯﺍﺕ &#= 65165;ﺟﺘﻤﺎﻋﻰ ﺩﻳﮕﺮﻭﺳﺮﺍﺳ= 5198; ﺧﻮﺩ ﺧﻮﺍﻫﺎﻧﻪ ﺩﺳﺖ ﻣﻰ ﮐﺸﻨﺪ = . ﻭ ﻧﻪ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﺑﮑﺸﺪ، ﻳﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﻌﺎﻟﻴﻢ ﺳﻠﻮﮐﻰ ﺍﺩﻳﺎﻥ ﻭ ﺍﻧﺒﻴﺎ، ﮐﻪ ﻫﻤﻪ ﺷﺮﻗﻰ ﺑﻮﺩﻧﺪ ﻗﺪﺭﺕ ﻣﻘﺎﻭﻣﺖ ﺩﺍﺭﻧﺪ . ﺩﻳﻦ ﻭﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ، ﺗﻌ= 5166;ﻟﻰ ﺑﺎﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﺍﺻﻮ= ﻟﺎ ﺗﻌﺎﺩﻝ ﻭ ﺻﻠﺢ ﻭ ﺣﺎﻟﺖ ﺳﮑﻮﻥ ﻭ ﻣﺴﺎﻭﺍﺕ ﺩﺭ ﺗﮑﺎﻣﻞ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ . ﻭ ﻫﻴﭻ ﺩﻭ ﻧﻔﺮﻯ ﺩﺭ ﻳ= ﻚ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺘﻨﺪ . ﻭ ﻫﻤﻴشه ﺑﺎﻳﺪ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺒﺎﻟﺎﺘﺮ ﺑﺮﻭﺩ، ﻭ ﺑﺎﻟﺎﺗﺮﻫﺎ ﻧﻴﺰ ﭘﺎﺋﻴﻦ ﺁﻣﺪﻥ ﻧﺪﺍﺭﻧﺪ . ﻭ ﭘﺎﺋﻴﻦ ﺁﻣﺪﻥ ﻳﻌﻨﻰ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺎ ﺍﻋﻤﺎﻝ ﻣﻨﻔﻰ ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺑﺼﻮﺭتی عباﺩ= ;ﺕ ﺷﺮﻙ ﺁﻣﻴﺰ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ&#= 1548; که ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﺍولی ﺍﻟﻌﺰم هاﻯ ﺷﺸﮕﺎﻧﻪ ﻣﻴنمایند. ﺯﻳ= ;ﺮﺍ ﺳﺮﺍﺳﺮ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭ سوخت ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺍﺳﺮﺍ= 601; ﺸﺪﻩ ﻭ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻣﻔﻴﺪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻥ ﺭﻭﺍﻥ ﺑﺮﻭﺡ ا&#= 1604;قُدُس ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳت که = 5194;ﺭ ﻫﻤﺎﻥ ﻧﻄﻔﻪ ﻣﺮﺩﻩ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﻔʄ= 01;ّﺮ ﻳﻮﻧﺎﻧﻰ ﮐﻴﻬﺎﻥ ﻣﺪﺍﺭﻯ ﮐﻮﺯﻣﻮﺳﻨﺘﺮ= 5267;ﺴﻢ ﺑﻮﺩ، ﻭ ﻫﺪﻑ ﻣﺴﻴﺢ ﺍﻧﺴﺎﻥ ﺧﺪﺍ ﻣﺪﺍﺭﻯ، &#= 64400;ﻪ ﺑﺎ ﺷﻬﻮﺩ ﺳﺎﻟﻚ ﻭ ﺗﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ ﺍﻟﻬ&#= 65264;، ﻭ ﺍﻧﺴﺎﻥ ﺑﺨﺪﺍ ﺭﺳﻴﺪﻥ ﺑﻮﺩ . ﺩﻳﻦ ﺭﺳﻤﻰ ﻭ ﻓﻠﺴﻔﻪ ﮐﻠﺎﻣﻰ ﻭ ﺍﺭﺳﻄﻮﺋﻰ، ﺗ= 5166;ﺏ ﺍﻧﺘﻘﺎﺩ ﻧﺪﺍﺷﺖ ﻭ ﺗﺴﻠﻴﻢ ﻋﺼﺮ ﻋﻠﻢ ﺷﺪ، ﻭ ﺑﺎﻳﺪ ﻧﻴﺰ ﻣﻴﺸﺪ . ولی ﻋﺮﻓﺎﻥ ﻧﻴﺰ ﺗﺴﻠﻴﻢ ﻋﻠﻢ ﻧﻤﻴﺸﻮﺩ، ﻭ ﺑﺎﻟﻌﮑس ﻋﻠﻢ ﺭﺍ ﻗﺪﺭﺕ ﺗﮑﻤﻴﻞ ﻭ ﺍﺻﻠﺎﺡ ﺩﺍﺭﺩ .= ﺑﺮﺧﻰ ﻫﻢ ﺍﺯ ﺭﻭﻯ ﺗﻌﺼّﺐ ﻣﻘﺎﻭﻣﺖ ﮐﺮﺩﻧﺪ، ﺗﺎ ﻣﺒﺎﺩﺍ ﺩﻳﻦ ﺍﺯ ﻓﻠﺴﻔﻪ ﺟﺪﺍ ﺷﻮﺩ . ﻭ ﻫﻤﻴﻦ ﺗﻠﺎﺷﻬﺎ ﻧﻴﺰ ﺩﺭ ﺍﺳﻠﺎﻡ ﺩﺳﺖ ﺩﺍﺩ، ول= 40; ﻫﻤﻪ ﺑﻰ ﻧﺘﻴﺠﻪ ﺷﺪ . ﺩﺭ ﻏﺮﺏ ﺁﺧﺮﻳﻦ ﮐس ﮐﻪ ﭼﻨﻴﻦ ﺳﻌﻴﻰ ﺩﺍﺷﺖ، &#= 65175;ﻮﻣﺎس ﺍﮐﻮﻳﻨﻰ ﺑﺎﺯ ﺑﻰ ﻧﺘﻴﺠﻪ بو= 583; ﻭ ﻋﺼﺮ ﻭﺍﻗﻌﻰ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﻭ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﺭﺳﻤﺎ ﺁﻏﺎﺯ ﺷﺪ . ﺳﻌﻰ ﺟﺎﻟﺐ ﺩﻳﮕﺮ ﺍﺯ ﻫﮕﻞ ﻭ ﻋﻘﻠﻴّﻮﻥ ﺍﻟﻤﺎﻥ ﺑﻮﺩ . ﮔ= ;ﺮﭼﻪ ﮐﺎﺭﻯ ﺑﺨﺪﺍ ﻫﻢ ﻧﺪﺍﺷﺘﻨﺪ&#= 1548; ﺑﻠﮑﻪ ﻣﻴﺨﻮﺍ&#= 65203;ﺘﻨﺪ ﺑﺮﺍﻯ ﻋﻘﻞ ﻭ ﺫﻫﻦ ﻭ ﻓﮑﺮ، ﺩ&= #65197; ﻣﻘﺎﺑﻞ ﺍﺻﻮﻝ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﺣﻔﻆ ﺁﺑﺮﻭﺋﻰ ﮐﻨﻨﺪ . ﺍﻳﻨﻬﺎ ﻧﻴﺰ ﺗﻮﻓﻴﻘﻰ ﻧﺪﺍﺷﺘﻨﺪ . ﻭﻫ= ﻤﻪ ﺩﺭ ﺗﺴﺮﻳﻊ ﺳﻘﻮﻁ ﻓﮑﺮ ﻏﺮﺑﻰ ﮐﻤﻚ ﮐﺮﺩﻧﺪ . ﺫﻫﻦ ﻭ ﻋﻘﻠﻰ ﺍﮔﺮ ﺍﺯ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﺒﺎﺷﺪ&#= 1548; ﺟﺰ ﺑﺎﺯﻯ ﻧﻔس ﻭ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺩﻳﮕﺮ ﻧﻴﺴﺖ . ﻭ= ; ( ﻋﻘﻞ ﺟﺰﺋﻰ) ﺩﻗﻴﻘﺎ، ﺧﻮﺩ ﻫﻤﺎﻥ ﻧﻔس ﺁﻟ&#= 65262;ﺩﻩ ﻭ ﺍﻣّﺎﺭﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎﻳﺪ ﻫﻢ ﺩﺭ ﺑﺮﺍﺑﺮ ﻋﻠﻢ ﺷﮑﺴﺖ ﺑﺨﻮﺭﺩ&#= 1548; ﻭ ﻫﺮ ﺩﻭ ﺑﻰ ﺧﺪﺍ ﻫﺴﺘﻨﺪ . و= لی ﺣﺪّ ﺍﻗﻞ ﻋﻠﻢ ﻣﻔﻴﺪ ﺩﻧﻴﺎ، &#= 65261;ﮔﺬﺭﺍﻥ ﺯﻧﺪﮔﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻫﮕﻞ ﻧﻴﺰ ﺑﺴﺎﺩﮔﻰ ﺭﻭﺵ ﻣﻨﻔﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩ . ﭼ= ;ﻪ ﺑﺸﮑﻞ ﺁﻧﺘﻰ ﺗﺰ، ﻭ ﭼﻪ ﺑﺸﮑﻞ ﺯﺩﻥ ﺃﻧﮓ ﺧﺮﺍﻓﺎﺕ ﻭ ﻏﻴﺮ ﻋﻘﻠﻰ ﺑﻮﺩﻥ ﻭ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺑﻮﺩﻥ .= ﻭ ﺑﺴﺎﺩﮔﻰ ﺍﻧﮑﺎﺭ ﻣﻴﮑﺮﺩ ﻭﺩﻟﻴﻠﻰ ﻧﻤﻰ ﺁﻭﺭﺩ. ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭﻋﻠﻤﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺍﻧﺴﺎﻥ ﺑﻤﺮﻭﺭ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻥ، = 4400;ﻬﻨﻪ ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺧﺮﺍﻓﺎﺗﻰ ﻣﻴﺸﻮﺩ . ﻭ ﺳﻄﻮﺡ ﭘﻴﺸﺮﻓﺘﻪ ﺗﺮﻯ ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺯﻣﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﺑﺎﺭﺩﻳﮕﺮ ﭼﻨﺪﻯ ﺑﻌﺪ ﮐﻬﻨﻪ ﻭﺧﺮﺍﻓﺎﺗﻰ ﻣﻴﮕﺮﺩﺩ . ﻋﻠﻢ ﻭﻗﺘﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺍﻧﮑﺎﺭﻯ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﺣﺪّ ﺃﻗﻞ ﺩﻟﺎﺋﻞ ﻧﻔﻰ ﻭ ﺑﻄﻠﺎﻥ ﺭﺍ ﻋﻠﻴﻪ ﻳﻚ ﻧﻈﺮﻳﻪ ﻗﺒﻠﻰ ﺍﺭﺍﺋﻪ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺳ= ﭙس ﺩﻟﺎﺋﻞ ﺟﺪﻳﺪﻯ ﺑﻨﻔﻊ ﻧﻈﺮﻳﻪ ﺟﺪﻳﺪ ﻋﻠﻤﻰ ﺍﺭﺍﺋﻪ ﻣﻴدهد . ﻋﺎﺭﻓ= 5166;ﻥ ﻧﻴﺰ ﻫﻤﻴﻦ ﮐﺎﺭ ﺭﺍ ﻣﻴﮑﻨﻨﺪ، ول®= 0; ﻓﻠﺎﺳﻔﻪ ﭼﻨﻴﻦ ﻧﻤﻴﮑﻨﻨﺪ، ﻭ= 5165;ﺳﺘﺒﺪﺍﺩ ﺧﻮﺩﺧﻮﺍﻫﺎﻧ= 5258; ﺩﺍﺭﻧﺪ . ﮔﻮﺋﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻣﺤﮑﻮﻡ ﺑﺎﻃﺎﻋﺖ ﺍﺯ ﻓﻠﺎﺳﻔﻪ ﻫﺴﺘ&#= 65256;ﺪ، ﮐﻪ ﺩﺭ ﻗﺮﻥ ﮔﺬﺷﺘﻪ ﻧﺎﻡ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﻰ ﺑﻔﻠﺴﻔﻪ ﺩﺍﺩه اﻧﺪ ﻭﺍﺣﺰﺍﺏ ﻭ ﮐﻮﺩﺗﺎﻫﺎﻯ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﭘﻴﺪﺍ ﺷﺪﻧﺪ . ﻭ= ;ﻫﺮﮔﺰ ﻫﻴﭽﮑﺪﺍﻡ ﺩﻭﺍﻣﻰ ﻧﺪﺍﺷﺘﻨﺪ . ﻭﻳ= ﺎ ﻓﺴﺎﺩ ﻣﺪﺍﻭﻡ ﺩﺭ ﺧﻮﺩ ﻭﺟﺎﻣﻌﻪ باع= 9; ﻣﻴﮕﺮﺩﻧﺪ . ﺩﻟ= ﺎﺋﻞ ﺍﻧﮑﺎﺭﻯ ﻭ ﺩﻟﺎﺋﻞ ﺍثباﻧﻰ ﺩﺭﻳʌ= 42; ﻋﻠﻢ ﻭﻋﺮﻓﺎﻥ&#= 1548; ﺑﺮﺧﻠﺎﻑ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ&#= 1548; ﻭﺣﺘﻰ ﻓﻠﺴﻔﻪ ﺩﻳﻨﻰ ﻣﺎﺩﻯ ﺷﺪﻩ، ﭼﻮﻥ ﻣﮑ&#= 65176;ب اﺻﻔﻬﺎﻥ ﻣﻴﺮﺩﺍﻣﺎﺩ، = 5193;ﺭ ﺑﺮﺍﺑﺮ ﻗﻀﺎﻭﺕ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺧﻮﺩ ﻧﺮﺩﺑﺎﻧﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﻳﻚ (ﺭﻭﺵ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ ﻋﻘﻠﻰ و نه سلوک شهودی) ﺍﺳﺖ . ﮐﻪ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﺍﺳﺖ . ﻋﺮﻓﺎ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺍﺻﺮﺍﺭﻯ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ&#= 1548; ﻭ ﻋﻠﻢ ﻧﻴﺰ ﮐﺎﺭﻯ ﺑﺠﺎﻣﻌﻪ ﻧﺪﺍﺭﺩ، ﻭﺍﺭ= 5175;ﺒﺎﻃﺶ ﻋﻘﻴﺪﺗﻰ ﻭ ﻓﻠﺴﻔﻰ ﻧﻴﺴﺖ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺎ ﺷﺮﻭﻉ ﺗﺎﮐﺘﻴﻚ ﻧﻔﻰ ﮐﻠّﻰ ﻓﻠﺴﻔﻪ ﻭﺩﻳﻦ ﺭﺳﻤﻰ ﻭ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ، ﻭﺣﺘ= 5264; ﻋﻘﻞ ﮐﺎﻧﺘﻰ ﻭﻫﮕﻠﻴﺴﻢ ﺑﻨﻬﻠﻴﺴﻢ ﻭﺗﻮﺟّﻪ ﺑﺪﻧﻴﺎ ﻭﻧﻔس ﺍﻣّﺎﺭﻩ ﻫﻮﺳﺮﺍﻥ ﻓﮑﺮ ﻏﺮﺑﻰ ﺭﺍ ﺍﺣﺎ&= #65219;ﻪ ﮐﺮﺩ . ﻭﻣﺨﻔﻰ ﮐﺎﺭﻳﻬﺎ ﻭ ﺭﻳﺎ ﮐﺎﺭﻳﻬﺎ ﺑﺎﻳﻦ ﻭﺿﻊ ﮐﻤ&= #65242; ﮐﺮﺩ . ﮐﻠﻴﺴﺎ ﮐﺎﻣﻠﺎ ﺳﻴﺎﺳﻰ ﻭ ﺩﻧﻴﻮﻯ ﻭ ﻟﺠﻮﺝ ﺑﺮﺍﻯ ﺣ&= #64401;ﻮﻣﺖ ﺷﺪ . ﻭﮐﺎﺭ ﻋﺸﻖ ﻣﺴﻴﺤﺎﺋﻰ، ﺗ= 5170;ﺪﻳﻞ ﺑﺘﻔﺘﻴﺶ ﻋﻘﺎﻳﺪ ﻭ ﺍﻧﮕﻴﺰﺳﻴﻮﻥ ﻭ ﺷﮑﻨﺠﻪ ﺷﺪ . ᥾= 1; ﮔﻔﺘﻨﺪ ﮐﻪ ﺍﮔﺮ ﺑﻰ ﮔﻨﺎﻫﻰ ﮐﺸﺘﻪ ﺷﻮﺩ، ﺑﺒﻬﺸﺖ ﺧﻮﺍﻫﺪ ﺭﻓﺖ . ﻓ= ;ﻠﺴﻔﻪ ﻧﻴﺰ ﺑﺎ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﺪﻳﺪ ﺣﻴﺎﺕ ﻣﺎﺩﻯ، &#= 65169;ﻮﺳﻴﻠﻪ ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮﺋﻰ ﺍﺑﻦ ﺭﺷﺪ، ﺑﺘ&#= 65184;ﺮﺑﻪ ﻭ ﻋﻘﻠﻰ ﺷﺪﻥ ﭘﻴﺶ ﺭﻓﺖ . ﺗﺎﺭ= ;ﻳﺦ ﻧﻴﺰ ﻣﻌﺒﻮﺩ ﮔﺮﺩﻳﺪ . ﺩﻳﮕﺮ ﺧﺪﺍﺋﻰ ﮐﻪ ﺑﺎ ﻓﺮﺩﺍ ﻭﻏﺎﻳﺖ ﮐﺎﺭ ﺩﺍﺭﺩ ﮐﻨﺎﺭ ﮔﺬﺍﺭﺩﻩ ﺷﺪ، &#= 65261; ﺑﺘﺎﺭﻳﺦ ﻭﮔﺬﺷﺘﻪ، ﻭﻣ= 5166;ﺩﻩ ﻭ ﺗﻘﻠﻴﺪ ﺍﻓﮑﺎﺭ ﻣﺮﺩﮔﺎﻥ ﺗﻮﺟﻪ ﺷﺪ . ﺳﺮﺍ= ;ﺳﺮﻫﺴﺘﻰ ﻭ ﺗﮑﺎﻣﻠﺎﺕ، &#= 65255;ﺘﻴﺠﻪ ﮐﺎﺭ ﺗﺎﺭﻳﺦ ﮔﺮﺩﻳﺪ . ﺍﮔﺮ ﺍﻳﻦ ﺗﺎﺭﻳﺦ ﻭ ﺩﻫﺮ ﻫﻤﺎن ﺨﺪﺍ ﺑﺎﺷﺪ، ﮐ&#= 65258; ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ، ﺷﺎ= 5267;ﺪ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺑﺎﺷﺪ . ولی ﻧﻪ ﺗﺠﺎرب ﮔﺬﺷﺘﮕﺎﻥ . ﺍﺳ= ﺮﺍﺭ ﻧﻬﻔﺘﻪ ﺩﺭ ﺑﻄﻦ أﺗﻢ ﻭﻣﺎﺩﻩ، ﻧﺘﻴ= 5184;ﻪ ﺗﻀﺎﺩﻫﺎﻯ ﺗِﺰ ﻭ ﺁﻧﺘﻰ ﺗِﺰ، ﺍﺯ ﺟﻤﻠﻪ ﺍﻓﮑﺎﺭﻯ ﺑﻮﺩﻧﺪ، ﮐﻪ ﻣﺎﺩﻩ ﻭﺗﺎﺭﻳﺦ ﺟﺎﻯ ﺧﺪﺍ ﻭ ﻏﺎﻳﺖ ﺍﺯﻟﻰ ﺁﻣﺎﺩﻩ ﺍﺯ ﭘﻴﺶ ﻗﺮﺍﺭﮔﺮﻓﺘﻨ= 5194; . ﺍﻳﻦ ﻓﺎﺟﻌﻪ ﻫﺎ ﺑﺠﻨﮓ ﺻﻠﺢ ﻧﺎﭘﺬﻳﺮ ﺩﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺮﺍث ﻏﺮﺑﻰ، ﻳﻌﻨﻰ ﻓﻠﺴﻔﻪ ﻳﻮﻧﺎﻧﻰ ﻭﮐﻠﺎﻣﻰ ﻭ ﻧﻴﺰ ﺳﻨّﺖ ﺳﻠ&#= 65262;ﮐﻰ ﺩﻳﻨﻰ ﺍﻧﺠﺎﻣﻴﺪ و ﺩﻧﻴﺎﻯ ﺷﻠﻮﻏﻰ ﺷﺪ . ﺩﻳ= ;ﻦ ﺭﺳﻤﻰ ﺑﺠﺎﻯ ﺣﻔﻆ ﺁﺑﺮﻭﻯ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩ ﭼﻪ ﮔﻨﺎﻫﺎﻧﻰ ﮐﻪ ﻧﮑﺮﺩند . ﻭ ﭘﺎﭘﻰ ﺑﻨﺎﻡ ﺍﻟﮑﺴﻨﺪﺭ ﻫﻔﺘﻢ، ﺑﺎ ﺩﺧﺘﺮ ﺧﻮﺩ ﺯﻧﺎ ﻣﻴﮑﻨﺪ . ﻭ هارون ﺧﻠﻴﻔﻪ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺒّﺎﺳﻰ ﺑﺎ ﺧﻮﺍﻫﺮ ﺧﻮﺩ ﺯﻧﺎ ﻣﻴﮑﻨﺪ . ﻣﻌﺎﺑ= ﺪ ﻭ ﺩﻳﺮﻫﺎ ﭘُﺮ ﺍﺯ ﻓﺴﺎﺩ ﻣﻴﺸﻮﻧﺪ . ﺗﺮﺣ= ّﻢ ﮐﺸﻴﺶ، ﺗﺒﺪﻳ= 5246; ﺑﻈﻠﻢ ﻭ ﻗﺴﺎﻭﺕ ﺷﺪ . ﺗﻔ= ;ﺘﻴﺶ ﻋﻘﺎﻳﺪ ﺑﻨﺎﻡ ﻣﺴﻴﺢ ﺑﺂﻧﺠﺎ ﮐﺸﻴﺪ، ﮐﻪ ﻭﻗﺘﻰ ﮐﺴﻰ ﺭﺍ ﺑﺎﺗﻬﺎﻡ ﺑﺪﮔﻮﺋﻰ ﺑﻤﺴﻴﺢ ﺩﺳﺘﮕﻴﺮ ﮐﺮﺩﻧﺪ، ﻓﻮﺭ= 5165; گفت ﺷﮑﻨﺠﻪ ﻧﮑﻨﻴﺪ ﺍﻋﺘﺮﺍﻑ ﻣﻴﮑﻨﻢ، ﻣﻦ ﺧﻮﺩﻡ ﺑﻮﺩﻡ ﮐﻪ ﻣﺴﻴﺢ ﺭﺍ ﺑﺼﻠﻴﺐ ﮐﺸﻴﺪﻡ . ﮐﻠﻴﺴ= ﺎ ﻭ ﻋﻠﻤﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ، &#= 65191;ﻮﺩﺭﺍ ﺗﻨﻬﺎ ﻣﻔﺴّﺮ ﺩﻳﻨﻰ، ﻭ ﭘﺪﻳﺪﻩ ﻫﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﺩﻯ ﻭﺫﻫﻨﻰ ﻭ ﺍﺳﺮﺍﺭ ﻣﻠﮑﻮﺗﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﺁﻧﻬﻢ ﺑﻄﻮﺭ ﺟﺰﻣﻰ ﺣﮑﻢ ﻣﻴﮑﺮﺩﻧﺪ . ﮐﺮ= ﻩ ﺯﻣﻴﻦ ﺑﺎﺩﻋﺎﻯ ﮔﺎﻟﻴﻠﻪ، ﺩﻭ= 5197; ﺧﻮﺭﺷﻴﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺖ ﺑﮕﺮﺩﺩ . ﺯﻳﺮﺍ ﮐﻠﻴﺴﺎ ﭼﻨﻴﻦ ﻣﻴﺨﻮﺍﺳﺖ . ﻭ ﻫﺰﺍﺭﺍﻥ ﺩﺍﻧﺸﻤﻨﺪ ﻣﺎﺩﻯ ﻭﻋﺮﻓﺎﻧﻰ، ﺑ= 5256;ﺎﻡ ﮐﻔﺮ ﻭﺟﺎﺩﻭﮔﺮﻯ ﺯﻧﺪه سوﺯﺍﻧʋ= 94;ﻧﺪ . ﻫﺮ ﺗﺄﻭﻳﻞ ﻭﺗﻔﺴﻴﺮ ﻭ ﺗﻌﻠﻴﻞ ﻋﻠﻤﻰ ﺍﺯﭘﺪﻳﺪه ﻫﺎ ﺣﺮﺍﻡ ﺑﻮﺩ، ﻣ&#= 64405;ﺮ ﮐﻠﻴﺴﺎ ﺗﺼﻮﻳﺐ ﮐﻨﺪ . ﺣ= ;ﺪّ ﺃﻗﻞ ﭼﻨﻴﻦ ﻋﻴﺒﻰ ﺩﺭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺷﺮﻗﻰ ﺩﺭ ﻗﺮﻭ&= #65253; ﻭﺳﻄﻰ ﻧﺒﻮﺩ . ﻫ= ;ﻤﻪ ﺍﻳﻨﻬﺎ ﮐﻤﻚ ﮐﺮﺩ، ﻣﻮﺝ ﺍﻧﮑﺎﺭ ﺩﻳﻦ ﻭ ﺍﺗّﮑﺎی ﺒﺘﺠﺮﺑﻪ ﻭﻋﻠﻢ ﺳﺮﺍﺳﺮ ﺍﺭﻭﭘﺎ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﻨﺪ . ﻓ= ;ﻠﺴﻔﻪ ﻧﻴﺰ ﺑﺎ ﻧﻔﻮﺫ ﺍﺑﻦ ﺭﺷﺪ ﺍﻧﺪﻟﺴﻰ ﻣﺎﺩﻯ ﺷﺪ، ﻭ ﺑﻤﻮﺟﺐ ﺣﻘﻴﻘت ﺪﻭﮔﺎﻧﻪ، ﭼﻴ= 5200;ﻯ ﻣﻰ ﺗﻮﺍﻧﺴﺖ ﺍﺯ ﻧﻈﺮﻯ ﺩﺭﺳﺖ ﺑﺎﺷﺪ، &#= 65261; ﺍﺯ ﻧﻈﺮ ﺩﻳﮕﺮ ﺣﺮﺍﻡ، ﻭ ﺍﻳﻦ ﺭﺍﻩ ﺻﻠﺢ ﺁﻣﻴﺰ ﺑﺮﺍﻯ ﺣﻞ ﺗﻀﺎﺩ ﻫﻤﻴﺸﮕﻰ، ﺑﻴ= 5254; ﺩﻳﻦ ﻭ ﻓﻠﺴﻔﻪ ﺑﻮﺩ . ﮐﻪ ﻫﻤﻴﺸ= ;ﻪ ﺩﺭ ﻏﺮﺏ ﺣﺎﮐﻢ ﺑﻮﺩ . ﺩﺭﻋﺮﻓﺎ= ﻥ ﺍﻟﻬﻰ، ﻫﻤﻪ ﺣﻘﺎﻳﻖ ﻭ ﻣﺮﺍﺗﺐ ﻣﺨﺘﻠﻒ (ﺭﻗﺎﻳ&= #65238; ﺣﻘﻴﻘﺖ) ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ولی ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺍﻯ ﭘﺎﺋﻴﻦ ﺗﺮﻫﺎ مُقدّس ﻭﺑﺮﺍﻯ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺑﺎﻃﻞ ﻭﻭﻫﻤﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﺣﻘ= ﻴﻘﺖ ﻣﻄﻠﻖ ﻓﻘﻂ ﺧﺪﺍ ﺍﺳﺖ، ﻭ ﺍﮔﺮ ﭼﻴﺰﻯ ﺩﺭ ﻓﻠﺴﻔﻪ ﻭﺍﻗﻌﺎ ﺩﺭﺳﺖ ﺑﺎﺷﺪ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﺨﺎﻟﻒ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ولی ﻓﻠ&#= 65204;ﻔﻪ ﺧﻮﺩ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺍﺻﻞ ﻧﻴﺴﺖ، ﻭ ﺳﺮﮔﺮﻡ ﺫﻫﻨﻴّﺎﺕ اس= 8;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺷﺮﻕ ﻭ ﺍﺳﻠﺎﻡ&= #1548; ﺗﺄﻭﻳﻞ ﺫﻫﻨﻰ ﻭﻧﻪ ﻋﺮﻓﺎﻧﻰ ﺍﺯ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ، ﻭ ﻣﻔﺎﻫﻴﻢ ﺍﺻﻠﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺖ ﺍﺑﻦ ﺭﺷﺪ ﺍﻳﻦ ﺗﻔﺴﻴﺮﺍﺕ ﺭﺍ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺴﻪ ﻃﺒﻘﻪ ﺗﻘﺴﻴﻢ ﮐﺮﺩ . ﻳﮑﻰ (ﺗﻔﺴﻴﺮ ﻓﻠﺴﻔﻰ) ﮐﻪ ﺳﺮ ﺍﺯ ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﺩﺭ ﻣﻴﺂ&= #65261;ﺭﺩ . ﻳﺎ ﺩﺭﺳﺖ ﺗﺮ ﺑﮕﻮﺋﻴﻢ، ﻋﺮ= 5235;ﺎﻥ ﻭ ﻋﻠﻢ ﻟﺪﻧّﻰ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎ ﻗﺪﺭﺕ ﺷﻬﻮﺩﻯ ﺑﺒﺎﻃﻦ ﻣﻘﺎﺻﺪ ﺍﻟﻬﻰ&#= 1548; ﻭﻣﻔﺎﻫﻴﻢ ﻟﻔﻈﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﺳﻨﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﻓﻠﺴﻔﻪ ﺫﻫﻨﻰ&#= 1548; ﺑﺘﻮﺍﻧﺪ ﺳﺮ ﺍﺯ ﻣﻄﻠﻖ ﺩﺭ ﺑﻴﺎﻭﺭﺩ . ﻭ ﻳﮑﻰ ﺭﺍ ﻧﻴﺰ( ﺗﻔﺴﻴﺮ ﺩﻳﻨﻰ ﻭﮐﻠﺎﻣﻰ) ﺩﺍﻧﺴﺖ، ﮐﻪ ﺧﺎﺹ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻫﻞ ﺩﻳﻦ، ﻳﺎ ﺳﺎﻟﮑﺎﻥ ﻋﻘﻠﻰ ﻭﮐﻠﺎﻣﻰ ﻣﺬﺍﻫﺐ، ﺍﺯ ﻃﺮﻳﻖ ﻣﻨﻄﻖ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﺧﻮﺩ، ﻭ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﺮﺩﮔﺎﻥ ﭘﻴﺸﻴﻦ، ﮔﺮﭼ= 5258; ﺍﺯ ﺍﻭﻟﻴﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺧ= ;ﻮﺩ ﺑﻤﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﻣﺘﻮﻥ ﺍﻟﻬﻰ، ﻭﻣﻔﺎ= 5259;ﻴﻢ ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﻭ ﺑﺎﻟﺄﺧﺮﻩ (ﺗﻔﺴﻴﺮ ﻋﻮﺍﻡ)= ، ﮐﻪ ﻫﺮﮐس ﺑﺎﺏ ﺩﻝ ﺧﻮﺩ، ﻭ ﺑﺮﺣﺴﺐ ﻧﻮﻉ ﺁﻟﻮﺩﮔﻰ ﻧﻔس ﻭ ﺍﻫﺪﺍﻓﻰ ﮐﻪ ﺩﺍﺭﻧﺪ ﺗﻔﺴﻴﺮ ﻣﻴﮑﻨﻨﺪ . ﻳﻌﻨ= ﻰ ﺩﺭﻙ ﻣﻌﺎﻧﻰ ﻭﻣﻔﺎﻫﻴﻢ ﭼﻨ&#= 65268;ﻦ ﻃﺒﻘﺎﺗﻰ ﺩﺍﺭﻧﺪ . ﺩﺭﻙ ﺷﻬﻮﺩﻯ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩ، ﻭﺩﺭﻙ ﮐﻠﺎﻣﻰ ﻭ ﻗﺸﺮﻯ ﺳﺎﻟﮑﺎﻥ ﻋﻘﻠﻰ، ﻭﺩﺭﻙ ﻓﻠﺴﻔﻰ ﻭ ﻣﻨﻄﻘﻰ ﻭ ﻋﻠﻤﻰ، ﺑﺸﮑﻞ ﺗﺸﺮﻳﺢ ﻭ ﺗﻌﺮﻳﻒ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭﻙ ﻋﻮﺍﻡ ﻭﮐﻮﺩﮐﺎﻥ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﺎ&#= 65253; ﻭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ، ﮐﻪ ﻫﻤﻪ ( ﺩﻭﺭ ﺧﻮﺩ ﻣﺪﺍﺭﻯ) ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﺑﻘﻬﻘﺮﺍﻯ ﻓﮑﺮﻯ ﻭ ﺳﻘﻮﻁ ﻓﺮﻫﻨﮕﻰ ﻭ ﺗﻤﺪﻥ ﻭﻣﺎﺩﻯ ﺷﺪﻥ ﻣﻴﺮﻭﻧﺪ .= ﺑﺠﺰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﮐﻪ ﮔﺮﭼﻪ ﺑﺴﺨﺘﻰ ﻭ ﺑﺸﮑل ﺴﻤﺒﻮﻟﻴﻚ ﻣﻘﺎﺻﺪ ﺑﺮﺗﺮ&#= 65165;ﻥ ﺍﻟﻬﻰ ﻭ ﻋﻘﻟﻰ ﮐﻪ ﻫﻨﻮﺯ ﺗﺠﻠّﻰ ﻣﺎﺩﻯ ﺩﺭﻣﺮﺍﺗﺐ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ، ﺍﺩ= 5197;ﺍﻙ ﻣﻴﮑﻨﻨﺪ ﻭ ﺑﻘﻴﻪ ﺍﺩﺭﺍﮐﻰ ﺟﺰﺋﻰ ﻭﻧﺴﺒﻰ ﻭﻣﺎﺩﻯ ﻭﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺣﻴﺎﺕ ﻓﻌﻠﻰ، &#= 64400;ﻪ ﺳﺮﺍﺳﺮ ﮐﺎﺭﻣﺎﺳﺎﺯ ﺍﺳﺖ . ﻭ ﻫﻤﻴﻦ ﻋﻠّﺖ عَدَم ﻧﺠﺎﺕ ﺁﻧﻬﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﺑﺎ ﮐﻤﻚ ﺭﻭﺵ ﺷ= ﻬﻮﺩﻯ محمّدﻯ ﻭ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . که همه حرف این نویسنده است.</s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺎʌ= 47;ﺄﺧﺮﻩ ﻋﺰﻳﺰﻡ ﺗﺎﺭﻳﺦ ﺗﺤﻮّ= 5245; ﺗﻔﮑّﺮ ﻏﺮﺑﻰ= 548; ﻧﻤﻮﻧﻪ ﺧﻮﺑﻰ ﺍﺳﺖ ﮐﻪ ﻧﺸﺎﻥ ﺩﻫﺪ، ﺍﻧﺴﺎﻥ ﺍﮔﺮ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﻠّﻰ ﻭﺗﺎﺭﻳﺨﻰ ﻭ ﺍ&= #65247;ﻬﻰ ﻗﻮﻡ ﺧﻮﺩ ﺑﺒﺮﺩ، ﻭﺑﺨﻮ= 5193;ش ﻮ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﺑﭙﻴﻮﻧﺪﻧﺪ، = 5169;ﺤﻘﻴﻘﺖ ﻭﺗﮑﺎﻣﻞ ﻧﺨﻮﺍﻫﺪ ﺭﺳﻴﺪ ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﻗﻬﻘﺮﺍ ﺭﺍ ﺩﺍﺭﺩ ﻃﻰ ﻣﻴﮑﻨﺪ . ﺑﺎﻳﺪ ﺑﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺳﻨّﺘﻰ، ﻭ ﺩﺭ ﺩﺭﺟﻪ ﺍﻭﻝ ﺑﺎﻳﺪ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﻗﻮﻡ ﺧﻮ&= #65193; ﻣﺘّﮑﻰ ﺑﻮﺩ، = 4400;ﻪ ﺑﺘﮑﺎﻣﻞ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺩﺭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﺮﺍﻥ ﺍﺳﻠﺎﻣﻰ ﻭ ﺷﻴﻌﻰ ﻭ ﻋﺮﻓﺎﻧﻰ، ﺍﺳ= 5166;ﻣﻰ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﻫﻤﺎ= 5253; ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻭ ﺻﻔﺎﺕ ﻭ ﻣﺸﺨّﺼﺎﺕ ﻣﻘﺎﻣﺎﺕ ﻣﻌﻨﻮﻯ و اله®= 0; ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧﻮﺩ ﺑﺤث ﺩﺭﺍﺯ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ. ﺍﻣﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻭﻣﻠّﻰ، ﺗﻌﺼ= 17;ﺐ ﮔﺮﺍﻳﺎﻧﻪ ﺍﺳﺖ . ﻭﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ ﺳﻨّﺘﻬﺎﻯ ﺍﺟﺪﺍﺩﻯ، ﻭ ﺗﮑﺎﻣﻞ ﺭﺳﺎﻧﺪﻥ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﻗﻮﻡ ﺍﺳﺖ . ﻭﺑﺎﻃﻞ ﻭﻣﺎﻧﻊ ﺍﺯ ﻧﺠﺎت اﺯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﺣﺘﻰ ﻧﻴﺰ ﺑﺪ ﻓﻬﻤﻰ ﺍﺯ ﻋﻠﻢ ﻭ ﺭﺋﺎﻟﻴﺴﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﻓﺘﺨﺎﺭ ﺑﺎﻃﻞ ﺑﻤﻴﺮﺍثهاﻯ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ&#= 1548; ﻧﻮﻋﻰ ﺧﺮﺍﻓﺎﺕ ﺍﺳﺖ .= ﻭ ﺍﻓﺘﺨﺎﺭ ﺑﻤﻴﺮﺍثهاﻯ ﻣﺬﻫﺒﻰ، ولی ﺑﺎﺯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﻮﺩﻥ، &#= 65255;ﻮﻉ ﺩﻳﮕﺮﻯ ﺍﺯ ﺧﺮﺍﻓﺎﺕ ﺍﺳﺖ .= ﻭﺣﺘﻰ ﺗﺮﻙ ﻫﺮ ﺩﻭﻯ ﺁﻧﻬﺎ، ﻭ ﭘﻨﺎﻩ ﺑﻌﻠﻢ ﻭ ﺗﺠﺮﺑﻪ ﻣﺎﺩﻯ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﺑﺮﺩﻥ ﺧﻮﺩ ﻧﻮﻉ سوﻣﻰ ﺍﺯ ﺧﺮﺍﻓﺎﺕ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﺮﺳﻪ ﻋﺎﻗﺒﺖ ﺭﻭﺡ ﻭﻣﻘﺎﻡ ﺭﻭﺡ ﺟﻤﻌﻰ ﺭﺍ ﺑﺠﻬﻨّﻢ ﻭ ﮐﺎﺭﻣﺎ ﻭ ﻗﻬﻘﺮﺍ ﻣﻴﺒﺮﺩ . ﺗﻨﻬﺎ ﺳﻨّﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩی هستند= ، ﮐﻪ ﻣﻴﺮﺍث ﻭﺍﻗﻌﻰ ﺍﺟﺪﺍﺩﻯ ﻭ ﻧﮋﺍﺩ ﻣﺎ، ﻭ ﺣﺘﻰ ﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻳﮑﺎﻳﻚ ﻣﺎ ﺍﺳﺖ . ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺳﻠﻮﻙ ﺑﻤﻮﺟﺐ ﺁﻥ، ﺳ&#= 65252;ﺒﻮﻟﻬﺎ ﻫﻢ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﻓﻌ&#= 65248;ﻰ، ﻭ ﻧﻴﺰ ﺩﺍﺷﺘﻦ ﺗﻔﮑّﺮ ﺩﺭﺳﺖ= 548; ﭼﻪ ﺩﺭ ﻓﻠﺴﻔﻪ ﻭﭼﻪ ﺩﺭ ﮐﻠﺎﻡ&= #1548; ﻭﭼﻪ ﺩﺭ ﻋﻠﻢ ﻭﭼﻪ ﺣﺘﻰ ﺩﺭ ﺫﻫﻦ ﻭ ﻭَﻫﻢ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ، ﻭ ﺑﻬﻤﻪ ﺍﻳﻨﻬﺎ ﻧﻴﺰ ﻧﻴﺎﺯ ﻫﺴﺖ . ﻭﻧﻪ ﻓﻘﻂ ﺑﻘﻴّﻪ ﻋﻤﺮ ﻭﺍﺻان ﺑﺂﺭﺍA= 251;ﺶ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻣﻴﮕﺬﺭﺩ، ﺑﻠ= 4401;ﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﺻﻠﺎﺣﻴّﺖ ﺧﺪﻣﺖ ﻭ ﻫﺪﺍﻳ&= #65174; ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭﺍﺯ ﻫﺮ ﻧﻮﻉ ﺟﻬﻨﻤﻬﺎ&#= 65263;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺪ ﺍﺯ ﻣﺮﮒ ﻧﻴﺰ ﺧﻠﺎﺻﻰ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ . ﻭ ﺑﺎﻟﻌﮑس ﺑﺰﺭﮔﺘﺮﻳﻦ ﭘﺎﺩﺍﺵ ﻭﺭﻭﺩ ﺭﻭﺡ ﻓﺮﺩﻯ ﻣﺎ&= #1548; ﺑﻌﺎﻟﻢ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻧﻮﻉ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺧﻴﻠﻰ ﺑﺮﺗﺮ ﺍﺯ ﺍﻳﻦ ﺁﺩﻣﻬﺎﺋﻰ ﮐﻪ ﺩﺭﺩﻧﻴﺎ ﻣﻰ ﺑﻴﻨﻴﻢ، که ﺒﻤﺮﻭر ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻧﻬﺎ ﭼﻮﻥ ﻣﻴﻤﻮﻥ ﺟﻨﮕلی هستیم = . ﺍﮔﺮ ﻣﻨﺼﻔﺎﻧﻪ ﻭ ﺍﺯ ﺩﻳﺪﻩ ﺩﻝ ﻭ ﻋﻘﻞ ﺑﺠﻬﺎﻥ ﺍﻣﺮﻭﺯ ﺑﻨﮕﺮﻳﻢ، ﺗﺼ= 5194;ﻳﻖ ﺧﻮﺍﻫﻴﻢ ﮐﺮﺩ ﮐﻪ ﺍﻳﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮﺳﺎﻟﻚ، ﻳ= 5166; ﺳﺎﻟﮑﺎﻥ ﺭﻳﺎ ﮐﺎﺭ چه ﺮﻓﺘﺎﺭی ﺑﺎ ﻫﻤﺪﻳﮕﺮ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﻣﻴﻤﻮﻧﻬﺎ ﻫﻢ ﺑﺎﻫﻢ ﻧﻤﻰ ﮐﻨﻨﺪ . ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﺤﻠﻴﻠﻬﺎﻯ ﺩﺳﺖ ﻭ ﭘﺎ ﺷﮑﺴﺘﻪ ﺑﺎﺑﺎ &= #1548; ﺑﺮﺍﻯ ﻓیلسو᥻= 3; ﺷﺪﻥ یا ﻋﺎﺭﻑ ﺷﺪن ﺘﻮ ﻧﻴﺴﺖ .= ﻣﮕﺮ ﺑﺮﺍﻯ ﻣﺸﺘﺎﻕ ﮐﺮﺩﻥ ﺍﻣثاﻝ ﺗﻮ ﺑﺮﺍﻯ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﻭ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﻃﺮﻳﻖ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﻭﻭﺳﺎﺋ&#= 65218; ﺭﻭﺣﻰ ﺍﺳﺖ . ﺍﮔ= ;ﺮ ﭼﻨﻴﻦ ﺗﺄثیرʌ= 63; ﺍﺯ ﮐﻠﺎﻡ ﻣﻦ ﺩﺍﺷﺘﻰ، ﺑﺎﺯ= 5259;ﻢ ﺩﺭ ﺑﺎﺭﻩ ﻃﺮﺯ ﻋﻤﻞ ﺳﻠﻮﮐﻰ، &#= 64404;ﻔﺘﻨﻰ ﻫﺎ ﺩﺍﺭﻡ . ﻭ ﺍﻳﻦ ﺑﺮﺍﻯ ﺧﻮﺩ ﮐﺎﺭﺷﻨﺎﺳﺎﻥ= 548; ﻭ ﻧﻴﺰ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭ ﻋﻘﺎﻳﺪ ﺳﻠﻮﮐﻰ ﺧﺎﺹ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﺩﺍﺭﺩ . ﮐﻪ ﻃﺮﺡﺁﻧﻬﺎ ﺍﻣﺮﻭﺯ ﭼﻪ ﻓﺎﻳﺪﻩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ؟ ﻣﺎﺩﺍ= 5249; ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻫﻤﻴ= 617;ﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻰ ﻧﺒﺮﺩﻩ ﺑﺎﺷﻴﻢ . ﺍﻳﻦ ﺁﺧﺮﻳﻦ ﺣﺮﻑ ﻣﻦ ﺍﺳﺖ، ﺗﺎ ﺗﻮ چه ﺑﺮﺩﺍﺷﺘﻰ ﺑﮑﻨﻰ، ﭘﻨﺪ ﺑﮕﻴﺮﻯ ﻳﺎ ﻣﻠﺎﻝ ﺧﺎﻃﺮ ﭘﻴﺪﺍ ﮐﻨﻰ . ﺑﺪ= ;ﻭﻥ ﺑﺎﻭﺭﻯ ﺗﻮ، ﻭ ﺗﺼﻤﻴﻢ ﺁﺯﺍﺩ ﻭ ﻗﺎﻃﻌﺎﻧﻪ، &#= 65261; ﺑﺪﻭﻥ ﮐﻤﻚ ﻭ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ= 548; ﻫﻴﭻ ﻧﻴﺮﻭﺋﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ، &#= 65251;ﺎ ﺭﺍ ﻧﺠﺎﺕ ﺑﺪﻫﺪ ﻭ ﻋﺎﻗﻞ ﮐﻨﺪ . ﺁﺯﺍﺩﻯ ﻓﻌﻠﻰ ﺧﻮﺩ ﺭﺍ ﺑﺎﻳﺪ ﻗﺮﺑﺎﻧ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺯﺍﺩﻯ ﺑﺮﺗﺮﻯ ﺑﮑﻨﻴﻢ. ﻭ ﺍﻣﺮﻭﺯ ﺭﺍ ﺑﺎ ﺗﻤﺎﻡ ﻟﺬﺗﻬﺎ&#= 1740;ش ﻓﺪﺍﻯ ﻓﺮﺩﺍﻯ ﺑﺮﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ، ﻭ ﻋﻘﻞ ﺑﺮﺗﺮ ﻭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺑﻨﻤﺎﺋﻴﻢ . ﻓﻘ= ﻂ ﺩﻭﺭ ﺍﻧﺪﻳﺸﺎﻥ ﭼﻨﻴﻦ ﺣﺴﺎﺏ ﮔﺮﻯ ﺭﺍ ﺩﺭﺳﺖ = ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﺑﺎ ﺻﺮﻓﻪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM022><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M022</span></a><span style=3D'mso-bookmark:= M022'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></span></p> <span style=3D'mso-bookmark:M022'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺿﺎﻯ ﺧﺪﺍﻳﺎﻥ <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﻓُﺺّ ﺍﺳﻤﺎﻋﻴﻠﻰ ﻣﻴﮕﻮﻳﺪ، ﺍﺳ= 5250; ﺍﻟﻬﻰ ( ﺍﻟﻠﻪ)</span>= <span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﺤﺘﻮﻳﺎﺕ ﺫﺍﺗﻰ ﺍﻳﻦ ﺍﺳﻢ ﺫﺍﺗﺎ ﺑﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻤﺎﻣﻰ ﺍﺳﻤاء ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﻳﮑﻰ ﺍﺳﺖ . ﺑﻔﺮﺽﺍﻳ= ﻨﮑﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍﻟﻠﻪ ﺍﺳﻤﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﻧﺒﺎﺷﺪ، ﻳﺎ ﺍﺳﻢ ﻣﻄﻠﻖ ﺍﻟﻬﻰ برای ﺍʌ= 47;ﻠﻪ ﺑﺎﺷﺪ . ﻭ ﺩﻳﮕﺮ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ ﻣﺎ ﺩﻭﻥ ﺍﻟﻠﻪ ﺑﺎﺷﻨﺪ . ﭘس ﺁﻧﭽﻪ ﺍﻟﻠﻪ ﺩﺍﺭﺩ، و هر ﺍA= 203;ﻢ ﺍﻟﻬﻰ( ربّ) ﺑﺘﻤﺎﻣﻰ ذات الله را ﻧﺪﺍﺭﺩ .وچنا = 6; ﮐﻠّﻴت صفات و ذات الله ﺩﺭ ﺍﺳﻢ = 07;ر ربّ ﻧﻴﺴت که ﺩﺭ ﺍﺳﻢ ﺍﻟﻠﻪ ﻫﺴﺖ . ظاهرا ﺍA= 169;ﻦ ﻋﺮﺑﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺍﺳﻤاء ﺍﺭﺑﺎA= 167; ﺩﺭ ﺍﺭﺑﺎﺏ ﺍ(ﻧ= ﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ) ﺧﺒﺮ ﻧﺪﺍﺭﺩ . ﻭ= ;ﻣﺴﺘﻘﻴﻤﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺪ ﺍﺯ ﻣﻘﺎﻡ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭبّ ﺮﺣﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>، ﻳA= 166; ربّ ﻗﺮﺁﻥ، ﻣﻘﺎﻡ ﺍﻟﻠﻪ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻨﺪ . ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻟﻠﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﺳﺖ . ﺫﺍﺕ ﺍﻟﻠﻪ، ﺩﺍﺭﺍ= 5263; ﺍﺟﺰاء ﻭﺗﺒﻌﻴﺾ ﻭﺗﻔﮑﻴﻚ ﻭﭼﻨﺪ ﮔﺎﻧﮕﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ مگر در مراتب &#= 1575;رباب نوع ها، . ﺑﺎﺯ ﺩﺭ ( ﻣﻘﺎﻡ واحیّت هر رب= 617; النوع ) ( ﺟﻤﻊ ب= 575;لقوّه های ) ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺍﺳﻤاء ﺍﻟﻬﻰ برتر</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺖ . ﻗﺒﻠﺎ ﮔﻔته اﻡ، ﮐﻪ ﺗﺼﻮﺭ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺗ&#= 65166; ﺣﺪﻭﺩﻯ ﻓﻠﺴﻔﻰ ﻭ ﺫﻫﻨﻰ ﺍﺳﺖ . ﻭ</span>= <span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﻯ ﺗﺮﮐﻴﺐ ﺍﺳﻤا= 569;، ﻧﻪ ﺭﻭﻯ ﺻﻮﺭﺗﻬﺎﻯ و انوار ﻧﻮﻋﻰ،= ﺩﺭ ﺃﻣﺮ ﺗﮑﺎﻣﻞ روح ﺗﮑﻴﻪ ﻣﻴﮑﻨﺪ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﺒﺘﻪ ﻣﺸﮑﻠﺎﺗﻰ ﻫﻢ ﺑﺒﺎﺭ ﻣﻴﺂﻭﺭﺩ . ﮐﻪ ﺍﺯ ﺟﻤﻠﻪ ﻣﺤﺪﻭﺩ ﺷﺪﻥ ﺗﻌﺮﻳﻒ ﺍﻟﻠﻪ&#= 1548; ﻭ ﭘﺎﻳﺎﻥ تکامل روحی ﺍ&#= 65255;ﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺍﻧﺴﺎﻥ میباش= ;د. زیرا ﺍﻧﺴﺎﻥ ʋ= 53;ﺧﺮﻳن ﺸﺎﻫﮑﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺧﻠقت ﻨﻴﺴA= 174; . ﻭﻧﻴﺰﻣﺸﮑﻞ ن&= #1576;ودن ﺃﺭﺑﺎﺏ ﻧﻮﻉ بالاتر از قائم و رحمان &#= 1548; ﻭ ﻟﺬﺍ ﺍﻭ ﻧﺘﻴﺠﻪ ﻧﻤﻰ ﮔﻴﺮﺩ، ﮐﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺑﻨﻈﺮ ﻭﻯ ﺍﮔﺮ(ﺗﻮﺣﻴﺪ ﺫﻫﻨﻰ)ﺩﺭ ﺍﺳﻤاء ﺍﻟﻬﻰ( ارباب نوع )، ﺑ= ﺼﻮﺭﺕ(ﻣﻔﺎﻫﻴ&#= 65250; ﺫﻫﻨﻰ) ﺍﺯ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺍﺳﻤﺎء ﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻴﻢ، ﺑﻪ ﺍﺳﻢ ﺍﻟﻠﻪ تن= 607;ا ﺩﺭ ﺫﻫﻦ ﻣﻴﺮﺳﻴﻢ . ﮐﺎﺭ= ﻯ ﮐﻪ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻠﻰ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻣﻴﮑﻨﻨﺪ . ﺍﻣﺎ ﺑﻨﻈﺮ ﻣﻦ، ﺍﮔ&#= 65198;( ﺻﻔﺎﺕ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ) ﺭﺍ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗﺒ= 5264; ﺗﮑﺎﻣﻠﻰ ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﻣﻘﺎﻡ ﺑﺪﺍﻧﻴﻢ، ﻭ ﻫﺮ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺑﺮاینž= 3;ﻯ ﺍﺯ ﻣﺠﻤﻮﻉ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻔﺎﺕ ﻣﺮﺍﺗﺐ قبلی ž= 3;ر ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻣثلا ﺩﺭ ﺑﺸﺮ ﺻﻔﺖ ﻋﻘﻞ = که ﺑﺮﺁﻳﻨﺪ و مجموعه </span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻤﺎﻡ ﺻﻔﺎﺕ ﺩﻳﮕﺮ ﺑﺸﺮ، ﺍﺯ ﺟﺴﻤﺎﻧﻰ ﻭ ﻧﻔﺴﺎﻧﻰ ﻭﺭﻭﺣﻰ ﺍﺳﺖ . ﻧ= ;ﻪ ﺍﻳﻨﮑﻪ ﻣﺠﻤﻮعه اﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺻﻔﺎﺕ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ، ﺩﺭ ﻳﻚ ﺷﺨﺺ ﺑﺎﺷﺪ = . ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻓﻌﻠﺎ ﺩﺭ ﮐثرﺕ ﺑﻴﻨﻰ صفات بشرﻣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻨﻴﻢ . = ﻭ ﺧﺪﺍ ﻫﻢ ﺩﺭ ﺍﺳﻢ ﺍﻟﻠﻪ، ﺑ&#= 65198;ﺁﻳﻨﺪﻩ ﺗﻤﺎﻣﻰ ﺍﺳﻤﺎء ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﺍﺳﺖ . ﻳﻌ= ;ﻨﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻤﺎﻣﻰ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ، &#= 65251;ﺘﺠﻠّﻰ ﺩﺭ ﺍﺭﺑﺎﺏ نو= 593; ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، ﻫﻤﻪ ﻧﺰﺩ ﺍﻟﻠﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺖ . ول&#= 1740; ﻧﻪ ﻭﺟﻮﺩﻯ ﮐﻪ ﻣﺎﻧﻨﺪ وجود ʌ= 27;ﻘﻞ ﺑﺸﺮﻯ، ﺩﺭ ﮐﻨﺎﺭ ﻋﺸﻖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻫﺮ ﺩﻭ ﺩﺭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺎﺭ ﺭﺣﻤﺖ ﻓﻮﻕ ﺑﺸﺮﻯ رحمان . @= 400;ﻪ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺗﺒﻌﻴﺾ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻔﮑﻴﻚ ﻭﻟﻮ ﺫﻫﻨﻰ ﺩﺭ ﺫﺍﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻣﻴﮕﺮﺩﺩ . ﺑﻠﮑ= ﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻋﺎﻟﻢ ﻣﻄﻠﻖ ﺧﻮﺩ، ﺻﻔﺘﻰ ﻧﻬﺎﺋﻰ ﺩﺍﺭﺩ .= ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﺒﺘﻪ ﻣﺎ ﻧﻤﻴﺪﺍﻧﻴﻢ ح= 583;ّ نهادی آنها ﭼ&#= 65268;ﺴﺖ . ﻭ ﺍﻳﻦ ﺻﻔﺖ ﺑﺮﺁﻳﻨﺪ ﺗﻤﺎﻣﻰ ﺻﻔﺎﺕ ﻭ ﺍﺳﻤﺎﻯ ﺍﻟﻬﻰ ﻗﺒﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺍﻟﻠﻪ ﺍﺳﺖ . ول&= #1740; ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺮﺍﻯ ﻣثاﻝ ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻣﻘﺎﻡ ﻭ ﺍﺳﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺣﻤﺎﻥ= 548; ﮐﻪ ربّ ﺍﻟﻌﺮA= 205; ﺍﻣﺮﻭﺯ ﻣﺎ کا= 605;لان نوع ﻣﺤﺴﻮس عر= ;شی ﻣﻴﺸﻮﺩ در ﺻﻔ= 5174; ﺭﺣﻤﺖ رحمانی از صفات انسا= 606; کاملی ﻫﺴﺖ . ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺒﻠﻰ تزکیه شده ﻭﺟ&= #65262;ﺩی ﻣﺴﺘﻘﻞ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ ﺩﺭ ﮐﻨﺘﺮﻝ ﺻﻔﺖ ﺣﺎﮐﻢ ﺭﺣﻤﺖ ﻫﺴﺘﻨﺪ . ولی ﻭ&#= 65239;ﺘﻰ ﺍﻳﻦ ﺍﺳﻢ ﺩﺭ ﺩﻧﻴﺎ ﺗﺠﻠّﻰ ﻣﺎﺩﻯ ﺩﺭ ﺻﻮﺭ&= #1578; یک شاهد ﭘﻴﺪﺍ= ; میشود ، ﻫﻢ ﺻﻔﺖ ﻧﻬﺎﺋﻰ ﻭﻫﻢ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻔﺎﺕ ﺍﺳﻤﺎﺋﻰ ﻗﺒﻠﻰ، ﺑﺎﻫﻢ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ . که ﺩ&= #65197; ﮐﻨﺘﺮﻝ ﺻﻔﺖ ﻧﻬﺎﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ . = ﻣﺎﻧﻨﺪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺎ ﺻﻔﺎﺕ ﻋﻘﻞ ﮐﻠّﻰ ﻳﺎ ﻋﺸﻖ&#= 1548; ﺑﺮ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﮑﻮﻣﺖ &#= 65193;ﺍﺭﺩ . ﻭ ﺍﻳﻦ ﺻﻔﺎﺕ ﺁثاﺭی از ﺗﮑﺎﻣﻠﺎﺕ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻗﺒﻠﻰ ﺍﻭ ﺍﺳﺖ = . ﻓﻌﻠﺎ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮ ﺣﺪّ ﺃﮐث= 585; ﺗﮑﺎﻣﻞ، ﻭ ﺟﺴﺘﻦ ﺻﻔﺎﺕ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺭﺳﻴﺪ= 5253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﻬﻮﺩ ﻗﺎﺋﻢ، ﻭ ﺻﻔﺖ ﻋﻘﻞ ﮐﻠّﻰ، ﻳ= 5166; ﻋﺸﻖ ﺑﺎ ﻋﺎﻃﻔﻪ الهی ʋ= 65;ﺳﺖ . و ﻣﺪﺑّﺮﺍﻥ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺪﺑﻴﺮ ﮐﺮﺩه اﻧﺪ، ﺗA= 166; ﺩﺭﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺑﮑﻤﺎﻝ ﺑﺮﺳﺪ .= ﻭ ﺭﻭﺡ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺩﺭ ﻗﺒﻀﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﻠّﻰ ﺻﻔﺎﺗﻰ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﮔﺮﻓﺖ . ﻭ= ;ﺗﻤﺎﻣﻰ ﺻﻔﺎﺕ ﻭﺍﺻﻞ ﻗﺎﺋم هماﻥ ﺻﻔﺎﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﺋﻢ ﺍﺳﺖ . ولی ﺭﻭﺡ ﺳﺎﻟﻚ ﻗﺒﻞ ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺩﺭ ﺷﻬ&= #65262;ﺩ، که بازﺩﺭ ﺍﺧﺘﻴﺎﺭ ربّ</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻔﺼﻞ ﺑﺮﺗﺮﻯ ﺑﻮﺩﻩ&#= 1548; ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ربّ الف= ;رد ﺳﺎﻟﻚ ﺗﺪﺑﻴﺮﺵ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ربّ</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﺗﺎ ﺍﻳﻨﺠﺎ ﺻﻔﺎﺗﻰ ﺩﺭ ﻭﺍﺻل شاهد ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﺑﺎﺯﻫﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺎﻣﻞ ب= 585;آیند ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻗﺒﻠﻰ ﺍﻭ ﺍﺳﺖ = . ولی ﺩﺭ ﮐﻨﺘﺮﻝ ﺻﻔﺖ ﺑﺮﺗﺮﻳﻦ ﺟﺪﻳﺪ، ﮐﻪ ﺩﺭ ﺷﺎﻫﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﺋﻢ و &#= 65227;ﻘﻞ ﮐﻠّﻰ ربّ رحمان ﺍﺳﺖ ، ᥾= 1; ﺑﺎ ﻭﺻﻮﻝ ﺭﻭﺣﻰ ﺑﻬﺮ ﺭﺑّﻰ، ﺗﻤﺎﻡ = 585;بّ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺎﺋﻴﻦ ﻭ ﺗﺮﺑﻴﺖ ﮐﻨﻨﺪﮔﺎﻥ ﮔﺬﺷﺘﻪ ﺳﺎﻟﻚ&#= 1548; ﺍﺯ ﺍﺳﺘﻘﻠﺎﻝ ﻋﻤﻞ مرحله ای= ﺧﻮﺩ ﺭﻫﺎ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﻫﻤﻴﺸﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ﺷﺨﺺ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺁﺧﺮﻳﻦ ربّ ﺍﻟﻔﺼﻞ ﺷﻬﻮﺩﻯ ﺍﻭ ﺍﺳﺖ، ﺗﺎ ﺑﻘﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﺪ . و&= #1604;ی ﻫﻤﻴﻦ ربّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺧﻮﺩ ﻧﻴﺰ، ﻫﻤ&#= 64381;ﻨﺎﻥ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﺭﺑﺎﺏ ﻧﻮﻋﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻟﺎﺗﺮ از رحمان تا الله ﺍﺳﺖ . ﮐﻪ ﻫﻨﻮﺯ ﻫﻢ ﺗﺠﻠّﻴﺎﺕ مجسّم شاهدا= 06; آنها ﺩﺭ ﺩﻧﻴʋ= 66; ﻧﺪﺍﺷته اﻧﺪ . <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻨﺠﺎ ﺷﻨﺎﺧﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﻦ ﻋﺮﺑﻰ ﺭﺍ ﺍﺯ ﺍﻟﻠﻪ، ﮐﻪ ﺟﻨﺒﻪ ﻓﻠﺴفی = 5193;ﺍﺷﺖ ﻣﺎ ﺗﺒﺪﻳﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺠﻨﺒﻪ ﺳﻠﻮﮐﻰ ﻣﻴﮑﻨﻴﻢ . ﻭﻣﻰ ﮔﻮﺋﻴﻢ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺟﻤﻊ ﺑﻮﺩﻥ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺍﺳﻤﺎﺋﻰ ﺍﻭ ، &= #65251;ﺎﻧﻨﺪ ﺧﻮﺩ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺍﺳﺖ، ﮐ&#= 65258; این همانی و ﻳ&= #64405;ﺎﻧﮕﻰ ﺑﺎ ﻋﻠّﺖ ﻭﻣﻘﺎﻡ ﺧﻮﺩ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺩﺍﺭﺩ .= ﻭﺻﻔﺎﺕ ﺩﻳﮕﺮﻯ ﺩﺭ ﺍﺧ&= #65176;ﻴﺎﺭ ﺻﻔﺖ ﻋﻘﻞ ﮐﻠّﻰ ﻫﺴﺘﻨﺪ . = ﻧﻪ ﺩﺭ ﮐﻨﺎﺭ ﺻﻔﺖ ﻗﺎﺋﻢ . ﻭ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻠﻪ ﻧﻴﺰ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻭ ﺍﺳﻤﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﻨﺘﺮﻝ( ﺻﻔﺖ ﻧﻬﺎﺋﻰ) مجموعه ﻫﺴﺘﻨ= ﺪ، ﻧﻪ ﺩﺭ ﮐﻨﺎﺭ ﺻﻔﺖ ﻧﻬﺎﺋﻰ ﺍﻟﻠﻪ . ﻣﺎ ﺍﻳﻨﺠﺎ ﺍﺯ( ﺗﻮﺣﻴﺪ ﺻﻔﺎت= 740;) گفتیم و نه (توحید ذهنی) زیرا هرﻣﻮﺟﻮ= ﺩی ﺘﺠﻠّی و تجسّد یک ﺼﻔت برتر الهی رو= 581; ﺍﺳﺖ . ﺑﻌﺪﺍ ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﻮﺿﻮﻉ ﺟﺪﻳﺪﻯ ﭘﻴﺶ ﻣﻰ ﮐﺸﺪ، ﮐﻪ ﻫﻤﺎﻥ ﺭﺿﺎﻳت اﻟﻬﻰ ﺍﺳﺖ . ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﻮﻳﺪ ﺧﻮﺷﺒﺨﺖ ﺁﻥ ﺍﺳﺖ ﮐﻪ ﻧﺰﺩ ر&= #1576;ّ ﺧﻮﺩ، ﻣﻮﺭﺩ ﺭﺿﺎﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ . ﻫ= ﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺎم ﻨﻮﻋﻰ ﮐﻪ ﻫﺴﺖ&= #1548; ﺁﺧﺮﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ، ﻭ ربّ ﻣﺪﺑّﺮ ﺍﻭ، ﺍ= 4404;ﺮ ﺍﺯ ﻭﻯ ﺭﺿﺎﻳﺖ ﺩﺍﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ ﺳﻌﻴﺪ ﺍﺳﺖ . پس = ﺑﺎﻟﺎﺗﺮﻳﻦ ﺳﻌﺎﺩﺕ ﺑﺮﺍﻯ ﺑﺸﺮ ﺁﻥ ﺍﺳﺖ، &= #64400;ﻪ ﮐﺴﻰ بروح الق= ُدُس ﻘﺎﺋﻢ ﻧﻮﻉ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﻭﺭﺿﺎﻳ= ﺖ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . که ﺒﺸﻬﻮﺩ عرش ﺍA= 261;ﻧﺎﺋﻞ ﺁﻣﺪﻩ ﺍﺳﺖ . ﻭﺍ= ;ﻭﻟﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 85;بّ ﻣﺮﺑّﻰ ﺳﺎﻟﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ معر¡= 7;فی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻭ= ;ﺍﻳﻦ ﺣﺪّ</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻗﻞ ﺍﻳﻦ ﺳﻌﺎﺩﺕ ﺍﺳﺖ . ﻭ ﭘﺎﻳﺎﻥ ﺁﻥ ﺩﺭ ﺗﮑﻠﻴف ﻮﻣﺴﺌﻮﻟﻴّﺖ ﻭﭘﻴﻤﺎﻥ ﺳﻠﻮ&#= 64400;ﻰ ﺍﺳﺖ ، ﻭ ﮐﺎﺭﻯ ﻧﺪﺍﺭﺩ ﮐﻪ ﺑﮑﻨﺪ، ﻭ ﺑﺠﺎﺋﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ . ﻟﺬﺍ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺗﺎ ﺁﺧﺮ ﻋُﻤﺮ&#= 1548; ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ، ﺯﻧ= 5194;ﮔﻰ ﺑﻬﺸﺘﻰ ﺩﺍﺭﺩ .= ﻧﺘﻴﺠﻪ ﺩﻳﮕﺮ ﺍﻳﻨﮑﻪ ﺭﺿﺎﻳﺖ ﻫﺮ ﺭﺑّی ﻨﻴﺰ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮ ﮐﺎﻓﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ، = 5251;ﮕﺮ ﺭﺿﺎﻳﺖ ربّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ .= ﻭﻯ ﻧﻴﺰ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﭼﻴﺰﻯ ﺑﺮﺍیش ﺑﺎﻘﻰ ﻧﻤﻰ ﻣﺎﻧﺪ، ﻣﮕﺮ ﺭﺿﺎﻳﺖ ربّ ﻭ ﺍﺩﺍﻣﻪ ﺭﺑﻮﺑﻴّﺖ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ربّ . ﻭﻟ= 5196;ﺍ ﺳﻌﻴﺪ ﺑﺎ ﺟﺸﻦ ﻋﻴﺪ ﻧﺠﺎﺕ ﺳﻠﻮکی اﺳﺖ . ﺍ&#= 65267;ﻦ ﻣﻄﻠﺐ ﻏﻴﺮ ﻭﺍﺿﺢ ﺍﺑﻦ ﻋﺮﺑﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺒﻴﻪ ﺑﻬﻤﺎﻥ ﺣﺮﻓﻰ ﺍﺳﺖ ﮐﻪ ﻣﻰ ﺯﻧﻴﻢ . ﺑﺎ ﺍﻳﻨﮑﻪ(ﻟﺎ ﻳﺒﻘﻰ ﺍﻟّﺎ ﻭﺟﻪ ﺭﺑّﻚ ﺍﻟﮑﺮﻳﻢ)ﮐﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻓﻠﺴﻔﻪ ﺷﻬﻮﺩﻯ محمّد= ;ﻯ ﭼﻨﻴﻦ ﺍﺳﺖ . ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﭼﻴﺰﻯ ﺑﺮﺍﻯ ﺭﻭﺡ ﻧﻤﻰ ﻣﺎﻧﺪ، ﻣﮕﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﻪ ربّ ﻳﺎ ﺁﺧﺮﻳA= 254; ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ، ﮐ&#= 65258; ﺍﺑﻦ ﻋﺮﺑﻰ ﺁﻧﺮﺍ ﻧﺪﻳﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩ ﻭﺭﺿﺎﻳﺖ ﺍﻭ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺖ .= ﻭ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺭﺿﺎ= 5267;ﺖ ﺍﻭ ﺭﺍ ﺧﻮﺍﺳﺘﺎﺭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ ﮐﻪ ربّ ﻣﺸﻬﻮA= 193; ﺁﻧﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﻭ ﺑﺎ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺭﻭﺡ ﺷﺨﺺ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﻘﺎﻡ ﻭ ﺻﻔﺎﺕ ﻣﻌﺎﺩﻝ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺍﺳﺖ . ول&= #1740; ﺗﺪﺑﻴﺮ ﺟﺪﻳﺪ ﺍﻭ، ﺩﺭ ﺍﺧﺘﻴﺎﺭ ربّ</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻟﺎﺗﺮﻯ ﺍﺳﺖ . ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺑﻘﺎﺋﻢ ﻣﻌﺎﺩﻝ ﻗﺎﺋﻢ ﻫﺴﺘﻨﺪ، ولی ﺗﺤﺖ ﺗﺪﺑﻴﺮ ر&#= 1576;ّ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ رب= 617; ﺭﺣﻤﺎﻧﻰ میب= 5;شند ، که ﻔﻌﻠﺎ ﺑﺮﺍﻯ ﺑﺸﺮ ﻗﺎﺑﻞ ﺭؤﻳﺖ ﺷﻬﻮﺩﻯ ﻧﻴﺴﺖ .= ﻣﮕﺮ ﺩﺭ ﻧﻮﻉ ﺑﻌﺪﻯ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻭﺭﺟﻌﺖ ﺑﺎ ﻗﺎﺋﻢ نوع فوق بشری ﺑﺠﻬﺎﻥ . = 4344;س ﺳﺎﻟﮑﺎﻥ ﺑﻬﺮ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﮐﻪ ﺭﺳﻴﺪﻧﺪ، &#= 65259;ﻤﺎﻥ ﻭﺟﻪ ربّ، ﺗﻨʌ= 60;ﺎ ﺳﺮﻣﺎﻳﻪ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>آﻧﻬﺎ ﺍﺳﺖ که ﺍﺯ ﺩﻧﻴﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺮﻧﺪ .= ﻭ ﺑﺎ ﺁﻥ ﻣﻰ ﻣﻴﺮﻧﺪ ﻭ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺪ ﺍﺯ ﻣﺮگ، ﻭ ﺳﭙس ﺭﺣﻌﺖ ﺍﻭ ﺑﺪﻧﻴﺎ، ﺑﺎ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﺍﻭ ﺍﺳﺖ . ولی</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺳﻴﺪ ﺩﻳﮕﺮ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮﻯ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺑﺸﺮﻯ ﻧﺨﻮﺍﻫﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺖ ﻭ ﻃﺒﻌﺎ ﺑﺎ ﻫﻤﻴﻦ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﻣﻰ ﻣﻴﺮﺩ ﻭ ﺭﺿﺎﻳﺖ ﺍﻭ ﮐﺎﻓﻰ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻌﺪ ﺍﺯ ﺍﻳﻦ ﺗﻮﺿﻴﺢ ﺑﺮ ﮐﻠﺎﻡ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺳﭙس ﺍﺯ ﺳﻬﻞ ﺷﻮﺷﺘﺮﻯ ﻳﺎﺩ ﻣﻴﮑﻨﺪ،که ﮔʌ= 36;ﺖ ( ﻟﻠﺮﺑﻮﺑﻴّﻪ ﺳﺮّﺍً، ﻟﻮ ﻇﻬﺮ ﻟﺒﻄﻠﺖ ﺍﻟﺮﺑﻮﺑﻴّﻪ) . = ﺍﺑﻦ ﻋﺮﺑﻰ ﺗﻔﺴﻴﺮ ﻣﻴﮑﻨﺪ، ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺑﻮﺑﻴّﺖ، ﻳﺎ ﻫﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰ، ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺑﻪ ﺍﺯ ربّ، ﺍ@= 404;ﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 223;ﻬﻮﺭ ﮐﺮﺩ، آنگاه ﻫ= ;ﻤﺎن ﻤﻘﺎﻡ ﺭﺑﻮﺑﻴّﺖ ﺑﺎﻃﻞ ﻣﻴﮕﺮﺩﺩ . ﺗﺪﺑ= ﻴﺮ ﺍﻳﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﺷﺪﻩ ﺗﻤﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﻮﺩ= 548; ﻭ ﺭﺑﻮﺑﻴّﺖ ﻭ ﺗﺪﺑﻴﺮ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺗﺮ، ﻫﻨﻮﺯ ﺷﻬﻮﺩ ﻧﺸﺪﻩ ﻣﻨﺘﻘﻞ ﻣﻴﮕﺮﺩﺩ . ﺑﻨﻈ= ﺮ ﻣﻦ ﺑﻬﺘﺮ ﺍﻳﻦ ﺑﻮﺩ، ﮐﻪ ﻣﻰ ﮔﻔﺖ ﻫﺮ ﺭﺑّﻰ ﺳﺮّ ﻭﺭﺍﺯﻯ ﺩﺍﺭﺩ، ﮐﻪ ﻫﻤﺎﻥ ﺻﻔﺎﺕ ﻭﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ و شهوž= 3; ﺁﻥ ﺍﺳﺖ . ﮐﻪ ﺑﺴﺎﻟﻚ ﺑﺸﺎﻫﺪ ﺧﻮﺩ ﻣﻴﺪﻫﺪ، ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺑﻤﻘﺎﻡ ﺷﻬﻮﺩﻯ ربّ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺗﺮ ﺑﺮﺳﺪ . ﻭ ﭼﻮﻥ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺩﺳﺖ ﺩﺍﺩ، ﺩﻳ&#= 64405;ﺮ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﻭ ﻋﺒﺎﺩﺕ ﺳﺎﻟﻚ ﺍﺯﺻﻮﺭﺕ ﺷﻬﻮ&#= 65193;ﻯ ﻗﺒﻠﻰ ﺟﺎﻳﺰ ﻧﻴﺴﺖ . ﻭ ﺳﺎﻟﻚ ﮐﻪ ﺑﺎ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻣﺼﻄﻔﻮﻯ ﮐﺎﺭ ﻣﻴﮑﻨﺪ، ﺍﮔﺮ ﭼﻪ ﻫﻤﻪ ﭼﻴﺰ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺨﻮﺑﻰ ﭘﻴﺶ ﺭﻓﺘﻪ، ﺑ&#= 65208;ﻬﻮﺩ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ .= ﻭ ﺩﻳﮕﺮ ﺗﻤﺮﮐﺰ ﺩﺭ ﺻﻮﺭﺕ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﻣﺼﻄﻔﻰ ﻭﺍﺭﺩ ﻧﻴﺴﺖ. یعنی ﺗA= 194;ﺑﻴﺮ ﻫﺮ ربّ ﺑﺎ ﻇﻬﻮﺭ ربّ ﺑﻌﺪﻯ ﺑﺎﻟﺎﺗﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭﺵ ﺗﻤﺎﻡ ﻣﻴﺸﻮﺩ&#= 1548; ﻭ ﺗﺤﺖ ﺭﺑﻮﺑﻴّﺖ ﻭ ﺗﺪﺑﻴﺮ ﺷﻬﻮﺩ &= #1585;بّ ﺟﺪﻳﺪ ﺩﺭ ﻣﻴﺂﻳﺪ . ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻨﺠﺎ ﻣﺎ ﮔﻔﺘﻪ ﺷﻮﺷﺘﺮﻯ ﻭ ﺍﺑﻦ ﻋﺮﺑﻰ ﺭﺍ ﺗﻮﺿﻴﺢ ﺩﺍﺩﻳﻢ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﻫﻢ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻗﺒلی = 5193;ﺭ ﺳﻠﻮﻙ ﻣﻨﺘﻔﻰ ﺍﺳﺖ . ﻭ ﻫﻢ ﺗﺪﺑﻴﺮ ﺳﺎﻟﻚ ﻧﺰﺩ ربّ ﺑﺮﺗA= 198; ﻭﻧﺎﺩﻳﺪﻩ ﻭ ﺑﺎﻟﺎﺗﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪ . ﻭ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺧﻮﺩ ﻣﻌﺎﺩﻝ ﺻﻔﺎﺕ ﺷﺎﻫﺪ ﺁﻥ ﺍﺳﺖ . ﻭ</span><span dir=3DLTR>= </span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻨﻬﺎ ﻧﻘﺶ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺳﻄﻪ ﺩﺭ ﻋﺒﺎﺩﺕ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ &= #65169;ﻌﺪﻯ ﺍﺳﺖ . ﻭﻟﺬﺍ ﺩﺭﻧﻬﺎﻳﺖ ﺷﻬﻮﺩﻫﺎ ﺩﺭ ﻗﺎﺋﻢ ﺩﻳﮕﺮ ﻋﺒﺎﺩﺗﻰ ﻭﺗﻤﺮﮐﺰ ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻄﺮﺡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ، = 5261; ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﺑﺮﺍﻯ ﺑﺸﺮ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺍﺯ ﻗﺎﺋﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻣﮕﺮ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺨﺺ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ بشر®= 0; ، ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺧﻮﺩ بجای نور= ﻗﺎﺋﻢ، ﺑنور ﺮﺏّ ﺭﺣﻤﺎﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﺳﺪ ﻭ او ﮐﺎﺷﻒ قُ= 85;ّه ﺍﻭ و تجسّم مقام قائم ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ . ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﻭلی ﻧﻪ ﻧﻮﺭ ﺭﺣﻤﺎﻧﻰ، ﮐﻪ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﺎﻡ ﻭﺍﺻﻠﺎﻥ محم¡= 7;دﻯ ﻭﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺭﺍﺋﻪ ﻣﻴﺸﻮﺩ . و نه ﺑ&= #65212;ﻮﺭﺕ و تجسّم ﺭﺣﻤﺎ= ;ﻥ ﺑﺮﺗﺮﺑﻌﺪﻯ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﭘس ﺍﺯ ﺣﺼﻮﻝ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65193;ﻳﮕﺮ ﺭﺑﻮﺑﻴّﺖ ﻭ ﺍﺩﺍﻣﻪ ﺗﺮﺑﻴﺖ ﺳﻠﻮﮐﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺪﺑﻴﺮ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﺗﻤﺎﻡ &= #65251;ﻴﺸﻮﺩ ﺗﺎ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻭ ﺭﺟﻌﺖ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ، = 5169;ﺎﺯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﺭﺑﺎﺏ ﻓﺼﻮﻝ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﺩﺭ(ﻗﺎﺋﻢ ﺭﺣﻤﺎﻧﻰ)ﺍﺩﺍ&#= 65251;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﻫﺪ ﻳﺎﻓﺖ . ﻭﺗﺼﻮّ&= #65197;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮑﻨﻢ، ﻣﻨﻈﻮﺭ ﺷﻮﺷﺘﺮﻯ ﺍﻳﻦ ﺑﻮﺩﻩ، ﮐﻪ ﺑﻌﺪ ﺍﺯ ﭘﺎﻳﺎﻥ ﺍﻳﻦ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺑﻮﺑﻴّﺖ ﻭ ﺗﺪﺑﻴﺮ، ﮐﺎ&#= 65251;ﻞ ﻭﺍﺻﻞ ﻣﻌﺼﻮﻡ ﻭﻋﺒﺎﺩت ﻮ ﮔﻨﺎﻩ ﻧﺪﺍﺭﺩ .= ﺯﻳﺮﺍ ﻣﻘﺎﻡ ﺟﺪﻳﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻟﺎﺗﺮی ﺪﺭ ﺩﻭﺭﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺗﮑﺎﻣﻞ ﺑﺮﺗﺮ &= #65165;ﺯ ﺁﻥ ﻧﺪﺍﺭﺩ . ﻣﮕ= ;ﺮ ﭘس ﺍﺯ ﺭﺟﻌﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد . ﻭ ﺗﺮﻙ ﺭﺑﻮﺑﻴّﺖ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺪ ﺍﺯ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ&= #1548; ﺳﺮّ ﻭ ﺭﺍﺯﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻭﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﻭﺧﻮ= 5193;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ربّ ﻣﺮﺑﻰ ﮔﺮﻭﻫﻰ ﺩﻳﮕﺮ ﻣﻴﺸﻮﺩ . ﮔﺮﭼﻪ ﺍﻳﻦ ﺍﺳﺮﺍﺭ ﺭﺍ ﺑﻘﺸﺮﻳّﻮ= 5253; ﻧﻤﻴﺘﻮﺍﻥ ﮔﻔﺖ . ﻧﺎﺩﺭﺳﺘ= ﻰ ﺍﺩﺭﺍﻙ ﻭ ﺗﺄﻭﻳﻞ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﺯ ﺍﻳﻦ = ﮔﻔﺘﻪ ﺷﻮﺷﺘﺮﻯ، ﺍﻳ= 5256;ﺠﺎ ﺭﻭﺷن ﻤﻴﺸﻮﺩ= 548; ﮐﻪ ﻭﻯ ﭘﻴﺮﻭ ﮐﻠﺎﻡ ﺳﻬﻞ شو= 588;تری ﺍﺳﺖ . ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺳﺮّ= 5263; ﮐﻪ ﺩﺭ ﺍﻳﻦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺎﻡ ﺭﺑﻮﺑﻴّﺖ ﻫﺴﺖ، ﺗﻮﻫﺴﺘ= 5264;، ﮐﻪ ( ﻋﻴﻦ او )ﻫﺴﺘﻰ . ﻳﺎ ﻋﻴ᥽= 4; ﻣﺘﺠﺴّﻢ ﺷﺪﻩ= 548; ﺍﺯ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ میباشی . ʄ= 00;ﻪ ﺗﺠﻠّﻰ ﺣﺴﻴﻨﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺷﺪﻩ ﺍﺳﺖ . ﻗﺒﻠﺎ ﺣﻴﻮﺍﻥ ﺍﻧﺴﺎﻧﻰ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺑﺮﻭﺣﺎﻧﻴّﺖ ﻭ ﺍﻟﻮﻫﻴّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻭ= ;ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ، ﺍﮔﺮ ﺍﻳﻦ ﺳِﺮّ ﻭ ﺭﺍﺯ ﻇﺎﻫﺮ ﺷﺪ&= #1548; ﻳﻌﻨﻰ ﺭﺍﺯﺁﺷﮑﺎﺭ ﺷﺪ . ﺍﺑﻦ ﻋﺮﺑﻰ ﻇﻬﻮﺭ ﻭ ﺑﻌثت &#= 65169;ﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺭﺍ، ﺑﺠ&#= 65166;ﻯ پیدایش ﺷﻬﻮﺩ= ربّ ﻣﻴﮕﻴﺮﺩ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﮑﻰ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﻣﻌ= 5166;ﻧﻰ ﻏﺮﻳﺐ ﻇﻬﻮﺭ)ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩ . ﺯﻳﺮ= ﺍ ﺑﺎﻃﻞ ﺷﺪﻥ ﺭﺍ&= #1548; ﺑﻤﻌﻨﻰ ﻇﻬﻮﺭﻣﻴﺪﺍﻧ= 5194; . ﻭﺩﺭ ﻭﺍﻗﻊ ﻣﻌﻤﺎﺋﻰ ﮐﻪ ﺣﻞ ﺷﺪ، ﻭ ﺭﺍﺯﻯ ﮐﻪ ﺁﺷﮑﺎﺭ ﺷﺪ . ول&= #1740; ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺷﺎﻫﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ، ﻭﻧ= 5258; ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ .= ﻭ ﺍﮔﺮ ﻣﻴﮕﻮﻳﺪ ﺭﺑﻮﺑﻴّﺖ ﺑﺎﻃﻞ ﺷﺪ، ﻳﻌ&#= 65256;ﻰ ﺗﺮﺑﻴﺖ ﺭبّ ﻘﺎﺋﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭ ﺗﻤﺎﻡ ﺷﺪﻩ، ﮐ&#= 65258; ولیّ ﺍﻟﻬﻰ ﻣﻌﺼﻮﻡ ﺷﺪﻩ و&#= 1604;ی ﻫﻤﭽﻨﺎﻥ ﺗﺮﺑﻴﺖ ﻭ ﺭﺑﻮﺑﻴّﺖ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ربّ ﺭﺣﻤﺎﻥ، ﮐﻪ ﺗﻨﻬﺎ ﻋﺮﺵ ﺍﻭﺭﺍ ﺩﻳﺪﻩ ﺍﺳﺖ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ . ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻫﻤﻴﻦ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺭبّ اﻟﻌﺮﺵ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻝ ﺩﻳﮕﺮ، ﻭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ(ﻓﺼ&#= 65246; ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ) ﺑﺎﺷﺪ&= #1548; ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه سوﮊﻩ ﺗﺤﻘﻖ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺎﺯ ﺑﺮﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮی ﺨﻮ&#= 65165;ﻫﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺷﺖ . ﮔﺮﭼﻪ ﺍﻣﺮﻭﺯ ﻭﻇﻴفه اﻯ ﻧﺪﺍﺭﺩ . ولی ﺍﻧﺠﺎﻡ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺗﺮﺑﻴﺖ ﺩﻳﮕﺮﺍﻥ، ثوʋ= 65;ﺏ ﻗﺎﺑﻞ ﺗﻮﺟّﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻣﻴﮕﺮﺩﺩ . ﺑﺮﺭ= ﺳﻰ ﻭﺗﺠﺰﻳﻪ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﻠﻴﻞ ﮔﻔﺘﻪ ﻋﺮﻓﺎ، &#= 64400;ﻪ ﻣﻨﺎﺳﺐ ﻋﺼﺮ ﻭﺯﻣﺎﻧﻪ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩﻩ، ﺗﻨﻬﺎ ﺩﺭ ﻧﻈﺮﻳﻪ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﻬﻮﺩﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﻗﺎﺑﻞ ﺷﻨﺎﺧﺖ ﻣﻴﺒﺎﺷﺪ . ﻫﻤﺎ= ﻥ ﮔﻮﻧﻪ ﮐﻪ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻗﺮﺁﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺣﺎﺩ= 5267;ث ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺗﻔﺴﻴﺮ ﺷﻬﻮﺩﻯ ﻣﻔﻬﻮﻡ، ﻭ ﺣﺘﻰ ﻣﻌﻘﻮﻝ ﻭﻣﻨﻄﻘﻰ ﮔﺮﺩﺩ . ﺑﺤث ﺑﺎﻟﺎ ﻧﻤﻮﻧﻪ ﺗﺤﻠﻴﻞ ﮐﻠﺎﻡ ﺍﺑﻦ ﻋﺮﺑﻰ ﻭ ﻏ= ﻴﺮﻩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺠﺎﺗﺶ= 548; ﺭﺍﺯ ﺍﻟﻬﻰ بر= 575;یش ﻓﺎﺵ ﺷﺪﻩ، ﻫﻢ ﺷﺎﻫﺪ ﻋﻴﻦ ﺍﻭ&= #1548; ﻳﺎ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﺸﻬﻮﺩ ﺭﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ . ﻭ ﻫﻢ ﺧﻮﺩ ربّ ﻣﺮﺑّﻰ ﺷﺪﻩ، = 5261;ﻧﻴﺰ ربّ ﺑﺮﺗﺮ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﺗﺪﺑﻴﺮ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﺩ . ﺯﻳﺮﺍ ﺩﺭ ﻫﺴﺘﻰ ﭼﻴﺰﻯ ﻳ&= #65166; ﮐﺴﻰ، ﺑﻴﺮﻭﻥ ﺍﺯ ﺗﺪﺑﻴﺮ مر= 575;تب ربّ ﺍﻟﻬﻰ ﻧﻤﻴﺒﺎﺷﺪ . ﺯﻳ= ﺮﺍ ﻏﻴﺮالله ﻭﺟ᥾= 2;ﺩﻯ ﻧﺪﺍﺭﺩ . ﺑﺎ ﻋﻠم اﻟﻴﻘﻴن ﺒﻌﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺷﻬﻮﺩی ﻤﻴﺮﺳﺪ . ﻭ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ بحقَّ ᥴ= 5;لیقین رسیده .ﺗﻔﺴﻴ᥷= 8; ﺍﺑﻦ ﻋﺮﺑﻰ ﺳﺮ ﺩﺭ ﮔﻤﻰ ﺩﺍﺭﺩ ﻭﺭﺍﺯ ﺭبّی ک = 7; ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻨﺪﻩ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﺭﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5255;ﺪ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺍﺯ ﻳﻚ ﻣﻘﺎﻡ ﺑ= ﺎﺷﺪ ﻭﺭﺍﺯ ﻫﻤﻪ ﺍﺭﺑﺎﺏ ﻓﺼﻮﻝ ﺑﺸﺮﻯ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﻫﻤﺎﻥربّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺑﺎﺷﺪ . ﻭ ﺭﺍﺯ ﻗﺎﺋﻢ ربّ ﺭﺣﻤﺎﻧﻰ، ﺗﺎ ﺑﺨﺪﺍﻯ ﻣﻄﻠﻖ ﺁﺧﺮﻳﻦ ﺍلله ﺒﺮﺳیم . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺑﻄﻠﺎﻥ ﮐﺎﺭر= 576;ّ ﻭﻗﺘﻰ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐﻪ ﺳﺎﻟﮑﻰ ﺍﺯ ﺣﻮﺯﻩ ﺗﺪﺑﻴﺮ ﻭﮐﻤﺎﻝ ﺻﻔﺎﺗﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻠﻰ ﻭ ﻏﻴﺮﻩ ربّ ﻓﻌﻠﻰ ﺧﻮﺩ، ﺑ&#= 65208;ﻬﻮﺩ ربّ ﺟﺪﻳﺪ ﻭ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ . ﮐﻪ ﺩﺭ ﺁﻥ ﺻﻮﺭﺕ، ﺗﺪ&#= 65169;ﻴﺮ ﺭﻭح ﺴﺎﻟﻚ ﺑﺎ ﻣﻘﺎﻡ ﻭ ربّ ﺟﺪﻳﺪ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﺑﻄﻠﺎﻥ ﺗﺪﺑﻴﺮ ربّ ﻗﺒﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ ﺗﻔﺴﻴﺮ ﻣﻦ، ﻧﻪ ﺣﺮﻑ ﺳﻬﻞ شوشتری ﺩﺭﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﻧﻪ ﺣﺮﻑ ﺍﺑﻦ ﻋﺮﺑﻰ . ﺍﻳ= ;ﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻄﻠﺐ ﺑﻄﻠﺎﻥ ﺭﺑﻮﺑﻴّﺖ، ﺑA= 166; ﻣﻄﻠﺐ ﻗﺒﻠﻰ( ﺍﺟﺘﻤﺎﻉ ﺍﺳﻤاء ﺍﻟﻬﻰ) ﺩﺭ ﺍﺳﻢ ﺍﻟﻠﻪ ﺑﻮﺳﻴﻠﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﻦ ﻋﺮﺑﻰ، ﺩﺭ ﻓﺺّ ﺍﺳﻤﺎﻋﻴﻠﻰ، = 5165;ﻳﻦ ﻣﻨﺎﺳﺒﺖ ﺭﺍ ﺑﺎﺍﻳﻦ ﺑﺤث ﺩﺍﺭﺩ، ﮐﻪ ﺳﺎﻟﻚ ﺑﺎ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ربّ ﺟﺪﻳﺪ، ﺻﻔﺖ ﺟﺪﻳﺪ ﺍﻭﺭﺍ ﮐﺴﺐ ﺧﻮﺩ ﮐﻨﺪ = . ﻭ ﺍﻳﻦ ﺻﻔﺎﺕ ﺟﺎﻣﻊ ﺩﻳﮕﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻔﺎﺕ ﻗﺒﻠﻰ، ﻭ ﺣﺎﮐﻢ ﺑﺮ ﻫﻤﻪ ﺻﻔﺎﺕ ﻗﺒﻠﻰ ﺍﻭ ﺍﺳﺖ . ﻭ ﻫﻤﻴﻦ پیدایش ﺻﻔﺖ ﺟﺪﻳﺪ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﻠّﻰ ﺻﻔﺎﺗﻰ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﻳﻚ ﺷﻬﻮﺩ جدی= 83;، ﺑﻄﻠﺎﻥ ﻭ ﭘﺎﻳﺎﻥ ﺃثر ﺻﻔﺎﺕ ﻗﺒﻠﻰ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭ ﺩﻳﮕﺮ ﺍﻳﻦ ﺳﺎﻟﻚ ﺍﺯ ﻃﺒﻘﻪ ﺩﺍﺭﻧﺪﮔﺎﻥ ﺁﻥ ﺻﻔﺖ ﻗﺒﻠﻰ = ﻧﻴﺴﺖ . ﺍﺯ ﺍﻋﻀاء ﻭ ﻋﺎﻟﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﻳﺪ ﻭ ﺻﻔﺖ ﺟﺪﻳﺪ ﻣﻴﺸﻮﺩ . ﻭﻗﺘﻰ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺑﺎ ﺻﻔﺖ ﻋﻘﻠﻰ ﺟﺰﺋﻰ ﺧﻮﺩ، ﺷ&#= 65166;ﻫﺪ ربّ</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺷﺪ، ﺻﺎ&#= 65187;ﺐ ﺻﻔﺖ ﻋﺸﻖ ﻳﺎ ﻋﻘﻞ ﮐﻠّﻰ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺩﻳﮕﺮ ﻋﻘﻮﻝ ﺟﺰﺋﻰ ﻗﺒﻠﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭ، ﺗﺎﺑﻊ ﺻﻔﺖ ﺟﺪﻳﺪ ﻋﻘﻞ ﮐﻠّﻰ ﻫﺴﺘﻨﺪ . = ﻭ ﺍﺭﺑﺎﺏ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﻭ ﺻﻔﺎﺕ ﻗﺒﻠﻰ، &#= 64400;ﺎﺭﺷﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻤﺎﻡ ﺷﺪﻩ ﻭ ﺑﺎﻃﻞ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺗ= ﻨﻬﺎ ﺍﺳﺘثناء ﺩﺭ ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﺎ ﻭﻗﺘﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﻴﺮﻧ= 5194;، ﻋﻀﻮ ﺣﻮﺯﻩ ﺗﺪﺑﻴﺮ ﻗﺎﺋﻢ ﺑﻮﺩﻩ، ﻭ ﺑﺎﻋﻘﻞ ﮐﻠّﻰ= 602;ائمﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ ﻗﺮﺍﺭﺩﺍﺭﻧﺪ . = ﻭﻭﻗﺘﻰ ﻣﺮﺩﻧﺪ ﻣﺴﺘﻘﻴﻤﺎ ﻭﺍﺭﺩ، ﺣﻮﺯﻩ &#= 1585;بّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻧﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﺗﺎ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 85;بّ ﺭﺣﻤﺎﻧﻰ ﻫﺮﮔﺎﻩ ﺻﻠﺎﺡ ﺩﺍﻧﺴﺖ، ﺑﺎ ر= 576;ّ ﺍﻟﻔﺼﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺮﺑﻮﻃﻪ ﺭﻭﺡ ﻓﺮﺩ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺻﻄﻠ= 5166;ﺡ، ﺑﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ ﺑﺪﻧﻴﺎ ﺭﺟﻌﺖ ﻣﻴﮑﻨﺪ . ﺗﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺳﻠﻮﻙ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺧﻮﺩ، ﺑﺸﻬﻮﺩ &#= 1606;ور ربّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺑﺮﺳﺪ ﻭ ﺍﺯ ﺣﻮﺯﻩ ﺗﻤﺎﻡ ﺍﺭﺑﺎﺏ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺧﺎﺭﺝ ﮔﺮﺩﺩ، &#= 65261;ﺍﺭﺩ ﺣﻮﺯﻩ ﺷﺨﺼﻰ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻧﻰ ﺩﺭﺁﻳﺪ ﻳﻌﻨﻰ ﮐﺎﻣﻞ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺑﺸﻮﺩ . ﻭ ﺑﻌﺪ ﺍﺯ ﻣﺮﮔﺶ، ﺑﺎ&#= 65199; ﺗﺤﻮﻳﻞ ربّ ﺍﻟﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮی ﻮ ﺑﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺭﺣﻤﺎﻥ ﺩﺭﺁﻳﺪ . ﮐﺎﺭﻯ ﮐﻪ ﺗﺎ ﺍﺑﺪ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ&#= 1548; ﻭ ﻫﺮﮐﺪﺍﻡ ﻫﻢ ﺑﺮﻭﺵ ﺳﻠﻮﮐﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﺎﻣﻠﻰ ﺧﺎﺹ ﺁﻥ ﻧﻮﻉ ﮐﻪ ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺑﺎﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺣﺮﻑ ﺍﺑﻦ ﻋﺮﺑﻰ ﺑﺮ ﮔﻔﺘﻪ ﺳﻬﻞ، ﮐ&#= 65258; ﺳﺮّ ﺭﺑﻮﺑﻴّA= 174; (ﺗﻮ) ﻫﺴﺘﻰ ﻭ ( ﻋﻴﻦ ) ﺗﻮ . ﻭ</span><span dir=3DLT= R></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﻇﻬﻮﺭ ﺍﻳﻦ ﺭﺍﺯ، ﺗﻮ ﺩﻳﮕﺮ ( ﺑﺎﻃﻞ ﻳﺎ ﻇﺎﻫﺮ) ﻫﺴﺘﻰ . ﺩﺭ ﻣﻮﺭﺩ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﺮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫم ﺪﺭﺳﺖ ﺍﺳﺖ . ﺍﻧ= ;ﺴﺎﻥ ﮐﻪ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺷﺪ، ﺻﻮ&#= 65197;ﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﺍﻭ، ﻭﺑ&#= 65166;ﻝ ﺍﻭ ﺍﺳﺖ . ولی ﺑﺨﻮﺍﺳﺘﻪ ﺧﺪﺍ، ﻣﺪﺗﻰ ﻫﻢ ﺩﺭ ﺩﻧﻴﺎ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺄﻣﻮﺭﻳّﺖ ﻫﺪﺍﻳﺖ دیگرا= ;ن ﺩﺍﺭﺩ . ﺍﻳﻦ ﮐﺎﻣﻞ ﺟﺴﻤﺶ ﺑ&= #65208;ﺮﻯ ﺍﺳﺖ، ولی ﺭﻭʋ= 85; ﻭ ﻋﻘﻞ ﻭﮐﻤﺎﻟﺶ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﺍﺯ ﺭﺩﻩ ﻫﺎﻯ ﺍﻭﻟﻴﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﺎﻝ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ، ﻭ ﺩﺭ ﺻﻒ ﺗﻌﺎﻟﻰ ﺁﻧﻬﺎ . ﻭ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﻫﺮ ﻣﻮﺟﻮﺩ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺿﺎﻳﺖ &#= 1585;بّ ﻣﺪﺑّﺮ ﻓﻌﻠﻰ ﺍﻭ ﺍﺳﺖ . ﮐﻪ ﺩ᥷= 7; ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮی ﺮﺿﺎﻳﺖ &#= 1585;بّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﺳﺖ ﺍﺳﺖ . ﺍﻭﻝ ﻣﺎ ﺩﺭ ﻣﺮﺍﺣﻞ ﺳﻠﻮﮐﻰ، ﻭ ﺍﺯ ﺧﺪﺍ ﺭﺍﺿﻰ ﻭ ﺩﺭ ﻣﻘﺎﻡ ﺭﺿﺎ ﺑﻮﺩﻳﻢ، ﺣﺎﻟ= 5166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍ ﻫﻢ ﺭﺍﺿﻰ ﺍﺳﺖ = . ﻭ ﺍﻳﻦ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻰ ﺍﺳﺖ . ﻣ= ;ﻘﺎﻡ ﻫﺮ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 93;لیّ ﻭ ﺧﻠﻴﻔﻪ محم= 17;د ﻭ ﻗﺎﺋﻢ ﻫﺮﺩﻭ = . (ﺍﺣﺒّﻬﻢ ﻭ ﻳﺤﺒّﻮﻧﻰ ) و&= #1604;ی ﺑﻤﻌﻨﻰ ﺍﻭﻝ ﺧﺪﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﺳﺖ ﺩﺍﺷﺖ، ﮐﻪ ﻣﺎﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺑﻨﺠﺎﺕ ﺭﺳﺎﻧﺪ . ﻭ ﻳﺎ ﭼﻮﻥ ﺳﺎﻟﻚ ﺧﺪﺍ ﺭﺍ ﺩﻭﺳﺖ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺷﺖ، ﺧﺪﺍ ﻫﻢ ﺍﻭﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺷﺖ . ﺗ= ;ﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﻚ ﺍﻟﺂﻥ ﺑﺎ ﺩﺳﺖ ﺧﺎﻟﻰ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5255;ﺪ ﺑﮑﻨﺪ، ﮐﻪ ﺧﺪﺍ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺎ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺧﻠﻴﻔﻪ ﺭﺍ ﻋﺸﻖ ﻭﺭﺯی ﻨﻤﺎﻳﺪ . ﺍﻟﺒﺘ= ﻪ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻧﻤﻰ ﺧﻮﺍﻫﻢ ﺩﻧﺒﺎﻟﻪ ﺑﺤث ﺍﺑﻦ ﻋﺮﺑﻰ ﺭﺍ ﺩﺭ ﻓﺺّﺍﺳﻤﺎﻋﻴA= 248;ﻰ ﺑﮕﻴﺮﻡ . ﺗﻨﻬﺎ ﺍﻳﻦ ﺗﻮﺿﻴﺢ ﺭﺍ ﺑﺮﺣﺴﺐ ﻓﻠﺴﻔﻪ ﺷﻬﻮﺩﻯ محمّد= ;ﻯ ﺩﺍﺩﻡ . ﺯﻳﺮﺍ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺤث ﺍﻭ ﻣﺒﻬﻢ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ&#= 1548; ﻭ ﺳﺮﺍﺳﺮ ﻓﺼﻮﺹ ﺍﻟﺤﮑﻢ&#= 1548; ﺑﺮﺣﺴﺐ ﺍﻳﻦ ﻓﻠﺴﻔﻪ محمّد= ;ﻯ، ﺑﺎﻳﺪ ﻣﻮﺭﺩ ﻧﻘﺪ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ . ﻭﻯ ﻣﻴﮕﻮﻳﺪ، ﺍﮔ= 5198; ﮐﺴﻰ ﻣﻮﺭﺩ ﺭﺿﺎﻳﺖ ﺭﺑّﻰ ﺑﺎﺷﺪ، ﺩﻟﻴﻠ= 5264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ، ﮐﻪ ﻧﺰﺩ ربّ ﺷﺨﺺ ﺩﻳﮕﺮﻯ ﻫﻢ، ﻣﻮﺭﺩ ﺭﺿﺎﻳﺖ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ .= ﺍﻳﻨﺠﺎ ﺑﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﻦ ﻋﺮﺑﻰ ﮐثرﺕ ﺑﻴﻨﻰ ﺩﺭ ﺍﺭﺑﺎﺏ ﺩﺍﺭﺩ .= ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺎﻟﻴﮑﻪ ﺍﺭﺑﺎﺏ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﻢ ﻫﺴﺘﻨﺪ . ﻧﻪ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ . ربّ ﻣﺘﺠﻠّﻰ ﺩﻳﮕﺮﻯ ﻣﻘﺎﻣﻰ ﺍﺳﺖ، &#= 65267;ﺎ ﺑﺎﻟﺎﺗﺮ ﻭ ﻳﺎ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ = ربّ ﺳﺎﻟﻚ . ﺍﻟﺒﺘﻪ ﮐﻪ ﻣﺎ ﻧﻤﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺳﻴﺴﺘﻢ ﺍﺭﺗﺒﺎﻁ ﻭ ﺗﺪﺑﻴﺮ ﺍﺭﺑﺎﺏ ﻓﺼﻮﻝ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻋﻰ ﻭ ﺍﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ ﺑﺮ ﻳﮑﺪﻳﮕﺮ ﭼﮕﻮﻧﻪ ﺍﺳﺖ . ﺗ= ;ﻨﻬﺎ ﻣﻴﺪﺍﻧﻴﻢ ﺩﺭ ﻳﻚ ﺳﻴﺴﺘﻢ ﻭﺣ&= #65194;ت ﻮﺟﻮﺩﻯ ﻫﺴﺘﻨﺪ . ولی ﻫﺮ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺧﻂ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ، &#= 65261;ﮐﺎﺭی ﺒﺪﻳﮕﺮﺍﻥﻭ ﻃﺮﺯ ﺳﻴﺴﺘﻢ ﺗﺪﺑﻴﺮﻯ ﺍﻭﻟﻴﺎی ﺪﻳﮕ= 5198; ﻧﺪﺍﺷته ﺒﺎﺷA= 194; . ﺷﺨﺺ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﮑﻤﺎﻝ ﻭ ﺗﺰﮐﻴﻪ ﻭﺭﺿﺎﻳﺖ ربّ ﺑﺮﺳﺎﻧﺪ، ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ رب= 17; ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺭﺍﺿﻰ ﺑﺎﺷﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﻄﻠﺐ ﺟﺪﻳﺪﻯ ﭘﻴﺶ ﻣﻴﮑﺸﺪ، &#= 64400;ﻪ ﺃﻫﻞ ﺍﻟﻠﻪ ﺭﺿﺎﻳﺖ ﻧﻤﻴﺪﻫﻨﺪ، ﮐ= 5258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﺪﻳّﺖ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، &#= 65175;ﺠﻠّﻰ ﻳﺎﺑﺪ . ﻭ ﻇﻬﻮﺭ ﺩﺭ ﺻﻮﺭﺗﻰ ﺑﮑﻨﺪ . ﻳﻌﻨﻰ ﻫﺮﮔﺰ ﺧﺪﺍﻯ ﻣﻄﻠﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻣﻄﺮﺡ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺣﺘﻰ ﺗﺎ ﺍﺑﺪﻳّﺖ ﮐﻤﺎﻟﺎﺕ ﺑﻌﺪﻯ . ﺯﻳﺮﺍ ﺩﺭ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺕ ﻇﻬﻮﺭی ﻮ ﺗﺠﻠّﻰ ﻭ ﺷﻬﻮﺩ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، ﻫﺮﮐس ﺍﻭﺭﺍ ﺩﻳﺪﻩ، &#= 65191;ﻮﺩ ﻫﻢ ﻣﻘﺎﻡ ﺧﺪﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﻠﻖ ﻭ ﻣﺸﻬﻮﺩ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺯ= ;ﻳﺮﺍ ﺧﺪﺍ ﻫﻢ ﻣﺤﺪﻭﺩ ﻧﻴﺴﺖ&#= 1548; ﻭﻫﻢ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﺎﻟﻰ ﺍﻭ ﻣﺤﺪﻭﺩ ﻧﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﺎﻟﮑﻰ ﺑﻪ ﺍﻭ ﺑﺮﺳﺪ . ﺍﺯ ﻃﺮﻓﻰ ﻣﺘﺠﻠّﻰ ﺷﺪﻩ ﻫﺮﺍﺳﻤﻰ، ﺑﺮ= 5165;ﻯ ﺟﺴﺘﻦ ﮐﻤﺎﻝ ﺑﻴﺸﺘﺮ ﺍﺳﺖ ﻭ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، &#= 65193;ﺭ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﺧﻮﺩ، ﻫﺮﮔﺰ ﻧﻴﺎﺯﻯ ﺑﺘﺠﻠّﻰ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺩﻧﻴﺎ . ﻭ ﺑﺎ ﺩ᥷= 7; ﺩﻝ ﺳﺎﻟﻚ ﻧﺪﺍﺭﺩ . ﻭ ﻫﺮ ﻣﺘﺠﻠّﻰ ﮐﻪ ﻣﻮﺭﺩ ﺷﻬﻮﺩ ﻭ ﺩﻳﺪ ﺳﺎﻟک ﻘﺮﺍﺭﺑﮕﻴﺮﺩ= 548; ﺧﻮﺩش ﻤﻌﺎﺩﻝ ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺍﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ، ﻭ ﺃﻧﺎ ﺍﻟﺤﻖ ﺣﻠّﺎﺝ ﺍﺳﺖ . و&= #1604;ی ﻫﺮﺳﺎﻟﻚ ﻫﺮﻣﺮﺣﻠﻪ ﻭ ﻣﺮﺗﺒﻪ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺩﻧﻴﺎ، &= #65261; ﻳﺎ ﺩﺭ ﺷﻬﻮﺩ ﻣﻠﺎﺣﻈﻪ ﮐﻨﺪ ﺧﻮﺩ ﺳﺎﻟﻚ ﻣﻌﺎﺩﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺎﻡ ﻭ ﻋﻘﻞ ﻭﮐﻤﺎﻝ ﺷﻬﻮﺩ ﺍﻭ ﺍﺳﺖ = . ﻣثاﻟﻰ ﮐﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﺗﺠﻠّﻰ ﺧﺪﺍﻯ ﻣﻄﻠﻖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﻔﺘﻪ، ﺑﺮﺍﻯ ﺍثباﺕ ﻧﻈﺮﺵ ﺩﺭ ﺑﺎﺭﻩ ﺍﺳﻢ ﺍﺳﺖ . ﮐﻪ ﺭﺿﺎﻳﺖ ﻳﻚ رب= 617;، ﻣﻌﻨﻰ ﺭﺿﺎﻳﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺑﺎﺏ ﺍﻓﺮﺍﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮ ﻧﻴﺴﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ &= #1585;بّ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﻭ ﻣﺠﻤﻮعه اﻯ ﺍA= 199; ﺍﺭﺑﺎﺏ الفر᥷= 3;ﻯ ﻫﻢ ﻭﺍﺭﺩ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺍﻳﻦ ربّ ﺟﺰﺋA= 264; ﻫﻢ ﺑﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﻭﻫﻰ= 5203;ﺎﻟﻚﺩﺭﻣﻘﺎ᥽= 1;ﺶﺭﺍﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﺄﻟﻪ ﻣﻬﻤﻰ ﺭﺍ ﮐﻪ ﺍﻳﻨﺠﺎ ﺩﺭ ﻓﻠﺴﻔﻪ ﺷﻬﻮﺩﻯ محمّد= ;ﻯ ﻟﺎﺯﻡ ﺍﺳﺖ ﺑﮕﻮﻳﻢ، ﺍﻳﻦ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﮐﻪ ﻓﺮﺽ ﻣﺴﺄﻟ&= #65258; ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺍﺭﺑﺎﺏ ﻓﺼﻞ ﻭ ﻏﻴﺮﻩ، ﮔﺮﭼﻪ ﻣﻮﺭﺩ ﺗﺄﻳﻴﺪ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻗﺮﺁﻥ ﻫﺴﺖ، و= 604;ی ﺍﺯ ﻧﻮﻉ ﻋﻘﻠﻰ ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﺳﺖ . ﭼﻮ= ;ﻥ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﮑﺎﻧﻴ= 5204;ﻢ ﻭ ﺫﺍﺗﻴّﺎﺕ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﭼﻴﺰﻯ ﺑﻔﻬﻤﻴ&#= 65250; . ﺧﺪﺍﻭﻧﺪ ﻭﺿﻊ ﺁﻧﺠﺎ ﺭﺍ ﺑﺰﺑﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻨﺠﺎ= 548; ﻣﺎﺩﻯ ﺷﺪﻩ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ &#= 1585;بّ ﺍﻟﻨﻮﻉ ﻭ ﺩﻳﮕﺮ ﺍﺭﺑﺎﺏ &= #1575;لفرﺩﻯ، ﻭ ﺟﻤﻌﻰ ﺍﺯ ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ . = ولی ﻫﻤﻪ ﺩﺭ ﻳﻚ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠق ﻤﻴﺒﺎﺷند . ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻠﺎ ﺩﺭ ﮐﺎﺭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺧﺎﻟﺖ ﺩﺍﺭﻧ&#= 65194; . ﺯﻳﺮﺍ ﺗﺪﺑﻴﺮ ﻳﻚ ﻣﻮﺟﻮﺩ، ﺑ&#= 65260;ﺪﻑ ﻫﻤﺎﻥ ﻣﺮﺣﻠﻪ&#= 1548; ﻣثلا ﺑﺸﺮ ﺳﺎﺧﺘﻦ ﻧﻴﺴﺖ .= ﺩﻳﮕﺮ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺮﺗﺮ ﺍﺯﺣﺪّ ﻗﺎﺋﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻪ ﺩﺧﺎﻟﺖ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺍﻳﻦ ﻓﺮﺩ ﺩﺭ ﺗﺪﺑﻴﺮﺵ ﺑﺮﺍﻯ ﺁﺧﺮﻳﻦ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﻧﻬﺎﻳﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻠ= 5166;ت اﺑﺪﻯ ﻣﻨﺎﺳﺐ ﺑﺎﺷﺪ . ﻣﺎﻧﻨﺪ ﺭؤﺳﺎﻯ ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﮐﺎﺭﺧﺎﻧﻪ . ﻫﺮ ﺭﺋﻴﺴﻰ ﺑﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ ﺧﻮﺩ ﮐﻨﺘﺮﻝ ﻓﻨّﻰ ﻣﻴﻨﻤﺎﻳﺪ، ﺗ= 5166; ﮐﻠﻴّﻪ ﻗﻄﻌﺎﺕ ﺍﻳﻦ ﻣﺎﺷﻴﻨﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺳﺖ ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﻳ= ;ﻌﻨﻰ ﻫﺮ ﮐﺪﺍﻡ ﭼﻨﺎﻥ ﮐﻨﺘﺮﻝ ﺍﺯ ﻣﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ ﻣﻴﮑﻨﺪ، ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻗﺘﻰ ﻗﻄﻌﻪ ﺑﺪﺳﺖ ﺍﻭ ﺭﺳﻴﺪ، ﻧﻈ&#= 65198; ﺭﺋﻴس ﺑﺎلاﺘʋ= 98; ﺭﺍ ﺭﺍﺿﻰ ﮐﻨﺪ = </span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﻭ ﻫﻤﻪ ﻗﺴﻤﺘﻬﺎ ﺑﺎﻳﺪ ﻃﻮﺭﻯ ﮐﺎﺭ ﮐﻨﻨﺪ، ﮐ&#= 65258; ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺭﺍﺿﻰ ﺑﺎﺷﻨﺪ .= ﺗﺎ ﮐﺎﺭ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﻧﺘﺎ= 4394; ﻳﺎ ﻏﺎﻳﺖ ﻧﻬﺎﺋﻰ، ﺗﻬﻴ= 617;ﻪ ﻳﻚ ﻣﺎﺷﻴﻦ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ .= ﻣﻨﺘﻬﺎ ﻣﺎ ﻧﻤﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﺍﻧﻴ= 5250; ﺣﺪّﻯ ﺭﺍ ﺑﺮﺍﻯ ﻏﺎﻳﺖ ﺍﻟﻬﻰ، ﻭ ﻣﺮﺣﻠﻪ ﻣﻮﻧﺘﺎﮊ ﻧﻬﺎﺋﻰ ﺗﺼﻮﺭ ﮐﻨﻴﻢ . ﻫﺮ( ﻣﺎﺷﻴن ﺍﻧﺴﺎ= 5253; ) ﻫﻢ ﮐﻪ ﻣﻮﻧﺘﺎﮊ ﺷﻮﺩ&#= 1548; ﺑﺎﺯ ﺧﻮﺩ ﻗطع= 607; اﻯ ﺩﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﺳﻴﺴﺘﻢ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﺍﻳﻨﺠﺎ ﺑﺎﺯ ﺍﻳﻦ ﻓﺮﺽ ﭘﻴﺶ ﻣﻴﺂﻳﺪ، &#= 64400;ﻪ ﻏﻴﺮ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، &#= 65251;ﺠﻤﻮعه اﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ (ﺍﺭﺑﺎﺏ الفرʋ= 93;)، ﻭ ﺳﭙس (ﺍﺭﺑﺎﺏ ﮔﺮﻭﻩ)، ﻳﻌﻨﻰ &= #1585;بّ ﺍﻟﻔﺮﺩ، ﻭ رب= 17; ﺍﻟﻔﺼﻞ ﻧﻮﻋﻰ ﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﻭﻩ ﻭ ﻧﮋﺍﺩ، ﻭ ﺩﻳﮕﺮ ﺍﺭﺑﺎﺏ ﮔﺮﻭﻫﻰ ﻣﻴﺮﺳﻴﻢ، ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﮐﺎﺭ ﺑﺎﺷﻨﺪ . ﺍﻟﺒﺘ= ﻪ ﺍﻳﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺘﺰﺍ= 5227;ﻰ ﺍﺳﺖ . ﻭ ﺫﻫﻨﻰ،= ﻭ ﺑﺮﺍﻯ ﻓﻬﻤﺎﻧﺪﻥ ﻣﺎ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ .= ولی ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﻪ ﭼﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮔﺬﺷﺘﻪ ﻭ ﺣﺎﻝ ﻭ ﺁﻳﻨﺪﻩ ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ، ﺩﺳ&#= 65174; ﺧﺪﺍﻯ ﻣﻄﻠﻖ الله یا ألوهیم و أهویزردشت ﺻ= 5166;ﺣﺐ ﻏﺎﻳﺖ ﻭ ﻫﺪﻑ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻬﺎﺋﻰ ﺍﺯ ﺍﻳﻦ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺳﺖ . ﻭ ﺑﺎﻳﺪ ﺩﺭ ﮐﻨﺘﺮﻝ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺍﻭ ﺑﺎﺷﻨﺪ . ﻭﺗ= ;ﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺍﺯﻝ ﺑﺎ ﻣﻮﺟﻮﺩ ﺩﺭ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ ﺍﻭ ﺑﻮﺩﻩ، ﻭ ﺗﻨﻬﺎ ﺑﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭ ﺍﺳﺖ&#= 1548; ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎ ﻧﻬﺎﻳﺖ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﺍﺑﺪﻳّﺖ، ﻫﻤA= 198;ﺍﻩ ﻣﻮﺟﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻫﺮﻣﺮﺗبه اﻯ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﺩﺭ ﻳﻚ ﻣﺮﺣﻠﻪ ﺯﻣﺎﻧﻰ ﺑﺎ ﺗﮑﺎﻣﻠﻰ ﺑﺎ ﻣﻮﺟﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ ﺩﺭ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺳﻂ ﺑﻴﻦ ﻣﺒﺪﺃ ﻭ ﻣﻘﺼﺪ ﺍﺑﺪﻯ، &#= 65175;ﻤﺎﻡ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭﺟﺰﺋﻰ، ﻫﺮ ﮐﺪﺍﻡ ﮐﺎﺭﺷﺎﻥ ﻭ ﻧﻘﺶ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺪﺑﻴﺮ= 5207;ﺎﻥ، ﺩﺭ ﻳﻚ ﺣﺪّ ﺗﮑﺎﻣﻠﻰ ﺗﻤﺎﻡ ﻣﻴﺸﻮﺩ .= ﭘس ﺭﺑّﻰ ﺩﺭ ﮐﻨﺎﺭ ﺭﺑّﻰ ﻧﻴﺴﺖ، ﮐﻪ ﻳﮑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺘﻌﻠﻖ ﺑﺎﻳﻦ ﻓﺮﺩ، ﻭ ﺩﻳﮕﺮﻯ ﻣﺘﻌﻠﻖ ﺑﻪ ﺁﻥ ﻓﺮﺩ ﺑﺎﺷﺪ . ﮐﻪ ﺍﮔﺮ ربّ ﺍﻳﻦ ﻓﺮﺩ ﺍﺯ ﺍﻭﺭﺍﺿﻰ ﺑﻮﺩ&#= 1548; ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﻤﮑﻦ ﺍﺳﺖ، ربّ ﻣﺠﺎﻭﺭ ﺍﺯ ﻓﺮﺩ ﻣﻮﺭﺩ ﻧﻈﺮ ﺭﺍﺿﻰ ﻧﺒﺎﺷﺪ . ﻭ ﺑﻌﺪ ﻫﻢ ﺍﻳﻦ ﻓﮑﺮ ﭘﻴﺶ ﻣﻴﺂﻳﺪ، &#= 64400;ﻪ ﺍﮔﺮ ﺭﺍﺯﻯ ﺍﺯ = ربّ ﻇﺎﻫﺮﺷﺪ، ﺭﺑ= 5262;ﺑﻴّﺖ ﺍﻭ ﻫﻢ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻃﻞ ﻣﻴﮕﺮﺩﺩ . ﭘس ﻣﻴﺘﻮﺍﻥ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﮔﻔﺖ، ﮐﻪ ﺭﺿﺎﻳﺖ ﻳﻚ رب= 617; ﺍﺯ ﻳﻚ ﻣﻮﺟﻮﺩ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻟﻴﻞ ﺭﺿﺎﻳت ﻤﻄﻠﻖ ﺭبّ ﺒﺮﺗﺮ ﺍﺯ &#= 1585;بّ ﻣﺬﮐﻮﺭ ﻧﻴﺴﺖ&#= 1548; ﻭ ﺍﻳﻦ ﺩﺭﺳت اﺳﺖ . ﻭﻗتی ﺴﻌﺎﺩﺕﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﻳﺎﻓﺘﻢ، ﭼﻴﺰ= 5263; ﮐﻪ ﻣﺮﺍ ﺧﻴﻠﻰ ﻧﺎﺭﺍﺣﺖ ﮐﺮﺩﻩ ﺑﻮﺩ، ﻭ ﻧﻤﻰ ﻓﻬﻤﻴﺪﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﺸﻤﺎﻥ ﻣﺼﻄﻔﻰ ﺑﻮﺩ، &#= 64400;ﻪ ﺳﺨﺖ ﺑﺮﻣﻦ ﻧﮕﺮﺍﻥ ﺑﻮﺩ . ﻭ ﺣﺘﻰ ﺍﺯ ﻣﻘﺎﻡ ﻋﻠﻮﻯ ﻣﻌﺮّﻑ ﻭﺭﺍﻫﻨﻤﺎﻯ ﻣﻦ ﺩﺭ ﺍﻳﻦ ﺷﻬﻮﺩ ﭘﺮﺳﻴﺪﻡ، ﭼﺮ= 5165; ﭼﺸﻤﺎﻥ ( ﺁﻗﺎ ﻣﺼﻄﻔﻰ) ﺍﻳﻨﻘﺪﺭ ﺑﺮﺍﻯ ﻣﻦ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﮕﺮﺍﻥ ﺍﺳﺖ . ﺍﻟﺒﺘﻪ ﭘﺎﺳﺨﻰ ﻧﺸﻨﻴﺪﻡ . ولی ﻭﻗﺘﻰ ﺩﺭ ﻗﻮس ﻧﺰﻭﻝ، ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻋﺮﺷﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﻨﻮﺍ= 5253;( ﻧﺰلت ﺍُﺧﺮﻯ)= 48; ﻭ ﺩﻳﺪﺍﺭ ﺩﻭﻡ ﺑﺤﻀﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻡ، ﺩﻳﺪ= 5249; ﺧﻴﻠﻰ ﺁﺭﺍﻡ ﻭﺭﺍﺿﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﻭ ﺗﻦ ﻭ ﺣﺘﻰ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺍﺳﺖ . ﺑﻌﺪ ﺩﺭﻳﺎﻓﺘﻢ، ﮐ= 5258; ﻧﺎﺭﺍﺣﺘﻰ ﺁﻧﺮﻭﺯ ﺍﻳﺸﺎﻥ ﺍﺯ ﻣﻦ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺒﻮﺩﻩ، ﺍﺯ ﺁﻳﻨﺪﻩ ﻣﻦ ﺑﻮﺩﻩ . ﻭ ﺍﻳﻨﮑﻪ ﺩﺭ ﻧﻴﻤﻪ ﺭﺍﻩ ﺑﻌﺪﻯ، ﺑﺮﺍﻯ ﺳﻴﺮ ﺑﺴﻮﻯ ﻗﺎﺋﻢ ﻭﻋﺮﺵ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺍﻣﺎﻧﺪﮔﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻢ . ﺯﻳﺮﺍ ﻣﺼﻄﻔﻰ ﺩﻳﺪﻩ&#= 1548; ﮐﻪ ﺧﻴﻠﻰ ﻫﺎ ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﻣ= ﺮﺣﻠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺼﻄﻔﻮﻯ، ﺩﺭ ﻫﻤﻴﻦ ﻣﻘﺎﻡ ﻣﺘﻮﻗﻒ ﻭ ﺩﺭﺟﺎ ﺯﺩه اﻧﺪ . ﻭ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻳﺎ ﻣﺠﻨﻮﻥ ﺑﻰ معرفت ، ﻭ ﻳﺎ ﻣﺮﺩﻩ ﺑﻰ ﺑﺎﺯﮔﺸﺖ ﺑﻤﺼﻄﻔﻰ ﺑﻮﺩﻩ ﺍﻧﺪ . ﻭ ﺍﻳﻦ ﻧﮕﺮﺍﻧﻰ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﻣﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺍﺷﺖ، ﻭ ﺁﻧﺮﺍ ﺳﺨﺖ ﺍﺑﺮﺍﺯ ﮐﺮﺩﻩ ﺑﻮﺩ . ﮐﻪ ﺍﮔﺮ ﻣﻌﻨﻰ ﺁﻧﺮﺍ ﺁﻥ ﺭﻭﺯ ﻣﻴﻔﻬﻤﻴﺪﻡ، = 5175;ﺮس ﺍﺯ ﻣﺮﮒ ﻭ ﭘﻮﭼﻰ ﻭ ﺟﻨﻮﻥ ﻭ ﻏﻴﺮﻩ، ﻣﺮﺍ ﺍﺯ ﺍﺩﺍﻣﻪ ﺭﺍﻩ ﻭﺍ ﻣﻴﮕﺬﺍﺭدﻧﺪ . &= #64404;ﺎﻫﻰ ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻰ ﺧﺒﺮﻯ ﻣﻔﻴﺪ ﺍﺳﺖ . ولی ﺍﻟﺂﻥ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺳﻌﺎﺩﺕ ﺑﺎﺯﮔﺸﺖ ﺑﻨﺰﺩ ﻣﺼﻄﻔﻰ ﻣﺎﻧﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﺍ= 5253; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﮐﻪ ﺩﺭ ﺻﻌﻮﺩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻢ= 548; ﺩﻳﮕﺮ محمّد ﺭﺍ ﻧﮕﺮﺍﻥ ﻧﻤﻰ ﺑﻴﻨﻴﻢ ﻭﺳﭙﺎﺳﮕﺬﺍﺭ= 5249; ﻫﻢ ﺑﻮﺩ . ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺗﺪﺑﻴﺮﺍﺗﺶ ﻭ ﺯﺣﻤﺎﺗﺶ ﺩﺭ ﻣﻮﺭﺩ ﻣﻦ، ﺑﻨ&#= 65176;ﻴﺠﻪ ﻣﻮﺭﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮﺵ ﺭﺳﻴﺪ . ﻭ ﻧﺎﺭﺿﺎﻳﺘﻰ ﻭ ﻧﮕﺮﺍﻧﻰ ﺍﻳﺸﺎﻥ ﺍﺯ عَ= 583;َم ﺑﺎﺯﮔﺸﺖ، ﻭ ﺗﮑﻤﻴﻞ ﺧﻴﻠﻰ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﮑﺎ= 5253; ﻗﺒﻞ ﺍﺯ ﻣﻦ ﺑﻮﺩﻩ ﭘس ﺭﺿﺎ&#= 65267;ﺖ ربّ ﻣﺠﺎﻭﺭ ﺍA= 199; ربّ ﻓﺮﺩ ﻣﻄﺮA= 185; ﻧﻴﺴﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺭﺿﺎﻳ= 5174; ﺍﺭﺑﺎﺏ ﺑﺎﻟﺎﺗﺮ ﻣﻬﻢ ﺗﺮ ﺍﺳﺖ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﻟﺎﺗﺮﻫﺎﺭ= 5165; ﺭﺍﺿﻰ ﻧﻤﺎﺋﻴﻢ، ﺗﺎ= 5207;ﻬﻮﺩ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺣﻤﺘﻬﺎﻯ ﺁﻥ ﻣﻘﺎﻣﺎﺕ ﺭﺍ ﺩﺭﻳﺎفت کنیم . ﻭ ﺍﮔﺮ ﺳﺎﻟک ﺧﻮﺩ ﺭﺍ ﺑﻤﻘﺎﻡ ﺑﺎﻟﺎ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺿﺎﻳﺖ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻰ ﺭﺳﺎﻧﺪ . ﺍﻟﺒﺘ= ﻪ ﺗﻤﺎﻡ ربّ ﻫﺎA= 263; ﺯﻳﺮ ﺩﺳﺖ ﺯﺣﻤﺎﺕ ﻭ ﺗﺪﺑﻴﺮﺍﺗﺸﺎ= 5253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻃﻞ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ .= ﻭﻟﺬﺍ ﺗﮑﺮﺍﺭ ﺗﺪﺑﻴﺮ ﺁﻧﻬﺎ ﺩﺭﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﺑﺎﻏﻀﺐ ﻭﺳﺨﺘﻰ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻌﺪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﺯ ﺭﺿﺎﻳﺖ ربّ ﺍﺳﻤﺎﻋﻴﻞ ﻳﺎﺩ ﻣﻴﮑﻨﺪ، &#= 65261; ﺧﻄﺎﺏ(ﺍﺭﺟﻌﻰ ﺍﻟﻰ ﺭﺑّﻚ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍﺿﻴﻪ ﻣﺮﺿﻴّﻪ)ﺭﺍ ﭘﻴﺶ ﻣﻴﮑﺸﺪ . ﺍ= ;ﺳﻤﺎﻋﻴﻞ هر ﮐﺎﻣﻞ ﻭﺍﺻﻠﻰ ﺍﺳﺖ، &#= 65193;ﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻨﻮﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﻤﺎﻋ= 5268;ﻞ ﺗﺎﺭﻳﺨﻰ، ﺣﺘ= 5264; ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺭﺍﻧﺮﺳﻴﺪﻩ . و&= #1604;ی ﺍﻳﻦ ﻧﺎﻡ ﺧﺎﺹ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّدﻯ ﺍﺳﺖ، ﮐﻪ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻫﻢ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . ﻭ ﺭﺟﻌﺖ ﺑﺎ ﺭﺿﺎﻳﺖ، ﺑﺎﺯ ﻣﺨﺼﻮﺹ ﮐﺎﻣﻠ&#= 65166;ﻥ محمّدﻯ ﻭﺍﺻﻞ ﻗﺎﺋﻢ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ربّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺍﺯ ﺳﺎﻟﻚ ﺭﺍﺿﻰ ﻭ ﻣﺮﺿﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﻫﻢ= ﺧﻮﺩ ﺭﺍﺿﻰ، ﻭﻫﻢ ﺧﺪﺍﻭﻧﺪ ﺭﺍﺿﻰ . ﻭ ﺍﺳﻤﺎﻋﻴﻞ ﻫﻢ ﺳﻤﺒﻮﻟﻰ، ﻭ ﺍﺳﻤﻰ ﺍﺯ ﺍﺳﻤﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺰﺑﺎﻥ ﻋﺒﺮﻯ ﻭ سوﺭﻳﺎﻧﻰ ﺍ= 5247;هی ﺪﺭﺗﻮﺭﺍﺕ (ﺍﻳ&= #65246; و اله ) ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ . ﻭ ﺍﺳﻤﺎء ﻧﻴﺰ، = 5251;ﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺕ ﺍﻟﻬﻰ، &#= 65169;ﺎ ﺻﻮﺭﺕ ﻧﻮعی ا= 04;له ﻭ ﻳﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﮐﻪ ﺁﺧﺮﻯ ﺩﺭﺳﺖ ﺗﺮ ﺍﺳﺖ . ﮐﺎﻣﻞ= ; محمّدی ﺼﺎﺣﺐ ﺻﻔﺎﺕ ﻧﺎﻡ ﺍﺑﺮﺍﻫﻴﻢ برهمن ﻭ ﺍﺳﻤﺎﻋﻴﻞ، ﻭ ﻧﻴﺰ ﺗﻤﺎﻡ ﺍﺳﻤﺎﻯ ﺃﻧﺒﻴﺎ ﻭ ﺍﻣﺎﻣﺎﻥ ﻗﺎﺑﻞ ﺍﻃﻠﺎﻕ ﺍﺳﺖ . ﻭ ﻓﻌﻠﺎ ﺑﺮﺍﻯ ﮐﺎﻣﻞ م&#= 1581;مّدﻯ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺟﻤﻌﺎ، ﺩﺭ ﺍﺳﻢ ﻭ ﻣﻘﺎﻡ ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮی ﺠﻤﻊ ﺍﺳﺖ . ﻭ ﻫﻨﻮﺯ ﺑﺠﻤﻊ ﺍﻳﻦ ﺻﻔﺎﺕ ﺩﺭ ﺧﺪﺍی ﺮﺣﻤﺎﻥ ﻧﺮﺳﻴﺪه اﻳﻢ . &= #65261; ﺩﺭ ﻋﺒﺮﻯ ﻧﻴﺰ = ربّ ﻭ ﺧﺪﺍ ﺭﺍ، (ﺍﻳ= ﻞ ﻳﺎ ﺍﻳﻠﻴﺎ، ﻭ &= #65165;ﻟﻠﻪ و الاهوم ) ﺑﻤﻌﻨﻰ ﺍﻟﻪ ﻭ = ربّ ﻏﻴﺮ ﻣﻄﻠﻖ ﻣﻴﺪﺍﻧﺴﺘﻪ ﻭﻧﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ . ﭼﻨﻴﻦ ﮐﺎﻣﻠﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺳﻤ&#= 65166;ی اﻟﻬﻰ ﻭﺍﺳﻤﺎﻋﻴﻞ ﺷﺪﻩ، ﺍﮐثرﺍ ﺍﺳﻢ ﻣﺠﺎﺯﻯ ﺑﺮﺍﻯ ﺑﺸﺮ ﻭﻣﻘﺼﻮﺩ ﺭﺳﻴﺪﻩ ﺑﻘﺎﺋ&#= 65250; ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . (ﻓᥳ= 6;ﺩﺧﻠﻰ ﻓﻰ ﻋﺒﺎﺩﻯ)ﺩﺭ = حقّ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ &= #1605;حمّدﻯ ﮔﻔﺘﻪ ﺷﺪﻩ ﻭ ﺍﻳﻦ ﮔﻮﻳﻨﺪﻩ &= #1585;بّ ﺭﺣﻤﺎﻧﻰ ﺻﺎﺣﺐ ﻋﺮﺵ ﺷﻬﻮﺩﻯ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﻣﺮﺍﺗﺐ ﺑﻌﺪ ﺍﺯ ربّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻧﻰ ﺧﺎﺹ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﺩﺭ ﭼﻨﺪ ﻗﺮﻥ ﻣثل= 575; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺩﻧﻴﺎ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﻭ ﺑﻌﺪ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ &= #1585;بّ ﺭﺣﻤﺎﻧﻰ، ﻫﻨ= 5262;ﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺮﺗﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . ﮐﻪ</span><span dir=3DLTR></span><s= pan lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺎﻣﺒﺮ ﮔﻔﺖ ﺑﻴﻦ ﻣﻦ ﻭﺧﺪﺍﻳﻢ، ﻫﻔ= 5176;ﺎﺩ ﻫﺰﺍﺭ ﭘﺮﺩﻩ ﻧﻮﺭ ﻭ ﻇﻠﻤﺖ ﺩﻳﺪﻡ . ﮐﻪ ﺑﻤﻌﻨﻰ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﻫﻢ ﻫﺴﺖ . ﺯﻳﺮﺍﮐﻤ= ﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺧﺪﺍﻯ ﻣﻄﻠق ﻨﻴﺰ ﺩﺭ ﺗﻌﺪﺍ&= #65193; ﺻﻔﺎﺕ ﺑﺮﺗﺮ ﺟﺪﻳﺪ ﻣﺤﺪﻭﺩﻳّﺖ ﻧﺪﺍﺭﺩ . ﻭ ﺑﺪﺍﺩﻥ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﻮﺍﺻﻠﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺍﺑﺪﻳّﺖ ﺩﻭﺭ ﺑﺨﻴﻞ ﻧﻴﺴﺖ . ﻣﻬﻢ ﺷﺎﻳﺴﺘﻪ ﺷﺪﻥ ﺧﻮﺩ ﺑﻨﺪﻩ ﻭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﺩﺧﻮﻝ ﺑﻴﻦ ﻋﺒﺎﺩ ﺧﺪﺍ، ﻳ&#= 65228;نی ﻮﺭﻭﺩ ﺑﻮﻟﺎﻳ&#= 65174; ﻭ ﻃﺮﻳﻘت اﻟﻬﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﮐﺎﻣﻞ ﺷﺪﻩ ﺑﺨ&= #65248;ﻖ ﺍﺳﺖ . ﻭﺍﻳﻦ ﻣﻮﺑﺪﺍﻥ ﺁﺑﺎﺩ ﺷﺪﻩ، ﻭ ﺑﻨﺪﮔﺎﻥ ﺍثباﺕ ﺻﺪﻕ ﺧﻮﺩ ﻧﻤﻮﺩﻩ ﺍﺳﺖ، ﮐﻪ ﻫﻤﮕﻰ ﺑﻨﺠﺎﺕ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﺭﻭﺯ ﻭ ﺷﺐ ﺍﻣﺮﻭﺯ، ﻭ ﻧﻴﺰ ﺩﺭ ﺑﻬﺸﺖ = سوّم ﺍﻧﺘﻈﺎﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺩﺭ ﺟﺒﺮﻭﺕ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﺗﺎ ﺑﺒﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﻴﺎﻳﻨﺪ . محم= 617;د ﻭ علیّ ﻭ ﻓﺎﻃﻤﻪ ﺩﺭ ﺭﺃس ﻭ ﺍﻭﻟﻴﻦ ﻭﺍﺻﻠﺎﻥ محم¡= 7;دﻯ ﺑﻮﺩﻧﺪ، ﻭ ﺣﺴﻨﻴﻦ ﻧﻴﺰ ﺳﺎﻟﻚ ﻭ ﺟﻮﺍﻥ ﻭﺍﺻﻞ، ﮐﻪ ﺳﺮﻭﺭان ﺟﻮﺍﻧﺎﻥ ﺃﻫﻞ ﺑﻬﺸﺖ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻟﻮ ﺩﺭﺳﻦ ﺑﺸﺮﻯ ﭘﻴﺮ ﺑﺎﺷﻨﺪ . ﻭﻫﺮ ﻳﻚ ﺍﺯ ﺁﻧﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ سوّ = 5; ﺧﻮﺩ، ﻣﻨﺘﻈﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ ﻫﺴﺘﻨﺪ . ﮐﻪ رب&= #1617; ﻭﻣﺮﺑّﺒﻴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ . ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﺭﺟﻌﺖ ﮐﺮﺩﻩ ﺑﺎ ﺳﻠﻮﻙ ﺑﺮﻭﺵ ﺧﺎﺹ ﻣﻬ&= #65194;ﻯ ﻣﻮﻋﻮﺩ محمّد= ;، ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺍولی ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻳﺎ ﺍﺭﻭﺍﺡ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺍﻣﺮﻭﺯ، ﺭﺍ ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ . ﻭ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧ&= #65176;ﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﮐﻪ ﻧﻴﺎﺯﻯ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺑﺠﻬﺎﻥ ﺭﺍ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭ ﺻﻔﺖ ر&= #1576;ّ ﺭﺣﻤﺎﻧﻰ ﺭﺍ ﺗﻨﻬﺎ ﺍﻳﻦ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﺭﺣﻴﻢ ﭘُﺮ ﺭﺣﻤﺖ ﺍﺳﺖ . ﻭﻫ= ;ﻤﻪ ﻣﻮﻓﻘﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺭﺣﻴﻢ ﺧﻮﺍﻫﻨﺪ ﺷﺪ ﻭﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯ ﺍﺑﻦ ﻋﺮﺑﻰ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺭﺿﺎﻳﺖ ﻳﻚ رب= 617; ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺎ ﺭﺿﺎﻳﺖ ربّ ﺷﺨﺺ ﺩﻳﮕﺮ ﻫﻤﺮﺍﻩ ﻧﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﭘﻴﺎﻡ ﻣﻴﺸﻨﻮﺩ (ﺍﺩﺧ&= #65248;ﻰ ﺟﻨّﺘﻰ) ﻧﻪ ﺍﻳﻨﮑﻪ ﻭﺍﺭﺩ ﺟﻨّﺖ ربّ ﺩﻳﮕﺮﻯ ﺑﺸﻮﺩ .= ﭼﻮﻥ ﮐثرﺕ ﺍﺭﺑﺎﺏ ﻣﻮﺭﺩ ﺗﺼﻮّﺭ ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﺣﺘﻰ ﻫﻤﻪ ﺍﺭﺑﺎﺏ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﭘﺸﺖ ﮔﺮﺩﻥ، ﻭ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﮔﺬﺷﺘﻪ، ﻭ ﺣﺎﻝ ربّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩه اﻧﺪ . ﭘس ﺩﻋﻮﺕ = حقّ ﺍﺩﺧﻠﻰ ﺟﻨّﺘﻰ، ﺍﻳﻦ ﺟﻨّﺖ ﻫﻢ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻬﺸﺖ ﺑﺎﺷﺪ، &#= 65261; ﻫﻢ ﻣﻴﺘﻮﺍﻧﺪ ﻋﻘﻞ ﺑﺎﺷﺪ . ﺯﻳ= ;ﺮﺍ ﺟﻨّﺖ ﺑﺰﺑﺎﻥ ﻫﻨﺪﻯ ﻭ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻢ ﺟﻨﺎﻥ ﻭ ﮔﻨﺎﻥ ﺑﻤﻌﻨﻰ ﻋﻘﻞ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ .= ﻭ ﻣﻨﻈﻮﺭ ﻗﺮﺁﻥ ﻫﻢ ﻋﻘﻞ ﺍﺳﺖ، &= #65255;ﻪ ﺑﻬﺸﺘﻰ ﻣﮑﺎﻧﻰ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺸﺖ ﻣﮑﺎﻧﻰ ﻧﺪﺍﺭﺩ، ﻭﮐﺎ= 5251;ﻠﺎﻥ ﻧﻴﺰ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺑﻘﻴّﻪ ﺣﻴﺎﺕ ﺧﻮﺩ، ﺑﻤﺮﺍﺗ= 5170;ﻰ ﺍﺯ ﻋﻘﻞ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﻫﺮ ﮐﺪﺍﻡ ﻋﻘﻠﻰ ﺳﻄﺤﻰ ﺍﺯ ﺳﻄﻮﺡ ربّ ﺍﻟﻔﺼﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺟﻮﺍﺭ ﻗﺎﺋ&= #65250; ﻫﺴﺘﻨﺪ، ولی ﺩﺭ ﺁﻥ ﻣﺠﺎﻭﺭﺕ ﺑﻬﺸﺘﻰ، ﻧﻴﺎ= 5199;ﻯ ﺑﻌﻘﻞ ﻭ ﺻﻔﺎﺕ ﻫﻢ ﻧﻴﺴﺖ . ﮐﻪ ﺍﻳﻨﻬﺎ ﺧﺎﺹ ﻣﺨﻠﻮﻕ ﺩﺭ ﺩﻧﻴﺎ ﺍﺳﺖ . ﻫﺮ= ;ﻣﻮﺟﻮﺩ ﺩﺭ ﺩﻧﻴﺎ ﮐﻪ ﻫﺴﺖ، ﻋﻘﻞ ﺑﺮﺍﻯ ﺗﺪﺑﻴﺮ ﺍﻣﻮﺭ، ﻭ ﺻﻔﺖ ﺑﺮﺍﻯ ﺗﺠﻠّﻰ ﺩﺍﺩﻥ، ﻭ ﺍﺑﺮﺍﺯ ﺁﻥ ﺑﺪﻳﮕﺮﺍﻥ ﺩﺍﺭﺩ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﺻﻔﺖ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻋﻘﻞ ﮐﺎﻣﻠﺎﻥ ﺭﺍ ﺍﻟﮕﻮ ﻭ ﺳﺮﻣﺸﻖ ﺳﻠﻮﻙ ﮐﻨﻨﺪ . ﺑﻨﻈﺮ ﻣﻦ ﻃﺒﻖ ﻧﻈﺮﻳﻪ ﻓﻠﺴﻔﻰ ﺷﻬﻮﺩﻯ محمّد= ;ﻯ ﮐﺎﻣﻠﺎﻥ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺑﻨﺤﻮﻯ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻣﺎ، ﻭ ﺷﺎﻳﺪ ﺗﻨﻬﺎ ﺑﺼﻮﺭﺕ ﺧﻮﺍﺏ ﻧﻴﻢ ﺭﻭﺯﻩ ﻣﺬﮐﻮﺭ &= #65193;ﺭ ﻗﺮﺁﻥ، ﻧﺰﺩ ﻗﺎﺋﻢ ﻣﻨﺘﻈﺮ ﻇﻬﻮﺭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﺪ&= #65255;ﻴﺎ ﺭﺟﻌﺖ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﺎ ﮐﻤﻚ ﺍﻳﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻭ ﺷﺎﻳﺪ ﺑﺸﻬﻮﺩ ربّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻧﻰﻣﻴﺮ= 5203;ﻨﺪ، ﺩﺭﻳﻚﺗﻮﻟﺪ ی= 575; ﺩﺭﭼﻨﺪﻳﻦ ﺗﻮ&#= 65247;ﺪ . ﺗﻮﺿﻴﺢ ﺑﻴﺸﺘﺮ ﺍﻳﻨﮑﻪ ﺍﮔﺮ ﻭﺍﺻﻠﻰ ﺩﺭ ﺩﻳﺎﻧﺖ ﺣﻨﻴﻒ ﻋﻴﺴﻰ، ﺑﺸﻬﻮ= 5193; ﻣﺴﻴﺢ، ﻭ ﺳﭙس ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﻨﺪ ﺑﺎﻳﺪ ﺑﻤﻴﺮﻧﺪ . ﻭ ﺣﮑ= ;ﻢ ( ﺗﻤﻨّﻮﺍ ﺍﻟﻤﻮﺕ ﺍﻥ ﮐﻨﺘﻢ ﺻﺎﺩﻗﻴﻦ) ﺩﺍﺭ&= #1606;د . ﻭﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺟﺪﻳﺪ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﺳﻠﺎﻣﻰ، ﻭ ﺩﻳﺎنت ﺴﻠﻮﮐA= 264; محمّدﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺗﺎ ﺧﻮﺩﺭﺍ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ ﺯﻳ&#= 65198;ﺍ ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ، &= #65169;ﻌﺪ ﺍﺯ ﻣﺴﻴﺢ ﻭ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ = محمّد، ﮐﺸﻒ قُرّه ﻭ᥷= 1;ﻮﺭّﻩ ﺟﺪﻳﺪ ﻗﺎﺋﻢ ﺻﻮﺭﺕ ﻧﮕﺮﻓﺘﻪ ﺑﻮﺩ .= ﻭ ﺍﻳﻦ ﺣﻀﺮﺕ مح= 605;ّد ﺑﻮﺩ، ﮐﻪ ﮐﺎﺷ&#= 1601; اﻳﻦ ﻣﻘﺎم ﺸﺪ . = ﻭﻭﺍﺻﻞ ﻣﺴﻴﺤی ﺒﺎ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻧﻴﺰ ﭼﺎﺭه اﻯ ﺟﺰ ﻣﺮﮒ ﻭ ﺗﻮﻟﺪ ﺑﻌﺪ ﺍﺯ ﻣﺼﻄﻔﻰ ﻧﺪﺍﺷﺘﻨﺪ . ﺍﻣ= ﺎ ﺍﻣﺮﻭﺯ ﮐﻪ ﻣﻦ ﻭ ﺷﻤﺎ ﺩﺭ ﺍﻳﻦ ﻋﺼﺮ ﻣﺘﻮﻟﺪ ﺷ&= #65194;ه اﻳﻢ، ﭼﻪ ﻣﺴﻴﺤﻰ ﺑﺎﺷﻴﻢ، ﻭ ﺑﺮﻭﺵ ﺣﻨﻴﻒ ﻋﻴﺴﻰ، ﻭ ﭼﻪ ﻣﺴﻠﻤﺎﻥ ﻭ ﺑﺮﻭﺵ محمّد ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﮑﻨﻴﻢ&#= 1548; ﻳﻚ ﻣﺴﻴﺤﻰ ﺑﺼﻮﺭت ﻤﺤﻤﺪ= 548; ﻭﻧﻪ ﻧﻮﺭﺍﻟﻬﻰ مح= 05;ّد ﻣﻴﺮﺳﺪ . ﻭ ﻣﺴﻠﻤﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺼﻮﺭﺕ &#= 1605;حمّد، ﻭ ﺍﮔﺮ ﺍﻳﻦ ﻣﺴﻴﺤﻰ ﻫﻢ ﺑﺴﻠﻮﻙ ﺧﻮﺩ، &#= 65169;ﺎ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ&#= 1548; ﮐﻪ ﻋﻤﻠﺎ ﻫﻴﭻ ﮐﺴﻰ ﺍﺯ ﻋﺎﺭﻓﺎﻥ ﻭﻭﺍﺻﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺭﺍ ﻧﺪﻳﺪه اﻡ، ﮐA= 258; اگر ﭼﻨﻴﻦ ﮐﻨﻨﺪ، ﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ . ﻭ(ﺻﻮﺭ= ;ﺕ ﻗﺎﺋﻢ)ﺷﻬﻮﺩﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﻨﺪ ﺩﺍﺷﺖ . ولی ﺑﺮﺍﻯ ﻣﺴﻴﺤﻰ ﻭﺍﺻﻞ، ﺍﻳﻤﺎ= 5253; ﺑﺼﺪﻕ ﺭﺳﺎﻟﺖ ﻭﻣﺄﻣﻮﺭﻳّﺖ ﻭ ﺳﻤﺒﻮﻝ ﺷﻬﻮ&= #65193;ﻯ محمّد ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ . ﻭ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻴﻢ&#= 1548; ﭼﻪ ﻣﺴﻴﺤﻰ ﺑﺎﺷﻴﻢ ﻭ ﭼﻪﻣﺴﻠﻤﺎﻥ، = 5183;ﺰ ﮐﺎﺭﻣﺎﻫﺎ ﻭﻗﻬﻘﺮﺍﻫﺎﻯ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﭘﻴﺶ ﻧﺨﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ . ﻭ ﺍﮔﺮﻣﺴﻠﻤﺎﻥ ﺳﺎﻟﻚ ﻫﻢ ﻧﺘﻮﺍﻧﺴﺖ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ، ﺑﺎﺯ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﻭ ﻳﺎ ﻧﺴﺦ و فصل نوع بشری ﺑﻬﺘ= ﺮﻯ ﺩﺍﺭﺩ، ﮐﻪ ﮐﺎﺭ ﺳﻠﻮﻙ ﺭﺍ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ . ﻭﮐﺎﻣﻠ= ﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻧﻴﺰ، ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ، ﻧ&#= 65184;ﺎﺕ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﻮﻟﺪﺍﺕ ﺩﺭﺩﻧﻴﺎ ﺩﺍﺭﺩ . ﻭ ﺍﮔﺮ ﺯﻭﺩ ﺗﺮ ﻣﺘﻮﻟﺪ ﮔﺮﺩﻧﺪ، ﻭﺣﺘ= 5264; ﺩﺭ ﺯﻣﺎﻧﻪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ، ﻫﻨﻮﺯ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻭ = ربّ ﺍﻟﻔﺼﻞ ﻣﺮﺑﻮﻃﻪ ﺍﻳﻦ ﻭﺍﺻﻞ، ﻣﺘﻮﻟ= 5194; ﻭ ﺑﮑﻤﺎﻝ ﺧﻮﺩ ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﮐﺎﺭﻯ ﺩﺭ ﺩﻧﻴﺎ ﺑﮑﻨﺪ . ﻭ ﺑﻤﻌﻨﻰ ﺩﻳﮕﺮ&#= 1548; ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﺻﻮﺭﺕ ﻓﺮﺩﻯ ﻣﻨﺎﺳﺐ ﺍﻭ، ﻫ&#= 65256;ﻮﺯ ﺩﺭ ﺩﻧﻴﺎ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫ&#= 65194; ﺩﺍﺷﺖ . ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﺭﺍ ﺑﺮﺍﻯ ﺗﻮﺿﻴﺢ ﺍﺩﺧﻠﻰ ﺟﻨّﺘﻰ ﮔﻔﺘﻢ= 548; ﮐﻪ ﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﺍﻳﻦ ﺟﻨّﺖ ﻫﺎ ﻭ ﺻﻮﺭﺗﻬﺎ&= #1740; ﺘﮑﺎﻣﻠﻰ ﻭ ﻋﻘﻠﻰ ﺧﺎﺹ ﻭ ﺻﻔﺎﺕ ﺭﺑﻮﺑﻰ&#= 1548; ﻭ ﻧﻴﺰ ﺩﻳﮕﺮ ﺍﺣﻮﺍﻝ ﻣﺮﺍﺗﺒﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻫﺮ ﻳﻚ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻭﺍﺻﻠﺎﻧشان ʌ= 59;ﺴﺘﻨﺪ . ﭼﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﻴﻢ&#= 1548; ﻭ ﭼﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺑﺎﻟﺎﺗﺮ . ﺭﺿﺎ= ﻳﺖ ربّ ﺭﺑﻄﻰ ﺑﺮﺿﺎﻳﺖ ربّ ﻣﺠﺎﻭﺭ ﻧﺪﺍﺭﺩ ﺑﻠﮑﻪ ﺭﺿﺎﻳﺖ ربّ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ر&#= 1576;ّ ﺭﺍﺿﻰ ﻓﻌﻠﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻬﻢ ﺍﺳﺖ . ﻭ ﮐﺴﺐ ﺭﺿﺎﻳﺖ ر&#= 1576;ّ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ&#= 1548; ﺍﺯ ﺭﻭﻯ ربّ ﺯﻳﺮ ﺩﺳﺖ ﻫﻢ ﻫﺴﺖ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ربّ ﺍﻟﻔﺼﻞ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺧﻮﺩ ﻧﮕﺮﺍﻥ ﺩﻳﺪﻡ&#= 1548; ﮐﻪ ﻣﺒﺎﺩﺍ ﺭﺿﺎﻳﺖ ربّ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻗﺎﺋﻢ ﻳﺎ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺗﺄﻣﻴﻦ ﻧﻨﻤﺎﻳﻢ . ﭼﻮﻥ ﺳﻌﺎﺩﺕ ﺁﻧﺮﺍ ﺩﺍﺷﺘﻢ، ﺩﺭ ﻗﻮس ﻧﺰﻭﻝ ﻭ ﻧﺰﻟﻪ ﺍﺧﺮﻯ، &#= 65165;ﺑﺮﺍﺯ ﻧﮕﺮﺍﻧﻰ ﮐﻪ ﻫﻴﭻ، ﺑﻠﮑﻪ ﺍﺑﺮﺍﺯ ﺳﭙﺎس ﻫﻢ ﮐﺮﺩ . ﮐﻪ ﻫﺮﮔﺰ ﺷﺮﻣﻨﺪﮔﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻳﻦ ﺍﺩﺏ ﺣﻀﻮﺭ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻧﻤﻰ ﮐﻨﻢ . ﻫﻤﺎﻥ ﺩﺭﺳﻰ ﺍﺳﺖ ﮐﻪ ﺑﻤﻦ ﺩﺍﺩﻩ ﺷﺪﻩ، ﺗﺎ ﺑﺪﻳﮕﺮﺍﻥ ﻫﻤﻴﻦ ﺍﺣﺴﺎس ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﮑﻤﺎﻝ ﺧﻮﺩ ﻧﺮﺳﻴﺪه اﻧﺪ = 5255;ﮕﺮﺍﻥ ﺑﺎﺷﻢ . ﻭ ﭼﻮﻥ ﺭﺳﻴﺪﻧﺪ ﻭ ﺣﺘﻰ ﺑﻤﻘﺎﻣﻰ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩﻡ ﺧﻮﺷﺤﺎ&#= 65245; ﻭ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺁﻧﻬﺎ ﺑﺎﺷﻢ . ﻧ= ;ﻪ ﺍﻳﻨﮑﻪ ﺣﺴﺎﺩﺕ ﻭ ﺗﻌﺼّﺐ ﻧﻤﺎﻳﻢ . ﻣﻘﺎﻣ= ﺎﺕ ﺑﺎﻟﺎﺗﺮ، ﺗﻨ= 5260;ﺎ ﺭﺿﺎﻳﺖ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﻣﺪّ ﻧﻈﺮ ﻧﺪﺍﺭﻧﺪ، ﻭﺑ= 5236;ﮑﺮ ﺭﺿﺎﻳﺖ ﺑﺎﻟﺎﺗﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ ﺗﺎﭘﻴﺮﻭﺍﻥ ﺧ&#= 65262;ﺩﺭﺍ ﺑﻨﺠﺎﺕ ﺑﺮﺳﺎ&#= 65255;ﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﭙس ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ = مقاله ﻓﺺّ ﺍﺳﻤﺎﻋﻴﻠﻰ ﻧﺘﻴﺠﻪ ﺟﺎلب= 40; ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﻭﻗﺘﻰ ﻭﺍﺭﺩ ﺟﻨّﺖ ﻭ ﺑﻬﺸﺖ ﻫﺮ ربّ ﺷﺪﻳﻢ، ﺧﻮﺍﻫ= 5268;ﻢ ﮔﻔﺖ ﮐﻪ ﺃﻯ رب&#= 1617; ﻣﻦ، ﻫﺮ ﮐﻪ ﺗﻮﺭﺍ ﺷﻨﺎﺧﺖ ﻣﺮﺍ ﺷﻨﺎﺧﺘﻪ&#= 1548; ﻭ ﻫﺮﮐس ﻣﺮﺍ ﺷﻨﺎﺧﺖ ﺗﻮﺭﺍ ﻫﻢ ﺷﻨﺎﺧﺘﻪ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ، ﮐ&#= 65258;(ﻣﻦ ﺭﺁﻧﻰ ﻓﻘﺪ ﺭﺁﻯ ﺍﻟﺤﻖ) ﺍﺳ= ﺖ . ﻫﺮ ﭘﻴﺮ ﻭﺍﺻﻠﻰ ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻬﻤﺎﻥ ﺑﺮﺗﺮﻯ ﮐﻪ ﺧﻮﺩ ﺭﺳﻴﺪﻩ، &#= 65193;ﻳﮕﺮﺍﻥ ﺭﺍ ﺍﮔﺮ ﺧﻮﺩﺷﺎﻥ ﺑﺨﻮﺍﻫﻨﺪ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻨﺪ ﻭ ﺷﺎﻳﺴﺘﻪ ﮔﺮﺩﻧﺪ، ﺑﻬﻤ= 5166;ﻥ ربّ ﻭ ﻣﻘﺎﻡ ﭘﻴﺮﻣﻴﺮﺳﻨﺪ . = ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﻢ ﻭﻗﺘﻰ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ ﺩﺭ ﻗﻮس ﻧﺰﻭﻝ ﻣﻴﺮﺳﻴﻢ، ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﻣﻘﺎﻡ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﻋﺼﺮ ﻭﺍﺻﻞ، ﺑ&#= 65198;ﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺩﺭ ﺻﺤﻨﻪ ﻃﺒﻴﻌﺖﻭ ﻇﻬﻮﺭ بتن ﭘﻴA= 194;ﺍ ﮐﺮﺩﻩ، ﻭﮔﺮﭼ= 5258; ﻫﻤﻪ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻫﺴﺘﻨﺪ&#= 1548; ولی ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﺮﺗﺮﻳﻦ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﺭﻭﺡ ﺑﺘﺠﻠّﻰ ﺍﻧﺴﺎن ﺪﺭﺁﻣﺪه اﺳﺖ . &= #65261;ﻫﺮﺳﺎﻟﻚ ﺩﻳﮕﺮی هم ﺣﺪ= 17; ﺍﮐثر ﺑﻬﻤﻴﻦ ﻣﻘﺎﻡ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺑﻮﻃ&#= 65258; ﻣﻴﺮﺳﺪ، ﻭ ﺩﻭﺭﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺘﻈﺎ= 5197; ﺑﻬﺸﺘﻰ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﻫﻢ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮ&#= 65193; ﻭ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺗﻌﻠﻴﻢ، ﻭ ﺳﭙس ﺩﺭ ﺗﺪﺑﻴﺮ ﻭ ﻣﺪﻳﺮﻳّﺖ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ= ;ﮔﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ، ﻫ&#= 65252;ﻪ ﮐﺎﻣﻠﺎﻥ ﺑﺘﮑﺎﻣﻠﺎﺕ ﺍﺿﺎﻓﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﺍﻳﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﮕﻴﺮﻧﺪ . ولی ﺍﻳﻦ ﺳﻌﺎﺩﺕ ﻫﻢ ﻧﺼﻴﺐ ﻣﻦ ﺷﺪ، ﮐﻪ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﻭﺗﻮﻓﻴﻖ ﻣﻦ ﺑﻮﺩ . ﻭ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎﻳﺪ ﻣﻨﺘﻈﺮ ﻇﻬﻮﺭ ﻫﻤﻴﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺍﻣﺮﻭﺯ &= #65193;ﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﻢ، &#= 65261; ﺑﺎ ﺍﻭ ﺭﺟﻌﺖ و معاد ﮐﻨﻢ . ﻭ ﺩﻳﺪﺍﺭ ﺑﺮﻭﺯ ﻗﻴﺎﻣﺖ ﻭ ﻗﻴﺎﻡ ﺍﻭ، ﺩﺭ ﻫﻤﻴﻦ ﺩﻧﻴﺎ ﺑﺼﻮﺭﺕ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﻣﺮﺑﻮﻃ ﺑﻤﻦ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺍﺳﺖ .= ﺍﻟﺒﺘﻪ ﺣﺮﻑ ﺍﺑﻦ ﻋﺮﺑﻰ ﻫﻢ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻳﻦ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺑﺠﻨب ﺮﺏّ ﻣﺮﺑﻮﻃﻪ= 548; ﻫﻢ ﻣﻌﺮﻓﺖ ﺑﺨﻮﺩ، ﻭ ﻫﻢ ﻣﻌﺮﻓﺖ ﺑﻪ رب= 617; ﺧﻮﺩ ﺩﺍﺭﺩ ﻭ (ﻫﻮ ﻟﺎ ﻫﻮ ﻭ ﺍﻧﺖ ﻟﺎ ﺍﻧﺖ) ﻧﻴﺰ ﺻﺎﺩﻕ ﺍﺳﺖ . ﺧﻮﺩﻡ ﺭﺍ ﻣﻰ ﺑﻴﻨﻢ ربّ ﺧﻮﺩﺭﺍ ﺩﻳﺪه اﻡ . ﻭ ﺍﮔﺮ ربّ ﺧﻮﺩﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﻣﻰ ﺑﻴﻨﻢ، ﺑﺎﺯ ﺧﻮﺩﻡ ﺭﺍ ﺩﻳﺪه اﻡ . ﻭ ﻫﻤﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﭼﻨﻴﻦ ﺑﺎﺷﻨﺪ .= ﮐﻪ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻫﻢ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ، ﻭﻫﻢ ﻋﻘﻞ ﺟﺰﺋﻰ ﺑﺸﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩ&#= 1548; ﮐﻪ ﺍﺯ ﺍﻭ ﺗﻘﻠﻴﺪ ﺳﻠﻮﮐﻰ ﻣﻴﮑﻨﻨﺪ دارž= 3; . ﺍﻟﺒﺘﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻢ ﺷﻨﺎﺧﺘﻰ ﺑﺎ ﺍﺭﺑﺎﺏ ﻓﺼﻞ ﻣﺮﺑﻮطه ﺮﺍ ﺩﺍﺭﻧﺪ . ولی ﻣ&#= 65260;ﻢ ﺗﻔﺎﻭﺕ ﻣﻘﺎﻡ ﺍﻳﻦ ﺍﺭﺑﺎﺏ ﻓﺼﻞ ﺍﺳﺖ . ﮐﻪ ﺍﻳﻦ ﻳﮑﻰ ﺣﻴﻮﺍﻥ ﭘﺮﻭﺭﻯ ﻣﻴﮑﻨ&#= 65194; . ﻭﺁﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA = dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻠﺎﺋﻚ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﺮﻭﺭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﻨﻤﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻧ= 5260;ﺎ ﺗﺎ ﻭﻗﺘﻰ ﺩﺭ ﺩﻧﻴﺎ ﻫﺴﺘﻨﺪ&#= 1548; ﻫﻢ ﺍﺯ ﻟﺤﺎﻅ ﮊﻧﺘﻴﻚ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﺎﺹ، ﻭ ﺗﺒﻌﻴّﺖ ﺍﺯ ﻳﻚ ﻧﮋﺍﺩ ﻭ ﻗﻮﻡ ﺑﺎﻫﻢ ﺩﺍﺭﻧﺪ . ﻭ ﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺭ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮﻩ ﺩﺍﺭﻧﺪ . ﻭﻣﻬﻤ= ﺘﺮ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﺪﺍﻡ ﺑﺎ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﺧﻮﺩ، &#= 65259;ﻢ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻓﺮﺩﻯ ﺧﻮﺩﺭﺍ ﻋﺒﻮﺭ ﮐﺮﺩﻩ، &#= 65261; ﻫﻢ ﺍﺯ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺟﻠﻮ ﻣﻴﺰﻧﺪ، &#= 65175;ﺎ ﺑﺘﻮﺍﻧﺪ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺑﺮﺳﺪ ﻭ ﺣﺘﻰ ﺩﺭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺍﻟﻬﺎﻣﻰ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻌﻰ ﺩﺭ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﮐﻮﺷﺶ ﺩﺭ ﺗﺮﺑﻴﺖ ﺩﻳﮕﺮ&#= 65165;ﻥ، ﺩﺭ ﻭﺍﻗﻊ ﺩﺍﺭﺩ . ﺭﻭﺡ ﻣﺪﺑّﺮ ﺧﻮﺩﺭﺍ، ﺩﺭ ﻣﺮﺍﺗﺐ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺣﺘﻰ ﻓﺼﻞ ﺍﻟﻨﻮﻉ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﻣﻴﺰﻧﺪ . ﻭ ﺍﻳﻦ ﺷﺎﻫﮑﺎﺭﻯ ﺍﺯ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﻭ ﮐﺮﺍﻣﺖ ﻳﻚ ﻣﺨ&= #65248;ﻮﻕ ﺧﺪﺍﺋﻰ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ . ﮐﻪ ﺗﺎ ﺟﺎﺋﻰ ﻣﻴﺮﻭﺩ ﮐﻪ ﻣﻠﺎﺋﻚ ﻫﻢ ﺩﺳ&= #65176;ﺸﺎﻥ ﺑﺎﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﺪ . که ﺠﺒﺮﺋﻴﻞ ﭘﺮﺵ ﻭ ﻋﻘﻠﺶ ﻣﻴﺴﻮﺯﺩ ﻭ بعرش رحمان ﻧ&#= 65252;ﻴﺮﺳﺪ . ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ&#= 1548; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺗﺮ ﺩﺍﺭﻧﺪ ﻭ ﻫﻢ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﻟﺬﺗﻬﺎﻯ ﺑﻬﺸﺘﻰ، ﺩﺭ ﺩﻭ ﺑﻬﺸت ﻮ(ﻣِﻦ ﺩﻭﻧﻬﻤﺎ ﺟﻨّﺘﺎﻥ) ﻗﺒﻞ ﺍﺯ ﺑﻬﺸﺘﻬﺎﻯ ﺩﻭﮔﺎﻧﻪ ﺩﻳﮕﺮ، ﺩﺭ ﺑﻬﺸﺖ ﺁﺳﻤﺎﻧﻰ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ، ﻭ ﺑﻬﺸﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺍی ﺮﺟﻌﺖ، ﺑﻬﺸﺖ ﺩﻭ ﮔﺎﻧﻪ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻧﻴﺰ ﺍﻟﺂﻥ ﻳﮑﻰ ﺑﻬ&= #65208;ﺖ ﺧﻮﺍﺑﻬﺎ، ﻭ ﮔﺮﺩﺷﻬﺎﻯ ﺁﺳﻤﺎﻧﻰ ﻭ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺑ&#= 65264; ﻧﻈﻴﺮ، ﻭ ﻳﮑﻰ ﻫﻢ ﺑﻬﺸﺖ ﺑﻴﺪﺍﺭﻯ، ﻭ ﺁﺭﺍﻣﺶ ﻫﺎ ﻭ ﺍﺣﻮﺍﻝ ﺩﻳﮕﺮﻯ، ﮐﻪ ﺑﻴﺎﻧﺶ ﺑﺮﺍﻯ ﻫﻴﭻ ﮐس ، ﻧﻪ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺍﺳﺖ ﻭ ﻧﻪ ﻣﻔﻬﻮﻡ . ﻋﮑس ﻫ= ﻤﻪ ﺍﻳﻨﻬﺎ ﻫﻢ ﻫﺴﺖ . ﺟﻬﻨّﻤﻬ&= #65166;ﻯ ﺩﻭ ﮔﺎﻧﻪ ﻗﺒﻞ ﺍﺯ ﺩﻭ ﺟﻬﻨّﻢ ﻣﻠﮑﻮﺗﻰ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻭ ﺟﻬﻨّﻢ ﮐﺎﺭﻣﺎ ﻫﺎ ﻭ ﻣﺴﺨﻬﺎ . ﺩﻭ جهنّم ﺩﻧﻴﻮﻯ ﺁﻧﻬﺎ ﻧﻴﺰ ﻳﻚ ﮐﺎﺑﻮﺳﻬﺎﻯ ﺩﺍﺋﻢ ﺷﺒﺎﻧﻪ ﺧﻮﺩ، ﻭﻳﮑﻰ ﻫﻢ ﻣﺸﮑﻠﺎﺕ ﻭ ﺑﻠﺎﻫﺎﺋﻰ ﮐﻪ ﺭﻭﺯﻫﺎ، ﻫﻤﻪ ﺍﻳﻦ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﻭﭼﺎﺭ ﺁﻥ ﻫﺴﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65211;ﺪﻕ (ﻭﻋﺪﻩ ﺍﻟﻬﻰ)، = ﮐﻪ ﺑﺮﺍﻯ ﻋﺮﻓﺎ ﻣﻬﻢ ﺗﺮ ﺍﺯ ﺻﺪﻕ (ﻭﻋﻴﺪ ﺍﻟﻬﻰ) ﺁﻣﺪﻩ، &= #1608; ﺗﻨﻬﺎ ﺩﺭﮐﺎﻣﻠﺎﻥ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﮑﻨﻴﻢ&#= 1548; ﻭﻋﺪﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺠﺎﺕ ﻭ ﺻﺪﻕ ﺁﻥ ﺗﺤﻘﻖ ﻣﻴﻴﺎﺑﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﻗﻴﻘﺎ، ﻭﺣﺘ= 5264; ﻇﺎﻟم ﺘﺮ ﺍﺯ ﺗﺼﻮﺭ ﻭﺍﻧﺘﻈﺎﺭ ﮐﺎﻣﻞ ﺷﺪه ﺮﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ . ﺍﻣﺎ ﻧﻪ ﺍﻳﻨﮑﻪ ﺣﺘﻤﻴّﺖ ﺻﺪﻕ ﻭﻋﺪﻩ ﺩﺭ ﻣﻮﺭﺩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺳﺖ ﺩﻫﺪ . ﻭﻭﻋﺪﻩ ﺑﺮ ﻭﻋﻴﺪ ﻏﻠﺒﻪ ﮐﻨﺪ . ﻭ ﺻﺪﻕ ﻣﺠﺎﺯﺍﺗﻬﺎ ﻭﻭﻋﻴﺪ ﺑﻌﻘﺐ ﺑﻴﻔﺘﺪ . ﺑﺎﺷﺪ ﮐﻪ ﺑﻌﺪ ﺍﺯ ﮐﺎﺭﻣﺎ ﻫﺎﻯ ﻣﮑﺮﺭ ﺭﻭﺡ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺎﻟﺂﺧﺮه ﻫﺪ= 5165;ﻳﺘﻰ ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﻧﺒﺎﻝ ﺁﻥ ﻧﻴﺴﺖ، برایش ﺗﺤﻘﻖ ﻳﺎﺑﺪ . ﻭ ﺍﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﻨﺪ . ﻭ ﺍﺯ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻭﻋﺪﻩ ﻫﺎﻯ ﻣثبت ﺍﻟﻬﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﮔﺮﺩﺩ . ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻤﻴﺸﻪ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺍﺯﻟﻰ ﺑﺎﻟﺄﺧﺮﻩ ﭘﻴﺮﻭﺯﻧﺪ . ﮔﺮ= ﭼﻪ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻓﺮﺩﻯ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻧﻮﻋﻰ، ﺑﺮﺣﺴ= 5168; ﺗﻨﺒﻠﻴﻬﺎﻯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ، &#= 65261; ﺣﺘﻰ ﺗﻨﺒﻠﻰ ﻓﻮﻕ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻋث ﺗﺄﺧﻴﺮ ﺗﺤﻘﻖ ﺳﺮﻧﻮﺷﺖ ﺍﺯﻟ&#= 65264;، ﺗﺎ ﻧﺠﺎﺕ ﺍﺑﺪﻯ ﻫﻤﮕﺎﻥ&#= 1548; ﭼﻪ ﺍﻣﺮﻭﺯ ﺧﻮﺏ ﺑﺎﺷﻨﺪ ﻳﺎ ﺑﺪ ﻭ ﭼﻪ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎ&#= 65253; ﺑﺎﺷﺪ ﻳﺎ ﺣﻴﻮﺍن ﻮﮔﻴﺎﻩ، ﻫﻤﻪ ﺑﻌﺪ ﺍﺯ ﻃﻰ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺧﻮﺩ ﺗﺤ&= #65240;ﻖ ﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﺻﻮﺭﺕ &= #1605;ی ﮔﻴﺮﺩ . ﻫﺮ ﺗﺄﺧﻴﺮﻯ ﺍﺯ ﺧﻮﺩﻣﺎﻥ، ﺷﺎ= 5267;ﺴﺘﮕﻰ ﺟﻬﻨّﻢ ﻫﺎ، ﻭ ﺗﺄﺧﻴﺮ ﺩﺭ ﮐﺴﺐ ﻭﻋﺪه ﻫﺎﻯ ﺍﻟﻬﻰ ﺍﺳت ﻮﻧﻪ ﺍﺯ ﺧ&= #65194;ﺍ ﻳﺎ ﺗﺒﻌﻴﺾ ﻗﺎﺋﻞ ﺷﺪﻥ ﺧﺪﺍﻭﻧﺪ . ﺭﺍﻩ ﻧﺠﺎﺕ، ﻓﻘﻂ ﺗﻮﺑﻪ ﻭﺷﻬﻮﺩ &= #1605;حمّدﻯ ﺍﺯﺭﺍﻩ ﻭﻟﺎﻳﺖ . ﮐﺎﺭﻯ ﺍﺳﺖ ﻣﻌﻘﻮﻝ ﻭ ﺁﺳﺎﻥ ﺑﺮﺍﻯ ﻫﻤﻪ، ﺍﮔﺮ ﻋﻘﻠﻰ ﺩﺭ ﮐﺎﺭ ﺑﺎﺷﺪ ﺁﺏ ﺩﺭ ﮐﻮﺯﻩ ﻭﻣﺎ ﺗﺸﻨﻪ ﻟﺒﺎﻥ ﻣﻰ ﮔﺮﺩﻳﻢ . ﺳﺮ= ;ﭼﺸﻤﻪ ﻫﺎﻯ حقّ ﺟﻮﻳﺒﺎﺭﻫﺎﺋ= 5264; ﺩﺍﺭﺩ . ﮐﻪ ﺑﮑﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ ﺧﺘﻢ ﻣﻴﺸﻮﺩ . ﺭﻓﻊ ﺗﺸﻨﮕﻰ ﺑﺮ ﺳﺎﺣﻞ ﺁﻧﻬﺎ ﺑﺎ ﻣﺸﺘﻰ ﺍﺯ ﺁﺏ ﺣﻘﺎﻳﻖ، ﺑ&#= 65198;ﺍﻯ ﻣﺎ ﺍﮐﻨﻮﻥ ﻣﻴﺴّﺮ ﻫﺴﺖ . ﺗ= ﺎ ﺑﺮﺣﺴﺐ ﻫﻤّﺖ ﺧﻮﺩ ﻫﺮﭼﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺳﻴﺮﺍﺏ ﺷﻮﻳﻢ&#= 1548; ﻭ ﺷﺎﻳﺴﺘﻪ ﺭﺳﻴﺪﻥ ﺑﺴﺮﭼﺸﻤﻪ ﻫﺎ ﺑﺸﻮﻳﻢ . ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺃﻯ بحج= 17; ﺭﻓﺘﻪ ﮐﺠﺎﺋﻴﺪ ﮐﺠﺎﺋﻴﺪ، ﮐﻪ ﺑﻴﺨﻮﺩ ﺩﻝ ﺧﻮﺵ ﺑﺴﻔﺮ حج= 617; ﮐﻌﺒﻪ ﮐﺮﺩه اﻳﺪ، ﮐﻪ ﺧﺎﻧﻪ ﺧﺪﺍﺭﺍ ﺩﻳﺪﻳﺪ، ولی ﺧﺪﺍﻯ ﺧﺎﻧﻪ ﺭﺍ ﻧﺪﻳﺪﻳﺪ . ﺯ= ;ﻳﺮﺍ ﻣﻌﺸﻮﻕ ﻭﺳﻴﻠ&#= 65258; ﺍﻟﻬﻰ، ﻫﻤﻴﻦ ﺟﺎ ﺩﺭﻧﺰﺩ ﻣﻠّﺎ ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﭘس ﺍﻳﻨﺠﺎ ﺑﺎﻳﺪ ﺑﻴﺎﺋﻴﺪ، ﮐﻪ &#= 1581;جّ ﺃﮐﺒﺮ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﺋﻴﺪ . ﻭﻣ= ﺮﺍﺳﻢ حجّ ﮐﻌﺒﻪ نما= ;یش ﻣﺎﺩﻯ ﻭﺗﻤﺮﻳﻨﻰ، ﻭ= 5169;ﺮﺍﻯ ﻓﻬﻤﻴﺪﻥ ﮐﺎﺭ ﻭﺍﺳﺮﺍﺭ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﭘﻴ= ﺎﻣﺒﺮ ﭘس ﺍﺯ ﺗﻌﻠﻴﻢ ﻣﺮﺍﺳﻢ حجّ ﮐﻌﺒﻪ، ﻓﺮﻣﻮ= 5193; ﺍﻳﻨﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﺑﺖﺁ= 5253;ﺍﺳﺖﮐﻪبحجّ&#= 65155;ﮐﺒﺮﺑﺮﻭﻳﺪ . <o:p></o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman",serif; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM025><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M025 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M025'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ </span></b= ><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>و هستی<o:p></o:p></span= ></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﻮﺩ ﻳﻌﻨﻰ ﻳﺎﻓﺖ ﺷﺪﻥ ﻭﺑﻮﺩﻥ، &#= 65193;ﺭ ﻫﺮ ﻣﺮﺗبه اﻯ ﺍﺯ یونیورسه&#= 1575; و ﺟﻬﺎﻧﻬﺎﻯ ﻭﺟﻮﺩﻯ ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ . ﭼ= ﻪ (ﻭﺟﻮﺩﻯ ﺫﻫﻨﻰ) ﻭﭼﻪ (ﻭﺟﻮﺩ ﺧﺎﺭﺟﻰ)، ﻣﻌﻤ&#= 65262;ﻟﺎ (ﻭﺟﻮﺩ ﻣﻠﮑﻮﺗﻰ ﻭ ﺍﻟﻬﻰ)، ﻣﺪّ ﻧﻈﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺎﺳﻔ= 5258;، ﻭﺣﺘﻰ ﮔﺎﻫﻰ ﺍﻫﻞ ﮐﻠﺎﻡ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺁﻥ ﻧﻮﻉ (ﻭﺟﻮﺩﻯ ﺷﻬﻮﺩﻯ) ﻭ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﻳ&= #65194;ﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺪ، ﻭ ﺁﻧﭽﻪ ﻫﻢ ﺷﻨﻴﺪه اﻧﺪ ﺑﺎﻭﺭ ﻧﺪﺍﺭﻧﺪ . ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺑﺸﻬﻮﺩ ﻋﺮﺷﻰ ﻭ ﻗﺎﺋﻢ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻭﺟﻮﺩﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭﻣﻠﮑﻮﺗﻰ ﺑﺎ ﺧﺒﺮ ﻫﺴﺘﻨﺪ، &#= 65261;ﺧﻮﺩ ﺍﻳﻦ ﺩﻳﺪﻥ ﺷﻬﻮﺩﻯ ﺩﻟﻴﻞ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺣﻰ ﻭ شایسته نوع ﻓ&#= 65262;ﻕ ﺑﺸﺮﻯ ﺷﺪﻥ ﺭﻭﺡ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﺳﺖ .= ﻭﺟﻮﺩ ﺫﻫﻨﻰ ﮔﺮﭼﻪ ﺩﺭ ﺫﻫﻦ ﻓﺮﺩ ﻫﺴﺖ، ولی</span><span dir=3DLTR= ></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﻋﻤﻮﻣﻴّﺖ ﺭﺍ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﻫﺮ ﻧﻔس ﺁﻟﻮﺩﻩ، ﻭﻳﺎ ﻧﻔس ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﻭ ﺷﻬﻮﺩ ﻳﺎﻓﺘﻪ&#= 1548; ﺑﺮﺣﺴﺐ ﺣﺎﻝ ﺧﻮﺩ ﻭﺟﻮﺩﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 195;ﻫﻨﻰ ﻣﻴﺸﻨﺎﺳﻨﺪ، = 5261; ﺑﺮﺍﻳﺸﺎﻥ ﭼﻴﺰﻯ ﻭﻫﻤﻰ ﻧﻴﺴﺘﻨﺪ . ﺍﻣﺎ ﻭﺟﻮﺩ ﺫﻫﻨﻰ ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺭﻩ ﺁﻥ ﺑﺤث ﻣﻴﮑﻨﻨﺪ، ﻫﻤ= 5166;ﻥ ﺍﻟﻔﺎﻅ ﻭ ﺍﺳﺎﻣﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴﻪ ﻭ ثاﻧﻮﻳﻪ</span><span dir=3DLTR></span= ><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺫﻫﻦ&#= 1548; ﮐﻪ ﺍﻧﻌﮑﺎﺳﻰ ﺩﺭﺫﻫﻦ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺧﺎﺭﺟﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻣ= ﻌﻠﻮﻡ ﻧﻴﺴﺖ ﺩﺭ ﻫﻤﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻓﺮﺍﺩ، ﺍﻳﻦ ﺗﺼﻮﺭﺍﺕ ﻳﮑﺴﺎﻥ ﺑﺎﺷﻨﺪ . ولی ﺩﺭ ﺣﺎﻝ ﺷﺒﺎﻫﺘﻰ ﺑﺎﻫﻢ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺍﻓﺮﺍﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﮑﺪﻳﮕ= 5198; ﺭﺍ ﺩﺭ ﺣﺪﻭﺩ ﻫﻤﻴﻦ ﺗﺼﻮﺭﺍﺕ ﺍﺯ ﺍﺷﻴاء ﺧﺎﺭﺟA= 264; ﻣﻰ ﻓﻬﻤﻨﺪ . ﺯﻳ= ;ﺮﺍ ﻧﻔس ﻭﺩﺭﺟﻪ ﺁﻟﻮﺩﮔﻰ ﺍﻓﺮﺍﺩ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﺗﺼﻮﺭﺍﺕ، ﺑﺨ= 5212;ﻮﺹ ﺩﺭ ﻗﺴﻤﺖ ﺗﺼﻮﺭﺍﺕ ﮐﻠّﻰ ﻭ ﺗﺼﻮﺭ&#= 65165;ﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 79;اﻧﻮﻯ، ﻧﻘﺸﻰ ﺑﺎﺯﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻭﺟﻮﺩ ﺧﺎﺭﺟﻰ ﺍﺯ ﺍﺷﻴاء، ﮐA= 258; ﺑﺎﺯﻫﻢ ﺩﺭ ﺫﻫﻦ ﻭﺟﻮﺩﻯ ﺫﻫﻨﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﻣﺎ ﺟﺰ ﺍﺯ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺴﻤﺖ ﻇﺎﻫﺮﻯ ﺁﻧﻬﺎ &= #1580;ز ﺩﺭ ﺻﻮﺭﺕ، ﭼﻴ&#= 65200; ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﻳﻢ . ﺁﻧﻬ= ﻢ ﺑﻄﻮﺭ ﺍﻧﻌﮑﺎﺳﻰ ﺍﺯ ﻧﻮﺭ ﺁﻧﻬﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﭼﺸﻢ .= ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻃﻰ ﺩﺭ ﺍﻋﺼﺎﺏ ﺑﺬﻫﻦ ﻣﻴﺮﺳﺪ . ﻭﻭﺳﺎ= ﺋﻂ ﺍﻧﺘﻘﺎﻝ ﺍﻳﻦ ﻧﻮﺭ، ﭼﻮﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻴﻂ ﺍﻧﺘﻘﺎﻝ ﻧﻮﺭ&#= 1548; ﻭﻭﺿﻊ ﭼﺸﻢ ﻭﮐﺎﺭﺁﺋﻰ ﺍﻋﺼﺎﺏ ﻓﺮﺩ، &#= 65193;ﺭ ﺍﻣﺎﻧﺖ ﻭ ﺍﺻﺎﻟﺖ ﺍﻧﺘﻘﺎﻝ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺗﺼﻮﺭﺍﺕ ﺟﺰﺋﻰ ﺍﺯ ﻇﺎﻫﺮ ﺍﺷﻴاء ﺧﺎﺭﺟﻰ ﺑﺎﺯ ﻧﻘﺶ ﻣؤثّر ﺩﺍﺭﻧﺪ . ﻭﺟﻮﺩ ﻣﻠﮑﻮﺗﻰ ﻧﻴﺰ ﺧﺎﺹ ﺷﺎﻫﺪﺍﻥ ﺍﺳﺖ ﻧﻪ ﺩﺭ ﻫﻤ= ﮕﺎﻥ، ﺩﺭ ﻧﺘﻴﺠﻪ ﺗﻨﻬﺎ ﺩﻭ ﻧﻮﻉ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﻮﺩ ﻳﮑﻰ ﺫﻫﻨﻰ ﻧﺴﺒﻰ ﺑﺮﺣﺴﺐ ﺣﺎﻝ ﻓﺮﺩ، ﻭ ﻳﮑﻰ ﻭﺟﻮﺩ ﺧﺎﺭﺟﻰ ﺍﺷﻴا= 569; ﮐﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ، ﺗﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻪ ﺣﺪﻭ&#= 65193;ﻯ ﺩﺭﺳﺖ ﺑﺬﻫﻦ ﻣﺎ ﻣﻨﺘﻘﻞ ﺷﺪﻩ، ﻭ ﺍﺯ ﺣﺪﻭﺩ ﺳﻄﺢ ﺧﺎﺭﺟﻰ، ﻭ ﺩﻳﺪﻥ ﻣﺮﺯﻫﺎﻯﺗﺎﺭ= 5267;ﻚ ﻭ ﺭﻭﺷﻦ ﺁﻧﻬﺎ ﺗﺠﺎﻭﺯ ﻧﻤﻰ ﮐﻨﺪ . ﻃﺒﻌﺎ ﻭﺟﻮﺩ ﺣﻘﻴﻘﻰ ﻣﻠﮑﻮﺗﻰ، ﮐﻪ ﺩﺭ ﺑﻌﻀﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻓﺮﺍﺩ ﮐﺎﻣﻞ، ﺁﻧﻬﻢ ﻓﻘﻂ ﺑﺮﺧﻰ ﺟﻨﺒﻪ ﻫﺎی ﺁﻥ&#= 1548; ﺑﺸﺎﻫﺪ ﺍﺭﺍﺋﻪ ﻣﻴﮕﺮﺩﺩ ﻭ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻭﺑﺸﺎﺭﺍﺕ ﻭ ﺍﺣﻮﺍﻝ ﻭﺧﻮﺍﺑﻬﺎ، ﺑ= 5166;ﺯﻫﻢ ﺩﺭ ﺫﻫﻦ ﻣﺎ ﺍﺭائه ﻣﻴﮕﺮʋ= 93;ﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span dir=3DRTL></= span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺷʌ= 68;اء ﺧﺎﺭﺟﻰ ﻣﺎﻫﻴّﺘﻰ ﺩﺍﺭﻧﺪ ﻫﻴﻮﻟﺎﺋﻰ، ﮐ= 5258; ﺩﺭ ﺷﮑﻠﻰ ﺗﻨﻈﻴﻢ ﺷﺪه اﻧﺪ ﺍﻣﺎ ﻭﺟﻮﺩ ﺫﻫﻨﻰ، &#= 64400;ﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﭼﻪ ﻣﺎﻫﻴّﺘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﺎﺯ ﺻﻮﺭﺕ ﺩﺍﺭﻧﺪ . ﻭ ﺍﮔﺮ ﻣﺎﺩﻩ ﺍﻯ ﺩﺭ ﮐﺎﺭ ﺑﺎﺷﺪ، ﺍ&#= 65199; ﻣﺎﺩﻩ ﻣﻠﮑﻮﺗﻰ، ﻓﺮ= 5215;ﺎ أثیرﻯ ﺍﺳﺖ، ᤨ= 0;ﻪ ﺍﺯ ﻫﻤﺎﻥ ﻣﺎﺩﻩ ﻓﮑﺮﻭﻋﻘﻞ ﺟﺰﺋﻰ ﻭﺫﻫﻦ ﺍﺳﺖ . ﺍﻣﺎ ﻣﺎﻫﻴّﺖ ﺷﻬﻮﺩ ﻧﻬﺎﺋی &#= 1575;ﺯ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR><span dir=3DLTR></span> </span><span lang=3DAR-SA>ﻣﺎﺩﻩ ﺟﺒﺮﻭﺗﻰ ﻭ ﻋﻘﻞ ﮐﻠی هستند، ﮐﻪ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﺷﺒﻴﻪ ﺑﺎﺷﮑﺎﻝ ﻧﺎس= 608;ﺗﻰ مادی ، ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﺩﺭﻣﻴﺂﻳﻨﺪ، = 5175;ﺎ ﺑﺘﻮﺍﻥ ﺁﻧﺮﺍ ﻓﻬﻤﻴﺪ . ﻭ ﻗﻄﻌﺎ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ، ﻧﻪ ﺍﺯ ﻭﺍﻗﻌﻴﺖ ﻭﺟﻮﺩ ﺩﺭ ﺍﺻﻞ ﮐﻪ ﭼﻪ ﻫﺴﺘﻨﺪ&= #1548; ﻭﻧﻪ ﺩﺭ ﻣﺎﻫﻴّﺖ ﻭ ﺫﺍﺕ ﺧﻮﺩ . ﮔﺮﭼ= ;ﻪ ﺍﺯ ﻧﻮﻉ ﺫﻫﻨﻴّﺎﺕ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﻬﻢ ﺷﺒﺎﻫﺖ ﺩﺭ ﺻﻮﺭﺕ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR><span dir=3DLTR></span> </span><span lang=3DAR-SA>&#= 65195;ﻫﻨﻰ ﺩﺍﺭﻧﺪ . ﻭﻫﺮ ﺩﻭ ﻫﻢ ﺑﺎ ﻭﺟﻮﺩﻫﺎﻯ ﺧﺎﺭﺟﻰ، ﺷﺒﺎ= 5259;ﺖ ﻧﺎسوﺗﻰ ﺩﺭﺷﮑﻞ ﻭﺻﻮﺭﺕ ﺩﺍﺭﺩ .= ( ﻭﺟﻮﺩ) ﻏﻴﺮ ﺍﺯ= ( ﺩﺭﻙ ﻭﺟﻮﺩ) ﺍﺳﺖ ﻭ ( ﺷیئ ﺧﺎ= ﺭﺟﻰ) <i>ﻧﻴﺰ ﻏﻴﺮ ﺍﺯ ﻳﺎﻓﺖ ﺷﺪﻥ ﺍﻳ&= #65254; ﺷیئ ﺩﺭ ﺫﻫﻦ ﺷﺨﺺ ﺍﺳﺖ .<o:p></o:p></i></span></= p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><i><span lang=3DAR-SA><span style=3D'mso-spacerun:yes'> </span>( عَدَم) ﻫﻢ ﻣﻔﻬﻮﻣﻰ ﺫﻫﻨﻰ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﻧﺒﻮﺩﻥ شی= 574; ﺧﺒﺮ ﻣﻴﺪﻫﺪ . ﻭ ﺑﺮ ﺍﺳﺎس ﻋﻤﻞ &= #65187;ﺎﻓﻈﻪ، ﺍﺯ ﻳﻚ ﺷﻴﺌﻰ ﮐﻪ ﻗﺒﻠﺎ ﺑﻮﺩﻩ ﻭ ﺣﺎﻟﺎ ﻧﻴﺴﺖ ﺑﺪﺳﺖ ﺁﻣﺪﻩ . ﻭﻳﺎ ﺍﻳﻦ ﺗﺼﻮﺭ عَ= 583;َم، ﻧﺘﻴﺠﻪ ﺁﮔﺎﻫﻰ ﺭﺳﻴﺪﻩ ﺍﺯ ﻏﻴﺮ ﺍﺯ ﭼﺸﻢ ﺑﺎﺷﺪ . ﮐﻪ ﭼﻨﻴﻦ ﭼﻴﺰﻯ ﺑﻮﺩﻩ ﻭ ﺣﺎﻟﺎ ﻧﻴﺴﺖﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺣﺎﻟﺎ ﻧﻴﺴﺖ، ﻭ ﺑﻌﺪﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻳﺎ ﺻﺪا= ;یش ﻫﺴﺖ ﻭﺧﻮﺩﺵ ﻧﻴﺴﺖ . ﺍﻳﻦ ﻧﻮﻉ عَدَم ﺍ᥷= 9; ﻣﻮﺟﻮﺩﺍﺕ، ﻳ= 5242; ﺍﻣﺮ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﺳﺖ، ﻭ&#= 65261;ﺍﻗﻌﻴﺘﻰ ﺩﺭ ﺧﺎﺭﺝ ﻧﺪﺍﺭﺩ . ﻋﺪم ب&= #1575;ﺯ ﻧﻮﻉ ﺩﻳﮕﺮﻯ</span></i= ><span lang=3DAR-SA> اﺴﺖ ﮐﻪ ﻫﻨﻮﺯ ﻫﻢ ﻳﺎﻓت ﻨﺸﺪﻩ، = 608;لی ﺧﺒﺮ ﻭﺟﻮﺩﺵ ﻫﺴﺖ، ﻭﻳﺎ ﺍﺣﺘﻤﺎﻝ ﻭﺟﻮﺩﺵ ﻣﻴﺮﻭﺩ . ﻣﺎﻧﻨ= ﺪ ﻃﻔﻞ ﺩﺭ ﺷﮑﻢ ﻣﺎﺩﺭ . عَدَم ﺩﻳﮕﺮﻯ ﻧﻴﺰ ﻫﺴﺖ، که ﻴﺎﻓ= 78; ﺸﺪﻥ ﺁﻥ ﻣﺤﺎﻝ ﺍﺳﺖ، ولی ﺑﺎʋ= 99; ﺫﻫﻦ ﺑﺮﺍﻯ ﻭﺟﻮﺩﺵ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺗﺼﻮﺭ ﺫﻫﻨﻰ، &#= 65267;ﺎ ﻭﺟﻮﺩﻯ ﺫﻫﻨﻰ ﺍﻧﺘﺰﺍﻉ ﻣﻴﮑ&#= 65256;ﺪ . ﻣﺎﻧﻨﺪ ﺍﻧﺴﺎﻥ ﭼﻨﺪ ﺳﺮ . ﻭلی ﺠﺎﻟﺐ ﺗﺮ ﻋﺪﻣﻰ ﺍﺳﺖ&= #1548; ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR>= <span dir=3DLTR></span> </span><span lang=3DAR-SA>ﺍﺣﺘﻤ= ;ﺎﻟﻰ ﻫﻢ ﻧﻴﺴﺖ ولی ﺑﺎﺯ ﻣﻴﺘﻮﺍﻧﺪ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻣﻨﺘﻬﺎ ﻧﻴﺎﺯ ﺑﺸﺮﺍﻳﻂ ﺧﺎﺹ ﺑﺮﺍﻯ ﺍﺣﺴﺎس ﭼﻨﻴﻦ ﻭﺟﻮﺩ ک&#= 1607; اکنون ﻋﺪﻣﻰ ﺍﺳﺖ . ﻣﺎﻧﻨﺪ ﺷﻬﻮﺩ تجلّیات ﺍﻟﻬﻰ . ﺷﺨﺺ ﺗﺎ ﻧﻔس ﺧﻮﺩ ﺭﺍ ﺗﺰﮐﻴﻪ ﻧﮑﻨﺪ&#= 1548; ﻧﻤﻴﺘﻮﺍﻧﺪ ﭼﻨﻴﻦ ﻭﺟﻮﺩﻯ ﺭﺍ ﺑﻴﺎﺑﺪ، ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺩﺭ ﺣﮑﻢ ﻣﺤﺎﻝ ﺑﺮ&= #65165;ﻯ ﺍﻭ ﺍﺳﺖ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA><span style=3D'mso-spacerun:yes'> </span>ﻣﻌﻨﻰ ( ﻭﺟﻮﺩ) ﺭﺍ (ﺑﺪﻳﻬﻰ ﺍﻟﺘﺼﻮﺭ) <em>ﻣﻴʋ= 94;ﺍﻧﻨﺪ</em> ﻭﻣﻘﺪﻡ ﺑﺮﻫﻤﻪ ﺗﺼﻮﺭﺍﺕ و ﻗﺒ&#= 65246; ﺍﺯﺍﻳﻨﮑﻪ، ﭼ= 5268;ﺰ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺫﻫﻦ ﺑﺎﺷﺪ . ﻣﻌ= ;ﻨﻰ ﻭﺟﻮﺩﺵ ﺭﻭﺷﻦ&#= 1548; ﻭ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺗﺠﺮﺑﻪ ﮐﻮﺩﮐﻰ ﺍﺳﺖ . ش= یئ ﻋﻤﻠﺎ ﺩﺭ ﺧﺎﺭﺝ ﺑﻮﺩﻩ، &#= 65169;ﻌﺪ ﻣﺎ ﺍﻧﻌﮑﺎﺳﻰ ﺍﺯ ﻭﺟﻮﺩﺵ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﻣﻴﻴﺎﺑﻴﻢ . ﻳﻌ= ﻨﻰ ﻭﺟﻮﺩﺵ ﻣﻘﺪﻡ ﺑﺮﺩﺭﻙ ﺑﺎﻟﻔﻌﻞ ﻭﺟﻮﺩﺵ ﺩﺭ ﺫﻫﻦ ﺍﺳﺖ ﻭ ﺑﺪﻳﻬﻰ ﺑﻮﺩﻥ ﺁﻥ، ﻳﺎ ﺗﺼﺪﻳﻖ ﻭﺟﻮﺩ &= #1588;یئ، ﺑﻌﺪ ﺍﺯ ﺣﺼﻮﻝ(ﺗﺼﻮّﺭ ﺟﺰﺋﻰ ﻭ ﺗﺼﻮّﺭ ﮐﻠّﻰ) ﺩﺭ ﺫﻫن اﺳﺖ . ﺗ= ﺎ ﺍﻳﻨﺠﺎ ﺍﺯ (ﺗﺼ= ﻮﺭ ﻭﺟﻮﺩ ﺍﺷﻴاء ﻣﺎﺩﻯ) ﺩﺭ ﺫﻫﻦ ﮔﻔﺘﻴﻢ ﺍﻣﺎ ﻭ&= #65183;ﻮﺩ ﺍﺷﻴاء ﻣﺎﺩﻯ ﺩﺭ ﺧﺎﺭﺝ ﻭﻣﺸﺨّﺼﺎﺕ ﺁﻥ، ﻣﺎﻧﻨﺪ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ &= #1588;یئ، ﻳﺎ ﺣﺮﮐﺖ ﻭ ﺳﺮﻋﺖ شیئ ، ﻭ ﻳﺎ ﻣﻌﻨﻰ ﻭ ﺷﮑﻞ ﻭ ﺻﻮﺭﺕ ش&= #1740;ئ ، ﻫﻤﻪ ﻣﻌﺮّﻑ ﻭﺍﻗﻌﻰ شیئ ﻫﺴﺘﻨﺪ، ولی ﺑﺎﺯ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺩﺭﺧﻮﺩ شیئ ﭼﻨﻴﻦ ﭼﻴﺰﻫﺎﺋﻰ ﻧﻴﺴﺖ . ﺍﻳﻨﻬﺎ ﻋﮑس ﺁﻧﭽﻪ ﮔﻔﺘﻴﻢ، ﺗﺼﻮ= 617;ﺭﻫﺎﻯ ﻣﻘﺪّﻡ ﺑﺮ ﻭﺟﻮﺩ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺫﻫﻦ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻴﺰﻫﺎﺋﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺩﺭ ﺧﺎﺭﺝ ﻧﻴﺴﺖ . ﻣ= ;ﺎﻧﻨﺪ ﺍﻭﻫﺎﻡ ﻭ ﺍﻋﺮﺍﺽ ﻭ ﺻﻔﺎﺕ ﺍﺷﻴاء= 48; ﮐﻪ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻦ ﻫﺴﺘﻨﺪ . و= لی ﺷﻬﻮﺩ ﻭﻣﺸﻬﻮﺩﺍﺕ ﺭﻭﺣﺎﻧﻰ ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺒﻴﺎ ﻭﮐﺎﻣﻠﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 65261; ﺳﺮﭼﺸﻤﻪ ﻭﺟﻮﺩﻯ ﻭ ﺧﺎﺭﺟﻴّﺖ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ&#= 1548; ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﭼﻴﺰﻯ ﺍﺯ ﺁﻥ ﺩﺭجهان ناسوت ﺧﺎﺭﺝ ﺍﺯ ﻧﻔس ﺑﺎﺷﺪ&#= 1548; ﺗﺎ ﺑﺬﻫﻦ ﺑﺮﺳﺪ . ﻭ ﺣﺘﻰ ﺻﺤﻨﻪ ﺩﻳﺪه ﺸﺪﻩ ﺭﺍ ﺷﺨﺺ ﮐﺎﻣﻞ ﻭ ﺷﺎﻫﺪ&= #1548; ﻭﺍﻗﻌﺎ ﺩﺭ ﺧﺎﺭﺝ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ . ﻭ ﺣﺘﻰ ﺑﺎ ﻫﺮ ﻳﺎﺩﺁﻭﺭﻯ ﺍﺯ ﺁﻧﻬﺎ، ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﺭﺍ ﺩﻭﺑﺎﺭﻩ ﺩﺭ ﻫﻤﺎﻥ ﺻﺤﻨﻪ ﻫﺎﻯ ﺧﺎﺭﺟﻰ، &#= 65207;ﻬﻮﺩ ﺁﻧﻬﺎ ﺗﮑﺮﺍﺭ ﻣﻴﻴﺎﺑﺪ . ﺍﻣﺎ ﻣﺤﺴﻮﺳﺎﺕ ﻭ ﺍﺷﻴاء ﻣﺎﺩﻯ= 48; ﻗﻄﻌﺎ ﺑﺎﻳﺪ ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﻧﻔس ﻭﺟﻮﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;، ﮐﻪ ﺫﻫﻦ ﺑﺘﻮﺍﻧﺪ ﻧﺎﻇﺮ ﺑﺂﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮔ= ;ﺎﻫﻰ ﺩﺭ ﻧﻈﺎﺭﻩ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻰ ﺷﺨﺺ ﺑﻌﻠﻞ ﺟﺴﻤﻰ ﻭﻭﺿﻌﻴّﺖ ﺭﻭ= 5187;ﻰ، ﺁﻥ ﺍﺷﻴﺎﻯ ﻣﻮﺟﻮﺩ ﺩﺭ ﺧﺎﺭﺝ ﺭﺍ، ( ﭼﻴﺰﻫﺎﻯ ﺩﻳﮕﺮﻯ) ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﺪ ﮐﻪ ﺣﻘﻴﻘﺖ ﻧﺪﺍﺭ&#= 65255;ﺪ . ﻭ ﺍﮔﺮ ﺗﺼﺤﻴﺢ ﺑﻌﺪﻯ ﺑﺎ ﺩﻗّﺖ ﺑﻴﺸﺘﺮﻯ ﺻﻮﺭﺕ ﻧﮕﻴﺮﺩ&#= 1548; ﺷﺨﺺ ﺣﮑﻢ ﺑﻮﺟﻮﺩ ﻭﺍﻗﻌﻰ ﺁﻥ ﺍﺷﻴاء ﻋﻮﺿﻰ ﻣﻴﺪﻫﺪ، ﻭ ﺩﺭ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ ﺍﻭ ﺁﻧﭽﻨﺎﻥ ﻣﻴﻤﺎﻧﺪ . ﻭ ﭼﻨﻴﻦ ﺧﻄﺎﻫﺎﻯ ﺣﺴّﻰ ﺩﺭ ﺑﺸﺮ ﺯﻳﺎﺩ ﺍﺳﺖ . ﻟﺬ= ;ﺍﻣﺸﻬﻮﺩﺍﺕ ﺧﺎﺭﺟﻰ، ﻫﻤﻴ= 5208;ﻪ ﻫﻤﺎﻥ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺑﺬﻫﻦ ﺭﺳﻴﺪه اﻧﺪ . ﻳﺎ ﺗﺼﻮﺭ ﻣﻴﺮﻭﺩ، ﮐﻪ ﺩﺭ ﺧﺎﺭﺝ ﺁﻥ ﭼﻨﺎﻥ ﺑﺎﺷﻨﺪ .= ﻋﻠﻢ ﻭ ﺍﻃﻠﺎﻉ ﻣﺎ ﺑﺎﺷﻴﺎء، ﻭ ﺁﮔﺎﻫﻰ ﻣﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺁﻧﻬﺎ، ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﭼﻨﻴﻦ ﺩﺭ ﺫﻫﻦ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ .= (ﺍﺩﺭﺍﻙ ﻣﺎ) ﺍﺯ ( ﺍﻳﻦ ﺁﮔﺎﻫﻰ ﻣﺎ) ﺑﺎﺷﻴﺎء، ﻳﺎ ﻋﻠﻢ ﻣﺎ ﺑﻌﻠﻢ = شیئ، ﮐﻪ ﺩﺭ ﺧﻮﺩﻣﺎﻥ ﭘﻴﺪﺍ ﮐﺮﺩه اﻳﻢ، ﻧﺘﻴﺠﻪ = 5175;ﻮﺟّﻪ ﺑﻌﺪﻯ ﻧﻔس ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ .= ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻫﻤﻴﻦ ﺗﻮﺟّﻪ ﻭ ﺍﻟﺘﻔﺎﺕ ﺧﻮﺩ( ﺩﺭﻙ ﻣﺎ ﺍﺯ ﻋﻠﻢ ﻣﺎ) ﺍﺯ= ; شیئ ﺍﺳﺖ ( ﻳﻌﻨﻰ ﻣﻰ ﻓﻬﻤﻴﻢ ﮐﻪﻓﻬﻤﻴﺪﻳﻢ= 548; ﻭ ﻳﺎ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺩﺍﻧﺴﺘﻴﻢ ) ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺎ ﺳﻪ = ﻧﻮﻉ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﻣﻮﺍﺟﻪ ﻣﻴﺸﻮﻳﻢ . ﻳﻌﻨ= ﻰ ﻳﮑﻰ ( ﻋﻠﻢ ﻣﺎ ﺍﺯ ﺍﺷﻴاء ﺩﺭ ﺧﺎﺭﺝ ) ﮐﻪ ﻓﻴﺰ= ;ﻳﮑﻰ ﺍﺳﺖ، ﻭ ﻳﮑﻰ (ﺁﮔﺎﻫﻰ ﻣﺎ ﺍﺯ ﻋﻠﻢ ﻣﺎ ﺑﺎﺷﻴﺎﻯ ﺧﺎﺭﺟﻰ) ﮐﻪ ﺩﺭ ﺣﺎﻓﻈﻪ ﻭ ﺫﻫﻦ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 65261; ﺍﺯ ﻧﻮﻉ ﻋﻠﻢ ﻧﻔﺴﺎﻧﻰ ﻳﺎ ﺭﻭﺍﻧﻰ ﺍﺳﺖ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻋﻠ&#= 65252;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ( ﻧﻪ ﺩﺭ ﺧﺎﺭﺝ ﻫﺴﺖ ﻭ ﻧﻪ ﺩﺭ ﺫﻫﻦ ﻣﺎ) . ولی ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺷﺮﺍﻳﻂ ﺧﺎﺻﻰ ﺑﻤﺎ ﻣﻴﺪﻫﺪ، &#= 64400;ﻪ ﺍﺯ ﻧﻮﻉ ﻳﻘﻴﻨﻰ ﺍﺳﺖ . ﻧ= ;ﻪ ﺫﻫﻨﻰ ﻭﻧﻪ ﻣﻠﻤﻮس ﺨﺎﺭﺟﻰ . ﻣﺎﻧﻨ= ﺪ ﺧﻮﺍﺑﻬﺎ ﺩﺭ ﻫﻤﮕﺎﻥ ﻭ ﺷﻬﻮ&= #65193;ﻫﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ . ﺍ= ;ﻣﺎ ﺍﺯ ﻟﺤﺎﻅ ﺍﺭﺯﺵ ﺁﻧﻬﺎ، &#= 65169;ﺎﻳﺪ ﮔﻔﺖ ﻋﻠﻢ ﺫﻫﻨﻰ ﻣﺎ ﺁﻟﻮﺩﻩ، ﻭ ﺑﺎﺯﻳﭽﻪ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﻧﻔس ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﺍﻣ= ﺎ ﻋﻠﻢ ﻣﺎ ﺍﺯ ﺍﺷﻴاء، ﻣﺤﺪʌ= 61;ﺩ ﺑﻈﺎﻫﺮ ﺁﻧﻬﺎ ﺍﺳﺖ . ولی ﻋﻠﻢ ﻣﺎ ﺩﺭ ﺷﻬﻮﺩ ﺍﺭﺯﺵ ﻭ ﺍثر ﻭﻳﮋه اﻯ ﺩﺍﺭﺩ، ﮐﻪ ﺳﺨﺖ ﺍﻋﻤﺎﻕ ﻭﺟﻮﺩ ﻧﺎﻇﺮ ﺭﺍ ﺗﮑﺎﻥ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺍﺭﺯﺵ ﻳﻘﻴﻨﻰ ﺩﺍﺭﺩ ﻭ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻨﻰ . ﻭ ﺍﺯ ﻟﺤﺎﻅ ﺍﺭﺯﺵ ﺗﮑﺎﻣﻠﻰ ﻭ ﺻﺤّﺖ ﺩﺍﺷﺘﻦ ﻭﺟﻮﺩ ﻭﻭﺍﻗﻌﻴّﺖ ﺁﻥ، ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﺑﺪﻯ ﺭﻭﺡ ﻣﻬﻢ ﺍﺳﺖ = . ﺩﺍﻧﺴﺘﻦ ﺗﻤﺎﻡ ﺍﺷﻴاء ﺩﻧﻴﺎ ﭼﻮﻥ ﻫﺮ ﻋﻠﻢ ﻓﻴﺰﻳﮑﻰ&#= 1548; ﻭ ﺣﻔﻆ ﺁﻥ ﻫﻤﻪ ﻣﻄﺎﻟﺐ ﻋﻠﻤﻰ ﺩﺭ ﺣﺎﻓﻈﻪ، ﻫ&#= 65268;ﭻ ﻧﻘﺸﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻣﺎ ﻧﺪﺍﺭﺩ . ﻣﮕ= ;ﺮ ﮐﻤﻚ ﺑﺒﺮﺧﻮﺭﺩﺍﺭ= 5263; ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﻧﻴﺎ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺣﺠﺎﺏ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ .= ﻭ ﺍﻳﻦ ﺍﺭﺯﺵ ﻣﻌﮑﻮس ﻭﮐﻤﺎﻝ ﺑﻰ ﺍﺭﺯﺷﻰ ﺍﺳﺖ ﺍ&= #65251;ﺎ ﺩﺍﻧﺴﺘﻦ ﻭ ﺁﺷﻨﺎﺋﻰ ﺷﻬﻮﺩﻯ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻠ&#= 64401;ﻮﺗﻰ، ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮐﻪ ﺧﺪﺍ ﺭﺣﻤﺖ ﮐﻨﺪ، ﻭﺩﺭﻙ ﻣﻌﻨﻰ ﻭ ﺍﺭﺯﺵ ﺁﻧﻬﺎ، ﻭ ﺗﺄﻭﻳﻞ ﻭ ﺗﻔﺴﻴﺮ ﻭ ﺗﻄﺒﻴﻖ ﺳﻤﺒﻮﻟﻴﻚ ﺁﻥ&#= 1548; ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﺣﺼﻮﻝ ( ﻣﻘﺎﻡ ﻭﻓﺼﻞ ﻧﻬﺎﺋﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ) ﺩﺭ= ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﺧﻠﺎﺻﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﺍﻧﻮﺍﻉ ﻭﺟﻮﺩ ﻳﮑﻰ ( ﻭﺟﻮﺩ ﺫﻫﻨﻰ) ﺍﺳﺖ، ﻭ ﻳﮑﻰ(ﻭﺟﻮﺩ ﺣﺴّﻰ) ﮐﻪ ﺑﻌﺪﺍ ﻭﺟﻮﺩ ﺫﻫﻨﻰ ﻣﻴﺸﻮﺩ .= ﻭ ﻳﮑﻰ ( ﻭﺟﻮﺩ ﺷﻬﻮﺩﻯ) ﮐﻪ ﺑﺎﺯ ﺑﻌﺪﺍ ﺗﺒﺪﻳﻞ ﺑﻮﺟﻮ&#= 65193;ﻯ ﺫﻫﻨﻰ ﺩﺭ ﺣﺎﻓﻈﻪ ﻣﻴﮕﺮﺩﺩ . ﭘس ﺫ= ﻫﻦ ﺧﻮﺩ ﭼﻬﺎﺭ ﺭﺍﻩ ﺍﺩﺭﺍﮐﻰ ﺍﺳﺖ، ﻭ ﻫﻤﻪ ﺳﺮﻣﺎﻳﻪ ﻭﺟﻮﺩﻯ ﻣﺎ . ﻣﻤ= ;ﮑﻦ ﺍﺳﺖ ﺫﻫﻦ، مک= 75;ﻥ ﻣﻌﺮﻓﺖ، ﻭ ﻳﺎ ﻭﺳﻴﻠﻪ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﻫﺮ ﻧﻮﻉ ﻭﺟﻮﺩ ﺟﻬ&= #65166;ﻧﻰ ﻣﻮﺟﻮﺩﺍﺕ ﮔﺮﺩﺩ، ولی ﺧﻮﺩ ﻣﻨﺒﻊ ﺷﻨﺎﺧﺖ ﻧﻴﺴﺖ .= ﺑﺨﺼﻮﺹ ﺍﻳﻨﮑﻪ ﺷﻬﻮﺩ ﻭ ﺩﺭﻳﺎﻓﺖ ﻭﺟﻮﺩ ﺷﻬﻮﺩﻯ&#= 1548; ﻭﻗﺘﻰ ﺍﻧﺠﺎﻡ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﻗﺒﻠﺎ ﺗﺠﺮﻳﺪ ﺍﻳﻦ ﺫﻫﻦ ﻭ ﺗﺼﻔﻴﻪ ﺁﻥ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ . ﻭﺩﺭ ﺣﺎﻟت ﺨﻠﺴﻪ ﻭ ﺷﺒﻴﻪ ﻣﻘﺪﻣﺎﺕ ﻣﺮﮒ ﺑﺪﺳﺖ ﺁﻣﺪﻩ ﺑﺎﺷﺪ . ﭘس ﺩﺭ ﺷ= ;ﻬﻮﺩ، ﺍﻭﻝ ﺫﻫﻦ ﻣﻰ ﻣﻴﺮﺩ، ﻭ ﺑﻌﺪ ﺷﺎﻫﺪ ﻣﻴﺸﻮﺩ .= ﻧﻪ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺫﻫﻦ ﻋﺎﻣﻞ ﺳﺎﺯﻧﺪﻩ ﺑﺎﺷ&#= 65194; . ﺑﻠﮑﻪ ﻭﺳﻴﻠﻪ ﻭ ﻣﮑﺎﻥ ﻭ ﭼﻬﺎﺭ ﺭﺍﻩ ﺣﻮﺍﺩث ﺷﻨﺎﺧ= 5174; ﻭ ﻣﻌﺮﻓﺖ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﻭ ﻫﺮ ﻧﻮﻉ ﺍﺩﺭﺍﻙ، ﭼﻪ ﺍﺯ ﺩﻧﻴﺎ ﻭﭼﻪ ﺍﺯ ﺧﺪﺍ، ﺑﺎﻳ&#= 65194; ﺑﺸﮑﻞ ﺍﺩﺭﺍﻙ ﺫﻫﻨﻰ ﺩﺭ ﺑﻴﺎﻳﺪ، ﺗﺎ ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻥ ﮔﺮﺩﺩ .= ﭘس ﺫﻫﻦ ﮐﺎﺭ (ﺗﺮﺟ= ﻤﻪ ﻭﺟﻮﺩ) ﺭﺍ ﺑﺮﺍﻯ ﻓﻬﻢ ﺧﺎﺹ ﺷﺨﺺ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺗﺼﻔﻴﻪ ﮐﺮﺩﻥ ﻭﺗﺰﮐﻴﻪ ﻧﻤﻮﺩﻥ ﻭ ﭘﺎﻙ ﮐﺮﺩﻥ ﺫﻫﻦ، ﺍ&#= 65199; ﻫﺮ ﺁﻟﻮﺩﮔﻰ ﻭ ﻓﻄﺮﺗﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺟﺎﻫﻠﺎﻧﻪ، ﺑ= 5198;ﺍﻯ ﺣﺼﻮﻝ ﺷﻬﻮﺩ ﻭ ﺷﻨﺎﺧﺖ ﺍﻣﻮﺭ ﺣﻴﺎﺗﻰ ﺑﺴﻴﺎ&#= 65197; ﻣﻬﻢ ﻣﻴﻨﻤﺎﻳﺪ . ﺗﺎ ﺫﻫﻦ ﻳﺎ (ﻧﻔس ل&= #1614;وّامه ﻓﻌﻠﻰ)، ﻭ ﻳﺎ (ﺭﻭﺡ ﻣﻄﻤﺌﻨّﻪ ﺑﻌﺪﻯ)، ﮐﺎﺭﺵ ﺭﺍ ﺑﺎ ﺷﺎﻳﺴﺘﮕﻰ ﺩﺭﻳﺎﻓﺖ ﻫﺮ ﻧﻮﻉ ﺍﻧﻌﮑﺎس ﺍﺩﺭﺍﮐﻰ، ﺑﺨ= 5212;ﻮﺹ ﺍﺩﺭﺍﻙ ﻭﺟﻮﺩ ﺷﻬﻮﺩﻯ ﻓﺮﺍﻫﻢ می ﮔﺮ= 5193;ﺩ . ﻭﺗﻨﻬﺎ ﺭﺍﻩ ﺍﻳﻦ ﻣﻘﺪﻣﻪ ﺳﺎﺯﻯ ﺍﺭﺍﺩﻯ ﻣﺎ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺴﺮﭼﺸﻤﻪ ﻭﺍﻗﻌﻰ ﻣﻌﺮﻓﺖ، ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﺑﺸﺮ ﺍﺳﺖ . ﺗﻨﻬﺎ ﺑﻌﺪ ﺍﺯ ﺗﺰﮐﻴﻪ ﻭ ﺭﻓﻊ ﺁﻟﻮﺩﮔﻰ ﻧﻔس ﺍﺳﺖ، ﮐﻪ ﺍﻣﻮﺭ ﺣﻴﺎﺗﻰ ﺗﺮ ﻭ ﺑﺎ ﺍﺭﺯﺵ ﺗﺮ، ﻣﻴﺘﻮﺍﻧ= 5194; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺫﺍﺕ ﻣﺎ، ﺑﺮﺍﻯ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺑﺎﻗﻰ ﺑﻤﺎﻧﺪ .= ﻭ ﺍﻣﺮﻭﺯ ﻫﻢ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺧﻴﻠﻰ ﺑﻬﺘﺮ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻔﻴﺪ ﻭﺍﻗﻊ ﮔﺮﺩﻧﺪ . ﻭ ﺍﻟّﺎ ﻏﻴﺮ ﺍﺯ ﺷﻬﻮﺩﻫﺎ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬ&#= 65264; ﮐﺎﻣﻠﺎﻥ، ﻫﻤ= 5258; ﭼﻴﺰﻫﺎ ﺑﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮒ ﺯﺍﺋﻞ ﻣﻴﮕﺮﺩﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭﺟʌ= 62;ﺩ ﺭﺍ ﺳﻪ ﮔﺮﻭﻩ (ﻭ= ;ﺍﺟب ﻮﻣﻤﮑﻦ ﻭ ﻣﻤﺘﻨﻊ)ﺗﻘﺴﻴ&#= 65250; ﮐﺮﺩه اﻧﺪ . ﻭﺍ&= #65183;ﺐ ﺍﻟﻮﺟﻮﺩ ﻧﻴﺰ ﺩﻭ ﻧﻮﻉ ﺍﺳﺖ، &= #65267;ﮑﻰ(ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ)&= #1548; ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﻓﺮﺽ ﺍﻣﺘﻨﺎﻉ ﻭﺟﻮﺩﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻮﺩ . ﻣﺎﻧﻨﺪ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭﻭﺳﺎﺋﻂ ﻣﻠﮑﻮﺗﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﺳﺎﻟﮑﺎﻥ ﺭﺍﻩ ﻣﻠﮑﻮﺕ . ﮐﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﺩﺭﻙ ﺁﻧﻬﺎ، ﺷ&#= 65260;ﻮﺩ ﺑﻌﺪ ﺍﺯ ﺗﺠﺮﻳﺪ ﻧﻔس ﻭ&#= 65175;ﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﺁﻥ ﺍﺳﺖ . ﻭ ﺩﻭﻡ(ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﻧﺴﺒﻰ)ﮐﻪ ﺷﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘ&#= 65256;ﺪ . ﮐﻪ ﺑﺮﺣﺴﺐ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﺧﻮﺩ ﺗﺎ ﮐﻨﻮﻥ، ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﻭﻧﻮﻋﻰ ﻫﻢ ﮐﻪ ﺑﺎﺷﻨﺪ&= #1548; حقّ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻇﻬﻮﺭ ﺩﺭ ﺩﻧﻴﺎ، ﺑﺮ&#= 65165;ﻯ ﮐﺴﺐ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻴﺸﺘﺮ ﺩﺭ ﺭﺟﻌﺘﻬﺎ ﺍﺳﺖ .= ﺍﻳﻨﻬﺎ (ﻣﻤﺘﻨﻊ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﺪﻣﻰ) ﺩﺭ ﭘﻴﺶ ﺍﺯ ﺃﺯﻝ ﺑﻮﺩه اﻧﺪ، ﻭ ﺳﭙس ﺑﻌﺪ ﺍﺯ ﻧﻔﺨﻪ ﺃﺯﻟﻰ ﺧﺪﺍ، ﻭ ﭘﻴﺪﺍیش از ﺭʌ= 61;ﺡ ﺍﻟﺄﺭﻭﺍﺡ، ﺍ= 5267;ﻦ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎ &= #65175;ﻮﻟﺪﺍﺕ ﻣﺘﻮﺍﻟﻰ ﺩﺭ ﺍﻧﻮﺍع ﺘﮑﺎﻣﻞ ﻳﺎﻓﺘﻨﺪ . ﻭ ﺍﻣﺮﻭﺯ ﺑﺘﮑﺎﻣﻠﺎﺕ ﻓﻌﻠﻰ، ﮐﻪ ﺁﻧﺮﺍ (ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ) وگذشته= ; ﺷﺨﺺ ﻣﻴﻨﺎﻣﻴﻢ ﺭﺳﻴﺪه اند . ﻭ ﺍﻳﻨﻚ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﻧﺴﺒﻰ ﻳﺎ (ﻣﺴﺘﺤﻖﺍﻟﻮﺟ&#= 1617;ﻮﺩ)، ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ، ﻭ ﻇﻬﻮﺭﺍﺕ ﺁﻳﻨﺪﻩ ﮔﺮﺩﻳﺪه اﻧﺪ . &= #65261; ﻫﻨﻮﺯ ﻧﻴﺎﺯ ﺁﻧﻬﺎ ﺑﻤﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ . ﭘ= ;س ﭼﻮﻥ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻭ ﺗﺪﺑﻴﺮﺍﺕ ﺑﻌﺪﻯ ﺍﻟﻬﻰ، &#= 65261; ﺗﻌﻴﻴﻦ ﻣﺴﺄﻟﻪ ﺳﺮﻧﻮﺷﺖ ﺍﻳﻦ ﺭﻭﺡ ﺑﺮﺍﻯ ﻫﺮ ﺗﻮﻟﺪ ﻭ ﻇﻬﻮﺭﺵ ﺩﺭ ﺟﻬﺎﻥ ﺩﺭ ﺻﻮﺭﺕ ﺍﺳﺘﺤﻘﺎﻗﻰ، = 5259;ﻨﻮﺯ ﻣﻄﺮﺡ ﺍﺳﺖ . ﺑﺎ= ;ﺯ ﻧﻤﻴﺘﻮﺍﻥ ﭼﻨﻴﻦ ﺭﻭﺣﻰ ﺭﺍ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﺧﻮﺍ&#= 65255;ﺪ، ﺑﻠﮑﻪ ﺑﻴﺸﺘﺮ (= ﻣﻤﮑﻦ ﺍﻟﻮﺟﻮﺩ) ﺍﺳﺖ = . ﮐﻪ ﺍﮔﺮﻇﻬﻮﺭﺵ ﺩﺭ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎ ﺩﺭ ﺟﻬﺎﻥ، ﺑﺎ ﻳﻚ ﺗﻮﻟﺪ ﺗﺤﻘﻖ ﻳﺎﻓﺖ، ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩﻯ ﻧﺴﺒﻰ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﺑﻤﻤﮑﻦ ﺍﻟﻮﺟﻮﺩ ﮐﻨﻮﻧﻰ ﺗﺒﺪﻳﻞ ﺷﺪﻩ . و= لی ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻣﺬﻫﺒﻰ ﻭﻓﻠﺴﻔﻰ ﺩﻳﻨﻰ، ﺑﻨﺎح= 02;ّ ﻣﻮﺟﻮﺩ ﺭﺍ ﮐﻪ ﺩﺭ ﺩﻧﻴﺎ ﭘﻴﺪﺍ ﺷﺪ، ﻭﺍ&#= 65183;ﺐ ﺍﻟﻮﺟﻮﺩ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺍﮔﺮ ﺑﺎﺷﺪ وا= 580;ب الوجود ﻧﺴﺒﻰ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺫﻫﻦ ﻣﺎ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﻧﮑﺎﺭ ﻭﺟﻮﺩ ﺭﺁﻟﻴﺴﺘﻰ ﺁﻧﺮﺍ ﺑﮑﻨﺪ . ﻭ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﺍﻳﻦ ﺭﻭﺡ، ﻫﻨ&#= 64405;ﺎﻣﻰ ﮐﻪ ﺩﺭ ﺑﺮﺯﺥ ﻣﻠﮑﻮﺕ ﺳﺮﮔﺮﺩﺍﻥ ﺑﻮﺩ، ﻧﺎﻡ ﻣﻤﮑﻦ ﺍﻟﻮﺟﻮﺩ ﺑﻪ ﺁﻥ ﻣﻴﺪﻫﻨﺪ . ﺯ= ;ﻳﺮﺍ ﻣﻤﮑﻦ ﺍﺳﺖ ﺧﺪﺍﻭﻧﺪ ﻧﺨﻮﺍﻫﺪ ﻣﺸﻴّﺖ ﺗﻮﻟﺪ ﺑﺪﻧﻴﺎ ﺑﻪ ﺍﻭ ﺑﺪﻫﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﺭ= ;ﺣﻤﺖ ﺭﺟﻌﺖ ﻭ ﮐﺎﺭﻣﺎ ﺷﺪﻥ ﺍﻳﻦ ﺭﻭﺡ ﮔﺮﻓﺘﻪ ﺷﺪﻩ، &#= 65251;ﻨﺘﻬﺎ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻬﻴﻪ ﺳﺮﻧﻮﺷﺖ، ﻭﺗ= 5256;ﻈﻴﻢ ﻣﻘﺪﻣﺎﺕ ﺍﻣﻮﺭ ﺑﺮﺍﻯ ﺗ&= #65262;ﻟﺪ ﺑﻌﺪﻯ، ﭼﻮﻥ ﺗﻬﻴﻪ ﻧﻔس ﺟﺪ&#= 65267;ﺪ ﻣﻨﺎﺳب ﺼﻮﺭت ﺒﻌﺪﻯ، ﻭﺗﻌﻠ= 5268;ﻤﺎﺗﻰ ﮐﻪ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ، ﺍﻳﻦ ﻧﻔس ﺩﺭ ﺑﺮﺯﺥ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﺍﺯ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮ ﻣﻴﮕﻴ= 5198;ﻧﺪ . ﻭ ﻳﺎ ﮔﺬﺭﺍﻧﻴﺪﻥ ﺟﻬﻨّﻢ ﻣﻠﮑﻮﺗﻰ، ﻳﮑ= 5264; ﺍﺯ ﭼﻨﺪ ﺟﻬﻨّﻢ ﺑﺎﻋث ﻤﺮﻭﺭ ﺯﻣﺎﻧﻰ&#= 1548; ﺁﻧﻬﻢ ﺍﺯ ﺩﻳﺪ ﻣﺎ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻳﻦ ﺗﺄﺧﻴﺮ ﻋﻨﻮﺍﻥ عَدَم ﺻﺪﻭﺭ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻣﻴﺪﻫﻨﺪ . ولی ﺑﻨﻈﺮ ﻣﻦ، ﺭﻭ&#= 65185; ﻭﻗﺘﻰ ﺩﺭ ﻣﻠﮑﻮﺕ ﺍﺳﺖ، &#= 65261;ﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ ﺩﻧﻴﺎ ﻭ ﮐﺎﺭﻣﺎ ﻳﺎ ﺭﺟﻌﺖ و معاد ʋ= 65;ﺳﺖ، ﺑﺎﺯ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﻧﺴﺒﻰاست ، ﻳʋ= 66; ﻣﺴﺘﺤﻖ ﺍﻟﻮﺟﻮﺩ ﺍﺳﺖ .= ﺩﺭ ﺻﻮﺭﺕ ﺑﻌﺪﻯ ﺍﻭ، ﮐﻪ ﻭﻗﺘﻰ ﻣﺘﻮﻟﺪ ﺷﺪ، ﻭ&#= 65183;ﻮﺩﺵ ﻣﻤﮑﻦ ﺍﻟﻮﺟﻮﺩ ﻭ( ﻣﺘ= ﻐﻴّﺮ الوجود) ﺧﻮﺍﻫ= ;ﺪ ﺑﻮﺩ . ﮔﺎﻫﻰ ﺗﮑﺎﻣﻠﻰ ﻭ ﮔﺎﻫﻰ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺳﺖ . ﻭ ﻧﻤﻰ ﺗﻮﺍﻥ ﺍﺯ ﭘﻴﺶ ﮔﻔﺖ، ﮐﻪ ﺍﻳﻦ ﻣﻮﺟﻮﺩ ﺑﻌﺪ ﺍﺯﻣﺮﮔﺶ، ﭼﻪ ﻣﻘﺎﻡ ﻭﺟﻮﺩﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻟﺬﺍ ﺍﻳﻦ ﻣﻮﺟﻮﺩ ﻣﺴﺘﺤﻖ ﺍﻟﻮﺟﻮﺩ ﺩﺭ ﻣﻠﮑﻮﺕ، ﺑﻌﺪ ﺍﺯ ﺗﻮﻟﺪ ﺑﺎﻳﺪ ﻣﻤﮑﻦ ﺍﻟﻮﺟﻮﺩ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩ .= ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺏ ﺑﻮﺩﻥ ﺳﻨﮕﻰ ﺩﺭ ﺩﻧﻴﺎ، ﻭ ﻳﺎ ﻣﻤﮑﻦﺍﻟﻮﺟﻮ= 5193;ﻯ ﺍﻭ ﭼﻪ ﺍﺭﺯﺷﻰ ﺩﺍﺭﺩ ﮐﻪ ﺑﺤث ﺷﻮﺩ؟ﻭ ﺍﮔﺮ ﭼﻨﻴن ﺳﻨﮕﻰ ﺗﮑﺎﻣﻠﻰ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺁﻧﻮﻗﺖ ﺑﺤث ﺩﺭ ﺑﺎﺭﻩ ﻭﺟﻮﺩﺵ ﻣﻔﻴﺪ ﺍﺳﺖ . ﮐﻪ (ﻭﺍﻗﻌﻴّﺖ ﻭﺟﻮﺩ) ﺑﺴﺘﻪ ﺑﺒﻮﺩﻥ أصل ﺗ@= 401;ﺎﻣﻞ ﺍﺳﺖ، ﻭﻳﺎ با= 04;عکس ﺗﻐﻴﻴﺮ ﻗﻬﻘﺮﺍﺋﻰ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ (ﺍﻣ&= #65176;ﻨﺎﻉ ﻭﺟﻮﺩ) ﺑﺮﺍﻯ ﻳﻚ ﻣﻮﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻇﻬﻮﺭﺵ ﺩﺭ ﺟﻬﺎﻥ ﺩﺭﻧﻮﻉ ﻭ ﺻﻮﺭﺕ، ﻏﻴﺮ ﺍﺯ ﺁﻧﭽﻪ ﺷﺎﻳﺴﺘﻪ ﺁﻥ ﺑﺎﺷﺪ ﻫﺴﺖ ﻭ ﻣﺤﺎل ﻤﻴﺒﺎﺷ= 5194; . ﺍﻣﺎ( عَدَم ﻣﻄﻠﻖ)، ﮐﻪ ﺍﺻﻠﺎ ﺟﺎﻯ ﺑﺤث ﺑﻌﻨﻮﺍﻥ ﻳﻚ ﻭﺟﻮﺩ ﻧﻴﺴﺖ . ﺣﺘﻰ ﺩﺭ= ; ذهن ﺍﻧﺴﺎﻥ ﻫﻢ ﻣﺤﺎﻝ ﺍﺳﺖ، ﮐ&#= 65258; شانس ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﻣﻠﺎئک= 07; اﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﻨﺪ، ﻣﮕﺮ ﺑﻌﺪ ﺍﺯ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ . ﺁﻧ= ﻬﻢ ﺑﺎ ﺗﺠﺮﻳﺪ ﻧﻔس ﺧﻮﺩ، ﻭ ﺭﻫﺎ ﮐﺮﺩﻥ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﻳّﺖ ﻓﻌﻠﻰ ﺧﻮیش ، = 5175;ﺎ ﺩﺭ ﺻﻮﺭﺕ ﺑﻮﺩﻥ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ، ﻭ ﻳﺎ ﺗﺄﻣﻴﻦ ﺗﻤﺎﻡ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭ ﮐﺎﻓﻰ، ﺑﺘﻮ&#= 65165;ﻧﺪ ﺑﺎ ﺷﻬﻮﺩ ﻭ ﻃﻰ ﻣﺮﺍﺗﺐ ﻟﺎﺯﻡ&#= 1548; ﻣﺎﻫﻴّﺘﻰ ﺑﺮﺗﺮ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺎﺑﺪ .= ﺗﺎ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﻳﺎ ﻣﺴﺘﺤﻖ ﺍﻟﻮﺟﻮﺩ، ﺑﺮ= 5165;ﻯ ﺭﺟﻌﺖ ﺑﻌﺪﻯ ﮔﺮﺩﺩ . ﻭﺟﻮﺩ ﺩﺭ ﺧﺎﺭﺝ ﻭﻭﺟﻮﺩ ﺗﺼﻮﺭﺍﺗﻰ ﺩﺭ ﺫﻫﻦ، ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﻣﺸﻤﻮﻝ ﻭﺟﻮﺏ ﺍﻟﻮﺟﻮﺩ ﮔﺮﺩﻧﺪ . ﮐﻪ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ، ﺗﻨ= 5260;ﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، &#= 65261;ﺣﺘﻰ ﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ، ﺍﮔ= 5198; ﻭﺟﻮﺩﻯ ﻣﺴﺘﻘﻞ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﺣﺘﻰ ﺍﮔﺮ ﭼﻨﻴﻦ ﻓﺮﺿﻰ ﻫﻢ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ .= ﻭ ﻫﺮ ( ﺍﺣﺘﻤﺎﻝ ﻣﻤﮑﻦ) ﺩﺭ ﺫﻫﻦ ﺑﺮﺍﻯ ﺍﺷﻴاء= 48; ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺍﻣﻮﺭﻯ ﺍﻧﺘﺰﺍﻋﻰ ﻭﻭﻫﻤﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻭﺟﻮﺩ ﺧﺎﺭﺟﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﻣ= ;ﺎﻧﻨﺪ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺭﻳﺎﺿﻰ ﺭﺍﺩﻳﮑﺎﻝ ﻋﺪﺩ ﭼﻬﺎﺭ، ﮐ&#= 65258; ﺑﺎﺿﺎﻓﻪ ﺩﻭ ﻭ ﻳﺎ ﻣﻨﻬﺎﻯ ﺩﻭ ﺍﺳﺖ . ﮐﻪ ﻭﺟﻮﺩ ﺟﻮﺍﺏ ﻣﻨﻬﺎﻯ ﺩﻭ، ﻳﻚ ﺍﺣﺘﻤﺎﻝ ﺭﻳﺎﺿﻰ ﺍﺳﺖ ﻧﻪ ﻭﺟﻮﺩﻯ . ﻣﺎ= ;ﻧﻨﺪﺑﺎﺿﺎﻓﻪ ﺩﻭ . شیئ ﻣﻮﺟﻮﺩ ﺩﺭ ﻫﺴﺘﻰ ﺧﺎﺭﺟﻰ ﻧﺎسوﺗﻰ ﻭﺟﻮﺩﻯ ﺩﺍﺭﺩ&#= 1548; ﻭﻣﻴﺘﻮﺍﻧﺪ ﻳﮑﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﻣﻮﺟﻮﺩﻳّﺖ ﺭﺍ ﺩﺍﺷته ﺒﺎﺷﺪ، که ﺨﻮA= 193; ﺍﻳﻦ ﻣﺴﺄﻟﻪ (ﻣ= ﻮﺟﻮﺩ) ﺍﺯ (ﺍﺻﻞ ﻭﺟﻮﺩ= ) ﺟﺪﺍ ﺍﺳﺖ . ﻳﮑﻰ ﺑﻮﺩﻥ ﺑﺬاﺖ ﺧﻮﺩ، ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﻠﻖ، = 4400;ﻪ ﺍﻳﻦ ﻣﻮﺟﻮﺩﻳّﺖ ﺑﺬﺍﺕ ﺭﺍ، ﻫﺮ ﻣﻮﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ ﻫﻢ ﺩﺍﺭﺩ، ﮔﺮﭼﻪ ﻧﺴﺒﻰ ﺑﺎﺷﺪ ﻧﻪ ﻣﻄﻠﻖ . ﻭ ﻓﻌﻠﺎ ﻫﻢ ﺩﺭ ﻋﻤﻞ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰﺷﺎﻳﺴﺘ= 5258; ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﺩ، (ﻭﺟﻮﺩ&#= 65263; ﺫﺍﺗﻰ) ﺩﺍﺭﺩ . ᥴ= 9;ﺎ ﺍﻳﻦ ﻓﺮﻕ ﮐﻪ ﻭﺟﻮﺩ ﺧﻮﺩﺭﺍ ﺍﺯ ﺑﺎﻟﺎﺗﺮ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﻭ= ;ﺗﻨﻬﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺳﺖ، ﮐﻪ ﻭﺟﻮﺩ ﺫﺍﺗﻰ ﺍﻭ ﺍﺯ ﻣﻘﺎﻡ ﺑ= ﺮﺗﺮﻯ ﮔﺮﻓﺘﻪ ﻧﺸﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ . ﺍﻣﺎ ﺍﺷﻴاء ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻭﺟﻮﺩﻯ ﺑﺬﺍﺕ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ .= ﻫﺮ ﺗﺮﺍﮐﻤﻰ ﺍﺗﻔﺎﻗﻰ ﻳﺎ ﺍﻧﺒﺎﺷﺘﮕﻰ ﺍﺭﺍﺩﻯ، ﺑﻌﻨ= 5262;ﺍﻥ ﻋﻠّﺖ ﻭ ﻋﺎﻣﻠﻰ، ﻓﺎﻋ= 5246; ﻭ ﺻﺎﻧﻊ ﺩﺍﺷﺘﻪ ﮐﻪ ﻭﺟﻮﺩﺵ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ&#= 65257; . ﻭ ﺍﻳﻦ ﺧﺎﺹ ﻣﻮﺟﻮﺩﺍﺕ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻭ ﻏﻴﺮ ﺯﻧﺪﻩ ﺍﺳﺖ . ﻣﻮﺟﻮﺩﺍ= ﺕ ﺯﻧﺪﻩ ﺍﺯ ﺩﻳﺪ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮﺍﺯ ﺧﻮﺩ، (ﻣﻮﺟﻮﺩ&#= 65263; ﺑﺎﻟﻌِﻠّﻪ) ﻫﺴﺘﻨﺪ . ﻭﻧﺴﺒ= ﺖ ﺑﻤﺮﺍﺗﺐ ﻭﺟﻮﺩﻯ ﺯﻳﺮ ﺩﺳﺖ ﺧﻮﺩ، ( ﻣﻮﺟﻮﺩ ﺑﺎﻟﺬﺍﺕ) ﻫﺴﺘﻨﺪ . ﻳﻌﻨﻰ ﺑﺎﻟﻌﻠّﻪ ﻣﻴﺒﺎﺷﻨﺪ، ﮐ= 5258; ﺷﺎﻳﺴﺘﮕﻰ ﺻﻮﺭﺕ ﺑﺮﺗﺮ ﺭﺍﻧﺪﺍﺭﻧﺪ . ﭘ= س ﻣﻮﺟﻮﺩﻯ، ﺑﺴ= 5170;ﺐ ﻧﻘﺺ ﻋﻠّﺖ ﺑﻴﺸﺘﺮﻫﺴﺘﻨ= 5194; . ولی ﺍﺯ ﺩﻳﺪ ﻫﻢ ﺳﻄﺢ ﺁﻥ ﻣﻮﺟﻮﺩ، ﮐﻪ ﻣثل ﺧﻮﺩﺵ ﺟﺎﻫﻞ ﺑﺎﻣﻮﺭ ﻫﺴﺘﻨﺪ، ﻣﻮﺟ= 5262;ﺩﻯ ﺑﺎﻟﻌﻠّﻪ ﻫﺴﺘﻨﺪ . ﻣﺎﻧﻨ= ﺪ ﻧﻈﺮ ﺩﻭ ﺍﻧﺴﺎﻥ ﻧﺴﺒﺖ ﺑﻮﺟﻮﺩ ﻳﮑﺪﻳﮕﺮ . ﭘس ﻣﺎ ﺑﺎﻳﺪ ﺩﺭ ﺩﻧﻴﺎ ﺑﺪﻧﺒﺎﻝ ﺭﻓﻊ ﻧﻘﺺ ﻭ ﻋﻠّﺖ ﺑﺎﺷﻴﻢ، ﻭ ﮐﺴﺐ ﺷاﻴﺴﺘﮕﻰ ﺑﮑﻨﻴﻢ، ﮐﻪ ﺻﻮﺭﺕ ﺑﺮﺗﺮ ﺑﻴﺎﺑﻴﻢ . ﮐﻪ ﻭﺟﻮﺩ ﻭﻣﻮﺟﻮﺩﻳّت ﺒﻬﺘﺮ ﺑﻴﺎﺑﻴﻢ ﻭ ﻭ(أﺟﻞ ﺍﻟﻮﺟﻮ&#= 65193;) ﺷﻮﻳﻢ که اینک ﻤﻤﮑﻦ الوجود ﻫﺴﺘﻴﻢ . ( ﻭﺟﻮ᥷= 3; ﻭﺍﺟﺐ ﺑﺬﺍت ﺧﻮﺩ ) ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺟﺴﻢ ﻭ ﺗﺤﻠﻴﻠﺎﺗﻰ ﺍﺯ ﺫﺍﺕ ﺧﻮﺩ ﺩﺭ ﻋﻮﺍﻟﻢ ﻣﺎ ﺩﻭﻥ ﺍﺯ ( ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ عَدَم ﻣﺎ سوﺍﻩ ) ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ .= ﺯﻳﺮﺍ ﻧﻴﺎﺯﻯ ﺑﺘﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺫﺍﺗﺎ ﺩﺭ ﺟﺴﻢ ﻭ ﺩﻭﺭه اﻯ ﺩﺭ ﻧﺎسوﺕ ﺍﻳﻦ ﺟﻬﺎﻥ ﻇﻬﻮﺭ ﮐﻨﺪ . ﮔﺮﭼﻪ ﺑﺎﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎ &= #1587;وﻯ ﺍﻟﻠﻪ، ﺧﻮﺩ ﺗﺠﻠﻴﺎﺗﻰ ﺗﺎﮐﺘﻴﮑﻰ ﻭ ﺻﻔﺎﺗﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ . ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻧﻴﺰ ﻓﻬﻢ ﺭﺍﺑﻄﻪ ﺑﺎ ﻣﺒﺪﺃ ﺭﺍ ﻣﻴﺴّﺮ ﻣﻴﮑﻨﺪ . ﻭ ﻫﻢ ﺩﻟﻴﻞ ﻭﺟﻮﺩ ﻭﺍﻗﻌﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻣﻨﺘﻔﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﻧ= ﻴﺰ (ﻭﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ) ﺑﺎ ﺭﺍﻫﻨﻤﺎ ﻭ ﺧﺎﻟﻖ ﻭ ﻣﺪﺑّ&#= 65198; ﺭﺍ ﺑﺮﺍﻯ ﻓﻬﻢ ﻣﺎ ﻣﻤﮑﻦ ﻣﻴﮑﻨﺪ . ﻭ ﺍلاّ ﻣﺠﺒﻮﺭ ﻣﻴﺸﻮﻳﻢ، ﻣﻨ= 4401;ﺮ ﺁﻥ ﺭﺍﺑﻄﻪ ﮔﺮﺩﻳﻢ . ﺭﺍﺑﻄ= ﻪ ﻣﺨﻠﻮﻗﺎﺕ ﺑﺎ ﺧﺪﺍ، ﺍﺯ ﻧﻮﻉ (ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ) ﺍﺳﺖ . و= ;لی ﺫﺍﺗﻰ ﻭ ﻋﻴﻨی ﻮ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻧﻴﺴﺖ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫﺮﭼﻪ ﺩﺭ ﻫﺴﺘﻰ ﻫﺴﺖ، ﺗ&#= 65252;ﺎﻣﺎ (ﺻﻮﺭﺕ هستند) . &#= 65187;ﺘﻰ ﻫﻴﻮﻟﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺑﺮﺍﻯ ﻣﺎ ﺻﻮﺭت هستند . ʌ= 61; ﺑﺮﺍﻯ ﻣﺎ ﺑﺪﻳﻬﻰ ﻭﺭﻭﺷﻦ ﺍﺳﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﻭﺟﻮﺩﻯ ﻋﻘﻠﻰ ﻭﺫﻫﻨﻰ)&= #1548; ﻭ ﺍﺯ (ﻧﻮﻉ ﻧﻈﻢ ﺍﺳﺖ ﻧﻪ ﻭﺟﻮﺩ ﻣﺎﻫﻮﻯ) . ﺣﺘﻰ ﻭﻗﺘﻰ ﺳﻨﮓ ﺳﺮﻣﺎﺭﺍ ﻣﻰﺷﮑﻨﺪ، ﺍﻳ= 5254; ﺳﻨﮓ ﻧﻴﺴﺖ، ﺑ&#= 65248;ﮑﻪ ﺻﻮﺭﺕ ﺳﻨﮓ ﺍﺳﺖ، ﮐﻪ ﺑﺸﮑل اﺭﻭﺍﺡ ﻣﺎﺩه ﺮﻳﺰﺗﺮ ﭘﺮﺍﮐﻨﺪه ﺮﺍ= 548; ﺩﺭ ﺧﻮﺩ ﺟﻤﻊ ﮐﺮﺩﻩ . ﻭﺧﻮﺩ ﺍﻳﻦ ﺫﺭﺍﺕ، ﺑ&#= 65166;ﺯ ﻫﻢ ﺻﻮﺭﺕ ﺭﻳﺰﺗﺮﻯ ﺩﺍﺭﻧﺪ . ﻭ ﺍﮔﺮ ﺍﻧﺮﮊﻯ ﺭﺍ ﻭﺳﻴﻠﻪ ﺣﻔﻆ ﺻﻮﺭﺕ ﺑﺪﺍﻧﻴﻢ، ﺍﻳ= 5254; ﺳﺮ ﻣﺎﺭﺍ ﺷﮑﺴﺘﻪ . ﻭ ﺣﺘﻰ ﺧﻮﺩ ﺍﻳﻦ ﺍنرﮊﻯ ﻫﻢ ﺑﻨﺤﻮﻯ ﺑﺎﺯ ﻣﺎﺩﻩ ﺍﺯ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺩﻳﮕﺮﻯ أثیری= ; ﺍﺳﺖ، ﮐﻪ ﺟﺰ ﺻﻮﺭﺕ ﻧﻴﺴﺖ . ﻭ ﺳﺮ ﻣᥴ= 6; ﻧﻴﺰ ﮐﻪ ﺷﮑﺴﺘﻪ ﺷﺪ&= #1548; ﺗﻨﻬﺎ ﺷﮑﺴﺘﮕﻰ ﺩﺭ ﺻﻮﺭﺕ ﺩﺍﺭﺩ، &#= 65255;ﻪ ﺩﺭ ﺭﻭﺡ ﻭ ﻳﺎ ﺍﺗﻢ ﻫﺎﻯ ﺑﺪﻥ ﻣﺎ . ﺩﺭ ﻫﺴﺘﻰ ﺟﺰ ﺧﺪﺍ ﻭ ﺻﻮﺭﺗﻬﺎﺋﻰ ﺑﺮﺍﻯ ﻣﺎ ﻧﻴﺴﺖ . ﮐﻪ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﻗﺎﺑﻞ ﺩﺭﻙ ﺫﻫﻦ ﻣﺎ ﻧﻴﺴﺖ = . ﻣﺎ ﻫﻤﻴﺸﻪ ﺑﺎ ﻣﻮﺟﻮﺩﺍﺕ، ﺑ= 5166; ﺻﻮﺭﺕ ﺁﻧﻬﺎ ﺳﺮ ﻭ ﮐﺎﺭ ﺩﺍﺭﻳﻢ . ﺻﻮﺭﺗ= ﻬﺎ ﻣﻮﺟﻮﺩﻳّﺖ ﺩﺍﺭﻧﺪ، نه ﻗﻄﻌﺎﺗﻰ ﻭﺟﻮﺩﻯ، ﮐﻪ ﺑﺎﻫﻢ ﻣﻮﻧﺘﺎﮊ ﺷﺪﻩ ﺑﺎﺷﻨﺪ . ﻭﺟﻮﺩ ﺷﻤﺎ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨی ﻤﺎ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﻣﻔﻬﻮﻡ ( ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ، ﺩﺭ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰ) ﺑﺮﺍﻯ ﻳﺎﻓﺘﻦ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻴﺸﺘﺮ، ﻧﻴﺎ= 5199; ﺑﺠﺴﻢ ﻭ ﻇﻬﻮﺭ ﺑﺎ ﺻﻮﺭﺗﻰ ﺑﺮﺗﺮ ﺍﺯ ﺳﺎﺑﻖ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﺩ . ﺯ= ;ﻳﺮﺍ ﻭﺟﻮﺩ ﺫﺍﺗﻰ ﺁﻧﻬﺎ ﮐﺎﻣﻞ ﻭ ﻣﻄﻠﻖ ﻧﻴﺴﺖ . ﻣ= ;ﺮﺍﺗﺐ ﻭﺟﻮﺩﻯ ﺍﻟﻬﻰ ﻭ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺍثیرʌ= 63; ﺗﺤﺖ ﺃﺗﻢ ﻭ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺗﺤﺖ أ&#= 1579;یر ، ﭼﻮﻥ ﻋﻮﺍﻟﻢ ﻋﻘﻠﻰ ﻭﻧﻮﺭﻯ&#= 1548; ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﻢ ﻫﺴﺘﻨﺪ، ﺗ&#= 65166; ﺑﺎﻟﺄﺧﺮﻩ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺷﺒﻪ عَدَم ﺩ᥷= 7; ﻣﺮﺗﺒﻪ ﻟﺎﻫﻮﺗﻰ، ﻭ ﺑﻔﺮﺽ ﺩﺭ ﺟﻮﺍﺭ ﻋﺎﻟﻢ (ع&= #1614;دَم ﻣﺎ سوﺍی ﺧﺪﺍA= 263; ﻣﻄﻠﻖ ﻫﻮ ) ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺗﺒﻪ ﻋﻮﺍﻟ&#= 65250; ﻭﺟﻮﺩﻯ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﺒﺎﺷﺪ . ﻫﻤﻪ ﺍﻳﻦ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺁﻥ ، ﺧﻮﺩ ﻧﻴﺰ ﻧﻮﻋﻰ ﺟﺴﻢ ﻭﻣﺎﻫﻴّﺘﻰ ﻣﺎﺩﻯ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺗﻨﻬﺎ ﺫﺍﺕ ﺍﻗﺪس ﻭ ﻗﺪّﻭ= 587; ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﺎﺹ ﺧﻮﺩ، ﺑﻌ&#= 65194; ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺩﺭ ﻋﺎﻟﻢ (عَدَم ﻣﺎسوﺍﻯ ﺧﻮﺩ) ﺗﻨﻬﺎ ﺍﺳﺖ . ﻭ ﻧﻪ ﻓﻘﻂ ﺟﺴﻢ ﻭ ﻣﺎﻫﻴّﺘﻰ ﻧﺪﺍﺭﺩ، ﺑﻠﮑ= 5258; ﺻﻔﺎﺕ ﺍﻭ ﻧﻴﺰ ﺟﺪﺍ ﺍﺯ ﺫﺍﺗﺶ ﻧﻴﺴﺖ . ﻭ ﺩﺭ ﻳ᥼= 2; (ﻭﺣﺪﺕ وجود ﺫاﺗﻰ ﻣﻄﻠﻖ) ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ﻣﺎﺭﺍ ﺟﺪﺍﮔﺎﻧﻪ، ﺑ= 5252;ﺒﺤث (ﻭﺣﺪﺕ ﺫﺍﺕ) ﻣﻴﺮﺳﺎﻧﺪ ﮐﻪ ﻧﻈﺮ ﺧﻮﺩﺭﺍ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﻫﻢ ﻧﻮﺷﺖ (ﻭﺟﻮﺩ ﻣﻤﮑﻦ) ﺫﺍﺗﻰ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺑﺴﺒﺐ ﻭﻋﻠّﺘﻰ، ﻳﺎ ﺑﻮﺳﻴﻠﻪ ﻋﺎﻣﻞ ﻭﺗﺮﺟﻴﺢ ﺩﻫﻨﺪه اﻯ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳ&#= 65194; . ﺯﻳﺮﺍ ﺑﻮﺩﻥ ﻳﺎ ﻧﺒﻮﺩﻥ ﺑﺮﺍﻯ شیئ ﻳﮑﺴﺎﻥ ﺍﺳﺖ ﻭ (ﺗﺮﺟﻴﺢ ﺑﻠﺎ ﻣﺮﺟّﺢ) ﻣﺤﺎﻝ ﺍﺳﺖ . ﻣﺎﻧﻨﺪ ﺳﻨﮓ، ﮐﻪ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﺧﻮﺩ عَدَم ﺍﺳﺖ . ﻭﻣﻮﺟﻮﺩ= ﺍﺕ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺰﺍﮔﺮ ﻗﻴّﻮﻣﻴّﺖ ﻭ ﺗﺪﺑﻴﺮ ﺧﻮﺩﺭﺍ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺳﺖ ﺑﺪﻫﻨﺪ، ﻗﻬﻘ= 5198;ﺍ ﺷﺪﻥ ﭼﻮﻥ ﺁﻥ ﺳﻨﮓ ﻭﺣﺘﻰ وجود ﺁﻥ، ﻋﺪ᥽= 1;ﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺩ= ;ﺭ ﻫﺮ ﺣﺎﻝ ﺟﺰ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻭﺟﻮﺩ ﻭﺍﻗﻌﻰ ﻭ ﺃﺯﻟﻰ ﺃﺑﺪﻯ&= #1548; ﺑﻘﻴّﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﻋﻮﺍﻣﻞ ﻭﺟﻮﺩﻯ، ﺑﺨﺼ= 5262;ﺹ ﺧﻮﺩ ﺩﺭ ﺟﻬﺎﻥ&= #1548; ﭼﻪ ﺍﮐﻨﻮﻥ ﻣﻮﺟﻮﺩ ﺑﺎﺷﺪ&#= 1548; ﻭﭼﻪ ﺩﺭﮔﺬﺷﺘﻪ ﻳﺎ ﺁﻳﻨﺪه ﻫﺎ ﻣﻮﺟﻮﺩ ﻣﻤﮑﻨﻰ ﺑﺎﺷﺪ&#= 1548; ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻭ ﺗﺮﺟﻴﺢ ﻭﻣﺸﻴّﺖ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺳﺖ . ﮔﺮﭼﻪ ﻇﺎﻫﺮﺍ ﻭ ﺑﺮﺣﺴﺐ ﻣﺮﺍﺗﺐ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﺭﻭﺍ&#= 65185; ﻣﺪﺑّﺮ، ﺗﺎ ر= 76;ّ ﺍﻟﻨﻮﻉ ﻣﺮﺑﻮﻃﻪ ﻫﺴﺘﻨﺪ . ﺑﺎﺯ ﺩ= ;ﺭ ﺩﺳﺖ ﺧﺪﺍﻯ ﻣﻄﻠق ﻤﻴﺒﺎﺷﻨﺪ ﻣﻮ&#= 65183;ﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰ ﻭﺯﻧﺪﻩ (ﺑﺬﺍﺕ ﺧﻮﺩ) ﻣﻔﻬﻮمی ﺪﺭ ﻫﺴﺘﻰ، ﻧﻤ&#= 65268;ﺘﻮﺍﻧﺪ ﻣﻌﻨﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻣﮕﺮﺍ= 5267;ﻨﮑﻪ ﻣﻮﺟوﺪﻳّﺘﻰ ﺫﺍﺗﻰ ﻭ ﻣﻄﻠﻖ ﺑﺎﺷﻨﺪ . ﻣﺎﻧﻨ= ﺪ ﻭﺟﻮﺩ ﻓﺮﺯﻧﺪ ﺑﻌﺪ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﻭﺍﻟﺪﻳﻦ . ﻣﻔﻬ= ﻮﻡ ﻭﺟﻮﺩ ﻭ ﺗﺼﺪﻳﻖ ﺍﻳﻨﮑﻪ ﭼﻴﺰﻯ ﺩﺭ ﺧﺎﺭﺝ ﻫﺴﺖ&= #1548; ﺍﻳﻦ ﮐﺎﺭ ﺫﻫﻦ ﻣﺎ ﺍﺳﺖ ﺯﻳﺮﺍ ﺑﻌﺪ ﺍﺯ ﺭﺳﻴﺪﻥ ﺁثاﺭA= 263; ﺍﺯ شیئ، ﺫﻫﻦ ﺣﮑﻢ ﻣﻴﺪﻫﺪ ﮐﻪ ﭼﻴﺰﻯ ﻫﺴﺖ ﻭ ﻳﺎ ﻧﻴﺴﺖ . ﺍ᥸= 7;ﻴاء ﺳﺮﺍﺳﺮ ﺻﻮﺭﺕ ﻫﺴﺘﻨﺪ، ﻭ ﻫﻴﻮﻟﺎ ﻭﻣﺎﺩﻩ ﮐﻪ ﺗﺸﮑﻴﻞ ﺩﻫﻨﺪﻩ ﺍﻳﻦ ﺻﻮﺭت ﺸﺪه اﻧA= 194;، ﺧﻮﺩ ﺟﺰ ﺻﻮﺭﺕ ﻧﻴﺴﺘﻨﺪ . ﻣﺎﻧ= ﻨﺪ ﻣثاﻝ ﺟﺴﻢ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺍﺯ ﺍﻋﻀﺎ ﻭ ﻫﺮ ﻋﻀﻮ ﺍﺯ أجزاœ= 9;، ﻭ ﺑﺎﺯ ﻗﺴﻤﺘﻬﺎﻯ ﺭﻳﺰﺗﺮ، ﻫﺮ ﻳﻚ ﺻﻮﺭﺗﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ . ﻭ ﻫﺮ= ; کُلّ ﺧﻮﺩ ﺟزء ﺍﺳﺖ= 548; ﻭ ﻫﺮﺟزء ﺧﻮﺩ ﻧﻴﺰ کُلّ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﺎ ﺍﺑﺪ ﺍﮔﺮ ﺑﺘﺤﻠﻴﻞ ﻫﻴﻮﻟﺎ ﻫﺎ ﺭﺍ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺑﭙﺮﺩﺍﺯﻳﻢ، = 5169;ﺎﺯ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎﺋﻰ ﻧﺮﻡ ﺗﺮ ﻣﻴﻴﺎﺑﻴﻢ . ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺟﺰ ﺻﻮﺭﺗﻰ ﻭ ﻳﻚ ﺍﻧﺮﮊﻯ، ﮐﻪ ﺻﻮﺭﺕ را ﺣﻔﻆ ﮐﺮﺩﻩ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ . ﻭ ﺍﻳﻦ ﺍﻧﺮﮊﻯ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺍﺯﻗﻴّﻮﻣﺒﻴ= 17;ﺖ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﭼﻮن ﺨﺪﺍﻭﻧﺪ ﻗﻴّﻮﻣﻴّﺖ ﻭ ﺑﺮﭘﺎ ﺑﻮﺩﻥ ﺩﺭ ﺷﮑﻞ ﺭﺍ ﺭﻫﺎ ﻧﻤﺎﻳﺪ، &#= 65193;ﻳﮕﺮ ﭼﻴﺰﻯ ﺍﺯ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎ ﻭ ﻣﻮﺟﻮﺩ ﻧﺨﻮﺍ&#= 65259;ﻴﻢ ﻳﺎﻓﺖﻣﻨﻄﻘﺎ ﻭ ﺩﺭ ﻳﻚ ﺑﺎﻭﺭﻯ ﺑﺪﻳﻬﻰ ﺍﻧﺴﺎ&#= 65255;ﻰ، ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺧﺎﻟﻖ ﻭ ﺑﻮﺟﻮﺩ ﺁﻭﺭﻧﺪﻩ ﻣﻴﺨﻮﺍﻫﺪ، ﮐ= 5258; ﺿﻤﻨﺎ ( ﻋﻮﺍﻣﻞ ﻭ ﺷﺮﺍﻳﻂ) ﺭﺍ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪ ﻣﻮﺟﻮﺩ ﺷﺪﻥ، &#= 65261;(ﻣﺮﺍﺣﻠﻰ)ﺭﺍ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩ ﺷﺪﻥ ﻭ ( ﻗﻴّﻮﻣﻴّﺘﻰ) = 5169;ﺮﺍﻯ ﻣﻮﺟﻮﺩ ﻣﺎﻧﺪﻥ ﻣﻴﺨﻮﺍﻫﺪ . ﻭ ﻧﻴﺰ(ﻣﺮﺍﺗﺒﻰ ﻧﻮﻋﻰ)ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻦ تدریجی ، ﻭ(ﺁث= اﺭ ﻭ ﻧﺘﺎﻳﺠﻰ)ﺩﺭ ﺷﺪﻥ ﺗﮑﺎﻣﻠﻰ&#= 1548; ﻳﺎ ﻧﺸﺪﻧﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰﺩﺍ= 5197;ﺩ . ﭼﻮﻥ ﭘﺎﺩﺍﺵ ﺑﻬﺸﺘﻰ ﻳﺎ ﺟﺰﺍﻯ ﺟﻬﻨّﻤﻰ . ﺩﺭ ﻫﺴﺘﻰ ﻋﻤﻠﺎ، &#= 64380;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﻭ ﭼﻪ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﻏﻴﺮ ﺯﻧﺪﻩ، ﻧ&#= 65262;ﻋﻰ ﺗﻐﻴﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﻫﺴﺖ . ﺍ= ;ﻋﻢ ﺍﺯ ﺍﻳﻨﮑﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﻭ(ﺗﮑﺎﻣﻞ ﺗﺪﺍﺧﻠﻰ) ﺗﻀﺎﻣﻨﻰ ﻭ ﻋﻤ&= #65262;ﺩﻯ، ﻭ ﻳﺎ ﻣﻮﺟﻮﺩﺍﺕ ﻏﻴﺮ ﺯﻧﺪﻩ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺪﺍﺭﻯ ﻭ ﺍﻓﻘﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﻫﺮ ﺗﻐﻴﺮ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﻣﻨﺠﺮ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻧﻬﺎﻯ ﺻﻮﺭﺗﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ، ﻭ ﺑﺎﺯﻫﻢ ﻣﺘﻐﻴّﺮ ﻣﻴﺸﻮﺩ، ﺑﺪﻭ= 5253; ﻣﺸﻴّت علّت ﭙﻴﺪﺍﻳش ﻮﮐﻤﻚ ﺗﺪﺑﻴﺮﻯ ﻭ ﻗﻴ&= #1617;ﻮﻣﻴّﺖ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺣﻔﻆ ﻣﻮﺟﻮﺩﻳّﺖ، A= 193;ﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . = ﻭ پیدایش ﺧﻮﺩﮐﺎﺭﻯ ﺍﺗﻮﻣﮑﺎﺗﻴﻚ ﺍﺻﻮﻟﺎ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﻗﺒﻠﺎ ﺑﺮﺍﻯ ﻫﺮ ﭘﻴﺪﺍیش ﻭ ﻣﻮﺟﻮﺩ ﺷﺪﻥ ﺍﺗﻮﻣﺎﺗﻴﻚ، = 5219;ﺮﺡ ﻭ ﺷﺨﺺ ﻃﺮﺍﺣﻰ ﺑﺮﺍﻯ پیدایش ﺧﻮﺩﮐﺎﺭ ﻭ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﺷﺪﻩ ﻟﺎﺯﻡﺍﺳﺖ ﺩﺭ ﻣﻮﺭﺩ ﺍﻧﺴﺎﻥ&#= 1548; ﺧﻮﺩ ﻣﺎ ﺑﺪﻭﻥ ﮐﻤﻚ ﺍﻟﻬﻰ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺑﺮﺣﺴﺐ ﻣﺮﺍﺣ&#= 65246; ﻭ ﺷﺮﺍﻳﻂ، ﻭ ﺑﺎﺯ ﻣﻬﻤﺘﺮ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﻣﺎ، ﻫﻴﭻ ﮔﻮﻧﻪ ﺗﮑﺎﻣﻠﻰ ﻭ ﺻﻌﻮﺩﻯ ﺩﺳﺖﻧﺨﻮﺍﻫﺪ ﺩﺍﺩ . ﻭﺑﺨﺼﻮص دﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ ﮐﺴﺐ ﺷﺪﻩ، ﺣﻔﻆ ﻗﻴّﻮﻣﻴّﺖ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﻭ ﺍﻳﻨﮑﻪ ﻣﻮﺟﻮﺩ ﻫﻤﭽﻨﺎﻥ ﺳﺮﭘﺎ ﺑﺎﺷﺪ، &#= 65261;ﻧﻴﺴت ﻨﺸﺪﻩ ﻭ ﺑﻘﻬﻘﺮﺍﺋﻰ ﻧﺮﻭﺩ . ﭘس ﻗﻴّﻮﻡ ﻭ ﻣﺤﺎﻓﻆ ﻗﺪﺭﺗﻤﻨﺪ ﻣﻴﺨﻮﺍﻫﺪ . ﻭ ﭼﻨﻴﻦ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺍﻧﺴﺎﻥ، ﺟﺰ ﺑﺮﺣﺴﺐ ﺭﻭﺵ ﻭ ﺭﺍﻫﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﺭﺣﻤﺖ ﮐﺮﺩﻩ، &#= 65261; ﺑﻮﺳﻴﻠﻪ ﺍﻧﺒﻴﺎ ﺗﻌﻠﻴﻢ ﺩﺍﺩﻩ&#= 1548; ﻭ ﻧﻴﺰ ﺑﺪﻭﻥ ﻫﻤّﺖ ﻭ ﺻﺒﺮ ﻣﺎ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺁﺧﺮﻳﻦ ﻣﺮﺯ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻧﻮﻉ کنونی ﺍ᥸= 3;ﺖ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﺎﻣﺖ ﻭ ﺍﺟﺎﺯﻩ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺩﺭ ﺩﻭﺭﻩ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺗﺎ ﺍﻳﻨﮑﻪ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻌﺪﻯ ﻭ ﻋﻘﻠﻰ ﮐﺎﻣﻠﺎﻥ، ﺍﺯ ﻣﺤﻞ ﺗﮑﺎﻣﻞ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺩﺭﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﺻﻮﺭﺕ ﺟﺴﻤﺎﻧﻰ ﺑﺸﺮﻯ ﺍﻧﺠﺎﻡ ﻣﻴﮕﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﭘﻴﺪﺍی&= #1588; ﺩﺭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ، ﭼ= 5258; ﺗﮑﺎﻣﻠﻰ ﺯﻧﺪﻩ ﻭ ﭼﻪ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻣﺎﺩﻩ ﻣُﺮ&#= 65193;ﻩ، ﻧﻴﺎﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۱- داشتن ﺧ= ﺎﻟﻖ ۲- ﻃﺮﺡ آماده ±= 9; – هدف ﻭ ﻏﺎﻳﺘﻰ = 576;رای ﻭﺟﻮﺩ ۴- ﻗﻴّﻮﻣﻴّﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺮﭘﺎ ﺑﻮﺩﻥ موجود ، 5 - ﺩﺭ ﺻﻮﺭﺕ ﻓﻌﻠﻰ مخلوق - ۶ ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺍﻟﻬﻰ ﺍﺯ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ۷- ﻣﺒﺪﺃ ﺁﻏﺎﺯ ﻫﺮﻣﺮﺣﻠﻪ ﺍﺯ ﻭﺟﻮﺩ ﻭ ۸- ﺩﺍﺷﺘﻦ ﭘﺎﻳﺎ&#= 1606; ﻭﻧﻬﺎﻳت ﺒﺮﺍﻯ ﻫﺮ ﻣﺮﺣﻠﻪ ﺍﺯ ﻭﺟﻮﺩ، ﺑﺎ ﻳﻚ ﺗﻮﻟﺪ ﺩﺭ ﺻﻮﺭﺕ، ﻭ ﻣﺮﮒ ﺍﺯ ﺁﻥ ﺻﻮﺭﺕ، &= #65169;ﺮﺍﻯ ﺗ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺤﻮﻝ ﻭﺗﻐﻴﻴﺮ ﻧﻮﻋﻰ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۹- ﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﻭﺟﻮﺩ ﻣﻮﻗّﺖ ﻧﻴﺰ، = 5169;ﺘﺼﺤﻴﺢ ﺣﺮﮐﺖ ﻭﺗﻮﺟﻴﻪ ﻭﺗﺮﺑﻴﺖ ﻣﻮﺟﻮﺩ ﺑﺎ ﮐﻤﮑﻬﺎﻯ ﺍﻟﻬﻰ ﻭﻭﺳﺎﺋﻂ ﺍﻭ ﺍﺳﺖ، ﺗﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭﻳﻚ ﺳﻤﺖ ﺗﮑﺎﻣﻠﻰ ﻭ مث= 576;ت ، ﮐﻪ ﻣﻘﺼﻮﺩ ﻭ ﻏﺎﻳﺖ ﺍﺯﻟﻰ ﺧﺎﻟﻖ ﺑﻮﺩﻩ ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﻫ= ;ﺮ ﻣﺮﺣﻠﻪ ﺍﺯ ﻭﺟﻮﺩ ﻳﻚ ﻣﻮﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ، ﻭ ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ&#= 1548; ﻣﻨﻮﻁ ﺑﺎﻳﻦ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﮐﻪ ﻣﻮﺟﻮﺩ ﺑﻨﺤﻮﻯ، ﻣﺘﻮ= 5183;ّﻪ ﻣﻘﺼﺪ ﺻﺤﻴﺢ ﺧﻮﺩ ﺑﺎﺷﺪ، ﺗ&#= 65166; ﺑﺘﻮﺍﻧﺪ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﺪ، ﺗ&#= 65166; ﺗﮑﺎﻣﻞ ﻫﻢ ﺍﺗﻮﻣﺎﺗﻴﻚ ﻃﺒﻴﻌﻰ ﻭ ﻫﻢ ﺗﺤﻤﻴﻠﻰ ﺍﺯ ﺑﺎﻟﺎﺗﺮﺍﻥ، = 5261; ﻫﻢ ﺑﺪﻭﻥ ﻓﻬﻢ ﻭ ﻋﺸﻖ ﺍﺯ ﺧﻮﺩ ﻣﻮﺟﻮﺩ ﻣﻄﺮﺡ ﻧﺒﺎﺷﺪ . ﻭ ﻣﻌﻨﻰ ﺗﮑﺎﻣل ﺁﻧﮕﺎه ﺒﺪﺭﺳﺘﻰ ﭘﻴﺪﺍ ﺷﻮﺩ . ﻭ ﺗﻨﻬﺎ ﺷﻬﻮﺩ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548; ﺗﻨﻬﺎ ﻋﻠﺎﻣﺖ ﻭ ﺩﻟﻴﻞ ﺍﻳﻦ ﺣﺮﮐﺖ ﺩﺭ ﺳﻤﺖ ﺻﺤﻴﺢ ﻭﻣﻘﺼﻮ&#= 65193; ﺧﺎﻟﻖ ﺍﺳﺖ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ&#= 1548; ﻃﺒﻖ ﺍﺣﻮﺍﻝ ﭘﻴﺎﻣﺒﺮ ﺗﻔﺴﻴﺮﺳﻠﻮﮐ= 5264; ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩ&= #65267;ث آنبیا واولی= 75; ، یکساﻥ ﻭ ﺍﺳﺘﺎﻧﺪﺍﺭﺩ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ، ﻧﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺗﻠﻘﻴﻨﻰ ﺑﺨﻮﺩ ﺑﺎﺷﺪ، &#= 65261; ﻧﻪ ﻗﺎﺑﻞ ﮐﺴﺐ ﺍﺭﺍﺩﻯ ﺍﺳﺖ، &#= 65261;ﻧﻴﺰ ﻧﻪ ﺁﻥ ﻫﻴﺠﺎﻧﺎﺕ ﻋﻈﻴﻢ ﺁﻥ ﺷﻬﻮﺩﻫﺎ، ﭼﻪ ﺭﺳﺪ ﺑﺂثاﺭ ﻋﻈﻴﻢ ﻋﻘﻠﻰ ﺁﻥ . ﻭ ﺍلاّ ﺑﺪﻭﻥ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﻣﻮﺟﻮﺩ ﺩﺍﺭﺍﻯ ﺗﻐﻴﻴ&#= 65198;ﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻇﻬﻮﺭ ﺍﻳﻦ ﻗﻬﻘﺮﺍﻫﺎ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺩﺭ نظریه ( ﺗﺠﺴّﻢ ﺍﻋﻤﺎﻝ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ) ﻭ ﻣﺴﺦ ﻫﺎ، ﻭ در( &= #65175;ﺠﺴّم ﺼﻔﺎﺕ ﺩﺭ معا= 83; ﺣﻴﻮﺍﻧﻴّﺖ) ﻣﻌﻠﻮﻡ می ﮔﺮ= 5193;ﺩ . ﺍﺭﺯﺵ ﺍﻳﻦ ﻣﺒﺎﺣث ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎ ﺧﻮﺩﺭﺍ ﻣﻮﺟﻮﺩﻯ ﻣﻤﮑﻦ ﻭ ﻣﺘﻐﻴّﺮ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺴﻤﺘﻰ ﻣﻌﻴّﻦ، ﮐﻪ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺳﺖ ﭘﻴﺶ ﺑﺮﻭﻳﻢ . ﻭ ﺍﻟّﺎ (ﻭﺟﻮﺩ ﺧﻮﺩ) ﺭﺍ ﺑﻌﺪﻡ ﻭ ﻗﻬﻘﺮﺍ ﻭ ﺍﺗﻠﺎﻑ ﻣﻰ ﺑﺮﻳﻢ . ﺍﻟﺒﺘﻪ ﺍﺯ ﺩﻳﺪ ﻣﻨﻄﻖ ﺑﺸﺮﻯ ﻭﻓﻴﺰﻳﮑﻰ، ﻣ= 5262;ﺟﻮﺩﺍﺕ ﻣﻤﮑﻦ ﻗﻄﻌﺎ ﻋﻠّﺘﻰ ﺑﺮﺍﻯ &#= 1662;یدایش ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﺍ= ;ﮔﺮ ﺍﻳﻦ ﻋﻠّﺖ ﺩﺭ ﺫﺍﺕ ﺧﻮﺩ، ﻭ ﺍﺳﺘﺤﻘﺎﻗﻰ ﺑ&#= 65198;ﺍﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﻣﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺁﻧﺮﺍ ﻭﺟﻮﺩﻯ ﻣﻤﮑﻦ ﻣﻴﺪﺍﻧﻴﻢ . ﻭﻋ= ﻠّﺘﺶ ﺫﺍﺗش ﺒﺎﺷﺪ . ﻭ= ﺍﻟّﺎ ﺍﺷﻴاء ﻣُﺮﺩʌ= 57;، ﻣﻌﻠﻮﻡ ﺍﺳﺖ ﮐﻪ ﻭﺟﻮﺩﺷﺎﻥ&#= 1548; ﺑﺪﻭﻥ ﺗﺼﻮﺭ ﻋﻠّﺘﻰ ﻣﻤﮑﻦ ﻧﻴﺴﺖ . ﻭﺍﺯ ﻃﺮﻳﻖ ( ﺑﺮﻫﺎﻥ ﻟﻤﺴﻰ و حسّی ) ﺫﻫﻦ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭﻳﺎﺑﺪ، ﮐﻪ ﻋﻠّﺘﻰ ﺑﺮﺍﻯ ﻭﺟﻮﺩ ﺩﺭ ﮐﺎﺭ ﺍﺳﺖ . ﻭ ﺍﺯ ﻃﺮﻳﻖ (ﺑﺮﻫﺎﻥ = إﻧّﻰ) ﻧﻴﺰ ﺩﺭ ﻣﻴﻴﺎﺑﺪ ﮐﻪ ش&#= 1740;ئ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪ ﺍﺯ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻮﺟﻮﺩﻯ ﺭﺍ ﻧﺎﮔﻬﺎﻧﻰ(ﮐﻦ ﻓﮑﺎﻥ) ﺩﺭ ﺃﺯﻝ= ، ﺑﺎ ﻧﻔخه اﻯ ﺍﺯﺭﻭح ﺨﻮﺩ ﺑﻮﺟﻮﺩﺁﻭﺭﺩ= 548; ﺍﺯﺁﻥ ﭘس ﻨﻤﻴﺘﻮﺍﻧﺪ ﭘﻴﺪﺍیش ﺒﺪﻭA= 253; ﻃﻰ ﻣﺮﺍﺣﻞ ﻭﻋ&= #65248;ﻞ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺁﻏﺎﺯ ﺧﻠﻖ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺍﺯﻟﻰ&#= 1548; ﻳﻌﻨﻰ ﺭﺳﻴﺪﻥ ﻣﻮﺟﻮﺩ ﭘﻴﺪﺍ ﺷﺪﻩ، ﺑﻨﻬﺎﻳ= 5174; ﺃﺑﺪﻯ ﺧﻮﺩﺵﻫﺴﺖ . ﻭ ﺩﻳﮕﺮ ﺗﮑﺎﻣﻞ ﻭ ﺣﻴﺎﺕ، ﻭﻫﻤ&#= 65258; ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﻭﺟﻮﺩ ﻣﻄﺮﺡ ﻧﺒﻮﺩ . ﻭ ﻓﺮﻣﺎﻥ ﺁﻥ ﻧﻴﺰ ﺩﺭﺁﻏﺎﺯ ﮐن ﻔﻴﮑﻮﻥ ﻧﺒﻮﺩ، ﺑﻠﮑﻪ ﮐن ﻔﮑﺎﻥ ﺑﻮﺩ .= ﺩﺭﺣﺎﻟﻴکه ﻤﻔﻬﻮم ﻔﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ، ﺍﻭﻟ= 5206; ﺃﻣﺮ ﺍﻟﻬﻰ، ﻭ ﺑﻘﻴﻪ ﺑﺎ ﺧﻮﺩ ﺭﻭح اﺳﺖ ﮐﻪ ﺑﺸﻮﺩ . و ( ﻓﻴﮑﻮﻥ) ﺁﻧﺮﺍ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺩﺭ ﺁﻥ ﺍﺳﺘﻤﺮﺍﺭﻳّA= 174; ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﻭ ﺍﺧﺘیاﺭ ﻣﻮﺟA= 262;ﺩ، ﻭﺣﺘﻰ ﺿﻤﻴﺮ ﺧﻮﺩ ﻣﻮﺟﻮﺩ ﺩﺭ ﺁﻥ ﺁﺷﮑﺎﺭ ﺍﺳﺖ . ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﻣﻮﺟﻮﺩﻯ ﺑﺨﺎﻃﺮ ﻋﻠّﺖ ﻓﻴﺰﻳﮑﻰ ﭘﻴﺪ&#= 65165; ﺷﻮﺩ، ﻭ ﻳﺎ ﺗﺮﺟﻴﺢ ﻣﺮﺟّﺤﻰ ﺩﺭ ﮐﺎﺭ ﺑﺎﺷﺪ، ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻳﻚ ﺑﺎﺭ . ﻭﻳﺎ ﺍﻳﻨﮑﻪ ﻣﻮﺟﻮﺩﻳّﺖ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﺍﺳﺘﺤﻘﺎق ﺒﺨ= 5166;ﻃﺮ ﺗﮑﺎﻣﻠﺎﺕ ﻣﺮﺍﺣﻞ ﮔﺬﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺑﺸﮑﻞ ﻣﺪﺍﻭﻡ ﻭ ﺗﺎ ﺃﺑﺪ . ﻗﻄ᥺= 8;ﺎ ﻣﺮﺍﺣﻞ ﻫﻢ ﺑﺎﻳﺪ ﺍﺯ ﺃﺯﻝ ﺷﺮﻭﻉ ﺷﺪﻩ ﺑﺎﺷﺪ، ﻭ ﺗﺎ ﺃﺑﺪ ﺩﻧﺒﺎﻝ ﮔﺮﺩﺩ، ﺗﺎ ﺑﻐﺎﻳﺖ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺪﻓﻰ ﮐﻪ ﺧﺎﻟﻖ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻪ ﭘﻴﺶ ﺑﺮﻭﺩ . ﻏﺎ= ;ﻳﺘﻰ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺴﺖ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﻫﻤﺎﻥ ﺃﺯﻝ ﺑﺤﺪّ ﻧﻬﺎﻳﺖ ﺍﺑﺪﻯﺁﻥ، ﺑﺪ= 5261;ﻥ ﻃﻰ ﻣﺮﺍﺣﻞ ﺑﺪﻫﺪ . ﻇﺎﻫﺮﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﻳﻦ ﺍﺳﺘثناʌ= 63; ﻋﺠﻴﺐ ﻫﺴﺖ، ﮐ&#= 65258; (ﺍﺭﺍﺩﻩ ﺍﻭ) ﻫﻢ ﺑﻤﻴﺎﻥ ﺁﻣﺪﻩ .= که اﺟﺎﺯﻩ ﺍﻳﺴﺖ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺧﺮﻭﺝ ﺍﺯ ﺿﺮﻭﺭﺕ ﻃﺮﺡ ﺗﺪﺑﻴﺮ ﺧﺎﻟﻖ ﻭ ﺑﻮﺟﻮﺩ ﺁﻭﺭ&= #65255;ﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ . ﻟﺬﺍ ﺍﻳﻦ (ﺍﺭﺍﺩﻩ) ﻧﻴﺰ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﺑﺨﻮﺍﻫﺪ ﻣﻌﻨ&#= 65264; ﺍﺭﺍﺩﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﺳﺮﺧﻮﺩ ﻭ ﻋﺎﻣﻞ ﻗﻬﻘﺮﺍ ﻭ ﻭﺯﻭﺍﻝ ﻭ ﻋﻘ= ﺐ ﺭﻭﻯ ﺗﮑﺎﻣﻠﻰ ﺑﺎﺷﺪ . ﻭ ﺑﺎﻋث ﻣﺮﻭﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﺍﺿﺎﻓﻰ ﺑﺸﻮﺩ . ﻭ ﻣﻔﻬﻮﻡ ﺣﮑﻢ ﺁﻥ (ﮐﻦ ﻓﻠﺎ ﻳﮑ= ;ﻮﻥ) ﺷﻮﺩ . ﻭ ﺍﻳﻦ ﻗﻬﻘﺮﺍ ﺩﻳﮕﺮ ﻣﻌﻨﻰ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺑﻠﮑﻪ ﺍﺭﺍﺩه اﻯ ﺟﺒﺮﻯ ﻭ ﺗﺤﻤﻴﻠﻰ، ﮐﻪ ﺣﺎﺿﺮ ﺑﺘﮑﺎﻣﻞ ﻭ ﭘﻴﺸﺮﻓﺖ ﻧﻴﺴﺖ . ﮐﻪ ﺟﺒﺮ ﺫﺍﺗﻰ ﻧﻔس ﺁﻟﻮﺩﻩ ﺑﺎﺷﺪ&#= 1548; ﻳﺎ ﺟﺒﺮ ﻃﺒﻴﻌﻰ ﻭ ﺟﻬﻨّﻤﻰ ﮐﻪ ﻧﺘﻮﺍﻧﺪ، ﮔﺮ= 4380;ﻪ ﻫﻢ ﺑﺨﻮﺍﻫﺪ، &#= 65175;ﮑﺎﻣﻞ ﻭ ﺍﺭﺍﺩﻩ ﺁﻧﺮﺍ ﺑﻨﻤﺎﻳﺪ . ﻳﻌﻨ= ﻰﺍﺭﺍﺩﻩ ﺁﻧﺮﺍ ﺑﻨﻤﺎﻳﺪ . ﻳﻌﻨ= ﻰ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﺑﻰ ﺍﺭﺍﺩﻩ، ﻫﻤﺎ= 5253; (ﺍﺭﺍﺩﻩ ﺑﻰ ﺍﺭﺍﺩﮔﻰ) وخویشتن دار= 40; ﺍﺳﺖ . ﻭﻳﺎ ﺍﻳﻨﮑﻪ ( ﺍﺭﺍﺩﻩ ﻏﻴﺮ ﺁﺯﺍﺩ) ﺑﺎ ﺗﻮﺍﻥ ﺍﺟﺮﺍﺋ&#= 65264; ﻭﻓﻬﻢ ﮐﺎﻓﻰ ﺩﺭ ﺳﻤﺖ ﺑﻰ ﺍﺭﺍﺩﮔﻰ ﻭ ﺳﺮﺧﻮﺩﻯ که ﺒﺠﺒﺮ ﺫﺍﺗﻰ ﺑﺮﻭﺩ . ﻭ ﺍﻳﻦ ﻫﻤّﺖ ﺷﺨﺼﻰ ﻭ ﺍﺭﺍﺩﻯ ﺑﻮﺩﻥ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌ&#= 65194; ﻭ ﻋﺎﻗﻞ ﺍﺳﺖ، &= #64400;ﻪ ﺩﺭ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺣﺘﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﺍﮐثرﻳّﺖ A= 261; ﻋﺎﻣﻰ، (ﻭﻧﻪ ﺧﻮﺍﺹ) ﻣﻠﺎﺣﻈ&= #65258; ﻧﻤﻰ ﮐﻨﻴﻢ . ﺍﻳ= ;ﻦ ﻳﻚ ﺷﺎﻧس ﺍﺿﺎﻓﻰ ﻭ ﺍﺳﺘثناﺋﻰ، ᥽= 1;ﻔﻴﺪ ﺗﺴﺮﻳﻊ ﺩﺭ ﻃﻰ ﻣﺮﺍﺣﻞ ﻃﻮﻟﺎﻧﻰ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻫﺴﺖ . ﻭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻫﺮ ﺩﻭ ﺍﻳﻨﻬﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻧﻪ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺩﺭ ﺗﺮﻙ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺳﺮﮐﺸﻰ . ﻭﻧﻪ ﺷﺎﻧس ﺗﮑﺎﻣﻞ ﺣﻴﻮﺍﻧﻰ ﻭ ﻃﺒﻴﻌﻰ، ﮐﻪ ﻧﻴﺎﺯ ﺑﺎﺭﺍﺩﻩ ﻧﺪﺍﺭﺩ ﺑﻠﮑﻪ ﮔﺮﻓﺘﺎﺭ ﻭ ﺍﺭﺍﺩﻩ ﻧﻔس ﺟﺒﺮ ﺫﺍﺗﻰ ﻭه&#= 1614;وَس ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﮐﺎﺭﺵ ﺗﺰﮐﻴﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻭ ﺍﮔﺮ ﺗﺰﮐﻴﻪ ﻧ&= #64401;ﺮﺩ، ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺗﺠﺴّﻢ ﺍﻋﻤﺎﻝ ﺩﺭﭘﻴﺶ ﺩﺍﺭﻧﺪ . ﺍﻳﻦ ﺷﺎﻧس ﺍﺿﺎﻓﻰ ﺍﺳﺖ، ﮐﻪ ﺩﻗﻴﻘﺎ ﺑﺎ ﺩﻗّﺖ ﻭ ﺻﺒﺮ ﻭ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ&#= 1548; ﻭﺟﻮﺩ ﺧﻮﺩ ﻣﺴﻴﺮ ﺧﻮﺩﺭﺍ&#= 1548; ﺩﺭ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻰ ﺗﮑﺎﻣﻞ ﺍﺯ ﺍﺯﻝ ﺗﺎ ﺃﺑﺪ، &= #65251;ﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺃﺯﻝ ﻗﺮﺍﺭ = ﻣﻴﺪﻫﺪ . ﻭﮐﻤﮑﻰ ﻫﻢ ﺍﺯ ﺧﻮﺩ ﺍﻭ ﺍﺳﺖ ﺗﺎ (ﺯﻣﺎﻥ ﺗﮑﺎﻣﻞ) ﮐﻮﺗﺎﻩ ﮔﺮﺩﺩ .= ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ ﺗﻮﺻﻴﻪ ﺧﺪﺍﻭﻧﺪ، ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﺍﻧﺒﻴﺎ، ﻭ ﺁﺧﺮﻳﻦ ﻭ ﺑﺮﺗﺮﻳﻦ ﻭ ﺁﺳﺎﻥ ﺗﺮﻳﻦ ﺭﺍﻩ ﺍﺑﺘﮑﺎﺭ&#= 65263; محمّد ﻳﺎ ﺭﻭ᥸= 5; ﺷﻬﻮﺩﻯ محمّد= ;ﻯ، ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﺍﺭﺍﺩﻩ ﻭ ﻫﻤّﺖ خویش، ﺧ= ;ﻮﺩﺭﺍ ﺩﺭ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﻫﺎﻯ ﺑﺮﺗﺮ ﻗﺮﺍﺭ ﺑﺪﻫﺪ . ﻭ ﺍﻟّﺎ ﺍﻳﻦ ﻣﻮﺟﻮﺩ ﺑﺴﻤﺖ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ&#= 1548; ﻭﺣﺘﻰ ﺩﺭ ﻭﺍﻗﻊ ﻗﻬﻘﺮﺍﺋﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻭ ﺩﺍﺭﺩ ﺧﻮﺩﺭﺍ ﭼﻨﺪ ﻗﺪﻣﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻡ، = 5261; ﻫﻤﺎﻥ ﻭﺿﻌﻰ ﮐﻪ ﺩﺭ ﺃﺯﻝ ﺩﺍﺷﺘﻪ ﭘﻴﺶ ﻣﻴﺒﺮﺩ . ﻭ یا ﺑ= ﺎﻟﻌﮑس ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﺎﻳﺪ، ﺗﺎ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺑﺮﺳﺪ&#= 1548; ﻭ ﺻﺮﻓﻪ ﺟﻮﺋﻰ ﻋﻈﻴﻤﻰ ﺩﺭ ﺯﻣﺎﻥ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻣﺸﮑﻠﺎﺕ، &#= 65261; ﺑﻠﺎﻳﺎﻯ ﺟﻬﻨّﻤﻰ ﻣﺮﺍﺣﻞ پیدای= ;ش ﻭﮐﺎﺭﻣﺎﻫﺎ ﻭﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺭﺍﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﺳﺮﺍﺳﺮ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﺑﺎﻧﻘﺺ ﺍﻣﮑﺎﻧﺎت اﺳA= 174; . ﺑﺤث ﻓﻠﺴﻔﻰ ﻭﺟﻮﺩ، ﺍﮔﺮ ﻫﻤﺮﺍﻩ ﺍﻳﻦ ﭼﻨﻴﻦ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ، ﮐﻪ ﻣثلا ﺑﺎﻳﺪ ﺑﻨﺘﻴﺠﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻴم ﻮ ﺍﮔﺮ ﻧﮑﻨﻴﻢ ﺳﺮﺍﺳﺮ ﻭﺟﻮﺩ ﺑﺤث ﻋﺒثی ﺑﻴﺸﺘﺮ ﻧﺨﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ ﻣﺎﻧﻨﺪ ﺑ&= #65188;ثهاﻯ ﺩﺭﺍﺯ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﮐﻪ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎ&= #65253; ﻭ ﻣﺬﺍﻫﺐ ﻫﺴﺖ = . ﻣﻮﺟﻮﺩﻯ ﮐﻪ ﻧﻤﻴﺪﺍﻧﺪ ﭼﻪ ﺑﻮﺩﻩ، ﻭ ﭼﻪ ﻫﺴﺖ ﻭ ﭼﻪ ﺧﻮﺍﻫﺪ ﺷﺪ، ﭼ&#= 65258; ﺷﺎﻳﺴﺘﮕﻰ ﺑﺮﺍﻯ ﺑﺤث ﺍﺯ&#= 65261;ﺟﻮﺩﻭﻣﻮﺟﻮʋ= 93;ﺩﺍﺭﺩ؟<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺮ ﻣﻮﺟﻮﺩﻯ ﺑﺎ ﺫﺍﺗﻰ ﻧﺴﺒﻰ ﻭ ﺗﮑﺎﻣﻠﻰ، ﺑﺎ= 5267;ﺪ ﺍﺯ ﻃﺮﻑ ﺫﺍﺕ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﺑﻮﺟﻮﺩ ﺑﻴﺎﻳ&#= 65194;، ﻭ ﺗﺪﺑﻴﺮ ﻭ ﺍﺩﺍﺭﻩ ﮔﺮﺩﺩ .= ﮔﺮﭼﻪ ﺗﻤﺎﻡ ﺁﻥ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺧﻮﺩ ﺗﺤﺖ ﻫﺪﺍﻳﺖ ﺑﺮﺗﺮﺍﻥ ﺑﺎﻟ&#= 65166;ﺗﺮ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻫﺴﺘﻨﺪ .= ( ﺭﻭﺡ ﻗﺮﻳﻦ) ﻣﺪﺑّﺮ ﻳﻚ ﻓﺮﺩ، یا (قُرّه شهودی &#= 65197;بّ اﻟﻨﻮﻉ ) ﺧﻮﺩ ﻫﺪﺍﻳﺘﻬﺎی ﭙﺸت گرﺩﻥ ﻭﺑﺘﺮﺗﻴﺐ ﻣﻘﺎﻡ ﺧﻮﺩ، ﺩ&#= 65197; ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻥ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﻣﻄﻴﻊ ﺍﻳﻦ ﻗﺮ&= #65267;ﻦ، ﻭ ﻧﻴﺰ ﺣﻔﻆ ﻗﻴّﻮﻣﻴّﺖ ﻭﺿﻊ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻓﻌﻠﻰ ﻭ&= #65261;ﺍﺭﺩ ﺁﻭﺭﺩﻥ ﺗﻐﻴﻴ&#= 65198;ﺍﺕ ﻣﺪﺍﻭﻡ ﻭﻣﺘﺪﺭﺝ، ﺩﺭ= 5203;ﻤﺖ ﺗﮑﺎﻣﻞ ﺩﺭ ﺍﻳﻦ ﻣﻮﺟﻮﺩ ﺑﺮﻗﺮﺍﺭ ﺍﺳﺖ&#= 1548; ﻭ ﻫﻴﭻ ﻟﺤظه اﻯ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﻮﺟﻮﺩ ﺑﺪﻭﻥ ﺗﺪﺑﻴﺮ ﺭﻫﺎ ﮔﺮﺩﺩ، ﻳﺎ ﺳﺮﺧﻮﺩ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ . ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫﺎ ﺷﻮﺩ&= #1548; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻏﻀﺐ ﺧﻮﺩ ﺑﻐﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﮑﻨﺪ . ﻭﺁﻧﺮ= ﺍ ﻣﮑﺮﺭ ﺗﺄﮐﻴﺪ ﮐﺮﺩﻩ، ﺟﺰ ﺑﻘﻬﻘﺮﺍﻫﺎ ﺭﻓﺘﻦ، ﻭ ﻋﺪﻣﻰ ﺷﺪﻥ ﺭﺍﻩ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﺩﺣﺘﻰ ﺍﮔﺮ ﻇﺎﻫﺮﺍﻭ ﺑﺮﺍﻯ ﺧﻮﺩ ﻓﺮ&= #65267;ﺒﻰ ﻭ ﺧﺪﺍ ﻓﺮﻳﺒﻰ&= #1548; ﻋﺒﺎﺩﺍﺗﻰ ﻭ ﺗﻌﺼّﺒﺎﺗﻰ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﻨﻤﺎﻳﺪ . ﺩﺭﺳ= ﺖ ﻣﺎﻧﻨﺪ ﻃﻔﻞ ﺳﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﮐﻪ ﺑﺸﺐ ﻧﻤﻴﺮﺳﺪ&#= 1548; ﻭ ﺣﻴﻮﺍﻥ ﺑﻰ ﭼﻮﭘﺎﻥ ﮐﻪ ﻃﻌﻤﻪ ﮔﺮﮔﺎﻥ &= #65191;ﻮﺍﻫﺪﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﻣﻮﺟﻮﺩﺍﺕ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺩ&#= 65197; ﺣﮑﻢ ﻭﺟﻮﺩﻯ ﻗﺎﻟﺒﻰ ﻭﺑﺎ ﺗﻐﻴﻴﺮﺍت مدﺍﺭﻯ، ﭼﻮﻥ A= 187;ﺮﮐت ﺨﺮ ﭼﺸﻢ ﺑﺴﺘﻪ ﺑﺪﻭﺭ ﻣﺪﺍﺭ ﺁﺳﻴﺎﺏ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺎﺯ ﻫﻤﻴﻦ ﺗﮑ&= #65198;ﺍﺭﻫﺎ ﺧﻮﺩ ﺳﺮﻧﻮﺷﺖ ﺍﻭ ﺗﺪﺑﻴﺮﻯ ط&#= 1576;یعی و الهی ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰ ﻫﻢ ﺩﺍﺭﻧﺪ . ﻭ ﺁﻧﻬﺎ ﺗﮑﺎﻣﻠﻰ ﺍﺯ ﻧﻮﻉ ﺩﻳﮕﺮ، ﻭ&#= 65193;ﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﺩﺍﺭﻧﺪ .= ﻣثلا ﻳﻚ ﺍﺗﻢ ﻫﻴﺪﺭﻭﮊﻥ ﺗﮑﺎﻣﻠﻰ ﻣﺪﺍﺭﻯ ﻭ ﻗﺎﻟ&= #65170;ﻰ ﺩﺍﺭﺩ، ﮐﻪ ﻣﺎﻧﻨﺪ ﺍﺗﻢ ﻫﺎﻯ ﺩﻳﮕﺮ ﻫﻴ&= #65194;ﺭﻭﮊﻥ ﻇﺎﻫﺮﺍ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﻗﺎﻟﺐ ﮔﻴﺮﻯ ﺷﺪه اﻧﺪ، ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺁﻧﻬﺎ ﻣﺪﺍﺭﻯ ﻭ ﺗﮑﺮﺍﺭﻯ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ .= ﻣﻊ ﺫﻟﻚ ﺧﻮﺩ ﺍﻳﻦ ﺍﺗﻤﻬﺎ ﻧﻴﺰ ﺭﻭﺡ ﻣﺪّﺑﺮ ﻭ ﻣَﻠِﮑﻰ ملکو= تی ﺍﺩﺍﺭﻩ ﮐﻨﻨﺪﻩ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺗﺎﻋﺎ= ﻗﺒﺖ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍنی ﻮﺑﺸﺮﻯ ﻭﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﻭ ﺍﻟﺂﻥ ﭼﻨﺎﻥ ﭘﻴﭽﻴﺪﮔﻰ ﻭ ﻧﻈﻢ ﻭ ﻫﺪﻓﻰ ﮐﻪ ﺳﺮ ﺭﺍﻩ ﺣﺘﻰ ﻳﻚ ﺍﺗﻢ ﻫﻴﺪﺭﻭﮊﻥ ﻫﺴﺖ، ﭼﻨﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺳﺮﺧﻮﺩ ﺑﺎﺷﺪ .= ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻧﻴﻦ ﺧﻮﺩﮐﺎﺭ ﻭﻣﻴﮑﺎﻧﺒﮑﻰ ﺑﺎﺷﺪ . ﮐﻪ ﺑﺪﻭﻥ ﻣﻘﺼﺪ ﻭ ﻫﺪﻑ ﺗﺎ ﺍﺑﺪ ﺑﺎﻳﻦ ﻭﺿﻊ ﺑﻤﺎﻧﺪ ﻭ ﻳﺎ ﮔﺮﻓﺘﺎﺭ ﺗﮑﺮﺍﺭﻫﺎﻯ ﻋﺒثی ﺑﺎﺷﺪ . ﮐ&= #65258; ﺧﺪﺍ وطبیعت ﻫ= ;ﻢ ﺗﮑﺮﺍﺭ ﻭ ﻫﻢ ﮐﺎﺭ ﻋﺒثی ﺩﺭ ﻫﺴﺘﻰ ﻧﺪﺍﺭﺩ .= ﻭﺑﺎﺯ ﻫﺮ ﺍﻣﺮ ﻗﺎﻟﺐ ﻧﻮﻋﻰ ﭼﻮﻥ ﻫﻤﻴﻦ ﺃﺗﻢ ﻫﻴﺪﺭﻭﮊﻥ، ﺍ= 4404;ﺮ ﺧﻮﺩﮐﺎﺭﻯ ﻃﺒﻴﻌﻰ ﻭ ﺍﺗﻮﻣﺎﺗﻴﻚ ﺩﺍﺭﺩ، ﭘس ﺑﺎﺯ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﻗﺒﻠﻰ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ، ﺑﻮﺳﻴﻠﻪ ﻳﻚ ﺑﺮﻧﺎﻣﻪ ﻧﻮﻳس ﻋﺎﻟِﻢ ﺑﮑﺎﺭ ﺧﻮﺩ ﺩﺍﺭﺩ . ﻭ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﭼﻪ ﻣﻴﮑﻨﺪ، ﻭ ﻣﺨﻠﻮﻕ ﺧﻮﺩﺭﺍ ﮐﻪ ﻃﺒﻴﻌﻰ ﺑﺎ ﺑﺮﻧﺎمه اﻯ ﺧﻮﺩﮐﺎﺭ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩ، ﺩﺍﺭ= 5193; ﺑﮑﺠﺎ ﻣﻰ ﮐﺸﺎﻧﺪ . ﺩﺭ ﻏﻴﺮ ﺍﻳﻦ ﺻﻮﺭﺕ ﺑﺮﺍﻯ ﮐﻠﻤﻪ ﻭﺟﻮﺩ ﻭ ﺑﻮﺩﻥ، ﻫﻴﭻ ﻣﻌﻨﺎﺋﻰ ﻧﻤﻰ ﺗﻮﺍﻥ ﻳﺎﻓﺖ . ﻭ= ;ﺧﻮﺩ ﻣﻔﻬﻮﻡ ﻭﺟﻮﺩ ﻧﻴﺰ ﺍﻣﺮﻯ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻭ ﻏﻴﺮ ﻃﺒﻴﻌﻰ، &#= 65261; ﺩﺭ ﺣﮑﻢ ﻣﺤﺎﻝ ﺩﺭ ﺧﻮﺍﻫﺪ ﺁﻣﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺘﻮﺍﻥ ﭘﺮﺳﻴﺪ، ﭼﺮﺍ ﻭﺟﻮﺩ ﻫﺴﺖ ﻭ ﺑﺮﺍﻯ ﭼﻪ ﻫﺴﺖ = . ﻣﮕﺮ ﻧﻪ ﺍﻳﻦ ﺍﺳﺖ، &= #64400;ﻪ ﻣﻨﻄﻘﺎ ﺍﺻﻞ ﺑﺮ عَدَم ﺑﻮﺩﻥ ﺍﺳﺖ؟ ﺗ&#= 65198;ﺟﻴﺢ ﺑﺪﻭن ﻤﺮﺟِّʋ= 86; ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ . ﻳﻚ ﻣﻮﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ ﻭ ﺣﺘﻰ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﭼﻮﻥ ﺃﺗﻢ، ﺍﮔﺮ ﻧﺪﺍﻧﺪ ﭼﻪ ﻭﺿﻊ ﻭﭼﻪ ﻭﻇﻴفه اﻯ ﺩﺍﺭﺩ، ﭼﻪ ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﻗﻄﻌﺎ ﻫﻢ ﭼﻨﻴﻦ ﺑﻰ ﺧﺒﺮ ﻧﻴﺴﺖ، ﻭ ﻣﺎ ﻋﺒﺎﺩﺕ ﺁﻧﻬﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺩﺭﻙ ﻧﻤﻰ ﮐﻨﻴﻢ . ﭘس ﻗﻄﻌﺎ ﺍﮔﺮ ﻫﻢ ﻧﺪﺍﻧﺪ، ﻭ ﻳﺎ ﺑﺪﺭﺳﺘﻰ ﻭ ﺑﺮﺣﺴﺐ ﻏﺎﻳﺖ ﺁﺗﻰ ﻧﺪﺍﻧﺪ، &#= 65251;ﻨﻄﻘﺎ ﺑﺎﻳﺪ ﺩﺭ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻳﻚ ﺩﺍﻧﺎ ﻭﻣﺘﻮﺟّﻪ ﺑﮑﺎﺭ ﺧﻮﺩ ﺑﺎ&= #65207;ﺪ . ﻣﺎﻧﻨﺪ ﺟﻨﻴﻦ ﺩﺭ ﺷﮑﻢ ﻣﺎﺩﺭ&= #1548; ﮐﻪ ﺍﮔﺮ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﻭﺟﻮﺩ ﺧﻮﺩ ﺑﺎﺷﺪ، ﺑ&#= 65166;ﻳﺪ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﮐﺴﻰ ﺑﺎﺷﺪ، ﮐ&#= 65258; ﻣﻴﺪﺍﻧﺪ ﭼﻪ ﻣﻴﮑﻨﺪ . ﻭ ﺍﮔﺮ ﻫﻢ ﻣﻮﺟﻮﺩ ﺗﻮﺍﻧﺴﺖ ﺑﺪﺍﻧﺪ ﮐﻪ ﻫﺴﺖ، ﻭﻣﺎﻧﻨ= 5194; ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻢ، ﺑﺘﻮ&#= 65165;ﻧﺪ ﺍﺭﺍﺩﻩ ﺧﻮﺩﺭﺍ ﻫﻢ ﺩﺧﺎﻟﺖ ﺑﺪﻫﺪ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﺑﻨﻔﻊ ﻭﺟﻮﺩ ﻓﻌﻠﻰ، ﻭ ﻧﻴﺰ ﺑﻨﻔﻊ ﺍﺑﺪﻳّﺖ ﺧﻮﺩ ﺑﺎ ﺁﻥ ﺩﺍﻧﺎ ﻭ ﻣﺪﺑّﺮ ﻫﻤﮑﺎﺭﻯ ﮐﻨﺪ .= ﻣﺎﻧﻨﺪ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ&#= 1548; ﮐﻪ ﺭﺍﻩ حقّ ر= 75; ﻃﻰ ﻣﻴﮑﻨﺪ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﺑﺘﺴﺮﻳﻊ ﺗﮑﺎﻣﻠﺎﺕ ﺧﻮﺩ ﮐﻤﻚ ﻧﻤﺎﻳﺪ . ﻭ ﺣﺪّ ﺃﻗﻞ ﺧﻮﺩﺳﺮﻯ ﻧﮑﻨﺪ، ﻭ ﺍﺧﺘﻴﺎﺭﻯ ﺭﺍ ﺑﺮﺍﻯ خود ﺍﺧA= 176;ﻴﺎﺭ ﻧﮑﻨﺪ . ﻭ ﻳﺎ ﺑﺎﻟﻌﮑس ﻳﺎ ﺧﻮﺩﺳﺮﻯ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭﻧﻮﻋﻰ ﺧﻮﺍﺏ ﻭ ﺗﻨﺒﻠﻰ، ﻣﺰ&#= 65165;ﺣﻤﺘﻬﺎﻯ ﺩﻳﮕﺮی ﺒﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺧﻮﺩ، &#= 65261;ﮐﺎﺭ ﻣﺪﺑّﺮبوجود آورد . ﻗﻄﻌﺎ ﻧﻤﻴﺘﻮﺍﻥ ﻗﺒﻮﻝ ﮐﺮﺩ، ﮐ&#= 65258; ﻏﻴﺮ ﺳﺎﻟﮑﻰ، &#= 64400;ﻪ ﺩﺭ ﻣﺴﻴﺮ ﻏﻴﺮ ﻣﻨﺎﺳﺐ ﺑﺎ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ﻗﺪﻡ ﺑﺮ ﻣﻴﺪﺍﺭﺩ، &#= 65193;ﺭ ﻭﺿﻊ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ثاﺑﺖ ﻧﻤﻰ ﻣﺎﻧﺪ . ﺑﻠ= ;ﮑﻪ لا جرم (ﺗﻐﻴﻴʋ= 98;) ﺳﺮﺍﺳﺮ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﺍﻭﺭﺍ ﻓﺮﺍ ﮔﺮﻓﺘﻪ . ﻭ ﺍﮔﺮ ﺍﻳﻦ( ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣ&#= 1604;ی)، ﻭ ﻃﺒﻖ ﻧﻈﺮ ﺧﺎﻟﻖ ﻭ ﻣﺪﺑّﺮ ﺧﻮﺩ ﻧﺒﺎﺷﺪ، ﭘس ﻟﺎﺑﺪ ﺩﺍﺭﺍﻯ( ﺗﻐﻴﻴﺮﻯ ﻗﻬﻘﺮﺍﺋﻰ) ﺍﺳﺖ . ﻭ ﺣﺮﮐﺘﻰ ﺑﺴﻮﻯ عَدَم ﺭﻓﺘﻦ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﮐﺎﺭﻯ ﺍﺳﺖ، ﮐﻪ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺭﺍﻩ حقّ ﻭ ﻏﻴﺮ ﻣﻄﻴﻊ ﺑﺎﻭﺍﻣﺮ و هدفهای ﻭﺍﻗﻌ= ﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﺧﻮﺩﺭﺍ ﺑﻘﻬﻘﺮﺍ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺮﻧ= 5194; . ﮔﺮﭼﻪ ﺧﻮﺩﺭﺍ= ﻣؤﻣﻦ ﻣﻴﻨﺎﻣﻨﺪ . ﻭﭼ= ﻮﻥ ﺍﺭﺍﺩه أﺯﻟﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻳ&#= 65242; (ﺳﺮﻧﻮﺷت ﺃﺯﻟﻰ) ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ، ﻭ ﻧﻴﺰﺑﺮﺍی ﻨﻮﻉ ﻓﻌﻠﻰ ﺧﻮﺩ، ﺩﺭ ﻳﻚ ( ﺳﺮﻧﻮﺷﺖ ﻧﻮﻋﻰ) ﻭ ﻳﻚ ﺟﺒﺮ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺭﺍ ﺑﺮﻭﻳﻢ ،. ﻭﺗﺎ ﺁﻥ ﻣﺮﺯ ﻭ ﺯﻣﺎﻧﻰ ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﻧﺠﺎﺕ ﻧﻮﻋﻰ ﻳﺎﺑﻴﻢ . ﻟﺬﺍ ﺍﮔﺮ ﻣﺎﻫﻢ ﻧﺘﻮﺍﻧﻴﻢ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ، &#= 65207;ﺎﻳﺴﺘﮕﻰ ﺑﻮﺭﻭﺩ ﺑﻔﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﻨﻴﻢ، ﻗﻄﻌﺎ ﺩﺍﺭﻳﻢ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻧﻮﺍﻉ ﻗﺒﻞ ﺑﺸﺮﻯ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻳﻢ . ﻭ ﺍﻳﻦ ﺑﺎﺯﮔﺸﺖ ﺭﺍ ﻫﻢ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ . ﮐﻪ ﭼﮕﻮﻧﻪ ﻣﺴﺦ ﻭﮐﺎﺭﻣﺎ، ﻭﻫ= 5200;ﺍﺭﻭﻳﻚ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﭽﻨﺎﻥ ﺍﺣﻮﺍﻟﻰ ﺑﺮﮔﺮﺩﻳﻢ، ﺗ= 5166; ﺑﻌﺪ ﺍﺯ ﺭﻓﻊ ﻧﻮﺍﻗﺺ ﻭ ﺟﺒﺮﺍﻥ ﺟﻬﺎﻟﺘﻬﺎ ﻭ ﺧ&= #65262;ﺩﺳﺮﻳﻬﺎ ﻭ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﻭﻣﺎﻫﻴّﺖ ﺧﻮﺩ، ﺷﺎﻳﺪ ﻣﺠﺪﺩﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻳّﺖ ﺑﺎﺯ ﮔﺮﺩﻳﻢ، ﺗﺎ ﺷﺎﻳﺪ ﺧﻄﺎﻯ ﺩﻭﺭﻩ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺗﮑﺮﺍﺭ ﻧﮑﻨﻴ&#= 65250;، ﻭﺭﺍﻩ ﺃﺯﻟﻰﺍﺑﺪﻯ ﺭﺍ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﻣﺎ ﻗﻄﻌﻰ ﻭ ﺿﺮﻭﺭﻯ ﺷﻤﺮﺩﻩ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ . ﻭ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ&#= 1548; ﺗﺎ ﺑﺎﺯﻫﻢ ﺑﺎ ﺭﺟﻌﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺑﻌﺪﻯ بجهان ᥻= 1;ﺎﻳﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﺎﺋﻴﻢ . ﺗﺼﻮ= ﺭ ﻧﻤﻰ ﺭﻭﺩ ﮐﻪ ﻣﺎ ﺍﻧﺴﺎﻥ ﺑﺎﺷﻴﻢ ﻭ ﻋﺎﻗﻞ، ولی ﻣﺘﻮﺟّﻪ ﺍﻫﻤﻴّﺖ ﺣﻴﺎﺗﻰ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺗﮑﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻧﺸﻮﻳﻢ&#= 1548; ﻭ ﺑﺎﺯ ﺧﻮﺩ ﺭﺍ ﺑﺨﻮﺍﺏ ﺧﺮﮔﻮﺷﻰ ﻭ ﺧﺮﻳّﺖ ﺑﺰﻧﻴ= 5250;<span style=3D'mso-spacerun:yes'>  </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺤث ﻭﺟﻮﺩ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺧﻠﺎﺻﻪ ﺗﺮ ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﺟﺰ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻭﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺴ&= #65174; . ﻭ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺁﻧﮑﻪ ﺗﮑﺎﻣﻠﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺯﻧﺪﻩ ﺍﺳﺖ، ﺗﻤﺎﻡ ﺷﺮﺍﻳﻂ ﻣﻮﺟﻮﺩﻳّﺖ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍ ﻭ ﺩﺭﺩﺳﺖ ﺧﺪﺍ ﺩﺍﺭﺩ . ﻭ ﺩﺍﺷﺘﻦ ﺁﺯﺍﺩی ﻮﺍﺧﺘﻴﺎﺭ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﺑﺮﺍﻯ ﻫﻴﭻ ﻣﻮﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ، ﻏﻴ= 5198; ﺍﺯ ﺍﻧﺴﺎﻥ ﻧﻤﻰ ﺷﻨﺎﺳﻴﻢ .= ﭘس ﻣﻮﺠﻮﺩﺍﺕ ﻣﺎ &= #1587;وﺍ ﺍﻟﻠﻪ، ﻳﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ &= #65261; ﻳﺎ ( ﻭﺟﻮﺩﻯ ﺿﻤﻦ ﻭﺟﻮﺩ ﺍﻟﻬﻰ) ﺩﺍﺭﻧﺪ = . ﻭ ﻟﺬﺍ ﻋﺮﻓﺎ ﮔﻔته اﻧﺪ، ﮐʌ= 58; ﻣﻮﺟﻮﺩﺍﺕ ﻫﻤﮕﻰ ﻫﺮﻳﻚ (ﺗ= ﺠﻠّﻴﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ) ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﻣﻘﺎ= ﻡ ﺧﺪﺍ ﺟﻮﺋﻰ، ﻭ ظهوری موقّت نوعی از (ﻣﻈﻬﺮﻯ ﻣﻠﮑﻮﺗﻰ) ﺩﺍﺭﻧﺪ، ولی ﺧﻮﺩ ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻫﻤﻴﻦ ﺑﻰ ﺧﺒﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎﻋث ﻗﻬﻘﺮﺍ ﻭﺯﻭﺍﻝ ﻭ ﮐﺎﺭﺍﻣﺎﻫﺎ ﻭ ﻣﺴﺨﻬﺎ ﻣﻴﺸﻮﺩ . ﻭ ﺍﮔﺮ ﺧﺒﺮ ﺍﺯ ﻭﺟﻮﺩ ﻓﻌﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻭ ﺑﺪﺍﻧﺪ ﮐﺠﺎ ﺑ&= #65262;ﺩﻩ ﻭ ﮐﺠﺎ ﻣﻴﺮﻭﺩ&= #1548; ﭘس ﺑﺎﻳﺪ ﻗﺪﻣﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍ ﺑﺮﺩﺍﺭﺩ، ﻭ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﻧ= ;ﻪ ﻓﻘﻂ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ، ﺑﻠﮑﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺨﻮﺩ ﻧﻴﺰ ﮐﻤﮑﻰ ﻧﻤﻮﺩﻩ&#= 1548; ﻭﺯﻭﺩﺗﺮ ﺑﻨﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65261; ﻳﺎﻓﺘﻦ ﺍﺳﺘﻌﺪﺍﺩ ﻭﺟﻮﺩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﺮﺳﺪ .= ﺩﻳﮕﺮ ﺍﺷﻴاء ﺯﻧﺪﻩ ﻭ ﻏﻴﺮ ﺯﻧﺪﻩ، &= #64400;ﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﻋﻘﺐ ﺗﺮ ﻭﺯﻳﺮ ﺩﺳﺖ ﺍﻧﺴﺎﻥ ﻫﺴﺘﻨﺪ، که ﺑﺮﺍﻯ ﻣﺎ ﻏﻴﺮ ﻣﻌﻠﻮم هستند= ، ﺁﻧﻬﺎ ﻧﻴﺰ ﻫﻤﻴﻦ ﺭﺍﻩ ﺭﺍ ﻣﻴﺮﻭﻧﺪ . ﮐﻪ ﻗﺒﻠﺎ ﺧﻮﺩ ﻣﺎ ﺭﻓﺘﻪ ﺑﻮﺩه اﻳﻢ . ﻭ ﻫﻤﺎﻥ ﻣﺸﮑﻠﺎﺕ ﺭﺍﻩ &= #1585;ا ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﺎ ﺩﻳﺪﻩ ﺑﻮﺩﻳﻢ، ﻭ ﺍﮔﺮ ﺍﮐﻨﻮﻥ ﻫﻢ ﺗﮑﺎﻣﻠﻰ ﻧﮑﻨﻴﻢ، ﺑﺎﺯ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺸﻮﻳﻢ ، ﻭ ﺑﺎﺯ ﺩﻭﭼﺎﺭ ﻫﻤﻴﻦ ﻣﺸﮑﻠﺎﺕ ﺧﻮﺍﻫﻴﻢ ﺷﺪ . ﺭ= ;ﺍﻫﻰ ﺍﺳﺖ ﮐﻪ ﺑﻴﺦ ﺭ= یش ﻣﺎ ﻣﺎﻧﺪﻩ . ﺍﮔ= ;ﺮ ﺑﺰﺑﺎﻥ ﺧﻮﺵ ﻭ ﻓﻬﻢ ﻭ ﺍﺭﺍﺩﻩ&= #1548; ﺍﻳﻦ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺗﺎ ﺍﺑﺪﻳّﺖ ﺭﺍ ﻧﺮﻭﻳﻢ، ﺑﺎﻳ= 5194; ﺩﻭﭼﺎﺭ ﺑﻠﺎﻳﺎ ﻭﻣﺼﻴﺒﺘﻬﺎ ﻭﻣﺸﮑﻠﺎﺕ پی= 83;ایش ﺩﺭ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻋﻘﺐ ﺗﺮ ﺭﺍ، ﺑﺎﺭ ﺩﻳﮕﺮ ﻳﺎ ﺑﺎﺭﻫﺎﻯ ﺑﻴﺸﺘﺮ با چُماق ﺗﺤﻤّﻞ ﻧﻤﺎﺋﻴﻢ . ﺍﺷﻴ= اء ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻫﻢ ﻋﺒﺎﺩﺗﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﺩﺭﻙ ﻧﻤﻰ ﮐﻨﻴﻢ . ﭘس ﺍﻳﻦ ﭼﻪ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ ﺍﺭﺯﺷﻰ ﺩﺭﻣﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 64400;ﻪ ﺣﺘﻰ ﻣﺎ ﻧﻔﻬﻤﻴﻢ ﮐﻪ ﭼﻪ ﻣﻴﮑﻨﻴﻢ، &#= 65261; ﮐﺪﺍﻡ ﮐﺎﺭ ﺑﻨﻔﻊ ﺗﮑﺎﻣﻞ ﺍﺑﺪﻯ ﻣﺎ ﺍﺳﺖ؟ ﻭ ﮐﺪﺍﻡ ﮐﺎﺭﻫﺎﻯ ﻋَﺒ= 614;ث ﺩﻳﮕﺮﻯ ﺍﺳﺖ ﮐﻪ ﻣﻰ ﮐﻨﻴﻢ؟ ﻭ ﺑﺠﺎﻯ ﮐﻌﺒﻪ ﻭ ﻧﺠﺎﺕ، ﺩﺍﺭ&#= 65267;ﻢ بتَرکستان و ﺑﻌﺪﻡ ﭘﻴﺶ ﻣﻴﺮﻭﻳﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺮﻓﺎ ﮔﻔته اﻧﺪ ﮐﻪ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﺍﻟﻬﻰ ( ﻣﺎﻫﻴّ&= #65176;ﻰ ﺟﺰ ﻭﺟﻮﺩ ) ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﻣﻮﺟﻮﺩﻳّﺖ ﻫﺎﻯ ﺍﻳﻦ ﭼﻨﺎﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﻫﺎ، ﻣﺎ&#= 65255;ﻨﺪ ﻭﺟﻮﺩ ﻧﺎسو ﺗ= 5264; ﻣﺎ، ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﻫﻴّA= 176;ﻰ ﻣﺎﺩﻯ، ﺟﺰ ﺑﻌﻠّﺖ ﻧﻘﺺ، = 5261; ﺗﻠﺎﺵ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﺍﻳﻦ ﻧﻘﺺ، ﺩﺭ یک ﺗ= 4401;ﺎﻣﻞ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﻭ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﮐﺎﻣﻞ، ﮐﻪ ﻧﻪ ﻣﺪﺑّﺮ ﺑﺮﺗﺮ= 548; ﻭﻧﻪ ﻧﻴﺎﺯ ﺑﺠﺒﺮﺍﻥ ﻧﻮﺍﻗﺺ ﺩﺍﺭﺩ .= ﺩﻳﮕﺮ ﭼﺮﺍ ﻭﺟﻮﺩﻯ ﻧﺎسوﺗﻰ، ﻭ ﭼﺮﺍ ﻣﺎﻫﻴّﺘﻰ ﻣﺎﺩﻯ، ﻭ ﺻﻮﺭﺗﻰ ﻧﻮﻋﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ؟ ﺍﻣﺎ ﻫﺮ ﺁﻧﭽﻪ ﻏﻴﺮ ﺍﺯ ﺍﻭ، ﺩﺭ ﻫﺴﺘﻰ ﻫﺴﺖ، ﻫ&#= 65252;ﻪ ﺩﻭﭼﺎﺭ ﻣﺮﺗب= 607; اﻯ ﺍﺯ ﻧﻘﺺ ﻫﺴﺘﻨﺪﻭﻟﺬﺍ ﺑﺎﻳﺪ پیدایش ﻭﻭﺟﻮﺩ ﻧﺎسوA= 175;ﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺗﺎ ﺑﮑﻤﻚ ﻭﺳﺎﺋﻠﻰ، ﭼﻮ= 5253; ﻣﺎﺩﻩ ﻭﺻﻮﺭﺕ ﻭﺣﻴﺎﺕ ﻭﻣﺪﺑّﺮ، ﻭ ﺑﻠﺎﻳﺎﺋﻰ ﺑﺮﺍﻯ ﺑﻴﺪﺍﺭﻯ ﻋﻤﻴﻖ ﺩﺭ ﻋﻘﻞ&= #1548; ﻭ ﻃﺮﺡ ﻭ ﺳﺮﻧﻮ= ﺷﺘﻰ ﺑﺮﺍﻯ ﻳﻚ ﻳﺎﺩ&= #1570;وﺭﻯ ﺍﺯ ﻭﺟﻮﺩ، ﺑﺘ&#= 65262;ﺍﻧﻨﺪ ﺑﺮﻓﻊ ﻧﻘﺺ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5261;ﺧﻮﺩﺭﺍ ﺍﺯ ﻭﺟﻮﺩﻯ ﺑﻮﺟﻮﺩﻯ ﻭﺍﻗﻌﻰ ﺗﺮ ﻭﺑﺮﺗﺮ ولو غیر دائم ﺑﮑﺸ= ﺎﻨﺪ . ﺭﺣﻤﺘﻰ ﺑﺪﻳﻦ ﺑﺰﺭﮔﻰ، ﮐﻪ ﺍﺯ ﺍﺯﻝ ﺗﺎ ﺍﺑﺪ ﺑﺎ ﻣﺎ ﻫﻤﺮﺍﻫﻰ ﺩﺍﺭﺩ، ﺟﺎﻯ ﺳﭙﺎس ﻣﺨﻠﻮق ﺮﺍ ﺑﺮﺍﻯ ﺧﺎﻟﻖ ﺩﺍﺭﺩ . ﻭ= ;ﻫﻴﭻ ﺗﺸﮑّﺮﻯ ﺑﺮﺗﺮ ﺍﺯ ﺍﻳﻦ ﻧﻴﺴﺖ، ﮐﻪ ﺍﺯ ﺧﻮﺩ ﺍﺧﺘﻴﺎﺭ ﻣﺰﺍﺣﻤﺖ ﺑﺎﺭﻯ ﻧﺸﺎﻥ ﻧﺪﻫﻴﻢ، ﻭ ﺩﺭ ﻃﺒﻴﻌﺖ ﻓﻄﺮﻯ ﺧﻮﺩ ﺑﺎﻗﻰ ﺑﻤﺎﻧﻴﻢ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﮐﺎﺭﺵ ﺭﺍ ﺑﺪﻭﻥ خُنثی ﺷﺪﻥﻫﺎ ﻭ ﺍِﺣ&#= 65170;ﺎﻁ، ﻭ ﻗﻬﻘﺮﺍ ﻫﺎ ﻭ ﻋﻘﺐ ﺭﻓﺘﻦ ﻫﺎ&= #1548; ﮐﻪ ﺍﺭﺍﺩﻩ ﺍﺣﻤﻘﺎﻧﻪ ﻣﺎ ﺑﺎﻋث ﺁﻥ ﻣﻴﺸﻮﺩ، ﺩﻧﺒ= 5166;ﻝ ﻧﻤﺎﻳﺪ . ﻭﻣﺎﺭ= ﺍ ﭼﻮﻥ ﺟﻨﻴﻦ ﺑﻰ ﺧﺒﺮ ﺩﺭ ﺷﮑﻢ ﻣﺎﺩﺭنوع بشر= ی ، ﺑﻬﺴﺘﻰ ﻭﻭﺟﻮﺩ ﻭﺍﻗﻌﻰ ﻭ ﺍﻟﻬﻰ ﺑﺸﻬﻮﺩ ﻭ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﺪ . ﺁﻥ ﭼﻨﺎﻥ ﮐﻪ ﻫﻨﻮﺯ ﻫﻢ ﺩﺭ ﺟﻨﻴﻦ ﻫﺴﺘﻴﻢ&#= 1548; ﻭ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺭﻭﺷﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻣﺎ ﺗﺎ ﺑﻮﺟﻮﺩﻫﺎﻯ ﻭﺍﻗﻌﻰ ﺗﺮ و حقیقی تر ﺑﺮﺳ= ﻴﻢ . ﻣﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﺭﺣم ولایت ﻨﻮﻉ بشری هستیم ، ﺗﺎ ﺗﻮﻟﺪ ﺩﻭم ال= 07;ی در سلوک ﺒﻴﺎﺑ= ;ﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﺍﻟﻬﻰ، ﻭ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ &= #1593;َدَم ﻣﺎ سوﺍﻩ، ﮐﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺗﻨﻬﺎ ﺩﺭ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺭﺩ، (&= #65261;ﺣﺪﺕ ﺫﺍﺗﻰ) ﻫﺴﺖ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺭﺍ، ﻭﻟﻮ ﺫﻫﻨﻰ ﮐﻪ ﺟﺴﺎﺭﺗﻰ ﺑﺰﺭﮒ ﺍﺳﺖ، ﺗ&#= 65236;ﮑﻴﻚ ﺑﻮﺟﻮﺩ ﺍﻟﻬﻰ ﺟﺪﺍ ﺍﺯ ﺻﻔﺎﺕ ﺑﻴﮑﺮﺍﻧﺶ، ﻭ= 5251;ﺎﻫﻴّﺖ ﺧﺎﺻﺶ ﻭ ﻧﻈﺎﻳﺮ ﺁن ﺪﺭ ﺍﻭ ﻗﺎﺋﻞ ﺷﺪ . ک= ;ه اﻭلا ﻭﺟﻮﺩ ﺧﺪﺍی ﻤﻄﻠﻖ ﺩﺭ ﻣﻄﻠﻖ ﺑﻴﻨﻬﺎﻳت اﺳA= 174;، ﻭ ثاﻧﻴﺎ ﺑﺸﺮ ﻗﺪﺭﺕ ﻫﺮ ﺗﺼﻮﺭﻯ ﺩﺭ ﻣﺎ&= #65261;ﺭﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻧﺪﺍﺭﺩ . ﻭ ﺍﮔﺮ ﻫﻢ ﭼﻨﻴﻦ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﺑﻨﻤﺎﻳﺪ، ﭼﻪ ﻓﺎﻳﺪه اﻯ ﺑﺮﺍﻯ ﮐﺎﺭ ﺣﻴﺎﺕ ﻭ ﺗﮑﺎﻣﻠﺶ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ؟ ﻭﻫﺮﭼﻪ ﺑﮕﻮﻳﺪ ﻭ ﻓﮑﺮ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻨﺪ، ﺑﺎﻃﻞ ﻭﺭﺍﻩ ﺑﻨﺪﺍﻥ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻣ= ;ﻴﺘﻮﺍﻥ ﮔﻔﺖ، ﺧﺪﺍﻭﻧ= 5194; ﻣﻄﻠﻖ ﺩﺭ ﻳﻚ (ﻭ= ;ﺣﺪﺕ ﻭﺟﻮﺩ ﺧﺎﺹ او) &= #65239;ﺮﺍﺭ ﺩﺍﺭﺩ، ﻭ ﺗﻤﺎﻡ ﻭﺟﻮﺩﻫﺎﻯ ﺩﻳﮕﺮ، ﺑﻨﺤﻮ= 5263; ﺍﺯ ﺍﻳﻦ ﻭﺣﺪﺕ ﺧﺎﺹ ﺳﺮﭼﺸﻤﻪ ﮔﺮﻓﺘﻪ ﻭ ﺗﺠﻠ&= #1617;ﻰ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﺑ= ;ﺨﻮﺩﻣﺎﻥ ﻧﻴﺰ ﮐﻪ ﺗﺄﻣّﻞ ﻣﻴﮑﻨﻴﻢ، ﺧﻮ= 5193;ﺭﺍ ﻧﻴﺰ ﺩﺭ ﻳﻚ ( ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﺎﺹ) ﻣﻴﻴﺎﺑﻴﻢ . ﻭ ﺗﻤﺎﻡ ﻭﺟﻮﺩ أ&#= 1580;زاﻯ ﺗن ﻤﺎ ﺑﻨﺤﻮﻯ ﺍﺯ ﺍﻳﻦ ﻭﺣﺪﺕ ﺧﺎﺹ ﺳﺮﭼﺸﻤﻪ ﮔﺮﻓﺘﻪ ﻭ ﺗﺠﻠّﻰ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﺧﻮﺩ ﻣﺎ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ، ﻭﻫﻤ= 5258; ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ&#= 65263; ﻣﺎ، ﺩﺭ ﻳﻚ ﻭﺣﺪﺗﻰ ﻭﺍﺣﺪﻯ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﻭ ﻫﺮ ﺗﻔﮑﻴﻚ ﺍﺯ ﺁﻥ ( ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻨﻰ ) ﻭﺗﺎﮐﺘ= ﻴﮑﻰ ﺑﺮﺍﻯ ﻓﻬﻢ ما ﺍﺳﺖ و ﻧﻪ تفک= 40;ک ﻭﺍﻗﻌﻰ . ﺟﺎﻣﻌ= ﻪ ﺑﺸﺮﻳّﺖ ﻭ ﺗﻤﺎﻣﻰ ﻧﻮﻉ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ، ﻫﻢ ﺧﻮﺩ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺰﺭﮔﺘﺮﻯ ﺩﺭ &= #1585;بّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﻗﺮﺍﺭ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺗﻔﮑﻴﻚ ﺍﻓﺮﺍﺩ ﻭﺟﺪﺍ ﮐﺮﺩﻥ ﺁﻧﻬﺎ ﺍﺯ ﺍﺻﻞ ﺁﻥ ﺩﺭ ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ و ﺑﺎ ﺩ&#= 65267;ﺪﻥ ﮐثرﺕ ﻭ ﺑﺎﻋث ﺭﻫﺎ ﮐﺮﺩﻥ ﺍﻳﻦ ﺍﺻﻞ ﻭﺣﺪت ﻮﺟﻮﺩ ﺩﺭ ﻗﺎﺋﻢ، ﺟﺰ ﻣﺤﺮﻭﻣﻴّﺖ ﻣﺎ ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ ربّ ﺍﻟﻨﻮﻉ ﻧﻴﺴﺖ .= ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻧﻴﺰ ﺑﺮﺗﺮ ﺍﺯ ﻗﺎﺋﻢ ﺑﺸﺮﻳّﺖ، ﺗﺎ ﺍﺑﺪﻳّﺖ ﺩﺭ ﺑﻴﻨﻬﺎﻳت کثرﺕ ﻫﺴﺘﻨﺪ . &#= 65169;ﺎﺯ ﺩﺭ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، ﺩﺭ ﻳﻚ (= ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﮐﻠّﻰ ﺗﺮ) ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﺮﮔﻮﻧﻪ ﺗﻔﮑﻴﻚ ﺫﻫﻨﻰ ﺍﻣﺮﻭﺯ ﻣﺎ، ﻭ ﻗﺎﺋﻞ ﺷﺪﻥ ﺑﮑثرﺕ ﺩﺭ ﺁﻧﻬﺎ، ﺑﺎﻋث ﻣﻴﺸﻮﺩ ﺩﺭﺁﻳﻨﺪﻩ ﺍﺯ ﺍﻳﻦ ﻭﺣﺪﺕ، ﻭ&#= 65247;ﻮ ﺫﻫﻨﺎً ﺟﺪﺍ ﺷﺪﻩ، ﺧﻮﺩﺭﺍ ﻣﺤﺮﻭﻡ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻌﺪﻯ ﻭ ﺷﻬﻮﺩﻯ ﻧﻤﺎﺋ&#= 65268;ﻢ . ﺗﺴﻠﻴﻢ ﺳﺎﻟﻚ= برﺍﻩ ﺧﺪﺍ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﻭ ﺳﭙس &#= 65175;ﺴﻠﻴﻢ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﺑﺨﺪﺍﻯ ربّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ، ﻭ ﻗﺒﻮﻝ ﻫﺮﭼﻪ ﮐﻪ برایش ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﺪ، ﻓﺮﺻﺘ= 5264; ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 64400;ﻪ ﺍﻳﻦ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﺩﺭ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻰ ﻭ ﺧﻂ ﻣﺴﺘﻘﻴﻢ ﺍﻟﻬﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺷﺎﻳﺪ ﻣﺸﻴّﺖ ﺍﻭ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺑﻴﺸﺘﺮ ﻣﺎ، ﻭ ﻳﺎﻓﺘﻦ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻴﺸﺘﺮ ﺟﺪﻳﺪﻯ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﺷﻮﺩ . ﺧﺪﺍﻭﻧﺪ ﺩﺭ (ﻭﺟﻮﺩ ﻣﺘّﺤﺪ ﺑﺎ ﺫﺍﺕ)، ﺩﻳﮕﺮ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﻔﺮﺽ ﺟﺪﺍﺋﻰ ﻭﺟﻮﺩ ﺍﺯﻣﺎﻫﻴّﺖ ﻭ ﺍﺻﻞ ﻭﻧﻮﻉ، ﻭ&#= 65267;ﺎ ﺣﺘی ﻔﺮض ﺮﻭﺡ ﻭﺟﺴﻢ ﻧﻴﺴﺖ . ﺯ= ;ﻳﺮﺍ ﻧﻴﺎﺯﻯ ﺑﺘﮑﺎﻣﻞ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺍﻳﻦ ﮐثرﺕ ﺩﺭ ﻳﻚ ﻭﺟﻮﺩ ﺩﺳﺖ ﺩﻫﺪ . ﺍﻣﺎ ﻣﺎ س= ;وﺍ ﺍﻟﻠﻪ، ﻭ ﺁﻧﻬﺎﺋﻴﮑﻪ ﻭﻗﺖ ﻇﻬﻮﺭﺷﺎﻥ ﺩﺭ ﺩﻧﻴﺎ ﻓﺮﺍ ﺭﺳ&= #65268;ﺪﻩ، ﻫﻤﻪ ﺍﻳﻦ ﺟﺪﺍﺋﻰ ﻫﺎﻯ ﺫﻫﻨﻰ، ﺩﺭ ﺩﺍ&#= 65207;ﺘﻦ ﻣﺎﻫﻴّﺖ ﻭ ﺻﻮﺭﺕ ﻭ ﺭﻭﺡ ﻭ ﺟﺴم ﺒﺮﺍﻳﺸﺎﻥ، ﻭ= 5247;ﻮ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﻓﺮﺿﻰ ﻭﺍﺭﺩ ﺍﺳﺖ . ﻭ ﺁﻧﻬﺎﺋﻴﮑﻪ ﺑﻌﺪﻫﺎ ﻇﻬﻮﺭ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ&#= 1548; ﺩﺍﺭﺍﻯ ﭼﻨﺎﻥ ﺟﺪﺍ ﺳﺎﺯﻯ ﻫﺎﺋﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮔﺮﭼﻪ ﺑﺎﺯ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻫﻢ ﺩﺭ ﺫﺍﺕ ﺧﻮﺩ ﺑﺎﺯ ﻭﺍﺣﺪ ﺍﺳﺖ، ولی ﻧﻪ = 75;ز گونه ﻭﺣﺪﺗﻰ ﮐﻪ ﺩﺭ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺗﺎ ﺧﺪﺍﻯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﻠﻖ ﺑﺎﺷﺪ . نیاز ﺑﻴﻚ ﻣﻮﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ، یا A= 251;ﺴﺘﺤﻖ ﺍﻟﻮﺟﻮﺩ، ﻭی= 75; ﻧﻮﻋﻰ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ موق¡= 7;ت ﺑﺮﺍﻯ ﻇﻬﻮﺭ ﺩﺭ ﺩﻧﻴﺎ ﻭ ﺩﺭﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ندارد. ʋ= 75;ﻤﺎﻡ ﺍﻳﻦ ﺗﻔﮑﻴﮑﻬﺎ ﻭ( ﺑﻴﺮﻭﻥ ﺍﺯ ﺫﺍﺕ ﺩﺍﻧﺴﺘﻦ) = مانند ﻓﺮﺽ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮﻩ ﻭﺟﻮﺩﺵ، ﮔﺮﭼ= 5258; ﺑﺸﮑﻞ ﺫﻫﻨﻰ ﻫﻢ ﺑﺎﺷﺪ، ﺑﻰ ﻓﺎﻳﺪﻩ ﻧﻴﺴﺖ .= ﺩﺭ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ، ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺑﺮﺯﺥ ﻣﻠﮑﻮﺕ &= #65203;ﺮﮔﺮﺩﺍﻥ، ﻭﻣﻨﺘﻈﺮ ﻣﺸﻴّﺖ ﻭ ﺳﺮﻧﻮﺷﺘﻰ ﺑﺮﺍﻯ ﮐﺎﺭﻣﺎ ﺷﺪﻥ ﺑﺪﻧﻴﺎ ﻫﺴﺘﻨﺪ، ﺑﺎﺯ ﻭﺟﻮﺩﻯ ﻭﺍﺣﺪ ﺩﺭ ﺫﺍﺕ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ولی ﺑﺎﺯ ﺫﻫﻨﺎً ﻳﺎ ﻭﺍﻗﻌﺎً، = 5193;ﺍﺭﺍﻯ ﻣﺎﻫﻴّﺘﻰ ﻭﻭﺿﻌﻴّﺘﻰ، @= 400;ﻪ ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﺑﺎﺷﺪ ﻧﻴﺴﺘﻨﺪ . ﺣﺘﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﻳﮕﺮ، ﮐﻪ ﻫﻨﻮﺯ ﺗﺠﻠّﻴﺎﺗﻰ ﺩﺭ ﺩﻧﻴﺎ ﻧﺪﺍﺷﺘﻪ، ﻭ ﻫﻨﮕﺎﻡ ﺁﻥ ﻧﺮﺳﻴﺪﻩ، ﻭ ﻳ&#= 65166; ﻫﺮﮔﺰ ﻫﻢ ﺗﺠﻠّﻰ ﺩﺭ ﺩﻧﻴﺎ ﻧﺪﺍﺷﺴﺘﻪ ﺑﺎﺷﻨﺪ، ﺑﺮﺍ= 5263; ﺧﻮﺩ ﻣﺎﻫﻴّﺘﻰ، ﻭA= 247;ﻮ ﺑﺼﻮﺭﺕ ﻋﻠﻢ ﺍﻟﻬﻰ، ﻗﺎﺑﻠ= 5268;ّﺖ ﺗﻔﮑﻴﻚ ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺑﺮﺍﻯ ﻣﺎ ﻧﺪﺍﺭﻧﺪ . ﮐ= ;ﻪ ﺑﻨﺤﻮﻯ ﺍﻧﺘﺰﺍﻋﻰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺻﻔﺎﺗﺸﺎﻥ ﻭﻣﺮﮐّﺒﺎﺕ ﺩﻳﮕﺮ ﻭﺟﻮﺩﺷﺎﻥ ﺟﺪﺍ ﺍﺯ ﺫﺍﺕ ﺧﻮﺩﺷﺎﻥ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﺣﺎﻟﺖ ﻣﻄﻠﻖ ﺑﻮﺩﻥ ﺍﻟﻬﻰ ﺩﺭ ﻇﻬﻮﺭ ﻧﺎس&#= 1608;ﺗﻰ ﻭﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺍﺭﻭ= ﺍﺡ ﺍﻧﺴﺎﻧﻰ ﮐﺎﻣﻠﺎﻥ، ﮐﻪ ﺑﺴﻌﺎﺩﺕ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻧﺠﺎﺕ ﺭﺳﻴﺪه اﻧﺪ، ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻧﻴﺰ ﺑﺎﻳﺪ ﺳﺎﻟﻴﺎﻥ ﺩﺭﺍﺯ ﻳﺎ ﻫﻔﺖ = ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺩﻭﺭ= 5257; سوم ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ، ﻭ ﺑﻨﺤﻮﻯ ﺩﺭ ﮐﻨﺎﺭ ﻗﺎﺋﻢ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺩﺭ ﻋﺎﻟﻢ ﺟﺒﺮﻭﺕ ﻗﺮﺍﺭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮔﺮﭼﻪ ﺻﻮﺭﺕ ﻭﻣﺎﻫﻴّﺖ ﻭ ﺟﺪﺍﺋﻰ ﺻﻔﺎﺕ ﻭ ﻣﺸﺨﺼﺎﺕ ﺑﺸﮑﻞ ﻧﺎسوﺗA= 264; ﻭﺟﻬﺎﻧﻰ ﻧﺪﺍﺭﻧﺪ . ولی ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﺑﺸﮑﻠﻰ ﮐﻪ ﻧﻤﻰ ﺩﺍﻧﻴﻢ، &#= 65251;ﺎﻫﻴّﺘﻰﻭ ﻣﺸﺨﺼﺎﺗﻰ ﻭ ﻋﺎﻟﻤﻰ و یونیورسی ﺧﺎ&#= 65209; ﺩﺍﺭﻧﺪ، ﻭﻟﻮ (&= #65169;ﺼﻮﺭﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ) ﻭ ﻋﺎﻟﻢ ﻏﻴب هرﮐس که میگوئیم ، ﺗﺎ ﺩﺭ ﻭﻗﺖ ﻇﻬﻮﺭ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ، ﺩﺭ ﺍﻳﻦ ﺩﻧﻴﺎ ﻭ ﺩﺭ ﻳﻚ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65240;ﺼﺪ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺎﺯﺑﻴﺸﺘﺮ، = 5261; ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ی= 575; ﺷﻬﻮﺩ ربّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻧﻰ ﻇﻬﻮﺭ و تجلّی= ; ﻧﻤﺎﻳﻨﺪ . ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﻧﺎﺟﻴﻪ ﻧﻴﺰ ﺑﺘﺮﺗﻴﺐ ﻫﻤﺮﺍﻩ ﺍﻣﺎﻡ ﺯﻣﺎﻥ و ربّ مربّی ﻣﺮﺑﻮﻃ= ;ﻪ، ﺩﺭ ﺩﻧﻴﺎ ﻇﻬﻮﺭ ﻭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺎﺯﻫﻢ ﺻﻮﺭﺕ ﻭﻣﺎﻫﻴّﺖ، ﻭ ﺩﻳﮕﺮ ﻋﻮﺍﻣﻞ ﺣﻴﺎﺗﻰ ﻭﻭﺟﻮﺩﻯ نوع®= 0; .ناسوتی ﺭﺍ ﺧ᥾= 2;ﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺫﺍﺗﺎً ﺩﺭ ﻓﺮﺩ ﻣﺘّﺤﺪ، = 608;لی باز پس از مرگ قبل ازمرگ سلوکی ﺫﻫﻨﺎً ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﺍﺯ ﻫﻢ ﻫﺴﺘﻨﺪ = . ﺍﻣﺎ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺗﺎ ﻭﻗﺖ ﺭﺟﻌﺘﺸﺎﻥ ﺑﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ، ﺑﻬ= 5208;ﺖ ﺑﺮ ﺁﻧﻬﺎ ﻭﺍﺟﺐ، ﻭ ﺟﻬﻨّﻢ ﻭ ﺗﻮﻟﺪﺍﺕ ﺟﻬﺎﻧﻰ ﻭﮐﺎﺭﻣﺎﻫﺎ ﺑﺮ ﺁﻧﻬﺎ ﺣﺮﺍﻡ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻫﻨﻮﺯ ﺁﻣﺎﺩﻩ ﻧﺸﺪﻩ . ﻭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻫﺎﻯ ﻣﻨﺎﺳﺐ ﺁﻧﻬﺎ ﺩﺭ ﻳﻚ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ در اجسام ، ﻗﻄﻊ ﻧﻈﺮ ﺍﺯ( ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ)&= #1548; ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﺳﺖ که علما بدرس= 578;ی از( تکامل انواع) میگویند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﺒﺤث ﻣﺎﻫﻴّA= 174; ﻭﻣﺎﺩﻩ ﻳﻚ ﻣﻮﺟﻮﺩ، ﮐﻪ ﺍﻟﺂﻥ ﻣﺎ ﺩﺭ ﻣﺎﺩﻩ ﺍﺗﻤﻰ ﻫﺴﺘﻴﻢ، ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺍﺭﻭﺍﺡ ﺳﺮﮔﺮﺩﺍﻥ ﺩﺭ ﻣﻠﮑﻮﺕ ﺩﺭ ﻣﺎﺩه اﻯ ﺍثیرﻯ ﺑﺎﺷﻨʋ= 94;، ﻣﻴﺘﻮﺍﻧﻴﻢ ﺗﻨﻬﺎ ﺑﻤﻨﻈﻮﺭ ﺩﺭﻙ ﺑﻬﺘﺮ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ، ﻭ ﺗﻔﺎﻭﺕ ﻣﺎﻫﻴّﺘﻬﺎ ﻭ ﻣﺎﺩه ﻫﺎﻯ ﻫﺮ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ را اصطلاحا یونیورسهای عوالم الهی و کلّ طبیعت را &#= 64380;ﻨﻴﻦ ﺗﻔﮑﻴﮑﻰ ﺫﻫﻨﻰ ﺑﻨﻤﺎﺋﻴﻢ . ﻋﻮ= ﺍﻟﻢ ﻭﺟﻮﺩﻯ و یونیورسها ر= 75; ﺑﺘﺮﺗﻴﺐ ﺍﺯ ﭘﺎﺋﻴﻦ ﺗﺮ ﻭﺣﻘﻴﺮﺗﺮ ﺑﺒﺎﻟﺎﺗﺮ ﻭﮐ&#= 65166;ﻣﻠﺘﺮ ﻭ ﮐﺎﻣﻠﺘﺮ ﺩﺭ ﻋﻮﺍﻟﻢ ﻫﺴﺘﻰ&#= 1575;لهی ﺑﺪﻳﻦ ﺷﺮﺡ ﺍﺳﺖ . ﮐﻪ ﻗﺒﻠﺎ ﻫﻢ ﻣﺸﺮﻭﺡ ﺗﺮ ﺷﺎﻳﺪ ﮔﻔﺘﻪ ﺑﺎﺷﻢ . </span><span lang=3DFA style=3D'mso-bidi= -language: FA'>1 - یونیورس یا &#= 65227;ﺎﻟِﻢ و(جهان ﻧﺎسوﺕ) ﻭﺩﻧﻴﺎﻯ ﻣﺎﺩﻯ ﺍﺗﻤﻰ ﮐﻪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺩﺭ ﺻﻮﺭﺗﻬﺎ، &#= 65261; ﺑﻌﻠّﺖ ﺣﻘﺎﺭﺕ ﻭ ﻣﺸﮑﻠﺎﺗﻰ ﮐﻪ ﺩﺍﺭﺩ، ﺩﺭ ﻭﺍﻗﻊ ﻳﮑﻰ ﺍﺯﭼﻬﺎﺭﮔﻮﻧ= 5258; ﺟﻬﻨّﻢ ﺧﺪﺍﺋﻰ ﻭ(ﺩَ</span><sp= an lang=3DAR-SA>ﺭَﻙ ﺃﺳﻔﻞ) A= 165;ﺳﺖ . 2 –</span><span lang=3DAR-SA style=3D'mso-bidi-language:FA'> </span><span lang=3DFA style=3D'mso-bidi-language:FA'>(ﻋﺎﻟَ&#= 65250; ﻣﻠﮑﻮﺕ) ﻳﺎ یو&#= 1606;یورس و ﺩﻧﻴﺎﻯ ﺑﺎ ﻣﺎﺩﻩ ﺃثیرﻯš= 8; ﻭ ﺍﻳﻦ ﻧﺎﻡ ﻓﺮﺿﻰ ما ﺍﺳﺖ= 548; ﻭ ﺍﺯ ﺧﻮﺩ ﺍﻳﻦ ﻣﺎﺩﻩ ﺃثیرﻯ ﻳﺎ ﺍﻳثر ﻭ ﺍِﺗﺮ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻳﻢ، ﻣﮕ= 5198; ﺩﺭ ﻓﻴﺰﻳﻚ ﻧﻮﻳﻦ که ﺭﻗﻴ= 602;ه اﻯ ﺍﺯ ﺁﻥ را م= 740; دانند . ﻣﺎﺩﻩ ﻣﻠﮑﻮﺗﻰ ﺍثیرﻯ ﺧﺎﺹ ﻧﻔﻮس ﺳﺮﮔﺮﺩﺍﻥ ﻭﻣ&#= 65262;ﺟﻮﺩﺍﺗﻰ ﺍﺳﺖ، ﮐﻪ ﻫﻨﻮﺯ ﺑﺘﮑﺎﻣ&#= 65246; ﻭ ﻧﺠﺎﺕ ﺧﻮﺩ ﻧﺮﺳﻴﺪه اﻧﺪ . &= #65261; ﺑﻌﺪ ﺍﺯ ﻫﺮ ﻣﺮ= </span><span lang=3DAR-SA>ﮒ از بشریّ= 578; ﺩﺭ ﺍﻳﻦ ﻋﺎﻟﻢ ﺍثیرﻯ، ﺑﺪﻭ᥽= 3; ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻣﻴﻤﺎﻧﻨﺪ . ﻭ ﻳﮑﻰ ﺩﻳﮕﺮ ﺍﺯ ﭼﻬﺎﺭ ﺟﻬﻨّﻢ= 548; یا ﺟﻬﻨّﻢ سوم ﻣﻠﮑﻮﺕ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ . ﺳﺮﮔﺮ= ﺩﺍﻥ ﻳﺎ ﻣﻨﺘﻈﺮ ﺗﻬﻴﻪ ﺳﺮﻧﻮﺷﺖ، ﻭ ﻳﺎ ﺷﺎﻫﺪ ﺗﻬیّه ﻤﻘﺪﻣﺎﺕ ﻧﻔس و روان ﺗﻮﻟّﺪ ﺑﻌﺪﻯ ﻭ ﺻﻮﺭﺕ ﻟﺎﺯﻡ، ﻭ ﻳﺎ ﺑﺮﺍﻯ ﻫﺮﮔﻮﻧﻪ ﺗﻌﻠﻴﻤﺎﺕ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﮐﻪ ﻟﺎﺯﻡ ﺩﺍﺭ&= #65255;ﺪ ﺩﺭ ﺭﺣم ﻤﻴﻤﺎﻧﻨﺪ . نز&#= 1583; ﻋﻠﻤﺎی اﺣﻀﺎA= 197; أﺭﻭﺍﺡ (ﺍﺳﭙﺮﻳﺖ ﻭﺍﻟﻴﺴﻢ) ﻭ ﺩﺭﺍﺣﺎﺩﻳث ﺍﻣﺎﻣﺎﻥ ﻭ ﻋﺎﺭﻓﺎﻥ، ﻣﺒ= 5166;ﺣثی ﺗﺎ ﺣﺪﻭﺩﻯ ﻧﺰﺩﻳﻚ ﺑﻮﺍﻗﻊ ﺍﺯ ﺍﻳﻦ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺗﻰ ﺍثیرﻯ ﻣﻄﺎﻟﺒﻰ ﮔﻔﺘﻪ ﺍﻧﺪ . ﺩﻧ= ;ﻴﺎﻯ ﺧﻮﺍﺏ ﻭ ﺫﻫﻦ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ (ﺍﺭﺽ ﻣﻠﮑﻮﺕ) و( ایران ویج ) ﺍﻳﻦ ﻧﻮﻉ ﻣﺎﻫﻴّﺖ را ﺩA= 165;ﺭﻧﺪ . 3</span><span lang=3DFA style=3D'mso-bidi-language:FA'>- ﺑﻰ ﻧﻬﺎﻳﺖ (ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺟﺒﺮﻭﺗﻰ ﻭ ﻋﻘﻠﻰ ﻭﻧﻮﺭﻯ) = ، ﮐﻪ ﺍﺭﻭﺍﺡ ﻧﺠﺎﺕ ﻳﺎﻓﺘﮕﺎﻥ </span><span lang=3DAR-SA>ﺑﺸﺮﻯ، ﺩﺭ ﺁﻧﺠﺎ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺗﺎ ﻇﻬﻮﺭ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﻣﻰ ﮐﺸﻨﺪ . ﻭ ﺍ᥷= 9; ﻣﺎﺩﻩ ﻫﺎﺋﻰ ﺑﻨﺎﻡ ﻋﻮﺍﻟﻢ ﺗﺤﺖ ﺍثیرﻯ ﺗﺸﮑﻴﻞ ﺷﺪه اﻧﺪ . ﻭ ﺭﻭﺡ ﻭاﺻﻠﺎﻥ ﺷﺎﻫﺪ قائم ﺩʋ= 97; ﻃﺒﻘﻪ ﺍﻭﻝ ﺍﻳﻦ ﻋﺎﻟﻢ ﻫﺎ&= #65263; ﺟﺒﺮﻭﺗﻰ ﻭ ﻋﻘﻠﻰ ﻭﻧﻮﺭی ﻤﻴﺒﺎﺷﺪ . ﻓﻠﺎ= ﺳﻔﻪ ﺍﺳﻠﺎﻣﻰ ﺍﺯ ﺩﻩ ﻋﻘﻞ ﻭ ﻃﺒﻘﻪ ﺑﺮﺍﻯ ﺍﻳﻦ ﻋﺎﻟﻢ ﺟﺒﺮﻭﺗﻰ ﮔﻔت= 607; اﻧﺪ، ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﻰ ﻧﻬﺎﻳﺖ هستند= ; . ولی ﺩﺭﻋﻘﻠﻬﺎﻯ ﺷﻬﻮﺩﻯ این طبقه بندی هف= 578;گانه ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﻧﺴﺒﻰ هست . </span><span lang= =3DFA style=3D'mso-bidi-language:FA'>۴ –(ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻟﺎﻫﻮﺗﻰ)، ﻳﺎ (ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺷِﺒﻪ عَدَم)،= ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺟﺒﺮﻭﺗﻰ، ﺩﺭ ﺟﻮﺍﺭ ﻭ ﻫﻢ ﻣﺮﺯ ﻓﺮﺿﻰ، ﻋ&#= 65166;ﻟﻢ ﺧﺪﺍﻯ ﻣﻄﻠﻖ(ﻫﻮ)ﻗﺮﺍ&= #65197; ﺩﺍﺭﺩ . که ﻤﺎﺩﻩ ﻭﺟﻮﺩﻯ ﺁﻥ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﻣﺎﺩﻩ ( ﺷ= ;ِﺒﻪ عَدَم) ﻣﻴﮕﻮﺋﻴﻢ . ۵- ﻭ ﺑﺎﻟﺄﺧﺮﻩ (ﻋﺎﻟﻢ ﻭﺟﻮ</span><span lang=3DAR-SA>ﺩﻯ ﺍﻧﻔﺮﺍﺩﻯ) خداوند هو، ﮐ&#= 65258; ﺑﻘﻮﻝ ﻋﺎﺭﻓﻰ( ﻫﺎﻫﻮﺕ) ﺍﺳﺖ . ᥷= 1;ﺪﺍﻯ ﻣﻄﻠﻖ ﺗﻨﻬﺎ ﺩﺭ ﺍﻳﻦ ﻋﺎﻟﻢ ﺑﺎ ﻣﺎﻫﻴّﺖ ﻭ&#= 65251;ﺎﺩه اﻯ ﮐﻪ ﺑﻨﺎﻡ ( ع= َدَم ﻣﺎ سوﺍﻩ ) ﻣﻴﺘﻮﺍﻥ ﺑﺮﺍﻯ ﺁﻥ ﻓﺮﺽ ﮐﺮﺩ . ﻭ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﺁﻥ ﺑﺮﺍﻯ ﻏﻴﺮ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ، عَدَم ﻳﺎ ﺑﻰ ﻣﺎﺩﮔﻰ ﻣﻄﻠﻖ ﺍﺳﺖ . ﻧﺒ= ;ﺎﻳﺪ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩ&#= 1548; ﮐﻪ ﺩﺭ ﻣﺮﺣﻠﻪ ﺟﺒﺮﻭﺕ ﺁﻧﺮﺍﺑﻰ ﻧﻬﺎﻳﺖ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR><span dir=3DLTR></span> </span><span lang=3DAR-SA>&#= 65183;ﺒﺮﻭﺗﻰ ﮔﻔﺘﻴﻢ . ﮐﻪ ﻫﺮ ﮐﺪﺍﻡ ﺟﺪﺍ ﺍﺯ ﻫﻢ، ﻭ ﺳﺮﺯﻣﻴﻦ ﻳﻚ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺑﺮﺗﺮ ﻭ ﻣﻘﺎﻣﻰ ﻋﻘﻠﻰ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺳﺖ ﮐﻪ ﺗﺠﻠّﻴﺎﺕ ﺁﻧﻬﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺩﻧﻴ&= #65166; ﻇﻬﻮﺭ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﻭ ﺍﻟّﺎ ﺍﺯ ﻧﺎسوت مادیﺗﺎ ﺧﺪﺍ᥾= 3; ﻣﻄﻠﻖ ( ﺑﻴﺶ ﺍﺯ ﺑﻰﻧﻬﺎﻳﺖ)ﻋﻮ&#= 65165;ﻟﻢ ﻭﺟﻮﺩﻯﻫﺴﺖ . </span><= span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎ ﺍﺯ ﺩﺭﻙ شیئ ﺧﺎﺭﺟﻰ، ﺗﻨﻬ= 5166; ﺻﻮﺭﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﺮﺍ ﺍﺣﺴﺎس ﻣﻴﮑﻨﻢ، ﻭ ﺳﭙس آن صورت را ﺩﺭﺫﻫﻦ ﺩﺍﺭﻳﻢ . ﻭ ﺍﺯ ﻣﺎﻫﻴّﺖ ﻭ ﺫﺍﺕ ﺍﺷﻴاء ﺧﺒﺮﻯ ﻧﺪﺍﺭﻳﻢ . ﺁﻧﻬ= ﻢ ﺍﺯ ﻣﺮﺯﻫﺎﻯ ﻇﺎﻫﺮﻯ ﻭﺑﻄﻮﺭ ﮐّﻠﻰ ﻭ ﺗﻘﺮﻳﺒﻰ . ﺯﻳ= ;ﺮﺍ ﻫﻢ ﺍﻧﺘﻘﺎﻝ ﺍﺣﺴﺎس ﺩﻗﻴﻖ ﻧﻴﺴﺖ، ﻭ ﺁﻧﻬﻢ ﮐﺎﺭﻯ ﺑﻮﺩﻩ ﮐﻪ ﺩﺭ ﮔﺬﺷﺘﻪ، ﺍﺯ ﺷﻴﺌﻰ ﺑﺮﺍﻯ ﺳﺎﺧﺘﻦ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺑﺮﺩﺍﺷﺖ ﮐﺮﺩ&#= 1607; اﻳﻢ . ﻭ ﺩﺭﻙ ﺣﺴّﻰ ﻓﻌﻠﻰ ﻧﻴﺰ ﺑﺨﺎﻃﺮ ﻣﻮﺍﻧﻊ ﻭﻭﺳﺎﺋﻂ ﺍﻧﺘﻘﺎﻝ ﺣﺴّﻰ شیئ، ﺩ᥷= 7; ﻭﺿﻊ ﺍﻳﺪﺁﻝ ﻭ&= #65183;ﻮﺩﻧﺪﺍﺭﺩ . ﻋﻮﺍﻣﻞ ﻣﺎﻧﻌﻪ ﺩﺭ ﻣﺤﻴﻂ، ﻭ ﻏﻴﺮ ﺍﻳﺪﺁﻝ ﺑﻮﺩﻥ ﻭﺳﺎﺋﻞ ﺍﻧﺘﻘﺎﻝ ﻋﺼﺒﻰ ﻭ ﺍﺣﻮﺍ&= #65245; ﺷﺨﺼﻰ ﻫﻤﻴﺸﻪ ﻫﺴﺖ . ﻫﻤﻴﻦ ﺗﻮﺟّﻪ ﻣﺎ ﺑﺪﺭﻙ ﺍﺷﻴاء ﺧﺎﺭﺟﻰ، ﺧﻮﺩ ﻣﺎﻧﻌﻰ ﺑﺮﺍﻯ ﺩﺭﻙ ﺷﻬﻮﺩﻯ ﻭﺣﺼﻮﻝ ﺗﻤﺮﮐﺰ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﺗﻤﺮﮐﺰ ﺩﺭ ﻭﺳﺎﺋﻂ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﺗﺎ ﻗﺎﺋﻢ ﻫﺮﭼ&= #65258;ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 1548; ﺗﻤﺮﮐﺰ ﺳﺎﻟﻚ ﮐﻤﺘﺮ ﺍﺳﺖ . ﺍﻣ= ;ﺎ ﺁﻧﭽﻪ ﺍﺯ ﺫﺍﺕ ﺷﻴﺌﻰ ﺧﺎﺭﺟﻰ ﺩﺍﺭﻳﻢ، ﺗﻨﻬ= 5166; ﺻﻮﺭﺕ ﻏﻴﺮ ﺫﺍﺗﻰ ﺁﻥ ﺍﺳﺖ&= #1548; ﮐﻪ ﮐُﻨﻪ ﻭﻣﺎﻫﻴّت ﺸﻴﺌﻰ ﺧﺎﺭﺟﻰ ﺩﺭ ﺫﻫﻦ ﻧﻤﻰ ﺑ= ﺎﺷﺪ . ﻭ ﺑﺠﺎﻯ ﺁﻥ ﺍﻧﻮﺍﻉ ﻓﺮﺍﻭﺍﻥ ﺩﻳﮕﺮﻯ ﻣﺎﻧﻨﺪ ﺻﻔﺎﺕ ﺟﻮﻫﺮﻯ ﻭﺻﻮﺭﺕ ﻧﻮﻋﻰ&#= 1548; ﻭ ﻳﺎ ﺑﺮﺗﺮﻳﻦ ﺻﻔﺖ ﻳﻚ شیئ ﺮﺍ ﺩﺍﺭﻳﻢ . ﻭ ﺍﻳﻦ ﺻﻔﺎت ﺸﻴئ ﺪﺭ ﻭﺍقع اﻧﺘﺰﺍﻉ ﺫﻫﻦ ﺍﺳﺖ، ﻭﺭﺑﻄﻰ ﺑﻤﺎﻫﻴّﺖ ﺧﻮﺩ ﺷﻴئ ٴ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﺩ . ﻭ ﭼﻮﻥ ﺍﻧﻌﮑﺎس ﺭﺳﻴ= 5194;ﻩ ﺍﺯ شیئ ﺧﺎﺭﺟA= 264; ﺑﺬﻫﻦ ﺑﺮ ﺍﻳﻦ ﺍﺳﺎس ﺍﺳﺖ، ﮐ= 5258; ﭼﻮﻥ ﻣﻘﺪَّﻡ(</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻌﻨﻰ ﺷیئ) حقّ ﺑﻮﺩʌ= 57;، ﭘس ﺗﺎﻟﻰ ﺁﻧﻬﻢ ﺩﺭ ﺫﻫﻦ (ﺗﺼﻮﺭ)ﺑﺎﻳﺪ ح&= #1602;ّ ﺒﺎﺷﺪ . ﻳﻚ ( ﺷﮑʌ= 46; ﻗﻴﺎس ﺍﺳﺘثناﺋﻰ) ﺩA= 197; ﺫﻫﻦ ﺟﺎﻫﻞ ﺍﺯ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻰ&#= 1548; ﺍﮔﺮ ﻫﻢ حقّ ﺑﺎﺷﺪ، ﺍﻣﺎ ﺩﺭﺷﻬﻮﺩ آن ﻃ= 5262;ﺭ ﺩﻳﮕﺮﻯ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﺩﻳﺪﺍﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺫﻫﻦ، ﭼﻮﻥ ﻧﻔس ﺗﺰکیه گرﺩﻳﺪﻩ، ﺩﺭʋ= 95;ﻫﻦ ﻧﻘﺶ ﻭ رُلی ﻧﺪﺍﺭﺩ . ﻟﺬﺍ ﺍﺻﺎﻟﺖ ﻋﻤﻞ ﺍﻧﻌﮑﺎس ﻭﺯﻣ= 5268;ﻨﻪ ﺫﻫﻨﻰ ﻣﺎ ﭼﻮﻥ = حقّ ﺍﺳﺖ، ﭘس ﺍﺩﻋ= 5166;ﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﻫﻢ حقّ ﻫﺴﺘﻨA= 194; ﻭ ﺑﺎﻟﻌﮑس . ﮔﺮ= ﭼﻪ ﻣﻴﺪﺍﻧﻴﻢ ﻫﻤﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻋﻴ&= #65254;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﭽﻪ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻫﺴﺘﻨﺪ ﻧمی باشند . ﺑﻠﮑﻪ ﺑﺨﺎﻃﺮ ﻗﺎﺑﻞ ﺩﺭﻙ ﺷﺪﻥ ﻣﺎ، &= #65251;ﺎیه اﻯ ﻣﺎﺩی اﺯ ﺫﻫﻦ میگوئیم = . ﻣﻊ ﺫﻟﻚ ﭼﻮﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #1581;قّ ﻫﺴﺘﻨﺪ، ﺍﻧﻌ= 4401;ﺎس ﺫﻫﻨﻰ ﺁﻥ ﻧﺰﺩ ﻣﺎ ﻧﻴﺰ حقّ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﭼﻮﻥ ﺷﻬﻮﺩﻫﺎ ﺩﺭﻫﻔﺖ ﻣﺮﺣﻠﻪ، ﮐﻪ ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺁﻏﺎﺯ، &#= 65261; ﺑﺸﻬﻮﺩ ﻋﺮﺷﻰ ﺧﺘﻢ ﻣﻴﺸﻮﺩ . ﻫ= ;ﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ، ﮐﻪ ﺑﺮﺍﻯ ﻣﺎ حَق= 17; ﻮ ﻣﺤﺴﻮس ﻭ ﺁﺷﻨﺎ ﻫﺴﺘﻨﺪ&#= 1548; ﺧﻮﺩ ﺷﻬﻮﺩ ﻭ ﺧﻮﺩ ﻣﺮﺍﺗﺐ ﺑﻌﺪﻯ ﺭﺍﺑﺮﺍﻯ ﻣﺎ ح&#= 1602;ّ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﭼﻮﻥ ﻫﺮ ﻣُﻘﺪَﻡ حقّ ﺑﻮﺩﻩ، ﭘس ﺗﺎﻟﻰ وﺷﻬﻮﺩ ﺑﻌﺪﻯ ﻧﻴﺰ حق= 617; ﺍﺳﺖ . ﺍﻣﺎ ﺍﮔﺮ ﺳﺎﻟﻚ ﺩﺭ ﺳﻠﻮﻙ ﺧﻮﺩ، ﻣ&#= 65240;ﺪﻣﻰ ﺭﺍ ﻣﻠﺎﻙ ﮐﺎﺭ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﻫﺪ، ﮐﻪ ﻧﺎح= 602;ّ ﻳﺎ ﮐﻢ حقّ ﺑﺎﺷﺪ، ﻗﻄﻌﺎ ﺗﺎﻟﻰ ﺁﻥ ﻳﺎ ﺷﻬﻮﺩ ﺑﻌﺪﻯ ﺁﻥ ﻧﻴﺰ، ﻧﺎح= 602;ّ ﻭﮐﻢ حقّ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻣ= ;ﺎﻧﻨﺪ ﺷﻬﻮﺩ ﻣﺴﻴﺢ ﺩﺟّﺎﻝ ﺩﺭﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ محمّد= ;ی. ﻮ ﻳﺎ ﺍﺯ ﻣﻘﺪﻡ ﻧﺎحقّ، ﺍﺻﻮ᥼= 7;ﺎ ﺗﺎﻟﻰ ﻫﻢ ﺩﺭ ﮐﺎﺭ ﻧﻤﻴﺒﺎﺷﺪ . ﻣﺎ= ﻧﻨﺪ ﺳﻠﻮﻙ ﺑﺎ ﻏﻴﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ . ﻳﻚ ﺳﺎﻟﻚ ﻣﺴﻴﺤﻰ ﻭﺍﺻﻞ ﺑﺸﻬﻮﺩ ﻣﺴﻴﺢ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺸﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺳﺪ . ﻭﻳﺎ ﺳﺎﻟﻚ ﻧﺎ ﺩﺭﺳت ﻤﺴﻠﻤﺎﻥ، که ﺤﺘﻰ ﺍﮔﺮ ﺑﺸﻬﻮﺩ سوّم ﻓﺎﻃﻤﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﻭ ﺑﺎ ﺗﻤﺮﮐﺰ ﺩﺭ ﺁﻥ، ﺑﺨﻮﺍ&#= 65259;ﻨﺪ ﺑﺸﻬﻮﺩ ﻣﺴﻴﺢ&#= 1548; ﻭﻳﺎ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻋﻠﻮﻯ ﻣﺮﺗﻀﻮﻯ ﺑﺮﺳﺪ، ﺩﺭ ﻭﺍﻗﻊ ﺑﺸﻬﻮﺩ ﻣﺴﻴﺢ ﺩﺟّﺎﻝ ﺩﺭ ﺻﻮﺭﺕ ﺩﻳﮕﺮ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻭ ﺍﻭﺭﺍ ﻫﺮﮔﺰ ﻣﺼﻄﻔﻰ ﻧﺨﻮﺍﻫﺪ ﺭﺳﺎﻧﺪﺍﻳﻨﺠ= 5166; ﺍﺳﺖ ﮐﻪ ﻋﺸﻖ ع&= #1604;یّ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎﺋﻢ ﻭﻧﺠﺎت ﺒﺮﺍﻯ ﻣﺴﻠﻤﺎ&#= 65253; ﻭﻏﻴﺮ ﻣﺴﻠﻤﺎﻧﺎن ﺴﺎﻟﻚ ﺷﺮﻁ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﻨﻈﻮﺭ ﺍﺯ نام ( ﺍﺳﻠﺎﻡ) تنها A= 165;ﺗّﺨﺎﺫ ﺭﻭﺵ ﺷﻬﻮﺩی ﻮ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺍﺳﺖ . ﺑﺎ ﻫﺮ ﭘﻴﺮ ﻭ ﻭﺍﺳﻄﻪ ﺷﻬﻮﺩﻯ، ﮐﻪ ﺧﻮﺩ ﺑﻨﻬﺎﻳﺖ ﻧﺠﺎﺕ ﺑﺮﻭﺵ م&#= 1581;مّدﻯ ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﺪ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻤﺮﮐﺰ ﺑﺸﻬﻮﺩ ﻣﺮﺗﻀﻮﻯﺑﺮﺳ= 5166;ﻧﺪ .ﻭ ﺣﺘﻰ ﺳﻠﻮﻙ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻧﺎحقّ، ﻣﺎﻧ᥽= 6;ﺪ ﺍﺑﻮ ﺑﮑﺮ، ﮐﻪ ﻧﺰﺩ ﺑﺮﺧﻰ ﻃﺮﻕ تصوّف ﺳﻨّﻰ ﻫﺴﺖ، ﻭ ﺍﺯ ﺁﻥ ﺑﺠﺎﻯ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻭ (ﺑﺎﺏ ﻋﻠﻮﻯ) ﺍﺳﺘﻔﺎ&= #65193;ﻩ ﻣﻴﮑﻨﻨﺪ، ﻧﻤ= 5264; ﺗﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯﺑﺮﺳ= 5256;ﺪ . ﺯﻳﺮﺍ ﺷﻬﻮﺩ ﻋﻠﻮﻯ ﻭﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻭﻋﺸﻖ ﺑﺂﻧﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ک= ه ﻤﻘﺎم ﺁﻧﻬﺎ ﻣﺮﺍﺗﺒﻰ ﺍﻟﻬﻰ ﻭ شهوﺩA= 263; ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﭼﻨﺪ ﺍﻧﺴﺎﻧﻰ ﺩﺭﮔﺬﺷﺘﻪ . ﻭ ﺍﻳﻦ ﺷﻬﻮﺩ ﺍﺑﻮﺑﮑﺮﻯ ﻧﻴﺰ ﻳﻚ ﻣﺴﻴﺢ ﺩﺟّﺎﻝ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﺁﻧﺮﺍ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺑﻌﺪﻯ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ . ﻭﺍﮔﺮ ﮐﺴﺎﻧﻰ ﭼﻮﻥ ﺍﺑﻦ ﻋﺮﺑﻰ، ﮐﻪ ﺧﺎﺭﺝ ﺍﺯ ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﻋﻠﻮﻯ ﺑﻤﺤﻤﺪ ﻫﻢ ﺑﺮﺳﻨﺪ، ﻭ ﻧﻪ ﺍﺯ ﺑﺎﺏ ﻭﻟﺎﻳﺖ محمّد= ;، ﺑﻠﮑﻪ ﺍﺯ ﭘﻨﺠﺮﻩ ﻭﺣﺘﻰ ﺩﻳﻮﺍﺭ ﭘﺸﺖ ﺧﺎﻧﻪ ﻭ ﺑﻴﺖ م&= #1581;مّد ﻭﺍﺭﺩ ﺷﻮﻧﺪ، &#= 65239;ﻄﻌﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭح االقُدُ&#= 1587; ﻮﻋﺮﺵ رحمان ﻧﻤﻰ ﺭﺳﻨﺪ . ﻭ ﺩﻧﺒﺎﻝ ﻧﺨﻮﺩ ﺳﻴﺎﻩ ﻓﺮﺳﺘﺎﺩﻩ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺍﻳﻦ ﺍﻣﺮ ﺩﺭ ﻣﺴﺄﻟﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺠﺎﺕ ﺍﻧﺴﺎﻥ ﺍﺯ ﺑﺸﺮﻳّﺖ ﺩﺭ ﻫﺮ ﺳﻠﻮﻙ ﻣﻬﻢ ﺍﺳﺖ . ﻟﺬﺍ ﻣﻘﺪَﻡ حقّ، ᥾= 1; ﺑﺮﺗﺮﻳﻦ ﻣﺎﻧﻨﺪ علیّ،= ; ﻭﻧﻪ ﭼﻮﻥ ﻣﺴﻴﺢ ﮐﻪ = حقّ ﺍﺳﺖ، ولی ﺑﺮﺗﺮﻳﻦ ﻧﻴﺴﺖ، . ﻟﺬﺍ ﺗﺎﻟﻰ حقّ ﻭ ﺑﺒﺮﺗﺮﻳﻦ ﺷﻬﻮﺩ، ﮐﻪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖ ﻧﻤﻴﺮﺳﺎﻧﺪ . ﺍ= ﻟﺒﺘﻪ ﺑﺮﺍﻯ ﺑﺮﺍﺩﺭﺍﻥ ﻣﺴﻴﺤﻰ ﻭ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ&#= 1548; ﻭ ﺣﺘﻰ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺳﻨّﻰ ولی ﺳﺎﻟﻚ، ﺗﻮﺿﻴ= 5188;ﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻨﻄﻖ ﻭﺍﺻﻮﻝ ﺧﻮﺩﺷﺎﻥ ﺩﺍﺭﻡ ﮐﻪ ﺍﻳﻨﻚ ﻣﻄﺮﺡ ﻧ&= #65268;ﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻳﮑﻰ ﺍﺯ ﺧﻮﺍﺹ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ( ﺍﻣﺘﻨﺎﻉ ﺩﺭ ﺗﺮﮐﻴﺐ) ﮔﻔته اﻧﺪ . ﺍﻋﻢ ﺍﺯﺗﺮﮐﻴﺐ ( ﻭﺍﺟﺐ ﺑﺎ ﻏﻴﺮ ﺧﻮﺩ) ﻭ ﻳﺎ ﺗﺮﮐﻴﺐ ( ﻏﻴﺮ ﺑﺎ ﻭﺍﺟﺐ ) . ﺯﻳʋ= 98;ﺍ ﺗﺮﮐﻴﺐ ﻭﺍﺟﺐ &= #1576;ا ﻏﻴﺮ ﺧﻮﺩ، ﻣﺘ&#= 65256;ﺎﻗﺾ ﺑﺎ ﻣﻔﻬﻮﻡ ﻭﺟﻮﺏ ﻭﺟﻮﺩ ﺍﺳﺖ . ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻳﻚ سوّ= 05;، ﺍﺯ سه اﻗﻨﻮﻡ ﻣﺴﻴﺤﻰ ﺑﺎﺷﺪ .= ﺯﻳﺮﺍ ﺍﻳﻦ ﺗﺮﮐﻴﺐ ﻣﺨﺎﻟﻒ ﻣﻌﻨﻰ بی ﻨﻴﺎﺯﻯ ﻭﺍﺟﺐ ﺑﻐﻴﺮ ﺍﺳﺖ، ﺗﺎ ﻭﺟﻮﺩ ﺧﻮﺩﺭﺍ ﺗﮑﻤﻴﻞ ﮐﻨﺪ . ﭘ= ;س ﺪﻳﮕﺮ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭ ﻣﺸﺎﺭﮐﺖ ﺩﺭ ﻭﺟﻮﺩ ﺍﺷﻴاء= 48; ﺧﺎﺹ ﺗﺮﮐﻴﺐ ﻣﺎﺩﻯ ﺩﺭ ﻧﺎسوﺕ ﺍﺳﺖ . ﺗﺮﮐﻴﺐ ﺩﺭﺫﻫﻦ ﻧﻴﺰ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﻫﺴﺖ . ولی ﺗﺮﮐﻴب ﺴﻮﻡ ﮐﻪ ﺗﮑﺎﻣﻠﻰ ﺍﻳﻦ ﺑﺤث ﺍﺳﺖ&#= 1548; ﺗﺮﮐﻴﺐ ﻭﺍﺟﺐ ﺑﺎ ﻏﻴﺮ ﺍﺳﺖ . ᤨ= 0;ﻪ ﺩﺭ ﺗﻮﺣﻴﺪ ﻭ ﺗﺸﺒﻴﻪ ﻭ ﺷﻬﻮﺩ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻭﺩﺭ ﮔﻮﻧﻪ (ﺗﺮﮐﻴﺐ ﺗﮑﺎﻣﻠﻰ ﺑﺎ ﭼﻨﺪ ﭼﻴﺰ) ﺑﺸﮑﻞ ﺍﻓﻘﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﺗﺮﮐﻴﺐ ﺗﺪﺍﺧﻠﻰ ﻭ ﭘُﺸت ﮔﺮﺩﻥ ﻭ ﻋﻤﻮﺩﻯ ﺑﺎ ﺗﺪ&= #65197;ّﺝ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ .= ﮐﻪ ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﻫﺴﺖ . ﻭﺳﺎﻟﻚ ﺑﺎ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﺨﺘﻠﻒ، ﻭ ﺗﺪﺭّﺝ ﺗﺮﮐﻴﺒﻰ، ول®= 0; ﺍﺯ ﻧﻮﻉ ﻋﻤﻮﺩﻯ ﻭ ﺗﺪﺍﺧﻠﻰ ﺩﺭ ﺳﺎﻟﻚ ﻧﻤﺎﻳﺎﻥ ﻣﻴﮕ&#= 65198;ﺩﺩ . ﺗﺎ ﺍﻳﻨﮑﻪ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﻳﻦ ﻋﻤﻞ ﺗﺮﮐﻴﺐ ﻋﻤﻮﺩ&#= 65263; ﻭ ﺗﮑﺎﻣﻞ ﺗﺪﺍﺧﻠﻰ ﻭ ﺗﺸﺒﻴﻪ ﻭ ﺗﻌﺎﻟﻰ ﺩﺭ ﺻﻔ&= #65166;ﺕ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻣﻘﺎﻣﺎﺕ ﺩﺭ ﺷﻬﻮﺩ ﮐﺮﺩﻥ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﺑﺸﺮ ﺗﻤﺎﻡ ﻣﻴﺸﻮﺩ . ﺗﺎ ﺑﻌﺪﺍ ﺩﺭ ﻓﻮﻕ ﺑﺸﺮﻳّﺖ ﺭﺟﻌﺖ ﺩﺳﺖ ﺩﻫﺪ، ﻭ ﺗﮑﺎﻣﻞ ﺑﺎ ﺗﺮﮐﻴﺐ ﺗﺪﺍﺧﻠﻰ ﺑﻴﺸﺘﺮﻯ ﺣﺎﺻﻞ ﺷﻮﺩ . ﺯﻳ= ;ﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﻚ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﻳﻚ ﻧﻮﻉ ﺗﺮﮐﻴﺐﺗﮑﺎﻣ= 5248;ﻰ ﺑﺎ ﻗﺎﺋﻢ ﺩﺭ ﻭﺣﺪﺕ ﻭ ﻓﻨﺎ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﻧﻪ ﺗﺮﮐﻴﺒﻰ ﺟﺴﻤﺎﻧﻰ ﻳﺎ ﺗﺮﮐﻴﺒی ﺬﻫﻨﻰ، ﺑﻠﮑﻪ ﺗﺮﮐﻴﺒﻰ ﺷﻬﻮﺩﻯ ﻭ ﺁﻥ ﭼﻨﺎﻧﻰ ﺷﺪﻥ . ﮐ= ;ﻤﺎﻝ ﻭﻭﺟﻮﺩی ﺒﺮﺗﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻫﺴﺖ، و= 604;ی ﻧﻘﺺ ﻭ ﻧﻴﺎﺯ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺍﺻﻞ ﻧﻴﺴﺖ .= ﺍﻳﻦ ﻋﺸﻖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ، ﮐﻪ ﻣﺴﺘﻌﺪﺍﻥ ﺭﺍ ﻣﻰ ﻃﻠﺒﺪ . ﺧﺪﺍ= ;ﻭﻧﺪ ﺍﺳﺖ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﻴﻦ ﻭﺣﺪﺗﻰ ﺭﺍ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ، ﭼﻮﻥ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ، ﺑﺮﺍی ﺴﺎﻟﻚ ﻣﻴﺨﻮﺍﻫﺪ . ﺑﺮ= ﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ ﮐﻪ ﺍﻟﻬﺎﻣﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﺴﺘ&#= 65240;ﻴﻤﺎ ﺑﻮﺍﺻﻞ ﺷﺎﻫﺪ ﻣﻴﺮﺳﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﮐﻪ ﺗﺮﮐﻴﺒﻰ ﺗﮑﺎﻣﻠﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪﺍﻟﻬ= 5166;ﻣﺎت ﻭ ﺍﺣﻮﺍﻟﺎﺗﺸﺎ= 5253; ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﻧﺘﻴﺠﻪ ﺑﺎﺯﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭﻣ= ;ﺮﺍﺗﺐ ( ﻏﻴﺮ ﺍﻟﻬﻰ ) ﺑʋ= 66; ﻧﻔس ﭼﻮﻥ ﺷﻴﻄﺎﻥ ﺩﺭ ﺑﻴ&= #65254; ﺭﺍﻩ ﺭﺳﻴﺪﻥ ، &= #65267;ﻚﺍﻟﻬﺎﻡ ﻭﺍﻗﻌﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺪﻝ ﺳﺎﻟﻚ ﺗﻐﻴﻴﺮ&#= 65165;ﺗﻰ ﺩﺭ ﺍﻟﻬﺎﻡ ﻣﻴﻴﺎﺑﺪ . ﺍﻣﺎ ﮐﺎﻣﻞ ﻣﺘّﺼﻞ ﺑﺨﺪﺍ، ﺩﺭ ﻳﻚ ﺗﺮﮐﻴﺐ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺗﺪﺍﺧﻠﻰ ﻭ ﺗﻀ&= #65166;ﻣﻨﻰ ﻭ ﺗجلّیاتی، &= #65255;ﻪ ﻓﻘﻂ ﺍﻟﻬﺎﻡ ﻣﺴﺘﻘﻴﻢ ﻭ ﺑﺪﻭﻥ ﺁﻟﻮﺩﮔﻰ ﻧﻔس &#= 65165;ﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍ ﺩﺍﺭﺩ، ﺣﺘﻰ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍ میشود . ﻭ ﺧﻄﺎﻯ ﺍﻭﻧﻴﺰ ﺩﺭﺳﺖ ﻭ ﮔﻨﺎﻩ ﺍﻭ ثوﺍﺏ ﺍﺳﺖ . = ﺯﻳﺮﺍ ﮐﺎﻣﻞ ﺩﺭ ﺗﺴﻠﻴﻢ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﻭ ﺩﺭ ﻳﻚ ﺗﺪﺑﻴﺮ ﺗﻤﺎﻡ ﻋﻴﺎﺭ، ﺩﺭ ﺍﺧ&#= 65176;ﻴﺎﺭ ﺧﺪﺍ ﺍﺳﺖ . ﻭ ﮐﺎﻣﻞ ﺗﻨﻬﺎ ﻣﺠﺮﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺧﻮﺩ ﻧﻴﺰ ﻓﮑﺮ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، &#= 65235;ﮑﺮﻯ ﺧﺪﺍﺋﻰ ﺍﺳﺖ . ﻭ ﺑﺎﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ برایش ﺍﻳﻦ ﻓﮑﺮ ﻭ ﺍﻟﻬﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺍﻧﺪ . ﺯﻳﺮﺍ ﻫﺮ ﺗﺼﻤﻴﻤﻰ ﺑﺮﺍﻯ ﻫﺮ ﻋﻤﻠﻰ ﺍﻭﻝ ﻓﮑﺮﻯ ﻟﺎﺯﻡ ﺩﺍﺭﺩ، ﮐﻪ ﻳﻚ ﻃﺮﺡ ﮐﻠّﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺑﺎﺷﺪ . ﻭ ﺩﻭﻡ ﻣﺠﻤﻮﻋﻪ ﺍﻓﮑﺎﺭ ﺍﺟﺮﺍﺋﻰ ﻧﻴﺎ&#= 65199; ﺩﺍﺭﺩ، ﮐﻪ ﻓﮑﺮ ﺍﻭﻝ ﺑﺎ ﺧﺪﺍ ﺍﺳﺖ، ﻭ ﺍﻓﮑﺎﺭ ﺍﺟﺮﺍﺋﻰ ﺑﻌﺪﻯ ﺍﺯ ﺷﺨﺺ ﮐﺎﻣﻞ ﺍﺳﺖ و ﺑ&= #65198;ﺍﻯ ﺗﻨﺰﻳﻞ . ﻭلی ﺪﺭﺳﺘﻰ ﺩﺭ ﻓﮑﺮ ﺍﻭل کلّ®= 0; ﻭﺍﻟﻬﻰ ﺍﺳﺖ، &#= 65261;ﺍﺷﺘﺒﺎهات انسان ﺪﺭ</span><span dir=3DLTR>= </span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺍﺟﺮﺍﺋﻰ ﻧﻘﺶ ﻣﻬﻢ ﻧﺪﺍﺭﺩ . ﺯ= ;ﻳﺮﺍ ﺑﺎ ثبات اﺻﻞ ʌ= 61; ﻓﮑﺮ ﺍﻟﻬﻰ، ﺁ&#= 1579;اﺭ ﺍﺟﺮﺍﺋﻰ ﮐﺎﻣﻞ ﻣﺪﺍﻡ ﺗﺼﺤﻴﺢ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻟﺬﺍ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﻌﺼ&#= 65262;ﻡ، ﺣﺘﻰ ﮔﻨﺎﻩ ﺁﻧﻬﺎ ثوﺍﺏ ﺍﺳﺖ . ﻭ ﺧﻄﺎﻯ ﺁﻧﻬﺎ ﺳﺒﺐ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻭﺭﺯﻳﺪﮔﻰ ﺍﺟﺮﺍﺋﻰ ﻭ ﮐﺎﺭ ﺫﻫن ﻮ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺑﻬﺘﺮ ﺻﻮﺭﺕ ﮔﻴﺮﺩ.ﺍﻣﺎ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻫ&#= 65250; ﻓﮑﺮ ﺍﺻﻠﻰ ﻭ ﻫﻢ ﺍﻓﮑﺎﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺰﺋﻰ ﺍﺯ ﺁﻥ ﺍﻭ ﺍﺳﺖ= ﻭ ﺁﻟﻮﺩﻩ ﺑﻨﻔس ﺍﻭ . ﻭ ﺣﺘﻰ ﺍﮔ᥷= 8; ﺍﺻﻞ ﻓﮑﺮ ﻫﻢ ﺍﻟﻬﺎﻣﻰ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑ&= #65166;ﺷﺪ، ﺑﺎﺯ ﺗﻐﻴﻴﺮ ﻣﻨﻔﻰ ﻳﺎﻓﺘﻪ ﺍﺳﺖ ﻭﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﺗﺼ= 5188;ﻴﺢ ﺧﻄﺎ ﺍﺻﻮﻟﺎ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﺭ= ;ﻭﻯ ﺍﺳﺎﺳﻰ ﮐﺞ ﺩﻳﻮﺍﺭﻫﺎﻯﺑ= 5228;ﺪﻯ ﻫﻢ ﮐﺞ ﺳﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﺎﻳﺪ ﺳﻘﻮﻁ ﻧﻤﺎﻳﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺑﺤث ﺍﻣﺘﻨﺎﻉ ﺩﻭﻡ، ﺩﺭ ﺧﺎﺻﺒﻴّﺖ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﺩﺭ ﺗﺮﮐﻴﺐ ( ﻏﻴﺮ ﺑ= ;ﺎ ﻭﺍﺟﺐ) ﻣﺎ ﺭﺍ ﺑﻨﻴﺎﺯ أجزاء ﺑﻴﮑﺪﻳﮕﺮ ﻭ ﻧﻴﺎﺯ ﺍﺟﺰاء ﺑﮑﻞّ ﻣﻴﺮﺳﺎﻧﺪ . ﺍﮔ= ﺮ ﭼﻨﻴﻦ ﻧﻴﺎﺯﻯ ﺑﻴﻦ ﺍﺟﺰاء ﺑﻴﮑﺪﻳﮕﺮ ﻧﺒﺎﺷﺪ، ﻫﻴﭽ= 4405;ﺎه ﻤﺮﮐّﺐ ﺣﻘﻴﻘﻰ ﻧﻴﺰ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ .= ﻣﺎﻧﻨﺪ ﺟﺴﻢ ﺳﻴﺎﻩ، ﮐ&#= 65258; ﺳﻴﺎﻫﻰ ﻧﻴﺎﺯ ﺑﺠﺴﻢ ﺩﺍﺭﺩ، &#= 65175;ﺎ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ ﻭﻣﻮﺟﻮﺩ ﮐﻨﺪ .= ﺍﻣﺎ ﺟﺴﻢ ﺑﺴﻴﺎﻫﻰ ﻧﻴﺎﺯﻯ ﻧﺪﺍﺭﺩ . ﺟزء ﺑﮑﻞ ﻧﻴﺎﺯﻣﻨﺪ، و= 04;ی ﺑﺎﻟﻌﮑس ﭼﻨﺎ= 5253; ﻧﻴﺴﺖ . ﺍﺟﺰاء ﻧﻴﺎﺯﺷﺎﻥ ﺩﺭ ﻭﺟﻮﺩ کُلّ ﻇﻬﻮﺭ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺍﻳ&= #65256;ﻬﺎ ﺻﻔﺖ ﻭﻣﻮﺻﻮﻑ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﻧﻪ ﻗﻄﻌﺎﺗﻰ ﺍﺯ ﺍﺟﺰاء ﻳﻚ ﻣﺮﮐّﺐ ﺣﻘﻴﻘﻰ . ﺣﻔﻆ ﺭﺍﺑﻄﻪ ﺍﺟﺰا= 569; ﺑﺎﻫﻢ ﺩﺭ ﻋﻤﻞ ﺗﺮﮐﻴﺐ ﻗﺎﺑﻞ &= #65175;ﻮﺟّﻪ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻫﻤﺎﻥ (ﻗﻴّﻮﻣﻴّﺖ ﺗﮑﺎﻣﻠﻰ) ﺍﺳﺖ = . ﮐﻪ ﺑﺎﺯ غیر ﺍﺯ( ﻗﻴّﻮﻣﻴّﺖ ﺧﻠق وﺠﺪﻳﺪ ﺷﺪﻥ) ﻣﻴﺒﺎﺷﺪ&= #1548; ﺗﺎ ﺍﻳﻨکه ﻤﻮﺟﻮﺩ ﺑﺘﻮﺍﻧﺪ ﺩﺭﻣﻘﺎﻡ ﺻﻮﺭت ﻨﻮعی ﻔﻌﻠﻰ ﺧﻮﺩ ﺑﻤﺎﻧﺪ . ﺑﺪﻧﺒ= ﺎﻝ ﺁﻥ ﻧﻴﺰ ﻗﻴّﻮ&#= 65251;ﻴّﺖ سوﻣﻰ ﺑﺎﺯ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻫﻤﺎﻥ (ﺣﻔﻆ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺟﺪﻳﺪ) ﺑﺪﺳﺖ ﺁﻣﺪﻩ ﺍﺳﺖ . ﺗﺎ ﺍﻳﻨﮑﻪ ﻣﺠﺪﺩﺍ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺟﺪﻳﺪ ﺑﻘﻬﻘﺮ&#= 65165; ﺑﺎﺯ ﻧﮕﺮﺩﺩ . ﮐ= ;ﻪ ﺍﻳﻦ ﺩﺭ ﺗﻤﺎم اﺣﻮﺍﻝ ﻭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻰ ﺟﺎﺭﻯ ﺍﺳﺖ . ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ . ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻴﻤﻪ ﺷﺪﻩ ﻭﻣﻌﺼﻮﻡ ﮔﺮﺩﻳﺪﻩ، ﻭ ﺩﺍﺭﺍﻯ مدرک ʌ= 55;ﺠﺎﺕ ﺍﺳﺖ، ﮐﻪ ﺩﻳﮕﺮ ﻗﻬقرﺍA= 163;ﻰ ﻧﺪﺍﺭﺩ . ﻭ ﻗﻴّﻮﻣﻴّﺖ ﺣﻔﻆ ﻣﻘﺎﻡ ﺍﻭ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ، ﮐﻪ ﻗﻮﻝ ﺁﻧﺮﺍ ﺩﺍﺩﻩ . ﺩ= ;ﺭ ﻣﻮﺭﺩ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﻧﻤﻴﺘﻮﺍﻥ ﮔﻔﺖ (ﻭﺍﺟب اﻟﻮﺟﻮﺩ)ﺧﻮﺩ ﺭﺍ ﺑﻐﻴﺮ ﺭﺳﺎﻧﺪﻩ ﻭ ﺗﺮﮐﻴﺒﻰ ﺗﮑﺎﻣﻠﻰ ﻭﻭﺣﺪﺕ ﺩﺳﺖ ﺩﺍﺩﻩ، ﻭ ﻳﺎ (ﻏﻴﺮ ﺧﻮﺩﺭﺍ ﺑﻮﺍﺟﺐ ﺭﺳﺎﻧﺪﻩ ) ﺗﺎ ﺗﺮﮐﻴﺐ ﺩﺳﺖ ﺩﻫﺪ . ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ (ﺑ= ﻬﺮ ﺩﻭ ﻗﺴﻤﺖ) ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﭘﻴﺶ ﻗﺪﻡ ﺷﺪﻥ ﺑﺮﺍﻯ ﺗﺮﮐﻴﺐ ﻭﻭﺣﺪﺕ ﺭﺍ ﺩﺍﺩ . ﮔﺎﻫﻰ ﺍَﺣﺒّﻬﻢ ﻭﻳﺤﺒّﻮﻧﻰ، A= 261; ﮔﺎﻫﻰ ﻳﺤﺒّﻮﻧﻰ ﻭ ﺍَحبّهم ﻫﺴﺖ= . ﮔﺮﭼﻪ ﺑﺎﺯ ﺩﺭ ﺍﺻﻞ ﺧﺪﺍﻭﻧﺪ ﺷﺮﻭﻉ ﮐﺮﺩه ﻮ ﺍﺩﺍﻣﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺩﻩ، = 5261; ﺧﻮﺩ ﺑﺎﻣﺮﻭﺯ ﺭﺳﺎﻧﺪﻩ . ولی ﺍﺭﺍﺩﻩ ﻧﺠﺎﺕ ﻭ ﻫﻤّﺖ ﻭ ﺻﺒﺮ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺳ&= #65198;ﻣﺎﻳﻪ ﺳﺎﻟﻚ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﺍﺯ ﺍﻭ ﺍﺳﺖ . ول= ی ﺑﺎﺯ ﻫﻢ ﺩﺭ ﻳﻚ ﺩﻳﺪ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ، ﺍﻳﻦ ﺳﺮﻣﺎیه ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ، ﻭ ﻫﻤﻪ ﭼﻴﺰ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ . ولی ﻧﻪ ﺍﻳﻨﮑﻪ ما ﻫﻤّتی ﻭ ﺍﺭﺍﺩﻩ ﺍﻯ ﻧﮑﻨﻴﻢ ﮐﻪ ﺍﺯ = ﺧﺪﺍ ﺍﺳﺖ . ﺑﻠﮑﻪ ﺩﺭ ﺍﻳﻦ ﺳﻄﺢ ﺍﻣﻮﺭ ﻫﺮ ﮐﺎﺭﻯ ﮐﻪ ﻣﻰ ﮐﻨﻴﻢ، ﺍﺯ ﻧﻔس ﻣﺎ ﺧﻮﺍﻫ&#= 65194;ﺑﻮﺩ . ﺍﮔﺮ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ ﺭﺍ ﺑﺨﻮﺍﻫﻴﻢ ﮐﻤﻚ ﺭﺳﻴﺪﻩ ﺧ&= #65194;ﺍﺋﻰ ﻮالاّ ﺷﻴﻄﺎﻧﻰ است . &#= 65207;ﺮﻁ ﻧﻴﺎﺯ أجزاء ﺑﻬﻢ( ﻧﻪ ﻧﻴﺎﺯ ﺟزء ﺑﮑﻞّ، ﻭ ﻳﺎ ﻓﺮﺿﺎ کُل= 17; ﺑﺠزء) ﺩﺭ ﻳﻚ ﺗﺮﮐﻴب ﻴﺎﻓﺘﻦ، ﺗﻨﻬ= 5166; ﺩﺭﻣﻮﺭﺩ (ﺗﺮﮐﻴﺐ ﺗﺪﺍﺧﻠﻰ وتکاملی)، ﭼﻨ&= #65268;ﻦ ﺭﺍﺑطه اﻯ ﺑﻴA= 254; ﺍﺟﺰاء ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻫﻤﻴﻦ ﺭﺍﺑﻄﻪ ﺩﺭ ﻧﻴﺎﺯ ﺍﺟﺰاء ﺑﻬﻢ، ﺩﺭ ﻳﻚ ﺗ&= #65198;ﮐﻴﺐ ﺫﻫﻨﻰ ﭘﺎ ﺩﺭ ﻫﻮﺍ ﺍﺳﺖ ﻧﻔس &= #65231;ﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻮﺳﺮﺍﻥ، ﺭﻋ= 5166;ﻳﺖ ﺍﻳﻦ ﻧﻴﺎﺯﻫﺎ ﺭﺍ ﺩﺭ ﺗﺮﮐﻴﺐ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻧﻤﻰ ﮐﻨند . ﻭ ﻫﺮﭼﻪ ﺩﻟﺸﺎﻥ ﻣﻴﺨﻮﺍﻫﺪ ﻣﻴﺴﺎﺯﻧﺪ . ول&#= 1740; ﺩﺭ ﺗﺮﮐﻴﺐ ﺫﻫﻨﻰ ﮐﺎﻣﻠﺎﻥ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﻭ ﺍﮔﺮ ﻫﻢ ﺧﻄﺎﺋﻰ ﺩﺳﺖ ﺩﺍﺩ، ﻗﺎﺑﻞ ﺷﻨﺎﺧﺖ ﻓﻮﺭﻯ ﻭ ﺗﺼﺤﻴﺢ ﻣﻨﺎﺳب هست . ﺍ= 5251;ﺎ ﺩﺭ ﺗﺮﮐﻴﺐ ﻣﺎﺩﻯ ﺭﺍﺑﻄﻪ &= #1571;جزاء ﺑﻬﻢ ﻃﺒﻴﻌﻰ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﺨﻮﺍﻫﺪ ﺧﻮﺩ ﺩﺭ ﻣﻮﺍﺩ ﺗﺮﮐﻴﺒﻰ ﺑﺪﻫ&#= 65194;، ﮐﺎﺭﻯ ﻏﻴﺮﻃﺒﻴﻌﻰ ﺍﺳﺖ . ﻭﻟﺬﺍ ﺑﺎﻳﺪ ﺍﺯ ﭼﺴب ﻮ ﺟﻮﺷﮑﺎﺭﻯ ﻭ ﭘﻴﭻ ﻭ ﻣﻬﺮﻩ ﺍ= ﺳﺘﻔﺎﺩﻩ ﮐرد . ﻭ ﺩﺭ ﺭﺍﺑﻄﻪ ﻣﺼﻨﻮﻋﻰ ﻫﻢ ﻧﻴﺎﺯ ﺑﻬﻢ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮ&#= 65193;، ﻭ ﺍﺟﺰاء ﻣﻔﻬﻮﻡ ﻧﻴﺎﺯ ﺑﻴﮑﺪﻳﮕﺮ ﺭﺍ ﻧﻤﻰﻓﻬﻤﻨﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺿﻤﻨﺎ ﺩﺭﻳﻚ ( ﻣﺮﮐّﺐ) ﺫﻫﻨﻰ ﺍﻧﺘﺰﺍﻋﻰ ﺻﻔﺎﺗﻰ، ﺑﻴﻦ ﺻﻔﺖ ﻭﻣﻮﺻﻮﻑ ﺑﺎﺯ ﻧﻴﺎﺯ ﺑﻬﻢ ﻧﺪﺍﺭﻧﺪ .= ﻭ ﻟﺬﺍ ﺑﺎﻫﻢ ﻣﺮﮐّب ﺤﻘﻴﻘA= 264; ﻧﻤﻰ ﺳﺎﺯﻧﺪ . ﻭ= ;ﺗﻨﻬﺎ ﻣﺮﮐّﺐ ﺣﻘﻴﻘﻰ، ﻫﻤﺎ= 5253; ﺗﺮﮐﻴﺐ ﺗﮑﺎﻣﻠﻰ ﺑﻴﻦ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻭﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻭ ﻧﻴﺎﺯ ﭘﺎﺋﻴﻦ ﺗﺮ ﻫﺴﺖ، ﻭﻣﻨﺎﻓ= 5166;ﺗﻰ ﻫﻢ ﺑﻮﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻧﺪﺍ&#= 65197;ﺩ . ﻭ ﺣﺘﻰ ﻭﺍﺻﻞ ﺑﻘﺎﺋﻢ ﺧﻮﺩ، &#= 65261;ﺟﻮﺏ ﺟﺪﻳﺪﻯ ﻭﻣﻘﺎﻡ ﺟﺪﻳﺪﻯ ﺍﺯ ﺍﻳﻦ ﻭﺣﺪت ﺒﺎ ﺧﺪﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﻴﺎﺑ= 5194;ﮐﻪ (ﺗﻮﺣﻴﺪﻯ ﺷﻬﻮﺩﻯ ﺍﺳﺖ ﻧﻪ ﺗﻮﺣﻴﺪ ﻣﺎﺩﻯ) . ﺩﺭ ﻫﺮ ﻋﻤﻞ ﺗﺮﮐﻴﺐ ﻧﻴﺎﺯ ﺑﻤﺮﮐّﺒﻬﺎﻯ ﻗﺒﻠﻰ ﻫﺴﺖ . ﻭ ﻧﻴﺰ ﻃﺮﺡ ﺗﺮﮐﻴﺐ، ﻭ ﻏﺎﻳﺖ ﺍﺯﺗﺮﮐﻴﺐ، ﻭ ﺑﻮﺩﻥ ﻗﻴّﻮﻣﻴﺘﻰ ک= 07; ﻟﺎﺯﻡ ﺍﺳﺖ تا ﺍﻳﻦ ﺗﺮﮐﻴب ﺮﺍ ﻧﮕﻬﺪﺍﺭﻯ ﻧﻤﺎﻳﺪ . ﺩﺭ ﮐﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ترʄ= 00;ﻴﺐ ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﺗﻮﺣﻴﺪ ﺷﻬﻮﺩﻯ) ﺩﺭ ﻭﺣﺪﺕ ﻭﺍﺻﻞ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺁﻧﻬﻢ ﺗﺮﮐﻴﺒﻰ ﺩﺭ ﺭﻭﺡ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ = ﻭ ﻧﻪ ﺗﺮﮐﻴﺒﻰ ﺟﺴﻤﻰ . ﻭ ﻫﻤﻪ ﺍﻳﻦ ﻣﻮﺍﺭﺩ ﺍﻧﺠﺎﻣﺶ ﺑﺎ ﺧﺪﺍ ﺍﺳﺖ . ﻭ ﺍ᥷= 9; ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺣﻔﻆ ﻃﺮﻳﻖ، ﻭ ﺩﺭ ﻃﺒﻴﻌﺖ ﺧﻮﺩ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻥ، ﻭﺗﻮ= 5183;ّﻪ ﺩﺍﺷﺘﻦ ﺑﻤﻘﺼﺪ ﺩﺭ ﻋﺒﺎﺩﺕ، ﺑﺎ ﺗﺤﻤّﻞ ﻭﺻﺒﺮ= 548; ﺗﺎ ﺗﺮﮐﻴﺐ ﺗﮑﺎﻣﻠﻰ ﺷﻬﻮﺩﻯ، ﻭﻭﺣ= 5194;ﺕ ﺗﺎ ﻣﻘﺎﻡ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﺋﻢ ﺩﺳﺖ ﺩﻫﺪ . ﻭ ﺑﻨﺠﺎﺕ ﻭ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﻭ( ﺷﻬﻮﺩ ﻗﺎﺋﻢ) ﺑ= ﺮﺳﺪ . ﺍﺯ ﺍﻳﻦ ﭘس ﺩﻳﮕﺮ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﻧﻮﻋﻰ ﻣﻌﺼﻮﻣﻴّﺖ ﻳ= 5166;ﻓﺘﻪ، ﺩﻳﮕﺮ ﻧﻴﺎﺯﻯ ﺑﻬﻴﭻ ﻋﻤﻠﻰ ﺍﺯ ﺧﻮﺩ ﻧﺪﺍﺭﺩ، ﻭ ﻣﻘﺎﻣﺶ ﻣﺤﻔﻮﻅ ﺍﻟﻬﻰ ﻭ ﺑﻴﻤﻪ ﺷﺪﻩ ﺍ= ﺳﺖ ﻭﺟﻬﻨّﻢ ﺑﺮﺍ= 5261; ﺣﺮﺍﻡ ﺍﺳﺖ . ﺩﻭ= ;ﻣﻴﻦ ﺧﺎﺻﻴّﺘﻰ ﮐﻪ ﺑﺮﺍﻯ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﮔﻔت= 607; اﻧﺪ، ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩﺵ ﺳﺮﺍﺳﺮﺑﺎﻟﻔ= 5228;ﻞ ﺍﺳﺖ . ﻧﻪ بالق= 608;ّه، ﻳﻌﻨﻰ ﮐﻤﺎﻟﺶ ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﺳﺖ، ﻭ ﻧﻘﺺ ﻭ ﻧﻴﺎﺯ ﺑﺮﻓﻊ ﮐﻤﺒﻮﺩ ﻧﺪﺍﺭ&#= 65193; . ﺗﺎ ﻫﻤﭽﻨﺎﻥ ب= القوّه ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ .= ﺩﺭﻣﻔﻬﻮﻡ بالقوّه ﺑﻮﺩﻥ، ﻣﻌﻨﻰ ﻋﺪﻣﻰ ﻣﺴﺘﺘﺮﺍﺳﺖ، = 5261;ﻭﺍﺟﺐ الهی ﺳﺮﺍﺳﺮ ﻭﺟﻮﺩ ﺑﺎﻟﻔﻌﻞ ﺍﺳﺖ .= ﻭ ﺑﻬﻤﻴﻦ ﺩﻟﻴﻞ ﻭﺍﺟب اﻟﻮﺟﻮA= 193; ﻣﺤﻞ ﺣﻮﺍﺩث ﻧﻴﺴﺖ . ﻳﻌﻨﻰ ﺗﻮﻟﺪﺍﺕ ﻭﻭﻇﺎﻳﻒ ﺗﮑﺎﻣﻠﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺗﻐﻴﻴ= 5198;ﺍت ﺮﺍ ﻧﺪﺍﺭﺩ . ﺍﻳ= ;ﻦ ﺻﻔﺖ ﺩﺭﺑﺎﺭﻩ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺻﺎﺩﻕ ﺍﺳﺖ، و= 604;ی ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ، ﻫﻨ= 5262;ﺯ ﻧﻘﺺ ﻭﻣﻮﺍﺭﺩﻯ با= 04;قوّه ﺩﺍﺭﺩ، ﮐﻪ ﺗﻮﻟﺪﺵ ﻫﻢ ﺩﺭ ﺟﻬﺎﻥ، ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺟﺒﺮﺍﻥ ﺍﻳﻦ ﻧﻘﺺ، ﻭﻣﻮﺍﺭ= 5193; بالقوّه ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ، ﺗﺎ ﺑﺎﻟﻔﻌﻞ گرﺩA= 255;ﺪ . ﻭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺩﺭ ﺑﻴﻦ ﺗﻤﺎﻡ ﻣﺨﻠﻮﻗﺎﺕ، ﺗ= 5256;ﻬﺎ ﮐﺴﻰ ﺍﺳﺖ، ﮐﻪ &= #65251;ﺘﻮﺟّﻪ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﻣﻬﻢ ﻃﺒﻴﻌﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﺑﺎ ﺳﻠﻮک ﮐﻪ ب&#= 1575;لقوّه ﺧﻮﺩﺭﺍ ﺗﺎ ﻧﻬﺎﻳﺖ ﻣﻴﺴﺮ ﺑﺮﺍﻯ ﺑﺸﺮ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺎﻟﻔﻌﻞ ﻣﻴﮑﻨﺪ ﻭﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻳّﺖ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ&#= 1548; ﺁﻣﺎﺩﻩ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ .= ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺩﻳﮕﺮ ﺍﻣﺮ بالقوّه ﺩﺭ ﺣﺪّ ﺑﺸﺮﻳﺖ ﻧﺪﺍﺭﺩ، ﻭ ﻣﻘﺎﻡ ﻣﻌﺼﻮﻣﻴّﺖ ﻭ ﺫﺍﺗﻰ ﺍﺯ ﻧﻮﻉ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺮﺑﻮطه ﻴﺎ ر= 76;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﻭ(ﺗﺮﮐﻴﺐ ﺷﻬﻮﺩﻯ) ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺗﻮﺣﻴﺪ ﺧﻮﺩ ﻳﺎﻓﺘﻪ، ﻭ ﺧﻮﺩ ﻧﻴﺰ ﺩﺭ ﺳﻄﺢ ﻓﻌﻠﻰ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺑﻬﺘﺮ ﺍﺳﺖ ﻣﺴﺘﺤﻖ ﺍﻟﻮﺟﻮﺩ ﺩﺭ ﻣﻘﺎﻡ ﺑﻌﺪﻯ ﺧ&= #65262;ﺍﻧﺪﻩ ﺷﻮﺩ . ﻭ ﺍﻳﻦ ﮐﺎﻣﻞ ﺩﺭ ﺣﺪّ ﻧﻮﻉ ﺑﺸﺮﻳّت ﺨﻮﺩ، ﮐﻪ ﺑﺎ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺩﺭ ﻭﺣﺪﺕ ﺩﺭﺁﻣﺪﻩ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻡ، ﻣ&#= 65166;ﻧﻨﺪ ﺧﺪﺍﻭﻧﺪ ﻭﺍﺟﺐ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻮﺟﻮ= 5193; ﺷﺪﻩ، ﻭ ﺧﺪﺍ ﺿﺎﻣﻦ ﻣﻘﺎﻡ ﺍﻭ ﺍﺳﺖ . ولی ﺧﺪﺍﻭﻧﺪ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﺩﺭ ی&#= 1608;نیورس ﻋﺎﻟﻢ عَدَم ﻣﺎ سوﺍﻩ ﺍﺳﺖ . = ولی ﻧﻴﺎﺯ ﺑﻮﺟﻮﺏ ﻭﺟﻮﺩ ﺩﺭﺩﻧﻴﺎ ﻧﻴﺴﺖ . ﺍﻣﺎ ﻭﺍﺻﻞ ﻣﺴﺘﺤﻖ ﺍﻟﻮﺟﻮﺩ ﺑﻌﺪﻯ، ﺩﺭ ﺩﻧﻴﺎ ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮی اﺳﺖ . ﻭﺣ&= #65176;ﻰ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻫﻢ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻳﻦ ﺭﺍ ﺩﺍﺷته ﺒﺎﺷﺪ . &= #64400;ﻪ ﺩﺭ ﮐﻨﺎﺭ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ، &#= 64380;ﻮﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ = مُقدّس ﻗﺮﺍﺭ ﮔﻴﺮﺩ . ﺍ= ;ﻣﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺩﻧﻴﺎ، ﻭ ﺩﺭ ﺻﻮﺭﺕ ﻓﻌﻠﻰ ﺧﻮﺩ، ﮐ&#= 65258; ﻧﻪ ﺗﻨﻬﺎ ﺑﺎﻟﻘﻮّه ﻫﺎ ﺭﺍ ﺑﺎﻟﻔﻌﻞ ﻧﮑﺮﺩﻩ، ﺑﻠﮑ= 5258; ﻣﻘﺪﺍﺭ ﮐﻢ ﻳﺎ ﺯﻳﺎﺩﻯ ﺍﺯ ﺑﺎﻟﻔﻌﻞ ﻫﺎﻯ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﺧﻮﺩﺭﺍ ﻣﺴﺘﻬﻠﻚ ﻭ ﺍﺳﺮﺍﻑ ﻭ ﺍﺣﺒ&= #65166;ﻁ ﻭ خُنثی ﮐﺮﺩ᥽= 7; ﺑﺎﺷﺪ . ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺑﺎ ﻧﻘﺺ ﺑﻴﺸﺘﺮ ﺍﺯ ﻭﻗﺖ ﺗﻮﻟﺪﺵ روح ﺑﻪ ﻣﻠﮑﻮA= 173; ﻣﻴﺮﻭﺩ . ﻭ ﻟﺬﺍ ﺩﺭ ﮐﺎﺭﻣﺎﻯ ﻗﻄﻌﻰ ﺍﻭ، ﺑﺎ&#= 65267;ﺪ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﮐﻤﺘﺮ ﺍﺯ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻳّﺖ ﺑﮕﻴﺮﺩ، ﻭ ﻫﻤﻴﻦ ﺭﺍﻩ ﺭﺍ ﻏﻴﺮ ﺳﺎﻟﻚ ﺗﺎ ﺃﺑﺪﻳّﺖ ﺩﺭﺍﺯ ﺗﺮ ﻣﻴﮑﻨﺪ . ﺩﺭ ﻳﻚ (ﻭﺟﻮﺩ ﺫﻫﻨﻰ) ﻧﻴﺰ ﺍﮔﺮ ﭼﻨﻴﻦ ﻭﺟﻮﺩﻯ ﻭﺍﺟﺐ ﺑﺎﺷﺪ، &#= 65251;ﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺩﺭ ﺫﻫﻦ ﮐﺎﻣﻠﺎﻥ ﺧﻄﻮ&#= 65197; ﻣﻴﮑﻨﺪ ﺩﺭ ﺣﮑﻢ ﻭﺟﻮﺩﻯ ﺑﺎﻟﻔﻌﻞ ﺍﺳﺖ .= ﻭ ﺗﻤﺎﻡ ﺟﻮﺍﻧﺐ ﻳﻚ ﺍﻟﻬﺎﻡ ﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ . ﺍ= ;ﻣﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭ ﻫﻮﺳﺮﺍﻥ ﺧﻮﺩ&#= 1548; ﻭﺟﻮﺩ ﺫﻫﻨﻰ ﺁﻧﻬﺎ ﻧﻴﺰ ﺍﺯ ﻧﻮﻉ بالقوّه ﺍﺳﺖ . ﻳﻌﻨﻰ ﮐﻤﺘﺮ ﺑﺎﻟﻔﻌﻞ ﺍﺳﺖ&#= 1548; ﻭ ﮐﻤﺘﺮ ﺍﺩﺭﺍﻙ ﺟﻮﺍﻧﺐ ﻳﻚ ﺍﻟﻬﺎﻡ ﻭ ﻣﻌﻨﻰ ﺁﻧﺮﺍ ﺩﺍﺭﺩ . ﻭ ﺟﺎ ﺩﺍﺭﺩ ﮐﻪ ﺗﺰﮐﻴﻪ ﻭﺗﻌﻠﻴﻢ ﺑﻴﺸﺘﺮﻯ ﺻﻮﺭت ﺒﮕﻴﺮﺩ ﻭﻭﺟﻮﺩ ﺫﻫﻨﻰ &= #65165;ﻭﺣﻘﻴﻘﺖ ﭘﻴﺪﺍ ﮐﻨﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺑﺠﺰ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﻗﺎﺋﻢ ﮐﻪ ﺑﺎﻟﻔﻌﻞ ﺷﺪﻩ ﻭ ﺗﻤﺎﻡ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ&#= 1548; ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺮﺍﺑﺮ بالقو= ;ّه ﻣﺎﻧﺪﻩ، ﻭ ﺑﻴﺸﺘﺮ ﺍﺯ ﺑﺎﻟﻔﻌﻞ ﻫﺎ ﻭﺣﻘﻴﻘﺖ ﺷﻨﺎﺧﺘﻬﺎ ﻭ ﺧ&= #65194;ﺍ ﺟﻮﺋﻰ ﻫﺎ ﺩﻭﺭ ﻣﻴﺸﻮﻧﺪ . ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ، ﮐ&#= 65258; ﺩﺭ ﺗﻮﻟﺪﻯ ﺑﺠﺴﻢ ﻭ ﺩﻧﻴﺎ ﺭﺳﻴﺪ، ﺳﺮﺍﺳ= 5198; بالقوّه ﺍﺳﺖ = . ولی ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺗﮑﺎﻣﻞ ﺁﻳﻨﺪﻩ، ﺳﺮﺍ= 5203;ﺮ ﺑﺎﻟﻔﻌﻞ ﺍﺳﺖ ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﻧﻮﻋﻰ ﻗﺒﻞ ﺍﺯ ﺑﺸﺮﻯ . ﻳﻌﻨﻰ ﺑﺎ ﻣﻘﺎﻡ ﻋﺪﻣﻰ ﺑﺪﻧﻴﺎ ﻧﻴﺎﻣﺪﻩ، ﺑﻠ= 4401;ﻪ ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺗﮑﺎﻣﻞ ﺑﻌﺪﻯ ﻋﺪﻣﻰ ﻭ بالق = 8;ّه ﺍﺳﺖ . ﻭ ﻧﺴﺒﺖ ﺑﺼﻮﺭﺕ ﻧﻮﻋﻰ که ﺒﺎ ﺁﻥ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪ، ﻗﺪﺭ= 5173; ﻭ ﺍﻣﮑﺎﻥ ﻭ ﮐﺮﺍﻣﺎﺕ ﻟﺎﺯﻡ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺑﺰﻧﺪﮔﻰ ﺷﺎﻳﺴﺘﻪ ﻭ ﺁﺯﺍﺩ ﺁﻥ ﺑﭙﺮﺩﺍﺯﺩ . ول&#= 1740; ﺍﮔﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺖ، ﻭ ﺩﺳﺖ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺻﻮﺭﺕ ﻓﻌﻠﻰ ﺧﻮﺩ ﻭ ﻟﺬﺗﻬﺎﻯ ﺑﺮﺩ&#= 65165;ﺷﺖ، ﺑﮑﻤﺎﻝ ﻭ ﺑﺎﻟﻔﻌﻞ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮﺩ . ولی ﻫﻤﭽﻨﺎﻥ ﺗﺎ ﺃﺑﺪ ﻫﺮ ﻣﻮﺟﻮﺩ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﻧﺴﺒﺖ ﺑﺎ&= #65255;ﻮﺍﻉ ﺑﻬﺘﺮ ﺑﻌﺪﻯ، &#= 1576;القوّه ﻭ ﻧﺎﻗﺺ ﻭ ﺩﺭ ﺣﮑﻢ ﻋﺪﻣﻰ ﺍﺳﺖ، ﮔﺮﭼﻪ ع= 614;دَم ﻣﻄﻠق ﻨﻴﺴﺖ ﻭﻫﻴﭻ ﮔﺎﻩ ﺑﻌﺪﻡ ﻧﻤﻴﺮﻭﺩ، ول®= 0; ﺑﺘﮑﺮﺍﺭﻣﮑﺮ= 5197; ﮔﺬﺷﺘﻪ ﻫﺎی ﻨﻮعی ﻤﻴﺮﻭﺩ = 608;لی ﻫﺮ ﻣﻘﺎﻡ ﻭﺟﻮﺑﻰ ﻭ ﺗﮑﺎﻣﻠﻰﻭﻭﺟ= 5262;ﺩﻯ ﻭﺍﺻﻞ ﮐﺎﻣﻞ ﺑﺎﺯ ﮐﻤﺘﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﻌﺪﻯ ﺍﺳﺖ.ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻦ ﻧﻴﺎﺯ ﺑﺘﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺭﺍ ﻧﺪﺍﺭﺩ . ولی ﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺰ ﺗﺎ ﺑﺨﻮﺍﻫﻨﺪ ﺑﮑﻤﺎﻝ ﻣﻄﻠﻖ ﺑﺮﺳﻨﺪ، ﺑﺎﻳ= 5194; ﺑﻰﻧﻬﺎﻳﺖ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﻌﺪ ﺍﺯ ﺑﺸﺮﻳّﺖ ﺭﺍ ﻃﻰ ﮐﻨﻨﺪ . ﻭ ﻋﺒﻮﺭ ﺍﺯ ﻫﺮ ﻧﻮﻉ ﻣﺴﺘﻠﺰﻡﻋﺒﺎ= 5193;ﺕ ﺍﻟﻬﻰ، ﻭ ﺍﻧﺠﺎﻡ ﺩﺳﺘﻮﺭﺍﺕ ﺗﮑﺎﻣﻠﻰ، ﻓﺮ= 5203;ﺘﺎﺩﮔﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕﺮﺍﻳﻨﻚ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻓﺼﻞ ﻣﻨﺎﺳﺐ ﻭ ﻳﺎ ﻓﺼﻞ ﻗﺮﻳﺐ ﻭﻧﺰﺩﮐﺘﺮ ﺑﺨﺪﺍ ﻫﺴﺘﻴﻢ&#= 1548; ﻭ ﺁﻥ ﻋﻘﻞ ﻭﻗﺪﺭﺕ ﻓﻬﻢ ﺍﻳن ﺤﻘﺎﻳﻖ ﺭﺍ ﻫﻢ ﺩﺍﺭﻳﻢ&= #1548; ﭘس ﺒﻬﺘﺮ ﺍﺳت ﺒﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM028><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M028</span></a><span style=3D'mso-bookmark:= M028'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> </span></span><span style=3D'mso-bookmark:M028'><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M028'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺧﺮاﻟA= 200;ﻣﺎﻥﺑﺸﺮﻳّﺖ </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Rom= an"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩʋ= 97; ﻳﻚ ﺟﻬﺎﻥ ﺗﮑﺎﻣﻠ&#= 65264;، ﮐﻪ ﺗﮑﺮﺍﺭﻯ ﺩ&= #65197;ﺁﻥ ﺭﺍﻫﻰ ﻧﺪﺍﺭﺩ&#= 1548; ﻫﺮﭘﺪﻳﺪﻩ ﻭ ﻣﻮﺟﻮﺩﻯ، ﺑﺪ= 5261;ﻥ ﻫﺮﮔﻮﻧﻪ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻗّﻒ ﺩﺭ ﻭﺿﻊ ﻭﻣﻘﺎﻡ ﺧﻮﺩ، &#= 65175;ﻮﻟﺪﻯ ﻭ ﺭﺷﺪﻯ ﺩﺍﺭﺩ = . ﻭﭘس ﺍﺯ ﻃﻰّ ﻣﺮﺍﺣﻠﻰ ﺑﺎ ﺍﻭﺝ ﺭُﺷﺪ ﺟﺴﻤﻰ ﺧﻮﺩ ﻣﻴ&= #65198;ﺳﺪ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﭘﻴﺮﻯ ﻭ ﺳﻘﻮﻁ ﻭ ﻣﺮﮒ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺍﺳﺘﻘﺒﺎﻝ ﻣﻴﮑﻨﺪ . ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﭘﺎﻳﺎﻧﻰ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﻧﻮ= 5225;)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﺻﺎﺩﻕ ﺍﺳﺖ . ﻭ ﺁﻧﺮﺍ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ، ﻭ ﻋﺼﺮ (ﮐﺎلی ﻴﻮﮔﺎﻯ) ﻫﻨﺪﻯ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎﻣﻰ ﻭ ﻫﻨﺪﻯ ﺍﺳﺖ . ﻣﻔ= ;ﻬﻮﻡ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ ﺑﭽﻨﺪ ﻣﻌﻨﻰ ﻗﺎﺑﻞ ﻃﺮﺡ ﺍﺳ&= #65174; . ﻳﮑﻰ ﺩﺭ ﻓﺮﺩ ﺯﻧﺪﻩ ﻭﺍﺯ ﺟﻤﻠﻪ ﺍﻧﺴﺎﻥ&#= 1548; ﺑﻌﻨﻮﺍﻥ ﺩﻧﻴﺎﺋﻰ ﺧﺎﺹ ﺧﻮﺩ . ﻓﺮﺩ ﺑﺪﻧﺒﺎﻝ ﻳﻚ ﺗﮑﺎﻣﻞ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺧﻮﺩ، ﻭ ﺩﺭ ﻓﺼﻞﺧﺎﺻﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﻭﺭﻩ ﮐﻮﺩﮐﻰ ﻭ ﺟﻮﺍﻧﻰ ﻭ ﭘﻴﺮﻯ ﺭﺍ ﻃﻰ ﻣﻴﮑﻨﺪ . ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻏﺎﻳﺖ ﺍﻟﻬﻰ&#= 1548; ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ، ﻣﺮﮒ ﺁﺭﺍﻡ ﻭﻣﻄﻤﺌﻦ ﺩﺍﺭﺩ . ﻭﺩﺭ ﻳﻚ ﺭﻭﺯ ﺟﺎﻭﻳﺪﺍﻥ، ﻫ= 5198;ﮔﺰ ﻏﺮﻭﺏ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ .= ﻳﻌﻨﻰ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ&#= 1548; ﺗﺎ ﻣﺪﺍم ﺒﺎﻣﺮﮒ ﻣﻮﺍﺟﻪ ﺑﺎﺷﺪ .= ﺑﻠﮑﻪ ﺗﺎ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺩ&#= 65197; ﮐﻨﺎﺭ ربّ ﺍﻟﻨﻮﻉ، ﺩﺭ ﻳﻚ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ، ﻭ ﻇﻬﻮﺭ ﻓﺼﻞ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺭ = ﺩﻧﻴﺎ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ .= ﻣﻌﻨﻰ ﺩﻳﮕﺮ ﺍﺯ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ ﺑﻤﻌﻨﻰ ﮔﺮﻭﻫﻰ ﺍﺯ ﺍﻓﺮﺍﺩ ﺍﺳﺖ . ﻫ= ;ﻤﻪ ﺍﺣﺰﺍﺏ ﻭﻣﮑﺎﺗﺐ ﻭ ﻣﺬﺍﻫﺐ ﺑﻌﻨﻮﺍﻥ ﻳﻚ ﻭ&= #65165;ﺣﺪ ﺟﻤﻌﻰ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﻧﻴﺰ ﺩﻭﺭﻩ ﺗﻮﻟﺪ ﻭ ﺍﻭﺝ ﻭﭘﻴﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻭ&#= 65251;ﺮﮒ ﺍﻳﻦ ﮔﺮﻭﻩ ﺍﮔﺮ ﺩﺭ ﺧﻂ ﺗﮑﺎﻣﻠﻰ ﻃﺒﻴﻌﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻓﺮﺩ ﻓﺮﺩ ﺍﻧﺴ&= #65166;ﻧﻰ نگرﺩﺩ وﺑﺴﻮ᥾= 3; ﺗﮑﺎﻣﻞ ﮐﻠّﻰ ﻭ ﻓﺮﺩﻯ ﺍﺯ ﺑﺸ= ﺮﻳّﺖ ﺑﻔﻮﻕ ﺑﺸﺮﻳﺖ ﻧﺒﺎﺷﺪ، ﺍﻳﻦ ﻭﺍﺣﺪ ﮔﺮﻭﻫﻰ ﻏﺮﻭﺏ ﻭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻭ ﺳﻘﻮﻁ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ . ﺯﻳﺮﺍﺩ= ﺭ ﺧﻂ ﻣﺴﺘﻘﻴﻢ ﺍﻟﻬﻰ ﭘﻴﺶ ﻧﻤﻴﺮﻭﺩ . ﻣﺪﺍ= ﻡ ﺩﺭ ﺻﺤﻨﻪ ﺍﺟﺘﻤﺎﻋﺎﺕ ﺑﺸﺮﻯ ﻇﻬﻮﺭ ﺍﻳﻦ ﮔﺮﻭه ﻫﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 64400;ﻪ ﭘس ﺍﺯ ﭼﻨﺪﻯ ﻧﺘﻴﺠﻪ ﻧﺎﺭﺳﺎﺋﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻣﺤﮑﻮﻡ ﺑﺴﻘﻮﻁ ﻭﻣﺮﮒ ﺍﺳﺖ . ﺗﻨﻬﺎ ﮔﺮﻭﻫﻰ ﮐﻪ ﻫﻤﻴﺸﻪ ﻭ ﺍﺯ ﺻﺪﺭ ﺑﺸﺮﻳّﺖ ﺗﺎ ﺍﻣﺮﻭﺯ ﺑﺮﺟﺎ ﻣﺎﻧﺪﻩ ﮔﺮﻭﻩ ﺍﻳﻤﺎﻧﻰ ﺍﻭﻟﻴﺎی ﺧﺪﺍ ﺍﺳﺖ . ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭﻳﻚ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﭘﻴش میرﻭﺩ، ﻭ (ﺩﻳA= 254; ﺣﻨﻴﻒ) ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ . ﺩﻳﮕﺮ= ﺍﻥ ﭘس اﺯﮐﺎﺭﻣﺎﻫﺎ ﻟﺎﺟﺮﻡ ﺑﻮﻟﺎﻳت سلوک= ;ی ﻤﻠﺤق ﻤﻴﺸﻮن= 83; . ﺍﻣﺎ سوﻣﻴﻦ ﻣﻔﻬﻮﻡ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺭﺍ ﺩﺭ ﻳﻚ ﻧﮋﺍﺩ ﺍﻧﺴﺎﻧﻰ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻴﻢ، ﮐﻪ ﮔﺮﻭﻫﻰ ﻋﻈﻴﻢ ﺗﺮ ﻭﺍﺯ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺠﻰ ﺗﺸﮑﻴﻞ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﻣﺪﺕ ﺩﺭﺍﺯﺗﺮﻯ ﺩﺭ ﺻﺤﻨﻪ ﻫﺴﺘﻰ ﺑﺸﺮﻯ، ﺩﺭ ﻧﻘ&#= 1591;ه اﻯ ﺍﺯ ﺟﻬﺎﻥ ﺍﺑﺮﺍﺯ ﻭﺟﻮﺩ ﻣﻴﮑﻨﺪ . ﺍﮔﺮ ﺍﻳﻦ ﻗﻮﻡ ﻭ مِ&#= 1604;ّت ﻧﮋﺍﺩﻯ ﺑﺘﮑﺎﻣﻞ ﺍﻟﻬﻰ، ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻓﺮﺍﺩ، ﺑﺼﻮ= 5197;ﺕ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ ﭘﻴﺪﺍ ﻧﮑﻨﺪ، &#= 65261; ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﺑﺮﺗﺮﻯ ﻧﻴﺎﺑﺪ، ﻧﺎﭼ= 5166;ﺭ ﺍﻳﻦ ﻗﻮﻡ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﻓﺼﻞ ﺭﺍﻳﺞ ﻧﻮﻋﻰ ﺧﻮﺩ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺮﻭﺩ . ﻭ ﻧﮋﺍﺩ ﺧﻮﺩﺭﺍ ﺑﺰﻭﺍﻝ ﻭ ﻧﻴﺴﺘﻰ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺍﻳﻦ ﻳﻚ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ ﺩﺭ ﻧﮋﺍﺩ ﺍﺳﺖ . ﺭﺍ= ;ﺯ پیدایش ﻣﻠّﺘﻬﺎﻯ ﺑﺰﺭﮒ ﺩﺭ ﺗﺎﺭﻳﺦ ﻭ ﺯﻭﺍﻝ ﺁﻧﻬﺎ ﺩﺭ ﺻﺤﻨﻪ ﺩﻧﻴﺎ ﻫﻤﻴﻦ ﻗﻬﻘﺮﺍ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﻇﺎﻫﺮﺍ ﺷﮑﺴﺖ ﺟﻨﮕﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﻋﺎﻣﻞ ﺁﻥ ﺑﺎﺷ&= #65194;، ولی ﺑﺨﺎﻃﺮ ﻋﻘﺐ ﺭﻭﻯ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭ ﻋﻘﻞ ﻣﺮﺑﻮﻃﻪ &= #65165;ﺳﺖ، ﮐﻪ ﺑﻔﺴﺎﺩ ﻭ ﻧﺎﺷﺎﻳﺴﺘﮕﻰ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﻭ ﺣﻔﻆ ﻭﺣﺪﺕ ﺧﻮﺩ ﻣﻴﺮﻭند . &= #65251;ﺎﻧﻨﺪ ﺳﻘﻮﻁ ﮐﻨﻮﻧﻰ ﺟﺎمعه اﻳﺮﺍﻧﻰ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻔﻬﻮﻡ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ، ﺩﺭ ﻣﻌﻨﻰ ﮐﻠّﻰ ﺑﺸﺮﻯ ﺩﺭ ﻧﻮﻉ ﺍﺳﺖ . ﺳﻴﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻗﺒﻞ ﺑﺸﺮ ﻣﻴﻤﻮﻥﻧﻤﺎ ﭘﻴﺪﺍیش ﻳﺎﻓA= 174;، ﮐﻪ ﻫﻤﮕﻰ ﺳﻴﺎﻩ ﭘﻮﺳﺖ ﺑﻮﺩﻧﺪ . ﻭ ﺑﺎ ﻋﻘﻠﻰﺑﺪﺍﺋﻰ ﺁﻥ ﭼﻨﺎﻧﻰ . ﻭ ﺩﺭ ﻫﺸﺘﺎﺩ ﻫﺰﺍﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻧﻴﺰ ﻧﮋﺍﺩ نئندرت= ال و سپس نژاد ﺯﺭﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺪﺍ ﺷﺪ، ﻭﺑﺎﻟﺄﺧ= 5198;ﻩ ﺩﺭ 15</span><span lang=3DFA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﻧﮋﺍﺩ ﺳﻔﻴﺪ ﭘﻴﺪﺍ ﺷﺪﻧﺪ ﮐﻪ ﺩﺭ ﭼ= ﻨﺪ ﻣﺮﺣﻠﻪ ﻭ ﮔﺮﻭﻩ ﻣﺘﻮﺍﻟﻰ ﻭﺍﺭﺩ ﺻﺤﻨﻪ ﺟﻬﺎﻥ ﺷﺪﻧﺪ . ﻭ ﻓﻘﻂ ﺍﺯ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺑﻮﺩ، ﮐﻪ ﻋﻘﻞ ﻧﺴﺒﺘﺎ ﮐﺎﻓﻰ ﺑﺘﺪﺭﻳﺞ ﭘﻴﺪﺍ ﺷﺪ، ﮐﻪ ﻣﺄﻣﻮﺭﻳّﺘﻬA= 166;ﻯ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﺒﻴﺎ ﺑﺮﺍﻯ ﻳﻚ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭ ﺳﻠﻮﮐﻰ، ﺩﺭ ﺑﺸﺮ ﺁﻏﺎﺯ ﮔﺮﺩﻳﺪ ( ﻭ</span><span dir=3DLTR><= /span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺎﺭﻳﺦ ﻭ ﻋﻠﻢ ﻭﺗﻤﺪن) ﺁﻏﺎﺯ ﺷﺪ . ﻭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺎﻳﺪ ﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺑﺎﺷﻴﻢ، ﻭ ﺑﺴﺎﻁ ﺷﺮﺍﻓﺖ ﺑﺸﺮﻳّﺖ ﻭ ﺑﺮﺗﺮﻳﻦ ﻫﺎﻯ ﻣﺨﻠﻮﻗﺎﺕ، ﻭ= 5187;ﮑﻮﻣت ﺒﺮ ﻫﻤﻪ ﻃﺒﻴﻌﺖ ﭘﺎﻳﺎﻥ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .= ﻭ ﭼﻮﻥ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺧﻮﺍﻫﺪ ﺷﺪ . که ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻳّﺖ ﺗﺤﻘﻖ ﻳﺎﻓﺘﻪ ﺍﺳﺖ ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﮔﺮﻭﻫﻬﺎﺋﻰ ﺍﺯ ﻧﻮﻉ بشریʋ= 93;ﺭﻃﺒﻴﻌﺖ ﺑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﺷﻨﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻧﻈﺮﻳﻪ ﻋﺮﻓﺎﻧﻰ ﻫﻨﺪﻯ ( ﻣﻦ ﻭﻧﺘﺮﺍ) ﺩﺭ ﭼﻬﺎﺭ ﻣﺮﺣﻠﻪ&#= 1548; ﺑﺘﺪﺭﻳﺞ ﺟﻬﺎﻥ ﺑﻌﺼﺮ ﻇﻠﻤﺖ ﮐﺎلیﻴﻮﮔﺎ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺷﺎﻳﺪ ﻣﻄﺎﺑﻖ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺑﻴﻮﻟﻮﮊﻳﻚ، = 5193;ﺭ ﺑﺎﺭﻩ ﺍﻧﻮﺍﻉ ﻣﻮﺟﻮﺩﺍت اس= 8; . ﺍﮔﺮ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺭﺍ، ﻭ&#= 65247;ﻮ ﻧﺴﺒﺘﺎ ﺩﺭﺳﺖ ﺑﺪﺍﻧﻴﻢ، ﺑﺮ= 5191;ﻰ ﺍﺯ ﻣﺤﻘﻘﻴﻦ ﻣﺎﻧﻨﺪ ﺭنه گنوﻥ ﺩﺭ ﻏﺮﺏ= 48; ﻭ ﻣﺬﻫﺐ ﺗﺸﻴّﻊ ﺩﺭ ﺷﺮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺳﻠﺎﻡ ﺳﻌﻰ ﺩﺍﺭﻧﺪ، ﻣﻔﻬ= 5262;ﻡ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺭﺍ ﺗﺤﻠﻴﻞ ﺑﻴﺸﺘﺮ ﺑﻨﻤﺎﻳﻨﺪ، ﺗ= 5166; ﻣﻮﻗﻌﻴّﺖ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺭﻳﺎﻓﺘﻪ باشند . ﺑﺎ ﺗﻮﺟّﻪ ﺑﺎﺣﺘﻤﺎﻝ ﻧﺰﺩﻳﻚ ﺷﺪﻥ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ&#= 1548; عبرﺕ ﮔﻴﺮﻯ ﻭ ﭼﺎﺭﻩ ﺍﻧﺪﻳﺸﻰ ﮐﻨﻨﺪ . ﺩﺭ ﺗﺤﻠیلاﺕ ﻏﺮﺑﻰ ﻭ ﻓﻠﺴﻔﻰ ﺍﺯ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ&#= 1548; ﻋﻠﻤﻰ ﻣﺸﺨّﺺ ﻭ ﺟﺪﺍﺳﺎﺯ ﺷﺪﻩ، ﮐﻪ ﻃﺒﻴﻌﻰ ﺩﺭ ﺑﺸﺮﻇﻬﻮﺭ ﮐﺮﺩﻩ، ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺑﺸﺮ ﺩﺍﺭﺩ ﺑﺴﻤﺖ ﺳﻘﻮﻁ ﺟﻠﻮ ﻣﻴﺮﻭﺩ . ﮐ= ;ﻪ ﺍﻟﺒﺘﻪ ﺑﺠﺰ ﺁﻥ ﺷﺎﺧﻪ ﺍﺯ ﺑﺸﺮﻳّﺖ، ﮐﻪ ﺩﺭ ﻓﺼﻮﻝ ﺑﺮﺗﺮﻯ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻳّﺖ ﻧﺰﺩﻳﻚ ﺷﺪه اﻧﺪ، ﻭ ﺧﺎﺹ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺍﺳﺖ . ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﻗﻠﻴّﺘﻰ ﭘﻴﺸﺎﭘﻴﺶ ﺩﺭﻣﺴﺎﺑﻘﻪ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘﻨﺪ . ﺭﻭﺍﺝ ﻓﻠﺴﻔﻪ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ&#= 1548; ﺍﺻﺎﻟﺖ ﺑﺸﺮ ﺩﺭ ﻣﻘﺎﺑﻞ ﻓﻠﺴﻔﻪ ﺗﮑﺎﻣﻠﻰ ﺍﺻﺎﻟﺖ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺩﺭ ﺁﻳﻨﺪﻩ ﻃﺒﻴﻌﺘﺎ ﺩﺭ ﻳﻚ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ با ﺍﻧﺘﻈﺎﺭ ﻓﻠﺴﻔﻪ ﺍﻧﺤﺮﺍﻓﻰ ( ﺍﺻﺎﻟﺖ ﻓﺮﺩ) ﻭ ﻧﺠﺎﺕ ﺧﻮﺩﺧﻮﺍﻫﺎﻧ= 5258; ﺍﺯ ﻣﺮﮒ ﺯﻭﺩ ﺭس ﻭ ﺭﻧﺞ ﺩﺭ ﺩﻧﻴﺎ، که ﺪﺭ ﻣﮑﺘﺐ ﺍﮔﺴﻴﺴﺘﺎﻧﺴ= 5268;ﺎﻟﻴﻢ ﻭ ﻏﻴﺮﻩ ﻣﻴﻴﺎ&= #65169;ﻴﻢ . ﻭ ﺑﺎ ﺭﻭﺍﺝ ﻗﻬﻘﺮﺍﺋﻰ ﻓﻠﺴﻔﻪ( ﺍﺻﺎﻟ&= #65174; ﻣﺎﺩﻩ)ﮐﻪ ﺩﺭ ﮐﻤﻮﻧﻴﺴﻢ ﺟﻬﺎﻧﻰ ﻣﻴﻴﺎﺑﻴﻢ . ﻭ ﺑﺎ ﺗﻮﺟّﻪ به ( اﺎﺻﺎﻟﺖ ﻋﻠﻢ ﻭﻣﻨﻄﻖ) ﺩﺭ ﺗﻠﺎﺷﻬﺎﻯ ﻓﺮﻫﻨﮕﻰ، ﮐﻪ ﺩﺭ ﻏﺮﺏ ﻓﺮﺍﮔﻴﺮ ﺷﺪﻩ &= #65169;ﻄﻮﺭﻳﮑﻪ ﺁﺭﺯﻭﻯ ﺷﺮﻗﻴﺎﻥ ﻧﻴﺰ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ .= ﻭ ﻳﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻴﻨﺸﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺗﺮﻗﻰ ﺧﻮﺍﻫﺎﻧﻪ ﻭ ﻣﺴﺎﻭﺍﺕ ﻃﻠﺒﻰ ﺍﺟﺘﻤﺎﻋﻰ، ﺩ= 5197; ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﺍﺳﺘﻌﻤﺎﺭﻯ ﻭ ﺍﺳﺘﻴﻠﺎ ﺟﻮﺋﻰ ﻧﻈﺎﻣﻰ ﻭ ﺳﻴﺎﺳﻰ ﺑﺮ ﺩﻳﮕﺮ ﺳﺮﺯﻣﻴﻨﻬﺎ، = 5261; ﻧﻴﺰ ﺩﻳﮕﺮ ﻋﻠﺎﺋﻤﻰ ﮐﻪ ﺩﺭ ﻓﺮﻫﻨﮓ ﻏﺮﺏ ﻣﺸﺎﻫﺪﻩ ﻣﻴﮕﺮﺩﺩ، ﻋﻠ= 5166;ﺋﻤﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻳّﺖ ﻭ ﺟﻬﺎﻥ ﺍﻧﺴﺎ&= #65255;ﻰ، ﺩﺍﺭﺩ ﺑﺴﻮﻯ ﺑﻰ ﺑﻨﺪﻯ ﻭ ﻳﺎﺭﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺁﻳﻨﺪﻩ ﺗﺎﺭﻳﻚ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻏﻔﻠﺖ ﺍﺯ ﮐﻴﻔﻴّﺖ ﻭ ﺫﺍت ﻔﺮﺩﻯ ﻭﺣﮑﻮﻣﺖ ﻭ ﺗﺴﻠﻂ ﮐﻤﻴّﺖ ﻭﺟﻮﻫﺮ ﻣﺎﺩﻯ&#= 1548; ﮐﻪ ﺧﻮﺩ ﭘﺴﺖ ﺗﺮﻳﻦ ﻧﻮﻉ ﻭﺟﻮﺩ، ﻭ ﺣﻘﻴﺮ ﺗﺮﻳﻦ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﻫﺴﺘﻰ ﺍﺳﺖ، ﺭ&#= 65165;ﻳﺞ ﺯﻣﺎﻥ ﮔﺮﺩﻳﺪﻩ، ﻭ ﻋﻠﺎﻣﺖ ﺍﻳﻦ ﻏﺮﻭﺏ ﻧﻮﻉ ﺑﺸ&= #65198;ﻳّﺖ ﺷﺪﻩ ﺍﺳﺖ . ﺍﻳﻦ ﻏﺮﺏ ﺯﺩﮔﻰ ﺩﺭ ﺷﺮﻕ ﻧﻴﺰ، ﻣﻮ&#= 65197;ﺩ ﺗﻘﻠﻴﺪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺮﻭﺯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻭ ﻃﺮﺯ ﻓﮑﺮ ﻣﺎﺩﻯ ﻋﻠﻤﻰ، &#= 65261; ﻃﺮﺯ ﻓﮑﺮ ﺳﻤﺒﻮﻟﻴﻚ ﻋﺮﻓﺎﻧﻰ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ .= ﺑﻴﺶ ﺍﺯ ﺍﻳﻨﮑﻪ ﺍﺯ ﻧﻮﻉ ﻓﮑﺮ ﺷﺮﻗﻰ ﻭ ﺍﺷﺮﺍﻗﻰ، ﻭ ﻋﺮﻓﺎﻥ ﻭ ﺃﻫﻞ ﻳﻤﻴﻦ ﻭﺍﻫﻞ ح&#= 1602;ّ ﺑﺤث ﮐﻨﻴﻢ، ﺗ= 5166; ﺭﺍﻫﮕﺸﺎﻯ ﻧﺠﺎﺕ ﻣﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻳّﺖ= 548; ﻭ ﺍﺳﻴﺮ ﻏﺮﻭﺏ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻧﻰ ﻧﻮﻉ ﺧﻮﺩ، ﺩﺭ ﺣﻴﺎﺕ ﻳﻚ ﻓﺮﺩ ﺍﻧﺴﺎﻥ ﻧﮕﺮﺩﻳﻢ . ﺑﺎﻳ= ﺪ ﺑﺤث ﮐﻮﺗﺎﻫﻰ ﻗﺒﻠﺎ ﺍﺯ ﻃﺮﺯ ﻓﮑﺮ ﻣﺎﺩﻯ ﻭ ﻋ= ﻠﻤﻰ ﮐﺮﺩﻩ، ﺗﺎ ﺟﺎﺫﺑﻪ ﻫﺎﻯ ﻣﻮﻗّﺖ ﺁﻥ، ﺩ= 5197; ﺑﺮﺍﺑﺮ ﺟﺎﺫﺑﻪ ﺳﻌﺎﺩ&#= 65173; ﺍﺑﺪﻯ، ﺩﺭﻃﺮ= 5199; ﻓﮑﺮ ﻋﺮﻓﺎﻧﻰ ﻏﻠﺒﻪ ﻧﮑﻨﺪ . ﺍ= ;ﻣﺎ ﺷﻴﻌﻴﺎﻧﻰ ﺗﻨﻬﺎ ﺩﺭﺷﺎﺧﻪ ﻋﺮﻓﺎﻧﻰ ﻭ تص= 608;ّف ﺁﻥ ﺑﺮﺭﺳﻴﻬﺎﻯ ﻭﻳﮋه اﻯ ﺍﺯ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ ﺍﻧﺠﺎﻡ ﺩﺍﺩه اﻧﺪ، ﮐA= 258; ﺍﺯ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﺍﮐﺮﻡ ﻭ ﺍﻣﺎﻣﺎﻥ ﺳﺮﭼﺸﻤﻪ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﻭ ﻣﺴﺄﻟﻪ ﻣﻬﻢ ﻗﺎﺑﻞ ﺗﺼﺪﻳﻖ ﻭ ﺗﺄﻣّﻞ، ﻣﻬ= 5194;ﻯ ﻣﻮﻋﻮﺩ ﺭﺍ ﺗﺤﻠﻴﻞ ﮐﺮﺩه اﻧﺪ . ﺩﺭ ﺗﺸﻴّ&= #65226; ﻧﻴﺰ ﻋﻠﺎﺋﻤﻰ ﺑﺮﺍﻯ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻫﺴﺖ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﺍﮔﺎ= 5255;ﻪ ﺗﺄﮐﻴﺪ ﺷﻮﺩ، &#= 64400;ﻪ ﻣﺸﻬﻮﺭﺗﺮﻳﻦ ﻋﻠﺎﻣﺖ ﺁﻥ ﻓﺴﺎﺩ ﻭ ﻇﻠﻢ ﺩﺭ ﺩﻧﻴﺎ ﺍﺳﺖ = . ﺑﺎﺯ ﻫﻢ ( ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺗﺸﻴّﻊ) ﺑﺎﻳﺪ ﺑﻴﻦ ﺣﻴﺎﺕ ﻓﺮﺩﻯ ﺷﺨﺺ ﺩﺭ ﻧﻔس ﺍﻭ، ﻭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻳﻚ ﻗﻮﻡ ﻭ ﻧﮋﺍﺩ ﻭ ﺑﺸﺮﻳّﺖ ﺗﻔﮑ= 5268;ﻚ ﻗﺎﺋﻞ ﺷﺪ، ﺗﺎ ﻣﺎ ﺭﺍ ﺑﻬﺘﺮ ﻫﺪﺍﻳﺖ ﻭ ﺍﺻﻠﺎﺡ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ﮐﻤﻚ ﮐﺮﺩﻩ ﺑﺎ&= #65207;ﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻄﺎﻟﻌﺎﺕ ﻣﻨﺼﻔﺎﻧﻪ ﻣﺤﻘﻘﻴﻦ، ﺩﺭ ﻣﺴﺄﻟﻪ ﺑﺤﺮﺍﻧﻬﺎﻯ ﻋﺎﻟﻢ ﺟﺪﻳﺪ ﻭﻏﺮﺏ ﺯﺩﮔﻰ ﻭﺻﻨﻌﺖ ﮔﺮﺍﺋﻰ ﻭ ﻋﻠﻢ ﭘﺮﺳﺘﻰ، ﻭ ﻧﻴﺰ ﺑﺮﺭﺳﻰ ﺣﻮﺍﺩث ﺟﺎﺭﻯ ﺩﻧﻴﺎ، ﻇﻬﻮﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺭﺍ ﺗﺄﻳﻴﺪ ﻣﻴﻨﻤﺎﻳﺪ . ﺍﻟ= ﺒﺘﻪ ﺍﻳﻦ ﻣﺤﻘﻘﻴﻦ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩ ﻧﻴﺰ، ﺍﺻﻮﻟﻰ ﺭﺍ ﻫﻢ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻪ، ﻭ ﺩﺭ ﺑﺮﺭﺳﻴﻬﺎﻯ ﺧﻮﺩ ﺑﮑﺎﺭ ﺑﺮ&= #65193;ه اﻧﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺍﺻﻮﻝ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . و= لی ﻣﺘﺄﺳّﻔﺎﻧﻪ ﺗﻤﺎﻡ ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﺤﺮﺍﻥ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ ﺭﺍ ﺑﺮﺭﺳﻰ ﻭ ﺩﺍﻭﺭﻯ ﮐﺮﺩه اﻧﺪ، ﺗﻨﻬﺎ ﺑﺘﺄﻳﻴﺪ ﻣﻨﻔﻰ ﺁﻥ ﺍﮐﺘﻔﺎ ﮐﺮﺩه اﻧﺪ . ﻭ ﻃﺮﺡ ﺍﺻﻠﺎﺣﻰ ﺍﺭﺍﺋﻪ ﻧﺪﺍﺩه اﻧﺪ. ﻭ ﻫﺮﭼﻪ ﻧﻴﺰ ﮔﻔته اﻧﺪ، بر ﺑﻰ ﺍﺭﺯﺷﻰ ﻭﻣﺤﻮ نا ﺑﺴﺎﻣﺎﻧﻴﻬﺎ= 5263; ﺑﺸﺮ ﺍﻓﺰﻭﺩه اﻧﺪ . ﺯﻳﺮﺍ ﮐﺎﻣﻞ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﻭ ﺑﺎ ﺻﻠﺎﺣﻴّﺖ ﻧﺒﻮﺩه اﻧﺪ، A= 261; ﺁﺵ آشفته ﺭﺍ ﺑﻴﺸﺘﺮ ﺑﻬﻢ ﺯﺩه اﻧﺪ . ﺯﻳﺮ&= #65165; ﻣﺘﻔﮑّﺮﺍﻥ ﻏﻴﺮ ﻋﺎﺭﻑ، ﺍ&#= 65211;ﻮﻝ ﺣﻘﻴﻘﻰ ﻭ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﺗﻨﻬ= ﺎ ﺑﻴﺎﻥ ﺧﻄﺎ ﻭﻣﻌﺎﻳﺐ ﻣﺎﻫﻮﻯ ﻭ ﻧﻔس ﺍﻟﺄﻣﺮﻯ، ﻭ ﺁﻧﻬﻢ ﺑﺸﮑﻞ ﻧﻈﺮﻯ، ﻭ ﺑﺨﺼﻮﺹ ﺑﺎ ﻳﻚ ﺑﻰ ﻃﺮﻓﻰ ﻋﻠﻤﻰ ﺍﺩﻋﺎﺋﻰ، ﻋﻤ= 5248;ﺎ ﺑﺮﺣﺴﺐ تأثیر= ; ﺳﻤﭙﺎﺗﻴﻬﺎﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ ﺍﺳﺖ، ﮐ&#= 65258; ﮐﺎﻓﻰ ﻧﻴﺴﺖ . ﺑ= ;ﺎﻳﺪ ﺑﻌﻠﺖ ﺟﻮﺋﻰ ﭘﺮﺩﺍﺧﺖ . ﺯﻳﺮ= ﺍ ﻫﺮ ﻭﺿﻊ ﺩﺭﺳﺖ ﻳﺎ ﻏﻠﻄﻰ، ﺿﺮ&#= 65261;ﺭﺗﺎ ﺍﺯ ﺩﻳﺪ ﻋﻠﻤﻰ ﺩﺍﺭﺍﻯ ﻋﻠّﺘﻰ ﺍﺳﺖ . ﻭ ﺩﺭ ﻫﺮ ﺑﻰ ﻧﻈﻤﻰ ﺑﺎﺯ ﻧﻈﻤﻰ ﻧﻬﻔﺘﻪ&#= 1548; ﮐﻪ ﻧﻈﻤﻰ ﺩﺭ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﺁﻥ ﺍﺳﺖ . ﻋﻠﻢ ﺟﺪﻳﺪ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﻫﺮ ﻧﺎ ﺑﻬﻨﺠﺎﺭﻯ ﺩﻳﮕﺮ، ﻳﻚ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﺖ ﻭ ﺑﺎ ﺟﺮﻳﺎﻥ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﺩﺭ ﺑﺮﺭﺳﻰ ﻫﺮ ﻣﺮﺣﻠﻪ ﺩﺭ کُ= 604;ّ ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﺍﺩﻭﺍﺭﻯ ﻭ ﺗﺎﺭﻳﺨﻰ، ﻣﺎ= 5255;ﻨﺪ ﻧﻈﺮﻳﻪ ﻫﻨﺪﻯ ﻋﻠّﺖ ﻭ ﻋﺎﻣﻞ ﺍﻧﺤﺮﺍﻑ ﺁﻥ ﻣﺮﺣﻠﻪ ﻧﻤﺎﻳﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﻨﺤﻮﻯ ﺑﺎ ﻣﺮﺣﻠﻪ ﺁﺧﺮ ﻋﺼﺮ ﮐﺎلی ﻴﻮﮔﺎﻯ ﻫﻨﺪﻯ ﺗﻄﺒﻴﻖ ﻣﻴﮑﻨﺪ . ﺍﻳﻦ ﻭﻳﮋﮔﻰ ﻫﺴﺘﻰ ﺍﺳﺖ، ﮐﻪ ﺍﺣﻮﺍﻝ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺍﺯ ﺍﺩﻭﺍﺭ ﺗﮑﺮﺍﺭﻯ، ﻧﺎ= 5207;ﻰ ﺍﺯﻣﺸﺨّﺼﺎﺕ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ، ﻭ ﻇﻬﻮﺭﺍﺕ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺁﻥ ﺩﻭﺭﻩ ﺍﺳﺖ = </span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﻧﻈﺮﻳ᥽= 8; ﻫﻨﺪﻯ ﮐﻪ ﻇﺎﻫﺮﺍ ﺍﺯ ﻳﻚ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﻔﺘﮕﻮ ﺩﺍﺭﺩ&#= 1548; ﻣﺨﺎﻟﻒ (ﺍﺻﻞ ﺗﮑﺎﻣﻠﻰ عَد¡= 4;م ﺗﮑﺮﺍﺭ) ﺩﺭهم= 607; امور ﻫﺴﺘﻰ ﺍﺳﺖ . ﺑﻠﮑﻪ ﺗﮑﺎﻣﻞ ﺍﺯ ﺩﻳﺪﻯ، ﻫﻤﺮﺍ= 5257; (ﺗﮑﺮﺍﺭ ﻇﺎﻫﺮﻯ) ﺍﺳﺖ . و= ;لی ﺧﻮﺩ ﺗﻐﻴﻴﺮﺍﺕ ﻧﺎﻣﺮﺋﻰ ﺯﻳﺎﺩﻯ ﺩﺭ ﺑﻄﻦ ﺧﻮﺩ ﺩﺍﺭﺩ . ﻣﺎﻧﻨﺪ ﺗﺨﻢ ﻣﺮﻏﻰ ﮐﻪ ﺍﺯ ﻣﺮﻍ ﭘﻴﺪﺍ ﺷﻮﺩ، ﻭﻣﺎﻧﻨ= 5194; ﻫﻤﺎﻥ ﺗﺨﻢ ﻣﺮﻏﻰ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺁﻥ ﻣﺮﻍ ﺍﺯ ﺁﻥ= </span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺪﺍ ﺷﺪﻩ . ﺯﻳﺮﺍ ﻫﺮ ﻣﺮﺣﻠﻪ ﻧﺘﻴﺠﻪ ﺳﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻣﺮﺍﺣﻞ ﻗﺒﻠﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ= ;ﺍﻳﻦ ﻳﻚ ﺍﻣﺮ ﻃﺒﻴﻌﻰ ﺍﺳﺖ، &#= 65261;ﺗﮑﺮﺍﺭﻯ ﺩﺭﮐﺎﺭ ﻧﻴﺴﺖ .= ﻭ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﺍﻣﺮ ﻃﺒﻴﻌﺖ ﺳﺮﺍﺳﺮ ﻫﻢ ﻫﺴﺖ . ﻧﻪ ﺗﻨﻬﺎ ﺩﺭ ﺭﻭﺡ ﻓﺮﺩﻯ ﮐﻪ ﺩﺍﺭﺩ، ﺩﺭ ﺑﻴﻦ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺟﺎﺑﺠﺎ ﻣﻴﺸﻮﺩ . ﮔﺎﻫﻰ ﺑﻬﺸﺖ ﻭ ﺑﺠﻠﻮ&= #1548; ﻭ ﮔﺎﻫﻰ ﺑﺠﻬﻨّﻢ ﻭ ﮐﺎﺭﻣﺎ ﻣﻴﺮﻭﺩ . ﻭ ﺗﻨﻬﺎ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭ ﺍﻳﻦ ﻃﺒﻴﻌﺖ ﺍﺳﺘثنا ﺑﻨﻈʋ= 98; ﻣﻴﺮﺳﺪ . ﺍﺭﺍﺩ= ه اﻯ ﮐﻪ ﻧﻤﻰ ﺧﻮﺍﻫﺪ، ﺑﺘﮑ= 5166;ﻣﻞ ﺑﺮﻭﺩ . ﻭ ﺩﻭﺳﺖ ﺩﺍﺭﺩ ﺑﻠﺬﺕ ﺳ&= #1608;ﺨﺖ ﮐﺮﺍﻣﺎﺕ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺧ&= #65262;ﺩ ﺑﭙﺮﺩﺍﺯﺩ . ﮐﺎ= ﺭ ﺑﺮﺩ ﺍﻳن ﺁﺯﺍﺩﻯ ﻏﻴﺮﺗﮑﺎﻣﻠﻰ= 548; ﻭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻧﻰ ﻭ ﺧﻮﺩﺳﺮﻯ ﻫﺎﻯ ﻣﻨﺠﺮ ﺑﻘﻬﻘﺮ&#= 65165; ﺭﻓﺘﻦ ﺭﻭﺡ، ﻭ ﻋﻘﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﺩ ﻣﺠﺪﺩ ﺁﻥ ﺑﺸﺮﺍﻳﻂ ﺍﺩﻭﺍﺭ ﻗﺒﻠﻰ ﺍﻭ ﺍﺳﺖ . ﻭﺗﺎ ﺣﺪﻭﺩﻯ ﻧﻈﺮﻳﻪ ﻫﻨﺪﻯ ﺑﺎ ﺁﻥ ﺗﺄﻳﻴﺪ ﻣﻴﺸﻮﺩ . ﻳﻌﻨﻰ ﺭﻭﺡ ﺳﺮکش ﻣﮑ= 5198;ﺭ ﺑﻤﺴﺨﻬﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎ ﻣﻴﺮﻭﺩ . ﻭ ﺩﻭﺑﺎﺭﻩ ﺍﺯ ﻫﻤﺎﻥ ﻣﺮﺍﺣﻠﻰ ﺳﻘﻮﻁ ﺷﺪﻩ ﺑﺎﻟﺎ ﻣﻴﺂﻳﺪ .= ﺍﻣﺎ ﺍﮔﺮ ﺍﻳﻦ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ&#= 1548; ﺍﺯ ﻳﻚ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺑﺮﺗﺮ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ&= #1548; ﻭ (ﺗﺮﻙ ﻣﺨﺘﺎﺭﺍﻧﻪ ﺍﺧﺘﻴﺎﺭ ) ﻭ ﺗﺴﻠﻴﻢ ﺑﺒﺮﺗﺮﺍﻥ ﻫﻤﺮﺍﻩ ﺑﺎﺷﺪ&#= 1548; ﺑﻨﺠﺎﺕ ﺍﺯ ﺩﻳﮕﺮ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺳﻠﻮﻙ ﺷﻬﻮﺩﻯ &= #1605;حمّدﻯ، ﺑﻨﻬﺎﻳﺖ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ .= ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﻋﻘﻞ ﻭ ﺭﻭﺡ ﻭﻣﻘﺎﻡ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴ&= #65268;ﺎﺑﺪ . ﻭ ﻓﺮﺩ ﺗﻮﺍﻧﺴﺘﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺍﻳﺮﻩ ﻫﺎﻯ ﺳﺎﻣﺴﺎﺭﺍ ﻭﮐﺎﺭﻣﺎ ﺷﺪﻥ ﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺩﻭﺍﺭ ﻭﺍﮐﻮﺍﺭ ﮐﻪ ﻧﻈﺮﻳﻪ ﻫﻨﺪﻯ ﮔﻔﺘﻪ، ﻭﺍﺭﺩ ﺩﺍﻳﺮﻩ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺸﻮﺩ . ﺗﺎ ﺩﺭ ﺁﻧﺠﺎ ﺍﻳﻦ ﺭﻭﺡ ﺑﻌﺪﻫﺎ ﭼﮕﻮﻧﻪ ﺭﻓﺘﺎﺭ ﮐﻨﺪ . ﻭ= ;ﺧﻂ ﻣﺸﻰ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﺪ . ﮐﻪ ﻳﺎ ﺑﺎ ﺑﻠﻮﻍ ﺑﺮﺗﺮ ﺑﺮﻭﺩ، &#= 65261; ﻳﺎ ﺑﺎﺯ ﻣﺴﺦ ﺷﺪﻩ ﺑﺒﺸﺮﻳّﺖ ﻭ ﺗﺤﺖ ﺑﺸﺮﻳّﺖ ﺑﺎﺯ ﮔﺮﺩﺩ . ﻭ ﻣﺠﺪﺩﺍ ﮔﺮﻓﺘﺎﺭ ﺩﺍﻳﺮﻩ ﺗﮑﺮﺍﺭﻯ ﺳﺎﻣﺴﺎﺭﺍﺋﻰ ﻫﻨﺪﻯ ﺑﺸﻮﺩ . ﺩ= ;ﺍﻳﺮﻩ ﻫﺎﻯ ﺳﺎﻣﺴﺎﺭﺍ ﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﻣﻬﻢ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺍﻯ ﻃﺒﻴﻌﺖ ﻓﺮﻗﻰ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺍﻟﺂﻥ ﻋﺼﺮ ﺩﺍ&= #65267;ﻨﻮسوﺭ ﺍﺳﺖ، ﻳﺎ ﻋﺼﺮ ﺑﺸﺮﻯ ﻭ ﻳﺎ ﻓﻮﻕ ﺑﺸﺮﻯ. ﮐﻪ ﮔﻔته اﻧﺪ ﺑﺮﺍﻯ ﻫﻴﻮﻟﺎ ﻭﺟﻮﺩ ﻭ عَدَ = 5; ﻳﮑﺴﺎﻥ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﺗﺮﺟﻴﺢ ﻣﺮﺟّﺢ ﻭ ﺍﺭﺍﺩﻫﺎﻯ ﺧﻠ&#= 1617;ﺎﻕ ﻧﺒﺎﺷﺪ، ﻣﺎﺩ= 5257; ﻫﻴﭻ ﺷﮑﻞ ﺟﺪﻳﺪﻯ ﺑﺨﻮﺩ ﻧﻤﻰ ﮔﻴﺮﺩ . ﻭﺍ= ;ﮔﺮ ﺭﻭﺣﻰ ﻫﻢ ﺩﺭ ﺃﺗﻢ ﻧﺒﺎﺷﺪ ﺧﻮﺩ ﻣﺎﺩﻩ ﺃﺗﻢ ﻧﻴﺰ امروز ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺼﺮ ﻓﻌﻠﻰ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﺖ، ﺑﺎﻳ= 5194; ﻫﻤﻴﻦ ﺑﺎﺷﺪ ﮐﻪ ﻫﺴﺖ . ﻭ ﻫﻤﻴﺸﻪ حقّ ﻣﺘﺤﻘّﻖ ﺍﺳﺖ . = ﻭ ﺑﻬﺘﺮ ﺍﺯ ﺁﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺎﺷﺪ . ولی ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻚ ﻭﻭﺍﺻﻞ ﻣﻴﺘﻮﺍﻧﺪ، ﺍ= 5199; ﺍﻳﻦ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﻧﻴﺰ ﻓﺮﺍﺭ ﮐﻨﺪ، ﻭ ﻧﺠﺎﺕ ﻳﺎﺑﺪ . ﻭ ﺩﺭ کُلّ ﺟﺎﻣﻌﻪ ﻗﻮﻣﻰ ﻳﺎ ﺑﺸﺮﻯ، ﻣﻴ&#= 65176;ﻮﺍﻧﻨﺪ ﺍﺭﺍﺩﻩ ﺗﮑﺎﻣﻠﻰ ﮐﻨﻨﺪ، ﻭ ﻋﻤﺮ ﻫﺮ ﻳﻚ ﺍﺯ ﻋﺼﻮﺭ ﭼﻬﺎﺭﮔﺎﻧﻪ ﺭﺍ ﮐﻮﺗﺎﻩ ﺗﺮ ﻳﺎ ﺑﻠﻨﺪ ﺗﺮ ﻧﻤﺎﻳﺪ . ﻇﻬﻮﺭ ﻭ ﺍﻭﺝ ﻳﺎ ﺣﻀﻴﺾ ﻫﺮ ﻗﻮﻡ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﭼﻘﺪﺭ ﺑﺎ ﻫﻤﺪﻳﮕﺮ ﺍﺗّﺤﺎﺩ مُقد= ;ّس ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﻓﺮﺍﺩ ﺧﻮﺩ ﺍﻗﺪﺍﻡ ﻧﻤﺎﻳ&#= 65256;ﺪ ﻭﻓﺼل ﻨﻮﻋﻰ ﺭﺍﻳﺞ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎﺗﺮ ﺑﺒﺮ&#= 65255;ﺪ . ﻳﻌﻨﻰ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻧﺒﺎل ﺴُﻨّت ﺴﻠﻮﮐʌ= 64; ﺍﺟﺪﺍﺩﻯ ﺑﺎﺷ&#= 65256;ﺪ . ﻭ ﻳﺎ ﭼﻘﺪﺭ ﺍﺗﺤﺎﺩ ﻧﺎمُ= 02;َدَس ﺍﺯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺩﻧﻴﺎ ﭘﺮﺳﺘﺎﻥ ﻳﻚ ﻗﻮﻡ ﺩﺳﺖ ﺩﻫﺪ&= #1548; ﺗﺎ ﻫﺮ ﻋﺼﺮ ﻭ ﻣﺮﺣله اﻯ ﺍﺯ ﻋﻤﺮ ﺍﻳﻦ ﻗﻮﻡ&= #1548; ﮐﻮﺗﺎﻩ ﺗﺮ ﺷﻮﺩ . ﻭ ﻣﺪﺍﻡ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﺭﺍ ﺣﻘﻴﺮ ﺗﺮ ﻭ ﺩﻳﻮﺍﻧﻪ ﺗﺮ ﻭ ﺣﻴﻮﺍﻧﻰ ﺗﺮ ﻧﻤﺎﻳﻨﺪ . ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺟﺎﻣﻌﻪ ﻳﻚ ﻗﻮﻡ ﺑﮑﻠّﻰ ﻧﺎﺑﻮﺩ ﺷﻮﺩ . ﻭ ﺑﻮﺳﻴﻠﻪ ﻗﻮﻣﻰ ﺩﻳﮕﺮ ﮐﻪ ﺍﺯ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﺑ&= #65198;ﺗﺮﻯ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ، ﺍﺯ ﺻﺤﻨﻪ ﺭﻭﺯﮔﺎﺭ ﺣﺬﻑ ﮔﺮﺩﺩ . ﻭ ﻓﻘﻂ ﻣﻌﺪﻭﺩﻯ ﺍﺯ ﮐ&= #65166;ﻣﻠﺎﻥ ﻭ ﻧﺠﺎﺕ ﻳﺎﻓﺘﮕﺎﻥ ﺍﻳﻦ ﻗﻮﻡ ﺯﺍﻳﻞ ﻧﺸﺪﻩ، &#= 65193;ﺭ ﺑﻴﻦ ﻣﺤﻴﻂ ﻗﻮﻡ ﺟﺪﻳﺪ، ﺑ&#= 65166; ﻓﺼﻞ ﻧﻮﻋﻰ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺗﺮ ﻣﻨﺪﻣﺞ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﺍﺯ ﻫﺮ ﻃﺮﻑ ﮐﺸﺘﻪ ﺷﻮﻧﺪ، &#= 65169;ﺴﻮﺩ ﺍﺳﻠﺎﻡ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﻭ= ;ﻧﻪ ﺑﺮﺍﻯﺍﺳﻠﺎﻡ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﻭ ﻗﺸﺮﻯ ﺑﻬﺮ ﻣ= ﺬﻫﺐ ﺁﻥ . ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﻟﻮﻟﺎ ﺩﻓﻊ ﺍﻟﻠﻪ ﺍﻟﻨﺎس ﺑﻌﻀﻬﻢ ﺑﺒﻌﺾ ﻟﻔﺴﺪﺕ ﺍﻟﺎﺭ&#= 65213; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺮﺍﻯ ﺗﺼﺤﻴﺢ ﻫﺮ ﺧﻄﺎ ﻭ ﺍﻧﺤﺮﺍﻑ، ﺑﺎ= 5267;ﺪ ﺩﺍﻧﺴﺖ ﮐﻪ ﺣﻘﻴﻘﺖ ﻭ ﺭﺍﻩ ﺩﺭﺳﺘﻰ ﻣﻘﺮﺭﺑﻮﺩﻩ، = 608;لی ﺑﻄﻮﺭ ﻣﻌﮑﻮس ﻳﺎ ﺍﻧﺤﺮﺍﻓﻰ ﻋﻤﻞ ﺷﺪﻩ . ﻭ ﺑﺎﻳﺪ ﺑﺎ ﺟﺴﺘﻦ ﺁﻥ ﺭﺍﻩ ﺍﺻﻠﻰ ﻭ ﻣﻘﺮﺭ ﺧﺪﺍﺋﻰ، ﻭ ﺑﺘﻐﻴﻴﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺼﺤﻴﺢ ﻭﺿﻊ ﻭ ﺧﻄﺎﻯ ﻓﻌﻠﻰ ﭘﺮﺩﺍﺧﺖ . ﻭ ﺍﻟّﺎ ﻫﺮﮔﻮﻧﻪ ﺗﻐﻴﻴﺮ ﺩﻳﮕﺮی ﻤﻦ ﺩﺭﺁﻭﺭﺩﻯ ﺑﺪ&#= 65259;ﻴﻢ، ﺁﺵ ﺷﻠّﻪ ﻗﻠﻢ &= #64400;ﺎﺭ ﺭﺍ ﺑﻴﺸﺘﺮ ﺑﻬﻢ ﺯﺩه اﻳﻢ . = ﺭﺍﻩ ﺍﺻﻠﻰ ﺭﺍ ﺑﺎﻳﺪ ﻳﺎ ﺷﺨﺼﺎ ﺩﺭ ﺷﻬﻮﺩ ﺍﺯ ﺧﺪﺍ = ﮔﺮﻓﺖ . ﻭ ﻳﺎ ﺑﺸﮑﻞ ﻫﺪﺍﻳﺘﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﭘﺬﻳﺮﻓﺖ . ﺁﻧﻬ= ﺎﺋﻰ ﮐﻪ ﺑﺎ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘل ﻘﺸﺮﻯ ﻭ ﺣﺘﻰ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘل ﻤﺤﻘّﻘﻴن ﻔﮑA= 198; ﻣﻴﮑﻨﻨﺪ . ﻭﻣﻌ= ﻴﺎﺭ ﺷﻨﺎﺧﺖ ﺁﻧﻬﺎ ﻭ ﺭﺍﻩ ﻣﻘﺮﺭ، &= #65259;ﻤﺎﻥ ﺳﻌﻰ ﺩﺭ ﺧﻂ ﺗﮑﺎﻣﻠﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻮﺩﻥ ﺍﺳﺖ . ﻭ ﻫﺮ ﺣﺮﮐﺘﻰ ﺍﺯ ﺁﻧﺴﺎﻧﻬﺎ ﺳﺮ ﻣﻴﺰﻧﺪ، ﺑﺎﻳ= 5194; ﺩﺭ ﺁﻥ ﺧﻂ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺑﺎﻳﺪ ﺍﺯ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﺳﻄﺢ ﻭﺟﻮﺩﻯ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧ= ﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺖ .= ﻭ ﭼﻨﺎﻥ ﺭﻓﺘﺎﺭﻯ ﮐﺮﺩ&#= 1548; ﮐﻪ ﻣﻌﺪﻭﺩﻯ ﺍﺯ ﺍﻓﺮﺍﺩ ﻓﺼﻞ ﺑﺮﺗﺮ ﺩﺭ ﺑﻴﻦ ﻣﺎ ﻣﻴﮑﻨ&= #65256;ﺪ . ﻭﻣﺴﺌﻮﻝ ﺍﺟﺮﺍﻯ ﭼﻨﻴﻦ ﺗﺼﺤﻴﺤﻰ ﺩﺭ ﮐﺎﺭ ﺟﺎﻣﻌﻪ، &#= 65259;ﺮﮐﺴﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ، ﻣﮕﺮ ﮐ&#= 65166;ﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺩﺭ ﺁﻥ ﻗﻮﻡ . ﻭ ﺍﮔﺮ ﻗﻮﻣﻰ ﻧﻴﺰ ﺑﻄﻮﺭ ﺳﻨّﺘﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭼ&= #65256;ﻴﻦ ﮐﺎﻣﻠﺎﻧﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﺍﻗﻮﺍﻣﻰ ﺗﻘﻠﻴﺪ ﮐﻨﻨﺪ&#= 1548; ﮐﻪ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺩﺍﺷﺘﻪ ﻭ ﮐﺎﻣﻠﺎﻧﻰ ﺑﺎﺯ ﺑﺮﺗﺮ ﺩﺭ ﺑﻴﻦ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻟّﺎ ﺍﻳﻦ ﻗﻮﻡ ﺩﺭ ﺣﺎﻝ ﻃﻰ ﮐﺮﺩﻥ ﻣﺮﺍﺣﻞ ﺯﻭﺍﻝ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺍﺭﺯﻳﺎﺑﻰ ﻫﺎﺋﻰ ﮐﻪ ﺑﺮﺍ&= #65263; ﺩﺭﻙ ﻣﺎﻫﻴّﺖ ﻋﺼﺮ ﺟﺪﻳﺪ ﺁﺷﻔﺘﻪ ﺧﻮﺩ ﻣﻰ ﮐﻨﻴﻢ، ﻧﻤ&#= 65264; ﺗﻮﺍﻥ ﺍﺯ ﻗﻮﺍﻧﻴﻦ ﻣﻨﻄﻘﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﺍﺳﺘ&#= 65236;ﺎﺩﻩ ﮐﺮﺩ . ﺯﻳﺮﺍ ﺗﻤﺪﻥ ﺑﺸﺮﻯ ﻭ ﺍﺣﻮﺍﻝ ﻫﺮ ﻗﻮﻡ، ﺩﺭ ﻳﻚ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻓﻴﺰﻳﮑﻰ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﻳﻚ ﻣﺴﺄﻟﻪ ﻭ ﺍﻣﺮ ﻃﺒﻴﻌﻰ، &#= 1608;لی ﺑﺸﺮﻯ ﻭﻭﻳﮋﻩ ﻧﻮﻉ ﻓﻌﻠﻰ ﺑﺸﺮ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻟﺬﺍ ﺑﺎﻳﺪ ﺑﺎ ﻃﺮﺯ ﻓﮑﺮ ﻭﺭﻭحیّ = 7; ای ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﻣﻠﮑﻮﺗﻰ، ﻭ ﺑﺎ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺍﺯ ﺍﻳﻦ ﻋﻘﻞ ﺟﻤﻌﻰ ﻓﻌﻠﻰ، ﺁﻧﻬﻢ ﺩﺭ ﺳﻤﺖ ﺗﮑﺎﻣﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺍﻟﻬﻰ ﺑﺎ ﺁﻥ ﺑﺮﺧﻮﺭ&= #65193; ﮐﺮﺩ . ﻣﺘﻔﮑّﺮ&= #65165;ﻥ ﻭﻣﺼﻠﺤﻴﻦ، ﺍ= 5261;ﻝ ﺑﺎﻳﺪ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻃﺮﺯ ﻓﮑﺮ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﺳﻄﺢ ﻋﻘﻠﻰ ﺭﺍﻳﺞ ﻓﻌﻠﻰ ﺧﻠﺎﺹ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻨﺪ، = 5169;ﻌﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺭﻭﺣیّه اﻯ ﺑﺮﺗﺮ ﺍﻧﺴﺎﻧﻰ ﺗﻔﮑ&#= 1617;ﺮ ﻧﻤﺎﻳﻨﺪ . ﮐﺎﻣ= ﻠﺘﺮﻳﻦ ﮐﺴﺎﻧﻰ ﮐﻪ ﭼﻨﻴﻦ ﺻﻠﺎﺣﻴّﺘﻰ ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ ﻭ ﺍﺻﻠﺎﺡ ﻭﭘﻴﺸﻨﻬﺎﺩ ﺩﺍﺭﻧﺪ، ﻫﻤﺎ= 5253; ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﻭﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﻭ ﺑﻰ ﻏﺮﺽ ﻫﺮ ﻗﻮﻡ ﻫﺴﺘﻨﺪ، ﻧﻪ ﺍﻳﻨﮑﻪ ﻣﺪﺍﺭﻙ ﺗﺤﺼﻴﻠﻰ ﻭ ﻋﻠﻤﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ.ﺯﻳﺮﺍ ﺷﺨﺺ ﻣﺤﻘﻖ ﺻﺎﺣﺐ ﺭﻭﺵ ﺑﺮﺭﺳﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ، ﻫﻨﻮﺯ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﺍﺳﺖ . ﻭ ﺧﺒﺮﻯ ﺍﺯ ﺧﻴﻠﻰ ﺍﺻﻮﻝ ﻭ ﻗﻮﺍﻧﻴﻦ ﺑﺸﺮﻯ ﻭ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ . ﺑﺎﻳﺪ= ﺍﺻﻮﻝ ﺗﮑﺎﻣﻞ ﻭﺗﻌﺎﻟﻰ ﺭﻭﺡ&#= 1548; ﺁﻧﻬﻢ ﺑﺮﺣﺴﺐ ﺩﺳﺘﻮﺭ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﺷ&= #65262;ﺩ . ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﺮﮐس ﺑﺮﺣﺴﺐ &#= 1607;َوَس ﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻮﺩ، ﺟﻬﺘﻰ ﻭﻧﻈﺮﻯ ﺑﺮﺍﻯ ﺍﺻﻠﺎﺡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺑﻴﻨﺶ ﺳﻨّﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺟﺪﺍﺩ= 5263; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﻮﻡ ﻣﻄﺮﺡ ﺍﺳﺖ، ﻧ&#= 65258; ﺳﻨّﺘﻬﺎﻯ ﻗﻮﻣﻰ ﻭ ﻧﮋﺍﺩﻯ ﻭﺗﺎﺭ&#= 65267;ﺨﻰ ﺁﻥ ﻗﻮﻡ . ﮐﻪ ﺍﻳﻦ ﻳﮑﻰ ﺑﺎﻟﺄﺧﺮﻩ ﺁﺷﻔﺘﮕﻰ ﺭﺍ ﺑﺂﺷﻔﺘﮕﻰ ﺑﻴ&#= 65208;ﺘﺮ ﻣﻰ ﮐﺸﺎﻧﺪ . ﺍﻳ= ;ﻦ ﻣﮑﺘﺐ ﻋﻠﻤﻰ ﺑﺮﺗﺮ ﻭ ﺩﮐﺘﻮﺭﻳﻦ ﺳﻨّﺘﻰ، ﮐﻪ ﻣﺴﺌﻮﻝ ﺍﻳﻦ ﺑﺮﺭﺳﻰ ﻭ ﺍﺻﻠﺎﺡ ﺩﺭ کُ= 604;ّ ﻋﺼﺮ ﻓﻌﻠﻰ ﺑﺸﺮﻯ ﺍﺳﺖ، ﺑ&#= 65166;ﻳﺪ ﺩﻳﺪ ﮐﻪ ﭼﻪ ﺍﺻﻮﻟﻰ ﺭﺍ ﻟﺎﺯﻡ ﺍﺳﺖ ﺩﻧﺒﺎﻝ ﮐﻨﺪ . ﺍ= ;ﻳﻦ ﺍﺻﻮﻝ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺟﺰ ﺍﻭﺍﻣﺮ ﺍﻟﻬﻰ&#= 1548; ﻭﺗﻮﺿﻴﺢ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺑﺎﺷﺪ.ﺟﺰ ﻣﮑﺘﺐ ﺣﻨﻴف اﻧﺒﻴﺎ، ﮐﻪ ﮔﻔﺘﻪ ﻫﺎﻯ ﺁﻧﻬﺎ ﺑﻄﻮﺭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺗﺄﻭ&#= 65267;ﻞ ﺷﻮﺩ . ﻭ ﻓﻘﻂ ﺍﻭﻟﻴﺎﻯ ﻭﺍﺻﻞ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﻢ ﺯﺑﺎﻥ ﻗﻮﻡ ﺧﻮﺩ، ﻭ ﻫﻢ ﺯﺑﺎﻥ ﺑﺮﺗﺮﺍﻥ ﺍﻟﻬﻰ ﺍﻟﻬﺎﻡ ﺩﻫﻨﺪﻩ ﻭﺑﺨﺸ&#= 65256;ﺪﻩ ﺭﺍﻣﻴﻔﻬﻤﻨﺪ . = ﻭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﻨﺰﻳﻞ ﺳﻤﺒﻮﻟﻴﻚ ﮐﻨﻨﺪ . ﻧﻤﻰ ﺗﻮﺍﻥ ﻣﮑﺎﺗﺐ ﺩﻳﮕﺮﻯ ﻳﺎﻓﺖ&#= 1548; ﮐﻪ ﺍﺻﻮﻟﻰ ﺭﺍ ﺑﺘﻮﺍﻧﺪ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ .= ﻭ ﺑﺰﺑﺎﻥ ﻋﻠﻤﻰ ﺗﺮﻯ، ﺗﻨﻬﺎ ﺁﻥ ﻣﮑﺘﺒﻰ حق= 617; ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﺩﺍﺭﺩ، ﮐﻪ ﺍﺻﻮﻟﺶ ﺗﮑﺎﻣﻠﻰ ﺁﻧﻬﻢ ﺑﺴﻮﻯ ﺧﺪﺍ ﺑﺎﺷﺪ، ﻭ ﺍﻟّﺎ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺳﺖ . ﺁﻧﻬﺎﺋﻴ= ﮑﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺸﺮ ﺍﺯ ﻭﺿﻊ ﺁﺷﻔﺘﻪ ﻓﻌﻠﻰ&#= 1548; ﺑﻮﺿﻊ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ ﺁﻥ ﻣﻮﺟﻮﺩﺍﺕ ﻋﻈﻴﻢ ﻧﻮﻉ ﺑﻌ&= #65194;ﻯ ﺭﺍ، ﺩﺭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﻓﻬﻢ ﻭﺁﺭﺍﻣﺶ ﻭ ﺗﻤﺪﻥﺑﺮﺳﺎﻧ= 5256;ﺪ ﺍﮔﺮ ﭼﻨﻴﻦ ﻣﮑﺘﺒﻰ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻣﻮﻓﻖ ﻫﺴﺘﻨﺪ . ﭼﻨﻴﻦ ﻣﮑﺘﺒﻰ ﮐﻪ ﺩﺭ ﺍﺻﻠﺎﺡ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺑﻨﺎ&= #65249; ﺳﻨّﺘﻰ ﺑﺨﻮﺩ ﮔﺮﻓﺘﻪ، ﺍﮔﺮ ﺩﺭﺳﺖ ﻭﻭﺍﻗﻌﻰ ﺍﻃﻠﺎﻕ ﺷﺪﻩ ﺑﺎﺷﺪ، ﺑﺎﻳﺪ ﺁﻥ ﺳﻨّﺘﻰ مق= 84;ّس الهی ﺑﺎﺷﺪ، ᤨ= 0;ﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﺪ، ﻧﻪ ﺳﻨّﺘﻰ ﻧﮋﺍﺩﻯ ﻭ ﺍﻓﺘﺨﺎﺭﺍﺕ ﺍﺟﺪﺍﺩﻯ نا ک= 75;مل ﻭ ﺗﺎﺭﻳﺨﻰ اس= 578; . ﺯﻳﺮﺍ ﺍﻳﻦ ﻳﮑﻰ ﺳﺮﺍﺳﺮ ﺗﻌﺼّﺐ ﻭ ﺑﺎﻋث ﺑﺎﺯ ﮔﺮﺩﺍﻧﻴﺪﻥ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳ&#= 65194; ﺑﺮﺗﺮ، ﺑﻮﺿﻊ ﻧﺴﻠﻬﺎﻯ ﻗﺪﻳﻢ ﺯﻳﺮﺗﺮ&#= 1548; ﮐﻪ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺗﻤﺪﻧﻰ ﮐﻤﺘﺮﻯ ﺩﺍﺷت= 607; اﻧﺪ . ﺳﻨّﺖ ﺍﻟﻬﻰ ﻣﺎﺭﺍ ﺑﻪ ﺍﺟﺪﺍﻣﺎﻥ ﻧﻤﻰ ﺭﺳﺎﻧﺪ ﺑﻠﮑﻪ ﻣﺎﺭﺍ ﺑﻤﻘﺎﻡ ﺑﺮﺗﺮ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺍﻭﻟﺎﺩ ﺁﻳﻨﺪﻩ ﻣﺎ، ﻭ ﺑﺮﺗﺮ ﺍﺯ ﻧﺴﻠﻬﺎﻯ ﻓﻌﻠﻰ ﻣﺎ ﻣﻴﺮﺳاﻧﺪ . ﮐﻪ ﺍﺯ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﻭ ﺗﻤﺪﻧﻰ ﺍﻧﺴﺎنی ﺘﺮ، A= 261; ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺮﺗﺮﻯ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻣﺎ ﺑﺎﻳﺪ ﻫﻤﻴﺸﻪ ﺑﺎﻭﻟﺎﺩﻣﺎﻥ ﺑﺮﺳﻴﻢ نه ﺒﺎﺟﺪﺍﺩﻣﺎﻥ . = ﭘس ﺑﺎﻳﺪ ﺍﺯﺩﻳﺪﮔﺎﻫﻰ= 5235;ﻘﻂ ﻣﻔﻴﺪ ﻭ ﺳﺎﺯﻧﺪﻩ، ﺑﻠ= 4401;ﻪ ﺍﺯ ﺑﺮﺗﺮﻳﻦ ﺩﻳﺪﮔﺎﻩ ﻭﺍﺭﺩ ﻋﻤﻞ ﺷﻮﻳﻢ . ﺗﺎ ﺍﻳﻨﺠﺎ ﻣﻦ ﺍﺯ ﺩﻳﺪ ﻳﻚ ﻣﺘﻔﮑّﺮ ﺍﺟﺘﻤﺎﻋﻰ ﺻﺤ&#= 65170;ﺖ ﮐﺮﺩﻡ . ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﺎﻥ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺟﻮﺍﻣﻊ ﺭﺍ ﺍﺻﻠﺎﺡ ﮐﻨﻨﺪ .= ولی ﺑﻨﻈﺮ ﻣﻦ، ﺑﺪ&#= 65261;ﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺷﺨﺼﻰ ﺍﻓﺮﺍﺩ&#= 1548; ﻧﻤﻰ ﺗﻮﺍﻥ ﺑﺠﺎمعه اﻯ ﻋﺎﻟﻰ ﺭﺳﻴﺪ . ﻭ ﺭﺍﻩ ﺍﺻﻠﺎﺡ ﻓﺮﺩ ﻫﻢ، ﺍﻭﻝ ﺳﻠﻮﻙ ﺗﺎ ﺷﻬﻮﺩ الهی اﺳﺖ . ﺑﻌﺪ ﺍﺻﻠﺎﺡ ﺟﺎﻣﻌﻪ ﻭ ﻧﮋﺍﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﻧﻤﺎﻳﺪ . ﺑﺨﺎﻃ= ﺮ ﻣﺪﺍﺭﻙ ﺗﺤﺼﻴﻠﻰ ﻭ ﻋﻠﻤﻰ ﺧﻮﺩ ﻣﺪﻋﻰ حقّ ﺍﺻﻠﺎﺡ ﺟﺎﻣﻌﻪ ﺑﺎﺷﻨﺪ . ﻭ ﺍﻭﻝ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻳﺪ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﺑﺎ ﺗﺰﮐﻴﻪ ﮐﺎﻣﻞ ﻧﻔس ﺑﻨ&#= 65184;ﺎﺕ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﻨﺪ . ول&#= 1740; ﺍﻳﻨﻚ ﻣﺎﻧﻊ ﺍﺯ ﺍﻳﻦ ﻫﺴﺘﻨﺪ، ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻭ ﻋﺎﺭﻓﺎﻥ ﻓﻌﻠﻰ ﻗﻮﻡ، ﺑ&#= 65240;ﺼﺪ ﺍﺻﻠﺎﺡ ﺟﺎﻣﻌﻪ ﺍﻗﺪﺍﻡ ﮐﻨﻨﺪ .= ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺍﺻﻞ ﻣﺪﻳﺮﻳّﺖ ﻭﻣﺴﺌﻮﻟﻴّﺘA= 260;ﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﺑﻌﻬﺪﻩ ﺑﮕﻴﺮﻧﺪ . ﺍﻣﺎ ﺩﺭ ﻋﻤﻞ ﻣﺘﺨﺼﺼﻴﻦ ﺑﺎ ﺩﺍﻧﺶ ﮐﺴﺒﻰ ﻭﻣﺎﺩﻯ، ﻧﻪ ﺧﻮﺩ ﺭﺍ ﺍﺻﻠﺎ&= #65185; ﻣﻴﮑﻨﻨﺪ، ﻭ ﻧﻪ ﺍﺟﺎﺯﻩ ﻓﻌﺎﻟﻴّﺖ ﻋﺎﺭﻓﺎﻥ ﻓﻌﻠﻰ ﻣﻴﺪﻫﻨﺪ . ﺩﻭﻟ= ﺘﻬﺎ ﻧﻴﺰ ﺑﺎ ﻋﻠﻤﺎی کسبی ᥴ= 9;ﻬﺘﺮ ﮐﻨﺎﺭ ﻣﻴﺂﻳﻨﺪ، ﺗﺎ= 5169;ﺎ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ&#= 1548; ﮐﻪ ﺩﺷﻤﻦ ﺍﻳﻦ ﻇﺎﻟﻤﺎﻥ ﺳﻴﺎﺳﺖ ﭘﻴﺸﻪ ﻫﺴﺘﻨﺪ ﻭاز ﺣﺎﻣﻴﺎﻥ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺁﻧﻬﺎ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻳﺪﻥ اصلاح ﻫﺮ ﻋﺼ᥷= 8;، ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺍﺯ ﺩﻳﺪﮔﺎه عصوﺭ ﺁﻳﻨﺪﻩ ﺑﺎﺷﺪ، ﻭ ﺍﺯ ﻣﺤﻞ ﻋﻘﻠﻬﺎﻯﺑﺮﺗ= 5198;، ﻧﻤﻰ ﺗﻮﺍﻥ ﻣﻌﺎﻳﺐ ﻋﺼﺮ ﺧﻮﺩ، ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺁﻧﺮﺍ ﺷﻨﺎﺧﺖ .= ﭼﻨﺎﻧﭽﻪ ﺍﮔﺮ ﻋﺼﺮﻓﻌﻠﻰ ﻳﻚ ﺟﺎﻣﻌﻪ ﺭﺍ، ﺍ&#= 65199; ﺩﻳﺪ ﻋﻘﻠﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﻭ ﺣﻘﻴﺮ ﺗﺮ ﺑﺮﺭﺳﻰ ﻧﻤﺎﺋ&#= 65268;ﻢ، ﺯﻣﺎﻧﻪ ﺭﺍ ﺩﺭﺁﻥ ﻗﻮﻡ، ﻧ&#= 65258; ﻓﻘﻂ ﺩﺍﺭﺍﻯ ﻋﻴﺒﻰ ﻧﺨﻮﺍﻫﻴﻢ ﺩﻳﺪ، ﺑﻠﮑﻪ ﺣﺘﻰ ﺑﻬﺸﺘﻰ ﻫﻢ ﺑﻨﻈﺮ ﺧﻮﺍﻫﺪ ﺁﻣﺪ . ﺩ= ;ﻫﺎﺗﻰ ﺷﻬﺮ ﺭﺍ ﺩﻧﻴﺎﻯ ﺍﻳﺪﺁﻝ ﺧﻮﺩ ﻣﻴﻴﺎﺑﺪ، ول®= 0; ﺷﻬﺮﻯ ﭘﺎﻳﺘﺨﺖ ﺭﺍ ﺍﻳﺪﺁﻝ ﻣﻴﺪﺍﻧﺪ، ﻭﺍ= 5267;ﻨﺎﻥ ﻧﻴﺰ ﭘﺎﺭﻳس ﻭ ﻧﻴﻮﻳﻮﺭﻙ ﺭﺍ ﺍﻳﺪﺁﻝ ﻣﻰ ﺧﻮﺍﻧﻨﺪ . ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺁﻧﻬﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﻋﻴﺐ ﻫﺮ ﻳﻚ ﺍﺯ ﻋﻮﺍﻟﻢ ﺟﺪﻳﺪ ﺭﺍ ﺩﺭﻳﺎﺑﻨﺪ .= ولی ﻣﺤﻘﻘﻴﻦ ﮐﻪ ﺍﻫﻞ ﭘﺎﺭﻳس ﺑﺎﺷﻨﺪ، ﺧﻴﻠ= 5264; ﺭﺍﺣت ﻤﻌﺎﻳﺐ ﺟﺎﻣﻌﻪ ﻭ ﻋﺼﺮ ﻓﻌﻠﻰ ﻣﺮﺩﻡ ﮐ&= #65208;ﻮﺭﻫﺎﻯ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺩﻳﮕﺮ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ، ﭼ= 5258; ﺭﺳﺪ ﺍﮔﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﻣﻌﺎﻳﺐ ﺯﻧﺪﮔﻰ ﺩﻫﺎﺗﻴﺎﻥ وبدائیان ﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ . ﭘس = ﺳﻄﺢ ﻋﻘﻞ ﻭﻣﻌﻴﺎﺭ ﺁﺭﻣﺎﻧﻰ ﺑﻬﺘﺮ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮﻯ، ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯﻣﺤﻘﻘﻴﻦ ﻟﺎﺯﻡ ﺍﺳﺖ ﺑﺎﺷﺪ، ﮐﻪ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺭﺍ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪ .= ﻭ ﺁﺷﻔﺘﮕﻰ ﻫﺎﻯ ﻋﺼﺮ ﮐﻨﻮﻧﻰ ﺁﻧﺮﺍ ﺩﺭﻳﺎﺑﻨﺪ . ﺁﻧ= ﮕﺎﻩ ﺧﻮﺍﻫﻨﺪ ﺩﺭﻳﺎﻓﺖ ﺩﺭ ﭼﻪ ﺯﻣﺎﻥ ﮐﻮﺗﺎهی که ﺩʋ= 97; ﭘﻴﺶ ﺍﺳﺖ،</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻮﻡ ﺧﻮﺩ ﺭﺍ ﺑﻨﺎﺑﻮﺩﻯ ﻣﻰ ﮐﺸﺎﻧﺪﻩ ﻭ ﺍﻫﻤﻴّﺖ ﺍﺻﻠ= 5166;ﺡ ﺁﻥ ﭼﻘﺪﺭ ﺍﺳﺖ = . ﻭ ﺭﺍﻩ ﺍﺻﻠﺎﺡ ﻭﻣﻌﻴﺎﺭ ﺍﺻﻠﺎﺡ ﮐﺪﺍﻡ ﻣﻴﺒﺎﺷﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﻣﺮﺩﻣﺎﻥ ﺑﺮﺗﺮﻳﻦ ﺩﺭ ﻗﻮﻡ خود ﻭ ﺑﺸﺮﻳّﺖ ﻫﺴﺘﻨﺪ . ﻭ ﺑﺪﻭﻥ ﺍﻏﺮﺍﻕ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﺗﻨﻬﺎ ﻗﻮﻣﻰ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﮑﻤﻚ ﺗﻤﺎﻡ ﺑﺸﺮﻳّﺖ ﺩﺭﺁﻳﻨﺪ، ﻭ ﺍﺯ ﺩﻳﺪ ﺑﺮﺗﺮ ﺗﮑﺎﻣﻠﻰ ﻭ ﺍﻧ&= #65204;ﺎﻧﻰ ﻭ ﻓﺼﻞ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻋﻰ ﻋﺎﻟﻰ ﺗﺮ ﻧﮕﺎﻫﻰ ﺍﺻﻠﺎﺣﻰ ﺑﺠﺎﻣﻌﻪ ﺧﻮﺩ &= #65261; ﺩﺭﻣﺎﻥ ﺁﻥ ﺑﻨﻤﺎﻳﻨﺪ . ﺁﻧ= ﻬﺎ ﻧﻴﺰ ﭘﻴﺸﻨﻬﺎﺩﺍﺗ= 5264; ﺑﺮﺍﻯ ﺍﺻﻠﺎﺡ ﺑﺸﺮﻭ ﻳﺎ ﺟﺎﻣﻌﻪ ﺧﻮﺩ، &#= 65261;ﺣﺘﻰ ﺑﺮﺍی ﺸﺨﺺ ﻳﻚ ﻓﺮﺩ ﺩﺭ ﺗﮑﺎﻣﻠﺶ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺍﮔﺮ ﻓﺮﺻﺖ ﭘﻴﺪﺍ ﺑﮑﻨﻨﺪ&#= 1548; ﺍﻣﻴﺪ ﺍﺳﺖ ﮐﻪ ﻋﺼﺮ ﮐﺎﻟﻴﻴﻮﮔﺎ ﻭﺯﻭﺍﻝ ﺁﻥ ﻗﻮﻡ ﻭ ﺑﺸﺮﻳّﺖ ﺁﻥ ﻗﺪﺭی ﺪﺭﺍﺯ ﺑﺸﻮﺩ . ﮐﻪ ﻗﻮﻣ= ;ﻰ ﻳﺎ ﻧﻮﻋﻰ ﺑﺴﻘﻮﻁ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﻔﺘﺪ . = ﻭ ﮐﻠّﺎ ﻭ ﺩﺭ ﺟﻤﻊ ﻗﺪﻣﻬﺎﺋﻰ ﺑﺴﻮﻯ ﺗﮑﺎﻣﻞ ﻭ ﻓﻮﻕ ﺑﺸﺮﻳّﺖ ﺧﻮﺩ ﺑﺮﺩﺍﺭﻧﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﺁﺭﺯﻭﻯ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺧﺪﺍ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﺳﺖ . ﻣثل&= #1575; ﺧﺪﺍﻭﻧﺪ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﻗﻮﻡ ﺁﺭﻳﺎﺋﻰ ﺍﻳﺮﺍﻧﻰ ﻧﺎﺑﻮﺩ ﺷﻮﺩ، &#= 1608;لی ﺧﻮﺩﺷﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺘﻘﻮﻳﺖ ﻭ ﮐﻤﺎﻝ ﺩﺍﺩﻥ ﺑﻔﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﺑﺎﻳﺪ ﻫﻤ&= #1617;ﺖ ﮐﻨﻨﺪ . ﻭ ﺍﻟّﺎ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺗﺮ، ﻭ ﺍﻭﻟﺎﺩﺷﺎﻥ ﮐﻢ ﻋﻘﻞ ﻭﻭﺣﺸﻰ ﺷﺪﻩ، &#= 65267;ﮑﺪﻳﮕﺮ ﺭﺍ ﻣﻴﺨﻮﺭﻧﺪ ﻭ ﺑﺮﺍﻯ ﺩﺷﻤنی ﺒﺮﺗﺮ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻃﻌﻤﻪ ﻧﻬﺎﺋﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65267;ﻚ ﺗﻔﺴﻴﺮ ﺩﻳﮕﺮ ﻧﻴﺰ ﺩﺭ ﻣﺴﺄﻟﻪ ﺗﮑﺎﻣﻞ ﻭ ﺁﺧﺮ = ﺍﻟﺰﻣﺎﻥ ﺑﻨﺎﻡ ( ﺳﺮﻧﻮﺷﺖ) ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﭼﻨﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ، ﺑﺎﻳﺪ ﭼﻨﻴﻦ ﻫﻢ ﺑﺸﻮﺩ . ﺍﻳﻦ ﻋﻘﻴﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﻭﻫﻰ ﺍﺯ ﺃﻫﻞ ﺗﺴﻠﻴﻢ وجبر ʋ= 65;ﺳﺖ . ﻭﻫﺮﮔﻮﻧﻪ ﺗﻠﺎﺷﻰ ﺑﺮﺍﻯ ﺍﺻﻠﺎﺡ ﻭ ﺗﻐﻴﻴﺮ ﺭﺍ ﺑﻰ ﻓﺎﻳﺪﻩ ﻣﻴﺪﺍﻧﺪ . ﺍﻳﻦ ﻣﻄﻠﺐ ﺩﺭ ﺳﻠﻮﻙ ﺩﺭﺳﺖ ﺍﺳﺖ . ولی ﺍﺯ ﺩﻳﺪ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻓﻌﺎﻟﻴّﺖ ﺑﺸﺮﻯ ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﻧﻤﻰ ﺗﻮﺍﻧﺪ، ﻫﻤﮕ= 5166;ﻥ ﻭﺣتی ﺍﻭﻟﻴﺎA= 263; ﺧﺪﺍ ﺭﺍ ﻫﻢ ﺭﺍﺿﻰ ﮐﻨﺪ . ﺑﻨ= ;ﻈﺮ ﻣﻦ ﺳﺮﻧﻮﺷﺖ ﻭ ﺗﻘﺪﻳﺮ ﺍﻳﻦ ﭼ&= #65256;ﻴﻨﻰ، ﭼﻪ ﺩﺭ ﻳﻚ ﭘﺪی&= #1583;ه ﻃﺒﻴﻌﻰ، ﻭ ﭼﻪ ﺩﺭ ﻃﻰ ﻣﺮﺍﺣﻞ ﻳﻚ ﺍﻣﺮ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺖ .= ولی ﻣﺎ ﺍﺯ ﺩﻳﺪ( ﺳﺮﻧﻮﺷﺖ روح A= 207;ﺨﺼﻰ) ﻣﺄﻣﻮﺭ ﻫﺴﺘﻴﻢ ﺭﺍﻩ ﺧﺪﺍ ﺭﺍ ﺯﻭﺩﺗﺮ ﻃﻰ ﮐﻨﻴﻢ، ﻭ ﺑﺨﺪﺍ ﻭ ﺣﻘﻴﻘﺖ ﺑﺮﺳﻴﻢ . ﻭ ﻫﺮ ﺳﺮﻧﻮﺷﺘﻰ ﮐﻪ ﺩﺭ ﻣﻮﺭﺩ ﺷﺨﺺ ﺧﻮﺩﺭﺍ، ﮐﻪ ﺩﺭ ﮐﺎﺩﺭ ﻃﺒﻴﻌﻰ ﻭ ﺟﻬﺎﻧﻰ ﻫﺴﺖ، &#= 65169;ﻬﻢ ﺑﺰﻧﻴﻢ ﻭ ﻃﺮﺡ ﻧﻮﻳﻦ ﺩﺭ ﺍﻓﻠﺎﻙ ﺧﻮﺩ ﭘﻰ ﺃﻓﮑﻨﻴﻢ ﺩﺭ ﻋﺮﻓﺎﻥ ﺑﭽﻨﻴﻦ ﺩﮔﺮﮔﻮﻧﻰ ﺟﺎ&#= 65247;ﺒﻰ، ﮐﻪ ﺣﺘﻰ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻣﻌﻴّﻦ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻴ&#= 65250; ﺑﻬﻢ ﺑﺰﻧﻴﻢ، &#= 65259;ﻤﺎﻥ (بِدای) ﺍﻟﻬﻰ ﻭﺗﻐﻴﻴﺮ ﻧﻈﺮ ﻗﺒﻠﻰ او ﺍﺳﺖ . = ﮐﻪ ﻓﺮﺩ ﺭﺍ ﺍﺯ ﺩﺍﻳﺮﻩ ﺳﺎﻣﺴﺎﺭﺍ ﻭ ﻣﺪﺍﺭ ﺑﺴﺘﻪ، &#= 65261;ﺗﮑﺮﺍﺭ ﻧﻮﻉ ﺑﺸﺮﻳّﺖ ﺧﺎﺭﺝ ﮐﺮﺩﻩ، &#= 65261;ﺍﺭﺩ ﺩﺍﻳﺮﻩ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺸﻮﻳﻢ . ﮔﺮﭼﻪ ﺣﺮﮐﺖ ﺩﺭ ﺁﻥ ﻣ= ﺪﺍﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﻧﺠﺎﺕ، ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ . ﻭ ﺣﺘﻰ ﺩﺭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺟﺎﻣﻌﻪ ﻭ ﺑﺸﺮﻳّﺖ ﻧﻴﺰ &#= 65175;ﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻳﻚ ﻓﺮﺩ ﺗﻐﻴﻴﺮﺍت جزﺋﻰ ﺩﻳﮕﺮﻯ ﻫﻢ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ . ﺍﻣﺎ ﺟﺎﻣﻌﻪ ﺩﺭ ﺍﺻﻞ ﺑﺨﻮﺩﻯ ﺧﻮﺩ ﻳﻚ ﻭﺟﻮﺩ ﻭﺍﻗﻌﻰ ﻧﻴﺴﺖ&#= 1548; ﻣﮕﺮ ﻳﻚ ﺍﻣﺮ ﺫﻫﻨﻰ ﺑﺮﺍﻯ ﻣﺎ . ﻭ ﺍﮔﺮ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻳﺎ ﺍﮐثرﻳّﺖ ﻳﺎ ﮔﺮﻭﻫﻰ ﺍﺯ = ﺁﻧﻬﺎ ﺑﮑﻤﺎﻝ ﻣﻄﻠﻮﺏ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ، ﻣﺤﺘ= 5262;ﺍﻯ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺎﻣﻌﻪ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻩ ﻭﻧﻮﺭﻫﺎﻯ ﻋﻘﻠﻰ ﺟﺪﻳﺪﻯ ﺍﺯ ﺧﻮﺩ ﺩﺭ ﺟﺎﻣﻌﻪ ﭘﺨش ﻤ&#= 65268;ﮑﻨﻨﺪ، که اﮔﺮ ﺯﻣﺎﻥ ﺑﮕﺬﺭﺩ، ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﻗﻮﻡ ﺑﻬﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﻭﺯﻭ= ﺍﻝ ﺗﺎﺭﻳﺨﻰ ﻭ ﺳﻘﻮﻁ ﻓﺮﻫﻨﮕﻰ ﻧﻴﺰ ﺑﻌﻘﺐ ﻣﻰ ﺍﻓﺘﺪ، ﻭ ﺭﻧﮓ ﻭﺑﻮﻯ ﺟﺪﻳﺪﻯ ﺩﺭ ﻗﻮﻡ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﭼﻨﻴﻦ ﺷﺎﻧﺴﻰ، ﺗﻨﻬ= 5166; ﺩﺭ ﺟﻮﺍﻣﻊ ﺍﺳﻠﺎﻣﻰ ﻭ ﺑﺨﺼﻮﺹ ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍ&#= 65255;ﻰ ﭘُﺮﻯ ﺍﺯ ﺍﻭﻟﻴﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﭼﻨﺎﻥ ﺗﻐﻴﻴﺮﻯ ﺩﺭ ﺟ&= #65166;ﻣﻌﻪ ﺧﻮﺩ ﺑﺪﻫﻨﺪ، و ﻳﺎ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺑﺸﺮﻯ ﻭ ﺑﻬﺘﺮﺍﻥ ﺁﻳﻨﺪﻩ . ﮐﻪ ﻗﻄ= ;ﻌﺎ ﺑﺎﻳﺪ ﺑﻬﺘﺮﺍﻥ ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﭘﻴﺪﺍ ﺷﻮﻧﺪ . ﺍ= ;ﺯ ﺍﺣﻔﺎﺩ ﻭ ﺍﻭﻟﺎﺩ ﻫﻤﻴﻦ ﺍﻗﻮﺍﻡ ﮐﺎﻣﻠﺘﺮﺍﻥ ﺧ&#= 65262;ﺍﻫﻨﺪ ﺑﻮﺩ . ﻭﻫﻤﺮﺍﻩ ﺑﺎ ﺗﻐﻴﻴﺮ ﮊﻧﺘﻴﮑی ﺪﺭ ﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻮﻡ، ﻋ= 5240;ﻞ ﻭﺗﻤﺪّﻥ ﻭﻋﻠﻢ ﻭﺩﻳﮕﺮ ﻣﻈﺎﻫﺮﻓﺮﻫﻨ= 4405;ﻰ ﻧﻴﺰ ﻳﺎﻟﺎ ﺧﻮﺍﻫﺪ ﺭﻓﺖ . ﻭ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺍﻳﺮﺍﻥ ﺳﺮﺯﻣﻴﻦ ﻣﻠﮑﻮﺗﻰ(ﺍﻳﺮ&#= 65165;ﻥ ﻭﻳﺞ) ﻭﻣﻴﺮﺍث ﺧﺪﺍﺋﻰ ﺍﻭﻟﻴﺎ، ﻭ ﺗﺤﺖ ﺿﻤﺎﻧﺖ ع&#= 1604;یّ ﻣﺮﺗﻀﻰ ﺩﺭ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺍﻧﺪه اﻧﺪ . &= #65261; ﺑﻬﻤﻴﻦ ﺟﻬﺖ ﻧﻴﺰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻫﻢ ﺍﺯ ﺍﻳﻦ ﺳﺮﺯﻣﻴﻦ ﻭﻣﺮﺩﻡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻗ= ;ﻮﻣﻰ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﺳ= 5176;ﺸﺎﻥ ﺑثرﻳّﺎ ﻣﻴﺮﺳﺪ ﻭﻋﻠﻢ ﻟﺪﻧّﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺩﺭﺁﻳﻨﺪﻩ ﻭﭘﻴﺶ ﺍﺯ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣ&= #65262;ﻋﻮﺩ، ﺑﺨﺎﻃﺮ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ &= #1593;َدَم ﺳﻠﻮﻙ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺍﺯ ﺍﻳﻦ ﻗﻮﻡ ﺩﻟﮕﻴﺮ ﻭ ﻧﺎ ﺍﻣﻴﺪ ﺷﻮﺩ . ﻭ ﺳﺮﺯﻣﻴﻦ ﺍﺳﻠﺎﻣﻰ ﺩﻳﮕﺮﻯ ﭼﻨﺎﻥ &= #65261;ﺍﺻﻠﺎﻧﻰ ﭘﻴﺪﺍ ﺷﻮﺩ ﻭ ﺻﺎﺣﺐ ﺑﺮﺗﺮﻳ&#= 65254; ﻓﺼﻞ ﻧﻮﻉ ﺭﺍﻳﺞ ﮔﺮﺩﻧﺪ .= ﺍﻣﺎ ﺁﻧﻬﺎﺋﻴﮑﻪ ﺑﺎﺻﻞ ﺳﺮﻧﻮﺷﺖ ﻋﻘﻴﺪﻩ ﻧﺪﺍﺭﻧﺪ، ﻭﻫ= 5252;ﻪ ﺍﻣﻮﺭ ﺭﺍ ﻧﺘﻴﺠﻪ ﭘﺸﺘﮑﺎﺭ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ، ﻃ= 5170;ﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﺑﻔﮑﺮ ﺍﺻﻠﺎﺣﺎﺕ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺑﺎ&#= 65207;ﻨﺪ، ﻭ ﻋﺠﻠﻪ ﺑﺮﺍﻯ ﺗﻐﻴﻴﺮ ﻭ ﺍﺻﻠﺎﺡ ﺩﺍﺭﻧﺪ، ﻭ ﻗﻄﻌﺎ ﺩﺳﺖ ﺑﮑﺎﺭﻯ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ ﺟﺰ ﺑﻬﻢ ﺯﺩﻥ ﺑﻴﺸﺘﺮ ﻋﻘﻞ ﺭﺍﻳﺞ ﺟﻤﻌﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺯﻳﺮﺍ ﺧﻮﺩ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﻭ ﺷﺎﻳﺴﺘﮕﺎﻥ ﻭ ﺑﺎ ﺻﻠﺎﺣﻴّﺖ ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﺻﻠﺎﺣﺎﺕ ﻧﻴﺴﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻨﺠﺎ ﺑﺎﻳﺪ ﺑﻴﻦ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻥ ﻭ ﺍﺻﻠﺎﺡ ﮐﺮﺩﻥ &= #1740;ا تکامل ﻓﺮﻕ ﮔﺬﺍﺭﺩ . ﺗﻐﻴﻴ= ﺮ ﺭﺍ ﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻣﻴﺪﻫﻨﺪ، ﻭﺧ= 5262;ﺩ ﺟﺰﺋﻰ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﻭ ﻗﻄﻌﺎ ﺑﺴﻮﻯ ﻗﻬﻘﺮﺍ، ﻭﺗﺴ= 5198;ﻳﻊ ﺩﺭ ﻧﺎﺑﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺩﺭ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻰ ﺗﮑﺎﻣﻞ ﺑﺎﺷﻴ&#= 65250; . ﮐﻪ ﺑﺨﺎﻃﺮ ﻫﻤﻴﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺍﻧﺤﺮﺍﻑ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎ ﺧﺪﺍ ﻫﺴﺘﻨﺪ، &#= 64400;ﻪ ﺑﺎ ﺑﺎﺯ ﮔﺮﺩﺍﻧﻴﺪﻥ ﺍﻓﺮﺍﺩ ﺑﺨﻂ ﺗﮑﺎﻤﻞ ﻃﺒﻴﻌ&#= 65264; ﺧﻮﺩﺷﺎﻥ، ﻣﻴ= 5176;ﻮﺍﻥ ﮔﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺁﻧﻬﺎ ﺗﻐﻴﻴﺮ ﮐﺮﺩﻩ، ﻭ(ﺑِﺪ= 5165;) ﺩﺳﺖ ﺩﺍﺩه اﺳﺖ . ﺳﺮﻧﻮﺷﺖ ﺗﻨﻬﺎ ﺩﺭﻫﻤّ= 578; ﺸﺨﺼﻰ ﺑﺮﺍﻯ ﻧﺠﺎت ﻨﻮﻋﻰ ﺗﻐﻴﻴﺮ ﻳﺎﻓﺘﻨﻰ ﺍﺳﺖ .= ﻭ ﺍﻟّﺎ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺣﺮﮐﺖ ﺑﺴﻮﻯ ﻗﻬﻘﺮﺍ ﺍﺳﺖ . ﻭ ﻫﺮ ﺗﻐﻴﻴﺮ ﻭ ﻇﺎﻫﺮﺍ ﺍﺻﻠﺎ&#= 65187;ﻰ، ﺗﺴﺮﻳﻊ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻳﻦ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﺍﺳﺖ . ﺁﻧﻬﺎ ﮐﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺻﻠﺎﺣﻰ ﻭ ﺗﻐﻴﻴﺮﻯ ﻣﻴﺪ&#= 65259;ﻨﺪ، علی ﺭﻏﻢ ﻧﻈﺮ ﺧﻮﺩﺷﺎﻥ، ﺩﺍ= 5197;ﻧﺪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻰ ﺗﻨﺪﺗﺮﻯ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﭘﻴﺶ ﻣﻴﺒﺮﻧﺪ، ﻭﺑ= 5198;ﺍﻯ ﺳﻘﻮﻁ ﻭﻧﻴﺴﺘﻰ ﻭﺯﻭﺍﻝ ﻳﻚ ﻗﻮﻡ ﻭ ﻓﺼﻞ ﻧﻮ= ﻋﻰ ﺭﺍﻳﺞ ﺧﻮﺩ ﻣﻴﮑﻮﺷﻨﺪ . ﭘس ﻫﻢ ﺳﺮﻧﻮﺷﺖ ﻫﺴﺖ، ﻭﻗﺘﻰ ﺍﻓﺮﺍﺩ ﺑﻬﻤّﺘﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺻﻠﺎﺡ ﺧﻮﺩ ﻧﭙﺮﺩﺍﺯﻧﺪ، = 5261; ﻫﻢ ﺳﺮﻧﻮﺷﺘﻰ ﺑﺴﺮﻧﻮﺷﺖ ﺩﻳﮕﺮ ﻗﺎﺑﻞ ﺗﺒﺪﻳﻞ ﺷﺪﻥ ﺍﺳﺖ، ﺍﮔﺮ ﺑﺎﺻﻠﺎﺡﺗﮑﺎ= 5251;ﻠﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻭ= ﻫﺮﭼﻪ ﺍﻓﺮﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺭ ﻳﻚ ﻗﻮﻡ ﺑﺮﺳﻨﺪ، ﺩﺭ ﺳﺮﻧﻮﺷت ﻭ ﺁﻳﻨﺪﻩ ﻗﻮﻡ ﺧﻮﺩ ﺗﻐﻴﻴﺮ ﺩﺍﺩه اﻧﺪ . ﻭ ﻣﺮﮒ ﻳﻚ ﻗﻮﻡ ﻭ= ﺗﻤﺪﻥ ﺁﻧﺮﺍ ﺑﻌﻘﺐ ﺍﻧﺪﺍﺧﺘﻪ، ﻭ ﺟﻠﻮﻩ ﺟﺪﻳﺪﻯ ﺑﻘﻮﻡ ﺧﻮﺩ ﻣﻴﺪﻫﻨﺪ . ﺗﺎ ﺑﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﺗﺮ، ﺍﻓﺮ&#= 65165;ﺩ ﺍﻳﻦ ﻗﻮﻡ، ﭼﻪ ﻫﻤّﺘﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﺮﺗﺮ ﺑﮑﻨﻨﺪ . ﻭ ﻳﺎ ᥴ= 5;ﻳﻨﮑﻪ ﺑﺎﻟﻌﮑس ﺩﺭ ﺑﺎﺭﻩ ﺁﻥ ﻗﻮﻡ ﻣﻮﺭﺩ ﻏﻀﺐ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ، ﻭ ﺍﺯ ﺍﻣﺎﻡ ﺯﻣﺎﻥ خ&#= 1608;د ﺩﻭﺭ ﺷﻮﻧﺪ، ﮔ&#= 65252;ﺮﺍﻩ و ﺳﻘﻮﻁ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭ ﺳﺮﻧﻮﺷﺘﻰ ﺭﺍ ﺑﺴﺮﻧﻮﺷﺖ ﺑﺪﺗﺮ ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺗﺒﺪﻳﻞ ﻧﻤﺎﻳﻨﺪ . ﭘس ﻧ= ﻤﻴﺘﻮﺍﻧﺪ ﺳﺮﻧﻮﺷﺘﻰ ﻧﺒﺎﺷﺪ، ﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﻓﺼﻞ ﻧﻮﻋﻰ ﻫﻤﻴﺸﻪ ﻣﻌﻴّن اﺳﺖ .ﺩ= 5197; ﻫﺴﺘﻰ ﻫﻴﭻ ﻣﻮﺟﻮﺩﻯ ﺑﺪﻭ&#= 65253; ﺳﺮﻧﻮﺷﺖ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺗﮑﺎﻣﻞ ﻭﻗﺘﻰ ﻣﻌﻨﻰ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺗﻐﻴﻴﺮ ﻃﺒﻖ ﻃﺮﺡ ﻗﺒﻠﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ ﻭ ﺍﻟّﺎ ﺑﺎﺯ ﺑﺎﻳﺪ ﻃﺒﻖ ﻃﺮﺡ ﻗﺒﻠﻰ ﺩﻳﮕﺮﻯ ﺑﻘﻬﻘﺮﺍ ﺑﺮﻭﺩ . ﭘس ﻧﻪﺷ= ﺘﺎﺏ ﺯﺩﮔﻰ ﻣﺘﻔﮑّﺮﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ، ﺩ&#= 65197; ﻳﻚ ﻗﻮﻡ ﻭ ﺣﺘﻰ ﺩﺭ ﺳﻄﺢ ﺟﻬﺎﻧﻰ، ﻭ ﻫﻤﺮﺍﻩ ﺑﺎ عَ= 583;َم ﺍﻋﺘﻘﺎﺩ ﺑﺴﺮﻧﻮﺷﺖ، ﻧ= 5252;ﻰ ﺗﻮﺍﻧﻨﺪ ﺍﺻﻠﺎﺣﻰ ﺩﺭ ﺍﻣﻮﺭ ﺟﻬﺎﻥ ﺑﺪﻫﻨﺪ . ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻧﺪ، ﭼﻴﺰ= 5263; ﺗﻐﻴﻴﺮ ﻧﮑﺮﺩﻩ ﻭ ﺑﺴﺮﻧﻮﺷﺘﺶ ﺯﻭﺩﺗﺮ ﻣﻴﺮس= 583; . ﻭ ﻇﺎﻫﺮﺍ ﻫﻢ ﺁﺷﻔﺘﮕﻰ ﺑﻴﺸﺘﺮ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﻧﺪ . ﻭﻣ= ﻌﺘﻘﺪﺍﻥ ﺑﺴﺮﻧﻮﺷﺖ ﻧﻴ&#= 65200; ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺁﺭﺍﻡ ﮔﺮﻓﺘﻪ&#= 1548; ﺗﻨﻬﺎ ﻧﺎﻇﺮ ﺑﺮ ﺍﻣﻮﺭ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻫﺮﭼﻪ ﺑﺎﻳﺪ ﺑﺸﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﺄﺧ= 5198;ﻩ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭﺟﻮﺵ ﻭﺗﻠﺎﺵ ﮐﺴﻰ ﻫﻢ ﺗﺄثی= 585;ﻯ ﻧﺪﺍﺭﺩ، ﮐﻪ ﻗﻄﻌﺎ ﺍﻳﻦ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﺭﺍﻩ ﺣﻞ ﺍﺻﻠﺎﺡﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻧﻔﻮس &#= 65165;ﻓﺮﺍﺩ، ﻃﺒﻖ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﺩﻳﺎﻥ، ﺑﺎ ﻳﻚ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻃﺮﺩ ﻧﻔس ﺍﻣّﺎﺭﻩ= 48; ﻭ ﺣﺼﻮﻝ ﻧﻔس ﻣﻄ&#= 65252;ﺌنّه ﻮﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﻧﻪ ﻓﻘﻂ ﺳﺮﻧﻮﺷﺖ ﺧﻮﺩ ﻭﺟﺎﻣﻌﻪ ﺧﻮی= 588; ﺭﺍ ﻋﻮﺽ ﮐﺮﺩﻩ&= #1548; ﺑﻠﮑﻪ ﻓﺎﺻﻠﻪ ﺯﻣﺎﻥ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺰﺩﻳﮑﺘﺮ ﻭ ﺁﻣﺎﺩﻩ ﮐﺮﺩه اﻧﺪ . ﺯﻳﺮﺍ ﻫﻤّﺖ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻨﺠﺮ ﺑﮑﺴﺐ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ . ﻭ ﻫﺴﺘﻰ ﺑﺠﺎﻣﻌﻪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﺁﻳﻨ&#= 65194;ﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻢ ﺩﺧﺎﻟﺖ ﺩﺍﺷﺘﻪ ﺍﻧﺪ . ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ ﺍﺻﻠﺎﺡ ﺧﻮﺩ ﺑﺤﺮﺍن هاﻯ ﻋﺎﻟﻢ ﺟﺪﻳﺪ ﻭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻧﻰ، ﮐ= 5258; ﺑﻤﺮﻭﺭ ﻭ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﻧﻤﺎ، &#= 65165;ﻗﻮﺍﻡ ﺑﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﭘﺎﺋﻴﻦ، ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﺗﺼﻔﻴﻪ ﺗﮑﺎﻣﻠﻰ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ . ﺣﮑﻮ= ﻣﺘﻬﺎ ﻭ ﺳﻴﺴﺘﻢ ﻫﺎ ﻭ ﺍﻣﭙﺮﺍﺗﻮﺭﻳ= 5260;ﺎ، ﮐﻪ ﮔﺮﭼﻪ ﺟﻤﻌﻴّﺘﻬﺎﻯ ﻳﻚ ﻣﻠﻴﺎﺭﺩﻯ &= #65169;ﺎﺷﻨﺪ، ﺍﺯ ﺻﺤﻨﻪ ﺭﻭﺯﮔﺎﺭ ﺣﺬﻑ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﻋﻘﺐ ﺭﻭﻯ ﻫﺎﻯ ﻓﺮﻫﻨﮕﻰ ﻭ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ&#= 1548; ﺩﻟﻴﻞ ﺳﺮﺍﺯﻳﺮی ﻘﻬﻘﺮﺍﻯ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻧﻪ ﻣﻘﺪﺍﺭ ﻣﺎﻝ ﻭ ثرﻭﺕ ﻭ ﺣﺘﻰ ﻋﻠﻢ ﻓﻴﺰﻳﮑﻰ ﺁﻧﻬﺎ . ﻭ ﺍﻗﻮﺍﻡ ﺑﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﺑﺮﺗﺮﻯ ﭼﻮﻥ ﺁﺭﻳﺎﺋﻴ&#= 65166;ﻥ ﺩﺭ ﺑﻴﻦ ﺩﻳﮕﺮ ﻣﺴﻠﻤﺎﻧﺎﻥ، = 5261; ﻣﺴﻠﻤﺎﻧﺎﻥ ﺳﺎﻟﻚ ﺩﺭ ﺑﻴﻦ ﺟﻬﺎﻧﻴﺎﻥ، ﮐ= 5258; ﺍﻓﺮﺍﺩﻯ ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﺳﺎﻟﻚ ﻭ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺩﺭ ﺑﻴﻦ ﺁﻧﻬﺎ ﺑﺎﺷﻨﺪ ﺁﻳﻨﺪه اﻯ ﺑﻬﺘﺮ ﺩﺍﺭﻧﺪ .= ولی ﮔﻞ ﺳﺮ ﺳﺒﺪ ﺑﺸﺮﻯ، ﺍﺯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺤﺎﻅ ﻓﻄﺮﺕ ﺳﻠﻮﻙ ﺍﺭﺍﺩﻯ ﺑﺴﻮﻯ ﺧﺪﺍ، ﻭﻓﺼل ﻨﻮﻋﻰ ﺭﺍﻳﺞ ﺑﺮﺗﺮ، ﺍﻳﺮﺍ= 5255;ﻴﺎﻥ ﺩﻭﺭﺍﺩﻭﺭ صحرای ﮐﻮﻳﺮ ﺯﻧﺪﮔﻰ میکنن= ;د، ﻭﻫﻔت هزﺍﺭ ﺳﺎﻝ ﺍﺳﺖ، ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺩﺭ ﺑﻴﻦ ﺍﻳﻦ ﮔﺮﻭﻩ ﺍﻧﺴﺎﻧﻬﺎ ﭘﻴ&#= 65194;ﺍ ﺷﺪه اﻧﺪ . ﮔﺮﭼ&= #65258; ﻫﺠﺮﺕ ﺳﻠﻮﮐﻰ ﺑﻤﮑّﻪ ﻭ ﮐﺮﺑﻠﺎ، ﻭ ﻫﺠﺮﺕ ﻓﻴﺰﻳﮑﻰ ﺑﺴﺮﺯﻣﻴﻨﻬﺎ= 5263; ﺩﻳﮕﺮ ﺟﻬﺎﻥ ﻣﻴﮑﻨﻨﺪ، ﻭ مردم ﺁﻧﺠﺎ ﻫʋ= 66; ﺭﺍ ﺁﺑﺎﺩﺍﻧﻰ ﮊﻧﺘﻴﮑﻰ ﻣﻴﺪﻫﻨﺪ . پس ﺩ&= #64404;ﺮﮔﻮﻧﻴﻬﺎ ﺟﻬﺎﻥ ﻓﻌلی ﻮﺗﻤﺪﻥ ﺑﺸﺮﻯ ﻳﻚ ﺍﻣﺮ ﺗﺼﺎﺩ&= #65235;ﻰ ﻧﻴﺴﺖ . ﻭ ﺍﮔﺮ ﺳﺮﻧﻮﺷﺘﻰ ﻫﻢ ﺑﺎﺷﺪ، ﺳﺮﻧﻮ= 5207;ﺘﻰ ﻟﺎ ﻳﺘﻐﻴّﺮ ﻧﻴﺴﺖ . ﻭ ﻫﺮﮔﻮﻧﻪ ﺷﺘﺎﺑﺰﺩﮔﻰ ﺁﻧﻬﺎ ﻧﻴﺰ ﻣﻨﺠﺮ ﺑﺴﻘﻮﻁ ﻃﺒﻴﻌﻰ، ﻭ ﻃﺒﻖ ﺳﺮﻧﻮﺷﺖ&#= 1548; ﺳﺮﻳﻌﺘﺮ ﻭ ﻓﺮﻭﺭﻓﺘﻦ ﺯﻭﺩﺗﺮ ﺩﺭ ﻣﺮﺩﺍﺏ ﻋﻠﻢ ﻣ&= #65166;ﺩﻯ ﻭ ﺁثاﺭ ﻣﻨﻔﻰ ﺁﻥ، ﻭ ﻧﻴﺰ ﺭﻓﺎﻩ ﻭ ﻟﺬﺕ ﻭ ﺳﺮﻣﺴﺘﻰ ﻫﺎ ﻣﻴﮕﺮﺩﺩ . ﺩﺭ ﻳﻚ ﻧﻈﺮﻳﻪ ﻋﺮﻓﺎﻧﻰ ﺑﺎﻟﺎﺗﺮﻯ، ﮐ= 5258; ﺑﺎﺯ ﻫﻤﻪ ﺍﻣﻮﺭ ﺣتی اﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺍﻓﺮﺍﺩ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65255;ﻴﺰ ﺩﺳﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻭﺧﺪﺍﻭﻧ= ﺪ ﮐﺎﺭﺵ ﺭﺍ ﻫﺮ ﻃﻮﺭ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻣﻴﮑﻨﺪ . ﻭ ﺍﻳﻦ ﺩﺭ ﻣﺴﻴﺮ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﺖ ﺑﻮﺩﻥ&#= 1548; ﺍﻋﻢ ﺍﺯ ﻗﻮﺍﻧﻴﻦ ﻓﻴﺰﻳﮑﻰ ﻃﺒﻴﻌﺖ، ﺑﺎ ﻗﻮﺍﻧﻴﻦ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﺮﺑﻮﻁ ﺑﺮﻭﺡ ﻭ ﺍﻣﻮﺭ ﺍﻧﺴﺎ&= #65255;ﻰ ﻭ ﻋﻘﻠﻰ، ﺩﺭ ﻳﮑﺎﻳﻚ ﺳﺮﻧﻮﺷﺘﻬﺎ ﻟﺎ ﻳﺘﻐﻴّﺮ ﺍﺳﺖ . ﺍﻣﺎ ﺍﮔﺮ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣ&#= 65246; ﮐﺮﺩﻧﺪ، ﺑﺪﺍ= 5259;ﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 65261; ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺗﺎ ﺩﻳﮕﺮ ﮐﻤﺘﺮ ﺍﺳﻴﺮ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﺖ ﺑﺎﺷﻨ&#= 65194; . ﻭﺩﺭ ﻣﻮﺭﺩ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ&#= 1548; ﺍﮔﺮ ﺑﺴﻤﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﮔﻴﺮﺩ ﺑﺪﺍﻫﺎﻯ ﺍﻟﻬ&#= 65264; ﺩﺭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻓﺮﺩﻯ، ﻭﺗﻐﻴ= 5268;ﺮﺍﺕ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ، که ﺒﺎﺯ ﺩﺭ ﺍﺻﻞ ﺩﺭﺩﺳﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﺑﺮﺍﻯ ﻏﺎﻳتی = 4400;ﻪ ﺍﻭ ﺩﺭ ﺍﺯﻝ ﺑﺮﺍﻯ ﮐﻤﺎﻝ ﻫﻤﮕﺎﻥ ﺧﻮﺍﺳته اﺳﺖ . &#= 65247;ﺬﺍ ﺑﻬﺘﺮﻳﻦ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﻭ ﺍﺧﺘﻴﺎﺭ ﻣﺎ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﺧﺘﻴﺎﺭﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﻭ ﺑﮕﺬﺍﺭﻳﻢ ﺗﺎ ﺧﺪﺍ ﺯﻭﺩﺗﺮ ﻭ ﺑﻬﺘﺮ ﻧﺠﺎت ﻤﺎ ﺭﺍ ﺗﺄﻣﻴﻦ ﮐﻨﺪ . ﭘس ﻤﺎ ﺑﺎﺯﻫﻢ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺳﻌﻰ ﮐﻨﻴﻢ ﺩﺭ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﮐﻨﻮﻧﻰ ﺧﻮﺩ، &#= 64380;ﻴﺰ ﺑﻬﺘﺮﻯ ﻧﺼﻴﺐ ﻳﮑﺎﻳﻚ ﺧﻮﺩ ﮐﻨﻴﻢ . ﻭ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺑﺪﻭﻥ ﻧﺼﻴﺐ ﻧﮕﺬﺍﺭﻳﻢ . ﺳﺮ= ﻧﻮﺷﺖ ﺟﺒﺮﻯ ﻣﺎ ﻭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ، ﺧﻮﺩ ﺷﮑﻞ ﺩﻭﺭ ﻭﺗﺴ&= #65248;ﺴﻞ ﻓﻠﺴﻔﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ، ﮐﻪ ﻋﻤﻠﺎ ﺩﺭ ﻣﻨﻄﻖ ﻣﺤﺎﻝ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ&#= 1548; ولی ﺩﺭ ﻋﻤﻞ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﺳ= ;ﺮﻧﻮﺷﺖ ﻫﺴﺖ ﻭ ﺍﺭﺍﺩﻩ ﻣﺎ ﻧﻴﺰ و (أمر بین أمرین) ﻫﺴ= ﺖ . ﺗﺴﺮﻳﻊ ﺩﻫﻨﺪﻩ ﻭ ﻳﺎ ﺗﺄﺧﻴﺮ ﺑﺮﻧﺪﻩ ﺳﺮﻧﻮﺷﺖ ﮊﻧﺘ&#= 65268;ﮑﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﺩ= ;ﺭﺣﺎﻟﻴﮑﻪ ﻣﻨﻄﻘﺎ ﺍﮔﺮ ﺍﻳﻦ ﭼﻨﻴﻦ ﺑﺎﺷﺪ ﺁﻥ ﻳﮑﻰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ .= ﻭ ﺑﺎﻟﻌﮑس ﺪﺭ ﺁﻥ ﺗﻨﺎﻗﺾ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ .= ولی ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐ&#= 65258; ﺑﺎ ﺍﻳﻦ ﺗﻨﺎﻗﺾ ﺑﺎﺯ ﺩﻭﺭ ﻭ ﺗﺴﻠﺴﻞ ﻫﺮ ﺩﻭ ﻫﺴﺘﻨﺪ = . ﻭ ﺳﻨﺘﺰ ﺁﻧﻬﺎ ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﺩﺍﻳﺮﻩ ﺳﺎﻣﺴﺎﺭﺍﻯ ﺑﺸﺮﻳّﺖ ﻭ ﭼﺮﺥ ﻓﻠﻚ ﺯﻣﺎ&= #1606;ه هستند . ﺍﻣﺮﻭʋ= 99; ﺳﺮﻧﻮﺷﺘﻰ ﻓﺮﺩﻯ ﺍﺳﺖ، و= 604;ی ﻫﻤﺮﺍﻩ ﺑﺎ ﺍﺧﺘﻴﺎﺭ . ﮐﻪ ﺍﮔﺮ ﺍﺧﺘﻴﺎﺭ ﺳﻠﻮﻙ ﻭ ﺍﺧﺘﻴﺎﺭ ﺑﻰ ﺍﺧﺘﻴﺎﺭﻯ ﺑﻮﺩ، ﻭﺍﺭﺩ ﺩﺍﻳﺮﻩ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﻳﻢ . ﺗﺠﺪ= ﻳﺪ ﻭ ﺗﻐﻴﻴﺮ ﻫﻢ ﻭﻗﺘﻰ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐﻪ ﻋﻤﻠﺎ ﺗﺠﺪﺩ ﺗﺎﺑﻊ قوﺍﻧﻴA= 254; ﻃﺒﻴﻌﻰ ﺑﺎﺷﻨﺪ ﻭ ﻋﻤﻠﺎ ﻫﻢ ﺗﺠﺪﺩﻯ ﺻﻮﺭﺕ ﻧﻤﻰ ﮔﻴﺮﺩ، ﻣ&#= 64405;ﺮ ﺍﺯ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺩﺭ ﺗﺠﺪﻳﺪ ﺧﻮﺍﻫﻰ . ﻭﺍﻟّ&= #65166; ﺗﻐﻴﻴﺮﻯ ﺍﺯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺗﺠﺪﻳﺪ ﻧﺨﻮﺍ&#= 65259;ﺪ، ﺑﻠﮑﻪ ﺗﺴﺮﻳﻌﻰ ﺩﺭ ﺍﺟﺮﺍﻯ ﺳﺮﻧﻮﺷﺖ، ﻭ ﺍﺟﺮﺍﻯ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﻣﺮﺑﻮﻃﻪ، ﺩﺭ ﻧﺎﺑﻮﺩﻯ ﻭ ﻗﻬﻘﺮﺍﻯ ﺗﮑﺎﻣﻠﻰ ﻓﺮﺩ ﻭﻗﻮﻡ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻬﻤﺘﺮﻳﻦ ﺧﺼﻴﺼﻪ ﻭ ﺭﻭﺣﻴﻪ ﻋﺼﺮ ﺟﺪﻳﺪ، ﺑﻴﻨﺶ ﻭ ﺗﻔﮑّﺮ، ﻭ ﺳﻌﻰ ﺩﺭ ﺗﺄﻭﻳﻞ ﻭ ﺗﻔﺴﻴﺮﺍﻣﻮﺭ= 548; ﺍﺯ ﭘﺸﺖ ﻋﻴﻨﻚ ﮐﻤّﻰ، ﻭﺑﻴﻨ= 88; علمی ﻭﺍﺯ ﺯﻣﻴﻨﻪ ﺷﻤﺎﺭﺷﻬﺎ ﻭ ﺁﻣﺎﺭﮔﻴﺮی ه= 75; ﺍﺳﺖ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻋﺘﻤﺎﺩ ﺑﭽﻴﺰ ﻣﺒﻬﻤﻰ&#= 1548; ﺑﻨﺎﻡ (ﺣﻘﺎﻳﻖ ﺁﻣﺎﺭﻯ) ﺍﺳﺖ . ᥵= 5;ﺎﺯﻩ ﺍﻳﻦ ﺑﻬﺘﺮ ﺍﺯ ﺑﻴﻨﺶ ﻓﻠﺴﻔﻰ ﻭ ﺫﻫﻨی ﻤﻴﺒﺎﺷﺪ، که ﻤﻌﻤﻮﻟﺎ ﻣﺘﻔﮑّﺮﺍﻥ ﺍﻳﺪﺁﻟﻴﺴﺖ ﻭ ﺧﻴﺎﻟﻰ ﺟﻬﺎﻥ ﺩﻧﺒﺎﻝ ﺁﻥ ﺑﻮﺩه اﻧﺪ . ﺣﺘ&= #65264; ﺍﮔﺮ ﺍﻋﺪﺍﺩ ﻭ ﺍﺭﻗﺎﻣﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻣﻮﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺑﺎﺯ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ ﺑﺎﺯﻳﭽﻪ ﻫﻮﺳﻬﺎﻯ ﻧﻔس ﺧﻮﺩ ﺑﺸﻮﻧﺪ، &#= 65261;ﺑﺮﺣﺴﺐ هَوَس ﺨﻮیش ﺑ= ﻨﺎﻡ ﺣﻘﺎﻳﻖ ﺁﻣﺎﺭﻯ ﻭﻧﺴﺒﻰ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨﺪ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺩﻳﺪﮔﺎ&#= 65257; ﻓﻠﺴﻔﻰ ﻭﻣﺘﺎﻓﻴﺰﻳﮑ= 5264; ﺫﻫﻨﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﺩﺭﺳﺖ ﺑﺨﺼﻮﺹ&#= 1548; ﺩﺭ ﺍﻣﻮﺭ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ، ﭼ= 5262;ﻥ ﺗﻤﺪﻥ ﻭ ﻓﺮﻫﻨﮓ ﻭ ﺍﺟﺘﻤﺎﻉ، ﺍﺗ= 617;ﺨﺎﺫ ﺑﻴﻨﺶ ﻋﺮﻓﺎﻧﻰ ﺍﺯ ﻣﺤﻞ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﺗﮑﺎﻣﻞ، ﻭ ﺭﺳﻴﺪﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮی ﺒﻨﻮﻉﻓﻮﻕ ﺑﺸﺮﻯ، ﺍﺯ ﻃﺮﻳﻖ ﺍﺣﮑﺎﻡ ﺳﻠﻮﮐﻰ ﻭ ﺭﺍﻫﻨﻤﺎﺋﻴﻬ= 5166;ﻯ ﺍﻟﻬﻰ ﻭﺍﻧﺒﻴﺎ، ﺩﺭ ﻳﻚ (ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻧﻪ ﺩﻳﻦ ﺭﺳﻤﻰ) ﻓﻘﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﺑﻴﻨﺶ ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯ&= #1548; ﺗﻨﻬﺎ ﺩﺭ ﺣﺪﻭﺩ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﻴﻨﺸﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﻓﻠﺴﻔﻰ، ﭼﻴﺰ= 5263; ﺟﺰ ﻟﺬﺕ ﻧﻔس و روان آلوده ﺷ&#= 65192;ﺺ ﻣﺘﻔﮑّﺮ ﻭﺟﻨﮓ ﻧﻔسهاʌ= 63; ﺁﻟﻮﺩﻩ، ﺩﺭ ﺟﺎﻩ ﻃﻠﺒﻰ ﻭﺯﻭﺭﮔﻮﺋﻰ ﻭ ﻇﻠﻢ ﻭ ﺳﻴﻄﺮﻩ ﻧﻔس ﺑﺸﮑﻞ (ﺳﻴ&= #1617;اره ﮐﻤﻴّﺖ) ﻧﻴﺴﺖ .= ﻟﺬﺍ ﺑﻘﻮﻝ ﺭﻧﻪ ﮔﻨﻮﻥ ﻣﺘﻔﮑّ= 5198; ﻋﺮﻓﺎﻧﻰ ﻓﺮﺍﻧﺴﻮﻯ ﻣﺴﻠﻤﺎﻥ ﺷﺪﻩ&#= 1548; ﺍﻳﻦ ﻋﺼﺮ ﺳﻴّﺎﺭﻩ ﮐﻤﻴّﺖ ﺍﺳﺖ، = 4400;ﻪ ﺩﺍﺭﻳﻢ ﻭ ﺧﻮﺩ ﻧﺸﺎنه اﻯ ﺍﺯ ﻧﺸﺎﻧﻪ ﻫﺎﻯ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ . = ﻧﻪ ﻓﻘﻂ ﺑﻴﻨﺶ ﻣﺎﺩﻯ، ﺧﻮﺩ ﻋﻠﺖ ﺑﺤﺮﺍﻥ ﻣﺎﺩﻯ ﺍﺳﺖ، ﺑ&#= 65248;ﮑﻪ ﺧﻮﺩ ﻧﻴﺰ ﻣﻌﻴﺎﺭی ﺒﺮﺍﻯ ﻣﺎ ﺍﺳﺖ&= #1548; ﮐﻪ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺧﻮﺩﺭﺍ ﺗﮑﻤﻴﻞ ﮐﻨﻴﻢ .= ﻭ ﺍﻟّﺎ ﻫﻤﺎﻥ ﻗﻬﻘﺮﺍﻯ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﮊﻧﻬﺎﻯ ﺍﻓ&= #65198;ﺍﺩ ﺁﻥ ﺩﺭ ﺷﮑﻞ ﺣﻘﻴﺮﺗﺮ ﻋﻘﺐ ﻧﺸﻴﻨﻰ ﻣﻴﮑﻨ&#= 65194; . ﻭ ﻧﻴﺰ ﺩﺭ ﻣﻘﺪﺍﺭ ﮐﻴﻔﻴّﺖ، ﮐﻤA= 268;ّﺖﺍﺭﺯﺵ، ﻭﺗﻮﺍﻥ ﻫﻮﺵ ﺩﺭ ﺍﻓﺮﺍﺩ، ﻭ ﻳﺎ (ﻣﻘﺪﺍﺭﻯ ﮐﺮﺩﻥ) ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﻳﻚ ﻗﻮﻡ ﺩﺍﺷﺘ&= #65258; ﺑﺎﺷﺪ، ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻤﺎ ﺑﮕﻮﻳﺪ، &#= 64400;ﻪ ﻳﻚ ﻗﻮﻡ ﺑﻠﮑﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 05;ُلّ ﺟﻬﺎﻥ ﺑﮑﺠﺎ ﻣﻴﺮﻭﺩ . ﻭﭼﺮﺍ ﻫﻨﺮ ﺩﺭ ﺑﺮﺧﻰ ﮐﺸﻮﺭﻫﺎ ﺭﻳﺸﻪ ﻭ ﻗﻮﺍﻣﻰ ﺩﺍﺭﺩ&#= 1548; ﻳﺎ ﭼﺮﺍ ﻣﺸﮑﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰﻗﻮ= 5251;ﻰ ﮐﻤﺘﺮ ﻭ ﻳﺎ ﻣﺘ= ﻤﺪﻥ ﺗﺮ، ﻭ ﻳﺎ ﭼﺮﺍ ﻋﻠﻮﻡ ﻭ ﺗﺤﺼﻴﻞ ﺩﺭ ﺑﻴﻦ ﺍﻗﻮﺍﻣﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﻭ ﺩﺭﺧﻴﻠﻰ ﺍﺯ ﺍﻗﻮﺍﻡ ﺩﺭ ﺣﺪﻭﺩ ﺻﻔﺮ ﺍﺳﺖ، ﻭﻳﺎ ﭼﺮﺍ ﻣﻠّﺘﻰ ﺷﻬﺎﺩت ﻄﻠب ﻮﺍﻗﻌﻰ ﻣﻴﺸﻮﺩ . ﭼﺮﺍ ﺍﻭﻟﻴﺎی ﺨﺪﺍ ﺩﺭ ﻗﻮﻣﻰ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ، ﻭ= 4380;ﺮﺍ ﻗﻮﻣﻰ ﺭﻗّﺖ ﻗﻠﺐ ﻭ ﺍﺷﻚ ﺟﺎﺭﻯ ﺩﺍﺭﺩ . ﻭ ﻳﺎ ﭼﺮﺍ ﻣﻠّﺘﻰ ﻣﺤﺒﻮﺏ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﺣﺘﻰ ﺑﻠﺎﻫﺎﻯ ﺍﻳﻦ ﻗﻮﻡ، ﺭﺣ&#= 65252;ﺖ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ .= ﻧﻪ ﺑﻠﺎﺋﻰ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﻏﻀﺐ . ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻭﺳﻴﻠﻪ ﺳﻨﺠﺶ ﻭ ﺑﺮﺭﺳﻰ ﺑﺤﺮﺍﻥ ﺟﻬﺎﻥ ﻏﺮﺑﻰ ﻭ ﻣﺎﺩﻯ ﻭﻣﺎﺷﻴﻨﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺒﺎﺷﺪ . ﺍﻣﺎ ﺍﮔﺮ ﻣﻌﻴﺎﺭﻯ ﺍﻟﻬﻰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻗﻮﻣﻰ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺍﺯ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ ﮔﺮﻓﺘﻪ ﺑﺎﺷﻨﺪ، ﺧﻴﻠ= 5264; ﺍﺯ ﺍﻳﻦ ﻣﻄﺎﻟﻌﺎﺕ ﺑﺸﺮﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ، ﺭ= 5165;ﺣﺖ ﻭﻫﻤﺮﺍﻩ ﭼﺎﺭ&#= 65257; ﺟﻮﺋﻰ ﺑﻬﺘﺮ ﺍ&= #65203;ﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺮﺭﺳﻰ ﻣﺴﺎﺋﻞ ﺑﺸﺮﻯ ﺟﻬﺎﻥ ﺍﻣﺮﻭﺯ ﻧﻴﺰ، ﻣﻮﺿﻮﻉ ﺗﻔﺎﻭﺕ ﺩﺭ(ﺳﻄﺢ ﻣﻌﻴﺎﺭ) ﺍﺳﺖ . ᥷= 3;ﺭ ﺳنّت ﻋﻠﻢ ﺳﻄA= 186; ﻣﻌﻴﺎﺭ ﻧﻮﺭﻣﺎﻝ ﺍﺳت که ﺣﺪّ ﻭﺳﻂ ﻣﻴﮕﻴﺮﺩ . ﺑﺮﺧ= ﻰ ﺭﺍ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻭ ﻗﺎﺑﻞ ﻣﻌﺎﻟﺠﻪ، ﻭ ﺑﺮﺧﻰ ﻧﻴﺰ ﺑﺮﺗﺮ ﻭ ﺧﻮﺷﺒﺨﺖ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺤﺎﻝ ﺧﻮﺩﺷﺎﻥ ﺭﻫﺎ ﮔﺮﺩﻧﺪ . ﻫﺮ ﮐﺎﺭﻯ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﮑﻨﻨﺪ ﺯﻳﺮﺍ ﺳﺎﻟﻢ ﻫﺴﺘﻨﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺳﻨّﺖ ﻋﺮﻓﺎﻧﻰ ﻭ ﺩﻳﺪﻯ ﺗﮑﺎﻣﻠﻰ، ﻫﻤ= 5258; ﺍﻓﺮﺍﺩ ﻧﺴﺒﺖ ﺑﻬﻢ ﭘﺸﺖ ﮔﺮﺩﻥ ﺑﻮﺩﻩ، &#= 65261; ﻫﺮﮐﻪ ﭘﺎﺋﻴﻦ ﺑﺎﺷﺪ ﻭﺩﺭ ﻫﺮ ﺳﻄﺢ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﺑﺎﺷﺪ ﺑﻴﻤﺎﺭ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻤﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺗﺮ ﺑﺮﻭﺩ . ﻇ= ;ﺎﻫﺮﺍ ﻫﻢ ﺳﺎﻟﻢ، ول= 40; ﻭﺍﻗﻌﺎ ﺑﻴﻤﺎﺭ ﺍﺳﺖ . ﻣ= ;ﻌﺎﻟﺠﺎت ﺍﻳﻨﻬﺎ ﭘﻴﺮﺍﻥ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺻﻮﻓﻰﮔﺮﻯ ﻫﺴﺘﻨﺪ، ﻧﻪ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﻋﻠﻤﻰ . ﻣﻨﺘﻬﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺑﺸﺮ ﺣﺪّ ﮐﻤﺎﻝ ﺍﺳﺖ، ﻭ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺩﺭ ﺣﮑﻢ ﻣﻌﺎﻟﺠﻪ ﮐﻨﻨﺪﻩ ﺳﺎﻟﮑﺎن ﺴﺎﻟﻢ ﻫﺴﺘﻨﺪ .= ﺩﺭ ﺻﻮﺭﺗﻴﮑﻪ ﻫﻤﻪ ﺭﺍ ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺑﻴﻤﺎﺭ ﺑﺪﺍﻧﻴﻢ، ﭘس = 5259;ﻤﻪ ﮔﻔﺘﻨﻰ ﻫﺎ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺭﻓﺘﺎﺭﻫﺎ ﻫﺮﭼﻪ ﻫﻢ ﮐﻪ ﺯﻳﺒﺎ ﻭ ﭘﺴﻨﺪﻳﺪﻩ ﺑﺎﺷﻨﺪ ﺑﻴﻤﺎﺭ ﻧﺴﺒی &#= 1607;ستند . ﺍﻟﺒﺘﻪ ﻧﺴﺒﺖ ﺑﺮﻓﺘﺎﺭ ﺑﺮﺗﺮﺍﻥ، ﻭ ﺟﺎﻯ ﻏﺮﻭﺭ ﻭ ﻣﻐﺮﻭﺭ ﺷﺪﻥ ﻧﻴﺴﺖ . ﻭﺣﺘﻰ ﺭﻓﺘﺎﺭ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺗﮑﺎﻣﻠﻰ، ﻧﺴ= 5170;ﺖ ﺑﺰﻳﺮ ﺩﺳﺘﺎﻥ ﺍﻭ، ﺟﺎلب ﻮﺣﺘﻰ مُقدّس ﻣﻴﺒﺎﺷﺪ . ﺍﻳﺪ= ﺁﻝ ﻫﺮ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺟﻬﺎﻧﻴﺎﻥ، ﺍ= 5251;ﺎﻡ ﺯﻣﺎﻥ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ .= ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻏﻴﺒﺖ ﺩﺍﺭﺩ ﻭﺯﻧﺪﻩ ﺑﺎ ﮔﻮﺷﺖ ﻭ ﭘﻮﺳﺖ ﺍﺳﺖ، ﮐﻪ ﺍﺭﺷﺪ ﻭﻣﻌﻠﻢ ﺍﻭﻟﻴﺎﻯ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ، ﻭﺑ= 5166;ﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻳﺸﺎﻥ ﺭﺳﻴﺪ . ﺍﻭ ﺍﺳﺖ ﮐﻪ ﺑﺨﺪﺍ ﻧﺰﺩﻳﮑﺘﺮ، ﻭ ﺻﺎﺣﺐ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮﻳﻦ ﺑﺸﺮﻯ ﺩﺭ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﺯ ﻧﺴﻞ ﺍﻭ ﻭﻧﺴﻞ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ، ﮐ= 5258; ﻧﺴﻞ ﺑﺮﺗﺮ ﻭ ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺍﺯ ﮔﻨﺪﻡ ﮔﻨﺪﻡ ﺑﺮﻭﻳﺪ ﺟﻮ ﺯﺟﻮ . ﻭ ﺍﮔﺮ ﻋﻘﻞ ﻫﺮﻳﻚ ﺍﺯﺍﻧﺴﺎﻧﻬﺎ ﺑﺮ ﺣﺴﺐ ﻣﺮﺗﺒﻪ ﺗﮑﺎﻣ&#= 65248;ﻰ ﺁﻧﻬﺎ ﺑﺎﺷﺪ، &#= 65219;ﺒﻴﻌﻰ ﺍﺳﺖ، ﻋﻮﺍﻡ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ، &= #65187;ﺘﻰ ﻣﺘﻔﮑﺮﺍﻥ ﻓﻴﻠﺴﻮﻑ، ﻭ ﻣﻠّﺎﻫﺎﻯ ﺃﻫﻞ ﮐﻠﺎﻡ ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﭙﺮﺩﺍﺧته اﻧﺪ، ﻫﺮﭼﻪ ﻫﻢ ﺩﺭ ﺑﺎﺭﻩ ﺧﻮﺩ ﻭ ﺟﺎﻣﻌﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺍﻇﻬﺎﺭ ﻋﻘﻴﺪﻩ ﮐﻨﻨﺪ&#= 1548; ﺩﺍﺭﻧﺪ ﺁﻧﺮﺍ ﺳﺮﻧﮕﻮن تر ﻣﻴﮑﻨﻨﺪ . ﺗﻨﻬ= ﺎ ﺩﺭ حَقّ اﻭﻟﻴﺎﻯ ﺧﺪﺍ= 548; ﻭ ﭼﻪ ﺑﻬﺘﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺩﺭ ﻫﺮ ﻋﺼﺮ، ﺍ&= #65169;ﺮﺍﺯ ﻋﻘﻴﺪﻩ ﺍﺻﻠﺎﺣﻰ ﺩﺭ ﺟﻤﻊ ﺑﻨﻤﺎﻳﻨﺪ، ﻭ ﻳﺎ ﺩﺳﺘﻮﺭ ﺍﺻﻠﺎﺣﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ جمعی ﻭ ﻓﺮﺩﻯ ﺑﺪﻫﺪ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺁﻧʋ= 84;ﺎ ﺍﺳﺖ ﮐﻪ ﺑﺮﺭﺳﻰ ﺑﺤﺮﺍﻥ ﻣﺎﺩﻯ&#= 1548; ﻭ ﺍﺣﺘﻤﺎﻝ ﺳﻘﻮﻁ ﺑﺸﺮﻳّﺖ، ﻭ ﺣﺪّ ﺃﻗﻞ ﺳﻘﻮﻁ قوم و ﻧﮋﺍﺩﻯ ﺩﺭﺁﻳﻨﺪﻩ ﻧﺰﺩﻳﻚ ﻣﻴﺮﻭ&#= 65193; . ﻫﺮ ﺑﻴﻨﺶ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪﻩ ﺑﺎ ﺑﻴﻨﺶ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﺮ&= #65235;ﺎﻧﻰ ﻭ ﺍﻟﻬﻰ، ﮐﺎﺭ&#= 65205; ﺁﺳﺎﻥ ﻣﻴﮕﺮﺩﺩ ﻭﺭﺍﻫﺶ ﺭﺍ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ &= #65165;ﺳﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺳﻴﻠﻪ ﺍﻧﺒﻴﺎ ﭘﻴﺸﻨﻬﺎﺩ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ .= ﮐﻪ ﺃﻯ ﻣﺮﺩﻡ ﻋﻤﺮ ﺭﺍ ﺗﻠﻒ ﻧﮑﻨﻴﺪ، ﻭ ﺑﻔﺼﻞ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﺧﻮﺩ ﺍﮐﺘﻔﺎ ﻧﻨﻤﺎئید . که به ﺳﻠﻮک اﻟﻬʌ= 64; ﻭﺗﻐﻴﺮ ﺩﺭﻣﺎﻫﻴّﺖ ﻭﻧﻔس ﻭﺭﻭح ﺨﻮﺩ ﻧﻤﺎﻳﻨﺪ&#= 1548; ﻣﺎﻧﻨﺪ ﻳﻚ ﻋﻤﻞ ﺟﺮﺍﺣﻰ ﮐﻪ ﺭﻭﺣﻰ ﺍﺯ ﻣﺎ را ﺑﺮﺩﺍﺭﻧﺪ، ﻭ ﺟﺎیش ﺭﻭﺡ ﺑﺮﺗﺮﻯ، ﻭ ﭼﻪ ﺑﻬﺘﺮ ﺑﺮﺗﺮﻳﻦ ﺭﻭﺡ ﻣﻤﮑﻦ ﺟﺎﻯ ﺁﻥ ﺑﮕﺬﺍﺭﻧﺪ . ﺁﻧ= ﮕﺎﻩ ﻣﻴﺗﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪ&= #65255;ﻴﺎ ﺁﻣﺪﻩ ﻭ ﺑﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻣﻠﺎﺋﻚ ﺻﻔﺖ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻧﺴﻠﻬﺎﻯ ﺑﺮﺗﺮﻯ ﻫﻢ ﺩﺭ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﺑﺠﺎ ﺧﻮﺍﻫﻨﺪ ﮔﺬﺍﺭﺩ . ﻭ ﻧﻄﻔﻪ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪﻯ ﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ . ﺩﺭ ﻳﻚ ﺩﻗّﺖ ﺧﺎﺹ&#= 1548; ﻣﻴﺘﻮﺍﻥ ﺑﻴﻨﺶ ﮐﻤّﻰ ﻓﻴثاﻏﻮﺭث ﺩʋ= 97; ﻭﺍﻗﻊ ﺑﻴﻨﺶ ﻋﺮﻓﺎﻧﻰ ﻭ ﮐﻴﻔﻰ ﺩﺍﻧﺴﺖ&#= 1548; ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﺭﺍ ﭘﻴﺎﻣﺒﺮ ﺭﻳﺎﺿﻴّﺎﺕ ﻭﮐﻤﻴّﺖ ﺩﺍﻧﺴته اﻧﺪ . &#= 65261;ﻯ ﺑﻴﺎﻥ ﺍﺻﻮﻝ ﻋﻘﻴﺪﻩ ﺭﺍ ﺑﺰﺑﺎﻥ ﮐﻤّﻰ ﺑﻴﺎﻥ ﻧﻤﻮﺩﻩ ﺍﺳﺖ . ولی ﮐﺴﺎﻧﻰ ﮐﻪ ﺩﻭﺭ ﺍﺯ ﺑﻴﻨﺶ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﻭ ﻣﺘﮑّﻰ ﺑﻌﻘﻞ ﺟﺰﺋﻰ ﻭ ﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻮﺩ باشند، ﺑ= ;ﺮﺩﺍﺷﺘﻰ ﺑﺨﻄﺎ ﻣﺎﺩﻯ، &#= 65165;ﺯ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﻋﺮﻓﺎﻧﻰ ﻓﻴثاﻏﻮﺭث ﻧʌ= 52;ﻮﺩه اﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻭﻯ ﺍﺣﻮﺍﻝ ﺭﺍ ﺑﺎﺭﻗﺎﻡ ﻧﺴﺒﺖ ﻣﻴﺪﻫﺪ .= ﮐﻪ ﺍﻫﻞ ﻓﻴﺰﻳﻚ ﺍﻣﺮﻭﺯ ﺑﺪﺍﻥ ﻧﻴﺰ ﻓﮑﺮ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻭ ﺑﺨﻄﺎ ﻧﻴﺰ ﻋﻠﻤﺎ ﻭ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺎﺩﻯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺮﻭﺯ ﺑﺸﺮ، ﺍﻭﺭﺍ ﭘﻴﺸﺮﻭ ﺗﺎﺭﻳﺨﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ . ول&#= 1740; ﺍﻳﻦﺣﻘﻴﻘﺖ ﺟﺎﻟب ﻮ ﻣﻬﻢ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ، ﺗﻤ= 5166;ﻣﻰ ﻋﻠﻮﻡ ﺳﻨّﺘﻰ ﺭﺍﻳﺞ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﮐﻪ ﺑﻮﺩ&= #65257; ﺑﺎﺷﺪ، ﭼﻴﺰﻯ ﺟﺰ ﺑﺮﺍﺳﺎس( ﻋ&= #65248;ﻮﻡ ﻗﺪﻳﻤﻪ) ﻧﻴﺴﺖ = . ﺍﻳﻦ ﻋﻠﻮﻡ ﻗﺪﻳﻤﻪ ﺭﺍ ﺍﻭﻟﻴﺎﻯ ﺯﻣﺎﻥ ﺑﻨﺎﻡ ﻓﮑﺮ ﺑﮑﺮ ﻭ ﻧﻮﺁﻭﺭﻯ ﻭ ﺍﺑﺪﺍﻉ ﮐﺮﺩه اﻧﺪ . ﻫﻨﻮﺯ ﻫﻢ ﺭﻧﮓ ﻭ ﺑﻮﻯ ﺣﻘﻴﻘﺖ ﺩﺭ ﺁﻥ ﻋﻠﻮﻡ ﺗﺎ ﺍﻣﺮ&= #65261;ﺯ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﻣﺎﻧﻨﺪ ﻃﺐ ﻭ ﺷﻴﻤﻰ، ﮐ&= #65258; ﺑﺨﺎﻃﺮ ﺳﻠﺎﻣﺘﻰ ﻭ ﺩﺍﺭﻭﺳﺎﺯﻯ ﻫﻤﻴﺸﻪ ﺟﻮﻟﺎ&#= 65255;ﮕﺎﻩ ﺍﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺍﻣﺎ ﻣﺒﺘﮑﺮﺍﻥ ﻭ ﮐﺎﺷﻔﺎﻥ ﺍﻣﺮﻭﺯﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺭﻓﻊ ﻧﻴﺎﺯ، ولی ﺩʋ= 97; ﻭﺍﻗﻊ ﺗﺄﻣﻴﻦ &= #1587;وﺩ ﺩﺭ ﻧﻈﺮ ﻧﺪﺍرند . ﺍﻣﺎ ﺻﻨﻌﺘﮕﺮﺍﻥ ﺑﻰ ﺍﻳﻤﺎﻥ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﻣﺮﻭﺯ، ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺑﺘﮑﺎﺭﻯ ﺩﺭ ﻓﻴﺰﻳﻚ ﻭ ﺻﻨﺎﻳﻊ ﮐﺮﺩه اﻧﺪ ﺑﺮﺍﻯ سوA= 193; ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺗﺎ ﺍﻣﺮﻭﺯ ﺍﻳﻦ ﻋﻠﻮﻡ، ع= 604;ی ﺭﻏﻢ ﺯﺭﻕ ﻭ ﺑﺮﻕ ﺁﻧﻬﺎ، ﺟ&#= 65200; ﻭﺴﻴﻠﻪ ﺭﻧﺞ ﺩﻳﮕﺮﺍﻥ ﻭ ﺗﺄﻣﻴﻦ سوﺩ ﺑﻴﺸﺘﺮ ﻋﺎﻣﻠﺎﻥ ﻭ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﺍﻥ ﻭ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5165;ﻥﻣﺪﺍفع ﺴﺘﻤﮕﺮﺍن ﻨﻴﺴﺖ . ﺍﻳﻦ ﺩﺭﺑﺎﺭﻩ ﺗﺮﻗّﻴﺎﺕ ﻋﻠﻤﻰ . ﺍﻣﺎ ﺗﺮﻗّﻴﺎﺕ ﺫﻫﻨﻰ ﻭ ﻓﻠﺴﻔ&= #65264;، ﮐﻪ ﺧﻮﺩ ﻣﺼﻴﺒﺘﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺰﺭﮔﺘ= 5198; ﺍﺳﺖ . ﻫﺮ ﺧﻄﺎ ᥾= 1; عَدَم ﺻﻠﺎﺣﻴّﺘﻰ ﺩﺭ ﺍﻇﻬﺎﺭ ﻋﻘﻴﺪﻫﺎی ﻔﻠﺴﻔﻰ، ﺍﮔﺮ ﺭﻭﺍﺟﻰ ﻳﺎﻓﺖ&#= 1548; ﻣﮑﺘﺒﻰ ﻭ ﺍﺗﺤﺎﺩﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ . ﻭ ﺍﻳﻦ ﻣﮑﺎﺗﺐ ﺟﺪﻳﺪ &= #1592;اهرا ﺍﺻﻠﺎﺡ ﺷﺪﻩ، &#= 65183;ﺎﻯ ﻣﮑﺎﺗﺐ ﻗﺒﻠﻰ ﻣﻰ ﻧﺸﻴﻨﻨﺪ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﺩﻳﻮﺍﺭﻫﺎﻯ ﮐﺠﻰ ﻫﺴﺘﻨﺪ، &#= 64400;ﻪ ﺑﺠﺎﺋﻰ ﻧﻤﻴﺮﺳﺪ . ﻭ ﻫﺮ ﺁﻥ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﺖ، ﺑﺴﻘ= 5262;ﻁ ﻓﮑﺮ ﻭ ﺗﻤﺪﻥ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ، &#= 65251;ﺎﻧﻨﺪ ﺳﻘﻮﻁ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺒﻴﻌﻰ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺷﻴاء ﺧﻮﺍﻫﻨﺪ ﺍﻓﺘ&#= 65166;ﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺮ ﺍﺻﻠﺎﺣﻰ ﺍﺯ ﻏﻴﺮ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺟﻬﺎﻥ ﺩﺭ ﺟﻮﺍ&= #65251;ﻊ ﻭ ﻣﻘﺮﺭﺍﺕ، ﺗ&#= 65254; ﭼﻨﻴﻦ ﺩﻳﻮﺍﺭ ﮐﺞ ﺳﺎﺧﺘﻦ ﺍﺳﺖ، ﮐﻪ ﺑﺮ ﺭﻭﻯ ﭘﺎﻳﻪ ﻣﺪﺍﺭﻫﺎﻯ ﮐﺞ ﻗﺒﻠﻰ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﻫﺮ ﻣﺬﻫﺐ ﻭﻣﮑﺘﺐ ﺩﺭ ﻫﺮ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻧﻴﺰ ﮐﻪ ﺑﺎﺷﺪ&= #1548; ﺑﺮ ﺍﺳﺎس ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﻣﺤﺪﻭﺩﻯ ﺍﺯ ﺍﺻﻮﻝ ﻓﮑﺮﻯ، &#= 65153;ﻧﻬﻢ ﻏﻠﻂ ﻳﺎ ﻧﺴﺒﻰ ﺍﺳﺘﻘﺮﺍﺭ ﮔﺮﺩﻳﺪﻩ . ﮐﻪ ﺍﮔﺮ ﺧﻮﺵ ﻇﺎﻫﺮ ﻫﻢ ﺑﺎﺷﻨﺪ . ﺑﺎﺯ ﻏﻠﻂ ﻭ ﺑﺎﺯ ﺩﺭجه اﻯ ﺍﺯ ﺍﻧﺤﺮﺍﻑ ﻭ ﮐﺠﻰ ﺩﺍﺭﻧﺪ . ﮐ= ;ﻪ ﮐﺠﻰ ﺁﻥ ﺑﻌﺪﻫﺎ پیدا میشود . و ﺗﻤﺎʌ= 49; ﭘﻴﺮﻭﺍﻥ ﺍﻳﻦ ﻣﺬﺍﻫﺐ ﻭﻣﮑﺎﺗﺐ، ﭼﻪ ﺑﺨﻮﺍﻫﺪ ﭼﻪ ﻧﺨﻮﺍﻫﺪ، ﺩﺍ= 5197;ﻧﺪ ﻧﺪﺍﻧﺴﺘﻪ ﻭ ﻳﺎ ﺩﺍﻧﺴﺘﻪ، &#= 65193;ﻧﺒﺎﻝ ﺧﺮ ﺩﺟّﺎﻝ فقیهی ﻭ ﺑﺪﺳﺘﻮﺭ ﺷﻴﻄﺎﻥ ﻧﻔس ﺧ&#= 65262;ﺩ ﭘﻴﺶ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﻭﻧ= 5194; . ﺧﺮ ﺩﺟّﺎﻟﻰ ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ت&= #1614;قذُس ﻣﺴﻴﺢ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺎ صدﺍی ﺧﻮﺵ ﻇﺎﻫﺮ ﻓﺮﻳﺒﻨﺪه ﻮﻣﻮﺳﻴﻘﻰ ﻟﺬﻳﺬ ﺧﻮﺩ، ﺗ&#= 65252;ﺎﻡ ﺍﻳﻦ ﻣﻮﺷﻬﺎ ﺭﺍ ﺑﺪﺭﻳﺎ ﺑﺮﻳﺰﺩ . ﺍﻣﺎ ﻣﺬﻫﺐ ﻭﻣﮑﺘﺐ &= #1581;قّ، ﺗﻨﻬﺎ ﻣﮑﺘﺒﻰ ﺳﻠﻮﮐﻰ ﻭ ﻋﻤﻠﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺑﺪﻭﻥ ﻫﺮﮔﻮﻧﻪ ﺗﺎﺑﻠﻮ ﻭ ﭘﺮﭼﻢ بوده ، ʌ= 61;ﻣﮑﺘﺐ ﺳﺎﺯﻯ ﻫﻢ ﻧﺪﺍﺭﺩ . ﺑﻠﮑﻪ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﺩ ﺑﺎﺻﻠﺎﺡ ﺭﻭﺣﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺍﻓﺮﺍﺩ ﻣﻰ ﭘﺮﺩﺍﺯﺩ . ﺍﺻﻮ= ﻟﺸﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ . ول&= #1740; ﻣﺤﺪﻭﺩ ﻭﻣﺸﺮﻭﻁ ﺑﻌﻤﻞ . ﻃﺒﻌﺎ ﺩﺭ ﭘﺎﻳﺎﻥ ﮐﺎﺭ ﺍﻳﻦ ﺍﻭﻟﻴﺎ، ﺍﺻﻮ= 5245; ﻧﻈﺮﻯ ﺩﻳﮕﺮﻯ ﻫﻢ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﺩﺭ ﺳﻤﺖ ﻫﻤﺎﻥ ﺍﺻﻮﻝ ﻋﻤﻠﻰ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﮐﻤﺘﺮ ﻫﻢ ﺑﮕﻮ&= #65205; ﮐﺴﻰ ﻣﻴﺮﻭﺩ . ﭼ= ;ﻪ ﺭﺳﺪ ﺑﺨﻮﺍﻫﻨﺪ ﻧﻈﺮﻳﺎﺕ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺍﺻﻠﺎﺣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻣﻮﺭ ﺑﺸﺮﻯ، ﺑﺮﺍﻯ ﻣﺸﮑﻠﺎﺕ ﻋﺼﺮ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﮐﺎﻟﻰ ﻳﻮﮔﺎ ﺑ&= #64345;ﺮﺩﺍﺯﻧﺪ . ﺩﺭ ﺍﻳﻦ ﻳﮕﺎﻧﻪ ﻣﮑﺘﺐ &= #1581;َقّ سلوک ﻤﺤﻤﺪﻯ،= ; ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﻫﺮﻳﻚ ﺍﺯ ﺍﺩﻳﺎﻥ ﻭ ﺳﺮﺯﻣﻴﻨﻬﺎ ﺑﺎﺷﺪ، ﺩﺭ ﻣﺒﺪﺃ ﻳﮑﻰ ﻫﺴﺘﻨﺪ ﻭ ﺣﻨﻴﻒ . ولی ﺩﺭ ﻣﺮﺍﺣﻞ ﻭﺻﻮﻝ ﺷﻬﻮﺩﻯ ﻣﺘﻔﺎ&#= 65261;ت ﻤﻴﺒﺎﺷﺪ . ﺳﺎﻟ= ﻚ ﺍﻭﻝ ﺑﺎﻳﺪ ﺑﺎﺻﻠﺎﺡ ﺍﻓﮑﺎﺭ ﻭﻭﺟﻮﺩ ﻭ ﺳﻠﻴ&= #65240;ﻪ ﺧﻮﺩﺵ ﺑﭙﺮﺩﺍﺯﺩ، ﻭ ﻳﮑﺎﻳﻚ ﺍﺻﻮﻝ ﻣﺎ سوﺍ ﺍﻟﻠﻪ &#= 65197;ﺍ ( ﺑﺮﺭﺳﻰ ﺣﺬﻓﻰ) ﻣﻴﻨﻤﺎﻳﺪ، ﻭ ﺑﺎﻟﮑﻞّ ﺍﺯ ﻫﻤﺎﻥ ﺍﻭﻝ، ﻫ&#= 65252;ﻪ ﺭﺍ ﻳﮑﺠﺎ ﻃﺮﺩ ﮐﻨﺪ ، ﻭﻣﻨﺘﻈ&#= 65198; ﺷﻬﻮﺩ ﻭ ﺩﺭﻳﺎﻓﺖ ﺍﺻﻮﻝ ﻧﻮﻳﻦ ﻭ ﺑﺮﺗﺮﻯ ﺍﺯ ﺧﺪﺍ ﮔﺮﺩﺩ . ﻋﻤ= ;ﻠﺎ ( ﺳﺎﻟﮑﺎﻥ ﻋﻘﻠﻰ) ﮐﻪ ﺗﺒﻠﻴﻎ ﺍﻓﮑﺎﺭ ﻣﮑﺎﺗ&#= 65168; ﻣﻰ ﭘﺮﺩﺍﺯﺩ، &#= 65165;ﻳﻦ ﺧﻄﺮ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺩﺭ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺩﻝ ﺧﻮﺵ ﮐﻨﻨﺪ ﻭﺑﺎﻭﺭ ﻧﻤﺎﻳﻨﺪ، ﺩﺭ ﻃﻮﻝ ﻋﻤﺮ، ﺍﺯ ﮐﺎﺭﻭﺍﻥ ﺗﮑﺎﻣل عقب ﻣʋ= 66;ﻧﺪﻩ ﻭﺩﺭ ﺟﺎ ﻣﻴﺰﻧﻨﺪ . ﺍﻣﺎ ﻫﺮ ﻣﺬﻫﺐ حَق= 17; ﻮ ﻋﺮﻓﺎﻥ، ﺩﺭ ﻳﻚ ﺩﻳﺎﻧﺖ ﺣﻨﻴﻒ ﻭ ﺳﻠﻮﻙ ﻋﻤﻠﻰ . ﺭﻓﺘﻦ ﺗﺎ ﺷﻬﻮﺩ ﺧﺪﺍ ﺍﺳﺖ، ﻭ ﺳﺎﻟﻚ ﮐﺎﺭﻯ ﻫﻢ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻫﺮﭼﻪ ﺍﺯ ﺧﺪﺍ = ﺑﮕﻴﺮﺩ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﺷﺨﺼﻰ، ﻭ ﺳﺮﻧﻮﺷﺖ ﺟﺎم= 593;ه ﺧﻮﺩ ﻣؤثّر ﺍʌ= 03;ﺖ . ﮐﻪ ﺑﺎﺻﻠﺎﺡ ﺟﺎﻣﻌﻪ ﻗﻮﻣﻰ ﻭﺑﺸﺮﻯ ﻣﻰ ﺍﻧﺠﺎﻣﺪ . ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ ﻫﺮ ﺍﻇﻬﺎﺭ ﻧﻈﺮﻯ ﺑﮑﻨﻨﺪ، ﺁﺷﻔ= 5176;ﻪ ﺗﺮ ﮐﺮﺩﻥ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﺍ= ;ﮔﺮ ﻋﺮﻓﺎﻥ ﺭﺍ حق= 617; ﺑﺪﺍﻧﻢ، ﺍﺭﺯ= 5267;ﺎﺑﻰ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺑﺎ ﺍﻳﻦ ﻣﻌﻴﺎﺭ ﺩﺭﺳﺖ &= #65191;ﻮﺍﻫﺪ ﺑﻮﺩ . ﻫﻤﻪ حقّ ﻫﺴﺘﻨﺪ، ﺑﺸﺮ= 5217; ﺍﻳﻨﮑﻪ ﺳﺎﻟﻚ ﻭ ﻋﺎﺭﻑ ﺧﺪﺍﻭﻧﺪ ﮔﺮﺩﻧﺪ . ﻭﻫﻤﻪ ﻧﺎحقّ ﻫﺴﺘﻨʋ= 94; ﻭ ﺩﺟّﺎﻝ، ﺍﮔ= 5198; ﺍﺯ ﺧﺪﺍ ﻧﺒﺎﺷﺪ، ﻳﺎ ﻣﺪﻋﻴﺎﻥ ﺁﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﺍﻫﻞ ﺩﻧﻴﺎ ﺑﺎﺷﻨﺪ . ﺩﺭ ﺍﻳﻦ ﻧﻘﺺ ﻋﻴﺐ ﻫﻴﭻ ﺩﻳﻨﻰ ﺑﺎ ﺩﻳﮕﺮﻯ ﻓﺮﻕ ﻧﺪﺍﺭﻧﺪ، ول®= 0; ﺩﺭ ﺁﻥ ﺣُﺴن ﻨﻴﺰ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺍﺭﻧ&#= 65194; . ﮐﻪ ﺷﻬﻮﺩ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﺩﺭ ﺭﻭﺵ ﺷﻬﻮﺩﻯ محمّد= ;ﻯ از ﺍﻳﻦ ﺷﻬﻮﺩ= 5259;ﺎ ﺑﺮﺗﺮﻳﻦ ﺍﺳﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﺩﺭ ﺑﺮﺭﺳﻰ ﺧﻮﺩ، ﺍﺯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺑﻴﻦ ﻋﻠﻢ ﺣﺴﺎﺏ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﺳﻨّﺘﻰ ﻓﻴثاﺭﻏﻮﺭث ﺑﭙﺬﻳﺮﻡ، ﮐﻪ ﺑﺎ ﺩﺍﻧﺶ ﺣﺴﺎﺏ ﻋﻠﻤﻰ ﻭ ﻏﻴﺮ ﺳﻨّﺘﻰ ﻓﺮﻕ ﻫﺴﺖ، ﺧﻮ&#= 65165;ﻫﻴﻢ ﺩﺍﻧﺴﺖ ﮐﻪ ﻳﮑﻰ ﻇﺎﻫﺮ ﮐﻤﻴّﺖ، ﻭ ﻳﮑﻰ ﺑﺎﻃﻨﻰ ﮐﻴﻔﻴّﺖ ﻇﻬﻮﺭ ﺍﻋﺪﺍﺩ ﻣﻴﺸﻨﺎﺳﺎﻧﺪ . = ﻭ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ&#= 1548; ﮐﻪ ﺗﻤﺎﻡ ﻋﻠﻮﻡ ﺭﺍ ﻣﻴﺘ&= #65262;ﺍﻧﻴﻢ ﺍﻳﻦ ﭼﻨﻴﻦ ﺗﻘﺴﻴﻢ ﻓﻴﺰﻳﮑﻰ ﻭ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺑﮑﻨﻴﻢ . ﻫﻨﺪﺳ= ﻪ ﺳﻨّﺘﻰ ﻭ مُقž= 3;ّس ، ﺑﺎ ﻫﻨﺪﺳﻪ ﺭﻳﺎﺿﻰ ﻭﮐﻤّﻰ ﻫﻤﻴﻦ ﻓﺮﻕ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺩﺭﻫﻨ= ﺪﺳﻪ ﺭﻣﺰﻯ ﻭ ﺳﻤﺒﻮﻟﻴﻚ، ﻧ= 5252;ﺎیش ﻭﺍﻗﻌﻴّﺎﺕ ﺑﻬﺘﺮ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﺍﻳﻦ ﺻﻮﺭ ﻫﻨﺪﺳﻰ ﺍﺳﺎس ﻫﺮ ﻣﻮﺿﻮﻉ ﻣﻌﻨﻰ ﻳﺎﺑﻰ، ﺍﺯ ﺍﺷﮑﺎﻝ ﻭﻧﻤﻮﺩﺍﺭﻫﺎ= 548; ﮐﻪ ﺩﺭ ﺣﺮﻭﻑ ﻭ ﺍﻋﺪﺍﺩ ﻭﺯﻣﺎ&#= 65255;ﻬﺎ ﻭ ﺣﺘﻰ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ، ﻭ ﺩﻳﮕﺮ ﺍﺳﺮﺍﺭ ﺩﺭ ﻣﮑﺎﺗﺐ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺍﺳﺖ . ﮐﺎﺭ ﺑﺮﺩ ﺍﻳﻦ ﺭﻣﻮﺯ، ﮐ&#= 65258; ﺭﺳﻴﺪﻩ ﺍﺯ ﻣﻌﺎﻧﻰ ﻳﻚ ﻫﻨﺪﺳﻪ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ &#= 65165;ﺳﺖ ﻓﺮﺍﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﻫﺮﭼ= ﻪ ﺍﻧﺴﺎﻥ ﻋﻤﻴﻘﺘﺮ ﻭ ﺣﺴﺎس ﺘﺮ ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮ ﺗﺮ ﺑﺎﺷﺪ، ﺑﻬ&#= 65198;ﻩ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﺁﻥ ﺑﺒﺮﺩ . ولی ﺭﻭﺷﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﭼﻨﻴﻦ ﻫﻨﺪسه اﻯ ﻧﺒﺎﻳﺪ ﺗﻨﻬﺎ ﮐﻤﻴّﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺑﺎﻟﻌﮑس ﺳﺮﺍ= 5203;ﺮ ﺁﻥ ﺍﻣﺮﻯ ﮐﻴﻔﻰ ﺍﺳﺖ . ﺣﺘ= ;ﻰ ﻋﻠﻮﻡ ﻋﺎﺩﻯ، &#= 65207;ﮑﻞ ﻧﺴﺦ ﻭﻣﺴﺦ ﺷﺪﻩ ﻭ ﻣﻀﺤﻚ ﺍﺯ ﻋﻠﻮﻡ ﺳﻨّﺘﻰ ﻭﻣﺘﺎ= 5235;ﻴﺰﻳﮑﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﻟﺬﺍ ﺑﺮﺭﺳﻰ ﻋﻠﻮﻡ&#= 1548; ﺑﺎ ﻇﺎﻫﺮ ﭘﻴﺸﺮﻓﺘﻪ ﺁﻧﻬﺎ، ﻣﻴﺰﺍ= 5253; ﺍﻧﺤﻄﺎﻁ ﺭﻭﺡ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﻗﻮﻡ ﺻﻨﻌﺖ ﮔﺮ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ .= ﻭ ﻧﻤﺎﻳﺎﻥ ﮔﺮ ﺩﻭﺭﻩ ﺍﻧﺤﻄﺎﻁ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﻣﻴﺮﺳﺎﻧﺪ . ﺑﺤ= ث ﺩﺭ ﻫﻨﺪﺳﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺭﻣﻮﺯ ﻣﻌﻨﻮﻯ ﺁﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﺸﺮ، ﭼﻨﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﻣﺎﻧﻨﺪ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺗﺠﺮﺑﻰ ﻭ ﻣﻴﺴّﺮﺑﺎﺷ= 5256;ﺪ . ﺑﻠﮑﻪ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺴﺘﻪ ﺑﻄﺮﺯ ﻓﮑﺮﻭ ﺁﻣﺎﺩﮔﻰ ﺩﺭ ﺍﺳﺘﻨﺒﺎﻁ ﺳﻤﺒﻮﻟﻴﻚ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ ﺍﺳﺖ . ﻣﺎﺩﺍﻡ ﮐﻪ ﺗﺠﺮﺑﻪ ﺷﻬﻮﺩﻯ ﺭﺍ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . = ﺯﻳﺮﺍ ﻣﻌﻤﻮﻟﺎ ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﺟﻮﺍﻣﻊ ﻣﺎﺩﻯ ﻭ ﻣﻴﮑﺎﻧﻴﮑﻰ ﺷﺪﻩ، ﺍﻓﺮﺍﺩ ﮐﻤﺘﺮ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻋﺎﺩﺍﺕ ﺫﻫﻨﻰ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘ&#= 65268;ﮑﻬﺎ ﻭ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﻫﺎ ﻣﻐﺰﻯ ﺧﻮﺩ، ﮐ&#= 65258; ﺩﺭ ﺗﺮﺑﻴﺖ ﻣﺤﻴﻄﻰ ﭘﻴﺪﺍ ﮐﺮﺩه اﻧﺪ، ﺗA= 198;ﻙ ﻧﻤﺎﻳﻨﺪ . ﻭﺑﺎ= ﻃﺮﺯ ﻓﮑﺮ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺑﺎﻃﻦ ﮔﺮﺍﺋﻰ ﻓﻮﻕ ﺍﻟﻌﺎﺩﻩ ﺑﻴﮕﺎﻧﻪ ﻫﺴﺘﻨﺪ . ﻭﮐﺴﺎ= ﻧﻰ ﮐﻪ ﺑﺮﺍﻯ ﺳﻤﺒﻠﻴﺴﻢ ﻭ ﻓﮑﺮ ﻋﺮﻓﺎﻧﻰ ﺍﺭﺯﺵ ﻭﻭﺍﻗﻌﻴّت ﻘA= 166;ﺋل ﻨﻤﻴﺒﺎﺷﻨﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﻄﻠﺒﻰ ﺭﺍ ﺍﺯ ﺍﻳﻨﮕﻮﻧﻪ ﻗﺒﻮﻝ ﮐﻨﻨﺪ . ﭼ= ;ﻨﻴﻦ ﻃﺮﺯ ﻓﮑﺮﻯ ﺩﺭ ﺷﺮﻕ ﻋﺎﺩﻯ ﻭ ﻋﻤﻮﻣﻰ ﺍﺳﺖ، &#= 1608;لی ﺩﺭ ﻏﺮﺏ ﮐﻪ ﺳﺎﻟﻬﺎ ﺍﺳﺖﺁﻧﺮﺍ ﺭﻫﺎ ﮐﺮﺩه اﻧﺪ، ﻭ ﺗﻨﻬﺎ ﺁثاﺭ ﻣﺨﺘﺼﺮA= 263; ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﻏﺮﺑﻴﺎﻥ ﻣؤﻣﻦ ﺑﺴﻠﻮﻙ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ . ﻭ ﺑﻘﻴﻪ ﺁﻧﻬﺎ ﻋﻤﺪﺍ ﺩﺭ ﺗﺮﺑﻴﺖ ﻓﺮﻫﻨﮕﻰ ﻭ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﺧﻮﺩ، ﺑﺎ ﻏﺮﺑﻴﺎﻥ ﻣؤﻣﻦ ﺑﺴﻠﻮﻙ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ ﻣﺒﺎﺭﺯﻩ &= #1605;ی ﮐﻨﻨﺪ، ﻭ ﻋﻤﺪﺍ ﺩﺭ ﺗﺮﺑﻴﺖ ﻓﺮﻫﻨﮕﻰ ﻭ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﺧﻮﺩ، ﺍﻳﻦ ﻗﺪﺭﺕ ﻓﻄﺮﻯ ﻭ ﺳﻤﺒﻮﻟﻴﺴﻢ، = 5261;ﺭﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺷﻨﺎﺋﻰ ﻭﺭﺍﺯﻳﺎﺑﻰ ﺭﺍ خُنثی ﻧﻤ᥾= 2;ﺩه اﻧﺪ . ﻏﺮﺏ ﻗﺮﻧﻬﺎ ﺍﺳﺖ ﮐﻪ ﺳﺮﺯﻣﻴﻦ ﻓﮑﺮ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﺷﺪﻩ، ﻭ ﺣﺘﻰ ﻧﻔﻮﺫ ﺁﻥ ﺩﺭ ﺷﺮﻕ ﺗﺎ ﺣﺪﻭﺩ ﺯﻳﺎﺩﻯ ﺷﺮﻗﻴﺎن ﺮﺍ ﻏﺮﺏ ﺯﺩﻩ ﮐﺮﺩه اﺳﺖ ﻓﮑﺮ ﻫﺮ ﺁﻧﭽﻪ ﻏﺮﺑﻰ ﻭﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﻭﻣﻨﻄﻘﻰ ﺷﻮﺩ&#= 1548; ﻃﺒﻴﻌﺘﺎ ﺍﺯ ﺩﻧﻴﺎﻯ ﻋﮑس ﺁ&#= 65253;، ﺩﺭ ﻓﮑﺮ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺍﻟﻬﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺩﻭﺭ ﻣﻴﺸﻮﻧﺪ&#= 1548; ﻭﻣﺎﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻭ ﻧﻮﻉ ﺟﻐﺮﺍﻓﻴﺎ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ ﻳﮑﻰ ﺟﻐﺮﺍﻓﻴﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﻳﮑﻰ ﺟﻐﺮﺍﻓﻴﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ . ﺟﻐ= ﺮﺍﻔﻴﺎﻯ ﺳﻴﺎﺳﻰ ﺗﺄثی= 85; ﭼﻨﺪﺍﻧﻰ ﺩﺭﻓﮑﺮ ﻧﺪﺍﺭ&#= 65193;، ولی ﺟﻐﺮﺍﻓﻴﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ= 548; ﺷﺨﺼﻴّﺖ ﻓﮑﺮﻯ ﻭ ﺭﻭﺣﻰ ﻭ ﺫﺍﺗﻰ ﺍﻓﺮﺍﺩ ﺭﺍ ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫﺪ . ﺗﻔﻮّ&= #65237; ﺗﮑﻨﻴﮑﻰ ﻏﺮﺏ&#= 1548; ﮐﻪ ﻳﻚ ﺗﻤﺪﻧﻰ ﺭﻓﺎﻫﻰ ﺑﺎ ﺩﻳﮑﻮﺭﺍﺳﻴﻮ= 5253; ﺯﻳﺒﺎ ولی ﻣﺎﺩﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ، ﺑﻤﻌ= 5256;ﻰ ﺳﻘﻮﻁ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺁﻥ ﺍﺳﺖ ﻭ ﺍﺯ ﻟﺤﺎﻅ ﺗﻄﺒﻴﻖ ﻭﺿﻊ ﺑﺎ ﻧﻈﺮﻳﻪ ﻫﻨﺪﻯ ﺩﺭ ﺗﻘﺴﻴﻢ ﺩﻧﻴﺎ، ﺩﻗﻴﻘ= 5166; ﻏﺮﺏ ﻭ ﺣﺘﻰ ﺍﻗﻮﺍﻡ ﺷﺮﻗﻰ ﮐﻪ ﻏﺮﺏ ﺯﺩﻩ ﺷﺪﻩ ﺑﺎﺷﻨﺪ ﺩﺍﺭﻧﺪ ﺑﺮﺣﺴ&#= 65168; ﻳﻚ ﺟﻐﺮﺍﻓﻴﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻫﻨﺪﺳﻪ ﻣﻌﻨﻰ ﺩﺍﺭ، ﻋﺼﺮ ﺳﻘﻮﻁ ﮐﺎﻟﻰ ﻳﻮﮔﺎی ﺨﻮﺩﺭﺍ ﺟﺴﺘﺠﻮ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺩﺭ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺡ ﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ&#= 1548; ﺧﻮﺭﺷﻴﺪ ﺯﻧﺪﮔﻰ ﻳﻚ ﻗﻮﻡ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻩ ﺍﻓﻮﻝ ﻭ ﻏﺮﻭﺏ ﻣﻴﮑﻨﺪﺩﻭﺍﻡ ﺍﺳﺘﻌﻤﺎﺭ ﺳﻴﺎﺳﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﻏﺮﺏ ﻣﺎﺩﻯ، ﺍﺯ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺩﻳﮕﺮ ﺭﺍ، ﺭﻭ&#= 65187;ﻴﻪ ﮐﻴﻔﻰ ﺷﺮﻗی ﺒﺨﺎﻃﺮ ﻫﻤﻴﻦ ﺑﻴﻨش ﻤﺎﺩﻯ ﺷﺪﻩ ﻭ ﺳﻴﻄﺮﻩ ﮐﻤﻴّﺖ ﺷﺮﻗﻴﺎﻥ ﺍﺳﺖ .= ﺍﻳﻦ ﺍﻧﺘﻘﺎﻝ ﻋﻠﻢ ﺩﺭ ﮐﺘﺎﺑﻬﺎﻯ ﻣﺤﻤﻮﻝ ﺑﺮ ﺍﻟ&= #65166;ﻍ ﻫﺎ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻗﺮﺁﻥ ﺁﻣﺪﻩ . ﺑﺨﺼﻮﺹ ﺍﻳﻨﮑﻪ ﺍﮔﺮ ﺩﺭ ﺍﻳﻦ ﮐﺘﺎﺑﻬﺎ ﻧﻮﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;، ﮐﻪ ﺍﻟﺎﻍ ﻫﺎ ﻭﺳﺎﺋﻞ ﻣﻨﺎﺳﺐ ﻭﺧﻮﺑ&#= 65264; ﺑﺮﺍﻯ ﺣﻤﻞ ﻋﻠ&= #65250; ﻧﻴﺴﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﻘﻴﻘﺖ ﺭﺍ ﺑﻬﺮ ﺷﮑﻠﻰ ﻫﻢ ﮐﻪ ﺑﺮﺭﺳﻰ = ﮐﻨﻴﻢ، ﭼﻪ ﻣﺎﺩﻯ ﻭ ﭼﻪ ﻣﻌﻨﻮﻯ ﻭ ﺳﻤﺒﻮﻟﻴﻚ، ﭼ= 5262;ﻥ ﻫﺴﺘﻰ ﺧﻮﺩ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﻭ= ;ﻫﻤﻪ ﭼﻴﺰ ﺑﺎ ﻫﻤﻪ ﭼﻴﺰ ﻣﺮﺗﺒﻂ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﺑﺎﻳﺪ ﺑﺘﻮﺍﻥ ﺑﻨﺘﺎﻳﺞ ﻭ ﺍﺻﻮﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺣﺪﻯ ﺑﺮﺳﻴﻢ، ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﻤﻪ ﺻﺎﺩﻕ ﻫﺴﺘﻨﺪ ﻭ ﻫﺮ ﺭﺍﻫﻰ ﮐﻪ ﻃﻰ ﮐﻨﻴﻢ، ﺑﺮﻡ ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ، ﺑﻪ(&#= 65165;ﻭﻡ و خُم) ﻣﻨﺘﻬﻰ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻫﻤﺎﻥ ﺣﻘﻴﻘﺖ ﺍﺳﺖ . ﺑﺮﺍﻯ ﻣثال ﻔﻠﺴفه علم ﺑﻴﺎﻥ ﻣﻌﺎنی ﻤﻴﻨﻮA= 263; ﺷﺪه و ﻋﻠﻮﻡ ﻭﺳﻤﺒﻮﻟﻴﺴﻢ ﻭ ﻋﺮﻓﺎﻥ، ﺑﺮ&#= 65165;ﻯ ﺩﺭﻙ ﻣﻌﺎنی اA= 251;ﻮﺭ ﻣﺎﺩﻯ ﺍﺳﺖ . ﻭ ﻣﺎ ﺩﺭ ﻳﻚ ﺯﻧﺪﮔﻰ ﺗﮑﺎﻣﻠﻰ، ﺑﻴ= 5208;ﺘﺮ ﺑﻤﻌﺎﻧﻰ ﺍﺷﻴاء ﺳﺮ ﻭﮐﺎﺭ ﺩﺍﺭﻳﻢ&#= 1548; ﺗﺎ ﺧﻮﺩ ﺍﺷﻴاء . ﺑﻌﮑس &#= 65267;ﻚ ﺯﻧﺪﮔﻰ ﻣﺎﺷﻴﻨﻰ . ﺯﻧﺪ= ﮔﻰ ﺳﻴﺴﺘﻤﺎﺗﻴﻚ ﻭ ﻧﻈﺎﻡ ﺩﺍﺭ، &= #64400;ﻪ ﺑﺎ ﻓﺮﻣﻮﻝ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﺭ= ﻳﺎﺿﻰ ﻭﻣﻨﻄﻘﻰ ﺑﻴﺸﺘﺮ ﻣﻄﺎﺑﻘﺖ ﺩﺍﺭﺩ، ﺩﺭ ﻭﺍﻗﻊ ﺍﺳﻴﺮ ﻃﻠﺴﻢ ﺷﺪﻥ ﺩﺭ ﻳﻚ ﻧﻈﺎﻡ ﻭ ﺳﻴﺴﺘﻢ ﻓﮑﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺑﺮﺍﻯ ﻃﺎﻟﺒﺎﻥ ﻫﻢ ﻓﺮﻳﺒﻨﺪﻩﺍﺳ= 5174; . ﻭ ﻗﻔﺴﻰ ﺍﺳﺖ ﻃﻠﺎﺋﻰ ﺑﺮﺍﻯ ﺫﻫﻦ، ﻭﺣﺘﻰ ﺍﮔﺮ ﺑﺰﺭﮔﺎﻥ ﺍﻳﻦ ﻃﺮﺯ ﻓﮑﺮﻫﺎی ﺴﻴﺴﺘﻤﺎﺗﻴﻚ ﻭﻣﺎﺩﻯ ﺷﺪﻩ ﻭ ﻣﻨﻄﻘﻰ، ﺧﻮﺩ= 5197;ﺍ ﻧﺎﺑﻐﻪ ﺑﺨﻮﺍﻧﻨﺪ، ﻭ ﻳﺎ ﺑﺸﺎﻫﮑﺎﺭﻯ ﺧﻮﺩ ﺩﻝ ﺧﻮش ﺒﺎﺷﻨﺪ . ولی ﺍﻳﻨﻬﺎ ﻗﻄﻌﺎ ﺍﺯ ﻟﺤﺎﻅ ﺑﻴﻨﺶ ﺳﻤﺒﻮﻟﻴﺴﻢ، = 5259;ﻴﭻ ﺁﮔﺎﻫﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ ﺑﺮﺍﻯ ﺍﺻﻠﺎﺡ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺯ ﻣﻔﺎﺳﺪ ﺑﺸﺮﻯ&#= 1548; ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻧﻮﻉ ﺑﺸﺮ ﺍﺯ ﻣﺮﺣﻠﻪ ﮐﺎﻟﻰ ﻳﻮﮔﺎ، ﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻘﻮﻁ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻧﻰ ﺻﻠﺎﺣﻴّﺘﻰ ﻧﺪﺍﺭﻧﺪ . ﺩﺭ ﺳﻴﺎﺳﺖ ﻫﻢ ﺑﺨﺎﻃﺮ ﻓﺮسوA= 193;ﮔﻰ ﻓﮑﺮﻫﺎﻯ ﮐﻬﻨﻪ، ﻧﺎﭼﺎ= 5197; ﺑﺴﻮﻯ ﻓﺮﺩ ﭘﺮﺳﺘﻰ ﻣﻴﺮﻭﻧﺪ، ﻭ ﻧﺎﻡ ﺁﻧﺮﺍ ﻧﻴﺰ ﺩﻣﮑﺮﺍﺳﻰ ﻭ ﻣﺮﺩم سالاری = ﻣﻴﮕﺬﺍﺭﻧﺪ . ﺑﺎ ﺍﻭﻟﻴﻦ ﺧﻮﺵ ﺁﻣﺪﻧﻬﺎ ﻭﻭﻋﺪﻩ ﻫﺎ، ﺗ&#= 65252;ﺎﻡ ﻭﺟﻮﺩ ﺧﻮﺩ ﻭ ﺁﻳﻨﺪﻩ ﻭ ﺳﺮﻧﻮﺷﺖ خویž= 8; ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺁﻧﻬﺎ ﻣﻴﮕﺬﺍﺭﺩ . ﺗﺎ ﻫﺮ ﮐﺎﺭﻯ ﮐﻪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺨﻮﺍﻫﻨﺪ ﺑﮑﻨﻨﺪ . ﻭﺧﻮﺩ ﺑﺎﺯ ﺳﺮﮔﺮﻡ ﺭﻓﺎﻩ ﻭ ﻟﺬﺕ ﻭ ﻋﺎﻟﻢ ﮐﻤﻴّﺖ &#= 1582;ویش ﻣﻴﺸﻮﻧﺪ . ﻭ ﺑﺴﺮﻋﺖ ﻭﺣﺪﺕ ﺳﻴﺎﺳﻰ ﺩﺭﻭﻏﻴﻦ ﻭ ﺯﻫﺮ ﺁﮔﻴﻦ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻭ ﺍﺯ ﺫﻭﺏ ﺷﺪﻥ ﻓﺮﺩ ﺩﺭ ﺟﻤﻊ، &= #65261; ﺍﺻﺎﻟﺖ ﺍﺟﺘﻤﺎﻉ ﺑﺠﺎﻯ ﺍﺻﺎﻟت اﻧﺴﺎﻥ ﺭﺍ ﻓﺮﺍﻣﻮش ﻮﻟﺰﻭﻡ ﺷﺮﻭﻉ ﺗﮑﺎﻣﻞ ﺍﺯ ﻓﺮﺩ، ﺗﺴﻠﻴﻢ ﻧﻈﺮﻳﺎﺗﻰ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ ﺩﺭﻳﻮﻧﻴﻔﻮﺭ= 605; ﻮﻇﺎﻫﺮ ﻣﺘّﺤﺪ ﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﮑﺴﺎﻥ= 548; ﺍﻣﺎ ﺩﺭ ﺩﺭﻭﻥ ﻫﺮ ﮐس ﺳﺎﺯ ﺧﻮﺩﺭﺍ ﻣﻴﺰﻧﺪ، ﻭ ﺁﺭﺯﻭ ﻭ هَوَž= 7; ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ = . ﮐثرﺕ ﺑﻴﻨﻰ ﻭ ﻗﺎﻟﺒﻰ، ﺍﻧﺪ= 5267;ﺸﻴﺪﻥ ﺩﺭ ﺷﻌﺎﺭ ﺍﺗﻤﻴﺴﻢ، ﻭ ﺗﻘﺪﻳس ﺍﺻﻞ (ﺟزء ﻟﺎ ﻳﺘﺠﺰ&#= 1569;) ﺭﻭاﺝ ﻣﻴﺒﺎﺑﺪ . ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻳﮑﻰ ﺍﺯ ﻧﺸﺎﻧﻪ ﻫﺎﻯ ﺳﻘﻮﻁ ﻓﮑﺮﻯ ﺑﺸﺮ ﻭ ﻓﻠﺴﻔﻪ ﺍﺳﺖ . ﺩ= ;ﺭ ﻳﻚ( ﻭﺣﺪﺕ ﺁﺩﻣﻰ) ( ﻭﺣﺪﺕ ﺣﻘﻴﻘﻰ ﻫﺴﺘﻰ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ) ﮔ= ;ﺮﻓته اﻧﺪ . ولی</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﭽﻪ ﮐﻪ ﺑﺎﻳﺪ ﻋﻤﻞ ﮐﻨﻨﺪ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﺷﺨﺼﻰ، ﺍﻭﻝ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻭ ﺳﭙس ﺩﻧﺒﺎﻝ ﺟ&#= 65166;معه اﻯ ﺑﺮﺗﺮ ﺑﺮﻭﻧﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺨﺎﻃﺮ ﺣﻔﻆ ﺍﺻﺎﻟﺖ ﺍﺗﻤﻴﺴﻢ ﻣﺎﺩﻯ، ﻫﺮ ﻭﺣﺪﺕ ﺑﺮﺗﺮﻯ ﺭﺍ ﻗﺮﺑﺎﻧﻰ ﮐﻨﻨﺪ . ﺩﺭ ﺩﻧﻴﺎ ﻭ ﻓﮑﺮ ﻣﺎﺩﻯ، ﻫﺮ ﮔﻮﻧﻪﺍﺗﺤﺎﺩ ﻭ ﻭﺣﺪﺗﻰ ﺍﺯ ﻧﻮﻉ ﺍﺗﻤﻴﺴﻢ&#= 1548; ﺩﺭ ﻭﺍﻗﻊ ﻳﻚ ﻧﻮﻉ ﺗﺮﺍﮐﻢ ﻭ ﺍﻧﺒﺎﺷﺘﮕﻰ ﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮﮐﻴﺐ ﺻﻮﺭﻯ وظاهر ﻣﻌﺮﻓﺖ ﺍﺳﺖ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻓﮑﺮ ﺳﻤﺒﻮﻟﻴﻚ، ﺍ= 5175;ﺤﺎﺩﻫﺎ ﺗﺪﺍﺧﻠﻰ ﻭ ﺗﻀﺎﻣﻨﻰ ﻭ ﻋﻤﻮﺩی اﺳﺖ، = 05;ه ﻔﺮﺩ ﺩﺭﺗﮑﺎﻣﻞ ﺍﺯ ﺧﺪﺍ ﻣﻴﻴﺎﺑﺪ .= ﺑﺎﺯ ﻇﺎﻫﺮﺍ ﻧﻮﻋﻰ ﺍﺗﻤﻴﺴم اﺳﺖ ﺩﺭ ﻓﺮﺩ ﺍﻧﺴﺎﻥ ﻧﻪ ﺩﺭ ﺃﺗﻢ . ولی ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻭ ﺗﺤﻮﻳﻞ ﻧﻄقه هاﺋﻰ ﺑﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺍﻳﻦ ﺍﺗﻤﻴﺴﻢ ﻓﺮﺩﻯ، ﺑﺎﺯ ﺗﺒﺪﻳﻞ ﺑﺎﺗﻤﻴﺴﻢ ﮊﻧﺘﻴﮑﻰ ﻣﻴﺸﻮﺩ . ﻭ ﺑﻌﺪﻫﺎ ﺍﺗﺤﺎﺩﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻓﺮﻫﻨﮓ ﻭﺟﺎم= 593;ه ﺮﺍ ﻣﻴﺴﺎﺯﻧﺪ&#= 1548; ﮐﻪ ﺑﺎ ﺗﺮﮐﻴﺐ ﺍﺗﻢ ﻫﺎ ﺍﺯ ﺯﻣﻴﻦ ﺗﺎ ﺁﺳﻤﺎﻥ ﻓﺮﻕ ﺩ&= #65165;ﺭﺩ . ﮐﻠّﻰ ﺳﺎﺯﻯ ﺫﻫﻨﻰ ﻧﻴﺰ ﻓﺮﻕ ﭼﻨﺪﺍﻧﻰ ﺑﺎ ﺗﺮﮐﻴﺐ ﺻﻮﺭﺕ ﺍﺗﻤﻴﺴﻢ ﻧﺪﺍﺭﺩ . ﺣﺘﻰ ﻭﻫﻤﻰ ﺗﺮ ﻭ ﮔﻤﺮﺍﻩ ﮐﻨﻨﺪﻩ ﺗﺮ ﺍﺳﺖ . ولی ﺩﺭ ﺳﺎﻟﻚ ﮐﻪ ﻓﮑﺮ ﺫﻫﻨﻰ ﻭ ﻓﮑﺮ ﻣﺎﺩﻯ ﺭﺍ ﺑﺎ ﮐﺸﺘﻦ ﻧﻔس ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﺮﻳﺪ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ، ﺧﻮﺩ= 5197;ﺍ ﺁﻣﺎﺩﻩ ﻗﺒﻮﻝ ﻧﻮﻉ ﺩﻳﮕﺮﻯ ﺍﺯ ﻓﮑﺮ ﺳﻤﺒﻮ&= #65247;ﻴﻚ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ ﮐﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺑﺎﺯﻫ= 5250; ﻫﻨﻮﺯ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﻓﮑﺮ ﺫﻫﻨﻰ ﻭ ﻣﺎﺩﻯ، ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﻓﮑﺮ ﺳﻤﺒﻮﻟﻴﻚ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ . ﺍﻳﻦ ﭼﻴﺰﻯ ﮐﺴﺒﻰ ﻭ ﺗﻌﻠﻴﻤﻰ ﻧﻴﺴﺖ . ﻓﻄﺮﺕ ﺍﻭﻟﻴﻪ ﻭ ﻫﻤّﺖ ﺍﻭ، ﻭ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺩﺭ ﻧﻬﺎﻳﺖ، ﺑ&#= 65198;ﺍﻯ ﺳﻠﻮﻙ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩ ﻣﻴﺨﻮﺍﻫﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻣﺸﮑﻞ ﻃﺒﻴﻌﻰ ﺑﺸﺮﻳّﺖ ﻣﺎ، = 4400;ﻪ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﻭﮐﻤّﻰ، ﻫﻤﺮA= 165;ﻩ ﺑﺎ ﮐﺸﺶ ﺑﺎ ﻟﺬﺗﻬﺎﻯ ﺟﺴﻤﻰ ﺩﺍﺭﻳﻢ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ، ﺩﺍﺭ= 5267;ﻢ ﺩﻭﺭﻩ ﭘﻴﺮﻯ ﻭ ﻣﺮﮒ ﻗﻮﻡ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﻳﻚ ﮐﺎﻟﻰ ﻳﻮﮔﺎ ﻧﺰﺩﻳﻚ ﻣﻰ ﮐﻨﻴﻢ . ﻭ ﭼﺎﺭﻩ ﺁﻥ ﻫﻢ ﺗﻔﮑّﺮ ﻓﻠﺴﻔﻪ ﻭ ﺃﻫﻞ ﮐﻠﺎﻡ ﺑﺎﻧﻔس ﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﺎ= 5263; ﺧﺪﺍ ﺑﺎ ﺗﻔﮑّﺮی ﺒﺮﺗA= 198; و نوع ﺗﻔﮑّﺮی ﺒﺮﺗﺮ ﻭﻋﻘﻞ ﮐﻠّی ﻠﺪﻧّﻰ ﺩﺭ ﺳﻄﺢ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺑﻤﺎ ﮐﻤﻚ ﮐﻨﻨﺪ . ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﻋﻘﻠﺎ ﮐﻮﺭﻧﺪ&#= 1548; ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺧﻮﺩﺭﺍ ﺑﻴﻨﺎ ﻭ ﻣﻌﺎﻟﺠﻪ ﮐﻨﻨﺪ . ﭼﻪ ﺩﺭ ﻳﻚ ﮐﺎﻟﻰ ﻳﻮﮔﺎ ﺑﺮﺍﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺎﻟَﻢ ﺷﺨﺼﻰ ﺩﺭ ﭘﻴﺮﻯ، ﻭﭼﻪ ﺩﺭ ﻳﻚ ﮐﺎﻟﻰ ﻳﻮﮔﺎﻯ ﮔﺮﻭﻫﻰ، ﮐﻪ ﺩﺭﺍﺣﺰﺍﺏ ﻭﻣﺬﺍﻫب ﻮ ﻣﮑﺎﺗﺐﻣﻰ ﺑﻴﻨﻴﻢ . ﮐﻪ ﺍﺯ ﻭﻗﺘﻰ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ، ﻭ ﺑﻌﺪ ﺍﺯ ﺩﻭﺭﻩ ﺍﻭﺝ ﺭﺷﺪ ﺟﺴﻤﻰ ﺧﻮﺩ، ﺑ&#= 65198;ﺍﻯ ﺳﻘﻮﻁ ﺭﻭﺣﻰ ﺩﺭ ﻓﺮﺩ، ﻭ ﺗﺸﮑﻴﻠﺎﺗﻰ ﺩﺭ ﮔﺮﻭﻩ، ﺁﻣ&#= 65166;ﺩﻩ ﻣﻴﮕﺮﺩﻧﺪﻭ ﺣﺘﻰ ﮐﺎﻟﻰ ﻳﻮﮔﺎ ﺑﺮﺍﻯ ﻳﻚ ﻗﻮﻡ ﻭﻣﻠﺘّﻰ، ﮐﻪ ﺭﻭﺯﻯ ﺩﺭ ﺻﺤﻨﻪ ﺗﺎﺭﻳﺢ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ، ﺭﻭ= 5199;ﻯ ﻫﻢ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺮﺍﻯ ﺳﻘﻮﻁ ﻭ ﺣﺬﻑ ﺷﺪﻥ ﺍﺯ ﺧ= ﺎﻃﺮﻩ ﻫﺎ، ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑﺰﺑﺎﻟﻪ ﺩﺍﻥ ﺗﺎﺭﻳﺦ ﺁﻣﺎﺩﻩ ﻣﻴﮕﺮ&#= 65193;ﻧﺪ . ﺗﺎ ﺍﻳﻨﺠﺎ ﻧﻈﺮﻳﻪ ﻫﻨﺪﻯ ﮐﺎﻟﻴﻴﻮﮔﺎ ﻭ ﺳﻘﻮﻁ ﺩﺭ ﻧﻮﻉ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻫﻤﮕﺎﻧﻰ ﺍﺳﺖ .= ﻭ ﻟﺬﺍ ﻣﺪﺍﻡ ﺑﺎ ﺗﮑﺮﺍﺭﻫﺎﻯ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﻣ&#= 65204;ﺨﻬﺎ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ . ﺍﻣﺎ ﺩﺭ ﺑﺎﺭﻩ کُل= 17; ﺑﺸﺮﻳّﺖ، ﺍﻳA= 254; ﻧﻈﺮﻳﻪ ﻫﻨﺪﻯ ﺻﺎﺩﻕ ﻧﻴﺴﺖ . ﻭ ﺑﺸﺮﻳّﺖ ﻣﺪﺍﻡ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﻣﻴﻴﺎﺑﺪ، ﻭ ﺑﻘﻴﻪ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ، ﺩﺭ ﻫﺮ ﺷﮑﻞ ﺗﺠﻤّﻊ ﻭ ﺗﺸﮑّﻞﮔﺮﻭﻫA= 264; ﻭ ﮔلّه اﻯ، ﮐʌ= 58; ﺑﻬﺮ ﺣﺎﻝ ﻧﺴﺒﺖ ﺑﻔﺼﻮﻝ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﻋﻘﺐ ﻣﺎﻧﺪه اﻧﺪ، ﻣﺤﮑﻮﻡ ﺑﺴﻘﻮﻁ ﻭ ﻧﻴﺴﺘﻰ ﻭ ﻓﺮﺍﻣﻮﺷﻰ ﺩﺭ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻨﺪ . ﭼﻪ ﺑﺴﺎ ﺍﻧﻮﺍﻉ، &#= 64400;ﻪ ﺩﺭ ﺻﺤﻨﻪ ﻃﺒﻴﻌﺖ ﺭﻭﺯﻯ ﻫﻤﻪ ﮐﺎﺭﻩ ﺑﻮﺩه اﻧﺪ، و = 4;ی ﺍﻳﻨﻚ ﺑﺮﺍﻯ ﻧﻤﻮﻧﻪ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﺁﻧﻬﺎ، &#= 65193;ﺭ ﻣﻮﺯﻩ ﺩﻧﺒﺎﻝ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﮕﺮﺩﻳﻢ ﻭ ﭘﻴﺪﺍ ﻧﻤﻴﺸﻮﺩ . ﻭ ﺑﻰ ﻫﻮﺩﻩ ﺳﻌﻰ ﺩﺍﺭﻳﻢ، ﻓﻠﺎ= 5253; ﻧﻮﻉ ﻣﺎﺭ ﻳﺎ ﻓﻠﺎﻥ ﻧﻮﻉ ﭘﺮﻧﺪﻩ ﺭﺍ ﺣﻔﻆ ﮐﻨﻴﻢ، ﮐ&#= 65258; ﺑﮑﻠّﻰ ﻧﻴﺴﺖ ﻧﺸﻮﺩ . ﻓﺮﺩ ﺍﻧﺴﺎﻧﻰ ﺍﮔﺮ ﺑﻔﮑﺮ ﺗﮑّﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﻧﺒﺎﺷﺪ، &#= 65261; ﺁﻧﻄﻮﺭﻯ ﮐﻪ ﺧﺪﺍ ﻭ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻋﻤﻞ ﻧﮑﻨﻨﺪ، &#= 65261; ﺗﺮﻙ ﻣﻮﺟﻮﺩﻳّﺖ ﻓﻌﻠﻰ ﺧﻮﺩ ﺭﺍ ﺑﻘﺼﺪ ﺣﺼﻮﻝ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﻮﺩﻯ ﺑﺮﺗﺮ ﻫﻤّﺘﻰ ﻧﮑﻨﻨﺪ، ﺍﻳﻦ &#= 65203;ﻘﻮﻃﻬﺎﻯ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻧﻰ ﺭﺍ ﻣﮑﺮﺭ ﺩﺭ ﻣﮑﺮﺭ ﻣﻰ ﺑﻴﻨﻨﺪ . ﮔﺮﭼﻪ ﺑﻴﻦ ﺁﻧﻬﺎ ﻣﺴﺦ ﻭ ﻗﻬﻘﺮﺍ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍ&= #65197;ﺩ . ﻭ ﻋﺒﻮﺭ ﺍﺯ ﻫ᥷= 8; ﻳﻚ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﺟﻬﻨّﻤﻰ، ﺑﺎA= 267;ﺪ ﺍﺯ ﺩﻧﻴﺎ ﺑﮕﺬﺭﺩ . ﻭ ﻫﺮﮔﺎﻩ ﮐﻪﻣﺠﺪﺩﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺭ&= #65203;ﻴﺪﻧﺪ، ﻣﻤﮑﻦ ﺍﺳت ﺒﺎﺯ ﻫﻤﺎن اﺷﺘﺒﺎه ﺮﺍ ﺑﮑﻨﻨﺪ ﻭﺑﺸﻬ&#= 65262;ﺩ ﺗﺠﻠّﻰ ﻗﺎﺋﻢ ﻧﺮﺳﻨﺪ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﮑﻨﺪ، ﻭﻏﺮﻭ= 5167; ﻓﺼﻞ ﻧﻮﻋﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻣﮑﺮﺭﺍ ﺑﺒﻴﻨﺪ . ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﻭ ﺍﻣﻴﺪﻭﺍﺭﺍﻥ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ، ﻣﺮﺍﺗ= 5168; ﺍﻟﻬﻰ ﺭﺍ ﺑﭽﺸﻢ ﺩﻝ ﻣﻴﻴﺎﺑﻨﺪ . ﻫﺮ= ﮔﺰ ﺳﻘﻮﻃﻰ ﺑﻨﺎﻡ ﮐﺎﻟﻰ ﻳﻮﮔﺎ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻫﺮ ﺩﻡ ﺧﻮﺭﺷﻴﺪ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺍﻭ ﺑﺎﻟﺎﺗﺮ ﻭﻧﻮﺭﺍﻧﻴﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻧﻴﺮﻭﺍﻧﺎی ﺠﺎﻭﻳﺪﺍن اﻟﻬﻰ ﺭﺍ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻴﺴّﺮ ﻣﻴﺴﺎﺯﺩ . ﺍﻣﺎ ﺑﻘﻴﻪ ﺩﺭ ﻋﺼﺮ ﻭ ﺩﻧﻴﺎﺋﻰ ﭘﺮ ﺯﺭﻕ ﻭ ﺑﺮﻕ ﻣﺎ= ﺩﻯ ﻭ ﺭﻓﺎﻫﻰ ﻭﮐﻤﻴّﺘﻰ، ﮔA= 198;ﭼﻪ ﻣﻮﻗّﺖ ﻫﻢ ﮐﻪ ﻫﺴﺖ، ﺑﺎ ﻟﺬﺕ ﻣﺎﺩﻯ ﻭ ﺟﺴﻤﻰ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺭﻭﺯ ﺟﺎﻭﻳﺪﺍﻥ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺧﻴﻠﻰ ﺯﻭﺩ ﻧﻴﺰ ﺑﺪﻳﺪﺍﺭ ﻏﺮﻭﺏ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ .= ﻭ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺍﮔﺮ ﻣﻌﺪﻭﻡ ﻣﻄﻠﻖﻣﻴﺸﺪﻧ= 5194;، ﺷﺎﻳﺪ ﺑﻴﺸﺘﺮ ﻣﻄﻠﻮﺏ ﺁﻧﻬﺎ ﺑﻮﺩ . ولی ﺑﺎﺯ ﮐﺎﺭﻣﺎ ﺷﺪﻥ ﻭﺩﺭ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺗﺮﻣﺘﻮﻟﺪ ﺷﺪ&#= 65253; ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65251;ﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﻣﺴﺦ ﺁﻧﺎﻥ ﺍﺳﺖ . که ﺒﺎﺯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ، ﻭ ﺭﻧﺠﻬﺎﻯ ﺳﺨﺖ ﺗﺮ ﻭﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ .= ﺗﺎ ﺳﺮﻣﺎیه هاﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﻭ ﻓﺼﻞ ﻣﺠﺪﺩ ﺑﺸﺮﻯ ﻣﻨﺎﺳﺐ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ . ﻭﻭﻗﺘ= ﻰ ﺩﻭﺑﺎﺭه ﺒﺒﺸﺮﻳّﺖ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ&#= 1548; ﺧﻄﺎﻯ ﺍﻣﺮﻭﺯ ﺭﺍ ﺩﺭ ﻏﻔﻠﺖ ﺍﺯ ﺗﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﮑﺮﺍﺭ ﻧﮑﻨﻨﺪ . ولی ﭼﺮﺍ ﻣﺎ ﻫﻢ ﺍﮐﻨﻮﻥ، ﺑﺪﻭ= 5253; ﻣﺼﻴﺒﺘﻬﺎ ﻭ ﺭﻧﺠﻬﺎ ﻭ ﺟﻬﻨّﻢ ﻫﺎ، ﻣ= 5176;ﻮﺟّﻪ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺿﺮﻭﺭﻯ ﻭ ﻟﺎﺯﻡ ﻧﺸﻮﻳﻢﺍﻟﺒﺘ= 5258; ﺍﺭﻭﺍﺡ ﻓﺮﺩی اﺯ ﺗﻤﺎﻡ ﭘلّ= 07; هاﻯ ﻧﺮﺩﺑﺎﻥ = 5165;ﻧﻮﺍﻉ ﺑﺎﻟﺎ ﻣﻴﺮﻭﻧﺪ . ﻭ ﻓﻌﻠﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺗﺮﻳﻦ ﻭﺍﺷﺮﻑ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎﻳﺪ ﺍﺯ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺭ ﮐﻤﺎﻝ ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑﮕﺬﺭﻳﻢ، ﺗﺎ ﺷﺎﻧس ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻴﻢ . ﺁ= ;ﻧﮕﺎﻩ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﺑﺎﺯ&= #1548; ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﺍﺯ ﺁﻥ ﺍﻧﻮﺍﻉ ﺭﺍ، ﺧ&#= 65194;ﺍﻭﻧﺪ ﭼﮕﻮﻧﻪ ﭘﻴﺎﻡ &= #65169;ﺪﻫﺪ، ﻭ ﺍﻓﺮﺍﺩ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ &= #65153;ﻧﺮﺍ چگونه ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM029><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M029 </span></a><span style=3D'mso-bookmark= :M029'></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮒ ﺳﻠﻮﮐﻰ</span></b><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> </span></b><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>یا م= رگ قبل از مرگ </span></b><b><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;text-indent:.5in;d= irection: rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺖ ششم مž= 1;مّدﻯ یا همان تصوّ= 601; اریائی ، ﭼﻨﺪ= ﻳﻦ ﺑﺎﺭ ﺩﺭ ﺧﻮﺍﺏ ﻭﺑﻴﺪﺍﺭﻯ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺑﻤﻴﺮﻳﻢ، ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﻣﺮﮒ ﻧﺘﺮﺳﻴﻢ .= ﻣﻌﻤﻮﻟﺎ ﺗﺮس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺖ . ﻭ ﻫﻤﻴﻦ ﺗﺮس ﺑﺎﻋث ﻣﻴﺸﻮﺩ، ﮐﻪ ﺷﺨﺺ ﺍﮔﺮ ﻣﺮﮒ ﻭﺧﻄﺮی ﺮﺍ ﺩﺭ&#= 65191;ﻮﺍﺏ ﺩﻳﺪ، ﺍﺯ ﻫﻴﺠﺎﻥ ﺍﺯ ﺧﻮﺍﺏ ﻣﻰ ﭘﺮﺩ&= #1548; ﻭ ﺷﮑﺮ ﺧﺪﺍ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺁﻧﭽﻪ ﺩﻳﺪﻩ ﺧﻮﺍﺏ ﺑﻮﺩﻩ، &#= 65261; ﻫﻨﻮﺯ ﺯﻧﺪﻩ ﻭ ﺧﻄﺮﻯ ﻧﻤﻰ ﺑﻴﻨﺪ . ﺍﻳﻦ ﺧﻮﺍﺏ ﭘﺮﻳﺪﻥ ﻧﺸﺎﻧﻪ ﺩﻟﺒﺴﺘﮕﻰ ﺷﺪﻳﺪ ﺷﺨﺺ ﺑﺪﻧﻴﺎ، ﻭ ﺑﻤﻘﺎﻡ نوع ﻓA= 228;ﻠﻰ خویش ﺍﺳﺖ . ﻭﻣ= 5260;ﻤﺘﺮ ﺍﻳﻨﮑﻪ ﻭﺿﻊ ﮐﻨﻮﻧﻰ ﻧﻔس ﭼ&#= 65256;ﺎﻥ ﺁﻟﻮﺩﮔﻴﻬﺎ ﻭ ﻗﺪﺭﺕ ﺩﺭ ﺗﺤﮑّﻢ ﺩﺭ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺣﺎﺿﺮ ﺑﻤﺮﮒ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﺑﻘﺼﺪ تقرّب ﺑﺨﺪﺍ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺑﻌﺪﻯ ﻧﻴﺴﺖ . ﻭ ﺑﺪﻭﻥ ﻫﻤﻴﻦ (ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ)، ﮐﻪ محم= 17;د ﻭﻣﺴﻴﺢ ﻣﮑﺮﺭﺍ ﮔﻔته اﻧﺪ، (ﻣﻮﺗﻮﺍ ﻗﺒﻞ ﺍﻥ ﺗﻤﻮﺗﻮﺍ)، ﻭ ﺑﺪﻭﻥ ﺍﻳﻦ ﻣﺮﮒ ﭘﺬﻳﺮﻯ ﺍﺭﺍﺩﻯ، ﺷﻬﻮ= 5193; ﻧﻬﺎﺋﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮی &= #65170;ﺮﺍی ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﺤﺎﻝ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍﻳﻨﮑﻪ ﻧ= ;ﺘﻮﺍﻧﻴﻢ ﺩﺭ ﺧﻮﺍﺏ ﺩﺍﻭﻃﻠﺐ ﻣﺮﮒ ﺑﺎﺷﻴﻢ، ﭼﻨﻴ= 5254; ﻧﻴﺴﺖ ﮐﻪ ﺩﻋﺎ ﮐﻨﻴﻢ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺑﻤﺎ ﮐﻤﻚ ﮐﻨﺪ، ﺩﺭ ﻳﻚ ﻭﺍﻗﻌﻪ ﻳﺎ ﺧﻮﺍﺏ ﺑﻌﺪﻯ، &#= 65251;ﻮﺍﻓﻖ ﺑﭽﻨﻴﻦ ﻣﺮﮒ ﺷﻮﻳﻢ . ﺑﻠﮑﻪ ﺧﻮﺩﻣﺎﻥ ﻫﺴﺘﻴﻢ، ﮐﻪ ﻧﺪﺍﻧﺴﺘﻪ ﻧﻤﻰ ﺧﻮﺍﻫﻴﻢ&#= 1548; ﺍﺯ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻓﻌﻠﻰ ﺧﻮﺩ ﺩﺳﺖ ﺑﮑﺸﻴﻢ، &#= 65261; ﺑﻤﻘﺎﻡ ﺑﺮﺗﺮ ﺭﻭﺣﻰ ﺑﺮﺳﻴﻢ .= ﻟﺎﺯﻡ ﺍﺳﺖ ﺩﺭ ﺗﻘﻮﻳﺖ ﺍﺭﺍﺩﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭﺗﺰﮐ= 5268;ﻪ ﺧﻮﺩﻣﺎﻥ ﺑکوشیم، ﻭﺑﺎ ﺣﺮﮐﺘﻰ ﺟﺪﻳﺪ ﻭﺍﺳﺘﻐﻔﺎﺭ ﻣؤﮐّﺪ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﻭ ﺳﻠﻮک اﻟﻬﻰ ﺑﮑﻮﺷﻴﻢ . ﻣﻮﺿ= ﻮﻉ ﺧﻮﺍﺏ ﻫﺎ، ﻫﻤ&#= 65268;ﺸﻪ ﺍﻧﻌﮑﺎﺳﻰ ﺍﺯ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻭ ﻧﻔس ﺧﻮﺩﻣﺎ&#= 65253; ﺑﺮﺍﻯ ﺧﻮﺩﻣﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﻫﺪ، ﺗﺎ ﻧﻔسﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ . ﻳﮑ= ﻰ ﺍﺯ ﺭﺍﻫﻬﺎﻯ ﺁﻣﺎﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺩﻥ ﻧﻔس ﺧﻮﺩ، ﺑﺮ= 5165;ﻯ ﭼﻨﻴﻦ ﻣﺮﮔﻰ ﮐ&= #65258; ﺩﺭ ﺧﻮﺍﺑﻰ ﺩﺳﺖ ﺑﺪﻫﺪ، ﭼ&#= 65258; ﺭﺳﺪ ﮐﻪ ﺩﺭ ﺑﻴﺪﺍﺭﻯ و جهاد مقدّس ﭘ&#= 65268;ﺶ ﺑﻴﺎﺑﺪ، ﺑﺎﻳ= 5194; ﺗﺄﻣّﻞ ﻭ ﺗﻔﮑّﺮ ﺯﻳﺎﺩ ﺩﺭ ﺑﺎﺭﻩ ﻣﺮﮒ ﺑﻨﻤﺎﺋﻴﻢ . ﺁﻧ= ﻘﺪﺭ ﺩﺭ ﺗﺨﻴّﻞ ﺧﻮﺩ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﺩﺭ ﺣﺎﻝ ﻣﺮ= ﺩﻥ ﻣﻠﺎﺣﻈﻪ ﮐﻨﻴﻢ، ﻭ ﻣﻔﻬﻮﻡ ﻣﺮﮒ ﻭﺑﺎﺣﻮﺍﻟﺶ ﺍُﻧس ﺑﮕﻴﺮﻳA= 250; . ﺗﺎ ﺍﮔﺮ ﺩﺭ ﻭﺍقعه اﻯ ﻭ ﺣﺘﻰ ﺩﺭ ﺑﻴﺪﺍﺭﻯ، ﺑﺎ ﻣﺮﮒ ﺭﻭﺑﺮﻭ ﺷﺪﻳﻢ، ﻧﺘﺮﺳ= 5268;ﻢ ﻭ ﻓﺮﺍﺭﻯ ﻧﺸﻮﻳﻢ . ﺍﻫﻤﻴ= ّﺖ ﺧﻮﺍﺏ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻣﻄﻠﻘﺎ ﺩﺭ ﺍﺣﻮﺍﻝ ﻭ ﺟﺮﻳﺎﻧﺶ ﺩﺳﺖ ﺧﻮﺩﻣﺎﻥ ﻧﻴﺴ&#= 65174; . ﺑﻠﮑﻪ ﺑﻴﺎﻥ ﻭﺍﻗﻌﻴّﺖ ﮐﻨﻮﻧﻰ ﻧﻔس ﻭ&#= 65153;ﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺁن ﻤﻴﺒﺎﺷﺪ . ﺗﺎ ﺑﺎ ﺩﺭﻙ ﻭ ﺗﺼﺪﻳﻖ ﺁﻧﻬﺎ ﺑﺘﺰﮐﻴﻪ ﻭ ﺍﺻﻠﺎﺡ ﺑﻴﺸﺘ&#= 65198; ﻭ ﭘﻴﮕﻴﺮﺗﺮ ﺑﭙﺮﺩﺍﺯﻳﻢ . ﻫ= ﻤﻴﻦ آزمایش ﭘﺬﻳﺮﺍ ﺷﺪﻥ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻫﻢ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺻﺤﻨﻪ ﻫﺎﻯ ﻧﺎ&= #1587;وﺗﻰ ﻣﺎﺩﻯ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺩﻧﻴﺎ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﭘﻴﺶ ﻣﻴﺂﻭﺭﺩ ﺯﻳﺎﺩ ﺍﺳﺖ . ﮐﻪ ﺁﻥ ﺍﺯ ﺧﻄﺮ ﻣﺮﮒ، ﺑﺎ ﮐﻤﻚ ﺗﻮکُلّ ﺑﺨﺪᥴ= 5; ﻧﻬﺮﺍﺳﻴﻢ . ﺍﻣ= ﺘﻨﺎﻉ ﺳﺎﻟﻚ ﺍﺯ ﺩﺧﻮﻝ ﺑﭽﻨﻴﻦ ﺻﺤﻨﻪ ﻫﺎﺋﻰ، &#= 64400;ﻪ ﻧﺎﺷﻰ ﺍﺯ ﺗﺮس ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺷﺨﺺ ﺍﺳﺖ . ﻣﺎﻧ= ;ﻨﺪ ﺗﻤﺮﻳﻨﺎﺕ ﺳﺎﻟﮑﺎن ﺼﻮﻓﻴﻪ، ﺩﺭ ﺗﻨﻬﺎ ﺑﻮﺩﻥ ﺩﺭ ﺟﻨﮕﻞ، ﻭﺯ&#= 65255;ﺪﮔﻰ ﺩﺭ ﻋﺰﻟﺖ ﺩﺭ ﮐﻮﻫﺴﺘﺎﻥ، ﻭ ﻳﺎ ﺩﺭﻗﺒﺮﺳﺘﺎﻥ ﻭ ﻣﻨﺎﻃﻖ ﺧﻄﺮ&= #1548; ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻧﺸﺎﻧﻪ ﻣﻴﻞ ﺑﺎﻃﻨﻰ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﺭﻫﺎ ﮐﺮﺩﻥ ﻣﻘﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻤﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻓﻮﻕ ﻗﺸﺮﻯ . ﻣﻌﻤﻮﻟ= ﺎ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪ، ﺩﺭ ﻭﺍﻗﻊ ﻳﻚ ﺑﺎﺭ = آزمایش ﻣﺮﮒ ﺑﺸﮑﻠﻰ ﮐﻪ ﺗﺮﺳﻨﺎﻙ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65169;ﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺭ ﺧﻮﺍﺏ ﭘﻴﺶ ﺧﻮﺍﻫﺪ ﺁﻣﺪ . ﮐ= ;ﻪ ﺗﻮﻓﻴﻖ ﺩﺭ ﻋﺒﻮﺭ ﺍﺯ ﻫﺮ ﮐﺪﺍﻡ ﺁﻧﻬﺎ، &#= 65251;ﻘﺪﻣﻪ ﻭ ﺩﻟﻴﻞ ﺷﺎﻳﺴﺘﮕﻰ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺍﺳﺖ . ﺑﺮ= ;ﺍﻯ ﻣﻦ ﮐﻪ ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﺩﺭ ﻗﻮس &= #65211;ﻌﻮﺩﻯ ﻧﺎﺋﻞ ﺷﺪﻡ، ﺗ&#= 65166; ﺑﺸﻬﻮﺩ ﻋﺮﺷﻰ ﻭ ﻧﻬﺎﻳﺖ ﺳﻠﻮﻙ ﺧﻮﺩ ﺭﺳﻴﺪﻡ، ﻫﻔﺖ ﺑﺎﺭ ﺑﺎﺷﮑﺎﻝ ﻣﺨﺘﻠﻒ ﺻﺤﻨﻪ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﺩﻳﺪه اﻡ . ﻭ ﺩﺭ ﻗﻮس ﻧﺰﻭﻝ ﻧﻴﺰ ﻫﻤﻴﻦ ﺁﻣﺎﺩﻩ ﺑﻮﺩﻥ ﺑﺮﺍﻯ ﻣﺮﺩﻥ ﺭﺍ ﻧﻴﺰ ﺩﻳﺪه اﻡ . ﻳﻚ ﺑﺎﺭ ﺩﺭ ﺣﻀﻮﺭ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻡ، ﻭﻫﻤﺮ= 5165;ﻩ ﺑﺎ ﻫﻴﺠﺎﻥ ﺷﺪﻳﺪﻯ ﮐﻪ ﺩﺍﺷﺘﻢ، ﺩﺳﺘ= 5262;ﺭ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﻣُﺮﺩﻥ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻡ . ﮐﻪ ﻫﻮﻝ ﻭ ﺍﺣﻮﺍﻝ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺤﻤّﻞ ﺩﺍﺷﺖ، ﻭ ﻣﻦ ﭼﻮﻥ ﻣﺎﺭﻯ ﺩﺭ ﺧﻮﺩ ﻣﻰ ﭘﻴﭽﻴﺪﻡ، ﻭ ﺁﻣﺎﺩﻩ ﺗﻤﺎﻡ ﮐﺮﺩﻥ ﺍﻳﻦ ﻣﺮﮒ ﺑﻮﺩﻡ . ﻭ ﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻣﺮﺩﻥ ﺑﻨﻬﺎﻳﺖ ﺧﻮﺩﺭﺳﻴﺪ، ﺑ= 4345;ﻴﺎﻣﺒﺮ ﻧﻈﺮ ﮐﺮﺩﻡ، ﻭ ﺁﻣﺎﺩﻩ ﻧﻈﺮ ﺍﻳﺸﺎﻥ ﺷﺪﻡ . و= لی ﺍﻳﺸﺎﻥ ﺑﺪﻭﻥ ﺗﻮﻗﻊ ﻭ ﺍﻧﺘﻈﺎﺭ ﻣﻦ، &#= 65235;ﺮﻣﻮﺩﻧﺪ ﮐﻪ ﻳﻚ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻤﻴﺮ . ﻭ= ;ﻣﻦ علیّ ﺭﻏﻢ ﺗﻌﺠّﺐ ﻭ عَد¡= 4;م ﺗﻮﻗﻊ، ﻓﻮﺭﺍ ﻭﺍﺭﺩ ﻫﻤﺎﻥ ﺍﺣﻮﺍﻝ ﻭ ﺍﻫﻮﺍﻝ ﻗﺒﻠﻰ ﺷﺪﻡ . ﻭ ﺍﺯ ﺧﻮﺍﺏ ﺷﻬﻮﺩﻯ ﺑﺎ ﺗﺄثّر ﺷﺪA= 267;ﺪﻯ ﮐﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺘﻢ ﺑﻴﺪﺍﺭ ﺷﺪﻡ . ﺍ= ;ﻳﻦ ﻳﻚ آزمایش ﺩﻭﺑﻞ ﺑﺮﺍﻯ ﺍثباﺕ ﻳﻚ ﻣﺮ@= 402; ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻮﺩ . ﻭ ﻣﻌﻤﻮﻟﺎ ﺳﺎﻟﻚ ﮐﻪﻗﻠﺒﺎً ﻭ ﻧﻔﺴﺎً ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺎﻳﻞ ﻭ ﻗﺎﺩﺭ ﺑﺎﻳﻦ ﭼﻨﻴﻦ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻧﺸﻮﺩ، ﻭ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﺗﺮس ﺷﺪﻳﺪﻯ، = 5193;ﺭ ﻫﻤﺎﻥ ﻟﺤﻈﺎﺕ ﺍﻭﻝ ﺗﺠﺮﺑﻪ ﺍﺯ ﺧﻮﺍﺏ ﺑﻴﺪﺍﺭ ﺧﻮﺍﻫ&#= 65194; ﺷﺪ . ﻭ ﺧﻮﺷﺤﺎﻝ ﻫﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﮐﻪ ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺩﺭ ﺧﻮﺍﺏ ﺑﻮﺩﻩ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﻮﺯ ﺯﻧﺪﻩ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ، ﺑﺎﻳﺪ ﻏﻢ ﺑﺨﻮﺭﺩ ﮐﻪ ﭼﺮﺍ ﺷﺎﻳﺴﺘﮕﻰ ﭼﻨﺎﻥ ﺍﺣﻮﺍﻝ ﺭﺍ ﺗﺎ ﺁﺧﺮ ﺑﺮ= ﺍﻯ ﻫﻤﻴﺸﻪ ﻧﺪﺍﺷ&#= 65176;ﻪ ﺍﺳﺖ .در روان شناسی این طل= 576; مرگ را بیمار= 740; روانی میدان= 06;د که خود دور تر شدن از خدا است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>آزمایش ﻗﺮﺍﺭ ﺩﺍﺷﺘﻦ ﺩﺭ ﺩﺭﻳﺎﻫﺎﻯ ﺑﻴﮑﺮﺍﻥ ﻭ ﭘﺮ ﺗﻠﺎﻃﻢ، ﺍﺯ ﺍﺣﻮﺍﻝ ﻭ ﺍﻫﻮﺍﻝ ﻭﻧﻴﺰ &= #1570;زمایش ﻫمگاﻥ، ﺑﺎ ﺳﻴﻠﻬﺎﻯ ﺧﺮﻭﺷﺎﻥ ﻭ ﺍﻣﻮﺍﺝ ﺑﺴﻴﺎﺭ ﺑﻠﻨﺪ&#= 1548; ﻭ ﺑﺎ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻦ ﺩﺭ ﻣﺮﺗﻔﻌﺎﺕ ﺑﺴﻴﺎﺭ ﺑﻠﻨﺪ &= #65261; ﻳﺎ ﺑﻮﺩﻥ ﺧﻄﺮﺳﻘﻮﻁ ﻭ ﺗﻮﻓﺎﻥ، ﻭ ﻳﺎ ﻋﺒﻮﺭ ﺍﺯ ﺗﻮﻧﻞ ﻫﺎﻯ ﺗﺎﺭﻳﻚ ﻭﻣﺠﺎﺭﻯ ﺁﺏ، &#= 65261; ﻳﺎ ﺭﻭﺑﺮﻭ ﺷﺪﻥ ﺑﺎ ﺣﻴﻮﺍﻧﺎﺕ ﺗﺮﺳﻨﺎﻙ ﻭﺗﻨﻮﻣﻨﺪ ﺑﺎ ﭼﺸﻤﺎﻧﻰ ﺧﻮﻓﻨﺎﻙ، ﻳﺎ= 5187;ﺮﮐﺎت غیر ﻗﺎﺑﻞ ﺗﺤﻤّﻞ ﺁﻧﻬﺎ= 548; ﻭﻳﺎ ﺍﻣثال اﻳﻨﮕﻮته ﺨﻮﺍﺑﻬﺎ ﻧﻤﻮنه های آز= مایش ﺗﺤﻤّﻞ ﺧﻄﺮ ﻭﺍﺳﺘﻘﺒﺎل اA= 199; ﻣﺮﮒ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194; . ﮐﻪ ﻫمه ﺁﻧﻬﺎ ﺭﺍ ﺷﺨﺼﺎ ﻭﻣﮑﺮﺭﺍ ﺩﺭ ﺍﻭﺍﺋﻞ ﺳﻠﻮﻙ ﺩﻳﺪه اﻡ ﻭ ﺑﺠﺎﻯ ﺗﺮس ﻭ ﺍﺯ ﺧﻮﺍﺏ ﭘﺮﻳﺪﻥ، ﺑﺎ ﺣﺮﮐﺎﺗﻰ ﺷﺒﻴﻪ ﻗﻬﺮﻣﺎناﻥ ﺍﻓﺴﺎنه اﻯ، ʋ= 87;ﻴﻮﺍﻥ ﺑﺴﻴﺎﺭ ﺑﻠﻨﺪ ﭼﻮﻥ ﺯﺭﺍﻓﻪ ﮐﻪ ﺑﺎ ﭼﺸﻤﺎﻧﻰ ﻓﻮﻕ &= #65165;ﻟﻌﺎﺩﻩ ﺗﺮﺳﻨﺎﻙ ﺑﻮﺩ&#= 1548; ﺑﻪ ﺁﺳﺎﻧﻰ ﺑﺎ ﺩﺳﺖ، ﮔﺮﺩﻥ ﺁﻧﺮﺍ ﮔﺮﻓﺘﻪ ﺩﺭ ﻫﻮﺍ ﻣﻴﮕﺮﺩﺍﻧﻴﻢ= 548; ﻭ ﭼﻨﺪ ﺻﺪ ﻣﺘﺮ ﺩﻭﺭ ﺗﺮ ﭘﺮﺕ ﻣﻴﮑﺮﺩﻡ . ﮐﻪ ﺑﺎﺯ ﺩﻭﻣﻰ ﻭ س&= #1608;ﻣﻰ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﻫﻢ ﭼﻨﺎﻥ ﻣﻴﮑﺮﺩﻡ . ﻭ ﻳﺎ ﻣﺎﺭﻯ ﺑﺰﺭﮒ، &#= 64400;ﻪ ﺩﺭ ﺧﻮﺩ ﭘﻴﭽﻴﺪﻩ ﺑﻮﺩ&#= 1548; ﺑﺮﺍﺣﺘﻰ ﺑﺎ ﺍﻧﮕﺸﺘﺎﻥ ﺧﻮﺩ ﮔﺮﺩﻥ ﻣﻴ&= #64405;ﺮﻓﺘﻢ . ﺍﻳﻦ ﻭﺍﻗﻌﻪ ﻫﺎ ﻋﻠﺎﻭﻩ ﺑﺮ ﻣﻌﺎﻧﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺩﻳ&#= 64405;ﺮﻯ ﮐﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ، ﻭ ﺑﺎﻳﺪ ﺷﻨﺎﺧﺘﻪ ﺷﻮﻧﺪ . ﺩﻟﻴﻞ ﺷﺠﺎﻋﺖ ﺟﺴﻤﺎﻧﻰ ﺷﺨﺺ&#= 1548; ﻭ ﻳﺎ ﺧﻮﺩﺭﺍ ﺑﺸﺠﺎﻋﺖ ﺯﺩﻥ ﺩﺭ ﺍﺭﺍﺩﻩ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺍﻧﻌﮑﺎﺳﻰ ﺻﺎﺩﻕ ﺍﺯ ﻭﺿﻊ ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ ﻧﻔس ، ﻭ عَدَم ﺍﺣﺴﺎس ﺧﻄﺮ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﺟﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﻓﻌﻠﻰ ﺍﺳﺖ . ﭼﻴ= ;ﺰﻯ ﻧﻴﺴﺖ ﮐﻪ ﺍﺯ ﺧﺪﺍ ﺑﺨﻮﺍﻫﻴﻢ عل= 40; ﺭﻏﻢ ﻭﺟﻮﺩ ﻧﻘﺺ ﺩﺭ ﻧﻔس ﺧﻮﺩ، ﻭ ﻣﻴﻞ ﺫﺍﺗﻰ ﺑﺪﻧﻴﺎ ﻭ ﻣﻘﺎﻡ ﺑﺸﺮﻯ&= #1548; ﮐﺎﺭی کند، ﮐ᥽= 8; ﺩﺭ ﺧﻮﺍﺏ ﺍﺯ ﺧﻄﺮ ﻭ ﻣﺮﮒ ﺍﺳﺘﻘﺒﺎﻝ ﮐﻨﻴﻢ . ﺍﻳﻦ ﻓﺮﺍﺭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻥ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺧﻮﺍﺏ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺩﺭ ﺭﺍﻩ ﺧﻮﺩ ﺻﺎﺩﻕ ﻧﻴﺴﺘﻴﻢ . ﻭ ﻧﻴﺎﺯ ﺑﺘﺠﺪﻳﺪ ﻧﻈﺮ ﻭ ﺗﺠﺪﻳﺪ ﺗﻮﺑﻪ ﻭ ﺍﺳﺘﻐﻔﺎﺭ ﻭﮐﻤﻚ ﮔﺮﻓﺘﻦ ﺍﺯ ﭘﻴﺮ ﻣﻌﻠﻢ ﺭﻩ ﺭﻓﺘﻪ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩﻣﺎﻥ ﺩﺍﺭﻳﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﺭﻭﺷﻬﺎﻯ ﻗﺪﻳﻢ ﺗﺮ ﺳﻠﻮﮐﻰ، ﮐﻪ ﺩﺭ ﺁﻥ ﭘﺎﻯ ﻣﺮﮒ ﺑﻤﻴﺎﻥ ﻣﻴﺂﻳﺪ، ﺑﺎﺯ ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ ﺩﺭﺟﻪ ﺻﺪﺍﻗﺖ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺍ&= #65203;ﺘﻘﺒﺎﻝ ﺍﺯ ﻣﺮﮒ، ﺑﻘﺼ&#= 65194; ﻳﺎﻓﺘﻦ ﺷﺎﻧس &#= 65207;ﻬﻮﺩﻯ ﺑﻌﺪﻯ ﺍﺳﺖ . ﻣﺎ= ;ﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺣﺎﺿﺮ ﺑﺎﺷﺪ، ﭼﻨﺪ ﺩﻗﻴﻘﻪ ﺩﺭ ﺍﺫﮐﺎﺭ ﺧﻮﺩ ﺗﻨﻔس ﻧﮑﻨﺪ، = 5261; ﻳﺎ ﺑﻤﻴﺎﻥ ﺁﺗﺶ ﺑﺮﻭﺩ، ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺑﻘﺼﺪ ﺭﻭﻳﺎﺭﻭﺋﻰ ﺑﺎ ﺩﺷﻤﻦ ﻗﻮﻯ ﺗﺮ ﭘﻴﺶ ﻗﺪﻡ ﺑﺸﻮﺩ . ﺗﻤﺎﻡ ﺍﻳﻦ ﺯﺑﻮﻧﻴﻬﺎی ﻤﺎ ﺑﺮﺍﻯ ﺧﻮﺩﻣﺎﻥ ﺩﻟﻴلی اﺯ ﺧﺪA= 165; ﺍﺳﺖ، ﮐﻪ ﻣﺎ ﺷﺎﻳﺴتگی ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺳﻠﻮﻙ ﺭﺍ ﻧﺪﺍﺭﻳﻢ . ﻭ ﻳﺎ ﺑﺎﻳﺪ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﺍﺳﺎﺳﻰ ﺩﺭ ﺍﺭﺍﺩﻩ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﻨﻤﺎﺋﻴﻢﻭ ﻳﺎ ﻫﻤﭽﻨﺎﻥ ﻣﺤﺮﻭﻡ ﺍﺯ ﺍﻳ&= #65254; ﺷﻬﻮﺩ ﻫﺎ ﺑﻮﺩﻩ ﺑﺎﺷﻴﻢ .= ﮐﻪ ﺧﻮﺩ ﻋﻠﺎﻣﺖ ع&#= 1614;دَم ﻧﺠﺎﺕ ﻭ ﮐﺎﺭﻣﺎﻫﺎی ﻤﺠﺪﺩ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ . ﺩﺭﺟ= ;ﻪ ﻗﺪﺭﺕ ﺗﻔﮑّﺮ ﻭ ﺍﻳﻤﺎﻥ، ﺑﺮ ﻳﻚ ﺍﺳﺎس ﻋﻘﻠ&#= 65264;ﺩﺭ ﺳﺎﻟﻚ، ﺩﺭ ﻭﺍﮊﮔﻮﻥ ﮐﺮﺩﻥ ﺍﻳﻦ ﻭﺿﻊ ﻧﻔس ﺍﻣّ= 5166;ﺭﻩ ﺑﺴﻴﺎﺭ ﻣؤثّž= 5; ﺍﺳﺖ . ﺗﺤﻠﻴﻪ ﭘﻴﺮ مربّی ﻭ ﺗﻮﺿﻴﺢ ﻋﻠﻞ ﺩﺭ عَدَم ﺗﻮﻓﻴﻖ، ﻭ ﺑﺮﺭﺳﻰ ﻋﻠﻤﻰ ﺑﻴﺸﺘﺮ ﺍﻣﻮﺭ ﻧﻔس ، ﻭ ﻧﻴﺰ ﻣﻄﺎﻟﻌﻪ ﻭ ﺷﻨ&= #65268;ﺪﻥ ﻣﻄﺎﻟﺐ ﺍﻣﻴﺪ ﺑﺨﺶ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ، ﻭ ﻳﺎ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻭ ﻧﻴﺰ، ﺷ&= #65256;ﻴﺪﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺣﻘﺎﺭﺕ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺧ&= #65262;ﺩ، ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﻭ ﺗﺼﻮﺭ ﺧﻄﺮﺍﺕ ﺟﻬﻨّﻢ ﻣﻠﮑﻮﺗﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﮐﺎﺭﻣ= 5166;ﻫﺎ ﻭ ﻓﺸﺎﺭ ﻗﺒﺮ ﻭ ﻫﺮﮔﻮﻧﻪ ﺩﺍﺳﺘﺎﻥ ﺳﺮﺍ&#= 65163;ﻰ، ﮐﻪ ﻋﺎﺭﻓﺎﻥ ﻭ ﺍﻭﻟﻴﺎ ﺩﺭ ﺗﻮﺿﻴﺢ ﺍﺯ ﺟﻬﻨّﻢ ﮔﻔته = 75;ﻧﺪ، ﺁﺷﻨﺎﺋﻰ ﭘﻴﺪﺍ ﮐﻨﺪ ﺗﺎ ﺍﻧﮕﻴﺰﻩ ﻭﺍﻗﻌﻰ ﺑﺮﺍﻯ &= #65261;ﺍﮊﮔﻮﻧﻰ ﻧﻔس ﻭ ﺗﺠﺪﻳﺪ ﺍﺭﺍﺩﻩ ﺑﻴﺎﺑﻴﻢ . ﮐشش ﺑﻮﺿﻊ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺑﻌﺪﻯ، &#= 65261; ﻗﺒﻮﻝ ﺣﻘﺎﺭﺕ ﻭﺿﻊ ﻭﻣﻘﺎﻢ ﻓﻌﻠﻰ ﺧﻮﺩﻣﺎﻦ ﻭ ﺧﻄ&= #65198;ﺍﺕ ﺷﺪﻳﺪ ﻣﺮﺍﺗﺐ ﻣﺴﺦ ﺑﻌﺪ ﺍﺯ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﮒ، ﺩﺭ ﺻﻮﺭﺗﻴﮑﻪ ﻧﺠﺎﺕ ﻧﻴﺎﻓﺘﻪ ﺑﺎﺷﻴﻢ ﮐﻤﻚ ﻣﻴﮑﻨﺪ ﮐﻪ ﺑﺘﺼﻤﻴﻢ ﺩﺭﻭﻧﻰ ﺧﻮﺩ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺑﺮﺳﻴﻢ . ﻭﺗﺰﮐ= ﻴﻪ ﻭ ﺻﺒﺮ ﺭﺍ ﭘﻴﺸﻪ ﺑﮕﻴﺮﻳﻢ ﻭ ﺟﺪﻯ ﺗﺮ ﺩﺭ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﺪﻡ ﺑﺮﺩﺍﺭﻳﻢ . ﻫﺰ= ﺍﺭﺍﻥ آزمایش ﮐﻪ ﺩﺭ ﺧﻮﺍﺏ ﻭ ﺑﻴﺪﺍﺭﻯ ﺑﺎ ﺁﻥ ﻣﻮﺍﺟﻪ ﺧﻮﺍﻫﻴﻢ ﺷﺪ، &#= 65255;ﺸﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ ﮐﻪ ﭼﻘﺪﺭ ﺁﻣﺎﺩﮔﻰ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻭ ﻗﺒﻮﻝ ﺷﻬﻮﺩﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻳﻢ . ﺯﻳ= ;ﺮﺍ ﻣﺸﮑﻞ ﮐﺎﺭ ﺍﻳﻦ ﺍﺳﺖ ﻫﻤﻴﻦ ﺷﻬﻮﺩﻫﺎ ﺭﺍ ﮐ&= #65258; ﺑﺨﻮﻥ ﺩﻝ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻳ&#= 65250;، ﻧﺨﻮﺍﻫﺪ ﺑﭙﺬﻳﺮﺩ ﻭ ﺗﺼﺪﻳﻖ ﺑﮑﻨﺪ .= ﺍﻧﮑﺎﺭ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﺧﻄﺮﻧﺎﮐﺘﺮﻳ= 5254; ﻣﺴﺄﻟﻪ وگناه کبیره ﮐﺎﺭ ﺳﺎﻟﻚ ﺍﺳﺖ . ﺗﺎ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻳﻦ ﺧﻄﺮﺍﺕ ﻳﮑﻰ ﺍﺯ ﻳﮑﻰ ﺑﺰﺭﮔﺘﺮ ﺭﺍ ﺳﺎﻟﻚ ﺑﮕﺬﺭﺍ&#= 65255;ﺪ ﻭ ﺍﻧﮑﺎﺭ ﻧﮑﻨﺪ، ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺸﻬﻮﺩﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺑﺨﺼﻮﺹ ﻧﻮﺭ ﻗ&= #65166;ﺋﻢ ﺭﻭﺡ القُدُس = ﺟﺒﺮﺋﻴﻞ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺗﺎ ﺑﺮﺍﻯ ﻣﺄﻣﻮﺭﻳّﺖ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺁﻣﺎﺩﻩ ﺑﺮﺳﺪ .= ﭘس عَدَم ﺗﺮس ﺍﺯ ﻣﺮﮒ ﻳﺎ ﻫﺮ ﻣﺮﮒ ﺳﻠﻮﮐﻰ ﺩﺭ ﺧﻮﺍﺏ ﻭ ﺑﻴﺪﺍﺭﻯ، ﺍﺯ ﺷﺮﻭﻁ ﻣﻬﻢ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻋﻠﺎﻣﺖ ﻭ ﺩﺭﺟ&= #65258; ﭘﻴﺸﺮﻓﺖ ﺭﻭﺣﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ، ﻭﺗﺮس ﺍﺯ ﺁﻥ ﺩﺭﺟﻪ ﺩﻟﺒﺴﺘﮕﻰ ﺍﻧﺴﺎﻥ ﺑﺪﻧﻴﺎ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻪ ﻋﺎﺩﺍﺕ ﻭ ﻫﻮﺳﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ &= #65169;ﻮﺩﻩ ﺑﺎﺷﻴﻢ .<o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM030><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M030= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= > </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺼﻮﺭ </span></b= ><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>نمودن </span></b><b><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =   </span>ﻫﺮﮐس ﺑﺮﺍﻯ ﺧﻮﺩ ﺗﺼﻮﺭﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ . ﻭ ﻋﻮﺍﻡ ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ، ﺻﻔﺎﺕ ﺧﻮﺩﺷﺎﻥ ﺭﺍ بر ﺧﺪﺍﻯ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺗﻮﺻﻴف اﻭ ﻣﻴﮕﺬﺍﺭﻧﺪ . ﻭ= ﻓﻠﺎﺳﻔﻪ ﻫﻢ ﺫﻫﻨﻴّﺎﺕ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺒﻘﻪ ﺑﻨﺪﻯ ﺷﺪﻩ ﺧﻮﺩ ﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺴ&#= 65170;ﺖ ﻣﻴﺪﻫﻨﺪ . ﺍﻣﺎ ﺳﺎﻟﻚ ﺑﻘﺼﺪ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> </span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩ ﻭ ﺷﻨﺎﺧﺖ ﺣﻀﻮﺭﻯ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﻫﻤﻪ ﮔﻮﻧﻪ ﺗﺼﻮﺭﺍﺕ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺗﻨﻬﺎ ﺑﻪ ﺁﻥ ﺍﮐﺘﻔﺎ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﺷﻬﻮ&= #65193;ﻯ واسطه توسّل = 5191;ﻮﺩ، ﺁﻧﻘﺪﺭ ﺗﻤﺮﮐﺰ ﻭ ﺑﻄﺮﺩ ﺑﻘﻴﻪ ﺍﻓﮑﺎﺭ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫ&#= 65194;، ﺗﺎ ﺧﺪﺍﻭﻧﺪ مراتب تجلّی = 5191;ﻮﺩﺭﺍ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺑﺴﺎﻟﻚ معرّف= ;ی ﮐﻨﺪ . ﻭﺩﺭ ﺁﺧﺮ ﺍﻳﻦ تجلّیات و ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ، در ولایت سلوکی = 605;حمدی ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ رحمان ʌ= 51;ﻴﺮﺳﻨﺪ ﮐﻪ سمبولی از تجلّی مناسب کمال روح سال= 705; از ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ&#= 1548; ﺑﺎﺯ ﺩﺭﻭﺍﻗﻊ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ، ﻭ ﺣﺘﻰ ﻭﺍﻗﻊ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﺗﺮ ﻧﻴﺴﺘﻨﺪ . ﺑ= ;ﻠﮑﻪ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺗ&= #65208;ﺒﻴﻪ و تجلّی ﺷﺪه اﻯ بوده ﺗﺎ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﺸﺮﻯ ﻗﺎﺑﻞ ﻓﻬﻢ ﺑﺎﺷﺪ . ﻭﻟ= ;ﺬﺍ ﺳﺎﻟﮑﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ دفع = 88;رک احتمالی ﭼﻮﻥ ﺍﻟﻠﻪ ﺃﮐﺒﺮر= 575; ﺩﺍﺭﻧﺪ . ﺑﻘﻮﻝ ﺍﻓﻠﺎﻃﻮﻥ ﻫﺮ ﺷﺨﺺ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺧﺪﺍ ﺭﺍ ﺑﺮﺣﺴﺐ ﻋﻘﻴﺪﻩ ﺧﻮﺩ ﺗﺼﻮﺭ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺑﺮﺣﺴﺐ ﻋﻠﻢ ﻭ ﺩﺍﻧﺶ ﺧﻮﺩ ﺁﻥ ﺗﺼﻮﺭ ﺭﺍ ﻣﻴﺴﺎﺯﺩ . ﺍﻣﺎ ﺍﮔﺮ ﺩﺭﺟﻪ ﮐﻤ&= #65166;ﻝ ﺭﻭﺣﻰ ﻓﺮﺩ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ، ﻭﺳﻴﻠ= 5258; ﺩﺭﺳﺖ ﺗﺮﻯ ﺑﺮﺍﻯ ﺗﺼﻮّﺭ و ﺗﻨﺰیه ﺩﺭ ﻳﻚ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﺩﺍﺭﺩ، &#= 1608;لی ﻧﻪ ﻋﻘﻞ ﺟﺰﺋﻰ = . ﺑﺪﻳﻦ ﺗﺮﻳﺐ ﺧﺪﺍﻯ ص&#= 1608;فیّه ﻭ ﭘﻴﺮﻭﺍﻥ ﻭﺣﺪت ﻮﺟﻮﺩ، = 5169;ﺎ ﺧﺪﺍﺋﻰ ﮐﻪ ﻔﻘﻬﺎﻯ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﺍﺯ ﺧﺪﺍ ﺗﻌﻠﻴ&= #65250; ﻣﻴﺪﻫﻨﺪ، ﻓﺮ= 5237; ﻣﻴﮑﻨﺪ . ﺳﺎﻟﮑ= ﺎﻥ ﻫﺮﭼﻪ ﺍﺯ ﭘﻴﺮ ﻭﺻﻮﺭت ﺸﻬﻮﺩﻯ ﺑﻴﺎﻣﻮﺯﻧﺪ ﺑﺪﺍﻥ ﺍﮐﺘﻔﺎ &= #65251;ﻴﮑﻨﻨﺪ . ولی ﻋﺎﺭﻓﺎﻥ ﻭﺍﺻﻞ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺧﺪﺍ ﺭﺍ ﺩﺭ ﻫﺮ ﻣﺨﻠﻮﻕ متجلّ= ;ی ﻣﻴﻴﺎﺑﻨﺪ، ﻭ ﺁﻧﺮﺍ ﻧﻴﺰ ست= 575;یش ﻣﻴﮑﻨﻨﺪ . ﻭ ﻣﻌﺘﻘﺪﻧﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺗﻨﻬ&#= 65166; ﭼﻴﺰﻯ ﻣﻰ ﭘﺮﺳﻨﺪ، ﮐﻪ ﻧﻔس ورغبت ﺁﻧﻬﺎ ﺁﻧﺮﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩ . ﺁ= ;ﻧﻬﺎ ﺧﻮﺩ ﭘﺮﺳﺘﻰ ﻣﻴﮑﻨﻨﺪ، ﻭﮔ= 5198;ﻓﺘﺎﺭ ﺑﺎﺯﻯ ﻧﻔس ﺷﻴ&#= 65220;ﺎﻧﻰ خویش ﻫﺴﺘﻨﺪ . = 5261; ﺑﻘﻮﻝ ﺟُﻨﻴﺪ ﺭﻧﮓ ﺁﺏ، ﻫﻤﺎ&#= 65253; ﺭﻧﮓ ﻇﺮﻑ ﺁﻥ ﺍﺳﺖ ﺁﻥ ﮐﺴﻰ ﺭﺍ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻋﺒﺎﺩﺕ ﻣﻴﮑﻨﻨﺪ ﻧﺪﺍ&#= 65255;ﺴته ﺒﺎﺯ ﺧﻮﺩﺭﺍ ﭘﺮﺳﺘﻴﺪه ﻭﻣ= 5208;ﺮﻙ ﻫﺴﺘﻨﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺑﻘﻮل ﭘﻴ&#= 65166;ﻣﺒﺮ ﺗﻤﺎﻡ ﻋﻤﺮﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ .= ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﺳﺘﺪﻟﺎﻝ ﮐﺮﺩﻩ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻗﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺁﻭﺭﺩﻩ، ﮐﻪ (ﺍﻧﺎ ﻋﻨﺪ ﺣُﺴﻦ ﻇﻦّ ﻋﺒﺪﻯ ﺑﻰ) ﺍﻳﻦ ﻧﻴﺴﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻳﻦ ﻋﺒﺎﺩﺕ ﻫﺎ ﺭﺍ ﺧﻮﺍﻫﺪ ﭘﺬﻳﺮ&#= 65235;ﺖ . ﻭ ﻫﺮ ﻇﻨّﻰ ﮐﻪ ﻫﺮﮐﺴﻰ ﺍﺯ ﺗﺼﻮﺭ ﺧﺪﺍﻯ ﺧﻮﺩ ﺑﺒﺮﺩ، ﻭ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻭ ﻋﻘﻞ ﺍﻭ ﺒﺎﺷﺪ، ﺧﻮﺍﻫ= 5194;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﺬﻳﺮﻓﺖ . ﺍﻳﻦ ﺣﺮﻑ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ، ﮐ= 5258; ﻋﺒﺎﺩﺕ ﻭ ﺗّﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ ﺩﺭﺳﺖ ﺍﺳﺖ . ﺍﻣ= ;ﺎ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺁﺯﺍﺩ ﻭ ﺧﻮﺩﺳﺮ ﺩﺭ ﺍﺭﺍﺩﻩ ، ﭼﻨﻴ&#= 65254; ﭘﺬﻳﺮﺷﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﻣﺨ= 5166;ﻟﻒ ﺍﺻﻞ ﺗﮑﺎﻣﻞ ﻭ ﺷﻬﻮﺩ ﺍﺳﺖ . ﻭ ﻋﻤﻠﺎ ﺷﺮﻙ ﺑﺨﺪﺍ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺧﺪﺍ ﻫﺮﮔﺰ ﻧﻤﻰ ﺑﺨﺸﺪ . ﻋﻘ= ;ﺎﻳﺪ ﻭﺑﺖ ﻫﺎ ﻭ ﺭﻭﺷﻬﺎﻯ ﻣﻦ ﺩﺭ ﺁﻭﺭﺩﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺮﺣﺴﺐ ﺣﺎﻝ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ، ﻧﻤ= 5268;ﺘﻮﺍﻧﻨﺪ ﻣﺎ ﺭﺍ ﺑﮑﻤﺎﻝ ﻭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﻨﺪ . ﺑﻠ= ﮑﻪ ﺗﻨﻬﺎ ﺑﺎﻳﺪ ﺑﻮﺳﺎﺋﻂ ﺍﻟﻬﻰ ﻭ ﺍﺯ ﺧﺪﺍ ﺑﺎﺯﮔﺸﺘ&#= 64405;ﺎﻥ، ﻭﺭﻭﺷﻬﺎﺋﻰ ک= 607; ﺃﻧﺒﻴﺎ ﺍﺭﺍﺋﻪ ﺩﺍﺩه اﻧﺪ ﺍﺳﺘﻔﺎﺩ= 5257; ﻭ ﭘﻴﺮﻭﻯ ﻧﻤﻮﺩ . ﻭﺳﻌﺖ ﻗﻠﺐ ﻣؤﻣﻦ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺍﻯ ﺣﻀﻮﺭ ﻣﺮﺍﺗﺐ ﺧﺪﺍﻭﻧﺪﻯ، ﺩ= 5245; ﺷﺎﻫﺪ ﻓﺮﺍﺥ ﺍﺳﺖ . ﺍﻣﺎ ﺩﻟﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﮐﻪ ﺳﺮﺷﺎﺭ ﺍﺯ ﺑﺘﻬﺎﻯ ﺷﺨﺼﻰ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﺍﺳﺖ ﺟﺎﺋﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻰ ﮔﺬﺍﺭﺩ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻓﺮﺍﺥ ﻫﻢ ﺑﺎﺷﺪ . ﺗﻨﻬ= ;ﺎ ﻭﻗﺘﻰ ﺩﻝ ﺑﺮﺍﻯ ﺧﺪﺍ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﻓﺮﺍﺥ ﺍﺳﺖ، ﮐ&#= 65258; ﺳﺎﻟﻚ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﺑﺸﻬﻮﺩ ﺑﺮﺳﺪ .= ﻳﺎ ﺩﺭ ﺧﻮﺍﺏ ﻳﺎ ﺩﺭ ﺑﻴﺪﺍﺭﻯ، &#= 65169;ﺮﺍﻯ ﭼﻨﻴﻦ ﺳﺎﻟﮑﻰ ﭼﻪ ﺻﺤﻨﻪ ﻫﺎﻯ ﻭﺳﻴﻌﻰ ﮐﻪ نم= 575;یش ﺩﺍﺩﻩ ﻧﻤﻴﺸﻮﺩ . ﻭ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻧﻴﺰﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻭﺍﺻﻠﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺁﺷﻨﺎﺋﻰ ﻗﺒﻠﻰ ﺑﻤﺮﺍﺗ&#= 65168; ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺍﺭند . &= #65261; ﺩﺭ ﺩﻝ ﻭ ﺭﻭﺡ ﺧﻮﺩ ﺟﺰ ﺧﺪﺍ ﻧﻤﻰ ﺑﻴﻨند ﻭ ﻓﺮﺍﺧﻰ ﻭﺟﻮﺩ&#= 65193;ﺍﺭﺩ.ﺑﻨﻈﺮ ﻋﺮﻓﺎ ﻭ ﻣﻌﺘﻘﺪﺍﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، &#= 65175;ﻤﺎﻳﺰﻯ ﮐﻪ ﺑﻴﻦ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻭ ﺩﺭ ﻣﺨﻠﻮﻗﺎﺕ ﻫﺴﺖ، ﺗﻔﺎﻭﺕ ﺩﺭ درجه (ﻭﺟﻮA= 167; ﻭﺟﻮﺩ)، ﻭ حَق= 17; ﻤﻮﺟﻮﺩ ﺩﺭ ﺩﺭﻳﺎﻓﺖ (ﻇﻬﻮﺭ و تولد) ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﺷﺎﻳﺴﺘﻪ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﺧﺪﺍﻭﻧﺪ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﺍﺳﺖ&#= 1548; ﻭﻣﺨﻠﻮﻗﺎﺕ ﺑﺮﺣﺴﺐ ﺗﮑﺎﻣﻠﺎﺕ ﻗﺒﻠﻰ ﮐﻪ ﻓﺮﺍﻫﻢ ﮐﺮﺩه اﻧﺪ (ﻭﺟﻮﺑﻰ ﻧﺴﺒﻰ) ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ حقّ ﻣﻴﺪﻫﺪ، ﺑﻌﻨ= 5262;ﺍﻥ ﺭﺟﻌﺘﻰ ﻣﺠﺪﺩ ﺑﺪﻧﻴﺎ ﺩﺭ ﺻﻮﺭﺕ ﺗﮑﺎﻣﻠ&#= 65264; ﺑﺮﺗﺮ ﺩﺭ ﺍﻳﻦ ﺩﻧﻴﺎ ﻇﻬﻮﺭ ﮐﻨﻨﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺭﺟﻌﺖ ﺭﻭﺡ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﺯ ﻧﻮﻉ ﺧﻮﺩ، ﺩﺭ ﺻﻮﺭﺗﻰ ﺍﺯ ﻧﻮﻉ ﺑﺮﺗﺮ ﺍﺳﺖ . ﻳﺎ ﮐﺎﺭﻣﺎﺋﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻩ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺣﺴﺐ ﺑﻘﻴّﻪ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺭﻭﺡ ﺧﻮﺩ&= #1548; ﺩﺭﻧﺴﺦ ﻭﻳﺎ ﻣﺴﺦ حقیر تر ᥽= 1;ﺘﻮﻟﺪ ﮔﺮﺩﺩ . ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻗﺮﺁﻥ ﺗﺄﮐﻴﺪ ﻣﻴﮑﻨﺪ، (ﻭﻗﻀ&#= 65264; ﺭﺑّﻚ ﺍﻟّﺎ ﺗﻌﺒﺪﻭﺍ ﺍلا= 17; ﺍﻳّﺎﻩ)ﺩﻟﻴﻞ &#= 1593;َدَم ﭘﺬﻳﺮﺵ ﻫﺮﮔﻮﻧﻪ ﻋﺒﺎﺩتیﺑﻤﻮʋ= 83;ﺐ ﻣﻌﺘﻘﺪﺍﺕ ﻭ ﺭﻭﺷﻬﺎ ﻭ ﻫﻮﺳﻬﺎﻯ ﺷﺨﺼﻰ ﺍﺳﺖ . ﻭ ﺗﻨﻬﺎ ﺑﺎﻳﺪ ﺍﺯ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺑﻬﺮﻩ عبادی ᥶= 3;ُﺴﺖ . ﻭ ﺍﻟّﺎ ﻣﻘﺒﻮﻝ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ . ﺯﻳﺮﺍ کا&= #1605;ل و ﺗﮑﺎﻣﻞ ﺑﺨﺶ ﻧﻴﺴﺘﻨﺪ . ﻋﺒﺎ= ﺩﺕ ﺍﻓﺮﺍﺩ ﻧﻴﺰ ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ .= ﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺟﺰ ﺷﻬﻮﺩﻫﺎ ﻧﻬﺎﺋﻰ ﻋﺒﺎﺩﺗﻰ ﻧﺪﺍ&#= 65197;ﻧﺪ . ﻭﻫﺮﭼﻪ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺑﺎﺷﺪ، &#= 65251;ﻘﺎﻡ ﻭﺍﺻﻞ ﺑﻴﺸﺘﺮ&#= 1548; ﻭ ﺩﻋﺎ ﻭ ﻋﺒﺎﺩﺕ ﺍﻭ ﭘﺮ ﺑﺎﺭﺗﺮ، ﻭ ﻋﺒﺎﺩﺗﻰ ﻭﺍﻗﻌی ﺘﺮ ﺑﺮﺍﻯ ﺧﺪﺍﻯ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭﺍ= ;ﻟّﺎ ﻫﺮ ﮐس ﺧﻮﺩﺭﺍ ﭘﺮﺳﺘﻴﺪﻩ ﺍﺳﺖ . ﮔﺮﭼﻪ ﻭﺍﺻﻠﺎﻥ به ح= 02;ّ ﻧﻴﺰ ﺧﻮﺩ ﺑﻤﻘﺎﻡ ﺍﻧﺎ ﺍﻟﺤﻖ، ﻭ ﻣﻌﺎﺩﻟﻬﺎﻯ ﺑﺎ ﻣﺮﺗﺒﻪ ﺷﻬﻮﺩﻯ ﻣﺮﺑﻮﻃﻪ ﺩﺍﺭﺩ، ﺑﺎﺯ ﺧﻮﺩ ﺭﺍﭘﺮﺳﺘﻴﺪﻩ ﺍﺳﺖ . ولی ﻣﻌﺎﺩﻝ ﺧﻮﺩ ﭘﺮﺳﺘﻰ ﻭﺍﺻﻠﺎﻥ ﮐﺠﺎ&#= 1548; ﻭ ﭘﺮﺳﺘﺶ ﻧﻔس &= #65259;ﻮﺳﺒﺎﺯ ﺁﻟﻮﺩﻩ ﻭ ﻋﻘﻴﺪﻩ ﺑﻰ ﺍﺳﺎس ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﺠﺎ؟ ﻭ ﻟﺬﺍ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، ﭘﺎﺩﺷ= 5166;ﻫﺎﻥ رﺍ ﻋﺒﺎﺩﺕ ﺩﮔ&#= 65198;ﻯ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM031><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M031 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M031'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><b><span lang=3DAR-SA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﺍﺕ ﺍﻟﻬﻰ </span></b><b><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-bre= ak'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>اﮔﺮ ﻋﺎﻟَﻢ و جهان ﻭﺟﻮﺩﻯ ﻧﺎسوA= 173; ﻣﺎﺩﻯ ﺭﺍ ﺩﻧﻴﺎ ﻭﺟﻬﺎﻥ ﺑﺪﺍﻧﻴﻢ . ﻭ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ ﺭﻗﻴﻖ ﺗﺮ ﺭﺍ ﻋﺎﻟﻢ ﺑﺮﺯﺥ ﺍﺭﻭﺍﺡ ﺳﺮﮔﺮﺩﺍﻥ ﺑﺪﺍﻧﻴﻢ، ﺗﺎ ﺗﻮﻟﺪ ﻭﻣﺠﺪﺩی ﺪﺭ ﻫﺮ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ ﺭﺍ ﻣ&= #64401;ﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺍﺭﻭﺍﺡ ﻧﺠﺎﺕ ﻳﺎﻓﺘﮕﺎﻥ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮی ﺒﮕﻮﺋﻴﻢ، ﻭﻋ= 5166;ﻟﻢ ﻟﺎﻫﻮﺕ ﺭﺍ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻳﺎ (ﺃﻫﻮ) ﺻﺎﺩﺭ= ;ﺍﻭﻝ ﺍﺯ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ) ﺑ= ﻴﺮﻭﻥ ﺍﺯ ﻋﻮﺍﻟﻢ ﺩﺭ ﻫﺎﻫﻮﺕ ﻭ ﻋَﻤّاء ﺑﺪﺍﻧﻴﻢ، ﭘس = 5191;ﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﻟﺎﻫﻮﺕ، ﺗﻨﻬ= 5166; ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺍﺟﺮﺍﺋﻰ ﺭﺍ&= #1548; ﺑﺼﻮﺭﺕ ﺑﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺩ&= #65165;ﺭﺩ . ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺧﻮﺩ، &#= 65165;ﺯ ﺃﺯﻝ ﺑﺮﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻧﻮﻉ ﺗﺎ أﺑﺪ ﻣﻄﻠﻖ ﺩﺍﺭﺩ . ﻟﺬﺍ ﺫﺍﺕ ﻭﻣﺎﻫﻴّﺖ ﻣﺮﺍﺗب اﻟﻬﻰ= 48; ﺷﺎﻣﻞ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺳﺖ ﻭﻧﻪ ﺑﺎﻟﺎﺗﺮ ﻭﺭﻭ&#= 65185; ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻣﻘﺎﻡ ﺭﺑﻮﺑﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ ﮐﻪ ﺫﺍﺗﻰ ﺍﻟﻬﻰ ﺗﺮ ﺑﻴﺎﺑﺪ . ﺍﻳ= ;ﻦ ﺗﻘﺴﻴﻢ ﻗﺪﻳﻢ ﻋﺮﻓﺎ ﺭﺍ، ﻣﻴ&#= 65176;ﻮﺍﻧﻴﻢ ﺑﺎ ﺑﻴﺎﻥ ﻋﻠﻤﻰ، ﺩﺭﻧﻮ= 593; ﺒﺸﺮﻯ ذات ها را ﻧﻮﺳﺎﺯﻯ ﻧﻤﺎﺋﻴﻢ . ﮐﻪ ﻋﺎﻟﻢ أﺗمی ﻫA= 252;ﻴﻦ ﺩﻧﻴﺎ ﺍﺳﺖ، ﻭ ﻋﺎﻟﻢ ﺃثیر ﺗﺤﺖ ﺃﺗﻢ ﻣﻠﮑﻮت اﺳﺖ، A= 261;ﻣﺤﻞ ﺍﺭﻭﺍﺡ ﺳﻨﮕﻴﻦ ﺳﺮﮔﺮﺩﺍﻥ ﻧﺠﺎﺕ ﻧﺎﻳﺎﻓﺘﮕﺎﻥ . = ﺳﭙس ﻣﺠﻤﻮﻋﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺯﻳﺎﺩ ﺍﺯ ﻋﻮﺍﻟﻢ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﺮﺳﻴﻢ، ﮐﻪ ﻣﺎﻫﻴّﺘﻰ ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﻭ ﻣﺤﻞﻣﺮﺍﺗﺐ ﻋﻘﻮﻝ ﺍﻟﻬﻰ ﻓﻠﺎﺳﻔﻪ، ﻳﺎ &#= 65251;ﺤﻞ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، &#= 65261; ﻳﺎ ﻣﻠﺎﺋﻚ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﮐﺎﻣﻠﺎﻥ، ﻭﻣ= 5228;ﺎﺩﻝ ﻋﻮﺍﻟﻢ ﺟﺒﺮﻭﺕ ﺑﻰ ﻧﻬﺎﻳت اﺳﺖ . ﺑ&= #65194;ﻳﻦ ﺗﺮﺗﻴﺐ ﺩﺭ ﺁﺧﺮﻳﻦ ﺭﻗﻴﻘﻪ، ﺍﻳﻦ ﻋﻮﺍﻟم ﺠﺒﺮﻭﺗﻰ ﺗﺤت ﺃثیر، ﺑﻌﺎﻟ᥽= 0; ﻭﺟﻮﺩﻯ یونیورس ﻟﺎﻫ&= #65262;ﺕ الله ﻣﻴﺮﺳﻴ᥽= 0;، که عاﻟﻢ (ﺷِبه عَدَﻡ) ﻣﻴﻨﺎﻣﻴﻢ . ﮐﻪ ﺗﻤﺎﻡ ﺻﺎﺩﺭﻫﺎﻯ ﺍﻭﻝ ﺍﻟﻬﻰ، ﺑ&#= 65198;ﺣﺴﺐ ﻧﻈﺮ ﻓﻠﺎﺳﻔﻪ&#= 1548; ﺩﺭ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ . ﻭ ﻋﺎﻗﺒﺖ ﺑﻌﺎﻟﻢ ﻭﺟﻮﺩﻯ(عَدَم ﻣﺎسوﺍﻩ) دﺭ ﻫﺎﻫﻮﺕ عمّاء بگفته پیامب= 85;ﻣﻴﺮﺳﻴﻢ، ﮐﻪ یونیورس ﺧﺪﺍﻭﻧﺪ خارž= 0; از هستی های (ﻫ= ﻮ ﻳﺎ ﺍﻭ) ﻣﻄﻠﻘﺎ ﺑﺮ ﻫﻤﻪ ﻋﻮﺍﻟﻢ ﭘﺎﺋﻴﻦ ﺗﺮ ﮐﻨﺘﺮﻝ ﻭ ﺗﺪﺑ&= #65268;ﺮ ﺩﺍﺭﺩ . ﺁﻧﮕﺎﻩ ﺧﻮﺩ ﻭﺫﺍﺗﺶ ﻳﮑﻰ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺫﺍﺕ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ، ﺩﻳ= 4405;ﺮ (ﺧﻮﺩﻯ ﻣﺎﻫﻮﻯ) ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ .= ﻭﺍﮔﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ(ﻣﻮﺟﻮﺩﻯ ﻣﻮﺟﻮﺩ)ﺑﺪﺍﻧ&#= 65268;ﻢ، ﺩﻳﮕﺮ ﺫﺍﺕ ﻭﺻﻔﺎﺗﺶ ﺩﺭ ﮐﻨﺎﺭ ﺧﻮﺩ ﻧﺪﺍﺭﺩ . ﻭ ﻋﺎﻗﺒﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺎﻟﻢ ﻭﺟﻮﺩﻯ عَدَم ﻣﺎ سوﺍﻩ، ﺑﺮA= 187;ﺴﺐ ﺍﻳﻦ ﻓﺮﺿﻴﻪ ﻣﻴﺮﺳﻴﻢ ﮐﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ه&#= 1608; علی ﺍﻟﺎﻃﻠﺎ = 2; ﺪﺭﺗﻨﻬﺎﺋﻰ ﺧﻮﺩ ﻫﺴﺖ، ﻫﻤ&#= 65166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﻫﺴﺖ = . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻋَﻤّاء ﺍﺳﺖ،= ; ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺮﺍ ﺩﺭ ﻋﻤﺎ و کوری ﺩﻳﮕﺮﺍﻥ، ﻭ ﻳﺎ در ﺗﺎﺭﻳﮑﻰ ﺍﺩﺭﺍﮐﻰ ﻫﻤﻪ ﻣﺨﻠﻮﻗﺎﺕ ﻫﺴﺘﻰ ﮔﻔﺘﻪ ﺍﺳﺖ . ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ، ﺍﺯ ﻣﺎﺩه اﻯ ﻣﺘﻨﺎﺳﺐ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﻮﺩ، ﺗﺸﮑﻴﻞ ﺷﺪه اﻧﺪ . ﺩﺭ ﻧﺎسوﺕ ﺩﻧﻴﺎ ﺍﺗﻢ، ﻭ ﺩﺭ ﻣﻠﮑﻮﺕ ﺍﺯ ﺍثیر، ﮐﻪ أجز= اءﻯ ﺍﻭﻟﻴﻪ ﻓﻮﺗﻮﻥ ﻣﻴﺒﺎﺷﺪ ﻭ ﺩﺭ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ، ﻣ&= #65262;ﺍﺩﻯ ﺍﺯ ﻣﺎﺩﻩ ﺗﺤﺖ ﺍثیرﻯ، ﻭ ﺩﺭ ﻋﺎﻟﻢ ﺷِﺒﻪ ع= 614;دَم، ﮐﻪ ﻗﻄﻌﺎ ﺑﺎﺯ ﻣﺎﺩه اﻯ، ﮔﺮ@= 380;ﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﻗﻴﻖ ﺑﺎﺷﺪ ﮐﻪ ﺑﺮﺣﺴﺐ ﻓﺮﺿﻴﻪ ﻣﺎ، ﺁ&#= 65255;ﺮﺍ ﺷﺒﻪ عَدَم ﺍ᥷= 9; ﻟﺤﺎﻅ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﻫﻮﻯ میخوانیم . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻋﺎﻟﻢ ﺧﺪﺍﻯ ﻣﻄﻠﻖ(ﻫﻮ) ﻣﺎﺩه اﻯ ﻭﺟﻮ= 5193; ﻧﺪﺍﺭﺩ . ﻭ ﻫﺮﭼﻪ ﺫﺍﺕ ﺍﻟﻬﻰ ﻫﺴﺖ، ﻫ&#= 65252;ﺎﻥ ﺍﺳﺖ ﮐﻪ ﻫﺴﺖ . ᥴ= 9;ﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺩﺭ ﻣﺒﺤث ﺫﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ &= #1593;َدَم ﻣﺎسوﺍﻩ ﺩﺭ ﻫﺎﻫﻮﺕ ﻭ ﻋَﻤّاء، ﻣﺎﺩ= ;ﻩ ﻭ ﻳﺎ ﮐثرﺗﻰ ﻧﻴﺴﺖ . که ﺩﺭ ﻋﻤّاء ﺧﺪﺍﻭﻧﺪ ﻫﻤﭽﻨﺎﻥ ﺗﻨﻬﺎ ﺍﺳﺖ . ﻭ ا= ;ینکه اورا ﺍﺯ ﻣﺎﺩ = 7; اﻯ ﺩﺍﺭﺍﻯ ﺍﺟﺰاء، ﮐﻪ ﺩA= 197; ﮐﻨﺎﺭ ﻫﻢ ﻭ ﺑﻄﻮﺭ ﮐثرﺕ ﺑﺪﺍﻧﻴﻢ، ﻣﻄ= 5198;ﺡ ﻧﻴﺴﺖ . ﻭ ﺍﮔﺮ ﻗﺒﻮﻝ ﮐﻨﻴﻢ ﻣﺎﺩه اﻯ ﻧﺒﺎﺷﺪ، ﭘس ﺻ= 5236;ﺎﺕ ﻫﻢ ﻣﻄﺮﺡ ﻧﻴﺴﺖ، ﻣﺎﻧﻨ= 5194; ﺍﻳﻨﮑﻪ ﺍﺯ ﻋﻠﻢ ﺍﻟﻬﻰ ﻭ ﻗﺪﺭﺕ ﺍﻟﻬﻰ ﻭ ﺍﺭﺍﺩه اﻯ ﺍﻟﻬﻰ . ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺧﻮﺩ ﺍﻧﺪﻳﺸﻪ ﮐﻨﻴﻢ، ﭼﻨﻴﻦ ﮐثرﺗﻰ ﺩﺭ ﺻﻔﺎﺕ ﻭ ﻏﻴﺮﻩ&= #1548; ﺩﺭ ﺧﻮﺩ ﻣﻠﺎﺣﻈﻪ ﻧﻤﻰ ﮐﻨﻴﻢ . ﻭﻫﺮﭼﻪ ﻫﺴﺖ ﺍﺿﺎﻓﻪ ﻭ ﻋَﺮَﺿﻰ ﺍﺯ ﻳﻚ ﺟﻮﻫﺮ ﻧﻴﺴ&= #65174; . ﺍﻣﺎ ﭼﮕﻮﻧﻪ ﺍﺳﺖ؟ ﻧﺒﺎﻳﺪ ﮐﺴﻰ ﻫﻢ بتوا = 6;د ﺑﺪﺍﻧﺪ . ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ، ﺣﺘ&#= 65264; ﻋﻘﻞ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﻭ ﺻﺎﺩﺭ ﺍﻭﻟﻴﻪ ﺍﻟﻬﻰ ﮐﻪ ﺩﺭ ﻋﺎﻟﻢ ﺷﺒﻪ عَدَم ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ&#= 1548; ﻭ ﺩﺭ ﻣﺠﺎﻭﺭﺕ ﻓﺮﺿﻰ ﻋﺎﻟﻢ ع&#= 1614;دَم ﻣﺎ سوﺍﻩ ﻫﺴﺘﻨﺪ، ﻧﻴﺰ ﺍﺯ ﺍﻳﻦ ﻭﺿﻊ ﺩﺭ ﺫﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﻋﺎﻟﻢ ﻣﻄﻠﻖ ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ، ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺧﺒﺮﻯ ﺩﺍﺷﺘﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻢ ﺍﻟﻬﻰ ﻳﻚ ﻋﻠﻢ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﻋﻠﻢ بشری ﻣﺎ ﻧﻴﺴﺖ، ﻭ ﻳﺎ ﻗﺪﺭﺕ ﺍﻟﻬﻰ ﭼﻮﻥ ﻗﺪﺭﺕ ﺑﺸﺮﻯ، ﮐﻪ ﻣثلا ﺑﻰ ﻧﻬﺎﻳﺖ ﻗﻮﻯ ﺗﺮ ﺑﺎﺷﺪ . ﺯﻳﺮ= ;ﺍ ﺻﻔﺎﺕ ﻧﻴﺰ ﭼﻮﻥ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﻣﺮﺍﺣ&= #65246; ﺗﮑﺎﻣﻠﻰ، ﺩﺭ ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﻳﻚ ﺗﺮﺗﻴﺐ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺍﺯ ﻫﺮ ﺻﻔﺘﻰ ﺩﺭ ﻫﺮ ﺻﻮﺭﺕ ﺗﮑﺎﻣﻠﻰ، ﻭ ﺩﺭ ﺻﻌﻮﺩ ﺗﮑﺎﻣﻠﻰ ﻣﻮﺟﻮﺩ ﺻﻔﺖ ﺟﺪﻳﺪﻯ ﺑﺪﺳﺖ &= #65251;ﻴﺂﻳﺪ، ﮐﻪ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﺻﻔﺎﺕ ﻗﺒﻠﻰ ﻣﻨﺪﺭﺝ ﺩﺭ ﺁﻥ ﻧﺪﺍﺭﺩ = . ﻣثلا ﺩﺭ ﺑﺸﺮ ﺻﻔﺖ ﻋﻘﻞ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548; ﺯﺍﻳﻨﺪﻩ ﺻﻔﺖ ﺟﺪﻳﺪ ﻋﺸﻖ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻋﺸﻖ ﺁﺧﺮﻳﻦ ﺻﻔﺖ ﻗﺎﺑﻞ ﺩﺭﻙ ﻋﻘﻞ ﻣﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮی اﺳﺖ . ﮐﻪ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ، ﺩﺭ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻭ ﺳﻠﻮﻙ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ . ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﻇﻬﻮﺭﺍﺕ نوع®= 0; ﺁﻳﻨﺪﻩ، ﺍﺯ ﺍﻳﻦ ﺻﻔﺖ ﻋﺸﻖ&= #1548; ﭼﻪ ﺻﻔﺖ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮﻯ ﻳﺎﻓﺘﻪ ﺧﻮﺍﻫﺪ ﺷﺪ ﻣﺎﻫﺮﮔﺰ ﺍﺯ ﺁﻥ ﺯﻣﺎﻥ ﺁﻳﻨﺪﻩ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻳﻢ . ﻭ ﺣﺘﻰ ﺑﺸﮑﻞ ﻓﺮﺽ ﻧﻤﻴﺘﻮﺍﻥ ﭼﻴﺰﻯ ﮔﻔﺖ . ﺑﻌ= ;ﺒﺎﺭﺕ ﺩﻳﮕﺮ، ﺁﺧﺮﻳ= 5254; ﻭ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺣﺮﻑ ﺑﺸﺮﻳّﺖ ﻋﺸﻖ ﺍﺳﺖ، ﺩﺭ ﺣﺎﻟﻴکه اﻭﻟﻴﻦ ﺣﺮف ﻨﻮع ﻔﻮﻕ ﺑﺸﺮﻯ، ﺑﺎﺯ ﻫﻤﻴﻦ ﻋﺸﻖ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﺭﺍﺑﻄﻪ ﻭ ﺷﺒﺎﻫﺘﻰ ﺑﻴﻦ ﻧﻮﻉ ﺑﺸﺮ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻭ ﺩﺭﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺷﺮﺍﻓﺖ ﻭﺑﺮﺗﺮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﺍ= ;ﻣﺎ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ، ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﻭﻟﻴﻦ ﻳﺎ ﮐﻮﭼﮑﺘﺮﻳﻦ ﻣﻘﺎﻡ ﺩﺭ ﺳﻠﺴﻠﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ، = 5261; ﺍﻭﻟﻴﺎﻯ ﺁﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﭼﻪ ﺗﮑﺎﻣﻠﺎﺗﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ؟ ﻭ ﭼﻪ ﺻ&= #65236;ﺖ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺑﻌﺪ ﺍﺯ ﻋﺸﻖ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﻫﺮﮔﺰ ﻣﻌﻠﻮﻡ ﻣﺎ ﻧﻴﺴﺖ . ﭼﻪ ﺭﺳﺪ ﺑﺎﻳﻨﮑﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺪﺍﻧﻴﻢ، ﺑﻌ= 5194; ﺍﺯ ﭼﻨﻴﻦ ﺻﻔﺖ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ، ﻳ&#= 65166; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﭘﺮﺩﻩ ﻧﻮﺭ ﻭ ﻇ= ﻠﻤﺖ، ﻭ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺑﺎﺏ ﻧﻮﻉ، ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﻣﺘﻮﺍﻟ&#= 65264; ﻭ ﺣﺪس ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋﺸﻖ ﻭﺍﻟﻬﻰ ﺗﺮ ﭘﻴﺪﺍ ﺧﻮﺍ&= #65259;ﻨﺪ ﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﻧﻤﻴﺘﻮﺍﻥ ﮔﻔﺖ، ﻋﻘﻞ ﺧﺪﺍ ﻋﻘﻠﻰ ﻣثلا ﺧﻴﻠﻰ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﻋﻘﻞ ﺑﺸﺮ ﺍﺳﺖ = . ﺯﻳﺮﺍ ﻋﻘﻞ ﻣﺎ ﺗﺒﺪﻳﻞ ﺑﻌﺸﻖ ﻣﻴﺸﻮﺩ، ﻭ ﺍﻳﻦ ﻋﺸﻖ ﻧﻴﺰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺻﻔﺖ ﺟﺪﻳﺪ ﺑﻌﺪﻯ ﺑﺪﻧﺒﺎ&#= 65245; ﺩﺍﺭﺩ . ﻭ ﭼﻨﺎﻥ ﺻﻔﺘﻰ ﺭﺍ ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ، ﻭ ﺩﺭ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻫﺴﺖ، ﻣ&#= 65268;ﺘﻮﺍﻧﻴﻢ ﻧﺎﻡ (ﺍُﻡّ ﺍﻟﺼﻔﺎﺕ)، ﻭ ﺍﺻﻞ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺑﺨﻮﺍﻧﻴﻢ . ﮐﻪ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻫﺴﺖ . ﻭ ﺗﻨﻬﺎ ﻫﻤﻴﻦ ﻳﻚ ﺻﻔﺖ ﺍﺳت ﻮﻧﻪ ﻣﺠﻤﻮعه ای ا᥷= 9; ﺻﻔﺎﺕ . که ﺒﺨﻮﺍﻫﻴﻢ ﺩﺭﺑﺎﺭﻩ ﻭﺿﻊ ﺗﺠﻤّﻊ ﺁﻧﻬﺎ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖالله یا خداوند هو ﺑﺤث ﮐﻨﻴﻢ . ﮔﺮ= ﭼﻪ ﻫﻤﻴﻦ ﻋﻤﻞ ﻭ ﻓﺮﺽ ﻣﺎ ﻧﻴﺰ ﺑﻰ ﺍﺩﺑﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﻫﺮﭼﻪ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻢ ﺑﮕﻮﺋﻴﻢ، ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺧﻮﺩﻣﺎﻥ ﮔﻔﺘﻪ ﺍﻳﻢ . ﺣﺘ= ;ﻰ ﺍﮔﺮ ﻓﺮﺿﺎ ﺑﺘﻮﺍﻥ ﺑﻌﺪ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺑﺪﻯ، ﻭ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺻﺎﺩﺭﻫﺎﻯ ﺍﻭﻟﻴﻪ ﺩﺭ ﻋﺎﻟﻢ ﺷﺒﻪ عَ= 583;َم ﻧﻈﺮ ﺑﺪﻫﻴﻢ . ﭘ= ;س ﺑﺤثی ﮐﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﺳﻠﺎﻡ، ﺑﻨﺎ= 5249; ﺟﺪﺍﻝ ﻭ ﺟﻨﮓ ﺑﻴﻦ ﻣﻌﺘﻘﺪﺍﻥ ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ ، = ﻭﺣﺪﺕ ﻭ ﮐثرﺕ ﺍﻧﻬﺎ ﺩﺭ ﺫﺍﺕ ﺍﻟﻬﻰ&= #1548; ﺍﺻﻮﻟﺎ ﻭﺍﺭﺩ &= #65255;ﺒﻮﺩﻩ ﺍﺳﺖ . ﺍﮔﺮ ﻓﻘﻂ ﻳﻚ ﺻﻔﺖ ﻧﻬﺎﺋﻰ ﺑﺎﺷﺪ&#= 1548; ﻫﻤﺎﻥ ﺻﻔﺖ ﻓﺮﺩ، ﻭﻧﺘﻴﺠ= 5258; ﺻﻮﺭﺕ ﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ ﻧﻬﺎﺋﻰ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺩ&= #65165;ﺭﺩ . ﻭ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺫﺍﺕ ﺍﻟﻬﻰ&= #1548; ﻭ ﺣﺘﻰ ﻣﺎﺩﻩ ﻋﺎﻟﻢ عَدَم ﻣﺎ سوﺍﻩ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﺫ= ;ﺍت ﻴﮑﻰ، ﻭ ﺑﺎ ﺍﺳﺎﻣﻰ ﻣﺘﻌﺪﺩ که هم = 7; ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻣﺎ ﺍﺳﺖ = . ﻳﻌﻨﻰ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻫﺮﭼﻪ ﻫﺴﺖ ﻳﮑﻰ ﺍﺳﺖ . ﻫﻢ ﻭﺟﻮﺩﺵ ﺗﻨﻬﺎ&#= 1548; ﻭﻫﻢ ﻧﻴﺰ ﺻﻔﺘﺶ ﻳﮑﻰ، ﻭ ﻫﻢ ﮐﻤﺎﻟﺶ ﻭﻫﻢ ﺩﻳﮕﺮ ﺍﻣﻮﺭﺵ ﻳﮑﻰ ﻫﺴﺘﻨﺪ . ﺣﺘﻰ ﺻﻔﺎﺕ ﻣﺘﻌﺪﺩﻯ ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻗﺮﺁﻥ ﺁﻣﺪ&= #65257; ﻳﮑﻰ ﻫﺴﺘﻨﺪ . ﻭ= ;ﺗﻔﮑﻴﻚ ﻭﮐثرﺕ ﺩﺭ ﺗﻮﺻﻴﻒ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻭﻓﻬﻢ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻗﺮﺁﻥ ﻧﻴﺰ ﺍﺯ ﺻﻔﺎت ﭽﻨﺪﮔﺎﻧﻪ مث= 76;تﻋﻠﻢ ﻭ ﻗﺪﺭﺕ ﻭ ﺳﻤﻊ ﻭﺑﺼﺮ ﻭ ﻏﻴﺮﻩ&= #1548; ﺩﺭ ﺑﺎﺏ ﺧﺪﺍ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻭﺭﺩﻩ، ﺩﺭ ﺑﺎﺏ ﺻﻔﺎﺕ = ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻧﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ . ﮐ= ;ﻪ ﺍﻟﻠﻪ ﻧﺎﻡ ﺧﺪﺍﻯ ﻣﻄﻠق ﺪﺭ ﻟﺎﻫﻮت ﺪﺭﻭﺍﻗﻊ ﺧﻠﺎ&#= 1589;ه ای اﺯ ﻋﺒﺎﺭﺕ(ﺍﻟّﺬ= 5263; ﻟﺎ ﺍﻟﻪ ﻏﻴﺮﻩ) ﻭ ﻳﺎ ( ﺍﻟّﺬﻯ ﻟﺎﻫﻮ ﮐﻤﺎ ﻳُﻔﻬﻢ ) ﻭ ﻳﺎ ( ﺍﻟّﺬﻯ ﻟﺎ ﻫﻮ ﻣﻊ ﻏﻴﺮﻩ)ﻭ ﻣﻌﺎﺩﻝ ﺁﻧﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﻨﺪ . ﻭ ﺍﻟﻠﻪ (ﺃﻫﻮ) ﻧﻴﺰ ﻣﻌﺎﺩﻝ ( ﻫﻮ) ﻳﺎ ( ﺍﻭ) ﺩﺭ ﻓﺎﺭﺳﻰ ﻳﺎ(ﺁﻫﻮﺭﻣﺰﺩ&#= 65165;ی) زرشتی ﻭ ( ﻳﻬﻮﻩ) ﺗﻮﺭﺍﺕ&= #1548; که ﺪﺭ ﻫمه ﺁﻧﻬﺎ ﺿﻤﻴﺮﻫﺎ، ( ﻏﺎﻳب ﻭلی ﺧﻮA= 193; ﺣﺎﺿﺮ) هستند <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﻨﮕﻬﺎﻯ ﺟﺎﻫﻠﺎﻧﻪ ﺑﺮﺳﺮ ﺯﺍﺋﺪ ﺑﻮﺩﻥ ﺻﻔﺎﺕ ﺑﺮﺫﺍﺕ، ﻳﺎﺍ= 5267;ﻨﮑﻪ ﻋﻴﻦذﺍﺕ ﺑﺎﺷﻨﺪ، ﺍﺻﻮ= 5247;ﺎ ﻭﺍﺭﺩ ﻧﺒﻮﺩﻩ&#= 1548; ﻭ ﺍﺩﺍﻣﻪ ﺁﻧﻬﻢ ﺯﺍﺋﺪ ﺍﺳﺖ . ﺗﮑﺮﺍﺭ ﻭ ﮐثرﺕ ﻭ ﻣﺠﺎﻭﺭﺕ ﻭ ﺍﺳﺘقلاﻝ ﻓﺮʋ= 93;ﻯ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﺩﺭ ﻫﺴﺘﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﭼﻪ ﺭﺳﺪ ﺩﺭ ﻋﺎﻟﻢ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ، ﺑﻠﮑﻪ ﻫﻤﻪ ﭼﻴﺰ ﭘﺸﺖ ﮔﺮﺩﻥ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘﻨﺪ . ﭘس ﭼﺮ= ﺍ ﺍﻳﻦ ﻓﺮﺿﻴﺎﺕ ﻭ ﻣﺒﺎﺣث ﺭﺍ ﺩﺭ ﺑﺎﺭﻩ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻮﺋﻴﻢ . ﻣﺎ ﻫﻨﻮﺯ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺷﻬﻮﺩ ﻭ ﺷﻨﺎﺧﺖ ﻧﮑﺮﺩه اﻳﻢ . ﭘ&= #1587; ﺍﺯ ﺍﻳﻦ ﻣﻘﺪﻣﻪ، ﻣﻴﺘ= 5262;ﺍﻧﻴﻢ ﻣﺒﺎﺣث ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺑﺎﺭﻩ ﺫﺍﺕ ﺍﻟﻬﻰ ﮐﻪ ﺗﺎﮐﻨﻮﻥ ﺩﺭ ﺗﺎﺭﻳﺦ ﺑﺸﺮﻯ ﻭ ﺗﺎﺭﻳﺦ ﺍﺩﻳﺎﻥ ﻣﻄﺮﺡ ﺷﺪﻩ، ﻣﺠﺪﺩﺍ ﺑﺮﺭﺳﻰ ﺟﺪﻳﺪﻯ ﺑﺮ ﺍﺳﺎس ﻣﻘﺪﻣﻪ ﻣﺬﮐﻮﺭﺩﺭﺑﺎ= 5247;ﺎ ﺑﻨﻤﺎﺋﻴﻢ . ﺍﻓ= ﻠﻮﻃﻴﻦ ﺫﺍﺕ ﺍﻟﻬﻰ ﺭﺍ&= #1548; ﺑﺴﻴﻂ ﻭﻣﺠﺮّﺩ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻧﺴﺒﺖ ﻭ ﺍﺿﺎﻓﺎﺕ ﺩﺍﻧ&#= 65204;ﺖ . ﻭﺁﻧﻘﺪﺭ ﺫﺍت اﻟﻬﻰ ﺭﺍ ﺍﺯ ﺻﻔﺎﺕ، که ﺪﺭ ﺩﻳﮕﺮ ﻣﺨﻠﻮﻗﺎت هس= 8; ﻣﻨﺰّه ﺪﺍﻧﺴﺖ، که ﺤﺘﻰ ﺍﺯﻫﺮﮔﻮﻧﻪ ﻣ&#= 65228;ﺮﻓﺘﻰ ﻧﻴﺰ ﺧﺪﺍ ﺭﺍ ﻣﻨﺰﻩ ﺩﺍﻧﺴﺖ .= ﻣﺎﻧﻨﺪ ﺁﻧﮑﻪ ﮔﻔﺘﻴﻢ ﺻﻔﺎﺕ ﻣﺨﻠﻮﻗﺎﺕ، ﻏ= 5268;ﺮ ﺍﺯ ﺑﺮ ﺗﺮﻳﻦ ﺻﻔﺖ ﻳﺎ(ﺍُﻡّ ﺍﻟﺼﻔﺎﺕ) ﻭ( ﺃﺻﻞ ﺍﻟﺼﻔﺎﺕ) ﺍﺳﺖ . ﻭ ﻣﻌﺮﻓﺖ ﻫﻤﺎﻥ ﺻﻔﺖ ﻋﻘﻞ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺸﺮﻳّﺖ ﻗﺒﻞ ﺍﺯ ﻋﺸﻖ ﻣﻴﺪﺍﻧیم . ﻭﻯ ﺫﺍﺕ ﺧﺪﺍﻭﻧﺪ ﺭﺍ، ﭼﻮﻥ ﻋﺪﺩ ﻳﻚ ﺑﺪﻭﻥ ﻭﺟﻮﺩ ﻫﺮ ﻋﺪﺩ ﺑﻌﺪﻯ ﮔﻔﺖ . ﻳﻚ ﺑﻰ ﺩﻭ، ﮐﻪ ﻣﺎ&= #65259;ﻴّﺘﺎً ﻫﺮ ﻋﺪﺩ ﺑﺎﻫﻢ&= #1548; ﻭ ﻫﻤﻪ ﺑﺎ ﻣﺎﻫﻴّﺖ ﻋﺪﺩ ﻳﻚ ﻓﺮﻕ ﺩﺍﺭﻧﺪ ﻭ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑ&#= 65166;ﻫﻢ ﻧﻴﺰ ﻧﻴﺴﺘﻨﺪ .= ﻭ ﻟﺬﺍ ﻫﺮﮔﺰ ﻫﺮ ﮔﻮﻧﻪ ﺗﺼﻮﺭﻯ ﻳﺎ تعبیرﻯ ﺍ᥷= 9; ﺣﻘﻴﻘﺖ، ﺫﺍﺕ ﺍﻟﻬﻰ ﻧﻤﻰ ﺗﻮﺍﻥ ﺑﺮ ﺷﻤﺮﺩ . ﻭﺗﻨﻬﺎ ﺑﺎ (ﺍﻭﺻﺎﻑ ﺳﻠﺒﻰ منفی و ﺗﻨﺰﻳﻬﻰ ﻣﺤﺾ)&= #1548; ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﺑﺎﺭﻩ ﺫﺍﺕ ﺧﺪﺍﻭﻧﺪ ﻳﺎﺩ ﮐﺮﺩ . ﺣﺘﻰ ﻭﻯ ﮔﻔﺖ ﭼﻨﻴﻦ ﺧﺪﺍﺋﻰ ﮐﻪ ﻫﻨﻮﺯ ﺑﻨﺪه اﻯ ﻭ ﻣﺨﻠﻮﻗﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺻﻔﺖ ﺍﻟﻮﻫﻴّﺖ ﺭﺍ ﻫﻢ ﻫﻨﻮﺯ ﻧﺪﺍﺭﺩ . ﺑﺤث ﺍﻓﻠﻮﻃﻴﻦ ﺍﺯ ﺫﺍﺕ ﺍﻟﻬﻰ، ﺩ&#= 65197; ﺩﻭﺭﻩ ﻋﻤّاءš= 8; ﻳﺎ ﺯﻣﺎﻧﻰ ﮐﻪ ﻧﻮﺭ ﻫﺴﺘﻰ ﻭ ﺁﺳﻤﺎﻧﻬﺎ ﻧﻴﺰ ﺁﻓﺮﻳﺪﻩ ﻧﺸﺪﻩ ﺑﻮﺩ، ﮐ&#= 65258; ﻧﻮﺭ ﻧﻴﺰ ﺁﻓﺮﻳﺪﻩ ﻧﺸﺪﻩ ﺑﻮﺩﻭ ﺍﮔﺮ ﺑﺎﺯ ﺳؤﺍ&#= 65245; ﺍﺯ ﻣﮑﺎﻥ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﺑﺸﻮﺩ، ﺧﺪﺍﻭ= 5255;ﺪ ﻣﻄﻠﻖ ﻧﻴﺰ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ &= #65255;ﺪﺍﺭﺩ . ﻭ ﻣﮑﺎﻧﺶ ﻫﻤﺎﻥ ﺑﺮﺗﺮﻯ ﺩﺭ ﺍﻭﺝ ﻭﺟﻮﺩ&= #1548; ﻭ ﺍﻧﺘﻬﺎﻯ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯﻣﺎﺩﻯ &#= 1548; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻬﺎﻳﺖ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻋﻰ، ﻭ ﻣﺤﻴﻂ ﺑﺮ ﻫﺮ ﻣﺤﻴﻂ ﺍﺳﺖ . ﺍﻣ= ;ﺎ ﻋﺮﻓﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺭﺍ، &#= 65187;ﺘﻰ ﺑﻌﺪ ﺍﺯ ﺧﻠﻘﺖ ﺁﺳﻤﺎﻧﻬﺎ ﻭ ﻣﺨﻠﻮﻗﺎﺕ ﺩﺭ ﻋﻤّاء ﻣﻴﺪﺍﻧﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺗﻌﺒﻴﺮﻯ ﮐﻪ ﻗﺒﻠﺎ ﮔﻔﺘﻢ، &#= 64400;ﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ &= #1593;َدَم ﻣﺎ سوﺍﻩ، ﻭ ﻳﺎ ﻫﻤﺎﻥ ﺗﻌﺒﻴﺮ(ﺧﺪﺍ ﺧﺎﺭﺝ) ﻗﺮﺁﻧﻰ ﺍﺳﺖ . ﮐﻪ ﺣﺘﻰ ﺑﻌﺪ ﺍﺯ ﺻﺪﻭﺭ ﻫﺴﺘﻰ ﻭ ﻣﻄﺮﺡ ﺑﻮﺩﻥ (ﺧﺪﺍ ﺩﺍ= ﺧﻞ)ﺩﺭ ﻫﺴﺘﻰ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭﺭﻭﺣﻰ ﻭ ﻭﺟﻮﺩﻯ، ﻫﻤ&#= 64381;ﻨﺎﻥ ﺧﺪﺍ ﺧﺎﺭﺝ ﺩﺭ ﻭﺿﻊ ﺧﻮﺩﺵ ﻫﺴﺖ . ﺍﻣﺎ ﺩﺭ ﻭﺍﻗﻊ ﺑﺤث ﺟﺎﻫﻠﺎﻧﻪ ﻣﺎ ﺩﺭ ﺑﺎﺭﻩ ﺫﺍﺕ = ﺍﻟﻬﻰ، ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ&#= 1548; ﺑﺨﺼﻮﺹ ذاتیّ= ;ات ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺗ&= #65188;ﺮﻳﻢ ﺷﺪﻩ، ﺑﻄﻠﺎﻥ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺑﺤث ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﭼﻮﻥ ﻧﺘﻴﺠﻪ ﺍﻯ ﻧﺪﺍﺭﺩ ﻭ ﺍﮔﺮ ﻫﻢ ﻧﺘﻴجه اﻯ ﺑﮕﻴﺮﻳﻢ، ﻗﻄ= 5228;ﺎ ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ، ﻭ ﺍﺯ ﺁﻧﭽﻪ ﮐﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺧﻮﺩ ﻫﺴت ﻤﻴﺒﺎﺷﺪ . = ﺑﻬﺘﺮ ﺍﺳﺖ ﻋﻘﻞ ﺑﺸﺮﻯ، ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﮐﺎﻣﻠﺘﺮﻳﻦ ﺳﻄﺢ ﺧﻮﺩ ﻫﻢ ﮐﻪ ﺑﺎﺷﺪ، ﺩﻭ&#= 65197;ﺗﺮ ﺍﺯ ربّ ﺍﻟﻨﻮA= 225; ﺑﺸﺮﻯ ﺩﺭﻗﺎﺋﻢ ﻧﺮﻭﺩ . که اﺯ ﺁﻥ ﻣﻘﺎﻡ ربّ ﺍﻟﻨﻮﻋﻰﻗﺎﺋ= 5250;، ﺟﺰ ﺑﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭﺍﺻﻠﺎﻥ، ﭼﻴ= 5200;ﻯ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻧﻰ ﻧﻴﺴﺖ . ﻭ ﻫﻤﻴﻦ ﺷﻨﺎﺧﺖ &= #1593;رش رحمان خلاصه تمام آینده ن= 740;ز ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻣﺎﺩﻯ ﺷﺪﻩ، ﻭ ﺫﻫﻨﻰ ﮔﺮﺩﻳﺪﻩ، ﺑﺮ= 5165;ﻯ ﺷﺎﻫﺪ ﮐﺎﻣﻞ م&#= 1581;مّدﻯ زنذه ﻣﻴﺒﺎﺷ᥷= 4; . ﺯﻳﺮﺍ ﮐﻪ ﺣﺘﻰ ﻋﻘﻞ ﮐﺎﻣﻞ ﺑﺸﺮﻯ ﻗﺎﺩﺭ ﺑﺪﺭﻙ ﻭﺿﻊ ﻭ ﺫﺍﺕ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﭼﻪ ﺭﺳﺪ ﭘس اﺯ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﺭبّ اﻟﻨﻮﻉ ﺑﺮﺗﺮ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺑﺎﺷﺪ . ﻭ= ;ﻫﻤﺎﻥ ﺳﻔﺎﺭﺵ ﺍﻓﻠﻮﻃﻴﻦ یا ذو النون پیامبرﺩﺭﺳﺖ ﺍﺳﺖ، ﮐﻪ ﺑﺠﺰ ﺑﺎ (ﺗﻨﺰﻳﻪ ﺻﻔﺎﺗﻰ) ﺻﻔﺘﻰ ﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ &= #65255;ﺴﺒﺖ ﻧﺪﻫﻴﻢ . ﻣﺎﻧﻨ= ﺪ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، ﻧﻪ ﻣﺎﺩﻯ ﺍﺳﺖ، ﻭ&#= 65255;ﻪ ﺍﺯ ﺻﻔﺎﺕ ﻭ ﻏﻴﺮﻩ ﻣﺘﮑثّ= 85;، ﻭ ﺍﻳﻨﮑﻪ ﻧﻪ ﭼﻨﻴﻦ ﺍﺳﺖ ﻭﻧﻪ ﭼﻨﺎﻥ . ول&= #1740; ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ، ﮐﻪ ﮔﻔﺘﻦ ﺻﻔﺘﻰ ﺑﺮﺍﻯ ﺫﺍﺕ ﻣﻄﻠﻖ، ﺑﻤﻌﻨ= 5264; عَدَم ﻭﺟﻮﺩ ﺻﻔﺘﻰ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺻﻔﺘی ﻤﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﺑﺘﺮﺗﻴﺐ ﺩﺭ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻞ ﻭ ﺷﻬﻮﺩ، ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﭘﻴﺪﺍ ﻭﻣﺸﻬﻮﺩ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺗﺪﺍﺧﻠﻰ ﻭ ﺟﺎﻣﻊ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺩﻳﮕﺮ ﺍﺳﺖ . که اﻡّ ﺍﻟﺼﻔﺎﺕ یا خلاصة الصفا= 78; ﺩﺭ ﺫﺍﺕ ﻫﺴﺖ . ﺩﺭ ﭼﻨﻴﻦ ﺍﻣﺮﻯ، &#= 65153;ﻧﻬﻢ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺮﮔﺰﺭﺍﻫﻰ ﺑﺮﺍﻯ ﻓﮑﺮ ﺑﺸ&= #65198; ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ . ᥴ= 5;ﻣﺎ (بدون ﻓﺮﺽ ) ﭼﻨﻴﻦ ﺫﺍﺗﻰ ﺍﺯ ﺧﺪﺍ، ﻫﺮ ﭼﻴﺰﻯ ﺭﺍﺩﺭ ﻫﺴﺘﻰ ﻣﺤﺎﻝ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﻭ= ;ﺣﺘﻰ ﻣﻨﻄﻘﻰ ﻭ ﻣﻌﻘﻮﻝ ﻣﺎ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= پس ﺍﮐﺘﻔﺎ ﺑﻤﻄﺎﻟﻌﻪ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺄﻣّﻞ ﺩﺭ ﺫﺍﺗﻴّﺎﺕ &#= 1585;بّ ﺍﻟﻨﻮﻉ قائم š= 8; ﺁﻧﻬﻢ ﺍﮔﺮ ﻣﻴﺴّﺮ ﺑﺎﺷﺪ ﮐﺎﻓﻰ ﺍﺳﺖ . ﺁﻧﻬﻢ ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﺑﻤﺎ ﮐﻤﻚ ﺑﺸﻬﻮﺩ ﻭ ﺳﻠﻮﻙ ﻧﻤﺎﻳﺪ .= ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺎ ﮐﺴﺐ ﺁﻧﻬﺎ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺗﻮﺭﻡ ﻓﻠﺴﻔﻰ ﭘﻴﺪﺍ ﺑﮑﻨﻴﻢ .= ﻭ ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺍﺯ ﺍﻳﻦ ﺑﺮﺗﺮ ﺍﺯ ﻗﺎﺋﻢ ﻃﻠﺒﻰ ﺣﺮﺍﻡ ﺍﺳﺖ، ﺯﻳﺮﺍ ﻣﺤﺎﻝ ﻫﻢ ﻫﺴﺖ = . ﻭ ﻗﻄﻌﺎ ﺯﺍﺋﻴﺪﻩ ﺍﻧﮕﻴﺰﻩ ﺍﻧﺤﺮﺍﻓﻰ ﺩﺭ ﻧﻔس ﺳﺎﻟﻚ ﺧﻮ&#= 65165;ﻫﺪ ﺑﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻏﺰّﺍ= ﻟﻰ ﻭ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺍﺯ ﺣﮑﻤﺎﻯ ﻓﻠﺴﻔﻪ، ﻭ ﺣﺘﻰ تصوّف، ﮐ= ;ﻪ ﻫﻨﻮﺯ ﺑﻤﻘﺎﻡ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﺮﺳﻴﺪه اﻧﺪ= 48; ﻭ ﺻﻠﺎﺣﻴّﺘﻰ ﻫﻢ ﺑﺮﺍﻯ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﻧﺪﺍﺭﻧﺪ، ﻣﻌ= 5176;ﻘﺪﻧﺪ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺭﺍ، ﺻﺮ&#= 65233; ﻧﻈﺮ ﺍﺯ ﻣﺨﻠﻮﻗﺎﺗﺶ ﺩﺭ ﻫﺴﺘﻰ ﺷﻨﺎﺧﺖ . ﺍﮔﺮ ﻏﺰﺍﻟﻰ ﺍﻳﻦ ﮔﻮﻧﻪ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺭﺍ، ﺑﻤﻌ&#= 65256;ﻰ ﺍﻳﻨﮑﻪ ﺗﻨﻬﺎ ﺍﺯ ﺭﺍﻩ ﺷﻬﻮﺩ ﺗﻮﺻﻴﻪ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﺩﺭﺳﺖ ﺍﺳﺖ . ﻧﻪ ﺍﻳﻨﮑﻪ ﭼﻴﺰﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻋﻤّاء ﺑﻔﻬﻤﻴﻢ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ، ﺍﺯ ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﻫﻢ ﻧﺨﻮﺍﻫﻴﻢ ﺩﺍﻧﺴﺖ . ﻣﮕﺮ ﺑﻮﺳﻴﻠﻪ ﻣﺨﻠﻮﻗﺎﺕ ﺍﺳﺘثناﺋﻰ، ᥾= 7;ﺎ ﮐﺎﻣﻠﺎﻥ ﻭﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﺩﺭ ﺭﺃس ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﻫﺴﺘﻨﺪ . ﺍﻣﺎ ﺑﺪﻭﻥتوسّل در وسیله اله= 740; ( ﺻﻮﺭﺕ ﺷﻬﻮﺩی = مجسّم انسانی اﻭﻟﻴ&= #65166;) ﻫﺮﮔﺰ ﻣﻤﮑﻦ ﻧﻴﺴﺖ . ﻭ ﺍﮔﺮ ﻏﺰﺍﻟﻰ ﻏﻴﺮ ﻣﻌﺘﻘﺪ ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻮﻟﺎ &= #1593;لیّ، ﮐﻪ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩﻯ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194;، ﻣﺎﻧﻨﺪ ﺍﺑﻦ ﻋﺮﺑﻰ ﻭ ﺍﮐثر ﻭﺍﺻﻠﺎﻥ ﻣﺼﻄﻔﻮﻯ، که A= 165;ﺯ ﭘﻨﺠﺮﻩ ﺑﺮ ﭘﻴﺎﻣﺒﺮ ﻭﺍﺭﺩ ﺷﺪه اﻧﺪ، و ﻧﻪ ﺍﺯ ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﺍﻳﻦ ﺧﺎﻧﻪ ﻭ ﺑﻴت ولایت اﻟ= ﻬﻰ . ﻭ ﺍﮔﺮ ﺍﻳﻦ ﻓﺮﺽ ﻭ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ ﻣﻦ ﺩﺭﺳﺖ ﺑﺎﺷﺪ، &#= 65251;ﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻭﺍﺻﻠﺎﻥ ﻣﺼﻄﻔﻮﻯ، ﮐﻪ ﺍﺯ ﺍﻳﻦ ﮔﻮﻧﻪ ﺭﻭﺵ ﺷﻬﻮﺩﻯ م&#= 1581;مّدﻯ ﻧﺪﺍﺷﺘﻪ، ( گونه و ﻧﻮﻋﻰ ﺳﻠﻮﻙ ﻋﻘﻠﻰ)، &= #65251;ﺨﻠﻮﻁ ﺑﺎ ﺳﻠﻮﻙ ﻫﺎﻯ ﻗﺪﻳﻤﻪ ﺑﺎﻫﻢ ﺩﺍﺷته اﻧﺪ، ʌ= 61; ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻣﺤﺮﻭﻡ ﺍﺯ ﻗﺎﺋﻢ مانده ᥾= 1; ﻟﺬﺍ ﻧﻪ ﻓﻘﻂ ا&= #1605;ثال ابن عربی ﺧﺎﺗ= ﻢ ﺍﻟﺄﻭﻟﻴﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺎﺷﻨﺪ، ﺑﻠﮑ= 5258; ﺍﺻﻮﻟﺎ ﺍﺯ ﺍﻭﻟﻴﺎ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﻭ= ;لیّ کسی ﺍﺳﺖ، ﮐﻪ ﺑﻮﻟﺎﻳﺖ علی¡= 7; ﺷﺮﻭﻉ ﻭ ﺑﺸﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﺋﻢ ﺧﺘﻢ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﻦ ﻋﺮﺑﻰ ﮐﻪ ﺩﺭ ﻣﻘﺎﻡ ﻭﺻﻮﻟﻰ ﺧﻮﺩ، ﻭ ﺍﺣﺘﻤ&#= 65166;ﻟﺎ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65169;ﺮﺗﺮ ﺍﺯ ﻏﺰﺍﻟﻰ باشد ﻫﻤﭽﻨﺎ᥽= 3;( ﺑﻨﻈﺮ ﻏﻴﺮ ﺟﺰﻣﻰ ﻣﻦ)، ﺍﻭ ﻫﻢ ﺳﻌﺎﺩﺕ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺣﺎﻝ ﺍﮐثر ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﺍﻭﻟﻴﺎ ﺳﺮﺯﻣﻴﻨﻬﺎ ﻋﺮﺑﻰ، ﻭ ﭘﻴﺮﻭ ﻣﺬﺍﻫﺐ ﺗﺴﻨّﻦ ﺍﺳﺖ . ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻧﻴﺰ ﭘﻴﺎﻣﺒﺮ ﻭﺻﻮﻝ ﺑﺸﺮ به &#= 65261; ﻋﻘﻞ ﮐلّ ﺪﺭ ﻗﺎﺋﻢ ﺭﺍ، ﺧﺎ&#= 65209; ﮐﺴﺎﻧﻰ ﭼﻮﻥ ﺳﻠﻤﺎﻥ ﺁﺭﻳﺎﺋﻰ ﭘﺎﺭﺳﺎ ﻣﻨﺤﺼ&#= 65198; ﮐﺮﺩﻩ است. ﮐﻪ ﺍﺻﻞ ﻭﻟﺎﻳﺖ ﺍﻫﻞ ﺑﻴﺖ ﺭﺍ ﺩﺭ ﺍﻣﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻓﻬﻤﻴﺪه اﻧﺪ . &= #65261;ﻟﺬﺍ ﺍﻳﺮﺍﻥ ﺳﺮ ﺯﻣﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻭ ﺗﺤﺖ ﺣﻤﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻭ ﺑﺮﮐﺎﺕ ﺷﻬﻮﺩﻯ ﻣﺮﺗﻀﻮی علیّ= ; ﺍﺳﺖ، ﻭ ﻧﻪ ﮔﻔﺘﻪ ﺍﻯ ﺗﻌﺼّﺐ ﺁﻣﻴﺰ ﻭﻧﮋﺍﺩ ﭘﺮﺳﺘﻰ من ﺑﻠ= 4401;ﻪ ﻧﺘﻴﺠﻪ ﻓﺼﻞ ﻧﻮﻋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺗﺮ ﺃﻧﺪﮐﻰ ﺍﻳﺮﺍﻧﻰ . ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﻴﮕﻮﻳﺪ ﻏﺰﺍﻟﻰ ﺣﺮﻑ ﺩﺭﺳﺘﻰ ﻧﺰﺩﻩ &= #65165;ﺳﺖ، ﮐﻪ ﺑﺪﻭﻥ ﻣﺨﻠﻮﻗﺎت اﻟA= 260;ﻰ، ﺑﺘﻮﺍﻥ ﺑﺸﻨﺎﺧﺖ (ﺑﺎﺻﻄﻠﺎﺡ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ) ﺧﺪﺍ ﺭﺳﻴﺪ . ﺯﻳ= ;ﺮﺍ ﻓﻘﻂ ﺍﺯ ﻃﺮﻳﻖ ﻣﺄﻟﻮﻫﺎﺕ ﻳﺎ ﻣﺨﻠﻮﻗﺎﺕ الهی ﻣﻴﺘﻮﺍ᥽= 3; ﺑﺨﺎﻟﻖ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺭﺳﻴﺪ . ﺍﻳﻦ ﺣﺮﻑ ابن عربی= ﻭﻗﺘﻰ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺍﺯ ﻃﺮﻳﻖ ﻭﺳﺎﺋﻂ ﺷﻬﻮﺩﻯ ﺑﺎﺷﺪ .= ﭼﻨﻴﻦ ﺣﺮﻓﻰ ﺩﺭﺳﺖ ﺍﺯ ﺍبن عرﺑﻰš= 8; ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ با ولایت معرفّ= 40; شده الهی ،ﺻﺎ&= #65193;ﻕ ﺍﺳﺖ . ﮐﻪ ﺑﺪﻭﻥ ﻭﺍﺳﻄﻪ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻳﻚ ول= 740;ّ ﺍﻟﻬﻰ، ﻧﻤﻰ ﺗﻮﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎتی ﺮﺍ = 5219;ﻰ ﮐﺮﺩ، ﻭ ﺑﺮبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﺭﺳﻴﺪ . ﺁ= ;ﻧﻬﻢ ﻭﺳﺎﺋﻂ ﺣﻘّﻪ ﻭﻟﺎﻳﺖ، ﮐﻪ ﺍﻳﻦ ﻋﺮﺑﻰ ﺍﺯ ﺁﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻧﮑﺮﺩﻩ ﺍﺳﺖ ﻭ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻭﺍﺳﻄﻪ ﺷﻬﻮﺩﻯ ﺧﻮﺩ د&#= 1585; یک درجه الوهیّت ﻣﻘﺎ&= #65251;ﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ولی ﺑﻨﺎﻡ ﻣﺘﺠﻠّﻰ ﻭ ﮐﺎﺷﻒ ﺁﻥ ﻣﻴﺘ&= #65262;ﺍﻥ ﺧﻮﺍﻧﺪ . ﻣقام &#= 65207;ﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ، ﺗﻨ= 5260;ﺎ ﺑﺎﺏ ﻭﺻﻮﻝ ﺑﻘﺎﺋﻢ ﺍﺳﺖ . ﻭ ﻣﻘﺎﻡ ﻳﺎ ﻧﻮﺭ ﻭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻋﻠﻮﻯ ﻋﻴﺴﻮﻯ ﺩﺭ ﺳﻠﻮﻙ، ﺑﺎﺏ ﺍﺻﻠﻰ ﻭﺭﻭﺩ ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ &= #1705;ه پیامبر درباره خودش گفته است.. ﮔﺮᤦ= 0;ﻪ ﺍﺣﻴﺎﻧﺎ ﺑﺮﺧﻰ ﺑﻰ ﺍﺩﺑﺎﻧﻪ ﺍﺯ ﭘﻨﺠﺮه ﻮﺍﺭﺩ ﻣﻴﺸﻮﻧﺪ . ﮐﺴﺎ= ﻧﻰ ﮐﻪ ﭼﻮﻥ ﺍﺑﻦ ﻋﺮﺑﻰ ﻭ ﻏﺰﺍﻟﻰ ﺍﮔﺮ ﺭﺍﺳﺖ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ، ﺑﻤﺤ= 5216;ﺮ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ، ﻫﻤﭽ= 5256;ﺎﻥ ﺭﺍﻫﻰ ﺑﻘﺎﺋﻢ ﻭ ﻋﺮﺵ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﺑﺎﻳﺪ (ﺑﻨﻮﺭ ﺻﻮﺭﺕ روح ﻣﺼﻄﻔﻮﻯ) ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ ﻭ ﺍﻳﻦ ﺩﺭ ﺳﻪ ﻣﻘﺎﻡ ﺻﻮﺭﺕ محمّدﻯ ﻭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ= رحمان ،ﺧﺎﺹ ﻭﺍﺻﻠﺎﻥ ﻧﻬﺎﺋﻰ محمّد= ;ﻳﺎﻥ ﮐﻪ ﻣﻌﺘﻘﺪ ﺑﻮﻟﺎﻳﺖ علی¡= 7; ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎ، ﺩﺍﺭ= 5165;ﻯ خِرقه ولایت ﺍﺯ علیّ ﻫﺴﺘﻨﺪ . ﻭ ﺍلاّ ﺗﻨﻬﺎ ﺩﻳﺪﻥ ﻧﻮﺭﻣﺼﻄﻔﻮﻯ= 548; ﺑﺮﺍﻯ ﻭﺍﺻﻠﺎﻥﻣﺴﻴ= 5188;ﻰ ﻭ ﻭﺍﺻﻠﺎﻥ ﺻﻮﻓﻰ ﺍﺳﻠﺎﻣ&#= 65264;ﺩﻭﺭ ﺍﺯ ﻭﻟﺎﻳﺖ ﻫﻢ ﮐﺎﻓﻰ ﻧﻴﺴﺖ . ز یرا ﺍﻳﻦ ﻫﻤﺎA= 253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻬﺎﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ ولایت ﻣﺴﻴح ﺍ= ;ﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﺩﺭ ﺫﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﻋﻤّاء، ﺍʋ= 99; ﺍﻳﻦ ﻟﺤﺎﻅ ﻋَﺒَث ﻭﺑﺎﻃʌ= 46; ﻭﺍﻧﺤﺮﺍﻓﻰ ﺍﺳﺖ، ﮐﻪ ﺍﻭﻟﺎ ﺍﮔﺮ ﻧﺒﻮﺩﻥ ﻫﺮﮔﻮﻧﻪ ﻣﺨﻠﻮﻗﻰ ﺭﺍ ﺗﺼﻮﺭ ﮐﻨﻴﻢ، &#= 65261;ﺟﻮﺩ ﺧﻮﺩﻣﺎﻥ ﺑﺎﺍﻳﻦ ﻓﺮﺽ ﺗﺼﻮﺭ ﺩﺭ ﻋﻤّاء، ﻭ ﻗﺒʌ= 46; ﺍﺯ پیدایش ﻫﺴﺘﻰ ﻣﻌﻨﺎﺋﻰ نخوʋ= 65;ﻫﺪ ﺩﺍﺷﺖ . ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺗﻨﺎﻗﺾ ﺁﺷﮑﺎﺭ ﺑﺎﺧﻮﻳشتن ﺍʌ= 03;ﺖ ﻭ ﺗﮑﺬﻳﺐ ﺧﻮﺩ&= #1548; چه رسد ﺩﺭ ﻓﺮʌ= 13; ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻋﻤّاء . ﺍﻳﻦ ﻓﺮﺽ ﻧﻪ ﻓﻘﻂ ﮐﻔﺮ ﺟﺎﻫﻠﺎﻧﻪ ﺍﺳﺖ، ﺑﻠﮑﻪ ﺷﺮﮐﻰ ﺑس ﺑﺰﺭ&#= 64402; ﺍﺳﺖ . ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﮐﻨﺎﺭ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤّاء ﻣﻰ ﺑﻴﻨﻴﻢ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻨﻮﺯ ﺑﺸﻬﻮﺩ &= #65239;ﺎﺋﻢ ﻫﻢ ﻧﺮﺳﻴﺪه اﻳﻢ . ﺗﺎﺯﻩ ﻫﻤﻴﻦ ﺷﺎﻧس ﺗ&#= 65212;ﻮﺭ ﺩﺭ ﻋﻤّاء، ﻭ = 93;َدَم ﻣﺨﻠﻮﻗﻴّﺖ ﻫﺮ ﻣﻮﺟﻮﺩ، ﺧ&#= 65262;ﺩ ﻧﻴﺰ ﻋﻤﻠﺎ ﻣﺤﺎﻝ ﺍﺳﺖ . ﻭﺣ= ;ﺘﻰ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻓﻨﺎﻯ ﮐﺎﻣﻞ ﺳﺎﻟﻚ ﺭﻭﺵ محمّدﻯ،= که ﻈﺎﻫﺮﺍ ﺍﺯ ﻫﺴﺘﻰ، ﻫﻴﭽﮑ= 587; ﻭﻫﻴﭻ ﭼﻴﺰی ﺮﺍ ﻧﻤﻰ ﺑﻴﻨﺪ = . ولی ﺧﻮﺩﺭﺍ ﻫﻨﻮﺯ ﺑﻌﻨﻮﺍن ﺸﺎﻫﺪ ﻣﻠﺎﺣظ= 607; ﻤﻴﮑند . ﻭﺩﺭ ﻭﺍﻗﻊ ﺗﺼﻮﺭ ﻋ&= #65252;ّﺎﺋﻰ، ﺣﺘﻰ ﺩﺭ ﺳﻄﺢ ر&= #1576;ّ ﺍﻟﻨﻮﻉ ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺑﻨﺪﻩ ﺭﺍﻗﻢ، &#= 65193;ﺭ ﺷﻬﻮﺩ ﺧﻮﺩ ﺍﺯ ﻧﻮﺭ ﺍﺯﻟﻰ ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ، ﻣﺎﺩ= 5197; ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﻫﻤﺮﺍﻩ خویش ﺩﻳﺪﻡ، ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺩﺍﻝ ﺑﺮ مقام ﺷﻬﻮʋ= 93; ﻣﺎﺩﺭﻡ ﺯﻫﺮﺍ ﺑﻮﺩ، ﮐﻪ ﺑﺠﺎﻯ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺷﻬﻮﺩﺵ ﺭﺍ ﺑﺒﻴﻨﺪ، ﺩ&#= 65267;ﮕﺮﻯ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، بر= 5;یش ﭼﻨﻴﻦ ﺷﻬﻮﺩﻯ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺟﺎ= ;ﻟﺐ ﺍﻳﻨﮑﻪ، ﻭﻗﺘ= 5264; ﺑﺎ ﻣﺎﺩﺭﻡ ﻣﻄﺮﺡ ﮐﺮﺩﻡ، &#= 65191;ﻮﺩ ﻣﺪﻋﻰ ﺷﻬﻮﺩ ﻣﻘﺎﻡ ﺍﻟﻬﻰ، &#= 65261;ﭼﻨﻴﻦ ﻣﻨﻈﺮﻩ ﺍﻯ ﺍﺯ&= #65207;ﻬﻮﺩ ﻣﻦ ﺑﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺍﮔﺮ ﺍﺯ ﻭﺟﻮﺩ ﺫﺍﺕ ﺍﻟﻬﻰ ﻭ ﺷﻨﺎﺧﺖ ﺁﻥ ﺍﺯ ﻃﺮﻳﻖ ﻣﺨﻠﻮﻗﺎﺕ ﺍﻭ&#= 1548; ﮐﻪ ﻏﺰﺍﻟﻰ ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ ﻳﺎﺩ ﻣﻴﮑﻨﺪ، ﺻﺤﺒ= 5174; ﮐﻨﻴﻢ . ﭼﻨﻴﻦ ﺫﺍﺕ ﺍﻟﻬﻰ ﺭﺍ = در اصطلاح فلسف= 40; (ﻣﻘﻴّﺪ ﻭ ﻧﺴﺒﻰ ﻭﻣﺘﻌﻴّﻦ ﻭ ﻳﺎ ﻣﺘﺠﻠّﻰ ﻭ ﻣﺘﺠﺴّﻢ) ﺩﺭ (ﺻﻮﺭ ﺍﻋﻴﺎﻥ ﻣﻤﮑﻨﺎﺕ)، ﻳﺎ ﺑﺸﮑﻞ ﻭ ﺻﻮﺭﺕ ﻣﺨﻠﻮﻕ شاهد آنان ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺑﻴﻨﺶ ﻗﺒﻠﻰ ﺍﻓﻠﻮﻃﻴﻦ ﻭﺟﻮﺩ ﺫﺍﺕ ﺍﺳﺖ . ﺧﻄﺎﺋﻰ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﻨﻔﻊ ﺍﺑﻦ ﻋﺮﺑﻰ ﺑﺮ ﻏﺰﺍﻟﻰ ﺧﻮﺍﻧﺪ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻏﺰﺍﻟﻰ ﺑﺎ ﻧﻈﺮﻯ ﻓﻠﺴﻔﻰ ﻭﻣﺎﺩﻯ ﺧﻮﺩ، &#= 65207;ﻨﺎﺧﺖ ﻣﺨﻠﻮﻗﺎﺕ ﻣﺎﺩﻯ ﺭﺍ، ﺭﺍ&#= 65259;ﻨﻤﺎﻯ ﺫﻫﻨﻰ ﻣﺎ، ﺑﺮ&#= 65165;ﻯ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ . ﻳﻌﻨ= ﻰ ﭼﻮﻥ ﺑﺮﺧﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻋﺎﻟﻢ ﻫﺴﺘﻨﺪ&#= 1548; ﭘس ﺧﺪﺍ ﺫﺍﺕ ﺍﻋﻠم ﺘﺮﻳﻦ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻳﺎﻣﻮﺟﻮﺩﻯ ﺩﻳﮕﺮ، ﮐﻪ ﻗﺪﺭﺕ ﻳﺎ ﺷﻨﻮﺍﺋﻰ ﻭ ﺑﻴﻨﺎﺋﻰ ﻭ ﻏﻴﺮﻩ ﺩﺍﺭﺩ، &#= 64344;س ﺑﺮﺗﺮﻳﻦ ﻭ ﺑﻴﺸﺘﺮﻳﻦ ﺣﺪّ ﻣﻤﮑﻦ ﺍﺯ ﺑﻴﻨاﺌﻰ ﻭ ﻗﺪ&#= 65197;ﺕ ﻧﺰﺩ ﺧﺪﺍ ﺍﺳﺖ = . ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻦ ﮔﻔﺘﻪ، ﻣﻨﻄﻘ= 5166; ﺩﺭﺳﺖ ﺑﻨﻈﺮ ﺁﻳﺪ، ﺑﺎﺯ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﺯ= ;ﻳﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﻈﺮ ﻣﻦ ﺍﺯ ﺍﻳﻦ ﺻﻔﺎﺕ ﮐﻪ ﺩﺭ ﻣﺨﻠﻮﻗﺎﺕ ﺑﺮﺷﻤﺮﺩﻳﻢ، = 5255;ﺒﺎﻳﺪ ﻧﺘﻴﺠﻪ ﺑﮕﻴﺮﻳﻢ، ﮐﻪ ﺑﻬﺘﺮﻳﻦ ﺍﻳﻦ ﺻﻔﺎﺕ ﻧﻴﺰ ﻧﺰﺩ ﺧﺪﺍ ﻫﺴﺖ = . ﺯﻳﺮﺍ ﺍﺯ ﺻﻔﺎﺕ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﻣﻮﺟﻮﺩ، ﺻﻔﺘ= 5264; ﺑﺮﺗﺮ ﺩﻳﮕﺮﻯ ﺩﺭ ﻧﻮﻉ ﺑﻌﺪﻯ ﻭﺟﻮﺩ ﻣﻴﺒﺎﺑ&#= 65194; . ﻣثلا ﺑﺮﺗﺮ ﺍﺯ (ﺧﻠّﺎﻗﻴّ= 5174;)، ﺻﻔﺖ (ﻓﻴﺾ ﺑﺨش&= #1740;) ﻫﺴﺖ . ﻧﻪ ﺍﻳﻨﮑﻪ ﻳﻚ ﺻﻔ&= #65174; ﻗﺒﻠﻰ ﺩﺭ ﺣﺪّ ﺍﮐثرﺵ ﺩﺭ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ . ﻳﺎ ﻣﺎﻧﻨﺪ ﻣثاﻝ ﻋﺸﻖ، ﮐﻪ ﻧﺘﻴجه اﻯ ﺍﺳA= 174; ﮐﻪ ﺍﺯ ﺳﻠﻮﻙ ﺻ= ﻌﻮﺩﻯ ﺳﺎﻟﻚ ﺍﺯ ﻋﻘﻞ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ . ﻟﺬﺍ ﺩﺭ ﻧﻮﻉ ﺑﺮﺗﺮ ﻳﻚ (ﻓﻮﻕ ﻋﻘﻞ) ᥾= 1; ﻳﺎ ﻋﻘﻞ ﺑﺮﺗﺮ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﻧﺘﻴﺠﻪ ﺁﻧﻬﺎ ﻋﺸﻖ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻭﺣﺘﻰ ﺩﺭ ﻧﻮﻉ ﺑﻌﺪ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166;ﺯ ﺻﻔﺖ ﺑﺸﮑﻞ ﻋﺸﻖ ﺑﺮﺗﺮﻳﻦ &= #65255;ﻴﺴﺖ . ﺑﻠﮑﻪ ﺻﻔﺘﻰ ﺩﻳﮕﺮ ﻫﺴﺖ، ﮐ&#= 65258; ﺣﺘﻰ ﺍﻣﺮﻭﺯ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ&#= 1548; ﻓﺮﺿﻰ ﻫﻢ ﺑﺮﺍﻯ ﭼﻨﻴﻦ ﺻﻔﺘﻰ ﺑﮑﻨﻴﻢ .= ﻳﻌﻨﻰ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ&#= 1548; ﺑﺎ ﻫﺮﮔﻮﻧﻪ ﺳﻌﻰ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﺍﺯ ﺻﻔﺕ ﻋﺸﻖ کامل بشری یش یش ﭼﻪ ﺻﻔﺘﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺪﺳﺖ ﻣﻰ ﺁﻳﺪ = . ﺷﺎﻳﺪ ﺭﺣﻤﺖ ﺑﺎﺷﺪ ﭼﻮﻥ ﺧﺪﺍیش ﺭ= 5187;ﻤﺎﻥ ﺍﺳﺖ . ﻭﺑﻴﺸﺘﺮ ﺍﺯ ﺭﺣﻤﺖ ﻧﻤﻴﺪﺍﻧﻴﻢ . ﺍ= ﻣﺎ ﺣﺮﻑ ﺍﺑﻦ ﻋﺮﺑﻰ ﻭﻗﺘﻰ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﺷﻨﺎﺧﺖ(ﺍﻟﻪ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺮﻳﻖ ﻣﺄﻟﻮﻩ)ﻭﻗﺘﻰ ﻣﻴﺴّﺮ ﺍﺳﺖ، = 4400;ﻪ ﺩﺭ ﺳﻠﻮﻙ ولت= 40; مرتضوی ﻭ ﺷﻬﻮﺩ محمّدﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻧ= ;ﻪ ﺍﻳﻨﮑﻪ ﺑﺎ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ، ﺑﺨﻮﺍ= 5259;ﻴﻢ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺗﻤﺎﻡ ﺗﺠﻠّﻴﺎﺕ ﻣﺎﺩﻯ، ﻭﻣﻮﺟ= 5262;ﺩﺍﺕ ﺯﻧﺪﻩ ﻭﺳﻴﻠﻪ ﺭﺳﺎﻧﺪﻥ ﻣﺎ، &#= 65169;ﺬﺍﺕ ﻭ ﺻﻔﺎﺕ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻣﻴﮕﺮﺩ&#= 65193; . ﺗﺎﺯﻩ ﺍﻳﻦ ﺷﻬﻮﺩ ﺑﺸﺮﻯ ﺩﺭ ﺳﻠﻮﻙ اله= 40; ﻨﻴﺰﺣﺪّ ﺍﮐث= 85; ﺷﺎﻧس ﺁﻥ، ﺩﺭ ﺷﻬﻮﺩ ﻭ ﺗﻌﺎﻟﻰ ﺗﮑﺎﻣﻠﻰ ﺑﺸﺮ&#= 1548; ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖ ﻧﻪ ﺫﺍﺕ ﺧﺪﺍﻯ ﻣﻄﻠﻖ . ﮐﻪ ﺗﺎ ﺫﺍﺕ ﻣﻄﻠﻖ، ﺑ&#= 65264; ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺑﻌﺪﻯ ﺩﺭﭘﻴش &#= 1607;ست . ﻭ ﺩﺭ ﺑﺎﺭﻩ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، &#= 65261; ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗ&#= 65256;ﻬﺎ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﻫﺮﭼﻪ ﻫﺴﺖ ﻗﻄﻌﺎ ﻣﺪﺑّﺮ ﺍﺻﻠﻰ ﻭﺟﻮﺩ ﻣﺎ ﺍﺳﺖ . ﻭ ﺑﺨﺸﻨﺪﻩ ﺗﺮ ﺍﺯ ربّ ﺍﻟﻨﻮA= 225; ﻗﺎﺋﻢ، ﻭ ﺍﺭﺯﺵ ﺩﻫﻨﺪﻩ ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺒﺎﺷﺪ . ﺗ= ﺎ ﻣﺎﻫﻢ شاید در آینده ﺑﻌﻨﻮﺍ= ;ﻥ ﺑﻨﺪه اﻯ ﻭﺍﺻﻞ ﺑﺂﻧﻬﺎ ﺑﺎﺷﻴﻢ، ﻭ ﺑﺎ ﺳﻠﻮﻙ های ﺍﻟA= 260;ﻰ مربوطه ، ﻧﻪ ﻭﺍﺻﻞ ﺗﺼﺎﺩﻓﻰ، ﻳﺎ ﺑﺎ ﻫﺮ ﻧﻴﺮﻧﮓ ﺩﻳﮕﺮ . ﺑﻤﻮﺟﺐ ﻧﻈﺮ ﺍﺑﻦ ﻋﺮﺑﻰ، ﮐﻪ ﺍﺯ ﺁثاﺭﺵ ﺍﺯ ﺟﻤﻠﻪ ﻓﺼﻮﺹ ﺍﻟﺤﮑﻢ ﭼﻨﻴﻦ ﺍﺳﺘﻨﺒﺎﻁ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﻗﺼﺪ ﻭﻯ ﺍﺯ ﺷﻨﺎﺧﺖ ﺍﻟﻪ ﺍﺯ ﻣﺄﻟﻮﻩ ﻭ ﻣﺨﻠﻮﻕ، ﻫﻤﻴ= 5254; ﺗﺠﻠّﻴﺎﺕ ﻣﺎﺩﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﻣﺨﻠﻮﻗﺎﺕ ﻧﻮ&#= 65227;ﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﺣﺮﻑ ﻏﺰﺍﻟﻰ ﻭ ﻓﻠﺎﺳﻔﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﮔﺎﻫﻰ ﻧﻴﺰ ﺍﺳﺘﻨﺒﺎﻁ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻧﻈﺮﻯ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺍﺭﺩ .= ﮐﻪ ﺍﺯ ﺩﻳﺪﺍﺭ ﺣﻘﻴﻘﺖ محمّد= ;ﻯ، ﺑﺎ ﺍﺻﻞ ﺑﺮﺗﺮی ﻤﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ&= #1548; ﻫﻤﺎﻥ ﺧﺪﺍﻯ ﻣﻄﻠﻖ را اوﻣʌ= 68;ﺨﻮﺍﻫﺪ، ﮐﻪ ﺑﺎﺯ ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺍﻳﻦ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﺳﺖ، ﮐﻪ ﺍﺻﻞ ﻧﻮﺭ محمّد ﺍﺳﺖ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّد ﻭﺍﻗﻌﻰ ﻭ ﺑﺮﺗﺮ، ﻫﻤﺎﻥ ﻗﺎﺋﻢ محمّد ﺍﺳﺖ . ﻭ ﺷﻨﺎﺧﺖ ﭼﻨﻴﻦ ﺣﻘﻴﻘﺖ &= #1605;حمّدﻯ ﻳﺎﻗﺎﺋﻢ، ﺁﺧ= 5198;ﻳﻦ ﺗﻮﺍﻥ سالک نوع ﺑﺸﺮﻯ ﺍﺳA= 174;، ﻭ ﻧﻪ ﺷﻨﺎﺧﺖ ﺫﺍﺕ ﺭبّ اﻟﻨﻮﻉ ﺭﺣﻤﺎﻧﻰ ﻭ ﻋﺮ&= #1588; او ﮐﻪ ابن عربی ﺩﺍﺭﺩ . ﻭ= 5259;ﻨﻮﺯ ﺭﺍﻩ ﺗﺎ ﻣﻄﻠﻖ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻟﻬﻰ ﺧﻴﻠﻰ ﺩ&= #65197;ﺍﺯ ﺍﺳﺖ . و ﺑﮕﻔﺘﻪ ﺍﺑﻦ ﻋﺮﺑﻰ، ﻭ ﻃﺒﻖ ﻣﻘﺪﻣﻪ ﺍﻯ ﮐﻪ ﺁﻭﺭﺩﻡ&= #1548; ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﭼﻪ ﻣﺎﺩﻯ ﻭ ﭼﻪ ﺯﻧﺪﻩ ﺍﺯ ﮔﻴﺎﻩ ﻭ ﺣﻴﻮﺍﻥ ﻭ ﺍﻧﺴﺎﻥ . ﭼﻨﻴﻦ ﺍﻇﻬﺎﺭﻯ ﺍﺯ ﺍﺑﻦ ﻋﺮﺑﻰ ﻭ ﺍﺯ ﺩﻳﺪ (ﻧﻈﺮﻳ= ﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ) ﺩ= ﺭ ﺳﻄﺢ ﺧﺪﺍ ﺩﺍﺧﻞ ﺁﻥ، ﺩﺭ&#= 65203;ﺖ ﺍﺳﺖ ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎﻟﺄﺧﺮﻩ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺩﺍﺭﻧﺪ، ﻭﻣﺴ= 5268;ﺮﻯ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻣﺎ ﺩﺭﻫﺴﺘﻰ از موجودات ﺟﺰ ﺻﻮﺭﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻰ ﺑﻴﻨﻴﻢ ﻭ ﺣﺘﻰ ﻫﻴﻮﻟﺎﻫﺎﻯ ﻣﺎﺩﻯ ﻭﻋﻨﺎﺻﺮ، در شناخت ﺻﻮﺭﺕ ﻧﻴﺴﺘﻨﺪ . ﻭﮔﺮ= ﭼﻪ ﻣﺎﺩﻩ ﻣﺎﻧﻨﺪ ﺍﺗﻢ، ﺗﮑﺎﻣﻞ ﻣﺪﺍﺭﻯ ﺩﺍﺭﺩ&#= 1548; ﻭ ﻧﻴﺎﺯ ﺑﺰﻣﺎﻥ ﺑﺴﻴﺎ&#= 65197; ﺩﺭﺍﺯ ﭼﻨﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻟﻰ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺑﺘﻮﺍﻧﺪ ﺗﻐﻴﻴﺮ ﺷﮑﻞ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺎﺑﺪ . ﻭ ﺍﺯ ﺩﻳﺪ ﻋﻠﻤﻰ ﻣﺎ&= #1548; ﺍﺗﻢ ﻫﻤﻴﺸﻪ ﺩﺭ ﻫﻤﻴﻦ ﺻﻮﺭﺕ ﺍﺗﻤﻰ ﻓﻌﻠﻰ ﻧﻴﺴﺖ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻧﺎﭼﻴﺰﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﻣثلا ﺃﺗﻢ ﻫﻴﺪﺭﻭﮊﻥ ﺑﺎ ﺩﺭﻳﺎﻓﺖ ﻣﻘﺎﺩﻳﺮ ﺑﺴﻴ&#= 65166;ﺭ ﺯﻳﺎﺩﻯ ﺍﺯ ﮐﻮﺍﻧﺘﻮﻡ ﻭﻓﻮﺗﻮﻥ ﺩﺭ ﺗﺸﮑﻴﻠﺎﺕ ﺩﺍﺧﻞ ﺃﺗﻢ، ﺑ&#= 65166;ﻟﺄﺧﺮﻩ ﺍﻥ ﭼﻨﺎﻥ ﻭﺿﻊ ﺩﺍﺧﻠﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻳﻚ ﺍﻟﮑﺘﺮﻭﻥ ﺩﻳﮕﺮ ﺍﺯ ﺧﺎﺭﺝ، ﻳﺎ ﺍﺯ ﺩﺭﻭﻥ ﺧﻮﺩ ﺩﺭﻳﺎﻓﺖ ﮐﻨﺪ .= ﻭﻣﺪﺍﺭ ﺑﺴﺘﻪ ﺍﻭﻝ ﺧﻮﺩ ﺭﺍ ﺑﺼﻮﺭﺕ ﺃﺗﻢ ﻫﻴﻠﻴﻮﻡ ﺩﺭﺁﻭﺭﺩ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎ ﺯﻣﺎﻧﻬﺎﻯ ﻃﻮﻟﺎﻧﻰ ﺗﺮ، &#= 65155;ﺗﻢ ﭼﻨﺎﻥﻣﺎﺩﻩ ﺳﻨﮕﻴﻨﻰ ﭼﻮﻥ ﺍﻭﺭﺍﻧﻴﻮﻡ ﻭ ﻏﻴﺮﻩ ﻧﺎﺷﻨﺎﺧته ﻤA= 166; ﻣﻴﮕﺮﺩﺩ . ﺩﺭ ﻭﺍﻗﻊ ﭼﻨﻴﻦ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻣﺎﺩﻩ ﻋﻨﺼﺮﻯ ﺑﻴﺸﺘﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺳﺖ، ﮐﻪ ﺗﮑﺎﻣﻞ ﻭ ﻣﺎﺩ&= #1740; ﺘﺮ ﺷﺪﻥ ﻣﺎﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﺃﺗﻢ ﻫﻴﺪﺭﻭﮊﻥ ﺑﺎﻳﺪ ﭼﻮﻥ ﺭﻭﺡ ﻣﻮﺟﻮﺩ ﺯ&= #65255;ﺪﻩ، ﺑﺎ ﺳﻠﻮﮐﻰ ﺗﮑﺎﻣﻠﻰ ﻭ ﻃﺒﻴﻌﻰ ﺧﻮﺩ، &#= 65267;ﻚ ﺍﻟﮑﺘﺮﻭﻥ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪ، ﻭ ﺑﺤﺎﻟﺖ ﺗﺤﺖ ﺍﺗﻤﻰ ﻳﺎ ﺑﺸﮑﻞ ﺃثیرﻯ ﺩﺭﺁﻳﺪ . ﻭ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺃﺗﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗ= ;ﺎ به ﻣﺮﺣﻠﻪ ﺩﺭﺍﺯ انواع ᥽= 1;ﻮﻟﮑﻮﻟﻰ ﻭﺍﺳﻴﺪﻫﺎﻯ </span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>DNA<= /span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>و اورگانیک گیاهی و حیوانی برسد . <= o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻨﺠﺎ ﺩﺭ ﺍﻳﻦ ﺑﺤث ( ﻣ= ;ﺎ ﺑﺎ ﺩﻭ ﺧﻂ ﺗﮑﺎﻣﻠﻰ ﻣﺨﺘﻠﻒ) ﺍﺯ ﻫﻢ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ . ﺧﻂ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺃﺗﻢ ﻫﺎ ﻭ ﺍﺷﻴاء ظ= 575;هرا ﻏﻴﺮ ﺯﻧﺪﻩ، ﻭ ﺧﻂ ﺩﻭﻡ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﻭ ﻃﺒﻴﻌﻰ، ﺍﺯ ﺍﻧﻮﺍﻉ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ، ﮐﻪ ﻫﻤﮕﻰ ﺑﺘﺮﺗﻴﺐ ﺗﮑﺎﻣﻠﻰ، ﺍﺯ &#= 65165;ﻧﻮﺍﻉ ﻧﺎ ﺷﻨﺎﺧﺘﻪ ﺍﺯ ﻣﺮﺣله ﻭﻳ= 5198;ﻭﺳﻰ ﺗﺎ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ برسند. ʋ= 65;ﺯ ﻳﮑﻄﺮﻑ ( ﺗﮑﺎﻣﻞ ژنتیک= ; ﺭﻭحی) یعنی ﺩﻭﺭ ﺷﺪʌ= 57; ﺍﺯ ﻣﺎﺩﻳّﺎت ﻮﺳﺒﻚ ﺗﺮ ﺷﺪن اﺳﺖ، ﻭلی اﺯ ﻟﺤﺎﻅ (ﮊﻧﺘﻴﻚ = ﺭﻭﺣﻰ ) ﺍﺯ ﻟﺤﺎﻅ ﺻﻔﺖ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺷﺪﻥ ﺍﺳﺖ، ﺗﺎ ﺑﺨﺪﺍ ﺑﺮﺳﻨﺪ .= ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ (ﺗﮑ= ﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﺩﻩ ﺍﺗﻤﻰ)، ﺳﻨﮕﻴ&#= 65254; ﺗﺮ ﺷﺪﻥ ﺟﺴﻢ ﻭ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺷ&= #65194;ﻥ ﺷﮑﻞ ﻭ ﺻﻮﺭﺕ ﺁﻥ ﺍﺳﺖ . ﻭ ﺍﮔ᥷= 8; که أتم نیز ﺭﻭ= ﺣﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺍﺯ ﺗﮑﺎﻣﻞ ﺁﻥ ﺧﺒﺮ ﻧﺪﺍﺭﻳﻢ .= ﺍﻣﺎ ﺗﮑﺎﻣﻞ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﻭﻗﺘﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﺩﻧﻴﺎ ﺩﺭ ﺑﺪﻥ ﻣﺎﺩﻯ ﺍﺳﺘﻮﺍﺭ ﺑﺎﺷﺪ . ﻟﺬﺍ ﺟﺪﺍﺋﻰ ﺩﻭ ﺧﻂ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﻭﻣﺎﺩﻩ ﺍﺯ ﻫﻢ = ﻏﻴﺮ ﻣﻤﮑﻦ ﺍﺳﺖ . ﻭ ﭼﻨﺎﻥ ﺑﺎﻫﻢ ﺩﺭ ﺍﻧﺴﺎن ﺒﺎ ﻭﺍﺳﻄﻪ ﺻﻮﺭت ﻮ ﻗﻴّﻮﻣﻴّت اﻟﻬﻰ ﺩﺭ ﻫﻢ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻧﻤﻰ ﺩﺍﻧﻴﻢ، &#= 64344;ﻴﭽﻴﺪﮔﻰ ﻭ ﺗﮑﺎﻣﻞ ﮐﺪﺍﻡ ﻳﻚ ﺭﺍ، &= #65165;ﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ . ﻭ ﺁﻳﺎ ﺍﻳﻨﮑﻪ ﺍﻳﻨﻬﺎ ﺩﺭ ﺩﻭ ﺟﻬﺖ ﻣﺨﺎﻟﻒ ﻫﻢ، ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ نما= 40;ش ﻣﻴﺪﻫﻨﺪ . ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﻇﺎﻫﺮﺍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻮﺟﻮﺩ، ﺑﺎ ﺗﮑﺎﻣﻞ ﻭ ﭘﻴﭽﻴﺪﮔﻰ ﻧﻮﻋﻰ، ﻣﺪﺍﻡ ﺑﺨﺪﺍ ﻧﺰﺩﻳﻚ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺸﻮﺩ، ولی ﺍﺗﻢ ﺑﺎ ﺗﺤﻠﻴﻞ ﻣﺎﺩﻯ ﺁﻥ، ﺑﺨﺪﺍ ﻭ ﺍﺯ ﻟﺤﺎﻅ ﻣﺎﺩﻯ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﺩ . ﻭﺑﺎﻟ= ﻌﮑس ﺒﺎ ﺗﺮﺍﮐﻢ ﺑﻴﺸﺘﺮ، ﺗﺮﮐ= 5268;ﺐ ﺁﻥ ﺍﺯ ﺧﺪﺍ ﺩﻭﺭﺗﺮ ﻣﻴﺸﻮﺩ . ﻭ ﺍﻳﻦ ﻣﺮﺍ ﺑﻴﺎﺩ ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻰ ﺍﻧﺪﺍﺯﺩ، ﮐﻪ ﮔﻔﺖ ﺍﮔﺮ ﺩﺭ ﭼﺎﻫﻰ ﺩﻟﻮﻯ ﻓﺮﻭ ﺑﻔﺮﺳﺘﻴﻢ ﺑﺎ&#= 65199; ﺑﺨﺪﺍ ﻣﻴﺮﺳﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻣﺸﮑﻞ ﮐﻪ ﻃﺮﺡ ﮐﺮﺩﻡ، ﻣﺎﻧﻊ ﺍﺯ ﻃﺮﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﺄﻠﻪ ﺷﻨﺎﺧﺖ ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ ﺍﺳﺖ، ﮐ&#= 65258; ﺷﻨﺎﺧت ﺮﺍ ﺍﺯ ﻃﺮﻳﻖ ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ ﻣﺨﻠﻮﻗﺎﺗﺶ ﻣﻴﺪﺍﻧﻨﺪ . ﺗﺎ= ﺯﻩ ﻫﻴﭻ ﻓﻴﻠﺴﻮﻓﻰ ﻗﺎﺩﺭ ﺑﺘﺼﻮﺭﺍﺕ ﺍﻧﺘﺰﺍﻋﻰ ﺷﺪﻳﺪ ﻧﻴﺴﺖ . ﻣ= ;ﮕﺮ ﭼﻨﺪ ﻗﺪﻣﻰ ﺩﺭ(ﺗﻮﺣﻴﺪ ﺻﻔﺎﺗﻰ)ﻭ (توح= 740;د ﺫﻫﻨﻰ) . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺍﺯ ﺍﻳﻦ ﺗﻮﺣﻴﺪ ﺻﻔﺎﺗﻰ ﺩﺭ ﺫﻫﻦ ﺧﻄﺎ ﻭ ﺍﻧﺤﺮﺍﻑ ﺫﻫﻨﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭ&#= 65193; . ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ، ﺑﻴﻨﺶ ﺍﺯ ﻫﺮ ﺳﻄﺢ ﺑﺒﺎﻟﺎﺗﺮ ﺍﺯ ﺳﻄﺢ ﺧﻮﺩ، ﻋﻤ&#= 65248;ﺎ ﻣﺤﺎﻝ ﺍﺳﺖ . ﭼﻪ ﺭﺳﺪ ﺑﺨﺪﺍﻯ ﺩﺭ ﻣﻄﻠﻖ . ﻭ ﻳᥴ= 6; ﺷﻨﺎﺧﺘﻰ ﺍﺯ ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ، &= #65187;ﺘﻰ ﺍﺯ ﻣﻘﺎﻡ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ .= ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﻨﻈﺮ ﻣﻦ&= #1548; ﻫﻢ ﻧﻈﺮ ﺍﻓﻠﻮﻃﻴﻦ ﺭﺍ ﺭﻫﺎ ﮐﻨﻴﻢ، ﮐ&#= 65258; ﺑﺎ(ﺗﻨﺰﻳﻪ ﺳﻠﺒﻰ) ﻣﻄﻠﻖ، &= #65251;ﺎ ﺟﺰ ﺑﺤﻴﺮﺕ ﻭ ﺧﻠﺄ ﻧﻤﻰ ﺭﺳﻴﻢ، ﻭ ﺷﻨﺎﺧﺘﻰ ﻣثب= 78; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺪﺳﺖ ﻧﺨﻮﺍﻫﻴم ﺁﻭﺭﺩ . ﻭﻣﻮﺭﺩ ﺗﻤﺴﺨﺮ ﻣﺎﺩﻳﻮﻥ ﻣﻨﮑﺮ ﺧﺪﺍ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮ&#= 65267;ﻢ . ﻭ ﺣﺘﻰ ﻗﺎﺩﺭ ﺑﺎثباﺕ ﻭﺟﻮʋ= 93; ﺧﺪﺍ ﺩﺭ ﺳﻄﺢ ﻋﻮﺍﻡ ﻫﻢ ﻣﻮﻓّﻖ ﻧﺨﻮﺍﻫﻴﻢ ﺷﺪ&#= 1548; ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺮﺍﻯ ﺭﻭﺷﻨﻔﮑﺮﺍﻥ ﻣﺘّﮑﻰ ﺑﻔﮑﺮ ﺧﻮﺩ، ﺑﺨﻮﺍﻫ= 5268;ﻢ ﺍﺯ خدا و ﺍﻫﻤA= 268;ّﺖ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 64405;ﻮﺋﻴﻢ . ﺍﻣﺎ ﻧﻈﺮ ﻏﺰﺍﻟﻰ ﮐﻪ ﺑﺎ ﺩﻳﺪﻥ ﺍﺷﻴاء ﻫﺴﺘﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻬﻢ ﺁﻧﻬﺎ، ﺧﺪﺍ ﺭﺍ ﺷﻨﺎﺧته اﻳﻢ، ﺑﺎﺯ ﻫﺮﮔﺰ ﻋﺎﻗﻠﺎﻧﻪ ﻧﻴﺴﺖ . ﺍﻭﻟﺎ ﺍﺷﻴاء ﻣﺎﺩﻯ ﺭﺍ ﻫﻢ ﻫﻨﻮﺯ، &= #65255;ﻪ ﻣﺎﻫﻴّﺘﺎً ﻭ ﻧﻪ ﺻﻔﺎﺗﺎً ﺭﺍ ﻧﺘﻮﺍﻧﺴت= 607; اﻳﻢ ﺑﺸﻨﺎﺳﻴﻢ . ﻣﮕ= ﺮ ﮐﻠّﻴﺎﺗﻰ ﮐﻪ ﺳﺎﺧﺘﻪ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻭ ﻧﻈﺮﻳ&= #65258; ﭘﺮﺩﺍﺯﻯ ﻋﻘﻞ ﺟﺰﺋﻰ ﻋﻠﻤﺎﻯ ﻣﺎﺩﻯ ﺍﺳﺖ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺟﺴﺎﺭﺕ ﺍﺯ ﺷﻨﺎﺧﺖ ﺧﺪﺍ، &#= 65193;ﺭ ﻧﻈﺮ ( ﺑﺘﺠﻠﻴﺎﺕ ﻣﺎﺩﻯ ﺧﺪﺍ) ﺑﻨﻤﺎﺋﻴﻢ . ﺁﻧ= ﻬم ﺩﺭ ﺁﻳﻨﻪ ﺫﻫﻦ ﺣﻘﻴﺮ ﻭ ﺁﻟﻮﺩﻩ ﺧﻮﺩ . ﺍ= ;ﻣﺎ ﺁﻧﭽﻪ ﮐﻪ ﺑﻨﻈﺮ ﻣﻦ ﻣﻘﺼﻮﺩ ﺍﺑﻦ ﻋﺮﺑﻰ ﺑﻮﺩﻩ ﮐﻪ (ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺩﺭ ﺍﻧﻮﺍﻉ ﺭﺍ ﺁﻳﻨﻪ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ) ﺑﺪﺍﻧﻴ= ﻢ، ﺍﻟﺒﺘﻪ ﮐﻪ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ .= ولی ﻣﺎﺭﺍ ﺑﺎ ﺩﻳﺪﻥ ﺁﻧﻬﺎ ﺑﺨﺪﺍ ﻧﻤﻰ ﺭﺳﺎﻧﻨﺪ . ﮐﻪ ﻫﺮﮔﻮﻧﻪ ﺩﻳﺪﺍﺭ ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﻣﺎ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ، ﻣثلا ﺍﺯ ﺟﺮﺍﺣﻰ ﻗﻠﺐ، ﻭﻳﺎ ﺗﺠﺰﻳﻪ ﺩﻗﻴﻖ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰ، ﺑﺎﺯ ﺍﻳﻦ ﻋﺠﺎﻳﺐ ﻣﺎ ﺭﺍ ﺑﺸﻬﻮﺩ ﺭﻭﺣﺎﻧﻰ ﻧﻤﻰ ﺭﺳﺎﻧﺪ . ﻣﮕﺮ( ᥴ= 9;أﻧﺘﺰﺍﻋﺎﺕ ﺟﺪﻳﺪ ﺫﻫﻨی ﺒﺎﻃﻞ ) . ﻭبا ﻣﻠﺎﺣﻈﻪ ﺃﺗﻢ ﻭﻳﺎ ﻫﺮﮔﻮﻧﻪ ﺳﻴﺮ ﺁﻓﺎﻗﻰ ﻣﺎﺩﻯ، ﻣﺎﺭﺍ ﺑﺨﺪﺍ ﻧﻤﻰ ﺭﺳﺎﻧﺪ . ﺯﻳﺮﺍ ﺑﺎﺯ ﻧﻘﺶ ﻧﻔس &= #65153;ﻟﻮﺩﻩ ﮐﻪ ﺍﺻﻞ ﺍﻧﺘﺰﺍﻉ ﺍﺳﺖ&#= 1548; ﺩﺭ ﻣﺸﺎﻫﺪﺍﺕ ﺁﻓﺎﻗﻰ ﺧﻮﺩ، &#= 65261; ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻧﺪﻩ ﻫﻨﻮﺯ ﺩﺭ ﻣﻴﺎﻥ ﺍﺳﺖ . ﺍﻣ= ;ﺎ ﺍﮔﺮ ﺑﺮﺍﻯ ﭼﻨﻴﻦ ﻭﺍﺳﻄﻪ ﺟﻮﺋﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺭﺍ، ﺑﺠﺎﻯ ﻧﻈﺮﻳﺎﺕ ﺍﻓﻠﻮﻃﻴﻦ ﻭ ﻏﺰﺍﻟﻰ ﻭ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺑﺨﻮﺍ= 5259;ﻴﻢ ﺩﺭﺳﺖ ﺗﺮ ﺑﺠﻮﺋﻴﻢ، ﻫﻤ= 5166;ﻥ ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩﻯ ولایت سلوکی محمّدA= 263; ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﻌﺘﻘﺪﻡ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﮐﻪ ﺑﺎ ﺗثبیت ﺑﺎ ﺳﻠﻮﻙ ﻭ ﺗﻤﺮﮐﺰ ﺩﺭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ&#= 1548; ﻫﻤﺮﺍﻩ ﺑﺎ ﻳﻚ ﻋﺒﺎﺩﺕ ﺳﻠﻮﮐﻰ ﺷﻬﻮﺩﻯ محمّد= ;ﻯ ﮐﻪ ﻫﺮﮔﺰ ﻋﺒﺎﺩﺕ ﻗﺸﺮﻯ ﻭ ﻇﺎﻫﺮﻯ ﻧﻴﺴﺖ، ﺑﺘﻮﺍﻧﻴﻢ ﺑﺎ ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩﻯ، ﻫﻤﺮ= 5165;ﻩ ﺑﺎ ﺗﻤﺮﮐﺰ ﻟﺎﺯﻡ ﺩﺭ ﻧﻔس &= #65261; ﺑﺎ ﮐﻤﻚ ﻭ ﺗحل&#= 1740;ه ﭘﻴﺮ ﺩﺍﻧﺎ، ﻭ ﻧﻴﺰ ﺍﻣﻴﺪ ﺑﮑﻤﻚ ﺧﺎﺹ ﻭ ﻣﺨﺼﻮﺹ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎ&#= 65247;ﮑﺎﻥ، ﻣﻮﺭﺩ ﺍﺻﻄﻔﺎﻯ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ، ﺑﺸﻬ= 5262;ﺩ تجلّی ﻗﺎﺋﻢ ﺑﺮﺳﻴﻢ . ﻭ ﺍﻳﻦ ﻗﺎﺋﻢ ﮔﺮﭼﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍ ﻧﻴﺴﺖ، ولی ﺗﺠﻠّﻰ برتر ᥷= 1;ﺪﺍﻭﻧﺪ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻫﻤﻴﻦ ﺻﻔﺖ ﺗﺠﻠّﻰ ﺍﻳﺪﺁﻝ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﺼﻄﻔﻮﻯ ﻭ ﻣﺮﺗﻀﻮﻯ ﻭ ﻓﺎﻃﻤﻰ ﻭ ﺣَس= 614;نی امام هر زمان &#= 65261; ﺣُﺴﻴﻨﻰ پیر کامل الهی ، ﻣ&= #65166; ﺭﺍ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ نیز ﺑ= 578;جسّم اﻣﺎﻡ ﺯﻣﺎﻥ ﺯﻧﺪﻩ ﮐﻨﻮﻧﻰ&#= 1548; ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﺍﻭﻟﻴﺎ ﻭ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎن اﺳﺖ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﺷﻬﻮﺩﻯ اولیای زنده = 5261; ﺣُﺠَﺞ ﺍﻟﻬﻰ ﻧﻴﺰ، ﺑﺮﺍﻯ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ولایت= ; ﺍﺳﻠﺎﻣﻰ ﺩﺍﺭﺍﻯ ﺍﻳﻦ ﺻﻔﺎﺗﻨﺪ . ﻳﻌﻨ= ﻰ ﻫﺮﮐس ﮐﻪ ﭼﺸﻤﺶ ﺑﺼﻮﺭﺕ ﻗﺎﺋﻢ ﺍﻓﺘﺎﺩﻩ، ﭼﺸ= 5252;ﺎﻧﺶ ﭘﺮﺳﺘﻴﺪﻧﻰ ﺍﺳﺖ، ﻭ ﻣﻴﺘﻮﺍﻧﺪ ﻭﺍﺳﻄﻪ ﺍﻯ ﺑﺎﺷﺪ . ﻭ ﺑﺮﺍﻯ ﻣﺎ ﺗﻨﻬﺎ ﺍﻳﻦ ﺍﻫﻤﻴّﺖ ﺭﺍ ﺑﺴﻨﺪﻩ ﻣﻴﮑﻨﺪ، ﮐﻪ ﭼﺸﻤﺎﻧﺶ ﻗﺒﻠﺎ ﺑﭽﺸﻢ ﻭ ﺻﻮﺭﺕ ﻣﻌﺸﻮﻕ ﻣﻮﺭﺩ ﺁﺭﺯﻭﻯ ﻣﺎ ﺍﻓﺘﺎﺩﻩ، &#= 65193;ﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺎ ﻫﻨﻮﺯ ﺍﺯ ﺁﻥ ﺻﻮﺭﺕ ﻣﻌﺸﻮﻕ ﻣﺤﺮﻭﻡ ﻫﺴﺘﻴﻢ . ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻳﺎ ﺻﻮﺭﺗﻬﺎﻯ ﻭﺍﺳﻄﻪ ﻭ ﺷﻬﻮ&= #65193;ﻯ ﻫﻔﺘﮕﺎﻧﻪ، ﻭ= 5165;ﺳطه اﻯ ﺧﻮﺏ ﻭ ﻣﺴﺘﻘﻴﻤﻰ ﻫﺴﺘﻨﺪ، نه ذات ﺧﺪﺍئی در حقیقت خود که هست و قائم ﺭﺍ ﻣﺘﺠﻠّﻰ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺷﻨﺎﺧت ﺁﻳت ه= 75;ی الهی ﺍﺳﺖ، ﮐ᥽= 8; ﺑﺎ ﺗﻌﻤّﻖ ﻭ ﺗﻤﺮﮐﺰ ﺑﻴﺸﺘﺮ ﺩﺭ توسّل ﺁﻧﻬﺎ،= ﻭ ﺩﺭ ﺍﻓﮑﺎﺭ ﻭ ﺻﻔﺎﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺭﻓﺘﺎ= 5197;ﻫﺎﻳﺸﺎﻥ، ﻣﺎ ﺭﺍ ﺑﺨﺪﺍ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﮑﻨﻨﺪ . ولی ﻣﻊ ﺫﻟﻚ ﻫﻨﻮﺯ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﭘﺮﺩﻩ ﻧﻮﺭ ﻭ ﻇﻠﻤﺖ ﻭ ﺍﺯ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ، &#= 65193;ﺭ ﺭﺍﻩ ﻫﺴﺘﻨﺪ . ﻳ= ;ﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ( قُ&= #1585;ّه ﻭ ﻏُﺮّﻩ ﻭ ﺧﻮﺭّﻩ ﻭ ﻓَﺮ= 617; و کیان خورّه ها ) ﻭ ربّ ﺍﻟﻨﻮﻉ های ﺑA= 198;ﺗﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺃﺑﺪﻳﺖ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ . ﺗ= ;ﺎ ﺩﺭ ﺗﻌﻤّﻖ ﺑﺂﻧﻬﺎ ﻭ ﺗﺸﺒّﻪ ﺑﺂﻧﻬﺎ، ﺑﺬﺍ= 5173; ﻭ ﺻﻔﺎﺕ حقّ ب= 85;تر ﺑﺮﺳﻴﻢ . ﮔﺮﭼﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻫﺮ ﻗﺪﻡ ﺩﺭ ﻧﻬﺎﻳﺖ، ﺩﻩ ﻗﺪﻡ ﻋﻘﺐ ﺗﺮ ﻣﻴﺮﻭﺩ . ﺍﻳﻦ ﺻﻮﺭﺗﻬﺎﻯ ﺷﻬﻮﺩﻯ وسائی ووسائط الهی = 548; ﺗﻨﻬﺎ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ(ﻣﻦ ﺭﺁﻧﻰ ﻓﻘﺪ ﺭﺁﻯ ﺍﻟﺤﻖ)ﺩﺭ ﺑﺎﺭﻩ ﺁﻧﻬﺎ ﺻﺎﺩﻕ ﺍﺳﺖ . ﻭ ﻫﺮﭼﻪ ﻣﻘﺎﻡ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ، ﺻﺪﻕ ﺟﺎﻧﺸﻴﻨﻰ ﺭؤﻳﺖ حَقّ ﺪ᥷= 7; ﺍﻭ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﻭ ﻃﺒﻌﺎ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﺎ ﺭﺍ ﺑﻘﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﻭﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ، ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ ﻣﺘ&#= 65262;ﺍﻟﻰ ﺧﻮﺍﻫﺪ ﺭﺳﺎﻧﺪ . ﻭ ﺍﻳﻨﺠﺎ ﺍﻫﻤﻴّﺖ ﻭﻟﺎﻳﺖ ﻣﻮﻟﺎ &= #1593;لیّ ﻭ ﻧﺒﻮّﺕ محم¡= 7;دﻯ در سلوک و عبادات ﺑﺨﻮﺑ= ﻰ ﻣﻌﻠﻮﻡ ﻣﻴﮕﺮﺩﺩ . ﺧﻮﺵ ﺑﺨﺖ ﺗﺮ ﮐﺴﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺻﻮﺭﺕ روح محم= ;ّدﻯ ﺭﺍ ﺩﺭ ﻧﻮﺭ ﺍﺯﻟﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﺁﺳﻤﺎﻧﻰ شه= 08;د پنجم ﺍﻭﺭﺍ ﻣﺸﺎﻫﺪﻩ ﮐﻨﺪ .= ﻭ ﺑﺪ ﺑﺨﺖ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺭ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ، ﻭ ﺑﻘﻮﻝ ﺍﻳﺸﺎﻥ&#= 1548; ﺯﻧﺪﻩ ﺑﻮﺩﻧﺪ &= #1608;لی ﺍﻭﺭﺍ ﺑﺎﺯ ﻧﺸﻨﺎﺧﺘﻨﺪ، = 5175;ﺎ ﺍﻭﺭﺍ ﺳﺮﻣﺸﻖ ﺧﻮﺩ ﮐﻨﻨﺪ ﻭ ﺗﺎ ﺳﺮﻳﻌﺎ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ &= #65169;ﺮﺳﻨﺪ، ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﭘﻴﺸﻨﻬﺎﺩ ﻣﺎ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺩﺭﺷﻨﺎﺧﺖ ﺫﺍﺕ ﺧﺪﺍﻭﻧﺪ ﺗﺎ ﺳﺮﺣﺪّ ﻗﺎﺋﻢ، ﺍﺯ ﻃﺮﻳﻖ ﺻﻮﺭﺗﻬﺎﻯ ﺷﻬﻮﺩﻯ محمّد= ;ﻯ ﻭ ﺍﻫﻞ ﺑﻴﺖ ﻭ ﺁﻝ محمّد ﺑﮑﻮﺷﻴﻢ، ﮐﻪ ﻣﻴﺴّﺮ ﻣﺎ ﻭ ﺧ&= #65262;ﺍﺳﺘﻪ ﺧﺪﺍ ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺖ . ﻭﻗ= ﻄﻌﺎ ﻗﺎﺑﻞ ﺗﻌﻮﻳﺾ ﺑﺎﻫﺮ ﺭﻭﺵ تق= 585;ّب ﺑﺨﺪﺍ ﺍﺯ ﻃﺮﻳﻖ ﻧﻈﺮ ﺁﻓﺎﻗﻰ ﺩﺭ ﺃﺗﻢ ﻭ ﻣﻐﺰ ﺍﻧﺴﺎﻥ، ﻭﻳﺎ ﺩﺭ ﺃﻧﻔس ﺬﻫﻨﻰ ﺗﺼﻮﺭ ﻭ ﺗﺠﺮﻳﺪ ﺍﻟﻔﺎﻅ که اﻧA= 176;ﺰﺍﻋﻴّﺎﺕ ﺫﻫﻨﻰ ﻭ ﻣﻨﻄﻘﻰ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﺍﺳﺖ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ= 5193;ﺭ ﺧﺎﺗﻤﻪ ﺑﺎﺯ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﺗﻨﺎﻗﻀﺎﺕ ﺷﺪﻳﺪﻯ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﺩﺭ ﺑﺎﺭﻩ ﺷﻨﺎﺧﺖ ﺫﺍﺕ ﺧﺪﺍ ﻫﺴﺖ&= #1548; ﮐﻪ ﺑﺮﺧﻰ ﺭﺍ ﮔﻔﺘﻢ . ولی ﺍﻳﻨﺠﺎ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﻢ، ﮐﻪ ﺳﺨﻦ ﺍﺑﻦ ﻋﺮﺑﻰ ﮐﻪ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ&#= 1548; ﺑﺎﺯ ﺭﻧﮓ ﻓﻠﺴﻔﻰ ﮐﻠﺎﻣﻰ ﺩﺍﺭﺩ .= ﺧﻮﺩ ﺑﺎ ﻣﺸﮑﻠﺎﺗﻰ ﺩﻳﮕﺮ ﺭﻭﺑﺮﻭ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﺣﺎﻓظه اﻡ ﻳﺎﺭﻯ ﮐﻨﺪ ﻣﻴﮕﻮﻳﻢ . ﺍﻣﺎ ﺍﮔﺮ ﮔﻔﺘﻪ ﺷﻮﺩ، ﮐﻪ ﻣﻨﻈﻮﺭ ﺍﺑﻦ ﻋﺮﺑﻰ ﻧﻴﺰ ﻫﻤﺎﻥ ﺻﻮﺭﺗﻬﺎﻯ ﺷﻬ&#= 65262;ﺩﻯ ﺑﻮﺩﻩ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻦ ﭘﻴﺸﻨﻬﺎﺩ ﮐﺮﺩﻡ، ﺑﻨﻈﺮ ﻣﻦ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﻭ ﺍﻭ ﺍ᥷= 9; ﺍﻧﻮﺍﻉ ﻭ( ﺻﻮﺭﺗﻬﺎﻯ ﺍﻋﻴﺎﻥ ثاﺑﺘA= 258; ) ﮔﻔﺘﻪ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﻫﻢ ﺍﺯ ﺻﻮﺭﺗﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻰ ﮔﻔﺖ، ﻗﻄﻌﺎ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻫﻢ ﻣﻴﺸﺪ ﻗﺎﺋ&= #65250; ﺑﺠﺎﻯ ﻣﺼﻄﻔﻰﻣﺄﻣﻮ= 5197;ﻳّﺖ ﺗﺤﺮﻳﺮ ﮐﺘﺎﺏ ﺑﻪ ﺍﻭ ﻣﻴﺪﺍﺩ = . ولی ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ ﺳﺎﻟﮑﻰ ﺩﺭ ﺳﻄﺢ ﻧﻬﺎﻳﺖ ﺷﻬﻮﺩ ﺍﻭ، ﺣﻘ&#= 65262;ﻕ ﺍﻭﺭﺍ ﻧﺎﺩﻳﺪ&#= 65257; ﻧﻤﻰ ﮔﻴﺮﺩ، ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻧﺴﺒﺘﺎً ﺑﺎ ﺍﺭﺯﺵ ﻗﻄﻌﻰ ﺗﺮ ، ﻧﺴﺒﺖ ﺑﻨﻈﺮﻳّﺎﺕ ﻗﺒﻠﻰ ﺍﺯ ﺍﺑﻦ ﻋﺮﺑﻰ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺍﺳﺖ . ﺍ= ﺑﻦ ﻋﺮﺑﻰ ﻧﻴﺰ ﭼﻮﻥ ﺻﺮﻳﺤﺎ ﺍﺯ ﺣﻘّﺎﻧﻴّA= 174; علیّ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻌﺎﻭﻳﻪ ﺣﻤﺎﻴﺖ ﻧﮑﺮﺩﻩ، ﻭ ﺑﺎﻟﻌﮑس حقّ ﺭﺍ ﺑﻤﻌﺎﻭﻳﻪ ﺩﺍﺩﻩ ﺩﻟﻴﻞ ع&#= 1614;دَم ﻭﺻﻮﻝ ﻭﻯ ﺸﻬﻮﺩ ﻋﻠﻮﻯ ﺍﺳﺖ . ﮐﻪ ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑﺒﻴﺖ م&#= 1581;مّد ﺑﺪﺍﻥ ﻣﺤﺘﺎﺝ ﺑﻮﺩ . ﻭ ﻟﺬﺍ از ﭘﻨﺠﺮﻩ ﺍﺑﻮﺑﮑﺮ ﻭ ﻋﺎﻳﺸﻪ ﻭﺍﺭﺩ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ .= ﻭ ﺍﻳﻨﮕﻮﻧﻪ ﺍﻓﺮﺍﺩ ﮐﻢ ﻧﻴﺴﺘﻨﺪ . ولی ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺍﻋﺘﻘﺎﺩ ﺳﺮﺳﺨﺘﺎﻧﻪ ﻣﺒﺎﻟﻐﻪ ﺁﻣﻴ&#= 65200; ﮐﻪ ﺑﻮﻟﺎﻳﺖ ع&#= 1604;یّ ﻫﺴﺖ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﻭ ﻣﺴﺘﻌﺪﺍﺕ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ، ﺍﺯ ﺑﺎﺏ علیّ ﻭﺍﺭﺩ ﺩﺭﮔﺎﻩ ﻣﺼﻄﻔﻮﻯ ﺷﺪﻩ ﻭ ﻣﻴﮕﻮیند، ʌ= 61; ﻫﻤﻪ ﻧﻴﺰ ﺷﺎﻧس ﺩﻳﺪﺍﺭ ﻗﺎﺋﻢ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻳّﺖ ﻭ ﺩﺭﻳﺎﻓﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﻡ ﻭل= 740;ّ ﭙﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺍﻋﺘ= ﻤﺎﺩ ﻣﻄﻠﻖ ﻫﻢ ﺑﻌﻘﺎﻳﺪ ﻓﻠﺴﻔﻰ ﻭ ﻧﻈﺮﻳﺎﺕ ﻋﺮﻓ&#= 65166;ﻧﻰ، ﺑﺨﺼﻮﺹ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻳﻨﮕﻮﻧﻪ ﻭﺍﺻﻠﺎﻥ ولی ﻧﻪ ﺍﻭﻟﻴﺎ، ﺟ&#= 65166;ﻳﺰ ﻧﻴﺴﺖ . ﺍﻟﺒﺘﻪ ﺑﺴﻴﺎﺭ ﻣﻔﻴﺪ ﺳﺎﻟﮑﺎﻥ ﻏﻴﺮ ﺍﻳﺮﺍﻧﻰ ﻭ ﺍﻫ&= #65246; ﺗﺴﻨﻦ ﻫﺴﺖ . ﭘس= ﻣﺎﺑﺎﻳﺪ ﺍﺑﺘﺪﺍ ولیّ ﻋﻠﻮﻯ ﻭﻣﺮﺗﻀﻮﻯ ﭘﻴﺪﺍ ﮐﻨﻴﻢ، &#= 65267;ﺎ ﻭﺍﺻﻠﻰ ﮐﻪ ﺑﺪﻳﺪﺍﺭ ﻧﻮﺭﺍﻧﻴّﺖ ﻭ ﺷﻬﻮﺩ علیّ ﻭ ﻣﺼﻄﻔﻰ ﻭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ . ﻧﻪ ﻫﺮ ﻭﺍﺻﻠﻰ ﺧﺎﺭﺝ ﺍﺯ ﻭﻟﺎﻳﺖ عل= 740;ّ ﭼﻮﻥ ﺍﺑﻦ ﻋﺮﺑﻰ، که علیّ را در تاریکی دیده = 608; ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺧﺎﺗﻢ ﺍﻟﺄﻭﻟﻴﺎ ﺩﺍﻧﺴﺖ . ﻣﻊ ﺫﻟﻚ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﻧﻈﺮﻡ ﺗﺎ ﺳﺮﺣﺪّ ﺧﻮﺩﺵ &#= 1605;ُقدّس ﻭ ﻗﺎﺑﻞ ستایž= 8; ﻭ ﺭﺣﻤﺖ ﻫﺴﺖ . ᤨ= 0;ﻪ ﮐﻤﺒﻮﺩ ﺑﺰﺭﮔﻰ ﺭﺍ ﺑﺮﺍﻯ ﻃﺮﻳﻘﺘﻬﺎﻯ ت= 589;وّف ﺗﺴﻨﻦ ﻭﻣﺬﺍﻫﺐ ﮔﻮﻧﺎﮔﻮﻥ ﻣﺬﻫﺒﻰ ﺩﻭﺭ ﺍﺯ ﻭﻟﺎﻳﺖ عل= 740;ّ ﮐﺎﻣﻠﺎﺕ ﻭﺍﺿﺢ ﮐﺮﺩﻩ ﺍ&= #65203;ﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﺯ ﺟﻤﻠﻪ ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﺩﺭ ﻧﻈﺮﻳﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻫﺮﭼﻪ ﺗﻮﺻﻴﻔﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﮑﻨﻴﻢ، ﺩﺭ ﻭﺍﻗﻊ ﻭﺻﻒ ﺍﺯ ﺧﻮﺩﻣﺎﻥ ﮐﺮﺩه اﻳﻢ . ﭼﻮ&= #65253; ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻴﻢ .= ﺍﻟﺒﺘﻪ ﮐﻪ ﭼﻨﻴﻦ ﻭﺻﻔﻰ ﺍﺯ ﻫﺮﮐس ، ﺭﺑﻄﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻭ ربّ ﺍﻟﻨﻮﻉ ﻫﻢ ﻧﺪﺍﺭﺩ . ولی ﺍﮔﺮ ﻣﺎ ﺳﻌﻰ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺑﮑﻨﻴﻢ، ﻭ ﺣﺪ&#= 1617; ﺍﮐثر ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﭘﻴﺶ ﺑﺮﻭﻳﻢ، &#= 65191;ﻮﺍﻫﻴﻢ ﺗﻮﺍﻧﺴﺖ، ﺗﺎ ﻫﻤﻴﻦ ﺳﻄﺢ، ﺍ&#= 64404;ﺮ ﺍﺯ ﺻﻔﺎﺕ ﺧﻮﺩ ﺑﺮﺧﺪﺍ ﮔﺬﺍﺭﺩه اﻳﻢ ﺩﺭﺳﺖ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ &#= 65169;ﺸﺮ ﺍﺳﺖ . ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﺎﻧﻨﺪ ﻣﻌﺘﺰﻟﻪ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ( ﺻﻔﺎﺕ ﻫﻤﻴﺸﻪ ﻋﻴﻦ ﺫﺍﺕ ) ﺍﺳﺖ= ; . ﻭ ﻟﺬﺍ ﺣﻘﻬﻢ ﻫﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻠﻖ ، ﻭ ﻧﻴﺰ ﺧﻠﻖ ﻫﻤﺎﻥ حقّ ﺍﺳA= 174; . ﻳﺎ ﻫﻤﻴﻦ ﻣﺘﺠﻠّﻰ، ﻫﻤA= 166;ﻥ (ﻋﻴﻦ و تجسّم) A= 211;ﻔﺎﺗﻰ، ﻭ ﻫﻤﺎﻥ ﻋﻴﻦ ﻋﻘﻠﻰ ﺫﻫﻨﻰ ﺍﺳﺖ . ﺍﻳﻨﺠﺎ ﺍﻳﺮﺍﺩ ﺑﺰﺭﮔﻰ ﻣﻄﺮﺡ ﺍﺳﺖ . ﮐﻪ ﻋﻴﻨﻴّﺖ حَقّ ﺒﺎ ﺧﻠﻖ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻤﻌﻨﻰ ﻣﻌﺎﺩ&#= 65247;ﻪ ﺫﺍﺕ ﺧﻠﻖ، ﺑﺎ ﺫﺍﺕ ﺧﺪﺍ ﺑﺎﺷﺪ . ﺗﻨﻬﺎ(ﻋ= ;ﻴﻦ ﻭﺍﺻﻞ) ﻣﻴﺘﻮﺍ&= #65255;ﺪ ﻣﻌﺎﺩله اﻯ ﺑA= 166; ﻋﻴن ﻗﺎﺋﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ ﻣﻌﺎﺩﻝ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ، ﮐ= 5258; ﻫﻨﻮﺯ ﺑﺎ ﻗﺎﺋﻢ، ﭼﻪ ﺭﺳﺪ ﺑﺤق ّ ﻤﻄﻠﻖ ﺧﻴﻠﻰ ﻓﺎﺻﻠﻪ ﻫﺴﺖ . ﭼ= ;ﻮﻥ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻣﻮﺟﻮﺩ&= #1548; ﺗﻨﻬﺎ ﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻧﻪ ﺣﻘﻴﻘﺖ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ . ﻭ ﻳﺎ ﻣﻘﺎﻡ ربّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﺑﺸﺮ . ﺍﻳ= ;ﻦ ﮔﻔﺘﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﺳﻄﺢ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯﺩﺭﺳت اﺳﺖ، که ﺼﻔﺎتش ﻤﻌﺎﺩA= 245; ﻫﻤﺎﻥ ﺫﺍت اﻭ ﻭﻋﻘل اﻭ، ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﻭﻣﻴﺒﺎﺷﺪ ﮐ&#= 65258; ﻧﺰﺩﻳﮑﻰ ﭼﻨﺪﺍﻧﻰ ﺑﺎ ﺧﺪﺍ ﻧﺪﺍﺭﺩ . و= لی ﺩﺭ ﻭﺍﺻﻞ ﺑﻘﺎﺋﻢ، ﻫﻤﻴ= 5254; ﺣﺮﻑ ﺣﺪّ ﺃﻗﻞ ﺗﺎ ﺳﺮﺣﺪّ ﻗﺎﺋﻢ ﺩﺭ ﺍﻭ ﺻﺎﺩق اﺳﺖ . ول= 740; ﺑﺎﺯ ﻧﻪ که ﺒﺎ ﺧﺪﺍی ﻤﻄﻠﻖ ﺷﺒﺎﻫﺘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﭼﻮﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺑﺪﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﺍﺳﺖ . ﺍﻟﺒﺘﻪ ﺧﺪﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﻠﻖ ﻫﻢ ﺩﺭ ﻋﺎﻟﻢ ع&= #1614;دَم ﻣﺎ سوﺍﻩ ﻧﻴﺰ= 548; ﺫﺍﺗﺶ ﻭ ﻋﻠﻤﺶ ﻭ ﻫﺮﮔﻮﻧﻪ ﺻﻔﺎﺗﺶ ﻭﻣﺎﻫﻴّﺘﺶ، A= 227;ﻴﻦ ﺫﺍﺕ ﺧﻮﺩﺵ ﺍﺳﺖ . ولی ﻧﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑﻴﻦ ﻋﻴﻦ ﺍﻟﻬﻰ ﻭ ﺫﺍﺗﺶ&= #1548; ﻳﺎ ﻋﻴﻦ ﻣﻮﺟﻮﺩ ﻣﺘﺠﻠّﻰ ﺍﻟﻬﻰ ﻭ ﺫﺍﺗﺶ = . ﺍﻣﺎ ﺩﺭ ﺗﻔﺴﻴﺮﻯ ﺍﺯ ﺩﻳﺪ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ ﺷﻬﻮﺩﻯ، ﻣﻴﺘ= 5262;ﺍﻧﻢ ﻧﻈﺮ ﺍﺑﻦ ﻋﺮﺑﻰ ﺭﺍ ﭼﻨﻴﻦ ﺗﮑﻤﻴﻞ ﮐﻨﻢ، ﮐﻪ ﺍﮔﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺘﻮﺍﻧﻨﺪ، ﺗ= 5166; ﺑﻴﻨﻬﺎﻳﺖ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺧﺪﺍ&= #65263; ﻣﻄﻠﻖ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ . ﻭ ﻓﺮﺿﺎ ﺑﺨﺪﺍﻯ ﻣﻄﻠﻖ &= #1575;لله ﺑﺮﺳﻨﺪ، ﻭ ﺍﮔﺮ ﻫﻨﻮﺯ ﻭﺟ&= #65262;ﺩﻯ ﻣﺴﺘﻘﻞ ﺍﺯ ﺧﻮﺩ ندﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺻﻔﺎ= 5173; ﺫﺍﺗﻰ ﻣﺨﻠﻮﻕ&#= 1548; ﻫﻤﺎﻥ ﺻﻔﺎﺕ ﺫﺍﺗﻰ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ . ﺍﻣﺎ ﺍﮔﺮ ﭼﻨﻴﻦ ﻭﺿﻌﻰ ﺩﺭ ﺍﺑﺪﻳّﺖ ﻫﻢ ﺩﺳﺖ ﺩﻫﺪ، &= #65169;ﺮﺍﻯ ﺑﺸﺮ ﻓﻌﻠﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺍﻫﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ . ﻭ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻓﺮﺽ ﺭﺍ ﮐﺮﺩ، &= #64400;ﻪ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻭﻭﺍﺻﻞ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ= 548; ﻫﻮﻳّﺘﻰ ﻭ ﺻﻔﺎﺗﻰ ﺷﺒﻴﻪ ﺭبّ اﻟﻨﻮﻉ ﺩﺍﺭﺩ . ﻭ ﺍﻟّﺎ ﺍﺯ ﻧﻈﺮﻳﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﻧﻤﻴﺘﻮﺍﻥ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺖ&#= 1548; ﮐﻪ ﺫﺍﺗﻰ ﺑﻮﺩﻥ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻥ، ﻭ ﺫﺍﺗﻰ ﺑﻮﺩﻥ ﺻﻔﺎﺕ حَقّ ﺪʋ= 97; ﻣﻄﻠﻖ ﻳﮑﺴﺎﻥ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﺩﻭ ﻣﺴﺄﻟﻪ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﻫﺴﺘﻨﺪ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻧﺪﺍﺭﻧﺪ . ولی ﺍﺭﺗﺒﺎﻁ ﺁﻧﻬﺎﺑﺮﺍﻯ ﺗﺤﻘّﻖ ﺗﮑﺎﻣﻞ ﺩﺭ ﻣﺎ ﺑﺮﺍﻯ ﻭﺻﻮﻝ ﺑﻪ ﺁﻥ ﮔﻮﻧﻪ ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﻣﺮﺍ&= #65175;ﺐ، ﻧﻴﺎﺯﻣﻨﺪ (ﻳﻚ ﺣﻠﻘﻪ ﺍﺭﺗﺒﺎﻃﻰ) و وسیله ﺑﺴﻴﺎﺭ ﻣﻬﻢ ﻭﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻴﺘﻮﺍﻧﺪ ﺑﺴﻔﺎﺭﺵ ﭘﻴﺎﻣﺒﺮ، ﻭﻟ= 5166;ﻳﺖ ﺁﻝ محمّد ﺑﺎﺷﺪ . ﮐﻪ ﻣﻮﺿﻮﻉ ﻭﻣﻌﻨﻰ ﺻﻠﻮﺍﺕ ﺑﺮ مح= 605;ّد ﻭ ﺁﻝمحمّد، ﺗ= ;ﻨﻬﺎ ﻫﻤﻴﻦ ﺍﺳﺖ . ﻭ ﺍﺯ ﺍﻳﻦ ﻭﻟﺎﻳﺖ، ﺻﻮﺭ= 5175;ﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﻭﺳﺎﺋﻂ ﺁﺳﻤﺎﻧﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﺭﻳﺎ&#= 65235;ﺖ ﮐﺮﺩ . ﻭ ﻧﻴﺮﻭﻯ ﻟﺎﺯﻡ ﺭﺍ ﮔﺮﻓﺖ، ﺗﺎ ﺷﺨﺺ ﺳﺎﻟﻚ ﺑﺘﻮﺍﻧﺪ ﺑﻘﺎ&#= 65163;ﻢ، ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548; ﺑﺮﺍﻯ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺸﺮ ﺑﺮﺳﺪ . ﮐﻪ ﺍﻟﺒﺘﻪ ﺳﻠﺴﻠﻪ ﻭﻟﺎﻳﺖ، ﻫﻤﺎ= 5253; ﮔﻮنه که ﺍﺯ ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ، ﺩﺭ ﻗﻌﺮ ﺗﺎﺭﻳﺦ ﺗﺎ محمّد، ﺩﺭ (ﻭﺳﻂ) ﺍﻳﻦ ﺗﺎﺭﻳﺦ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﺎ ﻗﺎﺋﻢ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺸﺮﻳّﺖ، ﻭ ﻇﻬﻮﺭ ﻫﺰﺍﺭﺍﻥ ربّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻤﭽﻨ= 5166;ﻥ ﻣﺘﻮﺍﻟﻰ ﻭﻣﺘﺼﻞ، ﻭ ﺑﺪﻭﻥ ﻫﺮ ﺗﻐﻴﻴﺮﻯ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ، ﻭ ﺑﺮﺍﻯ ﻣﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﺑﺸﺮﻳّﺖ، ﻫﻤA= 166;ﻥ ﺍﻫﻞ ﺑﻴﺖ ﻭ ﺁﻝ= محمّد، ﻳﺎ تنها ﺷﺎﻫʋ= 94;ﺍﻥ نور ﻗﺎﺋﻢ ﺍﺳA= 174; . ﻧﻪ ﺑﻤﻌﻨﻰ ﺳﺎﺩﺍﺗﻰ ﮐﻪ ﻓﻘﻂ ﭘﺪﺭﺍﻥ ﺟﺴﻤﺎﻧﻰ ﺁﻧﻬ&#= 65166; علیّ ﻭﻓﺎﻃمه هستند . ﺑﻠﮑﻪ = 78;نها ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ، ﺳﺎﺩﺍ= 578; ﻮ ﺁﻝ ﺑﻴﺖ ﻭﺍﻗﻌﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّد ﻫﺴﺘﻨﺪ . ﻭ ﭼﻮﻥ ﺳﻠﻤﺎﻥ ﻣﺮﺍﺳﻢ ﭘﺬﻳﺮﺵ ﺍﻫﻞ ﺑﻴﺖ ﺷﺪﻥ ﭘﻴﺪ&= #65165; ﮐﺮﺩه اﻧﺪ . ﻭ ﻫﺮ ﻭﺍﺻﻞ ﻣﺼﻄﻔﻮﻯ، ﺍﻭ= 5245; ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﻳﺪ ﻭ ﺳﭙس ﻣﻔﺘﺨﺮ ﺑﺸﻬﻮ&#= 65193; ﻗﺎﺋﻢ با مرگ قبل از مرگ ﺧﻮ= ﺍﻫﺪﺷﺪ . ﻭ ﺍﮔﺮ ﻫﻢ ﺷﺨ᥹= 0; ﺳﻌﻰ ﮐﻨﺪ، ﺍﺯ ﻣﺤﻞ ﺗﺄﻣّﻞ ﺩﺭ ﺫﺍﺕ ﺧﻮﺩ، &= #65261; ﺩﺭ ﺻﻔﺎت ﺨﻮﻳش ﺸﻨﺎﺧﺘﻰ ﺍﺯ ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ ﺧﺪﺍ ﺑﮑﻨﺪ، ﺩ&#= 65197; ﻭﺍﻗﻊ ﺍﺳﻴﺮ ﺑﺎﺯﻯ ﻧﻔس ، ﻭ ﺍﺳﻴﺮ ﻋﻘﻞ ﺟﺰﺋﻰ، ﻭ ﻣﻘﺎﻡ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺷﺪﻩ ﺍﺳﺖ . ﻭﺣﺘ= ;ﻰ ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ ﻧﻴﺰ، ﮐ&#= 65258; ﺷﺒﺎﻫﺘﻰ ﺩﺭ ﺫﺍﺕ ﺧﻮﺩ ﺑﺎ ﺫﺍﺕ ﻗﺎﺋﻢ ﻳﺎﻔته اند ﺟﺮﺃﺕ ﺑﺨﻮﺩ ﻧﻤﻴﺪﻫﻨﺪ، ﮐ= 5258; ﺑﺎ ﺳﻴﺮ ﺃﻧﻔس ﺧﻮﺩ ﺭﺍ ﻣﺮﺑﻮﻁ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄ&#= 65248;ﻖ ﮐﻨﻨﺪ ﺑﻠﮑﻪ ﺣﺪّ ﺃﮐثر، ﺑʋ= 98;ﺩﺍﺷﺘﻰ ﺍﺯ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺻﻔﺎﺗﻰ ﻗﺎﺋﻢ ﺩﺍﺭﻧﺪ . ﺑﻨﻈﺮ ﻣﻦ ﺧﻄﺎﻯ ﺍﻳﻦ ﻣﺘﻔﮑّﺮﺍﻥ، A= 259;ﻤﻪ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، &= #64400;ﻪ ﻣﺴﺘﻘﻴﻤﺎ ﺑﻌﺪ ﺍﺯ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺍﮐﺮﻡ ﺩﺭ ﺳﻠﻮ&= #65241; ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺩﻳﻨﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﮐﻠﺎﻣﻰ ﺧﻮﺩ&#= 1548; ﺗﺼﻮﺭ(ﻣﻦ ﻏﻴﺮ ﻭﺍﺳﻄﻪ) ﺍﺯ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺩﺍﺭﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻔﺖ، ﮐﻪ ﺧﺪﺍیش ﺭﺍ ﻳﻌﻨﻰ ربّ محم= ;ّد ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ، ﻣﺸ&#= 65232;ﻮﻝ ﺫﮐﺮ ﻳﺎ (ﻗﺪّﻭ&= #1587; ﻳﺎ ﺳﺒّﻮﺡ ) ﺩﻳ= ﺪ . ﻫﻤﻴﻦ ﻗﺎﺋﻢ ر= بّ ﺍﻟﻨﻮﻉ، ﺩﺍﺭ= 5193; ﻫﻤﭽﻨﺎﻥ ﺑﻌﺒ&#= 65166;ﺩﺕ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ&#= 1548; ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﺍﻣﺎ وی ﺑﺤث ﺯﺍﺋﺪ ﺑﻮﺩﻥ ﺻﻔﺎﺕ ﺍﺯ ﺫﺍﺕ ﺧﺪﺍﻭﻧﺪ، ﺣﺘ= 5264; ﺩﺭ ﺳﻄﺢ ربّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ، ﻭ ﺣﺘﻰ ﺩﺭ ﺳﻄﺢ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻧﻴﺰ ﺻﺎﺩﻕ ﻧﻴﺴﺖ . ﮐﻪ ﻣﺎﻫﻢ ﺩﺭ ﺧﻮﺩﻣﺎﻥ ﺑﺎﺯ ﺫﺍﺗﻤﺎﻥ، ﻫﻤ= 5166;ﻥ ﺻﻔﺎﺗﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻧﻪ ﭼﻴﺰﻯ ﻣﺴﺘﻘﻞ ﻭ ﺧﺎﺭﺝ ﻭ ﺟﺪﺍ ﺍﺯ ﺁﻥ ﺫﺍﺕ . ﻣ᥽= 6;ﺘﻬﻰ ﺍﻳﻦ ﻋﻘﻞ ﻧﺎﺑﮑﺎﺭ ﻣﺎ ﺍﺳﺖ، ﮐﻪ ﺑﺘﺠﺰﻳﻪ ﻭ ﺗﻔﮑﻴﻚ ﻭ ﺗﺤﻠﻴﻞ ﻣﻰ ﭘﺮﺩﺍﺯﺩ . ﻭ ﺑﻄﻮﺭﺍﻧﺘﺰﺍ= 5227;ﻰ، ﺻﻔﺎﺕ ﺭﺍ ﺟﺪﺍﮔﺎﻧﻪ ﺍﺯ ﺫﺍﺕ ﻣﻰ ﺑﻴﻨﺪ = . ﺣﺘﻰ ﺍﮔﺮ ﺑﺬﺍﺕ ﻭ ﺻﻔﺎﺕ ﺧﻮﻳش ﻨﻈﺮﮐﻨﺪ . ﻭ ﺍﻳﻦ ﺫﻫﻦ ﻣﺎ، &= #65197;ﻭﺡ ﺭﺍ ﺟﺪﺍ ﺍﺯ ﻧﻔس ﺬﻫﻨﻰ، ﻭ ﻧﻔس ﺭﺍ ﺟﺪﺍ ﺍﺯ ﺟﺴﻢ، ﻭ ﻫﺮ ﻋﻀﻮﻯﺭﺍ ﻫﻢ ﺟﺪﺍ ﺍﺯ ﻳﮑﺪﻳﮕﺮ، ﻭﺣ= 5176;ﻰ ﺩﺭ ﺗﺄﻣّﻞ ﺩﺭ&#= 65261;ﻧﻰ ﺧﻮﺩ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻣﻰ ﮐﻨﺪ = . ﻭ ﺍﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﻓﺮﺩ&= #1548; ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﺍﻧﻮﺍﻉ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ &= #1705;ُلّ ﻫﺴﺘﻰ، ﺑﺎ ﻫﻤﻴﻦ ﻋﺎﺩﺕ ﺫﻫﻦ ﻗﺎﺑﻞ ﺗﺸﺨﻴﺺ ﻧﻴﺴﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭﻙ ﺍﻳﻦ ﻭﺣﺪت ﻮﺟﻮﺩ ﺧﻮﺩ ﻣﺨﺎﻟﻒ ﺟﺪﺍﺋﻰ ﻭ ﭼﻨﺪ ﮔﺎﻧﮕﻰ ﺻﻔﺎﺕ ﺑﺎ ﺫﺍﺕ ﺧﺪﺍ، &= #65261; ﺣﺘﻰ ﺧﻮﺩ ﻣﺎ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺩﻳﮕﺮ ﻧﻈﺮ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺁﮔﺎﻫﻰ ﻣﻄﻠﻖ ﺑﺬﺍﺕ ﺧﻮﺩش ﺮﺍ ﻋﻴﻨﺎ ﻫﻤﺎﻥ ﻋﻠﻢ ﻭﺁﮔﺎﻫﻰ ﺍﻭ ﺑﮑﻠﻴّﻪ ﻣﻮﺟﻮﺩﺍت ﻤﻴﺪﺍﻧﺪ . ﻣﺎﻧ= ﻨﺪ ﺍﻳﻨﮑﻪ ﻣﺎ ﺩﺭ ﺩﻝ ﺧﻮﺩ ﻭﺩﺭ ﺗﺄﻣّﻞ ﺑﺎﻃﻨ= 5264; خویش، ﮔﺎﻫﻰ ﺑﻔﮑﺮ ﺩﺳﺖ ﺧﻮﺩ ﻭﮔﺎﻫﻰ ﺑﻔﮑﺮ ﭘﺎﻯ ﺧﻮﺩ ﻣﻴﺮﻭﻳﻢ&#= 65261; ﻫﺮ ﺁﻧﭽﻪ ﻫﻢ ب&= #1575;لقوّه ﺩﺭ ﻫﺴﺘﻰ ﺑﺎﺷﺪ ﺑﺮﺍﻯ ﻋﻠﻢ ﺍﻟﻬﻰ ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ &= #65169;ﺎﻟﻔﻌﻞ ﻣﻴﺒﺎﺷﺪ . ﻳﺎ ﻣثلا ﻣﺎ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﻔﺮﺯﻧﺪ ﺧﻮﺩ ﻧﮕﺎﻩ ﮐﻨﻴﻢ، &#= 65251;ﻴﺘﻮﺍﻧﺴﺘﻴʌ= 50; ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪﺵ ﻫﻢ ﺍﻭﺭﺍ ﻣﻠﺎﺣﻈ&#= 65258; ﮐﻨﻴﻢ . ﻳﺎ ﺩﺭ ﺟﻮﺍﻧﻰ ﭘﻴﺮﻯ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﻫﻢ ﺑﺒﻴﻨﻴﻢ ﺍ&= #65267;ﻦ ﺗﺸﺒﻴﻪ ﺑﻴﻦ ﮐﺎﺭ ﻣﺎ ﻭ ﮐﺎﺭ ﺧﺪﺍ، ﺍﮔﺮ ﻣﻨﻈﻮﺭ ﺍﺑﻦ ﻋﺮﺑﻰ ﺑﺎﺷﺪ، &#= 65211;ﺎﺩﻕ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﻋﻠﻢ ﺍﻟﻬﻰ ﭼﻮﻥ ﻋﻠﻢ ﻣﺎ، &= #65261; ﺁﮔﺎﻫﻰ ﮐﻪ ﺩﺭ ﺗﺄﻣّﻞ ﺑﺎﻃﻨﻰ، ﻭ ﻳﺎ ﮐﺴﺐ ﺧﺎﺭﺟﻰ ﺩﺍﺭﻳﻢ ﻧﻴﺴﺖ .= ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﺎﻓﻰ ﺍﺳﺖ، ﺧ&#= 65194;ﺍﻭﻧﺪ ﺑﺼﻮﺭﺗﻰ ﺩﺭ ﻫﺮ ﺗﺠﻠّﻰ ﻧﺎ&#= 1587;وﺗﻰ ﻧﻈﺮ ﮐﻨﺪ، ﺗﺎ ﺗﻤﺎﻡ ﻣﺸﺨﺼﺎت ﺪﺭﻭﻧﻰ ﻭﺑﻴﺮﻭﻧﻰ، ﻭ= 4404;ﺬﺷﺘﻪ ﻭﺣﺎﻝ ﻭﺁﻳﻨﺪﻩ ﺗﺎﺍﺑﺪ ﺍﻭﺭﺍ ﺑﺪﺍﻧﺪ . ﻭ ﺁﻧﺮﺍ (ﻋﻠم کل= 617;ی ) ﺍﻟﻬﻰ ﺧﻮﺍﻧﺪه اﻧﺪ . &= #65165;ﮔﺮ ﺍﻳﻦ ﻓﺮﺽ ﺭﺍ ﻗﺒﻮﻝ ﮐﻨﻴﻢ، &#= 65187;ﺘﻰ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﻨﻈﺮ ﮐﺮﺩﻥ ﺩﺭ ﺻﻮﺭﺕ ﻣﺘﺠ&= #65248;ّﻰ ﻫﻢ ﻧﻴﺴﺖ . ﮐﺎﻓ= ;ﻰ ﺑﻮﺩﻩ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ، ﻧﻈﺮﻯ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺑﻨﻤﺎﻳﺪ، ﺗﺎ ﺗﻤﺎﻡ ﺻﻮﺭﺗﻬﺎﻯ ﺟﺰﺋﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺭﺍ، ﻳﻚ ﺟﺎ ﺑﺎ ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ ﺁﻧﻬﺎ ﺩﺭﻳﺎﺑﺪ . ﻭ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﮐﻠّﻰ ﺗﺮ ﮔﺮﺩﺩ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﮐﺎﻓﻰ ﺍﺳﺖ، ﺧ&#= 65194;ﺍﻭﻧﺪ ﺑﺨﻮﺩ ﻧﻈﺮ ﮐﻨﺪ، ﻭ ﺗﻤﺎﻡ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﺟﺰﺋﻰ ﺁﻧﻬﺎ ﺭ&= #65165; ﻳﮑﺠﺎ ﺑﺪﺍﻧﺪ .= ﻭ ﮐﻠّﻴﺘﺮﻳﻦ ﻧﻈﺮ ﻭ ﺁﮔﺎﻫﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻤﺨﻠﻮﻗﺎﺗﺶ ﺗﺄﻣﻴﻦ ﮔﺮﺩﺩ .= ولی ﻧﻪ ﺑﺸﮑﻞ ﺗﻮﺟّﻪ ﻣﺎ ﺑﺎﻋﻀﺎﻯ ﺑﺪﻥ ﺧﻮﺩ. ﻭ ﺍﻳﻦ با&= #1604;قوّه ﻫﺎ ﻧﻴﺰ ﺩﺭ ﺻﻮﺭ ﻏﻴﺮ ﻣﺘﺠﻠّﻰ، ﮐﻪ ﺍﺭﻭﺍﺡ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﺯﮐﺎﻣﻠﺎﻥ ﻣﺘﻮﻓﻰ، ﻭ ﻳﺎ ﺻﻮﺭﺗﻬﺎﻯ ﺑﺮﺗﺮ، ﮐﻪ ﺗﺎ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺻﻮﺭﺗﻬﺎﻯ ﺑﺮﺗﺮﺍﺯ ﻗﺎﺋﻢ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻫﻨﻮﺯ ﻭﻗﺖ ﻇﻬﻮﺭﺷﺎﻥ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ .= ﻭ ﺿﻤﻨﺎ ﺍﺭﻭﺍﺡ ﺑﺸﺮﻯ ﺑﺮﺯﺧﻰ&#= 1548; ﮐﻪ ﻣﻨﺘﻈﺮ ﮐﺎﺭﻣﺎ ﺑﺪﻧﻴﺎ ﻭ ﺗﺤﻘﻖ ﻧﺎسوﺗA= 264; ﻫﺴﺘﻨﺪ . ﻫمه اﻳﻦ بالقوّه ﻫﺎ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻳﮑﺴﺎﻥ ﻫﺴﺘﻨﺪ . ﻭ ﭼﻪ ﻣﺘﺠﻠّﻰ ﺑﺎﻟﻔﻌﻞ، ﻭﭼ= 5258; ﻏﻴﺮ ﻣﺘﺠﻠّﻰ &#= 1576;القوّه، ﺍﺯ ﻟﺤﺎﻅ ﺁﮔﺎﻫﻰ ﺍﻟﻬﻰ ﺑﻰ ﺗﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ . ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﻧﺴﺎﻧﻰ ﻫﻢ، &#= 65251;ﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺩﻧﻴﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 1576;القوّه ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺎﻟﻔﻌﻞ ﮐﻨﺪ&#= 1548; ﻭ ﺑﺸﻨﺎﺳﺪ ﻭ ﺷﻬﻮﺩ ﻧﻤﺎﻳﺪ .= ﻭ ﺑﺎﺯ ﻣﺴﺄﻟﻪ ﺁﮔﺎﻫﻰ ﺧﺪﺍ ﺍﺯ ﻭﺿﻊ ﺗﮑﺎﻣﻠﻰ ﻭ ﺣﺎ&= #65245; ﺳﺎﻟﻚ ﺑﺎ ﺧﺒﺮ ﺍﺳﺖ . ﻭ ﺑﺮﺣﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﺍﻭ &= #1548; بالقوّه ﻫﺎﻯ ﺍﻭﺭﺍ ﺑﺸﻬﻮﺩﺵ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ(ب= ِدای ﺍﻟﻬﻰ) ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﻓﺮﺩﻯ، ﺑﺴﺮﻧ= 5262;ﺷﺖ ﻧﻮﻋﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺗﺒﺪﻳﻞ ﮔﺸﺘﻦ&#= 1548; ﻫﻤﺎﻥ(ﺣﺘّﻰ ﺃﻋﻠﻢ) ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﻣﻨﺘﻈﺮ ﺍﺳﺖ ﺳﺎﻟﻚ ﺑﻪ ﻭﻇﺎﻳﻒ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ . ﭼﻮ= ﻥ ﺧﺪﺍ ﺍﻳﻦ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﺭﺍ ﺩﻳﺪ ﻭ ﺍﺯﻣﺎپ&#= 1587; ﺍﻧﺠﺎﻡ ﮔﺮﻓﺖ&#= 1548; بالقوّه ﺭﺍ ﺑﺸﻬﻮﺩ ﺳﺎﻟک ﻤﻴﺮﺳﺎﻧﺪ . ﭘس ﺁﮔﺎﻫﻰ ﺍﻟﻬﻰ ﭼﻪ ﺍﺯ ﻃﺮﻳﻖ ﻋﻠﻢ ﺍﺯﻟﻰ ﺧﻮﺩ، ﻭﭼﻪ ﺍﺯ ﻃﺮﻳﻖ ﻧﻈﺮ ﺑﺬﺍﺕ ﺧﻮﺩ، ﻭ ﭼﻪ ﻧﻈﺮ ﺑﺄﺭﺑﺎﺏ ﻧﻮﻉ&#= 1548; ﻭ ﻳﺎ ﺍﺭﺑﺎﺏ ﻓﺼﻮل ﻨﻮﻋﻰ، = 5193;ﺭ ﺗﻤﺎﻡ ﺯﻣﺎﻧﻬﺎ، ﻭ ﺣﺘﻰ ﺑﺎ ﻧﻈﺮ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻔﺮﺩ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺳﺎﻟﻚ ﺑﺎﺷﺪ، &#= 65261; ﺣﺘﻰ ﺍﮔﺮ ﺳﺎﻟﻚ ﻫﻢ ﻧﺒﺎﺷﺪ، ﻭ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻨﻰ ﺑﺎﺷﺪ&#= 1548; ﺑﺮﺣﺴﺐ ﺣﺎﻝ ﺍﻭ، برایش ﺯﻣﻴﻨﻪ ﺷﻬﻮﺩ ﻣﻨﺎﺳﺐ، ﺑﺎ ﺯﻣﻴﻨﻪ ﺻﻮﺭﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﺁﻣﺎﺩﻩ ﻣﻰ ﻧﻤﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﻨﻈﺮ ﻣﻦ ﻣﺴﺄﻟﻪ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﻭ ﺍﻃﻠﺎﻉ ﺍﻟﻬﻰ، ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ربّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺍﺳﺖ ﮐﻪ ربّ ﻣﺴﺌﻮﻝ ﺗﺮﺑﻴﺖ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ . ﻭ ﺑﻴﺶ ﺍﺯ ﺁﻥ ﺑﺮﺍﻯ ﻣﺎ ﺟﺎﻯ ﺑﺤث ﻧﻴﺴﺖ . ﺑﻴ= ﻨﺶ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻗﺎﺋﻢ، ﺑﺮﺗﺮ= 5267;ﻦ ﺍﺩﺭﺍﻙ ﻣﺎ ﺍﺯ ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺍﻓﺮﺍﺩ ﻏﻴﺮ ﮐﺎﻣﻞ ﻭ ﻏﻴﺮ ﻭﺍﺻﻞ ﻋﺎﻣﻰ ﻧﻴﺰ، ﻫﻤﻪ ﮐﻤﺎﻟﺎﺗﻰ ﭘﺸﺖ ﮐﺮﺩﻥ ﺩﺍﺭﻧﺪ . ﮐﻪ ﮐﻤﺎﻝ ﺁﻧﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﺳﺖ ﻭ ﻗﺎﺋﻢ . ᥾= 1; ﻫﺮﻳﻚ ﻧﻴﺰ ﺻﻔﺎﺗﻰ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍ ﻧﺴﺒﺖ ﻣﻴﺪﻫﺪ&#= 1548; ﺩﺭﺳﺖ ﺗﺮ ﺍﺯ ﺯﻳﺮ ﺩﺳﺘﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ، و= 04;ی ﻧﺎ ﺩﺭﺳﺖ ﻧﺴﺒﺖ ﺑﺒﺎﻟﺎﺗﺮﺍن اﺳﺖ . ﺫﺍﺕ ﺍﻟﻬﻰ ﻣﻄﻠﻖ ﻭ ﺻﻔﺎﺗﺶ، ﻫﺮﭼ= 5258; ﻫﺴﺖ ﺟﺎﻯ ﺑﺮﺭﺳﻰ، ﻭ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻳﻬﺎﺋﻰ ﺍﺯ ﺍﻳﻦ ﺑﺮﺭﺳﻴﻬﺎ ﻧﻴﺴﺖ . ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺑﺮﺭﺳﻰ ﺑﺨﺎﻃﺮ ﻏﺮﻳﺰﻩ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﻭ ﻓﻄﺮﺕ ﺍﻣﻮﺯﺵ ﮔﻴﺮﻯ ﺩﺭ ﻣﺎ ﺑﺎﺷﺪ، &= #65165;ﻭﻝ ﺑﺎﻳﺪ ﺩﺭ ﺣﺪﻭﺩ ﺷﻨﺎﺧﺖ ﺣﻘﺎﺭﺕ ﻣﻘﺎﻡ ﺧﻮﺩ ﺑﮑﻮﺷﻴﻢ&#= 1548; ﻭ ﺑﺎﺗﺰﮐﻴﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺭﻓﻊ ﻧﻮﺍﻗﺺ ﺁﻥ ﺣﻘﺎﺭﺗﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺭﺳﺎﻧﺪﻥ ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭ ﮐﻠّﻰ ﻗﺎﺋﻢ، = 5153;ﻧﮕﺎﻩ ﺑﭽﻨﻴﻦ ﺑﺮﺭﺳﻴﻬﺎﺋﻰ ﺑﭙﺮﺩﺍﺯﻳﻢ، = 5175;ﺎ ﻣﻘﺪﻣﺎﺗﻰ ﻋﻘﻠﻰ، ﺑﺮﺍﻯ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺩﺭ ﺭﺟﻌﺖ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ، ﺑﺮﺍ&#= 65263; ﻧﺠﺎﺕ ﻳﺎﻓﺘﮕ&#= 65166;ﻥ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻣﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﮔﺮﻓﺘﺎﺭ ﻣﺴﺦ ﻭ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﻫﺎی ﺒﺴﻴﺎﺭ ﻫﺴﺘﻨﺪ، ﺷﺎﻳ= 5204;ﺘﮕﻰ ﺍﻳﻦ ﻣﺒﺎﺣث ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺣﺮﻓﻬﺎ ﻭﺍﺭﺩ ﻧﻴﺴﺖ، ﻭ ﻓﺎﻳﺪه اﻯ ﻫﻢ ﻧﺪﺍﺭﺩ . ﺟﺰ ﺍﻳﻨﮑﻪ ﮔﻤﺮﺍﻩ ﺗﺮ ﻫﻢ ﺑﺸﻮﻧﺪ . ﻏﻴﺮ ﺳﺎﻟﻚ، ﭼﻪ ﻋﺎﻣﻰ ﺑﺎﺷﺪ ﻳﺎ ﻓﻴﻠﺴﻮﻑ ﻭ ﻳﺎ ﮐﻠﺎﻣﻰ ﺫﻫﻨﻰ . ﻟﺬﺍ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺮﭼﻪ ﺑﮑﻨﻨﺪ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺍﺳﺖ، ﺣﺘﻰ ﺍﮔﺮ ﻋﺒﺎﺩﺍﺕ ﻭ ﺧﻴﺮﺍﺕ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ب= قول پیامبر ﻫﻨﻮﺯ ﮔﺮﻓﺘﺎﺭ ﺧﻮﺭﺩﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺮﻣﺎ ﻫﺴﺘﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﮐﺎﺭﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺨﺪﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM032><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M032</span></a><span style=3D'mso-bookmark:= M032'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></span></p> <span style=3D'mso-bookmark:M032'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍَﺳﻤاœ= 9; ﺍﻟﺤُﺴﻨﻰ</span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><o:p></o:p></span></s= pan></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻘﻮﻝ ﻋﺮﻓﺎ، ﺑﻤﻮﺟ= 5168; ﺣﺪﻳث ﻧﺒﻮﻯ ﮐﻨﺖ ﮐﻨﺰﺍ ﻣﺨﻔﻴّﺎ، ﺧﺪA= 165;ﻭﻧﺪ ﭼﻨﻴﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺍﺩﻩ ﮐﺮﺩ، ﺗﺎ ﺍﺳﺎﻣﻰ ﺣُﺴﻨﺎ ﻭ ﺗﮑﺎ&#= 65251;ﻠﻰ ﺧﻮﺩﺭﺍ، ﺑﻨﻈ= 5198; ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﻳﻌﻨﻰ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺤﻘﻖ ﻧﺎسوﺗﻰ ﺍﺳﻤﺎﻯ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ، ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮ ﺁﻧﻬﺎﺭﺍ، &#= 65193;ﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻣﺘﺠﻠّﻰ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ دﻧﻴ= 5166;، ﻭ ﺩﺭ ﺍﻓﺮﺍﺩ ﻣﻮﻓﻖ ﺍﻟﻬﻰ ﺷﺪﻩ ﻗﺮﺍﺭ ﺩﻫﺪ، ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺒﻴﻨﻨﺪ ﻭ ﺑﻴﺎﻣﻮﺯﻧﺪ . ﻭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺍﻳﻨﮑﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻧﻮﺍﻉ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﮐﻨﻨﺪ، ﮐﻪ ﭼﮕﻮﻧﻪ ﭘﻴﺸﺮﻓﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ . = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺭﺍﺩﻩ ﺍﻟﻬﻰ ﺑﺮ ﺗﺪﺭّﺝ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﻓﺼل نوعی ﻭ ﻓﺮﺩﻯš= 8; ﺑﻤﺮﻭﺭ ﻭ ﺗﺪﺭﻳﺞ ﺩﺭ ﭘﺸﺖ ﮔﺮﺩﻥ ﻳﮑﺪﻳﮕﺮ، ﺩﺭ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻴﺪ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨﺪ . ﺯﻳﺮﺍ ﺻﻔﺎﺕ، ﺑﻴﺸﺘ= 5198; ﻏﺎﻳﺖ و هدف ﺍA= 247;ﻬﻰ ﺩﺭ ﻧﻈﺮ ﮐﺮﺩﻥ = ﺍﺳﺖ ﺗﺎ ﺻﻮﺭﺗﻬﺎ ﻭ ﺍﺟﺴﺎﻡ مادی ʋ= 53;ﻧﻬﺎ . ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﻳﻦ ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ&#= 1548; ﻭ ﻧﻈﺮ ﮐﺮﺩﻥ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺋﻢ ﺑﺮ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩ، تقرّب ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺨﻮﺩﺭﺍ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑ&#= 65256;ﺪ . ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺳﺮﻧﻮﺷﺖ ﺍﺯﻟﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﺨﻠﻮﻗ&#= 65166;ﺕ، ﻧﺠﺎﺕ ﻧﻬﺎﺋﻰ ﻫﻤﮕﺎﻥ ﻣﺤﻘﻖ ﻳﺎﺑﺪ . ﮔﺮﭼﻪ ﺑﺎﻫﻢ ﺯﻭﺩﺗﺮ ﻭ ﺩﻳﺮﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻫﺮ ﮐﻮﺗﺎﻫﻰ ﻭ ﺗﺄﺧﻴﺮ ﺍﺯ ﻇﻬ&= #65262;ﺭ ﻫﺮ ﻳﻚ ﺍﺯ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺸﺮﻯ، &#= 64400;ﻪ ﮐﺸﻒ ﻫﺮ ﻓﺼﻞ ن&= #1608;عی ﺟﺪﻳﺪﻯ ﺭﺍ ﻳﻚ ﭘﻴﺎﻣﺒﺮ ﻳﺎ و&#= 1604;یّ محمّدﻯ ﻳﺎ ﺍﻣﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺯﻣﺎﻥ ﺑﻌﻬﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﻧﺪ، ﻫﺮﮔﻮﻧﻪ ﺗﺄﺧﻴﺮ ﻋﻘﺐ ﺍﻓﺘﺎﺩﮔﻰ ﺗﻤﺎﻡ ﮐﺎﺭﻭﺍﻥ ﻣﺨﻠ&#= 65262;ﻗﺎﺕ، ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑّﺎﻣA= 246; ﻭ ﺗﺤﻘﻖ ﺧﻮﺍﺳﺘﻪ ﺍﺯﻟﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﻧﺠﺎﺕ ﻫﻤﮕﺎﻥ ﺩﺭﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮔ= ;ﺮﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺧﻰ ﺍﺯ ﺍﻳﻦ ﺍﻧﺒﻴﺎ، ﻋﻠﺎ= 5261;ﻩ ﺑﺮﮐﺸﻒ ﻓﺼﻞ ﺟﺪﻳﺪ، ﻗﺮّهʌ= 59;ﺎﻯ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪﻯ ﻧﻴﺰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺘﺮﺗﻴﺐ ﮐﺸﻒ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﮐﻪ ﻧﻬﺎﻳﺖ ﺗﮑﺎﻣﻞ ﻫﺮ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺍﻯ ﺑﺸﺮ ﻣﻴ&= #65170;ﺎﺷﺪ </span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﻭ ﺩﺭ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ، ﺗﮑﻨﻴ= 5242; ﻭﻣﮑﺎﻧﻴﺰﻡ ﻋﻤﻞ ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ، = 5261;ﻋﺒﺎﺩﺕ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﻴﻢ . پس ﻫﻤ&= #65258; ﺍﻓﺮﺍﺩ، ﺑﺨﺼ= 5262;ﺹ ﻋﺎﻗﻠﺘﺮﺍﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺣﺘﻰ ﻭﺍﺻﻠﺎﻥ&#= 1548; ﺑﺎﻳﺪ ﺑﮑﻮﺷﻨﺪ، ﺯﻭ= 5193;ﺗﺮ ﺍﻳﻦ ﺗﻮﻓﻴﻘﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺍ ﺑﻴ&= #65166;ﺑﻨﺪ، ﺗﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺭﺍ ﺯﻭﺩﺗﺮ، ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﻳﮕﺮﻣﺴﺘﻌﺪ= 5165;ﻥ ﻗﺮﺍﺭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻫﻨﺪ . = ﺍﮔﺮ ﺣﻀﺮﺕ محمّد که اﻣﺎﻡ ﺯﻣﺎA= 253; ﺧﻮﺩ، ﮐﻪ ﮐﺎﺷﻒ قُرّه ᥶= 3;ﺪﻳﺪ و ششم ﻗﺎﺋﻢ ﺑﻮﺩ، ﻣﻮﻓﻖ ﺑﺪﻳﻦ ﮐﺎﺭ ﻧﻤﻴﺸﺪ، ﺗﻤﺎ= 5249; ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ محمّدﻯ= ;، ﻫﻢ ﻣﻮﻓﻖ ﺑﺪﺍﻥ ﻧﻤﻰ ﺷﺪﻧﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﻗﺮﺑﺎﻧﻰ ﺷﺪﻥ ﻋﻴﺴﻰ ﺩﺭ ﻣﺴﻴﺤﻴّﺖ ﺍﺳﺖ . ﮐﻪ ﻣﺴﻴﺢ ﺑﺎ ﻫﻤّﺖ ﻭ ﺧﻮﻥ ﺩﻝ ﺧﻮﺭﺩﻥ ﺩﺭ ﺳﻠﻮﻙ ﺧﻮﺩ، ﻣ&#= 65262;ﻓﻖ ﺑﮑﺸﻒ قُرّه ᤢ= 4;ﻨﺠﻢ ﻧﻮﺭﻣﺼﻄﻔﻮی ﺸﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺮ ﺳﺮ ﺻﻠﻴﺐ ﺭﻓﺖ ﻭ ﺧﻮﻥ ﺩﺍﺩ . ﭼﻪ ﺗﻤﺎﻡ ﺍﻧﺒﻴﺎ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﺻﻴﺎ ﻭ ﺍﻭﻟﻴﺎ، ﻫﻤﮕ= 5264; ﺑﺪﻳﻦ ﺳﺮﻧﻮﺷﺖ ﺭﺳﻴﺪه اﻧﺪ . ﺍ&= #64404;ﺮ محمّد ﻫﻢ ﺩﺭ ʄ= 00;ﻮﻩ ﺣَﺮّاء ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﻭ ﻏﻴﺮﻩ، ﺩﺳﺖ ﺑﺎﻳﻦ ﻓﺪﺍﮐﺎﺭﻯ ﺯﺍﻳﺪ ﺍﻟﻮﺻﻒ &= #1605;رگ قبل از مرگ ﻧﻤ= ﻰ ﺯﺩ، ﻭﻣﻮﺭﺩ ﺍﺻﻄﻔﺎﻯ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﻧﻤﻰ ﮔﺮﻓﺖ، ﺍ&#= 65251;ﺮﻭﺯ ﭘس ﺍﺯ 14 ﻗﺮﻥ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭﺍﺻﻞ ﻗﺎﺋﻢ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧ&= #65252;ﻰ ﺭﺳﻴﺪﻧﺪ ولی = 05;حمّد ﻧﺘﻮﺍﻧﺴﺖ ﺍﺯ ﻣﺎﻭﺭﺍﻯ ﺷﻬﻮﺩ ﻋﺮش رجانی ﺧﻮﺩ ﺳ᥷= 8; ﺩﺭ ﺑﻴﺎﻭﺭﺩ . ﻭ ﻫﻨﻮﺯ ﻧﻴﺰ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ ﺳﻌﻰ ﺩﺍﺭﻧﺪ، ﭼﻨﺎ= 5253; ﺳﻠﻮﮐﻰ ﺑﻨﻤﺎﻳﻨﺪ، ﮐ= 5258; ﺑﺮﺗﺮ ﺍﺯ محم= 17;د ﺑﻮﺩﻩ ﻭ ﺧﺪﺍﻭﻧﺪ ﺁﻧﻬﺎ ﺭﺍ ﮐﺎﺷﻒ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ربّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﻧﻤﺎﻳﺪ . ولی ﻫﻨﻮﺯ ﺗﻮﻓﻴﻘﻰ ﺩﺳﺖ ﻧﺪﺍﺩﻩ، ﻭ ﺍﻳﻦ ﮐﻮﺷﺸﻬﺎ ﺑﻮﺳﻴﻠﻪ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎ ﺩﺭ ﺗﻤﺎﻡ ﻋﺼﻮﺭ، ﺗﺎ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺑﺨﺼﻮﺹ ﺍﺯ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ، ﻭ ﺑﺮﺗﺮﻳﻦ ﮐﺎﻣﻞ ﺯﻣﺎﻥ ﺧﻮﺩ، ﭼﻨﻴﻦ ﺍﻧﺘﻈﺎﺭﻯ ﻣﻴﺮﻭﺩ . ﺗﺎ ﺑﺸﻬﻮﺩ ربّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ، ﮐﻪ &#= 1605;حمّد ﻧﻴﺰ ﻣﻮﻓﻖ ﺑﺪﻳﺪﺍﺭﺵ ﻧﺸﺪﻩ ﺑﺮﺳﻨﺪ .= ﺍﻟﺒﺘﻪ ﻣﻮﺿﻮﻉ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﺪﺍ&#= 1608;ند ﺍﺳﺖ . ﻭ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺑﺸﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﻮﺯ ﺑﺪﺍﻥ ﺣﺪّ ﻧﺮﺳﻴﺪﻩ، ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ، ﺗﺎ ﺗﮑﻤﻴﻞ ﻭ ﻣﺘﺠﻠّﻰ ﻧﺸﻮﻧﺪ، ﻇﻬﻮ= 5197; ﻗﺎﺋﻢ ﻣﻤﮑﻦ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺍﻳﻦ ﮐﺎﻣﻞ ﺯﻣﺎﻥ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ شرافت نوع بشری ، ﮐﻪ ﺗﻮﺍﻧﺴﺖ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺑﮑﺸﻒ ش= 607;ود هفتم نور ربّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺑﺮﺳﺪ، وﺧﻮﺩ = 576;ا شهود هشتم عر= 588; ربّ برتر از رحمان ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻧﻰ مح= 05;ّد، ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﻭ، ﻭ ﺁﻏﺎﺯﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺳﺮﺳﻠﺴﻠﻪ ﺍﻧﺒﻴﺎ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺧﺎﺹ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓ&#= 65262;ﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻫﻨﻮﺯﺁﻧ= ﻘﺪﺭ ﻇﻠﻢ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﺸﺪﻩ، &#= 65175;ﺎ ﻗﺎﺋﻢ ﻭ ﻣﺼﻠﺢ ﺁﻥ ﭘﻴﺪﺍ ﺷﻮﺩ = . ﺑﻨﻈﺮ ﻣﻦ ﻗﺎﺋﻢ ﺑﺮﺍﻯ این بجهان ﭘﻴﺪﺍ ﻧﻤﻰ ﺷﻮﺩ، ﮐﻪ ﻣﻈﺎﻟﻢ ﺩﻧﻴﺎ ﺭﺍ ﺑﺮﻃﺮﻑ ﮐﻨﺪ . ﺗﺎﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺭﺍﺣﺖ ﺗﺮ ﺑﮕﻨﺎﻫﺎﻥ ﻭ ع&#= 1614;دَم ﺳﻠﻮﻙ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨﺪ . ﺑﻠﮑﻪ= ﻇﻠﻤﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻮﺭﺩ ﻧﻈﺮ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻫﻨﻮﺯ ﭼﻨﺪ ﺻﺪ ﻧﻔﺮﻯ ﺩﺭ ﺩ= ﻧﻴﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ ﺣﺎﺿﺮﻧﺪ ﺩﻧﻴﺎ ﺭﺍ ﻗﺮﺑﺎﻧﻰ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﮑﻨﻨﺪ. ﻭ= آنگاه ﻫﻨﻮﺯ ﻃﺮﻳﻘﺖ ﺣﻘّﻪ ﺷﻬﻮﺩ م= 581;مّدﻯ مانند همه ول= 575;یتهای آدم ببعد همچنان بکار سالکان خود ﺑ&#= 65198;ﻗﺮﺍﺭ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻃﺎﻟﺒﺎﻥ ﺭﺍ در مراحل مقدماتی نوع بشری ﺑﺨﺪﺍ ﺑﺮﺳﺎﻧﺪ . ولی ﺯﻣﺎﻥ ﻭﺗﻤﺪﻧﻬﺎﻯ ﺟﺪﻳﺪ، ﺁﻧﻘﺪ= 5197; ﺑﺎﻳﺪ ﭘﻴﺸﺮﻓﺘﻬﺎ ﺑﮑﻨﺪ، ﮐﻪ ﺑﮑﻠّﻰ ﺧﺪﺍ ﻭ ﺷﻬﻮﺩﺵ ﻓﺮﺍﻣﻮﺵ ﺷﻮﺩ ﻭ این ظلم و ستم ﺑﻮﺳﻴﻠﻪ ﻣﺪّﻋﻴﺎﻥ قشž= 5;ی و مذهبی ﺩﻳﻨﻰ ﺩﺭ ﺟﻬﺎﻥ، ﻫﻤ&#= 65258; ﺭﺍ ﺍﺯ ﺭﺍﻩ ﺧﺪﺍ ﺩﻭﺭ ﮐﻨﻨﺪ . ﺁﻧﮕﺎﻩ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺨﺎﻣﻮﺷﻰ ﮔﺮﺍﺋﻴﺪ، ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺩﻧﻴﺎ ﺑﻤﻨﺘﻬﺎﻯ ﻇﻠﻢ ﻭ ﻇﻠﻤﺖ ﺧ= ﻮﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﺩ= ;ﺭ ﺁﻥ ﻫﻨﮕﺎﻡ ﺍﺯ ﺑﻴﻦ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ&#= 1548; ﺍﻣﺎﻡ ﺁﻥ ﺯﻣﺎﻥ ﺑﺎ ﺳﻠﻮﻙ ﺍﺿﺎﻓﻰ ﻭ ﻓﺪﺍﮐﺎﺭﻳﻬ&#= 65166;ﻯ ﺧﺎﺹ ﺍﻧﺒﻴﺎ، &#= 64400;ﺎﺷﻒ قُرّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ، ﻭ ﺍﻭﻟﻮ ﺍﻟﻌﺰﻡ ﻣﻮﻇّﻒ و موفّق ﺑﮑﺸﻒ ک= ;یان قُرّه ربّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ و سوشیانس سوم زردشت ﻣﻰ ﮔﺮﺩﺩ . ﻭ ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺳﺎﻟﮑﺎﻥ ﺯﻣﺎﻥ ﺧﻮﺩ، ﻭ ﺗﻤﺎﻡ ﻭﺍﺻﻠﺎﻥ ﺩﻭﺭﻩ محمّدﻯ= ;، ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻭﺭه اﻧﺘﻈﺎﺭ ﺩﺭﻋﺮﺵ ﺭﺣﻤﺎ&#= 65253; ﻭﺑﻬﺸت اﻧﺘﻈﺎﺭ سوم š= 8; ﺩﺭ ﮐﻨﺎﺭ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ﺑﻮﺩه اﻧﺪ، ﺑﺮ ﺣﺴﺐ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺁﻧﻬﺎ در زمان= ; ﺑﺪﻧﻴﺎ ﺭﺟﻌﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﻨ= 5194; . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ( ﺭﺟﻌﺖ ﺣﺴﻴﻨﻰ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ) ﺍﺳﺖ . ﺗﺎ ﺧﻮﻧﻰ ﺭﺍ ﮐﻪ ﺩﺭ ﺭﺍﻩ ﺷﻬﻮﺩ قُرّه ر= ;بّ ﺍﻟﻌﺮﺷﻰ ﺑﻰ ﻧﺘﻴﺠﻪ ﺭﻳﺨﺘﻨﺪ ﺍﻧﺘﻘﺎﻡ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮ&#= 65193; . ﻭ ﺑﺎ ﭘﻴﺮﻭﻯ ﺍﺯ ﺩﻳﻦ ﻭ ﺭﻭﺵ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﺷﻬﻮﺩﻯ، ﻭﺩﻳ= 4405;ﺮ ﺗﮑﻨﻴﮑﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺂﺭﺯ= 5261;ﻯ ﺧﻮﺩ ﺩﺭ ﺷﻬﻮﺩ = ربّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺑﺮﺳﻨﺪ . ﻭ محم&#= 1617;د ﻭ علیّ ﻧﻴﺰ ﺧﻮﺩ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﻦ ﺭﺟﻌﺖ ﮐﻨﻨﺪﮔﺎﻥ ﺩﺭ ﺭﻭﺡ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘﻨﺪ ﻧﻪ ﺩﺭ ﺻﻮﺭﺕ ﻗﺒﻠﻰ ﮐﻪ ﺩﺭ ﻋﺮﺑﺴﺘ&= #65166;ﻥ ﺩﺍﺷﺘﻨﺪ . ﺗﺎ ﺑﺎ ﺗﻘﻠﻴﺪ ﺍﺯ ﺭﻭﺵ ﺍﮐﺘﺸﺎﻓﻰ مه= 83;ی ﻧﻮﺍﺩﻩ الهی ﺨﻮﺩ، ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭش اﺷﻚ ﻣﻰ ﺭﻳﺨﺘﻨﺪ، &#= 65169;ﺸﻬﻮﺩ ﻭﮐﻤﺎﻝ نور ﺭ= 76;ّ اﻟﻨﻮﻉ ﺭﺣﻤﺎﻧﻰ ﺑﺮﺳ&#= 1606;د، ﻭ ﻓﺮﺩﻯ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩند . &= #64400;ﻪ ﺗﻔﺎﻭﺕ ﺍﻧﺴﺎﻧﻬﺎﻯ( س&#= 1608;ﭘﺮ ﻣﻦ) ﻓﻮﻕ ﺑﺸﺮﻯ= ، یا ﺍﻧﺴﺎﻧﻬﺎA= 263; (ﻫﻴﻮﻣﻦ ﺑﺸﺮﻯ)= ، ﻫﻤﺎﻥ ﺗﻔﺎﻭﺕ &= #1576;لکه بیشتر ﺍﻣﺮﻭﺯ ﺑﻴﻦ دو نوع ﻣʌ= 68;ﻤﻮﻥ ﻭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ = . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﺍﺳﺖ ﮐﻪ ﻇﻬﻮﺭ ﺍﺳﻤاء ﺍﻟﺤﺴﻨﺎﻯ ﺍﻟﻬﻰ، ﻫﻤﻴﻦ ﻇﻬﻮﺭ ﻣﺘﻮﺍﻟﻰ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ مح= 05;ّدﻯ ﺭبّ اﻟﻔﺼﻠﻬﺎﺋﻰ ﮐﻪ ﺩﺭ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻧﻬﺎ ﺩﺭ ﻫ&= #65198; ﻋﺼﺮﻯ ﻣﺘﺠﻠّﻰ ﻭﺗﺠﺴّﻢ ﻣﻴﺒﺎﺑﻨﺪ . ﺗﺎ= شاهدی ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﺭﺳﻴﺪ . ﻭﻣﺘﺠﻠ= ّﻴﺎﻥدر تجسّم انسان= 40; ﺍﻳﻦ ﺍﺳﻤاء اﻟﻬﻰš= 8; ﻫﻤﻴﺸﻪ ﻫﻤﻴﻦ ﺃﻧﺒﻴا= 569; ﻭﻫﻤﻴﻦ ﺳﺎﻟﮑﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﻭ ﺩﺭ ﺑﻴﻦ ﻫﻤﻴﻦ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻰ ﺧﺒﺮ ﻧﻴﺰ، &= #65153;ﻧﻘﺪﺭ ﮐﺴﺎﻥ ﻣﺴﺘﻌﺪ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻧﻤﻰ ﺩﺍﻧﻨﺪ ﮐﻪ ﻫﺴﺘﻨﺪ ﻭ ﭼﻪ ﻫﺴﺘﻨﺪ، ﻭ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﻤﻴﺮﻧﺪ . ﻭﺑ= ﺎﺭﻫﺎ ﻭﺑﺎﺭﻫﺎ ﮐﺎﺭﻣﺎ ﻣﻴﺸﻮﻧﺪ، ﻭ ﺟﻬﻨﻢ ﻣﻰ ﺑﻴﻨﻨﺪ . ﺗﺎ ﺭﻭﺯﻯ ﺍﮔﺮ ﮐﻪ ﺑﺰﺑﺎﻥ ﺧﻮﺵ ﻧ&= #1705;ردند ، ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﺑﺎﻥ ک= 575;رماهای جهنمی نسخ ومسخ و بدتر ﺗ&= #65248;ﺦ ﺟﻬﻨّﻢ ﻫﺎ، ﺑ= 5268;ﺪﺍﺭ ﻭ ﻫﺸﻴﺎﺭ ﻭﻣﺴﺘﻌﺪ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺸﻮﻧﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺧﻮﺩﺷﺎﻥ ﻫﻢ ﻣﺘﺠﻠّﻰ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﺍﺳﺎﻣ&= #65264; ﺍﻟﻬﻰ ﮔﺮﺩﻧﺪ .= ﻭ ﺩﺭ ﮐﺎﺭﻭﺍﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺁﻳﻨﺪﻩ. پس &#= 1605;ا ﺧﻮﺍﺳﺘﻪ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻳﺪ ﻳﺎﺭﻯ ﮐﻨﻴﻢ . ﮐﻪ ﻫﺮﭼﻪ ﺯﻭﺩ ﺩﺭ ﻇﻬﻮﺭ ﺍﺳﻤاء ﺍﻟﻬﻰ ﻭ ﺣُﺴﻨﺎ در شهودهای سلوکی خودما= 06; ﺑﮑﻮﺷﻴﻢ، و ﺗﺎ ﺯﻭﺩﺗﺮ ﺩﺭ ﺩﻧﻴﺎ ﺗﺤﻘﻖ ظهور و تجلّی ﻳﺎﺑﻨﺪ= ;، ﻭﺣﺘﻰ ﺃﻋﻠﻢ ﺍ&= #65247;ﻬﻰ ﻧﻴﺰ ﻣﺘﺤﻘﻖ ﮔ&= #65198;ﺩﺩ.ﺍﺳﻤاء ﺍﻟﺤُﺴﻨﻰ ﻭ ﮐﻠﻤﺎﺕ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﺳﻤﺎﺋﻰ ﻭ ﺻﻔﺎﺗﻰ ﻭﺩﻳﮕ&#= 65198;ﺍﺻﻄﻠﺎﺣﺎت و عناوین اله= 740; اﻳﻦ ﻣﺴﺄﻟﻪ، = 5193;ﺭ تفسیر وﺗﺤﻠﻴ= ﻠﻰ عرفانی ﮐﻪ ﻣﻰ ﮐﻨﻴﻢ، ﻣﻴﺘﻮ= 5165;ﻧند ﺩﺭ ﻣﻌﺎﻧﻰ ﻭ ﻣﻘﺎﺻﺪ ﻣﺨﺘﻠ&#= 1601; الهی متحقّقA= 169;ﺎﺷﻨﺪ . ﻳﮑﻰ ﺳﻠﺴﻠﻪ ﺍﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ حیوانی ، ﮐﻪ ب= رخی ﺍﺯ ﺁﻧﻬﺎ ﺩﺭ ﺟﻬﺎﻥ، ﺩﺭ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ ﭘﻴﺪﺍ ﺷﺪه اﻧﺪ . ﻭ ﺁﺧﺮﻳﻦ ﺁﻧﻬﺎ ﻇﻬﻮﺭ ا&#= 1606;سانی ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ در مهدی قائم موعود محمد ﺍﺳﺖ . ﺗﻔ= 5166;ﻭﺕ ﻋﻈﻤﺖ ﻭﮐﺮﺍﻣﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺁﻧﻘﺪﺭ ﺯﻳﺎﺩ ﺍﺳﺖ، ﮐﻪ ربّ ﺍﻟﻨﻮﻉ ﻣﻴﻤﻮﻧﻬﺎ ﺍﺯ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺍﻧﺴﺎ&#= 65255;ﻰ ﻓﺮﺍﻭﺍن ﻔﺎﺻﻠﻪ کمیّت و کیفیّت ﺩﺍﺭ= ﺩ، ﮔﺮﭼﻪ ﺭبّ اﻟﻨﻮﻉ ﻫﻤﻴﺸﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭﻋﻮﺍﻟم اﻟA= 260;ﻰ ﺍﺳﺖ، ولی ﺗﺠﻠّﻰ ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ &= #1585;بّ ﺍﻟﻨﻮﻉ ﻫﺎ، ﻋ&#= 65252;ﻠﺎ ﺩﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺁﻥ ﻧﻮﻉ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﻗﻄﻌﺎ ربّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯرحمان ،= ﻳﺎ ربّ ﺍﻟﻌﺮﺵ ف = 8;ق ﺭﺣﻤﺎﻧﻰ ﻧﺎﺩﻳﺪﻩ ﺍﻭﻟﻴﺎ ﺗﻔﺎﻭﺕ ﺗﮑﺎﻣﻠﻰ ﻭ ﮐﺮ&= #65165;ﻣﺘﺶ، ﺑﺎ ﺗﮑﺎﻣﻞ ﻭﻣﻘﺎﻡ ﻗﺎﺋﻢ&#= 1548; ﻫﻤﺎﻥ ﻋﻈﻤﺘﻬﺎ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻫﻢ ﭘﺎﻧﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻓﺎﺻله ﺪﺍﺭﺩ . ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺎﻳﻦ ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ زما = 6; شرافت ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻧ&#= 65268;ﻢ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ ﺩﺭ ﺩﻧﻴﺎ ﻃﻮﻝ ﺧﻮﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺸﻴﺪ . ﮐﻪ ﺩﺭ ﻣﻮﺭﺩ ﻧﻮﻉ ﺑﺸﺮﻯ 16 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻫﺰﺍﺭ ﺳﺎA= 245; ﺍﺳﺖ، ﮐﻪ ﺳﻔﻴﺪ ﭘﻮﺳﺖ ﺑﺸﺮ ﭘﻴﺪﺍ ﺷﺪﻩ، ﻭ ۸ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ که ﺻﺎﺣﺐ ﻋﻘﻞﻭ ﺷﺎﻳﺴﺘﻪ ﺍﻋﺰﺍﻡ ﭘﻴﺎﻣﺒﺮ ﺷﺪه اﻧﺪ . ﺗﺎ ﻇﻬﻮﺭ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻃ&#= 65170;ﻖ ﻣﺤﺎﺳبه اﻯ ﮐA= 258; محمّد ﻫﻔﺖ ﺷﻬﻮﺩ ﺩﺍﺷﺘﻪ&#= 1548; ﻭ ﺑﺮﺍﻯ ﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﺭﻭﺯﻫﺎ ﻭ ( ﺍﻭﻡ= ;) ﻫﺎﻯ ﺍﻟﻬﻰ، ﻫ&#= 65198; ﺭﻭﺯ ﺧﺪﺍ ﻧﻴﺰ ﻫﺰﺍﺭ ﺳﺎل بشری گفته ﺍﺳ&= #65174; . ﻭﺟﺎﻟب گفته </sp= an><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻮﻟﺎ علیّ، ولی ﺭﻭﺯﻫﺎﻯ ﺩﻧﻴﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻫﺮﻳﻚ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ . ﺍﮔﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻫﺸﺖ ﺷﻬﻮﺩ ﻭ ﺍﻭﻡ ﺑﺎﺷﺪ، ﭼ&#= 65260;ﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ، ﮐ&#= 65166;ﻣﻠﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺻﺎﺣﺐ ﺧﻮﺩﺭﺍ، ﺑﺮﺍ= 5263; ﺭﺟﻌﺖ( ﻓﻮﻕ ﻓﻮﻕ) ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻟﺬﺍﺭﻭ= ح ﻤﺤﻤﺪ</span><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ، ﮐ&#= 65258; ﺑﺮﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻯ ﺭﺟﻌﺖ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻧﻰ ﺧﻮﺩ، ﺑﻌﻨﻮﺍ= 5253; ﻧﻔﺮ ﺩﻭﻡ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﻭ ﻳﺎ ﻗﺎﺋﻢ ﺑ= ﺎﺯ ﮔﺮﺩﺩ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻋﻴﺴﻰ ﻧﻔﺮ ﺩﻭﻡ ﺑﺼﻮﺭﺕ ع&#= 1604;یّ ﺑﺪﻧﻴﺎ ﺑﺎﺯﮔﺸﺖ، ﻭ ﺩﻳﺎﻧﺖ محمّد= ;ﻯ ﺭﺍ ﺑﺎﺟﺮﺍ ﮔﺬﺍﺭﺩ . ﮐﻪ ﭘﺪﺭالهی ﻤﺼﻄﻔﻮﻯ ﺍﻭ ﺑﻮﺩ و زردشت نفردوم مسیح شد . ﮔﺮﭼﻪ ﻋﻴﺴﻰ ﻭعلیّ ﻧﻴﺰ ﺭﺟﻌﺖ ﺩﻳﮕﺮی ﺪﺭﺩﻭﺭﻩ ﻗﺎﺋم ﺪﺍﺭﻧﺪ . = ﺑﻌﺪ از ﻇﻬﻮﺭ ﻗﺎﺋ= 605; که ﺁﺧﺮﻳﻦ ﺍﺳﺖ . ﺩﺭ ﺳﻠﺴﻠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﻤاء ﻫﻨﻮﺯ بقول مح= ;مد ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﺍﺯ ﺍﺳﻤاء ﺣُﺴﻨﻰ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ . ﻭ= ;ﺗﻨﻬﺎ ﺭﺍﻩ ﺳﻌﺎﺩﺕ ﻳﺎﻓﺘﻦ ﺑﺮﺍی &#= 65252;ﺎ ﺩﺭﺁﻥ ﻋﻮﺍﻟﻢ ﻭ ﺍﻧﻮﺍﻉ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﺗﻮﻓﻴ= 5238; ﺍﻣﺮﻭﺯ ﻣﺎ ﺩﺭﺳﻠﻮک اﻟﻬA= 264; ﻭﺷﻬﻮﺩ ﻗﺎﺋﻢ &= #65193;ﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎ ﺍﺳﺖ . ﻭﺍﻟّﺎ ﮐﺎﺭﻭﺍﻥ اله®= 0; با ﻭﺍﺻﻠﺎﻥ ﭙﻴﺶ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ، ﻭلی غیر سالکان ولایتها ﺩﺭ ﮔﻴﺮ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺟﻬﻨّﻢ ﻫﺎ، ﻭ ﺷﺎﻳﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻝ ﻋﺬﺍﺏ باشند . A= 261; ﺷﺎﻳﺪ ﺑﻘﻬﺮ ﺍﺑﺪﻯ ﺍﻟﻬﻰ ﻧﻴﺰ در فسخ و گندیدگی گیاهی ﺩﻭﭼﺎﺭ ﺷﻮﻳﻢ . ﭼﻮﻥ ﺩﻭﻧﺪﮔﺎﻥ ﻣﺴﺎﺑﻘﻪ، ﮐﻪ ﻧﻴﻤﻪ ﺭﺍﻩ ﻣﺴﺎﺑﻘﻪ ﺭﺍ ﺭﻫﺎ ﮐﻨﻨﺪ . ول&= #1740; ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺑﻬﺮ ﺯﺣﻤﺘﻰ ﮐﻪ ﺷﺪﻩ، ﺑﺎﻟ&#= 65156;ﺧﺮﻩ ﺧﻮﺩ ﺭﺍﺑﺨﻂ ﻧ&= #65260;ﺎﺋﻰ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﺍ= ﻟﺒﺘﻪ ﻇﻬﻮﺭ ﺭبّ اﻟﻨﻮﻋﻬﺎﻯ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺯﻳﺎﺩﻯ، ﺗجل¡= 7;یات ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺍﻳﻦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺟﻮﺩ= 5165;ﺕ، ﻭﻟﻮ ﺩﺭ ﺳﻄﺢ ﺑﺴﻴﺎﺭ ﻧﺎﭼﻴﺰ ﻇﻬﻮﺭ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺯﻣﻴﻨﻪ ﮐﻤﺎﻝ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻣﺎ ﻣﻴﺴّﺮ ﮔﺮﺩﻳﺪ . ﻭﻫﻨﻮ= ﺯ ﻧﻴﺰ ﺑﺮﺍﻯ ﺗﻮﻓﻴﻖ ﺩﺭﺍﻧ&#= 65262;ﺍﻉ ﺑﺮﺗﺮ، ﺑﺎﻳﺪ &#= 1585;بّ ﺍﻟﻨﻮﻋﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﺩﺭ ﺳﻠﻮﮐﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃ&#= 65258; ﺷﻬﻮﺩ ﮐﻨﻴﻢ . ﻭ ﺩﺭ ﺭﺃس ﺁﻧﻬﺎ ﻓﻌﻠﺎ ﺑﺎﻳﺪ ﺑﻘﺎﺋﻢ ﺑﺮﺳﻴﻢ . پس ﭼﺮ&= #65165; ﺩﺭ ﺧﻮﺍﺑﻴﻢ ؟ ﻭ ﻇﻬﻮﺭ ﻗﺎﺋﻢ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣ&= #65166;ﻥ ﺑﺸﺮﻯ، ﻭ ﭘﺎﻳﺎﻥ ﺩﻳﺎﻧﺖ ﻭ ﺳﻠﻮﻙ محمّدﻯ= ;، ﺧﻮﺩ ﺑﺎﺯ ﻣﻘﺪمه اﻯ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳ&= #65174; . ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﻣﻮﻟﺎﻧﺎ ﺑﺠﺎﻯ ﺍﻧﺴﺎﻥ &= #65251;ﻠﺎﺋﻚ ﺧﻮﺍﻧﺪﻩ، ﻭ ﻣﺎ ﺍﻳﻨﺠﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓ&#= 65262;ﻕﺑﺸﺮﻯ ﻣﻰﺧﻮﺍﻧﻴﻢ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻄﺒﻴﻖ ﺩﻭﻡ ﺍﺳﻤاء ﺍﻟﺤُﺴﻨﺎ ﺩﺭ ﺳﻄﺢ ﺑﺸﺮﻯ ﻣﺎ&= #1548; ﻣﻴﺘﻮﺍﻧﺪ ﻫﻤﺎﻥ ﻣﺠﻤﻮﻋﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ محم¡= 7;دﻯ ﺑﺎﺷﺪ، ﮐﻪ ﺍﺳﺎﻣﻰ ﺁﻧﻬﺎ ﻫﻤﺎﻥ ﺍﺳﺎﻣﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﻠﺎﻣﻰ ﺩﺭ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﮐﻪ ﺩﺭ ﺣﺪﻳث ﮐﺴﺎ ﺭﺳﻴﺪﻩ ب&#= 1605;ا ﺍﺳﺖ . ﻭﺗﻮﺻﻴﻒ ﺁﻧﻬﺎ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻫﻤﻴﻦ ﺣﺪﻳث ﻣﻌﺮّﻑ ﻣﻘﺎﻡ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺁﻧﻬﺎ&#= 1548; ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ ﻭ ﺍﺳﻠﺎﻣﻰ ﺍﺳﺖ .= ﺳﺎﻟﮑﺎﻥ محمّدﻯ ﻃﺒﻖ ﺭﻭﺵ ﺷﻬﻮﺩﻯ، &#= 65169;ﺎﻳﺪ ﺑﺘﺮﺗﻴﺐ ﺩﺭ ﻣﺮﺍﺣﻞ ﺳﻠﻮﻙ ﺑﺂﻧﻬﺎ ﺩﺭ ﺷﻬﻮﺩ رؤیائی= ﺑﺮﺳﻨﺪ . ﺁﺧﺮﻳﻦ ﺍﻳﻦ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ محمّد= ;ﻯ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺍﺳت ﻴﺎ ﺍﺳﻤاء ﺣُﺴﻨﺎﻯ ﺷﺸﻢ ﻭ ﻫﻔﺘﻢ . ﺷﻬﻮﺩ ﻋﺮﺵ ﺑﺮﺍﻯ ﻭﺍﺻﻞ، ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﺣﮑﻢ ﭘﺎﻳﺎﻥ ﻭ ﺍﻋﻠﺎﻡ ﺧﺘﻢ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﺍﺳﺖ ﻭ ﻧﺸﺎﻧﻬﺎﻯ ﮐﻪ ﻣﺘﺄﺳّﻔﺎﻧﻪ ﺑﺮﺍﻯ ﻭﺍﺻﻞ ﺣﮑﻢ عَدَم ﺍﺳﺘﻌﺪﺍﺩ ﺍﻭ ﺍﺳﺖ ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﺎ ﮐﺸﻒ قُرّه و کیان خورّه ﺭ&#= 65187;ﻤﺎﻧﻰ ﺑﺮﺳﺪ، ﺑﺎﻳﺪ ﮐﺎﺭﻯ ﮐﻪ ﻓﻘﻂ ﺑﻮﺳﻴله اﻣﺎʌ= 49; ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻳﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ;ﻯ ﺑﻨﺪﺭﺕ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﺑﻨﻈ= ﺮ ﻣﻦ ﺗﻮﺟﻪ ﺑﻤﻌﻨﻰ ﺍﺳﻤا= 569; ﺍﻟﺤُﺴﻨﻰ ﺩﺭ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ&#= 1548; ﺑﺮﺍﻯ ﻣﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺳﺖ ﺗﺮ ﺍﺳﺖ&= #1548; ﺗﺎ ﺩﻧﺒﺎل ﻧﻤﺎﺋﻴﻢ . ﻭ ﮐﺎﺭﻯ ﺑﺴﻠﺴﻠﻪ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﻗﺎﺋﻢ بح= 579; و تلاشی ﻧﺪﺍﺷ= ;ﺘﻪ ﺑﺎﺷﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻄﺒﻴﻖ سوّم ﺍﺳﻤاء ﺍﻟﺤُﺴﻨﻰ ﻧﻴﺰ، ﺑﺮ ﺻﻔﺎﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﮐﻪ ﻫﺮ ﺍﺳﻤﻰ ﺻﺎﺣﺐ ﺻﻔﺘﻰ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻫﻤﻪ ﺍﻳﻦ ﺻﻔﺎﺕ ﺩﺭ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪ . ﻭ ﺍﺯ ﻫﺮ ﺻﻔﺘﻰ ﺍﺯ ﺳﺎﻟﻚ، ﺻﻔﺘﻰ ﺑﺮﺗﺮ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ، ﻭ ﺷﺒﺎﻫﺖ ﺻﻔﺎﺗﻰ ﺑﻴﺸﺘﺮﻯ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﺑﺎﺯ ﺧﻮﺩ ﺍﻳﻦ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﻳﺎﻓﺘﻦ ﺳﺎﻟﮑﺎﻥ، ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺼﻔﺖ ﻋﻘﻞ ﻟﺪﻧﻰ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺻﻔﺖ ﻋﺸﻖ ﮐﺎﻣﻠﺎﻥ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺁﻥ ﺗﺤﻘﻖ ﺷﻬﻮ&= #65193;ﻫﺎ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﻗﻮس ﺻﻌﻮﺩ ﺗﺸﺒّﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻳﻦ ﺍﺳﻤاء ﺻﻔﺎﺗﻰ ﻣﻴﺮﺳﻨﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﭼﻮﻥ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻭﻣﻨﻄﻖ، ﺗﻨﻬ= 5166; ﺑﺎﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻭ( ﺗﻮﺣﻴﺪ ﺫﻫﻨﻰ ﺻﻔﺎﺕ) ﺩﺳﺖ ﺑﺰﻧﻨﺪ . ﺑﻌﺪ ﻫﻢ ﻧﺘﻴﺠﻪ ﻧﻬﺎﺋﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﺑﮕﻴﺮﻧﺪ، ﮐﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﭼﻨﻴﻦ ﻭ ﭼﻨﺎﻥ ﺍﺳﺖ . ﻭﮐﺎﺭﻯ ﻫﻢ ﺑﺘﺸﺒّﻪ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺎ ﺍﻳﻦ ﺻﻔﺎﺕ ﺫﻫﻨﻰ ﮐﻪ ﮔﺮﻓته اﻧﺪ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻳﻌﻨﻰ ﺳﻠﻮﻙ ﻋﻘﻠﻰ، &#= 65165;ﮔﺮ ﻫﻢ ﻣﻔﻴﺪ ﺑﺮﺍﻯ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺑﺎﺷﺪ، &#= 64400;ﺎﻓﻰ ﻧﻴﺴﺖ ﻭ ﻋﻤﻞ ﺑﺮﺍﻯ ﺗﺸﺒّﻪ ﺑﺎﻳﻦ ﺻﻔﺎﺕ ﺑ&= #65166;ﻳﺪ ﭘﻴﺪﺍ ﮐﻨﻴﻢ . ﻣ= ;ثلا ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﻗﺎﺋﻢ ﻳﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﺍﺳﺖ، ﮐﻪ ﺳﺎﻟﻚ ﺑﻌﻘﻞ ﮐ&= #1604;ّی ﻭ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻟﺪﻧّﻰ ﻣﻴﺮﺳ= 5194; ﻭﻭﺍﺻﻞ ﺑﺸﻬﻮﺩ ﻋﺮﺷﻰ ﻭ ﺩﺭ ﺍﻋﻠﺎﻡ ﺧﺘﻢ ﺳﻠﻮﻙ ﻭ ﺁﻏﺎﺯ ﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ، ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﺩﻳﮕﺮﺍﻥ، ﮐﻪ ﺍﺻﻄﻔﺎﻯ ﻧﻬﺎﺋﻰ ﺍﺯ ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺻﻞ ﻣﻴﺒﺎﺷ&#= 65194;، ﺑﺼﻔﺖ ﺟﺪﻳﺪ ﻋﺸﻖ ﻣﻴﺮﺳﻨﺪ .= ﻭﻫﻤﻪ ﻫﺴﺘﻰ ﺭﺍ ﺍﺯ ﺁﻥ ﺧﺪﺍ ﻭ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﺻﺒﺮ ﻭﺗﺤﻤّﻞ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ، ﺍﺯ ﻫﻤﻴﻦ ﺻﻔﺖ جدﻳﺪ ﻋﺸﻖ ﺍﺳﺖ، ﮐﻪ ﻗﺒﻠﺎ ﻧﻤﻮﻧﻪ ﺁﻥ ﻧﺰﺩ ﺩﻳﮕﺮﺍﻥﻧﺒﻮ= 5193;ﻩ . ﻭ ﻫﺮﭼﻪ ﺑﻮﺩﻩ عشق ﺑﺮﺣﺴﺐ ﻣﻨﺎﻓﻊ ﻭ ﻫﻮﺳﻬﺎﻯ ﻧﻔس ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺷﻬﻮﺕ ﻭ ﺯﻥ ﭘﺮﺳﺘﻰ ﻧﻤﻮﻧﻪ ﺍﻳﻦ ﻋﺸﻖ ﻏﻴﺮ ﺳﺎﻟ&= #64401;ﺎﻥ ﺍﺳﺖ . ﺍﻟﺒﺘﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺗﺼﻮﺭ ﮐﻨﻴﻢ ﮐﻪ ﺻﻔﺖ ﺑﺮﺗﺮ ﺧﺪﺍﻭﻧﺪﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻴﺴﺖ، &#= 64400;ﻪ ﺑﻌﺪ ﺍﺯ ﻋﺸﻖ ﭘﻴﺪﺍ ﺷﻮﺩ . ﮔﺮ= ;ﭼﻪ ﺭﺣﻤﺖ ﺭﺣﻤﺎﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ و&#= 1604;ی ﻧﻪ ﺷﻨﺎﺧﺖ ﻓﻠﺴﻔﻪ ﻭﺗﻔﺼﻴﻠﺎﺕ ﺍﻳﻦ ﺭﺣﻤﺖ . ﺑﺮ= ;ﺧﻰ ﻫﻢ ﺗﺼﻮﺭ ﻭﺟﻮﺩ ﻣﺠﻤﻮع= 607; اﻯ ﺍﺯ ﺻﻔﺎﺕ ﺭﺍ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ، ﺩﺭ ﺍﻧﺴﺎﻥ ﻭ ﺣﺘﻰ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺩﺍﻧﺴته اﻧﺪ ﮐﻪ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺩﺭ ﻫﺴﺘﻰ ﮐثرﺗﻰ ﻧﻴﺴﺖ= 48; ﮐﻪ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﺑﺎﺷﻨﺪ . ﭼﻪ ﺭﺳﺪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻳﺎ ﺻﻔﺎﺕ ﻣﻮﺟﻮﺩﺍﺕ . ﺩﺭ ﻭﺍﻗﻊ ﻫﺮ ﺷﺨﺺ ﺩﺭ ﻫﺮﻣﻘﺎﻡ، &#= 65267;ﻚ ﺻﻔﺖ ﺑﺮﺗﺮ ﺍﺻ&= #65248;ﻰ ﺩﺍﺭﺩ، ﮐﻪ ﻫﻤﺎﻥ ﺍﺳﻢ ﺍﻟﻬﻰ ﻣﺘﺠﻠّﻰ ﺩﺭ ﺍﻭ، ﻭ ﺻﻮﺭﺗﺶ ﻭ ﻣﻘﺎﻡ ﺷﻬﻮﺩ&= #1662;س ﻫﺴﺖ، ﻭ ﺷﺎﻳﺴﺘﻪ ﺁﻥ . ﻭ ﻣﺠﻤﻮﻋﻪ ﺻﻔﺎﺕ ﻳﻚ ﻓﺮﺩ&= #1548; ﻣﺎﻧﻨﺪ ﻋﻘﻞ ﻭ ﺻﺒﺮﻭﻣﺠﻤﻮﻋ= 5258; ﺩﺭﺍﺯﻯ ﺍﺯ ﺻﻔﺎﺕ، ﻫﺮ ﻳﻚ ﺍﺯ ﺩﻳﮕﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﻭ ﻫﺮ ﺻﻔﺘﻰ ﺟﺎﻣﻊ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻗﺒﻠﻰ ﺍﺳﺖ . ﻭ ﺩﺭ ﺑﺸﺮ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﺩﺭ ﺻﻔﺖ ﻟﺬﺕ، &= #65261;ﺍﺻﻠﺎﻥ ﺩﺭ ﺻﻔﺖ ﻋﻘﻞ ﻟﺪﻧّﻰ، ﻭ ﺑﺎﺯ ﮔﺸﺘﮕﺎﻥ ﺻﻔﺖ ﻋﺸﻖ ﺩﺍﺭﻧﺪ . ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺁﻧﻬﺎ ﺍﺯ ﺍﻳﻦ ﺻﻔﺖ ﻧﻬﺎﺋﻰ ﺳﺮﭼﺸﻤﻪ ﮔﺮﻓﺘﻪ . ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍﻯ ﺍﺯ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺳﻠﻮﮐﻰ ﮐﻪ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ، &#= 65251;ﺎﻫﻴّﺖ ﺻﻔﺎﺗﻰ ﺧﻮﺩﺭﺍ ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺯ ﻣﻠﺎﺋﻚ ﻭ ﻣﻘﺪﺳﺎﻥ ﺷﺪﻩ&#= 1548; ﻭ ﺧﻮﺩ ﺻﻮﺭﺗﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺍﺭﻧﺪ ﮐﻪ ﻧﻈﺮ ﺑﺂﻧﻬﺎ ﻧ&= #65224;ﺮ ﺑﺨﺪﺍ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺻﻔﺖ ﺍﺳﻢ أﺣﺴَﻨﻰ ﺟُﺴﺘﻪ، ﻭ ﺣُﺴﻨﻰ ﻳﺎ ﺗﺤﺴﻴﻦ ﺑﻬﺒﻮﺩﻯ ﻭ ﺑﻪ ﺷﺪن ﻮﺑﻬﺸﺘﻰ ﮔﺮﺩﻳﺪﻥ ﺑﻴﺎﺑﻨﺪ، ﻭﮐ= 5166;ﻣﻞ ﺷﻮﻧﺪ ﻭﻋﻀﻮ ﺗﺎﺯﻩ ﺭﺳﻴﺪﻩ ﺑﻮﻟﺎﻳﺖ ﺍﻟﻬ&#= 65264; ﺩﺭ ﺟﻬﺎﻥ ﮔﺮﺩ&= #65255;ﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM033><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></a></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span style=3D'mso-bookmark:M033'><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M033</span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺖ ﮐﻨﺰﺍ ﻣﺨﻔﻴّﺎ <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﻴﮕﻮﻳ= ﻨﺪ، ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﺳﺖ ﺍﻋﻴﺎ&#= 65253; ﺻﻔﺎﺕ(ﻳﺎ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ) ﻣﺘﺠﺴّﺪ و مجسّم ﺩﺭ ﺩﻧﻴﺎ، ﻭ ﺻﺎﺣﺒﺎﻥ ﺁﻥ ﺻﻔﺎﺕ، ﻋﻴﻨﻰ ﻭ ﺁﺑﮋﮐﺘﻴﻮ ﺷﺪﻩ ﺧﻮﺩﺭﺍ ﺑﺒﻴﻨﺪ، ﻭﻳﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺒﻴﻨﻨﺪ، ﻟﺬ= 5165; ﻫﺴﺘﻰ ﻭ ﻣﺨﻠﻮﻗﺎﺕ ﺭﺍ ﺁﻓﺮﻳﺪ . ﺩﺭ ﺍﻳﻨﺠﺎ ﻣﺎ ﺑﺎ ﺩﻭ ﺯﻣﺎﻥ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻳﻢ . ﻳﮑﻰ ﻭﻗﺘﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﺳﺖ، ﮐﻪ (ﻋﻠﻢ ﺍﻟﻬﻰ) ﺗﻤﺎﻡ ﺷﺪ ﻭﭘﺎﻳﺎﻥ ﮔﺮﻓﺖ، ﻭ(ﺟَﻒ= 617; ﺍﻟﻘﻠﻢ) ﮔﺮﺩﻳﺪ . ﻭ ﺩﻳﮕﺮﻯ ﻭﻗﺘﻰ ﮐﻪ ﺑﺎ ﺧﻠﻖ ﻭ ﻣﺨﻠﻮﻗﺎﺕ، ﻭ ﺗﺠﺴّﻢ ﻣﺘﻮﺍﻟﻰ ﺍﻳﻦ ﺻﻔﺎﺕ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺳﺖ ﺩﺍﺩ . ﺩﺭ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ، ﺩﺭﻋﺎ= 5247;ﻢ ﻭﺟﻮﺩﻯ عَدَم ﻣﺎ سوﺍﻩ، ﺯﻣA= 166;ﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻳﮑﻰ ﺍﺳﺖ . ﭘس ﻣﻌﻨﻰ ﺍﻳﻦ ﺣﺪﻳث ﺳﻤﺒﻮﻟﻴﻚ، ﻧ= 5252;ﻰ ﺗﻮﺍﻧﺪ ﺍﻳﻦ ﺑﺎﺷﺪ، ﮐﻪ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺩ&= #65267;ﺪﻥ ﺧﻮﻳﺸﺘﻦ، ﻭ ﻗﺎﺑﻞ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻥ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﺑﺎﺷﺪ . ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺩﺳﺖ ﺑﺪﻫﺪ . ﻣﻴﺘﻮﺍ= ﻧﺪ ﺍﻳﻦ ﺣﺪﻳث ﺗﻌ&#= 65170;ﻴﺮﻯ ﺍﺯ ﻏﺎﻳﺖ ﺍﺻﻠﻰ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﺑﺎﺷﺪ . ﻭ= ;ﻣﺎ ﻧﺎﻇﺮ ﺍﻳﻦ ﮐﻨﺰ ﺍﻟﻬﻰ، ﺩ&#= 65197; ﻫﺮ ﻣﺮﺣﻠﻪ، ﻳ&#= 65242; ﺷﻨﺎﺧﺖ ﻋﻘﻠﻰ&#= 1548; ﻭ ﻳﺎ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65267;ﻚ قُرّه ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﻭ ﺣﺘﻰ ﺧﻮﺩ ﺷﺎﻫﺪ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﺗﮑﺎﻣﻠﻰ، ﻭ ﺻﺎﺣﺐ ﺻﻔﺘﻰ ﻭ ﮐﻠمه اﻯ ﺍﻟﻬA= 264; ﺑﺮﺗﺮ ﮔﺮﺩﻳﻢ .= ﻫﻤﻴﻦ ﻏﺎﻳﺖ ﺗﮑﺎﻣﻠﻰ، ﻣﻴ= 5176;ﻮﺍﻧﺪ ﻋﻠﺖ ﺍﻟﻌﻠﻞ ﺑﺎﺷﺪ ﮐﻪ ﺑﺎﺯ ﻋﻠﺖ ﺍﺻﻠﻰ ﺁﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺍﻣﺎ ﺩﺭ ﺍﻳﻦ ﺗﻔﺴﻴﺮ ﺗﮑﺎﻣﻞ ﻏﺎﺋﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧ&#= 65194;، ﺩﺭ ﻋﻠّﺖ ﺧﻠﻘﺖ، ﻣﺴﺄﻟ= 5258; ﺟﺪﻳﺪﻯ ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﻣﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﭘﻴﺶ ﻣﻴﮑﺸﺪ ﮐ&= #65258; ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﺭﺍﺩﻯ ﻭ ﺷﺨﺼﻰ ﺩﺭ ﺗﮑﺎﻣل ﺮﻭﺡ ﻓ&#= 65198;ﺩﻯ ﺍﺳﺖ . ﺳﺎﻟﻚ ﻧﻴﺎﺯ ﺑﻬﻤّﺖ ﺍﺭﺍﺩﻯ ﻭ ﻣﺨﺼﻮﺻﻰ ﺩﺍﺭﺩ، ﮐﻪ ﺍﮔﺮ ﻫﻤّﺖ ﻧﮑﻨﺪ، ﻃﺒﻌﺎ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻭ ﺑﺖ ﭘﺮﺳﺘﻰ ﮐﺮﺩﻩ ﻭﮐﺎﺭﻣ&#= 65166;ﺳﺎﺯﻯ ﻧﻤﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺟﻬﻨّﻢ ﻭ ﻗﻬﻘﺮﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺴﺎﺯﺩ&#= 1548; ﮐﻪ ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﮑﺮﺭ، ﻭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻫﺎ ﻗﺎﺑﻞ ﺟﺒﺮﺍﻥ ﻭ خُنثی ﺷﺪﻥ ﻫﺴﺘﻨﺪ . ﻭ ﺍﻳﻦ ﻣﻌﻨﻰ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺍﺳﺖ، ﻭ&#= 65183;ﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺩﺭﺯﻧﺪ&#= 64404;ﻰنوﻋﻰﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺩﺭ ﺑﺸﺮ ﻧﺒﻮﺩ&= #1548; ﭼﻮﻥ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﻭ ﺑﺪﻭﻥ ﻣﺸﮑﻞ ﮐﺎﺭﻣﺎ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﻨﻢ ﭘﻴﺶ ﻣﻴﺮﻓﺖ، &#= 64344;س ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ، ﻋﺎﻣ= 5246; ﺍﻭﻝ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺨﺺ، ﻭ ﻋﻠّﺖ ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﻧﺠﺎﺕ ﺍﺯ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺍﻭ ﺍﺳﺖ = . ﺷﺎﻳﺪ ﻫﻢ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ&#= 1548; ﺍﺻﻠﺎ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﻣﻌﻨﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻭ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﺑﻰ ﺍﺧﺘﻴﺎﺭﻯ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﺴﻠﻴﻢ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓته اﻧﺪ . ﻭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺭﺍ ﮐﻪ ﻃﺎﻟﺐ ﺍﺧﺘﻴﺎﺭﺁﺯﺍ= 5193; ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﺑﺎﺷﺪ ﮐﺸته اﻧﺪ . ﻭ ﺷﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮی ﺒﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻄﺮﺡ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ولی ﻋﺸﻖ ﺩﺭ ﺁﻧﻬﺎ ﻫﺴﺖ، ﮐﻪ ﺻﻔﺖ ﻋﻤﺪﻩ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﻗﻄﻌﺎ ﺑﺎﻳﺪ ﺍﻳﻦ ﻋﺸﻖ ﻧﻴﺰ ﺩﺷﻤﻨﻰ ﺩﺍﺷت= 607; ﺒﺎﺷﺪ، ﮐﻪ ﻣﺎﻧﻊ ﺍﺯ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﻋﺸﻖ ﺁﻣﻴﺰ ﻣﺮﺩﻡ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭ ﻟﺬﺍﻣﺤﺮﻭﻡ ﺍﺯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﮐﺴﺐ ﺻﻔﺖ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺻﻔﺖ ﻋﺸﻖﺧﻮﺍﻫﺪ ﺷﺪ . ﺍﻣﺮﻯ ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﻣﺎ ﻗﺎﺑﻞ ﻓﻬﻢ ﻧﻴﺴﺖ . ﻫﻤﺎﻥ ﻃﻮﺭﻯ ﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﺍﺯ ﻣﻔﻬﻮﻡ ﻋﻘﻞ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﻤﻔﻬﻮﻡ ﻋﺸﻖ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﭼﻴﺰﻯ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ . ﺍﻟﺒ= ﺘﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﺧﻮﺩ ﻧﻮﻋﻰ ﺍﺧﺘﻴﺎﺭ ﻭ ﻋﻘﻞ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ولی ﻣﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﻧﻘﺶ ﺁﻧﺮﺍ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﺯ ﻣﺎﻫﻴّﺖ ﻧﺎﻣﻔﻬﻮﻡ ﺁﻧﻬﺎ ﭼﻴﺰﻯ ﺑﻔﻬﻤﻴﻢ . ﻟﺬﺍ ﻓﻌﻠﺎ ﻧﺎﻡ (ﺗﮑ= ﺎﻣﻞ ﻃﺒﻴﻌﻰ) ﺭﺍ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺑﺸﺮﻯ ﻣﻴﮕﺬﺍﺭﻳﻢ . ﻭ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺑﺸﺮﻯ، ﻧﺎﻡ (ﺗ&= #64401;ﺎﻣﻞ ﺍﺭﺍﺩﻯ) ، ﻭ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﻓﻮﻕ ﺑﺸﺮﻯ (ﺗﮑ= ﺎﻣﻞ ﻋﺎﺷﻘﺎﻧﻪ) ﻣﻴﮕﺬﺍﺭﻳﻢ . ﮔ= ﺮﭼﻪ ﺍﺭﺍﺩه ﺴﺎﻟﻚ ﺩﺭ ﺑﻰ ﺍﺭﺍﺩﮔﻰ ﺍﺳﺖ .= ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﺑﺤث ﻫﻤﻴﻦ ﺣﺪﻳث ﮐ&#= 1615;ﻨﺖ ﮐﻨﺰﻝ ﻣﺨﻔﻴّﺎ، ﺩﺭ فصل فصّ (ﻧﮕﻴ᥽= 4; ﺁﺩﻣﻰ) ﻣﻴﮕﻮﻳﺪ، ﺧﺪ= 5165;ﻭﻧﺪ ﺧﻮﺍﺳﺖ ﺩﺭ ﺩﻳﺪﻥ ﺍﻋﻴﺎﻥ ﺁﺑﮋﮐﺘﻴﻮ ﻣﻮ&#= 65215;ﻮعی ﻮﻣﺤﺴﻮس ، ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﻋﻴﻦ ﻫﺎﻯ ﺗﺠسّم اﻭ ﺍﺳʋ= 74; . ﻣﻮﺟﻮﺩﻯ ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﮐﻨﺪ&#= 1548; ﮐﻪ ﺟﺎﻣﻊ ﺻﻔﺎﺕ ﺑﺎﺷﺪ . ﻭ= ;ﻣﺘﺼّﻒ ﺑﺼﻔﺖ ﻭﺟﻮﺩ ﺩﺭ ﻧﺎسوﺕ ﻫﻢ ﺑﺎﺷﺪ ﺗﺎ ﺍﺯ ﺩﻳﺪﻥ ﺍﻳﻦ ﻋﻴﻦ ﻣﻮﺟﻮﺩ ﺷﺪﻩ، ﺑﺘﻮﺍﻧ= 5194; ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻣﻠﺎﺣﻈﻪ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺯ= ;ﻳﺮﺍ ﻧﻈﺮ ﮐﺮﺩﻥ ﮐﺴﻰ ﺑﺮ ﺧﻮﺩﺵ ﺩﺭ ﺧﻮﺩﺵ ﺑﺎ ﻧﻈﺮ ﮐﺮﺩﻥ ﺧﻮﺩﺵ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻳﺎ ﺩﺭ ﺁﻳﻨﻪ ﻓﺮﻕ ﺩﺍﺭﺩ <span style=3D'mso-spacerun:yes'> </span>&= #65193;ﺭ ﻧﻈﺎﺭﻩ ﺧﻮﺩ ﺑﺮﺧﻮﺩ ﺩﺭ ﺩﻭﺭﻭﻥ ﺧﻮﺩ، &#= 65153;ﻥ ﺧﻮﺩﻯ ﺭﺍ ﻣﻴﺒﻴﻨﺪ، ﮐﻪ ﻫﻨﻮﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻞ ﻭﺻﻮﺭﺕ ﺩﻳﺪﻧﻰ ﺍﻟﻬﻰ ﺩﺭ ﺩﻧﻴﺎ ﻧﺪﺍﺭﺩ . ﻳﻌﻨﻰ ﻣثلا ﺍﺳﻢ ﻭ ﺻﻔﺖ، ﻭ ﻋﻴﻦ ﺧﻮﺩ ﺭﺍ ﻫﻨﻮﺯ ﺧﺎﻡ ﻭ ﻣﺼﺮﻑ ﻧﺸﺪﻩ ﻭﺗﺠﻠّﻰ ﻧﮕﺮﻓﺘﻪ ﺩﺭ ﺩﻧﻴﺎ ﻣﻴﻴﺎﺑﺪ . ﻳﺎ ﻣﺎﻧﻨﺪ ﻣﻬﻨﺪس ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻞ ﮐﻪ ﻫﻨﻮﺯ ﻃﺮﺡ ﺳﺎﺧﺘﻤﺎﻧﻰ ﻧﺮﻳﺨﺘﻪ ﺍﺳﺖ .= ﻭ ﻟﺬﺍ ﺑﺨﺎﻃﺮ ﺍﻳﻦ ﺑﻰ ﻣﺼﺮﻓﻰ ﻭ عَد= 14;م ﺗﺠﻠّﻰ ﺁﻧﻬﺎ= 548; ﻣﺨﻠﻮﻗﺎﺕ ﺭﺍ&#= 1548; ﺧﻠﻖ ﮐﺮﺩ، ﮐﻪ ﺍﺳﻤﺎء</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺻﻔﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺸﮑﻞ ﺩﻭﻡ ﻧﻈﺎﺭﻩ(ﺑﺮﺧﻮ&#= 65193; ﺩﺭ ﺩﻳﮕﺮﺍﻥ)ﻣ&= #65248;ﺎﺣﻈﻪ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺍ= ;ﻟﺒﺘﻪ ﺍﻳﻦ ﺗﻔﺴﻴﺮ ﻭﺗﻮﺟﻴﻪ ﺗﻮﺍﻧﺎ ﻧﻴﺴﺖ ﭼﻮﻥ ﭼﻨﻴﻦ ﻣﺤﻞ ﺧﺎﺭﺟﻰ ﻣﻨﺎﺳﺐ ﺭﺍ ﻇﻬﻮﺭ ﻋﻴﻦ ﻭ ﺻﻔﺘﻰ ﺍﻟﻬﻰ ﺑﺎﺯ ﺍﺯ ﺧﺪﺍ، &= #65261;ﺩﺭ ﺧﻮﺩ ﺧﺪﺍ ﺍﺳﺖ = . (ﻧﺎﻇﺮ ﻭ ﻧﻈﺮ ﻭﻣﻨﻈﻮﺭ) ﻳﮑﻰ ﺍﺳﺖ . ﻣﺎ ﻧﻴﺰ ﺍﮔﺮ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺁﻳﻨﻪ ﺑﺒﻴﻨﻴﻢ، ﺁﻧ= 5198;ﺍ ﻏﻴﺮ ﺍﺯ ﺁﻧﭽﻪ ﺩﺭ ﺩﺭﻭﻥ ﺧﻮﺩ ﻣﻴﻴﺎﺑﻴﻢ ﺧﻮ&#= 65165;ﻫﻴﻢ ﺩﻳﺪ . ولی ﻫﻨﻮﺯ ﺁﻳﻨﻪ ﺍﺯ ﻭﺟﻮﺩ ﻣﺎ ﻧﻴﺴﺖ . ﻭ ﺍﮔﺮ ﺑﺎﺯ ﻫﻤﻴﻦ ﺁﻳﻨﻪ ﺍﺯ ﻭﺟﻮﺩ ﺧﻮﺩ ﻣﺎ ﺑﺎﺷﺪ، ﻣﺎﻧﻨ= 5194; ﺧﻮﺩﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﺩﻝ ﺩﻳﺪﻥ، ﺩﻳﮕﺮ ﺗﺠﻠّﻰ ﺧﻮﺩﻣﺎﻥ ﺩﺭ ﻏﻴﺮ ﺧﻮﺩﻣﺎﻥ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ .= ﺍﻣﺎ ﺩﺭﺳﺖ ﺗﺮ ﺍﻳﻨﮑﻪ، ﺩﺭ ﺷﻬﻮﺩ ﺧﻮﺩ ﻫﻤﻴﻦ ﺧﺎﺭﺝ ﺍﺯ ﺧﻮﺩ ﺭﺍ، ﺑ&= #65166;ﺯ ﺩﺭ(ﺩﺭﻭﻥ أندﺭﻭﻥ)ﺧﻮﺩ ﻣﻴﻴﺎﺑﺪ . ﺷﻬﻮ= ﺩ ﻗﺎﺋﻢ ﻫﻢ ﺩﺭﻭﻥ ﻣﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﻭﻣﺎﻧﻨﺪ ﺧﻮﺍﺏ، ﮐﻪ ﻫﻤﻪ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺧﺎﺭﺝ ﺁﻥ&= #1548; ﺑﺎﺯ ﺩﺭ ﺩﺭﻭﻥ ﻣﺎ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺩﺭ ﺧﻮﺍﺏ ﺩﺭ ﺑﻴﺮﻭﻥ ﻣﺎ، ﺻ&#= 65188;ﻨﻪ ﻫﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ . ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺑﺠﺎﻯ ﻧﺎﻡ ﺧﺎﺭﺝ ﺩﺭ ﺩﺭﻭﻥ ﻧﺎﻡ ﺑﺎﻃﻦ ﺩﺭﻭﻥ ﺑﮑﺎﺭ ﻣﻰ ﺑﺮﻳﻢ . ﮐﻪ ﻫﻤﺎﻥ ﺭﻭﺡ ﺑﺮﺍﻯ ﻧﻔس ﺍﺳ&#= 65174; ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻧﻔس ﺧﻮﺩ ﺩﺍﺧﻞ ﺟﺴﻢ ﻣﺎ ﺍﺳﺖ . ﺑﻨﻈﺮ ﻣﻦ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﻗﺼﺪ ﻧﻈﺮ ﮐﺮﺩﻥ ﺑﺮ ﻣﻮﺟ&= #65262;ﺩﻯ ﺟﺎﻣﻊ ﺩﺍﺷﺘﻪ ﺑﻮﺩﻩ . ﺍﻳﻦ ﻣﻮﺟﻮﺩ ﺟﺎﻣﻊ ﺻﻔﺎﺕ، ﻫﻤﺎﻥ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ، ﻭﻗﻄﺐ ﻫﺮ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭ ﻫﺮ ﻋﺼﺮ ﺍﺳﺖ= . ﻧﻪ ﺍﻓﺮﺍﺩ ﻋﺎﺩﻯ ﮐﻪ ﺟﺎﻣﻌﻴّﺖ ﻧﺪﺍﺭﻧﺪ، ﻭ ﺷﺎﻳﺴﺘﻪ ﻧﻈﺮ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ . ﺍﻣﺎ= ﻣﺎﻥ ﺯﻣﺎﻥ ﭼﻮﻥ ﻣﻌﺪّلی ﺑﺮﺍʌ= 63; ﮐﺎﺭﻧﺎﻣﻪ ﺗﮑﺎﻣﻠﻰ ﺑﺸﺮ .= ﺗﺎ ﺁﻥ ﻟﺤﻈﻪ ﺍﺳﺖ = . ﭘس ﺍﮔﺮ ﻳﮑﺎﻳﻚ ﺍﻓﺮﺍﺩ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺩﺭﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻞ ﺑﺎﻳﺪ ﻧﻈﺮ ولی ﮐﻨﺪ . &= #64404;ﺮﭼﻪ ﻫﺮ ﮐﺪﺍﻡ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﺩﺭ ﺁﻧﻬﺎ ﺟﺎﻣﻌﻴ&#= 1617;ﺖ ﮐﻤﺎﻝ ﻭ ﺻﻔﺎﺕ ﻧﻴﺴﺖ . ﻭ ﻳﺎ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﮐﻨﺰ ﻣﺨﻔﻰ ﺧﻮﺩ، ﮐﻪ ﻫﻤﺎﻥ ﺍﻋﻴﺎﻥ ﻭ ﺻﻔﺎﺕ ﺁﻥ ﺍﻋﻴﺎﻥ ﺑﺎﺷﺪ&#= 1548; ﻧﻈﺮ ﺑﺎﻳﺪﺁﻝ ﻫﺮ ﻧﻮﻉ ﻳﻌﻨﻰ = ربّ ﺍﻟﻨﻮﻉ ﻣﺮﺑﻮﻃﻪ ﺩﺍﺭﺩ . ﻭ ﺧﺪﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺪﺍﻧﺪ، ﮐﺎﺭ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ ﺗﻤﺎﻣ&#= 65264; ﺍﻧﻮﺍﻉ، ﺍﺯ ﺍﺯﻝ ﺗﺎ ﺍﻣﺮﻭﺯ ﭼﮕﻮﻧﻪ ﺍﺳﺖ . ﮐ= ;ﻪ ربّ ﺍﻟﻨﻮﻉ ﻣﺮﺑﻮﻃﻪ ﺩﺍﺭﺩ . ﻭ ﺧﺪﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺪﺍﻧﺪ ﮐﺎﺭ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ ﺗﻤﺎﻣ&#= 65264; ﺍﻧﻮﺍﻉ ﺍﺯ ﺍﺯﻝ ﺗﺎ ﺍﻣﺮﻭﺯ ﭼﮕﻮﻧﻪ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﻣﺎﺩﺍﻡ ﮐﻪ ﺧﺪﺍﻭﻧﺪ، ﻣث= 04;ا ﻣﻠﺎﺣﻈﻪ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﻫﻨﻮﺯ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻇﻬﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎسوﺗʌ= 64; ﻧﻴﺎﻓﺘﻪ، ﻣﻴ= 5194;ﺍﻧﺪ ﮐﻪ ﮐﺎﺭﻭﺍﻥ ﺗﮑﺎﻣﻞ ﺩﺭ ﺩﻧﻴﺎ، ﮐﻪ ﺑﺸﺮ ﺩﺭ ﺭﺃس ﺁ&= #65253; ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ&#= 1548; ﭼﻘﺪﺭﻋﻘب ﻤﺎﻧﺪﮔﻰ ﺩﺍﺭﺩ . ﻭﭼﻘﺪﺭ ﺍﺯ ﮐﻨﺰ ﻳﺎ ﮔﻨﺞ ﻣﺨﻔﻰ ﻇﺎﻫﺮ ﮔﺸﺘﻪ ﻭﺷﻨﺎﺧﺘﻪ ﺷﺪه عقب ﺍﺳﺖ . &#= 65261; ﺗﺎﺯﻩ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﺎ ﺍﺑﺪ ﮐﻠﻤﺎﺕ ﻭ ﺍﺳﺎﻣﻰ ﺣُﺴﻨﺎ، ﻭ ﺷﻬﻮﺩﻫﺎ ﻭ ﺍﻳّﺎﻡ ﺍﻟﻠﻪ= 548; ﻭ ﻣﺮﺍﺗﺐ ﺻﻔﺎﺗﻰ ﺟﺪﻳﺪ&#= 1548; ﻭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺮﺗﺮﻯ ﺩﺭ ﭘﻴﺶ ﺍﺳﺖ . ﮐﻪ ﺣﺘﻰ ﺗﺼﻮﺭ ﮐﻠّﻰ ﻫﻢ ﺍﺯ ﺁﻧﻬﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﮑﻨﻴﻢ . ﻣثل ﺍﻳﻨﮑﻪ ﮔﻔﺘﻢ&#= 1548; ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍﺯ ﺭﺍﻩ ﻧﺮﺳﻴﺪﻩ ﺍﺯ ﺻﻔﺖ ﻋﺸﻖ ﮐﻪ ﺣﺮﻑ ﺁﺧﺮ ﺯﺑﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﺑﻮﺩ، &#= 65261; ﻧﻴﺰ ﻫﻤﻴﻦ ﻋﺸﻖ، ﺣﺮﻑ ﺍﻭﻝ ﺯﺑﺎﻥ ﺗﮑﺎﻣﻠﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳت ﻮﺗﻨﻬﺎ ﻧﻘﻄﻪ ﺍﺷﺘﺮﺍﻙ ﺍﻳﻦ ﺩﻭ ﻧﻮﻉ ﺍﺳﺖ، &= #64380;ﻪ ﺻﻔﺘﻰ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﭘﻴﺪﺍ ﻭﻣﺸﻬﻮﺩ ﺧﻮﺍﻫﺪ ﺷﺪ ﮐﻪ ﺧﻮﺩ ﮔﻮﻫﺮ ﺟﺪﻳﺪﻯ ﺍﺯ ﮔﻨﺞ ﺍﺳﻤﺎء ﺍﻟﺤﺴﻨﻰ ﻭ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺭؤﻳﺖ ﺧﺪﺍ ﺍﺯ ﺍﺳﻤﺎء ﻭ ﺍﻋﻴﺎﻥ ﺧﻮﺩ ﺩ&= #65197; ﺧﺎﺭﺝ ﺧﻮﺩﺵ، &#= 65193;ﺭ ﺍﺟﺴﺎﻡ ﻧﺎسوA= 175;ﻰ ﺷﺪﻩ، ﺑﺎﺯ ﻫﻨﻮﺯ ﻫﻤﺎﻥ ﻧﻈﺮ ﺩﺭﻭﻥ ﺧﺪﺍ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ .= ﻣﺎﻧﻨﺪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548; ﮐﻪ ﻫﻢ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﺭﻭﻥ ﺧﻮﺩ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﺴﺎس ﻣﻴﮑﻨﺪ ﻭ ﻣﻴﺸﻨﺎﺳﺪ، ﻭ ﻫﻢ ﺩﺭ ﺷﻬﻮﺩ ﺑﺎﻃﻦ ﺩﺭﻭﻥ ﺧﻮﺩ، ﺧﻮﻳﺸﺘ= 5254; ﺭﺍ ﺩﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﺩﻳﺪﻥ ﻣﻘﺎﻡ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ .= ﺍﻣﺎ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺩﺭﻭﻥ خویش ﺩﻳﺪه اﺳﺖ . ﺯﻳ&= #65198;ﺍ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺭ ﻃﺮﻳﻘت ﻤﺤﻤﺪﻯ، ﻧﺸﺎ= 5255;ﻪ ﻭﻣﻘﺎﻡ ﻗﺎﺋﻤﻴّﺖ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﺍﺻﻞ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺍﻧﺎ ﺍﻟﺤﻖ ﺣﻠّﺎﺝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ، ﻭ ﻧﻪ ﺍﻧﺎ ﺍﻟﻠﻪ = . ﺍﮔﺮ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﻭ ﺑﻘﻮﻝ ﻣﺨﺎﻟﻔﻴﻦ ﻣﻨﻈﻮﺭ ﺣﻠّﺎ= 5181; ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻳ= ;ﺎ (ﻣﺎ ﻓﻰ ﺟﻨّﺘﻰ ﻭﻗَﺒّﺘﻰ ﻏﻴA= 198; ﺍﻟﻠﻪ) . ﺗﺎﺯﻩ ﺧﺪﺍﻭﻧﺪ ﻣﻰ ﺗﻮﺍﻧﺴﺖ، ﻗﺒ= 5246; ﺍﺯ ﺧﻠﻘﺖ ﻣﺎﺩﻯ ﻫﺴﺘﻰ ﻭ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ، ﺗ&#= 65184;ﻠّﻴﺎﺕ ﺩﺭ ﺻﻮﺭﺗﻬﺎ ﺭﺍ ﺑﺮﺣﺴب عل= 05; اﻟﻬﻰ ﺍﺯﻟﻰ ﺧﻮﺩ، ﺑﺪﻳﺪن ﺨﻮﺩﺭﺍ ﺩﺭ ﺧﺎﺭﺝ ﺧﻮﺩ ﻧﻴﺰﻣﻠﺎﺣﻈﻪ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻭ= ;ﻧﻴﺎﺯ ﺑﺎﻧﺘﻈﺎﺭ پی= 83;ایش ﻣﺨﻠﻮﻗﺎﺕ ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﺧﻮﺩ، ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﺍﻋﻴﺎﻥ آن ﻧﺒ= 5262;ﺩ . ﻭ ﺧﻮﺩ ﻣﺎ ﻫﻢ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﻃﺮﺣﻰ ﺑﺮﻳﺰی= 605;، ﮐﻪ ﺻﻔﺖ ﻭﻫﻨﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺁﻥ ﺑﺒﻴﻨﻴﻢ، ﻫﻨ= 5262;ﺯ ﻃﺮﺣﻰ ﺭﺍ ﻧﺮﻳﺨﺘﻪ ﻭ ﭘﻴﺎﺩﻩ ﻧﮑﺮﺩه اﻳﻢ، A= 251;ﻴﺘﻮﺍﻧﻴﻢ ﺧﻮﺩﻣﺎﻥ ﻭ ﻫﻨﺮﻣﺎﻥ ﺭﺍ، &#= 65193;ﺭ ﻫﻤﺎﻥ ﻃﺮﺡ ﭘﻴﺎﺩﻩ ﻧﺸﺪﻩ ﻣﻠﺎﺣﻈﻪ ﮐﻨﻴﻢ . ﺗﺠﻠّﻰ = ﻣﺘﺠﻠّﻴﺎت ﻤﺎﺩﻯ ﺍﺯ ﺍﺳﻤاء ﺍﻟﺤُﺴﻨﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﻧﻴﺴﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩﺭﺍ ﺩﺭﺁﻧ&#= 65260;ﺎ ﻣﻠﺎﺣﻈﻪ ﻧﻤﺎﻳﺪ . ﺯﻳﺮﺍ ﻫﻢ ﻧﻴﺎﺯ ﻧﺪﺍﺭﺩ، ﻭ ﻫﻤﻪ ﺭﻩ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﻫﻤﺎﻥ ﻣﺨﻠﻮﻗ&#= 65166;ﺕ ﺧﻠﻖ ﻧﺸﺪﻩ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻬ&#= 65198; ﺟﺎﺋﻰ ﺑﻨﺎﻡ ﺧﺎﺭﺝ ﺍﺯ ﺧﻮﺩ ﻣﻠﺎﺣﻈﻪ ﮐﻨﺪ&#= 1548; ﺑﺎﺯ ﺩﺭ ﺧﻮﺩﺵ ﻫﺴﺖ ﮐﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﻣﻤﻠﮑﺖ ﺧﺪﺍ، &#= 65183;ﺎﺋﻰ ﻭﭼﻴﺰﻯ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺩﻳﺪﻥ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﻭ ﺳﻄﺢ ﺗﺤﻘﻖ ﺍﻣﺮﻳﻪ ﺃﺯﻟﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﮐﺪﺍﻡ ﻳﻚ ﺍﺯ ﺍﺳﻤاء ﺍﻟﻬﻰ= 48; ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺯﻟﻰ ﺍﺑﺪﻯ، ﮐﻪ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ ﻭ ﻧﻔﺨﻪ ﺍﻟﻬﻰ، &#= 65193;ﺭ ﺻﻮﺭﺕ ﻭ ﺣﻘﻴﻘﺖ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻏﺎﻳﺖ ﺍﺻﻠﻰ ﺗﺮ ﺍﺯ ﺧﻠﻖ کُلّ ﻫﺴﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻭﺣﺘﻰ ﻏﺎﻳﺖ ﻧﻈﺮ ﮐﺮﺩﻥ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﺳﻤاء</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﺤُﺴA= 256;ﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ . ﺯﻳﺮﺍ ﺍﺳﻤاء ﺣُﺴﻨʌ= 64; ﻭﺗﺤﺴﻴﻦ ﮐﻨﻨﺪﻩ، ﻭﺳﻴ= 5248;ﻪ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﻫﺪﻑ . ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﻳﻢ ﺍﻭﻝ ﻫﺪﻑ ﺑﻮﺩﻧﺪ، &#= 65169;ﻌﺪ ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﺁﻧﻬﺎ ﺑﻮﺳﻴﻠﻪ ﺳﺎﻟﻚ، ﺍﺯ ﺁﻧﻬﺎ ﮐﺎﻣل ﻮ ﻭﺳﻴﻠﻪ ﺷﺪﻧﺪ .= ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ .= ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺣﺘﺮﺍﻡ ﺍﻳﻦ حقّ ﺁﺯﺍﺩﻯ، ﻭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﻭﻃﻠ= 5170;ﻰ ﻭ ﻗﺪﺭﺕ ﻓﻬﻢ، &= #65261; ﻟﺰﻭﻡ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ ﻣﻨﺘﻈﺮ ﻣﻴﮕﺮﺩﺩ، ﺗﺎ ﺑﺒﻴﻨﺪ ﺍﻳﻦ ﺭﻭﺡ ﻓﺮﺩﻯ، ﺩ&#= 65197; ﺍﻳﻦ ﺳﻠﺴﻠﻪ ﺍﺯﻟﻰ ﺗﺎ ﺑﺎﻣﺮﻭﺯ، ﺩﺭ ﺗﮑﺎﻣﻞ ﭼﻪ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﺭﻭﺡ ﻓﺮﺩﻯ، ﻳﺎ ﺷﺨﺺ ﺳﺎﻟﻚ، ﻫ&#= 65252;ّﺖ ﻭﻧﻴّﺘﻰ ﻋﻤﻠﺎ ﺩﺭ ﺗﺮﻙ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺧﻮﺩ ﮐﺮﺩه اﺳﺖ، ﺁﻧﮕﺎﻩ(= 5187;ﺘّﻰ ﺍﻋﻠﻢ) ﮔﻔﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻗﺮﺁﻥ، ﺑﺮﺧﻮ= 5193; ﻭﻇﻴﻔﻪ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺣﻘﻮﻕ ﺑﻌﺪﻯ ﺳﺎﻟﻚ ﺭﺍ ﺑﺪﻫﺪ . ﻭ ﺍﻳﻦ ﺍﻧﺘﻈﺎﺭ ﻭ ﻣﺮﺍﻗﺒﻪ ﺍﻟﻬﻰ ﺍﺯ ﻳﻚ ﺳﺎﻟﻚ، ﻭﺍﻗﻌ= 5166; ﻧﻴﺎﺯ ﺑﻨﻈﺮ ﻣﺪﺍﻭﻡ ﻭ ﺩﻳﺪﻥ ﺍﻳﻦ ﺳﺎﻟﻚ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﻇﺎﻫﺮﺍ ﺟﺪﺍ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ . ᥷= 9;ﻳﺮﺍ ﺳﺎﻟﻚ ﺁﺯﺍﺩ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺑﺎ= ;ﺍﻳﻦ ﺣﺎﻝ ﺑﺎﺯ ﻧﻔﺨﻪ ﺍﻟﻬﻰ ﺍﻭ، ﺍﺯ ﺃﺯﻝ ﺍﺯ ﺧﺪﺍ، ﻭ ﺩﺭ ﺩﻭﻟﺖ ﻭﮐﺸﻮﺭ ﺟﺒﺮ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻫﺪ= ;ﻑ ﺍﻟﻬﻰ ﺩﻳﺪﻥ ﺧﻮﺩ ﺍﺳﻢ ﺣُﺴﻨﻰ، ﻭ ﻳﺎ ﺍﺳﻢ أﺣﺴﻦ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﺍﻳﺴﺘﮕﺎﻫﻰ ﻭ ﻗﺎﻟﺒﻬﺎ ﻭ ﮐﻠ&= #65166;ﺳﻬﺎﺋﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺭﻭﺡ ﻓﺮﺩﻯ ﺑﺎﻳﺪ ﺍﺯ ﺁﻧﻬﺎ ﺑﮕﺬﺭﺩ .= ﻫﻢ ﺑﺎﻳﺪ ﺁﺯﺍﺩﺍﻧﻪ، ﻭ= 5259;ﻢ ﺑﻤﺴﺌﻮﻟﻴّﺖ = 582;ویش، ﻭﻫﻢ ﺑﻌﺪ ﺍﺯ ﻓﻬﻢ ﻭ ﺍﺩﺭﺍﻙ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ، ﺗﺎ ﮐﺎﻣل ﻮﭘﺎﺩﺍ= 588; ﺒﻬﺸت ﻨﻮﻉ ﺑﻌﺪی ﻤﻴﮕﻴﺮﺩ . ﻭﻣﻌ= ﻨﻰ (ﻓﻴﺾ ﻏﻴﺮ ﺟﺒﺮﻯ ) و رحمت = 5169;ﺮﺣﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺑ= ;ﺪﻭﻥ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺍﺧﺘﻴﺎﺭ ﻭ ﻣﺮﺍﻗﺒﻪ ﺍﻟﻬﻰ ﺍﺯ ﺁﺧﺮﻳﻦ ﻭﺿﻌﻴّﺖ ﺳﺎﻟﻚ ﻭ ﺩﺭﺟﻪ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻭ&#= 1548; ﻭ ﻫﺮ ﭘﺎﺩﺍﺵ ﺩﺭ ﻗﻮس ﺻﻌﻮﺩ ﺳﺎﻟﻚ ﺑﻨﻮﻉ ﺑﺮﺗﺮ، ﺟﻬﺸﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ﮐﻪ ﻣﺨﺎﻟﻒ ﺑﺎ ﺍﺻﻞ ﺗﺪﺭّﺝ ﻭﻋﻄﺎﻯ ﺷﺎﻳﺴﺘﮕﻰ، ﻭ= 5169;ﺎﻟﺄﺧﺮه ﻄﻠﺒﮑﺎﺭﻯ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺘﻮﺍﻧﺴﺖ، = 5193;ﺭ ﻫﻤﺎﻥ ﺍﺯﻝ، ﺍ&#= 65199; ﻧﻔﺨﻪ ﺍﻭﻟﻴﻪ ﺭﻭﺡ ﻓﺮﺩﻯ، ﻫ&#= 65252;ﺎﻥ ﻣﻮﺟﻮﺩﻯ ﺭﺍ ﺑﺴﺎﺯﺩ، ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﻭ ﺩﺭ ﺍﺑﺪ، ﻣﻰ ﺧﻮﺍﻫﺪ ﺍﺯ ﺁﻥ ﻧﻔﺨﻪ ﺁﺧﺮ ﺑﺴﺎﺯﺩ . ﻭ ﺩﻳﮕﺮ ﺧﻠﻘﺖ ﻭﻫﺴﺘﻰ، ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺒﺎﺣث معرّف= ی ﻣﺎ ﻫﻢ ﻣﻄﺮﺡ ﻧﺒﻮﺩ . ﻭﺑﺎﺯ ﺧﺪﺍﻯ ﺩﺭ ﻋﻤّاء ﻫﻤﺎﻥ ﺧﺪﺍﻯ ﺩﺭ ﻋَﻤّاء ﺑﺎﻗ᥾= 4; ﻣﻴﺒﻮﺩ . ﻳﺎ ﺣﺪّ ﺍﻗلی ﺒﺮﺍﻯ ﺩﻭﺭﻫﺎﻯ ﮐﻮﺗﺎﻩ ﺩﺭ ﺯﻣﺎﻥ ﺍﺯﻟﻰ ﻭ ﺍﺑﺪﻯ ﺧﺪﺍ ﻳﻚ ﺧﺮﻭﺝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻋﻤّاء ﺍﻧﺠﺎʌ= 49; ﺩﺍﺩﻩ، ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﻫﺴﺘﻰ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻦ ﻭ ﺷﻤﺎ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩ، ﺗﺎ ﺑﺘﮑﺎﻣﻞ ﻭﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ . ﺍﻧﺼﺎ= ﻓﺎ ﭼﻪ ﺭﺣﻤﺘﻬﺎ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭﺗﺪﺑﻴﺮﺍﺗﻰ &#= 65165;ﺯ ﺃﺯﻝ ﺗﺎ ﺍﻣﺮﻭ&= #65199; ﻭ ﺗﺎ ﺍﺑﺪ ﻓﺮﺍﻫﻢ ﺷﺪﻩ، &#= 65175;ﺎ ﻣﺎ ﺷﺎﻳﺪ ﮐﺎﺭﻯ ﺑﻨﻔﻊ ﺍﺑﺪﻳّﺖ ﺧﻮﺩ ﺑﻨﻤﺎﺋﻴﻢ </span><span dir= =3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ولی ﺑﺎﺯ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﻧﻴﺰ ﻫﻢ ﺟﻬﺎﻟﺖ ﻳﺎ ﻟﺠﺎﺟﺖ ﺩﺍﺭﻳ&#= 65250; . ﻟﺬﺍ ﺟﻬﻨّﻢ ﻫﺎ ﻭﮐﺎﺭﻣﺎﻫﺎ ﻧﻴﺰ، ﻭﺍﻗﻌﺎ ﺧﻴﻠﻰ ﺑﺮﺍﻯ ﻣﺠﺎﺯﺍﺕ ﻣﺎ ﮐﻢ ﻫﺴﺘﻨﺪ . ﮔﺮ= ;ﭼﻪ ﺍﻳﻦ ﺟﻬﻨّﻢ ﺑﺎﺯ ﺧﻮﺩ ﺭﺣﻤﺖ ﻭ ﺷﺎﻧس &= #65183;ﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﻣﺠﺪﺩ ﺑﻄﺒﻴﻌﺖ ﻓﻄﺮﻯ ﻭﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ . ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﻧﺒﺎﻝ ﺗﺤﻘﻖ ﻫﻤﻴﻦ ﺣﺪﻳث ﻗﺪﺳﻰ ﮐﻨﺖ ﮐﻨﺰﺍ، ﮔ&#= 65236;ﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻰ ﺭﺍ ﺑﻄﻮ&= #65197; ﮐﻠّﻰ ﻭ ﺷَﺒَA= 186; ﻣﺎﻧﻨﺪ، ﻳﮑﺴ= 5166;ﻥ ﻭ ﺑﻰ ﺗﻔﺎﻭﺕ ﺧﻠﻖ ﮐﺮﺩ . ﺩﺭ ﻫﻴﻮﻟﺎ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﺩﺭﺁﻥ ﺭﻭﺡ ﺩﻣﻴﺪﻩ ﻧﺸﺪﻩ ﺑﻮﺩ، ﭼ&#= 65262;ﻥ ﺁﻳنه اﻯ ﮐﻪ ﻫﻨﻮﺯ ﺟﻠﺎ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ .= ولی ﺧﺪﺍﻭﻧﺪ ﺑﻨﻔﺨﻪ ﺧﻮﺩ ﭘﺮﺩﺍﺧﺖ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻫﺴﺘﻰ ﺑﻰ ﺟﻠﺎ، ﺗﺠﻠ&#= 1617;ﻰ ﺍﻳﻦ ﺍﺳﻤاء ﺣُﺴﻨﻰ ﺑﺘﺮﺗﻴﺐ ﻭ ﺑﺮﺣﺴﺐ ﺍﺳﺘﻌ&#= 65194;ﺍﺩ ﺁﻧﻬﺎ ﻇﻬﻮﺭ ﮐﺮﺩ . ﺩﺭ ﻳﻚ ﺑﺮﺭﺳﻰ ﻋﻠﻤﻰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﻗﺒﻞ ﺍﺯ پیدا®= 0;ش ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ، ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﭘﻴﺪﺍ ﺷﺪ . ولی ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭﺃﺗﻤﻬﺎ، ﺧﻮ= 5193; ﺭﻭﺣﻰ ﺩﺍﺷﺘﻪ&#= 1548; ﻭ ﺻﻮﺭﺗﻰ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺧﻮﺩ ﻳﻚ ﻣﻘﺪﻣﻪ ﻗﺪﻳﻤﺘﺮ ﻭﺍﺯﻟﻰ ﺗﺮ ﺍﺯ ﺁﻏﺎﺯ پیدایش ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺑﻨﻈﺮ ﻣﻦ ﻫﻤﺎﻥ ﺭﻭﺡ ﺃﺗﻢ ﻫﺎ ﺩﻧﺒﺎله ﺒﻌﺪA= 263; ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎ&#= 1548; ﺭﺳﻴﺪﻥ ﺑﻤﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺑﻮﺩﻩ، &#= 65261; ﺑﻘﻴﻪ ﻧﻴﺰ ﺍﺯ ﺭﺍﻩ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭ ﺭﻭﺡ ﺟﻤﺎﺩﻯ ﺑﺮﻭﺡ ﮔﻴﺎﻫﻰ ﻭ ﺑﻌﺪ ﺑﺮﻭﺡ ﺣﻴﻮﺍﻧ&#= 65264; ﻭ ﺍﻧﺴﺎﻧﻰ ﻣﻴﺮﺳﺪ . ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻧﻔﺨﻪ ﺍﻟﻬﻰ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ سوﺍﺭ ﺻﻮﺭﺗﻬﺎﻯ ﺟﻤﺎﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻗ= ﺒﻠﺎ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﺗﺤﺖ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻤﺎﺩﻯ ﺑﻮﺩه اﻧﺪ . ﺁﻧ&= #65260;ﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻣﺪﺍﺭﻯ ﻭ ﺩﺭﺍﺯ ﻣﺪﺕ ﺩﺍﺭﻧﺪ . ﻭﻣﻮﺟ= ﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺗﮑﺎﻣﻞ ﻣﺴﺘﻘﻴﻢ ﻭ ﻃﺒﻴﻌﻰ ﺩﺍﺭﻧ&#= 65194;، ﮐﻪ ﻣﺪﺍﻡ ﻭ ﺑﺘﺮﺗﻴﺐ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺑﺪﻭﻥ ﮐﺎﺭﻣﺎﻫﺎﺋﻰ ﻋﻮﺽ ﻣﻴﮑﻨﻨﺪ .= ﻭ ﺗﻨﻬﺎ ﺍﺳﺘثن= 75; ﺩﺭ ﺑﺸﺮ ﺍﺳﺖ، &= #64400;ﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩﻯ ﺧﻮﺩ، &#= 65165;ﺯ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻰ ﺗﮑﺎﻣﻞ ﻓﻄﺮﻯ ﺟﺪﺍ ﺷﻮﺩ، ﻭ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺟﻬﻨﻢ ﻫﺎ ﮔﺮﺩﺩ . ﻭﻧﻴﺰ ﺗﻨﻬﺎ ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﺯ ﭼﻨﻴﻦ ﻣﺼﻴﺒﺘﻰ ﻏﻴﺮ &= #65239;ﺎﺑﻞ ﺗﺤﻤّﻞ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﻫﺎ، ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻮﺩﻥ ﻭ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺍﺳﺖ . ﭼ= ;ﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﺮﺣﺴﺐ ﺭﻭﺵ ﺷﻬﻮﺩﻯ محمّد= ;ﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻧﺠﺎﺕ ﺍﺯﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭ&#= 65193; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻫﻴﻮﻟﺎ ﻣﺎﺩﻩ ﻃﺒﻴﻌﻰ ﺍﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ، = 5191;ﻮﺩ ﺳﻠﺴﻠﻪ ﺧﺎﺹ ﻭﻣﻮﺍﺯﻯ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺩﺍﺭﻧﺪ . ﭼﻪ ﻫﺮ ﺩﻭ ﻫﻤﺰﻣﺎﻥ ﺩﺭ ﺍﺯﻝ ﺁﻏﺎﺯ ﺷﺪه اﻧﺪ، ﻭ ﭼﻪ ﺭﻭﺡ ﻣﺎﺩﻩ ﻗﺒﻞ ﺍﺯ ﺻﺪﻭﺭ ﻧَﻔخه ﻤﻮﺟﻮﺩﺍﺕ ﺯﻧ&#= 65194;ﻩ ﭘﻴﺪﺍ ﺷﺪﻩ ﺑﺎﺩ . ﺍﻳﻦ ﻫﻴﻮﻟﺎ ﺩﺭ ﻭﺍﻗﻊ ﭼﻴﺰﻯ ﺟﺰ ﺻﻮﺭﺕ ﻫﺎﻯ ﭘﺎﺋﻴﻦ ﺗﺮﻯ، &#= 65261; ﻫﻤﺮﺍﻩ ﻳﺎ ﻫﻴﻮﻟﺎﻯ ﺭﻗﻴﻖ ﺗﺮﻯ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﻫﻤﻴﻦ ﻫﻴﻮﻟﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﻡ ﺭﻗﻴﻖ ﺗﺮ، ﺧﻮ&#= 65193; ﻧﻴﺰ ﺑﺎﺯ ﺳﺮﺍﺳﺮ ﺻﻮﺭﺕ&#= 1548; ﻭ ﻫﻴﻮﻟﺎﻯ ﺭﻗﻴﻘﺘﺮ سوﻣA= 264; ﺍﺳﺖ . ﮐﻪ ﺳﻠﺴﻠﻪ ﺁﻥ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﻳﻚ ﺗﺤﻠﻴﻞ ﻓﻴﺰﻳﮑﻰ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﻭ ﺍﺯ ﺁﻏﺎﺯ ﺻﺪﻭﺭﺍﻭﻟﻴﻪ ﺍﻳﻦ ﺟﻬﺎﻥ ﻣﺎﺩﻯ، ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﺩﺭ ﻳﻚ = (ﺗﮑﺎﻣﻞ ﺗﺮﺍﮐﻤﻰ) ﺍﺩﺍ&= #65251;ﻪ ﻣﻴﺪﻫﺪ . ﻭ ﻇﺎﻫﺮﺍ ﺑﻴﺸﺘﺮ ﺍﺯ ﺧﺪﺍ ﺩﻭﺭ ﻣﻴﺸﻮﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﻬﺘﺮ ﻋﻤﻠﺎ ﺑﺎ ﺍﻳﻦ ﺗﺮﺍﮐﻢ ﻣﺎﺩﻯ &= #65191;ﻮﺩ، ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺑﺮﺍﻯ ﺗﺠﺴّﻢ &#= 1606;اسوتی ، ﻭ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﺣﻴﺎﺗﻰ ﻣﻴﮕﺮﺩﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺑﺎ ﺗﻨﺰﻳﻪ ﻭ ﺗﻘﻠﻴﻞ ﻭ ﺳﺒﻚ ﺷﺪﻥ ﻫﻴﻮﻟﺎﻯ ﺧﻮﺩ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ، ﺗ= 5166; ﺑﺨﺪﺍ ﺩﺭ ﺭﻭﺡ ﻭ ﺻﻮﺭﺕ ﻧﺰﺩﻳﮑﺘﺮ ﺷﻮ&#= 65255;ﺪ . ﺩﺭ ﺑﺸﺮ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﺤﺎﻟﺖ ﻓﻨﺎ ﻭ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺑﻤﺎﺩﻩ ﮔﺮﻯ ﺩﺭ ﻣﻴﺂﻳﺪ، ﺗ&#= 65166; ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﺪ . ﺗﺎﺯﻩ ﺩﺭ ﻣﺮﺍﺗﺐ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166;ﺯ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺩ ﻳﺎ ﻧﻔﺨﻪ ﺍﺯﻟﻰ، &#= 64400;ﻪ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪ ﺩﺭ ﺷﻬﻮﺩﻫﺎ، ﺑﺎ= 5267;ﺪ ﺳﺒﻚ ﺗﺮ ﺷﻮﻧﺪ = . ﻭﺩﻭﺭﺗﺮ ﺍﺯ ﺗﺮﺍﮐﻢ ﻣﺎﻫﻮﻯ ﮔﺮﺩﻧﺪ . مثلا ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺟﺒﺮﻭﺗﻰ ﺍﺳﺖ&#= 1548; ﻭ ﺭؤﻳﺎﻫﺎ ﻭ ﺑﺸﺎﺭﺍﺕ ﺳﺎﻟﮑﺎﻥ ﻣﻠﮑﻮﺗﻰ ﻫﺴﺘﻨﺪ . ﻭﻫﺮﭼ= ﻪ ﺷﻬﻮﺩﺑﺎﻟﺎﺗ= 5198;، ﮐﻤﺘﺮ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯﻣﺎﺩﻳّﺎﺕ ﺩﺭﺁﻥ ﺩﻳﺪه ﻤﻴﺸﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻳﻚ ﺗﻮﺟﻴﻪ ﻋﻠﻤﻰ ﺩﻳﮕﺮ، ﻣﻠﺎﺣ= 5224;ﻪ ﻣﻰ ﮐﻨﻴﻢ ﮐﻪ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ&#= 1548; ﻧﻪ ﻓﻘﻂ ﻧﺎﮔﻬﺎﻧﻰ ﭘﻴﺪﺍ ﻧﺸﺪﻩ، &#= 65169;ﻠﮑﻪ ﺑﺎ ﺁﻏﺎﺯ ﺗﺸﮑﻴﻞ ﻧﻄﻔﻪ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭ&= #1548; ﻣﺮﺍﺣﻞ ﻣﺘﺪﺭ&#= 1617;ﺝ ﺟﻨﻴﻨﻰ ﻭ ﺑَﺬ&#= 65197;ﻯ ﺭﺍ ﻣﻴﮕﺬﺭﺍﻧﺪ، = 5261; ﻣﺎﺩﻩ ﺭﺍ ﺩﻭﺭ ﺧﻮﺩ ﺟﻤﻊ ﻣﻴﮑﻨﺪ، ﻭ ﺑﺼﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﻓﺮﺩﻯ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . پس ﺭﻭ&= #65185; ﺍﺳﺖ، ﮐﻪ ﻣﻌﺎﺩﻝ ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﻓﺮﺩﻯ ﺍﺳﺖ . ﻭ ﻣﺤﻞ ﺗﺠﻠّﻰ ﺧﻮﺩ، = 5267;ﻌﻨﻰ ﺑﺪﻥ ﺧﻮﺩﺭﺍ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ . ﺍﮔﺮ ﭼﻨﻴﻦ ﺭﻭﺣﻰ ﻓﺮﺩﻯ ﺩﺭ ﺟﻨﻴﻦ ﻧﺒﻮﺩ، &#= 65259;ﺮﮔﺰ ﻣﺎﺩﻩ ﺩﺭ ﺗﻦ ﻭ ﺭﺣﻢ ﻣﺎﺩﺭ، ﻫ&#= 65198;ﮔﺰ ﻭﺿﻊ ﻣﺘﻨﺎثر ﭘﺮﺍﮐﻨﺪﻩ، ﻭ ﻳﺎ ﺗﺸﮑّﻞ ﻏﻴﺮ ﻫﻨﺮﻯ ﻭ ﻏﻴﺮ ﺍﺳﺘﺎﺗﻴﻚ ﺗﺠﺎﻭﺯ ﻧﻤﻴﮑﺮﺩ . ﻳﻌﻨ= ﻰ ﺍﺗﻢ ﻫﺎ ﭼﻮﻥ ﮔﺎﺯ ﻭ ﮔﺮﺩﻭﺧﺎﻙ ﻭ ﺧﺎﻙ ﻣﺘﻨﺎثر= 48; ﻳﺎ ﺭﻭﻯ ﻫﻢ ﺍﻧﺒﺎﺷﺘﻪ ﭼﻮﻥ ﺩﺭﻳﺎ، ﻭ ﺩﺍﺭﺍﻯ ﺷﮑﻞ ﻏﻴﺮ ﻫﻨﺪﺳﻰ ﭼﻮﻥ ﮐﻮهﻫﺎ ﻭ ﺗﭙﻪ ﻫﺎ ﻣﻴﻤﺎﻧﻨﺪ . ﻭ ﺍﻳﻨﻬﺎ ﻫﻴﭻ ﮐﺪﺍﻡ نه ﺒﺮﺍ= 5263; ﺧﻮﺩ ﺍﺗﻢ ﻫﺎ، &= #65261; ﻧﻪ ﺑﺮﺍﻯ ﻏﻴﺮ ﺍﺗﻢ ﻫﺎ، ﺍﺭﺯ&#= 65205; ﻭﻣﻌﻨﻰ ﺗﮑﺎﻣﻠﻰ ﻧﻤﻰ ﮔﺬﺍﺭﺩ . ﺯﻳﺮﺍ ﺗﮑﺎﻣﻞ ﻣﺪﺍﺭﻯ ﺩﺭ ﺣﺪﻭﺩ ﻫﻤﺎﻥ ﺍﺗﻢ ﻫﺎ ﺍﺳﺖ . ᥴ= 5;ﻣﺎ ﺍﻳﻦ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﺩﻭﺭﻩ ﺟﻨﻴﻨﻰ ﻭ ﺭﺷﺪ ﻭ ﺣﻴﺎﺕ، ﻣﺪﺍ&#= 65249; ﻣﺎﺩﻩ ﺭﺍ ﻃﺒﻖ ﻃﺮﺡ ﭘﻴﺸﻴﻨﻰ ﮐﺮﻭﻣﻮسوﻣﻰš= 8; ﻳﺎ ﺑﺮﺣﺴﺐ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﻓﺮﺩﻯ ﺩﻭﺭ ﺧﻮﺩ ﺟﻤﻊ ﻣﻴﮑﻨﺪ، ﻳﺎ ﺟﺎﻧﺸﻴﻦ ﻳﮑﺪﻳﮕﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻣﺎﺩﻩ ﺑﻤﺮﺣﻠﻪ ﺗﺠﺴّﻢ ﺩﺭ ﺻﻮﺭﺗﻰ ﻧﻮﻋﻰ&#= 1548; ﻭ ﺩﺍﺭﺍﻯ ﺷﮑﻠﻰ ﻭ ﻇﺎﻫﺮ ﻫﻨﺪﺳﻰ ﻭ ﺯﻳﺒﺎﺋﻰ ﺍﺳﺘ&#= 65166;ﺗﻴﻚ ﻭ ﺗﮑﺎﻣﻠﻰ، ﮐ&#= 65258; ﻣﺘﻮﺟّﻪ ﺑﺠﻬﺖ ﻣﻌﻘﻮﻝ ﻭ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﻋﺎﻗﻞ= 548; ﻭﭘﻴﺎﻡﺁﻭﺭﻯ= 5165;ﺯﻋﺎﻟﻢ ﺣﻘﻴﻘﺖ ﻭ ﻣﺤﻴﻂ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺍﻳﻨﮑﻪ ﻫﺮ ﻧﻔﺨﻪ الهی ﺑʌ= 28;ﺪ ﺍﺯ ﻃﻰ، ﻣﺮﺍﺣ&#= 65246; ﺗﻬﻴّﻪ ﺍﺳﺘﻌﺪﺍﺩ، ﻣ= 5268;ﺘﻮﺍﻧﺪ ﻣﺤﻠّﻰ ﻣﻨﺎﺳﺐ ﺑﺮﺍﻯ ﺗﺠﻠّﻰ ﺻﻔﺎﺕ ﻭ ﺍﺳﻤاء ﺣُﺴﻨﺎﻯ ﺍﻟﻬﻰ ﮔﺮﺩﺩ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﻌﻨﻰ ﺍﺻﻞ ﺗﮑﺎﻣﻞ ﻭ ﻣﻘﺪﻣﺎﺕ ﻟﺎﺯ&#= 65249; ﺑﺮﺍﻯ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻫﺮ ﻣﻮﺟﻮﺩ ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ، ﺑﺮﺍﻯ ﻳﺎﻓﺘﻦ ﻭ ﮐﺴﺐ ﺯﻭﺩﺗﺮ ﺍﺳﺘﻌﺪﺍﺩ، ﺑ= 5198;ﺍﻯ ﺣﺼﻮﻝ ﺻﻮﺭﺕ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻋﻰ ﺑﺮﺗﺮ، ﺑﺎﻳﺪ ﺧﻮﺩﺵ ﻫﻢ ﮐﺎﺭﻯ ﺑﮑﻨﺪ، &#= 65261; ﻣﻘﺪﻣﺎﺕ ﺍﻳﻦ ﺟﻬﺶ ﺑﻨﻮﻉ ﺑﻌﺪﻯ ﺭﺍ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳ&#= 65194; . ﻭ ﺑﺨﺼﻮﺹ ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣ&= #65176;ﻴﺎﺯﺍﺕ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭﻓﺮﺩﻯ ﺧﻮﺩ ﺭﺍ ﺭﻫﺎ ﮐﻨﺪ، &= #65175;ﺎ ﺑﮑﺮﺍﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺟﺪﻳﺪ ﺑﻌﺪﻯ ﺑﺮﺳﺪ . ﻳﺎ ﻫﻤﻴﻦ ﺻﻮﺭﺕ ﻓﻌﻠﻰ، ﺑﺎﻳﺪ ﺻﻔﺎﺕ ﺻﻮﺭﺕ ﺑﻌﺪﻯ ﺭﺍ ﺣﺎﺻﻞ ﻧﻤﺎﻳﺪ .= ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﻘﻠﻴﺪ ﺍﺯ ﺭﻩ ﺭﻓته هاﻯ ﮐﺎﻣﻞ ﺷﺪﻩ، ﻭ&#= 65251;ﺘﺨﻠّﻖ ﺑﺎﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﺮﺑﻮ&#= 65219;ﻪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﻣﺎ ﻧﺒﺎﻳﺪ ﺗﺼﻮﺭ ﮐﻨﻴﻢ ﺣﺎﻝ ﮐﻪ ﺑﺸر ﻫﺴﺘﻴﻢ . ﺩ= ﺭ ﺑﻬﺸﺖ ﺩﻧﻴﺎﻯ ﺧﻮﺩ، ﺟﻮﻟﺎﻥ ﺁﺯﺍﺩﺍﻧﻪ ﺑﺪﻫﻴﻢ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺩﺭ ﺍﻧ= ﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﺍﺩه اﻳﻢ . &= #65169;ﻠﮑﻪ ﺑﻴﺎﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺗﺮﻙ ﻧﻔس ﺩﻧﻴﺎ ﻃﻠﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻌﻠﻰ ﺭﺍ ﻧﻤﻮﺩﻩ، ﻭ ﻧﻔس ﻳﺎ ﺭﻭﺡ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﭘﺎﻙ ﻭ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﻭ ﺍﻳﺪﺁﻝ ﺑﺸﺮﻯ ﺑﺪﺳﺖ ﺁﻭﺭﻳﻢ .= ﺗﺎ ﺷﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﺑﻌﺪﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻴﻢ . ﻭ ﺗﺎ ﺣﺪﻳث ﻗُﺪﺳﻰ ﮐﻨﺖ ﮐﻨﺰﺍ ﻣﺨﻔﻴّﺎ ﺩﺭ د= 604; و روان ﻣﺎ ﺗﺤﻘﻖ ﭘﻴﺪﺍ ﮐﻨﺪ، ﻭ ﻣﺎ ﻧﻴﺰ ﺑﺘﻮﺍﻧﻴﻢ ﻣﺤﻞ ﺗﺠﻠّﻰ ﺻﻔﺎﺕ ﻭ ﺍﺳﻤاء ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ ﺑﺎﺷﻴﻢ . ﮐﻪ ﺍﻳﻦ ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻥ ﻏﺎﻳﺖ ﻭ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻧﻪ ﻓﻘﻂ ﺧﺪﺍﻭﻧﺪ ﺑﺘﻤﺎﺷﺎﻯ ﻣﺨﻠﻮﻗﺎت ﺒﭙﺮﺩﺍﺯﺩ، ﻭ= 5251;ﺎ ﺧﻮﺩ ﻧﻴﺰ سوﮊ= 5257; ﺗﻤﺎﺷﺎﻯ ﺧﺪﺍﺋﻰ ﺑﺎﺷﻴﻢ . ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﭼﻮﻥ ﺁﻳ&= #1606;ه اﻯ ﺟﻠﺎ ﻳﺎﻓﺘﻪ ﮔﺮﺩﻳﻢ، ﮐﻪ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺍﻭ ﺩﺭ ﻣﺎ ﻧﻴﺰ ﭘﻴﺪﺍ ﺷﻮﺩ . ﻭﻣﻮﺭﺩ ﻧﻈﺮ ﻭ ﮐﺮﺍﻣﺖ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺑﮕﻴﺮﻳﻢ . ﮐﻪ ﻣﻌﻨﻰ ﻭﺍﻗﻌﻰ ﺷﻬﻮﺩ ﻭﺍﺻﻞ ﻧﻴﺰ ﻫﻤﻴﻦ ﺍﺳﺖ، ﮐﻪ ﻣﻮﺭﺩ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺑﮕﻴﺮﻳﻢ، ﻭﻣ= 5166; ﻫﻤﺎﻥ ﺷﻮﻳﻢ ﮐﻪ ﻣﻌﻨﻰ ﺷﺎﻳﺴﺘﮕﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻧﻪ ﺍﻳﻨﮑﻪ ﺷﻬﻮﺩ ﻭﺍﺻﻠﺎﻥ ﺧﻮﺩ ﻫﻤﺎﻥ ﺣﻘﻴﻘﺘ&#= 65264; ﺑﺎﺷﺪ، ﮐﻪ ﺩﺭ ﺫﺍﺕ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻃﺒﻴﻌﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻫﺮ ﮐﺎﺭﻯ ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﻃﺒﻖ ﻏﺎﻳﺖ ﻭ ﻣﻘﺼﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﻋﻤﻠﺎ ﺍﺯ ﺧﺪﺍ ﺩﻭﺭ ﺷﺪه اﻳﻢ، ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻣﻰ ﮐﻨﻴﻢ . ﻭ ﺟﻬﻨّﻢ ﺑﻌﺪﻯ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ ﺧﻮﺩﺭﺍ، ﺑﺎ س= 608;ﺧﺖ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺍﺯ ﮔﻨﺎﻫﺎﻥ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻫﺎ&= #1548; ﺩﺍﻍ ﺗﺮ ﻭ ﺳﺨﺖ ﺗﺮ ﻣﻰ ﮐﻨﻴﻢ . ᥾= 1; ﺷﺎﻳﺴﺘﮕﻰ ﻣﻨﻔﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻴﻢ . پس ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﺩﻭ ﭘﺎﺩﺍﺵ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺩﻳﮕﺮﻯ ﻋﻈﻴﻢ ﺗﺮ ﺍﺳﺖ . ﻳﮑﻰ ﻧﺠﺎﺕ ﺍﺯ ﺟﻬﻨّﻤﻬﺎﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺸﺮﻯ ﻭ ﺣﻴﻮﺍ&= #65255;ﻰ ﻭﺣﺘﻰ ﮔﻴﺎﻫﻰ ﻣﺠﺪﺩ، ﻭ ﺩﻭﻡ ﮐﺴﺐ ﺷﻬﻮﺩ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻭ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺠﻬﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ . ﭼﻪ ﻣﺴﺄ= ;له اﻯ ﻭ ﺑﺎ ﭼﻪ ﺍﻫﻤﻴّﺘﻰ، ﻣA= 166; ﺑﺎ ﭼﻪ ﺑﻰ ﺍﻋﻨﺎﺋﻰ ﺍﺣﻤﻘﺎنه اﻯš= 8; ﮐﻪ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻴﮑﻨﺪ .= ﮐﺎﺭﻯ ﮐﻪ ﺑﺎ ﻫﺮ ﻣﻨﻄﻘﻰ، ﺣﺘﻰ ﻣﻨﻄﻖ ﺣﻴﻮﺍﻧﻰ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻮﺩﮐﺎ= 5255;ﻪ ﻫﻢ ﺳﺎﺯﮔﺎﺭ ﻧﻴﺴﺖ . ﻭ ﻟﺬﺍ ﺩﺭ ﻗﺮﺁﻥ ﺍﻳﻦ ﻏﻴﺮ ﺳﺎﻟﻚ ول= 740; ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ (ﺃﺿﻞّ ﻣِﻦ ﺍﻟﺤﻴﻮﺍﻥ) ﺗﻮ&= #65211;ﻴﻒ ﺷﺪﻩ ﺍﺳﺖ . عَد&#= 1614;م ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭﻭﺍﻗﻊ ﻳﻌﻨﻰ، ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﮐﺴﺐ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻟﺎﺯﻡ ﺟﻬﺖ ﻣﺴﺦ ﺷﺪﻥ ﻭ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ، &#= 65169;ﮑﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﺣﺼﻮﻝ ﺻﻮﺭﺕ ﺟﺪﻳﺪ ﻣﻴﺮﺳﺪ .= ﻭ ﺍﻳﻦ ﻋﺮﺑﻰ ﻫﻤﻴﻦ ﺍﺳﺘﻌﺪﺍﺩ ﮐﺴﺐ ﺻﻮﺭﺕ ﺟﺪﻳﺪ ﺭﺍ، ﺩﺭ ﻓﺺّ ﻭﻧﮕﻴﻦ ﺁﺩﻣﻰ (ﻓﻴﺾ ﺗﺠﻠّﻰ) ﻣﻰ ﻧﺎﻣﺪ . ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺑﻮﺩﻩ . ﻭ ﺗﺎ ﺍﺑﺪ ﻫﻢ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﻭ ﻳﻚ حقّ ﻃﺒﻴﻌA= 264; ﻭ ﻋﺎﺩﻟﺎﻧﻪ ﺑﺮﺍﻯ ﺻﺎﺣﺐ ﺁﻥ ﺑﺮ ﺧﺪﺍﻭﻧ&= #65194; ﻣﻴﺒﺎﺷﺪ . ﻫﻤﻴ= ﻦ ﻓﻴﺾ ﺍﻗﺪس ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺑﺼﻮﺭﺕ حَقّ ﺪﺭﻳﺎﻓﺖ ﺻﻮﺭﺗﻬﺎﻯ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﺩﺍﻧﺴﺖ ﻭ ﺭﺣﻤ&= #65176;ﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺰﺋﻰ ﻓﻴﻤﺎ ﺑﻴﻦ ﺩﻭ ﺻﻮﺭﺕ ﻧﻴﺰ، ﺑ&#= 65166;ﺭﺵ ﺑﺎﺭﺍن اﻟﻬﺎA= 251;ﺎﺕ ﻋﻘﻠﻰ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺗﻰ ﺩﺍﻧﺴﺖ، ﮐﻪ ﺍﺯ ﺍﻳﻦ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻧﺘﻴﺠﻪ ﻣﻴﺸﻮﺩ . ﭘس ﺁﻧﭽﻪ ﮐﻪ ﺑﺮ ﻋﻬﺪﻩ ﻣﺎ ﮔﺬﺍﺭﺩﻩ ﺷﺪﻩ&#= 1548; ﺗﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﭘﺎﺩﺍﺵ ﻓﻴﺾ ﺧﺪﺍﻭﻧﺪ، ﮐﺴ= 5168; ﻗﺎﺑﻠﻴّﺖ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﮐﻨﻴﻢ . ﻫﻤّﺖ ﺍﺯ ﻣﺎ ﻭ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﻰ ﺁﻥ ﺍﺯ ﺧﺪﺍ . ﺗﺎﺯﻩ ﻫﻤﻴﻦ ﻫﻤّﺖ ﻧﻴﺰ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻧﺘﻴﺠﻪ ﻓﻴﺾ ﺗﮑﺎﻣﻠﺎﺕ ﻗﺒﻠﻰ ﺍﺳﺖ . ﻭ ﭼﻮﻥ ﺍﻳﻦ ﻳﻚ ﺣﺮﮐﺖ ﺩﺍﺭﺍﻯ ﺷﺘﺎﺏ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ، که ﺪﻡ ﺑﺪﻡ ﺑﺮﺗﺮ ﻭ ﺟﺎﻟﺐ ﺗﺮ ﻣﻴﺸﻮﺩ، ﮐﺎﻓ= 5264; ﺍﺳﺖ ﮐﻪ ﻣﺎ ﺍﺯ ﺍﻳﻦ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻰ ﻭ ﺍﻟﻬﻰ ﺧﺎﺭﺝ ﻧ&= #65208;ﻮﻳﻢ، ﻭ ﺩﺭ ﺗﺴﻠﻴﻢ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﺧﻮﺩ ﺑﺎﻗﻰ ﺑﺎﺷﻴﻢ . ﻭ ﺳﺎﺩﻩ ﺗﺮﻳﻦ ﺗﻌﺮﻳﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﻫﻤﻴﻦ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺗﺴﻠﻴﻢ ﻭﺗﻮکُلّ ﺑﺮﺗﺮﺍﻥ ﺑﺎﺷﻴﻢ ﻭﻫﻤّﺖ ﻭ ﺯﺣﻤ&#= 65174; ﻣﺎ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﺻﺒﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻨﮑﻪ ﺑﻤﻴﻞ ﻧﻔس ﺍﻣﺎﺭﻩ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﻌﻴﺶ ﻃﻠﺒﻰ ﻧﭙﺮﺩﺍﺯﻳﻢ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺒﻴﺎ ﻭ ﮐﺘﺐ مُقدّس= ;، ﺍﻳﻦ ﺗﺄﮐﻴﺪ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﻧﺘﻴﺠﻪ ﻧﻬﺎﺋﻰ ﺍﻳﻦ ﺗﺴﻠﻴﻢ ﻭ ﺗﮑﺎ&= #65251;ﻞ ﺭﺍ، ﺑﺮﺍﻯ ﻣﺎ ﺩﺭ ﺁﺩﻡ ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍ&= #65203;ﺖ . ﻭ ﻓﻌﻠﺎ ﺩﺭ ﺍﻳﻦ ﺳﻄﺢ ﻭﻣﺮﺣﻠﻪ ﺍﺯ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ، ﺑﺎ ﭼﻨﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ ﻭﺍﺭﺩ ﻣﺮﺍﺣﻞ ﺁﻳﻨﺪﻩ ﻭﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺑﺮﺗﺮ ﺑﻌﺪﻯ، &#= 65191;ﻠق نمودن ﺍﻟﻬﻰ ﻧﻴﺰ ﺗﺄﻣﻴﻦ ﻣﻴﺸﻮﺩ . ﮐﺎﻣﻠ= ﺎﻥ ﺍﻣﺮﻭﺯ ﮐﻪ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪه اﻧﺪ ﺗﻨﻬﺎ ﮐﺎﻧﺎﻟﻰ ﺑﺮﺍﻯ ﮐﺴﺐ ﺍﻳﻦ ﻓﻴﺾ ﺍﻗﺪس ﺩﺭ ﺻﻮﺭﺕ ﻫﺎ، ﻭ ﺩﻳﮕﺮ ﻓﻴﺾ ﻫﺎﻯ ﺍﻟﻬﻰ مُ= 602;دّس ﺩﺭ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﺍﻟ= ﺒﺘﻪ ﺍﺯﻭﺿﻊ ﻭﻣﮑﺎ&#= 65255;ﻴﺰﻡ ﺗﮑﺎﻣﻞ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺯﻳﺮ ﺩﺳﺖ، ﻭﻭﺿﻊ ﺗﮑﺎﻣﻞ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻫﻢ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻳﻢ . ﮐﻪ ﭼﮕﻮﻧﻪ ﮐﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﻣﻴﮑﻨﻨﺪ، ﻭ ﭼﮕﻮﻧﻪ ﻭ ﺍﺯ ﭼﻪ ﮐﺎﻧﺎﻟﻰ ﻓﻴﺾ ﺍﻟﻬﻰ ﺑﺂﻧﻬﺎ ﺧﻮﺍﻫ&#= 65194; ﺭﺳﻴﺪ . ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺿﻤﻴﻤﻪ ﺻﻮﺭﺕ ﻫﺎﻯ ﻧﻮﻋﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭ ﻓﺮﺩﻯ ﺁﻧﻬﺎ ﭼﮕﻮﻧﻪ ﺍﺳﺖ . ﺍ= ;ﻣﺎ ﺩﺭ ﺑﺸﺮ ﮐﻪ ﻗﺎﺑﻞ ﻓﻬﻢ ﺑﺮﺍﻯ ﻣﺎ ﻣﻴﺒﺎﺷﺪ، ﺭﺍ= 5257; ﻓﻴﺾ ﻫﻤﺎﻥ ﺗﻘﻠﻴﺪ ﺍﺯ ﮐﺎﻣﻠﺎﻥ، ﺩﺭ ﺭﺍﻫﻰ ﮐﻪ ﺭﻓته اﻧﺪ، ﻭ ﺭﺳﻴﺪﻥ ﺑﻨﺘﻴﺠﻪ ﺷﻬﻮﺩ ربّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﺍﮔﺮ ﺩﻧﻴﺎ ﻭ ﻓﺮﻳﺐﻫﺎیش ﻣA= 166; ﺭﺍ ﺍﺳﻴﺮ ﮐﻨﺪ&= #1548; ﺟﺰ ﻗﻬﻘﺮﺍ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻣﻨﻔﻰ ﺟﺴﺘﻦ، &#= 65261; ﺑﺎﺯ ﮔﺮﻓﺘﺎﺭ ﺩﺍﻳﺮﻩ ﻫﺎﻯ ﮐﺎﺭﻣﺎ ﻭ ﺟﻬﻨ&= #1617;ﻢ ﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﻋﺎﻗﺒﺘﻰ ﻧﺪﺍ&#= 65197;ﻳﻢ . ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﻳﻢ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﻭ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺗﺤﻘﻖ ﺍﻳﻦ ﺳﻠﻮﻙ ﺑﻮﺳﻴﻠﻪ ﺭﻭﺵ ﺷﻬﻮﺩﻯ محمّد= ;ﻯو تصوّف آریائ= 40; ، ﺑﺮﺗﺮﻳﻦ ﻫﺪﻑ ﻭ ﻏﺎﻳﺖ ﻣﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﺁﺭﺯﻭﻯ ﻭﺻﻮﻝ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎﻝ ﺑﺸﺮﻯ ﺩﺭ ﻗﺎﺋﻢ،کی= 5;ن خورّه همه انبیا، ﻳﮕﺎﻧ= ﻪ ﻭ ﺑﺮﺗﺮﻳﻦ ﻣﺴﺄﻟﻪ ﺍﻳﺴﺖ&#= 1548; ﮐﻪ ﻣﺎ ﺑﺎﻳﺪ ﺑﺪﺭﻙ ﺁﻥ ﺑﺮﺳﻴﻢ، ﻭ ﺑﻌ&#= 65194; ﺍﺯ ﻓﻬﻢ ﺁﻥ ﺑﺪﺍﻥ ﻧﻴﺰ ﻋﻤﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻴﻢ . ﺑ= ﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﻠﺎﺋﻚ ﺳﺠﺪﻩ ﮐﻨﻨﺪﻩ ﺑﻪ ﺁﺩﻡ، ﺟﺰﺋﻰ ﺍﺯ ﺍﻳﻦ ﻧﻴﺮﻭﻫﺎﻯ ﻋﻈﻴﻢ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﻨﺎﻡ (ﺍﻧﺴﺎﻥ ﮐﺒﻴﺮ) ﺩﺭ ﺧﺪﻣﺖ ﺁﺩﻡ ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ (انسان صغیر) ﻭ ﻭﺍﺻﻞ ﻗﺎﺋﻢ ﺩﺭﺁﻣﺪه اﻧﺪ . &= #65261;ﺍﻥ ﮐﺎﻣﻠﺎﻥ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻋﺎﻟﻢ ﺻﻐﻴﺮ ﺧﻮﺍﻧﺪ . ﻭ ﺣﺪّ ﺍﻗﻞ ﻭ ﺑﺘﻌﺒﻴﺮ ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯ&= #1548; ﻗﻮﺍﻯ ﺣﺴّﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﮐﻪ ﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻚ ﻣﻮﺟﻮﺩ، ﺩﺭ ﻫﺮ ﺻﻮﺭﺕ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ، ﻧﻤﻮﻧ= 5258; ﺁﻥ ﻧﻴﺮﻭﻫﺎ ﻭ ﻣﻠﺎﺋﻚ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻭﺍﺻﻠﺎﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﻭﻳ= ﺎ ﺍﻳﻦ ﻣﻠﺎﺋﻚ، &#= 65259;ﻤﺎن اﺭﻭﺍﺡ ﻣﺪﺑّﺮﻩ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺑﺮ ﺣﺴﺐ ﻣﻘﺎﻡ ﺧﻮﺩ ﺩﺭ ﺍﺧﺘﻴ&= #65166;ﺭ ﺩﺍﺭﺩ .ﻭ ﺑﺼﻮﺭﺕ ﻫﻤﻴﻦ ﺣﻮﺍس ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﺍﺳﺖ، ﮐﻪ ﻭﺍﺻﻠﺎﻥ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ . ﺍﻳﻨ= ﻬﺎ ﻣﺤﺼﻮﻝ ﻳﻚ ﻓﮑﺮ ﻧﺎﻗﺺ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺍﻧﺴﺎﻥ ﺟﺎﻫﻞ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺣﮑﻤﺖ ﮐﺎﻣﻠﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﺎﺯﻩ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺰ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ خویش ﺑﺪﻧﻴﺎ، ﭼﻨﺎ= 5253; ﺍﻣﮑﺎﻧﺎﺕ ﺟﺴﻤﻰ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻫﺎﻯ ﻋﻘﻠﻰ ﺧﻮ&= #65165;ﻫﻨﺪ ﺩﺍﺷﺖ، ﮐﻪ ﺍﮔﺮ ﻋﺸﻖ ﺣﺮف ﺁﺧﺮ ﻗﺪﺭﺕ ﻓﻬﻢ ﺑﺸﺮﻯ ﺑﺎﺷﺪ، ﻧﺰﺩ ﺁﻧﻬﺎ ﻋﺸﻖ ﺍﻭﻟﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺮﻑ ﺍﺳﺖ ﻭ ﺑﻘﻴﻪ ﺣﺮﻭﻑ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺧﺪﺍ ﻤﻴﺪﺍﻧﺪ .= ﮔﻮ ﺍﻳﻦ ﻋﺸﻖ ﺗﻨﻬﺎ ﻧﻘﻄﻪ ﺍﺷﺘﺮﺍﻙ ﺑﻴﻦ &= #65193;ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓ= ﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻨﻬﺎ ﻋﻴﺐ ﺗﮑﺎﻣﻞ ﺍﻳﻦ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺑﻨﺎﻡ ﺣﻮﺍس ﻭ ﻫﻮﺵ ﻭﺫﻫﻦ ﻭ ﺍﺣﻮﺍﻝ ﺑﻴﻚ ﻣﻮﺟﻮﺩ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ، ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻧﺴﺒﺖ ﺑﻨﻴﺮﻭﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﻣﻐﺮﻭﺭ ﻭ ﮐﻮﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺟﺎﻫﻞ ﻫﺴﺖ . ﻭ ﺧﻮﺩﺭﺍ ﻣﻄﻠﻖ ﻭ ﻫﻤﻪ ﭼﻴﺰ ﻣﻴﺸﻨﺎﺳﺪ . ﻭ ﻟﺬﺍ ﺑﻪ ﺧﻮﺩ ﺳ= ﺮﻯ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ .= ﻭ ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ ﭼﻨﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺍﻯ ﺍﻫﻠﻴّﺖ ﻭ ﻗﺎﺑﻠﻴّﺖ ﻣﻰ ﺑﻴﻨﻨﺪ، ﮐﻪ ﻓﻘﻂ ﺧﻮﺩﺭﺍ ﻧﺰﺩ ﺧﺪﺍ ﻋﺰﻳﺰ ﻭ ﮔﺮﺍﻣﻰ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ . ﻭ ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﺣﮑﻮﻣﺖ ﻧﻔس ﺩﺭ ﻳﻚ ﻣﻮﺟﻮﺩ ﻭ ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻭ ﻫﺮ ﭘﺎﺋﻴﻦ ﺗﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺩﻳﺪﻥ ﺍﺭﺝ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗ&#= 65198; ﻧﺎﺗﻮﺍﻥ، ﻭﻣ= 5256;ﮑﺮ ﻭ ﮐﻮﺭ ﻣﻴﮕﺮﺩﺩ ﻭ ﺑﻘﺪﺭﺕ ﻭ ﺍﻣﺘﻴﺎﺯ ﮐﻨﻮ&#= 65255;ﻰ ﺧﻮﺩ ﻣﻰ ﻧﺎﺯﺩ&= #1548; ﻭ ﺧﻮﺩﺭﺍ ﻣﺠﻤﻊ ﻫﺮﮔﻮﻧﻪ ﮐﻤﺎﻝ ﻣﻴﺪﺍﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻭﺍﻗﻊ ﭼﻨﻴﻦ ﻧﻴﺴﺖ، ﺣﺘﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻭﻭﺍﺻﻞ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﺣﺪ ّ ﺑﺸﺮﻯ ﮐﻪ ﺁﻧﻘﺪﺭ ﺍﻣﮑﺎﻧﺎﺕ ﺗﺠﺪﻳﺪﻭ ﻗﺪﺭﺗﻬﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺳﺮﻭﺭ ﻧﻔﺴﺎﻧﻰ ﮐﺴﺐ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺧﻮﺩﺭﺍ ﻋﺰﻳﺰ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ .= ﺍﮔﺮ ﻣﻐﺮﻭﺭ ﻧﺸﺪﻩ ﺑﺎﺷﺪ، ﺧﻮﺍﻫ= 5194; ﻳﺎﻓﺖ . ﮐﻪ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻤﻪ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ، ﺩﺭ ﺑﺮﺍﺑﺮ ﻓﻴﺾ ﻭ ﺭﺣﻤﺖ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺩﺭ ﺩﻭﺭﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺎﭼﻴﺰ ﺍﺳﺖ . ﻭ ﺑﺎﺯ ﻧﻔس ﺁﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻣ&#= 65252;ﮑﻦ ﺍﺳﺖ ﺍﺳﻴﺮ ﻏﺮﻭﺭ ﻭﺟﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﺮ ﮐﺮﺍﻣﺖ ﺧﻮﺩ ﮔﺮﺩﻧﺪ، ﻭ ﺑﺎﺯ ﺧﻮﺩﺭﺍ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻣﺤﺮﻭﻡ ﮐﻨﻨﺪ، ﻭ ﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﺷﻮﻧﺪ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺸﺮ ﺻﺎﺣﺐ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣ&= #64401;ﺎﻧﺎﺕ ﻭ ﺍﺭﺯﺷﻬﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮ ﺍﻧﻮﺍﻉ ﺯﻳﺮ ﺩﺳﺖ، ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﻭ ﺑﺎ ﻫﻮﺷﺘﺮﻳﻦ ﺁﻧﻬﺎ ﮔﻮﺭﻳﻞ ﻭ ﻣﻴﻤﻮﻥ ﻭ ﺷﺎﻣﭙﺎﻧﺰﻩ ﻣﻴﺒﺎﺷﻨﺪ . ﻣﺴ= ﺖ ﮐﺮﺍﻣﺎﺕ ﻧﻔس &#= 65261;ﺭﻭﺍﻥ ﺧﻮﺩ ﮔﺮﺩﻳﺪﻩ&#= 1548; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞﺍﺳﺘ= 5236;ﺎﺩﻩ ﮐﺮﺩﻩ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّهﻫﺎ ﺭﺍ ﻧﺪﺍﺭﺩ، ﮐ&#= 65258; ﺑﺘﻮﺍﻧﺪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎ ﺗﮑﺎﻣﻠﻰ ﺍﺭﺍﺩﻯ ﻭﮐﻨﺘ&#= 65198;ﻝ ﺧﻮﻳﺸﺘﻦ ﺗﺤﻘﻖ ﺩﻫﺪ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻈﻴﻤﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺮﺳﺪ ﮐﺴﺐ ﻧﻤﺎﻳﻨﺪ. ﭘس ﺍ&= #65255;ﺴﺎﻧﻬﺎﻯ ﺑﺎ ﺗﻮﺍﻥ ﻋﻘﻠ&= #65264; ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ، ﺑﺮ= 5165;ﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﮔﺮ ﺍﮐﺘﻔﺎ ﺑﺎﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺧﻮﺩ&#= 1548; ﺩﺭ ﻟﺬﺕ ﺑﺮﺩﻥ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ، ﭘس ﺍﺯ ﻣﺮﮒ ﻟﺎﺟﺮﻡ ﺑ&= #65240;ﻬﻘﺮﺍ ﻣﻴﺮﻭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺘﻮﺍﻥ ﺑﻄﻮﺭ ﺭﻭﺷﻦ ﻭ ﻗﺎﻃﻊ ﮔﻔﺖ، ﮐ&#= 65258; ﻫﺮ ﻣﻮﺟﻮﺩ ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ، ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65252;ﻘﺪﺍﺭ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺟّﻬﻰ ﮐﻪ ﺑﺨﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺧﻮﺩ ﺩﺍﺭﺩ، ﺻﻠﺎﺣ= 5268;ّﺖ ﺟﺴﺘﻦ ﺍﺩﺭﺍﻙ ﺑﺎﺯ ﺑﺮﺗﺮ، ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻋﻘﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺪﻧّﻰ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩ . ﮔﺮﭼ= ﻪ ﺑﺎﺯ ﺍﻳﻦ ﺍﺩﺭﺍﻙ ﺍﺯ ﺑﺎﻟﺎﺗﺮ ﻫﻨﻮﺯ ﺳﻤﺒﻮﻟ&#= 65268;ﻚ ﺍﺳﺖ . ﻋﻄﺎﻯ ﺁﻧﻬﺎ ﺑﺎ ﺧﺪﺍ ﺍﺳﺖ، ولی ﻫﻤّﺖ ﮐﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﺁﻥ ﺑﺎ ﺧﻮﺩ ﻣﻮﺟﻮﺩ ﺍﺳﺖ . ﭼ= ;ﻨﻴﻦ ﺗﻮﺟّﻪ ﻭ ﺗﻤﺮﮐﺰﻯ ﺑﻮﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198;، ﻳﮕﺎﻧﻪ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪ ﮔﺮﻓﺘﻪ، ﺗﺎ ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺎ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﺮ ﻣﺸﻖ ﺍﺧﻠﺎﻗﻰ ﻭﻧﻤ&#= 65262;ﻧﻪ ﻋﻘﻠﻰ ﻭﺍﻟﮕﻮﻯ ﺍﻓﻌﺎﻟﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﻣﻴﺒ&#= 65166;ﺷﻨﺪ، ﻭ ﺗﻘﻠﻴﺪﻯ ﺑﺼﻮﺭﺕ ﺗﻤﺎﻡ ﻭﻗﺖ ﺍﺯ ﺁﻧﻬﺎ ﺳﺎﻟﻚ ﻣﻘﻠّﺪ ﺑﺎﺳﺘﻌﺪﺍﺩ ﺟﺪﻳﺪ ﺧﻮﺩ ﻣﻴﺮﺳﺪ، ﻭ ﻧﺠﺎﺕ ﺷﻬﻮﺩی ﺒﺎ ﺧﺪﺍ ﺧﻮﺍﻫﺪ ﻣﺎﻧﺪ .= ﺣﺪﻳث ﮐﻨﺖ ﮐﻨﺰﺍ ﺗﻨﻬﺎ ﺍﻳﻦ ﺑﻮﺩ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺗﻤﺎﺷﺎﮔﺮ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﮔﻨﺠﻰ ﺑﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﻮﺩ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺼﻮﺭﺕ ﻓﻴﺾ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﻤﺴﺘﻌﺪﺍﻧﺶ &#= 65169;ﺮﺳﺪ . ﮐﻪ ﻫﻤﻴﻦ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ &= #65255;ﻮﻋﻰ ﺍﺳﺖ ﻭ ﻫﺪﻑ ﺧﺪﺍ، ﺑﺨﺪﺍﺋ= 5264; ﺭﺳﺎﻧﺪﻥ ﺍﻧﺴﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺩ&= #65267;ﮕﺮ ﺍﺳﺖ . ﺣﺎﻝ ﭼﻨﻴﻦ ﻧﮕﺎﻫﻰ ﺑﺨﻮﺩ ﺩﺭ ﻣﺨﻠﻮﻕ ﺑﻬﺮ ﺷﮑﻞ ﻭ ﺗﺮﺗﻴﺒ&= #65264; ﮐﻪ ﺑﺎﺷﺪ، ﻭﻳ&#= 65166; ﺑﻤﺨﻠﻮﻕ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺎﻧﺪ . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻘﺎﻡ ﺷﺮﻳﻒ ﺑﺸﺮ ﺩﺭ ﺑﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺨﻠﻮﻗ= 5166;ﺕ، ﺑﺨﺎﻃﺮ ﻫﻤﻴﻦ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻭ ﺍﺳﺖ، ﮐﻪ ﺑﺪﺭﺟﻪ ﺩﻳﺪﻥ ﻭ ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﺧﻠﺎﻓﺖ ﺍﻟﻬﻰ ﺑﺮﺳﺪ . ﻭﻭﺳﻴﻠ= ﻪ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﺩﺭ ﺑﻴﺎﺑﺪ . ﻭ ﺑﺮﺣﺴﺐ ﺍﻗﺘﻀﺎﻯ ﺣﺎﻝ ﻭ ﻃﺒﻴﻌﺖ ﮐﻠّﻰ ﻳﺎ ﺭﻭﺣ&#= 65264; ﺧﻮﺩ، ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺮﺗﺮ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻏﻨﻰ ﺗﺮ ﻭ ﺍﺣﻮﺍﻝ ﭘﺮ ﺷﺎﺩﻯ ﺗﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﺑﻴﺸﺘﺮ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﺑﺮﺩﺍﺷت هاﻯ ﺟﺪﻳﺪ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻣﻨﻄﻘﻰﻣﻴﻴﺎ= 5169;ﺪ . ﮔﺮﭼﻪ ﺑﺸﮑﻞ ﺗﺪﺍﻋﻰ ﻭ ﺣﺪس &= #65261; ﺍﻟﻬﺎﻡ ﻭ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺫﻫﻨﻰ ﻭ ﺣﺘﻰ ﺩﺍﺭﺍﻯ ﻣﺘﺸﺎ&#= 65169;ﻬﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻫﻢ ﺑﺎﺷﺪ . ﺷﻨﺎﺧﺖ ﭼﻨﻴﻦ ﻃﺒﻴﻌﺖ ﺟﺪﻳﺪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ، ﮐﺎ= 5197; ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﺗﻔﮑﺮ ﻋﺎﺩﻯ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻫﻨﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺟﺰ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﮐﻤﻚ ﺧﺪﺍ، ﺩﺭ ﺭﺳﻴﺪﻥ ﺑﮑﺸﻒ ﻭ ﻳﻘﻴﻦ ﻟﺎﺯﻡ ﺩﺳﺖ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺩ . ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖ، ﮐﻪ ﭼﻨﻴﻦ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭ ﭼﻨﺎﻥ ﻧﻴﺮﻭﻫﺎﻯ ﭘﺮ ﻗﺪﺭﺕ ﻭ ﭘﺮ ﺍﺭﺝ ﻣﻠﺎﺋکه اﻯ ﻣﻴﺮﺳﺪ . ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺍﺻﻞ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﻭﺍﺻﻞ ﻣﻴﻤﺎﻧﺪ . ﺑﻄﻮ= ﺭ ﻃﺮﺣﻰ ﺧﺎﺹ ﺍﻟﻬﻰ، ﻋﻠﺎﻣ= 5174; ﮔﺬﺍﺭﻯ ﻳﺎ ﺍث&#= 1585; ﮔﺬﺍﺭﻯ ﺩﺭ ﺭﻭﺡ ﻣﻴﺸﻮﺩ.ﻭ ﻟﺬﺍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺨﻮﺍﻧﻢ . ﻋﻴ= ﻦ ﮐﻤﺎﻟﺎﺕ ﺩﺭ ﺭﻭﺡ ﻧﻴﺴﺖ، و= 604;ی ﻋﻠﺎﺋﻤﻰ ﺩﺭ ﺭﻭﺡ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﻧﻮﻉ ﻣﺎﺩﻩ ﻭﻣﻔﻬﻮﻡ ﻋﺎﻟﻢ ﺟﺒﺮﻭﺕ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺩﺭ ﺭﺟﻌﺖ ﻭ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65208;ﮑﻞ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺟﺪﻳﺪﻯ ﮐﻪ ﺑﺎ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﻫ&= #65268;ﭻ ﺷﺒﺎﻫﺘﻰ ﻧﺪﺍﺭﺩ، ﺩﺭ ﺍﺧﺘﻴﺎﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺴﻢ ﻭ ﻧﻔس ﻓﻮﻕ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﮔﺮﭼ= ﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎﺯ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﺍﺯ ﺁﻥ ﮐﺮﺍﻣﺎﺕ ﺟﺪﻳﺪ، ﺑﺼﻮﺭ= 5173; ﺍﺳﺮﺍﺭ ﻭ ﺍﻋﺠﺎﺯ ﺑﺎ ﺧﻮﺩ ﺩﺍﺭﺩ . ﭼﻮ= ;ﻥ ﺑﺮﮐﺖ ﻭ ﺷﻔﺎ ﺑﺨﺸﻰ ﻭ ﺍﺳﺘﺠﺎﺑﺖ ﺩﻋﺎ ﻭ ﺗﺼﺮﻑ ﻭﻏﻴﺮﻩ . ﻭﻋﻠﺎ= ﻣﺖ ﺍﺟﺎﺯﻩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭘﺎﻳﺎﻥ ﭼﻨﻴﻦ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﺑﺸﺮﻯ، ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ، &#= 65261; ﺩﻳﮕﺮ ﺍﺣﻮﺍﻝ ﻭ ﮔﻔﺘﮕﻮﻫﺎﺋﻰ ﺑﻴﻦ ﻭﺍﺻﻞ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ قوس ﻧﺰﻭﻝ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺳﺎﻟﻚ ﻫﺮﮔﺰ ﺑﺘﺼﻤﻴﻢ ﺧﻮﺩ ﺗﺮﻙ ﻭﺗﻮﻗّﻒ &#= 65203;ﻠﻮﻙ ﻧﻤﻰ ﮐﻨﺪ . ﭼﻨﻴ= ;ﻦ ﮐﺎﻣﻠﺎﻧﻰ ﺍﻧﺴﺎﻧﻰ ﺧﻠﻴﻔﻪ حَقّ  = 7;ستند، ﻧﻪ ﻫﺮﮐﻪ ﺍﻧﺪﮐﻰ ﮐﺘﺎﺏ ﺧﻮﺍﻧﺪ ﻭ ﺧﻮﺩ&= #65197;ﺍ ﻋﺎﻟﻢ ﻭ ﺣﺘﻰ ﺍﻣﺎم ﺒﺨﻮﺍﻧﺪ . ﺯﻳﺮ= ﺍ ﺍﻳﻦ ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ، ﻭ ﺑﺨﺼﻮﺹ ﺍﻣﺎﻡ ﺯﻣﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺑﻮﻃ= 5258; ﻭ ﺍﺭﺷﺪ ﮐﺎﻣﻠﺎﻥ ﻫﺮ ﺯﻣﺎﻥ، ﺗﻨﻬﺎ ﺍﻟﮕﻮ ﻭ ﺍﻳﺪﺁﻝ ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﺩﻳﮕﺮﺍﻥ ﻫﺴﺘ&#= 65256;ﺪ . ﻭﺳﻤﺒﻮﻝ ﻭ ﻧﻤﺎﻳﻨﺪﻩ رب= 17; ﺍﻟﻨﻮﻉ، ﻭ ﺣﺘﻰ ﻧﻤﺎﻳﻨﺪﻩ ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻫﺴﺘﻨﺪ . ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﺷﺮﺍﻳﻂ ﻓﻌﻠﻰ ﺗﮑﺎﻣﻞ ﺑﺸﺮﻯ، ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ، ﻋ&#= 65268;ﻨﻰ ﻳﺎ(ﻧﻤﻮﻧﻪ ﻋﻴﻦ) ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎم &= #1575;ﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﺍﺭﻧﺪ . ﮔﻮﺋﻰ ﺗﺠﺴّﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺂﻧﻬﺎ ﻧﻈﺮ ﺷﻮﺩ، ﺑﺨ&#= 65194;ﺍ ﻧﻈﺮ ﺷﺪﻩ ﺍﺳﺖ = . ﻭﺗﺮﺣّﻢ ﺍﻟﻬﻰ ﺍﺯ ﺩﻳﮕﺮﺍﻥ، ﺍﻋ= 5250; ﺍﺯ ﺭﺣﻤﺘﻬﺎﻯ ﻏﺬﺍﺋﻰ ﻭ ﻣﺎﺩﻯ ﻭ ﺑﺨﺸﺶ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭﻋﻘﻠﻰ، ﻭﺣﺘ= 5264; ﺭﺣﻤﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻧﺠﺎﺕ ﻭ ﺷﻔﺎﻋﺖ، ﺑﺴﺘ= 4405;ﻰ ﺑﺪﺭﺟﻪ ﻗﺪﺭ ﺷﻨﺎﺳﻰ ﺩﺭ ﺧﻮﺩ ﺷﻨﺎﺳﻰ، &#= 65261; ﺳﭙس ﻋﻨﺎﻳﺖ ﻭ ﺍﺣﺘﺮﺍﻡ ﺳﺎﻟﮑﺎﻥ، ﺑﺎ= 5267;ﻦ ﮐﺎﻣﻠﺎﻥ ﻣﺮﺷﺪ ﺁﻧﻬﺎ ﺩﺍﺭﺩ . ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮ ﻫﻴﭻ ﻭﺳﻴله اﻯ ﺑﺮﺍﻯ ﺑﺸﺮ ﺑﺮﺍﻯ ﺣﻔﻆ ﺍﺭﺗﺒﺎﻁ ﺍﺭﺍﺩﻯ ﺑﺎ ﺧﺪ&= #65165;ﻭﻧﺪ ﺩﺭ ﺩﻧﻴﺎ ﺑﺮﺍﻯ ﮐﺴﻰ ﺑﺎ&= #65239;ﻰ ﻧﻤﻰ ﻣﺎﻧﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻣﺮﻭﺯ ﺍﺯ ﺍﺯﻝ، ﻫﻤﻴﺸﻪ ﺣﺎﺩث ﺑﻮﺩﻩ، = 5261; ﺑﺘﮑﺎﻣﻞ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺧﺘﻪ= 548; ﻭ ﺗﺎ ﺍﺑﺪ ﻫﻢ ﺑﺘﮑﺎﻣﻠﺎﺕ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺩ ﻭﮐﻠﻤﻪ ﺟﺎﻣﻌﻪ ﻭ ﻓﻴﺼﻠﻪ ﺩﻫﻨﺪﻩ ﺍﺳﺖ . ﮐ= ;ﻪ ﻭﺍﻗﻌﺎ ﺟﻬﺎﻥ ﻭ ﻫﺮﭼﻪ ﺩﺭ ﺁﻥ ﻫﺴﺖ، ﺑﺴﺘﮕﻰ ﺑﻮﺟﻮﺩ ﺁﻧﻬﺎ ﺩﺍﺭﺩ . ﻭ ﺑﻘﻮﻝ ﺍﺑﻦﻋﺮﺑﻰ( در ﻧﮕﻴﻦ ﺧﺎﺗﻢ) ﭼ= ﻨﻴﻦ ﻫﺴﺘﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﻭ ﻋﻴﻦ ﺻﺒﺮ ﻭ ﻧﻘﺶ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺍﺳﻢ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ&#= 1548; ﻭ ﻣﻬﺮ ﻭ ﻧﺸﺎﻧﻪ ﺧﺪﺍﻭﻧﺪﻯ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﻫﺮ ﭼﻴﺰﻯ ﺍﺯ ﮔﻨﺠﻴﻨﻪ ﻫﺎﻯ&#= 1548; ﺑﺎﻳﺪ ﭘﺎﻯ ﻫﺮ ﺩﺭﺧﻮﺍﺳﺘﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺁﻥ ﻣﻬﺮ ﺧﻮﺭﺩ&= #65257; ﺑﺎﺷﺪ . ﺟﻬﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺑﺮﭘﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﻣﺪﺍﻡ ﮐﻪ ﭼﻨﻴﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ&#= 1548; ﻭ ﺍﺭﺷﺪ ﮐﺎﻣﻠﺎﻥ ﻫﻢ ﻋﺼﺮﺵ ﺩﺭ ﺑﻴﻦ ﺟﻬﺎﻧﻴﺎﻥ ﺑﺎﺷﻨﺪ . ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﺍﻣﺎﻡ ﻭ ﮐﺎﻣﻠﻰ ﺍﺯ ﺑﻴﻦ ﺑﺸﺮ ﺣﺬﻑ ﺷﻮﺩ، ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ ﺗﻤﺎﻡ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺟﻬﺎﻥ ﺑﺮﭼﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﻭ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﻧﻴﺰ ﺑﺴﺮﻋﺖ ﺩﺭﻫﻢ ﻣﻨﻄﻮﻯ ﻣﻴﺸﻮﻧﺪ ﻭ ﺑﻌﺪﻡ ﻧﺰﺩﻳﻚ &= #65251;ﻴﮕﺮﺩﻧﺪ . ﺯﻳﺮﺍ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ، ﺍﮔﺮ ﺑﺘﮑﺎﻣﻞ ﻣﺪﺍﻭﻡ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻧﺪﻫﻨﺪ، ﺑﺴﺮ= 5227;ﺖ ﻭ ﺑﺎ ﮐﻤﻚ ﺟﻬﺎﻟﺖ ﻭ ﮔﻨﺎﻩ ﻭﺗﻮﺣّﺶ ﺧﻮﺩ= 548; ﻣﺪﺍﻡ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺮﻭﺩ. ﻭ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺳﺎﻟﻴﺎﻥ ﺩﺭﺍﺯ ﺟﻠﻮ ﺁﻣﺪه اﻧﺪ، ﺑA= 240;ﻬﻘﺮﺍﻯ ﻣﻘﺎﻣﻰ ﻣﻴﺮﻭﻧﺪ، ﺗﺎ ﺑﻌﺪﻡ ﻭﺍﺻﻞ ﺍﻭﻟﻴﻪ ﺧﻮﺩ ﺑﺎﺯ ﮔﺮﺩﻧﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺯﻭﺍﻝ ﺍﻧﻮﺍﻉ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ&= #1548; ﮐﻪ ﺧﺎﺭﺝ ﺍﺯ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘﻨﺪ ﻭ ﺁﻧﻬﺎ ﺭﺍ ﻣﻠﺎ&= #65187;ﻈﻪ ﻣﻴﮑﻨﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺨﺼﻮﺹ ﺑﺸﺮ، &#= 65261;ﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭﮐﺴﺐ ﺷﻬﻮﺩ ﻭ ﺭﺣﻤﺖ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﭼﻮﻥ ﺑﻔﺮﺽ ﺑﺎﻟﺎ ﺍﺯ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﻫﻢ ﻧﺒﺎﺷﺪ، ﻣﺎ ﺩ&#= 65197; ﺳﻠﻮﻙ ﺧﻮﺩ ﺩﺭ ﺍﻳﻦ ﺧﻠﻴﻔﻪ ﺍﻟﻬﻰ، ﻭ ﻗﻄﺐ ﺯﻣﺎﻥ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ، ﺑﻌﻨﻮ= 5165;ن ﺸﻬﻮﺩ ﺩﻭﻡ، ﮐ&#= 65258; ﮐﻤﺎﻝ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ . ﻭ ﺍﻭ ﻧ᥾= 8;ﺰ ﺗﻨﻬﺎ ﺭﺍﻩ ﺷﻬﻮﺩ ﺷﺸﻢ ﻭﻫﻔﺘﻢ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ &= #65169;ﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻓﻘﻂ ﺣﺠّﺖ ﺍﻟﺤﺠﺞ، ﻭ ﺁﻳﺖ ﺍﻟﻠﻪ ﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻫﻤﺎﻥ ﺭﺍﺯﻯ ﺑﻮﺩ، ﮐﻪ ﺩﺭ ﺧﻠﻘﺖ ﺁﺩﻡ ﻣﻠﺎﺋﻚ ﻣﻌﺘﺮﺽ ﺍﺯ ﺁﻥ ﺧﺒﺮ ﻧﺪﺍﺷﺘﻨ&#= 65194; . ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ ﮔﻔﺖ، &#= 65153;ﻧﭽﻪ ﺭﺍ ﻣﻴﺪﺍﻧﻢ ﺷﻤﺎ ﻧﻤﻰ ﺩﺍﻧﻴﺪ . ﺣﺠّﺖ ﮐﺎﻣﻞ ﺗﻨﻬﺎ ﺭﺍﻩ، ﻭ ﻭﻣﺴﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍ&#= 65263; ﺷﻬﻮﺩ ﺁﻳﺖ ﺍﻟﻠﻬﻰ ﺩﺭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ، &#= 65175;ﺎ ﻣﻘﺎﻡ ﻗﺎﺋﻤﻴّﺖ ﺍﻟﻬﻰ ﺩﺭ ﻗﺎﺋﻢ ﺍﺳﺖ . ﺍﺩ= ;ﺭﺍﻙ ﺑﺮﺗﺮ ﻭ ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺗﻨﻬﺎ ﺑﺎ ﺍﻗﺘﻀﺎﻯ ﺫﺍﺕ ﺗﮑﺎﻣﻠﻰ ﻓﺮﺩ ﺍﺳﺖ . ﻭ ﭼﻨﻴﻦ ﺷﺎﻧﺴﻰ ﺑﺮﺍﻯ ﻫﺮ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻫ&= #65204;ﺖ، ﮐﻪ ﺑﺪﺍﻥ ﺑﺮﺳﺪ . ولی ﻇﺎﻫﺮﺍ ﻣﻠﺎﺋﻚ ﻫﻢ ﭼﻨﻴﻦ ﺟﺎﻣﻌﻴّﺖ ﺻﻔﺎﺗﻰ، ﻭ ﺟﻤﻌﻴّﺖ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺭﺍ ﻧﺪﺍﺭﺩ، ﮐ&#= 65258; ﺍﺯ ﺩﺭﻙ ﺭﺍﺯ ﺧﻠﻘﺖ ﺁﺩﻡ ﺑﻰ ﺧﺒﺮ ﺑﻮﺩﻧﺪ . ﻭ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ، ﺍﮔ= 5198; ﺍﻧﺴﺎﻥ ﭼﻨﻴﻦ ﻣﻘﺎﻣﻰ ﺑﻴﺎﺑﺪ، ﺑﺮﺗ= 5198; ﺍﺯ ﻣﻠﺎﺋﻚ، ﻭ ﺍﮔﺮ ﻧﺒﺎﻳﺪ ﺑﺪﺗﺮ ﺍﺯ ﺩﻭﺍﺏ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . و= لی ﺧﻮﺍﻧﻨﺪﻩ ﻣﻦ ﭼﻪ ﻭﺿﻌﻰ ﺩﺍﺭﺩ؟ ﻋﻤﻞ ﺗﺴﺒﻴﺢ ﻭ ﺗﻘﺪﻳس ﺁﺩﻡ ﻭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ، &#= 64380;ﻨﺎﻥ ﺍﺳﺖ ﮐﻪ ﻗﺎﺑﻞ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺗﻘﺪیس ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺣﺘﻰ ﻣﻠﺎﺋﻚ ﻧﻴﺴﺖ . ﻣﻠﺎﺋﻚ ﺧﻮﺩﺭﺍ ﺷﻨﺎﺧﺘﻨﺪ، ﻭ ﺑﻬﺮ ﺍﺩﻋﺎئی = 5262; ﺍﻋﺘﺮﺍﺽ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﺪﺍ ﺩﺳﺖ ﺯﺩﻧﺪ . ﺍﻣ= ;ﺎ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺸﺮﻯ ﺍﻭﻝ ﭘﺴﺘﻰ ﻭﺣﻘﺎﺭﺕ ﻭ ﺁﻟ&= #65262;ﺩﮔﻰ ﻧﻔس ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﺪ ﺳﭙس ﺳﺎﮐﺖ ﻭ ﺑﻰ ﺍﺩﻋﺎ ﮔﺮﺩﻳﺪﻩ، ﮔﻮ= 5205; ﺑﻔﺮﻣﺎﻥ ﭘﻴﺮ ﺷﺎﻳﺴﺘﻪ ﻓﺮﻣﺎﻥ ﻣﻴﺒﺮﺩ، ﺗﺎ ﺁﻧﮕﺎﻩ ﮐﻪ ﺑﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺳﺪ، ﻭﻣﻮﻗ= 5228;ﻴّﺖ ﺟﺪﻳﺪ ﻭ ﻋﺎﻟﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻔس خویش، ﮐﻪ ﺩﻳﮕﺮ ﻧﺎﻡ ﺭﻭﺡ ﺩﺍﺭﺩ، ﺧ&#= 65262;ﺍﻫﻨﺪ ﺷﻨﺎﺧﺖ . ﺍﺯ ﺍﻳﻦ ﭘس ﻫﺮ ﺍﺩﻋﺎﺋﻰ ﮐﻨﺪ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻫﺮ ﺁﺭﺯﻭﺋﻰ ﮐﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯﻯ ﻧﻔس ﺍﻭ ﻧﻴﺴﺖ .= ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺁﺩﻡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺪﺳﺖ ﺧﺪﺍﻭﻧﺪ، ﺁﺷ= 5256;ﺎ ﺑﺘﻤﺎﻡ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ&#= 1548; ﻳﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﻣﻠﺎﺋﻚ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠ&#= 65262;ﻙ ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻧﻴﺰ، &#= 65259;ﻨﻮﺯ ﺍﺯ ﺁﻧﻬﺎ ﻳﺎ ﺗﻤﺎﻡ ﺁﻧﻬﺎ ﺍﻃﻠﺎﻋﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺁﺩﻡ ﻣﻮﺭﺩ ستایش ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﻓﺘﺨﺎﺭ ﻗﺮﺍﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻴﺮ= 5193; . ﺍﺳﻤﺎﺋﻰ ﮐﻪ ﺑﺸﮑﻞ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﻳﺎ ﻋﻘﻞ ﮐﻠّﻰ، ﻭ ﻳﺎ ﺣﮑﻤﺘﻬﺎﻯ &= #1605;ُقدّس ، ﻭ ﻳﺎ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﺮﺗﺮ، &#= 65239;ﺎﺑﻞ ﺩﺭﻙ ﻣﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺭ ﺁﻳﻨﺪ . ﺣﺎﻝ ﮐﻪ ﺍﻳﻦ ﻭﺿﻊ ﻣﻠﺎﺋﻚ ﺍﺳﺖ، &#= 65231;ﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ ﭼﻪ ﺟﺎﻯ ﺍﻋﺘﺮﺍﺽ ﻭ ﺍﺩﻋﺎ ﻭ ﺧﻮﺩ ﺭﺃﻳﻰ ﺩﺍﺭﻧﺪ .= ﺍﮔﺮ ﺧﻮﺩ ﭼﻨﻴﻦ ﻣﻘﺎﻡ ﺑﺎﻟﻘﻮّهﻫﺎʌ= 63; ﺭﺍ ﻧﻤﻰ ﺧﻮﺍﻫ&= #65256;ﺪ ﺑﻠﺬﺕ ﺩﻧﻴﻮﻯ&#= 1548; ﻭ ﭼﺮﻳﺪﻥ ﺩﺭ ﻣﺮﺗﻊ ﺩﻧﻴﺎﻯ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨﺪ، ﺗﺎ ﺟﻬﻨّﻢ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺁﻣﺎﺩﻩ ﮐﻨﻨﺪ .= ﻭ ﺍﻟّﺎ ﺍﮔﺮ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺨﻮﺍﻫﻨﺪ ﺳﺮ &= #65175;ﺴﻠﻴﻢ ﺑﻨﺪﮔﻰ، ﺑﺮﺍ= 5263; ﺍﻳﻦ ﺭﻩ ﺭﻓﺘﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻓﺮﻭﺩ ﺁﻭﺭﻧﺪ&#= 1548; ﺗﺎ ﺷﺎﻳﺪ ﻣﻮﻓﻘﻴّﺘﻰ ﻧﺼﻴﺐ ﺁﻧﻬﺎﺑﺸﻮﺩ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM035><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M035= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><b><span lang=3DAR-SA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭ ﺩﺳﺖ &= #1585;است ﺧﺪﺍﻭﻧﺪ</span></b><span dir=3DLTR>= </span><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> )</span></b><span dir=3DRTL></span><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> دستان ) </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﺮﻓﺎ ﮔﻔته اﻧﺪ، ﮐʌ= 58; ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻗﺮﺁﻥ ﺑﻨﺎﻡ (الظاﻫʋ= 98; ﻭ ﻧﻴﺰالباﻃ᥽= 4;) ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ .= ﺭﺿﺎ ﻭ ﻏﻀﺐ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﻭ ﺧﻮﻑ ﻭﺭﺟﺎ ﺍﺯ ﻣﺨﻠﻮﻗﺎﺕ ﺍﺳﺖ . ﻭﻧﻴﺰ ﺧﺪﺍ ﺧﻮﺩﺭﺍ ﺑﻨﺎﻡ ﺟﻠﺎﻝ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻗﺪﺭﺕ، ﻭ ﺟﻤﺎﻝ ﺩﺭ ﺭﺣﻤﺖ معرّفی ﮐﺮﺩﻩ ﺍﺳﺖ . ﻋﺮ= ;ﻓﺎ ﭼﻨﻴﻦ ﺻﻔﺎﺕ ﻣﺘﻀﺎﺩ ﺭﺍ، ﺩ&#= 65261; ﺩﺳﺘﺎﻥ ﺧﺪﺍ ﻣﺤﺴﻮﺏ ﮐﺮﺩه اﻧﺪ . ﻫﻤﺎﻥ ﺩﺳﺘﻬﺎﺋﻰ ﮐﻪ ﺩﺭ ﻣﺎﻟﺶ ﺳﺮﺷﺖ ﺁﺩﻡ، ﻭ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺷﺮﮐﺖ ﺩﺍﺷﺘﻨﺪ . ﻫﻤﺎ= ﻥ (ﺩستان پدر رستم) که ﻫﺮ ﺩʌ= 61; دست ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﺳ= 5174; ﺭﺍﺳﺖ ﻫﺴﺘﻨﺪ ﻭ ﻫﺮ ﺩﻭ ﺳﺎﺯﻧﺪﻩ ﻭﺗﮑﺎﻣﻞ ﺑﺨﺶ ﻳﻌﻨﻰ ﺩﻭﺩﺳﺖ ﺧﺪﺍ، که هر دو دست ﺩﺳﺖ ﺭﺍﺳA= 174; ﻫﺴﺘﻨﺪ . ﻳﻌﻨﻰ ﺩﻭ ﺩﺳﺖ ﺧﺪﺍ ﻫﻤﺎﻥ ﺩﻭ ﺻﻔﺖ ﻣﺘﻀﺎﺩ ﻫﺴﺘﻨ&#= 65194; . ﮐﻪ ﺩﺭ ﻫﺮ ﻣﻮﺭﺩﻯ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻴﻢ، ﻭ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﻭﺳﻴﻠﻪ ﺧﻠّﺎﻗﻴّﺖ ﺧﺪﺍﻭﻧﺪ، ﻭﺭ= 5165;ﻩ ﺗﮑﺎﻣﻞ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺳﺎﻟ= ﻚ ﻃﺒﻌﺎ ﺑﺎ ﻓﻌﻞ ﻭ ﺍﻧﻔﻌﺎﻝ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﺪ . ﺩﺭ ﺍﻭﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭﺑﻴ= 5208;ﺘﺮ ﻣﻨﻔﻌﻞ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻭ ﻣﻄﻴﻊ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺩﺭ ﺁﺧﺮ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻓﻌّﺎﻝ ﻣﻴﮕﺮﺩﺩ، ﻭﺧ= 5262;ﺩ ﻣﻌﻠﻢ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺸﻮﺩ . ﮔﺎﻫﻰ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩﺭﺍ ﻣﺤﺠﻮﺏ ﺩﺭ ﭘﺮﺩﻩ ﻫﺎﻯ ﻇﻠ&= #65252;ﺖ ﺑﺮﭼﺸﻢ ﺩل ﻤﺎ می ﺨﻮﺍﻧﺪ، ﻭA= 261;ﻗﺘﻰ ﮐﻪ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﺒﺎﺷﻴﻢ، ﻭﮔ= 5166;ﻫﻰ ﻣﺸﻬﻮﺩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻫﻤﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﻭﻧ= 5262;ﺭ ﻭﻟﻄﺎﻓﺘﻰ ﺍﺳﺖ، ﮐﻪ ﺑﻨﻈﺮ ﻭﺍﺻﻠﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﺳﺪ . = ﺍﻳﻦ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﻣﺘﻌﺪﺩ ﻭ ﺑﻘﺎﺋﻢ ﻭ ﺷﻬﻮﺩ ﻋﺮﺵ رب= 617; ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻧﻰ ﺧﺘﻢ ﻣﻴﺸﻮﺩ . ﺯﻳﺮﺍ ﺍﻳﻦ ﺗﺰﮐﻴﻪ ﺷﺪﮔﺎﻥ ﺳَﻨَA= 192;ﻴّﺖ ﻭ ﺗﺸﺒّﻬﻰ ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺑﺎﺯ ﺣﺠﺎﺑﻬﺎﻯ ﻇﻠﻤﺖ ﻋﻘﻠﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺍﺯ ﺳﻄﺢ ﻗﺎﺋﻢ ﺩﺍﺭﻧﺪ . ﺍﻣﺎ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻳﺎ ﺳﺎﻟﮑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻗﺸﺮﻯ&= #1548; ﻧﻪ ﻓﻘﻂ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ ﺣﺘﻰ ﺍﺯ ﺗﻤﺎﺷﺎﻯ ﻣﺨﻠﻮﻗﺎﺕ ﺧﺪﺍ، ﻫﻨﻮﺯ ﺩﻳﺪﻯ ﺩﺭﺳﺖ ﺍﺯ ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﻧﺪ . ﻗﺒﻠ= ﺎ ﺩﺭ ﺑﺤثی ﺍﺯ ﺍﺑﻦ ﻋﺮﺑﻰ ﮔﻔته ام ، ﺍﮔʋ= 98; هدف وﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺧﻠﻘﺖ، ﺗﻨﻬﺎ ﺩﻳﺪﻥ خویش ﺩʋ= 97; ﺁﻳﻨﻪ ﻣﺨﻠﻮﻗﺎﺕ ﺑﺎﺷﺪ، ﺧﺪﺍﻭ= 5255;ﺪ ﻣﻴﺘﻮﺍﻧﺴﺖ ﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﺧﻠﻘﺖ ﻭﺗﺤﻘﻖ&#= 1548; ﺁﻧﻬﺎ ﺭﺍ ﺑﺼﻮ&= #65197;ﺕ ﺗﺠﻠّﻴﺎﺕ ﺩﺭ ﺁﻳﻨﻪ ﻋﻠﻢ ﺍﺯﻟﻰ ﻣﻠﺎﺣﻈﻪ ﮐﻨﺪ&#= 1608;لی ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺟﺰ ﺗﺤﻘﻖ ﺩﺍﺩﻥ ﺭﺣﻤﺖ ﻭ ﻓﻴﺾ ﺧﻮﺩ ﻧﺒﻮ&= #65193;ﻩ، ﮐﻪ ﺑﺸﮑﻞ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺮﺍﻯ ﻣﺨﻠﻮﻗﺎﺕ ﺑﭽﺸﻢ ﻭ ﻋﻘﻞ ﻣﺎ ﻣﻴﺂﻳﺪ . ﺣﺘ= ;ﻰ ﺍﮔﺮ ﻣﺎ ﺩﺭ ﺩﺭﻭﻥ ﺧﻮﺩ ﺗﺄﻣّﻞ ﮐﻨﻴﻢ= 548; ﻳﺎ ﺍﮔﺮﺑﺎ ﺑﺼﻴﺮﺕ ﻭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺑﻬﺮ ﭼﻴﺰ ﺩﺭ ﻫ= ﺴﺘﻰ ﻧﻈﺮ ﻧﻤﺎﺋﻴﻢ&#= 1548; ﭼﻨﻴﻦ ﻓﻴﺾ ﻭ ﺭﺣﻤﺖ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻴﻢ .= ﻭﺣﺘﻰ ﺧﻮﺩﻣﺎﻥ ﺳﺮﺍﭘﺎ ﭼﻴﺰﻯ ﺟﺰ ﻓﻴﺾ ﻭﺭﺣﻤﺖ ﺧﺪﺍ ﻧﻴﺴﺘﻴﻢ . ﮔﺮﭼ= ﻪ ﺑﺎﺯ ﻫﻨﻮﺯ ﻫﻤﻪ ﻓﻴﺾ ﻭ ﺷﺎﻫﮑﺎﺭ ﺧﺪﺍ ﻧﻴﺴﺘﻴﻢ، ﻭ ﺗﺎ ﺍﺑﺪﻳّﺖ ﺭﺍﻩ ﭼﻨﻴﻦ ﺩﺭﻙ ﮐﻤﺎﻟﺎﺕ ﻭ ﻓﻴﻮﺿﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺩﺭ ﭘﻴﺶ ﺍﺳﺖ . ᥾= 1; ﺍﻳﻦ ﺣﺠﺎﺏ ﺟﻬﻞ ﻭ ﻧﺎﺭﺳﺎﺋﻰ ﻣﺎ ﺍﺳﺖ، ﮐﻪ ﺑﺮ ﭼﻬﺮﻩ ﻫﺮ ﻳﻚ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﭘﺮﺩﻩ ﺍ&= #65235;ﮑﻨﺪﻩ . ﻭﺧﺪﺍ ﺧﻮﺩﺭﺍ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺣﺎﻝ ﻗﺒﻞ ﺍﺯ ﺧﻠﻘﺖ ﻭ ﺍﻟﺂﻥ ﺩﺭ ﻧﻴﻤﻪ ﺭﺍﻩ، ﻭ ﺣﺘﻰ ﺩﺭ ﻣﻄﻠﻖ ﺍﺑﺪﻳﺖ ﻭﮐﻤﺎﻝ، ﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﻫﻨﻮﺯ ﺗﺠﻠّﻰ ﺁﻥ ﺩﺳﺖ ﻧﺪﺍﺩﻩ ﻣﻰ ﺑﻴ&= #65256;ﺪ . ﺍﻳﻨﮑﻪ(ﻣﺎ) ﭼ᥽= 8; ﻣﻰ ﺑﻴﻨﻴﻢ، ﻭ ﺩﺭ ﭼﻪ ﺳﻄﺢ ﻫﺴﺘﻴﻢ (ﻣﻬﻢ) ﺍﺳﺖ . ﻭ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭ ﺍﻓﺰﺍیش ﺍﻳﻦ ﺑﻴﻨﺶ ﻣﺎ ﺍﺳﺖ = . ﻭ ﺍﻳﻦ ﻳﻚ ﻓﻴﺾ ﺍﺯ ﺍﺯﻝ ﺗﺎ ﺍﺑﺪ ﺍﻟﻬﻰﺍﺳﺖ، ﮐ= 5258; ﻫﻤﺎﻥ ﺍﺻﻞ ﺗﮑﺎﻣﻞ ﺍﺳﺖ . ﺣ= ;ﺎﻝ ﺍﮔﺮ ﺧﻮﺩ ﻧﻴﻤﻪ ﺭﺍﻩ ﺗﻤﺮّﺩ ﮐﻨﻴﻢ= 548; ﻭ ﺍﺯ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻰ ﺗﮑﺎﻣﻞ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﺧﺎﺭﺝ ﮔ&= #65198;ﺩﻳﻢ، ﻫﻢ ﭼﻮﺏ ﻟﺎﻯ ﭼﺮﺥ ﻫﺴﺘﻰ ﻭﺧﺪﺍ ﮔﺬﺍﺭﺩه اﻳﻢ= 48; ﻭﻫﻢ ﺧﻮﺩ ﺭﺍ ﻣﺤﺮﻭﻡ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﮐﺮﺩه اﻳﻢ . ﻭ ﻧﻴﺰ ﻟﺎﺟﺮﻡ ﮔﺮﻓﺘﺎﺭ ﺟﺮﻡ ﻭﮔﺎﺭﻣﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎ ﻣﻴﺸﻮﻳﻢ . ﺭﺍﻩ ﺍﻳﻦ ﺑﺎﺯﮔﺸﺖ ﺑﻄﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ، ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﻮﺑﻪ ﺍﺯ ﻧﻘﺶ = خویش ﺍﺳﺖ . ﺑﺨﺼﻮﺹ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺭﻭﺵ ﺷﻬﻮﺩﻯ م&#= 1581;مّدﻯ ﺗﺎ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭﮐﻤﺎﻝ ﺑﻴﻨﺶ ﺧﻮﺩ ﺑﺮﺳﻴﻢ . ﺁﻧﻬﺎ ﮐﻪ ﻣﺨﺎﻟﻒ ﻭﺟﻮﺩ ﭼﻨﻴﻦ ﻣﻨﺒﻊ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻓﻴﺾ ﻭﺭﺣﻤﺖ ﻭﮐﻤﻚ ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺣﻘّﻰ ﻫﻢ ﺑﺂﻧﻬﺎ ﺑﺪﻫﻴﻢ ، ﺑﺎﻳ&#= 65194; ﺁﻧﻬﺎ ﺭﺍ ﺟﺎﻫﻞ ﺑﻰ ﺧﺒﺮ ﻭ ﺣﻴﻮﺍﻥ ﺻﻔﺖ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺩﺭ ﺷﺄﻥ ﺁﻧﻬﺎ ﺩﻳﺪﻥ ﺑﻬﺘﺮﺍﻥ ﻭ ﺑﺮﺗﺮﺍﻥ ﻧﻴﺴ&#= 65174; . ﺍﻣﺎ ﺁﻧﻬﺎ ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺍﺭﻧﺪ، ﻭ ﺧﺪﺍ ﺑﺂﻧﻬﺎ ﮐﻤﻚ ﻣﻴﻨﻤﺎﻳﺪ، ﻣ= 5268;ﺘﻮﺍﻧﻨﺪ ﺭﺍﻩ ﺷﻨﺎﺧﺖ ﺳﺮﭼﺸﻤﻪ ﻓﻴﺾ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻳﺎﺑﻨﺪ . ﻳﺎ ﺣﺘﻰ ﺑﺴﺮﺣﺪّ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺩﺭ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ .= ﻭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﮐﻨﻨﺪ، ﻭ ﻋﻠﻢ ﻟﺪﻧّﻰ ﻭ ﺫﻭﻕ ﺍﺩﺭﺍﮐﻰ ﻭ ﭼﺸﻢ ﺩﻝ ﭼﻮﻥ ﻓ= ﻮﻟﺎﺩ ﻧﻴﺮﻭﻣﻨﺪ ﺑﻴﺎﻳﻨﺪ . ﺗﺎ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻭﻟﻴﺎ ﻭ ﺧﺪﺍ ﺭﺍ ﺩﺭﻳﺎﺑﻨﺪ&#= 1548; ﻭ ﺣﺘﻰ ﺧﻮﺩ ﺑﭽﺸﻢ ﺩﻝ ﺑﺒﻴﻨﻨﺪ . ﺍﻟﺒ= ﺘﻪ ﺑﺎ ﭼﺸﻢ ﺟﺴﻤﺎﻧﻰ ﺩﺭ ﻳﻚ ﺩﻧﻴﺎﻯ ﻏﻴﺮ ﻧﺎسوﺗﻰ ﻣﻌﺮﻭﻑ ﻭﺍﺻﻠﺎﻥ، ﮐﻪ ﺁﻧﺮﺍ ﭼﺸﻢ ﺩﻝ ﮔﻔته اﻧﺪ . ﭼﺸ&#= 65252;ﻰ ﮐﻪ ﺗﻨﻬﺎ ﭘس ﺍﺯﺗﺰکیه هاﻯ ﻧﻔس ﻭ ﺗﺤﻘﻖ ﺷﻬﻮﺩ ﻭ ﺍﺣﻮﺍﻝ باشد،= ; وﻧﻪ ﺍﻳﻦ ﭼﻨﺎﻧﻰ ﮐﻪ ﺑﺮﺍﻯ ﺷﺨﺺ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﮔﺮﭼﻪ ﺑﺎﺯ ﺍﻳﻦ ﺩﻳﺪﻧﻰ ﻫﺎ، ﺣﺘﻰ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺗﻤﺎﻡ ﻋﻴﺎﺭ ﺑﺎﺯ ﻣﻄﻠﻖ ﺑﻴ&= #65256;ﻰ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺩﻳﺪﺍﺭﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍ ﻣﻨﺎﺳﺐ ﺣﺪّ ﺃﮐثر ﻓﻬم کامل اﺭﺍﺋﻪ ﻣﻴﻨﻤﺎﻳﺪ . ﭘس ﺑﺎﻳﺪ ﺁﻧﻬﺎ ﮐﻪ ﺍﺩﻋﺎﻯ ﻋﻘﻞ ﺳﺎﻟﻚ ﺩﺍﺭﻧﺪ . ﻭ ﺍﺯ ﺍﻳﻨﮑﻪ ﺑﺮﺍﻳﺸﺎﻥ ﻣﻨﻄﻘﻰ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺑﺎ ﻫﺮﺩﺭﺟﻪ ﻋﻘﻞ ﻭ ﺷﺨﺼﻴّﺖ، ﺑ= 5166;ﺯ ﻧﺎﺭﺳﺎﺋﻰ ﻫﺎ ﺩﺍﺭﻧﺪ، ﺑﺎﻳ= 5194; ﺑﺮﻭﻧﺪ ﻭ ﺍﻳﻦ ﺍﺩﻋﺎﻯ ﻋﺮﻓﺎ ﻭﺍﻭﻟﻴﺎ ﺭﺍ آ&#= 1586;مایش ﺷﺨﺼﻰ ﺑﮑﻨﻨﺪ ﻭﻣﻦ ﻗﻮﻝ ﻣﻴﺪﻫﻢ ﮐﻪ ﭘﺸﻴﻤﺎﻥ ﻧﺨﻮ&#= 65165;ﻫﻨﺪ ﺷﺪ، ﻭ ﺩﺳﺖ ﺧﺎﻟﻰ ﺑﺎﺯ ﻧﻤ&= #65264; ﮔﺮﺩﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺧﺪﺍﻭ= ;ﻧﺪ ﮐﻪ ﺷﺮﺍﻓﺖ ﺧﻠﻘﺖ ﺁﺩﻡ ﺑﺎ ﺩﻭ ﺩﺳﺖ ﺧﻮﺩﺭ&= #65165; ﺑﺮﺍﻯ ﺁﺩﻡ ﻭ ﺁﺩﻡ ﺷﺪﻩ ﭼﻮﻥ ﻫﺮ ﺳﺎﻟﻚ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ&#= 1548; ﺍﺯ ﺍﺑﻠﻴس ﺒﺸﮑﻞ ﺍﻧﺘﻘﺎﺩ ﻭ ﻣﻌﺎﺭﺿﻪ ﻣﻰ ﭘﺮﺳﺪ (ﻣﺎ ﻣﻨﻌﻚ ﺃﻥ ﺗﺴﺠﺪ ﺑﻤﺎ ﺧﻠﻘﺖ ﺑﻴﺪﻯ؟) ﻭ ﺍﻳﻦ ﺳﻨﺪ ﻟﺰﻭﻡ ﺗﺴﻠﻴﻢ ﻭ ﺗﻘﺪﻳس ﺍﻭﻟ&#= 65268;ﺎ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ ﺗﺎ ﺑﺠﺎﻯ ﺧﺪﺍ&= #1548; ﻣﻮﻗﺘﺎ ﻭ ﺑﻌﻨﻮﺍﻥ ﻭﺍﺳﻄﻪ ﺍﺯ ﺁﻧﻬﺎ ﺗﺠﻠﻴﻞ ﻭ ﺗﻘﻠﻴﺪ ﻭ ﺳﺘﺎیش ﮐﻨﻨﺪ . &= #65165;ﻳﻦ ﺁﻳﻪ ﻗﺮﺁﻧﻰ ﺩﺭ ﺑﺎﺭﻩ ﺩﻭ ﺩﺳﺖ ﺧﻠّﺎﻕ ﻭ ﺳﺎﺯﻧﺪﻩ ﻭ ﺗﮑﺎﻣﻞ ﺑﺨﺶ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ&#= 1548; ﻧﻪ ﺩﺭ ﺑﺎﺭﻩ ﻣﺎﺩﻩ ﻣُﺮﺩﻩ= 548; ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺁثاﺭ ﺣﻴﻮﺍﻧA= 264; ﺧﻮﺩ . ﺍﻟﺒﺘﻪ ﺗﺪﺑﻴﺮ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﻫﺮﭼﻪ ﺩﺭ ﻃﺒﻴﻌﺖ ﻫﺴﺖ ﻭ ﺷﺎﻳﺪ ﺑﺎ ﻫﻤﺎﻥ ﻳﻚ ﺩﺳﺖ ﺧﺪﺍ، ﻭ ﻳﺎ ﺑﻮﺳﻴﻠﻪ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭ ﮐﺎﻓﻰ ﻫﻢ ﻫﺴﺖ ﻭ ﻧﻴﺎﺯﻯ ﺑﻤﺒ&= #65166;ﺩﺭﺕ ﺷﺨﺺ ﺍﻟﻬﻰ ﻫم ﻨﻤﻰ ﺑﺎﺷﺪ . ﻭﻏ= ;ﻴﺮﺳﺎﻟﮑﺎﻥ ﺭﺍ ربّ ﺍﻟﻨﻮA= 225; ﻗﺎﺋم ﺗﺪﺑﻴﺮ &#= 65219;ﺒﻴﻌﻰ ﻣﻴﮑﻨﺪ، ﺑﺎﻣ= 5268;ﺪ ﺍﻳﻨﮑﻪ ﺍﻳﻨﻬﺎ ﻧﻴﺰ ﻭﻟﻮ ﺑﻌﺪ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﺑﺠﺎﺋﻰ ﺑﺮﺳﻨﺪ . ﺑﺎﺯ ﻫﻤﻴﻦ ﺩﻭ ﺩﺳﺖ ﺍﻟﻬﻰ، ﻣﻴﺘﻮ= 5165;ﻧﺪ نمایش ﺩﻭ ﭼﻬﺮﻩ ﺍﻧﺴﺎن= 548; ﻳﻌﻨﻰ ﺻﻮﺭﺕ ﻇﺎﻫﺮ ﻣﺎﺩﻯ ﻭ ﺩﻳﮕﺮﻯ ﺳﻴﺮﺕ ﺣﻘﻴﻘﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺭﻭﺣﺎﻧﻰ ﺍﻭ ﺑﺎﺷﺪ . ﮐﻪ ﻫﺮﺍﻧﺴﺎﻥ ﻋﺒﺎﺩﻯ ﺟﺎﻣﻊ ﻫﺮ ﺩﻭ ﺭﻭﻳﻪ ﺍﻭ ﺍﺳﺖ . ﻭﻫﺮ ﺳﺎﻟﻚ ﮐﺎﺭﺵ ﺍﻫﻤﻴّﺖ ﺩﺍﺩ= 5253; ﺑﻴﺸﺘﺮ ﺑﺠﻨﺒﻪ ﺭﻭﺣﺎﻧﻰ خویž= 8; ﺍﺳﺖ . ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺸﻐﻮﻝ ﺑﺠﻨﺒﻪ ﻭ ﭼﻬﺮﻩ ﻣﺎﺩﻯ خ&#= 1608;یش ﻫﺴﺘﻨﺪ . ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎ ﺩﺍﺷﺘﻦ ﻫﺮ ﺩﻭ ﺟﻨﺒﻪ، ﻭ ﺑﻄﻮﺭ ﻳﮑﺴﺎﻥ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮ ﺩﻭﺭﺍ ﭼﻮﻥ ﺩﺳﺖ ﺭﺍ ﺍﺻﻴﻞ ﻭ ﺣﻘﻴﻘﻰ ﻭﻣثبت ﻣﻴﺸﻨʋ= 66;ﺳﻨﺪ . ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﻧﻈﺮﻯ ﺭﻭﺣﺎﻧﻰ ﺑﻬﺮ ﻣﺴﺄﻟﻪ ﻣﺎﺩﻯ &= #65251;ﻴﮑﻨﺪ، ﻭ ﻳﺎ ﻫﺮ ﻧﻈﺮ ﻣﺎﺩﻯ، ﺑﻴﻚ ﻣﺴﺄﻟﻪ ﺭﻭﺣﺎنی ﻤﻴﻨﻤﺎﻳﺪ . ﺑﺎ= ﺯ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭ ﺩﺳﺘﺶ ﺭﺍﺳﺖ ﻫﺴﺘﻨﺪ، ﻭ ﻫﺮﺩﻭ ﻃﺮﻑ ﺭﺍﺳﺖ ﻭ ﺩﺭﺳت ﻮﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﻏﻴﺮﺳﺎﻟﮑﺎن هستند، ﮐﻪ ﺗﻨﻬﺎ ﺩﺭﺟﻨب= 607; ﻤﺎﺩﻯ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ، ﻭﻫ= 5198; ﺩﻭﺳﺖ ﺁﻧﺎﻥ ﭼﭗ ﻭﻣﻨﺤﺮﻑ ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺭﺍﺳﺖ ﺑﮕﻮﻳﻨﺪ، ﻭﻋ= 5252;ﻞ ﺑﺪﺍﻥ ﻧﻤﺎﻳﺪ ﺑﺎﺯ ﭼﭗ ﻭ ﻏﻠﻂ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﻣﺪﺍﻡ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺗﺄﻣﻴﻦ ﺷﺎﻳﺴﺘﮕﻰ جه= 06;ّمﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﻬﻘﺮﺍﺋﻰ ﮐﺎﺭﻣﺎﺋﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺩ= ﻭ ﺩﺳﺖ ﺭﺍﺳﺖ الهی ﮐﺠﺎ، ﻭ ﺩﻭ ﺩﺳﺖ ﭼﭗ عق&#= 1604; ﻣﻴﻤﻮﻧﻰ ﮐﺠﺎ؟ ﻣﻴﻤﻮﻥ ﺑﺎ ﭼﻬﺎﺭ ﺩﺳﺖ ﻭ ﭘﺎﻯ ﻳﮑﺴﺎﻥ ﻋﻤﻞ ﻣﻴﮑﻨﺪ، &#= 65261; ﺑﺎﺯ ﻫﻴﭻ ﮐﺎﺭﻩ ﺍﺳﺖ . ﻭ ﻫﺮ ﭼﻬﺎﺭ ﺩﺳﺖ ﺍﻭ ﭼﭗ ﻫﺴﺘﻨﺪ ﻭ ﺧﺮﺍﺏﮐﺎﺭ . ﺍ= ;ﻣﺎ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ، ﻧﻪ ﻓﻘﻂ ﺑﻬﺮ ﺩﻭ ﺩﺳﺖ ﺧﺪﺍﺋﻰ ﻭ ﺩﺭﺳﺖ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ، ﺑﻠﮑﻪ ﺟﺴﻢ ﻭ ﻧﻔس ﻭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ، &#= 65261; ﻫﺮﺩﺳﺖ ﭼﭙﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺨﺪﻣﺖ ﺩﺳﺖ ﺭﺍﺳﺖ ﻭﺣﻘﻴﻘﺖ ﺩﺭ ﺁﻭﺭﻧﺪ . ﻭﻧﻔس ﻭ ﺟﺴﻢ ﺧﻮﺩﺭﺍ ﻧﻴﺰ مُقدّس ﭼﻮﻥ ﺭﻭﺡ ﻣﺴﻠﻤﺎﻥ ﮐﻨﻨﺪ . ﺯﻳﺮﺍ ﺟﺴﻢ ﻭ ﻧﻔس ﺁﻧﻬﺎ ﺑﻌﺪ ﺍﺯ ﮐﻤﺎﻝ، ﺗﺎﺑﻊ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭﻧﻪ ﺑﺎﻟﻌﮑس ﭼﻮﻥ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﮐﻪ ﻋﻘﻞ ﺟﺰﺋﻰ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﻫﻤﺮﺍﻩ ﺟﺴﻢ ﺯﺑﺎﻥ ﺑﺴﺘﻪ ﺧﻮﺩﺭﺍ، ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻧﻔس &#= 65165;ﻣّﺎﺭﻩ ﻫﻮﺳﺒﺎﺯ، ﻭ ﺩﻧﻴﺎ ﻭ ﺷﻴﻄﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺩه اﻧﺪ . ﺧﺪ&= #65165;ﻭﻧﺪ ﮐﻪ ﭼﻬﻞ ﺭﻭﺯ ﮔِﻞ ﺁﺩﻡ ﺭﺍ ﺳﺮﺷﺖ ﻭﻣﺎﻟﺶ ﺩﺍﺩ، ﺩﺭ ﻭﺍﻗﻊ ﺩﻝ ﻭ ﺫﺍﺕ ﺳﺎﻟﻚ ﺭﺍ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﭼﻨﺎﻥ ﻣﺎﻟﺶ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﻭ ﺩﺍﺩ ﻭﻣﻴﺪﻫﺪ ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﺩﺭ ﺗﺴﻠﻴﻢ ﺍﻳﻦ ﭼﻨﻴﻦ ﺗﺪﺑﻴﺮ ﺧﺪﺍﺋﻰ ﺑﺎﺷﺪ&#= 1548; ﻭ ﮔﺮﭼﻪ ﺍﻳﻦ ﭼلّه ها ﺭﺍ ﺍʋ= 99; ﭘﻴﺮ ﻭ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮ، ﻭﺑﺨA= 212;ﻮﺹ ﺗﺪﺑﻴﺮ ربّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻣﻨﻄﻘ= 5166; ﺑﺮﺍﻯ ﮐﻤﺎﻝ ﭼﻨﻴﻦ ﺳﺎﻟﮑﻰ ﭼﻬﻞ ﺭﻭﺯ ﮐﺎﻓ&= #65264; ﺍﺳﺖ ﻭ ﺍﮔﺮ ﺁﻥ ﭼﻨﺎﻥ ﺗﺴﻠﻴﻢ ﻧﺒﺎﺷﺪ . ﻭ ﮔﻬﮕﺎﻩ ﺍﺯ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﺷﺎﻧﻪ ﺧﺎﻟﻰ ﮐﻨﺪ، ﻭ ﺑﺪﻧﻴﺎ ﻭ ﺑﻴﺎﺩ ﺧﺎﻃﺮﺍﺕ ﻣﻘﺎ&#= 65249; ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺎﺯ ﮔﺮﺩﺩ، ﻗ&#= 65220;ﻌﺎ ﻣﺎﻟﺶ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﮔﻞ ﺍﻭ، ﺑﻴﺸﺘ&#= 65198; ﺍﺯ ﭼﻬﻞ ﺭﻭﺯ ﻃﻮﻝ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ ﻭ ﺩﻫﻬﺎ = ﻭ ﺻﺪﻫﺎ ﭼﻠّﻪ ﻟﺎﺯﻡ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭ ﺷﺎﻳﺪ ﻫ᥽= 0; ﻫﺮﮔﺰ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺣﻴﺎﺕ ﺧﻮﺩ ﻧﻴﺰ ﺑﺪﺍ&= #65253; ﻧﺮﺳﺪ . ﺍﻣﺎ ﺁﻧﻬﺎ ﮐﻪ ﭼﻨﻴﻦ ﮔﺮﺩﻥ ﺑﺘﺴﻠﻴﻢ بحق¡= 4;ّ ﺩﺍﺩه اﻧﺪ، ﺩA= 197; ﻳﻚ ﻳﺎ ﭼﻨﺪ ﭼلّه اﻯ ﺍﺯ ﺯﻣﺎﻥ ﺑﺪﺭﺟﻪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺳﻴﺪه اﻧﺪ . ﺑ&= #65188;ث ﺧﻠﻴﻔﻪ ﺧﺪﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ، ﻭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﺑﺮﺍی ﭽﻨﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻚ ﺧ&#= 65262;ﺍﻫﻨﺪ ﺑﻮﺩ . ﻭ ﺣﺘﻰ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍ ﻫﺴﺘﻨﺪ . ﻫ= ;ﺮﭼﻪ ﺑﮑﻨﻨﺪ ﻭ ﺑﮕﻮﻳﻨﺪ، ﻫﻤ= 5166;ﻥ ﺩﺭﺳﺖ ﺍﺳﺖ . ﺣﺘ= ;ﻰ ﺍﮔﺮ ﺑﻤﻮﺟﺐ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻣﺎﺩﻯ ﺩﻳﮕﺮﺍﻥ ﻏﻠﻂ ﺑﻨﻈﺮ ﺁﻳﺪ . ﭼﻨ= ;ﻴﻦ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺰ ﻇﺎﻫﺮﺍﺧﺪﺍ ﺭﺍ ﺩﺭ ﺻﻮﺭﺕ ﺩ= ﺍﺭﻧﺪ، ﻭﻫﻢ ﺑﺎﻃﻦ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺳﻴﺮﺕ ﺩﺍﺭﺩ . ﻭ ﻧﻴﺰ بحقَّ ﺳﻤﻊ ﻭ ﺑﺼﺮ ﺧﺪﺍ ﻫﺴﺖ ﻭ ﺑﺎﻟﺄﺧﺮه کاﻣل اﺳﺖ، ﮐ᥽= 8; ﺻﺎﺣﺐ ﺟﺎﻣﻌﻴّﺖ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺩﺭ ﺣﺪّ ﺳﻄﺢ ﻗﺎﺋﻢ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65255;ﻪ ﺟﺎﻣﻊ ﻣﻄﻠﻖ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ . ﭼﻨﻴﻦ ﮐﺎﻣﻠﺎﻧﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻧﻴﺰ&= #1548; ﺧﻮﺩ ﺑﺎﻫﻢ ﺩﺭ ﺷﻬﻮﺩ ﻳﮑﺴﺎﻥ ﻫﺴﺘﻨﺪ، ولی ﺩﺭ ﻣﺮﺗﺒﻪ ﺑﻌﺪ ﺍﺯﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﻭ ﺩﺭ(ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ)ﻭ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺮﺗﺮﻳﻦ ﺁﻧﻬﺎ ﮐﻪ ﺍﻧﺘﺨﺎﺏ ﺷﺪﻩ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻫ&#= 65252;ﺎﻥ ﺍﻣﺎﻡ ﺩﺭ ﺯﻣﺎﻥ خویش ﺍﺳﺖ . ﻭ ﺩﻧﻴﺎ ﻟﺤﻈﻪ ﺍﻯ ﺑﺪﻭﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ .= ﻭ ﺍﻳﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ، ﺧﻮﺩ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪﻯ ﺩﺭﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺸﻒ ﮐﺮﺩه اﺳﺖ . ﮐﻪ ﺍﻭﻟﺎﺩ ﻭﺣﺘﻰ ﭘﻴﺮﻭﺍﻥ ﺳﻠﻮﮐﻰ ﺍﻭ ﻗﺎﺑﻞ ﺗﮑثیرš= 8; ﺑﺎ ﺁﻥ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﻫﺴﺘﻨﺪ .= ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﻫﺮ ﺯﻣﺎﻥ، ﻣﺴﺘﻘ= 5268;ﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ&#= 1548; ﻣﻄﻴﻊ ﻭﺗﺎﺑﻊ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﺍﻳﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ . ﺍﮔﺮ ﭼﻪ ﺧﻮﺩ ﮐﺎﻣﻠﻨﺪ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎ&= #65251;ﻠﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﭙﺎﻯ ﺍﻭ ﺑﺮﺳﺎﻧﻨﺪ .= ﻭ ﺑﺎﺯ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻓﻮﻕ ﺑﺸﺮی ﺮﺍ ﺑﺎ ﺍﻭ ﺑﻴﺎﻳﻨﺪ . ﻭ= ;ﺩﺭ ﻣﺮﮒ ﭼﻨﻴﻦ ﻗﻄﺒﻰ، ﺑﺎﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺗﺮﻳﻦ ﻭﺍﺻﻠﺎﻥ ﺯﻧﺪﻩ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ، ﺑﺠﺎﻧﺸ= 5268;ﻨﻰ ﻣﻨﺼﻮﺏ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺣ= ﺘﻰ ﺍﻳﻦ ﺟﺎﻧﺸﻴﻦ ﺻﺎﺣﺐ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪ، &#= 65261;ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺣﺘﻰ ﺑﺮﺗﺮ ﺍﺯ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻗﺒﻠﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﻇﻬﻮﺭ ﻗﺎﺋﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ ﻭﮐﺎﺷﻒ &= #1602;ُرّه ﻫﻔﺘﻢ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭﺭبّ اﻟﻌﺮﺵ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤ&= #65166;ﻥ، ﻭﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ، ﺑ&#= 65198;ﺍﻯ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺍﺭﻭﺍﺡ، ﮔﺮﭼ= 5258; ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﻘﺐ ﺍﻓ&= #65176;ﺎﺩﮔﺎﻥ ﺍﺯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﺑﮑﺎ= 5197; ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ، ﻭﻫ= 5252;ﭽﻨﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺴﺦ ﺑﺠﻬﺎﻥ ﻣﻴﮕﺮﺩﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>(ﺳَﺮَﻳ&= #65166;ﻥ حقّ) ﺩﺭ ﻣﺨﻠﻮﻗﺎﺕ ﺑﻘﻮﻝ ﻋﺮﻓﺎ، &#= 65175;ﻨﻬﺎ ﺩﺭ ﺻﻮﺭﺕ ﻭ ﺟﺴﻢ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﻳﻌﻨﻰ ﺗﻨﻬﺎ ﺳﺮﻣﺎﻳﻪ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺍﺯ ﺧﺪﺍ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ . ﺑﻠﮑﻪ ﺳﺮﻳﺎﻥ= حقّ ﺩﺭ ﺣﻘﺎﻳﻖ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﮐﻠّﻴﺎﺕ ﺫﻫﻨﻰ ﻭ ﺭﻭﺣﻰ = ﺍﻳﻦ ﻣﺨﻠﻮﻕ ﻫﻢ ﻫﺴﺖ . ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﺭﻭﺡ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺩ ﻭﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ ﻭ ﻣﻘﺎﻣﻰ ﮐﻪ ﺍﻳﻦ ﻓﺮﺩ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩ ﺍﺳﺖ، ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﭼﻨﻴﻦ ﺳﺮﻳﺎﻥ ﺩﺭ ﺭﻭﺡ ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎ&#= 65251;ﻠﺎﻥ، ﺑﻴﺸﺘﺮ ﻣﻌﻨﻰ ﺩﺍﺭﺩ . ﺍﻣﺎ ﺳﺮ= ;ﻳﺎﻥ ﻣﺎﺩﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﺪﺑﻴﺮ ﻃﺒﻴﻌﻰ، ﻭ ﻃﺒﻖ ﺳﺮﻧﻮﺷﺖ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﺯﻳﺮ= ﺍ ﺩﺭ ﺍﻳﻦ ﺗﺪﺑﻴﺮ ﺳﺮﻳﺎﻥ ﻭ ﺟﺮﻳﺎﻥ ﻭﺟﻮﺩ ﺍﻟﻬﻰ، ﻭ ﻓﻴﺾ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﻳﺪ ﮐﺎﻣﻠﺎﻥ ﻣﺤﺴﻮس ﺍﺳﺖ . ﻭ ﺑﺎﻋث ﻗﻴّﻮﻣﻴّﺖ ﻭ ﺳﺮﭘﺎ ﻧﮕﻬﺪﺍﺷﺘﻦ ﺟﺴﻢ ﮐﺎﻣﻠﺎﻥ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻣﻴﺒﺎﺷﺪ، ﻭﻫ= 5250; ﺭﻭﺡ ﺳﺎﻟﻚ ﺭﺍ ﺑﺎ ﺩﻭ ﺩﺳﺖ ﺳﺎﺯﻧﺪﻩ ﺭﺍﺳﺖ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺳﺖ ﺧﻮﺩ ﻣﺎﻟﺶ ﻣﻴﺪﻫﻨﺪ . پس ﺍ&= #65199; ﺗﺰﮐﻴﻪ ﻭ آزم= 75;یش ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺸﻬﻮﺩ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺍﺯ ﺁﻥﭘس ﺧﻮﺩ ﺷﺨﺺ ﮐﺎﻣﻞ ﺩﺳﺖ ﺧﺪﺍ ﻣﻴﺸﻮﺩ، ﻭ ﺩﻭ ﺩﺳﺘﺶ ﺭﺍﺳﺖ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻣﻴ= ;ﺘﻮﺍﻧﺪ ﺳﺮﻧﻮﺷﺖ ﺷﺎﮔﺮﺩﺍﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻣﺎﻟﺶ ﺑﺪﻫﺪ . ﮐ= ;ﻪ ﺑﺎﺯ ﺑﺎ ﮐﻤﻚ ﻣﺎﻟﺶ ﺧﺪﺍ ﺍﺳﺖ . ﻣﻴﺘﻮﺍﻥ ﺍﻓﺰﻭﺩ، ﮐﻪ ﺳﺮﻳﺎﻥ ﻭﻭﺟﻮﺩ ﺷﺨﺺ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﻫﻤﻪ ﻣﺨﻠﻮﻗﺎﺕ ﻫﺴﺖ . ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺭﺍﻩ ﺍﻭ، ﺳﺮﻳ&#= 65166;ﻥ ﻭ ﺗﺪﺑﻴﺮ ﺗﻨﻬﺎ ﺷﺎﻣﻞ ﺟﺴﻢ ﺍﻭ ﻧﻴﺴﺖ = . ﺍﻳﻦ ﻗﻴّﻮﻣﻴّﺖ ﺟﺴﻤﺎﻧﻰ ﺣﺪّ ﺃﻗﻞ ﺍﺳﺖ . ﻭ ﺟﻨﺒﻪ ﻗﺎﺑﻞ ﺣسّ ﻭﻓﻬﻢ ﻣﺎ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﻧﻔس ﻭﺭﻭﺡ، ﻭﺣﺘﻰ ﻓﮑﺮ ﻭﺣﺎﻝ ﺷﺨﺺ ﺭﺍ، ﻫﺮ ﺁﻥ ﺩﺭ ﺗﺪﺑﻴﺮ ﻭ ﻗﻴّﻮﻣﻴّﺖ ﺧﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ ﺩﺭﺗﺪﺑﻴﺮ ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺳﺮﭘﺎ ﻧﮕﻬﻤﻴﺪﺍﺭﺩ= 548; ﮐﻪ ﻓﻌﻠﺎ ﺑﻌﺪ&= #65249; ﻧﺮﻭﺩ . ﻭ ﺍﮔﺮ ﺑﺘﻮﺍﻧﺪ ﺑﮑﻤﺎﻝ ﻃﺒﻴﻌﻰ ﻭ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩ&#= 65263; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭﺍﻟّﺎ ﺑﺎ ﺳﺮﮐﺸﻰ ﻫﺎ ﺑﻘﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻧﻴﺰ ﻣﻴﺮﻭﺩ، ﺗﺎ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮی ﺒﺎﺯ ﮔﺮﺩﺩ . ﺣﺘﻰ ﺟﺎﻣﻌﻪ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﻋﻠﻢ ﺟﺎﻣﻌﻪ ﻭ ﺣﺘﻰ ﺟﺮﻳﺎﻥ ﺗﺎﺭﻳﺦ ﺑﺸﺮﻳّﺖ ﻧﻴﺰ= 548; ﻫﻤﻪ ﺁﻧﭽﻨﺎﻥ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﺑﺎﻣﺮﻭﺯ ﻭ ﺑﻨﻔﻊ ﺳﺎﻟﮑﺎﻥ ﺭﺍﻫش ﺒﺎﺷﻨﺪ &#= 65261;ﺑﺮﺍﻯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺑﺎﺷﺪ . ﮐﻪ ﭘس ﺍﺯ ﺭﻧﺞ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻫﺎﻯ ﺩﻭﺭ ﺗﺮ، ﻭ ﺣﺘﻰ ﭘس ﺍﺯ ﺗﻮ&= #65247;ﺪﺍﺕ ﺑﻴﺸﺘﺮ ﺑﻌﺪﻯ&#= 1548; ﺑﺎﻳﻦ ﺣﻘﺎﻳﻖ&#= 1548; ﻭ ﺩﺭ ﺗﺤﺖ ﺍﻳﻨﮕﻮﻧﻪ ﺗﺪﺑﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺑﮕﻴﺮﻧﺪ . ﺍﺻﻮ= ﻟﺎ ﻧﻔﺨﻪ ﺍﻭﻟﻴﻪ ﺍﻟﻬﻰ، ﮐﻪ ﺩﺭ ﺍﺯﻝ ﺍﺯ ﺧﺪﺍ ﺟﺪﺍ ﺷﺪ، ﺗﺎ ﺍﻣﺮﻭﺯ ﻭﺗﺎ ﺍﺑﺪ، ﻟﺤظه اʌ= 63; ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺪﺑﻴﺮ ﻭ ﻗﻴّﻮﻣﻴﺖ ﺍ&#= 65247;ﻬﻰ ﻭ ﺧﺎﻟﻖ ﻭﻣﻨﺰ&= #1617;ﻝ ﺁﻥ ﺟﺪﺍ ﻧﻴﺴﺖ = . ﻣﮕﺮ ﺭﻫﺎ ﮐﺮﺩﻥ ﻧﺴﺒﻰ ﺍﻳﻦ ﻗﻴّﻮﻣﻴّﺖ، ʄ= 00;ﻪ ﻫﻤﺎﻥ ﻣﻌﻨﻰ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﻭﮐﺎﺭﻣﺎﺋﻰ ﺷﺪﻥ ﺍﺳﺖ . ﺧﺪﺍ= ;ﻭﻧﺪ ﻏﺎﻳﺘﻰ ﺍﺑﺪﻯ ﻭﻫﺪف ﻨﻬﺎﺋﻰ= 548; ﺩﺭ ﻳﻚ ﺳﺮﻧﻮﺷﺖ ﺍﺯﻟﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ، ﻭ ﻫﺮﭼﻪ ﺑﺎﺷﺪ . ﻭ ﻣﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺁﻧﺮﺍ ﺗﺼﻮﺭ ﮐﻨﻴﻢ، ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ولی ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﺗﺪﺑﻴﺮﺍﺕ ﺍﺯ ﺍﺯﻝ ﺗﺎ ﺃﺑﺪ ﻭﺩﺭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﻫﺴﺘﻰ ﻫﺎ، ﭼﻨ&#= 65166;ﻥ ﺑﻤﻮﺍﺯﺍﺕ ﻫﻢ ﻭ ﺑﻨﻔﻊ ﻳﮑﺪﻳﮕﺮ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ، ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺣﺎﺻﻞ ﮔﺮﺩﺩ . ﻭ ﺍﻟّﺎ ﺣﺘﻰ ﺗﻤﺮّﺩ ﻳﻚ ﺃﺗﻢ ﺩﺭ ﺍﻳﻦ ﮐ= ﺎﺭﻭﺍﻥ ﺗﮑﺎﻣﻠﻰ ﺍﺯﻟﻰ ﺃﺑﺪﻯ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺳﺖ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺩ . ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎﻧﺎ ﻫﻤﻪ ﻫﺴﺘﻰ ﺑﻬﻢ ﻣﻴﺨﻮﺭﺩ . ﻣﻨﺘ= ﻬﺎ ﺍﻳﻦ ﺗﻨﻬﺎ ﺍﻓﺮﺍﺩ ﺑﺸﺮ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍﺯ ﺍﻳﻦ ﺭﺍﻩ ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ ﺟﺪﺍ ﺷﺪﻩ، ﻭ ﻫﻤﻴﺸﻪ ﭼﻮﺏ ﻟﺎﻯ ﭼﺮﺥ ﺧﺪﺍ = ﻣﻴﮕﺬﺍﺭﻧﺪ . ﻭﻧﻪ ﺗﻨﻬﺎ ﺧﻮﺩ ﺗﺴﻠﻴﻢ ﺗﺪﺑﻴﺮ ﮐﺎﻣﻞ ﻭ ﻏﺎﻳﺖ ﺍﺑﺪﻯ ﺧﺪﺍ ﻧﻴﺴﺘﻨﺪ&#= 1548; ﺑﻠﮑﻪ ﻣﺎﻧﻊ ﮐﺎﺭ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﻣﻴﺸﻮﻧﺪ . ﻭ ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﻭ ﺁﻧﻬﻢ ﺑﺮﺳﺒﻴﻞ ﺗﺮﺣّﻢ ﻭ ﻓﻴﺾ &= #65251;ﺠﺪﺩ، ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺩﻳﮕﺮ ﻋﻘﺐ ﻣﺎ&= #65255;ﺪه ﺘﺮﻯ، ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻣﺘﻤﺮّﺩ ﻭ ﻓﺮﺍﺭﻯ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ .= ﺗﺎ ﺁثاﺭ ﺍﺧﺘﻴﺎA= 197; ﻭ ﺗﻤﺮّﺩ ﺁﻧﻬﺎ، ﺑﺮ ﺟﺮﻳﺎﻥ ﻭﻣﺴﻴﺮ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﻭ ﺗﮑﺎﻣﻞ، ﻭ ﺣﺼﻮﻝ ﺗﺤﻘﻖ ﻭ ﻏﺎﻳﺖ ﻧﻬﺎﺋﻰ ﺍﻟﻬﻰ ﻣﻨﺘﻔﻰ ﮔﺮﺩﺩ . ﻭ ﻫﻤﮕﺎﻥ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻔﺮﻣﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺍﺯﻟﻰ ﺑﻨﻬﺎﻳ&#= 65174; ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺎﺯ ﮔﺮﺩﻧﺪ . ﭘ= ;س ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭ کُلّ ﻭﺣﺪت ﻮﺟﻮﺩ، = 5239;ﻴّﻮﻣﻴّﺖ ﻭ ﺗﺪﺑﻴﺮ ﮐﻠّﻰ ﻭ ﺧﺎﺹ، &#= 65261; ﺩﺭ ﺳﻄﺢ ﻣﻄﻠﻖ ﺩﺍﺭﺩ . ﻫﺮ ﻓﺮﺩ ﻫﻤﻴﻦ ﺍﻟﺂﻥ ﮐﻪ ﺳﺮﺍﭘﺎ ﺍﻳﺴﺘﺎﺩﻩ ﺧﻮﺩ ﻗﻴّﻮﻣﻴّﺘﻰ ﺩﺍﺭﺩ . ﻳﻌﻨﻰ ﭼﻮﻥ ﺩﺍﻧﻪ ﻫﺎﻯ ﺗﺴﺒﻴﺢ ﮐﻪ ﺩﺭ ﻧﺦ ﺗﺴﺒﻴﺢ ﺭﺍ ﺳﻴّﺎﻝحفظ میکند، ﻫﺮﭼﻪ ﻣﺎﻟﺶ ﺩﺍﺩﻩ ﺷﻮﺩ، ﺑﺎﺯ ﺗﺴﺒﻴﺢ ﻣﺎﻧﺪﻩ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﺑﻨﺪ ﺁﻧﺮﺍ ﻗﻄﻊ ﮐﻨ&= #65268;ﻢ، ﺩﺭ ﻳﻚ ﺁﻥ ﺩﺍﻧﻪ ﻫﺎﻯ ﺗﺴﺒﻴﺢ ﺑﺎﻃﺮﺍﻑ ﭘﺨﺶ ﻣﻴﺸﻮﺩ، ﻭ ﺩﻳﮕﺮﻗﻴّﻮﻣA= 268;ّﺘﻰ ﻭﻭﻗﻮﺍﻡ ﻭﻭﺟﻮﺩ ﻭ ﺍﺭﺯﺵ ﻭ ﺗﮑﻴﻪ ﮔﺎﻫﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻫﻤﻴﻦ ﻓﺮﺩ ﺍﻧﺴﺎﻧﻰ ﺿﻤﻦ ﻗﻴّﻮﻣﻴّﺖ ﻭﺟﻮﺩﻯ ﻭ ﮐﻨﻮ&= #65255;ﻰ ﺧﻮﺩ، ﻧﺪﺍﻧﺴ= 5176;ﻪ ﺩﺭ ﺑﻨﺪ ﻗﻴّﻮﻣﻴّﺖ ﺑﺮﺗﺮﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﻪ ﺍﻭ ﺗﻐﻴﻴﺮ ﻣﻰ ﺑﺨﺸﺪ . ﻭ ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﺣﺎﺻﻞ ﻣﺤﻔﻮﻅ ﻣﺎﻧﺪﻩ، ﻭﻫﻢ ﻭﺟﻮﺩ ﻗﺒﻠﻰ ع&#= 1604;ی ﺭﻏﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻐﻴﻴﺮ= 548; ﺑﻨﺎﻡ ﮔﺬﺷﺖ ﻋُﻤﺮ ﻣﺤﻔﻮﻅ ﺍﺳﺖ ﻭ ﺑﺎﺍﻳﻦ ﻗﻴّﻮﻣﻴّﺖ ﺗﮑﺎﻣﻠﻰ ﺩﻭﻡ ثباﺕ ﻫﻤﻴﺸﮕʌ= 64; ﺍﺯ ﺍﻳﻦ ﺗﻐﻴﻴ&= #65198; ﺭﺍ، ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﺤﻔﻮﻅ می ﺪﺍﺭﺩ . ﺧﻮﺍﻩ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ&#= 1548; ﻳﺎ ﺑﻘﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; ﻧﻔس ﻮ ﺑﺎ ﻫﺮ ﮐﺎﺭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﮐﻪ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ . ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺍﻳﻦ( ﺩﻭﻗﻴّﻮﻣﻴﺖ ﺑﺎﺯ ﻗﻴﻮﻣﻴت ﺴﻮﻣﻰ) ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ، ﻭ ﻣﺎ ﺁﻧﺮﺍ ﻧﻴﺰ ﺩﺭ ﺧﻮﺩ ﻫﺮ ﻟﺤﻈﻪ ﺍﺣﺴﺎس ﻣﻴﮑﻨ= 5268;ﻢ، ﮐﻪ ﻣﺮﺑﻮﻁ ﺑﺎﺣﻮﺍﻝ ﺩﺭﻭ&#= 65255;ﻰ ﻓﺮﺩ ﺍﺳﺖ . ﻫﺮﮐ= ;س ﺩﺭ ﺧﻮﺩ ﻋﻤﻠﺎ ﻣﻰ ﺑﻴﻨﺪ، ﮐﻪ ﭼﻪ ﺣﺎﻟﻰ ﺩﺍﺭﺩ ﮐﻪ ﻣﺴﺮﻭﺭ ﺍﺳﺖ ﻳﺎ ﻏﻤﮕﻴﻦ ﻳﺎ ﺁﺭﺍﻡ ﺍﺳﺖ ﻳﺎ ﻧﮕﺮﺍﻥ، ﻭﻫﺮ= 4380;ﻪ ﺷﺨﺺ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﺪ ﻳﺎ ﺑﮕﻮﺵ ﻣﻰ ﺷﻨﻮﺩ، ﻭ ﺣﺘﻰ ﻫﺮ ﭼﻪ ﻓﮑﺮ ﻭ ﺗﺼﻮﺭ ﻭﺗﺤﻠﻴﻞ ﻭ ﺗﺪﺍﻋﻰ ﻭ ﺗﺄﻣ&= #1617;ﻞ ﻭ ﺍﺑﺪﺍﻉ ﻓﮑﺮﻯ ﺑﮑﻨﺪ، &#= 65175;ﻨﻬﺎ ﺯﺍﺋﻴﺪﻩ ﻭﻣﺘﺄثّر ﺍﺯ ﻫﻤﻴﻦ ﺣﺎﻝ ﺍﺳﺖ . ﻫﺮ ﮔﺎﻩ ﻏﻤﮕﻴﻦ ﺑﻮﺩ ﺁﻫﻨﮕﻰ ﻣﻴﺴﺎﺯﺩ ﻳﺎ ﺷﻌﺮﻯ ﻣﻴﮕﻮﻳﺪ، ﻭ ﺍﮔﺮ ﭼﻨﺎﻥ ﻧﺒﻮﺩ، ﻫﺮﭼﻪ ﻫﻢ ﺳﻌﻰ ﮐﻨﺪ ﺷﻌﺮ ﻭ ﺁﻫﻨﮕﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺍﺭ&= #65165;ﺋﻪ ﺑﺪﻫﺪ . ﻫﻤﻴﻦ ﺣﺎﻝ ﮐﻪ ﺩﺭ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻫﺴﺖ . ﻭ ﺣﺘﻰ ﺩ᥷= 7; ﻳﻚ ﻓﺮﺩ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﻣﺨﺘﻠﻒ، ﻫﺮﮔ= 5200; ﻳﮑﺴﺎﻥ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ . ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻗﻴّﻮﻣﻴّﺘﻰ A= 261; ﺗﺪﺑﻴﺮﻯ ﺧﺎﺹ ﺍﺯ ﺧﺪﺍ ﺩﺍﺭﺩ ﮔﺮﭼﻪ ﺍﺯ ﻫﺮ ﻳﻚ ﺍﺯ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . (ﻣﺴﺄﻟ= ;ﻪ ﺣﺎﻝ) و قیّومیت حال = 5169;ﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻣﻄﺮﺡ ﻳﺎ ﻣﻬﻢ ﺑﻨﻈﺮ ﻧﻤﻴﺮﺳﺪ ﺣﺘﻰ ﺁﻧﺮﺍ ﻫﻢ ﻫﻨﺮ ﻭ ﺫﻭﻕ ﻭ ﺳﻠﻴﻘﻪ ﺁﺯﺍﺩ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ .= ﻳﺎ ﺍﻳﻨﮑﻪ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻫﻢ ﺁﻧﺮﺍ ﺍﻣﺮﻯ ﻃﺒﻴﻌﻰ، ﻭ ﻟﺎﺯﻡ ﺍﺯ ﺷﺄﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺣﺎﻝ ﻭ ﺍﺣﻮﺍﻝ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻓﻮﻕ ﺍﻟﻌﺎﺩﻩ ﻣﻬﻢ ﺍﺳﺖ ﻭ ﺗﺪﺑﻴﺮﻯ ﻣﺨﺼﻮﺹ ﺍﺯ ﺧﺪ&= #65165;ﻭﻧﺪ ﺩﺍﺭﺩ . ﻭﺳﺎﻟﻚ ﻧﻴﺰ ﭼﻨﻴﻦ ﺗﺪﺑﻴﺮﻯ ﺭﺍ ﺑﭽﺸﻢ ﺩﻝ ﻣﻰ ﺑﻴﻨﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺟﺮﻳﺎﻥ ﺗﮑﺎﻣﻞ ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ ﺑﻪ ﺁﺧﺮ ﻣﻴﺮﺳﺪ، ﻭ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺍﺭﺩ ﻣﻴﮕﺮﺩ&#= 65193; . ﻭ ﺍﺣﻮﺍﻝ ﻋﺎﺭﻓﺎﻧﻪ ﻭﺁﮔﺎﻫﻴﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺍﺯﻋﻘﻞ ﮐﻠّﻰ، ﻭ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﻋﻠﻢ ﻟﺪﻧّﻰ ﻓﺮﺍ ﻣﻴﺮﺳﺪ . ﮐ= ;ﻪ ﺗﺎ ﻭﻗﺘﻰ ﺯﻧﺪﻩ ﺍﺳﺖ . ﺣﺎ= ;ﻝ ﻭ ﺍﺣﻮﺍﻝ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ، ﺑﺨ= 5212;ﻮﺹ ﮐﻪ ﺩﺭ ﺟﻬﺖ ﺗﺮﺑﻴﺖ ﺷﺎﮔﺮﺩﺍﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65165;ﺯ ﺷﺎﻫﮑﺎﺭﻫﺎﻯ ﻗﻴﻮﻣﻴﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺍﺯ ﺍﻳﻦ ﺣﺎﻝ ﻭ ﻭﻗﻴّﻮﻣﻴّﺘʌ= 60;ﺎﻯ ﺁﻥ ﮐﻪ ﺑﮕﺬﺭﻳﻢ، ﺍﻧ= 5204;ﺎﻥ ﻋﺎﺩﻯ ﻧﻴﺰ ﭼﻪ ﺭﺳﺪ ﺑﺴﺎﻟﻚ ﻭﮐﺎﻣﻞ، ﺧﻮﺩ= 5197;ﺍ ﻫﻤﻴﺸﻪ ﺩﺭ ﺣﺎﻝ ﺗﻔﮑّﺮ ﻣﻰ ﺑﻴﻨﺪ، ﻭ ﻟﺤظه اﻯ ﺍﺯ ﺯﻧﺪﮔﻰ ﺑﺪﻭﻥ ﺗﻔﮑّﺮ ﻣﺤﺎﻝ ﺍﺳﺖ . ﺣﺘﻰ ﺳﺎﻟﻚ ﺩﺭ ﻓﻨﺎﻯ ﮐﺎﻣﻞ ﺧﻮﺩ، ﺑﺎﺯ ﺩﺭ ﻣﻌﺒﻮﺩ ﻭﻣﻌﺸﻮﻕ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﻨﺤﻮﻯ ﺗﻔﮑّ= 5198; ﺩﺍﺭﺩ . ﻭﺍﻟّﺎ ﺑﺪﻭﻥ ﺗﻔﮑّﺮ ﺯﻣﺎﻥ ﻫﻢ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ .= ﻭ ﺍﻧﺴﺎﻥ ﺯﻧﺪﻩ ﺑﻨﻈﺮ ﻧﻤﻴﺮﺳﺪ . ﻭﺣﺘ= ﻰ ﺩﺭﺧﻮﺍﺏ ﻓﮑﺮ ﻣﻴﻨﻤﺎﻳﺪ . ول&#= 1740; ﻫﻤﻪ ﺍﺣﻮﺍﻝ ﻓﮑﺮﻯ، ﮐﻪ ﺍﻳﻦ ﻏﻴﺮ ﺍﺯ ﺍﺣﻮﺍﻝ ﻧﻔﺴﺎﻧﻰ ﻭ ﺩﺭﻙ ﻟﺬﺕ ﺍﺳﺖ ﺩﺭ ﻗﻴﻮﻣﻴّﺖ ﺧﺎﺹ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﻣ= ;ﺎﻧﻨﺪ ( ﻗﻴﻮﻣﻴّﺖ ﻋﻘﻠﻰ) ﻓﻠﺎﺳﻔﻪ ﻏﻴﺮ ﺳﺎﻟﻚ، ﮔﺎﻫﻰ ﻧﺎﻡ (ﺗﺪﺍﻋﻰ ﺫﻫﻨﻰ) ﺑﺂﻥ ﻣﻴﺪﻫﻨﺪ، ﻭ ﻳﺎ ﺑﺼﻮﺭﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺒﻴﻪ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺩﺍﻧﺴﺘﻪ ﻣﻴﺸﻮﺩ . ﻭﮔﺎﻫ= ﻰ ﺁﻧﺮﺍ ﺍﺯ ﻣﺤﻞ ﺗﺼﺎﺩﻑ ﻭ ﺍﺗﻔﺎﻕ، ﻭ ﻳﺎ ﮔﺎﻫﻰ ﻧﺘﻴﺠﻪ ﺗﺤﺮﻳﻚ ﻳﻚ ﻣؤثّر ﺧﺎﺭﺟ᥾= 4;، ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ ﻓﮑﺮ ﭘﻴﺶ ﺁﻣﺪﻩ ﻣﻴﺪﺍﻧﻨﺪ . ﻫﺮ= ﭼﻪ ﺑﺎﺷﺪ ﺑﻨﺤﻮﻯ ﺩﺭﺳﺖ ﺍﺳﺖ . ول&= #1740; ﺑﺎﺯ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﻧﺘ= 5268;ﺠﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﺩﺍﺭﺩ . ﮔﺮﭼﻪ ﻧﻤﻴﺪﺍﻧﻨﺪ ﮐﻪ ﻫﻤﺎﻥ ﻋﻮﺍﻣﻞ، ﻧﻴﺰ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺩﺭ ﺗﺪﺑﻴﺮ ﺑﺮ ﻗﻴّﻮﻣﻴّﺖ ﻓﮑﺮﻯ ﺍﻓﺮﺍﺩ ﻫﺴﺘﻨﺪ . ﺍﻣﺎ ﺳﺎﻟﻚ ﺭﺍﻩ ﺍﻟﻬﻰ، ﻓﮑﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﺴﻠﻴﻢ ﺩﺍﺭﺩ&#= 1548; ﻭﺣﺘﻰ ﺩﺭ ﺷﺮﻑ ﺧﻮﺍﺏ ﺭﻓﺘﻦ ﻭﺯﻭﺍﻝ ﺩﺭ ﻣﻴﺂﻭﺭﺩ . ﺗﺎ ﻫﺮﭼﻪ ﺧﺪﺍ ﺑﺨﻮﺍﻫﺪ، ﺩﺭ ﻓﮑﺮ ﺳﺎﻟﻚ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ .= ولی ﻗﻴﻮﻣﻴّت ﻔﮑA= 198;ﻯ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﺯ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻗﻴﻮﻣﻴّﺘﻬﺎ = 5169;ﺴﻴﺎﺭ ﺟﺎﻟﺐ ﺗﺮ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺁﻥ ﺍﻟﻬﺎﻡ ﻭ ﻋﻠﻢ = ﻟﺪﻧّﻰ ﻣﻴﮕﻴﺮﻧﺪ . ﻭ ﺗﺎ ﭼﮕﻮﻧﻪ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﺩﺭ ﺗﻨﺰﻳﻞ ﺧﻮﺩ ﺑﮑﻨﺪ . ﮐﻪ ﺩﺭ ﻫﺮ ﮐس ﺍﻳﻦ ﻫﻨﺮ ﺗﻨﺰﻳﻞ ﻳﻚ ﺟﻮﺭ ﺍﺳﺖ . ᥾= 1; ﺑﺎﺯ ﺩﺭ ﺗﺪﺑﻴﺮ ﻭ ﻗﻴّﻮﻣﻴﺖ ﺧﺎ= 589; اﻟﻬﻰ ﺍﺳﺖ . ﺻﺎ= ﺣﺐ ﺍﻟﻬﺎﻡ، ﺍﻗﺪ= 5165;ﻡ ﺑﺘﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭﻣﻌﻨﻮﻯ ﻣﻴﻨﻤﺎﻳﺪ ﺗﺎ &= #65193;ﻳﮕﺮﺍﻥ ﻭ ﺩﺭ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮ ﻋﻘﻠﻰ ﻣﻘﺎﻡ ﻭﻭﺟﻮﺩﻯ ﺧﻮﺩ&#= 1548; ﺑﺘﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ ﻭﻃﻮﺭﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﮑﻮﺷﻨﺪ، ﮐ= 5258; ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﺑﺘﻮﺍﻧﻨﺪ، ﭼ= 5256;ﺪ ﻗﺪمی ﻨﻴﺰ ﺧﻮﺩ ﻫﻤّﺖ ﺻﻌﻮﺩﻯ ﺑﺮﺩﺍﺭﻧﺪ ﻧﻪ ﺍﻳﻨﮑﻪ ﺗﻨﺰﻳﻞ ﺑﺴﻴﺎﺭ ﻧﺎﺯﻝ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 4400;ﻪ ﻫﻢ ﺣﻘﻴﻘﺖ ﺍﻟﻬﺎﻡ ﺩﺭ ﺣﺠﺎﺏ ﺑﻴﺸﺘﺮ ﺑﺮﻭﺩ، ﻭ ﻫﻢ ﺷﻨﻮﻧﺪﻩ ﺧﻮﺩ ﺑﺘﻌﺎﻟﻰ ﻓﮑﺮ ﺧﻮﺩ ﻧﭙﺮﺩﺍﺧته اﻧﺪ . ﻭﻟﺬﺍ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺑﻴﺎن ﻮﻳﮋه ا= 40; ﺪﺭﮐﻤﻚ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺑﭙﺎﺋﻴﻦ ﺗﺮﺍﺳﺖ . ﻋﻠﺎﻭ= ه ﺒﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻴﻮﻣﻴ= 617;ﺘﻬﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﻣﻄﺮﺡ ﺷﺪﻩ، ﺑ&#= 65166;(ﻗﻴﻮﻣﻴﺖ ﺷﻬﻮﺩﻯ) ﻧﻴﺰ ﺑﺮﺧﻮﺭﺩ ﻣﻴﮑﻨﻴﻢ، ﮐﻪ ﺧﺎﺹ ﺗﺪﺑﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺮﺣﺴﺐ ﺗﺰﮐﻴﻪ ﺳﺎﻟﻚ ﻭﻫﻤّﺖ ﺍﻭ ﺩﺭ ﺩﺭﻙ ﻣﻌﺎﻧﻰ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺻﺤﻨﻪ ﻫﺎﺋﻰ ﺩﺭ ﺩﻝ ﻭﺍﺻﻞ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65194;، ﻭ ﺷﻬﻮﺩﻫﺎ ﺭﺍ ﺩﺭ ﺧﻮﺍﺏ ﺩﻳﺪﻩ، ﮐﻪ ﺧﻮﺩ ﺩﺭ ﺣﺎﻟﻰ ﺑﻴﺪﺍﺭ ﺗﺮ ﺍﺯ ﺍﻓﺮﺍﺩ ﺑﻴﺪﺍﺭ ﺍﺳﺖ . ﺍ= ;ﻳﻦ ﺷﻬﻮﺩﻫﺎ ﻧﻴﺰ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﺍﺳﺖ، ﻭ ﻫﻢ ﺩﺭ ﺑﻴﺮﻭﻥ ﺍﺯ ﺧﻮﺩﺵ، ﺩﺭ ﺑﺎﻃﻦ ﺩﺭﻭﻥ ﺧﻮﺩﺵ ﺍﺳﺖ . ﺁﻧ= ;ﻬﺎ ﺭﺍ ﻫﻢ ﺍﻟﻬﻰ ﻣﻰ ﺑﻴﻨﺪ، ﻭﻫ&#= 65250; ﻣﺎﺩﻯ ﺷﺪﻩ . ﻫﻢ ﺧﺪﺍ ﺭﺍ ﺩﻳﺪﻩ ﺩﺭ ﻗﺎﺋﻢ ﻭ ﻫﻢ ﺧﻮﺩ ﺭﺍ ﺧﺪﺍﺋﻰ ﺩﻳﺪﻩ .= ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﺩﺭ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻣﺴﺎﺋﻠﻰ ﭼﻮﻥ &= #65239;ﻴّﻮﻣﻴّﺖ ﻓﮑﺮﻯ ﻳﺎ ﻗﻴﻮﻣﻴﺖ ﺟﺴﻤﺎﻧﻰ ﻳﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﻴﻮﻣﻴﺖ ﺍﺣﻮﺍﻟﻰ، ﮐﻪ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺣسّ ﻣﻰ ﮐﻨﻴﻢ= 548; ﻭﺩﻳﮕﺮ ﻗﻴّﻮﻣﻴت اﻯﻣﺨﺘﻠﻒ ﻭ ﻧ&#= 65166;ﺷﻨﺎﺧﺘﻪ ﺍﺯﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯﻳﻚﻓﺮﺩ= 601;رق میکند . ﺑﺎﺯﻫʌ= 50; ( ﻗﻴﻮﻣﻴّﺖ ﺩﻳﮕﺮﻯ ﺗﮑﺎﻣﻠﻰ) ﻫﺴﺖ&= #1548; ﮐﻪ ﻓﺮﺩ ﺿﻤﻦ ﺍﻳﻨﮑﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻓﺮﺩﻳّﺖ ﺧﻮﺩ ﻣﺤﻔﻮﻅ ﻭ ثاب= 78; ﻣﻴﻴﺎﺑﺪ، ﻓﺮ= 5193;ﻳّﺘﻰ ﮐﻪ ﺍﮔﺮ ﺿﻤﻦ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺧﻮﺩ، ﺑﻔﻄﺮﺕ ﺗﮑﺎﻣﻞ ﺗﻮﺟّﻪ ﻧﺸﻮﺩ= 548; ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺑﻘﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻣﻴﺮﻭﺩ .= ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻧﺘﻴﺠﻪ عَدَم ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺩ، ﺩﺍﺭﺩ ﺗﻐﻴﻴﺮدائم همراه ثبات موقّت و قیّومیت ﻣﻴﮑﻨﺪ . ﺭﻭﺡ ﻓﺮﺩ ﻳﺎ ﺷﮑﻞ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﻣﻴﭙﻴﻤﺎﻳﺪ، = 5261; ﻳﺎ ﺩﺍﺭﺩ ﺯﻣﻴﻨﻪ ﻓﺼﻞ ﻧﻮﻋﻰ، ﻭ ﺣﺘﻰ ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﺻﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖﻣﻴﺪﻫ&#= 65194;، ﻭ ﻧﺰﺩﻳﻚ ﺑﺎﺳﺘﻌﺪﺍﺩ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺸﻮﺩ . ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺗﺴﻠﻴﻢ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ، ﻭﺣﺘ= 5264; ﺫﺭّﻩ ﺑﺬﺭّﻩ= 48; ﺑﺼﻮﺭﺕ ﻧﻮﻋﻰ ربّ ﺍﻟﻨﻮﻉ ﻭ ﺍﻳﺪﺁﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺰﺩﻳﮑﺘﺮ ﺷﺪﻩ، ﻭ ﺗﺸﺒّﻪ ﺑﻴﺸﺘﺮ ﻣﻴﻴﺎﺑﺪ . ﮔﺎﻫ= ﻰ ﺍﻳﻦ ﮐﺎﺭ ﻫﻤﻪ ﻋﻤﺮ، ﻭﮔﺎﻫﻰ ﺩﺭﭼﻨﺪ ﺩﺭﺗﻮﻟﺪ، ﻭ ﻧﺴﺨﻬﺎی ﻤﺘﻮﺍﻟﻰ ﻃﻮﻝ ﻣﻰ ﮐﺸﺪ . ﻭ ﮔﺎﻫﻰ ﻫﻢ ﺑﺎﻟﻌﮑس ﺑﺎ ﻫﻤّﺖ ﺳﺮﺷﺎﺭ ﻭ ﻋﺸﻖ ﻭﺍﻓﺮ ﺳﺎﻟﻚ، ﻭ ﮐﻤﻚ ﻣﺘﻘﺎﺑﻞ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﺑﺎ= 5247;ﺄﺧﺮﻩ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﻧﺠﺎﺕ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﻭ ﻗﻠّﺎﺏ ﺃﻣﺎﻥ ﺭﻭﺡ ﻓﺮﺩﻯ، ﺑ&#= 65188;ﻠﻘﻪ ﺍﻣﺎﻥ ﻗﺎﺋﻢ ﻭ ﻧﻬﺎﻳﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ .= ﻭ ﺩﻳﮕﺮ ﺧﻄﺮ ﺑﺎﺯﮔﺸﺘﻰ ﻭ ﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺣﺘﻰ ﺍﮔﺮ ﻭﺍﺻﻞ ﺑﺨﻮﺍﺏ ﺑﺮﻭﺩ ﻳﺎ ﺑﻤﻴﺮﺩ، ﺍ&#= 65267;ﻦ ﺣﻠﻘﻪ ﻭﻣﻘﺎﻡ ﻧﻮﻉ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺍﺻﻞ ﺭﺍ ﺩﺭﻗﻴﻮﻣّ= 5268;ﺖ ﺧﻮﺩ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻭﺟﻪ ربّ النوع ﮐﺮﻳﻢ ﺍﺳﺖ، ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻗﺮﺁﻥ ﺍﺳﺖ . ﮐﻪ ﮔﻔﺖ ﺑﺮﺍﻯ ﺷﺨﺺ، ﺟﺰ ﺁﻥ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ&#= 1548; ﭼﻴﺰﻯ ﻧﻤﻰ ﻣﺎﻧﺪ ﻭﻫﺮ ﭼﻴﺰ ﺩﻳﮕﺮ ﺷﺨ&= #65210; ﺩﺭ ﻣﻘﻬﻮﺭﻳّﺖ ﺧﺪﺍ ﺩﺭ ﻭﻗت ﻤﺮﺩﻥ، برایش ﻧﻤﻰ ﻣﻴﻤﺎﻧﺪ ﺗﺎ ﺑﻪ ﺁﻥﻣﺘﺸﺒث ﮔﺮﺩﺩ . ﺑﺎﺯﻫﻢ ﻗﻴّﻮﻣﻴّﺖ ﺟﺎﻟﺒﻰ ﺑﺸﮑﻞ (= ﻗﻴﻮﻣﻴﺖ ﺗﺎﺭﻳﺨﻰ) ﺩﺭ ﻓﺮﺩ ﻫﺴﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﺪﺑﻴﺮ ﺩﺭ ﺩﺳﺖ ﺧﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺑﺴﻴ&= #65166;ﺭ ﺟﺎﻟﺐ ﺍﺳﺖ . ﻭ ﺁﻥ ﺳﺎﺑﻘﻪ ﻭ ﭘﺮﻭﻧﺪﻩ ﺍﺯﻟﻰ ﺍﺣﻮﺍﻝ&#= 1548; ﻭ ﺳﺮﺍﺳﺮ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ ﻳﻚ ﺷﺨﺺ ﺍﺳﺖ . ᥽= 1;ﻠﺎﺣﻈﻪ ﮐﻨﻴﺪ، ﻓﺮﺩ ﺑﺸﺮﻯ ﺍﻟﺂﻥ ﺩﺭ ﺁﺭﺷﻴﻮ ﺧﺎﻃﺮﺍﺕ ﺗﺎﺭﻳﺦ ﺭﻭﺡ ﺧﻮﺩ، ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﻣﺮﺍﺣﻠﻰ ﺭﺍ ﮐﻪ ﺩﺭ ﻃﻮﻝ ﺍﺯﻟﻴّﺖ خویش ﺍﺯ ﺁﻥ ﺍﻧﻮﺍﻉ ﮔﺬﺷﺘﻪ ﺍﺳﺖ، &#= 65193;ﺭ ﺧﻮﺩ ﺣﻔﻆ ﺩﺍﺭﺩ . ﻣﺎﻧﻨﺪ ﺟﻨﻴﻦ ﻫﺮ ﻣﻮﺟﻮﺩ، ﮐﻪ ﺗﺎ ﻭﻗﺘﻰ ﻃﻔﻞ ﺑﺸﺮﻯ ﺑﺸﻮﺩ، &#= 65175;ﻤﺎﻡ ﻣﺮﺍﺣﻞ ﺍﻧﻮﺍﻉ ﮔﺬﺷﺘﻪ ﺧﻮﺩﺭﺍ ﺍﺭاء= 07; ﻣﻴﺪﻫﺪ . ﻳﺎ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﮐﻪ ﻭﻗﺘﻰ ﺑﻘﻬﻘﺮ&#= 65165; ﻣﻴﺮﻭﺩ، ﺗﻤﺎ= 5249; ﺍﺧﻠﺎﻕ ﺣﻴﻮﺍﻧﻰ ﮔﺬﺷﺘﻪ ﺧﻮﺩﺭﺍ، ﺑﻤﺮ= 5261;ﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﻗﻬﻘﺮﺍﻯ ﻋﻘﻞ ﺧﻮﺩ، ﺁﻧﺮﺍ ﺍﺭاء ﻣﻴﺪﻫﺪ . &= #65267;ﺎ ﺩﺭ ﺧﻮﺍﺏ ﻫﺮ ﺷﺨﺺ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻫﻤﻪ ﻣﻈﺎﻫﺮ ﺍﺟﺪﺍﺩﻯ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨ&= #65194;، ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻣﺮﻭﺯ ﺣﻴﻮﺍﻧﻰ ﺍﻭ ﻫﻢ ﻫﺴﺖ . ﮔﺎﻫﻰ ﺩﻳﻮ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭ ﮔﺎﻫﻰ ﺣﻴﻮﺍﻥ ﻣﻰ ﺑﻴﻨﺪ . ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺧﻮﺩﺵ ﺭﺍ ﺩﻳﺪﻩ . ﻭﮐﺎ= ;ﻣﻞ ﻧﻴﺰ ﮐﻪ ﻗﺎﺋﻢ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﻋﺮﺵ ﺭﺍ ﺗﻤﺎﺷ&= #65166; ﻣﻴﮑﻨﺪ، ﺑﺎﺯ ﺍﺯ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﻧﻮ ﺗﻤﺎﺷﺎ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻫﺮ ﺷﺨﺺ ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﻫﺮ ﻓﺼﻞ ﻧﻮﻋﻰ ﮐﻪ ﺑﺎﺷﺪ، ﻫﻢ ﺷﺨﺼﻴّﺖ ﻣﺴﺘﻘﻞ ﻓﻌﻠﻰ ﺧﻮﺩﺵ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻫﻢ ﺁﺭﺷﻴﻮ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﺭﺍ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﺷﺎﻳﺪ ﺭﻭﺯﻯ ﺩﺭ ﺍﺑﺪﻳّﺖ ﻭ ﺩﺭ ﺟﺎﺋﻰ ﺍﻳﻦ ﺁﺭ&= #65207;ﻴﻮ ﮐﺎﺭ ﺑﺮﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻭﻧﺎﻣﻪ ﺍﻋﻤﺎﻝ ﻓﺮﺩ ﺩﺭ ﻃﻮﻝ ﺣﻴﺎﺕ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﺍ&= #65261; ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﻫﺮ ﻣﺨﻠﻮﻕ ﻋﻠﺎﻭﻩ ﺑﺮ ﻣﻘﺎﻡ ﺣﺎﻝ ﮐﻨﻮﻧﻰ، ﻭ ﺁﺭﺷﻴﻮ ﮔﺬﺷﺘﻪ ﺧﻮﺩ، &#= 64380;ﻨﺪ ﻣﺮﺣﻠﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭ&#= 65165; بالقوّه ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ .= ﮐﻪ ﺍﮔﺮ ﺷﺨﺺ ﻫﻤّﺖ ﺳﻠﻮﮐﻰ ﺑﮑﻨﺪ، ﺁﻧﻬﺎ ﺭﺍ ﺑﺘﺤﻘﻖ ﻣﻴﺮﺳﺎﻧﺪ . ﻣﻴ= ﺘﻮﺍﻧﺪ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺣﻴﺎﺕ، ﺗﺎ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﺪ . ﻭ ﺑﻴﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻘﺴﻴﻢ ﮐﻠّﻰ ﺩﻳﮕﺮ، = 5207;ﺎﻧس ﻫﻔﺖ ﻣﻘﺎﻡ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ با= 604;قوّه، ﻭ ﺑﺮﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﻓﺮﺩﻯ، ﻫﻤﺮﺍ= 5257; ﺧﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﺍﮔﺮ ﺷﺨﺺ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ ﺑﺂﻧﻬﺎ ﻣﻴﺮﺳ&#= 65194; . ﻭ ﺩﺭﻭﺍﻗﻊ ﺭﻭﺣﺶ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻩ، ولی ﻫﻨﻮﺯ ﺑﺪﻧﺶ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻗﺒﻠﻰ ﺧﻮﺩ ﺑﺎﻗﻰ ﺍﺳﺖ . ﺍﻳ= ;ﻦ ﻫﻢ ﻗﻴّﻮﻣﻴّﺘﻰ ﺟﺎﻟﺐ ﺍﺳﺖ ﮐﻪ ﺗﺎﺭﻳﺨﻰ ﺍﺳﺖ .= ﺍﻣﺎ ﻗﻴﻮﻣﻴّﺖ ﺩﻳﮕﺮﻯ ﻫﻢ ﻗﺎﺑﻞ ﻃﺮﺡ ﺍﺳﺖ، ﮐﻪ ﺁﻧﺮﺍ(ﻗﻴّﻮﻣ= 5268;ّﺖ ﻓﻌﻠﻰ) ﻣﻴﻨﺎﻣ&= #65268;ﻢ <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺮ ﮐﺎﺭﻯ ﮐﻪ ﺑﮑﻨﻴﻢ ﺍﺭﺍﺩ&#= 65257; ﻭ ﺍﺧﺘﻴﺎﺭﺵ ﺑﺎ ﻣﺎ ﺍﺳﺖ . ول= ی ﻓﺎﻋﻞ ﺣﻘﻴﻘﻰ ﺁﻥ ﻫﻤﺎﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺫﺍﺗﻰ ﻣﻘﺎﻡ ﺍ&= #65203;ﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩ&= #65197; ﺍﺧﺘﻴﺎﺭ ﻣﺎ ﮔﺬﺍﺭﺩﻩ ﺍﺳﺖ .= ﻭ ﺍﮔﺮ ﻧﻤﻰ ﮔﺬﺍﺷﺖ ﻓﻌﻠﻰ ﻫﻢ ﻧﺒﻮﺩ . ﮔﺮﭼ= ;ﻪ ﺁﺭﺯﻭیش ﻫﻢ ﺑﻮﺩ . ﻣﺎﻧﻨﺪ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﺪﻥ ﮔﻨﺎﻩ ﺩﺭ ﭼﺸﻢ ﺍﮔﺮ ﮐﻮﺭ ﺑﻮﺩﻳﻢ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺘﻴﻢ ﭼﻨﻴﻦ ﮔﻨﺎﻫﻰ ﻫﻢ ﺑﮑﻨﻴﻢ . ﺍﻓ= ;ﻌﺎﻝ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭﻗﻴﻮﻣﻴّﺖ ﻓﻌﻠﻰ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭﻣﺴﺎﺋ= 5246; ﺁﻥ ﻗﺒﻠﺎ ﺩﺭ ﻫﺮﺗﻮﻟﺪ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﻣﻮﺟﻮﺩ ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺖ . ﻭﮔﺎ= ;ﻫﻰ ﻧﻘﺺ ﺩﺍﺭﻧﺪ . ﮐ= ;ﻪ ﻳﺎ ﺟﻬﻨّﻢ ﻋﺬﺍﺏ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺨﺎﻃﺮ ﮐﺎﺭﻫﺎﻯ ﺷﻘﺎﻭﺕ ﻭ ﮔﻨﺎﻫﺎﻥ ﺩﻭﺭه ﺤﻴﺎﺗﻰ ﻗﺒﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺨﺺ ﺑﻮﺩﻩ . ﻭ ﻳﺎ ﺍﻳﻦ ﻧﻘﺺ، ﺗﻨ&#= 65260;ﺎ ﻳﻚ ﻭﺳﻴﻠﻪ ﺗﮑﺎﻣﻞ ﻭ ﺻﺒﺮ ﻭ ﺗﻌﻘّﻞ ﺍﺳﺖ .= ﺁﻧﻬﺎ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻨﻤﺎﻳﺪ، ﺍﺯ ﺍﻣﮑﺎﻧﺎتی ک = 7; ﺧﺪﺍ ﺑﺮﺍﻯ ﺍﻓﻌﺎﻝ ﺑﺂﻧﻬﺎ ﺩﺍﺩﻩ&#= 1548; ﺳﺨﺖ ﻣﺸﻐﻮﻝ ﻟﺬﺕ ﺑﺮﺩﻥ ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺍﺗﻠﺎﻑ ﺍﻳﻦ ﻧﻴﺮﻭﻫﺎ، ﻭ ﺍﻓﺰﻭﻥ ﺣﺠﺎﺏ ﺑﺮ ﺩﻝ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﺣﺘ= ﻰ ﺍﮔﺮﻋﺒﺎﺩﺕ ﮐﻨﺪ، ﻳﺎ ﺧﻴﺮﺍﺕ ﻭﮐﻤﺎﻟﺎﺕ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ .= ﺍﻣﺎ ﺁﻧﻬﺎ ﮐﻪ ﺳﺎﻟﻚ ﻫﺴﺘﻨﺪ&#= 1548; ﻫﻴﭻ ﮐﺎﺭﻯ ﻧﻤﻰ ﮐﻨﻨﺪ، ﻣ&#= 64405;ﺮ ﺁﻥ ﺍﻓﻌﺎﻝ ﮐﻪ ﻏﺮﻳﺰﻯ ﺧﻮﺩ ﺑﺨﻮﺩ ﻫﻢ ﻣﻴﺸﻮﺩ . ﻳﺎ ﺑﺎﻳﺪ ﺷﺨﺺ ﺿﺮﻭﺭﺗﺎ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ .= ﻣﺎﻧﻨﺪ ﻏﺬﺍ ﺧﻮﺭﺩﻥ ﻭ ﺧﻮﺍﺑﻴﺪﻥ ﻭ ﺑﻐﻴﺮ ﺍﺯ ﺍﻳﻦ ﭼﻨﺪ ﻓﻌﻞ ﺿﺮﻭ&= #65197;ﻯ ﻭ ﻏﺮﻳﺰﻯ، ﻫﺮ ﮐﺎﺭﻯ ﺩﻳﮕﺮ ﺟﺰ ﺗﻤﺮﮐﺰ ﺩﺭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ&#= 1548; ﻭ ﺩﻗّﺖ ﺩﺭ ﺍﻓﮑﺎﺭﻯ ﮐﻪ ﺍﺯ ﭘﻴﺮ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ، ﺑﺎﻃ= 5246; ﻭﮔﻨﺎﻩ ﺍﺳﺖ . ﻭ ﻫﻴﭻ ﺗﻔﮑّﺮ ﺩﻳﮕﺮﻯ ﻧﻤﻰ ﭘﺮﺩﺍﺯﺩ . ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺗﺎﮐﺘﻴﮑﻰ ﻭ ﺭﻭﺷﻰ ﺍﺳﺖ، ﺑ&#= 65198;ﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻔﻨﺎ ﻭ ﺗﺨﻠﻴﻪ، ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺷﺨﺺ ﺑﺸﻬﻮﺩﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺑﺮﺳﺪ .= ﻭﻯ ﮐﻪ ﺑﻘﺎﺋﻢ ﺭﺳﻴﺪ، ﺩﻳﮕﺮ ( ﻋﻤﻞ ﺑﻰ ﻋﻤﻠﻰ ﻭ ﻓﮑﺮ ﺑﻰ ﻓﮑﺮﻯ) ﺑﻨﺎﻡ ﺳﻠﻮﻙ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﻭﺍﺻﻞ ﻫﺮﭼﻪ ﺑﮑﻨﺪ ﺧﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭﻫﺮﭼﻪ ﺑﺨﻮﺍﻫﺪ ﺧﺪﺍ &= #65191;ﻮﺍﺳﺘﻪ ﺍﺳﺖ . ﻭ ﻫﻤﻴﻦ ﺍﺳﺎس ﺗﺼﺮﻑ ﭘﻴﺮ ﮐﺎﻣﻞ ﺩﺭ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﺳﺎﻟ= ﻚ ﺑﺎﻳﺪ ﮐﺎﺭﻯ ﮐﻨﺪ، ﮐﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ ﺷﺎﻳﺪ ﭘﻴﺮ ﺑﺮﺍﻯ ﺍﻭ ﮐﺎﺭﻯ ﺑﮑﻨﺪ، &#= 64400;ﻪ ﮐﺎﺭ ﺳﺎﺯ ﺑﺎﺷﺪ . ﻭ ﻧﺠﺎﺕ ﺑﺨﺶ ﺑﺎﺷﺪ ﺍﻳ&= #65254; ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻴﺴﺖ . ﺟﺪﺍﻝ ﻗﺪﻳﻤﻰ ﺍﺷﺎﻋﺮﻩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺑﺎﺭﻩ ﻓﺎﻋﻠﻴ&#= 1617;ﺖ، ﻓﻌﻞ ﮔﻨﺎﻩ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﺳﻠﺎﻡ، ﻧﻤﻮ= 5193;ﺍﺭﻯ ﺍﺯ ﺟﺎ ﺍﻓﺘﺎﺩﻥ ﺍﻳﻦ ﺍﻳﺪﻩ ﺩﺭ ﺑﺎﺭﻩ ﻓﺎﻋﻞ ﺣﻘﻴﻘﻰ ﻭ ﻣﺴﺌﻮﻟﻴّﺖ ﺍﻧﺴﺎﻧﻰ ﻣﺨﺘﺎﺭ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺧﻠﺎﺻﻪ ﺍﮔﺮ ﻫﻢ ﻗﻴﻮﻣﻴّﺘﻬﺎA= 263; ﺩﻳﮕﺮﻯ ﺑﺎﺷﺪ ﮐﻪ ﻫﺴﺖ، ﻭ ﺑﻔﮑﺮ ﺑﺸﺮ ﻧﺮﺳﺪ، ﻫﻤﻪ ﺩﺳت هاﻯ ﺧﺪﺍ ﻭ ﺩﺭ ﺩﺳﺖ ﺧﺪﺍ ﻫﺴﺘﻨﺪ . ﻭﻫﻤﻪ ﺁﻧﻬﺎ ﺑﺎ ﻳﻚ ﺩﺭﺟﻪ ﺗﺎﺑﻌﻴّﺖ ﺍﺯ ﻣﺴﺄﻟﻪ ﻣﺼﻠﺤ&#= 65174; ﻭ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ . ﻭ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻪ ﺍﻳﻦ ﻗﻴﻮﻣﻴّﺘﻬﺎ ﺩﺭ ﺳﻄﺢ ﻣﺤﺪﻭﺩﻯ ﺩﺭ ﺧﺼﻮﺹ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ، ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﭘﻴﺮ ﻭﻣﻌﻠﻢ ﻫﺴﺖ . ﻭ ﺑﺎﺯ ﺩﺳﺖ ﺧﺪﺍ ﻫﻢ ﻫﺴﺘﻨﺪ . ﺍﻳ= ;ﻦ ﺗﺼﺮف ﭙﻴﺮ ﺑﺮﺣﺴﺐ ﻣﺼﻠﺤﺖ ﺑﻴﻨﻰ ﻭ ﻏﺎﻳﺖ ﻳﺎﺑﻰ ﺧﺪﺍﻭﻧﺪ ﻋﻴﻨﺎ ﻗﻴّﻮﻣ= 5268;ت اﻟﻬﻰ ﺍﺳﺖ، ﮐ= 5166;ﻣﻠﺎﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ&#= 1548; ﺑﺎ ﭼﻨﺪ ﮐﻠﻤﻪ ﻣؤثّر، ﭼﻨﺎﻥ ﺩﮔﺮﮔﻮﻧﻰ ﺩﺭ ﺳﻠﺴﻠﻪ ﺍﻓﮑﺎﺭ ﻭﻣﻮﺟﻮﺩﻯ ﺷﺨ&#= 65210; ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﻳﺠﺎﺩ ﺑﻨﻤﺎﻳﻨﺪ، ﮐ= 5258; ﺍﮔﺮ ﺑﺎﺯ ﺷﺨﺺ ﻏﻴﺮﺳﺎﻟﻚ ﺑﺨﻮﺍﻫﺪ، ﻭ ﻫﻤّﺘﻰ ﺑﮑﻨﺪ ﺑﻬﻤﻪ ﭼﻴﺰ ﻣﻴﺮﺳﺪ . ﻭ ﺍﮔﺮ ﻧﺨﻮﺍﻫﺪ ﭼﻨﺎﻥ ﻣﺴﻤﻮم ﻤﻴﺸﻮﺩ، که اﮔﺮ ﮐﺎﻣﻠﻰ ﺑﺮﺳﺒﻴﻞ ﻏﻀﺐ ﻧﻔﺮﻳﻦ ﮐﻨﺪ، &#= 64400;ﻪ ﻣثلا ﺍﻭﺭﺍ ﺑﺠﻬﻨّﻢ ﻣﻴﻔﺮﺳﺘﺪ، ﺩ= 5197;ﺳت ﺩﺭ ﻣﻴﺂﻳﺪ . ﺯﻳ= ;ﺮﺍ ﺩﺭ ﻫﻤﺎﻥ ﻟﺤﻈﻪ، ﻫﻤﭽﻨ= 5166;ﻥ ﺁﺷﻔﺘﮕﻰ ﺩﺭ ﻃﺮﻑ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺗﺠﺪﻳﺪ ﺗﻮﻟﺪ ﺩﺭ ﻫﻤﺎﻥ ﻭﻗﺖ ﺩﺳﺖ ﺩﻫﺪ، ﺟﺰ ﻣﺴﺦ ﺟﻬﻨّﻤﻰ ﻋﺎﻗﺒﺘﻰ ﻧﺪﺍﺭﺩ . ﻋﮑس ﺁ= ﻧﻬﻢ ﺻﺪﻕ ﻣﻴﮑﻨﺪ، &#= 64400;ﻪ ﺗﺎ ﺗﺼﺮﻑ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﮔﺮ ﮐﺴﻰ ﻫﻤﺮﺍﻫﻰ ﻭﻫﻢ ﺩﻟﻰ ﻭ ﺗﺴﻠﻴﻢ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﺩﺍﺷﺖ، ﺑﻤﻘﺎ= 5249; ﻣﻠﺎﺋﻚ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ ﻭ ﻳﺎ ﺑ= ﻘﻮﻟﻰ ﺍﮔﺮ ﺍﺻﻠﻰ ﻭ ﮔﻔته اﻯ ﺍﺯ ﭘﻴﺮ ﺷﻨﻴﺪ، ﻭ ﭘﺬﻳﺮﻓﺖ ﭘﻴﺮ ﺑﻮﻯ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﺩﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﺍﺭ ﺳﺎﻝ ﺟﻠﻮ ﺍﻓﺘﺎﺩه اﻯ ک= 07; ﺪﺭﺳت اﺳﺖ . ﺯﻳ&= #65198;ﺍ ﺑﺪﻭﻥ ﺁﻥ ﺣﻘﻴﻘﺖ ﮐﻪ ﺗﺼﺪﻳﻖ ﮐﺮﺩ، &#= 65193;ﻭﻫﺰﺍﺭ ﺳﺎﻝ ﮐﺎﺭﻣﺎ ﺩﺍﺷﺖ ﺗﺎ ﺑﺪﺍﻥ ﺑﺮﺳﺪ . ﭘ= ;س ﻫﻤﻪ ﻫﺴﺘﻰ ﺭﺍ = حقّ ﺍﺩﺍﺭﻩ ﻣﻴﮑﻨﺪ، ﺣﺘﻰ ﺍﮔﺮ ﺑﻮﺳﻴﻠﻪ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺍﺩﺍﺭه ﺸﻮﻧﺪ بقول فردوس چ= 608; فرمان یزدان چو فرمان شاه الهی ﻭ ﻳﺎ ﺍﮔA= 198; ﺍﺯ ﻃﺮﻑ ﺷﺨﺺ ﭼﻨﻴﻦ ﺍﺣﺴﺎس &#= 65207;ﻮﺩ، ﮐﻪ ﺧﻮﺩﺵ ﺍﺳﺖ ﮐﻪ ﺩﺍﺭﺩ ﺍﺭﺍﺩﻩ ﻭ ﻋﻤﻞ ﻭ ﻓﮑﺮ ﻭﺯﻧﺪﮔ&= #65264; ﻣﻴﮑﻨﺪ . ولی ﻏﺎﻓﻞ ﺍﺯ ﺁﻥ ﻫﻤﻪ ﻗﻴّﻮﻣﻴﺘﻬﺎ ﺍﺳﺖ . ﺷﻨﺎﺧﺖ ﮐﻠّﻰ ﻭ ﺗﺼﺪﻳﻖ ﺍﻳﻦ ﻗﻴﻮﻣﻴﺘﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻓﺮﺻﺖ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﺗﺤﻤّﻞ ﺑﻠﺎﻳﺎﻯ آزم= 5;یش ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﺳﺖ . ﻭﺗﻨﻬﺎ ﺭﺍﻩ ﺗﺤﻤّﻞ ﺑﺸﮑﻞ ﺗﻮکُل¡= 7; ﻭ ﺭﺿﺎﻳﺖ ﺩﺭ ﻋﻴﻦ ﺭﻧﺞ، ﻭﻋ&#= 65208;ﻖ ﺑﺮﺍﻯ ﻣﻌﺸﻮﻕ ﻣﻴﺒﺎﺷﺪ . ﺩﺭﻙ ﭼﻨﻴﻦ ﻣﻔﺎﻫﻴﻤﻰ ﺍﺯ ﻗﻴﻮﻣﻴﺖ ﺍﺳﺖ .= ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﭽﺸﻢ ﺩﻝ ﻣﻰ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻨﺪ . ﮐ= ﻪ ﭼﮕﻮﻧﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ ﺑﺎ ﺑﻨ&= #65194;ﻫﺎﺋﻰ ﺍﻳﻦ ﻗﻄﻌﺎﺕ ﻣﺎﺩﻯ ﻭ ﺭﻭﺣﻰ ﭼﻮﻥ ﻋﺮﻭﺳﮑﻬ&#= 65166;ی ﺨﻴﻤﻪ ﺷﺐ ﺑﺎﺯ&= #65263;، ﻭ ﺗﺪﺑﻴﺮ ﻭ ﻗﻴﻮﻣﻴّﺖ ﻭ ﺣﻔﻆ ﻣﻴﻨﻤﺎﻳﺪ . ﻣﻨ= ﺘﻬﺎ ﺑﺮﺧﻰ ﺍﺯ ﺍﻳﻦ ﻋﺮﻭﺳﮑﻬﺎ( ﮐﻪ ﺍﻟﺒﺘﻪ ﻧﻪ ﺑﻤ&= #65228;ﻨﻰ ﺑﻰ ﺍﺧﺘﻴﺎﺭﻯ ﻭ ﻣﺴﺨﺮﮔﻰ) ﺳﻌﻰ ﺩﺍﺭﻧﺪ، &#= 65191;ﻮﺩﺭﺍ ﺩﺭ ﻣﺴﻴﺮ ﺳﺮﻧﻮﺷﺖ ﺍﺯﻟﻰ ﻭ ﻧﻮﻋﻰ ﻗﺮﺍﺭ ﺩﻫﻨﺪ، &#= 65261; ﺩﺳﺖ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺁﺯﺍﺩی ﻔﺮﺩﻯ ﺧﻮﺩ ﺑﺮﺩﺍﺭﻧﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺑﻴﺸﺘﺮ ﻣﻮﺭﺩ ﻟﻄﻒ ﺑﻨﺪ ﺑﺎﺯ ﺍﻳﻦ ﻋﺮﻭﺳﮑﻬﺎ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ .= ﻭ ﻫﺮﭼﻨﺪﻯ ﻧﻘﺶ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻳﻦ ﺻﺤﻨﻪ ﻫﺴﺘﻰ ﻭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺑﺒﺮﻧﺪ، ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻌﻨﻮﺍﻥ ﻣﻮﺟﻮﺩﻫﺎﻯ ﻗﻬﺮﻣﺎﻥ، ﺩﺭ ﮐﻨﺎﺭ ﺑﺎﺯﻯ ﮐﻦ ﻋﺎﻗﻞ ﻭ ﺭﺣﻴﻢ ﺧﻮﺩ، ﻣ&#= 65188;ﺘﺮﻡ ﻭ ﺭﺍﺣﺖ ﻭ ﺑیشتر ﺑﻨﺸﻴ᥽= 6;ﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM037><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M037= </span></a><span style=3D'mso-bookmark:M037'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> </span></span><span style=3D'mso-bookmark:M037'></span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><b><span lang=3DAR-SA>ﺣﻠ&#= 1617;ﺎﺝ </span></b></span><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times = New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span></span></span></b><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺴﻴﻦ ﺑﻦ ﻣﻨﺼﻮﺭ ﺣﻠّﺎﺝ ﺗﺄثیž= 5; ﺷﮕﺮﻓﻰ ﺑﺮ ﻣﮑﺘﺐ تصوّف ᥾= 1; ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎﻣﻰ، ﺩﺭ ﻗﺮﻥ ﭼﻬﺎﺭﻡ ﻫﺠﺮﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ ﺍﻭ ﺑﻮ᥷= 3; ﮐﻪ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺍﻭﻟﻴّﻪ ﻧﻈﺮﻳّﺎﺕ ﻭﺣ= 5194;ﺕ ﻭﺟﻮﺩ ﻧﺰﺩ ﺍﺑﻦ ﻋﺮﺑﻰ، ﻭ ﻧﻈﺮﻳﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻋﺒﺪ ﺍﻟﮑﺮﻳﻢ ﺟﻴﻠﻰ ﺭﺍ ﭘﺎﻳ&= #65258; ﮔﺰﺍﺭﻯ ﮐﺮﺩ . ﺍ= ;ﻭﻟﻴﻦ ﺑﺎﺭ ﺑﻮﺩ، ﮐﻪ ﺣﻠّﺎﺝ ﻣﺘﻮﺟّﻪ ﻣﻌﻨﻰ ﻓﻠﺴﻔﻰ ﺍﻳﻦ ﻋﺒﺎﺭﺕ ﻣ&= #65208;ﻬﻮﺭ ﻋﺮﻓﺎﻥ ﻳﻬﻮﺩﻯ ﺷﺪ، ﮐ&#= 65258; (ﺧﺪﺍﻭﻧﺪ ﺁﺩﻡ ﺭﺍ ﺑﺼﻮﺭﺕ ﺧﻮﺩ ﺁﻓﺮﻳﺪ) . ᥾= 1; ﺑﺮﺣﺴﺐ ﻫﻤﻴﻦ ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﺑﻮﺩ، ﮐﻪ ﺣﻠّﺎﺝ ﻧﻈﺮﻳﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺣﻠﻮﻝ ﺑﮑﺎﺭ ﺑﺮﺩ . ﻭ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﻭ ﻃﺒﻴﻌﺖ ﻟﺎﻫﻮﺗﻰ ﻭ نا= 587;وتی ﻗﺎﺋﻞ ﺷﺪ، ﮐﻪ ﻫﺮﮔﺰ ﺑﺎﻫﻢ ﮐﻨﺎﺭ ﻧﻴﺎﻣﺪﻩ ﻭ ﻣﺘﺤﺪ ﻧﻤﻰ ﺷﻮ&= #65255;ﺪ . ﻳﺎ ﺷﺨﺺ ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﺁﻥ ﻃﺒﻴﻌﺖ ناسوت= ;ی ﻭ ﻣﻘﺎﻡ ﺩﻧﻴﻮﻯ ﺧﻮﺩ ﺑﺎﺷﺪ . ﮐﻪ ﻋﺎﻗﺒﺖ ﻗﻬﻘﺮﺍﻫﺎ ﻭ ﮐﺎﺭﻣﺎ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ . ﻭ ﻴﺎ اﻳﻨﮑﻪ ﺑﻄ&#= 65170;ﻴﻌﺖ ﻟﺎﻫﻮﺗﻰ ﺧﻮﺩ ﺗﻮﺟّﻪ ﮐﺮﺩﻩ ﺁﺯﺍﺩ ﺷﺪﻩ، ﻭ&#= 65175;ﮑﺎﻣﻞ ﺗﺎ ﺳﺮﺣﺪّ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ = ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺳﺪ ﻭﻧﺠﺎﺕ ﻳﺎﺑﺪ .= ﺩﺭ ﻃﺒﻴﻌﺖ ناسوت= ;ی ﻣﻔﻬﻮﻡ (ﺧﺪﺍ ﺩﺍﺧﻞ)ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻴﻢ، ول®= 0; ﺩﺭﻃﺒﻴﻌﺖ ﻟﺎﻫﻮﺗﻰ ﻭ ﺗﮑﺎﻣﻞ ﺁﻥ، ﺗ&#= 65166; ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻣﻔﻬﻮﻡ(ﺧﺪﺍ ﺧﺎﺭﺝ) را ﺑﺸﻬﻮﺩ ﺩﺭﻭﻧ&#= 65264; ﻣﻰ ﺑﻴﻨﻴﻢ . ﺣﻠ= ;ّﺎﺝ ﺑﻮﺩ ﮐﻪ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ، &#= 65165;ﻧﻘﻠﺎﺑﻰ ﺩﺭ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻭ تص= 608;ّف ﺍﻳﺠﺎﺩ ﮐﺮﺩ . ﻭ ﺑﻔﮑﺮ ﺧﺪﺍ ﺷﺪﻥ، ﻳﺎ ﺩﺭﺳﺖ ﺗﺮ ﺑﮕﻮﺋﻴﻢ، ﺧﺪ= 5165;ﺋﻰ ﺷﺪﻥ ﺍﻓﺘﺎﺩ . ﮐ= ;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﻢ ﺗﺎ ﺳﺮﺣﺪّ ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ برای ﺑﺸﺮ بیش= تر ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . = ﻭﺑﺮﺍﻯ ﺁن ﺤﻠّﺎج ﺒﺪﺍﺭ ﺁﻭﻳﺨﻪ ﺷﺪ که ﻭﻯ ﻣﻌﺘﻘﺪ ﺑﻮﺩ، &#= 65165;ﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺩﺭ ﻣﻘﺎﻡ ﻟﺎﻫﻮﺗﻰ ﺧﻮﺩ &= #64400;ﺴﻰ ﺑﻪ ﺍﻭ ﻧﻤﻴﺮﺳﺪ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﻮﺍﻉ &= #1586;ﻳﺮ ﺩﺳﺖ . ولی ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﻳﻦ ﺍﻳﺪﻩ ﺣﻠّﺎﺝ ﺭﺍ، ﺑﻌﻨﻮﺍﻥ ﺩﻭ ﻃﺒﻴﻌﺖ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﺑﺎﺯ ﺗﮑﻤﻴﻞ ﮐﺮﺩ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﺮﺍ ﺩﻭ ﺭﻭﻳﻪ ﻳﻚ ﺣﻘﻴﻘﺖ ﺩﺍﻧﺴﺖ . ﮐﻪ ﺍﮔﺮ ﺍﺯ ﺧﺎﺭﺝ ﺑﺪﺍﻥ ﻧﻈﺮ ﮐﻨﻴﻢ، ناسوت= یﻧﺎﻡ ﺩﺍﺭﺩ . ﻭ ﺍﮔﺮ ﺑﺤﻘﻴﻘﺖ ﺑﺎﻃﻨﻰ ﺁﻥ ﺗﻮﺟّﻪ ﮐﻨﻴﻢ= 548; ﻧﺎﻡ ﻟﺎﻫﻮﺗﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﻫﻤﻴﻦ ﺍﺻﻄﻠﺎﺡ ﺍﺑﻦ ﻋﺮﺑﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﭼﻨﻴﻦ ﺭﻭﺷﻦ ﺗ&= #65198;ﮔﻔﺖ، ﮐﻪ ﺣﻘﻴﻘﺖ نا= 587;وتی ﺍﻧﺴﺎﻥ، ﻫﻤﺎ= 5253; ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻭ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﻣﻮﺟﻮﺩ ﺍﺳﺖ . ﻭ ﺑﻬﺸﺘﻰ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﮐﻤﺎﻟﺎﺕ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺍﻭ ﻗﻮﻝ = ﺩﺍﺩﻩ ﺷﺪﻩ ﺑﻮﺩ . ﺍﻣﺎ ﺟﻨﺒﻪ ﻟﺎﻫﻮﺗﻰ ﻣﻮﺟﻮﺩ ﻫﻤﺎﻥ ﺍﻣﮑﺎﻥ ﺑﺎﻟﻘ&#= 65262;ّه اﻯ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺷﺨﺺ ﮔﺬﺍﺭﺩﻩ . ﮐﻪ ﺍﮔﺮ ﺩﺳﺖ ﺍﺯﺑﻬﺸﺖ ﺩﻧﻴﺎﻯ ﺧﻮﺩ ﺑﺮﺩﺍﺭﺩ، ﻭ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻟﺬﺕ ﺟﻮﻳﺎﻧﻪ ﺻﻮﺭﺕ ﻓﻌﻠﻰ ﺧﻮﺩ ﻣﻨﺼﺮﻑ ﮔﺮﺩﺩ، ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﺑﻬﺸﺖ ﺑﺮﺗﺮﻯ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺶ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ﻳﻚ ﻗﺎﻋﺪﻩ ﮐﻠّﻰ ﺍﺳﺖ، ﮐ= 5258; ﺑﺮﺍﻯ ﺣﺼﻮﻝ ﻫﺮ ﻣﻘﺎﻡ ﺑﺮﺗﺮ، ﺑﺎﻳﺪ ﺍﺯ ﻣﻘﺎﻡ ﺯﻳﺮﺗﺮ ﺩﺳﺖ ﮐﺸﻴﺪ . ﻭ ﺳﺎﻟﻚ ﺑﺎ ﭘﺮﻭﺭﺵ ﻧﻔس خویش، ﻭﺗ= ;ﺤﻤّﻞ ﻣﺸﮑﻠﺎﺕ ﺳﻠﻮﻙ، ﺑﺎﻟﺄ= 5191;ﺮﻩ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ . ﻭ ﺟﻨﺒﻪ ﻟﺎﻫﻮﺗﻰ ﺟﺎﻧﺸﻴﻦ ﺟﻨﺒﻪ ناسوتی خودﻣﻴﺸﻮﺩ . ﮔ= 5198;ﭼﻪ ﺣﺘﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺗﺎﻫﻨﮕﺎﻡ ﻣﺮﮒ ﺁﻧﻬﺎ، ﻫ&#= 65198; ﺩﻭ ﺟﻨﺒﻪ ﻟﺎﻫﻮﺗﻰ ﻭ نا= 587;وتی ، ﺩﺭ ﻋﺎﻟﻢ ﻋﻘﻞ ﻭ ﻋﺎﻟم ﺟ&= #65204;ﻢ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ . ﺍﻳﻨﮑ= ﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﻴﮕﻮﻳﺪ، ﻫﺮ ﺩﻭ قسمت ناسو&= #1578;ی ﻭ ﻟﺎﻫﻮﺗﻰ ﺩﺭ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﺩﺭﻫﺮ ﻧﻮﻉ ﮐﻪ ﺑﺎﺷﻨﺪ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﺍﻣﮑﺎﻥ ﺑﺎﻟﻘﻮّه اﻯ ﺑﺎﺷﺪ، ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﻳﻚ ﻣﻮﺟﻮﺩ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺗﺎ ﺳﺮﺣﺪّ ﻗﺎﺋﻢ &#= 1585;بّ ﺍﻟﻨﻮﻉ ﻣﺮﺑﻮﻃﻪ ﺷﺎﻧس ﺘﮑﺎﻣﻞ ﺩﺍﺭﺩ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺷﺎﻧس &#= 65175;ﻤﺎﻣﻰ ﻣﺮﺍﺣﻞ ﻟﺎﻫﻮﺗﻰ ﺍﻟﻬﻰ ﺭﺍ، ﺩﺭ ﻓﺮﺩ ﻗﺎﺋﻞ ﺑﺎﺷﻴﻢ . ﺍﻣﮑﺎ= ﻥ ﺣﺼﻮﻝ ﭼﻨﻴﻦ ﺷﺎﻧﺴﻰ ﺭﺍ ﻫﻢ ﺗﻨﻬﺎ ﺑﻌﺪ ﺍﺯ ﺳﻠﻮﻙ، ﻭﺗﺤﻤ= 617;ﻞ ﻣﺸﮑﻠﺎﺕ ﺗﺰﮐﻴﻪ ﻣﻴﺴّﺮ ﻣﻴﮕﺮﺩﺩ . ﻭﺍﻟ= ّﺎ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻭ ﺷﻬﻮﺩ، ﺍﺯ ﭼﻨﻴﻦ ﺟﻨﺒﻪ ﻟﺎﻫﻮﺗﻰ ﺩﺭ ﻓﺮﺩ، ﻋﻤﻠﺎ ﻧﺼﻴﺒﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭﻯ ﻣﻴﮕﻮﻳﺪ ﺗﺠﻠّﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺻﻮﺭﺕ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ، ﺑﺮﺗﺮ= 5267;ﻦ ﺻﻮﺭﺗﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩ . ﻟﺬﺍ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﺻﻮﺭﺕ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﺻ= ;ﻮﺭﺕ ﺍﻧﺴﺎﻥ ﻭﺣﺘﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺁﻥ ﺑﺎﻟﺄﺧﺮﻩ ﻫﻤﺎﻥ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ، ﮐﻪ ﻫﻨﻮﺯ ﺗﺎ ﮐﻤﺎﻝ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻴﻠﻰ ﻓﺮﻕ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ﻧﻴﺰ ﺻﻮﺭﺕ ﻣﺨﻠﻮﻕ ﺧﺪﺍ ﺍﺳﺖ، ول= 40; ﺻﻮﺭﺕ ﺧﺪﺍ ﻧﻴﺴﺖ . ﻣﮕﺮ ﺑﮕﻮﺋﻴﻢ ﺑﺮﺗﺮﻳﻦ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﻓﻌ&= #65248;ﻰ ﺍﺳﺖ . ولی ﺣﺮﻑ ﺍﺑﻦ ﻋﺮﺑﻰ ﻭﻗ&= #65176;ﻰ ﺩﺭﺳﺖ ﺍﺳﺖ، ک= 607; ﺒﮕﻮﺋﻴﻢ ﺳﺎﻟﻚ ﺑﺎﺷﻬﻮﺩ ﺧﻮﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺵ، ﻣﺮ&#= 65165;ﺗﺐ ﮐﻤﺎﻝ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪﻯ ﺭﺍ ﺑﺪﺳت ﻤﻴﺂ&#= 65261;ﺭﺩ . ﮐﻪ ﺩﺭ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﻤﺎﻧﺪ . ﻭﻣﻌ= ﺎﺩﻝ ﮐﻤﺎﻝ ﻧﻮﻋﻰ ﻗﺎﺋﻢ، ﻳﺎ ﺑﺮﺗﺮﻳﻦ ﺍﻟﮕﻮﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑﺸﺮ ﻣﻴﺒﺎﺷﺪ .= ﺑﻌﺪ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﺗﮑﺎﻣﻠﻰ ﻗﺎﺋﻢ، ﻭﺍﻗﻊ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺍﺻﻞ ﺭﺍ ﺗﺠﺪﻳﺪ ﻣﻴﮑﻨﺪ . نه ﺪﺭ ﺻﻮﺭﺕ ﺧﺎﺭﺟﻰ ﺍﻳﻦ ﻭﺍﺻﻞ، ﮐ&#= 65258; ﻫﻤﭽﻨﺎﻥ ﺑﺸﺮﻯ ﻭ ﺩﺭ ﻓﺼﻞ ﻧﻮعی ﺒﺎ= 5239;ﻰ ﺍﺳﺖ . ﺍﺑﻦ ﻋﺮﺑﻰ ﮐﻪ ﺗﻮﺟّﻪ ﺯﻳﺎﺩﻯ ﺭﻭﻯ ﺻﻮﺭﺕ ﺗﮑﺎﻣﻠ&#= 65264; ﻓﺮﺩ ﻣﻴﮑﻨﺪ، &#= 65193;ﺭ ﺍﻓﺮﺍﺩ ﻋﺎﺩﻯ ﺻﺎﺩﻕ ﺍﺳﺖ، ﮐ&#= 65258; ﺳﻠﻮﮐﻰ ﻧﻤﻰ ﮐﻨﻨﺪ ولی ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺻﻮﺭﺕ ﺟﺪﻳﺪ ﺍﻭ، ﻫﻨ&#= 65262;ﺯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ = . ﻭ ﻫﻤﺎﻥ ﺟﺎ ﮐﻪ ﺑ= ﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﺎ ﺻﻮﺭﺕ ﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ &#= 1593;َدَم ﻣﺎ سوﺍﻩ، ﮐﻪ ﺍﮔﺮ ﺻﻮﺭﺗﻰ ﺍﻳﻦ ﭼﻨﻴﻦ ﺩﺍﺷته ﺒﺎﺷﺪ= 48; ﻫﻨﻮﺯ ﻣﺮﺍﺗب اﻟﻬﻰ ﻭﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺯﻳ&#= 65166;ﺩﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳم ﻮ ﺣﺪﺃﮐثر شانس ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 64400;ﺎﻣﻠﺘﺮﻳﻦ ﺻﻮﺭﺕ ﺍﻟﻬﻰ ﺭﺍ، ﺗﺎ ﺍﻳﻦ ﺯﻣﺎﻥ ﻣﺎ، ﺩﺭ ﺗﺎﺭﻳﺦ ﺩﺭﺍﺯ ﺍﺯﻟﻰ ﺍﺑﺪﻯ، &#= 65175;ﮑﺎﻣﻞ ﺩﺭ ﺍﺧﺘﻴﺎﺮ ﺩﺍﺭﺩ، ﻭ ﻧﻪ ﺑﺮﺗﺮﻳﻦ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺁﻳﻨﺪﻩ، ﭼﻪ ﺭﺳﺪ ﺑﻔﺼﻞ ﺟﺪﻳﺪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﻳﮕﺮ . ﮐ= ;ﻪ ﺩﺍﺭﺍﻯ ﮐﻤﺎﻝ ﺑﻴﺸﺘﺮ ﻭ ﺷﺮﺍﻓﺖ ﻋﻈﻴﻢ ﺗﺮﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ . ﺍﻣﺮﻭﺯ ﺩﺭ ﺯﻣﺎﻥ ﻣﺎ، &= #65175;ﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، &#= 65219;ﺒﻖ ﺭﻭﺵ ﺷﻬﻮﺩﻯ م&#= 1581;مّدﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺧﻠﺎﺻﻪ ﺷﺮﺍﻓﺖ ﻣﺨﻠﻮﻗﺎﺕ ﻭ ﻫﺴﺘﻰ، ﺟﺎﻣﻊ ﻭ ﺟﻬﺎﻥ ﺍﺻﻐﺮ ﻣﺤﺴﻮﺏ ﮔﺮﺩﻧﺪ . ﻭﻫﻨﻮ= ﺯ ﺷﺮﺍﻓﺘﻬﺎ ﻭﮐﻤﺎﻟﺎﺕ ﻭ ﺟﺎﻣﻌﻴّﺖ ﻫﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺭﺍﻩ ﺍﺳﺖ . ﺑﺮﺍ= ;ﻯ ﻫﻤﻴﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﮐﺎﻣﻠﺎﻥ ﻭ ﺍﻣﺎﻡ ﻗﻄﺐ ﻫﺮ ﺯﻣﺎﻥ، ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﻭﺍﺻﻞ ﻭ ﮐﺎﻣﻞ ﺯﻣﺎﻥ خویش ﺍﺳﺖ، ﺑﺮﺗﺮﻳ= 5254; ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﺳﻤاء ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻫ&= #65204;ﺘﻨﺪ . ﻭ ﺍﻳﻦ ﺩﻟﻴﻞ ﺍﺳﺘﺤﻘﺎﻕ ﺧﻠﺎﻓﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﮐﻤﺎﻟﺎﺕ ﻭ ﺍﺳﻤاء ﺑﺮﺗﺮ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰﺑﺎﻟﺎﺗ= 5198;، ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺑﺪﻯ، ﺩﺭ ﭘﻴﺸﺮﻭﻯ ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ ﺍﻣﺮﻭﺯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺍﻣﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻣﺮﻭﺯ، ﻗﻄﻌ= 5166; ﺍﺯ ﻫﻤﻪ ﺁﻧﻬﺎ ﻣﺤﺮﻭﻡ ﺧﻮﺍﻫﻨﺪ ﻣﺎﻧﺪ . ﺑﻤﻮﺟﺐ ﺍﺳﺘﺪﻟﺎﻝ ﺍﺑ&#= 65254; ﻋﺮﺑﻰ، ﻭﻗﺘﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﺩﻡ ﺭﺍ ﺁﻓﺮﻳﺪ، ﻣﻠﺎ= 5163;ﻚ ﮔﻔﺘﻨﺪ ﺑﺎﺯ ﻣﻴﺨﻮﺍﻫﻰ ﺧﻮﻥ ﺭﻳﺰﻯ ﺷﻮﺩ؟ ﻭ ﺧﺪﺍﻭﻧﺪ ﭘﺎﺳﺦ ﺩﺍﺩ ﺁﻧﭽﻪ ﻣﻴﺪﺍﻧﻢ ﺷﻤﺎ &= #65255;ﻤﻰ ﺩﺍﻧﻴﺪﻭ ﺍﻳﻦ ﺭﺍ ﺭﺍﺯ ﺧﻠﺎﻓﺖ ﺩﺍﻧﺴﺖ، ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺑﺮﺍﻯ ﻋﻠﻢ ﻟﺪﻧّﻰ ﺍﻭ، ﮐ= 5258; ﺑﺮﺗﺮ ﺍﺯ ﺩﺍﻧﺴﺘﻪ ﻫﺎﻯ ﻣﻠﺎﺋﻚ ﻣﻴﺒﺎﺷﺪ . ﻋﺮﻓ= ﺎ ﺍﻳﻦ ﺧﻮﻥ ﺭﻳﺰﻯ ﮐﺎﺭ ﺑﺸﺮ ﻣﻈﻬﺮ (ﺻﻔ= ﺎﺕ ﺟﻠﺎﻟﻰ) ﺧﺪﺍﻭﻧﺪ ﻣﻰ ﺧﻮﺍﻧﻨﺪ . ﻣﻴﺘ= ﻮﺍﻥ ﻧﻈﺮ ﺍﺑﻦ ﻋﺮﺑﻰ ﺭﺍ ﺑﺎﺯ ﭼﻨﻴﻦ ﮔﻔﺖ، ﮐ&#= 65258;ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺁﺩﻣﻰ، ﺁﻥ ﺍﻃﺎﻋﺖ ﺭﺍ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺧﻮﺍﺳﺘﻪ، ﻭ ﺍﮔﺮ ﺑﺸﺮ ﺁﻧﺮﺍ ﺍﻃﺎﻋﺖ ﻧﮑﺮﺩ، ﺻﻔﺎﺕ ﺟﻠﺎﻟﻰ ﮐﻪ ﻧﻤﻮﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﺁﻥ ﺧﺸﻮﻧﺘﻬﺎﻯ ﻃﺒﻴﻌﺖ ﻣﻰ ﺑﻴ&= #65256;ﻴﻢ ﻇﺎﻫﺮ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﻧ= ;ﺘﻴﺠﻪ عَدَم ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻳﻦ ﺁﺩﻣﻴﺎﻥ ﻋﺎﺻﻰ، ﺑﺎﻳﺪ ﺑﺪﺍﻧﺪ ﮐﻪ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺭﻓﺘﺎﺭﻫﺎ ﻭﺳﺮﻧﻮﺷﺘﻬﺎ= 5163;ﻰ ﮐﻪ ﺩﺭ ﺷﺄﻥ ﻣﻘﺎﻡ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ ﺧﻮﺍﻫﺪ ﺷﺪ . ﺍﻣ= ;ﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﺯ ﺧﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻝ ﺧﻮﺭﺩﻥ ﻫﺎ ﻣﻌﺎﻑ ﻧﻴﺴﺘﻨﺪ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﺑﻠﺎﻳﺎﻯ ﺁﻣﻮﺯﺷﻰ ﻭ ﺁﺯﻣﺎﻳﺸﻰ ﺍﻟﻬﻰ ﺁﻥ، ﮐﻪ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺻﺒﺮ ﻭ ﺗﺤﻤّﻞ ﺁﻧﻬﺎ ﺑﻮﺩه اﻧﺪ، ﻫﻨﻮﺯ ﻣﻄﺮﺡ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺧﻮﻥ ﺩﻝ ﺧﻮﺭﺩﻥ ﻫﺎ ﺭﺍ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻣﻰ ﺑﻴﻨﻨﺪ، ولی ﺧﻮﺩ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﭼﻨﻴﻦ ﺍ&= #65187;ﺴﺎﺳﻰ ﻧﺪﺍﺭﺩ . ﺍﻣﺎ (᥹= 1;ﻔﺎﺕ ﮐﻤﺎﻟﻰ) ﻭ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﻫﻤﺎﻥ ﺭؤﻳﺖﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭﮐﺴ= 5168; ﻋﻠﻢ ﻟﺪﻧّﻰ، = 5261; ﻳﺎﻓﺖ ﻋﻘﻞ ﮐﻠّﻰ، ﻭ ﺍﺗﺨﺎﺫ ﺭﻭﺷﻬﺎ ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺧﻴﺮ ﺧﻮﺍﻫﺎﻧﻪ ﻭ ﺣﮑﻴﻤﺎﻧﻪ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺻﻔ= ;ﺎﺕ ﺟﻠﺎﻟﻰ ﻧﻴﺰ ﺩﺭ حَقّ غیر ﺳﺎﻟﮑﺎﻥ، ﭼﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺩﻧﻴﺎ ﻭ ﭼﻪ ﺑﻌﺪﺍ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗ&= #65260;ﻘﺮﺍﻫﺎ، ﺑﺎﺯ ﺭﺣﻤﺖ ﻭ ﻓﺮﺻﺖ ﺟﺪﻳﺪﻯ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﺑﺂﻧﻬﺎ ﻣﻴﺪﻫﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺁﻧﭽﻪ ﺭﺍ ﮐﻪ ﺑﺎ ﺯﺑﺎﻥ ﺧﻮﺵ ﻧﭙﺬﻳﺮﻓﺘﻨﺪ= 548; ﺑﺎ ﺯﺑﺎﻥ ﺧﺸﻮﻧﺖ ﺟﻠﺎﻟﻰ، ﻭﻣﺠ= 5166;ﺯﺍﺕ ﺑﻤﻨﻄﻖ ﻣﺎ ﺩﺭﻳﺎﺑﻨﺪ . ﻫﺮ ﺑﻴﻤﺎﺭﻯ ﮐﻪ ﺩﺍﺭﻭﻯ ﺗﻠﺦ ﻣﻌﺎﻟﺞ ﺭﺍ ﻧﺨﻮﺭﺩ ﺑﺰﻭﺭ ﻭ ﺯﺣﻤﺖ ﺑﻮﻯ ﻣﻴﺪﻫﻨﺪ . ﻭ ﻳﺎ ﻃﻔﻞ ﺩﺭس ﻧﺨﻮﺍﻧﺪﻩ، ﺑ= 5166;ﻳﺪ ﺗﻨﺒﻴﻪ ﺑﺎ ﻣﺸﻖ ﺑﻴﺸﺘﺮﺷﻮﺩ . </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺧʌ= 68;ﺮ ﻭ ﺷﺮّ ﻳﺎ ﺧﻮﺏ ﻭ ﺑﺪ، ﻭ ﻳﺎ ﻃﺎﻋﺖ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻌﺼﻴ= 5174; ﺩﺭ ﺍﺩﻳﺎﻥ ﻭ ﺩﺭ ﻣﺴﺄﻟﻪ ﺳﻠﻮﮐﻰ ﻣﻌﻨﻰ &= #65193;ﺍﺭﺩ ﻭ ﺍﻟّﺎ ﺗﻤﺎﻡ &= #65153;ﻥ ﺍﺭﺯﺷﻬﺎ ﻭ ﻣﻌﻴﺎﺭﻫﺎ، ﺗ= 5256;ﻬﺎ ﻧﻈﺮﺍﺕ ﺷﺨﺼﻰ ﺑﺮﺍﻯ ﺍﺳﺎس ﻫ&#= 65194;ﻓﻬﺎﻯ ﻧﻔس ﺍﻓﺮﺍﺩ، = 5261; ﺭﻫﺒﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺟﺎﻣﻌﻪ ﺍﺳﺖ . ولی ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﺎﻡ ﻭﺍﻗﻌﻰ ﺁﺩﻡ ﻭ ﺁﺩﻣﻴّﺖ ﺑﺮ ﺍﻭ ﻗﺎﺑﻞ ﺍﻃﻠ&= #65166;ﻕ ﺍﺳﺖ . ﺁﻧﻬﻢ ﮐﻤﺎﻟﻰ ﺩﺭ ﺳﺮﺣﺪّ ﮐﻤﺎﻝ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻧﻪ ﮐﻤﺎﻟﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻣ&= #65198;ﺍﺗﺐ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﻌﺪﻯ، ﭼﻪ ﺭﺳﺪ ﺑﮑﻤﺎﻝ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ . ﻫﺮ ﮐﺎﻣﻠﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﺨﺼﻮﺹ ﺑﺮﺗﺮﻳﻦ ﺁﻧﻬﺎ ﺩﺭ ﺍﻣﺎﻡ ﺑﺎ ﻗﻄﺐ ﺯﻣﺎﻥ، ﺑﺮﺗﺮ= 5267;ﻦ ﺧﻴﺮ ﻭ ﻃﺎﻋﺖ ﻭ ﻋﻘﻞ ﻭﮐﻤﺎﻝ ﺍﻟﻬﻰ، ﺑﺮ ﺣﺴﺐ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻋﻠﻮﻡ ﺑﺸﺮﻯ ﻭ ﻋﻘﻞ ﺟﻤﻌﻰ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﭘس ﺍﺯ ﺁﻥ ﻫﻨﻮﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺗﺎ ﻇﻬﻮﺭ ﻗﺎﺋﻢ، ﺍﻭﻟﻴ= 5254; ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﺣﺘﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﮐﻤﺎﻟﻰ ﺍﻧﺒﻴﺎ ﮔﺬﺷﺘ&#= 65258; ﻫﻢ ﺑﺮﺗﺮ ﺍﺳﺖ = . ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺭﺑﻄﻰ ﺑﺎﺣﺘﺮﺍﻡ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﻮﺩﻥ ﻭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ روح ملکوتی ﺣﻀﺮﺕ= محمّد ﺩﺭ ﺳﻠﻮﻙ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺗﺎ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺍﻳﻦ ﺗﻘﺪﻳس م= 581;مّدﻯ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﺯﻳﺮﺍ ﻫﺮ ﮐﺎﻣﻞ ﻭ ﺍﻣﺎﻡ ﺭﺍ، ﺑﺎ&#= 65267;ﺪ ﺍﺯ ﭼﻬﺎﺭ ﺟﻨﺒﻪ ﻭﻣﺄﻣﻮﺭﻳّﺖ ﺟﺪﺍﮔﺎﻧﻪ ﻣﻠ&#= 65166;ﺣﻈﻪ ﮐﺮﺩ . ﺍﻭﻝ ﻣﻘﺎﻣﻰ ﮐﻪ ﺣﻀﺮﺕ محمّد ﺍﻭلی اﻟﻌﺰم ﺪﺍﺷﺖ ﻭ ﺩﺍﺭﺩ&= #1548; ﻭ ﮐﺎﻣﻠﺎﻥ ﺩﻳﮕﺮ ﺗﺎ ﻗﺎﺋﻢ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻧﺪﻭ ﻫﺮ &= #65203;ﺎﻟﻚ ﺗﺎ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻫﻢ ﺑﺎﻳﺪ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺳﺪ . ﺩﻭﻡ ﻣﻘﺎﻡ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﺣﻀﺮﺕ محمّد ﺩﺭ ﺯﻣﺎﻥ ﺧﻮﺩ&= #1548; ﮐﻪ ﺑﺎ ﻭﻓﺎﺗﺶ ﺑﻪ علیّ ﻣﻨﺘﻘل ﺸﺪ . ﮐﻪ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺑﻮﺩ، &#= 65255;ﻪ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ، سوﻡ ﺣﻘّﺎﻧﻴّﺖ ﻃﺮﻳﻘت ﺴﻠﻮﮐﻰ محمّد= ;، ﮐﻪ ﺗﺎ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻭ ﻇﻬﻮﺭ ﻗﺎﺋﻢ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫ&#= 65194; ﺩﺍﺷﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﭼﻬﺎﺭﻡ ﻓﺼﻞ ﻧﻮﻋﻰ محمّدﻯ= ;، ﮐﻪ ﺍﻭﻟﻴﺎ ﻭ ﮐﺎﻣﻠﺎﻥ ﺑﻌﺪﻯ، ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺍﺯ محمّد ﺩﺍﺭﻧﺪ . ﻭ ﺑﺮﺍﻯ ﻧﻮﻉﺑﺸﺮﻯ ، ﺍ&#= 65267;ﻦ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺮﺗﺮ، ﺩﺭ ﻇﻬﻮﺭ ﻗﺎﺋﻢ ﻣﻮﻋﻮﺩ ﺧﺘﻢ ﻣﻴﺸﻮﺩ . ﻭﻧﻮﻉ ﻓﻮﻕ بشری ﺁﻏﺎﺯﻣﻴﮕﺮﺩ= 5193; . ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﻓﺺّ محمّدﻯ ﺧﻮﺩ ﺗﺼﺮﻳﺢ ﻣﻴﮑﻨﺪ، ﮐﻪ ﮐﻤﺎﻝ ﺑﺮﺗﺮﻳﻦ ﺁﺩﻡ ﺑﺸﺮﻯ، ﮐﻪ مح= 05;ّد ﺍﺳﺖ . ﻧﻪ ﻫﻤﺎﻥ= ; محمّد ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ&= #1548; ﺑﻠﮑﻪ ﺣﻘﻴﻘﺖ &= #1605;حمّدﻯ ﺍﻭ ﺍﺳﺖ، ﮐﻪ ﭼﻮﻥ ﺭﻭﺡ ﻭ ﺍﺻﻞ ﻭ ﺍﺳﺘﺎﺩ ﻭ ربّ محمّد ﺍﺳﺖ . ﻭ ﺗﺎ ﮐﻨﻮﻥ ﺑﺼﻮﺭﺕ ﻧﻮﺭ ﻗﺎﺋﻢ ﺩﺭ ﻣﻠﮑﻮﺕ ﺍﺳﺖ . ﻭ ﻫﻨﻮﺯ ﺗﺠﻠّﻰ ﺯﻣﻴﻨﻰ ﻫﻢ ﻧﻴ&= #65166;ﻓﺘﻪ ﺍﺳﺖ . ﺑﺎﻳﺪ ﺍﻓﺰﻭﺩ ﺣﻘﻴﻘﺖ محمّد= ;ﻯ ﻧﻴﺰ ﻫﻨﻮﺯ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ &#= 1585;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﻭ ﺁﺩﻣﻴّﺖ ﺗﺮﻳﻦ ﻣﻮﺟﻮﺩ ﺑﺸﺮﻯ، ﮐﻪ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻇﻬﻮﺭ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﻭ ﺻﺎﺣﺐ ﮐﺎﻣﻠﺘﺮﻳﻦ ﺻﻔﺎﺕ ﻭ ﺍﺳﻤاء ﻭﮐﻤﺎﻟﺎﺕ ﺍﻟ&#= 65260;ﻰ، ﺩﺭ ﺳﺮ ﺣﺪّ ﻧﻬﺎﺋﻰ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﺑﻌﺪ ﺍﺯ ﻗﺎﺋﻢ ﻫﻨﻮﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻗﺎﺋﻢ ﺻﻔﺎﺕ ﻭ ﺍﺳﻤاء ﻭﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ، ﺩﺭ ﺳﺮﺣﺪّ ﻧﻬﺎﺋﻰ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﺑﻌﺪ ﺍﺯ ﻗﺎﺋﻢ ﻫﻨﻮﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻗﺎﺋﻢ ﺑﺎﻳﺪ ﺩﺭﻇﻬﻮﺭﻯ ، ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﺎﺹ ﺧﻮﺩ ﻭ ﻓﺪﺍﮐﺎﺭﻳﻬﺎ= 5163;ﻰ ﮐﺎﺷﻒ قُرّه ᥶= 3;ﺪﻳﺪ، ﻳﺎ ﺧﻮﺭّﻩ ﻧﻮﺭﺷﻬﻮﺩﻯ ر= 576;ّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﮔﺮﺩﺩ ﻭ ﭘﻴﺮﻭﺍﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ &= #65255;ﻴﺰ ﺑﻬﻤﺎﻥ ﻫﺪﻓﻬﺎ ﻭ ﻣﻘﺎﻣﺎﺕ ﺑﺮﺳﺎﻧﺪ . ﺍﺯ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ ﻫﻤﻴﺸﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺨﻮﺍﻫﻨﺪ، = 4400;ﻪ ﺩﺭ ﻇﻬﻮﺭ ﻗﺎﺋﻢ ﻋﺠﻠﻪ ﻧﻤﺎﻳﺪ، ﺗﺎ ﺷﺎﻳﺪ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ، ﺳﻌ&#= 65166;ﺩﺕ ﻫﻤﺮﺍﻫﻰ ﺑﺎ ﻗﺎﺋﻢ ﺭﺍ ﺩﺍﺷﺘﻪ ﻭﻣﻔﺘﺨﺮ ﺑﺴﻠ&#= 65262;ﻙ ﻭﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ، ﺗﺎ ﺣﺼﻮﻝ ﺷﻬﻮﺩ ن&#= 1608;ر ربّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎنی ﻴﺎ ر= 76;ّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﻧﺪ&#= 1548; ﻭ ﺑﮑﻮﺗﺎﻩ ﺭﺍﻫﻰ، ﻫﻢ ﺍﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻢ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﻳﺎﺑﻨﺪ . ولی ﻓﻌﻠﺎ ﺑﺮﻣﺎ ﺍﺳﺖ، ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﺑﺮ ﺣﺴ= ﺐ ﺭﻭﺵ ﻭ ﻃﺮﻳﻘﺖ ﻭ ﺩﻳﺎﻧﺖ محم= 17;دﻯ ﺑﺮﺳﺎﻧﻴﻢ . ﺑﺎ= ﺷﺪ ﮐﻪ ﺳﻌﺎﺩﺕ ﺩﻳﺪﺍﺭ ﻗﺎﺋﻢﺩﺭ ﻫﻤﻴﻦ ﺣﻴﺎﺕ ﻓ&= #65228;ﻠﻰ ﻣﺎ ﺩﺳﺖ ﺩﻫﺪ، &= #65261; ﺍﻟّﺎ ﻗﻬﻘﺮﺍ ﺧﻄﺮﻯ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﮐﻤﻴن ﻤﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM038><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M038= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮒ </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span></b><span lang=3DAR-SA style=3D'm= so-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-tab-count:1'>           = </span>مﺮﮒ ﺍﺯ ﺍﺳﺮﺍﺭ ﻫﺴﺘﻰ، ﻭﺭﻭﻳ= 5258; ﺩﻭﻡ ﺯﻧﺪﮔﻰ، &#= 65261;ﻟﺎﺯﻣﻪ ﺗﻌﺎﻟﻰ ﻧﻮﻋﻰ&#= 1548; ﻭﻳﺎ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﺋﻰ ﺍﺳﺖ . ﮐﺴﻰ ﻫﻢ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺎﺯ ﻧﮕﺸﺘﻪ، &#= 64400;ﻪ ﺍﺯ ﺁﻥ ﺧﺒﺮﻯ ﺑﺪﻫﺪ . ﺁﻧﻬﺎﺋ= ﻰ ﻫﻢ ﮐﻪ ﺩﺭ ﻧﻴﻤﻪ ﺭﺍﻩ ﻣﺮﮒ ﺩﻭﺑﺎﺭﻩ ﺯﻧﺪﻩ ﺷﺪﻧﺪ، &#= 65193;ﺭﻭﺍﻗﻊ ﻧﻤﺮﺩﻩ ﺑﻮﺩﻧﺪ ﮐﻪ ﺁﮔﺎﻩ ﮔﺮﺩﻧﺪ .= ﻋﻠﻢ ﺍﺣﻀﺎﺭ ﺍﺭﻭﺍﺡ ﺍﺳﭙﺮﻳﺖ ﻭﺍﻟﻴﺴﻢ، ﺗﻨ= 5260;ﺎ ﻣﻨﺒﻌﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭﺑﺎﺭﻩ ﻣﺮﮒ ﺧﺒﺮ ﺩﺍﺩﻩ ﺍﺳﺖ . ول&= #1740; ﻫﺮﻳﻚ ﺍﺯ ﺍﺭﻭﺍﺡ ﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﺁﻧﻬﺎ ﻳﻚ ﺟﻮﺭ ﮔﻔته اﻧﺪ . ﺑﻴ&#= 65166;ﻧﺎﺕ ﺍﻧﺒﻴﺎ ﻧﻴﺰ ﺩﺭﺑﺎﺭﻩ ﻣﺮﮒ ﻧﻴﺰ ﻣﻄﺎﻟﺒﻰ ﺍﺳﺖ ﺳﻤﺒﻮﻟﻴﻚ، ﮐ= 5258; ﺑﻴﺸﺘﺮ ﺑﻘﺼﺪ ﺟﻠﺐ ﺗﻮﺟّﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺷته اﻧﺪ ﻧA= 258; ﻭﺍﻗﻊ ﻣﺮﮒ . ﺁﻧ= ;ﭽﻪ ﻗﻄﻌﻰ ﺍﺳﺖ، ﻣ&#= 65198;ﮒ ﻣﻘﺪمه اﻯ ﺑﺮﺍﻯ ﺩﻭﺭﻩ ﺟﺪﻳﺪ ﺍﺯ ﺯﻧﺪﮔﻰ ﺑﺮﺍی ﻳﻚ ﺭﻭﺡ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﻭ ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﺑﺎﺷﺪ . ﺍﻋﻢ ﺍﺯ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺩﻭﺭﻩ ﺟﺪﻳﺪ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ، &= #65193;ﺭ ﻣﻠﮑﻮﺕ ﻭ ﺑﺮﺯﺥ و جهنّمی بعدی = 5169;ﺮﺍﻯ ﺍﺭﻭﺍﺡ ﻏﻴﺮﺳﺎﻟﻚ ﺭﺍﻩ ﺧﺪﺍ ﺑﺎﺷﺪ . ﻳﺎ ﺑﻬﺸﺖ سوم ﺍﻧﺘﻈﺎﺭعرشی تا ظهور مهدی موعود ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺻﻠﺎ= 5253; نورقائم، ﮐﻪ &= #65251;ﻨﺘﻈﺮﺁﻏﺎﺯA= 193;ﻭﺭﻩ ﺭﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴ&= #65170;ﺎﺷﻨﺪ . ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺩﺭﺑﺮ&= #65199;ﺥ ﻭﻣﻠﮑﻮﺕ، ﺭﻭ= 5185; ﻧﺠﺎﺕ ﻧﻴﺎﻓﺘﻪ، ﭘس = 5165;ﺯ ﻳﻚ ﺩﻭﺭﻩ ﺗﻬﻴّﻪ ﻧﻔس و روان ﺟﺪﻳﺪ ﻭ ﺩﺍﺳﺘﺎﻥ ﺯﻧﺪﮔﻰﻭﺳﺮﻧ= 5262;ﺷﺖ ﻓﺮﺩﻯ کارمائیان غیر سالک ﺑﺮﺍ= ﻯ ﻋﻮﺩ ﺑﺪﻧﻴﺎ، &#= 65261;ﺩﺭﻳﺎﻓﺖ ﺻﻮﺭﺕ ﺟﺪﻳﺪ ﺑﻨﺴﺦ بشر بدت= ;ر ﻳﺎ ﻣﺴﺦ حیوا = 6;ی درتولدی ﺑﻬﻤ&= #65268;ﻦ ﺩﻧﻴﺎ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>خلا= صه ﻣﺮﮒ ﺁﻏﺎﺯعد= 05; ﻭ ﻓﺮﺍﻣﻮﺷﻰ ﻫﻤﻪ ﭼﻴﺰیک موجود ﻧﻴﺴﺖ . A= 199;ﻳﺮﺍ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮﻣﻮﺟﻮﺩ ﺩﻳﮕﺮی ﻨﻴﺰ ﺍﺯ عَدَم پید&= #1575;یش ﻧﺸﺪﻩ . ﺑﻠﮑﻪ ﻣﺮﺍﺣﻞ ﺑﻴﺸﻤﺎﺭﻯ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﻗﺒﻞﺑﺸﺮﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﺍ= ;ﻣﺎ ﺭﻭﺡ کاملان الهی ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺑﺸﺮﻯ&#= 1548; ﺗﻨﻬﺎ ﺩﺭ( ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ) ﺑﺪﻧﻴﺎ ﺭﺟﻌﺖ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣ&= #65166;ﻥ شرافت ولایت = 605;حمّدﻯ میکنند . ﻭﺳﺎ᥼= 7;ﮑﺎﻥ ولایت ها که ﻧ&= #65198;ﺳﻴﺪﻩ ﺑﻨﻬﺎﻳﺖ ﺳﻠﻮﻙ هستند در ﻧﺴﺦ بشری بهتر وﺑﺎ ﺻﻮﺭﺕ ﻓﺮﺩﻯ ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ، ﺍﺯ ﻟﺤﺎﻅ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﺍﻣﮑﺎﻧﺎﺕ، ﺑ= 5194;ﻧﻴﺎ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧ&#= 65194;، ﺗﺎ ﺑﻘﻴﻪ ﺭﺍﻩ ﻭ ﺳﻠﻮﻙ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺧﺎﺗﻤﻪ ﺩﻫﻨﺪ .= ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻨﺴﺦ بشری ﻋﻘﺐ ﺗﺮ ﺍﺯ ﻭﺿﻊ ﺻﻮﺭﺕ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺑﺮ ﻣﻴﮕﺮﺩﻧﺪ .= ﻭ ﮐﺴﺎﻧﻰ ﺍﺯ ﺁﻧﻬﺎ ﮐﻪ ﮔﻨﺎﻩ ﺑﺴﻴﺎﺭ ﻭ ﺟﻨﺎﻳﺎﺕ ﺑﻴ&= #65208;ﺘﺮ ﻭ ﻇﻠﻢ ﺑﺨﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﮐﺮﺩه اﻧﺪ، ﺑA= 166; ﺻﻮﺭﺗﻰ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻩ ﺍﺯ ﺑﺸﺮﻳّﺖ ﺑﺼﻮﺭﺕ ﻣﺴﺦ حیوانی ﻭ ﻓﺴﺦ گندیدگی گیاهی ﻭحتی رسخ جمادی و ﻭ&= #1614;ﺳﺦ چون چرک تحت جمادیﺑﺪﻧﻴﺎ= ﻭﺩﺭﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ح&#= 1602;یر مناسب بخود ﺑ&#= 65166;ﺯ ﻣﻴﮕﺮﺩﻧﺪ . تا ﮐﺎﺭﻣﺎ ﻳﺎ ﺟﺮ&= #65249; ﻭﮔﺎﺭﻣﻪ ﺧﻮﺩ ﺭﺍ، ﺩﻭﺑﺎﺭﻩ= 5165;ﺯﻣﺮﺍﺣﻠﻰﮐ᥽= 8;ﻋﻘب افتاﺩﻩ ﻭﻗﻬﻘﺮﺍ ﺭﻓﺘ&#= 65258; ﺍﻧﺪ، ﺭﺍﻩ ﺩﺭﺍﺯ ﭼندین ʌ= 59;ﺰﺍﺭ ﺳﺎﻟﻪ و میلیونها ساله ﺭﺍ ﺁﻏﺎﺯﻣﻴﮑﻨﻨ= 5194; ﺗﺎﺑﺎﻟﺄﺧﺮﻩ &#= 65169;ﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ، ﻭ ﺁﻧﮕﺎﻩ ﺑﺎﺯ م&#= 1593;لوم ﻧﻴﺴﺖ، ﺁﻳﺎ ﺑﺎﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﺭﺍﺩﻯ ﺑﺸﺮی= 5197;ﺍ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5261; ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﺑﮑﻨﻨﺪ . ﻳﺎ ﺍﻳﻨﮑﻪ ﻣﺠﺪﺩﺍ ﺑﻘﻬﻘﺮﺍ ﺑﺮﻭﻧﺪ، ﻭﺩﺍ= 5203;ﺘﺎﻥ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝها ﺗﮑﺮﺍA= 197; ﮔﺮﺩﺩ . ﻭﻋﺎﻗﺒ= ﺖ ﭼﻮﻥ ﺍﻣﺮﻭﺯ ﺑﺎﻳﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ . <o:p></= o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'>   </span>= <span style=3D'mso-spacerun:yes'> </span>ﺍﮔﺮ ﺍﺯ ﭘﺪﻳﺪﻩ ﻣﺮﮒ، &#= 65267;ﻚ ﺗﺤﻠﻴﻞ ﻣﻨﻄﻘﻰ ﺑﮑﻨﻴﻢ، ﺁﻧﺮ= 5165; ﺍﺯ ﺳﻪ ﻗﺴﻤﺖ ﺃﺻﻠﻰ ﺗﺸﮑﻴﻞ ﺷﺪﻩ ﻣﻴﻴﺎﺑﻴ&#= 65250; . ﺍﻭﻝ ﺩﻭﺭﻩ ﻧﺴﺒﺘﺎ ﺩﺭﺍﺯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺎ ﺩﻭﺭﻩ ﺍﺣﺘﻀﺎﺭ وحاضر شدن برای وقت مرگ . = ﺩﻭﻡ لحظﻪ ﻣﺮﮒ ﻭﻭﻗﻮﻉ ﺯﻟﺰﻟﻪ ﻭﻭﺍﻗﻌﻪ مرگš= 8; ﻭ ﺳﺎﻋﺖ ﻣﻮﻋﻮﺩ&#= 1548; ﮐﻪ ﻳﻚ ﻟﺤﻈﻪ ﮐﻮﺗﺎﻩ ﻭ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ .= ﻭ ﺑﺎﻟﺄﺧﺮﻩ سوA= 249; ﺩﻭﺭﻩ ﻧﺴﺒﺘﺎ ﺩﺭﺍﺯ ﺗﺮ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ . ﺑﻨﻈﺮ ﻣﻦ ﺑﺤث ﺩﺭ ﺟﺰﺋﻴﺎﺕ ﺍﺯ ﺩﻭﺭﻩ ﺍﺣﺘﻀﺎﺭ ﻣﻔﻴ&#= 65194;ﺗﺮﻳﻦ ﻗﺴﻤﺖ ﺑﺮﺭﺳﻰ ﻣﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﺩﺭ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﻗﻊ ﻣﺮﺣﻠﻪ ﺍﺣﺘﻀﺎﺭ ﺍﺯ ﻫﻤﺎﻥ ﺳﺎﻋﺎﺕ ﺗﻮﻟﺪ طفل ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺍﺟﺮﺍﻯ ﺩﺍﺳﺘﺎﻥ ﺯﻧﺪﮔﻰ ﻭ ﺳﺮﻧﻮﺷﺖ ﻓﺮﺩﻯ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ . ولی ﺩﺭ ﺩﻭﺭﺍﻥ ﮐﻮﺩﮐﻰ ﻭ ﺳﭙس ﺩﺭ ﺩﻭﺭﻩ ﺟﻮﺍﻧﻰ، ﺍﺯ ﺍﺣﺴﺎس ﺍﻳﻦ ﻧﺰﺩﻳﻚ ﺷﺪﻥ ﺑﻤﺮﮒ ﺧﺒﺮﻯ ﻧﻴﺴﺖ . ﺍﻣﺎ ﺑﻌﺪ ﺍﺯ ﭼﻬﻞ ﺳﺎﻟﮕﻰ ﻭ ﺑﻄﻮﺭ ﻓﻄﺮﻯ، &#= 65261; ﺑﻌﺪ ﺍﺯ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺟﺴﻤﺎﻧﻰ ﻭ ﭘﻴﺮﻯ، ﺍﻳﻦ ﺩﻭﺭﻩ ﺍﺣﺘﻀﺎﺭ ﺑﻴﺸﺘﺮ ﻣﺤﺴﻮس ﻓﺮﺩ ﻣﻴﮕﺮﺩﺩ . ﺗﻨﻬ= ﺎ ﺑﺮﺧﻰ ﺍﺯ ﺍﻓﺮﺍﺩ ﻋﺎﻗﻞ ﻭﻣﺴﺘﻌﺪ ﻭ ﺷﺎﻳﺴﺘﻪ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺭ ﺟﻮﺍﻧﻰ ﻭ ﺍﮐثرﺍ ﺑﻌﺪ ﺍﺯ ﺑﻴﺴﺖ ﺳﺎﻟﮑﻰ، ﺍﺯ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺯﻧﺪﮔﻰ ﺧﻮﺩ از ﺩﻳﮕﺮﺍﻥ ﻋﺒﺮﺕ ﻣﻴﮕﻴﺮ&#= 65255;ﺪ . و یا با ﻫﺸﺪﺍﺭﻫﺎﻯ ﻓﻄﺮﺕ ﺁﻟﻮﺩﻩ ﻧﺸﺪﻩ ﺁﻧﻬﺎ، &#= 65191;ﻮﺩ ﺭﺍ ﻣﻠﺰﻡ ﺑﺒﺮﺳﻰ ﻫﺪﻑ ﺍﺯ ﺯﻧﺪﮔﻰ ﻭ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻣﻴﭙﺮﺩ= 5165;ﺯﻧﺪ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻨﻬﺎ ﺍﻗﻠﻴّﺘﻰ ﺑﺴﻴﺎﺭ ﮐﻢ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺍﮔﺮ ﻧﻴﻤﻪ ﺭﺍﻩ ﺧﺴﺘﻪ ﻧﺸﻮﻧﺪ، ﺑﺸﻬ= 5262;ﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺧﺎﺗﻤﻪ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺳﻠﻮﮐﻰ، ﺗﻮﻓ= 5268;ﻖ ﺷﻬﻮﺩ ﻭ ﺩﻳﺪﺍﺭ ﻗﺎﺋﻢ ﺁﻝ محمّد، ﻳﺎ= ; ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺁﻧﮕﺎﻩ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻢ ﻧﺠﺎﺕ ﻣﻴﻴﺎﺑﻨﺪ . ﻭ ﺑﺘﻌﺪﺍﺩ ﻫﺮ ﺷﻬﻮﺩ ﻫﻔﺘﮕﺎ&#= 65255;ﻪ ﻗﻮس ﺻﻌﻮﺩ، ﺑ= 4405;ﻔﺘﻪ ﻗﺮﺁﻥ، ﻳﻚ ﻫﺰﺍﺭ ﻭ ﺟﻤﻌﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ، ﺍﻧﺘﻈﺎ= 5197; ﺑﻬﺸﺘﻰ سوّم را ﺩﺍﺭﻧﺪ . ﺗﺎ ﺩﺭ ﺯﻣﺎﻧﻰ ﮐﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ ﻳﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﻣﻨﺎﺳﺐ ﺍﻭ، ﺩ&#= 65197; ﺟﻬﺎﻥ ﺁﻣﺎﺩﻩ ﮔﺮﺩﻳﺪ، ﺑﺮﺟ= 5228;ﺖ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻧﻰ ﻭ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺗﮑﺎﻣﻞ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﻣﮑﺘﺐ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ . ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمد و سوشیانس سو= 605; زردشت ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'>   </span>= ﺍﻣﺎ ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﭙﺮﺩﺍﺧﺘﻨﺪ= 548; ﻳﺎ ﻧﻴﻤﻪ ﺭﺍﻩ ﺧُﻠﻒ ﻋﻬﺪ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﻭﺑﺪﻧﻴﺎ ﻭ ﺳﺮﮔﺮﻣﻰ ﻫﺎﻯ ﺁﻥ ﭘﻨﺎﻩ ﺑﺮدﻧﺪ، ﺑﻌﺪ ﺍﺯ ﺁﻏﺎﺯ ﺩﻭﺭﻩ ﭘﺒﺮﻯ ﻧﮕﺮﺍﻥ ﻣﺮﺣﻠﻪ ﺑﻌﺪ ﺍ&= #65199; ﻣﺮﮒ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﻫ= ﻴﭻ ﻭﺳﻴله اﻯ ﻫﻢ ﺑﺮﺍﻯ ﻓﺮﺍﻣﻮﺷﻰ مر= 11; را ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻧﺪﺍﺭﻧﺪﺷﺪﺕ ﺍﻳﻦ ﻧﮕﺮﺍﻧﻴﻬﺎ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﺗﻤﺎﻡ ﮔﻨﺎﻫﺎﻥ، ﻭﻣ= 5236;ﺎﺳﺪ ﻭ ﺟﻨﺎﻳﺎﺗﻰ ﮐﻪ ﺑﺤق ﺨﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﮐﺮﺩ&#= 1607; اﻧﺪ، ﺗﻤﺎﻣﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﺩﻝ ﺁﻧﻬﺎ ﻣﺮﻭﺭ ﻣﻴﮑﻨﺪ .= ﻭ ﺭﻧﺞ ﺍﻳﻦ ﭘﺸﻴﻤﺎﻧﻰ ﻫﺮ ﻟﺤﻈﻪ ﺑﻴﺸﺘﺮ&#= 1548; ﻭ ﺩﺭ ﺍﻳﺎﻡ ﺁﺧﺮ ﻋﻤﺮ، ﮐﻪ ﻗﻮﺍﻯ ﺟﺴﻤﺎﻧﻰ ﺑﻨﻬﺎﻳﺖ ﺿﻌﻒ ﺧﻮﺩ ﺭﺳﻴﺪﻩ، &#= 65261; ﻧﻔس ﭘﮋﻣﺮﺩﻩ ﺁﻧﻬﺎ، ﺩﻳﮕﺮ ﻧﻴﺎﺯ ﺑﻬﻮﺳﺮﺍﻧﻰ ﻭ ﺗﺤﮑّﻢ ﺩﺭ ﺷﺨﺺ ﺭﺍ ﻧﺪﺍﺭ&= #65193; . ﻓﻄﺮﺕ ﺫﺍﺗﻰ ﮐﻪ ﺳﺎﻟﻬﺎ ﺳﺮﮐﻮﺏ ﺷﺪﻩ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﻭ ﺷﺨﺺ ﭼﻨﺎﻥ ﺭﻧﺠﻰ ﺍﺯ ﺗﺼﻮﺭﺍﺕ ﺧﻮﺩ ﻣﻴﺒﺮﺩ ﮐﻪ ﺗﻨ&= #65260;ﺎ ﺧﻮﺩﺵ ﺁﻧﺮﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ . ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺟﻬﻨّم اول روزها ﻭ ﻣﺮﺣﻠﻪ ﻋﺬﺍﺏ &= #65239;ﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ . ᥴ= 5;ﮔﺮ ﺑﺎ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻣﺼﺎﺣبه اﻯ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻧﻪ ﺩﻗﻴ&#= 65238; ﺑﺸﻮﺩ، ﺑﺮﺍﻯ= 5251;ﺎ ﻋﺒﺮﺗﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 64400;ﻪ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺗﻮﻓﻴﻖ ﺑﺸﻬﻮﺩ ﭘﺎﻳﺎﻥ ﺑﺪﻫﻴﻢ . ﻭ ﺗﻀﻤﻴﻦ ﻧﺠﺎﺕ ﻭ ﻏﻔﺮﺍﻥ ﻭ ﺑﺨﺸﺶ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ . ﺣﺘﻰ ﺍﻳﻨﮑﻪ ﺍﮔﺮ ﺳﻌﻰ ﮐﻨﻴﻢ ﮔﻨﺎﻫﻰ ﻧﮑﻨﻴﻢ ﻭ ﺑﺎﻟ&= #65228;ﮑس ﻫﻢ ﺑﺎﻣﻮﺭ ﺧﻴﺮ ﻫﻢ ﺑﭙﺮﺩﺍﺯﻳﻢ، = 5169;ﺎﺯ ﺳﺮﺍﺳﺮ ﺍﻋﻤﺎﻟﻤﺎﻥ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻭ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﺟﺰﺋﻰ، ﻭ ﺑﺎ ﻧﻔس ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ . ﻭ ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺁﺭﺍﻡ ﮐﺮﺩﻥ ﻧﺴﺒﻰ ﺩﻭﺭﻩ ﺍﺣﺘﻀﺎ&#= 65197; ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺧﻮﺩ ﻧﻮﻋﻰ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺍ&= #65203;ﺖ . ولی ﻫﻨﻮﺯ ﻣﺸﮑﻠﺎﺕ ﻭﺍﻗﻌﻰ ﺩﺭ ﻗﺴﻤﺖ ﺩﻭﻡ ﻭس&#= 1608;ﻡ ﻣﺮﮒ ﻳﻌﻨﻰ ﻟﺤﻈﻪ ﻣﺮﮒ ﻭ ﻧﻴﺰﺩﻭﺭه جه = 6;ّم سوم ﮐﻪ ﺍﺭﻭﺍA= 185; ﺍﺣﻀﺎﺭ ﺷﺪﻩ ﺍﺯ ﺁﻥ ﻣﻴﮕﻮﻳﻨﺪ ﺻﻮﺭﺕ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ . ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﻭﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ ﺳﺮﺍﺳﺮ ﻣﺮﮒ ﺟﺰ ﻟﺬﺕ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭﭼﻮﻥ ﺧﻮﺍﺑﻬﺎﻯ ﺷﻴﺮﻳﻦ ﻣﻠﮑﻮﺗﻰﺁﻧﻬ= 5166; ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺑﻘﻴﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﻭﭼﺎﺭ ﻣﺸﮑﻠﺎﺕ ﻟﺤﻈﻪ ﻣﺮﮒ، ﺑ&#= 65262;ﺳﻴﻠﻪ ﻋﻤّﺎﻝ ﻋﺰﺭﺍﺋﻴﻞ ﻳﺎ ﻣﻠﻚ ﺍﻟﻤﻮﺕ ﻗﻬﻘﺮﺍﺋﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺯﻳﺮﺍ ﺍﻳﻨﻬﺎ ﻫﻨﻮﺯ ﺩﻧﻴﺎ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ .= ﻭ ﺑﺮﺍﻯ ﻧﻤﺮﺩﻥ ﺧﻴﻠﻰ ﺗﻠﺎﺵ ﻃﺒّﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺩﻋﺎ&= #65259;ﺎﻯ ﺑﻰ ثمر ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺍﻣﺎ ﺩﺍﺳﺘﺎﻥ ﻣﺮﺣﻠﻪ سوﻡ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﮐﻪ ﺟﺪﺍﮔﺎﻧﻪ ﺧﻮﺍﻫﻢ ﻧﻮﺷﺖ&#= 1548; ﺧﻮﺩ ﻣﺼﻴﺒﺘﻰ ﺍﺳﺖ، ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺁﻥ ﺑﻰ ﺧﺒﺮ ﻫﺴﺘﻨﺪ . ﺩﺭ ﻣﺮﺣﻠﻪ ﺍﻭﻝ ﺍﺣﺘﻀﺎﺭ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻳﺄس ﻭﺗﺮس ﺁﻧﻘﺪﺭ ﺷدﻴﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺗﻤﺎﻣﻰ ﻣﺤﺘﻀﺮﺍﻥ ﺑﺪﺍﻥ ﺍﻋﺘﺮﺍﻑ ﺩﺍﺭﻧﺪ . ﻭ ﺟﺎﻟﺐ ﺗﺮﻳﻦ ﺁﻧﻬﺎﺋﻰ ﮐﻪ ﺧﻮﺍﻧﺪه اﻡ ﺍﻋﺘﺮﺍﻓﺎﺕ ﭘﺎﭖ ﺍﻟﮑﺴﺎﻧ&#= 65194;ﺭﻫﻔﺘﻢ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻇﺎﻫﺮ ﺭﻭﺣﺎﻧﻰ، ﺑﺠ= 5256;ﺎﻳﺎﺕ ﺯﻳﺎﺩﻯ ﺩﺳﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﺩﻩ . ﮐﻪ ﺍﺯ ﺟﻤﻠﻪ ﺗﺠﺎﻭﺯ ﺑﺎ ﺩﺧﺘﺮ ﺯﻳﺒﺎی= 588;، ﮐﻪﺍﻓﺴﺎﻧﻪ ﻣﺮﺩﻡ ﺷﺪﻩ ﺑﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺩﺭﺳﺖ ﻣﺎﻧﻨﺪ ﺧﻠﻴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﻫﺎﺭﻭن اﻟﺮﺷﻴﺪ ﻋﺒّA= 166;ﺳﻰ، ﮐﻪ ﺧﻮﺍﻫﺮ ﺧﻮﺩﺭﺍ ﺗﺠﺎﻭﺯ ﻭ ﺭﻓﻊ ﺑﮑﺎﺭﺕ ﮐﺮﺩﻩ &= #65169;ﻮﺩ . ﻫﻴﭻ ﻗﻠﻤﻰ ﻗﺎﺩﺭ ﺑﺪﺭﺝ ﺍﺣﻮﺍﻝ ﻳﺄس ﺍﻳﻦ ﻧﺎ ﺍﻣﻴﺪﺍﻥ ﺩﺭ ﺩﻭﺭﻩ ﺍﺣﺘﻀﺎﺭ ولی ﻣﻄﻤﺌﻦ ﺑﻮﺟﻮﺩ ﺧﺪﺍ ﻭ ﺣﺴﺎﺏ ﻭ ﻋﺬﺍﺏ ﻧﻴﺴﺖ . ﺍﻳﻦ ﻗﺴﻤﺖ ﺟﺎﻯ ﻣﻄﺎﻟﻌﻪ ﻋﻠﻤﻰ ﻭ ﺗﺤﻘﻴﻘﺎﺕ ﺭﻭ&#= 65165;ﻧﻰ ﺯﻳﺎﺩﻯ ﺑﺮﺍﻯ ﻣﺤﻘﻘﺎن ﺪﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺻﻞ، ﺑﺨﺼﻮ= 5209; ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﻫﻤﻴﺸﻪ ﺍﻗﻠّﻴﺘﻰ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ ﻫﺴﺘﻨﺪ، ﺑﺪﺳ= 5176;ﻮﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﻴﭽﮕﻮﻧﻪ ﻭﻇﻴﻔﻪ ﻣﺬﻫﺒ&#= 65264;، ﻭ ﻫﻴﭻ ﻧﮕﺮﺍﻧﻰ ﺍﺯ ﮔﻨﺎﻫﺎﻥ ﮔﺬﺷﺘﻪ ﻭ ﺍﺯﺁﻳﻨﺪﻩ ﻧﺪﺍﺭﻧﺪ . ﻭﻧﻮ= ﻋﻰ ﻣﻌﺼﻮﻣﻴّﺖ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐ&#= 65258; ﺣﺘﻰ ﮔﻨﺎﻫﺎﻥ ﺁﻧﻬﺎ ﻧﻴﺰ ثوﺍﺏ ﻣﻴﮕﺮﺩA= 193; . ﮐﻪ (ﻧﺒﺪّﻝ ﺳﻴّﺌﺎﺗﻬﻢ ﺣﺴﻨﺎﺕ) ﻣﻴﺸﻮﻧﺪ . ﻭ ﺟﻬﻨّﻢ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺣﺮﺍﻡ ﻣﻴﮕﺮﺩ . ﺍﻳﻦ ﺍﻗﻠﻴّﺖ ﺩﺭ ﺳﺎﻟﻬﺎﻯ ﺁﺧﺮ ﻋﻤﺮ، ﺑﻌﮑس ﻏ= 5268;ﺮ ﺳﺎﻟﮑﺎﻥ، ﺁﻧ= 5240;ﺪﺭ ﻣﺴﺮﻭﺭ ﻭﺁﺭﺍﻣﺶ ﺧﻴﺎﻝ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺣﺘﻰ ﻳﺎﺩ ﺁ= ﻭﺭﻯ ﮔﻨﺎﻫﺎﻥ ﺩﻭﺭﻩ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ، ﺁﻧﻬﺎ ﮐﻪ ﺑﻴﺎﺩﺷﺎﻥ ﺑﻴﺎﻳﻨﺪ، ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻧﻬﻤﻪ ﻣﺤﺒّﺘﻬﺎ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺩﻳﺪﻩ، ﻭ ﺍﺯ ﺁﻥ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ= 5193;ﺭ ﺗﻀﻤﻴن اﻟﻬﻰ ﻣﺒﺘنی ﺑﺮﻏﻔﺮﺍﻥ ﻭ ﺑﺨﺸﻮﺩﮔﻰ ﺍﺯ ﻫﻤﻪ ﺧﻄﺎﻫﺎﻯ ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ، ﮐﻪ ﺩﺭ ﺩﻝ ﺩﺍﺭﻧﺪ&= #1548; ﻫﻴﭻ ﻏﻤﻰ ﻫﻢ ﺍﺯﭼﻨﺎﻥ ﺍﻓﻌﺎﻝ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﻧﺪﺍﺭﻧﺪ . ﻣﺮﮒ ﺁﻧﻬﺎ ﺑﻮﺳﻴﻠﻪ ﺧﺪﺍﻭﻧﺪ ﻳﺎ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺷﺨﺼﺎ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭ ﮐﺎﻣﻠﺎ ﺑﻴﺪﺍﺭ ﻭ ﺗﻤﺎﺷﺎﭼﻰ ﻣﺮﺍﺣﻞ ﻣﺮﮒ، &#= 65259;ﻤﺮﺍﻩ ﺑﺎ ﻟﺬﺕ ﺻﻌﻮﺩ ﻭﺭﻫﺎﺋﻰ ﻫﺴﺘﻨﺪ . ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺑﺨﻮﺍﺏ ﻣﺎﻧﻨﺪﻯ ﻣﻰ ﺭﻭﻧﺪ . ﺑﺮ ﺧﻠﺎﻑ ﺍﻳﻨﻬﺎ ﮔﺮﭼﻪ ﺳﺎﻟﻚ ﻧﺮﺳﻴﺪﻩ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ&#= 1548; ﮐﻪ ﻣﻠﺎﺋﻚ ﺁﻧﻬﺎ ﺭﺍﺑﺨﻮﺍﺏ ﻣﻴﺒﺮﺩ، ﻭﺍﺯ ﻣﺮﮒ ﻧﻪ ﻟﺬﺗﻰ ﻭ ﺗﻤﺎﺷﺎﺋﻰ، &#= 65261; ﻧﻪ ﻋﺬﺍﺏ ﻭﻧﮕﺮﺍﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺍﻣﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻇﺎﻟﻢ ﺑﺨﻮﻳﺸﺘﻦ، ﮐ= 5258; ﺑﺨﺎﻃﺮ ﻣﻘﺎﻭﻣﺖ ﺧﻮﺩ ﺑﻴﺪﺍﺭ ﻣﻴﻤﺎﻧﻨﺪ، ﻭ= 5165;ﺩﺭﺍﻙ ﺩﻗﻴﻖ ﺍﺯ ﻣﺮﺍﺣﻞ ﻣﺮﮒ ﺑﭽﺸﻢ ﺩﻝ ﻣﻰ ﺑﻴﻨﺪ، ﻭ ﺑﻮﺳﻴﻠﻪ ﻋﻤﺎﻝ ﻣﻠﻚ ﺍﻟﻤﻮﺕ ﻳﺎ ﻋﺰﺭﺍﺋﻴﻞ ﺑﺎ&#= 65211;ﻄﻠﺎﺡ ﻗﺮﺁﻥ، ﺧﻮﺍﻫ= 5256;ﺪ ﻣﺮﺩ ﻭ ﺑﻘﻮﻝ ﺍﺭﻭﺍﺡ ﺍﺣﻀﺎﺭ ﺷﺪﻩ ﺑﺎ ﻧﻴﺮﻭﻫﺎﺋﻰ ﻣﺎﻧﻨﺪ ﻣﻐﻨﺎ&#= 65219;ﻴس ، ﺭﻭﺡ ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺮﻭﻥ ﻣﻴﮑﺸﻨﺪ . ﻭﻳﺎ با ﺃﻧﺒﺮ ﻭ ﻣﻨ&#= 65184;ﻨﻴﻖ ﺟﺎﻥ ﺁﻧﺎﻥ ﺭﺍ ﻣﻰﮐﻨﻨﺪ . ﻭﻓﺎ= ﺕ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺍﻟﻬﻰ ﺣﺘﻰ ﺑﻤﻌﻨﻰ ﻗﺒﺾ ﺭﻭﺡ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺧﻮﺍﺑﻬﺎﻯ ﻃﻠﺎﺋﻰ ﺷﻴﺮﻳﻦ ﮐﻪ ﻫﻤﻪ ﺷﺒﻬﺎ ﺩﺍﺭﻧﺪ ﺁﻧﺎﻥ ﻣﻴﺒﻴﻨﻨﺪ ﮐﻪ ﺳﺮﺍﺳﺮ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﻗﺎﺑﻞ ﺩﺭﻙ ﺭﻭﺣﺎﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺍﻳﻦ ﺷﺐ ﺭﺍ ﭼﻮﻥ ﺩﻳﮕﺮ ﺷﺒﻬﺎ ﻣﻴﺪﺍﻧﺪ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺍﮔﺮ ﺍﺳﺘﻔﺴﺎﺭ ﮐﻨﺪ، ﺑﻪ ﺍﻭ ﺧﻮﺍﻫﻨﺪ ﮔﻔﺖ ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﺍﺳﺖ ﺍﺯﻣ&= #65198;ﮒ ﺍﻭ ﻭ ﺍﻭﻟﺎﺩﺵ = ﮔﺬﺷﺘﻪ ﺍﺳﺖ . ﺍﻣﺎ ﻟﺤﻈﻪ ﻣﺮﮒ ﺭﺍ ﺍﺭﻭﺍﺡ ﺍﺣﻀﺎﺭ ﺷﺪﻩ، &#= 65175;ﻘﺮﻳﺒﺎ ﻭﺭﻭﺩ ﺑﻴﻚ ﺗﻮﻧﻞ ﺗﺎﺭﻳﻚ &= #65199;ﻣﺎﻥ ﺫﮐﺮﮐﺮﺩه اﻧA= 194; . ﮐﻪ ﻃﻮﻝ ﺍﻳﻦ ﺗﺎﺭﻳﮑﻰ ﻭ ﺑﻰ ﺧﺒﺮﻯ ﻭ عَدَ = 5; ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﺍﺣﺴﺎس ﺑﺮﺍﻯ ﻫﻤﻪ، ﻳﮑﺴﺎﻥ ﺑﻨﻈﺮ ﻣﻴﺂﻳﺪ&#= 1548; ﻭﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺸﺨﻴﺺ ﺍﺳﺖ . ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺁﻥ ﻧﻮﺭﻯ ﻣﻰ ﺑﻴﻨﻨﺪ، ﮐﻪ ﺑﺴﻤﺖ ﺁﻥ ﺟﻠﻮ ﻣﻴﺮﻭﻧﺪ . ﻫﻤﺎ= ﻥ ﻧﻮﺭﻯ ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺗﻮﻟﺪ ﺩﺭ ﺩﻧﻴﺎ، ﺩﺭ ﺻﻮﺭﺕ ﻧﺴﺦ ﺑﺸﺮﻯ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻳﺎ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ .= ﺍﻟﺒﺘﻪ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﻣﺴﺦ ﺷﺪﻩ، ﻧﺘ&#= 65268;جه گناﻫﺎن ﻔﺮﺍﻭﺍﻥ ﺩﺭﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺑﺸﺮﻯ ﺁﻧﻬﺎ، ﺍﻳﻦ ﻧﻮﺭ ﺭﺍ ﺩﻭﺭ ﻣﻴﺒﻴﻨﻨﺪ، ﮐ= 5258; ﺑﻌﺪ ﺍﺯ ﻋﺒﻮﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻣﺠﺪﺩ&#= 1548; ﺍﺯ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺑﺸﺮﻯ ﻭ ﻋﺒﻮﺭﻣﻴﻠﻴﻮ= 5255;ﻬﺎ ﺳﺎﻝ ﺗﺎﺭﻳﮑﻰ&#= 1548; ﺑﻌﻘﻞ ﻭ ﻓﻬﻤﻰ ﺩﺭ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ، ﮐﻪ ﻣﻌﻨﻰ ﻧﻮﺭ ﺭﺍ ﻣﻰ ﻓﻬﻤﻨﺪ . ﻭ ﺍﻳﻦ ﻧﻮﺭ ﻫﻤﺎﻥ ﺩﺭﻙ ﺍﺳﺖ، ﻭﻗﺘﻰ ﺑﺎﻳﻦ ﺍﺩﺭﺍﻙ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ . ﭘﺎﻳ= ﺎﻥ ﺗﻮﻧﻞ ﺳﻴﺎﻩ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ، ﻭ= 5175;ﻮﻟﺪ ﺍﺯ ﻣﺎﺩﺭ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻣﻴﺘ= ﻮﺍﻥ ﺗﺼﻮﺭ ﮐﺮﺩ، ﮐ&#= 65258; ﺍﻭﻝ ﺍﻳﻦ ﺗﻮﻧﻞ ﺯﻣﺎﻥ، &#= 64380;ﻘﺪﺭ ﺑﺎﻳﺪ ﺩﺭﺍﺯ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﺩﺭ ﻫﺮ ﻣﺴﺦ ﺍﺯ ﺑﺸﺮﻳﺖ، ﻭ ﺭﺟﻮﻉ ﺑﺎﻧﻮﺍﻉ ﻗﺒﻞ ﺑﺸﺮﻯ، ﻋﻘﻞ ﻭ ﺣسّ ﻭ ﺍﺳﺘﻌﺪ= 5165;ﺩﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﺟﺴﻤﻰ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺭﺍ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﭼﻮﻥ ﻣﺴﺖ ﻟﺎ ﻳﻌﻘﻞ&= #1548; ﺗﺎ ﻭﺿﻊ ﺧﻮﺩﺭﺍ ﺩﺭﻳﺎﺑﺪ، ﻭﭼ= 5166;ﺭﻩ ﺳﺎﺯﻯ ﺑﮑﻨﺪ . ﺳ= ;ﺮﺍﺳﺮ ﮔﻴﺠﻰ ﻭ ﺑﻰ ﺧﺒﺮﻯ ﻭ ﺗﺎﺭﻳ&= #1705;ی ﭼﺸﻢ ﺩﻝ ﺩﺍﺭﻧﺪ . ﻣﺎﻧﻨ= ﺪ ﺩﻳﻮﺍﻧﮕﺎﻥ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﺗﺎ ﭼﻪ ﻭﻗﺖ ﮐﻪ ﺩﻭﺑﺎﺭﻩ ﺑﻔﺼﻞ ﻧﻮﻋﻰ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ، &#= 65255;ﻬﺎﻳﺖ ﺗﻮﻧﻞ ﺭﺍ ﺩﺭﻳﺎﺑﻨﺪ . ﺁﻧ= ﮕﺎﻩ ﺑﺎﺯ ﻣﻤﮑﻦ ﺍﺳﺖ ﻫﻤﻴﻦ ﻏﻔﻠﺖ ﺍﻣﺮﻭﺯﻩ ﺍﺯ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ، ﺑﻘﺼﺪ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﮑﺮﺍﺭ ﮔﺮﺩﺩ ﻭﺩﻭﺑﺎ&#= 65197;ﻩ ﻗﻬﻘﺮﺍﻫﺎ ﺑﺮﻭﺩ . ﻭ ﺩﺭ ﺍﻳﻦ ﺗﮑﺮﺍﺭﻫﺎ ﺁﻧﻘﺪﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﺮﺩﺑﺎﻥ ﺗﺮﻗﻰ ﺗﮑﺎﻣﻞ ﭘﺎیش ﺑﻠﻐﺰﺩ ﻭﺑﭙﺎﺋﻴﻦ ﺑﺮﻭﺩ، ﻭﭼﻪ ﺑﻠﺎﻳﺎﺋﻰ ﺑﺒﻴﻨﺪ، ﺗﺎ ﺍﺣﺘﻤﺎﻟﺎ ﻋﺒﺮﺗﻰ ﻭﺗﻮب= 607; های ﻭ ﺳﻠﻮﮐﻰ ﻭﻧﺠﺎﺗﻰ ﺑﻴﺎﺑﻨﺪ . ﺍﻣﺎ ﺗﻨﻬﺎ ﻣﻌﺪﻭﺩ&#= 65263; ﻋﺎﻗﻠﺎﻥ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﻣﺎ ﻫﺴﺘﻨﺪ، ﮐ&#= 65258; ﻫﻤﻴﻦ ﺍﻟﺂﻥ ﺑﺎ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺍﺯ ﻫﻤﻴﻦ ﺗﻮﺿﻴﺢ ﺑﺴﻴﺎﺭ ﺳﺮﻳﻊ&#= 1548; ﻭ ﺗﺄﻣّﻞ ﻭ ﺗﺼﻮﺭ ﺁﻥ، ﺑﺴ&#= 65248;ﻮﻙ ﺍﻟﻬﻰ، ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻴﺦ ﺭیش ﻫﻤﻪ ﻫﺴﺖ، ﻭ ﺩﺭ ﻫﻤﻴﻦ ﺩﻭﺭﻩ ﺣﻴﺎﺕ، ﺑﻨﺠﺎ= 5173; ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﻭ= ;ﭼﻨﻴﻦ ﺗﻀﻤﻴﻨﻰ ﺟﺰ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩ ﻣصطفوی محمّ= 583;ی ﻮ ﺩﻳﺪﺍﺭ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺑﺎﺻﻄﻠﺎﺡ ﺍﺳﻠﺎﻣﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ .= ﺍﺩﻋﺎﺋﻰ ﻧﻴﺴﺖ ﮐﻪ ﻣﻴﮕﻮﻳﻢ، ﺑﭽ= 5208;ﻢ ﺩﻝ ﺩﻳﺪه اﻡ . ﻭ ﻗﺒﻠﺎ ﻧﻴﺰ ﻧﺨﺴﺖ ﻣﻄﻤﺌﻦ ﺷﺪﻡ، ﮐﻪ ﺭﺍﻩ ﺩﻳﮕﺮﻯ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭ ﻟﺬﺍ ﺑﺪﺍﻥ ﺳﻠﻮﻙ ﭘﺮﺩﺍﺧﺘﻢ، ﻭ ﺷﻤﺎ ﻫﻢ ﻣﻴﺘﻮﺍﻧﻴﺪ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ&= #1548; ﺑﺎﺯ ﺗﺤﻘﻴﻖ ﻭﺟﻮﻳﺎﻯ ﻣﻄﺎﻟﺐ ﺩﻳﮕﺮ ﺑﺎﺷﻴﺪ، ﺗﺎﺑ= 5166;ﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻴﺪ، ﻭ ﺳﭙس ﺑﺪﺍﻥ ﻋﻤﻞ ﮐﻨﻴﺪ . ول&= #1740; ﺑﺎﻳﺪ ﺍﺯ درب ﺧﺎﻧﻪ ﺍﻟﻬﻰ ﻭﺍﺭﺩ ﺷﺪ، ﻧﻪ ﺍﺯ ﭘﻨﺠﺮﻩ ﭼﻮﻥ ﺩﺯﺩﺍﻥ ﻭ ﺑﺪﻯ ﻋﺎﻗﺒﺖ ﺑﻌﺪﻯ . ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﻭﻣﺪﻳﻨﻪ ﻋﻠﻢ &= #1605;حمّد، ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، عل®= 0;ّ ﺍﺳﺖ . ﺑﻤﻔﻬﻮﻡ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ، ﻭﻧﻪ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﻭ ﺧﻠﺎﻓﺖ، ﻭﻳﺎ ﺑﻤﻔﻬﻮﻡ ﻗﺸﺮﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺩﻩ ﻫﺎ ﻣ= ﺬﺍﻫﺐ ﻣﺘﻀﺎﺩ ﺷﻴﻌﻪ&#= 1548; ﮐﻪ ﻣﺸﺮﻙ ﺗﺮﻳﻦ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ . ﺑﻠﮑﻪ ﻭﻟﺎﻳﺖ علیّ پیر کامل زند= 607; بمعرفی خداوند و ﺑﻤﻔﻬﻮﻡ ﻋﺮﻓ&#= 65166;ﻧﻰ ﻭ ﺻﻮﻓﻴﺎﻧﻪ ﻭ ﺑﺎﻃﻨﻰﺍﺳﻠﺎ= 5249; محمّدﻯ یعنی (ﺩﻳﺎﻧﺖ ﺣﻨﻴﻒ)= ، ﮐﻪ ﺩﺭ ﻫﻤﻪ ﺍﻧﺒﻴﺎ ﻋﻴﻨﺎ ﻳﮑﻰ ﻭ ﻫﻤﻴﻦ ﺑﻮﺩﻩ . ﺯﻳﺮﺍ ﺷﻬﻮﺩ ﻣﻮﻟﺎ ع&#= 1604;یّ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﭼﻬﺎﺭﻡ ﻭ ﭘﻨﺠﻢ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﺗﺎ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ . ﮔ= ;ﺮﭼﻪ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﺩﻳﺪﺍﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ، ﺑﺪ= 5255;ﺒﺎﻝ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺩﻳﺪﺍﺭ ﻋﺮﺵ ﺑﺮﺍﻯ ﻫﻴﭻ ﺑﺸﺮ ﻭﮐﺎﻣﻠﻰ ﺑﺸﺮﻯ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . ﻭﻣﻌﻨﻰ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﭘﺎﻳ= 5166;ﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ م&#= 1581;مّدﻯ ﺍﺳﺖ . ﻫﻤﺎﻧﮕﻮ= ﻧﻪ ﮐﻪ ﺣﻀﺮﺕ محم= 17;د ﺑﻮﺩ . ﻭ ﺗﻨﻬﺎ ﺍﻳﻦ شانس ﺷﻨﺎﺧﺖ ﻓﻮﻕ ﻋﺮﺵ ﺍﺧﺘﺼﺎﺹ ﺑﻘﺎﺋﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﺩﻧﻴﺎ ﻭ ﺩﺭ ﺁﺧ= ﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ، ﻭ ﺁﺧﺮ ﺩﻭﺭﻩ محمّدﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺑﻘُﺮّﻩ ﻭ ﺷﻬﻮﺩ ربّ رحمان ﻓﻮﻕ ﻋﺮﺵ ﻧﺎﺋﻞ ﻣﻴﮕﺮﺩﺩ . ﻭﺍﻭ= ﻟﻴﻦ ﻣﺨﻠﻮﻕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻣﻬﻤﺎﻥ الهی ﺩﺭ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﭘﻴﺮﻭﺍﻥ ﺍﻭ ﻧﻴﺰ، ﺑﻬﻤﺎﻥ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮﺗﻴﺐ ﮐﻪ ﺁﻥ ﺟﻨﺎﺏ ﺩﺳﺘﻮﺭ ﺑﺪﻫﺪ&#= 1548; ﺑﺸﻬﻮﺩ ﻓﻮﻕ ﻋﺮﺵ ﻭ ربّ ﺭﺣﻤﺎﻧﻰ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻳﻨﻬﺎ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ ﻧﻪ ﺑﺸﺮﻯ . ﮔﺮﭼ= ;ﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ شاهد نور قائم ﺑﻮﺩ= ه اﻧﺪ، ﮐﻪ ﺍﻣﺮﻭﺯ ﺍﺯ ﺑﻴﻦ ﻣﺎ، ﺳﺎﻟ&#= 64401;ﺎﻥ ﻭ ﺷﺎﻫﺪﺍﻥ ﺍﺯ ﺁﻧﻬﺎ ﻫﺴﺘﻨﺪ&#= 1548; که ﺮﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮑﻨﻨﺪ . ﻧﻪﻏ= ﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﮐﻪ ﮔﺮﻓﺘﺎﺭ ﻣﺴﺨﻬﺎ ﻭﮐﺎﺭﻣﺎﻫﺎ ﻫ&#= 65204;ﺘﻨﺪ . ﻫﻤﻴﻦ ﻃﻮﺭ ﮐﻪ ﺍﻣﺮﻭﺯ ﻫﻢ ﺩﺭ ﮐﻨﺎﺭ ﺑﺸﺮ ﻋﺎﻗﻞ، ﻣﻴﻤﻮ= 5253; ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻫﻢ ﻣﻠﺎﺣﻈﻪ ﻣﻰ ﮐﻨﻴﻢ . ﻭﻣﻮ= ;ﺭﺩ ﺗﺤﻘﻴﻘﺎﺕ آز= 05;ایش ﺑﺎ ﻫﻢ ﻗﺮﺍﺭ ﻣﻴﮕﺮﻧﺪ . ﭘس ﺍ= ﻳﻦ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻘﺪﺭ ﻣﻬﻢ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﺩﻧﻴﺎ، ﻣﺴﺄل= 07; اﻯ ﻣﻬﻢ ﺗﺮ ﺍﺯ ﺁﻥ ﻧﺪﺍﺭﻳﻢ . ﻭ= ;ﺧﻮﺩ ﺭﺍ ﺑﻐﻔﻠﺖ ﻭ ﺗﻨﺒﻠﻰ ﻭ ﺣﺘﻰ ﺣﻤﺎﻗﺖ ﺯﺩه ا= 5267;ﻢ . ﺗﺎﺯﻩ ﺑﺮﺍﻯ ﺁﻥ ﻧﺎﺟﻴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166;ﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻋﺮﺷﻰ ﻫﺴﺖ، ﮐ&#= 65258; ﺧﺒﺮ ﺍﺯ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺑﻌﺪ ﺍﺯ ربّ برتر از ﺭﺣﻤﺎن ﺮﺍ ﻧﺪﺍﺭﻧﺪﻭ ﻗﻄﻌﺎ ﺍﻫﻤﻴّﺖ ﻧﺠﺎ= 5173; ﺍﻓﺮﺍﺩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺻﺪ ﭼﻨﺪﺍﻥ ﻣﻬﻢ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﻣﮑﺎﻧﺎﺕ ﻋﻘﻠﻰ ﻭﺟﺴﻤﻰ ﻟﺎﺯﻡ ﺭﺍ ﺑﺂﻧ&= #65260;ﺎ ﻣﻴﺪﻫﺪ . ﺍﻟﺒﺘ= ﻪ ﺩﺭ ﺑﺎﺭﻩ ﻣﺮﮒ ﺑﺎﺯ ﻳﺎﺩﺩﺍﺷﺘﻬﺎ= 5163;ﻰ ﺩﺍﺭﻡ، ﮐﻪ ﺍﻟﺂﻥ ﺟﺎﻯ ﻃﺮﺡ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺴﺖ ﻭﻣﺘﻔﺮﻗﻪ ﺧﻮ&#= 65165;ﻫﻢ ﻧﻮﺷﺖ . ﺗﺎ ﺍﮔﺮ ﮐﺴﺎﻧﻰ ﻣﺎﻳﻞ ﺑﺎﺷﻨﺪ، ﺁﻧﻬ= 5166; ﺟﻤﻊ ﺁﻭﺭﻯ ﻭ ﻳﮕﺎﻧﻪ ﻧﻤﺎﻳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺤﻈﻪ ﻣﺮﮒ ﻫﻤﺎﻥ ﻗﻄﻊ ﺭﺍﺑﻄﻪ ﺭﻭﺡ ﻓﺮﺩ ﺩﺭ ﻫﺮ ﻣﻘﺎﻣﻰ ﮐﻪ ﺑﺎﺷﺪ، ﺑﺎ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﺻﻮﺭﺕ ﻓﺮﺩﻯ ﺍﻭ ﺍﺯ ﺑﺪﻧﺶ ﻣﻴﺒﺎﺷﺪ . ﺑﺪﻳ= ﻦ ﺗﺮﺗﻴﺐ ﭼﻨﻴﻦ ﺻﻮﺭﺗﻰ ﮐﻪ ﺍﺯ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸ&= #65198;ﻯ ﻭ ﺻﻮﺭﺕ ﻓﺮﺩﻯ ﺧﺎﺹ ﺍﻭ، ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻗﻄﻊ ﻣﻴﺸﻮﺩ . ﻭ ﺗﻤﺎﻡ ﺧﺎﻃﺮﺍﺕ ﻭ ﺍﻧﺪﻭﺧﺘﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﺍﻭ، &#= 65267;ﻚ ﺑﺎﺭﻩ ﺩﺭ ﺑﺤﺮﺍﻥ ﻣﺮﮒ ﺍﺯ ﺩﺳﺖ ﻣﻴﺮﻭﺩ . ﻭ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﻣﻴﭙﺮﺳﺪ، ﻟﻤ= 5254; ﺍﻟﻤﻠﻚ ﺍﻟﻴﻮﻡ؟ ﻭ ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﻫﻤﻪ ﺗﻠﺎﺵ ﺑﺮﺍﻯ ﻧﻤﺮﺩﻥ&#= 1548; ﺍﻳﻨﻚ ﺳﻠﻄﻪ ﻭ ﻗﺪﺭﺕ ﺩﺳﺖ ﮐﻴﺴﺖ؟ ﻣﺤﺘﻀﺮ ﮐﻪ ﻟﺤ&= #65224;ﻪ ﺧﺎﻟﻰ ﺷﺪﻥ ﺯﻳﺮ ﭘﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﺪ ﻭ ﭼﻮﻥ ﻣﻌﻠﻖ ﺩﺭ ﻓﻀﺎ، ﺩﺳﺘﺶ ﺑﻬﻴﭻ ﺟﺎﺋﻰ ﮐﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭﺑﺎﺷ= 5194; بند ﻧﻴﺴﺖ . ﭘﺎ&#= 65203;ﺦ ﻣﻴﺪﻫﺪ ﮐﻪ ﺍﻣﺮﻭﺯ ﻗﺪﺭﺕ ﺍﺯ ﺁﻥ ﺧﺪﺍﻯ ﻗﻬّﺎﺭ ﺍﺳﺖ، = 4400;ﻪ ﻫﻴﭻ ﺯﻭﺭ ﻭﺭﺯﻯ توانائی قاد= 85; ﺑﮑﺎﺭﻯ ﺩﺭ ﺑﺮ&= #65165;ﺑﺮﺵ ﻧﻴﺴﺖ . ﻭ ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﭘﺎﺳﺦ ﻣﻴﺪﻫﺪ&#= 1548; ﻟﺎ ﻳﺒﻘﻰ ﺍﻟّﺎ ﻭﺟﻪ ﺭﺑّﻚ ﺍﻟﮑﺮﻳﻢ، ﺟﺰ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﺍﺯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﺗﻮ ﭼﻴﺰﻯ ﺩﺭ ﺍﻳﻦ ﺯﻣﺎﻥ ﻓﺎﻳﺪه اﻯ ﻧﺪﺍﺭﺩ ﻭ ﺑﺎﻗﻰ ﻧﻤﻰ ﻣﺎﻧﺪ . ﺁﻧﺮﻭﺯ ﺳﺮﻣﺎﻳﻪ ﺍﻧﺴﺎﻥ، ﺗﻨﻬ= 5166; ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ &= #1570;خر ﺍﻭ ﺍﺳﺖ . ﺷﻔﺎﻋ= ;ﺖ ﻭﺍﻗﻌﻰ ﻫﻤﻴﻦ &= #65207;ﻬﻮﺩﻫﺎ ﻫﺴﺘﻨﺪ، ﻭ ﺗﻌﻴﻴﻦ ﮐﻨﻨﺪﻩ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺑﻌﺪﻯ . ﺳﺎﻟﮑﺎ= ﻥ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﭼﻨﻴﻦ ﺻﻮﺭﺗﻬﺎﺋﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﺭ ﺩﻳﺎﻧﺖ ﺯﺭﺩﺷﺘﻰ ﺧﻮﺭّﻩ، ﻭ ﺑﺰﺑﺎﻥ ﻗﺮﺁﻥ &= #1602;ُرّه ﻳﺎ ﻏﺮّﻩ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ . ولی</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻔﺎﻭﺕ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﺩﺭ داشتن سابقه قُرّه = 5169;ﺮﺗﺮﻯ ﺍﺳﺖ، ﮐﻪ هر ﺩﻳﺎﻧﺖ ﺣﻘّﻪ ﺟﺪﻳﺪ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﻭ ﻳﺎ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻣﺘﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻴﻦ ﺍﺩﻳﺎﻥ ﻓﺮﻕ ﻣﻴﮑﻨﺪ . ﺩ= ;ﺭ ﻧﺘﻴﺠﻪ ﺗﺤﻘﻴﻖ ﺷﺨﺼﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﻡ، ﺩﻭ قُ= 85;ّه ﻧﻬﺎﺋﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ محم¡= 7;دﻯ ﺍﺳﺖ . ﮐﻪ ﺑﺎ ﺭﻭﺵ ﺷﻬﻮﺩﻯ م&#= 1581;مّدﻯ ﺍﺯ ﺑﺎﺏ ﻭﻟﺎﻳﺖ علیّ ʌ= 61; ﺁﻝ محمّد، ﺍﺯ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ&#= 1548; ﻭ ﻧﻪ ﺳﺎﺩﺍﺕ ﺣتی اﮔﺮ ﺑﺮﺍﺳﺘﻰ ﺳﻴّﺪ ﺑﺎﺷﻨﺪ . = ﻭﭼﻪ ﺟﻌﻠﻰ ﻭ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﻏﻴﺮﺳﻴّﺪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 1740; برﺳﻨﺪ . ﻭﺳﻴّ= 5194; آل محمّد ﻭ از = ﺍﻫﻞ ﺑﻴﺖ محمّد، ﭼ= ;ﻮن سلمان ﻓﺎﺭﺳﻰ ﻭ ﻫﺮﮐﺎﻣﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّدﻯ= ، ﺑﺎﺰﮔﺸﺘﻪ ﺑﺨﻠﻖ با ﻣﺄﻣ= 5262;ﺭﻳّﺘﻰ ﺍﻟﻬﻰ . ﻭﺑﺪﻭﻥ= ﺍﻳﻦ ﺩﻭ قُرّهﻗﺎﺋ= ;ﻢ ﻭﻋﺮﺵﺭﺣﻤﺎﻥ یعنی قرآن ، ﺍ&= #65191;ﺘﺼﺎﺻﻰﺳﺎﻟ@= 401;ﺎﻥ محمّدﻯ، ﻧﺠﺎ= ﺕ ﺍﺯ ﻧﻮﻉﺑﺸﺮﻯ &= #65255;ﻴﺴﺖ . ﮔﺮﭼﻪ ﻧﺠﺎﺕ ﺍﺯ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ= ;ﻟﺬﺍ ﺑﺎﺯﮔﺸﺖ ﻧﺴﺦ و ﺻﻮﺭﺕ ﺑﻬﺘﺮ &= #65165;ﺯ ﺍﻣﺮﻭﺯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻧﻪ ﻧﺠﺎﺕ ﻭ ﺭﺟﻌﺖ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ . ﺍﺯ ﺑﻴﻦﻣﺴﻠﻤﺎﻧ= 5166;ﻥ ﺩﻭﺭ ﺍﺯ ﻭﻟﺎﻳ&= #65174;، ﺑﺎﺏ ﻣﺪﻳﻨﻪ م&#= 1581;مّدﻯ ﺑﺎﺯ ﻧﺠﺎﺗﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﺣﺘﻰ ﺍﮔﺮ ﭼﻮﻥ ﺍﺑﻦ ﻋﺮﺑﻰ ﻭﺍﺻﻠﻰ ﺑﺰﺭﮒ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺑﻤﺤﻤﺪ ﺭﺳﻴﺪﻩ ﺑﻘﺎﺋﻢ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ .= ﺑﺮﺍﻯ ﻫﺮ قُرّه ﺍﺯ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ&#= 65263; ﻫﻔﺘﮕﺎﻧﻪ، ﻳ= 5242; ﻫﺰﺍﺭ ﺳﺎﻝ ﮐﻪ ﻳﻚ ﺭﻭﺯ ﻳﺎ ﻳﻮﻡ ﻭ ﺍﻭﻡ ﻭ ﻫﻮﻡ ﻭ ﺷﻬﻮﺩ ﻣﻰ ﺑﺎﺷﺪ، ﺍﻧ&#= 65176;ﻈﺎﺭ ﺑﻬﺸﺘﻰ ﻫﺴﺖ ﻭﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ، ﭼ&#= 65256;ﻴﻦ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺍﺭﻧﺪ . ﻭ ﺍﺯ ﺁﻥ ﭘس ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ بهش= 78; چهارم ﺭﺟﻌﺖ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﺑﺎ ﺍﻣﮑﺎﻧﺎﺗﻰ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﻭﺍﺻﻠﺎﻥ ﻏﻴﺮ محمّدﻯ،= ﻭﻳﺎ ﻏﻴﺮ ﻭﻟﺎﻳﺖ ع&#= 1604;یّ . ولی ﻣﻬﻢ ﺗﺮﺧﻄﺮ ﻗﻬﻘﺮﺍ ﺍﺳﺖ، &#= 64400;ﻪ ﻏﻴﺮ ﻧﺎﺟﻴﺎﻥ &= #1605;حمّدﻯ ﺩﺭ ﺁﻳﻨﺪﻩ، ﻭ ﻧﺴﺦ ﺧﻮﺩ، ﺑﺪ&#= 65165;ﻥ ﻣﺒﺘﻠﺎ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺑﺎﺯﻳﭽﻪ ﻧﻔس ﺷﻴﻄﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﻭ ﻫﻨﻮﺯ ﺍﻭﻡ ﻧﮑﺮﺩﻩ، ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣؤﻣﻦ ﻧﺸﺪه اﻧﺪ . ﺍﮔﺮ ﮐﺴﻰ ﺍﺯ ﻣﺎ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﮕﻔﺘﻪ ﻓﻄﺮﺕ ﺧﻮﺩ، ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻋﺮﻓﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺩﻝ ﺑﺪﻫﺪ، ﻣﻴ&#= 65176;ﻮﺍﻧﺪ ﺍﻟﺂﻥ ﻭ ﺗﺎ ﺩﻳﺮ ﻧﺸﺪﻩ، ﻭ&#= 65259;ﺰﺍﺭﺍﻥ ﺳﺎﻝ ﻗﻬﻘﺮﺍ ﻧﺮﻓﺘﻪ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﺩﺭﻳﺎﺑﺪ، ﮐﻪ ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﻣﺮﮒ ﻭﺣﺘﻰ ﻫﺰﺍﺭﺍﻥ ﻣﺸﮑ&#= 65246; ﺩﻳﮕﺮ ﺩﻧﻴﺎ، &#= 65235;ﻘﻂ ﻭ ﻓﻘﻂ ﺗﻮﺑﻪ ﺑﻘﺼﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺑﺮﻭﺵ ﺷﻬﻮﺩﻯ &= #1605;حمّدﻯ ﺍﺳﺖ، ﺗﺎ ﺑﻘﺎﺋﻢ ﺑﺮﺳﻴﻢ . ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺭﺍﻩ ﺩﻳﮕﺮﻯ، ﺑﻨﺪ= 5197;ﺕ ﻭ ﺟﺰ ﭼﻨﺪ ﻗﺪﻣﻰ ﭘﻴﺸﺮﻓﺖ ﻏﻴﺮ ﻣؤثّر ﻧﺨﻮﺍ᥽= 9;ﺪ ﺑﻮﺩ ﻭ ﺍﮐثر ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﺯﻧ= 5194;ﮔﻰ ﺁﻧﻬﺎ ﺳﺮﺍﺳﺮ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺗﻬﻴﻪ ﻣﻘﺪﻣ&= #65166;ﺕ ﻗﻬﻘﺮﺍ ﺍﺳﺖ . ﻭ ﻧﻴﺰ ﺗﺄﻣﻴﻦ س&#= 1608;ﺧﺖ ﺟﻬﻨّﻢ ﺑﻌﺪﻯ ﺧﻮﺩ، ﺗﺎ ﺑﻤﺠﺎﺯﺍﺕ ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭﺟﺒﺮﺍﻥ ﻭ ﺗﻠﺎﻓﻰ ﮔﻨﺎﻫﺎﻥ ﮔﺬﺷﺘﻪ ﺧﻮﺩ، &#= 65169;ﭽﺸﻢ ﻭ ﻧﻴﺰ ﺑﭽﺸﻢ ﺩﻝ ﺩﺭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﻓﺼﻞ ﻋﻘﺐ ﺗﺮﻯ ﺭﻧﺞ ﺁﻭﺭ، ﻣﻠ&#= 65166;ﺣﻈﻪ ﮐﻨﻨﺪ . ﺑﺎﻳﺪ ﭘﺮﺳﻴﺪ پس ﻣﺎ ﭼﻪ ﺑﺎﻳﺪ ﺑﮑﻨﻴﻢ ؟ ﻫﺴﺘﻨﺪ ﮐﺴﺎﻧﻰ ﮐﻪ ﺭﺍﻩ ﻧﺠﺎﺕ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ&#= 1548; ﻣﻴﻤﺎﻧﺪ ﺗﺼﻤﻴﻢ ﻭ ﻫﻤّﺖ ﻭ ﺍﺭﺍﺩﻩ ﺟﻮﻳﻨ&#= 65194;ﮔﺎﻥ ﻭ ﻃﺎﻟﺒﺎﻥ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻭ ﺩﺭﻳﺎﻓﺖ ﺷﻬ&= #65262;ﺩ ﻧﻬﺎﺋﻰ . ﺍﮔﺮ ﮐﺴﻰ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، ﺍﺯ ﺧﺪﺍﻭﻧﺪ معر¡= 7;فی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;لیّ اﻟﻬی ﺨﻮﺩ ﺭﺍﺑﺨﻮﺍﻫﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﺩﺭ ﺑﺎﺭﻩ ﺩﻭﺭﻩ س&#= 1608;ﻡ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﮐﻪ ﺑﺤثﺁﻥ ﺧﺎﺹ ﺑﺮﺍﻯ ﺧﻮﺍﺹ ﺳﺎﻟﻚ ﻭﻭﺍﺻﻞ ﺍﺳﺖ . ﻋ= ;ﺎﻗﻠﺎﻧﻰ ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺭﻙ ﺣﻘﺎﻳﻖ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭﺭﻭﺣﺎﻧﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺩ&= #65165;ﺭﻧﺪ . ﻣﻴﺘﻮﺍﻥ ﺑﺨﻴﻠﻰ ﺍﺯ ﻣﻄﺎﻟﺐ ﺍﻭﻟﻴﺎ ﻭ ﺍﻧﺒﻴﺎ ﻭ ﻣﺘﻮ&= #65253; ﺍﻟﻬﻰ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩ&#= 1548; ﻭ ﺑﺎ ﺭﻭﺵ ﺩﺭﻙ ﻣﻨﻄﻖ ﺳﻤﺒﻮﻟﻴﻚ، ﻭ ﺑﭽﺸﻢ ﺩﻝ ﺩﻳﺪﻥ، ﻭ ﺑﮕﻮﺵ ﻋﻘﻞ ﺷﻨﻴﺪﻥ، ﻭ ﺍﻓﺰﻭﺩﻥ ﻣﺪﺍﻭﻡ ﺗﺰﮐﻴﻪ ﻟﺎﺯﻡ ﻧﻔس ، ﺑﻔﻬﻢ ﻣﻄﺎﻟﺐ ﻋﺮﻓﺎﻧﻰ ﺑﺮﺳﻨﺪ . ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯ ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﻗﻄﻌﻴّﺖ ﻭ ﺣﻘﻴﻘﺖ ﻧﻬﺎﺋ&#= 65264; ﻧﺰﺩ ﺧﺪﺍ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺷﺒﺎﻫﺘﻰ ﻫﻢ ﺑﺤﻘﺎﻳﻖ ﻣﺎﺩﻯ ﻭ ﺗﺠﺮﺑﻰ ﻓﻴﺰﻳﮑﻰ ﻧﺪﺍﺭﻧﺪ . ولی ﻣﻊ ﺫﻠﻚ ﺑﺮﺍﻯ ﻋﻘﻞ ﻭﺗﻮﺍﻥ ﺑﺸﺮﻯ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺍﺯ ﺗﮑﺎﻣﻞ ﮐﻪ ﺩﺭ ﺁﻥ ﻫﺴﺘﻴﻢ، ﺩ&#= 65197;ﺳﺖ ﻭ ﺣﻘﻴﻘﺖ ﻭ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ، ﺑ= 5198;ﺍﻯ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻭ ﺑﺮﺍﻯ ﺩﺭﻙﺍﻫﻤﻴّﺖ ﻭ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﻣﻴﺒﺎﺷﻨﺪ . ﻣﻦ ﻧﻴﺰ ﺿﻤﻦ ﻣﻄﺎﻟﻌﺎﺕ ﻋﻠﻤﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ&#= 1548; ﻣﻄﺎﻟﺒﻰ ﺩﺍﺭﻡ ﮐﻪ ﺟﺴﺘ&= #65258; ﮔﺮﻳﺨﺘﻪ ﻭ ﮔﺴﻴﺨﺘﻪ ﺩﺭ ﺑﻴﻦ ﻳﺎﺩﺩﺍﺷﺘﻬﺎ= 5263; ﺧﻮﺩ ﻭ ﺑﺮﺣﺴﺐ ﻭﺍﮊﻫﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ، ﻭ ﻳﺎ ﺑﺮﺣﺴﺐ ﭘﻴﺶ ﺁﻣﺪ ﺳؤﺍﻟﻰ ﺍﺯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺎﻟﺐ ﺣﻘﻴﻘﺘﻰ ﺑﻨﻮﺷته ﺪﺭ ﻣﻴﺂﻭﺭﻡ . ﻫمه ﺁﻧﻬﺎ ﺭﺣﻤﺘﻬﺎی ﺮﺳﻴﺪه اﺯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﻤﻪ ﻣﻴﺪﻫﺪ .= ﻭ ﺑﻮﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ، ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﺁﻧﺮﺍ ﻣﻴﺪﻫﺪ .= ﺍﻳﻦ ﻭﺍﺻﻠﺎﻥ ﭘس ﺍ&#= 65199; ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻡ ﻭ ﺍﺣﺴﺎس ﻭ ﺣﺪس &#= 65191;ﻮﺩ، ﺑﺮﺣﺴﺐ ﺗﺨﺼص علمی ، ﻳﺎ ﻧﻴﺎﺯ ﺩﻳﮕﺮﺍﻥ، ﻭﺑ= 5166; ﺍﻗﺘﻀﺎﻯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻗﻮﻡ ﺧﻮﺩ، ﺑﺸﮑﻞ ﺗﻨﺰﻳﻞ ﻫﺎﺋﻰ ﻣﺎﺩﻯ ﺷﺪﻩ ﻭ ﻣﻨﻄﻘﻰ ﮔﺮﺩﻳ&#= 65194;ﻩ، ﻭ ﻣﺴﺘﻨﺪ ﺑﻌﻠﻢ ﺯﻣﺎﻥ ﺷﺪﻩ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ ﻭ ﺍﺑ&= #65194;ﺍﻋﻰ ﺍﺩﺑﻰ ﻳﺎ ﻋﺮﻓاﻨﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺍ= ﮔﺮ ﻋﻴﻦ ﺣﻘﻴﻘﺖ ﻫﻢ ﻧﻴﺴﺘﻨﺪ، &#= 1608;لی ﺑﺮﺗﺮﻳﻦ ﺟﻨﺒﻪ ﺣﻘﻴﻘﻰ ﺍﺯ ﻣﻄﺎﻟﺐ ﺑﻮﺩﻩ، ﻭ ﻗﺎﺑﻞ ﺩﺭﻳﺎﻓ&#= 65174; ﻋﻘﻞ ﺑﺸﺮﻯ، ﻭ ﻣﺴﺘﻌﺪﺍﻥ ﺍﻣﺮﻭﺯ ﻣﻴﺒﺎﺷﻨﺪ . ﺩﺭ ﻗﺮﻭﻥ ﺁﻳﻨﺪﻩ ﺑﺎﺯ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺸﺮﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺗﺮ ﻭ ﮐﺎﻣﻠﺎﻧﻰ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻋﺎﻟﻰ ﺗﺮ، ﻭ ﺍﺑﺪاﻋﺎﺕ ﺟﺎﻟﺐ ﺗﺮ، ﺣﻘ&#= 65166;ﻳﻖ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﺗﻨﺰﻳﻞ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﺑﻄﻮﺭ= 5263; که ﺤﻘﺎﻳﻖ ﺍﻣﺮﻭﺯﻯ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮﺷﺎﻥ ﻧﺎﭼﻴﺰ ﺍﺳﺖ ﻭ ﮐﻬﻨﻪ ﻭ ﺩﻭﺭ ﺍﻧﺪﺍﺧﺘﻨﻰ ﻫﺴﺘﻨﺪ . ولی ﺍﻣﺮﻭﺯ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ ﺍﺯ ﺍﻳﻦ ﺣﻘﺎﻴﻖ ﺍﻟﻬﻰ ﺗﻨﺰﻳﻞ ﺷﺪﻩ ﺑﻮﺳﻴﻠﻪ ﺍﻭﻟﻴﺎ، ﻣﻔﻴ= 5194; ﺑﺮﺍﻯ ﺩﺭﻙ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻫﻤﻴّA= 174; ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺎﻳﺪ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ . ﻭ ﺍﮔﺮ ﮐﺴﻰ ﺑﺎ ﺳﻠﻮﻙ ﺧﻮﺩ، ﺣﺘﻰ ﺍﮔﺮ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻫﻢ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﺮﺳﺪ&#= 1548; ﺣﺪّ ﺍﻗﻞ ﺧﻄﺮ ﺑﺰﺭﮔﻰ ﺭﺍ ﺍﺯ ﭘﺸﺖ ﺳﺮ ﺧﻮﺍﻫﻨﺪ ﮔﺬﺭ&#= 65165;ﻧﺪ، ﮐﻪ ﺑﻘﻬﻘﺮﺍ ﻭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻧﺮﻭﻧﺪ . ﮐﻪ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻗﺮﺁﻥ، ﺑﻬﺘﺮ= 5267;ﻦ ﺍﻳﻦ ﻣﺴﺦ ﻫﺎ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﻫﺴﺘﻨﺪ . ﺧﻮﺩ ﺣﺪﻳث ﻣﻔﺼﻞ ﺑ&#= 65192;ﻮﺍﻥ ﺍﺯ ﺍﻳﻦ ﻣﺠﻤﻞ = . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM039><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M039= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍﺑﻄﻪ &#= 1581;قّ ﺑﺎ ﺧﻠﻖ </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span></b><b><span dir=3DLTR style=3D'm= so-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻣﺴﺄﻟﻪ ﻧﻴﺰ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﻟﺎ ﻳﻨﺤﻞ ﺃﺑﺪﻯ ﺩﺭ ﻓﮑﺮ ﻓﻠﺴﻔﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﻧﻴﺰ، ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺗﺠﻠّﻰ ﺁﻧﻬﺎ ﺩﺭ ﺟﻬﺎﻥ ﺑﻄﻮﻝ ﺧﻮﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺸﻴﺪ ک= 607; ﻋﻘﻠﻬﺎ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﺑﺮﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﻧﻴﺰ ﺍﻳﻦ ﻣﺸﮑﻞ ﺣﻞ ﻧﺨﻮﺍﻫﺪ ﺷﺪ . ﺯ= ;ﻳﺮﺍ ﻣﺎ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺮ ﻣﻘﺎﻣﻰ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﺑﺎﺷﺪ، ﻭﻗﺘﻰ ﺍﺯ ﺭﺍﺑﻄﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺑﺎ ﻣﺨﻠﻮﻗﺎﺕ ﺗﻌ&#= 65252;ّﻖ ﻣﻴﮑﻨﺪ، ﺗﻨﻬ= 5166; ﺁﻥ ﺭﺍﺑﻄﻪ ﻫﺎﺋﻰ ﺭﺍ ﮐﻪ ﺧﻮﺩ ﺣسّ ﻭ ﺩﺭﻙ ﻭ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ ﻣﻄﺮﺡ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺭ= ﻭﺍﺑﻂ ﺯﻳﺎﺩ ﺩﻳﮕﺮﻯ ﺗﺎ ﺳﺮ ﺣﺪّ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺍﺯ ﺩﻳﺪ ﻣﺎ ﭘﻨﻬﺎﻥ ﻫﺴﺘﻨﺪ . ﺑﺨﺼﻮ= ﺹ ﺁﻧﻬﺎﺋﻴﮑﻪ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﻣﺮﺑﻮﻁ ﺑﻌﻮ&= #65165;ﻟﻢ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﻭ ﻳﺎ ﻣﺮﺑﻮﻁ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ .= ﮔﺮﭼﻪ ﺭﻭﺍﺑﻂ ﻓﻴﺰﻳﮑﻰ ﻣﺎﺩﻯ ﺭﺍ ﻫﻨﻮﺯ ﺟﺰ ﺑﺴﻴ&= #65166;ﺭ ﺍﻧﺪﮐﻰ ﻧﺸﻨﺎﺧته اﻳʌ= 50; . ﺗﻨﻬﺎ ﺍﻧﺪﮐﻰ ﺍﺯ ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﺑﻴﻦ ﺍﺷﻴاء ﻓﻴﺰﻳ@= 401;ﻰ ﻭ ﻫﻢ ﺳطﺢ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ناسوتی = ﺧﻮﺩﻣﺎﻥ، ﻭ ﻳﺎ ﺍﺯ ﺭﻭﺍﺑﻂ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻳﺮﺩﺳﺖ ﻧﻮﻋﻰ ﺧﻮﺩ، ﮐ&#= 65258; ﺩﺭ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺗﺎ ﺣﺪﻭﺩﻯ ﻣﺤﺴﻮس ﻭ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻧﻰ ﻫﺴﺘﻨﺪ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ . ﮔﺮﭼ= ﻪ ﺍﻳﻦ ﻧﻮﻉ ﺭﻭﺍﺑﻂ ﺍﺧﻴﺮ ﺑﺸﺮ، ﺑﺎ ﻣﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ ﻧﻮﻋﻰ، ﺑ&#= 65166;ﺯ ﺟﺰﺋﻰ ﺍﺯ ﻫﻤﺎ&= #65253; ﺭﻭﺍﺑﻂ ﺧﺎﻟﻖ ﻭﻣﺨﻠﻮﻕ ﺍﺳﺖ .= ولی ﻣﺎ ﻣﻌﻤﻮﻟﺎ ﻫﻤﻴﻦ ﺭﺍﺑﻄﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺗﻨﻬﺎ ﻣﺎﺩﻯ ﺑﺤث ﻭ ﺑﺮﺭﺳﻰ ﻭ ﺗﻔﮑّﺮ، ﺩﺭ ﻓﻠﺴﻔﻪ ﻭﻋﻠﻢ ﺩﺭ ﺭﺍﺑﻄﻪ ﺧﺪﺍ ﻭﻣﺨﻠﻮﻗﺎﺕ ﻣ&#= 65268;ﺪﺍﻧﻴﻢ . ﺑﺪﻳﻬﻰ ﺍﺳﺖ ﮐﻪ ﺍﻳﻨﮕﻮﻧﻪ ﺭﻭﺍﺑﻂ ﻣﺎﺩﻯ ﺿﻤﻨﺎ ﺍﺭﺯﺵ ﻭ ﺻﺤّﺖ ﺁﻧﻬﺎ ﺁﻧﻘﺪﺭ ﺣﻘﻴﺮ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻧﺒﺎﻳﺪ ﺧﺪﺍ ﺭﺍ ﺗﻨﻬﺎ ﺍﺯ ﺑﺮﺭﺳﻰ ﻫﻤﻴﻦ ﺭﻭﺍﺑﻂ ﺑﺸﻨﺎﺳﻴﻢ ﻭﺗ&#= 65256;ﻬﺎ ﺑﺎ ﻫﺴﺘﻰ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺪﺍﻧﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﺻﻮﻟﺎ (ﺭﺍﺑﻄﻪ) ها ﻳﻚ ﺍﻣﺮ ﺫﻫﻨﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﻓﮑ&#= 65198; ﺑﺸﺮ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﺭﺍﺑﻄﻪ ﻳﮑﻰ ﺍﺯ ﺩﻟﺎﺋﻞ (ﻭﺣﺪﺕ ﻭﺟﻮﺩ) ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ .= ﺳﻌﻰ ﺑﺸﺮ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺑﺎ ﮐﺎﺭﺑﺮﺩ ﻭ ﻃﺮﺡ ﺍﻳﻦ ﺭﻭﺍﺑﻂ، ﻫﺴﺘ= 5264; ﻫﺎ ﺭﺍ ﺑﺎ ﻫﻢ، = ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎ ﺧﺪﺍﻭﻧﺪ، &#= 65193;ﺭ ﻳﻚ ﺍﺭﺗﺒﺎﻁ ﺟﺒﺮﻯ ﻭ ﺍﺯﻟﻰ = ﻭ ﺟﺰﻣﻰ ﺩﺭﺁﻭﺭﺩ . ﮐﻪ ﺩﺭ ﺑﺮﺩ ﺩﻭﺭ، &= #65193;ﺍﻧﺴﺘﻪ ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﻣﻴﺨﻮﺍﻫﻴﻢ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭ&= #65165; ﺍثباﺕ ﮐﻨﻴﻢ . &#= 65191;ﺪﺍ ﻭﻣﺨﻠﻮﻗﺎﺕ ﭼﻨﺎﻥ ﺑﺎﻫﻢ ﻣﺮﺗﺒﻂ ﻫﺴﺘﻨﺪ، ﻭ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺑﺮ ﻣﺮﺍﺗﺐ ﺯﻳﺮ ﺗﺮ، ﺗﺴﻠ&#= 1617;ﻂ ﻭﺍﺣﺎﻃﻪ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻟﺎﺟﺮﻡ ﻣﺎ ﺑﺎ ﻳﻚ ﻣﻮﺟﻮﺩ ﺭﻭﺑﺮﻭ ﺧﻮﺍﻫﻴﻢ ﺷﺪ، &#= 64400;ﻪ ﺑﻨﺎﻡ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﻭﻧﻴﺰ ﺑأﺻﻞ (ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ) ﻣﻴﺮ&= #65203;ﻴﻢ . ﺑﻬﺘﺮ ﺍﺳﺖ ﮐﻪ ﺑﺤث ﺭﻭﺍﺑﻂ ﺩﺭ ﮐﻠﻴّﻪ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ، ﻭ ﺣﺘﻰ ﺩﺭ ﻫﻤﻴﻦ ﺳﻄﺢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ناسوتی = ﻣﺎﺩﻯ ﺧﻮﺩﺭﺍﺭﻫﺎ ﮐﻨﻴﻢ . ﺯﻳﺮﺍ ﭼﻨﻴﻦ ﺑﺤثی ﺍ= 5199; ﻣﺎ ﺑﻰ ﻧﺘﻴﺠﻪ ﺍﺳﺖ . ﺍﻣﺎ ﺁﻧﭽﻪ ﮐﻪ ﻓﻌﻠﺎ ﺑﻨﺎﻡ ﺭﺍﺑﻄﻪ ﺩﺭﻙ ﻣﻴﮑﻨﻴﻢ ﭼﻴﺰﻯ ﺟﺰ ( ﺍﺩﺭ= ;ﺍﻙ ﮐﻠّﻴﺎﺕ) ﻧﻴﺴ&#= 65174;، ﮐﻪ ﺑﺸﮑﻞ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺫﻫﻨﻰﺍﺣﺴﺎﺳ= 5264; ﺍﺯ ﺁﻥ ﻣﻴﻨﻤﺎ&= #65163;ﻴﻢ . ﻋﺮﻓﺎ ﻭﻣﺘﻔﮑ= ّﺮﻳﻦ ﻫﻢ ﺩﺭ ﺑﺤث ﻭ ﺗﺤﻘﻴﻖ ﺧﻮﺩ، &#= 65193;ﺭ ﺑﺎﺭﻩ ﺭﻭﺍﺑﻂ ﻭ ﻣﺴﺎﺋﻞ ﺁﻥ، &= #65251;ﻄﺎﻟﺒﻰ ﮐﻠّﻰ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻭﭼﻨﺪ ﭘﻬﻠﻮ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺗﮑﺎﻣ&= #65248;ﻰ ﻭ ﺗﺠﺎربّ ﺷﺨﺼﻰ ﺧﻮﺩ، ﺟ&#= 65200;ﺋﻴّﺎﺗﻰ ﺍﺯ ﺍﻳﻦ ﺭﻭﺍﺑﻂ ﺩﺭ ﺫﻫﻦ ﻣﺠﺴّﻢ ﻣﻴﮑﻨﺪ . ﻳﻌﻨﻰ (ﺗﺼﻮﺭ ﮐﻠّﻰ) ﻣﺘﻔﮑّﺮ، ﺗﺒA= 194;ﻳﻞ ﺑﺒﺮﺧﻰ (ﺗﺼﻮﺭﺍﺕ ﺟﺰﺋﻰ) ﻧﺰﺩ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺸﻮﺩ . ﺑﺎﻳﻦ ﺗﺮﺗﻴﺐ ﺍﻋﺘﻤﺎﺩ ﺑﺘﺼﻮﺭﺍﺕ ﻧﺎﻗﺺ ﻭ ﺟﺰﺋﻰ ﺩﻳﮕﺮﺍﻥ ﻭ ﺣﺘﻰ ﮐﺎﺭﺑﺮﺩ ﺫﻫﻨﻰ ﻫﻤﺎﻥ ﺗﺼﻮﺭﺍﺕ ﮐﻠّ= 5264; ﻋﺮﻓﺎ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﺎ ﺭﺍ ﺑﺤﻘﻴﻘت ﺒﺮﺳﺎﻧﺪ . ﻳﺎ ﺑﺸﻬﻮﺩﻯ ﺩﺭ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺑﺮﺳﺎﻧﺪ . ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﻭﻋﻠﻢ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ . ﻭ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺁﻥ ﺭﻭﺍﺑﻂ ﻭ ﺑﻨﺪﻫﺎﻯ ﭘﻴﻮﺳﺘﻪ ﺑﻴﻦ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺧﺪﺍﻳﺸﺎﻥ، ﻧ= 5252;ﻰ ﺗﻮﺍﻧﻴﻢ ﺑﺨﺪﺍ ﻭ ﺣﻘﻴﻘﺖ ﺑﺮﺳﻴﻢ . ﻭﺣﺘﻰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﭼﻨﻴﻦ ﺑﺮﺭﺳﻴﻬﺎﺋﻰ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻠﺴﻔﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ، ﺩ= 5197; ﺭﻭﺍﺑﻂ ﻓﻴﻤﺎ ﺑﻴﻦ ﻣﺨﻠﻮﻗﺎﺕ ﺑﺎ ﺧﺪﺍﻳﺸﺎﻥ، ﻫ= 5252;ﻴﺸﻪ ﺑﺎ ﺧﻄﺮ ﺍﻧﺤﺮﺍﻑ ﻭ ﺑﺪ ﻓﻬﻤﻰ ﻭﮐﺞ ﻓﻬﻤﻰ ﺭﻭﺑﺮﻭ ﺍﺳﺖ . ﻭ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺍﮔﺮ ﺑﺸﮑﻞ ﺳﻠﺴﻠﻪ ﺭﻭﺍﺑﻂ ﻭ ﻋﻠﻞ = ﻭ ﺩﻳﮕﺮ ﻣﻔﺎﻫﻴﻢ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ&#= 1548; ﻭ ﻫﺮﮔﺰ ﻧﻴﺰ ﺧﻄﺎ ﻧﮑﻨﻴﻢ ﻭﻣﻨﺤﺮﻑ ﻧﮕﺮﺩﻳﻢ، ﻳﻚ ﺯﻣﺎﻥﺩﺭﺍﺯ ﺍﺑﺪﻯ ﻣﻴﺨﻮﺍﻫﺪ، ﺗ= 5166; ﺑﺎ ﺗﻮﺣﻴﺪ ﺫﻫﻨﻰ ﻭ ﺗﻌﺎﻟﻰ ﻣﺪﺍﻭﻡ، ﻭ ﺻﻌﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﻋﻠﻞ ﻭﺭﻭﺍﺑﻂ ﺑﭙﺮﺩﺍﺯﻳﻢ . ک&= #1607; ﻴﻚ ﮐﺎﺭ ﺑﺎ ﺻﺮﻓﻪ ﻭﻣﻄﻤﺌﻦ ﻧﻴﺴﺖ . ﻟﺬﺍ ﺗﻨﻬﺎ ﺑﺎ ﺗﺠﺮﻳﺪ ﺫﻫﻦ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ&#= 1548; ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺤﺪّ ﺍﮐثر ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺑﺸﺮ ﺍﺯ ﺩﺭﻙ ﺭﻭﺍﺑﻂ ﺑﺮﺳﻴﻢ . ﻭ ﺳﭙس= ﺍﺯ ﺍﻳﻦ ﻓﻬﻢ ﺭﻭﺍﺑﻂ، ﺩﺭ ﻗﺎﻧﻊ ﮐﺮﺩﻥ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﺗﺸﻮﻳﻖ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻧﻤﺎﺋﻴﻢ . ﭘس ﺑ= ﺎﻳﺪ ﺍﺯ ﺍﻳﻦ ﺣﺠﺎﺏ&= #1548; ﺑﻨﺎﻡ ﺑﺮﺭﺳﻰ ﺭﻭﺍﺑﻂ ﻭ ﻋﻠﻞ ﺑﻴﻦ ﺣﻘﺎﻳﻖ، &#= 65261; ﺣﺘﻰ ﺍﺯ ﺳﻠﺴﻠﻪ ﺻﻮﺭﺗﻬﺎﻯ ﮐﻠّﻰ ﻭ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨ&#= 65264; ﺑﮕﺬﺭﻳﻢ، ﮐﻪ ﺩﺭ ﺍﻳﻨﺠﺎ ﻋﻠﻢ ﻭﻓﻠﺴﻔﻪ&#= 1548; ﺣﺠﺎﺏ ﺍﻋﻈﻢ ﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ ﻣﻴﺸﻮﺩ . ﻭ ﻧﻪ ﻋﻠﻢ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﺷﻬﻮﺩ، &#= 65261; ﻳﺎ ﺣﺘﻰ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﻭ ﻃﺒﻴﻌﻰ، ﺑﺮﺍ= 5263; ﮔﺬﺭﺍﻥ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ . ﺍﻣﺎ ﭼﻨﻴﻦ ﻋﻠﻮﻡ ﺳﻪ ﮔﺎﻧﻪ ﺳﻠﻮ&= #64400;ﻰ ﻭ ﻃﺒﻴﻌﻰ ﻭ ﻓﻠﺴﻔﻰ، ﺑﺮﺍ= 5263; ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﮐﺎﻣﻠﺎﻥ، ﺑﺮ= 5165;ﻯ ﺗﻔﻬﻴﻢ ﺩﻳﮕﺮﺍﻥ ﺑﺴﻴﺎﺭ ﻣﻔﻴﺪ ﻭ ﻋﻤﻠﻰ ﺑﺪﻭﻥ ﺣﻴﺮﺕ ﻭ ﺍﻧﺤﺮﺍﻑ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻬﻤﺘﺮ ﺍﻳﻨﮑﻪ ﻣﺘﻔﮑﺮﻯ ﺑﺤث &#= 65193;ﺭﺳﺘﻰ ﻫﻢ ﺍﺯ ﺭﻭﺍﺑﻂ ﻭ ﻋﻠﻞ ﺑﮑﻨﺪ، &= #65175;ﻨﻬﺎ ﮐﺴﺎﻧﻰ ﻫﻤﺎﻥ ﺗﺼﻮﺭﺍﺕ ﻣﺘﻔﮑّﺮ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﮐﻪ ﺣﺪّ ﺍﻗﻞ ﺩﺭ ﺳﻄﺢ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺍﻭ ﺑ&= #65166;ﺷﻨﺪ . ﮐﻪ ﺍﻳﻦ ﺍﻣﺮ ﮔﺎﻫﻰ ﮐﻤﺘﺮ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺍ= ;ﻣﺎ ﮐﺴﺎﻧﻰ ﮐﻪ ﺳﻄﺢ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺍﺯ ﺁﻥ ﻣﺘﻔﮑّﺮ ﺑﺎﺷﻨﺪ ﻣﺎﻧﻨﺪ ﻋﺎﺭﻑ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، &#= 65239;ﻄﻌﺎ ﺍﺯ ﺗﻤﺎﻡ ﻣﻄﺎﻟﺐ ﻭ ﺭﻭﺍﺑﻂ ﻣﻄﺮﺡ ﺷﺪﻩ ﺑﻮﺳﻴﻠﻪ ﺩﻳﮕﺮﻯ ﺧﻮﺭﺩﻩ ﻣﻴﮕﻴﺮﻧﺪ، ﻭ ﻣﻔﻴﺪ ﻓﺎﻳﺪه اﻯ ﺑﺮﺍﻯ ﺍﻳﻦ ﺑﺮﺗﺮﺍﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻋﺮﻓﺎ ﻧﻴﺰ ﺑﺮﺍﻯ ﺗﺤﺮﻳﺮ ﺍﻓﮑﺎﺭ ﺧﻮﺩ، &#= 65193;ﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭ ﻓﻠﺴﻔﻰ ﻋﺮﻓﺎﻧﻰ، ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺭﻭﺍﺑﻂ ﻓﻴﻤﺎ ﺑﻴﻦ ﺧﺪﺍ ﻭ ﺧﻠﻖ، ﻧﺎﭼﺎﺭ ﺑﮑﺎﺭ ﺑﺮﺩ ﺯﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﺴﻢ ﻭ ﭘﻨﺎﻩ ﺑﺮﺩﻥ ﺑﺘﺸﺒﻴﻬﺎﺕ ﻭ ﺗﻤثیلات، ﻭ ﺍﻟﻔﺎﻅ ﻣﺠﺎﺯﻯ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ . ﻭ ﻣثاﻟﻬﺎﺋﻰ ﭼﻮﻥ ﺁﻳﻨﻪ ﻭ ﺗﺠﻠّﻰ ﺩﺭﺁﻥ= 548; ﻭ ﻳﺎ ﺍﺯ ﺳﺮﻳﺎﻥ ﻭﺟﻮﺩﻯ ﻭ ﺗﺼﺮﻑ ﭘﻴﺶ ﻣﻰ ﮐﺸﻨﺪ، ﺗﺎ ﺟﺎﻯ ﺍﻧﮑﺎﺭ ﻭ ﺍﻳﺮﺍﺩ ﺩﻳﮕﺮﺍﻥ ﻧﺒﺎﺷﺪ . ﺑﻠﮑﻪ ﺣﺘﻰ ﺍﻟﺄﻣﮑﺎﻥ ﺧﻮﺍﻧﻨﺪﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺗﻮﺟﻴﻪ ﮐﻨﺪ، &#= 65175;ﺎ ﺷﺎﻳﺪ ﺑﻬﺘﺮ ﻭ ﺯﻭﺩﺗﺮ، ﻣﻘﺼ= 5262;ﺩ ﮔﻮﻳﻨﺪﻩ ﻋﺎﺭﻑ ﺭﺍ ﺑﻔﻬﻤﺪ . ﻣثلا ﻣﻴﮕﻮﻳﺪ، حق¡= 7; ﻭﺟﻮﺩﻯ ﺍﺳﺖ ﺣﻘﻴﻘﻰ، ﻭ ﺩﻳﮕﺮﺍﻥ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺿﺎﻓﻰ ﻭ ﮐﻠّﻰ ﻭ ﻧﺴﺒﻰ ﻭ ﺳﺎﻳﻪ ﻫﺴﺘﻨﺪ . ﻳﺎ ﺍﻳﻨکه ﺒﮕﻮﻴA= 194; ﺧﺪﺍﻭﻧﺪ ﻇﺎﻫﺮ ﺩﺭ ﻫﺴﺘﻰ ﺍﺳﺖ، ﻭ ﺍﺳﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻃﻦ ﺩﺭ ﺷﻬﻮﺩ ﺳﺎﻟﻚ، ﻭ ﻳﺎﺩﺭ ﺫﺍﺕ ﺧﻮﺩ ﺷﺨﺺ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﻭ ﻳﺎﺍﻳﻨﮑﻪ ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ، ﻧَفَس= ; ﻭﺗﻨﻔّس ﺭﺣﻤﺎﻧﻰ ﺑﺎﻋث پیدایش ﻭ ﺗﺠﻠّﻰ ﻧﻮﺭ ﻭﺟﻮﺩﻯ ﻫﺴﺘﻨﺪ . ﻭ ﻳﺎ ﻧﻔس ﻭﺭﻭﺍﻥ ک= 615;لّ ﺭﺣﻤﺎﻧﻰبالق= ;وّه، ﺗﻤﺎﻡ ﺻﻮﺭﺗﻬ&#= 65166; ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺍﺭﺩ . ﻭ ﻧﻔس ﺍ= ;ﻧﺴﺎﻥ ﻫﻢ بالقوّه، &= #65175;ﻤﺎﻡ ﺷﺎﻧﺴﻬﺎﻯ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺍﺭﺩ = . ﮔﺮﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺻﻮﺭﺗﻬﺎﻯ ﮐﺎﻣﻞ ﺗﺮ ﺑﻌﺪﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﺍﺳﺖ، ﮐﻪ ﺁﻧﻬﺎﺭﺍ بال = 2;وّه ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻧﻔس ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﻭ ﺣﺼﻮﻝ ﺁﻧﻬﺎ ﻧﻴﺎﺯ ﺑﺸﻬﻮﺩ ﻗﻄﻌﻰ ﻗﺎﺋﻢ، ﻭ ﺭﺟﻌﺖ ﺑﺎ بال= 02;وّه ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﺩﺍﺭﺩ . ﺧﻠﻖ ﻭ ﻣﺨﻠﻮﻗﺎﺕ ﮐﻪ ﻫﻤﺎﻥ ﻋﺎﻟﻢ ﻇﺎﻫﺮ ﺧﺎﺭﺟﻰ &= #65165;ﺳﺖ، ﻣﺪﺍﻡ ﺩﺭ ﺗﻐﻴﻴﺮ ﺍﺳﺖ . ﭼ= ;ﻪ ﺗﮑﺎﻣﻠی ﻮ ﭼﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺪﺍﻡ ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺩﺭ ﺧﻠﻖ ﺟﺪﻳﺪ ﻭ پ&= #1740;دایش ﻧﻮ ﺑﻨﻮ ﻣﻴﺒﺎﺷﺪ . ﺍﻟﺒ= ﺘﻪ ﺍﻳﻦ ﺧﻠﻖ ﺟﺪﻳﺪ ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ، ﺑﻤﻌﻨ= 5264; ﭘﻴﺪﺍیش اﻭﻟﻴﻪ ﺍﺯ عَ= 83;َم ﻧﻴﺴﺖ، ﺑﻠﮑﻪ &#= 1662;یدایش ﺟﺪﻳﺪی اﺯ ﺻﻮﺭﺕ ﻗﺒﻠﻰ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻣﺎ ﺩﺭ ﺟﻬﺎﻥ، &= #65165;ﻣﺮﻯ ﺍﺑﺘﺪﺍ ﺑﺴﺎﮐﻦ ﻧﺒﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ ﮔﺬﺭﺍﻧﺪه اﻳA= 250; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻘﻮﻝ ﻋﻠﻢ ﻭ ﻋﻠﻤﺎﻯ ﻃﺒﻴﻌﻰ، ﺣﺪ ﺍﻗﻞ 500</span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ ﺩﺭ ﺍﻳﻦ ﮐﺮﻩ ﺯﻣﻴﻦ، ﻣﺮﺍﺣ= 5246; ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺣﻴﺎﺗﻰ، ﺍﺯ ﻣﺮﺣﻠﻪ ﻭﻳﺮﻭ&#= 65203;ﻰ ﺗﺎ ﺑﺸﺮﻳّﺖ ﮔﺬﺭﺍﻧﺪه ﺍﻳﻢ . ﻭ ﺑﻘﻴﻪ ᥴ= 5;ﻳﻦ ﺭﺍﻩ ﺭﺍ ﺩﺭ ﺣﺎﻝ ﮔﺬﺭﺍﻧﻴﺪﻥ ﻫﺴﺘﻴﻢ . ﻭ ﺑﺸﺮﻳّﺖ ﻫﻢ (ﺷﺎﻫﮑﺎﺭ ﻧﻬﺎﺋﻰ) ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ . ﻭ ﺗﺎ ﺭﺟﻌﺖ ﺃﺑﺪﻯ ﺑﺨﺪﺍﻭﻧﺪ، ﻫ= 5256;ﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺻ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 262;ﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ، ﻭ ﺳﻠﻮﮐﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻣﺮﺑﻮﻃﻪ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ . ﻭ ﺍﻟّﺎ ﻗﻄﻌﺎ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺍﺯ ﺣﻴﺎﺕ ﻓﻌﻠﻰ ﺧﻮﺩ، ﺑ&#= 65198;ﺣﺴﺐ ﺩﺭﺟﻪ ﺍﻧﺤﺮﺍﻑ ﻭﮔﻨﺎﻩ ﻭ ﺁﻟﻮﺩﮔﻰ ﺩﺭ ﻧ&= #65236;س ، ﺩﻭﭼﺎﺭ ﻣﺴﺦ ﻭ ﻟﻐﺰش ﻴﺎﻓﺘﻦ از ﻧﺮ= 5193;ﺑﺎﻥ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺸﻮﻳﻢ . ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﺮ ﺗﺠﻠّﻰ ﺩﺭ ﻫﺮ ﺻﻮﺭﺕ، ﻳﻚ ﻣﺮﺗﺒﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺻﻔﺎﺗﻰ ﻭﻭﺟﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺖ . ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻓﺮﺩ ﺗﺤﻘﻖ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﭼﻪ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ ﻭ ﭼﻪ ﺣﻴﻮﺍﻥ ﻭ ﮔﻴﺎﻩ . ﺍﻳﻦ ﺻﻮﺭﺗﻬﺎ ﭼﻨﺎﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﺮﮔﺰ ﺗﮑﺮﺍﺭﻯ ﺩﺭ ﮐﺎﺭ ﺧﺪﺍ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﻣﺎ ﺍﺯ ﻣﺤﻞ ﺿﻌﻒ ﻋﻘﻞ ﺷﺨﺼﻰ، ﻭ ﻳﺎ ﺣﺘﻰ ﺿﻌﻒ ﺍﺩﺭﺍﻙ ﻭ ﺍﺣﺴﺎس ﮔﺮﻭﻫﻰ ﺍﻓﺮﺍﺩ ﺭﺍ، ﭼ&#= 65262;ﻥ ﮔلّه اﻯ ﻳﮑﺴﺎﻥ ﻭﻣﺎﻧﻨﺪ ﻫﻢ ﻣﻴﻴﺎﺑﻴﻢ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﻪ ﺍﻳﻦﺻﻮﺭﺗﻬﺎ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﺷﺎﻋ= ;ﺮﻩ ﺍﺳﻠﺎﻣﻰ ﺍﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﺍ ﭼﻨﻴﻦ ﺗﻌﺒ&= #65268;ﺮ ﮐﺮﺩه اﻧﺪ، ﮐA= 258; ﺧﺪﺍ ﺟﻮﻫﺮ ﻫﻤﻪ ﭼﻴﺰ ﺍﺳﺖ = . ﻭﻣﻮﺟﻮﺩﺍﺕ ﻋَﺮَﺿﻬﺎﻯ ﺑA= 264; ﻧﻬﺎﻳﺖ ﺁﻥ ﺟﻮﻫﺮ ﻫﺴﺘﻨﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺟﻮﻫﺮ ﺑﻮﺩﻥ ﺧﺪﺍ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩﺍﺕ، ﺗ= 5256;ﻬﺎ ﺩﺭ ﻫﻴﻮﻟﺎ ﻭ ﻣﺎﺩﻩ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺩﺭ ﺻﻮﺭﺕ ﺁﻧﻬﺎ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﻧﺒﺎﻳﺪ ﺩﺍﺋﻢ ﺍﻳﻦ ﺩﻭﮔﺎﻧﮕﻰ ﺭﺍ ﺑﺮﻗﺮﺍﺭ ﺩﺍﻧ&#= 65204;ﺖ . ﻭ ﺗﺠﻠّﻴﺎﺕ ﺻﻮﺭﺗﻬﺎ ﺑﺮﺍﻯ ﺑﺸﺮ، ﻭ ﺩﺭ ﺣﺪّ ﺃﮐثر ﮐﻤﺎﻝ ﺧﻮﺩ ﻧﺰﺩ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﻴﺎﺑﻴﻢ، ک= 07; ﺪﺭ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎﻥ، ﮐﻪ ﺑﺼﻮﺭﺕ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺘﺠﻠّﻰ ﺧﻮﺍ= 5259;ﺪ ﺷﺪ . ﻭ ﺍﮔﺮ ﺍﺷﺎﻋﺮﻩ ﺍﺯ ﺍﻋﺮﺍﺽ ﺟﻮﻫﺮ ﺍﻟﻬﻰ، ﻓﺮﺽ ﺟﻮﻫﺮ ﻓﺮﺩ، ﻭ&#= 65255;ﻮﻋﻰ ﺍﺗﻤﻴﺴﻢ ﺩﺭ ﺍﻓﺮﺍﺩ ﺩﺍﻧﺴﺘﻪ ﺑﺎﺷﻨﺪ ﮐثرﺗA= 264; ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ ﻭ ﺍﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺳﺖ . ﺍﻣﺎﺍﮔﺮ ﺍﻳﻦ ﺟﻮﻫﺮ ﻫﺎﻯ ﻓﺮﺩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺩﻯ ﺑﺎﺷﻨﺪ&#= 1548; ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺑﺼﻮﺭﺕ ﻧﻔﺨﻪ ﺍﻟﻬﻰ ﺍﺯﺧﺪﺍﻭﻧﺪ ﺟﺪﺍ ﺷﺪﻩ، ﻭ ﺗﺎ ﺍﺑﺪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﺑﺨﺪﺍﻯ ﻣﻄﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺍﻧﺪ ﺩﺭﺳﺖ ﺍﺳﺖ . ﺩﺭ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺩﻭﺭﻩ ﻫﺎﻯ نا= 587;وتیﺗﻰ ﻭ ﺯﻣﺎﻧﻰ ﺗﮑﺎﻣﻠﺎﺕ، ﻓ= 5198;ﺽ ﻭ ﺗﺼﺪﻳﻖ (ﺟﻮﻫﺮ ﻓﺮﺩﻯ) موقّتا ﻣﻘﺒﻮﻝ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﻗﺒﻞ ﺍﺯ ﺃﺯﻝ ﻭ ﺑﻌﺪ ﺍﺯ ﺍﺑﺪ، ﺍﻳﻦ ﺟﻮﻫﺮﻫﺎ ﺩﺭ ﺫﺍﺕ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﻣﺴﺘﻬﻠﻚ ﻭ ﻏﻴﺮ ﻣﻮﺟﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺯ= ;ﻳﺮﺍ ﺍﺷﺎﻋﺮﻩ ﻧﻮﻋﻰ ﻣﺘﮑّﻰ ﺑﺨﻮﺩ ﺑﻮﺩﻥ، &#= 65261; ﻗﺎﺋﻢ ﺑﺨﻮﺩ، &#= 65169;ﺮﺍﻯ ﺍﻳﻦ ﺟﻮﺍﻫﺮ ﻓﺮﺩ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ . ﺧﻠﺎﺻ= ﻪ ﺭﻭﺍﺑﻂ ﺧﺪﺍ ﻭ ﺧﻠﻖ، ﺩﺭ ﻧﻈﺮﻳﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﺑﻬﺘﺮ= 5267;ﻦ ﺗﻌﺒﻴﺮ ﺭﺍ ﺩﺍﺭﺩﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﺍﺻﻠﺎﺡ ﺁﻧﺮﺍ ﺍﺯ ﻗﺮﺁﻥ ﺑﮕﻴﺮﻳﻢ . ﮐﻪ ( ﺧﺪﺍ ﺩﺍﺧﻞ)، ﻫ&= #65252;ﺎﻥ ﻫﺴﺘﻰ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﻭ(ﺧﺪﺍ ﺧﺎﺭﺝ) ﻫﻤﭽﻨﺎﻥ ﺧﺎﺭﺝ ﺍﺯ ﻫﻤﻴﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﺭﺍﺑ= ﻄﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﺧﻠﻖ ﻣﻄﻠﻘﺎ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟ&= #65260;ﻰ ﺍﺳﺖ، ﭼﻪ ﻗﻴّﻮﻣﻴّﺖ ﻭ ﺑﺮﭘﺎ ﻧﮕﻬﺪﺍﺷﺘﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺴﻢ ﻭ ﻧﻔس یاﺭﻭﺡ ﻣﻮﺟﻮﺩ، ﻭ ﭼﻪ ﻗﻴّﻮﻣﻴّﺖ ﺗﮑﺎﻣﻞ ﺑﺨﺶ ﮐﻪ ﺑﺎﺗﺤﻘﻖ ﺗﻐﻴﻴﺮ ثباﺗʌ= 64; ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﺗﮑﺎﻣﻠﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﭼﻘﺪﺭ ﻗﻴّﻮﻣﻴّﺖ ﺫﻫﻨﻰ ﻭ ﻓﮑﺮﻯ&= #1548; ﮐﻪ ﺑﺪﻭﻥ ﮐﻤﻚ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ، ﺍﻣﮑﺎ= 5253; ﺗﻔﮑّﺮ ﻭ ﺗﺼﻮﺭﻭ ﺗﺼﺪﻳﻖ ﻧﻴﺴﺖ .= ﻭ ﺣﺘﻰ ﺣﺎﻓﻈﻪ ﻧﻴﺰ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﺑﺮﺍﻯ ﻣﺎ ﻣﻴﻔﻬﻤﻨﺪ ﮐﻪ ﺑﻔﻬﻤﻴﻢ، &#= 65261; ﺑﺮﺍﻯ ﻣﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﮐﻪ ﺯﻧﺪﻩ ﺑﺎﺷﻴﻢ . ﻭ ﺑﺮﺍﻯ ﻣﺎ ﺍﺭﺍﺩﻩ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺍﺭﺍﺩﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴ&#= 65250; . ﺑﺎﻳﻦ ﺗﺮﺗﻴﺐ ﺁﻳﺎ ﻣﺎ ﻣﺨﻠﻮﻗﺎﺕ ﺍﻟﻬﻰ ﭼﻮﻥ ﺳﺎیه اﻯ ﺑﺮﺍA= 263; ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻧﻴﺴﺘﻴﻢ؟ ﺣﺪ= 617; ﺍﻗﻞ ﺑﺎ ﭘﺬﻳﺮ&= #65205; ﺍﻳﻨﮑﻪ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻴﻢ، ﻭ ﺍﺭﺯﺵ ﺧﻮﺩﺭﺍ ﺩﺭ ﻫﻤﻴﻦ ﺳﻄﺢ = ﻧﻴﺰ ﻧﻤﻴﺪﺍﻧﻴﻢ . ﻭ ﺍﻟّﺎ ﺑﺎ ﺗﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65191;ﻮﺩﺭﺍ ﺑﺴﺮ ﺣﺪّ ﮐﻤﺎﻝ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎ&#= 65255;ﺪﻳﻢ، ﺗﺎ ﺑﺎﺷﺪ ﮐﻪ ﺍﻳﻦ ﻓﻄﺮﺕ ﺗّﮑﺎﻣﻞ ﺟﺰﺋ= 5264; ﻭ حقّ ﻃﻠﺒﻰ ﺭﻭﺡ ﻣﺎ ﺑﺴﻠﻮﻙ ﻣﺮﺑﻮﻃﻪ ﺧﻮﺩ&#= 1548; ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺩﻳﮕﺮﻭ ﺗﺎ ﺍﺑﺪ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻴ&#= 65250;، ﻭ ﻫﺮﭼﻪ ﮐﻪ ﺍﺯ ﻭﺟﻮﺩ ﺧﻮﺩ ﻣﺎﻳﻪ ﺑﮕﺬﺍﺭﻳﻢ، ﺑ= 5262;ﺟﻮﺩ ﺑﺮﺗﺮﻯ ﺭﺳﻴﺪه اﻳﻢ . ﻭ&= #65197;ﺍﺑﻄﻪ ﻣﺎ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺿﻤﻨﺎ ﻫﻤﻪ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍﻋﻤﻴﻖﺗﺮﻣ= 5264;ﻓﻬﻤﻴﻢ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman",serif; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM040><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M040= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺣﺪﺕﻭ= 5183;ﻮﺩ</span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>یکی ﺍﺯ ﺑﺰ= ;ﺭﮔﺘﺮﻳﻦ ﻧﻈﺮﻳﻪﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ، ﮐﻪ ﺍﺯ ﺁﻏﺎﺯ پید= 75;یش ﻋﻘﻞ ﻋﺒﺮﺕ ﮔﻴﺮنوع بشری ﺍﺯ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻗﺒﻞ ﺗﺎ ﮐﻨﻮﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ، ﻭ ﻳﺎ ﻫﻤﺮﺍﻩ ﻫﺮﭘﻴﺎﻣﺒﺮﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ . ﺯﻳﺮﺍ ﺍﻳﻦ ﻓﮑﺮ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، &#= 65259;ﻤﺎﻥ ﻧﺘﻴﺠﻪ ﺗﻮﺣﻴﺪ ﻭ ﻳﮕﺎﻨﻪ ﭘﺮﺳﺘﻰ ﺍﺳﺖ . ﺑ= ;ﻌﺪﻫﺎ ﻭ ﺑﻤﺮﻭﺭ، ﮐﻪ ﺗﻮﺣﻴﺪ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺷﺮﻕ ﭼﻨﺎﻥ ﭘﻴﺸﺮﻓﺖ ﮐﺮﺩ&#= 1548; ﻭ ﺍﺯ ﻃﺮﻓﻰ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﺸﺮﻯ&#= 1548; ﺑﺎ پیدایش ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺑﺸﺮﻯ، &#= 65175;ﻮﺣﻴﺪ ﻋﻤﻠﻰ نیز ﺗﻮA= 165;ﻧﺴﺖ ﺧﻮﺩﺭﺍ ﺩﺭ ﻋﻘﺎﻳﺪ ﻧﻈﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠ= ﻤﻰ ﺷﮑﻞ ﺑﺪﻫﺪ . ﺑﺪ= ;ﻭﻥ ﺗﺮﺩﻳﺪ ﺍﻳﺮﺍﻧﻴﺎﻥ</span></sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 70;ریائی الهی شده ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻫﺸﺖ ﻫﺰﺍﺭﺳﺎ&#= 65247;ﻪ ﺑﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺩﺭﻧﮋﺍﺩ ﺧﻮﺩ&#= 1548; ﺗﻮﺍﻧﺴﺘﻨﺪ، = 5153;ﻧﺮﺍ ﺯﻭﺩﺗﺮ ﺩﺭﻙ ﻭ&= #65175;ﮑﻤﻴﻞ ﻧﻤﺎﻳﻨﺪ . ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﻏﻴﺮ ﺍﻳﺮﺍﻧﻰ ﭼﻮﻥ ﺍﺑﻦ ﻋﺮﺑﻰ ﻭ ﺍ= ﺑﻦ ﻓﺎﺭﺽ ﭼﻄﻮﺭ؟ ﺩﺭ ﺗﺎﺭﻳﺦ ﺯﻧﺪﮔﻰ ﺍﺑﻦ ﻋﺮﺑﻰ ﻋﺎﺭﻑ ﺍﻧﺪﻟﺴﻰ ﺁﻣﺪﻩ، ﮐﻪ ﻭﻯ نوﺍﺩﻩ ﺣﺎﺗﻢ ﻃﺎﺋﻰ ﻳﻤﻨﻰ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻨﺎﻥ ﻗﻮﻣﻰ ﭘﻴﺮﻭﺁﺋﻴﻦ ﺗﺎﺋﻰ ﻫﻨﺪ ﻭ ﭼﻴﻦ ﺑﻮﺩه اﻧﺪ، ﻭ ﻣﻬﺎﺟﺮ ﺍﻳﺮﺍﻧﻰ ﺑﺴﺮﺯﻣﻴﻦ ﺑﻴﻤﻦ ﺑﻮﺩ . ﻭ ﻣﻨﻈﻮﺭ ﻣﺎ ﻧﮋﺍﺩ ﻫﻨﺪﻭ ﻭﺍﻳﺮﺍﻧﻰ ﺍﺳﺖ، ﮐﻪ ﺩﻮ ﺷﺎﺧﻪ ﻫﻨﺪﻯ ﻭ ﺍﻳﺮﺍﻧﻰ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺟﺪﺍ &= #65207;ﺪﻧﺪ . ﺍﺑﻦ ﻓﺎﺭﺽ ﻣﺼﺮﻯ ﭘﺪﺭﺵ ﻣﻬﺎﺟﺮﺍﻳﺮﺍ= 5255;ﻰ ﻣﻘﻴﻢ ﺣﻠﺐ ﺑﻮﺩﻩ ﺍﺳﺖ، ﻭ ﺍﺟﺪﺍﺩ ﭘﻴﺎﻣﺒﺮ ﻭﺗﻤﺎﻡ ﻗﻮﻡ ق&#= 1615;ریش، ﻧﻴﺰ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻣﻬﺎﺟﺮ ﺍﻳﺮﺍﻧﻰ ﺑﻴﻤﻦ، ﻭ ﺳﭙس &#= 65169;ﻤﮑّﻪ ﺑﻮﺩﻩ، ﮐﻪ ﺍﺯ ﻗﺸﺮﻯ ﻫﺎﻯ ﺯﺭﺩﺷﺘﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﺳﺎﺳﺎﻧﻰ ﻓﺮﺍ&#= 65197;ﻯﺑﻮﺩﻧﺪ . ﺍﺑﻦ ﻋﺮﺑﻰ ﺻﺎﺣﺐ ﻧﻈﺮﻳﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺗﻮﺍﻧﺴت ﺒﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺗﻤﺎﻡ ﺳﻄﻮﺡ ﻋﻘلیﻭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺩﻳﻨﻰ ﺯﻣﺎﻥ ﺧ&= #65262;ﺩ ﺍﺳﺘﻔﺎﺩه کرﺩﻩ، ﻧﻈﺮ ﺧﻮﺩﺭﺍ ﻣﻨﻈّﻤﺘﺮ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﺑﻴﺎن کند . ﻭﺗ= 5262;ﺍﻧﺴﺖ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺭﺍ ﺑﺒﺰﺭﮔﺘﺮﻳﻦ ﻣﺴﺄﻟﻪ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻭ ﺩﻳﻨﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺩﺭﺁﻭﺭﺩ . ﺍﻟﺒ= ﺘﻪ ﻧﻈﺮﻳﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻮﺍﺟﻪ ﺑﺎ ﻣﺸﮑﻠﺎﺗﻰ ﺷﺪ، ﮐﻪ ﻧﻴﺎﺯ ﺑﺼﺪﻫﺎ ﺷﺮﺡ ﻭ ﺣﺎﺷﻴﻪ ﻧﻮﻳﺴﻰ ﻣﺘﻔﮑّﺮﺍﻥ ﺩﺭﺟﻪ ﺍﻭﻝ ﻋﺮﻓﺎﻥ ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺎﺯﻫﻢ ﺍﮐثرﻳّﺖ ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﺁﻧﻬﺎ ﺁﺭﻳﺎﺋ&#= 65264; ﻧﮋﺍﺩ وسلوکی= ﺑﻮﺩه اﻧﺪ . ﻭﺑﺎ ﺍﺻﻞ ﻭﺣﺪت ﻮﺟﻮﺩ ﺻﺪﻫﺎ ﻣﺴﺄله ﻔﮑﺮﻯ ﺩﻳﮕﺮﻯ ﺣﻞ ﺷﺪﻩ، ﻭ ﺭﻭﺷﻦ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ .= ﻭ ﻫﻤﭽﻨﺎﻥ ﻧﻴﺰ ﺍﺻﻠﺎﺡ ﻭ ﺗﮑﻤﻴﻞ ﺩﺭ ﻧﻈ&= #65198;ﻳﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 1548; ولی ﺍﺻﺎﻟﺖ ﺁA= 253; ﻧﻴﺰ ﻣﺤﻔﻮﻅ ﺧﻮﺍﻫﺪ ﻣﺎﻧﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭ ﻧﻈﺮﻳʌ= 58; ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺁﻣﺪﻩ، ﮐﻪ ﺣﻘﻴﻘﺖ ﻫﺴﺘﻰ ﻳﮑﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ . ﮐﻪ ﻫﻤﺎﻥ ﺣﻘﻴﻘﺖ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺳﺖ . ﭼﻨﻴﻦ ﻣﻄﻠﻖ ﺩﺭ ﺟﺮﻫﺮ ﻭ ﺫﺍﺕ ﺧﻮﺩ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﮕﺎﻧﻪ ﺍﺳﺖ . ولی ﺩﺭﺗﺠﻠّﻰ ﻇﻬﻮﺭ ﺻﻔﺎﺕ ﻭ ﺍﺳﻤاء ﺁﻥ ﺩﺭ ﺩﻧﻴﺎ ، ﺑﺸﮑﻞ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮ&#= 65227;ﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭ ﺻﻮﺭﺕ ﻓﺮﺩﻯ، &#= 65169;ﮑثرﺕ ﻭ ﺗﻔﮑﻴﻚ ﺭﺳﻴﺪﻩ . ﻭ ﻫﻤﻪ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺑﺎ ﺍﻧﺠﺎﻡ ﺗﮑﺎﻣﻞ ﻭ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﺧﻮﺩ، ﺑ&#= 65166;ﺭ ﺩﻳﮕﺮ ﺑﻬﻤﺎﻥ ﻭﺣﺪﺕ ﺍﻭﻟﻴﻪ ﺣﻘﻴﻘﺖ ﺑﺎﺯ ﻣ&= #65268;ﮕﺮﺩﻧﺪ . ﻭ ﻟﺬﺍ ﺗﻤﺎﻡ ﺍﻳﻦ ﮐثرﺕ ﻫﺎﻯ ﺻﻔﺎﺗﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﺳﻤﺎﺋﻰ ﻭ ﺍﻓﻌﺎﻟﻰ، ﺍﺿ= 5166;ﻓﺎﺕ ﺫﻫﻨﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ . ﻭ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺁﻣﺪﻩ&#= 1548; ﮐﻪ ﺣﻘﻴﻘﺖ ﻣﻄ&= #65248;ﻖ ﺃﺯﻟﺎً ﺃﺑﺪﺍ= 614;، ﻭﺍﺣﺪ ﻭ ﺑﺪﻭﻥ ﻫﺮﺗﻐﻴﻴﺮ ﺍﺳﺖ، ﻭ ﺍﻳﻦ ﻣﻘﺼﻮﺩ ﺍﺯ(ﺧﺪ&= #65165; ﺧﺎﺭﺝ) ﺍﺳﺖ . ﻭ ﻫﺮﮔﻮﻧﻪ ﺗﻐﻴﻴﺮﻭ ﺗﺤﻮﻝ ﻭ ﺗﮑﺎﻣﻞ ﺩﺭﺍﻳﻦ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﻭﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﻓﺼل نوعی ﻭ ﻓﺮﺩﻯ ﻭﺍﻗﻊ ﻣﻴﺸﻮﺩ .= ﺍﻳﻦ ﻫﻤﺎﻥ (ﺧﺪﺍ ﺩﺍﺧﻞ)ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﻣﺨﻠﻮﻗﺎﺕ ﻣﺘﻐﻴّﺮ ﺭﺍ ﺍﺯ ﺧﺪﺍﻯ ﺟﺪﺍ ﮐﻨﻴﻢ، ﻭﺧﺪﺍ ﺩﺍﺧﻞ ﻧﺒﺎﺷﺪ&#= 1548; ﺍﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻨﺘﻔﻰ ﻣﻴﺸﻮﺩ . ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﭼﻮﻥ ﺩﺭﻳﺎﻯ ﻭﺍﺣﺪﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﺎ ﻭﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ، ﺍ= 5199; ﺁﻥ ﺟﻬﺎﻥ ﺣﻘﻴﻘﺖ ﺑﻮﺩﻩ&#= 1548; ﻭﭼﻮﻥ ﺍﻣﻮﺍﺝ ﺑﺮﺍﻯ ﺩﺭﻳﺎ ﻫﺴﺘﻴﻢﻃﺒﻌﺎ ﺍﻣﻮﺍﺝ ﻧﻴﺰ ﭼﻴﺰﻯ ﺟﺰ ﺗﺤﻮﻝ ﻭ(ﻭﺟﻮﺩﻯ ﺍﻋﺘﺒﺎﺭﻯ) ﻧﻴﺴﺘﻨﺪ . ﺍﻣﺎ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻣﺮﻭﺯ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺑﺸﺮﻯ ﻣﺎ ﻇﺎﻫﺮ ﺍﻳﻦ مو= 580; و ﺩﺭﻳﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ . ﺍﻳﻦ ﻣﻈﺎﻫﺮ ﻣﺘﺠﻠ&#= 1617;ﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﻭ ﺍﻓﺮﺍﺩ ﺁﻥ، ﭼ&#= 65262;ﻥ ﻫﻤﺎﻥ ﺍﻣﻮﺍﺝ ﺩﺭﻳﺎﻫﻢ ﻫﺴﺘﻨﺪ ﻭ ﻫﻢ ﻧﻴﺴﺘﻨﺪ . ﺍﮔﺮ ﺍﺯ ﺩﻳﺪ ﺍﺻﻞ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺭﺍﻣﻠﺎﺣﻈﻪ ﮐﻨﻴﻢ، ﭼﻴﺰﻯ ﺟﺰ حقّ ﻭ ﺣﻘﻴﻘﺖ ﻧﻴﺴﺖ &= #1548; ﻭﻫﺮﻳﻚ ﺩﺭ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ . ولی ﺍﻣﻮﺍﺝ ﺁﻥ ﺗﺠﻠّﻴﺎﺗﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻓﻘﻂ ﺑﭽﺸﻢ ﻭ ﺫﻫﻦ ﻣﺎ ﻣﻴﺂﻳﻨﺪ . ﺍﻣﺎ ﺍﮔﺮﺍﺯ ﺩﻳﺪ ﺻﻔﺎﺕ ﻭ ﺍﺳﻤاء ﻭ ﺻﻮﺭ= 5175;ﻬﺎﻯ ﻣﺘﺠﻠّﻰ ﻣﻠﺎﺣﻈﻪ ﮐﻨﻴﻢ، ﺍﻳﻨﻬ= 5166; ﺑﻨﻈﺮ ﻣﺎ ﻭﺟﻮﺩﻯ ﻭﺍﻗﻌﻰ ﺭﺋﺎﻟﻴﺴﺘﻰ ﺩﺍﺭﻧﺪ . ﻭﻭﺟﻮ= ﺩ حقّ ﻭ ﺍﺻﻞ ﺩﺭﻳﺎ، ﺩﺭ ﻭﺭﺍﻯ ﺣﺠﺎﺏ ﺻﻔﺎت ﻮﺍﺳﻤا= 69; ﻣﺨﻔﻰ ﻣﻴﮕﺮﺩﺩ . ﺗﻨﻬ= ﺎ ﮐﺎﻣﻠﺎﻥ ﻋﺎﺭﻑ، ﮐﻪ ﻗﺒﻠﺎ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺑﻮﺩه اﻧﺪ ﻭ ﺑﺘﻮﺣﻴﺪ ﭘﺮﺩﺍﺧﺘﻪ ﻭ ﺑﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺭﺳﻴﺪه اﻧﺪ، A= 239;ﺎﺩﺭﻧﺪ ﻫﻢ ﻫﺴﺘﻰ ﺧﺪﺍ&= #1548; ﻭﻫﻢ ﻫﺴﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺗﺠﻠﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻫﻢ ﻣﻠﺎﺣﻈﻪ ﮐﻨﻨﺪ . ﺍﻳﻦ ﺩﻳﺪﻥ ﮐثرﺕ ﺩﺭ ﻭﺍﺣﺪ، ﻭ ﺩﻳﺪﻥ ﻭﺍﺣﺪ ﺩﺭ ﮐثیر ﺭﺍ ﺧﻠﺎﺻﻪ ﻧﻈﺮﻳﻪ ﻭﺣﺪﺕ &= #65261;ﺟﻮﺩ ﺭﺍ ﺗﺸﮑﻴل ﻤﻴﺪﻫﺪ . ﺍﺻﻄﻠ= ﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﭼﻮﻥ ﻭﺍﺟﺐ ﻭ ﻣﻤﮑﻦ&= #1548; ﻳﺎ حقّ ﻭﺧﻠﻖ ﻭ ﻳﺎ ﻭﺍﺣﺪ ﻭ ﮐثیر، ﻭ ﻳﺎ ﻗﺪﻳﻢ ﻭﺣﺎﺩث ﻭ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻝ ﻭ ﺁﺧﺮ، ﻭﻳﺎ ﻇﺎﻫﺮ ﻭﺑﺎﻃﻦ&#= 1548; ﻭﻧﻈﺎﻳﺮﺁﻥ ﮐ&#= 65258; ﺑﻴﺸﺘﺮ ﺍﺯ ﺯﺑ&= #65166;ﻥ ﻋﺮﻓﺎ ﻭ صوفی¡= 7;ه ﻭﻣﺘﺪﻳّﻨﻴﻦ ﺍﻫﻞ ﺳﻠﻮﻙ ﺷﻨﻴﺪﻩ ﻣﻴﺸﻮﺩ، ﺩﺭ ﺍﻳﻦ ﻣﺒﺤث ﻮﺣﺪت ﻮﺟﻮﺩ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﻧﺪ . ﻣﻨ= ﮑﺮ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻳک ﻤﻮﺟﻮﺩ ﻣﺘﮑﺒّﺮ ﻭﻣﻐﺮﻭﺭﻣﻴﺒ= 5166;ﺷﺪ . ﺍﻓﮑﺎﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻗﺒﻞ ﺍﺯ ﺍﺑﻦ ﻋﺮﺑﻰ&= #1548; ﺩﺭ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﻋﺮﻓﺎﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺷتن= 83; . ولی ﺁﻧﭽﻨﺎﻥ ﻣﻨﻈّﻢ ﻭ ﻣﺪﻭﻥ ﻧﺸﺪﻩ ﺑﻮﺩ . ﻭ ﻳﻚ ﺩﻭﺭﻩ ﺍﺳﻠﺎﻣﻰ ﻋﺮﻓ&#= 65166;ﻥ ﺟﺪﻳﺪ، ﺑﻮﺳﻴ= 5248;ﻪﺍﺑﻦ ﻋﺮﺑﻰ ﺑﺎ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﭘﻴﺪﺍ ﺷﺪ . ﻭ ﺑﻘﻮﻝ (ﺍﻟﻔﺮﺩ ﻓﻮﻥ ﮐﺮﻳﻤﺮ)، ﻧﻈﺮ&#= 65267;ﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻧﻴﺰ ﻗﺒﻞ ﺍﺯ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ = تصوّف ﺍﺳﻠﺎﻣﻰ، ﻭ ﺩﺭ ﺍﻭﺍﺧﺮ ﻗﺮﻥ سوّم ﻫﺠﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺷﺖ . ﺑﺎ ﻧﺎﻡ ﻗﻬﺮﻣﺎﻧﺎﻧﻰ ﭼﻮﻥ ﺑﺎ ﻳﺰﻳﺪ ﺑﺴﻄﺎﻣﻰ ﻭ ﺟُ&#= 65256;ﻴﺪ ﺑﻐﺪﺍﺩﻯ ﻭﺣﻠّﺎﺝﺧﻮﺯA= 203;ﺘﺎﻧﻰ ﻫﻤﺮﺍﻩ ﺑﻮﺩ . و= لی ﻧﻪ ﺷﮑﻞ ﻋﺮﻓﺎ&= #65255;ﻰ ﺩﺍﺷﺘﻨﻪ و نه ﻓﻠﺴﻔﻰ . ﻭ ﺁﻧﻬﺎ ﺧﻮﺩ ﻧﻬﻀﺘﻰ ﺟﺪﻳﺪ ﺭﺍ ﭘﺎﻳﻪ ﮔﺬﺍﺭﻯ ﮐﺮﺩﻧ&#= 65194;، ﮐﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺁﻧﺮﺍ ﺗﮑﻤﻴﻞ ﻭﻣﻨﻈّﻢ ﻧﻤﻮﺩ . ﺣﺘﻰ ﺍﻳﻦ ﻓﺎﺭﺽ ﻣﺼﺮﻯ، ﮐﻪ ﻧﻮﺍﺩﻩ ﻳﻚ ﺁﺭﻳﺎﺋﻰ ﺑﻮﺩ ﻭﻫﻤﺰﻣﺎﻥ ﺍﺑﻦ ﻋﺮﺑﻰ ﺑﻮﺩ، ﺧﻮﺩ ﺑﺸﮑﻠﻰ ﻏﻴﺮ ﻓﻠﺴﻔﻰ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻳﺎﺩ ﮐﺮﺩﻩ، ﺑ&#= 65256;ﺎﻡ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭ ﻓﻨﺎ ﺁﻭﺭﺩﻩ ﺑﻮﺩ . ﺁﻧﻬﺎ ﺑﺎ ﺭﻳﺎﺿﺘﻬﺎ ﻭ ﺳﻠﻮﻙ ﺧﻮﺩ، ﺑ&#= 65236;ﻨﺎ ﻭﺷﻬﻮﺩ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﺳﻴﺪﻧﺪ، ول®= 0; ﻧﻪ ﺑﺎ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﭼﻮﻥ ﺍﺑﻦ ﻋﺮﺑﻰ . ﻭ ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕﺮ، ﮐﻪ ﺩﺭ ﻧﻈﺮﻳﻪ ﺧﻮﺩ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻢ، ﺍﻫﻞ ﻋﻤﻞ ﺳﻠﻮﮐﻰ ﺗﻮﺍﻧﺴﺘﻨﺪ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﺑﺎ ﺗﺰﮐﻴﻪ ﺩﺭ ﻧﻔس ﺧﻮﺩ، ﻭ ﺑﺮﻳﺪﻥ ﺍﺯ ﺩﻧﻴﺎ ﺩﺭ ﺗﻮﺟﻴﻬﺎﺕ ﺫﻫﻨﻰ ، ﺑﻤﺮﺍ&#= 65175;ﺐ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﻭ ﺑﻘﺎﺋﻢ ﺁﻝ مح= 605;ّد ﻳﺎ ربّ ﺍﻟﻨﻮA= 225; ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﺑﺮﺳﻨﺪ&#= 1548; ﻭ ﺻﺎﺣﺐ ﻫﻤﺎﻥ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﻣﻘﺎﻡ ﻭ ﺷﺨﺼﻴ&= #1617;ﺖ ﻗﺎﺋﻢ ﺷﺪﻧﺪ . ﻭ= ; بحقَّ ﺍﺩﻋﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻧﺎ ﺍﻟﺤﻖ ﮐﺮﺩﻧﺪ . ﮔﺮﭼﻪ ﺑﺮﺧﻰ ﻫﻢ ﻣﺤﺼﻮﻝ ﺗﻠﺎﺵ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﻗﺪﻳﻤﻰ ﺗﺮ ﺭﺍ ( = ﻭﺣﺪﺕ ﺷﻬﻮﺩ) ﻧﺎﻡ ﺩﺍﺩﻧﺪ، &#= 65261; ﻣﺤﺼﻮﻝ ﻧﻈﺮﻳﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺭﺍ ( ﻭﺣﺪﺕ ﻭﺟﻮﺩ ) ﺧﻮﺍﻧﺪﻧﺪ . ﺩﺭ ﻭﺍﻗﻊ ﺑﺎﺯ ﻫﺮ ﺩﻭ ﻳﮑﻰ ﻫﺴﺘﻨﺪ . ﺳﺎﻟﻚ ﺍﺑﺘﺪﺍ ﺑﺘﺰﮐﻴﻪ ﻧﻔس &#= 65261; ﺳﻠﻮﻙ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ، ﺗ= 5166; ﺑﻮﺣﺪﺕ ﺷﻬﻮﺩﻯ ﺑﺮﺳﺪ&#= 1548; ﺳﭙس ﺩﺭ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ، ( ﺑﺸﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ) ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﻧﻮﺁﻭﺭﻳﻬﺎﻯ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺑﻤﻮﺟﺐ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩ، ﻣ&#= 65268;ﺘﻮﺍﻧﻨﺪ ﻧﻈﺮﻳﻪ ﻫﺎﺋﻰ ﭼﻮﻥ ﻧﻈﺮﻳﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ . ﻫﺮ ﻋﺎﺭﻑ ﻭﻭﺍﺻﻠﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺍﻟﻬﺎ= 5251;ﺎﺕ ﻭﺣﺪﺳﻴّﺎﺕ ﻓﮑﺮﻯ ﺧﻮﺩﺭﺍ&#= 1548; ﻣﻨﻄﺒﻖ ﺑﺎ ﺩﻟﺎﺋﻞ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﻭﻣﻨﻄﻘﻰ ﻣﺘﻨ&#= 65166;ﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ&#= 1548; ﻭ ﺑﺘﻌﺒﻴﺮﻯ ﺟﺪﻳﺪ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ . ﮐﻪ ﺩﺭ ﺟﻤﻊ ﻫﻤﺎﻥ ﺗﮑﻤﻴﻞ ﻣﻨﺪﺭﺝ ﺩﺭ ﻧﻈﺮﻳﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﻧﺘﻴﺠﻪ ﻋﻤﻞ ﺗﻮﺣﻴﺪ ﺍﺳﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﺤﻘﻘ= ;ﻴﻦ ﻧﻴﺰ ﮔﻔته اﻧA= 194;، ﮐﻪ ( ﻭﺣﺪﺕ ﺷﻬﻮﺩ) ﻓﻴﺾ ﻭ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ&#= 1548; ﺑﺼﻮﺭﺕ ﻋﻮﺍﻃﻒ ﺷﻌﺮﻯ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﺷﻄﺤﻴّﺎﺕ ﺟﺬ= 5169;ﻰ ﺩﺭ ﻣﻴﺂﻳﻨﺪ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻧﻈﺮﻳﻪ ( ﻭﺣﺪﺕ ﻭﺟﻮﺩ) ﻓﻴﺾ ﺑﺼﻮﺭﺕ ﻧﻈﺮﻳﻪ ﻓﻠﺴﻔﻰ ﻭ ﻣﺴﺘﺪﻝ ﺍﺭﺍﺋﻪ ﻣﻴﮕﺮﺩﺩ ﻭ ﺭﺷ&= #1578;ه اﻯ ﺍﺯ ﻋﻠﻢ ﺍﻟﻬﻴّﺎﺕ ﺩﺭ ﻣﻴﺂﻳﺪ . ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﺻﺤﻴﺢ ﺍﺳﺖ، ﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﺩﻭ ﻳﮑﻰ ﻫﺴﺘﻨ&= #65194; . ﻫﻤﻴﺸﻪ ﺩﺭﻣﺮﺍﺣﻞ ﺍﻭﻟﻴﻪ ﻫﺮ ﺍﻳﺪﻩ ﻭ ﻓﮑﺮ ﺟﺪﻳﺪﻯ، ﺣﺘﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﻗﺮﻥ ﻗﺪﺭﺕ ﻭﺟﺮﺃﺕ ﺑﺮﻭﺯ ﻧﺪﺍﺭﺩ . ﻭ ﺑﺎ ﻣﻘﺎﻭﻣﺖ ﺍﮐثرﻳّﺖ، ﺍ᥺= 7;ﻢ ﺍﺯ ﻋﻮﺍﻡ ﺟﺎﻫﻞ، ﻳﺎ ﺭﻭﺷﻨﻔﮑﺮﺍﻥ ﻣﺘﻌﺼّﺐ، ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎن ﺰﻣﺎﻥ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻧﺪ . ﺍﻣﺎ ﺑﺘﺪﺭﻳﺞ ﺯﻣﺰﻣﻪ ﻣﻴﺸﻮﺩ، ﻭ ﺑﻮﺳﻴﻠﻪ ﻋﺎﺭﻑ ﻣﺘﺄﺧّﺮ ﺗﺮﻯ= 548; ﺷﮑﻞ ﻓﻠﺴﻔﻰ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩ، ﻭ ﻣ&#= 65240;ﺎﻭﻣﺖ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﮐﻤﺘﺮ ﻳﺎ ﺿﻌﻴﻒ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﻧﻴﺰ ﻣﻴﻮﻩ ﭼﻴﻦ ﮐﺸﺖ ﻭﮐﺎﺭ ﻣﺘﻘﺪﻣﺎﻥ ﺧﻮﺩ، ﺩﺭ ﻣﺴﺄﻟﻪ ﻓﻠﺴﻔﻰﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﻮﺩ . ﻟﺬ= ;ﺍ ﻧﻈﺮ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺩﺭ ﺍﻓﺮﺍﺩﻯ ﭼﻮﻥ ﺣﻠّﺎﺝ، ﺭﻧﮓ (ﺣﻠﻮﻝ ﺧﺪﺍ) و ﻧ= ;ﺰﺩ ﺍﺑﻦ ﻓﺎﺭﺽ ﺭﻧﮓ ﻭﻧﺎﻡ(ﺍﺗﺤﺎﺩ ﺑﺎﺧﺪﺍ) ﻭ ﻧﺰﺩ ﺍﺑﻦ ﻋﺮﺑﻰ ﻧﺎﻡ(ﻭﺣﺪت ﺒﺎ ﺧﺪﺍ) ﮔﺮﻓﺖ . ﺑ᥼= 0;ﻮﻝ ﻧﻴﮑﻠﺴﻮﻥ ﺍﻧﺎ ﺍﻟﺤﻖ ﺣﻠّﺎﺝ، ﺗﻨﻬA= 166; ﻳﻚ ﻓﺮﻳﺎﺩ ﻭ ﺷﻄﺢ ﻧﺒﻮﺩﻩ، &#= 65169;ﻠﮑﻪ ﺗﻌﺒﻴﺮﻯ ﺧﺎﺹ ﺍﺯ ﻧﻈﺮیه اﻯ ﺑﻮﺩﻩ، ﮐﻪ ﺑﺸﮑﻞ ﺩﻭﮔﺎﻧﮕﻰ ﺫﺍﺕ ﻣﻠﮑﻮﺗﻰ ﻭ ﺫﺍﺕ ناسوتی= ; ﺍﻧﺴﺎﻥ ﺑﻤﻴﺪﺍﻥ ﺁﻣﺪﻩ ﺍﺳﺖ . ﻭ ﺳﺎﻟﻚ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺳﻌﻰ ﺩﺍﺭﺩ ﺟﻨﺒﻪ ن&#= 1575;سوتی ﻭﻣﺎﺩﻯ ﺧﻮﺩ ﺭﺍﺭﻫﺎ ﮐﻨﺪ، &#= 65175;ﺎ ﺟﻨﺒﻪ ﻣﻠﮑﻮﺗﻰ ﻭ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﺧﻮﺩﺭﺍ، ﭼﻨﺎ= 5253; ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻞ ﺑﺨﺸﺪ&#= 1548; ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮔﺮﺩﺩ . ﻧ= ;ﻪ ﺣﻠﻮﻟﻰ ﺩﺭ ﮐﺎﺭ ﺍﺳﺖ، ﻭﻧ&#= 65258; ﺍﺗّﺤﺎﺩ ﺑﺎ ﺧﺪﺍ، ﻭﺣﺘﻰ ﻧﻪ ﻭﺣﺪﺗﻰ ﺑﻴﻦ ﻓﺮﺩ ﻭﺧﺪﺍ ﺩﺭ ﻓﻨﺎ ﻫﺴﺖ . ﺑﻠﮑﻪ ﺗﮑﺎﻣﻞ ﺑﺨﺸﻴﺪﻥ ﻧﻔس ﻭ ﺫﻫﻦ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﺭﻭﺣﻰ ﻓﻌّﺎﻝ ﻭ ﻣﻌﺎﺩﻝ ﻭ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﺪ . ﻭﻫﻤ= ﭽﻨﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻳﻦ ﮐﺎ&= #65251;ﻞ، ﺷﺨﺼﻴّﺖ ناسو= ;تیﺍﻭ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧﺪ . ﺍﻣﺎ ﻓﮑﺮ ﻭﺣﺎﻝ ﻭﻋﻘﻞ ﻭ ﺭﻓﺘﺎﺭ ﺍﻭ ﭼﻨﺎﻥ ﺩﮔﺮﮔﻮ&#= 65253; ﻭ ﻧﻴﮑﻮ ﺷﺪﻩ، &= #64400;ﻪ ﮔﻮﺋﻰ ﻭﻯ ﺍﻧﺴﺎﻧﻰ ﺩﻳﮕﺮ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﺍﻟﻬﻰ ﻣ= ﻴﺒﺎﺷﺪ . ﺑﻘﻮﻝ ﺍﺑﻮ ﺍﻟﻌلاء عفیفی ﺷﺎﺭﺡ ﺍﺑﻦ ﻋﺮﺑﻰ، ﻧ&#= 65224;ﺮﻳﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻭ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺯ ﻳﻚ ﻧﻈﺮﻳّﻪ ﻓﻠﺴﻔﻰ ﻣﺎﺩﻯ ﺑﺎﺷﺪ . ﭼﻮﻥ ﺻﺤّﺖ ﻧﻈﺮﻳﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺣﺪﺕ ﻭﺟﻮﺩ ﺭﺍ، ﺍﺯ ﻃﺮﻳﻖ ﺣسّ ﺑﺮ= 5165;ﺳﺎس ﺗﺠرﺑﻪ ﻋﻠﻤﻰ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ ﻭ ﻫﻤﭽﻨﺎﻥ ﺧﺪﺍ ﺭﺍ ﺑﺎ ﺍﺳﻢ ﻭ ﺍﻟﻔﺎﻅ ﻭ ﺗﻌﺮﻳﻔﺎﺕ ﺫﻫﻨﻰ ﻣﻴﺸﻨﺎﺳﺎﻧﺪ . = ﺑﺎﺯ ﺍﻳﻦ ﻏﻴﺮ ﺍﺯ ﺁﻥ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍ ﺩﺭ ﺣﻘﻴﻘﺖ ﺧﻮﺩﻫﺴﺖ . ﺑﻠﮑ= ﻪ ﮐﺎﺭ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺗﺄﺳﻴ= 587; ﻳﻚ ﻣﮑﺘﺐ ﺭﻭﺣﻰ ﻭ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﺍﺳﺖ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺗﻨﻬﺎ ﻭﺟﻮﺩ ﺣﻘﻴﻘﺖ ﻣﻴﺪﺍﻧﺪ ﻭﻫﺴ&#= 65176;ﻰ ﻫﺎﻯ ﺩﻳﮕﺮ ﺭﺍ ﺳﺎیه هاﺋﻰ ﺍʋ= 99; ﺁﻥ ﻭﺟﻮﺩ ﻳﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻧﺎﻡ ﻣﻴﺒﺮﺩ . ﭼ= ;ﻮﻥ ﻋﮑﺴﻬﺎﺋﻰ ﮐﻪ ﺍﺯ ﻳﻚ شیئ ﺩﺭ ﺁﻳنه اﻯ ﻣﺘﻌﺪﺩ ﻣﺨﺘﻠﻒ ﺩﺭﺳﻄﺢ ﺁﻥ ﻣﻨﻌﮑس ﻣﻴﮕﺮ= 5193;ﻧﺪ . ﮔﻔﺘﻪ ﺍﺑﻦ ﻓﺎﺭﺽ ﻣﺼﺮﻯ ﻫﻢ ﺩﺭﺳﺖ ﺍﺳﺖ&= #1548; ﻭ ﻫﻢ ﻧﺎ ﺩﺭﺳﺖ= . ﺩﺭﺳﺖ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻯ ﻧﺎﺩﻳﺪﻩ ﺭﺍ ﺍﺻﻞ ﻭﺟﻮﺩ ﻣﻴ&= #65194;ﺍﻧﻨﺪ، ﻭ ﺁﻧﭽﻪ ﺭﺍ ﮐﻪ ﻋﻤﻠﺎ ﺣسّ ﻣﻰ ﮐﻨﻴﻢ، ﺳﺎﻳﻪ &#= 65251;ﻴﺪﺍﻧﺪ ﻭ ﺍﻳﻦ ﻳﻚ ﻧﻈﺮﻳّﻪ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﺍﺳﺖ . ﻭ ﻏﻴﺮ ﺗﺠﺮﺑﻰ . ﻭ ﻳﺎ ﻣﺨﺎﻟﻒ ﺗﺠﺮب= 607; که ﺍﻟﺒﺘﻪ ﺍﻳ= 606; ﻨﺎﺩﺭﺳت اﺳﺖ . &= #65165;ﻣﺎ ﺣﺮﻑ ﻋﻔﻴﻔﻰ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ&#= 1548; ﺯﻳﺮﺍ ﻳﻚ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺑﺎ ﺣﻮّﺍس ﺧﻮ= 5193;، ﻭﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ، ﻭ ﻳﻘﻴﻨﺎ ﺩﺭ ﻣﻴﻴﺎﺑﺪ، ﮐﻪ ﺧﺪﺍ ﻭﺟﻮﺩ ﻭﺍﻗﻌﻰ، ﻭ ﻓﻴّﺎﺽ ﻭ ﻗﻴّﻮﻡ ﺍﺳﺖ . ﻭ ﻫﺴﺘﻰ ﻫﺎﻯ ﺩﻳﮕﺮ ﭼﮕﻮﻧﻪ &= #1593;لی ﺭﻏﻢ ﻣﺤﺒﻮس ﺑ&#= 65262;ﺩﻧﺸﺎﻥ ﺳﺎﻳﻪ ﺧﺪﺍ، ﻭ&#= 65261;ﺟﻮﺩﺷﺎﻥ ﺑﺎ ﺑﻨﺪﻫﺎﺋﻰ ﺩﺭ ﺍﻧﮕﺸﺘﺎﻥ ﺍﻟﻬﻰ ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ . ﻫﻢ ﻣﺒﺪﺃ ﻭ ﺍﺻﻞ ﺁﻧﻬﺎ ﺩﺭ ﻧﻔﺨﻪ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﻫﻢ ﺍﻣﺮﻭﺯﺷﺎﻥ ﺩﺭ ﻗﺒﻀﻪ ﻗﻴّﻮﻣﻴّﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﻗﻴّﻮﻣﻴّﺖ ﺭﻫﺎ ﮔﺮﺩﺩ، ﺗ&#= 65252;ﺎﻡ ﺫﺭﺍﺕ ﺑﺪﻥ ﻭﺭﻭﺡ ﻣﻮﺟﻮﺩ ﻣﺘﻠﺎﺷﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﻫﻢ ﺁﻳﻨﺪﻩ ﺁﻧﻬﺎ ﺑﺪﺳﺖ ﺧﺪﺍ ﺍﺳﺖ، ﮐﻪ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻣﻰ ﺑﺨﺸﺪ . ﻭﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻳّﺖ ﺑﻔﻮﻕ ﺑﺸﺮﻳّﺖ ﻣﻨﺘﻘﻞ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ . ﭘس ﻫﺮﮔﺎﻩ ﻫﺮ ﻣﺴﺄﻟﻪ ﻭ ﺃﻣﺮﻯ ﺭﺍ، ﺍﺯ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺑﭙﺎﺋﻴﻦ ﺗﺮ ﻧﮕﺎﻩ ﮐﻨﻴﻢ، &#= 65153;ﻥ ﻣﺨﻠﻮﻗﺎﺕ ﻭﻣﻮﺟﻮﺩﺍﺕ، = 5193;ﺭ ﺣﮑﻢ ﺧﻴﺎﻝ ﻭﺳﺎﻳﻪ ﻭ ﻋﺪﻣﻰ ﻫﺴﺘﻨﺪ .= ﻭ ﺣﺪّ ﺃﮐثر ﺳﻴّﺎله اﻯ ﻣﺘﺤﺮﻙ ﻭ ﻣﺘﻐﻴّﺮ، ﮐﻪ ﮔﻮﺋﻰ ﺧﻮﺩ ﻭﺟﻮﺩ ﻣﺸﺨّﺺ ﻭ ثاﺑﺘﻰ ﻧﺪﺍﺭﻧﺪ . ﻫﻤﺎ= ﻥ ﮔﻮﻧﻪ ﮐﻪ ﺳﺘﻮﻥ ﻓﻮﺍﺭﻩ ﺁﺑﻰ ﮐﻪ ﺑﺮﭘﺎ ﺍﺳﺖ . ﻭﺍﮔﺮ ﺍﺯ ﺳﻄﺢ ﺧﻮﺩ ﺍﺷﻴاء ﺑﺂﻧﻬA= 166; ﺗﻮﺟﻪ ﺷﻮﺩ، ﻭ&#= 65165;ﻗﻌﻴّﺘﻰ ﺭﺋﺎﻟﻴﺴﺘﻰ ﻭﻣﺤﺴﻮس ، ﻭ ﺣﺘﻰ ﻇﺎﻫﺮﻯ ثاﺑﺖ ﻭ ﺑﺎ ﺷﺨﺼﻴّﺘﻰ ﻣﺴﺘﻘﻞ ﺑﻨﻈﺮ ﻣﻴﺂﻳﻨﺪ . ولی ﺍﻳﻦ ﺑﻴﻨﺶ ﺭﺋﺎﻟﻴﺴﺘﻰ ﺍﺯ ﮔﺬﺷته ها®= 0; ﻴﻚ ﻣﻮﺟﻮﺩ ﻭﻧﻴﺰ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺁﻥ ﺧﺒﺮﻯ ﻧﻤﻴﺪﻫﺪ . ﺍﻣﺎ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺍﺷﻴاء ﻭ ﻣﺨﻠﻮﻗﺎﺕ ﺭﺍ ﺍﺯ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﭘﺎﺋ&#= 65268;ﻦ ﺗﺮ ﺩﺭ ﺑﺂﻨﻬﺎ ﻧﮕﺎﻩ ﮐﻨﻴﻢ، &#= 65261;ﺟﻮﺩﺷﺎﻥ ﺣﻘﻴﻘﺖ ﻭ ثاﺑﺖ ﻭ ﺍﺻﻴﻞ ﺑﻨﻈﺮ ﺧﻮﺍﻫﻨ&#= 65194; ﺁﻣﺪ . ﻭ ﺍﮔﺮ ﻣᥴ= 6; ﺑﺘﻮﺍﻧﻴﻢ ﺑﻌﻨﻮﺍﻥ ﻧﺎﻇﺮ ﺧﻮﺩﺭﺍ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﺎﻧﻴﻢ ﻭ ﺑﺎ ﺗﮑﺎﻣﻞ ﺧﻮﻳﺸﺘﻦ را ﻭﺟﻮﺩﻯ ﺑﺮﺗﺮ ﺑﺪﻫﻴﻢ ﻭ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﮐﻤﺎﻟﻰ ﭘﻴﺪﺍ ﮐﻨﻴﻢ، ﺑﺎﺯ ﻫ&#= 65252;ﻴﻦ ﻣﺮﺍﺗﺐ مُقدّ= ;س ﺑﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻠﻰ ﺭﺍ ﻧﻴﺰ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﻭﻣﺘﻐﻴّﺮ، ﻭ ﻣﻘﺎﻣﻰ ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﻧﺎﭼﻴﺰ ﺧﻮﺍﻫ&#= 65268;ﻢ ﻳﺎﻓﺖ . ﺍﻳﻦ ﺃﻣﺮ ﮐﻪ ﺳﺎﻟﻚ ﻣﺪﺍﻡ ﮐﻪ ﺑﻤﺮﺍتب ﺒﺸﻬﻮﺩﻯ مُقž= 3;ّس ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺮﺳﺪ .= ﻧﺎﭼﺎﺭ ﻣﻴﮕﺮﺩﺩ ﺑﺎﺯ ﺑﻤﺮﺍﺗﺐ ﻭﺍﻗﻌﻰ ﺗﺮ ﻭ ﺍﺻﻴﻞ ﺗﺮ ﺑﺎﻟﺎﺗﺮ ﭘﻨﺎ&#= 65257; ﺑﺒﺮﺩ، ﻭﻣﺮﺍ= 5175;ﺐ ﻗﺒﻠﻰ ﺭﺍ ﺭﻫﺎ ﮐﻨﺪ . ﻭ ﺑﻘﻮﻝ ﺍﺑﻦ ﺳﻴﻨﺎ، ﺍ&#= 65267;ﻤﺎﻥ ﺍﻭﻟﺶ ﮐﻔﺮ ﺍﺳﺖ ﻭ ﺁﺧﺮﺵ ﮐﻔﺮ . ﻣﻨﺘﻬﺎ ﺍﻳﻦ ﺳﻠﺴﻠﻪ ﺩﺭﺍﺯ ﺍﺯ ﺭﻫﺎﮐﺮﺩﻥ ﻣﺮﺍﺗب ﺘﻮﺳّ= 04; ﺒﺎ ﻧﻈﺮ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253;، ﺭﻭﺵ ﺷﻬﻮﺩﻯ م&#= 1581;مّدﻯ ﺑﻮﺩﻩ ﻭﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺁل ﻤﺤﻤﺪ ﻭﺭب= 617; اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺧﺎﺗمه ﻤﻴﻴﺎﺑﺪ ﻭﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﻏﻴﺮ ﻗﺎﺑﻞ ﺷﻬﻮﺩ ﺍﺳﺖ . ﻭ ﻣﺴﺘﻠﺰﻡ ﺭﺟﻌﺖ ﺷﺎﻫﺪﺍ&#= 65253; ﻗﺎﺋﻢ ﺩﺭ ﻧﻮﻉ ﻭﺟﻮﺩﻯ ﻓﻮﻕ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ بجهان ﺩﺭﺁﺧﺮ= ;ﺍﻟﺰﻣﺎن ﺒﺸﺮﻯ ﺍﺳﺖ . ﻫﺮ= ;ﮐس ﻘﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺧﻮﺩ ﻧب&#= 1740;ند ﻭ ﺍﺩﺭﺍﻙ ﻋﻘﻞ = وجود ﺍﻭ ﺭﺍ ﻧﮑﻨﺪ، &= #65259;ﺮﮔﺰ ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﺯ ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ .= ﻭ ﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎ ﻣﺠﺪﺩﺍ ﮐﺎﺭﻣﺎ ﺷﺪﻩ ﻭ ﺑﺼﻮﺭﺗﻬﺎﻯ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﭘﺎﺋﻴن ﺗﺮ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭﺣﺘ= ﻰ ﺻﻮﺭﺗﻬﺎﻯ ﻣﺴﺦ ﻭ ﺭﺳﺦ، ﺍ&= #65267;ﻦ ﻣﺴﻴﺮ ﺩﺭﺍﺯ ﺭﺍ، ﺑﺎ ﻫﺰﺍﺭﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻝ ﺭﻧﺞ، ﺩﻭﺑﺎﺭ= 5257; ﻭ ﭼﻨﺪ ﺑﺎﺭﻩ ﻃﻰ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺭﻭﺯﻯ ﻋﻘﻞ ﺑﻴﺎﺑﻨﺪ ﻭﺗﻮﺑﻪ ﮐﻨﻨﺪ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻧﻤﺎﻳﻨ= 5194; . ﻭ ﭘس ﺍﺯ ﺗﺠﺮﻳﺪ ﺍﺯ ﻣﻘﺎﻡ ﻭ ﺻﻔﺎﺕ ﺧﻮﺩ، ﻗﺎﺋﻢ ﺭﺍ ﺑﭽﺸﻢ ﺩﻝ ﮐﻪ ﺧﻴﻠﻰ ﻗﻮﻯ ﺗﺮ ﺍﺯ ﭼﺸﻢ ﻣﺎ= ﺩﻯ ﺍﺳﺖ ﻣﻠﺎﺣﻈﻪ ﮐﻨﻨﺪ . ﻭ ﺁﻧﮕﺎﻩ ﺩﺭ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ، ﮐﻪ ﻫﺴﺘﻰ ﺟﺰ ﺧﺪﺍ ﻧﻴﺴﺖ، ﻭ ﻣﺎ س&#= 1608;ﺍ ﺍﻟﻠﻪ ﺳﺎﻳﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﺋﻰ ﻣﺘﻌﻠّﻖ ﺑﺘ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>جلّیات ص= 601;ات </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭ ﻫﺴﺘﻨﺪ . ﻭ ﻫﺴﺘﻰ ﺟﺰ ﭼﻴﺰﻯ ﮔﺬﺭﺍﻥ ﻧﻤﻰ ﺑﺎﺷﺪ . ﭼﻮ= ;ﻥ ﺳﺎیه اﻯ ﮐﻪ ﻫﻢ ﻫﺴﺖ ﻭﻫﻢ ﭼﻴﺰﻯ ﻧﻴﺴﺖ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻨʌ= 24;ﺮ ﻣﺤﻘﻘﻴﻦ ﻣﻨﺼﻒ ﺍﻳﻦ ﻫﺴﺘﻰ ﻫﺎﻯ ﻣﻠﺤﻮﻅ، ﺩﺭ ﻣﻘﺎﺑﻞ ﻭﺟﻮﺩ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺧﻴﺎﻝ ﻭﺳﺎیه ﻮ ﻭﻫﻢ ﻭﺧﻮﺍﺑﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ . ﺳﺎﻟ= ﻚ ﻧﻴﺎﺯ ﺑﺘﺄﻭﻳﻞ ﻭﺗﻌﺒﻴﺮ ﻭﺗﻔﺴﻴﺮ ﺩﺍﺭﺩ، ﺗﺎ ﺧﻮﺩ ﺑﺘﻮﺍﻧﺪ ﺑﺎﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻳﻦ ﺳﻴّﺎﻟﻪ ﻭﻭﻫ= 5252;ﻰ ﺑﻮﺩﻥ ﺧﻮﺩ ﺑﺎﺩﺭﺍﻙ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺪ .= ﺑﺎﺷﺪ ﮐﻪ ﭼﻨﻴﻦ ﺗﻮﻓﻴﻘﻰ ﺗﺎ ﺃﺑﺪ ﺑﺮﻗﺮﺍﺭ&#= 1548; ﻭ ﻣﺪﺍﻡ ﺍﻧﻮﺍﻉ ﺟﺪﻳﺪ ﺩﺭﻳﺎﺑند . ﺗﺎ ﺁﻧﺠﺎ ﺑﺮﺳﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﺑﺪﻳّﺖ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻣﻴﺨﻮﺍﻫﺪ . ﺭﺍ= ﻩ ﻧﺠﺎﺕ ﺍﻣﺮﻭﺯ ﻣﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮔﺬﺭﻧ= 5166;مه اﻯ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﺑﻌﺪﻯ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻧﺠﺎﺕ ﺍﻣﺮﻭﺯ ﺍﺯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ، ﻧﻴﺰﺗ= 5256;ﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ = محمّدﻯ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻘﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭ ﺑس . ﺍﮔﺮ ﻭﺟﻮﺩ ﻭﺍﻗﻌﻰ ﺗﻨﻬﺎ ﺧﺪﺍ ﺑﺎﺷﺪ، ﺩﻳﮕﺮ ﻧﻴﺎﺯﻯ ﺑﺪﻟﻴﻞ ﺑﺮﺍﻯ ﺍثباﺕ ﻭﺟﻮﺩ ﺧﺪﺍ ﻧﻴﺴﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺷﺪﺕ ﻇﻬﻮﺭ، ﺑ&#= 65198;ﺍﻯ ﻧﺎﺗﻮﺍﻧﻰ ﺗﺤﻤّﻞ ﭼﺸﻢ ﻭ ﻋﻘﻞ ﻣﺎ ﻣﺨﻔﻰﮔﺮﺩﻳﺪ= 5257; ﺍﺳﺖ ﻭﻣﺎﭼﻮﻥ ﻣﺎﻫﻴﺎﻧﻰ ﻫﺴﺘﻴﻢ، ﮐﻪ ﺍﺯ ﮐثرﺕ ﺁﺏ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ&#= 1548; ﻭﺟﻮﺩ ﺁﺏ ﺭﺍ ﺩﺭﻳﺎﺑیم. ﮐﺪ= 5165;ﻡ ﺩﻟﻴﻞ ﺭﺍ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻴﻢ، ﮐﻪ ﺁﻥ ﺩﻟﻴﻞ ﺍﺯ ﺧﺪﺍ ﻧﺒﺎﺷﺪ . ﻭ ﮐﺪﺍﻡ ﻧﻮﺭ ﺭﺍ ﺑﻴﺎﺑﻴﻢ ﮐﻪ ﻭﺟﻮﺩﺵ ﻧﻴﺎﺯ ﺑﭽﺮﺍﻍ ﺩﻳﮕﺮ ﻧﺒﺎﺷﺪ . ﻭ ﺑﺘﻌﺒﻴﺮﻯ ﺩﻳﮕﺮ ﻣﻴﮕﻮﻳﻢ، ﮐﻪ ﻫﺴﺘﻰ ﻣﺎ سوﺍ ﺍﻟﻠﻪ ﺳﺮﺍﺳﺮ ﺻﻮﺭﺕ ﺍﺳﺖ ﻭ ﺑس . ﻫﻴﭻ ﻫﻴﻮﻟﺎ ﻭ ﻣﺎﺩه اﻯ ﻧﺪﺍﺭﺩ ﻭﺣﺘﻰ ﻫﻴﻮﻟﺎﻯ ﻣﺎﺩ&#= 65263; ﻣﺎ ﻧﻴﺰ ﺳﺮﺍﺳﺮ ﺻﻮﺭﺕ ﺍﺳﺖ . ﻭ ﺗﺎ ﺍﺑ᥷= 4; ﺍﮔﺮ ﺑﺘﺤﻠﻴﻞ ﺑﭙﺮﺩﺍﺯﻳﻢ، = 5169;ﺎﺯ ﺻﻮﺭﺕﺧﻮﺍﻫﻴ= 5250; ﻳﺎﻓﺖ . ﭘس ﺻﻮﺭﺗﻬﺎ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺑﺸﮑﻠﻰ ﺑﺮﺍﻯ ﻣﺎ ﻣﺘﺠﺴّﻢ ﻭ ﺭﺋﺎﻟﻴﺴﺘﻰ ﻫﺴﺘﻨﺪ . ﺑﺪﻳﻬ= ﻰ ﺍﺳﺖ ﮐﻪ ﺻﻮﺭﺕ ﺷﻨﺎﺳﻰ ﻣﺎ ﻧﻴﺰ ﻳﻚ ﺍﻣﺮ ﺫ= ﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻧﺘﺰاﻋﻰ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺧﻴﺎﻧﺖ ﺣﺎﻓﻈﻪ ﺳﺮﭼﺸﻤﻪ ﻣﻴﮕﻴﺮﺩ . ﻭ ﻣﺪﺍﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻓﻈﻪ ﻧﻔس و روان بشری ﻣﻴﺨﻮﺍ᥽= 9;ﺪ ﺻﻮﺭﺗﻬﺎﻯ ﻗﺪﻳﻤﻰ ﺭﺍ، ﺍ&#= 65199; ﻫﺮ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺗﺎﺯﻩ ﺑﺮﺥ ﻣﺎ ﺑﮑﺸﺪ = . ﻭ ﺍﻟّﺎ ﺍﮔﺮ ﺣﺎﻓﻈﻪ ﭼﻨﻴﻦ ﻧﻤﻰ ﮐﺮﺩ، ﻭﺟ&#= 65262;ﺩ ﻭ ﻫﺮ ﺁﻧﭽﻪ ﺩﺭ ﻭﺟﻮﺩ ﻣﻴﻴﺎﺑﻴﻢ، ﭼ= 5262;ﻥ ﺳﻴّﺎﻟﻪ ﻭ ﺟﺮﻳﺎﻥ ﺁﺏ ﺭﻭﺩﺧﺎﻧﻪ ﻳﮑﺴﺎﻥ ﺑﻨﻈﺮ ﻣﻴﺂﻣﺪ، ﻭ ﺍﺯ ﻫﺴﺘﻰ ﺟﺰ جری= 75;ن ﺁﺏ ﻫﻴﭻ ﻧﻤﻰ ﻳﺎﻳﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻠﺎﺻﻪ اینکه ﻧﻈﺮﻳﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧ&= #65194;ﺍﻭﻧﺪ ﺩﺭ ﻫﻤﻪ ﭼﻴﺰ ﻫﺴﺖ . ﻭﺍﻭﺟﺎﻣ= ﻊ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﻣﺨﻠﻮﻗﺎﺕ ﺍﺳﺖ ﻭ ﺧﺪﺍ ﻣﺘﺠﻠّﻰ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﺻﻮﺭﺗﻬﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺒﺎﺷﺪ . ﺑﻘﻮ= ﻝ ﻗﺮﺁﻥ ( ﺧﺪﺍﻯ ﺩﺍﺧﻞ) ﻫﻤﺎﻥ ﻫﺴﺘﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻰ ﺑﻴﻨﻴﻢ . ول&= #1740;ﺑﺎﺯ ( ﺧﺪﺍﻯ ﺧﺎﺮﺝ) ﻫﻢ ﺑﺎﻳﺪ ﺩﺭ ﺷﻬﻮﺩ ﺧﻮﺩ ﺑﺒﻴﻨﻴﻢ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﺻﻞ ﻭﺟﻮﺩ ﺧﺪﺍ ﺩﺍﺧﻞ، ﻫﻤﺎﻥ ﺧﺪﺍ ﺧﺎﺭﺝ ﻭ ﻣﺸﻬﻮﺩ ﻋﺎﺭﻓﺎﻥ ﺍﺳﺖ .= ﻭ ﻋﺎﺭﻑ ﺧﺪﺍ ﺧﺎﺭﺝ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﻭ نیز ﺩﺭ ﺧﺎﺭﺝ ﺧﻮﺩ، ﻭ &= #1583;ر ﺧﺎﺭﺝﺍﺯ ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﺩﺭ ﻣﻴﻴﺎﻳﺪ . ﭘ= ;س ﺫﺍﺕ ﻭﺍﻗﻌﻰ ﻭﻭﺟﻮﺩ ﺣﻘﻴﻘﻰ ﻭ ﺻﻔﺖ ﻭﺟﻮﺏ، ﺷﺎﻳﺴ= 5176;ﻪ ﻫﻤﺎﻥ ﺧﺪﺍﻯ ﻗﺪﻳﻢ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﻣﻄﻠﻖ ﺍ&= #65203;ﺖ، ﮐﻪ ( ﺗﺠﻠّﻰ ﻣﻨﺎﺳﺒﻰ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ) ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻣﺎ، ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ&#= 1548; ﺗﺎ ﺑﻌﺪﺍ ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻣ&#= 65198;ﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﺑﺮﺗﺮ ﺭﺍ، ﺑﺎ ﺷﻬﻮﺩ ﺳﻠﻮﮐﻰ ﻭ ﺑﺎ ﭼﺸﻢ ﺩﻝ ﺑﺒﻨﺪﻳﻢ، ﻭ ﺍﺻﻞ ﺍﺻﻴﻞ ﺗﺮ ﺭﺍ ﺩﺭﻳﺎﺑﻴﻢ .= ﭘس ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ، ﻭ(ﻣﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ) ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺷﺎﻫﺪ،( ﺗﻨﻬﺎ ﻣﻌﻨﻰ ﻭﺟﻮﺩ) ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ر&#= 1576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﻭ ﻣﻄﻠﻖ ﺗﺮ ﺍﺯ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﻧﺴﺒﺘﺎ ﻣﻄﻠﻖ ﺍﻟﻬﻰ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎ ﺩﻳﮕﺮ ( ﻣﻮﺟﻮﺩﺍﺕ ﻣﺤﺴﻮس) ﺑﺮﺍﻯ ﻣﺎ،( ﻭﺟﻮﺩﻯ ﻧﺴﺒﻰ ﺳﻴّﺎل= 07; اﻯ) ﻣﺘﻐﻴّﺮ ﻭ ﺩﺭ ﺣﺎﻝ ﺗﮑﻮﻳﻦ ﻭﺗﮑﺎﻣﻞ ﻫﺴﺘﻨﺪ . ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺴﺒﺘﺎ ثاﺑﺖ ﻣﺎ ﻧﻴﺰ ﺳﻴّﺎله اﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ&#= 1548; ﻭ ﺩﺭ ﺣﺎﻝ ﺗﻐﻴﻴﺮ یک ﺘﮑﺎﻣﻞ ﻳﺎ ﻘﻬﻘﺮﺍ ﺍﺳﺖ . ﻭ ﺗﺤﺖ ﻗﻴّﻮﻣﻴّﺖ ﻭ ﺗﺪﺑﻴﺮ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮﻩ ﺍﻟﻬ= 5264; ﺍﺳﺖ . ﺧﺪﺍ ﺭﺍ (ʌ= 61;ﺟﻮﺩﻯ ﻭﺍﺟﺐ) ﻣﻴﺘﻮﺍﻥ ﺧﻮﺍﻧﺪ، ﮐﻪ ﻭﺟﻮﺩﺵ ﺩﺭ ﺫﺍﺕ، ﻭﻣﻘﺎﻣ= 5206; ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ عَدَم ﻣﺎ سوﺍﻩ ثابت بدون تغییر ﻗ&#= 65198;ﺍﺭ ﺩﺍﺭﺩ . ﻭ ﺑﻘﻴّﻪ ﻭﺟﻮﺩﻫﺎ ( ﺳﺮﺍ= ﺳﺮ ﻣﻤﮑﻦ ﻭ ﻧﺴﺒﻰ = ﻭﻣﺘﻐﻴّﺮ) ﻫﺴﺘﻨﺪ . ﻣﻴﺘﻮ= ﺍﻥ ﮔﻔﺖ (ﻣﻮﺟﻮﺩﺍ&= #65173; ﺧﺪﺍﺋﻰ) ﻫﺴﺘﻨﺪ ولی ﺧﺪﺍ ﻧﻴﺴﺘﻨﺪ .= ﻳﺎ ﻫﻤﺎﻥ ﺧﺪﺍ ﺩﺍﺨﻞ ﻫﺴﺘﻨﺪ ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ = علیّ ﻫﺮﭼﻪ ﺩﻳﺪﻡ ﺩﺭ ﺧﺪﺍ ﺍﺳﺖ ﻭ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺧﺪﺍ ﺭﺍ ﻗﺒﻞ ﻭﺑﻌﺪ ﻭﺍﮐﻨﻮﻥ ﺩﺭش= 740;ئ ﺩﻳﺪﻡ . ﻭﺟﻮﺩﻫ= ﺎﻯ ﺑﺮﺗﺮ ﺑﺮﺍﻯ ﻣﺎ مُقدّس ﻭ ﻣﻄﻠﻮب ﻮ ﺁﺭﺯﻭمند ﺩﻳﺪﺍﺭ ﺁﻧﻬﺎ&#= 1548; ﻭ ﭘﻴﻮﺳﺘﻦ ﺑﺂ&= #65255;ﻬﺎ ﺭﺍ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻳﻚ ﻧﻮﻉ ﺩﺍﺭﻳﻢ . ﻭ= ;ﻭﺟﻮﺩﻫﺎﻯ ﺯﻳﺮ ﺩﺳﺖ، ﺩﺭ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻞ ﺍﻧﻮﺍﻉ ﻋﻮﺍﻟﻤﻰ ﺑﺎﻃﻞ ﻭ ﺣﻘﻴﺮ ﻭﻭﻫﻤﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺍﮔﺮ ﻣﺎ ﻧﻴﺰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﭙﺮﺩﺍﺯﻳﻢ، = 5169;ﻌﺪ ﺍﺯ ﻣﺮﮒ ﺟﺎﻯ ﻣﺎ ﺩﺭ ﺑﻴﻦ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺍﻣ= ;ﺎ ﻧﺴﺒﺖ ﻣﻮﺟﻮﺩﺍﺕ ﻫﻢ ﻃﺮﺍﺯ ناسوتی= ﺩﺭ ﺩﻧﻴﺎ ﺑﺮﺍﻯ ﻣﺎ، ﺟﺰ ﻭﺳﺎﺋل ﻔﺮﻳﺒﻨﺪﻩ ﭼﺸﻢ ﻭ ﻋﻘﻞ ﻭﺍﻧﺤﺮﺍﻑ ﺩﻫﻨﺪﻩ ﺍﺯ ﺣﻘﻴﻘﺖ، ﻭ ﺑﺮﺍﻯ ﻓﺮﻳﺐ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﭼﻴﺰ ﺑﻴﺸﺘﺮﻯ ﻧﻴﺴﺘﻨﺪ . ﺳﺎﻟ= ﻬﺎ ﺑﺂﻧﻬﺎ ﻣﺸﻐﻮﻝ ﻫﺴﺘﻴﻢ، ﻫﻢ ﺧﻮﺩ ﻭ ﻫﻢ ﺁﻳﻨﺪﻩ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍﻓﺮﺍﻣ= 5262;ﺵ ﻣﻰ ﮐﻨﻴﻢ . ﻭﺗﺎ= ;ﺯﻩ ﮔﺮﻓﺘﺎﺭ ﻭ ﻧﺴﺦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ ﻫﻢ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ .= ﺗﺎ ﻣﺎ ﭼﻪ ﻧﺘﻴجه اﻯ ﺍﺯ ﺍﻧﺪﻳش= 607; اﻯ ﺧﻮﺩ ﺑﮕﻴﺮﻳﻢ ﻭ ﻟﺬﺍ ﺧﻮﺩﻣﺎﻥ ﻣﺴﺌﻮﻝ ﺧﻮﺩ ﻫﺴﺘﻴﻢ . ﻫﺮﭼﻪ ﺧﻮﺑﻰ ﻭﮐﻤﺎﻝ ﺑﻴﺎﺑﻴﻢ، ﺑﻘ= 5262;ﻝ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻗﺮﺁﻥ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ . ﻭ ﻫﺮﭼﻪ ﺑﺪﻯ ﻭ ﺷﺮ ﻭ ﻗﻬﻘﺮﺍ ﺑﺒﻴﻨﻴﻢ، ﺍﺯ ﺧﻮﺩ ﻣﺎ ﺍﺳﺖ ﻭﻧﻪ ﺍﺯ ﺧﺪﺍ . د= ;ﺍﺩﻩ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﮔﺮﭼﻪ نتیجه ᥽= 9;ﻤّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺍﺳﺘﻌﺪﺍﺩ ﺳﺎﻟﻚ ﺍﺳﺖ، ﺑ&#= 65166;ﺯ ﻋﻄﻴّﻪ ﻭﻣﻮﻫﺒﺘﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺍﻳﻦ ﺭﻭﺡ ﺑﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺟﻌﺖ ﻋﻈﻴﻢ ﺗ&= #65198; ﻧﻤﺎﻳﺪ، ﮐﻪ ﭘﺎﺩﺍﺷﻰ ﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ ﺑﺎﺭ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﺧ= ﺪﻣﺎﺕ ﺍﻟﻬﻰ سالک ، ʌ= 61;ﺗﮑﺎﻣﻠﺎﺕ ﻳﻚ ﺭﻭﺡ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺭﻭﺡ ﺑﺪﺳﺖ ﺧﻮ&= #65193; ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 1670;ون ﻟﺬﺕ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺑﺮﺩﻩ ﺍﺳﺖ . ﻭﮔ= ;ﺮﭼﻪ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺡ ﺳﺒﺒﺶ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 65169;ﺎﺯ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﻓﺮﺻﺖ ﻣﺠﺪﺩﻯ ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺍﺳﺖ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪﺑﺎﺭﻩ&#= 1548; ﺑﺎﻳﺪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺭﺳﻴﺪ، ﻭ ﻓﺮﻣﺎﻥ ﺍﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺍﺟﺮﺍ ﻧﻤﻮﺩ . ﮐ= ;ﻪ ﺑﻘﻴﻤت ﺮﻧﺠﻬﺎﻯ ﺗﺠﺪﻳﺪ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﭽﻨﻴ= 5254; ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﺗﻦ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﻭﺗﺎ ﺃﺑﺪ ﺑﻰ ﭘﺎﻳﺎﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻣﺮﺑﻮط= 607; ﺍﺩﺍمهﺨﻮﺍﻫʋ= 94; ﺩﺍﺷﺖ، که ﺳﺮA= 165;ﺳﺮ ﺑﻨﻔﻊ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻭ ﺁﻳﻨﺪﻩ ﺭﻭﺡ ا&#= 1608; ﻣﻴﺒﺎﺷﺪ ﻭ حت= 740; ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﮐﺎ&#= 65197;ﻣﺎﺋﻰ . <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM041><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M041= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>أﺳﻤاء ﺍﻟﻬﻰ، ﻭ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ و أسماء الحُسنی</span></b><b><span dir=3D= LTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﺒ= 5198; ﺍﺳﻠﺎﻡ ﺗﮑﺎﻣﻞ ﻣﺮﺍﺗﺐ ﺍﻧﺒﻴﺎ ﺭﺍ ﺩﺭ خانواده ﺷﺨﺺ ﺧﻮﺩﺵ بعنوان ولایت ، ﭼﻮﻥ ﺳﺎﺧﺘﻤﺎﻧﻰ بمثال کشیده = 4400;ﻪ ﻫﺮﮐﺪﺍﻡ ﺍﺯ ﺍﻧﺒﻴﺎ ﺧِﺸﺘ= 5264; ﺍﺯ ولایت ﻫﺴﺘﻨﻨﺪ، ﻭ م= 581;مد ﺁﺧﺮﻳﻦ ﺧﺸﺖ ﻧﻘﺮﻩ ﻭ ﻃﻠﺎﻯ ﺍﻳﻦ ﺳﺎﺧﺘﻤﺎﻧﻰ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺧﺎﺗم اﻟﺄﻧﺒﻴاء ﺩﺍﻧﺴﺖ . ﺍﻳﻦ ﺗﻔﺴﻴﺮ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﺯ ﺧﺎﺗﻢ ﺍﻟﺄﻧﺒﻴﺎ ﺍﺳ&#= 65174;، ﻭﺍﻟّﺎ ﻗﺎﺋﻢ مهدی موعود ﭘﻴﺎﻣﺒﺮﻯ ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ولی ﺍﻣﺮﻭﺯ ﺩﺭ ﺳﻠﻮﻙ، ﺑﺮﺍﻯ ﻭﺻﺎﻝ ﺳﺎﻟﻚ م&#= 1581;مّدﻯ تنها به (ﻨﻮﺭ ﻗﺎﺋﻢ) ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ (ﺻﻮﺭت ﻤﺼﻄﻔﻮﻯ) میت= 08;ان ﺮﺳید، که ﺪﻳﮕﺮ ﺷﻬﻮﺩﻯ ﻧﻴﺴﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﮕﺮ ﻗﺎﺋﻢ پایان شهود . ﺍﻳﻦ ﺳﺎ= 5191;ﺘﻤﺎﻧﻰ ﻫﻢ ﮐﻪ محمّد ﺁﺧﺮﻳﻦ ﺧﺸﺘﻬﺎﻯ ﺁﻥ ﺑﻮﺩﻩ، ﻫﻤﺎﻥ ﻃﺮﻳﻘﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﺍﺑﺘﺪﺍ ﺗﺎ = ( محمّد ﺗﺎﺭﻳﺨﻰ) ﻳﮑﺴﺎﻥ ﺑﻮﺩﻩ&#= 1548; ﻭﻣﺪﺍﻡ ﮐﺎﻣﻞ ﺗﺮ ﻣﻴﺸﺪﻩ ﺍﺳﺖ . ﺍﺑﻦ ﻋﺮﺑﻰ ﺧﺸﺖ ﻧﻘﺮﻩ ﺭﺍ ﺍﺣﮑﺎﻡ ﻇﺎﻫﺮﻯ ﺷﺮﻉ م&#= 1581;مّدﻯ، ﻭ ﺧﺸﺖ ﻃﻠﺎ ﺭﺍ ﺑﺎﻃﻦ ﺍﻳﻦ ﺷﺮﻳﻌﺖ ﺩﺍﻧﺴﺘﻪﺍﺳﺖ . = ﮐﻪ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺒﻴﻴﻦ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻣﻴﺒﺎ&= #65207;ﺪ . ﺑﻨﻈﺮ ﻭﻯ ﺍﻳﻦ ﺩﻭ ﺧﺸﺖ ﺩﺭ ﻣﻮﺭﺩ ﺍﻭﻟﻴﺎی ﺒﻌﺪ ﺍﺯ محمّد ﻧﻴ᥸= 0; ﺻﺎﺩﻕ ﺍﺳﺖ . ﻳﻌ= ;ﻨﻰ ﺧﺸﺖ ﻃﻠﺎ ﺩﺭ ﺗﺠﻠّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺤﻘﻖ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .= ﻭ ﺑﻴﻦ ﺍﻭﻟﻴﺎی هر زمان ﻧﻴﺰ ﺧﺎﺗﻤﻰ ﻭ ﺁﺧﺮﻳﻦ ﺧﺸﺘﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﺍ= ;ﻳﻦ ﺩﻭ ﺧﺸﺖ ﻇﺎﻫﺮ ﻭ ﺑﺎﻃﻦ ﺭﺍﻩ م&= #1581;مّدﻯ، ﻣﻌﻨﻰ ﺁﻥ ﺣﺪﻳث ﻧﺒﻮﻯ ﺍﺳﺖ . ﮐﻪ ﮔﻔﺖ (ﮐﻨﺖ ﻧﺒﻴّﺎ ﻭ ﺁﺩﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴن اﻟﻤاء ﻭﺍﻟﻄﻴﻦ) . جه ﺒﻤﻌﻨﻰ ﺍﺯﻟﻰ ﻧﻮﺭ ﻭ ﻣﻘﺎﻡ م&= #1581;مّدﻯ، ﮐﻪ ﻭﻯ ﺍﺯ ﺍﺯﻝ ﻭ ﺩﺭ ﻋﻠﻢ ﺍﻟﻬﻰ ﺑﻮﺩﻩ، &#= 65261; ﻫﻨﻮﺯ ﺁﺩﻡ ﻭ ﻣﺨﻠﻮﻗﺎﺗﻰ ﻧﺒﻮﺩﻧﺪ . ﺗﺎ ﺍﻳﻨﮑﻪ ﻋﻴﺴﻰ ﻣﺴﻴﺢ ﮐﺎﺷﻒ ﺍﻭﻝ ﺍﻳﻦ ﻣﻘﺎﻡ ﻧﻮﺭﺍﻧﻰ ﮔﺮﺩ&#= 65267;ﺪ . ولی محمّد ﺑﻦ ﻋﺒﺪﺍﻟﻠﻪ ﺗﺤﻘّﻖ ﺩﻫﻨﺪﻩ و تجسّم ﺍﻳﻦ ﻣﻘﺎﻡ ﺩﺭ ﺩﻧﻴﺎ است. ﻭخ= 16;شتی ﺩﺭ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺍ&= #65203;ﺖ . ﻭﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA = dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﻌﻨﻰ= 5165;ﺑﺪﻯ ﺍﻳﻦ ﺣﺪﻳث ، ﮐ&#= 65258; ﻣﮑﺘﺐ محمّدﻯ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺁﺩﻣﻬﺎﻯ ﮐﺎﻣﻞ ﺷﺪﻩ ﺑﻌﺪ ﺍﺯ محمّž= 3;، ﺗﺎ ﻇﻬﻮﺭ ﻗﺎﺋﻢ، ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺑﻴﻦ (= ﻣﺎﺩﻩ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ) ﺧﻮﺩ، ﻫﻨﻮﺯ ﮔﺮﻓﺘﺎﺭﻫﺴﺘ= 5256;ﺪ ﻭ ﺑﺘﻮﺑﻪ ﻭﺳﻠﻮﻙ ﻧﭙﺮﺩﺍﺧته اﻧﺪ . ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ، ﮐﻪ ﮔِﻞ ﻭﺟﻮﺩﺷﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺩﺳﺘﺎﻥ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﺣﺎﻝ ﺗﮑﻮﻳﻦ ﻭ ﺗﺪﺑﻴﺮ ﺍﺳﺖ، &#= 65175;ﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻌﺪﺍ ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨ&#= 65194; . ﺩﺭ ﻣﻌﻨﻰ ﺍﻭﻝ ﺍﻳﻦ ﺣﺪﻳث ، ﻧ&#= 65258; ﻓﻘﻂ ﺣﻀﺮﺕ ﺁﺩﻡ ﻫﻨﻮﺯ ﺩﺭ ﮔﻞ ﻭ ﻟﺎﻯ ﺧﻮﺩ ﺑﻮﺩﻩ ﻭ ﻧﻮﺭ م&= #1581;مّد ﻣﻮﺟﻮﺩ ﺑﻮﺩ . ﺑ= ;ﻠﮑﻪ ﺗﻤﺎﻡ ﺍﻧﺒﻴﺎ ﺟﻤﻠﮕﻰ ﻧﻮﺭ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍ&= #65199; ﺍﻳﻦ ﻧﻮﺭ محم= 17;دﻯ، ﻳﺎ ﻣﺸﮑﺎﺕ ﺧﺎﺗﻢ ﺍﻟﺄﻧﺒﻴﺎ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﺮﺩﻧﺪ ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺧﻮﺩ ﺣﻀﺮﺕ مح= 605;ّد ﺑﻄﻮﺭ ﮐﺎﻣﻞ، &#= 65153;ﻧﺮﺍ ﺩﺭ ﺩﻧﻴﺎ ﺗﺤﻘﻖ ﻭﺩﺭ ﻓﺮﺩ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩﺵ ﺩﺍﺩ . ﻭ ﺑﺪﻧﺒﺎﻝ ﺍﻭ ﻧﻴﺰﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ، ﺧ&#= 65262;ﺩﺭﺍ ﺑﻬﻤﺎﻥ ﺩﺭﺣﺪ &= #1617; ﮐﻤﺎﻝ ﮐﻪ ﻧﺼﻴﺐ محمّد ﺷﺪ ﻭ ﻧﺼﻴﺐ ﻫﻴﭻ ﭘﻴﺎﻣﺒﺮﻯ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﻧﺒﻮﺩ . ﺩﺭ ﺍﻳﻨﺠﺎ( ﻣﺸﮑﺎﺕ محمّد= ;ﻯ) ﻭ ﻧﻮﺭ مصطفوی ﺍﻭ ﻧﻴﺰﺍﺧﺘﺼﺎﺹ ﺸﺨﺺ ﭘﻴﺎﻣﺒﺮ&#= 1548; ﻭ ﺣﺘﻰ ﺑﺸﻬﻮﺩ = صورت ﺍﻭ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ محم¡= 7;دﻯ ﺩﺍﺭﺩ . ﺑﻠﮑﻪ ﺍﻳﻦ ﻣﺸﮑﻮة م= 581;مّدﻯ ﻫﻤﺎﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ( ربّ مح= 05;ّد) ﺍﺳﺖ، ﮐﻪ ﺗﻤﺎﻣﻰ ﭘﻴﺮﻭﺍﻥ محم¡= 7;د ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﺍﻳﺸﺎﻥ، ﺑﺸﻬ= 5262;ﺩ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩ ﻭ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺑﺂﻥ ﺳﺮﭼﺸﻤﻪ ﻏﻨّی ﻮ ﮐﻠّﻰ ﺣﺪّ ﺃﮐثر ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺑﺸﺮ ﻣﻴﺮﺳﻨﺪ&#= 1548; ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎ ﻇﻬﻮﺭ ﺩﻧﻴﻮﻯ مهدی ʌ= 39;ﺎﺋﻢ ﻭ ﺻﺎﺣﺐ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ، ﻭ ﭘﺎﻳﺎﻥ ﻋﺼﺮ م&#= 1581;مّدﻯ، ﻣﺸﮑﻮة ﻭ ﺧﻮﺩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺮﭼﺸﻤﻪ ﻧﻮﺭ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺩﺭ ربّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺭبّ اﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺍﻣﺮﻭﺯ ﻣﺎ ﺍﺳﺖ ﻭﺩﺭﺩﻧﻴ&#= 65166;ﻯ ﺗﺠﻠّﻰ . ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﻭﻟﻴﻦ ﮐﺎﺷﻒ &= #1602;ُرّه ﺭﺣﻤﺎﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261; ﺭﺍﻫﺶ ﻭ ﺗﺼﺮﻓﺶ ﻭ ﻋﻘﻠﺶ ﻭﻧﻮﺭﺵ ﺑﭙﻴﺮﻭﺍﻥ ﺳﺎ&#= 65247;ﻚ ﺍﻳﺸﺎﻥ، ﺷﺎﻧ= 587; ﻭﺻﻮﻝ ﻭ ﺷﻬﻮﺩ ﺍﺯ ربّ ﺭﺣﻤﺎﻧﻰ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺩﺍﺷﺖ . ﻭ ﺑﺮﺍﻯ ﺍﻣﺮﻭﺯ ﺩﺭ ﺑﺸﺮﻳّﺖ ﻣﺤﺎﻝ ﺍﺳﺖ ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺍ&= #65251;ﺮﻭﺯ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﻴﻢ . ﻭﺩﺭ ﺭﺣﻤﺖ پس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ، ﺩﺭ ﮐﻨﺎﺭ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﻭ ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺘﻮﻓﻴﻖ ﺷﻬﻮﺩ ربّ ﺭﺣﻤﺎﻧﻰ ﺑﭙﺮ&#= 65193;ﺍﺯﻳﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺑﻦ ﻋﺮﺑﻰ ﮐﻪ ﻣﺪّ&#= 65227;ﻰ ﺧﺎﺗﻢ ﺍﻟﺄﻭﻟﻴﺎ ﺑﻮﺩ، ﻫﻤﻴﻦ ﮐﺮﺍﻣﺖ محمّد= ;ﻯ را ﺍﺯ ﺁﻥ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺴﺖ . ﻳﻌ= ﻨﻰ ﺁﺩﻡ ﻭ ﺗﻤﺎﻡ ﺃﻧﺒﻴﺎ، ﻫﻨﻮ= 5199; ﺩﺭ ﺁﺏ ﻭﮔﻞ ﺧﻮﺩ ﺑﻮﺩﻧﺪ، &#= 64400;ﻪ ﻣﻘﺎﻡ ﻭﻟﺎﻳﺖ ﺧﺎﺗﻢ ﺍﻟﺄﻭﻟﻴﺎﺋﻰ ﺍﻭ ﻭﺟﻮﺩ ﺩﺍﺷ&= #65174; . ﮐﺎﺭﻯ ﺑﻪ ﺍﺩﻋﺎﻯ ﻧﺎﺩﺭﺳﺖ ﺧﺎﺗﻢ ﺍﻟﻮﻟﺎﻳﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﻧﺪﺍﺭﻳﻢ ﮐﻪ ﺍﮔﺮ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ، ﺣﺘﻰ ﻣﻘﺎﻡ ﻭﻟﺎﻳﺖ ﻫﻢ ﻧﺪﺍﺷﺘﻪ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﺨﺎﺗﻢ، &#= 65261; ﻳﺎ ﺣﺘﻰ ﻣﻘﺎﻡ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺩﺭ ﻋﺼﺮ ﺧﻮﺩﺵ ﺭﺍ ﻫﻢ ﻧﺪﺍﺷﺘﻪ . ﺯﻳﺮ= ﺍ ﺷﺮﻁ ﭼﻨﻴﻦ ﻭﻟﺎﻳﺖ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﻮﺩﻥ، ﺩﺍﺷﺘ= 5254; ﻭﻟﺎﻳﺖ ﻣﺮﺗﻀﻮﻯ ﻋﻠﻮﻯ ﻭ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ، ﻭ ﺍﺯ ﺑﺎﺏ ﺧﺎﻧﻪ = محمّد ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺍﺷﺘﻦ ﺩﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ . ولی ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﻢ، ﮐﻪ ﺍﻳﻦ ﺣﺮﻑ ﺍﺑﻦ ﻋﺮﺑﻰ ﻭﻗﺘﻰ ﺩﺭﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﮐﻪ ﻣﻘﺎﻡ ﺧﺎﺗﻤﻴّﺖ ﺑﺮﺍﻯ ﻣﻘﺎﻡ ﺧﺎﺗﻤﻴّﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ نوع بشری ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻗﺒﻠﺎ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭ&= #65169;ﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻫﻤﮕﻰ ﻗﺒل اﺯ ﺗﺠﻠّA= 264; ﺁﻧﻬﺎ، ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺳﺎﻟﻚ ﺩﺭﺩﻧﻴﺎ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ&#= 1548; ﻭﺣﺘﻰ ﺩﺭﺗﺪﺑﻴﺮ ﺍﻣﻮﺭ ﻣﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ، ﺩﺭ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﻧﻈﺎﺭﺕ ﻭ ﺗﺄثیر ﺩﺍﺷته اﻧﺪ . ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﻧﻮﺍﻉ ﺯﻳﺮ ﺩﺳﺖ، ﻧﻘﺶ ﻭ ﻣﺪﻳﺮﻳّﺖ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﻟﺎﺯﻡ ﺩﺭ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺍﻯ ﻇﻬﻮﺭ ﻧ&= #65262;ﻉ ﻣﺮﺑﻮﻃﻪ، ﻫﺮ ﻳﻚ ﺍﺯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺩﺭ ﺁﻳﻨﺪﻩ ﺁﻣﺎﺩﻩ ﮔﺮﺩﺩ .= ﺿﻤﻨﺎ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ ﮐﻪ ﻫﺮﻳﻚ ربّ ﺍﻟﻔﺼﻞ ﺟﺪﻳﺪﻯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ، ﻳﮑﺎ= 5267;ﻚ ﺩﺭ ﻣﻘﺎﻣﻰ ﺑﺮﺗﺮ ﺍﺯ ربّ ﺍﻟﻔﺼﻞ محمّد= ;ﻯ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﻗﺒﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﮑﺎﻳﻚ &#= 65153;ﻧﻬﺎ ﺩﺭ ﻋﻠﻢ ﺍﻟﻬﻰ ﺑﻮﺩﻩ، ﻭ ﻧﻮﺭ ﺁﻧﻬﺎ ﺩﺭ ﺟﺒﺮﻭﺕ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻇﻬﻮﺭ ﺗﺤﻘﻖ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﻧﻴﺎ، ﻭ ﺩﺭ ﺑﺮﺗﺮﻳﻦ ﮐﺎﻣﻞ ﻫﺮ ﺯﻣﺎﻥ ﺩﺍﺷته اﻧﺪ . ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﻭﺍﺻﻞ ﻗﺎﺋﻢ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، &= #65191;ﻮﺩ ﻧﺰﺩﻳﻚ ﺗﺮ ﺑﻔﺼﻞ ﻧﻮﻋﻰ ﺍﻣﺎﻡ ﻣﺮﺑﻮﻃﻪ ﻫﺴﺘ&#= 65256;ﺪ . ولی ﺻﺎﺣﺐ ﺍﻳﻦ ﻓﺼﻞ، ﺍﻣ&#= 65166;ﻡ ﺯﻣﺎﻥ ﻧﻴﺴﺖ، &#= 65169;ﻠﮑﻪ ﺍﻣﺎﻡ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺳﻠﻮﻙ ﺑﻌﺪﻯ ﺍﻭﻟﻴﺎﻯ ﻭﺍﺻﻞ، ﺑﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ ﺧﻮﺩ&#= 1548; ﺷﺎﻧس ﮐﺴﺐ ﺗﻮﻓﻴﻖ ﺗﻤﺎﻣﻰ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ، ﺩﺭ ﺭﺳﻴﺪﻥ ﺑﻔﺼﻞ ﻧﻮﻋﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ، ﺑﺮ= 5175;ﺮﻳﻦ ﻭ ﺧﺎﺗﻢ ﻓﺼﻞ ﻧﻮﻋﻰ ﺗﺎﺭﻳﺦ ﺑﺸﺮﻳّﺖ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻃﺒﻌﺎ ﮐﺴﺐ ﺗﻮﻓﻴﻖ ﭼﻨﻴﻦ ﻭﻟﺎﻳﺘﻰ ﻭ ﭼﻨﻴﻦ ﻣﻘﺎﻣﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، &= #65169;ﺮﺍﻯ ﺍﻓﺮﺍﺩ ﻫﺮ ﺯﻣﺎﻥ ﻫﻢ ﻫﺴﺖ = . ﻣﺸﺮﻭﻁ ﺑﺎﻳﻨﮑﻪ ﺳﻠﻮﻙ ﻭﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ .= ﻭ ﺑﻘﻮﻝ ﻋﺮﻓﺎ ﺷﺮﻁ ﺁﻥ ﺗﺨﻠّﻖ ﺑﺎﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺮ ﺷﺨﺺ&= #1548; ﻭ ﺗﻘﻠﻴﺪ ﺍﺧﻠﺎﻕ ﻭ ﻋﻘﻞ ﻭﻧﻮﺭ ﺍﺯ ﻗﺎﺋﻢ، ﻭ ﺳﭙس ﺍﺯ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ ﺍﺳﺖ .= ﺧﻠﺎﺻﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺧﺘﻢ ﺍﻟﺄﻭﻟﻴﺎ ﺑﺪﻭ ﻣﻌﻨﻰ ﺍﺳﺖ . ﻳﮑﻰ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ، ﺑﺮﺗﺮ= 5267;ﻦ ﮐﺎﻣﻞ ﻫﺮ ﻋﺼﺮ&= #1548; ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﮐﺎﺷﻒ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪﻯ ﺩﺭ ﺑﺸﺮﻳّﺖ ﺑ&#= 65262;ﺩﻩ، ﻭ ﺍﻭﻟﻴﺎﻯ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺍﺷﺮﻑ ﺍﺯ ﺃﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻫﺴﺘﻨﺪ . ﻭﺧﻮﺩ ﻧﻴﺰ ﻣﻌﺎﺩﻝ ر&#= 1576;ّ ﺍﻟﻔﺼﻞ ﻣﺬﮐﻮﺭ ﺍﺳﺖ . ﻭ ﺧﺘﻢ ﻭ ﭘﺎﻳﺎﻥ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، &= #64400;ﻪ ﺗﺎﺭﻳﺦ ﺍﺯﻟﻰ ﺗﮑﺎﻣﻠﺎﺕ ﺗﺎ ﺍﻣﺮﻭﺯ، ﺑﮑﻤ= 5166;ﻝ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺍﻳﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﺘﻢ ﺷﺪﻩ، ولی ﺗﺎ ﺧﺘﻢ ﺑﺸﺮﻯ ﻫﻨﻮﺯ ﺗﺎﻣﻬﺪ&#= 65263; ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺧﻴﻠﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ . ﻣﻌﻨﻰ ﺩﻭﻡ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﺁﺧﺮ ﺩﻭﺭﻩ ﺑﺸﺮﻯ، ﭘﺎﻳﺎ= 5253; ﺷﺮﺍﻓﺖ ﻋﺼﺮ م&#= 1581;مّدﻯ ﺍﺳﺖ، که ﺨﺎﺗ= 05; اﻟﺄﻭﻟﻴﺎﻯ م= 81;مّدﻯ ﻭﺧﺎﺗﻢ ﺍﻟﺄﻧﺒﻴﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65192;ﺼﻮﺹ ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ ﺳﺎﻟﻚ محمّدﻯ= ;، ﮐﻪ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ، ﺩﻳ= 4405;ﺮ ﻭﺳﻴﻠﻪ ﺍﻯ ﻧﻴﺴﺖ، ﻭ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ولی ﻣﻬﺪﻯ ﭘس ﺍﺯ ﮐﺸﻒ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺧﻮﺩ و= 604;ی ﻋﺼﺮ ﺯﻣﺎﻥ، ﻭ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ، ﻧﺨﺴ= 5176;ﻴﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖﺯﻳﺮﺍ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻫﻢ ﺧﻮﺩﺵ ﺑﺮﺗﺮﻳﻦ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ، &#= 65261; ﺁﻏﺎﺯﮔﺮ ﺍﻭﻟﻴﻦ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭ ﻫﻢ ﮐﺎﺷف ﺸﻬﻮﺩ ﻗﺮّه ﺮﺣﻤﺎﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻃ= ;ﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﺭﻩ م= 581;مّدﻯ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺑﻌﺪ ﺍﺯ محمّد، ﺗﺎ ﺁﻏﺎﺯ ﻋﺼﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ، ﻫﻤ= 4405;ﻰ ﺍﻓﺮﺍﺩﻯ ﻣﺴﺘﻌﺪ ﻋﺎﺩﻯ ﺑﻮﺩه اﻧﺪ، ﮐA= 258; ﺑﺘﻮبه ﻮﺳﻠﻮA= 241; ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺘﻨﺪ، = 5261; ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻧﺪ . ﻭﺍﺯ= ﻃﺮﻳﻖ ﻭﻟﺎﻳﺖ علیّ ʌ= 61; ﺁﻝ ﺑﻴﺖ، ﺷﺎﻫ&#= 65194; ﻗﺎﺋﻢ ﮔﺮﺩﻳﺪﻧﺪ . ﻭ ﻫﻤﮕﻰ ﻧﻴﺰ ﺗﻮﻓﻴﻖ ﻭ ﻋﻘﻞ ﻭ ﺷﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺍﺯ ﻣﺸﮑﻮة ﻣﺼﻄﻔ= 5262;ﻯ ﺩﺍﺷﺘﻨﺪ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻣﺸﮑات محمّد&= #65263;، ﻫﻤﺎﻥ ﻗﺎﺋﻢ ﺍﺳﺖ، ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﻭﻟﺎﻳﺖ علیّ ﺁﻧﺮﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ . ﻭ ﻣﺼﻄﻔﻰ ﻭﺍﺳط= 607; ﻤﺸﮑﻮة ﻤﺤﻤﺪﻯ ﺍﺳﺖ . ﺍ= ;ﺑﻦ ﻋﺮﺑﻰ ولیّ ﻭﺍﺭث ﻳﺎ ﺧﺎﺗﻢ ﺍﻟﺄﻭﻟﻴﺎ ﺭﺍ&#= 1548; ﺣَﺴَنه اﻯ ﺍ᥷= 9; ﺣَﺴَﻨﺎﺕ محم= ;ّدﻯ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ ﮐﻪ ﺍﻟﺒﺘﻪ ﺩﺭﺳﺖ ﮔﻔﺘﻪ، &#= 65165;ﮔﺮ ﺍﻳﻦ ﺧﺎﺗﻢ ﺍﻟﺄﻭﻟﻴﺎ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ ﺑﺎﺷﻨﺪ .= ﺍﻣﺎ ﺍﮔﺮ ﻣﻘﺼﻮﺩ ﺍﺯ ﺧﺎﺗﻢ ﺍﻟﺄﻭﻟﻴﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺎﺷﺪ، ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﺸﮑﺎﺗﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺣﻀﺮﺕ محم= 17;د ﺗﺎﺭﻳﺨﻰ ﻧﻮﺭﺵ ﺍﺯ ﺁﻥ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﻭﻟﻴﺎی ﺍﻳﺸ= 5166;ﻥ ﻭﺣﺘﻰ ﺣﻀﺮﺕ م&#= 1581;مّد، ﻧﻴﺰ ﺣَﺴَنه = 5;ﻯ ﺍﺯ ﺣﺴﻨﺎﺕ، ﻭ&#= 64400;ﻤﺎﻟﻰ ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﻗﺎﺋﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻫﺴﺘﻨﺪ . ﺍﻣﺎ ﺣﺴﻨﻪ ﺑﻮﺩﻥ، &#= 65169;ﻴﺸﺘﺮ ﺑﺎﻳﻦ ﺧﺎﻃﺮ ﮐﻪ ﻫﺮ ولیّ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65165;ﺧﻠﺎﻕ ﻭ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﺍﻭﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻳﺎﺍﻳﻨﮑﻪ ﺻﻔﺘﻰ ﻭﮐﻤﺎﻟﻰ ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﻗﺎﺋﻢ ﻫﺴﺘﻨﺪ .= ﺑﻠﮑﻪ ﻣﻬﻢ ﺗﺮ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺍﻭﻟﻴﺎ، ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻫﺎﻯ ﺑﻌﺪ ﺍﺯ م&= #1581;مّد ﺻﺎﺣﺐ ﺍﻣﺘﻴﺎﺯ (ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ) ﻭ ﺩﺍﺭﺍﻯ حَق= 17; ﺸﻔﺎﻋﺖ ﻫﺴﺘﻨ&#= 65194; . ﻳﻌﻨﻰ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﺑﺎ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ، ﺑﺨ= 5212;ﻮﺹ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ ﺳﻠﻮﻙ ﮐﻨﻨﺪ، &#= 65261; ﺣﺘﻰ ﺑﺼﻮﺭﺕ ﻭ ﭼﺸﻢ ﻭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﺁﻧﻬﺎ ﻧﻈﺮ ﮐﻨﻨﺪ ﻭ ﺗﻘﻠﻴﺪ ﻧﻤﺎﻳﻨﺪ، ﻫﻤ= 5166;ﻥ ﺧﺎﺻﻴّﺖ ﺷﻔﺎﻋﺖ ﮔﻴﺮﻯ &= #1575;ز محمد ﺩﺭ ﺳﻠﻮʌ= 41; ﺍﻟﻬﻰ ﺭﺍﺩﺍﺭﻧﺪ ﮐﻪ ﺣﻀﺮﺕ محمّد ﺩﺍﺷﺖ . ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺣﺴﻨﻪ ﻭ ﺗﺤﺴﻴﻦ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺻﻔﺖ ﻣﻬﻢ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟ&= #65268;ﺎ ﻭ ﺍﻭﺻﻴﺎ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ . ᥾= 1; ﺑﻘﻮﻝ ﺟﺎﻟﺐ ﺍﺑﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺮﺑﻰ، = 5255;ﺎﻡ ﺭﺣﻤﺎﻥ ﺍﺯ ﻧﺎﻡ ﻣُﻨﺘَﻘA= 250;، ﮐﻪ ﺍﻫﻞ ﺑﻠﺎﻳﺎ ﻭﮐﺎﺭﻣﺎﺋﻴﺎ= 5253; ﺩﻭﭼﺎﺭ ﺁﻥ ﻣﻴﺒﺎﺷﻨﺪ، ﺷ= 5236;ﺎﻋﺖ ﻧﻤﻰ ﺑﻴﻨﻨﺪ . ﻣ= ;ﮕﺮ ﺑﻮﺳﻴﻠﻪ ﻳﮑﻰ ﺍﺯ ﺷﺎﻓﻌﻴنی که محمّد ﺩﺭ ﺭﺃس ﺁﻧﻬﺎ ﺍﺳﺖ ﻳﻌﻨﻰ ﺳﺎﻟﮑﺎﻥ ﺗﺎﺋﺐ ﺑﺮﺍﻯ ﻏﻔﺮﺍﻥ ﻭ بخش= 08;ﺩﮔﻰ ﺍﺯ ﮔﻨﺎﻫﺎﻥ، &#= 64400;ﻪ ﻋﺎﻣﻞ ﮐﺎﺭﻣﺎ&#= 65259;ﺎﻯ ﺁﻧﻬﺎ ﺍﺳﺖ ﺧﻠﺎﺻﻰ ﻧﺪﺍﺭﻧﺪ، ﻣﮕ= 5198; ﺍﻳﻨﮑﻪ ﺑﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺑﻘﺎﺋﻢ ﺑﺮﺳﻨﺪ . ﻭ ﺭﺍﻩ ﭼﻨﻴﻦ ﺷﻬﻮﺩﻯ ﻋﻤﻞ ﮐﺮﺩﻥ ﻭ ﺗﻤﺮﮐﺰ ﺩﺭ ﺻﻮ&= #65197;ﺕ ﻭ ﻓﮑﺮ ﻭﺩﺳﺘﻮﺭ ﻭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ &= #1576;معرفی خداوند ﻣﻴﺒﺎ= ﺷﺪ . ﻭ ﺳﭙس ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﺗﺎ ﺣﺼﻮﻝ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ . ᤢ= 4;ﺬﻳﺮﺵ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﻭﮐﻤﻚ ﺁﻧﻬﺎ ﺑﺴﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﺷﻔﺎﻋت ﺁﻧﻬﺎ ﺍﺳت که ﺪﺭ ﻫﻤﻴﻦ ﺩﻧﻴﺎ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ ﻭﻣﻔﻌﻮﻝ ﻧﺎﻡﻣﻨﺘﻘﻢ ﺍﻟﻬﻰ ﺷﺎﻣﻞ ﺁﻧﻬﺎ ﻧﺸﻮﺩ . ﻭ= ;ﺣﺘﻰ ﻣﻔﻌﻮﻝ ﻧﺎﻡ ﺍﻟﻬﻰ ﺭﺣﻤﺎﻥ&#= 1548; ﻧﺼﻴﺐ ﺁﻧﻬﺎ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻫﻢ ﺟﺰ ﺍﺯ ﻃﺮﻳﻖ ﺍﻳﻦ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ&#= 1548; ﻳﻌﻨﻰ ﺗﻘﻠﻴﺪ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ، ﻭ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ، ﻭ ﺻﻮﺭﺗﻬﺎ ﻭ ﺍﻧﻮﺍﺭ ﺁﺳﻤﺎﻧﻰ ﺷﻬﻮﺩﻫﺎ ﺗﺎ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺍﺳﺖ، ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . ﺁﻳﺎ ﻃﻔﻞ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺪﻭﻥ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﺎﺩﺭ ﻭﻣﻌ&= #65248;ﻢ، ﻭ سوﮊﻩ ﺗﻘﻠﻴﺪ ﺑﺎ سو= 5165;ﺩ ﺷﻮﺩ، ﻭ ﺗﺮﺑﻴﺖ ﻳﺎﺑﺪ؟ ﻋﺮﻓﺎ &#= 1576;حقَّ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ، ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺳَﺪَﻧِﻪ ﻭ ﮐﻠﻴﺪ ﺩﺍﺭﺍﻥ ﻭ ﺳﺎﺩﺍﺕ ﻣﻴﺨﻮﺍﻧﻨﺪ، = 4400;ﻪ ﺩﺭ ﻭﺍﻗﻊ ﺻﺎﺣﺐ ﺍﻳﻦ ﺃﺳ&= #65252;اء ﺍﻟﻬﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ . ﭼﻨﻴﻦ ﺍﺳﻤﺎﺋﻰ ﺍﻟﻬﻰ ﺭﺍ ﺍﺑﻦ ﻋﺮﺑی علیّ ﻭﻭﻫّﺎﺏ ﻭ ﺟﺒّﺎﺭ ﻭ ﻏﻔّﺎﺭ ﻣﻴﺨﻮﺍﻧﺪ . ﺯﻳ= ﺮﺍ ﻣﻔﻌﻮﻝ ﻭ ﺃثر ﺍﺳﻢ ﺍﻟﻬﻰ عل= 740;ّ ﻭﮐﻤﺎﻝ ﺷﻬﻮﺩ ﻗﺎﺋﻤﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻃﺮﻳﻖ ﺍﻳﻦ ﺳﺎ&= #65193;ﺍﺕ ﻭ ﮐﻠﻴﺪﺩﺍﺭﺍﻥ ﻭ ﺳَﺪَﻧﻪ ﻣﻴﺴّﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻫﺮ ﻣﻮﻫﺒﺘﻰ ﻭ ﻫﺮﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﺍﺯ ﺍﻳﻦ ﮐﺎﻧﺎﻝ ﺑﺴﺎﻟ&#= 64401;ﺎﻥ، ﻭ ﺣﺘﻰ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺮﺳﺪ . ﻭﺟﺒّ&= #65166;ﺭﻳّﺖ ﺍﻟﻬﻰ، ﺍﻋﻢ ﺍﺯ ﺟﺒﺮﺍﻥ ﮔﺬﺷﺘﻪ ﻫﺎ، ﻭ ﻳﺎ ﺑﻤﻌﻨﻰ ﺗﺤﮑّﻢ ﻭ ﻗﺪﺭﺕ ﺍﻟﻬﻰ ﺑﺮ ﺭﻭﺡ ﺳﺎﻟﮑ&= #65166;ﻥ ﻭ ﺗﺼﺮﻑ ﺩﺭ ﺁﻧﻬﺎ، ﺑﻮﺳﺒ= 5268;ﻠﻪ ﺍﻳﻦ ﻫﻔﺖ ﻣﺮﺗﺒﻪ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻟﮑﺎﻥ ﻣ&#= 65268;ﺒﺎﺷﺪ . ﺯﻳﺮﺍ ﺍﻳﻨﺎﻥ ﺧﻮﺩ ﻣﻌﺼﻮﻡ ﻫﺴﺘﻨﺪ . ﻭ ﻟﺬﺍﻣﻌﺼﻮﻣﻴ= 617;ﺖ ﻫﻢ ﺑﺮﺍﻯ ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ ﺩﺭ ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ ﺍﻳﺠ&#= 65166;ﺩ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺷﻔﺎﻋﺖ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﺍ= ;ﻳﻦ ﻫﻔﺖ ﻣﻘﺎﻡ ﻫﻤﺎﻥ ﺩﺍﺳﺘﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﺍﺳﺖ ( ﮐﻪ ﺧﺪﺍ ﻫﺴﺘﻰ، ﻳ&#= 65228;ﻨﻰ ﻫﻤﻴﻦ ﺟﺴﻢ ﻭ ﻧﻔس ﺳﺎﻟﻚ ﺭﺍ ) ﺩﺭ ﻫﻔﺖ ﺭﻭﺯ، &= #65267;ﺎ ﻫﻔﺖ ﺍﻭﻡ ﻭ ﻳﻮﻡ ﻭ ﺷﻬﻮﺩ، &= #65191;ﻠﻖ ﮐﺮﺩ . ﻭ ﺳﺎﻟﻚ ﺭﺍ ﺑﮑﻤﺎﻝ ﺧﻮﺩ ﺭﺳﺎﻧﺪ . ﺍ= ;ﻭﻝ ﮔﺮﻭﻫﻰ ﮐﻤﺘﺮ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، &#= 65261; ﺧﻮﺩ ﺑﺎ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭﮐﻤﺎﻝ ﺑﺸﺮﻯ ﻭﻣﻌﺼﻮﻡ ﻭ ﻣﺼ&= #65262;ﻥ ﺍﺯ ﮔﻨﺎﻫﺎﻥ ﮔﺬﺷﺘﻪ، ﻭ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﮔﻨﺎﻫﺎﻥ ﺁﻳﻨﺪﻩ . ﻣﻌﺼﻮ= ﻣﻴّﺖ ﺩﻭﺭﻩ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﮐﻪ ﺗﻘﻠﻴﺪ ﻭﻣﺘﺎﺑﻌت اﺯ ﻧﻮﺭ ﺻﻮﺭﺕ ﻭﻧﻮﺭ ﺳﻴﺮت ﺤﺴﻴنی ﺁﻧﻬﺎ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﺩﻭﻡ ﻣﻴﺸﻮﺩ . ﻣ= ;ﻘﺎم ﺤَﺴَﻨﻰ ﺩﻭﻡ ﺍﻣﺎﻡ زنده ﻫʋ= 98;ﺯﻣﺎن اﺳﺖ، که ﺒﺮﺗﺮﻳﻦ ﮐﺎﻣﻞ ﺯﻣﺎﻥ، &#= 65261;ﺍﻧﺘﺨﺎﺏ ﺷﺪه اﻟﻬﻰ ﺍﺯ ﺑﻴﻦ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭﻧﻮﺭ ﺻﻮﺭت ﻮﻧﻮﺭ ﺳﻴﺮت او ﻧﻴﺰ= 48; ﺗﻨﻬﺎ ﺷﺮﻁ ﺭﺳﻴﺪن ﺒﺸﻬﻮﺩ سوم ﻔﺎﻃﻤﻰ ﺍﺳﺖ . ک= ه اﺯ ﺍﻳﻦ ﺑﺒﻌﺪ ﺍﻳﻦ ﺻﻮﺭﺗﻬﺎ ﺁﺳﻤﺎﻧﻰ ﻭﺭﻭﺣﺎﻧﻰ ﻫﺴﺘﻨﺪ، نه ﻨA= 166;سوﺗﻰ . ﺧﺪﺍﻭﻧﺪ ﻧﺨﺴﺖ ﺩﺭ ﺩﻭ ﺭﻭﺯ، ﻳﺎ ﺩﻭ ﺍﻭﻡ ﻭ ﻳﻮﻡ، ﻭ&= #65193;ﻭﺷﻬﻮﺩ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺁﻓﺮﻳﺪ ﻭ ﺍﻳﻦ ﻫﻤﺎﻥﺩﻭ ﻣﻘﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﻫﻤﻴشه اﻧﺴﺎʌ= 55;ﻬﺎﺋﻰ ﺯﻧﺪﻩ، ﻭ ﺩﺭ ﺗﻤﺎس ناسوتی = ﻣﺴﺘﻘﻴم ﺘﺎﺳﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ . ﻭ ﺳﭙسﺧﺪﺍﻭﻧﺪ ﺩﺭ ﭼﻬﺎﺭ ﺭﻭﺯ ﺁﺳﻤﺎﻥ ﺭﺍ ﺧﻠﻖ ﮐﺮﺩ، ﮐﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻥ ﭼﻬﺎﺭ ﻧﻮﺭ ﺁﺳﻤﺎﻧﻰ ﺍﺳﺖ .= ﮐﻪ ﺷﻬﻮﺩ سوّم ﻭ ﭼﻬﺎﺭﻡ ﻭ ﭘﻨﺠﻢ ﻭ ﺷﺸﻢ ﻫﺴﺘﻨﺪ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭﻭﺯ ﻫﻔﺘﻢ ﺑﺮﻋﺮﺵ ﻧﺸﺴﺖ&#= 1548; ﮐﻪ ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﺑﺸﺮ ﺩﻳﺪﻥ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﻣﻴﺴّﺮ ﻧ&#= 65268;ﺴﺖ . ﻣﮕﺮ ﺑﺮﺍﻯ ﻭﺍﺻﻠﺎﻥ ﻓﻮﻕ ﺑﺸﺮ . ﻭ ﺍﻳن هم&= #1575;ﻥ ﺑﻴﺎن اﻟﻬی ﺪA= 197; ﺗﻮﺭﺍﺕ ﻭﻗﺮﺁﻥ ﻭﺣﺘﻰ ﺯﺭﺩﺷﺖ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺍﺳﺎﻣﻰ ﺍﻳﻦ ﻣﺮﺍﺗب اﻟﻬی که أﺳﻤاء و ناموسهای اﻟ= 5248;ﻪ ﻫﺴﺘﻨﺪ . ﺩﺭ ﺩﻳﺎﻧت اﺳﻠﺎA= 251;ﻰ ﺩﻭ ﻣﻘﺎﻡ ﺯﻣﻴﻨﻰ ﻳﮑﻰ ﺑﻨﺎﻡ ﺣﺴﻴﻦ ﻳﺎ ﺷُﺒّﻴﺮ، @= 400;ﻪ ﺷﻬﻴﺪ ﻭ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، ﻭﻣﺼﻐ= 617;ﺮ ﺣَﺴَﻦ ﻳﺎ ﺣَﺴَﻨﻚ، ﻭ ﺣﺴﻴﻦ ﺷﺎﻣل ﺘﻤﺎﻡ ﮐﺎﻣﻠﺎ&#= 1606; ﺰﻣﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻫﺴﺘﻨﺪ .= ﺍﻣﺎ ﺷﻬﻮﺩ ﺩﻭﻡ ﺑﻨﺎﻡ ﺣﺴﻦ، ﮐ&#= 65166;ﻣﻞ ﺗﺤﺴﻴﻦ ﻭﺑﻬﺒﻮﺩ ﻳﺎﻓﺘﻪ، ﺑﺮﺗ= 5198;ﻳﻦ ﮐﺎﻣﻠﺎﻥ، ﻭﺍ= 5251;ﺎﻡ ﻫﺮ ﺯﻣﺎﻥ، ﻭ ﺍﺭﺷﺪ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎ ﻋﺼﺮ ﺧﻮﺩ ﻫﺴﺖ . ﻭسو&= #65249; ﻳﺎ ﺍﻭﻟﻴﻦ ﻣﻘﺎﻡ ﺁﺳﻤﺎﻧﻰ ﺩﺭ ﺷﻬﻮﺩ ﺑﻨﺎﻡ ﻓﺎﻃﻤﻪ، ﻣﺎﺩ= 5197; ﻫﺴﺘﻰ ﻭﻧﻔس ک= 615;لّ ﻓﻠﺎﺳﻔﻪ، ﻭ ﻣﺮﻳﻢ ﻣﺴﻴﺤﻴﺎﻥ ﻭ ﺷﻴﻮﺍﻯ ﻫﻨﺪﻯ ﻭ ﺩﻏﺪﻭ ﺯﺭﺩﺷ&= #65174; ﻭ ﻏﻴﺮﻩ ﺍﺳﺖ . ᤦ= 0;ﻬﺎﺭﻡ علیّ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﮐﻪ ﺩﻭﻣﻴﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺁﺳﻤﺎﻧﻰ، ﻭ ﭼﻬﺎﺭﻣﻴﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭ ﭘﻨﺠﻢ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ، ﻭ ﺷﺸﻢ ﺷﻬﻮﺩ مح= 605;ّد ﻭ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ، ﻭ ﻫﻔﺘﻢ ﺭؤﻳﺖ ﺍﺯ ﭘﺎﺋﻴن ﻮﻋﺮﺵ ﺭبّ ﺮﺣﻤﺎﻧﻰ ﺍﺳﺖ . ﮐﻪ ﻭﺍﺻﻞ ﺑﺸﺮﻯ ﺑﺨﻮﺩ ﻋﺮﺵ ﻣﻴﺮﺳﺪ، &#= 1608;لی ﻧﻈﺮﻯ ﺑﺒﺎﻟﺎﻯ ﺁﻥ ﻧﺪﺍﺭﺩ . ﮐﻪ ﮐﺸ= ;ﻒ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺁﻥ ﺑﻮﺳﻴﻠﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭﺧﻮﺩ ﺗﺠﺴّﻢ ﻗﺎﺋﻢ ﺩﺭﺟﻬﺎﻥ ﻭﺍﻭﻟﻴﺎ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺑﻘﻴّﻪ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ ﺁﻧﭽﻪ ﮐﻪ ﮐﺎﻣﻞ ﺑﺸﺮﻯ ﻭ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻣﺴﺘﺤﻖ ﺁﻥ ﺍﺳﺖ، ﻳﺎ ﺻﺎﺣﺐ ﺁن ﻨﺎﻡ ﻧﻴﺰ ﻣﻴﮕﺮﺩﺩ .= ﻫﻤﻪ ﺑﻮﺳﻴﻠﻪ ﺍﻳﻦ ﮐﺎﻧﺎﻝ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ، ﻫ&= #65236;ﺖ ﺷﻬﻮﺩ محمّدﻯ ﺑﺪﺳﺖ ﻣﻴﺂﻳﻨﺪ . ﺍﻟﺒ= ته اﺩﻳﺎﻥ ﺩﻳﮕﺮ ﺍﻟﻬﻰ، ﻓﻘﻂ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺍﻳﻦ ﮐﺎﻧﺎﻟﻬﺎ ﺭﺍ ﺩﺭﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ . ﻣﺎﻧﻨ= ﺪ ﻭﺍﺻﻠﺎﻥ مسیž= 1;ی ، ﮐﻪ ﺣﺪّ ﺃﮐث= 585; ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻧﻪ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ، ﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺻﻞ محمّدﻯ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻣﺴﻴﺤﻴﺎﻥ ﻣﻨﮑﺮ ﺻﻮﺭﺕ ﺍﻧﺴﺎﻧﻰ ﺍﻳﻦ ﻧﻮﺭ ﺩﺭ محمّž= 3; ﺗﺎﺭﻳﺨﻰ ﻫﺴﺘﻨﺪ ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﻭﺯﺭﺩﺷﺘﻴﺎﻥ ﺳﺎﻟﻚ ﻭﺍﺻﻞ، &#= 65187;ﺪّ ﺃﮐثر ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭﻣﺮﺗﻀﻮﻯ &#= 1575;یلی یا اله ﻣﻴﺮﺳ᥽= 6;ﺪ، ﻭﻧﻪ ﺑﺼﻮﺭﺕ ﻣﻮﻟﺎ علیّ ﺗﺎﺭﻳﺨﻰ . ﺯﻳﺮ= ﺍ ﻣﻨﮑﺮ ﺍﻳﺸﺎﻥ ﻫﺴﺘﻨﺪ . ﻭ ﻫﻨﺪﻭﺍﻥ ﻭ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻤﻪ ﺣﺪّ ﺃﮐثر ﺩﺭ ﺳﻠﻮ= 5241; ﺧﻮﺩ ﺑﻨﻮﺭ ﻓﺎﻃﻤﻰ ﻳﺎ ﻧﻔس کُلّ ﻳﺎ ﻣﺎﺩﺭ ﻫﺴﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65211;ﺎﺣﺐ ﺭﺣﻢ ﺁﺧﺮ ﻭﻟﺎﻳت اﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺷﻴﻮﺍﻯ ﻫﻨﺪﻯ ﻳﺎ ﻣﺮﻳﻢ ﻭﺩﻳﺎﻧﺎ ﻭ ﺩﻏﺪﻭﻯ ﺯﺭﺩﺷ&#= 65176;ﻰ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺗﻨﻬﺎ ﺑﺂﻥ ﻣﺠﻤﻮﻋﻪ ﺍﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﺳﻤاء ﺍﻟﻬﻰ= 48; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺧﻮﺩ ﻗﺎﺋﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﻭ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﻣﻴﺮﺳﻨﺪ . ﻭﻧﻪ ﺑﺼﻔﺎﺕ ﺑﻴﺸﺘﺮﻯ ﭼﻮﻥﺭﺣﻤﺎﻧﻴ= 617;ﺖ ﮐﻪ ﺍﻭﻟﻴﻦ ﺍﺳﻢ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;، ﻭ ﺍﺳﻤﻰ ﺑﺮﺗﺮ ﺍﺯ ﻗﺎﺋﻢ ﺍﺳﺖ = . ﮐﻪ ﺧﻮﺩ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﺑﻌﻨ= 5262;ﺍﻥ ﻧﻔﺮﺍﻭﻝ ﮐﺎﺷﻒ، ﻭ ﺩﻳﮕﺮ ﭘﻴﺮﻭﺍﻧﺶ ﺑﻌﻨﻮﺍﻥ ﺳﺎﻟﮑﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺧﻮﺩ، ﺑ&#= 65166;ﻳﺪ ﺑﻪ ﺁﻥ ﺑﺮﺳﻨﺪ = . ﻭ ﺭﺣﻤﺎﻧﻴّﺖ ﺻﻔﺖ ربّ ﺭﺣﻤﺎﻧﻰ، ﻳﺎ &#= 1585;بّ ﺍﻟﻌﺮﺵ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐﻪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻫﻢ ﺩﺳﺖ ﺭﺳﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺯ ﺁﻥ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﺯ ﺍﻳﻦ ﺍﺳﻤاء ﺍﻟﻬﻰ ﺑﺮﺗﺮ، &#= 65175;ﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﺃﺭﺑﺎﺏﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ، ﺑﻬﻤﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎﻯ ﺍﺑﺪﻳّﺖ ﺧﻮﺍ= 5259;ﺪ ﺑﺨﺸﻴﺪ ﻭﺧﻮﺍﻫﺪ ﺭﺳﺎﻧﺪ . ﻭ ﺁﺷﻨﺎ ﺑﺼﻔﺎﺕ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ . ولی</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺮﻁ ﺁﻧﻬﺎ ﻋﺒﻮﺭ ﺷﺨﺼﻰ ﻣﺎ، ﺍﺯ ﺗﻤﺎﻣﻰ ﻣﺮﺍﺣﻞ ﻣﻘﺪﻣﺎﺗﻰ ﺩﺭ ﭘﻴﺶ ﺍﺳﺖ . ﺍﻣﺮ= ;ﻭﺯ ﺑﺮﺍﻯ ﻣﺎ ﺷﺮﻁ ﻳﮕﺎﻧﻪ ﮐﻪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖ، ﻭ ﺩﺭ ﺍﺑﺪﻳّﺖ ﺗﺤﻘﻖ ﺗﮑﺎﻣﻠﺎﺕ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166; ﺷﻬﻮﺩ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻣﺮﺑﻮﻃﻪ&#= 1548; ﻭ ﮐﺴﺐ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻭ ﻗﺪﺭﺕ ﺁﻧﻬﺎ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺂﻧﻬﺎ ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ . ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻴﺰ ﺑﺮﺍﻯ ﻣﺎ، ﺗﻨ&#= 65260;ﺎ ﺍﺯ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﻣﻨﺤﺼﺮﺍ ﺍﺯ ﮐﺎﻧﺎﻝ ﻭﻟﺎﻳﺖ ﻭ ﺭﻭﺵ ﺷﻬﻮﺩﻯ محمّد= ;ﻯ ﺍﺳﺖ . ﻣﺴﺄله اﻯ ﮐﻪ ﺧﻴﻠﻰ ﺗﮑﺮﺍﺭﻣﻴﮑﻨ= 5250; . ولی ﺍﮔﺮ ﺗﺎ ﺃﺑﺪ ﻫﻢ ﺗﮑﺮﺍﺭ ﮐﻨﻢ، &#= 65183;ﺎ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺩﺭ ﭘﻴﺶ ﻧﺪﺍﺭﻳﻢ ﮐﻪ ﺑﺪﺍﻥ ﻣﺘﺸﺒّ= 579; ﺑﺸﻮﻳﻢ . ﻭ ﺍﻳﻦ ﺳﻔﻴﻨﻪ ﻧﺠﺎﺕ ﻭ ﺣَﺒﻞ ﻣﺘﻴﻦ ﻣﺤﮑﻢ ﻭ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ﻗﺎﺋﻢ ﺭﺳﺎﻥ ﺍﺳﺖ ﻭ ﺑس . ﻭ ﻧ᥽= 8; ﺁﻥ ﻣﻔﺎﻫﻴﻢ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻭﻟﻔﻈﻰ ﻳﺎ ﻓﻠﺴﻔﻰ ﻭﻣﻨﻄﻘﻰ . ﮐﻪ ﺣﺘﻰ ﺧﻴﻠﻰ ﺍﺯ ﻣﺬﺍﻫﺐ ﻋﻠﻮﻯ ﻭﺗﺸﻴّﻊ ﺑﺨﻄﺎ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﺧﻴﻠ= ﻰ ﺣﺮﻑ ﻣﻴﺰﻧﻨﺪ ﻭﮐﻤﺘﺮ ﻋﻤﻞ ﺩﺭ ﺗﺨﻠّﻖ ﺑﺎﺧﻠﺎﻕ ﺍﻟﻬﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﻭﺣﺘﻰ ﻣﻌﻨﻰ ﻣﻘﺎﻣﺎﺕ ﺃﻫﻞ ﺑﻴﺖ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ، = 5261;ﻣﺪﺍﻡ ﺍﺯ ﺁﻥ ﺍﺷﺨﺎﺹ ﺗﺎﺭﻳﺨﻰ ﺍﻫﻞ ﺑﻴﺖ ﭘﻴﺎﻣﺒﺮ ﺭﻭﺿﻪ ﻣﻴﺨﻮﺍﻧﻨﺪ ﻭ ﻫﺮﮔﺰ ﺩﻧﺒﺎﻝ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩ ﺍﻳﻦ ﻣﺮﺍﺗﺐ، &#= 65193;ﺭ ﺍﺻﻞ ﺍﻟﻬﻰ ﻭ ﻣﻠﮑﻮﺗﻰ ﺁﻧﻬﺎ ﻧﻤﻴﺮﻭﻧﺪ . ﮐﻪ ﺭﺍﻩ ﺁﻥ ﺳﻠﻮﻙ ﺑﺎولیّ ﺍﻟﻬ᥾= 4; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺩﺭ ﻣﺮﺍﺟﻌﻪ ﺑﺤﺪﻳث ﮐﺴﺎ ﺗﻮﺻﻴﻒ ﭘﻴﺎﻣﺒﺮﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺃﻫﻞ ﺑﻴﺖ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺑﺸﺮﻁ ﺳﻠﻮﻙ ﺁﻧﻬﺎ ﺭﺳﻴﺪ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM042><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M042= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺣﻤﺘﻬ= 5166;ﻯ ﺍﻟﻬﻰ، ﻭﻃﻠﺐ ﺁﻧﻬﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ</span></b><b><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﻄﺎﻳﺎ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺧﻰ ﺍﺯ ﻋﺮﻓﺎ ﺩﺭ ﻫﺴﺘﻰ ، ﺑﺪﻭ ﻧﻮﻉ ﻭﻗﺴﻤﺖ ﺗﻘﺴﻴﻢ ﻣﻴﮑﻨﻨﺪ . (ﺭﺣﻤ= ;ﺘﻬﺎﻯ ﺫﺍﺗﻰ) ﻭ (ﺭﺣﻤﺘﻬﺎﻯ ﺃﺳﻤﺎﺋﻰ) . ﺗﻮﺿ= ;ﻴﺤﺎ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﻢ، ﮐﻪ ﺍﻟﺒﺘﻪ ﻋﻄﺎﻳﺎﻯ ﺫﺍﺗﻰ ﻫﻤﺎﻥ ﺍﺳﺖ، ﮐﻪ ﻳﻚ ﻣﻮﺟﻮﺩ ﺩﺭ ﻭﻗﺖ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺧﻮﺩ، &#= 65261; ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮔﺬﺷﺘﻪ ﺃﺯﻟﻰ ﺧﻮﺩ از خداون= د ﮔﺮﻓﺘﻪ ﺍﺳﺖ، &#= 65261;ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ، ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻫﺴتند . ﮐﻪ بتواند ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﻭﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩ&#= 65257; ﮐﻨﺪ . ﻳﺎ ﻟﺬﺕ ᥾= 1;سوﺧﺘﻦ ﺁﻧﻬﺎ نماید ،= ; ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّه، ﮐʌ= 58; ﺩﺭ ﻧﻄﻔﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﻫﺴﺘﻨﺪ . ﻭﺑﺮﺍ= ﻯ ﺗﻮﻟﺪ ﺑﺎﺯ ﺑﺮﺗﺮ ﺑﺸﺮﻯ، &#= 65261;ﺣﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ &= #65255;ﻤﺎﻳﺪ . ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺳﻨﺨﻴّﺖ ﻭ ﻣﻌﺎﺩﻟﻪ ﻭ ﺷﺒﺎﻫﺘﻰ ﺗﻘﺮ&#= 65267;ﺒﻰ، ﺑﻴﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﮔﺮﻓﺘﻪ ﺍﺯ ﻭﺍﻟﺪﻳﻦ ﺩﺍﺭﺩ . ﮐﻪ ﺍﮔﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺿﻊ ﺑﻬﺘﺮ ﺍﺯ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎ&#= 65255;ﻰ ﺑﺎﺷﺪ، ﺍﻧﺴﺎ= 5255;ﻰ ﺑﺎ ﻫﻮﺵ ﻧﺴﺒﺖ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻣثاﻝ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﺍﮔﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺿﻌﻴﻒ ﺗﺮ ﺍﺯ ﻭﺿﻊ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎ&#= 65255;ﻰ ﺑﻮﺩ، ﻋﻘﻠﺎ ﺿﻌﻴف ﻮلی ﺪﺭ ﺗﻦ ﻧﻴﺮﻭﻣﻨﺪ ﺍﺳﺖ . ﻭﺍﮔﺮ ﻫﺮ ﺩﻭ ﻧﻴﺮﻭﻣﻨﺪ ﺑﺎﺷﻨﺪ، ﺍﻧﺴ= 5166;ﻧﻰ ﺳﺎﻟﻢ ﻭﻋﺎﻗﻠﺘﺮ ﺍﺳﺖ . ﺍﻫﻢ ﺍﻳﻦ ﺭﺣﻤﺘﻬﺎﻯ ﺫﺍﺗﻰ ﻭﺭﻭﺣﻰ&#= 1548; ﺗﺄثیر ﻣﺴﺘﻘﻴﻢ ﺩﺭ ﻣﻐﺰ ﻭ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻣﻨﺎﺳﺒﻰ ﺑﺮﺍ&#= 65263; ﺗﻔﮑﺮ، ﻭﺩﺭ ﺁثاﺭ ﺗﮑﺎﻣﻠA= 264;، ﭼﻮﻥ ﺍﺧﻠﺎﻕ ﻭﺭﻓﺘﺎﺭ ﻭﮐﺮﺩﺍﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭﭘﻨﺪﺍﺭ ﺩﺍﺭﺩ . ﺍﻳﻦ ﺭﺣﻤﺘﻬﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ، ﻋﻤ= 5248;ﺎ ﻫﻤﺎﻥ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺍﻭ ﺑﻮ&= #65193;ﻩ، ﮐﻪ ﺑﺘﮑﺎﻣﻠﻰ ﺭﺳﻴﺪﻩ ﺑﻮﺩ . ﻭ= ;ﺍﻟّﺎ ﺩﺭﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ، ﻧﻪ ﻓﻘﻂ ﮐﺮﺍﻣﺎﺕ &= #1576;القوّه ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ&#= 1548; ﺑﻠﮑﻪ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﺑﺪﺗﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺍﺯ ﻣﺮﮒ، ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪی ﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺗﺎ ﭼﻘﺪﺭ ﺍﺯ ﮐﺮﺍﻣﺎت کسی ʌ= 59;ﻨﻮﺯ ﺗﻠﻒ ﻧﺸﺪﻩ ﺑﺎﺷﺪ . ﻭ ﺩﺭ ﺻﻮﺭﺕ ﺣﻴﻮﺍﻧﻰ ﺑﺎ ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺖ ﻧﻮﻋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ، ﺗﮑﺮﺍ= 5197; ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﺗﺎ= ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺎﺯ ﭘس اﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ، ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﮐﻪ ﺭﺳﻴﺪ، ﺑﺎ&#= 65267;ﺪ ﻓﺮﻣﺎﻥ ﮐﻦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻴﮑﻮﻥ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﻭﺩ . ﻣﺎ ﺍﺳﺘﻌﺪﺍﺩ ﻫﺎ ﻭﮐﺮﺍﻣﮑﺎﺕ ﺫﺍﺗﻰ ﻭﺭﻭﺣﻰ ﮐﺴﻰ ﺭﺍ ﺩﺭ ﺗﻌﻠﻴﻢ ﮐﻮﺩﮐﻰ ﻳﺎ ﺑﺰﺭﮔﺴﺎﻟﻰ، = 5261; ﺗﺤﻤّﻞ ﺩﺭﻙ ﻣﻌﻘﻮﻟﺎﺕ ﻭﻣﻌﻨﻮﻳﺎﺕ، = 5255;ﺰﺩﻳﮑﺘﺮﺑﻔᤨ= 1;ﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﻭﺍﺯﻣ= ﺎیش ﻫﻮﺵ ﻭ ﻫﻨﺮ ﻭﺳﻠﺎﻣﺘﻰ ﻋﺼﺒﻰ ﺗﻦ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﺳﺮﻧﻮﺷﺖ ﻫﺮﮐس ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ، ﻫﻤﻴﻦ ﻧﺤﻮﻩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻠﻰ ﺷﺨﺺ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ . ﮐﻪ ﻳ᥼= 2; ﺳﺮﻧﻮﺷﺖ ﻧﻮﻋﻰ، ﻭ ﺳﺮﻧﻮﺷت ﺸﺨﺼﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺎ ﺗﻌﻠﻴﻢ ﻭ ﺣﻮﺍﺩث ﻧﻴﮑﻮ ﻳﺎ ﺯﺷﺖ ﭼﻮﻥ ﺳﺘﻮﻥ ﺟﻴﻮﻩ ﺣﺮﺍﺭﺕ ﺳﻨﺞ، &#= 65251;ﺪﺍﻡ ﺑﺎﻟﺎﺗﺮ ﻳﺎ ﭘﻴﻦ ﺗﺮ ﻣﻴﺮﻭﺩ . ﻭﺩﺭ ﻣﺮﮒ ﺳﻄﺢ ﺍﻳﻦ ﺳﺘﻮﻥ ﺟﻴﻮه ﻣ&#= 65228;ﺪّﻝ ﺗﮑﺎﻣﻞ ﺷﺨﺺ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ = . ﻟﺬﺍ ﻧﻴﺮﻭﻫﺎ ﻭﺗﻮﺍﻧﻬﺎﻯ ﺣﺴّﻰ ﻭ ﺟﺴﻤﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﻧﻴﺰ، ﺩﺭ ﺑﻴﻦ ﺍﻳﻦ ﺭﺣﻤﺘﻬﺎﻯ ﺫﺍﺗﻰ ﻫﺴﺖ . ﻭﻗ= ;ﺎﺑﻞ ﺗﺮﺑﻴﺖ ﻭﻳﺎ خ&#= 1615;نثی ﺷﺪﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﺍﻳ= ﻦ ﺍﺳﺖ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺍﻧﺴﺎﻥ ﻧﺘﻴﺠﻪ تجسّم= ; ﺍﻋﻤﺎﻝ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ&#= 1548; ﻭﻳﺎ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، ﭼﮕﻮﻧ= 5258; ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﺭﺍ، ﺑﻬﺒﻮﺩ ﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﺗﺮ ﻧﻮﻋﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﺿﻤ= ﻨﺎ ﺟﺎﻣﻌﻪ ﺩﺭ ﮐلّ ﻨﻴﺰ، ﺑﺎ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺧﻮﺩ، ﮐﻪ ﻣﺤﻴﻂ ﺳﺮﻧﻮﺷﺘﻰ ﻳﻚ ﺷﺨﺺ ﺍﺳﺖ، ﻭ ﻧﺎﻡ ﻓﺮﻫﻨﮓ ﻣﻠّﻰ ﻭﻳﺎ ﻓﺮﻫﻨﮓ ﺩﻳﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻤﻚ ﺑﺮﺷﺪ ﻭﻓﺰﻭﻧﻰ ﻭﺗﺤﻘﻖ ﺑﻬﺘﺮ ﺭﺣﻤﺘﻬﺎﻯ ﺑﺎ&#= 65247;ﻔﻌﻞ ﺑﺨﺼﻮﺹ ﺭﺣﻤﺘﻬﺎﻯ با= 04;قوّه ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ .= ﮐﻪ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻧﻴﺰ ﺩﺭ = ﺗﮑﺎﻣﻞ ﺟﻠﻮ ﺑﺮﻭﺩ، ﻭ&#= 65191;ﻮﺩ ﺑﺎﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﻧﻮﺭﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﺪ . ﻭﺣت&= #1740; اﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭبّ اﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺗﻘﺮّ= 576; ﻮﺗﺸﺒّﻪ ﻧﺴﺒﻰ ﺑﻨﻤﺎﻳ&#= 65194;، که هفت ﻫﺰﺍﺭ᥸= 3;ﺎﻝ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻧﻤﺎﻳﺪ . ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ . ﻃ= ;ﻔﻞ ﺍﺑﺘﺪﺍ ﺑﺎ ﺗﻌﻠﻴﻤﺎﺗﻰ ﮐﻪ ﻣﻴﻴﺎﺑﺪ، &#= 65197;ﺣﻤﺘﻬﺎﻯ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﺧﻮﺩ ﺭﺍ، ﺍﺯ ﻣﺤﻴﻂ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻳﺎ ﻣﺤﻴﻂ ﻣﺪﺭﺳﻪ ﻭ ﻳﺎ ﺟﺎﻣﻌﻪ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﻋﺎﺩﺍﺕ ﻭ ﺭﻭﺷﻬﺎ ﻭ ﻋﻘﺎﻳﺪ ﺧﻮﺏ ﻭ ﺑﺪ ﻣﻴﺒﺎﺷﺪ . ﮔ= ;ﺎﻫﻰ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ، ولیﺑ᥹= 6;ﺮﺭ ﺁﻳﻨﺪﻩ ﺍﺣﺘﻤﺎﻟﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻣ= ;ﺎﻧﻨﺪ ﮐﺴﺐ ثرﻭﺕ ﻭﺭﻓﺎﻩ ﻭ ﻓﺴﺎﺩ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺑﻌ&#= 65194;ﻯ ﺁﻥ . ﻭﭼﻮﻥ ﻃﻔﻞ ﺩﺭﺁﻏﺎﺯ ﺑﺪﺭک اﺳﺘﻘﻠﺎﻝ ﻣﺘّﮑﻰ ﺑﺨﻮﺩ ﻧﻤﻮﺩ، ﺍﮔﺮ ﻧﺘﻮﺍﻧﺴﺖ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺑﺮﺳﺪ . ﺧﻮ= ﺩﺳﺮﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﻭﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﺍﻋﻤﺎﻝ ﮐﻮﺩﮐﺎﻧﻪ ﻭ ﻋ&= #65240;ﺐ ﻣﺎﻧﺪﮔﻰ ﻭ ﺣﺘﻰ ﺟﻨﻮﻥ ﻣﻴﮕﺮﺩﺩ . ﺍﻣﺎ ﺩﺭ ﺟﻮﺍﻥ ﺑﺎ ﺍﺩﺭﺍﻙ ﮐﻪ ﺁﺳﻴﺐ ﺷﺪﻳﺪﻯ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﻧﺪﺍﺷﺖ، ﺑﺮﺧ= 5264; ﺧﻮﺩﺳﺮﻯ ﻫﺎﻯ &= #65183;ﺎﻫﻠﺎﻧﻪ ﺩﺍﺭﺩ . ولی ﺑﻄﻮﺭ ﮐﻠّﻰ ﻧﻮﺭﻣﺎﻝ ﻭ ﺩﺭ ﺳﻄﺢ ﻋﻤﻮﻣﻰ ﺍﺳﺖ . ولی ﺑﺮﺗﺮ ﻭ ﺍﻳﺪﺁﻝ ﺩﺭ ﮐﻤﺎﻝ ﻧﻴﺴﺖ . ﻋ= ;ﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻣﻔﺎﺳﺪ، ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﺎﻳﺪ ﻧﺎﺩﺭﺳﺖ ﺑﺎﻋث ﺑﺴﻴﺎﺭ ﺧﻄﺎﻫﺎ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺗﺎ ﺁﻧﻬﺎ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺭ ﺷﺮﺍﻳﻂ ﺿﺮﻭﺭﺕ ﻭ ﺗﺮس &= #65261; ﻗﺎﻧﻮﻥ ﻭ ﻣﺠﺎﺯﺍﺕ ﻭﻏﻴﺮﻩ ﺁﻧﻬﺎ ﺭﺍ ﺗﺮﻙ ﻧﻤﺎﻳ&= #65194; . ولی</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﻮﺯ ﺭﻳﺸﻪ ﻣﻌﺎﻳﺐ ﺩﺭﻧﺎﺧﻮﺩﺁﮔ= 5166;ﻩ ﺑﺎﻗﻰ ﺍﺳﺖ . ﻭﺗ= ;ﻨﻬﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65166; ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﺎ ﺣﺪﻭﺩ ﺯﻳﺎﺩﻯ ﭘﺎﮐﺴﺎﺯﻯ ﮔﺮﺩﺩ . ﻭﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭﮐﺮﺍﻣﺎﺕ با= 04;قوّه ﻣﺘﺤﻘﻖ ﻭﺑﺎﻟ&#= 65236;ﻌﻞ ﻣﻴﺸﻮﻧﺪ . ﭘﺰﺷ= ﮑﺎﻥ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ&#= 1548; ﺷﺎﻳﺪ ﻳﻚ ﻫﺰﺍﺭﻡ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺭﺍ ﻣﻌﺎﻟﺠﻪ ﺩﺭﻭ&#= 65163;ﻰ ﻭ ﻳﺎ ﮔﻔﺘﺎﺭﻯ ﻭ ﺣﺘﻰ ﺍﻟﮑﺘﺮﻭﺷﻮﻙ ﺑﻨﻤﺎﻳﻨﺪ، و= 04;ی ﺷﻔﺎﻯ ﮐﺎﻓﻰ ﻧﻴﺴﺖ . ﮐﻪ ﺣﺘﻰ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎﻝ ﻧﻤﻴﺮﺳﻨﺪ . ول&#= 1740; ﺳﺎﻟﮑﺎن ﻨﻮﺭﻣﺎﻝ ﻭﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﺭﻣﺎﻝ ﺭﺍ، &#= 1608;لی ﺍﻟﻬﻰ ﺑﺎ ﻣﮑﺎﻧﻴﺴﻤﻰ ﺍﻟﻬﻰ، ﮐﻪ ﺧﺒﺮﻯ ﺍﺯ ﺁﻥ ﻧﺪﺍﺭﻳﻢ، ﺍﻭ= 5197;ﺍ ﺑﺴﻄﺢ ﺍﻳﺪﺁﻝ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺣﺎﺩثه ﺯﻧﺪﮔA= 264; ﮐﺴﻰ ﺁﻥ ﻭﻗﺖ ﺍﺳﺖ ﮐﻪ ﺷﺨﺺ ﻣﺘﻮﺟّﻪ ﺍﻫﻤ= 5268;ّﺖ ﻭﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮔﺮﺩﺩ . ﻭ= ;ﺍﻟّﺎ ﺧﻄﺮ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣﻰ ﭘس ﺍﺯ ﻣﺮﮒ، ﺩﺭ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﺣﺘﻤﻰ ﺧﻮﺩﺭﺍﺑﺮﻫﺎ= 5255;ﺪ . ﮐﻪ ﻃﺒﻖ ﻓﺮﻣﺎن اﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥ ﻣﺠﺒﻮﺭﻧﮕﺮﺩ= 5193; ﮔﺬﺷته ها ﺭﺍ ﺩﺭﺁﻳﻨﺪه ﺘﮑﺮﺍﺭ ﻧﻤﺎﻳﻨﺪ . ﺗﻨﻬ= ﺎ ﺩﺭ ﺳﺎﻟﻚ ﺗﺰﮐﻴﻪ ﮐﻨﻨﺪﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﻳﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ= 548; ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺣﻤﺘﻬﺎﻯ ﻧﻮﻉ ﺩﻭﻡ ﺍﻟﻬﻰ ﺑﺮﺳﺪ، &#= 64400;ﻪ ﻫﻤﺎﻥ ﺭﺣﻤﺘﻬﺎﻯ ﺃﺳﻤﺎﺋﻰ ﺍﺳﺖ .= ﻳﻌﻨﻰ ﺭﺳﻴﺪﻥ ﺑﻴﻚ ﻳﺎ ﺗﻤﺎﻡ ﻫﻔﺖ ﺷﻬﻮﺩ ﺍﺯ ﺍﺳﻤ&= #1575;ء ﺍﻟﻠﻪ، ﻭ ﻫﺮ ﻳﻚ ﺭﺍ ﺩﺭ ﻳﻚ (ﻳﻮﻡ ﺍﻟﻠﻪ) ﻣﻴﺮﺳﺪ . ﻭﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺗﻀﻤﻴﻦ ﭼﻬﺎﺭ ﺑﻬﺸﺖ ﺭﺍ ﺩﺍﺭﺩ، ﻭﻧﻪ ﭼﻬﺎﺭ ﺟﻬﻨﻢ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ &= #65239;ﺸﺮﻯ . ﮐﻪ ﺩﻭﺑﻬﺸﺖ ﺍﻭﻝ ﻫﻢ ﺍﮐﻨﻮﻥ ﺭﻭﺯﻫﺎ ﺩﺭ ﺁﺭﺍﻣﺶ ﻭﺍﻟﻬ&#= 65166;ﺕ ﻟﺪﻧّﻰ ﻭ ﺍﺣﻮﺍﻟﻰ، ﻭ ﺷﺒﻬﺎ ﺩﺭ ﺑﻬﺸﺖ ﺩﻭﻡ ﺭؤﻳﺎﻫﺎ ﻭ ﮔﺮﺩﺷﻬﺎﻯ ﻣﻠ&#= 64401;ﻮﺗﻰ، ﻭﻧﻤﻮﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﺯﻧﺪﮔﻴﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ . ﻭ پس ﺍﺯ ﻣﺮﮒ ﺑﺴﻴﺎﺭ ﺁﺭﺍﻡ ﻭ ﺷﻴﺮﻳﻦ ﻭﻣﻄﻠﻮﺑﻰ، ﺑ= 5170;ﻬﺸﺖ سوﻡ ﻫﻔﺖ ﻫﺰﺍﺭ ﺍﻧﺘﻈﺎﺭﺑﻬﺸ= 5176;ﻰ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﮕﺬﺭﺍﻧﺪ، = 4400;ﻪ ﺍﺯ ﺁﻥ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻳﻢ . ﻭﺷﺎ= ﻳﺪ ﻟﺤظه اﻯﺑﻴﺸﺘﺮ ﻧﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭﺑﺎﻟﺄﺧﺮﻩ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ&#= 1548; ﺑﺎ ﺩﻧﻴﺎی از ﺯﻳﺒﺎﺋﻰ ﻧﻮﻋﻰ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ، ﻭ ﺗﻮﺍﻧﻬﺎﻯ ﺣﻴﺎﺗﻰ، ﮐﻪ ﻧﻮﻉ ﺑﺸﺮ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻧﻬﺎ&#= 1548; ﺣﻘﻴﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174; . ﻫﻤﺮﺍﻩ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺁﺳﻤﺎﺋﻰ ﻭ ﺷﻬﻮﺩ، ﻓﺮﺍﻭ= 5165;ﻥ ﺍﻣﻮﺭ ﻫﺴﺘﻨﺪ ﮐﻪ ﺍﺯ ﻣﺎﻫﻴّﺖ ﺁﻧﻬﺎ ﺧﺒﺮ ﻧﺪﺍﺭﻳﻢ . ﻭ ﺟﻤﻌﺎ ﺁﻧﻬﺎ ﺭﺍ ﺍﺣﻮﺍﻝ ﻧﻴﮑﻮ ﻭ ﺑﺸﺎﺭﺍﺕ ﺭؤﻳ= 5166;ﺋﻰ، ﻭ ﺗﺼﻮﺭﺍﺕ ﻧﻴﮑﻮﺋﻰ ﮐﻪ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﻭﻫﻤﺮﺍﻩ ﻫﺮ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ ﺩﺭ ﺳﻠ&= #65262;ﻙ ﺑﺎ ولیّ ﺍﻟﻬʌ= 64; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺁﺯ= 5251;ﺎﻳﺸﺎﺕ ﺍﻟﻬﻰ ﻭﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ، ﺑﺮﺍ= 5263; ﺗﻘﻮﻳﺖ ﻗﺪﺭﺕ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ، ﻭ ﺍثباﺕ ﺻﺪﺍﻗʋ= 74; ﻭﻭﻓﺎﺩﺍﺭﻯ ﺑﭙﻴﺮ ﻭﺧﺪﺍﻭﻧﺪ ﺍﺳ&#= 65174; . ﻭﭼﻮﻥ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺸ= 5260;ﻮﺩ ﺿﺮﻭﺭﻯ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ، ﻣﺪﺭﻙ ﺑﻬﺸﺘﻰ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ . ﻭﺍﮔﺮ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻫﻢ ﺭﺳﻴﺪ ﻣﺄﻣﻮﺭﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ، ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﺩﻳﮕﺮﺍﻥ ﻭﺍﻧﺠﺎﻡ ﺧﺪﻣ&#= 65166;ﺕ ﺍﻟﻬﻰ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺭ ﻧﺰﻟﻪ ﺍﺧﺮﻯ، &#= 65261;ﺑﺎﺭ ﺩﻭﻡ ﺟﺒﺮﺋﻴﻞ&#= 1548; ﺍﻳﻦ ﻭﻇﻴﻔﻪ ﻣﻌﻠﻮﻡ ﻭﺍﺑﻠﺎﻍ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺍﺟﺮﺍﻯ ﺁﻥ ﭘﺮثوﺍﺏ، ولی= عَدَم</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺟﺮﺍﻯ ﺁﻥ ﮔﻨﺎﻫﻰ ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ ﮔﺮﭼﻪ ﻣﺤﺮﻭﻣﻴّت اʋ= 99; ثوﺍﺏ، ﮔﻨﺎﻩ ﺑﺰﺭﮒ ﺍﻭﻟﻴﺎ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺍﺳﺖ، ﮐ&#= 65258; ﺭﺣﻤت هاﺎﻯ ﻧﻮﻉ سوﻣﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ، ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺭؤﻳﺎﻫﺎﻯ ﻓﺎﻧﺘﺰﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺩﺭﻙ ﻭﻓﻬﻢ ﺩﻳﮕﺮﺍ&#= 65253; ﺭﺍ ﺩﺍﺭﺩ ﺑﺎ ﭼﻬﺎﺭ ﺭﻭﺩﺧﺎﻧﻪ ﺁﺏ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ، &#= 65261; ﺷﻴﺮﻏﺬﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ &= #1608;لیّ، ﻭ ﻋﺴﻞ ﻣﻌﻘﻮﻟﺎﺗﻰ ﮐﻪ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﮐﻢ ﻭ ﺑﻴﺶ ﺑﻔﻬﻤﻨﺪ . ﺯﻳﺮ= ﺍ ﺍﻭﻟﻴﺎ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺍﻣﮑﺎﻧﺎﺕ ﺁﻧﻬﺎ ﺩﺭﭘﺸﺖ ﮔﺮﺩﻥ ﺍﺳﺖ . ﻭﺑ= ;ﺎﻟﺄﺧﺮﻩ ﺭﻭﺩﺧﺎﻧﻪ ﺷﺮﺍﺏ ﻭﻳﮋﻩ ﺧﻮﺩ ﻭلیّ اﻟﻬﻰ، که اوﺭ= ;ﺍ ﺳﺮﻣﺴﺘﻰ ﺍﻟﻬﻰ، ولی ﻫﻮﺷﻤﻨﺪﺍﻧﻪ ﻣﻴﺪﻫﺪ ﮐﻪ ﺗﻨﻬﺎ ﭼﻨﺪ ﻗﻄﺮﻩ ﺩُﺭﺩ ﻭﺗﻪ ﻣﺎﻧﺪﻩ ﺳﺎﻏﺮ ﺷﺮﺍﺏ ﻋﻘﻠﻰ ﭘﻴﺮ، ﺑ&#= 65198;ﺍﻯ ﻣﺴﺘﻌﺪﺗﺮﻳﻦ ﺳﺎﻟﻚ ﺍﻭ، ﺯﻣ&#= 65166;ﻥ ﺩﺭﺍﺯﻯ ﺍﻭﺭﺍ ﺳﺮﻣﺴﺖ ﻣﻴﻨﻤﺎﻳﺪ ﻭﻣﺎ ﺍﻳﻦ ﺭﺣﻤﺘﻬﺎﻯ ﻧﻮﻉ سوّم ﺭﺍ( ﺷﻬﻮﺩ ﻋﻘﻠﻰ)ﻣﻴﺨﻮﺍ&#= 65255;ﻴﻢ، ﻭﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺷﻬﻮﺩ ﺭؤﻳﺎﺋﻰ ﻫﺴﺖ . = ﻗﺪﺭﺕ ﺍﻭﻟﻴﺎ ﻧﻴﺰ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ ﻭ ﺑﺮﺍﻯ ﻫﺮ ﺷﺨﺺ = ﻭﻃﺒﻘﻬﺎﻯ ﻋﻘﻠﻰ، ﺑﻨﺤﻮ= 5263; ﻣﻴﺘﻮﺍﻧﺪ ﺗﻨﺰﻳﻞ ﻧﻤﺎﻳﺪ، ﮔﺮﭼ= 5258; ﺳﻤﺒﻮﻟﻴﻚ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﺗﺎ ﺧﻮﺩ ﺷﻨﻮﻧﺪﻩ ﭼﮕﻮﻧﻪ ﺗﻔﮑّﺮ ﻧﻤﺎﻳﺪﻭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﻙ ﻧﻤﺎﻳﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻘﺴﻴﻢ ﻣﺎ ﺍﺯ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﮕﺮﻭﻩ ﻫﺎﻯ(ﺫﺍﺗﻰ ﻭ ب&= #1575;لقوّه ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺷﻬﻮﺩ ﻋﻘﻠﻰ)ﺗ&= #65240;ﺴﻴﻤﻰ ﮐﻠّﻰ ﺍﺳﺖ . ﻭﺍ= ﻟّﺎ ﺍﻣﮑﺎﻥ ﺧﻮﺽ ﺩﺭ ﺁﻧﻬﺎ ﻭﻣﮑﺎﻧﻴﺴﻤﻬ= 5166;ﻯ ﺁﻥ ﻣﻴﺴﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ . ک&= #1607; اﻧﺴﺎﻥ ﻫﻤﭽﻨﺎن ﺪﺭ ﺭ&#= 1614;ﺣِﻢ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﺟﻨ= ﻴﻦ ﺧﺒﺮﻯ ﺍﺯ ﺑﻴﺮﻭﻥ ﺭﺣﻢ ﻣﺎﺩﺭ ﻧﺪﺍﺭﺩ .= ﻭﻫﺮﮐس ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﺧﻮﺩ، &= #65235;ﻠﺴﻔﻪ ﻭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺧﺎﺻﻰ ﺭﺍ ﺑﻴﺎﻥ ﮐﻨﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﻳﻦ ﻧﻈﺮﻳّﺎﺕ ﺑﻰ &#= 65191;ﻄﺮ ﺍﺳﺖ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﻧﺎﺩﺭﺳﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎﺩ= 5197;ﺳﺖ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺭ ﺩﻳﮕﺮﺍﻥ، ﻓﻠ= 5166;ﺳﻔﻪ ﻭ ﻋﻠﻤﺎ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻣﻨﻄﻘﻰ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺂﺧﻮﻧﺪﻫﺎﻯ ﺧﺮﺍﻓﺎﺗﻰ ﻭ ﻗﺸﺮﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ، ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺩﺭﺳﺖ ﺍﺗﻔﺎﻗﻰ ﺁﻧﺎﻥ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ .= ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺣﻤﺖ ﻭ ﻓﻴﺾ ﻭ ﮐﺮﺍﻣﺖ ﻭﻣﻨّﺖ ﻭ ﻋﻄﻴّﻪ ﻭﻣﻮﻫﺒﺘﻰ ﺍﻟﻬﻰﻫﺴﺘﻨﺪ . = ﻭﺧﺪﺍﻭﻧﺪ ﺑﺪﻭﻥ ﺳﺘﻢ ﺑﺮﺣﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ، ﻭ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺣﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻫﺮﭼﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻣﻴﺪﻫﺪ . ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺭﻭﺯﻯ ﺁﻧﻬﺎ، &#= 65175;ﻨﻬﺎ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ، ﻭﻭﻋﺪ= 5257; ﺑﻬﺸﺖ ﺍﻟﻬﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﺳﺖ . و= لی ﺑﺎ ﺍﻳﻦ ﺷﺮﻁ ﺑﺰﺭﮒ، ﮐﻪ ﺑﺎﻋث ﺳﺘﻤﮕﺮﻯ ﻭ ﺟﻬﺎﻟﺖ ﺑﻴﺸﺘﺮ ﻭ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﻭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﻧﮕﺮﺩﺩ ﮐﻪ ﺁﺗﺶ ﺯﻧﺪﮔﻰ ﺟ&= #65260;ﻨﻤﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺁﻣﺎﺩ&#= 65257; ﻣﻴﻨﻤﺎﻳﺪ . ﺍﺑ= ﻦ ﻋﺮﺑﻰ ﺍﻳﻦ ﻧﻮﻉ ﺭﺣﻤﺘﻬﺎﻯ ﺃﺳﻤﺎﺋﻰ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻋﻀ&#= 65166;ﻯ ﻭﻟﺎﻳت ﺮﺍ، ﺑ= 5194;ﻭ ﮔﻮﻧﻪ ﺩﻳﮕﺮﻯ ﺗﻘﺴﻴﻢ ﻣﻴﮑﻨﺪ . ﺑﺮﺧﻰ ﺭﺣﻤﺘﻬﺎ ﮐﻪ ﺑﺮﺣﺴﺐ ﺩﺭ ﺧﻮﺍﺳﺖ ﺳﺎﻟﻚ ﻳﺎ ﮐﺎﻣﻞ ﻣﻴﺮﺳﺪ، ﻭ ﺑﺮﺧﻰ ﺍﺯ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﺑﺪﻭﻥ ﺩﺭﺧﻮﺍﺳﺖ ﻗﺒﻠﻰ ﺳﺎﻟﻚ ﻭﮐﺎﻣل ﻤﻴﺮﺳﺎﻧﺪ . ﮐﻪ ﺍﻳﻦ ﻧﻮﻉ ﺑﺴﻴﺎﺭ ﺟﺎﻟﺐ ﺗﺮ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳ&= #65174; . ﻭﺧﺪﺍﻭﻧﺪ ﺑﻬﺘﺮ ﺍﺯﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ، ﺻﻠﺎﺡ ﺍﻭﺭﺍ ﻣﻴﺪﺍﻧﺪ . ﻫﺮﭼ= ﻪ ﺑﺪﻫﺪ ﺍﺯ ﻧﻮﻉ ﺭﺣﻤﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﻭﻳﺎ ﺍﮔﺮ ﻧﺪﻫﺪ، ﭼ&#= 65262;ﻥ ثرﻭﺕ ﻭ ﺗﻮﺍﻥ ﺳﺘﻤﮕﺮﻯ ﻭﻧﻈﺎﻳﺮ ﺁﻥ . ﺯ= ;ﻳﺮﺍ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺪﻭﻥ ﺩﺭﺧﻮﺍﺳﺖ، ﻏ= 5166;ﻳﺖ ﻭﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﺎﻣل اﻟﻬی ﺮﺍ ﺗﺄﻣﻴﻦ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺁ= ﻣﺎﺩﮔﻰ ﺗﺪﺭﻳﺠﻰ ﻣﻴﻴﺎﺑﺪ . چه اﻣﺮﻭﺯ ﺑﺮﺍﻯ ﺟﺎمعه ﻮﻣﺠﻤﻮﻋﻪ ﻭﻟﺎﻳﺖ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261;ﻳﺎ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺎﻧﻨﺪ ﻃﻔﻠﻰ ﮐﻪ ﺑﺮﺍﻯ ﺑﺰﺭﮔﺴﺎﻟﻰ ﻣﻮﺭﺩ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻭﺍﻟﺪﻳﻦ ﺧﻮﺩ &= #65261;ﻣﻌﻠﻤﺎن ﻘﺮﺍﺭﻣﻴﮕﺮﺩ= 5193; . ﺷﺎﻫﺪﺍﻥ ﺩﺭﺗﺴﻠﻴﻢ ﻭﺗﻮﮐل ﻄﻠﺒﻰ ﺍﺯﺧﺪﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻰ ﮐﻨﻨﺪ، ﺯﻳﺮﺍ ﺷﺎﻳﺴﺘﮕﻰ ﻧﺪﺍﺭﺩ . ﻭﺧﺪﺍ= ﻭﻧﺪ ﺑﺮﺣﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ، ﺣ= 5176;ﻤﺎ ﺭﺣﻤﺘﻰﺷﻬﻮﺩ= 5263; ﻭﺍﺣﻮﺍﻝ ﻫﻤﺮﺍﻩ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭﺧﻮﺍﺳﺘﻬﺎ= 5163;ﻰ ﺑﺮﺍﻯ ﺍﻣﻮﺭﺳ&#= 65166;ﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . و= لی ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ . ﻭ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﺍﺳﺘﻐﻔﺎﺭ ﺁﻧﺮﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺗﻤﺎﻣﺎ ﺩﺭ ﻣﺮﺍﺣﻠﻰ ﺍﻧﺠﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻴﺮ= 5193; . ولی ﺁﺭﺯﻭﻫﺎﻯ ﮐﺎﻣﻠﺎﻥ ﺍﮔﺮ ﻣﺨﺎﻟﻒ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ، ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻳﻚ ﮐﺎﻣﻞ ﺑﺎﺷﺪ، &#= 65169;ﺪﻭﻥ ﺗﺤﻘﻖ ﻣﻴﻤﺎﻧﺪ، ﻭ ﺻﺒﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﻫﻤﺎن ثوﺍﺏ ﺍﺳﺖ . </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺻʌ= 62;ﻟﺎ ﻫﺮ ﺩﻋﺎﺋﻰ ﻭﻃﻠﺒﻰ ﺍﺯ ﺳﺎﻟﻚ ﻭﺣﺘﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﺍﮔﺮ ﻣﻄﺎﺑﻖ ﺳﺮﻧﻮﺷﺖ ﻓﺮﺩﻯ ﻭ ﻏﺎﻳﺖ ﻭﻫﺪﻑ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، ﺗﺤﻘﻖ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .= ﻭ ﺍﮔﺮ ﻫﻢ ﺩﺭ ﺧﻂ ﺍﻟﻬﻰ ﻧﺒﻮﺩ ، &= #65191;ﺪﺍﻭﻧﺪ آﻧﺮﺍ ﻧﻤﻴﺪﻫﺪ، ﺣﺘ= 5264; ﺍﮔﺮ ﺩﻋﺎﺋﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺑﺸﻮﺩ . ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﺑﻄﻮﺭ ﺍﺳﺘثناﺋﻰ، ᥽= 9;ﺮ ﻃﻠﺒﻰ ﺑﺨﻮﺍﻫﻨﺪ، ﻭ ﻣﺨﺎﻟﻒ ﺗﺪﺑﻴﺮ ﻭ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ، ﺁﻧﺮ= 5165; ﺑﻴﺸﺘﺮ ﺩﺭ ﺧﻮﺍﺏ ﻭ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﻭ ﭘﻴﺮﻭﺍﻧﺶ ﻣﻴﺪﻫﺪ، ﻧﻪ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺩﻧﻴﺎ . ﺯ= ;ﻳﺮﺍ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﮐﺎﺭﺷﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺗﻤﺎﻡ ﺷ&= #65194;ﻩ، ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺁﻧﻬﺎ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﻭ ﺭﺣﻤﺘﻰ ﮐﻪ ﻣﺨﺎﻟﻒ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﻭ ﻟﺬﺍ ﺩﻋﺎﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺴﺘ&#= 65184;ﺎﺏ ﺍﺳﺖ . ﺍﻣﺎ ﺑﺮﺍﻯﺧﻮﺩﺷﺎ= 5253; ﻳﺎ ﺑﺮﺍﻯ ﭘﻴﺮﺍﻭﻧﺸﺎﻥ= 548; ﻭ ﻳﺎ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻧﻰ ﮐﻪ ﺩﻝ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺑﻨﺪ ﺁﻧﻬﺎ ﺍﺳﺖ، ﻣﺎﻧﻨﺪ ﺍﻓﺮﺍﺩ ﺑﻴﻤﺎﺭ ﻭ ﻳﺘﻴﻢ ﻭ ﻓﻘﻴﺮ ﻭﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ . ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﮐﺎﻣﻠی ﻮﺳﻴل= 07; اﻯ ﺑﺮﺍﻯ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻋﺎﻯ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺷﻮﺩ، ﺗ&#= 65166; ﭘس ﺍﺯ ﺑﻬﺒﻮﺩ ﺍﺣﻮﺍﻝ ﻭ ﺍﻣﮑﺎﻧﺎﺕ، ﺑ= 5166;ﺯ ﺑﺪﻧﻴﺎ ﭘﺮﺳﺘﻰ ﺑﭙﺮﺩﺍﺯﺩ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﺧ= ;ﺪﺍﻭﻧﺪ ﺍﻳﻦ ﺩﻋﺎ ﺭﺍ ﻫﻢ ﺍﺯ ﮐﺎﻣﻞ ﻣﺴﺘﺠﺎﺏ ﻧﻤﻰ ﮐﻨﺪ . ﻋﺮﻓﺎ ﺩﻋﺎﻫﺎ ﺭﺍ ﺑﺮﺣﺴﺐ ﺍﺳﻤا= 569; ﺍﻟﻬﻰ ﻣﺬﮐﻮﺭ ﺩﺭ ﻗﺮﺁﻥ ﺗﻘﺴﻴﻢ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻣثلا ﺍﮔﺮ ﻓﻘﻴﺮ ﺑﺎﺷﺪ، &#= 65169;ﺎﺳﻢ ﻳﺎ ﻏﻨﻰ، ﭼﻴﺰ&#= 65263; ﺍﺯ ﺧﺪﺍ ﺑﺨﻮﺍﻫﺪ، ﻳﺎ ﻣﺮﻳﺾ ﺑﺎﺷﺪ ﻭ ﺍﺯ ﺍﺳﻢ (ﻳﺎ ﺷﺎﻓﻰ) ﭼﺎﺭه ای ﺑﺨﻮﺍﻫﻴﺪ . &= #65165;ﻟﺒﺘﻪ ﺍﻳﻦ ﺭﻭﺵ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻟﻬﻰ، ﻭ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ، ﻭ&#= 65169;ﺮﺣﺴﺐ ﻧﻈﺮ ﭘﻴﺮﺵ، ﭼ&#= 65256;ﻴﻦ ﺗﮑﻨﻴﮑﻰ ﺧﻮﺏ ﺍﺳﺖ . ﻭ ﻳﺎ ﺣﺪّ ﺍﻗﻞ ﺳﺎﻟﻚ ﺍﺯ ﺣﺎﻝ ﺧﻮﺩ ﻧﻴﺰ ﺑﺎ ﺧﺒﺮ ﺍﺳﺖ . ᥾= 1; ﺗﻤﺮﮐﺰ ﺍﻭ ﻧﻴﺰ ﺩﺭ ﺳﻠﻮﻙ&= #1548; ﻧﺘﻴﺠﻪ ﻣﺸﺨﺺ ﻣﻴﺪﻫﺪ . ﺍﻣﺎ ﺑﺮﺍﻯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﭼﻨﻴﻦ ﺗﻘﺴﻴﻤﻰ ﻓﺎﻳﺪه اﻯ ﻧﺪﺍﺭﺩ . ﻭ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﺮ ﺍﺳﻢ ﺍﻟﻬﻰ ﺩﻋﺎ ﮐﻨﺪ، ﮐﻪ ﺍﮔﺮ ﺩﺭﺳﺖ ﺳﻤﺖ ﻫﺪﻓﻬﺎﻯ ﺗﺪﺑﻴﺮﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، &#= 65251;ﺴﺘﺠﺎﺏ ﻣﻴﺸﻮﺩ . ﺣﺘﻰ ﺍﮔﺮ ﺑﻀﺮﺭ ﺧﻮﺩ ﺍﻭ ﺑﺎﺷﺪ = . ﺍﺻﻮﻟﺎ ﺑﺤث ﻓﻠﺴﻔﻰ ﻭ ﺗﺤﻠﻴﻠﻰ ﺍﺯ ﺭﺣﻤﺖ ﻫﺎﻯ ﺍﻟ&= #65260;ﻰ، ﺑﺴﺘﮕﻰ ﺑﺎﻳﻦ ﺩﺍﺭﺩ، ﮐﻪ ﭼﻪ ﺭﻭﺍﺑﻄﻰ ﻭ ﭼﻪ ﻣﻌﻴﺎﺭﻫﺎﺋﻰ ﺭﺍ ﺑﺮﺍﻯ ﺗﻔﮑ&= #65268;ﻚ ﻣﻔﻬﻮﻡ ﺭﺣﻤﺖ&#= 1548; ﻭ ﻳﺎ ﺣﺘﻰ ﺩﻳﮕﺮ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﻭ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺩﻧﻴﻮﻯ ﺩﺭ ﭘﻴﺶ ﺑﮕﻴﺮﻳﻢ .= ﺭﺍﺑﻄﻪ ﻧﻴﺎﺯ ﻭ ﺭﺣﻤﺖ ﺭﺍ ﮔﻔﺘﻴﻢ . ﺭﺍ= ;ﺑﻄﻪ ﻭﻣﺤﺪﻭﺩﻳّﺖ ﺩﺭ ﺗﻘﺴﻴﻢ ﻣﻔﺎﻫﻴﻢ ﺭﺍ ﻗﺒﻠﺎ ﮔﻔﺘﻪ ﺑﻮﺩﻡ . ﻫﺪف گیرﻯ ﺍﻧﺴﺎﻥ ﻣﻤﮑﻦ ﺍﺳﺖ ﻫﺪﻑ ﻧﻬﺎﺋﻰ ﺑﺎﺷﺪ . ﻭ ﺣﺘﻰ ﺳﺎﻟﻚ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﺑﻘﺼﺪ ﻣﺮﺣﻠﻪ ﻣﻌﻴﻦ ﺑﻌﺪﻯ ﺩﺭ ﺳﻠﻮﻙ ﭘﻴﺶ ﻣﻴﺮﻭﺩ، ﻧﻪ ﺑﻘﺼﺪ ﻭﺻﻮﻝ ﻓﻮﺭﻯ ﺑﻨﻬﺎﻳﺖ ﻫﺪﻑ ﻳﺎ ﻫﺪﻑ ﻧﻬﺎﺋ&= #65264;ﻧﻮﻉ ﺍﻳﻦ ﺗﻘﺴﻴﻢ ﺑﻨﺪﻯ ﻫﺎ ﺍﺯ ﺭﺣﻤﺖ ﻫﺎ، ﻣﻴ&#= 65176;ﻮﺍﻧﺪ ﻣﺨﺘﻠﻒ ﻭ ﺑﺮﺣﺴﺐ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻭﺗﺎﮐﺘﻴﻚ ﻓﻠﺴﻔﻰ ﻭﺗﮑﺎﻣﻠﻰ ﻓﺮﺩ ﺑﺎﺷﺪ . ﺭﺍ= ;ﺑﻄﻪ سوﻡ ﺭﺍ ﻣﺴﺄﻟﻪ ﺷﺮﻁ ﻟﺎﺯﻡ ﻭ ﮐﺎﻓﻰ ﻣﻴﺪﺍﻧﻴﻢ . ﺑﺮ= ﺍﻯ ﺗﺤﻘﻖ ﻳﻚ ﺭﺣﻤﺖ ﺍﻟﻬﻰ، &#= 64400;ﻪ ﺑﺮﺣﺴﺐ ﻏﺎﻳﺘﻰ ﻣﻌﻘﻮﻝ ﺍﻟﻬﻰ ﻭ ﻫﺪﻑ ﭘﺮ سود ﺃﺑﺪﻯ ﻭﻣﻄﻠﻖ ﺑﺎﺷﺪ، ﻗﻄﻌﺎ ﺷﺮﺍﻳﻄﻰ ﻟﺎﺯﻡ ﺩﺍﺭﺩ، &#= 64400;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺪﻭﻥ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺤﻘﻖﺭﺣﻤﺖ ﻧﻴﺰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ ﻭﻣﻨﻄﻘﻰ ﻫﻢ ﻧﻴﺴﺖ . ﺭﺣﻤﺖ ﺍ= ;ﺳﻤﺎﺋﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ، &#= 65267;ﻌﻨﻰ ﺭﺳﻴﺪﻥ ﺑﺎﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺍﺳﺖ . ﮐﻪ ﺍﻳﻦ ﺷﺮﻁ ﻟﺎﺯﻣﻰ ﺍﺳﺖ، ولی ﺷﺎﻳﺴﺘﮕﻰ ﺳﺎﻟﻚ ﺩﺭ ﺻﺪﺍﻗﺖ ﻭ ﭘﻴﮕﻴﺮﻯ ﻭ ﺻﺒﺮ ﻭ ﻇﺮﻓﻴّ&#= 65174;، ﻭ ﻫﺮ ﻳﻚ ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺩﻳﮕﺮ ﻫﺴﺘﻨﺪ .= ﺗﻮﻗﻒ ﺳﺎﻟﻚ ﻭﺣﺘﻰ ﻫﺮﮐس ﺍﺯﺍﻣﻴ= 5194; ﺗﺎ ﺭﺣﻤﺘﻰ ﻭ ﻓﻴﻀﻰ ﻭ ﺑﺮﮐﺘﻰ ﻭ ﻓﺘﺤﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﺑﻮﻯ ﺑﺮﺳﺪ . ﺍﮔ= ;ﺮ ﺧﻮﺩﺭﺍ ﻧﺸﻨﺎﺧﺘﻪ ﺑﺎﺷﺪ، ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﺷﺮﻁ ﻟﺎﺯﻡ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﻧﺪﻳﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﺗﻮﻗّﻊ ﺑﻰ ﺟﺎ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﻫﻢ ﺗﺤﻘﻖ ﻳﺎﺑﺪ ﺑﻀﺮﺭ ﺍﻭ ﺍﺳﺖ . ﻣﺎﻧﻨ= ;ﺪ ﺑﺮﮐﺘﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺭﺣﻤﺘﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﭘﻮﻟﻰ ﻭ ﻣﻘﺎﻡ ﻭ ﺯﻳﺒﺎﺋﻰ ﻭ ﻏﻴﺮﻩ ﻣﻴﺨﻮﺍﻫﻨﺪ، = 5261;ﺧﺪﺍ ﻣﻴﺪﻫﺪ . ولی ﻓﺘﻨﻪ ﻭ ﺑﻠﺎ ﻭ ﻣﺸﮑﻞ ﻭ ﺣﺠﺎﺏ ﺑﻴﺸﺘﺮ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 64404;ﺮﭼﻪ ﺩﺭﺳﻤﺖ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻴﺰ ﻫﺴﺖ . ﭼﻮﻥ ﺁﻧﻬﺎ ﺭﺍ ﺷﺪﻳﺪﺍ ﺍﺯ ﺧﺪﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺑﺂﻧﻬﺎ ﻣﻴﺪﻫﺪ . ﺯﻳﺮﺍ ﺑﺮﺣﺴﺐ ﺩﻳﮕﺮ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻣثلا ﮐﺴﺎﻧﻰ ﮐﻪ ﺍﺯ ﻭﺭﺍﻯ ﻳﻚ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﺑﻰ ﺍﻳﻤﺎﻧﻰ، &#= 65169;ﺎﺻﻄﻠﺎﺡ ﻧﺎﻥ ﻣﻴﺨﻮﺭﻧﺪ، و= 04;ی ﺧﻮﺩ ﺍﻳﻦ ﺭﺣﻤﺖ، ﭼﻴﺰﻯ ﺟﺰ ﻭﺑﺎﻝ ﺟﺎﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﻣﺪﺍﻡ ﻓﺮﺻﺖ ﻣﻴﻴﺎﺑﻨﺪ، ﮔ= 5256;ﺎﻩ ﮐﻨﻨﺪ ﻇﻠﻢ ﻧﻤﺎﻳﻨﺪ، ﻭ ﻧﻔس ﺧﻮﺩ ﺭﺍ ﺑﺎﻟﺄﺧﺮﻩ ﻓﺎﺳﺪ ﺗﺮ ﮐﻨﻨﺪ . ﻓﻠﺎﺳﻔ= ﻪ ﺑﻌﺪ ﺍﺯ ﺷﺮﻁ ﻟﺎﺯﻡ ﺍﺯ ﺷﺮﻁ ﮐﺎﻓﻰ ﻧﺎﻡ ﺑﺮ&= #65193;ه اﻧﺪ . ﻳﻌﻨﻰ ﺣﺘﻰ ﺗﺄﻤﻴﻦ ﺷﺮﺍﻴﻂ ﻟﺎﺯﻡ ﮐﺎﻓﻰ ﻧﻴﺴﺖ ﻭ = ﻳﻚ ﺷﺮﻁ ﺩﻳﮕﺮﻯ ﻫﺴﺖ ﮐﻪ ﻗﻄﻌﺎ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﮕﻴﺮﺩ ﻭ ﺁﻧﺮﺍ ﺷﺮﻁ ﮐﺎﻓﻰ ﻭ ﻧﻬﺎﺋ&= #65264; ﺧﻮﺍﻧﺪه اﻧﺪ . &= #65193;ﺭ ﻭﺍﻗﻊ ﺷﺮﻁ ﮐﺎﻔﻰ ﻫﻢ ﺧﻮﺩ ﻫﻤﺎﻥ ﺁﺧﺮﻳﻦ ﺷﺮﻁ ﻟﺎﺯﻡ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺷﺮﻁ ﮐﺎﻓﻰ ﺑﺪﻮﻥ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﻗﺒﻠﻰ ﺧﻮﺩ ﺗﺤﻘﻖ ﻧﻤﻰ ﭘﺬﻳﺮﺩ ﻫ&= #65252;ﻪ ﺍﻳﻦ ﻣﺒﺤث ﻓﻠ&#= 65204;ﻔﻰ ﺩﺭ ﺣﺎﻝ ﺳﺎﻟﮑﺎﻥ ﻗاب= 04; ﺗﺄﻣّﻞ ﺍﺳﺖ . ﻫ= ﺮﭼﻪ ﺧﻮﺑﻰ ﺩﻳﺪﻳﻢ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ، &= #65261;ﻫﺮﭼﻪ ﺧﻮﺑﻰ ﻧﺪﻳﺪﻳﻢ ﻳﺎ ﺣﺘﻰ ﺑﺪﻯ ﻫﺎﻯ ﺩﺭ ﻧﻈﺮ ﻣﺎ ﺍﺯ ﺧﻮﺩ ما ﺍﺳﺖ ﻭ ﺍﺯ ﻧﻔس ﻭ ﻓﮑﺮ ﻭﺭﻭﺵ ﺁﻟﻮﺩﻩ ﻭﻧﺎﺩﺭﺳﺖ ﻣﺎ ﺍﺳﺖ . ﺭﺣﻤﺘﻬﺎ= ﻯ ﺍﺳﻤﺎﺋﻰ ﺑﺪﻭﻥ ﻃﻰ ﻣﺮﺍﺣﻠﻰ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭﮐﺎﻓﻰ ﻣﺤﺎﻝ ﺍﺳﺖ ﺣﺘﻰ ﺍﮔﺮ ﺑﻔﺮﺽ ﻣﺤﺎﻞ ﺑ&= #65194;ﻭﻥ ﺁﻧﻬﺎ ﺑﺮﺳﺪ ﻭﺑﺎﻝ ﺟﺎﻥ ﻭﻧﻔس ﺍﺳﺖ . ﺍﮔ= ﺮ ﺑﻔﺮﺽ ﻫﻢ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﺳﻴﺪه اﻧﺪ و= 04;ی ﭼﻮﻥ ﺟﺎﻣﻊ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻧﺒﻮﺩﻧﺪ، ﺁﻧ= 5198;ﺍ ﺍﻧﮑﺎﺭ ﮐﺮﺩه اﻧﺪ . ﻳﺎ ﺣﺘﻰ ﻣﺎﻧﻨﺪ ﺑﺮﺧﻰ ﺍﺑﻠﻬﺎﻥ ﺍﺯ ﺁﻥ ﮐﺮﺍﻣﺎﺕ ﺧﻮﺩﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮ&#= 65193;ه اﻧﺪ ﻭ ﺭﺣﻤﺘﻬﺎ ﺭﺍ ﺑﺨﺪﻣﺖ ﻣﻨﺎﻓﻊ ﺩﻧﻴﻮﻯ ﺩﺭ ﺁﻭﺭﺩه اﻧﺪ . ﺩ&= #65197; ﺣﺎﻟﻴﮑﻪ ﺩﺭﻣﻌﻴﺎﺭ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭﻗﺘﻰ ﺧﻮﺏ ﺍﺳ&= #65174; ﮐﻪ ﺷﻨﺎﺧﺘﻪ ﺷﻮﻧﺪ ﻭ ﻗﺪﺭ ﻭﺷﮑﺮ ﺁﻥ ﺑﺠﺎ ﺁﻭﺭﺩﻩ ﺷﻮﺩ . ﻭ ﺻﺎﺣﺒﺶ ﻭﻇﺎﻳﻒ ﺧﻮﺩﺭﺍ ﻧﺴﺒﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ . ﻳﻌﻨﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺑﻌﺪﻯ ﺑﮑﺎﺭ ﮔ&= #65198;ﻓﺘﻪ ﺷﻮﺩ . ﺯﻳﺮﺍ ﺭﺣﻤﺖ ﺧﺪﺍ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻣﺠﺎﻧﻰ ﺍﺳﺖ و&#= 1604;ی ﭼﻮﻥ ﺧﻮﺩ ﺍﻳﻦ ﺭﺣﻤﺖ، ﻣﺮﺣﻠ= 5258; ﻣﻘﺪﻣﺎﺗﻰ ﺑﺮﺍﻯ ﻳﻚ ﺷﻬﻮﺩ ﺑﻌﺪﻯ ﺍﺳﺖ . ﭘس ﻣﻴﺘﻮ= ﺍﻥ ﮔﻔﺖ ﺭﺣﻤﺖ ﺧﺪﺍ، ﻫﻤﻴﺸﻪ ﻫﻤﺮﺍﻩ ﺑﺎ ﻭﻇﻴﻔﻪ ﻭ ﻣﺴﺌﻮﻟﻴّﺘﻰ ﺍﺳﺖ ﻭ ﺣﺘﻰ ﺧﻴﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﻋﺎﻟﻰ ﺗﺮ، ﺯﻳ&#= 65198;ﺍ ﻣﺤﺼﻮﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺎﻥ ﻣﺴﺌﻮﻟﻴّﺖ ﺑﺮﺗﺮ، ﺣﺼﻮﻝ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﮐﻤﺎﻝ ﺑﺮﺗﺮ ﺍﺳﺖ . ﺍﻣﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﻏﺎﻳﺖ ﺍﻟﻬﻰ، ﻭ ﺑﻰ ﺗﻮجّه ﺒﻔﻄﺮʋ= 73; ﺫﺍﺗﻰ ﺧﻮﺩﺷﺎﻥ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ، ﻭﺑﻰ ﺧﺒﺮ ﺍﺯ ﻣﺴﺌﻮﻟﻴّﺘﻬA= 166; ﻭ ﺷﮑﺮ ﮔﺬﺍﺭﻳﻬﺎ ﻭ ﺍ&= #65169;ﺪﻳﺖ ﺧﻮﺩﻫﺴﺘﻨﺪ .</span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺭﺣﻤﺖ ﻫﺎ ﺑﺎﻳﺪ ﺩﺭ ﻭﻗﺖ ﻣﻨﺎﺳﺐ، ﻭ ﺩﺭ ﻣﺤﻞ ﻣﻨﺎﺳﺐ ﺑﺮﺳﻨﺪ . ﻭﺍﻟّ&= #65166; ﻭﺑﺎﻝ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺩﺍﺩﻥ ﺷﻤﺶ ﻃﻠﺎ ﺑﮑﺴﻰ ﮐﻪ ﺩﺭ ﻣﺮﺩﺍﺑﻰ ﺩﺭ ﺣﺎﻝ ﻏﺮﻕ ﺷﺪﻥ ﺗﺪﺭﻳﺠﻰ ﺍﺳﺖ&#= 1548; ﻧﻘﻤﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺗﺴﺮﻳﻊ ﺩﺭ ﻓﺮﻭ ﺭﻓﺘﻦ ﺍﻭ ﺩﺭ ﻣﺮﺩﺍﺏ = . ﮔﺮﭼﻪ ﺩﺭ ﻣﺮﺩﺍﺏ ﺩﻧﻴﺎ ﻧﻴﺰ ﺍﺯ ﺍﻳﻦ ﻧﻤﻮﻧﻪ ﻫﺎ ﺯﻳﺎﺩ ﺳﺮﺍﻍ ﺩﺍﺭﻳﻢ .= ﻭ ﺭﺣﻤﺘﻰ ﺍﺯ ﺧﺪﺍ ﻃﻠﺒﻴﺪﻩ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺑﻀﺮﺭ ﺷﺨﺺ ﺍﺳﺖ . ﻭ ﺁﻳﻨﺪه اﺵ ﻫﻢ ﺩﺭ ﺧﻄﺮ = ولی ﺑﺎﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﻫﺪ . ﺯﻳﺮﺍ= </span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺭﺍﺳﺘﺎﻯ ﻫﺪﻓﻬﺎﻯ ﺩﻳﮕﺮ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺍﻳ= ;ﻦ ﻭﻗﺖ ﻭﺣﺎﻝ ﻭﺩﺭ ﺯﻣﺎﻥ ﻣﻨﺎﺳﺐ، ﺭﺳﻴ= 5194;ﻥ ﺭﺣﻤﺖ ﺍﮔﺮ ﺯﻭﺩﺗﺮ ﺑﺮﺳﺪ&#= 1548; ﮐﻪ ﻭﺑﺎﻝ ﺍﺳﺖ&= #1548; ﻭ ﺍﮔﺮ ﺩﻳﺮﺗﺮ ﺑﺮﺳﺪ ﺣﺴﺮﺕ ﺍﺳﺖ . ﺍﺯ ﻣﺸﺨﺼﺎﺕ ﺟﺎﻟﺐ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﺟﻬﺎﻥ ﺳﺎﻟﮑﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻫﻢ ﺧﻮﺩ ﺑﺎ ﭼﺸﻢ ﺷﺨﺼﻰ ﺍﻟﻬﻰ، &#= 65259;ﺮ ﻃﻮﺭ ﮐﻪ ﻫﺴﺖ، &= #65261;ﻫﻢ ﺍﺯ ﭼﺸﻢ ربّ ﺍﻟﻨﻮﻉ ﻣﺮﺑﻮﻃﻪ، ﻭﻫ= 5250; ﺍﺯ ﭼﺸﻢ ﭘﻴﺮ ﻣﺮﺑﻮﻃﻪﺗﺤﺖ ﻣﺮﺍﻗﺒﻪ ﺍﺳﺖ .= ﻫﺮ ﺩﺍﺭﻭﺋﻰ ﺭﺍ ﺑﺠﺎ ﻭﻣﻨﺎﺳﺐ ﺗﺠﻮﺑﺰ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ ﺍﺭﺍﺋﻪ ﻣﻴﮕﺮﺩﺩ . ﻭﻫﻤ= ﻪ ﺍﻳﻨﻬﺎ ﻳﻚ ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻭ ﻗﻴّﻮﻣﻴﺘﻰ ﻣﺨﺼﻮﺹ ﺩﺍﺭﺩ .= ﮐﻪ ﺿﻤﻦ ﺣﻔﻆ ﺟﺴﻢ ﻭﻭﺟﻮﺩ ﺳﺎﻟﻚ&#= 1548; ﺧﺪﺍﻭﻧﺪ ﺗﻐﻴﻴﺮ مثبت᥾= 1; ﺗﮑﺎﻣﻠﻰ ﻣﻴﺪﻫﺪ . ﻭ ﺍﻳﻦ ﮐﻤﺎﻝ ﺣﺎﻝ ﺭﺍ ﺩﺭ ﺍﻭ ﺗثبیت ﻣﻘﺎم ﻤﻴﻨﻤﺎ= 5267;ﺪ، ﮐﻪ ﺁﻧﺮﺍ صوف= 40;ّه (ﻣﻘﺎﻡ ﺷﺪﻥ ﺣﺎﻝ) ﻣﻴﻨﺎﻣﻨﺪ . ﻫﻨ= ﻮﺯ ﺟﺎﻯ ﻣﻄﺎﻟﻌﻪ ﺑﻴﺸﺘﺮﻯ ﺍﺳﺖ .= ﮐﻪ ﺭﺣﻤﺘﻬﺎ ﺑﺎﭼﻪ ﻣﺴﺎﺋﻞ ﺟﻬﺎﻧﻰ ﺩﻳﮕﺮ ﺭﺍﺑﻄﻪ ﻭﻣﻨﺎﺳﺒﺖ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺎ ﭼﻪ ﺍﻧﻮﺍﻉ ﻭﭼﻪ ﺷﺮﺍﻳﻄﻰ&#= 1548; ﺑﺮﺍﻯ ﻣﻔﻴﺪ ﺑﻮﺩﻥ ﺭﺣﻤﺖ ﮐﺸﻒ ﮐﻨﻴﻢ ﻭ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺑﮑﺎﺭ ﮔﻴﺮﻳﻢ . ﻧﻪ ﻟﺬﺕ ﺟﻮﺋﻰ ﺩﻧﻴﻮﻯ . ﺍﺯ ﺟﻤﻠﻪ ﻋﺠﻠﻪ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺍﻯ ﺭﺣﻤﺖ ﻣﺮﺑﻮﻃﻪ ﺍﺳﺖ .= ﻭﻫﻤﺎﻥ ﻃﻠﺐ ﺩﺭ ﻏﻴﺮ ﺯﻣﺎﻥ ﻣﻨﺎﺳﺒﺖ ﻭ ﺍﻳﻦ ﻋﺠﻠﻪ ﮐﺎﺭ ﺷﻴﻄﺎﻥ ﺍﺳﺖ ولی ﻧﻪ ﻋﺠﻠﻪ ﺩﻧﻴﻮﻯ .= ﮐﻪ ﺩﺭ ﺩﻧﻴﺎﻯ ﻣﺎﺩﻯ، ﺑﺮﺣﺴ= 5168; ﺷﺮﺍﻳﻂ ﻋﻘﻠﻰ ﻭﻣﻨﻄﻘﻰ، ﮔﺎ= 5259;ﻰ ﺑﺎﻳﺪ ﻋﺠﻠﻪ ﮐﺮﺩ، ﺗﺎ ﻃﻔﻞ ﻏﺮﻗﻰ ﻧﺠﺎﺕ ﻳﺎﺑﺪ، ﻭﮔﺎﻫ= 5264; ﺑﺎﻳﺪ ﺩﻧﺪﺍﻥ ﺭﻭﻯ ﺟﮕﺮ ﮔﺬﺍﺷﺖ ﻭﺻﺒﺮ ﮐﺮﺩ . ﻣﺎﻧﻨﺪ ﻣﺎﺩﺭﻯ ﮐﻪ ﺩﺧﺘﺮﺵ ﺩﺭ ﺣﺎﻝ ﺯﺍﻳﻤﺎﻥ ﺍﺳﺖ . ﺍﻣﺎ ﺩﺭ ﺳﻠﻮک الهی ﻋﺠﻠﻪ ﻫﻤﻴﺸﻪ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓت اﺯ ﺷﻴﻄﺎﻥ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﻋﺠﻠﻪ ﺗﻮﻓﻴﻖ ﺳﺎﻟﻚ ﻳﻌﻨﻰ ﺍﺗّﮑﺎﻯ ﺑﻔﮑﺮ ﺧﻮﺩ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﺳﺖ . ﻭ ﻳﻌﻨﻰ ﻧﺪﺍﺷﺘﻦ ﺗﺴﻠﻴﻢ ﺑﭙﻴﺮ&#= 1548; ﻭ ﻧﺪﺍﺷﺘﻦ ﺍﻳﻤﺎﻥ ﻭﻋﻘﻴﺪﻫﺎﻯ، = 4400;ﻪ ﺧﺪﺍﻭﻧﺪ ﻣﺪﺑّﺮ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺎﻇﺮ ﺍﻋﻤﺎﻝ ﻫﺴﺘﻨﺪ ﻭ ﺧﻮﺩ ﺑﻬﺘﺮ می ﺪﺍﻧﻨﺪ ﭼﻪ ﮐﻨﻨﺪ . ﻭ ﺣﺘﻰ ﻣﺸﺘﺎﻕ ﺗﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻣﺎ، &#= 65169;ﺮﺍﻯ ﺩﺍﺩﻥ ﻫﺮ ﺭﺣﻤﺖ ﻫﺴﺘﻨﺪ .= ﺩﺭ ﻣﺒﺤث ﻃﻠﺐ ﻭ ﺩﻋﺎ، ﺍﻳﻦ ﻧﮑﺘﻪ ﺁﻣﺪﻩ، &#= 64400;ﻪ ﺁﻳﺎ ﺩﻋﺎ ﺑﮑﻨﻴﻢ ﻳﺎ ﻧﮑﻨﻴﻢ . ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺩﻋﺎ ﻧﻮﻋﻰ ﺍﺳﺘﻌﺠﺎﻝ ﻭ ﻃﻠﺐ ﺯﻭﺩﺗﺮ ﺍ&= #65203;ﺖ، ﻭ ﺩﺭ ﺳﻠﻮﻙ ﻧﻴﺰ ﻧﻘﺶ ﺯﻳﺎﺩﻯ ﺩﺍﺭﺩ .= ﮐﺠﺎ ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩﻣﺎﻥ ﺑﺎﻳﺪ ﺩﻋﺎ ﮐﻨﻴﻢ . ﻣثلا ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻋﺠﻠﻪ ﻧﮑﻨﻴﻢ &= #1608;لی ﺑﺮﺍﻯ ﻭﻇﻴﻔﻪ ﮐﺴﺐ ﺷﺮﺍﻳﻂ ﻭﻣﻘﺪﻣﺎﺕ ﻟﺎ&#= 65199;ﻡ ﻋﺠله ﻨﻤﺎﺋﻴA= 250; . ﻳﻌﻨﻰ ﺩﺭ ﺁﻧچه ﻮﻇﻴﻔﻪ ﺑﺮﺍﻯ ﻣﺎ ﺍﺳﺖ ﻋﺠﻠﻪ ﮐﻨﻴﻢ ﻭ ﺁﻧﭽﻪ ﮐﻪ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ، ﺑﺎ&#= 65267;ﺪ ﺗﻮکُلّ ﭘﻴشه= ﮐﻨﻴﻢ . ﺍﻣﺎ ﺩﻋﺎ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺁﺯﺍﺩ ﺍﺳﺖ . ﭼﻪ ﻋﺠﻠﻪ ﻭ ﭼﻪ عَ&#= 1583;َم ﻋﺠﻠﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﺪﻑ ﻭﺍﻟﻬﻰ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻭ ﺩﻋﺎﺋﻰ ﮐﻪ ﺩﺭ ﺳﻤﺖ ﻫﺪﻑ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، ﻣﺴﺘﺠ= 5166;ﺏ ﺍﺳﺖ . ﺑﺮﺧﻰ ﻫﻢ ﺑﺮ ﺳﺒﻴﻞ ﺍﻋﺘ&= #65252;ﺎﺩ ﺑﺘﻮکُلّ، ﻣﻌ= ;ﺘﻘﺪﻧﺪ ﮐﻪ ﺗﺤﻘﻖ ﻫﺮ ﺭﺣﻤﺖ ﻭ ﺍﺳﺘﺠﺎﺑﺖ ﻫﺮ ﺩﻋﺎﺋﻰ ﻣﻨﻮﻁ ﺑﻌﻠﻢ ﺍﺯﻟﻰ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺑﺮﺣﺴﺐ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭﺫﺍﺕ ﻣﻮﺟﻮﺩ ﺍﺳﺖ . ﮐ= ;ﻪ ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻭﻗﺖ ﺧﻮﺩ ﺑﺪﺭﺳﺘﻰ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﭼ= ;ﻨﻴﻦ ﺍﻋﺘﻤﺎﺩﻯ ﺩﺭ ﺩﻧﻴﺎ ﺩﺭﺳﺖ، &#= 65261; ﺧﺎﺹ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺍﺳﺖ . ﻭﮐ= ;ﺎﻣﻠﺎﻥ ﻧﻴﺰ ﺩﺭ ﺩﻧﻴﺎ ﺍﻳﻦ ﺭﺍ ﻣﻰ ﻓﻬﻤﻨﺪ ولی ﻏA= 268;ﺮ ﺳﺎﻟﮑﺎﻥﻫﻨﻮ= 5199; ﻣﺘﮑﻰ ﺑﺨﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ ﺍﺻﺮﺍﺭ ﻭ ﻋﺠﻠﻪ ﺩﺭ ﮐﺴﺐ ﺭﺣﻤﺖ ﻣﺎﺩﻯ ﺩﺍﺭﻧﺪ.ﺍﻣﺎ ﺩﺭﺳﻠﻮﻙ ﺳﺎﻟﻚ ﺩﺭ ﻋﻠﻢ ﺍﻟﻬﻰ ﺍﺳﺖ ول= 740; ﺗﺤﻘﻖ ﺁﻥ ﻋﻠﻢ ﻣﻨﻮﻁ ﺑﺴﻠﻮﻙ ﻭﻫﻤّﺖ ﺳﺎﻟﻚ ﺍﺳﺖ . ﺍﮔﺮ ﺳﺎﻟﻚ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭﮐﺎﻓﻰ ﺭﺍ ﺁﻣﺎﺩﻩ ﮐﻨ&= #65194;، ﺍﺳﺘﻌﺠﺎﻝ ﺩﺭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺖ . ﻭ ﺻﺤﻴﺢ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺩﺭ ﻋﻠﻢ ﺍﻟﻬﻰ&= #1548; ﻣﺴﺄﻟﻪ ﺯﻣﺎﻥ ﺁﻧﻘﺪﺭﻫﺎ ﻣﻬﻢ ﻧﻴﺴﺖ، ﺗ&#= 65166; ﺷﺮﺍﻳﻂ ﻣﻨﺎﺳﺐ، ﺑﺮﺍ= 5263; ﺗﺤﻘﻖ ﺭﺣﻤﺖ ﭼﻪ ﺑﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺑﺴﺘﻪ ﺑﻬﻤّﺖ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻫﺮﭼﻪ ﻣﺎ ﺩﺭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭ ﮐﺎﻓﻰ ﻋﺠﻠﻪ ﮐﺮﺩﻳﻢ، ﻋﻠﻢ ﺍﻟﻬﻰ ﻧﻴﺰ ﺯﻭﺩﺗﺮ ﺗﺤﻘﻖ ﻣﻴﻴﺎﺑﺪ . ﺧﺪﺍ= ﻭﻧﺪ ﺯﻣﺎﻥ ﻧﺪﺍﺭﺩ&#= 1548; ولی ﺑﻰ ﻫﻤّﺘʌ= 64; ﻣﺎ ﺩﺭ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﻣﺎ، ﺯﻣ&#= 65166;ﻥ ﺳﺎﺯﻯ ﻣﻴﮑﻨﺪ .= ﺗﺄﺧﻴﺮ ﺩﺭﺗﻮﻓﻴﻖ ﻭﺣﺘﻰ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ . ﻟﺬ= ﺍ ﺑﺮﺧﻰ ﻓﻘﻬﺎ ﺑﻨﺎﻡ ﺗﻮکُل¡= 7; ﺑﻌﺎﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﭼﻨﻴﻦ ﺳؤﺍﻝ ﻭ ﺩﻋﺎ ﺭﺍ ﺯﺍﺋﺪ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﺍﻳﻨﮑﻪ ﻣﻄﺎﺑﻖ ﺑﺎ ﺯﻣﺎﻥ ﺩﺭ ﻋﻠﻢ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻔﺘﻨﺪ که ﺩﻋﺎ ﻭ ﺳؤﺍﻝ ﻳﻚ ﺍﻣﺮﺍﺣﺘﻴﺎﻃ= 5264; ﺍﺳﺖ . ﻳﻌﻨﻰ ﻫﻢ ﺩﻋﺎ ﻣﻰ ﮐﻨﻴﻢ&= #1548; ﻭﻫﻢ ﺑﻪ ﺁﻥ ﺩﻝ ﻧﻤﻰ ﺑﻨﺪﻳﻢ . ﺍ= ;ﻳﻦ ﺩﻗﻴﻘﺎ ﻫﻤﺎﻥ ﻣﻌﻨی ﺒﻰ ﺍﻳﻤﺎﻧﻰ ﺭﺍ ﻣﻴﺪﻫﺪ، ﻭ ﻧﺎ ﺷﻨﺎﺧﺘﮕﻰ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭﻟﻮ ﺩﺭ ﺳﻄﺢ ﺍﺟﻤﺎﻟﻰ . ﺧﺪﺍ= ﻭﻧﺪ ﻭ ﺍﻭﻟﻴﺎ ﻭ ﺃﻧﺒﻴﺎ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﻣﻌﻠﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺪﺍﻡ ﺗﻮﺻﻴﻪ ﺑﺪﻋﺎ ﻣﻴﮑﻨﻨﺪ، ﻭﺗ= 5262;ﺻﻴﻪ ﺑﻌﺪﻡ ﻋﺠﻠﻪ ﻣﻰ ﻧﻤﺎﻳﻨﺪ، &#= 64400;ﻪ ﻫﺮ ﺩﻭ ﺿﺪ ﻳﮑﺪﻳﮕﺮ ﻫﺴﺘﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺎ ﻧﻴﺰ ﺑﺎﻳﺪ ﺩﻋﺎ ﻧﮑﻨﻴﻢ ﻭ ﺩﺭ ﺗﻮکُلّ ﺑﺎﺷﻴﻢ، ﻭﻫﻢ ﺑﺎﻳﺪ ﻋﺠله ﺒﮑﻨﻴﻢ، ﻭﺷﺮ= 5165;ﻳﻂ ﻟﺎﺯﻡ ﺭﺍ ﺯﻭﺩﺗﺮ ﺩﺭﺧﻮﺩ ﺁﻣﺎﺩﻩ ﻧﻤﺎﺋ&#= 65268;ﻢ . ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﻫﺮﮔﻔته اA= 263; ﺑﺴﺘﻪ ﺑﺎﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﮐﺪﺍﻡ ﺟﻬﺖ، ﻭ ﺍﺯ ﮐﺪﺍﻡ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ، ﻭﭼ= 5258; ﻣﻘﺼﻮﺩ ﻓﮑﺮﻯ ﻭﻧﻴّﺘﻰ ﻣﻄﺮ= 5185; ﺑﺎﺷﺪ . ﺗﻤﺎﻡ ﺷﺮﺍﻳﻂ ﺗﻮﻓﻴﻖ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261;ﺣﺘﻰ ﺗﻮﻓﻴﻖ ﺩﺭ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ&#= 1548; ﻣﻨﻮﻁ ﺑﺎﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺩﺭﻫﺮﺯﻣﺎﻥ ﺷﺮﺍﻳﻂ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﻗﺎﺑﻠﻴّﺖ ﻓﺮﺩ ﭼﻴﺴﺖ . ﻣﺎ ﺑﺎﻳﺪ ﭼﻨﻴﻦ ﻗﺎﺑﻠﻴّت هاﺋﻰ ﺭﺍ ﺍﺿﺎﻓﻪ ﮐﻨﻴﻢ .= ﻭ ﻳﺎ ﺑﻤﻌﻨﻰ ﺩﻳﮕﺮ، ﻣﻮﺍﻧ= 5226; ﮐﺴﺐ ﺍﻳﻦ ﺍﺳﺘﻌﺪﺍﺩ ﻫﺎ ﺭﺍ ﺑﺮﻃﺮﻑ ﻧﻤﺎﺋﻴﻢ . ﺩﻭﻟ= ّﺎ ﺩﻭﻟّﺎ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺷﺘﺮ سوﺍﺭﻯ ﮐﺮﺩ، ﻭ ﻳﺎ ﻫﻢ ﺧﺪﺍ ﻭﻫﻢ ﺧﺮﻣﺎ ﺭﺍ ﺧﻮﺍﺳﺖ . ﺧﺪﺍﻭ= ﻧﺪ ﺟﺰ ﺩﺭ ﺣﺼﻮﻝ ﻗﺎﺑﻠﻴّﺖ، ﻫA= 268;ﭻ ﺭﺣﻤﺘﻰ ﻧﻤﻰ ﮐﻨﺪ، ﻣﮕﺮ ﺭﺣﻤﺘﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﻓﺮﺻتهاﻯ ﻣﺠﺪﺩ . ﻭ ﺍﮔﺮ ﺧﻮﺍﺳﺘﻪ ﺷﻮﺩ ﺭﺣﻤﺖ ﻫﻢ ﺗﺄﻣﻴﻦ ﮔﺮﺩﺩ&#= 1548; ﺑﻨﻔﻊ ﺩﻳﮕﺮﺍﻥ ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻫﺴﺖ . ولی ﻗﻄﻌﺎ ﺑﻀﺮﺭ ﻃﺎﻟﺐ ﻭﻣﺴﺘﻌﺠﻞ ﺁﻥ ﻧﻴﺰﻣﻴﺒﺎﺷﺪ . = ﻣﺪﻋﻰ ﺳﻠﻮﻙ، ﮐﻪ ﻫﺮﮔﺰ ﻋﻤﻠﺎ ﺗﻦ ﺑﺮﺍﻩ ﺧﺪﺍ ﻧﻤﻴﺪﺍﺩ، ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ آ&#= 1586;مایش ﺗﺴﻠﻴﻢ ﺷﺪ . ﺑﺎ= ;ﻭ ﮔﻔﺘﻢ، ﺍﮔﺮ ﺍﺳﻢ ﺍﻋﻈﻢ ﺑﺠﻮﺋﻰ، ﮐﻠﻴ= 5194;ﻫﺎﻯ ﺗﻤﺎﻡ ﺫﺧﺎﻳﺮ ﺩﻧﻴﺎ ﻭ ﺑﺎﻧﮑﻬﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﻭﻳﺖ ﺑﺎﺯ ﻣﻴﺸﻮﺩ . ﮔ= ;ﻔﺖ ﺣﺎﺿﺮﻡ . ﺳﭙس ﮔ= ﻔﺘﻢ، ﻋﻴﺐ ﮐﺎﺭ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﭘس ﺍﺯ ﺁﻣﻮﺧﺘﻦ ﺍﺳﻢ ﺍﻋﻈﻢ، ﺧﻮﺩ ﺷﺨﺼﺎ ﻭ ﺑﺨﺎﻃﺮ ﮐﻤﺎﻟﺎﺗﻰ ﮐﻪ ﮐﺴﺐ ﻣﻴﮑﻨﻰ، &#= 65187;ﺎﺿﺮ ﻧﻴﺴﺘﻰ ﻫﻴﭻ ﻗﻔﻠﻰ ﺭﺍ ﺑﺎﺯ ﮐﻨﻰ . ﻣﺪﻋﻰ ﻃﻠﺐ ﺍﺳﻢ ﺃﻋﻈﻢ ﺑﺎ ﺍﻃﻤﻴﻨﺎﻥ ﭘﺎﺳﺦ ﺩﺍﺩ، ﮐ&#= 65258; ﺧﻴﺎﻟﺖ ﺁسوﺩA= 257; ﺑﺎﺷﺪ، ﻣﻦ ﭼﻨﻴﻦ ﻋﻴﺒﻰ ﺭﺍ ﺩﺭ ﮐﺎﺭﻡ ﻧﺨﻮﺍﻫﻢ ﺩﺍﺷﺖ . ﺍﻳﻨﺠﺎ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﺤﻮﻯ ﻣﻌﻠﻮﻡ ﺍﺳﺖ، &#= 64400;ﻪ ﺻﺎﺣﺐ ﻫﺮ ﺭﺣﻤﺖ، ﺑﺪﻭﻥ ﺷﺎﻳﺴﺘﮕﻰ ﺑﺂﻥ ﺭﺣﻤﺖ، ﻭ ﻧﻴﺰ ﺑﺨﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﭼﻪ ﻇﻠﻤﻰ ﮐﻪ ﻧﺨﻮﺍﻫﺪ ﮐﺮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻋﺮﻓﺎ ﻣﻴﮕﻮﻳﻨﺪ، ﺍ= 5255;ﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺮﺣﺴﺐ ﺣﻀﻮﺭ ﺩﻝ ﻭ ﺷﻬﻮﺩ ﻭ ﻣﻌﺮﻓ&= #65174; ﻟﺎﺯﻡ، ﺩﺭﻣﻴ= 5268;ﺎﻳﻨﺪ ﮐﻪ ﺣﺎﻟﺎ ﻭﻗﺖ ﻃﻠﺐ ﮐﺪﺍﻡ ﺭﺣﻤﺖ، ﻭﻳﺎ ﻭﻗﺖ ﺁﻥ ﻧﻴﺴﺖ = . ﮐﺎﻣﻠﺎﻥ ﻫﺮﮔﺎﻩ ﺭﺣﻤﺘﻰ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ، ﺁﻧﺮ= 5165; حقّ ﻃﺒﻴﻌﻰ ﺧﻮﺩ، ﻭ ﺷﺎﻳﺴﺘﻪ ﻣﻘﺎﻡ ﻭ ﻣﻨﺎﺳﺒﺘﻰ ﮐﻪ ﺩﺍﺭﻧﺪ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ . ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻫﺮ ﺩﻭ ﺣﺮﻑ ﺑﺎ ﺍﻳﺮﺍﺩ ﺯﻳﺎﺩﻯ ﮐﻪ ﺩﺍ&= #65197;ﺩ، ﺗﻨﻬﺎ ﺩﺭ حقّ ﭘﻴﺮ ﺩﺭ ﺑﺎﺭﻩ ﺷﺎﮔﺮﺩﺍﻧﺶ ﺩﺭﺳﺖ ﺍﺳﺖ . ﻭﻯ ﻣﻴﺪﺍﻧﺪ ﭼﻪ ﻭﻗﺖ ﺍﺯ ﺧﺪﺍ، &= #64380;ﻪ ﭼﻴﺰﻯ ﺑﺮﺍﻯ ﺷﺎﮔﺮﺩ ﺳﺎﻟﮑﺶ، ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺷﺪﻩ ﺑﺨﻮﺍﻫﺪ . ﻭﻫﻢ ﺁﻧﺮﺍ ﻧﻮﻋﻰ ح&#= 1614;قّ ﻤﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺧﺪﺍ ﭼﻨﻴﻦ ﺣﻘّﻰﺭﺍ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻗﺎﺋﻞ ﺷﺪﻩ ﺍﺳﺖ . ﺍﻣﺎ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﺩ= ;ﺭ ﻫﺮ ﺣﺎﻝ ﺍﻳﻦ ﻣﺸﻴّﺖ ﺧﺪﺍ ﻭ ﻫﺪﻓﻬﺎﻯ ﺯﻳﺎﺩ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺩﻟﻴﻞ ﺗﺤﻘﻖ ﻳﻚ ﺩﻋﺎ ﻳﺎ ﺗﺄﻣﻴﻦ ﻳﻚ = ﺭﺣﻤﺖ ﺭﺍ ﻣﻴﺒﺎﺷﺪ . ﻭ= ;ﮔﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﻳﻦ ﺭﺣﻤﺖ بر= 575;یش ﺩﺭ ﺑﺮﺩ ﺩﻭﺭ ﻧﻘﻤﺖ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺧﻮﺩ ﺧﻮﺍﺳته اﻧﺪ . ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺫﺍﺗﻰ ﺁﻧﻬﺎ ﻫﻢ ﭼﻨﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺍﻣ= ;ﺎ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻫﺮﮔﺰ ﺩﺭ حقّ ﺧﻮﺩ، ﭼﻨﻴﻦ ﻓﮑﺮ ﻧﻤﻰ ﮐﻨﻨﺪ . ﺯﻳﺮﺍ ﺭﺣﻤﺘﻬﺎ ﺭﺍ ﮐﻪ ﺷﻬﻮﺩ ﺑﺎﺷﻨﺪ ﮔﺮﻓت= 607; اﻧﺪ، ﻭ ﺑﺴﺮﺣﺪّ ﻧﻬﺎﺋﻰ ﺷﺎﻧس &#= 65169;ﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺳﻴﺪه اﻧﺪ . ﻭﺩﻳﮕﺮ ﺭﺣﻤﺖ ﺷﻬﻮﺩﻯ ﺩﺭ ﺍﻳﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺍﻧﺘ&= #65224;ﺎﺭ ﻧﺪﺍﺭﻧﺪ . ﺍﻣﺎ ﺭﺣﻤﺘﻬﺎ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﮐﺎﻣﻠﺎﻥ، ﮐﻪ ﺧﺪﺍ ﻭﺗﺪﺑﻴﺮ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﻭﺗﻨﺰﻳﻞ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﺩ ﻭ ﮐﺎﻣﻞ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺗﻮکُلّ ﻭ ﺗﺴﻠﻴﻢ ﺧﺪﺍﺋﻰ ﺍﺳﺖ، &#= 65261; ﺳﺮﺧﻮﺩﻯ ﺩﺭ ﮐﺎﺭﻯ ﻧﺪﺍﺭﺩ .= ﻭ ﺍﮔﺮ ﻫﻢ ﺑﻤﻴﻞ ﺧﻮﺩ ﮐﺎﺭﻯ ﺑﺨﻮﺍﻫﺪ ﻭ ﻳﺎ ﺭﺣﻤﺘﻰ ﺩﺳﺖ ﺑﺪﻫﺪ، ﻗﻄﻌﺎ ﺑﺎﺯ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﺍﻭ ﺩﺳﺖ ﻭ ﭼﺸﻢ= ﺧﺪﺍ ﺍﺳﺖ . ﻭ ﻗﻄﻌﺎ ﻫﻢ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﺨﻮﺍﺳﺘﻪ، ﺑ= 5248;ﮑﻪ ﺑﺮﺍﻯ ﭘﻴﺮﻭﺍﻧﺶ ﻣﻴﺨﻮﺍﻫﺪ . ﺩﺭ ﺍﻳﻦ ﺣﺎﻝ ﻧﻴﺰ ﺑﺎﺯ ﻣﺸﻴّﺖ ﻭﺻﻠﺎﺡ ﺩﻳﺪ ﺧﺪﺍ ﻣﻄﺮﺡ ﺍﺳﺖ . ﮐﻪ ﺧﺪﺍ ﺑﭙﻴﺎﻣﺒﺮ ﺧﻮﺩ ﻧﻴﺰ ﺧﻮﺭﺩﻩ ﮔﺮﻓﺖ&#= 1548; ﮐﻪ ﭼﺮﺍ ﺑﻬﺮ ﮐس ﻋﻠﺎﻗﻪ ﺩﺍﺭﺩ، برایش ﺍﺳﺘﻐﻔﺎﺭ ﻭ ﺍﺻﺮﺍﺭ ﻣﻴﻮﺭﺯﺩ؟ ﻭﻳ= 5166; ﭼﺮﺍ ﺑﻤﺮﺩ ﻧﺎﺑﻴﻨﺎﺋﻰ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﮐﺮﺩ، ﺗﺎ ﺷﺎﻳﺪ ﺑﺰﺭﮔﺎ&#= 65253; ﻗﻮﻡ قُریش ﺭᥴ= 5; ﺑﺨﻮﺩ ﺟﻠﺐ ﮐﻨﺪ . ﺧﺪﺍ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﻳﺪﻩ ﺑﻮﺩ، ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺮﺍﻯ ﮐﻮﺭ ﺟﺰﺍﻣﻴﺪﻯ ﺍﺣﺘﻤﺎﻟﻰ ﻗﺎ&#= 65163;ﻞ ﻧﺒﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺗﻘﺴﻴﻢ ﺩﻳﮕﺮﻯ ﺍﺯ ﺍﺑﻦ ﻋﺮﺑﻰ ﺁﻣﺪﻩ، ﮐﻪ ﻣﺘﻮﮐّﻠﺎﻧﻰ ﺑﺨﺪﺍ، ﺑﺮﺍﺳ= 5166;س ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﻗﺎﺑﻠﻴّﺖ ﻫﺎ ﺩﻭﮔﻮﻧﻪ ﻫﺴﺘﻨﺪ . ﺑﺮﺧﻰ ﺑﺮﺣﺴﺐ ﺭﺣﻤﺖ ﺭﺳﻴﺪﻩ، ﻣﻴﺘ= 5262;ﺍﻧﻨﺪ ﺍﺳﺘﻌﺪﺍﺩ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ ﻭ ﺑ&= #65198;ﺧﻰ ﺑﺮﺣﺴﺐ ﺍﺳﺘﻌﺪﺍﺩﻯ ﮐﻪ ﺁﻧﺮﺍ ﺷﻨﺎﺧته اﻧﺪš= 8; ﺑﺎﻧﺘﻈﺎﺭ ﺭﺣﻤﺘﻰ ﻧﺸﻴﻨﻨﺪ . ﻳﻌﻨ= ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺧﻰ ﺍﺯ ﺷﻬﻮﺩ ﺧﻮﺩ ﻣثلا ﻣﻰ ﻓﻬﻤﻨﺪ ﭘس ﻣﺴ&#= 65176;ﻌﺪ ﺁﻥ ﺑﻮﺩه اﻧﺪ= 548; ﻭﻧﻔس ﺭﻭﺡ ﺁﻧﻬﺎ ﻣﻌﺎﺩﻝ ﺭﻭﺡ ﺷﻬﻮﺩ ﺁﻧﻬﺎ ﺷﺪﻩ ﻭ ﺑﺮﺧﻰ ﻫﻢ ﮐﻪ ﺷﻬﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548; ﻣﻰ ﻓﻬﻤﻨﺪ ﭼﻪ ﺍﻧﺘﻈﺎﺭﺍﺗﻰ ﺍﺯ ﺧﺪﺍ ﺍﺯ ﺍﻳﻦ ﺭﺣﻤﺘﻬﺎ&#= 65263; ﻋﻘﻠﻰ ﺑﻌﺪﻯ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻧﺘﻈﺎﺭ ﺍﺯ ﺧﺪﺍ ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﻳﻚ ﺭﺩﻩ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ .= ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﻢ ﻃﺮﺍﺯﻯ ﺑﻴﻦ ﺗﻮﻗّﻊ ﺧﻮﺩ، = 5169;ﺎ ﺭﺣﻤﺘﻰ ﮐﻪ ﺍﺯ ﺧﺪﺍ ﻣﻴﺮﺳﺪ ﻳﮑﺴﺎﻧﻰ ﺑﺪﺍﻧﻴﻢ . ﺍﻟﺒ= ﺘﻪ ﺍﻳﻦ ﺭﺣﻤﺘﻬﺎ ﺑﻬﺘﺮﻳﻦ ﺭﺍﻩ ﺷﻨﺎﺧﺖ ﻣﻘﺎﻡ &= #1606;َفس خویش ﺍﺳﺖ . ﻭ ﻗﺒﻮﻝ ﻭﺗﺴﻠﻴﻢ ﺑﺮﺣﻤﺘﻬﺎﻯ ﺭﺳﻴﺪﻩ، ﺩﻟﻴ= 5246; ﺍﺻﺎﻟﺖ ﺗﻮکُ= 04;ّ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺍﻣ= ;ﺎ ﺍﻳﻨﺠﺎ ﺩﻳﮕﺮ ﺗﻮکُلّ ﻣﻌﻨ᥾= 4; ﻧﺪﺍﺭﺩ . ﺩﺭ ﺳﻠﻮﻙ ﺑﻠﻪ، و= 604;ی ﺩﺭ ﺭﺣﻤﺘﻬﺎﻯ ﮐﺎﻣﻠﺎﻥ ﻧﻪ، &#= 65239;ﻞ ربّ ﺯﺩﻧﻰ ﻋﻠﻤﺎ، ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﺍﺳﺖ ﮐﻪ ﺣﺘﻰ ﺣﺮﺹ ﻭ ﻋﺠﻠﻪ ﻭ ﺍﺿﺎﻓﻪ ﺁﻥ ﻣﺨﺎﻟﻒ ﺗﻮکُ= 04;ّ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﮐﺎﻣﻞ ﻗﻄﻌﺎ ﻫﺮ ﺭﺣﻤﺖ ﺑﻴﺸﺘﺮ ﺭﺍ ﺑﺨﺎﻃﺮ ﻧﻴﺎﺯ ﺗﺮﺑﻴﺘﻰ ﺷﺎﮔﺮﺩﺍﻧﺶ، = 5267;ﺎ ﺑﺮﺍﻯ ﺗﻮﺟﻴﻪ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﻋﺮﻓ&#= 65166;ﻧﻰ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻪ ﻣﻔﻴﺪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺍﺳﺖ . ﭼ= ;ﻨﻴﻦ ﻋﺠله اﻯ ﺍﺯ ﮐﺎﻣﻠﻰ ﺩﺭ ﺭﺣﻤﺖ ﺑﻴﺸﺘﺮ ﮐﻤﮑﻰ ﺍﺳﺖ ﺑﺘﺴﺮﻳﻊ ﺗﺤﻘﻖ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﮐﺸﺎﻧﺪﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﻳﮕﺮﺍﻥ، ﻭﻧ= 5184;ﺎﺕ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﺴﺘﻌﺪﺍﻥ . ﮐﻪ ﭼﻨﻴﻦ ﻋﺠله اA= 263; ﺭﺣﻤﺖ ﺍﺳﺖ، ﺑ&#= 65192;ﺼﻮﺹ ﺍﮔﺮﺧﺪﺍﻭﻧﺪ ﺑﮑﺎﻣﻠﻰ ﺍﻟﻬ&#= 65264; ﺁﻧﺮﺍ ﺑﺪﻫﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺧﻰ ﻧﻴﺰ ﺩﻋﺎ ﻭ ﻃﻠﺐ ﺭﺣﻤﺖ ﺭﺍ&= #1548; ﺑﺮ ﺣﺴﺐ ﺍﻣﺘثاﻝ ﺍﻣﺮ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﻣﻴ= ﮕﻮﻳﻨﺪ، ﺧﺪﺍ ﮔﻔﺘﻪ ﺍﺳﺖ ﺍﺩﻋﻮﻧﻰ ﺍﺳﺘﺠﺐ ﻟﮑﻢ . ﺑ= ;ﺎﺯ ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺎﻳﺪ ﺗﻮﺟّﻪ ﺩﺍﺩ، ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻳﻦ ﺩﺭﺳﺖ ﺍﺳﺖ، ﺍ&#= 65251;ﺎ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﭼﻨ= 5268;ﻦ ﺍﺳﺘﺠﺎﺑﺘﻰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﻀﺮﺭ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺎﺷﺪ .= ﺗﺎﺯﻩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﺍﺯ ﺁﻥ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻟﻬﻰ، ﮐﻪ ﺍﺩﻋﺎﻯ ﭘﻴﺮﻭﻯ ﺁﻧﺮﺍ ﻣﻴﮑﻨﻨﺪ، ﺑﺨ= 5166;ﻃﺮ ﻣﻨﺎﻓﻊ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺑﻠﮑﻪ ﺧﻮﺍﺳﺘﻪ ﻧﻔس &#= 65153;ﻟﻮﺩﻩ ﺁﻧﻬﺎ ﺍﺳﺖ . ول&= #1740; ﻫﻤﻴﻦ ﻫﺎ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﻭ ﺗﺠﺮﻳﺪ ﻧﻔس ﺗ&#= 65166; ﺷﻬﻮﺩ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﻤﻰ ﮔﻴﺮﻧﺪ، ﻭ بر= 75;یش ﺩﻋﺎ ﻧﻤﻰ ﮐﻨﻨﺪ . ﺯﻳﺮﺍ ﺑﻀﺮﺭ ﻫﻮﺳﻬﺎ ﻭ ﻟﺬﺗﻬﺎﻯ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺯﺣﻤﺘﻰ ﺑﺮﺍﻯ ﻧﻔس ﻫﻮﺳﺒﺎﺯ ﺧﻮﺩ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ . ﺑﺮﺍ= ﺳﺎس ﺍﻳﻦ ﺩﺳﺘﻮﺭ ﺩﻋﺎ، ﮐﻪ ﺑﻨﻔﻊ خویش ﺍﺳﺖ، ﮐﻪ ﮔﻔﺘﻪ ﺍﻧﺪ، ﺍ&#= 65267;ّﻮﺏ ﭘﻴﺎﻣﺒﺮ ﺻﺒﻮﺭ، ﮐﻪ ﺍﻳﻦ ﻫﻤﻪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻧﺠﺎﺕ ﺧﻮﺩ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺳﺖ ﺑﺪﻋﺎﻯ ﺗﻌﺠﻴﻞ می ﭙﺮ= 5193;ﺍﺯﻧﺪ، ﮐﻪ ﮔﻔﺖ (ﻣﺴّﻨﻰ ﺍﻟﻀﺮّ)، ﻭ ﺍﻳﻨﮑﻪ ﮐﺎﺭﺩ ﺑﺎﺳﺘﺨﻮﺍﻧﻢ ﺭﺳﻴﺪﻩ ﺍﺳﺖ، &#= 65193;ﺭﺳﺖ ﻧﻴﺴﺖ . ﻭ ﺍﻟّﺎ ﺍﻳّﻮﺏ ﻧﻴﺰ ﺩﻳﮕﺮ ﺍﻳّﻮﺏ ﺻﺒﻮﺭ ﻧﺨﻮﺍﻫ&#= 65194; ﺑﻮﺩ . ﻭﻯ ﺑﺮﺣﺴ= ;ﺐ ﺣﺎﻝ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺩﺍﻧﺴﺖ، ﮐﻪ ﺩﻳﮕﺮ ﺳﻠﻮﻙ ﻭ ﺻﺒﺮ برایش ﺿﺮﻭﺭﻯ ﻧﻴﺴﺖ ﺍﺯ ﺧﺪﺍ ﺧﻮﺍﺳﺖ ﮐﻪ ﻭﺳﺎﺋﻞ ﺑﺎﺯﮔ&#= 65208;ﺖ ﺑﺨﻠﻘﺶ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﻨﺪ، &#= 65261; ﺑﺎ ﭼﺸﻤﻪ ﺁﺏ ﻋﻘﻞ ﺯﺧﻤﻬﺎی= 588; ﺷﻔﺎ ﻳﺎﻓﺖ . ﻭ ﺟﻮﺍﻧﻰ ﺭﻭﺡ ﺍﻭ ﺑﺎﺯﮔﺸﺖ . ﻭ= ;ﻫﻤﻪ ﭼﻴﺰﻫﺎﺋﻰ ﺭﺍ ﮐﻪ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﺑﻮﺩ، ﺩ&#= 65261; ﺑﺮﺍﺑﺮ ﺑﺪﺳﺖ ﺁﻭﺭﺩ . ﺍﻳﻦ ﻫﻤﺎﻥ ﺣﺎﻝ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﺳﺖ، ﮐﻪ ﻣﻘﺎﻡ ﻣﻌﺼﻮﻣﻴّﺖ ﺁﻧﻬﺎ ﻭ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﻬﺸﺘﻰ ﺍﺯ ﺩﻭ ﺑﻬﺸﺘﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻴﻦ ﺩﻧﻴﺎ، ﻭ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻭﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺁﻧﻬﺎ ﮔﺬﺍﺭﺩﻩ ﺍﺳﺖ .= ﺗﺎ ﺑﻬﺸت هاﻯ ﺑﻌﺪﻯ ﻫﻢ ﺍﺯ ﺭﺍﻩ ﺑﺮﺳﻨﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺘﺠﺎ= 5169;ﺖ ﺑﺮﺍﻯ ﺳﺎﻟﻚ، &#= 64400;ﻪ ﻃﺒﻌﺎ ﺍﺳﺘﻌﺠﺎﻝ ﺷﻬﻮﺩ ﻭ ﻧﺠﺎﺕ = ﻣﻴﻨﻤﺎﻳﺪ، ﺑﺴﺘﻪ ﺑﮑﺎﻓﻰ ﺑﻮﺩﻥ ﺗﺰﮐﻴﻪ&#= 1548; ﺍﺯ ﻃﺮﻑ ﺩﻳﺪ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺗﺤﻘﻖ ﺣﺘّﻰ ﺍﻋﻠﻢ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺍﺣﺴﺎس= ﺧﻮﺩ ﺳﺎﻟﻚ ﺩﺭ ﻧﺘﻴﺠﻪ ﺭؤﻳﺖ ﺑﺸﺎﺭﺍﺕ ﻣﻘﺪﻣﺎﺗﻰ ﺍﺳ&#= 65174; . ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺭ ﻣﻴﻴﺎﺑﺪ، ﭼﻨ= 5268;ﻦ ﺣﺎﻟﻰ ﻭﻗﺖ ﭼﻨﻴﻦ ﻇﻠﻤﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺖ ﻭ ﺍﻟّﺎ ﺩﻋﺎ ﺍﺯ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺗﻨﻬﺎ ﻭﻗﺘﻰ ﮐﻪ ﻣﻄﺎﺑﻖ ﻏﺎﻳﺖ ﺍﻟﻬﻰ، ﻭ ﺳﺮﻧﻮﺷﺖ ﺍﻭ ﺑ&= #65166;ﺷﺪ، ﻣﺴﺘﺠﺎﺏ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺿﻤﻦ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﮕﻨﺎﻩ ﺯﻳﺎﺩﻯ ﻣﻰ ﭘﺮﺩﺍﺯﺩ، ﻫﺮ= 4404;ﻮﻧﻪ ﺍﺳﺘﺠﺎﺑﺖ ﺩﻋﺎﻯ ﺍﻭ، ﻭ ﺍﺯ ﺁﺭﺯﻭﻫﺎی= 588; ﻫﻤﻪ ﺑﻀﺮﺭ ﺍﻭ ﻣﻴﺒﺎﺷﻨﺪ . ﺧﻴ= ﻠﻰ ﺍﺯ ﺁﺭﺯﻭﻫﺎﻯ ﺳﺎﻟﻚ ﻧﻴﺰ، ﺿ&#= 65252;ﻦ ﺍﺳﺘﺠﺎﺑﺖ ﻓﻮﺭﺍ ﻣﺘﺤﻘﻖ ﻧﻤﻴﺸﻮﻧﺪ، ﻭ ﻳﺎ ﺩﺭ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺳﻠﻮﻙ ﺍﻭ ﻣﺘﺤﻘﻖ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺮﺍﻯ ﺁﺧﺮﺕ ﻭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻭ&= #1548; ﻭ ﻳﺎ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺍﻭ ﺫﺧﻴﺮﻩ ﻣﻴ&= #64405;ﺮﺩﺩ . ﺑﻴﻦ ﻃﻠﺐ ﺍﺯ ﺧﺪﺍ، ﺩﻋﺎ ﺑﺼﻮﺭﺕ ﺳؤﺍﻝ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺧﻮﺍﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻟﻔﻈﺎ ﺑﺰﺑﺎﻥ ﻣﻴﺂﻳﺪ، ﻭ ﻳﺎ ﺑﺮﺣﺴﺐ ﺍﻗﺘﻀﺎﻯ ﺣﺎﻝ ﺳﺎﻟﻚ، ﻭ ﻳﺎ ﺑﺮﺣﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﮐﻠّﻰ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗ= ;ﻨﻬﺎ ﺑﺰﺑﺎﻥ ﺭﺍﻧﺪﻥ ﺩﻋﺎ ﮐﺎﻓﻰ ﻧﻴﺴﺖ، &#= 65261; ﺷﺮﻁ ﺣﺎﻝ ﮐﻪ ﻧﺘﻴﺠﻪ ﺳﻠﻮﻙ ﻭ ﺗﻤﺮﮐﺰ ﺩﺭ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ &= #65261; ﻋﺒﺎﺩﻯ ﺍﺳﺖ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ . ﺩﺍﺷ= ﺘﻦ ﺍﺳﺘﻌﺪﺍﺩ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﻭ ﺍﺳﺘﺠﺎﺑﺖ، ﺣ= 5176;ﻰ ﺑﺪﻭﻥ ﺩﺭﻙ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻝ ﺩﺭ ﺳﺎﻟﻚ، ﻭ ﺑﻴﺎﻥ ﺯﺑﺎﻧﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺯ= ;ﻳﺮﺍ ﺍﻳﻦ ﻧﻮﻉ ﺩﻋﺎ ﺑﺮﺣﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﻣﺨﻔﻰ ﺗﺮﻳﻦ، &#= 1608;لی ﻣؤثّرﺗﺮﻳﻦ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪﻭﻯ ﺑﺮﺣﺴﺐ ﺣﺎﻝ ﻭﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ ﺷﺮﺍﻳﻂ ﺍﺳﺘﺠﺎﺑﺖ، ﻧ= 5176;ﻴﺠﻪ ﻋﺒﺎﺩﺕ ﻭ ﺗﻤﺮﮐﺰ ﺳﻠﻮﮐﻰ، ﺑﺴﺘ= 5258; ﺑﺪﺭﺟﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺍﺳﺘﺠﺎﺑﺖ ﻣﻴﺸﻮﺩ . ﻭ ﺩﻋﺎﻯ ﻟﻔﻈﻰ ﺑﺪﻭﻥ ﺣﺎﻝ ﻭ ﺍﺳﺘﻌﺪﺍﺩ، ﺍ= 5203;ﺘﺠﺎﺑﺖ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﻣﻄﺎﺑﻖﺑﺮﻧﺎ= 5251;ﻪ ﺍﻟﻬﻰ ﺩﺭ ﺗﺪﺑﻴﺮ ﺷﺨﺺ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺎﺷﺪ، ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺑﻀﺮﺭ ﺍﻭ ﻧﻴﺰ ﻫﺴﺖ . ﺑﺮﺧﻰ ﻫﻢ ﻣﻌﺘﻘﺪﻧﺪ، ﮐ= 5258; ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺣﺴﺐ ﻋﻠﻢ ﺍﺯﻟﻰ ﺧﻮﺩ ﻭ ﺳﺮﻧﻮﺷﺖ ﻓﺮﺩﻯ ﻫﺮﭼﻪ ﺷﺨﺺ، ﻧﻴﺎﺯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺑﻪ ﺍﻭ ﻣﻴﺪﻫﺪ = . ﻟﺬﺍ ﺩﻋﺎ ﺭﺍ ﻟﺎﺯﻡ ﻧﻤﻴﺪﺍﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ ﺍﺳﺖ ﻭ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺴﺐ ﺣﺎﻝ ﺟﺪﻳﺪ، ﻭ&#= 65175;ﺰﮐﻴﻪ ﻧﻔس ﭼﻨﻴﻦ ﺩﻋﺎﺋﻰ ﻣﻔﻴﺪ ﺍﺳﺖ . ﺍﻣﮑﺎ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﻋﺎ، ﺗﻨﻬﺎ ﺁﻧﭽﻪ ﺭﺍ ﮐﻪ ﻣﻄﺎﺑﻖ ﻋﻠﻢ ﺍﻟﻬﻰ ﻭ ﺳﺮﻧﻮﺷﺖ ﻓﺮﺩ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﺳﺖ ﺗﺤﻘﻖ ﻣﻴﻴﺎﺑﺪ . ﻭ ﻏﻴ= ;ﺮ ﺳﺎﻟﻚ ﺩﻋﺎپس ﻃﻤﻊ ﺑﺪﻭﻥ ﺍﺳﺘﺤﻘﺎﻕ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ، ﻭ ﺟﻨﺒﻪ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﺩﺍﺭﺩ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺍﺳﺖ . ﺍ= ;ﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﻓﺺّ ﺷﻴﺌﻰ ﻣﻴﮕﻮﻳﺪ، ﺑﺮ= 5191;ﻰ ﺍﺯ ﺃﻫﻞ ﮐﺸﻒ، &= #64400;ﻪ ﺑﺮ ﺭﺍﺯ ﺳﺮﻧﻮﺷﺖ ﻭﺍﻗﻒ ﻣﻴﺸﻮﻧﺪ، ﻣﻴ= 5194;ﺍﻧﻨﺪ، چه اﻣﻮﺭﻯ ﺩﺭﻋﻠﻢ الهی اﺳﺖ، ﻭچه ﺮﺣﻤﺘﻬﺎﺋﻰ ﺑﺎﻳﺪ ﺑﺮﺍﻳش ﺒﺮﺳﺪ . ﺑﺮﺧﻰ ﺍﺯ ﺍﻳﻦ ﺍﻫﻞ ﮐﺸﻒ ﺭﺍ، ﺩﺍﺭ&#= 65165;ﻯ ﺍﻃﻠﺎﻉ ﺗﻔﺼﻴﻠﻰ ﺍﺯ (ﺳﺮّ ﻗﺪﺭ) ﻣﻴﺨﻮﺍﻧﺪ، ﮐ= 5258; ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺩﺍﺭﻧﺪ، ﻭ ﺑﺮﺧﻰ ﻫﻢ ﺑﻄﻮﺭ ﺍﺟﻤﺎﻟﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﺩﺭ ﻭﺍﻗﻊ ﻣﺴﺄﻟﻪ ﺩﺍﻧﺴﺘﻦ ﺍﺯ ﺭﺍﺯ ﺳﺮﻧﻮﺷﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻄﺮﺡ ﻧﻴﺴﺖ . ولی ﺷﺎﻫﺪﺍﻥ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ، ﻭ ﺑﺎ ﮐﻤﻚ ﺭه ﺮﻓﺘﻪ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ&#= 1548; ﭼﻪ ﻣﺮﺣﻠﻪ ﺟﺪﻳﺪﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ . ﻭ ﭼﻪ ﺍﻧﻮﺍﻉ ﺭﺣﻤﺘﻬﺎﺋﻰ ﻭﻳﮋﻩ ﺳﺎﻟﻚ ﻧﻴﻤﻪ ﻭﺍﺻﻞ ﺩﺭ ﺭﺍﻩ ﺍﺳﺖ . ᥴ= 5;ﻣﺎ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺑﻘﺎﺋﻢ، ﮐﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﺯ ﺁﻧﻬﺎ ﻧﻴﺴﺖ، &#= 65259;ﻤﺎﻥ ﮔﺮﻭﻫﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﺯ ﮐﺸﻒ ﺗﻔﺼﻴﻠﻰ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﻳﺎﺩ ﮐﺮﺩ . ﻣﻔﺼّﻞ ﺗﺮ ﺍﺯ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﻭﮐﺸﻒ ﻗﺒﻠﻰ ﺍﺳﺖ ول= 740; ﻧﻪ ﺁﻧﭽﻨﺎﻥ ﻣﻔﺼّﻞ ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﺍﻳﻨﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﭼﻪ ﺭﺣﻤﺘﻬﺎﺋ&#= 65264; ﺩﺭ ﺭﺍﻩ ﺍﺳﺖ . ᥾= 1;ﻣﻄﻤﺌﻦ ﺑﺮﺳﻴﺪﻥ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﺑﻘﺎﺋﻢ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺯﻳﺮﺍ ﺩﻋﺎﻫﺎ ﻭﺁﺭﺯﻭﻫﺎ ﺑﭽﻨﺪ ﺩﺳﺘﻪ ﺗﻘﺴﻴﻢ ﻣﻴﺸﻮ&#= 65255;ﺪ . ﺍﻭﻝ ﺁﺭﺯﻭﻫﺎﻯ ﮐﻠّﻰ ﻭ ﻏﺎﺋﻰ&#= 1548; ﮐﻪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ . ﺩﻭ= ;ﻡ ﺁﺭﺯﻭﻫﺎﻯ ﻋﻘﻠﻰ، ﮐﻪ ﺧﺎﺹ ﻭﺍﺻﻠﺎﻧﺖ ﻗﺎﺋﻢ ﺍﺳﺖ . ﻭ س= ;وﻡ ﺍﺭﺯﻭﻫﺎﻯ ﺟﺰﺋﻰ ﻭ ﻓﻮﺭﻯ&= #1548; ﮐﻪ ﺧﺎﺹ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﻧﻌﻤﺘﻰ ﻳﺎ ﺭﻓﻊ ﻣﺸﮑﻠﻰ ﺭﺍ ﺍﺯ ﺧﺪﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ . ﮐ= ﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺿﻤﻦ ﺳﺮﻧﻮﺷﺖ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺭﺑﻄﻰ ﺑﺪﺍﻧﺴﺘﻦ ﺍﺯ ﺍﺳﺮﺍﺭ ﻗﺪﺭ ﻧﻴﺴﺖ . ﺍﻣﺎ ﺭﻩ ﺭﻓﺘﻪ ﻫﺎ، ﮐﻪ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺩﺭ ﺳﺎﻟﻚ ﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ، ﻣ= 5268;ﺘﻮﺍﻧﻨﺪ ﺳﺎﻟﻚ ﺭﺍ ﺑﺴﻤﺖ ﻫﺮ ﮐﺪﺍﻡ ﻧﻮﻉ ﺍﺯ ﺧﻮﺍﺳﺘﻪ ﻫﺎ ﻭ ﺩﻋﺎ ﻫﺎ، ﮐﻪ ﮐﻤﻚ ﺑﺪﺭﻳﺎﻓ&#= 65174; ﺷﻬﻮﺩﻫﺎﻯ ﺑﻌﺪﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﺗﻮﺻﻴﻪ ﮐﻨﻨﺪ .= ﺍﻣﺎ ﺁﺭﺯﻭﻫﺎﻯ ﮐﺎﻣﻠﺎﻥ ﺍﺯ ﺭﺣﻤﺖ ﺍﺯ ﺟﻬﺖ ﺍﻟﻬﺎﻣﺎﺕ، ﻭ ﺗﻌﻘّﻞ ﻟﺪﻧﻰ= 548; ﺗﻘﺮﻳﺒﺎ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﻳﮑﺴﺎﻥ ﻫﺴﺘﻨﺪ . ولی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻟﺤﺎﻅ ﮐﻤﻚ ﮔﻴﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﺗﻨﺰﻳﻞ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ، ﻭ ﺗﺤﻘﻖ ﺁﻨﻬﺎ ﺑﺴﺘﻪ ﺑﺘﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺯ کُل= 17; ﺑﺸﺮ، ﻭ کُلّ ﺟﺎﻣﻌﻪ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﻭ ﺧﻠﺎﺻﻪ ﻣﺘﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺑﻮﺩﻥ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺑﻤﺮﻭﺭ ﺯﻣﺎﻥ ﻭ ﻋﺼﻮﺭ، ﻭﺍﺻ&#= 65248;ﺎﻥ ﻗﺎﺋﻢ ﻣﺪﺍﻡ ﺗﻨﺰﻳﻞ ﺑﻬﺘﺮ ﻭ ﺟﺎﻣﻊ ﺗﺮ ﺩﺍ= ﺭﻧﺪ . ﺍﻳﻨﮑﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﺯ ﺍﻃﻠﺎﻉ ﺍﻫﻞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺸﻒ ﻭ ﺍﺯ ﻋﻴﻦ ﺧﻮﺩ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻃﻠﺎﻋﺶ ﺭﺳﺎﻧﺪﻩ . ﻭ ﻟﺬﺍ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ، ﭼﻪ ﺭﺣﻤﺘﻬﺎﺋﻰ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ = . ﺑﻨﻈﺮ ﻣﻦ ﺗﻨﻬﺎ ﺩﺭ ﺩﻳﺪﻥ ﺷﻬﻮﺩﻫ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ، ﻭ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺩﺭ ﺭﺃس &= #65165;ﻳﻦ ﺷﺎﻫﺪﺍﻥ ﻫﺴﺘﻨﺪ، ﻭﻣﻴ= 5194;ﺍﻧﻨﺪ ﭼﻪ ﺩﺭﭘﻴﺶ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺣﮑﻤﺖ= ; ( ﺣﺘّﻰ ﺃﻋﻠﻢ) ﺍﻟﻬﻰ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻨﺘ&#= 65224;ﺮ ﺍﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﺍﺳﺘﺤﻘﺎﻕ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﭼﮕﻮﻧﻪ ﺍﺳﺖ ﻭﭼﻪ ﺍﻗﺘﻀﺎ ﺍﺯ ﺭﺣﻤﺘﻬﺎ ﺭﺍ ﺩﺍﺭﺩ . ﭼﻮﻥ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺍﺯ ﺍﺳﺘﻌﺪ&= #65165;ﺩﻫﺎﻯ ﺫﺍﺗﻰ ﻭﺍﻗﻌﺎ ﺑﺎ ﺧﺒﺮ ﺍﺳﺖ ﻭﻟﺒﻰ ﺳﺎﻟﻚ ﺑﺮﺣﺴﺐ ﺑﺸﺎﺭﺍﺕ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﮐﻪ ﺑﺮﺍﻯ ﺍﻭ ﻣﻴﺮﺳﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺣﺴﺎس ﻗﺒﻠﻰ ﻭ ﺍﻣﻴﺪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺭﺣﻤﺘﻬﺎﻯ ﺑﻌﺪﻯ ﺑﻨﻤﺎﻳ&#= 65194; ﻭ ﻣﻌﻤﻮﻟﺎ ﺍﻳﻦ ﺑﺸﺎﺭﺍﺕ ﻭ ﺍﻧﺘﻈﺎﺭﺍﺕ ﺑﮑﻤﻚ ﺭﻩ ﺭﻓﺘﻪ ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺿﺮﻭﺭﻯ ﺍﺳﺖ ﻭ ﺍﻟّﺎ ﺳﺎﻟﻚﺑﺤﺎﻟﺖ ﺧﺴﺘﮕﻰ ﻭ ﻳﺄس &= #65251;ﻴﺮﺳﺪ، ﻭ ﻧﻴﻤﻪ ﺭﺍﻩ ﺳﻠﻮﻙ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ . ﺭﺣﻤﺘ= ﻬﺎﻯ ﺫﺍﺗﻰ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﺳﻤﺎﺋﻰ ﮐﻪ ﻣﻮﺭﺩ ﺗﻘﺴﻴﻢ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﺳﺖ، ﻣﻴﺘﻮﺍ= 5255;ﺪ ﭼﻨﻴﻦ ﺗﻔﺴﻴﺮ ﮔﺮﺩﻧﺪ، ﮐﻪ ﺭﺣﻤﺘﻬﺎﻯ ﺫﺍﺗﻰ ﻣﻨﺤﺼﺮﺍ ﺍﺯ ﻧﻮﻉ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﺫﺍﺕ ﻣﻮﻟﻮﺩ ﺟﺪﻳﺪ ﻫﺴﺖ . ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﺳﻤﺎﺋﻰ، ﻫﻤ= 5166;ﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻃﺮﻳﻘﺖ محمّد= ;ﻯ ﺩﺭ ﻗﻮس ﺻﻌﻮﺩ ﺍﺳﺖ، ﮐﻪ ﻫﺮ ﮐﺪﺍﻡ ﺑﺮﺣﺴﺐ ﺗﺰﮐﻴﻪ ﺫﺍﺕ ﻭ ﻧﻔس ﺳﺎﻟﻚ ﺍﺳﺖ، ﻭ ﻣﻨﺎﺳﺐ ﺍﺳﺘﻌﺪﺍﺩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺟﺰ ﺧﺪﺍ ﮐﺴﻰ ﺍﺯ ﺁﻥ ﺧﺒﺮ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﺩﺭ ﺗﺪﺑﻴﺮ ﺩﺳﺘﺎﻥ ﺷﺨﺼﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ، ﻭ ﺭبّ اﻟﻨﻮﻉ ﻣﻴﺒﺎﺷﺪ . ﻫﻤﻴ= ﻦ ﺷﻬﻮﺩ ﻣﺘﺠﻠّﻰ ﺑﺮﺍﻯ ﻭﺍﺻﻞ ﺑﺎ ﺫﺍﺕ ﻣﺴﺘﻌ&= #65194;، ﺩﺭ ﻭﺍﻗﻊ ﺭؤﻳﺖ ﺣﺎﻝ خو= 40;ش ﻫﻢ ﻫﺴﺖ . ولی ﺑﺎﺯ ﺍﻳﻦ ﺷﻬﻮﺩ ﺭﺍ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺍﻧﺴﺘﻦ، ﻭ ﺍﻳﻨﮑﻪ ﺍﺯ ﺧﻮﺩ ﻧﻔس ﺍﺳﺖ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﻭ= ;ﻗﺘﻰ ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﺁﻳﻨﻪ ﻧﻈﺮ ﻣﻴﮑﻨﻴﻢ، ﻭ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺩﻳﮕ= 5198; ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺧﻮﺩ ﺁﻳﻨﻪ ﺭﺍ ﻧﻴﺰ ﻣﻠﺎﺣﻈﻪ ﮐﻨﻴﻢ . ﻳﻌﻨﻰ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ﺳﺎﻟﻚ، ﭼﻨﺎﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ، &#= 64400;ﻪ ﺩﻳﮕﺮ ﺩﺭ ﺣﮑﻢ ﺑﻰ ﺃثر ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻫﺮ ﺁﻧﭽﻪ ﺩﺭ ﺁﻥ ﻣﻨﻌﮑس ﻣﻴﮕﺮ= 5193;ﺩ ﺧﺪﺍﺋﻰ ﺍﺳﺖ، &#= 65261; ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻭ ﺍﺗﻌﺪﺍﺩ ﺷﺨﺼﻰ ﺩﺍﺭﺍﻯ ﻧﻮﻋﻰ ﻫﻢ ﺳﻨﺨﻴّﺖ ﻭ ﺷﺒﺎﻫﺖ ﻭ ﻫﻢ ﻃﺮﺍﺯﻯ ﻣﻘﺎﻣﻰ، ﺑﺎ ﺁﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺭﻭﺡ ﺧﻮﺩ ﻭﺍﺻﻞ ﻫﻢ ﺩﺍﻧﺴﺖ . ﺁﺭﺯﻭ ﻭ ﺩﻋﺎﺋﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5175;ﺮ ﺍﺯ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺷﻬﻮﺩ، ﺑﺮﺣﺴ= 5168; ﺍﺳﺘﻌﺪﺍﺩﻫﺎ ﺑﺮﺍﻯ ﺑﺸﺮﻭﺍ&#= 65211;ﻞ ﺗﺤﻘﻖ ﻳﺎﻓﺘﻨﻰ ﻧﻴﺴﺖﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﻧﻴﺰ ﺑﻮﺍﺻﻞ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺍﺭﺍﺋﻪ ﮔﺮﺩﺩ، ﻃﻠﺐ ﺑﻴﺸﺘﺮ ﻗﻄﻌﺎ ﻣﺤﺎﻝ ﺍﺳﺖ . ﻭ ﺑﺎﻳﺪ ﺳﺎﻟﻚ ﺩﺳﺖ ﺍﺯ ﺳﻠﻮﻙ ﺧﻮﺩ ﺑﺮﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺍﮔﺮ ﺩﺳﺖ ﺑﺮﺩﺍﺷﺖ، ﺩﻟ= 5268;ﻞ ﻭﺍﻗﻌﻴّﺖ ﺍﻳﻤﺎﻥ ﺍﻭ ﺍﺳﺖ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺣﺴﺐ ﻏﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺣﺪ ﺃﮐثر ﺍﺳﺘﻌﺪA= 165;ﺩ ﺳﺎﻟﻚ ﻋﻤﻞ ﻣﻴﮑﻨﺪ . ﻭﺣﺘﻰ ﺧﻄﺎﻯ ﺁﺧﺮ حج= 617;، ﮐﻪ ﺷﺮﻁ ﻟﺎﺯﻡ ﻭﻭﺍﺟب ﺁﺧﺮح= 80;ّ ﮐﻌبه اﺳﺖ، ﻋʋ= 94;م اﺟﺮﺍﻯ ﺁن ﺒﺎﻃﻞ ﮐﻨﻨﺪه ﺘﻤﺎﻡ ﻣﺮﺍﺣﻞ ﻗﺒﻠﻰ حجّ ﺍﺳA= 174; . ﻫﻤﻴﻦ ﻣﻌﻨﻰ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺷﺎﻫﺪﻯ ﮐﻪ ﺑﻌﺮﺵ ﺑﺮﺳﺪ، &#= 65169;ﺎﻳﺪ ﺩﺳﺖ ﺍﺯ ﺳﻠﻮﻙ ﺑﺮﺩﺍﺭﺩ . ﮐﻪ ﺩﻳﮕﺮ ﭼﻴﺰﻯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﺧﻮﺩ ﻧﺪﺍﺭﺩ . ﻭ ﭼﻨﻴﻦ ﺧﻄﺎﻯ ﻋﻤﺪﻯ، ﺩﺭ ﻭﺍﻗﻊ ﺑﻬﻢ ﺯﺩﻥ ﻋﺎﺩﺕ ﻋﺒ&= #65166;ﺩﺕ ﻭ ﺳﻠﻮﻙ ﻭﺍﺻﻞ ﻋﺮﺷﻰ ﺍﺳﺖ . ﻭ ع= ;َدَم ﺍﺟﺮﺍﻯ ﭼﻨﻴﻦ ﺩﺳﺘﻮﺭ، ﺧﻄﺎ= 5163;ﻰ ﺩﻟﻴﻞ عَدَم ﺍﻋﺘﻘﺎﺩ ﻭﺍﻗﻌﻰ ﺍﻭ، ﺣ&#= 65176;ﻰ ﺍﺯ ﻣﺮﺍﺣﻞ ﮔﺬﺷﺘﻪ ﻭ ﺳﻠﻮﻙ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺑﺸﻬﻮﺩﻫﺎ ﻭﺗﻮکُلّ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺍﻃﺎﻋﺖ، ﻧﻴﺰ ﭼﻨﺎﻥ ﺑﺎﻭﺭﻯ ﮐﺎﻓﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻫﻨﻮﺯ علی= 17; ﺭﻏﻢ ﺩﺳﺘﻮﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻣﻴﺨﻮﺍﻫﺪ ﺑﮑﺴﺐ ﺑﺮﺗﺮ ﺑﺮﺳﺪ . ﺍﻳﻦ ﺣﺎﻟﺖ ﺁﻏﺎﺯ ﻣﺮﺍﺣﻞ ﻗﻮس ﻧ&#= 65200;ﻭﻝ ﺍﺳﺖ ﮐﻪ ﻭﺍﺻﻞ ﺑﺪﻭﻥ ﺧﻄﺎ ﻭ ﺗﺮﻙ ﺳﻠﻮﻙ ﺑﺎ&= #65199;ﮔﺸﺖ ﺑﺨﻠﻖ ﻧﺪﺍﺭﺩ .= ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺮﺍﻯ ﮐﺴﺐ ﺑﺮﺗﺮﻳﻦ ﺍﻧﻮﺍﻉ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﺭﺣﻤﺘﻬﺎﻯ ﺍﺳﺘﻌﺪﺍﺩ ﺫﺍﺗﻰ ﺍﺳﺖ، ﺗ&#= 65256;ﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻭ ﺣﺼﻮﻝ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺑﺮﻭﺵ &= #1605;حمّدﻯ ﺍﺳﺖ . ﮐﻪ ﻋﻈﻴﻢ ﺗﺮﻳﻦ ﺭﺣﻤﺘﻬﺎ، ﻫﻤ= 5166;ﻥ ﺷﻬﻮﺩﻫﺎ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻟﺪﻧّﻰ ﺑﺪﻧﺒ= 5166;ﻝ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﺩﺭ ﻫﻴﭻ ﻓﺮﺩ ﺩﻳﮕﺮ ﺑﺸﺮﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭﻣﺎ ﻧﺒﺎﻳﺪ ﺑﺮﺣﻤﺘﻬﺎﻯ ﻋﺎﻡ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﻤﻪ ﺍﻧﻮﺍﻉ ﺑﺮﺣﺴﺐ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻞ ﻓﻌﻠﻰ ﺁﻧﻬﺎ ﺩﺍﺩﻩ ﺍﺳﺖ، ﺍﮐﺘﻔﺎ ﮐﻨﻴﻢ . ﺑﺎﻳﺪ ﺑﻤﻘﺎﻡ ﺑﺮﺗﺮ ﺟﺴﺖ، ﺗﺎ ﺭﺣﻤﺖ ﺑﺮﺗﺮ ﻳﺎﻓﺖ . ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﻣﺸﻴّﺘﻰ ﺍﺳﺖ= 548; ﮐﻪ ﺍﺯ ﻣﺎ ﺍﺳﺖ= . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺁﻥ ﻧﺸﺴﺘﻪ ﻭﻣﺸﻴّﺖ ﻭﺣﺘ= 5264; بِدای ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﺑﺨﺸﻴﺪﻥ ﺳﺎﻟﻚ، ﻣﻨﻮﻁ ﺑﺎﻳﻦ ﺗﻨﻬﺎ ﻣﺸﻴّﺖ ﻭ ﺧﻮﺍﺳﺘﻪ ﻭ ﺍﺭﺍﺩﻩ ﻣﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261;ﮐﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﺗﻮ ﺧﻮﺩ ﺑﺒﻴﻦ ﭼﻪ ﻣﻮﺟﻮﺩﻯ ﺑﺎﭼﻪ ﺣﻘﺎﺭﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺟﻬﺎﻟﺖ ﻭ ﻣﻔﺎﺳﺪ ﺫﺍﺗﻰ&#= 1548; ﺑﭽﻪ ﻧﻘﺶ ﻭ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ . ﻭ ﮐﺎﺭﺵ ﺑﮑﺠﺎ ﻣﻰ ﮐﺸﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﮐث= 585;ﺮ ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﺑﺸﺮ&#= 1548; ﺩﺭ ﺧﻮﺍﺏ ﻭ ﻟﺬﺕ ﻭﻣﺴﺘﻰ ﺑﻰﺧﺒﺮﻯﻫﺴﺘ= 5256;ﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM043><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M043= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﺣﻴﺪ ﺫﻫﻨﻰ، ﻭﺗﻮﺣ= 5268;ﺪ ﺳﻠﻮﮐﻰ </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺑʌ= 54; ﻋﺮﺑﻰ ﺩﺭ ﻓﺺّ یا (نگین ﻧﻮﺣ᥾= 4;) ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﮐﻪ ﻧﺰﺩ ﺃﻫﻞ ح&= #1602;ّ ﺗﻨﺰﻳﻪ ﺍﻟﻬﻰ&#= 1548; ﺩﺭﻭﺍﻗﻊ ﺑﺎﺯ ﺗﺠﺪﻳﺪ ﻭﻣﻘﻴّﺪ ﮐﺮﺩﻥ حقّ ﺍﺳA= 174; . ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ= ، ﺗﻨﺰﻳﻪ ﻣﻮﺭﺩ ﻧﻈﺮ، ﻫﻤﺎﻥ ﻋﻤﻞ ﺳﺎﻟﮑﺎﻥ ﻋﻘﻠﻰ غیر سلوکی ﺍﺳﺖ، ﮐ= ;ﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺎ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻭﻋﻠﻤﻰ ﻭ ﻣﻨﻄﻘﻰ ﺧﻮﺩ&= #1548; ﺑﺘﻨﺰﻳﻪ ﻭ ﺗﺠﺮﻳﺪ ﻭﺗﻮﺣﻴﺪ حقّ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﺍ= ﻳﻦ ﮐﺎﺭ ﻋﻘﻠﻰ ﺍﮔﺮ ﻫﻢ ﻣﻴﺴّﺮ ﺑﺎﺷﺪ= 548; ﺧﺎﺹ ﺻﺎﺣﺒﺎﻥ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺩﺭ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﺳﺖ .= ﻭ ﺍﻟّﺎ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺣﺘﻰﻓﻠﺎﺳﻔﻪ ﻫﻢ ﻧﻤﻰ ﺗﻮﺍﻧ&= #65256;ﺪ، ﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﺧﻮﺩ، ﻭﻣﻌﻴﺎ= 5197;ﻫﺎی ﻔﮑﺮﻯ ﺑﺸﺮﻯ، &#= 65169;ﺘﻮﺣﻴﺪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻔﻬﻮﻣﻰ ﻭﺫﻫﻨﻰ، ﺍﺯ ﺻﻔﺎﺕ حقّ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻭ ﺑﺎ ﺍﻳﻦ ﻋﻤﻞ ﺫﻫﻨﻰ ﺧﻮﺩ، ﺑ&#= 65176;ﻮﺍﻧﻨﺪ ﺑﺤﻘﻴﻘﺖ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ .= ﺯﻳﺮﺍ ﭼﻨﻴﻦ ﮐﺎﺭﻯ، &#= 65187;ﺘﻰ ﻧﻴﺎﺯ ﺑﻌﻘﻞ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺧﻴﻠﻰ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺩﺍﺭﺍﻯ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﺑﺮﺗﺮ ﻭ ﺑﻬﺘﺮ ﺍﺯ ﺑﺸﺮ خواه = 6;د بود ای . ولی ﺑﺎﺯ ﺩﺳﺘﺮﺳﻰ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ، ﺩﺭ ﻋﺎﻟﻢ عَدَم ﻣﺎ سوای ﺧﺪﺍʌ= 63; ﻣﻄﻠﻖ را ﻧﺪﺍﺭﻧﺪ . ﭘس ﻭﺍﻗﻌﺎ ﺗﻨﺰﻳﻪ ﻓﻠﺎﺳﻔﻪ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ، ﺩﺭ ﺑﺎﺭﻩ ﺧﺪﺍﻭﻧﺪ ﮐﺎﺭﻯ ﺍﺳﺖ، ﻣ&#= 65166;ﻧﻨﺪ ﮐﻮﺭﻯ ﮐﻪ ﭘﻴﺶ ﺧﻮﺩ ﻓﮑﺮ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ= 5169;ﺨﻴﺎﻝ ﺧﻮﺩ ﺩﺍﺭﺩ ﺟﻬﺎﻥ ﺩﻳﺪﻧﻰ ﺭﺍ، ﺑﺮﺍﻯ ﺑﻴﻨﺎﻳﺎﻥ ﺗﻮﺻﻴﻒ ﻣﻴﮑﻨﺪ . ﻭﻫﺮﭼ= ﻪ ﻫﻢ ﻧﺘﻴﺠﻪ ﺑﮕﻴﺮﺩ، ﻫﻢ ﺳﻄﺢ ﻋﻘﻞ ﻭﺩﺭﺟﻪ ﮐﻮﺭﻯ ﺍﻭ ﺍﺳﺖ . ﻭ ﻫﻢ ﻗﻄﻌﺎ ﻣﻨﺤﺮﻑ ﻭﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ ﻣﻴﺸﻨﺎﺳﺪ . ﻟﺬ= ﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺑﻦ ﻋﺮﺑﻰ بحقَّ،= ﮐﺎﺭ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﺗﻨﺰﻳﻪ ﺫﻫﻨﻰ ﺭﺍ، ﻳﺎ&#= 65183;ﺎﻫﻞ ﻳﺎ ﺑﻰ ﺍﺩﺏ ﻣﻴﺨﻮﺍﻧﺪ . ﺯﻳ= ﺮﺍ ﻋﻮﺍﻡ ﺍﺯ ﻣﺤﻞ ﺟﻬﻞ ﺧﻮﺩ، ﺗﻨ&#= 65200;ﻳﻬﻰ ﺑﻐﻠﻂ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮑﻨﻨﺪ . ﻣثل&#= 1575; ﺧﺪﺍﺭﺍ ﻋﺎﻟﻢ ﻭﺩﺍﻧﺎﺋﻰ ﭼﻮﻥ ﺍﻧﺴﺎﻥ، &#= 1608;لی ﺧﻴﻠﻰ ﺑﺰﺭﮔﺘﺮ ﻣﻴﺪﺍﻧﻨﺪ . ﺍﻣ= ﺎ ﻓﻠﺎﺳﻔﻪ ﮐﻪ ﻣﻐﺮﻭﺭ ﺑﺂﺭا= 569; ﻭ ﺳﻄﺢ ﻋﻘﻠﻰ ﻓﻌﻠﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، ﺍﺯ ﺑﻰ ﺍﺩﺑﻰ ﺑﺎﺩﻋﺎﻫﺎﺋﻰ ﺩﺳت ﻤﻴﺰﻧﻨﺪ= 548; ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﻋﺮﻓﺎ ﻫﻢ ﭼﻨﻴﻦ ﺗﻨﺰﻳﻬﺎﺕ ﺫﻫﻨﻰ ﺑﮑﻨﻨﺪ&#= 1548; ﺟﺴﺎﺭﺕ ﻭﮔﻨﺎﻩ ﮐﺮﺩه اﻧﺪ . ولی ﻋﺎﺭﻓﺎﻥ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﻟﺪﻧّﻰ، ﻭ ﺑﺎﺳﺘﻨﺎﺩ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺁﻧﻬﻢ ﺑﻄﻮﺭ ﺳﻤﺒوﻠﻴﻚ ﻭ ﻓﻘﻂ ﺩﺭ ﺣﺪﻭﺩ ﺑﺪﺭﻙ ﺭﺳﺎﻧﺪﻥ ﺩﻳﮕﺮﺍﻥ، ﻣﻄ= 5166;ﻟﺒﻰ ﻣﻴﮕﻮﻳﻨﺪ . ﻭﺧ= ﻮﺩ ﺻﺮﻳﺤﺎ ﻫﻨﻮﺯ ﺍﻋﺘﺮﺍﻑ ﺩﺍﺭﻧﺪ، ﮐﻪ ﭼﻴﺰﻯ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺧﻮﺩ، ﻭ ﺑﻘﺼﺪ ﺗﻨﺰﻳﻞ ﻭ ﺗﻔﻬﻴﻢ ﺩﻳﮕﺮﺍﻥ، ﻭ ب= 607; اﺳﺘﻨﺎﺩ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩ ﮔﻔته اﻧA= 194; . ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﺯ ﺣﻘﻴﻘﺖ ﺩﺭ ﻣﻄﻠﻖ ﭼﻴﺰﻯ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ .= ﺣﺘﻰ ﺍﻳﻦ ﮔﻔﺘﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻯ ﮐﺎﻣﻞ، ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻢ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮ . ﮐﻪ ﺩﺭ ﺁﻳﻨﺪه ﻫﺎﻯ ﺩﻭﺭﺗﺮ ﺩﺭ ﺩﻧﻴﺎ ﻇﻬﻮﺭ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﻭﺗﻨﺰﻳﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻌﻨﻮﺍﻥ ﻳﻚ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻋﻘﻠﻰ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ . ﻳﻚ ﻣؤﻣﻦ ﻭﺍﻗﻌﻰ= 548; ﻧﺒﺎﻳﺪ ﺩﺳﺖ ﺑﺘﻨﺰﻳﻪ ﺫﻫﻨﻰ ﺍﺯ ﺧﺪﺍ ﺑﺰﻧﺪ، ﻭ ﻧﺒﺎﻳﺪ ﺑﺨﺪﺍ ﻧﺴﺒﺘﻰ ﺑﺪﻫﺪ .= ﻭ ﻳﺎ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺭﺍ ﺗﮑﺬﻳﺐ ﻧﻤﺎﻳﺪ . ﻭﺩﻟﻴ= ﻞ ﻣﻨﮑﺮﺍن ﻨﻴﺰ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻳﻬﺎﻯ ﻋﻘﻞ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻓﻘﻂ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺘﻨﺰﻳﻪ ﻭﺗﺰﮐﻴﻪ ﻭﺗﺨﻠﻴﻪ، ﻭ ﻓﮑﺮ ﻭ ﻧﻔس ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ . ﺍﮔ= ﺮ ﺗﺰﮐﻴﻪ ﻣﻨﺎﺳﺐ ﺩﺳﺖ ﺩﺍﺩ، ﺧﺪﺍﻭﻧ= 5194; ﺑﻮﻯ ﺷﻬﻮﺩ ﻭ ﻋﻘﻞ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻣﻨﺎﺳﺒﻰ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺍﮔﺮ ﺍﺣﻴﺎﻧﺎ ﺑﺎ ﮐﻤک ﺁﻧﻬﺎ ﺩﺳﺖ ﺑﺘﻨﺰﻳﻪ ﻭﺗﺰﮐﻴﻪ ﻭﺗﻮﺣﻴﺪ ﺫﻫﻨ&#= 65264; ﺑﻮدﻧﺪ ﺩﺭﺳﺖ ﺗﺮ، ﺍﺯ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﺍﺳﺖ .= ﮔﺮﭼﻪ ﺑﺎﺯﻫﻢ ﻧﺴﺒﺖ به عقاﻳﺪ ﻭ ﻋﻤﻞ ﻭﺍﺻﻠﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐ&#= 65166;ﺭﻯ ﻧﻴﻤﻪ ﺗﻤﺎﻡ ﺍﺳﺖ . ولی ﻣﻔﻴﺪ ﺗﺮﺑﻴﺖ ﻭ ﻫﺪﺍﻳﺖ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻢ ﻋﺼﺮ ﺍﻳﻦ ﻭﺍﺻﻠﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭﻣﻄﻠﻖ ﺭﺍ ﺍﻇﻬﺎﺭ ﻋﻘﻴﺪ&#= 65257; ﮐﻨﻨﺪ . ﺑﻨﻈﺮ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺍ&#= 65267;ﻦ ﻓﻠﺎﺳﻔﻪ ﺗﻮﺣﻴﺪ ﺫﻫﻨﻰ ﮐﻨﻨﺪﻩ ﺩﺭ ﻭﺍﻗﻊ ﻣﻨﮑﺮ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﻫﺴﺘﻨﺪ . ﻭ ﻣثل ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺑﻘﺴﻤﺘﻰ ﺍﺯ ﻋﻘﺎﻳﺪ ﻭ ﺍﺣﮑﺎﻡ ﻭ ﻧﻈﺮﻳﺎﺕ ﺍﻧﺒ&#= 65268;ﺎ ﻣﻮﺍﻓﻘﺖ ﺩﺍﺭﻧﺪ . ﻭ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮ ﻧﻈﺮﻳﺎﺕ ﺁﻧﻬﺎ ﻣﻨﮑﺮ ﻫﺴﺘﻨﺪ . ﻳﺎ ﺍﻳﻨﮑﻪ ﻫﺮﭼﻪ ﺭﺍ ﻓﻬﻤﻴﺪه اﻧﺪ، ﻭ ﺑﻨﻈﺮﺸﺎﻥ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭ ﻫﺪﻓﻬﺎﻯ ﻧﻔﺴﺎﻧﻰ ﺁﻧﻬ&#= 65166; ﻣﻨﺎﺳﺐ ﺑﻮﺩ، &#= 65251;ﻰ ﭘﺬﻳﺮﻧﺪ ﻭ ﺑﻘﻴﻪ ﺭﺍ ﻣﻨﮑﺮ ﻣﻴﺸﻮﻧﺪ ﻭ ﺑﻨﻈﺮ ﺧﻮﺩ ﻣﺘﻮﻗّﻒ ﻭﻣﺘّﮑﻰ ﻣﻴﺸﻮﻧﺪ . ﺧﻮﺩ= ﺭﺍ ﺷﻨﺎﺳﺎﻯ ﺍﻣﻮﺭ ﺧﺪﺍ ﻣﻴﺪﺍﻧﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻭﺍﻗﻊ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺩﻭﺭﺗﺮ ﺷﺪه اﻧﺪ . ﻭﺑﻌﮑس ﻳ&= #65242; ﺳﺎﻟﻚ ﮐﺎﻣﻞ، &#= 64400;ﻪ ﺑﺸﻬﻮﺩ ﻭ ﺷﻨﺎﺧﺘﻰ ﺍﺯ ﺧﻮﺩ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﺍﺯ ﺧﺪﺍ ﻣﻴﺮﺳﺪ، ﮐﻪ ﻫﺮﭼﻪ ﺑﮕﻮﻳﺪ&#= 1548; ﮔﺮﭼﻪ ﻧﺴﺒﻰ ﺍﺳﺖ ولی ﺑﺮﺍA= 263; ﺑﺸﺮ ﻧﺴﺒﺘﺎ ﻣﻄﻠﻖ ﻭ ﺣﻘﻴﻘﺖ ﺍﺳﺖ . ﮔ= ;ﺮﭼﻪ ﺣﻘﺎﻳﻖ ﻣﻄﻠﻖ ﺑﺮﺗﺮﻯ ﺑﺎﺯﻫﻢ ﺑﻌﺪﻫﺎ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ . ( ﻣʌ= 48;ﻔﻮﻇﺎﺕ ﻭﻣﻔﺎﻫﻴﻢ ﺍﻟﻬﻰ ) ﺍﻋﻢ ﺍﺯ ﺷﺮﻉ ﻭ ﮐﺘﺐ ﺩﻳﻨﻰ، ﻭ ﺣﺘﻰ ﺍﻟﻬﺎﻣﺎت کاﻣﻠﺎﻥ، ﻣﻔʌ= 60;ﻮﻣﻰ ﻋﺎﻡ ﺑﺮﺍﻯ ﻋﻮﺍﻡ، ﻭﻣﻔﺎ= 5259;ﻴﻢ ﻭﻣﻌﺎﻧﻰ ﺧﺎﺹ ﻭ ﺍﺧﺺ، ﺑﺮﺍﻯ ﺑﺮﺗﺮﺍﻥ ﺩﺭ ﻋﻘﻞ ﺍﺯﻋﻮﺍﻡ ﺍﺳﺖ . ﻭﻣﺮﺍﺗﺐ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ&#= 1548; ﻫﺮ ﮐﺪﺍﻡ ﻳﻚ ﺗﺠﻠّﻰ ﺩﺭ ﺍﻓﺮﺍﺩ، ﻭﻳﻚ ﺳﻄﺢ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺩﺍﺭﻧﺪ . ﻭ ﻧﻴﺰ ﻫﺮﮐﺪﺍﻡ ﻳﻚ ﻣﻌﻨﻰ ﺑﺮﺍﻯ ﺁﻥ ﺍﻟﻔﺎﻅ، ﻭ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﺁﻧﻬﺎ ﺩﺍﺭﻧﺪ .= ﺑﺮﺩﺍﺷﺖ ﺍﻓﺮﺍﺩ ﺍﺯ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﺩﺭ ﻫﺮ ﺳﻄﺢ ﮐﻪ ﺑﺎﺷﻨﺪ، ﻣﻔﻬ= 5262;ﻣﻰ ﻋﺎﻣﻴﺎﻧﻪ ﻭﻧﺴﺒﻰ ﻭ ﺷﺨﺼﻰ ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﻓﻠﺎﺳﻔﻪ ﻫﻢ ﺑﺎ ﺗﻤﺎﻡ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ ﭘﻴﭽﻴﺪ&#= 1607; اﻯ ﮐﻪ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ، ﻫﻨ= 5262;ﺯ ﺩﺍﺭﻧﺪ ﺩﺭ ﻇﻮﺍﻫﺮ ﺍﻣﻮﺭ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻧﺘﺎﻳﺞ ﺁﻧﻬﺎ ﺍﮔﺮ ﻣﻨﺤﺮﻑ ﮐﻨﻨﺪﻩ ﻭ ﻗﻬﻘﺮﺍ ﺑﺮ ﺭﻭﺡ ﺁﻧﻬﺎ ﻫﻢ ﻧﺒﺎﺷﺪ، ﻫﻴﭻ ﺗﮑﺎﻣﻞ ﻭ ﺷﻨﺎﺧﺘﻰ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺍﺯ ﻣﻌﺎﻧﻰ ﻇﺎ&= #65259;ﺮﻯ ﻋﻮﺍﻡ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ ﺑﺮﺩﺍﺷﺖ ﻓﻠﺎﺳﻔﻪ ﺑﺮﺩ&#= 65165;ﺷﺘﻰ ﺩﺭ ﻋﻤﻮﻡ ﻭ ﮐﻠّﻴﺎﺕ ﺍﺳﺖ . = ﻧﻪ ﺑﺮﺩﺍﺷﺘﻰ ﺍﺯ ﺧﺼﻮﺹ ﺁﻥ ﻣﻔﺎ&= #65259;ﻴﻢ ﻭ ﺑﺎﻃﻦ ﺁﻧﻬﺎ ﺑﺎﺷﺪ . ولی ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﭼﻨﻴﻦ ﺑﺮﺩﺍﺷﺘﻰ ﺧﺎﺹ، ﻭﺩﺭ ﻣﺴﻴﺮ ﮐﺎﺭ ﺳﻠﻮﻙ ﻭﺗﻨﺰﻳﻪ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﻣﻄﻠﻖ ﻧﻴﺴﺖ و&#= 1604;ی ﻧﺴﺒﺘﺎ ﺩﺭﺳﺖ ﻭ ﺻﺤﻴﺢ ﺍﺳﺖ . ᥴ= 5;ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﺑﻤﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺳﻄﺢ ﻗﺎﺋﻢ ﻧﻮ&= #65225; ﺑﺸﺮ ﺩﺍﺭﻧﺪ، &#= 65255;ﺴﺒﺘﺎ ﺍﺧﺺ ﻣﻔﺎﻫﻴﻢ ﺭﺍ ﺑﺮﺩﺍﺷﺖ ﺩﺍﺭﻧﺪ . ﻭ ﭼﻮﻥ ﻋﻘﺎﻳﺪﻯ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺍ&= #65223;ﻬﺎﺭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﮔﺮﭼﻪ ﻧﻈﺮﺍﺕ ﺁﻧﻬﺎ ﺑﺎﺯ ﻣﻄﻠﻖ ﻧﻴﺴﺘﻨﺪ . ﺯﻳﺮ= ﺍ ﻣﺮﺍﺗﺐ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﺑﺮﺩﺍﺷﺘﻬﺎﺋ= 5264; ﻭﺍﻗﻌﺎ ﺍﺧﺺ ﻭﺧﻴﻠﻰ ﻭﺍﻗﻌﻰ ﺗﺮ ﺩﺭ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﭼﻮﻥ ﺗﻨﺰﻳﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺗﻮﺣﻴ= 5194; ﺫﻫﻨﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻣﻔﺎﻫﻴﻢ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﮔﺮ ﻫﻢ ﻣﻴﺴّﺮ ﺑﺎﺷﺪ= 548; ﺑﻌﺪ ﺍﺯ ﮐﻤﺎﻝ ﺗﻤﺎﻣﻰ ﺍﻧﻮﺍﻉ ﻣﻮﺟﻮﺩﺍﺕ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺍﺑﺪ&= #65267;ّﺖ، ﻭ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﺩﺭ ﺗﮑﺎﻣﻞ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩی لاﻫﻮ= 8; ﻤﺠﺎﻭﺭ ﻫﺎﻫﻮت ﻮعَدَ= ;م ﻣﺎ سوﺍی ﺍﻟﻬA= 264; ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﻳﻦ ﺑﻔﺮﺽ ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ ﮐﻤﺎﻝ ﻣﺘﻔﮑّﺮﺍﻥ ﺑﻤﺮﺯ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺳﺖ . ﭘس= ﺗﻨﺰﻳﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ، ﺑﺎﻳﺪ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ&#= 1548; ﻭﻧﻪ ﺑﺎ ﮐﺴﺒﻴّﺎﺕ ﻋﻘ= 5248;ﻰ ﻭﻓﻠﺴﻔﻰ و ذهنی . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺎﺳﻔﻪ ﺩﺭ ﺷﻨﺎﺧﺖ ﺧﻮﺩ ﺍﺯ ﺣﻘﺎﻳﻖ بنظر آنان ﻣﺤﺪﻭﺩ ﺑﺎﻣﻮﺭ ﻇﺎﻫﺮﻯ، و ﻣﻔ= 5166;ﻫﻴﻢ ﺫﻫﻨﻰ ﻭ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ، ﻧﻪ ﺩﺍﺭﺍﻯ ﺩﺳﺘﺮﺳﻰ ﺑﺒﺎﻃﻦ ﺣﻘﺎﻳﻖ الهی ʄ= 00;ﻪ در ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﮔﺮ= ﭼﻪ ﺑﺎﺯﻫﻢ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ . ولی ﺩﺭ ﺳﺮ ﺣﺪّ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣ&#= 65228;ﻨﻰ ﮐﺎﻣﻞ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﻣثلا ﻓﻠﺎﺳﻔﻪ ﻭ ﺣﺘﻰ ﻋﺎﺭﻑ ﻏﻴﺮ ﻭﺍﺻﻞ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ&#= 1548; ﭼﻮﻥ ﺍﺑﻦ ﻋﺮﺑ&= #65264;، ﻣﺮﺍﺗﺐ ﻫﺴﺘﻰ ﺭﺍ ﺗﺠﻠّﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪ . ﺍﻳ= ﻦ ﺍﻟﺒﺘﻪ ﻇﺎﻫﺮ ﻣﻌﻨﻰ ﺍﺳﺖ . ﭼﻪ ﺻﻮﺭﺗﻬﺎ ﮐﻪ ﺗﺠﻠّﻰ ﻧﺴﺒﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ، ﻭ ﭼﻪ ﻣﻌﺎﻧﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﮐﻪ ﺳﺮﺍﺳﺮ ﻣﺎﺩﻯ ﻭﺩﺭ ﺧﻮﺭ ﻓﻬﻢ ﺑﺸﺮ ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﺧﺒﺮ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ﺍﻳﻦ ﻣﻌﻨﻰ، ﻭ ﻳﺎ ﺑﺎﻃﻦ ﻭﺍﻗﻌﻰ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﻧﺪﺍﺭﻧﺪ . ﺣﺘﻰ ﺍﮔﺮﺑﮕﻮﻳﻨﺪ ﮐﻪ ( ﺧﺪﺍ ﺭﻭﺡ ﻫﺴﺘﻰ) ﺍﺳﺖ . ﺍ᥾= 7;ﻦ ﺣﺮﻑ ﺩﺭ ﺳﻄﺢ ( ﺧﺪﺍ ﺩﺍﺧﻞ ) ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭﻭﺣﺪﺕ ﻣﺒﺪﺃ ﻭ ﻏﺎﻳﺖ&= #1548; ﻭ ﺃﺻﻞ پیدایش ﻫﺴﺘﻰ ﺩﺭﺳﺖ ﺍﺳﺖ . ولی ﻫﻨﻮﺯ ﻣﻔﻬﻮﻡ ( ﺧﺪﺍ ﺧﺎﺭﺝ) ﻭ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ عَدَم ﻣﺎ سوﺍﻩ ﻫﻨﻮﺯ ﺑﺎﻗﻰ ﺍﺳﺖ . ﻳﻌﻨﻰ ﺧﺪﺍ ﻓﻘﻂ ﺭﻭﺡ ﻫﺴﺘﻰ ﻧﻴﺴﺖ، &#= 65259;ﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻫﺴﺖ . ﻣﺮ= ;ﺍﺗﺒﻰ ﺍﺯ ﭼﻨﻴﻦ ﻋﻮﺍ&= #65247;ﻢ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﺩﺭ ﺷﻬﻮﺩ ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﺑﺸﺮ ﺍﺭﺍﺋﻪ ﻣﻴﮕﺮﺩﺩ . ﮔﺮﭼ= ﻪ ﺑﺎﺯﻫﻢ ﻫﻤﻴﻦ ﺷﻬﻮﺩﻫﺎ ﺩﺭ ﺳﻄﺢ ﻓﻬﻢ ﺑﺸﺮ&= #65263;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻚ ﻭﺍﺻﻞ ﺍﻟﻬﻰ ﺍ&= #65203;ﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﺷﻨﺎﺧﺖ درست š= 8; ﻓﻬﻢ ﻟﺎﺯﻡ ﺍﺳﺖ، ﻧ&#= 65258; ﺩﺍﺩﻩ ﻫﺎﻯ ﺣﺴّﻰ ﻭﺫﻫﻨﻰ= 705;ه ﺍﻳﻦ ﻓﻬﻢ ﺗﻨﻬﺎ ﺑﺎ ﮐﻤﻚ ﺑﺎﻟﺎﺗﺮﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺮﺳﺪ . ﻭ ﺷﺮﻁ ﺁﻧﻬﻢ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺩﺍﺷﺘﻦ &= #65251;ﻘﺪﻣﺎﺕ ﻭ ﻟﻴﺎﻗﺖ ﺩﺭﻙ ﭼﻨﺎﻥ ﻣﻄﺎﻟﺐ ﺑﺮﺗﺮ میباشد= . ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﭼﻨﻴﻦ ﻟﻴﺎﻗﺘﻰ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻭ ﺻﺎﺣﺐ ﻣﻔﻬﻮﻡ ﻭﺍﻗﻌﻰ ( ﻓﻬﻢ) ﻫﺴﺘﻨﺪ، ﻳﻌﻨ= 5264; با کمک ﺍﻟﻬﺎ᥽= 1;ﻰ الهی خود ﻣﻰ ﻓﻬﻤﻨﺪ، ﮔﺮﭼ= 5258; ﻣﻘﺪﻣﺎﺕ ﺫﻫﻨﻰ ﻭ ﺣﺴّﻰ ﺁﻥ ﺍﻟﻬﺎﻣﺎﺕ ﺭﺍ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻌﺪﺍ ﺁﻥ ﺍﻟﻬﺎﻣﺎﺕ ﺭﺳﻴﺪﻩ ﻭ ﻟﺪﻧ&= #1617;ﻰ ﺭﺍ، ﺗﻨﺰﻳﻞ ﺑﻤﻔﺎﻫﻴﻢ ﻣﺎﺩﻯ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺑﺸﺮﻯ ﺑﮑﻨﻨﺪ . ﻭﮔﺮﭼ= ﻪ ﻣﺨﺼﻮﺻﺎﺳﻤﺒ= 5262;ﻟﻴﻚ ﻣﻴﮕﻮﻳﻨﺪ، ﻧ= 5258; ﺟﺰﻣﻰ ﻭ ﺑﺸﮑﻞ ﺣﺮﻑ ﺁﺧﺮ . ﺑﺎ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﻣﻌﻠﻮﻡ ﺍﺳﺖ ﮐﻪ ﺷﻨﺎﺧﺖ ﺁﻧﻬﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ&#= 1548; ﺣﺘﻰ ﺑﺎ ﻋﻤﻞ ﺗﻮﺣﻴﺪ ﻭﺗﻨﺰﻳﻪ ﺫﻫﻨﻰ، ﺩﺭ ﻣﻘﺎﻡ ﻋﻘﻞ ﺟﺰﺋﻰ ﺑﺸﺮﻯ ، &= #64380;ﻴﺰﻯ ﺟﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺎﻥ (ﺣﺪﻭﺩ) ﺑﺸﮑﻞ ﺗﻌﺎﺭﻳﻒ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻧﻴﺴ&#= 65174; . ﻭﻫﻤﻴﻦ ﻋﻤﻞ ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﻭﺍﻗﻊ ﺗﻨﺰﻳﻪ &= #65255;ﻴﺴﺖ، ﺑﻠﮑﻪ ﺗﻘﻴﻴﺪ ﻭﻣﺤﺪﻭﺩ ﮐﺮﺩﻥ ﺍﺳﺖ ﮔﺮﭼﻪ ﺩﺭ ﻗﻴﻮ&= #65193;ﻯ ﺑﺎﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﮐﻠّﻰ ﺫﻫﻨﻰ ﺟﺪﻳﺪ ﻫﺴﺘﻨﺪ .= ﮐﺎﻣﻠﺎﻥ ﻫﻢ ﺑﺎ ﺩﺍﺷﺘﻦ ﺷﻬﻮﺩ ﻭ ﺍﻟﻬﺎﻡ، ﺑﺎﺯ ﺩﺭ ﺗﻨﺰﻳﻞ ﺧﻮﺩ ﺑﺸﮑﻞ ﺣﺪﻭﺩ ﻭ ﺗﻌﺎﺭﻳﻒ ﻣﺤﺪ&#= 65261;ﺩ ﻭ ﻗﻄﻌﻰ ﻣﻴﮕﻮﻳﻨﺪ . ﻭﻫ= ﻨﻮﺯ ﺍﻟﻬﺎﻡ ﺁﻧﻬﺎ&#= 1548; ﺧﻮﺩ ﺩﻭﺭ ﺍﺯ ﺃﺻﻞ ﺣﻘﻴﻘﺖ ﺑﺎﻃﻨﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺣﺘ= ﻰ ﺩﺭ ﻫﻤﺎﻥ ﻣﻔﺎﻫﻴﻢ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺑﺮﻭﺵ ﺳﻤﺒﻮﻟ&#= 65268;ﺴﻢ ﭘﻨﺎﻩ ﻣﻴﺒﺮﻧﺪ ﻭ ﻫﻤﻴﻦ ﺩﻭ ﭘﻬﻠﻮﺋﻰ ﺑﺮﺍ&#= 65263; ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﻋﻠﻢ ﻣﺎﺩﻯ ﻭ ﮐﻠﺎﻡ&= #1548; ﮐﻪ ﺳﺨﺖ ﺧﻮﺩﺭﺍ ﭘﺎﻯ ﺑﻨﺪ ﻣﺤﺪﻭﺩﻳّﺖ ﻣﻔﺎﻫﻴﻢ ﻣﻴﮑ&#= 65256;ﻨﺪ، ﻣﻄﻠﻮﺏ ﻧﻴﺴﺖ .= ﻭﺣﺘﻰ ﻫﺮﮔﻮﻧﻪ ﺣﺪﻭﺩﻯ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺑﺎﻃﻨﻰ ﻭ ﺍﻟﻬ&= #65264;، ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﺭﺍﺋﻪ ﻣﻴﮕﺮﺩﺩ ﺗﺎﺯ&#= 65257; ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻓﻬﻢ ﻭ ﺍﺩﺭﺍﻙ ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﻣﺤﻞ ﺳﻄﺢ ﻋﻘﻞ ﺟﺰﺋﻰ، ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺑﺸﺮﻯ ﺁﻧﻬﺎ م&#= 1740;باشد . ﺯﻳﺮﺍ ﻫﺮ ﻣﺘﻔﮑّﺮﻯ ﻳﻚ ﺳﻄﺢ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺭ&#= 65193;، ﻭ ﻳﻚ ﺳﻄﺢ ﻋﻘﻠﻰ ﺧﺎﺹ ﺧﻮﺩﺵ، ﻭ ﻧﻴﺰ ﻣﻔﺎﻫﻴﻢ ﻟﻔﻈﻰ ﺍﻭﻫﻢ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺍﻭ ﺍﺳﺖ . ﻭ ﻟﺬᥴ= 5; ﺍﮔﺮ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﻫﺮ ﻣﺘﻔﮑّﺮ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺎﺷﺪ ﺍﺯﻣﻔﺎﻫﻴﻢ ﻟﻔﻈﻰ، ﺟﺰ ﻗﺸﻮﺭ ﻇﺎﻫﺮﻯ ﺑﺮﺩﺍﺷﺘﻰ ﻧﺪﺍﺭﺩ . ﻭ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺘﻔﮑّﺮ ﻣﻔﺎﻫﻴﻢ ﺑﺎﻃﻨﻰ ﻭ ﻋﻤﻴ&= #65238; ﺁﻧﻬﺎ، ﻫﻨﻮﺯ ﻧﺴﺒﺖ ﺑﺒﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﻣﺮﺍﺗﺐ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﻫﻨﻮﺯ ﻣﻔﺎﻫﻴﻤﻰ ﻇﺎﻫﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ . = ﮔﺮﭼﻪ ﻧﺴﺒﺖ ﺑﻔﻬﻢ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ ﻋﻤﻴﻖ ﺗﺮﻯ ﺑﺎﺷﺪ . پس = ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﻭﺩﺭﻙ ﻣﻔﺎﻫﻴﻢ، ﺩﺭ ﺳﻄﺢ ﺍﻟﻬﻰ ﻧﻴﺎﺯ ﺑﺪﺍﺷﺘﻦ ﮐﻤﺎﻟﺎﺕ ﺗﻤﺎﻣﻰ ﺻﻮﺭﺗ&#= 65260;ﺎ، ﻭ ﺗﺠﻠّﻴﺎﺕ ﻭ ﻣﻘﺎﻣﺎﺗﻰ ﺍﺳﺖ . ﮐﻪ ﻳﻚ ﻣﺨﻠﻮﻕ ﺍﮔﺮ ﺗﺎ ﺍﺑﺪﻳّﺖ ﺑﺘﮑﺎﻣﻞ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ، ﺑ= 5198;ﺣﺴﺐ ﻓﺮﺽ، ﺑﻪ ﺍﻭ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﺍﻣﺎ ﺍﻣﺮﻭﺯﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﻭﺍﻗﻌﺎ ﺑﻔﻬﻤﻴﻢ، ﻭ ﺍﺯ ﻣﺼﻴﺒﺖ ﻇﺎ&= #65259;ﺮ ﺑﻴﻨﻰ ﻭ ﻗﺸﺮﻯ ﻓﻬﻤﻴﺪﻥ ﺧﻠﺎﺹ ﺷﻮﻳﻢ، &#= 65169;ﺎﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65191;ﻮﺩ، ﺑﺸﻬﻮﺩ ﻭﻋﻘﻞ ﻭ ﻋﻠﻢ ﻟﺪﻧّﻰ ﺑﺮﺳﻴﻢ، ﺗﺎ ﺑﻨﻬﺎﻳﺖ ﺑﺎﻃﻦ ﺑﻴﻨﻰ، &#= 65193;ﺭ ﺧﻮﺭ ﻧﻮﻉ ﺑﺸﺮ&= #1548; ﻭ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻓﮑﺮ ﻗﺎﺋﻢ ر&= #1576;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮ ﺑﺮﺳﻴﻢ . ﻭ ﺍﻟّﺎ ﻫﺮﮔﻮﻧﻪ ﮐﺴﺐ ﻋﻠﻤﻰ ﻣﺎﺩﻯ، &#= 65165;ﺯ ﻣﻨﺒﻌﻰ ﻏﻴﺮ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﺧﺪﺍﻭﻧﺪﻯ، ﺑ= 5166; ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ &= #65235;ﮑﺮ ﻓﻠﺎﺳﻔﻪ، ﻭﮐ= 5166;ﺭ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ، ﻭ ﺣﺘﻰ ﺑﻬﺮﻩ ﺗﻔﮑّﺮﺍﺕ ﻗﺸﺮﻯ ﻭ ﮐﻠﺎﻣﻰ ﺍﻫﻞ ﮐﻠﺎﻡ ﻣﺬﻫﺒی ﻘﺸﺮﻯ، ﮐﻪ ﺑﺸﻬﻮﺩ ﺍﻟﻬﻰ ﻧﺮﺳﻴﺪه اﻧﺪ= 48; ﭼﻴﺰﻯ ﺑﻔﻬﻢ ﻣﺎ ﻧﻤﻰ ﺍﻓﺰﺍﻳﺪ . ﺑﻠﮑ= ﻪ ﺣﺠﺎﺏ ﻣﺎ ﺭﺍ ﺍﺯ ﺷﻬﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻭ ﺩﺭﻙ ﺣﻘﻴﻘﺖ ﺿﺨﻴﻢ ﺗﺮ ﻣﻴﮑﻨﺪ . ﻭﺗﺰﮐ= ﻴﻪ ﺑﻌﺪﻯ ﻭ ﺍﺣﺘﻤﺎﻟﻰ ﺩﺭ ﻧﻔس ﺭﺍ ﻣﺸﮑﻞ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ .= ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﺑﮕﻮﺋﻴﻢ، ﺍﻧ= 5204;ﺎﻥ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﻏﻨﻰ ﺗﺮ ﻣﻴﮑﻨﺪ، ﮔ&#= 65198;ﭼﻪ ﺗﻨﻬﺎ ﺑﺎ ﺗﺨﻠﻴﻪ ﻭﺗﺰﮐﻴﻪ ﺍﺳﺖ&#= 1548; ﻭﻧﻪ ﺑﺎ ﺗﻮﺭﻡ ﻋﻠﻤﻰ ﻭ ﮐﺴﺒﻴّﺎﺕ ﺩﻳﮕﺮ . ﻫﻤﻴﺸﻪ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺷﺨﺺ ﻣﻌﺎﺩﻝ ﻣﻘﺎﻡ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﻫﺮﭼﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺩ، ﺑﺎ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻭ ﻓﺼﻞ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻋﻰ ﺑﺮﺗﺮ، ﻭ ﺣﺘﻰ ﺑﺎ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺑﺎﺷﺪ، ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻭ، ﻣ= 5240;ﺎﻣﻰ ﺑﺮﺗﺮ ﻭ ﻓﻬﻢ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺗﺪﺑﻴﺮﻯ ﺑﺮﺗﺮ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭﺟﺴﻤﻰ ﺻﺎﺣﺐ ﺁﻥ ﮊﻧﺘﻴﻚ ﺭﻭحی = 607;ست . ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، ﮊﻧﺘﻴ= 5242; ﺭﻭﺣﻰ ﻭﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﻭ، ﻣﻌﺎﺩﻝ ﺳﻄﺢ ﻣﻘﺎﻡ ﻗﺎﺋﻢ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺃﻧﺎ ﺍﻟﺤﻖ ﮔﻮﺋﻰ ﺩﺭ ﺳﻄﺢﻗﺎﺋﻢ&#= 1548; ﺑﺮﺍﻯ ﺍﻣثال ﺣﻠّﺎﺝ ﺩﺭﺳت اﺳﺖ، ﻭﻧﻪ حق¡= 7; ﺩﺭ ﺳﻄﺢ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ . ﻫﻤﻴﺸﻪ ﺍﺣﺎﻃﻪ ﻓﻬﻢ ﻭ ﺗﺪﺑﻴﺮ ﺍﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﻭ ﻫﺮﮔﺰ ﭘﺎﺋﻴﻦ ﺗﺮ ﻧﻤﻰ ﺗﻮﺍﻧﺪ، ﻫﻴﭻ ﮔﻮﻧﻪ ﺍﺣﺎطه اﻯ ﺑﺮ ﺑﺎﻟﺎﺗﺮ ﭘﻴﺪﺍ ﮐﻨﺪ ﮐﻪ = ﺯﻧﺪﻩ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺮﺩه اﻯ ﺭﺍ ﺑﺒﻴﻨﺪ، ولی ﻣﺮﺩﻩ ﭼﻨﻴﻦ ﺗﻮﺍﻧﺎﺋﻰ ﺭﺍ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺯﻧﺪﻩ ﺭﺍ ﺑﺒﻴﻨﺪ، ﭼﻪ ﺭﺳﺪ ﺑﻔﻬﻤﺪ . ﮐ= ;ﻪ (ﻣﻦ ﮐﺎﻥ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻋﻤﻰ، = 5235;ﻔﻰ ﺗﻠﻚ ﺍﻋﻤﻰ) . ﭘس= ; ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻧﻴﺰ، ﻫﺮﭼﻪ ﺩﺭ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﻭ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺁﻧﻬﺎ، ﺩﺭ ﺗﻮﺣﻴﺪ ﻭﺗﻨﺰﻳﻪ ﺫﻫﻨﻰ ﺑﻴﺸﺘﺮ ﺑﮑﻮﺷﻨﺪ، ﺍﻭ= 5247;ﺎ ﺑﻴﺸﺘﺮ ﺍﺯ ﺳﻄﺢ ﻭﻣﻘﺎﻡ ﺧﻮﺩﺷﺎﻥ ﺷﻨﺎﺧﺘﻰ ﺑﺎﻃﻨﻰ ﺗﺮﺍﺯ ﻣﻔﺎﻫﻴﻤﻰ ﮐﻪ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ ﺑﺪﺳ&#= 65174; ﻣﻴﺂﻭﺭﻧﺪ . ﻭ ثاﻧﻴﺎ ﻗﺪﺭﺕ ﺁﻣﻮﺯﺵ ﻭ ﺭﺳﺎﻧﺪﻥ ﺩﻳﮕﺮﺍﻥ ﺑﺴﻄ&#= 65186; ﺧﻮﺩﺷﺎﻥ ﻳﺎ ﺑ&= #65166;ﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﺩ . ﭼﻪ ﺭﺳﺪ ﺑﺴﻄﺢ ﻋﻘﻞ ﻗﺎﺋﻢ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ . ﺯﻳﺮﺍ ﺧﻮﺩ ﺳﺎﻟﻚ ﻭﺗﺰﮐﻴﻪ ﺷﺪﻩ ﻭ ﺷﺎﻫﺪ ﻧﻴﺴﺘﻨﺪ . ﻭﻫﻤ= ﻴﺸﻪ ﺍﻳﻦ ﺃﻫﻞ ﮐﻠﺎﻡ ﻭ ﻓﻠﺎﺳفه اﻟﻬʌ= 64;، ﺿﻤﻦ ﺗﺄﻳﻴﺪ ﻭﺟﻮﺩ ﺍﺻﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺎﺯ ﺁﻧﺮﺍ ﺧﺎﺹ ﻣﻌﺪﻭﺩﻯ ﺍﻓﺮﺍﺩ ﻣﺬﻫﺒ&#= 1740; ﻮ ﻣﻴﺪﺍﻧﻨﺪ . ﮐ= ;ﻪ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﮕﻮﻳﻨﺪ، ﺍﻳ= 5256;ﻬﺎ ﺁﺩﻣﻬﺎﻯ ﺑﻴﮑﺎﺭﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺰﻧﻨﺪ&#= 1548; ولی ﺍﻳﻦ ﺣﻀﺮﺍﺕ ﺁﻧﻘﺪﺭ ﺑﺎﻣﻮﺭ ﺧﻠﻖ ﻭ ﺭﻳﺎﺳﺖ ﻭ ﺟﻤﻊ ﺁﻭﺭﻯ ﺣﻘﻮﻕ ﺑﻴﺖ ﺍﻟﻤﺎﻝ ﮔﺮﻓﺘﺎﺭ ﻭ ﻣﺸﻐﻮﻝ ﻫﺴﺘﻨ&#= 65194;، ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﺭﺳﻨﺪ، ﻭﻭﻗﺖ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ .= ﻭﻣﻊ ﺫﻟﻚ ﺗﻤﺎﻡ ﺍﻳﻦ ﺣﺮﻓﻬﺎ ﻭ ﺭﺳﻴﺪﮔﻰ ﻫﺎﻯ ﺑﺎﻣﻮﺭ ﺧﻠﻖ ﺭﺍ، ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﺗﮑﺎﻣﻞ ﻓﺼﻞ ﻧﻮﻋﻰ ﻋﻘﺐ ﻣﺎ&= #65255;ﺪﻩ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺑﺘﻮﺣﻴ= 5194; ﺫﻫﻨﻰ ﺧﺪﺍﻣﻴﭙﺮﺩﺍ= 5199;ﻧﺪ ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ = ﻧﻴﺰ ﺗﻌﻠﻴﻢ ﻣﻴﺪﻫﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻋﻤﻞ ﺍﮔﺮ ﻫﻢ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻓﺎﻳ&#= 65194;ه اﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﮐﺎﺭﻣﺎﺳﺎﺯ ﻭ ﻗﻬﻘﺮﺍ ﺑﺮ ﺩﺭﻓﺼﻞ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺍﻳﻦ ﻣﺘﻔﮑّﺮﺍﻥ ﻏﻴﺮ ﮐﺎﻣﻞ ﻭ ﺳﺎﻟﻚ ﺍﮐﺘﻔﺎ ﺑﻈﻮﺍﻫﺮ ﻣﻔﺎﻫﻴﻢ ﻭ ﺍﺣﮑﺎﻡ ﺷﺮﻉ ﻭ ﺭﺍﻩ ﺷﻨﺎﺧﺖ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺍﻳﻦ ﺍﺗّﺨﺎﺫ ﺭﻭﺵ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﺑﻴﺸ= 5176;ﺮ ﻣﻮﺭﺩ ﻏﻀﺐ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺍﺳﺖ ﺗﺎ ﻧﺠﺎﺕ ﻃﻠﺒﻰ ﻳﺎ ﮐﺎﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺻ&= #65198;ﻑ ﻧﻈﺮ ﺍﺯ ﻋﻤﻞ ﺗﻨﺰﻳﻪ ﻭ ﺗﻮﺣﻴﺪ، ﻋﻤﻞ ﺗﺸﺒﻴﻪ ﻧﻴﺰ ﺍﺯ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑﺮ ﻣﻴﺂﻳﺪ . ﺍﻧﺴﺎ= ﻥ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ&#= 1548; ﺳﻌﻰ ﺩﺍﺭﺩ ﺷﺒﻴﻬﻰ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ، ﺑﺮ&#= 65165;ﻯ ﮐﻤﻚ ﺑﺸﻨﺎﺧﺖ &= #1582;ویش ﭘﻴﺪﺍ ﮐﻨﺪ . ﺑﺎ= ;ﺯ ﻫﻤﻴﻦ ﻋﻤﻞ ﺫﻫﻨﻰ، ﻳﻚ ﻣﺤﺪﻭﺩ ﮐﺮﺩﻥ ﻭ ﺩﻭﺭتر ﺍﺯ ﺣﻘﻴﻘﺖ ﺩﺭ ﺁﻣﺪﻥ ﺣﻘﺎﻳﻖ ﺍﺳﺖ . ﺑﺨﺼﻮﺹ ﺩﺭ ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ، ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺫﻫﻦ ﺗﺸﺒﻴﻬﺎﺗﻰ ﻣﻴﺴﺎﺯﺩ . ﻣثل&#= 1575; ﺧﺪﺍﻭﻧﺪ ﭼﻮﻥ ﻧﻮﺭﻯ ﺍﺳﺖ، ﻭ ﻳﺎ ﭼﻮﻥ ﺩﻭﺩﻯ ﺍﺳﺖ . ﻭ ﻳﺎ ﭼﻮ᥽= 3; ﺗﻮﺩﻫﺎﻯ ﺍﺯ ﻋﻘﻞ ﺍﺳﺖ، ﻭ ﻧﻈﺎﻳﺮ ﺍﻳﻦ ﺗﻌﺮﻳﻔﺎﺕ ﺗﺸﺒﻴﻬﻰ ﻣﻌﻠﻮﻡ ﺍﺳﺖ ﮐ&= #65258; ﺍﻣﻮﺭ ﻣﻄﻠﻖ ﻭ ﺍﻟﻬﻰ، ﻫﺮﮔﺰ ﻗﺎﺑﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺸﺒﻴﻪ ﺩﺭ ﺫﻫﻦ ﺑﺸﺮ ﻧﻴﺴﺘﻨﺪ . ﻭ ﺣﺘﻰ ﺫﻫﻦ ﺍﻧﻮﺍﻉ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺮﺗﺮ ﻫﻢ ﭼﻨﻴﻦ ﻗﺪﺭﺗﻰ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺍﺯ ﻣﻄﻠﻖ ﺗﺸﺒﻴﻬﻰ ﺑﺴﺎﺯﺩ . ﭘس ﺗﺸ= ﺒﻴﻪ، ﻫﻢ ﻣﺎﻧﻨﺪ ﺗﻨﺰﻳﻪ ﺫﻫﻨﻰ ﻓﻠﺎﺳﻔﻪ، ﻋﻤ= 5246; ﻣﺤﺪﻭﺩ ﮐﺮﺩﻥ ﺧﺪﺍﻭﻧﺪ، ﻭﻣ= 5236;ﺎﻫﻴﻢ ﺫﻫﻨﻰ ﻣﺮﺑﻮﻁ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳت ﻮﺷﺮک ﻤﻴ= 5170;ﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺑﻦ ﻋﺮﺑﻰ ﻭ ﺧﻴﻠﻰ ﺍﺯ ﻋﺮﻓﺎ، ﺑﺮ&#= 65165;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻞ ﻣﺸﮑﻞ ﺍﺯ ﻋﻤﻞ ﺻﺤﻴﺢ ﺍﻧﺴﺎﻥ ﺩﺭ ﺷﻨﺎﺧﺖ ﺧﺪﺍ، ( ﺟﻤﻊ ﺑﻴﻦ ﺗﻨﺰﻳﻪ ﻭ ﺗﺸﺒﻴﻪ) ﺭﺍ ﺑﺎ ﻫﻢ ﺗﻮﺻﻴﻪ ﮐﺮﺩه اﻧﺪ . ﺗﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺸﻨﺎﺧﺘﻰ ﺍﺟﻤﺎﻟﻰ ﻭ ﮐﻠّﻰ ﺍﺯ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺪﺳت ﺁﻭﺭﻧﺪ . = ﺍﻟﺒﺘﻪ ﺩﺭ ﺳﻠﻮﻙ ﻋﻘﻠﻰ، ﺑﺎﺯ ﺍﻳﻦ ﮐﺎﺭ ﻳﻚ ﺍﺣﺘﻴﺎﻁ ﮐﺎﺭﻯ ﺍﺳﺖ ﺍﻣ&= #65166; ﺷﻨﺎﺧﺘﻰ ﺍﺯ ﺧﺪﺍ ﻧﻴﺴﺖ . ﭼﻮ= ;ﻥ ﻫﻤﻴﻦ ﺷﻨﺎﺧﺖ ﺍﺟﻤﺎﻟﻰ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺍﻟﻬﻰ، ﺩﺭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻰ، ﺑﺎﺯ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻧﻔس ﻭ ﺷﺨﺺ ﺍﺳﺖ . ﻟﺬﺍ ﮐﻠّﻰ ﺷﻨﺎﺳﻰ ﺷﺨﺺ ﻧﻴﺰ، ﺑﺴ&#= 65176;ﻪ ( ﺑﺪﺭﺟﻪ ﮐﻠّﻰ ﺷﻨﺎﺳﻰ ﻓﺮﺩ ﺍﺯ ﻧﻔس خویش) A= 165;ﺳﺖﻋﻤﻠﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﺩﻯ، ﺣﺎﻝ ﻧﻔس ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻇﺎﻫﺮ ﺁﻥ ﻣﻴﺪﺍﻧﻨﺪ، و= 04;ی ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻫﺎ ﻭﻣﺸﮑّﻠﺎﺕ ر= 08;ان آلوده ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ . ﺑﺎﻳ= ﺪ ﺗﻮﺻﻴﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺭﺍ ﭼﻨﻴﻦ ﺗﺠﺪﻳﺪ ﮐﺮﺩ، ﮐﻪ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺷﻨﺎﺧﺖ ﺍﺯ ﻧﻔس ﺧﻮﺩﻣﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻣﻴﺘﻮ= 5165;ﻧﻴﻢ ﺑﺮﺩﺍﺷﺖ ﮐﻠّﻰ ﻭ ﺍﺟﻤﺎﻟﻰ ﺑﻬﺘﺮﻯ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﭘﻴﺪﺍ ﮐﻨﻴﻢ . ﻭ ﺍﻳﻦ ﺷﻨﺎﺧﺖ ﺑﺮﺗﺮ ﺍﺯ ﻧﻔس &= #1548; ﻳﻌﻨﻰ پس از ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 1548; ﻭ ﺩﺭﻳﺎﻓﺖ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ است. آن = 7;م ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﺟ&= #65252;ﺎﻝ ﺷﻨﺎﺳﻰ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺍﻟﻬﻰ، ﺩﺭ ﺳﻄﺢ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮی ﺪﺭﺳﺖ ﺍﺳﺖ . ﭘس ﺤﻘﺎﻳق اﻟﻬﻰ ﺑﺮﺍﻯ ﺑﺸﺮ ﺩﺭﺳﻄﺢ ﻗﺎﺋﻢ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﺍﺟﻤﺎﻟﻰ ﺑاش= 83; ﮔﺮﭼﻪ ﻫﻤﻴﻦ ﺍﺟﻤﺎﻟﻰ ﺩﺭ ﺷﺄﻥ ﺑﺸﺮ ﺩﺭ ﺣﮑﻢ ﻧﺴﺒﻰ ﺍﺳﺖ، ﻭﻧﻪ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻣﻘﺎﻡ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ&= #65191;ﺪﺍﻯ ﻣﻄﻠﻖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺑ&#= 65264; ﺧﻮﺩ ﻧﺒﻮﺩ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍﮐﺮﻡ، ﻣﺎﻧﻨ= 5194; ﺍﻭﻟﻴﺎﻯ ﻗﺪﻳﻢ ﺗﺮ، ﺭﺍ&#= 65169;ﻄﻪ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺭﺍ ﺑﺎ ﺷﻨﺎﺧﺖ = نَفس ﺧﻮﻳش ﺗﺄﮐﻴﺪ ﮐﺮﺩه اﻧﺪ . ﻭ (ﻣﻦ ﻋﺮﻑ ﻧﻔﺴﻪ ﻋﺮﻑ ﺭبّه ) گفته اﺳﺖ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﮔﻔﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﮔﻔﺖ ﺳﻨﺮﻳﻬﻢ ﺁﻳﺎﺗﻨﺎ ﻓﻰ ﺍﻟﺂﻓﺎﻕ ﻭ ﻓﻰ ﺍﻧﻔﺴﻬﻢ، ﺣﺘ= 617;ﻰ ﻳﺘﺒﻴّﻦ ﺍﻧّA= 258; ﺍﻟﺤﻖ . ﺁﻳﺎﺕ ﺍﻟﻬﻰ، ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻫﺎ ﻭ ﻫﻤﺎﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻋﻘﻠﻰ ﺍﻟﻬﻰ، &#= 65261;ﺁﻳﺪﻫﺎ ﻭﻧﻮﻉ ﻓﻬﻢ ﺟﺪﻳﺪ ﻭ ﺑﺎﻃﻨﻰ ﺗﺮ ﻭ ﺣﻘﻴﻘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ ﺍﺯ ﻣﻔﺎﻫﻴﺒﻢ ﺍﻟﻬﻰ ﺍﺳﺖ، ﭼ&#= 65258; ﺭﺳﺪ ﺑﻤﻔﺎﻫﻴﻢ ﺩﻳﮕﺮ . ﺍﺭﺍﺋﻪ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﮐﺎﻣﻠﺎﻥﺍﺳﺖ ﭼﻪ ﺩﺭ ﺩﻳﺪﻯ ﺍﺯ ﺁﻓﺎﻕ ﻭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ، &#= 65261; ﺟﺪﻳﺪﻯ ﺩﺭﻭﻧﻰ ﺩﺭ ﻧﻔس ﺨﻮﺩﺳﺎﻟﻚ ﻣﺎﻧﻨﺪ ﺷﻬﻮﺩ ﻭﺧﻮﺍﺏ ﻭﺣﺪس &#= 65261;ﺍﻟﻬﺎﻡ باشد . ﺩﺭ ﺁﻥ ﺻ&#= 65262;ﺭﺕ ﺣﻘّﺎﻧﻴّﺖ ﻭ ﺍﺻﺎﻟﺖ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﻣﻌﻨﻰ ﺩﺍﺭﺩ، &#= 65255;ﻪ ﺁﻧﭽﻪ ﺗﻨﺰﻳﻪ ﻭﺗﻮﺣﻴﺪ ﻋﻘﻠﻰ ﻓﻠﺎﺳﻔﻪ ﻭ ﺃﻫ&= #65246; ﮐﻠﺎﻡ ﻣﻴﮑﻨﻨﺪ ﻳﺎ ﺗﺸﺒﻴﻪ ﻣﺎﺩﻳﻮﻥ ﺩﻳﮕﺮ . ﭼﻮﻥ ﻧﻔس ﺷﺎﻫﺪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ، باز ﺭﻭʋ= 87;ﻰ ﺑﺎﻟﺎ تر ﻭ ﻣﻘﺎﻣﻰ ﻋﺎﻟﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ هست . ﻭش= 575;هد تجلّی قائم ﻫ&#= 65198;ﭼﻪ ﻣﻰ ﺑﻴﻨﻨﺪ، ﻫ&#= 65250; حقّ ﺭﺍ ﺩﻳﺪه = 48; ﻭﻫﻢ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ح&#= 1602;ّ ﻣﻴﻴﺎﺑﻨﺪ . ﮐﻪ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩ ﺍﻧﺪ . ﺍﮔﺮ ﮐﺴﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻭ ﺣﻘﻴﺮ ﺑﺎﺷﺪ، ﺍﮔﺮ ﺑﻤﻴﺮﺩ ﺍﺯ ﺷﺨﺺ ﺟﺰ ﺟﺴﻢ ﻣﺎﺩﻯ ﭼﻮﻥ ﭼﻮﺏ ﻭ ﺳﻨﮓ ﭼﻴﺰﻯ ﻧﻤﻰ ﻣﺎﻧﺪ . ﺁﻧﭽﻪ ﺑﺎﻗﻰ ﺍﺳﺖ، ﻫ&#= 65252;ﺎﻥ ﺭﻭﺡ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﻭ ﺍﺳﺖ . ﻭ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ناسوتی ﺑﻤ= ;ﻠﮑﻮﺕ ﻣﻴﺮﻭﺩ . ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺭﻭﺡ ﮐﻤﺎﻝ ﻧﺪﺍﺷﺖ&#= 1548; ﺩﺭ چه ﻣﻠﮑﻮﺕ= 548; ﻣﻨﺘﻈﺮ ﺑﺎﺯﮔﺸﺖ ﻧﺴﺦ ﻭﻣﺴﺦ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﮐﺎﻣﻞ ﺑﻮﺩ . ﺑﻌﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺟﺒﺮﻭت اﻭﻝ، A= 169;ﺮﺗﺮ ﺍﺯ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ، ﺻﻌﻮ= 5193; ﻭﻣﺮﮒ ﺩﻭﻡ، ﺩ&#= 65197; ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﻣﺮﮒ ﺍﻭﻝ ﻣﻴﮑﻨﺪ، ﺗﺎ ﺩﺭ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﺁﻳﻨﺪﻩ ﺭﻭﺡ، &#= 65261; ﻇﻬﻮﺭ ﺍﺻﻞ ﻭﻧﻮﻉ ﻣﺮﺑﻮﻃﻪ ﺍﻭ ﺩﺭﺟﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ، ﻭﺗ= 5166; ﺑﻌﺪﺍ ﺭﺟﻌﺖ ﻧ&= #65252;ﺎﻳﺪ . ﮐﻪ ﺑﺘﮑﺎﻣﻠﺎﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮﻯ ﺑﭙﺮﺩﺍﺯﺩ ﺩﺭ ﺍﻳﻨﺠﺎ ﺟﺎﻯ ﺍثباﺕ ﻧﻴﺴﺖš= 8; ﮐﻪ ﻓﻬﻢ ﺫﺍﺗﻴّﺎﺕ ﻭ ﺍﻣﻮﺭ ﺭﻭﺡ ﻭﻣﻠﮑﻮﺕ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;، ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﻣﺤﺎﻝ ﻭ ﺣﺮﺍﻡ ﺍﺳﺖ . ﻭ ﺧﺒﺮﻯ ﻫﻢ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﺗﺮﺗﻴﺐ ﺍﻣﻮﺭ ﺩﺭ ﻣﻠﮑﻮﺕ، ﭼ&#= 65258; ﺭﺳﺪ ﺑﺠﺒﺮﻭﺗﻬﺎ ﺭﺍ ﻧﺪﺍﺭﻳﻢ . ﻭ ﻫﺮﮔﺰ ﭘﺎﺋﻴﻦ ﺗﺮ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺧﺒﺮ ﺍﺯ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭﻫﺮﭼﻪ ﻫﻢ ﺑﮕﻮﻳﺪ، ﺑ&#= 65166;ﺯ ﻫﻤﺎﻥ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺫﻫﻨﻰ ﺍﻭ ﺍﺳﺖ . ﻭ ﺑﻨﺤﻮﻯ ﺗﺸﺒﻴﻪ ﺍﺳﺖ، &#= 65261; ﻳﺎ ﺣﺘﻰ ﺍﮔﺮ ﺑﻨﺎﻡ ﺗﻨﺰﻳﻪ ﻭﺗﻮﺣﻴﺪ ﺫﻫﻨﻰ ﺑﺎﺷﺪ . ﭘ= ;س ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻞ ﺑﺎ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ &= #1582;ویش، ﻭ ﺟﺴﺘﻦ ﻧﻔس ﺑ&= #65198;ﺗﺮ ﻭ ﺷﻨﺎﺧﺖ ﻗﺪﺭﺗﻰ ﺑﺮﺗﺮ ﺩﺭ ﻧﻔس ﻭ ﺫﻫﻦ ﺧﻮﺩ، ﺩﺭ ﻭﺍﻗﻊ ﮐﻤﻚ ﺑﻔﻬﻢ ﺑﺮﺗﺮ ﺑﺎﻃﻨﻰ ﺗﺮ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻣﻴﮑ&#= 65256;ﺪ . ﻭ ﺍﻳﻦ ﮐﺎﻣﻞ ﻫﻢ ﻇﺎﻫﺮﺍ ﻣﻮﺭﺩ (ﻭﻫﻢ) ﺑﺎﻃﻦ ﺍﻣﻮﺭ ﺩ&= #65197; ﺳﻄﺢ ﻗﺎﺋﻢ ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﺪ . ﻭ ﺍﻳﻦ ﻣﺤﺮﻭﻣﻴّﺖ ﺑﺰﺭﮔﻰ ﺍﺯ ﺁﻥ ﻋﻮﺍﻡ، ﻭ ﺣﺘﻰ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ، ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺯﺍﻫﺪﺍﻥ ﺳﺮﺧﻮﺩ ﻭ ﻏﻴﺮﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ ﻭ ﺩﺭﻙ ﻣﻔﺎﻫﻴﻢ ﻣﺮﺑﻮﻁ ﺑﺨﺪﺍ&#= 65261;ﻧﺪ، ﻣﻨﺤﺼﺮﺍ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﻣﺎﻫﻮ&#= 65263; ﻭ ﺫﺍﺗﻰ ﻧﻔس ﺧ&= #65262;ﻳﺸﺘﻦ ﻣﻴﺴّﺮ ﺍﺳﺖ . ﻧ= ﻪ ﺑﺎ ﺍﺯﺩﻳﺎﺩ ﻭﺗﻮﺭّﻡ ﻋﻠﻤ= 5264; ﻭ ﻟﻔﻈﻰ ﻭﺫﻫﻨ&= #65264; ﻭﻓﻠﺴﻔﻰ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺕ ﺗﮑﺎﻣﻠﻰ وشه = 8;دی ﻫﺮ ﻣﻮﺟﻮﺩ، ﻧ&#= 65208;ﺎﻥ ﮔﺮ ﻣﻘﺎﻡ ﺭﻭﺡ ﻓﺮﺩ، ﻭ ﺣﺘﻰ ﻣﻘﺎﻡ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻭﺍﺳﺖ . ﻭ ﺗﺴﺒﻴﺢ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺨﺪﺍﻭﻧﺪ، ﮐ= 5258; ﻗﺎﺑﻞ ﺩﺭﻙ ﻣﺎ ﻧﻴﺴﺖ، ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ، ﻣ&#= 65268;ﺘﻮﺍﻧﺪ ﻫﻤﺎﻥ ﻗﺒﻮﻝ ﺻﻮﺭﺕ ﺍﻭ ﺑﺎﺷﺪ . ولی ﺑﻨﻈﺮ ﻣﻦ، ﻣﻴ&#= 65176;ﻮﺍﻧﺪ ﻫﻤﺎﻥ ﻗﺒﻮﻝ ﺑﻌﺪﻯ ﺻﻮﺭﺕ ﻭ ﺗﮑﺎﻣﻞ ﺟﻮﺋﻰ ﺍﻳﻦ ﺣﻴﻮﺍﻥ ﺑﺎﺷﺪ . ﮐﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ . ول&= #1740; ﺗﻨﻬﺎ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﺍﮐثرﺍ ﺟﻠﻮ ﺗﮑﺎﻣﻞ ﺧﻮﺩﺭﺍ ﺑﺎ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ &= #65261; ﻟﺬﺕ ﺟﻮﺋﻰ ﻣﻴﮕﻴﺮﺩ . ﻭﺑﻤ= ﻘﺎﻡ ﻓﻌﻠﻰ ﺧﻮﺩ ﺗﻮﺟﻪ ﺩﺍﺭﺩ، &#= 65261; ﺍﺯ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺑﻬﺘﺮﻯ ﻣﺤﺮﻭﻡ ﻣﻴﮕﺮﺩﺩ . ﭘس ﺣﻴﻮﺍﻥ ﺩﺍﺭﺩ ﻋﺒﺎﺩﺕ ﻣﻴﮑﻨﺪ، ﮔﺮﭼ= 5258; ﻧﻤﺎﺯ ﻧﻤﻰ ﺧﻮﺍﻧﺪ ﻭ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ ﺑﺎ عَدَم ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻦ ﺑﺠﻬﻨّﻢ ﺳﺮﺷﺎﺭﻯ ﻣﻴﺪﻫﺪ، ﮔﺮﭼ= 5258; ﻇﺎﻫﺮﺍ ﻫﻢ ﻧﻤﺎﺯ ﻣﻴﺨﻮﺍﻧﺪ . ﺯﻳ= ﺮﺍ ﻋﺒﺎﺩﺕ ﻭ ﻧﻤﺎﺯﻭﺳﻴﻠﻪ ﻫﺴﺘﻨﺪ ﻭ ﻧﻪ ﻫﺪﻑ . ﺑﺎ ﻧﻤﺎﺯ ﺑﺎﻳﺪ ﺑﻤﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﻭ ﺷﻨﺎﺧﺖ ﺣﻀﻮﺭ&#= 65263; ﻭ ﺷﻬﻮﺩﻯ ﺗﺠﻠّﻰ ﺧﺪﺍ ﺭﻓﺖ ولی ﻗﺒﻠA= 166; ﺑﺎﻳﺪ ﻧﻔس ﺍﻣ&#= 1617;ﺎﺭﻩ خویش ﺭﺍ ﺗﺰﮐﻴﻪ ﮐﺮﺩ . ﻭ ﺣﻘﺎﺭﺗﺶ ﺭﺍ ﺷﻨﺎﺧﺖ ﺑﻌﺪ ﺗﮑﺎﻣﻞ ﻭﻧﻤﺎﺯ (ﻳﺎ ﻧﺎ= ﻣﻮس وﻧﺎﻡ ﻫﺎ) ﻭﺍﺳ&= #65252;اء ﺍﻟﻠﻪ ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ، ﺩﺍﺭ= 5165;ﻯ ﻣﻌﻨﻰ ﻣﻴﺸﻮﺩ .= ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﭼﻪ ﺑﺴﺎ ﮐﺴﻰ ﺳﺮﺍﺳﺮ ﻋﻤﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﺪ، &#= 65169;ﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﺑﺎﺷﺪ . = ﭼﻮﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﻧﮑﺮﺩﻩ، ﮐﻪ ﺑﺸﻨﺎﺧت ﺒﺎﻃنی ﺘﺮ ﻭﺣ= 5240;ﻴﻘﻰ ﺗﺮ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻣﺮﺑﻮﻁ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺮﺳﻴﺪه اﺳﺖ . &= #65261; ﺩﺭ ﺩﺭﻭﻥ ﻧﻔس ﺧﻮﺩ، ﺩﺭﻳﺎﺑ= 5194; ﮐﻪ ﺧﺪﺍ حَقّ اﺳﺖ، ﻭﻧﻪ ﺍﻳﻨﮑﻪ ﻣثلا ﺑﺎ ﺍﻟﻔﺎﻅ ﻭ ﻓﺮﻣﻮﻟﻬﺎﻯ ﻣﻨﻄﻘﻰﺑﮕﻮﻳ= 5194; ﭘس ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﺧﺪﺍ حَ= 602;ّ اﺳﺖ . ﭼﻨﻴﻦ ﺷﻨﺎﺧﺘﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﻫﺮ ﺑﺤﺮﺍﻥ ﺭﻭﺣﻰ، ﻣﺎﻧﻨ= 5194; ﻫﻨﮕﺎﻡ ﺷﮑﻨﺠﻪ ﮐﺎﻓﺮ ﺑﺎ ﻓﻘﺮ ﻭ ﺩﺭﺩ ﺷﺪﻳﺪ، ﮐﻪ ﺍﻳﻤﺎﻥ سوﺯ ﺑﺎﺷﺪ . ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﮒ ﻭﺑﺤﺮﺍﻥ ﺑﻰ ﻧﻈﻴﺮ ﺁﻥ، ﮐﻪ ﺣﺘﻰ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﺪ، ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﺎﻳﺪ ﻓﻠﺴﻔﻰ ﺍﻭ، ﺩ&#= 65197; ﺑﺎﺭﻩ ﺷﻨﺎﺧﺖ ﺍﻟﻬﻰ . ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﻗﻄﻌﺎ ﺑﺤﺮﺍﻥ ﺭﻭﺣﻰ ﻧﺪﺍﺭﻧﺪ، ﻭﺣ= 5176;ﻰ ﺩﺭ ﻟﺤﻈﻪ ﻣﺮﮒ = . ﻭ ﺍﮔﺮ ﻫﻢ ﻓﺮﺿﺎ ﺑﺤﺮﺍﻧﻰ ﺩﺳﺖ ﺩﻫﺪ، ﺧﺪﺍﻭﻧ= 5194; ﺿﺎﻣﻦ ﺣﻔﻆ ﺁﻥ ( ﻭﺟﻪ ﺭﺑّﻰ) ﺍﺳﺖ، ﮐﻪ ﻭﺍﺻﻞ ﺍﺯ ﺧﺪﺍ&= #65261;ﻧﺪ ﺩﺍﺭﺩ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪ، ﺩﺭ ﭼﻨﻴﻦ ﺭﻭﺯﻯ ﻟﺎ ﻳﺒﻘﻰ ﺍﻟّﺎ ﻭﺟﻪ ﺭﺑّﻚ ﺍﻟﮑﺮﻳ= 5250; . ﻭﺟﻪ ﺍﻟﻬﻰ ﻫﺮﮐﺎﻣﻞ اله®= 0; ﻫﺮﺷﻬﻮﺩﻯ ﮐﻪ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺷﺎﻫﺪ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎ ﺩﺍﺳﺘﺎﻥ ﺗﻨﺰﻳﻪ ﻭ ﺗﺸﺒّﻪ ﺑﺎﻫﻢ ﺩﺭ ﮐﺎﻣﻠﺎﻥ، &#= 65165;ﻳﻦ ﻧﻴﺴﺖ ﮐﻪ ﺗﻌﺎﺩﻟﻰ ﺑﻴﻦ ﺁﻧﻬﺎ ﺍﻳﺠﺎﺩ ﮐﻨﺪ . ﺑﻠﮑﻪ ﺍﻭﻝ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺑﺎ ﺗﻨﺰﻳﻪ ﺳﻠﻮﮐﻰ، ﻧﻪ ﺗﻨﺰﻳﻪ ﻋﻘﻠﻰ ﻭ ﺳﭙس ﺑﺎﺯﮔﺸ&#= 65174; ﺑﺘﻌﺒﻴﺮﺍﺕ ﺗﻨﺰﻳﻠﻰ ﻭ ﺗﺸﺒﻴﻬﻰ ﺳﻤﺒﻮﻟﻴﻚ . ﮐﺎ= ﻣﻞ ﺑﺎ ﺗﻨﺰﻳﻪ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧ&#= 65262;ﺩ ﺑﺨﺪﺍ ﻣﻴﺮﺳﺪ&#= 1548; ﻭﻧﻪ ﺑﺎ ﺗﻨﺰﻳﻪ ﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﻣﺮﺑﻮﻁ ﺑﺨﺪﺍ ﺩﺭ ﺫﻫﻦ، ﮐﻪ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﺍﺳﺖ . ﺑﺎﻳﺪ ﺍﻭﻝ ﺣﻘﺎﺭﺕ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﻧﻔس ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ، ﻭ ﺑﺎ ﺗﮑﺎﻣﻞ ﺩﺍﺩﻥ ﺍﻳﻦ نَ= 601;س ﺑﺸﻬﻮﺩﻫﺎ ﺑﭙﺮﺩﺍﺯﻳﻢ . ﺁ= ﻧﮕﺎﻩ ﺧﺪﺍﻯ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻭﺩﺭ= 5165;ﻟﻬﺎﻡ ﻫﺎ ﻭ ﻫﺮ ﻃﻮﺭﻯ ﮐﻪ ﺧﺪﺍ ﺧﻮﺍﺳﺖ، ﺧﻮﺩ= 5197;ﺍ ﺑﻤﺎ ﺑﺸﻨﺎﺳﺎﻧﺪ . ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭﺗﻨﺰﻳﻪ ﻭ ﺗﺸﺒﻴﻪ و ﺳﻤﺒ&#= 65262;ﻟﻴﻚ ﮔﻮﺋﻰ ﻭ ﺗﻤثی= 604; ﺑﻌﺪﻯ، ﺁﺯﺍﺩ= 5263; ﻋﻤﻞ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﻭﺯﻣﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺣﻮﺍﻝ ﻣﺨﺎﻃﺐ، ﻭ ﻫﺮ ﻣﺼﻠﺤﺖ ﺑﻴﻨﻰ ﺍﻭ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﮐﺎﺭﻯ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺍﻳﻦ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺧﻄﺎﮐﺎﺭﻯ ﻭ = ﺍﻧﺤﺮﺍﻒ ﻓﻴﻠﺴﻮﻓﺎﻧﻪ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻣﻰ ﻧﻮﻳﺴﺪ، ﻓﻤﺎ ﺭﺑﺤﺖ ﺗﺠﺎﺭﺗﻬﻢ . ﻫﺮ= ﭼﻪ ﻓﮑﺮ ﮐﺮﺩﻧﺪ ﺑﺎﻃﻞ ﺍﺳﺖ، ﻭ ﺍﺻﻮﻟﺎ ﺧﺴﺮﺍﻥ ﺩﺭ ﺗﺠﺎﺭﺕ، ﻳﻌﻨ= 5264; ﺳﺮﻣﺎﻳﻪ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﺍﺳﺖ، ﻧﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻠ= 5264; ﻫﺴﺖ . ﻭ ﺑﺎﻟﻌﮑس ﻗﻄﻌ= 5166; ﻗﻬﻘﺮﺍﺋﻰ ﻫﻢ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﻧﺴﺦ ﺑﺪﺗﺮ ﻭ ﻣﺴﺦ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺳﺖ، ﻭ ﻓﺮﺻﺘﻰ ﻣﮑﺮﺭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، &#= 65175;ﺎ ﻣﻮﺟﻮﺩ ﺩﺭ ﻭﻇﻴﻔﻪ ﺗﮑﺎﻣﻠﻰ، ﮐﻪ ﺑﺰﺑﺎﻥ ﺧﻮﺵ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩ&#= 1548; ﺑﺎ ﺑﻠﺎﻳﺎی ﮐ&#= 65166;ﺭﻣﺎﻫﺎ ﻭﺗﻮﻟّﺪﺍﺕ، A= 261; ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺩﺭﺩﻧﺎﻙ، ﭼﻨ= 5166;ﻥ ﺩﺭ ﮔﻮشه اﻯ ﻣﺤﺎﺻﺮه ﺸﻮﺩ= 548; ﮐﻪ ﺑﻔﻬﻤﻰ ﺍﻳﻦ ﭼﻨﻴﻨﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺳﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﻧﻤﺎﻳﺪ . ﺍﻳﻦ ﺍﺳﺖ ﻓﺮﻕ ﻋﺎﻗﻞ ﺳﺎﻟﻚ، &#= 65261; ﺑﻰ ﻋﻘﻞ ﺧﻮﺩﺳﺮ ﻓﺮﺍﺭﻯ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ . ﻭ ﺑﺎﻟﻌﮑس محمّ= ;دﻳﺎﻥ ﻭ ﻗﺎﺋﻤﻴﺎﻥ ﻭ ﻋﺮﺷﻴﺎﻥ ﺩﺭ ﻳﻚ ﺳﻠﻮﻙ ﻭﻳﮋﻩ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﺩﺭ ﺷﻬﻮﺩ ﻫﺴﺘﻨﺪ، که ﺘﺠﺎﺭﺕ سوﺩ ﺑﺨﺸﻰ ﺩﺍﺭﻧﺪ .= ﻧﻔس ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍ ﻓﺮﻭﺧﺘﻨﺪ، ﻭ ﺭﻭﺡ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩﻧﺪ . ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺁﻧﻬﺎ ﺑﺪﻧﻴﺎﻫﺎﻯ ﺩﻳﮕﺮ، ﺍﺯ ﺟﻤﻠﻪ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ، ﺗ&= #65166; ﺭﺟﻌﺖ ﺍﻭ ﺩﺭ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ . = ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍ، ﻭﮐﻴ&#= 65246; الهی ﻭﻣﻄﻠﻮᥴ= 9;ﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﭙﺬﻳﺮﻓﺘﻨﺪ . = ﻭﺑﺨﺪﺍ ﺗﺴﻠﻴم ﻨﺸﺪه اﻧﺪ ﻭ ﺑﺪﻧﻴﺎ ﺩﻝ ﺑﺎﺧته اﻧA= 194; . ﮐﻪ (ﺍﻟّﺎ ﺗﺘّﺨﺬﻭﺍ ﻣﻦ ﺩﻭﻧﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﮐﻴﻠﺎ) .= ولی محمّدﻳﺎﻥ ﺑﺎ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮ&#= 65263; ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ، ﻣﺸﻤﻮ= 5245; ﺍﻳﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﻗﺮﺁﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻓﺮﻣﻮﺩ ﻭ ﺍﻧﻔﻘﻮﺍ ﻣﻤﺎ ﺟﻌﻠﮑﻢ ﻣﺴﺘﺨﻠﻔﻴﻦ ﻓ&#= 65268;ﻪ. ﺩﺭ ﺍﻧﻔﺎﻕ ﻭ ﻣﺼﺮﻑ ﻧﻤﻮﺩﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ&#= 65169;ﺸﺮﻯ ﺧﻮﺩ . ﺍﻳﻨﻬﺎ ﮐﺎﻣﻠﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﺍﺯ(ﻧ&= #65236;ﻖ) ﻭ ﺭﻭﺯﻧﻪ ﻭﺭﻭﺩ ﺑﻌﺎﻟﻢ ﺍﻟﻬﻰ ﺟﺒﺮﻭﺕ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ .= که هرﭼﻪ ﺩﺭﮐﻤﺎA= 245; ﻭﺷﻬﻮﺩ ﻭﺍﻟﻬﺎﻡ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺧﻮﺩ سوﺩ ﺑﺮﺩﻧﺪ، ﺑﺪﻳ= 4405;ﺮﺍﻥ ﺑﺮﺣﺴﺐ ﺍﻗﺘﻀﺎﻯ ﺗﻌﻠﻴﻢ ﻭ ﺗﺮﺑﻴﺖ ﻭ ﻣﺼﻠ&= #65188;ﺖ ﺑﻴﻨﻰ ﺁﻧﻬﺎ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ &#= 65261; ﺍﻧﻔﺎﻕ ﻣﻴﮑﻨﻨﺪ ﻭ ﺧﻠﻴﻔﻪ ﺧﺪﺍ ﻭ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧ&= #65194;ﺍ ﻫﺴﺘﻨﺪ، ﻭ ﻫﻤﻴﻦ ﻫﺎ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻳﻮﻡ ﻧﺤﺸﺮ ﺍﻟﻤﺘّﻘﻴﻦ ﺍﻟﻰ ﺍﻟﺮﺣﻤﺎﻥ ﻭﻓﺪﺍ، ﻭ ﺷﺎﻧس ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎن اﮐﻨﻮن ﻮﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ است . <o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻋﻮﺕ ﺩﻳﮕﺮﺍﻥ بحق¡= 4;ّ، ﮐﻪ ﺧﻮﺩ ﻣﮑﺮﻯ ﺑﺮﺍﻯ ﺗﺮﻙ ﺷﺄﻥ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺍﻓﺮﺍﺩ ﺍﺳﺖ ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻣﺎﻫﻮﻯ ﺧﺪﺍ ﻧﻴﺴﺖ . ﮐﻪ ﺣﺪّ ﺃﮐثر ﺗﻨﻬﺎ ﺷﻬﻮﺩ ﺑﺪﺳﺖ ﺧﻮﺍﻫﺪ ﺁﻣﺪ . و= لی ﺷﻨﺎﺧﺖ ﻭ ﻟﺒّﻴﻚ ﮔﻔﺘﻦ ﺩﻋﻮﺕ حقّ، ﺑʌ= 40;ﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺑ&#= 65198;ﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﺎﻣﻞ ﺩﺭ ﺣﻴطه ﺍﺳﻤاء ﺍﻟﻬﻰ ﺍﺳﺖ . ولی ﺑﻘﻮﻝ ﻣﻦ، ﻫﻤ&#= 65166;ﻥ ﺷﻬﻮﺩﻫﺎ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﺭﺟﻌﺘﻬﺎ ﺍﺳﺖ .= ﭘس ﻋﻤﻞ ﺃﻫﻞ ﻓﻠﺴﻔﻪ ﻭ ﮐﻠﺎﻡ ﻭ ﻋﻠﻢ، &= #65193;ﺭ ﻭﺍﻗﻊ ﺑﺖ ﭘﺮﺳﺘﻰ ﺍﺳﺖ ﮔﺮﭼﻪ ﺁﻧﺮﺍ ﺑﻬﺎﻧﻪ ﻭﻭﺳﻴ&#= 1604;ه اﻯ ﺑﺮﺍﻯ ﺗﻘﺮﻳﺐ ﺑﺨﺪﺍ ﻣﻴﺨﻮﺍﻧﻨﺪ . ﻭ ﺍﻳﻨﻬﺎ ﻫﻤﺎﻥ ﻣﻔﻬﻮﻡ ﻭ ﺑﺸّﺮﺍﻟﻤﺨﺒ= 17;ﺘﻴﻦ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻃﺒﻴﻌﺖ ﺁﺗﺸﻴﻦ ﺧﻮﺩ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ&#= 1548; ﻭ ﺑﺨﺒﻂ ﻓﮑﺮﻯ ﻣﺨﺒّﻂ ﻭ (ﻮﺍمانده ﺗﮑᥴ= 6;ﻣﻠﻰ) ﻫﺴﺘﻨﺪ . ﻭ ﺍﻳﻦ ﻇﺎﻟﻤﺎﻥ ﺑﻨﻔس ﺧﻮﺩ، ﻋ= 4401;س ﮔﺮﻭﻩ ﻣﺼﻄﻔﻮﻳﺎﻥ ﺗﺼﻔﻴﻪ ﮐﻨﻨﺪ&#= 65257;، ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻭﻣﻮﺭﺩ ﺍﻧﺘﺨﺎﺏ ﻭ ﺍﺻﻄﻔﺎﻯ ﺍﻟﻬ&#= 65264; ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﻭﺍ= ﺭثاﻥ ﮐﺘﺎﺏ ﻭ ﻃﺮﻳﻘﺖ ﻭ ﺳﻠﻮﻙ ﻭ ﺗﺴﻠﻴﻢ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻫﺴﺘﻨﺪ . ﻭ ﺍﻳﻨﻬﺎ ﺍﻟﺴﺎﺑﻘﻮﻥ ﻭ ﺑﺮﻧﺪﮔﺎﻥ ﭘﻴﺸﺮﻭ ﺩﺭ ﻣﺴ&= #65166;ﺑﻘﻪ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮔﺮﭼﻪ ﺩﺭ ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺯ ﺑﺮﺧﻰ ﻣﻘﺘﺼﺪ ﻭ ﺻﺮﻓﻪ ﺟﻮ ﻭ ﺗﻨﺒﻞ ﺩﺭ ﺳﻠﻮﻙ ﻫﺴﺘﻨﺪ&#= 1548; ﻭ ﺑﺨﻴﻞ ﺩﺭ ﻓﺪﺍﮐﺎﺭﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﻨﺪ . ﭼﻪ ﺭﺳﺪ ﺑﻤﺎﺭﻗﻴﻦ ﻣﺘﻤﺮّﺩ ﺩﺭ ﺳﻠﻮﻙ ﺑﺮﻣﻌﻠﻢ ﺧﻮﺩ&#= 1548; ﻳﺎ ﻣﻨﺎﻓﻘﻴﻦ ﺩﻭ ﺭﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 64400;ﻪ ﻇﺎﻫﺮﺍ ﺍﻋﻠﺎﻡ ﺗﻤﺮّ= 5193; ﺩﺭ ﺳﻠﻮﻙ ﺭﺍ ﻫﻢ ﻧﮑﺮﺩه اﻧﺪ . ﻭ ﻳﺎ ﻣﺸﺮﮐﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ، ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﻋﻘﻠﻰ ﻭ ﻓﻴﻠﺴﻮﻓﺎﻥ، = 5261;ﻧﻴﺰ ﭼﻪ که کاﻓﺮ ﭼﻮﻥ ﺣﻴﻮﺍﻥ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺩﺍﺳﺘﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ . ﮐ= ;ﻪ ﺳﺮﻧﻮﺷﺘی ﺒﻬﺘﺮﺍﺯ ﻣﺸﺮﮐﺎﻥ ﻭﻣﻨﺎﻓﻘﺎﻥ ﻭﻣﺎﺭﻗﺎﻥ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﺍﻳﻦ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻓﻴﻠﺴﻮﻑ ﻭﻣﻨﻄﻖ ﻗﺸﺮﻯ&#= 1548; ﺟﺰ ﺑﺤﻴﺮﺕ ﻧﻬﺎﺋﻰ ﺩﺭ ﻓﮑ&= #65198; ﻭﺫﻫﻦ ﻧﺨﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻄﺎﻟﻌﻪ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻔﮑّﺮ ﻣﻴﮑﻨﻨﺪ، ﺑﻴ= 5208;ﺘﺮ ﺫﻫﻦ ﺁﻧﺎﻥ ﮔﺮﻓﺘﺎﺭ ﮔﺮﻩ ﻫﺎﻯ ﮐﻮﺭ ﻓﮑﺮ&= #65263; ﻣﻴﮕﺮﺩد . ﻭﻫﺮ&= #64380;ﻪ ﺍﻣﮑﺎﻧﺎﺕ ﻃﺒﻴﻌﻰ ﺩﺍﺷﺘﻨﺪ ﺑﺎﺗﻠﺎﻑ ﮐﺸﺎ&#= 65255;ﺪﻧﺪ . ﻭ ﻫﻢ ﻣﺤﺮﻭﻡ ﺍﺯ ﺣﻘﺎﻳﻖ ﻭ ﺑﺎﻃﻦ ﺍﻣﻮﺭ ﻭ ﺗﮑﺎﻣﻞ ﺑﺮﺗﺮ ﻣﻴﻤﺎﻧﻨﺪ . ﺍﻳ= ﻦ ﺣﻴﺮﺕ ﻓﻠﺎﺳﻔﻪ ﻭ ﺣﺘﻰ محمّدﻳﺎ= ;ﻥ ﻏﻴﺮ ﻭﺍﺻﻞ ﺑﻘﺎﺋﻢ ﻭ ﻋﺮﺵ&= #1548; ﺑﺎﺯ ﻏﻴﺮ ﺍﺯ ﺣﻴﺮﺕ ﻗﺎﺋﻤﻴﺎﻥ ﻭ ﻋﺮﺷﻴﺎﻥ ﻭ ﻋﺎﺷﻘﺎﻥ ﺧﺪﺍ ﺍﺳﺖ، ﮐﻪ ﺩﻋﺎﻯ ﺁﻧﻬﺎ، (&= #1585;بّ ﺯﺩﻧﻰ ﻓﻴﻚ ﺗﺤﻴّﺮﺍ) ﻣﻴﮕﻮﻳﻨﺪ . ﻭﭼ= ﻮﻥ ﻣﻮﻟﺎﻧﺎ ﺩﺭ ﻃﻠﺐ ﺁﺷﻔﺘﮕﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ&#= 1548; ﺍﺯ ﺁﺷﻔﺘﮕﻰ ﻓﻌﻠﻰ ﺍﻭ ﺍﺳﺖ = . ﮐﻪ ﺭﻭﺡ ﻋﺎﺷﻘﺎﻥ ﭼﻨﻴﻦ ﺁﺷﻔﺘﮕﻰ ﺭﺍ ﻣﻴﺠﻮﻳﻨﺪ، ﺗ= 5166; ﺑﻤﺤﺒﻮﺏ ﺑﺮﺳﻨﺪ . ﺍﻳﻦ ﺣﻴﺮﺕ ﻋﺮﺷﻴﺎﻥ ﻫﻤﺮﺍﻩ ﺑﺎ ﮔﻴﺠﻰ ﻧﻴﺴﺖ . ﺗ= ;ﻨﻬﺎ ﻫﻤﺮﺍﻩ ﺑﻰ ﺯﺑﺎﻧﻰ ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺑﻴﺎﻥ ﺑﻮﺩﻥ ﺩﻳﺪﻧﻰ ﻫﺎ ﻭ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻯ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﺳﺎﻟﮑﺎﻥ محم¡= 7;دﻯ، ﺗﺴﻠﻴﻢ ﺑﺠﻠﻮﺗﺮﻫﺎ، = 5261;ﺩﺭﺩﺳﺖ ﺧﺪﺍ ﺑﻮﺩﻥ ﺍﺳﺖ . ﺍﻣﺎ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺩﺍﺭﺍ= 5263; ﺣﺮﮐﺘﻰ ﻣﺪﺍﺭﻯ ﭼﻮﻥ ﻗﺎﻃﺮ ﺩﻭﺭ ﻣﺪﺍﺭ ﺁﺳﻴﺎﺏ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎ ﭼﺸﻤﺎﻥ ﺑﺴﺘﻪ، ﮔﺎﺭﻯ ﻃﺎﻏﻮت هاﻯ ﺍﺑﻠﻴﺴﻰ ﺧﻮﺩﺭﺍ ﻣﻰ ﮐِﺸﻨﺪ، ﻭ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪ ﺭﺍﻩ ﭘﻴﻤﺎﺋﻰ ﺑﺴﻮﻯ ﺧﺪﺍ ﮐﺮﺩه اﻧﺪ، ﻭA= 267;ﺎ ﺑﺨﺪﺍ ﺭﺳﻴﺪﻩ ﺍﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺣﺎﻝ ﻭ ﺟﺎﻯ ﺧﻮﺩ ﺑﺎﻗﻰ ﻣﺎ&= #65255;ﺪﻩ، ﻭ ﺍﺯ ﺧﺴﺘﮕﻰ ﻓﺮسوﺩﻩ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﭘس &#= 65165;ﺯ ﻣﺮﮒ ﻣﻴﮕﺮﺩﻧﺪ . ﺑﺴ= ﻮﻯ ﮐﻌبه ﺮﻓته اﻧﺪ، ﻭلی ﺴﺮ ﺍﺯ ﺗﺮﮐﺴﺘﺎﻥ ﺩﺭﺁﻭﺭﺩﻧﺪ چ= 608;ن ﺻﺎﺣﺒﺨﺎﻧﻪ ﮐﻌبه ﺮﺍﻧﺪﻳﺪﻧﺪ . </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﻧﺠﺎ= 5173;، ﻭﺍﻗﻌﺎ ﻧﻪ ﻓﻘﻂ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﺑ&#= 65248;ﮑﻪ ﻣﺸﺮﻭﻁ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖ . ﮐﻪ ﺑﻴﻤﻪ ﺷﺪﻥ، ﺩﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﺑﺮ ﻗﻬﻘﺮﺍﻯ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﺩ . ﻭ ﮔﺬﺭﻧﺎمه اﻯ ﺑﺮﺍﻯ ﺣﻴﺎﺕ ﻭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺍﻳﻦ ﺗﻮﻓﻴﻖ ﺟﺰ ﺩﺭ ﺭﻭﺵ ﺷﻬﻮﺩﻯ محمّد= ;ﻯ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﻣﺎ ﺭﺍ ﺑﻤﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺎﻧﺪ . ﻭﺍ= ﻟّﺎ ﺣﺘﻰ ﻭﺍﺻﻠﺎﻥ ﻧﻴﻤﻪ ﺭﺍﻩ، ﭼ&#= 65262;ﻥ ﺍﺑﻦ ﻋﺮﺑﻰ، ﮐ&#= 65258; ﻧﻪ ﻓﻘﻂ ﺑﻘﺎﺋﻢ ﺭﻭﺡ ا&#= 1604;قُدُس ﻧﺮﺳﻴﺪﻩ، ﭼﻪ ﺭﺳﺪ ﺑﺴﺎﻟﮑﺎﻥ ﺩﻳﮕﺮﻯ ﮐﻪ ﺗﻮﻗّﻒ ﻧﻴﻤﻪ ﺭﺍﻩ، ﻭ ﺗﻮﻗﻒ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺣﻞ ﺷﻬﻮﺩﻯ ﺩﺭ ﻣﻴﺎﻥ ﺭﺍﻩ ﺩﺍﺭﻧﺪ ﻭﻣثل= 75; ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺧﻮﺩ، (&= #1593;لیّ ﺍﻟﻬﻰ) مرتضی ʌ= 61; ﻏﻴﺮﻩ ﺷﻮﻧﺪ . ﺍ= ;ﻳﻨﻬﺎ ﺑﺎ ﻇﻠﻢ ﺑﺨﻮﻳﺸﺘﻦ ﻭﺣﺘﻰ ﻇﻠﻢ ﺑﺎﻭﻟﺎﺩ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ، ﭼﻪ ﺭﺳﺪ ﻇﻠﻢ ﺑﺠﺎﻣﻌﻪ . ﺯﻳﺮ= ﺍ ﺑﻘﻮﻝ ﻧﻮﺡ ﺑﺨﺪﺍﻭﻧﺪ، ﮐ= 5258; ﺑﺮﺍﻯ ﺍﻳﻦ ﻣﺮﺩﻡ ﻭ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ، ﻃﻠ= 5168; ﻏﻔﺮﺍﻥ ﻭ ﺑﺨﺸﺶ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﮔﺬﺷﺘﻪ ﮐﺮﺩ . ﻭ ﮔﻔﺖ ﺍﮔﺮ ﺁﻧﻬﺎ ﭼﻨﻴﻦﺭﻫﺎ ﮔﺮﺩﻧﺪ ﺑﺎﻋث &#= 64404;ﻤﺮﺍﻫﻰ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﺮﺩﺪ . ﻭ ﺧﻮﺩﺭﺍ ﺧﺪﺍﺋﻰ ﻭ ﺑﺎ ﮐﺮﺍﻣﺖ ﻣﻴﻴﺎﺑﻨﺪ، ﻧ= 5258; ﺑﻨﺪﻩ ﺍﻭ . ﺑﺎﻋ= ;ث ﺍﺯﺩﻳﺎﺩ ﻇﻠﻢ ﺑﺨﻮﻳﺸﺘﻦ ﻭ (ﺗﺒﺎﺭ خود) که = 5175;ﺒﺮﺋﻪ ﻭﻧﻔﺮﺕ ﺟﻮﺋﻰ ﻭ ﻧﺎﺑﻮﺩﻯ ﻭ ﻋﻘﺐ ﺭﻭﻯ ﺍﻭﻟﺎﺩ ﻭﻧﺴﻞ ﺧﻮﺩﺷﺎﻥ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﺪﻋﻴﺎﻥ ﻭﻟﺎﻳﺖ ﻭ ﻃﺮﻳﻘﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ ﻫﺴﺘﻨﺪ، ﮐﻪ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺨﺪﺍ ﺑﺮﺳﺎﻧ&#= 65256;ﺪ . ﮔﺮﭼﻪﺣﺮﻑ ﻫﺎﻯ ﺁﻧﻬﺎ ﻫﻢ ﺩﺭﺳت ﺒﺎﺷﺪ . ﻧ= ﺠﺎﺕ ﺗﻨﻬﺎ ﺩﺭ ﺷﻬﻮﺩ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭ ﻋﻠﺎﻣﺖ ﺁﻥ ﻧﻴﺰ، ﺩﺍﺷﺘﻦ ﺭؤﻳﺖ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﺍﺳﺖ . ﮐﻪ کُلّ &#= 1588;یئ ﻫﺎﻟﻚ، ﺍﻟّﺎ ﻭﺟﻬﻪ، ﻭ ﺑﻘﻴﻪ ﺷﻬﻮﺩﻫﺎ ﻭ ﻫﺮﮔﻮﻧﻪ ﻭﺟﻮﺩﻫﺎ ﺯﺍﻳﻞ ﺷﺪﻧﻰ ﻭ ﻫﻤﺮﺍﻩ ﻗﻬﻘﺮﺍ ﺍﺳﺖ، &#= 65251;ﮕﺮ ﺷﻬﻮد ربّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﻭﺍﺻﻠﺎﻥ ﺑﺸﺮﻯ . ﻭﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺍﺯ ﺑﺸﺮ، ﺷﻬﻮ&#= 65193; ﻭﺟﻪ ربّ ﺍﻟﻨﻮﻉ ﻫﺎﻯ ﻣﺮﺑﻮﻃﻪ ﺗﺎ ﻓﺮﺿﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﻣﻄﻠﻖ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺑﺪی ﺒﺮﺳﻴﻢ . = ﻭ ﺍﻟّﺎ ﻣﺴﺄﻟﻪ ﺑﺮﺳﺮ ﺍﻳﻦ ﻧﻴﺴﺖ ﮐﻪ ﭼﻪ ﺯﻣﺎﻧﻰ ﻭ ﺩﺭ ﺁﻳﻨﺪﻩ، ﻫﻢ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺍﺷﻴاء ﻧﻴﺴﺖ ﺷﻮﻧﺪ ﻭﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺗﻨﻬﺎ ﺑﺎﻗﻰ ﺑﺎﺷﺪ . ﺑ= ;ﻠﮑﻪ ﺭﺣﻤﺖ ﺍﺑﺪﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﻰ ﻧﻬﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﺍﻳﺠﺎب ﻤﻴﮑﻨﺪ، ﺗﺎ ﺑﻴﻨﻬﺎﻳﺖ ﺍﻳﻦ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ . ﻭﺑﺎﺯ ﮐﺎﻣﻠﺎﻥ ﺳﺎﻟﻚ ﺭﺍﻩ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻭ ﻫﺮ ﻧﻮﻉ، ﻏﻮﻟﻬﺎ= 5163;ﻰ ﺍﺯ ﻋﻈﻤﺖ ﻭ ﻗﺪﺭﺕ ﻭ ﺍﻣﮑﺎ&= #65255;ﺎﺕ ﻋﻘﻠﻰ ﻭ ﺟﺴﻤﻰ ﻭ ﻋﺎﻃﻔﻰ ﺟﺪﻳﺪ ﺑﺴﺎﺯﺩ .= ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺧﺴﺘﻪ ﻧﻤﻴﺸﻮﺩ ﻭ ﺷﺎﻫﮑﺎﺭﻫﺎﻯ ﺍﻭﻫﻢ ﺍﻧﺘﻬﺎﺋﻰ ﻧﺪﺍﺭﺩ . ﺍﻟﺒﺘ= ﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻃﺮﻳﻖ ﻗﻬﻘﺮﺍﻯ ﺧﻮﺩ&#= 1548; ﺑﻌﺪﻡ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺍﻟﺒﺘﻪ ﺩﻳﮕﺮ ﭼﻴﺰﻯ ﺍﺯ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﻭ ﺭؤﻳﺖ ﺷﻬﻮﺩﻫ= 5166; ﻣﻄﺮﺡ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﭘس ﺍﮔﺮ ﻫﺪﻑ ﻫﻢ ﺩﺭ ﮐﺎﺭ ﺑﺎﺷﺪ&= #1548; ﻭ ﺷﺎﻣﻞ ﻫﻤﻪ ﺍ= ﻓﺮﺍﺩ ﻫﺴﺘﻰ ﻧﻴﺴﺖ، &#= 65251;ﮕﺮ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ .= ﻭﻗﻄﻌﺎ (ﻋﮑس عَدَم ﻧﻴﺰ ﻭجوﺩ ﺍﺑﺪﻯ) و جاودانگی ﺍﺳﺖ، ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺧﺪﺍ ﺧﺪﺍﺋﻰ ﻣﻴﮑﻨﺪ . ﻭ ﺍﻳﻦ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻭﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﺧﺎﺹ خویش ﺍﺳʋ= 74; . ﭘس ﭼﺮﺍ ﻣﺎ ﺑﺎﻣﺮﻭﺯ ﺧﻮﺩ ﺍﮐﺘﻔﺎ ﮐﻨﻴﻢ ؟ ﻭ ﺑﺸﺮﻯ ﺣﻴﻮ&= #65165;ﻧﻰ ﺑﺎﻗﻰ ﺑﺎﺷﻴﻢ ﮐﻪ ﭼﻨﺪ ﺳﺎﻝ ﺩﺭ ﻣﺮﺗﻊ ﺟﻬﺎ&= #65253; ﺑﭽﺮﻳﻢ ؟ </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM044><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M044= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺗﺮﻯ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ <= /span></b><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>در روح اس&#= 1578;</span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times = New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺗﻌﺒﻴﺮ ﺍﺯ ﺑﺮﺗﺮﻯ ﻫﺎ، ﭼ&#= 65256;ﺪ ﻣﻔﻬﻮﻡ ﺩﺍﺭﻳﻢ . (ﺑﺮﺗﺮ= ;ﻯ ﻣﮑﺎﻧﻰ) ﮐﻪ ﭼﻴﺰﻯ ﺭﺍ ﺩﺭ ﺟﺎﺋﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﻗﺮﺍﺭ ﺑﺪﻫﻴﻢ . ﻭﻳﺎ (ﺑﺮﺗﺮﻯ ﮐﻤّﻰ) ﮐﻪ ﺍﺯﮐﻤﻴّﺖ ﺑﻴﺸﺘﺮﻯ ﺑﺨﻮﺍﻫﻴﻢ ﺗﻌﺒﻴﺮ ﮐﻨﻴﻢ .= ﺍﻣﺎ (ﺑﺮﺗﺮﻯ ﺳﻠﺴﻠ&= #65258; ﺗﮑﺎﻣﻠﻰ ﺑﻴﺸﺘﺮﻯ)، ﺩﺭ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍع ﻴﺎ ﻓﺼﻮﻝ ﻧﻮﻋﻰ، &#= 65261;ﻳﺎ ﺣﺘﻰ از( ﻓﺼﻞ ا&#= 1604;فرﺩی) ﺒﺎﺷﺪ . ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺍﻳﻦ ﺑﺮﺗﺮﻯ ﺗﮑﺎﻣﻠﻰ ﺍﻣﺮﻭﺯﻩ ﺑﻬﺘ&#= 65198; ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ&= #1548; ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﻋﺒﺎﺭﺍﺗﻰ ﻋﻠﻤﻰ ﺻﺤﺒﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺩ . ﻣثلا ﻫﻤﻴﻦ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ، ﻭ ﻳﺎ (ﭘﻴﭽﻴﺪﮔﻰ ﮊﻧﺘﻴﮑﻰ ﺑﻴﺸﺘﺮ) ﺩﺭ ﺷﺨﺺ، ﻭﻳﺎ ﺍﺯ ﺩﺍﺷﺘﻦ ﺍﻣﮑﺎﻧﺎﺕ ﻭﮐﺮﺍﻣﺎت ﺠﺴﻤﺎﻧﻰ ﻭﻓﮑ&#= 65198;ﻯ ﺑﺎﻟﻔﻌل ﺒﻴﺸﺘﺮﻯ ﺩﺭﮐﺴﻰ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﻯ، ﻭﻳ= 5166; ﺯﻳﺒﺎﺋﻰ ﺑﻴﺸﺘﺮ ﻭ ﻏﻴﺮﻩ . ﺍﻣﺎ ﺩﺭﮔﺬﺷﺘﻪ ﺑﺎ ﻧﺪﺍﺷﺘﻦ ﺗﻌﺒﻴﺮﺍﺕ ﻋﻠﻤﻰ ﮐﺎﻓﻰ، &#= 65165;ﻓﻠﺎﻙ ﺁﺳﻤﺎﻧﻰ ﺭﺍ ﺗﻌﺒﻴﺮﻯ ﺳﻤبوﻟﻴﻚ ﺍﺯ ﺑﺮﺗﺮﻯ ﻣﻘﺎﻣﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩﻧﺪ . ﻣﺎ= ﻧﻨﺪ ﻣﺪﺍﺭﺍﺕ ﺳﺘﺎﺭﮔﺎﻥ، ﮐ= 5258; ﻫﺮﭼﻪ ﻭﺳﻴﻌﺘﺮ ﺑﺎﺷﻨﺪ ﺍﺯ ﻣﺎ ﺩﻭﺭﺗﺮ ﻫﺴﺘﻨ&#= 65194; . ﻭ ﭼﻮﻥ ﺍﺯ ﺳﻴّﺎﺭﺍﺕ ﺧﻮﺭﺷﻴﺪ، ﺗﻨ= 5260;ﺎ ﻫﻔﺖ ﺳﻴﺎﺭﻩ ﺭﺍ ﻣﻰ ﺷﻨﺎﺧﺘﻨﺪ . ﻫﻔ= ﺖ ﻣﺪﺍﺭ ﺁﻧﻬﺎﺭﺍ ﺑﺮﺍﻯ ﻫﻔﺖ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﻧﺴ&#= 65166;ﻥ ﺳﺎﻟﻚ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻴﺪﺍﻧﻴﻢ ﺳﻴّﺎﺭﺍﺕﺧﻮA= 197;ﺷﻴﺪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻳﻨﻬﺎ ﺍﺳﺖ ﮐﻪ ﺗﺎﮐﻨﻮﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺎﻣﮕﺬﺍﺭﻯ ﺷﺪﻩ ﺍﺳﺖ . ﻭﻣﺪ= ;ﺍﺭﺍت ثوﺍﺑﺖ ﮐﻪ ﻫﺮﮐﺪﺍﻡ ﮐﻬﮑﺸﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﻭﻳﺎ ﺣﺪّ ﺍﻗﻞ ﻣﺠﻤﻮعه هائی ﺷﻤﺴﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، &#= 64400;ﻪ ﺑﺎﺯ ﺍﺯ ﻣﺎ ﺩﻭﺭ ﻫﺴﺘﻨﺪ، &#= 65261; ﺗﻌﺪﺍﺩ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺮﻓﺎ ﻧﻴﺰ ﺩﺭ ﺳﺎﺑﻖ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﻧﻔﻮس ﻭﻣﺮﺍﺗ= 5168; ﺍﺭﻭﺍﺡ ﻣﺘﻌﺪﺩ ﻳﻚ ﻧﻔﺮ، ﮐﻪ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩند ، = 08;ﻳﺎ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﻣﺮﺍﺗﺐ ﻣﺨﺘﻠﻒ ﺍﻧﻮﺍﻉ، ﻭ ﺍﻳﻨﮑﻪ ﭼﻪ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧ&#= 65194;ﻩ، ﮐﻪ ﻗﺒﻞ ﺍﺯ ﺑﺸﺮﻳّﺖ ﭘﻴﺪﺍ ﺷﺪﻩ، ﻭ&#= 65259;ﻨﻮﺯ ﻫﻢ ﻫﻤﺮﺍﻩ ﺑﺸﺮ ﺩﺭ ﺩﻧﻴﺎ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ ، ﻭﮐ&#= 65194;ﺍﻡ ﻳﻚ ﺍﺯ ﺍﻧﻮﺍﻉ ﺍﺯ ﺻﺤﻨﻪ ﻭﺟﻮﺩ ﺩﻧﻴﻮﻯ ﺧﺎﺭﺝ ﺷﺪه اﻧﺪ، ﻭﻳﺎ ﭼﻪ ﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺍﺯ ﺑﺸﺮﻳّﺖ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ&= #65263; ﺩﻭﺭﺗﺮ، ﺑﺘﺮ= 5175;ﻴﺐ ﺩﺭ ﺩﻧﻴﺎ ﻇﻬﻮﺭ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ&#= 1548; ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ . ﻋ= ;ﺮﻓﺎ ﺍﺯ ﻫﻤﻪ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻣﺮﺍﺗﺐ، ﺑﺮﺍ= 5263; ﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎﻥ ﺍﺯ ﻣﻔﻬﻮﻡ ﺍﻓﻠﺎﻙ ﺍﺳﺘﻔ&#= 65166;ﺩﻩ ﻣﻴﮑﺮﺩﻧﺪ . ﻣث&= #1604;ا ﺑﺮﺍﻯ ﻫﺮ ﺳﺘﺎﺭﻩ ﻭ ﺳﻴّﺎﺭﻩ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ&#= 1548; ﻳﺎ ﻣﻮﻗﻌﻴّﺘﻰ ﺑﻬﺸﺘﻰ ﻳﺎ ﻣﻨﺰﻟﺘﻰ ﻋﻘل= 740; ﺒﺎﻟﺎﺗﺮ ﺑﺮﺍﻯ ﻣﻠﺎﺋﻚ ﻣﺨﺼﻮﺹ می ﺨﻮﺍﻧﺪﻧﺪ . ﻭ ﻣﻴﮕﻔﺘﻨﺪ ﺩﺭ ﺳﻴّﺎﺭﻩ ﺑﺎﻟﺎﺗﺮ ﻣﻠﺎﺋﻚ ﻭﻣﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻘﻴﻢ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻣﻨﺘﻈﺮ ﻣﻌﺮﺍﺝ ﺍﺭﻭﺍﺡ ﺁﺩﻣﻰ ﺑﻨﺰﺩ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷند . ﻭﻳ&#= 65166; ﻣﻴﮕﻔﺘﻨﺪ ﺑﺪﻥ ﻣﺎﺩﻯ ﺟﺴﻢ، ﻣﺘﻌﻠّA= 238; ﺑﮑﺮﻩ ﺯﻣﻴﻦ ﺧ&= #65166;ﻟﻰ ﺍﺳﺖ ﻭ ﻧﻔس ﻭﺭﻭﺍﻥ ﻳﺎ ﺟﺎﻥ ﺍﻭ ﻣﺘﻌﻠﻖ ﺑﺴﻴّ= 5166;ﺭﻩ ﺑﺎﻟﺎﺗﺮ، ﻭ ﺭﻭﺡ ﺍﻭﺭﺍ ﻧﻴﺰ ﻣﺘﻌﻠﻖ ﺑﺴﺘﺎﺭه اﻯ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﻣﻰ ﮔﻔﺘﻨﺪ ﻭﻣﺮﮐﺰ ﻫﺴﺘﻰ ﺭﺍ ﺯﻣﻴﻦ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ= 548; ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻄلیمو= ;س ﮔﻔﺘﻪ ﺑﻮﺩ . ﺑﺪ= ;ﻳﻦ ﺗﺮﺗﻴﺐ ناسوت= ; ﻭﻣﻠﮑﻮﺕ ﻭ ﺟﺒﺮﻭﺕ ﻭ ﻟﺎﻫﻮﺕ، ﻳﺎ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺍﻟﻬﻰ( ﺍﻟﻠﻪ ﻳﺎ ﺃﻫﻮ) ﺭﺍ، ﻣﻨﺴﻮﺏ ﺑﺎﻳﻦ ﺍﻓﻠﺎﻙ می ﺨﻮﺍﻧﺪﻧﺪ . &= #65259;مه اﻳﻦ ﺗﻌﺒﻴﺮﺍﺕ ﺑﻘﺼﺪ ﻓﻬﻤﺎﻧﺪﻥ ﺩﻳﮕﺮﺍﻥ ﺑﻮﺩ&#= 65257; ﺍﺳﺖ، ﻭﺷﺎﻳﺪ ﻫﻢ ﻋﺮﻓﺎﻯ ﻗﺪﻳﻢ ﺧﻮﺩ ﻫﻢ ﺑﺎﻭﺭ ﺩﺍﺷﺘﻨ&#= 65194;، ﮐﻪ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺩﺭ ﺍﻳﻦ ﺳﺘﺎﺭﮔﺎﻥ ﺩﻭﺭﺗﺮ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ . ﻭﺣﺘﻰ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﻋﺒﺎﺩﺕ ﻣﻴﮑﺮﺩﻧﺪ . ﻭﺣ= ﺘﻰ ﻣﺮﺍﺗﺐ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﺭﺍ ﻧﻴﺰ ﻣﻨﺴﻮﺏ ﺍ&= #65267;ﻦ ﺍﻓﻠﺎﻙ ﻣﻴﺨﻮﺍﻧﺪﻧﺪ . = ﮐﻪ ﺍﺯ ﺟﻤﻠﻪ ﺍﺑﻦ = ﻋﺮﺑﻰ، ﻣﻘﺎﻡ نَبیّ ﺍﺩﺭﻳس ﺭﺍ ﻣﻨﺴﻮﺏ ﺑﻔﻠﻚ ﺧﻮﺭﺷﻴﺪ برا®= 0; ، ﻳﺎ سوّﻣﻴﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺪﺍﻧﺴﺖ . ﻭ ﺍﻳﻦ ﻓﻠﻚ ﺍﺩﺭﻳﺴﻰ ﺭﺍ ﻧﻴﺰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺭﻭﺣﺎ&= #65255;ﻰ ﻣﻴﺪﺍﻧﺴﺖ . ﻋﻠ= ﻤﺎﻯ ﻧﺠﻮﻡ ﻗﺪﻳﻢ ﻭ ﻋﺮﻓﺎ، ﮐﻪ ﺍﺯ ﺍﻓﻠﺎﻙ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺗﻔﺎﻭﺕ ﻣﻘﺎﻣﺎﺕ ﺭﻭﺣ&#= 65166;ﻧﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﺮﺩﻧﺪ، ﻣ= 5268;ﮕﻔﺘﻨﺪ ﮐﻪ ﻫﻔﺖ ﺍﻓﻠﺎﻙﺑﺎﻟﺎ= 5175;ﺮ ﺍﺯ ﺧﻮﺭﺷﻴﺪ، &#= 65261; ﻫﻔﺖ ﻓﻠﻚ ﺯﻳﺮ ﺩﺳﺖ ﺧﻮﺭﺷﻴﺪ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ .= ﺍﻟﺒﺘﻪ ﻫﻔﺖ ﻓﻠﻚ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺭﺷﻴﺪ ﺭﺍ، &#= 65165;ﺯ ﭘﺎﺋﻴﻦ ﺑﺒﺎﻟﺎﺗﺮ ﺑﺘﺮﺗﻴﺐ ﻓﻠﻚ ﺍﺣﻤﺮ ﻭﻓﻠﻚ ﻣﺸﺘﺮﻯ ﻭ ﻓﻠﻚ ﮐﻴﻮﺍﻥ ﻭ ﻓﻠﻚ ﻣﻨﺎﺯﻝ ﻭ ﻓﻠﻚ ﺍﻃﻠس ﺑﺎ ﻓﻠﻚ ﺍﻟﺒﺮﻭﺝ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻓﻠﻚ ﮐﺮﺳﻰ ﻭ ﻓﻠﻚ ﻋﺮﺵ ﺑﺮﺗﺮ ﻣﻴﺸﻤﺮ&#= 65193;ﻧﺪ . ﺍﻳﻦ ﻫﻔﺖ ﻓﻠﻚ ﻓﻮﻕ ﺧﻮﺭﺷﻴﺪ&#= 1548; ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﺣ&= #65204;ﺐ ﻓﻠﺴﻔﻪ ﺷﻬﻮﺩﻯ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﺎ، ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ ﻣﺒﻴّﻦ ﻫﻔﺖ ﺷﻬﻮﺩﻯ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﻭﺵ محمّدﻯ= ;، ﺑﻨﺎﻣﻬﺎﻯ ﻣﺬﻫﺒﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ، ﮐ&= #65258; ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺣﺪﻳث ﮐﺴﺎ ﻣﻘﺮﺭ ﻧﻤﻮﺩ . ﻭ ﻧﻴﺰ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﺷﻨﺪ . ﻭ ﻧﻴﺎﺯﻯ ﺑﺘﻤثیل ﺑﺎﻓʌ= 48;ﺎﻙ ﺧﻮﺭﺷﻴﺪ ﻫﻢ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺍﻳﻦ ﺍﻓﻠﺎﻙ ﻃﺒﻴﻌﻰ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻳﻨﻬﺎ ﻫﺴﺘﻨﺪ . ﻭ ﺣﺘﻰ ﻣﺮﮐﺰﻳّﺖ ﺧﻮﺭﺷﻴﺪ ﺑﺮﺍﻯ ﻫﺴﺘﻰ ﻫﻢ ﻋﻤﻠﺎ ﺩﺭﺳت ﻨﻴﺴﺖ، = 5165;ﻣﺎ ﻫﻔﺖ ﻓﻠﻚ ﺗﺤﺖ ﺧﻮﺭﺷﻴﺪﻯ ﺭﺍ ﺑﺘﺮﺗﻴﺐ ﻓﻠﻚ &= #65199;ﻫﺮﻩ ﻭﻓﻠﻚ ﮐﺎﺗﺐ ﻭ ﻓﻠﻚ ﻗﻤﺮ ﻭﮐُ&#= 65198;ﻩ ﺃثیر ﻭﮐﺮﻩ ﻫﻮﺍ ﻭﺳﭙس کر= 07; ﺁﺏ ﻭﮐﺮﻩ ﺧﺎﻙ ﮔﻔﺘﻨﺪ . ﺍﻫﻞ ﺳﻠﻮﻙ ﺍﻳﻦ ﻫﻔﺖ ﻓﻠﻚ ﺯﻳﺮ ﺧﻮﺭﺷﻴﺪ ﺭﺍ، &#= 65169;ﻴﺸﺘﺮ ﺩﺭ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻨﺪ .= ﮐﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﻏﻴﺮ ﻭﺍﺻﻠﺎﻥ ﻣﻄﺮﺡ ﻫﺴﺘﻨﺪ .= ﻭﺍﺻﻠﺎﻥ ﻫﻢ ﮐﻪ ﻫﻔﺖ ﺷﻬﻮﺩ ﺻﻌﻮﺩﻯ ﺩﺍﺷﺘﻨﺪ، ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﻴﺰ، ﭘ&#= 65256;ﺞ ﺷﻬﻮﺩ ﻧﺰولی A= 261; ﺑﺘﺮﺗﻴﺐ ﻋﮑس &#= 65187;ﺮﮐﺖ ﺻﻌﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548; ﻭ ﺧﻮﺩﮐﺎﻣﻠﺎﻥ &#= 65255;ﻴﺰ ﺷﺨﺼﺎ ﺑﻌﻨﻮﺍﻥ ﺧﻠﻴﻔﻪ ﻭ ﮐﺎﻣﻞ ﻓﻠﻚ ﺷﺸﻢ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎ سوﮊﻩ ﻫﺎﻯ ﺳﺎﻟﻚ ﻧﻤﺎﻳﻨﺪﻩ ﭘﺎ&#= 65163;ﻴﻦ ﺗﺮﻳﻦ ﻓﻠﻚ ﻣﺎﺩﻯ ﺳﺮﻭﮐﺎﺭ ﺩﺍﺭﻧﺪ . ﮐﺎﺭ ﺑﺮﺩ ﺍﻓﻠﺎﻙ ﻃﺒﻴﻌﻰ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺍﻓﻠﺎﻙ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﻣﻘﺎﻣﺎﺕ ﺗﮑﺎﻣﻠﻰ ﺳﺎﻟﮑﺎﻥ، ﺍﻣ= 5198;ﻭﺯ ﻣﻮﺭﺩ ﻧﻴﺎﺯﻧﻴﺴﺖ، = 5199;ﻳﺮﺍ ﻣﻴﺪﺍﻧﻴﻢ، ﮐ= 5258; ﻫﻤﻪ ﺍﻓﻠﺎﻙ ﻃﺒﻴﻌﻰ ﻳﮑﺴﺎﻥ ﻫﺴﺘﻨﺪ ﻭﻫﻤﻪ ﺁﻧﻬﺎ ﻫﻤﭽﻨﺎﻥ ﺧﺎﮐﻰ ﻭناسوت= ;ی ﻭ ﺟﺰﺋﻰ ﺍﺯ ﺩﻧﻴﺎﻯ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ . ﻫﻤﻴﻦ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻓﻠﺎﻙ ﺩﺭ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ، ﻭﺷﺎﻳ= 5194; ﺩﺭ ﮐﺘﺐ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺗﺸﺒﻴﻪ ﺍﺳﺘﻔﺎﺩﻩ ﺷﺪﻩ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>اﺑﻦ ﻋﺮﺑﻰ ﻓﻠﻚ ﺧﻮﺭﺷﻴﺪ ﺩﺭ ﻭﺳﻂ ﺩﻭ ﻣﺠﻤﻮﻋﻪ ﺍﻓﻠ&#= 65166;ﻙ ﻫﻔﺘﮕﺎﻧﻪ ﺑﺎلاتر ﻭ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﺍ&= #1548; ﻗﻄﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻓﻠﺎﻙ ﺧﻮﺍﻧﺪﻩ . ﻭ ﺁﻧﺮﺍ ﺑﻪ ﺍﺩﺭﻳس ﭘﻴﺎﻣﺒﺮ ﻧﺴﺒﺖ ﺩﺍﺩﻩ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺗﻤثیل ﻭﻗﺘﻰ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺩﺭﻳس ﺭﺍ ﭘﻴﺮ ﮐﺎﻣﻞ ﻳﺎ ﻗﻄﺐ ﺯﻣﺎﻥ ﻭ ﺍﻣﺎﻡ ﮐﺎﻣﻠﺎﻥ ﺑﺪﺍﻧﻴﻢ . ﻭ ﺗﻨﻬﺎ ﮔﺬﺭﮔﺎﻩ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺨﻮﺍﻧﻴﻢ . ﺍﻧ= ﺘﺨﺎﺏ ﻧﺎﻡ ﺍﺩﺭﻳس ﻫ&#= 65250; ﺗﻤثیل ﺩﻳﮕﺮʌ= 63; ﺍﺳﺖ، ﺍﺯ ﮐﺴﻰ ﮐﻪ ﺩﺭس ﺧﻮﺍﻧ&#= 65194;ﻩ ﻭ ﺭﻩ ﺭﻓﺘﻪ، ﻭ ﺩﺍﻧﺎﻯ ﺭﺍه ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﻘﺪﻳس ﺍﻳﻦ ﻣﻘﺎﻡ ﻭﺭﻭﺣﺎﻧﻴّﺖ ﺁﻥ، ﮐﻪ ﻋﺮﻓﺎ ﺑﺮﺍﻯ ﻓﻠﻚ ﺧﻮﺭﺷﻴﺪ ﮔﻔت= 607; اﻧﺪ، ﭼﻮﻥ ﻧﻮﺭ ﺁﻥ ﺭﺍﻫﻨﻤﺎﻯ ﻣﺮﺩﻡ ﺍﺯ ﺟﻬﺎﻥ ﺍﺳﺖ ﻭ نیز ﺩﻫﻨﺪﻩ ﻧﻮﺭ ﺣﻴﺎﺕ . ﻭ ﺧﻮﺭﺷﻴﺪ ﻣﻌﻨﻮﻯ ﻫﻢ ﺩﻫﻨﺪﻩ ﻧﻮﺭ ﺩﺭ ﺩﻧﻴﺎﻯ ﺷﻬ&= #65262;ﺩﻯ ﻣﺘﻤثّل ﺩﺭ ﺩA= 261; ﻗﻄﺐ کره زمین= پیر کامل سالک ﻭﺍ&= #65251;ﺎﻡ ﺯﻣﺎﻥ ﻭ ﺍﺭﺷﺪ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺯﻣﺎﻥ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮﻧﺪ . ﺩﺭ ﻗﺮﺁﻥ ﺑﺮﺍﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺳﺎﻟک وﺍﺻﻞ ﭼﻨﻴﻦ ﺁﻣﺪﻩ ﮐﻪ ﺃﻧﺘﻢ ﺍﻟﺄﻋﻠﻮﻥ، ﻭ= 5165;ﻟﻠﻪ ﻣﻌﮑﻢ . ﺍﻟﺒﺘﻪ ﺳﺎﻟﮑﺎﻥ ﻭ ﻭﺍﺻﻠﺎﻥ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﻧﻴﺰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺭﺷﻴﺪ ﻫﻢ ﺩ&= #65165;ﺷته اﻧﺪ، ﻭﺣﺪّ ﺍﮐثر ﺩﺭ ﻣﺴﻴﺤﻴﺎﻥ ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ ﻧﻮﺭﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﻨﺪ . ولی ﻣﺴﻠﻤﺎﻧﺎﻥ م= 581;مّدﻯ، ﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮ ﮐﺎﻣﻞ ﺑﺎﺷﻨﺪ&#= 1548; ﺩﻭ قُرّه ﻭﻣ᥼= 0;ﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﻫﻢ ﺩﺍﺭﻧﺪ، ﻭ ﺑﺨﻮﺭﺷﻴﺪ ﺁﺳﻤﺎﻥ ﺭﻭﺡ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ &#= 1576;َدر مُنیرﻣﻘﺎﻡ ﻗﺎﺋﻢ ﺍﺳﺖ . ﺧﻮ= ;ﺭﺷﻴﺪ ﺩﺭ ﺩﻧﻴﺎ ﻧﻮﺭ ﻣﻴﺪﻫﺪ، ﻭﺧﻮ= 5197;ﺷﻴﺪ ﻗﻄﺐ ﺍﻣﺎﻡ ﺯﻣ&= #65166;ﻥ، ﺑﺴﺎﻟﮑﺎﻥ ﻧﻮﺭ ﻫﺪﺍﻳﺖ ﻭ ﺷﻬﻮﺩ ﻣﻴﺪﻫﺪ &= #1608;لی محمّدﻳﺎﻥ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65191;ﺪﺍ ﺑﺎ ﺁﻧﻬﺎ ﺍﺳﺖ&= #1548; ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺳﻴﺪه اﻧﺪ . ﻭﺩﺭ ﺳﺮﺣﺪّ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺮﺗﺮ= 5267;ﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻭﺍﻗﻌﺎ ﻫﻢ ﺧﺪﺍ ﺑﺎ ﺁﻧﻬﺎ ﺍﺳﺖ . ﭼﻮﻥ ﺁﻧﻬﺎ ﺧﻮﺩ ﻧﻴﺰ ﺧﺪﺍﺋﻰ ﺷﺪﻩ ﺍﻧﺪ . ﺍﻣﺎ ﺍﮔﺮ ﻣﺴﻠﻤﺎﻧﻰ ﮐﻪ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ، ﻭ ﺑﻰ ﺷﻬﻮﺩ ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ، ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺣﺘﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﻫﻢ ﻋﻘﺐ ﺗﺮ ﺍﺳﺖ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺑﻤﻔﻬﻮﻡ ﺷﻬﻮﺩﻯ، ﺑﺎ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﻭ ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺣﺘﻰ ﺑﺎ ﺣﺸﺮﺍﺕ ﻫﻢ ﻫﺴﺖ . ﻭﺍﻳﻦ ﻣﻘﺼﻮﺩ ﻗﺮﺁﻥ ﻧﻴﺴﺖ . ﻣﻔﻬﻮﻡ= ( محمّدﻳﺎﻥ) ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺩﺭ ﻫﺮﻋﺮﻓﺎﻥ ﺷﻬﻮﺩﻯ ﺑﭽﻨﺪ &= #65251;ﻌﻨﻰ ﺍﺳﺖ . ﻳﮑﻰ ﮐﻪ ﺍﻣثاﻝ ﺍﺑﻦ ﻋﺮﺑﻰ ﻭﻏﺰﺍﻟﻰ، ﮐﻪ ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪه اﻧﺪ، A= 261;ﻳﮑﻰ ﻫﻢ ﻭﺍﺻﻠﺎﻥ ﻣﺴﻴﺤﻰ، ﮐﻪ ﺑﻨﻮﺭﻣﺼﻄﻔﻮ= 5263; ﻣﻴﺮﺳﻨﺪ . ﮔﺮﭼ= ﻪ ﺩﺭ ﺩﻳﻦ محمّž= 3;ﻳﺎﻥ ﻧﻴﺴﺘﻨﺪ . ﻭﻣﻦ ﺩﺭ ﺍﻳﻦ ﻳﺎﺩﺩ&= #65165;ﺷﺘﻬﺎ، ﺑﺎﻳﻦ ﺩﻭ ﮔﺮﻭﻩ ﻧﺎﻡ (ﻭﺍﺻﻠﺎﻥ) ﻣﻴﺪﻫﻢ، ﻧﻪ ﮐﺎﻣﻠﺎﻥ، ﮐﻪ ﺑﺸﻬﻮﺩ ﭘﻨﺞ ﻣﺼﻄﻔﻮﻯ محم¡= 7;د ﺭﺳﻴﺪه اﻧﺪ . ﺍ&= #65251;ﺎ محمّدﻳﺎﻥ ﻭﺍﻗﻌﻰ ﻭﺍﺻﻠﺎﻥ ﺑﻘﺎﺋﻢ، محمّ= ;د ﻫﻢ ﻧﺎﻡ ﻣﺼﻄﻔﻰ، ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﺗﺸﻴّﻊ، ﺑﻪ ﺫﮐﺮ ﻡ ﺡ ﻡ ﺩ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﻗﺎﺋﻢ ﻫﻤﻨﺎﻡ ﻣﻦ ﺍﺳﺖ . ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻓﻌﻠﺎ ﺑﺮﺍﻯ ﻭﺍﺻﻠﺎ&#= 65253; ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ است. ول®= 0; ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺎ ﻇﻬﻮﺭ ﻗﺎﺋﻢ مهدی ، ﻳﻌﻨﻰ ﺍﻭﻟﻴﻦ ﺳﺎﻟﻚ ﮐﺎﻣﻞ محمّدﻯ= ;، ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺑﻨﻮﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ نور ربّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺑﺮﺳﺪ . ﻭ ﺍﻳﺸﺎﻥ ﺗﺠﻠّﻰ ﺩﻧﻴﻮﻯ ﻧﻮﺭ ﻓﻌﻠﻰ ﻗﺎﺋﻢ، &#= 65193;ﺭ ﺷﺨﺺ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﺍﻳﺸﺎﻥ ﺁﻏﺎﺯ&#= 1548; ﻭ ﻗﺮﻧﻬﺎ ﺑﭙﻴﺮﻭﺍﻥ ﺭﻭﺵ ﺧﻮﺩ، ﺁﻧ&#= 65260;ﺎ ﺭﺍ ﺑنور ﺮﺏّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﻣﻴﺮﺳﺎﻧﻨﺪ ک= 607; ﺍﻣﺮﻭﺯ ﺗﻤﺎﻡ ﻭﺍﺻﻠﺎﻥ ﻭﺣﺘﻰ ﺷﺨﺺ ﺣﻀﺮﺕ محمّد ﺑﻦ ﻋﺒﺪﺍﻟﻠﻪ&#= 1548; ﺍﺯ ﺩﻳﺪﺍﺭ ﺁﻥ ﻣﺤﺮﻭﻡ ﻣﺎﻧﺪه اﻧﺪ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺎﺳﻔ= 5258; ﻭ ﻋﺮﻓﺎ ﮐﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﺍﺯ ﻫﻔﺖ ﻓﻠﻚ ﺑﺎﻟ&= #65166;ﺗﺮ ﺍﺯ ﺧﻮﺭﺷﻴﺪ ﻣﻰ ﮔﻔﺘﻨﺪ، ﻫ&#= 65252;ﻴﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﻣﺎﻫﻢ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺁﻧﻬﺎ ﺑﺮﺳﻴﻢ ﻭ ﺑﺸﻬ&= #65262;ﺩ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ، ﻭ ﺍﻓﻠﺎﻙ ﻣﻠﮑﻮﺕ ﻭ ﺟﺒﺮﻭﺕ ﺍﻟﻬﻰ .= ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﮐﺘﻔﺎ ﺑﺪﺍﻧﺴﺘﻦ ﺍﻳﻦ ﮔﻮﻧﻪ ﺍﻃﻠﺎﻋﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺫﻫﻨﻰ ﻭ ﻏﻴﺮ ﺣﻘﻴﻘﺖ ﺍﺯ ﻣﻄﺎﻟﺐ ﺑﻨﻤﺎ&#= 65163;ﻴﻢ . ﻭﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻌﺮﺽ ﺧﻄﺮ ﻗﻬﻘﺮﺍ ﻭﻧﺰﻭﻝ ﺑﺎﻧﻮﺍﻉ ﻣﺴﺦ ﺷﺪﻩ ﺣﻴﻮﺍﻧﻰ ﻗﺮﺍﺭ ﺑﺪﻫﻴﻢ .= ﻭ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺍﻓﻠﺎﻙ ﺗﺤﺖ ﺧﻮﺭﺷﻴﺪﻯ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ، ﺑﻠ&#= 64401;ﻪ ﻫﻤﻴﺸﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻓﻠﻚ ﺗﺤﺖ ﺍﻟﻘﻤﺮ ﻭ ﺣﺘﻰ ﺩﺭ ﻓﻠﻚ ﻫﻮﺍ ﻳﺎ هَوَž= 7; ، ﻭﻫﻮﺍﻯ ﻧﻔﺴﺎﻧﻰ ﺩﺭ ﻣﺴﺨﻬﺎ، ﻭ ﻳﺎ ﺩﺭ ﻓﻠﻚ ﺁﺏ ﻳﺎ ﺣﻴﺎﺕ ﻧﺒﺎﺗﻰ ﺩﺭ ﻓﺴﺦ ﻫﺎ، ﻭ ﻳﺎ ﺣﺘﻰ ﺩﺭ ﻓﻠﻚ ﺧﺎﻙ ﺩﺭ ﻭﺟﻮﺩﻫﺎﻯ ﺟﻤﺎﺩﻯ ﺑﺎﻗﻰ ﺑﺎﺷﻴﻢ . ﻣﺎ ﺑﻤﻴﻞ ﺧﻮﺩ ﺑﺪﻧﻴﺎ ﻧﻴﺎﻣﺪه اﻳﻢ= 48; ﮐﻪ ﺩﺭ ﺩﻧﻴﺎ ﻫﻢ ﺑﻤﻴﻞ ﺧﻮﺩﻣﺎﻥ ﺑﺎﺷﻴﻢ . ﺑﻠﮑﻪ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﺍﺳﺖ، ک= 607; هماﻥ ﺭﻭﺡ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﺪﻯ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺒﺎﺷﺪ . ﻣﺎ ﺑﺮﺍﻯ ﻟﺬﺕ ﺑﺮﺩﻥ ﻭ ﻋﻠﻒ ﺧﻮﺭﺩﻥ ﺑﺪﻧﻴﺎ ﻧﻴﺎﻣ&#= 65194;ه اﻳﻢ، ﺑﻠﮑﻪ ﺁﻣﺪه اﻳﻢ ﺗﺎ ﺩﺭ ﻣﺴﻴﺮ ﻃﺒﻴﻌﺖ ﻭﺗﮑﺎﻣﻞ ﺑﺎﻗ&#= 1740; ﺒﻤﺎﻧﻴﻢ . ﻭ ﺑﺎ ﺍﺭﺍﺩﻩ ﺑﻰ ﺍﺭﺍﺩﮔﻰ، ﺧﻮ= 5193;ﺭﺍ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺸﻬﻮﺩ ﻭ ﻣﻘﺎ&= #65249; ﻭ ﻓﺼﻞ ﻭﻧﻮﻉ ﺑﺮﺗﺮ ﺑﺮﺳﺎﻧﻴﻢ . ﺗﺎ ﺩﺭ ﺍﺑﺪﻳّﺖ ﻭ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭﺑﺎ ﺭﺟﻌﺘﻬﺎی ﻤﺠﺪﺩ ﺑﺠﻬﺎﻥ ﻗﺮﺍﺭ ﺑﮕﻴﺮﻳﻢ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﻤ= 5258; ﻣﺎ ﺑﺎﻳﺪ ﺍﺯ ﺟﻬﻨﻢ ﺑﮕﺬﺭﻳﻢ . ﻭﻫﻨ= ﻮﺯ ﻫﻢ ﺟﻬﻨﻢ ﻭ ﺭﺟﻌﺘﻬﺎﻯ ﺟﻬﺎﻧﻰ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺍﺯ ﺑﺸﺮﻳّت ﺪﺍﺭﻳﻢ . ﺍﻟﺒﺘ= ﻪ ﺍﮔﺮ ﮐﺎﻣﻞ ﻭ ﺷﺎﻫﺪ ربّ ﺍﻟﻨﻮﻉ ﺷﺪﻩ ﺑﺎﺷﻴﻢ . ﻭﺍﻟّ&= #65166; ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺣﻘﻴﺮﺗﺮ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻋﻮﺩﻫﺎ ﻭ ﺑﺎﺯﮔﺸﺘﻬﺎ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ، ﺍﮔﺮ ﻫﻤﭽﻨﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﻮﺩﻩ ﺑﺎﺷﻴﻢ . ﺧﺪﺍﻭ= ﻧﺪ ﺩﺭ ﻗﺮﺁﻥ ﻣﻴﻔﺮﻣﺎﻳﺪ، = 4400;ﻪ (ﺍﻟﻠﻪ ﻣﻌﮑﻢ، &= #65247;ﻦ ﻳﺘﺮﮐﮑم ﻮﺍﻋﻤﺎﻟﮑﻢ) ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﻣﻌﻴّﺖ ﻭ ﻫﻤﺮ&#= 65165;ﻫﻰ ﺑﺎ ﮐﺎﻣﻠﺎﻥ ﻭﻭﺍﺻﻠﺎﻥ مح= 05;ّدﻯ ﺩﺍﺭﺩ، ولی ﺑﺎﺯ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺁﻥ ﻫﻤﭽﻨﺎﻥ ﺭﻫﺎ ﻧﻤﻴﺸﻮند، ﮐʌ= 58; ﻫﺮﭼﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﮑﻨﻨﺪ . ﻭ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﻭ ﻫﺪﻑ ﺍﺑﺪﻯ ﺍﻟﻬﻰ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﻧﺪ . ﻭﮐﺎ= ﺭ ﺷﮑﻨﻰ ﮐﻨﻨﺪ، &#= 64400;ﻪ ﺧﺪﺍ ﺑﺎﺯ ﻫﻢ ﺑﺎ ﺁﻧﻬﺎ ﺍﺳﺖ = . ﺩﻭ ﻧﻮﻉ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺩﺭ ﺍﻳﻨﺠﺎ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻳﮑﻰ ﺑﺮﺗﺮﻯ ﺩﺭ ﻣﻘﺎﻡ ﻭﻣﮑﺎﻧﻰ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻳﺎﻓ&#= 1578;ه اﻧﺪ، ﻭ ﻳﮑﻰ ﺑﺮﺗﺮﻯ ﻭ ﺍﺣﺘﺮﺍﻡ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻧﺰﺩ ﺧﺪﺍ، ﮐﻪ ﺩﻝ ﺍﺯ ﺩﻧﻴﺎ ﻭ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺧﻮﺩ ﮐَﻨﺪه اﻧﺪ، ﻭ ﺍﻣﻴﺪ ﺑﺸﻬﻮﺩ ﻭﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﺍﻳﻨﻬﺎ ﺩﺭ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، &#= 65165;ﺯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺗﺮﻯ ﺩﺍﺭﻧﺪ . ﺣﺘﻰ ﺍﮔﺮ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻣﮑﺎﻥ ﺑﺮﺗﺮﻯ ﺩﺭ ﺩﻧﻴﺎ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﮐﻪ ﺑﺎ ثرﻭﺗﻰ ﺑﻴﺸﺘﺮ، ﺑﺎ ﻣﻮﻗﻌﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﻟﺎﺗﺮ، ﻳﺎ ﺑﺎ ﺷﻬﺮﺕ ﻭ ﺯﻳﺒﺎﺋﻰ ﺑﻴﺸﺘﺮ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ، ولی ﻣﻊ ﺫﻟﻚ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﮑﺎﻧﺖ ﻭﻣﻘﺎﻣﻰ ﺑﺮﺗﺮﻧﺪﺍﺭﻧ= 5194; . ﺑﻨﻈﺮ ﻧﺎﺩﺭﺳ= ﺖ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﻓُﺺّ ﺍﺩﺭﻳﺴA= 264;، ﻃﻠﺐ ﻋﻠﻢ ، ﻣﮑ&= #65166;ﻧﺖ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻴﺂﻭﺭﺩ . ﻭ ﻋﻤﻞ ﻧﻴﺰ ﺑﺎﻋث ﺑﺮﺗﺮﻯ ﻣﮑﺎﻥ ﻣﻴﺸﻮﺩ .= ﻋﻤﻞ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﻧﻴﻮﻯ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺑﺮﺗﺮﻯ ﺑﺴﺎﺯﺩ، ﻫﻤﺎ= 5253; ﺑﺮﺗﺮﻯ ﻣﺎﻟﻰ ﻭ ﺷﻬﺮﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ژنتیک روحی ﻫﻴﭻ ﺍﺭﺯﺷﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺳﺮﺍﺳﺮ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻭ ﻗﻬﻘﺮﺍ ﺑﺮﺩ&= #65253; ﺍﺳﺖ . ﺍﻣﺎ ﻋﻤﻞ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﺻﺤﻴﺢ ﺍﺳﺖ . ﻭ ﺑﺮﺗﺮﻯ ﺁﻧﻬﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﮑﺎﻧﻰ ﺩﻧﻴﻮﻯ ﻧﻴﺴﺖ&#= 1548; ﺑﻠﮑﻪ ﻣﮑﺎﻧﺖ ﻭﻣﻘﺎﻣﻰ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻣﻨﺠﺮ ﻣﻴﺸﻮﺩ . ﺍﻣﺎ ﻃﻠﺐ ﻋﻠﻢ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻋﻘﻠﻰ، ﻣﺎﻧﻨ= 5194; ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ، ﮐ&#= 65258; ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪ ﺑﺎ ﺷﻨﺎﺧﺖ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ، ﻣﻔﺎ&#= 65259;ﻴﻢ ﺧﺪﺍﻭﻧﺪﻯ ﺑﺨﺪﺍ ﻣﻴﺮﺳﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺟﺰ ﺣﺠﺎﺏ ﺍﻓﺰﻭﻧﻰ ﭼﻴﺰ ﺑﻴﺸﺘﺮﻯ ﻧﻴﺴﺴﺖ . ﺑﻠﮑﻪ ﺳﻠﻮﻙ ﻭ ﺗﺠﺮﻳﺪ ﺫﻫﻨﻰ ﻭ ﺗﺨﻠﻴﻪ ﻧﻔس &= #1548; ﺍﺯ ﻫﺮﮔﻮﻧﻪ ه&#= 1614;وَس و ﺧﻮﺩ ﺳﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺘﺠﻠﻴﻪ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩ ﺑﺮﺳﺎﻧﺪ . ﺍﻣﺎ ﻋﻠﻤﻰ ﮐﻪ ﻭﺍﻗﻌﺎ ﺑﺨﺪﺍ ﻣﻴﺮﺳﺎﻧﺪ، ﻫ= 5252;ﺎﻥ ﻋﻠﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺩﺭﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﻭ ﻋﻠﻢ ﻟﺪﻧّﻰ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﮐﻠّﻰ کاملان = ، ﮐﻪ ﻣﻨﺤﺼﺮﺍ ﺩﺭﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ، ﻭ ﺑﺨﺼﻮﺹ ﮐﻪ ﺩﺭ ﺍﻣﺎﻡ ﻭ ﻗﻄﺐ ﺯﻣﺎﻥ ﻭ ﺧﻠﻴﻔﻪ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ . ﻧﻪ ﻧﺰﺩ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎﻯ ﻣﻨﻄﻘﻰ ﻳﺎ ﮐﻠﺎﻣﻰ ﻳﺎ ﻓﻴﺰﻳﮑﻰ . ﺩﻳﮕ= ﺮﺍﻥ ﺍﮔﺮ ﺑﺪﻧﺒﺎﻝ ﺍﻳﻦ ﻋﻠﻢ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﺍﻭﻝ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ ﻭﺷﻬﻮﺩ به ﺩﻝ ﮐﻨﻨﺪ، ﺑﻌﺪ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﻋﻠﻢ ﻟﺪﻧّﻰ ﻋﺎﻟﻢ ﻭﻋﺎﻗﻞ &= #65207;ﻮﻧﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﻗﺒﻞ ﺍﺯ ﺷﻬﻮﺩ ﺑﻌﻠﻢ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 4400;ﻪ ﺍﻳﻦ ﭼﻴﺰﻯ ﺟﺰ ﺑﺎﺯﻯ ﻧﻔس ﻭﮐﺴﺐ ﻋﻠﻮﻡ ﮐﻬﻨﻪ، ﻭ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺩﻩ ﺧﺎﺭﺝ ﺷﺪﻩ ﻣﺮﺩﮔﺎﻥ ﮔﺬﺷﺘﻪ نیست . = 5187;ﺘﻰ ﺍﮔﺮ ﻫﻢ ﺻﺎﺣﺒﺎﻥ ﺍﻳﻦ ﻋﻠﻮﻡ ﺩﺭ ﮔﺬﺷﺘﻪ ﺍﺯ ﺍﻭ&= #65247;ﻴﺎﻯ ﺧﺪﺍ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻋʌ= 48;ﻢ ﺟﺪﻳﺪ ﺑﺎﻳﺪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺑﺸﺮﻯ ﺑﺎﺷﺪ . ﻭ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩﻯ ﻭﮐﺴﺐ ﺍﻟﻬﺎﻡ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺴّﺮ ﺍﺳﺖ . ﺣ= ﺘﻰ ﻓﻴﻠﺴﻮﻑ ﻋﺮﻓﺎﻧﻰ ﺷﺪﻥ&#= 1548; ﻧﻴﺰ ﺭﺍﻫﻰ ﺑﺸﻬﻮﺩ ﻭ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﻧﻴﺴﺖ . ﭼﻪ ﺭﺳﺪ ﺑﻔﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ، ﮐﻪ ﺳﺮﺍﺳﺮ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﺮﺍﮐﻨﺪﻩ ﺣﻴﺮﺕ ﺯﺩﮔﺎﻥ &= #65183;ﻬﺎﻥ ﻓﻠﺴﻔﻪ، ﻭ ﻓﮑﺮ ﺁﻟﻮﺩﻩ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ . ﺷﺮﺍﻓﺖ ﺍﻧﺴﺎﻧﻰ ﻧﺴﺒﺖ ﺑﻤﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ، ﮐﻪ ﺩﺭ ﻣﺘﻮﻥ ﺍﻟﻬﻰ ﻭ ﺍﻗﻮﺍﻝ ﻋﺮﻓﺎ ﺁﻣﺪﻩ، ﻭﻗﺘﻰ ﺍﺳﺖ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺸﻬﻮﺩ ﻭﮐﻤﺎﻝ ﺑﺮﺳﻨ&#= 65194; ﻭ ﺍﻟّﺎ ﻏﻴﺮ ﺳﺎﻠﮑﺎﻥ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺑﺼﻮﺭﺕ ﺍﻧﺴﺎ&#= 65255;ﻰ ﻫﺴﺘﻨﺪ، ﻭ جت= 40; ﻋﻠﻤﺎ ﺑﻌﺪﺍﺯ ﻣﺮﮒ ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻘﻴﺮ ﺗﺮ ﻭﺣﺘ&= #65264; ﺣﻴﻮﺍﻧﻰ ﺩﺍﺭﻧﺪ . ﻭﺑﺮﺍ= ﻯ ﻫﻤﻴﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﻗﺮﺁﻥ ﻧﻴﺰ ﺁﻣﺪﻩ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻳﺎ ﺑﺮﺗﺮ ﺍﺯ ﻣﻠﺎﺋﻚ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ ﺍﮔﺮ ﮐﺎﻣﻞ ﺷﻮﻧﺪ ﻭﻳﺎ ﮔﻤﺮﺍﻩ ﺗﺮ ﺍﺯ = ﺣﻴﻮﺍﻥ ﻫﺴﺘﻨﺪ، ﺍﮔﺮ ﺗﺮﻙ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻨﺪ . ﺯ= ;ﻳﺮﺍ ﮐﺎﺭﻣﺎﻫﺎ ﻭﻣﺴﺨﻬﺎ ﺩﺭ ﭘﻴﺶ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﭘس ﺑﺮﺗ= ﺮﺍﻥ ﻭ ﺷﺮﺍﻓﺘﻤﻨﺪﺍ= 5253; ﻭ ﺳﺎﺩﺍﺕ ﻭ ﺁﺭﻳﺎﺋﻰ ﺷﺪﻩ ﻫﺎ، ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺩﺭ ﺍﻣﺎﻡ ﻭ ﻗﻄﺐ ﺯﻣﺎﻥ ﺧﻠﺎﺻﻪ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﻳﮕﺮﻯ&#= 1548; ﺁﻣﺎﺩﻩ ﺗﺠﻠّﻴﺎﺕ ﻭ ﻧﻴﺰ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ برتر = 5;ﺯ ﺑﺸﺮ ﺩﺭ ﻋﻠﻢ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﻭ ﺍﻧﻮﺍﺭ ﻭ ﺣﻘﻴﻘﺖ ﺁﻧﻬﺎ ﺩﺭ ﻣﻠﮑﻮﺗﻬﺎﻯ ﺁﺳﻤﺎﻧﻰ، ﺍﻧ= 5176;ﻈﺎﺭ ﻇﻬﻮﺭ ﺧﻮﺩ ﺭﺍ&= #1548; ﮔﺮﭼﻪ ﺩﺭﺁﻳﻨﺪﻫﺎﻯ ﺩﻭﺭ ﺗﺮ ﺩﺭ ﺩﻧﻴﺎ ﺩﺍﺭﻧﺪ&#= 1548; ﻭ ﻗﻄﻌﺎ ﺑﺪﻧﺒﺎﻝ ﺳﻠﺴﻠﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺍﻧﺘﻈﺎﺭ ﻇﻬﻮﺭ ﻭ ﺗﺤﻘﻖ ﺁﻧﻬﺎ ﺩﺭ ﺩﻧﻴﺎ ﺭﺍ ﺩﺍﺭ&= #65255;ﺪ، ﺩﺭ ﺷﺮﺍﻓﺖ ﻭ ﺑﺮﺗﺮﻯ ﻣﻘﺎﻣﻰ ﻭﺍﺭﺯ&#= 65205; ﺗﮑﺎﻣﻠﻰ، ﺑﺎ= 5247;ﺎﺗﺮﻯ ﻫﺎﻯ ﺩﻳﮕﺮ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻰ ﻧﻬﺎﻳﺖ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، ﺑﺮﺗﺮ= 5267;ﻦ ﻭ ﻋﺎﻟﻴﺘﺮﻳﻦ ﻭﺻﺎﺣﺐ ﻣﻌﻨﻰ ﻣﻄﻠﻖ (علیّ ﺃ= 93;لی) ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺮﺍﻯ ﻓﻬﻢ ﺑﺸﺮ ﻣﺎ، ﻓﻌﻠ&#= 65166; ﺭﺣﻤﺎﻥ ﻳﺎ رب= 617; ﺍﻟﻌﺮﺵ ﺍﺳﺖ، &#= 64400;ﻪ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﺟﺰ ﺑﺸﻬﻮﺩ ﺯﻳﺮ ﻋﺮﺵ ﺍﻭ ﻧﺎﺋﻞ ﻧﻤﻰ ﮔﺮﺩﻧﺪ . ﻭ ﻓﻘﻂ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ&#= 1548; ﻳﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ;ﻯ و سوشیانس سو= 605; زردشت و فارقلیط دوم مسیح ﺍﺳﺖ، ﮐ᥽= 8; ﻣﻴﺘﻮﺍﻧﺪ ﺑﺸﻬﻮﺩ ربّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﻧﺎﺋﻞ ﮔﺮﺩﺩ، &#= 65261;ﮐﺎﺷﻒ ﺁﻥ ﺷﻮﺩ . ﻭ ﺍﺯﺁﻥ ﭘس ﺳﺎﻟ&#= 64401;ﺎﻥ ﭘﻴﺮﻭ ﺩﻳﻦ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻃﺮﻳﻘﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﮐﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ&#= 1548; ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ نوررب= ;ّ ﺍﻟﻌﺮﺵ ﺑﺮﺳﻨﺪ . ولی ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﺑﺸﺮ، عرش ﺭﺣʌ= 52;ﺎﻥ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎ&#= 65249; ﺍﺳﺖ . ﻭﺍﻟﺮﺣﻤ= ﺎﻥ علیّ ﺍﻟﻌﺮﺵ ʋ= 65;ﺳﺘﻮﻯ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺧﺪﺍﻭ= ;ﻧﺪ ﺑﺎ ﺁﻓﺮﻳﻨﺶ ﺁﺩﻡ ﺗﺎﺭﻳﺨﻰ ﻭﻳﺎ ﻫﺮﻳک اﺯ ﮐﺎﻣﻠﺎن ﺰﻣﺎﻥ، ﻣﻘﺎﻡ ﺧﻠﺎﻓﺖ ﺍﻟﻬﻰ&#= 1548; ﻭﺩﺭ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﺂﻧﻬﺎ ﺩﺍﺩﻩ ﺷﺪﻩ ﻭ ﺩﺭ ﺑﺎﺭ= ﻩ ﺍﺵ ﮔﻔﺘﻪ، ﻭ (ﺭﻔﻌﻨﺎﻩ ﻣﮑﺎﻧﺎ ﻋﻠﻴّﺎ)، ﻭ ﻳﺎ ﻓﺮﻣﻮﺩﻩ (ﺍﻧّﻰ ﺟﺎﻋﻞ ﻓﻰ ﺍﻟﺄﺭﺽ ﺧﻠﻴﻔﻪ)، ﻭ ﺍﻳ&= #65254; ﺑﺮﺗﺮﻯ ﻭﺍﻗﻌﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﻤﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﺭﺍﻩ ﺧﻮﺩ، ﻭ ﻭﺍﺻﻠﺎﺕ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻣﻴﺪﻫﺪ . ﻭ ﺍﮔﺮ ﻫﻢ ﺍﻳﻨﻬﺎ ﺗﮑﺒّﺮ ﻧﻤﻮﺩﻧﺪ، بح = 2;َّ ﺗﮑﺒّﺮ ﻭ ﺑﺮﺗﺮﻯ ﺭﺍ ﺍﺑﺮﺍﺯ ﺩﺍﺷت= 607; اﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭼﻨﻴﻦ ﺗﮑﺒّﺮﻯ ﻭ ﺑﺰﺭﮔﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﺎ ح&#= 1602;ّ ﺍﺳﺖ، ﻭ ﺟﻬﻨّﻢ ﺳﺎﺯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺣﺘﻰ ﺍﮔﺮ ﻣﻠﺎﺋﮑﻪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺑﺸﻴﻄﺎﻥ ﮔﻔﺖ&#= 1548; ﭼﺮﺍ ﺑﻪ ﺁﺩﻡ، &= #65251;ﺨﻠﻮﻗﻰ ﮐﻪ ﺑﺪﺳﺖ ﺧﻮﺩ ﺍﻭﺭﺍ ﺳﺎﺧﺘﻪ ﺍﻡ، ﺳﺠﺪﻩ ﻧﮑﺮﺩﻯ؟ (ﺍﺳﺘﮑﺒﺮﺕ ﺍﻡ ﮐﻨﺖ ﻣﻦ ﺍﻟﻌﺎﻟﻤﻴﻦ؟) ﺁﻳﺎ ﺑﻨﺎحقّ ﺗﮑﺒّﺮ ﮐﺮﺩﻯ= 548; ﻳﺎ ﺍﻳﻨﮑﻪ بح= 602;َّ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺮﺗﺮﻯ ﻣﻘﺎﻡ ﺍﺯ ﺁﺩﻡ ﮐﺎﻣﻞ ﺩﻳﺪﻯ . ﻭ ﺍﺯ ﺍﻳﻦ ﭘس ﺷﻴﻄﺎ&#= 65253; ﻣﻘﺎﻡ ﻣﻠﺎﺋﮑﻰ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎن ﻭﺭﻫ= 5166; ﮐﻨﻨﺪﮔﺎﻥ ﻧﻴﻤﻪ راه ﺳﻠﻮﻙ، ﻳﺎ ﭘﻴ&#= 65198; ﺧﻮﺩ ﻫﻤﻴﻦ ﺣﺎﻝ ﺷﻴﻄﺎﻥ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺼﻮﺭﺕ ﻋﻤّﺎﻝ ﺩﻧﻴﻮﻯ ﮐﻪ ﺧﺎﺹ ﮔﻤﺮﺍﻩ ﮐﺮﺩﻥ ﺩﻳﮕﺮﺍ&#= 65253; ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﺩﺭ ﻣﻴﺂﻳﻨﺪ . ﻭﻗﺸ= ﺮﻳّﻮﻥ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ .= ﺑﻘﻮﻝ ﻋﺮﻓﺎ ﮐﻪ بحق= 14;ّ ﻣﻴﮕﻮﻳﻨﺪ ﭼﻨﻴﻦ ﺧﻠﺎﻓﺘﻰ ﺑﺮﺍﻯ ﺁﺩﻡ، ﻭ&#= 65187;ﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ، ﻳﻚ ﻋُ= 5248;ﻮّ ﻭ ﺑﺮﺗﺮﻯ ﺫﺍتی ﺁﻧﻬﺎ ﺍﺳت که ﭘﺎﺩﺷA= 166;ﻫﻰ ﺍﻟﻬﻰ ﺑﺮﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ= بالقوّه ﺩﺭ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﭼﻨﻴﻦ ﺷﺎﻧﺴﻰ ﺍﺯ ﻣﻘﺎﻡ ﻭﮐﻤﺎﻝ ﻭ ﺷﻬﻮﺩ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ولی ﺑﺴﺘﻪ ﺑﻬﻤّﺖ ﻭ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65153;ﻧﻬﺎ ﺍﺳﺖ، ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺍﻳﻦ ﻣﻘﺎﻡ ﻋﺎﻟﻰ ﻭﮐﻤﺎﻝ ﺭﺍ ﺑﺎﻟﻔﻌﻞ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ &= #65261; ﺫﺍﺗﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺷﺎﻳﺴﺘﮕﻰ ﺁﻧﺮﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﮔﺮﭼﻪ ﺍﻳﻦ ﻋﻠﻮﻡ ﺑﺮﺗﺮ ﻭﺫﺍﺗﻰ ﮐﺎﻣﻠﺎﻥ ﻫﻨﻮﺯ ﻫﻢ ﺑﺴﺮﺣﺪّ ﻣﺮﺍﺗﺐ ﻋﺎﻟﻰ ﺗﺮ ﺩﻳﮕﺮ ﺍﻟﻬﻰ ﻧﻤﻰ ﺭﺳ&= #65194; . ﻭ ﺭﺳﻴﺪﻥ ﺁﻥ ﻣﺮﺍﺗﺐ ﻋﺎﻟﻴﺘﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﻴﺸﻤ&#= 65166;ﺭ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺍﻯ ﺍﻓﺮﺍﺩ ﺑﺸﺮ ﻫﻢ ﻫﺴﺖ . ﻣﺸﺮﻭ= ;ﻁ ﺑﺮ ﺍﻳﻨﮑﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193;، ﺑﻤﻘﺎﻡ ﻗﺎﺋﻢ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ، ﺗﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻌﻮﺍﻟﻢ ﺑﻌﺪﻯ ﺑﺮﺗﺮ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨ&= #65194; . ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻋﻠﻮّ ﺍﺿﺎﻓﻰ ﺩﺍﺭﻧﺪ ﮔﺮﭼﻪ ﺑﻌﺪﺍ ﻋﻠﻮ، و(&#= 1571;لیویشن) ﺁﻧﻬﺎ ﺫﺍﺗﻰ ﻣﻴﮕﺮﺩﺩ . ولی ﺑﺮﺗﺮﻯ ﻭ ﻋﻠﻮ ﻭﺍﻗﻌﻰ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﺳﺖ . ﮐﻪ ﻋﻠﻮ ﺫﺍﺗﻰ ﻭ ﻏﻴﺮ ﺍﺿﺎﻓﻰ ﺩﺍﺭﺩ، ﺍﺯ ﻣﺤﻞ ﺳﻠﻮﻙ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮐﺴﺐ ﻗﺒﻠﻰ ﺑﺪﺳﺖ ﻧﻴﺎﻣﺪﻩ . ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺍﻋﻴﺎﻥ ثاﺑﺘﻪ، ﭼﻪ ﺩA= 197; ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﭼﻘﺪﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻣﺘﺠﻠّﻰ ﻓﺮﺩ= 5263; ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ &= #1548; ﻫﻤﻪ ﺑﺮﺗﺮﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺫﺍﺗﺎ ﺁﻧﺮﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮔﺮﭼﻪ= ﺍﻳﻦ ﺻﻮﺭﺗﻬﺎ ﻫﺮﮔﺰ ﺗﺎ ﮐﻨﻮﻥ، ﺑﻮﻯ ﻭﺟﻮﺩ ﺩﺭ ﺩﻧﻴﺎ ﺭﺍ ﺍﺳﺘﺸﻤﺎﻡ ﻧﮑﺮﺩه اﻧﺪ، @= 380;ﻪ ﺭﺳﺪ ﺑﺪﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﻫﺴﺘﻰ ﺩﻧﻴﺎ . ﺍ= ;ﻟﺒﺘﻪ ﮐﻪ ﺍﻳﻦ ﺻﻮﺭﺗﻬﺎﻯ ﺑﺮﺗﺮ ﻭ ﺣﺘﻰ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺗﺎ ﺍﺑﺪﻳّﺖ، = 5175;ﺎﻭﻗﺘﻰ ﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﻣﺨﻠﻮﻗﺎﺕ ﭘﺎﺋﻴﻦ ﺗﺮ، ﺑ&#= 65166; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﺴﺐ ﻧﺸﺪﻩ، ﻭ ﺑﺸﻬﻮﺩه ﻧﺮﺳ= 5268;ﺪه اﻳﻢ، ﻭﮊﻧﺘﻴA= 242; ﺭﻭﺣﻰ ﻣﺎ ﺩﺭ ﻳﻚ ﻣﻌﺎﺩﻟﻪ ﻭ ﺳﻨﺨﻴّﺖ ﺑﺎ ﺁﻧﻬﺎ ﺩﺭ ﻧﻴﺎﻣﺪﻩ، ﻫﻢ ﻭﺍﻗﻌﺎ ﻫﺴﺘﻨﺪ، ﻭﻫﻢ ﻣﻘﺪ س ﻣﻴﺒﺎﺷ&#= 65256;ﺪ . ﺍﻣﺎ ﺍﮔﺮ ﻳﻚ ﻣﻮﺟﻮﺩ ﻓﺮﺩﻯ ﺩﺭﮐﻤﺎﻟﺎت اA= 169;ﺪﻯ ﺧﻮﺩ، ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺋﻢ خویش ﺑﺸﻬﻮﺩ ﻭﺗﺸﺒّﻪ ﺑﺎ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻭ ﺍﻋﻴﺎﻥ ثاﺑﺘA= 258;، ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﺍﺯ ﭘﻴﺶ ﺁﻣﺎﺩﻩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ ﻭ ﺻﻔﺎﺕ ﻭﮐﻤﺎﻝ ﺁﻧﻬﺎ ﺑﺮﺳﻨﺪ&#= 1548; ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﻓﺮﺩ ﻭﺍﺻﻞ ﺍﺭﺯﺵ ﻭ ﺣﻘﻴﻘﺖ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭ ﻧﺒﺎﻳﺪ (علیّʋ= 65;ﻟﻠﻬﻰ غیر مرتضوی) ﺁﻧﻬﺎ ﺷﺪ ﻭ ﻋﻠﻮ ﺁﻧﻬﺎ ﺭﺍ ﻣﻄﻠﻖ دانست . A= 175;ﺤﻘﻖ ﺩﻧﻴﻮﻯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺩﻧﻴﺎ، ﻭ ﺩﺭ ﻫﻤﻴﻦ ﺍﻓﺮﺍﺩ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺑﺂﻧﻬﺎ ﺍﺳﺖ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﻧﻮﺭ ﻗﺎﺋﻢ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ، ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﻋﺎﻟﻢ ﺟﺒﺮﻭﺕ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﻣﻴﮑﻨﺪ، ﺧﻮﺩ ﻋﻤﻠﺎ ﺩﺭ ﺩﻧﻴﺎ ﻧﺎﺯﻝ ﻧﻤﻴﺸﻮﺩ، ﺑﻠ= 4401;ﻪ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﻪ ﺁﻥ ﻣﻘﺎﻡ ﻣﻴﺮﺳﺎﻧﻨﺪ ﺑﺨﺼﻮﺹ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﺎﻣﻠﺘﺮﻳﻦ ﻭ ﻗﻄﺐ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮ&#= 65263;، ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍﺑﺸﻬﻮ= 5193; نور ربّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺑﺮﺳﺎﻧﺪ . ﺧﻮﺩ ﺳﺎﻟﮑﻰ ﻣﻌﻤﻮﻟﻰ ﺑﻮﺩﻩ، ﮐﻪ ﺗﺤﻘّﻖ ﻣﺎﺩﻯ ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺍ، ﺑﺎ ﺷﻬﻮﺩ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻧﻰ ﺑﻌﻬﺪﻩ ﺩﺍﺷﺘﻪ، ﻧﻪ ﺍﻳﻨﮑﻪ ﻧﻮﺭ ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮ ﺑﺪﻧﻴﺎ ﻧﺎﺯﻝ ﮔﺮﺩﺩ . ﺍﻳﻦ ﺍﺳﺖ ﻣﻌﻨﻰ (ﻣﺎ ﺷﻤّﺖ ﺭﺍﺋﺤﻪ ﺍﻟﻮﺟﻮﺩ) ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺍﻋﻴﺎﻥ ثاﺑﺘA= 258; ﮔﻔته اﻧﺪ . ﺍﻣ&#= 65166; ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ، ﮐ&#= 65258; ﺍﮐثرﻳّﺖ ﻓﺮﻳﻔﺘﮕﺎﻥ ﺩﻧﻴﺎﻯ ﺍﻣﺮﻭﺯ ﻣﺎ ﺭﺍ = ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ، ﻗﻄ= 5228;ﺎ ﻧﻪ ﻭﺍﻗﻌﺎﻋﺎﻟﻰ ﺑﺮﺗﺮ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻧﻪ ﻫﺮﮔﺰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺒﺮﺗﺮ= 5263; ﺍﺣﺘﻤﺎﻟﻰ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ .= ﻣﮕﺮ ﺍﻳﻨﮑﻪ . ﺑﺴﻠﻮ= ﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ ﻭ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺷﻮﻧﺪ ﮐﻪ ﺭﺍﻩ ﺁﻧﻬﻢ ﻣﻨﺤﺼﺮﺍ ﺭﻭﺵ ﻋﻤﻠﻰ ﺷﻬﻮﺩ های محمّدﻯ ﺍﺳﺖ، ﮐﻪ ﻣﻦ ﻣﺪﺍﻡ ﺩﺭ ﺑﺎﺭه اﺵ ﺗﺬﮐّﺮ ﻣﻴﺪﻫﻢ . ﻭ ﺍﻳﻦ ﻭﺍﻗﻌﺎ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺍﻓﺴﻮس ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﮐﺴﻰ ﻗﺪﺭﺕ ﺍﺩﺭﺍﻙ ﻭ ﻓﻬﻢ ﻣﻌﻨﻰ ﻭ ﺍﻫﻤﻴّﺖ ﺍﻳﻦ ﺍﻓﺴﻮس ﻭﺣﺴﺮ= 5173; ﻭ ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﺗﻤﺎﻣﻞ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺭﺍ ﺑﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﺍﻋﻴﺎﻥ ثاﺑت = 7; ﻮ ﺑﻤﻌﻨﻰ ربّ ﺍﻟﻨﻮﻉ، ﮔﺮﭼ= 5258; ﺧﻮﺩ ﺗﺤﻘﻖ ﻣﺎﺩﻯ ﻧﺪﺍﺭﺩ .= ﻭﺗﻨﻬﺎ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174; ﻭ ﺩﺍﺭﺍﻯ ﺗﻤﺎﻡ ﺻﻮﺭﺗﻬﺎﻯ ﺍﻓﺮﺍﺩ ﮐثرﺕ ﺍﺳﺖ . ﻭ ﺍﻳﻨﮑﻪ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺍﻓﺮﺍﺩ ﺩﺭ رب= 617; ﺍﻟﻨﻮﻉ، ﻭ ﻋﻴﻦ ثاﺑﺖ ﺟﻤ= 5226; ﺍﺳﺖ . ﻭ ﺍﺯ ﻗﻮ᥼= 5; ﺍﺑﻮ ﺳﻌﻴﺪ ﺧﺮﺍﺯ ﮐﻤﻚ ﮔﺮ&= #65235;ﺘﻪ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪ،( ﻫﻮ ﻟﺎﻫﻮ ﻭ ﺍﻧﺖ ﻟﺎ ﺍﻧﺖ). ﻫﻤﻴﻦ ﮐﻤﺎﻝ ربّ ﺍﻟﻨﻮﻉ ﻧﻴﺰ ﺩﺭ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩﺵ، ﮐﻪ ﻓﺼﻮﻝ ﻭﻣﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ بوده ، ﻫʌ= 50; ﻫﺴﺘﻨﺪ ﻭ ﻫﻢ ﻧﻴﺴﺘﻨﺪ . ﻭ ﺑﺎﻟﻌﮑس ﻗﺴﻤ= 5176;ﻬﺎﺋﻰ ﺍﺯ ﺻﻔﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ رب= 17; ﺍﻟﻨﻮﻉ ﺩﺭ ﺍﻓﺮﺍﺩ ﺁﻥ ﻧﻮﻉ ﻫﻢ ﻫﺴﺖ ﻭﻫﻢ ﻧﻴﺴﺖ . ﺯﻳ= ;ﺮﺍ ﺑﺎﻳﺪ ﺍﻓﺮﺍﺩ ﺑﺘﮑﺎﻣﻞ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺩﻫﻨﺪ&#= 1548; ﺗﺎ ﺗﻤﺎﻣﻰ ﺻﻔﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ رب= 17; ﺍﻟﻨﻮﻉ ﺭﺍ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ .= ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺍﻋﻤﺎﻝ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺎ ﮐﻤﺎﻝ ﺧﻮﺩ ﻭﺷﻬﻮﺩ ربّ ﺍﻟﻨﻮﻉ، ﺧﻮﺩ= 5197;ﺍ ﻣﻌﺎﺩﻝ ﻭﻣﺘﺸﺒّﻪ ﺑﺮبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﮐﺮﺩه اﻧﺪ . ﻭ ﺑﻨﻈﺮ ﻣﻦ، ﻣﻘﺼﻮﺩ ﺧﺮﺍﺯ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺷﻬﻮﺩ ﻗﺎﺋم ﺮﺏّ ﺍﻟﻨﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ال= 02;ُدُس ﺑﺮﺍﻯ ﺑﺸﺮ، ﻫ&#= 65250; ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭﻫﻢ ﻣﻘﺎﻡ ﺧﺪﺍ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺑﺸﺮ ﻣﻘﺎﻣﻰ ﺑﺮﺗﺮ ﺍﺯ ﻗﺎﺋﻢ ﺳﻤﺒﻮﻝ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﭘس ﺧﺪﺍﺍﺳﺖ ولی ﺑﺎﺯ ﺧﺪﺍ ﻧﻴﺴﺖ . ﮐﻪ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺑﺮﺍﻯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻨﻮﺯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺑﺎﺯ ﮐﺎﻣﻠﺎﻥ ﻣﺎ ﺭﺍ ﺑﺨﺪﺍﻯ ﻣﻄﻠﻖ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﻔﺮض ﻤﺤﺎﻝ، = 5165;ﮔﺮ ﺗﺎ ﺍﺑﺪﻳّﺖ ﺑﻰ ﻧﻬﺎﻳﺖ، ﻣ&#= 65262;ﺟﻮﺩ ات ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﮐﻤﺎﻟﺎﺕ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨﺪ، ﺑﺨﺪ= 5165;ﻯ ﻣﻄﻠﻖ نمی ﺮﺳA= 256;ﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻢ ﺍﺯ ﻣﻔﻬﻮﻡ ﺑﻰ ﻧﻬﺎﻳﺖ، ﻭ ﻣﻌﻨﻰ ﻣﻄﻠﻖ ﺭﻭﺷﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﺭﺳﻴﺪﻥ ﺑﻪ ﺁﻥ ﻣﻄﻠﻖ ﻋﻤﻠﺎ ﻣﺤﺎﻝ ﺍﺳﺖ . ﻭ ﻫﻢ ﺧﺪﺍﻭﻧﺪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﺭ= 5251;ﻘﺎﺑﻞ ﻫﺮ ﻗﺪﻣﻰ ﮐﻪ ﻣﺨﻠﻮﻗﺎﺕ ﺑﺨﺪﺍ ﻧﺰﺩﻳﮑﺘﺮ ﺷﻮﻧﺪ، ﺧﻮﺩ ﺩﻩ ﻗﺪﻡ ﻋﻘﺐ ﺗﺮ ﻭ ﻋﺎﻟﻰ ﺗﺮ ﻣﻴﺮﻭﺩ . ﮐﻪ ﻣﻘﺼﻮﺩ ﺑﻴﺎﻥ ﻣﺤﺎﻝ ﺑﻮﺩﻥ ﺭﺳﻴﺪﻥ ﺑﻤﻄﻠﻖ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻣﻌﻨﻰﻧﻴﺰ ﺟﺎﻯ ﻧﺎ ﺍﻣﻴﺪﻯ ﺑﺮﺍﻯ ﻣﺨﻠﻮﻗﺎﺕ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻠﻪ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺗﺎ ﺃﺑﺪ ﻫﻢ ﺑﺨﺪﺍﻯ ﻣﻄﻠﻖ ﻧﻤﻰ ﺭﺳﻴﻢ . ﺑﻠ= ;ﮑﻪ ﺍﻳﻦ ﺃﻣﺮ ﻋﻈﻤﺖ ﺭﺣﻤﺖ ﻭ = ﺑﺮﺗﺮﻯ الهی ﺮﺍ ﻣﻴﺮﺳﺎﻧﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﺩﺭ ﺩﺍﺩﻥ ﮐﻤﺎﻟﺎﺕ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻔﺎﺕ ﻭ ﻋﻘﻮﻝ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﺑﺮﺗﺮﻯ ﺑﻤﺨﻠﻮﻗﺎﺕ ﺧ&#= 65262;ﺩ ﺧﺴﺘﻪ ﻧﻤﻴﺸﻮﺩ، ﻭ ﺧﺰﻳﻨﻪ ﮐﻤﺎﻟﺎﺕ ﺍﻭ ﻣﺤﺪﻭﺩ، ﻭ ﺩﺍﺭﺍﻯ ﻣﺮﺯ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺘﻮﺍﻥ ﺑﻪ ﺁﻥ ﻣﺮﺯﺭﺳﻴﺪ . ول&#= 1740; ﺍﻳﻦ ﺭﺣﻤﺖ ﺑﻰ ﻧﻬﺎﻳﺖ ﺧﺪﺍ ﺍﺳﺖ، ﮐﻪ ﻣﺎﺭﺍ ﻣﻠﺰﻡ ﻣﻴﮑﻨﺪ، ﺑﺘﮑ= 5166;ﻣﻠﺎﺕ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺎ ﺍﺑﺪﻳّﺖ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ &= #1608; ﺁن ﭽﻨﺎﻥ ﻋﺎﻟﻰ ﺗﺮ ﻭ ﺑﺮﺗﺮ ﻭ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﻋﻘﻠﻬﺎ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﻮﺍﻝ ﻭ ﺻﻮﺭﺗﻬﺎ ﻗﺮﺍﺭ ﺑﮕﻴﺮﻳﻢ، ﮐﻪ ﺣﺘﻰ ﺗﺼﻮﺭ ﺁﻥ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﺮﺍﻯ ﻣﺎ ﻣﺤﺎﻝ ﺍﺳﺖ . ول&= #1740; ﺗﻨﻬﺎ ﺭﺍﻩ ﻭ ﺷﺮﻁ ﻭﺻﻮﻝ ﺑﺂﻥ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﺎ، ﺩﺍ&#= 65207;ﺘﻦ ﺍﻣﺮﻭﺯ ﺷﻬﻮﺩ &= #65239;ﺎﺋﻢ ﺩﺭ ﺳﻄﺢ ﺑﺸﺮﻳّﺖ ﺍﺳﺖ . = ﭼﻮن ﺘﺎ ﺗﻤﺎﻣﻰ ﻣﺮﺍﺗﺐ ﻭ ﭘﻠّﻪ ﻭﻣﺪﺍﺭ= 5181; ﺩﺳت ﻨﺪﻫﻨﺪ ﺻﻌﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . = ﻭ ﺗﺎ ربّ ﺍﻟﻨﻮA= 225; ﺑﺸﺮﻯ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩ ﻧﮑﻨﻴﻢ، ﺭﺳﻴ= 5194;ﻥ ﺑﺎﺭﺑﺎﺏ ﻧﻮﻉ ﺑﻌﺪﻯ ﻫﻢ ﻣﺤﺎﻝ ﺍﺳﺖ . ﺣﺘ= ;ﻰ ﺑﺎ عَدَم ﺳﻠﻮﻙ ﺑﻘﻬﻘﺮﺍ ﻭﻧﺰﻭﻝ ﻣﺴﺦ ﻭﻓﺴﺦ ﻫﻢ ﻫﺴﺖ = . ﻭﺭﺍﻫﻰ ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻔﺮﻣﺎﻥ ﺍﺯﻟﻰ اﻧّﺎ ﻟﻠﻪ ﻭ ﺃﻧّﺎ ﺍﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ، ﮐﻪ ﮐﻤﺎﻝ ﻫﻤﮕﺎﻥ ﺍﺳﺖ، ﺑﻴﺦ ﺭی= 588; ﻣﺎ ﻣﺎﻧﺪﻩ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺑﺰﺑﺎﻥ ﺧﻮﺵ ﻭﺍﺭﺍﺩﻩ ﻋﻤﻞ ﻭ ﻓﻬﻢ ﺧﻮﺩ ﺑﺪ= ﺍﻥ ﺩﺳﺖ ﻧﺰﻧﻴﻢ، &#= 65255;ﺎﭼﺎﺭ ﺑﻌﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭﻣﺴﺦ ﻫﺎ ﻭﻫﺰﺍﺭﺍﻥ ﺑﻠﺎﻳﺎﻯﻣﺮﺑ= 5262;ﻃﻪ، ﺑﺎﻳﻦ ﺍﻧﻮﺍﻉ ﻗﻬﻘﺮﺍﺋﻰ ﺩﻭﭼﺎﺭ ﺧﻮﺍﻫﻴﻢ ﺷﺪ . ﺗ= ;ﺎ ﺷﺎﻳﺪ ﺑﺎﻳﻦ ﺩﺭﺟﻪ ﺍﺯ ﻓﮑﺮ ﻭ ﻋﻘﻞ ﻭ ﻓﻬﻢ ﺑﺮﺳﻴﻢ . ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﻣﺴﻴﺮ ﻃﺒﻴﻌﺖ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﻭ ﺑﺘﮑﺎﻣﻞ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ .= ﻭ ﻫﻢ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣﮑﺮﺭ ﻧﺠﺎﺕ ﻳﺎﺑﻴﻢ، ﻭ ﻫﻢ ﺑﮑﻤﺎﻟﺎﺕ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺗﺮﻯ ﻫﺎ ﻭ ﺷﻬﻮﺩﻫﺎ ﻭ ﻋﻘﻞ ﻫﺎ ﻭ ﺍﺣﻮﺍﻝ ﺁﺳﻤﺎ&#= 65255;ﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﺑﺎﻟﺎﺑﺮﻭﻳﻢ . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﺗﻔﺴﻴﺮ ﺍﻳﻦ ﮔﻔﺘﻪ ﺧﺮﺍﺯ ﺩﺭ ﻓُﺺّ ﺍﺩﺭﻳﺴﻰ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺗﻨﻬﺎ ﺑﺎ ﺟﻤﻊ ﺍﺿﺪﺍﺩ ﻣﻴﺴّﺮ ﺍﺳﺖ ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺍﻭﻝ ﺍﺳﺖ ﻭ ﺁﺧﺮ ﻭ ﻇﺎﻫﺮ ﺍﺳﺖ ﻭ ﺑﺎﻃﻦ . ﻧﺎﺩﺭﺳ= ﺘﻰ ﺗﻔﺴﻴﺮ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﺯ ﮔﻔﺘﻪ ﺧﺮﺍﺯ، &#= 64400;ﻪ (ﻫﻮ ﻟﺎ ﻫﻮ ﻭ ﺍﻧﺖ ﻟﺎ ﺍﻧﺖ) ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، &= #64400;ﻪ ﻣﻄﻠﺐ ﺑﺸﻬﻮﺩ ﺩﺭ ﻭﺻﻒ ﻧﻮﺭ ﻗﺎﺋﻢ ﺁﻣﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮ ﻫﻢ ﺧﺪﺍ ﺍﺳﺖ ﻭﻫﻢ ﻫﻨﻮﺯ ﺧﺪﺍﻯ ﺍﻟﻠﻪ ﻧﻴﺴﺖ . ﻭ= ;ﻧﻴﺰ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﮐﻪ ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺳﻴﺪه اﻧﺪ، A= 259;ﻢ ﺧﻮﺩ ﻗﺎﺋﻢ ﻫﺴﺘﻨﺪ ﻭﻫﻢ ﺧﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻧﻴﺴﺘﻨﺪ . ولی ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺩﺍﺭﻧﺪ .= ﻧﺎﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺟﻤﻊ ﺍﺿﺪﺍﺩ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺧﺪﺍ، &#= 65267;ﻚ ﺭﻭﺵ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﺍﺳﺖ . ﮐﻪ= ; ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﺍﺳﺖ .= ﻭﻧﻪ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﻫﻤﻪ ﺍﺿﺪﺍﺩ ﺭﺍ ﻳﮑﺠﺎ ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻫﺮﮔﺰ ﺩﺭ ﺻﺪﺩ ﺗﻮﺣﻴﺪ ﻣﻔﺎﻫﻴﻢ ﻣﺘﻀﺎﺩ ﻧﻴﺴﺘ&#= 65256;ﺪ، ﮐﻪ ﺳﻨﺘﺰ ﺳﺎﺯﻯ ﻭ ﺑﺮﺁﻳﻨﺪ ﺁﻭﺭﻯ ﮐﻨﻨﺪ . ﻭ ﺑﺎﻟﻌﮑس ﺫﻫﻦ ﻭ ﻧﻔس ﺭﺍ، ﺍﺯ ﻫﻤﻪ ﻣﻔﺎﻫﻴﻢ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺿﺪﺍﺩ ﺁﻧﻬﺎ ﺗﺨﻠﻴﻪ ﺫﻫﻨﻰ، ﻭ ﺗﺠﺮﻳﺪ ﻧﻔس ﻣﻴﮑﻨﻨﺪ، ﺗﺎ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺩﺳﺖ ﺩﻫﺪ . ﺁﻧﻮ= ;ﻗﺖ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ&#= 1548; ﮐﻪ ﭼﮕﻮﻧﻪ ﺧﻮﺩﺭﺍ ﺑﻮﺍﺻﻞ ﺑﺸﻨﺎﺳﺎﻧﺪ، = 5261; ﭼﻪ ﺍﻟﻬﺎﻣﺎﺗﻰ ﻋﻘﻠﻰ ﺑﻮﺍﺻﻠﺎﻦ ﻗﺎﺋﻢ ﺑﺪﻫﺪ . ﻋ= ;ﻤﻠﺎ ﻫﻢ ﻣﺤﺎﻝ ﺍﺳﺖ&= #1548; ﮐﻪ ﺗﻔﮑّﺮﻯ ﺑﺸﮑﻞ ﺗﺪﺍﻋﻰ ﻫﺎ ﻭ ﺗﻌﻘﻴﺐ ﻣﻔﺎﻫﻴﻢ ﻣﺘﻀﺎﺩ ﻭ ﺳﻨﺘﺰ ﺳﺎﺯﻯ ﻫﺎ، ﺑﺪﻭﻥ ﻫﺮﮔﻮﻧﻪ ﺍﻧﺤﺮﺍﻑ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﺯﻳﺮﺍ ﻫﺮ ﺗﺰﻯ ﺗﻨﻬﺎ ﻳﻚ ﺁﻧﺘﻰ ﺗﺰ ﻧﺪﺍﺭﺩ، ﻭﻫﺮ ﭼﻴﺰﻯﻏﻴﺮ ﺍﺯ ﻫﻤﺎﻥ ﺗِﺰ ﻣﻴﺘﻮﺍﻧﺪ، ﺁ= 5255;ﺘﻰ ﺗِﺰ ﺁﻥ ﮔﺮﺩﺩ .= ﭘس ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻫﻤﻴﺸﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎ ﺁﻧﺘﻰ ﺗِﺰ ﻭﺍ&#= 65239;ﻌﻰ ﻫﻤﺮﺍﻩ ﺑﺎﺷﺪ .= ﻭﺗﺎﺯﻩ ﺑﺎﺯﻯ ﻧﻔس ﻭ ﺫﻫﻦ ﭼﻨﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺑﺎ ﮐﺎﺭﺑﺮﺩ ﻫﺮ ﺗﺰ ﻭ ﺁﻧﺘﻰ ﺗﺰ ﺁﻥ، ﺣﺘﻰ ﺍﮔﺮ ﺁﻧﺘﻰ ﺗﺰ ﺁﻥ ﻭﺍﻗﻌﻰ ﺑﺎﺷﺪ&#= 1548; ﺗﻨﻬﺎ ﺑﻴﻚ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻨﺘﺰ ﻧﻤﻴﺮﺳﺪ . ﺑﻠﮑ= ﻪ ﺑﻴﺸﻤﺎﺭ ﺳﻨﺘﺰ ﺳﺎﺯﻯ ﺫﻫﻦ ﻣﻴﺴّﺮ ﺍﺳﺖ . ﻭ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﮐﺪﺍﻡ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﺳﻨﺘﺰﻫﺎ حقّ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺧﻮﺩ ﺗﺒﺪﻳﻞ ﺑﺘﺰ ﺟﺪﻳﺪ ﺷﻮﺩ، ﮐﻪ ﺑﻤﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺑﺎﻟﺎ ﺑﺮﻭﺩ . ﻳﻌﻨﻰ ﻫ= ;ﻢ ﺗﺰﻫﺎ ﻭ ﻫﻢ ﺁﻧﺘﻰ ﺗﺰﻫﺎ ﻭ ﻫﻢ ﺳﻨﺘﺰﻫﺎ، &#= 64400;ﻪ ﮐﺎﺭ ﻫﺮ ﺫﻫﻦ ﻭ ﺍﮐﺘﺸﺎﻑ ﻫﮕﻞ ﺍﺳﺖ، ﻫﻴﭻ ﮐﺪﺍﻡ ﻫﻤﻴﺸﻪ ﺍﺻﻴﻞ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺑﺎ ﺁﻧﻬﺎ ﺑﺘﻮﺍﻥ ﺑﺴﻠﻮﻙ ﻋﻘﻠﻰ ﺩﺳﺖ ﺯﺩ، ﻭ ﺑﺨﺪﺍ ﻭ ﺣﻘﻴﻘﺖ ﺭﺳﻴﺪ .= پس ﺟﻤﻊ ﺍﺿﺪﺍﺩ ﺍﻭﻝ ﻭ ﺁﺧﺮ، ﻳ&= #65166; ﺧﺪﺍ ﺩﺍﺧﻞ ﻭ ﺧﺪﺍ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ، ﮐﻪ ﻣﻨﻈﻮﺭ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﺳﺖ، ﻳ&#= 65242; ﺑﺎﺯﻯ ﺫﻫﻦ ﻭ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﺍﺳﺖ . ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎ ﻃﺮﺩ ﻫﺮﮔﻮﻧﻪ ﻫﺴﺘﻰ ﺟﺰ ﺧﺪﺍ&= #1548; ﻭﺗﻤﺮﮐﺰ ﺩﺭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ، ﺟﺎﻧﺸ= 5268;ﻦ ﺑﻤﻌﺮﻓﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍ، ﺩ= 5197; ﻭﺍﻗﻊ ﻃﺮﺩ ﻫﺮ ﻣﻮﺟﻮﺩ ﺑﺸﮑﻞ ﺧﺪﺍ ﺩﺍﺧﻞ ﺍﺯ ﺫﻫﻦ ﻣﻴﮑﻨﺪ . ﻭ ﻧﻈﺮ ﺑﻬﺮ ﻣﺮﺣﻠﻪ ﺍﺯ ﻭﺟﻮﺩ ﺧﺪﺍ ﺧﺎﺭﺝ ﺭﺍ، ﺩﺭ&#= 65259;ﻢ ﺩﺭ ﺭﻭﺡ ﺧﻮﺩ ﺷﻬﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﺍﻳ= ﻦ ﺷﻬﻮﺩ ﻧﻴﺰ ﺩﺍﺧﻞ ﺧﻮﺩ ﺳﺎﻟﻚ، ﻭ ﻧﻴﺰ ﺑﻴﺮﻭﻥ ﺍﺯ ﺧﻮﺩ، ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ، ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﺑﺎﻃﻦ ﻧﻔس ﺧﻮ&#= 65193; ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻳ= ;ﻌﻨﻰ ﻧﻔس ﻣﻠﮑﻮﺗﻰ ﺷﺎﻫﺪ ﺧﺪﺍﻳش ﺮﺍﺩﺭ ﺑﻴﺮﻭﻥ &= #1606;اسوﺕ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﺪ = . ﻭ ﺍﻳﻦ ﺑﻴﺮﻭﻥ ﺍﺯ ﻣﻠﮑﻮﺕ ﻭ ﻧﻔس ﻫﻤﺎﻥ ﺟﺒﺮﻭﺕ ﺭﻭﺡ ﺳﺎﻟﻚ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺩﻝ ﺳﺎﻟﻚ ﺍﺳﺖ . ول&= #1740; ﺍﻳﻦ ﺷﻬﻮﺩ ﺩﻝ&= #1548; ﻧﻪ ﺷﻬﻮﺩ ﭼﺸﻢ ﻣﺎﺩﻯ ﺍﺳﺖ، ﻭ&#= 65255;ﻪ ﺷﻬﻮﺩ ﭼﺸﻢ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﺍﺳﺖ . ﻳﻌﻨﻰ ﻧﻪ ﭼﺸﻢ ناسوتی ،= ﻭﻧﻪ ﭼﺸﻢ ﻣﻠﮑﻮﺗﻰ ﺑﻠﮑﻪ ﭼﺸﻢ ﺟﺒﺮﻭﺗﻰ ﺍﺳﺖ .= ﻭ ﻫﻨﻮﺯ ﭼﺸﻤﻬﺎﻯ ﺑﺮﺗﺮ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻴﻘﺘ= 5198;ﻯ ﻫﺴﺖ، ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻭﻟﻮ ﮐﺎﻣﻞ ﺷﺪﻩ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﺷﻬﻮﺩ ﭼﺸﻢ ﺟﺴﻤﻰ ﺭﺍ ﺣﻴﻮﺍﻧﺎﺕ ﻫﻢ ﺩﺍﺭﻧﺪ . ﻭﭼﺸﻢ ﺫﻫﻨﻰ ﻣﻠﮑﻮﺗﻰ ﻫﻤﺎﻥ ﺍﺳﺖ، ﻫ&#= 65252;ﻪ ﺍﻓﺮﺍﺩ ﺑﺸﺮ ﺩﺍﺭﻧﺪ . ﻭ ﺑﻴﺸﺘﺮ ﺩﺭ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﺑﮑﺎﺭ ﮔﺮﻓﺘﻪ &= #65251;ﻴﺸﻮﺩ . ﻓﻠﺎﺳﻔﻪ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﭼﻴﺰﻯ ﺩﻳﺪه اﻧﺪ ﮐﻪ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻧﻤﻴﺒﻴﻨﻨﺪ . ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻨﻮﺯ ﺍﺯ ﺩﻳﺪﻧﻴﻬﺎﻯ ﭼﺸﻢ ﺭﻭﺣﻰ ﻭ ﺟ= ﺒﺮﻭﺗﻰ ﮐﺎﻣﻠﺎﻥ ﻭﻭﺍﺻﻠﺎﻥ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻧﺪ . ﺗﺎﺯ= ﻩ ﮐﺎﻣﻠﺎﻥ ﻫﻢ ﺧﺪﺍ ﻭﻣﻔﺎﻫﻴﻢ ﺧﺪﺍﺋﻰ ﺭﺍ، ﺗ&#= 65166; ﺳﺮﺣﺪّ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨ&#= 65194; ﻧﻪ ﺑﺎﻟﺎﺗﺮ . ﺯ= ;ﻳﺮﺍ ﺍﻳﻦ ﺷﻬﻮﺩ ﻣﻘﺎﻡ ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﻗﺎﺋﻢ ﻳﺎﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭش ﻤﺤﻤﺪﻯ ﺍﺯ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻧﺪﻳﺪﻩ ﺍﺳﺖ . ﻭﻫﻤﭽﻨﺎ= ﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﺎ ﺭﺍ ﻓﻌﻠﺎ ﺭﺍﻫﻰ ﺑﺂﻧﺠﺎ ﻧﻴﺴﺖ . ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﻴﺰ ﮐﻪ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ، ﻭ ﺍﻭﻝ ﺍﻟﺰﻣﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺸﻬﻮ= 5193; نور ربّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﻣﻴﺮﺳﺪ ﺗﻨﻬﺎ ﺑﻴﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺩﺭ ﻣﺮﺍﺗﺒﻰ ﻓﻮﻕ ﻋﺮﺵ ﺭﺳﻴﺪﻩ ﺍﺳﺖ، ﮐﻪ ربّ ﺭﺣﻤﺎﻧی ﻤﻴﺒﺎﺷﺪ، نه الله ﻭ ﺍﻟﻪ ﻣﻄﻠﻖ . ربّ ﺭﺣﻤﺎﻧﻰ ﺻﺎﺣﺐ ﺻﻔﺖ ﺟﺪﻳﺪ ﺭﺣﻤﺖ ﺩﺭ ﻓﻮﻕ ﺑﺸﺮﻯ = ﺍﺳﺖ، ﮐﻪ ﺧﻮﺩ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻬﺎﺋﻰ ﺻﻔﺖ ﻋﺸﻖ ﻧﻬﺎﻳﺖ ﮐﺎﺭ ﮐﺎﻣﻠﺎﻥ &= #1606;وع فوق ﺑﺸﺮﻯ ﺍﺳA= 174; . ﻭ ﺑﺎﺯ ﮐﺎﻣﻠﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻣﻮﺍﺟ= 5258; ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺩﻳﮕﺮﻯ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ ﺩﻳﮕﺮ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺩﺭ ﺑﺎﻟﺎﻯ ﭼﻨﻴﻦ ﻋﺮﺵ ﺷﻬﻮﺩﻯ ﻗﺮﺍﺭ &= #65193;ﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺍﺿﺪﺍﺩ ﺭﺍ ﺑﺎﻫﻢ ﺟﻤﻊ ﮐﻨﻴﻢ، ﻭ ﻋﻤﻠﺎ ﻫم ﻤﻴﺴّﺮ ﻧﻴﺴﺖ . = ﺯﻳﺮﺍ ﺫﻫﻦ ﻧﺎﺗﻮﺍﻥ ﺍﻳﻦ ﮐﺎﺭ ﺍﺳﺖ = . ﭼﻮﻥ ﺫﻫﻦ ﺻﺤﻨﻪ ﺑﺎﺯﻯ ﺷﻴﻄﺎﻥ ﻧﻔس ، ﺩﺭ ﻫﻤﻴﻦ ﮐﺎﺭﻫﺎ&#= 65263; ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﺍﺳﺖ . ولی می ﺘﻮﺍﻧﻴﻢ، ﻫﺮ= 4380;ﻪ ﻫﺴﺖ ﺭﺍ ﺭﻫﺎ ﮐﻨﻴﻢ، ﺗﺎ ﻫﺮﭼﻪ ﻭﺍﻗﻌﺎ ﮐﻪ ﺧﻮﺩ ﺩﺭﺣﻘﻴﻘﺖ ﻫﺴﺖ، ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﻴﺎﺑﻴﻢ . ﭼﮕﻮ= ﻧﻪ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﻳﻚ ﺗﻮﺣﻴﺪ ﺫﻫﻨﻰ، ﺗﻤﺎﻡ ﺍﺭﻗﺎﻡ ﺭﺍ ﺩﺭ ﻳﻚ ﻭﺍﺣﺪﻯ، ﺑ&#= 65256;ﺎﻡ (عدد ﻳﻚ) ﮐﻪ ﻣثلا ﺧﺪﺍ ﺑﺎﺷﺪ ﺟﻤﻊ ﮐﺮﺩ؟ ﺍﺭﻗﺎﻣ= 5264; ﮐﻪ ﻧﻬﺎﻳﺖ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﺯ ﮐﺠﺎ ﺷﺮﻭﻉ ﮐﻨﻴﻢ، ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺑﻴﻚ ﺑﺮﺳﻴﻢ ؟ ﻭ ﺍﮔﺮ ﺍﺯ ﻳﻚ ﻫﻢ ﺷﺮﻭﻉ ﮐﻨﻴﻢ ﮐﺠﺎ ﻣﻴﺘﻮﺍﻥ ﺑﻨﻬﺎﻳﺖ ﺍﻋﺪﺍﺩ ﺭﺳﻴﺪ&#= 1548; ﮐﻪ ﻣثلا ﺧﺪﺍ ﺩﺭ ﺁﻧﺠﺎ ﺑﺎﺷﺪ؟ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﮐثرﺕ ﻣﻠﺤﻮﻅ ﺳﻄﺢ ناسوتی ﻭ ﺟﻬﺎﻧﻰ، ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺘﺤﻘﻖ ﻫﺴﺘﻨﺪ، ﺣﮑﻢ ﮐثیر ﻭ ﺭﺋﺎﻟﻴﺴﺘﻰ ﻭ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻪ، ﮔﺮﭼ= 5258; ﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﻣﻘﺎﻡ ﺩﺍﺭﻧﺪ ﻭ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪ . ﺍﻣﺎ ﻫﻤﻪ ﺍﻳﻦ ﻭﺟﻮﺩﻫﺎ ﻭﻣﺮﺍﺗﺐ، ﻭ ﺣﺘﻰ ﺧﻮﺩ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ، ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ&= #1548; ﺩﺭ ﺣﮑﻢ ﻫﻴﭻ ﻭ ﻗﺎﺑﻞ ﻃﺮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﻫﺴﺘﻨﺪ . ﻭ ﮔﺮﭼﻪ ﻫﻤﻪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ، ﻭﺍ&#= 65239;ﻌﻴّﺘﻰ مُقدّس ﺩﺍﺷﺘ= ﻪ ﺑﺎﺷﻨﺪ . ﺍﻟﺒﺘ= ﻪ ﻧﻮﻉ ﺍﻧﺴﺎﻥ ﺍﺷﺮﻑ ﺍﺯ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺍﺳﺖ، &#= 65261;ﻧﻮﻋﻴّﺖ ﻣﻴﻤﻮﻧﻰ ﺑﺮﺍﻯ ﻣﺎ ﻗﺎﺑﻞ ﻃﺮﺩ ﻭ ﺗﺤﻘﻴﺮ ﻭ ﺩﺭ ﺣ= ﮑﻢ ﻋﺪﻣﻰ ﺍﺳﺖ . ﺍﻣ= ;ﺎ ﺧﻮﺩ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ ﺷﺮﻳﻒ ﻭ ﮐﺎﻣﻞ&= #1548; ﻧﺴﺒﺖ ﺑﺎﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ، &#= 64400;ﻪ ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﻘﻠﻰ ﺁﻧﻬﺎ، &#= 65165;ﻣﺮﻭﺯ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، &#= 65193;ﺭ ﺣﮑﻢ ﻫﻴﭻ ﻭ ﺣﻘﻴﺮ ﻭ ﻋﺪﻣﻰ ﻫﺴﺘﻨﺪ . ﺁﻳﺎ ﺍﻳﻦ ﮐﺎﻓﻰ ﻧﻴﺴﺖ ﮐﻪ ﻣﺎ ﺣﻘﺎﺭﺕ ﻣﻘﺎﻡ ﺧﻮﺩﺭﺍ، ﺍﻳﻦ ﭼﻨﻴﻦ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺑﺮﺗﺮﺍﻥ ﺣسّ = 4400;ﻨﻴﻢ؟ ﻭﺑﺎﺯﻫﻢ ﺑﺎﻳﻦ ﻣﻘﺎﻡ ﺣﻘﻴﺮ ﺑﺸﺮﻳّﺖ ﻭ ﺍﺧ&#= 65248;ﺎﻕ ﺣﻴﻮﺍﻧﻰ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﺁﻥ ﺩﻝ ﺑﺒﻨﺪﻳﻢ؟ ﮐﻪ ﺑﻰ ﺷﺒﺎﻫﺖ ﺑﮑﻮﺭﻯ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻮﺭ ﺑﻤﺎﻧﺪ، &#= 65261; ﺑﺘﮑﺎﻣﻞ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺳﺖ ﻧﺰﻧﺪ . ﻭ ﻧﺴﺒﺖ ﺑﺂﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ، &#= 64400;ﻪ بالقوّه ﺑﺮﺍﻯ ﻣﺎ ﻗﺒﻠﺎ ﺁﻣﺎﺩﻩ ﺷﺪﻩ، ﻭ ﺣﺘﻰ ح&#= 1602;ّ ﻣﺎ ﮔﺮﺩﻳﺪﻩ، &#= 64400;ﻪ ﺑﺪﺍﻥ ﻫﺎ ﺗﺮﻗّﻰ ﻳﺎﺑﻴﻢ ﺑﻰ ﺍﻋﺘﻨﺎ ﺑﺎﺷﻴﻢ ؟ ﻭ ﺑﺸﮑﻢ ﻭ ﺃﻃﺮﺍﻑ ﺷﮑﻢ ﺧﻮﺩ ﻣﺸﻐﻮﻝ ﺑﺎﺷﻴﻢ . ولی ﺑﺎﻟﺎ ﺧﺎﻧﻪ ﻋﻘﻞ ﻭ ﻣﻐﺰ ﺭﺍ= ، ﺧﺎنه اﻯ ﺧﺎﻟA= 264; ﺍﺯ ﺣﻘﺎﻳﻖ ال= 607;ی کرﺩﻩ، ولی ﺍﻧﺒﺎﺭﻯ ﺍﺯ ﺍﻭﻫﺎﻡ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺴﺒﻴّA= 166;ﺕ ﺑﻨﻤﺎﺋﻴﻢ ؟ ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ خوی= 88; ﮐﻪ ﺧﻮﺩﺳﺮﺍﻧﻪ ﺍﺳﺖ، ﺑﺎﺯ ﺁﺯﺍﺩ ﻧﻴﺴﺘﻴﻢ ﻭ ﺑﺎ&= #65199;ﻳﭽﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﻔس ﻭ ﺍﺳﻴﺮ ﺟﻬﺎﻟﺖ ﻫﺎﻭ ﺑ&= #65264; ﺧﺒﺮﻯ ﻫﺎ ﺍﺯ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﻴﻢ . ﻭ ﻫﻤﻴﺸﻪ ﺍﺳﻴﺮ ﺟﺒﺮﺫﺍﺗﻰ ﻧﻔس ﺧﻮﺩ ﺷﻮﻳﻢ . ﭼﻴﺰﻯ ﮐﻪ ﻣﺤﻴﻂ ﻭ ﺳﻄﺢ ﻋﻘﻞ جمع= 40; ﺯﻣﺎﻧﻪ ﺑﻤﺎ ﺗﺤﻤﻴﻞ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭﻳ= ;ﺎ ﺣﺘﻰ ﺍﮔﺮ ﮐﺴﺎﻧﻰ ﺑﻨﺎﻡ ﻋﺎﻟﻢ ﻭ ﻓﻴﻠﺴﻮﻑ ﺫﻫﻦ ﻣﺎ ﺭﺍ ﺑﺪﺍﻥ ﻣﻌﻠﻮﻣﺎﺕ ﻧﺎﺩﺭﺳﺖ ﻭ ﻧﺴﺒﻰ، ﻭ ﺣﺘﻰ ﺍﮐثرﺍ ﺑﮑﻠّʌ= 64; ﻏﻠﻂ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺴﻤﻮﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﭘž= 7; ﺑﺮﺗﺮﻯ ﺩﺭ ﺫﺍﺖ وﮐﻤﺎﻝ ر= 608;ح ﺍﺳﺖ، ﺍﻋﻢ ﺍﺯ ﺍﻳﻨﮑﻪ ( ﮐﻤﺎﻟﺎﺕ ﻭﺟﻮﺩﻯ) ﺑﺎﺷﺪ ﻳﺎ (ﻧﺴﺒﺘﻬﺎﻯ ﻋﺪﻣﻰ) ﺑﺎﺷﻨﺪ = . ﻧﺴﺒﺘﻬﺎﻯ ﻋﺪﻣﻰ ﺭﺍ ﺑﺪﻭ ﻣﻌﻨﻰ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ، ﻳﮑﻰ ﺁﻧﮑﻪ ﻭﺟﻮﺩﺵ ﻣﺨﺎﻟﻒ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﺎﻝ ﺍﺳﺖ، ﻣﺎﻧﻨﺪ ﻧﻔس ﺑﺮﺍﻯ ﮐﻤﺎﻝ ﻳﺎ ﺑﺪﻯ&= #1548; ﺑﺮﺍﻯ ﺧﻮﺑﻰ ﻭ ﺷﺮ ﺑﺮﺍﻯ ﺧﻴﺮ = . ﻣﻌﻤﻮﻟﺎ ﺍﻳﻦ ﻧﺴﺒﺘﻬﺎ&#= 65263; ﻋﺪﻣﻰ، ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﺯﻳﺮ ﺩﺳﺖ ﻭﺟﻮﺩﻯ ﻭﺍﻗﻌﻰ ﺩﺍﺭﻧ&#= 65194; ﻭ حقّ ﻫﻢ ﻫﺴﺘﻨﺪ . ولی ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻣﺎﻫﻴّﺘﻰ ﻋﺪﻣﻰ ﻭﻣﺎﻧﻊ ﮐﻤﺎﻝ ﺩﺍﺭﻧﺪ .= ﻭ ﻟﺬﺍ (ﻭﺍﺟﺐ ﺍﻟﻄﺮﺩ) ﻣﻴﺒﺎ&= #65207;ﻨﺪ . ﺑﻤﻌﻨﻰ ﺩﻳﮕﺮ= ، ﺩﺭ ﻧﺴﺒﻰ ﺑﻮﺩﻥ ﺁﻧﻬﺎ ﺍﺳﺖ، ﮐﻪ ﺻﻔﺎﺕ ﺑﺮﺗﺮ ﺟﺪﻳﺪ ﻋﺪﻣﻰ ﻫﺴﺘﻨﺪ، ﭼﻮﻥ ﻫﻨﻮﺯ ﻭﻗﺖ ﺗﺤﻘﻖ ﺁﻧﻬﺎ ﺩﺳﺖ ﻧﺪﺍﺩﻩ . ﻭ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﻌﺪﻯ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﻭ ﻟﺬﺍ ﺍﻳﻨﻬﺎ (ﻭ= ﺍﺟﺐ ﺍﻟﮑﺴﺐ)ﻫﺴﺘﻨ&#= 65194; . ﺍﻟﺂﻥ ﻣﻌﺪﻭﻡ ﻭ ﻏﻴﺮﻣﺘﺤﻘّﻖ ﻫﺴﺘﻨﺪ، ولی ﺑﻌﺪﺍ ﻧﻴﺰ ﮐﻪ ﭘﻴﺪﺍ ﺷﺪﻧﺪ، &#= 65169;ﺎﺯ ﻧﺴﺒﻰ ﻭﻣﺰﺍﺣﻢ ﺑﺮﺗﺮ ﺩﻳﮕﺮﻯ ﺧﻮﺍﻫﻨﺪﺑﻮﺩ . = ﺍﻳﻦ ﺻﻔﺎﺕ ﻭﺍﺣﻮﺍﻝ ﻋﺪﻣﻰ ﻭ ﻧﺴﺒﻰ&= #1548; ﺑﺮﺍﻯ ﻫﺮ ﻧﻮﻉ ﻭﻣﻘﺎﻡ ﺩﺭ ﺗﻮﻟﺪ ﻭ ﺗﺤﻘﻖ ﺩﻧﻴﻮﻯ ﺁﻥ، ﻭ&#= 65183;ﻮﺩﺷﺎﻥ ﻃﺒﻴﻌﻰ ﻭ حقّ ﻫﺴﺘﻨﺪ . ولی ﻧﻪ ﺗﻨﻬﺎ ﻋﺎﻣﻞ ﻣﺎﻧﻊ ﺍﺯ ﺗﮑﺎﻣﻞ ﺑﺎﺯ ﺑﺮﺗﺮ ﻣﻴ&= #65170;ﺎﺷﻨﺪ، ﺑﻠﮑﻪ ﺑﺎﻋث ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺍﻳﻦ ﻣﻮﺟﻮﺩ ﺍﻧﺴﺎﻧﻰ ﻧﻴﺰ ﻣﻴﮕﺮﺩﻧﺪ . ﻣﺎ= ﻧﻨﺪ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻭ ﺍﺗّﮑاء ﺑﻤﻌʌ= 40;ﻮﻟﺎﺕ ﺑﺸﺮﻯ، ﮐﻪ ﺧﻮﺩ ﺣﻘﻴﻘﺘﻰ ﺑﺮ ﺣﺴﺐ ﺷﺄﻥ ﻣﻘﺎﻡ ﺩﺍﺭﻧﺪ&#= 1548; ﻭﺣﺘﻰ حقّ ﻫﻢ ﻫﺴﺘﻨﺪ . ﻭﻭﺳﻴ= له ای ﺒﺮﺍﻯ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﺍﺯ ﻣﻘﺎﻡ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍ&= #65203;ﺖ . ولی ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﺁﻥ، ﺑﺎﻋث ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﺻﻌﻮﺩ ﺗﮑﺎﻣﻠﻰ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗ&#= 65198; ﻫﺴﺘﻨﺪ . ﺯﻳﺮﺍ= ( ﺩﺭ ﻭﺍﻗﻊ عَد= 14;م ﻣﻄﻠﻖ) ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ . ﻭ ﺍﮔﺮ ﻭﺟﻮﺩ ﻳﻚ ﻋﺪﻣﻰ ﺭﺍ ﻗﺎﺋل ﺒﺎﺷﻴﻢ= 548; ﺑﺎﺯ ﺧﻮﺩ ﻳﻚ ﺷﮑﻞ ﻫﺴﺘﻰ ﻭﻭﺟﻮﺩی ﺍﺳﺖ . = ﻭ ﺩﻳﮕﺮ ﻣﻌﻨﻰ ع&#= 1614;دَم ﻧﺪﺍﺭﺩ . ﻣﺎﻧﻨ= ﺪ ﺷﺮﺍﺭﺕ ﻭﺣﻘﺎﺭﺕ ﻫﺎﻯ ﺩﻳﮕﺮ ﻫﺮ ﻣﻘﺎﻡ، ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻳ&#= 65204;ﻪ ﺑﺎ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﺑﻌﺪﻯ ﻋﺪﻣﻰ ﻫﺴﺘﻨﺪ ﻭ ﺣﺘﻰ ﻗﻬﻘﺮﺍ ﺑﺮ ﻣﻴﺒﺎﺷﻨﺪ . ﮔﺮ= ﭼﻪ ﻧﺴﺒﺖ ﺑﺪﻳﺪ ﻫﻤﻄﺮﺍﺯ خویž= 8;، ﻭﺟﻮﺩﻯ ﻭﺍﻗﻌﻰ ﺩﺍﺭﻧﺪ . ﻭ ﺣﺘﻰ= ; حقّ ﻣﻮﺟﻮﺩ ﺑﺮﺍﻯ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﺑﻬﺸﺖ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﺍﻳﻦ ﻭﻋﺪﻩ ﺍﻟﻬﻰ، ﺩﺭ ﺍﺩﻭﺍﺭ ﺗﮑﺎﻣﻠﻰ ﻗﺒﻠﻰ ﺑﻮﺩﻩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ . ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻫﻢ ﻭﺟﻮﺩﻫﺎ ﺍﻋﻢ ﺍﺯ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻣﻮﺟﻮﺩ، ﻭ ﺣﺘﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑ&= #65228;ﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺍﻯ ﺧﻮﺩ ﻭاﻘﻌﻰ ﻭ &= #1581;قّ ﻫﺴﺘﻨﺪ . ولی ﺩﺭ ﻗﻴﺎس ﺑﻮﺟ&#= 65262;ﺩ ﺑﺎﻟﺎﺗﺮﺍﻥ ﻭ ﺍﺻﺎﻟﺖ ﻭ ﺣﻘّﺎﻧﻴّﺖ ﻭﺟﻮﺩ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، ﺍﻟﺒﺘ= 5258; ﻧﺴﺒﻰ ﻭ ﻋﺪﻣﻰ ﻭ ﻫﻴﭻ ﻫﺴﺘﻨﺪ = . ﻭ ﻟﺬﺍﻫﻢ ﺧﺪﺍ ﺗﻨﻬﺎ ﻭﺟﻮﺩ ﻭﺍﻗﻌﻰ ﺍﺳﺖ، &#= 65261; ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﻳﺎ ﺗﺠﻠّﻰ ﻭﺳﺎﻳ= 5258; ﺧﺪﺍ، ﻭ ﻳﺎ ﺩﺭ ﻗﻴﺎس ﺗﮑﺎﻣﻠ= 5264; ﻧﺴﺒﺖ ﺑﺨﺪﺍﻯ ﻣﻄﻠﻖ ﻫﻴﭻ ﻫﺴﺘﻨﺪ . ﺑﺎ ﺍﻳﻦ ﻭﺻف ﭽﻄﻮﺭ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ، ﺧ= 5262;ﺩﺭﺍ ﻧﺴﺒﺖ ﺑﮑﺎﻣﻠﺎﻥ، ﻭ ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻭﺍﻗﻌﻰ ﻣﻴﺪﺍﻧﻴﻢ؟ﻭ ﻧﻤﻰ ﺧﻮﺍﻫﻴﻢ ﻭﺍﻗﻌﻴّﺖ ﺑﺮﺗﺮ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺳﺖ ﻭ ﭘﺎ ﮐﻨﻴﻢ ؟ ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺗﻨﻬﺎ ﺑﺎ = ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭﺍﻟّ&= #65166; ﭘس ﺍﺯ ﻣﺮﮒ ﻗﻬﻘﺮﺍ ﻭ تقر= 17;ب ﺑﻌﺪﻡ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ . ولی ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﻧﺠﺎﺕ ﻭﮐﻤﺎﻝ ﻣﻄﻠﻖ ﺭﺍ ﺩﺭ ﺍﺯﻝ، ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩ ﺧﻮﺍﺳﺘﻪ ﺍﺳﺖ، ﻟﺬﺍ ﺩﺭ ﻣﻘﺎﺒﻞ ﺍﻳﻦ ﺗﮑﺒّﺮ ﺁﻧﻬﺎ= 548; ﻭ عَدَم ﺳﻠﻮ᥼= 1; ﺍﻟﻬﻰ، ﻭ ﻧﺠﺴﺘﻦ ﮐﻤﺎﻝ&#= 1548; ﻭ ﺑﻘﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺎﺯﮔﺸﺘﻬﺎﻯ ﺩﺭﺩ ﺁﻟﻮﺩ ﺑﺠ&= #65260;ﺎﻥ ﻭ ﺩﻧﻴﺎ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ .= ﮐﻪ ﺍﻳﻦ ﺧﻮﺩ ﻣﻔﻬﻮﻡ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺍﺳﺖ . ﻭﺟﻬﻨﻢ ﻧﻴﺰ ﺩﺭ ﻟﻐﺖ ﻟﻔﻈﻰ ﻟﺎﺗﻴﻦ ﻳﻮﻧﺎنی ﺠﻬﺎA= 255;ﻮﻡ، ﮐﻪ در ﺗﻮﺭﺍﺕ گوهانوم ﺭﺳﻴﺪﻩ ﻭﺍﺻﻞ ﻓﺎﺭﺳﻰ ﺟﻬﺎﻥ ﻭﮐﻴﻬﺎﻥ ﺩﺍﺷﺘﻪ، ﻭ ﺩﺭ ﻗﺮﺁﻥ ﻧﻴﺰ ﺑﮑﺎﺭ ﺭﻓﺘﻪ ﺍﺳﺖ . ﺍﻳﻦ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺍﺟﺒﺎﺭﻯ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻓﺮﺍﺩ، ﺑﻌﻨ= 5262;ﺍﻥ ﺳﺮﻧﻮﺷﺘﻰ ﺍﺯﻟﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺮﺭ ﺷﺪﻩ . ﭼﻪ ﺑﺨﻮﺍﻫﻴﻢ ﻭ ﭼﻪ ﻧﺨﻮﺍﻫﻴﻢ&#= 1548; ﺩﻭﭼﺎﺭ ﺁﻥﻫﺴﺘﻴﻢ . ﻣﮕ= ﺮ ﺑﺎ ﺭﻓﻊ ﻧﻮﺍﻗﺺ ﻭ ﻋﻠﻞ ﻋﺪﻣﻰ، ﻭ ﺻﻔﺎﺕ ﻧﺴﺒﻰ ﻭﻧﺎﻣﻨﺎﺳﺐ ﻋﺪﻣﻰ، ﮐﻪ ﺩﺍﺭﻳﻢ . ﻭ ﻧﻤﻰ ﮔﺬﺍﺭﻧﺪ، ﻓﮑ= 5198; ﻭ ﺍﺩﺭﺍﻙ ﺍﻧﺴﺎﻥ ﺑﺄﺑﺪﻳّﺖ ﻭ ﺑﺮﺗﺮﻯ بالقو= ;ّه ﻭ ﺧﺪﺍیش ﺑﺮﺳ= 5194; . ﺍﮔﺮ ﺑﺮﻓﻊ ﺍﻳﻦ ﻧﻮﺍﻗﺺ ﻧﭙﺮﺩﺍﺯﺩ، پ= 87; ﺑﺎﻳﺪ ﺑﺪﺭﺩ ﺑﻠﺎﻫﺎ ﻭﺗﻮﻟﺪﺍﺕ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﺩﻳﮕﺮ ﻣﺒﺘﻠﺎ ﺷﻮﺩ . ﺗﻨﻬﺎ ﺑﺎ ﺭﻓﻊ ﺍﻳﻦ ﻣﻮﺍﻧﻊ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻴﺘﻮﺍﻥ ﺟﺒﺮﺍﻥ ﺍﻳﻦ ﺧﻄﺮﺍﺕ ﺭﺍ ﻧﻤﻮﺩ . ﻣﺎﻧﻨﺪ ﺭﻓﻮﺯﮔﻰ ﺩﺍﻧﺸﺠﻮ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺳﺖ، ﮐﻪ ﺍﮔﺮ ﻣﻮﻓﻖ ﺑﺘﮑﻤﻴﻞ ﺗﺤﺼﻴﻞ ﺧﻮﺩ ﻧﺸﺪ، ﺑﺎﻳﺪ ﺑﺎﺯ ﺑﺮﺳﺮ ﮐﻠﺎﺳﻬﺎﻯ ﺍﻭﻟﻴﻪ ﻗﺒﻠﻰ ﻣﻮﺭﺩ ﻧﻘﺺ ﺑﺎﺯ ﮔﺮﺩﺩ، ﺗ&#= 65166; ﭘس ﺍﺯ ﺭﻓﻊ ﻧﻮﺍﻗﺺ ﺩﺭ ﻫﻤﻪ ﺯﻣﻴﻨﻪ ﻫﺎ، ﺑﺘﻠﺎﺵ ﺍﺻﻠﻰ ﺗﺤﺼﻴﻠﻰ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ .= ﺍﻳﻦ ﻧﻮﻉ ﺭﻓﻮﺯﮔﻰ ﻣﺎﻧﻨﺪ ﺭﻓﻮﺯﮔﻰ ﻣﺤﺼّﻞ ﺩﺑﺴﺘ= 5166;ﻧﻰ ﻧﻴﺴﺖ ، ﮐﻪ ﺍﮔﺮ ﻣﺮﺩﻭﺩ ﺷﺪ ﺩﺭ ﮐﻠﺎس ﺧ&= #65262;ﺩﺵ ﺑﻤﺎﻧﺪ . ﺑﺸﺮ ﺍﮔﺮ ﻧﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻤﻘﺎﻡ ﻣﻠﺎﺋ&#= 1705;ه اﻯ ﺑﺮﺳﺎﻧﺪ، = 5169;ﺎﻳﺪ ﺑﻤﺴخ هاﻯ ﺣﻴﻮﺍﻧﻰ ﺑﺮﻭﺩ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺩﻭﺑﺎﺭﻩ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﮔﺮﺩﺩ .= ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺴﺦ ﻭﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﺗﻨﻬﺎ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣﻞ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﻣﻮﻓﻖ ﺑﺘﮑﻤﻴﻞ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﺸﺪه اﻧﺪ . ﻟﺬﺍ ﺑﺎ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ، ﺗﺎ ﺁﻧﺮﺍ ﺗﮑﻤﻴﻞ ﻧﻤﺎﻳﻨﺪ . ﻭ ﺍﻟّﺎ ﺑﻤﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻳﻚ ﻧﺴﺦ ﻋﻘﺐ ﺗﺮﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺸﻮﻧﺪ ﻭ ﻣثلا ﺍﻧﺴﺎﻥ ﺳﻔﻴﺪ ﭘﻮﺳﺖ، &#= 65169;ﺼﻮﺭﺕ ﺍﻧﺴاﻨﻰ ﺳﻴﺎﻩ ﭘﻮﺳﺖ ﺑﻨﺴﺦ ﺑﺪﺗﺮﻯ&#= 1548; ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻣﺴﺦ ﺍﺳﺖ ﺩﺭ ﻣﻴﺂﻳﺪ . ﺗﺎ ﺑﺎ ﺷﺮﻭﻉ ﻣﺠﺪﺩ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺑﺎﺯ ﻣﺴﺘﻌﺪ ﮔﺮﺩﺩ .= ﻭﻭﻗﺘﻰ ﺑﺎﺯ ﺩﻭﺑﺎﺭﻩ ﺑﺒﺸﺮﻳّﺖ ﻗﺪﻡ ﮔﺬﺍﺭﺩ، &#= 65169;ﺎﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﭘﻰ ﺑﺒﺮﺩ . ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺑﺰﺑﺎﻥ ﺧﻮﺵ ﻧﺘﻮﺍﻧﺴﺖ ﺑﺎﻳن غاﻳﺖ ﺍA= 247;ﻬﻰ، ﻓﻬﻤﻰ ﭘﻴﺪﺍ ﮐﻨﺪ، ﺑﺰﻭﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺟﻬﻨّﻤﻰ ﺑﻌﺪﻯ، ﻣﺘﻮﺟ= 617;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺣﻘﻴﻘﺖ ﺿﺮﻭﺭ&#= 65263; ﻭ ﺳﺮﻧﻮﺷﺘﻰ ﮔﺮﺩﺩ، ﻭ ﺩﺭ ﻣﺴﻴﺮ ﻃﺒﻴﻌﺖ ﺗﮑﺎﻣﻞ ﻗﺮﺍﺭ ﮔﻴﺮﺩ . ﺍﻳﻦ ﻫﻤﺎﻥ ﺩﺭﺩﻯ ﺍﺳﺖ ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺍﮐثرﻳّﺖ ﻗﺮʌ= 67;ﺐ ﺑﺎﺗﻔﺎﻕ ﺟﻬﺎﻧﻴﺎﻥ ﺑﻪ ﺁﻥ ﺩﻭﭼﺎﺭ ﻫﺴﺘﻨﺪ . ﻣﮕﺮ ﻣﻌﺪﻭﺩﻯ ﺍﺯ ﺑﻴﻦ ﺁﻧﻬﺎ، ﻋ&#= 65166;ﻗﻠﺎﻧﻰ ﺷﺎﻳﺴﺘﻪ ﮐﻪ ﻣﺘﻮﺟّﻪ ﺍﻫﻤﻴّﺖ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﻫﺴﺘﻨﺪ ﻭ ﺩﺭ ﻣﺴﻴﺮ ﻃﺒﻴﻌﺖ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﻨﺪ. ﻭ ﺑﺎ ﺗﺴﻠﻴﻢ ﻭ ﺑﻰ ﺍﺭﺍﺩﮔﻰ ﺁﺯﺍﺩ ﻭ ﺍﺭﺍﺩﻯ، ﺑﺼﻮ= 5197;ﺕ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﺧﻮﺩ ﺭﺍﻫﻰ ﺭﺍ ﺑﺮﻭﻧﺪ، ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺍﻟﻬﻰ ﺑﺪﺍﻥ ﺭﺳﻴﺪه اﻧﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺗﺨﻠﻴﻪ ﻭﺟﻮﺩ ﺧﻮﺩ ﺍﺯ ﺁﻧﭽﻪ ﻫﺴﺘﻨﺪ، ﻭ ﺩﺭﻳﺎﻓﺖ ﺗﺤﻠﻴﻪ ﺍﺯ ﻭﺟﻮﺩ ﻣﺮﺷﺪ ﻭ ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪ ﺧﻮﺩ، ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺘﺠﻠﻴﻪ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺑﺮﺳﺪ . ﻭ ﻫﻤﺎﻥ ﻭﺟﻮﺩﻯ ﮐﻪ ﺑﺎ&= #65267;ﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ &= #64400;ﺴﺐ ﻧﻤﺎﻳﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍʋ= 69;ﻦ ﻋﺮﺑﻰ ﺩﺭ ﻓﺺّ ﺍﺩﺭﻳﺴﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﮐﻤﺎﻝ ﺻﻔﺎﺕ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، &= #65193;ﺭ ﺍﻳﻦ ﮐﺎﻣﻞ ﻭ (ﻋ= ;ﺎﻟﻰ ﺑﺎﻟﺬﺍﺕ)، ﺗﻤ&#= 65166;ﻡ ﺻﻔﺎﺕ ﺟﻤﻊ ﺷﺪﻩ ﺑﺎﺷﻨﺪ . ﭼ= ;ﻪ ﺻﻔﺎﺕ ﻣﻮﺭﺩ س&#= 1578;ایش ﺍﺯ ﻃﺮﻑ ﻋﺮﻑ ﻭ ﻋﻘﻞ ﻭ ﺷﺮﻉ، ﻭ ﭼﻪ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﺍﺯ ﻃﺮﻑ ﻋﻘﻞ ﻭ ﻋﺮﻑ ﻭ ﺷﺮﻉ . ﺯ᥾= 7;ﺮﺍ ﻫﻤﻪ ﺁﻧﻬﺎ ﺗﺠﻠّﻴﺎﺕ ﺍﺳﻤاء ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﺍﻳﻦ ﮔﻔﺘﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺍﻳﻦ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ،نسبت ﺑﺒﺎﻟﺎﺗﺮ عدﻣﻰ ﻫﺴﺘﻨﺪ ﻧﻪ ﻭﺟﻮﺩﻯ . ﺯﻳ= ;ﺮﺍ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ . ﺑﻠﮑ= ﻪ ﻓﻘﻂ ﺷﺄﻥ ﻣﻘﺎﻡ ﻧﺎﻗﺺ ﺁﻧﻬﺎﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫ&#= 65194; . ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﻣﺎ ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺻﺪﺩ ﺗﮑﺎﻣﻞ ﺑﺎﺷﻴ&#= 65250;، ﺍﻳﻦ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﻗﻬﻘﺮﺍﺋﻰ ﻫﺴﺘﻨﺪ، ﻭ ﺗﺠﻠّﻰ ﺍﺳﻤا= 69; ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺗﺠﻠّﻰ ﺍﺳﻤﺎ= 569; ﺷﻴﻄﺎﻧﻰ ﻭ ﺍﻫﺮﻳﻤﻨﻰ ﻭ ﻋﺪﻣﻴّﺖ ﻭﭘﻮﭼﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﻭ ﻧﺒﺎﻳﺪ ﺑﺨﺎﻃﺮ ﺗﺠﻠّﻰ ﺩﺍﻧﺴﺘﻦ ﺁﻧﻬﺎ ﺩﻝ ﺑﺂﻧ&= #65260;ﺎ ﺑﺒﻨﺪﻳﻢ . ﻣﺬﻣ= ﻮﻡ ﺑﻮﺩﻥ ﺻﻔﺎﺕ، &#= 65191;ﻮﺩ ﺑﭽﻨﺪ ﻣﻌﻨﻰ ﺍﺳﺖ . ﻳﮑﻰ ﺍﺯ ﺻﻔﺎﺕ ﻭﺟﻮﺩﻯ ﮐﻪ ﺧﻮﺩ ﺫﺍﺗﺎ ﻋﺪﻣﻰ ﻧﻴﺴﺘﻨ&#= 65194;، ﺑﻠﮑﻪ حقّ ﻭ ﺷﺄﻥ ﻳﻚ ﻣﻘﺎﻡ ﻣﻴﺒﺎﺷﻨﺪ . ﻣﺎ= ﻧﻨﺪ ﺗﻔﮑّﺮ ﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﺑﺸﺮ . ولی</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﻣﺎﻧﻊ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ= 5259;ﺴﺘﻨﺪ، ﺷﺮ ﻭﻣﺬﻣﻮﻡ ﻣ&= #65188;ﺴﻮﺏ ﻣﻴﮕﺮﺩﻧﺪ . ول&#= 1740; ﺻﻔﺎﺗﻰ ﻫﻢ ﻫﺴﺘﻨﺪ ﻭ ﻗﻬﻘﺮﺍﺑﺮ ﻣﻴﺒﺎﺷﻨﺪ ﺫﺍ&#= 65175;ﺎ ﻋﺪﻣﻰﻫﺴﺘﻨﺪ . = ﻣﺎﻧﻨﺪ ﻟﺬﺕﺟﻮﺋﻰ ﻭ ﺗﮑﺒّﺮ ﻭ ﺧﻮﺩ ﺧﻮﺍﻫﻰ، ﮐﻪ ﻧﻪ ﻓﻘط ﻣﺎﻧﻊ ﺍﺯ ﺗﮑﺎﻣﻞ ﻫﺴﺘﻨﺪ، ﺑﻠﮑ= 5258; ﻗﻬﻘﺮﺍﺑﺮ ﻤﻴ&#= 65170;ﺎﺷند . ﺍﻧﺴﺎﻥ ﺍﮔﺮ ﻧﺨﻮﺍﻫﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﺪ، ﻭ ﺻﻔﺎﺕ ﺑﺮﺗﺮ ﻧﻴﻚ ﺑﺠﻮﻳﺪ، ﻗﻄﻌ= 5166; ﺩﺍﺭﺩ ﻗﻬﻘﺮﺍ ﻣﻴﺮﻭﺩ . ﻭ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﻣﻴﻴﺎﺑﺪ ﭘس ﺻ&#= 65236;ﺎﺕ ﻣﺬﻣﻮﻡ، ﮐﻪ ﻣﺎﻧﻊ ﺍﺯ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﺩﺭ ﻋﺮﻑ ﻫﻢ ﻓﻘﻂ ﺁﻥ ﺍﺳﺖ، &= #64400;ﻪ ﺑﺰﻧﺪﮔﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺁﺳﻴﺐ ﻣﻴﺮﺳﺎﻧﺪ . ﻣﺎ= ﻧﻨﺪ ﺧﺮﺍﺑﮑﺎﺭﻯ ﻭ ﺗﺮﻭﺭﻳﺴﻢ . ﻭ ﺍﻳﻦ ﻫﺎ ﻋﺮﻓﻰ ﻭ ﺑﺮﺣﺴﺐ ﻗﺮﺍﺭ ﺩﺍﺩﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺬﻣﻮﻡ ﻫﺴﺘﻨﺪ . ﺍﻣﺎ ﺁﻧﭽﻪ ﻋﻘﻞ ﻣﺬﻣﻮﻡ ﺑﺪﺍﻧﺪ، ﺍﻣﺮ= 5263; ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻫﺮﻓﺮﺩ ﺍﺳﺖ . ﻧ= ;ﻪ ﺍﻳﻨﮑﻪ ﺫﺍﺗﺎ ﻣﺬﻣﻮﻡ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺑﺮﺣﺴﺐ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭ ﺻﻮﺭﺕ ﻓﺮﺩﻯ ﻣﺬﻣﻮﻡ ﺑﻨﻈﺮ ﻣﻴﺮﺳﻨﺪ . ﺍﻳﻦ ﺣﻘﺎﺭﺕ ﻣﺬﻣﻮﻡ، ﻫﻢ ح= 602;ّ ﻫﺴﺘﻨﺪ ﻭ ﻫﻢ ﻣﻮﺟﻮﺩ . ولی ﻣﺎﻧﻊ ﺍﺯ ﺗﮑﺎﻣﻞ ﻭﺑﺎﻟﻌﮑس ﻣﺸ= 5262;ﻕ ﻇﻬﻮﺭ ﺍﻧﺤﺮﺍﻑ ﻭ ﺧﻄﺎ ﻭ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﻫﺴﺘﻨ&#= 65194; . ﭘس ﺩﺭ ﻋﻘﻞ ﺑﺮﺗﺮ ﻫﺮ ﺻﻔﺘﻰ ﻣﺬﻣﻮﻡ ﺍﺳﺖ، ولی ﺩﺭ ﺳﻄح ﻋﻘﻞ ﭘﺎﺋﻴﻦ ﺗﺮ حق= 617;، ﻭ ﺣﺘﻰ ﺷﺎﻳﺴﺘﻪ تَقž= 4;ُس ﻣﻴﺒﺎﺷﺪ . ولی ﺍﮔﺮ ﺍﺯ ﻣﻔﻬﻮﻡ ﻋﻘﻞ، &#= 65251;ﻌﻴﺎﺭﻯ ﭼﻮﻥ ﻋﻘﻞ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﺁﻥ ﻣﺬﻣﻮﻡ ﻭﺍﻗﻌﻰ ﺩﺭﺳﺖ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﮐﻠّﻰ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﻭ ﻟﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥ ﺍﺭﺯﻳﺎﺑﻰ ﺷﺪﻩ ﺍﺳﺖ . ﺩﻳﮕ= ;ﺮ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ&#= 1548; ﺑﺮﺣﺴﺐ ﺍﻳﻦ ﻋﻘل کلّی ، ﻧ᥽= 2;ﻰ ﺗﻮﺍﻧﺪ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﺻﻔﺎﺕ ﻳﻚ ﮐﺎﻣﻞ ﺑﺎﺷﺪ . ﺗ= ;ﺎ ﻭﺻﻒ ﻋﺎﻟﻰ ﻭ ﺑﺮﺗﺮﻯ ﺫﺍﺗﻰ که ﻤﻮﺭﺩ ﻧﻈﺮ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﺳﺖ ﺗﺤﻘﻖ ﻳﺎﺑﺪ . ﻳﻌﻨﻰ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﺻﻔﺎﺕ ﻗﺎﺋﻢ ﻭ = ربّ ﺍﻟﻨﻮﻉ ﻧﻴﺴﺖ &= #1705;ه در کامل نیز باشد. ﺍﻣﺎ ﺍﻳﻨﮕﻮﻧﻪ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﺑﺮﺣﺴﺐ ﻋﺮﻑ ﺍﺟﺘﻤﺎﻋﻰ، ﻳ= 5166; ﺑﺮﺣﺴﺐ ﺷﺮﻉ ﺑﻤﻌﻨﻰ ﺳﻠﻮﮐﻰ، ﻭﻧﻪ ﺑﻤﻔﻬﻮﻡ ﻓﻠﺴﻔﻰ ﻭ ﻣﺬﻫ&= #65170;ﻰ ﻧﺒﺎﻳﺪ ﺩﺭ ﻣﺠﻤﻮﻋﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻔﺎﺕ ﺫﺍﺗﻰ ﮐﺎﻣﻠﺎﻥ ﻭ ﺑﺮﺗﺮﺍﻥ ﺑﺎﺷﺪ . ﭼﻪ ﺭﺳﺪ ﺑﺒﺮﺗﺮ ﻣﻄﻠﻖ ﺍﻟﻬﻰ، ﮐﻪ ﺑﮕﻔﺘﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﺟﻤﻊ ﻭﺩﺭ ﻋﻴﻦ ثاﺑﺘﻪ ربّ ﺍﻟﻨﻮﻉ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻫﻤﻪ ﻣﺨﻠﻮﻗﺎﺕ ﺗﺠﻠّﻰ ﺧﺪﺍ ﻫﺴﺘﻨﺪ، ﻭ ﺑﺨﺎﻃﺮ ﺍﻳﻦ ﺻﻔﺎﺕ ﻋﺪﻣﻰ ﻭﻧﻘﺼﻬﺎ ﺍﺳﺖ&#= 1548; که ﺸﺎﻳﺴته ﺘﺠﻠّﻰ ﻧﻴﺴﺘﻨﺪ . ﻫﻮ ﻭﻟﺎ ﻫﻮ، ﺍﻧﺖ ﻭﻟﺎ ﺍﻧﺖ ﺍﺳﺖ = . ﻭﺣﺘﻰ ﺍﮔﺮﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﻫﻢ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻫﻢ ﺑﺎﺷﻨﺪ، ﺑ&#= 65198;ﺍﻯ ﻣﺎ ﮐﻪ ﺭﺍﻩ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺭﺍ ﺟﺒ&= #65198;ﺍ ﺩﻧﺒﺎﻝ ﻣﻰ ﮐﻨﻴﻢ . ﺍﮔﺮ ﻋﺎﻗﻞ ﺑﺎﺷﻴﻢ&#= 1548; ﺑﺎﻳﺪ ﺁﻧﻬﺎﺭﺍ ﺻﻔﺎﺕ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻴﻄﺎﻧﻰ ﻭ ﺍﻫ&= #65198;ﻳﻤﻨﻰ ﺑﺪﺍﻧﻴﻢ . ﻭ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺁﻧﻬﺎ ﺧﻠﺎﺹ ﻧﻤﺎﺋﻴﻢ ﻭ ﺑﺘﺠﻠّﻴﺎﺕ ﻭﺍﻗﻌﻰ ﺗﺮ، ﻭ ﻧﺰﺩﻳﻚ ﺗﺮ ﺑﺨﺪﺍ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺍﻟﻬﻰﺑﺮﺳﻴﻢ &#= 65169;ﺮﺍﻯ ﺭﻓﻊ ﻣﺸﮑﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻣﻨﻄﻘﻰ، ﮐﻪ ﺗﺠﻠّﻰ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﻭ ﻋﺪﻣﻰ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ . ᥴ= 5;ﺑﻦ ﻋﺮﺑﻰ ﻓﻴﻠﺴﻮﻑ ﺷﺪﻩ&#= 1548; ﺍﺯ ﮔﻔﺘﻪ ﻋﺎﺭﻓﻰ ﺑﻨﺎﻡ ﺍﺑﻦ ﻗُﺴّﻰ ﻳﺎﺩ ﻣﻴﻨﻤﺎﻳ&#= 65194;، ﮐﻪ ﮔﻔﺘﻪ ﻫﺮ ﺍﺳﻢ ﺍﻟﻬﻰ، ﺑ&#= 65176;ﻤﺎﻡ ﺍﺳﻤاء ﺍﻟﻬﻰ= 48; ﻗﺎﺑﻞ ﺍﻃﻠﺎﻕ ﺷﺪﻥ ﺍﺳﺖﻭ ﺻﺎﺣﺐ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻫﻢ ﻫﺴﺘﻨﺪ . ﺯﻳ= ;ﺮﺍ ﻫﺮ ﺍﺳﻢ، ﺩﻟﺎ&#= 65247;ﺖ ﺑﺮﺫﺍﺕ ﺁﻥ ﺍﺳﻢ، ﻭ ﻣﻌﺎﻧﻰ ﻭ ﺻﻔﺎﺕ ﮐﻪ ﻟﺎﺯﻣﻪ ﺁﻥ ﺍﺳﻢ ﺍﺳﺖ ﻣﻴﻨﻤﺎﻳﺪ . ﻳﻌ= ﻨﻰ ﻫﺮ ﺍﺳﻤﻰ ﺍﺯ ﻟﺤﺎﻅ ﺍﻳﻨﮑﻪ ﺩﻟﺎﻟﺖ ﺑﺮﺗﻤ&#= 65166;ﻡ أسماء ﻣﻴﮑﻨﺪ= ;، ﭘس ﻳﻚ ﺻﻔﺖ ﻣﺬﻣﻮﻡ، ﺗﺠﻠ= 617;ﻰ ﻭﺗﺎﺑﻊ ﻭ ﻟﺎﺯﻣﻪ ﺁﻥ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺁﻧﺮﺍ ﺍﺯ ﻟﺤﺎﻅ ﺧﻮﺩ ﻓﺮﺩ ﺻﺎﺣﺐ ﺍﺳﻢ ﺑﺪﺍﻧﻴﻢ&#= 1548; ﺻﻔﺖ ﻣﺬﻣﻮﻡ ﺧﺎﺹ ﺍﻭ ﺍﺳﺖ . ᥷= 3;ﺭ ﺍﻳﻨﺠﺎ ﺗﻮﺿﻴﺤﺎﺗﻰ ﺑﺮ ﮔﻔﺘﻪ ﻗُﺴّﻰ ﻫﻢ ﻟﺎﺯﻡ ﺍﺳﺖ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ&#= 1548; ﻗﺴّﻰ أسماء ﺍﻟﻬﻰ ﺭﺍ ﮐثی= 585; ﺩﺭ ﻳﻚ ﺳﻄﺢ ﺧﻮﺍﻧﺪﻩ، ﮐﻪ ﻫﺮ ﺍﺳﻢ ﺻﻔﺎﺕ ﺧﻮﺏ ﻭﻣﺬﻣﻮﻡ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺍﺭﺩ . ﻣﺎﻧﻨﺪ ﻳﻚ ﻓﺮﺩ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺻﻔﺎﺕ ﺧﻮﺏ ﺍﻟﻬﻰ، ﻭ ﺑﺪ ﻏﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻫﻢ ﺩﺍﺭﺩ . ﻭ ﻫﺮ ﺩﻭ ﮔﻮﻧﻪ ﺻﻔﺎﺕ ﻫﻢ ﺑﺎﻳﺪ ﺩﺭ ﺷﺨﺺ ﺟﻤﻊ ﺑﺎﺷﺪ . ﮐﻪ ﺗﺠﻠّﻰ ﺍﺳﻢ (ﺻﻮﺭﺕ ﻓﺮﺩﻯ) ﻣﺘﺠﻠّﻰ ﺩﺭ ﻓﺮﺩ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺃﺳﻤاء ﺍﻟﻬﻰ ﻭ ﺻﻔﺎﺕ ﻫﺮ ﺍﺳﻢ، ﻭ ﺣﺘﻰ ﺩﺭ ﻳﻚ ﻓﺮﺩ ﻫﻢ ﺩﺭ ﻳﻚ ﻧﻈﺎﻡ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴ&= #65176;ﻨﺪ . ﻭ ﻫﺮ ﮐﺪﺍﻡ ﺍ᥷= 9; ﺍﺳﻤاء ﺍﻟﻬﻰ ﺻﻔﺖ ﻧﻬﺎﺋﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻧﺘﻴﺠﻪ ﮐﻤﺎﻝ ﻭ ﺑﺮﺁﻳﻨﺪﻯ ﻧﻬﺎﺋﻰ ﻭﮐﻤﺎﻟﻰ ﺍﺯ ﺻﻔﺎﺕ ﻣﺮﺍﺗﺐ ﻗﺒﻠﻰ ﺍﻭ ﺍﺳﺖ = . ﮐﻪ ﺍﻣﺮﻭﺯﺻﻔﺖ ﺑﺮﺗﺮ ﺷﺨﺺ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭ ﻟﺬﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﺭﺍ ﺑﺎ ﺍﻳﻦ ﺷﮑﻞ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺭﮐسی ﺪﺍﺷﺖ، ﺑﻠﮑﻪ ﺗﺠﻠّﻰ ﺷﻴﻄﺎﻧﻰ ﺍﺳﺖ .= ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65261; ﺗﮑﺎﻣﻞ ﺭﻫﺎ ﮔﺮﺩﻧﺪ ﻭ ﺻﻔﺖ ﻧﻬﺎﺋﻰ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ، ﺻﻔﺖ ﻋﺸﻖ ﺍﺳﺖ ﭘﻴﺪﺍ ﺷﻮﺩ . ﻭ ﻫﻤﻴﻦ ﻳﻚ ﺻﻔﺖ ﻧﻴﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﮔﺮﭼﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﻌﺪﻯ ﮐﻪ ﺑﺮﺍﻯ ﻣﻮﺟ&= #65262;ﺩ ﺭﺟﻌﺖ ﺩﺳﺖ ﺑﺪﻫﺪ، ﺧﻮﺩ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﻧﻴﺰ ﺑﺎﻳﺪ ﺭﻫﺎ ﮔﺮﺩﺩ . ﻫﻤ= ;ﺎﻥ ﻃﻮﺭ ﮐﻪ ﻋﺸﻖ ﺩﺭ ﺑﺸﺮﻳّﺖ، = 5235;ﺪﺍﻯ ﺭﺣﻤﺖ ﺻﻔﺖ ﺍﺻﻠﻰ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﻣﺎ ﺻﻔﺖ ﻋﻘﻞ، &= #65169;ﺎﻳﺪ ﺩﺭ ﺧﺪﻣﺖ ﺻﻔﺖ ﻋﺸﻖ ﮔﺮﺩﺩ . پس = ﺭﺍﻩ ﺣﻞ ﭘﻴﺸﻨﻬﺎﺩﻯ ﻗﺴّﻰ ﻭ ﺗﺄﻳﻴﺪ ﺍﺑﻦ ﻋﺮﺑﻰ، ﻣﺸﮑﻞ ﺭﺍ ﺣﻞ ﻧﮑﺮﺩﻩ ﻭ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﻧﻴﺰ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ . ﺣﺘﻰ ﺍﮔﺮ ﻣﺎ ﻫﻢ ﻧﺘﻮﺍﻧﻴﻢ ثاﺑﺖ ﮐﻨﻴﻢ، @= 400;ﻪ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﺗﺠﻠّﻰ ﺷﻴﻄﺎﻧﻰ ﺑﺎﺷﻨﺪ، ﺍﻣﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﺿﺎﻓﻪ ﮐﻨﻴﻢ&#= 1548; ﮐﻪ ﺍﻳﻦ ﺻﻔﺎﺕ ﺩﺭ ﻣﻮﺟﻮﺩ، ﺍ&#= 64404;ﺮ ﻧﻴﻚ ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﻮﺩ، ﺧ&#= 65262;ﺩ ﺑﺨﻮﺩ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﻓﺮﺩ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﺍﻧﺴﺎﻥ ﮐﻪ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻓﺮﺩﻯ ﺍﻭ ﺍﺳﺖ&= #1548; ﻣﺎﻧﻊ ﺍﺯ ﺗﮑﺎﻣﻞ، ﺑﻠﮑ= 5258; ﺟﻠﺐ ﮐﻨﻨﺪﻩ ﺫﺍﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ، &#= 65169;ﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺑﺎ ﻣﺮﮔﺶ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﮐﺎﺭ، ﻭ ﺑﺮﺣﺴﺐ ﺳﺮﻧﻮﺷﺖ ﺍﺯﻟﻰ ﺍﻟﻬﻰ، &#= 65261;ﺍﺭﺩ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺸﻮﺩ . ﭘس ﺻﻔ= ﺎﺕ ﻣﺘﺠﻠّﻰ ﺍﻟﻬﻰ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻗﻬﻘﺮﺍﺋﻰ ﺑﺎﺷﺪ . ﻭﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﻗﻬﻘﺮﺍﺑﺮ ﻭ ﻣﺴﺦ ﮐﻨﻨﺪﻩ، &#= 65255;ﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ .= ﻭ ﺑﻨﺤﻮﻯ ﺗﺠﻠّﻰ ﺷﻴﻄﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﻋث ﻗﻬﻘﺮﺍ ﻣﻴﮕﺮﺩﻧﺪ . ﺻﻔ= ﺖ ﺣﺮﺹ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﻣثال ، ﺍﻧﺴﺎʌ= 53; ﺭﺍ ﺑﻤﻮﺟﻮﺩﻯ ﺣﻴﻮﺍﻧﻰ ﺑﺎ ﺻﻔﺖ ﺣﺮﺹ ﺗﺒﺪ&= #65267;ﻞ ﻣﻴﮑﻨﺪ . ﻭ ﻳﺎ ﺻﺎﺣﺐ ﺻﻔﺎﺕ ﺩﺭﻧﺪﮔﻰ ﻭﺳﮓ ﺻﻔﺘﻰ، پس ﺍﺯ ﻣﺮﮒ ﺻﺎﺣﺒﺶ ﺭﺍ ﺑﻨﻮﻉ ﺳﮓ ﻣﻴﺒﺮﺩ . ﺯﻳﺮﺍ ﺧﻮﺍﺳﺘﻪ ﺭﻭﺡ ﺍﻭ ﭼﻨﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﺰﺩ ﻫﻢ ﺳﻨﺦ ﺧﻮﺩ ﺩﺭ ﺻﻔﺎﺗﺶ ﺑﺮﻭﺩ .= ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ (ﺗﺠﺴّﻢ ﺍﻋﻤﺎﻝ) ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺍﺳﺖ . ﻭﻫ= ;ﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﺁﺏ دنبال ﮔﻮﺩﺍﻝ ﺟﺴﺘﻦ &= #1575;ست) . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﺍﻳﻦ ﻧﺰﺍﻉ ﮐﻪ ﭘﻴﺶ ﮐﺸﻴﺪﻳﻢ، ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻨﮑﻪ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﻳﺎ ﺗﺠﻠّﻰ ﺷﻴﻄﺎﻥ، ﺑﻨﻈ= 5198; ﻣﻴﺮﺳﺪ ﮐﻪ ﻣﺎ ﺷﻴﻄﺎﻥ ﺭﺍ سو= 4394;ه اﻯ ﺧﺪﺍ ﮔﻮﻧﻪ&#= 1548; ﭼﻮﻥ ﻓﻠﺴﻔﻪ ﺭﺳﻤﻰ ﺯﺭﺩﺷﺘﻰ ﮐﺮﺩه اﻳﻢ . ﺑﺎ&= #65267;ﺪ ﺍﻋﺘﺮﺍﻑ ﮐﻨﻢ&#= 1548; ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻣﺎﻧﻨﺪ ﺧﻴﻠﻰ ﺍﺯ ﻣﻮﺿﻮﻋﺎﺕ ﺩﻳﮕﺮ، ﮐﻪ ﻋﻘﻞ ﺑﺸﺮﻯ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﺭ ﺁﻥ ﺗﺼﻤﻴﻢ ﻧﻬﺎﺋﻰ ﻭﺩﺭﺳﺖ ﺑﮕﻴﺮﺩ ﻣﻴﺒﺎﺷﺪ . ﺑﻨﻈ= ﺮ ﻣﻦ ﻋﻘﻞ ﻣﺎ ﺍﻋﻢ ﺍﺯ ﻋﻘﻞ ﺟﺰﺋﻰ ﻳﺎ ﻋﻘﻞ ﮐﻠّﻰ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، &#= 65175;ﺎ ﺁﻧﺠﺎ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﻭﺣﺮﮐﺖ ﺩﺍﺭﺩ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ ﺧﻮﺩ، ﻳﺎ ﮐﻤﻚ ﺑﺘﮑﺎﻣﻞ ﺩﻳﮕﺮﺍﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻤﮕﺎﻥ ﺑﺎﺷﺪ .= ﻭ ﺍﻟّﺎ ﻫﺮ ﻧﻴّﺘﻰ ﺩﻳﮕﺮ ﺩﺭ ﺗﻌﻘّﻠﺎﺕ ﻭ ﺑﺎﺯﻯ ﻓﮑﺮﻯ ﺑﺸﺮﻯ ﻭﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ، ﭼﻴ= 5200;ﻯ ﺟﺰ ﮐﺎﺭﻯ ﺑﺎﻃﻞ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ، ﻭ ﺟﺰ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺑﺮﻣﺎ ﺍﺳﺖ ﮐﻪ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﺧﻮﺩﺭﺍ ﺑﺮﻃﺮﻑ ﮐﻨﻴﻢ&#= 1548; ﭼﻪ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ ﻭ ﭼﻪ ﺷﻴﻄﺎﻧﻰ = . ﺁﻧﻬﻢ ﻃﺮﺩﺷﺎﻥ ﺑﺎ ﺭ&= #65261;ﺵ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺷﻬﻮﺩ محمّدﻯ ﺑﺎﺷﺪ . ﺭﺍﻫﻰ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺎﺭﺍ ﺍﺯ ﺍﻳﻦ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ&#= 1548; ﻭﻣﺎﻧﻊ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺗﮑﺎﻣﻞ ﻧﺠﺎﺕ ﺑﺪﻫﺪ . ﻭﺑﺮﺗﺮ= ﻯ ﺭﺍ ﺑﺮﺍﻯ ﻣﺎ ﺗﺄﮐﻴﺪ ﻭﺗثبیت ﻧﻤﺎ᥾= 7;ﺪ . ﻭعَدَم ﺗﻠﺎʌ= 05; ﻣﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 1548; ﻣﺎﺭﺍ ﺑﺎﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭ ﻧﺒﺎﺗﻰ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺮ&#= 65203;ﺎﻧﺪ . ﺯﻳﺮﺍ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﺷﺎﻳﺴﺘﮕﻰ ﺁﻥ &= #65165;ﻧﻮﺍﻉ ﺭﺍ ﺑﺮﺍﻯ ﻣﺎ ﻣ= ﻴﺴﺎﺯﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻣﺴﺄﻟﻪ ﺑﺮﺗﺮﻯ ﻭﺗﻌﺎﻟﻰ ﻭ ﺍﺳﺘﺤﻘﺎﻕ ﺁﻥ ﺑﺮﺍﻯ ﻳﻚ ﻣﻮﺟﻮﺩ، ﺗﻔﺎ= 5261;ﺗﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺗﺮﻯ ﻣﺎﺩﻯ ﻭ ﺩﻧﻴﻮﻯ، با ﺑﺮﺗﺮی ﻮ ﻣﻌﻨﻮﻯ ﻭﺗﮑﺎﻣﻠﻰ ﻣﻴﻴﺒﺎﺑﻴﻢ . ﺩ= ﺭ ﺩﻧﻴﺎ ﻣﻌﻤﻮﻟﺎ ﺑﺎ ﺗﻮﻃئه ها ﻭ ﺍﮐﺎﺫﻳﺐ ﻭ ﻣﺨ&= #65236;ﻰ ﮐﺎﺭﻳﻬﺎ ﻭﺗﺎﮐﺘﻴﻚ ﺑﺎﺯﻯ ﻫﺎ ﺩﺭ ﻫﺪﻓﻬﺎ ﻭ ﺍﻋﻤ&= #65166;ﻝ، ﻭﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻫﺎﻯ ﺩﻳﮕﺮ، ﻣ&#= 65252;ﮑﻦ ﺍﺳﺖ ﺷﺨﺼﻰ ﺑﻤﻘﺎﻣﻰ ﺩﻧﻴﻮﻯ ﻭ ﺭﻳﺎﺳﺘﻰ ﻭ ﻳﺎ ﺷﻬﺮﺗﻰ ﻭ ثرﻭﺗﻰ ﻭ ﻳﺎ ﺍﺣﺘﺮﺍﻣﻰ ﺩﺭ ﺑﻴﻦ ﺩﻳﮕﺮﺍﻥ &= #1576;رﺳﺎﻧﺪ . ﻭ ﺣﺘﻰ ﻋﻤﻠﺎ ﮐﻤﺘﺮ ﮐﺴﻰ ﺑﺮ ﺣﺴب اﺳﺘﺤﻘﺎA= 237;، ﻭ ﺑﻄﻮﺭﻯ ﻃﺒﻴﻌﻰ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮﻯ ﻭ ﺗﺮﻗﻰ ﺩﻧﻴﻮﻯ ﺭﺍ ﻃﻰ ﻣﻴﮑﻨﺪ = . ولی ﺩﺭ ﻋﺎﻟﻢ ﺗﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﺗ= ;ﻌﺎﻟﻰ ﻭ ﺗﺮﻗﻰ ﺑﺮﺣﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﺩﺍﺷﺘﻦ ﺷﺎﻳﺴ&#= 65176;ﮕﻰ ﻟﺎﺯﻡ ﻭ ﺟﻤﻊ ﺷﺪﻥ ﺷﺮﻭﻁ ﻟﺎﺯﻣﻪ ﻭ ﮐﺎﻓ&= #65268;ﻪ، ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺣﺎﺿﺮ ﻧﺒﻮﺩﻥ ﺷﺮﺍﻳﻂ ﻣﺎﻧﻌﻪ ﻭ ﺩﺍﻓ&= #65228;ﻪ ﻭﻣﺬﻣﻮﻡ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﭼﻨ= ﻴﻦ ﻗﻀﺎﻭﺗﻰ ﺑﺮﺍﻯ ﺍﺳﺘﺤﻘﺎﻕ ﺑﺮﺍﻯ ﺑﺮﺗﺮﻯ ﻳﺎﻓﺘﻦ ﻓﺮﺩ، &#= 65251;ﻨﺤﺼﺮﺍ ﺑﺴﺘﻪ ﺑﻨﻈﺮ ﻭ ﺻﻠﺎﺡ ﺩﻳﺪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﺍﺯ ﺭﻭﺡ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﻫﺎﻯ ﺍﻋﻤﺎﻝ ﻣﺎ، ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺍﻗﻮﺍﻝ ﻭ ﻧﻴّﺎﺕ ﻣﺎ ﻣﻄﻠّﻊ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ ﻭ ﺭﻳﺎﺳﺘﻬﺎ ﻭ ﺗﺴﻠﻂ ﻫﺎ، ﺷﺮ&#= 65217; ﺻﻔﺎﺕ ﺣﺴﻨﻪ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺍﺻﻞ ﻭﻓﺎﺩﺍﺭﻯ ﮔﺮﻭﻫﻰ ﻧﺴﺒﺖ ﺑﻴﻚ ﺷﻌﺎﺭ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻧﺎﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻳﻦ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﻧﻮﻉ ﺁﻥ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺣسّ ﺟﺎA= 257; ﻃﻠﺒﻰ ﻭ ﺳﻠﻄﻪ ﺟﻮﺋﻰ، ﻋﻤﻠﺎ ﺩﺭ ﺗﻤﺎﻡ ﮔﺮﻭه ﻫﺎ ﻭﺟﺎﻣﻌﻪ ﻫﺎ، &#= 65187;ﺎﮐﻢ ﺑﺮ ﻣﺴﺄﻟﻪ ﺗﺮﻗﻰ ﺍﻓﺮﺍﺩ ﺍﺳﺖ . ﺗﺒﺎﻧﻰ ﻫﺎ ﻭﺗﻮﻃﺌﻪ ﻫﺎ ﻭﺧﻴﺎﻧﺖ ﭘﻴﺸﮕﻰ ﻫﺎ ﻭ ﻧ= ﻈﺎﻳﺮ ﺁﻧﻬﺎ، ﻋﺎﻣﻞ ﺳﺮﻧﻮﺷﺖ ﺳﺎﺯ ﺩﺭ ﺗﺮﻗّﻰ ﺍﺳﺖ . ﻭ ﺍﻏﻠﺐ ﻫﻢ ﺩﻭﭼﺎﺭﺳﺮﮐﻮ= 5169;ﻰ ﻭ ﻧﺎ ﺍﻣﻴﺪﻯ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺁﻧﭽﻪ ﻫﻢ ﮐﻪ ﺑﺘﻮﻓﻴﻖ ﻣﻴﺮﺳﺪ، ﺧﻴﻠ= 5264; ﮐﻮﺗﺎﻩ ﻣﺪﺕ ﻭ ﻫﻤﻴﺸﻪ ﺩﻭﭼﺎﺭ ﺧﻄﺮ ﺳﻘﻮﻁ ﻭ ﻧﮕﺮﺍﻧﻰ ﺍﺯ ﻋﺎﻗﺒﺖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪﺍﻣ= 5166; ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺻﻞ ﻫﺴﺘﻨﺪ&#= 1548; ﺑﺮﺗﺮﻯ ﺍﺯ ﺧﺪﺍ ﻣﻴﮕﻴﺮﻧﺪ، ﻭ ﺑﺮﺣﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﻳﺎ پیدایش ﺻﻔﺎﺕ ﮐﻤﺎﻝ ﻭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭﺯﺑﺎﻥ، ﻭ ﻟﺬﺗﻴﮑﻪ ﻣﺨﺼﻮﺻﺎ ﺑﻴﻤﻪ ﺷﺪﻩ ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺍﺧﺮﻭﻯ ﺍﺳﺖ . ﭼ= ;ﻪ ﺩﺭ ﺑﻬﺸﺖ ﻫﺎﻯ ﺩﻧﻴﻮﻯ ﺍﻣﺮﻭﺯ، ﻭ ﭼﻪ ﺩﺭ ﺑﻬﺸﺘﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ، ﻭ ﻳﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ &= #65169;ﻬﺸﺘﻬﺎﻯ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺩ حقّ ﻧﻤﻴﺪﻫﺪ، ﻭ ه= 585; ﮐﺎﻣﻠﻰ ﺭﺍ ﺍﺯ ﺣﻘّﺶ ﻣﻌﺰﻭﻝ ﻭﻣﺤﺮﻭﻡ ﻧﻤﺎﻳﺪ . ﺑﺮﺍﻯ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ&#= 1548; ﮐﻪ ﺑﺎﻋﻘﻞ ﺟﺰﺋﻰ ﺧﻮﺩ، ﺁ&#= 65255;ﻘﺪﺭ ﺑﺎﻳﻦ ﻓﻬﻢ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺮﺳﻴﻢ، ﮐﻪ ﺩﺳﺖ ﺑﮑﺎﺭﻯ ﻗﻠّﺎﺑﻰ ﻭﻧﺎ= 581;قّ ﺩﺭ ﺗﺮﻗﻰ ﺟﻮﺋﻰ ﺩﻧﻴﻮﻯ ﻧﺰﻧﻴﻢ ﺑﻠﮑﻪ ﺩﻧﺒﺎﻝ ﺗﺮﻗﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﺮﻭﻳﻢ . ﻫﻤﻴﻦ ﺑس ﮐﻪ ﺗﺼﻤﻴﻢ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮﻳﻢ، ﻭ ﺑﺎ ﺗﻮﺑﻪ ﺍﺯﮔﺬﺷﺘﻪ ﺧﻮﺩ، ﺩﺭﻳچه = 75;ﻯ ﺍﺑﺪﻯ ﺑﺮﺍﻯ ﺭﻭﺡ ﻭ ﺫﺍﺕ ﺧﻮﺩ ﺑﺎﺯ ﮐﻨﻴﻢ </span><span dir=3DLTR></span><span dir=3D= LTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﻭ ﺍﺯ ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﻭ حقّ ﺭﻭﺵ محمّدﻯ ᥵= 5;ﻨﻬﺎ ﺭﺍﻩ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺧﺪﺍ، ﺑ&#= 65208;ﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﻴﻢ .= ﻭ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺧﻮﺩﺭﺍ ﺑﺎﺯﻳﭽﻪ ﻧﻔس &#= 65153;ﻟﻮﺩﻩ ﻭ ﺟﺒﺮ ﺫﺍﺗﻰ ﺧﻮﺩ ﻧﮑﻨﻴﻢ . ﮐ= ;ﻪ ﺷﺮﻑ ﺍﻟﻤﮑﺎﻥ ﺑﺎﻟﻤﮑﻴﻦ ﺍﺳﺖ . ﻭﺗﺎ ﺍﻳﻨ= ;ﮑﻪ ﺍﺳﺒﺎب ﺑﺰﺭﮔ= 5264; ﻫﻤﻪ ﺁﻣﺎﺩﻩ ﮐ&= #65256;ﻴﻢ . <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM045><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M045= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ما کجا وخلیل الله ک= 580;ا؟ </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Rom= an"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺧﻠﻴﻞ ﺍﻟﻠﻪ ﻟﻘﺐ ﺍﺑﺮﺍﻫﻴﻢ ﭘﻴﺎﻣﺒﺮ ﺗﺎﺭﻳﺨﻰ، ﺑﻤ= 5228;ﻨﻰ ﺩﻭﺳﺖ ﻭﻣﺤﺒﻮﺏ ﻭﺗﻨﻬﺎ ﻧﺸﻴﻦ ﻧﺰﺩ ﺧﺪﺍ، ﻭن= 740;ز بمعنی ﺗﺨﻠﻴﻪ ﺷﺪﻩ ﺍﺯ ﺧﻮﺩ، &= #65261;یا کسی که (ﺗﻚ ﺧﺎﻝ) ﺧﺪﺍﻭﻧﺪﻯ، ﻭ= 5193;ﺍﺭﺍﻯ ﺻﻮﺭﺗﻰ ﺷﻬﻮﺩﻯ ﺍﺳﺖ . ﺍ= ;ﺑﺮﺍﻫﻴﻢ ﺃﺏ ﺭﻫﻨﻤﺎ، ﻭ ﭘﺪﺭ ﺍﻭﻡ ﻭﺳﻠﻮﻙ ﺩﻫﻨﺪﻩ، ﻭ ﺑﺮﻫﻤﻦ ﭘﺎﻙ ﻭ ﻓﺮﺯﻧﺪ ﺁﺯﺭ ﺯﺭﺩﺷﺖ، ﻭ(ﺗﻴ&#= 65200;ﺍﺑﻰ) ناب ﺷﺪﻩ ﺩﺭ ﺍﺗﺶ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﮐﺎﻣﻞ ﻧﺸﺴﺘﻪ ﺩﺭ ﺑﻬﺸﺘﻰ ﮔﻠﺰﺍﺭ ﺩﺭ ﻣﻴﺎﻥ ﺁﺗﺶ ﺟﻬﻨّﻢ ﺩﻧﻴﺎ= 548; ﻭ ﺻﺎﺣﺐ ﻫﻤﻪ ﺍﻟﻘﺎب اﻟﻬﻰ . &= #65193;ﺭ ﻧﻬﺎﻳﺖ ﻧﺎﻡ ﺍ&= #65251;ﺎﻡ ﻭ ﺻﺎﺣﺐ و ﺷیع= 607; که عنوانی ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻳﺎﻓ&#= 65174; . ﻭﻋﻨﻮﺍﻥ ﭘﺪﺭﻯ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍﻧﺒﻴﺎﻯ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ ﮔﺮﺩﺩ . ﺍﻣﺎ ﺩﺭ ﺗﻔﺴﻴﺮ ﻟﻐﻮﻯ ﺧﻠﻴﻞ، ﻧﻴﺰ ﺍﺯ ﻣﻔﻬﻮﻡ ﺗﺨﻠﻞ ﻭ ﺧﻠﺎﻝ ﻳﮑﺪﻳﮕﺮ ﺭﻓﺘﻦ، ﺩﻭ ﭼﻴﺰ ﺩﺭ ﻫﻢ ﺍﺳﺖ . ﻣﺎﻧﻨﺪ ﺗﺨﻠﻞ ﻭﻧﻔﻮﺫ ﺭﻧﮕﻰ ﺩﺭ ﺟﺴﻢ ﺭﻧﮕﻴﻦ، ﻳﺎ ﻧﻔﻮﺫ ﺍﻋﺮﺍﺽ ﺩﺭ ﺟﻮﻫﺮ، ﻭ ﻳﺎ ﻣﺎﻧﻨﺪ ﻧﻔﻮﺫ ﻭ ﺍﺳﺘﻘﺮﺍﺭ ﻣﻔﻬﻮﻡ ﻣﮑﺎﻧﻰ ﺩﺭ ﺍﺷﻐﺎﻝ ﮐﻨﻨﺪﻩ ﺁﻥ ﻣﮑﺎﻥ . ﻭ ﻳﺎ ﻧﻴﺰ ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ، (ﺣ&= #65248;ﻮﻝ) ﻣﺎﻧﻨﺪ ﻧﻔﻮﺫﻯ ﺍﺯ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﺩﺭﺻﻮﺭﺕ ﺍﺑﺮ&#= 65165;ﻫﻴﻢ . ﺍﻟﺒﺘﻪ ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻭﺗﺰﮐ&#= 65268;ﻪ ﻧﻔس ، ﺑﺎ ﺭﻭﺵ ﺍﺳﻠﺎﻡ، ﻳﻌﻨ= 5264; ﺗﺴﻠﻴم ﺒﻮﻟﻰ= 617; ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰﺧﺪﺍ= 5261;ﻧﺪ ﻭ ﺍﺯ ﺭﺍﻩ ﺩﻳﻦﻭﺭﺯﻯ ﻋﻤﻠﻰ ﺣﻨﻴﻒ، &#= 65261; ﭘﺎﻙ ﺷﺪﻥ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘ&= #65268;ﺪﻩ ﻫﺎ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ بوده است . ﮔﺮᤦ= 0;ﻪ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻭﺍﻟﺪﻳﻦ ﺧﻮﺩﺭﺍ ﺍﺯ ﺁﻧﻬﺎ ﮔﺮﻓﺘﻪ &= #65261;ﻫﻤﻴﺸﻪ ثاﺑﺖ ﺩﺭ ﺻﻮﺭﺕ بشری ﺩﺍﺭﺩ . ولی ﻣﺘﻐﻴّﺮ ﺩﺭ ﺳﻴﺮﺕ ﺫﺍﺗﻰ . ﻭ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺍﻭ، ﺩ&#= 65197; ﻭﺍﻗﻊ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻭﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﻪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دی ﺘﺎﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺑﻘﻮ= 5245; ﭘﻴﺎﻣﺒﺮ ﺗﻤﺎﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵ، ﻭﺣ&#= 65176;ﻰ ﻣﻴﮑﺎﺋﻴﻞ ﻭ ﺟﺒﺮﺍﺋﻴﻞ ﺩﺭ ﺧﺪﻣﺖ ولیّ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺳ= ﺎﻟﻚ ﺑﺎ ﺗﺰﮐﻴﻪ ﻭﺗﺨﻠﻴﻪ ﻣﺪﺍﻭﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ، ﺧﻮﺩﺭﺍ ﻣﺘﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ ﻭﺻﻔﺎﺕ ﻭﻣﻘﺎﻣﺎﺕ ﺍﻟ&#= 65260;ﻰ ﻣﺸﻬﻮﺩ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﺭﻭ= ﺡ ﺍﺑﺮﺍﻫﻴﻢ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﭼﻨﺪ ﺭﺟﻌت ﺒﺸﺮﻯ، ﺑﺎ ﻧﺴﺨﻬﺎﻯ ﺑﻬﺘﺮ ﻋﺎﻗﺒت ﺪﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﺧﻮﺩﺭﺍ ﺑﺼﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺎﻳﺪ ﺑﺮﺳﺎﻧ&#= 65194;، ﮐﻪ ﺧﻮاﻫﺪ ﺭﺳﺎﻧﺪ . ﺗﺎ ﺑﺎ ﺭﻭﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّد ﻭ= ;علیّ ﻭ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻋﺼﺮ ﻣﻬﺪﻯﻣﻮﻋﻮﺩ &#= 1605;حمّد، ﺑﺠﻬﺎﻥ نوع فوق بشری ﺭﺟﻌ= ﺖ ﮐﻨﻨﺪ، ﺗﺎ ﺑﻨﻮﺭﺭبّ ﺮﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﺍﻳﻦ ﺑﺎﺯﮔﺸﺖ ﻣﺠﺪ&#= 65193; ﺭﻭﺣﻰ ﮐﺎﻣﻠﻰ ﺑﺠﻬﺎﻥ، ﻫﻤﺎ= 5253; ﻣﻔﻬﻮﻡ ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻓﺮﻣﻮﺩ، ﻣ&#= 1572;ﻣﻨﺎﻥ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﻭﻣﺮﮒ، ﺩﻭﺑﺎ= 5197;ﻩ ﺟﻮﺍﻥ ﻣﻴﺸﻮﻧﺪ، ﺁﻧ= 4405;ﺎﻩ ﻭﺍﺭﺩ ﺑﻬﺸﺖ ﻧﻮﻋﻰ ﺑﻌﺪﻯ ﻣﻴﮕﺮﺩﺩ . ﭼﻪ ﺑﺎﺯﮔﺸﺖ ﮐﺎﻣﻠﺎﻥ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﻭﺗﻌﻠ&#= 65268;ﻢ ﺩﻳﮕﺮﺍﻥ، ﻭﻳ= 5166; ﺩﺭﺭجعت ﻔﻮﻕ ﺑﺸﺮﻯ ﻫﻔت هزﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﮐﻪ، ﺟﻮ&#= 65165;ﻧﻰ ﺑﺎ ﻧﻴﺮﻭﻯ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭﺑﻬﺸﺖ چهاž= 5;م ﺧﻮﺩ ﻣﻴﺮﻭﻧﺪ .= ﻭ ﺑﺎﺯﮔﺸﺘﻬﺎﺋ= 5264; ﺑﺠﻬﺎﻥ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﻫﻤﻪ ﻣﺎ ﮔﺬﺭﻯ ﺑﺠﻬﻨّﻢ ﺩﺍﺭﻳﻢ . ﭼﻪ ﺳﺨﺘﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﺭﻩ ﺳﻠﻮﻙ، ﻭ ﻳﺎ ﮐﺎﺭﻣﺎ ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻣﮑﺮﺭ ﺑﺠﻬﺎﻥ .= ﻭﺣﺘﻰ ﺭﺟﻌﺘﻬﺎی ﻔﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ .= ﺍﻳﻦ ﻣﻄﻠﺐ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﻫﻤﺎﻥ ﻣﻌﻨﻰ ﺩﺭﺳﺖ ﮔﻔﺘﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﻓﺺّ ﺍﺑﺮﺍﻫﻴﻤﻰ ﺭﺍ ﺑﺪﻫﺪ، ﮐﻪ ﻫﺮ ﺻﻔﺖ ﻭ ﺣﮑﻢ ﻭ ﻳﺎ ﻣﻘﺎﻡ ﺟﺪﻳﺪی ﺒﺮﺍﻯ ﺧﻮﺩ ﻣﻮﻃﻨﻰ ﺩﺍﺭﺩ ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺁﻥ ﻇﺎﻫﺮ ﮔﺮﺩﺩ . ﻭ= ;ﻳﺎ ﻫﺮ ﺻﻔﺘﻰ ﺟﺪﻳﺪ ﻭﻣﻘﺎﻣﻰ ﻧﻮ، &#= 64400;ﻪ ﻭﺍﺻﻠﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩ، ﺑﺎ= 5267;ﺪ ﺗﺤﻘﻖ ناسوتی= ﺧﻮﺩﺭﺍ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺑﺎ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻳﺎﻓﺼﻞ &= #65255;ﻮﻋﻰ ﺑﺮﺗﺮﻯ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﻭ ﺍﻳﻦ ﺑﺎﺯ ﻫﻤﺎﻥ ﻇﻬﻮﺭ ﻭ ﺗﺠﻠّﻰ حقّ ﺩʋ= 97; ﺻﻔﺎﺕ ﻣﺨﻠﻮﻗﺎت ﻮ ﻣﺤﺪثاﺕ جدید= ﺧﻮﺩ ﺍﻭ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﻇﻬﻮﺭ ﺗﺠﻠّﻴﺎت اﻟﻬﻰ ﺑﺎ ﺻﻔﺎ&#= 65173; ﻣﺬﻣﻮﻡ ﺭﺍ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺑﺤث ﺁﻧﺮﺍ ﻗﺒﻠﺎ ﮐﺮﺩه اﻳﻢ، ﮐﻪ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻣﻪ ﺑﺘﻌﺒﻴﺮﻯ ﻣﺮﺣله اﻯ، ﺗʋ= 84;ﻠّﻴﺎﺕ ﺷﻴﻄﺎنی اﺳﺖš= 8; ﺍﮔﺮ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺻﻔﺎﺕ ﺑﺮﺗﺮ ب&#= 1575;لقوّه ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩ ﺑﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﻣﺬﻣﻮﻡ ﺩﺭ ﻣﻘﺎﻡ ﻭﺗﻮﻟﺪ ﻓﻌﻠﻰ حقّ ﺍﺳA= 174; ﻭ ﺑﺮﺍﻯ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﺳﺖ . ول&= #1740; ﺑﺎﻳﺪ ﺍﻧﻬﺎ ﺭﺍ ﻣﺬﻣﻮﻡ ﺑﺪﺍﻧﺪ ﻭ ﻃﺮﺩ ﻧﻤﺎﻳﺪ، ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺑﻤﺮﺍﺗﺐ ﮐﻤﺎﻝ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺪ . ﺯﻳﺮﺍ ﺻﻔﺎﺕ ﻣﺮﺑﻮﻁ ﺑﺎﻧﻮﺍﻉ ﻳﺎ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺣ&= #65240;ﻴﺮ ﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﺯ= ;ﻳﺮﺍ ﺗﺠﻠّﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩ، ﺑﺼﻮﺭﺕ ﺻﻔﺎﺕ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ، ﻭ ﺣﺘﻰ ﻓﺼﻞ ﻓﺮﺩﻯ، ﻳ&#= 65242; ﻇﻬﻮﺭ ﻭ ﺗﺠﻠّﻰ ﻧﺴﺒﻰ ﻭ ﻧﺎﻗﺼﻰ ﺍﺳﺖ&= #1548; ﮐﻪ ﺍﮔﺮ ﺑﺎ ﺗﺠﻠّﻴﺎﺕ با = 4;قوّه ﺑﺮﺗﺮ ﺑﺮﺍﻯ ﻓﺮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺎﻳﺴ= 5258; ﺷﻮﻧﺪ . ﻭﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺧﻮﺩ، ﺫﺍﺗﺎ ﺧﻮﺩ ﺭﺍ ﺑﺼﻮﺭﺕ ﺑﺮﺗﺮﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﻭ= ﺗﻮﺍﻧﺴته اﻧﺪ ﺻﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺧﻮﺩ&= #65197;ﺍ ﻣﺬﻣﻮﻡ ﺩﺍﻧﺴﺘﻪ ﻭ ﺭﻫﺎ ﮐﻨﻨﺪ . ﺑﺘ= ;ﻌﺒﻴﺮ ﺩﻳﮕﺮ ﺍﻳﻦ ﺩﺭﻙ ﺻﻮﺭﺕ ﻭ ﺗﺠﺮﻳﺪ ﻧﻔس ﺍ&#= 65199; ﺳﺎﻟﻚ، ﻭ ﺭﺳﻴﺪﻥ ﺑﺼﻮﺭﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺗﺎ ﻗﺎﺋﻢ، ﺑﺮﺍﻯ ﺑﺸﺮ ﺻﻌﻮﺩ ﻭت&#= 1602;رّب</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻧﺰو= 604;ی ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﻭ ﺑﺼﻮﺭﺕ ﻧﺎﻗﺺ ﻣﺨﻠﻮﻕ ﺧﻮﺩﺭﺍ ﺩﺭﺁﻭﺭﺩﻩ ﺑﺎ&#= 65207;ﺪ . ﻭ ﻟﺬﺍ ﺣﻠﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﭼﻮﻥ ﮔﻔﺘﻪ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺩﺭ ﺑﺎﺭﻩ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ تاریخی= ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ولی ﺻﻌﻮﺩ ﻭﻣﻌﺮﺍﺝ ﺳﺎﻟﻚ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ، ﺩﺭ ﺳﺎﻟﻚ ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﺑﻨﻮﻋﻰ ﺣﻠﻮﻝ ﻭ تقرّ= 6; ﻭ ﺗﺨﻠﻞ ﻭ ﻧﻔﻮﺫ ﻭﺟﻮﺩﻯ&#= 1548; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺳﺎﻧﺪﻩ ﺍﺳﺖ .= ﻭﺍﻳن هماﻧﻰ ﻣﺸﻬﻮʋ= 93; ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻔﺎﺕ ﻧﺴﺒﻰ ﻣﺬﻣﻮﻡ&#= 1548; ﺍﮔﺮ ﺑﻤﻌﻨﻰ ﺗﺠﻠّﻰ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩ&#= 1548; ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﺍﻯ ﻫﻤﻪ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻭ ﺻﻮﺭﺕ ﺗﮑﺎﻣﻠ&#= 65264; حقّ ﺍﺳﺖ . ولی ﻧﺴﺒﺖ ﺑﺒﺎﻟﺎﺗﺮ ﺍﺯ ﺻﻔﺎﺕ ﻭﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ، ﻣﺬ= 5251;ﻮﻡ ﻭ ﺣﻘﻴﺮ ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ ﻧﺴﺒﺖ ﺑﭙﺎﺋﻴﻦ ﺗﺮﻫﺎ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺑﺎﺯ&#= 65259;ﻤﺎﻥ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ&#= 1548; ﺧﻮﺩ مُقدّس ﻫﺴﺘﻨﺪ . ﻭ ﻇﺮﻑ ﻇﻬﻮﺭ ﭼﻨﻴﻦ ﺻﻔﺎﺗﻰ ﺩﺭ ﺑﺪﻧﻬﺎی نوعی= ; ﺩﺭ ﻭﺍﻗﻊ، ﺗﺠﻠّA= 264; ﻇﺎﻫﺮ ﺍﻳﻦ ﺻﻔﺎﺕ ﺍﺳﺖ . ول&= #1740; ﺑﺎﻃﻦ ﺍﻳﻦ ﻇﻬﻮﺭ ﺻﻮﺭﺗﻬﺎ ﻭ ﺻﻔﺎﺕ ﻫﻤﺎﻥ ﺻﻔﺎﺕ ﻣﺮﺍﺗﺐ ﺩﻳﮕﺮ ﺑﺮﺗﺮﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺳﺎﻟﻚ ﺩﺭ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ . ﻳﻌﻨﻰ ﺗﺠﻠّﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻇﺎﻫﺮﻯ وتولد ﻭ ﻇﺮﻑ ﺑﺪﻧﻰ ﺁﻥ ﺻﻔﺎﺕ ﺍﺯ ﺧﻮﺩ ﻣﻮﺟﻮﺩ ﺍﺳﺖ . و= لی ﺑﺎﻃﻦ ﺁﻥ ﻇﺮﻑ ﻭﻣﺮﺍﺗﺐ ﺑﺎﻟﻘﻮّهﻫﺎʌ= 63; ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺪﺳﺖ ﻣﻴﺂﻳﻨﺪ، ﺗﺠ= 5248;ّﻰ ﻭﺍﻗﻌﻰ حقّ ﻫﺴﺘﻨﺪ ﻭﺩﻳﮕﺮ ﻣﺘﻌﻠّﻖ ﺑﻪ ﺁﻥ ﻇﺮﻑ ﻭ ﺻﻮﺭﺕ ﮐﻨﻮﻧﻰ ﻓﺮﺩ ﻧﻴﺴﺘﻨﺪ .= ﻭ ﺗﺎﺯﻩ ﻫﺮ ﺑﺎﻃﻨﻰ ﻧﻴﺰ ﺧﻮﺩ ﺑﺎﻃﻨﻰ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﺣﻘ= ّﺎﻧﻰ ﺗﺮ ﺩﺍﺭﺩ . ﮐﻪ ﺑﻨﻮﺑﻪ ﺧﻮﺩ ﻫﺮ ﺷﺨﺺ ﺑﺎ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻭﻃﻠﺐ ﺧﻮﺩ، ﺩ&#= 65197; ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻌﺪﻯ ﺑﺪﺍﻧﻬﺎﻣﻴﺮ= 5203;ﺪ، ﻭ ﺗﺎ ﺁﻧﺠﺎ ﭘﻴﺶ ﺑﺮﻭﺩ ﮐﻪ = پس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺑ&= #65194;ﺍﻧﻬﺎ ﺑﺮﺳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺍﺻﻞ ﺑﻨﻮﺭ ﻗﺎﺋﻢ، ﺩﺭ ﺳﻠﻮﻙ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﮐﻪ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻓﻌﻠﻰ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ، ﺩﺭ ﻭﺍﻗﻊ ﺑﺒﺎﻃﻦ ﺍﻟﻬﻰ ﺩﺳﺖ ﻳﺎﻓﺘﻪ، ﻭ ﭼﻮﻥ ﺧﻠﻴﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﺮﺍﻫ= 5268;ﻢ، ﻭ ﻫﺮ ﺧﻠﻴﻞ ﺑﺮﻫﻤﻦ ﻭﮐﺎﻣﻠﻰ محم¡= 7;دﻯ، که ﺒﻘﻮﻝ ﺍﻣﺎ= 5249; ﺭﺿﺎ ﺷیعه ﻤﺤﻤﺪ، ﺩﺍﺭﻧ= 5194;ﮔﺎن ﺸﻌﺎﻉ ﺍﻭ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪه اﻧﺪ . ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮ ﺷﻴﻌﻴﺎﻥ ﺟﺰ ﻣﺘﻌﺼّﺒﺎﻥ ﻏﻴﺮﻋﺎﻣﻞ ﻧﻴﺴﺘﻨﺪ . ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺩﺭﺁﻣﺪﻩ، ﻭ ﻧﻔﻮﺫ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺡ ﻓﺮﺩ، &= #65261;ﻳﺎ ﺍﺗﺤﺎﺩ ﻭﻭﺣﺪﺕ ﺭﻭﺡ ﺳﺎﻟﻚ، ﺑﺎ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، ﺗﻨﻬﺎ ﺗﻌﺒﻴﺮﺍﺕ ﻣﺨﺘﻠﻔﻰ ﻫﺴﺘﻨﺪ ولی ﻧA= 258; ﻣﻌﻨﻰ ﺗﺤﺖ ﺍﻟﻠﻔﻈﻰ ﻭ ﺗﺤﺖ ﺍﻟﺤﺮﻓﻰ ﺁﻥ، ﮐﻪ ﺑﻬﺎﻧﻪ ﺗﮑﻔﻴﺮ ﻗﺸﺮﻳّﻮﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﻰ ﺧﺒﺮ، ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺍﺻﻠﺎﻥ ﺑﺎﺷﺪ . ﻭ ﺗﻌﺒﻴﺮ ﻣﺎ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺭﻭﺡ ﻭﺍﺻﻞ ﺑﺸﻬﻮﺩ ﻭﺭؤﻳﺖ حقّ ﻳﺎﻓﺘﻪ، ﻭ ﺑﺎ ﺗﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ ﻭ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻭﻣﺎﻫﻴّﺘﻰ ﺭ= 5261;ﺣﻰ ﻭﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﻫﻢ ﭼﺸﻢ ﻭ ﺩﺳﺖ ﺧﺪﺍ، ﻭ ﻫ&= #65250; ﺩﺍﺭﺍﻯ حقّ ﺧﻠﺎﻓﺖ ﻭ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﺼﺮﻑ ﺩﺭ ﻋﻠﺎﻗﻤﻨﺪﺍﻥ ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﻫﺴﺘﻨﺪ .= ﺯﻳﺮﺍ ﺣﺘﻰ ﺩﺭ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ، ﭼ= 5258; ﺭﺳﺪ ﺑﮑﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ، ﺁﻧﮑﻪ ﻭﺍﻗﻌﺎ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﻋﻤﻞ ﻣﻴﮑﻨﺪ ﻭ ﻣﻴﻔﻬﻤﺪ، ﺧﻮ= 5193; ﻓﺮﺩ ﻧﻴﺴﺖ، ﺑ&#= 65248;ﮑﻪ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﻓﺮﺩ ﺍﺳﺖ، ﮐﻪ ﮐﻤﻚ ﺑﻔﻬﻢ ﻭ ﺳﻤﻊ ﻭ ﺑﺼﺮ ﺷﺨﺺ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، &#= 64400;ﻪ ﻓﻌﻠﺎ ﺩﺭ ﺗﺴﻠﻴﻢ حقّ ﻫﺴﺘﻨﺪ، ﻭﻣﻌ= 5212;ﻮﻡ ﺍﺯ ﻫﺮ ﮔﻨﺎﻩ ﻭﻣﻌﺼﻴﺘﻰ ﻣﻴﺒﺎﺷﻨﺪ، ﻫ= 5252;ﭽﻨﺎن ﺪﺭ ﻫﺪﻑ ﻭ ﻣﻘﺼﺪ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﺷﻴﻌﻴﺎﻥ ﻣﺎ، ﺍﺑﺮﺍﻫﻴ= 5252;ﻴﺎﻥ ﺧﻠﻴﻞ ﺍﻟﻠﻬﻰ ﻫﺴﺘﻨﺪ ﻭ ﺑﮕﻔﺘﻪ ﺣﺪﻳث ﻗﺪﺳﻰ ﭘﻴﺎﻣﺒﺮ، (ﻟﺎ ﻳﺰﺍﻝ ﺍﻟﻌﺒﺪ ﻳﺘﻘﺮّﺏ ﺍﻟﻰ ﺑﺎﻟﻨﻮﺍﻓﻞ، = 5187;ﺘّﻰ ﺍﺣﺒّﻪ، ﻓﺎﺫA= 165; ﺍﺣﺒﺒﺘﻪ، ﮐﻨ= 5174; ﺳﻤﻌﻪ ﻭ ﺑﺼﺮﻩ<= /span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>(</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﻳﻦ ﻣﻘﺎﻡ ﺑﺴﺘﻪ ﺑﺎﻳﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﺳﺎﻟﮑﻰ ﻧﺨﺴﺖ ﺑﺸﻨﺎﺧﺖ ﻭ ﺣﻘﺎﺭﺕ ﻧﻔس ﻭ&#= 65197;ﻭﺍﻥ ﺧﻮﺩ ﺑﺮﺳﺪ . ﻭﺳ= ;ﭙس ﺑﺎ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ&#= 1548; ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺷﻨﺎﺧﺖ حقّ ﺩﺭ ﺁﻳﺪ . ﻭﻟﻮ ﺍﻳﻦ ﺷﻬﻮﺩﺭﺍ ﺩﺭ ﺩﺭﻭﻥ ﻧﻔس &= #65261;ﺫﺍﺕ ﺧﻮﺩ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﺪ . ﻭ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻫﺮ ﻣﻌ= ﺮﻓﺘﻰ ﺍﺯ ﻣﺎ، ﺩﺭ ﻭﺍﻗﻊ ﻣﻌﺮﻓﺘﻰ ﺍﺳﺖ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﺯﻣﻴﻨﻪ ﺭﻭﺣﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﺁﻥ&= #1548; ﻓﻬﻢ ﻭ ﺍﺩﺭﺍﻙ ﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪﻭ ﺳﺎﻟﻚ ﻭﺍﺻﻞ، &#= 65255;ﻔس ﺧﻮﺩﺭﺍ ﺑﻤﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ . ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻟﻘﺐ ﺧﻠﻴﻞ ﻭ ﺩﻭﺳﺖ ﺧﺪﺍ، ﻳﺎ ﻣﻮﺭﺩ ﺗﺨﻠﻞ ﻭ ﻧﻔﻮﺫ ﺷﻬﻮﺩﻯ ﻗﺮﺍﺭﻣﻴﮕﻴﺮ= 5193; . ﻭ ﺍﮔﺮ ﺑﻬﻤﻴﻦ ﺻﻔﺎﺕ ﻇﺎﻫﺮﺍ ﻣﺬﻣﻮﻡ ﺩﻝ ﺑﺒﻨﺪﻳﻢ، ﻫﺮ= 4404;ﻮﻧﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺭﻭﺡ ﻭ ﻧﻔس ﺧﻮ&= #65193; ﺩﺳﺖ ﻭ ﭘﺎ ﻧﮑﺮﺩه اﻳﻢ . و&#= 1604;ی ﺳﺎﻟﻚ ﻭﺍﺻﻞ، &#= 65261; ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65169;ﺨﺼﻮﺹ ﺩﺭ ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ محمّدﻳ= ;ﺎﻥ، ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺭﻭﺡ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﺮﺩه اﻧﺪ . ﮔﺮ&= #64380;ﻪ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺩﺭﺟﻪ ﺑﻴﻦ ﺧﻮﺩ ﮐﺎﻣﻠﺎﻥ &= #1607;ست. ﻭ ﻟﺬﺍ ﻣﺘﻔﺎﻭﺕ با ه= 05; ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫ&#= 65236;ﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ . ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﻭﻗﺘﻰ ﻣﻌﺮﻓﺖ ﻭ ﺷﻬﻮﺩﻯ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﻨﻴﻢ، ﺍﻳﻦ ﻣﺎ ﻧﻴﺴﺘﻴﻢ، &#= 64400;ﻪ ﻣثلا ﻣﻘﺪﻣﺎʋ= 73; ﻣﻨﻄﻘﻰ ﻭ ﺫﻫﻨﻰ ﺁﻧﺮﺍ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ . ﺑﻠﮑﻪ ﻫﻤﻴﻦ ﻣﻘﺪﻣﺎﺕ ﻭﺧﻮﺩ ﻣﻌﺮﻓﺖ ﺟﺪﻳﺪ، ﻫﻤﮕﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻣﻨﺘﻬﺎ ﺑﺎ ﮐﺸﺶ ﻭ ﻋﺸﻖ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﺼﺪﻳﻖ ﻭ ﻓﻬﻢ ﻳﻚ ﻣﻌﺮﻓﺖ ﺟﺪﻳﺪ، ﺑﺎ ﺗﺰ&#= 1705;یه اﻯ ﮐﻪ ﺩﺭ ﻧﻔس &= #65191;ﻮﺩ ﻣﻰ ﮐﻨﻴﻢ، ﻭﺗ&#= 65262;ﺟّﻪ ﮐﻪ ﺑﺨﺪﺍ ﻣﻴﻨﻤﺎﺋﻴﻢ، = 5261; ﺍﻧﺘﻈﺎﺭ ﺍﺩﺭﺍﻙ ﺟﺪﻳﺪ ﻭ ﺑﺎﺯ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ ﻫﺴﺘﻴﻢ&#= 65193;ﺭ ﻭﺍﻗﻊ ﺯﻣﻴﻨﻪ ﺭﻭﺣﻰ ﻫﺮ ﻣﻌﺮﻓﺖ ﺟﺪﻳﺪ &= #65261; ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺭﺍ، ﺁﻣﺎﺩﻩ ﮐﺮﺩه اﻳﻢ . ﻧﻪ ﻣثلا ﻣﻘﺪﻣﺎʋ= 73; ﺫﻫﻨﻰ ﺑﺮﺍﻯ ﻳﻚ ﻣﻌﺮﻓﺖ ﺟﺪﻳﺪ . ﭼﻪ ﻋﻤﻠﺎ ﺑﺮﺧﻰ ﺑﺪﻭﻥ ﻫﺮ ﮔﻮﻧﻪ ﻣﻘﺪمه اﻯ ﺫﻫﻨﻰ، ﺑﻔ= 5260;ﻢ ﻣﻄﻠﺐ ﺟﺪﻳﺪﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪه اﻧﺪ . ﺯﻳﺮﺍ ﮔﻮﻳﻨﺪﻩ ﺁﻥ ﻣﻌﺮﻓﺖ ﺟﺪﻳﺪ&#= 1548; ﺍﮔﺮ ﮐﺎﻣﻞ ﺑﺎﺷﻨﺪ، ﭼﻨﺎ= 606; ﺗﺼﺮﻑ ﻭ ﻗﺪﺭﺕ ﻓﻬﻤﺎﻧﺪﻥ ﻣﻄﻠﺐ ﺟﺪﻳﺪ ﺭﺍ ﺑﺪﻳﮕﺮﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ، &#= 64400;ﻪﺯﻣﻴﻨﻪ ﺭﻭﺣﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﺁﻣﺎﺩ&#= 65257; ﻧﻤﺎﻳﺪ . ﻫﻤﺎﻥ ﻃﻮﺭ ﻧﻴﺰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺍﻳﻦ ﺗﺼﺮﻑ ﺭﺍ ﺩﺭ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺁﻧﭽﻪ ﺍﻟﻬﺎﻡ ﮐﻨﻨﺪ ﮐﺎﻣﻠﺎﻥ ﺑﺪﻭﻥ ﺍﻧﮑﺎﺭ ﺗﺼﺪﻳﻖ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﻋﺸﻖ ﻭﮐﺸﺶ ﻭﺯﻣﻴﻨﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻟﺎﺯﻡ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ . ﺑﺎﻳﺪ ﺗﻮﺍﻧﺎﺋﻰ ﻭ ﺯﻣﻴﻨﻪ ﺭﻭﺣﻰ ﻭ ﺳﻤﭙﺎثی ﮐﺎ= 5235;ﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﮐﻪ ﺩﺍﻧﺎ ﮔﺮﺩﻳﺪﻡ . ﺯﻳﺮ= ﺍ ﺧﻮﺍﺳﺘﻦ ﺗﻮﺍﻧﺴﺘﻦ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺑﻌﺪ ﺍﺯ ﺩﺍﻧﺎﺋﻰ ﺑﺎﺯ ﺗﻮﺍﻧﺎﺋﻰ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺳﺖ ﻭ ﭘﺎ ﮐﻨﻴﻢ، ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺑﺮﺳﻴﻢ، ﻭ ﻧﻴﺮﻭﺍﻧﺎ ﻭ ﺑﻬاء ﺍﻟﻬﻰ ﺷﻮﻳﻢ . </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﺑﺎﻋﺘﺮﺍﺽ ﺍﺑﻦ ﻋﺮﺑﻰ ﺑﺮ ﮐﺴﺎﻧﻰ ﭼﻮﻥ ﻏﺰﺍﻟﻰ ﺗﻮﺟّﻪ ﮐﻨﻴﻢ= 548; ﮐﻪ ﻏﺰﺍلی گفته ﺍﺳﺖ، ﺷ᥽= 6;ﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ ﺑﺪﻭﻥ ﻧﻈﺮ ﺑﺠﻬﺎﻥ ﻣﻴﺴّﺮ ﺍﺳﺖ . ﻣ= ﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﻣﻨﻈﻮﺭﻏﺰّﺍA= 247;ﻰ ﺁﻥ ﻧﺒﻮﺩﻩ، ﮐ&#= 65258; ﺍﺑﻦ ﻋﺮﺑﻰ ﺑﺸﮑﻞ ﻓﻠﺴﻔﻰ ﻭ ﺫﻫﻨﻰ ﺗﻔﺴﻴﺮ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻣﻨﻈﻮﺭﻏ= ﺰﺍﻟﻰ ﺍﻳﻦ ﺑﻮﺩﻩ، ﮐ&#= 65258; ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺩﺭ ﺳﻴﺮ ﺁﻓﺎﻗﻰ ﻣﺎﺩﻳﺎﺕ، ﻭ ﺳﻴﺮ ﺍﻧﻔﺴﻰ ﺩﺭ ﺫﻫﻨﻴّﺎﺕ ﻋﻘﻠﻰ، ﻭﺣﻘﺎ= 5267;ﻖ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﻳﻚ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻭ ﻏﻴﺮ ﺳ= ﺎﻟﻚ ﻭ ﻏﻴﺮ ﻭﺍﺻﻞ، &= #65251;ﻴﺴّﺮﻧﻴﺴﺖ . ﻣﮕﺮ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﮐﻪ ﺳﻴﺮ ﺍﻧﻔس ﺩﺭ&#= 65203;ﺘﻰ ﺍﺳﺖ، ﻭﻧﻪ ﺗﺄﻣّﻠﺎﺕ ﺫﻫﻨﻰ ﺑﺎﻧﻔس &#= 65165;ﻣّﺎﺭﻩ ﺁﻟﻮﺩﻩ ﺑﻬﺰﺍﺭﺍﻥ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ . ﻏﺰﺍﻟ= ﻰ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻳﻦ ﺗﺄﮐﻴﺪ ﺭﺍ می ﻨﻤﺎﻳﺪ= 548; ﮐﻪ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﺳﻴﺮ ﺍﻧﻔﺴﻰ ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻭ (ﺍﻧﻄﻮﺍء ﻳﺎ ﺍﻳﻨﺘﻮﻳﺸﻦ)، &#= 64400;ﻪ ﻗﺴﻤﺘﻰ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﺟﺴﺘﺠﻮ ﻧﻤﺎﻳﻨﺪ . ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺷﻨﺎﺧﺖ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯ ﻭ ﺁﻓﺎﻗﻰ ﺧﻮﺩ&= #1548; ﺩﺭ ﻭﺍﻗﻊ ﺍﺳﻴﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯﻯ ﻧ&#= 65236;س ﻫﻮﺳﺮﺍﻥ ﺧﻮﺩ&#= 1548; ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﺰﺋﻰ خویش ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ .= ﮔﺮﭼﻪ ﺑﺎﺯ ﻫﻤﻴﻦ ﺍﺣﻮﺍﻝ ﻧﻴﺰ ﺩﺭ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﺍﺳﺖ . و= لی ﺳﺎﻟﻚ ﺑﺎ ﺗﺠﺮﻳﺪ ﺫﻫﻦ ﻭ ﻧﻔس ﺧﻮﺩ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻣﺨﺘﻠﻒ، ﻭ ﺗﺴﻠﻴﻢ بحقَّ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﻘﻞ ﮐﻠّﻰ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﺪ . ﮐﻪ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻧﻴﺰ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺳﻴﺮ ﺁﻓﺎﻗﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ، ﻭ ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﻭاﺻﻠﺎﻥ ﺑﺎ ﻧﻔس ﭘﺎﻙ ﺭﺍﻩ ﺩﺭﺳﺘﻰ ﺭﺍ ﺑﺮﺍﻯ حقّ ﺷﻨﺎﺳﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻧﻪ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻧﻔس ﻭ ﺭﻭﺍﻧﻰ ﺁﻟﻮﺩﻩ ﺣﻴﻮﺍن ﺒﺸﺮﻯ . = ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﺨﺴﺖ ﺑﺎﻳﺪ ﺳﻴﺮ ﺍﻧﻔس ﻧﻤ&#= 65166;ﻳﻨﺪ ﺑﻌﺪ ﺑﺴﻴﺮ ﺁﻓﺎق ﺪﻧﻴﺎ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻭ= ﺣﺘﻰ ﺑﺴﻴﺮ ﺁﻓﺎﻕ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ اقدام کنند ، ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﮐﺎﻣﻞ ﻭ ﺷﺎﻫﺪ = حقّ ﺷﻮﻧﺪ . ﻭحجّ ﺍﮐﺒﺮ ﻧﻤﺎﻳﻨﺪ. ﺩﺭ ﺗﻨﺰﻳل اﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﺩﻳﮕﺮﺍﻥ ﻭ ﻣﺴﺘﻌﺪﺍﻥ، ﺑ= 5198;ﺍﻯ ﺳﻴﺮ ﺁﻓﺎﻗﻰ ﻣﻄﺎﻟﺐ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻣﻨ= ﻄﻘﻰ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﻃﺒﻘﺎﺕ ﻋﻘﻠﻰ ﺑﮕﻮﻳﻨ&#= 65194; ﻭ ﺑﺮﺍﻯ ﺗﺸﺮﻳﺢ ﻭ ﺗﺒﻴﻴﻦ ﺁﻧﻬﺎ ﺑﺪﻳﮕﺮﺍﻥ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ . ﻭ ﺑﻔﻬﻢ ﺁﻧﻬﺎ ﺑﺮﺣﺴﺐ ﻗﺪﺭﺕ ﺁﻧﻬﺎ، &#= 65261; ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﺁﻧﻬﺎ ﮐﻤﻚ ﻧﻤﺎﻳﻨﺪ . ﻳﻌﻨ= ﻰ ﺑﺰﺑﺎﻥ ﺩﻳﮕﺮﺍﻥ ﺑﺘﻮﺍﻧﻨﺪ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﺧ&= #65262;ﺩ ﺭﺍ ﺑﺎﺻﻮﻝ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﺩﺭﺁﻭﺭﻧﺪ . ﻭ ﺣﺘﻰ ﻏﻠﻂ ﻳﺎ ﻧﺎﻗﺺ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ &= #65175;ﺎ ﺷﺎﻳﺪ ﮐﺸﺶ ﻭﺳﻤﭙﺎﺗﻰ ﺷﻨﻮﻧﺪﻩ . ﺑﺮﺍ= ﻯ ﺩﺭﻙ ﻣﻄﺎﻟﺐ ﺟﺪﻳﺪ ﺑﺮﺗﺮﻣﺸﺘﺎق ﺸﻮﻧﺪ . ﻭﺍﻳﻦ ﻫﻤﺎﻥ ﺗﺤﻠﻴﻪ ﻋﻘﻠﻰ ﭘﻴﺮ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻫﻤﺮﺍﻩ، ﻭ ﻳﺎ ﺑﻌﺪ ﺍﺯ ﺗﺨﻠﻴﻪ ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩ، ﺑ&#= 65166; ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﺍﺯ ﺁﻧﭽﻪ ﭘﻴﺮ ﻣﻤﻨﻮﻉ ﮐﺮﺩﻩ ﺍﺳﺖ، ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﻧﺪ . ﻭ ﺍﻳﻦ ﺗﺨﻠﻴﻪ ﻭ ﺳﭙس ﺗﺤﻠﻴﻪ، = 5247;ﺎﺯﻣﻪ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺖ ﮔﺎﻧﻪ شه= 608;د مراتب ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻫﺮ ﺑﺎ᥷= 7; ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ &= #65165;ﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡ، ﻭﻳﺎ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺩﺭ ( ﺣﺘّﻰ ﺍﻋﻠﻢ)</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﺍﺯ ﺷﺎﻳﺴﺘﮕﻰ&#= 65259;ﺎﻯ ﺳﺎﻟﻚ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻣﺎ ﺍﺑﻦ ﻋﺮﺑﻰ ﺳﺎﻟﻚ ﻓﻴﻠﺴﻮﻑ ﺷﺪﻩ&#= 1548; ﮐﻪ ﺑﻤﻘﺎﻡ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻧﺮﺳﻴﺪﻩ، ﺩﺭ= 5251;ﻌﺎﺭﺿﻪ ﺑﺎ ﻏﺰﺍﻟﻰ، ﮐ&#= 65258; ﺑﺎﺯ ﺍﻭ ﻧﻴﺰ ﻭﺍﺻﻞ ﻗﺎﺋﻢ ﻧﺒﻮﺩﻩ، ﭼﻨﻴ= 5254; ﺑﺮﺩﺍﺷﺖ ﮐﺮﺩﻩ، ﮐﻪ ﺳﻴﺮ ﺁﻓﺎﻗﻰ ﻭ ﻧﮕﺎﻩ ﺑﻐﻴﺮ ﺧﺪﺍﻭﻧﺪ، ﻣﻴ= 5176;ﻮﺍﻧﺪ ﻣﺎﺭﺍ ﺑﺨﺪﺍ ﺑﺮﺳﺎﻧﺪ . ﮔﺮﭼ= ﻪ ﺧﻮﺩ ﭘﻴﺸﺮﻓﺘﻰ ﺍﺳﺖ، ولی ﻧﺠﺎﺕ ﻧﻴﺴﺖ . ﻭ= ;ﻯ ﺩﺭ ﺭﺩ ﮔﻔﺘﻪ ﻏﺰﺍﻟﻰ ﺩﺭ ﻓﺺّ ﺍﺑﺮﺍﻫﻴﻤﻰ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﻣﺄﻟﻮﻩ ﻳﺎ ﻣﺨﻠﻮﻕ ﺷﻨﺎﺧﺘﻪ ﮔﺮﺩﺩ، ﺗﺎ ﺍﻟﻪ ﻭ ﺧﺎﻟﻖ ﻣﺨﻠﻮﻕﺷﻨﺎﺧ= 5176;ﻪ ﺷﻮﺩ . ﺍﻳﻦ ﮔﻔﺘﻪ ﺗﻨﻬﺎ ﺩﺭ ﻣﻮﺭﺩ ﻧﮕﺎﻩ ﺑﺼﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺭﺳﺖ ﺍﺳﺖ . ﻭ نه ﺒﺎﺷﻴاء ﻭﻳﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﺎﭘﺎﻙ . ﺍﻳﻦ ﺣﺮﻑ ﺩﺭﺑﺎﺭﻩ ﺷﻨﺎﺧﺖ ﻣﺨﻠﻮﻗﺎﺕ ﻋﻤﻠﺎ ﺻﺤﻴﺢ ﻧﻴﺴﺖ ﮔﺮﭼﻪ ﺍﻣﺮﻯ ﻋﻠﻤﻰ ﺍﺳﺖ . ولی ﺍﺯ ﻧﺎﻇﺮ ﻏﻴﺮ ﻋﺎﻟﻢ ﻭﻣﺘﺨﺼﺺ ﻭﺷﺎﻳﺪ ﺑﻨﺪﺭﺗﻰ ﺷﺒﻪ ﻣﺤﺎﻝ ﭼﻨﻴﻦ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺑ= ;ﺎ ﺷﻨﺎﺧﺖ ﻋﻠﻤﻰ ﺍﺯ ﻣﺨﻠﻮﻗﺎﺕ&#= 1548; ﻣثلا ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰ ﻭ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﮐﻪ ﭘﺰ&= #65207;ﮑﺎﻥ ﺩﺍﺭﻧﺪ ، ﺟﺎﻯ ﺗﻌﺠّﺐ ﺁﻧﺎﻥ ﻫﺴﺖ، ولی ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﺑﺎﺯﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ&#= 1548; ﮐﻪ ﭼﮕﻮﻧﻪ ﻓﮑﺮ ﻭ ﺑﺮﺩﺍﺷﺖ ﮐﻨﻨﺪ . ﻭ ﮔﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﻋﺘﺮﺍﻑ ﺿﻤﻨﻰ ﺑﻮﺟﻮﺩ ﺧﺪﺍ ﺑﮑﻨﻨﺪ . و= لی ﺍﻳﻦ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﻭ ﻳﻘﻴﻦ ﻋﻠﻤﻰ، &#= 65255;ﻪ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﻭ ﻳﻘﻴﻨﻰ ﺁﺑﮋﮐﺘﻴﻮ ﻭ ﺷﻬﻮﺩ ﺧﺪﺍ ، ک&#= 1607; ﻫﻨﻮﺯ ﻳﻘﻴﻨﻰ &= #65197;ﻭﺣﻰ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻨﻰ ﭘﻴﺪﺍ ﻧﻤﻰ ﮐﻨﻨﺪ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑﺪﺭﺟﻪ حقّ ﺍﻟﻴﻘﻴﻦ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺑﺎﺷﺪ . ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﻓﻠﺎﺳﻔﻪ ﻭ ﺳﺎﻟﮑﺎﻥ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮ ﻣﻮﺭﺩ ﻏﻀﺐ ﺧﺪﺍﻭﻧﺪ ﻗﺮﺍﺭ ﻣﻰ ﮔﻴﺮﻧﺪ . که ﺒﻐﻠﻂ ﺧﺪﺍﺷﻨﺎﺳﻰ ﻣﻴﮑﻨﻨﺪ، ﻭﺩ= 5267;ﮕﺮﺍﻥ ﺭﺍ ﻧﻴﺰ ﮔﻤﺮﺍﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻳ= ﻌﻨﻰ ﻧﻈﺮﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺧﺪﺍﺋﻰ ﻫﺴﺖ، &#= 1608;لی ﻋﻤﻠﺎ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺷﻬﻮﺩ ﻭ ﮐﺴﺐ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻨﻰ ﺍﺯ ﻭﺟﻮﺩ ﺧﺪﺍ ﻧﺪ&= #65165;ﺭﻧﺪ . ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎ᥼= 5; ﺑﺴﻮﻯ ﺗﺮﮐﺴﺘﺎﻥ ﻭﺩﻭﺭﻯ ﺍﺯ ﺧﺪﺍ ﺭﻓﺘﻦ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﻫﻤﻴﺸﻪ ﮐﺎﺭ ﺳﻠﻮﻙ ﺭﺍ ﺧﺎص ﻤﻌﺪﻭﺩﻯ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺑﻘﻮﻝ ﻣﻨﺘﻈﺮی آخوند ﺪﺭ ﻭﺍﻗﻊ ﺑﻴﻤﺎﺭﻧﺪ ﻭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐ&= #65256;ﻨﺪ . ولی ﺍﻳﻦ ﺣﻀﺮﺍﺕ ﺳﺮﮔﺮﻡ ﻣﻄﺎﻟﻌﺎﺕ ﻭ ﺗﺪﺭیس ﻭ ﺗﺄﻟﻴﻒ ﻭ ﺭﻳﺎﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣؤﺳﺴﺎA= 173; ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻭ ﺧﻴﺮﻳﻪ ﻫﺴﺘﻨ&#= 65194; . ﺍﮔﺮ ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﻴﮕﻔﺖ ﺑﺪﻭﻥ ﻧﻈﺮ ﻭ ﺳﻴﺮ ﺁﻓﺎﻗﻰ ﺩﺭ ﺍﻓﮑﺎﺭ ﻭ ﺗﺼﺮﻑ ﭘﻴﺮ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ، &#= 65261; ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻭﺳﺎﺋﻂ ﺍﻭ، &#= 64400;ﻪ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ ﻭﺧﻠﻔﺎﻯ بحق¡= 4;ّ بوده و ﺍﻭﻟﻴﺎی ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ بحق¡= 4;ّ ﻭ ﺣﻘﻴﻘﺖ ﺑﺮﺳﻨﺪ ﺩﺭﺳﺖ ﺑﻮﺩ . ﺳﻴﺮ ﺁﻓﺎﻗﻰ ﺩﺭ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﻋﻤﻞ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﻭﺭﻫﺮﻭﻯ ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻧﻪ ﺳﻴﺮ ﺁﻓﺎﻗﻰ ﻋﻠﻤﺎﺋﻰ ﻭ ﻋﻠﻤﺎﻧﻰ که ﺍ= 5251;ﺮﻭﺯ ﻣﺤﻘﻘﻴﻦ ﻋﻠﻤﻰ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻭ ﺑﺪﻭﻥ ﻳﻘﻴﻦ ﮐﺎﻣﻠﻰ ﺣﺘﻰ ﺑﻮﺟﻮﺩ ﺧﺪﺍ، &#= 65193;ﺭ ﺫﻫﻦ ﻭﻓﮑﺮ ﻭﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ .= ﺍﻟﺒﺘﻪ ﻣﺨﻠﻮﻗﺎﺕ ﺩﻟﻴﻞ ﻭ ﻧﺸﺎﻧ&= #65258; ﻭﻣﺪﺭﮐﻰ ﺑﺮﺍﻯ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ . ولی ﺑﺮﺍﻯ ﻋﺎﻗﻞ ﺑﻌﻘﻠﻰ ﮐﺎﻣﻞ &= #1578;نها ﻣﺨﻠﻮﻗﺎﺕ ﻭﺍﻗﻌﻰ ﻗﺎﺑﻞ ﺳﻴﺮ ﺁﻓﺎﻗﻰ ﻭﺍﻧﻔﺴﻰ، ﻣﻔ= 5268;ﺪ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . و(ﻣﺨ= ﻠﻮﻗﺎﺕ ﻭﺍﻗﻌﻰ ﺧﺪﺍ) ﺍ= ﺷﻴاء ﻧﻴﺴﺘﻨﺪ، ﺑﻠ= 4401;ﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ، ﭼ&#= 65262;ﻥ ﺁﺩﻡ ﺍﻓﺴﺎنه = 575;ﻯ، ﻭ ﺍﺑﺮﺍﻫﻴﻤﻬﺎ= 5263; ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺳﻴﺮ ﺍﻓﺎﻕ ﻭ ﺃﻧﻔس ﺍﻳﻨﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ، ﻣﻌﻨ= 5264; ﻭﻓﺎﻳﺪﻩ ﺷﻬﻮﺩﻯ ﻭ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﺩﻳﮕﺮﺍ= ﻥ ﻫﻨﻮﺯ ﺧﻮﺩ ﺧﺪﺍﻯ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪ&#= 1548; ﻭﻳﺎ ﺩﺭ ﻫﻤﺎن &= #65203;ﻄﺢ ﻧﻮﻋﻰ ﻭﻣﻮﺟﻮﺩﻳﺖ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﺎﻯ ﻭ ﺣﻴ&= #65262;ﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺸﻨﺎﺳﻨﺪ، = 4400;ﻪ ﺣﻘﻴﻘﺖ ﺷﻨﺎﺧﺖ، مانن= ;د ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﺍ= ;ﻳﻦ ﻭﺳﺎﺋﻞ ﻭﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﮐﺎﻣﻞ، &#= 65169;ﺮﺍﻯ ﻃﺎﻟﺐ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺴﺘﻌ= 5194;ﻯ ﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺗﻨ= 5260;ﺎ ﻣﺄﻟﻮﻩ ﻭ ﻣﺨﻠﻮﻕ ﻭﺍﻗﻌﻰ، بوده= ; ﺯﻳﺮﺍ ﺑﺮﺗﺮﻳﻦ ﻣﺨﻠﻮﻕ ﻫﺴﺘﻨﺪ . ﻭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﻟﻴلی ﺸﻬﻮﺩA= 263; باشند ﻭﻧﻪ ﻓﻠﺴﻔﻰ ﻭﻋﻠﻤﻰ ﻭﻣﻨﻄﻘﻰ ﻳﺎ ﻣﺬﻫﺒﻰ . تا ﮐﻪ ﺩﻟﺎﻟﺖ ﮐﻨﻨﺪﻩ ﻭ ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ ﻭ ﺩﺳﺖ ﮔﻴﺮ ﺭﻫ= ﺮﻭ ﺳﺎﻟﻚ ﺭﺍﻩ ﺧﺪﺍ، ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻭﺍﻗﻌﻰ ﻣﻴﺴّ= 5198; ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﺗﺠﻠّﻰ ﺭﻭﺡ ا= 604;قُدُس باﺷﺪ . ﺍﻟﺒﺘﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻨﺎﺧﺖ ﻣﻄﻠﻖ ﺧﺪﺍﻭﻧﺪ، ﺑﻄ= 5262;ﺭ ﻣﻄﻠﻖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ &= #1608;لی ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ &= #1575;ز قائم ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . ﻭﻫﻤﻴﺸ= ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولیّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ . ﻭ ﺑﺮﺗﺮﻳﻦ ﺁﻧﻬﺎ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﺷﺎﻳﺴﺘﮕﻰ ﺧﻮﺩ، ﺑﺎﻣﺎﻣ= 5174; ﺯﻣﺎﻥ سالکان= ﺧﻮﺩ ﻣﻨﺼﻮﺏ ﻣﻴﮕﺮﺩﺩ . ولی ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻫﻤﺎﻥ ﭼﻨﺪ ﮐﺎﻣﻞ ﺧﻮﺩ، ﻭ&#= 65267;ﺎ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ = حَسَنی ﺑﺮﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻯ ﺳﺎﻟﮑﺎﻥ . ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ، ﭼﻪ ﺭﺳﺪ ﺑﺨﻮﺍﻫﺪ ﺣﮑﻮﻣﺖ ﺩﻳﻨﻰ ﺑﺮﭘﺎ ﻧﻤﺎﻳﺪ .= ﺍﻟﻮﻫﻴّﺖ ﻫﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎ، ﺑﺎﺯ (&= #65165;ﻟﻮﻫﻴّﺘﻰ ﻧﺴﺒﻰ) ﺍﺳﺖ ﮐﻪ ﺑﻴﻦ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﺗﻔﺎﻭﺕ ﺩﺍ&= #65197;ﻧﺪ . ﻭﻧﻬﺎﻳﺖ ﺍﺑﺪﻳﺖ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺷﺎﻳﺪ ﻓﺮﺿﺎ ﺑﺘﺠﻠّﻰ مطلق= ; ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﺑﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﮐﻪ ﺁﻧﮕﺎﻩ ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻳﻌﻨﻰ ﺃﻫﻮ، ﻳﺎ (ﺍﻳﻦ ﻫﻤﺎﻥ ﻫﻮ) ﻧﻴﺴ= ﺖ و ﻳﺎ الله ﺧﺪʋ= 65;ﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺳﺎﻟﻚ ﺑﺸﺮی ﺒﺎﻟﻮﻫﻴّﺘﻰ ﻭﺍﺟﺐ ﺩﺭ ﺩﻳﺪﺍﺭ ﻧﻮﺭ ﻗﺎﺋﻢ، ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻮﻫﻴّﺖ ﺑﺎﻟﺎﺗﺮﻯ، ﺩ= 5197; ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺗﻨﻬﺎ ﺭﺍﻫﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ، ﻭ ﺩﺍﺷﺘﻦ ولیّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﺳﺎﻟﻚ، ﮐﻪ ﻣﻨﺎﺳﺐ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ ﺑﺎﺷﺪ . ﺗﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ، ﻳ= 5166; حجّ ﻫﺎﻯ ﻋﻤﺮA= 257; ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ، ﮐﻪ ﻭﺻﻒ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ ﺭﺍ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺣﺪﻳث ﮐﺴﺎ ﻧﻤﻮﺩﻩ ﺍﺳﺖ، &#= 65227;ﺎﻗﺒﺖ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﻳﺎ ﺭﻭﺡ ﺍﻟﺄﻣﻴﻦ ﺟﺒﺮﻳﻞ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ، ﻭﻳ&#= 65166; ﻗﺎﺋﻢ ﺁﻝ محم= 17;د ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺘﻰ ﺑﺨﻠﻖ ﺑﻮﺩ، ﺑ&#= 65208;ﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﻭﻧﺪ . ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻭﺍﺟﺐ ﻧﻴﺴﺖ . ﻣ= ;ﮕﺮ ﺑﺮﺍﻯ ﺑﺮﮔﺰﻳﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ . ﺁﻧ= ;ﮕﺎﻩ ﺍﻳﻨﺎﻥ ﺍﻭﻟﺎﺩﺷﺎﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198;ﻯ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻭ ﺳﻄﺢ ﻋﻘﻞ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺮﻧﺪ . ﻭﺍﻟ= ّﺎ ﺑﺪﻭﻥ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ زند = 7; ﺯﻣﺎﻥ، ﺟﺎﻣﻌﻪ ﻫﺎ ﺑﺴﻮﻯ ﺯﻭﺍﻝ ﺍﺯ ﺻﺤﻨﻪ ﺗﺎﺭﻳﺦ ﻣﻴﺸﻮ&#= 65255;ﺪ . ﻫﻤﺎﻥ ﻃﻮﺭ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎﻧﻬﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎ= ﺭﻣﺎﻫﺎ زائل میگردن= 83;. ﻭ ﻟﺬﺍ ﻧﻈﺮ ﻧﻤﻮﺩﻥ ﻭﺗﻔﮑّﺮ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣ&#= 65228;ﻤﻮﻟﻰ، ﻭ ﺑﻤﻮﺿﻮﻋﺎﺕ ﻋﺎﺩﻯ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ، ﻫﺮﮔﺰ ﻣﺎ ﺭﺍ ﺑﻴﻘﻴﻦ ﺍﺯ ﻭﺟﻮﺩ ﺧﺪﺍ ﻭﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﻧﻤﻴﺮﺳﺎﻧﺪ . ﻭ= ﺭﻭﺡ ﻣﺎ ﻧﻴﺰ ﻧﺠﺎﺗﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺨ&= #65262;ﺍﻫﺪ ﺩﺍﺷﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﺠﺪﺩ ﻭﻣﮑﺮﺭ ﻣﻴﺸﻮﺩ ﺗﺎ ﺷﺎﻳﺪ ﺑﻌﺪﻫﺎ ﺩﺭ ﻧﻮﻉ بشرﻯ ﻣﺠﺪﺩ، ﻫﻤﻴﻦ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ زنده عصر ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﺩﺍﺩ . ﻭ= ;ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ، ﻣ&#= 65252;ﻠﻮ ﺍﺯ ﺻﻔﺎﺕ ﻣﺬﻣﻮﻡ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻣﻘﺎﻣﻰ ﻭ ﻋﻘﻠﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﻮﺍﻟ= 5264; ﻫﺴﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﺩﺭ ﺳﻴﺮ ﺍﻧﻔﺴﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺍﻳﻦ ﺻﻮﺭﺗﻬﺎ ﺷﻬﻮﺩﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﻣﺎﻣ&= #65166;ﻥ ( اُمّی ﺍﻭﻡ ﮐﺮﺩﻩ ﻭﺍﻭﻡ ﺩﻫﻨﺪﻩ) ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﺍلهی ک= 5;ﻓﻰ ﺍﺳﺖ، ﻭﺑﺎ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭﺗﻤﺮﮐﺰ ﺩﺭ ﺻﻮﺭﺕ ﺁﻧﺎﻥ، &#= 65261;ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﺃﻣﺮ ﻭﻧﻬﻰ ﺍﻳ&= #65254; ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﺳﺖ، ﮐﻪ ﺳﻴﺮ ﺃﻧﻔس ﻭ ﺁﻓﺎﻕ ﻧﺘﻴﺠﻪ ﺑﺨﺶ ﺍﺳﺖ . ﻭﻫﻤﻴﺸﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺎ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ&#= 1548; ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﭘﻨﺞ ﺗﻦ ﺍﻧﺴﺎ&= #65255;ﻰ ﺯﻧﺪﻩ ﺍﺳﺖ . ﻭﭼ= ;ﻮﻥ ﻭﻓﺎﺕ ﻳﺎﺑﺪ، &#= 65193;ﻳﮕﺮ ﻗﺎﺑﻞ ﺗﻮﺳّﻞ ﮐﺴﻰ ﻧﻴﺴﺖ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﻧﻴﺰ ﺑﺎ ﻣﺮﮔﺸﺎﻥ ﻗﺎﺑ&#= 65246; ﺗﻘﻠﻴﺪ ﻧﻴﺴﺘ&#= 65256;ﺪ . ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺯﻧﺪه اﻯ ﻟﺎﺯﻡ ﺍﺳﺖ، ﺗ&#= 65166; ﺍﻧﺴﺎﻥ ﻣُﺮﺩ= 607; اﻯ ﺭﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﻩ ﻧﻤﺎﻳﺪ، ﻭﻣﺮ= 5193;ﮔﺎﻥ ﻗﺎﺩﺭ ﺑﺎﺣﻴﺎﻯ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺴﺘﻨﺪ . ﺩﺭ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﺁﻣﺪﻩ، &#= 64400;ﻪ ﺧﺪﺍﻭﻧﺪ ﺯﻣﻴﻦ ﺭﺍ ﺩﺭ ﺩﻭﺭﻭﺯ ﺁﻓﺮﻳﺪ . ﻳﻌﻨﻰ ﺁﻓﺮﻳﻨﺶ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﻋﺎﻟﻢ ﮐﻮﭼﮑﻰ ﺍﺳﺖ، ﺑﺎ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺣ&= #1614;ﺴَﻨﻰ ﺁﻓﺮﻳﺪه میشود . ﮔﺮﭼﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻏﻴﺒﻰ ﺑﺎﺷﺪ ﮐ&= #65258; ﺗﻨﻬﺎ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺑﺮؤﻳﺖ ﺳﺎﻟﻚ ﻣﻴﺮﺳﺪ. ﻭ ﻧﻴﺰ ﺁﺳﻤﺎﻧﻬﺎ ﺭﺍ ﺩﺭﭼﻬﺎﺭ ﺭﻭﺯ&#= 1570;فرید. ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﮐﺎﺭﻫﺎﻯ ﺧﺪﺍ ﺯﻣﺎﻥ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ ولی ﺑﺮﺍﻯ ﺳﺎﻟﻚﺑﺎ ﭼﻬﺎﺭﺷﻬﻮﺩ ر= 572;یائی ﺑﻌﺪﻯ ﺑﻨﺎﻣﻬﺎﻯ ول= 75;یت محمّدﻯ، ﻓﺎﻃ= ﻤﻰ ﻭ ﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎﺋﻢ ﺩﺭ ﺭؤﻳﺎ، ﻭ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ &= #1608; ملکوتی ﺩﺭﺩﻝ ﺳﺎﻟﻚ ﺍﻓﺮﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﺳﺎﻟﻚ ﻣﻴﻴﺎﺑﺪ . ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ= ;ﺧﻮﺩﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ، ﻣﺪ= 5165;ﺭﻙ ﺑﻬﺸﺘﻰ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭﻣﻘﺎﻣﻰ ﻭ ﻧﻮﻋﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ر&#= 1608;ح پس از مرگ قبل از مرگ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ ﮐﻪ ﺑﺎﺯﻫﻢ ﺑﺘﺠﻠﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻨﺪ . ﺩﻟﺎﺋ= ﻞ ﻋﻠﻤﻰ ﻭ ﻋﻘﻠﻰ ﺍﮔﺮ ﺩﺭﺳﺖ ﺑﺎﺷﻨﺪ، ﻣﻔﻴ= 5194; ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﺧﻮﺩ ﺩﻭﺭﺗﺮ ﮐﺮﺩﻥ ﺭﻭﺡ ﺷﺨﺺ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﻟﺬﺍ ﻋﻠﻢ ﺭﺍ ﺣﺠﺎﺏ ﺍﻋﻈﻢ ﮔﻔته اﻧﺪ . ﺍﻳ&#= 65254;ﺷﻨﺎﺧت ها ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﻫﻢ ﺑﺎﺷﻨﺪ، ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺷﻬﻮﺩﻯ ﺑﭽﺸﻢ ﺩﻝ ﻧﻴﺴﺘﻨﺪ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﻴﻘﻴﻦ ﺑﺮﺗﺮ حقّ ﺍﻟﻴﻘﻴﻦ، ﺷﻬ= 5262;ﺩ ﻗﺎﺋﻢ ﺍﺳﻢ ﺍﻋﻈﻢ ﺍﻟﻬﻰ ﻭ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺷﻬﻮﺩ ﻭ ﺩﺭﺟﻪ ﺍﻳﻤﺎﻥ میسّر نوع بشری ﻭﻫﻤ= ﺎﻥ حجّ ﺍﮐﺒﺮﻯ ﺍﺳﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺗﻌﻠﻴﻢ ﻣﺮﺍﺳﻢ حَجّ کعبه ﻓﺮﻣﻮﺩ،= ; ( ﺍﻳﻨﻚ ﻧﻮﺑﺖ ح&#= 1614;جّ ﺃﮐﺒﺮ ﺷﻤﺎ ﺍﺳﺖ ). ﻭﻣﺮﺍﺳﻢ= ; حَجّ کعبه تنها یک &#= 1606;مایش ﺗﻤثیلی ﻭﻧﻤﺎﻳﺸﻰ عامیانه از ﻣ&#= 65198;ﺍﺣﻞ حَجّ ﺃﮐﺒﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺗﻤﺎﻡ عب= 575;دات و اعمال قشری و غیر سلوکی ن&#= 1740;زﻣﺬﺍﻫﺐ ﻭ ﺍﺩﻳﺎﻥ ﺳﺮﺍﺳﺮﺷﺮﻙ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻭ ﻋﺒﺎﺩﺍﺕ ﺑﻴﺸ&#= 1608; ﺘﺮ ﺁﻧﻬﺎ، ﺷﺮ&#= 65241; ﺑﻴﺸﺘﺮ ﻧﻤﻮﺩﻥ ﺁﻧﺎﻥ ﺍﺳﺖ . ﻭﺑﺪﻭﻥ ﺷﻨﺎﺧﺖ ﺍﻣﺎﻡ ﻭﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ سا= 604;ک ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻫﻤ= 4381;ﻨﺎﻥ ﺩﺭ ﺷﺮﻙ ﺟﺎﻫﻠﻴّﺖ ﻣﻴ= 5170;ﺎﺷﻨﺪ . ﻭﺑﺪﺗﺮﻳﻦ ﺟﻬﻨّﻢ را دارند . ﻭ ﺑﻘﻮA= 245; ﭘﻴﺎﻣﺒﺮ، ﺍﮔ= 5198; ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷند، ﻫﻤﭽʌ= 56;ﺎﻥ ﺩﺭﻗﻌﺮ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭ ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﻣﻴﻔﺮﻣﺎﻳﺪ، = 5203;ﻨﺮﻳﻬﻢ ﻓﻰ ﺍﻟﺂﻓﺎﻕ ﮐﻪ ﺩﺭ ﺍﻓﻘﻬﺎﻯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩ، ﺑﺨﺼﻮ= 5209; ﺁﻏﺎﺯ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻨﺎﺳﺐ ﺳﺎﻟﻚ .= ﻭ ﻳﺎ ﺍضاﻓﻪ ﻣﻴﮑﻨﺪ (ﻭ ﻓﻰ ﺍﻧﻔﺴﻬﻢ) ، ﻳﻌ&= #65256;ﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺍﺣﻮﺍﻟﻰ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ .= ﺍﻳﻦ ﮔﻔﺘﻪ ﻣﺎ ﻧﻴﺰ ﺍﻧﮑﺎﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮ ﻣﺨﻠﻮﻗﺎﺕ ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﻭﮔﻴﺎﻫﻰ ﻧﻴﺴ&#= 65174; . ﮐﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺑﺠﻬﺎﻥ ﺩﺍﺷﺘﻪ ﻭﺧﻮﺍ&#= 65259;ﻨﺪ ﺩﺍﺷﺖ . ولی ﺗﺠﻠّﻴﺎﺕ ﻭﻟﺎﻳت ﻤﺤﻤﺪﻯ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺩﺭ ﺟﻬﺎﻥ بشر= 40; ﺍﺳﺖ، ﺗﺎ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗ= ;ﺮﻥ ﺩﻳﮕﺮﻣﺘﺠﻠّA= 264; ﻧﻮﺭ ﺭبّ ﺮﺣﻤ= 5166;ﻥ ﻧﻴﺰ ﺑﻮﺳﻴﻠﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﮐﺸﻒ ﮔﺮﺩﺩ . ﺁﻧ= ;ﮕﺎﻩ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺍ&#= 65227;ﺘﺒﺎﺭ ﺑﺮﺗﺮﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ .= ﮔﺮﭼﻪ ﻧﻮﻉ ﺑﺸﺮی و تمام انواع دیگر ﺪﺭﮐﻨﺎ᥷= 7; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ باقی ﺧʌ= 62;ﺍﻫند ﺑﻮﺩ . ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ ﻣﻴﮑﻨﺪ، ﮐ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 258; ﻫﻤﻴﻦ ﺻﻮﺭﺗﻬﺎﻯ ﻣﺘﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺭ ﻣﺨﻠﻮﻗﺎﺕ ﺍﺳ&#= 65174;، ﮐﻪ ﮐﻤﻚ ﻣﻴﮑﻨﺪ ﺗﺎ ﻣﺎ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ . ﮔﺮ= ﭼﻪ ﺑﻘﻮﻝ ﺍﻭ ﺑﺮﺧﻰ ﻣﺘﻮﺟّﻪ ﺍﻳﻦ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺍﺭﻧﺪ ﺑﺎ ﺩﻳﺪﻥ ﻳﮑﺪﻳﮕﺮ، ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ = . ﻭ ﺧﻴﻠﻰ ﻫﺎ ﻧﻴﺰ ﻣﺘﻮﺟّﻪ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺩﺍﺭﻧﺪ ﺗﺠﻠّﻰ حقّ ﺭʋ= 65; ﺩﺭ ﺻﻮﺭﺕ ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﺧﻮﺩ ﻣﻠﺎﺣﻈﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺍ= ﺑﻦ ﻋﺮﺑﻰ، ﮐﻪ ﺳﺨﺖ ﺑﺼﻮﺭ ﻧﻮﻋﻰ ﺍﻓﺮﺍﺩ ﺩﺭ ناسوﺕ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ= 548; ﮐﻪ ﺗﻨﻬﺎ ﺻﻮﺭﺗﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ معرّفی= موقّت اﻟﻬﻰ ﺑﻴﻚ ﺳﺎﻟﻚ ﺍﺳﺖ ﻭ ا&= #1711;ر ﺗﻮﺟّﻪ ﺑﺼﻮﺭﺗﻬﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺷﻬﻮﺩﻯ وسیله الهی خود ﻧکن&#= 1583; ﺍﺭﺯﺵ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﮐﻢ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺗﻮﺟﻪ ﺑﺼﻮﺭﺗﻬﺎﻯ ﻣﺨﻠﻮﻗﺎﺕ ﮐﻨﻴﻢ، ﺗﻮﺟّA= 260;ﻰ ﺑﺘﺠﻠّﻴﺎﺕ ﻧﺨﻮاﻫﻴﻢ ﺩﺍﺷﺖ، ﻣﮕﺮ ب= 589;ورت ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ، ﮐﻪ ﺻﻮﺭﺕ ﺍﻭ ﺻﻮﺭت اﻟﻬﻰ ﺍﺳﺖ ﻭﮐﻠﺎﻡ ﺍﻭ ﮐﻠﺎﻣﻰ ﺍﺳﺖ ﺍﻟﻬﻰ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺑﺨﻄﺎ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ، ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭﺳﺖ است . ﭼﻮ&#= 65253; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺷﻨﺎﺧﺖ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺑﺤﺎﻓﻈﻪ ﺧﻮﺩ ﻣﺘّﮑﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺣﺎﻓﻈﻪ ﺁﻧﻬﺎ ﺗﺼﺪﻳﻖ ﮐﺮﺩ، ﮐﻪ ﻓﻠﺎﻥ ﺻﻮﺭﺕ ﻫﻤﺎﻥ ﮐﺴﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ، ﮐ= 5258; ﺍﻭ ﻣﻴﺸﻨﺎﺳﺪ .= ﭘس ﺍﻭﺭﺍﺷﻨﺎﺧﺘ= 5258; ﺍﺳﺖ . ولی ﻫﻨﻮﺯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ او ﺩﻳﺪ= 5257; ﻧﺸﺪﻩ . ﺣﺘﻰ ﺍﮔﺮ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻈﺮ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻧﻤﺎﻳﻨﺪﺩﻳﺪ= 5165;ﺭﺷﺎﻥ ﻋﺒﺎﺩﺕ نیست . = 5199;ﻳﺮﺍ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻧﻈﺮ ﺁﻧﻬﺎ ﺑﻬﺮ ﻣﺨﻠﻮﻗﻰ ﺟﻤﺎﺩﻯ ﻳﺎ ﻧﺒﺎﺗﻰ ﻳﺎ ﺣﻴﻮﺍﺗﻰ، ﺗﺠ= 5248;ّﻰ ﺍﻟﻬﻰ برای ﺁʌ= 55;ﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑا= 588;د . ﻭﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ کاملان الهی ﺳﻴﺮ ﺁﻓﺎﻗﻰ ﺳﺮﺍﺳﺮ ﻫﺴﺘﻰ&#= 1548; ﺳﻴﺮ ﻋﻘﻠﻰ ﻭ أنفسی ﻣﻴﺘﻮﺍ= ;ﻧﺪ ﺑﺎﺷﺪ . ﻫﻤﻪ ﻫﺴﺘﻰ ﺗﺠﻠّﻰ هر موجودی تجسّم مادی ﻳ&#= 65242; ﺻﻔﺖ ﺧﺪﺍﻭﻧﺪ &= #65259;ﺴﺘﻨﺪ . ولی ﺗﺸﺨﻴﺺ ﺁﻥ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺣﺘﻰ ﻣﻘﺎﻣﺎﺕ ﺗﮑﺎﻣﻠﻰ ﻭ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺭﺍ ﻭﻟﻮ ﺑﻄﻮﺭﮐﻠّﻰ ﺑﺪﺍﻧﻨﺪ . ﻟﺬﺍ ﺷﻨﺎﺧﺖ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﺯ ﺍﻣﻮﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩ ﺩﺭ ﺭؤﻳﺎﻫﺎ، ﻭﺩA= 197; ﺗﺄﻣّﻠﺎﺕ ﻋﻘﻠﻰ ﺧﻮﺩ، ﻧ&#= 65176;ﻴﺠﻪ ﻣﺮﺍﺟﻌﻪ ﺑﺤﺎﻓﻈﻪ ﻧبو= 83;هﺯﻳﺮﺍ ﻧﺘﻴﺠﻪ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ &= #1582;اصّ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎ ﻣﻴﺒﺎﺷﺪ . ولی ﻣﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺭبّ اﻟﻨﻮﻋﻬﺎﻯ ﻣ= 5198;ﺑﻮﻃﻪ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻧ= ﻪ ربّ ﻗﺎﺋﻢ ﻭﻳA= 166; ربّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ . ﺍﻭﻟﻴﺎ ﺩﺭ ﺷﻨﺎﺧﺖ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺻﻔﺎﺗﻰ ﺍﺷﺨﺎص از ﻧﻈA= 198;کردن ﺩﺭ ﺻﻮﺭﺕ ﻭ ﮔﻔﺘﺎﺭ ﻭﺭﻓﺘﺎﺭ ﺁﻧﺎﻥ ﻣﻴﺸﻨﺎﺳﻨﺪ . ﻭ ﺑﺎﮐﻤﻚ ﻫﺮﻟﺤﻈﻪ ﻭﻟﺪﻧّﻰ ﺧﺪﺍ= 5261;ﻧﺪ ﺍﺳﺖ. ﮐﻪ ﭘﻴﺮ ﻣﻌﻠّﻢ ﺍﻟﻬﻰ ﺑﺎ ﺩﻳﺪﻥ ﺻﻮﺭﺕ ﻭﮔﻔﺘﻪ ﻫﺎﻯ ﺳﺎﻟﻚ ﻳﺎ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺭ ﻣﻴﻴﺎﺑﺪ، ﭼﻪ ﺍﺳﺘﻌﺪﺍﺩﻯ ﺩﺍﺭﺩ، ﻭﻳﺎ ﭼﻘﺪﺭ با ﺻﺪﺍ= 5239;ﺖ ﻭ ﻋﺸﻖ ﻭ ﺗﻮﺍﻥ= ﺳﻠﻮﻙ ﺍﻟﻬﻰ است . ﻭﻟ&#= 65196;ﺍ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐ&#= 65258; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ه&#= 1585; کسﺍﺯ ﻳﻚ ﻣﻮﺿﻮﻉ ﺑﭽﻨﺪﻳﻦ ﺷﮑﻠﻰ ﻣﻴﮕﻮﻳﺪ.ﺯﻳﺮ&#= 65165; ﻣﻨﺎﺳﺐ شنوند= ;ه ﻣﻴﮕﻮﻳﻨﺪ . ﮔﺮ= ﭼﻪ ﺍﻳﻦ ﮐﺎﺭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎ ﺭﺍ ﺗﻘﻴّﻪ ﻣﻴﮕﻮﻳﻨﺪ . ﮔﻮ= ﺋﻰ ﺍﺯ ﺗﺮس ﺁﺧﻮﻧ&#= 65194;ﻫﺎﻯ ﻗﺸﺮﻯ، ﭼﻨﻴﻦ ﻣﺘﻔﺎﻭﺕ ﻣﻴﮕﻮﻳﻨﺪ ﻭﺍﻟّﺎ ﺍﮔﺮ ﺗﺮﺳﻰ ﺑﺎﺷﺪ، &#= 65165;ﻣﮑﺎﻥ ﺳﮑﻮﺕ ﻫﺴﺖ . ﻭﻣ= ;ﻴﺘﻮﺍﻥ ﮔﻔﺖ، ﮐﻪ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩ ﻭﻏﻴﺮ ﻣﺸﻬﻮﺩ ﺍﻭﻟﻴﺎ، ﻧﻘﺶ ﺣﺎﻓﻈﻪ سالک ʋ= 97;ﺍ ﺍﻳﻔﺎ ﻣﻴﮑﻨﺪ .= ﮔﺮﭼﻪ ﭘس ﺍﺯ ﺍﻟﻬﺎﻡ ﻧﺨﺴﺘﻴﻦ معرفی پیر کامل ﺣﺎﻓﻈﻪ ž= 7;الک از ولیّ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﮑﻤﻚ ﻣﻴﺂﻳﺪ . ﻏﻴﺮ ﺍﻭﻟﻴﺎ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﺟﺰﺋﻰ ﺁﻟﻮﺩﻩ ﻣﺮﺍﺟﻌﻪ ﺑﺤﺎﻓﻈﻪ ﻣﻴﮑﻨﻨﺪ . ولی ﺍﻭﻟﻴﺎ ﺑﺎ ﺭﻭﺍﻧﻰ ﭘﺎﻙ، &#= 65165;ﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭﻣﻴﻴﺎﺑﻨﺪ . = ﻭﺁﻧﮕﺎﻩ ﻫﺮﻃﻮﺭ ﺑﺨﻮﺍﻫﻨﺪ، ﺗ= 5256;ﺰﻳﻞ ﻣﺎﺩﻯ ﻣﻔﻬﻮﻡ ﺩﻳﮕﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﺣﺘﻰ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﭼﻮﻥ ﻧ&#= 65262;ﺭ ﻗﺎﺋﻢ ﻭﻣﺮﺍﺗﺐ ﻗﺒﻠﻰ ﻭ ﻣﺮﺍﺗﺐ ﺑﻌﺪﻯ&#= 1548; ﻫﻴﭻ ﮐﺪﺍﻡ ﺗﺠﻠّﻰ ﻣﻄﻠﻖ= 575;لهی ﻧﻴﺴﺘﻨﺪ . ﻭﺗﻨ= ﻬﺎ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻧﻮع &#= 65169;ﺸﺮی ﺩﺭ ﺣﺪّ ﻋﻘﻞ ﺍﻟﻬﻰ ﺁﻧﻬﺎ، &#= 65165;ﻳﻦ ﺗﺠﻠﻴﺎﺕ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻣﺮﺑﻮﻃﻪ ﺭﺍﺩﺍﺭﻧﺪ . ﻭﻟ= ﺬﺍ ﺍﻭﻟﻴﺎ ﺧﻮﺩ ﺍﺣﺴﺎس ﺍﻳﻦ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐ&#= 65258; ﻧﻴﺎﺯﻣﻨﺪ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻫﺴﺘﻨﺪ . ﻭﺑﻘﻮ= ﻟﻰ ﺗﺎﺯﻩ ﻣﻰ ﻓﻬﻤﻨﺪ، ﮐﻪ ﭼﻴﺰﻯ ﻧﻤﻰ ﻓﻬﻤﻨﺪ . ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻘﻠﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻥ برﺳﺎﻧ= 06;د ﻭ ﭘس ﺍﺯ ﻣﺮگ ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺑﺠﻬﺎﻥ بدان میرسند . ﻭﻣﻄ᥼= 8;ﻖ ﺑﻴﻨﻰ ﺩﺭﻫﻴﭻ ﻣﻮﺟﻮﺩی و ﺪﺭ= 5259;ﺮﻧﻮﻋﻰ که ﺒﺎﺷﺪ ﻣﻤﮑ= 606; ﻨﻴﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺻﻮﻟﺎ ﭼﺮﺍ ﺍﺯﻣﺴﺄﻟﻪ ﺷﻨﺎﺧﺖ ﺗﺠﻠّﻰ ﺧﺪﺍ، = 5193;ﺭ ﺻﻮﺭﺕ ﻭﻇﺎﻫﺮ ﺩﻳﮕﺮﺍن ﺒﮕﻮﺋﻴﻢ، ﻭﺁ= 5255;ﺮﺍ ﺳﻴﺮ ﺁﻓﺎﻗﻰ ﺑﺨﻮﺍﻧﻴﻢ، ﮐ= 5258; ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﻴﮕﻮﻳﺪ . ﻣﮕﺮ ﺧﻮﺩ ﻣﺎ ﻳﻚ ﺻﻮﺭﺕ ﻭ ﺗﺠﻠّﻰ ﺍﺯﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺧﻮﺩ ﻭﻣﺎﻫ&= #65268;ّﺖ ﺍﺯﻟﻰ ﺃﺑﺪﻯ ﻧﺪﺍﺭﻳﻢ ؟ ول= 40; ﺑﺎﻋﻘﻞ ﺍﻳﺪﺁﻝ ﺟﻮﺋﻰ ﺧﻮﺩ ﺩﺭ ﻣﻴﻴﺎﺑﻴﻢ، ﭼ= 5256;ﻴﻦ ﺗﺠﻠّﻰ ﺻﻔﺎﻧﻰ ﻭ ﻧﻮﻋﻰ ﻭﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻳﻢ . ولی ﻗﺪﺭ مقام اله= ی روح ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ . ﺑ= ﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﻣﺎ ﻭﺍﻗﻌﻰ هستیم ، ولی ﻭﺍﻗﻌﻴّﺖ ﺑﻬﺘﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻳﻢ ﻭﺑﺎ&#= 65267;ﺪ ﺑﺎﻳﺪﺁﻝ ﻣﻴﺴ&#= 1617;ﺮ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ب&#= 1575;لقوّه خویش ﺑﺮﺳﻴﻢ . = 5251;ﺎ ﺑﺮﺍﻯ ﺍﻳﻦ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻭﻇﺎﻫﺮ ﻧﺸﺪه اﻳﻢ، ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﮐﻪ ﻫﺴﺘﻴﻢ ﺑﺎﺷﻴﻢ . ﻭ ﻳﺎ ﺑﺨﻮﺍﻫﻴﻢ ﺩﺭ ﺣﺪّ ﻋﺮﻑ ﺟﺎﺭﻯ ﻭﻧﻮﺭﻣﺎﻝ ﺑﺎ&#= 65239;ﻰ ﺑمانیم . ﺑﺎﻳʋ= 94; ﺩﺭ ﻣﺴﺎﺑﻘﻪ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺑﺎ ﻋﻘﻞ ﻭ ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﺑﻴﺸﺘﺮ، ﺳﺒﻘ= 5174; ﺑﻴﺸﺘﺮ ﺑﻴﺎﺑﻴﻢ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﮕﻮﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎﺑﻴﻢ، &#= 65261;ﺍﻟّﺎ پس ﺍﺯ ﻣﺮﮒ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳ&= #65166;ﻝ را ﺗﮑﺮﺍﺭ ﺩﺍﺭﻳﻢ . ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ ﺑﺮﺳﻴﻢ . ﺩﺭ ﺍﺯﻝ ﺩﺭ ﻋﻠﻢ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻣﻘﺮﺭ ﺃﺯﻟﻰ ﺷﺪﻩ ﺍﺳﺖ . ﺁﻧﮑﻪ ﻧﺪﺍﻧﺪ، ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﺳﺖ، ﺑﺎﻳﻦ ﻋﻠّﺖ ﺍﺳﺖ، ﮐ= 5258; ﺟﻬﻠﺶ ﻋﻠّﺖ ع= 614;دَم ﺷﺎﻳﺴﺘﮕﻰ مق= 75;م بشری کنونی ﺍ&#= 65261; ﺍﺳﺖ . ﻭ ﻳﺎﺑﺎﻟﻌﮑس ﺷ= 5166;ﻳﺴﺘﮕﻰ ﺍﻭ، ﻋﻠﺖ ﺟﻬﻠ&#= 65206; ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﺘﻮﺟّﻪ ﻧﻴﺴﺖ . که ﺍﮐﻨ&= #65262;ﻥ ﮐﻴﺴﺖ، ﻭ ﺑﻌﺪﺍ ﭼﻪ ﺑﺎﻳﺪ ﺑﺸﻮﺩ، &#= 65261;اگر متوجّه نشود = 4380;ﻪ ﺧﻮﺍﻫﺪ ﺷﺪ؟ ﻭﻟﺬﺍ ﻓﻬﻢ کا= 601;ی اکنون را ﻧﺪﺍ= ﺭﺩ پس ﺷﺎﻳﺴﺘﮕﻰ ﻓﻬﻢ ﺑﺮﺗﺮﻯ ﺭﺍ ﻧﻴﺰ ﻧﺪﺍﺭﺩ، ﺗﺎ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮ ﻭ ﺑﺮﺗﺮ ﻧﻴﺰ، ﺑ&#= 65198;ﺍﻯ ﻓﻬﻢ ﺑﺮﺗﺮﻯ ﺑﺂﻧﻬﺎ ﮐﻤﻚ ﻧﻤﺎﻳﺪ . ﺍﺭﻭﺍ= ﺡ ﻣﺪﺑّﺮ ﺑﻴﺸﺘﺮ ﺍﺯ ﺧﻮﺩﻣﺎﻥ ﻣﺸﺘﺎﻕ ﻫﺴﺘﻨ&#= 65194;، ﮐﻪ ﻣﻮﺟﻮﺩ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺧﻮﺩﺭﺍ، ﻫﺮﭼ= 5258; ﺯﻭﺩﺗﺮ ﻭ ﺑﺮﺗﺮ، ﺍﻣﻮﺭ ﺭﺍ ﺑﻔﻬﻤﺎﻧﻨﺪ . ﺍ= ﻳﻦ ﺍﺯ ﻋﺪم ﺸﺎﻳﺴﺘﮕﻰ ﻋﻘﻠﻰ ﻣﺎ ﺍﺳﺖ&= #1548; ﮐﻪ ﺑﺎﻋث ﻣﺤﺮ&#= 65261;ﻣﻴّﺖ ﺍﺯ ﻓﻬﻤیدن بهتر ﺑﻮﺳﻴﻠ᥽= 8; ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮ ﻣﻴﮕﺮﺩﺩ . ﺍﻣﺎ ﺍﮔﺮ ﮐﺴﻰ ﺑﺎ ﺳﻄﺢ ﻋﻘﻞ ﻓﻌﻠﻰ ﺧﻮﺩ ﻭ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ بیش= 8;ر ﺭﻭﺍﻥ ﺑﺎﺷﺪ، و ﺑﺘﻌﺒﻴﺮ ﺧﻮﺩﻣﺎﻧﻰ ﺗﺮ&#= 1548; ﺍﮔﺮ ﺍﺭﺯﺵ ﻭﺍﺣﺘﺮﺍﻣﻰ، = 4400;ﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﺎﺋﻞ ﺑﺎﺷﺪ، &#= 65193;ﺳت ﺒﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺰﻧﺪ، ﺗﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ&#= 64400;ﺴﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ، &#= 65261; ﺑﺎ ﮐﻤﻚ ﻣﻌﻠﻤﺎﻥ ﻭﺍﺻﻞ ﺩﺭ ﺯﻣﺎﻥ ﺧﻮﺩ ﻋﻤﻞ ﮐﻨﻨﺪ . آن&= #1711;اه ﺍﺭﺯﺵ بالقوّ= ه ﺧﻮﺩ ﺭﺍ ﺍﺭﺯﺷﻰ ﺑﺮﺗﺮ ﻭ ﺑﺎﻟﻔﻌﻞ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺍ= ﻟّﺎ ﺩﺭﻙ ﻣﻄﺎﻟﺐ ﺟﺪﻳﺪ ﺗﺮ ﻧﺪﺍﺭﺩ . ﺣﺘﻰ ﺍﮔﺮ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻢ ﺭﺍ ﺑﺨﻮﺍﻧﺪ . ﻭ ﻧﻴﺰ ﺣﺼﻮﻝ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺗﺮ، ﺑﺎﻳﺪ ﮐﺴﺐ ﻧﻤﺎﻳﺪ . ﻭ= ;ﺍﮔﺮ ﺑﺴﻠﻮﻙ ﭘﺮﺩﺍﺧﺖ، ﺑﺸ= 5260;ﻮﺩ ﻭ ﻧﺠﺎﺕ ﻭ ﻋﻘﻞ= کُلّ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﻣﻴﺮﺳﺪ، ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﺄﻟﻮﻫﺎﺕ ﻭ ﻣﺨﻠﻮﻗﺎﺕ ﺍﻟ&#= 65260;ﻰ ﻣﺘﺠﻠّﻰ ﺩﺭ ﺩﻧﻴﺎ ﺭﺍ ﺩﺭﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. ﺁﻧﮕﺎﻩ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺭﻭ&#= 65169;ﺮﻭ ﻧﻤﻰ ﺑﻴﻨﺪ، ﺑ&#= 65248;ﮑﻪ ﺁﻧﻬﺎ ﺭﺍ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ، ﻭﺁ= 5255;ﻬﺎ ﺭﺍ ﺣﻘﻴﺮ ﻧﻤﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻤﺮﺩ ﻭﻟﮕﺪ ﻣﺎﻝ ﻧﻤﻰ ﮐﻨﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﮐﺸﺘﺎﺭ ﻧﻤﺎﻳﺪ . ﭼﻮﻥ ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺭﻭﺑﺮﻭ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻫﺮﻳﻚ درﺣﺎﻝ ﻋﺒﺎﺩﺕ ﻭ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﮐ= ;ﻪ ﻧﻪ ﻓﻘﻂ ﻣﺰﺍﺣﻢ ﺁﻧﻬﺎ ﻧﻤﻴﺸﻮﺩ، ﮐﻪ ﺑﺂﻧﻬﺎ ﮐﻤﻚ ﻣﻴﻨﻤﺎﻳﺪ . ﺣﺘ= ﻰ ﺑﺮﺍﻯ ﺣﻴﻮﺍﻧﺎﺕ ﻣﻮﺫﻯ، ﺁﻧﻬﺎ ﻗﺒﻞ ﺍﺯ ﮐﺸﺘﻦ&= #1548; ﻓﮑﺮﻯ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺣﺘﻰ هر ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻣﻴﻴﺎﺑﺪ، ﮐﻪ ﺯﺑﺎﻥ ﺣﺎﻝ ﺍﻳﻦ ﺍﻧﺴﺎﻧﻬﺎ ﻭﺣﻴﻮﺍﻧﺎت ﻮ ﮔﻴﺎﻫﺎﻥ ﺍﺯ ﻣﺎ چه ﺘﻮﻗﻊ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻰ ﻭﻣﻨﻄﻘﻰ ﺯﻳﺎﺩﻯ ﺩﺍﺭﻧ&#= 65194; . ﮐﻪ ﺑﺠﺎﻯ ﻟﮕﺪ ﻣﺎﻝ ﻧﻤﻮﺩﻥ،= 705;مک و ﻳﺎﺭﻯ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﺧﻮﺩ ﺍﺯﻣﺎ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﻧﺪ . ﺗﺎﻫﺮ= ﭼﻪ ﺯﻭﺩﺗﺮ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ، ﻭﺭ= 5165;ﻩ ﻓﻬﻢ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﺎﺷﻨﺪ، ﺑﺘﺰ= 4400;ﻴﻪ ﻧﻔس ﻭ ﮐﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﺷ&= #65166;ﻳﺴﺘﮕﻰ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ &= #65235;ﻬﻤﻴﺪﻥ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻫ= ;ﻤﻴﻦ گونه ﺍﺑﺮﺍﻫ᥾= 8;ﻢ ﺧﻠﻴﻞ ﺑﻮﺩ، ﮐ&#= 65258; ﺍﺯ ﺟﻬﻞ ﺧﻮﺩ ﺑﺨﺪﺍ، ﺑﺨﺪﺍ= 5261;ﻧﺪ ﭘﻨﺎﻩ ﻣﻴﺒﺮﺩ .= ﻭﻫﺪﺍﻳﺖ ﻣﻴﺠﻮﻳﺪ ﻭ ﻣﻴﮕﻮﻳﺪ، ﺃﻋ= 5262;ذ ﺑﺎﻟﻠﻪ، ﺃﻥ ﺍﮐﻮﻥ ﻣﻦ ﺍﻟﺠﺎﻫﻠﻴﻦ، = 5261; ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺍﺯ ﻣﺤﺠﻮﺑﻴﻦ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﻓﺮﻕ ﺳﺎﻟﻚ ﻭ ﻏﻴﺮﺳﺎﻟﻚ ﺩﺭ ﻫﻤﻴن اﺳﺖ، ﮐA= 258; ﻣﻴﺪﺍﻧﺪ ﻣﺤﺠﻮﺏ ﺍﺳﺖ . ﻭ ﺩﻧﺒﺎﻝ ﺁﻣﺎﺩ&#= 65257; ﻧﻤﻮﺩﻥ ﻧﻔس ﻭ&#= 65197;ﻭﺍﻥ ﺧﻮﺩ، ﺑﺎ ﺗﺰﮐﻴﻪ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺧﺪﺍ، ﻭ ﺣﻘﻴﻘﺖ ﻳﺎ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻭﺟﻮﺩﻯ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻣﻘﺎ&= #1605;ی اﺳﺖ . ولی ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﻤﻰ ﺩﺍﻧﺪ، ﮐﻪ ﻣﺤﺠﻮﺏ ﻭ ﺟﺎﻫﻞ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﺳﺖ . ﻭ ﺍﻋﺘﺮﺍﺿﻰ ﻫﻢ ﺑﻮﺿﻊ ﻭ ﻣﻘﺎﻡ ﺣﻘﻴﺮ ﺭﻭﺍﻥ ﻓﻌﻠﻰ ﺧﻮﺩ ﻧﺪﺍﺭﺩ . ﻭﻣﺘﮑ= ﺒّﺮﺍﻧﻪ ﻣﻐﺮﻭﺭ ﺑﺠﻬﻞ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﻫﻤﺎﻥ ﺩﺍﻧﺴﺘﻪ ﻫﺎﻯ ﻣﺤﺪﻭﺩ، ﺩﺭ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺧﻮیش ﺍﺳﺖ . ﻭ ﺁﻧﺮﺍ نیزدیگ= ر افراد ﺟﺎﻣﻌﻪ= ; و ﻳﺎ ﻣﺮﺩﮔﺎﻥ ﮔﺬﺷﺘﻪ، ﺑﺂﻧ= 5260;ﺎ ﺗﻌﻠﻴﻢ ﻣﻨﺤﺮﻓﺎﻧﻪ ﻳﺎ ﻧﺎﻗﺺ، ﺗﻌ&#= 65248;ﻴﻢ ﻭﺗﺤﻤﻴﻞ ﮐﺮﺩه اﻧﺪ . ﭘﻨ&= #65166;ﻩ ﺍﺑﺮﺍﻫﻴﻢ ﺑﺨﺪﺍ، یعنی ع= ;َدَم ﻓﻬﻢ ﻭ ﺭﻓﻊ ﺟﻬﻞ ﻓﻌﻠﻰ ﺍﺳﺖ . ﻭ ﺍﻳﻨﻬﻢ ﺩﺳﺖ ﻣﺎ ﻧﻴﺴﺖ&= #1548; ﺑﻠﮑﻪ ﺩﺳﺖ ﺧﺪﺍﻭﻧﺪ، ﻭﻣ= 5198;ﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻣﺎ ﺍﺳﺖ . ﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﻣﻴﻔﻬﻤﻨﺪ ﮐﻪ ﺑﻔﻬﻤﻴﻢ، ﻳﺎ= 5175;ﺄثیر ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ بنم= 75;یند . ﮔﺮﭼﻪ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﻣﻮﺟﻮﺩﻳّﺖ م= 83;بّران الهی ﺧﺒﺮ ﻧﺪﺍﺭﻳﻢ ولی = 70;نها زا ﻋﻮﺍﻣﻞ ﺍﺟﺮﺍﺋﻰ ﺧﺪﺍ ﻣﻴﺪﺍﻧﻴﻢ . ﮐﻪ ﭼﻨﺎﻥ ﺗﺄثیرﺍﺕ ﮐﻤﺎﻟﻰ ﻣﻴﺪﻫﻨﺪ، ﺗﺎ ﺑﻔﻬﻤﻴﻢ ﻭ ﺍﺯ ﻣﺎ ﺗﻨﻬﺎ ﺗﺴﻠﻴﻢ ﺩﺭﻣﺴﻴﺮ ﻃﺒﻴ&#= 65228;ﺖ ﻭﺗﺰﮐﻴﻪ ﻫﺮچ= 607; ﺑﻴﺸﺘﺮ ﻧﻔس ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ، = 4400;ﻪ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﮕﻴﺮﺩ . ﻭ ﺍﮔﺮ ﻓﻬﻢ ﻣﺎ ﺩﺳﺖ ﺧﺪﺍ ﺑﺎﺷﺪ ﭼﺮﺍ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﺣﻘﻴﺮ ﺗﺮ، ﻭ ﻓﻬﻤﻴﺪﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﻭﻭﺟﻮﺩ ﻣﺎ ﺩﺳﺖ ﺧﺪﺍ ﻧﺒﺎ&= #65207;ﺪ ؟ ﻭ ﺍﮔﺮ ﺑﺎﻟﻌﮑس ﻣﻌﺘ= 5240;ﺪﻳﻢ، ﮐﻪ ﻫﻤﻪ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ ﻣﺎ ﺩﺳﺖ ﺧﺪﺍ ﺑﺎﺷﺪ، ﭼﺮﺍ ﺍﻳﻦ ﻓﻬﻤﻴﺪﻥ ﻫﺎﻯ ﺑﺮﺗﺮ ﺩﺳﺖ ﺧﺪﺍ، ﺑﺮ&#= 65165;ﻯ ﺁﻳﻨﺪﻩ ﻫﺎی م= 575; ﻧﺒﺎﺷﺪ؟ ﺗﻨﻬﺎ ﮐﺎﻓﻰ ﺍﺴﺖ ﺑﺪﺍﻧﻴﻢ&#= 1548; ﻭﻇﻴفه ﻤﺎ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﭼﻴﺴﺖ ؟ ﻭ ﭼﺮﺍ ﻧﮕﻮﺋﻴﻢ، ﮐﻪ ﺟﺰ ﺧﺪﺍ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺴﺖ؟ ﻭ اینکه ﺁﻧﭽﻪ ﻫﺴﺖ ﺗﺠﻠّﻴﺎﺕ ﺍﻭ= 548; ﻭﺧﻮﺩﻣﺎﻥ ﻧﻴﺰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻴﻢ . ﻭﺧﺒﺮﻯ ﻧﺪﺍﺭﻳﻢ ﮐﻪ ﺑﺎﻳﺪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺗﺠﻠّﻰ ﺑﺮﺗﺮ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻴ&= #65250; . ﺍﻳﻦ ﻗﺪﺭ ﺍﻳﻦ ﻣﻄﻠﺐ ﺑﺪﻳﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺷﺎﻳﺪ ﺗﻨﻬﺎ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺁﻧﺮﺍ ﻧﭙﺬﻳﺮﻧﺪ . ول&#= 1740; ﺍﻧﺴﺎﻥ ﺑﺎ ﺍﺭﺯﺵ ﻭ ﺷﺎﻳﺴﺘﻪ و با = 5227;ﻘﻞ ﺟﺰﺋﻰ ﺧﻮﺩ، ﺍ&#= 64404;ﺮ ﻣﺴﻤﻮﻡ ﺑﺂﻟﻮﺩﮔﻴﻬﺎ= 5263; ﺩﻧﻴﻮﻯ ﻧﺒﺎﺷﺪ، ﻭ ﻳﺎ &= #1575;گر ﺯﻭﺩﺗﺮ ﭼﺎﺭﻩ ﺍﻧﺪﻳﺸﻰ ﮐﻨﺪ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﻟﺰﻭﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ ﺑﻔﻬ&= #65252;ﺪ . ﻭ ﺍﻟّﺎ پس ﺍﺯ ﻣﺮﮒ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺑﻠﮑﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ ﻣﺴﺨﻬﺎﻯ ﻣﮑﺮﺭ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;، ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥ، ﻭ ( و کامل تر ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺕ) ﻣﻮﺭﺩ ﻧﻈﺮﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﺪ ﺩﺍﺩ، &#= 64400;ﻪ ﺣﺘﻰ ﺭﻭﺡ ﻳﻚ ﺃﺗم اﺯ ﺍﻳﻦ و= 592;یفه ﺗﮑﺎﻣل أزلی أبدی ﺭﻫﺎﺋﻰ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻃﻠﺴﻤﻬﺎﻯ ﻧﻮﻋﻰ ﻣﺎ ﺭﺍ ﺭﻫﺎ ﻧﻤﻴﮑﻨﺪ .= ﻭ ﺍﻳﻨﮑﻪ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺭﺍ ﺁﺩﻡ ﻣﻴﺪﺍﻧﺪ ﭼﺮﺍ ﺑﺂﺩﻣﻴّﺖ ﺑﺮﺗﺮ ﻧﺮﺳﺪ ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ &= #1606;یاﺑﺪ . ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍ در خود ʋ= 69;ﺪﺳﺖ ﺁﻭﺭﺩ ؟ ﻭﺧﺪﺍ&#= 65261;ﻧﺪ ﺭﺣﻤﺘﻬﺎ ﻭ ﻗﺒﻠﺎ ﻧﻌﻤﺘﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﺁﻣﺎﺩﻩ ﻧﻤﻮﺩﻩ ﺍﺳﺖ . ﺣ= ;ﺘﻰ ﻭﻗﺘﻰ ﺑﻘﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻣﻴﺒﺮﺩ&#= 1548; ﺧﻮﺩ ﻓﺮﺻت ﺘﺎﺯه ای ﺒﺮﺍA= 263; ﺟﺒﺮﺍﻥ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺍﺳﺖ . ﻭ ﻫﻤﮕﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺭﺍ ﺩﺍﺭﺩ، ﺗﺎ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩﺭﺍ ﺑﺎﻟﻔﻌﻞ ﮐﻨﺪ و بشریّت خود را از گونه فوق بشری بکن= 583; ؟ ﻭﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﻫﻤﻴﺸﻪ ﺗﺬﮐّﺮ ﺍﻳﻦ ﻓﻄﺮﺕ ﺗﮑﺎﻣﻞ ﺭﺍ ﺑﻬﺮ ﺷﮑﻠﻰ ﻣﺪﺍﻡ ﻣﻴﺪﻫﺪ .= ﺩﺭ ﮐﺎﺑﻮﺳﻬﺎﻯ ﺭؤﻳﺎﺋﻰ، ﻳﺎ ﺑﻠﺎﻳﺎﻯ ﺧﻮﺩ &= #65261;ﺩﻳﮕﺮﺍﻥ، ﻭ ﻫﺮ ﭘﺪﻳﺪﻩ ﻭ ﺭﺧﺪﺍﺩﻯﻣﺘﺬ= 4400;ّﺭ ﺍﻳﻦ ﺍﻣﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﭼﻮ= ﻥ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ، پس ﺍA= 199; ﮐﻤﺎﻝ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ، &#= 65211;ﻮﺭﺗﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ ﺣﺘﻰ ﺻﻮﺭﺕ ﻭﺳﻴﺮﺕ ﻭﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ولی ﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ . ﺯﻳﺮﺍ ﺍﻳﻨﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺯﻧﺪﻩ ﻭ ﺍﻣﺎﻣﺎﻥ اُم¡= 7;ی ﻭ ﺍﻭﺻﻴﺎﻯ ﻣﻮﺭﺩ ﺗﻮﺻﻴﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﮑﺎﻥ ﻃﺎ&#= 65247;ﺐ ﻧﺠﺎت هستند، = ﻭﺩﺍﺭﺍﻯ ﺗﻔﻮﻳﺾ ﻭﺍﺧﺘﻴﺎﺭﺍﺕ ﺍﻟﻬﻰ میباشن= د ، ﮐﻪ ﻫﺮﮔﻮﻧﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺩﺭ ﺭﻭﺡ ﻭﻓﮑﺮ ﺩﻳﮕﺮﺍﻥ ﺗﺄث= 740;ر ﺑﮕﺬﺍﺭﻧﺪ . ﻭ ﺩﺍﺭﺍﻯ ﺷﺎﻧس &#= 1581;قّ ﭘﺬﻳﺮﺵ ﺳﺎﻟﮑﺎﻥ، ﻭ ﺻﺎﺣﺐ حقّ ﺷﻔﺎﻋﺖ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺧﻮﺩ، ﮐﻪ شَفŸ= 3; ﻭﻫﻤﺴﻔﺮ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ولی ﺗﻨﻬﺎ ﺍﻳﻦ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺷﻴﻄﺎﻧﻰ ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﻧﻮﻋﻰ ما ﺍﺳ= 5174;، ﮐﻪ ﻃﺎﻟﺐ ﻟﺬﺕ ﺟﻮﺋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﮐﺮ= ﺍﻣﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ، ﺑﺠﺎ= 5263; ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه، ﻣﻴﺴﻮﺯﺍﻧﺪ . ﻭ= ﻣﺎﻧﻊ ﺍﺯ ﺍﻳﻦ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺑﺎ ﺗﻤﺎﻡ (ﺣﺠّ&= #65174; ﻫﺎی الهی) چنان الهی تر &#= 65169;ﺸﻮﺩ، ﻭ ﺑﺠﺎﻯ ﺍﻃﺎﻋﺖ ﺍﺯ ول= 740;ّ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻰ ﻧﺴﺒﺘﺎ ﮐﻮﺗﺎﻩ، ﻭ ﻧﺠﺎﺕ ﺍﺯ ﺟﻬﻨﻤﻬﺎﻯ ﺟﻬﺎﻥ ﮔﺮﻓﺘﺎﺭ ﻗﻬﻘﺮﺍﻫﺎ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻣﻄﻴﻊ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭﻳﺎ ﻧﻔس ﺁﻟﻮﺩﻩ ﺁﺧﻮﻧﺪ ﻣﺬﻫﺒﻰ ﻭﺑﻬﺮناﻣﻰ ﮐA= 258; ﺑﺎﺷﺪ ﻣﻴﮕﺮﺩ&#= 65193; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺍﮔﺮ ﺭﻭﺯﻯ ﺑﺰﺑﺎﻥ ﺣﺎﻝ ﺑﺨﻮﺍﻫﻨﺪ، ﻧ= 5204;ﺒﺖ ﺑﻌﮑس ﺍﻟﻌﻤﻞ ﺧﺪﺍﻭﻧﺪ، ﻧﺘ= 5268;ﺠﻪ ﺍﻋﻤﺎﻝ ﻣﻌﺘﺮﺽ ﺑﺎﺷﻨﺪ، ﮐﻪ ﭼﺮﺍ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﺟﻬﻨﻤﻰ ﺷﺪه ا= 5255;ﺪ؟ﻭﻳﺎ ﭼﺮﺍ ﺍﺯ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺍﻭﻟﻴﺎ ﺑﻮﻯ ﻧﺪﺍﺩﻩ؟ﺑﺰﺑA= 166;ﻥ ﺣﺎﻝ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﺎﺳﺦ ﺧﻮﺍﻫن= 583; ﺷﻨﻴﺪ، ﮐﻪ ﺣﺠّﺖ ﻭ ﺭﺣﻤﺖ ﻗﺒﻠﺎ ﺑﺮ ﺗﻮ ﺗﻤﺎﻡ ﺷﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ، ﻭ ﻓﺮﺻﺘﻬﺎ ﺩﺍﺩﻩ ﺷﺪﻩ ﺑﻮﺩ . ﻭﺍﻳﻨﻚ ﺑﺎﺯ ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻓﺮﺻت ﻤﺠﺪﺩ ﺩﺍﺭید، ﺗﺎ ﺟﺒﺮﺍن کنید ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﺋﻴﺪ . ﺭﺣ= ﻤﺘﻬﺎ ﻭ ﻧﻌﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺍﻣﮑﺎﻧﺎﺕ ﺣﻴﺎﺗﻰ ﺑﺎﻟﻔﻌﻞ، ﻭ ﻧﻴﺰ ﺗﺬﮐّﺮﺍﺕ ﻣﺪﺍﻭﻡ ﻭﻳﺎ م&#= 1593;رّفی ﮐﺮﺩﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺂﻧﻬﺎ&#= 1548; ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ (ﻓﻴﮑﺸﻒ ﻟﻬﻢ ﻋﻦ ﺳﺎﻕ)، ﻣثل ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻕ ﭘﺎﻯ ﭘﻮﺷﻴﺪﻩ ﺁﻧﻬﺎ ﻋﺮﻳﺎﻥ ﮔﺮﺩﺩ ﮐﻪ ﺑﺪﺍ&= #65255;ﺪ ﺑﺪﺳﺖ ﺧﻮﺩ ﭼﻪ ﮐﺮﺩﻩ ﻭﺑﺎﻳﺪ ﺑﺎ ﭘﺎﻯ ﺧﻮﺩ ﺑﮑﺠﺎ ﺑﺮﻭﻧﺪ&#= 1548; ﻭﻣﺤﻞ سوﻕ ﺩﺍﺩﻥ ﺁﻧﻬﺎ ﮐﺠﺎ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﺎﺭﻫﺎﻯ ﻧﻴﻚ ﺍﻓﺮﺍﺩ ﺧﺪﺍﺋﻰ ﺑﻮﺩﻩ ﻭ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ= ، ﻭ ﮐﺎﺭﻫﺎﻯ ﺑﺪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩﻩ، ﻭ ﻣﺴﺌﻮﻟﻴّﺖ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﺍﻧﺴﺎﻥ ﺍﻋﻤﺎﻝ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﺯﺷﺖ ﺧﻮﺩﺭﺍ ﺑ&= #65166; ﻗﺪﺭﺗﻬﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺑﻮﻯ ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65194; . ﺍﻳﻨﺎﻥ ﺧﻮﺩ ﻧﻤﻰ ﺧﻮﺍﺳته اﻧﺪ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺗﻐﻴﻴﺮﻯ مثب= 8;ﻭﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻭﺟﻮﺩ ﺫﺍت&#= 1740; ﻭﺭﻭﺣﻰ ﺁﻧﺎﻥ ﻭﺍﺭﺩ ﻧﻤﺎﻳﺪ .= ولی ﺳﺎﻟﮑﺎﻥ ﻭ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺗﺴﻠﻴﻢ ﺑﻪ ﺍﺭﺍﺩﻩ ﺍﻟﻬﻰ&#= 1548; ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﻧﺠﺎﺕ ﻭﮐﻤﺎﻝ ﻣﻰﭘﺮﺩﺍﺯﻧﺪ . = ﻭﺑﺎﺍﻳﻦ ﺗﻐﻴﻴﺮ مثبتᥴ= 5;ﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﺎﺩﺍﺵ ﺷﻬﻮﺩﻯ ﻭ ﮐﻤﺎﻝ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻣﻴﻴﺎﺑﻨﺪ . ﻃﺒ= ﻴﻌﺘﺎ ﺍﮔﺮ ﺍﻳﻨﻬﺎ ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﺎﻳﺴ&= #65176;ﮕﻰ ﻟﺎﺯﻡ ﺑﺘﮑﺎﻣﻞ ﻧﺮﺳﻴﺪﻧﺪ، ﻳ= 5166; ﺑﺎﻳﺪ ﺗﺎ ﺍﺑﺪ ﻣﺤﺮﻭﻡ ﺷﻮﻧﺪ&#= 1548; ﻭ ﻳﺎ ﺑﺎﺯ ﺍﺯ ﺭﺣﻤﺖ ﺩﻳﮕﺮ ﺍﻟﻬﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﮔﺮﺩﻧﺪ . ﮐﻪ ﺑﺼﻮﺭﺕ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﻮﻟﺪﺍﺕ ﻗﻬﻘﺮﺍﺋﻰ ﺁﻳﻨﺪﻩ ﺑﺪﻧﻴﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯ ﮔﺮﺩﻧﺪ ﻭﺍﺯ ﻧﻮ ﮐﺮﺍﻣﺎﺕ ﺭﻭﺣﻰ ﻭﺗﮑﺎﻣﻞ ﻃﺒﻴ&#= 65228;ﻰ ﺑﻴﺎﺑﻨﺪ . ﻭﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ، ﺗﮑﺮﺍ= 5197; ﮐﺎﺭﻫﺎﻯ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﺑﮑﻨﻨﺪ، ﻭﮐﺎ= 5197;ﻯ ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺰ&= #65169;ﺎﻥ ﺧﻮﺵ ﻧﻤﻰ ﭘﺬﻳﺮﺩ، ﺑﺎ ﻓﺸﺎﺭ ﺑﻠﺎﻳﺎ ﻭﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻣﻨﺎﺳﺐ ﺻﻮﺭﺗ&#= 65260;ﺎﻯ ﻧﻮﻋﻰ ﻣﺴﺦ ﺷﺪﻩ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ .= ﻭ ﺍﻳﻦ ﻧﻴﺰ ﻣﻨﻄﻘﻰ ﺍﺳﺖ ﻭﻫﻢ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﻳﻌﻨﻰ ﮐﺎﺭﻣﺎ ﻳﺎ ﮔﺎﺭﻣﻪ ﻭﺟﺮﻡ ﻗﺮﺁﻧﻰ ﺩﺭ ﻣﺤﺮﻭﻣﻴّ= 5174; ﺍﺯ ﺭﺣﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺩﺍﺭﻧﺪ .= ﺍﮔﺮ ﺑﺘﻮﺍﻧﻴﻢ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﻭ ﺳﺮﻧﻮﺷﺖ ﺍﺯﻟﻰ، ﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﻭ ﻫﻤﮕﺎﻥ ﺍﺳﺖ ﺑﻔﻬﻤﻴﻢ، ﮐﻪ ﺑﺎﻳﺪ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ ﻭﺳﺮﻧﻮﺷﺖ ﺍﺯﻟﻰ ﻫﻤﮕﺎﻥ ﺭﺍ، ﮐﻪ ﺁﻧﻬﻢ ﺑﻨﻔﻊ ﺧﻮﺩﻣﺎﻥ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺑﺪﻯ &= #1575;ست ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ . ﭼﻄﻮﺭ ﻣﻤﮑﻦ ﺍﺳﺖ، ﺑ&#= 65166;ﺯ ﺑﻰ ﺣﺮﮐﺖ ﻭﺑﻰ ﺗﺼﻤﻴﻢ ﺟﺎﻯ ﺧﻮﺩﻣﺎﻥ ﺑﻤﺎﻧﻴﻢ، ﻭﻫ= 5252;ﭽﻨﺎﻥ ﻋﮑس ﺍﻟﻌﻤﻠﻬ= 5166;ﺋﻰ ﺍﺯ ﺧﻮﺩ ﻧﺸﺎﻥ ﺑﺪﻫﻴﻢ، ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺣﻴﻮﺍﻧﺎﺕ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﻭﺩﺭ ﺑﺮﺍﺑﺮ ﺣﻘﺎﻳ&#= 65238; ﺩﻧﺪﺍﻥ ﺷﮑﻦ ﻭﮐﻮﻩ ﺷﮑﻦ ﺑﻰ ﺣﺮﮐﺖ ﺑﻤﺎﻧﻨ&#= 65194; . ﺍﻣﺎ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﻣﺎ ﺍﺭﺯﺷﻤﻨﺪ ﺑﺎﺷﻴﻢ ﻭ ﺁﺩﻡ ﻫﺴﺘﻴﻢ ﮐﻪ ﺍﺩﻋﺎ ﻣﻴﮑﻨﻴﻢ، ﭼﺮ= 5165; ﻣﺘﻮﺟّﻪ ﭼﻨﻴﻦ ﺗﺬﮐّﺮﺍﺕ ﺣﻘّﺎﻧﻰ ﻧﻤﻰ ﺷﻮﻳﻢ؟ ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﺣﻘﻴﻘﺖ ﺩﺭ ﻫﺴﺘﻰ، ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﻣﺎ، ﻫﻤ&#= 65268;ﻦ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﻤﭽﻨﺎﻥ ﺑﺨﻮﺍﺏ ﺧﺮﮔﻮﺷﻰ ﻭﺑﻰ ﻫﻮﺷﻰ ﺍﺩﺍﻣﻪ &= #65193;ﺍﺩﻩ ﺑﺎﺷﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺧﻰ ﻧﻴﺰ ﺑﺮﺍﻯ ﻓﺮﺍﺭ ﺍﺯ ﻣﺴﺌﻮﻟﻴّﺖ ﻭ ﻓﻬﻤﻴﺪﻥ ﺍﻣﻮﺭ، ﺑﺤق، گفته ﺧﺪﺍﻭﻧ᥷= 4; ﺭﺍ ﺩﻟﻴﻞ ﻣﻴﺂﻭﺭﻧﺪ، ﮐ= 5258; (ﻓﻠﻮ ﺷاء ﻟﻬﺪﺍﮐﻢ ﺃﺟﻤﻌﻴﻦ)، ﺟﺎ&#= 65259;ﻠﺎﻧﻪ ﺑﭽﻴﺰﻯ ﺍﺳﺘﺪﻟﺎﻝ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺑﺪﺍﻥ ﻣﻌﺘﻘﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ . ﻣ= ;ﺸﻴّﺖ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺑﺪﻧﺒﺎﻝ ﻣﺸﻴﺖ ﺍﻧﺴﺎﻥ&#= 1548; ﺑﺮﺍﻯ ﺑﻬﺒﻮﺩ ﻣﻘﺎﻡ ﺫﺍﺗﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ّﺎ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑﺪﺗﺮ ﺷﺪن ﻨﻴﺴﺖ ﺟﺰ ﺧﻴﺮ ﻳﺎ ﺗﮑﺎﻣﻞ . ﺍﻳﻦ ﺣﺮﻓﺸﺎﻥ ﮐﺎﻓﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﻃﻞ ﺑﻨﻤﺎﻳﺎﻧﺪ . ﺣ= ﺘﻰ ﺍﮔﺮ ﺩﺭﺳﺖ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ&#= 1548; ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﺑﻤﻄﺎﻟﺒﻰ ﺍﺯ ﺧﺪﺍ ﺍﻇﻬﺎﺭ ﻋﻘﻴﺪﻩ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺑﺪﻳﮕﺮ ﻣﻄﺎﻟﺐ ﻭ ﺷﺎﻳﺪ ﻣﻄﺎﻟﺐ ﻣﻬﻤﺘﺮ ﺗﻮﺟّﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﻣﺸﻴ= ّﺖ ﺍﺯﻟﻰ ﻭ ﻗﺪﺭﺕ ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﺩﺭ ﺍﻳﻦ ﺑﻮﺩﻩ&= #1548; ﮐﻪ ﻫﻤﮕﺎﻥ ﺭﺍ ﺑﻨﻬﺎﻳﺖ ﺍﺑﺪﻳّﺖ ﻭﮐﻤﺎﻝ ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﺷﺎﻣﻞ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺳﺖ . ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻳﮑﺠﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺍﻧﻮﺍﺭ ﺷﻬﻮ&= #65193;ﻯ ﺧﻮﺩﺭﺍ ﺍﻳﻦ ﮐﻤﺎﻝ ﺍﺯﻟﻰ ﺑﺪﻭﻥ ﻫﺮﮔﻮﻧﻪ ﺳﻠﻮ&#= 65241; ﺩﺍﺩﻩ ﺍﺳﺖ . ﺍﻣ= ;ﺎ ﺍﮔﺮ ﻣﺎ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﻴﻢ ، ﺧﻮﺩ&#= 65251;ﺎﻥ ﺁﺯﺍﺩﺍﻧﻪ ﻭ ﺑﺎ ﻓﻬﻤﻴﺪﻥ ﻋﻤﻞ ﮐﻨﻴﻢ، ﭼ&#= 65198;ﺍ ﺑﺎﻳﺪ ﺍﺣﺴﺎس &#= 64400;ﻨﻴﻢ، ﮐﻪ ﺑﻨﺎحقّ ﻭ ﻧﺎﺷﺎﻳﺴﺘﮕﻰ= 548; ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮﻋﺎﻣﻞ ﻧﻴﺰ ﺑﻪ ﺁﻥ ﮐﻤﺎﻟﺎت ﻮﻫﺪﺍﻳﺘﻬﺎ ﻭﻫُﺪﺍﻫﺎ ﺑﺮﺳﻨﺪ . ولی ﺍﻳﻦﺭﺣﻤﺖ ﺧﺪﺍﻭﻧﺪﻯ ﺍﺳﺖ، ﮐﻪ ﺗﻨﻬﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺍﻳﻦ ﻳﻚ ﻣﻮﺭﺩ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻧﻔﻊ ﻭ ﻓﻬﻢ ﻣﺎ ﻧﻴﺰ ﺩﺭ ﺁﻥ ﻫﺴﺖ . ﮐﻪ ﺗﮑﺎﻣﻞ ﻣﻨﻮﻁ ﺑﺴﻠﻮﻙ ﻭ ﻫﻤّﺖ ﻣﺎ ﮔﺬﺍﺭﺩﻩ ﺷﺪﻩ .= ﺯﻳﺮﺍ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﺍﺟﺒﺎﺭﻯ ﻭﺑﺎ ﺍﮐﺮﺍﻩ ﻧﻴﺴﺖ .= ولی ﺩﺭ ﻣﻘﺎﺑﻞ ﭘﺎﺩﺍﺵ ﻣﺠﺎﺯﺍﺕ ﻫﺴﺖ .= ﻭ ﺷﺎﻳﺪ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﺍﺳﺖ، ﮐ&#= 65258; ﻇﺎﻫﺮﺍ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺗﺎﺑﻊ ﻣﺸﻴّﺖ ﻣﺎ ﺍﺳﺖ . ﻭ ﺍﻳ᥽= 4; ﻫﻤﺎﻥ ﻣﻔﻬﻮﻡ ﺣﺘﻰ ﺍﻋﻠﻢ ﻭﮔﻔﺘﻪ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﻗﺮﺁﻥ ﺍﺳﺖ . ﺗﺎ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﮔﺎﻩ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﻳﺪ ﻣﺎ ﮐﺎﺭﻯ ﮐﺮﺩﻳﻢ، ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﭘﻴﺪﺍ ﻧﻤﻮﺩﻳﻢ، ﻭ ﻋﺸﻖ ﻭ ﻃﻠﺒﻰ ﺑﺮﺍﻯ ﮐﻤﺎﻝ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﺧﺪﺍ= 5261;ﻧﺪ ﻧﻴﺰ ﺑﻌﻨﻮﺍﻥ ﻋﮑس ﺍﻟﻌﻤﻞ، = 5169;ﺮﺍﻯ ﻋﻤﻞ ﻣﺎ ﻣﺸﻴّﺖ ﮐﻤﺎﻝ ﻭ ﻧﺠﺎﺕ ﻭ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺷ= ﺎﻳﺪ ﺗﻨﻬﺎ ﻋﮑس ﺍﻟ&#= 65228;ﻤﻠﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ، ﻭ ﺑﺮﺍﻯ ﺗﻌﺒﻴﺮ ﻣﺎ . ﺍﻳﻦ ﻋﺪﻝ ﺍﻟﻬﻰ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺑﺮﺧﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺍﺯﻝ ﺑﺮﺍﻯ ﻋﺬﺍﺏ ﻭ ﺑﻠﺎ ﺁﻓﺮﻳﺪﻩ ﺷﺪﻩ ﺑﺎﺷﻨﺪ . ﻭ ﺿﻤﺎ ﺗﻮﻟّﺪ ﻓﻌﻠﻰ ﻫﺮکَسš= 8; ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﻧﻴﺴﺖ، ﻭ ﺁﺧﺮ&#= 65267;ﻦ ﻧﻴﺰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ . ﺑﻠﮑﻪ ﺍﺯ ﺍﺯﻝ ﺗﺎ ﺍﺑﺪﻳّﺖ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘ&#= 65258; ﻭﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﺍﮔﺮ ﻣﺎ ﺍﺯ ﺗﺠﻠّﻴﺎت اﻟﻬﻰ ﺑﻮﺩه اﻳﻢ، ﭼﺮﺍ ﻋﻤﻞ ﺳﻠﻮﻙ ﻣﺎ ﻧﻴﺰ، ﺍﮔﺮ ﺑﺴﻮﻯ ﮐﻤﺎﻝ ﺑﺎﺷﺪ، ﺍﺯ ﺧﺪﺍ ﻧﺒﺎﺷﺪ . ﮔ= ;ﺮﭼﻪ ﻇﺎﻫﺮﺍ ﺳﻠﻮﻙ ﺍﺯ ﻣﺎ ﺍﺳﺖ . ﻣᥴ= 6; ﺍﮔﺮ ﭼﻨﺎﻥ ﺍﺭﺯﺵ ﻭﺷﺎﻳﺴﺘﮕﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑ&= #65166;ﺷﻴﻢ، ﻗﻬﺮﺍ ﻫﺮ ﮐﺎﺭﻯ ﺩﻳﮕﺮ ﻏﻴﺮ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺑﮑﻨﻴﻢ، ﺑﻘﻬ= 5240;ﺮﺍﻯ ﺧﻮﺩﻣﺎﻥ ﮐﻤﻚ ﮐﺮﺩه اﻳﻢ . ﺩﻳ&= #64405;ﺮ ﭼﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻣﺸﻴّﺘﻰ ﺑﺪﻭﻥ ﺩﻟﻴﻞ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻣﺎ ﺑﺮﺍﻯ ﻣﺎ ﺑﮑﻨﺪ . ﺍﻣﺎ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺑﺎ ﺗﺴﻠﻴﻢ خویش ﺍﺳﺖ، ﮐﻪ ﻣﺪﺍﻡ ﻣﺸﻴّﺘﻬﺎﻯ ﺟﺪﻳﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻴﺮﺩ . ﻭﺑﺎ= ﺻﻄﻠﺎﺡ (ﺑِﺪﺍ) ﻭ ﺗﻐﻴﻴﺮ ﻋﻘﻴﺪﻩ ﺍﻟﻬﻰ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﻗﺒﻠﻰ ﺳﺎﻟﻚ ﻣ&= #65268;ﺪﻫﺪ . ﺍﮔﺮ ﭼﻨﻴﻦ ﻣﺸﻴّﺘﻰ ﺍﺯﻟﻰ ﺑﺮﺍﻯ ﮐﻤﺎﻝ ﻫﻤﮕﺎﻥ ﺩﺭ ﻫﻤﺎﻥ ﺍﺯﻝ ﺑﻮﺩ، ﻭ ﻳﺎ ﺍﻣﺮﻭﺯ ﺗﻨﻬﺎ ﺑﺒﺮﺧﻰ ﺑﺪﻫﺪ&#= 1548; ﮐﻪ ﻧﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﺑﻴﺎﺑﻨﺪ، ﺩﻳ= 4405;ﺮ ﺧﻮﺩ ﻫﺴﺘﻰ ﻭ پ&= #1740;دایش ﻫﺎ ﻭﻫﻤﻴﻦ ﺍﻣﺮﻭﺯ ﻣﻦ ﻭ ﺷﻤﺎ ﻧﻴﺰ ﺩﻳﮕﺮ ﺍﻣﺮﻯ ﻋ&= #1614;ﺒَث ﻭ ﺯﺍﺋﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺣﺘﻰ ﺍﺻﻮﻟﺎ ﻣﻄﺮﺡ ﻧﺒﻮﺩ . ﻭ ﺗﺎ ﻭﻗﺘﻰ ﺧﻮﺩ ﻣﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻴﻢ&#= 1548; ﻭ بالقوّه ﻏﻴﺮ ﻋﺒث ﺑﻮﺩﻥ ﺧﻮﺩﺭﺍ ﺑﺎثباﺕ ﻧﺮﺳﺎﻧﻴﻢ آن= 11;اه ما ﻧﻴﺰ ﻋﺒث ﻫﺴﺘﻴﻢ، ﻭ ﺒﺎﻳﺪ ﻣﻨﺘﻈﺮ ﻗﻬﻘﺮﺍﻫﺎ ﻭ ع&#= 1614;دَم ﺭﻓﺘﻦ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺑﺎﺷﻴﻢ . ﺍﻣﺎ ﺍﻟﺒﺘﻪ ﻣﻦ ﻧﻤﻴﺪﺍﻧﻢ، ﭼ= 5198;ﺍ ﺧﺪﺍﻭﻧﺪ ﮐﻤﺎﻟﺎﺕ ﺭﺍ ﺑﺮﺍﻯ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩ ﺧﻮﺍﺳﺘﻪ ﺍﺳﺖ . ﻭ ﻋﺎﻗﺒﺖ ﭘس ﺍﺯ ﺍﻟﻮﻫﻴّﺘﻬﺎA= 263; ﻳﻚ ﺭﻭﺡ، خدا = 8;ند ﭼﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﮑﻨﺪ . ﺟﺰ ﺍﻳﻨ= ;ﮑﻪ ﺑﮕﻮﻳﻢ ﺍﻳﻦ ﺍﺯ ﺻﻔت ﺮﺣﻤت اﺳﺖ، که ﻨﺒﺎﻳﺪ ﺟﺰ ﺭﺣﻤت چیزی ﺪᥴ= 5;ﺷﺘﻪ ﺑﺎﺷﺪ، ﻭﺑﺮﺗ= 5198; ﺍﺯ ﺭﺣﻤﺖ ﮐﻪ ﺻﻔﺖ ﺗﮑﺎﻣﻠﻰ ﻭ ﻧﻬﺎﺋﻰ ﺭبّ اﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ، ﺑﺮ= 5165;ﻯ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺍﺳﺖ . که ﻧﻤﻰ ﺩﺍﻧﻴﻢ ﭼﻪ ﺻﻔﺎﺕ ﺑﺮﺗﺮ ﻭ ﭼﻪ ﻏﺎﻳﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯﺗﮑﺎﻣﻠ= 5166;ﺕ ﺍﻳﻦ ﻣﺨﻠﻮﻗﺎﺕ ﺩﺍﺭﺩ . ﻭ ﺑﺎﺯ ﻧﻤﻴﺪﺍﻧﻢ، ﭼ= 5198;ﺍ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻣﺴﺎﺋﻞ ﺗﮑﺎﻣﻞ ﻭ ﻓﻬﻢ ﻭﻋﻘﻞ ﻭ ﺗﻌﺎﻟﻰ، ﺍﺻﻞ ﺗﺪﺭّﺝ ﺩﺭ ﻣﺮﺍﺗﺐ ﻭﻣﺮﺣﻠﻪ ﺑﻤﺮﺣﻠﻪ ﺑﻮﺩﻥ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﻧﺴﺘﻪ، ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺍﺯﻃﺒﻴﻌﺖ ﺧﻮﺩ ﮐﻤﺎﻝ ﻭ ﺗﺮﻗّﻰ ﺑﺎﺷﺪ . = ﻣﮕﺮ ﻣﺎ ﺩﺭ ﺩﻧﻴﺎ ﻧﻴﺰ ﻫﺮ ﮐﺎﺭﻯ ﺩﺭ ﺧﺼﻮﺹ ﺗﺮﻗﻰ ﻭﻓﻬﻢ ﻭﻳﺎ ﺍﮔﺮ ﻣﺪﺭ&= #1587;ه های ﻭﻣﻨﻈّﻢ ﺑﺎﺷﺪ، ﺑﺪﻭﻥ ﺗﺪﺭﺝ ﻭﻗﺪﻡ ﺑﻘﺪم بر ﻨﻤﻰ ﺩﺍﺭﻳﻢ؟ ولی ﻣﻌﺠﺰﻩ ﻧﺎﮔﻬﺎﻧﻰ ﺷﺪﻥ ﮐﻤﺎﻝ ﻫﻤﮕﺎﻥ، ﺣﺘﻰ ﺍﮔﺮ ﻣﻌﺠﺰﻩ ﻭﺍﺭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻢ ﻣﻴﺴّﺮ ﺑﺎﺷﺪ= 548; ﺑﺮﺍﻯ ﻣﺎ ﻧﻴﺰ ﺍﻳﻦ ﺩﺭﻙ ﺑﺪﻳﻬﻰ ﻫﺴﺖ، &#= 64400;ﻪ ﮐﺎﺭ ﺍﻳﻦ ﻣﻌﺠﺰﻩ ﻭ عَد= 14;م ﺗﺪﺭّﺝ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺍﺳﺖ . ﺁ= ;ﺧﺮ ﭼﺮﺍ ﺑﺮﺍﻯ ﻏﻴﺮ ﻣﺴﺘﺤﻘّﻰ ﻭ ﺑﺪﻭﻥ ﻃﻠﺐ ﺍﻭ = ﻭ ﺩﺍﺷﺘﻦ ﺷﺎﻳﺴﺘﮕﻰ، ﺑ= 5198;ﺍﻯ ﭼﻨﻴﻦ ﮐﻤﺎﻟﻰ ﺭﺍ ﻣﻌﺠﺰﻩﻭﺍﺭ ﺑﻤﺎ ﺑﺪﻫﻨﺪ . ﻣ= ;ﮕﺮ ﻣﺎ ﭼﻨﻴﻦ ﮐﺎﺭﻯ ﺭﺍ ﺩﺭ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﺩﺍﺭﻳﻢ، ﺗﺎ ﺧﺪﺍ ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1567;<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>(لوﺷا&= #1569;) ﮐﻪ اگر ﺑﺨﻮﺍﻫﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺁﻣﺪﻩ، ولی ﺑﺰﺑﺎﻥ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ .= ﺣﺮﻑ (ﻟﻮ) ﺑﺎﺍﻳﻨﮑﻪ ﻣﻌﻨﻰ ﺍﺣﺘﻤﺎﻝ ﻭ ﺍﻣﮑﺎﻥ ﺩﺍﺭﺩ&#= 1548; ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﻣﻌﻨﻰ ﺍﻣﺘﻨﺎﻉ ﻭ ﺍﺳﺘﺤﺎﻟﻪ ﺩﺍﺭﺩ . ولی ﺍﺩﺏ ﺍﻟﻬﻰ ﺩﺭ ﻗﺮﺁﻥ ﺍﻳﺠﺎﺏ ﮐﺮﺩﻩ، ﮐﻪ ﻫﺮ ﺍﻣﺘﻨﺎﻋﻰ ﺭﺍ &= #65175;ﺤﺖ ﺷﺮﻭﻃﻰ ﺑﻴﺎﻥ ﮐﻨﺪ . ﻭﻣﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺎ ﺳﻠﻮﻙ ﺧﻮﺩ&= #1548; ﻭ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻳﻦ ﻣﻌﻨﻰ ﺍﻣﺘﻨﺎﻉ ﻭ ﺍﺳﺘﺤﺎﻟﻪ ﺭﺍ&#= 1548; ﺗﺒﺪﻳﻞ ﺑﻤﻌﻨﻰ ﺍﻣﮑﺎﻥ ﻭ ﺍﺣﺘﻤﺎﻝ ﮐﻨﻴﻢ . ﺍﻳﻦ ﺍﻣﺮ ﻋﻘﻠﻰ ﻭ ﺑﺪﻳﻬﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻭ ﻋﻴﻦ ﺗﮑّﺎﻣﻠﻰ ﻳﻚ ﻣﻮﺟﻮﺩ، ﺧﻮﺩ= 5205; ﻫﻢ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﮐﻤﺎﻝ ﻫﺴﺖ، ﻳ&#= 65166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺎﻳﺴﺘﻪ ﻗﻬﻘﺮﺍ ﻣﻴﺒﺎﺷﺪ . ولی ﺍﮔﺮ ﺷﺮﻁ ﺍﻳﻦ ( ﻟﻮ ﺷاء) ﺍﻟﻬﻰ ﺭﺍ ﻣﺎ ﺗﺄﻣﻴﻦ = ﮐﻨﻴﻢ ﻣﻌﻨﻰ( ﺟﻮﺍﺏ ﺷﺮﻁ )ﻫﻤﺎﻥ ﺁﻳﻪ ﺍﺳﺖ، ﮐﻪ ﻟﻬﺪﺍﮐﻢ ﺍﺟﻤﻌﻴﻦ ﺁﻣﺪﻩ ﺍﺳﺖ . ﻳﻌ= ;ﻨﻰ ﺑﺼﻴﺮﺕ ﻭﻋﻘﻞ ﻭ ﺷﻬﻮﺩ ﻭﮐﻤﺎﻝ ﻭ ﻧﺠﺎﺕ ﻣﻴﺪﻫﺪ&#= 1548; ﺍﮔﺮ ﻣﺎ ﻧﻴﺰ ﻃﺎﻟﺐ ﻭ ﺷﺎﻳﺴﺘﻪ ﺁﻥ ﺑﺎﺷﻴﻢ . ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻣﻮﺟ= 5262;ﺩات ﺧﻮﺩﺭﺍ ﺩﺭﺧﺎﺭﺝ ﺍﺯ ﻣﺴﻴﺮ ﻃﺒﻴﻌﺖ ﻗﺮﺍﺭ ﻧﻤﻴﺪﻫ&#= 65194; ﺍﺣﺴﺎس ﻣﻴﮑﻨ= 5268;ﻢ، ﮐﻪ ﻧﺒﺎﻳﺪ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﮐﺎﺭﺷﺎﻥ ﺑﺎﺷﺪ . ﭼﻮن اﺧﺘﻴﺎﺭﻯ ﺗﮑﺎﻣﻠﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺎ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ ﺑﺎ ﺁﺯﺍﺩﻯ ﻭ ﺳﺮﺧﻮﺩﻯ، ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﻧﻌﻤﺘﻰ ﻋﻈﻴﻢ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ، &= #65193;ﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻳﻢ ﻭ ﺑﺎﻟﺒﺪﺍﻫﻪ ﺣسّ ﻣﻴﮑﻨﻴﻢ = 4400;ﻪ ﺍﮔﺮ ﮐﻤﺎﻝ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻮﺩﺳ&#= 65198;ﻯ که ﺑﺪﺳﺖ ﻧﻴﺎﻣﺪﻩ ﻃﺒﻴﻌﻰ ﻭ ﺑﺪﻳﻬﻰ ﺍﺳﺖ، &#= 1670;را ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺟﻬﻨّﻢ ﻫﺎﻯ ﭘﺮ ﺍﺯ ﺑﻠﺎﻫﺎ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﻭ ﺟﻮﺍﺏ ﺷﺮﻁ ﻫﺪﺍﻳﺖ ﺑﺮﺍﻯ ﺷﺮﻁ ﻣﺸﻴّﺖ ﺟﺰ ﻫﻤّﺖ ﻣﺎ ﭼﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﺍﮔﺮ ﺑﺮﺍﻯ ﻣﺎ ﺑﺸﺮ ﻧﻴﺰ ﺍﻳﻦ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﻭ ﺍﺧﺘﻴﺎﺭ ﻧﺒﻮﺩ ﻃﺒﻌﺎ ﻗﻬﻘﺮﺍﺋﻰ ﻫﻢ ﻧﺒﻮﺩ ﻭ ﺍﻟﺒﺘﻪ ﻫﻤﺮﺍ&#= 65257; ﺁﻥ ﻧﻴﺰ ﻟﺬﺕ ﻭ ﮔﻨﺎﻩ ﻭ ﺧﻴﺎﻧﺖ ﺩﻧﻴﻮﻯ ﻫﻢ ﺑﻤﻌﻨﻰ ﮐﻪ ﻣﺎ = ﺩﺭﻙ ﻣﻴﮑﻨﻴﻢ ﺩﺭ ﮐﺎﺭ ﻧﺒﻮﺩ . ﺑﺨ= ;ﻮﺑﻰ ﺁﺷﮑﺎﺭ ﺍﺳﺖ، &#= 64400;ﻪ ﻟﺬﺕ ﺟﻮﺋﻰ ﻫﺎﻯ ﺍﺷﺒﺎﻉ ﻧﻔس ﻭ ﺳﺮﺧﻮﺩﻯ ﺍﺣﻤﻘﺎﻧﻪ ﺩﺭ ﺑﻘاء ﺩﺭ ﺟﻬﻞ ﺧﻮﺩ، ﻭ ﺍﮐﺘﻔﺎ ﺑﻤﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻓﻌﻠﻰ ﺧﻮﺩ ﻧﻴﺰ ﻧﺒﺎﻳﺪ ﻣﺸﻴّﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯﮐﻤﺎﻝ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺣﺘﻰ ﻗﻬﻘﺮﺍﻫﺎ ﻭ ﺟﻬﻨّﻢ ﻫﺎ ﻭ ﻓﺮﺻﺘﻬﺎﻯ ﻣﺠﺪﺩ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺍﺑﺪﻯ، ﻧﻴﺰ ﮐﺎﺭﻯ ﻣﻨﻄﻘﻰ ﻭ حقّ ﺍﺳﺖ . ﭘس &= #64400;ﺎﻓﻰ ﺍﺳﺖ ﻣﺎ ﺍﺯ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻫﺎﻯ ﺑﺎ ﻟﺬﺕ ﺃﻧﺪﻙ ﺁﻥ ﺑﮕﺬﺭﻳﻢ ﺗﺎ ﺷﻬﻮﺩ ﻭﮐﻤﺎﻝ ﻭ تَقذُس ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺑﻴﺎﺑﻴﻢ . ﺭﺍﻩ ﺁﻥ ﻧﻴﺰ ﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭼﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ؟ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺰﺑﺎﻥ ﻫﻤﻪ ﺍﻧﺒﻴﺎ ﻭ ﺻﺎﺣﺒﺎﻥ ﻓﮑﺮ ﻭ ﻋﻘﻞ ﺑﺮﺗﺮ ﺑﺸﺮﻯ ﻣﺪﺍﻡ ﺗﮑﺮﺍﺭ ﻧﻤﻮﺩﻩ ﺍﺳﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>اﻟﺒﺘﻪ ﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ ﻧﻴﺰ ﻣﺮﺍﺗﺒﻰ ﺩﺍﺭﺩ، ﻭ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺍﺳﺘﺤﻘﺎﻗﻰ ﺍﺳﺖ . ﻫﺮﭼﻪ ﻓﻬﻢ ﺍﻣﺮﻭﺯ ﻣﺎ ﺑﻴﺸﺘﺮ، ﺷ&#= 65166;ﻧس ﻓﻬﻢ ﻣﻬﻤﺘﺮ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻣﺎ ﻧﻴﺰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﻫ= ;ﺮﭼﻪ ﺗﺸﺒّث ﻭ ﺩﻟﺒﺴﺘﮕﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﺼﻮﺭﺗﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻭ ﺗﺴﻠﻴﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ، = 5239;ﻄﻌﺎ ﺷﺎﻧس ﻫﺪﺍﻳت هاﻯ ﺑﺮﺗﺮﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ ﻭ ﺣﺘﻰ ﺍﮔﺮ ﻫﻤ= ﻪ ﺍﻳﻦ ﻫﺪﺍﻳﺘﻬﺎ ﻭ ﻫ&= #1615;ﺪﺍﻫﺎ ﻭ ﻓﻬﻢ ﻣﺎ ﻧﻴﺰ ﻧﺴﺒﻰ ﺑﺎﺷﻨﺪ &= #1608;لی ﺗﻨﻬﺎ ﻋﻘﻞ ﻗﺎﺋﻢ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺑﺮﺍﻯ ﻣﺎ موق= 17;تا ﺩﺭ ﺣﮑﻢ ﻣﻄﻠﻖ ﺍﺳﺖ . ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ، (ﺃ&= #65187;ﺪﻳّﺖ ﺍﻟﺘﻌﻠّﻖ)ﺍﺳ= 5174; . ﻳﻚ ﺣﮑﻢ ﻋﺎﻡ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺑﺴﺘﮕﻰ ﺑﺸﺨﺺ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻞ نَفس ʌ= 61; ﺍﺣﻮﺍل اﻭ ﺍﺳﺖ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻣﺤﻞ ﺑﻰ ﺩﻟﻴﻠﻰ ﻭ عَد= 14;م ﻣﺼﻠﺤﺖ، ﻫﺮ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻣﺼﻠﺤﺖ ﺑﻴﻨﻰ ﺍﻭ ﺑﺮﺍﻯ ﺍﺻﻠﺎﺡ ﻧﻤﻮﺩن اﻭ ﺍﺳ= 5174; . ﺍﮔﺮ ﮐﺴﻰ ﻫﻢ ﺑﺨﻮﺍﻫﺪ ﺍﺻﻠﺎﺡ ﺷﻮﺩ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﻔﻬﻮﻡ ﺗﺒﻌﻴّﺖ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺍﺯ ﻣﻌﻠﻮﻡ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺑﺸﺮ ﻣﻄﺮﺡ ﺍﺳﺖ . ﺧﺪ= ;ﺍﻭﻧﺪ ﻃﺒﻖ ﻗﺎﻋﺪﻩ ﺣﺘﻰ ﺍﻋﻠﻢ ﻧﺸﺴﺘﻪ ﺑﺒﻴﻨﺪ، ﭼﻪ ﻭﻗﺖ ﻣﺎ ﺷﺎﻳﺴﺘﻪ ﺷﺪﻳﻢ، ﻭ ﭼﻪ ﻭﻗﺖ ﺍﺭﺍﺩﻩ ﺳﻠﻮﻙ ﻭ ﻧﺠﺎﺕ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻴﻢ ، ﻭ ﺑﺎ ﭼﻪ ﺩﺭﺟﻪ ﺍﺯ ﺻﺪﺍﻗﺖ ﺑﺎﻳﻦ ﺗﺼﻤﻴﻢ ﺧﻮﺩ ﻋﻤﻞ ﻣﻰ ﮐﻨﻴﻢ، ﻭ ﻋﺸﻖ ﻣﻰ ﻭﺭﺯﻳﻢ، ﻭ ﭼﻪ ﺩﺭﺟﻪ ﺍﺯ ﻋﻤﻖ ﻭ ﺍﺩﺭﺍﻙ ﻭ ﻓﻬﻢ ﻭ ﺑﺎﻭﺭﻯ ﻭ ﺍﻳﻤﺎﻥ ﺩﺍﺭﻳﻢ . ﺁﻧﮕﺎ= ﻩ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻇﺎﻫﺮﺍ ﺩﻧﺒﺎﻟﻪ ﺭﻭﻯ ﺍﺯ ﺍﻳﻦ ﻣﻌﻠﻮﻡ ﺭﺍ ﻣﻴﮑﻨﺪ، ﻭ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺁﻧﺮﺍ ﺣﺎﺻﻞ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﻣ= ﺸﻴّﺖ ﺍﻭ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﻫﻤﺎﻥ ﻧﻴﺰ ﻇﺎﻫﺮﻣﻴﮕﺮﺩ= 5193; ﻭ ﺑِﺪﺍﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺣﺎﻝ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﺪ ﺑﺎ ﺩﻳﺪﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺷﺨﺺ&#= 1548; ﻳﺎ ﺍﺯ ﺩﻳﺪﻥ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺩﺭ ربّ ﺍﻟﻨﻮA= 225;، ﻭ ﻳﺎ ﺍﺯ ﺩﻳﺪﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﻓﺮﺩﻯﺑﺎﺷﺪ، = 5267;ﺎ ﻫﺮ ﮔﻮﻧﻪ ﺩﻳﺪﻥ ﺩﻳﮕﺮﻯ ﻣﺴﺘﻘﻴﻢ ﻳﺎ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺑﺎﺷﺪ . ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺍﺻﻮﻟﺎ ﻋﻠم ﺍ&#= 65247;ﻬﻰ ﺍﺯ ﻧﻮﻉ ﻋﻠﻢ ﺑﺸﺮﻯ ﮐﻪ ﻧﻴﺴﺖ، ﻭ ﻳﺎ ﺍﺯ ﻧﻮﻉ ﻋﻠﻢ ﺑﺮﺗﺮﻯ ﮐﻪ ﻧﻤﻴﺪﺍﻧﻴﻢ، = 5261; ﻳﺎ ﺑﮑﻠّﻰ ﻋﻠﻢ ﺍﻟﻬﻰ ﻣﺎﻫﻴّﺘﻰ ﮐﺎﻣﻠﺎ ﻣﺨﺘﻠ&#= 65234; ﺑﺎ ﻋﻠﻢ ﻭﺁﮔﺎﻫﻰ ﻣﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻫﺮﭼﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺎﺷﺪ، ﻣﻬﻢ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻣﺎ ﺗﺤﺖ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗ&#= 65168; ﺍﻭ ﻫﺴﺘﻴﻢ . ﺍﮔ= ;ﺮ ﻫﻢ ﺑﺨﻮﺍﻫﻴﻢ ﺧﻮﺩﺭﺍ ﮔﻮﻝ ﺑﺰﻧﻴﻢ، ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺧﺪﺍ ﺭﺍ ﻓﺮﻳﺐ ﺑﺪﻫﻴﻢ . ﻣﺎ ﺑﺠﺎﻯ ﺍﻳﻦ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻫﺎ، ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻴﻢ، ﻭ ﻣﺎﻫﻢ ﻋﺸﻖ ﻭ ﻃﻠﺐ ﻧﺸﺎﻥ ﺑﺪﻫﻴﻢ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ &#= 65193;ﺭ ﻫﺪﺍﻳﺖ ﻭﮐﻤﺎﻝ ﺩﺭ ﻫﺮ ﻣﺮﺗبه اﻯ ﮐﻪ ﺑﺎﺷﻴﻢ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮔﺮﭼﻪ ﻫﻤﻴﻦ ﺗﺼﻤﻴﻢ ﻣﺎ ﻧﻴﺰ ﺑﮑﻤﻚ ﻗﺒﻠﻰ ﻭ ﻓﻌﻠﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺯﻳﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺸﻴّﺖ ﺍﺯﻟﻰ ﺍﻟﻬﻰ ﻧﺠﺎﺕ ﻭ ﮐﻤﺎﻝ ﻫﻤﮕﺎﻥ ﺍﺯ ﺍﺭ&= #65261;ﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭ ﺍﻧّﺎ ﻟﻠﻪ ﻭ ﺍﻧّﺎ ﺍﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ ﮔﻔﺘﻪ ﺍﺳﺖ . ﺑﻘ= ;ﻮﻝ ﺧﻮﺍﺟﻪ ﻋﺒﺪ ﺍﻟﻠﻪ ﺍﻧﺼﺎﺭﻯ، ﺍﺯ ﻫﺰﺍﺭ ﻗﺪﻡ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻧﺠﺎﺕ&#= 1548; ﺍﻭﻟﻴﻦ ﻗﺪﻡ ﺁﻥ ﻃﻠﺐ ﻭﺧﻮﺍ&= #65203;ﺘﻪ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﺍﺯ ﻣﺎ ﺍﺳﺖ . ﻭᥴ= 9;ﻘﻴﻪ ﻣﺮﺍﺣﻞ ﻧﻬﺼﺪ ﻭﻧﻮﺩ ﻭﻧﻪ ﮔﺎﻧﻪ ﺑﺎﻗﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﺑﺘﺮﺗﻴﺐ ﺁﻧﻬﺎﺭﺍ ﻣﻤﮑﻦ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ . ﺍﮔﺮ ﻣﺎ ﺑﺮﺍﻯ ﻳﻚ ﻫﺰﺍﺭﻡ ﺁﻥ ﭼﻨﺎﻥ ﻋﻘﻞ ﻭﺗﻌﻘّﻠﻰ ﻧﺎﺑﺎﻭﺭ ﻭﺟﺎﻫﻞ ﺑﺎﺷﻴﻢ، ﭼﺮﺍ ﺧﺪﺍﻭﻧﺪ ﭼﻨﺎﻥ ﮐﻨﺪ . ﻭ ﺑﻄﻮﺭ ﻣﻌﺠﺰﻩ ﻭﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺑﻤﺎ ﻧاگهاﻥ ﮐﻤﺎﻟﺎﺗﻰ ﺑﺪﻫﺪ ؟ ﮐﻪ ﺑﻌ&= #65194; ﺑﺎ ﺁﻥ ﮐﻤﺎﻝ، &= #64380;ﻪ ﺑﻰ ﮐﻤﺎﻟﻰ ﻫﺎ ﺑﮑﻨﻴﻢ ؟ ﺑﺎﺯﻫﻢ ﺭﺍﺣﺖ ﺗﺮ ﻟﻢ ﺑﺪﻫﻴﻢ&= #1548; ﻭ ﺑﻴﺸﺘﺮ ﻟﺬﺕ ﻫﺎﻯ ﻇﺎﻫﺮﺍ ﻣﻐﺮﻭﺭﺍﻧﻪ ﺗﺮ ﺑﺑﺮﻳﻢ؟ ﺍﻳﻨﮑﻪ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺍﮔﺮ ﻫﻤﻪ ﺍﻳﻦ ﻧﺘﺎﻳﺞ ﺗﮑﺎﻣﻠﻰ، ﺑﺴ= 5176;ﮕﻰ ﺑﺸﺎﻳﺴﺘﮕﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻭﺟﻮﺩﻯ ﻣﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺍﮔﺮ ﺩﻳﮕﺮﺍﻥ ﻧﻔﻬﻤﻨﺪ، ﺧﻮ= 5193; ﻣﺎ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻓﻄﺮﺗﺎ ﺍﺣﺴﺎس ﮐﻨﻴﻢ= 548; ﭼﻘﺪﺭ ﻋﻘﺐ ﻫﺴﺘﻴﻢ . ﭼﻘﺪﺭ ﺟﺎﻫﻞ ﻭ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ &= #1575;لهی ﻤﻴﺒﺎﺷﻴﻢ . ﻭﭼ= ﻘﺪﺭ ﮔﻨﺎﻩ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻄﺎ ﻭ ﻫﻮﺳﺮﺍﻧﻰ ﻭﺧﻮﺩﺳﺮﻯ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﻳﻢ . ﺍﮔﺮ ﺍﻳﻦ ﺍﺣﺴﺎس ﻓ&#= 65220;ﺮﻯ ﻧﺘﻮﺍﻧﺪ ﻣﺎﺭﺍ ﺑﻔﻬﻤﺎﻧﺪ، پ= 87; ﭼﺮﺍ ﺍﺩﻋﺎﻯ ﺑﺸﺮﻳّﺖ ﻭ ﺁﺩﻣﻴّﺖ ﺑﮑﻨﻴﻢ ؟ ﺧﻮﺩﻣﺎﻥ ﺑﺎ ﺧﻮﺩﻣﺎﻥ ﻧﻴﺰ ﺩﺭ ﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﻫﺴﺘﻴﻢ . = ﺍﺩﻋﺎﻯ ﻣؤﻣﻦ ﺑﻮﺩﻥ ﺯﻳﺎﺩ ﺍﺳﺖ، و= 604;ی ﻣؤﻣﻦ ﻭﺍﻗﻌﻰ= 548; ﺗﻨﻬﺎ اُمّی ﻭﺍﻭﻡ ﮐﻨﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﻭﻟﺬ= ﺍ ﺍﻳﻦ ﻣؤﻣﻦ ﺑﻨﺪﺭﺕ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ولی ﺩﻳﻨﺪﺍﺭ ﻭ ﻣﺴﻠﻤﺎﻥﻣﺸﺮ= 5241; ﻣﺬﻫﺒﻰ، ﺗﻤﺎ= 5251;ﻰ ﺁﻧﻬﺎ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ . ﻣﮕﺮ ﺑﺎ ﺍﺩﻋﺎ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻴﺰﻯ ﺭﺍ ثاﺑﺖ ﮐﺮﺩ؟ ﻭ ﺍﮔﺮ ﻣؤﻣﻨﻰ ﺭﺍ ﻫﻢ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺸﻨﺎﺳﻴﻢ، ﻫ= 5252;ﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﮐﻪ ﻋﺎﺭﻑ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬ&#= 65264;، ﻭ ﻟﻮ ﺩﺭ ﺳﻄﺢ ﻗﺎﺋﻢ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= اﮔﺮ ﻣﻠﺎﺋﻚ ﻫﺮ ﮐﺪﺍﻡ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ، ﺩﺍ= 5197;ﺍﻯ ﻣﻘﺎﻡ ﻣﻌﻠﻮﻡ ﻭﻣﺘﻔﺎﻭﺕ ﺍﺯ ﻫﻢ ﻫﺴﺘﻨﺪ، ﭼ&#= 65198;ﺍ ﻗﺒﻮﻝ ﻧﮑﻨﻴﻢ&#= 1548; ﮐﻪ ﻣﺎ ﻧﻴﺰ ﺩﺭﺟﻬﺎﻥ ﺑﻴﻦ ﺧﻮﺩ ﺗﻔﺎﻭﺕ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65268;ﻢ . ﻭ ﭼﺮﺍ ﺍﻳﻦ ﺷﺮﻁ ﻋﻘﻞ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﮑﻨﻴﻢ، ﮐﻪ ﺍﮐﺘﻔﺎ ﺑﻤﻘﺎﻡ ﻓﻌﻠﻰ ﻧﻤﺎﺋﻴﻢ، ﻭ ﻧﺴﺒﺖ ﺑﻤﻘﺎﻣﺎﺕ ﺑﻌ&#= 65194;ﻯ ﺑﺮﺗﺮ ﻧﺎﭼﻴﺰ ﺑﺎﻗﻰ ﺑﻤﺎﻧﻴﻢ ﻣﻘﺎ&#= 65249; ﻣﻌﻠﻮﻡ داریم= ; . مقام هرکس ﻫﻤ&= #65166;ﻥ ﻣﻘﺎﻡ ﻋﻠﻢ ﻭﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ ﺁﻧﺎﻥ ﺍﺳﺖ ﻭﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﻓﺮﺷﺘﻪ ﺧﺪﺍ ﺭﻭﻯ ﺯﻣﻴن هستند . ﻭ ﺑﻘﻮA= 245; ﭘﻴﺎﻣﺒﺮ، ﺍﻭ= 5247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺣﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺧﺪﺍ ﺭﻭﻯ ﺯﻣﻴﻦ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ . ﮐﻪ ﺩﺭﺩﻝ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺩﺍﺭﻧﺪ، ﻭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﻴﺰ ﺑﻌﺮﺵ ﺑﺮﺳﺎﻧﻨﺪ . ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺎ ﺩﺭ ﺟﻬﺎﻥ ﺩﺭ ﻧﻮﻋﻰ ﺧﺎﺹ ﻫﺴﺘﻴﻢ، ﻭ ﺍﻓﺮﺍﺩ ﻫﺮ ﻧﻮﻉ ﻧﻴﺰ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﺎﺹ ﺩﺍﺭﻧﺪ، ﻭﺣﺘ= 5264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﻳﻚ ﻧﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺩ ( ﻓﺮﺩﻯ ﺧﺎﺹ) ﺍﺳﺖ ﻭچو&#= 1606; خداوند ﺩﻭﻣﻰ ﻧﺪﺍﺭﺩ . ﭼﺮﺍ ﻳﮑﺴﺎﻧﻰ ﺳﻴﺎﺳﻰ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ &= #1581;قّ ﺣﻴﺎﺕ ﻣﻌﺮﻭﻑ ﺑﺤﻘﻮﻕ ﺑﺸﺮ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺍﻣﻮﺭ ﺗﮑﺎﻣﻠ&#= 65264; ﻣﺨﻠﻮﻁ ﮐﻨﻴﻢ .= ﻫﻤﻪ حقّ ﺣﻴﺎﺕ ﺩﺍﺭﻧﺪ ولی ﻫﻤﻪ ﻳﻚ ﻧﻮﻉ ﺣﻴﺎﺕ ﻧﺪﺍﺭﻧﺪ . ﻫﻤﻪ= حقّ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ، ولی ﻫﻤﻪ ﻳﮑﺴﺎﻥ ﺗﮑﺎﻣﻞ ﻧﺪﺍﺭﻧﺪ </span><span dir=3DLTR></s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﺍﮔﺮ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﻗﺒﻮﻝ ﮐﻨﻴﻢ، &#= 1662;س ﺑﻬﻤﺎﻥ ﺍﻧﺪﺍﺯﻩ ﻋﻘﻞ ﻭ ﺑﻴﻨﺶ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺟﺴﻤﺎﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺣﻰ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷ&#= 65174; . ﭼﺮﺍ ﺑﺨﻮﺩ ﻣﻐﺮﻭﺭ ﺑﺎﺷﻴﻢ؟ ﮐﻪ ﺧﻮﺩ ﻫﻤﻪ ﭼﻴﺰﻫﺎ ﺭﺍ ﺩﺭ ﺳﻄﺢ ﻧﻬﺎﺋﻰ ﺁﻧﺮﺍﺩﺍﺭﻳﻢ= 4380;ﺮﺍ ﺑﺎﺳﺘﻘﻠﺎﻝ ﻋ&#= 65198;ﻓﺎ ﻭ ﺩﺳﺘﻮﺭ ﺍﻧﺒﻴﺎ ﺗﻦ ﻧﺪﻫﻴﻢ؟ﻭ ﺩﺭ ﺻﺪﺩ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﺑﺮ ﻧﻴﺎﺋﻴﻢ . ﭼﺮﺍ ﻧﺒﺎﻳﺪ ﺧﻴﻠﻰ ﺍﺯ ﺍﺣﮑﺎﻡ ﻣﻨﻄﻘﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﻋﺎﺩﺍ&= #65173; ﻓﮑﺮﻯ ﻭ ﻋﻘﺎﻳﺪ ﺧﻮﺩ ﺭﺍﻧﺎﺩﺭﺳﺖ ﻧﺪﺍﻧﻴﻢ؟ ﻣﺎﺩﺍﻡ ﮐﻪ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺮﺗﺮﻯ ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . <o:p></= o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﮔﺮ ﻭﺟﻮﺩ ﻣﺎ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﺎﻫﻢ ﻓﺮﻕ ﮐﻨﺪ ﭼﺮﺍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ، ﻭ ﺣﺘﻰ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ ﻭ ﻗﺪﺭﺕ ﺣﻮﺍس ﻫ&#= 65198; ﻳﻚ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﻓﺮﻕ ﻧﮑﻨﺪ؟ ﻭ &= #64380;ﺮﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﻫﺮ ﺧﺒﺮﻯ ﻫﻢ ﮐﻪ ﺑﺎﺷﺪ، ﺩﺭ ﻣﻮﺭﺩ ﺍﻓﺮﺍﺩ ﺗﻔﺎﻭﺕ ﻧﮑﻨﺪ؟ ﻭﻳﺎ ﭼﺮﺍ ﺑﺮﺧﻰ ﺑﻬﺸﺘﻰ ﻭ ﺑﺮﺧﻰ ﺟﻬﻨﻤﻰ ﻧﺸﻮﻧﺪ؟ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ &= #65259;ﺮﭼﻪ ﺑﺎﺷﺪ، ﺣﺘﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ . ﻭﻭﺟﻮ= ﺩ ﻣﻄﻠﻖ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ولی ﺍﻳﻦ ﺷﺎﻧس ﺭﺍ ﺩﺍﺭﻳﻢ، ﮐﻪ ﺗﺎ ﺃﺑﺪ ﻗﺪﻡ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ &= #1578;قرّب ﺑﺴﻤت ﺸﻨﺎﺧت ﻤﻄﻠﻖ ﺑﺮﺩﺍﺭﻳﻢ . ﮔﺮ= ﭼﻪ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺩﺭ ﻫﺮ ﺷﮑﻠﻰ، ﻋﻘﻠﻰ ﻭ ﺣﺎﻟﻰ ﮐﻪ ﺩﺍﺭﻧﺪ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘ&#= 65256;ﺪ . ﭘس ﭼﺮﺍ ﻧﻤﻰ ﮔﺬﺍﺭﻳﻢ، ﺩﺳ= 5174; ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻣﺎﻟﺶ ﺩﺍﺩﻥ، ﮔِﻞ ﻭﺟﻮﺩ ﻣﺎ، ﭼﻮ&#= 65253; ﺁﺩﻡ ﺍﻓﺴﺎنه اﻯ ﻭﻫﺮ ﺁﺩﻡ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﺩﺳﺖ ﺑﮑﺎﺭ ﻧﺸﻮﺩ، ﺗﺎ ﺑﮑﻰ ﺑﺎﻳﺪ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺃﺑﺪﻯ ﻭ ﺑﻨﻔﻊ ﺧﻮﺩﻣﺎﻥ ﺷﺎﻧﻪ ﺧﺎﻟﻰ ﮐﻨﻴﻢ؟ ﻭ ﻧﺎﻡ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻋﺎﻗﻞ ﺑﮕﺬﺍﺭﻳﻢ . ﺍﮔ= ﺮﺑﺎﻳﺪ ستایش ﻭﻧﮑﻮﻫﺶ ﺑﺎﺷﺪ، ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﺧﻮﺩﻣﺎﻥ ﺍﺯ ﻭﺿﻊ ﻧﻔس ﻭ ﺣﺎﻝ ﺧﻮﺩ ﺑﮑﻨﻴﻢ . ﻫﺮ ﮐﺎﻣﻠﻰ حقّ ﮔﻔﺘﻦ ﺍﻧﺎ ﺍﻟﺤﻖ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻫﺮ ﻏﻴﺮ ﺳﺎﻟﻚ ول= 740; ﻣﻨﺼﻒ ﺑﺎﻳﺪ ﺑﭙﺬﻳﺮﺩ، ﮐﻪ ﮔﻠﻪﻣﻨﺪﻯ ﺍﺯ &= #1582;ویش ﺩﺍﺷته باشد . ʋ= 65;ﻣﺎ ﺁﻧﻬﺎ ﻧﻴﺰ ﮐﻪ ﺍﻳﻦ ﺭﺍ ﻧﻔﻬﻤﻴﺪﻩ ﺍﻧﺪ، ﮐﺎﺭﻯ ﺑﺂﻧﻬﺎ ﻧﺪﺍﺭﻳﻢ ﻗﻄﻌﺎ ﺧﻮﺩ ﺣﻴﻮﺍﻧﻰ ﻫﺴﺘ&#= 65256;ﺪ، ﻭ ﺩﻧﺒﺎﻟﻪ ﻫﺎﻯ ﻃﺒﻴﻌﻰ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ . ولی ﻣﺎ ﭼﺮﺍ ؟ ﮐﺎﻣﻠﺎﻥ ﺧﻴﻠﻰ ﺍﺯ ﻣﻘﺎﻡ ﻭﺣﺎﻝ ﻭ ﻋﻘﻞ ﺧﻮﺩ، ﺣﺘ&#= 65264; ﻣﺘﮑﺒﺮﺍﻧﻪ س= 578;ایش ﻣﻴﮑﻨﻨﺪ، ﻭ ح= 602;ّ ﻫﻢ ﺩﺍﺭﻧﺪ . ول&= #1740; ﺗﺎ ﺳﺮﺣﺪّ ﻣﺮﺯ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، ﺍﻳﻦ حَ= 02;ّ و حجّ اﮐﺒّﺮ ق= ;ائم ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺟﺎﻳﺰ ﺍﺳﺖ . ﻭ ﺑﺮﺍﻯ ﺑﺸﺮ ﻓﻌﻠﻰ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐﻪ ستا®= 0;ش ﺁﻧﻬﺎ ﺑﺎﻭﺝ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﻭ ﺍﻧﺎ ﺍﻟﺤﻖ ﻫﻢ ﻣﻴﮕﻮﻳﻨﺪ<o:p></o:p></span><= /p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﮔﺮ ﺍﺩﻳﺎﻥ سلوکی= ; ﻭ ﺍﻧﺒﻴﺎ ﺗﮑﻠﻴ&#= 65234; ﻭﻭﺟﻮﺏ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻳﺎﺩﺁﻭﺭﻯ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﻨﺪ، ﻋ= 5252;ﻠﺎ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺍﻳﻦ ﺍﺣﮑﺎﻡ ﻭﺩﺳﺘﻮﺭﺍﺕ ﻗ&#= 65166;ﺑﻞ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﻫﺴﺘﻨﺪ . ﻭﻭﺟﻮ= ﺏ ﺁﻧﻬﺎ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﻮﺩ . = ولی ﻋﺎﻗﻠﺎنه ﻮ ﻣﻨﺼﻔﺎﻧﻪ ﺍﮔﺮ ﻣﻠﺎﺣﻈﻪ ﮐﻨﻴﻢ، ﺧﺪﺍﻭ= 5255;ﺪ ﻭ ﺍﻧﺒﻴﺎ ﺍﻳﻦ ﻭﺟﻮﺏ ﺭﺍ ﺑﺸﺮﻁ ﺩﺍﻭﻃﻠ&#= 65170;ﻰ ﻣﺎ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ ﻭﻣﺎﻫﺴﺘﻴﻢ ﮐﻪ ﺑﺎﻳﺪ ﺑﺨﻮ&= #65165;ﻫﻴﻢ، ﻭ ﺑﻔﻬﻤﻴﻢ ﻭ ﺣﺘﻰ ﺣﺪﻭﺩ ﺷﺮﻋﻰ ﻭﻣﺠﺎﺯﺍﺗﻬﺎ= 5263; ﻓﻘﻬﻰ ﺁﻥ ﺭﺍ ﺷﺨﺼﺎ ﺍﺯ ﭘﻴﺮ = الهی ﺧﻮﺩ ﺑﻄﻠﺒﻴﻢ&#= 1548; ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﭘﻴﺮﺍﻥ ﻃﺮﻳﻘﺖ ﻭ ﺍﻣﺎﻣﺎﻥ ﺩﺭﮔﺬﺷﺘﻪ ﻭ ﺣﺎﻝ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﻨﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﺮ ﮔﺮﻭﻩ ﺳﻴﺎﺳﻰ ﻳﺎ ﻣﺬﻫﺒﻰ ﺑﺨﻮﺍﻫﺪ، ﺑﺎ ﻓﻘﻪ ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﺧﻮﺩ، ﻭ ﻳﺎ ﺑﺘﻘﻠﻴﺪ ﺍﺯ ﺍﺳﺘﺎﺩﺍﻥ ﻣﺮﺩﻩ ﺧﻮﺩ، ﺑ&#= 65198; ﺩﻳﮕﺮﺍﻥ ﺗﺤﻤﻴﻞ ﮐﻨﻨﺪ .= ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺟﻨﮕﻞ ﺩﻧﻴﺎ ﺑ&= #65198;ﺍﻯ ﺟﺎمعه اﻯ ﭼﻨﻴﻦ ﺍﻗﺘﻀﺎ ﮐﻨﺪ . ﻣﺎ ﭼﺮﺍ ﺩﺍﻭﻃﻠﺐ ﻧﺸﻮﻳﻢ ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻳﻦ ﺟﻨﮕﻞ ﺗﻮ&= #65187;ّﺶ ﻣﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺁﻭﺭ= 5193;ﻯ ﻫﺎﻯ ﺃﻫﻞ ﻗﺪﺭﺕ ﻭ ﺳﻴﺎﺳﺖ، ﻭ ﺣﺘﻰ ﻣﺘﻈﺎﻫﺮﻳﻦ ﺑﺪﻳﺎﻧﺖ ﻧﺠﺎﺕ ﻧﺪﻫﻴﻢ&#= 1548; ﻭ ﺑﺴﻮﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺮﻭﻳﻢ&#= 1548; ﺗﺎ ﺁﻧﺠﺎ که ﺤﺘﻰ ﺑﺎﻋث بِ= 83;ای ﺍﻟﻬﻰ ﺷﻮﻳﻢ، &#= 65261; چرا ﺳﺮﻧﻮﺷﺖ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻋﻮﺽ ﻧﮑﻨﻴﻢ ﺗﺎ ﺷﺎﻳﺪ ﺑﺸﻬ&= #65262;ﺩ ﻭﮐﻤﺎﻝ ﻭ ﻋﻘﻞ ﻭﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺸﺖ ﻋﻈﻴﻢ ﺁﻳﻨﺪﻩ ﻧﺎﺋﻞ ﺷﻮﻳﻢ . ﺍ= ;ﻣﺎ ﻭﺍﺻﻠﺎﻥ ﺧﻠﻴﻞ ﺍﻟﻠﻬﻰ ﺷﺪﻩ ﻭ ﺁﺩﻣﻴّﺖ ﻳﺎﻓ= 5176;ﻪ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﺎﻧﻴّﺖ ﺟﺴﺘﻪ، ﻭ بحق¡= 4;ّ ﺷﻴﻌﻴﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ ﻭﻭﻟﺎﻳﺖ محمž= 3; وعلیّ ﮔﺮﺩﻳﺪﻩ، ﺑﻘ= 5262;ﻝ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺑ&#= 65192;ﺎﻃﺮ ﺍﻳﻨﮑﻪ ﺗﻮﺍﻧﺴته اﻧʋ= 94;، ﻋﻤﻞ ( ﺳﻦّ ﺍﻟﻘﺮﻯ) ﻳﺎ ﭘﻴﺮﻭﻯ ﺍﺯ ﺳﻨّﺖ ﺳﻠﻮﮐﻰ= 548; ﺗﺎ ﺣﺼﻮﻝ قُر= 17;ه هاﻯ ﺷﻬﻮﺩﻯ، A= 261; ﺣﺼﻮﻝ ﻣﻘﺮﺑﺖ ﻣﻮﻓﻖ ﺷﺪه اﻧﺪ که ﻣﻘﺎﻡ ﻣﻴﮑﺎﺋﻴﻠﻰ ﺩﺭ ﺭﻭﺣﺎﻧﻴّﺖ، A= 261; ﺭﺯﻗﻰ ﺍﺯ ﻧﻮﻉ ﺍﻟﻬﻰ ﻭ ﻋﻘﻞ ﮐﻠّﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﮐﻪ ﭼﻮﻥ ﻏﺬﺍﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﻤﺎﻣﻰ ﺫﺭﺍﺕ ﻭﺟﻮﺩ ﺟﺴﻢ ﺍﻭ ﭼﻮﻥ ﺧﻮﻥ ﻭ ﺭﻭﺡ ﻭ ﻗﻴّﻮﻣﻴّﺖ ﺑﺮﺍﻯ ﻫﺴﺘی ﻤﻨﺘﺸﺮﻣﻴﮕﺮ= 5193;ﺩ . ﺣﺎﻝ ﺍﮔﺮ ﺍﺳﻢ ﻣﻌﺎﺩﻝ ﺧﻠﻴﻞ ﺭﺍ ﻣﻴﮑﺎﺋﻴﻞ ﺭﺯّﺍﻕ ﺑﺪﺍﻧﻴﻢ ﻳﺎ ﺟﺒﺮﻳﻞ ﻓﺮﺷﺘﻪ ﺟﺒﺮﻭﺕ، ﻭ ﺍﺳﺮﺍﻓﻴﻞ ﻓﺮﺷﺘﻪ ﺍﺳﺮا= 569; ﻭ ﻣﻌﺮﺍﺝ ﺑﺮ ﺳﺎﻟﻚ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ، ﻭﺑﮑ= 5252;ﺎﻝ ﻧﻬﺎﺋﻰ ﺑﺮﻧﺪﻩ ﺩﺭ ﺷﻬﻮﺩ، ﺗﻔﺎﻭ= 5173; ﻣﺒﺎﺣث ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ، ﻫﺮ= 4380;ﻪ ﺑﺎﺷﺪ، ﺑﺮﺍﻯ ﻋﺎﻗﻞ ﺑﻌﻨﻮﺍﻥ ﺍﺷﺎﺭه اﻯ ﮐﺎﻓﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺪﺍﻧﺪ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺩﺭ ﺷﻬﻮﺩ ﺧﻮﺩ ﮐﺠﺎ ﻣﻴﺮﻭﻧﺪ ﻭﭼﻪ ﻣﻴﺸﻮﻧﺪ .= ﻭ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﻣﺮﺩﺍﺏ ﺩﻧﻴﺎ ﻣﺸﻐﻮﻝ ﺟﻤﻊ ﺁﻭﺭﻯ سوﺧﺖ ﺟ= 5260;ﻨّﻢ آینده ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭﻣﺎﻝ ﻭﻣﻨﺎﻝ ﻣﻰ ﺍﻧﺪﻭﺯﻧﺪ، ﮐ= 5258; ﭘس ﺍﺯ ﭼﻨﺪ ﺻﺒﺎﺣﻰ ﺑﺎﻋث &#= 65259;ﻠﺎﻙ ﻭ ﺣﺴﺮﺕ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ، ﭘس = 5165;ﺯ ﻣﺮﮒ ﻟﺎ ﻳﺒﻘﻰ ﺍﻟّﺎ ﻭﺟﻪ ﺭﺑّﻚ ﺍﻟﮑﺮﻳﻢ ﺧﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ . ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﺣﺘﻤﻰ ﺟﺰ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻳﻚ ﻭﺍﺻﻞ ﺍﻟﻬ&= #65264; ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﭼﻴﺰﻯ ﺑﺎﻗﻰ ﻧﻤﻰ ﻣﺎﻧﺪ . ﻭ ﺍﮔﺮ ﻣﻴﮕﻮﺋﻴﻢ، ﺭ= 5261;ﺣﺶ ﺑﺂﺳﻤﺎﻥ ﭘﺮﻭﺍﺯ ﻣﻴﮑﻨﺪ، ﻫﻤﻴ= 5254; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﻭﺳﺖ ﻭﻧﻪ ﭼﻴﺰ ﺩﻳﮕﺮ . ول&= #1740; ﻣﺎ ﻭ ﺷﻤﺎ ﮐﺠﺎ ﻫﺴﺘﻴﻢ،ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ ﮐﺠﺎ؟ ﻭﭼﺮﺍ ﻫﻤﮕﻰ ﻣﺎ ﭼﻨﻴﻦ ﻣﺎﻧ&= #65194;ه اﻳﻢ، ﻭﭼﻨﺎﻥ ﺩﻭﺳﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺤﺒﻮ= 5167; ﺧﺪﺍﻭﻧﺪ ﻧﻤﻰ&#= 65207;ﻮﻳﻢ؟<o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM066><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M066 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M066'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>وجود خداوند یا واجب الوجود<o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﻌﻘﻴ= ;ﺪﻩ ﺭﻭﺍﻗﻴّﻮﻥ ﻋﺎﺭﻑ ﻳﻮﻧﺎﻥ&#= 1548; ﮐﻪ ﺁﻏﺎﺯ ﻋﺮﻓﺎﻥ ﺟﺪﻳﺪ&#= 1548; ﻭ ﻣﺪﻭّﻥ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎ ﻭﻓﻠﺴﻔﻪ ﺟﺪﻳﺪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﻤﺎ ﺭﺳﻴﺪﻩ، &#= 65193;ﻧﺒﺎﻟﻪ ﻣﮑﺎﺗﺐﻋﺮﻓﺎ= 5253;ﻋﻤﻠﻰ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ= 548; ﺩﻭﻣﻴﻦ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻧﻴﺰ ﺩ&= #65255;ﺒﺎﻟﻪ ﻣﮑﺘﺐ ﻋﺮﻓﺎﻥ ﺯﺭﺩﺷﺖ، ﭼﻬﺎ= 5197;ﻣﻴﻦ ﻭﻟﺎﻳت اﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩه اند . و ﭼﻪ ﻋﺮﻓﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻣﺎﺩﺭﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯ&#= 1548; ﮐﻪ ﺑﺨﺼﻮﺹ ﺩﺭ ﻏﺮﺏ ﺁﺳﻴﺎ ﻭ ﺍﺭﻭﭘﺎ ﺑﻮﺩ . ﺍ= ;ﻋﻤﺎﻕ ﺟﺪﻳﺪﻯ ﺩﺭ ﻓﮑﺮ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺭﻭﺍﻗﻴّﻮن و ﻨﻮﺍﻓﻠﺎﻃﻮﻧ= 5268;ﺎن اﻳﺠﺎﺩ ﮐﺮﺩﻧ= 5194; . ﮐﻪ ﺩﺭﻋﺮﻓﺎﻥﻫﻨ= 5194;ﻭ ﻭﺩﻳﺎﻧﺖ ﻭﺩﺍﻧﺘﺎﻯ ﺁﺩﻡ، ﺍﻭﻟﻴﻦ ﻭﻟﺎﻳت الهی ﻨﻮﻉ ﺑﺸﺮﻯ، ﻳ&#= 65166;ﻫﻤﺎﻥ ﮐﻴﻮﻣﺮث اﻳﺮﺍﻧﻴﺎﻥ ﺍﺳﺖ . ﻭﻧﻴﺰ ﺩﺭ ﺑﻮﺩﻳﺴﻢ سوء A= 251;ﻴﻦ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ که ﺁﻥ ﺍﻋﻤﺎﻕ ﻓﮑﺮﻯ قبلی ﺭʋ= 65; ﺳﻴﺮ ﻧﮑﺮﺩﻩ ﺑﻮﺩﻧﺪ . ﺯﻳﺮﺍ ﻫﺮﻳﻚ ﻣﺮﺍﺗﺐﺷﻬﻮﺩ= 5263; ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﺑﺘﺮﺗﻴﺐ ﺩﺍﺷﺘﻨﺪ . ﻭﺗﺎ ﺍﻳﻨﺠﺎ ﺭﻭﺍﻗﻴّﻮﻥ ﻭﻋﺮﻓﺎﻯﻳﻮﻧ= 5166;ﻥ ﺭﺍ، ﭘﻴﺮﻭﺍﻥ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ . ﮐﻪ ﺳﻘﺮﺍﻁ ﺍﻭﻟﻴﻦ ﻋﺎﺭﻑ ﻳﻮﻧﺎﻥ، ﻭﻣﻌ= 5248;ﻢ ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﺭﻭﺍﻗﻴّﻮﻥ ﺑﻌﺪﻯ، ﻣﻴﮕﻔ= 5174; ﻣﻌﻠﻢ ﻣﻦ ﻳﻚ ﺯﻥ ﻫﻨﺪﻯ ﺑﻮﺩ = . ﻗﺒﻠﺎ ﺭﻭﻣﻰ ﻫﺎ ﻭﺣﺘﻰ ﻫﻨﺪﻳﺎﻥ، ﻣﻌ= 5176;ﻘﺪ ﺑﺨﺪﺍﻳﺎﻥ ﻣﺘﻌﺪﺩ ﺑﻮﺩﻧﺪ . ﮐﻪ ﺑﺎﻫﻢ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ، و ﮔﺎﻫﻰ ﺑﺎﻫﻢ ﺟﻨﮓ ﻫﻢ ﻣﻴﮑﺮﺩﻧﺪ . ﭼﻮ= ﻥ ﺑﺘﺪﺭﻳﺞ ﺍﻳﻦ ﺍﺩﻳﺎﻥ، ﻭﺣﺘ= 5264; ﺍﺩﻳﺎﻥ ﺑﻌﺪﻯ&#= 1548; ﺧﻴﻠﻰ ﺯﻭﺩ ﻗﺸﺮﻯ ﻭﻣﺬﻫﺒﻰ ﻭﺧﺮﺍﻓﺎﺗﻰ ﻭﻣﻨﺤﺮﻑ، ﺍﺯ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﺧﻮﺩ شند</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﮕﺮ ﺍﻧﮕﺸﺖﺷﻤﺎﺭ= 5263; ﮐﻪ ﻫﻤﻴشه ﺪﺭ ﻭﻟﺎﻳت ﺴﻠﻮﮐ= 5264; ﺁﻥ ﺍﻧﺒﻴﺎ ﺑﻮﺩه اﻧﺪ، ﮐA= 258; ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﻌﺪﻯ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﻗﺒﻠﻰ ﺑﻮﺩه اﻧﺪ . ﻭ ﺍﻳﻦ ﻣﺸﮑﻞ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺑﻌﺪﻯ&#= 1548; ﮐﻪ ﻗﺸﺮﻯ ﻭﻣﺬﻫﺒﻰ ﻭﻏﻴﺮﺳﻠﻮﻙ ﻋﻤلی ﺸﺪﻩ ﺍﺳﺖ . ﻭﺣﺘﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻫﺮ ول&#= 1740; ﺍﻟﻬﻰ ﺩﺭ ﻫﺮﺯﻣﺎﻥ، ﮐﻪ ﺟﺰ ﻣﻌﺪﻭﺩﻯ ﺳﺎﻟﻚ ﻧﺪﺍﺷﺘﻨﺪ . ﻭﻳ= ﺎ ﻳﮑﻰ ﻳﺎ ﺩﻭ ﮐﺎﻣل اﻟﻬﻰ ﺑﺮﺍﻯ ﺑﻌﺪ ﺍﺯ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻨ&#= 65194; . ﻣﺎﻧﻨﺪ ﺍﺑﺮﺍﻫﻴﻢ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ، ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺑﻮﺩ . که ﺪﺭ ﭘﻴﺮﻯ ﺩﻭ ﻓﺮزﻧﺪ ﺍﻟﻬﻰ ﺍﺳﺤﻖ ﻭ ﻳﻌﻘﻮﺏ ﺭﺍ ﻳﺎﻓﺖ . ﺯﻳﺮﺍ ﻣﺪﻋﻴﺎﻥ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺑﺴﻴﺎﺭ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻣﺬﻫب ﺘﺮﺍﺷﻰ ﻣﻴﮑﻨﻨﺪ . وﻭﻟ&= #65166;ﻳﺘﻬﺎﻯ ﭘﻨﺠﻢ ﻣﺴﻴﺢ ﻭولایت ﺷﺸﻢ م= ;حمّد ﻧﻴﺰ این ﭼﻨی = 6; ﺑﻮﺩ ﻭﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ . ﮔﺮﭼﻪ ﻫﺮ ﺍﻭلی اﻟﻌﺰﻣﻰ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺴﺘ= 5256;ﺪ، ﻣﻨﮑﺮ ﺧﺪﺍﻳﺎﻥ ﻓﺮﺍﻭﺍﻥ ﺑﺮﺍﻯ ﻫﺮﭼﻴﺰﻯ ﺷﻮﻧﺪ، ﻳﮑﻰ ﺍﺯ ﺧﺪﺍﻳﺎﻥ ﺭﺍ ﺑﺮﺗﺮ ﻭﺭﺋﻴس ﺨﺪﺍﻳﺎن ﻤﻴﮕ= 5236;ﺘﻨﺪ، ﺗﺎ ﺗﺮﻙ ﺑﻘﻴﻪ ﺧﺪﺍﻳﺎﻥ قبل®= 0; ﮐﻨﻨﺪ . ﻭﺍﻟﺒت&= #1607; که ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ، ﺍﺯ ﺭﺋﻴس ﺨﺪﺍﻳﺎﻥ، ﻣﻨ= 5224;ﻮﺭﺷﺎﻥ ﺩﺭ ﻭﺣﺪت ﻮﺟﻮﺩ ﺩﺭﺧﺪﺍﻭﻧﺪ ﺍلله ﺒﻮﺩ . ﺁﻧ&#= 65166;ن ﻮﻟﺎﻳت محمدی= ، ﺍﺳﺎﻣﻰ ﭘﻨﺞ ﺗن ﺁﻝ ﻋﺒﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪ .= ﮐﻪ ﺩﻳﭙﻠﻢ ﻫﺮﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ ﺳﺎﻟﮑﺎﻥ محم¡= 7;دﻯ قبل از شهود ششم ونهائی قائم ﻣﻴﺒﺎﺷ᥷= 4; . ولی ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺭﺍ ﺩﺍﺭﻧﺪ = . ﻭ ﻫﻤﺎﻥ ﻧﺎﻣﻮﺳﻬﺎﻯ ﻳﻮﻧﺎﻧﻰ ﻳﺎ ﺍﺳﻤاء الله ه= ستند . ﻋﻘﻴﺪه ﺮﻭﺍﻗﻴّﻮﻥ ﻭ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧ&#= 65268;ﺎﻥ، ﻫﻤﻴﻦ ﻋﻘﻴﺪﻩ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻨﺪ، ﮐﻪ ﺑﻌﺮﻓﺎن ﻮﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻣﺴﻠﻤﺎﻥ ﺷﺪﻩ ﺭﺳﻴﺪ . ﻭﻣﺪﻋﻴ= ﺎن ﺒﺪﺭﻭﻍ ﻣﻘﺎﻣﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍلهی ﺑﺮﺧﻮﺩ ﮔﺬﺍﺷﺘﻨﺪ، ﻣ= 5166;ﻧﻨﺪ ﻫﻤﻴﻦ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌ&#= 65264; ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺁﻳﺖ ﺍﻟﻠﻪ ﻭﺣﺠّﺖ ﺍﻟﺄسلام ﻣﻰ ʃ= 44;ﻨﺪﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ولی ﻋﻘﻞ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻭﻟﻴّﻪ، ﻧﺴA= 170;ﺖ ﺑﻌﻘﻞ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ، ﺩﺭ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭمحمّد= ;، ﺑﺨﺎﻃﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺗﺮ ﺁﻧﻬﺎ ﺍﺳﺖ . ﭼﻮﻥ ﺍﺭﻭﺍﺡ ﺟﺪﺍ ﺍﺯﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻣﻮﻗّت ﺪﺭﺍﻳﻦﺻﻮﺭﺗ= 5260;ﺎﻯ ﻧﻮعی ﻮﻣﺪﺍﻡ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﺷﺪﻩ اند . ﻭ ﻟﺬﺍ ﻫﻴﭻ ﻧﺴﻠﻰ ﻋﻘﻞ ﻧﺴﻞ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺍﺭﺯش &#= 65256;ﻤﻴﺪﻫﺪ . ﺯﻳﺮﺍ البته ﻋﻘل ﺑﺮﺗﺮ ﻫﺴﺘﻨﺪ . ولی ﻧﻪ ﻋﻘﻞ ﺍﻟﻬﻰ&= #1548; ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﻭﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﻳﻦ ﻋﻘل هاﻯ ﺑﺮﺗA= 198;، ﺩﺭ ﻧﺴﻠﻬﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﻫﺴﺘﻨﺪ . ولی ﺑﺎﺯ ﺍﻳﻦ ﻧﺴﻠﻬﺎﻯ ﻋﺎﻗﻠﺘﺮ ﺑﺸﺮﻯ، ﺑﺨﺎﻃ= 5198; ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ&#= 1548; ﻭﻧﺪﺍﺷﺘﻦ ﺳﻠﻮک اﻟﻬﻰ، A= 227;ﻘﻠﻬﺎﻯ ﻧﺴﻞ ﺑﻌﺪﻯ ﺭﺍ ﻧﻤﻰ ﭘﺬﻳﺮﻧﺪ .= ﻭﺍﻣﺮﻭﺯﻩ ﻧﻴﺰ ﺍﻳﻦ ﺣﺎﻝ ﺭﺍ ﺩﺭ ﻫﻤﻪ ﻧﺴﻠﻬﺎﻯ ﻣﻰ ﺑﻴﻨﻴﻢ . ﺣﺘﻰ ﺑﻴﻦ ﭘﺪﺭ ﻭ ﺍﻭﻟﺎﺩ ﺍﻭ . ﻟﺬ= ;ﺍ ﺍﻧﺴﺎﻥ ﻧﻪ ﻓﻘﻂ ﺑﺎﻳﺪ ﺍﺯ ﻋﻘﻞ ﻗﺪﻳﻢ ﭘﺪﺭﺍﻥ ﺧﻮﺩ ﺑﮕﺬﺭﺩ، ﺑﻠﮑ= 5258; ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65187;ﺘﻰ ﻋﻘﻞ ﺑﺮﺗﺮ کنونی ﺧﻮﺩﺭﺍ ﻗﺮﺑﺎﻧﻰ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ ﺑﻨﻤﺎﻳﺪ . ﻭلی ﺒﺎﻳﺪ ﺑﺎ ﻳﻚ ﻭلیّ اﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﻫﺮﻃﺎﻟب ﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﺧﻮﺩﺭﺍ ﺑﻌﻘﻞ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ، ﺗﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺍﺯﮔﺬﺷﺘﮕﺎن ﺮﺍ ﺑﻴﺎﺑﺪ . ﮐﻪ ﻫﻤﺮﺍﻩ ﺁﻥ، ﺳ&#= 65220;ﺢ ﻋﻘﻞ ﺑﻬﺘﺮ، ﻳ&#= 65166; ﺣﺪّ ﺃﻗﻞ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮ&= #65203;ﺪ . ﻭﺣﺘﻰ ﺍﻧﺘﻈﺎﺭ ﻋﻘﻞ ﻭﺷﻬﻮﺩﻫﺎی ﺒﺮﺗﺮ ﺁﻳﻨﺪه ﺮﺍ ﺩﺍﺷته ﺒﺎﺷﺪ . ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻣﻬﺪﻳﻬﺎﻯ ﻣﻮﻋﻮﺩ ﻳﺎ ﻫﺪﺍﻳت کننده= ، ﻣﻮﺭﺩ ﻭﻋﺪﻩ ﺍ&= #1608;لی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﺑﺎﺷﺪ . ﮐﻤﺎﻟﺎ= ت ﻮ ﺗﻤﺪّﻥ ﺍﻭﻟﺎﺩ ﻭﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ، ﺩﺭ ﮐﻤﺎﻝ ﻋﻠﻤﻰ ﻭ ﺻﻨﻌﺘﻰ، ﻭ ﺣﺘﻰ ﻓﻠﺴﻔﻰ ﻧﻴﺴﺖ . ﮐﻪ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺭﺍ ﺑﻬﺘﺮ ﻣﻴﮑﻨﻨﺪ، ول®= 0; ﻧﺘﻴجه اﻯ ﻣثبت ، ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﭘس ﺍﺯ ﻣﺮﮒ، ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ، ﻭﭼ= 5258; ﺑﻬﺘﺮ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد= ;، ﺑﮑﻠﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎت ﻴﺎﺑﻨﺪ . ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ سا= 604; ﺑﻌﺪ، ﺗﻮﻟﺪ ﻭﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮی ﺒﻨﻤﺎﻳﻨﺪ . وﺸ&= #65166;ﻳﺪ ﺑﺎﻣﻬﺪی ﻤﻮﻋﻮﺩ محمّد ﺑﺘﻮﺍﻧﻨﺪ ﻣﺎﻧﻨﺪ ﻣﻬﺪﻯ&#= 1548; ﺑﻨﻮﺭﺭبّ ﺮﺣﻤﺎن ﺒﺮﺳﻨﺪ . ﮐﻪ مح&= #1605;ّد ﺑﻨﻮﺭ ﻗﺎﺋﻢ، &#= 65261; ﻣﺴﻴﺢ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ، ﻭ ﺯﺭﺩﺷﺖ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻭ ﺑﻮﺩﺍ ﺑﻨﻮﺭﻓﺎﻃﻤﻰ &#= 65207;ﻴﻮﺍ ﺭﺳﻴدﻨﺪ . </span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻗﻴ= 617;ﻮﻥ ﺑﺎ ﺗﻤﺪّﻥ ﻓﺮﻫﻨﮓ ﻋﺮﻓﺎﻧﻰ ﺯﺭﺩﺷﺘﻰ ﺁﺭﻳﺎﺋﻰ، ﻭﺟ= 5262;ﺩ ﺧﺪﺍ ﺭﺍ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻔﺎﻫﻴ= 5250; ﻣﺸﺘﺮﻙ ﺫﻫﻨﻰ ﺩﺭﻫﻤﮕﺎﻥ ﮔﻔﺘﻨﺪ . ﻳﻌﻨﻰ ﻫمه اﻧﺴﺎﻧﻬʋ= 66; ﺩﺭﻫﺮ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭﻫﺮ ﻓﺼﻞ ﻧﻮﻋﻰ، ﺍ&#= 65267;ﻦ ﻓﮑﺮ ﻭ ﺍﻳﺪﻩ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺧﺪﺍﺋﻰ ﻫﺴﺖ . ﺯ= ;ﻳﺮﺍ ﻧﺘﻴجه ﺘﻤﺎﺷﺎﻯ ﺁﺳﻤﺎﻥ ﻭﺳﺘﺎﺭﮔﺎﻧﻰ ﻭﺣﻮﺍﺩث ﺳﺨﺖ ﻃﺒﻴﻌﺖ ﭼﻮن ﺒﺎﺭﺍﻥ ﻭﻃﻮﻓﺎﻥ ﻭﻏﻴﺮﻩ، ﻟﺎﺟ= 5198;ﻡ ﺑﻮﺟﻮﺩ ﻣﺮﺍﺗﺒﻰ ﺍﻟﻬﻰ ﻣﻌﺘﻘﺪ ﻣﻴﺸﺪﻧﺪ . ﮐﻪ ﻋﺎﻣﻞ ﺍﻳﻦ ﻋﻮﺍﻣﻞ ﻃﺒﻴﻌﺖ، ﻭﺧﺎ= 5247;ﻖ ﺍﻳﻦ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻋﺮﻓﺎﻥ ﺟﺪﻳﺪ ﻫﻤﻴﺸﻪ ﺗﺼﺤﻴ&#= 65188;ﻰ ﺩﺭﻋﻘﺎﻳﺪ ﻋﺮﻓﺎﻧﻰ ﻗﺒﻠﻰ ﻣﻴﮑﺮﺩه اند . = 4400;ﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﺴﻴﺎﺭﻭﺍﺿﺢ ﺗﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺍﻯ ﺍﻋﺘﻘﺎﺩ ﺑﺂﻧﻬﺎ، ﻭﺣﺘ= 5264; ﺩﻳﺪﺍﺭ ﺷﻬﻮﺩﻯ ﺁن مراتب الهی ، &#= 1576;ه ﻋﻨﻮﺍﻥ ﻟﻘﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺳﻴﺪ . ﮐ= ;ﻪ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>(ﺍﺭA= 169;ﺎﺏ ﻓﺼﻮﻝ نوع بشری ) در ﺍﻭﺍʋ= 91;ﺮ تکامل ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﭘﻨﺞ ﺍﺳﻢ ﻭ ﻧﺎﻣﻮس &= #65165;ﻟﻬﻰ ﭘﻨﺞ ﺗﻦ، ﺩﺭ ﺗﺴﻤﻴﻪ محمّد= ;ﻯ، ولی ﺩﺭ ﺍﺻﻞ ﻣﺎﻫﻴّﺖ ﺍﻟﻬﻰ، ﻭ ﺩﺭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﺩﺭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦ، ﮐﻪ ﻫﺮﻳﻚ ﻗﺴﻤﺘﻰ ﺍﺯ ﺍﻳﻦ ﭘﻨﺞ ﺍﺳﻢ ﺍﻟﻬﻰ ﺭﺍﺩﺍﺷﺘﻨﺪ، = 5165;ﺳﺎﻣﻰ ﻣﺤﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس&= #1548; ﻭﺑﻘﻮﻝ ﻣﺴﻴﺢ ﺟﺒﺮﺋﻴﻞ، ﺍﻳ= 5246; ﻭﺍﻟﻪ ﺟﺒﺮﻭﺕ&#= 1548; که ﺮبّ اﻟﻨﻮع ﺒﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ، ﭘ= 5166;ﻳﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎت اﻟﻬﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ بوده که ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠق اﺳﺖ . رب= 617; رحمان نادید= 07; بشر مربّی ان= 587;انهای ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، وﻫﺪﺍA= 267;ت ﻮ ﺗﺪﺑﻴﺮ ﺍﻓﺮﺍﺩ ﻧﻮع ﻔﻮق ﺒﺸﺮﻯ ﺭﺍﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭ ﺁن اﻓﺮﺍﺩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻨﻬﺎ ﺍﺭﻭﺍﺡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺑﺎ ﻭﻟﺎﻳﺖ = محمّدﻯ ﺑﺮﻭﺡ القُدُ= س ﻗﺎﺋﻢ، ﻳﺎ ﺍﺳﻢ ﺃﻋﻈﻢ ﻧﻮﻉ ﺑﺸﺮی ﺮﺳﻴﺪه اﻧﺪ . ﻭ&= #65259;ﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ، ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . ولی ﺍﻳﻦ(ﺃﺭﺑﺎﺏ ﻓﺼﻮﻝ)ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺍﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ&#= 65175;ﺮ، ﻫﻤﮕﻰ ﺩﺭ ﻳﻚ ﺳﻄﺢ ﺍﻓﻘﻰ ﻧﻴﺴﺘﻨﺪ، ﺑﻠ= 4401;ﻪ ﻣﺘﺪﺍﺧﻞ در عوالم الهی ﻫﺴﺘﻨﺪ . ﻣﺎﻧﻨ= ﺪ ﺭﻭیه ها و طبقات ﭘﻴﺎﺯ،= ﮐﻪ ﻣﺪﺍﻡ ﺭﻭیه د= 85;ونی تر ربّ ﺍﻟﻨﻮ᥺= 5; ﺑﺎﻟﺎﺗﺮﻯ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺩﺭﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ ﻭﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﻭﺍﺻ= ﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، &#= 1576;شکل ﮐثرﺕ ﺩﺭ ﺗﺪﺍﺧﻞ ﺩﺭﻫﻢ&#= 1548; ﻗﺎﺑﻞ ﻓﻬﻢ ﺍﺳﺖ . ﻭﻳﺎ ﻫﻤﺎﻥﺗﻮﺍﻟﻰ ﻭ(ﺗﻠﻮ ﺍﻟﺄﺧﺮﻯ)ﺍﺳﺖ .= ﻧﻪ ﺗﻠﺎﻭﺕ ﻭﻗﺮاءﺖ ﮐﺘﺎA= 167; ﻗﺮﺁﻥ، ﺑﻠﮑﻪ ﺑﺪﻧﺒﺎﻝ ﻫﻢ ﺍﺯ قُرّه ﻫﺎ᥾= 3; ﺷﻬﻮﺩﻯ رسیدن ﺳﺎﻟﮑﺎﻥ . ﻟﺬﺍ ﺍﻧﺴﺎﻧﻬﺎ ﺍﮔﺮ ﻫﻢ ﺑﻮﺟﻮﺩ ﺧﺪﺍ ﻣﻌﺘﻘﺪ ﺑﺎﺷﻨ&#= 65194;، ﺑﺎﺯ ﻣﻔﻬﻮﻡ ﺧﺪﺍﻭﻧﺪ ﻧﺰﺩ ﻫﺮﮐس ﺑﻨﺤﻮﻯ &#= 65165;ﺳﺖ . ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﻓﺮﺍﺩ، ﺩﺭ ﻣﻘﺎﻡ ﺗﺠﻠّﻰ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺗﮑﺎﻣﻠﻰ ﺑﺎﻟﺎﺗﺮﺑﻬﻢ &#= 65255;ﺰﺩﻳﮑﺘﺮ ﺑﺎﺷﻨﺪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺷﺒﻴﻪ ﺑﻬﻢ، ﺩﺭ ﺑﺎﺭﻩ ﺧﺪﺍﻭﻧﺪ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ . ﻭﺍﮔ= ﺮ ﺗﮑﺎﻣﻞ ﺩﺭﻳﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎ&= #65207;ﻨﺪ یکنواخت تر بیان مراتب شهودی خود در اعتقاد دارن= 83; . ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﺪ، ﻭﺻ= 5234; ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻧﮑﻨﻴﺪ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺧﻮﺩ ﺳﺮﺍﺳﺮ ﺗ&= #65262;ﺻﻴﻒ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﻘﻮﻟﻰ ﻫﺰﺍﺭ ﺻﻔﺖ ﺧﺪﺍ ﺭﺍ ﺷﺒﻴﻪ ﺁﻧﭽﻪ ﻧﻮﻉ ﺑﺸﺮی میباشد ﺁﻭﺭﺩﻩ ﺍﺳﺖ . ﻣ= ;ﻴﮕﻮﻳﺪ ﺗﻮﺻﻴﻒ ﻧﮑﻨﻴﺪ، ﻭﺑﺮ= 5261;ﻳﺪ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩﺭﺍ ﺑﺸﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺗﻮﺻﻴﻒ ﻧﻤﺎﺋﻴﺪ . ﻳﻌﻨ= ﻰ ﻫﺮﮐس</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮑﺪﺍﻡ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺳﻴﺪه ﺒﺎﺷﺪ آنرا اعتقاد خود بگوید . ﻭﺩ= ;ﺭ ﻧﻮع ﺒﺸﺮﻯ ﺷﺶ ﻭﻟﺎﻳت اﻟﻬﻰ= 48; ﺑﺘﺮﺗﻴﺐ ﻫﺮﻳﻚ ﮐﺸف ﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺩﺍﺷته اﻧﺪ . ﻭ&#= 1605;حمّد ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ، ﻭﻋﺮش ﺮﺣﻤﺎن ﺮﺍ ﺑﺮﺍﻯ تنام ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ کشف نمود و ﮐﺎﻣﻠᥴ= 6;ﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺭ ﺭؤﻳﺎ نیز دیده اند . که ﺮﻭﺣﺸﺎﻥ ﻣﻌﺮﺍﺟﻬﺎﻯ ت= 575; جبروت دوم ﺮﺍ ﺩﺍﺭﻧﺪ . ﻭلی ﺗ&= #65236;ﺎﻭﺕ های ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩی ﺑﻴﻦ ﺗﺠﻠّﻴﺎﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻫﺴﺖ . ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮ ﻋﻈﻴﻢ ﺗﺮ است در عقل شاهد واحوال دیگر او . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ، ﮐ= 5258; ﺑﺎﺻﻄﻠﺎﺡ ﺃﻫل کتاﺑﻨﺪ،= ; ﺩﺍﺭﺍﻯ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﺧﺎﺹ ولایت ﺧﻮﺩ ﺭᥴ= 5; ﺩﺍﺭﻧﺪ . ﺍﺯ ﺟﻤﻠﻪ ﻋﻘﻠﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺗﺮ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ دارند . ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ (ﻋﻠﺎﻣﺖ ﻭ ﺁﻳﺖ ﻳﺎ ﺁﻳﺪ) رسید= 07; ﺍﺯ ﺧﺪﺍﻭﻧﺪ، &#= 65193;ﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﭘﻴﺸﺮﻓﺖ ﺷﻬﻮﺩﻯ سالک ﺍﺳﺖ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻫﺮ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺍو= 604;ی ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘﻴﺸﻦ ﺭﺍ که ا= 586; خداوند گرفتند، ﺁﻧﮕ&= #65166;ﻩ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ . ﻭﻟﺬ= ﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭﭘﻴﻤﺎﻥ ﺑﺎ ﺧﻮﺩ، ﻣﻘﺮﺭﺍ= 5175;ﻰ ﻣﻨﺎﺳﺐ هر ﺳﺎ= 5247;ک می گویند، و ﺳﺎﻟﻚ ﻣﻄﻴﻊ ﺍﺟﺮﺍ ﻣﻴﮑﻨﺪ&#= 1548; ﺗﺎ ﻫﻢ ﻋﻘﻴﺪﻩ ﭘﻴﺮ ﺧﻮﺩ گرﺩﺩ . ﺁﻧﮕﺎه &#= 1587;الک ﺒﻬﻤﺎﻥ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﮐ= ;ﻪ ﺳﺎﻟﮑﺎﻥ محم¡= 7;دﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ، &#= 65261;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ، ﻭل= 40; یدون شهود قائم ﻨﺠﺎﺗﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭند . ﻭ ﺑﺎ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﻣﻴﮕﺮﺩﺩ= 548; ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ = محمّدﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻧﻴﺰ ﺑﺮﺳﻨﺪ، &#= 64400;ﻪ ﭘﺎﻳﺎﻥ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ان&= #1705;ار لزوم شهود قائم ﺁﻧﻬﺎ با= ;عث ﺿﻠﺎﻟﺖ ﻭﺟﺎﻣﺎﻧﺪﮔﻰ ﺗﮑﺎﻣﻠﻰ آنا = 6; میگردد . ﮔﺮﭼ᥽= 8; ﺧﻮﺩ ﮐﺎﻣل ال= 07;ی هر ولایتی باشند، ولی ﻣﻨﮑﺮ ﺷﻬﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺗﺮی شهودی ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ گرﺩﻧﺪ . &= #65261;ﻟﺬﺍ ﺑﺪﺗﺮﻳﻦ ﻣﺠﺎﺯﺍﺕ ﻗﻬﻘﺮﺍﺋﻰ ﺭﺍ&#= 1548; ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻣﻨﮑﺮ ﮐﻤﺎﻟﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﺩﺍﺭﻧﺪ . ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ . ﺃﻫﻞ ﮐﺘﺎﺏ، چون ﻳﻬﻮﺩ ﻭﻣﺴﻴح= 740; اﮔﺮﺃﻫﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ أهل کتاب باشند باید که همه ﻤﻨﺘﻈﺮ ﺍﻭلی اﻟﻌﺰﻣﻬﺎﻯ ﺑﻌﺪﻯ ﺑﺎﺷﻨﺪ .= ﻭﻟﺬﺍ محمّد ﻣﻴﮕﻔﺖ ﻧﺎﻡ ﻣﻦ ﺩﺭ ﮐﺘﺐ ﺁﻧﻬﺎ ﻫﺴﺖ . ولی ﻧﻪ ﺩﺭ ﮐﺘﺎﺑﻰ ﭼﻮﻥ ﺗﻮﺭﺍﺕ، &#= 65169;ﻠﮑﻪ ﺩﺭﻭﻇﻴﻔﻪ و سیستم ﻣﮑﺘﻮب ﺴﻠﻮﮐﻰ ﺁﻧﺎﻥ &= #1575;ست . ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺷﺪﻩ ولایت مسیحی ، ﺑﺎ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺁﺧﺮ نور مصطفوی ﺧﻮﺩ، = ﻋﻬﺪ ﺍﻟﺴﺘﻰ و سوگندیﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ . که ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺩ، ﺩﺭ ﺗﺴﻠﻴﻢ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺁﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ م&#= 1589;طفوی محمد و هر کامل محمدی باشد ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺗﺎ باﺯ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺪ .= ﮐﻪ ﺑﺎ محمّد ﺑﺮﺏّ ﺍﻟﻨﻮﻉ بشری قائم ﻣﻴﺮﺳﻨﺪ، ﻭ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ;، ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﻣﺒﻌﻮث ﻤﻴﮕﺮﺩﺩ، ﺑﻨ= 5262;ﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . و کاملان ولای= 78; محمدی ﺗﻨﻬﺎ شاهدان ﻋﺮش ﺮﺣﻤﺎن ﺮا ﺩﻳﺪه اﻧﺪ . مح= 605;ّد ﻫﻨﻮﺯﺯﻧﺪﻩ ﺑﻮﺩ، که اﺯ ﻗﺎﺋﻢ ﺁﻝ محم= 17;د ﻣﻴﮕﻔﺖ . ﻭﺑﺮﺍ= ﻯ ﺩﻳﺪﺍﺭش اﺷﻚ ﻣﻴﺮﻳﺨﺖ . ﺗﺎ ﺷﺎﻳﺪ ﺑﺎ کمک قائم و ادامه &#= 1662;اکسازی روان ﺑﺘﻮﺍﻧ᥷= 4; ﺑﺒﺎﻟﺎﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﻭﺩ .= ﻭﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺍﺯ مح= 605;ّد می ﭙ</span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮﺳﻴﺪﻧ= 5194;، ﺍﻳﻦ ﻗﺎﺋﻢ آل تو ﭼﻪ ﻭﻗﺖ ﺧﻮﺍﻫﺪ ﺁﻣﺪ . ﭼ= ;ﻨﻴﻦ ﻗﺎﺋﻤﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎن ﺒﺎ م= 581;مّد ﻫﻤﺎﻥ ﺷﻬﻮﺩ ششم ﻧﻮﺭ ﻗﺎﺋA= 250; ﺍﺳﺖ، ﻭﻧﻪ ﻗﺎﺋﻢ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ .= ﻭﺳﺎﻟﮑﺎﻥ ﻧﺒﺎﻳﺪ ﻋﺠﻠﻪ شهود قائم را بکنند . زیرا ﺧﺪﺍﻭﻧﺪ ﭘس ﺍﺯ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯﺗﺰﮐﻴﻪ ﻧﻔس، ﺁﻧﺎﻥ ﺭﺍ ﺑﻨﺠﺎﺕ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ، ﻭ&#= 64344;س اﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ مح= 05;ّدﻯ ﮐﻪ حجّ ﻋﻤﺮﻩ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻨﺪ، ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺍﺳﻢ ﺃﻋﻈﻢ ﺭﻭﺡ القُدُس = ﻭ حجّ ﺃﮐﺒﺮ ﻣﻴﺮﺳﺎﻧﺪ . ضم&#= 1606;ا ﻫﺮ ﭘﻴﺮﮐﺎﻣﻞ &= #1605;حمّدﻯ، ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻗﺎﺋﻢ ﺯﻣﺎﻥ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺯﻳﺮﺍ پیر کامل (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺭﺍ ﻳﺎﻓته است . ﮔA= 198;ﭼﻪ پیر الهی معرفی شده خداوند ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﻧﻮﺭ ﻗﺎﺋﻢ آخ= 585; الزمان مهدی ﻧﻴﺴت . ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ آخرین کامل ولایت محمدی = 583;ر 55 قرن آینده ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺩ= ;ﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ&= #1548; ﭼﻮﻥ ﺑﺎ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﻣﻮﻓ&#= 1617;ﻖ ﺷﺪﻩ ﺑﻮﺩﻧﺪ، &#= 65247;ﺬﺍ این همانی مقام روح الق= 615;دُس را ﺩﺭ ﺑﺎﺯﮔﺸﺖ بخل = 2; ﻭ ﺯﻧﺪﻩ ﺷﺪﻥ ﻣﺠﺪﺩ، ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ یافته است . و ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﻗﺪﺭﺕ ﺗﻨﺒّو= 69; ﻭﻧﺒﻮّﺕ ﻭﻧﺒﺄ ﻭﺧﺒﺮﮔ&#= 65268;ﺮﻯ ﺍﻟﻬﺎﻣﻰ ﻭ ﻟﺪﻧﻰ ﺭﺍﺩﺍﺭﻧﺪ، و= 04;ی تنها ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>اﺭﻭﺍﺡ = 4404;ﺬﺷﺘﮕﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺘﻮﺍﻟﻴﺎ ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ، ﺗﻮﻟﺪ ﺑﻬﺘﺮمجدد بجهان ﺩﺍﺭﻧﺪ= ;، ﺗﺎ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻨﺪ ﻭلی ﭘ= 587; ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬ&= #65262;ﺩﻫﺎﻯ تولدات ﻗﺒﻠﻰ خود . ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﻓ= 5216;ﻞ ﻭ ﺍﺷﺮﻑ ﺍﺯ ﺍﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻫﺴﺘﻨﺪ، چون ﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺑﻤﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﺭﺳ&#= 65268;ﺪﻩ ﺑﻮﺩه اﻧﺪ، ﮐA= 258; ﺍﻳﻨﻚ ﺑﺎ محم= 17;د، ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ .= ﻭ ﺑﺎ ﻣﻬﺪﻯ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﺶ ﺷﻬﻮﺩ ﻗﺒﻠﻰ، &#= 65153;ﻧﮕﺎﻩ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻧﻮﺭ ﺭﺣﻤﺎﻥ، &#= 65261; ﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ . ﺍﻓﺴ= ﺎﻧﻪ ﻗﺎﺋﻢ ﺷﻴﻌﻴﺎﻥ، ﺣﺠ= 617;ﺖ ﺑﻦ ﺍﻟﺤﺴﻦ، ﮐ&#= 65258; ﺩﺭ ﺍﺻﻞ ﻣﺘﻮﻟﺪ ﻧﺸﺪﻩ ﺍﺳﺖ . ﺧﻄﺎﻯ ﺷﻴﻌﻴﺎﻥ قشر®= 0; ﺍﺳﺖ، ﮐﻪ ﻫﺮ ﻭ&= #1604;یّ اﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻗﺎ= 5163;ﻢ ﺯﻣﺎﻥ ﺳﺎﻟﮑﺎﻥ خود می ﺑﺎﺷﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺯﻳﺎﺭت ﻘﺒﺮ ﺍﻣﺎﻡ ﺣﺴﻴﻦ، ﮐﻪ ﺑﻬﺸﺖ ﭘﺎﺩﺍﺵ ﺩﺍﺭﺩ . ﺩﺭﻭﺍﻗ= ﻊ ﺩﻳﺪﺍﺭ ﭘﻴﺮ ﺍﻟﻬﻰ، ﺣﺴﻴﻦ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺑ&= #65198;ﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭ ﻗﺒﺮ ﺍ᥾= 1; همان ﺗﻦ ﻭﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺭﻭﺍﻧش ﺒﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺯ ﺗﻦ ﺧﺎﺭﺝ ﺷﺪه ﺒﻮﺩ . ولی ﺩﺭﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ، ﺭﻭح الهی شده ﻭﺩﺭ ﻫﻤﺎﻥ ﺗﻦ ﺑﺸﺮﻯ ﻣﺪﻓﻮﻥ ﮔﺮﺩﻳﺪه است . = 5261;ﺩﻳﺪﺍﺭ ﭘﻴﺮ ﺍﻟﻬﻰ، ک= 607; هر ﺑﺎﺭ ﺑﺎﻳﺪ ﺑﺎ ﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺑﺎﺷﺪ&#= 1548; ﻭﻋﻤﻠﺎ ﺑﻬﺸﺖ ﺟﺪﻳﺪﻯ ﺍﺯ ﺧﺪ&= #65165; ﺍﺳﺖ . ﻭ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ، ﻧﻴﺰ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭﭼﻬﺎﺭﮔﻮﻧﻪ ﺧﺎﺹ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻟﺬﺍ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ در ﻫﻤﻪ ﺍﺩﻳﺎﻥ، ﮐﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠ&= #65248;ّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﺒﺮﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65256;ﺪ، ﻭ ﺑﺴﻮﻯ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠّﻰ ﻣﻨﺎﺳﺐ ﻧﺮﻭﻧﺪ، ﻋﻤﻠ= 5166; ﻣﺸﺮﻙ ﺑﺨﺪﺍ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ&#= 1548; ﺑﺎﺯ ﺩﺭﻗﻌﺮ ﺟﻬﻨّﻢ ﻣﻴﺒﺎﺷﻨﺪ . ﭼﻮ= ﻥ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻓﺎﺳﺪ ﺟﺎﻩ ﻃﻠﺐ ﺳﺘﻤﮕﺮ ﻭﺁﻟﺖ ﺍﺳﺘﻌﻤﺎﺭ ﺧﺎﺭﺟﻰ ﻭ ﺍﺳﺘ&= #1579;ماﺭ ﺩﺍﺧﻠﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﺮﺁﻧﻬﺎ ﭘﺎﺩﺷﺎﻫﻰ ﻣﻴﻨﻤﺎﻳﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﺯ ﺑﺤث ﺩﺭ ﺑﺎﺭﻩ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺧﺎﺭﺝ ﻧﺸﻮﻳﻢ&#= 1548; ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺩﺭ ﺍﻓﺮﺍﺩ ﻭﮔﺮﻭه ﻫﺎ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﺁﻧﭽﻪ ﮐﻪ ﻧﺪﻳﺪه اﻧﺪ ﺗﻮﺻﻴﻒ ﻣﻴﮑﻨﻨﺪ . ولی ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ، ﺑﺮﺣ= 5204;ﺐ ﻫﻔت ﺸﻬﻮﺩ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﺩﺭ ﺗﻮﺻﻴﻒ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭ&#= 65255;ﺪ . ﮔﺮﭼﻪ ﻫﻤﮕﻰ ﺑﻮﺣﺪﺕ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺘﻘﺪﻧﺪ . ﻭﺣ= ﺪﺕ ﻭﺟﻮﺩ ﺗﻤﺎﻡ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺗﻤﺎﻡ ﻫﺴﺘﻰ است . ﺩﻳ&#= 65254; ﺗﻮﺣﻴﺪﻯ ﻣﻨﺴﻮﺏ ﺑﺎﺑﺮﺍﻫﻴﻢ، = 5169;ﻤﻌﻨﻰ ﺩﺭﺳﺖ ﺗﺮ، ﻫﻤ&#= 65166;ﻥ ﺩﻳﻦ ﺳﻠﻮﮐﻰﺣﻨﻴﻒ است ، ﮐﻪ ﺳﺎﻟA= 242; ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺩ&#= 65197;ﻳﮑﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ خویش ﻣﻴﺮﺳﺪ . ﺩﻳﮕﺮ= ﺍﻥ ﻣﺴﺎﺋﻞ ﻭﻣﻘﺎﻡ ﻭﺗﻔﺎﻭﺕ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ، ﻭﺣﺘﻰ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻧﻮع ﻔﺮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﺎﻫم ﺪﺍﺭﻧﺪ . ﭘس ﻳﮑﺴﺎﻥ ﻣﻔﻬﻮﻣﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﻧﺪ . ﻣﻌﺘ= ﻘﺪﺍﻥ ﻧﻈﺮﻯ، ﺍﺯ ﺗﻮﺻﻴﻔﺎﺕ ﺍﻟﻬﻰ، ﺁﻧﺎﻥ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺑﺤﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻧﻤﻰ ﺭﺳﺎﻧﺪ . ﺑﻠﮑﻪ ﭼﻨﺎﻥ ﺑﺤﻴﺮﺕ ﻭ ﺗﻔﺮﻗﻪ ﺫﻫﻨﻰ ﻣﻴﺎﻓﺘﻨﺪ، ﮐ= 5258; ﻣﻘﺎﻡ ﺧﺪﺍ، ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﭘﻴﺮﻭ ﺗﻮﺻﻴﻒ ﻣﺮﺩﻡ ﻓﺮﻳﺒﺎﻥ ﺟﺎﻫ&#= 65246; ﻣﻴﺸﻮﻧﺪ . ﺁﻧﮕ= ﺎﻩ ﺗﻮﺻﻴﻒ ﻋﺮﻓﺎ ﻭ ﺍﻭﻟﻴﺎ ﺭﺍ ﻧﻴﺰ ﺗﺸﺨﻴﺺ ﻧﻤﻴﺪﻫﻨﺪ ﻭ سلوک الهی ﺮﺍ ﻧﻴﺰ ﭼﻮﻥ هر ﺍﻓﺴﺎﻧﻪ ﻗﺪﻳﻢ ﻭ ﺧﺮﺍﻓﺎﺕ ﻣﻴﺪﺍﻧﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﻟﻴﻞ ﺍﻭﻟﻴﺎ&#= 1548; ﺗﻨﻬﺎ ﻋﻤﻞ ﺁﻧﻬﺎ ﺍﺳﺖ . عم&= #1604; سلوک ﺩﺭﺳﺎﻟ᥼= 2; ﺑﺎ ﺩﺍﺷﺘﻦ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﻧﻤﻰ ﺗﻮﺍﻥ ﺑﺎ ﻋﻀﻮﻳﺖ ﺩﺭ ﮔﺮﻭه ﻫﺎﻯ ﻣﺎﻓﻴﺎﺋﻰ ﻭﺍ&#= 65175;ﺤﺎﺩﻳﻪ ﻫﺎﻯ ثرﻭﺗﻤﻨA= 194;ﺍﻥ ﮐﻠﺎﻥ ﻭ ﺣﺘﻰ ﺩﺭ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﻗﺸﺮﻯ ﻭ ﺗﺸﮑﻴﻠﺎﺕ ﮔﺮﻳﻠﺎﺋﻰ ﻭﺗﺮﻭﺭ، ﮐﺴﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻔﮑﺮ ﺧﺪﺍ ﺑﺎﺷﺪ . ﭼﻪ ﺭﺳﺪ ﺑﺪﻳﺪﺍﺭ ﺧﺪﺍﻭﻧﺪ . ﻭﻟﺬ= ﺍ ﻣﺴﺄﻟﻪ ﺗﺮﻙ ﺩﻧﻴﺎﻯ ﺣﻴﻮﺍﻧﻰ، ﻭﺣ= 5176;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻔﺎﺕ ﺑﺸﺮﻯ ﻭ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ، ﺑﺮﺍ= 5263; ﺳﺎﻟﻚ ﻣﻬﻢ ﺍﺳﺖ . ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺩﺭﺍﺯ ﻣﺪﺕ، ﺍﻳﻦ ﮐﺸﺸﻬﺎ ﻭ ﺗﻌﻬّﺪﺍﺕ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﻨﺪ . ولی ﺗﻤﺎﻡ ﻏﻴﺮ ﺳﺎﻟﮑﺎن ﻘﺒﻠﺎ ﺗﻌﻬّﺪ ﺩﺍﺩه اﻧﺪ، ﮐA= 258; حَقّ ﺨﻴﺎﻧﺖ ﻭﺗﺮﻙ ﮔﺮﻭﻩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭﺍلاّ ﮐﺸﺘﻪ ﻣﻴﺸﻮﻧﺪ . ﻟﺬﺍ ﭘﻴﺮﻭﺍﻥ ﺑﻴﺪﺍﺭ ﺷﺪﻩ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻧﻬﺎ ﺭﺍﻩ ﻋﻘﺐ ﻧﺸﻴﻨﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﺑﺎ= ﺻﻄﻠﺎﺡ ﺍﻣﻮﺭ ﺟﺎسوﺳA= 264;(ﺑﻠَﻚ ﻣَﻴﻞ)ﺷﺪﻩ، ﺁ= 5255;ﻘﺪﺭ ﻣﺪﺍﺭﻙ ﻣﺤﮑﻮﻡ ﮐﻨﻨﺪﻩ ﺑﺎ ﺩﺳﺖ ﺧﻮﺩ ﺑﺘﺸ&= #64401;ﻴﻠﺎﺕ ﺩﻭﻟﺘﻰ ﻭ ﻧﻴﻤﻪ ﺩﻭﻟﺘﻰ &= #65193;ﺍﺩه اﻧﺪ، ﮐﻪ ﺑﺎ ﺍﻭﻟﻴﻦ ﺳﺮﮐﺸﻰ ﺑﺎ ﻳﮑﻰ ﺍﺯ ﺁﻥ ﻣﺪﺍﺭﻙ ﻣﺤﮑﻮﻡ ﮐﻨﻨﺪﻩ، ﺩﺍﺩ= 4404;ﺎﻫﻰ، ﻣﺤﮑﻮﻡ ﻭ ﺍﻋﺪﺍﻡ ﻣﻴﮕﺮﺩﻧﺪ ﮐﻪ ﺩﺭ ﺩﺍﺩﮔﺎﻫﺎﻯ ﺍ&#= 65255;ﻘﻠﺎﺑﻰ ﺍﻳﺮﺍﻥ ﻭ ﻧﻘﺎﻁ ﺩﻳﮕﺮ ﺑﺨﻮﺑﻰ ﺩﻳﺪﻩ &= #65207;ﺪﻩ ﺍﺳﺖ . ﻭ ﺑﺎﻟﻌﮑس ﺍﻳﻦ ﭘﻴﺮﻭﺍﻥ، ﻫﺮ ﮔﻨﺎﻩ ﻭﺟﺮﻣﻰ هم که ﺑﮑﻨﻨﺪš= 8; ﺗﺸﮑﻴﻠﺎت ﺁﻧﻬﺎ ﺭﺍ ﮐﻤک ﺒﺮﺍﻯ ﻧﺠﺎﺗﺸﺎﻥ ﺑﻬﺮ ﻗﻴﻤﺘﻰ ﮐﻪ ﺷﺪﻩ ﻣﻴﮑﻨﻨﺪ . ﻭﻟﺬ= ﺍ علیّ ﺭﻏﻢ ﺍﺣﺴﺎس ﻓﺴﺎﺩ ﺗﺸکیلاﺕ ﺧﻮ᥷= 3;، ﻫﻤﭽﻨﺎﻥ ﭘﺎﺑﻨﺪ ﻣﻴﻤﺎﻧﺪ . ﺭﺍﻫ= ﻰ ﺑﺮﺍﻯ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺩﺭ ﺳﻠﻮﻙ ﻧﺪﺍﺭﻧﺪ ﻭ ﺣﺪ&= #1617; ﺃﻗﻞ ﺍﺯ ﺍﻃﻠﺎﻋﺎﺕ ﺧﺮﺍﻓﺎﺗﻰ ﻣﺬﻫﺒﻰ ﻭ ﻓﻠﺴﻔﻰ، ﻭﺣﺘ= 5264; ﺑﺎﺯﻯ ﺫﻫﻦ ﻭ ﻧﻔس ﺍﻣﺎﺭﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺍﮐﺘﻔﺎ می ﻨﻤﺎﻳﻨﺪ . ﺑﺘﺼ= ﻮﺭ ﺍﻳﻨﮑﻪ ﭘس ﺍﺯ ﻣﺮﮒ آنان ﭘﺎﺳﺦ ﺧﺪﺍ ﺭﺍ ﻣﻴﺪﻫﻨﺪ . ﻭﻳﺎ ﺧﻮﺍﻫﻨﺪ ﮔﻔﺖ&#= 1548; ﮐﻪ ﻣﺠﺒﻮﺭ ﻭ ﺗﺮﺳﺎﻥ ﺑﻮﺩﻳﻢ، ﮐﻪ ﭼﻨﻴﻦ ﻭﭼﻨﺎﻥ ﻋﺒﺎﺩت کرﺩﻳʌ= 50;، ﺍﮔﺮﺳﻠﻮک الهی ﻨﻨﻤﻮﺩﻳﻢ . ﺍﻟ= ﺒته عباﺩﺍت ﻘﺸﺮ᥾= 3; ﻣﺬﻫبی ﺒﺮﺍﻯ ﺧﻮﺩ ﻓﺮﻳی اﺳ= 5174; . که ﺘﺼﻮّﺭ ﻣﻴﮑﻨﻨﺪ، ﻫﻤ= 5166;ن ﺧﻮﺍﺳته ﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﻭ ﺑﺂﻥ ﺩﻟﺨﻮﺵ ﻫﺴﺘﻨﺪ . ﮐﺎﺭﻯ ﮐﻪ ﺗﻤﺎﻣﻰ ﮔﺮﻭه ﻫﺎﻯ ﺁﺧﻮﻧﺪﻯ ﻭﻣﺬﻫﺒﻰ ﻣﺘﻀ&#= 65166;ﺩ ﻣﻴﮑﻨﻨﺪ . ولی ﻋﻤﻠﺎ ﺁﻧﻬﺎﮔﺮﻭه هاﻯ ﺳﻴﺎﺳﻰ ﻭ ﺟﺎﻩ ﻃﻠﺐ ﻭﺭﻳﺎﺳﺖ ﻃﻠﺐ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ ﻧﻪ ﮔﺮﻭﻫﻬﺎﻯ ﺧﺪﺍ ﺷﻨﺎﺳﻰ، &#= 65267;ﺎ ﺭﺍﻫﻨﻤﺎﻯ ﺑﺮﺍﻯ ﺧﺪﺍ ﺷﻨﺎﺳﻰ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺩﺭ ﺍﻃﻔﺎﻝ ﻧﻴﺰ ﻫﺴﺖ . ﻧﻪ ﺑﺨﺎﻃﺮ ﺗﻠﻘﻴﻦ ﺩﻳﮕﺮﺍﻥ، ﮐﻪ ﺩﺭﻫﺮﺣﺎﻝ ﺍﻧﺤﺮﺍﻓﻰ ﺍﺳﺖ . ﺑﻠﮑﻪ ﻳﻚ ﺃﻣﺮ ﺑﺪﻳﻬﻰ ﻭﻓﻄﺮﻯ ﻧﺘﻴﺠﻪ ﺗﺄﻣّﻠﺎﺕ ﺍﻧ= 5204;ﺎﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﻭﻃﺒﻴﻌﺖ، ﺑﺨ= 5212;ﻮﺹ ﺩﺭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺿﺪ ﻭﻧﻘﻴﺾ ﻣﺬﺍﻫﺐ ﻭﻣﮑﺎﺗﺐ ﻭ ﮔﺮﻭﻫﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ است . ﻭ یا ﻧﺘﻴﺠﻪ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻗﺒﻠﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻃﻔﻞ و جوانﺍﺳﺖ . ﺩﺭA= 255;ﻮﻉ ﻓﻬﻢ ﺧﻮﺩ که اﺯ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ، ﻭﮐ= 5268;ﻔﻴّت ﻮﺟﻮﺩ، ﻭﮐﻴﻔ= 5268;ّﺖ ﺧﺪﺍﺋﻰ ﻧﻤﻮﺩﻥ ﺍﻭ، ﻓ&#= 65198;ﻕ ﻣﻴﮑﻨﺪ ﻣﮕﺮ ﮐﺴﺎﻧﻰ ﮐﻪ ﺭﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺳﺖ، = 5261;ﺑﻮﺳﻴﻠﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﻣﻴﺮﻭﻧﺪ، &#= 1608; شخصا ﺒﻴﻨﻨﺪ ʌ= 61; ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ ﻧﮑﻨﻨﺪ . ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻣﻴﺘﻮ= 5165;ﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﻳﺪ، ﮐﻪ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ بشر ﻭﻫﺮ ﻣﻘﺎﻡ و درجه ﺗﺰﮐﻴﻪ نفس ﺳA= 166;ﻟﻚ ﺑﺎﺷﺪ ﺍثر ﻣﺤﻴﻂ ﻭ ﺗﺮﺑﻴﺖ ﻣﺤﻴﻄﻰ ﺑﺨﺼﻮﺹ که ﺸﺨﺺ ﺩﺭﻳﮑﻰ ﺍﺯ ﮔﺮﻭﻫﻬﺎﻯ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻣﺬﻫﺒﻰ ﻳﺎ ﻏﻴﺮ ﻣﺬﻫﺒﻰ ﺑﺎﺷﺪ، ﻃﻔﻞ ﺭﺍ ﺁﻟﻮﺩﻩ ﺫﻫﻦ ﻣﻴﮑﻨﺪ، &#= 65261; ﻣﻌﻠﻤﺎﻥ ﺑﻴﺸﺘﺮ . ﺯﻳﺮﺍ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐ&#= 65258; ﻣﺒﻠّﻐﺎﻥ ﺍﺩﻳﺎﻥ ﻭ ﺍﺣﺰﺍﺏ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻫﺎ، ﻫﻤﮕﻰ ﺩﺍﻭﻃﻠﺐ ﻣﻌﻠﻤﻰ ﻣﺪﺍﺭس هستند= . که ﻤﻄﻠﻘﺎ ﻗﺼﺪ ﻭﻧﻴّﺖ ﺗﻔﻬﻴﻢ ﻋﻠﻤﻰ ﺷﺎﮔﺮﺩﺍن ﻨﺪ= 5165;شته ﺑﻠﮑﻪ ﻗﺼﺪ ﺗﻠﻘﻴﻦ ﻋﻘﺎﻳﺪ ﻣﮑﺘﺒﻰ ﻭ ﻣﺬﻫ&= #65170;ﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﺑﻄﻮﺭ= ﻳﮑﻪ ﻫﻤﻪ ﺭﻫﺒﺮﺍﻥ ﺳﻴﺎﺳﻰ ﻭ ﻓﺮقه ها ﺩﺭﺁʌ= 31;ﺎﺯ ﮐﺎﺭ، ﻭ ﻳﺎ ﻫﻨﮕﺎﻣﻰ ﮐﻪ ﻫﻨﻮﺯ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺮ ﺍﻭﺿﺎﻉ ﻣﺴﻠّﻂ ﮔﺮﺩﻧ= 5194;، ﻭﻭﻋﺪﻩ ﻫﺎﻯﻧﺠﺎﺕ ﻭ ﺁﺯﺍﺩﻯ ﻭﺭﻓﻊ ﻣﺸﮑﻠﺎﺕ ﺭﺍ ﻓ&= #65198;ﺍﻫﻢ ﻣﻴﮑﻨﻨﺪ . ﻣﻴﮕ= ﻮﻳﻨﺪ ﭘﻴﺮﻭﺍﻥ ﺃﺻﻠﻰ ﻣﺎ، ﻫﻨ&#= 65262;ﺯﺩﺭ ﮔﻬﻮﺍﺭﻩ ﻫﺴﺘﻨﺪ . ﻳﻌﻨﻰ ﺑﺎﺗﻌﻠﻴﻢ ﺍﻧﺤﺮﺍﻓﻰ ﻭﻣﮑﺘﺒﻰ ﺍﻃﻔﺎﻝ ﻭﺟﻮﺍ&#= 65255;ﺎﻥ، ﺗﻨﻬﺎ ﺍﻣﻴﺪ ﺑﭙﻴﺮﻭﺯﻯ ﺩﺭﻫﺪﻓﻬﺎﻯ ﺧﻮﺩ، ﺩﺭ ﺳﻴﺎﺳت هاﻯ خ = 8;یش دارند . ﻭﻟﺬﺍ ﻫﺮ ﮔﺮﻭﻩ، ﮔﺎ&#= 65259;ﻰ ﭼﻬﻞ ﻭﭘﺒﺠﺎﻩ ﺳﺎﻝ ﻃﻮﻝ ﻣﻰ ﮐﺸﺪ، ﮐﻪ ﺗﺎ ﺧﻮﺩﻯ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ . ﺑﻨﺪﺭ= ﺕ ﻃﻔﻞ ﻭ ﺟﻮﺍﻧﻰ ﺑﺪﻭﺭ ﺍﺯ ﺗﺄثیرﺍﺕ ﺍﻧﺤﺮﺍﻓﻰ ﻣﮑﺎﺗﺐ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺧﺪﺍ ﺷﻨﺎس ﻣﻴﺸﻮﺩ . = ﻭ ﺑﻨﺪﺭﺕ ﻧﻴﺰ هر ﻣﻨﺤﺮف ﻤﺘﻮجّه ﺤﻘﻴﻘﺖ، ﺣﺘﻰ ﺩﺭﻋﻤﻞ ﺳﻠﻮک اﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ﺗﺎ ﭼﻘﺪﺭ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻘﺪﺭ ﺧ&#= 65194;ﺍﻭﻧﺪ ﺩﺭ ﺟﺮﻳﺎﻥ ﭘﻴﺶ ﺁﻣﺪﻫﺎﻯ ﺩﺭ ﺯﻧﺪﮔﻰ ﻓﺮ&= #65193; ﻣؤثّر ﺑﺎﺷﺪ . = 5175;ﺎ ﮐﺴی ﺒﺮﺍﻩ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﺑﺮﺳﺪ . ﺩﺍﺭﻧﺪ= ﮔﺎﻥ ﺻﻔﺖ ﺧﻴﺎﻧﺖ ﻭ ﺟﻨﺎﻳﺖ ﻭ ﺯﺭﺃﻧﺪﻭﺯﻯ ﻭ ﺍﻧﺘﻘﺎﻡ ﻭ ﺭﻳﺎﺳﺖ ﻃﻠﺒﻰ ﻭ ﺯﻭﺭﻣﻨﺪﻯ ﻭ ﮔﺮﺩﻥ ﮐﻠﻔﺘﻰ&#= 1548; ﻫﺮﮔﺰ ﺑﺮﺍﻯ ﮐﺴﺎﻧﻰ که ﺤﺘﻰ ﺭﺍﻩ ﺍﻟﻬﻰ ﺭﺍ ﻣﺸﺨّﺺ ﺑﺪﺍﻧﻨﺪ، ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﺑﺪ= 5165;ﻥ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ، ﻭ= 5255;ﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﭙﺮﺩﺍﺯﻧﺪ ﮔﺮﭼﻪ ﺍﮐﺘﻔﺎ ﺑﺒﻌﻀﻰ ﺍﻋﻤﺎ&#= 65245;، ﭼﻮﻥ ﺧﻴﺮﺍﺕ ﻭ ﺻﺪﻗﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . ک&= #1607; ﺒﻴﺸﺘﺮ ﺟﻨﺒﻪ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﻭ ﺷﻬﺮﺕ ﻭ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﺩﺭ ﻣﻘﺎﺻﺪ ﺑﺸﺮﻯ ﻭﺩﻧﻴﻮﻯ ﺧﻮﺩﺭﺍ ﺑﺪﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻣ= ﻔﺎﻫﻴﻢ ﻣﺸﺘﺮﻙ ﺍﻧﺴﺎﻧﻬﺎ، ﻧ= 5176;ﻴﺠﻪ ﻣﺪﺭﮐﺎﺕ ﻭ ﻣﺤﺴﻮﺳﺎﺕ ﻣﺸﺎﺑﻪ ﺍﺳﺖ، &#= 64400;ﻪ ﺗﺼﻮﺭﺍﺗﻰ ﺷﺒﻴﻪ ﺑﻬﻢ ﻣﻴﻴﺎﺑﻨﺪ . ﻭ ﺁ= ;ﻧﺮﺍ ﺍﺳﺘﺪﻟﺎﻝ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﭼﻨﻴﻦ ﺩﺭﻙ ﮐﺮﺩﻩ، ﻭ ﭼﻨﻴﻦ ﺗﺠﺮﺑﻪ ﻭ ﺑﺮﺭﺳﻰ ﻋﻠﻤﻰ ﻭ ﺗﺤﻘﻴﻖ ﻧﻤﻮﺩ&#= 1607; اﻧﺪ . ولیﻣﻌﻠA= 262;ﻡ ﻧﻴﺴﺖ، ﭼﻘﺪﺭ ﺍﻳﻦ ﺗﻠﺎﺷﻬﺎ ﺩﺭ ﺭﺍﻩ ﺩﺭﺳﺖ&= #1548; ﻭ ﺳﺮﻧﻮﺷﺖ ﺻﺤﻴﺢ ﻭ ﺑﺪﻭﻥ ﺃﻧﮕﻴﺰﻩ ﺍﻧﺤﺮﺍﻓﻰ ﻓﺎ&#= 65203;ﺪ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﺍﺯ ﺟﻤﻠﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻄﻮﺭ ﺑﺪﻳﻬﻰ ﻣﻌﺘﻘﺪﻧﺪ، ﮐ= 5258; ﻫﺮﻧظﻤﻰ ﺭﺍ ﻧ&#= 65166;ﻇﻤﻰ ﺑﺎﻳﺪ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﻋﺎﻗﺒﺖ ﺑﻌﻠّﺖ ﺍﻟﻌﻠﻞ ﻭ ﻋﻠّﺖ ﺑﻌﻴﺪ ﺃﺯﻟﻰ ﺃﺑﺪی ولا ﺟَﺮَﻡ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪ . ﺑﺪ= ﻭﻥ ﺍﻳﻨﮑﻪ ﺍﻭﺭﺍ ﺩﻳﺪﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﻭ ﺗﻮﺻﻴﻔﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺑﺎﺭﻩ ﺧﻮﺩ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺑﮑﺴﻰ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺩﺭ ﻫﺮ ﺗﺠﻠّﻰ ﻫﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﻣﻴﮑﻨﺪ . ﭘس ﻣﻨﮑﺮ ﺧﺪﺍ ﻧﻮﻋﻰ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻓﮑﺮﻯ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺑﺪﻳﻬﻴّﺎﺕ ﺭﺍ ﻧﻤﻰ ﭘﺬﻳﺮﺩ . ﻭ ﺣﺘﻰ ﺗﻤﺎﻡ ﻃﺒﻴﻌﻴّﻮﻥ ﻭ ﺩﻫﺮﻳّﻮﻥ ﻭ ﭘﻮﻝ ﭘﺮﺳﺘﺎﻥ ﺳﻌﻰ ﺩﺍﺭﻧﺪ ثاﺑﺖ ﮐﻨﻨﺪ ﺧﺪﺍﺋﻰ ﻧﻴﺴﺖ .= ﻭ دولت ﺷﻮﺭﻭﻯ سابق ﺳﻴﺼﺪ ﺳﺎﺯﻣﺎﻥ ﺗﺤﻘﻴﻘﺎﺗﻰ ﺍﺻﻄﻠﺎﺣﺎ ﻋﻠﻤﻰ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩه بود، ᥵= 5;ﺎ ﺑﻨﻔﻊ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﺣﮑﻮﻣت مارکسیستی و کموﻧﻴﺴﺘﻰ ﺿﺪّ ﻭﺟﻮﺩ ﺧﺪﺍﺭﺍ ثاﺑت ﻨﻤﺎﻳﻨﺪ . ولی ﺑﺎﺯ ﻣﺤﻘّﻘﻴﻦ ﻧﺘﺎﻳﺞ ﺍﻟﻬﻰ ﮔﺮﻓﺘﻨﺪ . اﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭﻳک کتاﺏ ﺭﻭﺳﻰ ﺑﺘﺮﺟﻤﻪ ﻋﺮﺑ&#= 65264;، ﻧﻤﻮنه ای ﻋﺠﻴﺒﻰ ﺁﮔﺎﻩ ﺷﺪﻡ . که ﺨﻮﺩ ﻣﺤﻘّﻘﻴﻦ ﻭﺭؤﺳﺎء ﺍﺯ ﺗﺮس ﺭﮊﻳﻢ ﺳﮑﻮﺕ ﻣﻴﮑﺮﺩ&#= 65255;ﺪ . ﺩﺭﺁﻧﺎﻧﮑﻪ ﺃثرﻯ ﺍﺯ ﺧﺪﺍ ﻭ ﺍﺻﻮﻝ ﻣﺨﺎﻟﻒ ﮐﻤﻮﻧ&#= 65268;ﺴﻢ ﻭ ﻃﺒﻴﻌﻴّﻮﻥ ﺍﺑﺮﺍﺯ ﻣﻴﺪﺍﺷﺘﻨﺪ، = 608; ﺑﻌﻨﻮﺍﻥ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺑﺘﻴﻤﺎﺭﺳﺘﺎ= 5255;ﻬﺎ ﻓﺮﺳﺘﺎﺩﻩ ﺟﺒ&#= 65198;ﻯ ﻣﻴﺸﺪﻧﺪ، ﮐﻪ ﺁﻧﮕﺎﻩ ﺗﺎﺯه ﺁﻏﺎﺯ ﺟﻨﻮﻥ ﺁﻧﻬﺎ ﻣﻴﮕﺮﺩﻳﺪ . ﻭﻧ= ﺘﻴجه ﺴﺘﻢ ﻭﺷﮑﻨﺠﻪ ﺑﺂﻧﻬﺎ ﻣﻴﺸﺪ .= که ﻤثلا ﺍﺭﺗﺒﺎʌ= 17; ﺑﺎ ﺧﺎﺭﺟﻴﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺩﺍﺭﻧﺪ . ﻭ ﺣﺪّ ﺃﻗﻞ ﺍﮔﺮ ﺍﻋﺪﺍﻡ ﻧﻤﻴﺸﺪﻧﺪ، ﺑ= 5204;ﻴﺒﺮﻯ ﺍﺭﺳﺎﻝ ﻣﻴﮕﺮﺩﻳﺪﻧﺪ . = ﮐﻪ ﺷﺶ ﻣﻴﻠﻴﻮﻥ ﺍﻳﻦ ﭼﻨﻴﻦ ﺩﺭ ﺳﻴﺒﺮﻯ ﻳﺦ ﺯﺩﻩ ﻣﺮﺩه اﻧﺪ ﻭ ﺍﮔﺮ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻧﺪ، ﺩﺭ ﻣﻌﺎﺩﻥ ﺯﻳﺮ ﺯﻣﻴﻦ، ﺩﺭ ﺷﺮﺍﻳﻂ ﺳﺨﺖ ﺗﺮ ﮐﺎﺭ ﻣﻴﮑﺮﺩﻧﺪ . ﺣﺘ= ﻰ ﺍﮔﺮ ﺻﺎﺣﺐ ﺗﺰﻫﺎﻯ ﺍﺳﺘﺎﺩﻯ ﻭ ﭘﺮﻭﻓﻴﺴﻮﺭﻯ ﺑﻮﺩﻧﺪ . ﺍﻳﺮﺍ= ﻧﻴﺎﻥ ﮐﻤﻮﻧﻴﺴﺖ، ﮐ= 5258; ﺍﺩﻋﺎﻯ ﺩﺍﻧﺸﻤﻨﺪﻯ ﻭ ﺗﺤﺼﻴﻠﺎﺕ ﺩﺍﺷﺘﻨﺪ، ﻭ ﺑﺸﻮﺭﻯ ﻫﺠﺮﺕ ﻳﺎ ﻓﺮﺍﺭﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ، ﺩﺭ ﺧﺎﻃﺮﺍﺕ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﺎﻥ ﭼﻨﺎﻥ ﺷﮑﻨﺠﻪ ﻫﺎﺋﻰ گفته ﺍﻧﺪ ﮐﻪ ﻫﻴﮑﻞ ﺗﻦ ﺁﻧﻬﺎ ﻋﻤﻠﺎ ﻋﻮض گرﺩﻳﺪه . = 670;ه ﺮﺳﺪ ﺑﺬﻫﻦ ﻭﺷﺨﺼﻴّت ﻮ ﺭﻭﺍﻥ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ . ﻭ ﻧﺒﺎﻳﺪ ﺁﻧﺮﺍ ﺟﺰﺋﻰ ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﺑﻠﺎﻳﺎ ﺑﺘﺪﺑﻴﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺍﻧﺴﺖ . ﺯﻳﺮﺍ ﺍﻋﺘﻘﺎﺩﻯ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﻭﻧﺪﺍﺭﻧﺪ ﭼﻮﻥ ﮐﺴﻰ ﮐﻪ ﺩ= ﻧﺒﺎﻝ ﭼﻴﺰﻯ ﻧﺒﺎﺷﺪ&#= 1548; ﭼﻴﺰﻯﻫﻢ ﭘﻴﺪ&#= 65165; ﻧﻤﻰ ﮐﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﻋﺮﻓﺎ ﻭ ﺭﻭﺍﻗﻴّﻮﻥ ﻳﻮﻧﺎﻥ، ﺩﺭ ﺻﺪﺩ ﮐﺸﻒ ﺍﻳﻦ ﺃﻣﺮ ﺑﻮﺩﻧﺪ . ﮐ= ;ﻪ ﻣﺮﺩﻡ ﭼﮕﻮﻧﻪ ﻣﻔﺎﻫﻴﻢ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭ&#= 65255;ﺪ . ﮐﻪ ﻣﻴﺪﺍﻧﻴﻢ ﺍﻃﻔﺎﻝ ﺧﺪﺍ ﺭﺍ ﺍﻧﺴﺎﻥ ﺑﺰﺭﮒ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ . ولی در ﺑﺰﺭﮔA= 204;ﺎﻟﻰ ﺗﺼﻮﺭﺍﺕ ﺗﺮﮐﻴب ﺟﺪﻳﺪ= 740; برای خود ﺳﺎﺧﺘﻨﺪ . ﻭﺁﻧ= ﭽﻪ ﺩﻳﮕﺮﺍﻥ ﻣﺘﻔﺎﻭت ﺪﺭﻃﻮﻝ ﺯﻧﺪﮔﻰ ﺷﻨﻴﺪ&#= 1607; اﻧﺪ . ولی ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﮐﻪ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ&#= 1548; ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65251;ﻴﺪﺍﻧﻨﺪ ﮐﻪ ﭘسﺍﺯ ﻃﺮﺩ ﻫﺮﮔﻮﻧﻪ ﻣﻔﺎﻫﻴﻢ ﻭﻋﻘ&#= 65166;ﻳﺪ ﻭﻋﺎﺩﺍﺕ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 1582;ویش ﺑﺪﺍﻥ ﻣﻮﻓّﻖ ﻣﻴﺸﻮﻧﺪ . ﺍﻳﻦ ﻋﺮﻓﺎ ﺧﺪﺍ ﺭﺍ ﺑﭽﻨﺪ ﺩﻟﻴﻞ ﻣﻴﺪﺍﻧﻨﺪ . ﻳﮑ= ﻰ ﺍﻳﻨﮑﻪ ﮐﺴﻰ ﮐﻪ ﺧﺒﺮ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺍﺭﺩ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﺳﺖ . ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﻫﻤﻴﺸﻪ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﻴﻢ ﺩﺍﺷﺘﻪ ﺍﺳﺖ، &#= 64400;ﻪ ﺣﻮﺍﺩث ﮐُﺸﻨﺪﻩ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ . ﭼﻮ= ;ﻥ ﺯﻟﺰﻟﻪ ﻭ ﺑﺎﺭﺍﻥ . ﻭ ﻓﺮﺽ ﺑﺮﺍﻳﻦ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﮐﺴﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺍﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻳﻨﺪﻩ ﻭ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﺩﺭ ﺩﺳﺖ ﺍﺟﺮﺍ ﺩﺭ ﻃﺒﻴﻌﺖ ﺭﺍ ﻣﻴﺪﺍﻧﺪ . ﻭ ﻳﺎ ﺑﺮﺧﻠﺎﻑ ﺧﻮﺩﺍﻧﺴﺎﻥ، = 5259;ﺮ ﭘﻴﺸﮕﻮﺋﻰ ﻭ ﺣﺪﺳﻰ ﮐﻪ ﻣﻴﺰﻧﻨﺪ، ﭼﻨ= 5166;ﻥ ﻧﻤﻴﺸﻮﺩ ﭘس ﺑﺎﻳﺪ ﮐﺴﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺣﺪس ﻭ ﭘﻴﺸﮕﻮﺋﻰ ﺍﻭ ﺗﺤﻘﻖ ﻣﻴﻴﺎﺑﺪ . ﭘس ﺑ= ﺎﻳﺪ ﺍﺯ ﮐﺴﻰ ﺷﻨﻮﺍﺋﻰ ﺩﺍﺷﺖ ﻭ ﺍﻃﺎﻋﺖ ﮐﺮﺩ، &#= 64400;ﻪ ﺍﺯ ﻃﺮﺣﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺑﺎ ﺧﺒﺮ ﺍﺳﺖ . ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ &= #65191;ﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺁﮔﺎﻩ ﺍﺯ ﺁﻳﻨﺪﻩ، ﺑﺨﺎ= 5247;ﺖ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺁﮔﺎﻩ ﻭ ﻣﻄّﻠﻊ ﮐﻨﻨﺪ . = ﻭ ﺍﮔﺮ ﮐﺴﺎﻧﻰ ﻋﺎﻗﻞ ﺗﺮ، ﭼﻮ&#= 65253; ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺍﺯ ﭼﻨﻴﻦ ﺁﮔﺎﻫﻰ ﻫﺎ ﺑﺎ ﺧﺒﺮ ﻫﺴ= ﺘﻨﺪ، ﻭ ﻳﺎ ﭼﻮﻥ ﻋﻠﻤﺎ ﻭﻗﺘﻰ ﭘﻴﺸﮕﻮﺋﻰ ﻣﻴﮑﻨﻨﺪﺩﺭﺳ= 5174; ﻣﻴﺒﺎﺷﺪ، ﺁﻧ= 5166;ﻥ ﺭﺍ ﺑﺎﻣﻘﺎﻡ ﺧﺪﺍﺋﻰ، ﻭ ﻳﺎ ﻭﺳﺎﺋل اﻟﻬﻰ میدانند . ﻭﻟﺬ= ;ﺍ ﻫﻤﻴشه کاﺭ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺍﺳﺮﺍﺭﺷﻴﻤﻰ ﮐﻪ ﭘﻨﻬﺎﻧﻰ بدان ﻣﻰ ﭘﺮﺩﺍﺧﺘﻨﺪ، = 5153;ﻧﺎﻥ ﺭﺍ ﺳﺎﺣﺮ ﻭ ﮐﺎﻫﻦ ﻭ ﺧﺪﺍئی ﺪﺍنستند و ﺑﻌ= ;ﺪﻫﺎ ﺍﻧﺴﺎﻧﻬﺎ ﭼﻨﺎﻥ ﺷﺪﻧﺪ ﮐﻪ ﺍﮔﺮ ﮐﺴﻰ ﻣﻌﺠﺰه اﻯ ﻣﻴﮑﺮﺩ، ﻓﻮﺭ= 5165; ﺍﻭﺭﺍ ﺩﺍﻧﺸﻤﻨﺪ ﻣﻴﺪﺍﻧﺴﺘﻪ، = 5261; ﻳﺎ ﺳﺎﺣﺮ . ﮐﻪ ﭼﻮﻥ ﺍﻭﻣﻴﺪﺍﻧﺪ و= 604;ی ﺩﻳﮕﺮﺍﻥ ﻧﻤﻴﺪﺍﻧﻨﺪ . ﺟ= ﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﮔﺮ ﭼﻴﺰﻯ ﺑﺪﺍﻧﻨﺪ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﻤﻰ ﺩﺍﻧﻨﺪ، ﺣﺘﻤ= 5166; ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﻣﻴﮑﻨﻨﺪ . ﻣﺎﻧ= ﻨﺪ ﺍﻳﻨﮑﻪ ﺍﺯ ﮔﻨﺠﻰ ﻳﺎ ﻭﺟﻮﺩ ﻏﺬﺍﺋﻰ ﻣﻄﻠﻊ ﮔﺮﺩﻧﺪ&#= 1548; ﻣﺨﻔﻰ ﻧﮕﺎﻩ ﻣﻴﺪﺍﺭﻧﺪ، ﺗ= 5166; ﺩﺭ ﻓﺮﺻﺖ ﺩﻳﮕﺮﻯ ﺗﻨﻬﺎ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨ&#= 65256;ﺪﻩ ﺑﺎﺷﻨﺪ . ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺣﺘﻰ ﺍﺯ ﺑﻴﺎﻥ ﺍﻣﻮﺭ ﻣﺎﺩﻯ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﺍﻟﻬﻰ ﺁﮔﺎﻩ ﺑﺎﺷﻨﺪ، ﺑﺮﺍ= 5263; ابلاغ به ﺩﻳﮕﺮﺍﻥ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﮔﺮ= چه اﻓﺮﺍﺩ ﺳوء اﺳﺘﻔﺎﺩﻩ ﮐﻦ ﺟﺎﻫل اﻣﻮﺭﻯ ﺭﺍ ﻣﺨﻔﻰ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﻃﺮﺣﻬﺎﻯ ﺧﻴﺮ ﺭﺳﺎﻧﻰ ﺧﻮﺩ ﺭﺍ ﺑﺂﺧﺮﻣﻴﺮﺳﺎ= 5255;ﻨﺪ . ﻭ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺍ ﮔﺮﻓﺖ، ﮐﻪ ﺍﮔﺮﻣﺠﺎﺯﺍﺕ &#= 65261; ﭘﺎﺩﺍﺷﻰ ﺑﺎﺷﺪ، ﺍﻳﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻴﺮﺭﺳﺎﻥ ﺩﻳﮕﺮﺍﻥ، ﺑﺎ= 5267;ﺪ ﭘﺎﺩﺍﺵ ﺑﮕﻴﺮﻧﺪ . ﻭ ﺍﻓﺮﺍﺩ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﮐﻦ ﻭﻣﺰﺍﺣﻢ ﻭﺣﺸﻰ، ﺑﺎﻳﺪ ﻣﺠﺎﺯﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﭘس ﺍﺯﻣﺮﮒ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; . ﺣﺎﻝ ﮐﻪ ﺑﮑﺎﺭ ﺧﻮﺩ ﺑﺪﻭﻥ ﻣﺠﺎﺯﺍﺕ ﺍﺩﺍمه ﻤﻴﺪﻫA= 256;ﺪ ﻭ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﭼﺎه ﻫﺎﻯ ﺁﺗش ﻤﻴﺮﻭﻧﺪ . = ﻭ ﻳﺎ ﻣﻌﻘﻮﻝ ﺗﺮ&= #1548; ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻣﺴﺦ ﻭ ﻧﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺩﺭﺟﻬﺎﻥ ﺑﺎﺯ &= #1605;ی گرﺩﻧﺪ، که ﻤﺠﺎﺯﺍﺕ ﺑﺎﻟﻤثل ﺒﺎﻋﺬﺍب ﺰﻧﺪﮔﻰ ﺭﻭﺑﺮﻭ ﺷﻮﻧﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻟﻴﻞ ﺩﻭﻡ ﻋﺮﻓﺎ ﺩﺭ ﺑﺎﺭﻩ ﻭﺟﻮﺩ ﺧﺪﺍ، ﺍﻳﻦ ﮐﻪ ﻧﻌﻤﺎﺕ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺟﻬﺎﻥ، ﺩﻟﻴﻞ ﺑﺮ ﺗﻬﻴّﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻨﺪﻩ &#= 65153;ﻥ ﺍﺳﺖ، ﻭ ﺻﺎﺣﺐ ﺑﺨﺸﻨﺪﻩ ﭼﻨﻴﻦ ﻧﻌﻤﺎﺕ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻌﻤﺖ ﺍﺯ ﻧﻈﺮ ﺍﻧﺴﺎﻥ ﺑﺴﺘﻪ ﺑﻨﻴﺮﻭﻯ ﻋﻘﻞ ﻧﺴﺒﻰ ﻭ ﻃﺮﺯ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ، ﺍﺯ ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ ﺍﻣﻮﺭ ﺍﺳﺖ ﻭ ﺍﻳﻨﮑﻪ ﺧﻮﺩﺵ ﭼﻪ ﻫﺪﻓﻬﺎ ﻭﺧﻮﺍﺳﺘﻪ ﻫﺎﺋﻰ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺍﻳﻦ ﻧﻌﻤﺎﺕ ﻣﻔﻴﺪ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻭﻗﺘﻰ ﺑﺨﻮﺍﻫﺪ ﺍﺯ ﻧﻌﻤﺘﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ، ﮐﻪ ﺻﺎﺣﺐ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﻡ ﻧﺎﺩﻳﺪﻩ ﺭﺍ ﭘﺸﻴﻤﺎﻥ ﻧﮑﻨﺪ، که اﻭﺭﺍ ﻣﺤﺮﻭﻡ ﺍﺯ ﻧﻌﻤﺖ ﻧﮑﻨﺪ . ﺁﻧﮕﺎﻩ ﺩﺭ ﺻﺪﺩ ﻫﻤﺮﺍ&= #65259;ﻰ ﻭﻫﻤﺪﻟﻰ ﻭﻣﺤﺒّﺖ ﺑﺎﻳﻦ ﺻﺎﺣﺐ ﮐﺮﻡ ﻧﺎﺩﻳﺪﻩ ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﻴﮑﻨﺪ ﺗﺎ ﺟﺎﺋﻰ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺗ&#= 65184;ﺮﺑﻪ ﮐﻨﻨﺪﮔﺎﻥ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺩﻋﻮﺕ ﺑﺘﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺑﮑﻨﻨﺪ، ﺁﻧﺮ= 5165; ﻣﻰ ﭘﺬﻳﺮﻧﺪ . ﮐ= ;ﻪﻫﺮﮔﺰ ﺍﺯ ﻣﺴﻴﺮ ﻫﺪﻑ ﺻﺎﺣﺐ ﮐﺮﻡ ﺍﻟﻬﻰ ﻓﺎﺻﻠﻪ ﻧﮕﻴﺮﻧﺪ ﻭ ﺗﮑﺎﻣﻞ ﮐﻨﻨﺪ .= ﺑﺨﺼﻮﺹ ﺍﻳﻨﮑﻪ ﻫﻴﭻ ﭼﻴﺰﻯ ﺭﺍ ﺩﺭ ﻫﺴﺘﻰ ﻣﻀﺮ ﻭ ﺑ= ﺎﻃﻞ ﻭ ﺑﺪ ﻧﻤﻰ ﺩﺍﻧﻨﺪ . ﺯﻳﺮﺍ ﺻﻠﺎﺡ ﺍﻧﺪﻳﺸﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻣﻄﻤﺌﻦ ﻫﺴﺘﻨ&#= 65194; . ﮐﻪ ﻫﺮﭼﻪ ﺁﻓﺮﻳﺪﻩ ﺩﺭﺳﺖ ﺍﺳﺖ، ﻳ&#= 65166; ﺭﺍﻫﻰ ﺩﺭﺳﺖ ﺑﺮﺍﻯ ﺍﺳﺘﻔﺎﺩﻩ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﺁﻥ ﺑﮑﺎﺭ ﮔﻴﺮﻧﺪ . ﺁﻧﮕﺎ= ﻩ ﻋﻠﻢ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻧﻴﺰ ﻭﺳﻌﺖ ﻣﻴﻴﺎﺑﺪ . ﻭ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﺑﻴﺸﺘﺮ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺮﺳﺪ .= ﺯﻳﺮﺍ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻣﻴﻤﻴﺮﺩ . ﭘس ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﻓﮑﺮ ﻣﻴﮑﻨﺪ . ﺁ= ;ﻧﮕﺎﻩ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺩﺭﺑﺮﺍﺑﺮ ﻓﻴﺰﻳﻚ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻧﻴﺰ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1587;وﻡ ﺍﻳﻨﮑﻪ ﻭﺣﺸﺖ ﻭ ﺗﺮس ﺍﺯ ﺭﻋﺪ ﻭﺑﺮﻕ ﻭ ﺣﻮﺍﺩث ﻫﻮﻟﻨ= 5166;ﻙ ﻃﺒﻴﻌﻰ ﺭﺍ، ﻧ&#= 65176;ﻴﺠﻪ ﻧﻴﺮﻭﻫﺎﻯ ﻋﻈﻴﻤﻰ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺧﺪﺍﻭﻧﺪ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻋﻈﻴﻤﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﻋث ﻣﻴﮕﺮﺩﺩ . ﻭ ﺍﺭﺿﺎﻯ ﺁﻧﻬﺎ ﺑﺎﻋث ﺭﻓﻊ ﺧﻄﺮ ﺍﺯ ﺍﻳﻦ ﺣﻮﺍﺩث ﻃﺒﻴﻌ= 5264; ﻣﻴﺸﻮﺩﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﻨﺠﺎﺕ ﺍﺯ ﺯﻧﺪﮔﻰ ﻣﮑﺮﺭ ﺩﺭﺟﻬﺎﻥ ﻧﺠﺎت ﻤﻴﻴﺎﺑﻨﺪ . ﻭﺑ= ﺴﺨﺘﻰ ﻣﻴﺘﻮﺍﻥ ﺍﻣﺮﻭﺯ ﺗﻔﮑﻴﻚ ﮐﺮﺩ، &#= 1705;ه اﺻﻠﺎﺡ ﺧﻮﺩ، = 5261; ﻫﻤﺮﺍﻫﻰ ﺑﺎﻃﺒﻴﻌﺖ ﭼﻪ ﻗﺴﻤﺘﻬﺎﺋﻰ ﺍﺯ ﺣﻮﺍﺩث ﺭﺍ ﺑﺮﻃﺮﻑ ﻣﻴﮑﻨﺪ . ﻭ ﭼﻪ ﮐﺎﺭﻫﺎﺋﻰ ﺍﺯ ﺧﻄﺮﻫﺎﻯ ﺑﺪﺗﺮﻯ ﺟﻠﻮﮔ&#= 65268;ﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ . ﻳﻌ= ﻨﻰ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺗﺮ ﭼﺎﺭﻩ ﺍﻧﺪﻳﺸﻰ ﻗﺒﻠﻰ ﻣﻴﮑﻨﺪ .= ﻭ ﺑﺮﺍﻯ ﭘس ﺍﺯﻣﺮﮒ ﻧﻴﺰ ﭼﺎﺭﻩ ﺍﻧﺪﻳﺸﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﺍﺭﺳﺎﻝ ﺭسوء A= 247;ﺎﻥ ﺧﻮﺩ ﺑﺨﻠﻖ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﺳﻄﺢ ﻓﻬﻢ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺧﻮﺩ، ﻫﺪﺍﻳﺘ= 5260;ﺎﻯ ﻟﺎﺯﻡ ﺭﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻫﻤﻪ ﺍﻳﻦ ﺭسو= 569; ﻟﺎﻥ ﻭﺍﻓﮑﺎﺭ ﺁﻧﻬﺎ، ﺑﺎﺯ ﭼﻮﻥ ﻭﺟﻮﺩ ﻃﺒﻴﻌﺖ، ﺍﻧﺴ= 5166;ﻥ ﺭﺍ ﺑﻮﺟﻮﺩ ﺧﺪﺍ ﻭﺗﻮﺻﻴﻒ ﺍﻭ ﻣﻰ ﮐﺸﺎﻧﺪ = . ﺣﺘﻰ ﻣﻨﮑﺮﺍﻥ ﻭﺟﻮﺩ ﺧﺪﺍ، ﺍ&#= 65203;ﺘﺪﻟﺎﻟﻰ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ثاﺑﺖ ﮐﻨﺪ، ﺁA= 255;ﮑﻪ ﺭﺍ ﮐﻪ ﺧﺪﺍ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ، ﭼﻨ= 5268;ﻦ ﻧﻴﺮﻭﻫﺎئی ﻄﺒﻴﻌﻰﻫﺴﺘﻨ= 5194; . ﺩﺭﺟﻬﺎﻥ ﻣﺎﺭﮐﺴﻴﺴﻢ ﺩﺭ ﺷﻮﺭﻭﻯ ﺍﻧﻮﺍﻉ ﺍﻳﻨﮕﻮﻧﻪ ﻧﻈﺮﻳّﺎﺕ ﻣﻄﺮﺡ ﺷﺪﻩ ﺑﻮﺩ . ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻧﻰ ﺍﺯ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺁﻣﺪه اﻧﺪ، ﻭ ﻳﺎ عنصر ﺍﻭﮐﺴﻴﮋﻥ ﻫﻤﺎﻥ ﺧﺪﺍ ﺍﺳﺖ ﺯﻳﺮﺍ ﺣﻴﺎﺕ ﺑﺨﺶ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺴﻴﺎﺭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ دیگر ﺗﺼﻮﺭﻧﻮﻳﺴﻨ= 5194;ﮔﺎﻥ ﻣﺘﻔﻠﺴﻒ ﻭ ﻓﻴﻠﺴﻮﻑ ﻧﻤﺎﻫﺎ، ﮐﻪ ﺍﺯ ﻃﺮﻳﻖ ﭘﻴﭻ ﻭﺧﻢ ﮐﻠﺎﻣﻬﺎی علمی ﺧﻮﺩﻓﺮ᥾= 7;ﺒﻰ ﻭ ﻓﺮﻳﺐ ﺩﻳﮕﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ و= 604;ی ﺩﺭ ﻋﺮﻓﺎن اﺳﺖ، ﮐﻪ ﮐﺎﺭ ﺳﺨﺖ ﺗﺮﻯ ﻫﻢ ﻫست ﺍﺳﺘﺪﻟﺎA= 245; ﺁﻧﺎﻥ، ﺗﻨﻬﺎ ﺩﺭﺗﺠﺮبه ﺸﺨA= 210; ﺷﻨﻮﻧﺪه اﺳت = 05;ه ﺪﺭﺳﺖ ﻣﻴﺪﺍﻧ&#= 65194; . ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﻫﺮ ﺁﻧﭽﻪ ﭘﻴﺮ ﺑﮕﻮﻳﺪ ﻣﻰ ﺑﻴﻨﺪ، ﻭ ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﺨﺼﻰ ﺧﻮﺩ ﺩﺭﻣﻴﻴﺒﺎﺑﺪ . = ﻭ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻰ ﺑﻴﻨﺪ . ﻣﻘﺎﻣﺎ= ﺕ ﺗﺠﻠّﻰ ﺧﺪﺍﻭﻧﺪ، ﻣﺘ= 5256;ﺎﺳﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻋﻰ ﻭ ﻋﻘﻠﻰ&= #1548; ﻭ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺩﺭ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺍﺳﺖ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻧﻈﻢ ﺩﺭﺟﻬﺎﻥ&#= 1548; ﭼﻮﻥ ﺣﺮﮐﺖ ﺧﻮ&= #65197;ﺷﻴﺪ ﻭﻣﺎﻩ ﻭ ﺳﺘﺎﺭﮔﺎﻥ، ﻭ ﻓﺼﻮﻝ ﭼﻬﺎﺭ ﮔﺎﻧﻪ ﺳﺎﻝ ﻭ ﻧﻈﺎﻡ ﺭﺷﺪ ﮔﻴﺎﻫﺎﻥ، ﻭﺭ= 5207;ﺪ ﺟﻨﻴﻦ ﻭ ﺍﻃﻔﺎﻝ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺗﻨﻈﻴﺒﻢ ﮐﻨﻨﺪﻫﺎﻯ ﺑﺎﺷﺪ . ﮔﺮﭼﻪ ﮊﻧﻬﺎﻯ ﺳﻠﻮﻟﻬﺎﻯ ﺑﺪﻥ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﻫﺴﺘﻨ&#= 65194; . ولی ﻧﻈﻢ ﺍﻳﻦ ﮊﻧﻬﺎ ﺭﺍ ﺑﺎﻳﺪ ﮐﺴﻰ ﺩﺍﺩﻩ ﺑﺎﺷﺪ . ﺣ= ;ﺘﻰ ﺍﮔﺮ ﺿﻤن ﻄﺒﻴﻌت ﻮﺩﻫﺮ ﻭ ﻣﺮﻭﺭ ﺯﻣﺎﻥ ﺑﺎﺷﺪ . ﺗﻤﺎﻣﺎ= ﻣﻘﺪﻣﺎت ﻮ ﻟﻮﺍﺯﻡ ﻭﺷﺮﺍﻳﻂ ﺁﻧﺮﺍ، ﺑﺎﻳﺪ ﮐﺴﻰ ﺩﺭ ﻫﺴﺘﻰ ﺍﻳﺠﺎﺩ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻋﻠﻤﺎﻯ ﻣﺎﺩﻯ ﺩﺭ ﺑﺎﺭﻩ پیدایش ﺁثاﺭ ﮊﻧﻬﺎ ﻭﮐﺮﻭﻣﻮسوﻣʌ= 60;ﺎ، ﺻﺤﺒﺖ ﺍﺯ ﺍﺗّﻔﺎﻕ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮﺍﺕ ﺍﺗﻔﺎﻗﻰ ﺩﺭ ﺟﻬش و ﻣﻮﺗﺎﺳﻴﻮن هست، ﺗﻨﻬﺎ ﺁﻧﻬﺎ ﮐﻪ ﺑﻨﻔﻊ ﻣﻮﺟﻮﺩ ﺯﻧﺪه اﺳﺖ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧ&#= 65194;، ﻭ ﺍﺩﺍﻣﻪ ﺗﮑثیرﻣﻴﻴﺎᥴ= 9;ﺪ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺑﻀ&#= 65198;ﺭ ﻭﺟﻮﺩ ﺑﻮﺩ ﻣﻮﺟﻮﺩ ﺭﺍ ﻣﻰ ﮐُﺸﺪ . ﻭ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻧﺪﺍﺭﺩ&#= 1548; ﮐﻪ ﺍﺩﺍﻣﻪ ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﮊﻧﺘﻴﮑﻰ ﻣﻀﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﻤﭽﻨ= ;ﺎﻥ ﺩﻟﺎﺋﻞ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﻭﺟﻮﺩ ﺧﺪﺍ ﻫﺴﺖ . ﺯﻧّﻮﻥ ﻋﺎﺭﻑ ﻳﻮﻧﺎن= 740; در ﻔﺮﻫﻨﮓ، ﺍA= 203;ﺘﻨﺎﺩ ﺑﺎﺣﺴﺎس ﺩﺭﻭ= 5253; ﻣﻴﮑﻨﺪ . ﮐﻪ ﭼﻮﻥ ﺑﺒﻴﺎﻧﺶ ﻣﻰ ﭘﺮﺩﺍﺯﻳﻢ&#= 1548; ﺍﺣﺴﺎس ﺁﺭﺍﻣﺶ ﻣﻴﮑﻨﻴﻢ . ﻭ ﺗﻘﺪﻳس ﺧﺪﺍﻳﺎﻥ ﻣﻨﺠ&#= 65198; ﺑﺘﻘﺪﻳس ﻭ ﺳﻠﺎﻣﺘﻰ ﻭﺁﺭﺍﻣﺶ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺸ&#= 65262;ﺩ . ﻳﺎ ﻋﺎﺭﻑ ﺩﻳﮕﺮﻯ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﺗﮑﺎﻣﻞ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ . ﺩﺭﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻧﻰ، ﻭﺑﺨ= 5166;ﻃﺮ ﻧﻘﺺ ﺁﻥ ﺍﺳﺖ . ᤨ= 0;ﻪ ﺗﮑﺎﻣﻞ ﻣﻰ ﺟﻮﺋﻴﻢ . ﻭ ﭼﻮﻥ ﮐﻤﺎﻟﺎﺕ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺧ&= #65194;ﺍﻭﻧﺪ ﻣﻴﺮﺳﺪ . ﭘس ﻣﻄ= ﻠﻖ ﮐﻤﺎﻟﺎﺕ ﺩﺭﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻫﺮ ربّ ﺍﻟﻨﻮﻋﻰ ﺑﺮ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺧﻮﺩ ﺍﺣﺎﻃﻪ ﺩﺍﺭﺩ . ﻭﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺗﺎ ﻓﺮﺿﺎ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ، ﺩﺭ ﻫﺮ ﺃﻣﺮﻯ ﺑﺮﺳﻴﻢ .= ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﭘﻴﺮﮐﺎﻣﻞ ﺑﺮﺍﻯ ﺳﺎﻟﻚ، &#= 65165;ﻭﻟﻴﻦ ﻣﻘﺎﻡ ﺩﺭ ﺳﻠﺴﻠﻪ ﻣﺮﺍﺗب الهی ﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﺁﻥ ﻣﻴﺘﻮﺍﻥ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺭ&= #65203;ﻴﺪ<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺑﺎﺭ= 5257; ﻣﺎﻫﻴّﺖ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﺎﻫﻮﻯ ﺍﻭ ﻭﻣ&= #65198;ﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺰ، ﮔ&#= 65236;ﺘﻪ ﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﻣﻨﺎﺳﺐ ﻗﺪﺭﺕ ﺗﺼﻮﺭﻯ ﺷﺨﺺ، &#= 65261; ﻗﺪﺭﺕ ﺑﻴﺎﻥ ﺗﺼﻮﺭﺍﺕ ﺧﻮﺩ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺁﻧﻬﺎ، ﺑﺎﺯﻧ= 5204;ﺒﻰ ﺍﺳﺖ . ﻳﻌﻨﻰ ﻫﻨﻮﺯ ﻫﻤﺎﻥ ﺣﻘﻴﻘﺘﻰ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺸﻨﺎﺳﻨﺪ ﻧﻴﺴﺖ . ﺭﻭﺍﻗﻴ= ّﻮﻥﻋﺎﺭﻑ ﺩﺭ ﺁﻏﺎﺯ ﻓﻠﺴﻔﻪ ﻃﺒﻴﻌﺖ ﺍﻟﻬﻰ ﻳﺎ(کُلّ ﺧﺪﺍﺋﻰ) ﺭﺍ ﺑﺎﻭﺭ ﮐﺮﺩﻧﺪ .= ﮐﻪ ﻫﻤﺎﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻰ، &#= 65169;ﺎ ﻣﺤﺘﻮﻳﺎﺕ ﺁﻥﺍﺳﺖ . ﺣﺘﻰ ﮔﺮﭼﻪ ﺍﻳﻦ ﻣﺤﺘﻮﻳﺎﺕ ﻫﺴﺘﻰ ﺑﺎﻫم اﺭﺗﺒﺎﻃﻰ ﻧﺪﺍﺭﻧﺪ . ﺩﺭﻧ= ﻈﺎﻡ کُلّ ﺧﺪﺍﺋﻰ ﺣﺘﻤﺎ ﺍﺭﺗﺒﺎﻁ ﻫﺴﺖ .= ﻭ ﺑﺤث ﺟﺰئی ﺩﺭ = 705;ُلّ، ﮐﻪ کُلّ ﻧﻴﺰ ﺧﻮﺩ ﺟﺰﺋﻰ ﺩﺭ ﮐﻠّﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﮔﺮﭼﻪ ﻗﺒﻠﺎ ﭼﻨﺪ ﺧﺪﺍﺋﻰ ﺩﺭﻳﻚ ﺳﻄﺢ ﺩﺭ ﻣﺸﺮﻕ ﺯﻣﻴﻦ، ﻭﻳﺎ ﻧﺰﺩ ﻣﺘﻔﮑّﺮﻳﻦ ﻗﺪﻳﻢ ﺑﻮﺩﻩ و&#= 1604;ی ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﻫﺮ ﺗﺠﻠّﻰ ﻧﻘﺶ ﺧﺪﺍﺋﻰ ﻧﺴﺒﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ . ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺳﭙس ﺍولی ﺍﻟﻌﺰﻣﻬﺎ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺠﻬﺎﻥ ﺗﺎ ﮐﻨﻮﻥ ﻧﻴﺎﻣﺪه ﻫﺴﺘ= 5256;ﺪ . ولی ﺍﻳﻦ ﮐثرA= 173; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺑﺎﺯ ﺍﻓﻘﻰ ﻧﻴ&= #65204;ﺘﻨﺪ، ﮐﻪ ﺩﺭﮐﻨﺎﺭ ﻫﻢ ﺑﺎﺷﻨﺪﻭﺩﺭ ﻳﻚ ﺳﻄﺢ . ﺑﻠﮑﻪ ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﺗﻮﺍﻟﻰ ﻣﻘﺎﻣﻰ ﻣﻴﺒﺎﺷﻨﺪ ﮔﻮ&#= 65163;ﻰ ﻫﺮ ﻳﻚ ﺷﺎﻣﻞ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷ&#= 65194; ﻭ ﺧﻮﺩ ﻧﻴﺰ ﺟﺰﺋﻰ ﺍﺯ ﻣﺤﺘﻮﻳﺎﺕ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑ&= #65166;ﻟﺎﺗﺮ ﺑﻌﺪﻯ ﺍﺳﺖ . ﭼﻮ= ;ﻥ ﭘﻮﺳﺘﻪ ﻫﺎﻯ ﭘﻴﺎﺯ، ﮐﻪ ﮐﺮﺍﺗﻰ ﺩﻭﺭ ﻫﻢ، ﺑﺮﻳﻚ ﻧﻘﻄﻪ ﻣﺮﮐﺰﻯ ﻫﺴﺘﻨﺪ . ﮔﺎﻫﻰ ﻧﻘﻄﻪ ﻣﺮﮐﺰﻯ ﺭﺍ ﻣﺒﺪﺃ ﺍﻭﻟ&= #65268;ّﻪ ﻣﻴﺪﺍﻧﻴﻢ، ﻭ= 4404;ﺎﻫﻰ ﭘﻮﺳﺘﻪ ﺁﺧﺮ ﺭﺍ ﻣﻨﺘﻬﺎﻯ ﮐﻤﺎﻝ ﻣﻴﺪﺍﻧﻴﻢ . ﮐﻪ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺻﺎﺩﻕﻫﺴﺘﻨﺪ . = ﮔﻮﺋﻰ ﺭﻭﺡ ﺃﺯﻟﻰ ﺍﻟﻬﻰ ﻳﻚ ﺍﻧﺴﺎﻥ، ﺩﺭ ﺍﺻﻞ ﺃﺯﻟﻰ ﺧﻮﺩ، ﭼﻮﻥ ﺷﺒﻪ عَدَم ﺩ᥷= 7; ﻧﺎﭼﻴﺰﻯﺑﻮﺩ= 5257; . ولی ﺗﺨﻢ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﺁﻳﻨﺪﻩ ﺩﺭ ﺁﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮔ= ;ﻮﺋﻰ ﺗﺨﻢ ﺑﺬﺭﻯ ﺍﺳﺖ، ﮐﻪ ﺁﻳﻨﺪﻩ ﺩﺭﺧﺖ ﺑﺰﺭﮒ ﺷﺪﻥ ﺩﺭ ﺁﻥ ﻫﺴﺖ . ولی ﺩﺭﺧﺖ ﺩﺭ ﺑﺬﺭ ﻧﻴﺴﺖ . ﻭ ﻳﺎ ﺁﺩﻣﮑﻰ ﮐﻪ ﺩﺭﮐﻤﺮ ﺁﺩﻡ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﺗﺎ ﺧﻮﺩ ﺁﺩﻣﻚ ﺁﺩﻣﮑﻬﺎﻯ ﺩﻳﮕﺮﻯ ﻣﺘﻮﺍﻟﻰ ﺩﺭﮐﻤﺮ ﺩﺍﺭﺩ .= ﺁﻧﮕﺎﻩ ﺗﮑﺎﻣﻞ ﭼﻪ ﺭﺳﺪ ﺑﺘﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻧ&= #65192;ﻮﺍﻫﺪ ﺑﻮﺩ . ﺍﻳﻦ ﺍﺳﺘﻌﺪﺍﺩ ﺭﻭﺣﻰ ﮐﻴﻔﻰ ﺍﺳﺖ ﻭﻧﻪ ﮐﻤّﻰ . ﮐﻪ ﺩﺭ ﺍﺻﻞ ﺍﺯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺗﻤﺎﻡ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌ&#= 65194;ﻯ، ﮐﻪ ﺩﺭﺩﺳﺖ ﺧﺪﺍﻭﻧﺪﻣﻴﺒ= 5166;ﺷﺪ . ﻳﻌﻨﻰ ﺑﺎﻟﻘﻮّهﻫﺎʌ= 63; ﻧﻄفه هاﻯ</span><span dir=3DLTR= ></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﻔﻌ= 5246; ﻫﺎﻯ ﻣﻮﺟﻮﺩ ﭼﻮﻥ ﺩﺭﺧﺖ ﻳﺎ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮ&#= 65193; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻳﻮﺟﺎﻧس ﺭﻭﺍﻗﻰ ﺧﺪﺍ ﺭﺍ ﻣﻮﺟﻮﺩ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻭ ﺧﻴﺮ ﺧﻮﺍﻩ ﻣﻴﺪﺍﻧﺴت، ﮐA= 258; ﺑﺎ ﻣﺸﻴّﺖ ﻭ ﺍﺭﺍﺩﻩ ﺍﻭ ﺑﺮﻫﺴﺘﻰ ﺣﮑﻮﻣﺖ ﻣﻴﮑﻨ&#= 65194;، ولی ﺑﻬﻴﭻ ﻧﺤﻮﻯ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﺩ . ﮔﺮﭼﻪ ﺻﻔﺎﺕ ﺍﻧﺴﺎن ﺮﺍ ﺑﻮﻯ ﻣﻨﺴﻮﺏ ﻣﻴﮑﻨﻨﺪ . ﻣﺎﻧ= ﻨﺪ ﻋﺎﻟﻢ ﻭﻋﺎﻗﻞ ﻭﺗﻮﺍﻧﺎ ﺑﻮﺩﻥ . ﻭ ﺍﻳﻨﮑﻪ ﺭﺍﺿﻰ ﻣﻴﺸﻮﺩ ﻳﺎ ﻏﻀﺐ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺗﻤﺎﻡ ﺍﻳﻨﻬﺎ ﺭﺍ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﮔﻔته اﻧﺪ، ﮐﻪ ﺩﺭ ﻗﺮﺁﻥ ﻫﺰﺍﺭ ﺻﻔﺖ ﺍﻧﺴﺎﻧﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺁ&= #65251;ﺪﻩ ﺍﺳﺖ ﻭ ﻟﺬﺍ ﻋﺮﻓﺎ ﻗﺎﻋﺪﻩ(ﺑﺸﺮﻁ ﻟﺎ) ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩه اﻧﺪ . ﻳﻌ&= #65256;ﻰ ﺧﺪﺍﻭﻧﺪ ﻋﺎﻟﻢ ﺍﺳﺖ، و= 604;ی ﻧﻪ ﻋﻠﻤﻰ ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﺴﺖ ﻭ ﻗﺎﺩﺭﺍﺳﺖ ﻭﻧﻴﺮﻭﻣﻨﺪ، = 608;لی ﻧﻪ ﺑﺸﮑﻞ ﻗﺪﺭﺕ ﺑﺎﺯﻭ ﻭ ﺗﻦ که ﺪﺭ ﻫﺮﺍﻧﺴﺎﻥ ﻫﺴ&#= 65174; . ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺎﺯ ﺩﺭ ﺍﺻﻞ(ﺧﺪﺍ ﺩﺍﺧﻞ)ﻫﺴﺘﻰ ﺍﺳﺖ، ﮐﻪ ﺗﻮﺻﻴﻒ(ﺑﺸﺮﻁ ﻟﺎ)ﺑﺮﺍﻯ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ، ﻣﻄ= 5198;ح ﻤﻴﮕﺮﺩﺩ . ﻭ ﺍﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﺍ ﻳﺎﺩ ﺁﻭﺭ ﻣﻴﺸﻮﺩ ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤاء ، ﺑﻴ= 5198;ﻭﻥ ﺍﺯﻫﺴﺘﻰ ﻫﺎ ﮐﻪ ﺧﻮﺩ ﺩﺭ ﺍﺯﻝ ﺑﺎ ﺁﻏﺎﺯ ﻳﻚ ﻓﺮﻣﺎﻥ(ﮐُﻦ ﻓﮑﺎﻥ)ﺻﺎﺩﺭ ﺍﻭﻝ ﺧﻮﺩﺭﺍ ﻣﺸﻴت کرد . ﻭ ﺩﺭ ﻫﺎﻫﻮﺕ ﻋﻤّاء ، ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ &= #1593;َدَم ﻣﺎسوء ﺍﻩ، ﺩʋ= 97; ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ ﺍﺯﻫﺴﺘﻰ ﻫﺎ ﺍﺳﺖ . ﻭ ﺗﻮﺻﻴﻒ ﺍﻭ(ﻟﺎ ﺑﺸﺮﻁ)ﺍﺳﺖ، ﺑ&#= 65228;ﮑس (ﺑﺸﺮﻁ ﻟﺎ) . ﻳﻌʌ= 56;ﻰ ﻫﻴﭻ ﮔﻮﻧﻪ ﺷﺮﻃﻰ ﺩﺭ ﺗﻮﺻﻴﻒ ﻭ ﻳﺎ ﺗﺤﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺗﻮﺻﻴﻒ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ)ﻧﺒﺎﻳﺪ ﮐﺮﺩ . ﮐﻪ ﺍﮔﺮ ﻋﺎﻟﻢ ﺑﺎﺷﺪ ﭘس علم ﺍﻭ ﺟﺪA= 165; ﺍﺯ ﺍﻭ ﺍﺳﺖ . ﮐ᥽= 8; ﺑﺎﺯ(ﻫﻮ) ﻣﺤﺪﻭﺩ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﻳﻨﺪ ﻋﻠ&#= 65250; ﻭﻫﺮ ﺻﻔﺖ ﺍﻭ، &= #65169;ﺎ ﺫﺍﺕ ﺍﻭ ﻳﮑﺠﺎ ﻭﻳکی است . ﮐﻪ ﺍﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﺍ، ﺣﺘ&#= 65264; ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭ ﺍﻟﻬﻰ ﺷﺪﻩ، ﻭﻟﻮ ﻧﺴﺒﻰ ﻣﻰ ﺑﻴﻨﻴﻢ . ﮐﻪ ﺧﻮﺩ ﻭﺣﻘﺎﻳﻘﺶ ﻭﺩﻳﮕﺮ ﺻﻔﺎﺗﺶ ﻳﮑﺠﺎ ﺩﺭ ﻭﺣﺪﺕ ﺍﺳﺖ = . ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ . ﻭﻭﺣﺪ= ﺕ ﻭﺟﻮﺩ أجزاءﻯ ﺗﻦ ﻭ أجزاءﻯ ﺫﻫﻦ ﻭ أجزاء᥾= 3; ﺭﻭﺍﻥ، ﻭ ﺣﺘﻰ &= #1571;جزاءﻯ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﮐﺎﻣﻠﺎﻥ، ﮐﻪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻟﺬﺍ ﮔﻔﺘﻪ ﺍﻧﺪ، ﺍﻧﺴﺎﻥ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺑﺼﻮﺭﺕ ﺧﻮﺩ ﺁﻓﺮﻳﺪﻩ . ﻧﻪ ﺩﺭ ﺻﻮﺭﺕ ﻭ ﺗﻦ ﻳﺎ ﻫﻴﻮﻟﺎﻫﺎﻯ ﺩﻳﮕﺮ ﺫﻫﻦ ﻭ ﺭ= ﻭﺍﻥ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ&#= 1548; ﻭ ﺗﺎ ﺃﺑﺪ ﺣﻴﻮﺍﻥ ﻧﺴﺒﺖ &= #65169;ﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﺑﻠﮑ= ﻪ ﺩﺭ ﺻﻮﺭﺕ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، &#= 65251;ﺎﻧﻨﺪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺑﻰ ﻧﻬﺎﻳﺖ ﺳﻠﻮﻟﻬﺎ ﻭ ﺃﺗﻤﻬﺎ ﻭ ﻳﺎ ﺗﺤﺖ ﺃﺗﻤﻰ ﻫﺎ&= #65263; ﺗﺸﮑﻴﻞ ﺩﻫﻨﺪﻩ ﺑﺪﻥ ﺍﻧﺴﺎﻥ، ﻭ ﻣﺪﺍﻡ ﺯﺍﺋﻴﺪﻩ ﻣﻴﺸﻮﻧﺪ ﻭ ﻣﻴﻤﻴﺮﻧﺪ . ﻣث&= #1604;ا ﺩﺭ ﻳﻚ ﺳﺎﻧﺘﻴﻤﺘﺮ ﻣﮑﻌّﺐ ﺧﻮﻥ ﭘﻨﺞ ﻣﻴﻠﻴﻮﻥ ﮔﻠﺒﻮﻝ ﺳﺮﺥ ﺁﺯﺍﺩ ﻭﻣﺴﺘﻘﻞ ﺩﺭ ﺣﻴﺎﺕ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﻨﺪولی ﺑﺎﺯ ﺍﻧﺴﺎﻥ ع&#= 1604;یّ ﺭﻏﻢ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﺩﻯ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ، &= #65191;ﻮﺩﺭﺍ ﻫﻤﭽﻨﺎﻥ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻥ ﻗﺒﻠﻰ ﻣﻴﺪﺍﻧﺪ . ﻃﺒﻖ ﻳﻚ ﻧﻈﺮﻳﻪ ﻋﻠﻤﻰ، ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﻇﺮﻑ ﺷﺼﺖ ﺳﺎﻝ، ﭘﻨ&#= 65184;ﺎﻩ ﺑﺎﺭ ﺗﻤﺎﻣﻰ ﺫﺭّﺍﺗﺶ ﻧﻮﺳﺎﺯﻯ ﻣﻴﺸﻮﺩ . ﺣﺘﻰ ﻣﺮﺩﻣﻚ ﭼﺸﻢ ﮐﻪ ﺩﻭﺍﻡ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ &= #65261; ﺍﻟّﺎ ﻣﻐﺰ ﻭﭘﻮﺳﺖ ﺯﻭﺩﺗﺮ ﻭ ﺑﻴﺸﺘﺮ ﻋﻮﺽ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﺟﺎﻟﺐ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﺩﻳﻮﺍﺭﻩ ﻣﻌﺪﻩ ﻃﺒﻘﻪ ﺷﻤﻌﻰ ﻣﺎﻧﻨﺪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺍﺳﻴﺪ ﻣﻌﺪﻩ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﻧﮕﺎﻩ ﻣﻴﺪﺍﺭﺩ، ﺗﺎ ﺁﺳﻴﺒﻰ ﺑﺪﻳﻮﺍﺭ ﻋﻀﻠﺎﻧﻰ ﻣﻌﺪﻩ ﻧﺮﺳﺪ . ﻭ ﺍﻳﻦ ﻃﺒﻘﻪ ﮔﻮﺋﻰ ﺑﺎ ﻫﺮ ﻭﻋﺪﻩ ﻏﺬﺍﺋﻰ ﮐﻪ ﻣﻴﺨﻮﺭﻳﻢ ﻭ ﺷﺎﻳﺪ ﺭﻭﺯﻯ ﭼﻨﺪﻳﻦ ﺑﺎﺭ ﺗﺮﺷّﺢ ، ﻭﺗﻮ= 5247;ﻴﺪ ﻃﺒﻘﻪ ﺳﻠّﻮل= 40; ﺠﺪﻳﺪ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ، ﻭﺑﺎ ﻏﺬﺍ، ﮐﺎﺭش ﭙﺎﻳﺎﻥ ﻣﻴﻴﺎﺑﺪ، ﺗﺎ &#= 65231;ﺬﺍ ﺍﺳﻴﺪ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺟﺬﺏ ﮐﻨﺪ = . ﭘس ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ&#= 1548; ﮐﻪ ﺳﻴّﺎله اʌ= 63; ﺩﺭ ﺣﺎﻝ ﺟﺮﻳﺎﻥ ﺍﺳﺖ . ﻫ= ;ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻭﺟﻮﺩ ﺫﻫﻨﻰ ﺍﻭ، ﺳﻴّﺎله اﻯ ﻣﺪﺍﻡ ﺟﺎﺭﻯ ﺍﺳﺖ . ﻭ ﻫﺮﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﺳﻴّﺎﻟﻪ ﻭﺟﺮﻳﺎﻧﻰ ﺍﺳﺖ، ﮐﻪ ﻣﺎ ﺍﺟﺰاء ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﻴﻢ . ﻭ= ; کُلّ ﺁﻧﺮﺍ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻣﺎﻧ= 5256;ﺪ ﻓﻮّﺍﺭﻩ ﺁﺏ ﺩﺭ ﺳﺘﻮﻧﻰ ﻭﺍ&= #65239;ﻌﻰ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﺣﺎﻣﻞ ﺍﺷﻴاء ﻭ ﻋﮑس ﺒﺮﺩﺍﺭی ﻤﻴﺒﺎﺷﺪ . ﻭلی ﻔﻮّﺍﺭه ﺠﺰ ﺣﺮﮐت ﻮﺟﺮﻳﺎﻧﻰ ﺍﺯ ﺫﺭّﺍﺕ ﺁﺏ ﻧﻴ&#= 65204;ﺖ . ﺳﺘﻮﻧﻰ ﻫﺴﺖ و= لی ﺳﺘﻮﻧﻰ ﻧﻴﺴﺖ .= ﻭ ﺑﺎﻟﺄﺧﺮه ﺪﺭ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﻭ ﺳﻴّﺎﻟﻪ ﻫﺴﺘﻰ، ﻃﺒﻴﻌ= 5174; ﻭ ﺣﺘﻰ ﻓﻄﺮﺕ ﻳﺎ ﻃﺒﻴﻌﺖ ﻓﺮﺩ ﺑﺸﺮﻯ ﻭ ﻫﺮﭼﻴﺰﻯ، ﻇﺎ= 5259;ﺮﺍ ﻣﺴﺘﻘﻞ ﺍﺯ ﺗﻤﺎﻡ أجزاء،= ﺩﺭ ﻫﻢ ﺣﻠﻮﻝ ﻭ ﻧﻔﻮﺫ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺍﮔﺮ ﺭﻭﺯﮔﺎﺭ ﺟﺰﺋﻰ ﻭ ﻋﻀﻮﻯ ﺭﺍ ﺑﺪﺭﺩ ﺁﻭﺭﺩ، ﺗﻤﺎﻡ &#= 1571;جزاء ﻭ ﺍﻋﻀﺎ ﺩﺭﺩ ﻣﻰ ﮐﺸﻨﺪ، ﻭﺣ&#= 65176;ﻰ ﺩﺭﺩ ﻫﺮﺍﻧﺴﺎﻧﻰ، = 5193;ﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺴﺖ . ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﺑﺎ ﻣﻌﺎﻟﺠﻪ ﻧﻮﺍﻗﺺ ﻭﻣﻌﺎﻳﺐ ﺧﻮﺩ &= #65193;ﺭ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس= 548; ﺳﻌﻰ ﺩﺍﺭﺩ ﻋﻀﻮی ساﻟﻢ ﺩA= 197; ﺧﺪﻣﺖ ﺳﻠﺎﻣﺘﻰ ﺗﻤﺎم هستی ، ᥾= 1;ﺩﺭ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﻭﻃﺒﻴﻌﺖ ﺑﻮﺩه ﺒﺎﺷﺪ . ﻭ ﺟﺰ ﺑﺎﻋﺸﻖ ﻭﺧﻴﺮﺧﻮﺍﻫﻰ ﻭﺭﺣﻤﺖ ﺭﺳﺎﻧﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﭼﻨﻴﻦ ﮐﻨﺪ . ﮔﺮ= ;ﭼﻪ ﻣﺮﺍﺗﺐ ﺭﺣﻤﺖ ﺳﺎﺯ، ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻧﻴﺰ ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ، = 5261;ﻣﻄﻠﻖ ﺭﺣﻤﺖ ﺭﺳﺎﻧﻰ ﺭﺍ ﺩﺍﺭﺩ . ﭘس ﺭﺣﻤﺖ ﺭﺳﺎﻧﺎﻥ ﺩﻳﮕﺮ، ﻧﻴﺰ ﺷﺒﺎﻫﺘﻰ ﻭ ﺭﻗﻴقه هاﻯ ﺍﺯﺭﺣﻤﺖ ﻭ ﻧﻮﺍﺯﺵ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺭﺣﻴﻢ ﻫﺴﺘﻨﺪ ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﺮﻓﺎﻯ ﻳʌ= 62;ﻧﺎﻥ ﻋﺒﺎﺩﺕ ﺧﺪﺍ، &#= 65267;ﺎ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺍ (ﺩﻳا) می گفتند . ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺧﺎﺭﺝ ﺍﺯ ﻭﺟﻮﺩ ﺍﻭ ﺍﺳﺖ = . ﻭﻗﺘﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺎﺯﻣﻨﺪ ﻭ ﺣﻘﻴﺮ ﻣﻴﺪﺍﻧﻨﺪ . ﻭﭼ= ﻮﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻧﺪ، ﮐﻪ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺧﺪﺍﺋﻰ ﻳﺎﻓﺘﻨﺪ، ﺁﻧ= 4405;ﺎﻩ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﺩل ﺨﻮﺩ ﻣﻴﺒﻴﻨﻨﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺗﮑﺮﺍﺭ ﺗﺬﮐّﺮ ﻭﺣﻀﻮﺭﺫﻫنی ﺸﻬﻮﺩﻫﺎﻯ ﺧﻮﺩ . ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺧﺪﺍ= 5261;ﻧﺪ ﻣﻴﮕﻮﻳﺪ، ﺟﻬ= 5166;ﻥ ﺳﺮﺍﺳﺮ ﺟﺎﻯ ﺗﻨﮕﻰ ﺑﺮﺍﻯ ﻣﻦ ﺍﺳﺖ، ولی ﻣﻦ ﺩﺭ ﮔﻮشه اﻯ ﺍﺯ ﺩﻝ ﺑﺰﺭگ ﻣؤﻣﻦ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﻡ . ﮔﻮﺋﻰ ﺩﻝ ﻣؤﻣﻦ ﺍﻟﻬﻰ ﺷﺪﻩ، ﺍ&#= 65199; ﺟﻬﺎﻥ ﻭﺣﺘﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻭﺳﻴﻌﺘﺮ ﻭﺑﺰﺭﮔﺘﺮ ﺍﺳﺖ . ﺁﻧﮕﺎﻩ ﺩﻋﺎﻯ ﻣؤﻣﻦ ا= 615;مّی ﺍﻭﻡ ﮐﺮﺩﻩ، ﺍ&#= 65199;ﺧﻮﺩﺵ ﺩﺭﺧﻮﺍﺳﺖ ﺩﺍ&#= 65197;ﺩ، ﮐﻪ ﻣﻘﺎﻣﻰ ﺧﺪﺍﺋﻰ ﺩﺍﺭﺩ .= ﻭ ﻳﺎ ﺳﺎﻟﮑﺎﻧﺶ ﺍﺯ ﺍﻭ ﻣﻰﻃﻠﺒﻨﺪ . ﮐﻪ ﻫﻤﺎﻥ ﻃﻠﺐ ﻧﺠﺎﺕ ﻭ ﻫﺪﺍﻳﺖ ﺍﺳﺖ . ﮐ= ;ﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺳﻴﻠﻪ ﻣؤﻣﻦ ﺑﺴﺎﻟﻚ ﺍﻭ ﻣﻴﺪﻫﺪ . ﻣﺮ= ;ﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺴﺒﺖ به اﻓﺮﺍﺩ ﻧﻮﻋﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻣﻄﻠﻖ ﻫﺴﺘﻨﺪ .= ولی ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﺑﺎ= 5199; ﻧﺴﺒﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺧ= ﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻄﻠﻖ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ﺮﺍ (ﻣﻄﻠﻖ علیّ ﺍﻟﺎﻃﻠﺎﻕ) ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﺩﺭ ﻣﺮﺯﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻄﻠﻖ ﺰﻭﺩﺗﺮ ﺍﺯ ﺃﺯﻝ، ﻭ ﺣﺘﻰ ﺩﻳﺮﺗﺮ ﻭﺑﻌﺪ ﺍﺯﭘﺎﻳﺎن ﺃﺑﺪﻳّت هستی ﺍﺳﺖ . ﻭﺧﺪﺍﻭﻧ= ﺪ(ﺍﻟﻠﻪ ﺃﻫﻮ) ﺍﻟﺪﺍﺧﻞ = ﻫﺴﺘﻰ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺭʌ= 61;ﺍﻗﻴّﻮﻥ ﻭ ﻋﺮﻓﺎﻯ ﺑﻌﺪﻯ، ﺧﺪﺍ ﺭﺍ ﺑﺎ ﺟﻬﺎﻥ ﻳﮑﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﺑﮕ= ﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺑﺪﻫﺮ ﻭ ﺯﻣﺎﻧﻪ ﺑﺪ ﻧﮕ&= #65262;ﺋﻴﺪ، ﮐﻪ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻳﺎ(ﺯﺭﻭﺍﻥ)ﮐﻪ ﻗﺪﻳﻢ ﺗﺮ ﻣﻴﮕﻔﺘﻨﺪ . ﻭﺗ= ﺒﺪﻳﻞ ﺑﺴﺮﻧﻮﺷﺖ ﺷﺪﻩ . ﭼﻪ ﺑﻤﻔﻬﻮﻡ ﻫﺴﺘﻰ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ، ﻭ ﻳﺎﺑﻤﻔﻬﻮﻡ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ . ﮐﻪ ﻫﻢ ﺩﺭﻭﻥ ﻫﺮﭼﻴﺰﻯ ﻫﺴﺖ&#= 1548; ﻭﻫﻢ ﺑﻴﺮﻭﻥ ﺍﺯ ﺁﻥ، ﻭ ﻫﻢ ﺑﺎﻫﺴﺘﻰ ﺍﺳﺖ&#= 1548; ﻭ ﻫﻢ ﺟﺪﺍ ﺍﺯ ﺁﻥ . ﺯﻧّﻮﻥ ﺭﻭﺍﻗﻰ ﻳﺎ ﺫﻭﺍﻟﻨّﻮﻥ ونونس ﭘﻴﺎﻣﺒﺮ، ﺧﺪ= 5165; ﺭﺍ ﭼﻮﻥ ﺃثیر ﻳﺎ ﺍِﺗﺮ می ﺧﻮﺍﻧﺪ، ﮐﻪ ﻣﺎﺩﻩ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻣﻠﮑﻮﺕ، ﺑﺮﺍ= 5263; ﻣﻠﺎﺋﻚ ﻭ ﺍﺭﻭﺍﺡ ﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ ﺍﺳﺖ . ﮐﻪ ﻋﺎﻟﻤﻰ ﺭﻗﻴﻖ ﺗﺮ ﺍﺯ ناسوتی ﺍﺗﻤﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﺍﻟﺒ= ﺘﻪ ﻓﺮﺷﺘﮕﺎﻥ ﻣﺪﺑّﺮ ﺩﺭ ﻣﻠﮑﻮﺕ، ﺑﺼﻮ= 5197;ﺕ ﻣﻠﺎﺋﻚ ﻭ ﻣﺮﺑّﻰ ﻭ ﻣﺪﺑّﺮ ﺍﻣﻮﺭ ﺁﻥ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ، ﻧﻬﺎﻳ= 5174; ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺑﺮﺗﺮﻳﻦ ﻓﺮﺷته اﻭﺍﺳ= 8; که ﺩﺭﭘﺎﻳﺎﻥ ﺳﻄﻮﺡ ﻣﻠﮑﻮﺗﻰ ﺩﺭﺟﺒﺮﻭﺕ ﻣﻴﺒﺎﺷﺪ . ربّ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭ ﺟﺒﺮﻭﺕ ﺍﻭﻝ ﺍﺯ ﺳﻤﺖ ﻣﺎ، ﻭ ربّ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﺒﺮﻭﺕ ﺩﻭﻡ، &#= 65261; ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ، ﺩ= 5197;(ﻣﮑﺎﻥ لا ﻣﮑﺎﻥ) ﻣﻨﺘﻈﺮ ﺯﻣﺎﻥ ﺗﺮﺑﻴﺖ ﺍﻓﺮﺍﺩ ﻧﻮﻋﻰ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﻫﺴﺘﻨﺪ . ﻭﺑﺎﻟ= ﺄﺧﺮﻩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮ ﺩﺭ ﻟﺎﻫﻮﺕ، ﭘﺎﻳ= 5166;ﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺟﺒﺮﻭﺗﻬﺎ ﺍﺳﺖ . ﻣﺎﻫﻴّﺖ = ناسوتی ﺩﻧﻴﺎﻯ ﻣﺤﺴﻮس یا ﺃﺗمی اﺳﺖ، ﻭʌ= 51;ﺎﻫﻴّﺖ ﻣﻠﮑﻮﺕ ﺃثیرʌ= 63;، ﻭ ﻣﺎﻫﻴّﺖ ﻣﺮﺍﺗﺐ ﺟﺒﺮﻭﺗﻰ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، ﺍﺯ ﻣﺎﺩهﻫﺎﻯ ﺗﺤﺖ ﺃثیرﻯ، ʌ= 67;ﮑﻰ ﺭﻗﻴﻖ ﺗﺮ ﺍﺯ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺧﻮﺩ . ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﻗﻴﻘﺘﺮ ﺷﺪﻥ ﻧﻈﺮﺍً ﺑﻠﺎﻫ= 5262;ت الله ﻣﻴﺮﺳﻴ᥽= 0;، که ﻤﺎﻫﻴّت ﻤﺮﺑﻮﻃﻪ . ﺍﮔﺮ ﺑﺮﺍﻳش ﺒﺨﻮﺍﻧﻴﻢ، ﺗ= 5166; ﻣﻮﺟﻮﺩ ﻣﻮﺿﻮﻋﻰ ﻭ ﺁﺑﮋﮐﺘﻴﻮ، ﻭ= 5247;ﻮ ﺩﺭ ﺗﺼﻮﺭ ﺑﻤﻔﻬﻮﻡ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ&#= 1548; ﻣﺎﻫﻴّﺖ ﺭﻗﻴﻘﺘﺮﻳﻦ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ (ﻣﺎﺩﻩ ﺷِﺒﻪ ع&#= 1614;دَم) ﻣﻴﺨﻮﺍﻧﻴﻢ . ﮐ= ﻪ ﺍﺳﺎس ﺍﻭﻟﻴّA= 258; ﻫمه ﺴﻄﻮﺡ ﻣﺎﺩﻯ ﻭﻣﺎﻫﻮﻯ ﺑﻌﺪ&#= 65263; ﺍﺳﺖ . ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺍﻳﻦ ﻣﺎﺩﻩ ﻫﺎ ﺍﺯ ﺍثیر ﺑﺄﺗﻢ ﻭA= 207;ﺎﻳﺪ ﺍﻣﻮﺭ ﺩﻳﮕﺮی ﺘﻐﻴﻴﺮﻣﻴﻴﺎ= 5169;ﺪ، ﮐﻪ ﻣﺪﺍﻡ ﻣﻠﻤﻮس ﺘﺮ ﺑﺮﺍﻯ ﺗﺼﻮّﺭ ﻣﺎﺑﺎﺷﺪ . ﻭﻧﻤ= ﻴﺘﻮﺍﻥ ﻣﻨﮑﺮ ﻭﺟﻮﺩ ﻳﻚ (ﻣﻮﺟﻮﺩ ﺑﺎﻟﻔﻌﻞ حقی = 2;ی ) ﺑﺎﺷﻴﻢ . ﻗﺮﺍ᥷= 7; ﻧﻴﺴﺖ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﺑﻌﺪﻫ= 5166; ﺑﻮﺟﻮﺩ ﺁﻳﺪ . ﺑ= ;ﻠﮑﻪ ﺩﺭ ﺃﺯﻝ ﻫمه ﺒﺎﻫﻢ ﺩﺭﻓﺮﻣﺎﻥ(ﮐُ= 5254; ﻓﮑﺎﻥ)ﺩﺭ ﺁﻓﺮﻳﻨش الله بفرمان خداوند( هو) ﺠﻤﻊ ﺑﻮﺩه اﺳ= 5174; . ﻭ ﺍﺳﺎس ﻫﺮ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﻭﺣﺘﻰ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﻣﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺟﻮﺩ= 5165;ﺕ، ﺩﺭ ﻣﺮﺍﺣﻞ ﻣﺨﺘﻠﻒ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﻣﺒﺪﺃ ﻭﺑﺎﺯﮔﺸﺖ ﻧﻬﺎﺋﻰ ﺍﻟﻠﻪ ﺩﺍﺭﻧﺪ </span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 56;ﺠﺎ ﻳﺎﺩ ﮐﻨﻴﻢ، ﮐ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65191;ﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ، &= #64400;ﻪ ﺧﻮﺩ ﺩﺭ ﺁﻏﺎﺯ ﻳﺎﻓﺘﻦ ﺃﺯﻟﻰ ﺍﻟﻠﻪ، ﺑﺎ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺷﺮﺍﻳﻂ ﻭﻟﻮﺍﺯﻡ ﺁﻧﺮﺍ، ﺑﻨﺎﻡ (ﺻﺎﺩﺭ ﺍﻭﻝ)ﺁﻓﺮﻳﺪ . ﻭ= ;ﺟﻮﺩی ﺩﺭ(ﻫﺎﻫﻮﺕ ﻋﻤّاء) بگفته محمد ﺩﺭ ﻣﺎﻫﻴّﺖ(عَدَ= ;م ﻣﺎ سوء ﺍﻩ) ﺍﺳﺖ . ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩ نیز ﻣﺎﻫﻴّﺘﻰ ﺩﺍﺭﺩ، ﺗﺎ ﻣﻮﺟﻮﺩ ﺍﺯ ﻧﻈﺮ ﺗﺼﻮّﺭ ﺍﻧﺴﺎﻥ ﮐﻮﺗﺎﻩ ﺑﻴﻦ ب&#= 1575;شد . ولی ﺑﺮﺍﻯ ﻏﻴﺮ(ﻫﻮ)، ﺩﺭ ﺣﮑﻢ عَدَم ﻳᥴ= 6; ﺍﺯنظر ﻣﺎﺩّی ﻣﻌﺪﻭﻡ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺮﺍﻯ ﻭﺻﻮﻝ ﻓﺮﺿﻰ ﺑﻌﺎﻟﻢ ﻫﺎﻫﻮﺕ ﺑﻔﺮﺽ ﻣﺤﺎﻝ، ﺗﻤﺎﻡ ﺍﻳﻦ ﻭﺍﺭﺩﻳﻦ ﺑﺎﻳﺪ ﻋﺪﻣﻰ ﺷﻮﻧﺪ ﺁﻧﮕﺎﻩ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﭘس ﺍﺯ ﺍﻟﻠﻪ، &#= 65169;ﺨﺪﺍﻭﻧﺪ ﻫﻮ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ . ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﺼﻮﺭﺍﺕ ﺗﻨﻬﺎ ﺑﻴﺎﻧﻰ ﻭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺎﻯ ﻗﺎﺑﻞ ﺗﺼّﻮﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﺍﺯ ﺣﻴﺮﺕ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺑﺮﻭﻳﻢ . ﻭبتو= 575;نیم ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻴ&#= 65250;، که لازم ﻤﻴﺪﺍﻧﻴﻢ . ﻭﺍ= ﻟّﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺮﮔﺰ ﻗﺪﺭﺕ ﺩﺭﻙ ﺣﻘﺎﻳﻖ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻭ ﺣﺘﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﻭﺟﻮﺩ ﺧﻮﺩش ﻧﻴﺰ ﺧﺒﺮ ﻧﺪﺍﺭﺩ . ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺣﺘﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻋﺮﻭﺝ ﻭﺗﻌﺎﻟﻰ ﺧﻮﺩ ﺧﺒﺮ ﻧﺪﺍﺭﺩ، &#= 65165;ﮔﺮ که ﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﭙﺮﺩﺍﺯﺩ . که ﺘﻨﻬﺎ ﺭﻭﺯﻧﻪ ﻭﺭﻭﺩ ﺑﺂﻳﻨﺪه ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺍﺳﺖ .= ﻭ ﺩﺍﺷﺘﻦ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﺭبّ اﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺍﺳﻢ ﺃﻋﻈﻢ ﺭﻭﺡ القُدُس&= #1548; ﺁﻧﻬﻢ ﺑﻮﻟﺎﻳﺖ پیامبر ﺍولی ﺍﻟﻌﺰﻡ محمّد= ;ﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍلاّ ﺳﻘﻮﻃﻬʋ= 66;ﻯ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﺋﻰ، ﺩ= 5197; ﺣﻘﺎﺭﺗﻬﺎﻯ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻬﻨﻢ ﮔﺮﻓﺘﺎ&#= 65197; ﻣﻴﮕﺮﺩﺩ . ﻭﺍﮔ= ﺮ ﮔﻔته اﻧﺪ، ﮐʌ= 58; ﺭﻭﺍﻗﻴّﻮﻥ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﺧﻠﻮﺹﮐﺎﻣﻞ ﻧﻤﻴﺪﺍﻧﻨﺪ ﻣﻨﻈﻮﺭ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ قائم ﺍﺳﺖ، ﮐ᥽= 8; ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧ&= #65268;ﺴﺖ . ﻭﺣﺘﻰ ﺗﻤﺎﻣﻰ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ، ﻣﺸ= 5252;ﻮل ﺘﮑﺮﺍﺭ ﻫﻤﻴﺸﮕﻰ ﺷﻌﺎﺭ و ذکر الله أکبر ﺩﺭ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ، چو = 6;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 04;ا اله الاّ الل= 607; ﻤﻴﺒﺎﺷﺪ . ﻭ ﺍﻟﻠﻪ ﺧﻠﻮﺹ ﻣﻄﻠﻖ ﺩﺍﺭﺩ و&#= 1604;ی ﻧﻪ ﺑﺪﺭﺟﻪ ﺧﻠﻮﺹ ﻭﺍﻃﻠﺎﻕ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 64400;ﻪ ﻣﻄﻠﻖ علیّ ﺍﻟﺎﻃﻠﺎﻕ میگوئیم . ﻧﻤﻰ ﺩﺍﻧﻴﻢ ﭼﮕﻮﻧﻪ ﺑﺎﻳﺪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻄﻠﻖ ﻋﻨﻮﺍﻧ&#= 65264; ﻗﺎﺋﻞ ﺷﺪ . ﮐﻪ ﻣﻄﻠﻖ علیّ ﺍﻟﺎﻃﻠﺎﻕ ﻣﻴﮕﻮﺋﻴﻢ . ﮔﺎ= ﻫﻰ ﺧﺪﺍ ﺭﺍ( ﻧﻔﺨﻪ ﺁﺗﺸﻴﻦ ﺍﻭﻟﻴﻪ) ﺣﻴﺎﺕ ﻭ جنین ﮔﻔته اﻧﺪ . ﮔﻮﺋﻰ ﺑﻴﮓ ﺑﻨﮓ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ&#= 1548; ﻭ ﻳﺎ (ﺧﺪﺍﻭﻧﺪ الدﺍﺧﻞ)، ﺑﻴʄ= 03; ﺑﻨﮓ ﻭ ﺍﻧﻔﺠﺎﺭﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﺃﺗﻤﻰ&= #1548; ﻭ ﺣﺮﺍﺭﺕ ﻭ ﺍﻧﺮﮊﻯ ﺭﺍ ﺑﺎﻃﺮﺍﻑ ﻓﺮﺳﺘﺎﺩﻩ ﺍﺳﺖ . ولی(ﻧﻔﺨ&#= 65258;)ﻭ ﺩﻣﻴﺪه ﺍﻭﻝ، = 5197;ﻭﺡ ﺩﺭ ﺃﺯﻝ ﮐﻪ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ، ﻭ ﻧﻔﺨﻪ ﺍﻟﻬﻰ ﺩﻭﻡ ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺍﺧﻴﺮﻣﺎ ﺍﺳﺖ .= ﻭﺑﺎﻟﺄﺧﺮﻩ ﺩﻣﻴﺪﻥ ﺍﻟﻬﻰ ﻭ(ﻧﻔخِه ﻳﺎ ﻧﻔﺤِﻪ ﻣﻌﻄّﺮ) ﺍﻭ ﺍﺳﺖ، ﻭﻗﺘﻰ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻮﺭﻗ= 5166;ﺋﻢ ﻣﻴﺮﺳﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺩﻣﻴﺪﻥ ﻓﺮﺷﺘﻪ ﺭﺍﺳﺘﻴﻦ ﺑﻤﺮﻳﻢ مُقدّ= ;س ﺍﺳﺖ، ﮐﻪ ﻣﺴﻴﺢ ﮐﺎﻣﻞ ﺑﻮﺟﻮﺩ ﺁﻣﺪ . و= لی ﻧﻪ ﺩﺭ ﺭﺣﻢ ﺯﻧﻰ، ﺑﻠﮑﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﻭ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ&= #1548; ﻣﺴﻴﺢ ﺗﻮﻟﺪ و ﺭﻭﺡ ﺍﻟﻬﻰ ﻳﺎﻓﺖ . ﻭ ﺍﻳﻦ ﻧﻔﺨﻪ ﻭ ﺩﻣﻴﺪﻥ، ﻣﻌﺮ= 5261;ﻑ ﺑﺪﻣﻴﺪﻩ ﺩﻭﻡ ﺍﺳﺖ . ﻫﻤﺎﻥ ﺗﻮﻟﺪ ﺍﻟﻬﻰ ﺩﺭﻫﻤﻴﻦ ﺻﻮﺭﺕ ﺑﺸﺮﻯ، &#= 65261;ﻗﺘﻰ ﺳﺎﻟﻚ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ&#= 1548; ﻭﺗﻮﻟﺪ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺳﺎﻟﻚ، ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺁﻥ ﺟﺸﻦ ﺑﮕﻴﺮﻧﺪ . ﮐﻪ ﺟﺸﻨﻰ ﻭﺍﻗﻌﺎ ﮔﺮﻓﺘﻨﻰ ﺍﺳﺖ .= ﻭ ﻧﻪ ﺑﺮﺍﻯ ﺭﻭﺯ ﺗﻮﻟﺪ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭ . ﮐﻪ ﻫﺮ ﺣﻴﻮﺍﻧﻰ ﻧﻴﺰ ﭼﻨﻴﻦ ﺭﻭﺯﻯ تولدی ﺭﺍ ﺩﺍ᥷= 7;ﺩ . ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺍﺳﺖ . ﺧﺪ= ;ﺍﻭﻧﺪﻯ ﮐﻪ ﻣﻮﺟﻮﺩﻯ ﮐﺎﻣﻞ ﻭ ﻋﺎﻗﻞ ﻣﻄﻠﻖ ﺍﺳﺖ، ﻭ ﺩﺭ ﺟﺴﻢ ﻭﻣﺎﻫﻴّﺖ ﺧﺎﻟﺼﺘﺮﻳﻦ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺁﻧﺮﺍ ﻣﺎ ﻣﺎﺩﻩ ﺷِﺒﻪ ع= 614;دَم ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺻﺎﺩﺭ ﺍﻭﻝ، ﻭﻳﺎ ﻣﺎﺩﻩ عَدَم م= ;ا سوﺍﻩ ﺧﺪﺍﻭﻧA= 194; ﻫﻮ ﻣﻴﮕﻮﺋﻴﻢ .= ﻭﻧﻴﺰ ﺧﺎﻟﺼﺘﺮﻳﻦ ﻭﮐﺎﻣﻠﺘﺮﻳﻦ ﻭﺟﻮﺩ ﻫﺎ ﺍﺳﺖ ﮐﻪ ﻣﻄﻠﻖ حقیقت ﻭﺟﻮﺩ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻳᥴ= 6; ﺍﻳﻨﮑﻪ ﮔﻔﺘﻪ ﺷﺪﻩ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻋﻴﻦ ﻣﺎﺩﻩ، ﻭﻣﺎﺩ= 5257; ﻋﻴﻦ ﺧﺪﺍ ﺍﺳﺖ ﮐﻪ ﻧﺰﺩﻳﻚ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ &= #65193;ﺍﻧﺴﺘﻦ ﻫﺴﺘﻰ ﺍﺳﺖ . ول&= #1740; ﺧﺪﺍ ﺑﺎ ﻣﺎﺩﻩ ﻫﺴﺖ ﻭ ﺟﺪﺍ ﺍﺯ ﻣﺎﺩﻩ ﻧﻴﺰ ﻫﺴﺖ . ﻳﻌﻨﻰ ﺍﻟﻠﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺧﻞ ﻭ ﺧﺪﺍﻭ&= #65255;ﺪ (ﻫﻮ)ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ . ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻧﻬﺎﺋﻰ یک وجود نوعی ﺍﺳﺖ . ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺍﺳﻠﺎﻣﻰ ﻧﻴﺰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ(ﻓﺮﺩ واحد ﺩﺭ ﻧﻮﻉ خود) ﻳﺎ ﻧﻮﻉ مطلق = 08; ﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ الله می ﺪﺍﻧﺴﺘﻨﺪ . ﺯﻳ= ﺮﺍ ﮐﺴﻰ ﺩﺭ ﮐﻨﺎﺭ ﺍﻟﻠﻪ ﺩﺭ ﮐﻤﺎﻝ او ﻧیس= 8; . ﻭ ﺍﮔﺮ ﻫﻢ کسی بخواهد بازگشت بخداوند ﺩﺭﻭﻥ ﺍﻗﻴﺎﻧ&#= 65262;س ﺍﻟﻠﻪ برود که عاقبت همه موجودات این بازگشت را خواهند داشت = 608; ﭼﻮﻥ ﻗﻄﺮه ای ﻣﺤﻮ ﻣﻴﺸﻮﺩ . ﮐ= ;ﻪ ﻗﻄﺮﻩ ﻫﺴﺖ ﻭ ﻫﻢ ﺧﻮﺩ ﻗﻄﺮه اﻯ ﻧﻴﺴﺖ . ﺩﺭ ﻫﺮﺣﺎﻝ ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺍﻳﻦ ﺟﻴﺐ ﺧﻮﺩ ﺑﺠﻴﺐ ﺩﻳﮕﺮﺵ ﻫﺮﭼﻪ ﻫﺴﺖ را ﻣﻰ ﺭﻳﺰﺩ . ﻭ ﺁﻧﭽﻪ ﮐﻪ ﻫﻤﻴﺸﻪ ﻫﺴﺖ، &#= 65261; ﻧﻬﺎﻳﺖ لا ﻳﺘﻐﻴّﺮ ﻣﻴﺒﺎﺷﺪ الل = 7; ﻭ ﻣﺤﺘﻮﻳﺎﺕ ﺟﻴﺒﻬﺎپس نیز ﺟﺰﺋﻰ ﺍﺯ کلّ وحدت وجود ﺧﺪﺍﻭﻧﺪ الل = 7; ﺍﺳﺖ . ﮐﻪ ﮐثرﺕ ﻭ ﺯﻳﺎﺩﻯ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ . ول&= #1740; ﺁﻧﭽﻪ ﺗﻔﺎﻭﺕ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺗ&#= 64401;ﺎﻣﻠﺎﺕ متفاوت ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﺍﺳﺖ . ﮔ= ;ﻮﺋﻰ ﺍﺯ ﺟﻴﺐ ﮐﻮﭼﮑﻰ ﺑﺠﻴﺐ ﺑﺰﺭﮔﺘﺮ خداوند ﺭﻳﺨﺘ= ﻪ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺍﺿﺎﻓﻪ ﮐﻤﺎﻟﺎﺕ ﺭﻭﺡ ﺍﺳﺖ، ﮐﻪ ﺑﻨﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﺯﻳﺮ= ﺍ ﮐﻤﺎﻟﺎﺕ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻓﺮﺍﺩ ﻭ ﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ ﺩﺍﺩﻩ ﺍﺳﺖ . ﭼﻪ ﺩﺭ ﺳﻄﺢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ، ﻳﺎ ﺭﺣﻤﺎﻥ، ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ . ﻭ ﻳﺎ ﮔ᥻= 6;ته اﻧﺪ ﺧﺪﺍﻭﻧﺪ ﻣﺎﻫﻴّﺖ ﻧﺪﺍﺭﺩ و ﺭﻭﺣﻰ ﺧﺎﺹ و خ&#= 1575;لص ﺍﺳﺖ ﮐﻪ ﺭﻭﺡ ﺍلأﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﻭﻫﺴﺘﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ . ولی ﻣﺎﻫﻴّﺖ ﺩﺭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺧﺎﺭﺟﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧ&= #65194; . ﻭ ﺻﺤﺒﺖ ﺍﺯ ﻣﺎﻫﻴّﺖ ﻣﺤﺴﻮسﻏﻴﺮﺃA= 175;ﻤﻰ ﻭ ﺷِﺒﻪ ﺃﺗﻤﻰ ﻧﻴﺴﺖ، ﮐﻪ (ﺷِﺒﻪ عَدَم) ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﻳﺎ ﺩﺭ مورد ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﮐﻪ ماهیّت ( ﺗﺤت ﺃثیرﻯ)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﻮﺋﻴﻢ . ﮔﺮﭼﻪ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﭼﻨﻴﻦ ﻣﺎﻫﻴّﺖ ﺍﺭﺑﺎب ﻨﻮع ﺮﺍ ﺍﺯ (ﻣﺎﺩﻩ ﻋﻘﻠﻰ) ﮔﻔته اﻧﺪ، که ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﺎﺩﻩ ﻧﻮﺭﻯ باشد، ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ (ﻋﻮﺍﻟﻢ ﻋﻘﻠﻰ) ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺧﻮﺩ ﻧﻬﺎﻳﺘﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﻭ ﺗﻔﺎﻭﺕ ﻧﺪﺍﺭﻧﺪ، ﺗﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ برسد . ﻭ ﻳﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻧﻔﺨﻪ ﻭ ﻧَﻔَس ﻭﺩﻣﻴʋ= 94;ﻩ کُلّ ﺟﻬﺎﻥ ﮔﻔته اﻧﺪ . ﻭﻳ&#= 65166; ﺗﻮﺟﻴﻪ ﮐﻨﻨﺪﻩ ﺳﺮﻧﻮﺷﺘﻬﺎ ﻭ ﺿﺮﻭﺭﺕ ﻫﺎ ﻭﺗ&= #65228;ﺎﻟﻰ ﻫﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1608;ﺑﺎﻟﺄﺧﺮﻩ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﻋﺮﻓﺎﻯ ﺑﻌﺪﻯ &= #65255;ﻮ ﺍﻓﻠﺎﻃﻮﻧﻰ، = 5219;ﺮﻓﺪﺍﺭ ﺧﺪﺍﻭﻧﺪ ﻭﺍﺣﺪ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺯﺭﺩشت گفته ﺍﺳﺖ . که ﻤﻴﮕﻮﻳﻨﺪ ﺑﻮﺩﺍ ﻗﺒﻞ ﺍﺯ ﺯﺭﺩﺷﺖ ﻧﻴﺰ ﮔﻔﺘﻪ، ﮐﻪ ﺧﺪﺍﺋﻰ ﻧﻴﺴﺖ .= ولی ﻣﻨﻈﻮﺭ بودا ﺧﺪﺍﻯ ﺷﻬﻮﺩﻯ برای ﺍﻭ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ بودا ﺍﻭﺭﺍ (ﺷﻴﻮﺍ) ﺩﺭ ﺻﻮﺭﺕ ﺯﻥ ﺩﻳﺪﻩ . ﻳﺎ ﻫﻤﺎﻥ ﺷﻬﻮﺩ سوّم ﻓﺎﻃﻤﻰ ﻳﺎ ﻣﺮﻳﻢ ﻭﻏﻴﺮﻩ ﺍﺯ ﺍﺳﺎﻣﻰ ﺑﻌﺪﻯ&#= 1548; ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ (ﻋﺼﺮ ﺯَﻥ یا ذِن ﺷﺎﻫﻰ) ﮐﺮﺩه اﻧﺪ . ﺑﻮ&= #65193;ﺍ ﻣﻴﮕﻮﻳﺪ، ﺍﻳ= 5254; ﺷﻬﻮﺩ ﻣﻦ، ﺍﻟ&#= 65258; ﻭ ﺍﻟﻬﻰ ﻫﺴﺖ، &= #1608;لی ﺍﻟﻠﻪ ﻧﻴﺴﺖ . ﻭ= ;ﻫﻤﺎﻥ ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ ﺑﻮﺩﺍ ﺍﺳﺖ . ﻫﻤ= ;ﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس، ربّ و ﺧﺪﺍﻯ ﻣﺸﻬﻮﺩ محمّد هست ولی هنوز ﺭﺣﻤﺎﻥ ﻧﻴﺴﺖ .= ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻟﻠﻪ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ر= بّ ﺍﻟﻨﻮﻋﻰ ﺑﺸﺮﻯ محمّد ﺳﺎﻟﻚ، ﻭﺭﺣﻤ= 5166;ﻥ ﺭبّ اﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ مح= 605;ّد ﻭ ﻫﺮﮐﺎﻣﻞ مح= 605;ّدﻯ ﺍﺳﺖ . ﻭﺩﻳﺪﺍﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻫﻤﺎﻥ ﺩﻳﺪﺍﺭ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺭبّ اﻟﻨﻮﻉ ﻫﺎ ﻭﺭ&#= 1576;ّ اﻟﻔﺼﻠﻬﺎ ﻣﻴﺒﺎﺷند . ﻭ ﺷﺎﻳﺪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺍﻭﻟﻴ= 5254; ﻧﻮﻋﻰ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺷﺎﻧس ﻭ ﻓﻬﻢ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﻭ ﻗﻄﻌﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺣﻘﺎﻳ= 5238; ﺩﻳﮕﺮﻯ نیز ﻣﻄﺮﺡ ﺑﺎﺷﺪ، &#= 64400;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﻴﺮ ﺍﺯ ﺷﻬﻮﺩ ﺍﻧﻮﺍﺭ تجلّیات ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﺷﻬﻮﺩﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ، ﺩ= 5197;ﺑﺮﺍﺑﺮ ﺁﻥ ﺣﻘﺎﻳق ﺁﻳﻨﺪﻩ که ﻤﺎﻫﻴّت ﺒﺎﺷA= 194; . ﻭ ﺑﺎﻟﺄﺧﺮه گاﻫﻰ ﺧﺪﺍﺭﺍ ﻓﺮﺩ ﻭﺍﺣﺪ، ﻭ&#= 64404;ﺎﻫﻰ ﺑﻤﻌﻨﻰ ﺟﻤﻊ ﻫﺴﺘﻰ ﻭ ﻳﺎ ﺭﻭﺡ ﻫﺴﺘﻰ ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﻤﻌﻨﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺩﺭکُ= 04;ّ ﻫﺴتی اﺳﺖ . ﻭﭼ&#= 65268;ﺰﻫﺎﻯ ﻣﺎﺩی ﻮﻏﻴﺮﻣ= 5166;ﺩﻯ که ﻮﺟﻮﺩ ﺩﺍﺭﻧﺪ، ﮔﻮئ= 40; ﺨﺪﺍ ﭼﻮن ﻨﻄف= 607; أصلی ﺩﺭﺗﻤﺎﻣﻰ هستی ﺍﻋﻀﺎﻯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺴﺘﻘﺮ ﺑﺎﺷﺪ .= ﻳﺎ ﻫﻤﺎﻥ (ﻗﻴّﻮﻣﻴّﺖ ﻣﻮﺟﻮﺩات) باشد، ﮐﻪ ﺗﺮﮐﻴﺒﺎﺕ ﺟﺰﺋﻰ ﻣﻨﻔﺼﻞ ﺍﺯ ﻫﻢ ﺭﺍ موقّتاً ﻣﺘﺤ&= #1617;ﺪ ﺑﻬﻢ میکند ، ی= ;ا ﻣﻮﻗّﺖ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ خود ﻧﮕﺎﻩ ﻣﻴﺪﺍﺭﺩ . ﻭ ﺑﻘﻮﻝ ﺃﺗﻢ ﺷﻨﺎﺳﺎﻥ ﻋﺼﺮ ﺣﺎﺿﺮ، که اﺟﺰﺍﺋﻰ ﺩﺭﻫ= 5204;ته ﺃﺗﻢ ﺭﺍ ﺿﺪ ﻣﺎﺩﻩ ﺧﻮﺍﻧﺪه اﻧﺪ= 48; ﮐﻪ ﺑﺎﺯ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ . ﻭ ﺍﺗﺤﺎﺩ ﺩﻭﻗﺴﻤﺖ ﻣﺎﺩﻩ ﻭ ﺿﺪ ﻣﺎﺩﻩ، باید ﻣﻨﺠﺮ به ﻧﻴﺴﺘﻰ ﻫﺮﺩﻭ ﺸﻮﺩ . ﮔﻮﺋﻰ ﮐﻤﻴّﺖ ﺭﻳﺎﺿﻰ ﻣثبتš= 8; ﺑﺎ ﻫﻤﺎﻥ ﮐﻤﻴّﺖ ﺭﻳﺎﺿﻰ ﻣﻨﻔﻰ&#= 1548; که ﺑﺎﻫﻢ ﺟﻤﻊ ﮔﺮﺩﻧﺪ . ﻫﺮ ﺩﻭ ﺻﻔﺮﻭ ﻧﻴﺴﺖ ﻣﻴﺸﻮﻧﺪ . ولی ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐ&#= 65258; ﺣﺘﻰ ﺃثر ﻣﻨﻔﻰ ﻧﻮﻉ ﺿﺪ ﻣﺎﺩﻩ ﺩﺭ ﻫﺴﺘ&= #65258;، ﭼﮕﻮﻧﻪ ﻫﻤﻴش= 607; ﺒﺮﻗﺮﺍﺭ ﻣﻴﻤﺎﻧﺪ . ﻭ ﻳﺎ ﺩﺭ ﻣﺮﮒ نوعی موجود که اﻳﻦ ﺿﺪ ﻣﺎﺩﻩ ﻭﻣﺎﺩﻩ، ﺩﻳﮕ= 5198; ﺭﺍ خُنثی ﻣﻴﮑﻨﺪ . که ﺃﺗﻤﻬﺎ ﺍﺯﻫم ﺠﺪﺍ ﻣﻴﺸﻮﻧﺪ&#= 1548; ﻭلی هریک ﺰﻧﺪﮔﻰ ﻣﺴﺘﻘﻞ ﺃﺗﻤﻰ ﺧﻮﺩﺭﺍ ﺍﺩﺍم= 607; ﻤﻴﺪﻫﺪ ، ﻭ مدام ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ أتم ها ﺑﺎﺯ ﺩʋ= 97; ﺗﺸﮑﻴﻞ ﺑﺪﻥ ﺩﻳﮕﺮﻯ ﻭﺍﺭﺩ&#= 65207;ﻮﻧﺪ، ﻫﻨﻮﺯ ﺩﺭ ﻋﺎﻟ&= #65250; ﺃﺗﻤﻰ ﺧﻮﺩ، ﺧ&#= 65262;ﻳﺸتن ﺮﺍ ﻣﺴﺘﻘﻞ ﻣﻴﺪﺍﻧﻨﺪ . ﻭﻣ= ﻨﮑﺮ ﺗﮑﺎﻣﻞ ﺃثیرʌ= 63; ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺩﺭﻧﺮﺩﺑﺎﻥ ﺗﮑﺎﻣﻞ ﺃﺗﻢ ﻫﺎ ﺑﺎﻟﺎ ﻣﻴﺮﻭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺧﺪﺍﻯ (ﮐثیر ﺍﻟﺄﺳﻤاء) ﺧﻮﺍﻧﺪه اﻧﺪ= 48; ﺩﺭ ﺍﺳﺎﻣﻰ ﺗﻮﺻﻴﻔﻰ، ﭼﻮ= 5253; ﻋﺎﻟِﻢ ﻭ ﻋﺎﻗﻞ ﺑﺎﺷﺪ . ﻳ= ;ﺎ ﺩﺭ ﺍﺳﺎﻣﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻳﺎ ﻫﻤﺎﻥ ﻧﺎﻣﻮس ﻫﺎﻯ ﻳﻮﻧﺎﻧﻰ&#= 1548; ﮐﻪ ﻧﻤﺎﺯ ﻓﺎﺭﺳﻰ ﺷﺪﻩ . ﻭ= ;ﻫﻤﺎﻥ ﻧﺎﻣﻬﺎﻯ ﺍﻟﻬﻰ ﻳﺎ (ﺍﺳﻤاء ﺍﻟﻠﻪ)&#= 1548; ﻭ ﺗﺠﻠﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺖ محمّد= ;، ﺍﺳﺎﻣﻰ ﺟﺪﻳﺪ ﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺩﺭ ﺗﺠﻠّﻰ ﺣﺴﻴن= 40; ﻮﺣﺴنی ﻮ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀوی ﻭ ﻣﺼﻄﻔﻮی ﺁﻣﺪﻩ . ﮐﻪ ﮔﺮچه نام اﻓﺮﺍﺩﻯ ﺗﺎﺭﻳخی شده اﻧﺪ . ولی ﻣﻌﻨﻰ ﺳﻠﻮﮐﻰ ﺍﻳن اﺳﺎﻣﻰ، A= 187;ﺴﻦ ﻳﻌﻨﻰ ﮐﺎﻣل ﺪﺭﺗﺤﺴﻴﻦ ﻭﻧﻴﮑﻮﺋﻰ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﻭ ﺣﺴﻴﻦ، ﺣﺴﻨﻚ ﻭﺑﺪﺭجه اﻯ ﮐﻤﺘﺮ ﺩﺭ ﮐﻤﺎﻝ از حسن،= ; ﮐﻪ ﻫﺮﮐﺎﻣﻞ محم¡= 7;دﻯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﮔﺎﻧﻪ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ دز مقام ﺣﺴﻴﻦ ﻫﺴﺘﻨﺪ . ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺣﺴﻨﻰ ﺭﺍ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻴﻦ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻧﺘﺨﺎﺏ ﻣﻴﻨﻤﺎﻳﺪ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> . &= #64400;ﻪ ﻫﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ . ولی ﭼﻨﺪﻯ ﺑﻌﺪ یگانه مقام حسنی ﻭﻓﺎﺕ ﻣﻴﮑﻨﺪ، که غیبت ﮐﺒﺮﺍﻯ ﺍﻭ ﺍﺳﺖ . ﻭﺁﻏﺎ= ;ﺯﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ، &#= 64400;ﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺭﺍ ﺑﺪﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻭﺍﮔﺬﺍﺭ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ ﻭ ﻧﺎﻡ سومﻓﺎA= 219;ﻤﻰ(ﻓَﻄﻢ) ﮐﺮﺩﻩ ﻭ سالک ﭘﺎﻳﺎﻥ ﺩﺍﺩﻩ &= #65165;ﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﻭ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻰ ﻭﻗﺘﻰ ﮐﻪ ﺳﺎﻟﮑﻰ ﺑﺪﺭﺟﻪ ﻣﻮﺭﺩ &= #1585;ضایت ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ .= ﻭ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﭼﻨﻴﻦ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﻣ&= #65256;ﺎﺳﺐ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺪﺍﻧﺪ&#= 1548; ﺑﺸﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﺎﻧﺪ، ﮐ= 5258; ﻣﻮﺭﺩ ﺍﺻﻄﻔﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﻭ ﺷﻬﻮﺩ جدید ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ، ﭘﺎﻳﺎ= 5253; ﻭﻇﻴﻔﻪ ﻭﺍﺟﺐ الهی ﺍﻧﺴﺎﻥ کامل است، ﻭ ﻣﻨﺠﺮبکسب با= لاترین درجه ﻨﺠﺎت اﺯ ﻧﻮﻉ ﺑﺸﺮی ﻮ ﺁﻳﻨﺪﻩ بهتر فوق بشری ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺑﺎﻟﺄﺧﺮﻩ نام هفتم ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﮐﻪ ر= 576;ّ ﻧﺎﺩﻳﺪﻩ بشر®= 0; و ربّ ﻧﻮﻉ ﻓﻮA= 237; ﺑﺸﺮﻯ میباشد= . و ﺗﻤﺎﻣﻰ ﺭﺟﻌﺖ ﮐﻨﻨﺪﮔﺎﻥ ﻧﻮ&#= 1593; فوق بشری فرشته گونه هستند . واینا&#= 1606; ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻃﻮل ﺘﺎﺭﻳﺦ ﻫﺴﺘﻨﺪ . ﻭ ﺍﻳﻦ ﺩﻭ ﺷﻬﻮﺩ ﺁﺧﺮ(ﺩﻭ ﻗﺮّه ﻴﺎ همان ﻗﺮﺁʌ= 53;) و معجزه محمّ= 583; ﻫﺴﺘﻨﺪ . که اﻭ ﮐﺸﻒ ﮐﺮﺩ . ﻭﮐﺎ= ;ﻣﻠﺎﻥ محمّدﻯ ﻧﻴﺰ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ . ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد، ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﮐ&#= 65166;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻒ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;همچنان ﺑﺮﺗﺮ ﺍﺯ ربّ ﺭﺣﻤﺎﻥ، ﺑﻰ ﻧﻬﺎﻳت اﺭﺑﺎA= 167; نوع ﻫﺴتند، ﺗ= ﺎ به الله ربّ ﺍﻟﺄﺭﺑﺎب ﻮ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺳﻤاء ﺍﻟﻠﻪ= 48; ﺩﺭﺁﻳﻨﺪﻩ ﺑﺘﻮﺍن ﺮﺳﻴﺪ . = ﻭ ﻫﺮ ﺍﺳﻤﻰ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ و ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﻫﺮﻳﻚ ﻣﺠﻤﻮع= 607; اﻯ ﺍﺯ ﺻﻔﺎﺕ ﻭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭﮐﺮﺍﻣﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺷﺎﻫﺪان ﺧﻮﺩ ﺩﺍﺭند . که ﺴﺎﻟک ﺮﺍ (علی= 17; ﺭﺿﺎ) ﻳﺎ (محمّ= 583; ﺭﺿﺎ) ﻭﻳﺎ (ﻣﺤﻤﻮﺩ ﺭﺿﺎ) می ﻧﻤﺎﻳﺪ . <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻫﺮﻧ= ;ﻮﻋﻰ ﺭﻭﺡ ﺗﺮﻙ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﻭﺣﺸﻰ ﻗﺒﻠﻰ &= #65191;ﻮﺩ ﻣﻴﮑﻨﺪ، ﻭﺻﻔ= 5166;ﺕ ﺟﺪﻳﺪﻯﻣﻴﻴﺎ= 5169;ﺪ . ﻭﻣﺎ ﺿﻤﻦ (ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍﻉ، ﻭ ﺳﻠﺴﻠﻪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ)، ﺍﺯ( ﺳﻠﺴﻠﻪ ﺻﻔﺎﺕ و سطوح عقلی ) ﻧﻴﺰ، ﺑﺮﺍﻯ ﺑﻴﺎﻥ مراحل وسطوح ﺗﮑﺎﻣﻞ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﻣﺪﺍﻡ ﺭﻭﺣﻰ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻣﻴﻴﺎﺑﺪ، ﻭت= 02;رّب ﺻﻔﺎﺗﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﻴﺎﺑﺪ . ﺑﺮﺍ= ﻯ ﻣثاﻝ، ﺻﻔﺖ ﻋﺸﻖ ﺁﺧﺮﻳﻦ ﺻﻔﺘﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #1605;ی ﺘﻮﺍﻧﺪ ﺑﻴﺎﺑﺪ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍﻭﻟﻴ= 5254; ﭘﻠّﻪ ﺻﻔﺎﺗﻰ ﺁﻧﻬﺎ ﻋﺸﻖ ﺍﺳﺖ . ﺗﺎ ﺻﻔﺎﺕ ﻋﺎلی ﺘﺮ ﺁﻧﻬﺎ ﭼﻪ ﺑﺎﺷﺪ، ﮐﻪ ﻗﺎﺑﻞ ﺩﺭﻙ ﻣﺎ ﻧﻴﺴﺖ . ﭘس ﻫﻤﻴﺸﻪ ﻳﻚ ﺗﺠﻠّﻰ آخر ﻭ ﻳﻚ ﺻﻔﺖ نهائ®= 0;، تنها (ﻧﻘﻄﻪ ﻣﺸﺘﺮﻙ) ﺩﻭ ﻧﻮﻉ ﻣﻴﺒﺎﺷﺪ .= ﺍﻟﺒﺘﻪ ﻧﻮﻉ ﺍﺯ ﺩﻳﺪ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺍﻟﻬﻰ، ﻭﻧﻪ د= 585; ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻋﻠﻤﺎﻯ ﺯﻳﺴﺖ ﺷﻨﺎس . ﺯﻳﺮﺍ ﻋﻤﻠﺎ ﻧﻮﻉ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻭ ﺍﺟﻨﺎس ﻭﻏﻴﺮ= 5257; ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﺑﻠﮑ= ﻪ انواع ﻳﻚ ﺗﻔﮑﻴﻚ ﻧﻈﺮﻯ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﺍﺯ ﺫﻫﻦ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺍﻧﺴﺎﻥ ﭘلّه هاﻯ ﺻﻔﺎﺗﻰ، A= 193;ﺭ ﻣﻮﺭﺩ ﻫﺮ ﺻﻔﺖ ﻧﻴﺰ ﻫﺴﺖ . ﻣﺎﻧ= ;ﻨﺪ ﻫﻤﻴﻦ ﺻﻔﺖ ﻧﻬﺎﺋﻰ ﻋﺸﻖ، &#= 64400;ﻪ ﺩﺭﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻣﺮﺍﺗﺐ ﻋﺸﻖ، ﺑﺠﻨس ﻣﺨﺎﻟﻒ ﻭ ﻋﺸﻖ ﺑﺎﻭﻟﺎﺩ ﻣﺎﺩﺭﻯ، ﺗﺎ ﻋﺸﻖ ﺑﺪﻳﺪﺍﺭﺣﻘﻴ= 5240;ﺖ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﺪ، &#= 64400;ﻪ ﺗﻨﻬﺎ ﺩﺭ ﻣﺴﺘﻌﺪﺍﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺖ . ﻭﺩ= ;ﻳﮕﺮﺍﻥ نیاز به ﺩﻩ ﻫᥴ= 6; ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ، &#= 64400;ﻪ ﺑﭽﻨﻴﻦ ﺧﻮﺍﺳته اﻯ ﺑﺮﺳﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﻋﺎﺷﻖ ﺧﺪﺍ ﻋﺎﺷﻖ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻣﻴﺸﻮﺩ .= ﺣﺘﻰ ﺍﮔﺮ ﺩﺷﻤﻦ ﺍﻭ ﺑﺎﺷﻨﺪ . ﻭﻳﺎ ﺩﺭﻧﺪﻩ ﻭﮔﺰﻧﺪﻩ ﺑﺎﺷﻨﺪ . ﺷﺎﻳﺪ ﻫﺮ ﺍﺳﻢ ﺍﻟﻬﻰ&= #1548; ﻳﻚ ﺻﻔﺖ ﻭ ﻳﻚ ﻧﻮﻉ ﻳﺎ ﻓﺼﻞ ﻧﻮﻋﻰ، ﺍﺯ ﺩﻳﺪ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ . ﮐﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﻧﺮﺩﺑﺎﻥ ﺻﻔﺎ&#= 65173; ﻭ ﻧﺮﺩﺑﺎﻥ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮﻭﺩ . ﻭﻫﺮﺑ= ﺎﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎ&#= 65169;ﺪ . ﮔﻮﺋﻰ ﺧﻮﺩ ﺑﺪﺭجه اﻯ الوهیّت ﻣﻴرسید . ﺗﺎ ﻋﺎﻗﺒﺖ ﺩﺭﺍﺑﺪﻳّﺖ مطلق ، ﺑﻨﻮﺭᥴ= 5;ﻟﺄﻧﻮﺍﺭ ﺑﺨﺪﺍی الله ﺒﺮﺳﺪ . ﻭ ﻫمه ﭙلّه هاﻯ ﻣﻌﺮﺍج ﻭﺍﺳﺮ= 575;ء ﺭﺍ میباشند ﻭ= تقرّب ﻭ ﮐَﺮّﻭﺑﻰ ﺷﺪﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ . ﺑﻰ ﭼﺎﺭﻩ ﺍﻧﺴﺎﻥ&#= 1548; ﺍﻳﻦ ﻫﻤﻪ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﻭﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎ ﺧ= ﻮﺩ ﺩﺍﺭﺩ، ﻭ ﻏﺎﻓﻞ ﺍﺯ ﺍﺳﺎﻣﻰ ﻭ ﺻﻔﺎﺕ ﻭﻣﺮﺍﺗﺐ ﺑﺮﺗ&#= 65198; ﺍﺳﺖ . ﮐﻪ ﭘﺮﻭﺭﺩﮔﺎﺭﺵ بیشتر ﺍﻧﺘﻈﺎﺭ ﺩﻳﺪﺍﺭ ﺍﻭﺭﺍ &= #65193;ﺍﺭﺩ . ولی ﺍﮔﺮ ﺑﺘﻮﺍﻧﺪ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻣﻄﻠﻖ ﺭﺍ ﺑﻴﺎﺑﺪ، که شایستگی بدیدار ﻨﻮﺭ ﺍﻟﻠﻪ ﺑﺮﺳﺪ . ﻭ= ;ﺍﻳﻨﻚ ﻣﺎ ﺩﺭاین ﻧﻮ= 93; ﺒﺸﺮﻯ، ﻧﻮﺑﺖ &#= 1608;ظیفه الهی ﺭﺳﻴﺪﻥ بخواست ﺍﻟﻬﻰ= ، ﻭﺍﺻﻞ ﻋﺒﺎﺩﺕ ﻭﺗﻨﻬﺎ هدف ﺧﺪﺍﻭﻧﺪ است = 48; ﮐﻪ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ ﺍﻟﺄﻣﻴﻦ ﺍﺳﺖ .= ﺍﮔﺮ که ﭘﻨﺞ ﺷﻬﻮﺩ ﻗﺒﻠﻰ، ﭘﻨﺞ ﺍﻭلی اﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ، ﺍﺯ ﺃﻫﻞ ﮐﺘﺎب ﺮﺍ رؤیا کرده ﺑﺎ&= #65207;ﻴﻢ . ﻳﺎ ﻫﻤﺎﻥ ﺣﺠّﻬﺎﻯ ﻋُﻤﺮﻩ، ﮐﻪ ﻫﺮﻳﻚ ﺩﺭ ﻋﻤﺮﻯ ﻭﺗﻮﻟﺪﻯ ﺑﺸﺮﻯ، ﺑﺎ ﻳﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﮐﺴﺐ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ح&#= 1580;ّ ﺃﮐﺒﺮ ﺍﺳﺖ . ﻭﻧ= ;ﻪ حجّ ﮐﻌﺒﻪ، ﮐʌ= 58; نمایش شهود حجّ ﺃﮐﺒﺮاست . <o:p></o:p></span><= /p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ولی ﺍﻧﺴﺎﻥ ﻏﻔﻠﺖ ﺟﺎﻫﻠﺎﻧﻪ ﻭ ﺑﻰ ﺧﺒﺮﻯ ﻭ ﻧﺎﺗﻮﺍﻧﻰ، ﻧ= 5176;ﻴﺠﻪ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺍﺯ ﻋُﻘﺪﻩ ﻫﺎ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻴﺪﻩ ﻫﺎ ﺩﺍﺭﺩ . ﻭ ﺑᥴ= 6; ﻫﺰﺍﺭﺍﻥ ﻋﻴﺐ ﻭ ﻧﻘﺺ ﻭ ﻋﻘﺪﻩ ﻭﮔﻨﺎﻩ ﻭ ﮐﻤﺒ&= #65262;ﺩ ﻭﺍﻧﺤﺮﺍﻑ ﺭﻭﺍﻧﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺍﻭﺭﺍ ﭼﻮﻥ ﻣﺴﺖ ﻭ ﻣﻌﺘﺎﺩ ﺩﺭﮔﻮشه اﻯ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﻣﻴﮑﻨﺪ ﻭﺧﻤﻮﺩﻩ ﺍﻓﺘﺎﺩﻩ، ﻭ ﺗﻨﻬﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﻋﺎﻗﻠﺎﻥ ﻭﻣﺴﺘﻌﺪﺍﻥ هستند، که ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺑﺴﻮﻯ ﻫﺪﻑ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺩ&#= 65197; ﺣﺎﻝ ﺩﻭﻳﺪﻥ ﻭﺣﺘﻰ ﭘﺮﻭﺍﺯ ﻧﻤﻮﺩﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﻓﺎﺻﻠﻪ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﺁﻧﻬﺎ ﺑﺎ ﺩﻳﮕ&= #65198;ﺍﻥ، ﻭ ﻋﺰﻳﺰﺍﻥ ﺧﻮﺩشان ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﻓﺎﺻﻠﻪ، ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴیابند . ﻳﮑʌ= 64; ﺑﻬﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﻭﺩ، ﻭﻳﮑ= 5264; ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﻘﻬﻘﺮﺍ&#= 65259;ﺎﻯ ﺟﻬﻨﻤﻰ ﻧَﺴﺦ ﻭﻣَﺴﺦ ﻭ ﻓَﺴﺦ ﻭ ﺭَﺳﺦ ﻭ ﻭَﺳﺦ ﻣﻴﺮﻭﺩ . ﺭﺍﻫﻰ ﮐﻪ ﺍﮔﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺑﺄﻧﺪﺍﺯﻩ ﻳﻚ ﺷﺐ ﺭﺍه ﻤﻴﺮﻭﻧﺪ، ﮐﻪ ﻗﻬﻘﺮﺍﺋﻴﺎن ﺒﺸﺮی ﻨﻴﺰ ﻧﻤﻴﺮﻭﻧﺪ . ول&#= 1740; ﺳﺎﻟﮑﺎن ﺒﺎ ﺍﺭﺍﺩه ﻮﻋﺸﻖ= 548; ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺮﻭﻧﺪ . ﻭﺑﺎ ﻫﻔت ﺴﺎﻝ، ﻫﻔ= 5174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺟﻠﻮ ﻣﻰ ﺍﻓﺘﻨﺪ . ﮐﻪ ﺩﺭﺳﺎﻳﻪ ﺭﺣﻤﺎﻥ، ﺍﻧﺘ= 5224;ﺎﺭ ﺑﻬﺸﺖ سوّم ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺑﺎ ﻣﻬﺪﻯ ﺯﻣﺎﻥ ﺧﻮﺩ، (ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ) ﺑﺠﻬﺎﻥ ﮐﻨﻨﺪ .= ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ . ولیﻗﺸ= 5198;ﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﻧﺎﻣﻰ ﺑﺎﺷﻨﺪ، ﺳﻨّA= 264; ﻳﺎ ﺷﻴﻌﻰ، ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺑﻘﻬﻘﺮﺍ، ﺑﺮ= 5165;ﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺮﻭﻧﺪ . ﻭ ﺍﺯ ﻏﻔﻠﺖ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺷﺎﻧس ﺣﻴﺎﺕ ﻭ ﻓﮑﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ، ﻭﻭﺟﻮ= 5193; ﻧﻮﻋﻰ ﻭ ﺑﺎ ﺑﻮﺩﻥ ﻭﻟﺎﻳﺖ ﺯﻧﺪﻩ، ﻭﺩﺭﺍ= 5191;ﺘﻴﺎﺭ ﻭ ﺣﻀﻮﺭ ﺗﻤﺎﻣﻰ ﻋﻮﺍﻣﻞ ﻫﺴﺘﻰ&#= 1548; ﻭﺗﻮﻓﻴﻖ ﺩﻋﻮﺕ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ، ﻭﻭﻟﺎ= 5267;ﺖ ﺳﻠﻮﮐﻰ ﻭ ﺧﻮﺩﺳﺎﺯﻯ ﻣﻴﺸﻮﻧﺪ . ولی ﺍﮐثرﺍ ﺍﺯ ﺷﺮّﻯ ﺑﺪﺭﺟﻪ ﺷﺮﺍﺭﺕ ﺑﺪﺗﺮ ﻣﻴﺮﻭﻧﺪ . ﻭﺍﺯ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻭﺭﻭﺣﻰ ﻏﻴﺮ ﮐﺎﻣﻞ، ﺑﺪﺭﺟ= 5166;ﺕ ﻭ ﺩﺭﮐﺎﺕ ﻋﻘﺐ ﺗﺮ ﻣﻴﺮﻭﻧﺪ، &#= 64400;ﻪ ﺧﺒﺮ از عاقبت خود ﻧﺪﺍﺭﻧﺪ . &#= 1608;لی بخطا ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﺠﺮﺑﻪ ﺑﻴﺸﺘﺮ ﻭﻋﻘﻞ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ . ﺗﺼﻮﺭﻯ ﮐﻪ ﻫﻤﻪ ﻣﺠﺎﻧﻴﻦ دیوانه ﺩﺍﺭﻧ= ﺪ . ولی ﺳﺎﻟﮑﺎﻥ= 548; ﻧﻪ ﻓﻘﻂ ﻫﺮ ﺷﺒﻰ ﮐﻪ ﻫﺮ ﻟﺤ= ظه ای ﻣﻌﺮﺍﺟﻬﺎA= 263; ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺭؤﻳﺎﺋﻰ ﻭﺁﺭﺍﻣﺸﻬﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻮﺻﻴﻒ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺣﺘﻰ ﻣﻴﻞ ﺑﺎﺯﮔﺸت نیز ﻧﺪﺍﺭﻧﺪ . ولی ﺑﺎﺯﮔﺸت اﺯﻣﻌﺮﺍﺝ ﺧﻮﺩﺭﺍ ﻣﻰ ﭘﺬﻳﺮﻧﺪ، ﺗﺎ ﺑﺎﺗﺰﮐﻴﻪ ﻭﺗﻮﺳّﻞ ﺑﻴﺸﺘﺮ ﺑﺎول= 40; ﺍﻟﻬﻰ ﺧﻮﺩ، ﺷ&#= 65166;ﻳﺪ ﺑﻤﻌﺮﺍﺟﻰ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ . ﻭ ﺗﻔﺎﻭﺕ ﻫﺮ ﺩﻭﻣﻌﺮﺍﺝ ﻭﺷﻬﻮﺩ، ﺑﻘﻮ= 5245; ﭘﻴﺎﻣﺒﺮ ﭘﺎﻧﺼﺪﻫﺰﺍﺭ ﺳﺎﻝ ﻓﺎﺻﻠﻪ ﺍﺳﺖ . ﻳﺎﻫﻤﺎﻥ ﻓﺎﺻﻠﻪ ﺗﻤﺪّﻥ ﻣﻴﻤﻮﻧﻬﺎﻯ ﺩﺭ ﺟﻨﮕﻞ، ﻭ ﺗﻤﺪﻥ ﺍﻧﺴﺎﻥ ﭘﺮﻭﺍﺯ ﮐﻨﻨﺪﻩ ﺩﺭ ﻓﻀﺎ . ﻳﮑﻰ ﺭﻭﺣﺶ ﻣﻌﺮﺍﺝ ﺑﺂﺳﻤﺎﻧﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﻣﻴﺮﻭﺩ، و ﻳﮑﻰ ﻣﺪﺍﻡ ﺑﻌﻤﻖ ﭼﺎﻩ ﺗﺎﺭﻳﮑﺘﺮ ﻭ ﺳﺮﺩ ﮐﺎﺭﻣﺎﻫ&#= 65166; ﭼﻮن ﻘﺎﺭﻭن بیشتر ﻔﺮﻭ ﻣﻴﺮﻭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻇﻴفه ﺴﺎﻟﻚ ﺗﺮﻙ ﮔﺬﺷﺘﻪ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺑﺎ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ، ﻭ ﺑﺎ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺮﻭﻣﺮﺑّﻴA= 166;ﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎ ﺗﺤﻠﻴﻪ، ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻭﺍﺟﺐ ﻭ ﻟﺎﺯﻡ، ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳت ﻮ ﺷﺮﻁ ﮐﺎفی لاʋ= 99;ﻡ، ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ، ﺑﺘ&#= 65184;ﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﺳﻨﺪ ﻭﻫﻢ ﺯﻣﺎﻥ ﺻﻔﺎﺕ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻣﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺷﻬﻮ&#= 65193; ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ . ﻭ(ﺍ= ;ﻳﻦ ﻫﻤﺎﻧﻰ)ﺁﻧﺮﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ ﻓﻮ&#= 65237; ﺑﺸﺮﻯ ﺁﻧﮕﺎﻩ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﺎ ﻣﻬﺪﻯ ﺑﺮﺳﺪ . ﻭ= ;ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ، ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ رب= 617; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭﺭﻭﺡ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﻗﺒﻞ ﺍﺗﻤﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺎﺭﻭﺍﺡ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫ&#= 65252;ﮕﻰ ﻋﺎﻗﺒﺖ ﻓﺮﻣﺎﻥ(ﮐﻦﻓﻴ&#= 64401;ﻮﻥ)ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭ&= #65173; ﺍﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺭﺍﺍﺟﺮﺍ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭﻣﮑﺮّA= 197; ﮐﺎﺭﻣﺎﻫﺎ . که ﺤﺘﻰ ﺍﺭﻭﺍﺡ ﻫﻤﻪ ﺃﺗﻤﻬﺎ ﻭ ﮔﻴﺎﻫﺎﻥ ﻭﺣﻴﻮﺍﻧﺎﺕ ﺑﻨﻮﺭ ﻗﺎﺋم ﻤﻴﺮﺳﻨﺪ . ﺑﺎﺯ ﺩﺭ ﻫﻨﮕﺎﻡ ﺑﺤث ﺧﺪﺍﻭﻧﺪ= 548; ﮐﻪ ﺗﻮﺍﻥ ﺗﮑﻤﻴﻞ ﺁﻥ ﺑﺮﺍﻯ ﻫﻴﭻ ﻣﻮﺟﻮﺩﻯ ﻧﻴﺴﺖ ، ﻣﺒﺎﺣ&#= 1579;ی ﭼﻮﻥ ﻣﺸﻴّﺖ ﻭ &= #1576;ِدای ﺍﻟﻬﻰ ﻫﺴﺖ . ﻭ ﻳﺎ ﺗﺪﺑﻴﺮ ﻭﻣﺪﻳﺮﻳّﺖ ﻫﺴﺘﻰ . ﻭﻫﺮﻳﻚ ﺍﺯﭼﻨﺪ ﻫﺰﺍﺭ ﻧﺎﻡ ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﻳ&= #65166;ﺩ ﻧﻤﻮﺩ . ﭼﻪ ﺻﻔﺎﺕ ﺍﻳﺠﺎﺑﻰ ﻭﻣث بت ﭼﻮﻥ ﻋﺎﻟِA= 250; ﻭﻋﺎﻗﻞ ﻭ ﻗﺪﺭ&= #65173;، ﻭﭼﻪ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﭼﻮﻥ ﻏﻀﺐ ﻭﺍﻧﺘﻘﺎﻡ ﺍﻟﻬﻰ، ﮐﻪ ﻫﺮﻳﻚ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻘﺎﻟﻪ ﺍﻯ نوشتن ﻟﺎﺯﻡ ﺍﺳﺖ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﭼﻪ ﮐﻤﮑﻰ ﺑﺮﺍﻯ ﺗﻬﻴّﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻣﺒﺎﺣث ﺑﻬﺮ ﮔﻮﻳﻨﺪﻩ ﻭﻧﻮﻳﺴﻨﺪه ﻭ= 5187;ﺘﻰ ﺑﻬﺮ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪه اA= 263; ﺑﺪﻫﺪ ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﻮﺍﻧﺎﺋﻰ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ .= ﻭﺑﺮ ﺣﺴﺐ ﻓﻀﻮﻟﻰ ﻓﮑﺮ ﺍﺳﺖ، ﮐﻪ ﺻﺤﺒﺘﻰ شده و ﻣﻴﺸﻮﺩ . ﺣﺘﻰ ﺍﮔﺮ ﻭﺍﻗﻌﻰ ﺑﺎﺷﺪ، ﺣﻘﻴﻘ= 5176;ﻰ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ . ولی ﻫﺮﮐس ﺩﻭﭼﺎﺭ ﺍﻳﻦ ﻫﻴﺠﺎﻧﺎﺕ ﻓﮑﺮﻯ ﻭ ﺍﻧﻔﺠﺎﺭ ﻣﻴﺸ&#= 65262;ﺩ، ﮐﻪ ﭼﻴﺰﻯ ﻣﻴﮕﻮﻳﺪ، ﻭﻳ= 5166; ﻓﮑﺮ ﺁﻧﺮﺍ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺍﮔﺮ ﻧﮑﻨﺪ، ﻋ&#= 65240;ﺐﻣﺎﻧﺪﮔﻰ ﺗﮑﺎﻣﻠﻰ ﻣﻴﻴﺎﺑﺪ . ﺑﺸﺮ= ﻁ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺁﻥ . ﻳﻌﻨﻰ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ، ﻭ ﺗﻮﺳّﻠﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﮐﺴﺐ ﮐﻤﻚ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟ&#= 65260;ﻰ ﺩﺭ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻧﮕﻮﻳﺪ ﻳﺎ ﻧﻨﻮﻳﺴﺪ، ﻣﺎ= 5255;ﻨﺪ ﻣﻮﻟﺎ علیّ ﺑﺎﻳﺪ ﮐﻪ ﺳﺮ ﺑﺮ ﺩﻫﺎﻧﻪ ﭼﺎﻩ ﺑﮕﺬﺍﺭﺩ&#= 1548; ﻭﻫﺮﭼﻪ ﺩﻝ ﺗﻨﮕﺶ ﻣﻴﺨﻮﺍهد ﺑﮕﻮﻳﺪ . ﻣﺎﺩﺍ= ﻡ ﮐﻪ ﺷﻨﻮﻧﺪه اﻯ ﻧﺪﺍﺭﺩ ﺍﻣ&#= 65166; ﻋﻴﺐ ﻭ ﻧﻘﺺ ﻭ ﺧﻄﺎﻫﺎﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺁ= 5255;ﻘﺪﺭ ﺯﻳﺎﺩ ﺍﺳﺖ ﭘس&#= 1585; ﻃﺎﻟب عفو ﺍﻟﻬﻰ ﻫﻤﺮﺍﻩ ﺳﭙﺎس ﻭﺷﮑﺮﺍﻟﻬﻰ ﺭﺍﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM067><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M067 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M067'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>مشیّت واراده الهی </s= pan></b><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺩﺭ ﺃﺯﻝ&= #1548; ﻭ ﻧﻴﺰ ﻣﺸﻴّﺖ ﻫﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺍﺟﺮﺍﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﻫﺮ ﻧﻮﻉ ﻭﻣﺮﺣله اﻯ نوعی ، ﻭنیز جالب تر ﻣﺸﻴّﺖ ﻭﺧﻮﺍﺳﺖ ﺧﺪﺍﻭﻧﺪ ﻮﻳﮋ&#= 65257; ﺳﺎﻟﮑﺎﻥﻭﻟﺎ= 5267;ﺘﻬﺎﻯ سلوکی ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻤﻴشه هست . ﻭﺧﻮﺍﺳﺖ و مشیّت ﺍﻧﺴﺎﻧﻬﺎﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ و ﺩﺭﻫﺮﮔﻮﻧﻪ ﻭﻧﻮﻋﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻧﻴﺰ ﻫﺴﺖ . ﮐﻪ ﺁﻧﻬﺎ اگر ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﺑﺨﻮﺍﻫﻨﺪ، ب= 75;ز ﭘﻴﺮﻭ ﻫﻤﺎﻥ ﻣﺸﻴّﺖ ﻭﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪﺑﺎﺷ= 5256;ﺪ . ﺍﮔﺮ ﺑﻤﻮاﺯﺍﺕ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ، &#= 65165;ﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ، &= #65193;ﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻣ= ;ﺸﻴّت ﻮﻫﺪف اﻭﻟﻴّʌ= 58; ﺩﺭﻓﺮﻣﺎﻥ(ﮐُ= 606; ﻔﻴﮑﻮﻥ)ﺃﺯﻟﻰ ﺃﺑﺪﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍی اﺭﻭﺍﺡ ﻓﺮﺩﻯ ﻣﻮﺟﻮﺩﺍت ﺒﻮﺩه است . ﺗﺎ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ . ﻭﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﻣﺮﺍﺗﺐ ﮐﺴب ﺼﻔﺎﺕ ﺑﺮﺗﺮ، &#= 65261; ﺗﻘﺮّب ﺒﺨﺪﺍﻭﻧﺪ . ﺩﺭ= ﻫﺮ ﻧﻮﻉ ﻭﻫﺮ ﻣﻮﺟﻮﺩی تجلّی اﻟﻬﻰ ﺩﺍﺭﻧﺪ . ﺑﻮﻳﮋ= ﻩ ﺩﺭﻧﻮع ﺒﺸﺮﻯ= 548; ﺑﺮﺗﺮﻳﻦ ﻣﻮﺟﻮﺩ ﺩﺭ ﺟﻬﺎﻥ ﻳﺎ ﮐﺮﻩ ﺯﻣﻴﻦ، ﻳﺎ ﻫﺮ ﺟﺎﻯ ﺩﻳﮕﺮ ﮐﺮﺍﺕ ﺩﺭﻣﻮﺟﻮﺩﺍﺕ . = ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃثیرﻯ، ʋ= 91;ﻮﺩﺭﺍ به ( اﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺗﻰ ﻭ ﻣﻘﺎﻣﻰ ﻭﺍﻟﻮﻫﻴّﺖ) رسانده ، ﺗﺎ ﺩﺭ ﺃﺑﺪﻳّت ﺒﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺑﺎﺯﮔﺮﺩﻧﺪ . ﺑ= ﻌﺪ ﺍﺯ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﻧﻴﺰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺑﻴﺎﺑﻨﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﺭﺍ، ﺑﺎ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﻴﺎﺑﻨﺪ . ﻭﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﻭ ﺑﺎ ﺍﻫﻤﻴّﺖ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻧﭽﻪ ﻣﻮﺟﻮﺩﺍﺕ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻳّﺖ، ﺣﺘA= 252;ﺎ ﺑﺘﻘﺮّﺏ ﻭﮐﺴﺐ ﺻﻔﺎﺕ ﻭﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ، ﻭﺗﺸﺒ= 617;ﻪ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ .= ﻭ ﭼﻮﻥ ﺭﻭﺣﻰ ﺍﺯ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻞ، ﻭﮐﺴ= 5168; ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬ&#= 65264;، ﻓﺮﺿﺎ ﺧﻮﺩﺭﺍ ﺑﻠﺎﻫﻮﺕ ﻭ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺑﺮﺳﺎﻧﺪ، ﻭ ﻗﻄﺮه اﻯ ﺩﺭﺍﻗﻴﺎﻧﻮس ﺑﻰ ﮐﺮﺍﻥ ﺍﻟﻠﻪ ﻗﺮﺍﺭ ﻣ&= #65268;ﮕﻴﺮﻧﺪ . ﺩﺭ ﺍﺑﺘﺪﺍ ﮐﺎﻣﻠﺎ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﮐﺎﻣﻠﺎ ﺍﻟﻬﻰ ﻣﻴﺸﻮﻧﺪ . ﻭﺍﻧ= ﺴﺎﻧﻬﺎﻯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧ= 5262;ﻉ ﺑﺸﺮﻯ، ﺩﺭﺳﻠ= 5262;ﻙ ﻭﺍﻋﻤﺎﻝ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ، ﺑﺘ= 5184;ﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮی ﻤﻴﺮﺳﻨﺪ . ﺑﺨﺼ= ﻮﺹ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺷﺸﻢ، ﺑ&#= 65220;ﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﻭ ﭘس ﺍﺯ ﭘﻨﺞ ﻭﻟﺎﻳت ﺍولی ﺍﻟﻌﺰﻣﻬﺎﻯ ﻗﺒﻠﻰ، ﮐﻪ ﻫﺮ ﻳﻚ ﮐﺎﺷﻒ ﻳﮑﻰ ﺍﺯ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻣﻘ&#= 65194;ﻣﺎﺗﻰ ﻃﺮﻳﻘﺖ محمّد= ;ﻯ بوده وﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﺗﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺧﻠﺎﺻﻰ ﻳﺎﺑﻨﺪ، ﻭﺑﺎ= 5247;ﻮﻫﻴّﺖ ﻧﺴﺒﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﻭﺷﺎﻳ= ﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﻧﺪ .= ﮐﻪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﭘس ﺗﻨﻬﺎ ﺭﻓﺘﻦ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﺍﻣ= 5198;ﻭﺯ ﮔﺬﺭ ﺍﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﺍﺳﻢ ﺃﻋﻈﻢ ﺍﻟ&= #65260;ﻰ ﺭﻭﺡ القُدُس&= #1548; ﻭﺑﮕﻔﺘﻪ ﻣﺴﻴﺢ ﺟﺒﺮﺋﻴﻞ ﺍﺳﺖ .= ﻭ ﻟﺬﺍ ﮔﻔته اﻧA= 194;، ﮐﻪ ﭘس ﺍﺯ محم= 17;د ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻣﻰ ﻧﻴﺴﺖ . ﭘس اﺯ ﺷﻬﻮﺩﭘﻨﺠﻢ ﺻﻮﺭت ﻤﺼﻄﻔﻮﻯ، ﺳﺎ= 5247;ک ﻤﺴﺘﻘﻴﻤﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﻧﺠﺎﺕ ﻣﻴﺘﻮﺍﻧﺪ برA= 203;ﺪ، که ﻭﺳﻴﻠﻪ ﻭﻭﺍﺳﻄﻪ ﺷﻬﻮﺩﻯ ﺩﻳﮕﺮﻯ ﻧﻴﺴﺖ .= ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺗﮑﺎﻣﻠﻰ، ﮐﻪ ﻋﻠّﺖ ﺍﺻﻠﻰ ﻫﺴﺘﻰ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭﻧﻴﻤﻪ ﻣﺎﺩﻯ، ﺍﺯ نا= 87;وتی ﺃﺗﻤﻰ، ﺗﺎ ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ ﺩﺭﻣﺎﺩﻩ ﺷِﺒﻪ عَدَم، = ﻫﻤﻪ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻭ ﺍﺩﺍﺭﻩ ﻭﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺍﺳﺖ، ﺗ&#= 65166; ﻓﺮﻣﺎﻥ (ﮐﻦ ﻓﻴﮑﻮﻥ)ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ . ﺍﮐﻨﻮ= ﻥ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﻧﻬﺎﻳﺖ ﻭﺍﺟﺐ ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼﻪ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺒﺪﺃ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ، ﺑﺎ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ(ﮐﻦ ﻓﮑﺎﻥ)ﺑﻮﺩ . ﮐﻪ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﻓﺮﻣﺎﻥ ﺻﻮﺭﺕ ﮔﺮﻓﺖ . ﺁﻧﮕﺎﻩ ﺁﻏﺎﺯ ﺍﺯ ﺃﺯﻝ ﺧﻮﺩ ﺩﺭ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻭ ﻣﺮﺍﺣ&= #65246; ﺗﮑﺎﻣﻠﻰ ﺑﺎﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ&#= 1548; ﻭﺩﺭ ﺍﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻧﻴﺰبه الله ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ . ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻣﺎﻫﻴّت ﻤﺎﺩﻯ ﻭﻧﻴﻤﻪ ﻣﺎﺩﻯ ﺭﺍ ﺩﺭ ﺧ= ﻮﺩ ﺩﺍﺭﺩ . ولی ﺍﺻﻞ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ، ﮊﻧﺘ= 5268;ﻚ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ = . ﮐﻪ ﻫﺮ ﺃﺗﻢ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ، ﻧﻴﺰ ﺍﻳﻦ ﺭﻭﺡ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻣﻴﺨ= ;ﻮﺍﻫﺪ ﺯﻣﺎﻧﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، ﻭﺑﺎﻟ= 5156;ﺧﺮﻩ ﺑﺎﻟﻠﻪ ﺑﺎﺯﮔﺸﺖ ﻧﻤﺎﻳﺪ . ﺁﻧﭽﻪ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮﻭﺩ، ﺗﻨﻬ= 5166; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﮐﻪ ﺻﻔﺎﺕ ﻭﺍﺧﻠﺎﻕ ﻭ ﻋﻘﻞ ﻭﺻﻔﺎﺕ ﺩﻳﮕﺮﺍﻟﻬﻰ ﺭ&#= 65165; ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﻭ= ;ﻧﻪ ﺗﻦ ﻭ ﻋﻠﻢ ﻭ ﺩﻳﮕﺮ ﺍﻣﻮﺭﻯ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻋﻤﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ ﺑﺪﺍﻥ ﻣﺸﻐﻮﻝ ﮐﺮﺩه اﻧﺪ . ﻫﻤ&= #65258; ﺍﻳﻦ ﻣﺸﻴّﺘﻬﺎﻯ ﻭﻳﮋﻩ ﺍﻟﻬﻰ، &#= 65261;ﮐﻤﮑﻬﺎﻯ ﺑﻰ ﺩﺭﻳﻎ ﻭﻧﺎﻣﺤﺪﻭﺩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻣﺎ، ﺍﮐ&#= 65256;ﻮﻥ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﻳﺎ(ﺃﻫﻞ ﮐﺘﺎﺏ)ﻭ ﭘﻴﻤﺎ&= #65253; ﺳﻠﻮﮐﻰ ﻫﺴﺖ . ﻭ= ;ﻧﻪ ﮐﺘﺎﺑﻬﺎﻯ ﺍﺻﻄﻠﺎﺣﺎ مُ= 02;دّس، ﮐﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﺁﻧﻬﺎ ﺭﺍ ﺃﻧﺒﻴﺎﻯ ﺍﻭل= 740; اﻟﻌﺰﻡ ﻧﻨﻮﺷ= 5176;ﻨﺪ . ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﺍﺳﺖ، ﮐﻪ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ولی¡= 7; ﺍﻟﻬﻰ ﺯﻧﺪﻩ م&#= 1581;مّدﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ معر= 17;فی ﮐﺮﺩﻩ ﺑﺎﺷﺪ، &#= 65259;ﺮ ﭘﻴﺸﺮﻓﺖ ﺳﺎﻟﻚ ﭘﻴﺮﻭ ﻳﻚ ﻣﺸﻴّﺖ ﻭ ﻳﻚ ﺍﺭﺍﺩﻩ ﻭ ﻳﻚ (بِدای ﺍﻟﻬﻰ) ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻤﺮﺍﻩ ﺁﻥ ﻏﻔﺮﺍﻥ ﻣﺮﺣل= 607; اﻯ ﻭ ﺭﺿﻮﺍﻥ ﻭ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺟﺪﻳﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﺎﻟﻚ محمّدﻯ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺑﻌﺪ ﺍﺯ ﭘﻴﻤﺎﻥ ﺑﺎ ول= 740;ّ ﺍﻟﻬﻰ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺳ= ﺮﻧﻮﺷﺖ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻫﺎ ﻣﻴﮕﺮﺩﺩ ﺗﺎ ﺍﺻﻠﺎﺡ ﺷﻮﻧﺪ .= ﻭﻋﮑس ﺍﻳﻦ ﺃﻣﺮ ﺩﺭ ﻗﺸﺮﻳّﻮﻥﻣﺬA= 259;ﺒﻰ ﺍﺳﺖ، ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﮐﻨﻮﻧﻰ، ﺗﺒﺪ= 5267;ﻞ ﺑﺴﺮﻧﻮﺷﺘﻬﺎ= 5263; ﻗﻬﻘﺮﺍﺋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺣ&= #65176;ﻰ ﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ ﻧﻴﺰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺸﻮﻧﺪ ﺗﺎ ﺗﮑ&= #65198;ﺍﺭ ﺗﺎﺭﻳﺦ را بنماﻳﻨﺪ، ﻭ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭ&= #65257;، ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻃﻮﻝ ﻣﻴﮑﺸﺪ . ﻭﻋﺎﻗ= ﺒﺖ ﻫﻤﻴﻦ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺑﺎﻳﺪ ﺍﻧﺠ&= #65166;ﻡ ﺑﺪﻫﻨﺪ . ﻭﭼﻮﻥ ﺳﺎﻟﮑﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐ&= #65252;ﺎﻟﺎﺕ ﺍﻳﻦ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ، &#= 65169;ﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ، ﻣﻨﺤﺼ= 5198;ﺍ ﺑﺎ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﺍﺯ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭح= 580;ّ ﻫﺎﻯ ﻋُﻤﺮﻩ ﻣﻴﺒﺎﺷﺪ . ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﮐﻪ ﻗﺒﻠﺎ ﭘﻨﺞ ﺍو&#= 1604;ی ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ، ﺁﺩﻡ ﻭ ﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﮐﺸﻒ ﻧﻤ&= #65262;ﺩﻧﺪ . ﻭﺳﺎﻟﻚ محمّ= 83;ﻯ ﻳﻚ ﺑﺎﺭ ﺩﻳﮕﺮ ﺁﻥ ﺷﻬﻮﺩﻫﺎ ﺭﺍ ﮔﺮﺩﮔﻴﺮﻯ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ&#= 1548; ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﮑﻤﻚ ﻭ ﮐﺎﻧﺪﻳﺪﺍ ﺷﺪﻥ ﺑﻮﺳﻴﻠﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ ﮔﺮﺩﺩ . ﺁﻧﮕﺎﻩ ﺷﺎﻳﺪ ﻫﻢ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑ&= #65192;ﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻗﻴ= 617;ﻮﻥ ﻭ ﻋﺮﻓﺎﻯ ﻋﻬﺪ ﺟﺪﻳﺪ ﮐﻪ ﺗﻤﺎﻡ ﺍﺯ ﺃﺻﻞ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺩﺭ ﻏﺮﺏ ﺁﺳﻴﺎ ﺑﻮﺩه اﻧﺪ . ﻣﻌ&= #65166;ﻧﻰ ﻣﺸﻴّﺖ، ﻭ ﺩﻳﮕﺮ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻓﻠﺴﻔﻪ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺑﻴﺎﻥ ﺩﺍﺷته اﻧﺪ . ﻳﮑﻰ ﺍﻳﻨﮑﻪ ﮔﻔﺘﻨﺪ، ﻣﺸﻴ= 617;ﺖ ﻋﻠّﺖ ﭘﻴﻮﺳﺘ= 4405;ﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺳﺖ . ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎ ﺗﺮﮐﻴﺐ ﻭﺗﺮﺍﮐﻢ ﻣﺎﺩ&#= 65263; ﺗﻦ، ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﭘﻴﭽﻴﺪﮔﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻭ ﻧﻴﺰ ﮐﺴﺐ ﮐﻴﻔﻴّﺖ ﺑﻴﺸﺘﺮ، ﻧﺴﺒ= 5174; ﺑﮑﻤﻴّﺘﻬﺎﻯ ﻣﺎﺩﻯ، ﻭﺗﺒﺪ= 5267;ﻞ ﺁﻧﻬﺎ ﺑﮑﻴﻔﻴّت اﻟﻬﻰ ﺗﺮ ﺍﺳﺖ .= که ﻤﺪﺍﻡ ﺑﺎ ﮐﺴﺐ ﮐﻤﺎﻟﺎت ﻮﺻﻔﺎﺕ ﻭ ﻋﻘﻠﻬﺎ ﻭﺍﺣﻮ&#= 65165;ﻝ ﺍﻟﻬﻰ، ﺑﻮﻳﮋ= 5257; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺮﻭﺡ القُدُ= س ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺍﻧﻮ&#= 65165;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺁﻳﻨﺪﻩ ﺷﻮﻧﺪ .= ﺍﻳﻦ ﭘﻴﻮﺳﺘﮕﻰ ﻣﻮﺍﺩ ﺑﺎﻫﻢ ﮐﻪ ﺗﺮﮐﻴﺒﺎﺕ ﻣﺨﺘﻠﻔﻰ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﺧﺘﻦ ﺑﺪﻧﻬﺎﻯ ﻣﻮﻗّﺖ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺍﺳﺖ، ﻭ ﻧﻴﺰ ﭘﻴﻮﺳﺘﮕﻰﺍﺭ= 5261;ﺍﺡ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65261;ﺣﺘﻰ ﭘﻴﻮﺳﺘﮕﻰ ﻭﻫﻢ ﺯﻳﺴﺘﻰﺍﺭﻭﺍ= 5185; ﺑﺸﺮﻯ ﻣﺘﻔﺎﻭ&#= 65173; ﺩﺭ ﮐﻤﺎﻟﺎﺕ، &#= 64400;ﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﺑﺨﺼﻮ= ﺹ ﻫﻢ ﺯﻳﺴﺘﻰ ﺭﻭﺣﻰ ﻭﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ، ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭﺑﺎﻟﺄ= ﺧﺮﻩ ﭘﻴﻮﺳﺘﻦ ﺭﻭﺡ ﻫﺮ ﺳﺎﻟﮑﻰ، ﺑ&#= 65252;ﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺳﻤﺒﻮﻝ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻭﻗﺒﻮﻝ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﮕ= ﺎﻩ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ، ﮐﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻋﻈﻴﻤﺘﺮﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﻨﺪ، &#= 64400;ﻪ ﺗﺮﻙ ﮔﺬﺷﺘﻪ ﻭ ﺍﮐﻨﻮﻥ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﺑﺤﺎﻟﺖ صَمَدیّت ﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ&#= 1548; ﻭﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ . ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ= ;، ﺷﺎﻳﺴﺘﻪ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺸﻮﻧﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺑﺨﻠﻖ ﻫﻢ ﺑﺎﺯ ﻧﮕﺮﺩﻧﺪ&#= 1548; ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ&#= 1548; ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻧﺎﻡ ﺍﻳﻦ ﭘﻨﺞ ﺳﻤﺒﻮﻝ ﺷﻬﻮﺩﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﺑﻴﻚ ﮔﻮﻧﻪ ﺍﺳﺖ، ﻭ&#= 65193;ﺭ ﻃﺮﻳﻘﺖ محمّد= ;ﻯ ﻧﺎﻡ ﭘﻨج ﺘﻦ ﺁﻟﻌﺒﺎ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﺍﻳﻦ ﭘﻨﺞ ﺗﻦ ﺗﺎﺭﻳﺨﻰ ﻧﺨﺴ&#= 65176;ﻴﻨﺎﻥ ﺷﺎﻫﺪ ﺑﻮﺩه اﻧﺪ، ولی ﺳﺎﻟﮑﺎﻥ ﺩﺭﺗﻌﺎﻟﻰ ﺧﻮﺩ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻳﺪ ﺑﻴﺎﺑﻨﺪ . ﻭﻟﺬ= ﺍ ﺩﺭﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺑﻌﺪﻯ&#= 1548; ﻫﺮﮐﺎﻣل اﻟﻬA= 264; ﻭﺗﺎ ﺯﻧﺪهﻫﺴﺘﻨﺪ= 48; ﺣﺴﻴﻨﻰ ﺗﺎﺯﻩ ﻧَﻔَس ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﻤ= 5268;ﺸﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮﺯﻣﺎﻥ ﺑﺮﺗﺮﻳﻦ ﺍﻳﻦ ﮐﺎﻣﻠﺎن اﻟﻬA= 264;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 48; ﺍﻣﺎﻡ ﺯﻣﺎن ﺴﺎﻟﮑﺎ= 606; ﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ . ﻗﺒﻠﺎ ﺁﺷﮑﺎﺭ، ﻭ ﺑﻌﺪﺍ ﻫﻤﮕﻰ ﺍﺯ ﺩﻳﺪ ﺩﻳﮕﺮﺍﻥ، ﻭﺩ= 5207;ﻤﻨﺎﻥ ﻭﻟﺎﻳﺖ ﻏﺎﻳﺐ ﻭﻧﺎﺁﺷﻨﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻣ= ﺎﻧﻨﺪ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻧﻴﺰ ﻣﻴﻤﻴﺮﺩ&#= 1548; ﮐﻪ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭ ﺍﺳﺖ، ﻭ ﺁﻏﺎﺯ ﻏﻴﺒﺖﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ او ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺗﺮﻙ معرّفی ﺧﻮﺩ ﺑﺎﻣﺎﻣﺖ ﻣﻴﻨﻤﺎﻳﺪ . ﭘس ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺩﺭ ﺩﺭﺟﻪ ﻣﻬﻤﺘﺮ، ﺑﻌﺪ ﺍﺯ ﻫﻤﻪ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﻫﺴﺘﻰ، ﻣﺸﻴّA= 174; ﻣﺮﺑﻮﻁ ﺑﺴﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﮔﺮ ﮐﺴﻰ ﺑﺎ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎ ول= 740; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺧﻮ= 5193; ﺭﺍ ﺩﺭ ﻣﺴﻴﺮ ﻭﺟﺮﻳﺎﻥ ﺍﻳﻦ ﻣﺸﻴّﺖ ﻭﺧﻮﺍﺳﺘﻪ ﺍﻟﻬﻰ ﮔﺬﺍﺭﺩﻩ ﺑﺎﺷﺪ . ﻭﺍلاّ ﮐﺎﺭﻣﺎﻫﺎ ﻃﺒﻴﻌﺘﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺳﺖ ﺧﻮﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺩ . ﻭ ﭘس ﺍﺯ ﭘﺎﻳﺎﻥ ﺗﻤﺎﻡ ﻓﺮﺻﺘﻬﺎ ﺑﺮﺍﻯ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﻭ ﺗﻮﺑﻪ ﻭ ﺗﺮﻙ ﮔﺬﺷﺘﻪ ﻫﺎ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ . ﺣﺘﻰ ﺍﮔﺮﺑﻨﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺮﺳﻨﺪ . ﻭﭘسﺍ&= #65199; ﻣﺮﮒ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻭﺍﻟﺎﺗﺮﻯ ﺩﺭ &= #65183;ﻬﺎن ﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ .= که ﺘﻮﺍﻧﻬﺎﻯ ﻋﻘﻠﻰ ﻭﺍﺭﺍﺩی ﻮﻋﺸ= 602; ﻮﺭﺯﻯ ﻭﺻﺒﻮﺭ&#= 65263; ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﻨﺪ . = ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ، ﮐﻪ ﻣﺸﻴّﺖ ﺃﺯﻟﻰ ﺩﺭﻓﺮﻣﺎﻥ ﺍﺻﻠﻰ ﺍﻟﻬﻰﻣﻌﺮﻭﻑ &#= 65169;ﺄﻣﺮ(ﮐﻦ ﻓﻴﮑﻮﻥ) ﺃﺯﻟﻰ ﺃﺑﺪﻯ، ﻓﻌﻠﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺑﺎﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺗﺤﻘﻖ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﻧﻴﺰ ﺗﺤﻘﻖ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .= ﮔﺮچه اﻳﻦ ﺍﺳﺘثنا᥾= 3; ﻋﺠﻴﺐ ﺩﺭ ﻫﺴﺘﻰ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺑﺎﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 548; ﻭ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ، ﻭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺷ&#= 65176;ﻦ ﻫﺮ ﺍﺧﺘﻴﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺳﺮﮐﺸﻰ ﺍﺯ ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﺍﺯﻟﻰ ﺃﺑﺪﻯ ﻧﻤﺎﻳﻨﺪ . ولی ﺑﺠﺎﻯ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻋﻰ، ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺘﺪﺭﻳﺢ ﺩﺭ ﺣﺎﻝ ﺳﻘﻮﻁ ﺑﮑﻤﺎﻟﺎﺕ ﻳﻚ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﮔﻴﺎﻫﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﺗﺎ ﭼﻘﺪﺭ ﺳﺮﮐﺸﻰ ﻭﻓﺴﺎﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﮐﻪ سوﺧﺖ ﺁﺗﺶ ﺗﻮﻟﺪ ﺟﻬﻨمی ﻴﭙﺶ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﺑﺪﺳﺖ ﺧﻮﺩ ﺟﻤﻊ ﻣﻴﮑﻨﻨﺪ . ﻭﺧﻮ= ﺩ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ &#= 1582;ویش ﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ ﻭﻧﻪ ﺧﺪﺍﻭﻧﺪ .= ﭼﻪ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺑﺪﺗﺮ ﺁﻳﻨﺪﻩ&#= 1548; ﻭ ﻳﺎ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻓﻌﻠﻰ ﻭ ﻳﺎ ﺳﺮﻧﻮﮔﺸ&= #65176;ﻬﺎﻯ ﺑﻬﺸﺘﻰ ﺁﻳﻨﺪﻩ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ . ﻭﺗﻮﻟﺪ= ﻫﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﻫﺴﺘﻰ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺮﺯ ﻋﺒﻮﺭﻯ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮﺩﺍﺷ= 5176;ﻦ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﺳﺖ . ﺑﺎولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭﻧ= 5258; ﺁﺧﻮﻧﺪﻫﺎ ﻭﺳﺎﺩﺍﺕ ﻭﻧﻪ ﺩﺭﻭﻳﺸﺎﻥ ﻭﺩﻳﻦ ﺷﻨﺎﺳﺎ&#= 65253;، ﺣﺘﻰ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ، ولی ﻣﻨﺎﺳﺐ مشکلات روان ﻳﻚ ﺳﺎﻟﻚ ﻧﺒﺎﺷﻨﺪ . ﺍﻟﺒ= ﺘﻪ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺷﻬﻮﺩﻫﺎ ﻭ ﺗﺠﻠّﻴﺎﺕ ﻋﻈ= 5268;ﻤﺘﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . ᥵= 5;ﺎ ﻓﺮﺿﺎ ﺑﻨﻮﺭ ﺍﻟﺄﻨﻮﺍﺭ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪ . ﺧﺪﺍﻭﻧ= ﺪﻯ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﻮﺯ(ﻫ&#= 65262;) ﻧﻴﺴﺖ . ﻳﻌﻨﻰ ﺍﻟﻠﻪ(ﺍﻟّﺬﻯ ﻟﺎ ﻫﻮ)ﻳﺎ ﻣﻌﺮّﺏ ﻓﺎﺭﺳﻰ(ﺃﻫﻮ)ﺩ&= #65197; ﺃﻫﻮﺭﻣﺰﺍ . ﺑﺎ= ﺯ ﻳﻌﻨﻰ، ﺍﻳﻦ ﺍﻭ ﻭ ﻫﻮ) ﻧﻴﺴﺖ= ; . ﺯﻳﺮﺍ قُریش ﻧﻴﺰ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻧﺪ، ولی ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺳﺎﻟﻚ ﺩﺍﺷﺘﻨﺪ . ﻭﺍﮔ= ﺮ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺳﺪ، &#= 65165;ﻟﻮﻫﻴّت ﺨﻮﺩﺭﺍ ﺁﻏﺎﺯ ﻣﻴﮑﻨﺪ . ﻣﺎﻧﻨ= ﺪ ﺭﺑﻮﺑﻴّﺖ ﻭ ﺍﻟﻮﻫﻴّﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺗﺎ ﺯﻧ&= #65194;ﻩ ﻫﺴﺖ . ﺑﺮﺍﻯ ﻫﻤﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻭ&#= 65255;ﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ&#= 1548; ﮐﻪ ﺩﺭ ﻣﺰﺭعه ﺳﺮﺳﺒﺰ ﺟﻬﺎﻥﻣﺸﻐﻮﻝ ﭼﺮﻳﺪﻥ ﻭ ﻟﺬﺕ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﻫﺴﺘﻨﺪ . ﻭ ﺁﻧﺎﻥ ﺭﺍ ﻧﻴﺰ = ربّ ﺍﻟﻨﻮﻋﻬﺎﻯ، = 5169;ﺎ ﻣﻘﺎﻣﺎﺕ ﭘﺎﺋﻴﻦ ﺭﺍ ﺍﺩﺍﺭﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭﺗﺎ ﻫﻨﮕﺎﻣﻰ ﮐﻪ ﺭﻭﺣﻰ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ&#= 1548; ﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎ&= #65267;ﺖ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ . ﭼﻪ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺍﻟﻮﻫﻴّﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﮐﺎﺭ ﻋﺒث ﻧﺪﺍﺭﺩ . ﻭ ﺗﺮﺑﻴﺖ ﺷﺪﮔﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺨ&#= 65262;ﺍﻫﺪ . ﺍﻟﺒته ﻤﺸﻴّﺘﻬﺎﻯ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ)ﺩﺭ ﻋَﻤّا= 569; ﺩﺭﺑﺎﺭﻩ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ناسوتی= ﻭﺑﺎلاﺘﺮ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ ﺩﺭ ﻫﻤﺎﻥ ﺻﺪﻭﺭ ﺍﻭﻝ ﺍﻟ&= #65248;ﻪ ﺑﺎﻓﺮﻣﺎﻥ( ﮐﻦ ﻓﮑﺎﻥ) ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻪ ﺍﺳﺖ ﺑﻘﻴﻪ ﺑﺎ ﻣﺸﻴّﺘﻬﺎﻯ ﺍﻟﻠﻪ، ﻭ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺑﺎ ﻣﺸﻴّﺘﻬﺎ ﻭﺗﺪﺑﻴﺮﺍﺕ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، &#= 65261; ﻧﻴﺰ ﻣﺮﺍﺗﺐ ﺭبّ اﻟﻔﺼﻞ ﺍﺳﺖ . ﻫﺎ ﮐﻪ ﺍﺳﺎﻣﻰ ﭘﻨﺞ ﺗﻦ ربّ ﺍﻟﻔﺼﻠﻬﺎﻯ ﺍﺧﻴﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺧ= ﺪﺍﻭﻧﺪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ ﺭﻭﺯ ﺪﺭﻳﻚ ﺷﺄﻥ ﻭﮐﺎﺭﻯ ﺍﺳﺖ . ﭼﻪ ﺩﺭ ﻫ᥷= 8; ﺭﻭﺯﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺗﺎ ﺃﺑﺪ، ﻭﻳﺎ ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴ&= #64401;ﻮﻧﻰ ﺟﺪﻳﺪی ﺒﺪﻫﺪ . = ﻭ(ﺍﻟﻠﻪ) ﺩﻳﮕﺮﻯ ﺩﺭﻫﺴﺘﻴﻬﺎﻯ ﺧﺎﺭج اﺯ ﻫﺴﺘﻰ ﺍﻟﻠﻪ ﻣﺎ، ﺻﺎﺩﺭ ﻧﻤﺎﻳﺪ . ﮐﻪ ﻣﺎ ﺭﺍ ﺑﻌﺎﻟﻢ ﻣﻄﻠﻖ ﺑﻰ ﻧﻬﺎﻳﺘﻬﺎ ﺩﺭ ﺗﻔﮑﺮ ﻣﻰ ﺃﻧﺪﺍﺯﺩ . ﺷﺎﻳ= ﺪ ﺑﺘﻮﺍﻧﻴﻢ ﺍﻳﻨﮕﻮﻧﻪ ﻋﻈﻤﺖ ﺍﻟﻬﻰ ﻫﻮ ﻭ ﺍﻟﻠﻪ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، &#= 65261; ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺎ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﭼﻨﻴﻦ ﻋﻈﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﺪﺍﻧﻴﻢ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭﺻﻮﺭ&#= 65173; ﻭﺳﻴﺮﺕ ﺁﻧﻬﺎ&#= 1548; ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﺣﺘﻰ ﺧﻄﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ ﺗﺮﺑﻴﺖ ﺳﺎﻟﮑﺎﻥ، ﻭﻳ= 5166; ﺣﺘﻰ ﺩﺭ ﺑﺎﺭﻩ ﺩﻭﺭﻩ ﻣﻌﺼﻮﻣﻴّﺖ ﺧﻮﺩ ﺑﺎﺯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ . ﮐﻪ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻭﻟﻴﺎ ﺑﺴﺎﻟﮑﺎﻥ ﻫﻤﻴﺸﻪ ﺩﺭﺳﺖ ﻭ ﺍﻟﻬﻰ ﻭﻭﺍﺟﺐ ﺍﻟﺎﻃﺎﻋﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺎﻫﻰ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺭﺍ، ﺍﺩﺍﺭﻩ ﺍﻭ ﺍﺯ ﻫﺴﺘﻰ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﻫﻤﺎﻥ ﻋﻠﻢ ﻭ ﺁ= ﮔﺎﻩ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻳﻌﻨﻰ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﮐﻪ ﺍﺑﺘﺪﺍ ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﻃﺮﺡ ﺭﻭﻯ ﻧﻘﺸﻪ ﮐﺎﻏﺬ ﻣﻴﺂﻭﺭﺩ، ﻭ ﭘس ﺍﺯ ﺁﻥ ﺁﻓﺮﻳﻨﺸﻬﺎ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ ﭘس ﺁﻓﺮﻳﻨﺶ ﻣﻌﻘﻮﻝ ﺁﻥ ﺍﺳﺖ، ﮐﻪ ﺁﻓﺮﻳﻨﻨﺪﻩ ﻣثلا ﻣﻴﺪﺍﻧʋ= 94; ﭼﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻴﺎﻓﺮﻳﻨﺪ . ﻭ= ﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﻮﺍﺯﻡ ﻭﺷﺮﺍﻳﻂ ﻭﻋﻮﺍﻣﻞ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﺩ . ﻭ= ;ﭼﻪ ﻣﻘﺮﺭﺍﺕ ﻭﻗﻮﺍﻧﻴﻦ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﻭ ﻣﺮﺣﻠﻬﺎﻯ ﮐﻪ ﺑﺎﺷﺪ، ﺁﻣﺎﺩ= 5257; ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭﻋ= ;ﻤﻠﺎ ﻫﺴﺘﻰ ﺩﺭ ﺣﺎﻝ ﺍﺟﺮﺍﻯ ﺍﺭﺍﺩﻩ ﺃﺯلی = 5262;ﺧﻮﺍﺳﺘﻪ ﺫﻫﻨﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻳﻦ ﺍﺭﺍﺩﻩ ﻫﺎ، ﺩﺭ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻭ = ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﻭ ﺣﺘﻰ ﻳﮑﺎﻳﻚ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺗﻘﺴﻴﻢ ﺷﺪه اﻧﺪ . ﮐﻪ ﺍﺭﺍﺩﻩ ﺁﻧﻬﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺍﺩه اﻟﻬی اﺳﺖ . ﮔﻮ&#= 65163;ﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻣﺎ ﺍﺭﺍﺩﻩ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻣﺎ ﺍﺭﺍﺩﻩ ﻣﻴﮑﻨﻴﻢ . ﻭﺣﺘ= ﻰ ﺑﺠﺎﻯ ﻣﺎ ﺍﺣﺴﺎس ﺩﻳﺪﻥ ﻭﺣﻮﺍس ﺩﻳﮕﺮ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ ﻣﺎ ﺁﻧﺮﺍ ﺍﺣﺴﺎس ﺍﺯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻴﻢ، ﻭ= 5251;ﺎ ﮔﻔﺘﺎﺭﻯ ﮐﻪ ﻣﻴﮑﻨﻴﻢ، ﺗﺒ= 5194;ﻳﻞ ﻭﺣﻰ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﻫﺮ ﺷﺨﺺ&= #1548; ﺩﺭ ﮐﻠﻤﺎت ﻮ ﺍﻟﻔﺎﻅ ﮔﻮﻳﻨﺪﻩ ﺍﺳﺖ&#= 1548; ﻭﺑﺠﺎی ﻤﺎﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ که ﻤﻴﮕﻮﺋﻴﻢ ﻭﻣﻴﻨﻮﻳﺴﺪ ﮐﻪ ﻣﻰ ﻧﻮﻳﺴﻢ&= #1548; ﻭﺯﻧﺪﮔﻰ ﺭﺍﭼﻨﺎﻥ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; که ﺤﻴﺎت ﺮﺍ ﺩﺭ ﺧﻮﺩ ﺍﺣﺴﺎس ﻤﻴﮑﻨﻴﻢ . ﻭﻗﻠ= ﺐ ﻣﺎ ﺭﺍ ﺍﻭ ﻃﭙﺶ ﻣﻴﺪﻫﺪ . ﺑﺎﻟﺄ= ﺧﺮﻩ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺟﺰﺋﻰ ﺍﺯ ﺧﺪﺍ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻢ . ﻭﺩ= ﺭ ﻭﺍﻗﻊ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻴﻢ .= ﺑﺮﺍﻯ ﻣثاﻝ ﺯﺑﺎﻥ ﺗﮑﻠّﻢ ﻣﻴﮑﻨﺪ، ولی ﺩﺭ ﻭﺍﻗﻊ ﺑﺪﻥ ﺩﺭ ﺣﺎﻝ ﻫﻤﺎﻥ ﺗﮑﻠّﻢ ﺍﺳﺖ . ﭼ= ﻪ ﺍﻋﻀﺎ ﺑﻨﻔس ، &#= 65261; ﺍﻋﺼﺎﺏ ﻭﺣﺘﻰ ﺳﻠﻮﻟﻬﺎﻯ ﺩﺳﺖ ﻭﭘﺎ ﻭﻏﻴﺮﻩ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﻣﻴﮑﻨﻨﺪ، که ﺰﺑﺎﻥ ﺑﺘﻮﺍﻧﺪ ﺗﮑﻠّﻢ ﮐﻨﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﻋﺎﻣﻞ ﺍﺻﻠﻰ ﺍﻋﻤﺎﻝ ﺣﻴﺎﺗﻰ ﻣﺎ ﻫﺴﺘﻨﺪ، ﺗﺎ ﺑ&#= 65176;ﻮﺍﻧﻴﻢ ﺣﻴﺎﺗﻰ ﺩﺍﺷت= 607; ﺒﺎﺷﻴﻢ . ﻭﻟﻮ ﺣﻴﺎت غیر ﺣﻘﻴﻘﻰ ﺧﻮﺩﺭﺍ ﻣﺴﺘﻘﻞ ﻭﺍﻗﻌﻰ ﺑﺪﺍﻧ&#= 65268;ﻢﺍﻳﻦ ﺍﺳﺘﺪﻟﺎل ﻨﺴﺒﻰ ﻭﻣﻌﺮﻓﺖ، ﺑﺮ= 5165;ﻯﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺑﻤﺸﻴّﺖ ﺃﺯﻟﻰ ﺍﻟﻬﻰ، &#= 65169;ﻨﻮﺭ ﻭﮐﻤﺎﻝ ﻭ ﻋﻘﻞ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ&= #1585;بّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ القُدُس = ﺑﺮﺳﺎﻧﻴﻢ . ﺁﻧﮕﺎﻩ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺍﺑﻬﺎﻣﺎﺕ ﻣ&#= 65198;ﺑﻮطه ﺮﻭﺷﻦ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﻧﺒﺎﻳﺪ ﭼﻮﺏ ﻟﺎﻯ ﭼﺮﺥ ﺧﺪﺍﻭﻧﺪ ﺑﮕﺬﺍﺭﻳﻢ . که گوﺋﻰ ﺑﺎ ﻫﻤﮑﺎﺭﻯ ﻭﻫﻢ ﺩﻝ ﻭﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﻭ ﺻﺒﺮ ﺳﻠﻮﻙ ﺧﻮﺩ، ﮐ&#= 65252;ﻚ ﺩﺭ ﭼﺮﺥ ﺧﺪﺍﻭﻧﺪ ﺑﮑﻨﻴﻢ . ﭼﻮﻥ ﺭﻭﻏﻦ ﮐﺎﺭﻯ ﺍﻳﻦ ﭼﺮﺧﻬﺎ ﮐﻪ ﺑﻬﺘﺮ ﻭﺯﻭﺩﺗﺮ ﻭﺧﺎﻟﺺ ﺗﺮ، ﻣ&#= 65204;ﺘﻘﻴﻤﺎ ﺑﺎﺭﺍﺩه اﻯ ﺍﻟﻬﻰ ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺍﻣﺮﻭ&= #65199; ﺑﻤﺎ ﺭﺳﻴﺪﻩ ﮐﻤﻚ ﮐﻨﻴﻢ، ﮐ&#= 65258; ﺑﺄﺑﺪﻳّﺖ ﺧﻮﺩ ﺑﺮﺳﻴﻢ ﮐ&= #65258; ﺧﻮﺍهیم ﺮﺳﻴʋ= 94; . ﮔﺮﭼﻪ ﻣﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﻣﺠﺎﺯﺍت ﺁﻥ ﭼ&#= 65262;ﺏ ﻟﺎﻯ ﭼﺮﺥ ﺧﺪﺍ ﺧﻮﺍﻫﻢ ﺩﺍﺷﺖ .= ﻭ ﺑﺎ ﺑﻬﺸﺘﻬﺎ ﻭﺍﺣﻮﺍﻝ ﻟﺬﻳﺬ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﻬﺘﺮ ﻧﻮﻋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻫﻴ= 5250; ﺩﺍﺷﺖ، ﮐﻪ ﺑﻌﻨﻮﺍﻥ ثوﺍﺏﻣﺸﻴّت ﺸﺪﻩ ﻭﺷﺎﻳﺪ ﺣﺪ ﺃﮐثر ﺍﻃﺎ= 5227;ﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺷته اﻳA= 250; . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺎʋ= 99; ﺳﺮﻧﻮﺷﺖ ﺭﺍ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺍﻟﻬﻰ ﺩﺍنست = 7; اند، که ﻤﻮﺟﻮﺩ ﻫﻨﻮﺯ ﺗﻮﻟﺪﻯ ﻧﻴﺎﻓﺘﻪ، ﻭﺳ= 5198;ﻧﻮﺷﺘﻰ ﻣﻤﻠﻮ ﺍﺯ ﮐﺮﺍﻣﺎت ﺒﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﻣﻴﻴﺎﺑﺪ . ﻭ ﻳﺎ ﺳﺎﻟﻚ ﮐﻪ ﻫﻨﻮﺯ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻧﺮﺳ&#= 65268;ﺪﻩ، ﺳﺮﻧﻮﺷت هاﻯ</spa= n></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﮐﻰ ﺷﺮﻁ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺍﻣﺮﻭﺯ ﺑﺂﻥ ﺍ&= #65247;ﮕﻮﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺍ ﺧﺪﺍ&= #65261;ﻧﺪ ﺑﺴﺎﻟﻚ ﻣﻴﺪﻫﺪ . که ﺴﺮﺍﺳﺮ(ﻧﻌﻤﺖ)&= #65235;ﻮﺭﻯ ﺑﺸﺮﻯ ﻭ(ﺭﺣﻤﺖ)ﻓﻮﻕ ﺑﺸﺮی اﺳﺖ . ﻭﺍ&= #65267;ﻦ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ال= 07;ی اﺯﻗﺒل ﺁﮔﺎه A= 262; ﮐﻤﻚ ﮐﻨﻨﺪﻩ ﻟﺤظه ﺒﻠﺤﻈﻪ= 48; ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺘﻬﺎ ﺍﺳﺖ . ﻭ ﺍﻳﻨﮑﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺃﺻﻞ ﻣﺸﻴّﺖ ﺍﺳﺖ، ﮐﻪ ﺑﺎ ﺍﺭﺍﺩه ﻫﺎﻯ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺩﻧﺒﺎﻝ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺍﮔﺮ ﺗﺤﻘّﻖ ﻳﺎﻓﺖ، ﻫﺪﻑ ﺍﻟﻬﻰ ﻭ ﺑﺪﺍ ﻭﺭﺿﻮﺍﻥ ﺭﺿﺎﻳﺖ ﻭ ﻏﻔﺮﺍﻥ، ﻭ ﮔﺬﺷﺖ ﺍﺯ ﮔﺬﺷته هاﻯ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮔ= ;ﺮچه ﻘﺒﻠﺎ ﺑﺮﺍﻯ ﻣﺮﺍﺣﻞ ﻣﺸﻴّﺘﻬﺎ ﻭﺍﺭﺍﺩه ﻫﺎی اﻟﻬﻰ ﻳﮑﺠﺎ ﺟﻤﻊ ﺷﺪه اﺳﺖ= 548; ﮐﻪ ﻫﻤﻪ ﻳﮑﻰ ﺩﺭ ﻫﻢ ﻫﺴﺘﻨﺪ = . ولی ﺑﺮﺍﻯ ﻫﺮ ﻣﺮﺣﻠﻪ ﻧﺎﻣﻰ ﻭ ﻋﻨﻮﺍﻧی ﻮﻟﻔﻈﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻔﺘﻪ ﺷﺪﻩ، ﮐﻪ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﺍﻧﺴﺎﻥ، ﻭ ﺣﻔﻆ ﺩﺭ ﺣﺎﻓﻈﻪ ﻭ ﺫﻫﻦ ﺍﻭ ﺑﺎﺷﺪ . ﻭﺍﻟ= ;ّﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ ﺑﺮﺍﻯ ﻫﺮ ﻓﺮﺩﻯ ﺣﺎﺿﺮ ﺍﺳﺖ . ﻣﺸﻴّﺖ ﻗﺒﻠﻰ ﻭ ﺍﺭﺍﺩﻩ ﻓﻌﻠﻰ ﻭ ﻫﺪﻓﻬﺎﻯ ﺑﻌﺪﻯ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﺍﻟﻬﻰ، ﺷﺎﻣﻞ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺩﺭ ﻣﻮﺟﻮﺩﺍ&= #1578; ﻮﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺍﺳﺖ . ﻣﺸﻴّت اﺯﻟﻔﻆ ﺷﻴﺌﻰ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻴﺰ، ﻭﺍﺯ ﻟﻔﻆ ( ﺷاء) ﻳﺎﺧﻮﺍﺳﺘﻦ ﺍﺳﺖ . ﮐﻪ ﺩﺭﻫﺮﺣﺎﻝ ﻗﺮﺍﺭﺩﺍﺩﻫﺎ ﻟﻐﻮﻯ ﻭﺍﺩﺑﻰ ﺩﺭﺯﺑﺎن عربی اﺳﺖ . ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺩﺭﺯﺑﺎن عرﻓﺎﻧﻰ ﺍﺳﺖ . &= #64400;ﻪ ﺩﺭﻫﺮ ﻗﻮﻣﻰ ﺍﻟﻔﺎﻅ ﺩﻳﮕﺮﻯ ﻫﺴﺖ . ﻭ ﺧﻠﻂ ﺁﻧﻬﺎ ﻧﺒﺎﻳﺪ ﮐﺮﺩ . ﻭ ﺑﺎﻳﺪ ﺩﺭ ﻫﻤﻪ ﺍﻟﻔﺎﻅ ﻣﻘﺼﻮﺩ ﻭﻣﻔﻬﻮﻡ ﺍﺻﻠﻰ ﺍﻟﻬﻰ ﺭﺍ ﺑﺪﺍﻧﻴﻢ . ﻭ ﺍﮐﺘﻔﺎ ﺑﻤﻔﺎﻫﻴﻢ ﻧﺴﺒﻰ ﻭ ﺿﻌﻴﻒ ﺧﻮﺩﻣﺎن اﺯ ﺍ= 5247;ﻔﺎﻅ ﻧﮑﻨﻴﻢ . ﮔﻮﺋﻰ ﻃﻔﻠﻰ ﮐﻠﻤﺎﺕ ﭘﺪﺭ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﺪ ﮐﻪ ﺍﺯ ﻣﻌﺎﻧﻰ ﻭ ﻣﻔﺎﻫﻴﻢ ﻭ ﻣﻘﺎﺻﺪ ﭘﺪﺭ ﺍ&= #65219;ﻠﺎﻋﻰ ﻧﺪﺍﺭﺩ . ﺿﺒﻂ ﺻﻮﺕ ﻫﻢ ﺗﮑﺮﺍﺭ ﮐﻠﻤﺎﺕ ﺩﺍﺭﺩ&#= 1548; ولی ﺧﻮﺩﺵ ﭼﻪ ﻣﻴﻔﻬﻤﺪ ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﺻﺪﺍﻯ ﺿﺒﻂ ﺻﻮت ﻤﻴﺘﻮﺍﻧ= 5194; ﺑﻔﻬﻤﺪ . (ﺷاء)ﺭ= ﺍ ﻣﺸﻴّت ﺘﻤﺎﻳلی ﻤﻴﺪﺍﻧﻨﺪ، ک= 07; ﭽﻨﻴن ﻤﻴﺨﻮﺍﻫﺪ . ول&#= 1740; ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﺟﺮﺍ ﻧﮑﻨﺪ . ﻭ= ;ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﭼﻨﻴﻦ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ . ﻣﺴﺘﻘﻴﻤﺎ ﮐﻪ ﺩﺭ ﺧﻮﺩ ﺟﺒﺮ ﺍﻟﻬﻰ، ﻭ ﺩﺭ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﻭ ﺗﻤﺎﻣﻰ ﺍﻟﻔﺎﻅ ﻭﻭﺳﺎﺋﻂ ﻣﻴﺒ&#= 65166;ﺷﺪ(ﻣﺸﻰ)ﺭﺍ ﺭﺍﻩ ﭘﻴﻤﺎﺋﻰ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﺍﻟﺒﺘﻪ ﻣﻘﺼﻮﺩ ﺭﻫﺮﻭﻳﻬﺎﻯ ﺑﺴﻮﻯ ﺧﺪﺍ، ﺩ&#= 65197; (ﺳﻔﺮ ﺍﻟﻰ ﺍﻟﻠﻪ)ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺭﻫﺮﻭﻯ ﺑﺎ ﭘﺎ ﺩﺭ ﺟﻬﺎﻥ، ﻭ ﻳﺎ ﺣﺘﻰ ﺭﻫﺮﻭﻯ ﺩﺭﻓﮑﺮ ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪ . ﺭﻫﺮﻭ= ﻯ ﺳﺎﻟﻚ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺍﺣﻮﺍﻟﻰ، ﻧ= 5260;ﺎﻳت ﺘﺎﻋﺮش ﺮﺣﻤﺎﻥ، که ﺴﺎﻟک ﻤﻴﺘﻮﺍﻧﺪ ﺑﻤﻌﺮﺍﺝ ﻭﺁﺳﻤﺎﻥ ﺑﺎﻟﺎ ﺑﺮﻭﺩ . ﮐ= ;ﻪ ﺩﺭﮔﺬﺷته ها ﺭﻓﺘﻦ ﺑﺂﺳﻤﺎﻥ ﻣﺤﺎﻝ ﺑﻮﺩﻫﻤﻴﻦ ﻃﻮﺭ ﮐﻪ ﻓﻌﻠﺎ ﺭﻓﺘﻦ ﺑﻴﺮﻭﻥ ﺍﺯﻣﻨﻈﻮﻣﻪ ﺧﻮﺭﺷﻴﺪ ﻣﺤﺎﻝ ﺍﺳﺖ . ﻭ ﻳﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65268;ﺮﻭﻥ ﺭﻓﺘﻦ ﺍﺯ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﻣﺤﺎﻝ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . و= لی ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ&#= 1548; ﻋﺎﻗﺒﺖ ﺭﻭﺣﻰ ﺍﺯ ﺗﻤﺎﻡ ﻣﻨﻈﻮﻣﻪ ﻫﺎ ﻭ ﮐﻬﮑﺸﺎﻥ ﻧﻴﺰ ﺑﺎﻟﺎ ﺧﻮﺍﻫﺪ ﺭﻓﺖ، ﮐﻪ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﺍﺑﺪﻳّﺖ ﺑﺮﺳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺎﻫﻰ ﺩﺭ ﮔﺬﺷﺘﻪ، ﺳ&#= 65198;ﻧﻮﺷﺖ ﺭﺍ ﺑﻤﻌﻨﻰ ﺑﺨﺖ ﻭﻧﺼﻴﺐ ﺷﺨﺺ ﻣﻴﮕﻔﺘﻨﺪ . ﮐﻪ ﭼﻪ ﺩﺍﺭﺩ . ﺑﺒﺮ= ;ﺧﻰ ﺩﺍﺩﻩ ﻭ ﺑﺒﺮﺧﻰ ﻧﺪﺍﺩﻩ . ﻭﺍﻳﻦ ﺩﻟﺒﺨﻮﺍﻩ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ، که ﺸﺎﻳﺴته اﻭ ﻧﻤﻰ ﺑﺎﺷﺪ . ﺑﻠ= ;که اﻳﻦ ﮔﺬﺷﺘﻪ ﺗﮑﺎﻣﻠﻰ ﻳﻚ ﺭﻭﺡ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺧﻮﺏ ﻳﺎ ﺑﺪ، ﺩ&= #65197; ﻭﺟﻮﺩ ﺧﻮﺩ ﻭ ﺩﺭ ﻣﺴﻴﺮ ﺯﻧﺪﮔﻰ خویش،= ; ﻭﺣﺘﻰ ﺩﺭﺑﻠﺎﻳﺎﻯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﺍﮔﺮ ﺳﺨتی ﺯﻳﺎﺩ ﺑﺎﺷﺪ، ﻧﺘﻴج= 07; هماﻥ ﺗﺄﻣﻴﻦ، ﻳﺎع= 14;دَم ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭﮐﺎﻓﻰ ﺩﺭﮔﺬﺷته ها ﺍﺳﺖ . ﻭ ﻧﺘﻴﺠﻪ ﺫﺧﻴﺮﻩ ثوﺍﺏ ﻭﺗﮑﺎﻣﻞ، ﺑﺮ= 5165;ﻯ ﺗﻮﻟﺪ ﻧﻮع ﺒﻬﺘﺮ ﻧﺪﺍﺷت= 607; اﻧﺪ . ﻫﻤﺎﻧﮕﻮ&= #65255;ﻪ ﮐﻪ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣل ﻨﻴﺰ، ﺍﮔﺮ ﺫﺧﻴﺮه ثوﺍﺏ ﺑﻴﺸﺘﺮ ﻓﺮﺍﻫﻢ ﻧﮑﻨﺪ&#= 1548; ﺩﺭ ﺭﺟﻌت ﻔﻮق ﺒﺸﺮی ﺪﺭﻓﺼﻮ= 604; ﻨﻮﻋﻰ ﭘﺎﺋﻴن ﺘﺮ، ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﮐﻤﺘﺮی ﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﺗﻔﺎﻭﺕ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﻧﺤﻮﻩ ﺯﻧﺪﮔﻰ ﺑﺮ ﺣﺴﺐ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻗﺒﻠﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭﺑ= ;ﺮﺣﺴﺐ ﺻﻠﺎﺡ ﺩﻳﺪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﮐﺴی اﺳﺖ . ﻇﺎﻫﺮﺍ ﺁﻧﮑﻪ ﭘﺎﺩﺷﺎﻩ ﻣﻴﺸﻮﺩ، ﻭﺩﺭ ﺧﺎﻧﺪﺍﻥ ﭘﺎﺩﺷﺎﻫﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪ ﺷﺪﻩ ﺍﺳﺖ، ﺧﻮ&#= 65207;ﺒﺨﺖ ﺍﺳﺖ . ﻭﺍﻳﻨﮑﻪ ﺩﺭ ﺧﺎﻧﻮﺍﺩﻩ ﻓﻘﻴﺮ ﻣﺘﻮﻟﺪ ﺷﺪﻩ، ﺑﺨﺖ ﺧﻮﺑﻰ ﻧﺪﺍﺭﺩ&#= 1548; ولی ﺩﺭ ﻋﺎﻟﻢ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ&#= 1548; ﻣﻮﺿﻮﻉ ﺑﺎﻟﻌﮑس ﺍﺳﺖ . = ﺧﻮﺷﺒﺨﺖ ﺁﻧﮑﻪ ﭼﻴﺰﻯ ﻧﺪﺍﺭﺩ، ﺗﺎ ﻣﺎنع کاﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﺸﺮﻯ ﺍﻭ ﺷﻮﺩ = . ﻭ ﺑﺪﺑﺨﺖ ﺁﻧﮑﻪ ﺁﻧﻘﺪﺭ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺑﻔﮑﺮ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﮔﻮﺋﻰ ﻳﻚ ﺭﻩ ﺭﻭﻯ ﮐﻪ= ﺻﺪ ﮐﻴﻠﻮ ﻃﻠﺎ ﺑﺮ ﭘﺸﺖ ﺧﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﺁﻧﮕﺎﻩ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺭﺍﻩ ﺑﺮﻭﺩ . ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ(ﺧﻔّ= 5236;ﻮﺍ ﺗﻠﺤﻘﻮﺍ)ﺳﺒﻚ ﺑﺎﺭ ﺷﻮﻳﺪ ﺗﺎ ﺑﺘﻮﺍﻧﻴﺪ ﺑﺠﻠﻮﺗﺮﻫﺎ ﺑﺮﺳﻴﺪ . ﺑﺮﺍﻯ ﺳﺮﻋﺖ ﺑﻴﺸﺘﺮ&#= 1548; ﺳﺒﻚ ﺑﺎﺭﻯ ﺑﻴﺸﺘﺮ ﻟﺎﺯﻡ ﺍﺳﺖ ﺣﺘﻰ ﻟﺒﺎس ﺍﻧﺴﺎﻥ ﺳﻨﮕﻴﻨﻰ ﺩﺍﺭﺩ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻣﺴﻴﺢ ﮐﻪ ﺗﻮﺍﻧﺴت ﺒﻌﺮ= 588; ﻘﺎﺋﻢ ﺑﺮﺳﺪ، &#= 65255;ﺘﻮﺍﻧﺴﺖ ﺑﺎﻟﺎﻯ ﺑﻌﺮﺵ ﻗﺎﺋﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﻭﺩ . ﺯ= ﻳﺮﺍ ﺑﻮﻯ ﮔﻔﺘﻨﺪ، &#= 1587;وﺯﻧﻰ ﺑﺎ ﺧﻮﺩ ﺩﺍﺭﻯ&= #1548; ﮐﻪ ﺑﺎ ﺁﻥ ﻭﺻﻠﻪ ﺍﻣﺮﻭﺯﻯ ﻟﺒﺎس ﻓﻘﺮ ﺧﻮﺩ ﺭﺍ ﻣﻴﮑﺮ&= #65193;ﻩ ﺍﺳﺖ . ولی ﺑﻌﺪﻫﺎ محمّد ﺑﻌﺮﺵ ﺭﻓﺖ، ﮐ&#= 65258; ﺟﺒﺮﺋﻴﻞ ﻗﺎﺋﻢ ﺭﻭح اا= 04;قُدُس ﮔﻔﺖ ﻧﻤﻴﺘﻮﺍﻧﻢ ﺍﺯﺍﻳﻦ ﭘس ﺑﺎ ﺗﻮ ﺑﺎﺷﻢ، ﮐﻪ ﺑﺎﻟﻬﺎﻳﻢ ﻣﻴﺴﻮﺯﺩ . ﮔﻮﺋ= ﻰ ﺑﺎﻳﺪ ﭼﻮﻥ ﭘﺮﻧﺪﻩ ﭘﺮﻭﺍﺯ ﮐﻨﺪ و&#= 1604;ی ﻋﻘﻞ ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺷﺖ، ﻭ ﻳﺎ ﻫﻨﻮﺯ ﺍﺿﺎﻓﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻨﮕﻴﻦ ﻭﻧﺎﻣﻄﻠﻮﺑﻰ= 548; ﺣﺘﻰ ﺩﺭ ﺭﻭﺡ ا&= #1604;قُدُس ، ﻭﺑﻌﺪﺍ ﺩﺭﺗﺠﺴّﻢ ﺭﻭ= 581; االقُدُس ﺩﺭ&#= 65183;ﻬﺎن ﺪﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺑﺘﻮﺍﻧﺪ ﺑﺮﺗﺮ ﺍﺯﻋﺮﺵ (ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ)ﺑﺮﻭﺩ .= که هنوﺯ ﺩﺭﺁن ﻨﻮع ﻤﻮﺟﻮﺩ ﻭﺗﻮﻟﺪ ﻳﺎﺑﺪ ﻭ ﺗﺰﮐﻴﻪ ﻫﺎ ﻭ ﺳﺒﻚ ﺑﺎﺭﻯ ﻧﻤﻮﺩ . ﻫﺮﭼﻪ ﻣﺎﺩﻯ ﻭﺳﻨﮕﻴ&#= 1606;ی ﻧﻮﻋﻰ ﺍﺳﺖ، ﺑ&#= 65166;ﻳﺪ ﮐﻨﺎﺭ ﮔﺬﺍﺷﺖ .= ﺟﺰ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﻭکه ﻮﺳﻴله ای اﻟﻬﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻭﺷﻬﻮﺩﻯ ﺗﺮ ﺍﺳﺖ ﺑﺎ ﺧﻮﺩ ﻧﺪﺍﺷﺖ . ﺍﮔﺮﻭ= ﺣﺪﺕ ﺟﻬﺎﻥ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮ&= #65267;ﻢ، ﺣﻔﻆ ﺍﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭﻣʌ= 08;ﻴّﺖ ﺍﻭ ﺑﺮﺍی ﺤﻔﻆ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺑﻌﺪی هرﻣﻮﺟʌ= 62;ﺩﻯ ﻧﻴﺰ ﺑﺎﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ، ﺗﺎ ﻭﺣﺪ&#= 1578; ﻮﺟﻮﺩ ﻫﺴﺘﻰ ﺣﻔﻆ ﮔﺮﺩﺩ، ﮐ&#= 65258; ﻣﺤﻔﻮﻅ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﻣﺎ ﺳﺮﮐﺸﻴﻬﺎ ﻭﻣﺰﺍﺣﻤﺘﻬﺎ= 548; ﺁﻧﻬﻢ ﺗﻨﻬﺎ ﺩﺭﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺁﺯﺍﺩ ﺍﺳﺖ، ﮐﻪ ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ ﺯﻧﺪگی ﺤﻘﻴﺮ ﭘُﺮﻋﺬﺍﺏ ﺻﺤﺮﺍﻫﺎﻯ ﺩﺍﻍ ﺟﻬﻨﻤﻰ ﺟﻬﺎﻥ ﺣﻴﺮت ﺒﺎﺭ ﺍﺳﺖ . ﭘس ﭼﻪ ﺑﻬﺘﺮ ﻗﺒﻞ ﺍﺯ ﺩﻭﭼﺎﺭ ﺷﺪﻥ، ﭼﺎﺭﻩ ﺁﻥ ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ، ﻭﮐ= 5204;ﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﺣﺘﻰ &#= 65165;ﮔﺮ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺍﻭﻝ ﺣﺴﻴﻨﻰ پیر کامل اله= 740; ﻫﻢ ﺑﺎﺷﺪ، که ﺁﻧﮕﺎﻩ ﺍﺯﮐﺎﺭﻣﺎﻫﺎ ﻣﻌﺎﻑ، ﻭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺭﺍ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ . ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﻭﺭ ﺍﻧﺪیش ، ﮐﻪ ﺍﺑﺪﻳّﺖ برای= ;ش ﭼﻮﻥ ﺍﺯﻟﻴّﺖ ﺣﺎﺿﺮ ﺍﺳﺖ، ﺍ&#= 64404;ﺮ ﻣﺸﻴّﺖ ﻣﻴﮑﻨﺪ، ﭼﻮﻥ ﻏﺎﻳﺖ ﻭ ﻫﺪﻓﻰ ﺩﺭ ﻧﻬﺎﻳﺖ ﺩﺍﺭﺩ ﺗﺎ ﮐﺎﺭ ﺧﺪﺍ نقصی نداشته ﺒﺎﺷﺪ= . ﻭﻳﺎ ﺑﻨﻈﺮ ﺍﻧﺴﺎﻥ&#= 1548; ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺑﺨﻮﺩ ﻭﺗﺼﺎﺩﻑ ﮐﻮﺭ ﻧﺒﺎﺷﺪ . ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ، ﺑﺨﺼﻮ= 5209; ﺍﻧﺴﺎﻥ، ﻏﺮﻳ= 5200;ﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻴﺎﺕ ﻭﻋﺸﻖ ﺯﻧﺪﮔﻰ ﻣﻴﮕﺬﺍﺭﺩ ﮐﻪ ﺣﺘﻤﺎ ﺑﮑﻤﺎﻟ&#= 65166;ﺕ ﺧﻮﺩ ﺑﺮﺳﺪ، ﻭ&#= 65191;ﺴﺘﮕﻰ ﻭﺩﻟﺰﺩﮔﻰ، ﺑ= 5166;ﻋث ﻃﻠﺐ ﻣﺮﮒ ﻧﺒﺎﺷﺪ . ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺑﺮﻭ ﺷﻮﺩ . ﻭ= ;ﺳﺎﻟﻚ ﻭ ﺷﺎﻫﺪ ﻋﺎﻗﺒﺖ ﺑﺘﻮﻓﻴﻖ ﻣﻴﺮﺳﺪ، ﻳﺎ ﻧﺰﺩﻳﻚ ﺑﺘﻮﻓﻴﻖ ﻣﻴﺸﻮﺩ . ﻭﻣﺸﻴ= ّﺖ ﻗﺒﻠﻰ ﻭ ﺍﺩﺍﺭﻩ ﺗﺪﺑﻴﺮﻯ ﮐﻨﻮﻧﻰ، ﺩﺭ ﻏﺎﻳت ﻮﻧﻬﺎﻳ= 578; هدف خداوند ﻤﺘﺤﻘﻖ ﻣﻴﺸﻮﺪ . ﺍﮔﺮ ﺣﻴﻮﺍﻧﺎت ﻮﺍﻃﻔﺎﻝ، ﺗﻨ= 5260;ﺎ پس ﺍﺯ ﺗﺠﺮﺑﻪ ﺍﺯ سوﺧﺘﻦ با آتش، ﻫﺮﮔﺰ ﺩﺳﺖ ﺑﺂﺗﺶ ﻧﻤﻰ ﺯﻧﺪ، ﺍﻧ&#= 65204;ﺎﻥ ﻫﻢ ﺑﺎﻳﺪ ﺗﺠﺮﺑﻴّﺎﺕ ﺧﻮب ﻤﻮﺭﺩ ﻧﻴﺎﺯ ﺩﻧﻴﺎ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺗﺎ ﺍﮔﺮ ﺍﺯ ﺑﺪﻯ ﺩﻭﺭﻯ ﮐﺮﺩ، ﺍﺯ ﻣﺤﻞ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﻭﺩﺍﻧﺎﺋﻰ، ﻧ= 5176;ﺎﻳﺞ ﺍﻣﻮﺭ ﺑﺪ ﺭﺍﻣﻴﻴﺎﺑﺪ . ک&= #1607; اﻳﻦ ﺧﻮﺩ(ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ) ﻣﻴﺒﺎﺷﺪ . ﻭﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ، ﺑﺎ ﺷﻬﻮﺩﻫﺎ به (ﻋﻴﻦﺍﻟﻴﻘﻴﻦ) ﻣﻴﺮﺳﻨﺪ، ﺗﺎ ﻓﺮﺿﺎ ﺧﻮﺩ ﻧﻴﺰ ﺍﻟﻬﻰ ﻭ(ح&= #1614;قّ اﻟﻴﻘﻴﻦ) ﻭﻭﺳﻴﻠﻪ حَج¡= 7;ﻮ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﺳﻠﻮﻙ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﮔﺮﺩﺩ . ﺑﻘﻮﻝ ﺍﻓﻠﺎﻃﻮﻥ، ﮐ= 5258; ﻣﺎ ﺍﻣﻮﺭﻯ ﺭﺍ ﻗﺒﻠﺎ ﺁﻣﻮﺧﺘﻪ ﺑﻮﺩه اﻳﻢ، ﮐA= 258; ﻓﺮﺍﻣﻮﺵ ﺁﻥ ﮐﺮﺩﻩ ﺍﻳﻢ . ﺯﻳ= ;ﺮﺍ ﺑﺎ ﺩﻳﺪﻥ ﺁﻧﻬﺎ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﻳﻢ، ﮐ= 5258; ﻣﻴﮕﻮﺋﻴﻢ ﺁﻣﻮﺧﺘﻴﻢ . ﮔﺮ= ﭼﻪ ﺩﺭﺗﻮﻟﺪﺍت ﭙﻴﺸﻴﻦ، ﺳﺎﺑ= 602;ه ﺒﺮﺧی اﺯ ﺍﻳﻦ ﺁﻣﻮﺯﺷﻬﺎ ﺑﻮﺩه اﻧﺪ، و = 4;ی ﻣﻨﻈﻮﺭﺍﻭ ﺗﺠﺪﻳﺪ ﻣﺮﺍﺗب ﺸﻬﻮﺩ= 740; ﺴﺎﻟﻚ ﺩﺭ ﭘﻨﺞ = ﻭﻟﺎﻳت اﻟﻬی اﻭلی اﻟﻌﺰﻡ ﭘﻴش اA= 199; محمّد ﺍﺳﺖ . ﻭA= 259;ﺮ ﭘﻴﺎﻣﺒﺮ ﺑﺎﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ در ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻭﺗﻮﻟﺪﻯ ﺍﻟﻬﻰ ﺗﺎﺯه ﺪﺍﺭﺩ . ﻭﻫﺮ ﭘﻴﺎﻣﺒﺮﻗﺒﻠ= 5264; ﺑﺎ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎی ﭙﻴﺸﻴﻦ، ﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﻴﺎﺑﺪ ﮐﻪ (ﺷب ﻘﺪﺭ)ﺑﺎ ﺍﺭﺯش هزﺍﺭ ﻣﺎه ﻴﺎ ﺻﺪ ﺳﺎل عمر بشری = ﺍﺳﺖ . ﻭﻟﺬﺍ ﮐﺎﻣﻞ م= حمّدﻯ، ﺑﺮﺍﻯ ﺷﺸﻤﻴﻦ ﺑﺎﺭ ﭘﻴﺎﻣﺒﺮ ﺑﺠﻬﺎﻥ ﺭﺳﻴﺪﻩ، ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ ﻭمحمّد= ;ﻯ ﺗﺎﺯﻩ گردد . ﻭ= 5193;ﺭﻧﻮع ﻔﻮق ﺒﺸﺮﻯ ﻧﻴﺰ ﺑﺎ ﺗﺠﺪﻳﺪ ﺷﺶ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ، &#= 65261; ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﺍﮔﺮ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﻣﻴﻞ ﺑﻌﻠﺎﻗﻤﻨﺪﻯ= 5261;ﻣﺤﺒّﺖ ﺑﺎﺷﺪ، ﻭﺣﺘﻰ= 5169;ﻴﻦ ﭼﻨﺪ ﺃﺗﻢ ﻣﻴﻞ ﺗﺮﮐﻴﺒﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﮐﻪ ﻣﻮﻟﮑﻮﻟﻰ ﺭﺍ ﻭﻟﻮ ﻣﻮﻗّﺖ ﺗﺸﮑﻴﻞ ﺑﺪﻫﻨﺪ، ﺁﻧﺮ= 5165; ﻧﺘﻴﺠﻪ ﻣﺸﻴّﺖ ﺃﺯﻟﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﻭ ﻓﻄﺮﺕ ﻭ ﻃﺒﻴﻌﺖ ﻣﻮﺟﻮﺩﺍﺕ ﻗﺮ&#= 65165;ﺭﺩﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺖ . ﺗﺎ ﺗﻤﺮﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺟﺰﺋﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ .= ﺳﺎﻟﻚ ﻧﻴﺰ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﺗﻮﻟﺪﺍت ﻨﻮﻋﻰ ﺁﻳﻨﺪه ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﺘﻮﺍﻟﻰ، ﻭﺣ= 5194;ﺕ ﻭﺟﻮﺩ ﻭ صَمَž= 3;یّت ﻭ ﺑﻰ ﺧﻮﺩﻯ خو&#= 1740;ش ﺭﺍ ﺑﻴﺎﻣﻮﺯﻧﺪ . ﻭ ﺑﺂﻥ ﻟﺤظه اﻯ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺧﻮﺩﺭﺍ ﻗﻄﺮه اﻯ ﺩﺭ ﺩﺭﻳﺎﻯ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ . ﻭﺟﺎ= ﻥ ﺑﺸﺮﻯ ﺭﺍ ﺩﻟﺒﺨﻮﺍﻩ ﺑﺪﻫﺪ، ﮐﻪ ﺑﺠﺎﻧﺎﻥﺍﻟﻬ= 5264; ﻗﺎﺋﻢ ﺑﺮﺳﺪ . ﻭ= ;ﭘﺎﺩﺍﺵ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﺭﺍ ﺑﻴﺎﺑﺪ . ﺩﺭ ﺍﻳﻦ ﭘﻴﻮﺳﺘﮕﻰ ﺍﻓﺮﺍﺩ ﺑﺎ ﻫﻢ ﺍﺳﺖ، که ﻳﻚ (ﮐثرت ﺪﺭﻭﺣﺪﺕ) ﻣﻴﺴﺎﺯﺩ، ﻭﺗ= 5212;ﻮﺭ ﺟﻤﻌﻴّﺖ . ﺍﺣﺴ&= #65166;س ﺠﻤﻌﻴّت ﻔﺮﺍﻭﺍن یعنی= ; همچنان اﻧﺴﺎﻥ ﻧﺎﺭس = 5165;ﺳﺖ، ﮐﻪ ﺑﺎﻳﺪ ﺑﻮﺣﺪﺕ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﭘﻴﻮﺳﺘﮕﻰ ﻃﺒﻴﻌﺖ ﻭﺧﻮﺩﻣﺎﻥ ﺑﺎ ﺟﺎﻣﻌﻪ، ﻭﺣت= 40; اﮔﺮ ﻧﻔﻊ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﺩﺭﻧﻈﺮ ﺑﮕﻴﺮﺩ، ﻧﻔﻊ ﺟﻤﻌﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻫﻤﺎﻥ ﻃﻮﺭﻳﮑﻪ ﺒﻀﺮﺭ ﺑﺨﻮﺩﻣﺎﻥ نی= 86; ﺿﺮﺭ ﺑﺠﺎﻣﻌﻪ ﻭ ﻫﺴﺘﻰ ﺍﺳﺖ . ᥾= 1; ﺳﺎﻟﻚ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﭘﻴﻮﺳﺘﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﮑﺸﺎﻧﺪ، ﺑ= 5166;ﺯ ﺩﺭﺟﺎمعه اﺳ᥵= 4;، ﻭﺗﮑﺎﻣل اﻭ ﺧﺪﻣﺘﻰ ﺑﺠﺎﻣﻌﻪ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭﺣ= ;ﺘﻰ ﺑﻬﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭکُل¡= 7; ﻫﺴﺘﻰ ﺭﺳﻴﺪﻥ&#= 1548; ﻫﻤﺎﻥ ﮔﻮنه اﮔﺮ کسی ﺭﻭﺍʌ= 53; ﺧﻮﺩﺭﺍ ﺗﮑﺎﻣﻞ ﻧﺒﺨﺸﺪ، ﻭﺧﻮ= 5193; ﺭﺍﻣﺘﻠﺎﺷﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺻﻔﺎﺗﻰ ﻭﺍﺻﻠﺎﻥ ﻭ ﻋﻘﻞ ﺣﻴﻮﺍﻧﻰ ﺣﻘﻴﺮ ﻧﻤﺎﻳﺪ&#= 1548; ﻋﻤﻠﺎ ﺑﻌﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ&#= 1548; ﻭ ﺣﺘﻰ ﺑﮑﻞّ ﻋﻘﻞ ﻫﺴﺘﻰ، ﻭ ﺗﺎﺭﻳﺨﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎ، ﺁﻧﻬﺎ ﺭﺍ ﺑﻘﻬﻘﺮﺍﻯ ﻧﺴﺒﻰ ﺑﺮﺩﻩ ﺍﺳﺖ . ﻭﺩﺭ ﺟﺎمعه اﻯ ﺍﮔʋ= 98; ﺍﻓﺮﺍﺩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺑ&= #65166;ﺯ ﻧﮕﺮﺩﻧﺪ، ﻭﻳ= 5166; ﺣﺪّ ﺃﻗﻞ ﻓﺮﺍﺭ ﺩﺭﺳﻠﻮﻙ اله®= 0; ﻮﺗﮑﺎﻣﻠﺎت ﻨﺴﺒﻰ ﺩﺭ ﺭﻭح ﻤﻴﮑﻨﺪ، ﻭﺣﺘ= 5264; ﺗﮑﺎﻣﻠﺎﺕ ﻧﺴﺒﻰ ﺩﺭ ﺫﻫﻦ ﻭ ﻋﻠﻢ ﺑﻴﺎﺑﺪ&= #1548; ﺑﺘﺪﺭﻳﺞ ﻗﻮﻡ او ﺑﻘﻬﻘﺮﺍ ﻣﻴﺮﻭﺩ . ﮔﻮﺋﻰ ﻗﻮﻣﻰ ﻭﺣﺸﻰ ﺗﺮ ﻭﺷﺎﻳﺪ ﻫﻢ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﺑ&= #65198; ﭼﻨﺎﻥ ﻗﻮﻡ ﻭﻣﻠّﺘﻰ ﻏﻠﺒﻪ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ . ﭼﻪ ﺩﺭ ﺟﻨﮓ ﻭ ﺍﺷﻐﺎﻝ ﻧﻈﺎﻣﻰ ﻭ ﺳﻴﺎﺳﻰ، ﻭ ﭼﻪ ﺩﺭ ﻓﺮﻫﻨﮕﻰ ﮐﻪ ﻓﺮﻫﻨﮓ ﻗﻮﻡ ﺩﻳﮕﺮﻯ ﺭﺍ ﺟﺎﻧﺸﻴﻦ ﺷﻮﺩ ﻭﺩﮔﺮﮔﻮﻥ ﻧﻤﺎﻳﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻟʋ= 70;ﺘﻪ ﺣﻔﻆ ﻓﺮﻫﻨﮓ م&#= 1604;ّی ﻋﻘب ﻤﺎﻧﺪه ﺍﻓﺘﺨﺎﺭﻯ ﻧﻴﺴﺖ . ﻭ ﻏﻠﺒﻪ ﻓﺮﻫﻨﮕﻰ ﻋﺎﻟﻰ ﺗﺮ ﺑﺮﻓﺮﻫﻨﮓ ﻗﻮﻡ ﻭﺳﺮﺯﻣﻴ&#= 1606; ﻤﺎ ﺑﻨﻔﻊ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﻓﺮﻫﻨگ اﻧﺤﺼA= 166;ﺭ ﻣﻠتی ﻨﻴﺴﺖ . ﮐ&= #65258; ﻣﺘﻌﻠّﻖ ﺑﺘﻤﺎﻡ ﺍﻧﺴﺎﻧﻴّﺖ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﭘﻴﺸﺮﻓﺖ ﻓﺮﺩﻯ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭﻣﻘﺎﻣﺎت اﻟﻬﻰ، ﻭ ﭘﻴﺸﺮﻓﺘﻬﺎی ﻮﻋﻠﻤﻰ ﺑﺎﻋث &#= 65175;ﮑﺎﻣﻞ ﺗﻤﺎﻡ ﺟﺎمعه ها ﻭﻫﺴﺘﻰ ﻧﻴﺴﺖ . ﻭﺍﮔﺮ ﺗﻌﻤّﺪ ﺩﺭﻗﻬﻘﺮﺍﻯ ﺧﻮﺩ، ﺑﻘﻬﻘﺮ= 5165; ﺑﺮﺩﻥ ﻧﺴﺒﻰ ﻣﻮﺟﻮﺩﻳﺖ ﻗﻮﻡ خویش ﻧﺒﺎﺷﺪ . ﻭ ﺣﺪّ ﺃﻗﻞ ﺍﻭﻟﺎﺩ ﻭﻧﺴﻠﻬﺎﻯ ﺁﻳﻨﺪه اﻭ، ﺑA= 260;ﺘﺮ ﺍﺯ ﺍﺟﺪﺍﺩ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺣﺘﻰ ﺑﺪﺗﺮﻫﺴﺘﻨﺪ . = ﺯﻳﺮﺍ ﺍﺯ ﮐﻮﺯه ﻫﻤﺎﻥ ﺗﺮﺍﻭﺩ ﮐﻪ ﺩﺭ ﺍﻭ ﺍﺳﺖ= . ﻭﺗﻮﻟﺪ ﺍﻭﻟﺎﺩ ﺩﺭ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﮐﺎﻣﻞ ﺷﺪﻩ، ﺧ&#= 65268;ﻠﻰ ﺑﻬﺘﺮ ﺍﺯﺍﻭﻟﺎﺩی اﺳﺖ، که کسی ﺩ= ;ﺭ ﻋﺼﺮ ﻗﺒﻞ ﺍﺯ ﮐﻤﺎﻝ ﺩﺍﺷته اﺳﺖ . ﭘﻴﺎﻣﺒﺮ ﺩﻭ ﺩﺧﺘﺮ ﻗﺒل اﺯ ﺑﻌثت ﺩﺍﺷA= 174; ، ﮐﻪ ﻋﺎﻗﺒﺖ ﭼﻴﺰﻯ ﻫﻢ ﻧﺸﺪﻧﺪ . ﻳﺎ ﺍﻳﻨﮑﻪ ﺑﭽﺸﻢ ﻣﻰ ﺩﻳﺪﻧﺪ، ﮐ&#= 65258; ﭘﺪﺭﺷﺎﻥ ﭼﻪ ﻣﻮﻗﻌﻴّﺖ ﺍﺟ= 5176;ﻤﺎﻋﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﻭﭼﻪ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺘﺎﻳﺸ= 5264; ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﻴﺮﺩ . ولی ﭘﻴﺎﻣﺒﺮ ﭘس ﺍ&#= 65199; ﺑﻌثت ﺩﺧﺘﺮ س= 08;مش ﻔﺎﻃمه ﻤﺘﻮﻟA= 194; ﺷﺪ، که ﺪﺭ ﺷش ﺴﺎﻟﮕﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﭙ= 5194;ﺭ ﺩﺭس ﺪﺍﺩ، ﮐﻪ ﻫﺮﮔﺰ ﻓﺮﺍﻣﻮﺵ ﻧﺨﻮﺍﻫﺪ ﮐﺮﺩ ﮐﻪ ﮔﻔﺖ ﺁﻓﺮﻳ&= #65254; ﺑﺮ ﺩﺧﺘﺮﻯ، ﮐ&#= 65258; ﭘﻴﺎﻣﺒﺮﻯ ﺭﺍ ﺗﻌﻠﻴﻢ ﺩﺍﺩﻩ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺯﺑﺎﻟﻪ ﺑﺮ ﭘﻴﺎﻣﺒﺮ ﺭﻳﺨﺘﻨﺪ، ﮐﻪ ﺳﺨﺖ ﺧﺮﻭﺷﻴﺪ .= ولی ﺩﺧﺘﺮﺵ ﺑﻮﻯ ﮔﻔﺖ، ﻣﮕﺮ ﺗﻮ ﻧﮕﻔﺘﻰ ﮐﻪ ﺑﺎﻳﺪ ﺻﺒﻮﺭ ﺑﻮﺩ، ﭘس ﭼﺮﺍ ﺻﺒﺮﻧﻤﻰ ﮐﻨﻰ؟ ﺁﻧﮕﺎﻩ ﭘﻴﺎﻣﺒﺮ ﺁﺭﺍﻡ ﮔﺮﻓﺖ . ﺩ= ;ﺍﺳﺘﺎﻧﻰ ﻋﺮﻓﺎﻧﻰ ﺑﺮﺍﻯ ﺃﺻﻞ پی= 583;ایش(ﺑﻬﺘﺮﺍﻥ ﺍﺯ ﺑﻬﺘﺮﻳﻦ)ﺍﺳﺖ &= #65261; ﻫﻴﭻ ﮔﺎﻩ ﺍﺯ ﺑﺪﺗﺮ ﺑﻬﺘﺮﻯ ﺑﻮﺟﻮﺩ ﻧﻤﻰ ﺁﻳﺪ . ﻭ ﺍﻳﻦ ﻗﺎﻧﻮﻧﻰ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺍﺳﺖ . ﻣﮕ= ;ﺮ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ &= #65169;ﺪﺗﺮ ﺧﻮﺩ ﺗﮑﺎﻣﻞ ﺭ&= #65261;ﺣﻰ ﻳﺎﻓﺘﻪ ﺑﺎﺷﺪ .= ﻭﮔﺮﭼﻪ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ، ﺗﻨ= 5260;ﺎ ﭼﻨﺪ ﮐﺎﻣﻞ ﻭﺃﻧﺪﮐﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺒﻬﺒ&#= 65262;ﺩﻯ ﺭﻭﺣﻰ ﻣﻴﺮﺳﺎﻧﻨﺪ، = 705;ه اﻭﻟﺎﺩ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭﻧﻪ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎﻧﻰ، ﮐﻪ ﭼﻮﻥ ﭘﺴﺮ ﻧﻮﺡ ﺑﺎ ﺑﺪﺍﻥ ﺑﻨﺸﺴﺘﻪ، ﻭﺧ= 5166;ﻧﺪﺍﻥ ﻧﺒﻮّﺕ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩه اﻧﺪ . ﭼﻮﻥ ﺳﺎﺩﺍﺕ محمّد= ;ﻯ ﻭ ﻋﻠﻮﻯ، ﮐﻪ ﻣﺠﺎﺯﺍﺕ ﺷﺪﻳﺪﺗﺮﻯ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺟﺪّ ﺧﻮﺩﺭﺍ، ﺍﮔﺮ ﺭﺍﺳﺖ ﻫﻢ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ&#= 1548; ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩه اﻧﺪ . ﻭ&= #65165;ﮔﺮﻋﺮﻓﺎ ﻣﻴﮕﻮﻳﻨﺪ، ﻫ= 5198;ﭼﻪ ﭘﻴﺶ ﺑﻴﺎﻳﺪ ﺧﻴﺮ ﺍﺳﺖ، ﮔﺮ&#= 64380;ﻪ ﻇﺎﻫﺮﺍ ﺩﺭﺩﻧﺎﻙ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﺍﻳﻦ ﺑﻠﺎﻳﺎ ﻧﺘﻴجه ﻤﻌﺎﻳ= 76; گذﺷته هاﻯ ﻣﺮ= ;ﺑﻮطه اﺳﺖ، که ﺨﻮﺩ ﻧﻴﺰ ﺯﻣﻴﻨﻪ ﺁﻳﻨﺪه ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﺍﻣﺮﻭﺯﭼﺎﺭﻩ ﺃﻧﺪﻳﺸﻰ ﺩﺭﺳﻠﻮﻙ ﻧﻨﻤﺎﻳﻨﺪ، ﻭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮکی ﺒﺮﺍﻯ ﺍﻳﻦ ﭘﻴش ﺁﻣﺪﻫﺎ ﻣﻔﻴﺪ&#= 65165;ﺳﺖ . ﮐﻪ ﺧﻴﺮ ﺍﺳﺖ . A= 199;ﻳﺮﺍ ﻭﺳﻴﻠﻪ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺧﻄﺎﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺍﺯﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺑﺎﻳﺪ ﺗﺰکیه ﺸﻮﻧﺪš= 8; ﺗﺎ ﮐﺎﺭﻣﺎﻫﺎﺋﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﻫﺮﭼ= ﻪ ﺍﻳﻦ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﺳﺨت ﺘﺮ ﺑﺎﺷﺪ ﺗﺰﮐﻴﻪ ﻋﻤﻴق ﺘﺮ ﻭ ﻋﺸﻖ ﭘﺮﻭ= ﺭﻯ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 1548; ﺑﺮﺍﻯ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺳﻠﻮکی ﻨﺘﻴجه ﺒﺨش اﺳﺖ . ﮐﻪ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮﻯ ﺩﺭ ﭘﻴﺶ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ﺻﺒﻮﺭ ﺑﺎﺷﺪ، تَرسﻫ= ;ﺎ ﺑﺎ ﺻﺒﺮ، ﺑﺮ ﺷﻴﺮﻳﻦ ﭘﻴﺪﺍ ﻣﻴﮑﻨند . ﭘس ﺭﺍﺑﻄﻪ ﺍﺟﺰا= 569; ﺩﺭ ﺳﻄﺢ ﺍﻓﻘﻰ ﺗﻨﻬﺎ ﻣﻄﺮﺡ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﺑﺎ ﮔﺬﺷﺘﻪ، ﻭ&#= 65165;ﺭﺗﺒﺎﻁ ﺁﻥ ﺑﺂﻳﻨﺪﻩ، &#= 65193;ﺭ ﻧﻈﺮﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺮﻧﻮﺷ&#= 65176;ﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺷﺨﺼﻰ ﻭ ﺟﻤﻌﻰ&= #1548; ﻭ ﺣﺘﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺗﻤﺎﻡ أ&#= 1580;زاء</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻰ ﺭﺍ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻟʋ= 70;ﺘﻪ ﺷﮑّﺎﮐﺎﻥ ﻣﺎﺩﻩ ﮔﺮﺍ، ک= 607; ﺒﺪﻭﺭ ﺍﺯ ﺃثر ﺣﻘﺎﻳﻖ ﺃﺯلی ﻮ ﺃﺑﺪی دﺭﺁﻳﻨﺪه ﻤﻴﺪﺍﻧﻨﺪ، ﻭ= 5183;ﻬﺎﻥ ﺭﺍ که ﺘﺼﺎﺩﻓﻰ ﺩﺭ ﺁﻥ ﭘﻴﺪﺍ ﺷﺪه اﻧﺪ ﻭ ﻫﺪﻓﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﻫﺴﺘﻰ ﻧﺴﺒﺖ ﺑﺨﻮﺩ ﺭﺍ ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪ . ﻣﻌﺘ= ﻘﺪﻧﺪ ﮐﻪ ﺟﻬﺎﻥ ﺟﺰ ﺍﻣﻮﺭ ﺑﺪ ﻭ ﺩﺭﺩﻧﺎﻙ ﻧﻴﺴ&#= 65174;، ﻭﻣﻤﻠﻮ ﺍﺯ ﺣﻴﻮﺍﻧﺎﺕ ﻣﻮﺫﻯ ﻭﻭﺣﺸﻰ&#= 1548; ﻭ ﺣﺘﻰ ﺍﮐثرﻳّﺖ ﺍﻧﺴﺎﻧﻬﺎ اﺯ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺪﺗﺮ که ﺁﺯﺍﺭ ﻣﻴﺪﻫﻨﺪ . ﻣﻴﭙ= ﺮﺳﻨﺪ ﮐﻪ ﺍﻳﻦ ﺷﺮﺍﺭﺕ ﻫﺎ ﺍﺯ ﮐﺠﺎ ﺍﺳﺖ ﻭ ﭼﺮ= ﺍ ؟ ﻭ ﺍﮔﺮ ﻃﻔﻠﻰ ﺩﺭ ﺩﻭﺳﺎﻟﮕﻰ ﻣﻴﻤﻴﺮﺩ، ﻭﻳ= 5166; ﺍﻧﺴﺎنی همه ﻋﻤﺮ ﻧﺎﺑﻴﻨﺎ ﻭ ﻓﻠَﺞ ﺍﺳﺖ . ﭼ= ;ﻪ ﻫﺪﻓﻰ ﺩﺭ ﻭﺟﻮﺩﺵ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻮﺭﺩ ﺍﺩﻋﺎﻯ ﻋﺮﻓﺎ ﺍﺳﺖ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻏ= ;ﺎﻓﻞ ﺍﺯﺍﻳﻨکه اﻳʌ= 54; ﻣﻌﺎﻳب ﻤﺮﺯﻯ ﺑﺮﺍی ﺴﺮﻧﻮﺷ= 578; ﻤﻨﺎﺳب ﺤﻘﺎﺭﺗﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺍﻭ ﺑﻮﺩﻩ، ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﻓﺴﺎﺩ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺑﻮﺩﻩ، ﮐﻪ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺭﺍ ﺍﺯ ﻓﺼﻞ ﻧﻮﻋﻰ ﮐﻤﺘﺮ ﻣﻴﻴﺎﺑﺪ . ﻭ ﺑﺎ ﺗﺤﻤّﻞ ﺭﻧﺠﻬﺎﻯ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻇﺎﻫﺮﺍ ﺳﺨﺖ ﻓ&= #65228;ﻠﻰ، ﻧﺘﻴﺠﻪ، ﻣﻌﺎ= 5267;ﺐ ﺷﺪﻳﺪﺗﺮ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ، ﮐﻪ ﻧﻴﺎﺯ ﺑﺘﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﮐﺎﺭﻣﺎ ﻗﺮﺍﺭﺩﺍﺷﺘﻦ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﺻﺒﻮﺭﻯ ﻭ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ، ﺍﻳﻦ ﺍﻣﮑﺎﻥ ﺭﺍ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ&#= 1548; ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺁﻧﮕﺎﻩ ﺑﻴﻨﺎﺋﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ . ﻣﻌﺎﻳ= ﺐ ﺑﻴﺸﺘﺮ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺭﺍ ﭼﻨﺎﻥ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﻃﻔﻠﻰ ﻫﻤﻴﻦ ﻗﺪﺭ ﺩﺭﺳﺮﻧﻮﺷﺖ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 1548; ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﻳﺎ ﺧﻮﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﺍﺯ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ .= ﮐﻪ ﺑﺎﻳﺪ ﭘسﺍﺯ ﻣﺮﮒ ﺩﺭﺗﻮﻟﺪﺍﺕ ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﺑﺸﺮﻯ ﺩﻳﮕﺮﻯ&#= 1548; ﺑﺮﺍﻯ ﺗﮑﻤﻴﻞ ﻧﻮﺍﻗﺺ ﺧﻮﺩ ﺑﮑﻮﺷﺪ . ﺑﺮﺧﻰ ﭘﺎﺳﺦ ﺩﺍﺩه اﻧﺪ ﮐﻪ ﻋﻠّﺖ ﺍﻳﻦ ﺷﺮﻭﺭ، ﺟ&#= 65260;ﺎﻥﺟﻬﻨّﻤﻰ ﺍﺳﺖ ﮐﻪ ﺟﺎﻯ ﺷﺮﺍﺭﺕ ﺑﺮﺍﻯ ﺗﻤﺮﻳﻦ ﺻﺒﺮ ﻭﺯﻧﺪﮔﻰ ﺗﮑﺎ&#= 65251;ﻠﻰ ﻣﻴﺒﺎﺷﺪ . ﺑﮕﻔ= ﺘﻪ ﺍﻓﻠﺎﻃﻮﻥ ﺟﻬﺎﻥ ﻣﺮﮐّﺒﻰ ﺍﺯ ﺍﺿﺪﺍﺩ ﺍﺳﺖ ﺻﺪﻕ ﻭﮐﺬﺏ ﻭ ﻇﻠﻢ ﻭﺗﺮﺣّﻢ= 548; ﻫﻤﻪ ﺑﺎﻫﻢ ﺑﺮﺍﻯ ﺗﮑﻤﻴﻞ ﺗﻌﻠﻴﻢ ﺣﻴﺎﺕ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ﻟﺎﺯﻡ ﺍﺳﺖ . ﺗﺎ ﻭﻗﺘﻰ ﻭﺭﺯﺷﮑﺎﺭ ﺩﺭﺳﻨﮕﻴﻨﻴﻬ= 5166;ﻯ ﺑﻴش اﺯ ﻃﺎﻗﺖ ﺧﻮﺩ ﺻﺒﻮﺭ ﻧﺒﺎﺷﺪ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻗﻬﺮﻣﺎﻥ ﻳﺎ ﺗﻮﺍﻧﺎ ﮔﺮﺩﺩ .= ﻭ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﮐﻮﺩﮐﻰ ﻣﻌﺮﻓﺖ ﮐﺎﻣﻞ ﻧﺪﺍﺭﺩ، ﺍﺯ ﺍﻣﻮﺭ ﻣﻀﺮ ﻭﺳﺨﺘﻰ ﻫﺎ، ﺑ&#= 65166;ﻳﺪ ﺍﺳﺘﻔﺎﺩﻩ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﻭ ﺗﻤﺮﻳﻦ ﻧﻤﺎﻳﺪ . ﺑﻘﻮﻝ ﻋﺎﺭﻓﻰ، ﺍﺩﺏ ﺭﺍ ﺍﺯ ﺑﻰ ﺍﺩﺑﺎﻥﻣﻴﺘﻮ= 5165;ﻥ ﺁﻣﻮﺧﺖ . ﻭ ﺍﺯ ﺍﻣﻮﺭ ﺷﺮﺭﺑﺎﺭ ﻭﻣﻀﺮ، ﻣﻴﺘﻮ= 5165;ﻥ ﺗﺼﻮﺭ ﺍﻣﻮﺭ ﺧﻴﺮ ﻭ ﻧﻴﻚ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩ، ﻭ&#= 65191;ﻮﺩﺁﻣﻮﺯﻯ ﻧﻤﻮﺩ . ﺁﻧﮕﺎﻩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻳﻦ ﺍﺿﺪﺍﺩ ﺍﺳﺖ، ﮐﻪ ﺁﮔﺎﻫﻰ ﻣﻴﻴﺎﺑﺪ . ﺍﻧﺴ= ﺎﻥ ﮐﻪ ﺩﺭ ﺻﺤﺮﺍ ﺗﻨﻬﺎ ﻭﻳﺎ ﺩﺭ ﮐﺎﺧﻰ مقیم ﺑʋ= 66;ﺷﺪ ﭼﻴﺰﻯ ﻧﺨﻮﺍﻫﺪ ﺁﻣﻮﺧﺖ . ﻣﮕﺮ ﻫﻤﺎﻥ ﭼﻨﺪ ﻣﺸﮑﻞﺍﻃﺮﺍﻑ ﺧﻮﺩ ﺩﺭ ﺻﺤﺮﺍ&= #1548; ﻭﻳﺎ ﮐﻪ ﺩﺭ ﮐﺎﺥ را ﺩﺍﺭﺩ . = ﺍﻓﻠﺎﻃﻮﻥ ﺷﺮّ ﺭﺍ ﺍﻟﺒﺘﻪ ( ﮐﻤﺘﺮ ﺍﺯ ﺧﻴﺮﻣﻔﻴﺪ) ﻣﻴﺪﺍﻧﺪ . ﭼﻮﻥ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺷﺮّ ﻧﻴﺰ سوﺩA= 263; ﻭﺧﻴﺮﻯ ﻭ ﺗﮑﺎﻣﻠﻰ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ ﻫﺴﺖ .= ﻳﺎ ﻫﻤﺎﻥ ﻋﺒﺮﺕ ﮔﺮﻓﺘﻦ ﻭ ﺗﻤﺮﻳﻦ ﺻﺒﻮﺭﻯ، ﻭ ﺗﺄﻣّﻠﺎﺕ ﺩﺭ &#= 1587;وﮊﻩ ﻫﺎﻯ ﺩﺭﺳﺖ، ﺑ&#= 65198;ﺍﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻥ ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﺯ ﻣﺸﮑﻠﺎﺕ، ﺩﺭ ﺫﻫﻦ . ﺣﺘﻰ ﺍﮔﺮ ﺁﻥ ﺗﺼﻮﺭﺍﺕ ﻗﺎﺑﻞ ﺍﺟﺮﺍ ﻭﺗﺄﻳﻴﺪ ﻧﺒﺎ&#= 65207;ﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻭﻯ ﻣﻴﮕﻮﻳﺪ، &#= 64400;ﻪ ﺷﺮّ ﻣﻌﻠﻮﻝ ﺑﻰ ﻋﻘﻠﻰ ﺍﻧﺴﺎن اﺳﺖ . <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﻧﺎ ﺑﻴﻨﺎ ﺩﺭ ﭼﺎﻩ ﻣﻰ ﺍﻓﺘﺪ&= #1548; ولی ﺑﻴﻨﺎ ﭼﺎA= 257; ﺭﺍ ﺩﻭﺭ ﻣﻴﺰﻧﺪ . ﻭ ﺟﺎﻫﻠﺎﻥ ﮐﻪ ﻗﺪﺭﺕ ﺗﻔﮑّﺮ ﻭ ﺗﺼﻤﻴﻢ ﻭ ﺍﻧﺘﺨﺎﺏ ﺩﺭﺳﺖ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺑﺨﺎ= ﻃﺮ ﺟﻬﻞ ﻭﻧﺎﺩﺍﻧﻰ ﺧﻮﺩ، ﺍﻧﺘﺨﺎ= 5167; ﺑﺪ ﻣﻴﮑﻨﺪ، ﻭ ﻋﻮﺍﻗﺐ ﺁﻥ ﺷﺮﺍﺭﺕ ﺑﺎﺭ ﺍﺳﺖ ولی ﺑﺎﺯ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﻧﺪﮐﻰ ﺍﺯ ﺟﺒﺮﺍﻥ ﺧﻄﺎﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺷﺎﻳﺪ ﺩﺭس ﻋﺒﺮﺗﻰ ﺑﮕﻴﺮﺩ . ﻭ ﻧﺴﺒﺘﺎ ﻋﺎﻗﻠﺘﺮ ﻭ ﺑﺎ ﺗﺠﺮﺑﻪ ﮔﺮﺩﺩ .= ﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ، ﻫ= 5252;ﻪ ﺍﺯ ﺑﻠﺎﻳﺎ ﺗﺠﺮﺑﻪ ﻣﻴﮕﻴﺮﻧﺪ، ﻭ= 5193;ﻭﺑﺎﺭ ﺩﺭ ﻳﻚ ﮔﻮﺩﺍﻝ ﻧﻤﻰ ﺍﻓﺘﻨﺪ . و= لی ﻧﺎﺑﻴﻨﺎ ﻭﺟﺎﻫﻞ، ﻣﻤﮑ= 5254; ﺍﺳﺖ ﺑﺎﺭﻫﺎ ﺩﺭ ﺁﻥ ﮔﻮﺩﺍﻝ ﺳﻘﻮﻁ ﮐﻨﺪ . ﺷﺮ= ;ّ ﺭﺍ ﻓﻌﻠﻰ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺍ&= #65199; ﻫﺮ ﺟﺎﻫﻠﻰ ﺳﺮ ﻣﻴﺰﻧﺪ، ﻭ ﻣﻌﻠﻮﻝ ﺑﻰ ﺧﻮﺩﻯ ﻭﺟﻨﻮﻥ ﻭ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﻧﺴﺒﻰ ﺍﺳﺖ . ﮐﻪ ﻫﺮﮐس ﺑﺪﺭجه اﻯ ﭼﻨﻴﻦ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺭﺍ ﺩﺍ&= #65197;ﺩ، ﻭﻟﺬﺍ ﺑﺎﻳﻦ ﺟﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﺪﻩ . ﻭﻟﺬﺍ ﺑﺎ ﺩﺭجه اﻯ ﺍﺯ ﺑﻠﺎﻳﺎﻯ ﺳﺨﺖ ﺯﻧﺪﮔﻰ ﺩﺍﺭﺩ .= که اﮔﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﻨﻔﻊ ﺭﻭﺡ ﺁﻧﻬﺎ ﺍﺳ&= #65174; . ﻭﺍلاّ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﺑﺎﺭ ﺳﻨﮕﻴﻦ ﺍﻧﺤﺮﺍﻑ ﻭ ﻓﺴﺎﺩ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺣﻘﻴﺮﺗﺮ ﻭ ﭘﺮ = ﺩﺭﺩﺳﺮﺗﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺍﻳﻦ ﺟﻬّنم ﺍﻭﻝ ﺁﻧﺎﻥ ﻭﻫﻢ ﺍﮐﻨﻮﻥ ﺍﺳﺖ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻏﻴʋ= 68; ﮔﻮﺋﻰ ﻭ ﺧﺒﺮ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﺍﻟﺒﺘﻪ ﺗﻨﻬﺎ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ، ﻭﺩ= 5197; ﺣﺪّ ﻣﻄﻠﻖ ﺃﺑﺪﻯ ﺁﻥ بای= 83; ﺩﺍﻧﺴﺖ . ولی ﺍﻧﺴﺎﻥ ﮐﻪ ﺗﺠﺮبه ﮐﺮ= 5193;، ﻭﺁﻣﻮﺯش گرﻓʋ= 74; . ﺭﻭﺍﻝ ﺁﻳﻨﺪﻩ ﺭﺍ ﻣﺎﻧﻨﺪ ﮔﺬﺷﺘﻪ ﻣﻴﺪﺍﻧﺪ، ﻭ ﺑﻨﺤﻮﻯ ﭘﻴﺶ ﮔﻮﺋﻰ ﻣﻴﮑﻨﺪ .= ﺑﺨﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ محمّدﻯ= ;، که تجربه های ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺗﮑﺎﻣﻞ ﮐﺮﺩﻩ، ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺷﺪﻩ ﺍﺳﺖ . ﻟﺬﺍ ﺍﻳﻨﺎﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﺠﺮﺑﻴّﺎﺕ ﻋﻘﻠﻰ ﻭﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩﺭﺍ ﺑﺴﺎﻟﮑﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﻣﻌﺮﺍ&= #65181; ﻭﺍﺳﺮاء ﺑﺪﻫﻨﺪ . ﻭﺧﻴﻠ= ﻰ ﺍﺯ ﺣﻮﺍﺩث ﻏﻴﺒﻰ ﻧﺎﭘﻴﺪﺍ ﻭ ﻧﻴﺎﻣﺪﻩ ﺩﺭﺍ&#= 65187;ﻮﺍﻝ ﺳﺎﻟﻚ ﺭﺍ، ﭘﻴ&#= 65198; ﻣﻴﺪﺍﻧﺪ ﻭﺗﻮﺟﻴﻪ ﻭﺗﻔﺴﻴﺮ ﺁﻥ ﻣﻴﻨﻤﺎﻳﺪ . ﺗﺎ ﺩﺭ ﺩﻳﺪﺍﺭ ﭼﻨﺎﻥ ﺣﻮﺍﺩث ﻭ ﺍﺣﻮﺍﻟﻰ، ﺳ&#= 65166;ﻟﻚ ﻧﺘﺮﺳﺪ ﻭ ﻋﻘﺐ ﻧﺸﻴﻨﻰ ﺍﺯ ﺳﻠﻮﻙ ﻧﮑﻨﺪ . ﺑ= ;ﻠﮑﻪ ﺷﺠﺎﻋﺎﻧﻪ ﻭﺁﮔﺎﻩ ﺑﺎ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﭘﻴﺶ ﺑﺮﻭﺩ، ﻫ&#= 65198;ﭼﻪ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﺭﻭﺣﻰ ﺑﺎﺷﺪ، ﺩﺭ ﺍﻣﻮﺭ ﺧﻄﺮﻧﺎﻙ ﺷﺠﺎﻋﺖ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ .= ولی ﻣﻨﻈﻮﺭ ﺍﺯ ﺷﺠﺎﻋﺖ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻧﻴﺴﺖ ﺷﺠﺎﻋﺖ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺣﺎﺿﺮﻧﺪ ﺟﺎﻥ ﺑﺸﺮﻯ ﺭﺍ ﺑﺪﻫﻨﺪ، ﻭ ﺗﻤﺎﻡ ﮐﺮاﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻟﺬّﺗﻬﺎﺋﻰ ﺯﻧﺪﮔﻰ، ﮐﻪ ﺑﻬﺸﺖ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺍﻭ ﺑﻮﺩﻩ، ﻗﺮﺑﺎ= 5255;ﻰ ﻧﻤﺎﻳﺪ، ﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺪ، ﻭﺷﺎﻳ= 5204;ﺘﮕﻰ ﺭﺟﻌت ﻔﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﺎﺑﺪ . ﺗﺎ ﺑﺎﻣﻬﺪﻯ ﺑﻨﻮﺭ ﺭب ّ ﺮﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ . ﻭﺍﻳﻦ ﺭﺟﻌﺘﻬﺎ ﻭﺍﻧﻮﺍﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨﺪ . ولی ﻫﺮﻳﻚ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﮐﺮﺍﻣ= 5166;ت اﺯﻗﺒﻠﻰ و ﺍﻣﻮﺭ ﻏﻴﺒﻰ، &#= 65267;ﻌﻨﻰ ﺍﻣﻮﺭ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ، ﻭ ﻣﻮﺟﻮﺩ ولی ﻧﺎﺩﻳﺪﻩ ﺍﻧﺴﺎﻥ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ، ﻭ ﺣﺘﻰ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﺍﺳﺖ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﭘﻴﺶ ﺁﻣ&= #65194;ﻫﺎﻯ ﻣﺤﺘﻤﻞ ﺁﮔﺎﻩ ﮐﻨﺪ، ﺗﺎ ﺟﺒﺮﺍﻥ ﺁﻥ ﻧﻤﺎﻳﺪ . ﻗﻄﻌﻪ ﺳﻨﮕﻰ ﺑﻄﻮﻝ ﺑﻴﺴﺖ ﻭ ﭼﻨﺪ ﮐﻴﻠﻮﻣﺘﺮ ﺩﺭ ﻓﻀﺎ ﺩﻭﺭ ﺧﻮﺭﺷﻴﺪ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﻫﺮ ﭼﻨﺪﻯ ﺑﮑﺮﻩ ﺯﻣﻴﻦ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮﺩ، ﻭ ﺩﺭ ﻫﺮ ﺩﻭﺭه اﻯ ﮐﻤﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺰﻣﻴﻦ ﻣﻴﺸﻮﺩ . ﺗﺎ ﻋﺎﻗﺒﺖ ﺯﻣﺎﻧﻰ ﺩﺭ ﺟﺎﺫﺑﻪ ﮐﺮﻩ ﺯﻣﻴﻦ ﺩﺭﻣﻴﺂ&#= 65267;ﺪ . ﺁﻧﮕﺎﻩ ﭼﻨﺎﻥ ﺿﺮبه اﻯ ﺑﮑﺮA= 257; ﺯﻣﻴﻦ، ﻭ ﺷﺮﺍﻳﻂ ﺣﻴﺎﺗﻰ ﺁﻥ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ، ﻣﺎﻧ= 5256;ﺪ ﺷﺼﺖ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ ﭘﻴﺶ، ﮐﻪ ﺳﻨﮕﻰ ﺑﺰﻣﻴﻦ ﺳﻘﻮﻁ ﮐﺮﺩ، ﮐ&#= 65258; ﺻﺪ ﺳﺎﻝ ﻃﻮﻝ ﮐﺸﻴﺪ . ﺗﺎ ﮔﺮﺩﻭ ﺧﺎﻙ ﻭ ﺑﺎﺩﻫﺎﻯ ﺷﺪﻳﺪ ﺩﺭ ﻫﻮﺍ&= #1548; ﮐﻪ ﻣﺎﻧﻊ ﺭﺳﻴﺪﻥ ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪ ﺑﺰﻣﻴﻦ ﺷﺪﻩ ﺑﻮﺩ ﻓﺮﻭ ﺑﻨﺸﻴﻨﺪ . ﺍﻳﻨ= ﻚ ﺑﺎ ﺍﺭﺳﺎﻝ ﺩﺳﺘﮕﺎﻫﻬﺎﻯ ﻓﻀﺎﺋﻰ ﺑﺎﻳﻦ ﻗﻄﻌﻪ ﺳﻨﮓ، ﻭ ﮔﺮﻓﺘﻦ ﻋﮑس ﻭﻣﺸﺨﺼﺎﺕ ﺁﻥ&#= 1548; ﻃﺮﺣﻬﺎﺋﻰ ﺑﺮﺍﻯ ﺩﻭﺭ ﮐﺮﺩﻥ ﺳﻨﮓ ﺍﺯ ﮐﺮﻩ ﺯﻣﻴﻦ ﺩﺭ&= #65187;ﺎﻝ ﺑﺮﺭﺳﻰ ﺍﺳﺖ . ﺗ= ;ﺎ ﺳﺮﻋﺖ ﺩﻭﺭﺍﻥ ﺁﻧﺮﺍ ﺑﻴﺸﺘﺮ ﮐﻨﻨﺪ، ﺗﺎﺍﺯ ﻣﺪﺍﺭ ﺧﻮﺩ ﻧﺴﺒت ﺒﺰﻣﻴﻦ ﺩﻭﺭ ﺗﺮ ﺷﻮﺩ . ᥾= 1; ﺍﻳﻦ ﻳﻚ ﻧﻮﻉ ﻏﻴﺐ ﺩﺍﻧﻰ ﻋﻠ&= #65252;ﻰ ﺍﺳﺖ، ﻫﺎﻥ ﮔﻮﻧﻪ ﻏﻴﺐ ﺩﺍﻧﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ .= ﺯﻳﺮﺍ ﺧﻮﺩ ﻧﻴﺰ ﺟﺰﺋﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻩ، ﻭ ﺑﺮﻧﺎﻣﻪ ﮐﺎﺭ ﺍﻟﻬﻰ ﺍﻭﺟﻬﻨﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﺍﺯ ﺭﻭﺡ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; پس ﺍﺯ ﻣﺮﮒ ﺩﻭﺭ ﻣﻴﮑﻨﻨﺪ .= ﺑﺮﺧﻰ ﻏﻴﺐ ﮔﻮﺋﻰ ﺭﺍ&= #1548; ﻗﺪﺭﺕ ﺷﻨﺎﺧﺖ ﻭ ﺗﻮﺟﻴﻪ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﻔﺴﻴﺮ ﻭﺗﻌﺒﻴﺮ ﻭ ﺑﺮﺭﺳﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﻭﺍ= ﮔﺮﻋﻠﺎﺋﻢ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﺍﺯ ﺍﻣﻮﺭ ﻏﻴﺒﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ، &#= 64400;ﻤﻚ ﻋﻘﻠﻰ ﻋﻈﻴﻤﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﻧﺠﺎﺕ ﻳﺎﺑﺪ ﻭﻳﺎ ﮐﻤﻰ ﭘﻴﺶ ﺑﺮﻭﺩ، ﻭ ﺳﻘﻮﻁ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺪ&#= 65175;ﺮ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﺍلاّ &= #64400;ﺎﺭ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ، ﻣﻌﺠ= 5200;ﻩ ﻫﺎ ﻭﻧﻤﺎﻳﺸﺎﺕ ﻋﺠﻴﺐ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺑﻄﻮﺭ ﻣﺎﺩﻯ ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﮐ= ;ﻪ ﻣﻮﺳﻰ ﺩﺭﻳﺎ ﺷﮑﺎﻑ ﺑﺪﻫﺪ ﻭﺧﺸﻚ ﮐﻨﺪ، ﺑ&#= 65248;ﮑﻪ ﻣﻌﺠﺰﺍﺕ ﺃﻧﺒﻴﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬ&#= 65166; ﻣﻴﺒﺎﺷﺪ، ﺗﺎ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ .= ﻭ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺳﺎﻟﻚ ﺑﺎ ﻣﻮﺳﻰ ﺩﻳﺪﻩ، &#= 64400;ﻪ ﭼﮕﻮﻧﻪ ﺩﺭﻳﺎ ﺭﺍ ﻣﻰ ﺷﮑﺎﻓﺪ&= #1548; ﻭ ﻓﺮﻋﻮﻥ ﺭﺍ ﺑﺰﺍﻧﻮ ﺩﺭﻣﻴﺂﻭﺭﺩ . ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭ ﻫﺮﺯﻣﺎﻥ، ﻣﺎ= 5255;ﻨﺪ ﻣﻮﺳﻰ ﻭﺗﻤﺎﻡ ﺍﻧﺒﻴﺎ، ﺍﻳﻦ ﻣﻌﺠﺰﺍﺕ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ . ﮐﻪ ﺳﺎﻟﻚ ﺣﺘﻰ ﭼﺸﻢ ﺑﺴﺘﻪ ﺍﺯ ﺩﺭﻳﺎﻫﺎﻯ ﺑﺤﺮﺍﻧﻰ ﺍﺣﻮﺍﻟﻰ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺭؤﻳﺎﻫﺎ ﺑﺮﺍﺣﺘﻰ ﺑﮕﺬﺭﺩ . ﺍﮔﺮ ﺑﺎ ﮐﺸﺘﻰ ﻭﻟﺎ&= #65267;ﺖ ﺍﻟﻬﻰ، ﻭ ﮐﺸﺘﻰ ﺑﺎﻧﻰ ﭼﻮﻥ ﭘﻴﺮ ﻧﻮﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪﮐ&#= 65204;ﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻏﻴﺐ ﮔﻮﺋﻰ ﺍﺯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻳﻨﺪﻩ ﺣﻮﺍﺩث ﺑﻨﻤﺎﻳﺪ، ﻣﮕ= 5198; ﺁﻧﭽﻪ ﻧﻈﻢ ﻃﺒﻴﻌﻰ ﺑﻄﺒﻴﻌﺖ ﺷﻨﺎ&#= 1587; ﻤﻴﮕﻮﻳﺪ . ﭼﻮﻥ ﺭﻭﺯ ﮐﺴﻮﻑ ﻳﺎ ﺧﺴﻮﻑ ﭼﻪ ﻭﻗﺖ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺟﺮﻳﺎﻥ ﺍﻣﻮﺭ ﺟﻬﺎﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﻭ ﺑﺸﺮ&= #65267;ّﺖ ﭼﻮﻥ ﻧﻈﺎﻡ ﻣﺎﻩ ﻭﺧﻮﺭﺷﻴﺪ ثاﺑﺖ ﺍﺳﺖ . ول= 740; ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻮﺍﻣﻞ ﻣؤثّž= 5; ﺩﺭﺟﻬﺎﻥ ﺩﺭﻭﻥ ﻫﻢ ﻣﻴﻠ&= #65262;ﻟﻨﺪ ﻭ ﻫﺮ ﮐس ﺑﺮﺍﻯ ﺧﻮﺩ ﺗﺼﻤﻴﻤﻰ ﺩﺍﺭﺩ . ﻭﺷﺎﻳﺪ ﭼﻨﺪ ﻋﺎﻣﻠﻰ ﺭﺍ ﻫﻢ ﺑﺸﻨﺎﺳﻨﺪ . ﭘس ﺁﻳﻨﺪﻩ ﮔﻮﺋﻰ ﺩﺭﻫﺮﺣﺎﻝ ﻣﺤﺎﻝ ﺍﺳﺖ، ﻣ&#= 64405;ﺮ ﺁﻧﭽﻪ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ ﻣﺮﺍتب اﻟﻬﻰ ﺑﺎﻭﻟﻴﺎ ﻭﺳﺎ&#= 65247;ﮑﺎن ﺪﺭ ﻭﻟﺎﻳﺖ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ .= ﻭﺣﺘﻰ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻤﻮنه هاﻯ ﺟﻬﻨّﻤﻰ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﮐﺎﺑﻮﺳﻬﺎ، ﮐ= 5258; ﺑﺎﺯ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺗﻤثیلی ﺍﺳﺖ،= ; ﻣﻨﻈﻮﺭ ﺍﺯ ﭘﻴﺸﮕﻮﺋﻰ ﺍﺯﺳﺮﻧﻮﺷت اA= 255;ﺴﺎﻥ ﻭﻧﻴﺎﻣﺪه ﻫﺎ ﻭﻏﻴﺒﮕﻮﺋﻰ ﺍﺯ ﺍﻣﻮﺭ ﻣﻮﺟ&= #65262;ﺩ، ولی ﻏﺎﻳب اﺯ ﻧﻈﺮ ﺳﺎﻟﻚ ﺍﻫﻤﻴّﺖ ﺩﺍﺭ= 5193; . ﮔﺮﭼﻪ ﻋﻠﻮﻡ ﺷﻨﺎﺧﺖ ﻃﺒﻴﻌﺖ ﻧﻴﺰ ﺗﺎ ﺣﺪﻭﺩی ﻮﺍقعی اﺳﺖ، ᥵= 5;ﺎ ﺃﺑﺪ ﺗﮑﻤﻴﻞ ﺷﺪﻧﻰ ﻧﻴﺴﺖ . ﻭ= ; ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﺑﺎﻣﻴﺪ ﻏﻴﺐ ﮔﻮﺋﻰ ﺍﺯ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺩﺍﺭﺍﻯ ﺍﺭﺯﺵ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﻧﺘ= ﻈﺎﺭﺍﺕ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺍﻧﺴﺎﻥ، ﺑﺮﺍ= 5263; ﺁﻳﻨﺪه ﻫﺎ ﺑﺨﺼﻮﺹ ﺩﺭﺳﺎﻟﮑﺎﻥ ﺑﻮﺳﻴﻠﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺗﺤﻘﻖ ﻣﻴﻴﺎﺑﺪ . ﺍﮔﺮ= ﮐﻪ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﻧﺤﻮﻩ ﺯﻧﺪﮔﻰ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﭼﻨﺎﻥ ﺩﻋﺎﮔﻮﺋﻰ ﺩﺭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﻳﻌﻨﻰ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺩﺍﺭﺩ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﻋﺎ&#= 1662;س ﺑﺨﺪﺍ ﺑﺮﺳﺪ . ﻭ= ;ﺍلاّ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺩﻋﺎ ﮐﺮﺩن ﺒﺪﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺎﺯﮔ&#= 65208;ﺘﻪ، ﺑﺼﻮﺭﺗﺶ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺻﻮﺭت ﻨﻮﻋﻰ ﺍﻭ ﺭﺍ ﺣﻘﻴﺮﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﺯﻳﺮﺍ ﺑﺪﻧﺒﺎﻝ ﻋﻘﺎﻳﺪ ﺧﻮﺩ، &#= 65261;ﻳﺎ ﺑﺪﺗﺮ، ﺑﺪﻧﺒ= 5166;ﻝ ﻋﻘﺎﻳﺪ ﺁﺧﻮﻧﺪ ﻗﺸﺮی ﻤﺸﺮﻙ ﻣﺬﻫﺒﻰ&#= 1548; ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺭ= ;ﻓﺘﻪ، ﻭﺧﻮﺩ ﻧﻴﺰ ﻣﺸﺮﻙ ﺧﺪﺍ ﺷﺪﻩ ﺍﺳﺖ . ﺁﻧﮕ= ;ﺎﻩ ﺑﺎ ﺭﺿﺎﻳﺘﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﻤ= 5198;ﺍﺗﺐ ﺷﻬﻮﺩ ﻭ ﻣﺪﺍﺭﻙ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻧ&#= 65260;ﺎﻳﺖ ﺩﺭ قُرّه ﻳﺎ ﺧﻮﺭّﻩ ﺷﻬﻮﺩﻯ ﻭ ﻗﺮت اﻟﻌﻴﻦ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺍﺳﻢ ﺍﻋﻈﻢ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮔﺮﭼﻪ ﻧﺎﻡ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺩﺭﺁﻳﻨﺪﻩ ﻧﺎﻡ( ﺃعلیّ) ﺩﺍﺭﺩ، ﻭ ﻧﺎﻡ ﺍﻟﻠﻪدر ( ﺍعل= 40;ّ ﺍﻟﻌﻠّﻴّﻦ) ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﺎﺟﺮﺍﻯ ﻏﻴﺐ ﮔﻮﺋﻰ ﻭ ﺩﺍﻧﺴﺘﻦ ﺁﺭﺯﻭﻫﺎﻯ ﺁﻳ&#= 65256;ﺪﻩ، ﻣﻴﺘﻮﺍﻥ ﺑﻤﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺍﻓﺮﺍﺩ ﻧﻴﺰ ﺁﮔﺎﻩ ﺷﺪ = . ﮐﻪ ﭘﻴﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺭؤﻳﺎﻫﺎﻯ ﺍﻭ ﺩﺭﻣﻴﻴﺎﺑﺪ . ﺁ= ﻧﮕﺎﻩ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﺟﺪﻳﺪ، ﺑﺘﺤﻘ= 5238; ﺁﺭﺯﻭﻫﺎی الهی ﺳﺎﻟﻚ ﮐﻤﻚ ﻣﻴﮑﻨﺪ . ﺗ= ;ﻔﺎؤﻝ ﻭ ﺗﻄﻴّﺮ ﺩﺭ ﻓﺎﻝ ﮔﻴﺮﻯ، ﻭ ﺑﺮﺩﺍﺷﺖ ﺭﻭﺍﻧی ﻤﻨﮑﺮ ﻭ ﺑﺪ ﺍﺯ ﺣﻮﺍﺩث ﺩﺭ ﺍﻧ&#= 65204;ﺎﻧﻬﺎﻯ ﻋﺎﺩﻯ ﺟﺰ ﺍﺯ ﻧﻮﻉ ﺧﺮﺍﻓﺎﺕ ﻧﻴﺴﺖ . ﻣثلا ﺍ&#= 65199; ﻗﻴﺎﻓﻪ ﺷﻨﺎﺳﻰ ﺩﺍﻧﺴﺖ، ﮐﻪ ﻋﻴﺐ ﻫﺎﻯ ﮐﺸﻨﺪه اﻯ ﺩﺭﮐﺴﻰ ﻫﺴﺖ . و= لی ﻣﻤﮑﻦ ﺍﺳﺖ ﺁﻥ ﺷﺨﺺ ﺑﻌﺪﻫﺎ ﺗﺰﮐﻴﻪ ﮐﻨﺪ، &#= 65261; ﻗﻴﺎﻓﻪ ﺷﻨﺎﺳﻰ ﺩﺭﺳﺖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺍﻣﺮﻭﺯ ﻣﻔﻴﺪﺑﺎﺷﺪ . و&= #1604;ی ﺩﺭ ﺯﻧﺪﮔﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ، ﻧﻘ= 5206;ﻣﻬﻤّﻰ ﺩﺍﺭﺩ . ﮔﺮﭼﻪ ﺩﻳﮕﺮﺍﻥ ﺁﻧﺮﺍ ﺍﺯ ﺧﺮﺍﻓﺎﺕ ﺑﺪﺍﻧﻨﺪ . ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺁﻧﺮﺍ ﭘﺎﺳﺦ ﻭ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ، ﮐﻪ ﺑﺂﺭﺯﻭﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺳﺎ&= #65247;ک ﻤﻴﺮﺳﺪ . ﻭ ﺍﻳﻦ ﻧﻮﻉ ﻏﻴﺐ ﮔﻮﺋﻰ ﺩﻟﻴﻠﻰ ﺍﺯ ﻫﻢ ﺁﻫﻨﮓ ﺷﺪﻥ ﺭﻭﺡ ﺍﻧﺴﺎﻥ، ﺑﺎ ﺟﻬﺎﻥ ﻭﻫﺴﺘﻰ ﻭﺧﻮﺍﺳﺘﻪ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮔﻮﺋﻰ ﺳﺮ ﺳﺎﻋﺖ ﺑﮑﺴﻰ ﺯﻧﮓ ﺧﻄﺮ ﺑﺰﻧﺪ، ﻭ ﻳﺎ ﺩﺭ ﻓﮑﺮ ﺍﻭ ﺍﻟﻬﺎﻡ ﻧﻤﺎﻳﺪ، ﮐﻪ ﺩﻗﻴﻘﺎ ﺳﺮ ﻣﻮﻋﺪ، ﺗﺬﮐّA= 198; ﺍﻟﻬﻰ ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺖ . ﻋﻠﺎ= ;ﺋﻢ ﺭﺳﻴﺪﻩ ﻫﻤﻴﺸﻪ ﻧﺸﺎن= 607; اﻯ ﺍﺯﺣﻮﺍﺩث ﺁﻳﻨﺪﻩ ﺍﺳﺖ . ﻣ= ;ﺎﻧﻨﺪ ﺑﺎﺩ ﺷﺪﻳﺪ، ﮐ&#= 65258; ﺑﺎﺭﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺸﺖ ﺳﺮ ﺩﺍﺭﺩ . ﻭ ﻳﺎ ﻣﺮﺍﺗﺐ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ، ﮐﻪ ﻣﺒﺸّﺮﺍﺕ ﻣﮋﺩﻩ ﺩﻫﻨﺪهﻫﺴﺘﻨA= 194; . ﻭﻳﺎ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﺍﺻﻠﺎﺣﻰ، ﮐﻪ ﺩﺭﺁﻥ ﺑﺸﺎﺭﺗﻬﺎﻯ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻳﺎ ﻫﻤﺎﻥ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ، ﻳﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ .= ﻭ ﺧﻠﺎﺻﻪ ﺍﻳﻦ ﻋﻠﺎﺋﻢ ﺩﺭ ﺗﻔﺎؤﻝ ﺭﺍ ﺩﻟ&#= 65268;ﻞ ﭘﻴﻮﻧﺪ أجزاء ﻫﺴﺘﻰ ﺑﺎﻫﻢ ﻭ ﺑﺎ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺁﻥ ﻣﻴﺪﺍﻧﻨﺪ ﺍﻣ&#= 65166; ﻫﻤﻴﺸﻪ ﺧﺪﺍﻭﻧﺪ ﺁﺭﺯﻭﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺭﺍ، ﺑ&#= 65192;ﺼﻮص ﺪﺭﺳﺎﻟﮑﺎﻥ ﻭ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﮐﻪ ﺍﻭﻟﺎﺩ ﻭﻋﻴﺎﻝ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮﻫﺴﺘ= 5256;ﺪ، ﺗﺤﻘﻖ ﻧﻤﻰ ﺩﻫﺪ . ﺯﻳﺮﺍ ﺩﺭ ﺑﺮﺩ ﺩﻭﺭﺗﺮ ﺑﺼﻠﺎﺡ ﺁﻧﺎن ﺒﺮﺍی ﻤﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺁﻧﺎﻥ ﻧﻤﻴﺪﺍﻧﺪ . ﮔﻮ= ﺋﻰ ثرﻭﺗﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ، = 4400;ﻪ ﻣﻨﺠﺮ ﺑﮕﺮﻓﺘﺎﺭﻯ ﻫﺎﺋﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻳﺎ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻣﻴﺸﻮﺩ .= ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﻨﻄﻘﺎ، ﻗﺒﻞ ﺍﺯ ﺷﺎﻳﺴﺘﮕﻰ ﺭﻭﺍﻧﻰ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺑﻴﺶ ﺍﺯ ﺳﺮﻧﻮﺷﺘﻬ&#= 65166;ﻯ ﻧﻮﻋﻰ ﻭ ﺳﻠﻮﮐﻰ ﭼﻴﺰﻯ ﺑﮑﺴﻰ ﻧﻤﻴﺪﻫ&#= 65194; . ﺯﻳﺮﺍ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭ ﮐﺎﻓﻰ ﺩﺭﺷﺨص ﺁﻣﺎﺩ= 607; ﻨﺸﺪه اﺳﺖ . ﻭﺍ&= #64404;ﺮ ﺑﺪﺷﻤﻨﺎﻥ ﻭﻟﺎﻳﺖ، ﻫﺮ ﺁﺭﺯﻭﻯ ﺁﻧﻬﺎ ﺭﺍﻩ ﮔﺎﻫﻰ ﻓﻮﺭﺍ ﺗﺤﻘﻖ ﻣﻴﺪﻫﺪ، ﭼﻮﻥ ثرﻭﺕ ﻭﻣﻘﺎﻡ ﻭﺯﻳﺒﺎﺋﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻗﺪﺭﺕ ﻭﺩﺍﻧﺶ ﻭ ﻫﻨﺮ ﻭﻏﻴﺮﻩ، ﺳﺮﺍ= 5203;ﺮ ﺑﻀﺮﺭ ﺁﻧﻬﺎ ﺍﺳﺖ . ﭼﻮﻥ ﺑﺎﻋث ﺳﺘﻤﮑﺎﺭﻯ ﺑﻴﺸﺘﺮ ﺁﻧﺎﻥ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴ&#= 64405;ﺮﺩﺩ . ﻭ ﺟﻬﻨّﻢ ﺧﻮﺩﺭﺍ ﻫﻢ ﺍﮐ&= #65256;ﻮﻥ ﺩﺍﻍ ﺗﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺑﻨﺪه اﻯ ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﺩ&#= 1548; ﺍﻭﺭﺍ ﺩﺭ ﺑﻠﺎﻳﺎ ﻭ ﻓﺸﺎﺭ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺬ&#= 65165;ﺭﺩ، ﺣﺘﻰ ﺍﮔﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﻭﻧﻴﺰ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﺳﺖ ﻧﺪﺍﺷﺖ، ﺍﻧﺘ= 5240;ﺎﻡ ﺍﻭ ﭼﻨﺎﻥ ﻧﻴﺴﺖ، ﮐﻪ ﺍﻭﺭﺍ ﺭﻧﺞ ﺑﺪﻫﺪ . ﺑﻠﮑﻪ ﺑﺎﻟﻌﮑس ﻣﺎﻝ ﺯﻳﺎﺩ ﺩﺭ ﺍﺧﺘﻴﺎﺭﺵ ﻣﻴﮕﺬﺍﺭﺩ . ﻭ ﺍﮔﺮ ﮔﺎﻫﻰ ﺍﻳﻨﮕﻮﻧﻪ ﺍﻓﺮﺍﺩ ﺧﺪﻣﺎﺗﻰ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ، ﺍﺯ ﻣﺤﻞ ثرﻭﺕ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺑﻘﻮ= 5245; ﭘﻴﺎﻣﺒﺮ، ﻓﻮ= 5197;ﺍ ﺧﺪﺍﻭﻧﺪ ﭘﺎﺩﺍﺵ ﺍﻭﺭﺍ ﺁﻧﻄﻮﺭ ﮐﻪ ﺍﻭ ﻣﻴﺨﻮﺍﻫﺪ ﻣﻴﺪﻫﺪ . ﻣﺎﻧﻨ= ﺪ ﻣﺎﻝ ﻭﻣﻘﺎﻡ ﻭ ﻏﻴﺮﻩ، ﺗﺎ ﭘس ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮒ ﻃﻠﺒﮑﺎﺭﺧﺪﺍ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺮﺧﻰ ﺑﺪﺑﻴﻨﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ، ﺷ= 5166;ﻳﺪ ﺧﺪﺍﻭﻧﺪ ﻧﺨﻮﺍﻫﺪ ﮐﺴﻰ ﺭﻗﻴﺐ ﺍﻭ، ﺩﺭ ﺩﺍﻧﺴﺘﻦ ﻏﻴﺐ ﺑﺎﺷﺪ، ﮐﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﺣ= ;ﺪّ ﺃﮐثرﻏﻴﺒﻰ ﻫﺎﻯ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺑﺸﺮ، ﺳﺮ&#= 65165;ﺳﺮ ﻟﻄﻤﻪ ﺑﻐﻴﺐ ﺩﺍﻧﻰ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﻃﻮﻝ ﺃﺯﻟﻴّﺖ ﻭ ﺃﺑﺪﻳّﺖ ﻧﻤﻰ ﺯﻧﺪ . ﻭﻟﺬ= ;ﺍ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺟﻠﻮﺗﺮ ﺁﮔﺎﻩ ﮐﺮﺩﻥ ﺍﻭﻟﻴﺎﻯ محم¡= 7;دﻯ، ﺑﻌﻨﻮﺍﻥ ﺭﻗﻴﺐ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻥ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﻫﻤﮑﺎﺭﻯ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﺧﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﺯﻳ= ﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺗﻌﻠﻴ= 5250; ﻭ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺨﺸﻨﺪﻩ ﺗﺮ ﺍﺯ ﺁﻥ ﺍﺳﺖ، ﮐ&= #65258; ﺑﻬﺮ ﺩﻟﻴلی ﺒﺨﺎﻟﺖ ﻧﻤﺎﻳﺪ ﮐﻪ ﺑﺎ ﺻﻔﺖ ﺑﺨﺎﻟﺖ ﻭ ﺩﻫﺶ ﻭ ﻋﻔﻮ، ﻗ&= #65166;ﺑﻞ ﺟﻤﻊ ﻧﻴﺴﺘﻨﺪ .= ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺴﺎﻟﮑﺎﻥ ﻭﻣﻌﺘﻘﺪﺍﻥ ﺑﺨﻮﺩ، ﻧﻴﺰ ﺑﺨﺎﻟﺖ ﻧﺪﺍﺭﻧﺪ، ﺗﺎ ﺭﺣﻤﺘﻰ ﻧﺪﻫﻨﺪ . ﮔﺮﭼﻪ ﻣﺤﺘﺎﻃﺎﻧﻪ ﮐﻤﻚ ﻣﻴﮑﻨﻨﺪ .= ﮐﻪ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ، ﺑﺎﻳﺪ ﺍﺯ ﺷﺮّ ﮐﺴﻰ ﮐﻪ ﻣﻮﺭﺩ ﺍﺣﺴﺎﻥ ﻗﺮﺍﺭ ﮔﺮﻓته اﺳﺖ، ʋ= 75;ﺮﺳﻴﺪﻭ ﺗﻘﻴّﻪ ﻭﺍﺣﺘﻴﺎﻁ ﮐﺮ&#= 65193; . ﺗﺎﺷﺨﺺ ﺑﺘﺪﺭﻳﺞ ﻗﺎﺩﺭﺑﻔﻬﻢ ﺑﺎﺷﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺣﺎﺿﺮ ﺍﺳﺖ، ﻭ&#= 65251;ﺮﺍﺗب ﺘﮑﺎﻣﻠﻰ ﺭﺍﻣﻴﺪﻫﺪ ﻭل= 740; اﮔﺮﺗﺤﻤّﻞ ﺷﺮﺍﻳﻂ ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ&#= 1548; ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺑﺘﺪﺭﻳﺞ طی ﺰﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﻭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ، ﻣﺮﺍ= 5175;ﺐ ﺷﻬﻮﺩﻯ ﺭﺍﻣﻴﺪﻫﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﮐ= ;ﻪ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻤﻬﺎ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻤﻬﺎ، ﻳﺎ ﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ، ﻫﻤ= 4405;ﻰ ﺍﺯ ﻧﻮع ﺒﺸﺮﻯ ﻭﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺍﻟﻠﻪ ﺑﺎﻳﺪ ﭘﻴﺶ ﺑﺮﻭﻧﺪ، &#= 64400;ﻪ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ .= ﻭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺍﺟﺮﺍ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ . ﺗﺄﺧﻴﺮ ﺩﺭ ﺗﮑﻤﻴﻞ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻞ ﺭﻭﺡ، &#= 65169;ﺘﻘﺼﻴﺮ ﺧﻮﺩ ﺍﻧﺴﺎن اﺳﺖ . ﻭﻳﺎ ﻧﻘص ﺒﺨﺎﻃﺮ ﮐﺮﺍﻣﺎﺕ ﻟﺎﺯ&#= 65249;، ﻭ ﺯﻳﺎﺩﻯ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ، ﻭ ﺧﻴﻠﻰ ﺍﺯ ﺍﻣﻮﺭ ﻭ ﺷﺮﺍﻳﻂ ﺭﻭﺣﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺍﺳﺖ . ﻭﺣﺘﻰﺯﻧ= ﺪﮔﻰ ﻣﻄﻠﻮﺏ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﻋﺎﻗﻞ ﻭ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﻳﺎ ﭘﻴﺮ ﮐﺎﻣﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻄﻮﺭ ﻧﻈﺮﻯ ﻣﻴﮕﻮﻳﺪ، ﻭﻧ= 5258; ﻫﺮﭼﻪ ﺑﺪﺍﻧﺪ ﮐﻪ ﺍﮔﺮ ﮐﺴﻰ ﺗﺠﺮﺑﻪ ﺭﺍﻩ ﺧﺪﺍ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻭﻟﺬﺍ ﭘﻴﺮ ﺩﺭ ﻫﺪﺍﻳﺖ ﺧﻮﺩ ﺣﺪّﻯ ﺩﺭ ﺩﻫﺶ ﻧﺪﺍﺭﻧﺪ ﺑﻌﮑس ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺩﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ، ﺩ= 5197; ﺗﻈﺎﻫﺮﺩﺍﻧﺎ= 5163;ﻰ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺩﺍﺭﻧﺪ، ﻭﺧﻮ= 5193;ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ .= ﮐﻪ ﺩﺍﻧﺎﻯ ﺗﻤﺎﻣﻰ ﻋﻠﻮﻡ ﻫﺴﺘﻨﺪ . ولی ﺍﻭﻟﻴﺎ ﻧﻨﮕﻰ ﻧﺪﺍﺭﻧﺪ، ﺍﮔ= 5198; ﺩﺭﺗﻘیّه ﻮﺻﻠﺎح ﺪﺍﻧﻰ= 548; ﺑﮕﻮﻳﻨﺪ ﻧﻤﻴﺪﺍﻧﻢ . ول&#= 1740; ﺑﻬﺘﺮ ﻭﻣﻌﻘﻮﻝ ﺗﺮﺍﺳﺖ، ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﺧﻮﺩ ﺑﺨﻮﺍﻫﺪ ﺩﺭ ﻋﻤﻞ ﺑﺎﺣﻮﺍﻟ&#= 65264; ﺑﺮﺳﺪ . ﻭ ﺑﻘﻮﻟﻰ، ﮐﻰ ﺷﻨﻴﺪﻥ ﻭ ﺧﻮﺍﻧﺪﻥ ﻭﺗﺤ&#= 65240;ﻴﻖ ﻧﻈﺮﻯ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﻣﺎﻧﻨﺪ ﺩﻳﺪﻥ ﻭﺗﺠﺮﺑﻪ ﮐﺮﺩﻥ ﺁﻧﻬﻢ ﻣ&= #64405;ﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﭘ= ;س ﺧﻮﺍﻧﻨﺪﻩ ﺩﺭﺍﻳﻦ ﺭﺍﻩ، &#= 65191;ﻮﺩ ﺩﺍﻧﺪ ﮐﻪ ﭼﻪ ﺑﺎﻳﺪ ﺑﮑﻨﺪ . ﮐ= ;ﻪ ﺑﺮ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ، ﺟﺰ ﺑﻠﺎﻍ ﻣﺒﻴﻦ ﻭﺍﺿﺢ ﻭﻇﻴﻔﻪ ﺩﻳﮕﺮﻯ ﻧﻴﺴﺖ .= ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﺭﺍ ﺧﻮﺍﻫﺪ ﻭ، &= #65251;ﻴﻠﺶ ﺑﭽﻪ ﮐﺴﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺪﻳﺪﺍﺭ ﺗﺠﻠّﻰ ﺍﻭ ﺑﺮﺳﺪ . ﻭ ﻳﺎ ﺑ᥻= 6;ﮑﺮ ﺍﻭ ﺑﻴﻨﺪﺍﺯﺩ&#= 1548; ﮐﻪ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261;ﺭﺍﻩ ﻟﻘﺎ ﻭ ﺩﻳﺪﺍﺭﺍﻟﻬﻰ &#= 1585;بّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭ&= #65165;ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻨ&= #65252;ﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM075>M075 <o:p></o:p></a></span></p> <span style=3D'mso-bookmark:M075'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= > </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><b><span lang=3DFA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>تشب&= #1740;ه و تنزیل وتنزیه<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺸﺒﻴﻪ ﺩﺭ ﺷﺒﺎﻫﺖ ﺍﺧﻠﺎﻕ ﻭﮐﻤﺎﻟﺎﺕ ﺭﻭﺣﻰ ﺑﺎ ﻣﺮﺍ&= #65175;ﺐ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺍﻧﺴﺎﻥ، ﺁﻏﺎ= 5199; ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ، ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﻙ محمّدﻯ است . ﻭ ﺗﻨﺰﻳﻪ ﺑﺮﺍﻯ ﻧﺰﺍﻫﺖ ﻭ ﭘﺎﮐﻰ ﻋﻤﻠﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﺎﻟﻚ ﻭ ﺩﻭﺭ ﺑﻮﺩﻥ ﺍﺯ ﺻﻔﺎت ﺨﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264;، ﻭ ﺗﺨﻠﻴﻪ ﺍﺯﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻇﺎﻫﺮﺍ ﻧﻴﮑﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ . ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺭﻭﺣﻰ ﺗﺨﻠﻴﻪ ﺍﺳﺖ . ﺑ= ;ﻌﺪ ﺍﺯ ﺗﺸﺒﻴﻪ ﺑﺼﻔﺎت اﻟﻬﻰ= 48; ﻭ ﺗﺸﺒّﻪ ﺑﺼﻔﺎ= 578; ﻮلِّی اﻟﻬﻰ . A= 165;ﻣﺎ ﺗﻨﺰﻳﻞ ﻣﺒﺤث ﺩﻳﮕﺮﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ&#= 1548; ﺑﺼﻮﺭﺕ ﮐﻠﻤﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻟﻔﺎﻅ ﻣﻨﺎﺳﺐ ﻓﻬﻢ ﺩﻳﮕﺮﺍﻥ ﺗﺒﺪﻳﻞ ﻣﻴﮑﻨﻨﺪ . ﺭﮔﻪ ﻫﺎﺋﻰ ﺍﺯ ﺗﻌﺎﻟﻰ ﺩﺭ ﮐﻠﺎﻡ ﺁﻧﻬﺎ ﻫﺴﺖ، ﺗﺎ ﺷﻨﻮﻧﺪﻩ ﺑﺪﺭجه ای اﺯ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ&#= 1548; ﺍﺯ ﺑﻨﺪ ﺗﻮﺳّﻠﺎت با ﺍﻭﻟﻴﺎ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺁﻳﺎت ﻘﺮﺁﻧﻰ ﺧﻮﺩﺭﺍ، ﺗﻨﺰ= 5267;ﻠﻰ ﺑﺼﻮﺭﺕ ﮐﻠﻤﺎﺕ ﻋﺮﺑﻰ ﻣﻨﺎﺳﺐ ﻓﻬﻢ ﻣﺮﺩﻡ ﺧﻮﺩ ﮐﺮ&= #65193;ﻩ ﺍﺳﺖ . ﻭ ﺍﮔﺮﭘﻴﺎﻣﺒﺮ ﺯﺑﺎﻥ ﺩﻳﮕﺮﻯ ﻧﻴﺰ ﻣﻰ ﺩﺍﻧﺴﺖ میتوا= ;نست ﮐﺘﺎﺑﻰ ﺑﻨﻮﻳﺴﺪ ﻫﻤﺎﻥ ﺗﻨﺰﻳﻞ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﻠﻤﺎﺕ ﺩﻳﮕﺮﻯ ﺍﻧﺠﺎﻡ ﻣﻴﺪﺍﺩ، ﮐﻪ ﻣﻔﻬﻮﻡ مِلّت= ; ﺻﺎﺣﺐ ﺯﺑﺎﻥ ﺩﻳﮕﺮ ﺑﺎﺷﺪ . ﺍﻣﺎ ﺗﻨﺰﻳﻪ ﻳﺎ ﺗﺤﻠﻴﻪ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﺩﺭ ﺳﺎﻟﻚ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ، ﻭ ﺑﺘﺪﺭﻳﺞ ﺗﻌﻠﻴﻢ ﭘﻴﺮ ﺍﻟﻬﻰ . ﻣﻴﮕﻮﻳ= ﻨﺪ ﺗﻨﺰیه اﺯ ﻣﺴﺎﺋﻞ ﭘﻴﭽﻴﺪﻩ ﺧﺪﺍ ﺷﻨﺎﺳﻰﺍﺳﺖ ک= 607; عملا ﺍﮔﺮ ﺩﺭﻣﺤﻴﻂ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺑﺨﻮﺍﻫﻨﺪ ﺻﺤ&#= 65170;ﺖ ﮐﻨﻨﺪ، ﺍﻟﺒﺘ= 5258; ﺑﺮ ﺣﺴﺐ ﺍﺣﺘﻴﺎﻁ ﻭﺩﻭﺭﻯ ﺍﺯ ﻏﻀﺐ ﻣﺘﻌﺼﺒﺎ&#= 65253; ﻭﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﮐﻪ ﭘﻴﺮﻭﺍﻥ ﻗﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻭﺍﺩﺍﺭ ﺑﺎﻋﺘﺮﺍﺽ ﻭ ﺁﺯﺍﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮑﻨﻨ&#= 65194; . ﻇﺎﻫﺮﺍ ﭘﻴﭽﻴﺪﻩ ﺍﺳﺖ&#= 1548; ولی ﺩﺭ ﺧﺪﻣﺖ = 608;لیّ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻮﺩﻥ ﺳﺎﻟﻚ، &#= 65251;ﻮﺿﻮﻉ ﺳﺎﺩﻩ ﺍﺳﺖ . ﻭ ﺳﺎﺩه ﻮﻣﻤﺘﻨﻊ ﻫﻢ ﻧﻴﺴﺖ . ﺗﺸﺒﻴﻪ ﮔﺎﻫﻰ ﺍﺧﻠﺎﻗﻰ ﻭ ﺗﻨﺰﻳﻪ ﮔﺎﻫﻰ ﺍﺣﻮﺍﻟﻰ ﺍﺳﺖ .= ﺗﻨﺰﻳﻞ ﺣﺎﻟﺘﻰ ﻋﻘﻠﺎﻧﻰ ﺍﺳﺖ .= ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺮ ﺗﻌﺎﻟﻰ ﻣﻴﻴﺎﺑﻨﺪ، و= 04;ی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﺳﺎﻟﮑﺎﻥ، ﺍﺯ ﺗﻨﺰﻳﻞ ﻋﻘﻠﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ . ﺩﺭ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩ&= #1740;ث ﭘﻴﺎﻣﺒﺮ ﻓﺮﺍ&#= 65261;ﺍﻥ ﺍﺯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺩﻳﺪﺍﺭ ﺍﻭ ﺁﻣﺪﻩ ﻳﺎ ﭼﻮﻥ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻧﻰ ﺳﻤﻴﻊ ﻭ ﺑﺼﻴﺮ = ﻭﻋﺎﻟﻢ ﻭﻗﺎﺩﺭ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩ . ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﻣﻴﮕﻮﻳﺪ، ﺧﺪ= 5165;ﻭﻧﺪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺼﻮﺭﺕ ﺧﻮﺩ ﺁﻓﺮﻳﺪ، ﺧﺪﺍ= 5261;ﻧﺪ ﺻﻮﺭﺗﻰ ﻧﻮﻋﻰ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺗﺠﺴّﻢ ﺑﺪﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﭼﻮﻥ ﺑﻬﺮ ﺷ= ﻬﻮﺩ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ&#= 1548; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﺷﻬﻮﺩ ﺩﺭﻣﻘﺎم الهی ﻭﻋﻘﻠﻰ ﻭﺍﺣﻮ&#= 65165;ﻟﻰ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ ﻭﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﺎ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭﮐﺎﻣﻠﺎﻥ مح= 05;ّد ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ&= #1548; ﺑﻬﻤﺎﻥ ﻣﻘﺎﻣﻰ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﺧﻠﺎﻕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭنه ﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ، ﮐﻪ ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺪﺍﻥ ﺷﺒﺎﻫﺘﻬﺎی اﺧﻠﺎﻗﻰ ﻣﻴﺮ= 5203;ﻨﺪ . ﻭ ﺍلاّ ﺍﻧﺴﺎ&#= 65253; ﻏﻴﺮ ﮐﺎﻣﻞ ال= 607;ی ﺸﺪﻩ، ﺷﺒﺎﻫﺖ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﺑﻠﮑ= ﻪ ﺗﻮﺣّﺸﻬﺎﻯ ﺷﺒﻴﻪ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﻓﺮﺍﺩ ﻫﺮ ﻧﻮﻋﻰ ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﻧﻮﻋﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ، &#= 65169;ﻬﻤﺎﻥ ﺻﻔﺎﺕ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﺭﺳﻴﺪه اﻧﺪ ﻭ ﻣﺘﺸﺒّﻪ ﺫﺍﺗﻰ ﺑﺂﻧﺎﻥ ﺷﺪه اﻧﺪ . ﻣﺘﮑ&= #65248;ّﻤﺎﻥ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ، ﮐﻪ ﭼﻴ&#= 65200;ﻯ ﺍﺯ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻧﺪﺍﺭﻧﺪ، ﺑﺮ= 5187;ﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﺷﺒﻴﻪ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺍﻧﺪﻳﺸﻪ ﻣﻴﮑﻨﺪ . ﻭ ﮐﻠﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﮐﻔﺮ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﭘﺮﺩﻩ ﺟﻬﻞ ﻭ ﻧﺪﺍﻧﺴﺘﻦ ﺍﺯ &= #65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﻭ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ خویش ﻧﺪﺍﺭﻧﺪ . صوف= 740;ّه ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺗﺼﻔﻴﻪ ﺫﺍﺕ ﺧﻮﺩ ﺑﺎ ﻭلیّ اﻟﻬﻰ خو= ;یش ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮑﻨﺪ ﻭ ﺍﮔﺮ ﺧﻮﺩﺳﺮﺍﻧﻪ ﻭ &= #65169;ﺮﺣﺴﺐ ﻣﻌﻠﻮﻣﺎﺕ ﻓﻄﺮﻯ ﺧﻮﺩ ﺍﺯ ﻋﺮﻓﺎﻥ ﻣﻴﮑﻨﻨﺪ، ﻭﺣ= 5176;ﻰ ﺭﻋﺎﻳﺖ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ ﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﻨﺪ، ﻏﺎ= 5235;ﻞ ﺍﺯ ﺁﻥ ﻫﺴﺘﻨﺪ&= #1548; ﮐﻪ ﺑﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻓﺮﻗﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺣﺘﻰ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰﺍﻋﻤﺎﻝ ﻧﻴﮑﻮﻯ ﺧﻮﺩﺭﺍ ﻣﺘﻮﺟ&#= 1617;ﻪ ﻧﻴﺴﺘﻨﺪ . ﻣثل&#= 1575; ﺑﺨﺸﺶ ﺻﻔﺖ ﻣﻠﮑﻮﺗﻰ ﺍﺳﺖ&#= 1548; ولی ﺭﻳﺎﮐﺎﺭʌ= 63; ﻭ ﺑﭽﺸﻢ ﺩﻳﮕﺮﺍﻥ ﺭﺳﺎﻧﺪﻥ، ﻭﻳ= 5166; ﻣﻨّﺖ ﮔﺬﺍﺭﺩﻥ ﺑﺮ ﺩﺭﻳﺎﻓﺖ ﮐﻨﻨﺪﻩ ﻫﺮﮐﻤﻚ، ﺑﺨﺼ= 5262;ﺹ ﮐﻤﻚ ﻭ ﺩﻫﺸﻰ ﮐﻪ ﺍﺯ ﺑﺪﺗﺮﻳﻦ ﺍﻣﻮﺍﻝ ﺧﻮﺩ ﺑﺎﺷﺪ . ﻣﺎﻧﻨﺪ ﻟﺒﺎس ﭘﺎﺭﻩ ﻭﻏﻴﺮﻗﺎﺑﻞ ﻣﺼﺮﻑ ﺑﺨﺸﺶ ﻧﻴﺴﺖ . ﻭﻳﺎ ﺍﮔﺮ ﻧﻴﺎﺯ ﮐﺴﻰ ﺭﺍ ﺩﺭ ﻭﻗﺖ ﻧﻴﺎﺯ ﺍﻭ ﻧﺪﻫﻨﺪ، ﻭ ﺗﺄﺧﻴﺮﻯ ﺩﺭ ﮐﺎﺭ ﺑﺎ ﺑﺨﺸﺶ ﺁﻧﻬﺎ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﭼﻮﻥ ﻧﻮﺵ ﺩﺍﺭﻭﺋﻰ پس ﺍﺯ ﻣﺮﮒ ﺳﻬﺮﺍﺏ ﺑﺎﺷﺪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺍﻯ ﻣﻮﻟﺎ ع&#= 1604;یّ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ، ﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ع&#= 1604;یّ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﺩﺍﺭ&#= 65255;ﺪ . ﻭ ﺍﮔﺮ ﺍﺯ ﻭﺟ᥽= 8; ﺍﻟﻠﻪ ﻳﺎ ﺻﻮﺭﺕ ﺍﻟﻬﻰ ﮔﻔﺘﻨﺪ ﺗﻨﻬﺎ ﺩﺭ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳت ﻮﺑﻤﻌﺮﻓﻰ ﺧﺪ&#= 65165;ﻭﻧﺪ، ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #65169;ﺮﺗﺮ ﺍﺯ ﺭﻭﺡ القُž= 3;ُس ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﺩﺭ ﻣﺤﻴﻂ ﻣﺬﻫﺒﻰ ﺧﺸﻚ ﺟﺰ ﻣﻘﺪّﺳﺎﺕ ﭼﻮﻥ ﺍﻳﺮﺍﻥ ﺍﻣﺮﻭﺯ ﻭ ﺗﻤﺎﻡ ﮐﺸﻮﺭﻫﺎﻯ ﺍﺳﻠﺎﻣﻰ، ﺣﮑ= 5262;ﻣﺘﻬﺎ ﺩﺳت ﻨﺸﺎﻧﺪﻩ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻫﺴﺘﻨ&#= 65194; ﺍﻭﻟﻴﺎ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﻣﻨﻈﻮﺭ ﺧﻮﺩﺭﺍ ﺻﺮﻳﺤ&#= 65166; ﺑﮕﻮﻳﻨﺪ، ﻭ ﺗﻘﻴّﻪ ﻭ ﺍﺣﺘﻴﺎﻁ ﮐﺎﺭﻯ ﺩﺍﺭﻧﺪ ﺩﺭ ﻧﺘﻴﺠﻪ ﺷﻨ&= #65262;ﻧﺪﮔﺎﻥ ﻭﺧﻮﺍﻧﻨﺪﮔﺎ= 5253; ﺁﻧﻬﺎ ﺑﻬﺮﻩ ﺯﻳﺎﺩﻯ ﻧﻤﻴﺒﺮﻧﺪ . ﻣﮕ= ﺮ ﺍﻧﮕﺸت ﺸﻤﺎﺭﻯ ﮐﻪ ﺍﺯ ﻋﻘﻞ لَوّامه = ، ﻭ ﻧﺴﺒﺘﺎ ﺍﻟﻬﻰ ﺷﺪﻩ ﺧﻮﺩ ﺗﻔﮑّﺮ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺠﻨﺒﻪ ﻫﺎﻯ ﻧﺎﭘﻴﺪﺍ ﻋﺎﺭﻓاﻦ ﺩﺭ ﺑﻴﻦ ﮐﻠﻤﺎﺕ ﻭﺳﻄﻮﺭ ﺟﺴﺘﺠﻮﻯ ﺣﻘﺎﻳﻖ ﻣﻴﮑﻨﻨﺪ . ﺗﺸﺒ= ّﻪ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻳﺪ ﺍﺯ ﺍﻟﮕﻮﻯ ﺍﻟﻬﻰ ﮐﺮﺩ ﻭﺍلاّ ﻫA= 198;ﮐس ﺑﻨﺤﻮﻯ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺗﺨﻴّﻞ ﺻﻔﺎﺗﻰ ﻣﻴﮑﻨ&#= 65194; . ﻭ ﺧﻮﺩﺭﺍ ﻫﻨﻮﺯ ﺍﻗﺪﺍﻣﻰ ﻧﮑﺮ&#= 65193;ﻩ، ﻣﺎﻧﻨﺪ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ . ﭘس ﮐﺴﻰ ﻫﻢ ﮐﺎﻓﺮ ﻭﻣﺸﺮﻙ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﺍﻟﮕﻮﻯ ولیّ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ م&#= 1593;رّفی ﻣﻴﮑﻨﺪ . ﻭﺍﮔﺮ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻳﻚ ولیّ ﺍﻟﻬʌ= 64; ﺷﺪ، ﻭ ﺑﺪﺍﻥ ﮐﺸﺶ ﭘﻴﺪﺍ ﮐﺮﺩ، ﺑﺎﻳﺪ ﺧﺪﺍﻭﻧﺪ ﺗﺄﻳﻴﺪ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺏ ﺧﻮﺩﺳﺮﺍﻧﻪ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭ ﻟﺬﺍ ﺗﻘﻠﻴﺪ ﺭﻓﺘﺎﺭﻯ ﭼﻪ ﺭ&= #65203;ﺪ ﺑﺮﻭﺷﻬﺎﻯﻋﺒ= 5166;ﺩﻯ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ، ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺷِﺮﻙ ﺍﺳﺖ ﮐﻪ ﺷﺮﻳﻚ ﺧﺪﺍ ﻭ ﺷﺮﻳﻚ ﻭﻟﺎﻳﺖ ﺧﺪﺍ ﺭﺍ ﺩﻧﺒﺎ&= #65245; ﻣﻴﮑﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﺍﮔﺮﺑﺮﺍﻩ ﺍﻟﻬﻰ ﺩﺭﺳﺘﻰ ﻫﻢ ﺭﺳﻴﺪ، ﺍﻣ&#= 64401;ﺎﻥ ﺭﻓﻊ ﮔﻨﺎﻫﺎﻥ ﻗﺒلی ﻮﺷﺮﻙ ﻭﺭﺯﻯ ﻭ ﺁﺧﻮﻧ&= #65194;ﭘﺮﺳﺘﻰ ﺍﻭ، ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗﺨﻠﻴﻪ ﺁﻥ، &#= 65175;ﻤﺎﻡ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺭﺍ ﺍﺷﻐﺎﻝ ﻣﻴﮑﻨﺪ، ﺳﺨﺖ ﻭ ﺑﺪﺭﺍﺯﺍ ﻣﻰ ﮐﺸﺪ . ﮐﻪ ﺍﮔﺮ ﻫﻢ ﻧﺘﻴجه اﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﻮﺭﻗﺎﺋﻢ ﻭﻋﻔﻮ ﺩﺍﺋم اﻟﻬﻰ ﺍﺯ ﮔﺬﺷ&#= 1578;ه ها ﻧﻤﻴﺮﺳﺪ . ﻭ ﻟﺬﺍ ﺩﺭ ﺧﻄﺮ ﺩﻭﺭﻯ ﺍﺯ ﺧﺪﺍ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺑﺸﺮﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﺩﺍﺭﻧﺪ، ﻋﻤﻠ= 5166; ﺗﺸﺒّﻪ ﺳﺎﻟﻚ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺑﺎﻟﺎﺗﺮ ﺩﺭﺷﻬﻮﺩﻫﺎ، = 4344;س ﺍﺯ ﮐﺴﺐ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭﺟﻢ ﺷﺪﻥ ﺑﺎ ﻣﺮﺍﺗ&= #65168; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ص= َمَدیّت ﻭ ﺣﺎﻟﺖ ﺑﻰ ﺧﻮﺩﻯ ﻭ ﺳﺎﻣﺎﺩﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﺑﺮﺍﻯ ﻋﺒﺎﺩﺍﺕ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﺑﺨﺪﺍ ﻭ ﺁﺳﻤﺎﻥ ﻧﻤﻴﺮﺳﺪ، ﮐﻪ ﺑﺎﺭﮔﺸتی ﺒﺼﻮﺭت ﺪﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸ&#= 65262;ﺩ . ﺯﻳﺮﺍ ﺻﻮﺭﺕ ﺑﺸﺮﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺗﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﺗﺎ ﺣﺘﻰ ﮐﻪ ﺑﺼﻮﺭﺗﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺭﺻﻔﺎﺕ ﺩﺭ ﻣ&= #65268;ﺂﻳﺪ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ&= #1548; ﺑﻬﻤﺎﻥ ﺣﻴﻮﺍﻧﺎﺕ ﻣﺴﺦ ﻣﻴﮕﺮﺩﺩ ﺗﻨﺰﻳﻪ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺑﺎﺭﻩ ﺳﺎﻟﻚ ﺍﺳﺖ . ﭼﻮ= ;ﻥ ﺩﺭﻭﺻﻒ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، ﺧﺪﺍﻭ= 5255;ﺪ ﺭﺍ ﻧﺰﻳﻪ ﺍﺯ ﺁﻥ ﻣﻌﺎﻳﺐ ﺑﺸﺮﻯ، ﻭﺻﻔﺎ= 5173; ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺗﻮ&= #65211;ﻴﻒ(ﺧﺪﺍﺩﺍﺧ= 5246;)ﺩﺭﻫﺴﺘﻰ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻋﺎﻟﻢ ﺍﺳﺖ، و= 604;ی ﻧﻪ ﺁﻥ ﮔﻮﻧﻪ ﻋﻠﻢ ﺑﺸﺮﻯ . ﻭ ﻳﺎ ﻣﻨﺘﻘﻢ ﺍﺳ&= #65174; ولی ﻧﻪ ﺁﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﻧﺘﻘﺎﻡ ﻣﻴﮕﻴﺮﻧﺪ . ﺍﻣ= ﺎ ﺧﺪﺍﻭﻧﺪ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﮐ&= #65258; ﺧﻮﺩ ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﺭﺍ ﺻﺎﺩﺭ ﻧﺨﺴﺘﻴﻦ ﺧﻮﺩ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭﺑ= ;ﺎﻣﺮﺍﺗﺐ ﺑﻌﺪ ﺍﺯﺍلله که ﺍﺯ ﺻﺎﺩﺭ ﺍﻭل ﭙﻴﺪﺍ ﺷﺪه اﻧﺪ . ﻭﻟﺬ&= #65165; ﺗﻮﺻﻴف ﺨﺪﺍﻭﻧﺪ ﻫﻮ ﺭﺍ(ﻟﺎ ﺑﺸﺮﻁ)ﻣﻴﮕﻮﺋ&#= 65268;م که ﺪﺭ ﺍﺻﻞ، ﺻ= 5188;ﺒﺖ ﻋﻠﻢ ﻭ ﻗﺪﺭﺕ ﺑﻬﻴﭻ ﺩﺭﺟﻪ ﺗﺸﺒﻴﻬﻰ ﻧﻴﺴﺖ . ﻭﺧﺪﺍﻭ= ﻧﺪ ﺍﻟﻠﻪ ﺭﺍ ﺗﻮﺻﻴﻒ(ﺑﺸﺮﻁ ﻟﺎ)ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺑﺎ ﺫﮐﺮ ﺻﻔﺘﻰ ﻫﻤﺮﺍﻩ ﺣﺬﻑ ﺷﺒﺎﻫﺖ ﺁﻥ ﺑﺎ ﺻﻔﺖ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ .= ﺗﺸﺒّﻪ ﺩﺭ ﺳﻠﻮﻙ ﺭﺍ ﮐﺴﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺪﺍﻥ ﺑﺮﺳﺪ، &#= 64400;ﻪ ﺷﺒﻴﻪ ﭘﻴﺮ ﺧﻮﺩ ﻳﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﻳش گرﺩﺩ . ﻭ&#= 65175;ﻨﺰﻳﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺍ، &#= 1705;ه عمل ﺫﻫﻨﻰ ﻭ ﺍﺩﺑﻰ ﻭﺑﻴﺎﻧﻰ ﺍﺳﺖ .= ﺑﺎﻳﺪ ﮔﻔﺖ، ﮔﺮﭼﻪ ﺗﻨﺰﻳﻪ ﺳﺎﻟﻚ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . ﺳﺎﻟ= ﻚ ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭﺗﻤﺮﮐﺰ، ﺁﻧ= 5240;ﺪﺭ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮔﺬﺷﺘﻪ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ ﻭ ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﻭﺗﻮﺳّﻞ، ﺑﺎ ﮐﻢ ﮐﺎﺭﻯ ﻣﻨﺠﺮ ﺑﺮﺳﻴﺪﻥ ﺑﭽﻨﺎﻥ ﺗﺸﺒﻴﻬﻰ ﺑﺨﺪ&#= 65165;ﻭﻧﺪ ﺍﺳﺖ، که ﺪﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﻟﺎﻳﺖ ﻭﻣﺮﺍﺗﺐ محم¡= 7;دﻯ ﺍﺳﺖ، ﮐﻪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ، ﺑﺼﻮﺭ= 5173;(ﺑﺪﺭ ﻣﻨﻴﺮ)ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . که پیامبر ﺑﺎ سو&= #64404;ﻨﺪ ﻣﻴﮕﻮﻳﺪ . ﻭ ﺍﻳﻦ ﺩﺭﻣﺤﺸﺮ ﻗﻴﺎﻣﺖ ﺧﺮﺍﻥ ﻧﻴﺴﺖ، ﺑﻠﮑﻬ= 5166;ﮐﻨﻮﻥ ﺳﺎﻟﻚ ﺩﺭﻧﻬﺎﻳﺖ ﺳﻠﻮﻙ محمّدﻯ= ;، ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﻳﮕﺮی ﺎﺳﺖ، = 4400;ﻪ ﺑﺪﻳﺪﺍﺭ ﻧﺨﺴﺘﻴﻦ ﺑﺪﺭ ﻣﻨﻴﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ .= ﻭ ﻫﻨﻮﺯ ﺍﻳﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ&#= 1548; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﺍﻟﻠﻪ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻞ م&#= 1581;مّدﻯ ﺑﻮﺩ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ . ﻭ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺷﺪه ﺪﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺑﺮﺍﻯ ﺑﺎﺭ ﺩﻭﻡ ﺩﺭ(ﻧﺰلة ﺍُﺧﺮﻯ) ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﺭﺍ، ﻧﺰﺩﻳﮑﺘ= 5198; ﺍﺯ ﻗﺒﻞ ﻣﻰ ﺑﻴﻨﺪ . ﮐﻪ ﺩﺳﺘﻮﺭ ﺍﻟﻬﻰ ﻭ ﻣﺄﻣﻮﺭﻳّﺖ ﺟﺪﻳﺪ ﺑﺎﺯﮔﺸت ﺒﺨﻠ= 5238; ﺍﻭﺭﺍ ﺑﻮی اﺑﻠﺎﻍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﺪ . = ﺁﻧﮕﺎه ﭽﻨﻴﻦ ﮐﺎﻣﻠﻰ ﻭجه ﻮﺻﻮﺭﺕ ا= 04;هی ﺒﺮﺍی ﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺍﺭﺩ، ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻮﺍﻡ . ﻭ= ; محمّدﻯ ﺯﻧﺪﻩ ﻭ ﻋﻀﻮ ﻭﻟﺎﻳﺖ ﻭ ﻳﮑﻰ ﺍﺯ ﺣﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﻭﻯ ﺯﻣﻴﻦ ﺍﺳﺖ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺗﻮﺻﻴﻒ ﻣﻴﮑﻨﺪ . ﻭ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻤﻴﺸﻪ ﻧﺎﻇﺮﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﻧﻪ ﻓﻘﻂ ﻧﻈﺎﺭﺕ ﺍﺯ ﺩﻭﺭ ﻣﻴﮑﻨﺪ . ﺑ= ;ﻠﮑﻪ ﺩﺭ ﻣﺎﻫﻴّت ﺬﺍﺗﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﺩﺭﺁﻥ ﺧﺪﺍﻭﻧﺪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﻫﻢ ﺩﺭﻣﻮﺟﻮﺩ&#= 1548; ﻭﻫم ﺨﺎﺭﺝ ﺍﺯ ﺍﻭ ﻫﺴﺖ . ﺳﺎﻟﻚ ﺃﻫﻞ ﺗﺸﺒﻴﻪ ﺩﺭ ﺍﻳﻦ ﺗﻮﺻﻴﻔﺎﺕ ﺍﻟﻬﻰ، ﺍﮔﺮ ﻧﻔﻰ ﺷﺒﺎﻫﺖ ﺑﺎ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﮐﻨﺪ، ﺗ&#= 65256;ﺰﻳﺒﻪ ﺧﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ . ولی ﻗﺸﺮی های ﻣﺬﻫﺒﻰ، ﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﺪ ﻳﺎ ﺷﻴﻌﻰ، ﻧﻔ&#= 65264; ﺍﻳﻦ ﺻﻔﺎﺕ ﺍﺯﺧﺪﺍ، ﺗﺨّA= 268;ل ﻨﻘﺺ ﺑﺮﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ . ﺍﮔﺮ ﺑﮕﻮﺋﻴﻢ ﻋﺎﻟﻢ ﺍﺳﺖ، ﻧ&#= 65258; ﭼﻨﻴﻦ ﻋﻠﻢ ﺍﻧﺴﺎﻥ . ﺧﻮﺍﻫ= ﺪ ﮔﻔﺖ، ﮐﻪ ﻋﻠﻢ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﺒﺎﻳﺪ ﺩﻭﺭ ﮐﻨﺪ، ﻭ ﺍﻳﻦ ﮐﺎﺭ ﻗﺸﺮﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺳﺎﻟﻚ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﮐﻪ ﻣﻴﻴﺎﺑﺪ، ﻣﺪ= 5165;ﻡ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ، ﻭ ﺍﻣثاﻝ ﺁﻧﺮﺍ ﺩﺍﺭﺩ . ﻳﻌﻨﻰ ﺑﺴﻮﮊﻩ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65187;ﺘﻰ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﮕﻮ&#= 65267;ﺪ، ﮐﻪ ﺍﻟﻬﻰ ﻫﺴﺘﻰ، ولی ﻫﻨﻮﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﺍﻟﻠﻪ ﻧﻴﺴﺘﻰ ﮐﻪ ﺩﺭﺳﺖ ﺑﻰ ﻋﻴب ﺪﺭ ﻣﻔﻬﻮ&#= 65249; ﮐﻠﻤﺎﺕ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﺩﺭ ﻣﻔﻬﻮﻡ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺩﺍﺭﻧﺪ . ﺗﻨﺰﻳ= ﻪ ﺗﺸﺒّﻪ ﻧﻈﺮﻯ ﺩﺭ ﻣﺤﻘّﻘﻴﻦ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ&#= 1548; ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ، ﻋﺎﺭ&#= 65233; ﻭﺑﺎ ﻣﻌﺮﻓﺖ ﺑﺎﻳﺪ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩی هستند= ، ﺟﻨﮓ ﺑﻴﻦ ﮐﻠﺎﻣﻴّﻮﻥ ﻗﺸﺮﻯ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺮﻓﺎﻥ ﺷﻨﺎﺳﺎﻥ ﺩﺍﻧﺸﮕﺎﻫﻰ، = 5175;ﺄثیرﻯ ﺩﺭ ﮐﺎﺭ ﺷﻨﺎﺧت ﺨﺪﺍ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻣﺪﺍم اﻧﺴﺎﻥ ﺭﺍ ﻧﺪﺍﻧﺴﺘﻪ&#= 1548; ﺩﻭﭼﺎﺭ ﺧﻄﺎ ﻭ ﺷﺮﻙ ﻣﻴﮑﻨﺪ . ﮐ= ;ﻪ ﺳﺎﻟﻚ ﻭﺩﺭﻭی= 588; ﺩﺭﺧﻮﺩ ﺍﻧﺪﻳﺸﻰ ﺳﻠﻮکی ﺒﻮﺩﻩ= 48; ﮐﻪ ﺣﺘﻰ ﺑﺎ ﻫﺮ ﭘﻴﺸﺮﻓﺖ ﺷﻬﻮﺩﻯ، ﻫﻨﻮ= 5199; ﺧﻮﺩ ﺭﺍ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺩﺭ ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟهی ﻤﻴﺪﺍﻧA= 194; . ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ= محمّدﻯ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺭﻭ= 5199;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﺪ ﺑﺎﺭ ﺍﺳﺘﻐﻔﺎﺭ ﺩﺍﺭﻧﺪ . ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩ، ﮐﻪ ﺑﺨﻠﻖ ﺑﺮﻣﻴﮕﺮﺩﻧﺪ= 548; ﻭﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﻧﺪ، ﺗﺎﺯ= 5257; ﻣﻰ ﻓﻬﻤﻨﺪ، ﮐ&#= 65258; ﭼﻴﺰﻯ ﻗﺎﺑﻞ ﺫﮐﺮ ﻧﻤﻴﺪﺍﻧﻨﺪ . ﻭ ﺗﺎ ﺁﺧﺮﻳﻦ ﻟﺤﻈﻪ ﺧﻮﺩ ﺩﺭ ﺗﻌﻤّﻖ ﻭ ﺗﻔﮑّﺮ ﻭ ﺣﻴﺮﺕ ﻣﻴﺒﺎﺷﻨﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺑﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮﺍﺯ ثوﺍﺏ، ﻭ ﺍﺩﺭﺍﮐﺎﺕ ﺑﻴﺸﺘﺮ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺍﺭﺍ= 5263; ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺑﺎﺷﻨﺪ . ﺍﮔﺮ ﻗﺮﻧﻬﺎ ﺍﻳﻦ ﻣﺒﺎﺣث ﭼﻪ ﺩﺭ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮﻭﻳﺎ ﺩﺭ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ، ﻫﻤ= 4405;ﻰ ﺑﺪﺭﺳﺘﻰ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﺪ ﮐﻪ ﭼﻘﺪﺭ ﻫﻢ ﻋﻘب ﺒﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ، ﺁﻧﮕ= 5166;ﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﺗﺰﮐﻴﻪ ﻧﻔس، = 5261; ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺩﺭ(ﺣﺘّﻰ ﺃﻋﻠﻢ)ﺧﻮﺩ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯﺑﺎﻟﺎ= 5175;ﺮﻯ ﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻴﺪﻫﺪ . ﻭﺷﻨﺎ= ﺧت هر ﺷﻬﻮﺩﻯ ﺣﻘﻴﻘﻰﺗﺮ ﺍﺯ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﺪ ﮔﺮﭼ&#= 65258; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺷﻨﺎﺧﺖ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺪ&= #65197; ﻣﻨﻴﺮ ربّ ﻣﺸﻬﻮﺩ محمّد ﻭ ﮐﺎﻣﻠﺎﻥ مح= 605;ّدﻯ، ﻭ ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ربّ ﻧﺎﺩﻳﺪﻩ محم¡= 7;د ﻭﮐﺎﻣﻠﺎﻥ مح= 05;ّدﻯ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮی ﻤﻴﺴّﺮ ﻧﻴﺴﺖ . = ﭼﻮن کرﺍﻣﺎت ﺒﺎﻟﻘﻮّه ﻨﻮﻋﻰ ﻭﺑﺎﻟﻔﻌل ﺒﺮﺍﻯ ﺗﻠﺎش عقلی ﻮﺍﺧﻠﺎقی ﺒﻬﺘﺮ ﻧﺪﺍﺭﺩ .= ﮔﺮﭼﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد، ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ = ربّ ﺭﺣﻤﺎﻥ، ﮐﻪ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﻳﺪﻩ ﻭﺣﺘﻰ ﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﻭﺩ، ﺁﻧﮕ= 5166;ﻩ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺑﺮﺗﺮﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 1548; که ﺒﺎﺯ ﺁﻥ ﻣﻄﻠﻖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺯﻳﺮﺍ ﺑﻴن ﺮﺏّ ﺭﺣﻤﺎن ﺘﺎ ﺭب= 617; اﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ، ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﮐﺘﺎﺑﻬﺎ ﻭﺗﻤﺎﺷﺎﻯ ﻃﺒﻴﻌﺖ، ﻭ ﺣت= 740; ﺪﺭ ﺗﻔﮑّﺮﺍﺕ ﺷﺨﺼﻰ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺍﮔﺮ ﺑﺎﺷﺪ ﺑﺴﻴﺎﺭ ﻧﺴﺒﻰ ﻭ ﻧﺎﭼﻴﺰ ﺍﺳﺖ&= #1548; ﻭﮐﺎﺭ ﺗﺸﺒّﻪ ﺑﺨﺪﺍ ﺭﺍﻧﻤﻴﮑﻨﺪ . و&= #1604;ی ﺩﺭ ﺷﻨﺎﺧﺖ ﺩﺭﻭﻥ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺭؤﻳﺎﻫﺎﻯ ﺗﻤﺎﺷﺎﺋﻰ ﺩﺭﻭﻥ ﺧﻮﺩ، ﮐ&#= 65258; ﭼﻘﺪﺭ ﺁﻟﻮﺩﻩ ﻭ ﻏﻢ ﻧﺎﻙ ﻭﺩﻭﺩﺁﻟﻮﺩ ﺍﺳﺖ، ﺁﻧﮕﺎﻩ ﺑﺸﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﮐﻪ ﻣﺴﻴﺢ ﻧﻴﺰ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭﻣﺼﻄﻔﻮﻯ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﺧﻮﺩ ﺭﺳﻴﺪ . ﮔﺮ= ;ﭼﻪ ﺑﻌﺮﺵ ﻗﺎﺋﻢ ﺟﺒﺮﺋﻴﻞ ﻧﻴﺰ ﺭﺳﻴﺪ . ولی مح= 05;ّد ﺑﺎ ﺗﻮﺳّﻞ ﺑﺼﻮﺭﺕ ﻣﺴﻴﺢ ﺑﮕﻔﺘﻪ ﺧﻮﺩﺵ&#= 1548; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ ﻭﺧﻮﺩ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺍﻳﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣل= 740; ﻤﺼﻄﻔﻮﻯ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﻓﺖ ﮐﻪ ﺑﺮﺧﻮﺩ ﻧﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﭘﺬﻳﺮﻓﺖ، &#= 64400;ﻪ ﻧﺎﻡ ﺍﻟﻬﻰ مح= 605;ّد ﺑﻮﺩ . ﮔﺮﭼﻪ ﻧﺎﻡ محمّد ﻧﻴﺰ، ﻧﺎﻣﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ م&#= 1581;مّد ﺑﻮﺩ . ﺯﻳﺮﺍ ﭘس ﺍﺯ ﺑﻌثت، ﻭﺳA= 268;ﻠﻪ ﺣَﻤﺪ ﻭﭘﺮﺳﺘ= 5206; ﺩﻳﮕﺮﺍﻥ ﮔﺮﺩﻳﺪ ﻭ ﻫﺮ ﮐﺎﻣﻠﻰ محمّد= ;ﻯ ﻧﻴﺰ محمّدﻯ ﺯﻧﺪﻩ، ﻭﻭﺳﻴ= 604;ه ﺤﻤﺪ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﺑﺮﺍﻯ ﭘﺮﺳﺘﺶ ﺧﺪﺍﻭﻧﺪ ﺷﺪﻩ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺍﺑﻦ ﻋﺮﺑﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻤﻊ ﺗﺸﺒﻴﻪ ﻭ ﺗﻨﺰﻳﻪ ﺭﺍ ﺑﺎﻫﻢ ﮐﺮﺩ، ﮐ&#= 65258; ﺍﻳﻦ ﺟﻤﻊ ﮐﺮﺩﻥ ﻧﻈﺮﺍ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . = ﺑﻠکه ﺘﻨﻬﺎ ﺩﺭﺳﻠﻮﻙ ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﻭ صَمَž= 3;یّت ﻣﻴﺮﺳﻨﺪ . ﻭ ﺑﻤﺮﺍﺗﺒﻰ ﺍﺯ ﺗﺸﺒّﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻟّﺎ ﺑﻬﺮ ﺷﮑﻞ ﺻﺤﺒﺖ ﺍﺯ ﺷﻨﺎﺧﺖ ﻧﻈﺮﻯ ﺧﺪﺍﻭﻧﺪ ﺷﺮﻙ ﺍﺳﺖ . ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﻭﺻﻒ ﺧﺪﺍﻭﻧﺪﺭﺍ ﻧﮑﻨید ، ﺗﺎﺧA= 194;ﺍﻭﻧﺪ ﺧﻮﺩﺭﺍ ﭼﮕﻮﻧﻪ ﺑﺸﻤﺎ &= #1605;عرّفی ﮐﻨﺪ . ﺁﻧﮕﺎﻩ ﺁﻥ ﺗﻮﺻﻴﻒ ﺩﺭ ﺷﺄﻥ ﻣﻘﺎﻡ ﺧﻮﺩﺭﺍ، ﺑﺪﻳ= 4405;ﺮﺍﻥ ﺑﮕﻮﺋﻴﺪ . ﻭﺗﻨ= ﻬﺎﺑﺴﺎﻟﮑﺎﻥ ﭘﻴﺮﻭ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨﺪ ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﻭ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ . ﮐﻪ ﻣﻄﻠﻘﺎ ﭘﺬﻳﺮﺍﻯ ﻣﺸﻬﻮﺩﺍﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨ&#= 65194; . ﻭ ﺷﻬﻮﺩﺍﻭﻟﻴﺎ ﺭﺍ ﺍﻭﻫﺎﻡ ﻭ ﻧﺘﻴﺠﻪ ﻓﺸﺎﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﮑﻢ ﺩﺭ ﺧﻮﺍﺏ ﻣﻴﺪﺍﻧﻨﺪ . ﺷﺎ= ﻳﺪ ﮔﻔﺘﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺗﺎ ﺣﺪﻭﺩﻯ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﮐﻪ ﺍﺻﻞ ﺗﻨﺰﻳﻪ ﻭ ﺗﻮﺻﻴﻒ ﺑﺸﺮﻁ ﻟﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﺣﺪّ ﺍﻣﮑﺎﻥ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﺩﺭﺣﺪّ ﻣﻄﻠﻖ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ، ﻭ ن= 607; ﻤﻄﻠﻖ ﺍﺯ ﻧﻈﺮﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﻭ ﻧﻴﺎﻣﺪﻩ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ .= ﮔﺮﭼﻪ ﺩﺭ ﺗﺸﺒّﻪ، ﻫ= 5252;ﺮﺍﻩ ﺑﺎ ﻗﻴﺪ ﻭ ﺷﺮﻁ ﺑﺎﺷﺪ، ﮐﻪ ﺩﺭ ﻓﺺّ ونگین ﻧﻮﺣﻰ ﻣﻴﮕﻮﻳﺪ . ﺗﻨﺰ= ﻳﻪ ﺭﺍ ﻭﺍﺻﻞ ﺣﻘﺎﻳﻖ ﺍﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ، &#= 65227;ﻴﻦ ﺗﺤﺪﻳﺪ ﻭ ﺗﻘﻴﻴﺪ ﻣﻴﺪﺍ&#= 65197;ﺩ . ﺯﻳﺮﺍ ﻣﻄﻠﻘﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ&#= 1548; ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﺪﻭﺭ ﺍﺯ ﺻﻔﺎﺕ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨ&#= 65194; . ﻭ ﺣﺘﻰ ﻟﻔﻆ ﺍﻃﻠﺎﻕ ﻭ ﻣﻄﻠﻖ ﺑﻮﺩﻥ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧ&#= 65194;، ﻧﻘﺺ ﺩﺭ ﺗﻮﺻﻴﻒ ﺍﺳﺖ . ﻣ= ;ﺎﻧﻨﺪ( ﻟﺎ ﺑﺸﺮﻁ) ﮔﻔﺘﻦ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ، ﻭ ﺍﻳﻨﺠﺎ ﺃﻫﻞ ﺣﻘﺎﻳﻖ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺩﺍﻨﺸﻤﻨﺪﺍﻥ ﺍﺯ ﮐﺘﺐ ﺩﺍﻧﺴﺖ ﻭ ﻳﺎ ﺻﻮﻓﻴﺎﻥ ﺩﺭ ﺭﻓﺘﺎﺭ، ﻭ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس . ﻭ ﺑﺪﺗﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ، ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺩﺭ ﺑﺎﺭﻩ ﺻﻔﺎﺕ ﺧﺪﺍﻭﻧﺪ ﭼﻴﺰﻯ ﺑﮕﻮﻳﻨ&#= 65194; . ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧﻴﺰ، ﺩﺭ ﺣﺪّ ﻋﻘﻞ ﺷﻬﻮﺩﻯ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﮔﻔته اﻧA= 194; . ﮐﻪ ﻫﻨﻮﺯ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻴﭻ ﮐﺪﺍﻡ ﻭ ﺣﺘﻰ ﻋﻘﻞ محمّدﻯ،= ﺑﻌﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭﺟﻬﺎن ﻨﺮﺳﻴﺪه اﺳﺖ . &= #65261;ﻟﺬﺍ ﺭﻭﺡ محمّد ﻭع= ;لیّ ﺗﺎﺭﻳخی اﻭﻟﻴﻦ ﺗﺴﻠﻴﻢ ﺷﺪﮔﺎ&#= 65253; ﺑﻤﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻧﺎﻥ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻫﺮ ﺟﻮﺭﻯ ﺍﻧﺴﺎﻥ &= #65169;ﺨﻮﺍﻫﺪ ﺧﺪﺍﻭﻧﺪﺭﺍ ﻣﻄﻠﻖ ﻧﺸﺎﻥ ﺑﺪﻫﺪ، ﺑﺎﺯ ﻣﺤﺪﻭﺩ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻋﻘﻞ ﻭ ﺗﺼﻮﺭ ﺍﻧﺴﺎﻥ، ﺑﺪﺭ</s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 241; ﻣﻌﻨﻰ ﻭﺍﻗﻌﻰ ﻣﻄﻠﻖ ﻭﻧﺎﻣﺤﺪﻭﺩ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺎ ﻧﻤﻴﺮﺳﺪ . ﺍﮔﺮ ﺍﺑﻦ ﻋﺮﺑﻰ ﺃﺻ&= #65246; ﺗﻨﺰﻳﻪ ﺻﻔﺎﺗﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺟﺎﻫﻠﺎﻧﻪ ﻭ ﺑ&= #65264; ﺍﺩﺑﺎﻧﻪ ﻣﻴﺨﻮﺍﻧﺪ، ﺑ= 5198;ﺍﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺩﺭ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﺧﻮﺩ، ﺑ&#= 65166;ﺯ ﺟﻬﻞ ﺍﺯ ﻋﻮﺍﻟﻢ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩﺍﺭﺩ . ﭼﻪ ﺭﺳﺪ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻌﺪﻯ . ﻭ ﺑﻰ ﺍﺩﺑﻰ ﻧﺴﺒﻰ ﺁﻧﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺳﮑﻮﺕ ﺑﺎ ﺧﻮﺩ ﻭﺑﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﮐﻨﻨﺪ . که ﻨﻤﻰ ﺗﻮﺍﻧﻨﺪ &= #1581;قّ ﻣﻄﻠﺐ ﺭﺍ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ .= ﻣﮕﺮ ﻫﻤﺎﻥ ﺍﺣﻮﺍﻝ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺷﺨﺼﻰ ﺧﻮﺩ، ﮐﻪ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﺩﻳﮕﺮ ﻧﻴﺰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﮕﻮنه ﺪﻳﮕﺮA= 263; ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﻴﭻ ﮐﺎﺭ ﺧﻮﺩ&= #1548; ﺗﻘﻠﻴﺪ ﺍﺯ ﮐﺎﺭ ﺍﺑﺘﮑﺎﺭﻯ ﺧﻮﺩ و ﺗﮑﺮﺍﺭ ﻧﻤﻰ ﮐﻨﺪ ﻭ ﺣﺘﻰ ﺩﻭ ﻣﻮﺟﻮﺩ ﻣﻄﻠﻘﺎ ﻣﺎﻧﻨﺪ ﻫﻢ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺎﻓﺮﻳﺪﻩ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺿﻌﻒ ﺣﻮﺍس ﻭﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻗﺪﺭﺕ ﺗﻔﮑﻴﻚ ﻭ ﮐﺸﻒ ﺗﻔﺎﻭﺕ ﺩﺭ ﻭﺟﻮﺩ، ﻇﺎ&#= 65259;ﺮﺍ ﺷﺒﻴﻪ ﺑﻬﻢ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﮐﻪ ﺣﺘﻰ ﻫﺮ ﺩﻭ ﺃﺗ= ﻢ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻈﻴﻤﻰ ﺩﺭ ﻣﺤﺘﻮﻳﺎﺕ ﺩﺍﺧﻠﻰ ﻫﺴﺘﻪ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮ ﺃﺗﻢ ﺭﺍﻩ ﺩﺭﺍﺯ ﺗﺮ ﺗﺎ ﮐﻮﺗﺎه ﺘﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺃﺗﻤﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻫﻤﻴﺸﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻳﺎ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﻣﺘﻔ&= #65248;ﺴﻔﺎﻥ ﻋﺮﻓﺎﻧﻰ، ﻗﺴ= 5252;ﺘﻰ ﺍﺯ ﮐﻠﺎﻡ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨ&#= 65256;ﺪ . ﻭ ﺁﻧﭽﻪ ﮐﻪ ﺗﻮﺻﻴﻪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ، ﮔﻮﺵ ﻓﺮﺍ ﻧﻤﻴﺪﻫﺪ&#= 1548; ﻭ ﺧﻮﺩﺭﺍ ﻋﺎﻟﻢ ﺗﺮ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﻣﺘ= ﻔﺮﻋﻨﺎﻥ ﺯﻣﺎﻥ ﭼﻮﻥ ﻓﺮ&= #65227;ﻮﻥ ﺑﺮﺍﻯ ﻣﻮﺳﺎﻯ ﭘﻴﺎﻣﺒﺮ، ﻭﻳ= 5166; ﺍﺑﻮ ﺟﻬﻞ ﺑﺮﺍﻯ محمّد ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﺮت اﺑﻮ ﺍﻟﺤﮑﻢ ﺭﺍ ﺩﺍﺷﺖ، ول= 40; محمّد ﺑﺮﺍﻯ ﺗﺤﻘﻴﺮ &= #65165;ﻭ، ﻭﻯ ﺭﺍ ﺍﺑﻮﺟﻬ&= #65246; ﺧﻮﺍﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ﺗﻮﺻﻴﻒ ﺧﺪﺍﻭﻧﺪ، ﻗﺎ= 5163;ﻞ ﺑﺠﺪﺍﺋﻰ ﺧﺎﻟﻖ ﺍﺯ ﻣﺨﻠﻮﻕ ﻧﻴﺴﺘﻨﺪ . ﺯﻳﺮ= ﺍ ﺳﺎﻟﮑﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺩﻝ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﻨﺪ، ﻧ&#= 65258; ﺧﺎﺭﺝ ﺍﺯ ﺧﻮﺩ = . ﻭﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻇﺎﻫﺮ ﻭ ﺑﺎﻃﻦ ﻣﻴﺪﺍﻧﻨﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ، &#= 65261; ﺧﺪﺍ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻣﺸﮑﻞ ﻗ&= #65208;ﺮﻳّﻮﻥ ﻭﻓﻠﺎﺳﻔﻪ ﻋﺮﻓﺎنی اﺳﺖ که ﺃﺻﻞ ﺗﺠﻠّA= 268;ﺎت اﻟﻬﻰ ﮐﺎﻣﻠﺎ= 606; ﺮﺍ ﺍﻫﻤﻴّﺖ ﻧﻤﻴﺪﻫﻨﺪ . ﻭ ﺗﻨﻬﺎ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺑﻨﺤﻮﻯ ﺳﺎﻟﻚ ﺧﻮﺩ ﺭﺍ ﺷﺎﻳﺴﺘﻪ ﻣﻘﺎﻡ ﺁﻥ ﺗﺠﻠ&= #1617;ﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﺑﺮﺧﻰ ﺩﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ، ﺗ= 5256;ﻬﺎ ﺗﻮﺟﻴﻪ ﺑﺎﺻﻞ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﻭ ﻳﺎ ﻇﺎﻫﺮ ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﻰ ﭘﻨﺪﺍﺭﻧﺪ . ﻭ ﺑﺮﺧﻰ ﺗﻨﻬﺎ ﺩﺭ ﺑﺎﻃﻦ . ﮐﻪ ᥸= 3;ﺎﻟﮑﺎﻥ ﻃﺎﻟﺐ ﺗﺠﻠّﻴﺎﺕ ﺩﺍﺧﻞ ﺩﻝ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﻨﺪ، ﻭ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺍﺣﻮﺍﻝ ﻭ آﺳ&#= 65252;ﺎﺋﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﺍﺯ ﺧﺎﺭﺝ ﻫﺴﺘﻰ، &#= 65165;ﺯ (ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ) ﺧﻮﺩ&= #1548; ﮐﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﺩﻝ ﺁﻧﻬﺎ ﺍﺯ ﺑﺎﻃﻦ ﻣﻴﺒﺎﺷﺪ ﺭﺳﻴ&#= 65194;ه اﺳﺖ . ﮐﻪ ﻗﺒﻠﺎ ﺩﺭ ﺩﻝ ﺁﻧﻬﺎ ﻧﺒﻮﺩﻩ ﺍﺳﺖ . ﺩ= ;ﻝ ﮐﺎﻣلی ﺮﺍ ﺩﺭﺍین ﻤﻴﺎن = 7; ﺨﺎﺭﺝ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭﺩﺭﺩﺍﺧل اﻧﺪﺭﻭن عواﻟ= ;م اﻟﻬی ﺒﺪﺍﻧﻴA= 250;، که ﺒﺎﺯ ﺑﻴﺮﻭﻥ ﺍﺯ ﺩﻝ ﻭ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﻭ ﺍﻳﻦ ﺍﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ = صَمَدیّت ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ .= ﺁﻧﺎﻧﮑﻪ ﺃﻫﻞ ﺗﻨﺰﻳﻪ ﺻﻔﺎﺕ ﺍﻟﻬﻰ، &#= 65261; ﺍﺻﻞ ﺗﺸﺒﻴﻪ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺼﻔﺎﺕ ﺍﻧﺴﺎﻥ، ﻫﺮ ﺩﻭ ﺭﺍ ﺑﺎﻫﻢ ﻳﮑﻰ ﻣﻴﺪﺍﻧﻨﺪ ﺩﺭﺳﺖ ﺍﺳﺖ . ﻳﺎ ﻫﻤﺎﻥ ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ ﺑ&= #64405;ﻔﺘﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ . ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﮔﻔﺘﻨﻰ ﺑﻘﻮﻝ ﺍبن عرﺑﻰ ﺍﺯﺳﻴّﺪﻯ ﺩﺭ= 5251;ﻌﺎﺭف ﻮﺍﻣﺎم هستی ،= ; ولی ﻧﻪ ﺳﻴّﺪ ﮊﻧﺘﻴﮑﻰ ﺍﺯ ﺍﻭﻟﺎﺩ ﭘﻴﺎﻣﺒﺮ . ﺑﻠﮑ= ﻪ ﺳﻴّﺪﻯ ﺍﺯ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ، ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ &= #1605;حمّد ﺭﺍ ﻧﻴﺰ ﻳﺎﻓﺘﻪ، ﻭ ﻋﻤﻠﺎ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﮐﻪ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺑﺎﻭﺭ ﺩﺍﺭﺩ . ﻭ ﺍﻣﺎﻡ ﺷﺪن اﻭ ﺩﺭﻣﻌﺎﺭﻑ، ﺑ= 5166;ﺯ ﺍﻣﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻤﺎﻋﺖ ﺷﺪﻥ، ﺑﺮﺍﻯ ﻧﻤﺎﺯ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﺍﻣﺎﻡ اُمّی ﺷﺪﻩ ﺍﻭﻡ ﮐﺮﺩﻩ ﻭ ﺍﻣﺎﻡ ﺍﻟﻬﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﮐ&#= 65258; ﻣﺪﺍﻡ ﺩﺭ ﻣﻘﺎﺑﻞ ﭼﺸﻢ ﺩﻝ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻗﺒﻠﻪ ﻫﻤﻴﺸﮕﻰ ﺍﻭ ﺍﺳﺖ . ﺩﺭ ﻣﺮﺍﺳﻢ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ، ﺑﺮ= 5165;ﻯ ﮐﺴﺎﻧﻰ ﮐﻪ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ، ﺷ&#= 65166;ﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻫﺴﺘﻨﺪ ﭼﻪ ﺑﺨﻠﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯ ﮔﺮﺩﻧﺪ ﻳﺎ ﺑﺎﺯ ﻧﮕﺮﺩﻧﺪ&#= 1548; ﻣﺮﺍﺳﻢ (ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺘﻰ) = ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﻣﺼﻄﻔﻮﻯ ﺍﺟﺮﺍ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﺮﺍﻯ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﺍﻳﺮﺍﻧﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺖ . ﻧ= ;ﻪ ﺍﻳﻨﮑﻪ ﻭﻯ ﭼﻨﺎﻥ ﻣﻮﺭﺩ ﺍﻃﻤﻴﻨﺎﻥ ﺑﻮﺩ، ﮐﻪﺑﺨﺎ= 5255;ﻪ ﭘﻴﺎﻣﺒﺮ ﻭﻓﺎﻃﻤﻪ ﺭﻓﺖ ﻭ ﺁﻣﺪ ﺩﺍﺷﺖ، &= #64404;ﻮﺋﻰ ﺍﺯ ﺃﻫﻞ ﺧﺎﻧﻪ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﺳﻠﻤﺎﻥ(ﺍﻳﻦ ﻫ&= #65252;ﺎﻧﻰ)ﭘﻴﺎﻣﺒ= 5198; ﻭ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒ&#= 65198;ﺭﺍﻳﺎﻓنه اﺳﺖ . ﮐﻪ ﺑﺴﻴﺎﺭ ﻓﺮﺍﻭﺍﻥ ﺳﺎﺩﺍﺕ، ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺍﺯ ﮊﻧﻬﺎﻯ ﭘﻴﺎﻣﺒﺭ ﺑﺎﺷﻨﺪ ﮐﻪ ﻧﻴ&= #65204;ﺘﻨﺪ، ﺧﻮﺍﺳﺘﻪ ﺟﺪّ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻩ، ﻭ ﭼﻮﻥ ﭘﺴﺮ ﻧﻮﺡ&= #1548; ﺧﺎﻧﺪﺍﻥ ﻧﺒﻮّﺕ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩه اﻧﺪ . ﻭﺗﺎﺯﻩ ﻧﺴﻞ ﺟﺴﻤﺎنی ﭙﻴﺎﻣﺒﺮ ﺍﺯ ﭘﺪﺭ ﺗﻨﻬﺎ ﻧﻴ&= #65204;ﺖ، که ﻤﺎﺩﺭﺍﻥ ﺳﻬﻢ ﺑﻴﺸﺘﺮﻯ ﺩﺭﻭﺟﻮﺩ ﺟﺴﻤﻰ ﻓﺮﺯﻧﺪ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ= ;ﻣﻬﻤﺘﺮ ﺍﻳﻨﮑﻪ ﮊﻧﻬﺎ ﺩﺭ ﻳﺎﺧﺘﻪ ﻫﺎﻯ ﺟﻨﺴﻰ ﻫﻤ&= #65258; ﻣﻮﺟﻮﺩﺍﺕ، ﻣ= 5194;ﺍﻡ ﺩﺭ ﺟﻬﺶ ﻭ ﺗﻐﻴﻴﺮﺍت اﻔA= 198;ﺍﺩی اﺳﺖ . ﭘس ﮊﻧﻬﺎ ﭘﻴﺎﻣﺒﺮ ﻫﻤﺎﻥ ﻋﻴﻨﺎ ﺩﺭ ﻓﺮﺯﻧﺪ ﺧﻮﺩﺵ ﻧﻴﺰ ﻧﻴﺴﺖ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺎﻭﻟﺎﺩ ﻭﻧﻮﺍﺩﮔﺎﻥ ﻇﺮﻑ ﻗﺮﻭﻥ ﻣﺘ&= #65262;ﺍلی ﺒﺮﺳﺪ (ﻭﺍﻟﺪﻳ&= #65254; ﺳﻴّﺪ) ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ (ﺁﺭﻳﺎ) ﺷﺪﻩ ﻭ ﻓﺮّ ﻭﺗﺎﺝ ﺍﻟﻬﻰ ﺩﺭﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ ﻳﺎﻓته اﻧﺪ، ﻭ ﻓَﺮَﻭَﻫَﺮ ﺷﺪه اﻧﺪ . ﮐﻪ ﺑﺎ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65240;ﺎﻣﻰ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﺍﻳﻦ(ﻫﻤﺎﻧﻰ ﮊﻧﺘﻴﮑﻰ)ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﻫﻤﭽﻨ= 5166;ﻥ ﺩﺭ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴ&= #65176;ﻨﺪ . ﮐﻪ ﺣﺘﻰ ﻫﻨﻮﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪ&#= 65261;ﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺷﺎﻧس ﺭﺟﻌ&#= 65174; ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ .= ﺗﺸﺒّﻪ ﺻﻔﺎﺗﻰ ﺳﺎﻟﻚ ﺑﺎ ﺧﺪﺍﻭﻧﺪ، &#= 65193;ﺭ ﺑﻌﻀﻰ ﺭﻓﺘﺎﺭﻫﺎ ﻭ ﻋﻘﺎﻳﺪ ﺍﻭ ﻧﻴﺴﺖ، ﮐﻪ ﺑﮕﻮﺋﻴﻢ ﺷﺒﻴﻪ ﺧﺪﺍ ﺷﺪﻩ . ﺑﻠﮑﻪ ﺩﺭ ﺗﻮﻓﻴﻖ ﮐﺴﺐ ﺷﻬﻮﺩﻯ ﺍﻭ ﺍﺳﺖ . ﮐﻪ ﺷﺒﺎﻫﺖ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺗﺠﻠّﻰ ﻣﺸﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭ ﻟﺬﺍ محمّد ﮐ᥽= 8; ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﻓﺖ، &#= 65261; ﺟﺒﺮﺋﻴﻞ ﻧﺘﻮﺍﻧﺴﺖ ﺑﺮﻭﺩ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺎﻟﻬﺎپس ﻣﻴﺴﻮﺧﺖ ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺭﻭﺡ القُدُس = ﺭبّ اﻟﻨﻮﻉ ﺷﺎﻳﺴﺘﮕﻰ ﻋﺮﻭﺝ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪ&= #65165;ﺭﺩ . ولی محمّد ﺭﻓﺖ ﻭ ﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺭﻓﺘﻪ ﺍ&= #65203;ﺖ ﻭ ﻟﺬﺍ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺗﻤ= 5166;ﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵ، ﺣﺘ&#= 65264; ﺟﺒﺮﺋﻴﻞ ﻭ ﻣﻴﮑﺎﺋﻴﻞ ﺑﺮﺗﺮ ﺍﺯ ﺟﺒﺮﺋﻴﻞ ﺩﺭ ﺧﺪﻣﺖ ﻣؤﻣﻦ ﻭﮐﺎﻣﻞ محمّد= ;ﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﺗﺎ ﻭﻇﻴﻔﻪ ﺗﻌﻠﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨ&#= 65194; . ﻭ ﮐﺴﻰ ﻫﻢ ﺑﺎ ﺗﻮﺻﻴﻒ ﺩﺭﺳﺖ ﻳﻚ ﻟﻔﻆ ﻭﻣﻔﻬﻮﻡ ﺳﻴّ= 5194; ﻧﻤﻴﺸﻮﺩ . ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﻣﻔﺎﻫﻴﻢ ﻋﺮﻓﺎﻧﻰ ﺩﻳﮕﺮ ﻫﺴﺖ . ﻭ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ ولی= 17; ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎ&#= 65247;ﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ، &#= 64400;ﻪ ( ﻗﺮﺁﻥ ﻧﺎﻃﻖ) ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭم= حمّدﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻣ= ;ﻴﺘﻮﺍﻧﺪ ﺗﺎﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﺗﺰﮐﻴﻪ ﻫﺎ ﻭ ﺗﺸﺒﻴﻬﺎﺕ ﻭﺗﻨﺰﻳﻬﺎﺕ ﺍﺯ ﻧﻈﺮﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ، ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺑﺮﺳﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﺍﻣﺎﻡ ﻭ ﺳﻴّﺪ ﻧﻮﻉ ﺑﺸﺮﻯ، و= 604;ی ﺧﺎص ﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ س= وﺩ محمّد ﺳﻴّﺪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﺎﺷﺪ، ولی ﺁﻧﻬﺎ ﻫﺪﻑ مح= 605;ّد ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻴﺪﺍ= 5255;ﻨﺪ . ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ م= ;حمّدﻯ ﺩﻳﮕﺮ ﻭ ﻴّﺪﻯ ﺍﻟﻬﻰ ﺷﻮﻧﺪ . ﺯ= ;ﻳﺮﺍ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖ ﻫﻤﻪ ﺷﻤﺎ محم= 17;د ﺷﻮﻳﺪ . ﻧﻪ ﺗﻨﻬﺎ ﺩﺭ ﻧﺎﻡ ﻣﺎﻧﻨﺪ ﻣﺮﺩﻡ ﻣﺼﺮ، ﮐﻪ ﻧﻮﺩ ﺩﺭﺻﺪ ﻧﺎﻡ مح= 605;ّد ﺩﺍﺭﻧﺪ . ﺑﻠﮑﻪ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ .= ﺗﺸﺒّﻪ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻳﻚ ﻣﻘ&= #65166;ﻡ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﻭتب= 593;یّت ﺍﻟﻬﻰ، ﻭﺗﺰﮐ= 5268;ﻪ ﻳﺎ ﮐﺎﻧﺪﻳﺪﺍ&#= 65175;ﻮﺭﻯ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ .= ﮐﻪ ﻫﻤت کاﻓی ﺴﺎﻟﻚ، ﻭﻋﺒﻮ= 5197; ﺍﺯ ﭘﺮﺩه ﻤﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ﺍ&#= 65261; ﺍﺳﺖ . ﻭ ﺻﻠﺎﺕ ﻋﺒﺎﺩﺕ ﺩﺭ ﻧﻤﺎﺯ ﻭﻫﺮ ﺩﻋﺎﺋﻰ، ﻫﻤﺮ= 5165;ﻩ ﺑﺎ ﺗﻮﺳّﻞ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ&#= 1548; ﻭﺣﺘﻰ ﺑﺪﻭﻥ ﻧﻤﺎﺯ، ﺩﺭ ﻫﺮ ﺗﻔﮑّﺮ ﺷﺒﺎﻧﻪ ﺭﻭﺯ، &#= 64400;ﻪ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺻﻠﺎﺕ ﻭﻋﺒﺎﺩﺕ ﺍﺳﺖ .= ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺗﻤ= 5166;ﺷﺎﻯ ﮐﻌﺒﻪ ﻋﻴﻦ ثوﺍﺏ ﺍﺳﺖ ول®= 0; ﺍﻳﻦ ﺩﺭ ﮐﻌﺒﻪ ﻭﻟﺎﻳﺖ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭﺻﻮﺭﺕ و= لی ﺍﻟﻬﻰ ﻗﺒﻠﻪ ﺍﻟﻬﻰ، ﻭ ﺩﻝ ﻭﻓﮑﺮ ﺳﺎﻟﻚ . ﮔ= ;ﺮﭼﻪ ﺗﻦ ﺳﺎﻟﻚ ﺑﺴﻮﻯ ﮐﻌﺒﻪ ﻭﻣﮑّﻪ ﻳﺎ ﺍﻭﺭﺷﻠﻴﻢ ﻳﺎﻫﺮ ﻣﻌﺒﺪ ﺩﻳﮕﺮﻯ ﺑﺎﺷﺪ&#= 1548; ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺗﮑﻔﻴﺮ ﺳﺎﻟﻚ ﻧﮑﻨﻨﺪ . ﺍﮔﺮ ﺍﺑﻦ ﻋﺮﺑﻰ ﺟﻤﻊ ﺗﻨﺰﻳﻪ ﻭ ﺗﺸﺒﻴﻪ ﺭﺍ ﻣﻨﺤﺼﺮ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺪﺭﺟﻪ ﺍﻳﻦ ﺟﻤﻊ ﻭ ﺟﻢ ﺷﺪﻥ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ صَمَدﻳّت اﺳﺖ . که ﺴﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺩﺭﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ . ﻳﻚ ﺟﻤﻊ ﺍﺟﻤﺎﻟﻰ ﺍﺳﺖ ﻧﻪ ﺗﻔﻀﻴﻠﻰ . ﻳ= ;ﻌﻨﻰ ﺟﻤﻊ ﻭ ﺟﻢ ﺷﺪﻥ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﻣﻄﻠﻮ= 5167; ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ . ﺗﻨ= ;ﻬﺎ ﺑﺎ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ ﺟﻤﻊ ﺷﺪﻩ ﻭ ﺗﻔ= ﻀﻴﻞ ﻭ ﻓﻀﻴﻠﺘﻰ ﺑﺮﺗﺮ ﻳﺎﻓﺘﻦ ﺍﺳﺖ . ﻭ ﺗﻔﻀﻴﻞ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻄﻠﻖ، ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺷﻬﻮﺩ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﻳﮑﻰ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﻓﺮﺿﺎ ﺑﺘﻮﺍﻥ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺭﺳﻴﺪ، &#= 65261; ﻓﻀﻴﻠﺖ ﻣﻄﻠﻖ ﺭﺍ ﻳﺎﻓﺖ . ﺁﻧﮕ= ;ﺎﻩ ﮐﻪ ﺭﻭﺣﻰ ﮐﺎﻣﻞ ﺷﺪه اﻟﻬﻰ ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﺑﺪﻳ&#= 1617;ﺖ، ﭼﻮﻥ ﺑﻨﻮﺭ ﺍﻟﻠﻪ ﺭﺳﻴﺪ، &#= 65165;ﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﻘﺎﻡ ﻣﻄﻠﻖ ﺭﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ . ﮐﻪ ﺧﻮﺩ ﻣﻨﻄﻘﺎ ﺁﻏﺎﺯ ﻳﻚ ﻭﻇﻴﻔﻪ ﺟﺪﻳﺪ، ﻭ ﺃﺯﻟﻴّﺖ ﻭ ﺃﺑﺪﻳّﺖ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ &= #64380;ﻨﺎﻥ ﺭﻭﺣﻰ ﺍﻟﻠﻪ ﺷﺪه اﻯ، ﺩﺭ ﮔﻮﺷﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﻫﺴﺘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺁ= ;ﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺧﻮﺍﺳﺘﻪ ﺍﻟﻬﻰ، ﺑﺎﺯﮔ= 5208;ﺖ ﺑﺎﻟﻠﻪ ﺩﺳﺖ ﺩﺍﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺭﺳﻴﺪﻥ ﻣﺎﺭﺍ ﺑﺪﺍﺳﺘﺎﻥ ﻋﺮﻓﺎﻧﻰ ﺳﻰ ﻣﺮﻏﻰ ﻣﻰ ﺃﻧﺪﺍﺯﺩ، ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﺑﻮﺩﻧﺪ ﻭﺧﻮﺍﺳﺘﺎﺭ ﺩﻳﺪﺍﺭ ﺧﺪﺍﻯ ﺧﻮﺩ ﺷﺪﻧﺪ . ﺑﺮ= ;ﺍﻩ ﺍﻓﺘﺎﺩﻧﺪ ﭘﺮﻭﺍﺯ ﮐﻨﺎﻥ ﺑﺂﺳﻤﺎﻧﻬﺎﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ&#= 1548; ﮐﻪ ﺑﻨﻴﮑﻮﺋﻰ ﺷﻴﺦ ﻋﻄﺎﺭﺗﻮﺻﻴف اﺣﻮﺍﻝ ﺁﻧﻬﺎﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﺭﺍﻩ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻋﺎﻗﺒﺖ ﺳﻰ ﻣﺮﻍ ﺑﻨﻬﺎﻳﺖ ﺭﺳﻴﺪﻧﺪ، ﻭ ﭘﺮﺳﻴﺪﻧﺪ، ﭘ= 587; ﺧﺪﺍﻯ ﻣﺎ ﮐﻮ؟ ﮐﻪ ﺑﺂﻧﻬﺎ ﭘﺎﺳﺦ ﺩﺍﺩﻧﺪ&#= 1548; ﺧﻮﺩ ﺷﻤﺎ ﺳﻰ ﻣﺮﻍ ﻫﺴﺘﻴﺪ، &#= 64400;ﻪ ﻣﻘﺎﻡ ﺧﺪﺍﻯ ﻣﺮﻏﺎﻥ ﺭﺍ ﻳﺎﻓته اﻳﺪ . ﻭ&#= 65165;ﻧﺴﺎﻥ ﻧﻴﺰ ﻓﻌﻠﺎ ﺩﺭﺍﻳﻦ ﻧﻮﻉ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ ﻭﺷﺎﻳﺪ ﺩﺭ ﺍﺑﺪﻳّﺖ ﺑﻰ ﭘﺎﻳﺎﻥ، ﻓ&#= 65198;ﺿﺎ ﭼﻨﻴﻦ ﺭﻭﺣﻰ ﺑﻌﺮﺵ ﺍﻟﻠﻪ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﺁﻧﮕﺎﻩ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﺘﻮﻟﺪ ﺑﻌﺪﻯ ﺩﺭ ﺍﻟﻠﻪ ﺷﺪن &= #65255;ﻴﺴﺖ . ﭼﻮﻥ ﻧﻘﺼﻰ ﺩﺭ ﺭﻭﺡ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻨﺪ . ﮐﻪ ﺑﺮﺍﻯ ﺗﮑﻤﻴﻞ ﺁﻥ ﺗﻮﻟّﺪ ﺑﻴﺎﺑﻨﺪ . ﻣﺎﻧ= ﻨﺪ ﺍﻟﻠﻪ، ﮐﻪ ﺗﻮﻟﺪﻯ ﺩﺭ ﻫﺴﺘﻰ ﻧﺪﺍﺭﺩ .= ﺯﻳﺮﺍ ﻧﻘﺼﻰ ﻭﻧﻴﺎﺯﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﺎ ﺯﻧﺪﮔﻰ ﻫﺎ&= #65263; ﺟﻬﻨّﻤﻰ ﺟﻬﺎ= 5253; ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻧﺪﺍﺭﺩ ﻭﻫﻨﻮﺯ ﺑﻰ ﻧﻬ&= #65166;ﻳت اﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﻭ = ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻭ ﻣﺮﮒ ﻭ ﺗﻮﻟﺪﻫﺎﻯ ﻧﺎﻣﺤﺪﻭﺩ، ﺩ= 5197; ﭘﻴﺶ ﺭﻭﻯ ﻳﻚ ﺭﻭﺡ ﻫﺴﺖ، ﮐﻪ ﺑﮑﻤﺎﻝ ﺍﻟﻠﻪ ﺑﺮﺳﺪ . ﮐﻪ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﭘس ﺍﺯ ﺗﻌﺎﻠﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ، ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍ&#= 65253; ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻋﺎﻗﺒ= 5174; ﻫﻤﮕﻰ ﺑﺎﻟﻠﻪ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻣﻘﺼﺪ ﻧﻬﺎﺋﻰ ﺩﺭ ﺃﺻﻞ ﺁﻓﺮﻳﺪﻩ ﺷﺪه &#= 65170;ﻮﺩﻧﺪ ﻭﺧﻮﺍﻫﻨﺪ ﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻟﺒﺘﻪ ﮐﻪ ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﺍﺳﺖ= 548; ﻭﻧﻪ ﺩﺭ ﺗﻮﺻﻴﻒ ﺯﺑﺎﻧﻰ ﻭﺗﺼﻮﺭﺍﺕ ﺑﺸﺮﻯ ﺑﻠﮑﻪ ﺗ&= #65256;ﻬﺎ ﺧﺪﺍ ﺭﺍ ﻣﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻴ&#= 65250; ﻳﺎﻓﺖ . ﺍﮔﺮ ﮐﺴﻰ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ &= #1608;لی ﺍﻟﻬﻰ ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ربّ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ مع= 85;ّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺁ= ;ﻧﮕﺎﻩ ﺑﺎ ﭘﻴﻤﺎﻥ ﺑﺎ ﺍﻭ ﻭ ﺍﻃﺎﻋﺖ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﺍﻭ، ﻭ ﺩﺍﺷﺘﻦ ﺗﻮکُ= 04;ّ ﻭﺗﺴﻠﻴﻢ ﮐﺎﻓﻰ ﻭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ&#= 1548; ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ &= #65193;ﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺁﺧﺮﻳﻦ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﻪ ﺍﻭﺭﺍ، ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﭼ= ;ﻮﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﻳﺎﻓﺖ ﺧﻮﺩ ﻧﻴ&= #65200; ﻫﻤﺎﻥ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻣﻘﺎﻡ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﻋﻘﻞ ﺷﺎﻫﺪ ﺍﻟﻬﻰ ﻣﻌﺎﺩﻝ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ &= #65191;ﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﻭﺩﺭﻣﻴﻴﺎﺑﺪ ﮐﻪ ﺗﺎﺯﻩ ﻣﻴﺪ&= #65165;ﻧﺪ، ﮐﻪ ﻫﻴﭻ ﻧﻤﻴﺪﺍﻧﺪ . ﻭﻗ= ﺘﻰ ﺑﺎ ﺍﻗﻴﺎﻧﻮس هاﺋﻰ ﺍﺯ ﺩﺍﻧﺎﺋﻰ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺧﻮﺩﺭﺍ، ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﻴﺎﺑﺪ ولی ﻧﺴﺒﺖ ﺑﻌﻘﻞ ﺍ&= #65255;ﺴﺎﻧﻬﺎ، ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ، ﺑﺮﺗﺮﻳﻦ ﺳﻄﺢ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻗﺪﺭ ﻭﺍﺭﺯﺵ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ ﻭ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﮔﻔﺖ ﺍﺯ ﺳﻪ ﻫﺰﺍﺭ ﮐﻠﻤﻪ ﻭ ﺣﮑﻤﺘﻰ ﮐﻪ ﻳﺎﻓﺘﻪ، ﻫﺰﺍ= 5197; ﺣﮑﻤﺖ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﮔﻔﺘﻪ ﻭ ﻫﺰﺍﺭﻩ ﺩﻭﻡ ﺭ&= #65165; ﺑﺒﺮﺧﻰ ﮔﻔﺘﻪ&#= 1548; ﻭ ﻫﺰﺍﺭﻩ سوّA= 249; ﺭﺍ ﺑﮑﺴﻰ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺑﮕﻮﻳﺪ . ﮐﻪ ﺣﺘﻰ علیّ ﻣﻴﺒﺎﻳﺴﺖ ﺧﻮﺩ ﺑﺮﻭﺩ، ﻭ ﺑﺒﻴﻨﺪ ﻭﺑﻔﻬﻤﺪ . ﺁﻧﭽ= ﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻧﺶ ﺻﻠﺎﺡ ﺑﺪﺍﻧﺪ، ﺗﺎ ﺑﺪﻳﮕﺮﺍﻥ ﺑﮕﻮﻳﺪ . ﻭﺍلا&#= 1617; ﺣﮑﻤﺘﻬﺎﻯ مح= 05;ّد، ﭼﻪ ﺭﺳﺪ ﺑﺄﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ، ﻣﻔﻴﺪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻧﻴﺴﺖ . ﮔ= ;ﺮﭼﻪ ﻫﻤﻪ ﺭﺍﻩ ﺳﻠﻮﮐﻰ ﻳﮑﺴﺎﻥ ﺩﺍﺭﻧﺪ . ولی ﺩﺭ ﮐﻠﺎﺳﻬﺎ ﻭﻭﺳﺎﺋﻞ ﻋﺎﻟﻰ ﺗﺮ، ﻭ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﭼﻬﺎﺭ ﻧﻬﺮﻭ ﺭﻭﺩﺧﺎنه ها᥾= 3; ﺩﺭ ﺑﻬﺸﺖ ﻳﺎ ﻭﻟﺎﻳﺖ ﺭﺍ ﺑﻴﺎﺩ ﻣﺎ ﻣﻰ ﺍﻧﺪﺍﺯﺩ . ﻧﻬﺮ ﺁﺏ ﻣﻔﻴﺪ ﻫﻤﮕﺎﻥ، ﺍﺯ ﺣﮑﻤﺘﻬﺎ ﻭﻧﻬﺮ ﺷﻴﺮﻏﺬﺍﻯ ﺭﻗﻴﻖ ﺳﺎﻟﮑﺎﻥ، ﻭ ﻋﺴﻞ ﺣﮑﻤﺘﻬﺎﻯ ﻏﻠﻴﻆ ﻭﺑﺴﻴﺎﺭ ﺷﻴﺮﻳﻦ، ﮐﻪ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﻣﻰ ﭘﺬﻳﺮﻧﺪ . ﻭ ﻧﻬﺮ ﺷﺮﺍﺏ ﻭﻳﮋﻩ ﺳﺮﻣﺴﺘﻰ ﺩﺍﺋﻢ ولی ﺍﻟﻬﻰ، ﮐﻪ ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﻝ ﺑﻬﻴﭻ ﮐﺴﻰ ﻧﻴﺴﺖ . ﻣﮕﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻨﺪ ﻗﻄﺮﻩ ﺩُﺭﺩ ﺗﻪ ﻣﺎﻧﺪﻩ ﺳﺎﻏﺮ ﭘﻴﺮ، ﺑ&#= 65198;ﺍﻯ ﻣﺴﺘﻌﺪﺗﺮﻳﻦ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺷﺪﻩ . ﺍﻳﻦ ولی ﺍﻟﻬﻰ ﮐﻪ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺍﻭﺭﺍ ﺳﺮﻣﺴﺖ ﻣﻴﮑﻨﺪ، ﻭ ﺳﭙس ﻗﻄﺮﺍﺕ ﺩﻳﮕﺮﻯ ﺍﺯ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﻏﻴﺮﻗ= 5166;ﺑﻞ ﮔﻔﺘﻦ ﺑﺪﻳﮕﺮﺍﻥ ﺩﺭﻳﺎﻓﺖ ﮐﻨﺪ .= ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﺑﺎﺭ ﺍﻳﻦ ﻣﺴﺘﻌﺪ ﺍﻧﮑﺎﺭ ﮐﺮﺩ، &#= 65259;ﺮﭼﻪ ﻗﺒﻠﺎ ﺭﺷﺘﻪ ﺍﺳﺖ، ﭘﻨﺒﻪ ﻭ ﭘﻮﭺ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>خُنثی ﻣﻴﮕﺮﺩﺩ . ﻭﻟﺬ= ﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﻗﻄﺮﺍﺗﻰ ﺭﺍ ﺑﺴﺎﻟﮑﺎﻥ ﻭ ﻃﺎﻟﺒﺎﻥ ﺁﻥ ﻧﻴﺰ ﻧﻤﻴﺪﻫﻨﺪ، ﮐ= 5258; ﻧﮕﺮﺍﻥ ﺍﻧﮑﺎﺭ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺍ= ﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺭﺍﺋﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺁﻓﺎﻕ ﻭ ﺃﻧﻔس ﻣﻴﮕﻮﻳﺪ، ﺩﺭ &#= 65153;ﻓﺎﻕ ﻭﺍﻓﻖ ﻫﺎﻯ ﻃﺒﻴﻌﺖ ﺑﻬﺮ ﺷﮑﻞ ﺁﻥ، ﻭ ﺍﻧﻔس ﺩﺭﺩﺭﻭﻥ ﺩﻝ ﻭ ﺍﺭﺍﺋﻪ ﺭؤﻳﺎﺋﻰ، ﻭ ﺷﻬﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺷﺎﻳﺴ= 5176;ﻪ ﺳﺎﻟﻚ ﺍﺳﺖ . ﺩﻳ= ;ﺪﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﻧﻪ ﻓﻘﻂ ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ&#= 1548; ﺣﺘﻰ ﺩﺭ ﻓﮑﺮ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﻧﻴﺰ ﺍﻣﮑﺎﻥ ﻧﺪﺍﺭﺩ . ﻭﺩﺭﺍ= ﻧﺴﺎﻥ ﺣﺪّ ﺃﮐثر ﺩﻳA= 194;ﺍﺭ ﺗﺠﻠّﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﺍﻳﻨﮑﻪ ﻗﺮﺁﻥ ﺍﺯ ربّ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ر&#= 1576;ّ ﻣﻮﺳﻰ ﻭ ربّ ﻋﻴﺴﻰ ﻭ ربّ م= 81;مّد ﻣﻴﮕﻮﻳﺪ . ﺯﻳﺮ= ﺍ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺍﻳﻨﺎﻥ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ . ﺍﻭﻟﻴ= ﺎ ﻭ ﺍﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ، ﺗﻤﺎﻡ ﺍﺭﺑﺎﺏ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ ﻫﺎ ﺭﺍ ﺩﺍﺭﺩ ﻭﺑﺎ ﻳﻚ ﺗﺠﻠّﻰ ﺟﺪﻳﺪ ﺑﺮﺗﺮ، ﮐﻪ مح= 05;ّد ﻧﻮﺭ ﻗﺎﺋﻢ ﺩﺍﺷﺖ . ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺭﺍ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﻳﺎ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﻣﻴ= 4405;ﻮﻳﺪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺑﺮﺍﻯ ﻣﻦ ﺟﺎﻯ ﺗﻨﮕﻰ ﺍﺳﺖ، و= 604;ی ﺩﻝ ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ؤﻣﻦ ﻣﻦ ﭼﻨﺎﻥ ﺑﺰﺭﮒ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ، ﮐﻪ ﻣﻦ ﺩﺭ ﮔﻮﺷﻬﺎﻯ ﺍﺯ ﺁﻥ ﻗﺮﺍﺭﻣﻴﮕﻴﺮ= 5249; . ﺩﻝ ﻳﺎ ﻓﮑﺮ ﻭﻭﺳﻌت ﺮﻭﺡ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺧﺪﺍﺋﻰ ﮐﻪ ﺩﺭ ﮔﻮﺷﻪ ﺩﻝ ﻭﻓﮑﺮ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﺎﻣﻞ محمّدﻯ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﻫ= ;ﻤﺎﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﺳﺖ . ﻭﻧﻪ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ . ﻣؤ&= #65251;ﻦ ﺗﻨﻬﺎ ﮐﺎﻣﻞ م&#= 1581;مّدﻯ ﺍﺳﺖ ﮐﻪ اُمّ®= 0; ﭼﻮﻥ محمّد ﺍﻭﻡ ﮐﺮﺩﻩ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﻭﻣ= ﺴﺖ ﺷﺮﺍﺏ ﻫﻮﻡ ﺧﻮﺩ ﻣؤﻣﻦ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﻫﺮﮐس ﺑﺎ ﻋﺒﺎﺩﺍﺗﻰ ﺧﻮﺩﺭﺍ ﻣؤﻣﻦ ﺑﺪﺍﻧﺪ ﮐﻪ ﺍﮔﺮ ﻗﺸﺮﻯ ﺑﺎﺷﺪ ﺑﺪ ﺩﻳﻨﻰ ﻣﺸﺮﻙ ﺍﺳﺖ، ﮐﻪ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺳﺨﺘﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﺠﺎﺯﺍﺗﻬﺎ ﺩﺍﺭﺩ . ﻭالّا = 4400;ﺎﻓﺮ ﻣﻨﮑﺮ ﺧﺪﺍ ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﺑﺎ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﻓﻮﺭﺍ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮ&#= 65193; . ﮐﻪ ﺍﮔﺮ ﻋﻘﻞ ᥾= 1; ﮐﺮﺍﻣﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺖ ﺁﻧﮕﺎﻩ ﻣﺴﺌﻮﻝ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺍلاّ ﺍﻧﺴﺎﻥ ﮔﺎﻫﻰ ﺑﻴﺶ ﺍﺯ ﻫﺰﺍﺭ ﺑﺎﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺩﺍﺭﺩ ﺗﺎ ﺑﺪﺭﺟﻪ ﻋﻘﻞ ﺍﻳﺪﺁﻝ ﻃﻠﺒﻰ ﻭ ﺁﺭﺯﻭﻯ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻦ ﭘﻴﺪﺍ ﮐﻨﺪ ﮐﻪ ﺣﺎﺿﺮ ﺑﺎﺷﺪ ﺟ&= #65166;ﻥ ﺑﺸﺮﻯ ﺭﺍ ﺑﺪﻫﺪ ﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﺷﺎﻧس &= #65197;ﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻮﺭ ﺭﻗﻴﻖ ﺗﺮﻳﻦ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ، ﺍﺯ ﻧﻈﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﻧﻮﺭ ﻧﻴﺰ ﻣﺎﺩﻳّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭ ﻫﺰﺍﺭﺍﻥ ﻣﺮﺍﺗﺐ ﺟﺰﺋﻰ ﺩﺍﺧﻞ ﻳﻚ ﻧﻮﺭ&= #1548; ﻳﺎ ﻭﺍﺣﺪ ﻧﻮﺭﻯ ﮐﻮﺍﻧﺘﻮﻡ ﻫﺴﺖ ﻭ ﻳﺎ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﺗﺤﺖ ﺃثیرﻯ ﺩA= 197; ﻧﻮﺭ ﺃثیرﻯ، ʄ= 00;ﻪ ﺳﺎﺯﻧﺪﻩ ﺃﺗﻢ ﻣﺎﺩﻯ ﻣﻴﺸﻮﺩ (= ناسوﺕ) ﺟﺎﻯ ﻧﺎس ﻣﺮﺩ&#= 65249;، ﻭﻧﺎﺳﻴﺎﻥ ﻋﻬﺪ ﺍﻟﺴﺖ، ﻫ&#= 65252;ﻴﻦ ﺩﻧﻴﺎﻯ ﺃﺗﻤﻰ ﺍﺳﺖ . ﻭﺳﻨﮕﻴﻦ ﺗﺮ ﺍﺯﺁﻥ ﺩﺭ( ﻣﺎسوﺕ) ﺩﺭ ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ ﻫﺴﺖ .= ﮐﻪ ﺩﺭﺣﺎﻝ ﺗﮑﻮﻳﻦ ﺃﺗﻤﻬﺎ ﻭ ﺃثیرﻫﺎ ﺍﺳﺖ . &#= 65267;ﺎ ﻫﻤﺎﻥ ﻣﺮﮒ ﻭ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﻧﻮﻋﻰ ﺁﻧﻬﺎ . ﻭ= ;( ﻣﻠﮑﻮﺕ) ﺭﻗﻴﻖ ﺗﺮ ﺍﺯ ﺟﻬﺎﻥ ﺃﺗﻤﻰ، ﮐﻪ ﺁﻧﺮﺍ ﺃثیرﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﺳﭙس ﺑﻰ ﻧﻬﺎﻳﺖ (ﺟﺒﺮﻭت) ها ﺑﺎ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﻳﮑﻰ ﺭﻗﻴﻖ ﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ، ﺩ&#= 65197; ﻣﺎﻫﻴّﺘﻬﺎﻯ ﺗﺤﺖ ﺃثیرﻯ ﻳA= 166; ﺑﻘﻮﻝ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺍﺯ ﻣﺎﻫﻴّﺖ ﻋﻘﻠﻰ، ﮐﻪ ﻧﺰﺩ ﻫﺮ ربّ ﺍﻟﻨﻮﻋﻰ ﺳﻄﺤﻰ ﺍﺯ ﺍﻳﻦ ﻣﻨﺎﺑﻊ ﻣﻌﺮﻓﺖ ﻭﻋﻘﻞ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ، ب= 607; (لاﻫﻮﺕ) ﻣﻴﺮﺳﻴﻢ ﮐﻪ مکان لا مکان ﺟﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺍﻭﺭﺍ ﻧﻮﻉ ﺩﺭ ﻓﺮﺩ ﻭﺍﺣﺪ ﮔﻔﺘﻪ ﺍﻧﺪ . ﺍﻟ= ;ﻠﻪ ﻳﻌﻨﻰ(ﺍﻟّﺬﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺎ ﻫﻮ) ﻳﻌﻨﻰ ﮐﺴﻰ ﮐﻪ ﻫﻨﻮﺯ(ﺍﻭ ﻭ= ﻫﻮ)ﻧﻴﺴﺖ . ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍﻯ ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ .= ﮐﻪ قُریش ﺩﺭﺍﺻل اﺯ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ &= #65261; ﺳﭙس ﺑﻤﮑﻪ ﺑﻮﺩه اﻧﺪ . ﻭ ﺃﻫﻮ، ﻳﻌﻨﻰ ﺍﻳﻦ ﻫﻨﻮﺯ ﺍﻭ ﻳﺎ ﻫﻮ ﻧﻴﺴﺖ . ᥾= 1;ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻫﺴﺘﻰ ﻣﻮﺭﺩ ﺗﺼﻮﺭ ﻣﺎ ﺍﺳﺖ ﺩﺭ ﻫﺎﻫﻮﺕ، ﻳ&#= 65228;ﻨﻰ ﺍﻳﻦ (ﻫﻨﻮﺯ ﻫﻮ ﻧﻴﺴﺖ)ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻭﺭﺍ ﺩﺭ ﻋَﻤّاء ﺧﻮﺍ᥽= 5;ﺪﻩ، ﮐﻪ ﭘﻴﺶ ﺍﺯ ﺁﻓﺮﻳﻨﺸﻬﺎﻯ ﻫﺴﺘﻰ ﺑﻮﺩﻩ ﺍﺳﺖ ﺯﻳﺮﺍ ﺯﻣ&= #65166;ﻧﻰ ﺍﻟﻠﻪ ﺻﺎﺩﺭﺍﻭﻝ ﺍﻭ ﺷﺪ، ﮐﻪ ﺁﻏﺎﺯ ﺃﺯﻝ ﺍﻟﻠﻪ ﺍﺳﺖ . ﻭﻧﻪ ﺃﺯﻝ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ) . ᥴ= 5;ﻟﻠﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺩﺭﺍﺳﻢ ﺍﻟﻈﺎﻫﺮ ﻭﺍﻟﺪﺍﺧﻞ، ﻭ= 5193;ﺭ ﺗﻮﺻﻴﻒ ﺑﺸﺮﻁ ﻟﺎ . ولی ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ عَدَم ﻣﺎ سوﺍﻩ، ﺩﺭ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ، ﺩﺭ ﺗﻮﺻﻴﻒ ﻟﺎ ﺑﺸﺮﻁ ﻣﻴﺒﺎﺷﺪ . ﻳﻚ ﺭﻭﺡ ﺍﺯ ﺟﻤﻠﻪ ﺍﻧﺴﺎﻥ، ﺑﺎ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ، ﻳﻚ ﺳﻄﺢ ﺍﺯ ﻋﻘﻞ ﺑﺮﺗﺮ ﻭ ﺍﺧﻠﺎﻕﻭ ﺍﺣﻮﺍلی الهی= تر ﺒﺮﺧﻮﺭﺩﺍﺭ ﻣﻴﺸﻮﺩ . ﻭ ﻓﺎﺻﻠﻪ ﻋﻘﻠﻰ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻧﺴﺒﺖ ﺑﻬﻢ، ﺗ&#= 65236;ﺎﻭﺗﻬﺎﻯ ﻧﺠﻮﻣﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﮔﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮن ﺒﺎﺷﺪ، ﭘس ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺑﺮﺍﺑﺮ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﺩ= 5165;ﺭﻧﺪ . ﮐﻪ ﺳﺮﺍﺳﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﻧ&= #65262;ﺭ ﻭ ﺧﻴﺎﻝ ﺭﻓﺖ ﻭ ﺁﻣﺪ ﺩﺍﺭﻧﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺁﻧ= 5166;ﻥ ﻓﺮﺷﺘﮕﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﺣﺎﻝ ﭘﺮﻭﺍﺯ ﻣﻴﺒﺎﺷﻨﺪ . ﺗﺎ ﭼﻪ ﺭﺳﺪ ﺑﺘﻔﺎﻭﺗﻬﺎﻯ ﺑﻴﻦ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎ&#= 65167;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ، ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﺑﺪﻳﺖ ﺑﺎﻟﻠﻪ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺑﺮﺳﻨﺪ . ﭘس ﺷﻨ= ﺎﺧﺖ ﺧﺪﺍ ﻭ ﺻﻔﺎﺕ ﻭ= ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻭ= 548; ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺍﻟﻬ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ میسّر ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎ= ; ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺭﻭﺍﻥ، ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﺗﺎ ﺣﺼﻮﻝ ﻫﻔﺖ ﺗﺠﻠﻴﻪ ﺍﻟﻬﻰ &= #65251;ﻴﺴّﺮ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ . ﻭ= ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﺮﺍﺗﺐ، ﻭ ﺧﺮﻭﺝ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺑ&#= 65166; ﻣﺮﮒ ﺯﻭﺩ ﺭس ﻗ&= #65170;ﻞ ﺍﺯ ﻣﺮﮒ، ﺑﺮﺍ&#= 65263; ﺭﺳﻴﺪﻥ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس، ﻭﺧﻮﺩ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﺩﺭﺟﻪ &= #1605;ُقدّس ﺷﺪﻥ . ﺭﺍﻫﻰ ﺑس ﺩﺭﺍﺯ ولی ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ، ﺑﺎ ﺩﻭ ﻗﺪﻡ ﻣﻴﺘﻮﺍﻥ ﺑﺪﺍﻥ ﺭﺳﻴﺪ، &#= 64400;ﻪ ﻗﺪﻡ ﺩﻭﻡ ﺭﺍ ﻧﮕﺬﺍﺷﺘﻪ ﺭﺳﻴﺪه اﻳﻢ . ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺳﺎﻟﻚ ﺻﺎﺩﻗﺎﻧﻪ ﻭ ﻣﺼﺮﺍﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﻋﺎﻗﻠﺎﻧﻪ ﻭ ﻋﺎﻣﻠﺎﻧﻪ ﺩﺭ ﭼﻨﺪ ﺳﺎﻝ، ﻭﺷ&#= 65166;ﻳﺪ ﮐﻤﺘﺮ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎله ﻤﻴﺮﻭﺩ= 48; ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺳﺒﻘﺖ ﺑﺮ ﺯﻣﺎﻥ ﺑﮕﻴﺮﺩ .= ﺗﺎ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗ&#= 65166; ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺳﺒﻘﺖ ﺯﻣﺎﻧﻰ ﺑﻴﺎﺑﻨﺪ . ﮐﻪ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﻧﺪﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM077>M077</a></span><span style=3D'mso-bookmark:M077'><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></span></p> <span style=3D'mso-bookmark:M077'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﺩﺭ ﻋﺰﻳﺰﻡ ﻣﺼﻄﻔﻰ ﺟﺎﻥ 28/10 /13= 62<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>پس ﺍﺯ ﺳﻠﺎﻡ ﻭ ﺗﺸﮑﺮ = . ﻭ ﺍﻋﺘﺮﺍﺿﻰ ﺍﺯ</= span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺒﺎﻟﻐﺎﺕ ﺩﺭﺩﺍﺷﺘﻦ ﻫﺎ ﻳﺎ ﺩﺍﻧﺴﺘﻦ ﻫﺎ . ﺁﻧﮑﻪ ﺩﺭ ﺷﻨﺎﺧﺖ ﺃﻟﻒ ﻗﺎﻣﺖ ﻳﺎﺭ، ﭼ&#= 65262;ﻥ ﺧَﺮ ﺩﺭ ﮔِﻞ ﻭﺍﻧﺪﻩ ﺍﺳﺖ ﻣﻨﻢ . ﺧﻮﺵ ﺑﺤﺎﻝ ﺷﻤﺎ ﮐﻪ ﺑﻬﺮ ﻧﺤﻮﻯ ﭘﻴﺶ ﻣﻴﺮﻭﻯ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۱</span><span dir=3DLTR></span><span lang=3DFA = dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span dir=3DRTL></span= ><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>- </span><span lang=3DFA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻣﻴᤨ= 5;ﻮﻳﻨﺪ ﺩﺭ ﺍﺳﻠﺎﻡ ﻓﻘﻂ 14 ﻣﻌﺼﻮﻡ ﻫﺴﺖ . ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺟﺎﺋﻰ ﺑﺮﺍﻯ ﻣﻦ ﻭ ﺷﻤﺎ ﻧﻤﻰ ﻣﺎﻧﺪ . ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﻋﺼﻤﺖ ﺭﺍ در ﻣﺮﺍﺗﺐ ﺑﺪﺍﻧﻴﻢ . ﮐﻪ ﺍﻣﺎﻣﺎﻥ ﺩﺭ ﺣﺪّ ﻣﻄﻠﻖ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮﺍﻥ ﺩﺭﺣﺪّ ﻧﺴﺒﻰ . = ﭘس ﺟﺎﻯ ﻧﺎ ﺍﻣﻴﺪﻯ ﻧﻴﺴﺖ .= ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﭽﻨﺪ ﭘﻠّﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺑﺮﺳﻴ&#= 65250; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۲</span><span dir=3DLTR></span><span lang=3DFA = dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span dir=3DRTL></span= ><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>- </span><span lang=3DFA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺍﮔ᥷= 8; محمّد(ﺹ) ﻫﻢ ﺑﺸﺮ ﺑﺎﺷﺪ ﮐﻪ ﺑﻮﺩ، ﭘس ﭼﻮﻥ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺧﻄﺎﻫﺎﻯ ﮐﻮﺩﮐﻰ ﻭ ﺑﻰ ﺧ= ﺒﺮﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﺑ= ;ﻌﻴﺪ ﺍﺳﺖ ﻋﻴﺴﻰ ﺩﺭ = ﮐﻮﺩﮐﻰ ﺻﺤﺒﺖ ﮐﻨﺪ، ﻭ ﻳﺎ ﺧﻄﺎﻯ ﮐﻮﺩﮐﺎﻥ ﺩﻳﮕﺮ ﺭﺍ ﻧﮑﻨﺪ . ﻭ ﺍلاّ &= #65169;ﺸﺮ ﻧﺨﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻫﺪ ﺑﻮﺩ . ﭘس ﮔﻨﺎﻫ= ﺎﻥ ﻣﻌﺼﻮﻣﻴﻦ ﭘس ﺍﺯ ﺣﺼﻮﻝ ﻋﻘﻞ ﻭ ﻣﺴﺌﻮﻟﻴّﺖ ﺍﺳﺖ . ﻣﻦ ﻧﻤﻴﺪﺍﻧﻢ، ﮐ= 5258; ﺁﻳﺎ ﺩﻭﺳﺎﻟﮕﻰ ﺍﻣﺎمان ، ﻫﻤʋ= 98;ﺍﻩ ﺑﺎ ﻣﺴﺌﻮﻟﻴّﺖ ﻭ ﺍﺩﺭﺍﻙ ﺑﻮﺩﻩ ﻳﺎ ﺧﻴﺮ . ﺍﮔﺮ ﺑﻮﺩﻩ ﭘس ﺑﺸﺮ ﻧﺒﻮﺩﻧﺪ . ﻣﻨﻄ= ﻘﻰ ﺍﺳت که ﺍﻣﺎﻡ ﺍﺯ ﺯﻣﺎﻧﻰ ﺍﺩﺭﺍﻙ ﻣﻌﺼﻮ&#= 65251;ﻴّﺖ ﺭﺍ ﺁﻏﺎﺯ ﮐﺮﺩﻩ ﮐﻪ ﻫﻤﺎﻥ بعد از ʌ= 07;ﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍ&= #65203;ﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳ </span><span lang=3DAR-SA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>- </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ولی ﻣﺸﮑﻞ ﺩﻭﺗﺎ ﺷﺪ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>، ﻫﻢ ﻣﻌﺼﻮﻣﻴّﺖ ﻧﺴﺒﻰ ﺍﺳﺖ ﻭ ﺩﺍﺭﺍﻯ ﺩﺭﺟﺎﺕ ﻭﺗﺸﮑ&#= 65268;ﻚ، ﻭﻫﻢ ﺍﺩﺭﺍﻙ ﺩﺍﺭﺍﻯ ﻣﺮﺍﺗﺐ . ﻟﺬﺍ ﺑﺎ ﺷﺮﻭﻉ ﺍﺩﺭﺍﻙ، ﻣﻌﺼ= 5262;ﻣﻴّﺖ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ .= ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺩﺭﺍﻙ ﺭﺍ ﺍﺯ ﻭﻗﺘﻰ ﺷﺮﻭﻉ ﮐﺮﺩه اﻧﺪ، ﻭA= 259;ﻨﻮﺯ ﻣﻌﺼﻮﻡ ﻧﺸﺪه اﻧﺪ ﻳﺎ ﻣﻌﺼﻮﻣﻴّﺖ ﺩﺭ ﺁﺧﺮﻳﻦ ﻣﺮﺣﻠﻪ ﺍﺩﺭﺍﻙ ﻭﮐﻤﺎ&#= 65245; ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ .= ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ تصو= 17;ف، ﺍﻳﻦ ﻣﻘﺎﻡ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺻﻞ ﺍﺳﺖ . ﮐﻪ ﭘس ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺩﻳﭙﻠﻢ ﮐﻤﺎﻝ ﺍﺯ ﺧﺪﺍ، ﺑﻤﻌ&#= 65212;ﻮﻣﻴّﺖ ﻣﻴﺮﺳﻨﺪ . ﭘس ﺍﻣﻴﺪ ﻫﺴﺖ، ﻣ&#= 65166;ﻫﻢ ﺑﺴﻠﻮﻙ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻴﻢ . ﺍﮔﺮ ﺗﻮﻓﻴﻖ ﻳﺎﻓﺘﻴﻢ،ﻤﺮA= 187;ﻠﻪ ﻣﻌﺼﻮﻣﻴّﺖ ﺍ= 5255;ﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺮﺳﻴﻢ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۴ </span><span lang=3DAR-SA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>- </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻣﺸᤨ= 1;ﻞ ﺟﺪﻳﺪ ﺍﻳﻦ ﺍﺳﺖ، ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭﻭﺍﺻﻞ ( ﺍﻟﺒﺘﻪ ﺍﺯ ﺩﻳﺪ ﻣﺮﺍﺗﺐ ﻣﻌﻤﻮﻟﻰ ﺗﮑﺎﻣﻞ ﺩﻳﻨﻰ &= #65239;ﺎﺑﻞ ﺩﺭﻙ ﻣﺎ ) ﻧﻴﺎﺯﻯ ﺑﺎﺣﮑﺎﻡ ﻧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194;ﺍﺭﺩ . ﻭ ﺣﻠﺎﻝ ﻭ ﺣﺮﺍﻡ ﺗﻤﺎﻡ ﻣﻴﺸﻮﺩ، ﻭﻣﻌ= 5212;ﻮﻣﻴﺖ ﺩﻳﮕﺮ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﻧﺸﻨﻴﺪﻧﻰ ﺣﺪﻳث (ﻟﻢ ﻳﺰﻥ ﺍﻟﻤؤﻣﻦ ﺍﺫﺍ ﺯﻧﻰ ﻭ ﻫﻮ ﺯﺍﻧﻰ)؟ﭼﻮﻥ ﻣﻨﻊ ﺯﻧﺎ که ﻤﺎﻧﻊ ﻭﺻﻮﻝ ﺑﻮﺩ . ﭘس ﺍﺯ ﻭﺻﻮﻝ، ﺩﻳﮕﺮ ﺍﺣﮑﺎﻡ ﻣﻤﻨﻮﻋﻪ ﭼﻴﺴﺖ؟ﺣﺮﺍﻣA= 260;ﺎ ﺗﻨﻬﺎ ﺧﺎص ﺴﺎﻟﮑﺎن ﻤﻴﺒ= 5166;ﺷﺪ، نه گفته ﺁﺧﻮﻧ= ;ﺪﻫﺎ ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺎ&= #65251;ﺒﺮ ﺑﺴﺎﻟکی گفته= باشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵ </span><span lang=3DAR-SA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>- </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻗﺸ᥷= 8;ﻳّﻮﻥ ﺍﺯ صوفیّه ﺍﻧ= ;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 176;ﻘﺎﺩ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﻋﺒﺎﺩﺕ ﺭﺍ ﻧﻴﻤﻪ ﺭﺍﻩ ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ .= ﺩﺭﺳﺖ ﺍﺳﺖ، ﺍﮔﺮ ﺑﺮﺍﻯ ﺣﺼﻮﻝ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺩﺭﺟﻪ ﮐﻤﺎﻝ، &#= 65169;ﺘﻮﺍﻧﻴﻢ ﺳﻠﻮﻙ ﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻴﻢ . ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺧﻮﺩ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺩﻳﮕﺮی ﺪﺍﺭﺩ . = ﻭ ﺩﻳﺎﻧﺎﺕ ﻭ ﻃﺮﻳﻘﺖ ﺩﻳﮕﺮ ﻭﺍﺣﮑﺎﻡ ﺩﻳﮕﺮ . ﮐﻪ ﻣﻌﺼﻮﻣﻴّﺖ ﮔﻨﺎﻫﺎﻥ ﻋﺎﺩﻯ ﺷﺎﻣﻞ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﺍ= ;ﻳﻦ ﻣﻘﺎﻡ ﻣﻨﻄﻖ ﺩﻳﮕﺮ ﺩﺍﺭﺩ ﮐﻪ ﻗﺸﺮﻳّﻮﻥ ﻧﻤﻴﺪﺍﻧﻨﺪ . ﻭ= ﺣﺘﻰ صوفیّه ﺍﮐثرﺍ ﺧﻮﺩ ﺩﺭﺁﻥ ﻣﺎﻧﺪه اﻧﺪ . ﻭ ﺁﻥ ﻣﻘﺎﻡ ﺗﮑﺎمل= 40; ﺠﺪﻳﺪ، ﺑﻌﺪ ﺍﺯ ﻃﻠﻮﻉ ﻓﺠﺮ&= #1548; ﻭ ﻇﻬﻮﺭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ ﺣﻠﺎﻝ ﻭﺣﺮﺍﻡ ﻭﻣﻌﺼﻮﻣﻴّﺖ ﺍﺳﻠﺎﻡ ﺩﺭ ﺁﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . (᥸= 3;ﻠﺎﻡ ﺣﺘﻰ ﻣﻄﻠﻊ ﺍﻟﻔﺠﺮ) . ﻫﻤﻴﻦ ﻣﻌﺼﻮﻣﻴّﺖ ﺍﺳﺖ، ﻭ ﻧﺒﻮﺩﻥ ﺣﻠﺎﻝ ﻭﺣﺮﺍﻣﻰ، ﻳﺎ ﻣﺸﮑﻠﻰ ﺑﻨﺎﻡ ﮐﻨﺘﺮﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ، ﺑ= 5166;ﮔﻨﺎﻩ ﻭﺍﺣﮑﺎم ﺪﻳﻨﻰ . </span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۶ </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>- </= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻫﻤﻪ ﺍﻳﻦ ﻣﻮﺍﺭﺩ ﻣﻌﺮﻭﺿﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; ﻫﻤﻪ ﺭﺍ ﺍﻣﻴﺪ ﻭﺻﻮﻝ ﻫﺴﺖ ﺍﮔﺮ ﻧﺮﺳﻨﺪ ﮐﻪ ﻧﻤﻴﺮﺳﻨﺪ .= (ﺍﺯ ﻫﺮ 12 ﻫﺰﺍﺭ ﺳﺎﻟﻚ ﻋﺎﻣﻞ ﺟﺪّﻯ ﻓﻘﻂ ﻳﮑﻰ ﻣﻴﺮﺳﺪ، &#= 65169;ﮕﻔﺘﻪ ﺁﻗﺎﻯ ﻋﻨﻘﺎ) ﻋ= ﻴﺐ ﺍﺯ ﻣﺴﻠﻤﺎﻧﻰ ﻣﺎ ﺍﺳﺖ . ۱ - ﻧﺒﻮﺩﻥ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ= 548; ﻭ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺭﻩ ﺁﻳﻨﺪﻩ ﻓﺮﺩ۲ - ﻧﺪﺍﺷﺘﻦ ﺍﺳﺘ&#= 65228;ﺪﺍﺩﺍﺕ ﺃﺯ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﻰ، ﺍﺯ ﺍﺩﻭﺍﺭ ﺣﻴﺎﺗﻬﺎﻯ ﮔﺬﺷﺘﻪ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳- ﻧﺪﺍﺷﺘﻦ ﮐﻤﺎﻟﺎﺕ ﺍﻓﻘﻰ ﺩﻭﺭﻩ ﻓﻌﻠﻰ ﺯﻧﺪﮔﻰ&#= 1548; ﺑﺪﻭﻥ ﭘﺮ ﮐﺮﺩﻥ ﺩﺍﻳﺮﻩ ﻫﺎﻯ ﺍﻓﻘﻰ، ﺟ&#= 65260;ﺶ ﻋﻤﻮﺩﻯ ﻣﻤﮑﻦ ﻧﻴﺴﺖ . ﺗﺎ ﻫﻤﻪ ﻓﺼﻮﻝ ﮐﺘﺎﺑﻰ ﺭﺍ ﻧﺨﻮﺍﻧﻴم آﻧﺮﺍ ﺗﻤﺎﻡ ﻧ&#= 65252;ﻰ ﮐﻨﻴﻢ ﻭ ﺑﺒﺎﻟﺎﺗﺮﻣﺮ= 5165;ﺟﻌﻪ ﻧﻤﻰ ﮐﻨﻴﻢ ۴ - ﻧ= ;ﺪﺍﺷﺘﻦ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰﻯ ﻣﻨﺎﺳﺐ ﻭ ﻟﺎﺯﻡ ﺩﺭ ﺻﻮ= ﺭﺕ ﻧﻮﻋﻰ ﻓﻌﻠﻰ(ﻓﺼﻞ ﺁﺧﺮ) . ﻭ ﺑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 192;ﺼﻮﺹ ﺗﺎ ﭼﻘﺪﺭ ﺩﺭ ﺍﺗﻠﺎﻑ ﺍﻳﻦ ﺍﺳﺘﻌﺪﺍﺩﺍﺕ ﻣﻐﺰﻯ ﺍﺯ ﺟﻬﻞ ﻭ ﺑﻰ ﺧﺒﺮﻯ ﻭ ﮔﻨﺎه ﺤﺘی ﺒﺎ ﺗﻮبه نیز ﻮﺟﻮﺩ ﺩﺍﺭﺩ . ﭘ= ;س اﺯﺍﻳن اﻋﺼﺎ= 6; ﻮﺍﻣﮑﺎﻧﺎت ﺒﺴﻴﺎﺭ ﺍﺯﺩﺳﺘﺪﺍﺩه اﻳﻢ . ﺭﻭﺯ200 هز</span>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺍﺭ ﺳﻠّﻮʌ= 45; ﺍﺯ ﭘﻮﺳﺘﻪ ﻣﻐﺰﻯ 14 ملیاﺭ= 5193;ﻯ ﺑﮕﻔﺘﻪ ﻋﻠﻤﺎﻯ ﺗﺸﺮﻳﺢ ﻣﻴﻤﻴﺮﺩ . ﻭﻓﻘ= ﺮ ﺍﺳﺘﻌﺪﺍﺩﻯ ر= 575; ﺑﺎﻋث ﻤﻴﺸﻮﺩ . = ﻳﻚ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺑﺎ ﺍﺗﻠﺎﻑ ﻓﻘﻂ ﻳﻚ ﺳﻠّﻮﻝ </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﭼﻨﺪ ﻣﻠﻴﻮﻥ، &#= 64404;ﺎﻫﻰ ﺗﺎ 50 </span><span lang=3DFA style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺩﺭ ﺻﺪ ﺑﻬﺮﻩ ﺩﺳﺘﮕﺎﻩ ﮐﻢ ﻣﻴﺸﻮﺩ . ﭼﻪ ﺭﺳﺪ ﺑﻤﺼﺮﻑ ﺍﻟﮑﻞ ﻭ ﮔﻨﺎﻩ ﻭﻭ ﺧﻴﺎﻝ ﻣﻌﮑﻮس ﻭ ﮔﻨﺎﻩ ﺁﻟﻮﺩ) ﮔﺮﭼﻪ ﻓﮑﺮی ﻋﻤﻠﻰ ﻫﻢ ﻧﺸﻮﺩ . ﮐﻪ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﮔﺮ ﭘﻮﻙ ﮐﺮﺩﻳﻢ ﺑﻌﺪ ﺍﺯ ﺗﻮﺑﻪ، ﮐﺎ&#= 65191;ﻰ ﺭﻭﻯ ﻭﻳﺮﺍﻨﻪ &= #65203;ﺎﺧﺘﻦ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۷</span><span dir=3DLTR></span><span lang=3DFA = dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span dir=3DRTL></span= ><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>- </span><span lang=3DFA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺍﻣᥴ= 6; ﺍﮔﺮ ﻣﻌﻨﻰ ﻋﺼﻤﺖ، ﻳﻌﻨﻰ ﺑﺴﺘﻪ ﺑﻮﺩﻥ، &#= 65169;ﺎ ﺑﻨﺪ ﻭ ﮐﻨﺘﺮﻝ<= /span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻗﻴﻮﺩ ، ﮐﻪ ﺑﺎ ﺣﺒﻞ ﺧﺪﺍ ﻳﺎ ﺍﺣﮑﺎﻡ ﺍﻭ ﺧﻮﺩﺭﺍ ﺩﺳﺖ ﺑﺴته کنیم ، ﺁ= ;ﻧﮕﺎه ﻤﻔﻬﻮﻡ ﻋﺼﻤت ﺒﻴﺸﺘﺮ ﻗﺎﺑﻞ ﺍﻋﺘﺒﺎﺭ ﻭﺗﺄﻣّﻞ ﺍﺳﺖ . = ﺑﺎ ﺁﺧﻮﻧﺪﻫﺎ ﺑﺎﺣﮑﺎﻡ ﺷﺮﻳﻌﺖ ﺩﺭ ﺍﻭﺍﺋﻞ، و ﺍﺣﮑﺎﻡ ﻃﺮﻳﻘﺖ ﺑﺎ ﺍﺳﺘﺎﺩ ﺑﺎ ﺍﺣﮑﺎﻡ ﺣﻘﻴﻘﺖ، ﻳﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ، &#= 65175;ﺎ ﺍﺑﺪ ﻣﻘﻴّﺪ ﻭﻣﻌﺼﻮﻡ ﻫﺴﺘﻨﺪ . ﻫﺮ ﺳﺎﻟﮑﻰ ﮐﻪ ﺷﺎﻧس ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺩﺍﺷﺖ، &#= 65259;ﺮﮔﺰ ﺍﺣﮑﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺑﻮﻁ ﺑﻤﺮﺣﻠﻪ ﺧﻮﺩ ﺭﺍ ﺭﻫﺎ ﻧﻤﻰ ﮐﻨﺪ، ﻭ ﻫﻤﻴﻦ ﻣﻌﺼﻮﻣﻴّﺖ ﺍﺳﺖ . ﻭ ﺍﻟﺒﺘﻪ ﺍﺧﺘﻴﺎﺭﻯ ﺍﺳ&#= 65174;، ﻫﻤﺮﺍﻩ ﺑﺎ ﺑﺬﻝ ﺍﺭﺍﺩﻩ . ﻧ= ;ﻪ ﺍﻳﻨﮑﻪ ﻏﻴﺮ ﻗﺎﺩﺭﺑﮕﻨﺎﻩ= 548; ﮐﻪ ﮔﻨﺎه ﻨﮑﺮﺩ ﻣﻌﺼﻮﻡ ﺍﺳﺖ . ﭼﺎﮐﺮ ﺟﻠﻴﻞ</span><span dir=3DLTR style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span>ﻣﺼﻄﻔﻰ ﺟﺎﻥ ﺳﺌﻮﺍﻟﺎت ﺸﻤﺎ ﻭﺍﻗﻌﺎ ﻋﻤﻖ ﻓﮑﺮﺷﻤﺎ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ .= ﻣﻨﮑﻪ ﺳﻬﻠﻢ ﺑﺰﺭﮔﺎﻥ ﺭﺍﺩﺭﻣﺨﻤﺼﻪ ﻣﻰ ﺃﻧﺪﺍﺯﺩ . ﺁ= ;ﻳﺎ ﺷﻤﺎ ﻣﻄﺎﻟﺐ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺑﺮﺭﺳﻰ ﻧﮑﺮﺩه اﻳﺪ ﮐﻪ ﻧﺎﺏ ﺑﺎﺷﺪ؟ ﻳﺎ ﻋﻘﺪﻩ ﻫﺎﻯ ﻟﺎ ﺗﻨﺤﻞ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﺑﺮﺍﻳﺸﺎﻥ ﺭﺍﻩ ﺣﻞ ﻫﺎﻯ ﺍﺑﺘﮑﺎﺭﻯ ﺑﻰ ﺳﺎﺑﻘﻪ ﻳﺎﻓﺘ&#= 65258; ﺑﺎﺷﻰ؟ ﺍﮔﺮ ﻫﺴﺖ ﻣﺎﺭﺍ ﻫﻢ ﺧﺒﺮ ﮐﻦ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺨﻴﻞ ﻧﻴﺴﺘﻢ&#= 1548; ﺧﻮﺩﻡ ﻫﻢ ﺑﺎﺷﺮﺍﻗﺎﺕ ﺍﻟﻬﺎﻣﻰ، که ﺒﺎ ﺗﺤﺮﻳﻚ ﻣؤﻣﻨﻰ ﭼﻮﻥ ﺷﻤﺎ ﺳﺮﺍﺯﻳﺮ ﻣﻴﺸﻮﺩ . ﺧﻮﺩ ﻣﻦ ﻓﻘﻴﺮ ﻭﻣﺤﺘﺎﺝ ﺁن هستم . ﻟﺬﺍ ﻟﻄﻔﺎ ﺍﻳﻦ ﻳﺎﺩﺩﺍﺷﺘﻬﺎ ﺭﺍ ﺑﺮﺍﻯ ﺁﺭﺷﻴﻮ ﺧﻮﺩﻡ ﻧﮕﻬﺪﺍﺭ ﻣﺘﺸﮑّﺮﻡ . </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﺩﺭ= 5227;ﺰﻳﺰﻡ ﻣﺼﻄﻔﻰ ﺻﺎﺣﺐ &= #65165;ﻟﻨﻔس ﺍﻟﻠﻮّﺍﻣﻪ ﻭ= 5251;ﻠﻮﻡ ﺍﻟﺨﻠﻖ ﺍﻟﺠﻬ&#= 1617;ﺎﻟﻪ ﺳﻠﺎﻡ ﻭﺳﭙﺎس &#= 65165;ﺯ ﺗﺬﮐّﺮ<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۱ - ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﺩﻭ ﻗﺮﻥ ﺍﻭﻝ ﻫﺠﺮﺕ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎﻣﻰ ﺩﺭ ﺧﺮﺍﺳﺎﻥ ﻧﺎﻡ ﻣﻠﺎﻣﺘﻴّﻪ ﻭﺩﺭ ﺑﻐﺪﺍﺩ ﻧ&= #65166;ﻡ صوفیّه ﺩﺍﺷﺘ= ﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۲ </span><span lang=3DAR-SA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>- </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻣﮑ᥵= 6;ﺐ ﻫﻨﺪﻯ ﻭ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﺮﺍﻧﻰ تصوّف ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎﻣﻰ، ﺗﮑ= 5268;ﻪ ﺯﻳﺎﺩﻯ ﺭﻭﻯ ﻏﺮﻭﺭ ﻧﻔﺴﺎﻧﻰ ﺩﺍﺮﺩ ﭼﻮﻥ ﺗﮑ&= #65166;ﻣﻞ ﻭﺗﺰﮐﻴﻪ ﻭ تق= 585;ّب ﺑﺨﺪﺍ، ﻭﺣﺼﻮ= 5245; ﻣﻌﺮﻓﺖ ﻃﺒﻴﻌﺘﺎ ﻏﺮﻭﺭ ﺁﻓﺮﻳﻦ&#= 1548; ﻭﺗﻤﻴﻴﺰ ﺩﻫﻨﺪﻩ ﻭﺟﺪﺍ ﮐﻨﻨﺪﻩ، ﺑﻴﻦ ﻭﺍﺻﻞ ﻭ ﺟﺎﻫﻞ ﺧﺪﺍ ﺍﺳﺖ . ﻟﺬﺍ ﺍﺣﺴﺎس ﺑﺮﺗﺮ= 5263; ﻭ ﺗﮑﺒّﺮ بحق¡= 4;ّ ﺩﺭﺳﺎﻟﻚ ﻧﻴﺰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﺩﺭ تصوّف ﻏﺮﺏ ﺟﻬﺎﻥ، ﺍﺳﻠﺎ= 5249; ﺁﻥ ﮐﺮﺍﻣﺖ ﻭ ﺍﻓﺘﺨﺎﺭ، ﻭﺩ= 5197; ﻣﻠﺎﻣﺘﻴّﻪ ﺷ= 5198;ﻕ، ﺟﻬﺎﻥ ﺍﺳﻠﺎﻡ ﺁﻧﺮﺍ ﻣﮑﺮ ﺍﻟﻬﻰ، ﻭﺣﺠﺎ= 5167; ﺑﻘﻴّﻪ ﺭﺍﻩ ﺳﻠﻮﻙ ﻣﻴﺪﺍﻧﺪ . ﻟﺬﺍ ﻋﺮﻓﺎﻥ ﺧﺮﺍﺳﺎﻥ ﺍﺻﺮﺍﺭ ﺩﺍﺭﺩ ﮐﻪ ﺳﺎﻟﻚ ﻭﺍﺻ&= #65246;، ﻧﻪ ﻓﻘﻂ ﮐﺮﺍﻣﺖ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ . ﺑﻠﮑ= ﻪ ﻋﮑس ﺁﻥ ﺭﺍ ﻧﻴﺰ ﺑﺠﻬﺎﻧﻴﺎن ﻮﺍﻧﻤﻮﺩ ﮐﻨﻨ&#= 65194; . ﻳﺎ ﻣﺨﺎﻟﻔﺘﻬﺎﺋ= 5264; ﺩﺭ ﺷﺮﻳﻌﺖ، ﻭ &= #65165;ﺣﻴﺎﻧﺎ ﺍﻧﺠﺎﻡ ﮔﻨﺎﻩ ﻋﻤﺪﻯ . ولی ﺑﺪﻭﻥ ﻧﻴّﺖ ﻟﺬﺕ ﮔﻨﺎﻩ . ﻧﻈ= ;ﺮ ﻋﻮﺍﻡ ﺍﻟﻨﺎس ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ، ﻭ ﻣﻮﺭﺩ ﻣﻠﺎﻣﺖ ﺁﻧﻬﺎ ﻗﺮﺍﺭ ﺑﺪﻫﻨﺪ .= ﺗﺎ ﺧﻠﻮﺹ ﺳﻠﻮﻙ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺧﺪﺍ ﺑﺎﺷﺪ . ﻧﻪ ﺑﺮﺍﻯ ﺧﻠﻖ ﺍﻟﻠﻪ . ولی ﺑﻴﻦ ﺧﻮﺩ ﻫﻤﺮﺍﻫﺎﻥ ﺩﺭ&#= 65203;ﻠﻮﻙ، ﭼﻨﻴﻦ ﮐﺎﺭﻯ ﻧ&= #65252;ﻰﮐﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳ - ﺍﮐثرﺍ ﭘﻴﺮﻃﺮﻳﻘت ﺒﺮﺍﻯ ﺁﺯﻣﺎﻳش ﺴﺎﻟﻚ ﺩﺭﺍﺑﺘ&#= 65194;ﺍ، ﻭﻳﺎ ﺑﺮﺍﻯ خُ= 606;ثی کرﺩن اﻳﻤﺎﻥ ﮐﻮﺭﮐﺎﻧﻪ ﺳﺎﻟﻚ ﺑﻤﻘﺎﻡ ﭘﻴﺮ ﺩﺭ ﭘﺎﻳﺎ&= #65253;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 48; ﺗﻌﻤّﺪﺍ ﮔﻨﺎﻫﺎﻧﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ، ﮐﻪ ﻣﻘﺎﻡ مُقدّس ﺍﻟﻬﻰ ﭘﻴﺮ ﻧﺰﺩ ﺳﺎﻟک که ﺑﺂﺧﺮ ﺭﺍﻩ ﻭﻣﻘﺎﻡ ﺗﺤﺖ ﻗﺪﺭﺕ ﭘﻴﺮ ﺭﺳﻴﺪﻩ ﻓﺮﻭﺭﻳﺨﺘﻪ، = 5175;ﺎﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ ﻭﻣﻌﺸﻮﻕ ﭼﻨﺪ ﺳﺎﻟﻪ ﺧﻮﺩ ﺩﻝ ﺑﮑﻨﺪ . ﻭﺑﺮﺍﻯ ﻗﺒﻮﻝ ﺍﺳﺘﺎﺩ ﻭ ﭘﻴﺮ ﺑﻌﺪﻯ ﺁﻣﺎﺩﻩ ﮔﺮﺩﺩ .= ﺑﺤﺪّﻯ ﮐﻪ ﺳﺎﻟﻚ ﭘﻴﺮ = ﺧﻮﺩ ﺭﺍ ﻣﻠﺎﻣﺖ ﻣﻴﮑﻨﺪ . ﺍﺣﻴﺎ= ﻧﺎ ﭘﻴﺮ عَدَم ﺍﺳﺘﻌﺪﺍﺩ ﻭ ع&#= 1614;دَم ﺍﻃﺎﻋﺖ ﺳﺎﻟﻚ ﺭﺍ ﺩﺭ ﺍﺑﺘﺪﺍ ﻣﺸﺎﻫﺪﻩ ﻣﻴﮑﻨﺪ، ﻭﺑﺮ= 5165;ﻯ ﺩﻓﻊ ﺷﺮّﺳﺎﻟﻚ ﻣﻨﺎﻓﻖ ﺑﮕﻨﺎﻩ ﻣﻴﭙﺮﺩﺍﺯﺩ . ﮔ= ﺮﭼﻪ ﻣﻴﺪﺍﻧﺪ ﺳﺎﻟﻚ ﺟﺪﺍ ﺷﺪﻩ، ﻫﻤﻪ ﺟﺎ ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﺭ&= #1587;وﺍﻯ ﻋﺎﻡ ﻣﻴﻨﻤﺎﻳﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۴- ﺍﺯ ﻟﺤﺎﻅ ﺩﺭﻭﻧﻰ ﻭﺭﻭﺍﻧﻰ ﻭﻧﻔﺴﺎﻧﻰ، ﻧ= 5236;س ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ ﻭﺗﻨﺒﻞ ﻭ ﺩﻧﻴﺎ ﻃﻠب ﻮﻟﺬّت ﺠﻮ ﺍﺳﺖ، ﺻﺎﺣﺐ ﺧﻮﺩﺭﺍ ﮐﻪ ﺭﻭﺡ (ﻧﻔس </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﺴﻢ) ﺍﺳﺖ ﻣﻠﺎﻣﺖ ﻣﺒﮑﻨﺪ ﻭ ﻧﮑﻮﻫش ﻤﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﺍﻳﻦ ﻫﻤﺎﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ . ﺗﺎ ﺍﺯ ادامه ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻭ ﺗﻠﺦ ﮐﺮﺩﻥ ﻟﺬﺕ ﺯﻧﺪﮔﻰ ﺩﺳﺖ ﺑﺮﺩﺍﺭﺩ . ﺻﺎﺣ= ﺐ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻭ ﺃﺿﻞّ ﺍﺯ ﺩﻭﺍﺏ ﺍﺳﺖ . ﺍﻣ= ;ﺎ ﺳﺎﻟﻚ ﺭﺍﻩ ﺭﻓﺘﻪ ﺍﮐثرﺍ ﺧﺴﺘﻪ ﺷﺪﻩ، ﻭ ﺳﺮﻧﺦ ﺍﻓﮑﺎﺭ ﻭﺍﺻﻮﻝ ﻣﻨﻄﻘﻰ ﻓﮑﺮ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳ&= #65174;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺪﻫﺪ . ﻭﺩﻭﭼﺎﺭ ﻓﺮﺍﻣﻮﺷﻰ ﻭﻧﺴﻴﺎﻥ ﻭ ﺷﻚ ﻭﺩﻭ ﺩﻟﻰ ﻣﻴﮕ&= #65198;ﺩﺩ . ﻭﺧﻮﺩ ﺷﻴﻄﺎﻥ= خویش ﺷﺪﻩ، ﺧﻮﻳﺸﺘ= 5254; ﺭﺍ ﻣﻠﺎﻣﺖ ﻇﺎﻫﺮﺍ ﻣﻌﻘﻮﻝ ﻣﻴﮑﻨﺪ ﻭﻧﺼﻴ&#= 65188;ﺖ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﺍﻗلّا ﺣﺪّ ﻭﺳﻂ ﻭﺍﻋﺘﺪﺍﻝ ﺩﻧﺒﺎﻝ ﺷﻮﺩ . ﻭ ﺳﻬﻢ ﺟﺴﻢ ﻭ ﻧﻔس ﺭﺍ، ﮐﻪ ﺩﺭ ﻣﻌﺮﺽ ﻣﺮﮒ ﻭ ﻓﻨﺎ ﻫﺴﺘﻨﺪ ﺑﺪﻫﺪ . ﺍﮔﺮ ﺭﻭﺡ ﺳﺮﮔﺮﺩﺍﻥ ﺳﺎﻟﻚ، ﺗﺴﻠﻴ= 5250; ﻧﺴﺒﻰ ﺍﻳﻦ ﻣﻠﺎﻣﺖ ﺷﺪ، ﻃ&#= 65170;ﻌﺎ ﺩﻭﭼﺎﺭ ﺷﻚ ﻭﺯﻭﺍل کشش ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ﻭﺧﻮ= ﺩﺭﺍ ﺗﺴﻠﻴﻢ ﻧﻔس ﺍ&#= 65251;ّﺎﺭﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺭ= ﺍﻩ ﭼﻨﺪ ﺳﺎﻟﻪ ﺭﺍ ﻓﺪﺍﻯ ﻟﺤﻈﻪ ﮐﻮﺗﺎﻩ ﻏﻔﻠﺖ &= #65251;ﻴﮑﻨﺪ . ﺍﻣﺎ ﺍﮔﺮ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﻨﻔس ﻣﻄﻤﺌﻨ= 617;ﻪ ﻏﻴﺮ ﻗﺎﺑﻞ ﺑﺎﺯﮔﺸت ﺒﺘﺮﺩﻳﺪ ﺭﺳﻴﺪ، ﻫﻤﺎﻥ ﻭﺻﻮﻝ ﺑﻪ ﺷﺐ ﻗﺪﺭ ﻭ ﺳﻠﺎﻡ ﻭ ﺍﻃﻤﻴﻨﺎﻥ، ﺗ= 5166; ﺣﺼﻮﻝ ﻓﺠﺮﺍﻟﻬﻰ ﺷﻬﻮﺩ حقّ ﻧﻬﺎﺋﻰ ﻣﻘﺎﻡ ﻣﺮﺑﻮﻃﻪ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵ </span><span lang=3DAR-SA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>- </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺩﺭ ﻋﺼﻮﺭ ﻏﻠﺒﻪ ﻧﻔﻮﺫ ﻭ ﺣﮑﻮﻣﺖ ﻗﺸﺮﻯ&#= 1548; ﻭﺑﺮﺩﺍﺷﺖ ﻇﺎﻫﺮﻯ ﺩﺭ ﺩﻳﺎﻧﺖ، ﻣﻠﺎ= 5251;ت کشیدن ﺩﺭﺩﻧﺎ= ;ﻙ ﻭﮐﻔﺮﺁﻣﻴﺰ ﻭ&#= 65231;ﻴﺮ ﻣﻨﻄﻘﻰ ﺍﺳﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۶ </span><span lang=3DAR-SA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>- </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺩﺭ ﺣﺪﻳث ﻣﻌﺮﺍﺝ ﭘﻴﺎﻣﺒﺮ ﺍﮐﺮﻡ، ﺑﻬﺸﺖ ﺭﺍ ﻣﻤﻠﻮ ﺍﺯ ﺍﺑﻠﻬﺎﻥ ﻭﮐﻮﺩﮐﺎﻥ ﺩﻳﺪ . ﻋﺎﺭﻓﺎﻥ ﻋﻤﻴﻖ ﺍﻳﻦ ﺣﺪﻳث ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﺑﻬﺸﺖ ﻣﻤﻠﻮ ﺍﺯ ﻫﻤﻴﻦ ﻋﺎﺭﻓﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺟﺎﻫﻠﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻭﺭﻩ ﺣﻴﺎﺗﺸﺎﻥ ﺩﺭ ﺩﻧﻴﺎ، ﺁﻧﻬﺎ ﺭﺍ ﺍﺑﻠﻪ ﻭﺍﺣﻤﻖ ﻭﺣﺘﻰ ﻣﻨﺤﺮﻑ ﺍﺯ حق= 617; ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﻭﮐﻮﺩﮐﺎﻥ ﻧﻴﺰ ﭼﻮﻥ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻞ ﺑﺮﺍی ﻤﻌﺎﺩ ﺑﺎﺻﻄﻠﺎﺡ ﺗﻨﺎﺳﺨﻰ، ﻋﻮ= 5193; ﺭﻭﺡ ﺑﺪﻧﻴﺎ ﺗﮑﻤﻴﻞ ﻧﻘﻴﺼﻪ ﮐﺮﺩﻩ&#= 1548; ﻭ ﺑﺎ ﻣﺮﮒ ﺧﻮﺩ ﺑﻨﺠﺎﺕ ﻭﮐﻤﺎﻝ ﺭﺳﻴﺪه اﻧﺪ، A= 169;ﻬﺸﺖ ﺭﺍ ﭘُﺮ ﻣﻴﮑﻨﻨﺪ . ﺣﺎﻓ= ﻆ ﻣﻠﺎﻣﺖ کش ﻣﻌ= 5198;ﻭﻑ ﻋﺎﺭﻓﺎﻥ ﻣﻠﺎﻣﺘﻴّﻪ ﺍﺳﺖ . 28/2/1362 <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM078><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M078 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M078'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>چند خاط= ره عرفانی <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﺍﻣﺮﻭﺯ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۸ﻓﻮ= ;ﺭﻳﻪ 2004 ﺍﺳﺖ . ﺑﻴﺴﺖ ﺳﺎﻝ ﭘﻴﺶ ﺩﺭ1362 A= 169;ﻮﺩ ﮐﻪ ﺩﺭ ﺗﻬﺮﺍﻥ&= #1548; ﺑﺎ ﺷﺮﺍﻳﻂ ﻧﺎﻣﻄﻠﻮﺏ ﻣﺤﻴﻄﻰ ﺧﻮﺩ، &#= 65191;ﺎﻃﺮﺍﺗﻰ ﺭﺍ ﭘﺮﺍﮐﻨﺪﻩ ﺑﺮﺣﺴﺐ ﻫﺮ ﭘﻴﺶ ﺁﻣﺪﻯ ﺁﻏ&= #65166;ﺯ ﮐﺮﺩﻡ . ﺗﺎ ﺧﻠﺎ= ;صه اﻯ ﺑﺼﻮﺭﺕ ﮐﺪﻫﺎﺋﻰ ﺑﻮﺩ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 48; ﮐﻪ ﻣﺮﺍ ﻳﺎﺩ ﺁﻭﺭ ﺑﺎﺷﺪ . ﻭ ﺍﻳﻨﻚ ﺑﺸﺮﺡ ﺁﻥ ﻧﮑﺎﺕ ﻣﻴﭙﺮﺩﺍﺯﻡ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۱ </span><span lang=3DAR-SA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>- </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻧﻮ᥾= 7;ﺴﻨﺪﻩ ﻣﺎﺭﮐﺴﻴﺴﺘﻰ ﺩﺭ ﺭﮊﻳﻢ ﺷﺎﻩ&= #1548; ﺑﻌﻨﻮﺍﻥ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺭﮊﻳﻢ ﺭﻭﺯ، ﺩ&#= 65197; ﭘﻨﺎﻩ ﻋﺮﻓﺎﻥ ﻭمطالب ﺩﻳﻨﻰ ﮐﺘﺎﺏ ﻧﻮﺷﺖ . و= لی ﺩﺭ ﻭﺍﻗﻊ ﺍﻓﮑﺎﺭ ﻣﺎﺭﮐﺴﻴﺴﺘﻬ= 5166;ﻯ ﺟﻬﺎﻥ ﺭﺍ ﺗﻮﺟ&= #65268;ﻪ ﻋﺮﻓﺎﻧﻰ ﻣﻴﮑﺮﺩ . ﻭﺯﻣﻴ= ﻨﻪ ﭘﺬﻳﺮش اﻓﮑﺎA= 197; ﺧﻮﺩ ﺭﺍ، ﺩﺭط= 585;فداران سلوک ﻭ ﻋﻮﺍم ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﻮﺩ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> . &= #65261;ﭼﻮﻥ ﺍﻧﻘﻠﺎﺏ ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮﺍﻥ ﺩﺳﺖ ﺩﺍﺩ، ﺑﮑﻠّﻰ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻭ&= #1548; ﺩﺭ ﺟﻠﺪ دوم کتاب بکلّ ﻓﺮﻕ کرد و بالعکس گردی= 83; . گوئی خود عرفانی اظها= 85; نظر میکند . ول&= #1740; غاقل از اینک= 607; ﻋﺮﻓﺎﻥ او ﭼﻪ ﺍﺳﻠﺎﻣﻰ ﻗﺸﺮﻯ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺑﺮﺧﻰ ﺁﺧﻮﻧﺪﻫﺎ ﺩﺭ ﺁﻥ ﻗﻠﻢ ﻓﺮﺳﺎﺋﻰ ﻣﻴﮑﻨﻨﺪ . ﻭﭼﻪ ﻋﺮﻓﺎﻥ ﻓﻠﺴﻔﻰ ﺍﺳﻠﺎﻣﻰ، ﮐﻪ ﻣﻠّﺎ ﺻﺪﺭﺍ ﻣﻴﮕﻮﻳﺪ، ﻭ ﻳﺎ حتی ﻋﺮﻓﺎA= 253; ﻣﺎﺭﮐﺴﻴﺴﺘﻰ ﺑﺎﺷﺪ، ﻫمه ﺪﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﻭاله®= 0; هستند . ﮐﻪ ﻫﻴ@= 379; ﻋﻠﺎقه اﻯ ﺑﺪﻳﻦ ﺭﺳﻤﻰ ﻭﺍﺣﺰﺍﺏ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﻧﺪﺍﺭﺩ . ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎت اﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴن ﺮﺍ ﻣﻴﺨﻮﺍﻫند دنبال کنند . و ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻩ ﻭﺗ&= #65200;ﮐﻴﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ= 48; ﻳﺎ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﺑﻌﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ نموده ، وﺑﺼﻔ= ﺎﺕ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ، ﻳ= 5166; ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰﺑﻨﻤﺎﻳ= 5256;ﺪ . ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺑﺮﻭﺡ القُدُ= س ﻣﻴﺮﺳﻨﺪ . ﻭﻟﻮ ﺑﺎ ﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺧﻮﺩ، &#= 64400;ﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﻣﺒﻌﻮثاﻥ ﺑA= 192;ﻠﻖ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۲ </span><span lang=3DAR-SA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>- </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻫﻤ᥽= 8; ﻣﮑﺎﺗﺐ ﺣﺘﻰ ﻣﮑﺘﺐ ﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250;، ﻋﺮﻓﺎﻥ ﺭﺍ ﻓﻠﺴﻔﻪ ﺭﻭﺍﻥ ﻭ ﺍﺧﻠﺎق خاص = 08; ﺷﺨﺼﻰ ﻣﻴﺪﺍﻧ&#= 1606;د . ﮐﻪ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﺯﻧﺪﮔﻰ، ﻭﺁﺯ= 5165;ﺩ شدن ﺍﺯ ﺍﻭﻫﺎA= 249; ﻭ ﺧﺮﺍﻓﺎﺕ ﻭﻋﻘﺎﻳﺪ ﺩﺭﺳ&#= 65174; ﻭﻧﺎﺩﺭﺳﺖ ﮔﺬﺷﺘﮕﺎﻥمیª= 5;وشند . ولی ﺍﻳﻦ ﺁﺯﺍﺩﻯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺩﺍﺭﺩ . ﺁﺯﺍﺩﻯ ﻣﻄﻠﻖ ﺑﻰ ﺑﻨﺪﺑﺎﺭی ﺍﺯ ﻫﺮ ﻗﻴﺪ ﻭﺑﻨﺪﻯ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﺑﺎﺯﮔﺸﺖ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺘﻮﺣّﺶ ﺍﺳﺖ . ﻭ عَدَم ﻣﺴﺌﻮﻟﻴﺖ ﻭﭘﻴﺮﻭﻯ ﺍﺯ ﻧﻬﻠﻴﺴﻢ ﻭ ﺑﺎﺭﻯ ﺑﻬﺮ ﺟﻬ&= #65174; . ﺁﺯﺍﺩﻯ ﻣﻌﻘﻮﻝ ﻭﻣﺸﺮﻭﻁ ﺑﺎﺯ ﺑﺴﺘﻪ ﺑﺎﻳﻨﮑ&#= 65258;، ﺑﺎﭼﻪ ﻣﻘﺮﺭﺍﺕ ﮐﻨﺘﺮﻝ آزادی ﻣﻴﺸﻮﺩ، ﮐﻪ ﺑﺂﺯﺍﺩﻯ ﻧﻴﻤﻪ ﻭﺣﺸﻰ ﺑﺎﺯ ﻧﮕﺮﺩﺩ . ﻣ= ;ﺤﺪﻭﺩﻳّﺘﻬﺎ= 5263; ﻗﺎﻧﻮﻧﻰ، ﮐﻪ ﻫﺮ ﺯﻣﺎﻥ ﺑﺴﺘﻪ ﺑﻨﻈﺮ ﺍﮐثرﻳّﺖ ﻫﺮ ﺟﺎﻣﻌﻪ ﻫﺴﺖ . ﻋ= ;ﺮﻑ ﺟﺎﺭﻯ ﻧﻴﺰﺟﺰﺋﻰ ﻭﻧﻬﺎﺋﻰ، ﺑﺮ= 5187;ﺴﺐ ﻓﺮﻫﻨﮓ ﺗﺎﺭﻳﺨﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ . ﻣﺤﺪ= ﻭﺩﻳّﺘﻬﺎﻯ ﻓﻠﺴﻔﻰ ﻭﻣﻨﻄﻘﻰ، ﺑﺎ= 5199; ﺧﺎﺹ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﻓﻴﻠﺴﻮﻑ ﺍﺳﺖ .= ﮐﻪ ﺗﻔﺎﻭﺕ ﺩﺭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺑﺎﻫﻢ ﺩﺍﺭﻧﺪ . ﻓﻘﻂ ﺣﺮﻑ ﻣﻴﺰﻧﻨﺪ .= ﻭ ﻋﻤﻞ ﺣﺘﻰ ﺩﺭ ﻭﺟﻮﺩ ﺧﻮﺩﺷﺎﻥ، ﭼﻪ ﺭﺳﺪ ﺩﺭ ﻭﺟﻮﺩ ﺟﺎﻣﻌﻪ ﻧﺪﺍﺭ&#= 65193; . ﻭﻫﻤﭽﻨﺎﻥ ﻋﻘﺪﻩ ﻫﺎﻯ ﺟﻤﻌﻰ ﻣﺮﺩﻡ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﻣ&= #65268;ﮑﻨﻨﺪ . ﻭﮔﺎﻫﻰ ﮐﺎﺭﺷﺎﻥ ﺑﺸﻮﺭﺷﻬﺎﻯ ﺑﻴﻤﺎﺭ ﮔﻮﻧﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻤﻌﻰ ﻣﻴﺮﺳﺪﺍﻣﺎ ﮐﻨﺘﺮﻝ ﮐﻨﻨﺪﻩ ﻫﺎﻯ ﻋﻠﻤﻰ، ﮐﻪ ﻧﺴﺒﺘﺎ ﻣﻌﻘﻮﻝ ﻣﻴﺒﺎﺷﺪ که ﭘ= 5200;ﺷﮑﺎﻥ ﻭﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﺎﻥ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ . تا ﺁﺯﺍﺩﻳﻬﺎﻯ ﻓﺮﺩﻯ ﻭﺟﻤﻌﻰ ﺭﺍ ﮐﻨﺘﺮﻝ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ .= ﮐﻪ ﺑﺘﻮﺣّﺶ ﻭ ﺑﻴﻤﺎﺭﻯ ﻫﺎ، &#= 65261; ﺳﻘﻮﻁ ﺍﺟﺘﻤﺎﻋﻰ ﻧﮑنند . ﻣﺎﻧﻨ= 5194; ﺁﻧﭽﻪ ﺑﺮﺍﻯ ﮐﺎﺭﮔﺮﺍﻥ ﻳﺎ ﮐﻮﺩﮐﺎن ﺪﺭﻣ= 5194;ﺍﺭس از ﺑﻬﺪﺍﺷﺖ ﻏﺬﺍﺋﻰ ﻭﻣﺤﻴﻂ ﺯﻳﺴﺖ ﻭﻧﻈﺎﻳﺮ آن ﮔ= 5236;ﺘﻪ ﻣﻴﺸﻮﺩ . ﺑﺎﺯ ﺍﻳﻦ ﻣﺤﺪﻭﺩ ﮐﻨﻨﺪﻩ ﻧﻴﮑﻮﻯ ﺁﺯﺍﺩﻯ، ﺩﺭ ﺍﮐثرﻳّﺖ ﺩﻭʋ= 97; ﺍﺯ ﻋﻠﻢ ﻭ ﺑﻴﺴﻮﺍﺩ، ﭘﻴ= 5208;ﺮﻓﺖ ﺯﻳﺎﺩﻯ ﻧﺪﺍﺭﺩ . اما ﻣ&#= 65188;ﺪﻭﺩ ﮐﻨﻨﺪﻩ ﻃﺒﻴﻌﻰ ﻭﻓﻄﺮﻯ، ﮐﻪ ﺁﻧﺮﺍ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻣﺤﺪﻭﺩﻳّﺖ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴ&#= 65250;، ﺩﺭ کُلّ ﺍﻧﺴﺎﻧﻬﺎ ﻭﺣﺘﻰ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻣﻴﺘ&#= 65262;ﺍﻧﺪ، ﺗﻨﻬﺎ ﺑﺮﺍﻯﺩﺍﺭﻧﺪ= 4404;ﺎﻥ ﻋﻘﻞ ﻧﻘّﺎﺩ ل= 614;وّامه ﻭﻣﻠﺎﻣﺖ ﮐﻨﻨﺪﻩ ﺧﻮﻳﺸﺘﻦ، ﺑﻬ= 5176;ﺮﻳﻦ ﺭﺍﻩ ﮐﻨﺘﺮﻝ ﺁﺯﺍﺩﻯ های ﻣﻨﻔﻰ ﺣﻴﻮﺍن= 740; ﻮﺧﻮﺩ ﺧﻮﺍﻫﺎﻧﻪو خود سرانه ﺑﺎ&= #65207;ﺪ . ﻭ ﺑﺠﺎﻯ ﺁﻥ ﺁﺯﺍﺩﻯ ﺃﺑﺪﻯ ﻭ ﺟﻤﻌﻰ ﻭﺭﻭﺣﻰ ﻣثبت A= 169;ﮕﺬﺍﺭﺩ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﻙ ﺷﺶ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺴّﺮ ﺍﺳﺖ . ﮐﻪ ﺁﻧﺮﺍ (ﻋﺮﻓﺎﻥ ﺳﻠﻮکی ﻮ ﺷﻬﻮﺩﻯ) ﻣﻴﻨﺎﻣﻴﻢ . ﮔﺮ= ﭼﻪ ﺑﺎﺯ ﻫﻨﻮﺯ ﺁﻥ ﺷﺶ ﺍولی ﺍﻟﻌﺰﻡ ﺁﺩﻡ ﻭﻧﻮﺡ ﻭﺑﻮﺩﺍ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د که ﻫﻨﻮﺯ ﺯﻧﺪﻩ ﺑﻮﺩﻧﺪ&#= 1548; ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﻨﺤﺮﻑ ﻏﻴﺮﻋﻤﻠﻰ ﺭﺍﻳﺞ ﺷﺪﻧﺪ . ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯﻣ= 5194;ّﻋﻰ ﺧﺪﺍ ﺷﻨﺎﺳﻰ، &#= 65251;ﺮﺩﻡ ﺟﺎﻫﻞ ﺩﺭ ﺍﮐثرﻳّﺖ ﺭﺍ ﺑﺴﻮﻯ ﺧﻮﺩ ﺟﺬﺏ ﮐﺮﺩﻧﺪ . ﺁ= ;ﻧﮕﺎﻩ ﺑﺼﻮﺭﺕ مذهبی دائم ﺩﺭ ﺟﺎﻣﻌﻪ ﺩﺭﺁﻭﺭﻧﺪ . ﮐﻪ ﺍﺯ ﻗﺪﺭﺕ ﺯﻭﺭ ﻭ ﺯﺭ ﻭﺯﻳﺮﮐﻰ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩ، ﺑﻨﺎﻡ ﺧﺪﺍ ﺭﺍﻩ ﻣﻌﮑﻮس ﺧﺪﺍ ﺭﺍ ﺧﻮﺩ ﻭ ﭘﻴﺮﻭﺍن مقلّدشان ﺩﺭ ﭘﻴﺶ ﺑﮕﻴﺮﻧﺪ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻨﺠﺮ ﻣﻴﮕﺮﺩﺩ . ﻭﻳﺎ= ﺩ ﺩﺍﺷﺘﻬﺎﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﻣﺴﻴﺮ ﻫﻤﻴﻦ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﮐﻨﺘﺮﻝ ﮐﻨﻨﺪ&#= 1607; ﺁﺯﺍﺩﻳﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺍﺳﺖ، &#= 65175;ﺎ ﺑﺂﺯﺍﺩﻯ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ، ﻭ ﺣﺘﻰ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺑﺘﻮﻟﺪﺍﺕ نو= 93; ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻭ&= #65185; ﺧﻮﺩ ﺑﺮﺳﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺳﻠﻮﮐ= ;ﻰ ﺍﻟﻬﻰ ﻋﻤﻠﻰ ﻭ ﺗﺠﺮﺑﻰ ﻭﺷﺨﺼﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻫمه کس ﺑﺮﺍﻯ ﭼﻨﺪ ﺻﺒﺎﺣﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺭﭘﻴﺶ ﺑﮕﻴﺮﻧﺪ، ﺗﺎ ﻫﻤّت ﺴﺎﻟﻚ ﻭﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﭼﻘﺪﺭ ﻭ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ .= ﺁﺯﺍﺩﻯ ﮐﺴﺐ ﺷﺪﻩ ﺩﺭ ﻋﺮﻓﺎﻥ، ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺳﺎﻟﮑﺎﻥ، ﻭﺗ= 5262;ﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ پیامبرگونه = 48; ﭘس اﺯ ﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎئ= 740; اﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮع ﺒﺸﺮﻯ ﺩﺭﺭﻭح االقُ= دُس ﺟﺒﺮﺋﻴﻞ، ﻳﺎ &#= 1585;بّ ﺍﻠﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﺍﻟﺄﻣﻴﻦ ﻣﻴﺮﺳﻨﺪ . ﺁﻧﮕ= ﺎه ﺨﻮﺩ ﻣﻮﺟﻮﺩﻯ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺡ ﻭﻓﮑﺮ، ﻭﺁﺯﺍ= 5193; ﺩﺭ ﺭﻓﺘﺎﺭ ﻭﮐﺮﺩﺍﺭ، ﻭﺣ= 4401;ﻴﻤﺎﻧﻪ ﻭ ﻣﺘﻤﺪﻧﺎﻧﻪ ﺩﺭ ﭘﻨﺪﺍﺭ ﻭﮔﻔﺘﺎﺭ ﻫﺴﺘ&#= 65256;ﺪ . ﮐﻪ ﻫﺮ ﺯﻣﺎﻥ ﮐﻪ ﻣﻴﮕﺬﺭﺩ، &#= 65255;ﺴﻠﻬﺎﻯ ﺟﺪﻳﺪی اﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣ&= #64401;ﺎﻧﺎﺕ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﺩﻧﻴﻮﻯ، ﺩﺭ ﺻﺤﻨﻪ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺗﺎ= ; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﻧﺴﻞ ﺟﺪﻳﺪﻯ ﺑﻨﺎﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻳﺎ سو= 62;رمن ﻭ ﻳﺎ ﻓﺮﺷﺘﮕﺎﻥ ﻭ ﻣﻠﺎﺋﻚ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ، ﻭ ﻫﻤﺎﻥ ﺧﻮﺑﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍﺯ ﺧﻮﺏ ﺗﺮﻳﻦ ﻫﺮ ﺯﻣﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﺁﻧﮕ= ﺎﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺣﮑﻢ ﻭﺣﺸﻰ ﭼﻮﻥ ﻣﻴﻤﻮﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺯﻳﺮﺍ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﻯ ﻋﻘﻞ </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻧﻮﻋﻰ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﺳﺮﻳ&= #65228;ﺘﺮ ﺍﺯ ﻧﻮﺭ ﻭﻓﮑﺮ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻃﻰ ﮐﻨﻨﺪ . ﺍﻟﺒ= ;ﺘﻪ ﻓﻌﻠﺎ ﺍﻳﻦ ﭘﻴﺶ ﮔﻮﺋﻰ ﭼﻮﻥ دیگر ﺁﺭﺯﻭﻫﺎ، ﺗﺨ= 5268;ّﻠﻰ ﻭ ﻣﺤﺎﻝ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ . ﻭ ﻫﻤﻴﺸﻪ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻠﻤﻰ ﻧﻴﺰ ﻗﺒﻠﺎ ﻣﺤﺎﻝ ﺑﻮﺩﻩ ﺍند . ﭘس &= #65153;ﺯﺍﺩﻯ ﺣﺎﺻﻞ ﺍﺯ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ&#= 1548; ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺑﻘﻴّﻪ ﻋﻤﺮ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺷﺎﻳﺪ ﺭﺍﻫﻨﻤﺎﺋﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺩﺭﮔﻴﺮ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘُﺮ ﻧﻴﺎﺯ ﻭ ﺩ&= #65197;ﺩﻧﺎک هستند . ﮐﻪ ﻣﺠﺎﻟﻰ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺩﺭ ﺁﺯﺍﺩﻯ ﺑﺂﻧﻬﺎ ﻧﻤﻴﺪ&#= 65259;ﺪ . ولی ﺁﺯﺍﺩﻯ ﺃﺑﺪﻯ، ﻳﺎ ﺣﺪ ﺃﻗﻞ ﻧﺠﺎﺕ ﻭ ﺧﻠﺎﺻﻰ ﺍﺯ ﺯﻧﺪﮔﻰﻫﺎﻯ ﻓﺼﻮﻝ ﻣﺨﺘﻠﻒ ﻧﻮﻉ ﺑﺸﺮﻯ ﭼﻪ ﺭﺳﺪ ﺑﺘﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺭ ﻧﺴﺨﻬﺎ ﻭﻣﺴﺨﻬﺎ ﻭ ﻓﺴﺨﻬﺎﻯ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﮔﻮﺋﻰ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ، ﻭ ﺍﺯ ﺻﻔﺮ ﺷﺮﻭﻉ ﮐﺮﺩﻥ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺍﻟﻬ&#= 65264; ، ﻳﺎ ﻫﻤﺎﻥ ﺃﻫﻞ ﮐﺘﺎﺏ ﻭﭘﻴﻤﺎﻥ ﻭﺳﺮﻧﻮﺷﺖ ﻣﻘﺮﺭ ﻭﻣﮑﺘﻮ&#= 65167;، ﺑﺮﺍﻯ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﺁﺯﺍﺩﻯ ﮐﻮﺗﺎﻩ ﺩﺭﺁﺧﺮ ﺯﻧﺪﮔ&#= 65264; ﺑﺸﺮﻯ ﮐﺎﻣﻠﻰ دست ﻣﻴﺪﻫﺪ و = 4;ی ﺁﺯﺍﺩﻯ ﺩﺭﺍﺯ ﺗﺮ ﺃﺑﺪﻯ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﺭﻭﺡ ﮐﺎﻣﻞ مح= 605;ّدﻯ ﺩﺭ ﻭﻟﺎﻳﺖ، ﭘ&#= 1587; ﺍﺯ ﻣﺮﮒ ﺷﻴﺮﻳﻨﻰ ﮐﻪ ﺧﻮﺩ ﻣﺴﺄﻟﻪ ﺭﻭﺍﻧﻰ ﻣﻬﻤﻰ ﺍﺳﺖ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ . سوﻡ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺭبّ اﻟﻨﻮﻉ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺍﻭ ﺍﺳﺖ . ﮐﻪ ﺍ᥷= 9; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎن ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ<= /span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ . ﮔ= ;ﺮﭼﻪ ﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﺁﻳﻨﺪﻩ، ﺷﺮﺍ= 5267;ﻂ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﺗﺎ ﺍﮐﺘﻔﺎ ﺑﺰﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﮑﻨﻨﺪ، &#= 65261;ﻫﻤﭽﻨﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮق ﺒﺸﺮﻯ که ﺪﺭ ﭘﻴﺶ ﺭﻭﻯ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ . ﻭ ﻫﺮ ﺑﺎﺭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻧﻮ&#= 65227;ﻰ ﻭﺭﻭﺍﻧﻰ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻫﺮ ﺑﺎﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩﻫﺎ ﻭ ﺗﺠﻠیه هاﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ . ﮔﻮ= ﺋﻰ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﻧﻮﺭﻯ ﻭ ﻋﻘﻠﻰ ﻭﺍﻳﺪﺁﻟﻰ ﺩﺭ ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ اله®= 0; ﺨﻮﺍﻫﻨﺪ ﺩﺍﺷت ﻮﺗﻮﻟﺪ &#= 65251;ﺮﺍﺗﺐ تجلّی ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﺤﺴﻮﺏ ﻣﻴﮕﺮﺩﺩ . ﭘس ﺁ= ﺯﺍﺩﻯ ﺃﺑﺪﻯ، ﺑﺮ ﺣﺴﺐ ﺷﺮﻭﻁ ﻭﻣﻘﺮﺭﺍﺗﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﮔﺎهی اﺯﻣﻄʌ= 48;ﻖ ﻫﺴﺘﻰ ﻣﺎﺭﺍ ﺩﺍﺭﺩ، ﺑﺮﺗﺮ= 5267;ﻦ ﻧﻮﻉ ﺁﺯﺍﺩﻯ ﺍﺳﺖ . ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﻭﻳﺎ ﺑﺮﺣﺴﺐ ﻫﺮﮔﻮﻧﻪ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5260;ﺎﻯ ﻣﻴﺴّﺮ ﻋﻘﻞ ﺑﺸﺮ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺑﺎﻳﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﮐﺮﺩ، ﻭ&#= 65191;ﻮﺩﺭﺍ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭﻧﺎﺩﻳﺪﻩ ﻭ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﺭﺳﺎﻧﺪ . ﮔﻮﺋﻰ ﺑﺎ ﺯﻣﺎﻥ ﻣﺴﺎﺑﻘﻪ ﻣﻴﮕﺬﺍﺭﻳﻢ . ﻭ ﺭﺍﻩ ﺁﻥ ﺩﺭﺧﻮﺍﺳﺖ ﭘﻴﺮ ﻭولیّ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، ﺗﺠﻠّA= 264; ﺭﻭﺡ القُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ = معرّفی ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺩﺭ ﻫﻔﺖ ﻣﺮﺣﻠﻪ، ﺑﺎ ﻫ&#= 65236;ﺖ ﻣﺪﺭﻙ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻠﻰ، = 5165;ﺯ ﻫﻔﺖ ﺷﻬﻮﺩ، ﻳ&#= 65240;ﻴﻦ ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﺭﻭﺍﻧﻰ ﻭ ﻓﮑﺮﻯ ﻟﺎﺯﻡ ﺭﺍ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪﻫﺪ . ﮐﻪ ﭘﻨﺞ ﺷﻬﻮﺩ ﺍﻭلیه ﭘﻨﺞ ﺗA= 254; ﺁﻝ ﻋﺒﺎ، ﻣﺬﮐ&#= 65262;ﺭ ﺩﺭ ﺣﺪﻳث ﮐﺴﺎ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﺮﻳﻚ ﺭﺍ، ﭘﻨ&#= 65182; ﺍولی ﺍﻟﻌﺰﻡ ﭘﻴﺶ ﺍﺯ محمّž= 3; ﮐﺸﻒ ﮐﺮﺩﻫﺎﻧﺪ . ﺁﺩ= ﻡ ﮐﻴﻮﻣﺮث و ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ، ﻭ ﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖ، ﻭﻣ&#= 65204;ﻴﺢ ﻭمحمّد که ﺷﺸﻤﻴﻦ ﺁﻧﻬﺎ ﺑﻮﺩ . ﻭ ﮐﺸﻒ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ = ﻧﻤﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻫﻤﻪ ﺍﻳﻦ ﺃﻧﺒﻴﺎ ﺍﺯ ﻧﮋﺍﺩ ﺁﺭﻳﺎﺋﻰ، ﺁﺧ= 5198;ﻳﻦ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩه اﻧﺪ . ﻭ محمّد ﻗﺮﻳﺸﻰ ﻧﻴﺰ ﺍﺯ ﺍﻭﻟﺎﺩ ﻫﻤﺎﻥ ﻧﮋﺍﺩ ﺁﺭﻳﺎﺋﻰ، ﻣﻬ= 5166;ﺟﺮ زردشتی ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﺰﺭﮒ ﺗﺎﺭﻳﺨﻰ ﺑﻴﻤﻦ، ﻭ ﺳﭙس ﺑﻤﮑّﻪ ﺑﻮﺩ . ﺯ= ﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻣﺎﻥ، &#= 65169;ﺎﻃﺮﺍﻑ ﺟﻬﺎﻥ ﭘﺮﺍﮐﻨﺪﻩ ﻣﻴﺸﺪﻧﺪﻭ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺭﺍ ﻣﻰ ﺟﻮﻳﻨﺪ . ﺑﻘﻴﻪ ﺻﺤﺒﺘﻬﺎﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎ&#= 65253; ﻭ ﻣﺬﺍﻫب ﻘﺸﺮﻯ، ﻓﺎﺳﺪ ﻭﻣﻨﺤﺮﻑ ﺍﺯ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒﺮ ﻭ ﺧﺪ&= #65165;ﻭﻧﺪ ﻫﺴﺘﻨﺪ . ﻭ ﺟﺰ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﻋﺎ= 5239;ﺒﺘﻰ ﺑﺮﺍﻯ ﮐﺴﻰ ﻧﻤﻰ ﺳﺎﺯﻧﺪ . ﺯ= ;ﻳﺮﺍ ﺑﻰ ﺩﻳﻨﻰ ﺧﻴﻠﻰ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ، ﺑﻬ= 5176;ﺮ ﺍﺯ ﺑﺪﺩﻳﻨﻰ ﻭ&= #65239;ﺸﺮﻯ ﮔﺮﻯ ﺍﺳﺖ . ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65259;ﻤﺎﻥ ﺑﻪ ﺩﻳﻨﻰ ﻭﺗﮑﺎﻣﻞ ﻭ ﺑﻬﺒﻮﺩﻯ ﺭﻭﺍﻥ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺍﻟﺒﺘﻪ ﺁﺯﺍﺩﻯ ﺳﺎﻟﻚ ﺍﺯ سوگند ﻋﻬ᥷= 4; ﺍﻟﺴﺖ ﻓﻄﺮﻯ ﺧﻮﺩ، که ﺑﺎﻳA= 194; ﺗﺴﻠﻴﻢ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ انسانی ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺑﺎﺷﺪ&#= 1548; ﻭﺁﺯﺍﺩ ﺍﺯ ﭘﻴﻤﺎﻧﻰ ﮐﻪ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻨﻌﻘﺪ ﻣﻴﮑﻨ&#= 65194;، ﮐﻪ ﺗﺎ ﻗﻴﺎﻣﺖ ﻳﻌﻨﻰ ﻭﻗﺖ ﻣﺮﮒ ﻭﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ، ﺑ= 5166;ﻳﺪ ﺩﺭ ﺍﻃﺎﻋت اﺯ &#= 1608;لی ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﻧﺠﺎﺕ ﺍﺯ ﺍﻳﻦ ﻓﻄﺮﺕ ﺧﻮﺩ، ﻭ ﺍﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ خویش،= ; ﻭﺍﺯ ﺯﻧﺪﮔﻰ ﺳﺨﺖ ﺩﻭﺭﻩ ﺳﻠﻮﻙ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ&#= 1548; ﻣﻨﺠﺮﺑﺂﺯﺍﺩ= 5263; ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ ﮐﻪ ﻣﻌﺼﻮﻡ ﺍﻟﻬﻰ &= #65165;ﺯ ﻫﺮﮔﻨﺎﻩ، ﻭ ﻣﺼﻮﻥ ﺍﺯ ﻫﺮ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﻧﺪ .= </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳- ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﺳ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ؤﺍﻝ ﻃﺒﻴﻌﻰ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ، ﮐﻪ ﻣﺎ ﺍﺯ ﮐﺠﺎ ﺁﻣﺪﻫﺎﻳﻢ ﻭﭼﺮﺍ ﺁﻣﺪﻫﺎﻳﻢ؟ ﻭﭼﻪ ﺑﺎﻳﺪ ﮐﺮﺩ ﻭ ﮐﺠﺎ ﺧﻮﺍﻫﻴﻢ ﺭﻓﺖ ﻭﭼﻪ ﺧﻮﺍﻫﺪ ﺷﺪ؟ﺍﻳﻦ ﻫﻤﺎﻥ ﺧﻠﺎﺻﻪ ﺟﺮﻳﺎﻥ ﻓﮑﺮﻯ ﺍﺳﺖ . ﮐﻪ ﻗﻄﻌﻰ ﺍﺯ ﺟﺎﺋﻰ ﺁﻣﺪﻩ ﻭ ﺟﺎﺋﻰ ﻣﻴﺮﻭﻧﺪ ﺳﻴّ= 5166;ﻟﻬﺎﻯ وجود ﻣﻮﺟﻮﺩ،= ; ﻭلی ﺒﻴﺸﺘﺮ افکار ﺍﻧﺘﺰﺍع ذهنب ﮐﻪ ﻓﺮﺻﺖ ﺍﻧﺪ&= #65267;ﺸﻪ ﺩﺭ ﺑﺎﺭﻩ ﺟﺰﺋﻴّﺎﺕ جریان وجود ﺑ&#= 65252;ﺎ ﻧﻤﻴﺪﻫﺪ . ﮔﺬﺷ= ﺘﻪ ﻫﺎ ﮐﻪ ﺍﺯ ﺩﺳﺖ ﺭﻓﺘﻪ، ﻭ ﻧﻪ ﻓﻘﻂ ﭼﻨﺪ ﺳﺎﻟﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﻋﻤﺮ ﻧﻤﺎﻧﺪﻩ . ﻭ ﻣﻠﻴﺎﺭﺩﻫﺎ ﺑﺎﺭ ﺗﻮﻟﺪ ﻣﺮﮒ ﻧﻮﻋﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺭﺳﻴﺪه اﻳﻢ . ﮐ&= #65258; ﺍﺯﻓﺮﺍﻭﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﮔﺬﺷﺘﻪ، ﺑﺎﻳ= 5254; ﺩﺭﺟﻪ ﺍﺯ ﺭﺷﺪ ﻧﻮﻋﻰ ﺭﺳﻴﺪه اﻳﻢ . ﮐﻪ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺭﺍﺩﺍﺭﻳﻢ . ﮐﻪ ﻣﻴﺘﻮﺎﻧﻴﻢ ﮐﺎﺭ ﻣﺤﺎﻝ ﻋﺮﻭﺝ ﻭ ﺍﺳﺮاء ﺑﻌﺮﺵ = 5197;ﺣﻤﺎﻥ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻤﺎﺋﻴﻢ . ﮐﻪ ﭘس ﺍﺯ ﺍﻣﺮﻭﺯ ﺭﻭﺣﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺪﺍﻥ ﺑﺮﺳﺪ . ﺍ= ;ﮔﺮ ﻫﺮ ﺷﺶ ﺑﺎﺭ ﺗﻮﻟﺪ، ﺑﺎ ﺍو= 604;ی ﺍﻟﻌﺰﻣﻬﺎﻯ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺸﺶ ﺗﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﻣﻴﺴّ= 5198; ﻧﻮﻉ ﺑﺸﺮی ﺮﺳﺎﻧﺪه ﺒﺎﺷﻴﻢ . ﺩﺭ ﺭﻭش ﭙﺎﮐﺴﺎﺯﻯ ﻋﻤ&#= 65248;ﻰ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻳ&= #65242; ولی ﺍﻟﻬﻰ محم= ;ّدﻯ ﻣﻴﺴّﺮ ﺍﺳﺖ . ﮔ= ﺮﭼﻪ ﺍﻳﻦ ولی محمّ= دﻯ، ﺩﺭﻫﺮ ﻣﺤﻴﻂ ﻣﺬﻫﺒﻰ ﺍﺳﻠﺎﻣﻰ ﺑﺎﺷﺪ . ﻭ ﺣﺘﻰ ﺩﺭ ﻣﺤﻴﻄﻬﺎﻯ ﻇﺎﻫﺮﺍ ﻣﺘﻌﻠّﻖ ﺑﺎﺩﻳﺎﻥ ﻭﻣﺬ&#= 65165;ﻫﺐ ﺩﻳﮕﺮ . ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻧﺎﭼﺎﺭ ﺩﺭ ﻳﻚ ﻣﺤﻴﻂ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ .= ﻭ ﺁﺷﻨﺎ ﺑﺎﺻﻄﻠﺎﺣﺎﺕ ﻭﺗﺨﺼﺺ ﺩﺭﺗﻔﺎﻫﻢ ﻭ ﺍﺑﺮﺍﺯ ﺍﺧﻠﺎﻕ ﻭ ﻋﻘﺎﻳﺪ ﺁﻥ ﺟﺎﻣﻌﻪ ﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ، ولی ﻫﺮﮔﺰ ﺑﺂﻧﻬﺎ ﺗﻌﻠّﻖ ﻧﺪﺍﺭﻧﺪ . ﮔﺮﭼ= ﻪ ﺧﻮﺩ ﺭﺍ ﻋﻀﻮ ﻫﺮ ﺩﻳﻦ ﻭ ﻣﺬﻫﺒﻰ ﺑﺨﻮﺍﻧﺪ، ﺑﺎ= 5199; ﻋﻀﻮ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ، ﻭﻧ= 5258; ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ .= ﺯﻳﺮﺍ ﻫﻤﻪ ﺍﻧﺒﻴﺎ ﻣﻘﺼﻮﺩ ﻭﺍﺣﺪ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷ&= #65176;ﻪ ﻭﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﺮﻳﻚ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻞ ﺯﻣﺎﻥ ﺧﻮﺩ، ﺗ&#= 65198;ﺑﻴﺖ ﺭﻭﺍﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ&#= 1548; ﺩﺭﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﻭ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﮔﺮﺩﺩ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻠﻢ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ ﺑﻤﺎ ﻋﻤﻠﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺧﺎﻃﺮﺍﺕ ﭼﻨﺪﻳﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﭘﻴﺸﻴﻦ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺎﺩ ﺁﻭﺭﺩ . ﭼﻮﻥ ﺍﻳﻦ ﺍﺗّﻔﺎﻕ ﻏﻴﺮ ﻋﺎﺩﻟﺎﻧﻪ ﻣﻄﺮﺡ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﻣﺎ ﺍﺗّﻔﺎﻗﺎ &#= 65165;ﻧﺴﺎﻥ ﺷﺪﻳﻢ، ﻭ ﺁﻥ ﺩﻳﮕﺮﻯ ﺣﻴﻮﺍﻥ ﻳﺎ ﮔﻴﺎﻩ شد . ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺍﺭﻧ&#= 65194; ﺑﻠﮑﻪ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞﻭبا = 4;قوّه ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻳﻚ ﺣﺪّ ﺃﻗلیﺪﺭﮊﻧﺘʌ= 68;ﻚ ﺟﺴﻤﻰ ﺁثاﺭﺵ ﭘﻴﺪﺍ ﺍﺳﺖ . ﻧﺘ= ;ﻴﺠﻪ ﺗﻔﺎﻭﺕ ﺍﺭﻭﺍﺡ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺁﻧﻬﺎ ﺍﺳﺖ . ﭘس ﺍﮔﺮ ﭼﻨﻴﻦ ﮔﺬﺷﺘﻪ ﻫﺎﺋﻰ ﺭﺍ ﺑﭙﺬﻳﺮﻳﻢ، ﺣ= 5176;ﻤﺎ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺑﻴﺸﺘﺮﻯ، ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ . ﭘ= ;س ﮔﺬﺷﺘﻪ ﮔﺬﺷت= 607; اﺳﺖ، ولی ﺁﻳﻨﺪه ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺍﻣﺮﻭﺯ ﺑﺎﻳﺪ&#= 1548; ﺳﺮﻧﻮﺷﺖ ﺁﻧﺮﺍ ﺳﺎﺧﺖ . ﺯ= ;ﻣﺎﻥ ﺣﺎﻝ ﺩﺭس ﻋﺒﺮﺕ گرفتن ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺑﺮﺍﻯ ﺳﺎﺧﺘﻦ ﺁﻳﻨﺪﻩ ﻫﺎ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺯﻣﺎﻥ ﺣﺎﻝ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻧﻈﺮ ﻃﺒﻴﻌﺖ ﻟﺤظه اﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ . ﺗﺎ ﺑﺨﻮﺍﻫﻴﻢ ﺁﻧ&#= 65198;ﺍ ﺑﺸﻨﺎﺳﻴﻢ، ﺑ= 4405;ﺬﺷﺘﻪ ﺭﻓﺘﻪ ﺍﺳﺖ ول= 740; ﺩﺭ ﺩﻧﻴﺎﻯ ﻓﮑﺮ ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ، ﻣﻴﺘﻮ= 5165;ﻧﻴﻢ ﺗﻤﺎﻡ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺑﺮﺭﺳ&#= 65264; ﮐﻨﻴﻢ ﮐﻪ ﮔﺬﺷته ای ﺍﺯ ﻧﻮﻉ ﺣﺎل ﺒﺪﺍﻧﻢ . ﻭ ﻧﻤﻮﻧﻪ ﺍﻯ ﺍﺯ ﺁﻳﻨﺪﻩ ﻧﻴﺎﻣﺪﻩ . ﺩﺭ ﻋﻠﻢ ﻭﻓﻠﺴﻔﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ، = 5165;ﺯ ﺭﺍﺑﻄﻪ ﻋﻠّﺖ ﻭﻣﻌﻠﻮﻝ ﻭ ﻓﻴﺰﻳﻚ ﺑﺎﻳﻦ ﭘﺎﺳﺦ ﺑﺮﺳﻨﺪ&#= 1548; ﮐﻪ ﻓﻌﻠﺎ ﭼﻪ ﺑﺎﻳﺪ ﮐﺮﺩ . ول&= #1740; ﺗﻮﻓﻴﻘﺎﺕ ﻋﻠﻤﻰ، ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺑﻬﺒﻮﺩ ﺍﺣﺘﻤﺎﻟﻰ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ ﻣﺎ ﺍﺳﺖ . ﮐﻪ ﺩ᥷= 7; ﺑﺮﺩﻯ ﻋﻤﻴﻖ ﺗﺮ، ﺑﻨﻮﻋﻰ ﺍﺯ ﺑﻴﻨﺶ ﻗﺒﻠﻰ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺑﻴﺸﺘﺮ ﺁﻳﻨﺪ&#= 65257; ﺍﺳﺖ . ﻣﺎ ﺩﺭﺁﻳﻨﺪﻩ، ﻳ= 5166; ﺑﻨﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻣﺠﺪﺩ باز میگردیم . &= #65261; ﻳﺎ ﺑﺪﺗﺮ ﮐﻪ ﺑﻤﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ میرویم ، ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺣﺘﻰ ﻣﻨﮑﺮﺍﻥ ﺧﺪﺍ، ﺁﻥ ﺟﻬﻨﻤﻬﺎﻯ ﺣﻘﻴﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺩﺭ ﺻﻮﺭﺕ ﺁﺯﺍﺩﻯ ﻣﻄﻠﻖ ﺫﺍﺕ، ﻭ ﻳﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺧﻮ= 5193; ﺭﺍ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺳﺎﻧﺪﻥ ﺍﺳﺖ .= ﺍﮔﺮ ﺑﺘﻮﺍﻥ ﺣﺪّ ﺃﻗﻞ ﺻﻔﺎﺕ ﺍﻭﻟﻴﻪ ﺁﻥ ﻧﻮﻉ ﺭﺍ ﺩﺍﺷﺖ ﮐﻪ ﺩﺭ ﺗﺤﻠﻴﻪ ﺳﻠﻮﮐﻰ ﺍﺯ ﭘﻴﺮ، ﻣﻴﺘﻮﺍ= 5253; ﺁﻣﻮﺯﺵ ﮔﺮﻓﺖ .= ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ، ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﺁﻣﻮﺯﺵ ﻣﻴﺪﻫﺪ . ﭼﻮﻥ ﻋﻔﻮ ﻭ ﻣﺤﺒّﺖ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﻏﻴﺮﻩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۴-</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺑﺤثهاﻯ ﻓﻠﺴﻔﻰ ﺑﻰ ﺍﻧﺘﻬﺎ، ﺩﺭ ﺑﺎﺭﻩ ﺭﺍﺑﻄﻪ ﻋﻠﻞ ﻭﻣﻌﻠﻮﻟﺎﺕ، = 5261;ﺗﺎ ﻧﻬﺎﻳﺖ ﺳﻠﺴﻠﻪ ﻋﻠﻞ ﻫﺴﺖ، ﮐﻪ ﻟﺎﺟﺮﻡ ﻣﺎ ﺭﺍ ﺑﻌﻠت اﻟﻌﻠﻞ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﺎﻧﺪ . ﻭﻳ= ﺎ ﺑﺤث ﺩﺭﺑﺎﺭه اﻳﻨﮑﻪ ﻣﻦ ﺁﺯﺍﺩﺍﻧﻪ ﺑﺠﻬﺎﻥ ﺁﻣﺪه اﻡ ﻳﺎ ﻣﺠﺒﻮﺭﻡ </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 67; ﻭ ﺍﻳﻦ ﮐﺪﺍﻡ ﺟﺒﺮ ﺍﺳﺖ . ﻭ ﭼﺎﺭه ﻤﺎ ﺑﺎ ﺍﻳﻦ ﺟﺒﺮ ﭼﻴﺴﺖ؟ ﺟﺒﺮ ﺍﻟﻬﻰ ﺃﺯﻟﻰ ﻳﺎ ﻫﻤﺎﻥ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ، ﮐﻪ ﺭﻭﺡ ﺍﻭﻟﻴّﻪ ﻓﺮﺩﻯ ﺩﺭ ﺃﺯﻝ&= #1548; ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺟﺪﺍ ﺷﺪﻩ، ﻭ ﻣﻴﺨﻮﺍﻫﺪ ﺍﺯ ﺗﻤﺎﻡ ﻋﻮﺍﻟﻢ ﺷِﺒﻪ عَدَم ﺧﻮﺩ، ﻭ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﺎ ﺑﺮﻭﺩ . ﻭ ﻫﺮ ﺑﺎﺭ ﺑﺎﻳﺪ ﺑﮑﻤﺎﻝ ﺁﻥ ﻧﻮ&= #65225; ﺑﺮﺳﺪ، ﮐﻪ ﺑﻨﻮﻉ ﺑﺮﺗﺮ ﻭﺍﺭﺩ ﺷﻮﺩ ﺍﻟﺒﺘﻪ ﺍﻧﻮﺍﻉ ﻣﺸﺨّ= 5212;ﺎ ﺩﺭﻫﺴﺘﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻫﺴﺘﻰ، ﺍﺯ ﺃﺗﻢ ﺗﺎ ﺍﻧﺴﺎﻥ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ﺩﺭﭘﺸﺖ ﮔﺮﺩﻥ ﻳﮑﺪﻳﮕﺮ ﻫﺴﺘﻨﺪ . ولی ﻋﻠﻢ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﻓﻬﻢ ﻭﺗﺼﻮﺭ ﺍﻧﺴﺎﻥ، ﺍﺯ ﺍﻳﻦ ﺣﺪّ ﺗﺎ ﺁﻥ ﺣﺪّ ﺭﺍ، ﺍ&#= 65255;ﺴﺎﻥ ﻭﻳﺎ ﻣﻴﻤﻮﻥ ﻭ ﻳﺎ ﮔﺮﺑﻪ ﻭﻏﻴﺮﻩ ﻣﻴﺨﻮﺍﻧﺪ . ﺍﻳ= ﻦ ﻧﺮﺩﺑﺎﻥ ﺍﺯ ﺯﻣﻴﻦ ﺗﺎ ﮐﺮﻩ ﻣﺎﻩ ﻓﺮﺿﺎ ﮐﺸﻴﺪﻩ ﺷﺪﻩ . ﮐ= ;ﻪ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺪﺭ ﻣﻨﻴﺮ، ﺗﺠﻠّA= 264; ﺭﻭﺡ القُدُس = ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ، ﺗﺎﺯ= 5257; ﻣﻴﺨﻮﺍﻫﻴﻢ ﺑﭙلّه ﺒﺎﻟﺎﺗﺮﻯ ﻗﺪﻡ ﺑﮕﺬﺍﺭﻳ&#= 65250; . ﻭﺍﺯ ﮐﺮﻩ ﻣﺎﻩ ﺑﮑﺮﻩ ﺧﻮﺭﺷﻴﺪ، ﻭﻳ= 5166; ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ ﺑﺮﺳﻴﻢ . ولی ﺍﻳﻨﻚ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﺑﻨﻮﺭ ﻗﺎﺋﻢ، &#= 65261; ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﻨﻮﺭ ﺭب ﺮﺣﻤﺎﻥ ﺑﺎﻳﺪ ﺭﺳﻴﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>5- ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ، ﻳﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﭼﻴﺴﺖ </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>؟ ﺑﺎﺯ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ، ﺗﻌﺎ= 5247;ﻰ ﻓﮑﺮﻯ ﻭ ﺭﻭﺍﻧﻰ ﺭﺍ ﺭﻫﺎ ﻧﻤﻰ ﮐﻨﺪ ﻭ ﺗﺎ ﺟﺎﺋﻰ ﺷﻨﺎﺳﺎﺋﻰ ﻧﺸﻮﺩ، ﺍﻣﮑﺎ= 5253; ﺭﻓﺘﻦ ﺑﺂﻧﺠﺎ ﻣﻤﮑﻦ ﻧﻴﺴﺖ ﻭﻟﺬﺍ ﻋﺮﻓﺎﻥ ﺗﻮﺻﻴف عوﺍﻟʌ= 50; ﺁﻳﻨﺪه اﻟﻬﻰ ﻭﺑﺮﺗﺮ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ، ﻣﮕ&#= 65198; ﭘس اﺯ ﺧﻮﺩ ﺭﻓﺘن ﺒﺴﻮی ﺨﺪﺍ ﻭ ﺩﻳﺪﻥ ﻭﻧﻪ ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ . ﺯﻳﺮ= ﺍ ﺑﺎﻋث ﻗﻬﻘﺮﺍﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺍﺣﻮﺍﻝ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ، ﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻳﻦ ﭼﻨﻴﻦ ﺷﻨﺎﺳﺎﺋﻰ ﺳﻤﺒﻮﻟﻴﻚ، ﺍ= 5199; ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪﻫﺪ . ﺑﺮﺩﺍ= ﺷﺖ ﻓﻠﺎﺳﻔﻪ ﺍﺯ ﺭﻭﺡ ﻭ ﺭﻭﺍﻥ، &= #65187;ﺪّ ﺃﮐثر ﺑﮕﻔﺘﻪ ﻓﺮﻭﻳﺪ، ﻫﻤﺎ= 5253; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺨﺰﻥ ﮐﻤﭙﻠﮑس ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﻋﻘﺪﻩ ﺍﻭﺩﻳﺐ ﻓﺮﻭﻳﺪ ﺑﺎﺷﺪ&#= 1548; ﻳﺎ ﻋﻘﺪﻩ ﻫﺎﻯ ﺩﻳﮕﺮ، ﮐﻪ ﺷﺎﮔﺮﺩﺍﻥ ﻓﺮﻭﻳﺪ ﭘﻴﺶ ﮐﺸﻴﺪﻧﺪ . ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮐﺸﻒ ﺷﺪﻩ ﻓﺮﻭﻳﺪ ﺭﺍ، ﺻ&#= 65194;ﻫﺎ ﺳﺎﻝ ﻗﺒﻞ ﺍﺯ ﺍﻭ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ می ﺸﻨﺎﺧﺘﻨﺪ . ﻭ ﺣﺘﻰ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ، ﻭ ﺩﺭ ﮐﻠﺎﺳﻬﺎﻯ ﺍﻭﻟﻴﻪ ﻭﻣﻘﺪ&#= 65251;ﺎﺗﻰ ﺁﻥ، ﺩﺭﺩﻳﺎﻧ= 5174; ﻭﺩﺍﻧﺘﺎﻯ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻴﺎﻣَﺮﺩ، ﺑﻬﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﻣﻴﺮﺳﺪ . ولیﺍ= 5261;ﺝ ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩﻯ ﻭ ﺑﭽﺸﻢ ﺩﻳﺪﻥ، &#= 65261; ﻓﻬﻢ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﻧﺴﺒﺘﺎ ﺣﻘﻴﻘﻰ ﺗﺮ، ﺩ&#= 65197; ﻭﻟﺎﻳﺖ ششم مž= 1;مّدﻯ، ﻭ ﺍﻭﻟﻴﺎﻯزنده= ; ﻋﺼﺮ ﺣﺎﺿﺮ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﺍﺳﺖ . ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻭ ﻫﻤﭽﻨﺎﻥ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺗﻮﺻﻴ&= #65234; ﺑﻴﺸﺘﺮﻯ، ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺁﻳﻨﺪﻩ محمّد= ;ﻯ، ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . ﮐ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 258; ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ، ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد، ﺧﻮﺩ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺳﻄﺢ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺁﻏﺎﺯ ﮔﺮ ﺳﻄﺢ ﻋﻘﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﻧﻬﺎﻳﺖ ﺁﻥ ﻧﻮﻉ ﻧﻴﺰ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﺗﺠﻠّﻰ ربّ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎ= ; محمّد ﺑﻨﻮﺭ ﺗﺠﻠّﻰ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ میتوان رسید . ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻭ ﺗﺠﻠّﻴﺎﺕ ﻭ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭﭘﻴﺶ ﺍﺳﺖ . ﺧ= ;ﺮﺍﻓﺎﺕ ﻣﺬﻫﺒﻰ، ﮐﻪ ﺑﺮﺩﺍﺷﺖ ﺧﻮﺩﺧﻮﺍﻧﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻩ ﻃﻠﺐ ﺍﺯ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﺮﺍﺳﺮ ﺑﺎﻃﻞ ﺍﺳﺖ . ﺣﺘ= ;ﻰ ﺍﮔﺮﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻗﺴﻤﺘﻰ ﺍﺗﻔﺎﻗﺎ ﺩﺭﺳ&#= 65174; ﮔﻔﺘﻪ باﺷﻨﺪ . &= #65251;ثلا ﺑﺪﺭﺳﺘﻰ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﻣﻄﺮﺡ ﮐﻨﻨﺪ . ﺯﻳﺮﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ ک= 607; ﭙﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺳﺘﻮﺭ ﺩﺍﺩﻩ .= ﻭ ﻫﺮ ﺳﺎﻟﻚ ﻧﻴﺎﺯﺑﻮﻟﻰّ ﺍﻟﻬﻰ ومعلّم الهی ﺯﻧﺪه اﻯ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺍﻭﺭﺍ ﺑﺒﻴﻨﺪ&#= 1548; ﻭ ﺗﺨﻴّﻞ ﮐﻨﺪ ﻭ ﻣﻠﻤﻮس ﺍﻭ ﺑﺎﺷﺪ، ﮐﻪ ﭘﻴﻤﺎﻥ ﺍﻃﺎﻋﺖ با وی ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻭ ﺍﻟﮕﻮﺋﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﻭ ﺑﻮﺩه ﺒﺎﺷﺪ . ﮐ= ﻪ ﭘﻴﺎﻣﺒﺮﺍن ﻮﻓﺎت ﻴﺎﻓﺘﻪ= 548; ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﮐﺎﺭﺳﺎﺯ ﻧﻴﺴﺘﻨﺪ، ﻭ ﺗﺨﻴّﻞ ﺁﻧﻬﺎ ﺟﺰ ﺷﺮﻙ ﻧﻴﺴﺖ = .<span style=3D'mso-spacerun:yes'>                                                =                            </span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>6- ﺻﻔﺎﺗﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﺴﺖ، ﮐﻪ ﺍﺯ ﻧﻮﻉ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻫﺴﺘﻨﺪ . ﻣﺎﻧﻨ= ﺪ ﻓﮑﺮ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺍﺣﺴﺎس ﻭﺳﻤ&#= 64345;ﺎﺗﻴﻬﺎﻭﻋﺸʌ= 38; ﻳﺎ ﻧﻔﺮﺕ، ﻭﻳ&#= 65166; ﺳﺮﭼﺸﻤﻪ ﺍﻳﻦ ﻫﻮش ﻭﻳﺎﺩ ﺁﻭﺭﻳﻬﺎ ﻭﻧﻮ ﺁﻭﺭﻳﻬﺎ ﻭ ﺍﺑﺪﺍﻋﺎﺕ ﻫﻨﺮﻯ، ﻭ ﻧﻈﺮﻳّﺎﺕ ﺩﺭﺳﺖ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺑﺸﺮﻯ، ﻭ ﺍﻣﻮﺭﻯ ﭼﻮﻥ ﺟﻨﮓ ﻭ ﺻﻠﺢ، ﮐ&= #65258; ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻭﺟﻮﺩﻯ ﻣﺎﺩﻯ ﺩﺭ ﺑﺪﻥ ﻣﺎ ﻧﻴﺴﺘﻨﺪ . ﺑﻠﮑ= ﻪ ﺍﻣﻮﺭﻯ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻣﺎﻭﺭﺍﻯ ﻓ&= #65268;ﺰﻳﻚ ﺗﻦ ﻣﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﺣﺎ= ﻝ ﺑﺎﻳﺪ ﺩﻳﺪ ﻣﺎﻭﺭﺍﻯ ﻭﺟﻮﺩ ﻓﻴﺰﻳﮑﻰ ﻣﺎ ﮐﺠﺎ ﺍﺳﺖ؟ﻏﺮﺍﻳﺰ ﻭ ﻫﻮﺭﻣﻮﻥ ﻫﺎ ﻭﻳﺎ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ، ﮐﻪ ﺟﺰ ﻣﻮﻟﮑﻮﻟﻬﺎﺋ= 5264; ﻣﻨﻈّﻢ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﻧﻴﺴﺘ&#= 65256;ﺪ . ﻭ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﻪ ﻋﻤﻠﺎ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﺤﻴﻂ ﺑﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﻟﻢ ﻣﺎﺩﻯ ﻭ ﺫﻫﻨﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﺩ= ;ﺭ ﻫﺮ ﺣﺎﻝ ﻫﺮﻳﻚ ﺭﺍ ﮐﻪ ﺑﻨﮕﺮﻳﻢ، ﺗﻨ= 5260;ﺎ ﺭﺍﺑﻂ ﻭ ﺁﻧﺘﻨﻰ ﺑﻴﻦ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩ، ﺑﺎ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﻣﻴﺒﺎﺷﺪ . ﺧﻮﺩ ﻧﻤﻮنه هاﻯ ﺁʌ= 53; ﺩﺭ ﺗﻦ ﺍﻧﺴﺎﻥ ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ &= #65251;ﺎﻧﻨﺪ ﻏُﺪّﻩ ﻋﺼﺒﻰ ﻋﻘب اﻟﺬﻧﺐ ﻗﺪﻳﻢ، ﺩﺭ ﭘﺎﺋﻴﻦ ﺗﺮﻳﻦ ﻗﺴﻤﺖ ﺳﺘﻮﻥ ﻓﻘﺮﺍﺕ، ﮐﻪ ﻣﺘﻮﺍﻟﻴﺎ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻴﻮﺍﻧ= 5166;ﺕ، ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ، ﻭﻣﺪ= 5165;ﻡ ﻗﺴﻤﺖ ﻋﺼﺒﻰ ﭘﻴﭽﻴﺪﻩ ﺗﺮﻯ ﺭﻭﻯ ﻗﺴﻤﺖ ﻗﺒﻠﻰ ﺍﺿﺎﻓﻪ ﺷﺪﻩ، ﮐﻪ ﻋﺎﻗﺒﺖ به ﻧﺨﺎﻉ ﻭﻣﺨﭽﻪ ﻭ ﻣﺦ ﺭﺳﻴﺪ . ﻭᥴ= 9;ﺎﻟﺄﺧﺮﻩ ﺍﮐﻨﻮﻥ ﺩﺭﭘﻮﺳﺘﻪ ﻣﻐﺰﻯ ﮐﻮﺭﺗﮑس ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﮐ= ;ﻪ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺍﻳﻦ ﻗﺴﻤﺖ ﻧﻬ&= #65236;ﺘﻪ ﺍﺳﺖ . ﭘس ﭘﺬﻳﺮﺵ ﻭﺟﻮﺩ ﻋﻮﺍﻟﻢ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻧﺎﺩﻳﺪﻩ، ﻭﻳ= 5166; ﻭﺟﻮﺩﻫﺎﻯ ﺁﻳﻨﺪﻩ ﻧﻴﺎﻣﺪﻩ، ﮐﻪ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺁﻥ ﺩﺭ ﻭﺟﻮﺩ ﻣﺎ، ﺩﺭ ﺣﺎﻝ پ&#= 1740;دایش ﻫﺴﺖ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺍﺻﻞ ﭘﺬﻳﺮﺵ ﺧﺪﺍﻭﻧﺪ، ﻭ ﻫﺪﻑ ﺍﻭ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ، ﻭﻭﺍ= 5169;ﺴﺘﮕﻰ ﮐﻠّﻰ ﻭﺟﺰﺋﻰ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﮐﻪ ﻋﻤﻠﺎ ﻣﺎ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ، ﻳﻚ ﺗﺠﻠّﻰ ﺻﻔﺎﺗﻰ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻴﻢ، ﮐﻪ ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ ﻣﺎﻧﻨﺪ ﮐﻮﺩﮐﻰ ﮐﻪ ول= 740; ﻋﻬﺪ ﭘﺎﺩﺷﺎﻩ ﺍﺳﺖ، ﻭ ﻗﺪﺭ ﻭﻣﻘﺎﻡ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪ&#= 65165;ﻧﺪ . ﺑﻌﺪ ﺍﺯ ﭘﺬﻳﺮﺵ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ، ﻭﻫ= 5194;ﻑ ﺍﻭ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ، ﻭ ﺗﺪﺑﻴﺮ ﻭ ﺩﺧﺎﻟﺘﻬﺎﻯ ﺍﻭ ﺩﺭ ﻫﺮ ﺣﺮﮐﺘﻰ ﺩﺭ ﻣﻮ&= #65183;ﻮﺩﺍﺕ ﻭکُلّ ﻫﺴﺘﻰ،= ; ﻫﻴﭻ ﻣﮑﺘﺐ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺨﺮﺍﻓﺎﺕ ﺩﻳﻨﻰ، ﺟﺰ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭ ﺍﻳﻦ ﻋﺮﻓﺎﻥ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻨﺎﺧﺖ ﻧﻈﺮﻯ ﺍﺯ ﮐﺘﺎﺑﻬﺎ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﺍﻟﻔﺒﺎﻯ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﺑﻠﮑ= ﻪ ﺷﻨﺎﺧﺖ ﺑﭽﺸﻢ ﺩﻝ ﻭ ﻓﮑﺮ ﻭ ﻋﺎﻃﻔﻪ ﻭ ﻳﻘﻴﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﺎ ولی = 5165;ﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﭘﻴﻤﺎﻥ ﻭ ﻋﻤﻞ ﺷﺪ، ﺧﻴﻠﻰ ﺯﻭﺩﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﺩﺭ ﺭؤﻳﺎ ﻭ ﺩﺭﺍﻓﮑﺎﺭ ﻭ ﺗﺼﻮﺭﺍﺕ ﺧﻮﺩ &= #65251;ﻴﻴﺎﺑﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۷ </span><span lang=3DAR-SA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>- </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻣﺎ᥷= 7;ﻙ ﺗﻮﻳﻦ ﻣﺎﺩﻩ ﮔﺮﺍ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﺍﻧﺴﺎﻥ ﺟﺰ</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻃﺎﻋﺖ ﺍﺯ ﺩﺭﻭﻥ ﺧﻮﺩ&= #1548; ﻭﺍﺭﺿﺎﻯ ﻧﻔس &#= 1582;ویش ﭼﺎﺭه اﻯ ﻧﺪﺍﺭﺩ ﭼﻮﻥ ﺧﻮﻯ ﻭ ﺧﻠﻖ ﺑﺸﺮﻯ، ﺍﺯ ﺁﻏﺎﺯ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ، ﻫﻤﺮﺍﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﺩ= ;ﺭﺍﻳﻦ ﮔﻔﺘﻪ ﻧﮑﺎﺗﻰ ﺭﺍ ﺑﺎﻳﺪ ﻣﻄﺮﺡ ﮐﺮﺩ . ﻧﻔ= ;س ﺍﻣّﺎﺭﻩ ﻭ ﻃﺒﻴﻌﻰ ﻭﻓﻄﺮﻯ ﺍﻧﺴﺎﻥ، ﺣﺎﮐ= 5250; ﺑﺮ ﻓﮑﺮ ﻭﺯﺑﺎﻥ ﻭ ﺍﺣﻮﺍﻝ ﻭﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﻫﺴﺖ . و= لی ﺁﻳﺎ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﻭﻫﻮﺳﺮﺍﻥ ﺭﺍ &= #64400;ﻨﺘﺮﻝ ﮐﺮﺩ؟ ﻭﻗﺘﻰ ﮐﻪ ﻗﺎﻧﻮﻥ ﺟﺎﻣﻌﻪ ﻭ ﺧﻄﺮ ﻣﺠﺎﺯﺍﺗﻬﺎ ﻣﺎﺭﺍ ﺗﻬﺪﻳﺪ ﻣﻴﮑﻨﺪ، ﭘس ﻨﻔس ﻭ ﺭﻭﺍﻥ ﻗﺎﺑﻞ ﮐﻨﺘﺮﻝ ﮐﻪ ﻫﺴﺖ، ﻭ ﻗﺎﺑﻞ ﺗﻌﺪﻳﻞ ﻭ ﺍﺻﻠﺎﺡ ﻭﺗﻘﻮﻳﺖ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻭ ﺍﻧﺴﺎﻥ ﻧﺒﺎﻳﺪ ﺑﺨﻮﺍﻫﺪ ﻫﻤﺎﻥ ﺑﺎﺷﺪ ﮐﻪ ﺑﻮﺩﻩ . ﺍﻧﺴ= ;ﺎﻧﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﻃﺒﻴﻌﻰ ﻭﺟﺎﻫﻞ ﻭﮐﻮﺩﮐﺎﻧﻪ ﻓ&#= 64401;ﺮ ﮐﺮﺩﻥ . ﻭﻣﻴﺘﻮ= ﺍﻧﺪ ﭼﻮﻥ ﻣﺘﻤﺪﻥ ﺑﺪﻳﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺭﺯﻯ ﺳ&#= 65248;ﻮﮐﻰ ﻭ ﻋﻤﻠﻰ ﺑﭙﺮﺩﺍﺯﺩ، ﮐ= 5258; ﻣﺎﻫﻴّﺖ ﺫﺍﺕ ﺭﻭﺍﻥ ﻭﺣﺸﻰ ﻭ ﺟﺎﻫﻞ ﻭ ﺣﻴﻮﺍﻥ ﺧﻮﺩﺭ&#= 65165; ﻋﻮﺽ ﮐﻨﺪ . ﺍﮔﺮ ﻋﻠﻢ ﻭﺗﺮﺑﻴﺖ ﻭ ﻓﻠﺴﻔﻪ، ﻣﻴ&#= 65176;ﻮﺍﻧﺪ ﺟﻨبه هائی ﺭﺍ ﻣﻌﺎﻟﺠﻪ ﮐﻨﺪ&#= 1548; ولی ﺳﻠﻮﻙ اله= ;ی ﺒﺎ ﻭلیّ اﻟﻬʌ= 64; ﺑﺨﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ، ﺻﺎ= 5187;ﺐ ﻧﻈﺮ ﺩﺭ ﺑﺎﺭﻩ ﺁﻓﺮﻳﻨﺶ کُل¡= 7; ﻫﺴﺘﻰ، ﻭ ﺍﺯﺟﻤﻠﻪ ﺍﻧﺴﺎﻥ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﻫﻤﻪ ﺟﻮﺍﻧﺐ ﺩﺭﻭﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻌﺎﻟﺠﻪ ﮐﻨﺪﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﭘﺰﺷﻚ ﺍﻓﺮﺍﺩ ﺗﺤﺖ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﻴﻤﺎﺭ ﺧﻮﺩﺭﺍ، ﺑﺴﻄ= 5186; ﻧﻮﺭﻣﺎﻝ ﭼﻮﻥ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺮﺳﺎﻧﺪ، ﻭ ﺍﮔﺮ ﺑﺪﺭﺳﺘﻰ ﻭﮐﺎﻣﻞ ﺑﺘﻮﺍﻧﻨﺪ، ﮐ= 5258; ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ .= ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺎﻟﺠﺎﺕ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻧﻮﺭﻣﺎﻝ ﻭ ﺳﺎﻟﻢ ﺭﺍ، ﺑﺤ&#= 65194;ّ ﺍﻳﺪﺁﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ . ول&#= 1740;ّ ﺍﻟﻬﻰ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﺧﻮﺩ ﺭﻭﺡ الق= 15;دُس ﺑﺮﺳﺎﻧﺪ . معر= 617;فی ﻣﻴﮑﻨﺪ ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﺘﻮﺍﻧﺪ ﺑﺪﺭﺟﺎﺗﻰ ﺍﺯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﺑﺮﺳﺪ، ﻗﻄﻌﺎ ﺑﺪﺭﺟﺎﺕ ﺷﺪﻳﺪﺗﺮﻯ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺭﻓﺖ . ﺍﻧﺴﺎﻥ ﺑﺎﺭ ﺍﻭﻝ ﺍﻭ ﻧﻴﺴﺖ ﮐﻪ ﺑﺠﻬﺎﻥ ﺁﻣﺪﻩ&#= 1548; ﻭ ﺑﺎﺭ ﺁﺧﺮ ﺍﻭ ﻧﻴﺰ ﻧﻤﻴﺒﺎﺷﺪ . ﺑﺎ ﺭﺟﻌﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ، ﺗﺎ ﺍﻧﺴﺎﻥ ﻗﺪﺭ ﻭﺟﻮﺩ ﺧﻮﺩﺭﺍ ﭼﻘﺪﺭ ﺑﺪﺍﻧﺪ ﻭ ﺍﮔﺮ ﺩﺍﻧﺴﺖ&= #1548; ﺑﺎﻳﺪ ﺑﺎ ﺍﺭﺯﺵ ﺗﺮ ﮐﻨﺪ = . ﻭﺷﺒﻬﺎﻯ ﻗَﺪﺭ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮﻯ ﺑﻴﺎﺑﺪ، ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﺍﺭﺿﺎﻯ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﻧﺎﭼﺎﺭ ﺑﺎﺷﻴﻢ، ﺍﻳﻦ ﮐﺎﺭ ﺩﺭﺳﺖ ﺍﺳﺖ . ﮐﻪ ﻣﺎ ﻧﻴﺰﺷﺎﻳﺴﺘﻪ ﺑﻬﺘﺮ ﺷﺪنﺮﺍ ﺑﻴﺎﺑﻴﻢ . ﻭﻫﻤ= ﺎﻥ ﺣﻴﻮﺍﻥ ﺑﺸﺮﻯ ﻧﺨﻮﺍﻫﻴﻢ ﺑﻤﺎﻧﻴﻢ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺪﺭﺟﺎﺕ ﺣﻘﻴﺮ ﺗﺮ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍ&#= 65259;ﻴﻢ ﺭﻓﺖ . ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺭﻭﺡ ﺑﺸﺮﻯ ﻗﻬﻘﺮﺍ ﺷﺪﻩ ﺍﻣﺮﻭﺯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ ﻭ ﺟﻬ&= #65166;ﻥ ﻓﺎﺭﺳﻰ ﻭ ﺟﺤﻴﻢ قُریش،= ﻭ ﻧﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺿﺪ ﻧﻮﺭ ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ .= ﻭ ﻳﺎ ﺁﺗﺶ ﺳﺮﭼﺸﻤﻪ ﻧﻮﺭ&#= 1548; ولی سوﺯﺍﻥ . ﻭ ﻧﻮﺭ ﻭﻇﻠﻤﺖ ﺩﺭ ﺩﺭﺟﺎﺕ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺯ ﻋﻮﺍﻟﻢ الهی هستندﻭﻧﻪ ﻏﻴﺮ ﺁﻥ . ﮐﻪ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺍﻧﺴﺎﻥ ثاﺑﺖ ﺍﺳﺖ، ﮔﺮﭼﻪ ﭘﻴﺮﻯ ﺩﺍﺭﺩ . ﻭ= ;ﻣﻮﺗﺎﺳﻴﻮﻧﻬ&#= 65166;ﻯ ﺃﻧﺪﮐﻰ ﮐﻪ ﺃثرﺵ ﺗﻨﻬﺎ ﺩﺭ ﻧﺴﻞ ﺑﻌﺪﻯ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩﺩ . ولی ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍ&#= 65173;، ﮐﻪ ﺩﺭ ﻓﻬﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻘﻞ ﻭﺩﺭ ﺩﺍﻧﺶ ﻭ ﺑﻴﻨﺶ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻴﻢ، ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻧﻴﺴﺖ . ﻣﻴﮕﻮﻳ= ﻨﺪ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ، ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﺭﻭﺡ ﻧﺎﭘﻴﺪﺍ ﻭ ﺃﺻﻞ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﺎ ﺍﺯ(ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ) ﺻﺤﺒﺖ ﻣﻴﮑﻨﻴﻢ . ﮐﻪ ﮔﻮﺋﻰ ﭼﻮﻥ ﺳﺘﻮﻥ ﺟﻴﻮﻩ ﺩﺭ ﻳﻚ ﺣﺮﺍﺭﺕ ﺳﻨﺞ، ﻣﺪﺍﻡ ﺑﺎ ﺗﻐﻴﻴﺮ ﺑﺎﻟﺎ ﻭ ﭘﺎﺋﻴﻦ ﻣﻴﺮﻭﺩ . ﻭ ﻫﻤﻴﺸﻪ ﻣﻌﺪﻝ ﻭﺟﻮﺩﻯ ﻭﺭﻭﺣ&#= 65264; ﺍﻧﺴﺎﻥ، ﻫﻤﺎ= 5253; ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻧﻴﺰ&= #1548; ﺍﻳﻦ ﺳﺘﻮﻥ ﻣﺘﻮﻗّﻒ ﺷﺪﻫ &#= 65262;ﻣﻌﻴﺎﺭ ﺳﻨﺠﺶ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺍ&= #65203;ﺖ . ﮐﻪ ﺍﺯ ﻫﻤﺎﻥ ﺟﺎ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺳﺘﻮﻥ ﺟﻴﻮﻩ ﻳﺎ ﺗﮑﺎﻣل ﺮﻭﺣی ﻤﺘﻮﻗﻒ ﺷﺪه ﺒﻮﺩ . ﺍﮔﺮ ﺍﻳن ﻤﻌﻴﺎﺭ ﺑﺎﻟﺎ ﺑﻮﺩﻥ ﺑﺎﺷﺪ، ﺩﺭ ﻧﻮﻉ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺸﺮﻯ ﻭﻳﺎ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺭﻓﺖ . ﻭ ﺍﮔﺮ ﭘᥴ= 6;ﺋﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮ ﺍﺯ ﻭﻗت ﺘﻮﻟﺪ ﻓﻌﻠﻰ ﺍﻭ ﮔﺮﺩﻳﺪﻩ ﺑﺎﺷﺪ، ﺑﻴﻚ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﻭﺩ . ﺗﺎ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ&= #1548; ﺩﺭ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻤﺎﻳﺪ . ﺯﻳﺮ= ﺍ ﭼﻨﺎﻥ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺭﻭﺡ ﻳﺎ ﺫﺍﺕ ﺍﺻﻠﻰ ﻣﺎ ﺑﻌﺪﻡ ﺑﺮﻭﺩ . ﮐ= ;ﻪ ﻫﻴﭻ ﻣﻮﺟﻮﺩﻯ ﺍﺻﻄﻠﺎﺣﺎ ﺑﻌﺪﻡ ﻧﻤﻴﺮﻭﺩ ﻭ ﻫﻴﭻ ﻣﻌﺪﻭﻣﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﻮﺟﻮﺩ ﮔﺮﺩﺩ .= ﻣﮕﺮ ﮐﻪ ﻫﺮﭼﻪ ﻫﺴﺖ ﺑﺎﺯ ﻧﻤﻮﺩه ﺒﺎﺷﺪ . ﻭلی کم= 740; ﺑﻬﺘﺮ ﻳﺎ ﮐﻤﻰ ﺑﺪﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ . ﺍﻳﻦ ﺭﻭﺡ ﻭﺗﻨﻬﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻦ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘه ها ﺭﺍ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﻋﻘﻞ ﻭﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺑﺨﻮﺍﻫﺪ ﺑﻬﺘﺮ ﺷﻮﺩ، ﻳ&#= 65166; ﻧﺨﻮﺍﻫﺪ ﻳﻌﻨﻰ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﺑﺪﺗﺮ ﺷﻮﺩ . ﺭﻭ= ;ﺍﻥ ﻣﺎ ﺩﺭ ﻫﻤﻪ ﻋُﻤﺮ ﺑﺎ ﻣﺎ ﻫﺴﺖ . ولی ﻫﺮ ﺯﻣﺎﻥ ﺑﻴﻚ ﺩﺭﺟﻪ، ﺍﻧﺴﺎ= 5253; ﮐﻮﺩﻙ ﻭﺟﻮﺍﻥ ﻭﭘﻴﺮﻯ ﺧﻮﺩﺭﺍ ﻳﮑﺴﺎﻥ ﻭﻫﻤﺎ&#= 65253; ﻗﺒﻠﻰ ﻣﻴﺸﻨﺎﺳﺪ . ول&#= 1740; ﻧﻪ ﺫﺭﺍﺕ ﺟﺴﻢ&= #1548; ﻭ ﻧﻪ ﻣﺤﺘﻮﻳﺎﺕ ﺫﻫﻦ ﺧﻮﺩ ﺁﮔﺎﻩ، ﻭﻧﻪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﮐﻪ ثاﺑﺖ ﻧﻴﺴﺖ ﭘس ﻣﺪﺍ&#= 65249; ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮﻯ ﻣﻴﺸﻮ&#= 65267;ﻢ . ﺍﻳﻦ ﺗﮑﺮﺍﺭی ﺒﻮﺩﻥ ﺑﺎ ﻓﺮﺍﻣﻮﺷﻰ ﺑﺎﻋث ﺷﺪﻩ، ﻭ ﻳﺎ ﻫﻤﺎﻥ ﺍﺻﻞ ﺭﻭﺣی ﻤﺎ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺧﻮﺩ ﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﺑﻘﻮ= ﻝ ﺍﺑﻦ ﺳﻴﻨﺎ، ﻭ&#= 65239;ﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺗﺎﺭﻳﮑﻰ ﻭ ﻣﻌﻠﻖ ﺑﻮﺩﻥ ﺩﺭ ﻓﻀﺎ، ﺧﻮﺩ ﺭﺍ ﺗﺼﻮﺭ ﮐﻨﻴﻢ ﺁﻥ ﺗﺼﻮﺭ ﻳﺎ ﺗﺼﻮﺭ ﮐﻨﻨﺪﻩ&#= 1548; ﻫﻤﺎﻥ ﺭﻭﺡ ﺍﺳﺖ . ﻭﻳﺎ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻭﻗﺘﻰ ﺩﺭ ﺩﺭﻳﺎ ﺩﺭ ﺷﺮﻑ ﻏﺮﻕ ﺷﺪﻥ ﻫﺴﺘﻴﻢ، ﮐﻪ ﺣﺘﻰ ﭼﻴﺰﻯ ﺑﺮﺍﻯ ﭘﻨﺎﻩ ﺟﺴﺘﻦ ﭘﻴﺪﺍ ﻧﮑﻨﻴﻢ . ﺁﻧﮕﺎ= ﻩ ﺑﻴﻚ ﺗﺼﻮﺭﻯ ﺍﺯ ﮐﺴﻰ ﻳﺎ ﭼﻴﺰﻯ ﺩﻝ ﻣﻰ ﺑﻨﺪﻳﻢ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺎﺭﺍ ﻧﺠﺎﺕ ﺑﺪﻫﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ، ﻳﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺑﺎ ﺩﻳﺪﻥ ﻳﻚ ﻗﻄﻌﻪ ﺟﻮﺑﻰ ﺑﺮﺍﻯ ﺗﺸﺒّث ﺁﻧﮕﺎﻩ ﻓﻮﺭﺍ ﺍﺯ ﻓﮑﺮ ﺧﺪﺍ ﺧﺎﺭﺝ ﻣﻴﺸﻮﻳﻢ . ﺁﻧﮕ= ﺎﻩ ﻫﻤﺎﻥ ﭼﻮﺏ ﺭﺍ ﭘﺮﺳﺘﻴﺪﻩ ﺍﻳﻢ . ﭘس ﻣﺎ ﻧﻴﺰ ﺧﻮﺩﺭﺍ ﺟﺎﻫﻠﺎﻧﻪ ﻭﮐﻮﺩﮐﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﮕﺬﺍﺭﻳﻢ، ﻭ= 5169;ﺎﺯﻳﭽﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﺎﺧ&#= 65262;ﺩﺁﮔﺎﻩ ﭘﺮ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﺑﺎﻃﻞ ﺷﻮﻳﻢ . ﺑﻮﺩﺍ ﻣﻴﮕﻮﻳﺪ، ﻣﺎ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﺧﺘﻪ ﺍﻋﻤﺎﻝ خویش ﻫﺴﺘﻴﻢ . ﻳﻌﻨﻰ ﺳﺮﻧﻮﺷﺖ ﻓﻌﻠﻰ ﻣﺎ، ﮐﻪ ﺩﺭﮔﻴﺮ ﻭﺩﺍﺭ ﺁﻥ ﻫﺴﺘﻴﻢ، ﺳ&#= 65166;ﺧﺘﻪ ﺧﻮﺩﻣﺎﻥ از ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ&#= 1548; ﻭ ﺍﻧﺠﺎﻡ ﺗﮑﺎﻣﻠﺎﺕ ﻣﺮﺑﻮﻃﻪ، ﻭﻳ= 5166; ﻧﻮﺍﻗﺼﻰ ﺩﺭ ﺁﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻮﺩﻩ، ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺍﺭﺍﻯ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﻭبالقو= ;ّه ﺧﻮﺏ، ﻭ ﻳﺎ ﮐﻤﺒﻮﺩﻫﺎﺋﻰ ﺩﺍﺭﻳﻢ . ﮐﻪ ﻣثلا ﮐﻢ ﻋﻘﻞ ﻭ ﻓﻠﺞ ﻫﺴﺘﻴﻢ = . ﻭ ﺣﺘﻰ ﺍﻋﻤﺎﻝ ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻫﻤﻴﻦ ﺩﻭﺭﻩ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻣﺎ ﺍﺯ ﮐﻮﺩﮐﻰ ﺑﻮﺩﻩ، ﮐﻪ ﺗﺎ ﺍﻣﺮﻭﺯ ﻫﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﻭ ﻳﺎ ﻫﺮ ﺍﺗﻠﺎﻑ ﻭخُن= 9;ی ﮐﺮﺩﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﺩﺍﺭﻳﻢ . ﺳﺮﻧﻮ= ﺷﺖ ﺁﻳﻨﺪﻩ ﻭﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﻳﻢ . ﭼﻪ ﺑﻬﺘﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ، ﻭ= 5267;ﺎ ﺑﺪﺗﺮ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺣﻘﻴ&#= 65198;ﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = . ﻭﺣﺘﻰ ﺑﻘﻴﻪ ﺳﺎﻟﻬﺎﻯ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺧﻮﺩﻣ&#= 65166;ﻥ ﺩﺭ ﺍﻳﻦ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ ﻓﺮﺍﻫﻢ ﻧﻤﻮﺩه اﻳﻢ . ﻳ&= #65228;ﻨﻰ ﺍﻣﺮﻭﺯ ﭼﮕﻮﻧﻪ ﺭﻓﺘﺎﺭﻯ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺭﻭﺡ ﻭﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﺁﻥ ﺑﺎﻋث ﺷﺪﻩ ﺑﺎﺷﻴﻢ . ﻳﺎ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﭘﺮ ﻋﺬﺍﺏ، ﺯﻧ&#= 65194;ﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ، سوﺧﺖ ﺁﻧﺮﺍ ﻓﺮﺍﻫﻢ &= #65251;ﻴﮑﻨﻴﻢ . ﻭﻳﺎ ﺑﺮﺍﻯ ﺑﻬﺸﺖ ﺯﻳﺒﺎﻯ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ فرشته گونه ﻓﺮﺍﻫﻢ ﻣﻴﻨﻤﺎﺋﻴﻢ . ﻭ ﺑﺮﺍﻯ ﺗﻐﻴﻴﺮ ﻭ ﺍﺻﻠﺎﺡ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺣﻴﻮﺍﻧﻰ ﻫﻮﺳﺒﺎﺯ ﺧﻮﺩ&#= 1548; ﺗﻨﻬﺎ ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭول= 40; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ، ﻭ ﺑﺎ ﮐﺎﺭﺑﺮﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺳﺎﻟﻚ، ﻧﺘﻴﺠ= 5258; ﺗﮑﺎﻣﻠﺎﺕ ﭘﻴﺸﻴﻦ ﻭﻫﻤّﺖ ﻭ ﺳﻌﻰ ﻭﺟﺪﻳّﺖ ﺩﺭﻫﻮﻡ ﻭ ﺍﻭﻡ ﮐﺮﺩﻥﺳﻠﻮﻙ ﻓﻌﻠﻰ، ﺳﺎﺯﻧ= 5194;ﻩ ﺳﺮﻧﻮﺷﺖ ﺁﻳﻨﺪﻩ ﻣﺎ ﺍﺳﺖ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺟﻤﻊ ﺁﻭﺭﻯ ﺁﻥ ﻧﺘﺎﻳﺞ ﻣثبت A= 267;ﺎ ﻣﻨﻔﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ ﻣﻴﻨﻤﺎﻳﺪ .= ﻭ ﻟﺬﺍ ﭘﺬﻳﺮﺵ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺩﺍﺷﺘﻦ ﻫﺪﻑ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﺩﺭ ﻭﻟﺎﻳت ﺮﺍ&#= 1548; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﭘﻴﺸﻨﻬﺎﺩ ﮐﺮﺩﻩ، ﻭﭘﻴﺮ ﺭﺍ معرّفی ﻣﻴﻨﻤﺎﻳﺪ، ﺗ= 5256;ﻬﺎ ﺭﺍﻩ ﺍﻳﻦ ﺍﺻﻠﺎﺡ ﺍﺳﺖ . ﻭ= ;ﺩﺭ ﺣﺪّ ﺃﮐثر ﺳﺮﻋﺖ ﻭﮐﻮﺗﺎﻫﻰ ﺭﺍﻩ، ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎله ﺮﻓﺖ . ول= 740; ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻣﺸﺮﮐﺎﻧﻪ، ﺑ= 5260;ﺮ ﻣﺬﻫﺒﻰ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﺍﺳﻤﻰ ﻭﺭﺳﻤﻰ، ﺳﺮﻋ= 5174; ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻗﻬﻘﺮﺍ ﺟﺴﺘﻦ ﺍﺳت ﻮ ﺩﺭ ﻣﺴﺨ&= #65260;ﺎﻯ ﺣﻘﻴﺮﺗﺮ ﺣﻴﻮﺍﻧﻰ . ﻣﺎﺭ= ﮐس ﻣﺤﺮﻙ ﺗﺎﺭﻳﺦ ﺭﺍ ﺍﻗﺘﺼﺎﺩ ﻣﻴﺪﺍﻧﺪ، ﭼﻪ ﺩﺭ کُلّ ﺟﺎﻣﻌﻪ ﻭﭼﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﻓﺮﺩﻯ . ﺑﻌﻨﻮﺍ= ﻥ ﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﺪﻩ ﺍﺻﻠﻰ . ﮐﻪ ﻓﺮﻭﻳﺪ ﺍﺯ ﻏﺮﻳﺰﻩ ﺟﻨﺴﻰ ﺍﻭﺩﻳﺐ ﻣﻴﮕﻮﻳﺪﻭﺭﻭ= 5165;ﻧﺸﻨﺎﺳﺎﻥ ﺩﻳﮕﺮﻯ، ﻳﻚ ﻳﺎ ﭼﻨﺪ ﻋﻘﺪﻩ ﺍﻭﻟﻴﻪ ﺩﻳﮕﺮﻣﻴﮕﻮﻳ= 5256;ﺪ . ﺍﻣّﺎ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺍﺯ ﺍﻣﻮ&= #65165;ﺝ ﻋﺸﻖ ﻭ ﻧﻴﺮﻭﻯ ﻋﺸﻖ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﮐﻪ ﻧﻪ ﻓﻘﻂ ﻣﺤﺮﻙ ﻫﺴﺘﻰ ﺍﺳﺖ، ﺣﺘﻰ ﺗﺎﺭﻳﺞ ﺃﺯﻟﻰ ﻭﺟﻮﺩ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ، ﻭ کُ= 04;ّ ﻃﺒﻴﻌﺖ ﺭﺍ ﻫﻤﻴﻦ ﻧﻴﺮﻭﻯ ﻋﺸﻖ ﺳﺎﺧﺘﻪ ﺍﺳﺖ . ﮔﻮﺋﻰ ﻋﺸﻖ ﻣﺎﻫﻴّﺘﻰ ﺩﺍﺭﺩ . ﻣﺎﻧﻨﺪ ﻣﺎﻫﻴّﺖ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264;، ﮐﻪ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﻳﺎ ﻗﺴﻤﺖ ﻣﺤﺴﻮس ﻫﺴﺘﻰ ﺭﺍ ﺳﺎﺧ&= #65176;ﻪ ﺍﺳﺖ . ﻭﺍﻳﻦ ﻋﺸﻖ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭﺑﮕﻔﺘﻪ ﻣﺴﻴﺢ ﻭ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، &#= 65193;ﻳﻦ ﻭﺭﺯﻯ ﺟﺰ ﻋﺸق ﻮﺭﺯی ﻨﻴﺴﺖ . ﻋ= ﺸﻖ ﺳﺎﻟﻚ ﺑﺮﺍﻩ ﻭﻭﺳﻴله اﻟﻬʌ= 64; ﻭ ﻫﺪﻑ ﻣﻮﺭﺩ ﺁﺭﺯﻭﻯ ﺧﻮﺩ، &#= 65165;ﻭﺭﺍ ﺑﺘﻮﻓﻴﻖ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ . ﺩﺭ ﻓﻴﺰﻳﻚ ﺃﺗﻤﻰ ﺻﺤﺒﺖ ﺍﺯ ﻣﺎﺩﻩ ﻭ ﺿﺪ ﻣﺎﺩﻩ ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﺃﺗﻢ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻣﻨﻄﻘﺎ ﺗﺮﮐﻴﺐ ﺍﻳﻦ ﺩﻭ، ﻣﻨﺠﺮ ﺑﻌﺪﻡ ﻫﺮ ﺩﻭ ﻣﻴﺸﻮﺩ ولی ﺩA= 197; ﺃﺗﻢ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﺎ ﻧﻴﺮﻭﻯ ﻋﺸﻖ ﻭﺟﻮﺩﻯ ﻣﻠﻤﻮس آبژکیو ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮔﻮﺋ= ﻰ ﻧﺮ ﻭﻣﺎﺩﻩ ﻣﺨﺎﻟﻒ ﻫﻢ ﻧﺒﺎﺷﻨﺪ . ﺑﻠﮑ= ﻪ ﻣﮑﻤّﻞ ﻫﻢ گردند . ﭘس ﺍﻳʌ= 54; ﻋﺸﻖ ﻣؤثّر ﺩʋ= 97; ﺗﮑﺎﻣﻞ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻭ ﻣﻴ&= #65256;ﻮﻯ، ﻭ ﺣﺘﻰ ﺩﺭ ﺗﻦ ﻣﺎ ﻧﻴﺮﻭﻯ ﻋﺎﻃﻔﻪ ﻭﻓﻬﻢ ﻭﮐﺸﺶ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺍﻳﻦ ﻧﻴﺮﻭﻯ ﺑﺮﺗﺮ ﻋﺎﻃﻔﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﻭﻣﻴﻨ= 5262;ﻯ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭﺣﺘ= 5264; ﻣﻌﻨﻮﻯ ﺩﺭ ﺫﻫﻦ، ﭼﻴﺰﻯ ﻣﺎﺩﻯ ﻣﻠﻤﻮس &#= 65193;ﺭ ﺗﻦ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﺍﺯ ﻧﻄﻔﻪ ﻭ بالق = 8;ّه ﺩﺭﺁﻭﺭﺩ وﺑﺎﻟﻔﻌﻞ ﻭﻣﺘﺤﻘّﻖ ﮐﺮﺩ، ﮔﺮﭼﻪ ﺑﺎﺯ ﻣﺎﺩﻯ ﻧﻴﺴﺖ . ﺑﺤث ﺗﺎﺭﻳخی ﺒﻴﺸﺘﺮ ﺑﻤﺘﻌﺼّﺒﺎﻥ ﻓﮑﺮﻯ ﮔﺬﺷﺘﻪ&#= 1548; ﻭ ﺃثر ﻋﻘﺪهﻫA= 166; ﺍﺳﺖ . ﻭﺑﻴﺸﺘﺮ ﻋﻘﺐ ﻣﺎﻧﺪه ﻫﺎ ﺩﺭ ﮔﺬﺷﺘﻪ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨ&#= 65256;ﺪ . ﻭﭘﻮﻝ ﭘﺮﺳﺘﺎﻥ ﻭ ﭘﻴﺮﻭﺍﻥ ﻟﺬﺕ ﺍﻣﺮﻭﺯ، ﺧﻮﺩ= 5197;ﺍ ﺑﻬﺮﻩ ﻣﻴﺮﻧﺪ ﻭﺩﺭ ﺁﻥ و حال ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨ&#= 65256;ﺪ . ﮔﻮﺋﻰﻭﺟﻮﺩ ﺁﻧﺎﻥ، ﮐﻪ ﺍﺗﻔﺎﻗﻰ ﭘﻴﺪﺍ ﺷﺪﻩ . ﻭﻣ= ;ﻴﺨﻮﺍﻫﻨﺪ ﺍﺯ ﺳﻔﺮﻩ ﮔﺴﺘﺮﺩﻩ ﻃﺒﻴﻌﺖ ﻭ ﻫﺴﺘﻰ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ، ﻫ= 5198;ﭼﻪ ﺑﻴﺸﺘﺮ ﻏﺎﺭﺕ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﮐﻨﻨﺪ ولی ﭼﻴﺰﻯ ﺍﺯ ﮐﺴﺐ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﺭ&#= 65165; ﻧﺪﺍﺭﻧﺪ . ﻭﺗﻨ= ﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ ﻭ ﻋﺮﻓﺎﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﻓﮑﺮ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺩ= ﺭﺁﻥ ﻧﻴﺰ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ، ﻭﺧ= 5262;ﺍﻫﻨﺪﮐﺮﺩ . ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ، &#= 65203;ﺒﻘﺖ ﺑﺎ ﺯﻣﺎﻥ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﻫﺮ ﺑﺮﺩﺍﺷﺖ ﺁﻧﻬﺎ ﺍﺯ ﺁﻳﻨﺪه ﻫﺎ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ، ﺑﺮﺍﻯ ﺩﺭﻙ ﺁﻧﺎﻥ ﺍﺳﺖ . ﻟﺬﺍ ﺍﻳﻨﺎﻥ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﺯﻧﺪﮔﻴﻬﺎﻯ ﮔﺬﺷﺘﻪ، ﻭ ﺗﻤﺎﻡ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ، ﺣﺘﻰ ﺍﮔﺮ ﺟﺎﻥ ﺷﻴﺮﻳﻦ ﺑﺎﺷﺪ&#= 1548; ﺧﺮﺝ ﺑﻬﺒﻮﺩ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ .= ﮐﻪ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺩﻳﮕﺮ، &#= 65169;ﺎﺯ ﺧﻮﺩ ﺩﺭ ﻓﺮﺍﻭﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺨ&= #65176;ﻠﻒ ﻣﻴﺒﺎﺷﻨﺪ . ﺷﺎ= ﻳﺪ ﺳﺎﻟﺨﻮﺭﺩﮔﺎ= 5253; ﺑﻴﺸﺘﺮ ﺍﻳﻦ ﻧﮑﺘﻪ ﻫﺎ ﺭﺍ ﺍﺣﺴﺎس ﺑﮑﻨﻨ= 5194; . ولی ﭘﻴﺮﻯ ﻭ ﺿﻌﻒ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ و ﺳﻨﮕﻴن ﺸﺪﻩ ﺍ&#= 65199; ﺁﻟﻮﺩﮔﻰ ﺩﺭ ﺭﻭﺍن ﻮﻧﺪﺍﺷﺘﻦ ﻋﺸ&#= 65238; ﻭ ﺻﺒﺮ ﻭﺷﺮﺍﻳﻂ ﺩﻳﮕﺮ ﻟﺎﺯﻡ، &#= 65251;ﺎنع اﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺒﺮﺍﻥ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻴﻬﺎ ﻣﻴﮕﺮﺩﺩ . ﻭﺟﺰ ﺣﺴﺮﺕ ﺩﺭﺩﻧﺎ&#= 65241; ﻧﺪﺍﺭﻧﺪ . ﻭ ﺭﻧﺞ ﺷﺪﻳﺪ ﻣﺮﮒ ﺭﺍ ﻋﻤﻠﺎ&= #1548; ﺩﺭ ﻫﻤﺎﻥ ﺭﻭﺯﻫﺎﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﭽﺸﻢ ﺩﻝ ﻣﻰ ﺑﻴﻨﻨﺪ = . ﻭ ﺍﻟّﺎ ﻣﺮﮒ ﭼﻮ&#= 65253; ﺧﻮﺍﺏ ﻫﺮﺷﺐ ﺍﺳﺖ . ﺍﻣﺎ ﺑﻴﺪﺍﺭﻯ ﺑﻌﺪﻯ، ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺣﻴﻮﺍﻧﻰ ﺑﺠﻬﺎﻥ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺭﺣﻢ ﻣﺎ= ﺩﺭﻯ ﺣﻴﻮﺍﻧﻰ ﺑﺮﻭﻯ ﺯﻣﻴﻦ ﻣﻰ ﺍﻓﺘﺪ، ﮐﻪ ﺑﺎﻳﺪ ﻓﻮﺭﺍ ﺑﺮﺧﻴﺰﺩ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻧﺒﺎﻝ ﻣﺎﺩﺭ ﺧﻮﺩ ﺑﺪﻭﺩ ﺗﺎ ﺩﺭﻳﺪﻩ ﻭﺣﺸﻰ ﺗﺮ ﺍﺯ ﺧﻮﺩ ﻧﺸﻮﺩ . ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﻴﺎﺩ ﺑﻴﺎﻭﺭﺩ، ﺩﺭ ﻃﻔﻮﻟﻴّﺖ ﻭﻧﻮﺟﻮﺍﻧﻰ ﻭ ﺟﻮﺍﻧﻰ ﻭ ﭘﻴﺮﻯ، ﮐثرﺗʌ= 64; ﺩﺭ ﻭﺟﻮﺩ ﺑﻴﺎ&= #65169;ﺪ، ﻋﻤﻠﺎ ﺁﻥ ﮐثرﺕ ﻧﻴﺴﺖ . ﻫ&= #65252;ﺎﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﻳﮕﺎﻧﻪ ﺑﻮﺩﻥ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﻣﺘﻮﺍﻟﻰ ﺗﻐﻴﻴﺮ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭﺗ= ;ﻮﻗﻒ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻫﻢ ﻣﻤﮑﻦ ﻧﻴﺴﺖ . ﻭ</span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻢ ﺻﻠﺎﺡ ﺍﻧﺴﺎﻥ ﻧﻤﻰ ﺑﺎﺷﺪ . ﺍﮔ= ;ﺮ ﭘﻴﺸﺮﻓت ﻨﺒﺎﺷﺪ، ﻗﻄﻌ= 5166; ﻋﻘﺐ ﺭﻭﻯ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺗﮑﺮﺍﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺍﻧﻮ&#= 65165;ﻉ ﺣﻘﻴﺮ ﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻣﺘﻔ= ﮑّﺮ ﻣﺎﺩﻩ ﮔﺮﺍ ﺑﺮﺍﻯ ﺟﺎمعه اﻯ ﮐﻪ ﻋﻤﻠﺎ ﻭ&= #65183;ﻮﺩﻯ ﻋﺪﻣﻰ ﺍﺳﺖ . ﺭﻭ= ;ﺡ ﻭﺯﻧﺪﮔﻰ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﻫﻤﻴﺸﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻓﺮﺩ ﺭﺍ ﻓﺪﺍﻯ ﺟﺎﻣﻌﻪ ﮐﻨﺪ . ﻭ ﺍﻟﺒﺘﻪ ﺧﻮﺩﺵ ﻗﺮﺑﺎﻧﻰ ﻧﺸﻮﺩ، ﮐﻪ ﺑﻤﺎﻧﺪ ﺗﺎ ﻫﺮﭼﻪ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﺣﮑﻮﻣﺖ ﺑﺮﻣﺮ&#= 65193;ﻡ ﻭ ﻏﺎﺭﺕ ﻭﺗﺤﮑّﻢ ﻭ ﻟﺬﺕ ﺑﺒﺮﺩ . ﮐﻪ ﻫﺪﻑ ﻫﻤﻪ ﺭﻫﺒﺮﺍﻥ ﮔﺮﻭ&#= 65259;ﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺳﻴﺎﺳی ﻤﻴﺒﺎﺷﺪ، ﻭﻳ= 5166; ﺣﺰﺑﻰ ﻭﻣﺬﻫﺒﻰ . ﻭ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻧﺠﺎﺕ ﺍﻓﺮﺍﺩ ﺭﺍ، ﻧ&#= 65184;ﺎﺕ ﺟﺎﻣﻌﻪ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ، ﻭﺣﺘﻰ ﭘﻴﺮﻭﺯﻯ ﺁﻧﺎﻥ ﺭﺍ ﭘﻴﺮﻭﺯی ﺨﻮﺩﺵ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﺍﻧ= 5194; . ﺯﻳﺮﺍ ﺟﺎﻣﻌﻪ ﻣﻘﺎﻣﻰ ﻧﻤﻰ ﻳﺎﺑﺪ، ﺍﮔﺮ ﺍﻓﺮﺍﺩ ﺁﻥ، ﺟ&#= 65252;ﻌﺎ ﻭﻳﺎ ﺩﺭﺣﺪّ ﺃﮐثر، ﺗﻌﺎﻟʌ= 64; ﻓﮑﺮﻯ ﻭﺭﻭﺍﻧﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ&#= 65197;ﺍ ﻧﺪﺍﺷته ﺒﺎﺷA= 194; . ﻭ ﺟﺎمعه هاﻯ ﺑﺪﻭن اوﻟﻴﺎ®= 0; اﻟﻬﻰ ﻧﺪﺍﻧﺴته ﺪﺭ = 5203;ﺮﺍﺷﻴﺒﻰ ﺳﻘﻮﻁ ﺟﻤﻌﻰ، &#= 65193;ﺭ ﺳﻄﺢ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﻤﻴﺸﻪ ﻳﺪﺗﺮﺍﻥ ﺍﺯ ﺑﺪﺗﺮاﻦ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺑﻬﺘﺮﺍﻥ ﻓﺮﺍﻭﺍﻧﻰ، ﺍ= 5199;ﺑﻬﺘﺮﻳﻦ ﭘﻴﺪﺍ ﻣﻴﮕﺮﺩﺩ . ﭘس ﺍﺻﻠﺎﺡ ﺭﻭﺣﻰ ﻳﻚ ﺍﻧﺴﺎﻥ، ﺑ&#= 65208;ﮑﻞ ﻭﺳﻴﻊ ﺍﻭﺭﺍ ﺍﺻﻠﺎﺡ ﮐﺮﺩﻩ&#= 1548; ﻭﻳﺎ ﻋﻘﻞ ﻭﮐﺮ&= #65165;ﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺧﻮﺩﺭﺍ ﮐثرﺕ= 48; ﻭ ﺳﻄﺢ ﺑﺮﺗﺮﺍﻋﻤﺎﻝ ﺧﻮﺩﺭﺍ ﺭﺍ ﺭﺍﻳﺞ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺣﻘﻴﺮ ﻗﺪﺭﺕ ﺣﻔﻆ ﻭﺟﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮﻋﺎﻗﻠ= 5166;ﻥ ﻧﺪﺍﺭﻧﺪ . ﺩﺭ ﻣﻄﺎﻟﻌﻪ ﺗﻤﺪﻧﻬﺎ ﺍﻣﺮﻭﺯ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻭ ﺣﺘﻰ ﺩﺭ ﺗﺎﺭﻳﺦ ﺳﻘﻮﻁ &= #65183;ﺎﻣﻌﻪ ﻫﺎﻯ ﻋﻘﺐ ﺗﺮ ﺭﺍ، ﺑﻮﺳﻴﻠﻪ ﺟﺎمعه های ﻣﻬﺎﺟﻢ ﻭ ﻣﻬﺎﺟﺮ ﻋﺎﻗﻠﺘﺮ ﺑﻴﺎ&#= 65193; ﺩﺍﺭﻳﻢ . ﺁﺭﻳﺎ= ﻫﺎ ﮐﻪ ﺑﺠﻨﻮﺏ ﻫﺠﺮﺕ ﮐﺮﺩﻧﺪ&#= 1548; ﻭ ﺳﻴﺎﻫﺎﻥ ﺑﻮﻣﻰ ﺭﺍ ﮐﻨﺎﺭ ﺯﺩﻧﺪ ﻭ ﻳﺎ ﻣﻬﺎﺟﺮﻳﻦ ﺑﺎﻣﺮﻳﮑﺎ ﮐﻪ ﺳﺮﺥ ﭘﻮﺳﺘﺎﻥ ﺭﺍ ﮐﻨﺎﺭ ﺯﺩﻧﺪ . ﺍﺗﺤﺎﺩ ﻋﻘﺪﻩ ﻫﺎﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻟﻮﺩﻩ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ، ﻧﺎم= 15;قدّس ﺗﺮﻳﻦ ﺍﺗﺤﺎﺩ ﻣﻴﺒﺎﺷﺪ . ﻭﻳﺮ= ﺍﻥ ﮔﺮ ﻭ سوﺯﻧﺪﻩ= 548; ﻫﺮﭼﻪ ﺩﻳﮕﺮﺍﻥ ﮐﺎﺷﺘﻪ ﻳﺎ ﺳﺎﺧته اﻧﺪ . ﻭ ﻫﻤﺎﻥ ﻫﻴﺴﺘﺮﻯ ﺟﻤﻌﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺷﻮﺭﺷﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺨﺮﺏ ﺭﺍ ﺑﻮﺟ&= #65262;ﺩ ﻣﻴﺂﻭﺭﺩ . ﻭﺣﺘ= ﻰ ﺍﮔﺮ ﺑﻌﺪﺍ ﺍﺯ ﺭﻭﻯ ﻧﺎﭼﺎﺭﻯ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺟ&#= 65194;ﻳﺪﻯ ﺭﺍ ﺑﻨﺎ ﻧﻤﺎﻳﻨﺪ، ﻣﺤ= 5198;ﻙ ﺁﻧﻬﺎﺑﺎﺯﺁﺧ= 5262;ﻧﺪﻫﺎ ﻭ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5165;ﻥ ﻧﻈﺎﻣﻴﺎﻥ ﺟﺎﻣﻌﻪ ﺍﺳﺖ . ﮐ= ;ﻪ ﻋﻘﺪﻩ ﺭﻳﺎﺳﺖ ﻭ ﺗﺤﮑّﻢ، ﻭﻣ= 5176;ﮑﺒّﺮﺍﻥ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭ ﻫﺴﺘﻨﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺳﺘﻤﮕﺮﺍﻥ ﺣﻘﻴﺮﻯ ﺑﻮﺩﻩ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺰ&= #65197;ﮒ می پندارند . ﺗ= ﻤﺪﻧﻬﺎﻯ ﺑﺰﺭﮒ ﺭﺍ ﺍﺗﺤ&= #65166;ﺩ ﻧﺎ مُقدّس ﻋﻘﺪه ﻫﺎ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ&#= 1548; ﮔﺮﭼﻪ ﺗﻤﺪﻧﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺑﺠﺎﻯ ﺁﻥ ﺑﮕﺬﺍﺭﻧﺪ .= ﮔﻮﺋﻰ ﻃﺒﻴﻌﺖ ﺩﺭ حق= 617; ﺟﺎﻣﻌﻪ ﻫﺎ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺑﺪﺳﺖ ﺍﻓﺮﺍﺩ ﺑﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺼﺎﻝ ﺁﻥ ﺟﺎﻣﻌﻪ ﻫﺎ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ ﻭ ﺍﻗﻠّﻴتی اﺯ ﮐﺎﻣﻠﺎﻥ ﻋﺎﻗﻠﺘﺮ ﺟﺎﻣﻌﻪ، ﮐﺎﺭ= 740; ﺪﺭ ﺑﺮﺍﺑﺮ ﺳﻴﻞ ﺟﻬﺎﻟﺖ ﻭ ﺗﻮﺣّﺶ ﻧﺘﻴﺠﻪ ﺑﺨش ﻨﻴﺴﺖ . ﻣﮕﺮ ﻳﮑﺎﻳک اﻓﺮﺍA= 193; ﺟﺎمعه که ﺑﻴﺪﺍﺭ ﮔﺮﺩﻧﺪ . ﻭﻓﺮﻫ= ﻨگ اﻟﻬﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭﻧﻪ ﻓﺮﻫﻨﮓ ﺷﻴﻄﺎﻧﻰ . ﺁﻳﻨ= ﺪﻩ ﺟﺎﻣﻌﻪ ﻫﻤﻴﺸﻪ ﺑﻬﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 64400;ﻪ ﻓﺼﻞ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺁﻥ ﺭﺍﻳﺞ ﮔﺮﺩﺩ . ﮐﻪ ﺍﮐثرﻳّﺖ ﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ . ﺁﻧ= ﮕﺎﻩ ﺁﻥ ﺩﻣﮑﺮﺍﺳﻰ ﻣثبت ﺍﺳﺖ، ﻭʌ= 55;ﻪ ﺩﻣﮑﺮﺍﺳﻰ ﻣﺮﺩﻡ ﺟﺎﻫﻞ که هرﮔﺰ ﺩﻣﮑﺮﺍﺳﻰ ﺭﺍ ﻧﻤﻴﺸﻨﺎﺳﺪ . ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65191;ﺪﺍﻭﻧﺪ ﻫﻴﭻ ﻣﻠت ﻮﻫﻴﭻ اُمّت ،= ; ﻳﺎ ﺍﻭم کنندﻩ ﺳﺎﻟﻚ ﺭﺍ، ﮐﻪ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻮﻯ ﺩﺭﺧﻮﺩ ﻧﺪﻫﺪ&#= 1548; خداوند نیز ﺗﻐﻴﻴﺮﻯ ﺩﺭﺍﻭﻧﻤﻴﺪﻫ= 5194; . ﻣﮕﺮ ﺧﻮﺩ ﺑﺨﻮﺍﻫﺪ ﺗﻐﻴﻴﺮ ﻳﺎﺑﺪ .= ﺁﺭﺍﻡ ﮔﻴﺮﻧﺪ ﻭ ﻓﮑﺮ ﮐﻨﻨﺪ، ﻭ ﺭﺍه ﺤﻞ ﺑﻬﺘﺮﺍﻥ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﮐﻪ ﻋﺎﻗﺒﺖ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﻧﺘﻮﺍﻥ ﺍﻭﻟﺎﺩ ﺧﻮﺩﺭﺍ، ﻫﻤﺮ= 5165;ﻩ خویش ﺑﮑﻤﺎﻟﺎﺕ ﺑﺒﺮﺩ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۸ - ﺩﺍﺳﺘﺎﻥ ﺍﺩﺭﺍﻙ ﻭ ﻓﻬﻢ ﺍﻧﺴﺎﻧﻬﺎ، ﻭ ﺗﺼﺪﻳﻖ ﺑﺮﺧﻰ ﺍﺯ ﺁﻣﻮﺧﺘﻪ ﻫﺎ ﻭ ﻣﺤﺴﻮﺳﺎﺕ، ﺧ= 5166;ﺭﺝ ﺍﺯ ﺳﺮﻣﺎﻳﻪ ﻓﮑﺮﻯ ﺧﻮﺩ، ﻗ&#= 65220;ﻌﺎ ﺍﺯ ﻣﺤﻞ ﺩﺍﺷﺘﻦ ﻳﻚ ﻫﺪﻑ ﻭ ﺁﺭﺯﻭﺋﻰ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺪﺍﻥ ﺑﺮﺳﺪ، &#= 65261; ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺁﻧﺮﺍ ﺑﻨﻤﺎﻳﺪ . ﭘس ﻃﺮﺡ ﺍﻭﻟﻴﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻔ&= #64401;ّﺮﺍﺕ ﺧﻮﺩ، ﻫﻤﺎﻥ ﺳﺮﻣﺎﻳﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﺧﻮﺩﺁﮔﺎﻩ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﺪﺍﻡ ﺍﻧﺴﺎﻥ ﻫﺮﭼﻪ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﺩ، ﺁﻧﻬﺎ ﺭﺍ ﻧﺸﺨﻮﺍﺭ ﻣﻴﮑﻨﺪ . ﻭ ﻫﺮ ﺩﻡ ﻃﺮﺡ ﺟﺪﻳﺪﻯ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﺷﺨﺼﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺼﻮﺭﺍ= 5173; ﻇﺎﻫﺮﺍ ﺣﻘﻴﻘﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺴﺎﺯﺩ .= ﮐﻪ ﻧﻪ ﺍﻓﺮﺍﺩ ﺍﻳﻦ ﻃﺮﺣﻬﺎ ﻭ ﺁﺭﺯﻭﻫﺎ ﻭ ﻧﺸﺨﻮﺍﺭﻫﺎی= 88;اﻥ ﻳﮑﺴﺎﻥ ﺍﺳﺖ، &#= 65261; نه ﺤﺘﻰ ﺧﻮﺩ ﻳﻚ ﻓﺮﺩ ﭼﻨﺪﻯ ﺑﻌﺪ، ﻫﻤﺎﻥ ﻃﺮﺣﻬﺎ ﺭﺍ ﺩﺭﺳﺖ ﻧﻤﻴﺸﻨﺎﺳﻨﺪ . = ﻭﻳﺎ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺁﻧﮕﺎﻩ ﭼﻪ ﻓﮑﺮ ﻣﻴﮑﺮﺩﻩ .= ﺁﻧﻘﺪﺭ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ه&#= 1614;وَس ﺍﻣﺮﻭﺯ ﺍﻭ ﭼﻴﺴﺖﮐﻮﺩﻙ ﺩﻧﺒﺎﻝ ﺑﺴﺘﻨﻰ، ﻭﺑﻌ= 5194; ﺩﻧﺒﺎﻝ ﺗﻮﭖ ﻓﻮﺗﺒﺎﻝ، ﻭﺳ= 4345;س ﺑﺪﻧﺒﺎﻝ ﺟﻨس &#= 65251;ﺨﺎﻟﻒ ﻭ ﺑﻌﺪ ﺩﻧﺒﺎﻝ ﭘﻮﻝ، ﻭﻋﺎﻗﺒ= 5174; ﭘﻴﺮﻯ . ﮐﻪ ﻳﺎ ﭼﻴﺰﻯ ﺩﺭ ﺩﺳﺘ&= #65206; ﻧﻤﺎﻧﺪﻩ، ﻭ ﻳﺎ ﺍﮔﺮ ﻣﺎﻧﺪﻩ ﺍﺭﺯﺷﻰ ﻧﺪﺍﺭﺩ . ﮐﻪ ﭼﻪ ﺑﻮﺩﻡ ﻭ ﭼﻪ ﺩﺍﺷﺘﻢ، ولی ﺍﮐﻨﻮﻥ ﻧﺪﺍﺭﻡ . ﻭ ﺑﺎﺯ ﻧﺸﺴﺘﻪ (ﻭﺍﺯ ﻧﺸﺴﺘﻪ) ﺩﺳﺖ ﺧﺎﻟﻰ، ﺩﺭ ﮐﻨﺞ ﺍﻧﺘﻈﺎﺭ ﻣﺮﮒ ﻧﺸﺴﺘﻪ ﺍﺳﺖ . ﺁﻧﮕﺎﻩ ﺟﻬﺎﻧﻰ ﺍﺯ ﺣﺴﺮﺕ ﻭﻧﺪﺍﻣﺖ ﻭﺣﻴﺮﺕ ﻭ ﮔﻴﺠ&= #65264; ﻭﺩﺭﺑﺪﺭﻯ ﻓﮑﺮﻯ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺑﺴﻴﺎﺭ ﺩﺭﺩﻧﺎﻙ ﺍﺳﺖ .= ﺁﻧﮕﺎﻩ ﺍﮔﺮ ﺑﺨﻮﺍﺏ ﻭﻳﺎ ﻓﺮﺍﻣﻮﺵ&#= 1548; ﻭﻳﺎ ﺑﻴﺨﻮﺩﻯ ﺧﻮﺩ ﺭﻓﺖ، ﺷﺎ&#= 65267;ﺪ ﺭﺍﺣت گرﺩﺩ . ﻭ&#= 65247;ﺬﺍ ﻣﺮﮒ ﺭﺍ ﺩﺭﻧﻬﺎﻳت ﻤﻴﭙﺬﻳﺮﺩ . ول&#= 1740; ﻫﻨﻮﺯ ﺑﻔﮑﺮ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻧﻴﺴﺖ . ﺗﻨﻬﺎ ﺍﻣﻴﺪ ﻋﻔﻮ ﺧﺪﺍ ﺭﺍ ﺩﺍﺭﺩ&= #1548; ﮐﻪ ﺣﺘﻰ ﺩﺷﻤﻨﺎﻥ ﺧﺪﺍ ﺩﺍﺭﻧﺪ . ﻏﺎﻓﻞ ﺍﺯﺍﻳﻨﮑﻪ ﻋﻔﻮ ﺧﺪﺍ ﺩﺭ ﻗﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎ ﺷﺪﻥ، &#= 65193;ﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻬﻨّﻢ ﺟﻬﺎن ﻮﺩﺭ ﺍﻧﻮﺍﻉ، ﺧﻮﺩ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﮐﻪ ﻓﺮﺻﺖ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪهﻫﺎ ﻣﻴﺪﻫﺪ . ولی ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ هایﺍﻣﺮﻭﺯ ﺍﺳﺖ، که ﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﺁﻥ، ﺍﺯ ﺗﻤﺎﻡ ﺁﺭﺯﻭﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪه ﻫﺎ، = 5261; ﺧﻮﺩﺳﺮﻳﻬﺎ ﻭﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻳﻬﺎ، = 5259;ﻢ ﺍﮐﻨﻮﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺁﻳﻨﺪه ﺒﻬﺘﺮ ﻓﻮق ﺒﺸﺮﻯ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺧﻮﺩ ﺍﺣﻮﺍلی عکس اﺣﻮﺍﻝ ﻣﻨﺘﻈﺮﺍﻥ ﺩﺳﺖ ﺧﺎلی ﻮﻗﺖ ﻣﺮﮒ ﻫﺴﺘﻨﺪ . ﺷﺎﻳﺪ ﻟﺤظه اﻯ ﺑﻔﮑA= 198;، ﻭ ﺗﺼﺪﻳﻖ ﺍﻳﻦ ﻓﮑﺮ ﺳﻠﻮﻙ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻨﻬﺎﻳﺖ ﺳﻌﺎ&#= 65193;ﺕ ﻫﻢ ﻧﺮﺳﺎﻧﺪ . ﻭ= ;ﮐﺎﺭﻯ ﺭﺍ ﮐﻪ ﺍﻣﺮﻭﺯ ﻣﻴﺘﻮﺍﻥ ﮐﺮﺩ ﻧﺎﭼﺎﺭ ﻣﻴﮕﺮ&#= 65193;ﻧﺪ ﮐﻪ ﭘس ﺍﺯ ﺑﺎﺭﻫﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺑﺠﻬﺎﻥ ﭼﻨﺎﻥ ﮐﻨﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺑﮑﻨﺪ ﻭ ﻓﺮﻣﺎن ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ&= #1548; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﻨﻤﺎﻳﻨﺪ . ﮐﻪ ﺑﮑﻤﺎﻝ ﺍﻳﺪﺁﻝ ﻧﻮﻋﻰ ﺧﻮﺩ، ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻮﻟﺎﻳﺖ محم¡= 7;دﻯ، ﻭﻭلیّ اﻟﻬﻰ  = 5;عرّفی ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺳﻨﺪ . ﮔﺮﭼﻪ ﺍﻳﻦ ولیّ ﺍﻟﻬﻰ معرّفی ﺷﺪﻩ ﺩﺭ ﻫﺮ ﺟﺎﻣﻌﻪ ﺩﻳﻨﻰ ﻣﺬﻫﺒﻰ ﻧﻴﺰ ﺯﻧﺪﮔﻰ ﮐﻨﺪ ﻭ ﻧﺒﺎﻳﺪ ﺍﻭﺭﺍ ﺍﺯ ﺁﻥ ﺩﻳﻦ ﻭﺟﺎمعه ﺪﺍﻧﺴﺖ . ﮔﺮﭼﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺻﺎﺣﺐ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻪ ﺣﻘﻴﻘﺖ ﺍﺩﻳﺎﻥ ﻫﺴﺘﻨﺪ . ﺯﻳﺮﺍ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻤﻪ ﺷﺶ ﺍولی ﺍﻟﻌﺰﻡ نوع ﺑA= 208;ﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺩﻳ= ;ﺎﻧﺘﻬﺎﻯ ﺳﻠﻮکی ﻮﺩﺍﻧﺘﺎ ﻭ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﻭﺑﻮﺩﻳﺴﻢ ﻭ ﺯﺭﺩﺷﺘﻴﺴﻢ ﻭﻣﺴﻴﺤﻴّﺖ ﻭﺍﺳﻠﺎﻡ ﺗﺴﻠ&#= 65268;ﻤﻰ محمّدﻯ . ﻭ ﺑﺤ= 79; ﻣﺎ ﺭﺑﻄﻰ ﺑﻬﻴﭻ ﺩﻳﻨﻰ ﺑﺨﺼﻮﺹ، ﭼﻪ ﺭﺳﺪ ﺑﻬﺮ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﺑﻬﺮ ﻧﺎﻣﻰ ﺑﺎﺷﺪ ﻧﺪﺍﺭﺩ .= زﻳﺮﺍ ﺗﻘﻠﻴﺪ ﺩﻳﻨﻰ ﺑﺎ ﻣﺤﺒّﺖ ﺍﻋﺘﻘﺎﺩﻯ، ﻭ ﭘﻴﺮﻭﻯ ﻣﺬﻫﺒﻰ ﻫﻤﻪ ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺭﺍ، ﮐﻪ ﻗﺸﺮﻯ ﻭﺩﺭ ﻟﺒﺎس ﮐﺎﺫب ﺮﻭﺣﺎﻧﻴّﺖ، A= 169;ﺪﻭن ﺮﻭﺡ ﻭﺭﻭﺣﺎﻧﻴّﺖ ﻫﺴﺘﻨﺪ ﻭﭘﻴﺎ&#= 65251;ﺒﺮ ﺷﺮﻙ ﻣﻴﺪﺍﻧﺪ .= که اﮔﺮ ﺳﺮﺍﺳﺮﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ = ﺑﺎﺷﻨﺪ، ﻫﻨﻮﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّم ﺨﻮﺍﻫA= 256;ﺪ ﺑﻮﺩ . ﺯﻳﺮﺍ ﻋﺒﺎﺩﺍت ﺁﻧﻬﺎ ﺑﺎ ﻧﺪﺍﺷﺘﻦ ﻭﺳﻴﻠﻪ ﺗﻮﺳّ= 5246; ﺍﻟﻬﻰ، ﺑﺨﺪﺍ= 5261;ﻧﺪ ﻭﺁﺳﻤﺎﻥ ﻧﻤﻴ&#= 65198;ﺳﺪ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ ﺑﻠﮑﻪ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﺯﻳﺮﺍ ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯﺍﻭ ﻗﺮﻳﺒﺎ ﺑﻴﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗﺮ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭﺁﻳﻨﺪﻩ ﺑﮑﻨﻨﺪ . ﻭﺩﻭﺑ= ﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺭﻭﺣﻰ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻝ ﻭ ﺣﺘﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻳﺎﻓﺘﻦ ﺑﮑﻤﺎﻟﺎﺕ ﺭب= 617; اﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ القُدُس ﺑﺮﺳﻨﺪ، ﮐﻪ ﺧﻮﺩ ﺭﻭﺣﻰ مُ= 602;دّس ﺑﻴﺎﺑﻨﺪ . ﮐﻪ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻣﻄﺮﺡ ﺍﺳﺖ . ﺍﺯ= ; محمّد ﻣﺴﻠﻤﺎﻥ ﻳﺎ ﻋﺮﺏ و ﺗﺎﺭﻳﺨﻰ ﺻﺤﺒﺖ ﻧﻤﻴﮑﻨﻢ . ﮐﻪ م= حمّد ﮐﺎﺷﻒ ﺭﺍﻩ ﺟﺪﻳﺪ ﺑﻮﺩ . ول&= #1740; محمّدﻯ ﺯﻧﺪﻩ ﻳﺎ ولی ﺯﻧﺪه ﺒﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻟﺎﺯم اﺳﺖ، ﺣA= 176;ﻰ ﺍﮔﺮ ﻭﻯ ﺩﺭ ﺟﺎﻣﻌﻬﺎﻯ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﺯﻧﺪﮔﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺪ . ﺍﻣ= ﺎ ﺑﺪﺗﺮ ﺍﺯ ﻃﺮﺣﻬﺎﻯ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﺑﻌﻨﻮﺍﻥ ﺍﺻﻮﻝ ﻭ ﭘﺮﻧﺴﻴﺐ ﻫﺎﻯ ﻋﻘﻠﻰ، ﻭ ﻧﺸﺨ&#= 65262;ﺍﺭﻯ ﺗﻘﻠﻴﺪ ﻣﺬﻫﺒﻰ ﻭ ﭘﻴﺮﻭﻯ ﺍﺯ ﻧﺸﺨﻮﺍﺭ ﺩﻳﮕﺮﻯ ﺍﺳﺖ . ﮔ= ;ﻮﺋﻰ ﻧﺸﺨﻮﺍﺭ ﺁﻧﻬﺎ ﺭﺍﻣﻴﺨﻮﺭﺩ . ﮐ= ﻪ ﺁﺧﻮﻧﺪﻯ ﺭﺍ ﺗﻘﻠﻴﺪ، ﻭ ﻳﺎ ﻳﻚ ﺭﻫﺒﺮ ﺳﻴﺎﺳﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ ﻭ ﻳﺎ ﻓ= ﮑﺮ ﻳﻚ ﭘﻴﺸﺮﻓﺖ، &#= 65261;ﺣﺘﻰ ﻋﻘﻴﺪﻩ ﻳﻚ ﻋﺎﻟﻢ ﻓﻴﺰﻳﻚ ﺭﺍ ﺩﻧﺒﺎﻝ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﺎﻳﺪ . = ﺍﮔﺮ ﺍﻧﺸﺘﻦ ﺭﺍ ﻧﻤﻮﻧﻪ ﺧﻮﺑﻰ ﺑﮕﻴﺮﻳﻢ، ﺑﺮ= 5175;ﺮﻳﻦ ﻋﻠﻢ ﺯﻣﺎﻥ ﺭﺍ ﺗﺎﮐﻨﻮﻥ ﺩﺍﺭﺩ، ﻋﻘﺎﻳ= 5194; ﻓﻠﺴﻔﻰ ﻭ ﻳﺎ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎﺩﻯ ﺍﻭ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ، ﺧﻮ= 5165;ﻫﻴﻢ ﺩﻳﺪ، ﮐﻪ ﺟﻬﺎﻧﻴﺎﻥ ﻃﺎﻟﺐ ﻋﻠﻢ ﻭﺗﮑﻨﻴﻚ ﺍﺯ ﮐﺸﻔﻴّﺎﺕ ﺍﻧ= 5208;ﺘﻦ ﭘﻴﺮﻭﻯ ﻣﻴﮑﻨﻨﺪ، ﻭﮐ= 5166;ﺭﻯ ﺑﻌﻘﺎﻳﺪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺍﻭ ﻧﺪﺍﺭﻧﺪ . ﻣ= ;ﻨﻄﻖ ﻭﺍﺻﻮﻝ ﻋﻘﺎﻳ&#= 65194; ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ&#= 1548; ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺩﺭﺳﺖ ﺑﺎﺷﻨﺪ&#= 1548; ﺩﺭ ﻳﻚ ﺳﻄﺢ ﺧﺎﺹ ﺧﻮﺩ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ .= ﺩﺭﺣﺎﻟﻴﮑﻪ ﻣﻴﺪﺍﻧﻴﻢ، ﻫ= 5252;ﻪ ﺿﺪ ﻫﻢ ﻫﺴﺘﻨﺪ = . ﻣﺎﺗﺮﻳﺎﻟﻴﺴ&= #65176;ﻬﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﻴﻮﻣﻨﻴﺴﺘﻬ= 5166;، ﻭﻫﺮ ﺩﻭ ﺩﺭ ﺑﺮﺍﺑﺮ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5176;ﻬﺎﻯ ﺭﻳﺎﺿﻰ، ﻭﻫﻤ= 5258; ﻣﺨﺎﻟﻒ ﻣﻨﻄﻖ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ&#= 1548; ﮐﻪ ﺍﺯ ﺳﻄﺢ ﺁﻳﻨﺪهﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺸﺮﻯ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ . ﺯﻳﺮ= ﺍ ﺧﻮﺩ ﺳﺒﻘﺖ ﺯﻣﺎﻧﻰ ﮔﺮﻓت= 607; اﺎﻧﺪ . ﺍﮔﺮ ﺍﻫﻤﻴّﺖ ﻃﺒﻴﻌﻰ ﺑﻮﺩﻥ ﺑﺄﻫﻤﻴﺖ ﻓﻄﺮﺕ ﺣﻴﺎﺗﻰ ﻣﻮﺟﻮﺩﺍﺕ، ﻭ ﻳﺎﺑﺎﻟﺎﺗﺮ ﺍﺭﺯﺵﺍﻧﺴﺎﻧ= 5268;ّﺖ ﺭﺍ، ﺑﺘﺮﺗﻴﺐ ﻗﺒﻮﻝ ﮐﻨﻴﻢ، &#= 65165;ﻧﺴﺎﻧﻴّﺖ ﺑﺮﺗﺮ ﺍﺳﺖ . ول&= #1740; ﺍﻳﻦ ﻓﺮﺩ ﺍﺳﺖ&= #1548; ﮐﻪ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺎﻧﺴﺎﻧﻴّﺖ ﺑﺮﺳﺎﻧﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺎ ﺍﻧﺴﺎﻧﻴّﺖ ﺑ= 5198;ﺳﺪ . ﮔﻮﺋﻰ ﮐﺴﻰ ﺭﺍ= ; ﺍﺯ ﺟﻨﮕﻞ ﻭﺍﺭﺩ ﺷﻬﺮ ﻧﻴﻮﻳﻮﺭﻙ ﮐﻨﻨﺪ، ﮐﻪ ﺣﺘﻰ ﻫﺰﺍﺭ ﺳﺎﻝ ﻫﻢ ﻋﻤﺮ ﮐﻨﺪ، ﭼﻴﺰﻯ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺁﻣﻮﺧﺖ . ﻭ ﻫﻨﻮﺯ ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﻣﻠﮑﻪ ﺷﺪﻩ، ﻋ&#= 65166;ﺩﺍﺕ ﻭﻋﻘﺎﻳﺪ ﻭ ﺍﺻﻮﻝ ﻓﮑﺮﻯ ﺟﻨﮕﻞ، ﻭﺟﺎﻫ= 5248;ﺎﻧﻪ ﻭ ﺣﻘﻴﺮ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ .= ﻟﺬ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺎ ﺗﻐﻴﻴﺮ ﮐﻠّﻰ ﻭ ﺍﻧﻘﻠﺎﺑﻰ، ﻳ= 5242; ﺑﺎﺭﻩ ﺍﺯ ﺗﻤﺎﻡ ﻣﺤﺘﻮﻳﺎﺕ ﺩﺭﻭﻧﻰ ﺧﻮﺩﺁﮔﺎﻩ ﺫﻫﻦ، ﻳﺎ ﺩﺭﻭﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺫﻫﻦ . ﺁﻧﮕﺎﻩ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺍﻭ، &#= 65261; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺍﻭ ﺍﺟﺎﺯﻩ ﻣﻴﺪﻫﺪ، ﭘﻴﺸ= 5198;ﻓﺖ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﮑﻨﺪ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﺎ ﺷﻬﻮﺩ ﻭﻧﻮﺭﻗﺎﺋﻢ ﺑﻮﻟﺎﻳت ﻤﺤﻤﺪ، ﺧﻮﺩﺭ= 5165; ﺑﻨﺎم ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺩﺭﺟﻬﺎﻥ ﺑﺮﺳﺎﻧﺪ . ﻗﻄﻌ= ﺎ ﻫﺪﻑ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ، ﺍﻧﺘﺨ= 5166;ﺏ ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﺍﺳﺖ . ﻭ ﺑﻘﻴّﻪ ﻫﺪﻓﻬﺎ ﻧﺰﺩﻳک ﺘﺮ ﻫﺴﺘﻨﺪ، ﻭﺷﺎ= 5267;ﺪ ﺁﺳﺎﻥ ﺗﺮ ﺑﺎﺷﺪ . ولی ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻳﺎ ﻧﺠﺎﺕ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65197;ﺳﻴﺪﻥ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﺗﺠﻠّﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺴّﺮ ﺍﺳﺖ، ﺑﺮﺗﺮﻳ= 5254; ﻭ ﺩﻭﺭ ﺗﺮﻳﻦ ﻭ ﺑﻬﺘﺮﻳﻦ ﻫﺪﻑ &= #1548; ﺑﺮﺍﻯ ﻣﻘﺎﻡ ﺍﻧﺴﺎﻧﻰ ﺑﺎﺷﺪ . ﻭ ﻧﻴﺎﺯ ﺑﺎﺳﺘﻌﺪﺍﺩ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ، ﻭ همّت در ﻫﻤﻴﻦ ﺗﻮﻟﺪ ﻭﻣﺸﻴّﺖ ﺑﻌﺪﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﺎﺭﻯ ﺍﺳﺖ ﺳﺎﺩﻩ، ﮐ&#= 65258; ﻫﺮﭼﻪ ﺍﺩﺭﺍﻙ ﺍﻳﻦ ﺍﻣﺮ ﺍﻟﻬﻰ ﻋﻤﻴﻖ ﺗﺮ ﺑﺎﺷﺪ، ﻋﺸ&#= 65238; ﺭﺳﻴﺪﻥ ﺑﺂﻥ ﺷﺪﻳﺪﺗﺮ، ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﺍﻃﺎﻋﺖ ولی ﺍﻟﻬﻰ، ﻭ ﺻﺒﺮ ﭘﻴﮕﻴﺮﻯ ﻭ ﺍﺭﺍﺩه اﺟﺮﺍ= 40; ﺘﺰﮐﻴﻪ ﺳﻠﻮﮐﻰ ﻭ ﭘﻴﻤﺎﻥ ﺧﻮﺩ ﺑﺎ ﭘﻴﺮ، ﺍﻭﺭ&#= 65165; ﺭﺍﺣﺖ ﺗﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺑﺨﺪﺍ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﻳﺎ ﺑﻬﻤﺎﻥ ﺳﻄﺢ ﺩﺭ ﻣﺮﺍﺗﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ &#= 1576;رایش ﻣﻴﺴّﺮ ﺍﺳﺖ، = 5175;ﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ&#= 1548; ﺩﻧﺒﺎﻝ ﺭﺍﻩ ﺍﻟﻬﻰ ﺭﺍ ﺑﮕﻴﺮﺩ . ﮐﻪ ﺑﺎﻋﻘﻞ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺑ= ;ﺪ ﻧﻴﺴﺖ ﻳﺎﺩﺁﻭ&#= 65197;ﻯ ﺍﻳﻦ ﺃﻣﺮ ﺭﺍ ﺑﮑﻨﻴﻢ، ﮐﻪ ﺗﺼﺪﻳﻖ ﻫﺮﮐس ﺍﺯ ﻫﺮ ﻧﻈﺮﻳّﻪ ﻭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ، &#= 65261;ﺭﺍﻩ ﺩﺭﺳﺖ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ= ، ﻣﻨﻮﻁ ﺑﺪﺭﺟﻪ ﺳﻤﭙﺎﺗﻰ ﺷﺨﺺ ﺍﺳﺖ . ﻳﻌﻨﻰ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺷﺨﺺ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘ&= #65268;ﺸﻴﻦ ﺑﺸﺮﻯ ﻭ ﻗﺒﻞ ﺑﺸﺮﻯ، ﺟﻤﻌﺎ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﮐﺸﺶ ﻭ ﺳﻤﭙﺎﺗﻰ ﺩﺭ ﺷﺨﺺ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ ﮐﻪ ﺑﻘﻮﻝ ﺍﻓﻠﺎﻃﻮﻥ ﮔﻮﺋﻰ ﮐﺴﻰ ﺍﺯ = ﻗﺒﻞ ﭼﻴﺰﻯ ﺭﺍ ﻣﻴﺪﺍﻧﺴﺘﻪ، = 4400;ﻪ ﺍﻳﻨﻚ ﺗﺼﺪﻳﻖ ﺁﻥ ﮔﻔﺘﻪ ﻭ ﻧﻈﺮﻳﻪ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﭘس ﺩ&#= 65197;ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻴﺘﻮﺍﻥ ﺳﻤﭙﺎﺗﻰ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﮐﺮﺩ . ﻭ ﮐﺸﺸﻬﺎﻯ ﮐﻮﺩﮐﺎﻧﻪ ﻭ ﺟﺎﻫﻠﺎﻧﻪ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﻨﺎﺭ ﺑﮕﺬﺍﺭﺩ . ﻭ ﺑﺎ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ، ﺑﺘﺤﻠیه هاﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮﺍﻟﻬﻰ ﺧﻮﺩﺭﺳﻴﺪ، ﻭ= 5169;ﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎت اﻟﻬﻰ، ﻭﻳﺎ ﺻﻔﺎت وﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻣﺮﺑﻮﻁ ﺑﻬﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548; ﭼﻮن ﻨﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺼﻮل ﺒﺎﻟﺎ ﺭﻓﺖ . ﮐﻪ ﺗﺎ ﺃﺑﺪ ﻟﺎﺟﺮﻡ، ﺍﻳﻦ ﺻﻌﻮﺩ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ ﺗﺮ، ﻭ ﻋﺮﺷﻬﺎﻯ ﺃﺭﺑﺎﺏ ﺑﺎﻟﺎﺗﺮ، ﻫﻤ= 4381;ﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺃﺑﺪﻳّﺘﻰ ﮐﻪ ﭘﺎﻳﺎﻥ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺩﺍﺩﻩ ﻫﺎ ﻭ ﺭﺣﻤﺘﻬﺎ ﻭﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﺣﺪﻭﺩﻯ ﻫﻢ ﻧﺪﺍﺭﺩ . ولی ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻣﻮﻗ= 5176;ﺎ ﺗﻮﻗّﻒ ﺩﺍﺭﺩ . = ﮐﻪ ﮐﻮﻩ ﻗﺎﻑ ﻭ ﺣﺪّ ﻳﻘﻒ، ﺑﺮ= 5165;ﻯ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ . ﮔ= ;ﺮﭼﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ، ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ . ﻃ= ;ﺮﺡ ﻗﺒﻠﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺫﻫﻦ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺑﺨﺎﻃﺮ ﺣﻘﺎﺭﺕ ﻧﺴﺒﻰ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺩﺭ ﺳﻄﺢ ﭘﺎﺋﻴ&= #65254; ﺗﺮ ﺍﺳﺖ ﻭ ﺑﺎ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﻌﺮﺍﺟﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺍﺳﺖ = . ﻃﺮﺡ ﻋﻘﻠﻰ ﭘﻴﺮ ﺭﺍ ﺑﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ . ﻭ ﺗﺮﻙ ﺁﺭﺯﻭﻫﺎﻯ ﻋﻘﻠﻰ ﺧﻮﺩ ﮐﺮﺩ . ﭼﻪ ﺭﺳﺪ ﺑﻤﻌﺮﺍﺟﻬﺎﻯ ﻧﺎ ﺩﺭﺳﺖ ﺧﺮﺍﻓﺎﺗﻰ ﻣﺬﺍﻫﺐ ﻭ ﺍﺣﺰﺍﺏ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻫﺎﻯ ﺩﺭ ﺩﺳﺖ ﺁﻧﻬﺎ . ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﻧﺎﺭﺳﺎ ﻭ ﺧﺎﻡ ﺍﺳﺖ . ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﻣﻌﻠﻮﻣﺎﺕ ﺫﻫﻨﻰ ﺩﺭﻋﻠﻮﻡ، ﺍﺳ= 5166;ﺭﺕ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﻭ ﺭﻭﺍﻥ ﺍﻭ ﺍﺳﺖ = . ﮐﻪ ﻧﺘﻮﺍﻧﺪ ﺑﺘﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ ﻭﺟﻮ&#= 65193;ﻯ ﺑﺮﺳﻨﺪ . ﮔﻮﺋﻰ ﮐﺴﻰ ﺑﺎ ﺻﺪ ﮐﻴﻠﻮ ﻃﻠﺎ ﺩﺭ ﺟﻴﺒﻬﺎﻯ ﺧﻮﺩ ﺑﺨﻮﺍﻫﺪ ﺭﺍﻩ ﺑﺮﻭﺩ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﮐﻮﻫﻰ ﺑﺎﻟﺎ ﺑﺮﻭﺩ . ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ (ﺧﻔّﻔﻮﺍ ﺗﻠﺤﻘﻮﺍ) ﺳﺒﻚ ﺑﺎﺭ ﺑﺎﺷﻴﺪ ﺗﺎ ﺑﺘﻮﺍﻧﻴﺪ ﺑﺮﺳﻴﺪ . ﻧﻪ ﻓﻘﻂ ﻃﻠﺎﺋﻰ ﺑﺎ ﺧﻮﺩ ﻧﺪﺍﺷﺖ، ﮐﻪ ﺑﺎﺭﺳﻨﮕﻴﻦ ﻣﻌﻠﻮﻣﺎﺕ ﻣﺎﺩﻯ، ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﺎﻳﺪ ﻣﺬﻫﺒﻰ ﻭ ﺩﻳﻨﻰ، ﻭ ﺣﺘﻰ ﺑﺎﺭ ﺳﻨﮕﻴﻦ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐ&#= 65256;ﺎﺭ ﮔﺬﺍﺭﺩ ﻭ ﺳﺒﮑﺒﺎﺭ ﺷﺪ . ﮐ= ;ﻪ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻭ ﻋﺎﺷﻖ، ﺣﺘﻰ ﺟﺎﻥ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺎﺭﺳﻨﮕﻴﻦ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ .= ﻭ ﺗﺮﻙ ﺁﻥ ﻣﻴﮑﻨﺪ، ﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻭﻧﻮﺭﺍﻧﻰ ﻭ ﻧﺠﺎﺕ ﺑﺨﺶ ﺭﻭح االقُدُ&#= 1587; ﺍﺳﻢ ﺃﻋﻈﻢ ﺑﺮﺳﺪ . ﮐﻪ ﻭﻋﺪﻩ ﺍﻟﻬﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ ﻭﺧﻮﺍﻫﺪ ﺭﺳﻴ&#= 65194; . ﮐﻪ ﻣﺎ ﻧﻴﺰ ﻫﺮﮔﺰ ﻧﻤﻴﺘﻮﺍﻧﻴم ﺪﺭ ﺑﺎﺭﻩ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ ﻭﺫﻫﻦ، ﭼ&#= 65258; ﺭﺳﺪ ﺑﻤﮑﺎﻧﻴﺰﻡ ﮐﺎﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻓﻌﻠﺎ ﭼﻴﺰﻯ ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻴﺪﺍﻧﺪ . ﺁﻧ= ﭽﻪ ﺗﺼﻮﺭ ﺷﺪﻩ ﺍﺳﺖ، ﮔﻮﺋﻰ ﺷﺨﺼﻰ ﻳﻚ ﻧﻈﺮﻳﻪ ﺭﺍ، ﺑ&#= 65166; ﻧﻈﺮﻳّﻪ ﻗﺒﻠﻰ ﺧﻮﺩ ﺗﻄﺒﻴﻖ ﻣﻴﺪﻫﺪ . ولی ﻫﻤﻴﺸﻪ ﻋﺎﺷﻖ ﻧﻈﺮﻳﻪ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﭘس ﺗﻨﻬﺎ ﻧﻈﺮﻳّﺎﺕ ﺟﺪﻳﺪﻯ ﺭﺍ ﺗﺼﺪﻳﻖ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺷﺒﻴﻪ ﻧﻈﺮﻳﻪ ﺧﻮﺩ ﻭ ﻳﺎ ﻣﻔﻴﺪ ﺑﺮﺍﻯ ﺭﻓﻊ ﻧﻮﺍﻗﺺ ﻧﻈﺮﻳﻪ ﺧﻮﺩ ﺑ&= #65194;ﺍﻧﺪ . ﻭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ، &= #65259;ﺮﮔﺰ ﺗﻌﺎﻟﻰ ﻧﻴﺴﺖ .= ﻳﺎ ﮔﺮﺩﺷﻬﺎﻯ ﺍﻓﻘﻰ ﺍﺳﺖ، ﻭ ﺩﺭﺳﺖ ﺗﺮﺳﺮﺍﺷﻴﺒﻬ= 5166;ﻯ ﺣﻘﺎﺭﺕ ﻧﻮﻋﻰ ﻭﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻧﺘﻴﺠﻪ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺸﺮ&#= 65263; ﺍﺳﺖ، ﻭﻋﺎﻗﺒ= 5174; ﺩﺭ ﻣﺮﮒ ﻭ ﺭﻓﺘﻦ ﺑﺎﻧﻮﺍﻉ ﺗﺤﺖ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65251;ﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺯ= ;ﻳﺮﺍ ﻣﺎﺭ ﻭﻣﻮﺭ، ﻭ ﺣﺘﻰ ﺩﺭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ، &#= 65259;ﻨﻮﺯ ﺭﺍﻩ ﺑﺮﺍﻯ ﺳﻘﻮﻃﻬﺎﻯ ﺁﺯﺍﺩ ﺑﻴﺸﺘﺮ ﻧﻮعی هست . ﺗﻮA= 203;ﻌﻪ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ&#= 1548; ﺗﻨﻬﺎ ﺩﺭ ﺣﺪّﻯ ﻣﻔﻴﺪ ﺍﺳﺖ، ﮐﻪ ﭘﺎﻳﮕﺎﻩ ﻣﻨﺎﺳﺒﻰ ﺑﺮﺍﻯ ﺟﻬﺶ ﺑﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﺑﺎﺷﺪ .= ﻭ ﺗﻨﻬﺎ ﺍﻳﻦ ﺃﻣﺮ ﺟﻬﺶ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﺍﺳﺖ، ﻭ ﻧﻪ ﺩﺭﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ . ﺑﻠﮑﻪ ﺩﺭ ﺗﺨﻠﻴﻪ ﻫﺮﭼﻪ ﻭﺳﻴﻌﺘﺮ ﺍﻓﻘﻰ . ﺯﻳﺮﺍ ﺍﺳﺘﺨﺮ ﭘﺮ ﺍﺯ ﻟﺠﻦ، ﺑﺎ ﻫﺮﻗﺪﺭﺁﺑﭙﺎ= 5241;، ﺑﺎﺯﺳﺎﻟﻢ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﭘس ﺍﺳﺘﺪﻟﺎﻝ ﻣﻨﻄﻘﻰ ﻭ ﻓﻠﺴﻔﻪ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﻃﺮﺣﻬﺎﻯ ﺁﻥ، &#= 65251;ﺎﺭﺍ ﺑﺤﻘﻴﻘﺖ ﻧﻤﻰ ﺭﺳﺎﻧﺪ . ﺍﮔﺮ ﻫﻢ ﺑﻮﺍﻗﻌﻴت هاﻯ ﺑﻬﺘﺮﻯ ﺑﺮﺳﺎﻧﺪ، ﺑﺎ= 5199; ﻫﻤﺎﻥ ﻭﺍﻗﻌﻴﺖ، ﻣﻮ= 5197;ﺩ ﺁﺭﺯﻭﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﻭ ﻫﻮﺳﺒﺎﺯ ﻣﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺳﻤﭙﺎﺗﻰ ﺍﻳﻦ ﻭﺍﻗﻌﻴّﺖ ﺟﺪﻳﺪ ﺭﺍ ﺩﺍﺭﺩ . ﺗﮑﻤﻴﻞ ﻋﻘﻞ ﺩﺭ ﺗﮑﻤﻴﻞ ﻋﻠﻢ ﻭ ﺩﺍﻧﺶ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺩﺍﻧﺶ ﻭﺳﻌﺘﻰ ﺍﻓﻘﻰ ﺍﺳﺖ، ﻭ&#= 65251;ﺰﺍﺣﻢ ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﻋﺮﻓﺎ، &#= 65187;ﺠﺎﺏ ﺍﻋﻈﻤﻰ ﺍﺳﺖ . و= لی ﮐﺴﺐ ﻋﻘﻞ ﺑﺎﻟﺎﺗﺮ، ﺗﻨ= 5260;ﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺴّﺮﺍﺳﺖ . ﻳ&= #65166; ﻫﻤﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﻟﺠﻦﺑﺮﺩﺍﺭﻯ ﻗﺒﻠﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ . = ﺁﻧﮕﺎﻩ ﺍﺯ ﻋﻘﻞ ﻣﺎﺩﻯ&= #1548; ﺑﺪﺭﺟﻪ ﻋﻘﻞ ل&#= 1614;وّامه ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺧﻮﻳﺸﺘﻦ، ﻭ ﺳﭙس ﺑﻌﻘﻞ ﻭ ﻧﻔس ﻣﻄﻤﺌﻨّA= 258; ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﻣﻴﺮﺳﻨﺪ . ﮔﺮﭼ= ﻪ ﺍﻳﻦ ﻋﻘﻠﻬﺎ ﺳﺮﺍﺳﺮ ﻫﺰﺍﺭﺍﻥ ﻣﺮﺍﺗﺐ ﻣﺘﻮﺳ&#= 65218; ﺩﺍﺭﻧﺪ . ﮐﻪ ﺻﻌﻮﺩ ﺍﺯ ﺁﻧﻬﺎ، ﺩﺭ ﭼﻨﺪ ﺳﺎﻝ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺳﺎﻟﻚ، ﺍﺯ ﻣﺮ&#= 65165;ﺗﺐ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻫﺮﻳﻚ ﺍﺯ ﺷﻬﻮﺩﻫﺎ، ﺧﻮ= 5193; ﺑﻬﺸﺘﻰ ﺑﺮﺗﺮ ﻭ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ، ﻭ ﺍﺣﻮﺍﻟﻰ ﻧﻴﮑﻮ ﺗﺮ ﻭ ﺭؤﻳﺎﻫﺎﺋﻰ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟ&= #65260;ﻰ ﻧﺎﻣﺤﺪﻭﺩ ﺑﺎﻟﺎ ﺗﺮ ﺍﺳﺖ = . ﮐﻪ ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﭘﺮﻭﺍﺯ ﻣﻴﮑﻨﺪ، ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﺧﻬﺎ ﺋﻴﺎﺯ ﺳﻨﮕﻬﺎﻯ ﻗﻴﻤﺘﻰ ﺩﺍﺭﺩ .= ﻭﻳﺎ ﺟﻬﺎﻧﻰ ﺍﺯﺍﻧﻮﺍﺭ ﻭ ﺭﻧﮕﻬﺎ ﻭ ﻧﻘﺸﻬﺎ ﻣﻴﻴﺎ&#= 65169;ﺪ، ﮐﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺯﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮ&#= 65165;ﺗب اﻟﻬﻰ، ﻭ ﺑﺮﺍﻯ ﺁﻳﻨﺪهﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮔﻮﺋﻰ ﺍﺳﺘﺎﺩﻯ ﺑﺮﺍﻯ ﻃﻔﻠﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺣﻘﺎﻳﻘﻰ ﺭﺍ ﺗﻔﻬﻴﻢ ﮐﻨﺪ، &#= 64400;ﻪ ﺑﺼﻮﺭﺕ ﻧﻘّﺎﺷﻰ ﻭﺯﻳﺒﺎﺋﻰ ﻣﻮﺭﺩ ﭘﺴﻨﺪ ﻭ ﻓﻬﻢ ﻃﻔﻞ ﺩﺭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺂﻭﺭﺩ . ﺑﺪﻭﻥ ﺗﺮﺩﻳﺪ ﺳﺎﻟﻚ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻧﻈﺮﻳّﺎﺕ ﻭﻣﻌﻘﻮﻟﺎﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻓﻬﻤﻴﺪه . ﻳﺎ ﺑ= ﭙﺬﻳﺮﺩ . ولی ﻣﻴﺘﻮﺍﻧﺪ ﺻﺒﻮﺭ ﺑﺎﺷﺪ، &#= 65175;ﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺑﻔﻬﻤﺪ . ﻫﻤﺎﻥ ﻃﻮﺭﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻃﻔﻞ ﻧﻴﺴﺖ، ﺍﻧﺘﻘ= 5166;ﺩﻯ ﻭﻳﺎ ﺗﮑﺬﻳﺐ ﺍﺳﺘﺎﺩ ﻧﻤﺎﻳﺪ . ﺁﻧﮕﺎ= ﻩ ﺩﺭ ﻫﻤﺎﻥ ﺟﻬﻞ ﮐﻮﺩﮐﺎﻧﻪ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﻣ&= #65166;ﻧﺪ . ﻭ ﺍﺯ ﮐﺎﺭﻭﺍﻥ ﭘﻴﺶ ﺭﻓﺘﮕﺎﻥ ﺗﮑﺎﻣﻠﻰ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﻘﺐ ﻣﻴﻤﺎﻧﺪ ﮐﻪ ﻫﺮﮔﺰ ﺟﺒﺮﺍﻥ ﭘﺬﻳﺮ ﻧﻴﺴﺖ . ﻭ ﻳﺎ ﺑﺸﺪﺕ ﺳﺨﺘﺘﺮ ﻭ ﺩﺭﺩﻧﺎﮐﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺧﻮﺩ ﺭﺍ ﺑﭙﻴﺶ ﺭﻭﺍﻥ ﺑﺮﺳﺎﻧﺪ . ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، &#= 64404;ﺎﻫﻰ ﻗﺎﺩﺭ ﺑﺪﺭﻙ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪ&#= 65257; ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺁﻥ ﺭﺍ ﺩﺭﻳﺎﺑﻨﺪ . ﻣﮕ= ﺮ ﭘس ﺍﺯ ﺯﻣﺎﻧﻰ ﺗﺄﻣّﻞ، ﻳﺎ ﻫﻤﺎﻥ ﻧﻬﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺴﻞ ﺩﺭ ﺑﻬﺸﺖ ﻭﻟﺎﻳﺖ ﮐﻪ ﺧﺎﺹ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺍﻣ= ;ﺎ ﻧﻬﺮ ﺷﺮﺍﺏ، ﮐ&#= 65258; ﻣﮕﻮ ﻭﻧﭙﺮﺵ، &#= 65191;ﺎﺹ ﺧﻮﺩ ﻭلیّ اﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﻝ ﺑﺪﻳﮕﺮﻯ ﻧﻴﺴﺖ . ﻭ ﺷﺎﻳﺪ ﭼﻨﺪ ﻗﻄﺮﻩ ﺩُﺭﺩ ﺗﻪ ﻣﺎﻧﺪﻩ ﺳﺎﻏﺮ ﺷﺮﺍب ﻨﻮﺷﻰ ﭘﻴﺮ، ﻣﺴﺘﻌﺪ= 5175;ﺮﻳﻦ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﻣﺴﺖ ﻣﻴﮑﻨﺪ . ﻭ ﭼﻮﻥ ﺁﻧﺮﺍ ﻓﻬﻤﻴﺪ ﻭ ﺑﻬﻮﺵ ﺁﻣﺪ، ﺑ&#= 65194;ﻧﺒﺎﻝ ﻗﻄﺮﺍﺕ ﺩﻳﮕﺮ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺍﺳﺖ . ﺍﻣ= ;ﺎ ﻧﻬﺮ ﺷﻴﺮ ﺩﺭ ﺑﻬﺸﺖ ﻭﻟﺎﻳﺖ&#= 1548; ﺭﺣﻤﺘﻬﺎﻯ ﻟﺪﻧﻰ ﺍﻟﻬﻰ، &#= 65169;ﺮﺍﻯ ﮐﻤﻚ ﺑﻮﻟﻰّ ﺍﻟﻬﻰ، ﺩﺭ ﺗﻌﻠﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺁﺏ ﺳﺎﺩﻩ ﻭ ﺭﻭﺍﻥ&= #1548; ﺣﮑﻤﺘﻬﺎﻯ ﺳﺎﺩﻩ ﻭﻋﻤﻮﻣﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻧﺼﺎﻳﺤﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ&#= 1548; ﻭﻧﻪ ﺍﺣﮑﺎﻡ ﺍﻟﻬﻰ ﻭ ﺩﻳﻨﻰ = . ﻭ ﺍﻳﻦ ﭼﻬﺎﺭ ﺭﻭﺩﺧﺎﻧﻪ ﺑﻬﺸﺘﻰ ﺗﻨﻬﺎ ﻧﺼﻴﺐ ﺍﻭﻟﻴﺎ&#= 65263; محمّدﻯ ﺷﺎﻫﺪ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ&#= 1548; ﻳﺎ ﻫﻤﺎﻥ ﺃﻫﻞ ﮐﺘﺎﺏ ﻭ ﭘﻴﻤﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ&#= 1548; ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺭ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮﻯ ﻧﺼﻴﺐ ﺁﻧ&= #65260;ﺎ ﻣﻴﺒﺎﺷﺪ . ولی ﻫﻤﻴﺸﻪ ﻋﺎﻗﻠﺘﺮﺍﻥ ﻣﻴﻔﻬﻤﻨﺪ، ﭼ= 5240;ﺪﺭ ﮐﻤﺒﻮﺩ ﻋﻘﻠﻰ ﻭ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ، ﻭ ﭼﻘﺪﺭ ﮐﻤﺒﻮﺩ ﮐﻤﺎﻟﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﮔﻔﺖ، ﮐ&#= 65258; ﺍﺳﺘﺪﻟﺎﻝ ﻣﻨﻄﻘﻰ ﻭ ﻓﻠﺴﻔی ﺴﻄﺢ ﻋﻘﻠﻰ ﺭﺍﻳﺞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻫﺮﺯﻣﺎﻥ ﻫﺮﮔﺰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻳﻚ ﺍﻧ&= #65220;ﺒﺎﻕ ﺩﺭﺳﺖ ﺑﺎ ﻋﻘﺎﻳﺪ ﻓﺮﺩ ﺑﻮﺩﻩ، ﮐﻪ ﺳﻤﭙﺎﺗﻰ ﺁﻧﺮﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﺁﻧﮕﺎﻩ ﻭﺳﻌﺖ ﺍﻓﻘﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ، ﺗﮑﺎﻣ= 5246; ﻋﻤﻮﺩﻯ ﺑﺒﺎﻟﺎ، ﻭ ﻫﺮ ﺍﻧﻄﺒﺎﻕ ﻧﻴﺰ ﻧﻴﻢ ﺑﻨﺪ ﻭﺳﺴﺖ ﺑﺮﻭﻯ ﻫﻢ ﺧﻮﺍﻫﺪ ﺭﻳﺨﺖ ﻭﺗﻠﻨﺒﺎﺭ میشود . ﺯﻳﺮﺍ ﺗﺠﺮﺑﻪ ﺯﻧﺪﮔﻰ ﻭ ﺍﺩﺍﻣﻪ ﺗﻔﮑّﺮﺍﺕ ﻭ ﻋﺒﺮﺗﻬﺎﻯ ﺁﻣﻮﺧﺘﻨﻰ ﺍﻧﺴﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﭘس ﻫﺮﮐس ﺍﺯﻇﻦ ﺧﻮﺩ ﻳﺎﺭ ﻣﻠّﺎﻯ ﺣﮑﻴﻢ ﻣﻴﺸﻮﺩ، ﻭ ﻳﺎ ﻫﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺩﻳﮕﺮ . ﺑ= ;ﺎﻳﺪ ﺗﺮﻙ ﻋﻘﻞ ﻭ ﻓﮑﺮ ﺧﻮﺩ ﮐﺮﺩ&= #1548; که ﻈﻨّﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ&#= 1548; ﻭﺍﺯ ﺁﻥ ﺩﺳﺖ ﮐﺸﻴﺪ . ﻭ ﻳﻚ ﺑﺎﺭﻩ ﻃﺮﺡ ﮐﻠّﻰ ﭘﻴﺮ ﺭﺍ ﺷﻨﻴﺪ . ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻫﺮﮐس ﻫﻤﺎﻥ ﺑﺮﺩﺍﺷﺖ ﺫﻫﻨﻰ ﺷﺨﺺ، ﺑ&#= 65198;ﺣﺴﺐ ﻣﻨﺎﻓﻊ ﺁﮔﺎﻧﻪ ﺍﻭﺍﺳﺖ . ﻭ ﻧﺘﻴﺠﻪ ﺗﺤﮑّﻢ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﭘُﺮﻋﻘﺪﻩ ﻭﻋﻘﻴﺪﻩ، ﺁﻧ= 4405;ﺎﻩ ﺑﺮﺩﺍﺷﺖ ﻧﺘﻴﺠﻪ ﻏﺮﺍﻳﺰ ﺷﺨﺺ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺁﻥ ﺷﺨص اﺳﺖ . و&= #1604;ی ﺑﻴﺎﻥ ﻭﺍﻗﻌﻴّﺖ، ﭼA= 258; ﺭﺳﺪ ﺑﺤﻘﻴﻘﺖ ﻧﻴﺴﺖ ﺯﻳﺮﺍ ﺩﻳﮕﺮﺍﻥ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺷﺨﺼﻰ ﻭ ﺩﻳﮕﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﭘس ﻭﺍﻗﻌﻴّﺖ ﺍﻣﻮﺭ ﻫﺴﺘﻰ ﺑ&= #65166;ﺯ ﺣﻘﻴﻘﺖ ﻧﺪﺍﺭﻧﺪ ﻭ ﻫﻴﭻ ﺷﻨﺎﺧﺘﻰ ﺑﻴﻦ ﻭﺍﻗﻊ ﺑﻴﻨﻰ ﺍﻓﺮﺍﺩ ﺩﺭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺧﻮﺩ ﻧﻴﺴﺖ ﻭ ﻟﺬﺍ ﻫﻴﭻ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻭﺍﻗﻌﻴّﺘﻰ ﻫ= 605; ﻨﺪﺍﺭﺩ، ﭼﻪ ﺭﺳﺪ ﺑﺤﻘﻴﻘﺖ .= ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺁﻧﭽﻪ ﺧﻮﺩ ﺍﺰ ﺗﻤﺎﻡ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﺎﻳﺪ ﺧﻮﺩ، &#= 65261;ﺗﻤﺎﻡ ﺁﺭﺯﻭﻫﺎ ﻭﻣﻨﺎﻓﻌﻰ ﮐﻪ ﻗﺒﻠﺎ ﺩﺍﺷﺘﻪ ﺧﻮﺩﺭﺍ ﺑﺎ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺍﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩ ﺑﺘﺪﺭﻳﺞ ﺗﻄﺒﻴﻖ ﻣﻴﺪﻫﻨﺪ . که اﮔﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﻪ ﻣﺮﺍﺣﻠﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩی ﺮﺳﻴﺪ= 548; ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ ﻭﻣﻘﺎﻡ ﻋﻘﻠﻰ&#= 1548; ﻭ ﺑﻴﻨﺶ ﮐﻠّی ﺘﺮ ﻭ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ . ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﻨﻮﺭﻗﺎﺋﻢ ﺑﻮﻟﺎﻳﺖ محم¡= 7;د ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ . ﭘس ﻫﻢ ﺍﺑﺘﺪﺍ ﺗﻘﺴﻴﻤﺎﺕ ﻣﺬﻫﺒﻰ ﺑﻬﺮﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﺪ، ﻋُﻘﺪA= 257; های ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺗﺤﻘﻖ ﺩﻫﺪ، ﮐ&#= 65258; ﭘﺎﻳﺎﻧﻰ ﻫﻢ ﺑﺮﺍﻯ ﺍﻳﻦ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺁﺭﺯﻭﻫﺎ ﻧﻴﺴ&#= 65174; . ﻭ ﺣﺘﻰ ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ .= ﻭ ﻧﺎﻣﺤﺪﻭﺩ ﺩﺭ ﻣﻘﺪﺍﺭ ﺳﻘﻮﻁ&#= 1548; ﺩﺭ ﺩﺭﻩ ﻫﺎﻯ ﺣﻘﺎﺭﺕ ﻧﻮﻋﻰ .= ﭼﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﭼﻪ ﭘﻴﺮﻭﺍﻥ ﻗﺸﺮﻯ ﺁﻧﺎﻥ، &#= 64400;ﻪ ﻧﺸﺨﻮﺍﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻫﻤﭽﻨﺎﻥ ﺧﻮﺩ ﻧﻴﺰ ﻧﺸﺨﻮﺍﺭ ﺁﻥ ﮐﻨﻨﺪ . ﻭ ﺑᥴ= 6; ﺍﺑﺪﺍﻋﺎﺕ ﻋﻘ&#= 65248;ﻰ ﻧﺎﻗﺼﻰ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﻧﻴﺮﻭ ﺑﺒﺨﺸﻨﺪ . ﮐﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺗﻘﻮﻳﺖ ﻣﻴﺸﻮﺩ، ولی ﺩﻭﺭ ﺗﺮ ﺍﺯ ﻋﻘﻞ لَوّامه = ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﻣﻴﮕﺮﺩﺩ . ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﻭﮐﻠّﻰ ﻭ ﻣﻄﻤﺌﻨّﻪ ﻭ&#= 1605;ُلهمه ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﻳﺎ ﺑﺘﻮﺍﻧﺪ ﺑﺮﺳﻨﺪ . ﺍﻣﺎ ﺍﻳﺪﺁﻟﻴﺴﺘﻬ= 5166;ﻯ ﻓﻠﺴﻔﻪ ﺑﺎﻑ، &#= 64404;ﺮﻓﺘﺎﺭ ﻫﻤﺎﻥ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻧﺘﻴﺠﻪ ﺑﺎ&= #65199;ﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺁﻧﻬﺎ ﺑﻮﺩﻩ، &#= 65261; ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﺤﺘﻮﻳﺎﺕ ﺫﻫﻨﻰ ﻓﺮﺍﻫﻢ ﮐﺮﺩه اﻧﺪ . ﻭ ﻧﺸﺨﻮﺍﺭ ﺁﻧﻬﺎ ﺗﻔﺎﻭﺗﻰ ﺑﺎ ﺧﺮﺍﻓﺎﺕ ﺁﺧﻮﻧﺪ ﻫﺎ، ﻭ ﻳﺎ ﻃﺎﻟﺒﺎﻥ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﻧﻤﻰ ﻧﻤﺎﻳﺪ . ﺍ= ;ﺻﺎﻟﺖ ﻋﻘﻞ ﻭﻗﺘﻰ ﺍﺳﺖ، ﮐﻪ ﺑﻌﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﺭﺳﻴﺪ . ﺣ= ;ﺘﻰ ﺍﺯ ﻣﺮﺯ ﻋﻘﻞ ل&= #1614;وّامه ، ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﺍﻣّﺎﺭﻩ ﻧﻔﺴﺎﻧﻰ ﺧﻮﺩ ﮔﺬﺷﺖ . ﺍﻣﺎ ﺍﻳ= ;ﺪﺁﻟﻴﺴﺖ ﻭﺍﻗﻌﻰ، ﻫﻤﺎ= 5253; ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺎﻳﺪﺁﻝ ﮐﻤﺎﻝ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ، &#= 65267;ﺎ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ بالقوّه ﺧﻮﺩ، ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﻌﺎﻟﻰ ﺩﺍﺭﻧﺪ ﺑﺮﺳﻨﺪ . ﺍﮔﺮ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65203;ﻴﺪﻧﺪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﺩﺍﺭﻧﺪ .= ﻭ ﺍﮔﺮ ﺑﺒﺮﺧﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﻧﺪ، ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﺑﺎﻳﺪ ﺑﺎ ﭘﻨﺞ ﺍولی ﺍﻟﻌﺰﻡ ﭘﻴﺶ ﺍﺯ محمّد، ﺑﮑ= ;ﻤﺎﻝ ﺍﻟﻬﻰ ﻭﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ، ﺗﺎ ﺑﺎ ﻃﺮﻳﻘﺖ مح= 605;ّد ﺑﻨﻮﺭ ﻗﺎﺋم ﻤﻮﻓﻖ ﺷﻮﻧﺪ . ﺗ= ;ﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻣﻬﺪﻯﻣﻮﻋﻮﺩ &#= 1605;حمّد، ﺣﺘﻰ ﺑﻨﻮﺭ رب= 617; ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﮐﻪ ﻧﻤﻴﺪﺍﻧﻴﻢ ﻣﮑﺎﻧﻴﺰﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺸﺮﻯ ﮐﻪ ﺩﺍﺭﻧﺪ، ﭼﮕﻮ= 5255;ﻪ ﺍﺳﺖ . ﮐﻪ ﻋﻘﻞ ﺑﺸﺮﻯ ﺣﺘﻰ ﮐﻤﺘﺮ ﺍﺯ ﺍﺭﺯﺵ ﻋﻘﻞ ﻣﻴﻤﻮﻥ ﺍﺯ ﻧﻈﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﻫﻨ= ﻮﺯ ﺧﺪﺍﻭﻧﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻘﻠﻬﺎ ﻭ ﺷﻬﻮﺩﻫﺎ ﻭ ﺳﻤﺒﻮﺍﻫﺎ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺎﻣﺤﺪﻭﺩ ﺩﺍ&#= 65197;ﺩ ﺗﺎ ﻓﺮﺿﺎ ﺯﻣﺎﻧﻰ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﻨﻮﺭ ﺍ&= #65247;ﺄﻧﻮﺍﺭ ﺭبّ اﻟﺄﺭﺑﺎʋ= 67; ﺑﺮﺳﺪ . <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﻧﻮﻥ ﻧﺴﺒﻴّﺖ ﺍﺷﻴ= 575;ء ﺁﻧﻄﻮﺭ ﮐﻪ ﻫﺴﺘﻨﺪ، ﻭﺍﮔ= 5198;ﺍﻧﺴﺎﻥ ﺑﺘﻮﺍﻧﺪ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺩﺭﺳﺘﻰ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ ﺩﺭﻙ ﻣﻴﮑﻨﺪ، ﻭﻧﻪ ﺣﻘﺎﻳﻖ ﺭﺍ ﻭ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻋﻘﻞ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭ&#= 65239;ﺎﻳﻊ ﺭﺍ ﺣﻘﻴﻘﻰ ﻧﻤﻴﺪﺍﻧﻨﺪ . و&= #1604;ی ﺗﺼﻮﺭ ﺣﻘﺎﻳﻖ ﻧﺘﻴﺠﻪ ﺑﺮﺩﺍﺷﺖ ﺧﻮﺩ&#= 1548; ﺍﺯ ﻋﻮﺍﻟﻢ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻣﻰ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻟّﺎ ﺣﺘﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﻭﺍﻗﻌﻴّﺘﻬﺎA= 263; ﺣﻘﻴﻘﻰ ﺗﺮﻯ ﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﻨﺪ، ﻫﺮ= 4404;ﺰ ﻣﻄﻠﻖ ﺣﻘﺎﻳﻖ ﺭﺍ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﻧﺴﺖ . ﻣﮕﺮ ﻓﺮﺿﺎ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺍﻟﻠﻪ رب= 617; ﺍﻟﺄﺭﺑﺎﺏ ﺑﺮﺳﻨﺪ . ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﮔﻮﺋ= ﻰ ﺭﻗﻴﺒﻰ ﺑﺮﺍﻯ ﺍﻟﻠﻪ ﺑﺸﻮﻧﺪ ﻋﺎﻣﻞ ﺟﻬﺎﻥ ﺑ&= #65268;ﻨﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻫﻤﺎﻥ ﻋﻠﻮﻡ ﺯﻣﺎﻥ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻣﺘﻔﮑّﺮﺍﻥ ﻫ= 5198; ﻋﺼﺮ، ﻭ ﻧﻮﻉ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺁﻧﻬﺎ ﺍﺳﺖ . ول&= #1740; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺟﺰ ﻋﺸﻖ ﻫﻴﭻ معیاﺭﻯ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺭﺍﻩ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺑﻬﺘﺮ ﺍﺳﺖ ﻋﺸﻖ ﺑﺨﺪﺍ ﺑﺎﺷﺪ، ﺗﺎ ﻋﺸﻖ ﺑﻬﺮ ﭼﻴﺰ ﺩﻧﻴﺎ . ولی ﻋﺸﻖ ﺑﺨﺪﺍ، ﺟ&#= 65200; ﺍﺯ ﻃﺮﻳﻖ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﻮﺳﺎﺋﻂ ﺍﻟﻬﻰ، ﻭﺍﻭﻟ= 5268;ﺎﻯ معرّفی ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﻰ ﻧﻤﻰ ﺑﺎﺷﺪ . ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺯﻧﺪه اﻯ ﻣﻴﺘﻮﺍﻧﺪ ﻭﺳﻴله اﻧﺘﻘʋ= 66;ﻝ ﻋﺒﺎﺩﺍﺕ ﻭ ﻋﺸﻖ ﻭﺭﺯﻳﻬﺎﻯ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺎ&#= 65207;ﺪ . ﮐﻪ ﻋﺸﻖ ﺑﭙﻴﺮ ﻋﺸﻖ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﺯﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻮﺩﻩ، &#= 65261;ﺣﺴﻴﻨﻰ ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﮐﻪ ﻫﻤﺎﻥ = ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﺳﺎﻟﻚ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ &#= 65169;ﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ . ﻧﻤﻰ ﺗﻮﺍﻥ ﺑﻬﺮ ﺩﺭﺟﻪ ﺩﺭﮐﻰ ﮐﻪ ﺍﺯ ﻭﻗﺎﻳﻊ ﻭ ﺭﺧﺪﺍﺩﻫﺎ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺶ ﺁﻣﺪﻫﺎ ﺩﺍﺷﺖ ﺍﮐﺘﻔﺎ ﮐﺮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺬﺍ ﺟﺴﺘﻦ حَقّ ﻮ ﺣﻘﺎﻳﻖ، ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﻭﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻭﻧﻮﻋﻰ ﺑﻨﻬﺎﻳﺖ ﺳﻄﺢ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮه ﺨﻮپ= 87; ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﻋﻠﺎﻣﺖ ﻭ ﺑﺸﺎﺭﺕ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃ&#= 65258;، ﺑﻬﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ . ﻓﺮﺍﻣ= ﻮﺵ ﻧﮑﻨﻴﻢ، ﺩﺭ ﻫﺴﺘﻰ ﻫﻴﭻ ﭼﻴﺰﻯ ﺩﺭﺳﮑﻮﻥ ﻭ ﺍﻳﺴﺘﺎﺋﻰ ﻧﻴﺴﺖ . ﮐﻪ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﻫﻢ ﺩﺭ ﻓﺮﺩ، ﭼﻪ ﺩﺭ ﺍﺗﻢ ﻳﺎ ﺍﻧﺴﺎﻥ، ﻫﺮ ﻟﺤﻈﻪ ﺧﻮﺩﺭﺍ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﺑ= ;ﺘﮑﺎﻣﻞ ﻭﺍﺣﻴﺎﻧﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﻘﻬﻘﺮﺍﻯ ﻭﺗﮑﺮﺍﺭﮔﺬﺷ= 5176;ﻪ ﻫﺎ . ﻭ ﻫﺮ ﻟﺤﻈ᥽= 8; ﺑﻌﺪ، ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﻗﺒﻞ، ﻭ&#= 65261;ﻗﺖ ﭘﻴﺸﻴﻦ ﻧﻴﺴﺖ .= ﻟﺬﺍ ﺩﺭﻙ ﺍﻳﺴﺘﺎ ﺍﺯ ﺗﻤﺎﻡ ﻫﺴﺘﻰ، ﻣﺎﻧﻨ= 5194; ﺧﻮﺩ ﻓﺮﻳﺒﻰ، &#= 65193;ﻳﺪﻥ ﻭ ﺣﺘﻰ ﻋﮑﺴﺒﺮﺩﺍﺭﻯ ﻭ ﺳﻨﺪ ﺳﺎﺯﻯ ﺍﺯ ﻳﻚ ﺳﺘﻮﻥ ﻓﻮﺍﺭﻩ ﺁﺏ ﺍﺳﺖ . ﮐﻪ ﺟﺰ ﺟﺮﻳﺎﻥ ﻭ ﺳﻴّﺎله اﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ .= ﭘس ﻓﻄﺮﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ، ﻭﺩﻳ= 4405;ﺮ ﺻﻔﺎﺕ ﻭ ﺍﺩﺭﺍﮐﺎﺕ ﻭﺣﻮﺍس ﻭ ﺍﻣﻮﺍﻝ ﺍﻭ ﺗﻮ&= #65239;ّﻒ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺑﺎﻳﺪ ﭘﻴﺸﺮﻓﺖ ﮐﻨﺪ .= ﻭ ﺍلاّ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺣﺎﻝ ﺳﻘﻮﻁ ﻭ ﻗﻬﻘﺮﺍ ﻭﺗﻨﺰﻝ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﻇﺎﻫﺮﺍ ﺑﺪﻥ ﺍﻧﺴﺎن ثاﺑﺖ ﺑﺮﺍﻯ ﺻﺎﺣﺒﺶ ﻭﺩﻳﮕﺮﺍﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;، ﮐﻪ ﺑﺎﺯ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﻭ ﺃﺗﻤﻬﺎﻯ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﻣﺪﺍﻡ ﺗﺠﺪﻳﺪ ﻣﻴﺸﻮﻧﺪ ﻭﺣﺘ&#= 65264; ﺷﮑﻞ ﺍﻧﺘﺰﺍﻋﻰ ﺻﻮﺭﺕ ﻭﺷﮑﻞ ﺗﻦ ﻧﻴﺰ ﭘﻴﺮﻯ ﺩﺍﺭﺩ . ﭘس هماﻥ ﺗﻦ ﺳﺎﺑA= 238; ﻧﻴﺴﺖ ﺁﻧﭽﻪ ﺑﻨﻈﺮ ﻣﺎ ثاﺑﺖ ﻣﻴﺮﺳﺪ= 48; ﺗﺼﻮﺭ ﻣﺎ ﺍﺯ ﻭﺟﻮﺩ ﺧﻮﺩﻣﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﺑﺎﺯ ﻣﻨﺼﻔﺎﻧﻪ ﻣﻴﺘﻮﺍﻥ ﺩﺭﻳﺎﻓﺖ ﺍﻣﺮﻭﺯ ﻣﺎ ﻫﻤﺎﻥ ﺩﺭﻳﺎﻓﺖ ﺩﻳﺮﻭﺯ ﻧﻴﺴﺖ .= ﻧﻪ ﺗﺨﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻣﺮﻍ ﺍﺳﺖ، ﻭ ﻧﻪ ﻣﺮﻍ ﺍﺯ ﺗﺨﻢ . ᥴ= 9;ﻠﮑﻪ ﺗﺨﻤﻰ ﮐﻪ ﺍﺯ ﻣﺮﻍ ﺑﻴﺮﻭﻥ ﻣﻴﺂﻳﺪ، ﻫﻤﺎ= 5253; ﺗﺨﻤﻰ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﻣﺮﻍ ﺍﺯ ﺁﻥ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩ ﺑﻮﺩ . ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﺣﺘﻰ ﺟﻬﺶ ﻫﺎﻯ ﮊﻧﺘﻴﮑﻰ ﻓﺮﺍﻭﺍﻥ ﺩﺳﺖ ﺩﺍﺩﻩ، ﮐﻪ ﺍﮔﺮ ﭼﻨﻴﻦ ﺗﻐﻴﻴﺮﺍﺕ ﻧﺒﻮﺩﻩ . ﺁﻧﮕﺎ= ﻩ ﺍﺯ ﻫﻤﺎﻥ ﺗﺨﻢ ﻧﻴﺰ ﺗﺨﻤﻬﺎﻯ ﺩﻳﮕﺮ ﭘﻴﺪﺍ ﻣﻴﺸﺪﻧﺪ . ﺗﺪﺭ= ﺝ ﺗﮑﺎﻣﻠﻰ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺪﻥ ﻣﺮﻍ ﻭ ﺗﺨﻢ ﻭﺩﺭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻭ ﻫﺮ ﺳﻠّﻮﻝ ﺑﺪﻥ، = 5251;ﺪﺍﻡ ﺩﺭ ﺗﻐﻴﻴﺮ ﺍﺳﺖ . ﮔﺮﭼﻪ ﻣﺎ ﻗﺪﺭﺕ ﺑﺮﺭﺳﻰ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﺭﺍ ﺍﮐﻨﻮﻥ ﻧﺪﺍﺭﻳﻢ . ﻓﻄﺮ= ﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮﮐس، ﺩﺭﺟﻪ ﻭﺍﻗﻊ ﺑﻴﻨﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭﻙ ﮐﻨﺪ . ﮐﻪ ﺑﺮﺍﻯ ﻣﻴﻤﻮﻥ ﻏﻴﺮ ﺍﺯ ﻭﺍﻗﻊ = ﺑﻴﻨﻰ ﻳﻚ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﺍﮔﺮ ﺳﻴّﺎﻟﻪ ﺑﻮﺩﻥ ﻭﺍﻗﻌﻴّﺘﻬﺎ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﻧﻈ= ﺮ ﺑﮕﻴﺮﻳﻢ، ﺑﺎ= 5267;ﺪ ﺑﻔﻄﺮﺕ ﺣﻘﻴﻘﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﺑﺮﺳﻴﻢ . ﻭﻗﺘﻰ ﮐﻪ ﺑﮑﺮﺍﻣﺎﺕ &= #1576;القوّه ﺧﻮﺩ ﺑﺮﺳﻴﻢ . ﻭ ﭼﻮﻥ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺘﺠﻠ&#= 65268;ﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65261; ﺑﺎ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ&#= 1548; ﮐﻪ ﺑﺤﻘﻴﻘت ﺒﺮﺗﺮ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻴﻢ . ﻭ ﺁﻥ ﺣﻘﻴﻘﺖ ﺑﺎﺯ ﻭﺍﻗﻌﻴّﺘﻰ ﮐﻤﺘﺮ ﺍﺯ ﺣﻘّﺎﻧﻴّﺖ ﺣﻘﻴﻘﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺣﻘﺎﻳﻖ ﻫﻤﺎﻥ &= #1578;قرّب ﺑﺨﺪﺍ ﻭ ﺍﻟﻠﻪ ﻳﺎ ﺃﻫﻮ ﻣﻴﺒﺎﺷﺪ . ﻭﮐﺮ= ﻭﺑﻰ ﺷﺪﻩ ﺑﺎﺷﻴﻢ، &#= 65261;ﺑﺤﻘﻴﻘﺖ ﻣﻄﻠﻖ ﻧﺰﺩﻳﮑﺘﺮ ﮔﺮﺩﻳﻢ . ﻣﻄﻠﻖ ﻓﻄﺮﺕ ﺣﻘﻴﻘﻰ ﻳﻚ ﺭﻭﺡ، ﻫﻤﺎ&#= 65253; ﺍﺳﺖ ﮐﻪ ﭼﻮن ﺒﺮﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺭﺳﻴﺪ، &#= 65169;ﺤﻘﻴﻘﺖ ﻣﻄﻠﻖ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺑﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭ ﻋﺒﻮﺭ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳت اﻧﻮﺍع ﻮ ﺍﺯ ﻋﻈﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍﺑﻨﻤﺎﺋﻴﻢ . = ﮐﻪ ﺃﻣﺮﻯ ﻣﺤﺎﻝ ﺩﺭ ﻫﺮ ﺩﻭ ﻣﻮﺭ= ﺩ ﺑﺮﺍﻯ ﻋﻘﻞ ﺍﻣ&= #65198;ﻭﺯ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﻣثاﻝ ﺁﺩﻡ ﮐُﺸﻰ ﻭ ﻫﺮ ﮔﻨﺎﻫﻰ، ﺑﺮﺣ= 5204;ﺐ ﻋﻘﻴﺪﻩ ﻭ ﺑﺮﺩﺍﺷﺖ ﺷﺨﺺ ﺗﻔﺎﻭﺕ ﻣﻴﮑﻨﺪ . ﺣﺮﺍﻡ ﻳﺎ ﺣﻠﺎﻝ ﻳﻌﻨﻰ ﻣﺠﺎﺯ، &#= 65261;ﺣﺘﻰ ﻭﺍﺟﺐ ﻭﻭﻇﻴﻔﻪ ﺑﺎﺷﺪ . ﺁﻳﺸﻤﻦ ﻧﺎﺯﻯ ﺩﺭ ﻣﺤﺎﮐﻤﺎﺕ ﺧﻮﺩ ﺩﺭ ﺍﺳﺮﺍﺋﻴﻞ، ﺩ= 5197; ﺁﺧﺮﻳﻦ ﻟﺤﻈﺎﺕ ﺍﻋﻠﺎﻡ ﮐﺮﺩ، &#= 64400;ﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻳﻬﻮﺩﻯ ﺷﻮﺩ . ﭼ= ;ﻮﻥ ﻋﻠّﺖ ﺭﺍ ﭘﺮﺳﻴﺪﻧﺪ، ﮔ= 5236;ﺖ ﻣﻴﺨﻮﺍﻫﻢ ﺑﺎ ﻣﺮﮒ ﺧﻮﺩﻡ، ﻳ&#= 65242; ﻳﻬﻮﺩﻯ ﺩﻳﮕﺮﻯ ﮐﺸﺘﻪ ﺷﻮﺩ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻣﻴﺨﻮﺍﺳﺘﻪ ﻗﻀﺎﺕ ﺭﺍ ﻧﺮﻡ ﮐﻨﺪ، ﺗﺎ ﻧﺨﻮﺍﻫﻨﺪ ﻳﻚ ﻳﻬﻮﺩﻯ ﺭﺍ ﺑﮑﺸﻨﺪ ﻭﺩﺭﻭﺍﻗﻊ ﻫﺮﮐس ﻣﻴﺘﻮﺍﻧﺪ ﻋﻘﻴﺪﻩ ﺟﺪﻳﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻭ ﺩﻳﻦ ﻭﻣﮑﺘﺐ ﻓﮑﺮﻯ ﺧﻮﺩﺭﺍ ﺗﻐﻴﻴﺮ ﺑﺪﻫﺪ .= ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺗﻮﺑﻪ ﮐﻨﺪ ﻭ ﺭﻭﺵ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺩﺭ ﭘﻴﺶ ﺑﮕﻴﺮﺩ . ﮐﻪ ﺧﻮ= ;ﺩ ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﺳﺖ . ﭼ= ;ﻪ ﺗﮑﺎﻣﻠﻰ ﺍﻓﻘﻰ ﻳﺎ ﻋﻤﻮﺩﻯ . ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﺟﻠﻮ ﻳﻬﻮﺩﻯ ﺷﺪﻥ ﮐﺴﻰ ﺭﺍ ﮔﺮﻓت که ﺩﺭﻭ= 94; ﻤﻴﮕﻮﻳﺪ . ﺁﻳﺸ= ﻤﻦ ﺍﻟﺒﺘﻪ ﺑﺴﺘﻪ ﺑﺪﺍﻭﺭﻯ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍﮔﺮ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻮﺭﺩ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺮﺍﺭ ﺑﮕﻴﺮﻧﺪ ﻭ ﺍﮐﻨﻮﻥ ﻗﻴﺎﻣﺖ ﻭﻣﺤﺸﺮ ﺁﻧﻬﺎ&#= 1548; ﻳﺎ ﻗﻴﺎﻡ ﻗﻴﺎﻣﺖ ﮔﻮﻧﻪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ، ﻭﺳ= 5166;ﻟﻚ ﺷﺪﻩ ﻭﺍﺭﺩ ﺑﻬﺸﺖ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻗﻴ= 5166;ﻣﺖ ﺁﻧﻬﺎ ﻫﻢ ﺍﮐﻨﻮﻥ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ، ﮐﻪ ﺩﺭ ﻣﺤﺸﺮ ﺩﻳﮕﺮﺍﻥ ﺣﻀﻮﺭﻯ ﻧﺪﺍﺭﻧﺪ . ﻭﻭﺍ= ﺭﺩ ﺑﻬﺸﺘﻬﺎ، ﺑﺨ= 5212;ﻮﺹ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻟّﺎ ﺑﺒﻬﺸﺖ ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﺟﻬﻨّﻤﻰ ﺑﺮﺍﻯ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ ﻣﻴﺮﻭﻧﺪ .= ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ&#= 1548; ﻳﺎ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ، ﻭﻳﺎ ﮐﻤﺎﻝ ﻧﻮﻋﻰ ﻣﻄﻠﻖ، ﻭ ﻳﺎ به (ﻭﺍﺣﺪ ﻓﺮﺩ ﺩﺭ ﻧﻮﻉ)ﭼﻮﻥ ﺍﻟﻠﻪ ﺩﺭﺁﻣﺪ .= ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻧﺎم هاﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺍﺭﺩ، ﻳﮑﻰ ﻫﻢ ﺳﻴﻤﺮﻍ ﺑﺮﺍﻯ ﺁﻥ ﺳﻰ ﻣﺮﻏﻰ، ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﺎ ﺍﺭﺍﺩﻩ ﺷﮑﺴﺖ ﻧﺎﭘﺬﻳﺮ ﺧﻮﺩ&#= 1548; ﺑﺮﺏّ ﺧﻮﺩ ﺳﻴﻤﺮﻍ ﺭﺳﻴﺪﻧﺪ . ﮐﻪ ﺑﺂﻧﻬﺎ ﮔﻔﺘﻪ ﺷﺪ، ﮐﻪ ﺧﻮﺩ ﺷﻤﺎ ﺳﻴﻤﺮﻍ ﻫﺴﺘﻴﺪ . ﺯﻳﺮﺍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺎ ﺍﻟﻠﻪ ﻭﺟﻮﺩﻯ ﻣﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ . ﺑﻠﮑ= ﻪ ﻭﺟﻮﺩﻯ ﭼﻮﻥ ﺍﻟﮕﻮ ﺑﺮﺍﻯ ﮐﻤﺎﻝ ﻫﺴﺘﻨﺪ ﻭﻫﺮﮐس ﺑﭽﻨﺎ= 5253; ﺍﻟﮕﻮﺋﻰ ﺍﻟﻬﻰ ﺑﺮﺳﺪ، &#= 65165;ﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍ ﻣﻴﻴﺎﺑﺪ . ﻭﺑﻘ= ﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺪ= 5259;ﺮ ﻭ ﺯﻣﺎﻧﻪ ﻭ ﺳﺮﻧﻮﺷﺖ ﻭﻃﺒﻴﻌﺖ ﻭﻓﻄﺮﺕ ﺑﺪ ﻧﮕ&= #65262;ﺋﻴﺪ، ﮐﻪ ﻫﻤﺎﻥ ﻧﻴﺰ ﺍﻟﻠﻪ ﺍﺳﺖ . ﻫﻤ= ;ﻪ ﭼﻴﺰ ﺍﺯ ﺧﺪﺍ ﺩﺍﺧﻞ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ، ﻭﮐﺴﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺴﺖ . ﻭ= ;ﺣﺘﻰ ﻫﺴﺘﻰ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ&#= 1548; ﻣﮕﺮ ﻫﻤﺎﻥ ﺳﻴّﺎله اﻯ، ᤨ= 0;ﻪ ﻧﻤﻴﺪﺍﻧﻴﻢ ﭼﮕﻮﻧﻪ ﺍﺳﺖ . ﻭ= ;ﻫﺮﭼﻴﺰﻯ ﺗﺠﻠّﻰ ﺻﻔﺘﻰ ﺍﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ(ﺧﺪﺍ ﺩﺍ&= #65191;ﻞ) ﻣﻴﺒﺎﺷﺪ . ﺍﻟﻠ= ﻪ ﺧﻠﺎﺻﻪ(ﺍﻟّﺬ= 5263; ﻟﺎ ﻫﻮ) ﻳﻌﻨﻰ ﮐﺴﻰ ﮐﻪ ﻫﻨﻮﺯ ﺍﻭ ﻭ ﻫﻮ ﻧﻴﺴﺖ= . ﻭ ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﻟﻔﻆ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺍﻭﺳﺘﺎﺋﻰ ﻗﻮ&#= 65249; ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ قُریش ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﻭ ﺳﭙس ﺑﻤﮑﻪ ﺍﺳﺖ، ﮐﻪ ( ﺃﻫﻮ) ﻣﺬﮐﻮﺭ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﮕﻔﺘﻪ ﻭﻣﻴﮕﻮﻳﻨﺪ ﺃ&#= 65259;ﻮ ﻳﻌﻨﻰ ﺍﻳﻦ( ﻫﻨﻮﺯ ﻫﻮ ﻭ ﺍﻭ= ﻧﻴﺴﺖ) . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺮ ﮔﻮﻧﻪ ﻫﺴﺘﻰ ﻫﺎﻯ ﻣﻮ&= #65197;ﺩ ﺗﺼﻮﺭ ﻣﺎ ﺩﺭ ﻫﺎﻫﻮﺕ ﻋﻤّا= 69; ، ﺩﺭ ﺍﺳﻢ ﺍﻟﺨﺎﺭﺝ ﻭ ﺍﻟﺒﺎﻃﻦ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﻮﺻﻴﻒ ﺍﻭ ﻟﺎ ﺑﺸﺮﻁ ﺍﺳﺖ . ﻭﺩ= ;ﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ(&= #1593;َدَم ﻟﻤﺎ سوﺍﻩ)ﻣﻴ= 5170;ﺎﺷﺪ . ﮐﻪ ﺣﺘﻰ ﺩﺭ ﻓﺮﺽ ﻭﺭﻭﺩ ﺑﻬ&= #65166;ﻫﻮﺕ، ﻭ ﻋﺪﻣﻰ ﺷﺪﻥ ﻣﻄﻠﻖ ﺩﺍﺧل ﺸﺪﻩ، ﺑﺎﺯ ﺍﻭﺭﺍ ﺑﺎ ﺿﻤﻴﺮ ﻏﺎﻳﺐ ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧﺖ . ولی ﺍﻟﻠﻪ ﺩﺭ ﻟﺎﻫﻮﺕ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺷﺒﻪ عَدَم، ﺩ= ;ﺭ ﺍﺳﻢ ﺍﻟﺨﺎﺭﺝ ﻭ ﺍﻟﻈﺎﻫﺮ ﻣﻴﺒﺎﺷﺪ، ﻭﺑ= 5166; ﺗﻮﺻﻴﻒ ﺑﺸﺮﻁ ﻟﺎ، ﻫﻤﻪ ﺍﻳﻦ ﺍﺳﺘﺪﻟﺎل ﺒﺮﺍﻯ ﺑﻴﺎﻥ ﺃﺑﺪﻯ ﺑﻮﺩﻥ ﺗﮑﺎﻣﻠﺎﺕ ﻭﺗﻮﻟﺪﺍﺕ ﺑﻴﺸﺘﺮ ﺑﻌﺪﻯ ﺍﺳﺖ . ﮐﻪ ﻫﺮﺑﺎﺭ ﺑﺎﻳﺪ &= #65255;ﻴﺎﺯﻫﺎﻯ ﻧﻮﻉ ﺑﻌﺪﻯ ﺭﺍ&= #1548; ﺩﺭ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩﺵ ﺑﺎ ﮐﺎﺭﺑﺮﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﺩﺍﺩ . ﻭ= ;ﺍلاّ ﺑﺎ سوء ﺯﺍﻧﺪA= 253; ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﻔﻌﻞ ﺩﺭﻟﺬﺗﻬﺎ، ﻋ= 5252;ﻠﺎ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻳﻚ ﻧﻮﻉ ﺣﻘﻴﺮﻯ ﺩﺍﺭﻳﻢ ﺁﻣﺎﺩ&#= 65257; ﻣﻴﻨﻤﺎﺋﻴﻢ . ﺷ= ﺎﻳﺪ ﻣثاﻝ ﺟﻨﻴﻦ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭ ﺭﺍ ﻳﺎﺩﺁﻭﺭ ﺷﻮﻳﻢ، ﮐﻪ ﺟﻨﻴﻦ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻣﺎﺩﺭ &= #65191;ﻮﺩ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻃﺮﺍﻓﻴﺎﻥ ﻣﺎﺩﺭ ﺭﺍ ﺩﺭﻙ ﮐﻨﺪ . ﮔﺮﭼﻪ ﺳﺮ ﻭﺻﺪﺍﻫﺎﺋﻰ ﻣﻴﺸﻨﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺧﻴﺮ ﻭ ﺷﺮّ، ﺑﺮﺣﺴﺐ ﺑﺮﺩﺍﺷﺖ ﺍﻓﺮﺍﺩ ﻭ ﺍﺯ ﻣﺤﻞ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﺍﻭ ﺍﺳﺖ . ﻭ ﻗﻀﺎﺕ ﺷﺮﻉ ﮐﻪ ﺣﮑﻢ ﻣﺮﮒ ﺭﺍ ﻓﺘﻮﺍ ﻣﻴﺪﻫﻨﺪ، ﺑﺮ= 5187;ﺴﺐ ﻋﻘﺎﻳﺪ ﺧﻮﺩ ﮐﺎﺭ ﻧﻴﮑﻮﺋﻰ ﺭﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻣﻌﺘﻘﺪﻧﺪ ﺍﮔﺮ ﻧﮑﻨﻨﺪ، &#= 64404;ﻨﺎﻩ ﮐﺮﺩه اﻧﺪ . ﺗﻤ&= #65166;ﻡ ﺭﻫﺒﺮﺍﻥ ﺳﻴﺎﺳﻰ ﻭﻧﻈﺎﻣﻰ ﻭ ﺍﺣﺰﺍﺏ، ﻭ ﺗﻤﺎﻡ ﮐﺴﺎﻧﻰ ﮐﻪ ﺩﺭ ﻫﺮ ﺟﺎمعه ای ﻧﻈ᥷= 8; ﻗﺎﻃﻊ ﺩﺍﺭﻧﺪ ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ .= ﻭ ﻟﺬﺍ ﮔﻔته اﻧA= 194;، ﮐﻪ ﻗﻀﺎﻭﺕ ﺗﻨﻬﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺁﻧﻬﻢ ﺩﺍﻭﺭﻯ ﺳﺎﻟﮑﺎﻥ ﻫﻢ ﺍﮐﻨﻮﻥ، ﻭ ﻳﺎ ﺩﺭ ﻣﺤﺸﺮﺑﺮﺍﻯ ﺧﺮﺍﻥ ﭘس اﺯ ﻣﺮﮒ، ﺩﺭ ﺗﻌﻴﻴﻦ ﻧﻮﻉ ﻣﺴخ ﺤﻴﻮﺍﻧﻰ= 548; ﺑﻌﻨﻮﺍﻥ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬ&#= 65264;، ﺑﺮﺍﻯ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺧﻮﺩ، ﻭ ﺳﺮﮐﺸﻰ ﺑﺎ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﺳﺖ . ﮔ= ;ﺮﭼﻪ ﻣﺎ ﻫﺮﮔﺰ ﻣﮑﺎﻧﻴﺰﻡ ﺩﺍﻭﺭی اﻟﻬﻰ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴ&#= 65250; . ولی ﭘﻴﺎﻣﺒﺮ ﺩﺭﺑﺎﺭﻩ ﺩﺍﻭ&#= 65197;ﻯ ﺍﻟﻬﻰ ﻧﺴﺒﺖ ﺑﺴﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﻴﮕﻮﻳﺪ . ﮐﻪ ﻣﻌﻴﺎﺭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548; ﺩﺭﺟﻪ ﻋﺸﻖ ﺑﻮﻟﺎﻳﺖ ﻭول= 40;ّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺑﺎ ول= 740;ّ ﺍﻟﻬﻰ، ﻋﺸﻖ ﻭ ﻳﻘﻴﻦ ﻭ ﺍﻃﺎﻋﺖ ﻭ ﺑﺎﻭﺭﻯ، ﻭﺗﻨ= 5260;ﺎ ﺍﻣﻴﺪ ﺧﻮﺩ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﺯ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﻗﻄﻌﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﺟﺎﻟﺐ ﺗﺮ ﺍﻳﻦ ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺍﺯ ﻣﻌﻴﺎﺭ ﻋﺸﻖ ﻭﻟﺎﻳﺖ ﻣﻬﻤﺘﺮ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﻫﻤﺎﻥ ﻧﻔﺮﺕ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻫﺮ ﻏﻴﺮ ولیّ ﺍﻟﻬﻰ ﺩﺭ ﺍﻣﻮﺭ ﺩﻳﻨﻰ ﻭ ﻋﺒﺎﺩﻯ، ﻭ ﺍﻣ&#= 65268;ﺪ ﻧﺠﺎﺕ ﺩﺭ ﺁﻳﻨﺪﻩ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﺗﻤﺎﻣﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ، ﺩﺷﻤﻨ= 5166;ﻥ ﻭﻟﺎﻳﺖ ﻭﻣﺎﻧﻊ ﻣﺮﺩﻡ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺳﺎﻟ= ﮑﻰ ﮐﻪ ﭘس ﺍﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮک= 740; هم ﭽﻨﺎﻥ ﺩﻝ ﺑﺂﺧﻮﻧﺪﻯ ﻭ ﺭﻭﺷﺪﻳﻨﻰ ﻭﻣﺤﺒّﺘﻰ ﻭﺑﺎﻭﺭﻯ ﺩﺭ ﺩﻝ ﻭﻓﮑﺮ ﺧﻮﺩ ﺩﺍﺭﺩ . ﻧﻤﻴﺪﺍ= ﻧﺪ ﮐﻪ ﺷﺮﻳﻚ ﺧﺪﺍ ﻭﻭﻟﺎﻳﺖ ﺧﺪﺍ ﺳﺎﺧﺘﻪ، ﻭﺧﻮ= 5193; ﻧﻴﺰ ﻣﺸﺮﻙ ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺧﻮﺩ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺭﻭ= 5199;ﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﺪ و&#= 1604;ی ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺩﻋﺎﻫﺎﻯ ﺧﻮﺩ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﺩ . ﭘس ﺑﺼﻮﺭﺕ ﺍﻭ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﻭﺑﮑﻤ= ﺮﺵ ﺯﺩﻩ ﻣﻴﺸﻮﺩ، &#= 64400;ﻪ ﺑﻤﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﺪ ﺭﻓﺖ . و= لی ﺍﻟﻬﻰ ﺑﺎﻧﺘﺨﺎﺏ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﻫﻢ ولیّ ﺍﻟﻬʌ= 64; ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ولی ﻣﻨﺎﺳﺐ ﺍﻭ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ، ﻭ ﻧﻮﻉ ﻋﻘﻞ ﻭ ﻋﻮﺍﻃﻒ ﺷﺨﺺ ﻧﻴﺴﺖ . ﻭﺧ= ;ﺪﺍﻭﻧﺪ ﭼﻨﻴﻦ ﻭلیّ اﻟﻬﻰ ﺭﺍ ﮐﻪ ﭼﻮﻥ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ، ﺩ&#= 65197; ﺭؤﻳﺎ ﺑﻄﺎﻟﺐ ﻟﻘﺎی اﻟﻬﻰ م= 93;رّفی ﻣﻴﻨﻤﺎﻳﺪ . ﺁﻧ= ﮕﺎﻩ ﺩﺳﺘﻮﺭﺍﺕ ﺩﻳﻨﻰ ﭘﻴﺮ، ﭼ&#= 65258; ﺳﺎﺩﻩ ﺑﺎﺷﺪ ﻳﺎ ﺳﻨﮕﻴﻦ، ﻣ&#= 65262;ﺭﺩ ﺳﭙﺎس ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺯﻳﺮﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﺗﺨﻠﻴ= 5258; ﻭﺗﺤﻠﻴﻪ ﺭﺍ ﺑ&= #65166;ﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺑﺮﺗﺮﺍﻥ ﻫﻤﻴﺸﻪ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬ&#= 65264; ﺧﻮﺩ، ﺣﻘّﺎﻧA= 268;ّﺖ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺧﻮﺩ ﺩﺍ&= #65197;ﻧﺪ . ﻳﻌﻨﻰ ﻧﻈﺮﻳّﺎﺕ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﺮﺗﺮ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻣﺎﺩﻯ ﻭ ﻓﻴﺰﻳﮑﻰ ﺍﺳﺖ .= ﻭ ﺩﻳﺎﻟکتیک ﻋﺮﻓﺎﻧﻰ ﻭ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ، ﺍ= 5197;ﺯﺵ ﺑﻴﺸﺘﺮ ﺍﺯ ﺑﻴﺎﻧﺎﺕ ﻣﻨﻄﻘﻰ ﻭ ﺩﻳﺎ&= #65247;کتیک ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﻣﺎﺩﻯ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ، ﺁﻧ= 5260;ﻢ ﻧﺎﺭﺳﺎ . ﻭﮔﺮﭼ= ﻪ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻋﺮﻓﺎﻧﻰ ﻧﻴﺎﺯ ﺑﺘﺰﮐﻴ&#= 65258; ﻧﻔس ﺑﻴﺸﺘﺮ، = 5261; ﺗﻔﮑّﺮ ﻭﺗﺄﻣّﻞ ﺑﻴﺸﺘﺮ ﺑﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﻚ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭﻳﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ &= #1582;ویش ﺩﺍﺭﺩ . ﻭ ﻫﺮﮐﺴﻰ ﻧﻴﺰ ﺑﺎﻳﺪ ﺗﺼﺪﻳﻖ ﮐﻨﺪ، ﺗﺎ ﭼﮕﻮﻧﻪ ﺑﺘﻮﺍﻧﺪ ﺑﺪﺍ&#= 65253; ﻋﻤﻞ ﻧﻤﺎﻳﺪ . ﻭ= ;ﺣﮑﻤﺖ ﻧﻈﺮﻯ ﺭﺍ ﺑﺤﮑﻤﺘﻬﺎﻯ ﻋﻤﻠﻰ ﺩﺭﺁﻭﺭﺩ . ﺍﮔﺮ ﻓﻠﺴﻔﻪ ﺭﺍ ﭼﻨﻴﻦ ﺗﻌﺮﻳﻒ ﮐﺮﺩه اﻧﺪ، ﮐA= 258; ﻫﻤﺎﻥ ﻃﺮﺯ ﺗﻠﻘّﻰ ﺟﻬﺎﻥ ﻭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺍﺳﺖ . ﭼﻪ ﺩﺭ ﻓﻴﻠﺴﻮﻑ ﻭ ﭼﻪ ﺩﺭ ﭘﻴﺮﻭﺍﻥ ﺁﻥ ﻓﻴﻠﺴﻮﻑ . و= لی ﺑﺎﺯ ﻫﺮچه ﻘﺪﺭ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ، ﺩﺭ ﻣﻮﺍﺭﺩﻯ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻭﺍﻗﻌﻴّﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘ&= #65174;، ﻭ ﺁﻧﭽﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻧﺎﺩﻳﺪﻩ ﻭ ﻳﺎ ﻧﻴﺎﻣﺪﻩ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻣﺎﻧﻨﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﻫﻨﻮﺯ ﻧﻴﺎﻣﺪﻩ ﻳﺎ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ . ﺩﺭ ﺗﺮﺑﻴﺖ ﺭﻭﺡ ﮐﻪ ﺍﻳﻨﻚ ﻫﺴﺘﻨﺪ . ولی ﻧﺎﺩﻳﺪﻩ ﻣﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻳﺎ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻨﻄ&#= 65238; ﺍﺣﺘﻤﺎﻟﺎﺕ ﻭ ﺗﺼﺎﺩﻓﺎﺕ ﻭ ﺍﺗّﻔﺎﻗﺎﺕ ﻧﻴﺰ ﻗﺎﺑﻞ ﻃﺮ&= #65185; ﺍﺳﺖ، ﮐﻪ ﭼﻮﻥ ﻋﻠﻞ ﻭ ﻫﺪﻑ ﻭ ﺁﻳﻨﺪﻩ ﻫﺮ ﺟﺮﻳﺎﻥ ﻓﻌﻠﻰ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺂﻳﻨﺪﻩ ﺍﺯ ﻫﺮ ﺟﺮﻳﺎﻧﻰ ﻧﺪﺍﺭﻳﻢ، ﺁﻧ= 5198;ﺍ ﺍﻣﺮﻯ ﺍﺗّﻔﺎﻗﻰ ﻣﻴﭙﻨﺪﺍﺭﻳﻢ . = ولی ﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺃ&#= 65259;ﻞ ﮐﺘﺎﺏ، ﺍﻣﻮﺭ= 5263; ﻫﺴﺘﻨﺪ ﮐﻪ ﻫﻨﻮﺯ ﻧﻴﺎﻣﺪﻩ، ول®= 0; ﺁﻣﺪﻧﺸﺎﻥ ﺍﺗّﻔﺎﻗﻰ ﻧﻴﺴﺖ . ﻭﻣﻮﺭﺩ ﺍﻧﺘﻈﺎﺭ ﻫﺴﺖ .= ﻭﻫﺮﻳﻚ ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ&= #1548; ﻭ ﺷﺎﻳﺪ ﮐﻠّﻴﺎﺕ ﺁﻥ ﺭﺍ ﺑﺘﻮﺍﻥ ﺩﺍﺷﺖ، ﻭ ﺍﺯ ﺟﺮﻳﺎﻧﺎﺕ ﺁﻥ ﻧﻔﻬﻤﻴﻢ . ﺯﻳﺮ= ﺍ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰﻯ ﻭﺣﻮﺍس &#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺑﺸﺮ ﻣﺎ، ﺗﻮﺍﻥ ﺁﻥ ﺍﺩﺭﺍﮐﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ = ﻧﺪﺍﺭﻳﻢ . ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑ= ﻪ ﺍﻣﻮﺍﺝ ﻧﻮﺭﻯ ﻣﺸﺨّﺺ ﻭﻣﺤﺪ= 5261;ﺩ . ﺩﺭ ﮐﻢ ﻭﺯﻳﺎﺩ ﺑﻮﺩﻥ ﻓﺮﮐﺎﻧﺴﻬﺎﻯ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻳ&#= 65250;، ﭘس ﻨﻤﻴﺘﻮﺍﻧﻴﻢ ﺁﻧﻬﺎﺭﺍﺑﺒﻴ= 5256;ﻴﻢ . ﭼﻮﻧﺎﻋﺼﺎﺏ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻳﻢ . ﻭﮐﻤ= ﺘﺮ ﻭﺑﻴﺸﺘﺮ ﺭﺍ ﺩﺭﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ، ﻳﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﻌﺪﻯ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺎﺷﺪ . ﻭ ﺑﺮﺣﺴﺐ ﺍﺣﺘﻴﺎﺝ ﻣﻮﺟﻮﺩ ﺩﺭ ﻫﺮ ﻧﻮﻉ، ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ . ﺳﻴﺎﻫ= ﻰ ﻧﻴﺰ ﻋﻤﻠﺎ ﺭﻧﮓ ﻧﻴﺴﺖ، ﺑ&#= 65248;ﮑﻪ ﺑﻰ ﻧﻮﺭﻯ ﺍﺳﺖ = . ﻭ ﻳﺎ ﺳﻴﺎﻫﻰ ﺩﺭﻭﺍﻗﻊ ﺍﻧﻮﺍﺭﻯ ﻣﻴﺒﺎﺷﻨﺪ، ﮐ= 5258; ﺍﻋﺼﺎﺏ ﺣﺴّﺎ= 587; ﺁﻧﻬﺎﺭﺍ ﻧﺪﺍﺭﻳﻢ . ﻣﺎﻧ= ﻨﺪ سوﺭﺍﺥ ﻭ ﺣﻔﺮﻩ ﺳﻴﺎﻩ ﻭﺳﻂ ﮐﻬﮑﺸﺎﻥ&#= 1548; ﮐﻪ ﮔﻮﺋﻰ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﻃﻮﺍﻑ ﺁﻥ ﺩﺍﺭﻧﺪ . ﺍﻣﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺣﺘﻤﺎ ﺗﺼﺎﺩﻑ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﮐﻪ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺭﺍ ﻏﻴﺮ ﻋﺎﺩﻟﺎﻧﻪ ﻣﻴﮑﻨﺪ . ﮔﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ، ﻋ&#= 65248;ﻞ ﺭﺳﻴﺪﻥ ﻳﺎ ﻧﺮﺳﻴﺪﻥ ﺍﺣﻮﺍﻝ ﻭﺍﻓﮑﺎﺭ ﻭ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﺪ&= #65165;ﻧﻴﻢ، ولی ﺗﺼﺎﺩﻓﻰ ﻧﻴﺴﺖ . ﮐﻪ ﻣﺼﻠﺤﺖ ﺁﻧﺮﺍ ﻓﻘﻂ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ . ﻭﭼﻮ= ﻥ ﺧﺪﺍﻭﻧﺪ ﻋﺎﺩﻝ ﺍﺳﺖ، ﭘ&#= 1587; ﭘﺎﺩﺍﺵ ﺭﺍ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﻳﮑﺠﺎ ﻧﺰﺩ ﺧﺪﺍ ﺑﺎﻗﻰ ﺧﻮ&= #65165;ﻫﺪ ﻣﺎﻧﺪ . ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮت ﺮﺍ در ﺘﻮﻟﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺪﻯ ﺍﻭ ﺑﮑﺎﺭ ﺧﻮﺍﻫﺪ ﺭﻓﺖ . ﺣ= ;ﺘﻰ ﺗﺼﺎﺩﻑ ﺩﺭ ﭘﻴﻮﺳﺘﻦ ﭼﻬﺎﺭ ﺍﺳﻴﺪ</span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>DNA<= /span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﺳﺎﺯﻧ᥷= 4;ﻩ ﻳﻚ ﮊﻥ، ﮐﻪ ﺗﻨﻬﺎ ﺍﻳﻦ ﮊﻥ ﻣﻴﺘﻮﺍﻧﺪ، ﻣ= 5166;ﻧﻨﺪ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ ﻭﺗﻮﻟﻴﺪ ﻣثل = 4400;ﻨﺪ . ﮐﻪ ﺑﻤﻮﺟﺐ ﻣﻄﺎﻟﻌﺎﺕ ﻋﻠﻤﻰ، ﻣﻴﻠﻴ= 5262;ﻧﻬﺎ ﻭ ﻫﺰﺍﺭﺍﻥ ﻭﺍﺣﺪ ﺍﺯ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ = ﭼﻬﺎﺭ ﺍﺳﻴﺪ ﺍﺳﺖ ﮐﻪ ﮊﻥ ﺳﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ، ﻭثا= 6;ت ﻣﻴﮕﺮﺩﺩ . ﻭ ﺍﮔﺮ ﺷﺮﺍﻳﻂ ﺣﻴﺎﺗﻰ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻳﺎﺍﮔﺮ ﺣﺘﻰ ﻳﻚ ﻭﺍﺣﺪ ﺍﺯ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﭼﻬﺎﺭ ﺍﺳﻴﺪ ﮐﻢ ﺑﺎﺷﺪ، ﭼﻨ&#= 65268;ﻦ ثباﺗﻰ ﻣﺎﻫﻮʌ= 63; ﻭﻭﺟﻮﺩﻯ، ﻭﺣ= 5176;ﻰ پیدایش، ﭼﻪ ﺭﺳﺪ ﺑﺘﻮﻟﻴﺪ ﻣثل ﺧﻮﺩ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ . ﭼﻮﻥ ﻓﺮﻣﻮﻝ ﺍﻟﻬﻰ ﺍﺯ ﻗﺒﻞ ﺁﻣﺎﺩﻩ ﺑﺮﺍﻯ ﺍﻳﻦ ﺗﻌﺪﺍﺩ ﻭﺍﺣﺪﻫﺎﻯ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ، ﺑ= 5198;ﺍﻯ پیدایش ﻣﺒﺪﺃ ﺻﻔﺎﺕ، ﺑﻤﻔﻬ= 5262;ﻡ ﺍﻧﺴﺎﻥ، ﺑﻌﻨ= 5262;ﺍﻥ ﺗﻮﻟﻴﺪ ﻣثل ﺑ= 5262;ﺩﻩ ﺍﺳﺖ . ﻭ ﻧﻈﻢ ﺩﺟﻴﺘﺎﻟﻰ ﺩﺭ ﮊﻥ ﮐﺎﺭ ﻳﻚ ﻧﻈ= ﻢ ﺩﻫﻨﺪﻩ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺳﺖ، ﻭ ﮐﺎﺭﻯ ﺍﺗﻔﺎﻗﻰ ﻧﻴﺴﺖ . ﻭﺍﺗﻔﺎ= ﻕ ﻭﺍﻗﻌﻰ ﻋﺎﻗﺒﺖ ﮐﺸﻨﺪﻩ ﺣﻴﺎﺕ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺗﺮﺍﮐﻢ ﺍﻧﺒﻮﻫﻰ ﻣﺎﺩﻩ ﻏﻴﺮ ﺯﻧﺪﻩ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺗﺼﺎﺩﻓﻰ ﺑﺎﺷﺪ، ولی ﻫﻴﭻ ﺍﺭﺯﺵ ﺣﻴﺎﺗﻰ ﻧﺪﺍﺭﺩ . ﭼﻪ ﺭﺳﺪ ﺑﺘﮑﺎﻣﻠﺎﺕ ﺑﻴﺸﺘﺮ ﺑﻌﺪﻯ&#= 1548; ﭼﻮﻥ ﺭﻭﺡ ﺑﺮﺍﻯ ﺗﻮﺩﻩ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ﮔﺮﭼﻪ ﻫﺮ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﻭﺑﺎ ﻫﺮ ﺑﺎﺯﻯ ﻭﻟﻮ ﺑﺮﺍﻯ ﺗﺮﺍﮐﻢ ﺷﮑﻞ ﺩﻳﮕﺮﻯ ﻣ&= #65268;ﻴﺎﺑﺪ . ﻭﺩﺭﺁﻥ ﺗﻐﻴﻴﺮﺍﺕ ﻣﻌﻨﻰ ﺗﮑﺎﻣﻞ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻫﻴﭻ ﮔﺎﻩ ﺗﺮﺍﮐﻢ ﺍﺗّﻔﺎﻗﻰ ﺁﺟﺮﻫﺎ، ﻳﻚ ﺧﺎﻧﻪ ﺭﺍ ﻧﻤﻰ ﺳﺎﺯﺩ . ﮐﻪ ﺑﺪﻭﻥ ﻧﻈﻢ ﻭ ﺑﺮﻧﺎﻣﻪ ﻗﺒﻠﻰ ﺩﺭ ﮐﺎﺭ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ﺣﺘﻰ ﺍﮔﺮ ﺑﺮﺍﻯ ﺟﺎﻧﻮﺭﺍﻥ ﺭﻳﺰ، ﺍﻳﻦ ﺁﺟﺮﻫﺎﻯ ﻣﺘﺮﺍﮐﻢ ﺭﺍ ﺧﺎﻧﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎ ﺑﺪﺍﻧﻴﻢ، ول®= 0; ﺧﺎنه اﻯ ﮐﻪ ﻣﺎ ﻣﻴﮕﻮﺋﻴﻢ ﻧﻴﺴﺖ . ﻟﺬﺍ ﻋﺮﻓﺎ ﻣﻨﻄﻖ ﺟﺪﻳﺪ ﻋﻠﻤﻰ ﻭﻓﻠﺴﻔﻰ ﺭﺍ، &#= 64380;ﻴﺰﻯ ﺩﺭ ﺳﻄﺢ ﻫﻤﺎﻥ ﻣﻨﻄﻖ ﻗﺪﻣﺎ ﻣﻴﺪﺍﻧﻨﺪ . ﺑﺎ= ﺯﻯ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻭ ﻧﻔس &= #65165;ﻣّﺎﺭﻩ ﺟﺎﻫﻞ ﻭﻭﺣﺸﻰ&#= 1548; ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس . ﻭ ﺳﺎﻟﻚ ﺍﻳﻦ ﻧﻘس ﺭﺍ ﻣﻰ ﮐﺸﺪ، ﮐﻪ ﺷﺎﻳﺪ ﺩﺭ ﻣﺴﻴﺮ ﻧﻈﺎﻡ ﺍﺯ ﭘﻴﺶ ﺁﻣﺎﺩﻩ ﺍﻟﻬﻰ&#= 1548; ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺍﺭﻭﺍﺡ ﻭ ﮐﺴﺐ = ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭﮐﺴ= 5168; ﺷﺎﻳﺴﺘﮕﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﺎﺑﺪ . ﮐﻪ ﻋﻘﻞ ﺑﺮﺗﺮ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ، ﺗﻨ= 5260;ﺎ ﻣﺤﺴﻮس ﻣﺎ ﺍﺯ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺍﺯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻭ، ﺗﻨ&#= 65260;ﺎ ﺧﺪﺍﻭﻧﺪ ﻧﺎﻇﺮ ﺑﺮ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻫﺮ ﺍﺳﺘﺪﻟﺎﻝ ﻧﺎﻗﺺ ﻭ ﻧﺎﺭﺳﺎ ﻭﺣﺘﻰ ﺑﺎﻃﻞ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻮ&= #65165;ﻣﻞ ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻧﻤﻴ&#= 65194;ﺍﻧﻴﻢ . ﮔﻮﺋﻰ ﺗﻤﺎﻡ ﻭﺍﺣﺪﻫﺎﻯ ﻫﺴﺘﻰ، ﺩﺭ ﻳﮑﺪﻳﮕﺮ ﻣؤثّر، ﻭﻫﺮﻳ= ;ﻚ(ﺷﺮﻁ ﻟﺎﺯﻣﻰ) ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ(ﺷﺮﻁ ﮐﺎﻓﻰ)ﺍﺯ ﺗﺰﮐﻴﻪ ﻫﺎ ﻭ ﺗﺤﻠﻴﻪ ﻫﺎ، ﮐ&#= 65258; ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 65175;ﺎ ﺑﻴﻚ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺘﻮﺍﻥ ﺑﺎﻟﺎ ﺭﻓﺖ . ﺗﺎ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ&#= 1548; ﭼﮕﻮﻧﻪ ﻭ ﭼﻘﺪﺭ ﺑﺎﻳﺪ، &#= 65207;ﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ = ﮐﺎﻓﻰ ﺁﻥ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻳﺪ ﺗﺄﻣﻴﻦ ﮐﺮﺩ . ﮐﺎﺭﻯ ﺍﺳﺖ ﮐﻪ ﺷﺎﻳﺪ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺑﻤﺮﺯ ﺁﻥ ﺭﺳﻴﺪﻩ، ﻭ ﺍﺯ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ ﻓﺮﺿﺎ ﺩﺭ ﻣﻄﻠﻖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ، ﻭﻗﺘﻰ ﮐﻪ ﺭﻭﺣﻰ ﺑﺮﻭﺡ ﺍﻟﺄﺭﻭﺍح اﻟﻠﻪ، ﺃﺻﻞ ﺧﻮﺩ ﺑﺎﺯﮔﺸﺖ ﻧﻤﺎﻳﺪ . ﮐﻪ ﻫﻤﺎﻥ ﻓﺮﻣﺎﻥ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ . ﻭ ﻫﻨﻮﺯ ﺑﻌﺪ ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ، ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ربّ ﺭﺣﻤﺎﻥ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . ﮔﺮﭼ= ;ﻪ ﻣﻮﻗﺘﺎ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﻣﻴﺘﻮ= 5165;ﻥ ﻣﻘﺎﻡ ﺭﺣﻤﺎﻥ ﻭ ﺍﻟﻠﻪ ﺭﺍ ﻳﮑﻰ ﺩﺍﻧﺴﺖ . ﮐ= ;ﻪ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ، ﻳﮑﻰ ﺑﻴﺸﺘﺮﻧﻴﺴﺘ= 5256;ﺪ . ﻋﺮش ﺮﺣﻤﺎن ﺤﺪّ ﻳﻘﻒ و میسّر ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺍﺳﺖ، ﻭ ﻋﻘﻞ ﺑﺸﺮﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗﺼﻮﺭ ﺑﻰ ﻧﻬﺎﻳﺘﻰ، ﻳﺎ ﺣﺘﻰ ﻧﻮﻉ ﺑﻌﺪﻯ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﮔﻴﺎﻫﺎﻥ ﻳﻚ ﺑُﻌﺪﻯ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻭ ﺑُﻌﺪﻯ ﻭ ﺍﻧﺴﺎﻥ ﺳﻪ ﺑُﻌﺪﻯ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺍﺳﺖ . ﮐﻪ ﺗﺼﻮﺭ ﻣﻮﺟﻮﺩﻳّﺖ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺭﺍ ﻧﺪﺍﺭﻳﻢ . ﮔ= ;ﻮﺋﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﻤ= 5166;ﻥ ﻓﺮﺷﺘﮕﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺳﺮﺍﺳﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﺭﻓﺖ ﻭ ﺁﻣﺪ ﺩﺍﺭﻧﺪ = . ﻭ ﺳﺮﻋﺘﻬﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺶ ﺍﺯ ﺳﺮﻋﺖ ﻧﻮﺭ ﻭ ﺣﺘﻰ ﻓﮑﺮ ﻭ ﺍﻧﺘﻘﺎﻝ ﻓﮑﺮ ﺩﺍﺭﻧﺪ . ﻭ ﮔﻮﺋﻰ ﻣﺎﻫﻴّﺖ ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﭘس ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺑﺎ (ﺍﺑ= ;ﻌﺎﺩ ﻭﺟﻮﺩﻯ)ﭘﻨﺠﮕ&#= 65166;ﻧﻪ ﻭ ﭘﻨﺠﺎﻩ ﮔﺎﻧﻪ ﻭ ﻫﺰﺍﺭ&= #65165;ﻥ ﮔﺎﻧﻪ ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ؟ﻫﻤﺎﻥ ﻭﺿﻌﻰ ﮐﻪ ﺍﻳﻨ&= #65242; ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﻫﺮﮔﻮﻧﻪ ﺻﻔﺎﺕ ﺑﺸﺮﻯ، &#= 65261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺍﻭ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﻭ ﺑﻘﻮﻟﻰ ﺃﺯﻝ ﻭ ﺃﺑﺪ ﺑﺮﺍﻯ ﺧﺪ&= #65165;ﻭﻧﺪ ﻟﺤظه اﻯ ﺑﻴﺸA= 176;ﺮ ﻧﻤﻴﺒﺎﺷﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﮔﺮ ﺑﭙﺬﻳﺮﻳﻢ ﮐﻪ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺩﺭﺳﺖ، ﻣﻮﺭﺩ ﺗﺸﻨﮕﻰ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﻭﺃﺻﻞ ﻭﺟﻮﺩ ﻓﮑﺮﻯ ﺍ&= #65255;ﺴﺎﻥ ﺑﺴﺘﻪ ﺑﻨﺴﺒﻴّﺖ ﻗﺪﺭﺕ ﺍﺩﺭﺍﻙ ﻧﻮﻋﻰ ﻣﺎ ﻣﻴﺒ&= #65166;ﺷﺪ، ﭘس ﻣﻨﻄﻘﻰ ﺗﺮ ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﺍﺯﺩﻳﺎﺩ ﺍﻳﻦ ﻗﺪﺭﺕ، ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﻮﺷﻴﺪ ﻭ ﻋﻤﻠﻰ ﮐﺮﺩ، ﻭ ﻣﻨﺘﻈﺮ ﺗﺼﺎﺩﻑ ﻭ ﺍﺗّﻔﺎﻕ ﻧﺒﻮﺩ . ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺩﺍﺭﻧﺪ . ﻭﻫﻤﻴ= ﺸﻪ ﺑﺪﺭﺟﻪ ﺗﻮﻓﻴﻖ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺧﻮﺩ، &#= 65169;ﺪﺭجه اﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ . ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺭ ﻋﺼﺮ ﻣﺎ، ﺑ&= #65256;ﻮﺭ ﻗﺎﺋﻢ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ ﺗﺎ ﺩﺭ ﻃﺮﻳﻘﺖ ﻣﻬﺪﻭ&#= 65263; ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ، = 5153;ﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ ﮐﺎﺷﻒ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤ&= #65166;ﻥ ﭘﻴﺶ ﻣﻴﺮﻭﺩ ﺗﻮﻓﻴﻖ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻳﻚ ﻓﺮﺩ ﺑﺪﻫﺪ . ﻭﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ، ﺭ= 5183;ﻌت کنندﻩ ﺑﺠﻬﺎ᥽= 3;، ﺗﻨﻬﺎ ﻫﻤﻴن کاﻣﻠﺎﻥ محمّ= دﻯ ﺍﻣﺮﻭﺯ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺭﻭﺣﺸﺎﻥ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﻧﺘﻈﺎﺭ ﻣﻴﮑ&#= 65208;ﻨﺪ، ﺗﺎ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺮﺩﻧﺪ . ﻭ ﺗﺴﻠﻴﻢ ﻭ ﺗﻌﻬّﺪ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺭﺍ ﺩﺍﺷته ﺒﺎﺷﻨA= 194; . ﺷﺎﻳﺪ ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ . ﺑﻨ= ﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﮐ= ;ﻪ محمّد ﻭعلیّ ﻫﻤﻴﺸﻪ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﻗﺎﺋﻢ ﺁﻝ محمّد، ﻳﺎ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﺭﻭﺡ = القُدُس ﺍﻧﺴﺎﻥ ﺷﺪﻩ ﺑﺠﻬﺎﻥ، ﺍﺷﻚ ﻣﻴﺮﻳﺨﺘﻨﺪ . ﻫ= ﺮﮐﺴﻰ ﮐﻪ ﭼﻨﻴﻦ ﺗﻮﻓﻴﻘﻰ ﺑﻴﺎﺑﺪ، ﮐﻪ ﺑﺎﺯ ﻧﺎﻡ محم= 17;د ﻳﺎ محمّد برا&= #1740;ش ﻣﻴﮕﻮﻳﻨﺪ، ﺯ= 5267;ﺮﺍ ﺍﻭ ﻧﻴﺰ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻄﺎﻟﻌﺎﺕ ﻋﻠﻤﻰ ﻭ ﻟﺎﺑﺮﺍﺗﻮﺍﺭ= 5263;، ﺑﺨﺼﻮﺹ درﺳﻴﺼﺪ ﻣﺮﮐA= 200; ﻋﻠﻤﻰ ﺷﻮﺭﻭﻯ ﮐﻤﻮﻧﻴﺴﺘﻰ ک= 607; ، ﻣﻴﺨﻮﺍﺳﺘﻨ= 5194; ﺣﻘﺎﻳﻖ ﺭﺍ ﺑﻔﻬﻤﻨﺪ، ﮐﻪ ﺩﺳﺖ ﺍﺯ ﺑﺤث ﻭﺟﻮﺩ ﺧﺪﺍ ﺑﮑﺸﻨﺪ، ﻭ ﺗﻮﺟیه علمی ﺍﻣﻮﺭﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ، ﮐﻪ ﻇﺎﻫﺮﺍ ﺭﻭﺣﻰ ﻳﺎ ﺍﻟﻬﻰ ﺍﺳﺖ = . ﮐﻪ ﻣﻴﺪﻳﻮﻡ ﺑﻮﺩﻥ ﺑﺮﺧﻰ ﺍﻧﺴﺎﻧﻬﺎ ﭼﻴﺴﺖ، ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺑﺎ ﺍﺭﻭﺍﺡ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭﻧﺪ . ﻭﺍﻣﻮ= ﺭ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺯﻭﺩﺗﺮ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﻴﺮﮐﻬﺎﻯ ﺷﻮﺭﻯ ﻓﺮﺍﻭﺍﻥ ﺍﺯ ﺍﻳﻨﮕﻮﻧﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏ&#= 65268;ﺮ ﻋﺎﺩﻯ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﺮﺩﻡ ﺗﻤﺎﺷﺎﭼﻰ ﺧﻮﺩﺭﺍ ﺳﺮﮔﺮﻡ ﻣﻴﮑﻨﻨﺪ، ﻭﻣ= 5176;ﻌﺠﺐ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﻮﺭ ﻣﻴﮑﻨﻨﺪ . که ﺒﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻓﮑﺮ ﻭﺟﻮﺩ ﺧﺪﺍ ﻭ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﺭﺍ ﺑﻤﻴﺎﻥ ﻣﻴﮑﺸﻨﺪ . ﮐﻪ ﺧﻮﺩ ﻣﺨﺎﻟﻒ ﻣﺮﺍﻡ ﮐﻤﻮﻧﻴﺴﺘﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮔﻮ= ;ﺋﻰ ﻗﺴﻤﺘﻰ ﺍﺯ ﮐﺮﺍﻣﺎت ﻮﻧﻴﺮﻭﻫﺎﻯ ﻧﻮﻋﻰ ﺑﺸﺮﻯ، &#= 65259;ﻨﻮﺯﺩﺳﺖ ﻧﺨﻮﺭﺩﻩ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ﻭ ﺷﺎﻳﺪ ﻣﺘﻔﮑّﺮﻳﻦ ﮐﻤﻮﻧﻴﺴﺖ، ﻗ= 5212;ﺪ ﺷﻨﺎﺧﺖ ﺍﻳﻦ ﻧﻴﺮﻭﻫﺎﻯ ﺍﺳﺘثناﺋﻰ ﺍﻧﺴﺎﻥ ﺭﺍ دا= 588;تند ﻭ ﺗﺒﺪﻳﻞ ﺑﭙﻮﻝ ﻭ ﻗﺪﺭﺕ ﺳﻴﺎﺳﻰ ﻭﻧﻈﺎﻣﻰ ﺑﻨﻤﺎﻳﻨﺪ . ﺯﻣ= ﺎﻧﻰ ﮐﻪ ﻣﻄﺎﻟﻌﺎﺕ ﺭﻭﺣﻰ ﺩﺍﺷﺘﻢ&#= 1548; ﺑﺮﺧﻰ ﺭﺍ ﺩﻳﺪﻡ ﮐﻪ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﻣ&= #65198;ﺍ ﺑﺪﺍﻧﻨﺪ . ﮐﻪ ﭼﻮﻥ ﺍﺯ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﭘﺮﺳﻴﺪﻡ، ﺑﺮ= 5165;ﻯ ﭼﻪ ﻣﻴﺨﻮﺍﻫﻰ؟ ﮔﻔﺖ ﻣﻴﺨﻮﺍﻫﻢ ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﻪ ﺭﺋﻴس ﺟﻤﻬﻮﺭ= 5165;ﻣﺮﻳﮑﺎ ﻣﺸﻐﻮﻝ چه ﻓﮑﺮ ﻭﻧﻘﺸﻪ ای ﻫﺴﺖ، ﻣﻦ ﻧﻴﺰ ﺁﮔﺎﻩ ﺷﻮﻡ . ﻭ ﭼﻮﻥ ﭘﺮﺳﻴﺪﻡ، ﭘس = 5165;ﺯ ﺷﻨﺎﺧﺖ ﺍﻓﮑﺎﺭ ﻭﮐﺎﺭﻫﺎﻯ ﺭﺋﻴس ﺟﻤﻬﻮﺭ ﺍﻣﺮﻳﮑﺎ، ﭼﻪ ﺧﻮﺍﻫﻰ ﮐﺮﺩ؟ ﺷﺎﻳﺪ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻭﻳﺎ ﻇﺎﻫﺮﺍ ﺑﺸﻮﺧﻰ ﮔﻔﺖ، &#= 65251;ﻴﺨﻮﺍﻫﻢ ﺑﺸﻮﺭﻭﻯ ﺑﺪﻫﻢ . ﺁﻧﮕﺎﻩ ﺩﺍﻧﺴﺘﻢ ﮐﻪ ﮐﻤﻮﻧﻴﺴﺘﻬﺎ= 5263; ﺿﺪ ﺧﺪﺍ ﻭﺭﻭﺡ&= #1548; ﻫﻤﮕﻰ ﺩﺭ ﺣﺎﻝ ﺗﺤﻘﻴﻖ ﻫﺴﺘﻨﺪ ﺗﺎ ﮔﺰﺍﺭﺵ ﺑﺪﻫﻨﺪ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﮐﻤﻮﻧﻴﺴﺘﻰ ﻣﺄﻣﻮﺭ ﻣﻄﺎﻟﻌﺎﺕ ﺩﺭ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺷﺪﻧﺪ، ﺷﺎﻳﺪ &#= 65183;ﺒﺮﺍﻥ ﻋﻘب ﻤﺎﻧﺪﮔﻰ ﺷﻮﺭﻭﻯ از ﺍﻣﺮﻳﮑﺎ ﺭﺍ ﺟﺒﺮﺍﻥ ﮐﻨﻨﺪ .= ﺩﻳﺪﻳﻢ ﮐﻪ ﺃﻧﺸﺘﻦ ﮐﻢ ﻫﻮﺵ ﺩﺭﮐﻮﺩﮐﻰ ﻭ ﺩﺭس ﺭﻳﺎﺿﻴّA= 166;ﺕ، ﭼﻨﺎﻥ ﻧﺎبغه ای ﺷﺪ، ﻭ ﻧﺘﻴﺠﻪ ﻣﮑﺘﺐ ﺳﻠﻮﮐﻰ ﺍﻭ ﺑﻮﺩ . ﻭﻯ ﻳﻬﻮﺩﻯ ﺑﻮﺩ، &#= 64400;ﻪ ﻫﺮﮔﺰ ﺑﺪﺍﻥ ﺍﻓﺘﺨﺎﺭ ﻧﮑﺮﺩ . ولی ﺍﻋﺘﻘﺎﺩﺍﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺖ . ولی ﺭﺍﺳﻞ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻴﻢ، = 4400;ﻪ ﺩﺭ ﭼﻬﺎﺭﺩﻩ ﺳﺎﻟﮕﻰ، ﭼﻬﺎ= 5197; ﺟﻠﺪ ﮐﺘﺎﺏ ﻋﻈﻴﻢ ﺍﺻﻮﻝ ﺭﻳﺎﺿﻴﺎﺕ ﺭﺍ ﻧﻮﺷﺖ، ﻭ ﺗﺎ ﻧﻮﺩ ﻭﻧﻪ ﺳﺎﻟﮕﻰ ﻋﻤﺮ ﮐﺮﺩ، ﻭﻫﻤﻴﺸ= 5258; ﻟﻮﺭﺩ ﻭﺍﺳﺘﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ، ﻭ ﻳﮕﺎﻧﻪ ﻣﺘﻔﮑّﺮ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250; ﺩﺭ ﺟﻬﺎﻥ ﺷﺪﻩ = ﺑﻮﺩ . ولی ﺩﺭ ﺁﺧﺮ ﻋﻤﺮ ﺧﻮﺩ ﺩﺭ ﻳ= ﻚ ﺳﺨﻨﺮﺍﻧﻰ ﺧﻮﺩ ﺩﺭ ﺍﻣﺮﻳﮑﺎ، ﺩﺭ ﺑﺎﺭﻩ ﻋﺮﻓﺎﻥ ﻭ ﺭﻭﺡ ﻭ ﺧﺪﺍ، = ﮐﻪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻫﻤﻴﺸﻪ ﺑﺪﻧﺒﺎﻝ ﻫﻢ ﺩﺍﺭﻧﺪ، ﮔﻔﺖ ﻧﻤﻴﺪﺍﻧﻢ ﻫﺴﺖ ﻳﺎ ﻧﻴﺴﺖ = . ﻭ ﻳﺎ ﮔﻔﺖ ﺷﺎﻳﺪ ﺩﺭﺳﺖ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﻳﻚ ﺍﺣﺴﺎس ﺻﺎﺩﻗﺎنه اﻯ ﺍﺯ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭﺷﺎﻳﺪ ﺗﺮس ﺍﺯ ﺧﺪﺍ، &#= 64400;ﻪ ﺩﺭ ﭘﻴﺮﻯ ﻫﻤﻪ ﻣﺎﺩﻳﻮﻥ ﺩﺍﺭﻧﺪ . ﻋﮑس ﺣ= ﺎﻟﻰ ﮐﻪ ﺍﺑﻦ ﺳﻴﻨﺎ ﻋﻤﺮﻯ ﻓﻴﻠﺴﻮ&#= 65233; ﻣﺎﺩﻯ ﻭﻣﺸّا= 69; ﺍﺭﺳﻄﻮﺋﻰ ﺑﻮﺩ، ﮐﻪ ﻧﺘﻮﺍﻧﺴﺖ ﺑﺮﺍﻯ ﺭﻭﺡ ﻭﺧﺪﺍ ﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺩ&#= 65247;ﺎﺋﻞ ﻓﻠﺴﻔﻰ ﺩﺍﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ . و&= #1604;ی ﺑﺨﺎﻃﺮﭘﻴﺮﻯ ﻭ ﺗﺮس ﺧﺪﺍ، ﻭ ﻳﺎ ﻧﻔﻮﺫ ﻋﻘﻠﻰ ﺍﺑﻮﺍﻟﺤﺴﻦ ﺧﺮﻗﺎﻧﻰ ﺩﺭﻭ&#= 1740;شپس، ﭼﻨﻴﻦ ﻓﻴﻠﺴﻮﻑ ﺯﻣﺎﻥ ﺭﺍ ﺑﺮﺁﻥ ﺩﺍﺷﺖ، &#= 64400;ﻪ ﻣﻄﺎﻟﺒﻰ ولی ﺃﻧﺪﻙ، ﺍﺯ ﻋﺮﻓﺎﻥ ﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﮕﻮﻳﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩʋ= 97;ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= ﻢ ﺳﻌﻰ ﻣﻴﺸﻮﺩ، &#= 65169;ﻴﺎﻧﺎﺕ ﭼﻮﻥ ﻣﻌﺎﺩﻟﻪ ﺭﻳﺎﺿﻰ ﺩﻗﻴﻖ ﺑﺎﺷﺪ . ﮐﻪ ﻃﺮﻓﻴﻦ ﻣﻌﺎﺩﻟﻪ ﻭﺍﻗﻌﺎ ﻣﺴﺎﻭﻯ ﺑﺎﺷﻨﺪ . ولی (ﻣﮑﺘﺐ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻳَﻦ) ﺭﺍﺳﻞ، ﺟﺰ ﭼﻨﺪ ﮐﻠﻤﻪ ﻭ ﺍﺻﻄﻠﺎﺣﻰ ﺑﺮﺍﻯ ﺁﻥ ﺑﺎقی ﻨﻤﺎﻧﺪ= 48; ﮐﻪ ﺍﻟﻔﺎﻅ ﺑﺸﺮﻯ ﺗﻮﺍﻥ ﺑﻴﺎﻧﺎت اﻣﻮA= 197; ﻏﻴﺮ ﻣﺎﺩﻯ ﻣﻌﻨﻮﻯ ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺭﺍ ﻧﺪﺍﺭﺩ . ﭼﻪ ﺭﺳﺪ ﺑﻤﻔﺎﻫﻴﻢ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ . ﻭ ﺑﻘ= ;ﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ= 548; ﮐﻪ ﺃﻯ ﺑﺮﺍﺩﺭ ﺗﻮ ﻫﻤﺎﻥ ﺍﻧﺪﻳشه اﻯ، ʄ= 00;ﻪ ﺑﻘﻴﻪ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ، ﻭﺟﻮ= 5193;ﻯ ﻋَﺮَﺿﻰ ﻭﻣﻮﻗّﺖ ﻭ ﻏﻴﺮ اصلی ﻫﺴﺘﻨﺪ . ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺯﺑﺎﻥ ﻋﺮﻓﺎﻥ ﺣﮑﻤﺘﻬﺎ ﻭ ﻋﻮﺍﻃﻒ ﻭﺍﻣﻮﺭ ﺷﻌﺮﻯ ﻭﺍﺣﻮﺍﻝ ﻭﻳﮋﻩ ﺑﺮﺗﺮﺍ&#= 65253; ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺩﺭﺩﻝ ﻫﺮﮐﺴﻰ ﻣﻰ ﻧﺸﻴﻨﺪ ﺷﺎﻳﺪ ﮐﻪ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻣﺮﺍﺗﺐ ﮐﻤﺎﻝ ﺑﻴﺸﺘﺮ ﺭﺍ ﺑﺨﻮﺍﻫﻨﺪ ﺑﻴﺎﺑﻨﺪ . ﻫﺮﮐ= ﺴﻰ ﺑﺎﻳﺪ ﺍﻳﻦ آز= 605;ایش ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺎولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ&#= 1548; که ﺸﺎﻳﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺘﻮﺍﻧ&#= 65194; ﺑﺮﻭﺩ . ﻭ ﺍﻟّﺎ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭ= ﺳﺦ ﺳﻘﻮﻁ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﻭ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺭﺍﻩ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨ&#= 65194;، ﻭﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﻭ ﺃﺯﻟﻰ ﺃﺑﺪﻯ(ﮐﻦ ﻓﻴﮑ&= #65262;ﻥ)ﺭﺍ ﺑﺎﻳﺪ ﺍﺟﺮﺍ ﮐﻨﺪ، ﮐﻪ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﻭ= ;علیّ ﺭﻏﻢ ﺁﺯﺍﺩﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ، ﺟﺒﺮ ﺍﻟﻬﻰ ﻭ ﺟﺒﺮ ﻓﻄﺮﻯ ﻭ ﮊﻧﺘﻴﮑﻰ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎ&#= 65249; ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﺗ= ;ﺎ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍ&= #1606;وﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗ&#= 65166; ﺍﻟﻠﻪ ﺃﻫﻮ ﺭبّ اﻟﺎﺭﺑﺎʋ= 67; ﻧﻴﺰ ﺑﺮﺳﺪ . ﻭ ﻫﺮ ﺑﺎﺭ ﺩﺭ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﻰ ﻭﻋﻘﻠ&#= 65264; ﻭﺍﺣﻮﺍﻟﻰ ﺁﻧ&#= 65198;ﺍ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺩ&= #65165;ﺷﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM091><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M091 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M091'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ایمان عرفانی و احساسات غیب= 40; </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻤﺎﻥ ﻭ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭﺟﺴﻤﺎﻧﻰ، ﺗ= 5236;اﻮﺗﻬﺎﻯ ﮐﻠّﻰ ﻭﺟﺰﺋﻰ ﺑﻴﻦ ﻣﻔﻬﻮﻡ ﺍﻳﻤﺎﻥ ﻧﺰﺩ ﻋﻮﺍﻡ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻭ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ، ﻭﻧﺰﺩ ﺧﻮﺍﺹ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻫﺮﭼﻪ ﺑ= ;ﻴﺸﺘﺮ ﺍﻧﺴﺎﻧﻬﺎ ﭘﻴﺮﻭی ﺘﻌﺼّA= 168; ﺁﻣﻴﺰ ﺩﺭ ﻫﺮ ﻳ= ﻚ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻧﺎ ﺩﺭﺳﺖ ﺍﻟﻔﺎﻅ، ﭼﻮﻥ ﺍﻳﻤﺎﻥ ﻭ ﺩﻳﻦ ﻭ ﻋﺮﻓﺎﻥ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺩﺍﺭﻧﺪ، ﺁﻧﮕ= 5166;ﻩ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺩﺭ ﻫﻤﺎﻥ ﻗﺸﺮﻯ ﮔﺮﻯ ﺧﻮﺩ ﻣﻴﻤﺎﻧﻨ&#= 65194; . ﻭ ﻗﺎﺑﻞ ﻫﺪﺍﻳﺖ ﻧﻴﺰ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺣﺘﻰ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﮐﺸﺘﺎﺭ ﻣﻴﮑﻨﻨﺪ . ولی ﺍﻳﻤﺎﻥ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺎﻳﺘ= 5260;ﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺍول= 40; ﺍﻟﻌﺰﻣﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻳ&#= 64401;ﺴﺎﻥ ولی ﺑﺎ ﺗﮑﺎﻣA= 246; ﻣﺪﺍﻭﻡ ﻭ ﻣﺮﺣله اﻯ ﭘﻴA= 206; ﻣﻴﺮﻭﻧﺪ . ﻭ ﺑﺮ ﺍﺳﺎس (ﺍﻭﻡ) ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﺑﺎ ﺗﻮﺳّﻠﺎﺕ &#= 65203;ﻠﻮﮐﻰ ﻭﺍﻟﻬﻰ، ﻭ ﻧﻴﺰ ﺗﻤﺮﮐﺰ ﺩﺭ ﺻﻨﻌﺖ ﻭﻫﻨﺮ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻣﻮﺭ&#= 65193; ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﺗﻨﻬﺎ ﺭﺍﻩ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﻭ ﺩﻋﻮﺍﺕ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﻧﻤﺎﺯﻯ ﺑﺪﻭﻥ ﻭﺳﻴله ﺍﻟﻬﻰ = 5259;ﺮﮔﺰ ﻋﺒﺎﺩﺕ ﻭ ﺩﻋﺎﺋﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺁﺳﻤﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﺪ، ﻭ ﺑﺪﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺼﻮﺭﺗﺶ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸ&#= 65262;ﺩ . ﻭﺍﺻﻄﻠﺎﺣﺎ ﺑﮑﻤﺮﺵ ﺯﺩﻩ ﻣﻴﺸﻮﺩ . ﺯﻳﺮﺍ ﺷﺮﻙ ﮐﺮﺩﻩ، ﮐ&#= 65258; ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺳﻔﻴﻬﻰ ﺩﺭ ﻫﺮ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺭﺍ ﺍﻃﺎﻋﺖ ﻭﻣﺤﺒّﺖ ﻭ ﺑﺎﻭﺭﻯ ﺩﺍﺷﺘ&#= 65258; . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، پس A= 165;ﻭﺭﺍ ﭘﺮﺳﺘﻴﺪﻩ ﺍﺳﺖ ﻭﻣﺸﺮﻙ ﻣﻴﺒﺎﺷﺪ <span style=3D'mso-spacerun:yes'> </span>ﺍﻧﺴﺎﻥ ﺧﻮﺩﺁﮔﺎﻫﻰ ﺑﻨﺎﻡ ﺣﺎﻓﻈﻪ ﺫﻫﻨﻰ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﻫﺮﭼﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺍﺯ ﺁﻥ ﺑﻴﺮﻭﻥ ﻣﻴ&= #65154;ﻭﺭﺩ . ﻭﻧﺎﺧﻮﺩﺁﮔﺎ&= #65257; ﺩﺍﺭﺩ، ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻳﺎ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺃﻧﺪﻭﺧﺘﻪﺁث= 75;ﺭ ﻓﺮﺍﻣﻮﺵ ﺷﺪه ﻫﺎ ﺩﺭﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ، ﻭﻧ= 5258; ﺧﻮﺩ ﻓﺮﺍﻣﻮﺵ ﺷﺪه ﻫﺎ . ﻣﺎﻧﻨ= ﺪ ﺣﺎﻓﻈﻪ ﻳﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺻﻞ ﻭﺟﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ= 548; ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ&= #1548; ﻭﻫﻤﺎﻥ ﻧﻄﻔﻪ ﺭﻭﺣﻰ ﺍﻭ ﺑﻨﺎﻡ ﺭﻭﺍﻥ ﻭﺟﺎﻥ، ﻳﺎ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺻﻠﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﻭﺍﺯ ﺃﺯﻝ ﺩﺭ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ، ﻭ ﺗﺎ ﺃﺑﺪ ﻧﻴﺰ ﺍﻳﻦ ﺭﺍﻩ ﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ . ﻭﺩﺭﺁ= ﻥ ﭼﻴﺰﻯ ﻧﻴﺴﺖ ﻣﮕﺮ ﻫﻤﺎﻥ ﺁثاﺭ ﻓﺮﺍﻣﻮA= 205; ﺷﺪﻩ ﻫﺎ . ﻭ ﺍﻳﻨﮑﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﻭﺩﺭ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺑﺎﺷﺪ، ﻳﺎﺩﻯ ﺍﺯ ﮔﺬﺷﺘﻪ ﺧﻮﺩ، ﺑﺨﺼﻮﺹ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﺩ . ﻭﻣﺪﺍ= ﻡ ﭼﻮﻥ ﺳﺘﻮﻥ ﺟﻴﻮه ﺤﺮﺍﺭﺕ ﺳﻨﺞ ﻣﻘﺎﻡ ﺭﻭﺣی ﺒﺎﻟﺎﺗﺮ ﻭ ﭘﺎﺋﻴن ﺘﺮ ﻣﻴﺮﻭﺩ . ﻭﺑﺎﻫ= ﺮﻣﺮﮒ ﻧﻮﻋﻰ، ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﺢ ﺭﺳﻴﺪﻩ ثاﺑﺖ ﻣﻴﻤﺎﻧﺪ . ﻭﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺑﻌﺪﻯ ﺍﺩﺍﻣﻪ ﺣﺮﮐﺖ ﻣﻴﻴﺎﺑﺪ ﻭﻣﺪﺍﻡ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ، ﺑﺨﺼﻮ= 5209; ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﻭﻭﻇﻴﻔﻪ ﻃﺒﻴﻌﻰ ﻭﻓﻄﺮﻯ ﻭ ﺻﻔﺎﺗﻰ ﺯﻧﺪﮔﻰ ﻣﺎ، ﺭ&#= 65235;ﻊ ﮐﻤﺒﻮﺩﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻭﺟﺒﺮﺍﻥ ﻣﻌﺎﻳﺐ ﻭﻣﻔﺎﺳﺪ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﺤﻤّﻞ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺑﺸﺮﻯ&#= 1548; ﺍﻳﻦ ﮐﺎﺭ ﺭﺍ ﺑﮑﻨﺪﻯ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ . ولی ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺴﺮﻋ&#= 65174;، ﺗﻌﺎﻟﻰ ﺍﻳﻦ ﺳﺘﻮﻥ، ﻣﻨﺠﺮ ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﺷﻬﻮﺩﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ محمّدﻯ ﺑﺨﻠﻖ ﺍﺳﺖ . ﮐﺎﻣﻠﺎﻥ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦ ﻧﻴﺰ، &#= 65169;ﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺧﻮﺩ برﺳﻨﺪ . ﻧﻪ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻧﻬﺎﺋﻰ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = . ﻭ ﺑﺎﻟﻌﮑس ﺑﺎ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩ ﻋﻤﺪﻯ ، ﻫﻤﺮﺍ&#= 65257; ﻋﻘﻞ ﺳﺮ کَس ﻭﺧﻮﺩﺧﻮﺍﻩ، = 5251;ﻴﺘﻮﺍﻧﺪ ﺑﺴﺮﻋﺖ ﺳﻘﻮﻁ ﺳﺘﻮﻥ ﺟﻴﻮﻩ ﻭ ﻗﻬﻘﺮﺍئی ﻤﻴﺸﻮﺩ . ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ&#= 1548; ﺑﻨﺴﺨﻬﺎﻯ ﺑﺪﺗﺮ ﺑﺸﺮﻯ، &#= 65261; ﺣﺘﻰ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺴﺨﻬﺎﻯ ﮔﻴﺎﻫﻰ ﻣﻴﺮﺳ&#= 65194; . ﮐﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣﺬﮐﻮﺭ، ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﺠﻬﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟﺪ، ﻭﺩﻭ= 5169;ﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﻭ ﺑﺎ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻫﺎ ﺳﺎﻝ ﺯﻧﺪﮔ&= #65264; ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ&= #1548; ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﺍﻳﺪﺁﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻨﺪ . ﻭ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﻧﻴﺎﻣﺪﻩ ﺳﺒﻘ&#= 65174; ﺑﺎ ﺯﻣﺎﻥ ﺑﮕﻴ&= #65198;ﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎ ﺍﻳﻨﺠﺎ ﺍﺯ ﺳﺎﺧﺘﻤﺎﻥ ﺭﻭﺡ ﻭ ﺃﺑﺪﻳّﺖ ﻭﺟﻮﻫﺮ ﻭﺟﻮﺩ&#= 1548; ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﮔﻔﺘﻴﻢ، &#= 64400;ﻪ ﺟﺎﻯ ﺑﺤث ﺟﺪﻳﺪ ﺷﻬﻮﺩ ﻏﻴﺒﻰ ﻭ ﺍﺩﺭﺍﮐﺎﺕ ﻋﻘ&#= 65248;ﻰ ﻋﻮﺍﻡ ﺍﻟﻬﻰ، &#= 65261; ﺑﺨﺼﻮﺹ ﻫﻨﮕﺎﻡ ﻭ ﺟﺎﻯ ﺑﺤث ﻋﺮﻓﺎﻥ ﻭ ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﺎﺩﻳﺪﻩ ﻭ ﻧﻴﺎﻣﺪﻩ ﻭ ال= 607;ی هستند . ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﺣﺴﺎس ﺭﻭﺣﺎﻧﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺳﺎﻣﻰ ﺩﻳﮕﺮ&#= 65263;، ﭼﻮﻥ ﺧﻮﺩﺁﮔﺎﻩ ﻭﻧﻴﺰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻭ ﻳﺎ ﺃﺑﺮ ﺁﮔﺎﻫﻰ ﻭﺩﻝ ﺁﮔﺎﻫﻰ ﻭ ﺷﻌﻮﺭ ﻣﻠﮑﻮﺗﻰ ﺩﺭﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ، ﻭﻳﺎ ﺣﺎﺳّﻪ ﺟﻬﺎﻥ ﺑﻴﻨی ﻮﻋﺎﻟﻢ ﻋﺸﻖ ﻭ ﺳﻠﻮﻙ ﺩﺭ ﻣﻠﮑﻮﺕ ﻭﺟﺒﺮﻭﺗﻬﺎ ﻭ ﻟﺎﻫﻮﺕ، ﻭﺣﺘ= 617;ﻰ ﻫﺎﻫﻮﺕ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻋﺮﻓﺎﻯ ﮔﺬﺷﺘﻪ ﺑﻴﺸﺘﺮ ﺍﻳﺮﺍﻧﻰ ﺑﺂﻥ ﻋﻮﺍﻟﻢ ﺭﺍﻩ ﻳﺎﻓﺘﻪ، ﻭ ﺭﻭﺡ ﺁﻧﻬﺎ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻏﻴﺒﻰ ﮐﺮﺩﻩ، ﻭ ﺩﻳﮕﺮﺍﻥ ﻫﻴﭻ ﺧﺒﺮﻯ ﻭ ﺁﮔﺎﻫﻰ ﺍﺯ ﺭﻭﺡ ﻭ ﻋﻮﺍﻟﻢ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ&= #1548; ﻳﺎ ﻋﺮﻓﺎﻥ ﻭ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩﻯ ﻣﺮﺍﺗﺐ ﺣﻘﻴﻘﺖ ﺭﺍ ﻧﺪ&= #65165;ﺭﻧﺪ . ﺃﺻﻞ ﻣﺎﺩﻩ ﺩﺭ ﻣﺎسوت ﮐﻪ ﺩﺭ ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﻣﺤﺘﻮﻯ ﻣﺎﺩﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻴﻮﻟﺎ ﻭﻣﺎﺩﻩ، ﺩﺭﻫ= 5198; ﺑﻴﮓ ﺑﻨﮓ ﺍﺳت ﻮﻫﺮﺳﺎﻧﺘﻴﻤ= 5176;ﺮ ﻣﮑﻌّﺐ ﺁﻥ 250 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺗﻦ ﻭﺯﻥ ﻣﻴﮕﻮﻳﻨﺪ . ﺳﭙ= س عاﻟﻢ ناسوت ﺠﻬﺎنی ﻤﺎ ﻣﺤﺴﻮس ﻤﺎ ﺍﺳﺖ، که ﻤﻤﻠA= 262; ﻧﺎس ﻣﺮﺩﻡ ﻧﺎﺳﻴﺎﻥ ﮔﺬﺷته عا . ﻭﻋ= 5260;ﺪ ﺍﻟﺴﺖ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﺍﻳﻨﻚ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺩﺭﺧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻮﺩﺁﮔﺎ= 5257; ﺭﻭﺣﻰ ﺩﺍﺭﻳﻢ .= ﻭ ﻧﻴﺰﻋﻮﺍﻟﻢ ﺗﺤت أثبرﻯ ﺩ᥷= 7; ﺟﺒﺮﻭﺗﻬﺎ، ﻭ ﻋﻮﺍﻟﻢ ﺃثیرʌ= 63; ﺩﺭ ﻣﻠﮑﻮﺕ، ﮐ&#= 65258; ناسوتی ﺃﺗﻤﻰ ﺍﺳﺖ ولی ﺗﻤﺎ= 05; ﺰﻧﺪﮔﻴﻬﺎﻯ ﺍﻧﻮﺍﻉ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮلی ﻮ@= 404;ﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎ ﺩﺭ ن&= #1575;سوتی ﺍﺩﺍﻣﻪ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻭﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭﭘس اﺯ ﻣﺮﮒ ﺟﺴﻢ، ﺭﻭ&#= 65185; ﻣﻮﻗﺘﺎ ﺩﺭ ﻣﻠﮑﻮﺕ، ﺑﺪﻭ= 5253; ﺟﺎﻳﮕﺎﻩ ﻣﻠﺎﺋﻚ ﻭﺍﺭﻭﺍﺡ ﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺍﺯ ﻗﺒﻞ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﮐﻨﺘﺮﻝ ﻧﻔس خ= 608;یش، ﻭﺗﺰﮐﻴﻪﻭ ﭘﺎک ﺴﺎﺯﻯ ﺁﻥ ﻋﻤﻠﺎ ﻣﺎﻫﻴّﺖ ﺭﻭﺣﻰ ﺟﺪﻳﺪﻯ ﻣﻴﻴﺎﺑﺪ . ﮔﻮئ&= #1740; ﺒﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺸﺮﻯ ﻳﺎ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﻭﻧﺪ . ﺁﻧﮕ= ﺎﻩ ﺷﻌﻮﺭ ﻭ ﺍﺩﺭﺍﮐﺎﺕ ﻏﻴﺒﻰ، ﻭ ﺧﻮﺩ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻟﺪﻧّﻰ ﻭالهی ﻮﺍﻟﻬﺎﻣﻰ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﻣﺮﺍﺣﻞ ﻣﺸﺨّﺺ ﺁﻥ، ﺩ= 5197; ﻫﻔﺖ ﺷﻬﻮﺩ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . که ﺘﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﺁﻥ ﺭﻭﺡ القُدُس ﻭﻇﻴﻔﻪ ﻭﺍﺟﺐ ﻭﻧﻬﺎﺋﻰ ﺗﻤﺎﻣﻰ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺑﺮﻭﻧﺪ . ﻭ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ، ʃ= 80;ﻪ ﺭﺳﺪ ﺑﮕﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ، ﻋ&#= 65166;ﻗﺒﺖ ﺍﺯ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭبّ اﻨﻮﻉ، ﻭʋ= 65;ﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎنی ﻤﻘﺎﻡ ﻭﮐﻤﺎﻝ ﺁﻧﺮﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗﺮ ﺑﺎﺷﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺘﺮﺗ= 5268;ﺐ ﻭ ﻫﺮ ﺑﺎﺭ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ، ﻭﺗ&#= 64401;ﺮﺍﺭ ﻭ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ ﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺧﻮﺩ، &#= 65169;ﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﻫﻤﮕﻰ ﺣﺘﻰ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ، ﻭﻫﺮ ﭘﻴﺎﻣﺒﺮﻯ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺗﺮ، &#= 65193;ﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﺎﻳﺪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﺑﺮﺳﺪ، که اﺯﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﺑﻴﺎﺑﻨﺪ . ﺑﺮﺍ= ﻯ ﺗﮑﻤﻴﻞ ﻣﻴﮕﻮﻳﻢ، ﮐﻪ ﺟﺎﻳﮕﺎﻩ ﻭﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕﺑﺸﺮﻯ ﻧﻴﺰ، ﻫﺮﻳﻚ ﺩﺭ ﻳﻚ ﺟﺒﺮﻭﺕ ﺑﺎ ﻣﺎﺩﻩ ﺗﺤﺖ ﺃثیرﻯ، ﮐﻪ ﻋﺮﻓﺎ ﺁﻧﺮﺍ ﺍﺯ ﻣﺎﺩﻩ ﻋﻘﻞ ﻭ ﻓﮑﺮﻣﻴﮕﻔﺘﻨ= 5194; . ﺟﺒﺮﻭﺗﻬﺎ ﻣﻨﺘﻈﺮ ﺭﺳﻴﺪﻥ ﺗﻤﺎم= 740; اﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺴﻄﺢ ﮐﻤﺎﻝ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﺗﺎ ﻋﺎﻗﺒﺖ ﺭﻭﺡ ﻣ&= #65262;ﻓﻖ ﺩﺭ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻳّﺖ ﺑﻰ ﭘﺎﻳﺎﻥ ﻭ ﮔﺬﺭ ﺗﮑﺎﻣﻠﻰ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻭﺍﻟﮕﻮﻫﺎﻯ ﻫﺮ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻗﺎﺋﻢ ﻭ ﺭﺣﻤﺎﻥ، ﻋﺎﻗ= 5170;ﺖ ﺑﻨﻮﺭ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻠﻪ ﺃﻫﻮﺭﺍﻣﺰﺩﺍ= 548; ﺩﺭ ﻟﺎﻫﻮﺕ ﻣﻴﺮﺳﻨﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺃﻫﻮ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ قُریش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ، ﮐﻪ ﺑﻤﻌﻨﻰ ( ﺍﻳﻦ ﻫﻨﻮﺯ ﻫﻮ ﻧﻴﺴﺖ) . اللع ﺼﺎﺩﺭ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ ﻫﻮﺩﺭ ﻟﺎﻫﻮﺕ&#= 1548; ﻭﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ) ﺩﺭ ﻋﻤاء ﻭﻫﺎﻫﻮﺕ ﻧﻴﺴﺖ . ﺧﺪﺍﻭﻧ= ﺪ ﻫﻮ، ﻫﻤﻴﺸﻪ ﺍﺯ ﺍﻭ ﺿﻤﻴﺮ ﻏﺎﻳﺐ ﺷﺨﺺ ﻣﻔﺮﺩ ﻏﺎﻳﺐ ﻳﺎ ﺍﻭ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻫﺎﻫﻮﺕ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻭﻳﮋﻩ ﺍﻭ، ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﺗﺼﻮﺭ ﻣﺎ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﺃﻫﻮ ﻧﻴﺰ ﻳﻌﻨﻰ ﺍﻳﻦ ﻫﻨ&= #65262;ﺯ ﻫﻮ ﻧﻴﺴﺖ . ﻭﻟﺎ= ;ﻫﻮﺕ ﻧﻴﺰ ﻳﻌﻨﻰ، ﺍ&#= 65267;ﻨﺠﺎ ﺟﺎﻳﮕﺎﻩ ﺍﻟﻠﻪ، ﺟﺎﻳﮕ= 5166;ﻩ ﻟﺎﻣﮑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻤﻰ ﺑﺎﺷﺪ . ﮔﻮ= ;ﺋﻰ ﺑﻔﺮﺽ ﻣﺤﺎﻝ، &#= 65193;ﺭ ﺭﺳﻴﺪﻥ ﺭﻭﺡ ﮐﺎﻣﻠﻰ ﺑﻤﻄﻠﻖ ﺍﻟﻠﻪ&#= 1548; ﺍﮔﺮ ﻭﺍﺭﺩ ﻫﺎﻫﻮﺕ ﮔﺮﺩﺩ&#= 1548; ﺑﺎﻳﺪ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﺗﻦ ﺃﺗﻤﻰ ناسوتی= ﻭ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺃثیرﻯ ﻣﻠﮑﻮﺗﻰ، ﺗﺎ ﺭﻭﺡ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، ﺍﺯ ﺟﻨ&#= 1587; ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ ﺍﺯ ﺳﻤﺖ ﻣﺎ، ﻭ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮐﻪ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﻣﻴﺮﺳﻨﺪ ﻭ ﺷﻬﻮﺩ ﭘﻨﺞ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ، ﮐﻪ ﻫﻤﺎﻥ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ، ﺿ= 5198;ﻭﺭﻯ ﺑﺮﺍﻯ ﺗﮑّﺎﻣﻞ ﺑﻄﺮﻳﻘﺖ محم¡= 7;دﻯ، ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺣﻠﻪ ﺁﻣﺎﺩﮔﻰ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﮕﺮﺩﻧﺪ ﻭ ﮐﻪ ﻣﻬﻤﺘﺮﻳﻦ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﺑﺮﺍﻯ ﻧﺠﺎت ﻴﻚ ﺭﻭﺡ ﺑﺸﺮی اﺯ ﻧﻮﻉ ﺧﻮﺩ ﻫﺴﺖ . ﮔﺮﭼﻪ ﺷﺎﻫﺪﺍﻥ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺩﺭ ﺍﻭﺍﺋﻞ ﻣﺮﺍﺗﺐ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺭ&#= 65183;ﻌﺖ ﺑﺠﻬﺎﻥ ﺩﺍﺭﻧﺪ . ولی ﺷﺎﻫﺪﺍﻥ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ، ﺑﺎ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، &= #65169;ﺒﻬﺸﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺗﺮ ﺩﺭﻓﺼل ﻨﻮع فوق ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ، ﺩﺭ ﺭﺟﻌﺖ ﺑﺠﻬﺎﻥ ﺩﺍﺭﻧﺪ . ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺑﺮﺍﻯ ﺑﻘﻴﻪ ﻋﻤﺮﺧﻮﺩ، ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ&= #1548; ﺩﺭ ﺟﺴﻢ ﺑﺸﺮﻯ ﻳﺎﻓته اﻧﺪ ﻭ ﺑﭙﻴﺎﻣﺒﺮﻯ ﻭﻣﻌﺼﻮﻡ ﺷﺪﻩ ﺍﻧﺪ، ﺁﻧﮕﺎﻩ ﺑﺎ ﻣﺮﮒ ﺩﻭﻡ ﻃﺒﻴﻌﻰ ﺧﻮﺩ، &#= 65169;ﺮﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ سوﻡ، ﺩA= 197; ﮐﻨﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﺎﻳﻨﺪ . که ﺪﺭ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮی ﺨﻮﺍﻫﺪﺑﻮﺩ . ﻭ= ﺣﺘﻰ ﺑﻴن ﺨﻮﺩ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻭ ﺃﻧﺒﻴﺎ ﻭﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ مح= 05;ّدﻯ، اُمّی ﺍﻭﻡ ﮐﺮﺩﻩ ﻭﺍﻭﻡ ﺩﻫﻨﺪﻩ، ﺑﻴﻦ ﺧﻮﺩﺷﺎﻥ ﻓﺮﺍﻭﺍﻥ ﺗﻔﺎﻭﺕ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺍﺯ ثوﺍﺑﻬﺎ ﻭ ﺧﺪﻣﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰﺩ= 5165;ﺭﻧﺪ . که هرچ اﻳﻦ ﺫﺧﻴﺮه ﻫﺎ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 1548; ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد، ﺷﺎﻧس ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖﻭ ﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻌﺮﺍﺝ ﻭﺗﻌﺎﻟﻰ ﻣﻴﻴﺎﺑﻨﺪ . ﮐﻪ ﺍﺳﻢ ﺍﻭﺭﺍ ﻧﻤﻰ ﺩﺍﻧﻴﻢ . ﻭ ﺍلاّ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮی اﺩﺍمه ﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭﺍﮔﺮ ﻓﺮﺽ ﮐﻨﻴﻢ، ﺭ&#= 65261;ﺵ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻮﻥ ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﻗﻄﻌﺎ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﻫﻤﺎﻥ ﮔﻮنه که ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ، ﺷﺒ= 5268;ﻪ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺗﺮ، ﺑ&#= 65166; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺍﺯ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺳﺮﮐﺸﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻭﻳﺎ ﻣﻮﺍﻧﻊ ﺍﺯ ﮔﻮﻧﻪ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;، ﮐﻪ ﻣﺎ ﺍﺯ ﺁﻥ ﺧﺒﺮ ﻧﺪﺍﺭﻳﻢ .= ﻭ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺘﻪ ﺑﺎﺷﻴﻢ، ﮐﻪ ﺩﺭ ﺗﻮﺍﻥ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ .= ﺍﻳﻨﻚ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ، ﺍﮔﺮ ﻣﺴﺘﻌﺪ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ&#= 1548; ﻳﻌﻨﻰ ﻋﻘﻞ ﻭ ﻋﺸﻖ ﻭ ﺻﺒﺮ ﻭﺍﺭﺍﺩﻩ ﻭﺩﻳﮕﺮ ﺷﺮﺍﻳ&#= 65218; ﻟﺎﺯﻡ ﺭﺍﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻭ ﻳﺎ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 64400;ﺴﺐ ﻭﺗﮑﻤﻴﻞ ﺍﻳﻦ ﻗﺪﺭﺗﻬﺎﻯ ﺭﻭ&#= 65187;ﻰ ﺭﺍ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ، ﺁﻧﮕ= 5166;ﻩ ﺗﻮﺍﻥ ﺍﻳﺸﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﻳﺎﺑﻰ ﺍﺭﺑﺎﺏ ﻓﺼﻮﻝ ﻣﻘﺪﻣﺎﺗﻰ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﭘﻨﺠﮕﺎﻧﻪ، ﻭ &#= 1585;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭ ﺃﻧﺪﻙ ﻧﻴﺰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺑﻌﺮﺵ ربّ ﺭﺣﻤﺎﻥ ﺑﺮﻭﻧﺪ . ﻭﺍﻟّ&= #65166; ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﺟﻌﺘﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍﻣﮑﺎ= 5253; ﺷﻬﻮﺩ ﻧﻮﺭ رب= 617; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﻳﺎ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺭﺍ ﭘﻴﺪﺍ ﻧﻤﻴﮑﻨ&#= 65256;ﺪ . ﮐﻪ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺭﺍ، &#= 65193;ﺭ ﮐﻦ ﻓﻴﮑﻮﻥ، ﻳ&#= 65166; ﺷﺪﻥ ﻭ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﺍﻧﻮﺍﻉ ﺭﺍ، ﺗ&#= 65188;ﻘﻖ ﺑﺪﻫﻨﺪ . ﻭ ﺣﺘﻤﺎ ﻫﻤﮕﺎﻥ ﺑﺎﻳﺪ ﺗﺤﻘﻖ ﻳﺎﺑﻨﺪ، ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﺁﻧﮕﺎﻩ ﺭﻭﺣﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﮐﻤﺎﻝ ﺍﻟﻠﻪ ﺭﺍ ﻣﻴﺎﺑﻨﺪ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺁﻧﮕﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻪ ﻣﺄﻣﻮﺭﻳّﺖ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺷﺪﻩ، ﺩ&#= 65197; ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﺪﻫﺪ . ﺯ= ;ﻳﺮﺍ ﮐﺎﺭﻫﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺑﻘﻮﻝ ﺧﻮﺩﺵ، &#= 65227;ﺒث ﻭ ﺑﺎﻃﻞ ﻭ ﺑﺪﻭ= ﻥ ﻧﺘﻴﺠﻪ ﻭ ﻫﺪف ﻮﻣﻘﺼﻮﺩﻯ ﻧﻴﺴﺖ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻫﺮ ﮐ= ﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺧﺪﺍﺋﻰ ﻣﻴﮑﻨﺪ، ﺁﻧﮕ= 5166;ﻩ ﻧﻴﺰ ﻗﻄﻌﺎ ﺩﺭ ﮔﻮﺷﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ، &= #65191;ﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻭ ﻣﺤﺪﻭﺩﻩ ﻋﻮﺍﻟﻢ ﺍﻟﻠﻪ &= #1585;بّ ﺍﻟﺄﺭﺑﺎﺏ، ﺑ= 5166;ﻳﺪ ﻧﻘﺶ ﺍﻟﻮﻫﻴّﺖ ﺧﻮﺩﺭﺍ ﺍﻳﻔﺎ ﻧﻤﺎﻳﺪ . ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﻳﻢ، ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺣﺘﻰ ﺃﺗﻢ، ﭼﻪ ﺭﺳﺪ ﺑﻤﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻳﺎ ﺁﻳﻨﺪﮔﺎﻥ ﺑﺮﺗﺮ، ﻫﺮﻳﻚ &#= 1606;مایش ﺩﻫﻨﺪﻩ ﺳﻤﺒﻮﻟﻴﻚ ﻳﻚ ﺗﺠﻠّﻰ ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﻫﺴﺘﻴﻢ ﮐﻪ ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ . ﭘ= س ﺑﺎ ﻗﻬﻘﺮﺍﻫﺎ ﻭ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﺍﻧﻮﺍع کاﺭﻣʋ= 66;ﺋﻰ ﻣﺘﻮﺟّﻪ ﺍﺭﺯﺵ ﺍﻣﺮﻭﺯﻯ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴ&= #65208;ﻮﻳﻢ . ﮐﻪ ﺷﺎﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65175;ﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﺭﺍ ﺑﻴﺎﻳﻴﻢ . ﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺪﺍﻥ ﺑﺮﺳﻴﻢ .= ﮐﻪ ﺧﻮﺍﺳﺘﻦ ﻧﻴﺰ ﺗﻮﺍﻧﺴﺘﻦ ﺍﺳﺖ . ﻭ ﺗﻮﺍﻧﺴﺘﻦ ﻧﻴﺰ ﻧﺘﻴﺠﻪ ﺩﺍﻧﺎﺋﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ . ﻧﻔس ﺍﻣّﺎﺭه ﻴﺎ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﻫﺮﺍﻧﺴﺎن که A= 193;ﺭ ﻫﺮ ﻓﺼﻞ ﻧﻮﻋﻰ ﻫﺴﺖ، ﻭ ﻧﻔس ل= 614;وّامه ﻧﻴﺰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮ&= #65225; ﺑﺸﺮﻯ، ﮐﻪ ﻣﺘﻮﺟﻪ ﺍﻣّﺎﺭﻩ ﺑﻮﺩﻥ ﻧﻔس ﺣﻴ&#= 65262;ﺍﻥ ﻭ ﻓﺎﺳﺪ ﻭ ﺷﻬﻮﺍﻧﻰ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ . ﺁﻧ= ﮕﺎه ﺁﻧﻬﻢ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65175;ﻮﺍﻥ ﺍﺭﺯﻳﺎﺑﻰ ﻭﺿﻊ ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ، ﻳ= 5166; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ، ک= 07; ﺁﻧﺮﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس لوّﺍﻣﻪ ﻣﻴﮕﻮﻳﻨﺪ . که اﻧﺴﺎﻥ ﻭ ملاﻣﺖ ﺍﺯ ﮐﺎA= 197;ﻫﺎ ﻭ ﮔﻔﺘﺎﺭﻫﺎ ﻭ ﭘﻨﺪﺍﺭﻫﺎﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳ&#= 65194; . ﺍﮔﺮ ﻣﻨﻔﻰ ﻭﻣﺨﺎﻟﻒ ﺗﮑﺎﻣﻞ ﻣثبت A= 197;ﻭﺡ ﺧﻮﺩ، ﻭ ﭘﻴﻤﺎﻧﻰ ﮐﻪ ﺑﺎ ﺧﺪﺍ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ، &#= 65153;ﻧﮕﺎﻩ ﺗﺮﻙ ﺁﻥ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﻣﻨ= ﺠﺮ ﺑﺘﺨﻠﻴﻪ ﺍﺯ ﻣﻌﺎﻳﺐ ﺳﺎﻟﻚ ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔ&= #65166;ﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺸﻮﺩ . ﮐ= ;ﻪ ﭼﻮﻥ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻫﻔﺘﮕﺎﻧﻪ ﺗﮑﺎﻣﻞ، ﻫﺮ ﺑﺎﺭ ﮐﻪ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻭﺳﻴﻠﻪ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ = پس ﺍﺯ ﺗﺤﻘﻖ ﺳﺮﻭ ﺷﻴﺮﺍﺯ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ، ﺍ&#= 65255;ﺴﺎﻥ ﮐﺎﻣﻞ ﻭﺍﺭﺩ ﺑﻘﺎﺋﻢ ﺍﻟﻬﻰ ﺟﺒﺮﻭﺕ ﻳﮑﻢ ﻣ&= #65268;ﮕﺮﺩﺩ . ﻭ ﺍﮔﺮ ﺑﺨﻠﻖ ﻫﻢ ﺑﺎﺯﮔﺸﺖ ﺑﺎﺷﺪ، ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﺠﺒﺮﻭﺕ ﺩﻭﻡ &= #65227;ﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﺪ . ﻭﺩﺭ ﺻﻮﺭﺕ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ&#= 1548; ﻧﻔس ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻄﻤﺌﻨّﻪ ﺧﻮﺍﻧﺪه ﻤﻴﺸﻮﺩ . ﭼﻮﻥ ﺑﻌثت ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ، که = 75;ﻃﻤﻴﻨﺎﻥ ﺍﺯ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭالاّ ﺩﻳﮕﺮﺍﻥ ﺧﺒﺮﻯ ﺍﺯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ&#= 1548; ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺪﺍﻥ ﻫﻢ ﺍﻃﻤﻴﻨﺎﻥ ﻧﺪﺍﺭﻧﺪ . ﻭ نَ&= #1601;س ﻣﻄﻤﻨّﻪ ﻳﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﮐﺎﻣﻞ مح= 605;ّدﻯ ﻧﻴﺰ، ﺩﺍﺭﺍﻯ ﺍﺭﺗﺒﺎﻁ ﺍﻟﻬ&#= 65166;ﻣﻰ ﻭ ﻟﺪﻧّﻰ ﺑﺎ ﺳﻄﺢ ﻋﻘﻞ ﮐﻠّﻰ ﻗﺎﺋﻢ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺩﺭ ﺗﻔﮑّﺮ ﻣﻌﻤﻮﻝ ﺍﻭ ﺩﺭ ﺑﻴﺪﺍﺭﻯ، ﻭﻳ= 5166; ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﺒﺎﻧﻪ ﺍﻭ، ﭘ&#= 65198; ﺍﺯﺣﮑﻤت اﺳﺖ . &= #64400;ﻪ ﺩﺍﺩه ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺟﺪﻳﺪ ﻣﻨﺎﺳب ﺰﻣﺎﻥ ﻭﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺁﻧﺮﺍ ﻧﻔس مُ= 04;همه ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺗﺒﺪﻳﻞ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ&#= 1548; ﺍﺯ ﺟﻨس ﺭﻭﺡ ا&#= 1604;قُدُس ﻗﺎﺋﻢ، ﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺡ مُ= 602;دّس ﻭﭘﺎﻛﻮ ﺳِﻨﺖ ﻭ ﺍﻟﻬﻰ ﺷﺪﻩ، &= #65207;ﺎﻳﺴﺘﻪ ﺑﻬﺸت هاﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭ ﮔﻮﻧﻪ، &#= 65261; ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﻣﺮﺍ= ﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﺳﻤاء الله ،= ﻳﺎ ﻧﺎﻣﻬﺎ ﻭ ﻧﺎﻣﻮﺳﻬﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﻫﻤﺎﻥ ﺍﺳﺮاء = 5251;ﻌﺮﺍﺝ ﺷﻬﻮﺩﻯ ﺍﻭﻟﻴﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮔﻔﺘﻦ ﺁﻥ ﺑﺪﻳﮕﺮﺍﻥ، ﻣ= 5262;ﺭﺩ ﺍﻧﮑﺎﺭ ﺁﻧﻬﺎ ﻣﻴﮕﺮﺩﺩ . ﭼﻪ ﺭﺳﺪ ﺩﻳﮕﺮﺍﻥ ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ .= ﻭﺗﻨﻬﺎ ﺩﺭﺳﻠﻮﻙ ﻭﻋﻤﻞ ﺳﻠﻮﮐﻰ ﻭ ﺩﻳﺪﻥ ﻫﺮﮐس &= #65165;ﺳﺖ، ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺪﺍﻧﻨﺪ ﺍﻭﻟﻴﺎ ﺗﻮﻓﻴﻖ ﻳﺎﻓﺘﻪ ﻭﺭﺍﺳ&#= 65174; ﻣﻴﮕﻮﻳﻨﺪ . زﻳ&= #65198;ﺍ ﺷﻨﻴﺪﻥ ﮐﻰ ﺑﻮﺩ ﻣﺎﻧﻨﺪ ﺩﻳﺪﻥ . ﻧﻔس ﻧﺎﻃﻘﻪ ﺭﺍ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺍﺭﺩ، ﻭ ﻫﻤﺎﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺗﺎ ن= 614;فس مُلهمه ﺍﺳﺖ . ʌ= 61; ﺍﻟّﺎ ﻧﻔس ﻣﻄ= 5252;ﺌﻨّﻪ ﻭ مُلهمه ﻧﻄﻖ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ&#= 1548; ﮐﻪ ﻧﻄﻖ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﺳ= 5174; ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭﻫﺮﻳﻚ ﺩﺭ ﺳﻄﺢ ربّ ﻣﺸﻬﻮﺩ ﺁﻧﻬﺎ&#= 1548; ﻭ ﻭﻫﻔﺖ ﺷﻬﻮﺩ = ربّ ﻧﺎﺩﻳﺪﻩ ﺑﺮﺗﺮ ﻧﻴﺰ ﻣﻄﺮﺡ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎﻳﺪ ﺑﺎ ﻳﻚ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﻠﻮﮐﻰ، &#= 65267;ﺎ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺟﺪﻳﺪﻯ ﺑﺎ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎ&#= 65247;ﻘﻮق ﻔﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮی ﺘﺎ ﺑﺪﺍﻥ ﺷﻬﻮﺩ ﺑﺮﺳﻨﺪ . که ﺒﺎﺯ ﻫﻢ ﺩﺳﺖ ﺑﮑﺎﺭﺳﻠﻮک ﻤﺮﺣله ﺒﺮﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺷﺪ، &#= 64400;ﻪ ﺑﺮﺏّ ﺭﺣﻤﺎن ﺒﺮﺳﻨﺪ . ولی ﻣﻬﺪﻯ ربّ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ، ﻭ ﺩﺭ ﻣﻌﺮﺍﺝ ﺧﻮﺩ ﺑﻌﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻫﻢ ﮐﻪ ﻣﻴﺮﺳﺪ . ﻭ ﺍﻭﺭﺍ ﻧﻤﻴﺒﻴﻨﺪ . ﮐﻪ= ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺷﻬﻮﺩﻫﺎ، ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻬﺪﻯ ﻫﺎﻯ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﻣﻮﻋﻮﺩ، ﮐﻪ ﭘس ﺍﺯ ﺩﻳﮕﺮﻯ ﺗﺎ ﺃﺑﺪ، ﺑﺮﺍ&#= 65263; ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ . ﺷ= ;ﺮﻁ ﺍﻳﻨﮑﻪ ﻓﻌﻠﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺍﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻴﻚ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺯﻧﺪﻩ ﭘﺎﮐﺴﺎﺯﻯ ﺷﺎﻳﺴﺘﻪ ﺁﻥ ﮔﺮﺩﻧﺪ . ﻭ ﺍﮔﺮ ﺩﻳﺪﺍﺭ علیّ ʌ= 61;محمّد ﺗﺎﺭﻳﺨﻰ ﻫﻢ ﻣﻄﺮﺡ ﺑﺎﺷﺪ، &#= 65193;ﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ، ﺑﺪ= 5267;ﺪﺍﺭ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺭﻭﺣﻰ ﺁﻧﻬﺎ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴ&#= 65194; . ﻭﻣﺮﺍﺳﻢ (ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ)ﺭﺍﻣﻴ&#= 65268;ﺎﺑﻴﻢ . ﺁﻧﮕﺎﻩ ﺳﻴّﺪ ﻭ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ علیّ ﻭ = 5;حمّد ﻣﻴﺸﻮﻳﻢ . ﻧﻪ ﺍﻳﻨﮑﻪ ﻓﺮﺯﻧﺪﺍﻥ ﺟﺴﻤﺎﻧﻰ ﺁﻥ ﻣﻘﺎﻣﻰ ﺧﺎﺹ ﺩ&= #65165;ﺷته ﺒﺎﺷﻨﺪ . ﮐﻪ ﺟﻌﻔﺮ ﮐﺬﺍب ﻔﺮﺍﻭﺍن ﺒﻮﺩ= 607; اﻧﺪ، ﮐﻪ ﻓﺮﺯﻧﺪ ﻧﺎحق= 17; ﺃﻧﺒﻴﺎ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ ﺑﻮﺩه ﻭ&#= 65191;ﻮﺍﻫﻨﺪ ﺑﻮﺩ . ﻣﮕﺮ ﺑﻔﺮﺯﻧﺪ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﺷﻮﻧﺪ ﮐﻪ ﻓﺮﺯ&= #65255;ﺪ محمّد ﻭعلیّ ﻫﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ . ﺍﺻﻄﻠﺎﺣ= ﺎﺕ ﮐﺸﻒ ﻭ ﺷﻬﻮﺩ ﻭ ﺍﺷﺮﺍﻕ، ﻭﺭﺳ= 5268;ﺪﻥ ﺑﺘﮑﺎﻣﻞ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ، ﻭﺗ&#= 64401;ﻤﻴﻞ ﺣسّ ﺷﺸﻢ ﺩﺭ ﺫﻫﻦ، ﻭ ﺭﺳﻴﺪﻥ ﻣﻘﺪﻣﺎﺗﻰ ﺑﻨﻴﺮﻭﻫﺎﻯ ﻋﺠﻴب ﻨﺎﺷﻨﺎﺧﺘﻪ، = 4380;ﻮﻥ ﺭﻭﺷن ﺒﻴﻨﻰ ﻭ ﺗله ﭙﺎﺗﻰ ﻭ ﭘﻴﺸﮕﻮﺋﻰ، ﻭ ﺣﺘﻰ ﺷﻨﺎﺧﺖ ﻣﻘﺎﻡ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ، ﻫﻤﮕﻰ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺗﺤﻘﻖ ﻣﻴﻴﺎﺑﺪ . ﮔﺮﭼ= ﻪ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻗﺒﻞ ﺍﺯ محمّž= 3;، ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺍﻳﻦ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ&#= 1548; ﻭﺣﺘﻰ ﻣﻌﺠﺰﺍﺕ ﺭﺍ ﺩﺍﻧﺴته ﻮﺩﺍﺭﺩ . ﻣﻌﺠﺰ= ﺍﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣﻞ ﺑﺎ ﺁﻧﻬﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﻭﻧﻪ ن= مایش ﺟﺎﺩﻭﮔﺮﻯ ﻭ ﺳﺤﺮ ﻭ ﻧﻤﺎﻳش ﻤﺎﺩﻯ ﺩﺭ ﺟﻬﺎﻥ . ﮐﻪ ﮐﺴﺎﻧﻰ ﺑﺒﻴﻨﻨﺪ، ﮐﻪ نه اﻳﻤﺎﻥ ﻗﺒﻠﻰ ﺩﺍﺷﺘﻪ&#= 1548; ﻭﻧﻪ ﺣﺘﻰ ﺍﻳﻤﺎﻥ ﺑﻌﺪﻯ&#= 1548; ﺑﺼﺤّﺖ ﻭﺍﻟﻮﻫﻴّت اﻳﻦ ﻣﻌﺠﺰﺍﺕ ﺩﺍﺭﻧﺪ . ﻣﺎﻧﻨ= ﺪ ﺁﻧﭽﻪ ﻣﻮﺳﻰ ﺩﺭﻳﺎ ﺭﺍ ﺷﮑﺎﻳﺖ . ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭﻳﺎﻫﺎﻯ ﺍﺣﻮﺍﻝ ﺭﺍ ﺩﺭﺭؤﻳﺎﻫﺎ ﺧﻮﺩ ﻣﻴﺸﮑﺎﻓﺪ . ﻭﺍ= ﮔﺮ ﺷﺎﻳﺴﺘﻪ ﮐﻤﺎﻝ ﺑﻮﺩ، ﺑ&#= 65204;ﺎﺣﻞ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﻣﺮﺑﻮﻃﻪ ﻣﻴﺮﺳﺪ . ﻭﻟﺬﺍ= محمّد ﻣﻴﮕﻮﻳﺪ، ﺍﻭ= 5247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻦ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ&#= 1605;حمّدﻫﺎﻯ ﺯﻧﺪه اﻯ ﻫﺴﺘﻨﺪ، ﻫﻤﮕ= 5264; ﺑﺮﺗﺮ ﻭ ﺃﻓﻀﻞ ﻭ أثَرﻑ ﺍﺯ ﺃﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻣﻴﺒﺎﺷﻨﺪ . ﻧﻔ= س ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺍﻃﻔﺎﻝ ﺑﺎ ﺭﻭﺵ ﺍﻧﻌﮑاس ﺷﺮﻃﻰ، ﮐﻪ ﭘﺎﻭﻟﻮﻑ ﻣﻴﮕﻮﻳﺪ، ﺗﻌ= 5248;ﻴﻢ ﻣﻴﻴﺎﺑﺪ . ولی ﻧﻔس لَوّامه &= #65169;ﺎ ﺍﻧﻌﮑﺎس ﺍﻟﻬﻰ ﺗﻌﻠﻴﻢ ﻣﻴﻴﺎﺑﺪ . ﻭ ﻧﻔس ﻣﻄﻤﺌﻨّA= 258; ﺧﻮﺩ ﺗﻌﻠﻴﻢ ﺩﻫﻨﺪﻩ ﻣﻴﮕﺮﺩﻧﺪ ﺍﻟ&#= 65170;ﺘﻪ ﻧﻔس ﻭﺭﻭﺍﻥ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻭ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩ&#= 65263;، ﻫﻤﭽﻨﺎﻥ ﺩﺭﻧﻔس ﺍﻣّﺎﺭﻩ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺃﺳﻴﺮ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﻫﺮ ﮐﺎﺭﻯ ﻣﻴﮑﻨﻨﺪ، ﻓﺮ= 5251;ﺎﻧﻬﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺧﻮﺩﺭﺍ ﻧﺪﺍﻧﺴﺘﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺟﺮﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﭘ= س ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ&#= 1548; ﺍﺑﺘﺪﺍ ﺣﻮﺍس ﺍﺳﺖ، که ﺪﺭ ﻫﻤﻪ ﻫﺴﺖ . ﮐﻪ ﺑﻴﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎه اﺳﺖ . ﮐﻪ ﺑﺮﺧﻰ ﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﺑﺮﺧﻰ ﺑﺎ ﻋﻘﻞ لَوّامه = ، ﻭ ﺑﺮﺧﻰ ﺑﺎ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ . ﺁﻧﮕﺎﻩ ﻧﻔس ﻣﻄﻤﺌﻨّA= 258; ﻭ ﺍﺣﺴﺎس ﺍﺯ ﻣﺎﻭﺭﺍﻯ ﻫﺴﺘ&#= 65264;، ﻭﻋﻘﻞ ﺍﻣﮑﺎﻥ ﺩﺭﻳﺎﻓت ﻠﺪﻧّﻰ ﻭ ﺷﻨﺎﺧﺖ ﻫﺴﺖ . ﺁ= ;ﻧﭽﻪ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﻤﻰ ﻓﻬﻤﻨﺪ ﻭ ﺍﮔﺮ ﻓﻬﻤﻴﺪﻧ&#= 65194; ﻣﺒﺎﻟﻐﺎﺕ ﺧﺪﺍﺋﻰ ﻭ تَق= 84;ُس ﺨﻮﺍﻧﻨﺪ . ولی ﺧﻮﺩ ﺷﺮﻙ ﻭﺭﺯﻯ ﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻴﺪ . ﻭﺍﺻ= ﻠﺎﻥ ﮐﺎﻣﻞ، ﻫﻤﭽﻨ= 5166;ﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻬﺎﻳﺖ ﺣﻘﺎﺭت ﻨﺴﺒﺖ &#= 65169;ﺂﻳﻨﺪه ﻫﺎﻯ ﺑﺮﺗﺮ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﺃﻧﺪکی اﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺧﻮﺩﺭﺍ&#= 1548; ﺁﻧﻬﻢ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺗ&#= 65252;ثیلی ﻭ ﻧﻤﺎﻳش عقل ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ ﻣﻰ ﺑﻴﻨﻨﺪ . ﺗﺎ ﻭﺍﻗﻊ ﺍﻟﺄﻣﺮﺭﺍ ﺩﺭﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺣﻮﺍس ﺍﺣﺴﺎس ﻣﺴﺘﻘ= 5268;ﻢ، ﻳﺎ ﻧﻴﻤﻪ ﻣﺴﺘﻘﻴﻢ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺑﺸﻨﺎﺧﺘﻬﺎﻯ ﻣﺎﺩﻯ ﺧﺎﺭﺝ ﺍﺯ ﺧﻮﺩ ﺑﺮﺳﺪ = . ﻭ ﺫﻫﻦ ﺑﺎ ﺗﻌﻠﻴﻢ ﻭﺯﻣﻴﻨﻪ ﻋﻠﻤﻰ ﻭﻣﮑﺘﺒﻰ، ﻣﻴ= 5176;ﻮﺍﻧﺪ ﺑﺸﻨﺎﺧﺘﻬﺎﻯ ﻣﻌﻨﻮﻯ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺳﺪ . ولی ﻫﻴﭻ ﮐﺪﺍﻡ ﺷﻨﺎﺧﺖ ﻣﻴﻨﻮﻯ ﻭ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎن ﺮﺍ ﺩﺍﺭﻧﺪ . ﺳﺎﻟﮑ= ﺎﻥ ﺑﺮﻭﺷﻬﺎﻯ ﺳﻠﻮﻙ، ﭼﻮﻥ ﺳﮑﻮت ﻮ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻭ ﺗﺴﻠﻴﻢ ﮐﺎﻣﻞ ﺑﻨﻈﺮﻳّﺎﺕ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ . ﻭ ﺍﻟّﺎ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎ ﺭﻳﺎﺿﺘﻬﺎی ع= 05;لی ﺩﺍﺭﻧﺪ . ولی ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻘﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺩﺭﺍﮐﻰ ﺁﻥ ﺑﻴﺸﺘﺮ ﺍﺳﺖ ﮔﺮﭼﻪ ﺑﺎﺯ ﻧﻮﻋﻰ ﻭﺭﻳﺎﺿ&#= 65174; ﻭ ﺗﺤﻤّﻞ ﺭﻧﺞ ﻧﻤﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65231;ﺰّﺍﻟﻰ ﻋﺎﺭﻑ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﺍﻳﻤﺎﻥ ﺑﺮ ﺳﻪ ﺩﺭﺟﻪ ﺍﺳﺖ . ﻳﮑ= ;ﻰ ﺍﻳﻤﺎﻥ ﻋﻮﺍﻡ&#= 1548; ﮐﻪ ﺷﻨﺎﺧﺖ ﻭﺩﺭﺟﻪ ﺍﻳﻤﺎﻥ ﺁﻧﻬﺎ ﺍﺯ ﺷﻨﺎﺧﺖ ﺧﻮ&= #65193;، ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺧﺒﺮ ﺍﺳﺖ . ﮐﻪ ﻣثلا ﺷﻨﻴﺪﻩ @= 400;ﻪ ﻓﻠﺎﻧﻰ دﺭ ﺧﺎنه اﺵ ﻣﻴﺒﺎﺷﺪ . ولی ﺩﺍﻧﺎﻳﺎﻥ ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﮑﺎﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺮﻧ= 5194;، ﻭ ﺍﺳﺘﻨﺒﺎﻁ ﻋﻘﻠﻰ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﻓﻠﺎﻥ ﺩﺭ ﺧﺎنه اﺵ ﻫﺴﺖ= 48; ﭼﻮﻥ ﺻﺪﺍپس ﺭﺍ ﺍﺯ ﭘﺸﺖ ﺩﻳﻮﺍﺭ ﺷﻨﻴﺪه اﻧﺪ . ﺍ&= #65251;ﺎ ﺍﻳﻤﺎﻥ ﻋﺎﺭﻓﺎﻥ ﮐﻪ ﺩﺍﺧﻞ ﺧﺎﻧﻪ ﺷﺪﻩ، ﻓﻠﺎﻥ ﺭﺍ ﺑﭽﺸﻢ ﺩﻳﺪﻩ، ﻭ ﺑﻨﺤﻮﻯ ﺗﻤﺎس ﺑﺎ ﺍﻭ ﮔﺮﻓته &#= 65261; ﺍﻳﻤﺎﻥ ﻭ ﻳﻘﻴﻦ ﺍﻳﻦ ﺳﻪ = ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺩﺍﺭﺩ . ﻳﮑﻰ ﺩﻭﺩﻯ ﺩﻳﺪﻩ ، &= #65261; ﻳﮑﻰ ﺷﻌﻠﻪ ﺁﺗﺶ ﺭﺍ ﺩﻳﺪﻩ&= #1548; ﻭ ﻳﮑﻰ ﺩﺭﻭﻥ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺗﺶ ﺭﻓﺘﻪ . ﻭ ﺑﺮﺩﺍﺷﺖ ﺁﻧﻬﺎ ﺍﺯ ﺁﺗﺶ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺍﺭﺩ . ﺳﺎﻟﮑﺎ= ﻥ ﺩﺍﻧﺎﻳﺎنی هستند، ﮐﻪ ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ ﺍﻳﻨﮑﻪ ﺧﺪﺍﺋﻰ ﻫﺴت ن= 705;رﺩﻧﺪ که ﻮﺍﺭﺩ ﺧﺎن= 07; اﻟﻬﻰ یا ولایت ﺷﺪﻧﺪ . A= 261; ﺑﭽﺸﻢ ﺩﻝ ﻣﺮﺍﺗﺐ ﻣﻘﺪﻣﺎﺗﻰ ﺗﺠﻠّﻴﺎت ﺸﻬﻮﺩﻯ ﻭﺍﻟﻬ&#= 65264; ﺭﺍ ﻣﻴﺒﻴﻨﻨﺪ .= ﻭ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺁﻧﻬﺎ ﺑﻌﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺑﭽﺸم ﺒﺪﻝ ﻣﻴﺸﻮﺩ . ﺗﺎ ﺩﺭﻧﻬﺎﻳﺖ بح= 02;َّ ﺍﻟﻴﻘﻴﻦ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺑﺂﺧﺮﻳﻦ ﺗﺠﻠّﻰ ﻣﻴﺴّA= 198; ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﻨﺪ . ﻭﺍل&= #1575;ّ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺧﺎﻧﻪ ﮐﻌﺒﻪ ﻧﻴﺴﺖ، ﮐﻪ ﺧﺎﻟﻰ ﺍﺯ نشا= 06;ه های ﺧﺪﺍ ﺍﺳﺖ . &= #65187;ﺪّ ﺃﻗﻞ ﻧﺸﺎن ﺪﺍﺩﻥ ﺧﻮﺩ ﺑﺤﺠّﺎﺝ ﮐﻌﺒﻪ است. ول®= 0; ﻭﻟﺎﻳﺖ ﻭ ﻃﺮﻳﻘﺖ، ﻭ ﺑﺨﺼﻮﺹ ﭘﻴﺮ ﮐﺎﻣﻞ ﺳﺎﻟﻚ ﮐﻪ ﺧﺪﺍﻭﻧﺪ م&#= 1593;رّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ، &#= 65261;ﺳﻴﻠﻪ ﻭﺭﺍﻫﻨﻤﺎﺋﻰ ﺍﺳﺖ، ﮐﻪ ﺳﺎﻟﻚ ﺍﺯ ﻣﺮﺍﺣﻞ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ بحق¡= 4;ّ ﺍﻟﻴﻘﻴﻦ برﺳA= 166;ﻧﺪ . ﮐﻪ ﻣﻘﺎﻡ ﺧﻮﺩ= ; شاهد ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐ حقّ ﻣﻴﮕﺮﺩﻧﺪ . ﭼﻮ= ﻥ حجّ ﺃﮐﺒﺮ ﺳﻠﻮﮐﻰ ﮐﺮﺩﻩ&#= 1548; ﻭ ﻧﻪ حجّ ﮐﻌﺒﻪ . ﺑﺎﻭﺭﻯ ﮐﻪ ﺑﻤﻌﻨﻰ ﺍﻳﻤﺎﻥ ﻧﺰﺩ ﻏﺰﺍﻟﻰ ﺁﻣﺪﻩ&#= 1548; ﻋﻤﻠﺎ ﻟﻔﻆ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ قُریش= ;، ﺩﺭ ﻓﺮﻫﻨﮓ ﺩﻳﻨﻰ ﺍﺳﺖ . ﮐﻪ ﭼﻮﻥ ﻳﮕﻴﻦ ﻭ ﻳﮕﺎﻧﻪ ﻭﻭﺣﺪت ﻮﺟﻮﺩﻯ ﺑﺎ ﻣﻌﺒﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﻴﺎﺑﺪ&#= 1548; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻌﺒﻮﺩ ﺧﻮﺩ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑ&= #65256;ﺪ . ﻭﻫﺰﺍﺭﺍﻥ ﻭﺍﮊﻩ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺩﺭ ﺯﺑﺎﻥ = قُریش ﻭ ﻗﺮﺁﻥ ﻭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺍﻣﺮﻭﺯ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ .= ﮐﻪ ﺑﺎﻗﻴﻤﺎﻧﺪﻩ ﻓﺮﻫﻨﮓ ﺯﺭﺩﺷﺖ ﻣﻴﺒﺎﺷﺪ . ﻫﻤﺎ= ﻥ ﮔﻮﻧﻪ ﺩﺭ ﻓﺮﻫﻨﮓ ﻳﻬﻮﺩﻳﺎﻥ ﻭ ﻣﺴﻴﺤﻴﺎﻥ ﻭ ﺍﺭﻭﭘﺎﺋﻴﺎﻥ ﺍﻣﺮﻭﺯ، ﻓﺮﺍ= 5261;ﺍﻥ ﺍﻟﻔﺎﻅ ﺳﻠﻮﻙ ﻭ ﻋﺮﻓﺎﻧﻰ ﺩﻳﻨﻰ ، ﻧﺰﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻇﺎﻫﺮ ﺑﻴﻨﺎﻧﺎﻥ ﻭﻋﻮﺍﻡ ﺍﺯ ﻃﺮ&= #65267;ﻖ ﺣﺴّﻰ ﻭ ﺭﻭﺷن ﻔﮑﺮﺍﻥ ﻋﺎﻣﻞ ﻭ ﻋﺎﻟﻢ ﺑﺎ ﺍﺳﺘﺪﻟﺎﻝ، ﻭ= 5197;ﻭﺷﻦ ﺑﻴﻨﺎﻥ ﺑﺎ ﺍﻟ&= #65260;ﺎﻣﺎﺕ ﻭﻟﺪﻧّﻰ، ﺑﺤA= 240;ﺎﻳﻖ ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﻋﻘﻞ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﺟﺎﻫ= ﻞ ﻭ ﻋﺎﻟﻢ ﻭ ﻋﺎﺭﻑ .تفاوت دارند . ﻭ ﺭﺍﻩ ﻣﻌﺮﻓﺖ ﻭ ( ﺷﻨﺎﺧﺖ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ) ﺩﺭ ﺍﻳﻦ ﺳﻪ ﻃبقه کلّی اﺯ</span><span dir=3DLTR></span><= span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻧ= 5260;ﺎ، ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻤﻴﻖ هست ، ﺑA= 268;ﻦ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﺑﺎ ﺳﻄﺢ ﻋﻘﻞ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻭﺑﺎ ﺳﻄﺢ ﻋﻘل اﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻤﻰ ﮐﻪ ﮔﺎﻫﻰ ﺷﺎﮔﺮﺩ&#= 65165;ﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﻴﺶ ﺍﺯ ﺍﺳﺘﺎﺩ ﺧﻮﺩ، ﻭﻣﻨﺎﺳ= 5168; ﺯﻣﺎﻥ ﺟﺪﻳﺪ ﺧﻮﺩ ﮐﺴﺐ ﻣﻌﺮﻓﺖ ﺍﻟﻬﺎﻣﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ . ﺍﻟﺒﺘ= ﻪ ﺩﺍﻧﺎﻳﺎﻥ ﻋﺎﻗﻞ ﺗﺮ، ﺍﺯ ﮐﺘﺎﺑﻬﺎ ﻭ ﺍﺯﺳﻄﺢ ﻋﻘل علماﻯ ﻗﺒﻠی ﺒﺮﺗﺮ، ﺍﺯﺳﻄ= 5186; ﻋﻘﻞ ﺟﺎﻣﻌﻪ ﻧﻴﺰ ﮐﺴب ﻤﻌﺮﻓت ﺠﺪﻳﺪ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺗﻮﺳﻌﻪ ﻫﺎﻯ ﺍﻓقی ﻤﻴﻴﺎﺑﻨﺪ، ﻭ= 5255;ﻪ ﻋﻤﻮﺩﻯ . ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﻋﺮﻭﺝ ﻋﻤﻮﺩﻯ ﻋﻘﻞ ﺩﺭﺗﮑﺎﻣﻞ، ﻧ= 5268;ﺎﺯ ﺑﻬﻤﻴﻦ ﺳﻄﺢ ﺍﻓﻘﻰ ﻋﻘﻠﻰ ﻫﺴﺖ . ﺗﺎ ﻫﻤّت ﺴﺎﻟﻚ ﭼﻘﺪﺭ ﺑﺎﺷﺪ، که گاﻫﻰ ﺑﺎﺳﻄﺢ ﻋﻘﻞ ﻭﻋﻠﻢ ﺍﻓﻘﻰ ﻣﺤﺪﻭﺩﻯ، ﺑﺮ= 5191;ﻰ ﺑﻤﻌﺮﺍﺟﻬﺎی ﺸﻬﻮﺩﻯ ﺭﺳﻴﺪه ﺎﻧﺪ . ﺑ= ﺴﻴﺎﺭﻳﺎﺯ ﻋﻠﻮﻡ ﺟﺪﻳﺪ ﻧﻮع ﺒﺸﺮ، ﻣﻘ= 5194;ﻣﺎﺕ ﺍﻭﻟﻴﻪ ﺁﻥ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺯﻣﺎﻧﻬﺎﻯ ﭘﻴﺶ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮔﺮﭼﻪ ﻣﻘﺎﻡ ﻋﻠﻤﻰ ﮐﺎﻣﻠﻰ ﻧﺪﺍﺷﺘﻨﺪ . ﻭ ﻳ= ;ﺎ ﺣﺘّﻰ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﮐﺎﻣﻠﻰ ﻫﻢ ﻧﺪﺍﺷته اﻧﺪ . &#= 65199;ﻳﺮﺍ ﻗﺪﺭﺕ ﺍﺣﺴﺎس ﻭﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺭؤﻳﺎﻫﺎ ﺩﺍﺷته اﻧﺪ . ﮐ&#= 65258; ﺁﻧﺮﺍ (ﺣﺪس ﺷﻬﻮﺩﻯ) ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ .= ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﮔﺎﻫﻰ( ﺷﻬﻮﺩ ﺣﺪﺳﻰ) ﺍﺯ ﻭﺿﻊ ﻭﺟﻮﺩ ﻭﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮی ﻤﻴﺸﻮﺩ . ﻣثلا ﺑﺎ ﺣﺮﮐت در ﺮؤﻳﺎی اﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﮔ= 5198;ﻭﻩ ﻋﻈﻴﻤﻰ ﺍﺯ ﮐﺮﺍﺕ ﮐﻪ ﺑﺎ ﭘﺎﮔﺬﺍﺭﻯ ﺑﺮﻭﻯ ﻳﻚ ﮐﺮﻩ&= #1548; ﻭ ﭘﺎﻯ ﺩﻳﮕﺮ ﺑﺮ ﮐﺮﻩ ﺩﻳﮕﺮ&= #1548; ﻭ ﺑﺎ ﺣﺎﻟﺘﻰ ﭼﻮﻥ ﺩﻭﻳﺪﻥ ﮔﻮﺋﻰ ﺍﻣﮑﺎﻥ ﺣﺮﮐﺖ ﺩﺭﮐﻬﮑ&#= 65208;ﺎﻥ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪﻩ . ﮐ= ﻪ سمبول ﻣﺴﺘﻌﺪ= ;ﺍﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ . ﺑﺮﺧﻠﺎ= ﻑ ﺑﺸﺮ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ، ﺩﺭ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﻳﺪ ﻃﻮﻟﺎﺋﻰ ﺩﺍﺭ&#= 1606;د . ﻭ ﻟﺬﺍ ﺳﺮﻋﺘﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﺳﺮﻋﺖ ﻧﻮﺭ ﻭ ﻓﮑﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﻓﺮﺷﺘﻪ ﮔﻔته اﻧﺪ . ﭼﻮﻥ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻭﺭﻭ= 5205; ﺗﮑﺎﻣﻠﺎﺕ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺭﻭﺣﻰ ﺁﻧﻬﺎ، &#= 65259;ﻴﭻ ﺷباﻫتی ﺑﺎ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﺗﻨﻬﺎ ﮐﻨﺘﺮﻝ ﻧﻔس ﺩﺍﺭند، ʌ= 61;ﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ ﮐﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ= 548; ﮐﻪ ﺩﺭ ﺩﻝ ﻫﺮ ﺫﺭّﻩ ﺧﻮﺭﺷﻴﺪﻯ ﻧﻬﺎن اﺳﺖ . ﻭﺍ&= #65263;، ﺍﮔﺮ ﺁﻥ ﺫﺭّﻩ ﺑﮕﺸﺎﻳﺪ ﺩﻫﺎﻥ، ﮔﻮﺋﻰ ﺣﺪس ﺷﻬﻮﺩﻯ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺍﺯ ﺍﻧﻔﺠﺎﺭ ﺃﺗمی ﺒﻮﺩه اﺳﺖ . ﮔﺮﭼﻪ ﺍﺣﺴﺎس ﺍﺑﻦ ﺳﻴﻨﺎ ﺍﺯ ﺩﺍﺧﻞ ﺃﺗﻢ ﮐﻪ ﻫﺮﮔﺰ ﺷﮑﺎﻓﺘﻪ ﻧﺸﺪﻩ ﺑﻮﺩ، ﻳ&#= 65242; ﭼﻮﻥ ﻧﻈﺎﻡ ﺧﻮﺭﺷﻴﺪﻯ ﻭ ﺳﻴّﺎﺭﺍﺕ ﺍﻃﺮﺍﻑ ﺁﻥ ﺑﺎﺷﺪ ﺩﺭ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺒﺮ ﺍﺯ ﻫﺴﺘﻪ ﺃﺗﻢ ﺍﻟﮑﺘﺮﻭﻧﻬﺎ= 5263; ﺁﻥ ﺭﺳﻴﺪ . ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺩﻝ ﻫﺮ ﺫﺭﻩ ﺭﺍ ﮐﻪ ﺑﺸﮑﺎﻓﻰ، ﺁﻓ= 5176;ﺎﺑﻴﺶ ﺩﺭ ﻣﻴﺎﻥ ﺑﻴﻨﻰ . ﻣﺮﮐﺰ ﺧﻮﺭﺷﻴﺪ ﺃﺗﻢ ﻭ ﻣﺨﺰﻥ ﺍﻧﺮﮊﻳﻬﺎﻯ ﺃﺗﻢ است ﻭ ﺍﮔﺮ ﺍﻧﺼﺎﻑ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﺧﻮﺍ= 5259;ﻢ ﺩﺍﻧﺴﺖ ﮐﻪ ﺣﺘﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺍﻟﻬﺎﻣﻰ ﺩﺭ ﺳﻄﺢ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ&#= 1548; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ . ﭼﻮﻥ ﻣﺴﺄﻟﻪ ﺭﻳﺎﺿﻰﺭﺍ ﺣﻞ ﺑﮑﻨﻴﻢ ﻭ ﻳﺎ ﺭﺍﻩ ﺣﻞ ﻣﺸﮑﻠ&= #65264; ﻣﻴﻴﺎﺑﻴﻢ . ﻭ ﻳﺎ ﺣﺘﻰ ﺍﮐﺘﺸﺎﻑ ﻭ ﺍﺧﺘﺮﺍﻉ ﻭﺍﺑﺪﺍﻋﻰ ﺑﻰ ﺳﺎﺑﻘﻪ ﭘﻴﺪﺍ کنیم ﺭﺳﻴﺪه اﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﻣﺎ ﻧﻴﺰ ﺿﻤﻦ ﻭﺟﻮﺩ ﺫﻯ ﺟﻮﺩ و کرم ﺍﻟﻠﻪ ﺧA= 194;ﺍﻭﻧﺪ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ، &= #64400;ﻪ ﺣﺘﻰ ﻳﻚ ﺗﺠﻠّﻰ ﺻﻔﺎﺕ ﺍﻭ ﻫﺴﺘﻴﻢ . ﮐﻪ ﻗﺪﺭ ﺧﻮﺩﺭﺍ ن&#= 1605;ی ﺪﺍﻧﻴﻢ . ﻭ ﺑﻘﻮﻝ ﺁﻥ ﻋﺎﺭﻑ، ﮐﻪ ﺩﺭ ﻫﺴﺘﻰ ﮐﺴﻰ ﻏﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ . ﻫﺮﭼﻪ ﻫﺴﺖ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮔﻮﺋﻰ ﻣﺎ ﺟﺰﺋﻰ ﻓﺮﺩﻯ، ﺍﺯ ﻳﻚ &= #1705;ُلّ ﺍﻟﻬﻰ، ﮐﻪ ﺭﻭﺡ ﻣﺎ ﺩﺭ ﺃﺯﻝ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺟﺪﺍ ﺷﺪﻩ . ﮔﻮﺋﻰ ﺳﻘﻮﻁ ﮐﺮﺩﻩ، &#= 64400;ﻪ ﺩﺭ ﻭﺍﻗﻊ ﻭﺟﻮﺩﻯ ﻳﺎﻓﺘﻪ ﺗﺎ ﻣﻮﺟﻮﺩﻳّﺖ های ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ . ﻭﺍلا&#= 1617; خود را ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﻣﻴﻴﺎﺑﻨﺪ . ﻭﺩ= ﺭﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺠﻠّﻴﺎﺕ ﺧﺪﺍ ﻭ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺍﺻﻞ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻟﻠﻪ ﻣﻰ ﺑﻴﻨﻨﺪ . ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺍﻟﻠﻪ، &#= 65259;ﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻴﻬﺎ، ﺑﻘ= 5262;ﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻋﻤّاء ﻭﻫﺎﻫﻮﺕ ﻧﻴﺴﺖ . ﮔﺎﻫﻰ ﺍﺯ ﻭﺣﻰ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻋﻘﻠﻰ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ، ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺍﺷﺮﺍﻕ، ﻳﺎ ﺷﺮﻭﻕ ﺧﻮﺭﺷﻴﺪ ﺣﻘﻴﻘﺖ ﺍﺯ ﺷﺮﻕ ﺩﺭ ﺟﻬﺎﻥ ﻭ ﺍﺯ ﻏﺮﺏ ﺩﺭ ﻏﺮﺑﺖ ﻏﺮﻳﺒﻰ ﺳﺎﻟﻚ، ﺑﺨﺼﻮ= 5209; ﺩﺭ ﮔﺬﺭ ﺍﺯ ﻣﺮﺣﻠﻪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ . ﻋﻤﻠ= ﺎ ﺍﺷﺮﺍﻕ ﻭ ﻇﻬﻮﺭ ﻧﻮﺭ ﻋﻈﻴﻢ ربّ ﻗﺎﺋﻢ ﺩﺳﺖ ﺑﺪﻫﺪ، ﮐﻪ ﺧﻮﺩ ﺫﺭه اﻯ ﻧﺎﭼﻴﺰ ﺩﺭ ﻗﻴﺎس ﺑﺎ ﺍﻧﻮﺍﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﺮﺵ ﺭ&= #65187;ﻤﺎﻥ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺳﺖ . ولی ﺳﺎﻟﻚ ﭼﻮﻥ ﺍﺷﺮﺍﻕ ﺷﻬﻮﺩﻯ ﭘﻴﺪﺍ ﮐﺮﺩ، ﺳﻄﺢ ﻋﻘﻞ ﺁﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍﻣﻴﻴﺎ= 5169;ﻨﺪ . ﺯﻳﺮﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺸﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻟﺬﺍ ﺩﺭﺟﻪ ﺗﻌﻘّﻞ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺷﺎﻫﺪﺍﻥ ﺑﺮﺗﺮ ﺩﺭ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ است ، ﻭﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺍﻟﻬ= 5166;ﻣﺎﺗﻰ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪ&#= 65257; ﺩﻳﮕﺮ میباشد= . ﮔﺮﭼﻪ ﺑﻴﻦ ﺧﻮﺩ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺰ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭ ﺗﻌﻘّﻠﺎت ﺨﻮﻳش ﺪﺍﺭﻧﺪ . = ﭼﻪ ﺑﺨﺎﻃﺮ سوﺍﺑA= 238; ﺗﻤﺮﻳﻨﻰ، ﻭ ﻳﺎ ﻭﻇﺎﻳﻒ ﺍﻟﻬﻰ ﺧﺎﺹ ﺧﻮﺩ ﻭﭼﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺮﺍﻳﻂ ﻣﺤﻴﻂی ﺧﺎﺹ، = 4400;ﻪ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺰﺑﺎﻥ ﺍﻭ ﻣﻴﮕﻮﻳﺪ . ﻫﻮﺵ ﻭ ﻗﺪﺭﺕ ﺍﺩﺭﺍﻙ ﺍﻧﺴﺎﻧﻬﺎ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﭘﻴﺸﻴﻦ ﺍﺳﺖ . ﻭ= ;ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻧﺘﻴﺠﻪ ﮐﻴﻔﻴّﺖ ﻭ ﮐﻤّﻴّﺖ ﺗﺰک®= 0;ه هاﻯ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺗﺮﻳ= 5254; ﺳﻄﺢ ﻋﻘﻞ ﺑﺸﺮﻯ ﺩﺭ ﻫﻮﺵ ﻭ ﺍﺩﺭﺍﻙ ﺩﺍﺭﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻧﺎ ﻣﺤﺪﻭﺩ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﻰ، ﻧﺘ= 5268;ﺠﻪ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﻧﻴﺎﺯﻫﺎﻯ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮ&#= 65165;ﻥ را ﺩﺍﺭﻧﺪ ﺗﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮﻯ، ﺍﻧﺪ= 5261;ﺧﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ خود ﻧﻤA= 166;ﻳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺸﺘﺎﻳﻦ ﺩﺭ ﮐﺘﺎﺑﺶ ﻣﺎﮐس ﭘﻠﺎﻧﻚ ﻣﻴﻨﻮﻳﺴﺪ، ﮐ= 5166;ﺭ ﺩﺍﻧﺸﻤﻨﺪ ﻓﻴﺰﻳﻚ ﮐﺸﻒ ﮐﻠّﻰ ﺗﺮﻳﻦ ﻗﻮﺍﻧﻴﻦ ﺍﺳﺎ&#= 65203;ﻰ ﺍﺳﺖ . ﺣﺮﻓﻰ ﮐﻪ ﻧﻴﻮﺗﻮﻥ ﻧﻴﺰ ﻣﻴﺨﻮﺍﺳﺖ، ﻓ= 5198;ﻣﻮﻝ ﮐﻠّﻴﺘﺮﻫﺎ ﺭﺍ ﺩﺭ ﻣﺤﺎﺳﺒﺎﺕ ﺭﻳﺎﺿﻰ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﻨﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺑﻔﺮﻣﻮﻝ ﻧﻬﺎﺋﻰ پیدای= ;ش ﻫﺴﺘﻰ ﺑﺮﺳﺪ ﻭ ﻟﺬﺍ ﻫﺴﺘﻰ ﺭﺍ ﻣﺎﻫﻴّﺖ ﺭﻳﺎﺿﻰ ﺩﺍﻧﺴﺖ، ﮐﻪ ﻫﺴﺖ ﺯﻳﺮﺍ ﺭﻳﺎﺿﻴّﺎﺕ ﺩﺭ ﺗﻤﺎﻡ ﻋﻠﻮﻡ ﻭ ﻓﻨﻮﻥ ﻧﻘﺶ ﺩﺍﺭﺩ . ﮐﻪ ﮐﺎﺭﺵ ﺑﻴﺎﻥ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺍﺳﺖ، ولی ﺩﺭ ﻋﻮﺍﻟﻢ الهی کمیّتها ﻭﺭﻳ&= #65166;ﺿﻴّﺎﺕ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﻳ= ;ﺎ ﺍﺯ ﻧﻮﻉ ﺭﻳﺎﺿﻴّﺎﺕ ﺍﺳﺖ، ﮐﻪ ﻧﻮﻉ ﺑﺸﺮ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪ <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﺣﺘﻰ ﻋﻘﻞ ﺑﺴﻴﺎﺭ ﻏﻮﻝ ﭘﻴﮑﺮ، ﺗ&#= 65252;ﺎﻣﻰ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻭﻧﻮﻋﻰ ﺁﻳﻨﺪﻩ ﻧﻴﺰ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍ&#= 65255;ﺴﺖ ﮐﻪ ﺍﻟﻠﻪ ﭼﮕﻮﻧﻪ ﺷﺮﻭﻉ ﮐﺮﺩ، ﭼﻪ ﺭﺳﺪ ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ&#= 1548; ﮐﻪ ﺍﻟﻠﻪ ﻧﺨﺴﺘﻴﻦ ﺁﻓﺮ&#= 65267;ﺪﻩ، ﻭﭼﻪ ﺑﺴﺎ ﺣﺘﻤﺎ ﻣﺨﻠﻮﻗﺎﺕ ﻧﺨﺴﺘﻴﻦ ﺩﻳﮕﺮﻯ، ﺩﺭ ﻫﺴﺘﻴﻬﺎﻯ ﺩﻳﮕﺮﻯ، ﻏﻴﺮ ﺍﺯ ﻫﺴﺘﻰ ﻣﺎﺩی ﻤﺎ . ﺑﺎﺯ ﺑﺎﻳﺪ ﺍﻓﺰﻭﺩ&#= 1548; ﺑﺨﺼﻮﺹ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﺃﺗﻤﻰ، ﮐﺎﺭﺵ ﮐﻤﺘﺮ ﺑﻮﺳﻴﻠﻪ ﭼﺸﻢ ﻭ ﺍﻧﮕﺸﺘﺎﻥ ﻭﺁﻟﺎﺕ ﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ ﻗﺮﺍﺭ ﮔﻴﺮﺩ . ﻟ= ;ﺬﺍ ﺭﻳﺎﺿﻴّﺎﺕ ﺑﺨﺼﻮﺹ ﮐﺎﻣﭙﻴﻮﺗﺮ ﻫﺎﻯ ﺟﺪﻳﺪ ﮐﻤ&= #64401;ﻬﺎﻯ ﺑﺰﺭﮒ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﻓﻌﻠﺎ ﺩﺭ ﺭﺷﺘﻪ ﺃﺗﻢ ﺩﻭ ﺭﺷته ﺮﻳﺎﺿی ﻮ ﻭﺳﺎﺋﻞ ﻓﻀﺎﺋﻰ، ﻧﻘش ﻤﺤﺎﺳﺒﺎت کاʌ= 51;ﭙﻴﻮﺗﺮی اﻋﺠﺎب ﺁﻣﻴﺰA= 263; ﻳﺎﻓﺘﻪ ﺩﺭﺣﺎ&#= 65247;ﻴﮑﻪ ﮐﻠیّه جنبه هاﻯ ﺯﻧﺪﮔﻰ ﻣﺪﺭﻥ ﮐﺸﻮﺭﻫ&#= 65166;ﺋﻰ ﭼﻮﻥ ﺍﻣﺮﻳﮑﺎ ﺩﺭﮔﻮشه اﻯ ﻧﻴﺴﺖ ﮐﻪ ﮐﺎﻣ&= #64345;ﻴﻮﺗﺮ ﻭ ﺭﻳﺎﺿﻴّﺎﺕ ﺑﺪﻭﻥ ﻧﻘﺶ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﺑﺎﺯ پیدایش ﻗﻮﺍﻧﻴﻦ ﻭﻓﺮﻣﻮﻟﻬﺎﻯ ﺟﺪﻳﺪ ﻋﻠﻤﻰ ﺍﻧﺴﺎﻥ ﺍﺯ ﻃﺒ&= #65268;ﻌﺖ، ﺑﺸﺮﻁ ﺍﻣﮑﺎن ﭙﻴﺸﺮﻓت هست . = 5261;لی ﺒﺴﻴﺎﺭ ﺟﻨبه هاﻯ ﻫﺴﺘﻰ، ﺑ@= 401;ﻠّﻰ ﺍﻣﮑﺎﻥ ﺷﻨﺎﺧت ﺁﻥ ﻧﻴﺴﺖ . ﻣﺎﻧﻨﺪ ﺗﻠﺎﺵ ﻣﺎﺩﻯ ﮐﺮﺩﻥ ﻭ ﻭﺗﻨﻈﻴﻢ ﻧﻤﻮﺩﻥ ﺍﻣﻮﺭ ﺭﻭﺡ ﺷﻨﺎسی، ﭼﻪ ﺭﺳﺪ ﺑﺘﺠﺴّﻢ ﺍﻣﻮﺭﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ، ﮐﻪ ﺗﺠلّی ﺒﻮﺩﻩš= 8; ﮐﻪ ﻫﻴﭻ ﺩﻭ ﻧﻔﺮﻯ&= #1548; ﺣﺘﻰ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻳﮑﺴﺎﻥ ﺩﻳﺪﺍﺭﻯ ﻧﺪﺍﺭﻧﺪ . ﺣﺘﻰ ﺍﺯ ﻫﻤﻴﻦ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﮐﻠّﺎ ﺷﺒﻴﻪ ﺑﻬﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﻮ ﺳﻤﺒﻮﻟﻴﻚ بوده ، ﻭﻣﺘﻔᥴ= 6;ﻭت ﺒﺮﺍﻯ ﻫﺮ ﺷﺎﻫﺪ ﻫﺴﺘﻨﺪ .= ﻭ ﭼﻮﻥ ﮐﺎﺷﻔﺎﻥ ﻗﻮﺍﻧﻴﻦ ﺟﺪﻳﺪ ﻃﺒﻴﻌﺖ&#= 1548; ﻧﻤﻴﺘﻮﺍﻧند ﺑﺎ ﻣﻨﻄﻖ ﻓﻠﺴﻔﻰ یا ﺍﻋﺪﺍﺩ ﺭﻳﺎﺿﻰ ﭘﻴﺪﺍ ﺷﻮﺩ . ولی ﺑﺮﺧﻰ ﺗﻮﺍﻧﺴته اﻧʋ= 94; ﻗﻮﺍﻧﻴنی کشف ﮐﻨﻨﺪ، ﮐﻪ ﺟﺰ &= #1576;ا ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﻭ ﺍﺷﺮﺍﻕ ﺷﻬﻮﺩﻯ ﻭ ﻋﻠﻢ ﺣﻀﻮﺭﻯ ﻟﺪﻧّ= 5264; ﻧﻤﻴﺘﻮﺍﻥ ﺑﺂﻧﻬﺎ ﻧﺴﺒت ﺪﺍﺩ . ﺍﻟﺒﺘﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻓﺮﺍﺩ ﻏﻴﺮﺍﻟﻬﻰ ﻭ ﻣﺨﺎﻟف ﺴﻠﻮﮐﻰ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻟﻬﺎﻣﺎﺗﻰ ﺑﺪﻫﺪ . ﻣﺎﺩﺍم&= #1740; که ﺒﺰﻧﺒﻮﺭ ﻋﺴﻞ ﻫﻢ ﻭﺣﻰ ﻣﻴﺪﻫﺪ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ ﭼﻨﻴﻦ ﻣﻨﻈّﻢ ﺑﺴﺎﺯﺩ، ﮐﻪ ﺣﻘﻴﻘﺘﺎ ﺣﻴﺮﺕ ﺁﻭﺭ ﺍﺳﺖ . ﻭ ﻳﺎ ﭼﮕﻮﻧﻪ ﺩﺭﻋﻤﻞ ﭼﻨﺎﻥﺳﺎﺧﺘﻤ= 5166;ﻧﻰ ﮐﻨﺪ . ولی ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺣﮑﻤﺘﻬﺎﺋی اﻟﻬی ﺪﺍﺭﻧﺪﮐﻪ ﺑﺮ&#= 65175;ﺮﻳﻦ ﺩﺭ ﻋﺼﺮ ﺧﻮﺩ، &= #65261;ﻣﻨﺎﺳﺐ ﻳﮑﻰ ﺩﻭﻗﺮﻥ ﻧﻴﺎﻣﺪﻩ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﺮﭼﻪ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ، ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭﻟﻮ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺃﻧﺪﻙ، ﻭ ﺭﻗﻴق ﻨﻤﺎﺋﻰ ﺍﺯ ﺁﻳﻨﺪه ﻫﻔت هزﺍﺭ ﺳﺎ= 04; ﺪﻳﮕﺮ ﮐﻪ ﺩﺭ ﺍﺣﻮﺍﻝ ﺍﻭﻟﻴﺎﻯ محم¡= 7;دی را ﻤﻴﺪﻫﺪ . ﺣﺘ&= #65264; ﺍﮔﺮ ﻓﻘﻂ ﻟﺬﺕ ﺩﺭﻳﺎﻓﺖ ﻭ ﺗﻔﮑّﺮ ﺁﻧﺮﺍ ﺑﮑﻨﻨﺪ، ﻭ ﺑﺘﻮﺍﻧﻨﺪ ﺁﻥ ﺍﺣﻮﺍﻝ ﻭ ﻳﺎﻓﺘﻬﺎ ﺭﺍ ﺑﺼﻮﺭﺕ ﮐﻠﻤﺎ&#= 65173; ﻭ ﻟﻐﺎﺕ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻨﺘﻘﻞ ﮐﻨﻨﺪ .= ﮐﻪ ﺍﮔﺮ ﻫﻢ ﺑﮑﻨﻨﺪ، ﻣﻨﻌ= 4401;س ﻧﻤﻮﺩﻥ ﮐﺎﻣﻞ ﻭ مطلقا ﺩﺭﺳت= ;ﻧﻴﺴﺖ . ﺧﻠﺎﺻﻪ ﮐﺎﺭ ﺩﺍﻧﺸﻤﻨﺪ ﻓﻴﺰﻳﻚ ﭼﻮﻥ ﺃﻧﺸﺘﻦ ﮐﻪ ﮐﺎ&= #65197;ﺵ ﻋﺎﻗﺒﺖ ﺑﺤﻴﺮﺕ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺩﺭ ﺧﺎﻃﺮﺍﺕ ﻓ&= #65248;ﺴﻔﻪ ﺍﻭ، ﺷﺎﻳﺪ ﺷﺸﺼﺪ ﭘﺮﺳﺶ ﻧﻤﻮﺩﻩ، ﮐﻪ ﺍﻭ برایش ﺟﻮﺍﺑﻰ ﻧﺪﺍﺷﺖ . ﮔﺮﭼﻪ ﺍﺣﺴﺎس ﻣﻦ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﮐثرﭘﺎﺳﺨﻬʋ= 66; ﻳﺎ ﻋﻠّﺖ ﻧﺪﺍﺷﺘﻦ ﭘﺎﺳﺦ ﭼﻨﺎﻥ ﭘﺮﺳﺸﻬﺎﺋﻰ، = 5193;ﺭﺳﻠﻮک اﻟﻬﻰ ﻭﻧﺰﺩ ﻋﻮﺍﻣﻞ ﺍﻟﻬﻰ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻫﺮﭼﻪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻇﻬﻮﺭﺵ ﺩﺭﺟﻬﺎﻥ ﺧﻮﺍ&#= 65259;ﺪﺑﻮﺩ . ﺁﻥ ﻧﻮﻉ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺑﺎ ﺑﻌثت ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﮐﺸﻒ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭ ﺁﻏﺎﺯ ﺭﺳﻤﻰ ﻧﻮﻉ ﻓ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻮﻕ ﺑﺸﺮی ﺨﻮﺍﻫﺪ ﺑﻮﺩ . ﮔﺮﭼﻪ ﺍﻧﻮﺍﻉ ﺑﻬﻢ ﻣﺘّﺼﻞ ﻭﻣﺘﺪﺭّﺝ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭﻧﺪ . ﻭلی اﺯ ﻟﺤﺎﻅ ﺷﻬﻮﺩﻯ ﻣﺮﺯ </span><s= pan lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺭﺍ ﻣﻴﮕﻮﻳﻢ . ﻭﮔﺮ= ﭼﻪ ﺍﻧﺸﺘﻦ ﻳﻬﻮﺩﻯ ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 72;ﻣﻦ، ولی ﻧﻪ ﺩﺭ ﺣﺪ= 617; ﺳﻠﻮﻙ الهی ﺒﺮﻭﺵ ﻣﻮﺳﻰ ﻭ ﻳﻮﺳﻒ ﻭ ﻳﻌﻘﻮﺏ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻓﺮﺯﻧﺪﺍﻥ ﻣﺘﻮﺍﻟﻰ ﻭ ﺍﻟﻬﻰ ﺁﺯﺭ ﺯﺭﺩﺷﺖ بود . ﮐ&#= 65258; ﻣﻮﺿﻮﻉ ﺭﺑﻄﻰ ﺑﻔﺮﺯﻧﺪﻯ ﺟﺴﻤﺎﻧﻰ ﻧﺪﺍﺭﻧﺪ، ﺣﻴ= 5198;ﺕ ﻋﻠﻤﻰ ﻭ ﻓﮑﺮﻯ ﺍﻧﺸﺘﻦ، ﺑﺨﺎ= 5219;ﺮ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺩﻳﻨﻰ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﭼﻮﻥ ﺑﺂﺷﻔﺘﮕﻰ ﻓﮑﺮﻯ ﺩﺭ ﺍﻭﺝ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﺧﻮﺩ ﺭﺳﻴﺪ، ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻭ ﻓﺮﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ ﺭﺍ ﺑﮑﺎﺭ ﺑﺮﺩ، ﺑ&#= 65166;ﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪ&#= 1548; ﮐﻪ ﻓﺮﻣﻮﻟﻬﺎﻯ ﻫﺴﺘﻰ ﺩﺭﺟﻬﺎﻥ ﺑﺴﻴﺎﺭ ﺭﻳﺰ ﺃﺗﻤﻰ، ﺑﺎ ﻗﻮﺍﻧﻴﻦ ﺟﻬﺎﻥ ﻫﻴﻮﻟﺎﺋﻰ ﮐﻬﮑﺸﺎﻧﻬﺎ، = 5259;ﺮ ﺩﻭ ﺑﺮﺍﻯ ﺧﻮﺩ ﻓﺮﻣﻮﻟﻬﺎ ﻭ ﻣﻨﻄﻖ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺃﻧﺪﺍﺯهﻫﺎﻯ ﻣﻌﻤﻮﻟﻰ ﻣﻔﻬﻮﻡ ﻣﺎ ﺩﺭﺣﺪّ ﻭﺳﻂ، = 5235;ﺮﻣﻮﻟﻬﺎﻯ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻧﺸﺘﻦ ﻧﺎﭼﺎﺭ ﺷﺪ ﮐﻪ ﻣﻴﮕﻮﻳﺪ، ﺩﺭ ﺍﻳﻦ ﺑﻰ ﻧﻈﻤﻰ = ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻧ&#= 65224;ﻢ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﺩﺭ ﺣﻘﻴﻘﺖ ﺑﻰ ﻧﻈﻤﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﻭﺍﻗﻌﻰ ﺑﺮﺍﻯ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ، ﺍﮔﺮ ﺑﻌﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺠﺪﻳﺪ ﺩﻗّﺖ ﺷﻮﺩ، ﻧﻈﻢ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﺍ= ;ﻧﺴﺎﻥ ﺑﺎ ﺩﻭ ﻋﺎﻟﻢ ﻧﺎﻣﺮﺋﻰ ﻣﻮﺍﺟﻪ ﺍﺳﺖ، &#= 65267;ﮑﻰ ﻋﺎﻟﻢ ﺭﻳﺰ ﺃﺗﻤﻰ ﻭ ﺃثیرA= 263; ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺗﺤﺖ ﺃثیرﻯ، ﺗﺎ ﺑﻤﺎﺩﻩ ﺷﺒﻪ ع&#= 1614;دَم، ﻣﺎﻫﻴّﺖ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺍﻟﻠﻪ ﺑﺮﺳﺪ . ﻭ ﺩﻳﮕﺮﻯ با ﻋﻮ= 5165;ﻟﻢ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﻓﻀﺎﺋﻰ ﻭ ﺣﮑﻮﻣﺖ ﺑﻰ ﻧﻬﺎﻳت ﺩﺭ ﮐﻤّﻴّﺖ ﻭ ﮐﻴﻔﻴّت ﻤﻴﺒﺎﺷﺪ . ﺗﺎﺯ= ﻩ ﻋﺎﻟﻢ ﻣﻨﻄﻖ ﺍﻧﺴﺎﻧﻰ ﺟﻨﺒﻪ ﻫﺎﻯ ﺑﺎﻃنی ﻮ ﺩﺭﻭ= 5255;ﻰ، ﻭﻳﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ، ﻭ= 5187;ﺘﻰ ﺟﻨﺒﻪ ﻫﺎﻯ ﮊﻧﺘﻴﮑی ﻮﺟﻮﺩ ﺍﻧﺴﺎن اﺳﺖ، ﮐﻪ ﻫﻨﻮﺯ ﻣﻔﻬﻮﻡ ﺍﻭ ﻧﻴﺴﺖ ﻭﺷﺎﻳﺪ ﻫﻴﭽﮕﺎﻩ ﺑﺪﺍ&#= 65253; ﻓﻬﻢ ﮐﺎﻣﻞ ﻭﮐﺎﻓﻰ ﻧﺮﺳﺪ .= ﺍﻣﺎ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﭼﻬﺎﺭﻡ ﻭﺟﻬﺎنی اﺯ ﻋA= 166;ﻟﻢ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻋﻘﻞ ﺍﻧﺴﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﻴﺘﻮﺍﻧﺪ ﺑﺪﺍﻥ ﺑﺮﺳﺪ . ﻣ= ;ﮕﺮ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ . ﺁﻧﻬﻢ ﺑﺤﺪﻭﺩﻯ ﺳﻤﺒﻮﻟﻴﻚ، ﺍ= 5199; ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ . ﻭ ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺑﺂﺧﺮﻳﻦ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻞ ﻣﻴﺴّ= 5198; ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺍ&#= 65267;ﻦ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺪﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ، ﺗﺎ ﺯﻣﻴﻨﻪ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺁﻏﺎﺯ ﺗ&= #64401;ﺎﻣﻠﺎﺕ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺍﻯ ﺍﺭﻭﺍﺡ ﮐﺎﻣﻞ ﺷﺪﻩ، ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺷﺮﻭﻉ ﮔﺮﺩﺩ . ﺍﻣﺎ ﺍﻣﺮﻭﺯ ﻫﺮﮐس &#= 65193;ﺭ ﺣﺪﻭﺩ ﻫﺮ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﻭﻣﻘﺎﻡ ﻧﻮﻋﻰ &= #65191;ﻮﺩ، ﻣﻴﺘﻮﺍﻧﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻣﺮبّی اﻟﻬی ﺨﻮیش ﺑʌ= 52;ﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺍﺯ ﻳکی اﺯ ﻣﺮﺍﺗ= 76; ﺸﺸﮕﺎنه اﻭﻟʌ= 68;ﺎی اﻟﻬی ﺒﺮﺳﺪ . ﺗ&= #65166; ﺁﻧﺠﺎ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﻗﺒﻠﻰ ﻭ ﻫﻤّﺖ ﻓﻌﻠﻰ ﺳﺎﻟﻚ ﻭ ﻣﺸﻴّﺖ ﻭﮐﻤﻚ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﻟﺤظه ﺒﻠﺤظه ﺒﺴﺎﻟA= 242; ﻣﻴﺮﺳﺪ، بتوᥴ= 5;ﻧﺪ ﺑﻤﺮﺍﺗﺐ ﺷﺎﻳﺴﺘﻪ ﻭﻣﻴﺴّﺮ ﺧﻮﺩ ﭘﻴش ﺒﺮﻭﺩ . چه ﺒﺴﺎ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮ&#= 65193; ﻧﻬﺎﺋﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﻧﻴﺰ ﺑﺎﺷﺪ، ﮐﻪ ﺧﻮﺩ ﺷﺨﺺ ﺧﺒﺮ ﻧﺪﺍﺭﺩ . ﻭ ﻟﺬﺍ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﺮﮐس ﺑﺎﻳﺪ ﺑﺘﺰﮐﻴﻪ ﻧﻔس &#= 65261; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ، ﮐ= 5258; ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺍﺳﺘﺤﻘﺎﻗﻰ ﺧﻮﺩ ﺭﺍ ﺑدان= 83; . ﻭ ﺍﻟّﺎ ﻣﺴﺘﺤﻖ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﻣﺠﺪﺩﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺑﺮﺳﺪ . ﻭ ﮐﺎﺭﻯ ﺭﺍ ﻧﺎﭼﺎﺭﻣﻴﮑﻨ= 5194;، ﮐﻪ ﺍﻣﺮﻭﺯ ﺷﺎﻳﺴﺘﻪ ﺁﻥ ﺍﺳﺖ، ﻭ ﻧﻤﻴﺨ&#= 65262;ﺍﻫﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ .= ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻳﻚ ﺭﻭﺡ ﺍﺳﺖ . ولی ﺩﻟﺨﻮشی ﺑﻠﺬّﺗﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺯﻧﺪﮔﻰ ﻧﺴﺒﺘﺎ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﺩﻟ= ﺨﻮﺵ ﺑﻠﺬﺕ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ ﻭ ﺷﻬﺮ&= #65173; ﻭ ﺷﻬﻮﺕ، ﻭ ﻟﻤﻴﺪﻥ ﻭ ﺗﻨﺒﻠﻰ ﻣﻴﺒﺎﺷﺪ . ﺗﺼﻮ= ﺭ ﻣﻴﮑﻨﺪ ﮐﻪ ﭘﻮﻝ ﻭ ﻗﺪﺭﺕ ﻭ ﺯﻳﺒﺎﺋﻰ ﻭﻫﻮﺵ، ﻫﻤﺎﻥ ﺳﻌﺎﺩﺕ ﺍﺳﺖ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻤﺎﻣﺎ ﻋﺎﻣﻞ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺣﻘﺎﺭﺕ ﻧﻮﻋﻰ ﺭﻭﺡ ﺧﻮﺩ، ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺻﻮﺭﺗﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ و= 604;ی ﺳﻴﺮﺗﻰ ﺣﻴﻮﺍﻧﻰ ﭼﻮﻥ ﮔﺮﮒ ﻭ ﺑﺪﺗﺮ ﺩﺍﺭﺩ . ﮐﻪ ﺭﺍﺿﻰ ﺑﺴﺘﻤﮑﺎﺭﻯ ﻭ ﮐﺸﺘﺎﺭ ﻭ ﺁﺯﺍﺭ ﺩﻳﮕﺮﺍ&#= 65253; ﻣﻴﺸﻮﺩ . ﺗﺎ ﻣثلا ﺧﻮﺩ ﻟﺬﺗﻰ طولانی ﺗﺮ ﺑﺒﺮﺩ . ﻭ ﺳﺮﺍﺳﺮ ﺗﺼﻮﺭﺍﺗﻰﺑﺮ= 5165;ﻯ ﺧﻮﺩ ﻓﺮﻳﺒﻰﻣ&#= 65268;ﺒﺎﺷﺪ .ﺍﮔﺮ ﻣﺤﻘﻖ ﺩﻳﮕﺮﻯ ﮔﻔﺘﻪ ﮐﺸﻒ ﺣﻘﺎﻳﻖ ﺍﻟﺒﺘﻪ ﻋﻠﻤﻰ ﺭﺍ، ﺩﺭ ﮐﺎﺭﺑﺮﺩ ﻫﺮ ﺳﻪ ﻣﺮﺣﻠﻪ ( ﺧﻮ= ;ﺩﺁﮔﺎﻩ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﻭ ﺃﺑَﺮﺁﮔﺎﻫﻰ) ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﻫﻤﺎﻥ ﻣﻦ ﻭ ﺍﮔﻮ ﻭ سوﭘﺮ ﺍﮔﻮﻯ ﻓﺮﻭﻳﺪ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺷﺮﺍﻳﻄی ﺘﻌﻠﻴﻤﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭ ﺗﺮﺑﻴﺘﻰ، ﭼﻨ= 5194; ﺩﺭ ﺻﺪﻯ ﺍﺯ ﺧﻮﺩﺁﮔﺎﻫﻰ ﻳﺎ ﺫﻫﻦ ﻭﺣﺎﻓﻈﻪ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ . ﻧﺎﺧﻮﺩ= ﺁﮔﺎﻩ ﺗﻘﺮﻳﺒﺎ ﺳﺮﺍﺳﺮ ﺣﻴﻮﺍﻧﻰ ﻭﺣﻘﻴﺮ ﻭ ﺑﺎ ﻋﻘﺪﻩ ﻭﮐﻤﺒﻮﺩ ﻣﻴﺒﺎﺷﺪ که ﻤﺮﺑﻮﻁ ﺑﺎﺩﻭﺍﺭ ﺣﻴﻮﺍﻧﻰ، ﻭﺣ= 5176;ﻰ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻳّﺖ ﺑﺪﺍﺋﻰ، ﻭ ﻧﻴﺰ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻭ ﻃﻔﻮﻟﻴّﺖ ﻭﻧﺎﺩﺍﻧﺎﺋﻰ ﻫﺎﻯ ﺟﻮﺍﻧﻰ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ ﺍﺳﺖ . ﭘس ﺣﺘﻰ ﺻﺪ ﺩﺭ ﺻﺪ ﺁﻥ ﻣﻔﻴﺪ ﺗﺤﻘﻖ ﻧﻴﺴﺖ . ﮐﻪ ﺣﺘﻰ ﻣﺰﺍﺣﻢ ﺑﺰﺭﮔﺴﺎﻟﻰ ﺑﺮﺍﻯﺗﺤﻘﻖ ﺩﺭﺳﺖ ﮐﺸﻒ ﻭﻗﺎﻳﻊ ﺍﻣﻮﺭ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺤﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺁﻥ ﺑﺎﺷﺪ . ﺍﻣﺎ ﺃﻣﺮ ﺁﮔﺎﻫﻰ ﺑ&= #65198;ﺗﺮ، ﻭﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺄﺑﺮ ﺁﮔﺎﻫﻰ ﻭسوﭘA= 198;ﻣﻦ ﺷﺪﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻠﺎ= 5253;، ﺩﺭ ﻭﺍﻗﻊ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ= 548; ﻣﮕﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔسﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ، ﻭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﺳﻠﻮ&#= 64400;ﻰ ﻋﻤﻴﻖ، ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ . ﺗﻌﻴ= ﻴﻦ ﻣﺎﻫﻴّﺖ ﺫﺍﺗﻰ ﻫﻔﺖ ﻫﺰﺍﺭ سال آﻳʌ= 56;ﺪﻩ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ ﺭﺍ، ﺍﻣﺮﻭﺯ ﺩﺭ ﻫﻔﺖ ﺷﻬﻮﺩ ﺩﺭ ﻫﻔﺖ ﺳﺎﻝ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺑﺎ ﻳﻚ ولیّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ .= ﺁﻧﮕﺎﻩ ﻧﮕﺎﻩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻓﺎﺳﺪ ﻭ ﺁﺯﺍﺩ = ﺧﻮﺩﺁﮔﺎﻩ ﺳﺮ کش، ﺑﺎ ﺗﺴﻠﻴﻢ ﻭﻫﻤﺮﺍﻩ ﺑﺎ ﮐﻤﻚ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﮐﻪ ﺁﻧﺮﺍ ﻣﻴﺘﻮﺍﻥ ﺃﺑﺮ ﺁﮔﺎﻫﻰ ﻭ سوﭘ= 5198; ﺍﮔﻮ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺍﻧﺴﺖ، ﭼﻮﻥ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬ&= #65264;، ﻣﻴﺘﻮﺍﻧﺪ ﮐثرﺕ ﻫﺎﻯ ﺟﻬﺎﻥ ﺭﺍ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ &= #65261; ﻳﮑﺠﺎ ﺟﻤﻊ ﮐﻨﺪ . ﻭ ﺗﻤﺎﻡ ﻧﻴﺮﻭﻫﺎﻯ ﻓﮑﺮﻯ ﺧﻮﺩﺭﺍ ﻳﮑﺠﺎ ﻣﺘﻤﺮﮐﺰ ﻭ ﺟﻢ ﻭﺟﻤﻊ ﻧﻤﺎﻳﺪ .= ﺁﻧﮕﺎﻩ ﺣﻘﺎﻳﻖ ﻭﻗﺎﻳﻊ ﺭﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .= ﮔﺮﭼﻪ ﺍﻳﻦ ﺷﻨﺎﺧﺖ ﺣﻘﺎﻳﻖ ﻧﺴﺒﺘﺎ ﺣﻘﻴﻘﻰ ﺍﺳﺖ ﻭ&= #65255;ﻪ ﺣﻘﻴﻘﺘﻰ ﻣﻄﻠﻖ . ﭼﻮﻥ ﺑﺎﻳﺪ ﻳﻚ ﺭﻭﺡ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺁﻧﺮﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺍﮔﺮ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﺪﻳﺪﺍﺭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟ&#= 65248;ﻪ ربّ ﺍﻟﺄﺭﺑﺎ= 6; ﺮﺳﻴﺪ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻋﻘﻠﻰ ﻭ ﺣﻴﺎﺗﻰ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺍﻭﺭﺍ ﻳﺎﻓﺖ، &#= 65153;ﻧﮕﺎﻩ ﺣﻘﺎﻳﻖ ﻣﻄﻠﻖ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ . ᥽= 9;ﻤﺎﻧﮕﻮﻧﻪ که ﻤﻘﺎﻡ ﺍﻟﻠﻪ ﺍﮐﻨﻮﻥ ﻭ ﺍﺯ ﺃﺯﻝ ﻣﻴﺪ= ﻳﺪﻩ ﻭ ﻣﻰ ﺑﻴﻨﺪ . ﭼ᥾= 2;ن اﺻﻞ ﺭﻭﺡ ﺍﻧﺴﺎﻥ شبنمی= ; ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺭﻭ= 5187;ﻰ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺣﺘﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺁﻣﺪﻧﻰ ﻭ ﻧﻴﺎﻣﺪﻧﻰ، ﻭ= 5203;ﻄﺢ ﻋﻘﻠﻬﺎ ﻭ ﺗﺠﻠّﻴﺎﺕ ﻫﺮ ﺭﻭﺡ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ . ﮔﺮچه اﻣﺮﻭﺯ ﺍﻳﻦ ﺭﻭﺡ که ﺪﺭ ﺃﺗﻢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭﻳﺎ ﻫﺮ ﮔﻴﺎﻩ ﻭﺣﻴﻮﺍﻥ ﺑﺎﺷﺪ ﺑﻔﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ &= #65169;ﺸﺮی ﻤﻴﺮﺳﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﮔﺎﻩ ﺍﺯ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﻚ ﺭﻭﺡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ ﮐﻪ ﻏﻴﺐ ﻭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ = ﭼﻴﺰﻯ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺨﻮﺍﻫﺪ ﻭ ﺑﺘﻮﺍﻧﺪ ﺁﻧﺮﺍ ﺑﺮﺭﺳﻰ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ&= #1548; ﻭ ﻳﺎ ﺑﺮﺭﺳﻰ ﻓﮑﺮﻯ ﻭﺍﻧﺘﺰﺍﻋﻰ، = 5193;ﺭ ﺣﺪّ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﺣﺘﻰ ﻋﻘﻞ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ . ﻭ ﻳﺎ ﺑﺨﻮﺍﻫﺪ ﺩﺭ ﻓﺮﺿﻴّﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ ﺑﺒﻴﻨﺪ . ﭘس ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﺫﺍﺕ ﺭﻭﺣﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺷﺎﻳﺪ ﻗﺪﻣﻰ ﺑﺠﻠﻮ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺮﺩﺍﺭﻳﻢ . ﻭﺍ= ﻟّﺎ ﺑﺪﻭﻥ ﭘﻴش ﺮﻓﺖﺑﺎﺷﺪ، ب= 75; هر ﻗﺪﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ ﻗﺪﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﻘب</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 204;ﻘﻮﻁ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺎﻣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍهیم</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194;ﺍﺷﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍﺳﻴﻮ= 5255;ﺎﻟﻴﺴﺘﻬﺎ ﺻﺎﺣﺐ ﻋﻘﻴﺪﻩ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﻣ&= #65166;ﻧﻨﺪ ﮐﺎﻧﺖ، ﺗﺼﻮﺭ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺭﻳﺎﺿﻰ، ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﭘﺮﻭﺭﺵ ﺑﺪﻫﻨﺪ . ﮐﺎﺭﻯ ﮐﻪ ﻫﺮﮔﺰ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . = ﺯﻳﺮﺍ ﻋﻘﻞ ﺗﺮﺑﻴﺖ ﺷﺪﻧﻰ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﺃﻣﺮﻯ ﺫﺍﺗﻰ ﻭﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ ﺍﻣﺎ ﺗﻌﻠﻴﻢ ﻭﺗﺮﺑﻴﺖ ﺗﻨﻬﺎ ﻋﻠﻢ ﻭ ﺩﺍﻧﺶ، ﺗﻮﺳﻌ= 5258; ﺃﻧﺪﻭﺧﺘﻪ ﻫﺎﻯ ﺍﻓﻘﻰ، ﻭ ﺗﺮﺍﮐﻢ ﻣﺤﺘﻮﻳﺎﺕ ﭘﺮ ﻋﻘﺪﻩ ﻭﻧﺎﻗﺺ ﻣﺘﺮﺍﮐﻢ ﺫﻫﻨ&#= 65264; ﺍﺳﺖ . ﮐﻪ ﻣﺪﺍﻡ ﻣﻮﺭﺩ ﻧﺸﺨﻮﺍﺭ ﺫﻫﻦ ﺍﻧﺴﺎن ﻤﻴﺒﺎﺷﺪ . ﭼﻪ ﻣﺤﺘﻮﻳﺎﺕ ﺫﻫﻦ ﻣﻌﻠﻤﺎﻥ ﺑﺎﺷﺪ، ﻳﺎ ﻓﻠﺎﺳﻔﻪ . ﭼﻪ ﺭﺳﺪ ﺑﺨﺮﺍﻓﺎﺕ ﺁﺷﮑﺎﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺩﺭ ﻫﻤﻪ ﻣﺬﺍﻫﺐ، ﺩﺭ ﻣﻘﺎﺑﻞ ﻧﻈﺮﻳﻪ ﻋﺮﻓﺎ ﻭ ﺍﺷﺮﺍﻗﻴّﻮﻥ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻫﺸﺘﻬﺰﺍﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ، &#= 64400;ﻪ ﻋﻤﻠﺎ ﺩﮔﺮﮔﻮﻧﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺭﻳﺎﺿﺘﻬﺎﻯ ﺷﺪﻳﺪ، ﺑﺮﺍﻯ ﮐﺴﺐ ﻗﺪﺭﺕ ﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻧﻴﺰ ﻣﺘﻔﮑﺮی= 606; ﺮﻭﺡ ﻭ ﺭﻭﺍﻥ، &= #65261; ﻣﻌﺘﻘﺪ ﺑﻌﻘﻞ ﺑﺮﺗﺮ ﺩﺭ ﻃﺒﻴﻌﺖ، ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﻏﻴﺒﻰ ﻭ ﺑﺎﻟﺎﺗﺮ، ﭼﻮ= 5253; ﺑﺮﮔﺴﻮﻥ ﻓﻴﻠﺴﻮﻑ ﻋﺎﺭﻑ، ﮐﻪ ( ﻧﺘﻴﺠﻪ ﺷﺪﻥ ﻋﻘﻞ) ﺭﺍ، ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﻣﻴﺪﺍﻧﺪ . ﺍﻟﺒ= ﺘﻪ ﺍﻳﻦ ﮐﻠﺎﻡ ﻧﻴﺰ ﻭﻗﺘﻰ ﺩﺭ&= #65203;ﺖ ﺍﺳﺖ، ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﺩﺭ ﻋﻘﻞ، ﮐﻪ ﺍﮐﻨﻮﻥ ﻭﻫﻤﻴﺸﻪ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548; ﺗﻨﻬﺎ ﺑﺎ ﺭﻳﺎﺿﺖ ﻭ ﺻﺒﻮﺭﻯ ﻣﺸﮑﻠﺎﺕ ﻭﺧﻄﺮﺍﺕ ﺯﻧﺪ&#= 64404;ﻰ، ﺯﻣﻴﻨﻪ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺭﺍﻓﺮﺍﻫﻢ ﮐﻨﻨﺪ . ﺣﺘﻰ ﺩﺭﺳﻠﻮﻙ ﺑﻄﺮﻳﻘت هندﻭﺍﻥ، ﺑﻘᥴ= 6;ﻳﺎﻯ ﻭﻟﺎﻳت ﻮﺩﺍﻧﺘﺎی ﺁﺩ= 5249; ﻳﺎ ﮐﻴﻮﻣﺮث ﺍﻭﻟﻴﻦ ﺍولی ﺍﻟﻌﺰﻡ ﻧﻮﻉ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﻭ ﭘﺪﺭ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﺍﺳﺖ . ﻭﻧﻪ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ ﺍﻧﺴﺎﻧﻬﺎ . ﻭﺧ= ﻴﺎل ﺸﻮﺩ ﮐﻪ ﻭﻯ ﺃﺑﻮﺍﻟﺒﺸﺮ ﺟﺴﻤﺎﻧﻰ ﺑﻮﺩﻩ، ﻭﺍﺯ ﺑﻬﺸﺖ ﻧﺎﮔﻬﺎﻥ ﻧﺎﺯﻝ ﺷﺪ . ﺑﻠﮑ= ;ﻪ ﻭﻯ ﺍﻭﻟﻴﻦ ﻓﺮﺳﺘﺎﺩﻩ ﺍﻟﻬﻰ ﺑﺨﻠﻖ، &#= 65169;ﺎ ﺍﻭﻟﻴﻦ ﺷﻬﻮﺩ ﻳﺎ ﻧﻮﺭ ﺣﺴﻴﻨﻰ ﻭﻋﺮﺵ ﺣﺴﻨﻰ، ﺍﺯ ﭘﻨﺞ ﺗﻦ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﺸﺮﻯ ﺩﺭ ﺗﺴﻤﻴﻪ محمّد= ;ﻯ ﺍﺳﺖ . ﮐﻪ ﻭﺳﻴﻠ= ;ﻪ ﺗﻮﺳّﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺒﺎﺩﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﻧﻔس ﺍﺳﺖ . ﻭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭ ﺯﺭﺩ&= #65207;ﺖ ﻭ ﻣﺴﻴﺢ، ﺑﺘﺮ&#= 65175;ﻴﺐ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65183;ﻨﺒﻪ ﻋﻘﻠﺎنی ﺘﺮﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪ&#= 1548; ﻭﺟﻨبه هاﻯ ﺭﻳﺎﺿﺘﻰ ﺁﻥ ﮐﻢ ﺷﺪ، ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﻧﻘﺶ ﻋﺸﻖ ﻭ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﻭ ﺭﻳﺎﺿﺖ ﺻﺒﻮﺭﻯ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﮐﻤﺘﺮﻣﻴﺒﺎﺷ= 5194; . ﻭ ﺍﮔﺮ ﺳﺎﻟﮑﺎن ولایت ﻤﺤﻤﺪﻯ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻟﺎﺯﻡ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠی ﺮﺍ ﻧﺪﺍﺷته ﺒﺎﺷA= 194;، ﺑﺎ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺑﻬﺮ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﺎﺷﻨﺪ، ﺗﮑﺎ= 5251;ﻞ ﺭﻭﺡ ﻭﺗﺰﮐﻴﻪ &= #1585;اه ﺑﺠﺎﺋﻰ ﻧﺪﺍﺭﻧﺪ . که ﺸﺮﻙ ﻧﻴﺰ ﻫﺴﺖ = . ولی ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺯﻧﺪﻩ ﻭﻣﻨﺎﺳﺐ ﻫﺮﻃﺎﻟﺐ ﻟﻘﺎ&#= 65263; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ معرّفی ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺍﮔﺮﺳﺎﻟﻚ ﺻﺎﺩﻕ ﺑﻮﺩﻩ ﻭ ﺷﺎﻳﺴﺘﻪ ﭘﻴﻤﺎﻥ ﻭسوﮔA= 256;ﺪ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻣﺮﻭﺯ ﺍﻳﻦ ﭘﻴﺸﻨﻬﺎﺩ ﻧﻮﻳﺴﻨﺪﻩ، ﮐ= 5258; ﻫﺮﮐس ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ= 548; ﻳﺎ ربّ ﻧﺨﺴﺘﻴﻦ ﻭﻣﺮﺑّﻰ ﺳﻠﻮﮐﻰ ﺍﻭﺭﺍ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ &= #1605;عرّفی ﮐﻨﺪ، ﺷﺎﻳﺪ ﺑﺎ ﮐﻤﺘﺮﻳﻦ ﺯﻣﺎﻥ، ﻭ ﺑﻴﺸ&#= 65176;ﺮﻳﻦ ﻋﺸﻖ ﻭ ﮐﺸﺶ، ﻭ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺑﺸﻬﻮﺩﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﻴﺪﻩ، ﻭ ﺭﺍﺣﺖ ﺗﺮ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺑﺮﺳﺪ .= ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎﺷﺪ . ﮐﻪ ﺑﺎ ﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ، ﻭ ﻳﺎ ﺣﺘﻰ ﺍﮐﻨﻮﻥ ﺑﺎ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ، ﻋﻠﺎ= 5251;ﺖ ﺭﺿﺎﻳﺖ ﻭﺍﺭﺗﻀﺎﻯ ﺍﻟﻬﻰ، ﺁﻧﮕﺎ= 607; ﺒﺎﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﻨﺠﺎت اﺯ ﻧﻮ= 593; ﺒﺸﺮﻯ، ﻭﮐﺮﺍ= 5251;ﺎﺕ ﻭﺗﻮﺍﻧﻬﺎﻯ ﻣﺤﺪﻭﺩ ﻭﻧﻴﻤﻪ ﺣﻴﻮﺍﻧﻰ ﺁﻥ ﺑﺮﺳﺪ ﺁﻧﮕﺎﻩ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺭﺟﻌﺖ ﺑﺠﻬﺎﻥ ﮐﺮﺩﻩ&#= 1548; ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻓﺮﺷﺘﮕﺎﻧﻰﺧ= 5262;ﺍﻫﻨﺪ ﺑﻮﺩ . ﻭﺩﺭﺑﺎﺯ= ﮐﺸت ﺒﺨﻠﻖ ﺑﭙﺎﺩﺷﺎهی الاهی ﺩﺭﺟﻬﺎ= ;ﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﻭ ﺣﮑﻮﻣﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﺎﻧﻘﺎﻩ خویž= 8; ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ ﮐﻪ ﺑﺮ ﺩﻝ ﭼﻨﺪ ﺳﺎﻟﻚ ﻭﻣﻌﺘﻘﺪ ﺧﻮﺩ &= #65187;ﮑﻮﻣﺖ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﻭ= ;ﻧﻪ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﺑﺮ ﻫﻤﮕﺎﻥ ﻧﺎﺑﺎﻭﺭ ﻭﻯ . ﺍ= ;ﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻧﻴﺎﺯ ﺑﺒﺎﺩﻩ ﻣﺴﺖ ﮐﻨﻨﺪﻩ ﺍﻟﻬﻰ &= #65193;ﺍﺭﺩ . ﺗﺎ ﺍﺯ ﺧﻮﺩ ﺑ᥾= 4; ﺧﻮﺩ ﺷﻮﺩ که ﻫ&#= 65252;ﺎﻥ ﺣﮑﻤﺘﻰ ﺗﺎﺯه اﻯ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ است. ﻭ ﺍﻳﻦ ﺷﺮﺍﺏ ال= 607;ی ﻨﺰﺩ ﭘﻴﺮ، ﻳﮑ&#= 65264; ﺍﺯ ﭼﻬﺎﺭ ﻧﻬﺮ ﺑﻬﺸﺘﻰ ﺍﻭ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻳﺪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻨﺎﺳ&#= 65168; ﻓﻬﻢ ﻫﺮﺳﺎﻟﻚ &= #1582;ود کند . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺗﻨﺰﻳﻞ ﺁﻳﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ &#= 1605;حمّد ﻧﻴﺰ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﺧﻮﺩﺭﺍ، ﺑﺼﻮ= 5197;ﺕ ﮐﻠﻤﺎﺕ ﻭﻳﺎﺍﻓﮑﺎﺭ ﻣﺎﺩﻯ ﺷﺪﻩ، ﺩ&#= 65197; ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻤﻨﻘﻮﻝ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺳﻤﺒﻮﻟﻴﻚ ﻭ همچنان ﺗﻨﺰﻳ= ﻞ ﺑﻴﺸﺘﺮﻯ ﻟﺎﺯﻡ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺗﻨﻬﺎ (ﺩﺭﺗﻔﺴ&= #65268;ﺮات ﺳﻠﻮﮐﻰ)، ﻣﻘﺼ&#= 65262;ﺩ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣ&= #65170;ﺮ ﺍﺯ ﺁﻧﻬﺎ ﻓﻬﻤﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﺍﻣﺎ ﻓﻠﺎﺳﻔﻪ ﮐﻪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻴﮑﻨﻨﺪ، ﻭﺣ= 5264; ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ برایرﻣﻮﺟّﻪ ﻧﺸﺎﻧﺪﻥ ﺩﺍﺩﻩ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﭘُﺮﻋﻘﺪﻩ ﺁﻧ= 5260;ﺎ ﺍﺳﺖ . ﺍﻣﺎ ﺷﺎﻋﺮﺍﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﭼﻮﻥ ﺣﺎﻓﻆ ﻭﻣﻠّﺎﻯ ﺭﻭﻣ= 5264;، ﻭ ﺑﻴﺶ ﺍﺯ ﻫﺰﺍﺭ ﻭ ﺃﻧﺪﻯ ﺷﺎﻋﺮﺍﻥ ﻋﺎﺭﻑ ﺍﻳﺮﺍﻧﻰ، ﺩﺭ ﻫﺰﺍﺭﻩ ﮔﺬﺷﺘﻪ ﺗﻨﺰﻳ&#= 65248;ﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺎ ﺁﻫﻨﮓ ﺍﺯﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩ ﻧﻤﻮﺩه اﻧﺪ، ﮐﻪ ﺳﻤﺒﻮﻟﻬﺎئی اﺯﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺑﺪﻭﻥ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ&#= 1548; ﻭ ﻣﺮﺍﺟﻌﻪ ﺑﻮﻟﺎﻳﺘﻬﺎﻯ ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ، ﻋﺮﻓﺎﻥ ﻭ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ .= ﮐﻪ ﻧﻪ ﻓﻘﻂ ﻋﻮﺍﻡ ﺭﺍ ﻣﺴﺤﻮﺭ ﻣﻴﮑﻨﻨﺪ . ﺑﻠﮑ= ﻪ ﺧﻄﺮﺍﺕ ﺗﮑﻔﻴﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨ&#= 65256;ﺪ . ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ= ﭘﻴﺮﻭ ﺍﻳن اﻭﻟﻴﺎی اﻟﻬﻰ ﺯﻧﺪﻩ، = 5223;ﺮﻓﻴت ﺪﺍﻧﺴﺘﻦ ﺁﻥ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺭﺍ ﺍﺯ ﺗﻨﺰﻳﻞ ﺷﺪﻩ ﻧﺪﺍﺭﻧﺪ .= ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﭼﻨﺪﻳﻦ ﭘﻠّﻪ ﻫﺮﻣﺮﺣﻠﻪ ﺗﻌﻤﻴق ﺪﺭﺗﺰﮐﻴﻪ ﻧﻔس ، ﺑﻤﺮﺍﺗ= 5168; ﺑﺮﺗﺮ ﺍﺣﻮﺍﻟﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻨﺪ . ﮔﺮﭼ= ﻪ ﻣﺴﺘﻌﺪﺍﻥ ﺑﻴﺸﺘﺮ، ﻭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﺷﻘﺎ= 5253; ﺻﺎﺩﻕ ولیّ ﺍﻟﻬﻰ ﻭﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻣ&#= 65268;ﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺻﺒﺮﻭﺟﺪﻳّﺖ= 48; ﻭﺗﺴﻠﻴﻢ ﻭﺍﻃﺎﻋت اﺯ ﭘﻴﺮ، ﭼﻨﺪ ﭘلِه اﻯ ﺭﺍﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ . ﺯﻳﺮﺍ ﺑﺎﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮﻋﻘﻞ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﻣﻴﻴﺎﺑﻨﺪ . ﻭ ﺗﻮﺍﻧﺎﺋﻰ ﺗﻨﻬﺎ ﺩﺭﺍﻳﻦ ﮔﻮﻧﻪ ﺩﺍﻧﺎﺋﻰ ﻋﺮﻓﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻨﺎﻥ ﻣﺮﺩﺍﻥ ﺑﺎ ﻣﺮﺩﺍﻧﮕی ﻮ ﺍﺯ ﺭﻳﺸﻪ ﺍﺭﺍ&= #65193;ﻩ ﻣﻴﺒﺎﺷﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺳﺎﻟﮑﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻥ ﺑﺎﺷﻨﺪ . ﻭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺯﻥ ﻫﺴﺘﻨﺪ، ﺣ&#= 65176;ﻰ ﺍﮔﺮ ﻣﺮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﻭ مفهوم ﺯﻥ ﻭﻣ᥸= 4;ﺎﺋﻞ ﺍﺯﺩﻭﺍﺝ ﺩﺭﻗﺮﺁﻥ، ﺗﻤ= 5166;ﻣﺎ ﺑﻤﻌﻨﻰ ﺳﻠﻮﮐﻰ ذِن ﻫA= 204;ﺘﻨﺪ، ﻭنه ﺒﻤﻌﻨﻰ ﺁﻧﭽﻪ ﻋﻮﺍﻡ ﺑﺮﺍﻯ ﺧﻮﺩ، ﺑ&#= 65176;ﻔﺴﻴﺮ ﺑﺎﻃﻞ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﻣﺘﻔﮑّﺮﺍﻥ ﺧﻮﺩ ﭘﺴﻨﺪ ﻣﻴ&= #1705;نند . ﻭﻣرء ﻭ ﻣﺮءه &#= 1548; ﻳﺎ ﺯﻥ ﻭﻣﺮﺩ ﻋﺮﺑﻰ، ﻫﻤﺎﻥ ﺍﺯ ﺭﻳﺸﻪ ﻣﺮﺩ = با اراده ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ قُریش ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﺰ= ;اﺭﺍﻥ ﻭﺍﮊﮔﺎﻥ ﺩﻳﮕﺮ ﻓﺎﺭﺳﻰﺩﺭﻯ ﮐﻪ ﻓﺮﻫﻨﮓ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻗﺮﺁﻥ، ﻭ ﺣﺘﻰ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺍﻣﺮﻭﺯ ﺍﻋﺮﺍﺏ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫ&#= 65194; . ﻗﺪﻳﻢ ﺗﺮ ﺩﺭ ﺑﺎﺭﻩ ﻣﮑﺎﻧﻴﺰﻡ ﺩﻝ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩ&#= 65263; ﻭ ﻟﺪﻧّﻰ، ﻭ ﺍﺷﺮﺍﻗﺎت ﻮﺗﺠﻠّﻴﺎﺕ ﺩﺭ ﻧﻔس ﺍﻧﺴﺎ&#= 65255;ﻰ، ﮐﻪ ﻧﻔس ﻧﺎﻃﻘ&#= 65258; ﻭ مُلهمه ﮔﻔﺘ= ;ﻪ ﻣﻴﺸﻮﺩ، ﻭ ﺳﺮﭼﺸمه ﺁﻥ ﺭﺍ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻟﺪﻧّﻰ ﺭﺳﻴﺪﻩ ﺍﺯ ﻣﻠ&= #64401;ﻮﺕ، ﻭﺑﺮﺗﺮﺍﻥ ﻧﻴﺎﻣﺪﻩ ﺑﺠﻬﺎن اﺯ ﻣﻠﮑﻮت اﻟﻬﻰ ﻣﻴﺮﺳﺪ . ﻭ ﻳﺎ ﺍﺯﺟﺒﺮﻭﺗﻬﺎ ﺩﺭﮐﺎﻣﻠﺎن ﻤﺤﻤﺪﻯ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ= 548; که ﭽﻨﻴﻦ ﻫﺴﺖ . = ﺑﻌﺪﻫﺎ ﺑﺼﻮﺭﺕ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﻋﺮﻓﺎﻧﻰ ﻣﻴﺸ&#= 65262;ﻧﺪ . ولی ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺳﺮﭼﺸمه ﺁﻧﻬﺎﺭﺍ ﻋﻘﻞ &= #1705;ُلّ ﻓﻠﺴﻔی ﻤﻴﺪﺍﻧﻨﺪ . ﮔﻮ= ﺋﻰ ﻣﻨﺒﻌﻰ الهی ﺒﺮﺍﻯ ﺣﮑﻤﺘﻬﺎﻯ ﻓﻴﻠﺴﻮﻓﺎﻥ ﻣﺎﺩﻯ ﻫﺴﺖ . ﮐﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﺍﻳﻦ ﻣﻨﺒﻊ ﺩﺭ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﻭﻳﺎ ﺑﺎﺯﺑﮕﻔﺘﻪ ﻋﺮﻓﺎ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﮔﺮﭼﻪ ﻣﻴﺘﻮﺍﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻧﻴﺰ ﻓﻴﻠﺴﻮﻓﺎﻧﻪ ﺑﺸﮑﻞ ﻋﺮﻓﺎﻧﻰ ﺩﺍﻧﺴﺖ ﻭ ﻧﻪ ﻣﺎﺩﻯ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ . ﻭ ﺍﻟﺒﺘﻪ ﺍﮔﺮﺍﻧﺴﺎﻥ ﺍﺳﻴﺮ ﺟﺴﻢ ﻭ ﻣﺎﺩﻳّﺎﺕ ﻭ ﮐ&#= 65198;ﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺣﻴﻮﺍنی ﺨﻮﺩ ﺑﺎﺷﺪ، ﻃﺒﻌﺎ ﻣﺤﺮﻭﻡ ﺍﺯ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻟﺬﺍ ﺩﺭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐ&#= 65264; ﻭﻟﺎﻳﺖ محمّد= ;ی ﭙس اﺯ ﺍﺳﺘﻀﻌﺎف کاﻣﻞ، ﻭﺣﺘﻰ ﺩﺭﺟﻪ ﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ م= 740;رسد ﮐﻪ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺑﺪﻳﺪﺍﺭﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ، ﺩﺭ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ ﺍﺯ ﺳﻤت ﻤﺎ ﻣﻴﺮﺳﺪ . ﻭﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪﻭ ﻣﺒﻌﻮث ﭘﻴﺎﻣ= 5170;ﺮﮔﻮﻧﻪ ﺑﺎﺷﻨﺪ، ﺟﺸﻦ ﻋﻴﺪ مبعث و ایسترن ﺗﻮﻟﺪ ﺩﻭم ﻭ ﺩﺷﻤﻨﺎﻧﻰ ﺍﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﺩ . ﻣ= ;ﮕﺮ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﻓﻮﻕ ﺑﺸﺮﻯ، ک= 607; هنوﺯ ﺩﺭ ﺗﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺁ= ;ﻧﮕﺎﻩ ﺩﺍﺭﺍﻯ ﺍﺭﺗﺒﺎﻁ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺑﺎ ﻣ&= #65198;ﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﺎﻣ= ﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ربّ ﺍﻟﻔﺼﻞ ﻣﺼﻄﻔﻮﻯ، ﻭ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺍﺯ ﻣﻨﺒﻊ ﻋﻘﻞ ﮐﻠّﻰ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺩﺭ ﺑﺎﺭﻩ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻋﻘﻞ ﺑﺮﺗﺮ ﺭﺣﻤﺎﻥ ﺍﺯﻃﺮ&#= 65267;ﻖ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻭﺗﺎ ﺯﻧﺪه ﺒﺎﺷﻨﺪ ﺩﺍﺭﻧﺪ، ﻣﻔﻴ= 5194; ﺧﻮﺩ ﺍﻭﻟﻴﺎ ﺑﺮﺍﻯ ﺭﺟﻌت ﻔﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ، &= #65261;ﮐﺴﺐ ثوﺍﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﮐﺴﺐ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﺑﺼﻮﺭﺕ(ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﻋﻘﻠﻰ)ﻭ ﺍﻟﻬﺎﻣﺎت اﻭﻟﻴﺎ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓت اﻣﻮﺭﺧﻮﺩ، ﺩA= 197;ﺟﻬﺎﻥ ﺑﺸﺮﻯ ﻭﺗﺎ ﺯﻧﺪﻩ ﻣﻴﺨﻮﺍﻧﻴﻢ . ﺁ= ﻧﮕﺎﻩ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ ﻋﻘﻠﻰ، ﺣ&#= 64401;ﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭﻳﺎﻓﺖ ﺩﺍﺭﻧﺪ . ﻭنه ﺪﺭ ﻧﺘﻴﺠﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﺩﻳﺪﺭﻣﻨﻄ= 5238; ﺍﻧﺴﺎﻧﻰ ﺑﻠﮑﻪ ﺍﺯ ﻣﻨﻄﻖ ﻋﺮﻓﺎﻧﻰ ﻓﻮق ﺒﺸﺮﻯ ﮐﺎﻣﻠﺎن ﻤﺤﻤ= 5194;ﻯ، که ﺨﻮﺩ ﺍﺑﺪﺍﻋﺎت عق = 4;ی ﺑﻬﺘﺮ ﻧﺴﺒت ﺒﮕﺬﺷﺘﮕﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻣﻌﺼ&#= 65262;م اﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ، ﮐ= 5258; ﺣﺘﻰ ﮔﻨﺎﻩ ﺍﺣﺘﻤﺎﻝ ﺁﻧﻬﺎ ﺑﻘﻮل ﭙﻴﺎﻣﺒﺮ، ﺑﺎ= 5169;ﻮ ﺫﺭ ﺣﺘﻰ ﺍﮔﺮ ﺯﻧﺎ ﻭﺩﺯﺩﻯ ﻧﻤﺎﻳﻨﺪ، ﺑﺎ= 5199; ﮔﻨﺎﻩ ﻧﮑﺮﺩه اﻧﺪ . ﻭ ﺩﺭﻭﻍ ﻭ ﺧﻄﺎﻯ ﺍﺗّﻔﺎﻗﻰ ﺁﻧﻬﺎ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548; ﻫﻨﻮﺯ ﺻﺤﻴﺢ ﻭ ﺣﺘﻰ ثوﺍﺏ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻭﻧﺎﻇﺮﺍﻥ ﻣﺤ&#= 65240;ﻖ، ﺍﻟﻬﺎﻣﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﻣﺤﻞ ﺗﮑﺎﻣﻞ ﻣﺎﺩﻯ ﻣﻐﺰ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣل ﺴﺮﭼﺸمه ﺪﺍﺭA= 193; . ﺩﺭﺣﺎﻟﻴﮑﻪ ﺗﻤﺮﮐﺰ ﻓﮑﺮی اﻭﻟﻴﺎی اﻟﻬʌ= 64; ﺍﺯ ﻧﻈﺮ ﺩﻳﮕﺮﺍن ﻤﻔﻬﻮﻡ ﺍﺳﺖ . ﭼ= ;ﻮﻥ ﺩﺭ ﻋﻤﻞ ﺳﮑﻮﺕ ﻭ ﺍﻧﺘﻈﺎﺭ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﺟﺪﻳﺪﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﺍﻳﻦ ﺍﻟﻬﺎﻡ ﺟﺪﻳﺪ ﺑﺬﻫﻦ ﺍﻭ ﻣﻴﺮﺳﺪ، ﮔ&#= 65262;ﺋﻰ ﻧﺘﻴﺠﻪ ﺗﻔﮑّﺮ ﻭ ﺗﻌﻤّﻖ ﺁﻧﻬﺎ ﺑﺎﺷﺪ . ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ ﻣﺮﺣﻠﻪ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﻰ، ﻧﻴ= 5166;ﺯ ﺑﺮﺳﻴﺪﻥ ﺑﻤﻨﺰﻝ ﻋﻨﻘﺎ&#= 1548; ﺑﺮﺗﺮﻳﻦ ﺳﻄﺢ ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩﻯ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺗﺤﺼﻴﻞ ﮐﻨﻨﺪﻩ ﺍﺯ ﮐﺘﺐ ﺩﺭ ﻣﺪﺍﺭس ﺑﻠﮑﻪ ﺍﺯ ﻫﻤﺎﻥ ﺳﺮﭼﺸﻤﻪ ﺷﻬﻮﺩ ﺁﺧﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65169;ﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺑﻄﺮﻳﻘﺖ محم¡= 7;دﻯ ﺍﺳﺖ . ﮐﻪ ﻫﻔت ﺸﻬﻮﺩ ﻗﻮس ﺼﻌﻮﺩ، ﻭﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻨﺰﻭﻝ ﺩﺭ ﺑﺎﺯ&= #64404;ﺸﺖ ﺑﺨﻠق ﺪﺍﺭﻧﺪ . = ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻫﻤﻴ= 5208;ﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺟﻬﺎﻥ ﻫﺴﺖ . ﮐﻪ= ; ﻫﺮﻳﻚ ﺳﺘﺎﺭه ای هستند . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺗﻮ= 5203;ّﻞ ﻭ ﺗﺒﻌﻴّﺖ ﺳﻠﻮﮐﻰ ﻭﻋﺒﺎﺩﻯ ﻭ ﺗﺴﻠﻴﻢ ﺑﺸﻮﻧ&#= 65194; . ﺑﻬﺪﺍﻳﺖ ﻭ ﻫﺪﺍ ﻳﺎ ﺧﺪﺍ ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ . ﺭﺍﻫ= ﻰ ﮐﻪ ﺗﻤﺎﻡ ﺃﻧﺒﻴﺎﻯ ﺍﻟﻬﻰ ﺭﻓﺘﻨﺪ&#= 1548; ﻭ ﻫﺮﻳﻚ ﺍﺯأو= 604;ی ﺍﻟﻌﺰﻣی ﺪﺭ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪﻧﺪ . ﻭ مح&= #1605;ّد ﺑﺮﺗﺮﻳﻦ ﺳﻄﺢ ﻭ ﺑﺎ ﺗﺴﻠﻴﻢ ﺳﻠﻮﻙ ﺁﻧﺎﻥ ﻫﻤﺎﻥ ﻣﺴﻠﻤﺎ&#= 65255;ﻰ ﺍﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﻭ ﻋﻴﺴی اﺳﺖ، مž= 1;مّد ﻣﻴﮕﻮﻳﺪ . ﻧﻴﺰ ﻣﻨﺼﻔﺎﻧﻪ ﻧﻴﺴﺖ ﮐﻪ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ تصوّف ﻣﮑﺘﺐ ﺗﻌﺎﻟﻰ ﻭ ﺁﺯﺍﺩﮔﻰ ﺩﺭ ﻓﮑﺮ ﻭﻣﻮﺟﻮﺩﻳّﺖ = 5197;ﻭﺣﻰ ﻭ ﻣﻘﺎﻡ ﻭﺟﻮﺩﻯ ﻧﻴﺴﺖ .= ﺯﻳﺮﺍ تصوّف ﻣﮑﺘﺒﻰ ﺍﻟﻬﻰ ﺍﺳﺖ، ﺍ&#= 64404;ﺮ ﺧﺪﺍﻭﻧﺪ ربّ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﻳﻚ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ معر¡= 7;فی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺁ= ;ﻧﮕﺎه ﺁﻏﺎﺯتصوّف ﻭﺗﺼﻔﻴﻪ ﺭﻭﺍﻥ ﺗﺎ ﺗﺠﻠﻴﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1578;صوّف ﺑﻤﻌﻨﻰ ﺻﻮﻑ ﭘﻮﺷﻴﺪﻥ ﻭﻇﺎﻫﺮ ﭘﺸﻤﻴﻨﻪ ﭘﻮﺷﻰ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﻫﻢ ﺭﻳﺎﮐﺎﺭﻯ ﺍﺳﺖ ﻭ ﻫﻢ ﺑﺮﺍی غیرﺻﺎﺩﻗﺎﻥ ʌ= 55;ﻴﺰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺳﺖ ﺑﺪﻫﺪ . ﻭ ﺍﻟﻮﻫﻴّﺖ ﮐﺴﻰ ﺑﺴﺘﻪ ﺑﺪﻳﺪ ﭼﺸﻢ ﺍﻧﺴﺎﻧﻬﺎ، ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﻣﺬﻫﺒﻰ، ﻭ ﺣﺘﻰ ﻣﻨﻄﻖ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﻧﻤﻰ ﺑﺎﺷﺪ ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺑﺎﻧﺘﺨﺎﺏ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻭلیّ اﻟﻬﻰ ﻣﺘﻨﺎﺳب ﻤﻘﺎ= 5249; ﺭﻭﺣﻰ ﻭﻋﻘﻞ ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . تص&= #1608;ّف ﺗﺼﻔﻴﻪ ﺭﻭﺍﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ، ﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548; ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺘﺠلیه های ﻫﻔﺘﮕﺎﻧﻪ ﻗﻮس ﺻﻌﻮﺩ، ﻭ= 4380;ﻪ ﺑﻬﺘﺮ ﺩﺭﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ ﺑﺎﺷﺪ . ﺁ= ;ﻧﮕﺎه ﺴﺎﻟﻚ ﺻﺎﺩﻕ ﻭﭘﺎﮐﺘﺮ ﺩﺭﺭﻭﺍﻥﻣﻴﮕ= 5198;ﺩﺩ . ﺁﻧﻘﺪﺭ ﺩﺭ ﺗﺼﻔﻴﻪ ﺭﻭﺍﻥ ﭘﻴﺶ ﻣﻴﺮﻭﺩ، &#= 64400;ﻪ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺸﻮﺩ . ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺩﺭ ﺍﻳﻦ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺍﺳﺖ، ﺍﮔﺮ ﻫﻢ ﺗﺼﻔﻴﻪ ﻭ ﺗﺰﮐﻴﻪ ﮐﺎﻓﻰ ﺩﺳﺖ ﺩﺍﺩ، ﮐﻪ ﻣﺎﻧﻨﺪ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺩﺭﺗﺼﻔﻴﻪ، ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ ﺷﺎﻳﺴﺘﻪ ﺩﻳﺪﺍﺭ ﻗﺎﺋﻢ ﺑﺎ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻠﺎ&#= 65199; ﻣﺮﮒ ﻣﻴﺸﻮﺩ . ﮐ= ;ﻪ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺭﺍ ﺷﺎﻳﺴﺘﮕﻰ ﻋﻘﻠﻰ، ﻭ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻭ ﺗﺪﺑﻴﺮ ﻭ ﺍﺩﺍﺭﻩ ﻭﻟﺎﻳ&#= 65174;، ﻭ ﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺗﻤﺎﻡ ﻫﺴﺘﻰ، ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻃﺮﻳﻘﺖ محمّد= ;ﻯ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺳﺎﻟﻚ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﻮﺭﺩ ﺍﺻﻄﻔﺎﻯ ﺍﻟﻬ&#= 65264; ﻭ ﺑﺮﮔﺰﻳﺪﮔﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺩﺭﺍﻳﻦ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﻣﺤﻀﺮ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻋﻀﻮ ﺧﺎﻧﺪﺍﻥ ﭘﻴﺎ&#= 65251;ﺒﺮ، ﻭ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ محمّد ﻣﻴﮕﺮﺩﺩ . ﻭﻣﺮ= ﺍﺳﻢ ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ دارد ʌ= 61; ﺁﻧﻘﺪﺭﺷﺎﻳﺴ= 5176;ﻪ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺗﻤﺮﻳﻨﺎﺕ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺭ ﻣﺤﻀﺮ ﻭ ﺩﺳﺘﻮ&= #65197; ﭘﻴﺎﻣﺒﺮ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﺑﺮﺍﻯ ﺷﻬﺎﺩﺕ ﺩﺭ ﺟﺒﻬﻪ ﺟﻨﮓ = ﺩﺭ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ، ﻭ ﻳﺎ ﺩﺭ ﺟﺒﻬﻪ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، &= #65169;ﺎ ﺍﺳﺘﻀﻌﺎﻑ ﺗﺎ ﭘﺎﻯ ﻣﺮﮒ، ﺁﻧ&#= 64405;ﺎﻩ ﺁﺧﺮﻳﻦ ﺍﻣﺘﺤﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺮ ﻣﺤﻨﺖ ﻭ ﻣﺸﮑﻞ = ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺭﺍ ﺳﺎﻟﻚ ﺑﺨﺪﺍﻭﻧﺪ ﻭﭘﻴﺮ ﺧﻮﺩ ﻧﺸ&= #65166;ﻥ ﻣﻴﺪﻫﺪ . ﺁﻧﮕﺎ= ﻩ ﺑﺸﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺭﻭﺡ القُدُس ﻴﺮﺳﺪ . ﮐﻪ ﺁﻧﮕﺎﻩ ﻋﻘﻞ ﺍﻭﻟﻴﻦ ﮐﻠﺎس ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭﭼﻮﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻳﺎﻓﺘﻪ ﺑﺎﺷﺪ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻟﻬﺎم گوﺋﻰ ﺩﺍﺭﺩ . ﺗﺎ ﭼﻘﺪﺭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺩﺭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﮐﺴﺐ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﭘ= ;س ﺳﺎﻟﻚ ﻣﻮﺭﺩ ﺍﺻﻄﻔﺎ ﻭ ﺑﺮﮔﺰﻳﺪﮔﻰ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﮐﻪ تص= 608;ّف ﻭﺗﺼﻔﻴﻪ ﻭ ﺻﻔﺎﻯ ﭘﺎﮐﻰ ﮐﺎﻓﻰ ﻳﺎﻓﺘﻪ&#= 1548; ﮐﻪ ﻣﻮﺭﺩ ﺍﺻﻄﻔﺎﻯ ﺍﻟﻬ&#= 65264; ﻣﻴﺸﻮﺩ ﻭﺍﻟّﺎ ﺧﻴﻠﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﻧﻴﺰ ﺟﺮﺃﺕ ﺍﻧﺘﺨﺎﺏ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺭﺍ ﻧﺪﺍﺭﺩ ﻭ ﻳﺎ ﺍ= ﮔﺮ ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻧﺪ، ﻭﻓ= 5198;ﻣﺎن ﻤﺮﮒ ﭘﻴﺎﻣﺒﺮ ﺭﺍ، ﺩﺭﺭؤﻳﺎ ﺑﻌﻨﻮﺍﻥ ﺗﻤﺮﻳﻦ، ﻭﻳﺎ ﺣﺘﻰ ﻣﺮﮒ ﻭﺍﻗﻌﻰ، ﮐﻪ ﺳﺎﻟﻚ ﺍﺯ ﺧﻮﺍﺏ ﺑﻴﺪﺍﺭ ﻫﻢ ﻧﻤﻴﺸﻮﺩ، &#= 65153;ﻧﮕﺎﻩ ﻋﻤﻞ ﻧﮑﺮﺩﻥ ﺑﺎﻳﻦ ﺩﺳﺘﻮﺭ&#= 1548; ﺳﺮﮐﺸﻰ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩﻩ، ﻭ ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﻫﺮﭼﻪ ﻳﺎﻓﺘﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﺧﺘﻪ ﺍﺳﺖ . ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺞ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ ﮐﻪ ﭘس ﺍﺯ ﺗﻤﺮﻳﻨﺎت ﻤﺮﮒ ﺍﺭﺍﺩﻯ، &#= 65153;ﻧﮕﺎﻩ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ، ﮐﻪ ﺧﻮﺩ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻭ ﺍﻟﮕﻮﺋﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ &= #65197;ﻭﺣﻰ ﺍﺳﺖ، ﻭﮔﺮﭼﻪ ﻧﺎﻡ ﻣﺼﻄﻔﺎ ﻳﺎ محمّد ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﻣﻘﺎﻡ ﺗﺬﮐﻴﻪ ﻳﺎ ﺗﺰﮐﻴﻪ، ﺑﻤﻌ= 5256;ﻰ ﮐﺎﻓﻰ ﺩﺍﻧﺴﺘﻦ ﺗﮑﺎ&#= 65251;ﻞ ﺍﺯ ﻧﻈﺮﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ، ﺳﺎ= 5247;ﻚ ﺭﺍ ﺑﺮﺏّ ﺑﺮﺗﺮ ﺭﺣﻤﺎﻥ&#= 1548; که ﻤﺪﺑّﺮ ﺍﺣﻮﺍﻝ ﻭﺍﻓﮑﺎﺭ ﭘﻴﺎﻣﺒﺮ ﻭﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ، ﮐ&#= 65166;ﻧﺪﻳﺪﺍ ﻣﻴﻨﻤﺎﻳﺪ، ﺗ= 5166; ﺭﻭﺡ ﺳﺎﻟﻚ ﺭﺍ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﺁﺧﺮﻳﻦ ﻭﻇﻴﻔﻪ ﻭﺍﺟﺐ ﺍﻟﺤﺼﻮﻝ ﺑﺮﺍﻯ ﺗﻤﺎﻣﻰ ﺍﻧﺴﺎﻧﻬﺎ، ﻭ= 5187;ﺘﻰ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍت اﺳA= 174;، ﭼﻮﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ .= ﮔﺮﭼﻪ ﺑﺎ ﮐﺎﻧﺪﻳﺪﺍ ﮐﺮﺩﻥ ﻣﻘﺎﻡ ﻣ&= #65212;ﻄﻔﻮﻯ، ﺑﺎﺯ ﺑﺮﺣﺴب ﺘﺄﻳﻴﺪ ﺍﻟﻬﻰ ﺭﺣﻤﺎﻧﻰ، ﻣﻤ= 4401;ﻦ ﺍﺳﺖ ﭘﺬﻳﺮﻓﺘﻪ ﺷﻮﺩ، ﺑﺨﺼﻮﺹ ﺑﺎﺯﮔﺸﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻠﻖ ﺳﺎﻟﻚ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ، ﻣﻄﻠﻘ= 5166; ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ ﺍﺳﺖ . ﮔ= ;ﺮﭼﻪ ﭘﻴﺎﻣﺒﺮ ﻭ ﭘﻴﺮ ﺳﺎﻟﻚ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻳﻦ ﺳﺎﻟﻚ ﺧﻮﺭﺳﻨﺪ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺗﻤﺎﻣﻰ ﺃﻧﺒﻴﺎ ﻭ ﺃﮐثر ﮐﺎﻣﻠﺎA= 253; ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﺩﺭ ﭘﺎﻳﺎﻥ ﻋﻤﺮ ﺍﻭﻟﻴﺎﻯ ﺧﻮﺩ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧ&#= 65194; . ﮐﻪ ﺁﻧﮕﺎﻩ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ . ﻣﺎﻧ= ﻨﺪ ﺍﺑﺮﺍﻫﻴﻢ ﺑﺎ ﺩﻭ ﭘﺴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺍﺳﺤﻖ ﻭﻳﻌﻘﻮﺏ ﻭ ﺣﺘﻰ محمّد ﻭ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ، ﺁﺧﺮﻳﻦ آزمای= ;ش ﺳﺨﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻧﺸﺎﻥ ﻣﻴ&= #65194;ﻫﻨﺪ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺍﺩﻳ&#= 65166;ﻥ ﻗﺒﻠﻰ ﭘﻴﻤﺎﻥ ﻣﻰ ﺑﺴﺘﻨﺪ . ﻭﺣ= ;ﺘﻤﺎ ﺑﺮﺍی ﺸﻬﻮﺩ ﻗﺎﺋم ﭙﺎﻳﺎﻥ ﺳﻠﻮﻙ، ﺑﺎﻳﺪ= 5169;ﺠﺒﻬﻪ ﺟﻨﮓ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺮﻓﺘﻨﺪ ﮐﻪ ﺣﺘﻤﺎ ﮐﺸﺘﻪ ﺷﻮﺩ . ﻭ ﺗﻨﻬﺎ ع= ;لیّ ﺑﻮﺩ ﻭﺷﺎﻳﺪﻋﺪه اA= 263; ﺩﻳﮕﺮ، ﮐﻪ ﺑﺎﺭﻫﺎ ﺩﺳﺘﻮﺭ ﺭﻓﺘﻦ ﺑﺠﺒﻬﻪ ﺭﺍ ﻋﻤﻞ ﻣﻴﮑﺮﺩﻧ&#= 65194; ولی ﮐﺸﺘﻪ ﻧﻤﻴﺸﺪﻧﺪ ﻭ ع&#= 1604;یّ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻮﺩ، ﮐ&#= 65258; ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ &= #1605;حمّد ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﮔﺮﺩﻳﺪ، ﻭ ﻧﺎﻡ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﻳﺎﻓﺖ، ﮐﻪ ﻫﺮ ﺳﺎﻟﻚ ﺑﺎ ﺻﻮﺭﺕ ﺍﻭ ﺩﺍﺭﺩ . ﻭﻳﺎ ﺩﺭ ﺻﻮﺭت ﺤﺠﺎب اA= 261; ﺍﺯ ﻧﻮﺭ، ﮐﻪ ﻧﺸﺎﻥ ﺷﺎﻧس ﺭﻓﺘﻦ ﺑﺼﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ .= ﻭﻟﺎﻳﺖ ﻋلیّ ﻤﮑﺮﺭﺍ ﺍﻋﻠﺎﻡ ﺷﺪه ﺒﻮﺩ . ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﻔﺎﺭﺵ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﻭﻟﺎﻳﺖ &= #1593;لیّ ﺩﺭ ﻏﺪﻳﺮ ﺧﻢ، &= #64400;ﻪ ﮔﻔﺖ ﻫﺮﮐس ﻣﻦ &= #1608;لی ﺍﻭﺑﻮﺩﻡ . ﻭلی ﻨﻪ ﻫمه ﻤﺴﻠﻤﺎﻧﺎﻥ . ﺑ= ﻠکه ﺘﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎ مح= 605;ّد، ﭘس ﺍﺯ ﺍﻳﻦ ﭘس &= #1593;لیّ ﻣﻮﻟﺎ ﻭولی ﺍﻟﻬﻰ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻫﺸﺖ ﻣﺎﻩ ﺗﺎ ﻭﻓﺎﺕ ﭘﻴﺎﻣﺒﺮ، ﻋﻤ= 5248;ﺎ علیّ ﻣﺪﻳﺮ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ .= ﻭ ﺗﺎ علیّ ﺯﻧﺪʌ= 57; ﺑﻮﺩ . ﻭﺍﻭﻟﻴﺎ= ﻯ ﺍﻟﻬﻰﺩﻳﮕﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻭﻟﺎﻳﺖ ﺩﺍﺭﻧﺪ، ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ معر¡= 7;فی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﺎ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﺍﺯ ﭘﻨﺞ ﺗﻦ، ﮐﻪ ﻗﺒلا = 5153;ﺷﮑﺎﺭ ﻭ ﺑﻌﺪﺍ ﻏﻴﺮ ﺁﺷﮑﺎﺭﺷﺪﻧﺪ= 548; ﻣﻮﺭﺩ ﺷﻨﺎﺳﺎﺋﻰ ﻫﻤﮕﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺘﻨ= 5194; . ﻭﺑﺮﮔﺰﻳﺪﻩ ﺧﺪﺍﻭﻧﺪ ﭘس ﺍﺯ ﻣﺮﮒ، ﻳﺎ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻣﺎﻡ ﺯﻣﺎنی ﭙﻴﺸین که اﻣᥴ= 6;م ﺰﻣﺎﻥ ﺟﺪﻳﺪ ﺭﺍ ﺍﺯ ﺑﻴﻦ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﻣﻰ ﮔﺰﻳﻨﺪ . ﮐﻪ ﺁﻧﭽﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ . ﻭ ﺿﻤﻨﺎ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺍﻭ ﺍﺳﺖ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺪﻳﮕﺮ ﺍﻭﻟﻴﺎ ﻭﺍﮔﺬﺍﺭ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ . ﻭﻳﺎﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺍﻧﺘﺨﺎب </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 345;ﻴﺮ ﺟﺪﻳﺪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻣﻴﮑﻨﺪ، ﺗﻤﺎ= 5251;ﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺧﻮﺩ، ﺑﺪﻳﺪﺍ= 5197;ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩﺷﺎ&#= 65253; ﻣﻴﺮﺳﻨﺪ . ﺗﻤﺎ= می اﻭﻟﻴﺎی اﻟﻬʌ= 64;، ﻭﻟﺎﻳت ﺴﻴﺎﺳﻰ ﻭﺣﮑﻮﻣت اﺳﻠﺎمی ﻨﺪﺍﺭﻧﺪ . ﮐﻪ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮ ﻭ ﺩﺍﻭﺩ ﻭ ﺳﻠﻴﻤﺎﻥ ﻧﻴﺰ ﻧﺪﺍﺷﺘﻨﺪ . ﻭ ﻓﺘﻮﺣﺎﺕ ﮐﻮﺭﻭﺵ ﮐﺎﻣﻞ ﺯﺭﺩﺷﺘﻰ ﻧﻴﺰ&#= 1548; ﮔﺮﭼﻪ ﻧﻈﺎﻣﻰ ﻫﻢ ﺑﻮﺩﻩ، ول= 40; ﭘﺎﺩﺷﺎﻫﻰ ﻫﺮ ﮐﺸﻮﺭﻯ ﺭﺍ ﺑﻬﻤﺎﻥ ﻣﺮﺩﻡ ﻭﺍﮔﺬﺍﺭ ﻣﻴﮑﺮﺩ . ﻭ ﺷﺎﻳﺪ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﻭﻭﻟﺎﻳﺖ ﺁﺷﮑﺎﺭ ﺁﻥ ﻣﻨ&= #65220;ﻘﻪ ﺭﺍ، ﺍﺯ ﻳﮑﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺁﻥ ﺳﺮﺯﻣﻴﻦ ﻭﺍﮔﺬﺍﺭ ﻣﻴﮑ&#= 65198;ﺩ . ﮐﻮﺭﻭﺵ ﻫﻤﺎﻥ ﺫﻭ ﺍﻟﻘﺮﻧﻴﻦ ﻗﺮﺁﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻘﻮﻝ ﺗﻮﺭﺍﺕ ﻧﻴﺰ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ، ﻭﺩﺭ ﺳﻄﺢ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ . ﮐﻪ ﺩﺭ ﻋﺼﺮ ﺧﻮﺩ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩی ﺮﺍ ﺩﺍﺷﺖ، که ﺒﻨﻮﺭ ﻣﺮﺗﻀﻮی اﻳﻠﻴﺎ ﻭﻋﺮش ﻤﺼﻄﻔﻮﻯ ﭼﻮﻥ ﺧﻮﺩ ﺯﺭﺩﺷﺖ ﺭﺳﻴﺪﻩ ﺑﻮﺩ . ﻭ= ;ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺳﻔﻴﻬﻰ، ﺩﺭﻫ= 5198;ﻣﺬﻫﺐ ﻗﺸﺮﻯ، ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﻣﻨﺴﻮﺏ ﺑﭙﻴﺎﻣﺒﺮﺍﻥ ﺍولی ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪ، ﺑﺪ= 5261;ﻥ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﺣﺘﻰ ﭘﻴﺮﻭﻯ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻃﺮﻳ&= #65240;ﺘﻬﺎﺋﻰ، ﮐﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪه اﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺑﺎ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻓﺮﻗﻰ ﻧﺪﺍﺭﻧﺪ، ﻭ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩﺭﺍ ﻓﺮﻳﺐ ﻣﻴﺪﻫﻨﺪ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﺍﮔﺮ ﻳﻚ ولی ﺍﻟﻬﻰ ﻭﺍﻗﻌﻰ ﻧﻴﺰ ﻣﻮﺭﺩ ﻣﺤﺒّﺖ ﮐﺴﻰ ﻗﺮﺍﺭ ﮔﻴ&= #65198;ﺩ، ﺗﺎ ﺑﺎ ﻭﻯ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ، ﺑ= 5166;ﻳﺪ ﻣﻨﺘﻈﺮ ﺗﺄﻳﻴﺪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻳﻚ ﺭؤﻳﺎ ﺑﻮﺩ&#= 65257; ﺑﺎﺷﺪ . ﻭﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻳﻚ ﭼﻠّﻪ ﺑﺮﻭﺵ ﻭﺩﺳﺘﻮﺭ ﺍﻭ ﻋﻤﻞ ﮐﻨﺪ، ﮐﻪ ﺣﺘﻤﺎ ﺧﺪﺍﻭﻧﺪ ﺍثر ﻣثبت ﻳﺎ ﻣﻨﻔA= 264; ﺭﺍ ﺑﺴﺎﻟﻚ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﺣ= ;ﺘﻰ ﺍﮔﺮ ﺁﻥ ولی ﺍ= 5247;ﻬﻰ ﻭﺍﻗﻌﻰ ﻧﻴﺰ ﺑﺎﺷﺪ، ولی ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻭﺳﻠﻴﻘﻪ ﻭ سو= 5165;ﺑﻖ ﺭﻭﺍﻧﻰ ﺷﺨﺺ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻮﻥ ﭘﺰﺷﮑﺎﻥ، ﻫﺮ= 5267;ﻚ ﺗﺨﺼﺺ ﺧﻮﺩﺭﺍ ﺩﺭ ﺷﻔﺎ ﺑﺨﺸﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﭘﻴﺮ ﻣﺘﻮﻓﻰ ﺍﮔﺮ ﺑﻬﺮ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺩﺳﺘﻮﺭ ﻣﺮﺍﺟﻌﻪ ﺳﻠﻮﮐﻰ ﺑﻔﻠﺎﻥ ﭘﻴﺮﻯ ﺭﺍ ﺑﺪﻫﺪ، ﺳﺎ&#= 65247;ﻚ ﻳﺘﻴﻢ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻭ&#= 65249; ﮐﻨﺪ ﻭ ﺗﻴﻤّﻢ ﻧﮑﻨﺪ، ﮐﻪ ﺧﺎﻙ ﺑﺮ ﺭﻭﻯ ﺧﻮﺩ ﺑﺮﻳﺰﺩ . ﺗ= ;ﻘﻠﻴﺪ ﺍﺯ ﻣﻴّﺖ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺴﺖ، ﺣﺘﻰ ﺍﮔﺮ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﺩﺭﮔﺬﺷﺘﻪ ﺑﺎﺷﺪ . ﻭﺑﺮﺍﻯ ﺍﻧﺘﻘﺎﻝ ﺩﻋﺎ ﻫﺎ ﻭ ﻋﺒﺎﺩﺍﺕ&= #1548; ﻭ ﺩﺭﺧﻮﺍﺳﺘﻬﺎ= 5263; ﺳﺎﻟﻚ ﺑﺨﺪﺍﻭﻧﺪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;، ﺑﺪﻭﻥ ﻭﺳﻴله = 5165;ﻟﻬﻰ ﻫﺮﮔﺰ ﺑﺨﺪﺍ ﻭﺁﺳﻤﺎﻥ ﻧﻤﻴﺮﺳﺪ . ﮐﻪ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﻭﮐﻮﺑﻴﺪه ﻤﻴﺸﻮﺩ . ﮔﻮﺋﻰ ﻧﻤﺎﺯﺵ ﻭﻋﺒﺎﺩﺍﺗﺶ ﺑﮑﻤﺮﺵ ﺯﺩﻩ ﺷﺪﻩ . ﺯﻳﺮﺍ ﺩﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ ﺷﺮک ﻤﻴﮑﻨﺪ . ﮐ= ﻪ ﺑﺪﺳﺘﻮﺭ ﻳﻚ ﺁﺧﻮﻧﺪ ﻓﻘﻴﻪ ﺳﻔﻴﻬﻰ ﻋﺒﺎﺩﺕ ﮐﺮﺩﻩ .= ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﺪ، &#= 65169;ﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﺍﺳﺖ . ﻳ= ﻌﻨﻰ ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺷﺪﻳﺪ ﺣﻴﻮﺍﻧﻰ، ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ، ﺑﻬﺘﺮﻳ= 5254; شانس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﮔﺮ ولیّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻟﺎﺯﻡ ﻧﺒﻮﺩ، ﺑﻌثت A= 175;ﻤﺎﻡ ﺃﻧﺒﻴﺎ، ﻣﻮﺭ= 5193;ﻯ ﻧﺪﺍﺷﺖ . ﻭﻣﻴﺸ= ﺪ ﺑﻬﻤﺎﻥ ﺁﺩﻡ ﻭﻧﻮﺣﻮﺗﻘﻠﻴ= 5194; ﺭﻭﺵ ﺁﻧﻬﺎ ﺻﻮ&= #65197;ﺕ ﻣﻴﮕﺮﻓﺖ . ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻫﺮ ﻳﻚ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺧﻮﺩ، ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺟﺪﻳﺪ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﺯﻣﺎﻥ ﺧﻮﺩ، ﻣ&#= 65156;ﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﺎ ﺍﻳﻨﺠﺎ ﺍﺯ ﻋﺮﻓﺎﻥ ﻭﺣﮑﻤﺖ ﻋﻤﻠﻰ ﺻﺤﺒﺖ ﺷﺪﻩ ﺍﺳ&= #65174; . ﺍﻣﺎ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ، ﻣﺎﻧﻨ= 5194; ﻫﺮ ﻓﻠﺴﻔﻪ ﺩﻳﮕﺮﻯ، ﺑﺮﺍ= 5263; ﺧﻮﺩ ﺑﻴﻨﺸﻰ ﺑﺎ ﻧﻔس ﺁﻟﻮﺩﻩ ﺃﻣﺎﺭﻩ ﺩﺍﺭﻧ&#= 65194; . ﻭﺗﻨﻬﺎﺍﺻﻄﻠ&= #65166;ﺣﺎت اﻭﻟﻴﺎﻯ ﭘﻴﺸین ﺮﺍ ﻧﺸﺨﻮﺍﺭ ﻭﺗﮑﺮﺍﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5261;ﺩﮐﺘﺮﺍﻯ ﻋﺮﻓﺎﻥ ﺑﻬﻢ ﻣﻴﺪﻫﻨﺪ . ولی ﻫﻴﭻ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ، ﺗﺰ= 4400;ﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻋﻤﻠﺎ ﮐﺎﺭ ﻣﺮﺍﺗب اﻟﻬی ﺪﺭﻳﻚ ﮊﻧﺘﻴک ﺮﻭحی اﺳﺖ . ﻭﺍﺭﺗﺒﺎ&= #65217; ﺍﻟﻬﻰ ﺑﺎ ﺭﺳﻴﺪه اﻟﻬی ﻤﻴﺒﺎﺷﺪ . ﭘس ﺑﺼﻮﺭﺕ ﺩﻋﺎﻫﺎ ﻭﺍﺩﻋﺎ ﮐﻨﻨﺪه ﺁﻧﻬﺎ ﺍﺳﺖ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﮔﺮﭼﻪ ﺍﺷﻌﺎﺭ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﻣﻄﺮﺡ ﮐﻨﻨﺪ . ﺻ= ;ﻨﻌﺖ ﺷﻌﺮ ﺁﻣﻮﺯﺷﻰ ﺍﺳﺖ، ولی ﺻﻨﻌت ﻮ ﻫﻨﺮ ﺷﻌﺮ ﺷﻌﻮﺭﻯ، &#= 65227;ﻤﻠﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺁﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﭼﻮﻥ ﺣﺎﻓﻆ ﻭ ﻓﺮﺩﻭﺳﻰ ﻭﻣﻮﻟﺎﻧﺎ، ﻭ ﻫﺰﺍﺭ ﻭﺃﻧﺪﻯ ﺷﺎﻋﺮ ﻋﺮﻓﺎﻧﻰ ﻓﺎﺭﺳﻰ ﮐﻪ ﺍﺷﻌﺎﺭﺷﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﺍﺷﻌﺎﺭﺷﺎﻥﻗ= 5166;ﺑﻞ ﻗﺮاءﺖ ﻭ ﺷﻨﻴﺪﻥ ﻭ ﻋِﺒﺮﺕ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﮔﺮﻓﺘﻦ ﻫﺴﺖ . ﻭ ﺍﮔﺮ ﮐﻪ ﺁﻥ ﺍﺷﻌﺎﺭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻩ ﺑﺎﺷﺪ . ﻭﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﻤﺎﻣﻰ ﻏﺰﻟﻴّﺎﺕ ﺣﺎ= 5235;ﻆ ﺭﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﮐﺮﺩه اﻡ ﮐﻪ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﺣﺎﻓﻆ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﭼﻪ ﮐﻪ ﺍﺯ ﺯﺑﺎﻥ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﮔﻔﺘﻪ، ﻭﻳﺎ ﺍﺯ ﺯﺑﺎﻥ ﮐﺎﻣﻠﺎن اﻟﻬA= 264; . ﺑﺨﺼﻮﺹ ﻧﺎﻟله حاﻓﻆ ﺩﺭ ﺳﺮﺍﺳﺮ ﺍﺷﻌﺎﺭﺵ، ﮐﻪ ﺩﻳﺪﺍﺭ ﻣﺤﺒﻮﺏ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻪ، = 5175;ﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺗﺠﺮﺑﻪ ﮐﻨﺪ . ﻭ ﭼﻨﻴﻦ ﮐﺮﺩ، ﻭ ﺷﺮﺍﺏ ﺻﺒﻮﺣﻰ ﺷﺮﺑﺖ ﺗﻘﻮﻳﺘﻰ ﭘس ﺍ&#= 65199; ﻣﺮﮒ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﭘﻴﺮ ﻧﻮﺷﻴﺪ، ﻭ ﺑﻮﺳﻪ ﺳﭙﺎس ﭘﻴﺮ ﺭﺍ ﺩﺍﺷﺖ = . ﺁﻧﮕﺎﻩ ﺑﺎ ﺍﻳﻦ ﺗﻔﺴﻴﺮ ﻟﺬﺕ ﻋﻈﻴﻢ ﻭﺑﻰ ﺳﺎﺑقه ای ﻋﺎﺷﻘﺎﻥ ﺣﺎﻓﻆ ﻫﺴﺖ . ﺍﻳ= ;ﻦ ﺗﻔﺴﻴﺮ ﺣﺎﻓﻆ ﺗﻤﺎﻣﺎ ﺩﺭ ﻭﺑﺴﺎﻳﺖ ﺍﻳﻨﺠﺎﻧﺐ ﻫﺴﺖ( </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>WWW . SHAREEF . US</span><span dir=3DRTL></= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>)</span><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>عرف&= #1575;ن </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻨﺎﺳﺎ= 5253; ﻧﻈﺮﻯ، ﺩﺭ ﺣﺪﻭﺩ ﺍﺩﺑﻴﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺗﺨﺼﺺ ﺩﺍﺭﻧﺪ .= ولی ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻭﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍ&= #65197;ﻧﺪ . ﻋﻤﻠﺎ ﺗﻤﺎﻡ ﺃﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺍﻟﻬﻰ&#= 1548; ﻫﺮﻳﻚ ﮐﺎﺷﻒ ﻳﻚ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﺗﺠﻠّﻰ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﺘﺮﺗﻴﺐ ﺑﻮﺩه اﻧﺪ . ول= 740; ﺑﻐﻴﺮ ﺍﺯ ﺟﺎﻧﺸﻴﻨﺎﻥ ﮐﺎﻣﻞ ﺁﻧﻬﺎ، &#= 64400;ﻪ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ، ﺑ= 5240;ﻴﻪ ﻣﺪﻋﻴﺎﻥ ﺩﻳﻦ ﺷﻨﺎﺳﻰ، ﻋﻤﻠ= 5166; ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺎﺳﺪ ﻭ ﻗﺸﺮﻯ ﻭﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﻬﺎ ﺭﺍ ﺍﺑﻠﻴس ﺩﺭ ﻟﺒﺎسﺭﻳﺎﮐﺎA= 197;ﻯ، ﺍﺑﻠﻴس ﺩﺭ ﺗﻠﺒﻴس ﺩﺭﭘﻮﺷﺸﻬﺎﻯ ﺭﻭﺣﺎﻧﻰ ﺑﻮﺩﻩ، ولی ﺑﺎﻃﻨﻰ ﺷﻴﻄﺎﻧﻰ ﻭ ﺍﺑﻠﻴﺴﻰ ﻣﻴﺨﻮﺍﻧﺪ . ﭘس ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ&= #1548; ﺍﺣﺰﺍﺏ ﻭﺗﺸﮑﻴﻠﺎﺕ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ، ﺑ= 5198;ﺍﻯ ﻏﺎﺭﺕ ﻣﺮﺩﻡ ﻭﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ، ﻭ ﺗﻤﺎﻣﺎ ﺑﺎﻃﻞ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺍ= ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺮﻭ ﺣﻘﻴﻘﻰ ﺗﻤﺎﻡ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﻫﺴﺘﻨﺪ . ﭼﻮﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩﻫﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﺣﺘﻰ ﻣﻘﺎﻣﺎﺗﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﻧﺪ . ﻭﺗﻤﺎ= ﻣﻰ ﻣﺬﺍﻫﺐ ﻋﻠﻨﺎ ﻣﺒﻴّﻦ ﺗﻀﺎﺩ ﺍﻳﻦ ﺁﺧﻮﻧﺪﻫ&#= 65166; ﺑﺎﻫﻢ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﻫﺮﻳﻚ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮﺩ ﺑﺤﮑﻮﻣﺖ ﻭ ﺗﺤﮑّﻤی به A= 256;ﺎﻡ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ &= #65169;ﺮﺳﺎﻧﺪ، ﻭ ﺟﻬﺎﻧﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﻏﺎﺭﺕ ﻧﻤﺎﻳﻨﺪ . ﻭ ﺍﺯ ﭘﺸﺖ ﻣﺮﺩﻡ خو= 740;ش ﺧﺮسوﺍﺭﻯ ﮐﻨﻨﺪ . ﻣﺴﻠﻤﺎ= ﻥ ﻭﺍﻗﻌﻰ ﻫﻤﺎﻥ ﺳﺎﻟﻚ ﺩﺭ ﺗﺴﻠﻴﻢ ﺑﻴﻚ ﻭ&= #65247;ﺎﻳت اﻟﻬﻰ ﻳﺎ ﻫﻤﺎﻥ (ﺃﻫﻞ ﮐﺘﺎﺏ) ﻳﺎﺳﻠﻮﻙ ﻭﭘﻴ&#= 65252;ﺎﻥ ﻫﺴﺘﻨﺪ . ﻭﻟﺬﺍ ﻗﺮﺁﻥ ﭘﻴﺎﻣﺒﺮ ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻭﺍﺑﺮﺍﻫﻴﻢ ﻓ&#= 65198;ﺯﻧﺪ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺭﺍ ﻣﺴﻠﻤﺎﻥ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ .= ولی ﻧﻪ ﺩﺭ ﺩﻳﻦ ﺍﺳﻤﻰ، ﻣﺴﻠﻤ= 5166;ﻧﻰ ﻧﺎﻣﺴﻠﻤﺎﻧﻰ . = ﺣﻨﻴﻒ ﺑﻮﺩﻥ ﻫﻤﺎﻥ ﺳﺎﻟﻚ ﺑﺮﻭش ﺰﺭﺩﺷﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﻣﺴﻴﺢ ﻭمحمّد ﺍﺳﺖ . ﻳﻌﻨﻰ ﺃﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻭﭘﻴﺎﻣﺒﺮﺍﻥ ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻡ، ﺗﻨﻬ= 5166; ﮐﺎﻣﻠﺎﻥ ﻫﺮ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ ﻭﺗﺎ ﺯﻧﺪه ﺒﺎﺷﻨﺪ . = ﻭﻣﻴﺘﻮﺍﻥ ﻓﺎﺻﻠﻪ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ&#= 1548; ﻭ ﻗﺸﺮﻯ ﮔﺮﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺭﺍ، &#= 65193;ﺭ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎ ﺍﮐثرA= 165; ﮔﻤﻨﺎﻡ ﻭ درو= 40;ش ﺻﻔﺖ ﻫﺴﺘﻨﺪ، &#= 64400;ﻪ ﮐﻤﺘﺮ ﻣﻮﺭﺩ ﺍﻋﺘﻨﺎﻯ ﻣﺮﺩم ﻤﻴﺒﺎﺷﻨﺪ . ﻏﻴ= ﺮﺳﺎﻟﮑﺎﻥ ﻗﺸﺮﻯ ﻭ ﻋﺮﻓﺎﻯ ﻧﻈﺮﻯ&#= 1548; ﺣﺘﻤﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ ﺩﺍﺭﻧﺪ .= ولی ﺑﻰ ﺩﻳﻨﺎﻥ ﮐﻪ ﻧﻪ ﻗﺸﺮﻯ ﮔﺮﻯ ﺩﺍﺭﻧﺪ، ﻭ ﻧﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65165;ﻳﻨﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺣ&= #65268;ﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ= ;ﺍﮔﺮ ﻣﺮﺩﻡ ﺁﺯﺍﺭﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﻭ ﺑﺎﺯﻳﭽﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺸﻰ ﺧﻮﺩ ﻧﺒﺎﺷﻨﺪ، ﭘس = 5165;ﺯ ﻣﺮﮒ، ﺣﺘﻰ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺗﺎﺯﻩ ﻭ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺁﻧﮕﺎﻩ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ .= ﮔﺮﭼﻪ ﺑﺎﺯ ﻫﻤﻴشه ﻮ ﻫﻤﮕﺎﻥ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺁﺯﺍﺩ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﻟﺬﺕ ﺑﻬﺸﺖ ﻓﻌﻠﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺒﺮﻧ&#= 65194;، ﮐﻪ ﻭﻋﺪﻩ ﺍﻟﻬﻰ ﺍﺯ ﺗﮑﺎﻣﻠﺎت ﺘﻮﻟّﺪ ﭘﻴﺸﻴ= 5254; ﻫﺮﮐس ﺑﻮﺩﻩ، = 5261;ﻳﺎ ﺑﻬﺸﺖ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺭﺍ ﺁﻧﻬﻢ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩ= ﺭﺻﺪ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻭﻋﻤﺮ ﺑﺸﺮﻯ، &#= 65211;ﺮﻑ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﮐﺴﺐ ﺑﻬﺸﺘﻬﺎﻯ ﺑﺮﺗﺮﻯ، ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮﺑﺸﺮﻯ ﺑ&#= 65228;ﺪﻯ ﺑﻨﻤﺎﻳﺪ، ﻭﺑ= 5192;ﺼﻮص ﺪﺭ ﺑﻬﺸت ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺩﻳﮕﺮ . (ﺑﻬﺸﺖ)ᥴ= 9;ﻪ ﺷﺪﻥ ﺍﺳﺖ، ﻭ ﺟﻬﻨّﻢ ﻫﻤﺎﻥ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ ﻭ ﮔﻮ&= #65259;ﺎﻧﻮﻡ ﻋﺒﺮﻯ ﻭ ﺟﻬﺎﻥ ﻓﺎﺭﺳﻰ ﻭ ﺟﺤﻴﻢ ﻋﺮﺑﻰ، &#= 64400;ﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺯﻳﺮﺍ ﺁﻓﺘﺎﺏ ﺻﺤﺮﺍ ﻫﺎ، ﻣﺪ&#= 65165;ﻡ ﺗﺸﻨﻪ ﻭ ﻓﺮﺍﺭﻯ ﺍﺯ ﺩﺭﻧﺪﮔﺎن هستند، ﮐﻪ ﻋﺎﻗﺒﺖ ﻫﻢ ﺩﺭﻳﺪﻩ ﻭﺷﮑﺎﺭ ﻭ ﻗﺼّﺎﺑﻰ ﻣﻴﮕﺮﺩﻧﺪ .ﺑﺴ&= #65268;ﺎﺭﻯ ﺍﺯ ﻃﺮﻳﻘﺘﻬﺎﻯ ب= 581;قَّ ﻭ ﻳﺎ ﺍﺯ حقّ ﺍﻓﺘﺎﺩﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺑﺸﮑﻞ ﻣﺬﻫﺒﻰ، ﻭ ﺣﺘﻰ ﻣﻠّﻴﺖ ﻭﻧﮋﺍﺩﻯ ﺩﺭﺁﻣﺪه اﻧﺪ . &= #64400;ﻪ ﺑﺎﺯ ﻣﺸﺮﻭﻁ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺩﺍﺷﺘﻦ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻳﺪ ﺑﺎﺷﻨﺪ .= ﻭﻧﻪ ﺍﮐﺘﻔﺎ ﺑﺤﻀﻮﺭ ﺩﺭ ﻣﺠﺎﻟس ﺳﻤﺎﻉ ﻭﺭﻭﺿﻪ ﺧﻮﺍﻧ&#= 65264; ﺁﻧﻬﺎ ﺍﮔﺮ ﺗﺮﺑﻴﺖ ﻋﻤﻠﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺑﺎﺯ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ .= ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻣﺬﺍﻫب ﻘﺸﺮﻯ . (ﺃﻫﻞ حق= ّ)ﺑﻮﺩﻥ ﺍﺧﺘﺼﺎﺹ ﺑﻬﻴﭻ ﻃﺮﻳﻘﺖ ﻭ ﻣﺬﻫﺒﻰ ﻧﺪﺍﺭﺩ، ﮐﻪ ﻫﻤﻪ ﺧﻮﺩﺭﺍ ب&#= 1581;قَّ ﻣﻴخوانند . ﭼ᥽= 8; ﺍﺯ ﺩﺭﻭﻳﺸﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻴﺎﻥ ﻭ ﻏﻴﺮ ﺁﻧﻬﺎ . ﺯﻳ= ;ﺮﺍ ﺑﻨﺎحقّ ﺗﻤﺎﻣﺎ ﻣﺬﺍﻫﺐ ﺧﻮﺩﺭﺍ بحقَّ= ;، ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﺎحقّ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ ﺷﺎﻳﺴﺘﻪ ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﻦ . ﻭﺧﺪﺍ= ﻭﻧﺪ ﻋﺒﺎﺩﺍت ﺁﻧﻬﺎﺭﺍ ﻧﻤﻴﭙﺬﻳﺮﺩ . ﺯ= ﻳﺮﺍ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ، ﻭﺗ= 5262;ﺳّﻞ ﺑﺎﻭﺳﻴﻞ ﺍﻟﻬﻰ ﻧﻤﻰ ﮐﻨﻨﺪ، ﮐﻪ ﺩﻋﺎﻳﺸﺎﻥ ﺑﺨﺪﺍ ﻭﺁﺳﻤﺎﻥ ﺑﺮﺳ&#= 65194; . ﺑﻠﮑﻪ ﺑﺼﻮﺭﺗﺸﺎﻥ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ&#= 1548; ﻭﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﻋﺎﻗﺒﺖ، ﻭ ﻋﻘﺎﺏ ﺩﺭ ﻋﻘﺒﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺍﺭﻧﺪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺗﺄﮐﻴﺪ ﺩﺍﺭﺩ .= ﻋﺮﻓﺎﻥ ﻭﺍﻗﻌﻰ ﻭﺣﻘﻴﻘﻰ، ﺁﻏ= 5166;ﺯ ﺑﺎ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺳﻠﻮﮐﻰ ﻭ ﺩﺭ ﻋﻤﻞ ﺭﺳﻴﺪﻥ ﺑﻌﻴﻦ ﺍﻟﻴﻘﻴن ﺸﻬﻮﺩﻯ ﺍﺳﺖ . چ= ه ﺮﺳﺪ که ﺴﺎﻟﮑﻰ ﺑﺤقّ اﻟﻴﻘﻴﻦ ﺑﺮﺳﺪ، ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﺩ . ﭼ= ;ﻮﻥ ﺑﻮﻋﺪهﻫﺎی اﻟﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪه اﻧﺪ . ﻭ&= #64344;س ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﻳﺎ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ .= ﻋﺮﻓﺎﻥﻭتصو¡= 7;ف، ﺑﺎﻳﺪ ﻣﻨﺠﺮ ﺑﺮﺳﻴﺪﻥ ﺳﺎﻟﻚ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﻳش ﺒﺎﺷﺪ . ﻭﻗﺘتی که ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ(ﺟﻤﻊ ﻭ ﺟﻢ)ﻣﻴﮕﺮﺩﻧﺪ&#= 1548; ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﻤﺎﻥ ﻣﺮﺍﺗب ﺸﻬﻮﺩﻯ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ ﻣﻴﻴﺎﺑﻨﺪ . ﭼﻮ= ﻥ ﺩﺭ ﺣﺎﻟﺖ صَم= 14;دیّت ﻭﺑﻰ ﺧﻮﺩﻯ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺳﺎﻟﻚ ﺑﻤﺸﻴّﺖ ﺍﻟﻬﻰ، ﺑﺪﺭج= 07; اﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﻣﻴﺮﺳﺪ . ﺑﺨﺼﻮ= ﺹ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﻗﺎﺋﻢ ﮐﻪ ﺑﺤﺎﻟﺖ صَمَد= ;یّت، ﻭﺩﺭﺍﺣﻮﺍل ﺨﺎﺹ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺩﺭﻣﻴﺂﻳﺪ . ﺁﻧ= ﮕﺎه ﻤﻤﮑﻦ ﺍﺳﺖ، ک= 607; ﺒﺨﻠﻖ ﺑﺎﺯﮔﺮ&#= 65193;ﺩ . ﺗﺎ ﻓﺮﺷته اﻯ ﺍﻟﻬﻰ، ﻭﺍﺯ ﺣﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺧﺪﺍ ﺭﻭﻯ ﺯﻣﻴﻦ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﻋﺮﺷﻬ= 5166;ﻯ ﻣﺘﻮﺍلی ﻮﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ محمّدﻳﺎﻥ ﮐﺎﻣﻞ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ، ﻭ ﻣﺴﻴﺢ ﺑﻌﺮﺵ ﺭﻭﺡ القُدُس&= #1548; ﻭﺯﺭﺩﺷﺘﻴﺎﻥ ﺑﻌﺮﺵ ﺍﻳﻠﻴﺎ ﻭﺍﻳﻠﻰ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮی ﺮﺳﻴﺪ، ﮐﻪ ﺳﻤﺒﻮﻝ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺩﺭ ﻏﺮﺏ ﺍﻓﻠﺎﻃﻮﻥ ﺭﺍ ﻣﻨﮑﺮ تصوّف ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺧﻮﺩ ﺷﺎﮔﺮﺩ ﺳﻘﺮﺍﻁ ﺻﻮﻓﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺳﻘﺮﺍﻁ ﺑﻘﻮﻝ ﺧﻮﺩﺵ، ﺷﺎﮔﺮ= 5193; ﻳﻚ ذِﻥ ﻫﻨﺪﻯ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺍﻧ= ;ﮑﺎﺭ ﻋﺮﻓﺎن ﻮﺷﻨﺎﺧت ﺨﺪﺍﻭﻧﺪ ﺩﺭ ﭘﺮﻭﺭﺵ ﺭﻭﺣی ﻮﻟﻮ ﻣﻘﺪﻣﺎﺗی ﺒﺎ ﺁﺩﻡ ﺃﺑﻮﺍﻟﺒﺸﺮ ﻳﺎ ﮐﻴﻮﻣﺮث ﺒﻮﺩﻩ، که ﭙﺪA= 197; ﺟﺴﻤﺎﻧﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺴﺖ . ﺑﻠکه ﭙﺪﺭالهی اﻭﻟﻴﺎی اﻟﻬʌ= 64; ﺁﻳﻨﺪﮔﺎﻥ ﺳﺎﻟﻚ ﻭﺗﮑﺎﻣﻞ ﺑﻮﺩه ﻭﻫﺴﺖ . ﻭ= ﺃﻧﺒﻴﺎی ﺪﻳﮕﺮ ﻧﻮﺡ ﻳﺎ ﻣﻴﺘﺮﺍ، ﻭ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ، ﻫﺮﻳ= 5242; ﮐﻠﺎس ﺟﺪﻳﺪﻯ= 548; ﺩﺭﺗﺼﻮف اﻳﺠﺎﺩ ﮐﺮﺩه اﻧﺪ . ﺯﻳﺮﺍ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﻯ ﺭﻓﺘﻪ، ﻭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍﻣﻴﺮﺳ= 5166;ﻧﺪﻧﺪ . ﮐﻪ محمّد ﺑﻌﺮش ﺮﺣﻤﺎﻥ= 548; ﻭﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ;، ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺧ&#= 65262;ﺩ ﻧﻴﺰ ﺑﺠﺎﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65169;ﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭ ﺗﺎ ﻋﺮش ﺮﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎن ﻤﻌﺮﺍﺝ ﻣﻴﺮﻭﺩ . ﺍﮔﺮ ﺑﺘﻮﺍﻧﻴﻢ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ&= #1548; ﭼﻮﻥ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺨﻮﺍﻧﻴﻢ، ﮐﻪ ﭼﻨﻴن هم ﻧ= 5192;ﻮﺍﻫﺪ ﺑﻮﺩ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭش ﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﭼﻮ&= #65253; ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﻧﻴﺴﺖ . ولی تص= 08;ّف ﺑﺨﺼﻮﺹ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻫﺮ ﺯﻣﺎﻥ ﻭﺣﺘﻰ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻫﺮﮐﻪ ﺍﺯ ﺃﻧﺒﻴﺎﻯ ﺍ&= #1608;لی ﺍﻟﻌﺰﻡ ﻋﻘﻞ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ولی ﻋﺮﻓﺎﻥ ﻗﺒﻞ ﺍﺯ ﻓﻠﺎﻃﻮﻥ، &#= 65193;ﺭﻣﺼﺮ ﻭﻫﻨﺪ ﻭ ﺍﻳﻠﺎﻡ ﻭ ﺑﺎﺑﻞ، ﻭ ﺷﺎﻳﺪ ﺩﺭ ﭼﻴﻦ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ، ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺘﻨﺪ ﺑﻨﻮﻳﺴﻨﺪ . ﻭﺗ= ﻨﻬﺎ ﺳﻤﺒﻮﻟﻴﻚ ﺑﻨﺴﻠﻬﺎﻯ ﺑﻌ&#= 65194;ﻯ ﻣﻨﺘﻘﻞ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﮐﺘﺎب ﻤﻘﺪّس ﺍﻭﭘﺎﻧﻴﺸﺎﺩ ﻓﺎﺭﺳﻰ ﺷﺪﻩ، &#= 64400;ﺘﺎﺏ مُقدّس ﺁﺩﻡ ﻭ ﻫﻨﺪﻭﺍﻥ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﮐﻪ ﭘﻨﺞ ﻫﺰﺍﺭ ﺳﺎﻝ ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪ ﻣﻨﺘﻘﻞ ﺷﺪ، ﻭ ﺣﺘﻤﺎ ﺑﺎ ﺗﻐﻴﻴﺮﺍﺕ ﻟﻔﻈﻰ، ولی ثاﺑﺖ ﺩﺭ ﺃﺻﻞ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮی ﺁﻥ، = 4400;ﻪ ﻣﺤﺮﻣﺎﻧﻪ ﺣﻔﻆ ﻣﻴﮑﺮﺩﻧﺪ . ﺩﺍ= ﺭﺍ ﺷﮑﻮه ﭙﺎﻧﺼﺪ ﺳﺎل ﭙﻴش ﻮﻟﻴﻌﻬﺪ ﭘﺎﺩﺷﺎﻩ ﻫﻨﺪ ﭼﻨﺪ ﺁﮔﺎﻩ ﺍﺯ ﺍﻳﻦ ﮐﺘﺎﺏ ﻣﺤﺮﻣﺎﻧﻪ ﺭﺍ ﺩﺭ ﺧﻄﺮ ﻣﺮﮒ ﻗﺮﺍﺭ ﺩﺍﺩ، ﻣ&#= 64405;ﺮ ﮐﻪ ﮐﺘﺎﺏ مُق= 83;ّس ﺧﻮﺩﺭﺍ، ﺑﺮﺍ= 5263; ﺩﺍﺭﺍ ﺷﮑﻮﻩ ﻓﺎﺵ ﮐﻨﻨﺪ ﻭﻭﻟﻴﻌﻬﺪ ﺑﺪﺳﺖ ﺧﻮﺩ ﺑﻔﺎﺭﺳﻰ ﻣﻰ ﻧﻮﺷﺖ ﻭﺑﻘﻮﻝ ﺍﻭ ﮐﺎﻣﻠﺎ ﺷﺒیه ﻘﺮﺁن ﻤﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﻫمه ﻤﻘﺼﻮﺩ ﮐﺘب ﻤﻘﺪّس ﺴﻠﻮﮐﻰ، ﻭﺑﺮ= 5165;ﻯ ﻳﻚ ﻫﺪﻑ ﻭ ﻳﻚ ﻓﻠﺴفه ﺒﻮﺩه ﻮﻫﺴﺘﻨﺪ . ﻭﻫﻤ= ﭽﻨﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺑﻌﺪ&#= 1740; ﺪﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ . ﻭﻗﻄ= ﻌﺎ ﮐﺘﺎﺏ ﻭﻧﻮﺷﺘﻪ ﻫﺎﻯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﻫ&#= 65252;ﻴﻦ ﺣﮑﻤﺖ ﺳﻠﻮﮐﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ولی ﺍﺯ ﻳﻚ ﺳﻄﺢ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ، ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 263; ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . که ﻤﺎ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ . ﻭ= ﭼﻮﻥ ﺗﺎ ﺑﻌثت ﻣﻬﺪ= 5263;، ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ، ﻭﺁﻏ= 5166;ﺯ ﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﺩﺭﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ، ﻭﺩﺭ ﻣﻔﻬﻮﻡ ﻭ ﺩﻳﮑﺘﻪ ﻭ ﺗﻠﻔّﻆ ﺁﻧﻬﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻭ ﺳﻄﺢ ﻋﻘﻠﻰ ﺟﻤﻌﻰ، ﻭ ﺣﺘﻰ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎﺯﻩ ﺗﺮ ﻭﺑﺮﺗﺮ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭﻣﺎﻫﻴّت ﺘﮑﺎﻣﻠﺎﺕ ﺍﻟﻬﻰ ﺑﺘﺪﺭﻳﺞ ﻣﺘﻔ&#= 65166;ﻭﺕ ﺩﺭ ﺭﻭشن ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﺴﺨﺘﻰ ﻣﻴﺘﻮﺍﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺁﻧﻬﺎ ﺭﺍ ﭘﻴﺶ ﮔﻮﺋﻰ ﮐﺮﺩ . ول&= #1740; ﻣﻴﺘﻮﺍﻥ ﺗﻐﻴﻴﺮﺍﺕ ﺭﺍ ﺣﺘﻤﻰ ﺩﺍﻧﺴﺖ .= ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ . ﺩﺭ ﻫﺮ ﻋﺼﺮ ﻭ ﻗﺮﻧﻰ ﻫﺮ ﺻﺪ ﺳﺎﻝ، ﻳﻚ ﻣﺠﺪﺩ ﻭ ﺍﺣﻴﺎ ﮐﻨﻨﺪﻩ ﺩﻳﻦ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ . ﺯﻳﺮﺍ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ ﺩﻳﻨﻰ، ﻭﺣﺘﻰ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺗﺪﺭﻳﺠﺎﺑﺨﺮ= 5165;ﻓﺎﺕ ﺗﺒﺪﻳﻞ ﻣﻴﮕﺮﺩﻧﺪ ﺯﻳﺮﺍ ﭘﻴﺸﺮﻓت عقلی ﻧﺪﺍﺭﻧﺪ، ﻭﺩ= 5197; ﻣﺪﺍﺭ ﺗﻌﺼّﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﻤﺎﻧﻨﺪ . ﭘس ﺒﻌﺪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﻣﻴﺪﺍﻧ= 5268;ﻢ ، ﭼﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻋﻤﻴﻘی ﺒﺘﺪﺭﻳﺞ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﻭ ﻫﺮ ﺯﻣﺎﻥ ﮐﺎﻣﻠﺎن اﻟﻬA= 264; ﺁﻥ، ﻣﻘﺎﻣﻰ ﻋﻘلی ﺒﺮﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺯﻳﺮﺍ ﻧﺰﺩ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﮑﺘﺮ ﺑﻌﻘﻞ ﻧﻮع ﻔﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . و= لی ﭼﻮﻥ ﺧﻂ ﺭﺍﻳﺞ ﻣﺪ ﺯﻣﺎﻥ ﺑﺮﺧﻠﺎﻑ ﺧﻄﻮﻁ ﺗﺼﻮﻳﺮﻯ ﻣﺼﺮﻯ، ﻭ ﻳﺎ ﻣﻴﺨﻰ ﺍﻳﺮﺍﻧﻰ ﻭ ﻏﻴﺮﻩ، ﺍﻣﮑﺎ= 5253; ﻧﻮﺷﺘﻦ ﺭﺍ ﺁﺳﺎﻥ ﮐﺮﺩ، ﭘ&#= 1587; ﺍﻓﻠﺎﻃﻮﻥ ﻣؤﺳس ﺣﮑﻤﺖ ﻣﮑﺘﻮﺏ ﺑﺨﻂ ﻳﻮﻧﺎنی گرﺩ᥾= 7;ﺪ . ﮐﻪ ﻭﺍﻗﻌﺎ ﺧﻄﻰ ﮐﺎﻣﻞ ﺷﺪﻩ ﺑﻮﺩ . ﻭ ﺑﻌﺪﻫﺎ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﺍﺳﮑﻨﺪﺭﻳﻪ، = 5261;ﻋﺮﻓﺎﻯ ﻣﺴﻴﺤﻰ ﺑﺎ ﺧﻂ ﻟﺎﺗﻴﻦ ﻭﻋﺮﻓﺎﻯ ﺍﺳﻠﺎﻣﻰ ﺑﺨﻄﻰ ﮐﻮﻓﻰ ایرانی ، ﮐﻪ ﺍﻣﺮﻭﺯ ﺭﺳﻢ ﺍﻟﺨﻂ ﻋﺮﺑﻰ ﻣﻴﺪﺍﻧﻴﻢ، ﮐ= 5258; ﺩﺭ ﺍﺻﻞ ﮐﻮﻓﻪ ﻳﮑﻰ ﺍﺯ ﻣﺮﺍﮐﺰ ﻓﺮﻫﻨﮕﻰ ﻣﻬﻢ&#= 1617; ﺍﻳﺮﺍﻧﻴﺎﻥ ﻗﺒل اﺯ ﺍﺳﻠﺎﻡ ﺑﻮﺩ . ﺗ= ;ﺎ ﮐﻨﻮﻥ ﺩﺭ ﻋﺮﻓﺎﻥ ﻓﻌﻠﻰ ﺑﻌﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺭﺳﻴ&#= 65194;ه اﻳﻢ . ﮐﻪ ﺑﺮﺗﺮﻳﻦ تصو¡= 7;ف ﻭ ﻋﺮﻓﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ . ﻭ ﺍﺯ ﻧﻈﺮ ﺍﺩﺑﻰ ﺗﮑﻴﻪ ﺑﺮ ﻓﺮﻫﻨﮓ قُریش ﻭمحمّد ﺍﺳﺖ،= ﮐﻪ ﺧﻮﺩ قُریش ﻣﻬﺎﺟﺮﺍﻥ ﺳﻪ ﻗﺮﻥ ﻗﺒﻞ ﺍﺯ ﺁﻥ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤن ﻮﺳﭙس ﺒﻤکه ﺒﻮﺩه اﻧﺪ . که اﺯ ﺣﮑﻮﻣت ﺴﺎﺳﺎﻧﻰ ﻣﺬﻫﺒی ﻘﺸﺮﻯ ﺯﺭﺩﺷﺘﻰ ﺗﺮﻙ ﻭﻃﻦ ﮐﺮﺩﻧﺪ، &#= 64400;ﻪ ﺑﺴﻠﻮﻙ الهی ﺒﭙﺮﺩﺍﺯﻧﺪ ﻭﻣﮑّﻪ ﺭﺍ ﭼﻮﻥ ﮐﻌﺒﻪ ﺯﺭﺩﺷﺖ ﺩﺭ ﻧﻘ&= #65206; ﺭﺳﺘﻢ ﺑﻨﺎ ﻧﻤﻮﺩﻧﺪ . ﮐﻪ ﻳﻚ ﺟﺎﻳﮕﺎﻩ ﻋﺒﺎﺩﺕ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺰﻟﺖ ﻭ ﺗﻨﻬﺎ&= #65163;ﻰ ﻭ ﺗﺎﺭﻳﮑﻰ ﺑﻮﺩ . ﭘس ﺍﺳﺎس ﻓﺮﻫﻨﮓ ﺍﺳﻠﺎﻡ ﻭ قُر= 40;ش ﻭ ﻗﺮﺁﻥ ﻓﺮﻫﻨﮓ ﺍﻭﺳﺘﺎﺋﻰ ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﮐﺘﺎﺏ مُق= 83;ّس قُریش ﺑﻨﺎﻡ(ﺯﺑﻮﺭ ﻭﻣﺰﺍﻣﻴﺮ) ﻫﻤﺎﻥ ﺯﻧﺪ ﺍﻭﺳﺘﺎ ﺑﻮﺩه اﺳﺖ . ﻭﺑﺨﺼﻮص که صدﻫﺎ ﻭﺍﮊ = 7; ﻔﺮﻫﻨﮓ ﺩﻳﻨﻰ ﺩﺭﻗﺮﺁﻥ ﻭ ﺍﺳﻠﺎﻡ، ﻭ ﻧﺰﺩ ﻋﺮﻓﺎ ﻭﻋﺮﻓﺎﻥ ﺷﻨﺎﺳﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻫﺴﺖ، ﻭ ﺑﺎ ﮐﻤﻰ ﺗﻐﻴﻴﺮ ﺩﺭﺗﻠﻔﻆ . ﺣﮑﻤ= ﺘﻬﺎﻯ ﺯﺭﺩﺷﺖ، ﻧﺴﺒ= 5174; ﺑﮕﺬﺷﺘﮕﺎﻥ ﺍﻧﻘﻠﺎﺏ ﻋﻤﻴﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺯﺭﺩﺷﺖ ﺭﺍ ﭘﺪﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺑﻌﺪﻯ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﺣﺘﻰ ﻳﻬﻮﺩﻳﺎﻥ، ﮐ= 5258; ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﺑﺮﺍﻫﻴﻢ ﻣﻴﺸﻨﺎﺳﻨﺪ، = 4400;ﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 64344;ﺴﺮ ﺍﻟﻬﻰ ﺁﺯﺭ ﺯﺭﺩﺷت ﺒﻮﺩ، = 5261;ﻧﻪ ﭘﺪﺭ ﺟﺴﻤﺎنی اﻭ ﺗﺎﻟﺢ ﻣﺸﺮﻙ ﺑُت ﺘﺮﺍﺵ، ﻳﺎﺁﺧ= 5262;ﻧﺪ ﭘﺮﺳﺖ ﻗﺸﺮﻯ . ﻟ= ;ﺬﺍ ﺍﺩﻳﺎﻥ ﻳﻬﻮﺩﻯ ﻭﺑﻨﻰ &= #65165;ﺳﺮﺍﺋﻴﻞ، ﻫﻤﮕﻰ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺯﺭﺩﺷﺖ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺴﺘﻨ= 5194; ﻭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ .= ﺑﺨﻮﺑﻰ ﭘﻴﺪﺍ ﺍﺳﺖ، ﮐ&#= 65258; ﺣکمتهاﻯ ﻋﺮﻓﺎﻧﻰ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ، ﻫﺮ ﺻﺪ ﺳﺎﻝ ﺳﺒﻚ ﻭ ﺳﻴﺎﻕ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﮐﺮﺩه اﻧﺪ، ﻭ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻧﻴﺰ ﺩﺭ ﻫﺮ ﻗﺮﻥ، ﺑﺎﻳﺪ ﻧﻘﻞ ﻣﻔﺎﻫﻴﻢ ﺍﺻﻠﻰ ﺍولی ﺍﻟﻌﺰﻡ ﺧﻮﺩ، &#= 65261; ﻋﺮﻓﺎﻯ ﺍﺳﻠﺎﻣﻰ ﺭﺍ ﺑﻤﻔﺎﻫﻴﻢ . ﺟﺪ= ﻳﺪ ﺭﺍﻳﺞ ﺩﺭﺁﻭﺭﺩ . ﻧﺒﺎ= ﻳﺪ ﻣﻘﺼﻮﺩ ﻗﺮﺁﻥ ﻭﻣﻔﺎﻫﻴﻢ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﭼﻨﺎﻥ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺍﻣﺮﻭﺯ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﻗﺮﺁﻧﻰ ﺗﺮﺟﻤﻪ ﻣﻴﺸﻮﺩ . ﻭ ﻫﺮ ﺩﻡ ﺍﻧﺤﺮﺍﻓﻰ ﺗﺎﺯﻩ ﺩﺭ ﺁﻥ ﭘﻴﺪﺍﺷﺪﻩ، ﻭ ﻣﺬﻫﺐ ﺟﺪﻳﺪﻯ ﻗﺸﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﻭﺑﺎﺭ ﺗﻔﺴﻴﺮﻗﺮﺁﻥ= 548; ﻭ ﻧﻴﺰ نه ﻫﺰﺍﺭ ﺣﺪﻳث ﭙﻴﺎﻣﺒﺮ ﺭﺍ ﺑﺪﻭﻥ ﺗﮑﺬﻳﺐ &= #65259;ﻴﭻ ﮐﺪﺍﻡ، ﺗﻔﺴﻴ= 5198; ﺳﻠﻮکی ﻮﻣﻘﺼﻮﺩ ﭘﻴﺎﻣﺒﺮ ﻧﻤﻮﺩﻡ ﮐﻪ ﺭﻭﺡ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮ&#= 65263; ﭘﻴﺎﻣﺒﺮ، ﺩﺭ ﺍﺣﻮﺍﻟﻰ ﺑﺎﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺩ= 5197; ﭼﻨﺪ ﮐﻠﻤﻪ ﺍﻟﻬﺎﻡ ﻓﺮﻣﻮﺩ . ﮐﻪ ﻣﻦ ﭼﮕﻮﻧﻪ ﺑﺎﻳﺪ ﻗﺮﺁﻥ ﺭﺍ ﺑﺨﻮﺍﻧﻢ ﮐﻪ ﻫﻤﺎﻥ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﺩ= ;ﺭﻋﺮﻓﺎن هرﮔﺰ ﻧﮋﺍﺩ ﻭ ﻗﻮﻡ ﻭﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻣﻄﺮ&#= 65185; ﻧﻴﺴﺖ . ولی ﻋﺮﻓﺎﻥ ﺩﺭﻫﺮ ﺳﻄﺢ ﻋﻘﻠﻰ، ﻭ ﻫﺮﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﻚ ﺷﮑﻞ ﺍﺳﺖ . ﻫﻤﺎ= ;ﻥ ﮔﻮﻧﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻣﻄﺎﻟﺐ ﻋﻠﻤﻰ ﺩﺭ ﺩﺑﺴﺘﺎﻥ ﻭ ﺩﺑﻴﺮﺳﺘﺎﻥ ﻭ ﺩﺍﻧﺸﮕﺎﻩ ﻳﻚ ﺣﻘﻴﻘﺖ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ، و= 04;ی ﺩﺭ ﺳﻄﻮﺣﻰ ﻣﺨﺘﻠﻒ . ﻭ ﻧﮋﺍﺩ ﻫﺎ ﺗﻌﺼّﺐ ﻗﻮﻣﻰ ﻧﻴﺴﺘﻨﺪ . ﺑﻠﮑ= ﻪ ﺗﻔﺎﻭﺕ ﺩﺭﺳﻄﺢ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭﻋﻘﻞ ﻣﺮﺑﻮﻃﻪ، ﺩﺭ ﺍﻓﺮﺍﺩ ﺁﻥ ﻫﺴﺖ ﮐﻪ ﻧﮋﺍﺩ ﺁﺭﻳﺎﺋﻰ ﺍﺻﻄﻠﺎﺣﺎ ﺳﻔﻴﺪ ﭘﻮﺳﺖ، &#= 65193;ﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﭘﻴﺸﺮﻓت بهتر ﺍﺳﺖ ﭘس ﺗﻤﺎﻡ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮ، ﻭ ﺗﺎﮐﻨﻮﻥ ﺍﺯ ﺍﻳﻦ ﻧﮋﺍﺩ ﺑﻮﺩه اﻧﺪ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﺯ&= #65197;ﺩﺷﺖ ﺑﺒﻌﺪ، ﺍﻳﺮﺍ= 5255;ﻰ ﺁﺭﻳﺎﺋﻰ ﺑﻮﺩه اﻧﺪ . (ﺁﺭ= ﻳﺎﺋﻰ) ﻳﻌﻨﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ(ﻫﺨﺎﻣﻨ&#= 65206;) ﺷﺪﻩ ﻳﺎ(ﺁﻗﺎﻣ&= #65256;ﺶ)ﻭ ﺳﻴّﺪ ﻭ ﺁﺭﻳﺎ ﺷﺪﻩ ﻭﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻣﻨ= ﻈﻮﺭ ﺍﻳن ﻨﻮﻳﺴﻨﺪ= 607; اﺯ(ﺍﻳﺮﺍﻧﻰ)، &#= 65203;ﺎﮐﻨﺎﻥ ﺍﻳﺮﺍﻥ ﻭﺑﺎ ﺷﻨﺎﺳﻨﺎﻣﻪ ﺍﻳﺮﺍﻧﻰ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﻫﺮﮐس ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺑﻴﻦ ﺍﻗﻮﺍﻡ ﺗﺮﻙ ﻭ ﻋﺮﺏ ﻭ ﺍﺭﻭﭘﺎﺋﻰ ﺑﺎ&#= 65207;ﺪ . ولی ﻓﺮﻫﻨﮓ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ، ﺧﻴ= 5248;ﻰ ﮐﻤﻚ ﻣؤثّر ﺩʋ= 97; ﺗﻔﻬﻴﻢ ﻭ ﺟﻠﺐ ﻣﺤﺒّﺖ ﺍﻧﺴﺎ= 5255;ﻬﺎﻯ ﻓﺎﺭﺳﻰ ﺧﻮﺍﻥ ﺭﺍ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﺩﺭ ﺯﺑﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﻧﻴﺴﺖ .ﻋ= ﺮﻓﺎﻥ ﺩﺭ ﺁﻏﺎﺯ ﺍﺯ ﺷﺮﻕ ﺷﺮﻭﻉ ﺷﺪ&= #1548; ﮐﻪ ﺁﺩﻡ ﺩﺭ ﺷﻤﺎﻝ ﻫﻨﺪ، ﭼ&#= 65262;ﻥ ﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ، ﭼﻮﻥ ﺗﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ &= #1575;لهی ﺮﺍ ﺩﺭ ﻳﻚ ﺑﺎﻣﺪﺍﺩ ﻭ ﭘس ﺍﺯ ﺷﺐ ﺩﺭﺍﺯ ﺳﺎﻟﻚ، ﺩﺭ ﺭؤﻳﺎﻯ ﺳﺎﻟﻚ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻟﺬﺍ ﺍﻳﻦ ﺗﺠﻠّﻰ ﺭﺍ ﺍﺷﺮﺍﻕ ﮔﻔته اﻧﺪ . ﻭ ﺑﻘﻮﻝ ﻣﺴﻴﺤﻴﺎﻥ ﺍﻳﺴﺘﺮﻥ ﻭ ﺧﺎﻭﺭ ﻓﺎﺭﺳﻰ ﮐﻪ ﺗﻐﻴﻴﺮﻯ ﺍﺯ ﻟﻔﻆ(ﺁﺧﺎ ﻳﺎ ﻫﺨﺎ ﻭﻫﺨﺎﻣﻨﺶ)ﺷﺪ&#= 65257;، ﮐﻪ ﻣﻮﻟﺎ علی= 17; ﺩﺭﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﭘ= 5268;ﺎﻣﺒﺮ ﺭﺍ(ﺁﻗﺎ ﻣﺼﻄﻔﻰ)ﺧﻮﺍﻧ&#= 65194; . ﻭ ﺁﻗﺎ ﻫﻤﺎﻥ ﻫﺨﺎ ﺍﺳﺖ، ﮐﻪ ﺑﻌﺪﻫﺎ ﺑﺮﺍﻯ ﻧﮑﻮﻫﺶ ﻏﻴﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺁﻥ ﺭﺍ( ﺁﻏﺎ) ﺯﻧﺎﻧﻪ ﻣﻴﮕﻔﺘﻨﺪ . ﻏﺮ= ﺏ ﻭ ﻏﺮﻭﺏ ﺧﻮﺭﺷﻴﺪ ﺳﻤﺒﻮﻝ ﭘﺎﻳﺎﻥ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . و= لی ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻏﺮﺑﺖ ﻏﺮﻳﺒﻰ&#= 1548; ﻭﺍﻧﺰﻭﺍﻯ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، &#= 65193;ﺭ ﺟﺎﺋﻰ ﺗﺎﺭﻳﻚ ﻭ ﺧﺎﮐﻰ، ﺷﺎﻡ ﻏﺮﻳﺒﺎﻥ ﻃﻮﻟﺎﻧﻰ ﺧﻮﺩﺭﺍ ﻣﻴﮕﺬﺭﺍﻧﺪ . و&= #1604;ی ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﻣﻮﻓﻘﺎﻥ ﺳﻠﻮﻙ محمّدﻯ= ;، ﻭ ﺑﮕﻔﺘﻪ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ، ﻭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺑ= 5212;ﻮﺭﺕ ﻗﺮﺹ ﻣﺎﻩ ﺷﺐ ﭼﻬﺎﺭﺩﻩ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺪﺭ ﻣﻨﻴﺮ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ .= ﻭ ﺧﻮﺭﺷﻴﺪ، ﺳﻤ= 5170;ﻮﻝ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ، ﮐﻪ ﮔﻮ&#= 65163;ﻰ ﺗﻤﺎﻡ ﺁﺳﻤﺎن ﺒﺎﻟﺎﻯ ﺳﺮ ﻣﺎ ﺭﺍ، ﻗﺮﺹ ﺧﻮﺭﺷﻴﺪ ﭘﻮﺷﺎﻧﺪﻩ ﺑﺎﺷﺪ ولی ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﻣﺎﻧﻊ ﺍﻳﻦ ﺩﻳﺪﻥ ﺑﺸﺮی ﺁﻥ ﺍﺳﺖ . ﻭ ﺗﻨﻬﺎ ﺭﻭﺯﻧﻪ ﺑﺴﻴﺎﺭﮐﻮﭼﻚ ﺩﺭ ﺍﻳﻦ ﺳﻘف عرش ﻮﭘﻮﺷﺶ ﺧﻮﺭﺷﻴﺪ، ﭼﻨ= 5166;ﻥ ﻧﻮﺭﮐﻮﺭ ﮐﻨﻨﺪه اﻯ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺍﺷﺖ . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭼﮕﻮﻧ= 5258; ﭼﺸﻤﻬﺎﺋﻰ ﺑﺎﺷﺪ، ﻭﻳﺎ ﭼﻪ ﺳﻤﺒﻮﻝ ﺩﻳﮕﺮﻯ ﻭ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ &= #65169;ﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣ&= #65252;ﺎﻥ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﺩﺭ ﺍﺻﻮﻝ تصو= 17;ف ﻭﻋﺮﻓﺎﻥ، ﺩﺭ ﺑﺴﻴﺎﺭ ﻧﻮﺷﺘﻪ ﻫﺎ، ﻭ&#= 65169;ﺎ ﻓﺮﺍﻭﺍﻥ ﺗﻔﺴﻴﺮﺍﺕ ﺁﻣﺪﻩ ﺍﺳﺖ . ول&= #1740; ﺑﺘﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺗ= 5256;ﻬﺎ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ ﻭﺍﺣﺎﺩﻳی ﭘﻴﺎﻣﺒﺮ، ﺑﻬ= 5176;ﺮﻳﻦ ﻭﻣﻔﻴﺪ ﺗﺮﻳﻦ ﻫﺎﺩﻯ ﺍﻧﺴﺎﻥ&#= 1548; ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎت اﻟﻬﻰ ﺭﺳﻴﺪن ﺒﺂﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﻭﺣﮑﻤت ﻴﺎ ﻋﺮﻓﺎن عملی ﺑﻘﻮل اﻣﺎﻡ ﺭﺿﺎ، ﺩﻭ ﻗﺪم اﺳﺖ، که ﺒﺎ ﻗﺪﻡ ﺩﻭﻡ بگذ= 75;رده ﺭﺳﻴﺪه اﻳﻢ . ﮐ&= #65258; ﻗﺪﻡ ﺍﻭﻝ ﻣﻬﻢ ﺍﺳﺖ، ﻭﻫﻤﺎﻥ ﺩﺭﺧﻮﺍﺳﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ . که ﺸﺨﺺ ﺑﺎ ﺻﺪﺍﻗﺖ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺑﺎﺷﺪ . ﭘس اﻭﺭﺍ ﺩﺭﺭؤﻳA= 166; ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧﺖ . ﺳﭙس هرﭼﻪ ﭘﻴﺮ ﮔﻔﺖ، ﻫﻤﺎﻥ ﮔﻔﺘﻪ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮ ﺍﺳﺖ . ﻭﻧ= ;ﻪ ﺁﻧﭽﻪ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﭘﻴﺸﻨﻬﺎﺩ ﻋﺒﺎﺩﺍﺕ ﻣﻴﻨ&#= 65252;ﺎﻳﻨﺪ . که هر ﺭﻭﺵ ﻋﺒﺎﺩﻯ ﺩﻳﮕﺮی ﺠﺰ ﺷﺮﻙ ﻧﺨﻮﺍﻫﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩ . ﺑﻘﻴﻪ ﻣﻄﺎﻟﺐ ﻋﺮﻓﺎﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺭﺳﺎﻧﺪﻥ ﺩﻳﮕ&#= 65198;ﺍﻥ، ﺑﺪﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺗﻤ= ﺎﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺟﺰﺗﺨﻠﻴﻪﻭﺗ= 5188;ﻠﻴﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>و</span><span lang=3DAR-SA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﻠﻴﻪ= 5259;ﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM092><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M092 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M092'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>مباحثی در تصوّف و سل&#= 1608;ک الهی </span></b><b><span dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>تصوّف ﺭﻭﺵ ﻋﻤﻠﻰ ﻭﻫﺪﻓﺪﺍﺭ، ﺑ= 5198;ﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ، ﺍ= 4404;ﺮ ﺑﺨﻮﺍﻫﻨﺪ ﺗﺎ &= #1578;قرّب ﻣﻘﺎﻣﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎقی ﺒﺨﺪﺍﻭﻧﺪ ﻨﻤ&#= 65166;ﻳﻨﺪ . ﮔﺮﭼﻪ ﺑﺮﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮ ﻧﻤﻰ ﺭﺳﻨﺪ . ول&= #1740; ﺑﻨﻮﺭ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ، ﻭﻧﺠﺎ= 5173;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺡ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﺩﺭﻧﻮﻉ ﺑﺸﺮی ﺒﺠﻬﺎﻥ ﺩﺍﺭﻧﺪ . ﻭﻫﺮﻭ= ﻟﺎﻳت اﻟﻬﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺳﺎﻟﻚ ﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺁﻥ ﺍو&#= 1604;ی ﺍﻟﻌﺰﻡ ﻣﻴﺮﺳﺎﻧﺪ . ﮐﻪ= محمّدﻳﺎﻥ ﮐﺎﻣﻞ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺪﺭ ﻣﻨﻴﺮ ﺭﻭﺡ ال= 602;ُدُس ﺟﺒﺮﺋﻴﻞ ﻳﺎ ﺭﻭﺡ ﺍﻟﺄﻣﻴن ﻤﻴﺮﺳﻨﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺁﻥ ربّ ﺍﻟﻨﻮA= 225; ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺁﻧﮕ= ﺎﻩ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;ﺑﺠﻬﺎﻥ ﺭﺟﻌت ﻤﻴﮑﻨﻨﺪ، ﮐﻪ ﺁﻥ ﻧﻮﻉ ﺩﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﻭﺍﻭﻟ= ﻴﻦ ﻧﻔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﻫﻤﺎﻥ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد، ﮐﺎﺷف ﻨﻮﺭ ﺭب= 617; ﺮﺣﻤﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﺁﻧﮕ= ﺎﻩ ﺍﺭﻭﺍﺡ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ، ﺑﺘﺮﺗﻴﺐ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ، ﻭﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﻴﺘ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 262;ﺍﻧﻨﺪ ﺧﻮﺩ ﻧﻴﺰ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ، ﻭ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﺑﻌﺮﺵ = 585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﮐﻪ ﻧﺎﻡ ﺍﻳن ﻤﻘﺎم ﺮﺍ ﻧﺪﺍﺭﻳﻢ ﮐﻪ ﻣﻬﺪﻯ ﺧﻮﺍﻫﺪ ﮔﻔﺖ، ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﻭﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫ&#= 65198; ﺑﺎﺭ ﺩﺭﻳﻚ ﺗﻮﻟﺪ ﺑﻬﺘﺮﻯ&#= 1548; ﺑﺮﺍﻯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎ ﻭﮐﺴﺐ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﻯ ﺧﻮ&#= 65165;ﻫﻨﺪﺩﺍﺷﺖ . ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺷﺸﻢ ﻭ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒ&#= 65248;ﻰ، ﺑﺎ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ، ﻭﺑ= 5198;ﺍﻯ ﻫﻤﻴﺸﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﻧﺠﺎﺕ ﺩﺍﺭﻧﺪ . که هف= 578; هزﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ ﺩﺍﺭﻧﺪ . ﺍﺯ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎﺩﻯ ﻭ ﻋﻤﻠﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍلهی توﻓﻴﻖ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭ&= #65255;ﺪ، ﺩﺭ ﻳﻚ ﺭؤﻳﺎﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ= ﺻﺎﺣﺐ ﺍﺳﺘﻌﺪﺍﺩ ﮐﺎﻓﻰ، ﻭ ﺻﺪﺍﻗﺖ ﺍثباʋ= 73; ﺷﺪﻩ، ﻭ ﻗﺪﺭﺕ ﻋﺸﻖ ﻧﻴﺮﻭﻣﻨﺪ ﺻﺒﻮﺭﻯ ﻭﺗﺤﻤّﻞ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ، ﻭ ﺍثباﺕ ﺍﺭﺍﺩʌ= 57; ﮐﺎﻓﻰ ﺧﻮﺩﺑﻮﺩه ﺒﺎﺷﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎ ﭘﻴﺮ، ﻭ سوﮔﻨA= 194; ﺑﺨﺪﺍﻭﻧﺪ، ﺑ= 5198;ﺍﻯ ﺍﺟﺮﺍﻯ ﺑﺪﻭﻥ ﭼﻮﻥ ﻭ ﭼﺮﺍ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﺑﺴﻠﻮﻙ ﻣﻴﭙﺮﺩﺍﺯﺩ . ﺁ= ﻧﮕﺎﻩ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﻭ ﻋﻤلی گرﻓﺘﻪ،= ; ﻣﺸﻐﻮﻝ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ، ﻭﺩﻭ= 5197;ﻯ ﺍﺯﻋﺒﺎﺩﺍت ﻮﻫﻮﺳﻬﺎﻯ ﻗﺒﻠﻰ ﻣﻴﮑﻨﺪ .= ﺍﮔﺮﺳﺎﻟکی ﺒﺨﻮﺍﻫﺪ که ﺘﻤﺎﻡ ﻭﻗت ﻮﺗﻤﺎﻡ ﻫﻔﺖ ﻣ&= #65198;ﺍﺗﺐ ﺑﭙﺮﺩﺍﺭﺩ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺠﻤﻮﻋﻪ ﺯﻳﺎﺩﻯ ﺍﺯ ﺍﻋﻤﺎﻝ ﮐﻪ ﺳﺎ&= #65247;ﻚ ﺑﺮﺍﻯ ﺧﻮﺩ ﺣﺮﺍﻡ ﻣﻴﻨﻤﺎﻳﺪ، ﺣ= 5176;ﻰ ﺍﮔﺮ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ، ﻭﺣ= 5176;ﻰ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﻫﻢ ﭘﻴﻤﺎﻥ ﺑﺎ ﺁﻥ ﭘﻴﺮ ﺣﻠﺎﻝ ﻭ ﻣﺠﺎﺯ ﺑﺎﺷﺪ . ﺩ= ;ﺭ ﻧﺘﻴﺠﻪ ﻇﺮﻑ ﻫﻔﺖ ﺳﺎﻝ ﻭ ﺷﺎﻳﺪﻫﻢ ﮐﻤﺘﺮ، ﺳﺎﻟﻚ ﺑﺎ ﻣﺠﻤﻮعه اA= 263; ﺍﺯ ﺭؤﻳﺎﻯ ﺷﺒﺎﻧﻪ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮ&#= 65193; . ﮐﻪ ﮐﻤﺘﺮ ﺍﺑﺘﺪﺍ ﻧﻔﺴﺎﻧﻰ ﻭﺷﻬﻮﺍﻧﻰ ﺍﺳﺖ، که همه ᥴ= 5;ﻧﺴﺎﻧﻬﺎ ﺩﺍﺭﻧﺪ . ﻭ ﺣﺘﻰ ﻫﻤﺮﺍﻩ ﮐﺎﺑﻮس که ﺴﺎﻟﻚ ﻫﻤﺮﺍﻩ ﺁثاﺭ ﻣثبت ﺭ᥾= 1;ﺣﻰ ﺍﺯ ﺩﻳﺪﻥ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺗﻮﺿﻴﺢ ﻣﻌﺎﻳﺐ ﺳﺎﻟﻚ ﺭﺍ ﻣﻴﺪﻫﺪ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻭﺍﮐثرﺍ ﻓﺴﺎA= 193; ﺭﻭحی اﺳﺖ . ﺳﭙ&#= 1587; ﻣﺮﺣﻠﻪ ﺩﻭﻡ ﺭؤﻳﺎﻫﺎﻯ ﺍﺻﻠﺎﺣﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﻣﺠﻤﻮﻋﻪ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺟﺪﻳﺪ ﺳﺎﻟﻚ ﮐﻪ ﺍﺯ ﭘﻴﺮ ﺁﻣﻮﺧﺘﻪ، ﻭﺗ= 5252;ﺮﻳﻦ ﮐﺎﻓﻰ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺭﺩ، ﻫﻤ&#= 65198;ﺍﻩ ﺑﺎ ﺑﻘﻴﻪ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﮐﻪ ﭘﻴﺮ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﮕﻮﻳﺪ، ﺁﻧ= 4405;ﺎﻩ ﺳﺎﻟﻚ ﮐﻪ ﺑﺎﻭﺭ ﮐﺮﺩ، ﺍ&#= 65199; ﺁﻥ ﺻﻔﺎﺕ ﻣﺘﻨﻔّﺮ ﻣﻴﺸﻮﺩ، ﻭ ﺑﺘﺪﺭﻳﺞ ﺣﺬﻑ ﻣﻴﮕﺮﺩﻧﺪ . ﺗﺎ ﺣﺪّﻯ ﮐﻪ ﺩﺭ(ﺣﺪّ ﮐﻔﺎﻳﺖ)ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔسﻮﺩﺭ(ﺷﺮﻁ ﮐﺎﻓﻰ)ﭘسﺍﺯ ﺗﺤﻘﻖ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ، ﻣﺮﺣﻠ= 5258; سوﻡ ﺭؤﻳﺎﻫﺎʌ= 63; ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩ&#= 65193; ﺍﺑﺘﺪﺍ ﺻﻮﺭﺕ ﭘﻴﺮ ﺭﺍ ﺩﺭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ، ﮐﻪ ﺍﻭﺭﺍ ﺑﻤﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﺷﻬﻮﺩﻯ معرّف= ;ی ﻣﻴﻨﻤﺎﻳﺪ، ﺩ= 5197; ﺳﺎﻟﻚ ﻣﻮﻓﻖ م&#= 1581;مّدﻯ، ﺑﺸﻬﻮﺩ ﭘﻨﺠﮕﺎﻧﻪ ﺣﺴﻴﻨﻰ ﭘﻴﺮ ﮐﺎﻣﻞ، ﻭ ﺷﻬﻮﺩ ﺣﺴﻨﻰ ﺍﻣﺎﻡ ﺍﻳﻦ ﺯﻣﺎﻥ ﺧﻮﺩ ﺳﺎﻟﻚ ﭼﻪ ﺁﺷﮑ&= #65166;ﺭﺑﻮﺩﻩ، ﻭﻳﺎﮐﻪ ﺍﻳﻨﻚ ﻏﻴﺮﺁﺷﮑﺎﺭ ﺍﺳﺖ . ﺳﭙس ﺒﺸﻬﻮﺩ سوم ﻔﺎﻃﻤﻰ ﻣﺎﺩﺭﻫﺴﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺻﺎﺣﺐ ﺭﺣﻢ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻣﻴﺮﺳ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﮐﻪ ﺑﻮﺩﺍﺋﻴﺎﻥ ﺑﻨﺎﻡ ﺷﻴﻮﺍ، &#= 65261; ﻳﻮﻧﺎﻧﻴﺎﻥ ﺑ&#= 65256;ﺎﻡ ﻧﺎﻫﻴﺪ ﻭﺯﺭﺩﺷﺘﻴﺎﻥ ﺑﻨﺎﻡ ﺩﻏﺪﻭ، &#= 65261; ﻣﺴﻴﺤﻴﺎﻥ ﺑﻨﺎﻡ ﻣﺮﻳﻢ . ﮐ= ;ﻪ ﺗﻨﻬﺎ ﻧﺎﻡ ﺍﻧﺴﺎﻧﻰ ﺩﺍﺭﻧﺪ، ﻭلی ﺪﺭ ﺣﻘﻴﻘت ﺨﻮﺩ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭﻧﻮﺭﻯ ﻭ ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨﺪ . ﻭﺳﺎﻟ= ﻚ سپس ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ، ﻭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ، ﻭ ﺍﺯ ﺃﻫﻞ ﺑﻴﺖ م&= #1581;مّدﻯ ﺷﺪﻥ، ﺩﺭﻣﺮﺣ= 5248;ﻪ ﻣﻘﺎﻡ ﺻﻮﺭت ﻤﺼﻄﻔﻮﻯ، ﺑﺮ= 5165;ﻯ ﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮگ ﺴﺎﻟﻚ، ﺑ= 5198;ﺏّ ﺭﺣﻤﺎﻥ ﻭﮐﺎﻧﺪﻳﺪﺍ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺍﮔﺮ ﺑﺪﺍﻥ ﭘﺮﺩﺍﺧﺖ، ﺑﻨ= 5262;ﺭ ﻗﺎﺋﻢ ﻭ ﺍﺳﻢ ﺃﻋﻈﻢ، ﻣﺮﺍﺗ= 5168; ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﺩﺍﺭﺩ . ﻭ= ;ﺍﮔﺮ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺍﻳﻦ ﮐﺎﻣﻞ ﺩﺳت ﺒﺪﻫﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﭘﻴﺪﺍ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧ&#= 65258; ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﺁﻧﮕ= ﺎﻩ مُقدّس ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﺗ= ;ﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﮐ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﺑﻌﺪ ﺑﻮﻯ معرّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻭ= ;ﻳﺎ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﮐﺴﻰ ﺭﺍ ﺑﺨﻮﺍﻫﺪ ﺁﻣﻮﺯش ﺒﺪﻫﺪ . = ﺯﻳﺮﺍ ﺑﺮخی ﺴﺎﻟﮑﺎA= 253; ﺍﺯ ﮔﻮﻧﻪ ﻋﺒﺪ ﺍﻟﻤﻄّﻠﺐ ﻫﺴ= 5176;ﻨﺪ، که ﭙﻴﺎﻣﺒﺮ ﻭﻭلی اﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺩ= ﻋﻮﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺸﺮﻁ ﮐﺎفی اA= 199; ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ&#= 1548; ﻭ ﺑﺮﺧﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺍﺑﻮ &= #65219;ﺎﻟﺐ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺧﻮﺩ ﻃﺎﻟﺐ ﺩﺭ ﺧﻮﺍب ﺸﻨﺎﺧﺖ ﭘﻴﺮ ﻣﻴﺮﺳﺪ . ﺗ= ;ﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﺍﺯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘّﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﻣﺎﻧﻊ ﺍﺻﻠﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﻭ ﺷﺎﻧس ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎ ﺗﺮﻙ ﺻﻔﺎﺕ ﻫﻤﺮﺍﻩ ﻧﻔﺮﺕ&#= 1548; ﻭ ﻓﻬﻢ ﺣﻘﺎﺭﺕ ﺍﻳﻦ ﺻﻔﺎﺕ ﻭ ﺿﺮﺭ ﺁﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻋﺎﻗﺒﺖ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒ&= #65268;ﻌﻰ ﺧﻮﺩ، ﺑﮑﺎﺭﻣ= 5166;ﻫﺎﻯ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺑﻨﺴﺦ ﻭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ، ﻭ ﺷﺎﻳﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﮔﺬﺷته ها ﺭﺍ A= 193;ﺭ ﺁﻳﻨﺪهﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ، ﺩ= 5261;ﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65247;ﻮ ﺩﺭ ﺻﻮﺭﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺩﻳﮕﺮﻯ ﻣﻴﺮﺳﺪ، ﻭ ﻫﻤﻴﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺍ ﺑﺎ ﻣﺮﮒ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺷﻬﻮﺩ ﺣﺴﻴﻨﻰ ﻭ ﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ، ﺑﺎ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺠﻬﺎﻥ ﺑﺸﺮﻯ ﺭﺟﻌﺖ ﻣﻴﮑﻨﺪ ﺗﺎ ﺷﺎﻳﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ . ولی ﺷﺎﻫﺪﺍﻥ ﮐﻨﻮﻧﻰ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ، ﺩﺭ= 5267;ﭽﻪ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺭﺍ ﺩﺍ&= #65197;ﻧﺪ . ﻭ ﻫﺮ ﺳﺎﻟک ﺪﺭﺍﻳﻦ ﺣﻀﻮﺭ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ، ﺑﺎ= 5267;ﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ﻫم اﮐﻨﻮن ﺒﻨﻮﺭﻗﺎﺋم ﺒﺮﺳﺪ . ﺍﮔﺮﮐﻪ ﭘﻴﺸﻨﻬﺎﺩ ﻭم= 593;رّفی ﻭ ﮐﺎﻧﺪﻳﺪﺍﺗﻮ= 5197;ﻯ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺍﺯ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﺮﺏّ ﺭﺣﻤﺎﻥ= 548; ﺑﺮﺍﻯ ﺑﺸﻬﻮﺩ ﺭﺳﺎﻧﺪن ﺴﺎﻟﻚ ﺑﻨﻮﺭﻗﺎﺋﻢ ﺷﺪ، ﺁﻧﮕﺎﻩ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﻣﺸﻴّﺖ ﮐﺮﺩ، = 5203;ﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺷﺪﻩ م&#= 1581;مّدﻯ ﻣﻴﮑﻨﻨﺪ ﺗﻌﻠﻴﻢ ﻭ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ، ﺑﺎﺯﮔ= 5208;ت ﺒﺨﻠق ﻤﻴﻨﻤﺎﻳﺪ . ﻭﺑ= ﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ، ﺧﻮﺩ ﻧﻴﺰ ﻋﻨﺼﺮﻯ ﺍﻟﻬﻰ ﻭ ﺣﺴﻴﻨﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺸﻮﺩ ﻫﻔﺖ ﺷﻬﻮﺩ ﺳﺎﻟﻚ، ﻫﻤﺎﻥ ﻫﻔﺖ ﺷﻬﺮ ﻋﺸﻖ ﺍﺳﺖ، که عطّاﺭ ﻭﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﮔﻔته اﻧﺪ . ﮐﻪ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺑﺎ ﺁﻥ ﻫﻤﻪ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ، ﺧﻮﺩﺭ= 5165; ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻳﻚ ﺧَﻢ ﻳﻚ ﮐﻮﭼﻪ ﺷﻬﺮﻋﺸﻖ ﻳﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻭﺍﻣﺎﻧﺪﻩ ﻣﻴ&#= 64405;ﻮﻳﺪ، ﺗﺎ ﺗﺸﻮﻳﻖ ﺩﻳﮕﺮﺍﻥ ﻧﻤﺎﻳﺪ . ﺗﺮﻙ ﻫﻮﺵ ﻭ ﺁﺭﺯﻭﻫﺎ ﮐﻪ ﺳﺮﺍﺳﺮ ﺧﻮﺍﺳﺘﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺷﺨﺺ ﺍﺳﺖ، ﻧﻴﺰ ﺗﻤﺮﻳﻦ ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﻬﺮ ﭼﻴﺰﻯ ﻣﺎﺩﻳﺪﺭ ﺟﻬﺎ&#= 65253;، ﺑﺨﺼﻮﺹ ثرﻭﺕ ﻭ ﺷﻬﺮﺕ ﻭ ﻟﺬﺕ ﻭ ﺭﻓﺎﻩ ﻭ ﻏﻴﺮﻩ . ﻭﻫﺮ ﺑﺎﺭ ﺑﺎ ﺷﻬﻮﺩ ﺍﺯ ﺗﻌﺎﻟﻰ ﺣﻘﻴﻘﻰ، ﺑﺸﻬ= 5262;ﺩ ﻭﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺣﻘﻴﻘﻰ ﺗﺮ ﻭﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ . (ﺧﻮﺩ ﻓﻘﺮﻯ)ﺭﺍ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﻓﺨﺮ ﻭﺍﻓﺘﺨﺎﺭ ﺧﻮ&#= 65193; ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻓﻘﺮ ﺑﺎﻋث ﮐﻔﺮ ﻭ ﻏﻀﺐ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﺍﺣﺴﺎس ﺍ= ﺳﺘﻐﻨﺎ ﻭ ﺑﻰ ﻧﻴﺎﺯﻯ ﺩﺭﺳﺎﻟﻚ ﺑﺎ ﺍﺭﺍﺩﻩ ﺗﺮ ﻭ ﻋ= ﺎﺷﻖ ﺗﺮ ﻭ ﺻﺒﻮﺭ ﺗﺮ= ، ﻭﺩﺭ ﺑﻠﺎنﻳﺎ= 5263; ﺳﻠﻮﮐﻰ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫ&= #65236;ﺖ ﺳﺮﻧﻮشت که ﺨﺎﺹ ﺳﺎﻟک اس= 78;، ﺴﺎﻟک ﺮﺍ ﺯﻭﺩﺗﺮ ﺑﺎﺳﺘﻐﻨﺎ ﻣﻴﺮﺳﺎﻧﺪ ﻭﺳﺮﻳﻌﺘﺮ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ن&#= 1601;س ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ ﻭﺯﻭﺩﺗﺮ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺧﻮﺩ ﺗﻘﺮﺑﻰﺑﻴﺸﺘ= 5198; ﺑﺨﺪﺍﻭﻧﺪ ﻭﻟﻘﺎﻯ ﺭﻭﺡ ا&#= 1604;قُدُس ﺍﺳﺖ . ﺩﺍﻧﺸﻤﻨ= ﺪﺍﻥ ﻣﺤﺘﺎﺝ ﺗﺮ ﺑﭙﻮﻝ ﻭﻣﺰﺩ ﺗﻌﻠﻴﻢ ﻫﺴﺘﻨ&#= 65194; . ولی ﺳﺎﻟﻚ ﺣﺘﻰ ﺑﺎ ﺑﺨﺸﺶ ﺁﻧﭽﻪ ﺩﺍﺭﺩ، &#= 65165;ﺯ ﻣﻨﺎﻓﻊ ﺧﻮﺩ ﺩﺳﺖ ﻣﻰ ﮐﺸﺪ، &= #65261; ﺍﻧﺘﻘﺎﻣﻰ ﻧﻴﺰ ﻧﻤﻰ ﮔﻴﺮﺩ . ﻭ ﺑﻘﻮﻝ ﻣﺴﻴﺢ، ﺩﺭﺧﻮ= 5165;ﺳﺖ ﺳﻴﻠﻰ ﺩﻳﮕﺮﻯ ﺑﺮ ﺻﻮﺭﺕ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ، ﺗ= 5166; ﺿﺎربّ ﺭﺍﺣﺖ ﺷﻮﺩ ﻭ ﺁﺭﺍﻡ ﮔﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻘﻞ ﺟﺰﺋﻰ ﻭ ﺣﺎﻓﻈﻪ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ، ﺑﺨﺎ= 5219;ﺮ ﺿﻌﻒ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺧ&#= 65220;ﺎﮐﺎﺭﻳﻬﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﺩ ﻭﻫﺮﭼﻪ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘ&#= 65198;ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻭﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺑﻴﺎﺑﺪ، ﺧﻄﺎ= 5259;ﺎﻯ ﺍﻧﺴﺎﻥ ﮐﻤﺘﺮ&#= 1548; ﻭ ﺷﺮﺍﺭﺗﻬﺎﻯ ﻋﻤﺪﻯ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺍﮔﺮ ﻏﻀﺐ ﻭ ﺍﻧﺘﻘﺎﻡ ﻭ ﺣﺮﺹ ﻣﺎﻝ ﻭﻣﻨﺎﻝ ﺑﻮﺩ، &#= 65203;ﺎﻟﻚ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺩﺍﻧﺴﺖ، ﮐﻪ ﻫﻨﻮﺯ ﺷﺎﻳﺴﺘﮕﻰ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ، ﻭA= 255;ﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮی ﺮﺍ ﻧﺪﺍﺭﺩ . ﺣﺘ= ;ﻰ ﺳﺎﻟﮑﺎن ﺪﺭ ﺭؤﻳﺎ ﻣﻮﺍﺟﻪ ﺑﺎ ﺻﺤنه هاﺋʌ= 64; ﻣﻴﺸﻮﻧﺪ، ﮐﻪ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﭼﮕﻮﻧﻪ ﺑﺪﻧﺒ&#= 65166;ﻝ ثرﻭﺗﻰ ﻣﻴﺮﻭﻧﺪ، ﻳﺎ ﺍﻧﺘﻘﺎﻣﻰ ﻣﻴﮕﻴﺮند ﻭ ﻳﺎ ﻣﺮﺩﻡ ﺁﺯﺍﺭﻯ ﻣﻴﻨﻤ&#= 65166;ﻳند . ﺁﻧﮕﺎﻩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﻧﺴﺖ، ﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺗﻮﺣّﺶ، ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﮐﺎﻣﻠﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﺧﻮﺩ، ﮔﺎﻫﻰ ﻧﺪﺍﻧﺴﺘﻪ ﻭ ﺍﺗﻔﺎﻗﻰ ﺧﻄﺎ ﻣﻴﮑﻨﻦ، که ﺒA= 240;ﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺎﺯ ﺩﺭﺳت هس= 78;ند . ﭼﻮﻥ ﻣﻌﺼﻮﻡ ﺑﻮﺩﻩ، ﻭﮔﻨﺎ= 5259;ﻰ ﺑﺮﺍی ﺁﻧﺎن ﻨﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺯﻳﺮﺍ ﮐﺎﻣل ﻤﺤﻤﺪﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻭﻇﻴﻔﻪ ﻋﺒﺎﺩﻯ ﻧﺪﺍﺭﺩ . ﻭ ﺍﮔﺮ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﺻﺒﻮﺭﻯ ﺑﻴﺸﺘﺮ ﻭﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻋﻤﻴﻖ ﺗﺮ ﻧﻴﺰ می ﻨﻤﺎﻳﺪ، ﭘA= 166;ﺩﺍﺵ ﺍﻟﻬﻰ ﺍﻭ، ﺫﺧ&#= 65268;ﺮﻩ ﺁﺧﺮت ﺒﺮﺍی ﺘﻮﻟﺪ ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺟﻤﻊ ﻣﻴﮕﺮﺩﺩ .= ﺗﺎ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓ= ﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺟﻌﺖ ﻧﻤﺎﻳﺪ .= ﺍﻃﺎﻋﺖ ﻭﻇﻴﻔﻪ ﺳﺎﻟﻚ ﺍﺳﺖ، ﺣﺘﻰ ﺍﮔﺮ ﻣﻄﻤﺌﻦ ﺑﺎﺷﺪ، ﮐﻪ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﻧﺎﺩﺭست اﺳﺖ . &#= 65199;ﻳﺮﺍ ﺩﺭﺳﺘﻰ ﻭ ﻧﺎﺩﺭﺳﺘﻰ ﻫﺮ ﺩﺳﺘﻮﺭﻯ، ﺑﺎ ﻧﺘﻴﺠﻪ ﺳﻠﻮﮐﻰ ﺩﺭ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺳﺎﻟﻚ، &#= 65175;ﺪﺑﻴﺮ ﮐﻨﻨﺪﻩ ﻭ ﺍﻧﺠﺎﻡ ﺩﻫﻨﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻟﺬﺍ ﻣﻬﻢ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭ ﻭ ﺍﻃﺎﻋﺖ ﺍﺳﺖ، &#= 65261;ﻧﻪ ﻣﻮﺿﻮﻉ ﺩﺳﺘﻮﺭ ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺮ ﺩﺳﺘﻮﺭ ﺳﺎﺩﻩ ﺟﻤﻊ ﺁﻭﺭﻯ ﻫﻴﺰﻡ ﺑﺪﻫﺪ، &#= 65261;ﻳﺎ ﺳﺎﻟﻚ ﺑﺨﻮﺍﺑﺪ ﻭﺣﺘﻰ ﺗﺮﻙ ﻋﺒﺎﺩﺗﮑﻨﺪ، = 5261;ﻳﺎ ﺩﺳﺘﻮﺭ ﺗﻐﻴﻴﺮ ﻋﺒﺎﺩﺗﻰ ﺑﺪﻫﺪ، ﻣﺎﻧﻨ= 5194; ﮐﺎﺭ ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﺩﺭ ﻭﻇﻴﻔﻪ ﻧﻤﺎﺯ، ﻗﺒﻠﻪ ﺍﻭﺭﺷﻠﻴﻢ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩ، ﻭ ﺑﺴﻮﻯ ﻗﺒﻠﻪ ﮐﻌﺒﻪ ﺭﻓﺖ . ﺗﺎ ﭘﻴﺮﻭﺍﻥ ﺭﺍ آ&#= 1586;مایش ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ أکثرا ﻗﺒﻠﺎ ﻳﻬﻮﺩﻯ ﻋﺎﺷﻖ ﺍﻭﺭﺷﻠﻴﻢ ﺑﻮﺩﻧﺪ . ﻣﺮﺍﺗ= ﺐ ﺷﻬﻮﺩﻯ ﻧﻴﺰ ﺩﺳﺘﻮﺭﺍتی ﺒﺴﺎﻟﻚ ﺷﺎﻫﺪ ﺧﻮﺩ ﻣﻴﺪﻫﻨﺪ&#= 1548; ﮐﻪ ﭘﻴﺮ ﺑﺎﻳﺪ ﺗﺄﻳﻴﺪ ﮐﻨﺪ، &#= 65175;ﺎﭼﻨﺎﻥ ﺩﺳﺘﻮﺭﺍتی ﺮA= 165; ﻋﻤل کند . ﻋﺸﻖ ﭘﻴﺮ ﮐﻪ ربّ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺍﺳﺖ، ﻣ&#= 65260;ﻤﺘﺮﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻋﺸﻖ ﺑﭙﻴﺮ ﻋﺸﻖ ﻫﻤﺎﻥ ﺑﭙﻴﺎﻣ&#= 65170;ﺮﻭﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ، ﻣﻬ= 5252;ﺘﺮ ﺍﺯ ﻋﺸﻖ ﺑﭙﻴﺮ ﺍﻟﻬﻰ، ﻧﻔﺮﺕ ﺍﺯ ﻣﺨﺎﻟﻔﻴﻦ ﻭ ﺩﺷﻤﻨﺎﻥ ﭘﻴﺮ ﻭﻭﻟﺎﻳﺖ&#= 1548; ﺩﺭ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻭﺁﺧﻮﻧﺪﻫﺎ ﺍﺳﺖ . ﭼﻮﻥ ﻏﺎﻟﺒﺎ ﺳﺎﻟﻚ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ&= #1548; ﺗﺎﺑﻊ ﻭ ﻣﻌﺘﻘﺪ ﺑﺂﻥ ﻣﺬﺍﻫﺐ ﻭﺁﺧﻮﻧﺪﻫﺎ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﻫﻤﮕﻰ ﻣﺬﺍﻫﺐ ﺳﻨّﻰ ﻭ ﺷﻴﻌﻰ&#= 1548; ﻭ ﺣﺘﻰ ﺩﺭ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ&#= 1548; ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﻳﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺑﻠﻴس ﭘﺮﺳﺘﻰ ﺩﺍﺭﻧﺪ . ﭘس ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺷﺮﻳﻚ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺷﺪه اﻧ= 5194; . ﺍﺑﻠﻴس ﺩﺭ ﻟﺒﺎس ﺭﻳﺎﮐﺎﺭﻯ، ﻭ ﺗﻠﺒﻴس ﻓﺮﻳﺐ ﮐﺎﺭﻯ، ﮐﻪ ﭘﻮﺷﺶ ﻧﻴﮑﻮ ﻭﺭﻭﺣﺎﻧﻰ، ﺑ= 5198;ﺣﻘﻴﻘﺖ ﺯﺷﺖ ﺍﺑﻠﻴﺴﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮔ= ;ﻮﺋﻰ ﻣس ﻣﻄﻠّﺎ ﺷﺪﻩ ﺍﺳﺖ . ﻭﺩﺭ ﺍﺻﻞ ﺑﻰ ﺍﺭﺯﺵ ﮐﻪ ﺑﻘﻴﻤﺖ ﻃﻠﺎ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑ&#= 65194;ﻳﮕﺮﺍﻥ ﻗﺎﻟﺐ ﮐﻨﻨﺪ . ﺩ= ;ﻝ ﺁﮔﺎﻫﻰ ﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ، ﺑﻮ= 5267;ﮋﻩ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺍﺯ ﺳﻄﺢ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻣﻨﺒﻊ ﺍﻟﻬﺎﻡ ﻭﺣﻘﺎﻳﻖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺮﻧﺪ ﺗﺎ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺍﻟﻬﺎم ﻠﺪﻧّA= 264; ﻣﻴﮕﻴﺮﻧﺪ . ول&#= 1740; ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻭﻟﻴﻦ ربّ ﻣﺮﺑّﻰ الهی اﺳﺖ، ﮐﻪ ﺍﺯ ﻣ&#= 65256;ﺒﻊ ﻋﺮﺵ ﺭﺣﻤﺎﻥ (ﺍﻟﻬﺎﻣﺎت ﻴﺎ ﺷﻬﻮﺩ)ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﺭ ﻇﺎﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﻤﺮﮐﺰ ﻳﺎ ﺗﻌﻤّﻖ ﺩﺭ ﺗﻔﮑّﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﺯﻳ= ﺮﺍ ﺍﻟﻬﺎﻡ ﺑﺼﻮﺭﺕ ﻓﮑﺮ ﻋﺎﺩﻯ ﺑﺬﻫﻦ ﺍﻭ ﻣﻴﺮﺳﺪ، ﻭ ﻳﺎ ﺩﺭﺧﻮﺍﺏ ﺑﺼﻮﺭﺕ ﺩﺍﺳﺘﺎﻧﻰ ﺩﺭ ﺭؤﻳﺎ ﻣﻴﺒﻴﻨ= 5194; . ﮐﻪ ﻧﻴﺎﺯﻣﻨﺪ ﺑﺘﻔﺴﻴﺮ ﻭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰﺍﺳﺖ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺣﺪﺕ ﻭﺟﻮﺩ ﻳﮑﻰ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﺍﺻﻮﻝ ﻓﻠﺴﻔﻪ ﻧﻈﺮﻯ ﻭ ﻋﻠﻤﻰ ﺩﺭ ﻋﺮﻓﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺍﻓﻠﻮﻃﻴﻦ ﺍﺳﮑﻨﺪﺭﺍﻧﻰ ﺩﺭ ﺭﻡ ﻣﻄﺮﺡ ﮐﺮﺩ، ﻭ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻥ ﺁﻧﺮﺍ ﺗﻮﺿﻴﺢ ﻧﻈﺮﻯ ﻭﻋﻤﻠﻰ ﺑﻴﺸﺘ&#= 65198;ﻯ ﺩﺍﺩه اﻧﺪ . ﺳﺎ&= #65247;ﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﺘﻘﺪ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻫﺴﺘﻰ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ ﺩﺭﻫﺴﺘﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻳﺎ ﻫﻤﺎﻥ ﺃﺻﻞ (ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ) ﺩﺭ ﺍﺳﻢ ﺍﻟﻈﺎﻫﺮ ﻭ ﺍﻟﺪﺍﺧﻞ . ﻟﺬﺍ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ، ﮐﻪ ﺳﺎﺧﺘﻪ ﻣﺮﺍﺗﺐ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، &#= 65165;ﺻﻠﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﻭ ﺩﺭ ﺍﺯﻝ ﺍﺯﺍﻗﻴﺎﻧﻮس ﺮﻭﺣﻰ ﺍلله ﺪﺭﻟﺎﻫﻮﺕ ﺟﺪ&#= 65165; ﺷﺪﻩ، ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺍﺑﺪﻳّﺖ ﺑﺎﺯ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺎﺯ ﮔﺮﺩﺩ . ﭘس ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻳﻚ ﺗﺠﻠّﻰ ﺻﻔﺎﺗﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺍﺳﺖ . ﻭﺭﻭﺡ ﻓﺮﺩﻯ ﺗﺤﺖ ﺃﺗﻤﻰ، ﻳﺎ ﻫﺮ ﺭﻭﺣﻰ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ، ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍ&#= 65253; ﻧﻮﻉ ﺑﺸﺮﻯ ﻫمه ﺪﺭﺣﺎﻝ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺻﻔﺎﺗﻰ ﻭ ﺗﻘﺮب ﺨﻮﺩ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪﻫﺴﺘ= 5256;ﺪﻭ ﻫﺮ ﺑﺎﺭ ﺍﺯ ﻳﻚ ﻧﻮﻉ ﺑﻨﻮﻉ ﺑﺮﺗﺮﻯ ﺑﺠﻬﺎن ﻤﻴﺮﻭﻧﺪ . ﻳﺎﻫ= ﻤﺎﻥ ﺟﻬﻨّﻢ ﻭﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎنی ﻮﺟﻬﺎﻥ ﻓﺎﺭﺳ&#= 65264; . که ﺪﺭﺻﻮﺭﺗﻬﺎی ﻨﻮﻋﻰ ﺟﺪﻳﺪﻯ ﻣﺘﻮﻟﺪ ﺷﺪﻩ، &#= 65191;ﻮﺩﺭﺍ ﺑﮑﻤﺎﻝ ﺻﻔﺎﺗﻰ ﺑﻴﺸﺘﺮ ﻭﻣﻴﺴّﺮ ﺑﺮﺳﻨﺪ<span style=3D'mso-spacerun:yes'>  </span>ﺩﺭﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻗﺒﻞ ﺍﺯﺑﺸﺮﻳّﺖ ﻭ ﺩﺍﺷﺘﻦ ﻋﻘﻞ ﮐﺎﻓﻰ، ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﺩﺭﻧ&#= 65262;ﻉ ﺑﺸﺮﻯ، ﮐﻪ ﻣﻨﺤﺼﺮ ﺑﺨﻮﻳﺸﺘﻦ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻤﺮﺍﺗﺐ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭﺍﻗﻌﻰ، ﻳﺎ ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻞ ﻓﻮﻕ ﺍﺭﺍﺩﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ، ﻫ&#= 65198; ﺑﺎﺭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺟﺪﻳﺪ ﻭ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺩﺭ ﻧﻄﻔﻪ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩ، ﺗﺎ ﻗﺴﻤﺘﻰ ﺍﺯﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ ﺻﺮﻑ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺑﻨﻤﺎﻳﺪ . ﻭ ﺍﻟّﺎ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺩﺭ ﻫﻮﺳﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺧﻮﺩ ﺑﻘﻬﻘﺮﺍﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺮﻭﺩ، ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، ﻭﻫﻤﻴ= 5254; ﻭﻇﻴﻔﻪ ﺭﺳﻴﺪﻥ ﺑﺎﻳﺪﺁﻝ ﮐﻤﺎ&#= 65247;ﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﺭﻭﺡ القُدُس = ربّ ﺍﻟﻨﻮﻉ ﺑﺮﺳﺎﻧﺪ . ﺗﺎﻓ= ﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫﺮﺑﺎ= 5197; ﺑﺎ ﻳﻚ ﻣﺮﮒ ﻭﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﻧﻴﺮﻭﻣﻨﺪ ﺟﺪ&#= 65267;ﺪﻯ، ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮﻯ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ م&#= 1581;مّدﻯ، ﺑﺎ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮگ ﻮ ﻫﻢ ﺍﮐﻨﻮﻥ ﻭﻓﻮﺭﺍ، ﺑﭙﻴ= 5208;ﻨﻬﺎﺩ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺏّ ﺭﺣﻤﺎﻥ= 548; ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻤﻴﺮﺳﺪ . ﻭﻧﺠﺎ= ﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﻴﺎﺑﺪ . ﻭﺍﮔ= ﺮ ﺗﻮﻟﺪ ﺩﻭم اﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺖ، که ﺒﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺎﺷﺪ، ﭘﻴﺎﻣ= 5170;ﺮ ﮔﻮﻧﻪ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﺪ . ﮐ= ;ﻪ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺳﺎﻟﻚ ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ، ﻣﺄﻣﻮ= 5197;ﻳّﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ . ﻭ ﺳﺎﻟﻚ ﺩﺭ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺧﻮﻳش ﺪﺭ ﮐﻤﺎل اﺳﺘﻀﻌﺎف ﺠﺴﻤﻰ ﺧﻮﺩ، ﻭ&#= 65169;ﺪﺳﺘﻮﺭ ﭘﻴﺮ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻣﻴﮕﺬﺭﺩ، ﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺮﺩﺩ . ﻭ= ;ﻳﺎﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺑﺠﻨﮓ ﺑﺮﺍﻯ ﺷﻬﻴﺪ ﻭ ﺷﺎﻫﺪ ﺷﺪﻥ ﻣﻴﺮﻓﺘﻨﺪ، ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﻭ ﺍﻟّﺎ ﺑﻘﻴﻪ ﻣﺰﺩﻭﺭﺍﻥ ﺟﻨﮕﻰ ﺑﻮﺩه اﻧﺪ . ﻭ ﭼﻮﻥ ﺳﺎﻟﻚ ﺩﺭ ﻣﺮﺯ ﺍﻳﻦ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺑﺤﺎﻟﺖ ﺑﻰ ﺧﻮﺩﻯ ﺑﺮﺳﺪ، &#= 64400;ﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﺒﻴﻨﺪ&#= 1548; ﺑﺤﺎﻟﺖ صَمَد= ;یّت ﻳﺎ ﺧﻠﺴﻪ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻳﺎ ﺟمع گرﺩﻳﺪﻥ ﻭ ﺟَA= 250; ﺷﺪﻥ ﻭ ﻧﻴﺮﻭﺍﻧﺎ ﻭ ﺁﺭﻳﺎ ﻭ ﺳﻴّﺪ ﻭﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﺷﺪن ﺪﺭﻣﻴﺂﻳﺪ . ﺁﻧ= ﮕﺎﻩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩ، ﻭ ﺍﻳ&#= 65254; ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﺍﻭﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ، ﻣﻘ= 5166;ﻣﻰ ﺑﺮﺗﺮ ﺍﺯ ﺭﻭﺡ = القُدُس ﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺩﺭﻇﺎﻫﺮ ﻣﻮﺟﻮﺩﺍت ﺪﺭ ﺗﺮﺍﮐﻢ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﻣﻴﺒﺎﺷﻨﺪ، ﮐ= 5258; ﻫﺮ ﺳﻠّﻮﻝ ﻭ ﺃﺗﻤﻰ ﺩﺭ ﺗﻦ ﺍﻧﺴﺎﻥ، ﺑﺮﺍ= 5263; ﺧﻮﺩ ﺭﻭﺡ ﻭﻣﺪﺍﺭﺝ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺍﻧﺴﺎﻥ ﮐﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻳﻦ ﻣﻴﻠﻴﺎﺭﺩﻫﺎ ﺳﻠّﻮﻝ ﻭﻓﺮﺍﻭﺍﻥ ﺃﺗﻢ ﻫﺎ ﻭ ﻭﺍﺣﺪﻫﺎﻯ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭﺃثیری ﺪﺭﻭ᥽= 3; ﺃﺗﻤﻬﺎﻯ ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﺃﺗﻢ، ﻫﺮ ﻳﻚ ﺍﺳﺘﻘﻠﺎﻝ ﻭﺟﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮔﻮﺋﻰ= أجزاﺋﻰ ﻣﺴﺘﻘﻞ ﺍﺯ ﻭﺟﻮﺩ ﻣﺎ ﻫﺴﺘﻨﺪ . ولی ﺟﻤﻌﺎ ﺩﺭﻙ ﻫﺴﺘﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﻭﻟﺬ= ﺍ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺧﺪ= 5165;ﻭﻧﺪ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﺁﻓﺮﻳﺪ ﭼﻪ ﺩﺭ = ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﮐﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺭﺍ ﺷﻬﻮﺩ ﻣﻴﮑﻨﻨﺪ، ﻭ ص= 614;مَدیّت ﺧﻮﺩ ﻣﺮﺍ ﻣﻴﻴﺎﺑﻨﺪ، ﻭ ﭼﻪ ﺃﺗﻤﻬﺎ ﮐﻪ ﺍﺯ ﺗﺮﺍﮐﻢ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰﺗﺮی هستن= ;د، ﮐﻪ کُلّ ﺁﻧﻬʋ= 66; ﺭﺍ، ﻋﻤﻠﺎ ﺩﺭ ﺭﻭﺡ ﻓﺮﺩﻯ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺭﻭﺡ القُدُس = کُلّ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﺑﺸﺮﻯ&#= 1548; ﻭ ﺣﺘﻰ ﻗﺒﻞ ﺑﺸﺮﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ . ﻭ ﻋﺎﻗﺒﺖ ﺗﻤﺎﻣﻰ ﺍﺭﺑﺎ&#= 65167; ﺍﻧﻮﺍﻉ ﺑﺎ ﺗﻤﺎﻣﻰ ﺍﻓﺮﺍﺩ ﺟﺰﺋﻰ ﺁﻧﻬﺎ، ﺳﺮﺍﺳ= 5198; کُلّ ﺧﺪﺍﻭﻧ᥷= 4; ﺍﻟﻠﻪ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . أجز= 575;ﺋﻰ ﺍﺯ ﺗﻦ ﺍﻧﺴﺎن اﮔﺮ ﻗﻄﻊ ﮔﺮﺩﻧﺪ، ﺗﺄث= 40;رﻯ ﺩﺭ ﻭﺍﺣﺪ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻧﻤﻰ ﮐﻨﺪ . ﻫﻤﻴ= ;ﻦ ﻃﻮﺭ ﺍﻓﺮﺍﺩ ﻳﻚ ﺭبّ اﻟﻨﻮA= 225;، ﺍﮔﺮ ﺑﻘﻬﻘﺮﺍ ﺑﺮﻭﻧﺪ، ﻭ ﺗﺎﺑﻊ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﭘﺎﺋﻴن ﺘﺮ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ، ﻫ= 5252;ﭽﻨﺎﻥ ﺩﺭ ﮐﻨﺘﺮﻝ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﻭ ﺭبّ اﻟﻨﻮﻉ ﺑﺎﻟﺎﺗﺮﻫﺴﺘ= 5256;ﺪ، ﻭﺩﺭ ﻧﻬﺎﻳﺖ ﺗﻤﺎﻣﻰ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺗﺎ ﺍﻟﻠﻪ ﺭبّ اﻟﺄﺭﺑﺎﺏ ﺗﺎﺑﻊ ﻭﻣﻄﻴﻊ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻭ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻠﻪ ﺭﺍ، ﻟﺎﺟﺮﻡ ﺑﺎﻳﺪ ﺑﺪﻭﻥ ﺟﺮﻡ ﻭ ﺍﻧﺤﺮﺍﻓﻰ ﺗﺤﻘﻖ ﺑﺪﻫﻨﺪ .= ﮐﻪ ﺣﺘﻤﺎ ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ، ﺍ= 5255;ﺠﺎﻡ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﺍ= ;ﺻﻞ ﺣﻘﻴﻘﻰ ﺍﻧﺴﺎ&#= 65253; ﻭﺍﻗﻌﻰ ﺭﻭﺡ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . و= لی ﻧﻪ ﺍﻳﻨﮑﻪ ﺭﻭﺡ ﺩﺍﺧﻞ ﺗﻦ ﺑﺎﺷﺪ، ﺑﻠﮑﻪ ﺗﻦ ﻏﺮﻕ ﻓﻀﺎﺋﻰ ﻧﺎﻣﺮﺋﻰ ﺍﺯ ﺭﻭﺡ ﺍﺳﺖ . ﻭﺑﻘ= ;ﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺭﻭ= 5185; ﻣؤﻣﻦ ﮐﺎﻣﻞ م= 581;مّدﻯ، ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﻣﺘﺪﺍﺩ ﺩﺍﺭﺩ . ﮔﻮﺋﻰ ﮐُﺮه اﻯ ﺍﺯ ﺭﻭﺡ ﺗﺎﻋﺮﺵ ﻫﻔﺘﻢ، ﺣﺠﻢ ﻭﺑﺰﺭﮔﻰ ﺩﺍﺭﺩ . ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺩﺭﮐﻤﺎﻝ ﻭﺷﻬﻮﺩ ﺑﻌﺮش ﺮﺣﻤﺎﻥ ﻧﻴﺰ ﺭ&= #65203;ﻴﺪﻩ ﺑﺎﺷﺪ . ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻤﺎﻳﻨﺪﮔﻰ ﺍﻟﻬﻰ، ﺗﺎ ﺳﻄﺢ ﺷﻬﻮﺩ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺭﻭﺣﺶ ﺗﺎ ﻋﺮﺵ = ربّ ﻧﺎﺩﻳﺪﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺃﺗﻢ ﻫﺎ ﻭﻭﻳﺮﻭﺳﻬﺎ، = 5255;ﻴﺰ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ = ربّ ﻧﺎﺩﻳﺪﻩ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﺎ ﺩﺭﮐﻰ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺁﻧﻬﺎ ﻧﺪﺍﺭﻳﻢ . ﻭﺑﻘ= ﻮﻝ ﻗﺮﺁﻥ، ﻣﺎ ﺩﺭﻙ ﻋﺒﺎﺩﺕ ﻳﺎ ﻫﻤﺎﻥ ﺗﮑﺎﻣﻞ ﻭﺁﺑﺎﺩﺍنی ﻮﻣﻮﺑﺪ ﺷﺪﻥ ﺁﻧﻬﺎ ﺭﺍ ﻧﺪﺍ&= #65197;ﻳﻢ . ﺩﺭﺣﺎﻟﻴﮑﻪ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﺖ ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﺃﺗﻢ، ﭼ&#= 65256;ﺎﻥ ﺩﻗﻴﻖ ﺩﺭﻳﺎﻓﺖ ﮐﻮﺍﻧﺘﻮﻣﻬﺎ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨ&#= 65194;، ﻭ ﻫﺴﺘﻪ ﺭﺍ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺗﻌﺪﺍﺩ ﺍﻟﮑﺘﺮﻭﻧﻬﺎ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ&#= 1548; ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺁﻏﺎﺯ ﺗﻮﻟﺪﺍﺕ ﻣﻮﻟﮑﻮلی ﺃﺗA= 250; ﻫﺎ ﻣﻴﺸﻮﺩ . ﻭﺑ= ;ﻌﺪﻫﺎ ﺑﻤﺮﺣله ﻤﻮﻟﮑﻮﻟﻰ، ﻭ ﺍﺯﺟﻤله ﺒﻤﻮﻟﮑﻮل اﺳﻴﺪﻫﺎﻯ ﺃﻣﻴنه </span><span dir=3DLTR style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>DNA</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﮊﻧﻬﺎ ﺩﺭﻣﻴﺂﻳﻨﺪ . ﺳ= ﭙس ﺑﻤﺮﺣﻠﻪ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﺴﺘﻘﻞ، ﻭ ﻳﺎ ﻣﺮﺗﺒﻂ ﺑﺎﻫﻢ ﺩﺭ ﺍﻋﻀﺎ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻦ ﺯﻧﺪﻩ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﻧﺪ . ﻭﺭ= ﻭﺡ ﻓﺮﺩﻯ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﻌﺪﻯ ﻣﻴﻴﺎﺷﺪ . ﻭ ﭘس ﺍﺯﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ، ﺁﻧﮕﺎﻩ ﺑﺎ ﻣﺮﮒ ﻭ ﺗﻮﻟﺪﻯ ﺟﺪﻳﺪ ﺑﻨﻮﻉ ﺑﻌﺪﻯ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻟﺎ ﻣﻴﺮﻭﺩ . ﻭﻳﺎ ﻫﻔت هزاﺭﺳﺎل اﻧﺘﻈﺎﺭ ﺑﺮﺍﻯ ﺗﻮﻟّﺪ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺍﻳﻨﻚ ﺩﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﻭ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺑﺎ= ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﻄ= 5166;ﻟﺐ ﺗﮑﺎﻣﻞ ﺳﺮﻳﻊ ﻭﺩﺍﻭﻃﻠﺒﺎﻧ= 5258; ﻭ ﺻﺒﻮﺭﺍﻧﻪ، &#= 65169;ﺎ ﺍﻧﺠﺎﻡ ﺗﺰﮐﻴﻪ ﻧﻔس ﻮﺑﺎ ﮐﻤﻚ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ، ﻭ ﺗﺪﺑﻴﺮﻫﺎﻯ ﻣ&#= 65198;ﺍﺗﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺍﺯ ﺭﻭﺡ، ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ ﺍﺯ ﻣﻌﺎﻳﺐ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ، ﺁ&#= 65255;ﮕﺎه ﺒﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﺪﺍﺭک ﺘﻮﻓﻴﻖ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ .= ﻭﻫﺮﺑﺎﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺘﻮﺍﻥ ﺭﺳﻴﺪ .= ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 405;ﺮ ﺑﺮﺳﺪ، ﮐﻪ ﺍﻭ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﻭ ﮐﺎﺷﻒ ﻧﻮﺭ ر&= #1576;ّ ﺭﺣﻤﺎﻥ، ﻭ ﺭﺳﻴﺪﻩ ﺑﻌﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺍﺩﺍﻣﻪ ﺃﺑﺪﻳّﺖ ﺗﮑﺎﻣﻞ ﻫﺮ ﺭﻭﺡ ﻓﺮﺩی ﺮﺍ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺧ= ﻮﺩ ﺗﺠﺴّﻢ ﻭﺗﻮﻟﺪ ﻣﻘﺎﻡ ﺭﻭﺡ القُدُس ﺭﺍ، ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، &= #65261;ﻯ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ، ﻭﺍﻭﻝ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ محمّد ﻭ علیّ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺍﻭ ﺃﺷﻚ ﻣﻰ ﺭﻳﺨﺘﻨﺪ . ﻭ ﺍﻳﻦ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ، &#= 65261;ﮐﺎﺷﻔﺎﻥ ﺗﺠﻠّﻴﺎت اﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﺗﺎ ﺃﺑﺪ ﺑﻰ ﭘﺎﻳﺎﻥ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺗﺎ ﻓﺮﺿﺎ ﺭﻭﺣﻰ ﺑﮑﻤﺎﻝ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍح الله ، ﺭبّ اﻟﺄﺭﺑﺎب ﺮﺍ = 5193;ﺭﺑﺎﺯﮔﺸت ﺒﺨﺪﺍ ﺭﺍ ﺑﺪﻭﻥ ﻫﺮﻧﻘﺼﻰ ﻧﻤﺎﻳﻨﺪ . ﮐﻪ ﻣﺎ ﻭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺪﺍﻥ ﻣﻘﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194; . ﻭ ﺁﻧﮕﺎﻩ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺗﺤﻘﻖ ﺩﺍﺩه اﻧﺪ . ﻭﻫﺮ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﻭﺗﻮﻟﺪﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗ&#= 65198;، ﺑﻬﺸﺘﻰ ﻭ(ﺑﻪ ﺷﺪﻧﻰ)ﻣﻴﺒﺎﺷ&#= 65194; . ﻭﺍﻧﺴﺎﻥ ﺳﺮ کَس ﺍﺯ ﺍﻳﻦ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭ ﻫﻮﺳﺮﺍﻥ ﺣﻴﻮﺍﻧﻰ ﭘس ﺍﺯ ﻣﺮﮒ، ﺣﺘﻤ&#= 65166; ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻘﻮﻁ ﻣﻴﮑﻨﺪ ﻭﮐﺎﺭﻣﺎ ﻣﻴﺸﻮﺩ، ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﺪ . ﻭ ﻗﻄﻌﺎ ﺭﻭﺣﻰ ﺭﺳﻴﺪﻩ ﺑﺎﻟﻠﻪ، ﺑﻔﺮ= 5251;ﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ، ﮐﻪ ﺧﻮﺩ ﺧﺎﻟﻖ ﺍﻟﻠﻪ ﺑﻮﺩﻩ، &#= 65261;ﻇﻴﻔﻪ ﺟﺪﻳﺪﻯ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .= ﻭﭼﻮﻥ ﺍﻟﻠﻪ ﺑﺎﻳﺪ ﺍﻟﻮﻫﻴّﺖ ﺧﻮﺩﺭﺍ ﺩﺭ ﮔﻮﺷﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎﻯ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎﺋﻰ ﮐﻪ ﻣﻴﺪﺍﻧﻴﻢ ﻭﺗﺼﻮﺭ ﻣﻴﮑﻨﻴﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺯ= ;ﻳﺮﺍ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ ﭼﻨﻴﻦ ﮐﻤﺎﻟﺎﺕ ﻣﻄﻠﻖ ﻳﺎﻓﺘﻦ ﮐﺎﺭ ﻋﺒثی ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺑﻌﺪﺍ ﺑﺎﺳﺘﺮﺍﺣﺖ ﻭ ﻟﻤﻴﺪﻥ ﺑﭙﺮﺩﺍﺯﺩ . ﻧﻮ= ﺭ ﺭﻗﻴﻖ ﺗﺮﻳﻦ ش&#= 1740;ئ ﻗﺎﺑﻞ ﺍﺣﺴﺎس برﺍی اﻧﺴﺎﻥ ﺍﺳﺖ . که ﺨﻮﺩﺵ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ، ول®= 0; ﻫﺮﭼﻴﺰﻯ ﺭﺍ ﺩﺭ ﺍﻧﻌﮑﺎس ﺁﻥ، ﺩﻳﺪﻧﻰ ﻣﺎ ﻣﻴﻨﻤﺎﻳﺪ .= ﻭﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﺗﺠﻠّﻴﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺼﻮﺭﺕ ﺍﻧﻮﺍ&#= 65197; ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; ﮐﻪ ﺗﻨﻬﺎ ﻗﺎﺑﻞ ﺍﺣﺴﺎس ﺷﺎﻫﺪ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﻮﺭ ﻣﻌﻤﻮﻟﻰ، ﺑﺎ= 5199; ﺧﻮﺩ ﻣﺎﻫﻴّﺘﻰ ﻣﺎﺩﻯ ﺩﺍﺭﺩ ﻭ ﺳﺮﺍﺳﺮ ﺗﺮﮐﻴ&#= 65170;ﺎﺕ ﺩﺍﺧﻠﻰ ﻭ ﺭﻗﻴﻖ ﺗﺮ ﺍﺯ ﻧﻮﺭ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ ﺩ&#= 65165;ﺭﻧﺪ . ﭼﻮﻥ ﮐﻮﺍﻧﺘﻮﻡ ﮔﻠﻮﻟﻬﺎﻯ ﺍﺯ ﺍﻧﺮﮊﻯ، ﮐﻪ ﻣﺎﻫﻴّﺖ ﺟﻬﺎﻥ ﺗﺤﺖ ﺃثیرﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﻭ ﻫﺮ ﮐﻮﺍﻧﺘﻮﻣﻰ ﮐﻪ ﺗﮑﺎﻣل ﺒﺄﺗﻢ ﻣﻴﺪﻫﺪ&#= 1548; ﺧﻮﺩ ﺗﺮﮐﻴﺒﺎﺕ ﺭﻳﺰﺗﺮ ﺩﺍﺧﻠﻰ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺧﻮﺩ ﮐﺎﻣﻠﺘﺮ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺍ= ﻳﻦ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ، ﭼﻮﻥ ﺟﺒﺮﻭﺗﻬﺎ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻬﺎﻳﺘﻰ ﺩﺭ ﺗ&= #65228;ﺪﺍﺩ ﻧﺪﺍﺭﻧﺪ . ﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﺭﻳﺰﺗﺮﻳﻦ ﺑﻤﺎﻫﻴّﺖ ﺷﺒﻪ ﻋﺪم ﻤﻴﺮ&#= 65203;ﻴﻢ، ﮐﻪ ﻣﺎﻫﻴّﺖ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺍﻟﻠﻪ ﺩﺭ ﻟﺎﻫﻮﺕ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﺯ ﻫﻨﻮﺯ ﺑﻌﺎﻟﻢ ﻫﺎﻫﻮﺕ ﻋَﻤّاء ، ﺑﻴ᥷= 8;ﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺭﺳﻴﺪﻩ ﻧﺸﺪﻩ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍ&= #65247;ﻠﻪ ﺧﻮﺩ ﺻﺎﺩﺭ ﺍﻭﻝ ﻭﻣﺨﻠﻮﻕ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻣﻴﺒﺎﺷﺪ . ﻭﺭﻭ= ﺡ ﻫﺮﻳﻜﺎﺯ ﻣﺎ ﺍﺯ ﺃﺯﻝ، ﺍﺯ ﺑﻰ ﺑﺪﺍﻳﺖ ﺩﺭ ﺃﺯﻝ، ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺃثیرʌ= 63;، ﻭ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﺃﺗﻤﻰ&#= 1548; ﻭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺍﻧﻮﺍﻉ ﺣﻴﻮ&#= 65165;ﻧﻰ، ﻭ ﺑﻔﺮﺍﻭﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ ﮐﻪ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪه اﻳﻢ . ﺗ&= #65166; ﺷﺎﻳﺪ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭﺑﺎ ﺷﻨﺎﺧﺖ ولی ﺍﻟﻬﻰ ﺭﻩ ﺭﻓﺘﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺘﻮﺍﻧﻴﻢ ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻴﻢ . ﻭ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪ ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭ&= #65255;ﻮع ﺒﺸﺮی گرﺩﻳﻢ . &#= 65175;ﺎﺷﺎﻳﺪ ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎن ﻨﻴﺰ ﺑﺮﺳﻴﻢ . ﻭﻫﻨﻮ= ﺯ ﺑﻴﻨﻬﺎﻳت ﺃﺭﺑﺎب ﻨﻮﻉ ﻭﺍﻧﻮﺍﺭ ﺗﺠﻠّﻰ ﺁﻧﻬﺎ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻣﺎ ﻫﺴﺘﻨﺪ . ﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖﺑﻨﻮﺭﺍ= 5247;ﻠﻪ ﺑﺮﺳﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺎﺳﻔ= 5258; ﻳﻮﻧﺎﻥ ﺍﺯ ﮔﺬﺷﺘﻪ ﮔﻔﺘﻪ ﺑﻮﺩﻧﺪ، که هž= 5; ﻣﻮﺟﻮﺩﻯ ﺗﺮﮐﻴﺐ ﺷﺪﻩ ﺍﺯ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻳﻌﻨﻰ ﻫﺮ ﭼﻴﺰﻯ ﺗﻦ ﻭﻣﺎﺩﻩ ﻫﻴﻮﻟﺎﺋﻰ ﺩﺍﺭﺩ، ﻭ ﻳﻚ ﺭﻭﺡ ﮐﻪ ﻣﺎ ﺍﻳﻦ ﺭﻭﺡ ﺭﺍ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻮﺟﻮﺩ ﻣﻴﺒﻴﻨﻴﻢ . ﺻﻮ= ﺭﺕ ﻧﻮﻋﻰ ﻣﺒﻴّﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﻣﻮﺟﻮﺩ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﺎ(ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ)ﻣﻴﮕﻮﺋ&#= 65268;ﻢ . ﮔﺮﭼﻪ ﻋﻤﻠﺎ ﺍﻧﻮﺍﻉ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍ&= #65197;ﺩ، ﻭﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ، ﺍﺯ ﻟﺤﺎﻅ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﻣﻘﺎﻡ ﻭﮐﻤﺎﻝ ﻫﺴﺘﻨﺪ ولی ﻋﻠﻢ ﻭﺩﺍﻧﺶ ﺍﻧﺴﺎﻥ، ﺍﻣﮑ= 5166;ﻥ ﺗﺼﻮﺭ ﺗﻔﺎﻭﺕ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻣﻮﺟ&#= 65262;ﺩﺍﺕ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻟﺬ= ;ﺍ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ، ﺍﺯ ﻧﻘﻄﻪ ﺗﺎ ﻧﻘﻄﻪ ﺩﻳﮕﺮ ﺭﺍ، ﻧﻮﻉ ﻳﺎ ﻓﺼﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻋﻰ ﻣﻴﺨﻮﺍﻧﻨﺪ . ﻭ= ﻳﺎ ﺍﺯ ﺟﻨس ﻭﻣﻤﻠﮑﺖ ﺣﻴﺎﺗﻰ ﮐﻠّﻰ ﺗﺮ ﻧﻴﺰ ﺗﻘﺴﻴ&= #65250; ﮐﺮﺩه اﻧﺪ . ﮐﻪ ﻣﺤﺪﻭﺩﻳّﺘﻰ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻭﺩﺭﻙ ﺁﻧﻬﺎ ﺑﻤﺎ ﺑﺪﻫﺪ ﺩﺭ ﻭﺍﻗﻊ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺑﺘﻨﻬﺎﺋﻰ ﻧﻮ&#= 65227;ﻰ ﺩﺭ ﻓﺮﺩ ﺍﺳﺖ، &= #65261;ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻧﻴﺰ ﻧﻮﻋﻰ ﺩﺭ ﻓﺮﺩ ﻭﺍﺣﺪ ﮔﻔﺘﻪ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ= 4400;س ﺩﺭﺑﻬﺸت ﺨﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﻳ= ;ﻌﻨﻰ ﺩﺭﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺧﻮﺩ . ﮔﻮ= ;ئی ﻨﻮﻉ ﺑﻬﺸت ﻤﻮﻋﻮﺩ ﺑﺮﺍﻯ ﻳﻚ ﻓﺮﺩ ﺍﺳﺖ . ᥾= 7;ﺎ ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﻣﻨﺤﺼﺮ ﺧﻮﺩ . ﻭﺍﮔﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﺴﺌﻮﻝ، ﻧﺘﻮ= 5165;ﻧﺪ ﺑﻬﺸﺖ ﺑﺮﺗﺮﺭﺍﺑﻴﺎ= 5169;ﺪ ﮐﻪ ﺷﻬﻮﺩ ﻭﻧﻮﻉ ﺑﺎﻟﺎﺗ&#= 65198;ﻣﺒﺒﺎﺷﺪ، ﭘس ﺒﻘﻬﻘﺮﺍ ﻣﻴﺮﻭﺩ . که ﺨﻮﺩ ﺟﻬﻨّﻤﻰ ﻧﻮعی اﺳﺖ . ﻳﻌ&#= 65256;ﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﺠﺪﺩ ﺩﺭ ﺟﻬﻨّﻢ، ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﻣﻴﺮﻭﺩ .= ﺗﺎ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﺋﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺗﺎﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﻭ= ;ﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ، &#= 64400;ﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺟﺰ ﺑﺎ ﺯﻧﺪﮔﻰ ﻭ ﺗﺮﺑﻴﺖ ﻭﺧﻮﺩﺁﻣﻮﺯﻯ ﻭ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﻪ ﺗﺮﻙ ﺻﻔﺎﺕ ﻧﻮﻋﻰ ﮔﺮﺩﺩ . ﻭﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ک= 607; ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﺤﻠﻴﻪ ﻭﻫﺪﺍﻳﺖ ﻳﺎﻓﺘﻦ، ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﻌﺪﻯ ﺑﺮﺗﺮ ﺭﺍ ﺑﻴﺎﺑﺪ . ﻭﮐ= ;ﻤﺎﻝ ﻫﺮ ﻣﺮﺣﻠﻪ ﺑﺮ ﺣﺴﺐ ﮐﺮﺍﻣﺎﺕ &= #1576;القوّه ﺧﻮﺩ، ﻣﻮﻗّﺘA= 166; ﺑﺎﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻧﻮﻉ ﺧﻮﺩ ﺑﺮﺳﺪ، ﮐ&#= 65258; ﻣﺎ ﺁﻧﺮﺍ ﻗﺎﺋم ﻨﻮﻉ ﺑﺸﺮﻣﻴﮕﻮﺋﻴ= 5250; . که اﻧﺴﺎن ﺒﺎﻳﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ، ﺗﺠﻠّA= 264; ﺷﺸﻢ ﺑﻄﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ، ﻭﭘس ﺍﺯ ﭘﻨﺞ ﺑﺎﺭ ﭘﻴﺎﻣﺒﺮ ﺷﺪﻥ، ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ، ﺩﺭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘﻴﺸﻴﻦ، ﺁﻧﮕ= 5166;ﻩ ﺑﺮﺍﻯ ﻫﻔﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﺑﻬﺸﺖ سوﻡ ﺩﺭ ﺟﺒﺮﻭﺕ ﻋﺮش ﺮﺣﻤﺎﻥ، = 5197;ﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ . ﺗﺎ ﺑﺎ ﻃﺮﻳﻘﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﮐﺎﺷﻒ ﻧﻮﺭ ﺗﺠﻠّﻰ ربّ ﺭﺣﻤﺎﻥ، ﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ . ﻭ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ سوﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺗﺎ ﺗﻦ ﻣﻨﺎﺳﺐ ﺍﻭ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﻮﺩ . ﮐﻪ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﺑﺎ ﺗﮑﺎﻣﻞ ﺍﻧﻮﺍﻉ، ﮐﻪ ﺩﺍﺭﻭﻳﻦ ﻣﻴﮕﻮﻳﺪ، ﺩﺭ ﺩﻭ ﺧﻂ ﻣﻮﺍﺯﻯ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ .= ﻫﻴﻮﻟﺎﻯ ﻗﺪﻳﻢ، ﺣﺘﻰ ﺩﺭ ﺃﺗﻢ ﭼﻮﻥ ﺁﻧﺮﺍ ﺑﺸﮑﺎﻓﻴﻢ، ﻣ= 5252;ﻠﻮ ﺍﺯ ﻋﻨﺎﺻﺮﻯ ﺩﺭ ﻓﻴﺰﻳﻚ ﺃﺗﻤﻰ ﻣﻴﻴﺎﺑﻴﻢ، ﮐ= 5258; ﺧﻮﺩ ﻫﺮﻳﻚ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎﺋﻰ ﺭﻳﺰ ﺗﺮ ﺩﺍﺭﺩ = . ﻭﺗﻦ ﻣﺎ ﺍﺯ ﻣﻴﻠﻴﺎﺭﻫﺎ ﺳﻠّﻮﻝ ﻭ ﮔﻠﺒﻮﻝ ﺗﺸﮑﻴﻞ ﺷﺪﻩ، &#= 64400;ﻪ ﻫﺮﻳﻚ ﺗﻮﻟﺪ ﻭ ﻣﺮﮔﻰ ﺩﺍﺭﻧﺪ .= ﻭﻃﺒﻖ ﺗﺠﺮﺑﻪ ﺭﺍﺩﻳﻮ ﺍﮐﺘﻴﻮ ﮐﺮﺩﻥ&#= 1548; ﺗﻦ ﻇﺮﻑ ﺷﺼﺖ ﺳﺎل عمر ﺍﻧﺴʋ= 66;ﻧﻰ، ﭘﻨﺠﺎﻩ ﺑﺎﺭ ﺗﻤﺎﻣﻰ ﺫﺭﺍﺕ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﺑﺪن اﻭ ﻋﻮض ﻤﻴﺸﻮﺩ . ولی ﻫﻨﻮﺯ ﻣﺎ ﺧﻮﺩ ﺭﺍ ﻫﻤﺎﻥ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺑﻮﺩه اﻳﻢ . ﻭﺗ&= #65256;ﻬﺎ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺗﮑﺎﻣﻠﻰ ﺁﻥ، &#= 65251;ﻨﻴّﺖ ﻭ ﻫﻮﻳّﺖ ﻣﺎﺭﺍ ثاﺑﺖ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭﺭﻭﺡ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻣﻰ ﻭﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﺍ= ;ﮔﺮ ﺍﻧﺴﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺑﻨﻤﺎﻳ&#= 65194;، ﻭ ﺍﺯ ﺻﻔﺎﺕ ﺑﺸﺮﻳّﺖ ﻧﻴﺰ ﺩﻭﺭ ﮔﺮﺩﺩ . ﻭﻳ= ;ﺎ ﺑﺎ عَدَم ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺳﺮﮐﺸﻰ ﺍﺯ ﻓﺮﻣﺎﻥ ﻓﻄﺮﻯ ﻭﻃﺒﻴﻌﻰ ﺍﻟﻬﻰ، ﺩﺭﻓﺮ= 5251;ﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ، ﺑ&#= 65166;ﺯ ﺗﻐﻴﻴﺮ ﻣﻨﻔﻰ&#= 1548; ﮊﻧﺘﻴک ﺮﻭﺣﻰ ﺩﻭﭼﺎﺭ ﺳﻘﻮﻁ ﺩﺭﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ، &#= 65261;ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﻭ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭ ﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻣﻴﺮﻭﺩ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، پس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﻳﺎ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ، ﺑﺎﺯ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﻭ ﻟﺎ ﺟﺮﻡ ﻭ ﺑﺪﻭﻥ ﺟﺮﻡ ﻭﮔﻨﺎﻩ ﻭﻓﺴﺎﺩ، ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺑﺎﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﺭﻭﺡ القُدُس ﺑﺮﺳﺎﻧﻴﻢ . ﮐﻪ ﺣﺘﻤﺎ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264;، ﭼﻪ ﺭﺳﺪ ﺑﮕﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ، ﺑﺪﺍﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﮐﻪ ﺗﺎﺯﻩ ﺁﻏﺎﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺗﺎ ﺃﺑﺪ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ . ﻭﻫﺮ ﺑﺎﺭ ﺗﻘﺮّﺑﻰ ﻧﻮﻋﻰ، ﻭﺩﺭ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﻴﺎﺑﻴﻢ . ﭘس ﻣﺎ ﺧﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻥ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻴﻢ، ﻭﻣﻌ= 5166;ﺩﻝ ﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ . ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﺑﺮﻭﻳﻢ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﮐﺎ= 5251;ﻞ محمّدﻯ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺗﺎ ﺯﻧﺪه ﻫﺴﺖ، ﺗ= 5252;ﺎﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺯﻳﺮ ﻋﺮﺵ، ﺷﺎﻣﻞ ﺟﺒﺮﺋﻴﻞ ﺭبّ اﻟﻨﻮﻉ ﻭﻣﻴﮑﺎﺋﻴﻞ ﺑ&#= 65166;ﻟﺎﺗﺮ ﻭﺣﺎﻣﻞ ﺭﻭﺡ ﮐﺎﻣﻞ محمّدﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ&#= 1548; ﺧﺪﻣﺘﮕﺬﺍﺭ ﺍﻳﻦ ﻣؤﻣﻦ ﻣﻴﺒﺎﺷﻨﺪ . ﻣﺮ= ﺍﺗﺒﻰ که ﭙﺮﺳﺘﻴﺪﻩ ﻣﻴﺸﺪﻧﺪ، ول®= 0; ﺑﻌﺪﺍ ﺑﺮﺍی ﺮﻭﺡ ﮐﺎﻣﻞ ﺷﺪه اﻯ، ﺧﺪﻣA= 176;ﮕﺬﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ . ﭼﻮ= ﻥ ﺳﺎﻟﮑﻰ ﮐﻪ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ، ﻭ&#= 65175;ﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ، ﺑﺮﺍ= 5263; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺧﺪﺍﺋﻰ ﻣﻴﮑﻨﺪ . ﻭﻋﻤﻠ= ﺎ ﺧﺪﻣت اﻭ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5175;ﺎ ﻧﻮﺑﺖ ﺧﺪﻣﺘﮕﺬﺍﺭﻯ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮﻯ ﺩﺭ ﺁﻳﻨﺪﻩ ﺑﺮﺳﺪ&#= 1548; ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺩﺭ ﺧﺪﻣﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ .= ﻭﻫﻤﭽﻨﺎن ﺒﺮﺩﮔﻰ ﻭﺍﺳﺎﺭت ﺮﺍﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺍﮔﺮ ﻣﺪﺍﻡ ﻫﺮ ﻣﻮﺟﻮﺩﻯ، ﺩﺭ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺎم ﻮ ﺻﻮﺭت ﻨﻮﻋﻰ ﻭ ﻣﺎﻫﻴّﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﭘس ﻫﻤﻪ ﻫﻴﻮﻟﺎﻫﺎﻯ ﻣﻮﺟﻮﺩ، ﺑﺎﺯ ﺧﻮﺩ ﺻﻮﺭت ﺪﺍﺭﻧﺪ . ﮔﻮﺋﻰ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺳﺮﺍﺳﺮ ﺻﻮﺭﺕ ﻫﺴﺘﻨﺪ . ﻭﻣﻴﺪ= ﺍﻧﻴﻢ ، که ﺼﻮﺭﺕ ﺩﺭﻙ ﻭﺍﺣﺴﺎﺳﻰ ﺍﻧﺘﺰﺍﻋﻰ ﺍﺯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻣ= ;ﺎ ﻧﻮﻉ ﻭﻣﻮﺟﻮﺩ ﺭﺍ ﺩﺭ ﺻﻮﺭﺕ ﺁﻥ، ﺍﻧﺘﺰﺍﻋ= 5264; ﻣﻴﺸﻨﺎﺳﻴﻢ . ﮐ= ﻪ ﺑﺎ ﺗﻐﻴﻴﺮ ﻳﺎ ﻣﺎﺳﮑﻰ ﻧﺨﻮﺍﻫﻴﻢ ﺷﻨﺎﺧﺖ . ﭘس ﻫﺴﺘﻰ ﺟﺰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺕ ﻭ ﺟﺰ ﺭﻭﺡ ﻧﻴﺴﺖ = . ﻭﺭﻭﺡ ﻧﻴﺰ ﻣﺎﻫﻴّﺖ ﻭ ﺍﺻﻠﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﭘس ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﮐﺴﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭﻣﺎ ﻗﺪﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65255;ﻤﻴﺪﺍﻧﻴﻢ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻟﺰﻭﻡ ﻭ ﻗﺪﺭ ﻣﻘﺎﻡ ﻭﻧﻮﻉ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺑﺘﻮﺍﻧﻴﻢ ﺑﻔﻬﻤﻴﻢ . ﻭ ﺍﮔﺮ ﻓﻬﻤﻴﺪﻳﻢ، ﻋ= 5240;ﻠﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻳﻢ .= ﻭ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ، ﻫﺮ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 88;یئ ﻭﻣﻮﺟﻮﺩﻯ ﻫﺎﻟﻚ ﺍﺳﺖ ﻭ ﻓﻨﺎ ﭘﺬﻳﺮ ﺩﺭ ﺟﺴﻢ . ﻭﺍﮔﺮ ﺗﮑﺎﻣﻞ ﻧﮑﻨﺪ&#= 1548; ﺣﻘﺎﺭﺗﻰ ﺩﺭ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﺩ . ﻭ= ;ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻫﻠﺎﮐت اﺯ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺍﺭﺩ . ﮐﻪ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺩﺭ ﺣﺎﻝ ﻋﺬﺍﺏ ﻭﻫﻠﺎﮐﺖ ﺩﻳﺪن هست . ول®= 0; ﺍﺣﺴﺎس ﺁﻥ ﻧﻤﻴﮑﻨﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﺭ ﺟﻬﻨّﻢ ﻧﻴﺰ ﻋﺎﺩﺕ ﻣﻴﮑﻨﻨﺪ . ﺑﻘﻮ= ﻝ ﻋﺎﺭﻓﻰ، ﺯﻣﺎ= 5255;ﻰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ&#= 1548; ﮐﻪ ﺟﻬﻨّﻢ ﺧﺎﻟﻰ ﺧﻮﺍﻫﺪ ﺷﺪ . ﺍﮔﺮ ﻓﺮﺽ ﮐﻨﻴﻢ، ﺗﻤﺎﻣ= 5264; ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤ&#= 65174; ﺃثیرﻯ، ﺗﺎ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻤﮕﻰ ﺑﺨﺪﺍ ﺑﺎﺯﮔﺸ&#= 65176;ﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺯﮔﺮﺩﻧﺪ . ﺁ= ﻧﮕﺎﻩ ﺟﻬﺎﻥ ﺧﺎﻟﻰ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭﭼ= ;ﻮﻥ ﺟﻬﺎﻥ ﻧﻴﺰ ﻫﻤﻴﻦ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﻭﻏﻴﺮ ﻣ&= #65166;ﺩی ﻤﻴﺒﺎﺷﺪ، ﭘس ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﺣﺘﻰ ﻫﻴﮑﻞ ﻋﻈﻴﻢ ﮐﺮﻩ ﺯﻣﻴﻦ ﻭ ﮐﻬﮑﺸ&= #65166;ﻧﻬﺎ، ﮐﻪ ﺳﺮﺍﺳﺮ ﻣﺎﺩﻩ ﻭﺻﺎﺣب ﺮﻭﺡ ﻫﺴﺘﻨﺪ، &#= 64344;س اﺯ ﮐﻤﺎﻝ ﻧﻬﺎﺋی ﻮﺟﻮﺩ= 740; ﻤﺎﺩﻯ ﻧﺪﺍﺭﺩ .= ﻭﺍﻟﺒﺘﻪ که هیچ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻣﺤﺪﻭﺩﻳّﺘﻰ ﻧﺪﺍﺭﺩ . ﭘس ﺗﺎ ﺃﺑﺪ ﻫﻤﭽﻨﺎﻥ &= #1662;یدایش ﻣﻮﺟﻮﺩﺍﺕ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 1548; ﻭ ﺧﺪﺍﻭﻧﺪﻯ ﺧ&= #65194;ﺍ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﻧ&= #65194;ﺍﺭﺩ، ﮐﻪ (لاﺯﻣﺎﻥ) ﺍ&= #65203;ﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5256;ﺪ ﻋﺮﻓﺎ ﻣﻌﺘﻘﺪ ﺑﻔﻠﺴﻔﻪ ﺟﻬﺎﻥ ﻭﻃﻨﻰ ﻫ&= #65204;ﺘﻨﺪ . ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺟﻬﺎﻥ ﺭﺍ ﮐﻤﻮﻧﻴﺴﻢ ﮐﻨﻴﺪ، ﺁﻧﮕﺎ= 5257; ﺟﻬﺎﻥ ﻭﻃﻨﻰ ﻫﺮ ﮐﻤﻮﻧﻴﺴﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . و= لی ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻧﻴﺰ ﭼﻨﻴﻦ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﮐﻪ ﻫﻤﻪ ﺟﻬﺎﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺪﻳﻦ ﺧﻮﺩ ﺩﺭﺁﻭﺭﻧﺪ . ﺁﻧ= ﮕﺎﻩ ﺟﻬﺎﻥ ﻭﻃﻨﻰ ﻣﺘﺪﻳّﻨﻴﻦ ﻗﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻫﺮﺩﻭ ﻧﻈﺮیه عملا ﺗﺤﻘّﻖ ﭘﺬﻳﺮ ﻧﻴﺴﺖ . ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻭﻃﻦ ﺳﻴﺎﺳﻰ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺯﺑﺎﻥ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻋﺎﺩﺍﺕ ﻭﺍﺣﺪ ﺩﺍﺭﻧﺪ . ﻭﺧﻮﻳ= ﺸﺎﻥ ﻭﻣﺴﮑﻦ ﻭ ﻣﺒﺪﺃ پیدایش ﺧﻮﺩﺭﺍ ﻭﻃﻦ ﻣﻴﺪﺍﻧﻨﺪ . ول&#= 1740; ﻭﻃﻦ ﺍﺻﻠﻰ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺍﻭ ﺍﺳﺖ . ﻭﻭﻃﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﻫﻤﻪ ﻋﻮﺍﻟﻢ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﻫﺮ ﭼﻴﺰﻯ ﺭﺍ ﺍﺯ ﺧﺪﺍ ﻭﻣﺤﺒﻮﺏ ﺧﺪﺍ ﻣﻴﺪﺍﻧﻨﺪ ﭘس ﻋﺎﺷﻖ ﻫﻤﻪ ﭼﻴﺰ ﻭ ﻫﻤﻪ ﺟﺎ ﻫﺴﺘﻨﺪ . ﻭ ﺑﺮﺍﻯ ﻭﻃﻦ ﻧﻴﺰ ﭼﻮﻥ ﻫﺮ ﭼﻴﺰﻯ ﺭﻭﺣﻰ ﻗﺎﺋﻞ ﻣﻴﺒﺎﺷ&#= 65194;، ﮐﻪ ﺑﺮﺍﻯ ﮐﺸﻮﺭ ﺍﻳﺮﺍﻥ (ﺍﻳﺮﺍﻥ ﻭﻳﺞ) ﻣﻴﮕﻔﺘﻨﺪ . ﻭﻋ= ﻤﻠﺎ ﻣﺮﺍﺗﺐ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻣﻠﮑﻮﺗﻬﺎ ﻭ ﺟﺒﺮﻭﺗﻬﺎ، ﻣ= 4401;ﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻋﻤﻠ= 5166; ﻭﻃﻦ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﺩﺭﻭﻳﺸﺎﻥ ﻫﻤﻪ ﺟﺎﻯ ﺟﻬﺎﻥ ﺭﺍ ﺳﺮﺍﻯ ﺧﻮﺩ ﻣﻴ&= #65194;ﺍﻧﻨﺪ . ﺍﻟﺒﺘﻪ ﺁﻧﺠﺎ ﮐﻪ ﺯﺑﺎﻧﺸﺎﻥ ﺭﺍ ﻣﻴﻔﻬﻤﻨﺪ&#= 1548; ﻳﺎ ﺳﺎﺑﻘﻪ ﺧﺎﻃﺮﺍﺗﻰ ﺩﺍﺭﻧﺪ . ﻳﺎ ﺧﻮﻳﺸﺎﻥ ﻭ ﻓﺎﻣﻴﻞ، ﺑﺨﺼ= 5262;ﺹ ﺳﺎﻟﮑﺎﻥ ﻭ ﻣﻌﺘﻘﺪﺍﻥ ﻭ ﻣﺘﻮﺳّﻠﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎ ﺁﻧﻬﺎ، ﮐﻪ ﺯﺑﺎﻥ ﭘﻴﺮ ﺭﺍ ﻣﻴﻔﻬﻤﻨﺪ، ﻫ= 5198;ﮐﺠﺎ ﺑﺎﺷﻨﺪ، ﺁﻧﺠ= 5166;ﻭﻃن ﺪﻭﺳﺘﺎن اﻟﻬ= 40; اﺳﺖ، ﮐﻪ ﺑﺪﺍﻥ ﮐﺸﺶ ﺩﺍﺭﻧﺪ . ﻭﻧﻴﺰ ﻭﻃﻦ ﻓﻌﻠﻰ ﺍﻧﺴﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺍﻭ ﺍﺳﺖ = . ولی ﻭﻃﻦ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻭ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳ&= #65256;ﺪﻩ ﺑﺠﻬﺎﻥ، ﻭ ﺻﻮﺭﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺎ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻭﻗﺪﺭﺗ&#= 65260;ﺎ ﻭ ﻋﻘﻠﻬﺎ، ﻭ ﮐﺮﺍﻣﺎﺕ ﻣﺮﺑﻮﻃﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﻧﺴﺎﻥ ﻣﺮﺩﻩ ﻭﻳﺎ ﺩﺭ ﺑﻴﻬﻮﺷﻰ ﻭ ﺩﺭ = ﺧﻮﺍﺏ، ﻭ ﺩﺭ ﺟﻬﺎﻟﺖ ﻭﺣﺸﻴﺎﻧﻪ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺸﺮﻯ ﺧﻮﺩ، ﻭ&#= 65219;ﻦ ﻧﻤﻰ ﻓﻬﻤﺪ ﮐﺠﺎ ﺍﺳﺖ . ﻫﺮ چه عاﻗﻠﺘﺮ ﻭﻃﻦ ﺷﻨﺎس ﺗﺮ ﺍﺳﺖ . ﭼﻪ ﺳﺮﺯﻣﻴﻦ ﻣﺤﻞ ﭘﺮﻭﺭﺵ، ﻭﺧﺎ= 5219;ﺮﺍﺕ ﮐﻮﺩکی اﻭ ﺑﺎﺷﺪ، ﻭ ﭼﻪ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﮐﻨﻮﻥ&#= 1548; ﻭ ﻳﺎ ﺑﻌﺪﺍ ﺩﺭ ﻣﺮﺍﺗﺐ ﺭﺟﻌﺘﻬﺎﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ .= ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ، ﻭﻃﻦ ﺟﺎﺋﻰ ﺍﺳﺖ ﮐﻪ ﺁﻧﺮﺍ ﻧﺎﻡ ﻧﻴﺴﺖ . ﻭ ﺍﻧﺴﺎﻥ ﮐﻤﻮﻧﻴﺴﺖ ﺑﻰ ﻭﻃﻦ، ﺣتی اﮔʋ= 98; ﺗﻤﺎﻡ ﺟﻬﺎﻥ ﮐﻤﻮﻧﻴﺴﺖ ﺷﻮﺩ، ﻫﻨﻮﺯ ﺳﻌﺎﺩﺗﻰ ﻭﻃﻦ ﻧﺪﺍﺭﺩ . ﺟﻬﺎﻥ ﮔﺸﺎﻳﺎﻥ ﺩﺭ ﺗﻮﺳﻌﻪ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺗﺤﺖ ﺗﺼﺮﻑ ﺧﻮ&= #65193;ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺪﺍﻡ ﻭﺳﻴﻌﺘﺮ ﻣﻴﮑﻨﻨﺪ . ﻋﻤﻠ= ﺎ ﭘﺎ ﺍﺯ ﻭﻃﻦ ﺍﺻﻠﻰ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﻣﻴﮕﺬﺍﺭﻧﺪ . ﻭ ﺳﺘﻢ ﺑﺪﻳﮕﺮﺍﻥ ﻭﻭﻃﻦ ﺁﻧﺎﻥ ﻣﻴﺸﻮﺩ . ﺁﺧﻮﻧ= ﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻧﻴﺰ ﻫﻤﻴﻦ ﮔﻮﻧﻪ . ﻭ ثرﻭﺗﻤﻨﺪﺍﻥ ﺟﺎﺋﻰ ﮐﻪ ﻣﺤﻞ ﺍﺳﺘﻘﺮﺍﺭ ﻭ ﺍﻣﻨﻰ ﺑﺮﺍﻯ ثرﻭﺕ ﺁﻧﻬﺎ ﺑﺎﺷﺪ ﻣﺤﺒﻮﺏ ﭼﻮﻥ ﻭﻃﻦ ﻣﻴﺒﺎﺷﺪ . ثرﻭ&#= 65175;ﻤﻨﺪﺍﻥ ﺩﻳﻦ ﻭ ﻭﻃﻦ ﻭ ﺍﻧﺴﺎﻧﻴّﺖ ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪ .= ﻭ ﺍﮔﺮ ﻣﻨﺎﻓﻊ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ ﺩﺭ ﻭﻃﻦ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺧﻄﺮ ﺍﻓﺘﺎﺩ، &#= 65255;ﻔﺮﺕ ﻭﺩﺷﻤﻨﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194; ﻭﺍﻧﺘﻘﺎﻡ ﻣﻴﮕﻴﺮﻧﺪ . ﻭﻳ= ﺎ ﺑﺴﺮﺯﻣﻴﻨﻬﺎ= 5263; ﻣﺠﺎﻭﺭ ﻭﺣتی ﺒﺪﺷﻤﻦ ﭘﻨﺎﻩ &= #65251;ﻴﺒﺮﻧﺪ . ﻭﻳﺎ ﺩﺭﺻﻒ ﺩﺷﻤﻨﺎﻥ ﻭﻃﻦ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﻭﺑ= ﺮﺍﻯ ﺍﺳﺘﺮﺩﺍﺩﻭﻃ= 5254;، ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻟﻄمه ﻤﻴﺰﻧﻨA= 194;، ﻭﺟﺎﻣﻌﻪ ﺧﻮﺩﺭﺍ ﺑﻌﺬﺍﺏ ﻣﻰ ﮐﺸﻨﺪ . ﺑﺎ ﮔﺮﺍﻥ ﻓﺮﻭﺷﻰ ﻭ ﺍﺣﺘﮑﺎﺭ ﻭ ﺩﺳﺘﻪ ﺑﻨﺪﻯ ﻭ ﺗﻐﻴﻴﺮ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﮐﺸﻮﺭ ﺧﻮﺩ ﺳﺮﻣﺎﻳﻪ ﮔﺬﺍﺭﻯ ﻣﻴﮑﻨ&#= 65256;ﺪ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺟﺎسوﺳﺎﻥ ﺑﺪﺷﻤﻨﺎﻥ ﻭﻃﻦ ﺧﺪﻣﺖ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺍﺳﺮﺍﺭ ﻭﻃﻦ ﺧﻮﺩﺭﺍ ﻣﻴﻔﺮﻭﺷﻨﺪ ﻭ&#= 65239;ﺘﻰ ﺩﻳﮑﺘﺎﺗﻮﺭﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺑﺤﮑﻮﻣﺖ ﻣﻴﺮﺳﺪ، ﺍﺩﻳ= 5166;ﻥ ﻭﻣﺬﺍﻫﺐ ﻭﻣﺨﺎﻟﻔﻴﻦ ﺍﻋﺘﻘﺎﺩﻯ ﺩﻳﮕﺮ ﺭﺍ، ﺑﺮ&#= 65165;ﻯ ﺣﻔﻆ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺧﻮﺩ، ﻫﺠﺮﺗﻬ= 5166;ﻯ ﻓﺮﻫﻨﮓ ﻣﻴﻨﻤﺎﻳﻨﺪ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺳﺎﻟﻚ، ﺍﺯ ﺁﺯﺍﺭ ﺳﺎﺳﺎﻧﻴﺎﻥ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﻴﻤﻦ ﻧﻴﺰ ﺭﻓ&= #65176;ﻨﺪ، ﮐﻪ ﺍﺯ ﻣﻨﺎﻃﻖ ﻧﻔﻮﺫ ﺍﻳﺮﺍﻥ ﺑﻮﺩ . ﻭﭼﻮﻥ ﻫﻤﻴﺸﻪ ﻣﮑﺎﺗﺐ ﺳﻠﻮﮐﻰ، ﺑﺘﺪ= 5197;ﻳﺞ ﻗﺸﺮﻯ ﻣﻴﮕﺮﺩﻧﺪ، ﭼ= 5262;ن اﮐﺘﻔﺎ ﺑﺒﻌﻀﻰ ﺷﻌﺎﺭﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻣﻴﮑﻨﻨﺪ . ﺑﺎﺯ ﮔﺮﻭﻫﻰ ﺍﺯ ﺍﻳﻦ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻳﻤﻦ&#= 1548; ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﺃﻫﻞ ﺗﺒّﻊ ﻣﻴﺨﻮﺍﻧﺪ ﮐﻪ ﺗﺎﺑﻊ ﺩﺍﺋﻢ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺗﻮﺳّﻞ ﻭﺗﻤﺮﮐﺰ ﻋﺒﺎﺩﻯ ﺩﺭ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﻮﺩه ﺃﻧﺪ، ﻭ= 5203;ﻔﺎﺭش ﺁﻧﺎﻥ ﺭﺍ ﭼﻮﻥ ﺩﻳﮕﺮ ﺃﻫﻞ ﮐﺘﺎﺏ ﻣﻴﺨﻮﺍ&#= 65255;ﺪ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺗﺒّﻊ ﻳﻤﻦ، ﻋ= 5252;ﻠﺎ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻮﺩه اﻧﺪ . ﮔﺮچه ﻮﻗﺘﻰ ﮔﺮﻭﻫﻰ که ﻔﺰﻭﻧﻰ ﻣﻴﻴﺎﺑﺪ، ﺣﮑ= 5262;ﻣﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺰﺑﺮﭘﺎ ﻣﻴﮑﻨﻨﺪ . ﻗﻮﻡ= قُریش ﻣﻬﺎﺟﺮ ﺯﺭﺩﺷﺘﻰ ﺍﺯ ﻳﻤﻦ، ﺑﻨﺎﻡ ﺟﺮﻫﻮﻡ، ﻳﺎ ق= 615;رّه ﮔﻴﺮﺍﻥ ﻫﻮﻡ ﮐﻨﻨﺪﻩ ﺑﻮﺩﻧﺪ، ﺩﺭ ﮐﻨﺎﺭ ﺁﺏ ﺯﻣﺰﻡ ﮐﻨﻮﻧﻰ&#= 1548; ﺩﺭ ﻭﺍﺣﻪ ﺩﺭ ﮔﻮﺩﺍﻟﻰ ﺩﺭ ﺻﺤﺮﺍ، ﮐﻌﺒﻪ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﮐﻌﺒﻪ ﺯﺭﺩﺷﺖ ﻓﺎﺭس ﺳﺎﺧﺘﻨﺪ، ﻭ ﺣﻨﻴﻒ ﺑﻮﺩﻧﺪ .= ﻳﻌﻨﻰ ﭘﻴﺮﻭ ﻋﺒﺎﺩﺍت ﺴﻠﻮﮐﻰ ﺑﺎ ﺗﻮﺳّﻞ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ . ﺍﻳﻦ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﺎﺭﺍﺿﻰ ﻳﻤﻦ ﺑﻮﺩﻧﺪ، ﮐﻪ ﻭﺳﺎﺋﻞ ﺟﻨﮕﻰ ﺑﺮﺍﻯ ﺍﺭﺗﺶ ﻋﻤﺮ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻧﺪ، ﮐﻪ ﺍﻳﺮﺍﻥ ﺭﺍ ﻓﺘﺢ ﻧﻤﻮﺩﻧﺪ .= ﻭ ﻋﻠﻴﻪ ﻭﻃﻦ ﺧﻮﺩ ﺑﺪﺷﻤﻦ ﺳﻨّﺘﻰ ﺍﻳﺮﺍﻥ ﻋﻤﻞ ﻧ&= #65252;ﻮﺩﻧﺪ . ﺑﺎﻣﻴﺪ ﺑﺎﺯ ﭘس ﮔﺮﻓﺘﻦ ﻭﻃﻦ، ولی ﺑﺎʋ= 99; ﺑﻰ ﻭﻃﻦ ﻣﺎﻧﺪﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﻤﻴﺸ= ;ﻪ ﺩﺷﻤﻨﺎﻥ ﻏﺎﻟﺐ، ﺟﺎسوʌ= 03;ﺎﻥ ﻭﺧﺪﻣﺘﮕﺬﺍﺭ= 5165;ﻥ ﻣﺤﻠﻰ ﺧﻮﺩﺭﺍ ﺍﻋﺘﻨﺎﺋﻰ ﻧﺪ&#= 65165;ﺭﻧﺪ ﻭﻣﻴﮑﺸﻨﺪ . ﺑﻠ= ﻨﺪ ﻧﻈﺮﻯ ﻳﺎ ﮐﻮﺗ&= #65258; ﻓﮑﺮﻯ ﺍﻧﺴﺎﻧﻬﺎ، ﺩ= 5197; ﺗﻌﺼّﺒﺎﺕ ﻭﻧﻮﻉ ﺁﺭﻣﺎﻧﻬﺎ ﻭ ﺁﺭﺯﻭﻫﺎﻯﺁﻧ= 5260;ﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﻋﺮﻓﺎ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﻠﻨﺪ ﻧﻈﺮﻯ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﻫﻤﻪ ﻫﺴﺘﻰ ﺭﺍ ﺍﻟﻬﻰ، ﻭﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﻓﺮﺯﻧﺪﺍﻥ ﻧﻮﻋﻰ ﺍﻟﻬﻰ، &#= 65261;ﺣﺘﻰ ﻫﺮﻣﻮﺟﻮﺩﻯ ﺭﺍ ﻣﺨﻠﻮﻕ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪ . ﭘس ﺑﻬﺮ ﭼﻴﺰی ﻤﺤﺒّﺖ ﻭﺗﺮﺣّﻢ ﺩﺍﺭﻧﺪ . ﺣﺘﻰ ﺍﮔﺮ ﻗﺎﺗﻞ ﻓﺮﺯﻧﺪ ﺁﻧﻬﺎ ﺑﺎﺷﻨﺪ . ﺩﺭ ﮐﻮﺗﻪ ﻓﮑﺮﻯ ﺗﻌﺼّﺐ ﮐﻮﺭ ﻣﻠّﻰ ﻭ ﺷﻮﻓﻴﻨﻰ، ﻳﺎ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻌﺼّﺐ ﻣﺬﻫﺒﻰ ﺍﺳﺖ . ﻭ= ;ﻳﺎ ﺗﻌﺼب ﺒﻬﻤﺸﻬﺮﻯ ﻭﺗﻌﺼّﺐ ﻗﺒﻴﻠﻬﺎﻯ ﻭ ﻓﺎﻣﻴﻠﻰ ﺩﻭﭼﺎﺭ ﻣﻴﺸﻮﻧﺪ . ﺑﺮﺍ= ﻯ ﻧﺎﻣﻮس ﺧﻮﺩ ﻓﺪﺍﮐﺎﺭﻯ ﺩﺍﺭﻧﺪ، ولی ﻧﺎﻣﻮس ﺩﻳﮕﺮ= 5165;ﻥ ﺭﺍ ﺍﺣﺴﺎﺳﻰ ﻧﺪﺍﺭﻧﺪ . ﺍﺻﻞ ﻧﮋﺍﺩﻫﺎ ﺍﮔﺮ ﺷﺒﺎﻫﺖ ﮊﻧﺘﻴﮑﻰ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮ&= #65263; ﻫﺴﺖ . ﮔﺮﭼﻪ ﻣﺸﺎﺭﮐﺖ ﻣﺬﻫ&#= 1576;ی ﻮ ﺩﻳﻨﻰ ﻭﻣﺸﺎﺭﮐﺖ ﻣﻨﺎﻓﻊ ﺍﻗﺘﺼﺎﺩﻯ، ﻭ= 5255;ﻴﺎﺯ ﺑﺄﻣﻨﻴّﺖ ﺟﻤﻌﻰ، ﺭﺍﺑﻄ= 5258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﮋﺍﺩ ﻭﻗﻮﻡ ﺭﺍ ﺗﺤﮑﻴﻢ ﻣﻴﺪﻫﺪ ولی ﺩA= 197; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺳﺎﻟﻚ، ﻋﻤﻠﺎ ﺍﺯ ﻧﮋﺍﺩﻯ ﻭﻗﻮمی ﻮﺣتی اﺯ ﻧﻮع ﺒﺸﺮﻯ ﺟﺪﺍ ﻣﻴﺸﻮﺩ . ﻭ ﺍﺯ ﺧﻮﻳﺸﺎﻥ ﺑﺮﺍی ﻤﺪﺗﻰ ﺟﺪﺍ ﻣﻴﮕﺮﺩﺩ .= ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻭﻟﻴﻪ ﻭ ﺑﺪﺍﺋﻰ، ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻗﺒﻴﻠﻪ ﻭﻣﻨﺎﻓﻊ ﺧﻮﺩ&#= 1548; ﺑﺎﻫﻢ ﻣﺸﺎﺭﮐ&#= 65174; ﮐﺎﻣﻞ ﺩﺍﺭﻧﺪ .= ﮔﻮﺋﻰ ﮔﻠّﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﭼﺮﺍﮔﺎﻩ ﻣﺸﺘﺮﻙ ﺩﺍﺭﻧﺪ . ولی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻔﺎﻭﺗﻬﺎﻯ ﺻﻮﺭﺕ ﻧﻮﻋﻰ، &#= 64380;ﻮﻥ ﺭﻧﮓ ﻭ ﺻﻮﺭﺕ، &= #65261; ﻧﻴﺰ ﺗﻌﺼّﺒﺎﺕ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ، ﻭ ﺣﺘﻰ ﻟﻬجه اﻯ ﺁﻧﻬﺎﺭﺍ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﮐﺮﺩﻩ&= #1548; ﮔﻮﺋﻰ ﻣﺒﺪﺃ پ&#= 1740;دایش ﺣﮑﻮﻣﺘﻬﺎ ﻭ ﺍﺣﺰﺍﺏ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5260;ﺎ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺩﺭﻫﺮﺣﺎﻝ، ﻫ= 5252;ﮕﻰ ﺍﮔﺮ ﺑﻘﻬﻘﺮﺍ ﻫﻢ ﻧﺮﻭﻧﺪ، ﻭ&#= 65165;ﮔﺮ که ﺒﺄﻣﻮﺭ ﻣﻨﻔﻰ ﺿﺪ ﺑﺸﺮﻯ ﻧﻤﻴﭙﺮﺩﺍﺯﻧ= 5194;، ﻗﻄﻌﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻧﻮﻋﻰ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ ﻫﻤﺎﻥ ﮐﻪ ﺩﺭ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻭﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻃﻮﻝ ﺑﮑﺸﺪ، ﺗﺎ ﺭﻭﺣﻰ ﺍﺯ ﻧﻮﻋﻰ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﻭﺩ . ولی ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ&#= 1548; ﺑﺎ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ&#= 1548; ﮐﻨﺘﺮﻝ نَفس ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻧﺪ . ﻭﮐﺎﺭ= ﻯ ﺑﺮﺧﻠﺎﻑ ﺍﺻﻮﻝﺗﮑﺎﻣﻞ ﺭﻭﺡ، ﻭ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺮ ﺧﻮﺩ ﻧﮑﺮﺩﻥ، ﻣﻴﺘ= 5262;ﺍﻧﻨﺪ ﺑﺎ ﺻﺒﻮﺭﻯ ﻭﺭﻳﺎﺿﺖ ﮐﺸﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻧﺠﻬﺎﻯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65169;ﻨﺠﺎت ﻔﻮﺭی اﺯ ﻧﻮﻉ ﺑﺸﺮﻳﺨﻮپس ﺑﺮﺳﻨﺪ . ﻭﺍﮔﺮ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ &= #65197;ﻭﺡ القُدُس ﺭﺍ ﺑﺎ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ محمّد= ;ی ﺒﻴﺎﺑﻨﺪ، ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65204;ﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، &#= 64380;ﻘﺪﺭ ﺳﺮﻋﺖ ﺗﻌﺎلی ﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻭ ﻋﻘﻠ&= #65264; ﻭ ﺑﻬﺸﺘﻰ، ﮐﺮ&#= 65165;ﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ ﺑﻴﺎﺑﻨﺪ . ﺍﺩﻳ= ﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺟﻨﺒﻪ ﺳﻠﻮﮐﻰ ﺁﻥ، ﺑﺮﺍﻯ ﺍﺗﺤﺎﺩ ﺭﻭﺡ ﻭ ﺭﻭﺍﻥ ﺍﻓﺮﺍﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ، ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻟﺎﺯﻡ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﻭ ﺍﺗﺤﺎﺩ ﺍﻓﺮﺍﺩ ﺑﺎ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺭﺍ ﺑﻴﺎﺑﻨﺪ ﮔ&= #65198;ﭼﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺨﻮﺍﻫﻨﺪ، ﻫ= 5252;ﭽﻨﺎﻥ ﺩﺭ ﻟﺠﻦ ﺯﺍﺭ ﺣﻘﺎﺭﺕ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﺑﻤﺎﻧﻨ&#= 65194;، ﻭ ﻟﺬﺗﻬﺎﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺑﺒﺮﻧﺪ . ﮔﻮﺋﻰ ﺩﻭﺍﺏ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺩﺭﻣﺮﺍﺗﻊ ﺳﺒﺰﺟﻬﺎﻥ ﻣﻰ ﭼﺮﻧﺪ، ﻭ ﭘﺮﻭﺍﺭی ﺒﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺍﺭﻧﺪ . ﺗ= ;ﺎ ﭼﮕﻮنه ﺪﺭﻳﺪA= 257; ﺗﺮ، ﻭﺣﺘﻰ ﺩﺭﻳﺪﻩ ﺣﺸﺮﺍﺕ ﻭﮐﺮﻡ ﻫﺎ ﮔﺮﺩﻧﺪ . ﻭ ﺭﻭﺡ ﺁﻧﻬﺎ ﻧﻴﺰ ﻓﻮﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﮑﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺑﺠﻬ&#= 65166;ﻥ ﻣﻴﺮﻭﻧﺪ ﻭ ﺩﻭﭼﺎﺭ ﺩﻭﻧﺪﮔﻰ ﻣﺪﺍﻭﻡ ﺯﻳﺮ ﺁﻓﺘﺎﺏ سوﺯﺍA= 253; ﺻﺤﺮﺍﻫﺎ، ﻭﻓ= 5198;ﺍﺭ ﺍﺯ ﭼﻨﮓ ﺩﺭﻧﺪﮔﺎﻥ ﻭ ﺗﻴﺮ ﺷﮑﺎﺭﭼﻴﺎﻥ ﺍ&#= 65255;ﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﻋﺎﻗﺒﺖ ﺩﻭﭼﺎﺭ ﺁﻥ ﻧﻴﺰ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﻫ= ﻤﻴﺸﻪ ﺗﺸﻨﻪ ﻣﻴﺒﺎﺷﻨﺪ، ﮐ= 5258; ﺍﮔﺮ ﺁﺑﻰ ﻫﻢ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، &#= 65251;ﺮﺩﺍﺑﻬﺎﻯ ﺗﻠﺦ ﻭﻣﺘﻌﻔّﻦ ﻭ ﺩﺍﻍ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﮐﻪ ﻫﻤﺎﻥ ﺟﺎ ﻧﻴﺰ ﮐﻤﻴﻦ ﮔﺎﻩ ﺩﺭﻧﺪﮔﺎﻥ ﻭﺷﮑﺎﺭﭼﻴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﺩﻭ= ﭼﺎﺭ ﭼﻨﮕﺎﻝ ﻳﺎ ﮔﻠﻮﻟﻪ ﻭﻣﺮﮒ ﺩﺭﺩﻧﺎﻙ ﺑﺎ ﺗ&= #65198;س ﻣﻴﺸﻮﻧﺪ . ﺗﺎ ﺑﺎﺯ ﺻﺪﻫﺎ ﻭ ﺻﺪﻫﺎ ﺑﺎﺭ ﺩﺭ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍ&#= 65255;ﻰ، ﺑﺎﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﺎ ﺭﻧﺠﻬﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ، ﻭﺳﭙس ﺒﻌﺪﻫﺎ ﺑﻔﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮع ﺒﺸﺮﻯ ﺑﺠﻬﺎﻥ&#= 1548; ﻣﺪﺍﻡ ﻣﺮﮒ ﻭﺗﻮﻟﺪ ﺩﺍﺭﻧﺪ، ﺗﺎ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65175;ﺎ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺍ&#= 65267;ﺪﺁﻝ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﻭ ﺷﺎﻳﺴﺘﻪ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﮔﺮﺩﻧﺪ . ﻧﻮﻉ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺩﺭ </span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﻭﺗﻨﻬ= ﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺷﺎﻫﺪ ﻧﻮﺭ ﻗﺎﺋﻢ ﻫﻤﺎﻥ ﻣﺘﻮﻟﺪﺍﻥ ﺩﺭ ﻋﺼﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، که کاﺷﻒ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺑﺮﺗﺮ ﺭبّ ﺮﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻭﻯ ﺁﻏﺎﺯﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ، &#= 65261; ﻭﻟﺎﻳﺖ ﭼﻬﺎﺭ ﺻﺪﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺍﻭ ﻣﻠﺤﻖ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ . ﻭ ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺡ ﻣﺴﺘﻌﺪﺍﻥ ﻣﺘ&#= 65262;ﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺭﻭﺡ &= #1605;حمّد ﻭ علیّ ﻭ ﺗﻤﺎA= 249; ﮐﺎﻣﻠﺎﻥ، ﺗﻨ= 5260;ﺎ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮک اﺣﺘﻤﺎﻟﻰ ﺑﺎﻣﻬﺪﻯ، ﺑﺮ= 5165;ﻯ ﺭﺳﻴﺪن ﺒﺸﻬﻮﺩ ﻫﻔﺘم ﻨﻮﺭ ﺭﺣﻤﺎﻥ، &#= 65261;ﻳﺎ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻫﺴﺘﻨﺪ . ﻭﺍﺭﻭ= ﺍﺡ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻠﺎﺯ محمّد= ;، ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﺷﺎﻧس ﻋﻀﻮﻳﺖ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪی ﺒﻴﺎﺑﻨ= 5194; . ﻭ ﻫﻤﮕﻰ ﺑﺎ ﺑﻨﺪﮔﻰ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪ&#= 65261;ﻯ، ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﻭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺍولی ﺍﻟﻌﺰﻣﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث، = 5261;ﻧﻮﺡ ﻳﺎ ﻣﻴﺘﺮﺍ ﻭ ﻧﻴﺰ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د، ﺗﻨﻬﺎ ﺍﻋﻀﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭﻫﺮ ﺭﻭﺡ ﮐﺎﻣﻞ مح= 605;ّدﻯ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65197;ﺟﻌﺖ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺩﺍﺭﻧﺪ . ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ، ﻳ&#= 65166; ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻧﻬﺎ ﻭ ﺑﺮﺍﻯ ﺑﻰ ﻧﻬﺎ&= #65267;ﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺗﺎ ﺃﺑﺪﻳّﺖ ﺍﺩﺍﻣﻪ ﺩﺍﺭﻧﺪ . ﺗﺎﻫﺮ= ﺑﺎﺭ ﺑﺎ ﻣﻬﺪﻯ ﺑﺮﺗﺮ، ﻭ ﺗﺠﻠّﻰ ﺑﺎﻟﺎﺗﺮ، ﻭﺍ= 5255;ﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ، ﻭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻗﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺍﻟﺎﺗﺮی ﺨﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺑﺮﺳﺎﻧﻨ= 5194; . ﻭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮن اﻟﻬﻰ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ، ﺩﺭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭﺗﮑﺎﻣﻞ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺷﺪﻥ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ .= پیدایش ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺗﺮ، ﺗﻨﻬﺎ ﺩﺭﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺳﻤﺒﻮﻝ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺭﻭﺡ ﺑﺸﺮﻳهستند. ᤨ= 0;ﻪ ﻫﻨﻮﺯ ﺩﺭﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﺸﺪه اﻧﺪ . ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺣﺴﺐ ﻗﻮﻝ ﺍﻟﻬﻰ، ﺑ&#= 65198;ﺍﻯ ﻫﻔت هزﺍﺭﺳﺎʌ= 45; ﺑﺮﺍﻯ محمّد،= ﻭﺳﭙس محمّدﻫﺎﻯ ﺯﻧﺪﻩ ﺩﻳﮕﺮ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﺟﻬﺎﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﻭﮔﻮ= ﺋﻰ ﺗﺠﻠّﻴﺎت ﺸﻬﻮﺩﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻟﻬﻰ ﺩﺭﺟﻬﺎ&#= 65253; ﻣﺘﻮﻟﺪ ﺩﺭ ﻳﻚ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﻧﺪ . ﭼﻮﻥ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﺗﺎ ﻧﻮﺑﺖ پیدایش ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﻭﻫﺰﺍﺭﺍﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ . ﮔﺮﭼﻪ ﻫﻢ ﭼﻨﺎﻥ ﻣﺎﺭﻫﺎ ﻭﻣﻮﺭﻫﺎ ﻭ ﺧﺮﻫﺎ ﻭﺧﺮس ﻫ&#= 65166; ﻭ ﺧﻮﮐﻬﺎ ﻭﻣﻴﻤﻮﻧﻬﺎ، = 5261;ﺣﺘﻰ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﻳﮕﺮ، &#= 65193;ﺭﺟﻬﺎﻥ ﻣﺘﻮﺍﻟﻴﺎ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮ&#= 65255;ﺪ ﮐﻪ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻭﻥ ﺃﺗﻢ، &#= 65197;ﺍﻩ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ ﻣﻴﮑﺸﻨﺪ . ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ، ﮐﻪ ﺍﻣﺮﻭﺯ ﻣﺎ ﺭﺳﻴﺪﻫﺎﻳﻢ . ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭﺣﺘﻰ ﻣﻴﻠﻴﺎﺭﻫﺎ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺭﺍ ﭘﺸت ﺴﺮ ﮔﺬﺍﺭﺩه اﻳﻢ . &= #65261;ﺑﺎﻳﺪ ﺩﺭ ﻳﻚ ﺳﻠﻮﻙ ﻧﻴﻤﻪ ﺍﺭﺍﺩی ﺪﺭﮐﻨﺘﺮﻝ ﻧﻔ&#= 1587; ﻭﺧﻮﻳﺸﺘن ﺪﺍﺭﻯ، ﻭﭘﺎﮐ= 5204;ﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻳﺎ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺻﻔﺎﺕ ﺣﻴﻮ&= #65165;نی ﻮ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭ ﺣتی اﺯﺻﻔﺎﺕ ﻧﻮﻉ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ، ﻭ ﺟﺎﻧﺸﻴﻦ ﮐﺮﺩﻥ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴ&= #65166;ﻳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1662;یدایش ﻣﺬﺍﻫﺐ ﺟﺪﻳﺪ ﺩﻳﻨﻰ ﺑﺎﻃﻞ ﻭﻧﻬﺎﻳﺖ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔ&= #65264; ﺷﺎﻳﺴﺘﻪ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻭﺣﻘﻴﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ . ﻭﺣ= ;ﺘﻰ ﭘﻴﺪﺍﻳش اﮐﺘﺸﺎﻓﺎﺕ ﻋﻠﻤﻰ ﻭﺗﮑﻨﻮﻟﻮﮊﻯ= 548; ﻫﻤﮕﻰ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺍﺳﺖ، ﮐﻪ ﻋﻘﻞ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺍﺩﺭﺍﮐﻰ ﺑﺸﺮ ﺭﺍ، ﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺮﺩ . = ﭘس ﺍﺩﺍﻣﻪ ﺍﻳﻦ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﺑﺎﻟ&#= 65166;ﺗﺮ، ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺭﻭﺡ ﺧﻮﺩ ﻣﺎ ﺍﮔﺮ ﻣﻮﻓﻖ ﺷﺪﻫﺒﺎﺷﻴﻢ ﺩﺍﺭﻳﻢ . ﻭﻧﺎﻇ= ﺮ ﺁﻥ ﻣﻴﺒﺎﺷﻴم &#= 1705;ه ﺑﺎﻳﺪ ﺍﺯ ﺁﻧﻬﺎ ﺑﻌﺪﺍ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻴﻢ . ﺍﺟﺪﺍﺩ ﺍﻭﻟﻴّﻪ، ﮐﻪ ﭼﺮﺥ ﺭﺍ ﺍﺧﺘﺮﺍﻉ ﮐﺮﺩﻧﺪ، ﻳﺎ ﺩﺍﺭﻭﺋﻰ ﺭﺍ ﮐﺸﻒ ﻧﻤﻮﺩﻧﺪ&#= 1548; ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺗﻘﻮﻳﺖ ﺫﻫﻦ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﭘﻴﺶ ﮐﺸﻴﺪﻧﺪ&#= 1548; ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﺘﺪﺭﻳﺞ ﮐﻨﺎﺭ ﮔﺬﺍﺭﺩﻩ ﺷﺪﻩ&#= 1548; ﻭﺑﺠﺎی ﺁﻥ ﭼﻴﺰﻫﺎﻯ ﺑﻬﺘﺮﻯ ﺳﺎﺧﺘﻨﺪ، ﻭ ﺑﺮﻭﻯ ﺍﺳﺎس ﻭ ﭘﺎﻳﻪ ﻫﺎﻯ ﻗﺒ&= #65248;ﻰ ﺗﻤﺪﻥ ﺟﺪﻳﺪ ﺳﺎﺧﺘﻨﺪ ﺗﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﭼﻪ ﺳﺎﺧﺘﻪ ﺷﻮﺩ . ﻭ= ;ﻫﻢ ﺍﮐﻨﻮﻥﺩﺍﺭﻧ= 5194;، ﻭﺳﻴﻠﻪ ﺍﻧﺘﻘﺎل ﻨﻮع ﺒﺸﺮ ﺑﮑﺮﺍت ﺪﻳﮕﺮﺭﺍ ﺁﻣﺎ&#= 65193;ه ﻤﻴﮑﻨﻨﺪ . ﮔﺮچ&= #1607; هزﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮﺑﺎﺷﺪ . ﻋ= ﺎﻗﺒﺖ ﺳﺮﻋﺘﻬﺎﻯ ﺑﻴﺶ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺳﺎﺧﺖ، ﮐﻪ ﺑﮑﺮﺍﺕ ﺯﻳﺒﺎﺗﺮ ﻭ ﺳﺮ&= #65267;ﻌﺘﺮ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺑﺮﻭﻧﺪ . ﺑﻘﻮﻝ ﭘﺴﺮﻡ، ﺍﮔﺮ ﻧﺘﻮﺍﻥ ﺑﺴﺮﻋﺖ ﭼﻮﻥ ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪ ﺭﺳﻴﺪ، ﮐﻪ ﺑﺎﻃﺮﺍﻑ ﮐﻬﮑﺸﺎﻥ ﺭﻓﺖ&#= 1548; ﺁﻧﻘﺪﺭ ﻋﻤﺮ ﻫﺎ ﺩﺭﺍﺯ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺣﺘﻰ ﻭﺳﺎﺋﻞ ﻧﺴﺒﺘﺎ ﮐﻨﺪ ﻣﻮﺷﮑﻰ، ﺑﺎﺯ ﻣﻔﻴﺪ ﻭﻣﻤﮑﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭼ= ;ﻪ ﺿﺮﺭ ﺩﺍﺭﺩ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﭘﻨﺞ ﺳﺎﻝ ﺻﺮﻑ ﻭﻗﺖ ﮐﻨﺪ . ﮐﻪ ﺑﮑﺮﺍﺕ ﺩﻳﮕﺮ ﺑﺮﺳﺪ، ﺍﮔﺮ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﻭﻳﺴﺖ ﻳﺎ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﻃﻮﻝ ﺑﮑﺸﺪ . ﻭﺍ= ;ﮔﺮ ﺗﺄﻣﻴﻦ ﺳﻠﺎﻣﺘﻰ ﺗﻦ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﻴﻤﻮﻥ ﺟﺪ ﺍﻭﻝ ﺍﻧﺴﺎﻥ، &#= 65227;ﻤﺮﺵ ﺍﺯ ﭘﺎﻧﺰﺩﻩ ﺳﺎﻝ ﺑﻴﺸﺘﺮ ﻧﺒﻮﺩ ﻭﻧﻴﺴﺖ .= ولی ﻓﺮﺯﻧﺪ ﮊﻧﺘﻴﮑﻰ ﺍﻭ، &#= 65169;ﺼﺪ ﺳﺎﻝ ﺭﺳﻴﺪﻩ . ﭼ= ;ﺮﺍ ﻓﺮﺯﻧﺪﺍﻥ ﺁﺩﻡ ﺑﺸﺮﻯ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﻧﺒﺎﺷﺪ .ﺁﻧﮕﺎ&= #65257; ﺍﻳﻦ ﭘﻴﺶ ﺑﻴﻨﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻳﺴﻨ= 5194;ﻩ، ﻧﺘﻴﺠﻪ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﻃﻰ ﻣﻴﮑﻨﺪ . ﮔﻮ= ;ﺋﻰ ﻫﺮ ﻧﻈﺎﻡ ﺧﻮﺭﺷﻴﺪﻯ، ﻳ= 5242; ﺍﻳﺴﺘﮕﺎﻩ ﺗﻮﻗﻒ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺍﺗﻮﻣﺒﻴﻞ ﻧﻴﺰ ﻣﺪﺍﻡ ﺑﺮﺍﻯ ﺑﻨﺰﻳﻦ ﮔﻴﺮﻯ ﺗﻮﻗّﻒ ﻣﻴﮑﻨﺪ . ﺍﻧﺴﺎ= ﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻓﺮ= 5207;ﺘﮕﺎﻧﻰ ﻫﺴﺘﻨﺪ . ﻭﻳﺎ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺣﺘﻰ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺑﭽﻨﺎﻥ ﻣﻮﺟﻮ&#= 65193;ﺍتی ﻤﻴﺮﺳﻨﺪ، ﮐﻪ ﺗﺼﻮﺭ ﻭ ﻭﻫﻢ ﻧﻤﻮﺩﻥ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻳﻢ ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﮕﻮﺋﻴﻢ، ﺑﻬ= 5252;ﺎﻥ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻴﻢ، ﮐﻪ ﺍﻳﻨﻚ ﺗﺠﻠّﻴﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ، ﺁ= 5255;ﻬﺎﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﻭ ﺑﻰ ﺯﻣﺎنی ﺮﺍ ﻣﻰ ﺑﻴﻨﻴﻢ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺑﺸﺮﻯ، ﻧﺒﺎﻳ= 5194; ﺍﺳﻴﺮ ﻃﻠﺴﻢ ﻣﮑﺘﺐ ﻓﮑﺮﻯ، &#= 65261;ﻣﻘﺎﻡ ﺗﻤﺪﻥ ﺑﺸﺮﻯ، &#= 65261; ﻋﺎﺷﻖ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎ&= #65207;ﺪ . ﻭﺩﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA = dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺵ ﺑﻠﺬﺗﻬﺎﻯ ﺟﻬﺎﻥ ﺑﺸﺮﻯ ﮐﻨﺪ . ﻭﻧﺸﺨﻮﺍ= ﺭ ﻋﻠﻔﺰﺍﺭ ﺟﻬﺎﻥ ﻧﻤﺎﻳﺪ &= #1548; ﺑﻠﮑﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺳﺒﻘﺖ ﺑﺎ ﺯﻣﺎﻥ ﺑﮕﻴﺮﺩ، ﻭ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻭﺧﺪﺍﻳﺎﻥ ﻭ ﻫﺪﺍﻫﺎ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﺪ . ﮔ= ;ﻮﺋﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺑﺎﻳﺪ ﺑﻨﺤﻮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ، &#= 65261;ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ، ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺗﻮﻟﺪﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺎﺑﻨ= 5194; . ﮐﻪ ﺑﺎﺯ ﺧﻮﺩﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻋﻰ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ &= #1582;ویش ﺑﺮﺳﺎﻧﻨﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ، ﮐﻪ ﺍﮐﻨﻮﻥ ﻧﺘﻮﺍﻥ ﺗﺼﻮﺭ ﺁﻥ ﮐﺮﺩ، ﺑﻨﻮ&#= 65197; ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪ، ﻭ ﻭﻋﺪﻩ ﺍﻟﻬﻰ ﺍﺳﺖ، که ﺒﺎﺯﮔﺸته ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ . که اﻭ ﻫﻠﺎﮐﺖ ﻧﺪﺍﺭﺩ، ﻭ ﻫﺮﻣﻮﺟﻮﺩﻯ ﺩﻳﮕﺮ ﻗﻄﻌﺎ ﻫﻠﺎﮐﺖ ﻫﺎ ﺩﺍﺭﺩ . ﻭ ﻧﺘﻴﺠﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ، ﻫﻤﮕﻰ ﺍﺭﻭﺍﺡ، ﺣﺘﻰ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺃﺗﻤﻰ ﺑﺎﺷﻨﺪ، ﻭﻳﺎ ﺩﺭ ﺻﻮﺭﺕ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ، ﻭﺣﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻳﺒﺎﻳﺪ ﺍﺟﺮﺍﮐﻨﻨﺪ . ﺁ= ﻳﺎ ﻣﻴﺘﻮﺍن ﻘﺪﺭ= 578; ﭽﻨﻴﻦ ﺩﻭﺭ ﺃﻧﺪﻳﺸﻰ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺍﺷﺘﻪ؟ﻭﺍﮔA= 198; ﻧﺒﻮﺩ، ﺯﻣﻴﻨ= 5258; ﻟﺎﺯﻡ ﺁﻧﺮﺍ ﺩ&= #65197; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻓﺮﺍﻫﻢ ﮐﺮﺩ . ﺍ= ;ﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺭﺍ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ م&#= 1593;رّفی ﻧﻤﺎﻳﺪ . ﻭ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ ﺑﺎﺯﻯ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻣﺬﻫﺐ ﻭﻣﮑﺎ&#= 65175;ﺐ ﻭ ﺍﺣﺰﺍﺏ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5260;ﺎﻯ ﺣﻘﻴﺮ ﻧﺒﻮﺩﻩ&#= 1548; ﻭﺷﺎﻳﺴﺘﻪ ﺍﻓﺮﺍﺩ ﺃﺳﻴﺮ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣی ﻨﺒﻮﺩ، = 5261;ﺑﻨﻮﺭ ﻭ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺣﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺖ .= ﺷﺎﻳﺪ ﺩﺭ ﺣﺪّ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻗﺒﻠﻰ، ﻭ ﻫﻤّﺖ ﻓﻌﻠﻰ، = 5261;ﮐﻤﮑﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻌﺪﻯ، &#= 65169;ﺘﻮﺍﻥ ﺑﺎﻟﺎ ﺭﻓﺖ، ﻭ ﺟﺎﻭﺩﻧﻰ عَد¡= 4;م ﻗﻬﻘﺮﺍﻫﺎ ﺭﺍﻳﺎﻓﺖ . ﻭﺟﺎ= ﻭﺩﺍﻧﮕﻰ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺪﺳ&= #65174; ﺁﻭﺭﺩ . ﻫﻤﻪ ﮐثرﺗﻬﺎﻯ ﺟﻬﺎﻥ، ﺍﻧﺘﺰ= 5165;ﻋﻰ ﺫﻫﻦ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﻣﺎ ﺍﺳﺖ . ﺩﺭﺣﺎﻟﻴ= ﮑﻪ ﻫﻤﻪ ﻫﺴﺘﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194; . ﭘﻴﺸﺮﻓت ﺪﺍﺭﻧﺪ . ﻳﺎﻫﻤ= ﺎﻥ ﺩﻫﺮ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﻤ= 5166;ﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻣﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﻭﺍﺣﺪ ﻭﺷﻴﺌﻰ&#= 1548; ﻣثلا ﻭ ﻏﺎﻓﻞ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺟﺰاء ﺁﻥ ﺷﻴﺌﻰ ﻭﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﻴﻢ . ﻭﻣ= ﺎ ﺗﺎ ﺍﺯﮐﺮه ﺰﻣﻴن ﺒﻴﺮﻭن ﻨﺮﻭﻳﻢ، ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺁﻧﺮﺍ ﻳﮑﺠﺎ ﺑﺒﻴﻨﻴﻢ . ﺗﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﺎﺭﺝ ﻧﺸﻮﻳﻢ&#= 1548; ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺣﻘﺎﺭﺕ ﺁﻧﺮﺍ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ&#= 65259;ﺰﺍﺭﺍﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻟﺎﻫﻮﺕ ﺭﺍ ﺑﺒﻴﻨﻢ ﻭ ﺑﺎﻭﺭ ﮐﻨﻴﻢ . ﻭ= ;ﺣﺪﺕ ﻭﺟﻮﺩ ﻫﻤﻪ ﮐثرﺗﻬﺎ، ﭼﻪ ﺩﺭﻫﺴﺘﻰ ﻭﭼﻪ ﺩﺭﺗﻦ ﺧﻮﺩﺭﺍﺑﭽﺸﻢ ﺗﻦ ﻭ ﭼﺸﻢ ﻭ ﻋﻘﻞ ﻣﻰ ﺑﻴﻨﻢ = . ﮐﻪ ﺟﻬﺎﻥ ﻭﺍﺣﺪﻫﺎﻯ ﮐﻮﭼﮑﺘﺮ، ﻭﻫ= 5252;ﮕﻰ ﻣﺴﺘﻘﻞ، ولی ﻣﺮﺑﻮﻁ ﺑﺪﻳﮕﺮﻯ ﻭﺟﻮﺩ ﻣﺎ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﻫﺮ ﺳﺎﻧﺘﻴﻤﺘﺮ ﻣﮑﻌﺐ ﺧﻮﻥ ﻣﺎ&= #1548; ﭘﻨﺞ ﻣﻴﻠﻴﻮﻥ &= #64404;ﻠﺒﻮﻟﻬﺎﻯ ﺳﺮﺥ ﺩﺍﺭﺩ ﮐﻪ ﻫﺮﻳﻚ، ﺯﻣﺎن ﻴﺘﻮﻟﺪ ﻭﺯﻣﺎﻧﻰ ﻫﻢ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻰ ﻣﻴﺮﻧﺪ . ﻭﺍﺯ ﺑﺪﻥ ﻣﺮﺩﻩ ﺁﻧﻬﺎ، ﺍﻓﺮﺍ= 5193; ﺟﺪﻳﺪﻯ ﮔﻠﺒﻮﻝ ﺳﺮﺥ ﺩﺭ ﺗﻦ ﻣﺎ ﺳﺎﺧﺘﻪ ﻣﻴﺸﻮ&#= 65193; . ﺍﮔﺮ ﺍﺳﻴﺮ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻧﺒﺎﺷﻴﻢ ﻭﺑﺘﻮﺍﻧﻴﻢ ﺧ&#= 65262;ﺩﺭﺍ ﺑﺎﻨﺰﺍﻋﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﺣﺘﻰ ﺍﻧﺘﺰﺍﻉ ﻫﺎﻯ ﻣﻴﻨﻮﻯ ﻭﺍﻟﻬﻰ ﺑﺎﻟﺎ ﺑﺒﺮﻳﻢ، ﻭﻗﺘ= 5264; ﮐﻪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩﺭﺍ ﺷﺎﻳﺴﺘﻪ ﺩﺧﻮﻝ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻭ ﻧﻴﺎﻣﺪﻩ ﺑﺠﻬﺎﻥ ﮐﻨﻴﻢ&#= 1548; ﻭﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺁﻧﻬﺎ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻴﻢ . ﻭ ﺑﺪﻭﻥ ﻫﻤّﺖ ﻭﺭﻧﺠﻬﺎﻯ ﺳﻠﻮﻙ ﻗﺎﺑﻞ ﺣﺼﻮﻝ ﻧﻴﺴﺖ، &#= 65175;ﺎ ﺑﮕﻨﺞ ﻫﺎﻯ ﺷﺎﻳﮕﺎﻥ ﻭ ﺷﺎﻳﮕﺎﻥ ﺑﺮﺳﻴﻢ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﺑﺎﻭﺭﮐﻨﻴﻢ، = 4400;ﻪ ﻫﺴﺘﻰ ﺳﺮﺍﺳﺮ ﺻﻮﺭﺕ ﻭﻫﻴﻮﻟﺎ ﺍﺳﺖ .= ﻭ ﻫﻴﻮﻟﺎﻫﺎ ﻧﻴﺰ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎﻫﺎﻯ ﺭﻳﺰﺗﺮﻯ ﺩﺍﺭ&#= 65255;ﺪ . ﻭﻋﺎﻗﺒﺖ ﻫﻤﻪ ﻫﺴﺘﻰ ﺻﻮﺭﺕ ﺩﺭ ﭼﺸﻤﺎﻥ ﻣﺎ ﺍﺳﺖ . ﻭﺻﻮﺭﺕ ﻧﻴﺰ ﻳﻚ ﺃﻣﺮ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺩﺭ ﺷﺄﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺁﻳﺎ ﺍﻳﻦ ﺍﻣﮑﺎﻥ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺎﻧﺘﺰﺍﻋﺎﺕ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻴﻢ؟ ﻳﻌﻨﻰ ﺑﺠﺎﻯ ﺩﻳﺪﻥ ﻭﻗﺎﻳﻊ&#= 1548; ﺑﺤﻘﺎﻳﻖ ﺑﺮﺳﻴﻢ . ﻭﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺣﻘﺎﻳﻖ ﻧﻴﺰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻳﻢ . ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﺭ= 5199;ﺵ آزمایشﺁﻥ ﺑﺮﺍﻯ ﻣﺎ ﺩﺍﺭﺩ، ﮐﻪ ﺑﻴﻴﻨﻴﻢ ﻣﺎ ﺗﺎ ﭼﻪ ﺣﺪﻯ ﮐﺮﺍﻣﺎﺕ ﻗﺒﻠﻰ، ﻭﻫﻤّA= 174;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻋﺸﻖ ﻭ ﮐﺸﺶ ﻗﻠﺒﻰ را ﺩﺍﺭﻳﻢ ﺗﺎ ﺑﻬﻤﺎﻥ ﺍﻧﺪﺍ&#= 65199;ﻩ ﮐﻪ ﺷﺎﻳﺴﺘﮕﻴﻬﺎ= 5263; ﺑﻌﺪﻯ ﻭ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻫﺰﺍﺭﺍﻥ ﺭﺳﻴﺪه اﻧﺪ . ﺷ&= #65166;ﻳﺪ ﻣﺎﻧﻴﺰ ﻋﺎﻗﻞ ﺑﺎﺷﻴﻢ، که ﺒﺪﺍﻧﻴم اﺯ ﻋﻘﻞ ﻭﺣﻘﺎﻳﻖ ﻣﻔﻬﻮﻡ ﻣﺎ ﺍﺳﺘﻔﺎﺩه کنیم ، ﺭﻫﺮﻭی ﺪﺭﺳت کنیم . و = 4;ی ﭼﻮﻥ ﻧﺎﺑﻴﻨﺎﻳﺎﻥ ﻧﺒﻮﺩه ﺒﺎﺷﺪ . = ﺗﻮﻗّﻒ ﺗﮑﺎﻣﻠﻰ ﺩﺭﻫﺮ ﮐﻠﺎس ، &#= 65261;ﻫﺮﺳﻄﺢ ﻭﻣﺮﺣله اﻯ، ʌ= 67;ﻌﻨی ﺁﻏﺎﺯ ﺳﻘﻮﻁ ﻭﻗﻬﻘﺮﺍ، ﺍﺯ ﻫﻤﺎن ﺴﻄﻮﺣﻰ ﮐﻪ ﺭﺳﺪه اﻳﻢ . = ﻣﺴﺎﺑﻘﻪ ﺩﻫﻨﺪﻩ ﺩﺭ ﺩﻭﻳﺪﻥ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﺯﻳﺮ ﺳﺎﻳﻪ ﺩﺭﺧﺘﻰ ﺃﻧﺪﮐﻰ ﺍﺳﺘﺮﺍحت ﮐﻨA= 194; . ولی ﺑﺮﺍﻯ ﻫﻤﻴشه اﺯ ﺩﻳﮕﺮﺍﻥ ﺩﻭﻧﺪﻩ ﻋﻘﺐ ﻣﻴﻤﺎﻧﺪ . ﻭﺍﮔ= ﺮ ﺑﮕﻮﻳﺪ، ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ ﺑﻌﺪﺍ ﺳﺮﻳﻌﺘﺮ ﺑﺪﻭﺩ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺪﺍﻧﺪ ﺍﺯ ﻫﻤﺎﻥ ﺁﻏﺎﺯ، ﺑﺎﻳﺪ ﺩﻭﻳﺪﻥ ﺧﻮﺩﺭﺍ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﺗﻮﺍنی که ﺩﺍʋ= 97;ﺩ ﺑﺪﻭﺩ . ﻫﺮﻣﺮﺣ= له عقب ﻤﺎﻧﺪﻥ ﺗﮑﺎﻣل ﻨﻮﻋﻰ= 548; ﺣﺘﻰ ﺍﮔﺮ ﺑﻘﺼﺪ ﺟﺒﺮﺍﻥ&#= 1548; ﺑﺨﻮﺍﻫﻨﺪ ﺩﻭﺑﺮﺍﺑﺮ ﺑﺪ&#= 65261;ﻧﺪ سوﺩی ﻨﺪﺍﺭﺩ . &#= 65169;ﻘﻮل ﭙﻴﺎﻣﺒﺮ، ﻓﺎ= 5211;له ﺒﻬﺸﺘﻬﺎی اﻟﻬی هرﻳﻚ ﺍﺯﺩﻳﮕﺮﻯ ﭘﺎﻧﺼﺪ ﺳﺎل ﺴﻮﺍﺭﮐﺎﺭﻯ ﺍ&#= 65203;ﺖ . ﻳﻌﻨﻰ ﺑﺮﺍﻯ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﭘﺎﻧﺼ= 5194; ﺳﺎﻝ ﻋﻘﺐ ﻣﻴﻤﺎﻧﻴﻢ . ﻭﺍ= ﮔﺮ ﺍﺯ ﻳﻚ ﻣﺮﺣﻠﻪ ﻋﻘﺐ ﺍﻓﺘﺎﺩﻩ ﺑﺎﺷﻴﻢ . ﻭ ﺍﻟّﺎ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ، ﻭ&#= 65187;ﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎﺳ= 5166;ﻝ ﻃﻮﻝ ﻣﻴﮑﺸﺪ، &#= 65175;ﺎ ﺭﻭﺡ ﻳﻚ ﻣﻮﺭ، &= #65191;ﻮﺩ ﺭﺍ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ . ﺗﺎ ﭼﻪ ﺭﺳﺪ، ﮐﻪ ﺭﻭﺡ ﺃﺗﻢ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ، ﺑ&#= 65192;ﻮﺍﻫﻨﺪ ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ ﮔﺮﭼﻪ ﻣﺎ، ﺯﻣ&#= 65166;ﻥ ﻫﻮﻟﻨﺎﻙ ﺍﺳﺖ&#= 1548; ﻭلی ﺒﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﻫﺴﺘﻰ ﻫﺎﻯ ﺭﻭﺣﻰ، ﺯﻣﺎﻥ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ .= ﮔﻮﺋﻰ ﭼﻨﺪ ﺭﻭﺯ ﺩﺭ ﺧﻮﺍﺏ ﺑﺎﺷﻴﻢ&#= 1548; ﻭ ﺗﺼﻮﺭ ﺃﻧﺪﻙ ﺧﻮﺍب ﺒﻮﺩﻩ ﺑﺎﺷﻴﻢ . ﻭﺑﻘﻮ= ﻝ ﻗﺮﺁﻥ ﮐﻪ ﭘﺎﺳﺦ ﻣﻴﺪﻫﻨﺪ، ﻳﻚ ﺭﻭﺯ ﺑﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﻚ ﺭﻭﺯ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺑﻮﺩﻳﻢ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺻﺪ ﺳﺎﻝ ﻋﻤﺮ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪ&#= 1548; ﻭ ﺟﻬﺎﻧﻰ ﺭﻧﺞ ﻭ ﺳﺨﺘﻰ ﻫﻢ ﺩﻳ= ﺪﻩ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﻟ᥶= 8;ظه اﻯ ﺁﺏ ﺭﺍﺣﺘﻰ ﺍﺯ ﮔﻠﻮﻝ ﺧﻮﺩ ﭘﺎﺋﻴﻦ ﻧﺒﺮﺩﻩﺍﺳﺖ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺳﻴﻠﻪ ﺗﻌﺎﻟﻰ ﻣﺎ ﺍﻣﺮﻭﺯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65198;ﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﺳﺖ . ﮐﻪ ﻧﻘﺶ ﻫﻤﻪ ﺁﻧﻬﺎ ﺩﺭﺩﺭﺟﻪ ﻋﻘﻞ ﻭﺗﻌﻘّﻞ ﺍﻧﺴﺎﻥ ﺁﺷﮑﺎﺭ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﻋﻘﻞ ﻏﻴﺮ ﺍﺯ ﻋﻠﻢ، ﺁﻣﻮﺧﺘ= 5256;ﻰ ﻭﮐﺴﺒﻰ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺫﺍﺗﻰ ﻭ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ، ﻭ ﻋﻘﻞ ﺑﺸﺮﻯ ﮔﺬﺷﺘﻪ ﺍﺳﺖ . ﺍﻣﺮﻭﺯ ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﺍﺯﻣﻌﺎﻳﺐ ﻭﻣﻔﺎﺳﺪ ﻭ ﮐﻤﺒﻮﺩﻫﺎ، ﻭ ﺗﺤﻠﻴﻪ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﭘﻴﺮ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺍﻭ&#= 1548; ﺑﺪﺭﺟﻬﺎﻯ ﺍﺯﭘﺎﻙ ﺭﻭﺍﻧﻰ ﺭﺳﻴﺪ .= ﺍﮔﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺩﺳﺖ ﺩﺍﺩ . ﺁﻧﮕ= ;ﺎﻩ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548; ﺷﺎﻳﺴﺘﮕﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻫﻔﺘﮕﺎﻧﻪ، ﺑ= 5176;ﺮﺗﻴﺐ ﻭﻧﻮﺑﺖ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﻫﺮﻳﻚ ﺍﺯ ﻣؤﻣ&#= 65256;ﻴﻦ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺩﺭﺁن ﻤﺮﺣله ﻤﻴﺒﺎﺷﻨﺪ . ﺍﻣ= ﺎ ﺑﺮﺗﺮ ﺍﺯﻋﻘل ﻮﻗﺘﻰ ﺍﺳت که عقل ﺑﺨﻮﺍﻫﺪ A= 191;ﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺸﻖ ﻧﺘﻴﺠﻪ ﻋﻘﻞ ﺑﺮﺳﺎﻧﺪ . ﻭﺍﻟ= ّﺎ ﻋﻘﻞ ﺑﺪﻭﻥ ﻋﺸﻖ ﻣﺎﺩی اﺳﺖ . ﻭ ﻣﺪﺍﻡ ﺩﺭ ﺻﺪﺩ ﻣﺎﺩﻳﺎﺕ، ﻭ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺭﻓﺎﻩ ﻃﻠﺒﻰ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ&#= 65263; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧﻮﺩﻓﺮﻳﺒﻰ ﺑﺰﺭﮔﻰ ﺍﺳﺖ . ﺑ= ;ﺮﺍﻯ ﭼﻨﺪ ﺳﺎل ﻠﺬﺕ ﺃﺑﺪﻳّﺖ ﺑﻰ ﭘﺎﻳﺎﻥ ﺭﺍ ﺍﺯ = ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮔﻮﺋﻰ ﻣﻌﻴﺎﺭﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺮﺍﻯ ﻟﺤﻈﺎﺗﻰ ﺳﺮﺧﻮﺷﻰ ﻭﻣﺴﺘﻰ، که کرﺍﻣﺎﺕ ﺩﺭ ﺗﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺫﻫﻦ ﺧﻮﺩﺭﺍ ﺍﺯﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻳﺎ ﻃﻔﻞ ﻓﺮﺍﺭﻯ ﻣﮑﺘﺐ ﭘﻴﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻰ ﺭﺍﺣﺘﻰ ﺩﺭ ﺗﻦ ﭘﺮﻭﺭﻯ&= #1548; ﺑﻌﺪ ﻫﺎ ﺳﺎﻟﻬﺎﻋﻤﺮ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﺑﺎﻳﺪﺟﺒﺮﺍﻥ &#= 65153;ﻥ ﺑﮑﻨﺪ . ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻮﺷﻨﺪ ﮐﻤﺘﺮ ﺭﻓﺎﻫﻰ ﻣﻴﻴﺎﺑﻨﺪ . ﭼﻮ= ﻥ ﻣثلا ﺑﻴﺴﻮﺍʋ= 93; ﻭ ﻏﻴﺮ ﻣﺘﺨﺼﺺ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺑ&#= 65188;ث ﻋﺸﻖ ﺧﻮﺩ ﺩﺍﺳﺘﺎﻧﻰ ﺩﻳﮕﺮی اﺳﺖ . ﻭ&= #65169;ﻘﻮﻝ ﻋﺎﺭﻓﻰ، ﻣﻈﻠ= 5262;ﻣﺘﺮﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﻔﻈﻰ ﺩﺭ ﻫﺴﺘﻰ ﻫﻤﻴن عشق ﺍﺳʋ= 74; . که ﺸﺎﻳﺴﺘﻪ ﺩﺍﺷﺘﻦ ﺍﺳﺖ . و= لی ﺑﺰﺭﮔﺘﺮﻳﻦ ﻭﺳﻴﻠﻪ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺍﻧﺴﺎﻥ ﺟﺎﻫﻞ ﻣﻴﺒﺎﺷﺪ ﻋﺸﻘﻰ ﮐﻪ ﺑﺠﺎﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺑﻤﺮﺍﺗب غیر᥷= 8;الهی ﺒﺎﺷﺪ، ﺑﻘﻬﻘ= 5198;ﺍﻫﺎی عمیق ﺸﻬﻮﺍﻧ᥾= 4; ﻭﺣﻘﺎﺭت ﻨﻮﻋﻰ ﻣﻴﺒﺮﺩ .= ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺧﻮﻙ ﺷﻮﺩ، ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺑﺎﺯﻯ ﺳﮑس ﺑﺎﺷﺪ ﻭ ﺍﻣثاﻝ ﺧﻮﺩ ﺭﺍ ﻓﺮﺍﻭﺍﻥ ﺑﺰﺍﻳﺪ، ﻭ ﺑﺎﻋث ﮔﺮﺩﺩ، = 4400;ﻪ ﻫﻤﻪ ﺑﺮﺍﻯ ﭘﺮﻭﺍﺭﻯ ﻭﮐﺸﺘﺎﺭ ﺯﻧﺪﮔﻰ ﻧﻤﺎﻳﻨﺪ . ﻭﭼﻮ= ﻥ ﺷﺎﻳﺴﺘﮕﻰ ﺯﻧ&#= 65194;ﮔﻰ ﻭﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ، ﺩﺭ ﺗﻤﺎﻡ ﺍﻋﻀﺎﻯ ﺗﻦ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﺩ . ﻋﺮﻓﺎ ﺣﺘﻰ ﺳﺎﺧﺘﻤﺎﻥ ﻣﺎﻫﻮﻯ ﺟﺒﺮﻭﺗﻬﺎ ﺭﺍ&#= 1548; ﺍﺯ ﻣﺎﺩﻩ ﻋﻘﻞ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﭘﺪﻳﺪﻩ ﻧﻮﺭ ﻣﻴﺒﺎﺷﺪ . ﺳﺎﻟ= ﻚ ﺭﺳﻴﺪﻩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺁﻧﮕ= 5166;ﻩ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﻋﻘﻠ= ﻰ که ﺒﺎﻳﺪ ﺩﺭ ﺟﻬﺎﻥ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺯﻧﺪﻩ ﮔﺮﺩﺩ، ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺩﺭ ﺁﻳﻨﺪﻩ، ﺣ&#= 65176;ﻤﺎ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﻋ= ;ﺸﻖ ﺁﺧﺮﻳﻦ ﺻﻔﺖ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﻭﺧﻮﺩ ﺍﻭﻟﻴﻦ ﻧﻘﻄﻪ ﻭ ﻣﺒﺪﺃ ﺻﻔﺎﺕ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑ= ﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﭘﻠّﻪ ﻋﺸﻖ&#= 1548; ﺑﭙﻠّﻪ ﺭﺣﻤﺖ ﺭﺣﻤﺎﻧﻰ ﻭ ﺍﻟﻬﻰ، ﺑﭙﻠﻪ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺭﻓﺖ، ﺗﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﺍﺑﺪﻳّﺖ ﺭﺳﻴﺪ . ﮐﻪ ﺣﺘﻰ ﻧﺎﻡ ﻭﺗﺼﻮﺭﻯ ﺍﺯ ﺁن ﺼﻔﺎﺕ ﻧﺪﺍﺭﻳﻢ . ﺍﮔﺮ ﺷﻤﺎ ﺑﺮﺗﺮ ﺍﺯ ﻋﺸﻖ ﻭ ﺗﺮﺣّﻢ ﻣﻴﺘﻮﺍﻧﻴﺪ ﺑ&#= 65194;ﺍﻧﻴﺪ، ﻣﺎ ﺭﺍ ﻧﻴﺰ ﺧﺒﺮ ﮐﻨﻴﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺻﻔﺖ ﻣﻴﺸﻨﺎﺳﻴﻢ، = 4400;ﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﻫﺴﺖ . ﻭﺗ= ;ﺮﻙ ﻫﻤﻪ ﺁﻧﻬﺎ، ﺩ&#= 65197; ﻭﺟﻮﺩ ﮐﻨﻮﻧﻰ ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺎﺯﻡ ﺍﺳﺖ . ﺗﺎﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻴﻢ ﻋﺎﺷﻖ ﺷﻮﻳﻢ، &#= 65267;ﺎ ﻓﺮﺿﺎ ﺑﺮﺣﻤﺖ ﺭﺣﻤﺎﻧﻰ ﺑﻌﺮﺵ ﺍﻭ ﺑﺮﺳﻴﻢ . ﻋﺸﻘﻬ= ﺎﻯ ﺍﻟﻬﻰ ﺭﺍ، ﺑﺮ&#= 65191;ﻰ ﻋﺸﻖ ﻣﺠﺎﺯﻯ ﺧﻮﺍﻧﺪه اﻧﺪ . &= #65193;ﺭ ﺣﺎﻟﻴﮑﻪ ﻋﺸﻘﻬﺎﻯ ﻭﺍﻗﻌﻰ ﻣﻮﺟﻮﺩ ﺑﺎﺯ ﻣﺠﺎﺯﻯ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺍﺳﻴﺮ ﮐﻨﻨﺪﻩ ﻣﺎ، ﺩﺭ ﻃﻠﺴﻢ ﻫﺎﻯ ﺟﻬﺎﻧﻰ ﻭ ﺑﺸﺮﻳّﺖ ﻭ ﺣﻴﺎﺕ ﻧﻮﻋﻰ ﻣ&= #65166; ﻣﻴﺒﺎﺷﻨﺪ . ﺳﺎ= ﻟﻚ ﺗﻨﻬﺎ ﺑﺎ ﭘﻴﺮﻭﻯ ﺍﺯ ﻋﺸﻖ ﻭ ﻋﻘﻞ ﻭ ﺻﺒﺮ ﻭ ﺍﺭﺍﺩﻩ ﻣﺮﺩﺍنه ﺨﻮﺩ= 48; ﻣﻴﺘﻮﺍﻧﺪ ﺗﺤﻤّﻞ ﺭﻧﺞ ﺗﮑﺎﻣﻞ ﺭﻭﺡ، &#= 65251;ﺎ ﺗﺰکیه ﻨﻔس ﺭʋ= 65; ﭘﻴﺪﺍ ﮐﻨﺪ . ﺷﺎ= ;ﻳﺪ ﺍﮔﺮ ﺩﺭ ﻟﺤظه اﻯ ﻟﺬﺗﻰ ﺑﺘﻦ ﺑﺮﺳﺪ، ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺑﺮﺍﻯ ﺷﻔﺎﻯ ﺁن ﺒﺎﻳﺪ ﮐﻮﺷﻴﺪ .= ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺳﺎﻟﻴﺎﻥ ﺩﺭﺍﺯﻯ ﺯﺧﻢ ﺑﺮ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ= ;ﺭﻭﺍﻥ ﻣﺎ ﺭﺳﻴﺪﻩ ﻭﻫﻤﭽﻨﺎﻥ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺁﻧﻬﺎ ﺭﺍ ﺷﻔﺎ ﺑﺪﻫﻴﻢ ﮐﻪ ﻣﺤﺎﻝ ﺍﺳﺖ . ﻓﮑ= ;ﺮ ﺩﺭ ﺗﺴﻠﻴﻢ ﺍﻟﻬﻰ، ﺭﺍﻫﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺸﻨﻬﺎﺩ ﮐﺮﺩﻩ ﻭ ربّ ﻣﺮﺑّﻰ ﻳﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﻣﻨﺎﺳ= 5168; ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65193;ﺭ ﺷﻬﻮﺩ ﻭ ﺍﺳﺮاء ﻭ ﻣﻌﺮﺍﺝ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍ&= #65197;ﺩ، ﺁن گاﻩ ﺷﺎﻳﺪ ﻇﺮﻑ ﻫﻔﺖ ﺳﺎﻝ&= #1548; ﺟﺒﺮﺍﻥ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﺑﻰ ﺧﺒﺮﻯ ﻫﺎ ﺑﮑﻨﺪ . ﺍﮔﺮ ﻫﻤّﺖ ﺑﻴﺸﺘﺮ ﻭ ﻋﺸﻖ ﻭﺍﻓﺮ ﺗﺮ ﻫﻢ ﺑﺎﺷﺪ، &= #65153;ﻧﮕﺎﻩ ﺯﻭﺩﺗﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻫﻔﺖ ﺳﺎﻝ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ، ﺭ&#= 65165;ﻫﻰ ﮐﻪ ﻗﺪﻡ دوم ﺭ= 5165; ﺑﺮ ﻧﺪﺍﺷﺘﻪ ﺭ&= #65203;ﻴﺪه اﻳﻢ . ﻣﻬﻢ ﺑﺮﺩ= ﺍﺷﺘﻦ ﻗﺪﻡ ﺍﻭﻝ ﺍﺳﺖ = . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻧﺴﺎ= ;ﻥ ﮐﺎﻣﻞ، ﻧﻪ ﻓﻘﻂ ﺑﺎ ﻋﺸﻖ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻗ&#= 65194;ﺭ خویش ﺭﺍ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻧﻴﺰ ﺧﻮﻥ ﺩﻝ ﻣﻴﺨﻮﺭﺩ، ﮐﻪ ﺍﻭﺭﺍ ﺑﻔﻬﻤﺎﻧﺪ . ﺣﺘ= ﻰ ﺁﺭﺯﻭﻯ ﻧﺠﺎﺕ ﻫﻤﻪ ﻫﺴﺘﻰ ﺭﺍ ﺩﺍﺭﺩ . ﺣﺪّ ﺃﻗﻞ ﻣﻮﺟﻮﺩﻯ ﺭﺍ ﻟﮕﺪﻣﺎﻝ ﻧﻤﻰ ﮐﻨﺪ، ﻭ ﻣﻴﮕﺬﺍﺭﺩ ﮐﻪ ﺁﻥ ﻣﻮﺟﻮﺩ ﻧﺎﭼﻴﺰ ﺍﺯ ﻧﻈﺮ ﻣﺎ، ﺷﺎﻫ&#= 64401;ﺎﺭی اﺯ ﺧﺪﺍﻭﻧﺪ، = 5197;ﺍﻩ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﻃﻰ ﻧﻤﺎﻳﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺩﺭﻧﺪﻩ ﻭ ﭘﺮ ﺧﻄﺮ ﺑﺎﺷﺪ = . ﺯﻳﺮﺍ ﻧﻴﺶ ﻋﻘﺮﺏ ﻧﻪ ﺍﺯ ﺭﻩ ﮐﻴﻨﻪ ﻣﻴﺪﺍﻧﺪ . ﺑﻠﮑ= ﻪ ﻃﺒﻴﻌﺖ ﻭ ﺿﺮﻭﺭﺕ ﻭﺟﻮﺩ ﻧﻮﻋﻰ ﺁﻥ ﻣﻴﺪﺍﻧﺪ . ﻣﺎ ﺑﺎﻳﺪ ﺑﺪﻭﺭ ﺍﺯ ﻧﻴﺶ ﻋﻘﺮب ﺒﺎﺷﻴﻢ، ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻨﻮﺵ ﻭﻣﺴﺘﻰ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻴﻢ، ﻭ ﻋﺎﺷﻖ ﻫﻤﻪ ﻋﺎﻟﻢ ﺷﻮﻳﻢ . ﺯ= ;ﻳﺮﺍ ﻫﻤﻪ ﻋﺎﻟﻢ ﺭﺍ ﺍﺯ ﻣﺤﺒﻮﺏ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ .= ﺍﻧﺴﺎﻥ ﻋﺎﺷﻖ ﺍﺣﺘﺮﺍﻡ ﺧﺎﺻﻰ ﺑﺮﺍﻯ ﮔﺮﻳﻪ ﻣﻌﺸﻮﻕ ﺩﺍﺭﺩ . ﻭﺣﺘﻰ ﺑﺮﺍﻯ ﺍﻣﻮﺭ ﻧﺎﭼﻴﺰ ﺗﺮ ﺍﺯ ﮔﺮﻳﻪ ﺍﻭ . ﭘس ﻋﺎﺷﻖ ﺧﺪﺍ ﻋﺎﺷﻖ ﻣﺨﻠﻮﻗﺎﺕ ﺧﺪﺍ ﺍﺳﺖ . ﺣﺘﻰ ﺑﻘﻴﻤﺖ ﻓﺪﺍﮐﺎﺭﻯ . ﻭﺟ= ﻮﺩ ﺧﻮﺩﺭﺍ ﺗﻮﻓﻴﻘﻰ ﺍﻟﻬﻰ ﻭﻭﺳﻴﻠﻪ ﺗﻮﻓﻴﻖ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻣﻴﺪﺍﻧﺪ . ﺑﺮﺍ= ﺳﺘﻰ ﻧﻴﮑﻮ ﮔﻔته اﻧﺪ، ﮐﻪ ﻋﺸﻖ ﺩﺍﺭﻭﻯ ﻫﻤﻪ ﺩﺭﺩﻫﺎ ﺍﺳﺖ . ﺑ= ;ﺨﺼﻮﺹ ﮐﻪ ﺍﻳﻦ ﻋﺸﻖ ﺩﺭﻣﺎﻧﻰ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﮕ= ﺎﻩ ﺗﻤﺎﻡ ﺩﺭﺩﻫﺎﻯ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺑﺎ ﺧﻮﺩﺭﻣﺎﻧﻰ ﺟﺒﺮﺍﻥ ﻣﻴﺸﻮﻧﺪ . ﺍﻣﺎ ﻋﺸﻖ ﻣﺎﺩﻯ ﻭ ﺟﺴﻤﺎﻧﻰ ﻭ ﺷﻬﻮﺍﻧﻰ ﺑﺎﺯ ﻣﺤﺮﻙ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺍﺳﺖ . ﻭﻣﺴﮑّﻦ ﻗﻮﻯ ﺩﺭﺩﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 1608;لی ﺷﻔﺎ ﺑﺨﺶ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﭘﻴﺸﺮﻓﺖ ﺩﺭﺩﻫﺎ ﺭﺍ ﻣﺨﻔﻰ ﻣﻴﮑﻨﺪ ﻭﻧﺎﮔﺎﻩ ﺑﻤﺮﺯ ﻧﻴﺴﺘﻰ ﻭﻣﺮﮒ ﺗﻦ ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻣﻴﺮﺳﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺳﻘﻮﻁ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻋﺸﻖ ﻣﺎﺩﻯ ﻣﺎﻧﻨﺪ ﻋﺸﻖ ﻣﻌﻨﻮﻯ ﻋﻠﻤﻰ&#= 1548; ﻳﺎ ﻋﺸﻖ ﻋﺎﻃﻔﻰ ﻣﺎﺩﺭﻯ، ﻭ ﺣﺘﻰ ﻋﺸﻘﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ، ﻫﺮ ﻳﻚ ﺑﻬﺘﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﺍﺳﺖ . و= لی ﻫﻤﮕﻰ ﺗﻨﻬﺎ ﺳﮑّﻮﻯ ﭘﺮﺗﺎﺏ ﺍﻧﺴﺎﻥ، ﺑﺮﺍ= 5263; ﺗﮑﺎﻣﻞ ﺭﻭﺡ، &#= 65193;ﺭ ﻳﻚ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻋﺸﻖ ﺭﺍ ﺑﮕﻴﺎﻩ ﻋَﺸَﻘّﻪ ﻧﺴﺒﺖ ﺩﺍﺩه اﻧﺪ، ﮐﻪ ﻋﺎﺷﻖ ﺩﺭ ﻭ ﺩﻳﻮﺍﺭ ﺍﺳﺖ . و= لی ﻋﺸﻖ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﺷﻚ، ﻳﺎ ﺭﻳﺰﺵ ﻏﺪﺩ ﭼﺸ&= #65252;ﻰ، ﻫﻨﮕﺎﻡ ﺗﻤﺮﮐﺰ ﻃﻮﻟﺎﻧﻰ ﺳﺎﻟﻚ، ﺩﺭﻋﺒ= 5166;ﺩﺍﺕ ﺗﻮﺳّﻠﻰ ﺧﻮﺩ= 548; ﻭﺩﺭﺗﻮﺟّﻪ ﺩﺭ ﺻﻮﺭﺕ ﭘﻴﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﺳﺖ . ﮐﻪ ﺳﺎﻟﻚ ﻣﺼﺮﺍﻧﻪ ﻫﺮ ﺑﺎﺭ ﺩﻗﻴﻖ ﺗﺮ ﻭﮐﺎﻣﻠﺘﺮ ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺣﺎﺿﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕﺮ، ﺩﺭ ﺩﻝ ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ، &= #65153;ﻥ ﺻﻮﺭﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﺭﺍ ﺗﺮﺳﻴﻢ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻫﺮ ﺑﺎﺭ ﺗﻮﺳّﻞ، ﺑﺎﻳA= 194; ﺑﻬﺘﺮ ﻭ ﺩﻗﻴﻖ ﺗﺮ ﻭ ﺯﻳﺒﺎﺗﺮ ﺍﺯ ﺗﺮﺳﻴﻢ ﭘﻴ&= #65208;ﻴﻨﺪﺭ ﺫﻫﻦ ﺑﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ، ﺁﻧﮕﺎﻩ ﻧﻤﺎﺯ ﻳﺎ ﻫﻤﺎﻥ ﻧﺎﻣﻮس ﺍﻟﻬﻰ= 548; ﻭﻧﺎﻡ ﻣﻮﺭﺩ ﺗﻮﺳّﻞ ﻣؤﻣﻦ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺳﺎﻟﻚ، ﺍﮔﺮ ﻣﺎﻧﻨﺪ ﻋﺒﺎﺩﺕ ﺩﻳﺮﻭﺯ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65153;ﻧﭽﻪ ﺩﻳﺮﻭﺯ ﻋﺒﺎﺩت کرﺩﻩš= 8; ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ولی ﻋﺒﺎﺩﺕ ﻭ ﺻﻠﺎﺕ ﺍﻣﺮﻭﺯ ﻳﻌﻨﻰ ﻭﻇﻴﻔﻪ ﺻﻠﻪ ﻫﺎ ﻭ ﺍﺗّ&= #65212;ﺎﻝ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﻚ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ، ﻣﻘﺒﻮ= 5245; ﺍﻟﻬﻰﻧﺨﻮﺍﻫ= 5194; ﺑﻮﺩ . ﭼﻮﻥ ﻋﺒﺎﺩﺕ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﻭﻭﺍﺳﻄﻪ ﺍﺭﺗ&#= 65170;ﺎﻁ ﺍﻟﻬﻰ، ﭼﻮﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ﻫﺮﻳﻚ ﺍﺯ ﺷﻬﻮﺩﻫﺎی ﺒﻌﺪﻯ، ﻋﻤﻠﺎ ﺑﺪﻭﻥ ﺍﻳﻤﺎﻥ ﻭﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ، ﻫﺮﮔ= 5200; ﺑﺨﺪﺍ ﻭ ﺁﺳﻤﺎﻥ ﻧﻤﻴﺮﺳﺪ، ﮐﻪ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﻭﮐﻮﺑﻴﺪﻩ ﻣﻴ&#= 65208;ﻮﺩ . ﻳﻌﻨﻰ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﭘس ﺍﺯ ﻣﺮﮒ، ﺩ&#= 65261;ﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ، ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺣﻘﻴﺮﺗﺮ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺣﺘﻰ ﺑﺪﺗﺮ ﺩﺭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻣﻴﺮﻭﺩ . ﮐﻪ ﺗﻨﻬﺎ ﻗﻬﻘﺮﺍﻯ ﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺭ&= #65261;ﺡ ﺗﺎ ﺳﻴﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻣﺎﻥ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩﺭ ﺟﻬﺎﻥ ﻟﺎﺯﻡ ﺍﺳﺖ . ﺗﺎ ﺑﺎ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﻭ ﻫﺮﺑﺎﺭ ﺑﻬﺘﺮ&#= 1548; ﺑﻮﺿﻊ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺑﺮﺳﺪ، ﮐﻪ ﺑﺎﻳﺪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ = ﺍﺟﺮﺍ ﻧﻤﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺣﺘﻤﺎ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﮐ= ;ﻪ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ باید ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢﺭﻭح اا = 4;قُدُس ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮی ﺒﺮﺳﺪ، = 5261; ﺧﻮﺩﺭﺍﺑﻨﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺑﻌﺪﻯ، ﻭﺣﺘﻰ ﺑﻰﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳ&#= 65166;ﻧﺪ . ﺗﺎ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﺍ&#= 65251;ﺰﺩﺍ ﺧﺪﺍﻯ ﺑﺰﺭﮒ ﺑﺮﺳﺪ . ﮐﻪ ﺗﺎﺯﻩ ﻫﻤﻴﻦ ﺍﻟﻠﻪ، ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﻴﺴﺖ . ﮐﻪ ﺧﻮﺩ ﺧﺎﻟﻖ ﺍﻟﻠﻪ، &#= 65261; ﺗﻤﺎﻡ ﻣﺨﻠﻮﻗﺎﺕ ﺑﻌﺪﻯ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﻟﻠﻪ ﺑﺮﺳﻨﺪ . ﻭ ﻫﺮ ﺑﺎﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺣﺘﻰ ﺃﺗﻢ ﻫﺎ، ﺯﻣﺎ&#= 65255;ﻰ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻭ ﺑﺮﺗﺮ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻋﻈﻴﻢ ﺁﻳﻨﺪﻩ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﭼﻮﻥ ﻧﺮﺩﺑﺎﻧﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻧﻮﻋﻰ، &#= 65169;ﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ ﻭﺑﻘﻮﻝﺩﺭﻭﻳ= 5208;ﻰ، ﺯﻣﺎﻧﻰ ﻫﻢ جه= 606;ّم ﺟﻬﺎﻥ ﺧﺎﻟﻰ ﺍﺯ ﺟﻬﻨّﻤﻴﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪ . ﺁﻧ= ;ﮕﺎﻩ ﺣﺘﻰ ﺟﻬﺎﻧﻰ ﻫﻢ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺗﻤﺎﻡ ﺫﺭﺍﺕ ﺃﺗﻤﻰ ﺍﻳﻦ ﺟﻬﺎﻥ، ﭼﻮﻥ ﮐﻮﻫﻬﺎ ﻭ ﺁﺑﻬﺎ ﻭ ﻫﻮﺍﺭ ﺗﺎ ﮐﻬﮑﺸﺎﻧﻬ&#= 65166; ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ .= ﺗﺎ ﭼﮕﻮﻧﻪ ﺗﺼﻮﺭﻯ ﺍﺯ ﺃﺑﺪﻳّﺖ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺘﻮﺍﻧ&#= 65268;ﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﮐﻪ ﺗﻨﻬﺎ ﻣﻘﺪﻣﺎﺕ ﭼﻨﻴﻦ ﺗﺼﻮﺭﻯﭘسﺍﺯ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍ&#= 65175;ﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻧﻬﺎﻳ= 5174; ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺗﻤﺎﻡ ﺁﺳﻤﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﻣﺎ ﺩﺭ ﺭؤﻳﺎ، &#= 65255;ﻘﺶ ﻳﻚ ﻓﺮﺵ ﺍﻳﺮﺍ&= #65255;ﻰ ﺩﺍﺭﺍﻯ ﺍﻭﺭﻧﮕﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺳﺮﺍﺳﺮ ﺁﺳﻤﺎﻥ ﺭﺍ ﭘﻮﺷﺎﻧﻴﺪﻩ، = 5261; ﺍﺭﻳﮑﻪ ﺧﺪﺍﻯ ﺭﺣﻤﺎنی اﺳﺖ . &#= 65261;ﺩﺭ ﻭﺳﻂ ﻭ کُلّ ﺁA= 253; ﻓﺮﺵ، ﻋﺮﺵ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ ﺑﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﻃﺒﻘﺎﺕ ﻧﻮﺭﻯ ﺭﻭﻯ ﻫﻢ . ﮐﻪ ﻫﺮﻳﻚ ﻧﻘﺶ ﻭ ﺳﻤﺒﻮﻟﻰ ﺧﺎﺹ ﺧﻮﺩ ﺩﺍﺷته ﺒﺎﺷﺪ . ﮐﻪ ﮔﻮﺋﻰ ﻫﺰﺍﺭﺍﻥ ﻭﺭﻕ ﺷﻴﺸﻪ، ﻫﺮ ﻳﻚ ﺑﺎ ﻧﻘﺶ ﺧﻮﺩ، &= #65197;ﻭﻯ ﻫﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ، ﻭ ﻧﻮﺭ ﺍﻟﻠﻪ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ، ﺍ= 5199; ﺑﺎﻟﺎ ﺑﻄﺒﻘﺎﺕ ﭘﺎﺋﻴﻦ ﺗﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﺸﻢ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳت ﺪﺭﺷﻬﻮﺩ ﻫﻔﺘم ﻤﺤﻤﺪﻯﻣﻴﺘﺎ= 5169;ﺪ، که گوﻳﺎی ﺁﻳﻨﺪهﻫﺎﻯ ﻧﺎﻣﺤﺪﻭﺩ ﻣﻴﺒﺎﺷﺪ . ﻳﻌﻨ= ﻰ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩ، ولی ﺑﻨﻮﺭﺭﺣﻤﺎﻥ ﭼﻪ ﺭﺳﺪ ﺑﻨﻮﺭﺍﻟﺄﻧﻮ= 5165;ﺭ ﺍﻟﻠﻪ ﻧﺮﺳﻴﺪ&#= 65257; . ﻟﺬﺍﻫﻢ ﭼﻨﺎﻥ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ . ﭼﻮﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻳﮑﺪﻳگر، ﺑﻌʋ= 94; ﺍﺯ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺗﺎ ﺍﻟﻠﻪ ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ﻣﻮﻓﻖ ﺳﺎﻟﻚ ﺍﻣﺮﻭﺯ ﻣﻴﺒﺎﺷﺪ . ﺑﺎﻭ= ﻟﺎﻳﺖ محمّدﻯ ﮐﻪ ﺧﻮﺩ ﻗﺒﻠﺎ ﺩﺭﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺍولی ﺍﻟﻌﺰﻡ ﻗﺒﻞ ﺍﺯ محمّد، ﺑﺪ= ;ﺭﺟﻪ ﻧﺒﻮّﺕﺭﺳﻴﺪA= 257; ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻟ= ;ﺬﺍ ﺑﻘﻮﻝ محمّد،= ﻫﺮﮐﺎﻣﻞ محمّدﻯ ﺑﺮﺗﺮﻭ ﺃﻓﻀﻞ ﻭأشرﻑ ﺍﺯﺗﻤﺎﻡ ﺃﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺍﺳ&#= 65174; . ﮐﻪ إسراء ﻭ ﻣﻌﺮﺍﺝ ﮐﻨﻨﺪﮔﺎﻥ ﺑﺄﻳﻞ ﻭﺍﻟﻪ ﺑﻮﺩه اﻧﺪ ﻳﺎ &#= 65259;ﻤﺎﻥ ﺍﻳﻠﻴﺎ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺯﺭﺩﺷﺖ، چه ﺮﺳﺪ ﺑﺂﺩﻡ ﻭ ﻣﻴﺘﺮﺍ . ﮔﺮﭼﻪ ﺍﺯﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ&#= 1548; ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد، ﺍﻋﺘﺒﺎﺭ ﺩﺭﺟﻪ ﺍﻭﻝ ﻭ ﺷﺮﺍﻓﺖ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﻣﻬﺪﻯ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ= ;، ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣ&= #65252;ﺎﻥ، ﻭﺭﺳﻴﺪﻩ ﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ، ﻣ&#= 65228;ﺮﺍﺝ ﻭ ﺍﺳﺮاء</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭﺷﻬﻮﺩی ﻮ ﻋﻘﻠﻬﺎ ﻭﺻﻔﺎت ﻤﺮﺑﻮ= 591;ه ﺮﺍﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﮔﻮﻧﻪ ﺗﻔﺎﻭﺕ ﺩﺭﺭﻭش ﺴﻠﻮﻙ ﻭﺍﻣﻮﺭ ﺗﮑﺎﻣ&#= 65246; ﺑﺎ ﺭﻭﺷﻬﺎ ﻭ ﻋﻘﻠﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺣﮑﻢ ﺣﻴﻮﺍﻧﻰ ﺩﺭﺑﺮﺍﺑﺮ ﺁﻥ ﻓﺮﺷﺘﻪ ﺻﻔﺎﺕ ﻣﻴﺒﺎﺷﺪ . ﻫﻤﺎ= ﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﻴﻤﻮﻥ أثَر᥻= 3; ﻣﺨﻠﻮﻗﺎﺕ ﺧﺪﺍ ﺩﺭ ﺳﻴﺼﺪ ﻫﺰﺍﺭﺳﺎﻝ ﭘﻴﺶ، ﺍﻣﺮﻭﺯ ﺣﻴﻮﺍﻧﻰ ﻣﺤﺠﻮﺭ ﻭ ﻣﺤﺠﻮﺯ ﺩﺭ ﮔﻮﺷﻪ ﺟﻨﮕﻠﻰ ﺍﺳﺖ . ولی ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻗﺪﻡ ﺑﺮﻭﻯ ﻣﺎﻩ ﻭ ﻓﻀﺎ ﮔﺬﺍﺭﺩﻩ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺗﺎﺯﻩ ﺍﻳﻦ ﺍﻭﻝ ﺷﺐ ﺍﺳﺖ ﺗﺎ ﺳﺤﺮ ﮔﺎﻩ ﻧﺠﺎﺕ ﺭﻭﺡ ﺍﻧﺴﺎﻥ، ﻓﺮﺍ= 5261;ﺍﻥ ﻣﺮﺍﺣﻞ ﻭﻣﻌﺠﺰﺍت ﻮﻧﺎﮔﻔﺘﻨﻰ ﻫﺎ ﻭ ﺑﺎﻭﺭ ﺑﺎ ﮐﺮﺩﻧﻴﻬﺎ ﺭﺍ ﺩﺭﻫﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﺩ . ﭼ= ;ﻪ ﺭﺳﺪ ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﭼﻪ ﺩﺭ ﭘ= ﻴﺶ ﺩﺍﺷﺘﻪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ﺑﺤثها= 5263; ﻣﺎﺩﻯ ﻭ ﻓﻠﺴﻔﻰ ﻭﻧﺘﻴﺠﻪ ﮔﺮﻓﺘﻦ ﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199; ﻋﺮﻓﺎﻥ ﭼﻪ ﺭﺳﺪ ﺍﺯ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮ&#= 65263;، ﮔﻤﺮﺍﻩ ﮐﻨﻨﺪﻩ ﺍﻧﺴﺎﻥ، ﻭﺑﺨ= 5212;ﻮﺹ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﻴﺒﺎﺷﺪ . ﻣﺴﺎ= ﺋﻠﻰﮐﻪ ﺣﺘﻰ ﻓﻠﺎﺳﻔﻪ ﻏﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﻣﺸﻐﻮﻝ ﺑﺨﻮﺩ ﮐﺮﺩﻩ، ﮐﻪ ﻫﻨﻮﺯ ﺑﻮﺋﻰ ﺍﺯ ﻣﺮﺍتب اﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﻧﺒﺮﺩه اﻧﺪ . ﭼ&= #65262;ﻥ ﻣﻠّﺎ ﺻﺪﺭﺍﻯ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ&#= 1548; که ﺤﺘﻰ ﺑﻬﺘﺮ ﺍﺯ ﻋﺮﻓﺎﻯ ﻭﺍقعی ﺍﻟﻬﻰš= 8; ﺑﻴﺎﻧﺎﺕ ﻋﺮﻓﺎنی ﻮﻧﻈﺮﻯ ﺩﺍﺭﻧﺪ . ﺑﺰﺭﮔ= ﺘﺮﻳﻦ ﻋﺎﺭﻑ ﺣﻘﻴﻘﻰ&#= 1548; ﻧﺘﻮﺍﻧﺴته اﻧﺪ ﺁﻥ ﺑﻴﺎﻧﺎﺕ ﺭﺍ ﺑﮑﻨﻨﺪ . ﺍﻳﻦ ﻓﻠﺎﺳفه عرﻓﺎﻥ ﻧﻈﺮﻯ ﻧﻴﺰ، ﭼﻮﻥ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺩﻳﮕﺮ ﺑﭙﻮﺳﺖ ﻭ ﻇﺎﻫﺮ ﻋﺮﻓﺎﻥ ﺭﺳﻴﺪه اﻧﺪ . ﻭ&= #65259;ﻨﻮﺯ ﺧﺒﺮﻯ ﺍﺯ ﺑﺎﻃن عرﻓﺎﻥ A= 255;ﺪﺍﺭﻧﺪ . ﻭﺩﺭﻭﻥ ﻋﺮﻓﺎﻥ ﺑﻴﺮﻭﻥ ﻋﺮﻓﺎﻥ ﺩﺭ ﻃﺮﻑ ﺩﻳﮕﺮﻭﺧ&#= 65166;ﺭﺝ ﺍﺯ ﻋﺮﻓﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﻳ= ;ﮑﻰ ﺑﻴﺮﻭﻥ ﻣﺎﺩی که ﺳﺮﺍﺳﺮ ﻫﺴﺘﻰ ﻭﻓﻀﺎ ﮐﻪ ﺁﺑﮋﮐﺘﻴﻮ ﻭ ﻣﻠﻤﻮسﺍﺳﺖ . = ﻭ ﺩﻳﮕﺮﻯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﻋﺮﻓﺎﻥ، ﻭ ﺣﺘﻰ ﻭﺟﻮﺩ ﻣﻮ&= #65183;ﻮﺩﺍﺕ ﻭ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺁﻧﺮﺍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺪﺍﻧﻴﻢ . ﮐﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﻣﻠﮑﻮﺗﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮔﺎﻫﻰ ﺩﺭ ﻋﻤﻖ ﺧﻮﺩ، ﺩﺭ ﻣﻠﮑﻮﺕ ﺗﺎ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ&#= 1548; ﻭ ﻫﻨﻮﺯ ﺩﺭ ﺩﺭﻭﻥ ﺍﻳﻦ ﺃﻧﺪﺭﻭﻥ، ﻧﻄ= 5236;ﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭﻭﻧﻬﺎﻯ ﺑﺎﻃﻨﻰ ﺗﺮ، ﻫ&#= 65198;ﻳﻚ ﺑﺎﻟﺎﺗﺮ ﻳﺎ ﻋﻤﻴق ﺘﺮﻭ ﺍﺻﻴل ﺘﺮ ﻭﮐﺎﻣﻠﺘﺮ ﺩﺭ ﺣﻘﻴﻘﺖ ﻭﺟﻮﺩ ﺩﺭ ﭘﻴش هست . ﮐ&#= 65258; ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ&= #1548; ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیر ﻭ ﺃﺗﻤﻰ ﻭ ﮔﻴﺎﻫ&= #65264; ﻭﺣﻴﻮﺍﻧﻰ، ﺑ= 5166;ﻳﺪ ﺩﺭ ﺍﻳﻦ ﺩﺭﻭﻧﻬﺎ ﻏﻮﺹ ﮐﻨﻨﺪ، ﻭ ﻏﻮﻃﻪ ﻭ ﻏﺮﻗﻪ ﺷﺪﻥ ﺩﺭ ﺑﺤﺎﺭ ﺑﺤﺮﺍﻧﻰ ﺍﺣﻮﺍﻟﻰ ﻭ ﺍﻟﻬﻰ ﭘﻴﺶ ﺑﺮﻭﻧﺪ، ﺗﺎ ﺧﻮﺩﺭﺍ ﻓﺮﺿﺎ ﺑﺄﺑﺪﻳّﺖ ﻣﻄﻠﻮﺏ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﻨﺰﺩ ﺧﺪﺍﻯ ﺍﻟﻠﻪ ﺑﺮﺳﺎﻧﻨﺪ ﻭﻫﺮﺑﺎﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ ﺁﻥ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩ&#= 65263;، ﻭﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺧﻰ ﺩﻳن ﺮﺍ ﺑﺮﺍﻯ ﺻﻠﺢﻋﻤﻮﻣﻰ ﻭﺟﻬﺎﻧﻰ ﻣﻴﺪﺍﻧﻨﺪ . که هیچ گوﻧﻪ ﺗﺤﻘﻖ ﭘﺬﻳﺮﻓته ﻨﻴﺴﺖ . ﺯﻳﺮﺍ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭﻓﺼﻮﻝ ﻣﺘﻔﺎﻭﺕ، ﻭ ﺍﺭﻭﺍﺡ ﺣﻴﻮﺍﻧﻰ ﻧﻴﺰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺘﺮﺗﻴﺐ ﻭﺍﺭﺩ ﻋﺎﻟﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩﻧﺪ ﻭﻫﻤﻴﺸﻪ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺩﻭﻧﺪﻩ ﻣﺴﺎﺑﻘﻪ ﻣﺎﺭﺍتون ﺴﺎʌ= 47;ﮑﺎﻥ، ﺑﺘﻌﺪﺍﺩ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺑﻨﻬﺎﻳﺖ ﻣﻴﺮﺳﻨﺪ، ﻭ ﻳﺎ ﺧﻴﻠﻰ ﺩﻳﺮ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻟّﺎ ﺑﺎﻟﻌﮑ= 587; ﺳﻘﻮﻁ ﮐﺮﺩﻩ، &#= 65261;ﺩﺭﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﺑﻌﺪﻯ، &#= 65207;ﺎﻳﺪ ﺩﻧﺒﺎﻝ ﮐﺎﺭ ﺩﻭﻳﺪﻥ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮﻧﺪ . ولی ﺍﻳﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺩﻳﻦ ﻋﻤﻠﻰ ﻭ ﻋﺸﻖ ﺭﻭﺣﺎﻧﻰ، ﻭﺍ= 5193;ﺍﺭﺍﮐﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺷﺒﻴﻪ ﺑﻬﻢ ﺩﺭ ﺷﻬﻮﺩ ﻫﺎ ﺩﺭﻣﻴﺂﻳﻨﺪ . ﻭ= ﺣﺘﻰ ﻧﺴﺒﺖ ﺩﻟﺴﻮﺯی اﻧﺴﺎﻧﻬﺎ ﻭﺣﻴﻮﺍﻧﺎت ﻮﻣﻮﺟﻮﺩﺍت ﺪﺍﺭﻧﺪ . ﻳﻌﻨﻰ ﺗﺮﺣّﻢ ﮐﺮﺩﻩ= 548; ﺑﺎ ﺁﻧﻬﺎ ﺩﺭ ﻫﻢ ﺯﻳﺴﺘﻰ ﻭ ﻋﻔﻮ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ، ﺑﺎ= 5267;ﻦ ﺍﻣﻴﺪ ﮐﻪ باﻳ= 5194; ﺑﺘﻮﺍﻧﻨﺪ ﻳﮑ&#= 65264; ﺩﻭﻧﻔﺮﺩﻳﮕﺮ= 5197; ﺍﺑﻨﺠﺎﺕ ﺳﻠﻮ&#= 64400;ﻰﺑﺮﺳﺎﻧﻨﺪ . ﻭﺣﺪﺕ ﺍﺩﻳﺎﻥ ﻧﻴﺰ ﺻﺎﺩﻕ ﻭ ﻋﻤﻠﻰ ﻧﻴﺴﺖ . ﻣ= ;ﺎﻧﻨﺪ ﺍﺗﺤﺎﺩ ﺍﻳﺪﺋﻮﮊﻯ ﻫﺎ .= ﺯﻳﺮﺍ ﻫﺮﺭﻭﺯ ﻣﺬﻫﺒﻰ ﺗﺎﺯﻩ&#= 1548; ﺩﺭﻫﺮ ﺩﻳﻨﻰ ﺍﺳﻤﻰ ﻭﺭﺳﻤﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﭼﻮﻥ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﺗﺎﺯه ﻨَﻔَس ﺭﺳﺎله اﻯ ﻣﺬﻫﺒﻰ، ﻭ ﺩﺳﺘﻮﺭ ﺍﻟﻌﻤ&#= 65248;ﻬﺎ ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﻭ ﺑﺮﺩﺍﺷﺖ ﻗﺸﺮﻯ ﺑﺎ ﻧﻔس ﺁﻟﻮﺩﻩ ﺟﺪﻳﺪﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ . ﺣﺘﻰ ﺍﺟﺎﺯﻩ ﻧﻴﺰ ﻣﻴﺪﻫﻨﺪ کهﭙ= 87; اﺯ ﻣﺮﮔﺸﺎﻥ ﺍﺯ ﺭﺳﺎﻟﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﻣﺬﻫﺐ ﺁﻧﻬﺎ ﺗﻘﻠﻴﺪ ﺩﻳﻨﻰ ﺩﺭﻋﺒﺎﺩﺍت ﺒﺸﻮﺩ . که ﺒﺮخی اﺯ ﭼﻨﻴنﺁﺧﻮﻧﺪ ﻫﺎﺋﻰ ﺗﺎﺭﻳﺨﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﭼﻮ= ﻥ ﭘﻴﺮﻭﺍﻧﺸﺎﻥ ﺗﻌﺼّﺐ ﺁﻧﺮﺍ ﺩﺍﺷته اﻧﺪ ﻭ ﺍﻳﻦ ﺭﺳﺎﻟﻪ ﻫﺎ، ﻫﺰﺍﺭﺍﻥ ﺗﻔﺎﻭﺕ ﺑﺎ ﺭﺳﺎﻟﺖ ﻫﻢ ﺯﻣﺎﻧﺎﻥ ﺁﺧﻮﻧﺪ ﻫﻢ ﻣﺬﻫﺐ ﺧﻮﺩ ﺩﺍ&= #65197;ﻧﺪ . ﭼﻪ ﺭﺳﺪ ﺑﮕﺬﺷﺘﮕﺎﻥ ﺩﺭﮔﺬﺷﺘﻪ ﻣﺬﻫﺐ ﺗﺮﺍﺵ ﺑ&= #65262;ﺩه اﻧﺪ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﺗﺤﺎﺩ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5260;ﺎ ﻭ ﺍﺣﺰﺍﺏ ﻣﺤﺎﻝ ﺍﺳﺖ ﮐﻪ ﻫﺮﺍﻳﺪﺋﻮﻟﻮ= 4394;ﻯ، ﻫﻤﻪ ﺭﻭﺯﻩ ﻳﮑﻰ ﺍﺯ ﻣﻨﮑﺮﺍﻥ ﭘﺮ ﻣﺪﻋﺎ ﺩﺭ ﺁن ﭙﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548; ﻭﺍنشقاﻕ ﻭﺟﺪﺍﺋﻰ ﻓﮑﺮﻯ ﻭﺣﺰﺑﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194; . ﻭ ﮔﺮﻭﻫﻰ ﻫﻢ ᥶= 7;ﺎﻝ ﻓﮑﺮﻯ ﺧﻮﺩ ﺭﺍ ﺑﺪﻧﺒﺎﻝ خویž= 8; ﻣﻰ ﮐﺸﻨﺪ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺯﻭﺭﻣﻨﺪﺍﻥ ﻧﻈﺎﻣﻰ ﻭ ﺯﺭ ﺃ= ﻧﺪﻭﺯﺍﻥ ﺑﺎﺯﺍﺭﻯ، ﻭ ﺟﺎﻩ ﻃﻠﺒﺎﻥ ﭘﺮ ﻋﻘﺪﻩ، ﺗﺤ&#= 64401;ّﻢ ﺑﺮ ﻫﺴﺘﻰ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻧﻪ ﻭ ﻣﺤﻴﻂ ﺧﻮﺩ ﺣﺎﮐم ﻤﻴﺸﻮﻧﺪ ﮐﻪ ﺍﻭﻟﻴﻦ ﺿﺮﺑﺘ&#= 65260;ﺎﻯ ﮐﺸﻨﺪﻩ ﺭﺍ ﺑﺮ ﺳﺮﺻﺎﺣﺒﺎﻥ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻣﻴﺰﻧﻨﺪ . ولی ﻋﻮﺍﻣﻞ ﺟﺎﻫﻞ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻫﻮﺭﺍ ﺑﮑﺸﻨﺪ .= ﻭ سوسوﻟﻮف ﺮﻭﺳﻰ ﭼﻬﻞ ﺳﺎﻝ ﻣﺘﻔﮑّﺮ ﻭ ﺗﺌﻮﺭﻳﺴﻴﻦ ﻭ ﺍﺳﺘﺎﺩ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﺣﺰﺏ ﮐﻤﻮﻧﻴﺴﺖ ﺷﻮﺭﻭﻯ ولی ﻫﻤﻴﺸﻪ ﺍﺯ ﻣﺤﺮﻭﻣﻴﻦ ﮐﻤﻴﺘﻪ ﻣﺮﮐﺰﻯ ﺑﺮﺍﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻫﺒﺮﻯ ﺣﺰﺏ ﻳﺎ ﺣﮑﻮﻣﺖ ﻭﺭﻳﺎﺳت ﺠﻤﻬﻮﺭی ﺒﻮﺩﻩ و ﻳﮑﻰ ﺍﺯ ﻧﻈﺎﻣﻴﺎن &#= 1575;ﻧﺘﺨﺎب ﻤﻴﺸﺪﻧﺪ . که ﺘﺨﺼص ﻤﻄﺮﺡ ﻧﺒﻮﺩﻩ، ﺑﻠﮑ= 5258; ﻋﻘﺪﻩ ﺩﺍﺭﺍﻥ ﺗﺤﮑّﻢ ﻭﺭﻳﺎﺳت ﺪﺍﺭﻧﺪ . ﭼﻨﺪ ﻧ= ;ﻈﺎﻣﻰ ﺑﻴﻦ ﺧﻮﺩ ﺗﻮﻃئه ﻮﺍﺗﻔﺎﻕ ﻧﻈﺮ &= #65193;ﺍﺷﺘﻨﺪ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﺳﻴﺎﺳﺖ، ﻗﺪﺭ= 5175;ﻬﺎﻯ ﺍﺻﻠﻰ ﺟﻬﺎﻥ، &#= 64400;ﻪ ﭘﺸﺖ ﭘﺮﺩﻩ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ .= ﺑﺮﺧﻰ ﺍﺯ ﺍﻋﻀﺎﻯ ﮐﻤﻴﺘﻪ ﻣﺮﮐﺰﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑﺮﺩﻧﺪ . ﭼﻮ= ﻥ ﺧﺮﻭﺷﭽﻒ ﻭ ﮔﻮﺭﺑﺎﭼﻮﻑ . ﻭ= ﻳﺎﻟﺘﺴﻴﻦ ﭘس ﺍﺯ ستایش ﻧﺨﺴﺖ ﻭﺯﻳﺮ ﺍﻧﮕﻠﻴس ﺩﺭ ﺑﺮﺍﺑﺮ ﺷﻤﺎﺭﻩ 10 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺩﺍﻭﻧﻴﻨʄ= 03; ﺍﺳﺘﺮﻳﺖ بود = 48; ﺗﻐﻴﻴﺮﺍﺕ ﺍﺳﺎﺳﻰ ﺷﻮﺭﻭﻯ ﺭﺍ ﺷﺮﻭﻉ ﮔﺮﺩﻳﺪ .= ﮐﻪ ﺃﺑﺮ ﻗﺪﺭﺕ ﺟﻬﺎﻧﻰ ﺑﻮﺩ . ﭼ= ;ﻪ ﺭﺳﺪ ﺑﺪﻭﻳﺴﺖ ﻭﭼﻨﺪ ﮐﺸﻮﺭﻯ&#= 1548; ﮐﻪ ﻧﻴﺎﺯ ﺑﮑﻤﻚ ﻣﺎﻟﻰ ﺁﻣﺮﻳﮑﺎﺋﻰ، = 5267;ﺎ ﺗﺄﻳﻴﺪ ﺳﻴﺎﺳﻰ ﻣﺎسو= 06;ی اﻧﮕﻠ</span><span lang=3DAR-SA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻴﺴی ﺪﺍﺭﻧﺪ . ﻭ ﺍﻳن ﺁﺧﺮﻳﻦ ﺗﺠلّ= 40; کاﺭ ﺍﺣﺰﺍب ﻮ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5260;ﺎ ﺍﺳﺖ ﮐﻪ ﺭﻫﺒﺮﺍﻧﺸﺎﻥ ﭼﻨﺪ ﺩﺭﺻﺪﻯ ﺍﺯ ﺳوء ﺍﺳﺘﻔﺎﺩه ﻫﺎﻯ ﺩﻭﺭﻩ ﺭﻳﺎﺳﺘﻬﺎﻯ ﺧ&#= 65262;ﺩ ﺩﺍﺭﻧﺪ، ﺗﺎﺩ= 5197; ﺳﺎﺣﻞ ﻧﻴس ﻓﺮﺍﻧﺴﻪ ﺯﻧﺪﮔﻰ ﮐﻨﻨﺪ &= #1608;لی ﭘﺮ ﻏﻢ . ﮐﻪ ﭘﻴﺮﻯ ﻭﺣﺴﺎﺩﺕ ﻭ ﻓﺮﺍﻣﻮﺷﻰ ﻣﻴﺮﺳﺪ . ﻭﺍﻳﻦ ﺩﻟﺨﻮﺷﻰ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺍﻭﻟﺎﺩﺷﺎﻥ ﻓﺮﻧﮕﻰ ﺷﺪه اﻧﺪ . ﺍﻣﺎ ﺧﺪﺍ ﻭ ﻗﻴﺎﻣﺖ ﻭﻣﺠﺎﺯﺍﺕ ﺍﻟ&#= 65260;ﻰ ﻭﻓﻄﺮﺕ ﮐﺎﺭﻣﺎﺋﻰ، ﻣ= 5204;ﺄﻟﻬﺎﻯ ﺍﺳﺖ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5204;ﻰ ﺍﺯ ﺁﻥ ﺩﻧﻴﺎ ﺑﺎﺯﻧﮕﺸته اﺳﺖ، ﮐﻪ ﺻﺤّA= 174; ﺍﻳﻦ ﺣﺮﻓﻬﺎ ﺭﺍ ﺗﺄﻳﻴﺪ ﮐﻨﺪ . ﺯﻳﺮﺍ ﻫﻤﮕﻰ ﺍﺯ ﻋﻘﻞ ﻣﺎﺩﻯ ﺳﺘﻤﮕﺮﻯﺑﺪﻳ= 4405;ﺮﺍﻥ ﺩﺍﺭﻧﺪ ﮐﻪ ﺍﻳﻦ ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﻘﻌﺮ ﻓﻘﺮ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻌﻤﻖ ﻓﻘﺮﻣﻴﻨﻮﻯ ﻭ ﺭﻭحی ﻤﻴﺒﺮﺩ . &= #64400;ﻪ ﺩﺭ ﺟﻬﺎﻥ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭی ﻴﺎ سوﺳA= 268;ﺎﻟﻴﺴﺘﻰ، ﻭﻫﺮﮔﻮﻧﻪ ﺭﮊﻳﻢ ﻣﻠّﻰ ﻭﺗﺎﺭﻳﺨﻰ ﻭﺩﻳﻨﻰ ﺑﻮﺩﻩ &= #65169;ﺎﺷﻨﺪ، ﻋﺎﻗﺒﺖ ﺭﮊﻳﻢ ﺷﻮﺭﻭﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﭼﻨﺪ ﺻﺒﺎﺣﻰ ﭼﻨﺪ ﺭ&= #65259;ﺒﺮﻯ، ﺍﺳﮑﻠﺖ ﺭﮊﻳﻤﻰ ﺭﺍ ﺷﮑﻞ ﻣﻴﺪﻫﺪ . و= لی ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ&#= 1548; ﻧﻴﺰ ﺧﻮﺩ ﻭ ﭼﻨﺪ ﻧﻔﺮ ﺍﺯ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺭﺍ ﻗﻮﺍﻡ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺪﻫﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺩﻭﻫﺰﺍﺭ ﺳﺎﻝ ﻭﺍﺗﻴﮑﺎﻥ ﻗﺸﺮﻯ ﺑﺮﭘﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ، ﻭﺑﺮﻭﻯ ﮔﻮﻫﺮ ﻭ ثرﻭﺕ ﺯﻳﺮﭘﺎﻯ ﺧﻮﺩ ﺭﺍﻩ ﻣﻴﺮﻭﻧﺪ&#= 1548; ﺁﻧﻘﺪﺭ ﺳﺮﮐﺸﻰ ﻭ ﺍﻧﺸﻘﺎﻕ ﻣﺬﻫﺒﻰ ﺩﺍﺷﺘﻪ ﻭ ﺍﺩﺍ&= #65251;ﻪ ﺩﺍﺭﺩ، ﮐﻪ ﻫﺮ آخوند وﮐﺸﻴﺸﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﺍﺗﻴﮑﺎنی ﺪﺍﺭﺩ . ﮔﺮﭼﻪ ﻇﺎﻫﺮﺍ ﺑﻌﻨﻮﺍن ﻔﻌﺎﻟﻴﺘﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺩﻳﻨﻰ ﺍﺯ ﻭﺣﺪﺕ ﻣﻴﮕﻮﻳﻨﺪ . ول&#= 1740; ﺍﻧﺤﺮﺍﻓﺎﺕ ﺍﺧﻠﺎﻗﻰ ﻭﺳو= 569; ﺍﺳﺘﻔﺎﺩﻩ ﺟﻨﺴﻰ ﮐﺸﻴﺸﺎ&#= 1606; ﻨﺴﺒت ﺒﺎﻃﻔﺎﻝ، ﻓﺮ= 5267;ﺎﺩ ﭘﺎپ ﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺁﻭﺭ= 5193;ﻩ، ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺳﺎﻟﻰ ﭼﻬﺎﺭﺻﺪ ﻣﻴﻠﻴﻮﻥ ﺩﻭﻟﺎﺭ، ﭘﻮﻝ ﺟﺮﻳﻤﻪ ﺷﺪﻥ ﮐﺸﻴﺸﺎﻥ ﺩﺭ ﺩﺍﺩﮔﺎﻫﻬﺎ ﺭﺍ ﺑﺪﻫﺪ ﮔﺮﭼﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﺭسوﺍ ﺷﺪﮔﺎﻥ ﺍﺯ ﻣﻔﺎﺳﺪ ﻣﺨﻔﻰ ﺩﺍﺭﻧﺪ ﺍﻳﻦ ﻣﻔﺎﺳﺪ ﺍ&= #65199; ﺭﻭﺯﻫﺎی ﻨﺨﺴﺖ ﻫﻢ ﺩﺭ ﺳﺎﻟﻚ ﺑﻮﺩﻩ، &#= 65261;ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮﻭﻣﺬﺍﻫ= 576; اﺳﻠﺎﻣﻰ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻣ= ;ﺎﺩﺍﻡ ﺑﻤﺨﺎﻓﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﻭ ﺑﺎ ﭼﻨﺪ ﮐﺘﺎﺏ ﻭﺣﺪﻳث ﻭﺭﻭﺿﻪ ﺧﻮﺍﻧﻰ، ﺑﻬﺰ= 5165;ﺭﺍﻥ ﻓﺴﺎﺩ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﮐﻪ ﺍﻧﺤﺮﺍﻑ ﺟﻨﺴﻰ ﺁﻧﻬﺎ ﻭﺻیغه ﺒﺎﺯی اﻧﺴﺎﻥ ﺁﺭﺍﻡ ﺗﺮﻳﻦ ﻭﺳﺎﺩﻩ ﺗﺮﻳﻦ ﮔﻨﺎﻩ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺷﻮﺭﺷﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺟﻨﮓ ﺁﻭﺭﻯ، &#= 65261; ﺩﺭﻭﻏﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺁﺧﻮﻧﺪﻫﺎ ی انبلیسی ﺷﻴﻄ&= #65166;ﻧﻴﻬﺎﻯ ﺍﺑﻠﻴس ﺭﺍﺗﻌ= 5248;ﻴﻢ ﻣﻴﺪﻫﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﺮﻓﺎ= ;ﻥ ﻣﮑﺘبی اﻟﻬﻰ ﺍﺳﺖ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻣﮑﺘﺐ ﺑﺸﺮﻯ ﺍﺳﺖ ول= 740; ﺑﺪﻭﻥ ﻋﺮﻓﺎﻥ &= #1605;یباشد. ﺑﻠﮑﻪ ﻟﺒﺮﻳﺰ ﺍﺯ ﺗﻌﺼّﺐ ﻭﺧﻮﺩ ﺑﺮﺗﺮ ﺑﻴﻨﻰ ﮐﻪ ﺣﺘﻰ = ﺍﻓﺮﺍﺩ ﻣﺬﺍﻫﺐ ﻫﻢ ﺩﻳﻦ ﻧﻴﺰ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﮐﺸﺘﺎﺭ ﺩﺳته ﺠﻤﻌﻰ ﻣﻴﮑﻨﻨﺪ ﻭﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ . ﺩﺭ ﺧﺎﻧﻘﺎﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻴﺰﻯ ﺍﺯ ﺗﻔﺎﻭﺗﻬﺎ&#= 65263; ﻃﺒﻘﺎﺗﻰ ﻭ ﺻﻨﻌﺘﻰ ﻭ ثرﻭﺕ ﻭ ﻋﻠﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﺯﻳﺮﺍ ﻫﻤﻪ ﺍﻳﻦ ﻫﻨﺮﻫﺎﻯ ﺷﺮک ﺁﻣﻴﺰ ﻭ ﻣﺎﺩﻯ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ، ﻭ ﺑﺪﻧﺒﺎﻝ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﻧﮕﺮﺍ= ن اﺯ ﻏﻔﻠﺘﻬﺎﻯ ﺑﻴﺸﺘﺮ ﻭﮔﻨﺎﻫﮑﺎﺭﻳ= 5260;ﺎی ﻈﺎﻫﺮﺍ ﻧﻴﮑﻮ ﻭﺩﻳﻨﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺩ= ﺭ ﻓﮑﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺟﺒﺮﺍﻥ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭحی هستند . ᥵= 5;ﺎ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548; ﭘﺎﮐﺴﺎﺯﻯ ﻭﺩﺭﻳﺎﻓﺖ ﺩﻳﭙﻠﻢ ﺷﻬﻮﺩﻯ ﻫﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺣﻠﻪ ﺍﺯ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺭﺍ ﺩﺭﻳﺎﻓت کنند= ; . ﺁﻧﮕﺎﻩ ﺧﻮﺩ ﻧﻴﺰ مُق= 83;ّس ﻭﺍﻟﻬﻰ ﻭ ﺍﺯﺍﻭﻟﻴﺎی زﻧﺪه ﻮﻣﺮﺍﺗA= 168; ﺍﻟﻬﻰ ﺩﺭﺟﻬﺎﻥ ﻣﻴﮕ&#= 65198;ﺩﻧﺪ ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ . ﻭﺁثا&#= 65197; ﻭ ﺍﺷﻌﺎﺭ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺩﺭﮔﺬﺷﺘﮕﺎﻥ= 548; ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺗﺎﺭﻳﺦ ﻋﺮﻓﺎﻥ ﺍﺳﺖ . ﺍ= ;ﻧﺴﺎﻧﻴّﺖ ﺩﺭ ﺧﻮﺩﺧﻮﺍﻫﻴﻬ= 5166; ﻣﻄﻠﻘﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ولی ﺍﮔﺮ ﺩﺭ ﻫﻤﮑﺎﺭﻳﻬﺎ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ، که ﻤﻌﺎﻣله اﺳﺖ . ﻭﺭﺑﻄﻰ ﺑﺨﺪﺍ ﻧﺪﺍﺭﺩ .= ﻭﺗﻨﻬﺎ ﺩﺭﻓﺪﺍﮐﺎﺭﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﺮﺣّﻢ ﻭ ﻳﺎﺭ&#= 65263; ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﺗﺎ ﺷﺎﻳﺪ ﭼﻨﺪ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺍﺯﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﮐﺎﺭﻣﺎ&#= 65163;ﻰ، ﻭﺣﺘﻰ ﺍﺣﺘﻤﺎﻝ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﻌﺪ ﺍﺯ ﻣﺮﮐﺰ ﻧﺠﺎت ﺒ&#= 65194;ﻫﻨﺪ . ﻳﺎ ﺳﺮﺑﺎﺯﺍﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ، &#= 65267;ﻌﻨﻰ ﺳﺎﻟﮑﺎﻥ ﺯﻣﺎﻥ ﺭﺍ ﺑﻴﺸﺘﺮ ﮐﻨﻨﺪ .= ﻭ ﺗﺤﻤّﻞ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭﺭﻧﺠﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﺣﺘﻰ ﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ، ﻣﺎﻧﻨﺪ ﺷﻬﺎﺩت ﺪﺭﺟبهه ﺠﻨﮓ ﺑﺎﭘﻴﺎﻣﺒﺮ، = 705;ه ﻨﺠﺎﺕ ﺁﻧﻬﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﻭﺭﻭﺩ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﮔﺮﺩﻧﺪ، ﻭ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻨ&#= 65262;ﺭ ﺭبّ رﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﭘس ﺗﻔ= ﺎﻭﺕ ﺍﻧﺴﺎﻧﻬﺎ، ﻭ ﺍﻣﮑﺎﻥ ﺗﻔﺎﻫﻢ ﻭ ﺍﺗﺤﺎﺩ ﺁﻧﺎﻥ&#= 1548; ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺗﻘﻮﺍ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻭ = ﻫﻤّﺖ ﺳﻠﻮﮐﻰ ﻭﻋﺸق الهی ﺁﻧﻬﺎ ﻭ ﺻﺒﻮﺭﻯ ﺗﺤﻤّﻞ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﺑﺮﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﻧﻈﺮ ﻗﺎﻧﻮﻧﻰ ﻭﻋﺮﻑ ﺟﺎﺭﻯ ﻣﺤﻠﻰ، ﻳﺎ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ&#= 1548; ﻭﻟﻮ ﻧﺴﺒﻰ ﻭﺩﺭ ﻇﺎﻫﺮ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ &= #1608;لی ﻫﺮﮔﺰ ﺩﺭ ﺗﻌﺼﺒﺎﺕ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﺮﺍﺑﺮ&#= 65263; ﻧﻴﺴﺖ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻪ ﻓﻘﻂ ﺑﺮﺍﺑﺮﻯ، ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ = ﻣﻴﺪﺍﻧﻨﺪ، ﻭ ﺣﺘﻰ ﺷﻌﺎﺭ ﺑﺮﺍﺩﺭﻯ ﻭ ﻳﮑﺴﺎﻧﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻋﺎﻗﺒﺖ ﺩﺭ ﻫﻤﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎنه اﻟﻬʌ= 64; ﻧﻮﻉ ﺑﺸﺮی ﭙﻴﺪﺍ ﻣﻴﺸﻮﺩ .= که ﺤﺘی ﻮﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ، ﻭﻟﺎﻳ= 5176;ﻬﺎ ﻗﺒلی ﺮﺍ ﺑﺮﺍﺩﺭﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ، و= 04;ی ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ، ﺣﺘﻰ ﻗﺪﺭﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻙ ﺑﺮﺗﺮﻯ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻭ ﺻﺪﺍﻗﺖ ﺍﻭﻟﻴﺎﻯ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺑﻌﺪﻯ ﺭﺍ ﻧﺪﺍ&= #65197;ﺩ، ﮐﻪ ﺷﺎﻳﺪ ﺁﻧﺎﻥ ﺭﺍ ﻧﻴﺰﻣﻴﮑﺸﻨﺪ . = ﺯﻳﺮﺍ ﻫﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ ﺑﺄﺑﻮﺫﺭ ﻣﺘﻮﺍﺿﻊ، ﻭﻣ= 572;ﻣﻦ ﺻﺎﺩﻕ ﺑﺎ علی= 17;، ﻗﺪﺭﺕ ﺩﺭﻙ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺑﺮﺗﺮ ﻣﻮﻟﺎ ﺑﺴﻠﻤﺎﻥ ﻓﺎﺭ&#= 65203;ﻰ ﺭﺍ ﻧﺪﺍﺭﺩ، ﮐ&#= 65258; ﺷﺎﻳﺪ ﺍﻭﺭﺍ ﻧﻴﺰ ﺑﺨﻮﺍﻫﺪ ﺑﮑﺸﺪ . ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﺧﻮﺩ عل= 740;ّ ﻳﺎ ﻫﺮ ولیّ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺮﮒ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻫﻮﻟﻨﺎﻙ ﺍﺳﺖ&#= 1548; ولی ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﺍ&= #65247;ﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ&= #1548; ﺍﺯ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺁﻳﻨﺪﻩ ﺑﺨﺼﻮﺹ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ، ﮐﻪ ﻃﺎﻟﺐ ﺭﺳﻴﺪﻥ ﭼﻨﻴﻦ ﻣﺮﮔﻰ ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ ﺍﻧﺴﺎﻧﻬﺎ ﮔﺎﻫﻰ ﺍﺯ ﺷﺪﺕ ﺩﺭﺩ ﻭ ﺑﻴﻤﺎﺭ&= #65263; ﻟﺎ ﻋﻠﺎﺝ ﺍﺳﺘﻘﺒﺎﻝ ﻣﺮﮒ ﻣﻴﮑﻨﻨﺪ .= ﻭﻳﺎ ﮔﺎﻫﻰ ﻣﺎﺩﺭی ﺒﺮﺍﻯ ﻧﺠﺎﺕ ﮐﻮﺩﻙ خویش، ᥷= 1;ﻮﺩﺭﺍ ﺑﺂﺏ ﻭ ﺁﺗﺶ ﻣﻴﺮﻭﻧﺪ . ولی ﻫﻴﭻ ﻳﻚ ﭼﻮن ﺴﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﻭﻟﺎﻳﺖ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺯﻣﻴﻨﻪ ﺁﻧﺮﺍ ﺩﺭ ﺍﺳﺘﻀﻌﺎﻑ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﺪﻯ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺣﺘﻰ ﺑﺎ ﻣﻌﺎﻟ&= #65184;ﻪ ﻧﮑﺮﺩﻥ، ﺗﺎ ﺷﺎﻳﺪ ﺑﺪﺳﺘﻮﺭ ﭘﻴﺮ ﻭﺧﺪﺍﻭﻧﺪ ﺑﺘﻮﺍﻧﺪ ﻓﺮﺷ&#= 65176;ﻪ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﺑﭽﺸﻢ ﺑﺒﻴﻨﺪ&#= 1548; ﮐﻪ ﻫﻤﺎﻥ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﻣﻮﺭﺩﺍﻧﺘﻈﺎ= 5197; ﺍﻭ ﺍﺳﺖ . ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺎﺷﺪ . ﻭﻳﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺩﻳﮕﺮ، ﻣﺮﺍﺗ= 5168; ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎتی ﻔﺮﺷته ﻤﺮگ ﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﻋﺰﺭﺍﺋﻴﻞ ﺗﺤﺮﻳﻒ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺴﺨﺮ= 5257; ﺷﺪﻩ، لفظ ﺍﺳﺮﺍﺋﻴﻞ ﺧﺎﺹ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺑ&#= 65192;ﺼﻮص ﻘﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ، ﭘﺮ ﺍﺯ ﻧﻤﺎﺯ ﻭ ﻋﺒﺎﺩﺕ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺣﻴﻮﺍﻧﻰ، ﺭﻭ= 5185; ﺭﺍ ﺍﺯ ﺗﻦ ﺍﻧﺴﺎﻥ ﻗﺸﺮﻯ ﺑﻴﺮﻭﻥ ﻣﻴﮑﺸﺪ، ﻭﻫﻮ= 5247;ﻨﺎﻙ ﻭ ﺗﺮﺳﻨﺎﻙ ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻠﺎﻥ، ﻫﻤ= 5166;ﻥ ﻓﺮﺷﺘﻪ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺁﻧﻬﺎ ﺍﺳﺖ . که ﺒﺴﻴﺎﺭی اﺯ ﺷﺒﻬﺎ ﺑﺎﻫﻢ ﮔﺮﺩﺷﻬﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻠﮑﻮﺗ= 5264; ﺩﺍﺭﻧﺪ . ولی ﺍﻳﻦ ﺑﺎﺭ ﺩﺍﺳﺘﺎﻥ ﺭؤﻳﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﻣﻴﺸﻮﺩ، ﻭ ﻫﺮﮔﺰ ﺭﻭﺡ ﺧﺴﺘﻪ ﻭ ﻓﺮسو= 569; ﺩﻩ ﺍﺯ ﺭؤﻳﺎﻫ&#= 65166;ﻯ ﺷﻬﻮﺩﻯ ﻫمه ﺸﺐ ﻧﻤﻴﺸﻮﺩ . ﭼ= ;ﻮﻥ ﻣﺮﮒ ﺁﻧﺎﻥ ﺑﺴﻴﺎﺭ ﺷﻴﺮﻳﻦ ﺍﺳﺖ، &#= 64400;ﻪ ﺭﻧﺞ ﻣﺮﮒ ﺭﺍ ﺩ= ﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺩﻳﺪه اﻧﺪ، و = 4;ی ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺗﺮس ﻭ ﻧﮕﺮﺍﻧﻰ ﺍﺯ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺭ= ﺍ ﺩﺍﺭﻧﺪ . ﻣﺮﮒ ﺭﻭﻳﻪ ﺩﻭﻡ ﺯﻧﺪﮔﻰ ﻭ ﻟﺎﺯ&= #65249; ﺑﺮﺍﻯ ﺗﻐﻴﻴﺮ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺑﺎ ﺗﮑﺎﻣﻞ ﺑﻨﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻭﻣﻮﺭﺩ ﺁﺭﺯﻭ، ﻭ ﭼﻪ ﺩﺭ ﻧﻮﻉ ﻗﻬﻘﺮﺍﺋﻰ ﺑﻌﺪﻯ ﻣﮑﺮﺭ ﺍﺯ ﺗﺮس ﻭﻧﮕﺮ&#= 65165;ﻧﻰ، ﺑﻬﻤﺮﺍه ﻤﺸﮑﻠﺎﺕ ﺍﮐﻨﻮﻥ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ .= ﻭﺑﺎ ﻣﺮﮒ ﺩﺭﺩﻧﺎﮐﻰ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻴﻬﺎﻯ ﻣﮑﺮﺭ، ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﺁﻧﻬم ﺪﺭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳ&#= 65166;ﻝ ﺩﻳﮕﺮ . ﺍﺳﺮﺍﺋ= ﻴﻞ ﻓﺮﺷﺘﻪ ﺍﺳﺮا= 569; ﮐﻨﻨﺪﻩ ﺳﺎﻟﻚ ﺍﺳﺖ . ﺍﮔﺮ ﻳﻌﻘﻮﺏ ﺍﺳﺮﺍﺋﻴﻞ ﺑﺎﺷﺪ، ﭼﻮﻥ ﺍﺳﺮاء ﺑﻌﺮﺵ = 585;بّ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ، &#= 64400;ﻪ ﻫﺮ ﮐﺎﻣﻞ ﺯﺭﺩﺷﺘﻰ ﺩﺍﺭﺩ . ﻭﻫﻤﻪ ﺃﻧﺒﻴﺎ ﺍﺳﺮﺍﺋﻴﻞ ﻫﺴﺘﻨﺪ . ﻭ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺳﺎﻟﮑﺎﻥ ﻳﻬﻮﺩﻯ، ﺑﺎﺯ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻫﺴﺘﻨﺪ ﻭﺣﺘﻰ ﻫﻤﻪ ﺑنی هاﺷ = 5; ﺪﺭﻣﻘﺎﻡ، که ﻤﻴﺨﻮﺍﻫﻨﺪ ﻫﺸﻢ ﻭ ﺧﻮﺭﺩ ﮐﺮﺩﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ= 5197;ﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﻭﻣﻠّﺘﻰ، ﺑﺮA= 165;ﻯ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻭ ﺍﻣﻮﺭ ﺳﻠﻮﮐﻰ خویش،= ; ﺍﺻﻄﻠﺎﺣﺎﺕ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫﺮ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﻧﺠﺎت ﻨﻬﺎﺋﻰ ﺍﺯ ﻧﻮﻉ ﺧﻮﺩ ﻣﺎﻧﻨﺪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎﻳﺪ ﺑﺄﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻭ ﺍﻟﮕﻮﻯ ﻧﻬﺎﺋﻰ ﺗﮑﺎﻣﻞ ﻧﻮع ﺨﻮﺩ ﻣﻴﺮﺳﺪ . ﻭ= ;ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﻢ ﮐﻤﺎﻝ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ . ﻭ ﻟﺬﺍ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻫﻤﺎ= 5253; ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺁﻳﻨﺪه ﺒﺎﻳﺪ ﺑﺮﺳﻨﺪ ﺗﺎ ﺍﻟﻬﻰ ﺷﻮﻧﺪ . و= لی ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ، ﻭﭼ= 5256;ﺪ ﺳﺎﻟﻚ ﺁﻧﻬﺎ . ﻭ= ;ﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ، ﮐﻪ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﺭﺍ ﺍﻋﻠﺎﻡ ﮐﻨﻨﺪ . ﺁﻧﮕﺎﻩ ﭼﻨﻴﻦ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮔﻰ ﺳﻠﻮکی اﺳﺖ، ʄ= 00;ﻪ ﻣﻨﺠﺮ ﺑﺮﺳﻴﺪﻥ ﺑﺸﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻣﻴﮕﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﻬﻨّﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﻬﺸﺖ ﻫﺮﺩﻭ ﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ .= ﮐﻠﻤﻪ ﺟﻬﻨّﻢ، ﻋﺮﺑA= 264; ﺷﺪﻩ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ که ﺪﺭ ﺗﺮﺟﻤﻪ ﺗﻮﺭﺍت عبرﻯ گوهانوم ، ﻭﻫ&= #65252;ﺎﻥ ﺟﻬﺎن ﻔﺎﺭسی = 75;ﺳﺖ، که ﺪﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺍﺳﺖ . ول&= #1740; ﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺣﻴﻮﺍن= 740; ﻴﺎ ﺑﺸﺮﻯ ﺍﺳﺖ = . ﮐﻪ ﺣﺘﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﻤ= 4405;ﻰ ﮔﺬﺭﻯ ﺍﺯ ﺟﻬﻨّﻢ ﺩﺍﺭﻳﻢ . ﻳﻌﻨﻰ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ، ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ &= #1608;لی ﻫﺮ ﺑﺎﺭ ﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ . ﮐﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺟﺰ ﺩﺭﺗﻮﻟﺪﺍﺕ ﻣﺎﺩﻯ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . ﻭ ﺑﺮﺍﻯ ﺗﺤﻤّﻞ ﺳﺨﺘﻰ ﻭ ﺻﺒﻮﺭﻯ، ﻭﺗ&#= 65184;ﺮبه ﺸﺨﺼﻰ ﻭﻋﻤﻠﻰ&#= 1548; ﺩﺭ ﺑﺮﺍﺑﺮ ﺭﺧﺪﺍﺩﻫﺎ، ﻭ ﺍثباﺕ ﺻﺪﻕ ﺗﮑﺎﻣﻠﻰ ﻭ ﺳﻠﻮﮐﻰ، ﮐﻪ ﺩ&#= 65197; ﭘﻴﻤﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺖ ﺗﻌﻬّﺪ ﻣﻴﺸﻮﺩ، ﻭﺧﺎ= 5209; ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﺁﻧﮕﺎﻩ ﺑﻬﺸﺘﻬﺎﻯ ﺑﻬﺘﺮ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ . ﻭﻟﻮ ﺩﺭﺟﻬﻨﻢ ﺟﻬﺎن ﺒﺎﺷﺪ . و&= #1604;ی ﺟﻬﻨّﻢ ﻭﺍﻗﻌﻰ، که ﻤﺪﺍﻡ ﺗﻬﺪﻳﺪ ﺁﻥ ﻣﻴﺸﻮﺩ، ﺑ&#= 65198;ﺍﻯ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﭼﻮﻥ ﺁﺧﻮﻧﺪﭘﺮﺳﺘ= 5264; ﻭ ﺷﺮﻙ ﻣﻴﮑﻨﻨﺪ . ﭘس ﺍﺯ ﻣﺮﮒ ﺑﮑﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧ&#= 65204;ﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ، &#= 65267;ﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﺑﺪﺗﺮ ﻣﻴﺮﻭﻧﺪ . ﺗﺎ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ&= #1548; ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺗﮑﺮﺍﺭ ﻧﻤﺎﻳﻨﺪ . ﮐﻪ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﻭﺗﺤﻤّﻞ ﺩﺭﺩﻫﺎﻯ ﻋﺬﺍ&#= 65167; ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍ&#= 65255;ﻰ، ﮐﻪ ﻣﺎ ﻧﻴﺰ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺑﻨﻮ= 5225; ﺑﺸﺮﻯ ﻭﺑﺎﮐﺮﺍﻣﺎت وامکانات حیاتی ﺒﻴﺸﺘﺮ ﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯ ﺁﻧچه اﮐﻨﻮﻥ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺑﺎﻳﻚ ﻭﻟﺎﻳت اﻟﻬﻰ ﺩﺭﺳﻠﻮﻙ، ﻭﺭ= 5261;ﺵ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ، ﺧﻮ= 5193; ﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺒﺮﺳﺎﻧﻨﺪ . ﮐﻪ ﺍﻣﺮﻭﺯﻣﻴﺘﻮ= 5165;ﻧﺪ، ﻭ ﺍﻣﺘﻨﺎﻉ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺣ= ﺎﺿﺮ ﻧﻴﺴﺘﻨﺪ . ﺟﺒﺮ ﺍﻟﻬﻰ ﻭﺟﺒﺮ ﻓﻄﺮﻯ ﮊﻧﺘﻴﻚ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﺍﻃﺎﻋﺖ ﮐﻨﻨﺪ ﻭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺍﺟﺮﺍ ﻧﻤﺎﻳﻨ&#= 65194; . ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺍ ﮐﺴﺐ = ﻧﻤﺎﻳﻨﺪ . ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﻮﻧﺪ . ﻭ= ;ﻫﻤﺎﻥ ﺑﻬﺪﻳﻨﻰ ﻭ ﺑﻬﺒﻮﺩﻯ ﻭﻣﻮﺑﺪ ﺁﺑﺎﺩ ﻭﭘﺎﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻥ ﺍﺳﺖ . ﻭﻧﻪ ﺑﻰ ﺩﻳﻨﻰ ﻭ ﺑﺪﺗﺮ ﺑﺪﺩﻳﻨﻰ ﻗﺸﺮﻯ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟَﻨّﺖ A= 261; ﺟِﻨﺎﻥ، ﻫﻤﺎA= 253; ﻟﻔﻆ ﻫﻨﺪﻯ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻢ ﮔﻨﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻤﻌﻨﻰ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﺑﺴﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ، ﺑﻬﻤﺮ= 5165;ﻩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺂﻧﻬ&#= 65166; ﻣﻴﺮﺳﺪ . ﮐﻪ ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﻬﺎﻥ، &#= 65267;ﺎ ﻫﺮ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻫﺮﻭﻟﺎﻳﺖ ﺑﻌﺪﻯ، ﺑﺮﺗﺮ= 5263; ﺑﻬﺸﺘﻬﺎ ﻭﺷﻬﻮﺩﻫﺎ، ﻭ= 5165;ﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺭ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﻣﻨﺎﺳب ﺰﻣﺎﻥ ﺗﺎﺯﻩ ﺩﺍﺭﻧﺪ .= ﻭﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺷﺸﻢ م&#= 1581;مّدﻯ، ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎنه ﻮﭼﻬﺎﺭ ﮔﻮنه ﺮﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65259;ﺮﮐس ﮐﻪ ﺍﺯ ﻣﻘﺎﻡ ر&= #1576;ّ ﺍﻟﻬﻰ، ﺧﻮﺩ ﻣﻴﺘﺮﺳﺪ، ﻳﺎ ﺗﻘﻮﺍ ﻭ ﺳﻠﻮﻙ ﺗﮑﺎﻣل ﻤﻴﮑﻨﺪ، ﺁﻧﮕ= 5166;ﻩ ﺩﻭ ﺑﻬﺸت ﺪﺍﺭﻧﺪ، ﮐﻪ ﻗﺒﻞ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﺩﻭ ﺑﻬﺸﺖ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺩﺭ= ;ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺭﻭﺯﻫﺎ ﺩﺭﺑﻬﺸﺖ ﻭﺑﻬﺒﻮﺩﻯﻭﻣ= 5228;ﺼﻮﻣﻴّﺖ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺑﺮ ﺩﻟﻬﺎﻯ ﭘﻴﺮﻭ&#= 65165;ﻥ ﺳﺎﻟﻚ ﺧﻮﺩ ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺟﻤﻊ ﺁﻭﺭﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﻨﺪ . ﺍﮔ= ﺮ ﺧﺪﻣﺎﺕ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﺍﻟﻬﻰ، &#= 65169;ﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺧﻮﺩ ﮐﻨﻨﺪ . ﺑﻬ= ;ﺸﺖ ﺩﻭﻡ ﺷﺒﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭ ﮔﺮﺩﺷﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ، ﺑﺮ= 5191;ﻠﺎﻑ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﻧﻤﻮﻧﻪ ﺁﻥ ﺍﻣﺮﻭﺯ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺩﺭ ﮐﺎﺑﻮﺳﻬﺎﻯ ﻧﻤﺎﻳﺸﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ ﺁﻳﻨﺪه ﻫﺎﻯ ﺁﻳﻨﺪه ﺨﻮﺩ ﺩﺍﺭﻧﺪ . ﻭﻧﻴﺰ= ﭘس اﺯﻣﺮﮒ ﺷﻴﺮﻳﻨﻰ ﮐﺎﻣﻠﺎﻥ ﺩﺭﺑﻬﺸت ﺴﻮﻡ ﺍﻧﺘﻈﺎﺭ ﻫﻔت هزﺍﺭ ﺳﺎﻝ ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ، &#= 65175;ﺎ ﺑﺒﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ بجهان ﺑﺮﺳﻨﺪ= ;، ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﺪﺍﻧﻴﻢ . ﻫﻤﺎ= ﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﻴﻤﻮﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﺭﻙ ﺍﻧﺴﺎﻥ . ﺩ= ;ﺭ ﺑﺮﺍﺑﺮ ﺧﻮﺩﺭﺍ ﺑﻔﻬﻤﺪ ﺯﻳﺮﺍ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺗﺎ ﻋﻤﻴﻖ ﺗﺮ ﭘﺎﮐﺴﺎﺯﻯ ﮊﻧﺘﻴﻚ ﺧﻮﺩﺭﺍﺍﺯ ﺁثاﺭ ﻧﻮﻉ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮ ﻭﺣﺘﻰ ﺻﻔﺎﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺗﺨﻠﻴﻪ ﻧﻤﺎﻳ&#= 65256;ﺪ، ﮐﻪ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭﺣﺘﻰ ﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﻣﻌﺮ= 5165;ﺝ ﻭ ﺍﺳﺮاء ﻧﻤﺎﻳﻨﺪ . ﻭ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻳﻦ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﺪﺍﺭﻳﻢ، ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﻭﺍﺻﻞ ﺑﻌﺮﺵ ﺁﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪﮔﻔﺖ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>اﺳﺮا&= #1569; </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻌﺮﺍ= 5183;ﻰ ﮐﻪ ﺑﻌﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﺭ = ربّ ﺷﻬﻮﺩﻯ ﻣﻴﮕﻮﺋﻴﻢ، ﻫ= 5252;ﺎﻥ ﺍﺭﺟﻤﻨﺪﻯ ﻭ ﺃﺭﮒ ﻧﺸﻴﻨﻰ ﭘ&= #65166;ﺩﺷﺎﻫﻰ ﻭﺑﺮ ﺃﺭﻳﮑﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻟﻔ= ;ﻆ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ قُریش ﺍﺳﺖ . ﮐﻪ ﻗﺮﺁﻥ ﻭﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺍﻣﺮﻭﺯ ﻋﺮﺏ، &#= 65251;ﻤﻠﻮ ﺍﺯ ﺍﻟﻔﺎﻅ ﻋﺮﻓﺎﻯ ﺩﺭﻯ ﻓﺎﺭﺳﻰ ﻭﺍﻭﺳﺘﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>که اﺳﺖ . &#= 65239;ﺮﻳش اﺯ ﺍﻳﺮﺍن ﺒﻴﻤﻦ ﻭ سپس ﺑﻤﮑﻪ ﺑﺎ زبو= 85; ﺧﻮﺩ ﺑﺮﺩﻩ کهﻭ ﺯﻧﺪ ﺍﻭﺳﺘﺎ ﺑﻮﺩ . ﻭﭼﻮﻥ ﺗﻔﺴﻴﺮ ﻗﺮﺁﻥ ﻭﺗﻤﺎﻡ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﻧﺠﺎﻡ ﺩﺍﺩه اﻡ ﺗﻔﺴﻴﺮﻯ ﺳ&#= 65248;ﻮﮐﻰ ﺑﺸﻮﺩ، ﺍﻳﻦ ﺍﺻﻞ ﺯﺭﺩﺷﺘﻰ ﻗﺮﺁﻥ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻴﻢ . ﻭﺑ= ﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﺗﻨ&#= 65260;ﺎ ﮐﻠﺎﻡ ﻭ ﻧﻈﺮ ﻭﺩﺳﺘﻮﺭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ، ﻣﻨ= 5170;ﻊ ﻓﺮﻫﻨﮓ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ&#= 1548; ﻭﻧﻪ ﻗﺮﺁﻥ ﻭﺗﻮﺭﺍﺕ . که ﻘﺮﺁﻥ ﺗﻨﻬﺎ ﻣﻨﺎﺳب ﺴﻄﺢ ﻋ&#= 65240;لی ﺰﻣﺎﻥ ﺧﻮﺩ ﺑﻮﺩه اﺳﺖ . ﻭﭘ&= #65268;ﺮﺍﻟﻬﻰ(ﻗﺮﺁ= 5253; ﻧﺎﻃﻖ) ﺳﺎﻟﻚ ﺍﺳﺖ . ﭼﻮن ﺪﺍﺭﺍﻯ ﻗﺮﺁﻥ ﻳﺎ ﺩﻭ قُرّه ʌ= 07;ﻬﻮﺩﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺑﺴﻴﺎﺭی اﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺪﻭﻥ ﺩﺍﻧﺴﺘﻦ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻭ ﻓﻬﻢ ﻗﺮﺁﻥ ﺑﺨﺪﺍ ﺭﺳﻴﺪﻩ ﻭ ﺑﺨﻠﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯﮔﺸ= 578;ه اﻧﺪ ﻭﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺑﺮﺍی ﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺷﺪﻧﺪ ﺍﻣﺮﻭﺯه کسی ﻣﻄﻠﻘﺎ ﺍﺯﻗﺮﺁﻥ ﺑﻬﺮه اﻯ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﺁﻧﺮﺍ ﺁﻫﻨﮕﻴﻦ با تجوید ﻗﺮاءت کنند . ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺍﻡ ﮐﻠثو= 605; ﺧﻮﺍﻧﺪﻩ ﺑﺎﺷﺪ . ﻭ ﺗﻘﻠﻴﺪ ﺩﻳﻨﻰ ﮐﻪ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ= 548; ﺁﻧﭽﻪ ﮐﻪ ﺧﻠﻖ ﻭﻣﺮﺩﻣﺎﻥ ﺭﺍ ﺑﺮ ﺑﺎﺩ ﺩﺍﺩﻩ ﻭﻣﻴﺪﻫﺪ، ﻫﻤ= 5166;ﻥ ﺗﻘﻠﻴﺪ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺍﺳﺖ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍلاّ ﺗʌ= 40;ﻠﻴﺪ ﺳﻠﻮﮐﻰ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺗﺎ ﭼﮕﻮﻧﻪ ﺑﺎﻋﻤﺎﻝ ﺗﺰﮐﻴﻪ ﻭﺗﺨﻠﻴﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﺗ= ﺎ ﺑﺎﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﭘﻴﺮ ﺳﺎﻟک ﺒﺘﻮﺍﻧﺪ ﺑﻬﻤﺎﻥ ﺗﺠﻠّ= 5264; ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﭘﻴﺮ ﺧﻮﺩ ﺑﺮﺳﺪ . ﻭﺍﻭﻟﻴ= ﺎﻯ ﺯﻧﺪﻩ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻭ ﺩﺭک ﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ . ﻭﻟﺬ= ﺍ ﺭﻭﺷﻬﺎﻯ ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ &= #65165;ﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪ، ﺗﻨﻬ= 5166; ﻣﻨﺎﺳب ﺰﻣﺎﻥ ﺧﻮﺩﺷﺎﻥ ﻭ ﭼﻨﺪ ﺳﺎﻟﻚ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﺩﺳﺘﻮﺭ= ﺍﺕ ﭘﻴﺎﻣﺒﺮ ﻭ ﻗﺮﺁﻥ ﻧﻴﺰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺁﻥ ﺯﻣﺎﻥ ﺑﻮﺩﻩ، ﻭﻧﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪی ﻮﺣﺘﻰ ن= 607; ﺒﺮﺍی غیرﺳﺎﻟﮑﺎﻥ،= ; ﮐﻪ ﺩﺭ ﮐﻨﺎﺭ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻧﺪ، ﻭﻭﻟ= 5166;ﻳﺖ ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﻴﺪﻧﺪ، ﻳ= 5166; ﻧﻤﻰ ﺧﻮﺍﺳﺘﻨﺪ . ﻭ ﺍﮐﺘﻔﺎ ﺑﻮﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﭘﻴﺎﻣﺒﺮ ﺩﺍﺷﺘﻨﺪ . ﻭﻟﺎ= ﻳﺘﻰ ﮐﻪ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺍﻫﺎﻥ ﺁﻥ ﻧ&= #65170;ﻮﺩ، ﮐﻪ ﻫﻴﭻ ولی ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﺷﻴﻄﺎﻥ ﺑﺰﺭﮒ ﻭ ﺍﺑﻠﻴﺴﻰ ﺩﺭ ﻟﺒﺎس ﺭﻳﺎﮐﺎ= 5197;ﻯ ﻭ ﺗﻠﺒﻴس ﮐﺎﺫﺏ، ﻣﺨﻔﻰ ﮐﻨﻨﺪﻩ ﻓﺴﺎﺩ ﺑﺎﻃﻨﻰ ﺁﻧﻬﺎ ﺍﺳﺖ، ﻟﺬﺍ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ&#= 1548; ﺩﻭﭼﺎﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻘﻴﺮﻯ ﺟﻬﻨّﻤﻰ ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﻧﺪ .= ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ، ﺑﻬﺘﺮ= 5267;ﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪﺑﻮﺩ . ﺗ= ﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﺮﺳﺎﻧﻨﺪ، ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺎﻳﺪ ﻧﻈﺮ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻣﺎﺩﻩ ﮔﺮﺍ ﺟﺎﻯ ﺗﻌﺠّﺐ ﻓﺮﺍﻭﺍﻥ ﺑﺎﺷﺪ، ﮐﻪ ﭘﻴﻮﺳﺘﻦ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺑﻤﮑﺎﺗﺐ ﻋﺮﻓﺎﻧﻰ ﻭ تص= 608;ّف ﻭ ﺩﺭﻭﻳﺸﻰ، ﻧ&#= 65176;ﻴﺠﻪ ﭘﺮﻳﺸﺎﻧﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﻣﻴﺪﺍﻧﻨﺪ . که اﮔﺮ ﭼﻨﻴﻦ ﺑﺎﺷﺪ، ﭘس عرﻓﺎﻥ ﺭﻭﺷﻰ ﺑﺮﺍﻯ ﻣﻌﺎﻟﺠﻪ ﺍﺳﺖ .= ﭼﻮﻥ ﺑﻴﻤﺎﺭﺍن ﺪﻳﮕﺮﻯ ﮐﻪ ﺑﭙﺰﺷﮑﺎﻥ ﻭ ﺑﻴﻤﺎﺭﺳﺘﺎﻧ= 5260;ﺎ، ﻭﺣتی ﺒﺮﺍﻯ ﻋﻤﻞ ﺟﺮﺍﺣی ﻤﺮﺍجعه ﻤﻴﮑﻨﺪ . ﺍﻣﺎ ﺍﻟﺒﺘﻪ ﻧﺘﻴﺠﻪ ﺣﺼﻮﻝ ﻧﺘﻴﺠﻪ ﺍﺯ ﺍﻳﻦ تصوّف ﺩ᥷= 7; ﺍﻓﺮﺍﺩ ﭘﺮﻳﺸﺎﻥ، ﺑﺴ= 5176;ﻪ ﺑﺴﻄﺢ ﻋﻘﻠﻰ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ الهی ﺁﻧﻬﺎ ﺍﺳﺖ . ﮐﻪ ﭼﻘﺪﺭ ﭘﺎﮐﺴﺎﺯی اﺯ ﺭﺍﻩ تصوّف ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﺑ= ;ﺎ ﭼﻘﺪﺭ ﻋﺸﻖ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ، ﻭﭼ= 5240;ﺪﺭ ﺗﻠﺨﻰ ﺻﺒﺮ ﺭﺍ ﻣﻰ ﭘﺬﻳﺮﻧﺪ ﻭ ﺍﻳﺮﺍﺩﻯ ﻣثل= 75; هوم وﻫﻤّﺖ ﻋﺎﻟﻰ ﻭﻭﻓﺎﺩﺍﺭﻯ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻩ ﺧﻮﺩ، ﻭ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﺍﻟﺒﺘﻪ ﭼﻪ ﺑﻬﺘﺮ که اﻧﺴﺎﻥ ﺑﺪﻭﻥ ﭘﺮﻳﺸﺎﻧﻰ ﺭﻭ&#= 65165;ﻧﻰ ﺍﮔﺮ ﻋﻘﻞ ﻭ ﺑﺮﺩﺍﺷت ﻔﮑﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻓﻠﺴﻔﻪ ﺯﻧﺪﮔﻰ ﻟﺎﺯﻡ &= #1582;ویش ﺑﭙﺮﺩﺍﺯﺩ، ﻭ ﻋﺮﻓﺎﻥ ﺭﺍ ﺭﺍﻩ ﻧﺠﺎﺕ ﺑﻴﺎﺑﺪ، ﻭﺑﺪ= 5165;ﻥ ﺑﭙﺮﺩﺍﺯﺩ، ﺧ= 5268;ﻠﻰ ﺳﺮﻳﻌﺘﺮﺑﺂث= 75;ﺭ ﺷﻬﻮﺩﻯ، ﻭﺣﺘ= 5264; ﻧﺠﺎﺕ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﻧﻴﺰﻣثاﻟﻬﺎʋ= 63;ﻰ ﺍﺯ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮ&#= 65263;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﻴﻨﻮﻯ ﺧﻮﺩ ﺩﺍﺭﺩ، ﮐ&#= 65258; ﮔﻬﮕﺎﻩ ﮔﻔته اﻡ . ولی ﺑﺮﺍﻯ ﺩﻭﺭﻯ ﺍﺯﺧﻮﺩﺳﺘﺎﺋ= 5264; ﻣﻴﮕﻮﻳﻢ ﻭ ﻳﺎ ﺍﺯ ﺯﺑﺎﻥ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﻮﻳﻢ . ﻣﻬﻢ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﺷﻨﻴﺪﻥ ﻧﻴﺴﺖ&#= 1548; ﺑﻠﮑﻪ ﺩﻳﺪن ﺸﺨص اﺳﺖ ﻭﭘس اﺯ ﺗﻠﺎﺵ ﺟﺪّﻯ ﻭ ﺳﻠﻮﻙ ﺧﻮﺩ . ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺷﮑﺴﺘﻬﺎﻯ ﺩﺭ ﺯﻧﺪﮔﻰ ﺭﺍﭼﺎﺭ ﭘﺮﻳﺸ&#= 65166;ﻧﻰ، ﻭ ﻧﻴﺎﺯ ﺑﻌﻠﺎﺝ ﺣﮑﻴﻤﺎﻧﻪ ﺩﺍﺭﻧﺪ، ﺑﺎﺯ ﺳﻌﺎﺩﺗﻤﻨﺪ ﻫﺴﺘﺪ . ﮐﻪ ﺗﺪﺑ= ;ﻴﺮ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻣﻮﺟﻮﺩﺍﺕ، ﺣ= 5176;ﻰ ﻫﺮ ﺃﺗﻢ ﻭ ﮔﻴﺎﻩ ﻭ ﺣﻴﻮﺍﻥ ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻥ &= #1571;شرﻑ ﻣﺨﻠﻮﻗﺎﺕ، ﺩ= 5197; ﺩﺳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺷﺨﺺ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﻭﻳﺎ ﺑﻔﺮﺽ ﻋﻘل ﺒﺸﺮﻯ، ﻣﺮﺍﺗ= 5168; ﺧﺪﺍﻭﻧﺪ ﺍلل= 07; ﺒﺎﺷﺪ . ﻣﺎﻧﻨﺪ= ربّ ﺍﻟﻨﻮﻉ ﻭﻳﺎ ﻓﺮﺷﺘﻪ ﻫﻤﺮﺍﻩ ﺍﻧﺴﺎﻥ، ﻳﺎ ر= 576;ّ ﺍﻟﻔﺮﺩ . ﮐﻪ ﻫﺮ ﺳﺎﻟﻚ ﺑﺎ ﺗﻌﺎﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ &#= 65175;ﺤﻮﻳﻞ ﺗﻌﻠﻴﻤﺎﺕ ﻓﺮﺷﺘﻪ ﻣﻌﻠﻢ ﻭﻣﺪﺑّﺮ ﺑﺮﺗﺮ ﻣﻴﮕﺮﺩ&#= 65193; . ﮔﻮﺋﻰ ﺭﻭﺡ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ، ﻭ ﺗﺎ ﻋﻮﺍﻟﻢ ﺑﺎلاA= 176;ﺮﻯ ﺑﺨﺎﻧﻪ ﺷﺎﮔﺮﺩ ﻣﺮﺍﺟﻌﻪ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﻣﻴﻨﻤﺎﻳﺪ ﻭﺭﺍﺑﻄﻪ ﺭﻭﺡ ﻓﺮﺩﻯ ﻭﻫﻤﺰﺍﺩﺵ، ﻭ ﻫﺮﺩﻭ ﻳﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭ ﺑﺎ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺩ&= #65197; ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺑﺴﺨﺘﻰ ﺣﺘﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﻭﺣﺪﺗﻰ ﺩﺭ ﻫﺴﺘﻰ ﻗﺎﺑﻞ ﺩﺭک ﻤﺎ ﺍﺳﺖ ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﻟﺤﻈﺎﺗﻰ که ﺒﺎﺯ ﻫﺮﮐس ﺑﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ ﻭ ﺗﻨﻬﺎ ﺣﻘﻴﻘﺖ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﻫﻤﺎﻥ ﻳﻚ ﻟﺤﻈﻪ ﮐﺸﺶ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺿﻤﻨﺎ ﺩﺭ ﺣﺎﻟﺖ ﺑﻰ ﺧﻮﺩﻯ ﻭ صَمَž= 3;یّت ﺧﻮﻳش ﺮﺍ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ ولی ﺑﻌﺪﺍ ﺩﺭﺣﺎﻟﺖ ﻋﺎﺩﻯ ﻳﺎﺩ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺍﺯ ﺁﻥ ﭘس ﺑﺂﻥ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺍﺭﺩ&#= 1548; ﻭ ﺗﺮﻙ ﺁﻳﺖ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻧﺴﺦ ﺁﻳﺎﺕ ﻣﻨﺴﻮﺥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻪ ﺁﻳﺎﺕ ﮐﺘﺎﺏ ﻗﺮﺁﻥ، ﮐﻪ 223 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺁﻳﻪ ﺁﻧﺮA= 165; ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﻭ ﺷﻴﻌﻰ ﻣﻨﺴﻮﺥ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ . ﭼﻮﻥ ﺁیه ﺴﻴﻒ ﻭﻟﺰﻭﻡ ﮐﺸﺘﺎﺭ ﮐﺎﻓﺮﺍﻥ ﻫمه ﺁﻧﻬﺎ ﺭﺍ ﻧﺴﺦ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﭘ= ;س ﭼﺮﺍ ﺩﺭ ﻗﺮﺁﻥ ﻫﺴﺖ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>؟ﻭ ﻣﮕﺮ ﻧﻪ ﺍﻳﻦ ﺍﺳﺖ، &= #64400;ﻪ ﻋﻤﺮ ﺑﺴﻠﻴﻘﻪ ﺧﻮﺩ ﺁﻳﺎﺕ ﺭﺍ ﺍﺯ ﭼﻬﺎﺭﺩﻩ ﺭﺍﻭﻯﺷﻨﻴﺪ ﻭﺁﻧچه ﺮﺍ ﺩﺭﺳت ﻤﻴﺪﺍﻧﺴﺖ، ﺩ= 5197;ﻗﺮﺁﻥ ﺧﻮﺩ ﺁﻣﺪﻩ ﺍﺳﺖ . ﻗﺮﺁﻥ ﻳﻌﻨﻰ ﺩﻭ قُر= 17;ه ﺷﻬﻮﺩﻯ محمّد= ;، ﭘس اﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒل اﺯ محمّد= . که اﮔﺮ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ ﺷﻮﻧﺪ ﺁﻧﮕﺎﻩ بنوﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎن ﻤﻴﺮﺳﻨﺪ . ﻭﻗﺮ= اءﺖ ﻗﺮﺁﻥ، ﻳﻌﻨﻰ &#= 1602;ُرّه ﮔﻴﺮﻯ قُرّه ᥽= 9;ﺎﻯ ﺷﻬﻮﺩﻯ ﺍﺳﺖ . ﻭ= ;ﺗﻠﺎﻭت ﻴﻌﻨﻰ ﺗﻠﻮﺍﻟﺄﺧﺮﻯ ﻭﺑﺪﻧﺒﺎﻝ ﻫم ﻮﺑﺘﺮﺗﻴﺐ ﺑﺎﻳﺪ ﻣﺮﺍتب ﻘﺮّهﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺭﺍ ﮐﺴﺐ ﻧﻤﻮﺩ . ﻭ ﺗﻤﺎﻡ ﺍﻟﻔﺎﻅ ﻗﺮﺁﻥ، ﻭ ﻫﻤﻪ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺩﻳﻨﻰ، ﺑﺎﻳﺪ ﺑﻤﻌﻨﻰ ﺳﻠﻮﮐﻰ ﺑﺮﺩﺍﺷﺖ ﮔﺮﺩﻧﺪ، ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻭ ﺍﺷﻌﺎﺭ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺍﻭﻟﻴﺎ ﻣﻄﺮﺡ ﮐﺮﺩه اﻳﻢ . ﮐﻪ ﺗﻌﻠﻴﻢ ﺭﻭﺡ ﭘﻴﺎﻣﺒﺮ ﺑﺎﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﻮﺩ . ﺍﺯﻣﻬﻤﺘ= ﺮﻳﻦ ﻣﺴﺎﺋﻞ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﺎ ﻫﺮ ﻭﻟﺎﻳﺖ ﺷﺸﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺍولی ﺍﻟﻌﺰﻡ ﻫﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﻠﺎﻳ= 5166; ﻭ ﺳﺨﺘﻰ ﻫﺎﻯ ﻟﺎﺯﻡ ﺩﺭ ﺗﺤﻤﻞ ﺁﻥ، ﺑﺮ&#= 65165;ﻯ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﻙ ﺍﻭ ﺍﺯ ﺟﻬﺎﻥ ﺑﺸﺮﻯ خویش ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ، ﺩﺭ ﻫﻔ&#= 65174; ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ، ﺑﺪﻧ= 5170;ﺎﻝ ﻫﻔﺖ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗ&#= 65256;ﻬﺎ ﺭﺍﻩ ﺍثباﺕ ﺻﺪﻕ ﺳﺎﻟﻚ ﺩﺭ = سوﮔﻨﺪ ﺧﻮﺩ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﺍﺭﺍﺩﻩ ﺳﺎﻟﻚ ﺩﺭ ﺻﺒﺮ ﻭ ﺑﺮﺩﺑﺎﺭﻯ ﻭ ﺗﺤﻤّﻞ ﺍﻳﻦ ﺑﻠﺎﻳﺎ ﻭ ﻓﺘنه هاﻯ آزم= ایش ﺍﻟﻬﻰ ﺳﺎﻟک ﺮﺍ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻣﻴﮑﻨﺪ . ﭘس ﻣﻨ= ﺠﺮ ﺑﻌﺸﻖ ﻭﺭﺯﻯ ﻭ ﻋﻤﻖ ﻋﺸﻖ ﻭﺭﺯﻯ ﺳﺎﻟﻚ ﺑ&= #65198;ﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺁﻏﺎﺯ ﺍﺯ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺎﭘﻴﺮﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻳﺎ ﺧﺪﺍﻭﻧﺪ ﻣﺤﺒﻮﺏ ﻣﻨﺘﺨ&#= 65168; ﺳﺎﻟﻚ ﺭﺍ ﺗﺄﻳﻴﺪ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﻳﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻳﻚ ﺩﻭﺭﻩ ﻭ ﭼﻠّﻪ ﺳﻠﻮﮐﻰ ﻭ ﺁﻣﻮﺯﺷﻬﺎ ﺳﺎﻟﻚ، ﺑﺎ ﭘﻴﺮ ﻣﻮﺭﺩ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﺭﺍ، ﻫﻤﺮ= 5165;ﻩ ﺁثاﺭ ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ ﺩﻳﺪه ﺒﺎﺷﺪ . ﻳﻌﻨﻰ ﺩﺳﺘﻮﺭﺍﺕ ﻣﻮ&#= 65239;ّﺖ ﭘﻴﺮ، ﮐﻪ ﺩﺭ ﻳﻚ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻣﻮﻗﺖ ﻭﮐﻮﺗﺎﻩ ﻣﺪﺕ&#= 1548; ﺑﻨﺎﻡ ﻋﻘﺪ ﻭﺻﻴﻐﻪ ﻣﺘﻌﻪ ﻭﺗﻤﺘّﻊ، ﻭ ﺍﺟﺎﺯﻩ ﻣﻮﻗﺖ ﭘﻴﺮ ﺑﺴﺎﻟﻚ، &#= 64400;ﻪ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ . ﺁﻧﮕﺎﻩ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﭼﻠّﻪ ﭼﻬﻞ ﺭﻭﺯ ﺳﻠﻮﻙ ﺁﺯﻣﺎﻳﺸﻰ ﺳﺎﻟﻚ، ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻭ ﺑﺮﺍﻯ ﭘﻴﺮ، ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; ﮐﻪ ﺳﺎﻟﻚ ﭼﻘﺪ&= #65197; ﺻﺎﺩﻕ ﺑﺮﺍﻯ ﻟﻘﺎی اﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﮔﺮ= ﭼﻪ ﮐﻪ ﻭﻇﺎﻳﻒ ﻋﺒﺎﺩﻯ ﻭﺗﺮﺑﻴﺘﻰ ﺍﻭﺳﻨﮕﻴﻨﺘﺮ ﻭ ﺷﺎﻳﺪ ﻣﺤﺎﻝ ﺑﻨﻈﺮ ﮐﺴﻰ ﺑﺮﺳﺪ . ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ، ﭼﻨ&#= 65166;ﻥ ﺍﺣﻮﺍﻝ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; ﻭ ﻧﻴﺰ ﺩﺭ ﺩﻝ ﭘﻴﺮ ﻭ ﻓﮑﺮ ﺍﻭ= ، ﭼﻨﺎﻥ ﺗﺄﻳﺪ ﺍﻟﻬﻰ ﻭﺍﺭﺩ ﻣﻴﮕﺮﺩﺩ، ﺗﺎ ﺍﮔﺮ ﭘﻴﺮ ﺑﺨﻮﺍﻫﺪ، ﻳﺎ ﻓﺮﺻﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻭ ﻧﻮﺑﺖ ﺑﻴﻦ ﺍﻳﻦ ﻣؤﻣﻨﺎﻥ ﺩﺭ ﺍﺯﺩﻭﺍﺝ ﺳﻠﻮﮐﻰ ﺻیغه ﺘﻤﺘّﻊ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﻋﻘﺪ ﻗﺮﺍﺭﺩﺍﺩ ﻣﻮﻗّﺖ، ﺗﺎ ﺍﺯﺩﻭﺍﺝ ﺩﺍﺋﻢ ﺳﺎﻟﻚ ﺑﻌﺪ ﺍﺯ ﻳﺎﻓت ﺘﺄﻳﻴﺪ ﺍﻟﻬﻰ ﭘﻴﺮ ﺩﺍﺋﻢ ﻣﻴﮕﺮﺩﺩ . ﺍﺯﺩ= ﻭﺍﺝ ﺟﻨﺴﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﮐﻪ ﭘﻴﺮ ﭼﻪ ﻣﺮﺩ ﺑﺎﺷﺪ ﻳﺎ ﺯﻥ، ﻭ ﺳﺎﻟﻚ ﭼﻪ ﻣﺮﺩ ﺑﺎﺷﺪ ﻳﺎ ﺯﻥ . ᥴ= 9;ﻠﮑﻪ ﺯﻭﺝ جُفت ﺷﺪʌ= 53; ﺳﺎﻟﻚ، ﺑﺎ ﺍﺣﻮﺍﻝ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺁﺭﺯ&= #65261;ﻫﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ .= ﻭ ﻫﻢ ﺳﻔﺮ ﺳﺎﻟﻚ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ&#= 1548; ﺩﺭ ﻃﺮﻳﻘﺖ ﺳﻠ&= #65262;ﮐﻰ محمّدﻯ ﺍﺳﺖ . A= 153;ﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺑﻨﺠﺎﺕ ﻭ ﺁﺯﺍﺩ ﺍﺯ ﭘﻴﻤﺎﻥ، ﺑﺮﺍ= 5267;ﭙﻴﺮ ﻭﺳﺎﻟﻚ ﻃﺎﻟﺐ ﺩﺳﺘﻮﺭ ﻋﺒﺎﺩﻯ ﻣﻴﮕﺮﺩﺩ . ﺯﻳﺮ= ﺍﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻣﻌﺼﻮ= 5249; ﻭﻣﺴﺘﻘﻞ، ﻭ ﺑﺨﺼﻮﺹ ﺑﺎ ﺍﺧﺘﻴﺎﺭﺍﺕ ﺍﻟهی ﺪﺭ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ&#= 1548; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺸﻮﺩ . ﺷﻔﺎﻋ= ﺖ ﻳﺎ شَفع ﻭجُف= ت، ﻭﻫﻢ ﺳﻔﺮﻯ ﻭﻫﻢ ﭘﺎﻟﮑﻰ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﭘﻴﺮ&#= 1548; ﮔﻮﺋﻰ ﺩﻭ ﻃﺮﻑ ﺷﺘﺮ ﺩﺭ ﺳﻔﺮ ح&= #1580;ّ ﮐﻌﺒﻪ ﺍﻟﻬﻰ ﺩﺭ ﻭﻟﺎﻳﺖ، ﻭ &= #1581;جّ ﺃﮐﺒﺮ ﺷﻬﻮﺩﻯ ﺗﺎ ﻗﻴﺎﻣﺖ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻳ= ;ﻌﻨﻰ ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ، ﻭﻳﺎ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، &= #65261; ﻗﻴﺎﻡ ﻗﻴﺎﻣﺖ ﮔﻮﻧﻪ ﻗﺎﺋﻢ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﺗﺠلّی اʌ= 47;ﻬی ﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﮕ= ﺎﻩ ﻧﺠﺎت اﺯ ﻧﻮﻉ ﺑﺸﺮی هست ﻭ ﺷﺎﻳﺴﺘﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎل ﺪﻳﮕﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﻤﺸﻴّﺖ ﺍﻟﻬﻰ، ﺍﻳﻦ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ر&#= 1576;ّ ﻣﺸﻬﻮﺩ محمّد= ;ﭼﻮﻥ ﻫﺮ ﮐﺎﻣل ﻤﺤﻤﺪی اﺯﺧﻮﺍب ﻤﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻴﺸﻮ&#= 65193;، ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﻣﻴﻴﺎ= 5169;ﺪ، ﻭ ﺑﻌثت ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺭﺍ ﺩﺍﺭﺩ ﺁﻧﮕﺎﻩ ﺁﺯﺍﺩ ﺷﺪه اﺯ ﺗﻌﻬﺪﺍﺕ ﺑﺎ ﭘﻴﺮ ﻣﻴﺸﻮﺩ، &#= 65261;ﺁﻏﺎﺯ ﺗﻌﻬﺪﺍت ﺴﺎﻟﮑﺎﻥ ﺑﺎ ﭘﻴﺮالهی اﺳﺖ= ; . ﮐﻪ ﺑﻴﺶ ﺍﺯ ﭼﻬﺎﺭ ﺳﺎﻟﻚ ﺭﺍ ﺗﻌﻠﻴﻢ ﻟﺤظه ﺒﻠﺤﻈﻪ ﻧﻤﻴﺪﻫﺪ . ﮔﺮﭼ= ﻪ ﺩﻫﻬﺎ ﺳﺎﻟﻚ ﺩﺭﺣﺎﻝ ﺻﻴﻐﻪ ﺗﻤﺘّﻊ ﻣﻮﻗت ﺴﻠﻮک اﻟﻬی ﺮA= 165; ﺩﺍﺭﻧﺪ . ﻭ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺭﺍ ﺩﺭ ﻧﻮﺑﺖ ﻭ ﺑﻘﻴﻪ ﻧﺎﺷﺎﻳﺴﺘﮕﺎ= 5253; ﺍﺯ ﮐﺴﺐ ﺁثاﺭ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻝ رؤﻳﺎA= 163;ﻰ ﺩﻭﺭﻩ ﭼلّه ه= 5;ﻯ ﺁﺯﻣﺎﻳﺸﻰ، ﺑ= 5194;ﻧﺒﺎﻝ ﻧﺨﻮﺩ ﺳﻴﺎﻩ، &#= 65199;ﻧﺪﮔﻰ ﻋﺒﺎﺩﻯ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺍﻧﺪ . ﺗ= ﺎ ﺷﺎﻳﺪ ﺑﻌﺪﻫﺎ ﺩﺭ ﻳﻚ آزمایش ﻣﺠﺪﺩ ﻭ ﺗﻤﺘّﻊ، ﺷﺎﻳA= 204;ﺘﮕﻰ ﺧﻮﺩ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﺗﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺧﺎﻧﻮﺍﺩﻩ ﻭ ﺍﺟﺘﻤﺎﻉ ﻭ ﺍﺯﺩﻭﺍﺝ ﻭﻃﻠﺎﻕ ﻭ ﻏﻴﺮﻩ ﺩﺭ ﻗﺮﺁﻥ ﻭﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ، ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﻭ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺁﺯﺍﺩﻧﺪ، ﺍﻳ= 5254; ﻣﻘﺮﺭﺍﺕ ﺭﺍ ﻧﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﻧﺘﺨﺎﺏ ﮐﻨﻨﺪ . ﻭ ﺍلاّ &= #65251;ﻘﺮﺭﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻗﺮﺍﺭ ﺩﺍﺩﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻫﺴ&#= 65176;ﻨﺪ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﺗﻐﻴﻴﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﺑﻠ= ﺎﻳﺎﻯ ﺯﻧﺪﮔﻰ ﻃﺒﻴﻌﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺣﺴﺐ ﻳﮕﺎﻧ&#= 65258; ﺳﺮﻧﻮﺷﺖ ﺁﻧﻬﺎ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺁﻧﺎﻥ ﺍﺳﺖ . ول&= #1740; ﺳﺎﻟﻚ پس ﺍﺯ ﭘﻴﻤﺎﻥ ﻣﺘﻌﻬّﺪ ﻗﺒﻮﻝ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺍﺳﺖ ﮐﻪ ﻣﺘﻮﺍﻟﻴﺎ ﭘﻴﺮﮐﺎﻣﻞ ﺑﺎﻫﺮ ﺷﻬﻮﺩ ﻫﺮﻣﺮﺣﻠﻪ ﺳﻠ&#= 65262;ﮐﻰ ﻣﻴﻔﺮﻣﺎﻳﺪ ﺳﺎﻟک ﻤﻴﭙﺬﻳﺮﻧﺪ ﻭﺻﺒﻮﺭ ﺑﺎﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﻳﺮﺍ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮ ﺷﻬﻮﺩﻯ، ﻋﻘﻠ= 5264; ﺩﻳﮕﺮ ﻭ ﺍﺣﻮﺍﻝ ﭼﻨﺪﮔﺎﻧﻪ، ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺑﻴﺸﺘﺮ، ﻭ ﺷﺎﻳﺪ ﺑﺎﻭﻇﻴﻔﻪ ﺳﺨﺘﺘﺮ ﺑﺎﺷﺪ .= ﺗﺎ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻫ= 5166;ﻭ، ﭼﻘﺪﺭ ﺗﺰﮐﻴﻪ ﻋﻤﻴق لاﺯﻡ ﺑﺎﺷﺪ . ﮐﻪ ﺗﺰﮐﻴﻪ ﺍﺯ ﺭﻳﺸﻪ ﺩﺭﺁﻭﺭﺩﻥ ﻣﻌﺎﻳﺐ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ&#= 1548; ﺑﺴﺘﻪ ﺑﻨﻈﺮ ﺗﺪﺑﻴﺮﻯ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺧﺪﺍﻭﻧﺪ، ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﺗﻐﻴﻴﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﻚ ﺳﺎﻟﻚ ﻣﻴﺒ&= #65166;ﺷﺪ . ﮐﻪ ﺁﻧﺮﺍ ﻣﻴﺘﻮﺍﻥ ﻓﺮﺷﺘﻪ ﻫﻢ ﺯﺍﺩ ﺧﻮﺍﻧﺪ ﻭ ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﭘﻴﺸﺮﻓﺖ ﺷﻬﻮﺩﻯ، ﺑﻴﻚ ﺩﺭﺟﻪ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺯ ﻣﺮﺑﻴﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ .= ﮔﻮﺋﻰ ﻣﺤﺼّﻞ ﻣﺪﺭﺳﻪ، ﮐﻠﺎ= 587; ﺧﻮﺩﺭﺍ ﻋﻮﺽ ﻣﻴﮑﻨﺪ، ﻭﻳﺎ ﻣﻌﻠّﻢ ﺳﺮﺧﺎﻧﻪ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮ&#= 65193; . ﮐﺮﺑﻠﺎ ﻳﺎ ﻫﻤﺎﻥ ﮐﺮﺏ ﻏﺼّﻪ ﻭ ﺑﻬﺮﺣﺎﻝ ﺗﻤﺎﻡ ﺳﺎﻟﮑﺎ&#= 65253; ﺩﺭ ﺳﺮﺍﺳﺮ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﻭﺍﻗﻌﻰ ﻧﮕﺮﺍن اﺳﺖ، A= 169;ﻨﻮﺭ ﻭ ﺷﺨﺼﻴّﺖ ﭘﻨﻬﺎن ﺸﻬﻮﺩ= 740; ﻤﻮﻓﻖ ﻧﺸﻮﺩ، &#= 65261;ﻳﺎ ﻧﺘﻮﺍﻧﺪ ﻧﻔس اﻣّﺎﺭه ﻮﺩﺭʋ= 65; ﺳﺮﮐﻮب ﻨﻤﺎﻳ= 5194; . ﻭﻳﺎ ﻣﻴﺘﻮﺍﻧﺪ ﻋﺸﻖ ﻭﺍﻓﺮ ﺧﻮﺩﺭﺍ ﺑﭙﻴﺮ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﻭ= ;ﺳﺎﻟﻚ ﻋﺸﻖ ﻭﺭﺯﻯ ﺭﻭﺯ ﺑﻴﺶ ﺍﺯ ﭘﻴﺶ، ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒ= 5166;ﺩﻯ، ﺑﺨﺪﺍﻭﻧﺪ ﻧﺸﺎن ﻤﻴﺪﻫﺪ . = ﮐﻪ ﺭﺿﺎﻳت اﻟﻬﻰ ﺭﺍ ﮐﺴﺐ ﮐﻨﺪ . ᥴ= 9;ﺮﺍی ﺴﺎﻟﮑﺎﻥ ﻫﺮﺟﺎﺋﻰ ﮐﺮﺑﻠﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ، ﻭ ﻫﺮ ﺭﻭﺯ ﻋﺎﺷﻮﺭﺍ ﺍﺳﺖ .= ﮔﻮﺋی ﻤﻴﺨﻮﺍﻫﺪ ﺷﻬﺎﺩت اﻣﺎﻡ ﺣﺴﻴﻦ ﺗﺎﺭﻳﺨی ﺮﺍ ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﻗﺒﻠﻰ ﻧﻴﺰ، ﺍ&#= 65267;ن ﺴﻤﺒﻮﻝ ﺑﻮﺩه اﺳﺖ . ﺳﺎﻟﻚ ﻧﻴ= ﺰ ﻫﻤﺎﻥ ﺍﺣﻮﺍﻝ ﺣﺴﻴﻦ ﺗﺎﺭﻳﺨﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ . ﻭﺣ= ;ﺘﻰ ﺧﻮﻥ ﺗﻦ ﻳﺎ ﺧﻮﻥ ﺩﻝ ﺧﻮﺩﺭﺍ ﻣﻴﺁﻣﻴﺰﺩ . ﮐﻪ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، &#= 65267;ﺎ ﺑﺸﻬﻮﺩ ﺷﺎﻳﺴﺘﻪ ﺑﻌﺪﻯ ﺧﻮﺩ ﺑﺮﺳﺪ . ﺯﻳﺎﺭﺕ ﺷﻬﺮ ﮐﺮﺑﻠﺎ ﻧﻴﺴﺖ، ﮐﻪ ﺳﺮ ﺍﻣﺎﻡ ﺣﺴﻴﻦ، &#= 64400;ﻪ ﺃﺻﻞ ﻭﺟﻮﺩ ﺍﻭ ﺍﺳﺖ، ﺩﺭﻗﺎﻫ= 5198;ه ﻤﺪﻓﻮﻥ ﻭﺑﺎﺭﮔﺎﻫﻰ ﺑﺰﺭﮒ ﺩﺍﺭﺩ . ﻭ ﺗﺎﺯﻩ ﺑﺎ ﺩﻳﺪﺍﺭ ﻗﺒﺮ ﺍﻭ، ﭼﻨﺎﻥ ﻭﺍﻗﻌﻴّﺘﻰ ﺭ= 5165; ﻧﺪﺍﺭﺩ، ﮐﻪ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻣﺴﺌﻮﻟﻴّﺖ ﺑﻬﺸﺖ ﺩﺍﺩﻥ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﺳﺎﻟﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﺍﺳﺖ = . ﻭ ﻗﺒﺮ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﺗﻦ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﺳﺖ، ﮐ&#= 65258; ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭﻯ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻤﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺘﻦ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺍﻭ ﺑﺎﺯﮔﺸﺘﻪ ﻭﻣﺪﻓﻮﻥ ﺷﺪﻩ&#= 1548; که ﻔﺮﺻﺖ ﺫﺧﻴﺮه ﺁﺧﺮت ﺨﻮﺍﻫﺪ ﻳﺎﻓﺖ .= ﻭﺷﻬﻮﺩﻫﺎﻯ ﻋﻘلی ﻮ ﻟﺪﻧّA= 264; ﺍﺯ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎﻋث ﻓﺮﺻﺖ ﻓﻮﻕ ﺑﺸﺮی ﺒﻬﺘﺮﻳﻦ ﺩﺭ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩ&#= 65193; . ﮐﻪ ﺷﺎﻳﺪ ﺁﻧﮕ= ;ﺎﻩ ﺑﻬﺘﺮ ﻭﺯﻭﺩﺗﺮ ﻭﺭﺍﺣت ﺘﺮ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﻭﺑﺎﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺩﻳﮕﺮ ﺑﺮﺳﺪ . ﻭ ﺍﺯ ﺁﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺠﺎﺕ ﻳﺎﺑﺪ . ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﻧﺠﺎﺗﻬﺎﻯ ﻣﺮ&#= 65187;له اﻯ، ﻳﺎ ﺷﻬﻮﺩ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟ&#= 65260;ﻰ ﺍﻟﻠﻪ ﺭﺳﻴﺪ . ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﻭﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﺭﻭﺡ ﺩﺳت ﺪﺍﺩه ﺒﺎﺷﺪ . ﮐ= ﻪ ﻭﻳﺰﺍﻯ ﺁﻳﻨﺪﮔﺎﻥ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﻨﻬﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖ . ﻳﺎﺗﻨﻬﺎ ﻃﺮﻳﻘت ﺴﻠﻮک= 40; ﺒﺎ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﻣﻴﺘﻮﺍﻥ ﺑﻘﺎﺋﻢ ﺭﺳﻴﺪ .= ﺍﮔﺮ ﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪ ﻗﺒﻠﻰ، ﺑﺸﻬﻮ= 5193;ﻫﺎﻯ ﻧﻬﺎﺋﻰ ﭘﻨﺞ ﺍ&= #1608;لی ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺁﺩﻡ ﺗﺎ ﻣﺴﻴﺢ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ .= ﻭ ﺍﻳﻦ ﭘﻨﺞ ﺷﻬﻮﺩ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎ&#= 65175;ﻰ ﻟﺎﺯﻡ ﺑﺎ ﻗﺎﺋﻢ، ﻫﻤﺎﻥ ﭘﻨﺞ ﺗﻦ ﻳﺎ ﺁﻟﻌﺒﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻳ= ﺎ ﺑﺎﺯ ﭘﻨج ﻮﻋﺪه ﻨﻤﺎﺯ م= 581;مّد، ﺩﺭ ﻫﻤﺎﻥ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮی که ﺑA= 166; ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . که اﻳﻦ ﺧﻮﺍﺳته ﭙﻴﺮ ﺍﺯ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺁﻧﮕﺎه ﺒﻘﻴﻪ ﺭﺍﻩ، ﺑ&#= 65166; ﮐﺎﻧﺪﻳﺪﺍﺗﻮ= 5197;ﻯ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﻭ ﺍﺻﻄﻔﺎی اﻟﻬA= 264;، ﮐﻪ ﺳﺎﻟﻚ ﺑﻨﻮﺭ ﻗﺎﺋم ﻤﻴﺮﺳﺪ . ﻭ ﺑﺎ ﺍﻧﺘﺨﺎب ﻮﺍﺧﺘﻴﺎﺭ ال= 07;ی اﺳﺖ، که ﺮﻭﺡ ﺳﺎﻟﻚ ﺑﺎﺯ ﺑﺨﻠق ﺒﺎﺯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﺮﺩ= 5193; . ﺗﺎﭘس اﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺮﻭﺩ . پس = ﻫﻔﺖ ﺑﺎﺭ ﺩﻳﺪﺍﺭ ﺍﺯ ﭘﻴﺮﺩﺭ ﻫﻔﺖ ﺩﻭﻳﺪﻥ ﺑﻴﻦ ﺻﻔﺎ ﻭمَ= 585;وِه، ﮐﻪ ﺳﺎﻟﻚ محم= 17;دﻯ ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ .= که اﻳﺎﻡ الهی ﺪ᥷= 7; ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻳﺎ ﻧﺎﻣﻮﺳﻬﺎﻭ ﺍﺳﺮﺍﺭﺍﺳﺖ . ﺍ= ﺳﻤاء ﺍﻟﻬﻰ ﺩﺭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻣﺨﺘﻠﻔﻨﺪ، ﮐ= 5258; ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ، ﻧﺎﻡ ﺣﺴﻴﻦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺣﺴﻦ ﻭ ﻓﺎﻃﻤﻪ ﻭﻣﺮﺗﻀﻰ ﻭﻣﺼﻄﻔﻰ ﺗﺎﻗﺎﺋﻢ ﻭ ﻋﺮ&= #65205; ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺑﺴﻴ= ﺎﺭ ﺗﻮﺿﻴﺤﺎﺕ ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﮔﻔﺘﻪ ﺷﻮﺩ، ﺑ&#= 65166;ﻳﻨﮑﻪ ﺗﻤﺎﻣﻰ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺩﻳﻨﻰ ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ، ﺗﻨﻬ= 5166; ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺍﺳﺖ، &#= 65261;ﻧﻪ ﺑﺮﺍﻯ ﻗﺸﺮﻳّﻮﻥ ﻣؤﻣﻦ ﻧﻈﺮﻯ و= 604;ی ﻏﻴﺮﻣؤﻣﻦ ﺳﻠﻮﻙ ﻋﻤﻠی ﺪﺭﻋﺮﻓﺎن اﻟﻬﻰ . ﺯﻳﺮﺍ ﺍﻳﻤﺎﻥ، ﻫﻤﺎ= 5253; ﺍﻭﻡ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻮﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻓﺮﺍﻭﺍﻥ ﺗﺬﮐّﺮﺍﺗﻰ ﺍﺯ ﺍﻳﻦ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻭﺩﻳﻨﻰ ﺭﺍ، ﺩ&#= 65197; ﺗﻔﺴﻴﺮﺍﺕ ﻗﺒﻠﻰ ﺧﻮﺩ ﺩﺍﺩه اﻡ، ﺗﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺗﻮﻓﻴﻖ ﺩﻳﮕﺮﻯ ﺩﺳﺖ ﺑﺪﻫﺪ . ﭘس ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ، ﻣﺠﺎﻫ= 5194;ﻳﻦ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻣؤﻣﻨﺎﻥ ﻣﺬﮐﻮﺭ ﺩﺭﻗﺮﺁﻥ ﻭ ﺃﻧ&= #65170;ﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺑﺠﻬﺎﺩ ﺟﻨﮕﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺮﻓﺘﻨﺪ، ﻭﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ ﺗﻤﺮﮐﺰ ﻭﺍﺭﺍﺩﻩ ﺑﻘﺼﺪ ﺷﻬﺎﺩﺕ ﺣﺘﻤﻰ ﻣﻴﺮﻓﺘﻨﺪ، ﮐ= 5258; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ . ﻭ ﭼﻮﻥ ﺯﻧﺪﻩ ﻣﺒﻤﺎﻧﺪﻧﺪ ﺃﺷﻚ ﻣﻴﺮﻳﺨﺘﻨﺪ، = 5261;ﺩﻋﺎﻯ ﺷﻬﺎﺩت ﺒﺮﺍﻯ ﺣﻤﻠﻪ ﺟﻨﮕﻰ ﺑﻌﺪﻯ ﺭﺍ ﺍﺯ ﭘ= ﻴﺎﻣﺒﺮ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ . = ولی ﭘس ﺍﺯ ﭘﻴﺎﻣﺒﺮ، ﺳﺎ= 5247;ﮑﺎﻥ ﺩﺭ ﺭؤﻳﺎ، ﺑﺎ= 5197;ﻫﺎ ﺩﺳﺘﻮﺭ ﻣﺮﮒ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺍﺟﺮﺍ ﻣﻴﮑﻨﺪ .= ﻭﻳﺎ ﺑﺎ ﺍﺳﺘﻀﻌﺎﻑ ﺩﺭ ﮔﻮﺩﺍﻝ ﭼﻮﻥ ﻗﺒﺮ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، &#= 65193;ﺭ ﮔﻮﺷﻪ ﺍﻧﺰﻭﺍ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻫﻤﺎﻥ ﺟﺎﻯ ﻣﺮﺩﻥ، ﻭ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ، ﺑﺨﺼﻮ= 5209; ﺩﺭ ﺣﻀﻮﺭ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ﺍﺟﺮﺍﻯ ﻓﺮﻣﺎﻥ ﻣﺮﮒ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺗﻤﺎﻡ ﻧﺎﻟﻪ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯ&#= 1548; ﺳﺮﺍﺳﺮ ﻫﻤﻴﻦ ﺁﺭﺯﻭﻯ ﺣﻀﻮﺭ ﭘﻴﺮ، ﺑﺮﺍﻯ ﺩﺍﺩﻥ ﺩﺳﺘﻮﺭ ﻣﺮﮒ ﺍﺭﺍﺩی ﺒﺤﺎﻓﻆ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮی ﻮ ﺑﺎﻳﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﺮﺳﺪ . ﺣﺘﻰ ﺍﮔﺮ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺨﻠﻖ ﻧﻴﺰ ﺑﺎﺯ ﻧﮕﺮﺩﺩ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﭘﻴﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚ، &#= 65259;ﻤﺎﻥ ﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺭ ﺍﻣﺎﻧﺖ ﺭﺍ ﺍﻟﻬﻰ ﺑﺎ ﺗﺴﻠﻴﻢ، ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋم اﻟﮕﻮﻯ ﮐﻤﺎل ﻮ ﺍﻳﺪﺁﻝ ﮐﻤﺎ&= #65245; ﻣﻴﺴّﺮ ﺑﺮﺍﻯ &#= 1578;قرّب ﺑﺨﺪﺍﻭﻧﺪ ﺑﺮﻭﺵ محمّد،= ﻭﭼﻮﻥ ﺧﻮﺩ محمّد ﺑﺮﺳﺪ . ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﻭﻭﻟﺎﻳﺖ ﺍﻭ، &#= 65169;ﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ، ʌ= 61; ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ&#= 1548; ﻭ ﺣﺘﻰ ﺧﻮﺩﺭﺍ ﺑﻌﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺎﻧﺪ . ﺗﺎ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺠﺎﺕ ﻳﺎﺑﺪ . ﻭ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺩﺭﺑﻬﺸﺖ سوﻡ ﺧﻮﺩﺭﺍ، ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﮐﻪ ﻧﺎﻣﻰ ﻫﻢ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ، = 5169;ﺮﺳﻨﺪ . ﺗﺎ ﺑﺎﺯ ﺭﺟﻌﺘﻬﺎی ﺒﺎﻟﺎﺗﺮﻯ ﺑﺠﻬﺎن که ﺩﺭ ﻫﺮ ﮐُﺮﻩ ﮐﻬﮑﺸﺎﻥ ﺑﺎﺷﺪ ﺩﺭﺁﻳﺪ .= ﮐﻪ ﺑﺎﺯ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻫﻤﺎﻥ ﺻﻔﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋ&#= 65264; ﻋﺎﻟﻴﺘﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧ&#= 65252;ﺎﻳﺪ، ﻭ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺁﻣﺎﺩه ﻨﻤﺎﻳﻨﺪ . ﺍﮔﺮ= ﻓﺮﺽ ﮐﻨﻴﻢ، ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻣﺎﻧﻨ= 5194; ﻧﻮﻉ ﺑﺸﺮﻯ، ﺭ&#= 65261;ﺵ ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎﻣﻞ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﻗﻄﻌﺎ ﭼﻨﻴﻦ ﻧﻴﺰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﭼﻮﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﻧﻴﺴﺖ . ﻭ ﺣﺘﻰ ﺗﮑﺎﻣﻞ ﺑﺮﻭﺵ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ، ﻣﺴﻴﺢ ﻭ محمّد ﻣﺎﻧﻨﺪ ﺭﻭﺷﻬﺎﻯ ﺭﻳﺎﺿﺘﻰ ﺳﻠﻮﮐﻰ ﺍولی ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘﻴﺸﻴﻦ، ﭼﻮﻥ ﺁﺩﻡ ﻭ ﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﻧﻴﺴﺖ ﻭ ﺣﺘﻰ ﺑﺎﻋث ﻧﺎﺑﺎﻭﺭﻯ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ&#= 1548; ﺍﺯ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺑﺮﺗﺮ ﺍﺳﺖ ﺯﻳﺮﺍ ﻣؤﻣنی ﻔﻬﻢ ﻭ ﺩﺭﻙ ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍ&= #65197;ﺩ . ﻭ ﺧﻴﻠﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺯﻧﺪﻩ، ﺩﺭ ﻋﺼﺮ ﺑﻌثت ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﻣﻴﺸﻨﻮ= 5255;ﺪ ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ . ﭘس ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﭘﺎﮐﺴﺎﺯﻯ= 548; ﻭﮐﺴب ﺼ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 236;ﺎت اﻟﻬﻰ ﺩﺭﺗﺤﻠیه لا᥷= 9;ﻡ ﺭﺍﻧﻤﻮﺩ ﺗﺎﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﺗﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭘﺎ ﺩﺭ ﮔِﻞ، ﻟﻨﮓ ﻧﻤﺎﻧﻨﺪ . ﮐﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺍﻣﺮﻭ&#= 65199; ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ، ﻣﻨﺠﺮ ﺑﻨﻔﺎﻕ ﻭ ﭘﻴﻤﺎﻥ ﺷﮑﻨﻰ ﻣﻴﺸﻮﻧﺪ . ﭘس ﻗﻬﻘﺮﺍﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺭﺩﻧﺎﮐﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺳﻴﺎﺳت ﻤﺪﺍﺭﺍﻥ ﻭ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ، ﻫﻤﻴ= 5208;ﻪ ﺍﺯ ﺍﺳﺮﺍﺭ ﻋﻤﻠﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﺮﺩه اﻧﺪ . &= #64380;ﻮﻥ ﺷﺎﻩ ﺍﺳﻤﺎﻋﻴﻞ ﺻﻔﻮﻯ، ﺧﻮﺩﺭ= 5165; ﺻﻮﻓﻰ ﻣﻴﺨﻮﺍﻧﺪ، ﻭ ﻳﺎ ﺳﻠﺎﻃﻴﻦ ﻋثماﻧﻰ ﺷﺐ ﻗﺒﻞ ﺍﺯ ﻫﺮ ﺟﻨﮕﻰ، ﻣﺮﺍﺳ= 5250; ﺳﻤﺎﻉ ﻭ ﺑﻴﺨﻮﺩﻯ ﺑﺮﭘﺎ ﻣﻴﮑﺮﺩ .= ﻭ ﻳﺎ ﺭﮊﻳﻢ ﺁﺧﻮﻧﺪﻯ ﺍﻳﺮﺍﻥ، ﮐﻪ ﺍﺳﺐ ﺳﻔﻴﺪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ، &#= 65193;ﺭ ﺣﻤﻠﺎت ﺠﻨﮕﻰ ﺑﺮﺍﻩ ﻣﻰﺍﻧﺪ&#= 65165;ﺧﺘﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪﺟﻨگ ﺠﻮﻳﺎﻥ ﭼﻪ ﺑﺒﻴﻨﻨﺪ ﻳﺎ ﺁﻧﺮﺍ ﺑﺸﻨﻮﻧﺪ ﺧﻮﺩ&#= 65197;ﺍ ﺭﻭﻯ ﻣﻴﻦ ﺩﺷﻤﻦ ﻣﻰ ﺍﻧﺪﺍﺧﺖ، ﭼﻮ= 5253; ﮐﻠﻴﺪ ﺑﻬﺸﺖ ﺑﺮ ﮔﺮﺩﻥ ﺩﺍﺭﻧﺪ . ﻭ ﺑﻬﺸﺖ ﺁﻧﺎﻥ ﻗﻄﻌﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺩﺭ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﺑﺪﺗﺮ ﺁﻧﺎﻥ ﺍﺳﺖ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫﺮ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﮐﻪ ﺩﺭﺟﻪ ﺑﻬﺸﺘﻰ ﺍﺳﺖ . ﻭ= ;ﺯﻧﺪﮔﻰ ﺟﻬﺎﻧﻰ ﺑﺎ ﻫﺮ ﺻﻮﺭﺕ ﻧﻮﻋﻰ، &#= 65267;ﻚ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬ&#= 65166;ﻧﻮﻡ ﺟﻬﺎﻥ ﺍﺳﺖ . ﻭ ﺑﻬﺸﺖ ﻭ ﺟﻬﻨّﻢ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﺑﻘﻮﻝ ﺩﺭﻭﻳﺸﻰ، ﺑﺎ= 5267;ﺪ ﮔﻮﺷﻪ ﺑﻬﺸﺘﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺭ ﻣﻴﺎﻥ ﺟﻬﻨّﻢ ﺑﺮﭘﺎ ﮐﻨﻴﻢ . ﮐ= ;ﻪ ﻫﻤﺎﻥ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ، ﻳﺎ ﺧﺎﻧﻘﺎﻩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﻭ ﺍﻧﺰﻭﺍﻯ ﮐﻠّﻰ ﺍﺯ ﻋﻘﺎﻳﺪ . ﻭ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ&#= 1548; ﻭ ﻳﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺨﺎ&#= 65247;ﻒ ﻭﺟﻮﺩ ﺧﺪﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺃﻧﺒﻴﺎ ﻧﻴﺰ ﺩﻭﺭ ﺑﺎﺷﻨﺪ . ﮐ= ;ﻪ ﺍﻳﻨﺎﻥ ﮐﺎﻓﺮ ﻭ ﺟﺎﻫﻞ ﺑﺎ ﭘﺮﺩﻩ ﻣﻌﺎﻳﺐ ﺑﺮ ﺫﻫﻦ ﻣﻴﺒﺎﺷﻨﺪ . ﻫﻴ= ﺘﻠﺮ ﺩﺭ ﺣﺰﺏ ﻧﺎﺯﻯ&= #1548; ﻧﻤﺎﻳﺸﺎﺕ ﻣﻴﺴﺘﻴﮑﻰ ﺑﺘﻮﺻﻴﻪ ﻫﺎﻯ ﺗﺌﻮﺭﻳﺴﻴﻦ ﺣ&#= 65200;ﺏ، ﺑﻨﺎﻡ ﺍﻟﻔﺮﺩ ﺭﻭﺯﻧﺒﺮﮒ ﺍﺟﺮﺍ ﻣﻴﮑﺮﺩﻧﺪ ﮐﻪ ﺩﻟﻴﻞ ﺣﻘّﺎﻧﻴّﺖ ﺭﺍﻩ ﺍﻟﻬﻰ تص= 608;ّف ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس &= #1548; ﻭ ﻟﺰﻭﻡ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﺳﺖ ﮔﺮﭼﻪ ﻫﻤﻪ ﺍﻗﻮﺍﻡ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ&#= 1548; ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻭﻣﻘﺎﻡ ﺧﻮﺩ، &#= 65169;ﻨﺘﺎﻳﺞ ﻣثبت ﻳﺎ ﻣﻨﻔA= 264; ﺁﻥ ﻣﻴﺮﺳﻴﺪﻧ&#= 65194; . ﻳﻌﻨﻰ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺮﺗﺮ، ﻳ&#= 65166; ﻗﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋی ﺒﺪﺗﺮ ﺍﺯ ﺍﮐﻨﻮﻥ . ﺣﺘﻰ ﺩﺭ ﺩﻭﺭﻩ ﻣﻐﻮﻝ ﻧﻴﺰ ﺑﺎﻭﺝ ﺗﺼﻮف ﺮﺳﻴﺪﻧﺪ که ﭽﻨﮕﻴﺰﻳﺎﻥ ﻧﻴﺰ ﻣﺴﻠﻤﺎﻥ ﺻﻮﻓﻰ ﺷﺪﻧﺪ . ﻳ= ;ﺎ ﺑﺨﺎﻃﺮﻫﺪﻓﻬ= 5166;ﻯ ﺁﻧﻬﺎ ﺑﻮﺩﻩ، &#= 65261;ﻳﺎ ﺑﺨﺎﻃﺮ ﺃثر ﻃﺒﻴﻌﻰ ﻓﻄﺮت ﺮﻭﺣﻰ ﺁﻧﻬﺎ ﻭﻳﺎ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺩﺍﺭﻧﺪ . ﻭﺣﺘﻰ ﺟﺎﻣﻌﻪ ﻫﺎ ﺩﺭ = کُلّ ﻣﺪﺑّﺮ ﺩﺍﺭﻧﺪ . ﺧﻮﺩﮐ= ﺸﻰ(ﻫﺎﺭﺍﮐﻴﺮ&#= 65263;) ﮊﺍﭘﻨﻴﻬﺎ ﺗﺒﺪﻳﻞ ﺑﺸﻬﺎﺩﺕ ﺟﻨﮕﻰ ﺑﻌﺪﻯ ﺷﺪ . ولی ﺷﻬﺎﺩﺕ ﺷﻬﻮﺩﻯ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﮕﻮﻧﻪ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺳﻠﻮﻙ ﻭ ﺗﺮﺑﻴﺖ ﻫﺎﻯ ﺍﻟﻬﻰ، ﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻔﺎﺕ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻋﺸﻖ ﻭ ﺭﺣﻤﺖ ﻭﺟﻮﺩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﻧﺒﺎﻝ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩﻭ ﻫﻨﻮﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;، ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ، ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ، ﻭ ﺭﻭﺷﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻳﮋﻩ ﺑﺮﺗﺮ، ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮ، ﺑﺮﺍﻯ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺭﺟﻌت ﺒﺎﺯ ﺩﺭﻧﻮﻉ ﺑﺮﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺍﮔﺮ ﻣﻴﺪﺍﻧﺴ&#= 65176;ﻴم لاﺯﻡ ﺑﻮﺩ ﺑﺪﺍﻥ ﺑﺮﺳﻴﻢ .= ولی ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺩﺭﺳﻠﻮﻙ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺨﺼﻮ= 5209; ﺩﺭ ﻭﻟﺎﻳت ﺸﺸﻢ محمّدﻯ،= ﻭﺗﺼﻮف اﻳﺮﺍﻧﻰ ﺭﺍ ﺍﮔﺮ ﺑﺪﺍﻧﻴﻢ&#= 1548; ﻭ ﺑﺪﺍﻥ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻳﻢ، ﮔ= 5262;ﺋﻰ ﺧﺪﺍ ﻭ ﺻﻔﺎﺕ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ = ﺗﮑﺬﻳﺐ ﻣﻴﮑﻨﻴﻢ . ﻟﻄﻴ= ﻔﺘﺮﻳﻦ ﺗﻐﺰﻟﺎﺕ ﺷﻌﺮﻯ ﭼﻮﻥ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ ﻭ ﺳﻌﺪﻯ، ﻭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5267;ﻦ ﺍﺷﻌﺎﺭ ﺟﻬﺎﻥ&#= 1548; ﭼﻮن ﺴﻤﺒﻮﻟﻴ= 705; ﻮ ﭘﻴﭽﻴﺪﻩ ﺗﺮﻳﻦ ﻓﻠﺴفه هاﻯ ﻣﺨﺘﻠﻒ، A= 193;ﺭ ﺍﺷﻌﺎﺭ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻋﻤﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐﻪ ﮐﺴﻰ ﺩﺭ ﺁﻥ ﺳﻴﺮ ﮐﻨﺪ . ولی ﺍﮔﺮﺑﭙﻴﺮ مع= 85;ّفی ﺷﺪﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻋﺸﻖ ﺑﻮﺭﺯﺩ ﺷﺎﻳﺪ ﺑﻬﺘﺮ ﺍﺯ ﺣﺎﻓ&= #65222; ﻭﻣﻠّﺎﻯ ﺭﻭﻣﻰ، ﺑﺎ ﺭﺣﻤﺘﻬﺎ ﻭ ﺩﺍﺩه ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ، &#= 65261; ﺑﺴﻄﺢ ﺷﺎﻳﺴﺘﮕﻰ ﻧﻬ&#= 65236;ﺘﻪ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺭﺳﻴﺪ ﻭ ﺁﺷﮑﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺪ . ول&#= 1740; ﮐﺴﻰ ﻗﺪﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻣﺮﺣ&#= 1604;ه ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ ﺭﻭﺯ ﺻﺪ ﺍﺳﺘﻐﻔﺎﺭ ﻭ ﻃﻠﺐ ﻏﻔﺮﺍن اﻟﻬﻰ ﺍﺯ ﮐﻮﺗ&#= 65166;ﻫﻰ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺑ= ﻘﻮﻝ ﮐﺴﻰ، ﺑﺪﻭﻥ ﺣﺴﺮﺕ ﻭ ﭘﺸﻴﻤﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ&#= 1548; ﮐﻪ ﭼﺮﺍ ﻧﮑﺮﺩ ﻭ ﻳﺎ ﮐﻢ ﮐﺎﺭ، = ﻭ ﻳﺎ ﺳﺴﺖ ﮐﺎﺭﻯ ﮐﺮﺩ . ﻭ ﮔﺮﭼﻪ ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﻧﻴﺰ ﻧﺠﺎﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>الهی ﺒﻮﺩه ﺒﺎﺷﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﭼﻠّﻪ ﻧﺸﻴﻨﻰ ﻭﺭﻳﺎﺿﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﻫﻤﺎ= 5253; ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻭﻟﻴﻪ ﻣﮑﺎﺗﺐ ﻫﻨﺪﻭﻯ ﺗﺎﺑﻊ &= #65251;ﮑﺘﺐ ﺁﺩﻡ، ﻭ ﻳﺎ ﭘﻴﺮﻭﺍﻥ ﻣﮑﺘﺐ ﻣﻴﺘﺮﺍ&#= 1548; ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺧﻔﺎ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻓﺮﺍﺩ ﺷﺎﻳﺴﺘﻪ، ﻫﻤ= 5166;ﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻣﻨﺎﺳﺐ ﺁﻧﺎﻥ ﺭﺍ معرّفی ﻣﻴﻨﻤﺎﻳﺪ ﻭﺑﺎ ﻭﻟﺎﻳﺖ ﺗﻠﻄﻴﻒ ﺷﺪﻩ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷ&#= 65174;، ﻭ ﻳﺎ ﺑﺎﺯ ﻃﺮﺯ ﻋﻤﻞ ﻋﺎﺷﻘﺎﻧﻪ ﺗﺮ ﻣﺴﻴﺢ ﺩﺭ ﺧﺪﻣ&= #65174; ﺑﺎﻧﺴﺎﻧﻬﺎ، = 5169;ﺎﺯ ﺭﻳﺎﺿﺘﻬﺎﻯ ﻟﻄﻴﻒ ﻭﻣﻌﻘﻮﻝ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﻣﻴ&#= 65170;ﺎﺷﺪ . ﮐﻪ ﺯﻣﺎﻥ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺭﺍ ﻃﻮﻟﺎﻧﻰ ﺗﺮ، ﻭ ﺣﺪّ ﺃﮐثر ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺑﺨﺎﻃﺮ ﺭﻭش عقلانی ﺘﺮ ﺳﻠﻮﮐﻰ ﺁﻥ، ﺩ&#= 65255;ﺒﺎله ﺮﻭﺵ ﺯﺭﺩﺷت اﻟﻬﻰ ﺭﺍ محم¡= 7;د ﮔﺮﻓﺖ . ﻭ ﺑﺮﺣﺴﺐ ﺯﻣﺎن ﻮﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﻯ= 548; ﺁﻧﻬم اﺯ ﻣﺤﻴﻂ ﻭﺣﺸﻴﺎنه اﻋﺮﺍب ﻌﺸﻖ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩ . ﻭ ﺳﺮﺍﺳﺮ ﻃﺮﻳﻘﺘﻬﺎ ﻋﻠﺎﻣﺘﻰ ﺍﺳﺖ ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎ&= #65249; ﺻﺎﺩﻕ ﺩﺭﻭیش= 48; ﺩﻳﻦ ﻭﺭﺯﻯ ﺟﺰ ﻋﺸﻖ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺳﺮﺍﺳﺮ ﻋﻘﻠﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻭ ﻳﺎ ﻓﻬﻢ ﻭ ﺍﺩﺭ= ﺍﻙ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﺴﻠﻴﻢ ﺳﺎﻟﻚ ﺑﻤﻴﻞ ﺧﻮﺩ، ﺑ&#= 65268;ﺸﺘﺮ ﺍﻟﻬﻰﻣﻴﺒﺎﺷ= 5194; . ﺯﻳﺮﺍ ﺁﺯﺍﺩﺍﻧﻪ ﺁﺯﺍﺩﻯ ﺧﻮﺩﺭﺍ ﺑﭙﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻗﺮﺑﺎﻧﻰ ﻣﻴﮑﻨﺪ . ﻗﻄﻌﺎ ﺭﻭﺵ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺒﻌﺪ ﭼﻨﺎﻥ ﺭﻭﺵ ﺑﺮﺗﺮ ﺍﺯ ﻋﺸﻖ ﻭ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻭﺗﻤﺪﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺳﺮﺍﺳﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺩﺭﺧﻮﺍﻫﻨﺪ ﻧﻮﺭﺩ . ﮐﻪ ﺣﺘﻰ ﺑﻌﺮﺵ ﺍﺯ ﭼﻨﺎن ﺮﻭﺷنی که ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﮐﺴب ﻨﻤﺎﺋﻴﻢ . ﺍﮔﺮ= ﻓﻬﻤﻴﺪﻡ ﺑﺎﻳﺪ ﺑﺪﺍﻥ ﻧﻴﺰ ﺑﭙﺮﺩﺍﺯﻳﻢ . ﮐ= ﻪ ﺗﻮﺍﻧﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺟﺴﻤﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺍﻧﻰ ﺍﺟﺮﺍﺋﻰ ﺭﺍ ﻧﺨﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ، ﺗﻮﺍﻥ ﺩﻳﮕﺮﻯ ﻧﺘﻴﺠﻪ ﻓﺪﺍﮐﺎﺭﻯ ﺩﺭﻣﺮﮒ ﻗﺒﻠﺎﺯ ﻣﺮﮒ، &#= 65261;ﻳﺎ ﻋﻔﻮ ﺳﺘﻤﮕﺮﺍﻥ ﻭﺩﺷﻤﻨﺎﻥ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺍﮐﻨﻮﻥ ﺩﺭﺳﺎﻟﻚ محم¡= 7;دﻯ ﭘس ﺍﺯ ﺳﻠﻮﻙ ﺩﻭﺭﻩ ﺗﻌﻠﻴﻢ ﻧﻈﺮﻯ ﭘﻴﺮ ﺍﺳﺖ ﺑﺮﺍﻯ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ&#= 1548; ﺍﻋﺰﺍﻡ ﺑﻌﺰﻟﺘﮕﺎﻩ ﺍﻭ ﺩﺭ ﮐﻮﻩ ﻭ ﮐﻤﺮ، ﻳﺎ ﺩﺭ ﺻﺤﺮﺍ ﻭ ﺟﻨﮕﻞ&= #1548; ﻭ ﺍﮔﺮ ﺗﻮﺍﻧﻬﺎﻯ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮ ﺩﺭ ﺳﺎﻟﻚ ﺑﻮﺩ ﺩﺭ ﺧﺎﻧﻘﺎﻩ ﭘﻴﺮ ﻣﺪﺍﻡ ﺩﺭﺟﻠﺴﺎﺕ ﺳﻤﺎﻉ ﻭ ﺍﺳﺘﻤ&= #65166;ﻉ، ﻭ ﺩﺭ ﺗﻤﺮﮐﺰﺍﺕ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ، ﺑﺎ ﻭﺳﻴﻠﻪ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟﻚ، ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺁﻧﻄﻮﺭ که ﺨﺪﺍﻯ ربّ ﻣﺮﺑّﻰ معرّف= ی ﭘﻴﺮ ﺭﺍﮐﺮﺩه اﺳﺖ . ﺍﮔﺮ ﺩﺭ ﮔﺬﺷته ها ﺳﺎﻟﻰ ﻳﻚ ﺑﺎﺭ ﻣﻴﺸﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻳﺪﺍ= 5197; ﭘﻴﺮ ﺭﻓﺖ . ﮐﻪ ﺻﻮﺭﺕ ﺍﻭ ﺩﺭ ﺣﺎﻓﻈﻪ ﺳﺎﻟﻚ ﺗﻘﻮﻳﺖ ﺷﻮﺩ، &#= 65169;ﻌﺪﻫﺎ ﻋﮑس ﺍﻭ ﭘﻴﺸﺮﻓﺘﻰ ﺑﺰﺭﮒ ﺷﺪ، ﮐﻪ ﺳﺎﻟﻚ ﻫﻤﻴﺸﻪ ﺩﺭ ﮐﻨﺎﺭ ﺧﻮﺩ ﺩﺍﺭﺩ . ولی ﺩﺭ ﻋﺼﺮ ﺍﻳﻨﺘﺮﻧﺖ ﻓﻌﻠﻰ، ﮐﻪ ﭼﻨﺪ ﺳﺎﻟﻰ ﺍﺳﺖ ﺷﺮﻭﻉ ﺷﺪﻩ، ﻫﺮ ﻟﺤﻈﻪ ﻣﻴﺘﻮﺍﻥ ﺻﻮﺭﺕ ﭘﻴﺮ ﺭﺍ ﺯﻧﺪﻩ ﻭ ﺗﺎﺯﻩ ﺑﺘﺎﺯﻩ ﺑﺒﻴﻨﺪ، ﺗﺎ ﺗﺠﺴّﻢ ﺁﻧﺮﺍ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭ ﺗﺮﺳﻴﻢ ﺻﻮﺭﺕ ﭘﻴﺮ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺭﺍ ﺑﻬﺘﺮ ﻭ ﺩﻗﻴﻘﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺍﻧﺠﺎﻡ ﺩﺍﺩ . ﻣ= ;ﺪﺕ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺳﺎﻟﻚ، ﮐﻪ ﺑﻬﻔﺖ ﺳﺎﻝ ﻣﻴﺮﺳﺪ، ﺍﻳﻨ= 5242; ﺑﻴک ﺴﺎﻝ ﻭ ﺷﺎﻳﺪ ﮐﻮﺗﺎﻫﺘﺮ ﺗﺤﻘﻖ ﻣﻴﻴﺎﺑ&#= 65194; . ﺑﺎ ﺻﺪﻕ ﭘﻴﻤﺎﻥ ﻭ ﻋﺸﻖ ﺳﺎﻟﻚ ﻭ ﺍﻃﺎﻋﺖ ﻋﻤﻠﻰ ﺩﺭ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺍﻭ ﭼﻘﺪﺭ ﺑﺎﺷﺪ . ﮔ= ;ﻮﺋﻰ ﺑﺠﺎﻯ ﭘﻴﺎﺩﻩ ﺭﻭﻯ ﻭ ﺣﺘﻰ ﺍﺳﺐ سوﺍﺭﻯ ﻭ &#= 1587;وﺍﺭ ﮐﺎﺭﻯ، ﮐﻪ ﺑﮑﻌﺒﻪ ﺩﻝ ﻣﻴﺮﻓﺘﻨﺪ، ﺍ= 5267;ﻨﻚ ﺑﺎ ﻫﻮﺍﭘﻴﻤﺎ ﻭﻣﻮﺷﻚ ﺑﺪﺍﻥ ﺗﻮﻓﻴﻘﺎﺕ حج= 17; ﺃﮐﺒﺮ الهی ﻤﻴﺮﺳﻨﺪ . ﻭ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ، ﻭ ﺳﺎﺋﻞ ﺑﺮﺍﻯ ت&#= 1602;رّب ﺑﻴﺸﺘﺮ ﻣﮑﺎﻧﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍ&= #65247;ﻰ ﻭ ﺭؤﻳﺎﺋی ﺒﻔﺮﺷﺘﮕﺎﻥ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃ&#= 65258; ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ولی شا= 06;س ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻓﺴﺎﻧﻬﺎﻯ، = 5261; ﻓﺴﻮﻥ ﻭ ﻣﻌﺠﺰﻩ ﺁﺳﺎ، &#= 65175;ﻨﻬﺎ ﺍﻣﺮﻭﺯ ﺗﻮﻓﻴﻖ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻮﻟﺎﻳ&#= 65174; محمّدﻯ، ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺑﻬﺘﺮ ﺍﺳﺖ . ﮐﻪ ﺑﻔﺮﺩﺍ ﻭﺍﮔﺬﺍﺭ ﮐﺮﺩﻥ ﺑﺴﻴﺎﺭ ﺩﻳﺮ ﺧﻮﺍﻫﺪﺑ&#= 65262;ﺩ ﺗﺎﭼﻘﺪﺭﻋﻘﻞ= 5261;ﺃﻧﺪﻳﺸﻪﺭﺍᥴ= 9;ﮑﺎﺭﺑﺒﺮﻳﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM093>M093 <o:p></o:p></a></span></p> <span style=3D'mso-bookmark:M093'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>جبروت ها وعالَم مِثال وشهود </s= pan></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺻʌ= 20;ﻠﺎﺣﺎﺕ ناسوﺕ ﻭﻣﻠﮑﻮﺕ ﻭ ﺟﺒﺮﻭﺗﻬﺎﻯ ﻓﺮﺍﻭﺍﻥ ﻭ ﻟﺎﻫﻮﺕ ﻭ ﻫﺎﻫ&= #65262;ﺕ ﺍﻟﻔﺎﻇﻰ ﺍﺯ ﺍﺩﻳﺎﻥ ﺳﻠﻮﻙ ﻗﺒﻠﻰ، ﻭ ﻋﺮﻓﺎﻧﻰ ﺁﻧﻬﺎ ﺑﻴﺎﻥ ﺷﺪﻩ . ﮐﻪ ﻫﺮ ﻭﻟﺎﻳت اﻟﻬﻰ ﺟﺪﻳﺪﻯ، ﺍﺯ مراتب ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺻﺤﺒﺖ ﺗﺎﺯﻩ ﮐﺮﺩه اﺳﺖ . ﻳﺎ&= #65175;ﻮﺿﻴﺢ ﺍﻳﻦ ﻋﻮﺍﻟم ﺮﺍ، ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻧﻄﻮﺭ که ﻤﻰﻓﻬﻤﻴﺪه ﮔﻔته اﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﻫﻴﭻ ﮔﻮﻧﻪ ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﻣﻮﺭﺩ ﻓﻬﻢ ﻣﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﭼ= ;ﻪ ﺭﺳﺪ ﺑﺰﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﻫﻴﻮﻟﺎ ﻭﻣﺸﺨّﺼﺎﺕ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﻣﺎﺩﻯ، ﭼﻮﻥ ﻭﺯﻥ ﻭ ﺟﻬﺖ ﻭﻣﺒﺪﺃ ﻳﺎ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻯ .= ولی ﺍﮔﺮ ﭼﻨﻴﻦ ﺗﺒﺪﻳﻞ ﻭ ﺗﻨﺰﻳﻠﻰ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺑ&= #65166;ﻣﻮﺭ ﻣﺎﺩﻯ ﻧﺸﻮﺩ، &#= 65165;ﻣﮑﺎﻥ ﻓﻬﻢ ﺁﻧﻬﺎ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭ ﻟﺬﺍ ﺍﻳﻨﮕﻮﻧﻪ ﺑﻴﺎﻧﺎﺕ ﺗﻨﺰﻳﻠﻰ ﻣﺎﺩﻯ، ﺍﺯ ﺍﻣﻮﺭ ﻏﻴﺮ ﻣﺎﺩﻯ، ﺑﻴﺎﻧ= 5264; ﺳﻤﺒﻮﻟﻴﻚ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ . ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺭﺍﺋﻪ ﻣﻴﮕﺮﺩﺩ . ﺁﻧﮕ= ﺎﻩ ﺍﻧﺴﺎﻥ ﻧﺎﻇﺮ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺭﺷﺪ ﻋﻘﻠﻰ ﻭﻋ&= #65252;ﻖ ﺍﺩﺭﺍﮐﻰ ﺧﻮﺩ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎ ﺭﺍ ﺑﻔﻬﻤﺪ ﻭﻳﺎ ﺣﺘﻰ ﺑﻴﺎﻧﺎت ﺮﺍ ﮐﺎﻣﻠﺎ ﻣﺎﺩﻯ ﺩﺭﺁﻭﺭﻧﺪ . ﻣﺎ= ﻧﻨﺪ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﮐﻪ ﻧﻤﻴﺪﺍﻧﻢ ﭼﻪ ﺣﻘﻴﻘﺘﻰ، ﺩﺭ ﺳﻄﺢ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﺩﺭ ﺑﻴﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺼﻮﺭﺕ ﻧﻮﺭ، &#= 65261;ﺣﺘﻰ ﻣﺎﺩﻩﺧﻮﺭﺷﻴ= 5194; ﻭ ﺳﺘﺎﺭﻩ، ﺍﺭ&#= 65165;ﺋﻪ ﺷﻬﻮﺩﻯ ﻣﻴﺸﻮﻧﺪ . که ﺴﺎﻟﮑﺎن ﻤﻴﺘﻮﺍﻧﺪﺑﻄ= 5262;ﺭ ﻳﮑﺴﺎﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﺑﮕﻮﻳﻨﺪ . ﮐﻪ ﺧﺪﺍ ﺭﺍ ﺩﻳﺪﻩ&= #1548; ﻳﺎ ﺧﺪﺍ ﻧﻮﺭ ﺍﺳﺖ، ﻭ ﻳﺎ ﻣﺎﻩ ﻭﺧﻮﺭﺷﻴ&#= 65194; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺍﻳﻦ ﺷﺎﻫﺪ ﺍﻟﺰﺍﻡ ﻗﺒﻮﻝ &= #65255;ﻴﺴﺖ . ولی ﺑﺮﺍﻯ ﺧﻮﺩ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻋﻴﻦ ﺣﻘﻴﻘﺖ ﺍﺳﺖ، &#= 65261; ﻋﻴﻦ ﺍﻟﻴﻘﻴﻨﻰ ﺷﻬﻮﺩی ﻤﻴﺒﺎﺷﺪ .ﺍﻣﺎ ﭼﻪ ﮐﺴﺎﻧﻰ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﺭﺍ ﺁﻏﺎﺯ ﮐﺮﺩﻧﺪ ﻣﻬﻢ ﻧﻴﺴﺖ . ﮔﺮ= ;ﭼﻪ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩه ﺃﻧﺪ . ﻳﻌﻨﻰ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﻫﺮﺷﺶ &#= 65261;ﻟﺎﻳت اﻟﻬی ﻨﻮﻉ ﺑﺸﺮﻯ ﺁﻏﺎﺯ ﺁﺩﻡ ﮐﻴﻮﻣﺮث ﻭ ﻣﻴﺘﺮﺍی ﻨﻮﺡ، ﺗﺎ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د . ﮔﺎﻫﻰ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﺗﺮﺟﻤﻪ ﺷﺪﻩ ﻣﺤﻠﻰ، ﺍﺯ ﺍﻟﻔﺎﻅ ﺩﻳﮕﺮﻯ ﺍﺯ ﻫﻤﺎﻥ ﻣﻔﺎﻫﻴﻢ ﺩﺭ ﻣﻠﻞ ﺩﻳﮕﺮ، ﻳ&#= 65166; ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺩﻳﮕﺮ . <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻓﻠﺎﻃ= 5262;ﻥ ﺍﻭﻟﻴﻦ ﻋﺎﺭﻑ ﻭ ﺍﻟﻬﻰ، ﮐﻪ ﻋﺮﻓﺎﻥ ﻭ ﻓﻠﺴﻔﻪ ﻋﻘﻞ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﺭﺍ ﺑﺼﻮﺭﺕ ﻧﻮﺷﺘﻪ ﻭ ﮐﺘﺎ&= #65167; ﺩﺭﺁﻭﺭﺩﻩ، ﻭ ﻗﺒﻠﺎ ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪ ﻧﻘﻞ ﻣﻴﺸﺪ ﻭﻳﺎ ﻓﺮﺍﻣﻮﺵ ﻭﺩﺳ&#= 65176;ﮑﺎﺭﻯ ﻭ ﮔُﻢ ﮔﺸﺘﮕﻰ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﭘﻴﺪﺍ ﻣﻴﺸﺪﻩ .= ﮐﻪ ﺑﺎﺯ ﺑﺘﮑﺮﺍﺭ ﻭ ﺗﻮﺿﻴﺢ ﻭ ﺗﺒﻴﻴﻦ ﻣﺠﺪﺩ&#= 1548; ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺯﻣﺎﻥ، ﻭ ﻓﻠﺴفه هاﻯ ﻣﺨﺎﻟﻒ ﻫﺮﺯﻣﺎﻥ ﺩﺭ ﻣﻴﺂﻳﺪ . ﭘس ﺍﺯ ﺍﻓﻠﺎﻃﻮﻥ، ﻭ ﺗﺮﻙ ﻭﻇﺎﻳف الهی ﺪﺭﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻴﺎﻥ، ﺗ= 5240;ﺮﻳﺒﺎ ﺩﻭﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ، ﺑﺤث ﻓﻠﺴﻔﻪ ﻭﻋﺮﻓﺎﻥ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺍﺻﺎﻟﺖ ﺍﻓﮑﺎﺭ ﻭﻫﺪﻓﻬﺎﻯ ﻣﺴﻴﺢ ﺭﺍ ثاﺑﺖ ﮐﻨﻨﺪ ﮐﻪ ﺍﻟﺒﺘﻪ ﻓﻠﺴﻔﻬﺎی ﻘﺸﺮﻯ ﻭﻣﺎﺩی اﺭﺳﻄﻮﺋﻰ ﻣﺸﺎﺋﻰ ﺑﻮﺩﻩ&#= 1548; ﻭ ﺧﻴﻠﻰ ﺯﻭﺩ ﻋﺮﻓﺎﻥ ﺍﻭﻟﻴﻪ ﻣﺴﻴﺤﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺗﺮﻙ، ﻋﻤﻞ ﺳﻠﻮﻙ ﺩﺭ ﻣﺴﻴﺤﻴّﺖ ﮐﻨﺎﺭ ﮔﺬﺍﺭﺩﻩ ﺷﺪ . ﺗ= ;ﺎ ﻧﻮﺑﺖ ﺑﻌﺮﻓﺎﻥ ﻭﻭﻟﺎﻳﺖ ﺳﻠﻮ&#= 65241; محمّد ﺭﺳﻴﺪ . @= 400;ﻪ ﺩﺭ ﻫﻤﺎﻥ ﺭﻭﺯ&= #65259;ﺎﻯ ﻧﺨﺴﺖ، ﻭ پید= 5;یش ﺧﻠﻔﺎﻯ ﻣﺨﺘﻠﻒ، ﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺭﻩ ﺍﺳﻠﺎﻡ ﺳﻠﻮﻙ &= #1605;حمّدﻯ، ﺑﺎﺳﻠﺎﻡ ﺳﻴﺎﺳﻰ ﻭﺣﮑﻮﻣت ﻘﺸﺮﻯ ﺩﺭ ﺁﻣﺪ = . ﮐﻪ ﭼﻮﻥ ﻫﺮ ﺃﻣﺮﺗﺎﺭﻳﺦ ﻳﻬﻮﺩ ﺷﺪ . ﮐﻪ ﮐﺎﺵ ﻣﺎﻧﻨﺪ ﻳﻬﻮﺩﻳﺎﻥ ﺩﺭ ﺑﻴﺪﻳﻨﻰ ﺍﺩﺍﻣﻪ ﻣﻴﺪﺍ&#= 65193;ﻧﺪ . ﺗﻨﻬﺎ ﺍﻗﻠّﻴﺘﻰ ﻣﺤﺮﻣﺎﻧﻪ ﺍﺯ ﻋﺮﻓﺎ ﺑﺪﻧﺒﺎﻝ ﻫﻤﺎ&#= 65253; ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ، ﺍﻭ ﺳﺮ ﮐﺮﺩه اﻯ، ﺑﻨﺎﻡ ﺍﻣﺎﻡ اُمّی ﻣﻴﻴﺎﺑﻨﺪ . ﻭﻳ= ﮑﺒﺎﺭﻩ ﻭﻟﺎﻳت ﺴﻠﻮﮐﻰ ﺑﺎﻳﺮﺍﻧﻴﺎﻥ= 548; ﻭ ﺑﺮﺧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻠﻞ ﺍﻃﺮﺍﻑ ﻣﻨﺘﻘﻞ ﺷﺪ ﮐﻪ ﺑﺎﺯ ﭘﻨﺞ ﻗﺮﻥ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻦ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍنی اﺯ ﺩﺷﻤنی ﻤﺬﺍﻫA= 168; ﺃﻫﻞ ﺳﻨﻦ ﻗﺸﺮﻯ ﻧﺠﺎﺕ ﻳﺎﻓﺖ، ﮐﻪ ﮔﺮﻓﺘﺎﺭ ﺩﺷﻤﻦ ﺑﺪﺗﺮ ﻣﺬﺍﻫﺐ ﺗﺸﻴّﻊ ﻗﺸﺮﻯ ﻭﻣﺸﺮﻙ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻭﭼﻮﻥ ﻫﺮ ﺯﻣﺎﻥ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐ&#= 65264;، ﺭﺍ ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﮐﺮﺩﻩ&#= 1548; ﻭ ﻳﺎ ﺩﺭ ﮐﻨﺞ ﮐﺘﺎﺑﻬﺎﻯ ﺧﺎﻙ ﺧﻮﺭﺩﻩ ﮐﺘﺎﺑﺨﺎﻧﻪ ﻫﺎ ﺩﻭﺭ ﺍﺯ ﭼﺸﻢ ﺑﻮﺩ، ﻣﮕ&#= 65198; ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺍﺯ ﺍﻓﺮﺍﺩ، ﮐﻪ ﺗﺎﺯه اﺯ ﻫﺰﺍﺭ ﻳﻚ ﺍﻳﺮﺍﻧﻰ ﺁﮔﺎﻫﻰ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻭ ﺣﻘﻴﻘی عملی ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﺎﺯ ﺍﺯ ﻫﺰﺍﺭ ﻳﮑﻰ ﺑﻨﻬﺎﻳﺖ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺪ . ﮐﻪ ﻃﺎﻗﺖ ﺩﮔﺮﮔﻮ&#= 1606;ی کاﻣﻞ ﺫﺍﺕ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺍلا&= #1617; ﺩﺳت اﺯ ﺟﺎن ﺒﺸﺮﻯ، ﻭﮐﺮﺍ= 5251;ﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65227;ﻠﺎﺋﻖ ﻣﺮﺑﻮطه کشیدﻥ، ﭼﻮﻥ ﺭﻭﺍﺑﻂ ﺍﻧﺴﺎﻧﻰ ﻭﺧﻮﻳﺸﺎﻭﻧﺪ= 5263; ﻭﺧﺎﻧﻮﺍﺩﮔﻰ ﺑﺴﻴﺎﺭ ﺳﺨت اﺳﺖ، ﮔﺮﭼﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭﺍﺯ ﻫﺰﺍﺭ ﻳﻚ ﻧﻔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﺩ . ﻭ ﺟﻤﻌﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولیّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎن ﻮﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﭼﻮﻥ ﺳﺘﺎﺭﮔﺎ&#= 1606;ی هستند ﮐﻪ ﺍﻫﺘﺪﺍ ﻭﺭﺍﻩ جوئی ﺑﺎ ﻫﺮ ﻳA= 242;، ﻣﻨﺠﺮ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺯ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﻣﻴﺸﻮﻧﺪ . ﺗﺎﻫ= ﻔت هزﺍﺭ ﺳﺎل ﺪﻳﮕﺮ که رﺟﻌA= 174; ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠ&= #65260;ﺎﻥ ﮐﻨﻨﺪ ﺗﺎ ﺷﺎﻳﺪ ﺑﻨﻮﺭ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺍﻳﻨﻚ ﺣﺪّ ﺃﮐثر ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺁ&= #65191;ﺮﻳﻦ ﻣﺮﺣﻠﻪ ﺭﻭﺡ ﺳﺎﻟﻚ، ﺑﮑﻨﺎ= 5197;ﻋﺮش ﺮﺣﻤﺎﻥ، ﻳﺎﻫ= 5252;ﺎﻥ ﺣﻘﻴﻘﺖ محمّد= ;ﻯ، ﺳﻤﺒﻮﻝ ﺗﻤﺎﻣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﺮﺵ ﻓﺮﺍﻭﺍﻥ ﮔﻠﻬ&#= 65166; ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺩﺭ ﭘﻴش ﺮﺍ ﺩﺍﺭﺩ . ﺍﻓﻠ= ;ﺎﻃﻮﻥ ﺍﺯ ﺍﻳﺪﻩ ﻳﺎ ﻣُثل ﺑﻀﻢ ﻣﻴA= 250;، ﺟﻤﻊ ﻣثاﻝ ﻭ ﺗﻤثیل، ﻭ ﺳﻤﺒﻮﻝ ﻭ نما= 40;ش، ﺍﺯ ﻳﻚ ﺃﻣﺮ ﺍﻟﻬﻰ ﻣﻴﮕﻔﺖ ﻭ ﻣثاﻟﻬﺎﺋﻰ ﻣﻴﺂﻭﺭﺩ ﮐﻪ ﺩﺭﺳت ﻮ ﻣﻨﺎﺳب ﻔﻬﻢ ﺯﻣﺎﻥ ﺧﻮﺩﺵ ﺑﻮﺩﻩ ﺍﺳﺖ . ول&= #1740; ﻋﺮﻓﺎﻥ محمّد= ;ﻯ ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﻴﺴﺘﻢ ﺷﻬﻮﺩﻯ، که این نویسنده نیزﻣﻌﺘﻘﺪ ﺑﻮﺩ . ولی ﺧﻴﻠﻰ ﺯﻭﺩ ﺩﺭﻋﻤﻞ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﮔﻔته های گذشته آن ﺘﺄﻳ= ﻴﺪ ﻣﻴﺸﻮﺩ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺮﺣﺴﺐ ﻧﻈﺮ ﺷﺨﺼﻰ ﻭﻧﻮﻉ ﺍﺩﺭﺍﻙ ﻭﻓﻬﻢ ﺧﻮﺩﻡ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷته ﻮﺗﻔﺴA= 268;ﺮﺍﺕ ﺳﻠﻮﮐﻰ ﻧﻈﺮﻳ&#= 1617;ﺎﺕ ﻣﺨﺘﻠﻒ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺑ&#= 65198;ﺩﺍﺷﺖ ﺍﺯﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎنه ﺨﻮﺩﻡ ﺁﻣﺪه اﺳﺖ . ﺑﻘﻮﻝ ﺗﻮﺭﺍت ﻮﻗﺮﺁﻥ ﺧﺪﺍﻭﻧﺪ ﺟﻬﺎﻧﺮﺍ ﺩﺭ ﺷﺶ ﺭﻭﺯﺁﻓﺮﻳ&#= 65194;، که ﻤﻨﻈﻮﺭ ﺁﻓﺮﻳﻨش ﻮﮐﻤﺎﻝ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺩﻭ ﺷﻬﻮﺩ ﺍﻧﺴﺎﻧﻰ ﻭﺯﻧﺪﻩ، ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ&#= 1548; ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺣﺴﻨی اﺳﺖ . ﻭﻫ&= #65198;ﺩﻭ ﺍﻧﺴﺎن هستند= . ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﮒ ﺩﺍﺭﺩ، ﻭ ﺟﺎﻧﺸﻴﻦ ﺍﺯ ﺧ&= #65194;ﺍ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﮔﻤﻨﺎﻣﻰ ﺧﻮﺩ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﻐﻴﺒﺖ ﮐﺒﺮﺍﻯ ﻣﺮﮒ ﻣﻴﮑﻨﺪﻭ ﺧﻮﺩ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﺳﺖ .= ﮐﻪ ﺗﺎ ﻗﺒﻞ ﺍﺯ ﺍﻧﺘﺨﺎﺏ ﺍﻣﺎﻣﺖ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻏﺎﻳﺐ ﻧﺒﻮﺩ . ﻭ ﺍﻳﻦ ﺩﻭ ﺭﻭﺯﻯ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺑﺘﺪﺍ ﺯﻣﻴﻦ ﺭﺍ ﺁﻓﺮﻳﺪ ﻭ ﺳﭙس ﭼﻬﺎﺭ ﺭﻭﺯ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﺳﻤﺎﻥ ﺭﺍ ﺁﻓﺮﻳﺪ، ﻳﻌﻨ= 5264; ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ ﻭﺍﻧﺴ&#= 65166;نی ﻨﻴﺴﺘﻨﺪ . ﮔﺮﭼ= ﻪ ﻧﺎﻣﻬﺎﻯ ﺍﻧﺴﺎنی ﻮﺳﻤﺒﻮلی ﺪﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; . ﮐﻪ ﺩﺭ ﺷش ﺴﻤﺒﻮﻝ ﺷﻬﻮﺩﻯ، ﻓﺎﻃ= 5252;ﻰ ﻳﺎ ﻫﻤﺎﻥ ﻣﺮﻳﻢ ﻭ ﺩﻳﺎﻧﺎ ﻭ ﺃﻧﺎﻫﻴﺪ ﻭ ﺷﻴ&= #65262;ﺍ ﻭ ﺩﻏﺪﻭ ﻭﻏﻴﺮه گذﺷﺘʌ= 58; ﺍﺳﺖ . ﻭﭼﻬﺎﺭﻡ ﺷﻬﻮﺩﻣﺮﺗﻀﻮ= 5263;، ﺍﻳﻞ ﻭﺍﻳﻠﻰ ﻭ ﺍﻳﻠﻴﺎ ﻭ علی= 17;، ﺑﺮﺣﺴب ﻮﻟﺎﻳ= 578; ﻤﺤﻤﺪﻯ، ﻭﺷﻬ= 5262;ﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺳﺎﻟﻚ ﺭﺍ ﺷﺎﻳ&= #65204;ﺘﻪ ﺩﻳﺪﺍﺭ ﻭ ﻟﻘﺎﻯ ﻓﻮﺭﻯ ﻭﻫﻢ ﺍﮐﻨﻮﻥ ﺍﺯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﻣﻨﺎﺳﺐ ﺑﺪﺍﻧﺪ . ﮐﻪ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖﺑﺨﻠ= 5238; ﻫﻢ ﺑﻮﺩ، ﮐﻪ ﺍﺯ ﺻﺪ ﻭ ﻫﺰﺍﺭ ﺗﺎ ﻳﮑﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ&#= 1548; ﺑﺸﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﻫﻔﺖ ﺷﻬﻮﺩ قوس ﻧﺰﻭﻝ ولی ﺧﻮﺍﻫﺪﺩﺍﺷﺖ . = ﻭﺑﺎﻟﺄﺧﺮﻩ ﺭﻭﺯ ﻫﻔﺘﻢ، ﺧ&#= 65194;ﺍﻭﻧﺪ ﺑﺮﻋﺮﺵ ﻧﺸﺴﺖ&#= 1548; ﻭ ﺍﻣﻮﺭ ﻫﺴﺘﻰ ﻃﺒﻴﻌﺖ، ﻭ ﻫﺴﺘﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ، ﺑ= 5192;ﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺖ محم¡= 7;دﻯ ﺭﺍ، ﺍﺩﺍﺭﻩ ﺭﻭﺡ ﻭ ﻓﮑﺮ ﻭﮐﻤﺎﻝ ﺁﻧﻬﺎ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻣﻘﺪﻣﻪ ﻫﻤﺎﻥ ﺗﻐﺒﻴﺮﺍﺕ رب= 17; ﺭﺣﻤﺎﻥ ﺍﺯ ﺭﻭﺡ ﺁﻧﻬﺎ، ﺩ&#= 65197; ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮ ﻣﻴﺒﺎﺷﺪ .= ﺍﻟﺒته ﻤﻨﻄﻘﺎ ﺁﻓﺮﻳ&#= 65256;ﺶ ﻇﺮﻑ ﻗﺒل اﺯ ﻣﻈﺮﻭﻑ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﭘ= ;س ﻗﺒﻞ ﺍﺯ پیدا®= 0;ش ﺁﺳﻤﺎﻧﻬﺎ، ﻧ= 5252;ﻴﺘﻮﺍﻥ ﺯﻣﻴﻦ ﺭﺍ ﺁﻓﺮﻳﺪ ﭘس ﻣﻨﻈﻮﺭ ﺍﺯ ﺁﺳﻤﺎﻧﻬﺎ ﻭﺯﻣﻴﻦ، ﻃﺒﻴ= 5228;ت ﻤﺎﺩی ﺠﻬﺎﻥ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﻃﺒﻴﻌت ﻮﻓﻄﺮ= 578; اﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ﻪ ﺯﻣﻴﻦ ﺗﻦ، ﻭ ﺫﻫﻦ ﺁﺳﻤﺎﻥ ﮐﺴﻰ، ﻭ ﻫﺮ ﺩﻭ ﺁﺳﻤﺎﻧﻰ ﺑﺎﻟﺎﺗﺮ ﺗﺮ، &#= 65193;ﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺍﺭﻧﺪ . ﻭﺗﺎﺯ= ﻩ ﺭﻭﺡ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، &#= 65153;ﺳﻤﺎﻥ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﭼﻮ= ﻥ ﺯﻣﻴﻦ ﺭﺍ ﺑﺎ ﻫﻔﺖ ﺳﻴﺎﺭﻩ ﺍﻃﺮﺍﻑ ﺁﻥ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﮐﻪ ﻳﻚ ﺩﺭ ﻣﺪﺍﺭ ﺧﻮﺩ ﻫﺴﺖ . ﭘس ﺁﻧﻬﺎ ﺭﺍ ﻣﮑﺎن لا ﻣﮑﺎA= 253; الهی هستند . ﻭ ﻋﺎﻟﻢ ثوﺍﺑﺖ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺭﺍ ﮐﻪ ﻇﺎﻫﺮﺍ ثاﺑﺖ ﻫﺴﺘﻨﺪ= 48; ﺟﺎﻳﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻨﺪ . ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﻤﻪ ﺁﻥ ﻋﻮﺍﻟم ﺮﺍ ﺟﻤﻌﺎ ناسوﺕ ʌ= 19;ﺒﻴﻌﺖ، ﻭ ﺷﺎﻣﻞ ﻣﺎسو= 5173; ﺩﺭ ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ، ﻭﻣ= 5166;ﺩﻩ ﺳﻨﮕﻴﻦ ﺁﻥ ﺍﺳﺖ، که ﻤﻨﺒA= 226; ﻣﺎﺩﻩ ﺃﺗﻤﻰ ن&#= 1575;سوﺕ ﻣﺤﺴﻮس ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﻭنا&#= 1587;وﺕ ﺟﺎﻯ ﺗﻤﺎﻣﻰ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﺎﺳﻰ ﻋﻬﺪ ﺍﻟﺴﺖ ﺗﮑﺎﻣﻞ ﺧﻮﺩ، که ﺪﺭﺗﻮﻟﺪ ﻗﺒﻠﻰ، ﺑﺎ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﺩﺍﺷته اﻧﺪ . ﻭ&#= 65203;ﭙسﻣﻠﮑﻮﺕ که ﻤﺎﻫﻴّﺖ ﺃثیرﻯ ﺩﻭﻥ ﺃﺗﻤﻰ ﺩﺍﺭﺩﻭ&#= 65183;ﺎﻳﮕﺎﻩ ﻣﻠﺎﺋﻚ ﻭﻣﺮﺍ&#= 65175;ﺐ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻧﻴﺰ ﺟﺎﻳﮕﺎﻩ ﺍﺭﻭﺍﺡ ﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﮐﻪ ﺿﻤﻨﺎ ﺟﻬﻨﻢ سوﻡ ﻭ س= 608;ﺯﺍﻥ ﺍﺭﻭﺍﺡ ﺳﺮﮔﺮ&#= 65193;ﺍﻥ، ﻣﻨﺘﻈﺮ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺮﻣﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺳﭙس ﻧﻮﺑﺖ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺟﺒﺮﻭﺗﻬﺎ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﻭﻟﺎﻫﻮﺕ ﻣﻴﺒﺎﺷﺪ ﺍﻳﻦ ﺟﺒﺮﻭﺗﻬﺎ ﻫﺮﻳﻚ ﺟﺎﻳﮕﺎ&#= 65257; ﻟﺎ ﻣﮑﺎﻥ ﻳﻚ ﺭبّ اﻟﻨﻮﻉ ﻣA= 268;ﺒﺎﺷﺪ، ﮐﻪ ﻳﮑﻰ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮ ﺍﺳﺖ ﮐﻪ ﺑﻌﺪﻫﺎ ﮔﻮﺋﻰ ﺭﺣﻤﺎﻥ ﻣﺘﻮﻟﺪ ﺟﻬﺎﻥ ﻣﻴﺸﻮﺩ . که دﺭ ﻭﺍﻗﻊ، ﺍﻟﮕﻮ= 5259;ﺎﻯ ﮐﻤﺎﻝ ﻫﺴﺘﻨﺪ&#= 1548; ﺍﺯ ﺍﻧﻮﺍﻉ ﭘﺎﺋﻴﻦ ﺗﺮ ﺳﻌﻰ ﺩﺍﺭﻧﺪ ﺩﺭﺭﻓﺘﺎﺭ ﺻﻮ&#= 65197;ﺕ ﻧﻮﻋﻰ ﺧﻮﺩ، ﺑ&#= 65166;ﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺩﺭ ﺑﻴﺎ&= #65267;ﻨﺪ ﻭﺑﻰ ﻧﻬﺎﻳﺖ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ، ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﻏﻴﺒﻰ ﮐﻪ ﻣﺎﻫ&= #65268;ّت ﺁﻧﻬﺎﺭﺍﺍﺯ ﻣﺎﺩه ﺒﺎ ﺭﻗّﺖ ﻓﺮﺍﻭﺍﻥ ﺗﺤت &#= 1571;ثیر ﻯ میگوﺋﻴﻢ ﻳﮑﻰ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮی ﺘﺎ ﻧﻮﺑﺖ ﺑﻬﻴﻮﻟ&#= 65166;ﻯ ﻓﺮﺿﻰ ﻋﺎﻟم ل= 575;ﻫﻮت الله ﺑﺮﺳﻴﻢ . = 4400;ﻪ ﺁﻧﺮﺍ ﻣﺎﺩﻩ ﺷِﺒﻪ عَدَم ﻣﻴﺨﻮﺍﻧﻴﻢ ﮐﻪ ﺧﻮﺩ ﺍﺯ ﻣﻨﺒﻊ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ﺑﻴA= 198;ﻭﻥ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺑﻤﻔﻬﻮم ﻮﺗﺼ= 5262;ﺭ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ک= ه هاﻫﻮت ﻤﻴﮕﻮﺋیم . که اﮔﺮ ﻣﺎﻫﻴّﺘA= 264; ﺑﺮﺍیش ﻘﺎﺋﻞ ﺷﻮﻳﻢ، ﻧﺎﻡ( ع&#= 1614;دَم ﻣﺎسوﺍﻩ)ﻣﻴﮕA= 262;ﺋﻴﻢ . ﻳﻌﻨﻰ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻣﺎﻫﻴّﺘﻰ ﺩﺍﺭﺩ ولی ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺗﻨﻬﺎ ﻣﺎﺩﻩ ﻋﺪﻣﻰ ﺍﺳﺖ . ﻭﻳ= ;ﺎ ﻫﺮ ﻭﺍﺭﺩ ﺑﺠﻬﺎﻥ ﻫﺎﻫﻮت ﺒﺎﻳﺪ ﺧﻮﺩ ﺍﺑﺘﺪﺍ ﺑﻌﺪﻡ ﻣﻄﻠﻖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻣﻴﺂﻳﺪ ﮐﻪ ﻭﺍﺭﺩ ﻋﻤّاء ﺷﻮﺩ . ﻭ ﻋﺪﻣﻰ ﺷﺪﻩ ﻧﻴﺰ ﻓﻬﻴﻢ ﻭ ﻧﻈﺎﺭﺕ ﻭﻭﺭﻭﺩﻯ ﻧﺪﺍ&#= 65197;ﻧﺪ . ﺍﻟﻠﻪ ﻭﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺯﻳﺮﺩﺳﺖ ﻭ ﻣﺨﻠﻮﻕ ﺍﻭ ﺩﺭ = ﺣﮑﻢ ﺷﺸﻤﻴﻦ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﮐﺮﺍﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﻭﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﻭﺭﻭﺡ ﻣﻦ ﻭ ﺷﻤﺎ ﺧﻮﺍﻧﻨﺪﻩ ﺃﺻﻞ ﺍﻭﻟﻴﻪ ﺍﺯ ﻣﺎﻫﻴّﺖ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺭ&= #65165;ﺩﺍﺭﻳﻢ . ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺪﺭ ﺍﺣﺘﺮﺍﻡ ﺍﻳﻦ ﻣﻘﺎﻡ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻢ ﺍﻟﻠﻪ، ﻫﻤﺎﻥ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍﻯ ﺯﺭﺩﺷﺘﻰ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ قُریش ﻣﻬﺎﺟﺮﺍﻳﺮﺍ= 5255;ﻰ ﺑﻴﻤﻦ ﻭ ﻣﮑﻪ ﺍﺳﺖ ﺍﻟﺒﺘﻪ ﻫﺠﺮﺕ ﻓﺮﻫﻨﮓ ﻭﻣﮑﺘﺐ ﻭ ﻃﺮﻳﻘﺖ ﻭ ﭼﻨﺪ ﮐﺎﻣﻞ ﻭ ﺳﺎﻟﻚ = ﺍﻭﻟﻴﻪ . ﻭﺍﻟّﺎ ﺑﻌﺪﻫﺎ ﺩﺭ ﻫﺮ ﻣﮑﺘﺐ ﻭ ﻃﺮﻳﻘﺘﻰ ﺍﺯ ﻫﺮ ﻣﻠّﺘﻰ ﻭﻫﺮ ﺯﺑﺎﻥ ﻭﻣﻘﺎﻣﻰ ﺗﮑﺎﻣﻠﻰ ﻭﺍﺭﺩ ﺁﻥ ﻣﻴﺸ&= #65262;ﻧﺪ ﮐﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﻙ ﻗﻮﻝ ﻣﻠّﻰ ﻧﻴﺴﺘﻨﺪ ﺑﻠﮑ&#= 65258; ﻣﻘﺎﻡ ﻭ ﻓﺼﻞ ﻧ= ﻮﻉ ﺑﺸﺮﻯ، ﻣﻨﺎﺳ= 5168; ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺩﺭ ﭼﻨﺎﻥ ﻃﺮﻳﻘﺘﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻫﺴﺘﻰ ﻫﻴﭻ ﺃﻣﺮ ثاﺑﺘﻰ ﻏﻴﺮ ﻣﺘﻐﻴّﺮ ﻧﻴﺴﺖ . ﻣﮕﺮ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﮐﻪ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﺭﺍ ﺩﺍﺭﺩ، ﻭ ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ، ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭﺩ . ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ ﻣﻴﺒﺎﺷﺪ ﻳﻌﻨﻰ ( ﺍﻳﻦ ﻫﻨﻮﺯ ﺍﻭ ﻳﺎ ﻫﻮ ﻧﻴﺴﺖ ) ﺍﻟﻠﻪ ﻳﻌﻨﻰ(ﺍ&= #65247;ّﺬﻯ ﻟﺎ ﻫﻮ)ﻭ(ﺃﻫﻮ) ﺯﻳﺮﺍ (ﺃ) ﻋﻠﺎﻣﺖ ﻧﻔﻰ ﻭ ( ﻫﻮ) ﻳﺎ (ﺍﻭ) ﺍﺳʋ= 74; ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ، ﺑﺎ&#= 65199; ﭼﻨﺪ ﻗﺮﻥ ﺯﻭﺩﺗﺮ ﺍﺯ پی= 583;ایش محمّد، ﺩﺭ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﺯﺭﺩﺷﺘﻰ، ﺩﺭ ﺩﺍﺧﻞ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺷﻨﻴﺪﻩ ﻣﻴﺸﺪﻩ . ﺯﻳﺮﺍ ﺗﺮﺟﻤﻪ قُریش= ; أﻫﻮ ﺑﻮﺩﻩ ﻭ</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>GOD</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﻧﻴﺰ ﺗﺮﺟﻤﻪ ﺩﻳﮕﺮﻯ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ول&#= 1740; ﻣﻬﻢ ﺃﺻﻞ ﻣﻔﻬﻮﻡ ﺍﺳﺖ، &#= 65261; ﻧﻪ ﺟﻨﮓ ﺍﻟﻔﺎﻅ ﻭ ﺗﻌﺼﺒﺎﺕ ﻣﺤﻠّﻰ . ﻧﻪ ﻓﻘﻂ ﺩﺭ ﻫﺴﺘی</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 381;ﻴﺰ ثاﺑﺘﻰ ﻧﻴﺴﺖ . &= #65261;ﻧﺎﻣﻬﺎ ﺩﺭﺣﺎﻝ ﺗﻐﻴﻴﺮ ﻳﺎﺩﺭ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻫﺮ ﭼﻴﺰﻯ ﭼﻪ ﺃﺗﻢ ﻳﺎﺗﺤﺖ ﺃﺗﻢ ﺑﺎﺷﺪ . ﻳﺎ ﮐﺮﻩ ﺯﻣﻴﻦ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ، ﺍﺯ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﻫﻴﻮﻟﺎ ﺷﻨﺎﺧته ﻮﺩﻳﺪه ﻤﻴﺸﻮ= 5255;ﺪ . که هیوﻟﺎﻫﺎ®= 0; ﺭﻳﺰﺗﺮ ﺑﺼﻮﺭت ﻫﻴﻮﻟﺎ ﺩﺍﺭﺩ .= ﻭﺳﺮﺍﺳﺮﻫﺴﺘ&#= 65264; ﻋﺎﻗﺒﺖ (ﺻﻮﺭﺕ) ﻫﺴﺘﻨﺪ، ﻭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻧﻴﺰ ﻳﻚ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺣﻘﻴﻘﺖ ﻣﻮﺟﻮﺩﺍﺕ ﻧﺎﭘﻴﺪﺍ ﺍﺳﺖ .= ﻭﺣﻘﻴﻘﺖ ﺁﻥ ﺟﺪﺍ ﺍﺯ ﻭﺍﻗﻌﻴﺘﻬﺎﻯ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﻣ&= #65196;ﻫﺒﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺁﻧﺮﺍ ﺑﺮﺍﻯ ﺭﻭﺡ ﺧﻮﺍﻧﺪﻩ ﻭ ﻣﺎ(ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ) ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪ ﻧﻮعی ﺒﺠﻬﺎﻥ= 48; ﻭﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻣﻰ، ﻭ تق= 85;ّب ﺍﻟﻬﻰ، ﺩﺭﺻﻔ= 5166;ﺕ ﻭﺷﻬﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻳﺎ ﮐﻪ ﺩﺭ ﺣﺎﻝ ﻗﻬﻘﺮﺍ، ﻭﮐﺎ= 5197;ﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ ﻫﺴﺘﻨﺪ&#= 1548; ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﻭﻫﺰﺍﺭ ﺑﺎﺭﻩ&#= 1548; که ﺨﻮﺩﺭﺍ ﻣﺠﺪﺩﺍ ﺑﻨﻮﻉ ﺑﺸﺮی کنوﻧﻰ ﻣﺎ ﺑﺮﺳﻨﺪ، ﺗ&#= 65166; ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺭﺍ ﺍﺟﺮﺍ ﮐﻨﻨﺪ . ک= ه ﺪﺭﺳﻠﻮﻙ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻋﻰ ﺧﻮﺩ، ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮﺳﻨﺪ ﮐﻪ ﻣﺴﻴﺢ ﻋﺮﺵ ﺍﻭ&= #1548; ﻭ محمّد ﻧﻮﺭ ﺍﻭ، ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﺗﺠﺴ= 617;ﻢ ﺍﻧﺴﺎﻧﻰ ﺍﻭ ﺩﺭﺟﻬﺎﻧﻮﺩﺭ</s= pan><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭﻫﺮﮐﺎﻣﻞ= محمّدی ﻨﻴﺰ ﻧﻮﺭ ﺭﻭﺡ = القُدُس ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ = . ﺩﺭ ﻓﻴﺰﻳﻚ ﺃﺗﻤﻰ ﺟﺪﻳﺪ ﻭﺍﺿﺢ ﺍﺳﺖ، ﮐﻪ ﭼﮕﻮﻧﻪ ﻭﺍﺣﺪﻫﺎﻯ ﺍﻧﺮﮊﻯ ﮐﻮﺍﻧﺘﻮﻡ ﻳﺎ ﻓﻮﺗﻮﻥ ﻭﺍﺭﺩ</= span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮﮐﻴﺒﺎﺕ ﺻﺪ ﮔﺎﻧﻪ ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﺃﺗﻢ ﻣﻴﺸﻮﻧﺪ ﻭ ﺫﺧﻴﺮﻩ ﻣﻴﮕﺮﺩﻧﺪ . ﺗﺎ ﺑﻤﺮﺣﻠﻪ ﺍﻧﻘﻠﺎب ﺪﺭﻭ= 606; هسته ﺑﺮﺳﺪ، ᤨ= 0;ﻪ ﻣﻨﺠﺮ ﺑﺪﮔﺮﮔﻨﻰ ﺩﺭﻭﻧﻰ ﻭﻣﺎﻫﻮﻯ کُل¡= 7; ﺃﺗﻢ ﻣﻴﺸﻮﺩ . ﻭ ﺍﻟﮑﺘﺮﻭﻧﻰ ﺍﺯ ﻫﺴﺘﻪ ﺑﺒﻴﺮﻭﻥ ﻣﻰ ﺟﻬﺪ . ﮐﻪ ﺍﮔﺮ ﺩﺭﻣﺪﺍﺭﻧﻬﺎ= 5163;ﻰ ﺃﺗﻢ ﺃﺳﻴﺮ ﺷﺪ&= #1548; ﺁﻧﮕﺎﻩ ﺃﺗﻢ ﺗﻐﻴﻴﺮ ﻧﺎﻡ ﻭﻣﺎﻫﻴّﺖ ﻭ ﺻﻔﺎﺕ ﻣﻴﻴﺎﺑ&#= 65194;، ﮐﻪ ﺃﺗﻢ ﻫﻴﺪﺭﻭﮊﻥ ﺑﺮﺍﻯ ﻣثاﻝ، A= 175;ﺒﺪﻳﻞ ﺑﻬﻠﻴﻮﻡ ﻣﻴﺸ&#= 65262;ﺩ . ﺗﺎ ﺑﻌﺪ ﺑﻨﺘﺮﻭﮊﻥ ﻭ ﮐﺮﺑﻦ ﻭﺩﻳﮕﺮﻋﻨﺎﺻ= 5198;ﺻﺪ ﻭﭼﻬﺎﺭﺩه گاʌ= 55;ﻪ ﻋﻨﺎﺻﺮ ﺃﺗﻤﻰ ﺩﺭﻣﻴﺂﻳﺪ . ﺁﻧ= ﮕﺎه ﺁﻣﺎﺩه ﺘﻐﻴﻴﺮﺍت ﺪﺭﺗﺮﮐﻴﺒﺎﺕ ﻣﻮﻟﮑﻮﻟﻰ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﺧﻮﺩ ﻫﺰﺍﺭﺍﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣل= 740; ﺪﻳﮕﺮﻯﻫﺴﺘﻨ= 5194; ﻭ ﻋﺎﻗﺒﺖ ﻣﻮﺟﻮﺩ ﮊﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﺍﺣﺪ ﻣﻮﻟﮑﻮﻟﻬﺎی ﭽﻬﺎﺭﺍﺳﻴﺪ ﺍ&#= 65251;ﻴﻨﻪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> DNA </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺍﺗﺐ ﺑﻰ ﻧﻬﺎﻳﺖ ﮔﻮ&= #65255;ﺎﮔﻮﻥ، ﺍﺯﮐﺮﻭﻣﻮسوœ= 9; ﻣﻬﺎی ﻣﺨﺘﻠﻒ ﻣﻴﺴﺎﺯﻧﺪ، ﺗ= 5166; ﻧﻮﺑت ﺒﭙﻴﺪﺍ= 662;س ﺳﻠﻮﻟﻬﺎﻯ ﻣﺴﺘﻘل ﻤﻴﺸﻮﺩ . ﻭﺯﻣﺎ= ﻧﻬﺎﻯ ﺑﺎﺯ ﺩﺭﺍﺯ، ﺗ&#= 65198;ﮐﻴﺒﺎﺕ ﺑﺨﺼﻮﺹ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻭ ﻣﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩ ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﺁﺭﺍﻡ ﻧﺪﺍﺭﺩ، ﻭ ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﻭ ﺗﻌﺎﻟﻰ ﻧﻮﻋﻰ، ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒیع= 40; هستند . ﻣﮕﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭﻣﺨﺘﺎﺭ ﺁﺯﺍﺩ، ﮐﻪ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺳﺮﻳﻊ ﺗﺮ، ﺑﺎﺭﺩﻳﮕ= 5198; ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﻧﺴﺦ ﺑﺪﺗﺮﺑﺸﺮﻯ، = 5261;ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ، ﻳﺎ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﺃﺗﻤﻰ، ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﻮﺳﺨﻬﺎﻯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺳﻘﻮﻁ ﻣﻴﮑﻨﺪ .= ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺎ ﺗﮑﺎﻣل ﻄﺒﻴﻌﻰ ﺑﻨﻮﻉ ﺑﺸﺮی ﺒﺮﺳﺪ . ﻭ= ﺩﺭﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ ﺳﺎل ﺰﻧﺪﮔﻴﻬﺎی ﻨﻮﻋﻰ ﺩﺭﺟﻬﺎﻥ که ﺒﺎﻳﺪ ﻋﺎﻗﺒﺖ ﺑﻬﻤﻴﻦ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍﻩ ﺑﻴﺎﺑﻨﺪ&#= 1548; ﻭﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺗﺎ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ، ﺧﻮﺩ ﺭﺍ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺎ ﺍﻟﻠﻪ ﺭبّ اﻟﺄﺭﺑﺎﺏ ﻭﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺑﺮ&#= 65203;ﺎﻧﺪ . ﭼﻮﻥ ﻋﺎﻗﺒﺖ ﺑﺎﺯﮔﺸﺖ ﻫﻤﮕﺎﻥ ﺑﻨﺰﺩ ﺧﺪﺍ ﻭ ﺧﻮﺍﺳته اﻟﻬʌ= 64; ﺗﺤﻘﻖ ﺑﻴﺎﺑﺪ .= ﻭ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺑﺎﻭﺝ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﺁﻧﮕﺎ= ﻩ ﺁﻏﺎﺯ ﻣﺄﻣﻮﺭﻳّﺖ ﺟﺪﻳﺪﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺣﺎﻝ ﮐﻪ ﻣﺎ ﻭ ﺭﻭﺣﻤﺎﻥ ﺑﺎ ﺟﺴﻢ ﻣﺘﻐﻴﺮ ﺩﺍﺋﻢ ﻣﺎ، ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﺍﮔﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﭙﺮﺩﺍﺯﻳﻢ، = 5193;ﺭ ﻗﻬﻘﺮﺍﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻘﺎﻡ ا&#= 1604;هی ﺪﺍﺭﻳﻢ . ﭼﻮﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺠﻬﺎﻥ ﻣﺠﺪﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻳﻢ . ﮔﺮ= ﭼﻪ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺗﻮﺣّش رﺍ ﺑA= 260;ﻤﺮﺍﻩ ﺩﺍﺭﻳﻢ . ﭘس ﻣﺎ ﺩﺭ ﻧﻴﻤﻪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺗﺎ ﮐﻨﻮﻥ، ﻭ ﻫﻨﻮﺯ ﺑﻴﺸﺘﺮﻫﺎ ﺗﺎ ﺃﺑﺪ، ﺭﺍﻩ ﺩﺭﺍﺯی ﺪﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ . ﻟ= ;ﺬﺍ ﺣﻴﻒ ﺍﺳﺖ، ﺍﻳ&#= 65254; ﻫﻤﻪ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻭﮔﻴﺎﻫﺎﻥ ﺭﺍ&#= 1548; ﮐﻪ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺩﻭﺑ= 5166;ﺭﻩ ﺑﻌﻘﺐ ﺑﺎﺯ ﮔﺮﺩﻳﻢ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺭﻫﺎﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺍﻳﻦ ﻃﻠﺴﻢ ﻫﺎ ﺭﺍ ﻧﺪﺍﺭﻳﻢ . ﻭ ﺷﺎﻳﺴﺘﻪ ﺍﺳﺖ&#= 1548; ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ الهی ﻮﭘﻴﻮﺳﺘﻦ ﺑﺎﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺑﺎﺷ&#= 65268;ﻢ، ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻭلیّ اﻟﻬﻰ ﻣﺎﺭﺍ ﺩﺭ ﺭؤﻳﺎ معرّفی ﻣﻴﮑﻨﺪ . ﮐﻪ ﺩﺭ ﭘﻴﻤﺎﻥ ﻭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ، ﻭ ﺍﻃﺎﻋﺖ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﭘﻴﺮ ﺑﻮﺩﻩ ﺑﺎﺷﻢ . ﻫ= ;ﺮ ﻧﻮﻉ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ، ﻭ ﺣﺘﻰ ﻫﺮ ﺭبّ اﻟﻔﺮA= 193; ﺷﺨﺼﻰ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺑﺎﻳﺪ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﺑﺮﺳﺪ . ﺍﮔﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻴﻢ . ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺧﺮﻭﺝ ﺍﺯ ﻧﻮﻉ ﺧﻮﺩ، ﺑﺮﺍﻯ ﺭﺟﻌت ﺪﺭﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪی ﺒﺮﺳﻴﻢ . ﺑﺨﺼﻮ= ﺹ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﺭﺍ ﻳﺎﻓﺘﻦ، ﮐﻪ ﺳﻤﺒﻮﻝ ﭘﺎﻳﺎ&#= 65253; ﺗﻤﺎﻣﻰ ﻣﺮﺍﺗﺐ ﺟﺰﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﭼﻮﻥ ﺑﺮﺳﻴﻢ ﺷﺎﻳﺴﺘﻪ ﺭﺟﻌﺖ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﻧﻴﺰ ﺁﻳﻨﺪﻩ ﺑﺠﻬﺎﻥ ﻣﻴﮕﺮﺩﻳﻢ . چه ﺪﺭ ﮐﺮﻫﺰﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺁﺳﻤﺎﻥ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﺑﺮﻭﺵ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد، ﻣﺒﻌﻮث </span><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺠﻬﺎﻥ، ﻣﻴﺘ= 5262;ﺍﻧﻴﻢ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ربّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎن ﺒﺮﺳﺎﻧﻴﻢ . ﮐﻪ ﺑﺎﺯ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻴﻢ، ﻭ</span><span dir=3D= LTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ .= ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ محمّدﻯ= ;، ﻭﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸت ﺴﻮﻡ ﺧﻮﺩﺭﺍ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ . ﻭ ﺗﺎ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪﻥ، ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ&#= 65175;ﺮ، ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻈﻴﻢ ﺗﺮ، ﻭ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ، ﻓﺮ&#= 65165;ﻭﺍﻥ ﺩﺭﭘﻴﺶ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺷﻨﺎﺧﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻠﻪ ﺭﺍ ﺑﺘﻮﺍﻥ ﻳﺎﻓﺖ . ﻭ ﺷﺎﻳﺴﺘﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍ ﮔﺮﺩﻳﻢ .= ﻭ ﺍﻟّﺎ ﻫﺮ ﺑﺎﺭ ﺧﻄﺮ ﺳﻘﻮﻁ ﻧﻮﻋﻰ، ﻭﻗﻬﻘ= 5198;ﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺑﺪﻧﺒﺎل هست . = 5169;ﺨﺼﻮﺹ ﺍﻳﻨﻚ ﮐﻪ ﻣﺎ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻴﻢ . ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﮐﺎﺭﻣﺎ ﻧﻴﺴﺖ ﻭﺩﺭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮی ﭽﮕﻮنه ﺒﺎﺷﺪ <sp= an style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʋ= 76;ﻮﺍﻥ ﭘﺬﻳﺮﻓﺖ ﮐﻪ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻫﺮ ﻧﻮﻉ&= #1548; ﻭ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﻫﺮ ﻧﻮﻉ&= #1548; ﺩﺭ ﺃﺯﻝ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﺑﺎ ﺳﻴﺴﺘﻤﻬﺎی ﻤﺨﺘﻠف ﺘﻐﻴﻴﺮ ﻓﺮﺍﻭﺍﻥ، ﺁﻣ= 5166;ﺩﻩ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﺑ= ;ﺮﺍﻯ ﺻﻔﺎﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍ&#= 65267;ﻦ ﻋﻠﻢ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻟﻬﻰ، &#= 65267;ﺎ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻗﺒل اﺯ ﺗﺤﻘﻖ ﺁﻧﻬﺎ ﺑﺎﺷﺪ، &#= 1705;ه هماﻥ(ﺍُمّ اﻟ= ﮑﺘﺎﺏ)ﺗﺎ ﻣﻨﺒﻊ ﺍﺻﻠﻰ ﺩﺍﻧﺸﻬﺎی اﻟﻬﻰ ﻣﻴﮕﻮﻳﻨﺪ، ک= 07; ﺒﺘﺪﺭﻳﺞ ﺑﻤﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﺑﺎﻓﺮﺍﺩ ﺁﻥ ﻣﻴﺮﺳﺪ . ﻭ ﺑﮑﺎﻣﻠﺎن اﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎ ﺑﺼﻮﺭﺕ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﺩﺭ ﺣﺎﻟﻴﮑﻪ(ﮐﺘﺎ&#= 65167;)ﻳﻌﻨﻰ ﻭﻇﻴفه ﻤﮑﺘﻮA= 167; ﻭﻣﻘﺮﺭ(ﭘﻴﻤﺎ&#= 65253;)ﺳﻠﻮﻙ، ﻭ ﺍﻧﺠﺎﻡ(ﺍﻭﻡ ﻳﺎ ﺍﻳﻤﺎﻥ)ﻋﻤ&= #65248;ﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ&#= 1548; ﺑﻤﻘﺎﻡ(اُمّی= ;)ﺩﺭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﺮﺩ ﻭ ﻳﺎ ﺍمّ اﻟﻤؤﻣﻨﻴﻦ ﺯA= 253; ﺳﺎﻟﻚ ﺑﺸﺮﻯ ، &= #65169;ﻮﻟﺎﻳﺖ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﮐﻪ ﺑﺸﻬﻮﺩ ربّ ﺍﻟﻔﺼﻞ ﺣﺴﻴﻨﻰ ﻣﻴﺮﺳﻨﺪ . ﻭﺩﺭ ﻃﺮﻳﻘﺖ ﺑﻮﺩﺍ &= #65169;ﺸﻬﻮﺩ سوﻡ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﻭ ﻋﺮﺵ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻰ ﻣﻴﺮﺳﻴ&#= 65194;ﻩ ﻭﻣﻴﺮﺳﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺯﺭﺩﺷﺖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﻳﺎ عل= 740;ّ ﻣﺮﺗﻀﻰ ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ، ﺑﺎ= 5247;ﺎﺗﺮﻣﻴﺒﺮﺩ . ﮐﻪ ﻣﻌﺮﺍﺝ ﻭﺍﺳﺮاء ، ﻳﻌA= 256;ﻰ ﺭﻓﺘﻦ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﻌﺮﺵ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻴ= ﺰ ﻣﺴﻴﺢ ﺗﺎ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﻣﺴﻴﺢ ﺭﺳﻴﺪ، &#= 65261; ﺗﺎ ﻋﺮﺵ ﺭﻭﺡ ا&= #1604;قُدُس ﺟﺒﺮﺋﻴﻞ ﻳﺎ ﮔﺒﺮﻳﺎﻝ، ﺍﻳ= 5246; ﻭﺍﻟﻪ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ ﺗﻌﺎﻟﻰ ﻳﺎﻓﺖ .= ﮐﻪ محمّد ﻧﻴﺰ ﺩ᥷= 7; ﺍﻭﺍﺧﺮ ﺳﻠﻮﻙ ﺧﻮﺩ . ﺗﻮﺳّﻞ ﻭ ﺗﻤﺮﮐﺰ ﺩﺭ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ ﺭﺍ ﻣﻴﮑﺮﺩ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻭﻯ ﺗﻮﺍﻧﺴﺖ ﺑﺎ ﮐﻤﻚ ﻣﺴﻴﺢ ﺑﻨﺠﺎت ﺒﺮﺳﺪ . = ﻭ ﻳﺎ ﻣﻰ ﮔﻔﺖ، ﺩ&= #65197;ﻫﺮ ﺁﺳﻤﺎﻥ ﻭ ﻋﺮﺷﻰ که ﻤﻴﺮﻓﺘﻢ، ﻓﺮ= 5207;ﺘﮕﺎﻥ ﺁﻧﺠﺎ ﻋلیّ ﺮA= 165; ﻗﺒﻠﺎ ﻣﻴﺸﻨﺎﺧﺘﻨﺪ . = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺯﻣﺎﻥ علیّ ﮐﻮﺩﻙ ﺧﻮﺭﺩﺳﺎﻝ ﺑﻮﺩ . ﻭ ﺍﻳﻦ ﺭﻭﺡ ﻣﺴﻴﺢ، ﺩ&#= 65197; ﺻﻮﺭﺕ ﻣﺠﺪﺩ ﻭﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ علیّ ﺑﻮﺩ، ﮐﻪ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺟﻌﺖ ﮐﺮﺩﻩ ﺑﻮﺩ . ﮐﻪ ﻫﻤﻴﺸﻪ ﭘﻴﺎﻣﺒﺮ علی¡= 7; ﺭﺍ ﺑﺎ ﻣﺴﻴﺢ ﻣﻘﺎﻳﺴﻪ و تشبیه ﻣﻴﮑﺮﺩ= ; . ﺗﺎ ﻋﺎﻗﺒﺖ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ <= /span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ، &#= 64400;ﻪ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﻭﺧﻮﺩش ﺘﺠﺴّم اﻧﺴﺎﻧﻰ ﻭﻣﺎﺩﻯ ﻧﻮﺭﻗﺎﺋﻢ ﻣﻴﺸﻮﺩ . ﻭ ﺭﻭﺡ= ; محمّد ﻭ علیّ، ﻭ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ&#= 1548; ﺗﻨﻬﺎ ﺭﺟﻌﺖ ﮐﻨﻨﺪﮔﺎﻥ ﺩﺭ ﻋﺼﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺑﻮﺩ . ﻭ ﻫﻤﻴﺸﻪ= ; محمّد ﻭعلیّ ﺗﺎﺭﻳﺨﻰ، ﺑﺮ= 5165;ﻯ ﺩﻳﺪﺍﺭ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺧﻮﺩ، ﻭﺍﻭﻝ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺃﺷﻚ ﻣﻰ ﺭﻳﺨﺘﻨﺪ . ﻫﻤﺎ= ﻥ ﻣﻘﺎﻣﻰ ﮐﻪ ﺳﺎﻟﮑﺎﻥ محم¡= 7;د ﻭ علیّ، ﮐﻪ ﻋﺠﻠﻪ ﻧﺠﺎﺕ ﺩﺍﺷته ﻮﻣﻰ ﭘﺮﺳﻴﺪﻧﺪ ﭘس ﭼﻪ ﻭﻗﺖ ﻗﺎﺋﻢ ﺁﻝ محمّد ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ؟ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﺭﻭح اال = 2;ُدُس ﺑﻘﺎئم ﺁﻝ مح = 5;ّد ﻣﻴﺮﺳﻨﺪ . ﮔﺮچ&= #1607; ﭙﻴﺎﻣﺒﺮ ﻭﻫﺮﺍﻣﺎﻡ ﻫﺮ ﮐﺎﻣل اُﻣّﻰ،= ; ﻗﺎﺋم ﺰﻣﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺍﻣﺎﻡ ﺗﻤﺎﻡ ﻣﺮﺩﻣﺎﻥ . ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ(ﻟﻮﺡﻣﺤﻔﻮ&#= 65221;) ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ ﭼﻮﻥ ﺑﻘﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ . ﻭ ﺍﻟّﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ، ﻫﺮﮔﺰ ﻣﻔﻬﻮﻡ &= #65251;ﺮﺍﺗﺐ ﭘﺎﺋﻴﻦﺗﺮ ﻧﻴ&#= 65204;ﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺳﺮﻧﻮ= ;ﺷﺘﻬﺎﻯ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، &#= 65261; ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ، ﺍﺯ ﺣﻮﺍﺩثی ﭘُﺮ ﺑﻠﺎ ﺍﺳﺖ . ﮐﻪ ﺑﺮ ﺣﺴﺐ ﻣﻘﺪﺍﺭ ﮐﻤّﻰ ﻭ ﮐﻴﻔﻰ ﻣﻌﺎﻳﺐ ﻭﻋﻘﺪ&#= 65257; ﻫﺎ ﻭﻧﻮﺍﻗﺺ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭﻫﺮ= ﭼﻪ ﺳﺎﻟﻚ ﺟﺪﻯ ﺗﺮ ﻭ ﻋﺎﺷﻖ ﺗﺮ ﻭ ﺻﺎﺩﻕ ﺗﺮ ﻭ ﺍﻣ= ﻴﺪﻭﺍﺭﺗﺮ ﺩﺭ ﺗﺴﻠﻴم ﻮﺍﻃﺎﻋت ﻮﺗﻮﺳّﻞ ﺑﺎﺷﺪ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺟﺒﺮﺍﻥ ﮐثرﺕ ﻣﻌﺎﻳﺐ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰ، ﻭ ﺑﻘﺎﻳﺎﻯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﺍﺩﻭﺍﺭ ﮔﺬﺷﺘﻪ ﺭﺍ ﺗﺰ&= #64400;ﻴﻪ ﻧﻤﺎﻳﺪ . ﻭﺑﺸﻬ= ﻮﺩ ﺑﺮﺗﺮ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ، ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺍو= 604;ی ﺍﻟﻌﺰﻡﻫﺎﻯ ﭘﻴﺸﻴﻦ، ﻣﻴﺘ= 5262;ﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ . ﭘس ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺳﺎﺯﻧﺪﻩ ﺳﺮﻧﻮﺷت هاﻯ = 82;ویش ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺮ= ﻭﺯ ﺩﺭﺳﺨﺘﻰ ﺳﺮﻧﻮﺷﺖ ﺑﺨﺎﻃﺮ ﻣﻌﺎﻳب ﻮﮐﻤﺒ= 5262;ﺩﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺍﺳﺖ . ﻭ ﺍﺯ ﺁﻳﻨﺪﻩ ﻧﻮع فوﻕ ﺑﺸﺮA= 263;، ﻭ ﻳﺎﺣﺘﻰ ﻗﻬﻘﺮﺍﺗﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ، ﻧ&#= 65176;ﻴﺠﻪ ﻫﻤﻴﻦ ﻫﻤّﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻣﺮﻭ&#= 65199; ﻣﺎ . ﻭ ﻳﺎ ﻟﺬﺕ ﺟﻮﺋﻰ ﻗﻬﻘﺮﺍﺋﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻧﺴﺎﻥ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺁﺯﺍﺩ ﮔﺬﺍﺭﺩﻩ ﺍﺳﺖ&#= 1548; ﮐﻪ ﮐﺪﺍﻡ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﮐﻨﺪ .= ولی ﺩﺭ ﻗﻬﻘﺮﺍ ﺑﮑﺎﺭﻣﺎﻫﺎ ﻣﻴﺮﻭﺩ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ، ﻫ&#= 65252;ﺎﻥ ﺧﻮﺍﺳﺘﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺑﻴﻦ ﻓﻠﺎﺳﻔﻪ ﻭﻣﺘﻔﮑّﺮﻳﻦ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ&= #1548; ﮐﻪ ﺍﺯ ﻃﺮﻳﻖ ﺗﺰﮐﻴﻪ ﻧﻔس ﻗﺪﺭﺕ ﺗﻔﮑّﺮ ﺧﻮﺩﺭﺍ، ﺩﺭ ﺳﻄﺢ ﻣﺮﺍﺗب اﻟﻬﻰ ﻧﻤﻴﺮﻧﺪ، ﺗﺼ= 5262;ﺭﺍﺕ ﺧﻮﺩﺭﺍ ﻣﺎﻧﻨﺪ ﻫﺮ ﺃﻣﺮﻳﺪﺭ ﻫﺴﺘﻰ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩ ﻭ ﺁﺳﻤﺎﻧﻬﺎ ﭼﻨﻴﻦ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺍﺯ ﻋﺎﻟﻢ ﻣﺠﺮﺩﺍت عاﺭ®= 0; اﺯﻣﺎﺩﻳﺎت ﻤﻴﮕﻮﻳﻨﺪ . که ﺒﺮ ﺳﺒﻴﻞ ﺗﻔﺎﻭﺗﻬﺎئی اﺯﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪ . ول&#= 1740; ﺗﻨﻬﺎ ﻋﺎلم هاﻫﻮﺕ ﻋَﻤّاء ﺍﺳﺖ،= ; ﮐﻪ ﻣﺠﺮّﺩ ﻣﺤﺾ ﺍﺯ ﻣﺎﺩﻩ ﺍﺳﺖ = که ﻤﺎ(عَدَم ﻣﺎ ž= 7;وﺍه )ﻣﻴﺨﻮﺍﻧﻴﻢ . ﻭ= ;ﺍﻟّﺎ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺍﻟﻠﻪ، ﺍﺯ ﻣﺎﻫﻴّﺖ (ﺷِﺒﻪ عَدَم) ﺍﺳﺖ . ﺯﻳﺮﺍ ﺍﻟﻠﻪ ﺍﻭﻟﻴﻦ ﺻﺎﺩﺭ ﺍﻟﻬﻰ(ﻫﻮ)، ﻭﺻ&= #65166;ﺣﺐ ﺍﺳﻢ ﺍﻟﻈﺎﻫﺮ ﻭ ﺍﻟﺪﺍﺧﻞ ﺩﺭ ﻫﺴﺘﻰ ﺍﺳﺖ . ﻭﺗ= ;ﻤﺎﻡ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺃﺗﻤﻰ، ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ، ﻭ= 5169;ﺸﺮﻯ ﻭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻤﮕﻰ ﺷﺒﻨﻤﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻴﮑﺮﺍﻥ ﺍﻟﻠﻪ ﺟﺪﺍ ﺷﺪ&= #65257;، ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺗﮑﺎﻣﻠﺎﺕ ﺻﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺗﺮﺑﻴﺘﻰ ﺑﺎﺭ ﺩﻳﮕﺮ، به ﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺎﺯﮔﺸﺖ ﻧﻤﺎﻳﻨﺪ . ﮐﻪ ﺣﺘﻤﺎ ﻫﻤﮕﺎﻥ ﺧﻮﺍﻫﻨﺪﮐﺮﺩ . = ﺗﺎ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺍﺑﺘﺪﺍ ﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺧﺎﻡ ﺑﻮﺩﻩ، ولی ﺍﻟﻬﻰ ﭘُﺨﺘﻪ ﻭ ﮐﺎﻣل به (ﺧﺪﺍ ﺩﺍﺧﻞ)ﺧﻮﺩ ﺑﺎﺯﮔﺸﺘﻪ، ﻭ ﺍﻳﻦ ﻫﻤﺎنی اﻟﻠﻪ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﺁ= ;ﻧﮕﺎه ﺘﺎﺯﻩ ﺁﻏﺎﺯ ﻣﺄﻣﻮﺭﻳّت ﺠﺪﻳﺪﻯ، ﺍﺯﺧ= 5194;ﺍﻯ ﻫﻮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﺗﺎ ﻣﺎﻧﻨﺪ ﺍﻟﻠﻪ ﺩﺭ ﻳﻚ ﻗﺴﻤﺖ ﺩﻳﮕﺮﻯ، ﺍﺯ ﻫﺴﺘﻴﻬﺎﻯ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎﻯ ﺍﻟﻠﻪ، ﻟﺎﻫﻮ= 5173; ﻭ ﺟﺒﺮﻭﺗﻬﺎ ﺍ&= #65247;ﻮﻫﻴّت ﺨﻮﺩ ﺭﺍ ﺁﻏﺎﺯ ﻣﻴﮑﻨﻨﺪ . ﺗﺎﻧ= ﻬﺎﻳت این ﻤﺄﻣﻮﺭﻳّت الله ﺒﻮﺩﻥ، ᥾= 1;ﺍﻟﻠﻪ و الوهیّت ـﺷﺪﻥ ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ، چه ﻮﻇﺎﻳف ﺒﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺑﻌﺪی اﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺻ&= #65166;ﺩﺭ ﺧﻮﺍﻫﺪ ﺷﺪ . ﭘس ﻋﻈﻤﺘﻬﺎﻯ ﺁﻳﻨﺪﻩ، ﺗﻨﻬ= 5166; ﺩﺭ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺂﻳﻨﺪه هاﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍ&#= 65251;ﺮﻭﺯﺩﺭﺷﻬﻮʋ= 93; ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﻭﺡ القُدُس قاﺋﻢ ﺟﺒﺮﺋﻴ= 04; اﻳﻠﻴﺎ ﺭﻭح ا= 75;لقُدُس، ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺣﺪّ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮی اﺳﺖ . ﻭ ﺭﺳﻴﺪﻥ ﺑﻌﺮش ﺮﺣﻤﺎﻥ ﺣﺪّ ﺃﮐثر ﺑﺮﺍﻯ ﺍﻧﺴﺎن کاﻣﻞ ﻏﻴﺮ ﻭﺍﺟﺐ ﺑﺮﺍﻯ ﻣﻮﻓﻘﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، &#= 65261; ﺣﺘﻰ ﭘﺮﺩه عرA= 205; ﻳﺎ (ﺳﺘﺮت اﻟﻤﻨﺘﻬﺎ) ﻭﺳﺘﺎﺭ ﭘﺎﻳﺎ&#= 1606;ی اﻣﮑﺎﻥ ﺗﻌﺎﻟﻰ ﻧﻮﻉ ﺑﺸﺮ ﺑﺴﻄﻮح ﺁﻳﻨﺪهﻫﺎﻯ ﻏﻴﺒﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﻯ ﺳﻄﺢ ﻋﺮﺵ ﺭﺣﻤﺎن ا= 5203;ﺖﭼﻪﺭﺳﺪﺑ ﻤﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺍﺯ ﺭﺣﻤﺎﻥ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺩﻳﮕﺮﻯ ﺭﺍ، ﻋ&#= 65198;ﻓﺎ ﺩﺭ ﻫﻤﻴﻦ ﺩﻧﻴﺎی ﻤﺎﺩی ﻤﺎ ﻣﻴﺪﺍﻧﻨﺪ .= ﻳﻌﻨﻰ ﺣﺪّ ﺃﻗل ﻨﻮﻋﻰ ﺩﺭ ﻣﻘﺎﻳﻞ ﺣﺪ ﺃﮐثر</span><span dir=3DLTR></span><span lang=3DAR= -SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﺯ ﻋﻮﺍﻟﻢ ﺑﺮﺯﺥ ﺑﻴﻦ ﺍﻳﻦ ﺩﻭ ﻗﺎﺋﻞ ﺷﺪﻧﺪ . ﮔ= ;ﺮﭼﻪ ﺩﺭ ﻫﺴﺘﻰ، ﻫﻤ&#= 65268;ﺸﻪ ﺑﻴﻦ ﺩﻭ ﺣﺎﻟﺖ&= #1548; ﺣﺎﻟﺖ ﻭﺳﻂ ﻭس&#= 1608;ﻣﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻗﺎﺋﻞ ﺷﺪ . ﺩﺭﻋ= ;ﺮﻓﺎﻥ ﺑﻴﻦ ﺩﻧﻴﺎﻯ ﻣﺎﺩﻯ، ﺑﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺟﻬﺎﻥﻣﻠﮑﻮﺕ ﺭﺍ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻧﻤﻮﻧﻪ ﻣﺤﺴﻮس ﺁﻧﺮﺍ ﺩﺭ ﺧﻮﺍﺑﻬﺎ ﻭ ﺭؤﻳﺎﻫﺎ ﻣﻴﺘ= 5262;ﺍﻥ ﺩﻳﺪ ﻭ ﻳﺎ ﺩﺭ ﻫﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﮑﺮ ﮐﻪ ﺑﺎﺯ ﻓﻌﺎﻟﻴّﺖ ﺫﻫﻨﻰ، ﺧﺎﺭﺝ ﺍﺯ ﻭﺟﻮﺩﻣﺎﺩﻯ ﺑﺸﺮ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻤﻠﺎ ﺍﻣﻮﺭ ﺩﻳﮕﺮﻯ ﻫﻢ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪ . ﭼﻮﻥ ﻧﻴﺮﻭﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﻭﺷﻔﺎ ﺑﺨﺶ ﻭﺭﻭﺍﻧﻰ، ﮐﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﻣﺎﺩﻳّﺖ ﻧﺪﺍﺭﺩ . ﺍﻣﺎ ﺟﻬﺎن اﻟﻬﻰ، A= 227;ﻤﻠﺎ ﺑﻴﻨﻬﺎﻳت عاﻟﻢ ﻭﺟﻮﺩﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﻢ ﻫﺴﺘﻨﺪ، ﻭ ﻫم هنوﺯ ﺗﺤﻘ = 2; ﻤﺎﻫﻮﻯ ﻭ ﻣﺠﺴّم ﺪﺭﺟﻬﺎﻥ ﻧﻴﺎﻓته اﻧﺪ . &#= 1608;لی ﺍﻟﮕﻮﻫﺎﺭﺍ ﺩﺭ ﺁﻥ ﺣﺎﺿﺮ ﻫ= ﺴﺘﻨﺪ . ﺑﻌﺪ ﺍﺯ ﻣﻠﮑﻮﺕ، ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ، ﺗ= 5166; ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﻌﺎﻟﻢ الله ʋ= 94;ﺭ ﻟﺎﻫﻮت ﺒﺮﺳﻴﻢ . که هنوﺯ ﻫﻢ ﻣﺎ ﺑﻌﺎﻟﻢ ﻋﻤّا= 69; ، ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻣﻘﺎﻡ ﻫﻮ ﻳﺎ ﺍ= ﻭ ﻧﺮﺳﻴﺪه اﻳﻢ . &= #64404;ﺮﭼﻪ ﺑﺮﺍﻯ ﺑﺮﺯﺥ ﺑﺎﻳﺪ ﮔﻔﺖ ﻋﺮﺑﻰ ﺷﺪه ﻘﺮﻳش اﺳﺖ، ﮐA= 258; ﺩﻭﺯﺥ ﻳﺎ ﺟﻬﻨّﻢ ﻳﺎﺟﻬﺎﻧﻮﻡ ﺟﻬﺎن ﺒﻮﺩه ک= 07; ﺑﺮﺯﺥ ﮔﻔﺘﻨﺪ . ﮔﻮئی ﻤﻨﻄقه اﻯ ﻣﺸﺘﺮﻙ ﺑﻴﻦ ﺩﻭ ﻣﻨﻄﻘﻪ ﻣﻴﺒﺎﺷﺪ . ولی ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ، ﺑﻴﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺭﻭﺣﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﻣﻘﺎﺑﻞ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻋﻘﺐ ﺭﻭﻯ ﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﺑﺪﺗﺮ ﺍﺳﺖ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺯ ﺃﺯﻝ ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﺋﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ، &#= 65169;ﺴﻠﺴﻠﻪ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﺭﺳﻴﺪ، ﺗﺎ ﺳﺮ ﺍﺯ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ، ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ&#= 1548; ﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﮐُﺮﻩ ﺯﻣﻴﻦ ﻭﮐﻬﮑﺸﺎﻥ ﺑﻮﺟﻮﺩ ﺁﻳﺪ، &#= 65187;ﺪّ ﺃﻗﻞ ﺍﺯ ﻟﺤﻈﻪ ﺑﻌﺪ ﺍﺯ ﺑﻴﮓ ﺑﻨﮓ ﺃﺧﻴﺮ، ﺍ&#= 64404;ﺮ ﻗﺒﻞ ﺍﺯ ﺍﻳﻦ، &= #65165;ﻧﻔﺠﺎﺭ ﺑﻴﮓ ﺑﻨﮕﻬﺎﻯ ﺩﻳﮕﺮﻯ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ﮐﻪ ﺑﻴﮓ ﺑﻨﮓ ﻧﻴﺰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻣﺮﺣﻠﻪ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ ﺑﻮﺩﻩ، &#= 65261; ﻫﻨﻮﺯ ﻋﻮﺍﻟﻢ ﻧﺒﺎﺗﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺧﻠﺎﺻﻪ ﺭﺍﻩ ﺃﺯﻟﻰ ﺩﺭﺍﺯ ﺭﺍ ﻃﻰ ﮐﺮﺩه اﻳﻢ . ﻭ ﺩﺭ ﺭﻭﺡ ﻓﺮﺩﻯ ﺧﻮﺩﻫﻤﻪ ﺭﻧﺠﻬﺎ ﺭﺍ ﺑﺮﺩه اﻳﻢ . ﮐﻪ ﺻﻮﺭﺕ ﺑﺸﺮﻯ ﺩﺭﺁﻣﺪه اﻳﻢ . &= #65187;ﻴﻒ ﺍﺳﺖ، ﺩﻭﺑﺎﺭ= 5257; ﺑﻌﻘﺐ ﺑﺮﻭﻳﻢ .= ﺍﮔﺮ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﻣﮑﺘﻮﺏ ﺳﺮﻧ&= #65262;ﺷﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ القُدُس = ﻗﺎﺋﻢ ﻧﺮﺳﻴﻢ، ﻫﺮﭼ= 5258; ﻗﺒﻠﺎ ﺳﺎﺧﺘﻪ ﺑﻮﺩﻩ ﺍﻳﻢ ﺧﺮﺍﺏ ﻣﻴﺸﻮﺩ .= ﻭ ﺑﺨﻮﺍﻫﻴﻢ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺭﻭﻯ ﺍﻳﻦ ﺧﺮﺍﺑﻪ ﻫﺎﻯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻟﺎﺯﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺭﺍ ﺑﺴﺎﺯﻳﻢ . ﮐ= ;ﻪ ﻟﺎﺟﺮﻡ ﻭﻧﺎﭼﺎﺭ ﺑﻨﻮﺭ ربّ ﻗﺎﺋﻢ ﺑﺮﺳﻴﻢ&#= 1548; ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺍﺟﺮﺍ ﮐﻨﻴﻢ . ﮐ= ;ﻪ ﺍﺭﺍﺩﻩ ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﻫﻤﻴﺸ&#= 65258; ﺍﺟﺮﺍ ﻣﻴﮕﺮﺩﺩ ﻭﺭﺑﻄﻰ ﺑﺨﻮﺍﺳﺘﻪ ﻭﺍﺭﺍﺩﻩ ﻣﺎ ﻧﺪﺍﺭﺩ . ﻭﻣﻴﺪ= ﺍﻧﻴﻢ ﮐﻪ ناسوﺕ ﺃﺗʌ= 52;ﻰ ﺩﺭ ﺻﻮﺭت هاﻯ ﻧﻮﻋﻰ، ﻫﻴﻮﻟ= 5166;ﻯ ﺃﺗﻤﻰ ﺧﻮﺩ ﺍﺯ ﺻﻮﺭﺗﻬﺎ ﻭﻫﻴﻮﻟﺎﻯ ﺭﻳﺰﺗﺮﻳﻦ ﺍﺳﺖ ﺻﻮﺭﺕ ﻧﻴﺰ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻟﺎﺯﻡ ﺩﺍﺭﺩ . ﻭ= ;ﭼﻮﻥ ﻣﺪﺍﻡ ﻫﻴﻮﻟﺎ ﺩﺭ ﺗﻐﻴﻴﺮ، ﻭ&#= 64380;ﻮﻥ ﺳﻴّﺎله اﻯ ﻣﻮﺟﻮﺩی عدمی اﺳﺖ . ﺟﺮﻳﺎﻧﻰ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫن ﻮﺍﻗﻌﻴّA= 174; ﺩﺍﺭﺩ ولی ﺣﻘﻴﻘﺖ ﻧﺪﺍﺭﺩ . ﻭﺟﺰ ﻗﺒﻮﻝ ﻭﺟﻮﺩ ﺭﻭﺡ، ﻣﺠﺮﺩ ﺍﺯﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎ ﺑﺮﺍﻯ ﻣﺎ ﺑﺎﻗﻰ ﻧﻤﻰ ﻣﺎﻧﺪ . ﻭ ﺍﻳﻦ ﺭﻭﺡ ﮐﻨﺘﺮﻝ ﮐﻨﻨﺪﻩ ﮊﻧﺘﻴﻚ ﻫﺎ ﻭ ﺑﺪﻥ ﻭﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺍﺳﺖ . ﺁﻧ= ;ﺮﺍ ﻣﺠﺮﺩ ﻣﻘﻴﻢ ﻣﻠﮑﻮﺕ ﻣﻴﺪﺍﻧﻴﻢ . ﻳﻌ= ﻨﻰ ﺩﺭ ﻋﺎﻟﻢ ﺳﺎﻳﻪ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩﻳت ﻤﺎﺩﻯ، ﺩﺭﻋﻮ= 5165;لم غیبی ﻧﺪﻳﺪه ᥾= 2;الهی ﻤﻴﺒﺎﺷﺪ، ﺭﻭ= 5185; ﻫﺮﮔﺰ ﻣﺮﮒ ﻧﺪﺍﺭﺩ، ﻭﻣﺪ= 5165;ﻡ ﺗﻐﻴﻴﺮﺗﮑﺎﻣ= 5248;ﻰ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻧﻮﻋﻰ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺑﺎﻟﺎ ﻭ ﭘﺎﺋﻴﻦ ﻣﻴﺮﻭﺩ ﻭ ﺑﺮﺯﺥ ﺑﺮﺍﻯ ﺍﻳﻦ ﻣﻠﮑﻮﺕ، &#= 65169;ﻤﻌﻨﻰ ﻭﺍﺳﻄﻪ ﺑﻴﻦ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺑﺎﻟﻔﻌﻞ، ﻭﻭ= 5183;ﻮﺩﻫﺎﻯ ﺑﻌﺪﻯ بالقوّ= ه ﺑﺮﺗﺮ ﻣثبت، ʌ= 61; ﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﻭﺟﻮﺩ ﻣﻨﻔﻰ، &#= 64400;ﻪ ﺑﺎﺯ ﻧﺎﻡ ﺩﻭﺯﺥ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻬﺎﻥ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﺑﺪﻭﻥ ﻣﻮﺟﻮﺩﻳّت ﺮﻭﺡ ﺩﺭ ﺍﻳن ﺠﻬﺎن ﻤﻠﮑﻮﺗ= 5264;، ﻭﺩﺭ ﺣﺪّ ﻓﺎﺻﻞ ﺑﻴﻦ ﻫﺴﺘﻰﻭﻏﻴب ﺠﺒﺮﻭﺗﻰ، ﻳﺎ= 5187;ﺎﻝ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ، &= #65165;ﻳﻦ ﺗﻐﻴﻴﺮﺍت ﻤﺘﻮﻗّﻒ ﻧﻴﺴﺖ . ﮐﻪ ﺩﺭﺣﻴﻮﺍﻧﺎﺕ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻭﺗﻨﻬ= ﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻬﻢ ﺩﺭ ﺍﻭﺍﺧﺮ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺁﻥ، ﺑﺨ&#= 65166;ﻃﺮ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺍﻧﺘﺨﺎب ﺁﺯﺍﺩ مسؤلان= ه ﻣﻴﺘﻮﺍﻧﺪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺑﺎﻋث گرﺩﺩ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻭ بالقوّه ﺧﻮﺩ، ﺑﺮﺍﻯ ﻋﺒﻮﺭ ﺳﺎﻟﻢ ﺍﺯ ﺑﺮﺯﺥ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ &#= 65193;ﺭ ﻧﻮﻉ ﺑﺸﺮﻯ . ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺑﻘﻴﻪ ﻣﺮﺍﺗﺐ ﭘﻴﺸﺮﻓﺖ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺸﻬﻮﺩ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ربّ ﺍﻟﻨﻮﻉ، ﻭ ﺍﻟﮕﻮﻯ ﺑﺮﺗﺮ ﻋﻘﻠﻰ ﺍﻟﻬﻰ، &#= 65193;ﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭح االقُدُ&#= 1587; ﺮﺳﻴﺪ، ﺁﻧﮕﺎ= 5257; ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺩﺍﺭﺩ . ﺗ= ;ﺎﻓﺮﺿﺎ ﺗﺎ ﺃﺑﺪ بی اﻧﺘﻬﺎ، ﺩﺭ ﺍ= 5267;ن اﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺭﻭﺣﻰ ﺭﺍ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ&#= 1548; ﻭﻣﺎﻫﻴّﺖ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ر&#= 1576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺎﻧﻨﺪ . ﻭﺑ= ﻴﻦ ﻫﺮﺩﻭ ﻧﻮﻉ ﻭﺟﻮﺩ ﺩﺭ ﺟﻬﺎﻥ، ﻳﻚ ﻋﺎﻟﻢ ﺑﺮﺯﺥ ﻣﻠﮑﻮﺗﻰ ﻫﺴﺖ .= ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐﻪ ﺍﺣﺘﻤﺎﻝ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ = ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﺩﺍﺭﺩ . ᤦ= 0;ﻮﻥ ﻋﺎﻗﻞ ﻭ ﻣﺨﺘﺎﺭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺩﻭ ﺷﺮﻁ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﻓﻬﻢ ﻭ ﺧﻮﺩﺳﺎﺯﻯ ﺭﻭ&#= 65187;ﻰ ﻭﺫﻫﻨﻰ ﻭ ﺣﺘﻰ ﺟﺴﻤﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺗ= ﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻌﺎﻟﻰ ﺑﺨﺶ ﺍﺳﺖ، ﻭ ﻗﺸﺮﻯ ﮔﺮﻯ ﻣﺬﻫﺒﻰ ﻭ ﺑﺪ ﺩﻳﻨﻰ، ﺑﻬ&#= 65198; ﻧﺎﻡ ﻭ ﺷﮑﻠﻰ ﺑﺎﺷﺪ، ﺩﺷﻤﻨ= 5264; ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭ ﺩﺭﺧﻮﺍﺳت ﻄﺒﻴﻌﻰ ﻭﺃﺯﻟﻰ، ﻭﺩﺷ= 5252;ﻨﻰ ﺑﺎﺧﻮﻳﺸﺘﻦ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ، ﺑﺎﭼﻪ ﺳﺨﺘﻰ ﻭﺧﻮﻥ ﺟﮕﺮ ﺑﺎﻳﻨﺠﺎ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﺑ= ;ﺮﺯﺧﻬﺎﻯ ﺑﻴﻦ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺑﻴﻦ ﻋﻮﺍﻟﻢ ﻧﻮﻋﻰ &= #1548; ﮐﻪ ﺭﻭﺡ ﺩﺭ ﺍﻣﻮﺭ ﺟﺴﻤﻰ ﺍﻧﺴﺎﻥ، ﻭ ﻧﻴﺰ ﺩﺭ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﺑﺮﻗﺮﺍﺭ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﺗﻌﺎﻟﻰ ﺫﻫﻦ ﻭﺍﻗﻌﻰ ﺑﺮﺯﺧﻬﺎ ﺩﺍﺭﺩ . ﻭ ﻣﺮﺍﺣﻞ ﻭﺍﺟﺐ ﺑﺮﺍﻯ ﺣﺼﻮﻝ ﻭﮐﺴﺐ ﺁﻥ . ﺳﭙس ﺗﺮک ﺒﺸﺮﻳّت ﺪﺭﺗﻌﺎﻟﻰ ﺑﻬﺘﺮ ﺍﺳﺖ . ﻭﻫ= ;ﻤﻴﻦ ﺑﺮﺯﺥ ﺫﻫﻦ ﺩﺭ ﺭﻭﺍﻥ ﻧﻴﺰ ﻣﻄﺮﺡ ﺍﺳﺖ . ﮐﻪ ﻣﺪﺍﻡ ﻭﺿﻊ ﺟﺪﻳﺪﻯ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺑﺪﺍﻥ ﺭﺳﻴﺪ، ﻭ ﺗﺮﻙ ﻭ ﻧﺴﺦ ﻣﻘﺎﻡ ﻓﻌلی ﻨﻤﻮﺩ . ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ ﻣﻘﺪﻣﺎﺗﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻧ&#= 65252;ﻮﻧﻪ ﺑﺮﺯﺧﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺑﺎ ﭼﻪ ﺳﺨﺘﻰ ﺳﺎﻟﻚ ﺑﻬﺮ ﻳﻚ ﻣﻴﺮﺳﺪ . ولی ﭼﻮﻥ ﺑﻨﺴﺨﻪ ﺑﺮﺗﺮ، ﻭ ﺁﻳﺖ ﻭ ﺁﻳﺪ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪﻧﺪ، ﻧﺴ= 5190; ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ .= ﻭﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﺗﺮﻙ ﺗﻮﺳّﻞ ﺑﺎ ﺁﻥ ﮐﺮﺩﻭ ﺍلاّ ﺑA= 166;ﺯ ﺷﺮﻙ ﺍﺳﺖ، ﻭﺗ&#= 65262;ﻗّﻒ ﺗﮑﺎﻣل ﺨﻮﺩ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﮐﻪ ﻣﻨﺠﺮ ﺑﻔﺮﺍﻣﻮﺷﻰ ﻫﻤﻴﻦ ﺷﻬﻮﺩﻫﺎ ﻣﻴﺸﻮﺩ . ﻭﻧﺴﺦ ﺁﻳﺎﺕ ﻗﺮﺁﻥ ﺩﺭ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺩﺭ قُرّه ﻫﺎ᥾= 3; ﺷﻬﻮﺩﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎ ﮐﺴﺐ قُرّ = 7; ﻳﺎ ﺧﻮﺭّﻩ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺟﺪﻳﺪﻯ، ﺑﺎﻳ= 5194; ﻧﺴﺦ ﺁﻳﺖ ﻗﺒﻠﻰ ﻭ قُرّ = 7; ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﮐﺮﺩ . ﺯﻣ= ;ﺎﻧﻰ ﺁﺭﺯﻭﻯ ﻳﻚ قُ= 585;ّه ﻭﺯﻣﺎن ﺪﺭﺍﺯﻯ ﺑﺎ ﺁﻥ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﮐﺮﺩﻩ&#= 1548; ﻭﻋﺎﻗﺒﺖ ﻧﺴﺦ ﺁﻥ ﻣﻴﺸﻮﺩ ﻭ ﻣﻨﺴﻮخ ﻤﻴگردد . ﺗﺎﺗA= 262;ﺳّﻞ ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺁﻏﺎﺯ شود ﻣﮕﺮ ﭘس ﺍA= 199; ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﮐﻪ ﺩﺭ ﺣﮑﻢ ﻗﻠّﺎﺑﻰ ﺍﺳﺖ= 548; ﮐﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﺘﺼﻞ ﻭﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﺑﺪﺍﻥ ﺁﻭﻳﺰﺍﻥ، ﺑﺪ= 5261;ﻥ ﺧﻄﺮ ﺳﻘﻮﻁ ﮐﺮﺩ . ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﻭﻟﺎﻳﺖ محمّد= ;، ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺁﺧﺮ ﺧﻮﺩ ﺍﮔﺮ ﮔﻮﺵ ﺑﺪﺳﺘﻮﺭ ﺍﻟﻬﻰ ﺩﺭﻭﻥ ﺧﻮﺩ ﺑﺪﻫﻨﺪ، &#= 64400;ﻪ ﺑﺎﻳﺪ ﺗﺮﻙ ﻃﺮﻳﻘﺖ ﻧﻴﮑﻮﻯ ﻭﻟﺎﻳﺘﻬﺎی ﻤﻘﺪﻣﺎﺗﻰ ﭘﻨﺠﮕﺎﻧﻪ، ﮐ= 5258; ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻃﺮﻳﻘت ﻮﻭﻟﺎﻳت اﻟﻬA= 264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺪﻳﺪﺍﺳت ﺒﻨﻤﺎﻳﻨﺪ . ﻫﻤ= ﭽﻨﺎﻥ ﺑﺎﻳﺪ ﭘﻠّﻪ ﺭﺍ ﺁﺭﺯﻭ ﮐﺮﺩ ﮐﻪ ﺩﺳﺘﻤﺎﻥ ﺑﺂﻥ ﺑﺮﺳﺪ . ﻭﭼ= ;ﻮﻥ ﺭﺳﻴﺪ ﺯﻳﺮ ﭘﺎ ﻣﻴﺮﺳﺪ، ﻭﺣﺘ= 5264; ﺑﮑﻠّﻰ ﺭﻫﺎ ﻣﻴﮕﺮﺩﺩ . ﺗﺎ ﺗﻌﺎﻟﻰ ﺩﺭ ﻧﺮﺩﺑﺎﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺩﺳت ﺒﺪﻫﺪ . ﻭﻫ= ﺴتی ﺪﺭ ﺭﻭﺡ ﺍﺳﺖ، &= #65169;ﻬﺮ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎ . ﻭ ﺍﻳﻦ ﺑﺮﺯﺥ ﻧﻴﺰ ﺟﺰﺋﻰ ﺍﺯ ﺭﻭﺡ ﮐﻠّﻰ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﻭ ﺟﺰﺋﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﻓﺮﺍﻭﺍﻥ ﺍﺭﺑ&#= 65166;ﺏ ﻧﻮﻉ، ﺗﺎ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﻟﻠﻪ ﻭ ﺃﻫﻮ، &= #65267;ﻌﻨﻰ ﺍﻳﻦ ﺍﻟﻠﻪ ﻫﻨﻮﺯ، ﺍﻭ ﻭ ﻫﻮ ﻧﻴﺴﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻋﻤّاء ﺧﻮﺩ، ʋ= 91;ﺎﻟﻖ ﻭﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ، ﻧﺨﺴ= 5176;ﻴﻦ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﻟﻠﻪ ﺑﻌﺪﺍ ﻣﺮﺍﺗﺐ ﺯﻳﺮﺗﺮ ﺑﺎﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﺍ ﺁﻓﺮﻳﺪﻩ . ﻭ ﭼﻮﻥ ﻗﺎﻟﺒﻬﺎﻯ ﺭﻳﺨﺘﻪ ﮔﺮﻯ، &#= 65267;ﻚ ﺭﻭﺡ ﺭﺍ ﻣﺪﺍﻡ ﺍﺯ ﻳﮑﻰ ﺑﺪﻳﮕﺮﻯ ﺩﺭ ﻣﻴﺂﻭﺭﺩ . ﻭ ﻫﺮ ﺑﺎﺭ ﻃﺒﻌﺎ ﺑﺎ ﺫﻭﺏ ﻭ ﻳﺎﻓﺘﻦ&= #1548; ﺣﺎﻟﺖ ﺳﻴّﺎﻟﻪ ﻭﺫﻭﺏ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺷﮑﻞ ﻗﺎﻟﺐ ﺟﺪﻳﺪﺭﺍ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺃثرﻯ ﺍﺯ ﻗﺎﻟﺐ ﻗﺒﻠﻰ ﺩﺭ ﺧﻮﺩ ﺑﺎﻗﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194; . ﮔﻮﺋﻰ ﻋﺎﻟﻢ ﺑﺮﺯﺥ ﻭ ﻣﻠﮑﻮﺕ ﻭ ﺭﻭﺡ&= #1548; ﭼﻮﻥ ﺭؤﻳﺎﻫﺎﻯ ﺷﺒﺎﻧﻪ ﻣﺎ، ﻭ&#= 64404;ﺎﻫﻰ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﻣﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﭼﮕﻮنه ﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﻨﺪ . ﺳﻤﺒﻮ= ﻟﻴﻚ ﺷﺒﺎﻫﺖ ﺑﻤﺎﺩﻳّﺎﺕ، = 08;لی ﺩﺍﺭﺍﻯ ﻣﻌﺎﻧﻰ ﺫﻫﻨﻰ ﻭﻣﻌﻨﻮﻯ ﻭ ﺑﺮﺯﺧﻰ، ﺑﺮﺍ= 5263; ﺭﺳﻴﺪﻥ ﺍﺣﺘﻤﺎﻟﻰ ﺑﺠﺒﺮﻭﺗﻬﺎ ﻭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﻭ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻠﻬﺎﻯ ﻣﻴﻨﻮﻯ ﻭ ﮐﻠّﻰ ﻫﺎﻯ ال= 07;ی ﺒﺎﻟﺎﺗﺮ . ﺗﻤﺎ= ﺷﺎﻯ ﻳﻚ ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﺋﻰ، ﺑ= 5166;ﺯ ﻳﻚ ﻭﺟﻮﺩﻯ ﻋﺪﻣﻰ ﻭﺍﻧﺘﺰﺍﻋﻰ ﻭﺗﺨﻴلی اﺳﺖš= 8; که ﺴﺎﻋﺘﻬﺎ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻳﻦ ﻋﺎﻟﻢ ﺑﺮﺯﺧﻰ ﺗﺼﻮﺭ ﻭﺟﻮﺩ ﺩﺭ ﺣﻘﻴ&= #65240;ﺖ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻟﺬﺍ ﺗﻤﺎﻡ ﻭﺍﻗﻌﻴّﺘﻬﺎ ﺑﺮﺯﺥ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﺁﻧﻬﺎ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﺭؤﻳﺎﺋﻰ ﮐﺮﺩﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺧﺎﻃﺮﺍﺕ ﻭﻣﻌﻠﻮﻣﺎﺕ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺍﻧﺴﺎﻥ، ﺩﺭ ﮐﺠﺎﻯ ﺗﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 65193;ﺭ ﺩﻝ ﭼﻮﻥ ﮔﺬﺷﺘﻪ ﻫﺎ، ﻭ ﻳﺎ ﺩﺭ ﻣﻐﺰ ﺩﺭ ﻧﻈﺮ ﻣﺎﺩﻳّﻮﻥ، ﻭA= 267;ﺎ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﭼﻮﻥ ﻋﻘﻴﺪﻩ، &#= 65255;ﺴﺒﺘﺎ ﺩﺭﺳت ﺪﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ . ولی ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﺟﻮﺩﻯ ﺩﺍﺧﻞ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻧ&= #65268;ﺴﺖ . ﭼﻪ ﺩﺭ ﻣﻐﺰ ﻳᥴ= 6; ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺍﻧﺴﺎﻥ . ﺑﻠﮑﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻴﺮﻭﻥ ﺍﺯ ﺗﻦ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﺳﺖ . ﺍﮔ= ;ﺮ ﺑﺘﮑﺎﻣﻞ ﺑﺮﺳﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺃﺻﻞ ﻭﺟ&= #65262;ﺩ ﺍﻧﺴﺎﻥ ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﺯﻧﺪﻩ ﺑﻮﺩﻩ، &#= 65261; ﺑﺎ ﺗﺠﻠّﻴﺎت ﻮﮐﺮﺍﻣﺎت ﺒﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّه ﺒﺎA= 247;ﺎ ﺁﻣﺪﻩ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﮐ= ;ﻪ ﺍﮔﺮ ﺑﺎﺯ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺎﺑﺪ، ﻳﻌﻨ= 5264; ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮﻟﺎﺯﻡ، = 5165;ﺯ ﺳﻤﺒﻮﻝ ﺁﻳﻨﺪه ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺮﺳﺪ، &#= 65247;ﺎﺟﺮﻡ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭﺟﻬﺎﻧﻰ ﺍﺯﺟُﺮﻡ ﻭﮐﺎﺭﻣﺎ، ﺑﻘ= 5260;ﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ، ﺑﺎﺯ ﺗﻮﻟﺪﺍﺕ ﺭﻧﺞ ﺁﻭﺭ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺩﻳﮕﺮ ﺩﺍﺭﺩ . و= لی ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﻳﺎ ﺍﻟﮕﻮﻯ ﻧﻬﺎﺋﻰ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣﻴﺘﻮ= 5165;ﻥ ﺑﻮﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻌﻮﺍﻟﻢ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺭﺳﻴﺪ . ﮐﻪ ﻣﻨﺤﺼﺮﺍ ﺍﻳﻦ ﺷﻬﻮﺩﻗﺎﺋﻢ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ، ﻭﺑﺎ ﭘﻴﺮ ﮐﺎﻣﻞ محمّدﻯ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺴّﺮ ﺍﺳﺖ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳت های ﻗﺒﻞ ﺍﺯ محمّž= 3;، ﺗﻨﻬﺎ ﺷﺎﻳﺴﺘﮕﻰ ﺭﺳﻴﺪﻥ ﺑﻮﻟﺎﻳﺖ محم¡= 7;دی ﺮﺍ ﻓﺮﺍﻫم ﻤﻴﮑﻨﻨﺪ . ﻧﺠﺎ= ت اﺯﻧﻮﻉ ﺑﺸﺮﻯ . = ﻟﺬﺍ ﺯﺭﺩﺷﺖ ﺑﺼﻮﺭﺕ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ ﻭ ﺭﻭﺡ ﻣﺴﻴﺢ ﺩﺭ ﺻﻮﺭﺕ ﺑﺮﺗﺮ ﺑﺸﺮﻯ علیّ ﺑʋ= 84;ﻬﺎﻥ ﺑﺎﺯﮔﺸﺘﻨﺪ ﮐﻪ ﺑﺎ محمّد ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﭘﻴﺸﻴﻦ ﻭ ﭘﺪﺭ ﺍﻟﻬﻰ ﮐﻨﻮﻧﻰ&#= 1548; ﺑﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ . که علیّ ﺒﻌﻨﻮﺍ᥽= 3; ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺭﺳﻴﺪﻩ ﺑﺨﻠﻖ ﻣﻮﻓﻖ ﺷﺪ . ﻭﻣﻨ= ;ﻈﻮﺭ ﺍﺯ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ، ﻫﻴﭻ ﻳﻚ ﺍﺯ ﻣﺬ= ﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﻭ ﻳﺎ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕ&= #65198; ﻧﻴﺴﺖ . ﻭ ﺣﺘﻰ ﺗﺸﮑﻴﻠﺎﺕ ﺁﻥ ﻗﺸﺮﻯ ﻏﻴﺮﺳﺎﻟﻚ ﺗﻤ&#= 65166;ﻣﻰ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﺑﺎﻃﻞ ﻫﺴﺘﻨﺪ .= ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ محمّدﻯ ﻫﻢ ﻣﺴﻠﻤﺎﻥ ﻫﺴﺘﻨﺪ، ﻭ ﻫﻢ ﺻﺎﺣﺐ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ . ﮔﺮﭼﻪ ﺍﻳﻦ ولیّ محم= ّدﻯ، ﺍﺯ ﻧﻈﺮ ﻣﺎ، ﺩ&= #65197;ﻣﺤﻴﻄﻰ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﻭ ﻳﺎ ﺣﺘﻰ ﺑﻬﺮ ﺩﻳﻨﻰ ﻳﺒﺎﺷﺪ .= ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﺩﺭ ﻣﺤﻴﻄﻰ ﮐﻪ ﺯﺑﺎﻥ ﻭ ﺍﺧﻠﺎﻕ ﻣﺮﺩﻧﻢ ﺧﻮﺩﺭ&#= 65165; ﻣﻴﺪﺍﻧﻨﺪ، ﻣ= 5268;ﻞ ﺗﺒﻠﻴﻎ ﻭ ﺍﺑﻠﺎﻍ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍﺑﺮﺍﻯ ﺳﻠﻮﻙ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ ﻭﻣﺎﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ، ﻃﺮ= 5267;ﻘﺘﻬﺎی ﺼﻮفی ﻮ ﮔﺬﺷﺘﮕﺎﻥ ﺳﻠﻮکی ﻤﺤﻴﻄﻬﺎﻯ ﺩﻳﻨﻰ ﺁﻧﻬﺎ، &#= 65197;ﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﺎﻡ ﺁﻥ ﺃﺩﻳﺎﻥ ﺑﺨﻮﺍﻧﻴﻢ . ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﺍﻭﻟﻴﺎﻯ محم¡= 7;دﻯ، ﺩﺭ ﺑﻴﻦ ﻣﻠﻞ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻫﺴﺘﻨﺪ ﻭﺗﻨﻬﺎ ﺩﺭ ﻣﺨ&= #65176;ﺼّﺎﺕ ﺳﻠﻮﮐﻰ، ﻭﻳﺎ ﮐﺪﺍﻡ ﻳﻚ ﺍﺯﻣﺮﺍتب ﺸﻬﻮﺩﻯ ﺭﺍ ﺩﺍﺭﻧﺪ ﻣﻴﺘﻮ&#= 65165;ﻧﻴﻢ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺷﺸﮕﺎﻧﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ . ﮔﺮ= ﭼﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﺮﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ، ﻧﺎﻡ ﺗﺎﺭﻳﺨﻰ ﻭ ﻣﺤﻠّﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﮑﺴﺎﻥ ﻫﺴﺘﻨﺪ، ﺑﺎ ﺟﺰﺋﻰ ﺗﻔﺎﻭﺕ ﺗﮑﺎﻣﻠﻰ . ﻣﺎﻧ= ﻨﺪ ﺷﻬﻮﺩ ﻓﺎﻃﻤﻰ &= #1587;وء ﻡ ﺷﻴﻮﺍﻯ ﺑﻮﺩﺍ ﻭ ﺩﻏﺪﻭﻯ ﺯﺭﺩﺷﺖ ﻭ ﺁﻧﺎﻫﻴﺘﺎﻯ ﻳ&#= 65262;ﻳﺎﻧﻰ ﻳﺎ ﻣﺮﻳﻢ ﻣﺴﻴﺤﻰ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻓﺎﻃﻤﻪ ﺩﺭ ﻃﺮﻳﻘﺖ محمّد= ;ﻯ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﻴﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ سوﻡ، A= 193;ﺭ ﺩﻳﺎﻧﺖ ﺳﻠﻮﻙ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد، ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻧﺎﻡ ﺯﻳﻨﺐ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﺯﻧّﻮﺑﻴﺎ</span><span dir=3DL= TR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﮑﻰ ﺍﺯ ﺩﻭ ﺩﺧﺘﺮ ﻣﻬﺮﺑﺎﻥ ﺷﻌﻠﻪ ﺑﺪﺳﺖ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﺍﺳﺖ . ﮐﻪ ﻣﺸﻌﻞ ﻋﻘﻞ ﻭﮐﻤﺎﻝ ﺩﺭﺩﺳﺖ ﺩﺍﺭﻧﺪ . ﻭ ﺗﮑﻴﻪ ﺍﻧﺘﻈﺎﺭ ﺭﺳﻴﺪﻥ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭ&= #65255;ﺪ . ﮐﻪ ﺷﻴﻮﺍ ﻭ ﻓﺎﻃﻤﻪ ﻧﺨﺴﺘﻴﻦ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻳﺎ ﻫﻤﺎﻥ ﻧﺎﻡ ﻓﺎﻃﻤﻪ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﻭ ﺩﺭ ﺭؤﻳﺎﻯ ﺷﻬﻮﺩﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﻣ= 5256;ﺘﻈﺮ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻤﺎﻡ ﺃﺭﻭﺍﺡ ﮐﺎﻣﻞ &= #1605;حمّدﻯ، ﺩﺭ ﻃﻮﻝ ﻫﺮ ﺯﻣﺎﻧﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺯﻳﻨﺐ ﺩﺧﺘﺮﺟﺴﻤﺎﻧ= 5264; ﻭﺩﺧﺘﺮ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ، ﮐﻪ ﺳﺎﺑﻘﻪ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﻋﺼﺮ محمّدی ﺪﺍﺷته ﺍﺳﺖ . ﻭ ﺷﻬﻮﺩ ﺯﻧﺎﻧﻪ ﻓﺎﻃﻤﻪ ﻭ ﺷﻴﻮﺍ، ﺿﻤﻦ ﺭﺣﻢ ﻭﻟﺎﻳﺖ، &#= 65203;ﻤﺒﻮﻝ ﺭﺣﻢ ﻣﻌﻨﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺳﺎ&= #65247;ﮑﺎﻥ محمّدﻯ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺩﻭ ﻧﻮﻉ ﺗﻮﻟﺪ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﺎﺩﺭ ﺍﺳﺖ = ﻭ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺮﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻳﻌﻨﻰ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻧﻰ&#= 1548; ﻭ ﺭﺳﻴﺪﻥ ﺑﻌﺮﺵ ربّ ﺭﺣﻤﺎﻧﻰ، ﺍﺣ= 5176;ﻤﺎﻟﺎ ﺗﻮﻟﺪ ﺍﺯ ﺭﺣﻢ ﻣﻄﺮح ﻨﺒﺎﺷﺪ . = ﮐﻪ ﻧﻴﺎﺯ ﺑﺘﻤثی= 04; ﺳﻤﺒﻮﻟﻬﺎﻯ ﺯﻧﺎﻧﻪ ﺑﺎﺷﺪ .= ﺣﺘﻰ( ﺷِبیه ﺳﺎﺯﻯ) ﻋﺼﺮ ﻣﺎ، ﮐﻪ ﺗﻮﻟﺪ ﺍﻧﺴﺎﻧﻰ ﺑﺪﻭﻥ ﺍﺳﭙﺮﻡ ﭘﺪﺭ ﻣﻴﺒﺎﺷﺪ .= ﻫﻤﭽﻨﺎﻥ ﻧﻴﺎﺯ ﺑﺮﺣﻢ ﻣﺎﺩﺭ ﻫﺴﺖ . ﺗﺎ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﺭﻭﺣﻰ ﻭﻋﻠﻤﻰ ﺁﻳﻨﺪه ﻫﺎﻯ ﺩﻭﺭﺗﺮ ﺑﻴﺶ ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ، ﻋ&#= 65252;ﺮ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﻫﺎ ﺑﻤﺎﺩﺭ ﻫﻢ ﻧﻴﺎﺯ ﻧﺒﺎﺷﺪ .= ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺣﺎﺑﻞ ﺩﻭﺭ ﺍﺯ ﻗﺪﺭﺕ&= #1548; ﺣﺘﻰ ﺗﺼﻮﺭ ﻓﺮﺿﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻧﻤﻮﻧ= ;ﻪ ﺟﺎﻟﺒﻰ ﺍﺯ ﻣثاﻝ ﺍﻧﺘﺰﺍﻋﻰ ﺍﻣﻮﺭ، ﺁﻧﻬﻢ ﺑﻴﺮﻭﻥ ﺍﺯ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﮐﻪ ﺍﮔﺮ ﻭﻫﻢ ﻧﺒﺎﺷﺪ ﺣﻘﻴﻘت هم ﻧﻴA= 204;ﺖ . ﮔﺮچه ﻨﺎﻡ ﻭﺍﻗﻌﻴّﺖ ﺍﺩﺭﺍﮐﻰ ﺑﺪﺍﻥ ﺩﺍﺩﻩ ﺷﻮﺩ، ﮔﻔﺘﻪ ﻣﻴﺘﺮﻟﻴﻨﮓ ﺩﺍﻧﺸﻤﻨﺪ ﻭ ﻓﻴﻠﺴﻮف که ﺳA= 176;ﺎﺭﻩ ﻣﻴﺮﺍ ﻭ ﻳﺎ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺑﺎ ﻣﺎ ﺍﺯ ﮐﺮﻩ ﺯﻣﻴﻦ = 72</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺳﺎﻝ ﻓﺎﺻﻠﻪ ﻧﻮﺭﻯ ﺩﺍﺭﺩ . ﻳﻌﻨﻰ ﻧﻮﺭ ﺍﻳﻦ ﺳﺘﺎﺭﻩ ﭘس ﺍﺯ ﺗﺸﻌﺸﻊ ﺧﻮﺩ، &#= 65259;ﻔﺘﺎﺩ ﻭﺩﻭﺳﺎﻝ ﺩﻳﮕﺮ ﺑﻤﺎ ﻣﻴﺮﺳﺪ . ﻭﻧﻴﺰ ﺍﮔﺮ ﺍﺗّﻔﺎﻗﻰ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻓﺘﺎﺩ ﻭ ﻧﻮﺭ ﺁﻥ ﻭﺍﻗﻌﻪ ﺑﺨﺎﺭﺝ ﺍﺯ ﮐﺮﻩ زمین ﺭﻓʋ= 74;، ﻫﻔﺘﺎﺩ ﻭﺩﻭﺳﺎﻝ ﺩﻳﮕﺮ ﺑﺴﺎﮐﻨﺎﻥ ﺁﻥ ﺳﺘﺎﺭﻩ ﺩﻭﺭ ﺩﺳت ﻤﻴﺮﺳﺪ . ﻭ= ﺁﻧﻬﺎ ﻫﻤﺎﻥ ﺣﺎﺩثه ﺮﺍ ﻫﻔﺘﺎﺩ ﻭﺩﻭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ &= #65193;ﺍﻧﺴﺖ . ﮐﻪ ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩن ﺪﺭ ﻫﻤﺎﻥ ﻭﻗﺖ ﻣﻴﺪﺍﻧﻨﺪ . ﭘس ﺍﻳﻦ ﺣﺎﺩثه ﮐ= 5258; ﺍﻣﺮﻭﺯ ﺩﺭ ﺟﻬﺎﻥ ﺩﺳﺖ ﺩﺍﺩ، ﻣثلا ﺍﻧﻔﺠﺎﺭ ﺑﻤﺐ ﺃﺗﻢ، ﻭﻳﺎ ﮔﺰﺍﺭش کلاﻣ᥾= 4; ﻭﺗﻠﻮﺯﻳﻮﻧﻰ= 548; ﻳﺎ ﺣﺎﺩثه اﻯ ﻣثلا ﺍﻧﻘﻠﺎʋ= 67; ﮐﺒﻴﺮ ﻓﺮﺍﻧﺴﻪ، ﻫﻔ= 5176;ﺎﺩ ﺩﻭ ﺳﺎﻝ ﺩﻳﮕﺮ&= #1548; ﺑﺂﮔﺎﻫﻰ ﺳﺎﮐ&#= 65256;ﺎﻥ ﺁﻥ ﺳﺘﺎﺭﻩ ﻣﻴﺮﺳﺪ ﻭ ﺍﮔﺮ ﺑﺎﺯ ﻓﺮﺽ ﮐﻨﻴ&= #65250;، ﮐﻪ ﺳﺘﺎﺭﻩ ﺩﻳﮕﺮﻯ ﺩﺭﻓﺎﺻله هفتاﺩ ﻭﺩﻭﺳﺎﻝ ﺩﻭﺭ&#= 65175;ﺮ ﺍﺯ ﻣﻴﺮﺍ ﺑﺎﺷﺪ، ﺣﺎﺩث= 07; اﻯ ﺍﺯ ﮐﺮﻩ ﺯﻣﻴﻦ ﻣﺎﺭﺍ ﺩﺭﻳﮑﺼﺪ ﻭ ﭼﻬل و چهار ﺳᥴ= 6;ﻝ ﺑﻌﺪ ﻣﻴﺒﻴﻨﻨﺪ . ول&#= 1740; ﻗﺒﻠﺎ، ﮐﻪ ﺩﺭ ﺳﺘﺎﺭﻩ ﻣﻴﺮﺍ ﺩﻳﺪه ﺸﺪﻩ ﺑﻮﺩ . ﻭ ﺍﮔﺮ ﺗﺴﻠﺴﻞ ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﻫﺎ، ﻭ ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ ﻧﻮﺭ ﻳﺎ ﺧﺒﺮﻯ ﺍﺯ ﻳﻚ ﺳﺘﺎﺭﻩ، ﺑ&#= 65194;ﻳﮕﺮ ﺳﺎﮐﻨﺎﻥ ﺳﺘﺎﺭهﻫﺎﻯ ﺟﻬﺎﻧﻰ ﺑﺎﺷﺪ&#= 1548; ﮔﻮﺋﻰ ﻣﺪﺍﻡ ﺍﻳﻦ ﺣﻮﺍﺩث ﻣﮑﺮﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﺮﺩ ﮐﻪ ﻫﻤﻪ ﻭﺍﻗﻌﻴّﺖ ﺩﺍﺭﻧﺪ، ﻭ ﻭﻫﻤﻰ ﻧﻴﺴﺘﻨﺪ، ول®= 0; ﺑﺎﺯ ﺣﻘﻴﻘﻰ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﺁﻳﺎ ﺍﻭﻟﻴﻦ ﺣﺎﺩثه ﺣﻘﻴﻘA= 174; ﺍﺳﺖ، ﻭ ﻳﺎ ﺁﺧﺮﻳﻦ ﺍﻧﻌﮑﺎس ﻭﺍﻗﻌﻪ، ﺩﺭ ﻫﺴﺘﻰ . ﻣثلا ﺩﺭﻋﺎﻟﻢ ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ .= ﮐﻪ ﺍﮔﺮ ﺑﺎﺯ ﻣﺎ ﺍﺯ ﺗﺴﻠﺴﻞ ﺳﺘﺎﺭﮔﺎﻥ ﺩﺭ ﻣثاﻝ ﺑﺎﻟﺎ ﺭﺍ، ﺩﺭ ﺗﺴﻠﺴﻞ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻭ ﺳﺎﻳﻪ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻮﻳﻢ، &#= 65251;ﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ برایش ﺃﺯﻝ ﻭ ﺃﺑﺪ، ﺩ&= #65197;ﻳﻚ ﻟﺤﻈﻪ ﺍﺳﺖ ﻭﻧﻴﺎﺯﻯ ﺑﮕﺬﺷﺖ ﺯﻣﺎﻥ ﻭ ﺍﻧﺘﻈﺎﺭ ﻧﺪﺍﺭﺩ . ﮐﻪ ﭘﺎﻳﺎﻥ ﻫﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍقعه ای ﺭﺍﻣﻴﺪﺍﻧA= 194;، ﻭ ﺣﻘﻴﻘﺖ ﺁﻥ ﻭﺍﻗﻌﻪ ﺭﺍﻣﻴﺪﺍﻧﺪ . ﭼ= ﻪ ﻫﻤﺎﻥ ﻭﺍﻗﻌﻪ &= #65165;ﻭﻝ ﺑﺎﺷﺪ، ﻭ ﺑﺎ ﺁﺧﺮﻳﻦ ﺍﻧﻌﮑﺎس ﺍﻳﻦ ﻭﺍﻗﻌﻪ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﻳﺎﺩﺭ ﻋﻮﺍﻟﻢ &= #1575;لهی غیبی.ﻭ ﺍﮔﺮ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ، ﻋﺎﺟ= 5200; ﺍﺯ ﺣﺘﻰ ﺗﻄﺒﻴﻖ ﻋﻮﺍﻟﻢ ﻣﮑﺎﻥ ﮐﻬﮑﺸﺎﻧﻰ، ﺑ= 5166; ﻋﻮﺍﻟﻢ ﻟﺎ ﻣﮑﺎﻥ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺑﺎﻳﺪ ﺑﻌﻘﻞ ﺗﻮﺍﻧﺎﺋﻰ، ﭼ= 5262;ﻥ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>کُلّ ﺧﺪﺍﻭﻧﺪ ﻗﺎﺋﻢ ﻭﺭﺣﻤﺎﻥ، ﻳﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻓ&#= 65198;ﺿﺎ ﺑﺮﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺑﺮﺳﺪ . ﮐ= ;ﻪ ﻋﻘﻞ ﻣﻄﻠﻖ، ﻭ ﻳﺎ ﺑﻘﻮﻝ ﻓﻠﺎﺳﻔﻪ ﻗﺪﻳﻢ ﻋﻘﻞ، ﺩ&#= 65259;ﻢ ﻭﻳﺎ ﺑﺎﻟﻌﮑس ﻋﻘﻞ ﺍﻭﻝ ﺭﺍ ﺩﺍﺭﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﺪﺩ ﺩﻩ، ﺑﺮﺍﻯ ﻣﻘﺎﻣﺎﺕ ﻋﻘل= 740; اﻟﻬﻰ، ﺁﺷﮑﺎA= 197;ﺍ ﺑﺎﻃﻞ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭﻧﺎﻣﺤﺪﻭﺩ ﻋﻘﻮﻝ ﺑﺮﺗﺮ ﺑﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ ﮐﻪ ﻫﺴﺖ . ﺗﺎ ﺑﻤﻄﻠﻖ ﻋﻘﻞ ﻣﻄﻠﻖ ﺍﻟﻬﻰ ﺩﺭﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪ . ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﺷﮑﻞ ﺑﺰﺭﮔﺘﺮ ﻋﻘﻞ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﭼﻴﺴﺖ؟ ﻭ ﭼﮕﻮﻧﻪ ﮐﻪ ﺧﻮﺩ ﺧﺎﻟﻖ ﺍﻟﻠﻪ ﺭبّ اﻟﺄﺭﺑﺎﺏ، ﻭA= 175;ﻤﺎﻡ ﮐﺮﺍﻣﺎت ﻮﺻﻔﺎت ﺒﻮﺩه اﺳﺖ، ﭼﻮﻥ ﻋﻘﻞ ﻣﻄﻠﻖ عل= 740;ّ ﺍﻟﺎﻃﻠﺎﻕ ﺭﺍﺩﺍﺭﺩ . ﮐﻪ ﻋﻘﻞ ﺍﻟﻠﻪ ﻭﻭﺟﻮﺩ ﺭﻭﺣﻰ ﺍﻭ، ﺷﺒﻨﻤﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮسﺑﻴ@= 401;ﺮﺍﻥ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65193;ﺭ ﻫﺎﻫﻮت ﺒﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻣﻴﺒﺎﺷﺪ ﻭ ﻟﺬﺍ ﺍﻟﻠﻪ ﺭﺍ ﺗﻮﺻﻴﻒ (ﺑﺸﺮﻁ ﻟﺎ)ﻣﻴﮕﻮﺋﻴﻢ .= ﺗﻮﺻﻴﻒ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺭﺍ، ﺗﻮﺻﻴﻒ(ﻟ&#= 65166; ﺑﺸﺮﻁ)ﻣﻴﺨﻮﺍ&#= 65255;ﻴﻢ . ﻳﺎ ﻫﻤﺎﻥ ﺷﺮﻁ ﺍﻣﮑﺎﻥ ﻭﻧﻮﻉ ﺗﺼﻮﺭ ﺍﻧﺴﺎﻥ ﻣثلا ﺧﺪﺍﻭﻧʋ= 94; ﻋﺎﻟﻢ ﻭ ﻋﺎﻗﻞ ﺍﺳﺖ، ولی ﻧﻪ ﻫﻤﺎن علم ﻭﻋʌ= 40;ل ﺘﺼﻮﺭﻯ ﻣﺎ، ﺩ&#= 65197;ﻫﺮ ﺩﺭﺟّﻪ ﮐﻤﺎﻝ ﺁﻥ . ولی ﻋﻘﻞ ﻭ ﻋﻠﻢ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻫﻴﭻ ﺷﺮﻁ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ &= #65169;ﺸﺮﻯ ﺁﻥ، ﺑﻬﺮ ﺷﮑﻞ ﻭ ﺭﻭﺣﻴﻪ ﺗﻤثیلی ﻫﻢ ﺑﺎﺷﺪ ﻧﺪﺍﺭﺩ .= ﻭﻟﺬﺍ ﺻﺤبت ﺍﺯﻣﻴﮑﺎﻧﻴﻢ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻳﺎ ﺩﺭ ﺩﻳﮕﺮ ﺻﻔﺎت اﻭﮔﻔت = 7; اﻧﺪ . ﻳﻌﻨﻰ ﻫﻴﭻ ﺟﺰﺋﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65239;ﺎﺑﻞ ﺗﻔﮑﻴﻚ ﻭ ﺗﺠﺰﻳﻪ ﻧﻴﺴﺖ .= که ﺨﻮﺩ ﻭﻣﺎﻫﻴّﺖ ﻭﺣ= 5240;ﺎﻳﻖ ﺍﻭ ﻳکی اﺳﺖ . <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺎﺭ ﺗﻤثیل ﻣﻴﺘﺮﻟﻴﻨﮓ، = 5183;ﻨﺒﻪ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ . ﻣثلا ﻧﻮﺭ ﺣﺎﺩثه اA= 263; ﺩﺭﮐﺮﻩ ﺯﻣﻴﻦ ﺑﮑﺮﻩ ﻣﻴﺮﺍ ﺭ&= #65203;ﻴﺪﻩ، ﻭ پس ﺍﺯ72</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺳﺎﻝ ﺁﻧﮕﺎﻩ ﺁﻳﻨﻬﺎﻯ ﺩﺭ ﺁﻥ ﮐﺮﻩ ﺑﺎﺷﺪ&= #1548; که ﻨﻮﺭ ﺣﺎﺩث= 07; ﻣﺎﺭﺍ ﺩﻭﺑﺎﺭﻩ ﺑﺴﻮی ﺰﻣﻴﻦ ﻣﻴﺘﻮﺍﻥ ﺑﺎﺯ ﮔﺮﺩﺍﻧﺪ . ﮐﻪ ﻫﻔﺘﺎﺩ ﻭﺩﻭﺳﺎﻝ ﺩﻳﮕﺮﺩﻭﺑﺎﺭ= 5257; ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﺩﻳﺪﻩ ﺷﻮﺩ . ﻭ ﺍﻳﻦ ﻣثال ﻣﺎﺭﺍ ﺑﻤﺴﺄﻟﻪ ﭘﻴﺸﮕﻮﺋﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻭﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯ ﭘﻴﺶ ﻣﻄّلع ﻤﻴﮕﺮʋ= 93;ﺩ . ﻭﻳﺎ ﺩﺍﺳﺘﺎﻥ ﺗﮑﺮﺍﺭ ﺗﺎﺭﻳﺦ ﺭﺍ ﭘﻴﺶ ﻣﻰ ﮐﺸﺪ . ᥾= 1;ﺃﻧﺒﻴﺎﻯ ﺩﻳﮕﺮﻯ، ﻭﻳﺎ ﮐﻮﺭﺵ ﮐﻪ ﺑﺎﺑﻞ ﺭﺍ ﺁﺯﺍﺩ ﻣﻴﮑﻨﺪ&#= 1548; ﻭ ﻳﺎ ﺍﻧﻔﺠﺎﺭ ﺃﺗﻤﻰ ﺍﻣﺮﻳﮑﺎ ﺩﺭ ﭘﺎﻳﺎﻥ ﺟﻨﮓ ﺩ&= #65261;ﻡ ﺩﺭ ﮊﺍﭘﻦ، ﺁﻧ&#= 64405;ﺎﻩ ﺍﻳﻦ ﻭﺍﻗﻌﻪ ﺭﺳﻴﺪﻩ ﺍﺯ ﺁﻳﻨﻪ ﮐﺮﻩ ﻣﻴﺮﺍ، ﭼﮕﻮﻧ= 5258; ﺩﺭ ﺩﻳﺪ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ . ﺁﻳﺎ ﺣﻘﻴﻘی اﺳﺖ، A= 267;ﺎ ﻭﺍﻗﻌﻰ ﻭﻳﺎ ﻭﻫﻤﻰ . ﻭﺍﮔﺮ ﺍ= ;ﻳﻨﮕﻔته هم ﻣﻴﺴّﺮ ﺑﺎﺷﺪ، ﭘس ﺗﻤﺎﻡ ﺭﺧﺪﺍﺩ ﻫﺎﻯ ﺑﺎﺳﺘﺎﻧﻰ ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭﻫﺴﺘﻨ= 5194; . ﻣثلا ﻭﻗﺘﻰ ﻣﺴﻴﺢ ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩ، ﻳﺎ م= 581;مّد ﭼﻪ ﭼﻴﺰﻯ ﻣﻴﮕﻮﻳﺪ . ﻭ ﺣﺘﻰ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ، ﻭ ﺣﺎﺩثه ﺳﺎﺯﺍA= 253; ﺟﻬﺎﻥ ﺑﺸﺮﻯ ﭼﻪ ﺑﻮﺩﻩ ﺍﺳﺖ = . ﮐﻪ ﺍﺩﺭﺍﻙ ﺣﻮﺍﺩث کاﺭتن ﻨﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻣﮕﺮ ﺩﺭ ﺳﻄﺢ ﻭﺍﻗﻌﻰ ﺁﻥ . ﻭ ﻟﺤﻈﻪ ﺍﻭﻝ . ﻭﻧﻮﻉ ﺣﺎ= ;ﺩثه ﻭﺑﻘﻴﻪ ﺗﮑﺮﺍﺭﻫﺎﻯ ﺍﻳﻦ ﺣﺎﺩثه ه= 75;، چه اﺯ ﺳﺘﺎﺭﮔﺎﻥ ﺩﻳﮕﺮ ﺑﺎﺷﺪ، &#= 65267;ﺎ ﻓﻴﻠﻢ ﺁﻥ ﺗﮑﺮﺍﺭ ﺷﻮﺩ، &#= 65261;ﻳﺎﺣﺘﻰ ﻗﺮاءت ﺩﺍﺳﺘʋ= 66;ﻥ ﺩﺭﮐﺘﺎﺏ ﺗﺎﺭﻳﺨﻰ ﺻﻮﺭﺕ ﮔﻴﺮﺩ، &#= 65259;ﻴﭻ ﮔﻮﻧﻪ ﻧﻪ ﻭﺍﻗﻌﻰ ﻫﺴﺘﻨﺪ . ﻭﻧﻪ ﺣﻘﻴﻘﻰ، ﻭﻧﻪ ﻭﻫﻤﻰ ﻭ ﺧﻴﺎﻟﻰ . ﺍﻳن ﺃﻣﺮ ﺩﺭ ﮐﺎﺭ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﻣﺎﻫﻴّﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ . ﮔﻮﺋﻰ ﺭﺑﻄﻰ ﺑﺎﺩﺭﺍﮐﺎﺕ ﺗﻦ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺗﻦ ﻭﺳﻴله اﺷﻐﺎﻝ ﺁثاﺭ ﻭﺍﻗﻌﻰ ﺑﻴﺸﺘﺮﻧﻴﺴﺖ . = ﻭﻫﻤﻪ ﭼﻴﺰ ﺩﺭﻧﻬﺎﻳﺖ، ﻧ= 5200;ﺩ ﺧﺪﺍﻭﻧﺪ ﻗﺎﺋﻢ حجّ ﺃﮐﺒﺮ ﺑﻮﺩﻩ ﻭﻫﺴﺖ و ﺍﺯ ﺃﺯﻝ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﻣﻨﺘﻈ= 5198; ﺃﺑﺪﻳّﺖ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ، = 4400;ﻪ برایش ﺃﺯﻝ ﺑﺄﺑﺪ ﺑﺎﻫﻢ ﻳﮑﺠﺎ ﺣﺎﺿﺮ ﻫﺴﺘﻨﺪ . ﻭ ﻟﺬﺍ ﺃﻣﺮﻯ ﺧﺎﺭﺝ ﺍﺯ ﺧﻮﺍﺳﺘﻪ ﺍﻟﻬﻰ ﺩﺭ ﺃﺯﻝ&= #1548; ﺩﺭ ﻓﺮﻣﺎﻥ ﮐﻦ = ﻓﻴﮑﻮﻥ ﺩﻗﻴﻘﺎ ﺍﺟﺮﺍ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻭﺳﺮﮐﺸﻬﺎ عاﻗﺒﺖ ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷ&#= 65176;ﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺟﺒﺮﺍﻥ ﻣﻴﮕﺮﺩﻧﺪ . ﺍﮔ= ﺮ ﺗﺄﺧﻴﺮﻯ ﺗﺼﻮﺭ ﺷﻮﺩ ﺑﻀﺮﺭ ﺧﻮﺩ ﻳﻚ ﺭﻭﺡ، ﻭﻳﺎﺑﺨ= 5166;ﻃﺮﺗﺠﺴّﻢ ﺁﻧﺮﻭﺡ ﺩﺭ ﺟﻬﻨم ﻮﮐﺎﺭﻣﺎﻫﺎﺑ= 5166;ﺷﺪ . ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﺮﮐﺸﻰ ﻳﺎ ﺍﻃﺎﻋﺖ، ﻭﻧﻴ= 5200; ﺍﺧﺘﻴﺎﺭﺁﺯﺍ= 5193; ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺑ&= #1616;ﺪﺍﻫﺎ ﻭ ﺗﺼﻤﻴﻤﺎﺕ ﻣﺠﺪﺩ ﺍﻭ، ﺁﻧ&#= 65260;ﻢ ﺗﻨﻬﺎ ﺩﺭﻣﻮﺭﺩ ﺍﻣﻮﺭﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ، ﻣ= 5268;ﺘﻮﺍﻧﺪ ﺣﺘﻰ ﻣﺎنع ﺁﺯﺍﺩﻯ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ .= ﮐﻪ ﺑﮑﻨﺪ ﻳﺎ ﻧﺨﻮﺍﻫﺪ ﺑﮑﻨ&#= 65194; . ﭘس ﺍﺭﺍﺩﻩ ﻣﻄﻠﻖ ﺍﻟﻬﻰ، &#= 65175;ﻨﻬﺎ ﺍﺭﺍﺩه اﻯ ﺩﺭ ﻫﺴﺘﻰ ﺍﺳﺖ . ﻭﻣ= ;ﻦ ﻣﻌﺘﻘﺪﻡ، ﮐﻪ ﺣﺘﻰ ﺧﻮﺍﺳﺘﻪ ﺍﻣﺮﻭﺯ ﻣﺎ، ﭼ&#= 65258; ﻣثبت ﻭﺗﮑﺎﻣʌ= 46; ﺑﺎﺷﺪ، ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻣﺎ ﺍﻳﺠﺎﺩ ﺍﺭﺍﺩه کرﺩه اﺳﺖ . ﮔﻮﺋﻰ ﻭﺳﻴﻠﻪ ﭼﻮﻥ ﻣﺎﺷﻴﻦ ﻫﺴﺘﻢ&#= 1548; ﮐﻪ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭ ﺍﻭﭘﺮﺍﺗﻮﺭ ﻣﺎﺷﻴﻦ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ . ﻭ ﻳﺎ ﺍﮔﺮ ﮐﺴﻰ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﻭ= ;ﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﮐﺎﺭﻣﺎﺋﻰ ﺷﻮﺩ، ﺑﺎﺯ ﺑﺎ ﺍﻣﮑﺎﻧﺎﺕ ﺍﻟﻬﻰ، ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍن اﻧﺴﺎن ﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻤﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ ﺍﺳﺖ . ول&= #1740; ﺍﻳﻦ ﺑﺎﺭ ﺧﺪﺍﻭﻧﺪ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺎﻧﻊ ﺫﻫﻦ ﻭ ﺍﺭﺍﺩﻩ ﻳﻚ ﺳﺮ&= #1705;ش ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺳﺎﻟﮑﻰ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻧﻤﻰ ﮔﺬﺍﺭﺩ ﺳﺎﻟک اﺯ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ ﺑﺮﺍﻯ ﺳﺮﮐﺸﻰ ﻭ ﮔﻨﺎﻩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ . ﻭ ﺍﮔﺮ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﺣﺘﺮﺍﻡ ﺑﺂﺯﺍﺩﻯ ﻫﺮ ﻣﺨﻠﻮﻕ ﺧﻮﺩ ﺩﺍﺭﺩ، ﭼﻪ ﺭﺳﺪ ﺑﺘﺼﻤﻴﻢ ﻭ ﺍﺭﺍﺩه ﺴﺎﻟﻚ . ﻭﺍﮔﺮﺧ= ﻮﺍﺳﺖ ﻣﻴﺘﻮﺍﻧﺪ ﺷﺮ&#= 65165;ﻳﻂ ﻣﺤﻴﻄﻰ ﺭﺍ ﻃﻮﺭﻯ ﮐﻨﺪ، ﮐ&#= 65258; ﺳﺎﻟﻚ ﻭ ﺍﻧﺴﺎﻥ ﺁﺯﺍﺩ ﻧﺘﻮﺍﻧﺪ ﻋﻤﻠﺎ ﺍﺯ ﺁﺯﺍ&= #65193;ﻯ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ . ﻣﺎﺩﺍﻡ که ﻤﻮﺟﻮﺩی ﺮA= 165; ﺩﻭﺳﺖ ﺩﺍﺭﺩ . ﺯ= ;ﻳﺮﺍ ﺗﻤﺎﻡ ﺣﻮﺍﺩث ﻫﺴﺘﻰ، ﻧﺘﻴﺠ= 5258; ﺑﻰ ﻧﻬﺎﻳﺖ ﺷﺮﺍﻳﻂ ﻭ ﻋﻮﺍﻣﻞ ﺍﺳﺖ . ﮐ= ;ﻪ ﺁﺧﺮ ﺍﻟﺄﻣﺮ ﺩﺭﻧﻈﺮ ﻣﺎ، ﺑ&#= 65256;ﺎﻡ ﺗﺼﻤﻴﻢ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ . ﻭ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺁﮔﺎﻩ ﺍﺯ ﺗﻤﺎﻡ ﺷﺮﺍﻳﻂ ﺍﻣﺮ ﻭﻧﻬﻰ، ﻣ&#= 65268;ﺘﻮﺍﻧﺪ ﺷﺮﺍﻳﻂ ﺭﺍ ﻃﻮﺭﻯ ﮐﻨﺪ، ﭼ&#= 65258; ﺷﺮ ﺍﻳﻂ ﻣﺎﺩﻯ ﻣﺤﻴﻄﻰ، ﻭ ﻳﺎ ﺷﺮﺍﻳﻂ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻥ ﺑﺎﺷﺪ .= ﻳﻌﻨﻰ ﻣثلا ﺳﻠﻮﻙ ﮐA= 258; ﻣﻴﺨﻮﺍﻫﺪ ﺩﺳت ﺒﮑﺎﺭی ﺒﺰﻧﺪ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ول= 40; ﺧﺪﺍﻭﻧﺪ ﻧﻤﻴﺨﻮﺍﻫﺪ ﺗﺎ ﭼﻨﺎﻥ ﮐﻨﺪ&= #1548; ﺁﻧﮕﺎه ﺪﺭﻟﺤظه اﻧﺠﺎﻡ، ﮐﺴﻰ ﻳﺎ ﻣﺎﻧﻌﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻭ ﻳﺎ ﻣثلا ﺳﻘﻒ ﻓﺮﻭﻣﻴﺮﻳﺰﺩ . = ﻭﺩﺭ ﻧﺘﻴجه ﺴﺎﻟﻚ ﻃﺎﻟب ﺎﻧﺠﺎﻡ ﻳﻚ ﮔﻨﺎه اﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺍﻣﮑﺎﻥ ﺻﺪﻭﺭ ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ&#= 1548; ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍﻯ ﮔﻨﺎﻩ ﺭﺍ ﻧﺪﺍﺭﺩ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺘﻮﺍﻧﺪ، ﺩ= 5197; ﺩﺭﻭﻥ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺑ&#= 65194;ﻫﺪ، ﮐﻪ ﻣﺤﺪﻭﺩ ﺑﺎﺧﺘﻴﺎﺭﺍﺕ ﺍﻟﻬﻰ ﻭنه ﺨﻮﺩ ﺍﻧﺴﺎن ﺒ&#= 65166;ﺷﺪ . ﺁﻧﮕﺎه ﺴﺎﻟﻚ ﺑﺮﺍﻯ ﮔﻨﺎه ﻨﻴﺰ، ﺧﻮﺩﺑﺨ= 5262;ﺩ، ﺗﻐﻴﻴﺮکه ﻤﻴA= 194;ﻫﺪ . ﮔﻮﺋﻰ ﻭﺑﺎﻳﺪ ﮔﻔﺖ، ﺗﻤﺎﻡ ﺣﻮﺍﺩث ﺩﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻳﺎ ﺑﺎﺭﺍﺩﻩ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻳﺎ ﻧﺘﻴﺠﻪ ﺷﺮﺍﻳﻂ ﻣﺴﺎﻋﺪ ﻣﺤﻴﻄﻰ ﺑﺪﺳت ﺨﺪﺍﻭﻧﺪ ﺑﮑﺎﺭ ﺧﻴﺮ ﺑﻮﺩﻩ، ﻭﺑﺎﻟ= 5228;ﮑس ﺑﺮﺍﻯ ﮐﺎﺭ ﺷﺮّ ﻭﮔﻨﺎﻩ . ﻟ= ﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﻫﺮ ﭼﻴﺰﻯ ﺑﻤﺎ ﺭﺳﻴﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ، ﻭﻫﺮﭼﻪ ﺷﺮ ﻭ ﺑﺪﻯ ﺍﺳﺖ= ، ﺍﺯ ﺧﻮﺩﻣﺎ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻣﺎ ﺷﺮﺍﻳﻄ ﺒﺪﻯ ﻭﮔﻨﺎﻩ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩه اﻳﻢ . ﭼﻪ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ&= #1548; ﻭ ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺩﺭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩ . ﭘس ﺍﮔﺮ ﭼﻴﺰﻯ ﺍﮐﻨﻮﻥ ﺑﺨﺎﻃﺮ ﺯﻣﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ&#= 1548; ولی ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺃﺯﻟﻰ ﺑﻮﺩﻩ، ﮐﻪ ﺩﺭ ﺣﺎﻓظه ﻤﺎ ﻧﻴﺴﺖ، ﮐﻪ ﭼﻪ ﺑﻮﺩه اﺳﺖ . ﻳﺎ ﻫﻨﻮﺯ ﺯﻣﺎﻥ ﻇﻬﻮﺭ ﺁﻥ ﺑﺮﺍﻯ ﻣﺎ ﻧﻴﺴﺖ . ﻭﻟﺬﺍ ﻓﻀﺎ ﺭﺍ ﺻﻮﺭﺕ ﺩﻳﮕﺮﻯ ﺍﺯ ﺯﻣﺎن ﺒﺎﻳﺪ ﮔﻔت ﻴﺎ ﺻﻮﺭﺕ ﺩﻳﮕﺮﻯ ﺍﺯ ﻭﺟﻮﺩ ﻭ ﻫﺴﺘﻰ = . ﻳﻌﻨﻰ ﻧﻮﻉ ﺩﻳﮕﺮﻯ ﺍﺯ ﻭﺟﻮﺩ ﻏﻴﺮ ﺍﺯ ﻭﺟﻮﺩﻳﮑﻪ &= #65199;ﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻣﺤﺴﻮس ﻓﮑﺮ ﻣﺎ ﺩﺍﺭﺩ . ﻫﻤﺎ= ;ﻧﻄﻮﺭ ﮐﻪ ﺣﻮﺍﺩث ﻣﺎ ﻫﻔﺘﺎﺩ ﻭﺩﻭ ﺳﺎﻝ ﺩﻳﮕﺮ ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭ ﺷﺪﻧﻰ ﻫﺴﺖ، ﻫ&#= 65250; ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺣﻮﺍﺩث ﺗﮑﺮﺍﺭ ﺁﻧﭽﻪ ﻗﺒﻠﺎ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﻗﺒﻠﺎ ﺩﻳﺪﻩ ﺍﺳﺖ، و= 604;ی ﻣﺎ ﺩﻳرﺘﺮ ﺷﻨﻴﺪه اﻳﻢ . ﮐ&= #65258; ﺷﺎﻳﺪ ﺣﻴﻮﺍﻧ&#= 65166;ﺕ ﺩﻳﺮﺗﺮ، ﻭﺷﺎ= 5267;ﺪ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺯﻭﺩﺗﺮ ﺑﺒﻴﻨﻨﺪ ﮐﻪ ﺧ&= #65194;ﺍﻭﻧﺪ ﺍﺯ ﺃﺯﻝ ﺩﻳﺪﻩ ﻋﮑﺴﺒﺮﺩﺍﺭﻯ ﺍﺳﮑﺎﻳﻠﺎﭖ، = 4400;ﻪ ﺍﺯ ﻓﻀﺎ ﺍﺯ ﺁثاﺭ ﺣﺮﺍﺭﺗA= 264; ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ&#= 1548; ﺍﺯ ﻭﻗﺎﻳﻊ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ ﻭ ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻪ ﻋﮑس ﻣﻴﮕﻴﺮﺩ . ﻭﺑﺮ= ﺍﻯ ﮐﺴﺐ ﺍﻃﻠﺎﻋﺎﺕ ﻧﻈﺎﻣﻰ ﺟﺎﻟﺐ ﺍﺳﺖ . ﻧﻤﻮﻧﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﺁﮔﺎﻫﻰ ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﻫﻨﻮﺯ ﺻﺎﺣﺒﺎﻥ ﺁﻥ ﺣﺮﺍﺭﺕ، ﮐﻪ ﺍﺯ ﺁﻧﺠﺎ ﺭﻓﺘﻪ ﺍﻧﺪ، ﻫ&#= 65252;ﭽﻨﺎﻥ ﺑﺎﻗﻰ ﺍﺳﺖ . ﻭﺑ= ;ﻬﻤﺎﻥ ﺷﮑﻞ ﻭﺻﻮﺭﺕ ﺑﻮﺩﻥ ﺁﻧﻬﺎ . ﮔ= ;ﻮﺋﻰ ﺍﺯ ﻫﺮ ﻭﺍﻗﻌﻪ ﺗﻨﻬﺎ ﻳﻚ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺩﺍﺭﺩ ﻭ ﻳﻚ ﻭﺟﻮﺩ ﻓﻀﺎﺋﻰ&#= 1548; ﻭ ﻳﺎ ﺑﺸﮑﻠﻬﺎﻯ ﺩﻳﮕﺮ ﻣﺎﺩﻯ ﭼﻮﻥ ﺃثیرﻯ، ʌ= 61;ﻳﺎ ﻣﻠﮑﻮﺗﻰ . ﻭﻣﺎ ﺗﻨﻬﺎ ﺑﺸﮑﻞ ﺃﺗﻤﻰ ﺑﻴﻨﻴﻢ .= ﻭﺷﮑﻞ ﺃثیرﻯ ﻭناسو&= #1578;ی ﻳﺎ ﻣﻠﮑﻮﺗﻰ . ک= ه ﻨﺎسوﺗﻴﻬﺎ ﺯﻣﺎﻧﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﺩ . ﻭ ﻣثاﻟﻰ ﻫﺎﻯ ﻣﻠﮑﻮﺗﻰ ﺍﺯ ﻧﻈﺮ ﺯﻣﺎﻥ ﺩﺍﺭﻧﺪ، ولی ﻣﮑﺎﻥ ﻧﺪﺍﺭﻧ&#= 65194; . ﻭﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﻧﻪ ﺯﻣﺎﻥ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﻣﮑﺎﻥ . ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺁﻧﭽﻪ ﻣﺤﺴﻮﺳﺎﺕ ﻣﻰ ﺑﻴﻨﺪ، ﺍﻧﺘﺰ= 5165;ﻋﺎﺕ ﺫﻫﻨﻰ ﺍﻭ ﺍﺳﺖ = . ﭘس ﺁثاﺭ ﺑﺎﻗﻰ ﺍﺯ ﻭﺟﻮﺩ ﻓﻀﺎ&= #65163;ﻰ ﻭ ﺁثاﺭ ﺣﺮﺍﺭﺗﻰ، ﻭ ﻳﺎ ﺣﺘﻰ ﺁثاﺭ ﺑﺎﺳﺘﺎﻧﻰ ﻭ ﻓﺴﻴﻞ ﺷﺪﻩ ﻫﺎ ﻧﻴﺰ، ﻫﻨﻮﺯ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺍﻧﺘﺰﺍعی هستند . ﺑﺤث ﻣʋ= 66; ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭ ﺫﺍﺗﻴّﺎﺕ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﻧﻴ&= #65166;ﻣﺪﻩ ﻫﺎ، ﺑﻴﺸﺘﺮ ﺍﺯ ﺃﻣﺮ ﻭﺫﺍﺕ ﮔﺬﺷﺘﻪ ﻫﺎ، ﻣ&#= 65166; ﺭﺍ ﮐﺎﻣﻠﺎ ﺩﺭ ﺍﺑﻬﺎﻡ ﻣﻴﮕﺬﺍﺭﺩ . ﭼﻮ= ﻥ ﻋﻘﻞ ﻭ ﺩﺭﻙ ﻭ ﻗﺪﺭﺕ ﺩﺭﻙ ﺁﻥ ﻧﺪﺍﺭﻳﻢ . ﻳﻌﻨ= ﻰ ﻫﻨﻮﺯ ﻗﺪﺭﺕ ﺍﻧﺘﺰﺍﻉ ﺍﺯ ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ ﻧﺪﺍﺭﻳﻢ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺗﻔﮑّﺮ ﺩﺭ ﺫﺍﺗﻴّﺎﺕ ﺭﺍ ﮔﻨﺎﻩ ﻣﻴﺪﺍﻧ&#= 65194; . ﺍﺳﻴﺮ ﮔﻨﺎﻩ ﻭ ﺍﺯ ﺳﻠﻮﻙ، که ﻤﺰﺍﺣﻢ ﺗﮑﺎﻣﻞ ﺍﻭ ﺍﺳﺖ . ﻭ ﺑﺎﻋث ﺘﺮﻙ ﺗﻮکُلّ،= ; ﺑﺮﺍی ﻨﺠﺎت ﻨﻮﻋﻰ ﻭﺷﻬﻮﺩﻯ ﻭﻋﻘلی اﺳﺖ . ﻭ ﺍلاّ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺗﺮﻙ ﺗﻮﺳّﻞ ﮐﻨﺪ، = 705;ُلّ ﻭﺟﻮﺩﺵ ﺩﺭ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﻋﻤﺮ ﺍﺳﺖ ﻭ ﺑﺮﺍﻯ ﻗ= ﺸﺮﻯ ﻣﺬﻫﺒﻰ، ﮐﻪ ﺣﺘﻰ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; ﻭ ﺷﺮﻙ ﻣﻴﺒﺎﺷﺪ . ﻣﻴﺪ= ﻳﻮﻡ ﻫﺎ ﺩﺭ ﻣﺠﺎﻟس ﺍﺣﻀﺎﺭ ﺭﻭﺡ ﺍﺯﮔﺬﺷﺘﻪ ﻭ ﻳﺎ ﺍﺯﺁﻳﻨﺪﻩ ﻫﺎ ﺑﮕﻮﻳﻨﺪ ﭼﻮﻥ ﻗﺪﺭﺕ ﺩﺭﻙ ﻭﺗﺪﺍﻋﻰ ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺪﻳﻮﻡ ﺷﺎﻳﺴته ﻤﻴﺒﺎﺷﻨﺪ . ﺣﺎ= ﻓظه ﻤﺎ ﻧﻴﺰ ﮐﺎﺭ ﻣﻴﺪﻳﻮم ﺮﺍﻣﻴکند، ول= ی ﻣﺤﺪﻭﺩﺍﺳﺖ ک= 607; ﺒﺮﺧﻰ ﻧﻴﺮﻭﻯ ﺣﺎﻓﻈﻪ ﺁﻧﻬﺎ ﻣﺤﺪﻭﺩ ﺍﺳﺖ، &#= 65261;ﻳﺎ ﺩﻳﺮﺗﺮ ﻓﺮﺍﻣﻮﺷﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐ= ;ﻪ ﻋﺎﻗﺒﺖ ﺑﺎﻳﺪ ﺩﺳﺖ ﺑﺪﻫﺪ ﻭﺩﺭ ﻫﻤﻪ . ولی ﻧﻪ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ ﺳﺎﻟﻚ، ﮐﻪ ﺗﻤﺮﮐﺰ ﺩﺭ سو= 4394;ﻩ ﻫﺎ ﻭ ﻋﻘﺎﻳﺪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮑﻨﺪ . ﻭ ﻋﻤﻠﺎ ﺩﺍﺭﺩ ﻓﺮﺍﻣﻮﺵ ﺣﻮﺍﺩث ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺂﻭﺭﺩ ﻳﻚ ﻭ ﺗثبیت ﺍﺣﻮﺍ᥼= 5; ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﺳﺎ= ﻟﻚ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ = ﺟﺪﻳﺪ ﺩﺭﺣﮑﻢ ﭘﺎﻳﺎ&#= 65253; ﺧﻄﺮ ﻓﺮﺍﻣﻮﺵ &= #65207;ﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﻣﺎﻥ بحقَّ ﮐﻪ ﮔﻔته اﻧﺪ، ﮐʌ= 58; ﺩﺭ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺧﻮﺩﻣﺎﻥ ﻫﺴﺖ . ﻭﺯﻣﺎﻥ ﺧﻮﺩ ﺑﺨﻮﺩ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻳﻌﻨﻰ ﺃﻣﺮﻯ ﺍﻧﺘﺰﺍﻋﻰ ﺍﺳﺖ . ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺗﺬﮐّﺮ ﺣﻮﺍﺩ= 579; ﮔﺬﺷﺘﻪ، ﮐﻪ ﻫﻨﻮﺯﻓﺮﺍﻣﻮ= 5205; ﻧﺸﺪه اﻧﺪ . ﺍﻧ&= #65204;ﺎﻥ ﺧﻮﺍﺏ ﺗﺬﮐّﺮ ﺩﺭ ﺣﺎﻓﻈﻪ ﻧﺪﺍﺭﺩ ﭘس ﺯﻣﺎﻥ ﺭﺍ ﻫﻢ ﺍﺣﺴﺎس ﻧﻤﻰ ﮐﻨﺪ . ﻭ ﺍﮔﺮ ﺍ᥷= 9; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺗﺬﮐّﺮﻯ ﺩﺳﺖ ﺑﺪﻫﺪ، ﮐﻪ ﺭؤﻳﺎ ﺳﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ، ﺯﻣﺎ= 5253; ﺁﻥ ﻭﺍﺿﺢ ﭼﻮﻥ ﺣﻮﺍﺩث ناسوت= ی ﻭﺭﻭﺯﻣﺮﻩ ﻣﺎ ﻧﻴﺴﺖ ولی ﺣﻮﺍﺩث ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ، ﮔﻮﺋ= 5264; ﻗﻴﺎس ﺯﻣﺎﻧﻰ ﺑﺎ ﮔﺬﺷﺘﻪ ﻫﺎ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﻗﻴﺎس ﻭﺟﻮﺩ ﺧﻮﺩ ﻣﺎ ﺑﺎ ﺁﻳﻨﺪه ﻫﺎﻯﻧﻴﺎﻣﺪﻩ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺑﻘﺪﺭ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﺩﺭﻙ ﺑﺸﺮﻯ ﻣﺎ ﻣﻴﺒ&= #65166;ﺷﺪ . ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﻭﺟﻮﺩ ﺯﻣﺎﻥ ﺭﺍ ﮐﺎﻣﻠﺎ ﺍﻧﺘﺰﺍﻋﻰ ﻭﺫﻫﻨﻰ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﭼﻮﻥ ﻫﺴﺘﻴﻢ، &#= 65187;ﻮﺍﺩث ﻗﺒﻠﻰ ﺩﺭ ﺫﻫﻦ ﻣﺎ ﻫﻤﭽﻨﺎﻥ ﻓﺮﺍﻣﻮﺵ ﻧﺸﺪﻩ ﺑﺎﺷﺪ . ﺁ= ;ﻧﮕﺎه اﺣﺴﺎ س ﺯﻣﺎﻥ ﻣﻴﺸﻮﺩ . ﭘس ﺰﻣﺎن ﻤﻄلق اʋ= 99; ﺃﺯﻝ ﭼﻪ ﺭﺳﺪ ﺯﻣﺎﻥ ﻣﻄﻠﻖ ﺩﺭ ﺃﺑﺪ ﻣﻨﺘﻔﻰ ﻣﻴﺸﻮﺩ . ﺍﻟﺒﺘ= ﻪ ﺑﺮﺍﻯ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻰ ﺑﺮﺍﻯ ﻋﻘﻞ ﺍﻓﺮﺍﺩ ﺍﻧﻮﺍ&#= 65225; ﺑﺎﻟﺎﺗﺮ، ﻳﺎ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، &#= 65261; ﻧﻬﺎﻳﺖ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ، ﻫﺮﮔﺎ= 5257; ﺑﺂﻳﻨﺪﻩ ﻣﻄﻠﻖ ﺭﺳﻴﺪﻳﻢ، ﺁﻧ= 4405;ﺎﻩ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺩﺭﻙ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﻣﻄﻠﻖ ﭼﻮﻥ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭﺣﺎﻝ ﻭﻭﺟﻮﺩ ﻭﻫﺰﺍﺭﺍﻥ ﻣﻮﺿﻮﻉ ﻭﻭﺍﮊﻩ ﺩﻳﮕﺮ ﺭﺍ ﺧﻮﺍﻫﻢ ﺩﺍﻧﺴﺖ . ﻧﻪ ﻓﻘﻂ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ، ﻭ ﻫﺮﮔﺰ ﺩﺭﻫﺮﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺨﻮﺍﻫﻴﻢ ﺗﻮﺍﻧﺴﺖ، ﺍﺯ ﺍﻣﻮﺭ ﻣﻄﻠﻖ ﺻﺤﺒﺖ ﮐﻨﻴﻢ . ﻳ= ;ﺎ ﺗﺼﻮﺭﻯ ﺑﻨﻤﺎﺋﻴﻢ . ﺑﻠ= ﮑﻪ ﺍﻣﺮﻭﺯ ﻣﺎ ﺭﺍ ﺑﺤﺪﻳث ﻨﻔس ﻭ ﺍﺑﻬﺎﻡ، ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺟﻨﻮﻥ ﻭﻧﻮعی اﺯ ﺗﻮﻗف ﺘﮑﺎﻣﻠﻰ ﺑﺎﺷ&#= 65194;، که ﺨﻮﺩ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍﻯ ﺑﻌﺪﻯ ﺍﺳﺖ، ﻣ&#= 65268;ﺮﺳﺎﻧﺪ . ﻭ ﺍﻳﻦ ﻣﺸﮑﻞ ﻫﻤﻪ ﻣﻨﮑﺮﺍﻥ ﻓﻠﺴﻔﻪ ﺍﺳﺖ ﮐﻪ ﺷﺎﻣﻞ ﻣﺎ ﻧﻴﺰ ﻣﻴﺸﻮﺩ . ﻭ= ;ﻟﺬﺍ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮐﻪ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﮐﻪ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺍﺭﻧﺪ . ﻭ ﺍﮔﺮ ﺩﻗﻴﻘﺎ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﺩﺭﺳﺖ ﺍﺳﺖ . ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﭼﻴﺰ ﺍﺿﺎﻓﻰ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﻋﻘﻞ ﺳﺎﻟﮑﺎﻥ ﻭﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎ&= #65253; ﻧﺪﺍﺭﻧﺪ . ﻣﺎ ﻧﻴﺰ ﺑﺎﻳﺪ ﺩﺭ ﺍﻳﻦ ﺗﻮﺻﻴﻒ ﺷﻬﻮﺩﻫﺎﻯ ﺍﺯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ، ﺑﺎ= 5267;ﺪ ﺗﻮﻗف کنیم . ﻭA= 165;ﺣﻮﺍﻝ ﺧﻮﺩﺭﺍ، ﮐﻪ ﻣ&#= 65248;ﮑﻮﺗﻰ ﻭ ﺣﺘﻰ ﺟﺒﺮﻭﺗﻰ ﻫﺴﺘﻨﺪ، ﺑﺨﻮ= 5165;ﻫﻴﻢ ﺗﻨﺰﻳﻞ ﻭﺗﺒﺪﻳﻞ ﮐﻠﺎﻣﻰ ﻭﻟﻔﻈﻰ ﻭﻣﺎﺩ&#= 65263; ﺑﮑﻨﻴﻢ، ﮐﻪ ﻫﻢ ﺷﻨﻮﻧﺪﻩ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﺼﻮﺭ ﺁﻧﺮﺍ ﺑﮑﻨﺪ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻣﺴﺌﻮﻟﻴّﺖ ﻗﺒﻮﻝ ﺍﻧﺠﺎﻡ ﺭﺳﻴﺪﻥ ﺑﻬﻤﺎﻥ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭ= ;ﻫﻢ ﮔﻮﻳﻨﺪﻩ ﺧﻮﺩ ﻧﻴﺰ ﺧﻴﻠﻰ ﺯﻭﺩ ﻣﻴﻔﻬﻤﺪ&#= 1548; ﮐﻪ ﻫﻨﻮﺯ ﭼﻴﺰﻯ ﻧﻤﻰ ﻓﻬﻤﺪ . ﭼﻮﻥ ﺍﮔﺮ ﺷﻨﻴﺪﻩ ﺑﺎﺷﺪ، ﺍﻣﮑﺎ= 5253; ﺗﻨﺰیه ﺁﻥ ﺷﻨﻴﺪهﻫﺎﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس (ﺍﺣﻮﺍﻝ) ﺑﻴﺮﻭﻥ ﻣﺠﻤﻮﻋﻪ ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﺍﺩﺭﺍﮐﺎﺕ ﻣﺤﺪﻭﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻣثل&#= 1575; ﻣﺎ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ= 548; ﺣﺎﻝ ﻫﻴﭻ ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﻔﻬﻤﻴﻢ، ﺣﺘ= 5264; ﺍﮔﺮﺍﻭ ﺑﺨﻮﺍﻫﺪ ﺗﻮﺻﻴف ﺪﻗﻴق ﺤﺎﻝ ﺧﻮﺩ ﺑﮑﻨ&= #65194; . ﻭ ﺍﺣﻮﺍﻝ ﭘﺮﺳﻰ، ﻣﻨﻈﻮ= 5197; ﺍﻣﻮﺭ ﺣﺴّﻰ ﭼﻮﻥ ﺩﺭﺩ ﻧﻴﺴﺖ، ﮐﻪ ﭼﻮﻥ ﺧﻮﺭﺳﻨﺪ&#= 65263; ﻭ ﻏﻢ ﺍﺳﺖ . ﻭﺣ᥵= 6;ﻰ ﺍﺣﻮﺍﻟﻰ ﮐﻪ ﻭﺭﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁثاﺭ ﻏﻢﻭﺧﻮﺭﺳﻨﺪ= 5263;، ﺩﺭ ﺻﻮﺭﺕ ﮐﺴﻰ ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﮐﻪ ﺣﺎﻝ ﺁﺭﺍم ﻮ ﺭﺍﺿﻰ ﻭ ﺑﻬﺘﺮﻳﺪﺭ ﮐﺴﻰ ﻧﻴﺴﺖ . ﮔﺮ= ;ﭼﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻫﺴﺖ = . ﺍﮔﺮﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻭ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ&#= 1548; ﻳﺎ حقّ ﺍﻟﻴﻘﻴﻦ ﺑﻨﻤﺎﺋﻢ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻤﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;، ﻭﺩﺭ ﺣﺪﻭﺩ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﻭ ﺁﮔﺎﻫﻰ ﻧﻈﺮﻯ ﻭ ﻣﺤﺪﻭ&= #65193; ﻭ ﻓﮑﺮ ﻭ ﺗﺼﻮﺭ ﻭﺣﺎﻝ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺒﺎﺷﺪ . ولی &#= 65165;ﻣﻮﺭ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺷﻬﻮﺩﻯ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻣا ﺗﻌﺠّﺐ ﺍﺯ ﺧﻮﺩ ﺭﺍ ﻫﻢ ﻧﺪﺍﺭﻳﻢ، ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ&#= 1548; ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﺪﺭﺳﺘﻰ ﻭﻭﺍﺿﺢ ﺻﺤﺒﺖ ﮐﻨﻴﻢ . ﮐﻪ ﺍﮔﺮ ﻫﻢ ﺑﮑﻨﻴﻢ، ﺑ&#= 65166;ﺯﺩﺭﺳﺖ ﻭﮐﺎﻣﻞ ﻭ ﺣﻘﻴﻘﻰ ﻧﻴﺴﺖ .= ﮔﺮﭼﻪ ﻭﺍﻗﻌﻰ ﻫﻢ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﺧﺪﻣﺖ ﺑﺪﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺍﻳﺠﺎﺩ ﮐﺸﺶ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﺭ ﺁﻧﻬﺎ، ﺑﺎﻋث ﻧﻔﺮت ﺗﻮﺩﺍﻭﺭﻯ ﻭﮐﻔﺮ ﻭﺍﻓﮑﺎﺭﻣﺠﺪ= 5193; ﻭﺑﻴﺸﺘﺮ ﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ .= ﻭﺍﻳﻦ ﺧﻮﺩ ﺳﺘﻤﻰ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﺑﺮﺩ ﺩﻭﺭﺗﺮ ﺑﺮﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺍﮔﺮ ﺯﻣﺎﻧﻰ ﻫﻢ ﺑﺨﻮﺍﻫﻨﺪ ﺍﻳﻤﺎﻧﻰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺣﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻋﺮﻓﺎ ﻭ ﺃﻧﺒﻴ&= #65166; ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺩﺍﺷته ﺒﺎﺷﻴﺪ، ﺑﺮﺍ= 5267;ﺸﺎﻥ ﺩﻳﺮﺗﺮ ﻭ ﺳﺨﺖ ﺗﺮ، ﻭﺩﺭ ﻣﻌﺮﺽ ﺳﻘﻮﻁ ﻭﻧﺎﺍﻣﻴﺪی اA= 199; ﺭﺍﻩ ﺳﻠﻮکی اA= 267;ﻤﺎن ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . که ﺨﻮﺩ ﻣﻌﻤﻮﻟﺎ ﻗﻬﻘﺮﺍﻯ ﺷﺪﻳﺪﺗﺮ ﺩﺍﺭﺩ . ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺣﮑﻤﺖ ﺭﺍ ﺑﺎﻳﺪ ﺗﮑﺮﺍﺭ ﮐﻨﻢ ﮐﻪ ﺑﺎﻳﺪ ﺭﻓﺖ ﻭﺩﻳﺪ . ﻭ ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ ﻭ ﺧﻮﺍﻧﺪﻥ، ﺣﺘ= 5264; ﺍﮔﺮ ﺩﺭﺳﺖ ﻫﻢ ﺑﺎﺷﺪ، ﻧﮑﺮﺩ . = ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65175;ﻮﺻﻴﻒ ﺻﻔﺎت اﻟﻬﻰ ﻧﮑﻨﻴﺪ ﺍﮔﺮ ﺷﻨﻴﺪﻩ ﺩﺭﺳﺘﻰ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻣثلا ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣﻴﮕﻮﻳﻨﺪ . ﻳﺎ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻨﺤﻮﻯ ﺩﺭ ﺁثاﺭ ﮐﺘﺒﻰ ﻋﺮﻓﺎ ﭼﻮﻥ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث محمّ= ;د ﻫﺴﺖ . ﺑﻠﮑﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ . ﺑ= ;ﺎﻳﺪ ﺧﻮﺩ ﺭﻓﺖ ﻭﺩﻳﺪ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭼﮕﻮﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺸﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻳﻌﻨﻰ ﺩﺭ ﮐﺪﺍﻡ ﺳﻄﺢ ﺷﻬﻮﺩﻯ، ﻭ ﮐﺪﺍﻡ ﻋﻘﻞ ﻭ ﺍﺩﺭﺍﻙ، ﻭ ﮐﺪﺍﻡ ﺍﻣﮑﺎﻥ ﺑﻴﺎﻥ ﻭ ﺗﻨﺰﻳﻞ ﺩﻳﺪﻧﻰ ﻫﺎ، ﺩ&#= 65197; ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ . ﻳﺎ ﺣتی ﻘﺪﺭﺕ ﺑﻴﺎﻥ ﻗﺼﻪ ﮔﻮﺋﻰ . ﺁﻧﮕﺎﻩ ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺗﻨﻬﺎ ﮔﻮﺋﻰ ﺩﺭﺳﻄﺢ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻧﺪﺍﻧﺴته ﭽﻴﺰﻯ ﺩﺭﺳت ﺒﮕﻮﻳﺪ . ﮐﻪ ﺧﻴﺮ ﺷﻨﻮﻧﺪه گرﺩﺩ ﻭلی ﺒﺎʋ= 99; ﺑﻬﻤﺎﻥ ﺳﻄﺢ ﺩﺭﻙ ﻧﺴﺒﻰ ﮔﻮﻳﻨﺪﻩ ﺻﺎﺩﻕ ﺷﺎﻫﺪ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻧﺮﺳﻴﺪ&#= 65257; ﺍﺳﺖ . ﺍﮔﺮ ﻣﺎ ﺻﺤﺒﺖ ﭘﻴﺸﮕﻮﺋﻰ ﺑﮑﻨﻴﻢ، ﻣﺎﻧ= 5256;ﺪ ﭘﻴﺶ ﮔﻮﺋﻰ ﺁﺏ ﻭﻫﻮﺍ، ﻋﻤﻠﺎ ﺩﺭ ﺯﻣﺎﻥ ﻧﻴﺎﻣﺪﻩ ناس = 8;تی ﻭﻣﺎﺩﻯ ﮐﺮﺩه اﻳﻢ . ﮔﺮﭼﻪ ﺑﺎﺯ ﺍﻳﻦ ﭘﻴﺶ ﮔﻮﺋﻰ ﺧﻮﺩ ﺩﻗﻴﻖ ﻭ ﻗﻄﻌﻰ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻮﺍﻣﻞ ﻣؤثّž= 5; ﺳﺎﺯﻧﺪﻩ ﺁﻳﻨ&#= 65194;ﻩ ﻣﺎﺩﻯ ﻭناسوت= ;ی ﻧﺪﺍﺭﻳﻢ . ﮐﻪ ﻣﺎﻧﻨﺪ ﺩﺭﺳﺘﻰ ﻧﺘﺎﻳﺞ ﻋﻤﻠﻴّﺎﺕ ﺭﻳﺎﺿﻰ ﮐﻪ ﻗﻄ&= #65228;ﻰ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﻫﻴﭻ ﻋﺎﻣﻞ ﻣﺎﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﺭﻳﺎﺿﻴّﺎﺕ ﻭ &#= 65165;ﻋﺪﺍﺩ ﻧﻔﻮﺫ ﻧﺪﺍﺭﺩ .= ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﺫﻫﻦ ﻣﺎ ﭼﻨﻴﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﻭﺩ= ﺭ ﺫﻫﻦ ﻣﺤﺎﺳﺒﺎﺕ ﻋﻤﻠﺎ ﺩﺭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﻟﺎﺑﺮﺍﺗﻮﺍﺭ= 5263;، ﺑﺎﺯ ﻋﻨﺎﺻﺮ ﻧﺎﺷﻨﺎﺧته ﻮﺟﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺑﺮﺍﻯ ﺣﻔﻆ ﺗﻌﺎﺩﻝ ﻣﻌﺎﺩﻟﻪ ﺭﻳﺎﺿﻰ، ﺍﺯ ﻧﺘﻴﺠﻪ ﺁﺯﻣﺎﻳﺸﺎﺕ، = 5261;ﺍﺣﺪﻫﺎﻯ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺍﻳﮑس ﻣﺎﻧﻨﺪ= 740; ﻗﺮﺍﺭﻣﻴﺪﻫﻨ= 5194; . ﺗﺎﻓﻌﻠﺎ ﻣﻌﺎﺩﻟﻪ ﮐﺎﻣﻞ ﺑﺎﺷﺪ . و= لی ﺩﺭ ﭘﻴﺸﮕﻮﺋﻰ ﻓﻀﺎﺋﻰ ﻭﻣﻠﮑﻮﺕ ﻭ ﺷﻬﻮﺩﻯ ﭼﻴﺰﻯ &= #65169;ﺎﻟﺎﺗﺮ ﺍﺯ ﻭﺍﻗﻌﻴّت ﻮﻗﻄﻌﻴّﺖ ﺍﻋﺪﺍﺩ ﺭﻳﺎﺿ&#= 65264; ﺍﺳﺖ . ﺯﻳﺮﺍ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺳﻤﺒﻮلیک اﻟﻬﻰ، ﻭﺧﺎﺻA= 176;ﻨﻬﺎ ﻫﻤﺎن ﺸﺎﻫﺪ ﻣﺮﺍﺗب ﺸﻬﻮﺩﻯ، ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺁﻧﺎﻥ ﮐﻪ ﺁﻧﻬﺎﺭﺍ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ، = 5259;ﺴﺖ . ﭘس ﺯﻣﺎﻥ ﻭﺟﻮ= ﺩﺵ ﺑﺎﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﻗﺪﺭﺕ ﺩﺭﻙ ﻋﻘﻠﻰ ﺷﺎﻫﺪ ﻭ&= #65193;ﺭﺟﻪ ﻓﺮﺍﻣﻮﺷﻰ ﺫﻫنی اﺳﺖ . ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺪﺭﺟﻪ ﻭﺿﻮﺡ ﻋﻘﻠﻰ ﻭ ﺍﻣﮑﺎﻥ ﺑﻴﺎﻥ ﻟﻔﻈﻰ ﻭ ﺑﻴﺎﻧﺖ ﺗﺤﺮﻳﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧﻮﺩ ﮐﻤﺘﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻏ= ;ﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ، &#= 65169;ﻴﺎﻥ ﺍﻣﻮﺭ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ ﻭ ﺍﮔﺮ ﺑﻴﺎﻥ ﮐﺮﺩ، ﻣﻮﺭﺩ ﻓﻬﻢ ﻣﺨﻠﻮﻗﺎﺕ ﺍﻭ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻣﮕﺮ ﻓﺮﺿﺎ ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺭﺳﻴﺪه ﺒﺎﺷﻨﺪ . ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻠﻪ ﺭﺍ ﻳﺎﻓﺘﻪ ﺑﺎﺷﻨ&#= 65194; ﮐﻪ ﺷﺎﻫﺪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﺭ ﺍﻟﻠﻪ ﺷﺪه ﺎﻧ&#= 65194; . ﻭ ﺣﺘﻰ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻫﻤﻴﻦ ﻃﻮﺭ ﮐﻠﺎﻣﺸﺎﻥ ﻣﻔﻬﻮﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺯﻳﺮ ﺩﺳﺖ ﺧﻮﺩ ﻧﻴﺴﺖ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺁﻧﭽﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﮕﻮﻳﺪ، ﻧﻤﻴ= 5176;ﻮﺍﻧﺪ ﺩﻗﻴﻘﺎ ﻣﻔﻬﻮﻡ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ ﻣﮕﺮ &= #65261;ﻗﺘﻰ ﮐﻪ ﺳﺎﻟﻚ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﺎﻣﻰ ﭘﻴﺮ &= #65191;ﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ ﮐﻪ ﺑﺎﺯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺷﺨﺺ ﺑﺎﻗﻰ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺑﻨﻔﻊ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻤﺎﻥ ﺑﺎﻟﻮﻫﻴّﺖ ﻧﺴﺒﻰ ﭘﻴﺮ ﺧﻮﺩﺩﺍﺷﺘﻪ ﺑ&#= 65166;ﺷﺪ . ﭼﻮﻥ ﺩﺭ ﺭؤﻳﺎ ﻣﻮﻗﻌﻴّﺖ ﺍﻟﻬﻰ ﭘﻴﺮﺧﻮﺩﺭﺍ ﺗﺠﻠّﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﻳﺪﻩ ﺍﺳﺖ ﺗﻨﻬﺎ ﺑﺎﻳﺪ ﺍﻃﺎﻋﺖ ﮐﻨﻨﺪ&#= 1548; ﻭ ﺑﺪﻧﺒﺎﻝ ﺍﺳﺘﺪﻟﺎﻝ ﻭﭘﺮﺳﺸﻬﺎ ﻭ ﺗﻮﺿﻴﺤﺎﺕ ﺍﺳ&#= 65176;ﺪﻟﺎﻝ ﻧﺒﺎﺷﻨﺪ ﻭﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﭘﻴﺮ ﺍﻟﻬﻰ، ﻫﺮﮔﺰ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻭﻧﻈﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﻭﮐﻠﺎﻣﻰ ﻧﻴﺴﺖ . ﮐﻪ ﻧیاﺯ ﻧﺎﺷﺎﻳﺴﺘﮕﺎ= 5253; ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﺳﻠﻮﻙ ﺍﺳﺖ ﺁﻧﻬﻢ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑﻪ ﺧﻮﺩ ﭘﻴﺮ ﮐﺎﻣﻞ . ﮐﻪ ﺷﺎﻳﺪ ﺍﻭﻟﻴﺎﻯ بحق¡= 4;ّ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﺯﻧﺪﻩ ﻳﺎ ﻣﺮﺩﻩ ﺑﺎﺁﻥ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ، ﻣﺨﺎﻟ= 5234; ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻔﻮﺫﻯ ﻭﺭﻭﺣﻰ ﭘﻴﺮ، &#= 65261;ﺩﺭﺟﻪ ﺗﺰﮐﻴﻪ ﻫﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﻚ، ﻭﺩﺭﺟﻪ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﺍﻃﺎﻋﺖ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻥ ﻭ ﺣﺘﻰ ﺟﺴﻢ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻳﻨﻚ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﺍﺯ ﺗﺠﺮﺑﻪ خویش،= ; ﺑﭽﻨﺪ ﺷﮑﻞ ﺻﺎﺩﺭﻣﻴﮑﻨﺪ . = ﻳﮑﻰ ﺭﺍ ﺑﻌﻴﺎﺩﺕ ﺑﻴﺸﺘﺮ ﻭﻳﮑﻰ ﺭﺍ ﺑﺠﻤﻊ ﺁﻭﺭی هیزﻡ، ᥴ= 9;ﺮﺍﻯ ﺧﺎﻧﻘﺎﻩ ﭘﻴﺮ ﻣﺄﻣﻮﺭ ﻣﻴﻨﻤﺎﻳﺪ . ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺗﺪﺍﺧﻞ ﺍﻣﻮﺭ ﺩﺭﻫﻢ، ﺑﺎﻋث اﺧﻠﺎﻝ ﻣﻴﺸﻮﺩ . ﻣﺎﻧﻨ= ﺪ ﺩﻭ ﻧﻴﺮﻭﻯ ﻓﻴﺰﻳﮑﻰ ﻣﺴﺎﻭﻯ، ولی ﻣﺨﺎﻟﻒ ﺩﺭ ﺟﻬﺖ، ﮐﻪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﮐﺎﻣﻠﺎ خُنثی ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﻳﺎ ﺑﺎﻟﻌﮑس ﻫﻢﺟﻬﺖ ﺑﺎﺷﺪ&#= 1548; ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺗ&= #65240;ﻮﻳﺖ ﻭ ﺗﺒﺪﻳل ﺒﻴﻚ ﻧﻴﺮﻭ ﻣﻴﮕﺮﺩﺩ . ﮔﻮﺋ= ﻰ ﭼﻨﺪﻳﻦ ﺟﻮﻳﺒﺎﺭ ﮐﻪ ﺭ&= #65261;ﺩﺧﺎﻧﻪ ﻭﺍﺣﺪ ﻣﻴﺸﻮﻧﺪ . ولی ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﺑﻨﺤﻮ ﺩﻳﮕﺮﻯ&#= 1548; ﺗﺪﺍﺧﻞ ﺍﻓﮑﺎﺭ ﻭﻣﻌﻨﻮﻳّﺎﺕ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 64400;ﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ . = ﺍﺯ ﮔﻮﻧﻪ ﺗﻘﻮﻳﺖ ﻳﮑﺪﻳﮕﺮ، ﻭ ﻳﺎ خُنثی ﺷﺪ᥽= 3; ﻳﮑﺪﻳﮕﺮﺑﮕﻮ= 5163;ﻴﻢ ﺯﻳﺮﺍ ﮐﺎﺭ ﻭﺑﺮﺩﺍﺷﺖ ﺫﻫ&#= 65256;ﻰ ﺩﺭ ﻣﻌﻨﻮﻳﺎﺕ&#= 1548; ﻣﻮﺍﻓﻖ ﮐﺎﺭ ﺧﻮﺩ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﻧﺘﻴﺠﻪ ﻣﺒﺎﺭﺯه ﻴﺎ ﺗﻌﺎﻭﻥ ﻭﻳﺎ ﺗﺪﺑﻴﺮ ﻭﻫﺪﺍ&#= 65267;ﺖ ﻣﺮﺍﺗب اﻟﻬﻰ ﺩﺭﻣﻘﺎﻡ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ، ﮐﻪ ﺑﺎ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﻣﺨﺎﻟﻔﺖ ﺩﺍﺭﺩ . ﻭ ﺑﺎ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺪﺍﻳﺖ ﺑﻴﺸﺘﺮ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﺁﺷﮑﺎﺭی اﺯ ﺩﺍﺧﻞ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺍﺭﺩ، ﺧﻮﺩ ﺁﮔﺎﻩ ﺫﻫﻦ ﻣﻴﺸﻮﺩ . ﺁﻧﮕﺎ= ﻩ ﺑﻴﺎﻧﺎﺕ ﺯﺑﺎ&#= 65255;ﻰ ﻭﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ، ﺁﻥ ﺍﻳﺪﻩ ﻫﺎﻯ ﺍﻟ&= #65260;ﺎﻣﻰ ﻭ ﻓﮑﺮﻯ ﺷﺨﺺ ﻣﻴﺮﺳﺪ، ﮐﻪ ﻭﺿﻊ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﭼﮕﻮﻧﻪ ﻋﻘﺎﻳﺪ ﻓﻠﺴﻔﻰ ﺭﺍ ﻣﻰ ﭘﺴﻨﺪﻧﺪ، ﻭ ﻳﺎ ﭼﮕﻮﻧﻪ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﮔﻨﺎﻫﺎﻥ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﭙﻠﮑ= 587; ﻫﺎﻯ ﺑﻴﺎﻥ ﻣﻴﮕﺮﺩﻧﺪ . ﺍﻣ= ﺎ ﺩﺭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ، ﺑﺨﺎﻃ= 5198; ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻦ ﻋﻘﺪهﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﻣﻌﺎ&= #65267;ﺐ، ﻭﺑﺨﺎﻃﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﺩﻭﭼ= 5166;ﺭ ﻫﻴﭻ ﺗﺪﺍﺧﻞ ﻳﺎ ﻣﺰﺍﺣﻤﺘﻬﺎﻯ ﻧﻔﺴﺎﻧﻰ ﻧﻤﻴ&#= 65208;ﻮﺩﭼﻮﻥ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻄﻠﻖ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﮐﻪ ﺩﺭ ﺍﻓﺮﺍﺩ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺍﻳ&= #65254; ﺑﻘﺎﻳﺎ ﻣزﺍﺣ= 5250; ﻭ ﻓﺎﺳﺪ، ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺴﺖ . ﻣﮕﺮ ﻓﺮﺿﺎ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ، ﺩﺭ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻳّﺖ، ﮐﻪ ﺭﻭﺡ ﭼﻮﻥ ﺷﺎﻫﺪ ﻧﻮﺭ رب= 617; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺷﻮﺩ . ﻭ ﺭﺳﻴﺪﻥ ﻓﺮﺿﻰ ﺑﻨﻬﺎﻳﺖ ﻣﻄﻠﻖ ﺑﺮﺍﻯ ﻣﺎ ﻣﺸﮑﻞ ﻟﺎ ﻳﻨﺤﻞ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩ ﺍﺭﺑﺎﺏ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﻭ ﺗﺠﻠّﻴﺎت اﻟﻬﻰ ﻋﺒﻮﺭ ﺗﮑﺎﻣلی کرﺩ،= ; که ﻤﺎ ﻫﻨﻮﺯ ﺩﺭﺍﻭﻟﻴن ﻤﺮﺍﺣﻞ ﻟﻨﮓ ﻫﺴﺘﻴﻢ . ﻏﻴﺮﺳ= ﺎﻟﮑﺎن ﺒﺸﻬﻮﺩﻫﺎﻯ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻴﺮﺳ&#= 65256;ﺪ . ﻭﮐﺎﻣﻠﺎﻥ ﺑﺮﺗﺮ محمّدﻯ ﻧﻴﺰ، ﻧﻤﻴﺘﻮ= 5165;ﻧﻨﺪ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﭼﻪ ﺭﺳﺪ ﺑﻨﻮﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ . ﮐ= ﻪ ﺣﺘﻰ ﺍﮔﺮ ﭼﻨﻴﻦ ﺗﻮﻓﻴﻘﻰ ﺩﺳﺖ ﺩﺍﺩ، ﻫﻨﻮﺯ ﺍﻳﻦ ﺍﻟﻠﻪ، ﻫ&#= 65256;ﻮﺯ ﺁﻥ خداوند ﻫﻮ ﺩﺭ ﻋﻤّاء ﻭ ﻫﺎﻫﻮت ﺒﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﻴﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺃﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، &#= 65235;ﻌﻠﺎ ﺑﻤﺎ ﮐﻤﻚ ﻣﻴﮑﻨﺪ، ﺩﺭﺑ= 5166;ﺭﻩ ﺟﺰﺋﻴّﺎﺕ ﺁﻳﻨﺪه ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭ ﺣﺘﻰ ﺟﺮﻳﺎﻥ ﮔﺬﺷﺘﻪ، ﻭ ﺑﻮﻳﮋﻩ ﺣﺘﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻓﻌﻠﻰ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺧﻮﺩ، ﻭ&#= 65255;ﻮﻉ ﺑﺸﺮی ﺮﺍﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ . ﻳﻌﻨ= ﻰ ﺩﺭﻫﺴﺘﻰ ﻏﻴﺮﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ . ﻭﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ، ﺑ&#= 65176;ﺪﺑﻴﺮ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻫﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻣ= ﺎ ﺟﺰ ﺁﻏﺎﺯ ﻋﻤﻠﻰ ﻭ ﺷﺨﺼﻰ&= #1548; ﻭ ﺍﺯ ﻃﺮﻑ ﺧﻮﺩﻣﺎﻥ ﻧﺪﺍﺭﻳﻢ . ﮐﻪ ﺑﺎﻳﺪ ﺷﺨﺺ ﺑﺠﺎﻯ ﺷﻨﻴﺪﻥ ﺑﺪﻳﺪﻥ ﺁﻳﻨﺪﻩ ﻫﺎ، ﻭ ﻫﺮ ﻣﻘﺪﺍﺭ ﻣﻴﺴّﺮ ﻭ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ&#= 1548; ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧ&= #65268;ﺎﻣﺪﻩ ﺑﺮﻭﺩ . ﺁﻧﮕﺎﻩ ﺗﺪﺍﺧﻞ ﻭ ﻣﺰﺍﺣﻤﺖ ﻭ ﺧﻨﺸﻰ ﺷﺪﻥ ﻳﮑﺪﻳﮕﺮ ﻋﻮﺍﻣﻞ، ﻣﻄﺮ= 581; ﻨﺨﻮﺍﻫﺪﺑﻮﺩ . = ﮐﻪ ﮔﻮﺋﻰ ﺗﻤﺎﻡ ﺫﺭﺍت ﺁب ﺪﺭ ﻳﻚ ﺟﺮﻳﺎﻥﺭﻭﺩﺧ= 5166;ﻧﻪ، ﻫﻤﻪ ﺑﺎﻫﻢ ﻣﻴﺮﻭﻧﺪ . ﺍﮔﺮ ﺗﺴﺮﻳﻊ ﺍﻳﺠﺎﺩ ﻧﮑﻨﺪ ﺣﺪّ ﺃﻗﻞ ﻳﮑﺪﻳﮕﺮ ﺭﺍ خ&#= 1615;نثی ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ .= ﻭ ﺗﻤﺎﻡ ﺫﺭﺍﺕ ﻭﺟﻮﺩ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﺑﺮ ﺭﻭﺍﻥ ﺳﺎﻟﻚ، &#= 65169;ﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ= 548; ﺩﺭ ﺣﺎﻝ ﻋﺒﺎﺩﺕ ﻭﺍﺫﮐﺎﺭ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺑﺎ ﻗﺪﺭت ﻮﻧﻴﺰ ب= 581;قَّ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭﺫﻫﻨﻰ= 548; ﻭﺣﺘﻰ ﺫﺭﺍﺕ ﺳ&= #65248;ّﻮﻟﻬﺎﻯ ﺗﻦ ﻣﻴﺪﻫﻨﺪ، &#= 64400;ﻪ ﺯﻭﺩﺗﺮ ﻭﺭﺍﺣﺖ ﺗﺮ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ .= ﭘس ﺍﻭﻝ ﺑﺎﻳﺪ ﺧﻮﺍﺳﺖ، ﺁﻧﮕ= 5166;ﻩ ﻋﺎﺷﻖ ﻫﺪﻑ ﻣﻮﺭﺩ ﺧﻮﺍﺳﺘﻪ ﺷﺪ . ﺳ= ;ﭙس ﺩﺭ ﺣﺪّ ﺗﻮﺍﻥ ﺑﺨﺎﻃﺮ سوﺍﺑA= 238; ﺗﮑﺎﻣﻠﻰ، ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻗﺒﻠﻰ، ﺑﺨﺼﻮ= 5209;ﺳﺮﻧﻮﺷت هاﻯ ﻫﻔﺘﮕﺎﻧA= 258; ﺳﻠﻮﮐﻰ ﺧﻮﺩ، &#= 65169;ﺮﺍﻯ ﺩﻭﺭﻩ ﺳﻠﻮﮐﻰ ﭘﻴﺶ ﺭﻓﺖ . ﮐﻪ ﺍﮔﺮ ﻧﺎﺗﻮﺍﻥ ﺩﺭﺳﻠﻮﻙ ﺑﺎﺷﺪ . ﺩﺭ ﺗﻮﻟ= ;ﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﺑﻘﻴﻪ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65261; تقرّب ﺑﺨﺪﺍﻭﻧﺪ ﻧﻤﻮﺩ . ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، &#= 65259;ﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﭼﻮﻥ ﺧﻮﺩﻣﺎﻥ، ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ، ﻭ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩ&#= 65267;ّﺖ ﻧﻮﻋﻰ ﺗﺤﺖ ﺃثیری ﻳﺎ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264; ﻭﻣﻮﻟﮑﻮﻟﻰ، = 5261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ، ﮐ= 5258; ﻭﺍﻗﻌﺎ ﻏﻴﺮ ﻗﺎﺑﻞ ﺷﻤﺎﺭﺵ ﻫﺴﺖ . ﺗﺎ ﻓﺮﺍﻭﺍﻥ ﻧﺴﺨﻬﺎﻯ ﻣﮑﺮﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮی اﺯ &#= 65267;ﮑﻄﺮﻑ، ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﻣﻮﺟﻮﺩﺍﺕ ﭼﻮﻥ (ربّ ﺍﻟﻔﺮﺩ)، ﮐﻪ ﻣﻮﺟﻮﺩ ﻳﺎ رب= 617; ﺍﻟﻔﺼﻞ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭ ربّ ﺍﻟﻨﻮﻉ= 48; ﻫﻤﮕﺎﻥ ﻣﺸﻐﻮﻝ ﮐﺎﺭ ﻭﺗﺪﺑﻴﺮ ﻫﺴﺘﻨﺪ ﮐﻪ ﺗﺪﺍﺧﻞ ﺑﻴﻦ ﺁﻧﻬﺎ، ﺑﻴﻦ ﺍﻣﻮﺭ ﻣﻠﮑﻮﺗﻰ ﻭ ﺍﻣﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ناسوتی&= #65175;ﻰ ﻭ ﺑﻴﻦ ﺍﺭﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﺭﺍﺩهﻫﺎﻯ ﻣﻘﺎﻭﻣﺖ ﺿﺪ ﺳ&= #65248;ﻮﻙ ﻭﮔﻨﺎه ﭙﺮﻭﺭ= 740; اﻧﺴﺎﻧﻬﺎ ﻧﻴﺴﺖ . ﻫﻤﮕﻰ ﺑﮑﺎﺭ ﺧﻮﺩ ﺩﺭﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭﺟﺮﻳﺎﻥ ﺍﺳ&#= 65174; . ﮐﻪ ﺑﻬﺘﺮ ﺍﺳﺖ= ;، ﺍﻋﺘﺮﺍف ﺒﻨﺎﻓﻬﻤﻰ ﺍﻳﻦ ﺟﺮﻳﺎﻧﻬﺎ ﺑﮑﻨﻴﻢ . ﻭ ﺑﺄﺻﻞ ﺗﻮکُل¡= 7; ﻭ ﺗﺴﻠﻴﻢ ﺑﭙﺮﺩﺍﺯﻳﻢ، = 5261; ﻧﻈﺮ ﻣﺨﺎﻟﻒ ﻭﺍﻓﮑﺎﺭ ﻭﻣﺰﺍﺣﻢ ﻧﺒﺎﺷﺪ . ﻭﻓﺴﺎ= ﺩ ﺑﻴﺸﺘﺮ ﺩﺭ ﺧﻮﺩ ﻧﻨﻤﺎﺋﻴﻢ . ﭘس ﻣﺤﺴﻮﺳﺎﺕ ﻭ ﻣﻌﻠﻮﻣﺎﺕ ﺫﻫﻨﻰ ﻓﻌﻠﻰ ﻣﺎ ﺩﺭ ﺑﻴﺪﺍﺭﻯ، ﻭﻣ= 5248;ﺤﻮﻇﺎﺕ . ﻭﻣﺸﻬﻮﺩﺍﺕ ﻣﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎ، ﻫﺮ ﺩﻭ ﺩﺭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻣﻘﺎﻭﻣﺘﻬﺎﻯ ﻣﺎ ﺍﻭﻟﺎ ﺑﻰ ﺃثر ﻭ خُنثی ﺷ= ;ﺪﻩ ﺑﺎﺷﺪ ﺯﻳﺮﺍ ﭼﻮﻥ ﻣﻮﺭﻯ ﺑﺮ ﺗﺨﺘﻪ ﭼﻮﺑﻰ ﺑﺴﺮﻋت ﺒﺴﻮﻯ ﺩﺭﻳﺎ ﻣﻴﺮﻭﺩ .= ﻭﻣﻮﺭچه ﻨﻴﺰ ﺁﺯﺍﺩﺍن= 607; اﻳﻦ ﺳﻤت ﻮ ﺁﻥ ﺳﻤﺖ ﺧﻮد ﻤﻴﺮ&#= 65261;ﺩ . ﮐﻪ ﻣﺎ ﻓﻌﻠﺎ ﺭﻭﻯ ﮐﺮﻩ ﺯﻣﻴﻦ، ﺩﺭ ﻣﺴﻴﺮ ﻣﺪﺍﺭﺍﺕ ﺧﻮﺩ ﺑﺪﻭﺭ ﺧﻮﺭﺷﻴﺪ، ﻭﺣ= 5176;ﻰ ﺧﻮرﺷﻴﺪ ﻭﺗﻮﺍﺑﻊ ﺁﻥ ﺑﺪﻭﺭ ﻣﺴﻴﺮ ﮐﻬﮑﺸﺎﻧﻰ ﺧﻮﺩ ﻣﻰ ﮔﺮﺩﺩ = . ﻭﺣﺘﻰ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺑﺪﻭﺭ ﺧﻮﺷﻪ ﮐﻬﮑﺸﺎﻧﻰ مربوطه ، ﻭ ﺣﺘﻰ ﺧﻮﺷﻪ ﻫﺎﻯ ﮐﻬﮑﺸﺎﻧﻰ، ﻫ= 5198;ﻳﻚ ﺑﺎ ﻣﻠﻴﺎﺭﺩﻫﺎ ﮐﻬﮑﺸﺎﻥ، ﮐﻪ ﻣﺎ ﭼﻨﺪ ﺑﻴﻠﻴﻮﻥ ﺁﻧﻬﺎ ﺭﺍ، ﻳﻚ ﺳﺘﺎﺭﻩ ﮐﻢ سو &#= 65251;ﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﺑﺪﻭﺭ ﮐﺪﺍﻡ ﻣﺮﺍﮐﺰ ﻭﺍﺻﻮﻝ ﺍﻭﻟﻴﻪ ﻭﻧﻴﺮﻭﻣﻨﺪﺗ= 5198; ﺍﺯﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﺣﺘﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻭ ﺍﺣﺴﺎس ﻭﺗﻮﺍﻥ ﺍﺣﺴﺎس ﭼﺸﻢ ﻭ ﻋﻘﻞ ﺧﻮﺩ ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻤﺎﻥ ﺧﻮﺍﺳﺘﻪ ﺃﺯﻟ&#= 65264; ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ، ﻭ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ .= ﻫﺮﭼﻪ ﻣﻮﺭچه ﺘﻘﻠّʋ= 66; ﺑﮑﻨﺪ، ﻭﻳﺎﺍ= 5255;ﺴﺎﻥ ﺭﻭﻳﻘﻄﻌﻪ ﺳﻨﮓ ﮐﺮه ﻫﺴﺘﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺗﺴﻠﻴﻢ ﻭﺗﻮک= 615;لّ ﻭﻣﻨﻄﻘﻰ ﻧﻴﺮﻭﻣﻨﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﺬﻫﻦ ﻭ ﺟﺴﻢ، ﮐﻪ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔ&#= 65264; ﺑﻬﺮ ﺷﮑﻞ ﺁﻥ، &= #65251;ﺨﺎﻟﻒ ﺃﺻﻞ ﺗﮑﺎﻣﻞ ﻭﺗﻐﻴﻴﺮ ﻧﻴﺴﺘﻨﺪ . ﺁﻧﮕ= ﺎﻩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺣﺘﻰ ﺍﮔﺮﭘﻴﺸﺮﻓﺘ= 5264; ﺭﻭﺣﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺣﺘﻤﺎ ﺷﺮﻁ ﺣﺪّ ﺃﻗﻞ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷت= 607; ها ﺩﺭﺁﻳﻨﺪهﻫﺎ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺨﻮﺍﻫ= 5194; ﺩﺍﺷﺖ . ﻭ سوﺩ وﺯیاﻥ ﺍﺑﺪﻯ ﺑﻬﻴﭻ ﻧﺤﻮﻯ ﻗﺎﺑﻞ قیاس، ᥴ= 9;ﺴﻮﺩ ﻭ ﺯیاﻥ ﻣﺎﺩﻯ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﮔﻮﺋﻰ ﮐﺴﻰ ﺧﻮﻥ ﺩﻝ ﻣﻴﺮﻳﺰﺩ ﻭ ﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ ﮐﻪ ﻣﺒﻠﻐﻰ ﻣﺰﺩ ﺑﮕﻴﺮﺩ . ﻭ= ;ﭼﻮﻥ ﺑﻔﻬﻤﺪ ﮐﻪ ﺃثر ﺧﻮﻥ ﺩﻝ ﺭﻳﺨﺘﻦ، ﻭ ﻓﺮﺳﺎپس ﮐﺒﺪ ﻭﺗﻦ ﺩﺭ ﮐﺎﺭ ﺑﺎﺭﺑﺮﻯ ﻭ ﻋﻤﻠﮕﻰ ﺍﻭ ﭼﮕﻮﻧﻪ ﺍﺳﺖ، &#= 65259;ﺮﮔﺰ ﺑﻔﮑﺮ ﺃﻧﺪﻙ ﻣﺰﺩ ﻫﻢ ﻧﻴﺴﺖ = . ﻭ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟذﻧّﻰ ﺍﺯ ﻣﺎﺩﻩ مُخ= 14;دّر ﻣﻴﺒﺮﺩ، ﮐﻪ ﺩﻩ ﻫﺎ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﺍﺣﺘﻤﺎﻟﻰ ﺭﺍ ﻗﺮﺑﺎﻥ ﺁﻥ ﻣﻴ&= #64401;ﻨﺪ، ﮐﻪ ﻇﺮﻑ ﺩﻭﺳﺎﻝ ﺧﻮﺍﻫﺪ ﻣﺮﺩ . ﻭ ﺍﮔﺮ ﻗﺪﺭﺕ ﻓﻬﻢ ﻭﺗﺼﻤﻴﻢ ﻭﮐﻨﺘﺮﻝ ﺧﻮﻳش ﺮﺍ ﻧﺪﺍ&#= 65207;ﺘﻪ ﺑﺎﺷﺪ . که ﺒﻬﺘﺮ ﺍﺳﺖ ﺑﻤﻴﺮﺩ، ﺗﺎ ﺁﻳﻨﺪهﻫﺎ ﺭﺍ ﺑﺎ ﺯﻣﻴﻨﻪ ﮐﺎ&= #65197;ﻣﺎﺋﻰ ﺩﻳﮕﺮﻯ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﺪ . ﮐﻪ ﭼﻮن ﺒﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ، &#= 65255;ﻪ ﻓﻘﻂ ﻣﻮﺍﺩ ﺳﻤّﻰ ﺭﺍ ﻣﺼﺮﻑ ﻧﮑﻨﺪ، &#= 65169;ﻠﮑﻪ ﻣﻮﺍﺩ ﻧﻴﺮﻭﺑﺨﺶ ﻭ ﺣﻘﺎﻳﻖ ﺳﻌﺎﺩﺕ ﺑﺨﺶ ﺭ&= #65165; ﺑﺠﻮﻳﺪ . ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺧﻮﺩﺭﺍ ﺍﺯ ﻋﻘﺎﺑﻬﺎﻯ ﺍﻟﻬﻰ، ﻳﺎ ﻫﻤﺎﻥ ﻋﻘﺐ ﺭﻭﻯ ﻫﺎی ﺪﺭ ﺻﻮﺭﺗﻬﺎﻯ ﺑﺸﺮﻯ، ﺩﺭ ﻋﻘﺒﻪ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﻣﺎ ﻣﺘﻨﻔّﺮ ﻭ ﺧﺠﻞ ﺍﺯ ﺍﻳﻦ ﺑﺎﺷﻴﻢ، ﮐﻪ ﻓﻴﻠﻢ ﺯﻧﺪﮔﻰ ﮐﻮﺩﮐﻰ ﻣﺎ، ﻭ ﻳﺎ ﺣﺘﻰ ﺩﺭ ﺩﻭﺭﻩ ﻣﻴﻤﻮﻧﻰ ﻣﺎﺭﺍ ﭼﻪ ﺭﺳﺪ ﺑﺎﺩﻭﺍﺭ ﭼﻮﻥ ﮐﺮﻡ ﻭ سوﺳﻚ ﺑﻮﺩﻥ ﺭﻭﺡ ﻣﺎ&= #1548; ﺩﺭﺯﻣﺎﻧﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺩﻭﺭﮔﺬﺷﺘﻪ ﺭﺍ ﺑﻤﺎ ﻧﺸﺎﻥ = ﺑﺪﻫﻨﺪ، ﮐﻪ ﺍﻣﺮﻭﺯ ﻣﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﻳﻦ ﻓﻴﻠﻢ ﮔﺬﺷﺘﻪ ﺧﻮﺩﺭ&#= 65165;، ﺩﺭ ﺩﻗّﺖ ﺩﺭ ﻣﻄﺎﻟﻌﻪ ﺯﻧﺪﮔﻰ ﻣﻮﺭ ﻭ ﮐِﺮﻡ ﻭ ﻣﻴﻤﻮ&#= 65253; ﻭ ﻫﺮ ﮐﻮﺩﻙ بنمائم ﺁﻧﮕﺎ= ﻩ ﺍﺯ ﺧﻮﺩﻣﺎﻥ ﻫﻢ ﻣﺘﻨﻔﺮ ﻣﻴﺸﻮﻳﻢ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﻭﺟﻮﺩﻯ حقّ ﺑﻮﺩﻩ، ﻭﻟﺎﺯ= 5249; ﺑﺮﺍی ﺘﮑﺎﻣﻞ ﻭﺗﻌﺎﻟﻰ ﺭﻭح ﺒﻮﺩه ﺳﺖ . که ﺒﺎﻟﺄﺧﺮﻩ ﺑﺎﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻳﻢ ﭘس ﺩ&#= 65197;عَدَم ﺳﻠﻮﻙ، ﻭ ﻣﻠﺤﻖ ﻧﺸﺪﻥ ﺑﮑﺎﺭﻭﺍﻥ ﺍﺯ ﭘﻴﺶ ﺭﻓﺘﮕﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﭼﻪ ﺭﺳﺪ ﺑﻤﺨﺎﻟﻔﺖ ﻭ ﺩﺷﻤنی ﻮ ﺣﺘﻰ ﻗﺸﺮﻯ ﮔﺮﻭه ﻫ&#= 65166;ﻯ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﺩﻳﻦ ﺑﺎﻃﻞ ﺍﺳﻤﻰ ﻣﻌﺮﻭﻑ ﺑﻮﺩﻩ ﺑﺎﺷﻴﻢ&#= 1548; ﺁﻧﮕﺎﻩ ﺷﺎﻳﺪ ﺍﺣﺴﺎس ﺧﻄﺮ ﺑﮑﻨﻴﻢ، ﮐﻪ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻮﻓﻖ ﺍﻣﺮﻭﺯ، ﺑﺨﺎ= 5219;ﺮ ﺗﺄﺧﻴﺮﺍﺕ ﻭ ﻧﺎﺭﺳﺎﺋﻰ ﻫﺎ&#= 1548; ﻭ ﺷﮑﺴﺘﻦ ﻫﺎﻯ ﺧﻮﺩ ﺩﺭ ﮔﺬﺷﺘﻪ ﻭﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65169;ﺮ ﺧﻮﺩ ﻣﻴﻠﺮﺯﻧﺪ، ﮐ= 5258; ﺍﺯ ﺗﺮسﻫﻢ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺍﺯ ﺷﺪّﺕ ﺃثر ﻣﻨﻔﻰ ﺍﺣﺴﺎس ﺍﻳﻦ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻭ ﻧﺎﻓﻬﻤﻰ ﻫﺎﺋﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﮐﻪ ﺑﻴش اﺯ ﺍﻳﻦ ﻫﻢ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻴﺴّﺮ ﻧﺒﻮﺩﻩ ﻣﺎﻟﻨﻨﺪ ﺧﻮﺍﺏ ﮐﻪ ﺑﻴﺪﺍﺭ ﻣﻴﺸﻮﺩ، ﻭﻣﻰ ﺑﻴﻨﻨﺪ ﮐﻪ ﺳﺎﻋﺘﻬﺎ ﺩﺭﺧﻮﺍﺏ ﻣﺎﺭﻯ ﺧﻄﺮﻧﺎ&#= 65241; ﺩﺭ ﮐﻨﺎﺭﺵ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭﺧﻮﺩ ﺑﻰ ﺍﺣﺴﺎس ﻭ ﺍﺩﺭﺍﻙ ﺁﺭﻣﻴﺪﻩ ﺑﻮﺩﻩ ﮐﻪ ﺷﺎﻧ&= #1587; ﻭ ﺍﺗﻔﺎﻕ ﻣﻌﻨﻰ ﺩﺍﺭ ﺑﮕﻔﺘﻪ ﺑﺮﮔﺴﻮﻥ، ﮐﻪ ﻫﻤﺎﻥ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺭﻭﺣﻰ ﺍﻭ ﮐﻤﻚ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ ﻭﺭﻭﺡ ﻣﺪﺑّﺮ ﺁﻥ ﻧﻴﺰ، ﺑﺎ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺁﻥ ﺍﻧﺴﺎﻥ ﺧﻮﺍﺳﺖ ﻭﻋﺎﻣﻞ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ، ﮐﻪ ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﺧﻄﺮﺍﺕ ﻧﺎﺑﻮﺩ ﮐﻨﻨﺪﻩ ﻭی ﻮﺯﺍیندﻩ ﻭ ﻫﻠﺎﮐﺖ ﺑﺨﺶ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺎ ﺑﺨﺼﻮﺹ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﻴﺸﺘﺮ ﺍﺣﺘﻴﺎﺝ ﺑﮑﻤ&#= 65242; ﺗﺪﺑﻴﺮﻯ ﻭﻣﺸیّت ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻳﻢ، ﮐﻪ ﻧﻪ ﻓﻘﻂ ﻣﺎﺭﻯ ﻣﺎﺭﺍ ﻫﻠﺎﻙ ﻧﮑﻨﺪ ﮐﻪ ﺣﺘﻰ ﺑﻴﺪﺍﺭ ﻫﻢ ﺑﺸﻮﻳﻢ ﺷﺎﻳﺪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺧﻄﺮ ﻣﺮﮒ ﺑﻮﺳﻴﻠﻪ &= #65165;ﻳﻦ ﻣﺎﺭ نجاﺕﺑﺪʌ= 59;ﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻈﺮﻳﻪ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﻣ= 5262;ﺿﻮﻉ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻣﺮﻭﺯ، ﻳﺎ ﺍﺣﺘﻤﺎﻝ ﻣﻮﺟﻮﺩﻳّﺖ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ، ﮐﻪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﮐﺮﻩ ﺯﻣﻴﻦ، ﻳﺎﺩﺭ= 4400;ﺮﺍﺕ ﺩﻳﮕﺮ، ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﺯﻣﺎﻥ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣ&= #65236;ﺎﻫﻴﻢ ﻓﻠﺴﻔﻰ ﻧﻴﻤﻪ ﺭﺍﻩ ﻫﻤﮕﻰ ﻟﻨﮓ ﻣﺎﻧﺪه ا= 5255;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194; ﺭﻭﺷﻦ ﺧﻮﺍﻫﺪ ﺷﺪ ﮐﻪ ﺟﻤﺎﺩﺍﺕ ﻭﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ، ﻭﭼﻮ= 5253; ﺩﻧﻴﺎﻯ ﺑﺴﻴﺎﺭ ﺭﻳﺰ ﻫﺴﺘﻨﺪ، ﺑﮕﻔ= 5176;ﻪ ﺍﻧﺸﺘﺎﻳﻦ ﺟﻬﺎﻥ ﻭ ﻗﻮﺍﻧﻴﻦ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻳﺎ ﺑﻨﻈﺮ ﻣﺎ ﺣﺪّ ﺃﻗﻞ ﺣﻴﺎﺕ ﻭ ﺣﺮﮐﺖ ﻭ ﺗﻮﻟﻴﺪ ﻣثل، @= 380;ﻪ ﺑﺮﺳﺪ ﺑﻔﮑﺮ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﻭﺟﻮﺩﻯ ﻭﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ولی ﮔﻴﺎﻫﺎﻥ ﻳﻚ ﺑﻌﺪﻯ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻓﻘﻂ ﺣﻴﺎت ﻴﺎ ﺗﻮﻟﻴﺪ ﻣثل ﺩﺍﺭﻧﺪ . ولی ﺣﻴﻮﺍﻧﺎﺕ(ﺑُ= 5228;ﺪﻯ)ﺩﻭﻣﻰ ﻭﺑﻴﺸﺘﺮی ﺮﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺣﺮﮐﺖ ﻫﻢ ﻣﻴﮑﻨﺪ . ﻭ ﺩﺭ ﻣﺤﻴﻂ ﺑﻬﺘﺮﻳﻦ ﺍﺩﺍ&#= 65251;ﻪ ﺣﻴﺎﺕ ﻭﺗﻮﻟﻴﺪ ﻣثل ﻭ ﺗﮑﺎﻣﻞ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻧﺴﺎﻥ ﺩﺭﻓﺼﻮﻝ ﺁﺧﺮ&#= 1548; ﺑﻌﺪ سوﻣﻰ ﺭﺍ ﻳﺎﻓﺘﻪ ﮐﻪ ﻫﻤﺎﻥ ﻋﻘﻞ ﻭ ﻧﻄﻖ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺑﺮﺗﺮ ﺑ&= #65208;ﺮی اﺳﺖ ﮐﻪ ﻣﻴﺪﺍﻧﻴﻢ . ﻭ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ ﭼﻨﺎﻥ ﺳﺮﻳﻊ ﻣ&= #65268;ﺘﻮﺍﻧﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ&#= 1548; ﮐﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺯﻧﺪﮔﻰﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﮐﺎﺭ ﻳﻚ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻋﻘﻠﻰ ﺑﺸﺮﻯ ﺭﺍ ﻧﻤﻰ ﻧﻤﺎﻳﺪ . ﭘس ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ(ﺑُﻌﺪ)ﭼﻬﺎ&#= 65197;ﻡ ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻢ ﺑﺪﺍﻧﻴﻢ ﭼﮕﻮﻧﻪ ﺍﺳﺖ . ﭼ= ;ﻮﻥ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺸﺮﻯ، ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺟﺎﻥ ﻭ ﺣﺮﮐﺖ ﻭﺗﻔﮑّﺮ ﺩﺍﺭﻧﺪ . ﮔﻮﺋﻰ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻭ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﻓﺮﺷﺘﻪ ﻫﺴﺘﻨﺪ . ﮐﻪ ﭼﻨﺎﻥ ﺳﺮﻳﻊ ﻭ ﺍﻓﺴﺎنه اﻯ ﺍA= 199; ﻧﻈﺮ ﺗﮑﺎﻣل اﺭﻭﺍﺡ ﺧﻮﺍﻫﺪ ﺭﻓﺖ، &#= 1705;ه ﺨﻮﺩﺭﺍ ﺑﺮﺍی اﺑﻌﺎﺩ ﭘﻨﺠﻢ ﻭﺩﻫﻢ ﻭ ﻫﺰﺍﺭﻡ ﻭ ﺑﻴﺸ&= #65176;ﺮ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳ&#= 65256;ﺪ . ﮐﻪ ﺣﻴﺎﺕ ﻭﺗﻮﻟﻴﺪ ﻣثل ﻭ ﺣﺮﮐﺘﻰ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ، = 5207;ﺎﻳﺴﺘﻪ ﻫﻤﺎﻥ ﮐﺮﻣﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺷﺎﻳﺴﺘﻪ ﻓﺮﺷﺘﮕﺎﻥ ﻭﻓﻮﻕ ﻓﺮﺷﺘﮕﺎﻥ که ﺠﺮﺋﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺗﺠﻠّﻴﺎﺕ ﻋﻈﻴﻢ ﺗﺮ ﺧﺪﺍ&= #65261;ﻧﺪ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺩﺭ ﭼﻨﺎﻥ ﻭﺟﻮﺩ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﺗﻮﺍﻥ ﺟﻮﻟﺎﻥ ﺗﻤﺎﻣﻰ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻭ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﻧﻮﺭ ﻭ ﻓﮑﺮ ﺣﺮﮐت ﻤﻴﮑﻨﻨﺪ . ﮐﻪ ﺳﺮﻋﺖ ﻣﻮﺷﻚ ﺭﺍ ﺳﺮﻋﺖ ﭼﻮﻥ ﺣﺮﮐﺖ ﮐﺮﻡ، ﺩ&#= 65261; ﺑﺮﺍﺑﺮ ﺣﺮﮐﺖ ﻳﻚ ﺍﻧﺴﺎﻥ ﺑﺎ ﻭﺳﺎﺋل ﺠِﺖ ﻣﻴﻨﻤﺎﻳﺪ . ﺍﻣ= ﺎ ﻗﺒﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺑﺘﻮﺍﻧﻴﻢ، ﺑ= 5268;ﺸﺘﺮ ﺗﻮﺻﻴﻒ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﮑﻨﻴﻢ، ﮐﻪ ﺗﺼﻮﺭﺍﺗﻰ ﺍﻧﺘﺰﺍﻋﻰ ﻭﺣﺘﻰ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮔﺮﭼﻪ ﻧﺴﺒﺘﺎ ﻫﻢ ﻗﺎﺑﻞ ﻭﻗﻮﻉ ﻭﻭﺍﻗﻌﻴّﺖ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﺑﻬﺘﺮ ﺍﺳﺖ، ﺧ&#= 65262;ﺩﺭﺍ ﺍﺯ ﻋﻘﻞ ﻭ ﻓﻬﻢ ﻭﺗﻮﺍﻥ ﻭﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ ﺭﺍ ﺑﻮﺩ&= #1607; ﺒﺎﺷﻴﻢ، ﻭﺧﻮ= 5193;ﺭﺍﺩﺭ ﻣﺴﻴﺮ ﮐﻮﺭﺍﻥ ﻭﺟﺮﻳﺎﻥ، ﻭ ﺳﻴﻞ ﻭ ﺳﻴّﺎﻟﻪ ﺣﺮﮐﺖ ﻫﺴﺘﻰ ﺃﺯﻟﻰ ﺃﺑﺪﻯ، &#= 65193;ﺭ ﺗﻤﺎﻣﻰ أجزا᥾= 3; ﺍﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻰ، &#= 65239;ﺮﺍﺭ ﻳﺪﻫﻢ ﮐﻪ ﻟﺎ ﺃﻗﻞ ﺑﺘﻮﺍﻧﻴﻢ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺂﻳﻨﺪﻩ ﺑﺮﺗﺮ ﻭﺑﻬﺘﺮ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﺩﺭﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻴﻢ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﻭﺗﻮﻟﺪﺍﺕ ﻗﻬ&#= 65240;ﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎئی ﺪﺭﺟﻬﺎﻥ، ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗﺮ ﺑﺮﺳﻴﻢ . ﻣﻨﺼﻔ= ﺎﻧﻪ ﻭﻣﻨﻄﻘﻰ ﻣﻴﺘﻮﺍﻥ ﻓﻬﻤﻴﺪ، ﻫم اﻳﻨﻚ ﻣﺤﺘﻮﻳﺎت ﺒﺎﻃﻨﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ ﻣﺎ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﺠﺮﻳﺎﻧﺎﺕ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻭﺣﻴﺎﺗﻰ ﺩﺍﺧ&#= 65246; ﺗﻦ ﺧﻮﺩ ﺩﺭ ﻳﮑﺎﻳﻚ ﺍﻋﻀﺎ ﻭ ﺳﻠّﻮﻟﻬﺎ ﻭﺣﺘﻰ ﺃﺗﻤﻬﺎﻯ ﺁﻥ، &#= 65193;ﺭﺟﻬﺎﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، &#= 65261;ﻫﻤﺮﺍﻫﻰ ﺑﺎ ﻫﻢ ﻣﺴﻴﺮﺟﺮﻳﺎﻥ &#= 65175;ﻐﻴﻴﺮﺍﺕ ﻫﺴﺘﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﻫﺮ ﻟﺤﻈﻪ ﻭ ﺍﻗﺪﺍﻡ ﻣﺨﺎﻟﻔﺖ ﺁﻣﻴﺰ ﻣﺎ، ﺑﺎ ﺻﺪﻫﺎ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﺣﻘﻴﺮ ﻭﺩﺭﺩﻣ&#= 65256;ﺪ، ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺍﺭﻳﻢ، ﺧﻮﺍ= 5259;ﻴﻢ ﺩﻳﺪ . ﮐﻪ ﺍﮔﺮ ﻓﺮﺍﻣﻮﺷﻰ ﻫﺴﺖ . ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﺍﺯ ﮔﺬﺷته ها اﺳ᥵= 4; . ﺍﻣﮑﺎن ﺘﺤﻤلﺰﻧﺪﮔﻰ ﻫم تاﮐﻨﻮﻧﻰ A= 259;م ﻨﺒﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺗﻤﺎﻣﻰ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺗﺎ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ، ﺩ= 5197;ﻫﺮﺣﺎﻝ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﺗﺪﺑﻴﺮﻯ ﻭﺍﻟﻬﻰ ﺧﻮﺩ ﻫ&= #65204;ﺘﻨﺪ ﮐﻪ ﻟﺤظه اﻯ ﻭﻣﻮﺋﻰ ﺳﺮﮐﺸﻰ ﻧﺪﺍﺭﻧﺪ . ﮔﻮﺋ= ﻰ ﻗﻄﻌﺎت ﻴﻚ ﻣﺎﺷﻴﻦﻋﻈﻴﻢ ﻫﺴﺘﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺗﻤﺎﻡ ﭼﺮﺥ ﻭ ﺩﻧﺪﻩ ﻫﺎﻯ ﺁﻥ، ﺭﻭﺍﻥ ﺩﺭ ﺣﺎﻝ ﺣﺮﮐت هستند . ﮐﻪ ﺣﺘA= 264; ﺳﺮﮐﺸﻰ ﻫﺮ ﻳﻚ&= #1548; ﮔﻮﺋﻰ ﻧﻮﻉ ﻫﺴﺘﻰ ﺩﺭﻫَﻢ ﻣﻴﺮﻳﺰﺩ . ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ، ﺍﮔﺮ ﺫﺭﻩ ﻭ ﺃﺗﻤﻰ ﺭﺍ ﺍﮔﺮ ﺍﺯﻫﺴﺘﻰ ﺑﻴﺮﻭﻥ ﺑﮑﺸﻢ&#= 1548; ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺑﻬﻢ ﻣﻴﺮﻳﺰﺩ .= ﺯﻳﺮﺍ ﻫﺮ ﺫﺭه اﻯ ﻭﻇﻴﻔﻪ ﻭﻧﻘﺸﻰ ﺩﺍﺭﺩ .= ﮐﻪ ﺍﮔﺮ ﺳﺮﮐﺸﻰ ﮐﻨﺪ، ﺗﻤﺎﻡ ﻣﺎﺷﻴﻦ ﺍﺯ ﮐﺎﺭ ﻣﻰ ﺍﻓﺘﺪ ﻭ ﻧﺒﺎﻳﺪ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ، &#= 65261;ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ الهی ﺮﺍ، ﭼﻮﻥ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻮﺟﻮﺩﻯ ﻣﺎﺩﻯ ﻭﺩﺭ ﺻﻮﺭﺗﻰ ﻧﻮﻋﻰ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺑﺮ ﻋﺮش ﻴﺎ ﭘﺸﺖ ﻓﺮﻣﺎﻧﻰ ﻧﺸﺴﺘﻪ، ﻭﻫﺴ= 5176;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﮕﺮﺩﺍﻧﻨﺪ . = ﺑﻠﮑﻪ ﺍﻟﮕﻮ ﻫﺎﻯ ﮐﻤﺎﻝ ﺍﺯ ﻗﺒﻞ ﺁﻣﺎﺩﻩ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﮐﻠﺎﺳﻬﺎ ﻭﻣﺮﺍﺣﻞ ﻭ ﻃﺒﻘﺎﺕ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻣﺪﺍﻡ ﻳﻚ ﺭﻭﺡ ﺑﺨﺼﻮﺹ ﺭﻭﺡ ﺍﻧﺴﺎﻥ، ﺍﺯ ﺍﻳﻦ ﮐﻠﺎﺳﻬﺎ ﻭﻣﺮﺍﺣﻞ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ .= ﻭ ﻫﺮ ﺗﻮﻓﻴﻘﻰ ﮐﻪ ﺩﻳﭙﻠﻢ ﻧﺠﺎﺕ ﻣﺮﺣله هائ ﺩﺍﺭﺩ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﻫﻤﺎﻥ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﺼﻌﻮﺩ ﺍﺳﺖ . ﻭﺍ= ;ﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺗﻰ ﻭ ﺗﺠﻠّﻴﻠﺎت ﺁA= 253; ﺍﻟﮕﻮﻫﺎﻯ ﻧﻮﻋﻰ ﻭﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ . ﻭﮔ= ﻮﺋﻰﺗﻮﻟﺪ ﺟﺴﻤﺎﻧﻰ محم¡= 7;د، ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭبعثت ﺑﺨﻠﻖ، ﺑﺎ ﺑﻌثت ﻭﻣﺄﻣﻮﺭﻳّﺖ ﻓﺮﺳﺘﺎﺩﻩ ﺷﺪﻥ ﺁﻧﻬﺎ ﺑﺨ&= #65248;ﻖ، ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ، ﺗﻮﻟﺪ ﻫﻤﺎﻥ ﻣﻘﺎﻣﺎﺕ ﺍﻟﮕﻮﺋﻰ ﺍﻟﻬﻰ ﺩﺭﺟﻬﺎن اﺳﺖ . &= #65261; ﻟﺬﺍ ﻫﺮ ﮐﺎﺷﻒ ﮐﻪ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﻭﺣﺘﻰ ﻫﻤﻴﺸﻪ ﭘﻴﺮﻭﺍﻥ ﺳﻠﻮکی ﻴﺎﻳﻦ ﮐﺎﺷﻔﺎﻥ، ﺑﻬ= 5252;ﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ، ﺗﻮ= 5247;ﺪ ﻣﺎ ﺑﺠﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﭼﻮﻥ ﻣﺴﻴﺢ ﮐﺎﺷﻒ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮ&#= 65203;ﺪ، ﻭﺧﻮﺩ ﺻﺎﺣﺐ ﺗﻮﻟﺪﻯ ﺑﺠﺴﻢ ﻧﺨﺴﺘﻴﻦ ﭘﻴﺎﻣﺒﺮ ﻣﻘﺎ&#= 65249; ﻣﺮﺗﻀﻮﻯ ﺍﻟﻬﻰ ﺍﻳﻠﻴﺎ ﻳﺎ ﺍﻳﻠﻰ ﻳﺎ ع&= #1604;یّ ﺩﺭ ﺟﻬﺎﻥ ﮔﺮﺩﻳﺪ . ﮐﻪ ﺑﺎﻳﺪ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65204;ﻴﺢ ﻭ علیّ ﺭﺍ ﺗﮑﺮﺍﺭ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﻳﺎ ﺧﻮ᥷= 3; محمّد ﺳﺎﻟﻚ، ﺑﺎ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴ&#= 65186; ﺑﮕﻔﺘﻪ ﺧﻮﺩﺵ&#= 1548; ﮐﻪ علیّ ﺭﺍ ﻗﺒﻠﺎ ﺭﺳﻴﺪﻩ ﺑﻌﺮﺵ ﻫﺎﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻣﻴﮕﻔﺘﻨﺪ . ﺩﺭ= ﺣﺎﻟﻴﮑﻪ ﺁﻥ ﺯﻣﺎﻥ علی= 17; ﻧﻪ ﺳﺎﻟﻚ، ﻭ ﻫﻨﻮﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺁﻏﺎﺯ ﻧﮑﺮﺩﻩ ﺑﻮﺩ ﻭمحمّد ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﺠﺎﻯ سوﮊﻩ ﺍﻟﻬﻰ ﻭ ﻋﺒﺎﺩﻯ ﺧﻮﺩ ﻣﺴﻴﺢ، ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺭﺳﻴﺪ . ﻭﺧﻮﺩ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ، ﻭ ﺗﻮﻟﺪ ﻣﺎﺩﻯ ﺑﺠﻬﺎن اﺯ ﻣﻘﺎﻡ ﻧﻮﺭﻣﺼﻄﻔﻮﻯ ﮔﺮﺩﻳﺪ . ﻭﺣﺘﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد، ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ ﺑﺎ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻣﺼﻄﻔﻮﻯ ﻧﺘﻴﺠﻪ ﺧﻮﺩ، &#= 65165;ﺩﺍﻣﻪ ﺗﻮﺳّﻞ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺷﻬﻮﺩ ﺷﺸﻢ ﺧﻮ&= #65193; ﺑﺮﺳﺪ، ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ&#= 1548; ﻭﺧﻮﺩ ﺗﺠﺴّﻢ ﻭ ﺗﻮﻟﺪ ﺍﻧﺴﺎﻧﻰ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻘ&= #65166;ﻡ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻟﺬﺍ ﺍ᥾= 1; ﺭﺍ ﻗﺎﺋﻢ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺨﻮﺍﻧﻨﺪ . ﮐ= ﻪ ﺍﺯ ﺁﻥ ﭘس ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻏﺎﺯﻣﻴشود . = 4404;ﺮﭼﻪ ﻫﻤﺎﻥ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ، ﻣﺎﻧﻨﺪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻣ&#= 65204;ﻴﺢ ﺗﺎ ﺁﺩﻡ، ﻫﻤﭽ&#= 65256;ﺎﻥ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ &= #65207;ﺎﻳﺴﺘﻪ ﻭﻣﻨﺎﺳﺐ ﺧﻮﺩ&#= 1548; ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﺳﻠﻮﮐﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗ= ;ﺎ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺩ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺷﺮﺍﻓﺖ ﺩﺍﺭﺩ .= ﺗﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﻬﺪﻭﻯ 4= 00 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻫﺰﺍﺭﺳﺎʌ= 45; بعدﺍ، ﺑﺎﮐﺸ᥻= 4; ﻧﻮﺭ ﺗﺠﻠّﻰ ر= 576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﻨﻤﺎﻳﺪﻭﺧ= 5262;ﺩ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ &#= 65251;ﺎﺩﻯ ﻭ ﺍﻧﺴﺎﻧﻰ رب= 617; ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، &#= 65169;ﻬﻤﻴﻦ ﮔﻮﻧﻪ ﺩﺭ ﻫﺴﺘﻰ ﻫﺎﻯ ﻧﻮﻋﻰ، ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺗﻮﻟﺪﺍﺗﻰ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺧﻮﺩ ﺭﺍ ﺑﺎﺯ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﻨﺪ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> . &= #65193;ﺭ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟ&#= 65248;ﻪ ﺃﻫﻮﺭﺍﻣﺰﺩﺍ ﺑﺮﺳﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ= 548; ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻴﺸﺘﺮﻧﺪﺍﺭ= 5255;ﺪ . ﮐﻪ ﺁﻧﮕﺎﻩ ﺑﻔﺮﻣﺎﻥ ﺍﻟﻬﻰ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ)ﺩﺭ ﻋﻤّاء ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭﻫﺎﻫﻮﺕ، ﻣ= 5156;ﻣﻮﺭﻳّﺖ ﺍﻳﻔﺎﻯ ﻧﻘﺶ ﺍﻟﻠﻪ ﺭﺍ ﺩﺭ ﮔﻮﺷﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﺟﻬﺎن ﺨﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎﻯ ﻟﺎ&= #65259;ﻮﺕ ﺍﻟﻠﻪ، ﻭ ﻣﺮﺍﺗﺐ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻣﺮﺑﻮﻃﻪ، ﻧﻘ= 5206; ﺍﻟﻠﻪ ﺭﺍ ﺑﻌﻬ&= #65194;ﻩ ﻣﻴﮕﻴﺮﻧﺪ . ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺑﺎﻟﻠﻪ، ﮐﻪ ﺍﺭﻭﺍﺡ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺟﻤ&#= 65166;ﺩﻯ ﻭﻧﺒﺎﺗﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻋﺎﻗﺒ= 5174; ﺩﺭ ﺍﺑﺪﻳّﺖ ﺑﺎﻟﻠﻪ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻣﻴﺮﺳﻨﺪ . ﻭ ﭼﻘﺪﺭ ﺟﻬﺎﻧﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﻣﺎﻧﻨﺪ ﺍﻟﻠﻪ ﺑﻌﻬﺪﻩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺷﺎﻳﺪ ﺗﻨﻬﺎ ﺍﻳﻨﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﮐﺘﻔﺎ ﺑﮑﻨﻴ&#= 65250;، ﮐﻪ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺑﺤﺪّ ﺃﮐثر ﺍﻣﮑﺎﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ، ﭼﻪ ﺭﺳﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس&= #1548; ﻭﻇﻴﻔﻪ ﻗﻄﻌﻰ ﻭ ﻟﺎﺯﻡ ﺩﺭ ﻣﺮﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ .= ﻭ ﺍلاّ ﻗﻬﻘﺮﺍʌ= 59;ﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺳﺨﺘﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ، ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭ ﻭﺳﺦ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ . ﻭ</span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﺋﻴﻢ . ﺣ= ﺘﻰ ﺍﮔﺮ ﺍﻳﻦ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﺋﻰ ﻣﺎ&#= 1548; ﺻﺪﻫﺎ ﻭ ﻫﺰﺍﺭﻫﺎ ﺑﺎﺭ ﺗﮑﺮﺍﺭ ﮔﺮﺩﺩ .= ﮐﻪ ﻋﺎﻗﺒﺖ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﺑﺎﻳﺪﮐﺮﺩ . ﻭﺩ= ﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﮕﻮی کما᥼= 5; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺩﺭ ﺭﻭﺡ &= #1575;لقُدُس ﺑﺮﺳﻴﻢ ﮐﻪ ﻣﺴﻴﺢ ﻋﺮﺵ ﺍﻭ ﻭ محمّد ﻧﻮﺭ ﺍﻭ، ﻭﻣﻬﺪﻯ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﺭﺍ ﺩﺍﺷﺘﻬﺎﻧﺪ ﻫﻤﺎﻥ ﺳﻪ سوﺷ= 5268;ﺎﻧﺶ ﻳﺎ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺯﺭﺩﺷﺖ ﮐﻪ ﻣﻮﺭﺩ ﺍﻧﺘﻈﺎﺭ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ ﺗﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﭼﻪ ﭘﻴﺸﮕﻮﺋﻰ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﺩﺳﺖ ﺑﻨﻤﺎﻳﺪ . ﻭﻣﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﺎﻃﻤﻰ ﻳﺎ ﻣﺮﻳﻢ ﻭﺷﻴﻮﺍ&#= 1548; ﻭ ﭼﻨﺪﻳﻦ ﻧﺎﻡ ﺩﻳﮕﺮ ﺗﻮﻟﺪﺍﺕ، ﻭﺩ= 5197;ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﺎﻡ ﺯﻳﻨﺐ ﮐﺒﺮﺍ ﻭﻗﺎﺋﻢ &= #65251;ﻮﻋﻮﺩ محمّد، ﻫﻤﺎﻥ ﻣﻮﻋﻮﺩ سوﻡ ﺯﺭﺩﺷﺖ ﺑﻮﺩ ﻓ&= #65166;ﻃﻤﻪ ﻭﺑﻌﺪﺍ ﺯﻳﻨﺐ&#= 1548; ﻧﺎﻡ ﻋﺮﺑﻰ مح= 605;ّد ﺑﺮﺍﻯ ﺁﻥ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﻭﻳﻤﻴﺒﺎﺷﺪ . ک&= #1607; هر ﺳﺎﻟﻚ ﺷﺎﻫﺪ، ﺩﻭ ﺷﻬﻮﺩ ﻧﺨﺴﺘﻴﻦ ﺣﺴﻴﻨﻰ ﻭ ﺣﺴﻨﻰ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺯﻧﺪه اﻯ ﻫﺴﺘﻨﺪ . ﻭ ﺣﺴﻴﻦ ﻫﺎﻯ ﮐﺎﻣﻞ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻧﻮ ﺑﻨﻮ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﻧ= ﻴﺰﻫﻤﻴﺸﻪ ﻳﻚ ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻘﺎﻡ ﺣﺴﻨﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻋﺼﺮ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭﺗﺎﺯﻧﺪﻩ ﺍﺳﺖ . ﮐﻪ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺧﻮﺩﺭﺍ ﻣﻴﮕﺬﺭﺍﻧﺪ، = 4380;ﻮﻥ ﻭﻓﺎﺕ ﮐﻨﺪ، ﻏ&#= 65268;ﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭ ﺍﺳﺖ . ﻭ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﺑﺎﻧﺘﺨﺎﺏ ﺧﺪ&#= 65165;ﻭﻧﺪ ﻭ ﺗﺎ ﺯﻧﺪﻩ ﺍﺳﺖ . ﻭ ﺁﻧﻬﻢ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳ&= #65166;ﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺣﺴﻴﻨﻰ ﻋﺼﺮ ﺧﻮﺩ، ﻭﻧﻪ ﺑﺮﺍﻯ ﻣﺮﺩﻣﺎﻥ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺍﻣﺎﻣﺖ ﻭ ﺣﮑﻮ&= #65251;ﺖ ﻧﻤﺎﻳﺪ . ﮐﺎﻣﻠ= ﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺭﺳﻴﺪﻩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺷﻬﻮﺩ ﺷﺸﻢ، ﺣﺘﻰ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺮﺩﻧﺪ&#= 1548; ﻭﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﺪ، ﺗﻨﻬﺎ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺧﻮﺩ، ﺩﺭ ﻋﺼﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ ﭘس ﺍﺯ ﻣﻬﺪﻯ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻭﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﺗﺎ ﺑﻄﺮﻳﻘﺖ ﺑﺮﺗﺮ ﻣﻬﺪﻯ، &#= 65261; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﻳﻚ ﻣﻮﺟﻮﺩﻳّﺖ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﮐﻪ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺟﻮﻟﺎﻥ ﺑﺪﻫﻨﺪ . ﺑﺎ ﺷﺶ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎ&#= 65175;ﻰ ﺧﻮﺩ ﺑﻨﻮﺭ ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﻧﺪ، = 5169;ﻌﺮﺵ ﺭبّ ﺒﺮﺗﺮ ﺍﺯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ .= ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ . ﻭ= ﮐﺎﻣﻠﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭼ&#= 65260;ﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﻫﺮ ﺭﻭﺯ ﺩﻳﺪﺍﺭ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺑﮕﻔﺘ= 5258; ﻗﺮﺁﻥ ﻫﺰﺍﺭ ﺳﺎﻝ، ﻭ ﻫﺮ ﺭﻭﺯ ربّ ﺭﺣﻤﺎﻥ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ . ﻭ ﻗﻄﻌﺎ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ، ﺑﻬﺸﺘﻬ= 5166;ﻯ سوﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻗﻄﻌﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠ= 5238;، ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ، ﺗ= 5166; ﺧﺪﺍﻭﻧﺪ ﺧﺪﺍﺋﻰ ﻣﻴﮑﻨﺪ، ﺍﻳﻦ ﺍﻟﻠﻪ ﺷﺪﮔﺎﻥ ﺗﺎﺯﻩ، ﮐﻪ ﺯﻣﺎﻧﻰ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍتی ﺒﺨﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194; . ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺗﻤﺎﻣﻰ ﺃﺗﻤﻬﺎ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻤﻬﺎ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎ ﺍﻳﻦ ﻓﺮﺽ ﮐﻪ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ، ﻣﺎ= 5255;ﻨﺪ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﻗﻄﻌﺎ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣﺎﻧﻨ= 5194; ﺭﻭﺵ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﻧﻴﺴﺖ . ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻌﺎﻟﻰ ﻧﻮﻋﻰ ﺭﻭﺡ ﺍﺳﺖ . ﻭﺍﮔ= ;ﺮ ﺍﻣﺮﻭﺯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻳﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭﻃﺒﻴﻌ&#= 65264;، ﻭ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺍ، &#= 65193;ﺭ ﺳﻠﻮﻙ ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ، ﺑﺮﻭﺵ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻣﻮﻓﻖ ﻧﺸﻮﺩ، &#= 64344;س ﺍﺯ ﻣﺮﮒ ﺑﻘﻬﻘﺮﺍﻫﺎ ﻭﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻣﻴﺮﻭﻧﺪ . ﺗﺎ ﭼﻘﺪﺭ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩ ﻭ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ، ﺳﻘﻮ= 5217; ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻣﻴﻴﺎﺑﻨﺪ . ﺗﺎ ﺍﺯ ﻧﻮ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﻃﺒﻴﻌﻰ ﮐﻪ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐﻪ ﺳﺮﺍﺳﺮ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﺍﺳﺖ، &#= 65261; ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻣﺠﺪﺩﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ، ﻭ= 5169;ﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺍﻟﻠﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠ= 5238; تقرّب ﺑﻨﻤﺎﻳﻨﺪ . ﮐﻪ ﺣﺘﻤﺎ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ . ﻭﻓﺮﻣﺎ= ﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﺯﻟﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺑﺪﻳﺮ= 5165; ﺣﺘﻤﺎ ﺍﺟﺮﺍ ﺧ&= #65262;ﺍﻫﻨﺪ ﮐﺮﺩ . ﻭﺟﺒﺮ ﺍﻟﻬﻰ ﻭﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ، علیّ ﺭﻏﻢ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩﻯ ﮐﻪ ﺍﺣﺴﺎس ﻣﻰ ﮐﻨﻴﻢ، ﻋﺎﻗﺒ= 5174; ﺍﺟﺮﺍ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻟﺬﺍ ﺩﺭﻭی= ش ﻣﻴﮕﻮﻳﺪ، ﺍﺻ= 5198;ﺍﺭﻯ ﻧﺪﺍﺭﻡ ﺑﺒﻬﺸﺖ ﺑﺮﻭﻯ&#= 1548; ﻳﻌﻨﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ . ول&= #1740; ﻣﻴﺘﺮﺳﻢ، ﮐﻪ ﺑﺠﻬﻨّﻢ ﺳﻘﻮﻁ ﮐﻨﻰ، ﻳ&#= 65166; ﻫﻤﺎﻥ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﺣﻘﻴﺮ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ، ﻭﺣ= 5176;ﻰ ﺑﺪﺗﺮ ﺩﺭ ﻓﺴﺦ = ﮔﻴﺎﻫﻰ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﻨّﻢ= 48; ﻫﻤﺎﻥ ﺟﻬﺎﻥ، ﻭ ﺑﻠﻔﻆ ﻳﻮﻧﺎﻧﻰ ﺟﻬﺎﻧﻮﻡ، ﻭﺯ= 5255;ﺪﮔﻰ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ . ﮐﻪ ﻣﺎ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺩﺭ ﺟﻬﻨّﻢ ﺧﻮﺩ ﻫﺴﺘﻴﻢ، و همان ﺑﻬﺸت ﻤﻮﻋﻮﺩ ﺧﺪﺍﻭﻧﺪ، ﻧﺘ= 5268;ﺠﻪ ﺗﮑﺎﻣﻞ ﺳﻠﻮﻙ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﻣﺎ ﺍﺳﺖ . ﻭﺑﻬﺸ= ;ﺖ، ﻫﻤﺎﻥ ﺑﻬﺸﺪﻥ ﻭﺗﮑﺎﻣﻞ . ﻭ ﺟﻨّﺖ ﻭﺟﻨﺎﻥ= 548; ﻫﻤﺎﻥ ﮔﻨﺎﻥ ﻋﻘﻠﻬﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎنی ﺪﺭ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻤﺘﺮ ﻫﻨﺪﻭ . ﺍﻣﻴﺪ ﺍﺳﺖ ﺁﻧﭽﻪ ﺩﺭ ﺑﺎﺭﻩ ﺟﺒﺮﻭﺗﻬﺎ ﻭ ت&#= 1589;وّف ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ، ﻭﻭﻇﻴ= 5236;ﻪ ﺩﻳﻦ ﻭﺍﻗﻌﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﮔﻔﺘﻢ ﮐ&= #65166;ﻓﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺧﻮﺍﻧﻨﺪﻩ ﻭ ﺷﻨﻮﻧﺪﻩ ﺭﺍ ﺑﻔﮑﺮ ﭘﻨﺎﻩ ﺑﺨﺪﺍﻭﻧﺪ، ﺗ= 5166; ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻨ&= #65166;ﺳﺐ ﺍﻭﺭﺍ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ معرّفی ﻧﻤﺎﻳﺪ، ﺗﺎ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺩﺭﮐﺮﺍﻣﺎﺕ ب= 575;لقوّه ﺧﻮیش ﺒﺮﺳﺪ . ﮐ&= #65258; ﺍﮔﺮ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻫﻢ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﭘسﺍﺯ ﻣﺮﮒ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﻭﺩ ﭼﻮﻥ ﻣﻮﺭﺩ ﺍﺭ&= #65175;ﻀﺎی اﻟﻬﻰ ﺑﻮﺩه اﺳﺖ . ﻭ ﺷﺎﻫﺪﺍﻥ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺷﻬﻮﺩﻫﺎﻯ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﺑﺎﻋث ﺑﺎﺯﮔﺸ= 5174; ﺑﺨﻠﻖ ﻭ ﮐﺴﺐ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﻤﺎﻳﻨﺪ . = ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ، ﻭ ﺑﺎ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّه ﺒﻴA= 208;ﺘﺮﻯ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺧﻮﺩ ﻧﻤﺎﻳﻨﺪ .= ﮐﻪ ﻟﺤﻈﻪ ﺗﻮﻗّﻒ ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﻧﻤﻰ ﭘﺬﻳﺮﻧﺪ &= #64400;ﻪ ﺩﺍﺷته ﺒﺎﺷﻨA= 194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM094>M094 <o:p></o:p></a></span></p> <span style=3D'mso-bookmark:M094'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><b><span lang=3DAR-SA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>اشراق و شهود</span></b><b><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﺷﺮﺍﻕ ﻃﻠﻮﻉ ﺧﻮﺭﺷﻴﺪ ﺻﺒﺤﮕﺎﻫﻰ ﺍﺯ ﺳﻤﺖ ﺷﺮﻕ ﺍﺳﺖ = . ولی ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ . ﺍﺷﺮﺍﻕ= ﺷﺮﻭﻉ ﻭ ﻃﻠﻮﻉ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ ﭼﻮﻥ ﻃﻠﻮﻉ ﺧﻮﺭﺷﻴﺪ ﭘس ﺍﺯ ﺷﺐ ﺗﺎﺭﻳﻚ ﻭ ﺳﻴﺎﻩ، ﺩﺭﻧ&#= 65166; ﺍﻣﻴﺪﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﻭ ﻫﻤﻴﺸﻪ ﺍﻭﻗﺎﺕ ﺷﺐ ﻭﺭﻭﺯ ﺳﺎﻟﻚ ﺭﺍ ﺭﻭﺷﻦ می ﻨ&#= 65252;ﺎﻳﺪ . ﺷﻬﻮﺩ ﺩﻳﺪﻥ ﺍﺳﺖ ﺑﭽﺸﻢ ﺗﻦ ﺍﺯ ﻣﺎﺩﻳﺎﺕ، &#= 65261; ﻧﻴﺰ ﺑﭽﺸﻢ ﻋﻘﻞ ﺍﺯ ﻣﻌﻨﻮﻳّﺎﺕ، @= 400;ﻪ ﺣﻘﺎﻳﻖ ﻧﺎﭘﻴﺪﺍﺋﻰ ﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﻳ&#= 65194;ﻥ ﺑﭽﺸﻢ ﺩﻝ ﻳﺎ ﺭﻭﺍﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ، &#= 65259;ﻨﮕﺎﻣﻰ ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﻭﺧﻮﺍﺏ، ﺭﺳﻴ= 5194; ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ . ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻔﺖ ﺷﻬﻮﺩ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺍﺳﺖ، ﮐﻪ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺭﺍ، ﭘﻨﺞ ﺍول= 40; ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭ ﻧﻮﺡ ﻳﺎ ﻣﻴﺘﺮ&= #65165;، ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺴﻴﺢ ﮐﺸﻒ ﻧﻤﻮﺩﻧﺪ . ﻭﻫﺮ= ﺑﺎﺭ ﻃﺮﻳﻘﺘﻰ ﺗﺎﺯﻩ ﻭ ﺑﺮﺗﺮﻭﻣﻨﺎﺳ= 5168; ﺯﻣﺎﻥ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ . ﺁﻧﮕ= ;ﺎﻩ ﺷﻬﻮﺩ ﺷﺸﻢ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﻟﺎﻳﺖ ﻭ ﻃﺮﻳﻘﺖ محمّد= ;ﻯ، ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺁﻥ ﻭﻟﺎﻳﺖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﮐﻪ ﻣﺴﻴﺢ ﻋﺮﺵ ﺍﻭﺭﺍﮐﺸﻒ ﮐﺮﺩﻩ ﺑﻮﺩ . ول&= #1740; محمّد ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍﮐﺸﻒ ﻧﻤﻮﺩ که ﺒﺎﻟﺎﻯ ﻋﺮﺵ ﻗﺎﺋﻢ رب= 617; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻓﺖ ﻭ ﺑﺎﺯ ﻣﻌﺮﺍﺝ ﻭﺍﺳﺮاء ﺑﺒﺎA= 247;ﺎﺗﺮ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩ، ﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ، ولی ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺮﻓﺖ . ﺗ= ﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺑﺮﺳﺪ، ﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺪﺍﻥ ﮐﺸﻒ ﻣﻮﻓّﻖ ﻣﻴﮕﺮﺩﺩ ﺗﺎ ﺑﺎﺯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺎﻟﺎﺗﺮﻯ، ﮐ= 5208;ﻒ ﻧﻮﺭ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ = ﺑﻨﻤﺎﻳﺪ، ﮐﻪ ﻣﺎ ﺣﺘﻰ ﻧﺎﻣﻰ ﺑﺮﺍﻯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋ&= #65262;ﺩ محمّد ﺧﻮﺍﻫﺪ ﮔﻔﺖ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻣﺎ ﺍﺯ ﺻﻔﺎﺕ ﻭ ﺍﻣﻮﺭ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 262;ﺩﻯ ﺍﻭ ﭼﻴﺰﻯ ﺑﺪﺍﻧﻴﻢ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﭘس ﺍﺯﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺎﻳﺪ ﺭﺳﻴﺪ . ﮔ= ;ﺮﭼﻪ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ ﻳﺎ ﺍﻭ ﺩﺭ عمّ= 575;ء ﻭﻫﺎﻫﻮﺕ ﻧﺮﺳﻴﺪه اﻳﻢ . &= #65165;ﻟﺒﺘﻪ ﺷﻬﻮﺩﻫﺎ ﺩﺭﺭؤﻳﺎﻫﺎ ﻳﻚ ﻟﺤظه اﺳﺖ . &= #1608;لی ﻫﻤﻴﺸﻪ ﺩﺭ ﺩﻝ ﻭ ﺧﺎﻃﺮﻩ ﻭ ﺣﺎﻓﻈﻪ ﺳﺎﻟﻚ ﻣﺤﻔﻮﻅ ﺍﺳﺖ . ﻭ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﺩﻡ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺂﻥ ﻣﺘﻮﺟّﻪ ﻭﺗﻮﺳّﻞ ﺷﻮﺩ . = ﮐﻪ ﻋﻤﻠﺎ ﺳﺎﻟﻚ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﻘﺎﻡ ﺭﺍ ﻧﻴﺰ ﺩﺍﺭﺩ . ﻭﺣ= ;ﺘﻰ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ، ﻭ ﻧﻴﺰ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ&#= 1548; ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﺁﺧﺮ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﻫﻤﻴﺸﻪ ﺷﻬﻮﺩ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺳﺎﻟﻚ ﺗﺼﻮﺭ ﻧﮑﻨﺪ، ﺑﺎ ﻋﻈﻤﺘﻰ ﮐﻪ ﻣﻰ ﺑﻴﻨﺪ ﺑﺨﺪﺍ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻭ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻘﻮﻝ محمّد ﺧﺪﺍﻯ ﺷﻬﻮﺩﻯ ﻭﻣﺸﻬﻮﺩ ﺑﭽﺸﻢ ﺩﻝ ﺧﻮﺩﺭﺍ، ﻗﺎﺋ= 5250; ﺑﺮﮐﺮﺳﻰ ﻧﺸﺴﺘﻪ ﺩﻳﺪ، &#= 64400;ﻪ ﺳﺮ ﺑﺒﺎﻟﺎ، ﻣ&#= 65194;ﺍﻡ ﻳﺎ ﻗُدّﻭس ﻳʋ= 66; ﺳﺒّﻮﺡ ﻣﻴﮕﻮﻳﺪ . ﻳﻌﻨ= ﻰ ﺩﻋﺎی ﺮﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; مُقدّسی ﺗﺮﺍﺯ تَقذُس ﺍﻭ ﻣﻴﺒﺎﺷﺪ، &#= 64400;ﻪ ﺭﻭﺡ القُدُس ﻧﺎﻡ ﺩﺍﺭﺩ . ﻭ ﻗﺎﺑﻞ ﺗﺴﺒﻴﺢ ﻭ ﭘﺮﺳﺘﺶ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻧﭽﻪ ﺧﻮﺩ ﻣﻮ&= #65197;ﺩ ﺗﺴﺒﻴﺢ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻩ ﺍﺳت . ﺩﺭ ﺑﺤث ﺷ= ﻬﻮﺩﻫﺎ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺩﺭ ﻫﻤﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻰ ﮐﻪ ﺑﺎ ﺗﻦ ﺑﺸﺮﻯ ولی ﺑﺎ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ، ﺩ&#= 65197;ﻳﺎﻓﺘﻬﺎﻯ ﺍﻟﻬﺎﻣﻰ ﻭ ﻋﻘﻠﻰ، ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻓﮑﺮﻯ ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﺎﺩﻳﺪﻩ ﺧﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﻣﻔﻴﺪ ﺗﺮﺑﻴﺖ ﺳﺎﻟﮑﺎﻥ، ﻭ ﻣﻔﻴﺪ ﺫﺧﻴﺮﻩ ثوﺍﺏ ﻭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻞ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺩﻭﺭﻩ پس ﺍﺯ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺍﺳﺖ . ﺍﮔﺮ ﮐﻪ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ . ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺷﺪ .= ﻭ ﺍﻟّﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺩﻳﮕﺮ ﻗﺒﻞ ﺍﺯ = محمّد، ﻭﻳﺎ ﻏﻴﺮ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﻭ ﺍﺭ&= #65175;ﻀﺎﻯ ﺍﻟﻬﻰ، پس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ ﻭ ﺗﻮﻟﺪ ﻣﻴﮑﻨ&= #65256;ﺪ، ﺗﺎ ﺷﺎﻳﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ، ﺧﻮﺩﺭ= 5165; ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﻨﺪ . ﻭ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩ، ﺁ&#= 65255;ﮕﺎﻩ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻫﺴﺖ . ﻭﻧﻴ= ;ﺰ ﺑﺘﮑﺮﺍﺭ ﻣﻌﮑ&#= 65262;س هفت ﺸﻬﻮﺩ ﺧﻮﺩﺭﺍ، ﻣﺠﺪ= 5193;ﺍ ﺩﺭﻗﻮسﻨﺰﻭﻝ ﺷﻬﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ= 5169;ﺎ ﻣﻌﺼﻮﻣﻴّﺖ ﻭﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﺷﻬﻮ= ﺩ ﻧﻬﺎﺋﻰ ﻫﺮ ﺳﺎﻟﻚ ﺩﺭ ﺣﮑﻢ ﺧﺪﺍﻯ ﻣﺸﻬﻮﺩ ﺍﻭ ﺍﺳﺖ . ﻭﺳﭙس ﺩﻳﺪﻥ ﻋﺮش رﺏ= 617; ﻭﺧﺪﺍﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ، ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻭﺭﺟﻌﺖ ﺑﻬﺘﺮﻭﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﻣﻴﺘﻮ&#= 65165;ﻥ ﺑﺪﺍﻥ ﺭﺳﻴﺪ . و= لی ﻫﺮﺑﺎﺭ ﺑﺎ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎی ﻘﺒﻠﻰ، ﺑﻴﻚ ﺷﻬﻮﺩﺑﺮﺗﺮ ﺟﺪﻳﺪ ﻣﻴﺘﻮﺍنﻧﺮﺳA= 268;ﺪ . ﮐﺎﻣﻠﺎﻥ محم= 617;دﻯ ﺩﺭﭘﻨﺞ ﺷﻬﻮﺩ ﭘﻴﺸﻴن ﮋﻧﺘﻴﻚ ﺭﻭﺣی ﺨﻮﺩ، ﮐﻪ ﭘﻨﺞ ﺑﺎﺭ ﭘﻴﺎﻣﺒﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸته اﻧʋ= 94; . ﺑﺎ ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ، ﮐﻪ ﺍﻳﻨﻚ ﻣﻴﺘﻮﺍ&#= 65253; ﺑﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋم ﺮﺍ ﺑﺎم= 581;مّد ﺭﺳﻴﺪ . ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﻳﻚ ﺭﻭﺡ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ &= #65255;ﻮﺭﺭﺣﻤﺎﻥ ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯﺭﺣﻤﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﮐﻪ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﮐﻤﺎﻝ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺸﺮﻯ ﻭ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ، ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮﻑ ﺩﺍﺭﺩ . ﺍ= ;ﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻣ&#= 65268;ﻠﻴﻮﻧﻬﺎ ﺑﺮﺍﺑﺮ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ&#= 1548; ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮐ= ;ﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﻪ ﺑﻌﺪﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﻫﺴﺖ . ﺩﺭ ﺣﻴﺎﺕ ﻭ ﺣﺮﮐﺖ ﻭ ﺣﮑﻤﺖ . ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺷﺎﻳﺪ ﺍﻳﻦ ﺑﻌﺪ ﭼﻬﺎﺭﻡ ﺭﺣﻤﺖ ﻣﻴﺒﺎﺷﺪ، ﭼﻮ= 5253; ﻧﺎﻡ ربّ ﺍﻟﻨﻮﻉ ﺁﻥ ﺭﺣﻤﺎﻥ ﺍﺳﺖ . ﺍ= ;ﻣﺎ ﺑﻌﺪ ﭘﻨﺠﻢ ﻣﻮﺟﻮﺩﻳت اﻧﺴﺎﻧﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯﻧ&#= 65262;ع ﻔﻮﻕ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﻣﻬﺪﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪ&= #65165; ﻣﻴﺸﻮﻧﺪ . ﺗﻨﻬ= ﺎ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ&#= 1548; ﭼﻪ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ ﺧﻮﺍﻫﻨﺪﺩﺍﺷ= 5174; . ﮐﻪ ﻋﺸﻖ ﻭﺭﺣﻤﺖ ﺍﻭﻟﻴﻦ ﭘﻠّﻪ ﺗﻌﺎﻟﻰ ﺻﻔﺎﺗﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻣﺎ، ﻋ&#= 65208;ق ﻮﺻﻔﺖ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ، ﭘ= 587; ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﺟﻌﺘﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ&#= 65227;ﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ، ﻓﺮﺿﺎ ﺑﺘﻮﺍﻧﻴﻢ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺑﺮﺳﻴﻢ&#= 1548; ﮐﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﺳﺖ . (ﺃﻫﻮ) ﻴﻌʌ= 56;ﻰ( ﺍﻳﻦ ﻫﻨﻮﺯ ﺁﻥ) ﻧﻴﺴﺖ، ﮐﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺁﻥ(ﺍﻟﻠﻪ)ﺷﺪﻩ = . ﮐﻪ قُریش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﺍلله ﺮﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﺮﺩ . ﻳﺎ (ﺍﻟّﺬﻯ ﻟﺎ ﻫﻮ ) ﻳﻌﻨﻰ ﺍﻳﻦ ﻫﻨﻮﺯ ﻫﻮ ﺩﺭ ﺿﻤﻴﺮ ﻏﺎﻳﺐ ﻧﻴﺴﺖ ﻭ ﻫﺎﻫﻮﺕ ﻋﻤّا= 69; ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، ﺧﻮﺩ ﺧﺎﻟﻖ ﺍﻟﻠﻪ ﺻﺎﺩﺭ ﺍﻭﻝ، ﻭ ﺑﻴﺮﻭن اﺯﻫﺮﮔﻮﻧﻪ ﻋﺎﻟﻤﻰ ﮐﻪ ﺗﺼﻮﺭ ﮐﻨﻴﻢ ﻣﻴﺒﺎﺷﺪ . که ﺒﺎﺯ ﻫﺎﻫﻮﺕ، &#= 65267;ﻌﻨﻰ ﺍﻳﻦ ﺩﺭ ﺍﺷﺎﺭﻩ ﻭ ﺿﻤﻴﺮ ﺣﺎﺿﺮ، &#= 65169;ﺎﺯ ﻫﻤﺎﻥ ﻫﻮ ﺑﺎ ﺿﻤﻴﺮ ﺩﺍﺋﻤﺎ ﻏﺎﻳﺐ ﺍﺳﺖ . ﻭ ق= ;ُریش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﻭ ﻣﮑّﻪ ﺑﻮﺩﻧﺪ، ﮐﻪ م= 581;مّد ﺍﺯ ﺑﻴﻦ ﭼﻨﺪ ﺳﺎﻟﻚ ﺣﻨﻴﻒ، &#= 65261;ﺍﺻﻄﻠﺎﺣﺎ ﺑﻨﻰ ﻫﺎﺷﻤﻰ، &#= 65259;ﺸﻢ ﮐﻨﻨﺪﻩ ﻧﻔس اﻣّﺎﺭﻩ ﺧﻮﺩ= 48; ﺑﻨﻮﺭ ﻗﺎﺋﻢ، ﻭﺑﺎ ﮐﻤﻚ ﺗﻮﺳّﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ ﺭﺳﻴﺪ . ﺍ= ;ﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ، ﻫ&#= 65252;ﮕﻰﺗﻤثیلی ﻭﻣُﺒﻴﻦ ﻗﺎﺑﻞ ﺷﻬﻮﺩ و بی نائی ﺑﭽﺸﻢ ﺩل ﺪﺍﺭﻧﺪﻭﺧﻮﺩ ﺑﺠﺴﻢ . ﻭﻧﻮﺭ ﺭﻗﻴﻘﺘﺮﻳﻦ ﭼﻴﺰﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﺩﺭ ﮐﺎﻣﻠﺘﺮﺍﻥ ﺍﻟﻬﻰ، ﻋﻘﻞ ﺑﻌﻨﻮﺍﻥ ﻧﻮﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻋﻘﻞ ﺍﻟﻌﻘﻮﻝ ﻳﺎ ﻋﻘﻞ ﮐﻠّﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺣﺘﻰ ﺑﻌﻘﻞ ﻗﺎﺋﻢ ﮐﻪ ﺭﺳﻴﺪ، ﺑﻌ&#= 65240;ﻞ کُلّ ﺩﺭ</span><span dir=3DLTR></span>= <span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻳﺮﺳﻴﺪﻩ ﺍﺳﺖ . ﻭﻳﺎ ﺍﻧﺴﺎن کاﻣل ﻤﺤﻤﺪﻯ ﺑﺎ ﻋﻘﻞ ﮐﻠّﻰ ﺧﻮﺩ، ﺑﻌﻘﻞ ﺭﺣﻤﺎنی ﻨﻤﻴﺮﺳﺪ، ﭼﻪ ﺭﺳﺪ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ . ﺍﻟﺒﺘﻪ ﻧﻮﺭﻯ ﮐﻪ ﺍﺣﺴﺎس ﻣﻴﮑﻨﻴﻢ ﺍﺯ ﺧﻮﺭﺷﻴﺪ ﻣﻴﺮ&#= 65203;ﺪ . ﻫﻤﭽﻨﺎﻥ ﺍﻳﻦ ﻧﻮﺭ ﻣﺎﺩﻯ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺫﺭﺍﺕﺭﻳﺰﺗﺮ ﺃثیرﻯ ﻓﻮﺗﻮʌ= 53;، ﻭﺣﺘﻰ ﺗﺮﮐﻴﺒﺎﺕ ﺭﻳﺰﺗﺮ ﺗﺤﺖ ﺃثیرﻯ ﮐﻪ ﻓﻮﺗﻮﻥ ﺩﺭﺷﺖ ﺗﺮﻳﻦ ﻭﺍﺣﺪ ﺁﻧﻬﺎ ﺍﺳﺖ ﮐﻪ = ﻓﻮﺗﻮﻥ ﺧﻮﺩ ﻣﺎﻧﻨﺪ ﺁﺏ، ﺍﺯ ﺗﺮﮐﻴﺐ ﺩﻭ ﻭﺍﺣﺪ ﺩﺭ ﻳﻚ ﺗﺮﮐﻴﺐ ﺑﻨﺎﻡ ﻓﻮﺗﻮﻥ ﺩﺭ ﺁﻣﺪﻩ ﮐﻪ ﺍﺯ ﺟﻨس ﺃثیرﻯ ﻭﺍﻧﺮﮊﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﮐﻮﺍﻧﺘﻮﻡ ﻧﺎﻡ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﻭ ﺍﺳﺎس ﺗﺮﮐﻴﺒﺎﺕ ﺟﺪﻳﺪ ﻭ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻫﺴﺘﻪ ﺃﺗﻢ، ﻭ&#= 65203;ﭙس ﻣﻮﻟﮑﻮﻟﻬﺎ ﻭ ﺳﻠّﻮﻟﻬﺎ ﻭﺃﻋﻀﺎﻯ ﺗﻦ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑ= ﺸﺮﻯ ﺭﺍ ﻣﻴﺴﺎﺯﺩ . ﺍ= ;ﻣﺎ ﻣﺎﻫﻴّﺖ ﺭﻭﺡ ﮐﻪ ﺍﺯ ﻣﺎﺩﻩ ﻋﻘﻞ، ﻳﺎ ﺍﺯ ﻣﺎﺩه اﻯ ﺷِﺒA= 258; ﻋﺪﻣﻰ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷ&#= 65194; ﺧﻮﺩ ﺣﺪّ ﺃﮐث= 585; ﺭﻗّﺖ ﺩﺭﻣﺎﻫﻴّت ﺮA= 165; ﺩﺍﺭﺩ . ﻣﺎﻫﻴّ&= #65174; ﺧﺪﺍﻭﻧﺪ ﻫﻮ . ﮐ= ;ﻪ ﻋﻘﻞ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻫﺮ ﻣﻮﺟﻮﺩ ﺑﺎﻟﻔﻌﻞ، ﭼﻨ= 5268;ﻦ ﻣﺎﻫﻴّﺘﻰ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺑﺘﻮﺍﻧﺪ ﺗﺼﻮﺭ ﮐﻨﺪﻭ ﻣﺤﺪﻭﺩ ﺫﻫﻨﻰ ﺧﻮﺩﺑﻨﻤﺎﻳﺪ . = ﻭﺍلاّ (عَدَم) ﺗﻨﻬﺎ ﻧﺎﻡ ﻣﻮﺟﻮﺩﻳّﺘﻰ ﺍﺳﺖ، ﮐﻪ ﻣﺎﻫﻴّﺘﻰ ﻧﺪﺍﺭﺩ، ﭘس ﻭﺟﻮﺩﻯ ﻫﻢ ﻧﺪﺍﺭﺩ، ﺗﺎ ﺁﻧﺮﺍ ﻣﻮﺟﻮﺩﻯ ﺑﺎ ﻧﺎﻡ ﺑﺨﻮﺍﻧﻴﻢ . ﻭ ﻟﺬﺍ ﻣﺎﻫﻴّﺖ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ﻫﺎﻫﻮﺕ، ﺑﻴﺮ= 5261;ﻥ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻫﺴﺘﻰ ﻣﻮﺭﺩ ﺗﺼﻮﺭ ﻣﺎ، ﻧﺎ&#= 65249;( عَدَم ﻣﺎسوﺍ&= #65257;)ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﻭﺩﻳﺪﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65169;ﺎﻳﺪ ﻣﻄﻠﻘﺎ ﻋﺪﻣﻰ ﺷﺪ، ﺁﻧﮕﺎﻩ ﻣ&#= 65268;ﺘﻮﺍﻥ ﺭﻓﺖ . ﺩﺭﺣﺎﻟﻴ= ﮑﻪ ﻣﻌﺪﻭﻡ ﻧﻴﺰ ﺩﻳﺪﻥ ﻭ ﺑﻮﺩﻥ ﻧﺪﺍﺭﺩ . ﭘس ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﻫﺴﺘﻴﻬﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﮐﺴﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﺁﻧﭽﻪ ﻣﺎ ﮐثرﺕ ﻣﻰ ﺑﻴﻨﻴﻢ ﻭﻣﻴﺪﺍﻧﻴﻢ، = 5175;ﺠﻠّﻴﺎت ﺼﻔﺎﺗﻰ، ﺍﺯ ﺃﺻﻞ ﺭﻭﺣی اﻟﻬی ﺪﺭﻣﻮﺟﻮﺩﺍت اﺳﺖ . که ﺮﻭﺡ ﻧﻴﺰ ﺟﺰئی اﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﻭ ﺟﺪﺍ ﺷﺪﻩ ﺃﺯﻟﻰ ﺍﺯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺍﻟﻠﻪ ﺃﻫﻮ ﺭﺍ، ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﻟﻈﺎﻫﺮ ﻭ ﺍﻟﺪﺍﺧﻞ ﮔﻔت= 607; اﻧﺪ . ﻳﻌﻨﻰ ﺑﺮﺍﻯ ﻣﺎ ﻭ ﻫﺮ ﻧﺎﻇﺮ، ﺍﻣﮑﺎ= 5253; ﺩﻳﺪﻥ ﻳﻚ ﺗﺠﻠّﻰ ﻭ ﻳﻚ ﺻﻔﺖ ﻭ ﻳﻚ ﻧﺤﻮ ﻭﺟﻮﺩ، ﻭﺩﺭﺟ= 5260;ﺎﻯ ﺍﺯ ﻫﺴﺘﻰ ﺩﺍﺷﺘﻦ ﻣﻴﺒﺎﺷﺪ . ﺑﺎﺯ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﮐﻪ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﻴﻢ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻋﻤّاء ﺻﺎﺣﺐ ﻋﻨﻮﺍﻥ ﺍﻟﺒﺎ&#= 65219;ﻦ ﻭ ﺍﻟﺨﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺍﺳﺖ ﺗﻮﺻﻴﻒ ﺍﻟﻠﻪ ﺭﺍ(ﺑﺸﺮﻁ ﻟﺎ)ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﭼﻨﺎﻥ ﺍﺳﺖ که اﻧﺴﺎﻥ ﻣﻴA= 236;ﻬﻤﺪ، ﻭ ﺁﻥ ﺻﻔﺎت ﺮﺍ ﻧﻴﺰ ﺩﺍﺭﻳﻢ . و= لی ﻧﻪ ﺁﻧﮕﻮﻧﻪ ﮐﻪ ﺩﺍﺭﻳﻢ . ﺑﻠ= ;ﮑﻪ ﮔﻮﻧﻬﺎﻯ ﺑﺮﺗﺮ ﻳﻌﻨﻰ ﺧﺪﺍﻭﻧﺪ ﻣﺎﻧﻨﺪ ﺍﻧﺴﺎ&#= 65253; ﻋﺎﻟﻢ ﺍﺳﺖ، و= 604;ی ﻧﻪ ﺍﺯ ﻧﻮﻉ ﻋﻠﻢ ﺍﻧﺴﺎﻥ . و= لی ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺭﺍ(ﻟﺎ ﺑﺸﺮﻁ)ﻣﻴﮕﻮﺋ&#= 65268;ﻢ، ﮐﻪ ﻫﻴﭽﮕﻮﻧﻪ ﺷﺮﻁ ﻭﺗﻮﺻﻴﻔﻰ ﺑﺮﺣﺴﺐ ﺻﻔﺎﺕ ﻣﻮﺟﻮﺩ، ﻭﻳﺎ ﻣﻔﻬﻮﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻰ ﺑﺎﺷﺪ . ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﻭ ﺣﺘﻰ ﺭﻭﺡ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ، ﮐ= 5258; ﺟﻤﻌﺎ ﻫﺴﺘﻰ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ، ﺗﻦ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﻫ= 5198; ﻭﺯﻣﺎنه ﻮﻃﺒﻴﻌت ﺮﺍ ﻧﺎﺳﺰﺍ ﻧﮕﻮﺋﻴﺪ، ﮐﻪ ﺁﻥ ﻧﻴﺰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺍﮔﺮ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍت ﺮﺍ ﺩﺭﺫﻫﻦ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﻳﻢ، ﺁﻧ= 4405;ﺎﻩ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﻃﺒﻴﻌﺖ ﻭﺟﻬﺎﻥ ﻣﻮﺟﻮﺩ ﻧﺨﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ . ﮐﻪ ﻫﺮ ﺃﺗﻢ ﻭ ﺩﻭﻥ ﺃﺗﻢ ﻧﻴﺰ ﺭﻭﺣﻰ ﺩﺍﺭﺩ، &#= 65261;ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ، ﻭﺳ= 5198; ﺍﺯ ﻣﺮﺍحل ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﻓﺮﺍﻭﺍﻥ ﻣﺮﺍﺗﺐ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺩﺭ ﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ . ﻣﺘﻔﮑّ&= #65198;ﻳﻦ ﻋﺎﺭﻑ ﻭﺁﮔﺎﻩ ﮔﺬﺷﺘﻪ ﮐﻪ ﻋﻠﻤﺎﻯ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﻮﺩه اﻧﺪ، ﻋﻮﺍﻟﻢ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﺩﺍﺳﺘﺎﻥ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰ ﮔﻔته اﻧﺪ . ﮐﻪ ﻣﻨﻈﻮﺭ ﻫﺴﺘﻰ ﺍﻧﺴﺎﻥ، ﺑﺮﺍ= 5263; ﺗﮑﺎﻣﻞ، ﻭﺧﺮ= 5261;ﺝ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ ﺍﺳﺖ . ﮐﻪ ﺍﺑﺘﺪﺍ ﺩﻭ ﺭﻭﺯ ﺯﻣﻴﻦ ﻭﭼﻬﺎﺭ ﺭﻭﺯ ﺁﺳﻤﺎﻥ ﮔﻔﺘﻪ ﻭﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﻧﻴﺰ ﺗﺄﻳﻴﺪ ﺁﻥ ﮐﺮﺩﻩ . ﻳﻌﻨﻰ ﺩﻭ ﺭﻭﺯ ﺷﻬﻮﺩ ﺍﻧﺴﺎﻧﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺴﻨﻰ ﺳﺎﻟﻚ، ﮐﻪ ﺩﺭ ﺗﻤثیل ﭘﻨﺞ ﺗA= 254; ﺁﻝ ﻋﺒﺎ ﺁﻣﺪﻩ ﺍﺳﺖ . ﻭ ﭼﻬﺎﺭ ﺭﻭﺯ ﺩﻳﮕﺮ ﻏﻴﺮ ﻣﺎﺩﻯ، ﮐ&#= 65258; ﺩﺭ ﺭؤﻳﺎ ﺭؤﻳﺖ ﺑﭽﺸﻢ ﺩﻝ، ﻭﭘس ﺍﺯﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻟﺎﺯﻡ ﻣﻴﺸﻮﺩ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺭﻭﺯ ﻫﻔﺘﻢ ﺧﺪﺍﻭﻧﺪ ﺑﺮﻋﺮﺵ ﺧﻮﺩ ﻧ&= #65208;ﺴﺖ . ﻳﻌﻨﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ&#= 65263; ﺯﻳﺮ ﺩﺳﺖ، ﺧﻮ&#= 65193;ﺭﺍ ﺗﺪﺑﻴﺮ ﻭ ﺍﺩﺍﺭﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩﺭﺍ ﺗﺎ ﺍﻟﻠﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎن ﺮﺏّ ﺭﺣﻤﺎﻥ، ﺭبّ = 75;ﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮی اﺳﺖ . ﻭ ﺍﻳﻨﻚ ﻗﺎﺋﻢ ﺭﻭح اا= 04;قُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﺩﺭﺷ= ﻬﻮﺩﻋﺮﺷﻰ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳت ﺴﻠﻮﮐﻰ محمّد= ;ﻯ، ﺟزء ﻏﺮﺑﻰ ﻭﻣﺎﺩﻯ کُلّ ﻋﺮﺵ ﺭﺍ، ﺩﺭ ﺩﻭ ﻗﺴﻤﺖ ﻣﻴﺒﻴﻨﺪ . ﺗﻤﺎ= ﻣﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮐﻪ ﺩﺭ ﻋﻤﻖ ﺷﺮﻕ ﻭﺳﻤﺖ ﺭﺍﺳﺖ ﻓﺮﺵ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 64400;ﻪ ﺳﺮﺍﺳﺮ ﺁﺳﻤﺎﻥ ﺭﺍ ﭘﻮﺷﺎﻧﺪﻩ ﺍﺳﺖ ﮐﻪ ﺳﻤﺒﻮ&= #65245; ﺗﻤﺎﻣﻰ ﻣﺮﺍﺗﺐ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺍﺳﺖ . ﻭ ﺩﻭﻡ ﻧﻘﺶ ﮐﺮﺳﻰ، ﻳ&#= 65166; ﺍﺻﻄﻠﺎﺣﺎ ﺃﺭﻳﮑﻪ ﺧﺪﺍﺋﻰ ﻭ ﻧﺸﺴﺘﻦ ﻣﺴﺘﻮﻯ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻭﺳﻂ ﺍﻳﻦ ﻓﺮﺵ ﻋﺮﺵ ﺍﺳﺖ ﻭ ﮐﻮ= ﭼﮑﺘﺮﻳﻦ ﮔﻞ ﻭ ﻧﻘﺶ ﺍﻳﻦ ﻓﺮﺵ ﻋﺮﺵ ﻧﻴﺰ&= #1548; ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﻗ= 5166;ﺋﻢ ﺭﻭح القُدُس ﺒﻮﺩ . اﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻗﺒﻞ ﺑﺸﺮﻯ، ﺷ&#= 65166;ﻣﻞ ﺗﻤﺎﻣﻰ ﻋﻮﺍﻟﻢ ﻧﻮﻋﻰ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﻭﻧﺒﺎﺗﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺎﻃﺮﻩ ﺷﻬﻮﺩﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻳﻚ &= #64404;ﻠﺒﺮﮔﻰ ﺭﺍ ﺑﻴﻦ ﻓﺮﺍﻭﺍﻥ ﮔﻠﻬﺎ، ﺳﻤﺒﻮ= 5247;ﻬﺎﻯ ﺁﻳﻨﺪه ﻫﺎ ﺩﻳﺪﻡ، ﮐﻪ ﺩﺭ ﻋﻤﻖ ﺁﺳﻤﺎﻥ ﮐﺸﻴﺪﻩ ﺷﺪﻩ ﺑﻮﺩ . ﮐﻪ ﺩﻳﮕﺮ ﮔﻠﺒﺮﮔﻬﺎ، ﭼ= 5258; ﺭﺳﺪ، ﺑﮑﻞ ﺁﻥ ﮔﻞ ﻋﻈﻴﻢ ﺭﺍ ﻧﻤﻴﺸﺪ ﺩﻳﺪ . ﮔ= ;ﻮﺋﻰ ﻫﺰﺍﺭﺍﻥ ﺻﻔﺤﻪ ﺷﻴﺸﻬﺎﻯ، ﻭ ﻫﺮﮐﺪﺍﻡ ﺑﺎ ﻧﻘﺸﻰ ﺑﺮﺧﻮﺩ&#= 1548; ﺑﺮﻭﻯ ﻫﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ&#= 1548; ﻭﺍﺯ ﺑﺎﻟﺎﺗﺮ ﻧﻮﺭﻯ ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﮕﺬﺭﺩ . ﻭﻧﺎ= ﻇﺮ ﻋﺮﺵ ﺭﻭﻯ ﺯﻣﻴﻦ، ﺗﻤﺎﻣ= 5264; ﻧﻘﺸﻬﺎ ﺭﺍ ﻳﮑﺠﺎ ﻣﻰ ﺑﻴﻨﺪ . ﻋﺮﻓﺎ ﻫﺮ ﻋﺎﻟﻢ ﺷﻬﻮﺩﻯ ﻭﻧﻮﻋﻰ ﺭﺍ ﻳﻚ ﻓﻠﻚ ﻣﻴﮕﻔﺘﻨﺪ . ﭼﻮ= ن اﻓﻠﺎﻙ ﻭﺳﻴّﺎﺭﺍت ﺨﻮﺭﺷﻴﺪ که ﺘﺼﻮﺭﻣﻴﮑﺮﺩ= 5255;ﺪ ﻫﻤﮕﻰ ﺑﺪﻭﺭ ﺯﻣﻴن ﻤﻴﮕﺮﺩﻧﺪ . ﺣﺘ= ﻰ ﺧﻮﺭﺷﻴﺪ ﻭﻣﺎﻩ . ﻭ ﺗﻨﻬﺎ ﺍﻣثاﻝ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﻴﺨﻮﺍﺳت= 607; اﻧﺪ ﺍﻓﻠﺎﻙ ﺭﺍ ﺑﻬﻢﺑﺮﻳﺰﻧﺪ= 548; ﺗﺎ ﻧﻈﺎﻡ ﺩﻳﮕﺮ ﻭ ﺑﻬﺘﺮﻯ ﺑﺴﺎﺯﻧﺪ . ﻳﺎ ﻫﻤﺎﻥ ﻣﻮﺟﻮﺩﻳّﺖ ﻧﻮﻋﻰ ﺷﺨﺺ ﺭﻭﺡ ﺧﻮﺩﺷﺎﻥ&#= 1548; ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﻭ ﺗﺨﻠﻴﻪ ﺍﺯ ﮔﺬﺷﺘﻪ ﻭ ﺣﺎﻝ&= #1548; ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﻭﻟﻮﺍﺯﻡ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ، &#= 65191;ﻮﺩﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒ، ﺑ&#= 64381;ﻨﺎﻥ ﻧﻮﻋﻰ ﺷﺎﻳﺴﺘﻪ ﺭﺟﻌﺖ ﮐﻨﻨﺪ، &#= 64400;ﻪ ﻫﻨﻮﺯ ﺩﺭ ﺟﻬﺎﻥ ﺁﻥ ﻧﻮﻉ ﭘﻴﺪﺍ ﻧﺸﺪﻩ، &#= 65193;ﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺍﻧﻮﺍﻉ ﻧﻤﻰ ﺑﻴﻨﻴﻢ . ﺑﺮ ﺧﻠﺎﻑ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﮐﻪ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﺸﺮﻯ ﺭا ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺒﻴﻨﺪ . ﻭ ﻳﺎ ﺑﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ، ﺧﻮﺩﺭ= 5165; ﺍﺯ ﻣﺪﺍﺭ ﻓﻠﮑﻰ، ﺑﻤﺪﺍ= 5197; ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺮﺳﺎﻧﺪ . ﺯﻳﺮ= ﺍ ﻫﻤﻪ ﻫﺴﺘﻴﻬﺎ ﺩﺭ ﻣﺪﺍﺭﻫﺎئ= 740; ﺪﻭﺭ ﻣﺮﮐﺰ ﻫﺴ&= #65176;ﻰ، ﻳﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﮔﺮﺩﺵ، &#= 65261; ﻗﺼﺪ تقرّب ﺩﺍﺭﻧﺪ . ﺗﺎ ﮐﺮّﻭﺑﻰ ﺗﺮ ﺷﻮﻧﺪ . ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺍﺳﭙﻬﺒﺪ ﻫﺎی ﻫﻔﺘﮕﺎﻧﻪ ﮔﻔﺘﻪ ﺍﻧﺪ . ﻭﻫ= ;ﺮ ﻧﻮﺭ ﺑﺎﻟﺎﺗﺮﻯ، ﻣ= 5256;ﺒﻊ ﺍﻧﻮﺍﺭ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﺍ ﺭﻭﺷﻦ ﻭﻧﻮﺭﺍﻧﻰ ﻣﻴﮑﻨﺪ . ﺑﺪﻭﻥ ﻧﻮﺭ ﺣﺘﻰ ﻧﻮﺭﻯ ﻧﻤﻴﺘﻮﺍﻥ ﺩﻳﺪ . ﻭ ﻫﺮ ﺳﻄﺤﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺳﻄﻮﺡ ﺣﻘﻴﺮﺗﺮ ﺧﻮﺩ&#= 1548; ﻫﻨﻮﺯ ﺣﻘﻴﺮ ﻭﻧﺎﭼﻴﺰ ﻧﺴﺒ&#= 65174; ﺑﺴﻄﻮﺡ ﻭﺍﻧﻮﺍﻉ ﻭﻣﺪﺍﺭﻫﺎ ﻭﺗﻘﺮﺑﺎت ﺒﺎ= 5247;ﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻣﺮﺍ= ﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺎﻳﺪ ﻓﺮﻣﺎﻥ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭ&= #65173; ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ، ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺭﺍ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ &= #65169;ﻴﺎﺑﻨﺪ . ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻤﺪﺍﺭ ﻭﻧﻮﻉ ﻭ تقرّب ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺑﺮﺗﺮﻯ ﺑﺮﺳﻨﺪ . ﻭ ﺍﻳﻦ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻥ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ولی ﺍﻟﻬﻰ ﺭﻫﺮﻓﺘﻪ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭﺍ= 5255;ﺠﺎﻡ ﭼﻨﺪ ﺳﺎﻟﻪ ﺗﺨﻠﻴﻪ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ، ﻭﺣ= 5176;ﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺁﻳﻨﺪﻩ ﺍﺳﺖ . ﮐ= ;ﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ، ﻧﺨﺴﺘﻴﻦ ﻓﺮﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟﺪ &= #65251;ﻴﺸﻮﺩ . ﻭﻗﺘﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ;، ﭘس ﺍﺯ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺸﻒ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﺍﻭ، ﻭ ﻧﻴﺰ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ رب= 617; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﺑﺨﻠ= 5238; ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﻭﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ، &= #65175;ﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﮔﻮﺋﻰ ﻳﻚ ﻧﻮﺭی اﻟﻬﻰ، A= 261;ﻳﻚ ﺗﺠﻠّﻰ ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ ﺗﺎﺯه ای ﺪﺭﺟﻬﺎﻥ ﻣﺘﻮ&#= 65247;ﺪ ﻣﻴﮕﺮﺩﺩ . ﻫﻤﺎ= ﻥ ﮔﻮﻧﻪ ﮐﻪ محم= 17;د ﺑﺎ ﮐﺸﻒ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﻣﺴﻴﺢ ﺑﺎ ﮐﺸﻒ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ، ﻭﺯ= 5197;ﺩﺷﺖ ﺑﺎ ﮐﺸﻒ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻭﺑﻮﺩﺍ ﮐﺎﺷﻒ ﻧﻮﺭ ﺷﻴﻮﺍﻯ ﻓﺎﻃﻤﻰ ﻳﺎ ﻣﺮﻳﻢ، ﺗﻮﻟﺪ= 5263; ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ . ﭼﻮ= ;ﻥ ﺗﺠﺮﺑﻪ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻧﺪ . ﮐﻪ ﻫﺮﺳﺎﻟﮑﻰ ﺑﺮﺍﻯ ﻧﺠﺎت ه= 605; ﺍﮐﻨﻮﻧﻰ، ﻣﺮ= 4402; ﺍﺭﺍﺩﻯ ﺭﺍ ﺿﺮﻭﺭﻯ ﺩﺍﺭﺩ ﻭ ﺑﻘﻮﻝ ﻣﺴﻴﺢ ﻭمحمّد(ﻣﻮﺗﻮ= ;ﺍ ﻗﺒﻞ ﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﻮﺗﻮ= 5165;)ﻭﻓﻌﻠﺎ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭ&= #65187;ﻰ ، ﺑﺪﻭﻥ ﺗﻮﺟّﻪ ﺑﺘﮑﺎﻣﻞ ﻧﻮﻉ ﻭﺗﻦ، ﮐﻪ ﻟﺒﺎس ﺭﻭﺡ ﺍﺳﺖ، ﺩﺭ ﻣﺮﺣله اﻯ ﻫﺴﺘﻴﻢ ﮐﻪ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﺧﻮﺩ، ﺑ&#= 65166;ﻳﺪ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩﺭﺍ ﺗﺤﻘّﻖ ﺑﺪﻫﻴﻢ . ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺍﻟّﺎ ﺟﺰ سوﺧﺘﻦ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 1548; ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻮﺳﻬﺎ ﻭﻟﺬﺗﻬﺎ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻏﻔﻠﺖ ﻭﺗﻦ ﭘﺮﻭﺭﻯ ﮐﺎﺭﻯ ﻧﮑﺮﺩه اﻳﻢ . ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺎﻧﻮﺍﻉ ﺣﻘﻴﺮ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺑﺪﺗﺮﺳﻘﻮﻁ ﻣ&#= 65268;ﮑﻨﻴﻢ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺑﺎﺗﮑ= 5166;ﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧ&#= 65268;ﻢ، ﻭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﭘﺮ ﻋﺬﺍ&= #65167; ﻧﻤﺎﺋﻴﻢ ﺗﺎ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ، ﮐﻪ ﺣﺘﻤﺎ ﻫﻤﮕﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ .= ﮐﻪ ﺟﺒﺮﻯ ﺍﻟﻬﻰ ﻭﻓﻄﺮﻯ ﻭﻃﺒﻴﻌﻰ ﺍﺳﺖ .= ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻥ ﺟﺰ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﮐﺎﺭﻣ&#= 65166;ﺋﻰ ﻧﻘﺸﻰ ﻧﺪﺍﺭﺩ .= ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺎ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺑﺸﺮﻯ ﻣﺎ ﻟﺒﺮﻳﺰ ﺍﺯ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻔﺎﺗﻰ، ﻭ ﻣﻤﻠﻮ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎ ﻭﻣﻔﺎﺳﺪﻯ ﺍﺳ&#= 65174;، ﮐﻪ ﺁﻧﺮﺍ ﮔﻨﺎﻫﺎﻥ ﻗﺒﻠﻰ ﻣﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﺑﺎﻳﺪ ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ، ﺗﺰﮐﻴ= 5258; ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻭ = ﺗﺨﻠﻴﻪ ﮔﺮﺩﺩ . ﻭ ﺑﺠﺎﻯ ﺁﻥ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ ﺑﺘﻘﻠﻴﺪ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﺴﺐ ﻧﻤﺎﺋﻴﻢ .= ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﭼﻪ ﺑﻬﺘﺮ ﺑﺎ ﺑﺎﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ، ﻧﺠﺎ= 5173; ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻴﻢ ﺗﺎ ﭘس ﺍﺯ ﻣﺮﮒ = ﻧﻴﺰﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺑﺸﺮﻯ ﻭﺣﻘﻴﺮﺗﺮ ﻧﺸﻮﻳﻢ . ﻫﻔﺖ ﺷﻬﻮﺩ ﺩﺭ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﺍﺳﺎﻣﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﭘﻨﺞ ﺗﻦ ﺣﺴﻴﻦ ﻭﺣﺴﻦ ﻭ ﺯﻫﺮﺍ ﻭﻣﺮﺗﻀﻰ ﻭ ﻣﺼﻄﻔﻰ ﻭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺭﺣﻤﺎﻥ . ﻭﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯ، ﻫ= 5252;ﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﻗﻮس ﻧﺰﻭﻝ، ﺑ= 5198;ﺍﻯ ﺑﺎﺭ ﺩﻭﻡ ﺩﺭ(ﻧﺰلة اُﺧﺮﻯ)ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ . ﺗﺎ ﺑﻌصت ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﻭ ﺑﺎ ﺭﺳﺎﻟﺖ ﻭﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ، ﺑﺎ ﻣﻌﺼﻮﻣﻴّﺖ ﻣﺒﻌﻮث ﮔﺮﺩﻧﺪ . ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻭ&#= 65255;ﻪ ﺗﺤﻤﻴﻠﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﻣﺴﺘﻌﺪ . ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّت ﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺟﺒﺎﺭﻯ ﻧﻴﺴﺖ، ﺑﺎﻳﺪ ﺩﺍﻭﻃﻠﺐ ﻭ ﻋﺎﺷﻖ ﻭﺻﺎﺩﻕ ﻭ ﺟﺪﻯ ﻭ ﻓﺪﺍﮐﺎﺭ ﺑﻮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﮐﻪ ﻣﻌﻠﻮﻝ ﻋﻠّﺘﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻋﻠّﺖ ﻭﺟﻮﺩ ﻭ &= #65153;ﻓﺮﻳﻨﺶ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﻫﻤﺎﻥ &#= 1585;بّ ﺍﻟﻬﻰ ﻭﻣﺮﺑّﻰ ﺍﻭ ﺍﺳﺖ . ﺩﺭ ﺳﻄﺢ ﺑﺎﻟﺎﻯ ﺭبّ اﻟﻨﻮﻉ ﺭﻭﺡ ا= 604;قُدُس ﺷﻬﻮﺩ ﺷﺸﻢ، ﻭ ﺁﻏﺎﺯ ﺍﺯ ربّ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﮐﻪ ﺷ&#= 65260;ﻮﺩ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﺳﺎﻟک اﺳﺖ . ﻭ اﻣﮑﺎﻥ ﺗﻮﻓﻴﻖ ﺗﮑﺎﻣﻞ ﺭﻭح ﻤﻴﺒﺎﺷﺪ . که ﺘﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺭﻭﺡ ﺗﻨﻬﺎ ﮐﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ&#= 65255;ﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ . ﻟ= ;ﺬﺍ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ، ﮐ= 5258; ﻋﻠّﺖ ﺍﻟﻌﻠﻞ ﻭ ﺃﺻﻞ ﺍﻟﺎﺻﻮﻝ ﻭﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻭﻣﺒﺪﺃ ﻫﺮﻣﺒﺪﺃﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﺮ ﺳﻄﺢ ﻭ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ، ﺳﻄﺢ ﺻﻔﺎﺗﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺗﻤﺪﻧﻰ ﻭﺭﻓﺘ&#= 65166;ﺭﻯ، ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﻫﺮ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ، ﻫﺰ= 5165;ﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻣﺮﺍﺗﺐ ﻧﻮﻉ ﺯﻳﺮ ﺩﺳﺖ ﺭﺍ ﺩ= ﺍﺭﻧﺪ ﺍﺳﻤاء ﺍﻟﻠﻪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭﻫﻤ= 5166;ﻥ ﻧﺎﻣﻬﺎﻭﻧﺎﻣ= 5262;ﺳﻬﺎ ﺩﺭﺗﺴﻤﻴﻪ ﻳﻮﻧﺎﻧﻰ ﺍﺳﺖ .= ﻭ ﺩﺭ ﻃﺮﻳﻘت ﻋﻠّت ﺴﻠﻮﮐﻰ ﺷﺸﻢ محمّدﻯ،= ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﻗﻬّﺎﺭ ﻣﻘﺎﻡ ﭘﺎﺋﻴﻦ ﺗﺮ ﻣﻴ&= #65170;ﺎﺷﺪ . ﻭ ﻧﻴﺰ ﺯﺍﻳﻨﺪﻩ ﻭ ﺧﺎﻟﻖ ﻣﻘﺎﻡ ﺯﻳﺮ ﺩﺳﺖ ﺍﺳﺖ = . ﻭﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﻣﻘﺎﻣﻰ، ﮐﻪ ﺗﮑﺎﻣﻞ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺟﺴﺖ، ﻭ ﺑﺸﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺭﺳﻴﺪ، ﺻﺎﺣﺐ ﻓﺮّ ﻭﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ﺁﻧﻬ= ﻢ ﺗﻨﻬﺎ ﺑﺮ ﺩﻝ ﭼ= ﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﮐ&#= 65258; ﺍﻣﺎﻣﺖ ﻭﻭﻟﺎﻳﺖ ﻭﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﻣﻴﮑﻨﺪ .= ﻣﺎﺩﺍﻡ ﮐﻪ ﺳﺎﻟﮑﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰﺩﺍﻭﻃﻠﺒﺎ= ;ﻧﻪ ﺩﺭ ﺗﺴﻠﻴﻢ ﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎﺷﻨ&#= 65194; . ﻭﺍﮔﺮ ﮐﺴﻰ ﭼﻨﻴﻦ ﺗّﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻴﺎﺑﺪ&#= 1548; ﻗﻄﻊ ﺑﺪﺍﻧﺪ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ&= #1548; ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻰ ﻣﻴﮕﺮﺩﺩ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﻗﻄﻌﻰ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎ&= #65163;ﻢ ﺧﻮﺩ ﺑﺮﺳﺪ، ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺣﺘﻤﺎ ﺍﺟﺮﺍ ﻧﻤﺎﻳﺪ . ﮐﻪ ﺍﺭﻭﺍﺡ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭﺑﺎﻟﺎﺗﺮ ﻭ ﭘﺎﺋﻴﻨﺘﺮ، ﺗ= 5252;ﺎﻣﺎﭼﻨﻴﻦ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ &= #1548; ﺗﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﻨﺰﺩ ﺧﺪﺍﻯ ﺍﻟﻠﻪ ﺑﺎﺯ ﮔﺮﺩﻧﺪ . ﻭﺧﻮﺩ ﻧﻴﺰ ﭼﻮﻥ ﺍﻟﻠﻪ ﮔﺮﺩﻧﺪ .= ﺯﻳﺮﺍ ﻫﺮ ﺷﺎﻫﺪ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548; ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍ&= #65207;ﺖ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺎﻫﺪ ﻣﺼﻄﻔﻮﻯ، ﺧﻮ= 5193; ﻧﻴﺰ محمّدﻯ ﻣﺼﻄﻔﻰ ﺍﺳﺖ ﻭﺗﺎﺯﻩ ﻧﻔس ﻭ ﺷﺎﻫﺪ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩ ﻧﻴﺰ ﻣﺴﻴﺢ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﻣ= ;ﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺷﺎﻫﺪ ﻓﺮﺿﻰ ﻧﻮﺭ ﺍﻟﻠﻪ، ﺧ&#= 65262;ﺩ ﻧﻴﺰ ﺍﻟﻠﻪ ﺩﻳﮕﺮﻯ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﻗﻄﻌﺎ ﻣﺄﻣﻮﺭ&#= 65267;ّﺖ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﺮﺍﻯ ﺍﻟﻮﻫﻴّﺖ ﺧﻮ= 5193; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻧﻪ ﻓﻘﻂ ﺭﻭﺡ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ، ﺩﺭ ﻗﺒﻀﻪ ﺗﺪﺑﻴﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻣﺪﻳﺮﻳّﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻫﺮﮐس ﺍﺻﻄﻠﺎﺣﺎ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺧﻮﺩ، = 5267;ﺎ ﻗﺮﻳﻦ ﻭﻫﻢ ﺯﺍﺩﻯ ﺩﺍﺭﺩ ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺗﻦ ﺑﻠﮑﻪ ﺣﺘﻰ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺭﺍ ﺍﺩﺍﺭه ﻤﻴﻨﻤﺎﻳﺪ . ﺑﺎ= ﻫﻤﮑﺎﺭﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻣﻄﻴﻊ ﺳﺮﻳﻌﺘﺮ ، ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﮑﺎﻣﻞ ﺭﺍ ﺩﺭﻫﻔﺖ ﺳﺎل ﺘﻤﺎﻡ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺍ= ﮔﺮ ﺑﺪﻭﻥ ﮐﻤک اﻧﺴﺎﻥ ﺑﺎﺷﺪ ﺁﻧﮕﺎﻩ ﻓﺮﺷﺘﮕﺎﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﻭﺍﺡ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺣﻴﻮﺍﻧﻰ ﮐﺎﺭﻣﺎﺋﻰ ﺍﺳﺖ، ﮐﻪ ﺗﺪﺑﻴﺮ ﻭﻳﮋﻩ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻫﺮ ﺫﺭّه اﻯ ﺍﺯ ﻭﺟﻮﺩ ﻣﺎ، ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻗﺒﻀﻪ ﺗﺪﺑﻴﺮ ﻭﮐﻨﺘﺮﻝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﻣﻴﮕﻮﻳﻢ، ﻭﻗ= 5176;ﻰ ﻣﻰ ﺑﻴﻨﻴﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻭﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﺑﺮﺍﻯ ﻣﺎ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭﻣﻴﺸﻨﻮﻧﺪ ﻭﻓﮑﺮ ﻭﺗﮑﻠّﻢ ﺩﺍﺭ= 5255;ﺪ، ﻭﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﮐﺎﺭﻯ ﮐﻪ ﺑﻨﻤﺎﻳﺪ . ﻣﻨﺘ= ﻬﻰ هر کسﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺧﻮﺩ، ﺍ&#= 65255;ﻌﮑﺎﺳﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺻﻔﺎﺕ ﺍﻭ ﺩﺍﺭﺩ . ولی ﮐﺴﻰ ﻗﺪﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﺪ . ﻭﺑ= ﺠﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩ ﺑﻘﺴﻤﺖ ﭘﺎﺋﻴﻦ ﺧﻮﺩ ﻧ&= #65224;ﺮ ﺩﺍﺭﺩ . ﺑﺘﻦ ﻭﺣﻴﻮﺍﻧﻴّﺖ ﻟﺬت ﺒﺨش ﺘﻮجّه ﺪﺍﺭﺩ . &#= 65261;ﮐﺎﺭﻯ ﺭﺍ ﮐﻪ ﺑﺎ ﺯﺑﺎﻥ ﺧﻮﺵ ﻧﻤﻰ ﮐﻨﺪ، ﻋﺎ&#= 65239;ﺒﺖ ﺑﻀﺮﺏ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺯﻭﺭ ﭼﻤﺎﻕ ﻃﺒﻴﻌﺖ ﻭﮐﺎﺭﻣﺎﻫﺎ ﺧﻮﺍﻫﺪ ﺁﻣﻮﺧﺖ ﻭﺧﻮﺍ&#= 65259;ﺪ ﻓﻬﻤﻴﺪ . ﭼﻮﻥ ﺍﻓﺴﺎﺭ ﻭﺗﺎﺯﻳﺎﻧﻪﮐ= 5258;ﺑﺮﺣﻴﻮﺍﻧﺎ᥵= 3;ﮐﻮﺑﻴﺪﻩﻣﻴﺸ&= #65262;ﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭﮐثرﺗﻰ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ&= #1548; ﻫﻤﻪ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩ، ﺗﻨﻬﺎ ﺑﺪﻭﻥ ﺩﻭﻣﻰ ﺍﺳﺖ . ﮐﻪ ﺳﺮﺍﺳﺮ ﭘﺸﺖ ﮔﺮﺩﻥ، ﺑﺘﺮﺗ= 5268;ﺐ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﻗﺮﺍﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ . = ﮐﻪ ﺍﺯ ﺻﻔﺮ ﻭعَد= 14;م ﻳﺎ ﺃﻫﺮﻳﻤﻦ ﻭ ﺃﺯﻟﻴّﺖ، ﺗﺎ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺍﻟﻠﻪ = ﺑﺎﻟﺎﺗﺮ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ ﻭ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺩﺭ ﺍﻳﻦ ﺳﺘﻮﻥ ﻓﺮﺟﻰ ﻭ ﻓﺮّﻫﻪ ﻭ ﻧﺠﺎﺗﻰ ﺗﮑﺎﻣﻠﺎﻥ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐ&#= 65258; ﭼﻨﺪ ﻗﺪﻡ ﺧﻮﺩﺭﺍ ﺟﻠﻮﺗﺮ ﺑﺒﺮﻳﻢ . ﻭ ﺍﮔﺮ ﺑﺘﺰﮐﻴﻪ ﻭﺷﻬﻮﺩ ﺗﺎﺯه اﻯ ﺑﺮﺳﻴﻢ . ﻭ ﺍﮔﺮ ﺗﻤﺎﻡ ﺳﻄﻮﺡ ﻫﺴﺘﻰ ﻫﺎ ﺭﺍ، ﭼﻮﻥ ﮐﺮﺍﺗﻰ ﺩﺍﺧﻞ ﻫﻢ، ﭼﻮﻥ ﻃﺒﻘﺎﺕ ﭘﻴﺎﺯ ﺗﺼﻮﺭ ﮐﻨﻴﻢ، &#= 65227;ﺎﻗﺒﺖ ﺟﺰ ﻃﺒﻘﻪ ﺑﻴﺮﻭﻧﻰ ﻭﺁﺧﺮ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ . ﮔﻮﺋ= ﻰ ﻫﻤﻪ ﻫﺴﺘﻰ ﺩﺭ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣﻘﺎﻡ ﻭﺟﻮﺩﻯ &= #65193;ﺭ ﺍﻟﻠﻪ ﺧﻠﺎﺻﻪ ﻭﻳﮑﻰ ﻣﻴﺸﻮﺩ .= ﻭﺍﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﺗﺠﺴّﻢ، ﻭ ﻧﻴﺰ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧ= ;ﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﻨﺪ . ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻳﺎ ﺑﺎﻟﻔﻌﻞ ﺑﻮﺩﻥ مَرحله ای ﺧﻮﺩ، ﻋﻤﻠA= 166; ﻣﻮﺟﻮﺩﻳّﺘﻰ = 576;القوّه ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﺑﺎﻟﺎﺗﺮ ﻭﮐﺎﻣﻠﺘﺮ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻣﺪﺍ= ﻡ ﺑﺎﻳﺪ ﻣﻮﺟﻮﺩﻳّﺘﻰ ﺑﺎﻟﻔﻌﻞ ﺑﺮﺗﺮ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻓ&= #65198;ﺍﻫﻢ ﮐﺮﺩ . ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، ﻭ ﺩﺭ ﺳﺎﻟﻚ ﺑﺸﺮﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﮐﻪ ﺗﻨﻬﺎ ﺑﺎﻳﺪ ﺍﻣﺘﻨﺎﻉ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺑﻨﻤﺎﻳﺪ . ﻭﮐﺎ= ﺭ ﺭﺍ ﺑﮑﻨﺪ ﮐﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ ﻭﺩﺭ ﺍﻧﻮﺍﻉ ﺑﻌﺪﻯ ﻧﻴﺰ، ﺍﺷﮑﺎﻟ= 5264; ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺭﺍﺩﻯ ﻭ ﻓﻮﻕ ﺍﺭﺍﺩﻯ ﻓﺮﺍﻭ&#= 65165;ﻧﻰ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺨ&= #65194;ﺍﻭﻧﺪﺍﻟﻠﻪA= 193;ﺭﺃﺑﺪﻳّﺖ، ﺩﺭﭘﻴﺶﻫﺴﺘﻨ= 5194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1575;ﺷﺮﺍﻕ نمایش ﻭﺗﺠﻠّﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺸﮑﻞ ﻧﻮﺭ، ﺍ&#= 65199; ﻳﻚ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﺍﻟﻬﻰ، &#= 65153;ﻧﻬﻢ ﺩﺭ ﺭؤﻳﺎ ﻭﺩﺭ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺳﺎ&= #65247;ﻚ ﻣﻮﻓﻖ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺑﺨ= ;ﺼﻮﺹ ﺩﺭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ، ﮐﻪ نَفس ﺣﻴﻮﺍﻧﻰ ﻭ ﺍﻣّﺎﺭﻩ ﻭﻫﻮﺳﺮﺍﻥ ﮐﻢ ﻋﻘﻞ ﺍﻧﺴﺎﻥ، &#= 65259;ﺸﻢ ﻭﺧﻮﺭﺩ ﻭ ﺣﺘﻰ ﮐﺸﺘﻪ ﻣﻴﺸﻮﺩ .= ﻧﻔس لَوّامه ﻣﻠﺎ&= #65251;ﺖ ﮐﻨﻨﺪﻩ، ﻭ ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﺳﺎﻟﻚ، نَفس ﻧﺎﻃﻘﻪ ﻭﺣﺘﻰ ﻧﻔس مُلهمه ﺍ= ﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺭﻭﺣﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺗﻨﻰ ﺑﺸﺮﻯ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑ&#= 65192;ﻠﻖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻳﮑ= 5264; ﺍﺯ ﺣﺎﻣﻠﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺭﻭﻯ ﺯﻣﻴﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺍﻭ، ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺗﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻟﺬ= ﺍ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺁ&= #65255;ﺎﻥ ﻧﻴﺰ ﺑﺨﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﻧﺠﺎﺕ، ﺑﺎ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻮﻓﻖ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺍ= ﻟﻬﻰ ﻣﻴﺸﻮﻧﺪ . ﻭﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺣ&#= 65194;ّ ﺃﮐثر ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﺗﮑﺎﻣل ﺪﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ولی ﺑﻌﺪﺍ ﺷﻬﻮﺩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭﺍﻟﻬﺎﻣﻰ ﻧﺎﻣﺤﺪﻭﺩ ﺩﺍ&#= 65197;ﻧﺪ، ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮﺑﺎﺷﺪ= 548; ﺩﺭﺭﺟﻌت ﻔﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺗﻮﺍﻥ ﺗﻮﻓﻴﻖ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺭﺍ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ . ﻭﺳﺮﻳ= ﻌﺘﺮ ﻭﺭﺍﺣﺖ ﺗﺮ ﻭ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد، ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﻇﻬﻮﺭ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭ ﻧﻴﺎﺯ ﭘﻴﺮ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ &= #65259;ﺪﺍﻳﺖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﺩﺭﻳﺎﻓﺘﻬﺎ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮﻓﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻟ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194;ﻧّﻰ ﺩﺍﺭﺩ . ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻭ ﭼﻪ ﺭﺳﺪ ﺑﺎﺣﻮﺍﻝ ﺍﻭ، &#= 65169;ﺮﺍﻯ ﻣﺴﺘﻌﺪﺗﺮﻳﻦ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﻗﺎﺑﻞ ﻫﻀﻢ ﻭ ﻓﻬﻢ ﻧﻴﺴﺖ . ﮐﻪ ﺑﻘﻮﻝ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ، ﭼﻨ= 5194; ﻗﻄﺮﻩ ﺩُﺭﺩ ﺗﻪ ﻣﺎﻧﺪﻩ ﺳﺎﻏﺮ ﻣﻰ ﭘﻴﺮ ﺍﻟﻬﻰ، ﺍﻭ ﺭﺍ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﻣﺴﺖ ﻣﻴﮑﻨﺪ ﻭ ﻧﻴﺎﺯ ﺑﻘﻄﺮﺍ&#= 65173; ﺑﻌﺪﻯ ﺩﺍﺭﺩ . ﺗ= ;ﺎ ﻓﺮﺿﺎ ﺯﻣﺎﻧﻰ ﭼﻮﻥ ﭘﻴﺮ ﺧﻮﺩ&= #1548; ﺳﺎﻏﺮ ﻣﻰ ﻧﺎﺏ ﺭﺍ ﺍﺯ ﺩﺳت ﭙﻴﺮ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺑﻨﺎﻡ ﺻﺒﻮﺣﻰ ﺑﮕﻴﺮﺩ ﻭ ﺑﻨﻮ&= #65207;ﺪ، ﮐﻪ ﺗﻮﺍﻥ ﻓﻬﻢ ﻭﺗﺤﻤﻞ ﺩﺍﺩه ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ = . ﻭﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺎﻳﺪ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺑﻌﻨﻮﺍﻥ ﻧﺮﺩﺑﺎﻧﻰ ﺗﮑﺎﻣﻠﻰ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ .= ﻭﻧﺎﺷﺎﻳﺴﺘﮕ&#= 65166;ﻥ ﺑﺪﻭﻥ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه، ﺳﻘﻮﻁ ﺍﺯ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺍﻳﻦ ﻗﺪﺭﺗﻬﺎﻯ ﺍﺩﺭﺍﮐﻰ ﺟﺪﻳﺪ ﺭﺍ ، ﺍﻓ&= #65248;ﺎﻃﻮﻥ ﺍﻳﺪﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﺧﻮﺍﻧﺪه ﻮ ﻫﺮ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻋﻠﺎﻣت ﻤﺸﺒﺖ ﻭ ﭘﺬﻳﺮﺍﺋﻰ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﻫﺮ ﺗﻌﺎﻟﻰ ﺑﺴﻄﺢ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻣﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺑﺎﻟ&#= 65166;ﺗﺮ ﻣﻴﺒﺎﺷﺪ ﻭﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺍﻳﻦ ﺍﻳﺪﻩ ﻫﺎ ﺗﺒﺪﻳﻞ ﻭ ﺗﻨﺰﻳﻞ ﺑﺎﻓﮑﺎﺭ ﻭ ﺣﮑ&= #65252;ﺘﻬﺎﻯ ﻗﺎﺑﻞ ﻓﻬﻢ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﺮﺩﺩ . ﺁﻧﻬ= ﻢ ﺩﺭ ﻫﻤﺎﻥ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ ﻣﺴﺘﻌﺪﺍﻥ ﺳﺎﻟﻚ ﺑﺎ ولی ﺍﻟﻬﻰ ﺍﻳﻦ ﺍﻳﺪﻩ ﻫﺎ، ﺳﻤ&#= 65170;ﻮﻝ ﺍﻓﮑﺎﺭ ﻭﻧﻈﺮﻳّﺎﺕ ﺟﺪﻳﺪ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻭ ﺳﻄﻮﺡ ﺍﺩﺭﺍﮐﻰ ﺑﺎﻟﺎﺗﺮ ﻭﺟﺪﻳﺪﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺍﮐثرﻳّﺖ ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﻣﻨﮑﺮ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﻣﮕ= ﺮ ﭼﻨﺪ ﺳﺎﻟﮑﻰ ﮐﻪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﺍﺩﺭﺍﻙ ﻣﻴﻴﺎﺑﻨﺪ . ﻭ ﻓﻬﻢ ﻭﺍﻗﻌﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪنّی اﻟﻬﻰ،= ; ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍت ﻨﻴﺰ ﺩﺍﺭﻧﺪ، &#= 65175;ﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺑﺮﺗ= 5198;ﻳﻦ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺩ&= #65197;ﻳﺎﻓﺘﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﻣﻮﺍﻧﻊ ﻣﻨﻔﻰ ﻭﺁﻟﻮﺩﻩ ﮐﻨﻨﺪﻩ ﺭﻭﺍﻥ&#= 1548; ﺩﺭ ﺍﻳﻦ ﺩﺭﻳﺎﻓﺘﻬﺎ ﺃثرﻯ ﻧﺪﺍﺭﻧA= 194; . ﮔﺮﭼﻪ ﺑﺎﺯ ﺑﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﺭ&= #65261;ﺍﻥ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎ ﻫﺴﺖ . ﻭ ﺍﻳﻦ ﺫﺍﺕ ﻭ ﺩﻝ ﻭﮔﻮﺵ ﺩﻝ ﺍﻧﺴﺎﻥ ﭘﺎﻙ ﺭﻭﺍﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﭘﻴﺎﻣﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺳت ﺘﺮﺭﺍ ﻣﻴﻔﻬﻤﺪ . که ﺒﺎﺯ ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﻫﻢ ﺑﺎﺷﺪ، ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﺑﻨﻤﺎﻳﺪ، ﻭ ﻓﻬﻢ ﺑﻴﺸﺘﺮ، &#= 65261; ﺍﻣﮑﺎﻥ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺑﻬﺘﺮ ﺑﻴﺎﺑﺪ .= ﻭﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻧﻮﻉ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ ﺭﺍ ﻏﻨﻰ ﺗﺮ ﻧﻤﺎﻳﺪ . ﺗﺰﮐﻴ= ﻪ ﻧﻔس ﭼﻨﺎﻥ ﺍﺳﺖ، ﮐﻪ ﮔﻮﺋ&#= 65264; ﺍﻧﺴﺎﻥ ﻋﻴﻨﻚ ﺫﺭﻩ ﺑﻴﻦ ﺑﺮﭼﺸﻢ ﺧﻮﺩ ﺑﮕﺬﺍﺭﺩ، ﮐﻪ ﻓﺎﺻﻠﻪ ﻫﺎﻯ ﺩﻭﺭﺗﺮ ﻭ ﺭﻳﺰﺗﺮ ﻭ ﺩﻗﻴﻘﺘﺮﻯ ﺭﺍ ﺑﺘﻮﺍﻧﺪ ﺑﺒﻴﻨﺪ . ﮐﻪ ﻗﺒﻠﺎ ﺗﺼﻮﺭ ﺩﻳﺪ ﺁﻧﻬﺎﺩﺍﺷﺘﻪ &#= 1608;لی ﺩﻗﻴﻖ ﻭ ﺣﻘﻴﻘﻰ ﺗﺮ ﻧﺒﻮﺩﻩ ﺍﺳﺖ . ﺍ= ;ﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ، ﻳﺎ ﺍﺷﺮﺍﻗﺎﺕ ﮐﻪ ﻣُثُل(ﺑﺎ ﺿﻢ ﻣﻴﻢ) ﻭﺍﻳﺪﻩ ﺑﺪﻭﻥ ﺗﻨﺰﻳﻞ ﻭﻣﺎﺩﻯ ﺗﺮ ﺷﺪﻥ ﻭ ﻣﻨﻄﻘﻰ ﺗﺮﺑﺮﺍﻯ ﻧﻮﻉ &= #65169;ﺸﺮﻯ، ﻗﺎﺑﻞ ﻓﻬﻢ ﺩﻳ&= #64405;ﺮﺍﻥ ﻧﻴﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭ ﻟﺬﺍ ﺗﺸﺮﻳﺢ ﻭﺗﻮﺿﻴﺢ ﻭﺍﻗﻌﻰ ﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ&#= 1548; ﮐﺎﺭﻯ ﺳﺨﺖ ﻭﺗﺨﺼﺺ ﻣﻴﺨﻮﺍﻫﺪ . ﻭ ﺯﻧﺪﮔﻰ ﻋﺮﻓﺎ&#= 65255;ﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍﻧﻴﺎﺯ ﺩﺍﺭﺩ . ﻭ ﮐﺮﺍﻣﺎﺕ ﻭﻳﮋه اﻯ ﺍﺳﺖ= 548; ﮐﻪ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﻴﺰ ﻧﺪ&= #65165;ﺭﻧﺪ . ﻭﻫﺮ ولیّ ﺍﻟﻬﻰ، ﮐﺮﺍﻣ= 5166;ﺕ ﻭﻳﮋﻩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩﻭ ﻟﺬﺍ ﻣﻴﮕﻮﻳﻨﺪ، ﺍ= 5251;ﺎﻡ ﻫﺮﺯﻣﺎﻥ ﺯﻧﺪﻩ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻴﻦ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﮔﺰﻳ&#= 65194;ﻫﺎﺳﺖ ، ﻫﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ، ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ . ﻗﺪﺭﺕ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ، ﻫﻨﺮ ﻭ ﻓﻨّﻰ ﺍﺳﺖ ﮐﻪ ﮐﻠّﻴﺎﺕ ﺍﺩﺭﺍﮐﻰ ﺧﻮﺩﺭﺍ، ﺗﺒﺪ= 5267;ﻞ ﺑﺠﺰﺋﻴّﺎﺗﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 705;ه ﺒﺸﻨﻮﻧﺪﻩ ﺑﺎﺭﺩﻳﮕﺮﮐﻤ= 5242; ﮐﻨﺪ، ﮐﻪ ﺍﻭ ﺑﺘﻮﺍﻧﺪ ﺩﺭﺗﺼﻮﺭﺍﺕ ﺧﻮﺩ، ﺷﺨﺼﺎ ﻭﺑﺎ ﺯﺣﻤﺖ، ﺑ&#= 65166;ﺭﺩﻳﮕﺮ ﺟﺰﺋﻴّﺎﺕ ﺭﺍ ﮐﻠّﻰ ﺳﺎﺯﻯ ﻧﻤﺎﻳﺪ . ﮐﻪ ﺍﮔﺮ ﻫﻤﺎﻥ ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ، ﺗﻘﺮﻳ= 5170;ﺎ ﺩﻗﻴﻘﺎ ﻫﻤﺎﻥ ﻓﻬﻢ ﻭﺍﺩﺭﺍﻙ ﮐﻠّﻰ ﺭﺍ ﺧﻮﺍ&#= 65259;ﺪ ﻧﻤﻮﺩ . ﻭﺍﻟّﺎ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺑﺪﺍﻧﺪ، ﮐﻪ ﻫﻨﻮﺯ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺩﺭ ﺗﺰﮐﻴﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﺩﺍ= 5197;ﺩ، ﻭﺑﺎﻳﺪ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫ&= #65166; ﻭ ﭘﻴﺶ ﺩﺍﻭﺭﻯ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﮐﻨﺎﺭ ﺑﺰﻧﺪ، &#= 65165;ﮔﺮ ﮐﻪ ﻧﺘﻮﺍﻧﺪ ﺍﺯ ﺑﻴﻦ ﺑﺒﺮﺩ = . ﺍﮔﺮ ﻫﺴﺘﻰ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺁﻥ، ﺭﺍﺑطه اʌ= 63; ﻣﺎﺩﻯ ﺑﺎﻫﻢ ﺩﺍﺭﻧﺪ، ﺫﻫﻨ= 5268;ّﺎﺕ ﻣﻌﻨﻮﻯ ﻧﻴﺰ ﺑﺎﻫﻢ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭﻧﺪ . ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺣﻰ ﻭﻣﺮﺍﺗب اﻟﻬA= 264; ﺑﺎﻟﺎﺗﺮ، که ﺒﺎﻫﻢ ﺭﻭﺍﺑﻄﻰ ﻭﺳﻴﻌﺘﺮ ﺩﺍﺭﻧﺪ . ﺭﺍﺑﻄ= ﻪ ﻫﺎﻯ ﻓﻴﺰﻳﮑﻰ ﻭﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ . ﺁﻧﮕﺎ= ﻩ ﺑﺮﺍی ﺠﻤﻊ ﻭﺟﻮﺭ ﮐﺮﺩﻥ ﺍﻳﻦ ﮐثرﺕ ﻣﻔﺎﻫﻴﻢ ﻭ ﻇﺎﻫﺮﺍ ﻣﺘﻔﺎﻭﺕ ﻭﻣﺨﺘﻠﻒ، ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻓﮑﺮﻯ ﻭ ﻋﻘﻠﻰ&= #1548; ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻓﮑﺮ ﻭﺫﻫﻦ ﻭ ﻋﻘﻞﺍﻧﺴﺎﻥ، = 5169;ﺎ ﮐﻤﻚ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻤﮑﻦ ﻣﻴﺒﺎﺷﺪ، ﺁﻧ= 4405;ﺎﻩ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺗﻮﺍﻧﺴﺘﻪ ﻗﺪﻣﻰ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﺟﻠﻮ ﺑﮕﺬﺍﺭﺩ ﻭﺍﻟﻬﻰ ﺗﺮ ﺷﻮﺩ . ﻭﺳﺎﻟﻚ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ، ﻭ ﺗﻤﺮ&#= 65267;ﻨﺎﺕ ﺧﺴﺘﻪ ﮐﻨﻨﺪﻩ&#= 1548; ﻭ ﺗﻤﺮﮐﺰﺍﺕ ﺩﺭﺗﻮﺳّﻠﺎت ﻄﻮﻟﺎﻧﻰ ﺩﺭ ﻭﺳﻴﻠﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭ&#= 64400;ﻤﮑﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻭﺗﺎﺯﻩ ﺑﺘﺎﺯ&#= 65257; ﺑﺴﺎﻟﻚ، ﮐﻪ ﻫﺮﮔﺰ ﻣﮑﺎﻧﻴﺰﻡ ﺁﻥ ﻣﻔﻬﻮﻡ ﻣﺎﻧﻴﺴﺖ . ﺑﺎﻳ= ﺪ ﺍﻳﻦ ﺷﻠﻮﻏﻰ ﺩﻳﺪﻧﻰ ﻫﺎ ﻭ ﺗﺼﻮﺭﺍﺕ ﺭﺍ، &#= 65193;ﺳﺘﻪ ﺑﻨﺪﻯ ﻭ ﮐﻠّﻰ ﺳﺎﺯﻯ، ﺩﺭ ﮐﻠّﻴﺎﺗﻰ ﻣﺘﻮﺍﻟﻰ ﻭ ﭘﺸﺖ ﮔﺮﺩﻥ ﻧﻤﻮﺩ ﺗﺎ ﺟﺎﺋ&= #65264; ﮐﻪ ﻗﺪﺭﺕ ﺗﻌﺎﻟﻰ ﻭﺗﺪﺍﻋﻰ ﺍﻓﮑﺎﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺑﺘﻮﺍﻥ ﺑﺄﺻﻞ ﻭﮐﻠّﻰ ﺑﺮﺗﺮ ﻭ ﺑﻤﺒﺪﺃ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﺭﺳﻴﺪ، ﻳﺎ ﻧﺰﺩﻳﮑﺘﺮ ﺷﺪ .= ﮐﻪ ﭼﻨﺎﻥ ﺍﺻﻞ ﮐﻠّﻰ ﺭﺍ ﺩﺍﺷﺖ ﮐﻪ ﭼﻮﻥ ﺗﻨﺰﻳﻞ ﺁﻥ ﮐﻠّﻰ ﻧﻤﺎﻳﺪ= 548; ﺷﺎﻣﻞ ﻭﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺑﺮ ﺗﻤﺎﻡ ﺟﺰﺋﻴّﺎﺕ ﺁﻥ &#= 65169;ﻮﺩﻩ ﺑﺎﺷﺪ . ﻭﺑﺎ ﺗﻨﺎﻗﺾ ﻭﺗﻀﺎﺩ ﻭ ﺍﺑﻬﺎﻡ ﻭ ﻧﺎﺭﺳﺎﺋﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ﻭﺍﮔﺮ ﭼﻨﻴﻦ ﺷﺪ، ﻳﻚ ﺑﺎﺭ ﺩﻳﮕﺮ، ﺑ&#= 65166; ﺗﺰﮐیه هاﻯ ﻋﻤﻴﻖ ﻭﺑﻴﺸﺘﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ، ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﮐﻠّﻰ ﺭﺍ ﺑﻴﺎﺑﻴﻢ . ﻭﺍﮔ= ﺮ ﺑﺨﻮﺍﻫﻴﻢ ﭼﻮﻥ ﻓﻠﺎﺳﻔﻪ ﺍﺯ ﭘﺎﺋﻴﻦ ﺑﺒﺎﻟﺎ ﺑﺮﻭﻳﻢ ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﮐﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭﺑﺴﻴﺎ= 5197; ﺭﺍﺣﺖ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﺯ ﺑﺎﻟﺎ ﺑﭙﺎﺋﻴﻦ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺑﻴﺎﻳﻨﺪ . ﻭﮐﻠ= ﻤﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﻭﻳﺎ ﺍﺷﻌﺎﺭ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻭ ﻗﻮﺍﻧﻴﻨﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻋﺮﺿﻪ ﻧﻤﺎﻳﻨ&#= 65194; . ﮐﻪ ﮔﻮﺋﻰ ﻫﺮ ﭘﺎﺳﺦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻓﻮﺭﻯ ﻭ ﺩﺭﺳﺖ ﻭﻧﺎﺏ ﺩﺭ ﭼَﻨﺘﻪ ﺧﻮﺩ ﺁﻣﺎﺩﻩﺩﺍﺭﺩ . = ﺁﻧﮕﺎﻩ ﺍﺳﺖ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﭼﻨﻴﻦ ﺍﺩﺭﺍﻙ ﺍﺣﺴﺎﺳﻰ ﺳﻌﺎﺩﺕ ﻋﻘﻠﻰ ﻭﻭﺟﻮﺩﻯ ﺩﺍﺭﺩ . ﮐﻪ ﭼﻨﻴﻦ ﺳﻌﺎﺩﺗﻰ، هم= 5;ﻥ ﻧﻬﺮ ﺷﺮﺍﺏ ﺑﻬﺸﺖ ﻭﻟﺎﻳﺖ&#= 1548; ﺍﺯ ﺍﻧﻬﺎﺭ ﭼﻬﺎﺭﮔﺎﻧﻪ ﺑﻬﺸﺖ، ﮐﻪ ﺧﺎﺹ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﻋﺎﺭﻑ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻗﺎﺑﻞ ﺗﻮﺿﻴﺢ ﻭﻧﻘﻞ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ . ﻭ ﻟﺬﺍ ﮔﻔته اﻧﺪ ﺷﻨﻴﺪﻥ ﮐﻰ ﺑﻮﺩ ﻣﺎﻧﻨﺪ ﺩﻳﺪﻥ . ﺭﺍﺑﻄﻪ ﻣﺘﻮﺍﻟﻰ ﻋﻘﻠﻰ، ﻣﺎﻧﻨ= 5194; ﺩﻳﮕﺮ ﺭﻭﺍﺑﻂ ﻫﺴﺘﻰ، ﭼﻨﺎﻥ ﺯﻳﺎﺩ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭﺭﺯﻳﺪﻩ ﺩﺭ ﮐﻠّﻰ ﺳﺎﺯﻯ ﻭ ﺩﺳﺘﻪ ﺑﻨﺪﻯ ﻭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺑﻨﻤﺎﻳﻢ، ﺳﺮ= 5267;ﻌﺘﺮ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮﻣﻴﺘﻮﺍ= 5255;ﻴﻢ ﺑﺮﻭﻳﻢ . ﮔﻮﺋﻰ ﻣﺎ ﺭﺍ سوﻕ ﺑﺒﺎﻟﺎ ﺑﺪﻫﻨﺪ . ﻭﻳﺎ ﺁﻧﺎﻥ ﻣﺎﺭﺍﺑﺒﺎﻟﺎ ﺑﺴﻮﻯ ﺧﻮﺩ ﻣﻰ ﮐِﺸﻨﺪ ﻭ ﺍِﺟﺘﺒﺎ ﻣﻴﻨﻤﺎﻳﺪ ﮐﺎﺭ ﻣﺎﻫﻴﮕﻴﺮ، ﮐ= 5258; ﻣﺎﻫﻰ ﺭﺍ ﺑﺎ ﻗﻠّﺎب ﺨﻮﺩ ﺑﺴﻮﻯ ﺧﻮﺩ ﻣﻴﮑﺸﺪ . ﻭﮐﺎﺭ= ﻯ که ﺨﺪﺍﻭﻧﺪ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺷﺎﻳﺴته ﻤﻴﮑA= 256;ﺪ . ﺑﺨﺼﻮص ﺴﺎﻟﮑﺎﻥ ﻭﺭﺯﻳﺪﻩ ﻭﭘﻴﺸﺘﺎﺯ ﻭﺻﺎﺩﻕ ﻭﻋﺎﺷ&#= 65238; ﻭﺟﺪّﻯ، که ﺨﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭل اﺟﺘﺒﺎ ﻭﺟﺬﺏ ﺧﻮﺩﻣﻴﮑﻨﺪ . ﺍ= ﮔﺮ ﺳﺎﻟﻚ ﻣﻮﺭﺩ ﺍﺭﺗﻀﺎی اﻟﻬ= 40; ﺪﺭﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ، ﻣﻮ= 5197;ﺩ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺑﻮﺩه ﺒﺎﺷﺪ . ﺁ= ﻧﮕﺎﻩ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻣﻮﺭﺩ ﺍﺻﻄﻔﺎ ﻭ ﻳﺎﺗﺼقیه کاﻓﻰ ﺷﺪﻩ ﺭﻭﺍﻥ، ﭘس اﺯ ﭼﻨﺪ ﻣﺮﺣﻠﻪ که ﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭﻧﺠﺎت ﻤﻴﺮﺳﺪ، که همه ﺴﺎﻟﮑﺎﻥ ﺍﻣﺮﻭﺯ ﻧﻤﻴﺮﺳﻨﺪ، ﻭ ﺗﻮﻟﺪﺍﺕ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ ﺗﺎ ﭘﺎ&= #64400;ﺴﺎﺯﻯ ﺑﻴﺸﺘﺮ ﮐﻨﻨﺪ&#= 1548; ﺍﻟﺒﺘﻪ ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ، ﺧﺪﺍ= 5261;ﻧﺪ ﺍﺯ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﻣﻮﺭﺩ ﺍﺻﻄﻔﺎ ﻭﺩﺍﺭﺍﻯ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ، ﺑﺮ= 5191;ﻰ ﺭﺍ ﺍﺧﺘﻴﺎﺭ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺧﻴﺮ ﻭ ﻓﺎﻳﺪﻩ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ . ﺁﻧﮕﺎ= ﻩ ﺍﺯ ﺑﻴﻦ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﺧﻴّﺮ ﻭﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻳﮑ= 5264; ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺍﻣﺎﻡ ﺯﻣﺎن ﺨﻮﺩ ﻣﻴﮑﻨﺪ، &#= 65175;ﺎ ﺯﻧﺪه ﺒﺎﺷﺪ . ﮐ= ﺎﻣﻠﺎن همگی ﺤﺴﻴﻦ ﻳʋ= 66; ﺣﺴﻨﻚ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻨﺪ . ﻭ ﺁن ﻴﮑﻰ ﺣﺴﻦ ﻭ ﮐﺎﻣﻞ ﻣﮑﻤّﻞ ﺍﺳﺖ . ﻭ= ﺍﻳﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻴّﺮ ﺗﺮ، ﻫﻤ= 5166;ﻥ ﺧﻮﺏ ﺗﺮﻳﻦ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺑﻘﻮﻝ ﺷﺎﻋﺮ، &#= 65259;ﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺗﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﻫﻢ ﻓﺮﻕ ﻣﻴﮑﻨﺪ . ﺍ= ;ﮔﺮ ﻣﺘﻔﮑّﺮ ﻭﮔﻮﻳﻨﺪﻩ ﻭﻧﻮﻳﺴﻨﺪﻩ ﺳﺎﻟﻚ، ﺍﺯ ﺍﻳﻦ ﻣﺪﺍﺭﺝ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﻟﺎ ﻧﺮﻭﺩ، &#= 64400;ﻪ ﺑﻬﺘﺮ ﺍﻳﺪﻩ ﻫﺎ ﺍﺭﺍئه کنž= 3;، ﺑﺎﻳﺪ ﻃﻮﺭﻯ ﺩﺭ ﺗﻨﺰﻳﻞ ﻭ ﺣﺮکت ﻨﺰولی ﻣﻮﻗّﺖ ﻭﻳﺎ ﻣﺼﻠﺤﺖ ﻧﺰﻭﻝ ﺑﺎﺷﺪ، ﮐﻪ ﺳﺎﻟﻚ ﻭ ﺷﻨﻮﻧﺪﻩ، ﺑﺘ= 5262;ﺍﻧﺪ ﺧﻮﺩ ﺍﺣﻮﺍﻝ ﺑﻴﺎﺑﺪ . ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﺪﻭﻥ ﮐﻤﻚ ﺧﺪﺍ، ﺑﺼ&#= 65262;ﺭﺕ ﻫﻤﮑﺎﺭﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﮐﻮﺭ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻴﻨﺎ ﮐﻨﺪ، ﻳﺎ ﻣﺮﺩﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺯﻧﺪﻩ ﻧﻤﺎﻳﺪ، ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﺑﻰ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺑﻴﺪﺍﺭ ﮐﻨﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺷﺮﺡ ﺗﻨﺰﻳﻪ ﻭﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎت اﻟﻬﻰ ﺑﻮﺳﻴل= 07; اﻭﻟﻴﺎ ﺑﺮﺍی ﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻳﻚ ﺗﻌﺎلی ﺴﻠﻮﻙ ﺍﺳﺖ . ﻭ ﻫﺮ ﮔﺎﻩ ﻓﻬﻢ ﺁﻥ ﺻﻮﺭت ﻨﮕﻴﺮﺩ، ﺁﻏﺎ= 5199; ﻟﺰﻭﻡ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﺩﺭ ﻳﻚ ﺩﻭﺭﻩ ﻓﺸﺮﺩﻩ ﻋﺒﺎﺩﺕ ﻭﺗﻮﺳّﻞ ﻭ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ .= ولی ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻓﻬﻢ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒ&#= 65248;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ&#= 1548; ولی ﺑﻨﺪﺭﺕ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪﻯ ﻣﻴﺒﺮﺩ، ﻣﺎﺩ= 5165;ﻡ ﮐﻪ ﻋﻀﻮ ﻭﻟﺎﻳﺖ ﻧﻴﺴﺖ .= ﻭ ﻳﺎ ﺍﮔﺮ ﺑﻮﻟﺎﻳﺖ ﻣﻠﺤﻖ ﺷﺪ، ﺁﻧ&#= 64405;ﺎﻩ ﺷﺎﻧس ﺑﻴﺸﺘﺮ &#= 64344;ﻴﺸﺮﻓﺖ ﺭﺍ ﺩﺍﺭﺩ . ﺍﺷﺮ= ;ﺍﻕ ﺭﺍ ﺑﺮﺧﻰ ﻳﻚ ﻧﻮﻉ ﺗﻔﮑّﺮ ﭼﻮﻥ ﺣﺪس علم®= 0; ﻣﻴﺪﺍﻧﻨﺪ . ﮔﺮچه ﻄﺒﻴﻌﺘﺎ ﺩﺭﻫﻤﻪ هست ﮐA= 258; ﺧﻮﺩ ﺩﻧﺒﺎﻟﻪ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻗﺒﻠﻰ ﺍﺳﺖ . ﻭﺣ= ;ﺪسﻋﻠﻤﻰ ﻭﺍﺧﺘﺮﺍﻉ، ﮔ= 5198;ﭼﻪ ﺟﺎﻟﺐ ﻫﺴﺘﻨﺪ&#= 1548; ولی ﺗﺨﺼﺼﻰ ﺍﺳﺖ، ﻭﺍثر ﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺭﺩ . ﻭﻟﺬﺍ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﺍﺳﺖ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﻮﺳﻌﻪ ﻋﻤﻮﺩﻯ ﻭﺷﻬﻮﺩﻯ ﺭﻭﺡ ﻧﻤﻴﺸﻮﺩ . ﻭﺣﺘ= ﻰ ﺑﺎﻋث ﻏﺮﻭﺭ ﻭ ﺑﻬﺮﻩ ﺑﺮﺩﺍﺭﻯ ﺍﺯ ﺍﺑﺘﮑﺎﺭ ﻭﺍﺣﺘﺮﺍﻡ ﻣﻴﺸﻮﺩ . ﺁﻧﮕﺎ= ﻩ ﺑﻴﺸﺘﺮ ﺷﺎﻧس &#= 65165;ﺣﺘﻤﺎﻝ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65251;ﻴﮕﻴﺮﺩﺩ . ﻭﻳﺎ ﺩﻭﺭﻩ ﺳﻠﻮک ﺒﺴﺨﺘﻰ ﻭﮐﻨﺪﻯ ﭘﻴﺶ ﻣﻴﺮﻭﺩ ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﺸﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﺋﻰ ﻧﻤﻴﺮﺳﻨﺪ . ﺗﺎ= ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎت ﺒﻴﺎﺑﻨﺪ . ﺩﺭ ﻓﻌﺎﻟﻴّﺖ ﺧﻮﺩﺁﮔﺎﻩ ﺑﺎ ﺗﻔﮑّﺮ، ﻭ ﻓﻌﺎﻟﻴّﺖ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﺗﺰﮐﻴﻪ نَ= 601;س، ﺍﻳﻦ ﺍﺷﺮﺍﻕ ﻧﺎﮔﻬﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺧﻮﺩﺁﮔﺎﻩ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺍﺯ ﻣﺤﻞ ﮐﺮﺍﻣﺎﺕ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍلاّ ﺍﺯ ﻣﺤﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻋﻤﻮﻣﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺍﺭﻧﺪ . ﻭ ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﮐﺮﺩﻥ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧﻮﺩ ﺩﻭﺭ ﻣﺎﻧﺪﻥ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﮔﺮﺩﻳﺪﻥ ﺩﺭﻙ &= #65165;ﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺭ ﻟﺤﻈﻪ ﺍﻯ ﺩﺭ ﺭؤﻳﺎ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ ﻭ ﺍﻟّﺎ ﺩﺭ ﺗﻔﮑّﺮ ﻋﺎﺩﻯ= 548; ﻫﺮﭼﻪ ﻋﻤﻴﻖ ﻫﻢ ﺗﻔﮑّﺮ ﺷﻮ&#= 65193;، ﺍﮔﺮ ﺍﺯ ﻣﺤﻞ ﺗﺰکیه ﻨﻔس ﺟﺪﻳﺪ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ ﻭﺑﺮﺗﺮ ﺍﺯ ﮔﺬﺷته اﻯ ﺧﻮﺩ، چه ﺮﺳﺪ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺗﺮ ﺍﺯ ﺩﺭﻙ ﺍﻓﺮﺍﺩ ﺟﺎمع= 07; که ﺑﺎﻋث ﻫﻤﮑﺎﺭی ﺁﻧﻬﺎ ﻧﻤﻴﺸﻮﺩ . ﺗﻤﺎ= ﻡ ﺗﻔﮑّﺮﺍﺕ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻭﻗﺸﺮﻳّﻮﻥ ﻣﺬﺍﻫﺐ ﻧﺸﺨﻮﺍﺭ ﮐﻠﺎﻡ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ .= ﮐﻪ ﺩﺭ ﻗﺸﺮی های ﻣﺬﻫﺒﻰ، ﺑﺎ ﮐثرﺕ ﻋﺒﺎﺩﺍA= 173; ﺑﺎﺯ ﺷﺮﻙ ﻭ ﻋﻘﺐ ﺭﻭﻯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻭﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﺧﻮﺩ ﮐﺮﺩه اﻧﺪ . ﭼﻮ&= #65253; ﺷﺮﻳﻚ ﻭﻟﺎﻳﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪﻭ ﺁﺧﻮﻧﺪﻫﺎ ﺳﺎﺧته اﻧﺪ . ﺍ&#= 65207;ﺮﺍﻗﺎﺕ ﻋﻘﻠﻰ ﻳﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﻰ، ﺍﺿ= 5166;ﻓﻪ ﺑﺮ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ، ﺍ= 5199;ﺩﺍﺩه ﻫﺎی اﻟﻬی هستند . ﮐﻪ ﮔﺎﻫﻰ ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﻝ ﻭ ﺗﻮﺿﻴﺢ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ . ﻭ ﮔﺎﻫﻰ ﺧﻮﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﮐﺮﺍﻣﺎت اﻟﻬA= 264; ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺴﺨﺘﻰ ﺑﺎﻭﺭ ﻣﻴﮑﻨﺪ . ﺩﺭ ﻫﺮﺣﺎﻝ ﻣﺮﺍﺣﻞ ﺗﻌﺎﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ﻭ ﺫﻫﻦ ﺯﻳﺎﺩ ﻫﺴﺘﻨﺪ . ﮐﻪ ﮐﻤﺘﺮ ﮐﺴﻰ ﻣﻴﺘﻮﺍﻧﺪ، ﻫ= 5198; ﺭﺳﻴﺪﻩ ﺍﻟﻬﻰ ﺭﺍ ﻧﻬﺎﺋﻰ ﻧﺪﺍﻧﺪ . ﺯﻳﺮﺍ ﺑﺮﺍیش ﺳﺨﺖ ﺟﺎﻟﺐ ﺍﺳﺖ . ﮐﻪ ﺣﺘﻰ ﺗﺼﻮﺭ ﺭﺳﻴﺪﻥ ﺑﻤﻄﻠﻖ ﺧﺪﺍ ﺭﺍ ﻣﻴﮑﻨﺪ . ﻭ ﻟﺬﺍ ﺑﺎﻳﺪ ﻣﺪﺍﻡ ﺫﮐﺮ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ، ﻳﺎ ﻫﺮ ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ، ﭼﻮ&#= 65253; ﺍﺫﮐﺎﺭ ﻓﺎﻃﻤﻰ ﻣﺎﻧﻨﺪ ﺍﻟﻠﻪ ﺃﮐﺒﺮ ﺭﺍ ﺩﺍﺷ&= #65176;ﻪ ﺑﺎﺷﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺑﺪﺍﻧﺪ ﻭﺑﺎﻳﺪ ﺑﺪﺍﻧﺪ، ﮐﻪ ﺑﻴﻚ ﻣﻘﺎم عظیم ﺟﺪﻳﺪﻯ ﺍﺯﺧﺪﺍﻭﻧﺪ ﺭﺳﻴﺪه اﺳﺖ، @= 400;ﻪ ﺍﻟﺒﺘﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﻭﻧﻪ ﻋﻮﺍﻡ ﻏﻴﺮ ﺳﺎﻟﻚ، ﭼﻪ ﺭﺳﺪ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ، ﮐﻪ ﻣﺪﺍﻡ ﺩﻭﺭﺗﺮ ﺍﺯ ﺧﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﺣتی ﻮﻗﺘﻰ ﮐﺎﻣﻞ م&#= 1581;مّدﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ، ﺑﺎﺯ ﺍﻳن اﺫﮐﺎﺭ ﺗﻮﺣﻴﺪی ﺮﺍ ﻣﻴﮕﻮﻳﺪ . ﻳﻌﻨ= ﻰ ﺗﺄﮐﻴﺪ ﺩﺭ ﺩﻝ ﺧﻮﺩ ﺩﺍﺭﺩ، ﮐ&#= 65258; ﺑﺒﺰﺭﮒ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ&#= 1548; ولی ﻫﻨﻮﺯ ﺍﻳA= 254; ﻳﻚ ﺍﻟﻪ ﻭﻭﺳﻴﻠﻪ ﺗﺄﻟّﻪ ﻭﺗﻮﺳّﻞ ﺍﺳﺖ= 548; ﻭ ﺧﺪﺍﻯ ﺍﻟﻠﻪ ﻧﻴﺴﺖ . ﻭﮔﺮﭼﻪ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﺪ، ﺭﺣ= 5252;ﺎﻥ ﻭ ﺍﻟﻠﻪ ﺑﮕﻮﺋﻴﺪ ﻳﮑﺴﺎن اﺳﺖ، @= 380;ﻮﻧﺪﺭﻋﻤﻞ ﺍﻧﺴﺎن ﻘﺪﺭت = 5170;ﺮﺍﻯ ﺗﻔﺎﻭﺕ ﮔﺬﺍﺭﺩن ﻮ ﺑﺨﺎﻃﺮ ﻋﻈﻤﺖ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺑﻴﻦ ربّ ﺭﺣﻤﺎﻥ ﺗﺎ رب= 617; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ، ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ، = 5259;ﺮﻳﻚ ﻫﺰﺍﺭﺍﻥ ﺑﺎﺭ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻣﺮﺣﻠﻪ ﻭﺷﻬﻮ&#= 65193; ﻗﺒﻠﻰ ﺧﻮﺩ، ﻫ&#= 65252;ﭽﻨﺎﻥ ﺩﺭﭘﻴﺶ ﺭﻭی ﺮﻭح اﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺸﺮﻯ، &#= 65261;ﺗﺎ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . که عکس ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺩﺭ ﺗﻮﻗف ﺪﺭﺟﺎﺗﻰ ﺩﺍﺭﺩ، ﺍﮔﺮ ک= 607; ﻘﻬﻘﺮﺍﺋﻰ ﻧﺒﺎﺷﺪ . ﻭﺧﺪﺍ= ﻭﻧﺪ ﺭﺍ ﻧﻴﺰ ﺩﺍﺩه ﻫﺎﻭﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﻣﺤﺪﻭﺩ ﻧﻴﺴﺖ . ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 1548; ﺑﺎﺯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﺍﺩﻩ ﻫﺎﻯ ﻗﺒﻠﻰ ﻋﻈﻴﻢ ﺗﺮ ﺍﺳﺖ = . ولی ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﺷﻬﻮﺩﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﻫﻔﺘ= 4405;ﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﭘ&#= 1587; اﺯ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﻧﺠﺎﻡ ﻭ ﻇﺎﻳﻒ ﺳﻠﻮﮐﻰ ﺗﺨﻠﻴﻪ ﻭﺗﺤلیه ﻮ ﺷﻬﻮﺩﻫﺎ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ . ﺁﻧﮕ= ﺎه ﺘﻤﺎﻡ ﻣﺮﺍﺗب &#= 65194;ﻳﮕﺮ ﺩﺍﺩه ﻫﺎی اﻟA= 260;ﻰ ﺍﺯ ﺍﻳﻦ ﺷﻬﻮﺩ ﺑﺎﺷﺪ . ﺣﺘﻰ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺩﻧﺒﺎ= 5247;ﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﺍﺳﺖ ﭘس ﺑﺠﺎ ﺍ&= #65203;ﺖ، ﮐﻪ ﺗﺄﮐﻴﺪ ﺷﻮﺩ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺣﺘﻤﺎ ﻭﻫﺮﭼﻪ ﺯﻭﺩﺗ&#= 65198; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﺪ . ﮐﻪ ﺗﻨﻬﺎ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﺍﻭ ﺍﺳﺖ . ﻭ ﺗﻨﻬﺎ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪ&#= 65165;ﻭﻧﺪ ﻧﺰﺩ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭﺭﺑ= ﻄﻰ ﻫﻢ ﺑﺪﻳﮕﺮﺍﻥ ﻭ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﻧﺪﺍﺭﺩ . ﺁﻧﮕﺎ= ﻩ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﺍﻭ ﺣﺘﻰ ﺍﮔﺮ ﻫﻢ ﺩﺳﺘﻮﺭﻯ ﻧﺪﻫﺪ، ﺗﻨﻬﺎ ﺑﺎﻧﺘﻈﺎﺭ ﺩﺭﻳﺎﻓﺖ ﺩﺳﺘﻮﺭﻧﺸﺴﺘ= 5254; ﮐﺎﺭﺳﺎﻟﻚ ﻋﺒﺎﺩت اﺳﺖ . ﻭ&= #65169;ﻨﺠﺎت ﻤﻴﺮﺳﺪ . ﺯﻳﺮﺍ ﻧﺠﺎت ﺪﻫﻨﺪه عباﺩت ﻨﻴﺴﺖ . = 705;ه عباﺩت ﻮﺳﻴﻠ᥽= 8; و روش ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﺩﺍﺋﻢ ﺩﺭ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ، ﺑﻘﺼﺪ ﺍﺯﺩﻳﺎﺩ ﻋﺸﻖ ﻭﮐﺸﺶ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧ&= #65262;ﺩ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﮕ= ﺎه اﻳﻦ ﻋﺸﻖ ﻭﮐﺸش اﺳﺖ، ﮐA= 258; ﺳﺎﻟﻚ ﺭﺍ ﺑﻨﺠﺎﺕ ﻣﻴﺮﺳﺎﻧﺪ ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﭘﻴﺮﻧﻴﺰ ﺑﺎ ﺧﺒﺮ ﺍﺯ ﺍﻳﻦ ﮐﺸﺶ ﻭ ﻣﺤﺒّت هاﻯ ﻭﺳﺎﻟﻚ ﻧﺒﺎﺷﺪ . ﭼﻪ ﺩﺭ ﺧﻮﺍﺏ ﻭﺭؤﻳﺎ ﺍﺯ ﭘﻴﺮ ﺩﺍﺭﺩ&= #1548; ﻭﭼﻪ ﺩﺭ ﺑﻴﺪﺍ&= #65197;ﻯ ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﻭﺗﺄﻣّﻠﺎﺕ ﺧﻮﺩ، ﻭﭼﻪ ﺍﺯ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻏﻴﺮ ﻣﻨﺘﻈﺮﻩ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ .= ﺟﻠﻮﺗﺮ ﻧﻤﻴﺘﻮﺍﻥ ﺯﻣﺎﻥ ﺭﺳﻴﺪﻥ ﺟﺮﻗّﻪ ﻫﺎﻯ ﺍﺷﺮﺍﻕ، ﻭﻣﺮ= 5165;ﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘلی ﺪﺭ ﺑﻴﺪﺍﺭﻳﻬﺎ ﺭﺍ ﻗﺒﻠﺎ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺖ . ﺯﻳ= ;ﺮﺍ ﺑﺴﺘﮕﻰ ﺑﺪﺭﺟﻪ ﭘﺎﮐﻰ ﺭﻭﺍﻧﻰ ﻭﺩﺭ ﺷﺮﻁ ﮐﺎﻓی ﻮﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻗﻄﻌﺎ ﺧﺪﺍﻭﻧﺪ حقّ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﻧﻤﻰ ﮔﻴﺮﺩ . ول&= #1740; ﺍﮔﺮ ﺗﺄﺧﻴﺮﻯ ﻫﻢ ﺩﺳﺖ ﺩﺍﺩ، &= #65169;ﺎﺯ ﺑﻨﻔﻊ ﺳﺎﻟﻚ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ، ﮐﻪ ﺫﺧﻴﺮﻫﻤﺮﺣﻠ= 5258; ﺑﻌﺪﻯ ﻳﺎ ﺁﺧﺮﺗﺮﺍ ﺑﻴﺸﺘﺮ ﻓﺮﺍﻫ&#= 65250; ﻣﻴﮑﻨﺪ . ﭼﻪ سو&= #65193; ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ ﻭ ﺳﻄﺢ ﺭﺟﻌﺖ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﻭﺩ، ولی ﺁﻧﮕﺎﻩ ﻧﺘﻮﺍﻧﺪ ﻭﻇﺎﻳﻒ ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﻯ ﺁﻥ ﻣﺮﺣﻠﻪ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ&#= 1548; ﻭ ﺧﻄﺮ ﻗﻬﻘﺮﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭﺣﺘﻰ ﮐﺎﻣﻞ محمّدﻯ ﺩﺭﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ بالقو= ;ّه ﺁﻥ ﺑﻴﺸﺘﺮ، ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻭ ﺑﻴﺸﺘﺮ، ﻭ ﺍﻣﻴﺪ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ .= ﻭﻟﺬﺍ ﻋﺠﻠﻪ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﺟﺪﻳﺪ، &#= 65169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ ﻋﺠﻠﻪ ﺍﺯ ﺷﻴﻄﺎﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﺳﺖ . = ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺻﺎﺣﺐ ﺧﻮﺩﺭﺍ ﻓﺮﻳﺐ ﺑﺪﻫﺪ، &#= 64400;ﻪ ﺑﺨﻠﻖ ﺯﻭﺩﺗﺮ ﺑﺎﺯﮔﺮﺩﺩ، ﻭ= 5251;ﻌﺼﻮﻣﺎﻧﻪ ﺑﻠﺬﺗﻬﺎﻯ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ . ﻋﺸ= ﻖ ﻭﺭﺯﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻴﻖ ﺗﺮ، ﻭ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭﻣﺪﺍﻭﻡ ﺑﻴﺸﺘﺮ، ﺳﺎﻟ= 5242; ﺑﺎﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻯ ﺑﺪﺍﺩﻩ ﻫﺎﻯ ﺍ&= #65247;ﻬﻰ ﭘﻴﺮ ﺧﻮﺩ، ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﺍﺯ ﻋﺪﺍﻟﺖ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﺍﺯﺍﻯ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﺳﺎﻟﻚ&#= 1548; ﻭﻣﺤﺒّﺘﺒﺪﻭA= 253; ﺩﺭﻳﻎ، ﻭ ﺑﺪﻭﻥ ﺍﻧﺘﻈﺎﺭ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ&= #1548; ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺮ ﻧﻴﺰ ﺍﻳﻦ ﮐﺸش ﻮﻓﺪﺍﮐﺎﺭﻳﻬ= 5166;ﻯ ﺳﺎﻟﻚ ﺭﺍ ﻣﻄّﻠﻊ ﻧﮕﺮﺩﺩ . ﺁﻧﮕﺎ= ﻩ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﻳﻦ ﻭﺭ&= #65199;ﻯ ﺟﺰ ﻋﺸﻖ ﻭﺭﺯﻯ ﻧﻴﺴﺖ ﻳﺎ ﺑﻘﻮﻝ ﻣﺴﻴﺢ، &#= 65191;ﺪﺍ ﺟﺰ ﻋﺸﻖ ﻧﻤﻰ ﺑﺎﺷﺪ . ﮐﻪ ﺍﻣﮑﺎﻥ ﻋﺸﻖ ﻭﺭﺯﻯ ﺍﻧﺴﺎﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ، &#= 65175;ﻨﻬﺎ ﺑﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻗﺎﺑ&#= 65246; ﺍﺟﺮﺍ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺑﻬﻴﭻ ﮐس ﺩﻳﮕﺮ . ﭼﻮﻥ ﺍﻣﺎﻣﺎﻥ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺩﺭ ﮔﺬﺷﺘﻪ . ﻭ ﺣﺘﻰ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺩﻳﮕﺮ ﮐﻪ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺑﻌﺪﻯ ﻗﺎﺋﻢ، &#= 65261; ﺑﺎ ﮐﺎﻧﺪﻳﺪﺍﺗﻮ= 5197;ﻯ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺏّ ﺭﺣﻤﺎﻥ= 548; ﺳﺎﻟﻚ ﺭﺍ ﺑﮑﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻭﺍﺟﺐ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﺪ . ﻭ ﺑﺪﻭﻥ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺠﮕﺎﻧﻪ ﭘﻨ&#= 65182; ﺗﻦ، ﻭ ﻫﻤﺎﻥ ﭘﻨﺞ ﻭﻋﺪﻩ ﻧﻤﺎﺯ ﻭﺻﻠﺎﺕ&#= 1548; ﻳﺎ ﺍﺭﺗﺒﺎﻁ ﻭﺍﺗّﺼﺎﻝ ﺩﺭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺧﻮﺩ، &#= 65169;ﻨﻮﺭ ﻗﺎﺋﻢ ﭼﻪ ﺭﺳﺪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ&#= 1548; ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻣﻮﻋﻮﺩ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﻨﺪ . ﮐﻪ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ&#= 1548; ﻫﻤﺎﻥ ﺭﺟﻌﺖ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭﺳﺎﻝ ﺩﻳﮕﺮ ﺟﻬﺎﻥ ﺍ&= #65203;ﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﺠﺎ&#= 1585;بّ ﻋﻠﻤﻰ ﻭ ﺗﻔﮑّﺮﺍﺕ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، &#= 65175;ﺎ ﺣﺪﻭﺩﻯ ﺁﮔﺎﻫﻰ ﻳﺎ ﺗﻌﻤّﻖ ﻫﺴﺖ . و&= #1604;ی ﻣﻨﺠﺮ ﺑﺨﺴﺘﮕﻰ ﺫﻫﻦ ﻭﻧﺎﺭﺳﺎﺋﻰ ﻧﺘﺎﻳﺞ، ﻭ ﺣﺘﻰ ﺑﭙﺮﺍﮐﻨﺪﮔﻰ ﻫﺎﻯ ﻓﮑﺮﻯ ﻭﺍﺣﻮﺍﻟﻰ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺣﻴﺮﺕ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﻫﻤﺎﻥ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻓﮑﺮﻯ ﻗﺒﻠﻰ ﺭﺍ خُنثی ﻣﻴﮑﻨﺪ، ﭼﻮﻥ ﺑﻨﺘﺎﻳﺞ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﻧﻤﻴﺮﺳﻨﺪ . ﻭ ﻟﺬﺍ ﺗﻨﻬﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﻙ ﺳﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﮐﺴﺐ ﺻﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻕ، ﻭﺣﺘ= 5264; ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﻓﺮﺻﺖ ﻭ ﺍﻣﮑﺎﻥ ﺗﻌﻤّﻖ ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﻔﮑّﺮﺍﺕ، ﻭA= 193;ﻳﺮﺗﺮ ﺑﺤﻴﺮﺕ ﺭﺳﻴﺪن اﺳﺖ . ﺑ&= #65192;ﺼﻮﺹ ﺍﮔﺮ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺑﺮﺳﺪ .= ﺁﻧﮕﺎﻩ ﻫﺮ ﻣﺸﮑﻞ ﺩﺭ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﺣﻞ ﻣﻴﺒﺎﺷﺪ . ﻭ= ;ﺭﺍﻩ ﺣﻞ ﺁﻥ ﺑﮑﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ&#= 1548; ﮐﻪ ﺣﺘﻰ ﺃﻧﺪﮐﻰ ﮐﻨﺪﻯ ﻭﺗﺄﺧﻴﺮ ﻧﺪﺍﺭﺩ . ﺗﻤﺮﮐ= ﺰ ﺩﺭ ﻭﺍﺳﻄﻪ ﺍﻟﻬﻰ ﺩﺭ ﺍﺣﻮﺍﻝ ﻋﺒﺎﺩﻯ، ﮐﻪ ﭘﻴﺮ ﺩﺳﺘﻮﺭ ﺁﻥ ﺑﺪﻫﺪ . ﻧﻪ ﺁﻧچه ﭙﻴﺎﻣﺒA= 198; ﻭﺍﻣﺎﻣﺎﻥ ﺑﺪﺭﺳﺘﻰ ﺑﭽﻨﺪ ﺳﺎﻟک ﺨﻮﺩﺷﺎﻥ ﮔﻔت= 607; اﻧﺪ ﻭﺑﻤﺎ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ ﮐﻪ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﮔﻔته اﻧﺪ، ﻭʌ= 55;ﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ . ﮔﺮﭼ= ﻪ ﺣﮑﻤﺘﻬﺎ ﻭﻧﺼﺎﻳﺢ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻭ ﺁﻳﻨﺪﻩ ها ﻣﻴﮕﻮﻳﻨﺪ . ﻭﺍ= ﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺍﻟﻬﻰ، &#= 65261;ﺩﺍﺭﺍﻯ ﺗﻔﻮﻳﺾ ﻭ ﺍﺧﺘﻴﺎﺭ ﻭ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ حقّ ﺩﺍﺭﻧA= 194; ﭼﮕﻮﻧﻪ ﺑﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺳﺘﻮﺭ ﻋﺒﺎﺩ&#= 65263; ﻭﻏﻴﺮﻩ ﺑﺪﻫﻨﺪ . ﺯﻳﺮﺍ ﻣﻬﻢ ﺍﻃﺎﻋﺖ ﺳﺎﻟﻚ ﺍﺯ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﻭﻧ= 5258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻤﻮﺿﻮﻉ ﺩﺳﺘﻮﺭ ﻭﻟﺎﺯﻡ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺑﺸﮑﻞ ﻋﺒﺎﺩﺍﺕ ﺑﺎﺷﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺩﺳﺘﻮﺭ ﺟﻤﻊ ﺁﻭﺭﻯ ﻫﻴﺰﻡ ﺑﺪﻫﺪ . ﻭ= ;ﮔﺎﻫﻰ ﺑﺮﺍﻯ ﺳﺮﮐﻮﺏ ﺗﮑﺒّﺮ ﺳﺎﻟﻚ= 548; ﺩﺳﺘﻮﺭ ﮔﺪﺍﺋﻰ ﮐﺮﺩﻥ ﻣﻴﺪﻫﺪ . ﺁﻧﮕﺎ= ﻩ ﺷﺪﺕ ﻋﻠﺎﻗﻪ ﺳﺎﻟﻚ، ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﭼﻨﻴﻦ ﺩﺳﺘﻮﺭﻯ ﻏﻴﺮ ﻋﺒﺎﺩﻯ، ﺧﻮﺩ ﻋﺒﺎﺩﺕ ﺑﻬﺘﺮ ﺍﺯ ﻋﺒﺎﺩﺍﺕ ﺩﻳﻨﻰ ﭼﻮﻥ ﻧﻤﺎﺯ ﻭﺭﻭﺯﻩ ﻭﻏﻴﺮﻩ ﺍﺳﺖ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ح&#= 1580;ّ ﺃﮐﺒﺮ ﻗﺎﺋم ﺮﺍ ﭘس ﺍﺯ ﭘﻨﺞ = حجّ ﺃﺻﻐﺮ ﻋﻤﺮﻩ، &#= 65169;ﺎ ﭘﻨﺞ ﺳﻤﺒﻮﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﮐﺴﺐ ﻧﻤﺎﻳﺪ، &#= 64400;ﻪ ﺑﻨﺠﺎﺕ ﺑﺮﺳﺪﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﺷﺮﺍﻕ ﻭ ﺷﻬﻮﺩ ﻏﻴﺮ ﻣﻨﺘﻈﺮﻩ ﻭﻧﺎﮔﺎﻩ ﻭ ﺩﺭ ﻳﻚ ﺭؤﻳﺎ ﻭﺣﺘﻰ ﺩﺭ ﺑﻴﺪ&= #65165;ﺭﻯ، ﮐﻪ ﻧﺪﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺎﺧﻮﺍﺳﺘﻪ، = 5267;ﻚ ﻟﺤﻈﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﺧﻮﺍﺏ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺑﺎﻳﻦ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨﺪ . ﮔﺮﭼﻪ ﻟﺤﻈﺎﺗﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ&#= 1548; ولی ﺩﻧﻴﺎﺋﻰ ﺃثرﺩﺭ ﺩﻝ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺳﺎﻟک ﻤﻴﮕﺬﺍ= 5197;ﺩ . ﻭﺟﺪ ﻭﺍﻧﺒﺴﺎﻁ ﻭﻳﺎﻓﺖ، ﻭﺷﻬ= 5262;ﺩ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍﻟﻤﺮﺑ= 5262;ﻃﻪ ﺭﺍ ﺩﺍﺭﺩ . که ﺨﻮﺭﺳﻨﺪﻯ ﻧﺘﻴﺠﻪ ﺧﻮﺭﻫﻤﻨﺪﻯ ﻭ &= #1602;ُرّه ﺷﻬﻮﺩﻯ ﺍﺳﺖ . ک= ه ﭽﻨﺎﻥ ﺧﻮﺷﺤﺎﻝ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺩﻳﻮﺍﻧﻪ ﻧﺸﻮﺩ ﻋﺠﻴب ﺨﻮﺍﻫﺪ ﺑﻮﺩ . و= لی ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ&#= 1548; ﺑﺪﻭن ﺪﺍﺷﺘﻦ ﺷﻬودهای ﭙﻨﺠﮕﺎﻧﻪ ﻣﻘﺪﻣﺎﺗﻰ ﻣﻤ&#= 64401;ﻦ ﻧﻴﺴﺖ . ﻭﺑﺎ عبوﺭ ﺍﺯﻣﺮﺣله ﻤﺮ@= 402; ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ . ﮐﻪ ﺍﻳﻦ ﻧﻴﺰ ﺩﺭ ﺭؤﻳﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 64400;ﻪ ﺑﺮﺍﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻫﻔﺖ ﺑﺎﺭ ﺩﺭ ﻣﺤﻀﺮ ﭘﻴﺎﻣﺒ&#= 65198; ﺩﺳﺖ ﺩﺍﺩ . ﮐﻪ ﺩﺳﺘﻮﺭ ﺭﺍ ﺍﺟﺮﺍﻣﻴﮑﺮﺩ= 5249;، که اﺣﻮﺍﻝ ﺷﺒﻴﻪ ﺑﺮﻕ ﮔﺮ&= #65235;ته ﺒﺎﺍﺣﺴﺎس ﺮﻧﺠﻰ ﺑﻮﺩ، و= 604;ی ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺍﺯ ﺧﻮﺍﺏ ﻧﻤﻴﺸﺪﻡ . ﻭﺣﺘ= ﻰ ﻳﻚ ﺑﺎﺭ ﺩﻭﺑﺎﺭ ﺍﻳﻦ ﺩﺳﺘﻮﺭ ﺭﺍ ﺍﺟﺮﺍ ﻧﻤﻮﺩﻡ .= ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻜﻮﻏﻴﺮ ﮐﺎﻣﻞ، ﺑﺨﺼﻮ= 5209; ﻣﺪﻋﻴﺎﻥ ﻓﻠﺴﻔﻪ، ﮐﻪ ﺗﻔﮑّﺮ ﻋﻠﻤﻰ ﺑﻴﻦ ﺣﺪسﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﻋﻠﻤﻰ، ﻳﺎ ﺍﺗ&#= 1617;ﻔﺎﻗﻰ ﻭ ﻏﻴﺮﻩ ﺑﺎ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻠﻂ ﻣﻴ&= #64401;ﻨﻨﺪ . ﮐﻪ ﺁﻧﺎﻥ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻧﺪﺍﺭﻧﺪ، ول®= 0; ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻠﻤﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﮑﻨﻴکی ﻤﻴﺪﻫﺪ . ﮐﻪ ﻣﻨﺠﺮ ﺑﺎﺧﺘﺮﺍﻉ ﻭ ﺍﮐﺘﺸﺎﻑ ﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ .= که ﺒﺮﺍﻯ ﺑﺸﺮﻳّﺖ ﻭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﺒﺎﺷﺪ . ﺳﺎﻟ= ﮑﺎﻥ ﻧﻴﺰ ﺍﻳﻦ ﮔﻮﻧﻪ ﺍﺣﻮﺍﻟﺎﺕ ﺭؤﻳﺎﺋﻰ ﻭ ﻋﻘ&#= 65248;ﻰ ﺧﻮﺩ ﺭﺍ، ﺑﺎﻳ&#= 65194; ﺑﭙﻴﺮ ﮐﺎﻣﻞ ﮔﺰﺍﺭﺵ ﺑﺪﻫﻨﺪ، ﺗﺎ ﺗﻌﺒﻴﺮ ﻭﺗﻔﺴﻴﺮ ﻭ ﺗﺄﻭﻳﻞ ﻟﺎﺯﻡ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﻭ&= #65175;ﺎ ﺧﻠﻂ ﻣﺒﺤث ﺩﺭ ﺳﺎﻟﻚ ﻧﺒﺎﺷﺪ چه ﺮﺳﺪ که ﻤﻤ@= 401;ﻦ ﺍﺳﺖ ﺣﺪﻳث ﻧﻔس ﺍﻣّﺎﺭﻩ ﺑﺎﺷﺪ . ﻭﮐﺸﺶ ﻧﺎﺧﻮﺍﺳﺘﻪ ﺑﮕﺬﺷﺘﻪ ﻫﺎ ﻭﻧﻈﺮﻳّﺎﺕ ﻭ ﻋﻘﺎﻳﺪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺳﺎﻟﻚ، ﮐﻪ ﻗﺒﻞ ﺍﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻫ= ;ﺮﺷﻬﻮﺩ ﺩﺭﺍﺷﺮﺍﻕ ﺟﺪﻳﺪﻯ ﺳﺮﻧﻮﺷت ﺴﻠﻮﮐﻰ ﺗﺎﺯﻩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭﻧﻴﺰ ﺑﻠﺎﻳﺎی ﺠﺪﻳﺪ ﺳﻠﻮﮐﻰ &= #65261; ﺭﺳﻴﺪهﻫﺎﻯ ﺍﺣﻮﺍلی ﺠﺪﻳA= 194; . ﺯﻳﺮﺍ ﻫﺮﭼﻪ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﻚ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ، ﻭﻇﺎ= 5267;ﻒ ﮐﻤﺘﺮ ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ &= #65261;ﻋﻘﻠﻰﺍﻟﻬﻰA= 203;ﺎﻟﻚ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﺪﺍﻭﻧﺪ ﺿﻤﻦ ﺗﺪﺑﻴﺮ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻓﺮﺩﻯ ﺍﺷﺨﺎﺹ ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ، ﺟﺎ= 5251;ﻌﻪ ﺭﺍ ﺩﺭ کُلّ ﺑA= 228;ﻨﻮﺍﻥ ﻭﺍﺣﺪﻯ ﺍﺯ ﮔﻮﻧﻪ ﻭﺟﻮﺩ ﺩﻳﮕﺮﻯ ﺑﺎﺯ ﺗ&= #65194;ﺑﻴﺮ ﺩﺍﺭﺩ . ﻭ ﻟﺬﺍ ﮐﺴﺎﻧﻰ ﻣﺪﺍﻡ ﺍﺑﺘﮑﺎﺭ ﻭ ﺍﺧﺘﺮﺍﻉ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺍﮐثرﺍ ﺑﻮﺳﻴﻠﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺭﻫ&#= 65198;ﻭﺍﻥ ﻋﻠﻤﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﺯﻳﺮ= ﺍ ﺑﻴﺸﺘﺮ ﺗﮑﻨﻴکی هست ﻭﺍلاّ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ &#= 65227;ﻘﻠﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻌﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷ&#= 65208;ﮕﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻧﺴﺎﻥ ﺟﺎﻫﻞ ﻭﻧﺎ ﺑﻴﻨﺎ، ﺩ&#= 65197; ﺣﮑﻢ ﻣﺮﺩﻩ ﻭ ﺑﻴﻤﺎﺭ، ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻴﻨﺎ ﻭ ﺳﺎﻟﻢ ﻭﺯﻧﺪﻩ ﻧﻤﺎﻳ&#= 65194; ﺗﻨﻬﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭﻫﻤّﺖ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ&#= 1548; ﻭﺗﺄﻳﻴﺪ ﻭ ﭘﺬﻳﺮﺵ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻴﻨﺎ ﻭﺯﻧﺪﻩ ﺷﻮﺩ، ﮐﻪ ﺍﮔﺮ ﻣﻌﺠﺰﻩ ﺯﻧﺪﻩ ﮐﺮﺩﻥ ﻣﺴﻴﺢ ﻭ ﻏﻴﺮﻩ ﺁﻣﺪﻩ ﺍﺳﺖ، ﺯﻧﺪﻩ ﮐﺮﺩﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻚ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮔﺮﭼﻪ ﻇﺎﻫﺮﺍ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ، ولی ʋ= 93;ﻝ ﻣﺮﺩﻩ ﻣﻴﺒﺎﺷﺪ ﻭﺩﺭ ﺷﻬﻮﺩ ﺯﻧﺪﻩ ﺩﻝ ﻣﻴﮕﺮﺩﻧﺪ .= ﻧﻪ ﺍﻳﻨﮑﻪ ﻣﺴﻴﺢ ﮐﺴﻰ ﺭﺍ ﺍﺯ ﻗﺒﺮ ﺯﻧﺪﻩ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻭ&#= 65197;ﺩ ﺑﻠﮑﻪ ﺍﺯ ﺗﻦ ﺑﺸﺮﻯ ﺳﺎﻟﻚ، &#= 65197;ﻭﺣﺶ ﺭﺍ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻴﺮﻭن ﻤﻴﺂﻭﺭﺩ، ﻭﭼ= 5262;ﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ، ﺑﺎﺭ ﺩﻳﮕﺮ ﺯﻧﺪﻩ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﻭﺑﻌثت ﺑﭙﻴﺎﻣﺒﺮ ﺧﻮ&#= 65165;ﻫﺪ ﺩﺍﺷﺖ . ﺩﺭ ﮐﺴﺐ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻭ ﺍﺷﺮﺍﻕ ﺑﻰ ﺧﻮﺩﻯ ﺳﺎﻟک ک= 607; ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻴﺎن ﻨﻤﻴﺒﻴﻨﺪ ﻭﺣﺎﻟﺖ ﺳﺎﻣﺎﺩﻯ ﺩﺍﺭ&#= 65193; . ﻳﺎ ﻫﻤﺎﻥ صَم&#= 1614;دیّت ﺻﻔﺖ ﺧﺪﺍﻭﻧﺪ&#= 65261;ﻋﻮﺍﻣﻞ ﺍﻟﻬﻰکه ﺤﺎﻟﺘﻰ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ . ᥾= 1; ﺍﺩﺭﺍﮐﺎﺕ ﺟﺰﺋﻰ ﺍﻧﺴﺎﻧﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﭼﻨﺎﻥ ﺍﺳﺖ ﮐﻪ ﭼﻴﺰﻯ ﺍﺯ ﺁﻥ ﻧﻤﻴﺪﺍﻧﻢ . ﺷﺎ= ﻳﺪ ﻣﺎﻧﻨﺪ ﺧﻮﺍﺏ&#= 1548; ﮐﻪ ﭼﻴﺰﻯ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﻧﻤﻰ ﺩﺍﻧﻢ . ﻳﺎ ﺍﮔﺮ ﭼﻴﺰﻯ ﺑﺮؤﻳﺎ ﻣﻴﺮﺳﺪ ﺳﻤﺒﻮ&#= 65247;ﻴﻚ ﻭ ﺑﺪﻭﻥ ﻧﻈﺎﻡ ﻣﻨﻄﻖ ﻭ ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷ&#= 65194; . ﺍﻟﺒﺘﻪ ﮐﻪ ﺳﺎﻟﻚ ﺣﺎﻟﺖ ﺑﻬﺖ ﺯﺩﮔﻰ ﺩﺭﺷﻬﻮﺩﻫﺎ ﺑ&#= 65192;ﺼﻮﺹ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺩﺭ ﻣﺮﺍﺣﻞ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﺧﻮﺩﻣﻴﺒﺎﺷﺪ . = ﻭﺑﺘﺪﺭﻳﺞ ﺁﺭﺍﻡ ﻣﻴﮕﻴﺮﺩ . ولی ﻫﺮﮔﺰ ﻣﻄﻠﻘﺎ ﺑﺎﻭﺭ ﻧﺪﺍﺭﺩ&#= 1548; ﮐﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧی ﺼﻔﺖ ﻭ ﭘﺮﮔﻨﺎﻩ، ﺍ&#= 65267;ﻨﻚ ﻳﮑﻰ ﺍﺯ ﻣﺮﺍﺗب اﻟﻬﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺷﺪﻩ ﺍﺳﺖ . ﻭﻣﮑﺮﺭ و= لیّ ﺍلهی ﺰﻧﺪﻩ، ʌ= 61; ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺖ&= #1548; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻳﮑﻰ ﺍﺯ ﺣﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭ&= #65261;ﻯ ﺯﻣﻴﻦ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﺍﻳﻦ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﻮﻟﺎﻳت ﻤﺤﻤﺪﻯ ﺑﺎﺷﺪ ﻭﺷﺮﻙ ﺧﺪﺍ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳت ﻔﻘﻴﻪ ﺍﺳﺖ . ول&= #1740; ﺧﺎﻧﻘﺎﻩ ﺍﻭﻟﻴﺎ ﻋﺮش ﺨﺪﺍ ﺍﺳﺖ . ﻭ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎن ﺁﻧﻬﺎ . ﺣﺘﻰ ﺍﮔﺮﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺑﺪﺗﺮﻳﻦ ﺟﺎﻯ ﺩﻧﻴﺎ ﺑﺎﺷﺪ، &#= 65153;ﻧﺠﺎ مُقدّس ﺗﺮﻳﻦ ﺟﺎﻯ ﺩﻧﻴﺎ ﺍﺳﺖ . ﻭ ﻳﺎ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﺭ ﺟﺎﺋﻰ ﮐﻪ ﻫﻤﻪ ﮔﻨﺎﻩ ﻣﻴﮑﻨﺪ&#= 1548; ﺍﮔﺮ ولی ﺍﻟﻬA= 264; ﺩﺭﺁﻥ ﺟﺎ ﻭﺍﺭﺩ ﮔﺮﺩﺩ، &#= 65255;ﻪ ﻓﻘﻂ ﺧﻮﺩ ﮔﻨﺎﻫﻰ ﻧﺪﺍﺭﺩ، ﮐﻪ ﻫﻴﭻ ﺷﺨﺺ ﺩﻳﮕﺮﻯ ﮔﻨﺎﻫﻰ ﺗﺎﺯﻩ ﺑﺮ ﺁﻧﻬﺎ ﻧﺨﻮ&= #65165;ﻫﺪ ﺑﻮﺩ . ﭼﻪ ﺭﺳﺪ ﺑﮕﻨﺎﻫﮑﺎﺭﺍ= 5253; که ﺒﻤﺠﻠس ﮐﻠA= 166;م اﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ .= ﻭ ﻳﺎ ﺻﺪﺍﻫﺎﻯ ﺧﻔﻪ ﺷﺪﻩ ﺁﻧﻬﺎﺭﺍ ﺑﺸﻨﻮﻧﺪ . ﮐﻪ ﻧﻪ ﮔﻨﺎﻫﻰ ﺩﺍﺭﻧﺪ، ﻭﺣت= 40; گناﻫﺎﻥ ﻗﺒﻠʌ= 64; ﻧﻴﺰ ﺳﺎﻟک ﻤﻴﺸﻮﺩ . ﺗﻮجّ&#= 1607; ﻮ ﻋﺸﻖ ﻭ ﺑﺎﻭﺭﻯ ﺁﻧﻬﺎ&#= 1548; ﺑﻬﻤﺎﻥ ﺩﺭﺟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ . ﻭﻣﺴﺘﻌ= ﺪ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ&#= 1548; ﺩﺭ ﺷﺪﻥ ﻭﺗﻔﮑّﺮ ﻭﺳﻠﻮﻙ ﺗﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻧﻬﺎﺋﻰ، ﻭﻫﺮ= 4380;ﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، &#= 65165;ﺷﺮﺍﻕ ﻭ ﺍﻟﻬﺎﻡ ﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﺯﻭﺩﺗﺮ ﻧﻮﺷﺘﻪ ﺩﺭ ﻗﺮﻃﺎس ﻭ ﮐﺎﻏﺬ ﻧﻤﺎﻳﺪ&#= 1548; ﮐﻪ ﺑﻘﻮﻝ ﻣﻮﻟﺎﻯ علیّ ʌ= 61; ﺍلاّ ﻓﺮﺍﻣﻮʌ= 05; ﻣﻴﺸﻮﺩ . ﮐﻪ ﻫﺮ ﻓﮑﺮ ﺭﺳﻴﺪﻩ ﺭﺍ، ﻭﺣﻰ ﻭ ﺣﻮﺭ ﻳﺎ ﻫﻮﺭ ﻭ ﺧﻮﺭﻩ ﻭﻓﺮﺷت= 607; اﻯ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺑﻘﻮﻝ ﻣﻮﻟﺎ علیّ ﻫʋ= 98; ﺭﻭﺯ ﺁﻧﻘﺪﺭ ﻓﺮﺷﺘﻪ ﻧﺎﺯﻝ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺗﻨﻬﺎ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﺁﻧﻬﺎ ﺍﻣﮑﺎﻥ ثبتشان ﻫﺴﺖ . ʄ= 00;ﻪ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ &= #65255;ﺰﺩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﻤﺎﻧﺪ . ﻭ ﺑﻘﻴّﻪ ﺑﻌﺮﺵ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، ﺗ= 5166; ﺭﻭﺯ ﺩﻳﮕﺮ ﺑﺎﺯ ﺑﻴﺎﻳﻨﺪ .= ﻭ ﺑﺎﻣﻴﺪ ثبنت ﺩﺭ ﺣﻔﻆ ولی ﺍﻟﻬﻰ، ﻳﺎ ﺩﺭ ﻧﻮﺷته ها ﻭﺳﺨﻨﺮﺍﻧﻴﻬ= 5166;ﻯ ﺍﻭ . ﻭ ﺯﻭﺩﺗﺮ ثبت ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ، ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﮐﺎﻣل ﺸﻮﺩ . ﻭﺷﻬﻮﺩﻫ= ﺎﻯ ﻋﻘﻠﻰ ﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ، ﻳﺎ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﻫﺮ= 4380;ﻪ ﺯﻭﺩﺗﺮ ﻭ ثبت = 5251;ﻴﮕﺮﺩﻧﺪ . ﺗﺎ ﻗﺴﻤﺘﻰ ﺍﺯ ﺁﻥ ﻧﺎﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩﻭ ﻫﻢ ﻭﺿﻮﺡ ﺑﻴﺸﺘﺮ&#= 65263; ﭘﻴﺪﺍ ﺷﻮﺩ، ﻭ ﻫﻤﻪ ﺁﻧﺎﻥ ﺗﻨﺰﻳﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻨﻄﻘﻰ ﻭﻣﺎﺩﻯ ﺁﻥ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﺩ . ﻭ ﺑﺎﻟﺄﺧﺮه هرچه غیر ﺳﺎﻟﮑﺎﻥ ﻣُﺘِﻔﻠﺴِﻒ ʌ= 61; ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ، ﻭﻟﻮ ﺑﺎﻟﻔﺎﻅ ﻋﺮﻓﺎﻥ ﺩﻳﻨﻰ&#= 1548; ﻭ ﺣتی اﺯ ﻗﺮﺁﻥ ﻭ ﮐﻠﻤﺎﺕ ﭘﻴﺎﻣﺒﺮ ﺗﻄﺒﻴﻖ ﺩﻫﻨﺪ&#= 1548; ﺑﺎﺯ ﺩﻭﺭ ﺧﻮﺩ ﮔﺸﺘﻦ ﻭﺩﻭﺭﺗ&#= 65198; ﺷﺪﻥ ﺍﺯ ﺧﺪﺍ ﻭﺣﻘﻴﻘﺖ، ﻭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷن= 583; . ﺣﺪس ﻭﻇﻦّ ﻭﺣﺪﻳث ﻧﻔسﻭ ﻧﺸﺨﻮﺍﺭ ﮔﻔﺘﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﺍ= 5253;، ﻭ ﺣﺘﻰ ﻧﻈﺮﻳّﺎﺕ ﺟﺪﻳﺪ ﺳﺎﺧﺘﻦ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ، ﺍﻣ= 5262;ﺭ ﺑﺎﻃﻞ ﺍﺳﺖ . ﮐﻪ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ، ﻇﻦ ﻭﺧﻴﺎﻝ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺮﺣﺴﺐ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎه ﺨﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ= ;ﺍلاّ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻫﻤﺎﻥ ﺣﺪﻳث ﻧﻔس ﺁﻧﺎﻥ، ﺣﺪﻳث= 40;ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﺳ= 5174; ﻭ ﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺁﻧﺎﻥ، ﻫﻤﺎﻥ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﻳﺎ ﻣﻴﻔﺮﻣﺎﻳﺪ، = 5187;ﺘﻰ ﺍﮔﺮ ﺍﺗّﻔﺎﻗﺎ ﺑﺨﻄﺎ ﮔﻔﺖ، ﺍ&#= 65199; ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺍﻭﺭﻯ ﺍﻭ ﺩﺭﺳﺖ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺳﺎﻟﻚ ﺍﺻﻞ ﺩﺳﺘﻮﺭ ﺭﺍ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ، ﻭ ﺗﻮﺟّﻪ ﺑﻤﺘﻦ ﻭﻣﺤﺘﻮﺍﻯ ﺩﺳﺘﻮﺭ نکند . = 5261;ﺗﻮﺟّﻪ ﺑﻤﺤﺘﻮﻳﺎﺕ ﺩﺳﺘﻮﺭ، ﺳﺎﻟ= 5242; ﺗﻘﺮﻳﺒﺎ ﺧﻄﺮ ﺍﻧﮑﺎﺭ ﻭﺗﺮﺩﻳﺪ ﺍﺯ ﻣﻮﻗﻌﻴّﺖ ﻭ ﮐﺎﺭ ﭘﻴﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﺑﺪ= ﻭﻥ ﺗﺮﺩﻳﺪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﺷﺮﺍﻗﺎﺕ ﻋﻘ&#= 65248;ﻰ ﻭ ﺷﻬﻮﺩ ﻫﺎی اﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺍﻭﻟﻴﺎی اﻟﻬA= 264;، ﺑﺮﺗﺮ ﺍﺯ ﻧﻔﻮﺫ ﻭ ﺍﺣﺴﺎس ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺁﻧﺎﻥ ﻋﺎﺷﻖ ﺍﻧﮑﺎﺭ ﺧﻮﺩ ﺑ&= #65262;ﺩﻩ، ﻭ ﺩﺭﻙ ﻣﻘﻮﻟﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺗﮑﺬﻳﺐ ﻭ ﺗﻤﺴﺨﺮ، ﻭ ﻳﺎ ﺁﺯﺍﺭ ﻭﮐﺸﺘﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬ&#= 65166; ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ&#= 1548; ﮐﻪ ﮐﺮﺩﻩ ﻫﻤﭽﻨﺎﻥ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺑﻔﺘﻮﺍﻯ ﺍﻓﺮﺍﺩ ﺁﺧﻮﻧ&#= 65194; ﻭﻓﺎﺳﺪ ﺣﻘﻴﺮ ﻣﺬﻫﺒﻰ ﮐﺸﺘﻪ ﻣﻴﺸﻮﻧﺪ، ﺗﺎ ﻣﺮﺩﻡ ﻣﺘﻮﺟّﻪ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﻧﺸﻮﻧﺪ . ﻭﺍﺯ ﺍﻃﺮﺍﻑ ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﻣﺬﻫﺐ ﺗﺮﺍﺵ ﺩﻭﺭ ﻧﺸﻮﻧﺪ، &#= 65261; خُمس ﻭ ﺯﮐﺎﺕ ﺁﻧﻬﺎ ﺍﺯ ﺑﻴﻦ ﻧﺮﻭﺩ . ﻣﻌﻘﻮﻟ= ﺎﺕ ﺑﺸﺮﻯ ﻭ ﺩﻧﻴﻮﻯ، ﺍﺧﻠ= 5166;ﻕ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ . ﻭ ﭘس ﺍﺯ ﺯﻣﺎﻧﻰ ﺍﺭﺯﺵ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ . ﻭﺩﺭ= ﺣﮑﻢ ﺧﺮﺍﻓﺎﺕ ﻭ ﺍﻓﺴﺎﻧﻪ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﭘ= س ﺍﺯﺣﮑﻤﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﻭ ﺩﻟﺎﺋﻞ ﻟﺰﻭﻡ ﺍﻧﺘﻘﺎل ﺒﺪﻳﮕﺮﺍﻥ ﺩﺭ ﺯﻣﺎﻥ ﺑﺮﻗﺮﺍ&#= 65197; ﻭﻫﺮﺑﺎﺭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ و&#= 1604;ی ﺍﻳﻦ ﻣﺮﺩﻡ ﻋﺼﺮ ﺟﺪﻳﺪ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﻭﺭ ﺍﺯ ﺧﺪﺍ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻩ ﻫﺴﺘﻨﺪ، &#= 64400;ﻪ ﺑﺎ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ&#= 1548; ﻣﻴﻞ ﺑﺬﮐﺮ ﺍﻟﻬﻰ ﮐﻤﺘﺮﻯ ﺩﺍﺭﻧﺪ . ولی ﺩﺭ ﻋﻮﺽ ﮐﺴﺎﻧﻰ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺑﺤﺮﺍﻧﻬﺎﻯ ﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ&#= 1548; ﻭ ﻏﺮﺏ ﺯﺩﮔﻰ، &= #65165;ﺷﺮﺍﻕ ﻳﺎﺑﻰ ﺁﻧﻬﺎ ﮐﻤﺘﺮ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺣﺘﻰ ﻏﺮﺏ ﺯﺩﮔﻰ ﻣﺎﻧﻊ ﭘﻴﺸﺮﻓﺖ ﺳﺎﻟﻚ ﺩﺭ ﻣﺤﻴﻂ ﻫﺎﻯ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . و= لی ﺧﺮﺍﻓﺎﺕ ﻣﺬﻫﺒﻰ ﻭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻭﻣﻠّﻰ ﻣﺎﻧﻊ ﺑﺰﺭﮔﻰ ﺩﺭﮐﺎﺭ ﺳﺎﻟﮑﺎن اﻟﻬ= 40; اﺳﺖ . ﮐﻪ ﮐﻤﺘﺮﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﭙﻴﻮﻧﺪﻧﺪ= 548; ﻭﺍﮔﺮ ﺳﻠﻮک اﻟﻬﻰ ﭘﺮﺩﺍﺧﺘﻨﺪ . ﺑ= ﻴﺸﺘﺮ ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺯﻳﺮﺍ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻧﻮﺍﻗﺺ ﻭﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻭ ﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﺑﻴﺸﺘﺮﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﭼﻨﻴﻦ ﻋﺸﻖ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 548; ﻧﻴﺎﺯ ﺑﻌﻘﻞ ﻗﻮﻯ ﺗﺮ ﻭ ﺍﺭﺍﺩﻫﺎﻯ ﺷﺪﻳﺪﺗﺮ ﻭﺻﺒ&#= 65198; ﻭ ﺗﻠﺎﺵ ﻭﺟﺪﻳّﺖ ﺑﻴﺸﺘﺮﺍﺯ ﺳﺎﻟﻚ ﺍﺳﺖ . ﺳﺎ= ;ﻟﻚ ﻭ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ، ﺍﮐ= 5256;ﻮﻥ ﺗﻨﻬﺎ ﺩﺭﻙ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ . ﻭﺩﻗﻴ= ﻘﺎ ﻧﻤﻴﺘﻮﺍﻥ ﺣﻘﻴﻘﺖ ﺍﺣﻮﺍ&#= 65245; ﺧﻮﺩﺭﺍ، ﺩﺭﻋ= 5166;ﻟﻢ ﺭﺟﻌت ﻔﻮق ﺒﺸﺮﻯ ﺑﺪﺍﻧﻨﺪ . ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻳﻚ ﺭﻭیه اﺯ ﺣﺎﻝ ﻓﻨﺎﻯ ﺳﺎﻟﻚ ﺍﺳﺖ ﻭ ﺗﺴﻠﻴﻢ ﻭ ﺗﻮکُلّ ﺍﻭ ﺑﺨﺪﺍﻭﻧﺪ، ﮐ= 5258; ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﻭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺍﻳﻦ ﺣﺎﻝ ﻓﻨﺎ = ﻭ ﺗﺴﻠﻴﻢ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻳﺎ ﺩﺭ ﺁﻏﺎﺯ ﺍﻣﮑﺎﻥ ﺷﺎﻧس ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻣﺮﺣله اﻯ ﺗﺎ ﻧﻬﺎﺋﻰ ﺷﻬﻮﺩﻯ ﺍﻭ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﺩ= ;ﺍﺳﺘﺎﻥ ﺍﺣﻮﺍﻝ ﺿﻌﻒ ﻭ = ﻋﺮﻕ ﮐﺮﺩﻥ ﻭﺭﻧﮓ ﻭﺭﻭ ﺍﺯ ﺩﺳﺘﺪﺍﺩﻥ، ﻧ= 5176;ﻴﺠﻪ ﺑﻴﺨﻮﺩﻯ ﻣﻨﻘﻮﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺩﻳﺪ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ .= ﺁﻧﻬﻢ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﻭﻟیه = 5153;ﻧﺎﻥ ﻭ ﻧﻪ ﺩﺭ ﺩﻭﺭﻩ ﮐﻤﺎﻝ ﺍﻟﺒﺘﻪ ﺗﻤﺮﮐﺰ ﻭ ﺗﻌﻤ&= #1617;ﻖ ﻓﮑﺮﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺩﺳﺖ ﮐﻢ ﺍﺯ ﺁﻥ ﺍﺣﻮﺍﻝ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻋﺮﻕ ﺭﻳﺰﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، &#= 65261; ﺑﻰ ﺣﺎﻝ ﻭ ﺣﺘﻰ ﺑﻴﻤﺎﺭ ﺷﻮﻧﺪ .= ﮐﻪ ﺑﺮﺍﻯ أمثال ᥴ= 5;ﻳﻦ ﻓﺎﺳﺪﺍﻥ ﺁﻣﺪه اﺳﺖ . ﮐﻪ ﻫﺮ ﭼﻨﺪﻯ ﺩﺭﺧﻠﺴﻪ ﻭﺑﻴﺨﻮﺩﻯ ﭼﻨﺪﻳﻦ ﺭﻭﺯ ﻧ&= #65268;ﺰ ﻧﻴﻤﻪ ﻣﺮﺩﻩ ﺩﺭ ﮐﻨﺎﺭﻯ ﺍﻓﺘﺎﺩﻩ، ﮐﻪ ﭘﺴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮕﻤﺎﻧ= 588; اوﻣﺮﺩﻩ ﺍﺳﺖ . &= #65267;ﺎ ﻧﮕﺬﺍﺭﺩ ﺳﮕﻰ ﻭﺩﺭﻧﺪه اﻯ ﺍﻭﺭﺍ ﺑﺪﺭﺩ ﻭ&= #65255;ﮕﻬﺒﺎﻧﻰ ﭘﺪﺭ ﻣﻴﻨﻤﻮﺩ .= ولی ﻫﺮﭼﻪ ﮐﺎﺭﺑﺮﺩ ﻋﻘﻞ ﺩﺭﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 1548; ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺑﺪﻧﻰ ﮐﻤﺘﺮ ﺍﺳﺖ . ﮐﻪ ﮔﻮﺋﻰ ﮔﺎﻫﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ولی ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﻳﻦ ﺍﺣﻮﺍﻝ ﺑﺮﺳﻨﺪ ﻣﻮﻓق ﺘﺮ ﻫﺴﺘﻨﺪ . ﺯﻳ= ;ﺮﺍ ﺑﻴﺸﺘﺮ ﺗﺰﻙ ﺩﻧﻴﺎ ﻭﺭﻓﺎﻩ ﺧﻮﺩ، ﻭ ﮐﻤﺘﺮ ﻣﻮﺍﻧﻊ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮔﺎﻫﻰ ﻧﻴﺰ ﺷﻬﻮﺩﻫﺎ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺭؤﻳﺎﻫﺎ ﺭﺍ ﻣ&#= 64401;ﺎﺷﻔﻪ ﻣﻴﮕﻮﻳﻨﺪ . ﺑﺨ= ﺼﻮﺹ ﺍﮔﺮ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎ ﺑﺎﺷﺪ ﮐﻪ ﺃﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ، ﻭ ﻳﺎﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣ&= #65268;ﺮﺳﺪ ﻭ ﻳﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﮐﻪ ﺑﺮﺍﻯ ﻣﺸﮑﻞ ﻟﺎ ﻳﻨﺤﻞ ﺳﺎﻟﮑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>خویش ﺷﺎﻫﮑﺎﺭﻯ ﺩﺭﺣﻞ ﻣﺸﮑﻞ ﮔﺸﺎﺋﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﻳﺎ ﺩﺭ ﺫﻫﻦ ﭘﻴﺮ، ﻭ ﻳﺎ ﺣﺘﻰ ﺑﻮﺳﻴﻠﻪ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﻣﺤﻴﻂ خویش . ﮐ= 5258; ﺣﺘﻰ ﺧﺒﺮﻯ ﺍﺯ ﮐﺎﺭ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ . ولی ﺗﻠﻨﮕﺮﻯ ﺩﺭ ﺫﻫﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺣﺘﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺳﺖ، ﻗ&#= 65204;ﻤﺘﻰ ﻣﺮﺩﻩ ﻭ ﻗﺴﻤﺘﻰ ﺯﻧﺪﻩ&#= 1548; ﻳﺎ ﺑﺮﺧﻰ ﭘﺎﺋﻴﻦ ﻭﺑﺮﺧﻰ ﺑﺎﻟﺎ&#= 1548; ﺣﺘﻰ ﺩﺷﻤﻨﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍ ﻭﻣﺨﺎﻟﻔﻴﻦ ﻭﻟﺎﻳﺖ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﺩﺭ ﺧﺪﻣﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺣﻘﻴﻘﺖ ﻫﺴﺘﻨﺪ ﻭﺧﻮﺩ ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ .= ﭼﻮﻥ ﺳﺘﻤﮕﺮﺍﻥ ﺟﺎﻣﻌﻪ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺸﺮﻙ، ﮐﻪ ﮐﺎ&#= 65197;ﻫﺎﻳﺸﺎﻥ ﺑﺎﻋث ﺑﻴﺪﺍﺭﻯ ﻭﺟﺪﺍﻥ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮕﻴﺮﺩ . ﺑﻘﻮ= ﻝ ﭘﻴﺎﻣﺒﺮ، ﺧﻮ= 5207;ﺎ ﺑﮕﻨﺎﻫﻰ ﮐﻪ ﺑﺎﻋث ثوﺍﺏ ﮔﺮﺩﺩ ﮔﻨﺎﻫﻰ ﮐﻪ ﭼﻨﺎﻥ ﻭﺟﺪﺍﻥ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﺫﺍﺗﻰ&#= 1548; ﮐﻪ ﮔﻨﺎﻩ ﮐﺮﺩﻩ ﺭﺍ ﻣﻴﻠﺮﺯﺍﻧﺪ، = 4400;ﻪ ﺍﻭ ﺭﺍ ﺑﻔﮑﺮ ﭼﺎﺭﻩ ﻭ ﻧﺠﺎﺕ ﻣﻰ ﺍﻧﺪﺍﺯﺩ . ﺷ= ;ﻌﺮ ﺷﺎﻋﺮﺍﻥ ﺍﺯ ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﺍﻟﻬﺎﻣﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻫﺮچه ﺼﻨﻌﺖ ﺷﻌﺮﻋﺮﻓﺎﻧﻰ ﺗﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺑﺎﺷﺪ، ﺷﺎﻋﺮ ﺁﻧﺮﺍ ﺍﺯ ﺧﻮﺩ ﻧﻤﻴﺪﺍﻧﺪ . ﮔﺮ ﺑﺮﺍﻯ ﺿﻌﻒ ﺷﻌﺮ ﺳﺎﺧﺘﻦ ﻭ ﺭﺩﻳﻒ ﮐﺮﺩﻥ ﮐﻠﻤﺎﺕ، ﮐﻪ ﺷﻴﺮﻳﻦ ﺗﺮﻳﻦ ﻧﻈﺎﻣﻬﺎﻯ ﻟﻔﻈﻰ، ﺃﻧﺪﻙ &#= 1571;ثَرﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺩﻝ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍﺭﺩ . ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﻴﺸﺘ= 5198; ﺍﻭﻗﺎﺕ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﺄﻣّﻠﺎﺕ خو®= 0;ش، ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻴﻦ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ، ﻭﺗﻨA= 200;ﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻣﺬﮐﻮﺭ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﭼﻘﺪﺭ ﻫﻨﺮ ﺗﻨﺰﻳﻞ ولیّ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ . ﻭ ﻟﺬﺍ ﻋﺮﻓﺎ ﺭﺍ ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﺮﺯﺧﻰ ﻣﻴﮕﻮﻳﻨﺪ ﭼﻪ ﺑﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ، ﻭﭼﻪ ﺩﺭ ﺣﺎﻝ ﺗﻔﮑّﺮ ﻣﻨﻄﻘﻰ، ﺑﺮﺍ= 5263; ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰخویش ﻫﺴﺘﻨﺪ . ﻭﭼﻪ ﺩﺭ ﮐﻨﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﻦ ﺩﻭ ﻋﺎﻟﻢ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﻭ ﻋﺎﻟﻢ = ﺍﻟﻬﻰ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻫﺪﺍﻳﺖ ﻣﻴﮑﻨﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺗﻠﻪ ﭘﺎﺗﻰ ﻭ ﺩﺭﻳﺎﻓﺖ ﻓﮑﺮﻯ ﺍﺯ ﺩﻳﮕﺮﻯ ﺍﺯ ﺭﺍ&= #65257; ﺩﻭﺭ، ﻭ ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ ﺩﺭﺗﻠﻘﻴﻦ ﻳﺎ ﺩﺭﻳﺎﻓﺖ ﺍﻓﮑﺎﺭ ﺍﺯ ﺧﻮﺍﺏ ﮐﻨﻨﺪﻩ ﺗﻤﺮﻳﻨﺎﺕ ﻗﺒﻠﻰ ﻋﻠﺎﻭﻩ ﺑﺮ ﺍﺳﺘﻌﺪﺍﺩ ﻟﺎﺯﻡ ﺍﺳﺖ . ول&= #1740; ﺩﺭ ﺍﻟﻬﺎﻡ ﻭﻭﺣﻰ ﺗﻤﺮﻳﻦ ﻟﺎﺯﻡ ﻧﻴﺴﺖ . ﺯ= ;ﻳﺮﺍ ﻗﺒﻠﺎ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻧﻔس ﮐﺎﻓﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ ﺑﺨﺼﻮﺹ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮﻭﺵ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﺍﺳﺖ . ﻭ ﺑﻘﻴﻪ ﺩﺭ ﺩﺳﺖ ﺧﺪﺍﻭﻧﺪ ﻭﺗﺪﺑﻴﺮ ﺍﻭﻣﻴﺒﺎﺷﺪ . ﺯ= ﻳﺮﺍ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎت ﻠﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﺣﺪّ ﺗﺮﺑﻴﺖ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﻭﺗﮑﻤﻴﻞ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻋﻤﻮﻣﻴ= ;ّﺖ ﻫﻤﮕﺎﻧﻰ ﻧﺪﺍﺭﺩﻭ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﻧﻴﺎﺯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﻟﻬﺎﻡ ﻣﻴﺮﺳﺪ . ﻭ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻞ ﺯﻣﺎﻥ، ﺗ&#= 65256;ﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭﮐﻠﺎﻣﻰ، ﺍﺯ= 5207;ﻬﻮﺩﻫﺎﻯﻋﻘ᥼= 8;ﻰ ﻣﻴﺸﻮﺩ . ﺩﺭ ﺣﺎﻟﺖ ﺟﺬﺑﻪ ﻭﺷﻮﻕ ﺍﻓﺮﺍﺩ&#= 1548; ﺑﺨﺼﻮص ﺪﺭﺳﺎﻟﮑﺎﻥ، = 5231;ﻴﺮ ﺍﺭﺍﺩﻯ ﺣﺎﻟﺘﻰ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺷﺎﻋﺮﺍﻥ ﺷﻌﺮ ﻣﻴﮕﻮﻳﻨﺪ، ﻭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻫﺪﻓﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺍءه A= 251;ﻴﺪﻫﻨﺪ ﮔﻮﺋﻰ ﻧﻘّﺎﺷﻰ ﺑﺎ ﺭﻧﮕﻬﺎ، ﻭ ﺷﺎﻋﺮ ﺑﺎ ﮐﻠﻤﺎﺕ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎت ﻮﺍﺣﻮﺍﻝ ﺭﺳﻴ&#= 65194;ه ﺨﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺑﺎﺯ ﺗﻤﺮﻳﻦ ﻗﺒﻠﻰ ﻭﺭﺯﻳﺪﮔﻰ ﺑﻴﺸﺘﺮﻯ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ ﺷﺎﻋﺮ ﺩﺭ ﺍﻟﻔﺎﻅ، ﻭ ﻧﻘّﺎﺷﻰ ﺩﺭ ﺭﺍﺑﻄﻪ ﺭﻧﮕﻬﺎ، ﻭ ﻋﺎﺭﻑ ﺩﺭ ﮐﺎﺭﺑﺮﺩ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭ ﺗﻌﺎﺭﻳﻒ ﺑﻴﺎ&#= 65255;ﻰ، ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭﻧﻈﺮﻳّﺎﺕ ﺟﺪﻳﺪ، ﺍﺣﻮﺍ= 5245;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ ﻣﺠﺴّﻢ ﻣﻴﮑﻨﺪ . ﮔﻮﺋﻰ ﺍﺳﺘﻨﺘﺎﺝ ﻫﺎﻯ ﺍﻓﻘﻰ ﻭﺗﻨﺰﻳﻠﻰ، ﺍ= 5199; ﻳﻚ ﻟﺤﻈﻪ ﺣﺪس ﺍﻟﻬﺎﻣﻰ ﻭ ﺍﻳﺪﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳ&#= 65194; . ﺩﺭ ﺣﺎﻟﺖ ﺧﻠﺴﻪ ﻭﺗﻔﮑّﺮ ﻋﻤﻴﻖ، ﺟﺮﻳﺎ= 5253; ﺧﻮﻥ ﺩﺭ ﻣﻐﺰ ﺳﺮﻳﻊ ﻭ ﺷﺪﻳﺪ ﺍﺳﺖ . ﮐﻪ ﻣﻨﺠﺮ ﺑﻌﺮﻕ ﺭﻳﺰی ﻤﻴﺸﻮﺩ . ﮐﻪ ﺧﻄﺮ ﻣﺮﮒ ﺭﺍ ﻧﻴﺰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ ﻭﺍﻳﻦ ﻓﺸﺎﺭﻫﻨﮕﺎﻡ ﺗﻔﮑّﺮ ﻭ ﺗﻤﺮﮐﺰ ﺍﺳﺖ، &#= 1705;ه ﺒﺎﻟﻬﺎﻣﺎت ﺒﺮﺳﺪ . ولی ﮔﺎﻫﻰ ﺩﺭ ﻋﺮﻓﺎ ﻭ ﺍﺣﻮﺍﻝ ﻗﻮﻯ ﺁﻧﻬﺎ، ﺑﺪﻭﻥ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮔ= ;ﺮﭼﻪ ﺑﺎﺯ ﺟﺮﻳﺎﻥ ﺧﻮﻥ ﺩﺭ ﻣﻐﺰ ﺳﺮﻳﻊ ﺍﺳﺖ . ﺑﺨ= ;ﺼﻮﺹ ﻭﻗﺘﻰ ﻣﻌﺪﻩ ﺧﺎﻟﻰ ﺍﺯ ﻏﺬﺍ&= #1548; ﻭ ﺗﻦ ﺑﺪﻭﻥ ﻓﻌﺎﻟﻴّﺖ ﻭ ﺧﺴﺘﮕﻰ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﻓﺮﺻﺖ ﻣﻴﺪﻫﺪ ﺧﻮﻥ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻣﻐﺰ ﺟﻤﻊ ﮔﺮﺩ&= #65193; ﺳﮑس ﻭﺍﺳﺘﺤﻤ= 5166;ﻡ ﻭ ﻏﺬﺍ ﻭ ﺣﺮﮐﺘﻬﺎﻯ ﺷﺪﻳﺪ ﻭﮐﺎﺭ ﺑﺪﻥ ﻫﻤﻪ ﻣﺎﻧﻊ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺗﺄﻣﻴﻦ ﺧﻮﻥ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﻣﻐﺰﻫﺴﺘﻨﺪ، = 5261; ﻟﺬﺍ ﺳﺎﻟﻚ ﮔﻮﺷﻪ ﮔﻴﺮ ﻭﻧﺸﺴﺘﻪ ﻭ ﺁﺭﺍﻡ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﺖ ﺩﺍﺋﻢ ﺭ&= #65261;ﺯﻩ ﻭ ﺍﺟﺘﻨﺎﺏ ﺍﺯ ﻫﺮ ﻓﮑﺮ ﻣﺨﺎﻟﻒ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳ&= #1604; عباﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻋﺎﺭ= ف ﻘﻠﻢ ﺑﺪﺳﺖ، ﺁ&#= 65255;ﮕﺎه اﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺧﻠﺎﺻﻪ ﻭ ﮐُﺪ ﻣﺎﻧﻨﺪﻯ ثبت ﻣﻴﮑﻨﺪ . ﻭ ﺧﻠﺎﺻﻪ ﻧﻮﻳﺴی ﺒﻨﻤﺎﻳﺪ . ﻣﻘﺎ= ﻡ ﻋﺎﺭﻑ ﺑﺮﺗﺮ ﺍﺯ ﺷﺎﻋﺮ، ﻭﺷ&#= 65166;ﻋﺮ ﺑﺮﺗﺮ ﺍﺯﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻡ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﺗﺠﺰﻳﻪ ﻭ ﺗﻔﮑﻴﻚ ﺍﺻﻮﻝ ﮐﻠّﻰ ﺑﻨﻈﺮﻳّﺎﺕ ﺟﺰﺋﻰ، ﻭﻳﺎﻓ= 5176;ﻦ ﻧﻈﺎﻣﺎﺗﻰ ﻋﻘﻠﻰ ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭ، ﮐﻤﻚ ﻣﻴﮑﻨﺪ ﺑﻌﺪﺍ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﺩﺳﺖ ﺑﺪﻫﺪ . ﻭﺣ= ;ﺘﻰ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺣﺪس ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺑﻌﺪی ﺁﻣﺎﺩﻩ ﻣﻴﺸﻮﺩ . ﻭ ﮔﻮﺋﻰ ﻧﺮﺩﺑﺎنی اﺳʋ= 74;، ﮐﻪ ﺍﺯ ﺁﻥ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﻭ ﺭﻭﺣﻰ ﻣﻴﺘﻮﺍﻥ ﺑﺎﻟ&#= 65166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻓﺖ . ﻫﻴﺠﺎن های ﻋﺎﺭﻑ ﻭ ﺷﺎﻋﺮﺑﺎﻋث ﻋﺮﻕ ﺭﻳﺰﻯ ﻣﻴﺸﻮﺩ ﮔﺮﭼﻪ ﺧﺴﺘﮕﻰ ﺍﺣﺴﺎس ﻧﻤﻴﺸ= 5262;ﺩ، ولی ﺧﺴﺘﮕﻰ ﻫﺴﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻫﺮ ﺑﺎﺭ ﺩﺭ ﺣﺎﻝ ﺧﻠﺴﻪ ﺧﻮﺩ، ﺭ&#= 65255;ﮓ ﺭﻭ ﺯﺭﺩ ﮐﻢ ﺧﻮﻥ ﻭ ﻋﺮﻕ ﺭﻳﺰﻯ ﻭﺧﺴﺘﮕﻰ ﺷﺪﻳ&#= 65194;، ﻭ ﺍﺣﻮﺍﻝ ﭼﻮﻥ ﺑﻴﻤﺎﺭﻯ، ﺷﺎ= 5267;ﺪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻋﺖ ﻳﺎﭼﻨﺪ ﺭﻭﺯ ﺩﺍﺷته اﺳﺖ . ﻭلی هرﮐ= 87; ﺩﺭ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﺩﺭ ﺣﺪﻯ ﻭﻣﺮﺯﻯ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ، ﮐﻪ ﺗﻮﺍﻥ بالقوّ= ه ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺮﺍﻯ ﺍﻓﺰﺍپ= 587; ﺗﻮﺍﻥ ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ ﻧﻤﻮﺩ&#= 1548; ﻭﻗﺪﺭ ﺟﺪﻳﺪﻯ ﺩﺭ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻟﺎﺯﻡ ﺍﺳﺖ . ﻭﻧﻮﻋﻰ ﺟﺮﺍﺣﻰ ﺟﺪﻳﺪﻯ ﺩﺭ ﻧﻈﺎﻡ ﺭﻭﺣﻰ ﻭ ﻓﮑﺮ ﺑﺎﻳﺪ ﺑﺎﺷﺪ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪ ﻭﺍﺣﻮﺍﻝ ﺑﺮﺗﺮ ﻣﻴﺸﻮﺩ .= ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺩ= 5197;ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ ﻫﻤﺮﺍﻩ ﺑﺎ ﺟﺮﺍﺣﻰ ﻣﻐﺰ ﺩﺭﺩﻧﺎﻙ ﻭﺷﺪﻳﺪﻯ ﺑﻮﺩ .= ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺩﺳﺖ ﺩﺍﺩ، ﻭ ﺧﻮﺷﺒ&#= 65192;ﺘﺎﻧﻪ ﺑﻴﺪﺍﺭﻯ ﺑﻤﻦ ﺩﺳﺖ ﻧﺪﺍﺩ . ﻭ ﭼﻮﻥ ﺑﻴﺪﺍﺭ ﺷﺪﻡ، ﻫﻴﭻ ﮔﻮﻧﻪ ﺩﺭﺩﻯ ﺩﺭ ﺳﺮ ﺧﻮﺩ ﺣس ﻧﻤﻴﮑﺮﺩﻡ، ﮐ= 5258; ﺩﻟﻴﻞ ﺩﺭﺩ ﺩﺭ ﺧﻮﺍﺏ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻇﺎﻫﺮﺍ ﺍﻳن ﺠﺮﺍﺣی اﺑﺘﺪﺍ ﭼﻨﺪﻳﻦ ﺣﺮﮐﺖ ﺩﺍﻳﺮﻯ، ﻭ ﺳﭙس ﺣﺮﮐﺎﺕ ﺯﻳﮓ ﺯﺍﮒ ﺑﻮﺩ = . ﮐﻪ ﺑﺎ ﺩﺳﺖ ﺭﺍﺳﺖ ﻧﻴﺮﻭﻣﻨﺪ، ﻭ ﺣﺠﻴﻢ ﺗﺮ ﺍﺯ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺳﺖ ﻣﻌﻤﻮﻟﻰ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﺑﻮﺩ .= ﮐﻪ ﺁﻧﺮﺍ ﺷﻤﺸﻴﺮ&#= 65195;ﻭﺍﻟﻔﻘﺎﺭعل= ;یّ ﻣﻴﺨﻮﺍﻧﻢ . ﺑﺨ= ﺎﻃﺮ ﺩﺍرم که ﻘُﻄ᥷= 8; ﻣُﭻ ﺩﺳت اﻭ ک= 07; ﺪﺭﺑﺮﺍﺑﺮ ﭼﺸﻤﺎﻧﻢ ﺑﻮﺩ&#= 1548; ﺑﻄﻮﻝ ﻳﻚ ﺧﻂ ﮐﺸﻰ ﺑﻮﺩ . ﺍﻟﺒ= ;ﺘﻪ ﻫﺮﮐس ﺑﻨﻬﺎﻳﺖ ﻇﺮﻓﻴّﺖ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﻭﺗﻤﺮﮐﺰ ﺧﻮﺩ ﺑﺮﺳﺪ ﺗﻮﻓﻴق= 740; اﺳﺖ . ولی ﺑﺎﺯ ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﻗﺪﺭ ﻭ ﺳﺮﻧﻮﺷﺖ ﻭ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﺑﺮﺗﺮﻣﻴﺒﺎﺷ= 5194; . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍ&= #65203;ﺖ . ﻭﺩﺭ ﻣﻌﻘﻮﻟﺎﺕ ﻧﺎﻣﺤﺪﻭﺩ . ول&#= 1740; ﺑﺎﺯ ﺩﺭ ﺣﺪّﻯ ﻣﺘﻮﻗّﻒ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺑﺎﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻟﺎﺯﻡ ﺩﺍﺭﺩ . ﮐﻪ ﻫﻴﭻ ﮐس ﻣﻄﻠﻘﺎ ﭘﺎﮐﻰ ﺭﻭﺍﻧﻰ ﻧﺪﺍﺭﺩ، ﻭ ﻫﻨﻮﺯ ﻣﻮﺍﻧﻊ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ ﮐﻪ ﺧﻮﺩﻋﻠّﺖ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>تَقذُس ﻫﺮ ﻣﻘﺎﻡ ﻓﮑﺮﻯ ﻭ ﺍﺣﻮﺍﻟﻰ، ﻧﺴ= 5170;ﺖ ﺑﺴﻄﺢ ﺑﺮﺗﺮ ﺟﺪﻳﺪ ﻫﺴﺘﻨﺪ &= #1578;َقذُس ﻧﺪﺍﺭﺩ . ﮐﻢ ﮐﺎﺭﻯ ﻭﺗﻨﺒﻠ&#= 65264; ﻭ ﺿﻌﻒ ﺍﻳﻤﺎﻥ ﻭ ﺍﻋﺘﻤﺎﺩ، ﻭ ﺿﻌﻒ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺴﻮﮊﻩ ﺍﻟﻬﻰ، ﺳﺎﻟﻚ ﺭﺍﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺍﺯ ﻫﺮ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﻣﻴﮕ&#= 65196;ﺍﺭﺩ . ﻫﺮﮐﻪ ﻗﺪﺭﻫﻢ ﺟﺪﻳّﺖ ﺷﻮﺩ، = 5169;ﻘﻮﻝﭘﻴﺎﻣﺒ᥷= 8;، ﺑﺎﺯ ﺑﻌﺪﺍ ﺟﺎﻯ ﺣﺴﺮﺕ ﻭ ﺍﺳﺘﻐﻔﺎﺭ ﻫﺴﺖ . ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺗﮑﻤﻴﻞ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺍﻓﻘﻰ ﺁﻣﺎﺩﮔ&#= 65264; ﺭﻭﺍﻥ، ﺩﺭ ﻫﺮ ﺳﻄﺤﻰ ﮐﻪ ﻫﺴﺖ&= #1548; ﻟﺎﺯﻡ ﺍﺳﺖ ﺗﺎ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﺑﺮﺗﺮ ﺑﻌﺪﻯ، ﻭﻧﺨﺴ= 5176;ﻴﻦ ﺟﻬﺶ ﺷﻬﻮﺩﻯ ﻭﺳﺮﻧﻮﺷت ﺒﺎﻟﺎﺗﺮ ﺭﻓﺖ&#= 1548; ﻫﻤﺎﻥ ﺑﺤث ﺘﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ&= #1548; ﺑﺮﺍﻯ ﻫﺮ ﻣﺮﺣﻠﻪ ﺍﺳﺖ . ﮐ= ;ﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ&#= 1548; ﻭﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﺗﻨﺰﻳﻞ ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩ&#= 65263; ﻗﺒﻠﻰ ﺍﺳﺖ . ﺗﺎ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﻧﻈﺮﻳّﺎﺕ ﻭﻣﻘﺎﻡ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺁﻣﺎﺩﻩ ﺷﺪ . ﮔﻮﺋﻰ ﺑﺎﻳﺪ ﻧﺮﺩﺑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﺎﻟﻰ ﺭﺍ ﺗﮑﻤﻴل ﺪﺭ ﭘﻠّﻪ ﻫﺎ ﮐﺮﺩ ﻭﺭﻓﻊ ﺳﺴﺘﻰ ﻭﮐﻤﺒﻮﺩ ﭘﻠّﻪ ﻫﺎ ﺭﺍ ﻧﻤﻮﺩ . ﺗﻨﺰﻳﻞ ﺟﺴﻤﻰ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﻧﻘّﺎﺷﻰ ﻫﺎﻯ ﺧﻮﺩ، ﻭ ﺗﻨﺰﻳﻞ ﻟﻔﻈﻰ ﺷﺎﻋﺮ ﺍﺯ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ خوی= 88;، ﻫﻤﺮﺍﻩ ﺑﺎ ﺧﺴﺘﮕﻰ ﻭ ﮔﺎﻫﻰ ﺟﺎﻧﮑﺎﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﻋﺎﺭﻓﺎﻥ ﺑﺎ ﺳﺮﻋﺖ ﺑﻴﺸ&= #65176;ﺮ ﻭﺧﺴﺘﮕﻰ ﮐﻤﺘﺮ، ﺍﺯ ﺗﻨﺰﻳﻞ ﺍﺻﻮﻝ ﮐﻠّﻰ، ﺑﺼﻮﺭA= 173; ﻧﻈﺮﻳّﺎﺕ ﻭ ﻓ&#= 65198;ﻣﻮﻟﻬﺎﻯ ﻋﻤﻠﻰ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮔﺎﻫﻰ ﺣﺪس ﻭﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺯﻣﺎن= 40; ﻄﻮﻝ ﻣﻴﮑﺸﺪ، &#= 65175;ﺎ ﻗﺎﺑﻞ ﺗﻨﺰﻳﻞ ﻭﺗﻮﺿﻴﺢ ﻭﺗﺸﺮﻳﺢ ﮔﺮﺩﺩ . ﮔﻮﺋﻰ ﻫﻨﻮﺯ ﻫﻀﻢ ﻧﺸﺪﻩ ﺍﺳﺖ . ﻭ ﻳﺎ ﻋﺎﺭﻑ ﻫﻨﻮﺯ ﺑﺎ ﺍﻳﻦ ﺩﺭﻳﺎﻓﺖ، ﻫﻨ= 5262;ﺯ ﺳﻴﺮ ﻭﺭﺍﺿﻰ ﻧﺸﺪﻩ، ﻭ ﺗﮑﻤﻴﻞ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺨﻮﺍﻫﺪ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺳﻄﺢ ﺍﻟﻬﺎﻡ ﺭﺳﻴﺪﻩ ﺑﺴﻴﺎﺭ ﺑﺎﻟﺎ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﺑﻬﺮﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻨﺰﻳﻠ= 5264; ﺁﻥ ﺳﺨﺖ ﺗﺮ ﺍﺳﺖ . ﺣﺎﻟﺖ ﺳﺮﮔﺮﺩﺍﻧﻰ ﻋﺎﺭﻑ ﻭ ﺍﻧﺘﻈﺎﺭ ﺑﻴﺸﺘﺮ ﻣﺠﺪﺩ&#= 65169;ﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺍﻟﻬﺎﻣﺎﺕ ﺗﺎﺯﻩ ﺩﻟﻴﻞ ﺑﺎﻟﺎ ﺑﻮﺩﻥ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﻗﺒﻠﻰ، ﻭ ﻳﺎ ﺳﺨﺘﻰ ﻳﺎﻓﺘﻦ ﺍﻟﻔﺎﻅ ﻫﻨﮕﺎﻡ ﺗﻨﺰﻳﻞ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮔﻮﺋﻰ ﺍﻟﻬﺎﻣﻰ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﻓﻌﻠﻰ ﻋﺎﺭﻑ ﻧﻴﺴﺖ . ﻣثلا ﻣﻠّﺎﻯ ﺭﻭﻣﻰ= 548; ﺍﺷﻌﺎﺭ ﺧﻮﺩﺭﺍ ﺑﮕﻔﺘﻪ ﺧﻮﺩﺵ&#= 1548; ﺩﺭ ﺣﺎﻟﺖ ﺑﻴﺨﻮﺩﻯ ﻭ ﮔﺮﺩﺵ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻝ ﺳﻤﺎﻉ ﻣﻴﮕﻔﺘﻪ ﺍﺳﺖ .= ﮔﻮﺋﻰ ﺧﻮﺩﺭﺍ ﺑﺤﺎﻟﺖ ﺷﺎﻳﺴﺘﻪ ﺍﺳﺘﻤﺎﻉ ﺍﺯ ﺭﺳﻴﺪه ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﻳش ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﻮﺩﻩ ﺍﺳﺖ . ﻭﻳﺎ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﻗﺒﻠﻰ ﺭﺍ، ﺗﺒ&#= 65194;ﻳﻞ ﺑﺸﻌﺮﻣﻴﮑﺮﺩ= 5257; . ﮔﺮﭼﻪ ﻫﺪﻑ ﺷﺎﻋﺮﺍﻥ ﺑﻌﺪﺍ، ﺩﺭ ﺍﺷﻌﺎﺭ ﺧﻮﺩ ﺩﺳﺘﮑﺎﺭﻯ ﺩﺭ ﺍﻟﻔﺎﻅ، ﺑﺨﺎ= 5219;ﺮ ﺃﻭﺯﺍﻥ ﺷﻌﺮﻯ ﻣﻴﮑﻨﻨﺪ . ﺑﺨﺼ= ﻮص ﺪﺭ ﻗﺪﻳﻢ ﮐﻪ ﺣ= ﺴﺎﺏ ﻧﺒﻮﺩ، ﺑﺮﺍﻯ ﺗثبیت ﺍﻓﮑﺎ᥷= 7; ﻋﺎﺭﻑ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺷﻌﺮﻭﺩﺭ ﺍﻭﺯﺍﻥ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﺸﺪﻩ ﮐﻪ ﮐﻤﺘﺮ ﻭ ﺷﺎﻳﺪ ﻧﺘﻮﺍﻥ ﺩﺭ ﺁﻥ ﺍﺷﻌﺎﺭ ﺩﺳﺘﮑ&#= 65166;ﺭﻯ ﮐﺮﺩ . ﺁﻧﮕﺎﻩ ﭼﻨﻴﻦ ﺍﺷﻌﺎﺭ ﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ&#= 1548; ﺑﻴﺸﺘﺮ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺟﺎﻯ ﺗﻐﻴﻴﺮﺍﺕ ﮔﻮﻧﺎﮔﻮﻥ، ﻭ ﺩﺭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻓﺮﺍﻭﺍﻥ ﻗﺎﺑﻞ ﻓﻬﻢ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻫ᥷= 8; ﺣﺎﻝ، ﻫﻤﺎﻥ ﻓﻬﻢ ﻭ ﺣﺎﻝ ﺷﺎﻋﺮ ﺭﺍ ﻧﺪﺍﺭﺩ ﮐﻪ ﺩﺭ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺑﺮﺩﺍﺷﺖ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﻘﻴﻖ= 548; ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﺣ= ;ﺘﻰ ﻋﺮﻓﺎ ﺍﮔﺮ ﮐﻮﺷﺶ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ، ﺩﺭ ﮐﺴﺐ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺑﺎﻟﺎﺗﺮ ﻧﮑﻨﻨﺪﻣﺎﻧﻨ= 5194; ﺩﻳﮕﺮ ﻣﺸﻐﻮﻝ ﻧﺸﺨﻮﺍﺭ ﺍﺻﻮﻝ ﻗﺒﻠﻰ ﺧﻮﺩﻫﺴﺘﻨﺪ . ﮔ= ﺮﭼﻪ ﺍﻟﻬﻰ ﻭمُقدّ= ;س ﺒﺎﺷﻨﺪ . ولی ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻧﺎﭼﻴﺰ ﻭ ﺣﺘﻰ ﺣﻘﻴﺮ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﻫﺮﮔﺰ ﻋﺎﺭﻑ ﺣﺎﺿﺮ ﺑﺒﻘﺎﻯﺩﺭ ﺳﻄﺢ ﻓﻌﻠﻰ ﺧﻮﺩ ﻧﻴﺴﺖ . ﻭﻫ= ;ﺮﺗﺄﺧﻴﺮﻯ ﺩﺭ ﺗﻌﺎﻟﻰ، ﺩ&#= 65197; ﺣﮑﻢ ﺷﺎﻳﺴﺘﮕﻰ ﺳﻄﺢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻤﺘﺮﻯ&#= 1548; ﺩﺭ ﺁﻳﻨﺪﻩ ﻭﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﺎ ﺑﺸﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ .= ﻭ ﻳﺎ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭﺭﺣﻤﺎﻥ= 548; ﺑﻮﻟﺎﻳﺖ ﻣﻬﺪ&#= 65263; ﻣﻮﻋﻮﺩ محمّد= ; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺗﺠﺎرب ﺍﺣﻮﺍﻟﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺁﻣﺪﻩ، ﮐﻪ ﺩﺭﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ، ﺁﻧﻘ= 5194;ﺭ ﺍﺻﻮﻝﻋﻘﻠﻰ ﻭﺍﺭﺩ ﻣﻴﺸﻮﺩ ﮐﻪ ﺯﻣﺎﻥ ﺩﺭﺍ&= #65199;ﻯ ﺭﺍ ﺍﺯ ﻣﺘﻔﮑّﺮ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﻣثلا ﺁﻧﻬﺎ ﺭA= 165; ثبت ﻣﻴﮑﻨﺪ، ʌ= 67;ﺎﺣﻠّﺎﺟﻰ ﻧﻤﺎﻳﺪ . ﻭﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺳﻄح ﺒﺎﻟﺎﺗﺮﻯ ﺍﺯ ﺍﺣﻮﺍﻝ ﺑﺎﻳﺪ &= #65251;ﻮﺭﺩ ﻧﻴﺎﺯ ﺑﺤﺪّ ﮐﻔﺎﻳﺘﻰ ﺍﺯ ﺳﻄﺢ ﺍﻓﻘﻰ ﮐﺎﻣﻞ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺍﻣﮑﺎﻥ ﺟﻬﺶ ﻭ ﻋﺮﻭﺝ ﻣﻴﺴّﺮ ﺑﺎﺷﺪ . ﺍﻳﻨﺠﺎ ﺍﺳﺖ، ﮐﻪ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﻳّﺖ ﻋﺎﺭﻑ، ﺩﺭ ﺗثبیت ﺍﺣﻮﺍ᥼= 5; ﺧﻮﺩ، ﻭ ﺑﻬﺸﺖ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺧﻮﺩ، ﻭﺳﺮﻋت ﺘﺤﺼﻴﻞ ﻭﺑﻬﺮﻫﮕﻴﺮﻯ ﺟﺰﺋﻰ ﻭ ﺗﻨﺰﻳﻠﻰ ﺍﻭ ﺍﮔﺮ ﺳﺮﻳﻌﺘﺮ ﻭﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ، ﺷﺎﻧس ﻣﺮﺣﻠﻪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻫﺴﺖ . ﻭ ﺑﺪﻭﻥ ﺍﻳﻦ ﺗﻤﺮﻳﻨﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﻓﮑﺮﻯ&#= 1548; ﺩﺭ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭﻓﮑﺮﻯ، ﻧﻤﻴ= 5176;ﻮﺍﻥ ﺍﻣﻴﺪﻭﺍﺭ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮﻯ ﺑﻮﺩ . ﻭ ﺍﮔﺮ ﻫ᥽= 0; ﺑﺮﺳﺪ، ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ . = ﻭﺧﻮﺩ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ &= #65175;ﻮﻗّﻒ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 65251;ﻴﮕﺮﺩﺩ . ﺍﻧﺸﺘﻦ ﻓﺮﺿﻴّﻪ ﻧﺴﺒﻴّﺖ ﺍﻭﻝ ﺧﻮﺩﺭﺍ، ﺩﺭ ﻳﻚ ﺣﺎﻝ ﺣﺪس ﻭ ﺍﻟﻬﺎﻡ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩ .= ﮐﻪ ﺳﺎﻟﻴﺎنی ﺁﻧﺮﺍ ﺗﻌﻠﻴﻢ ﻣﻴﺪﺍﺩ . ﺩﺭﻭﺍ= ﻗﻊ ﺧﻮﺩﺭﺍ ﺗﻌﻠﻴﻢ ﻣﻴﺪﺍﺩ . ﻭﻧﻈﺮ= ﻳﻪ ﺧﻮﺩﺭﺍ ﺗﮑﺮﺍﺭ ﻭﺍﺳﺘﺪﻟﺎﻝ ﻣﻴﮑﺮﺩ . ﻭ ﺑﺎ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺑﻴﺎﻧﻰ ﻭﺭﻳﺎﺿﻰ ﻣﻰ ﺟﺴﺖ . ﺗﺎ ﻧﻈﺮﻳﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻠّﻰ ﻧﻬﺎﺋﻰ ﺧﻮﺩﺭﺍ ﺍﺭﺍﺋﻪ ﺩﺍﺩ . ﻭ ﻫﻤﻴﻦ ﺑﺎﻋث ﺷﺪ در 1955</span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﮐﻪ ﻭﻓﺎﺕ ﻳﺎﻓﺖ، &#= 64404;ﻮﺋﻰ ﺩﺭ ﻫﻤﻴﻦ ﺳﻄﺢ ﺧﻮﺩ ﺍﺳﻴﺮ ﺑﻮﺩ . ﻭ ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎﺗﺮﻯ ﻧﺮﻓﺖ . ﮔﺮﭼﻪ ﺳﻄﺢ ﻋﻘﻠﻰ ﺍﻭ ﻧﻴﺰ ﺑﺎﻟﺎ ﺑﻮﺩ، ﻭﻧﻈﺮﻳ= 617;ﺎﺕ ﻓﺮﻋﻰ ﻓﺮﺍﻭﺍﻥ ﺑﺎ ﺁﻥ ﺍﺭﺍﺋﻪ ﺩﺍﺩ . ﮐﻪ ﻫﻨﻮﺯ= ; ﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ ﻋﻠﻤﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﺮ ﭼﻨﺪﻯ ﺍﻧﺸﺘﻦ ﺑﻴﻤﺎﺭ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﺴﺘﺮﻯ ﻣﻴﺸﺪ&#= 1548; ﻳﺎ ﻣﺸﮑﻠﻰ ﺟﺴﻤﻰ ﭘﻴﺪﺍ ﻣﻴﮑﺮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﺰّﺍﻟA= 264; ﻧﻴﺰ ﺍﺯ ﺍﺳﺘﺒﺼﺎﺭ ﻣﻴﮕﻮﻳﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺑﺼﻴﺮﺕ ﻋﻘﻠﻰ ﻭ ﺗﺒﺼّﺮ ﺑﺪﻝ ﻭ ﺗﻤﺮﮐﺰ ﻋﺒﺎﺩ&#= 65263; ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺩﻳﺪﻥ ﺑﭽﺸﻢ، ﺩﺭ ﺳﻄﺢ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﺪﻥ ﺑﭽﺸﻢ ﺫﻫﻦ ﻭ ﻋﻘﻞ ﻧﻴﺴﺖ . ﮐﻪ ﺩﺭ ﻋﻠﻮﻡ ﻭ ﺭﻳﺎﺿ&= #65268;ّﺎﺕ ﻣﻄﺮﺡ ﺍﺳﺖ . ول&= #1740; ﺗﺒﺼّﺮ ﻭ ﺑﻘﺪﺭﺕ ﻧﻈﺮ ﮐﺮﺩﻥ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﺳﻠﻮﻙ، ﻭﻣﻌﻘ= 5262;ﻟﺎﺕ ﺟﻨﺒﻰ ﺍﻳﻦ ﻣﺸﻬﻮﺩﺍﺕ ﺍﻟﻬﻰ، ﺃﻣﺮ ﻧﺎﺩﺭﻯ ﺍﺳﺖ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎ . ﺣﺘ= ﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺳﺎﻟﮑﺎﻥ، ﻭ ﺣﺘﻤﺎ ﺑﺮﺧﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ، &#= 64400;ﻪ ﺗﻔﺎﻭﺕ ﻓﺮﺩﻯ&#= 1548; ﻫﻤﻴﺸﻪ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻫﺴﺖ . ﺣﺘ= ;ﻰ ﺩﺭ ﺍﻧﺒﻴﺎﻯ ﻭ ﺍﻭﻟﻴﺎ ﻭ ﺳﺎﮐﻨﺎﻥ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ، ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ= 4400;س ﺑﻬﺸﺘﻰ ﺩﺍﺭﺩ .= ﻭﺑﺎ ﺑﻬﺸﺖ ﺩﻳﮕﺮ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﻓﺎﺻﻠﻪ ﻫﺴﺖ . ﮔ= ;ﻮﺋﻰ ﺑﺎﻳﺪ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﻳﺎ ﻫﻤﺎﻥ ﭘﻨﺞ ﻣﻘﺎﻡ ﺷﻬ&= #65262;ﺩ ﻣﻘﺪﻣﺎﺗﻰ، ک= 07; هر ﻳﻚ ﺻﺪ ﺳﺎﻝ ﺍﺭﺯﺵ ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺑﺸﺮﻃﻰ ﺩﺍﺭﺩ .= ﻭ ﻟﺎﺯﻡ ﺍﺳﺖ . ﺗﺎ ﺑﺘﻮﺍنی ﺒﺒﻬﺸﺖ ﻭﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭﺩﺭﺟﻪ ﻋﻘﻠﻰ &= #65261;ﻣﺪﺍﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺳﻴﺪ ﺩﺭ ﻣﻘﺎﺑﻞ ﻫﺮ ﻗﻬﻘﺮﺍﺋﻰ ﭘﺎﻧﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺟﺒﺮﺍﻥ ﺁﻥ ﮔﺮﺩﺩ ﺍﻟﺒﺘﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺍﻣﻮﺭ ﻏﻴﺒﻰ ﻭ ﺍﻟﻬﻰ، ﻋﻮﺍﻃ= 5234; ﻭ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺗﻠﺎﺵ ﺷﺨﺺ ﺩﺧﺎﻟﺖ ﻧﺪﺍﺭ&#= 65193; ولی ﺍﻳﻨﻬﺎ ﺭA= 165; ﺩﺭ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ ﺩﺭﺭﻭﺍﻥ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺘﻮﺍﻥ ﺍﻳﺠﺎﺩ ﮐﺮﺩ ﮐﻪ ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﻣﺮﺣﻠﻪ ﺗﻌﺎﻟﻰ ﺑﻌﺪﻯ ﮔﺮﺩﺩ . ﺳﻌﻰ ﻋﺎﺭﻓﺎﻥ ﻏﻴﺮ ﺍﺯ ﺳﻌﻰ ﺳﺎﻟﮑﺎﻥ ﻭ ﻳﺎ ﺳﻌﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻫﻤﻪ ﺍﻳﻦ ﺗﻠﺎﺷﻬﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺳﻠﻮک= 740; هماﻥ ﺭﻳﺎﺿﺖ ﺟﺴﻤﻰ ﺍﺯ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ، ﻭﻫ= 5252;ﺎﻥ ﺭﻳﺎﺿﺖ ﻓﮑﺮﻯ ﺍﺯ ﻧﻈﺮ ﺧﻮﺩ ﺳﺎﻟﻚ، ﻭ ﻫﺮ ﮐﺎﺭ ﺳﺨﺖ ﺭﻭﺣﻰ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮ ﻳﻚ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ، ﻣ= 5256;ﺠﺮ ﺑﻨﺘﺎﻳج ﻤﻴﺸﻮﺩ . ﺩﺭﻫﺮ= ﺭﻳﺎﺿﺖ ﻭ ﻧﺘﺎﻳﺞ ﻋﻤﻮﺩﻯ ﻭ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺑﻌﺪﻯ . ﮔﺮﭼﻪ ﺳﺎﻟﻚ ﮐﻮﺷﻴﺪﻩ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻣﺰﺩ ﻣﻴﺪﻫﺪ . و= لی ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺍﺳﺘﺤﻘﺎق ﻤﺰ= 5193; ﻣﻴﺪﻫﺪ . ﻭﻟﺬﺍ ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﻋﻄیّه اﻟﻬﻰ ﻭﻣﻨّت ﻮﻣﻮﻫA= 170;ﺖ ﺍﻭ ﺩﺍﻧﺴﺘﻨﻪ ﻣﺰﺩ که ﻣﻌﻤﻮﻟﺎ ﻫﺮﮐﺎﺭﻓﺮﻣﺎ ﺑﺎﻳﺪ ﺑﮑﺎﺭﮔﺮﻯ ﺑﺪﻫﺪ . ولی ﺭﺣﻤﺖ ﻭ ﻋﻄﺎﻳﺎﻯ ﺍﻟﻬﻰ ﺑﺪﻭن ﺒﺮﺍﺑﺮﻯ ﺍﺳﺖ ﭼﻮﻥ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﮐﻤﻴّﺖ، ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﮐﻴﻔﻴّﺖ، ﺳﻄA= 186; ﻭﻣﻘﺎﻡ ﻣﻴﺒﺎﺷﺪ . ﻣﺎﻧ= ﻨﺪ ﻫﺮﭘﺎﺩﺍش ﺪﺭﺩﺍﺩه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻣﻘﺎﻡ ﺍﻧﺴﺎﻧ&#= 65264;، ﺍﺯ ﺩﺭﺟﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺑﺪﺭجه اﻯ ﺍﻟﻬﻰ ﺗﻐﻴﻴﺮ ﻣﻘﺎﻡ ﻣﻴﺪﻫﺪ .= ﮐﻪ ﭼﻨﻴﻦ ﺣﻴﻮﺍﻧﻴّﺖ ﻗﺒﻠﻰ ﻫﻤﺎﻥ ﺧﻴﺮﺍﺕ ﺑﻌﺪﻯ &= #65165;ﺳﺖ، ﺩﺭ ﻗﻴﺎس ﺑﻤﺮﺍﺗﺐ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ . ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺣَﻴَﻮﺍﻥ(ﺑﻔA= 176;ﺢ ﺣاء ﻭﻳاء ) ﻣﻴ= 4405;ﻮﻳﺪ . ﮐﻪ ﺟﻤﻊ ﺣﻴﺎﺕ ﻫﺎ، ﻭ ﺣﻴﻮﺍﻧﻴّﺘﻬA= 166;ﻯ ﻗﺒﻞ ﺍﺯ ﮐﻤﺎﻝ ﻫﺮ ﻣﺮﺣﻠﻪ ﻣﻴﺒﺎﺷﺪ <span style=3D'mso-spacerun:yes'> </span>ﺍﮔﺮ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﻤﻌﻨﻰ ﺣﻘﻴﺮ&#= 65153;ﻧﺮﺍﻓﮑﺮ ﮐﻨﻴﻢ، ﭼﻮﻥ ﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺣﻘﻴﺮ ﻫﺴﺖ . ﻭ ﺍﻟّﺎ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻳﺪ، ﺣﻴﺎﺕ ﻭﺍﻗﻌﻰ ﻭ ﺯﻧﺪﮔﻰ ﺭﻭﺷﻦ ﻭ ﺁﺭﺍﻡ ﻭ ﺷﻴﺮﻳﻦ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﮔﺮﭼﻪ ﺑﺎﺯ ﺑﺮﺍﻯ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺗﺎﺭﻳﮑﻰ ﻭ ﺧﺴ&= #65176;ﻪ ﮐﻨﻨﺪﻩ، ﻭ ﺩﺍ&#= 65197;ﺍﻯ ﺗﻠﺨﻰ ﻭ ﺳﺨﺘﻰ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﺣﺘﻰ ﺭﻭﻯ ﭘَﺮ ﻗﻮ ﺧﻮﺍﺑﻴﺪﻥ ﺑﺎﺯ ﺧﺴﺘﮕﻰ ﻭ ﺁﺯﺍﺭﻯ ﻫﺴﺖ . ﻣ= ;ﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺗﻔﮑّﺮﺍﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻯ ﺍﻟﻬﻴّﻮﻥ، ﮐA= 258; ﻫﻤﻴﺸﻪ ﺩﺭ ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﺑﺎﺯﻧﺪﮔﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65256;ﺪ، ﺍﺯ ﻧﻮﻉ ﺍﺳﺘﺒﺼﺎﺭ ﺍﺳﺖ . ﮐﻪ ﺑﺼﺮ ᥾= 1; ﭼﺸﻢ ﺭﺍ ﺑﺤﻮﺍﺩث ﻣﻴﺪﻭﺯﺩ، ﮐﻪ ﺑﺸﻨﺎﺳﺪ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﺍﻣﺎ ﺩﺭ ﺍﻳﻦ ﺍﻟﻬﻴّﻮﻥ ﻫﻨﮕﺎﻡ ﺗﻤﺮﮐﺰﺍﺕ ﻋﺒﺎﺩﻯ ﻭﺗﻔﮑ&#= 65198;ﺍﺕ ﺩﺭ ﺍﺻﻮﻝ، ﻭ ﺷﺎﻳﺪ ﺭﺳﻴﺪﻥ ﺑﺤﺎﻟﺖ ﺑﻬﺖ ﻭ ﺑﺪﻭﻥ ﻓﮑﺮ ﺩﺭ ﺍﻳﻦ ﺗﻤﺮﮐﺰﺍﺕ، ﻣ= 5256;ﺠﺮﺑﺮﺳﻴﺪﻥ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻧﮕﺮﺩﺩ .= ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺪﻫﺪ، ﮐﻪ ﺷﺎﻳﺪ ﻫﻢ ﺑﺪﻫﺪ . ولی ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪنّی ﺒﻴﺸﺘʋ= 98; ﺑﺮﺣﺴﺐ ﺻﻠﺎﺡ ﺩﻳﺪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﺍﻣﺎ ﻭﺣﻰ ﻭ ﺍﺷﺮﺍﻕ ﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺍﺯ ﺑﺼﻴﺮﺕ ﻋﻘﻠﻰ ﻭ ﺍﺳﺘﺒﺼﺎﺭ ﺍﺭﺍﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻗﻄﻌﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﺑﺨﻮﺍﺳﺖ ﺍﻧﺴﺎﻥ ﻣﻴﺮﺳﺪ . ﻭ ﻟﺤظه اﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ .= ولی ﺍﻳﻦ ﺩﻫﺶ ﺍﻟﻬ&= #65264; ﺩﺭ ﻳﻚ ﻟﺤﻈﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺳﺎﻟﻴﺎﻧﻰ ﺑﻬﺮﻩ ﺭﺳﺎﻧﻰ ﺟﺰﺋﻰ ﺭﺍ ﺑﺪﻫﺪ . ﺩﺭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ &= #65193;ﺭ ﻣﻄﺎﻟﻌﻪ ﻫﻔﺖ ﺑﺎﺭ ﺍﺯ ﻗﺮﺁﻥ ﭼﻴﺰﻯ ﺩﺳﺖ ﮔﻴﺮﻡ ﻧﻤﻴﺸﺪ ﻳﺎ ﻫﻤﺎﻥ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﮕﻔت= 607; اﻧﺪ . ﻭ ﭼﻮن ﺪﺭ ﺭؤﻳﺎ ﺍﺯﻣﻮﻟﺎ علی¡= 7; ﺩﺭﮐﻮﻓﻪ، ﮐﻪ ﺩﮐّﺎﻥ ﮐﺘﺎﺑﻔﺮﻭﺷﻰ ﺩﻭ ﻧﺒﺶ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺖ، = 4400;ﻪ ﮔﻔت ﻤﺎ ﻫﻴﭻ ﭼﻴﺰﻯ ﺟﺰ ﺍﻳﻦ ﺳﻪ ﮐﺘﺎﺏ ﻧﺪﺍﺭﻳﻢ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﮐﺎﻥ ﻣﻤﻠﻮ ﺍﺯ ﮐﺘﺎﺏ ﺑﺮﺍﻯ ﻓﺮﻭﺵ ﺑ&= #65262;ﺩ . ﻭﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﺳﻪ ﮐﺘﺎﺏ ﺭﺍ ﺑﺎﺯﮐﺮﺩﻡ، ﮐ= 5258; ﺁﻧﺮﺍ ﻗﺮﺁﻥ ﺩ&= #65267;ﺪﻡ ﻭ ﺩﻭ ﮐﺘﺎﺏ ﺩﻳﮕﺮ ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﺯ ﻧﮑﺮﺩﻡ، ﻭ ﺍﻳﻨﻚ ﺳﺨﺖ ﺣﺴﺮﺗﻤﻨﺪ ﻫﺴﺘﻢ . ﻟﺬﺍ ﺍﺻﺮﺍﺭ ﭘﻴﺪﺍ ﮐﺮﺩﻡ، ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﻗﺮﺁﻥ ﻧﺘﻴجه اﻯ ﺑﮕﻴﺮﻡ . ﺩﺭ= ﺣﺎﻟﻴﮑﻪ ﺯﻳﺎﺩ ﻫﻢ ﻣﻔﻴﺪ ﻧﻤﻰ ﻳﺎﻓﺘﻢ . ﻭﺧﻮﺩ= ﺭﺍ ﺑﺮﺍی ﺘﺤﻘﻴﻖ ﻣﺠﺪﺩ ﺩﺭ ﻳﻚ ﻣﺎﻩ ﺭﻣﻀﺎﻥ ﺍﻣﺎﺩﻩ ﮐﺮﺩﻡ&#= 1548; ﮐﻪ ﺷﺎﻳﺪ ﺍﻳﻦ ﺑﺎﺭ ﻗﺮﺁﻥ ﺭﺍ ﺑﻔﻬﻤﻢ . ﭼﻮﻥ ﺯﺑﺎﻥ ﻭﺍﺩﺑﻴﺎﺕ ﻋﺮ&#= 65167; ﺭﺍ ﺑﺨﻮﺑﻰ ﻣﻴﺪﺍﻧﻢ . ﺑﺎ ﭼﻨﺪﻳﻦ ﺑﺎﺭ ﺧﻮﺍﻧﺪﻥ ﺳﺮﺍﺳﺮ ﻗﺮﺁﻥ&#= 1548; ﻧﺘﻴﺠﻬﺎﻯ ﻗﺎﻧﻊ ﮐﻨﻨﺪﻩ ﻧﻤﻴﻴﺎﻓﺘﻢ . ﻟ= ﺬﺍ ﻣﺠﻤﻮﻋﻬﺎﻯ ﺍﺯ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ&#= 1548; ﺩﺭﺑﺎﺭه ﻘﺮﺁﻥ ﺭﺍ ﻧﻴﺰ ﺧﻮﺍﻧﺪﻡ، ﮐﻪ ﺗﺠﺎربّ ﺁﻧﻬʋ= 66; ﺭﺍ ﺗﮑﺮﺍﺭ ﻧﮑﻨﻢ . ﻭﭼﻮﻥ ﺩﺭ ﺁﻏﺎﺯ ﺍﻳﻦ ﻣﺎﻩ ﺭﻣﻀﺎﻥ ﻧﺸﺴﺘﻢ، ﮐﻪ ﻧﺎﮔﺎﻩ ﻓﮑﺮﻯ ﺑﺴﻴﺎﺭ ﮐﻮﺗﺎﻩ ﺍﺯ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺁﻥ ﻭﻗﺖ ﺧﻮﺩ، &= #65207;ﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺩﺍﺷﺘﻢ ﮐﻪ ﻣﺮﺍﺳﻢ ﻣﻨّﺎ ﺃﻫل اﻟﺒﻴت ﺒﻮﺩن ﺮﺍ ﺑﺮﺍﻳم ﺒﺮﭘﺎ ﮐﺮﺩﻧﺪ . ﻓﮑﺮ ﻭﺍﻟﻬﺎﻣﻰ ﺑﻤﻦ ﺭﺳﻴﺪ، ک= 607; اﮔﺮ ﺑﺨﻮﺍﻫﻢ ﺗﻨﺰﻳلی اﺯ ﺍﻳﻦ ﺍﻟﻬﺎﻡ ﺧﻮﺩ ﺑﮑﻨﻢ، ﺍ&#= 65267;ﻦ ﺍﺳﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻓﺮﻣﻮﺩ، ﻣﻨﻈ= 5262;ﺭ ﻣﻦ ﺍﺯ ﻗﺮﺁﻥ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﭼ= ;ﻮﻥ ﻗﺮﺁﻥ ﻓﻌﻠﻰ ﺭﺍ ﻋﻤﺮ ﻭ ﻋثماﻥ ﺑﺴﻠﻴﻘﻪ ﺧﻮﺩ &= #65183;ﻤﻊ ﮐﺮﺩﻧﺪ، ﻭ ﺩﺳﺘﮑﺎﺭﻯ ﻧﻤ&#= 65262;ﺩﻧﺪ ﻭﻣﻮﻟﺎ علیّ ﻧﺎﺭﺿﺎﻳﺘﻰ ﺷﺪﻳﺪﻯ ﺍﺯ ﺁﻥ ﺩﺍﺷﺖ . ﻭ ﻗﺮﺁﻥ ﺟﻤﻊ ﺁﻭﺭﻯ ﻣﻮﻟﺎ ﺍﺯ ﻳﺎﺩﺩﺍﺷﺘﻬﺎ= 5263; ﺷﺨﺼﻰ ﭘﻴﺎﻣﺒﺮ، ﭘﺬ= 5267;ﺮﻓﺘﻪ ﺍﺑﻮﺑﮑﺮ ﻭ ﻋﻤﺮ ﻧﺸﺪ . ﺑﻠﮑ= ;ﻪ ﺷﺮﺡ ﺍﺣﻮﺍﻝ ﻭﺍﻣﻮﺭ ﺳﻠﻮﮐﻰ ﺩﺭ ﮐﻠﻤﺎﺕ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻭﺗﻌﻠﻴﻤﺎﺕ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ = . ولی ﻋﻤﺮ ﺁﻧﭽﻪ ﮐﻪ ﻣﻔﻴﺪ ﺑﺮﺍﻯ ﺍﺩﺍﺭه ﺤﮑﻮﻣ= 578; ﻮﺧﻠﺎﻓت ﺨﻮﺩ ﺩﺭ ﻗﺴﻤت ﻮﺳﻴﻌﻰ ﺍﺯ ﺟﻬﺎﻥ ﺁﻧﺮﻭﺯ ﻣﻴﺨﻮﺍﺳﺖ ﻣﻄﺎﻟﺐ ﻭﺁﻳﺎﺗﻰ ﺭﺍ ﺍﺧﺘﻴﺎﺭ ﻣﻴﮑﺮﺩ، ﻭ ﺗﮑﺮﺍﺭﻫﺎ ﻭ ﺑﺮﻳﺪﮔﻰ ﻫﺎﻯ ﺑﺴﻴﺎﺭ ﺩﺭ ﻗﺮﺁﻥ ﻫﺴﺖ . ﻭﻟ= ;ﺬﺍ ﻫﺮﮐس ﻣﻴﺘﻮﺍﻧﺪ ﺑﻤﻴﻞ ﻭ ﻋﻘﻞ ﺧﻮﺩ ﻣﺤﺬﻭﻓﺎ&#= 65173; ﺭﺍ ﭘﺮ ﮐﻨﺪ . ﻭ ﻟﺬﺍ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﭘﻴﺪﺍ ﺷﺪﻧﺪ . ﻭ= ;ﻫﻤﭽﻨﺎﻥ ﺩﺭﺣﺎﻝ پیدای= ;ش ﺍﺳﺖ ﻭﻫﻤﻪ ﻣﺴﺘﻨﺪ ﺑﻘﺮﺁﻥ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ، ول®= 0; ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﺗﮑﻔﻴﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻟ= ﺬﺍ ﺗﺤﻘﻴﻖ ﻣﻦ ﻣﻨﺤﺼﺮ ﺑﺎﻳﻦ ﺷﺪ، ﮐﻪ ﺑﺒﻴﻨﻴﻢ ﮐﻪ ﮐﺠﺎﻯ ﻗﺮﺁﻥ ﺑﺎ ﺍﻳﻦ ﻓﺮﻣﻮﻝ ﺳﻠﻮﮐ&#= 65264; ﭘﻴﺎﻣﺒﺮﻣﻄﺎ= 5169;ﻖ ﻧﻴﺴﺖ . ﻭﭘس ﺍﺯ ﺩﻭﻣﺎﻩ ﻫﻴﭻ ﺁیه اﻯ ﺩﺭ ﻗﺮﺁﻥ ﻓﻌﻠﻰ ﻧﻴﺎﻓﺘﻢ ﺑﺮﺩ&#= 65165;ﺷﺖ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻏﻴﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ، ﺗﻤﺎ= 5249; ﺁﻳﺎﺕ ﺑﻬﻢ ﺭﺑﻄﻰ ﻧﺪﺍﺭﻧﺪ، ﻭﻫ= 5198;ﻳﻚ ﺑﺘﻨﻬﺎﺋﻰ ﮐﻤﻚ ﺑﻤﻴﻞ ﻭ ﻫﻮﺵ ﻭ ﻫﺪﻑ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﻭ ﺭﻭﺍﺑﻄﻰ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﻨﺪ . ﺁﻧﮕ= ﺎﻩ ﺩﻭﺗﻔﺴﻴﺮ ﻗﺮﺁﻧﻰ ﺧﻮﺩﺭﺍ، ﺑﺎ ﺗﻔﺎﻭﺕ ﺩﻩ ﺳﺎل ﻮ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺩﺭ نه ﻫﺰﺍﺭ ﺣﺪﻳث ﻣﻨﺴﻮﺏ ﺑﭙﻴﺎﻣﺒﺮ، ﻭ ﺑﻨﻘﻞ ﺍﺯ ﻗﺸﺮﻯ ﺗﺮﻳﻦ ﻣﻨﺒﻊ ﺍﺣﺎﺩﻳث ﺭﺍ ﻧﻮﺷﺘﻢ . ﻭ ﺍﻳﻦ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﺍﺯ ﺍﻟﻬﺎﻣﻰ، &#= 65165;ﺯ ﻣﻘﺎﻡ ﻭﻣﻌﺒﻮﺩ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﻴش اﺯ ﻳﻚ ﻋﻤﺮﺍﺳﺘﻔﺎﺩ= 607; عقلی ﻭ ﺗﻌﺎﻟﻴﻬﺎﻯ ﺍﻓﻘﻰ ﻭﺣﺘﻰ ﻋﻤﻮﺩﻯ ﺍﺭﺯﺷﻤﻨﺪ ﻣﻴﺒﺎﺷﺪ . ﺑﻌﺪ ﺩﺭ ﺭؤﻳﺎﺋﻰ ﺳﻔﺮﻫﺎﻯ ﺑﺰﺭﮒ ﻭ ﻣﻤﻠﻮ ﺍﺯ ﺃﻏﺬﻳﻪ ﺑﻮﺩ، ﮐﻪ ﻣﻦ ﻳﻚ ﺩﺍﻧﻪ ﺑﺮﻧﺞ ﺍﺯ ﻇﺮﻓﻰ ﺭﺍ ﺑﺮﺩ&= #65165;ﺷﺘﻢ ﻭ ﺑﺪﻫﺎﻥ ﺧﻮﺩ ﮔﺬﺍﺭﺩﻡ . ولی ﺑﻌﺪ ﻫﻤﺎﻥ ﻭﻗﺖ ﺩﺍﻧﺴﺘﻢ&#= 1548; ﮐﻪ ﺍﻳﻦ ﺳﻔﺮﻩ ﭼﻬﺎﺭﺩﻩ ﻗﺮﻥ ﺍﺳﺖ، ﮐﻪ ﮔﺴﺘﺮﺩﻩ ﺷﺪﻩ .= ﻭ ﮐﻨﺎﺭﺵ ﺑﺼﻮﺭﺕ ﺗﺎﺑﻠﻮﺋﻰ، ﺍ= 5267;ﻦ ﺁﻳﻪ ﻧﻮﺷﺘﻪ ﺑﻮﺩ، ﮐﻪ ﺳﭙﺎس ﺧﺪﺍﻭﻧﺪ، ﮐﻪ ﺍﻳﻦ ﻧﻌﻤﺖ ﺭﺍ ﺑﻤﺎ ﺩﺍﺩ، ﮐﻪ ﺍﮔﺮ ﻧﻤﻴﺪﺍﺩ ﻫﺮﮔﺰ ﺑﺪﺍﻥ ﻧﻤﻴﺮﺳﻴﺪم ﻴﺎ (ﺍﻟﺤﻤﺪ لله اﻟّﺬﻯ ﻫﺪﺍﻧﺎ ﻟﻬﺬﺍ&#= 1548; ﻭﻣﺎ ﮐﻨّﺎ ﻟﻨﻬﺘﺪﻯ ﻟﻮ ﻟﺎ أﻥ ﻫﺪﺍﻧﺎ ﺍﻟﻠﻪ)ﻭﭼﻪ ﺑﺴﻴﺎﺭ ﻧﺘﺎﻳﺞ ﻭﺣﮑﻤﺘﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ، ﺍﺯ ﺍﻳﻦ ﻳﻚ ﺩﺍﻧﻪ = ﺑﺮﻧﺞ ﻳﺎﻓته اﻡ . ﻭﺩ&#= 65197; ﺗﻤﺎﻡ ﺁﻥ ﺃﻏﺬﻳﻪ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺟﻬﺎﻧﻰ ﺣﮑﻤﺘﻬﺎ ﻣﻴﺘﻮﺍﻥ ﻳﺎﻓﺖ . ﮐﻪ ﻣﻨﺘﻈﺮ ﺧﻮﺭﻧﺪﻩ ﻫﺎﻯ ﺁﻧﻬﺎ ﺩﺭ ﻃﻮﻝ = ﺗﺎﺭﻳﺦ ﺁﻳﻨﺪﻩ، ﺗﺎ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ . ﺑﺮﺩ= ﺍﺷﺘﻬﺎﺋﻰ ﻧﻤﻮﺩﻡ ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﺧﻮﺩﻡ، &#= 65175;ﻤﺎﻣﻰ ﻣﺸﮑﻠﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﻋﻘﻠﻰ ﻣﻦ، ﻭ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺑﺎﺭﻩ ﻓﺮﺍﻭﺍﻥ ﻣﺸﮑﻠﺎﺗﻰ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﻳﻢ ﺣﻞ ﮔﺮﺩﺩ . ﻭﺁﺭﺍﻣ= ﺶ ﺭﻭﺍﻧﻰ ﻭ ﻧﮕﺮﺍﻧﻰ ﻫﺎﻯ ﻫﺮﻭ ﺍﺑﻬﺎﻡ ﻭ&= #65255;ﺎﺩﺍﻧﻴﻬﺎ ﺑﺮﺍﻯ ﻫﻤﻪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ .ﺍ= ﮔﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ، ﺻﺤ= 5170;ﺖ ﺍﺯ ﺍﻟﻬﺎﻡ ﻭﻭﺣﻰ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﻨﺪ، ﮐ= 5258; ﺍﺯﻧﺰﻭﻝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻴﻮﻧﺪ، ﻣ= 5256;ﻈﻮﺭ ﻫﻤﻴﻦ ﺻﻠﺎﺕ ﻭ ﺻﻠﻪ ﻫﺎ، ﻭ ﺍﺭﺗﺒﺎﻁﻭﺗﻤ= 5198;ﮐﺰﺍﺕ ﻋﺒﺎﺩﻯ ﭼﻮﻥ ﻧﻤﺎﺯ ﺍﺳﺖ . ﮐﻪ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ&= #1548; ﺍﺯ ﺁﻥ ﻣﺮﺍﺗﺐ ﺗﺎﺯﻩ ﺑﺘﺎﺯﻩ ﻭﻓﻮﺭﻯ ﻭﺭﺍﺣﺖ ﺩﺭﻳﺎ&#= 65235;ﺖ ﻣﻴﮑﻨﺪ . ﺑﺨﺼﻮ= ﺹ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻭ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ .= ﺍﺯ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ﮐﻠّﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﻳﺎ ﺍﺯ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮش ﺮﺣﻤﺎﻥ، که هرﻳﻚ ﺷﺐ ﻗﺪﺭﻯ ﺍﺳﺖ، ﮐ&#= 65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻠﺎﺋﻚ ﻭﻫﻤﻴﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺍ&= #65267;ﺪﻩ ﻫﺎﻯ ﺍﻟﻬﺎﻣﻰ&#= 1548; ﻭ ﺳﺘﺎﺭﮔﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺩﺭﮔ&#= 65196;ﺷﺘﻪ ﻧﺰﻭﻝ، ﺩﺭﺍﻳ= 5254; ﺷب ﻘﺪﺭ ﺑﺪﻝ ﻭﻓﮑﺮ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﻭﺍﺭﺩ ﻣﻴﺸﻮﺩ . ﻟﺬﺍ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻫﺮ ﺷﺐ ﻗﺪﺭﻯ ﺑﻬﺘﺮ ﺍﺯ ﻫﺰﺍﺭ ﻣﺎﻩ ﻳﺎ ﺻﺪ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻣﺎ ﺍﺳﺖ . ﭼﻮﻥ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺭﺍ ﺩﺭ ﻳﻚ ﻋﻤﺮ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ ﮐﺴﺐ ﻧﻤﻮﺩ . ﺑﻌﺪ ﺍﺯ ﺍﻳﻨﮑﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺭﺍ ﺗﺠﺪﻳﺪ ﻣﺠﺪﺩ ﻧﻤﺎﻳﻨﺪ . ﻭ ﻫﺮﻳک ﺮﺍ ﺍﺯ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺠﮕﺎﻧﻪ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﻨﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝﻋﺒﺎ ﺭﺍ، ﻫ&#= 65198; ﻳﻚ با ﻳﻚ ﺍول= 40; ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ ﮐﺸﻒ شده ﺑﻮﺩﻩ ولی ﺩﺭﺗﮑﺮﺍﺭ ﺁﻧﻬﺎ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﺩﺭﮐﻴﻔﻴّﺖ ﺑﺎﺯ ﺑﻬﺘﺮ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺴﺒﺖ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩﻫﺎ ﺩﺭﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻣﻴﺒﺎﺷﺪ . ﻳﻌﻨ= ﻰ ﺷﻬﻮﺩ ﻓﺎﻃﻤﻰ &= #1587;وّم ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﮐﻪ ﻫﻤﺎﻥ ﺷﻬﻮﺩ سوّم ﻣﺮﻳﻢ ﺩﺭ ﻣﺴﻴﺤﻴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ ﺑﺴﻴﺎﺭ ﻏﻨﻰ ﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺷﻬﻮﺩ ﻣﺮﻳﻢ ﻧﻴﺰ ﺧﻮﺩ ﻏﻨﻰ ﺗﺮ ﺍﺯ ﺁثاﺭ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﻭﺍﺣﻮﺍﻟﻰ ﺍﺯ ﺷﻬﻮﺩ سوﻡ ﺩﻏﺪﻭﻯ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ .= ﻭ ﻳﺎ ﻧﺎﻫﻴﺪ و أناهیتای ﻳﻮﻧﺎﻧﻰ ﻭﺷﻴﻮﺍﻯ ﺑﻮﺩ&#= 65165; ﻣﻴﺒﺎﺷﺪ ﻭﻗﻄﻌﺎ ﺩﺭﺷﻬﻮﺩ سوﻡ ﺯﻳﻨﺐ ﻳﺎ ﺯﻧﻮﺑﻴﺎ ، ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻄﺮﻳﻘﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻬﺪﻯ ﻣ&= #65262;ﻋﻮﺩ محمّد، ﺑﺴﻴﺎ= ﺭ ﻏﻨﻰ ﺗﺮ ﺍﺯ ﺷﻬﻮﺩ ﻓﺎﻃﻤﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐ&= #65258; ﺩﺭ ﺭؤﻳﺎﺋﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ ﺧﻮﺩ، ﺩ&#= 65197; ﻣﺤﻀﺮ ﻣﻘﺎﻡ ﻓﺎﻃﻤﻰ ﮐﻪ ﭘس ﺍﺯ ﺟﻮﺍﻧﻰ ﺳﺎﻟﻤﻨﺪ، ﻭﻫ= 5252;ﭽﻨﺎﻥ ﺯﻳﺒﺎ ﺑﻮﺩ ﺯﻳﻨﺐ ﺭﺍ ﺩﺭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺒﻘﻪ سوّم ﭼﻮﻥ ﻣﻬﺮﺑﺎﻧﺎﻥ ﻣﻴﺘﺮﺍﺋﻰ ﺗﮑﻴﻪ ﺑﺮﺩﻳﻮﺍﺭ، ﻧ= 5166;ﻇﺮﺑﺮ ﻣﻦ ﻭﻣﺎﺩﺭ ﺑﺸﺮﻯ ﻓﺎﻃﻤﻰ ﻣﻦ ﺑﻮﺩ . ﻭ ﺁﺧﺮﻳﻦ ﺗﺄثی= 85; ﺭؤﻴﺎﺋﻰ ﺧﻮﺩ ﺭﺍ ﺍﺯﺩﺳﺖ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻭﺑﺸﺮﻯ ﺧﻮﺩ ﻓﺎﻃﻤﻪ ﺩﺍﺷﺘﻢ، ﮐﻪ ﭼﻮﻥ ﺑﺮﻕ ﺯﺩﮔﻰ ﻭﺍﺯ ﻃﺒﻘﻪ ﺩﻭﻡ ﺑﺮ ﻣﻦ ﺗﺄثیر ﻣﻴﮕﺬﺍﺭﺩ . ﻭﭼ= ﻮﻥ ﻣﻦ ﺗﮑﺮﺍﺭ ﺍﻳن ﺘﮑﺮﺍﺭ آ= 606; تأثیر ﺭﺍ ﺧﻮﺍﺳﺘﻢ ﺑﻄﺒﻘﻪ ﭘﺎﺋﻴﻦ ﺁﻣﺪ ﻭ ﺩﺳﺖ ﺑﺮﺻﻮﺭﺕ ﻣﻦ ﮔﺬﺍﺭﺩ، ﻭ&#= 64404;ﻔﺖ ﺧﺴﺘﻪ ﻫﺴﺘﻰ ﺍﺳﺘﺮﺍﺣﺖ ﮐﻦ &= #1608;لی ﻣﻘﺎﻡ ﺯﻳﻨﺖ ﺑﺎ ﻟﺒﺨﻨﺪﻯ ﺑﻤﻦ ﺍﻳﻦ ﻓﮑﺮ ﺭﺍ ﺩﺍﺩ، ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻭ ﻃﺮﻳﻘﺖ ﻣﻬﺪﻯ ﭼﻨﻴﻦ ﺗﮑﺮﺍﺭ ﺩﻭﻣﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ .= ﻓﺎﻃﻤﻪ ﻭ ﺯﻳﻨﺖ ﻫﻤﺎﻥ ﺩﻭ ﭘﻴش ﺒﻴﻨﻰ ﻣﺎﺩﺭ ﻧﻮﻋﻰ ﻭﺍﻟﻬﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﺩﺭ ﺩﻭ ﻣﻬﺮﺑﺎﻥ، ﺗﮑ= 5268;ﻪ ﺑﺴﺘﻮﻥ ﻭ ﻣﺸﻌﻠﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪست ﻭA= 169;ﻰ ﺍﻗﺪﺍﻣﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﺑﻮﺩﻧﺪ . ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺮﺳﺒﻴﻞ ﺭﻳﺎﮐﺎﺭی ﺪﺭ ﺫﮐﺮ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﻣﻄﻠﺒی ﻨﻤﻴﮕﻮﻳﻢ . ﺑﻠ= ﮑﻪ ﻣﻴﺨﻮﺍﻫﻢ ﺧﻮﺍﻧﻨﺪﻩ ﻣﻄﺎﻟﺐ ﺭﺍ ﺍﺯ ﻣﺤﻞ ﺗﺠﺎربّ ﺷﺨﺼﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻧﻬﺎﻯ ﺯﻧﺪﻩ، ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺩﺭ ﺣﮑﻢ ﺣﻴﻮﺍﻥ ﻭﺣﺘﻰ ﺩﺭ ﺣﮑﻢ ﻣﺮﺩﮔﺎﻥ ﻫﺴﺘﻨﺪ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻮﻥ ﺑﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻭ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ، ﺩﺍﺭ= 5165;ﻯ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ&#= 1548; ﻭﺩﺭجه اﻯ ﺍﺯ ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﻭﺍﻗﻌﻰ ﻣﻴﺮﺳﻨﺪ ﮔﺮﭼ&#= 65258; ﺍﻳﻦ ﺩﺭﺟﺎﺕ ﺣﻴﺎﺕ ﺗﺎ ﺃﺑﺪ ﺑﺎﻳﺪ ﺑﻴﺸﺘﺮ &= #64404;ﺮﺩﺩ . ﻭ ﺑﺪﺭﺟﺎﺗﻰ ﺍﺯ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺑﺮﺳﻨﺪ . ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﺳﻠﻮﻙ ا&#= 1604;هی ﺒﺎﺷﺪ، ﻫﺮﮔﺰ ﺗﻮﻗﻒ ﺩﺭﻧﻮﻉ ﻓﻌﻠﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﺪﺍﺭﺩ ﻭﻳﺎﻣﺮﮒ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻧﻮعی ﻤﺠﺪﺩ ﻣﻴﺮﻭﻧﺪ، ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، &#= 65261; ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺩﺭﻗﺎﺋﻢ ﺭﻭﺡ &= #1575;لقُدُس رﺍ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﺍﺟﺮﺍﻣﻴﮑﻨﻨ= 5194; . ﺍﻳﻨکه ﺪﺭ ﺍﻳﻦ ﻧﻮﻉ ﺑﮑﻤﺎﻝ ﺍﻳﺪﺁﻝ ﻧﻮﻉ ﺧ&= #65262;ﺩ، ﺭﻭﺡ القُدُس ﮐﻪ ﻳﻚ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺒﺎﺷﺪ، ﺑﺎ= 5267;ﺪ ﺑﺮﺳﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺍﺳﺖ . ﺗﺎ ﻋﺎﻗﺒﺖ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ، ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪ ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺍﺯ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﻧﺠﺎﺕ ﻳﺎﻓت که ﺁﻏﺎA= 199; ﺍﻟﻮﻫﻴّﺖ ﺧﻮﺩ ﺩﺭ ﻫﺴتی اﺳﺖ . ﮐﻪ ﺍﻟﻠﻪ ﺻﺎﺩﺭ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤّاء ʌ= 61; ﻫﺎﻫﻮﺕ ﻣﻴﻨﻤﺎﻳﺪ . ﭘس = ﺣﻘﻴﻘﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻫﻤﺮﺍﻩ ﮐﻤﺎﻟﺎﺕ ﻋﻘﻠﻰ ﻭﺗﻤﺪﻧ&#= 1617;ﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭﻧﻮﻋﻰ ﺭﻭﺡ ﺳﺎﻟﻚ ﻣﺮﺩﻩ ﺯﻧﺪﻩ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺑﻌﺪﺍ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﺭﻭﺍح ﻤﺮﺩه ﭙﻴﺮﻭﺍﻥ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، &#= 65255;ﻴﺰ ﻧﺠﺎت ﻮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺮﺳﺎﻧ&#= 65194; . ﻭﺣﺘﻰ ﻧﻄﻔﻪ ﻧﺴﻠﻬﺎﻯ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻭ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻧﺴﻠﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺍﻳﺠﺎﺩ ﮐﻨﻨﺪ .= ﺩﺭ( ﺷﺖ ﺯﺭﺩﺷﺖ) ﺍﻭﺳﺘﺎ ﺁﻣﺪﻩ&#= 1548; ﮐﻪ ﻧﺎﮔﺎﻩ ﻭ ﺑﺎ ﺍﻃﻤﻴﻨﺎﻥ ﻭﻭﺿﻮﺡ ﺩﻳﺪﻩ ﻭ ﺷﻨﻴﺪﻩ ﻣﻴﺸ&= #65262;ﺩ . ﻭ ﺑﺪﻭﻥ ﺟﺴﺘﺠﻮ ﻭ ﺯﺣﻤﺘﻰ، ﺍﺯ ﻣﻨﺒﻊ ﺍﻟﻬﻰ ﻫﺮ ﻓﮑﺮ ﻭ ﺭﺣﻤﺘﻰ ﻣﻴﺮﺳﺪ . ﻭﭼﻮﻥ ﻧﻮﺭﻯ ﮐﻪ ﺗﺎﺭﻳﮑﻰ ﺭﺍﺑﺮﻃﺮﻑ ﻣﻴﮑﻨﺪ، ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺻﺎﺣﺐ ﺩﺭﻳﺎﻓﺖ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩ&#= 65263; ﻭ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍﻟﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﺭﺍ ﻧﺎﮔﻬﺎﻥ ﺭﻭﺷ&#= 65254;، ﻭﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺭﻭﺵ ﻣﻴﻨﻤﺎﻳﺪ . ﮔﺮ= ﭼﻪ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭﻭﺳ= ﻌﺖ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺼﻮﺭﺕ ﺍﺳﺘﺪﻟﺎﻝ ﻭ ﺗ&= #65256;ﺰﻳﻞ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻣﻨﺎﺳﺐ ﻋﺼﺮ، &#= 65261;ﻣﻨﺎﺳﺐ ﺷﻨﻮﻧﺪﮔﺎﻥ، = 5169;ﺨﺼﻮﺹ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻣﻴﺒﺎﺷﺪ . = ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻰ ﻋﺎﺭﻑ، &#= 65261;ﺣﺘﻰ ﻫﺮ ﺍﻧﺴﺎﻧﻰ، &#= 65259;ﻤﺎﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﺳﺎﻟﻚ ﻣﻮﻓّﻘﻰ باﺷʋ= 94; ﺑﺎ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺍﺯ، ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺍﻭ ﺍﺳﺖ، ﺍﮔﺮ ﺍﮐﻨﻮﻥ ﻫﻨﻮﺯ ﺑﺴﻠﻮﻙ ﻧﻤﻰ ﭘﺮﺩﺍﺯﺩ . ﺁﻧﮕ= ﺎﻩ ﮔﻔﺘﻪ ﻫﺎی ﭙﻴﺮ ﮐﺎﻣﻞ ﭼﻮﻥ ﺍﮐﺴﻴﺮ ﺑﺮ ﺫﻫﻦ ﺷﻨﻮﻧ&= #65194;ﻩ ﻣﺮﺩه ﺠﺎﻯ ﻣﻴﺪﻫﺪ ﻳﺎ ﺫﻫﻦ ﺗﺎﺭﻳﮑﻰ ﺭﺍ ﺭﻭﺷﻦ ﻣﻴﮑﻨﺪ، ﻭ ﻳﺎ ﭼﻮﻥ ﻣﺴﻰ ﮐﻪ ﻣﻄﻠّﺎ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺃﺳﻴﺮ ﻭ ﺑﺮﺩه اﻯ ﮐﻪ ﺁﺯﺍﺩ ﻣﻴشود . ﭼﻮن اﺳﻴﺮ ﺟﻬﻞ ﻭ ﺣﻘﺎﺭﺕ ﺗﻌﺎﻟﻰ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮔﺮﭼﻪ ﻫﻤﻪ ﺯﻧﺪﺍﻧﻴﺎﻥ ﺟﺎﻫﻞ، ﻋﺎﺩﺕ ﺑﺎﺳﺎﺭﺕ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ولی ﻋﺎﻗﻠﺎﻥ ﺯﻧﺪﺍﻧﻰ، ﻣﻴ= 5194;ﺍﻧﻨﺪ ﮐﻪ ﺍﺳﻴﺮ ﻫﺴﺘﻨﺪ . ﻭﺯﻧﺪ= ﮔﻰ ﺑﺮﺗﺮی ﻮﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﻣﻘﺎﻡ ﻋﺎﺭﻓﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﺁﻧﻬﺎ ﺍﺳﺖ، ﻭ&#= 65169;ﺮﺍﻯﺩﻳﮕﺮﺍʌ= 53;، ﺣﮑﻤﻬﺎﻯ ﻋﻘﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎﻣ= 5268;ﺒﺎﺷﺪ . ﻭﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺑﺮﺗﺮ، &#= 65187;ﮑﻤﺘﻬﺎی ﺠﺪﻳﺪﺗﺮ ﻭﺑﺮﺗﺮ ﺩﺍﺭﺩ .= ﮐﻪ ﺟﺰ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ&#= 1548; ﻓﻬﻢ ﻭﺩﺭﻙ ﺁﻥ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ ﺗﮑﻔﻴﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺑ= ﺨﺼﻮﺹ ﻣﺘﻌﺼّﺒﻴﻦ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ&#= 1548; ﮐﻪ ﺧﺪﺍ ﺭﺍ ﺑﺪﻭﻥ ﺭﺍﻩ ﺧﺪﺍ ﺑﺎﻭﺭ ﺩﺍ&= #1588;ته . ﻭ ﺑﻤﻴﻞ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﻋﺎﺩﺕ ﺩﺍﺭﻧﺪ، ﻭ ﻋﻤﺮ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍف ﻤﻴﻨﻤﺎﻳﻨﺪ . ﺗ= ﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭﮐﺎﺭﻣ= 5166;ﻫﺎ گرﺩﻧﺪ، ﻭﮔﺬʌ= 07;ﺘﻪﻫﺎﺭﺍﺩﺭﺁ= ﻳﻨﺪﻩﻫﺎ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳ&#= 65256;ﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭﻋﺎ= ;ﺭﻓﺎﻥ ﻫﺮ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺧﻮﺩ ﻟﺤﻈﺎﺕ ﺷﻮﺭ ﺩﻟﻰ ﻭ ﺍﺣﺴﺎس ﺍﻧﺘﻈﺎﺭ ﺟﺪﻳﺪ ﻭﺗﺮﺩﻳﺪ، ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻣﻄﻤﺌﻦ ﻗﺒﻠﻰ ﭘﻴﺪﺍ میکنند= . ﺁﻧﮕﺎﻩ ﺍﮔﺮ ﺑﺄﺻﻞ ﺟﺪﻳﺪ ﻋﻘﻠﻰ ﺑﺮﺗﺮﻯ ﺭﺳﻴﺪﻧﺪ ﺭﺍﺣﺖ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﻳﺎ ﻫﺮ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻳﻦ ﺣﺎﻝ ﺗﺮﺩﻳﺪﻫﺎﺋی = 575;ﺯ ﻣﻘﺎﻡ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﮐﻪ ﻧﺒﺎﻳﺪ ﺁﻧﺮﺍ ﺍﺯ ﻧﻮﻉ ﺗﻔﮑّﺮ ﻭﺗﺄﻣّﻞ ﺩﺍﻧﺴﺖ ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺣﺎﻝ ﻭ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬ&#= 65264; ﺷﺨﺺ ﺍﺳﺖ . ﮔﺮﭼ= ;ﻪ ﻟﺤﻈﺎﺗﻰ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﺩﺍﺭﺩ .= ﮔﻮﺋﻰ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ، ﺗﻤ= 5166;ﻡ ﺍﺻﻮﻝ ﺳﺎﺧﺘﻤﺎﻧﻬﺎ= 5263; ﻋﻘﻠﻰ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ، ﮐﻪ ﺑﺎ ﭼﻪ ﺭﻧﺠﻬﺎ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺑﻮﺩ، ﻳﻚ ﺑﺎﺭﻩ ﻭﺍﮊﮔﻮﻥ ﻣﻴﻨﻤﺎﻳﺪ، ﺗ= 5166; ﺑﻤﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺍﺻﻮﻝ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺪ ﮔﺮﭼﻪ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﺩﻯ ﺗﺮﻙ ﺗﻌﺼّﺐ ﺍﻋﺘﻘﺎﺩﻯ ﻭ ﺭﻭﺷﻬﺎﻯ ﻋﻤﻠﻰ ﻗﺒﻠﻰ ﺁﻧﻬﺎ ﺳﺨﺖ ﺍﺳﺖ . ولی ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺣﺘﻰ ﺩﺭ ﺍﻭﻟﻴﻦ ﺩﮔﺮﮔﻮﻧی ﺪﺭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﻭﻋﻘل ﺒﺮﺗﺮﻯ ﻣﻴﺮﺳﺪ، ﺁﻧﮕ= 5166;ﻩ ﺗﮑﺮﺍﺭ ﺍﻳﻦ ﻭﺍﮊﮔﻮﻧﻴﻬﺎ= 5263; ﻋﻘﻠﻰ ﻭﺍﻋﺘﻘ&#= 65166;ﺩی عاﺩﻯ ﻣﻴﺸﻮﺩ . &= #65261;ﺣﺘﻰ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﻫﻔﺖ ﺑﺎﺭ ﺗﻮﺍﻥ ﺍﻳﻦ ﺩﮔﺮﮔﻮﻧﻰ ﺫﺍﺕ ﺧﻮﺩ ﺭﺍ ﺩ= ﺍﺭﺩ . ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ= ; بخلق ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻫﺴﺖﺯﻳﺮﺍ ﺣﺘﻰ ﺩﺭ ﺳﻴّﺎﻟﻪ ﺗﻔﮑّﺮ ﻭ ﺍﻋﺘ&#= 65240;ﺎﺩ ﻣﺪﺍﻡ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻭ ﻳﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺟﺪﻳﺪ ﺑﺮﺍﺣﺘﻰ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﻓﮑﺮﻯ ﺑﻬﺘﺮﻯ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺠﺎﻯ ﻧﻈﺎﻣﻬﺎﻯ ﻋﻘﻠﻰ ﻗﺒﻠﻰ ﻣﻰ ﮔﺬﺍﺭﺩ . ﺩﺭ ﮔﺬﺷﺘﻪ ﻭ ﺍﮐﻨﻮﻥ، ﻣﺠﻤ= 5262;ﻋﻪ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﭘﻨﺞ ﺣسّ ﻣﺤﺴ= 5262;س ﺧﻮﺩﺭﺍ، ﭼﻮﻥ ﻭﺍﺭﺩ ﻣﻐﺰ ﺷﻮﻧﺪ، ﺑﺼﻮﺭ= 5173; ﺍﺩﺭﺍﻙ ﺩﺭ ﻣﻴﺂﻳﻨﺪ . ﻭ ﺻﺤﺒﺖ ﺍﺯ ﺣسِ ﺟﺪﻳﺪﻯ ﻣﺸﺘﺮک اﺯ ﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺣسِّ ﺷﺸﻢ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ .= ﻭ ﺁﻧﺮﺍ ﻋﻘﻞ ﻣﻴﺪﺍﻧﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻘﻞ ﻳﻚ ﻣﻘﺎﻡ از ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ، ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺧﻮﺩ، ﻭ ﺩﺭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﻰ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧ&= #65204;ﺎن ﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺁﻧﺮﺍ ﺗﻘﻮﻳﺖ ﻧﻤﻮﺩ . ﻭ ﺍﻟّﺎ ﺃﻧﺪﻙ ﺃﻧﺪﻙ ﮐ&= #65250; ﻣﻴﮕﺮﺩﺩ . ﮔﻮﺋ= ﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﺩﺭﻳﻚ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗﺮ ﺣﻴﻮﺍﻧی ﻮ ﻣﺴﺦ، ﻭﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺣﻘﻴﺮﺗﺮ، ﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﺗﻌﻠ= ﻴﻤﺎﺕ ﻭ ﺁﻣﻮﺯﺷﻬﺎﻯ ﻣﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺨﺼﺺ ﺳﺎﺯ ﻫﺴﺖ، ول= 40; ﻋﻘﻞ ﺳﺎﺯ ﻧﻴﺴﺖ . ﻭ ﻟﺬﺍ ﻋﻠﻢ ﺭﺍ ﺣﺠﺎﺏ ﺍﻋﻈﻢ ﺭﻭﺡ ﺧﻮﺍﻧﺪه اﻧﺪ . &= #64400;ﻪ ﺩﺭﺳﺘﻰ ﺁﻧﺮﺍ ﺍﻧﺴﺎﻥ، ﺗﻨﻬ= 5166; ﻫﻨﮕﺎﻡ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﺣ&= #65204;ﺎس ﺁﻥ ﻣﻴﮑﻨﺪ . ﺣﻮ= ;ﺍس ﺑﺎﻃﻨﻰ ﺍﻧﺴﺎﻥ ﻓﺮﺍﻭﺍﻥ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻫﺮﮐس ﻫﺪﺍﻳﺘﻬﺎ ﺭﺍ ﻳﮑﺎﻳﻚ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﺩﺭﻙ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻰ ﮐﻨﺪ . ﮔﻮﺋﻰ ﺁثاﺭ ﺣﻮﺍس ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴن هستند= . ﻭﻧﻴﺰ ﻧﻄﻔﻪ ﺣﻮﺍس ﻋﻈﻴﻢ ﺗﺮﻯ، ﮐ&#= 65258; ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﺼﻮﻝ ﺑﺸﺮﻯ ﺑﺮﺗﺮ، ﻭ ﺣﺘﻰ ﺩﺭﺍﻧﻮﺍﻉ ﻓﻮ&#= 1602; ﺒﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ پید= 5; ﺧﻮﺍﻫﺪ شد . ﻭﺧ&= #65194;ﺍ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﭼﻪ ﻧﻴﺮﻭﻫﺎی اﺣﺴﺎس ﻤﺘﻨﻮ= 93; ﺘﺮ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﺣ= ;ﺘﻰ ﺍﮔﺮ ﺭﻗﻴﻘﻪ ﻫﺎﻯ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﺍﺯ ﺁﻥ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﮐﺎﻣﻠﺎن ﺪﺭ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﺑﺎ ﻇﺮﻓﻴّﺖ ﻭﻟﺎﻳت ﺁﺧﺮ، = 4400;ﻪ ﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﺴﺘﻨ&#= 65194; ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ . ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺸﺮﻯ، &#= 65259;ﻨﻮﺯ ﻃﺎﻗﺖ ﺑﻬﺮﻩ ﺑﺮﺩﺍﺭﻯ ﻭ ﺩﺭﻙ ﮐﺎﻣﻞ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ولی ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ، ﭼﻮﻥ ﻋﻘﻞ ﻭﻗﺪﺭﺗﻬﺎﻯ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﻫﺎﻯ ﻋ&= #65224;ﻴﻢ ﺗﻮﺍﻥ ﺭﺳﻴﺪن ﺒﺪﺭﺟﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺩﺭﺟﻪ ﮐﺮﺍﻣﺎ&#= 1578; ﺒﺎﻟﻘﻮّﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍ&= #65197;ﻧﺪ . ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﺑﺮﺍﻯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﺭﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮع ﻔﻮﻕ ﺑﺸﺮ&#= 65263; ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍﻯ ﺍﻟﻬﻰ ﺃﻫﻮﺭﻣﺰﺩﺍ، = 5261;ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﻭﺗﻮﺍﻧﻬﺎ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ربّ ﺍﻟA= 156;ﺭﺑﺎﺏ، ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﺮ ﻳﻚ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻧﻮﻉ ﻗﺒﻠﻰﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ . ﮐﻪ ﺣﺘﻰ ﻗﺪﺭﺕ ﺗﺼﻮﺭ ﺍﻳﻦ ﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ ﺣﺘﻰ ﺑﺸ&= #64401;ﻞ ﺍﻋﺪﺍﺩ ﻭ ﺷﻤﺎﺭهﻫﺎ ﺭﺍ ﻧﺪﺍﺭﻳﻢ . ﭼﻪ ﺭﺳﺪ ﺑﺰﻧﺪﮔﻰ ﻫﺎ ﻭﻣﻌﻘﻮﻟﺎﺕ، = 5261; ﺗﻤﺪﻧﻬﺎﻯ ﺁﻥ ﻣﺮﺍﺗﺐ . ﮐﻪ ﮔﻮﺋﻰ ﺗﻮﻟﺪﻯ ﺧﺪﺍﮔﻮنه اﺯﻣﺮﺍﺗب ﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭼ= ;ﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﺩﺭﮐﺮﺍﺕ ﺩﻳﮕﺮ، ﮐﻪ ﻓﻌﻠﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩﺭﺍ ﺑﭽﺸﻢ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺩﻝ ﺑﺼﻮﺭﺕ ﺳﻤﺒﻮ&#= 65247;ﻬﺎﻯ ﻧﻮﺭﻯ ﺩﻳﺪﻩ میشود چه ﺮﺳﺪ ﺑﺨﻮﺩ ﺁﻥ ﮐﻤﺎﻟﺎﺕ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ، ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺁﻧﺮﺍ ﺍﮐﻨﻮﻥ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎﻳﺪ ﺑﺪﺳﺖ ﺁ&= #65261;ﺭﺩﻩ ﺑﺎﺷﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﮔﺎﻫﻰ ﺍﻧﺴﺎﻥ ﺍﻳﻦ ﺍﺣﺴﺎس ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﭼﻮﻥ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺟﺎﺋﻰ ﻭ ﺑﺎ ﺷﺨﺺ ﻭ ﺑﺎ ﺍﺣﻮﺍﻝ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ، ولی ﻣثل ﺍﻳﻦ ﺍﺳﺖ= 548; ﮐﻪ ﻗﺒﻠﺎ ﺁﻧﺠﺎﺭﺍﺩﻳﺪ= 5257; ﺍﺳﺖ . ﻧﻤﻮنه ﺠﺎﻟﺒی اﺳﺖ، = 05;ه ﭙﺰﺷﮑﺎﻥ ﺁﻧﺮﺍ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ، ﻭﺭﻭ= 5165;ﻧﺸﺎﺳﻰ ﺁﻧﺮﺍ ﻣﺸﮑﻠﻰ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺍﻋﺼﺎب ﺒﺎﻫﻢ= 548; ﻭﺑﺎ ﻣﺮﺍﮐﺰ ﺗﺸﺨﻴصﻤﻐﺰ ﻭﺗﺼﻤﻴﻢ ﻭﺍﺭﺯﻳﺎﺑﻰ، = 5261;ﺩﻳﮕﺮ ﻋﻤﻠﻴﺎت ﺬﻫﻨﻰ ﻣﻴﮕﻮﻳﻨﺪ که ﺤﺘﻰ ﮐﻮﭼﮑﺘﺮ&#= 65267;ﻦ ﺃثری اﺯ ﻭﺟﻮʋ= 93; ﻭ ﺍﻋﻤﺎل ﺁﻧﺮﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻭﺟﻮ= 5193; ﺧﻮﺩ ﻧﻤﻰ ﺑﻴﻨﻴﻢ . ﺑﻠﮑﻪ ﺩﺭﻋﺎﻟﻢ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﮐﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻭ ﻣﻐﺰﺵ ﻣﻴﺒﺎ&= #65207;ﺪ . ولی ﺍﻳﻦ ﺣﺎﻝ ﻧﺎﺩﺭ، ﺍﺯ ﻋﻠﺎﺋﻢ ﻭﺍﺳﺘﻌﺪﺍﺩ ﺷﺨﺺ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ &#= 65203;ﻠﻮﮐﻰ ﻭﺷﻬﻮﺩﻯ، ﻭﮐ= 5204;ﺐ ﺍﺣﻮﺍﻟﻰ ﺗﺎﺯﻩ ﻣﻴﺒﺎﺷﺪ ﭼﻪ ﻗﺒﻠﺎ ﺳﻤﺒﻮﻟ&#= 65268;ﻚ ﺩﻳﺪﻩ، ﻭ ﺍﻳﻨﻚ ﻭﺍﻗﻌﻰ ﺁﻧﺮﺍ ﻣﻴﺒﻴﻨﻨﺪ ﻳﺎ ﺍﺣﻮﺍلی ﺮﺍ ﺁﺑﮋﮐﺘﻴﻮ ﻭﻣﺤﺴﻮس ﻣﻰ ﺑﻴﻨﻨﺪ . ﺍﻧﺴﺎ= ﻥ ﻣﺴﺘﻌﺪ ﺁﻧﭽﻪ ﺑﻌﺪﺍ ﻭﺍﻗﻌﻴّت ﭽﻴﺰی ﺮﺍ ﺑﻨﺎ&#= 65249; ﺣﻘﻴﻘﺖ ﺧﻮﺍﻫﺪ ﺩﻳﺪ، &#= 64400;ﻪ ﺍﻳﻨﻚ ﺩﺍﺭﺩ، &#= 1705;ه ﺒﺎﺯ ﺳﻤﺒﻮﻟﻴﻚ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ . ﮐﻪ ﻭﺍﻗﻌﻴّﺘﻰ ﺑﺮﺗﺮ ﺍﺯ ﺣﻘﻴﻘت ﻤﺎ ﻣﻴ&#= 65170;ﺎﺷﺪ . ﺍﻳﻦ ﺍﺯ ﭘﻴﺶ ﺩﻳﺪﻧﻬﺎ ﻭﺁﺷﻨﺎﺋﻴﻬﺎ= 5263; ﻗﺒﻠﻰ، ﭼﻪ ﺩﺭ ﺧﻮﺍﺏ ﻭ ﻳﺎ ﺩﺭ ﺍﺣﻮﺍﻝ عَدَم ﺍﻋﺘﺪﺍﻝ ﻋﺼﺒﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻤﺎﺭ= 5263; ﺭﻭﺍﻧﻰ ﺑﺎﺷﺪ&#= 1548; ﻭ ﻳﺎ ﻧﺘﻴﺠﻪ ﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﺩﺭ ﺭﻭﺡ ﺧﻮﺩ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻭﻳﺎ ﺣتی اﮔﺮ ﮐﺴﻰ ﺩﺭﻓﮑﺮ ﺗﺼﻮﺭ ﺳﺒﮋﮐﺘﻴﻮ ﻭﺍﻧﺘﺮﺍﻋﻰ ﺁﻧﺮﺍ ﺩﺍﺷته ﺒﺎﺷﺪ، ﮐﻪ ﺍﻳﻨﻚ ﺁﺑﮋﮐﺘﻴﻮ ﻭﻣﺠﺴّﻢ ﺁﻧﺮﺍ ﻣﻰ ﺑﻴﻨﻨﺪ . ﻭﻳﺎ ﺍﻓﮑﺎﺭﮐلّی ﺮﺍ ﺩﺍﺷﺘﻪ، ک= 607; اﮐﻨﻮن ﺒﻴﻚ ﻗﺴﻤﺖ ﺟﺰﺋﻰ ﺁﻥ ﮐﻠّﻰ ﺭﺳﻴ&#= 65194;ﻩ ﺍﺳﺖ که ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﺍﮔﺮ ﺑﺮﺧﻰ ﺁﻧﺮﺍ ﺍﺯ ﺗﺮس هنگام ﺧﻄﺮ، ﻭ ﻳﺎ ﺣﺘﻰ ﺩﺭﺗﺸﻮﻳﻖ ﺩﺭ ﺗﺤﺮﻳﻚ ﺑﺪﻭﻥ ﺩﻟﻴﻞ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﻫﻤﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﺭﻭﺯ ﻣﺮّﻩ ﺩﺍﺭﻳﻢ= 548; ﺑﺨﺼﻮﺹ ﺳﺎﻟﻚ ﻋﺎﻗﻞ، ﮐﻪ ﺧﻄﺮ ﺟﻬﻨّﻢ ﻗﻬﻘﺮﺍﺋﻰ ﺭﺍ ﺩﺍﺭﺩ، ﻭ ﻳﺎ ﻣﮋﺩﻩ ﺭﺳﻴﺪﻥ ﺑﺒﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﺩﺭﺗﮑ= 5166;ﻣﻠﺎﺕ ﻧﻮﻋﻰ ﮐﻪ ﻫﺮ ﻳﻚ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﻋﻘﻠﻰ ﻭ ﺣﺘﻰ ﺗﻮﻟﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﻮﻉ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺁﻧﮕﺎﻩ ﭼﻨﻴﻦ ﺍﺣﻮﺍﻟﻰ ﺍﺯ ﭘﻴﺶ ﺩﻳﺪﻩ ﮔﻮﺋﻰ ﭘﻴﺶ ﺑﻴﻨﻰ ﻭﺍﻗﻌﻰ&#= 1548; ﻭ ﺍﺣﺴﺎس ﻭﻗﻮﻉ ﻗﻄﻌﻰ ﺻﺤﻨﻪ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺒﺎﺷﺪ . ولی ﺳﺮﺍﺳﺮ ﻫﺴﺘﻰ ﻭ ﺳﺮﺍﺳﺮ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻧﻰ ﻣﺎ، &#= 64380;ﻪ ﺩﺭ ﺟﺴﻢ ﻭ ﺗﻦ، = ﻭ ﻫﺮﻳﻚ ﺍﺯ ﺍﻋﻀﺎ ﻭ ﺳﻠّﻮﻟﻬﺎ ﻭ ﺍﻋﺼﺎﺏ ﻭ ﺫﺭﺍﺕ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ ﺗﻦ ﻣﺎ، ﻭ ﻧﻴﺰ ﭼﻪ ﺩﺭ ﺫﻫﻦ ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺩﺍﺷ= 5174; ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻓﮑﺮﻯ ﻣﺎ، ﺩﺭ ﺑﺮﺍﺑﺮ ﺭﺧﺪﺍﺩﻫﺎ ﻭ ﺣﻮﺍﺩثیﮐﻪ ﺣﺪﻳثاﻭﺟﺪﻳʋ= 94;ﺍ ﺑﺮﺍﻳﻤﺎﻥ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺑﺎ ﺁﻧﻬﺎ ﺑﺮﺧﻮﺭﺩ ﺩﺍﺭﻳﻢ . ﻭﭼﻪ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﮐﻪ ﺩﺭ ﮐﻨﺘﺮﻝ ﻣﺎ ﻧﻤﻰ ﺑﺎﺷﺪ = . ﮐﻪ ﺧﻮﺩ ﻣﺎ ﺩﺭ ﮐﻨﺘﺮﻝ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 1582;ویش، ﺍﺳﻴﺮ ﻋﻘﺪﻩ ﻫﺎ ﻭﮐﻤﭙﻠﮑس ﻫﺎ، ﻭ ﻳﺎ ﻣﻬﻤﺎﻥ ﺍﻟﻬﻰ ﻣﻘﺎﻡ ﭘﺎﮐﺴﺎﺯﻯ ﺷﺪﻩ ﻭﺭﻭﺍﻧﻰ ﺧﻮﺩ می ﺒﺎﺷﻴ= 5250; . ﭼﻮﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺘﻴﻢ، = 5169;ﺸﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺨﺼﻮﺹ ﺩﺭ ﻭﻟﺎﻳﺖ ﻭﺭﻭﺵ محمّدﻯ= ;، ﮐﻪ ﺭﻭﺡ ﺳﺎﻟﻚ ﻧﻴﺰ ﺑﻤﻬﻤﺎﻧﻰ ﺍﻟﻬﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﻢ ﻣﻴﺮﺳﻨﺪ، ﺁﻧ= 4405;ﺎﻩ ﭼﻨﻴﻦ ﺍﺣﻮﺍﻟﻰ ﺍﺯ ﭘﻴﺶ ﺩﻳﺪﻥ ﻭ ﺍﻧﺘﻈﺎﺭ بهتž= 5; ﻳﺎ ﺑﺪﺗﺮ، ﺑﺮ&#= 65165;ﻯ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍ&= #65253; ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﺧﻮﺩ ﻭ ﭼﻨﺪ ﺳﺎﻟﻚ ﺟﺪّﻯ ﻳﺎ ﮐﻢ ﺍﻳﻤﺎن ﺒﺴﻴﺎﺭ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﺯﻳﺮﺍ ﺗﻤﺎﻡ ﺫﺭّﺍﺕ ﻭﺟﻮﺩ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧ&= #65264;، ﭼﻪ ﺭﺳﺪ ﺑﻮﺟﻮﺩ ﺑﻌﺪﻯ ﺭﻭﺣﻰ الهی، ᤢ= 4;س ﺍﺯ ﮐﻤﺎﻝ ﺫﺭّﻩ ﺫﺭّﻩ ﺁﻥ، ﻭﺩﺭ ﻫﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺁﻥ، ﻭﺩﺭ ﻫﺮﻣﻮﺭﺩ ﺍﺯ ﺭﺧﺪﺍﺩﻫﺎ، ﻭ ﻫﺮ ﻟﺤﻈﻪ ﺍﺣﺴﺎس ﺻﻔﺎﺕ ﻭﻭﺟﻮﺩ ﺩﺭ ﺧﻮﺩ، ﺩﺭ ﺩﺳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺩﺭ ﻧﻬﺎﻳﺖ ﺩﺭﺩﺳﺘﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﺑﺎ ﺍﻧﮕﺸﺘﺎﻥ ﺍﻟﻬﻰ ﺍﺭﺗﺒﺎ&#= 65217; ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﻣﺨﻠﻮﻗﺎﺕ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺖ .= ﻭ ﭼﻮﻥ ﻋﺮﻭﺳﻚ ﺧﻴﻤﻪ ﺷﺐ ﺑﺎﺯﻯ، ﺣﺮﮐﺘ= 5260;ﺎﻯ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺭﺍ ﺩﺍﺭﻳﻢ، ﻭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻣﺨﺘﺎﺭ ﻭﻋﺎﻗﻞ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺴﺮﮐﺸﻰ ﺑﭙﺮﺩﺍﺯﺩ . ﭘس ﺑﻘﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺮﻭﺩ . ﺗﺎ ﺑﺎ= ; ﺷﺨﺼﻴّﺖ ﻭ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻬﺘﺮ ﻣﺠﺪﺩﺍ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ، ﻭ ﭘس ﺍﺯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﮐﺎﺭﻣﺎﻫ&#= 65166; ﺑﺪﺳﺖ ﺁﻭﺭﺩ، &#= 64400;ﻪ ﺷﺎﻳﺪ ﺁﻧﮕﺎﻩ ﺳﺮﮐﺸﻰ ﺍﺯ ﺟﺮﻳﺎﻥ ﺳﻴّﺎﻟﻪ ﻫﺴﺘ= 5264; ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ&#= 1548; ﺍﻳﻨﻚ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ . ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻣﻮﺭﺩ ﻧﻈﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﭘﺬﻳﺮﺵ ﺍﻟﻬﻰ &= #65197;ﺍ ﺑﻨﻤﺎﻳﺪ . ﻭ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺳﻠﻮﮐﻰ ﻫﻔﺘﮕﺎﻧﻪ، ﺑ= 5208;ﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪ . ﺗﺎ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﺣﻮﺍﻝ ﻣﺮﺑﻮ&#= 65219;ﻪ، ﺩﺭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺗﻤﺪﻥ ﻭ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺍ= ﻧﺴﺎﻥ ﺩﻭﺳﺘﻰ ﻭ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﺁ= ;ﻧﮕﺎﻩ ﺧﻮﺍﻫﺪ ﺩﻳﺪ، &#= 1705;ه اﻧﺴﺎﻥ ﮐﺎﻣل عملا ﺩﺭﻓﻀﺎ ﺭﺍﻩ ﻣﻴﺮﻭﺩ، &#= 64380;ﻪ ﺭﺳﺪ ﮐﻪ ﺭﻭﻯ ﺳﻄﺢ ﺁﺏ . ﻭ ﺁﻧﭽﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﻭﻯ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﺁﺷﻨﺎ ﺑﺠﻬﺎﻧﻬﺎﻯ ﺭﻭﺷﻦ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ، ﻫﻢ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭ ﻫﻢ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ، ﺑﺨ= 5212;ﻮﺹ ﺳﺎﻟﮑﺎن ﻤﻮﻓ= 5238; ﺧﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﺍﻟﻬﻰ ﺑﻮﺩن ﻨﻴﺰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻫﺴﺖ . ﮔ= ;ﺮﭼﻪ ﺧﻮﺩ ﺍﺣﺴﺎس ﻧﮑﻨﻨﺪ . ولی ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﻨﺪ، ﻭ ﺍﺣﺴﺎس ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﻧﺠﺎﺗﻬﺎﻯ ﺃﺑﺪﻯ ﺩﺭﻗﺒﻀﻪ ﺍﻟﻬﻰ ﺑﻮﺩﻥ ﺧﻮﺩﺭﺍ ﻫﻨﻮﺯ ﻧﻤﻴﺪﺍﻧﻨﺪ . ﺗ= ﻮکُلّ ﻭ ﺍﻣﻴﺪ ﺑﺨﺪﺍ ﻭ ﻭﻋﺪه ﻫﺎﻯ ﺍﻭ ﺑﺨﺼﻮﺹ، ﭘ&#= 1587; ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﻣﻌﻨﻰ ﻭﺍﻗﻌﻰ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻣﻘﺒﻮ&#= 65245; ﺧﺪﺍ ﺑﺮﺍﻯ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺍﺳﺖ . ﻭ ﻣﻌﻨﻰ ﺗﺴﻠﻴﻢ ﺑﺨﻮﺍﺳﺘﻪ ﻫﺎﻯ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﮐﻪ ﺗﻤﺎﻣﺎ ﺑﻨﻔﻊ ﺍﻧﺴﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺗﺄﺧﻴﺮﻯ ﺩﺭ ﺳﺎﻟﻚ ﻋﺠﻮﻝ ﺑﺎﺷﺪ . ﻭ ﻳﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎ&#= 65253;، ﻭ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ ﺑﺪﺗﺮﻯ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﻭ ﻓﺮﺻﺖ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﮔﺬﺷته هاﺭﺍ ﺗﮑﺮﺍﺭ ﮐﻨﺪ، &#= 65207;ﺎﻳﺪ ﺑﺎﺭﺩﻳﮕﺮ ﺩﺭ ﺑﺸﺮﻳّﺖ ﻏﻔﻠﺖ ﻧﮑﻨﺪ . ﺍ= ;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺣﺘﻰ ﺩﺭ ﺣﻴﺎﺕ ﻓﮑﺮﻯ ﻭ ﺃﻧﺪﻳﺸﻪ ﻫﺎﻯ ﺧﻮﺩ، ﺍﻳﻦ ﺩﻝ ﺷﻮﺭﻯ ﻭﺗﺮﺩﻳﺪ ﺍﺯﺍﺭﺯﺵ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺷ&= #65260;ﻮﺩﻯ ﻭﻭﺟﻮﺩﻯ ﺧﻮﺩﺭﺍﺩﺭﻗﻴ= 5166;ﻣﺖ ﻳﺎ ﺷﻬﻮﺩ ﺑﺮﺗ&= #65198;، ﻭﻭﺟﻮﺩﻫﺎﻯ ﺣﻘﻴﻘی ﺘﺮﺩﺍﺭﻧﺪ ﻭﻧﮕﺮﺍﻥ، ﻭ ﻋﻤﻴﻘﺎ ﺩﺭﺩ ﻣﻴﮑﺸﻨﺪ، ﮐﻪ ﻋﻘب ﻤﺎﻧﺪﮔﻴﻬﺎ ﺩﺍﺭﻧﺪ، ﻭﻫﻨ= 5262;ﺯ ﺑﺎ ﺗﻤﺎﻡ ﻓﻬﻢ ﻫﺎ ﻭ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ &= #1662;س ﻫﻤﭽﻨﺎﻥ ﭼﻴﺰﻯ ﻧﻤﻴﺪﺍﻧﺪ . ﻭ ﺗﺎﺯﻩ ﻣﻌﻨﻰ ﻫﻴﭻ ﻧﺪﺍﻧﺴﺘﻦ ﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ ﭘ&= #1587; ﮐﻮﺷﺶ ﺑﻴﺸﺘﺮ ﺗﮑﺎﻣﻠﻰ ﻭ ﺗﻮﺳّﻠﻰ ﺩﺭ ﺳﺎﻟﻚ ﻭﺧﺪﻣﺎ&#= 1578; اﻟﻬﻰ ﻭ ﺗﺤﻘﻴﻘﺎﺕ ﺑﻴﺸﺘﺮ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﺑﺸﮑﻠﻰ ﮐﻪ ﻫﻤﻪ ﻫﺴﺘﻰ ﺟﻬﺎﻥ، ﻭﺗﻤﺎ= 5249; ﮐﺮﺍﻣﺎﺕ ﺧﻮﺩ ﺭﺍ ﭘﺸﺖ ﺳﺮ ﻣﻰ ﺃﻧﺪﺍﺯﻧﺪ ﻭﺟ&#= 65200; ﺑﺴﺮﻋﺖ ﻭ ﮐﻴﻔﻴّﺖ ﺣﺮﮐﺖ ﻣﻌﻨﻮﻯ ﻭﺟﻮﻫﺮﻯ ﻭﻣﻴﻨﻮﻯ ﻭﺟﻮﺩ ﺗﻮﺟﻪ ﻧﻤﻴﮑﻨﻨﺪ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺍﻭﺭﺍ، ﺩﺭ ﺣﺎﻝ ﻧﺰﻉ ﻭﻣﺮﮒ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺍﺣﻮﺍﻝ ﺑﻰ ﺧﻮﺩﻯ صَمَدی= ّت ﻭﺧﻠﺴﻪ ﺩﺍﺭﺩ .= ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﭘﻴﺸﺮﻓﺖ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ&#= 1548; ﻭﻳﺎ ﺑﺪﺭﻳﺎﻓت هاʌ= 63; ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺗﺎﺯﻩ ﺗﺮ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺣﺘﻰ ﺗﺼﻮﺭ ﻭﺟﻮﺩ ﭼﻨﻴﻦ ﺍﺣﻮﺍﻝ ﻭ ﻣﺮﺍﺗﺐ ﺭﺍ ﺑﺎ&= #65261;ﺭ ﻧﺪﺍﺷﺖ . ﭼﻪ ﺭﺳ= ;ﺪ ﮐﻪ ﺩﺭ ﺧﻮﺩﺵ ﺗﺼﻮﺭ ﮐﻨﺪ . ﻭﻫ= ;ﺮﺑﺎﺭ ﺍﻧﺴﺎﻥ ﻣﻮﻓﻖ&#= 1548; ﺧﻮﺩﺭﺍ ﻧﺠﺎﺕ ﺍﺯ ﻣﺮﺣله اﻯ = 5261; ﻃﻠﺴﻤﻰ ﻭ ﺍﺳﺎﺭﺗﻰ ﻭﺍﺯ ﺣﻘﺎﺭﺕ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﻭ= 5183;ﻬﺎﻟﺖ ﻣﻴﻴﺎﺑﺪ، ﮐﻪ ﺳﭙﺎس ﮔﺬﺍﺭ ﺧﺪﺍ ﻭﻭﺍﺳﻄﻪ ﻭﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺎﺷﺪ ﻳﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ . ﻭﻳﺎ ﻫﺮکس ﺪﺍﻧﺴت = 7; ﻮﻧﺪﺍﻧﺴﺘﻪ ﮐﻤﮑﻰ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﺍﻳﻦ ﺳﺎﻟﻚ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺳﭙﺎس ﺧﻠﻖ ﺳﭙﺎس ﺧﺎﻟﻖ ﺍﺳﺖ . ﻭ ﻋﺸﻖ ﺑ᥽= 2;ﺨﻠﻮﻗﺎت عشق ﺑﺨﺪﺍ ﺍﺳA= 174; . چه ﺮﺳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺸﻖ ﺑﭙﻴﺮﺍﻟﻬﻰ، = 5261;ﻳﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﭘﻨﺞ ﺗﻦ ﺧﻮﺩ، ﮐﻪﺳ&#= 65252;ﺒﻮﻝ ﭘﻴﺶ ﻗﺮﺍﻭﻟﺎﻥ ﻣﮑﺘﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻣﺎﻧﻨﺪ ﺭﻭﺡ محمّد ﻭ Ÿ= 3;لیّ ﻭ ﺩﻳﮕﺮﺍﻣﺎﻣﺎ= 5253; اُمّی ﻭ ﺍﻭﻟﻴﺎی اﻟﻬA= 264; ﺷﺪﻩ ﺩﺭﮔﺬﺷﺘﻪ ﮐﻪ ﺁثاﺭ ﺑﺎﻗﻰ ﻣ= 5166;ﻧﺪﻩ ﺁﻧﻬﺎ ﻫﻤﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺟﺪﻳﺪ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺟﺪﻳﺪ ﺑﻮﺩﻩ ﺍﺳﺖ، ﮐﻪ ﺳﺎﻟﻚ ﺭﺍ ﺑﺘﻮﻓﻴﻖ ﻧﺠﺎﺕ ﻫﺮ ﻣﺮﺣﻠﻪ ﮔﺬﺭﮐﺮﺩﻩ ﺍﺳﺖ . ﻭﻟﺬﺍ ﻋﺸﻖ ﺭﺟﺎﻝ ﺩﻳﻨﻰ ﺑﺸﮑﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﻋﺸﻖ ﺑﺂﻧﻬﺎ ﺑﺼﻮﺭﺕ ﻣﺬﺍﻫﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﺟﺰ ﺷﺮﻙ ﻭ ﻟﻌﻨت ﻮ = ﺧﻠﻮﺩ ﺃﺑﺪﻯ ﺁﻧﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ولی ﻣﻤﮑﻦ ﺍﺳﺖ، ﺑ&#= 65204;ﻴﺎﺭ ﻭ ﺷﺎﻳﺪ ﻫﻤﻪ ﺧﻠﻖ ﻫﻢ علیّ ﺭﺍ ﺩﻭﺳﺖ ﻧﺪﺍﺭﻧﺪ، ول®= 0; ﺁﻳﺎ ﮐﻤکی ﺒﭽﻨﺪ ﻧﻔﺮ ﺁﻧﻬﺎ که علیّ ﺮﺍ ﺩﻭﺳت ﺪﺍﺭ&#= 65193; ﻣﻴﺸﻮﺩ که ﺮﻭﺡ محمّد ﻭع= ;لیّ، ﻭﺣﺘﻰ ﺯﺭﺩﺷت ﻮﻣﺴﻴﺢ، ﺭﺍﻩ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ ﻭﮐﺎﺭﻯ ﻫﻢ ﺑﻤﺎ ﻧﺪﺍﺭﻧﺪ. = ولی ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﮐﻪ ﻧﺎﻡ ﺁﻧﻬﺎﺭﺍ ﺩﺭ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻭﺩﺭ ﻧﺎﻡ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﺑﺎﺷﻨﺪ، ﻧﺎﻡ ﺍﻳﻦ ﺭﺟﺎﻝ ﺗﺎﺭﻳﺨﻰ ﻭ ﭘﻴﺶ ﻗﺮﺍﻭﻟﺎﻥ ﻭﺍﺻﻠﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺭﺍﺩﺍﺭﻧﺪ . ﮐﻪ ﭼﻮﻥ ﺳﺎﻟﻚ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨ&#= 65194;، ﻧﺎﻡ محمّد ﻭ Ÿ= 3;لیّ ﻭ ﻓﺎﻃﻤﻪ ﻭ ﺣﺴﻨﻴﻦ ﺯﻧﺪﻩ&#= 1548; ﺩﺭ ﻫﺮ ﻋﺼﺮ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻫﺮﻳﻚ محمّدﻯ ﺯﻧﺪﻩ ﺷﺪﻩ ﻭﺗﺎﺯﻩ ﻧَﻔَ= 87; ﻫﺴﺘﻨﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﻤ= 5258; ﺷﻤﺎ محمّد ﺷﻮﻳﺪ، ولی ﻧʌ= 58; ﺩﺭ ﻧﺎﻡ، ﺑﻠﮑ&#= 65258; ﺩﺭ ﻣﺎﻫﻴّﺖ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ = محمّد . ﺯﻳﺮﺍ محمّد ﻳﻌﻨﻰ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ&= #1548; ﻭ علیّ ﻳﻌﻨﻰ ﻣﻈﻬﺮ ﺗﻌﺎﻟﻰ ﻭﮐﻤﺎﻝ ﻭﻣﺴﻴﺢ ﺷﺪﻩ ﮐﻪ ﻗﺪﺭﺕ ﻣﺴﺢ ﻧﻤﻮﺩﻥ ﺑﺮ ﺳﺮﻣﺮﺩه ﻮﻧﺎﺑﻴﻨﺎ ﻭﺟﺎﻫﻠﺎن ﺪﺍﺭﺩ که ﺰﻧﺪﻩ ﻭﺑﻴﻨﺎ ﻭﺩﺍﻧﺎ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5166;ﺭﻯ ﮐﻪ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﮔﺬﺷﺘﻪ ﻭ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺗﺎﺯ&#= 65257; ﺭﺳﻴﺪﻩ ﺑﺨﻠﻖ ﺁﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ= ;ﺩﺭ ﺣﺪﻭﺩ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﻋﻘﻠ&#= 65264; ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮﻑ ﺗﻌﻠﻴﻤﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺳﺎﻟ&#= 64401;ﺎﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮐ= ;ﻪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﺮﺗﺮﻳﻦ ﺭﺍ ﺍﻳﻦ ﻧﻴﺮﻭﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ . ﮔﻮﺋﻰ ﺷﻬﻮﺩ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ . ﺁﻧﮕﺎ= ﻩ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺭﻭﺡ محمّد ﻭع= ;لیّ ﻭ ﻫﻤﻪ محمّد᥽= 9;ﺎﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ&#= 1548; ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﻣﻴﺮﻭﻧﺪ . ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻗﺪﺭﺗﻬﺎﻯ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﺠﺰﺍﺕ ﺃﻧﺒﻴﺎﻯ ﺑﺸﺮﻯ ﭘﻴﺸﻴﻦ&#= 1548; ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺷﺪﻩ ﺑﺸﺮﻯ . ﮐﻪ ﺩﺭ ﻳﻚ ﻣﻮﺟﻮﺩﻳّﺖ ﭼﻬﺎﺭ ﺑﻌﺪﻯ، &#= 65183;ﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ مقدّس الهی ﻫﺴﺘﻨﺪ ʄ= 00;ﻪ ﻗﺪﺭﺕ ﺗﺼﻮﺭ ﻧ&= #65262;ﻉ ﻭﺟﻮﺩ ﻭ ﺍﺣﻮﺍ&= #65245; ﺁﻧﻬﺎ ﺭﺍ ﻧﺪﺍ&= #65197;ﻳﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ&#= 1548; ﺍﺷﺨﺎﺻﻰ ﮐﻪ ﺩﻏﻠﮑﺎﺭﻯ ﻭ ﺩﺭﻭﻍ ﺳﺎﺯﻯ ﻭﺩﻳﮕﺮ ﻣﻌﺎﻳ&#= 65168; ﺷﺨﺼﻰ ﻋﻠﻴﻪ ﻣﻨﺎﻓﻊ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍﺭﻧﺪ، ﺑﻴ= 5208;ﺘﺮ ﺩﺍﺭﺍﻯ ﻗﺪﺭﺕ ﺣسّ ﺷﺸﻢ ﺧﻮﺩ= 548; ﻭ ﭘﻴﺶ ﺑﻴﻨﻴﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺗﻌﻘّﻞ ﺩﺭ ﺍﻣﻮﺭ ﻗﺒل اﺯ ﻭﻗﻮﻉ ﺩﺍﺭﻧﺪ .= ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮔﻔﺘﻪ ﺍﻭﻟﻴﺎی اﻟﻬA= 264; ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻫﺮ ﺳﻄﺢ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﻧﻴﮑﻮﺋﻰ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﺑﺎﺯ ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗخلیه ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ، ﮐ= 5258; ﺑﮑﻤﺎﻝ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺑﺮﺳﻨﺪ ﻭﺷﺎﻳﺪ ﻫﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺍﺯ ﻣﺮﮒ ﺷﺎﻳﺴﺘﻪ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺷﻮﻧﺪ ﮔﺮﭼﻪ ﺗﻌﻠﻴﻤﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﺩﺑﻰ، ﻭ ﺣﺘﻰ ﻋﻠﻤﻰ ﻭﺗﻤﺮﻳﻨﺎﺕ ﺗﻘﻮﻳﺖ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺻﻮﺭﺕ ﮔﻴﺮﺩ، &#= 64400;ﻪ ﺑﺪﻭﻥ ﻧﺘﻴﺠﻪ ﻣثبت ﻧﻴﺴﺖ،  = 8;لی ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻴﮑﻨﺪ . ﺯﻳﺮ= ﺍ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﮐﻤﺎﻟﺎﺕ، ﻧﺪ= 5165;ﻧﺴﺘﻪ ﻭ ﺣﺘﻰ ﺩﺍﻧﺴﺘﻪ ﺑﮑﺎﺭﻫﺎﺋﻰ ﭘﺮﺩﺍﺧﺘﻪ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺁثاﺭ ﻣﻨﻔﻰ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎه ﺒﺎﻗی ﻤﻴﮕﺬﺍ= 5197;ﺩ . ﻣﺎﻧﻨﺪ ﻫﺮ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺩﺭ ﮐﻤﻚ ﺑﮑﺴﻰ، ک= 607; ﺒﺎ ﻣﺸﮑﻠﻰ ﺭﻭﺑﺮﻭ ﺍﺳﺖ . ﻭ ﺷﺨﺺ ﻣﻴﺘﻮﺍﻧﺪ ﮐﻤﻚ ﮐﻨﺪ . ﻭﻳﺎ ﺍﮔﺮ ﮐس ﺩﻳﮕﺮﻯ ﻧﺒﺎﺷﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺍﻭ ﮐﻤﻚ ﮐﻨﺪ . ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺩﺭ ﺍﻳﻦ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺑﺪﻳﮕﺮﺍﻥ، ﭼ= 5268;ﺰﻯ ﺷﺒﻴﻪ ﺑﺪﻯ ﮐﺮﺩﻥ ﻭ ﺁﺯﺍﺭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧﻮﺩ ﻋﺎﻣﻞ ﺑﺰﺭﮔی ﺪﺭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭﻧﺴﺦ ﻭﻣﺴﺦ ﺍﺳﺖ . ﺣﺘ= ;ﻰ ﺍﮔﺮ ﺗﺮﺑﻴﺘﻬﺎﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺷﺪﻩ ﺑﺎﺷﺪ . ﮐﻪ ﺁﻧﮕﺎﻩ ﻧﺴﺦ ﻭﻣﺴﺦ ﺃﻧﺪﮐﻰ ﺁﺭﺍﻡ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺑ= ;ﺎﻳﺪ ﺩﺍﻧﺴﺖ، ﮐﻪ ﻫﺮ ﭘﻠّﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺎﻧﺪﺍﺯﻩ ﺗﻤﺎﻡ ﭘﻠّﻪ ﻫﺎﺋﻰ ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺭﻭﺣﻰ، &#= 65165;ﺯ ﺃﺯﻝ ﺗﺎﮐﻨﻮﻥ ﺑﺪﺍﻥ ﭘﺮﺩﺍﺧﺘﻪ، ﺍ= 5197;ﺯﺵ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ .= ﻭ ﻟﺬﺍ ﻫﺮ ﻟﺤﻈﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ ﺑﺎﻟﻘﻮّهﻫA= 166;، ﺑﻴﺸﺘﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ ﺭﻭﺡ ﺷﺨ&= #65210;، ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭﮔﻴﺎﻫﻰ ﻭ ﺣﻴ&= #65262;ﺍﻧﻰ، ﻭ ﺣﺘﻰ ﺗﻤﺎﻡ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﻋﺪﺩﻯ ﻧﺪﺍﺭﺩ&#= 1548; ﺑﻠﮑﻪ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﻧﺠﻮﻣﻰ ﺩﺍﺭﺩ . ﻭ</span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ، ﻫﺰﺍ= 5197;ﺍﻥ ﺑﺮﺍﺑﺮ ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﮐﻬﮑﺸﺎﻧﻰ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﺩﺭ ﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ ﻣﺤﺪﻭﺩ ﻭ ﻋﺪﺩﻯ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﻧﺎﻣﺤﺪﻭﺩ ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ ﻫﺎﻯ ﮐﻬﮑﺸﺎﻧﻰ، ﻭ= 5187;ﺘﻰ ﺧﻮﺷﻪﻫﺎﻯ ﮐﻬﮑﺸﺎﻧﻰ ﺩﺭ ﻓﻀﺎﻯ ﻟﺎ ﻳﺘﻨﺎﻫﻰ ﭘﻴﺶ ﺭﻓﺖ . ﻭ ﺍﻟّﺎ ﺍﮔﺮ ﺣﺪﻭﺩ ﻭ ﻣﺤﺪﻭﺩﻳّﺘﻰ ﺑﺮﺍﻯ ﻫﺴﺘﻰ ﻫ&= #65166; ﻭﮐﺮﺍﻣﺎﺕ ﻫﺴﺘﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﺑﺎﺷﺪ، ﺑﺪﻳﻮ= 5165;ﺭ ﭘﺎﻳﺎﻧﻰ ﮐﻪ ﺑﺮﺳﻴﻢ، ﻣﻨﻄ= 5240;ﺎ ﻫﻨﻮﺯ ﺩﺭ ﭘﺸﺖ ﺍﻳﻦ ﺩﻳﻮﺍﺭ ﺟﻬﺎﻧﻬﺎﻯ ﺩﻳ&#= 64405;ﺮﻯ ﻫﺴﺘﻨﺪ . ﭘس ﺍﮐﺘﻔﺎ ﺑﮑﺮﺍﻣﺎﺕ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﺑﺮﺍﻯ ﻣﺎ، ﮐﻪ ﺩﺭﺗﻮﻟﺪﺍﺕ ﺩﻭﺭ ﭘﻴﺸﻴﻦ ﺩﺍﺷته اﻳﻢ، ʋ= 53;ﻧﻘﺪﺭ ﻧﻨﮕﻴﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﮔﺮ ﺍﺭﺯﺵ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺩﻳﺪﻩ ﺑﺎﺷﻴﻢ ﮐﻪ ﺣﺎﺿﺮ ﻧﻴﺴﺘﻴﻢ ﺣﺘﻰ ﻓﻴﻠﻢ ﺯﻧﺪﮔﻰ ﻣﻴﻤﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺒﻴﻨﻴﻢ ﻭﺍﮔﺮ ﻫﻢ ﺑﺒﻴﻨﻴﻢ، ﺩﻗ= 5268;ﻘﺎ ﻫﻤﺎن ﺰﻧﺪگی اﺳﺖ، که اﻳﻨ᥼= 2; ﺩﺭ ﺑﺎﻍ ﻭﺣﺶ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﭘﻴﺶ ﺩﺍﺷته اﻳﻢ . ﻭ ﻗﻄﻌﺎ ﻓﻴﻠﻢ ﺯﻧﺪﮔﻰ ﭘﺮ ﻃﻤﻄﺮﺍﻕ ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺁﻧﻘﺪ= 5197; ﺧﺠﺎﻟﺖ ﺁﻭﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 64400;ﻪ ﺷﺎﻳﺪ ﻣﻨﮑﺮ ﺑﺎﺷﻴﻢ، ﮐﻪ ﻣﺎ ﻧﻴﺰ ﭼﻨﻴﻦ ﺑﻮﺩه اﻳﻢ ﺯﻳﺮﺍ ﺩﺭ ﺩﻭﺭﺍﻥ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫ&#= 65252;ﭽﻨﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺟﻤﺎ&= #65193;ﻯ ﻭ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺍﺩﺍمه ﺪﺍﺭﻧA= 194; . ﮐﻪ ﺭﻭﺡ ﺗﻤﺎﻣﻰ ﻭﺍﺣﺪﻫﺎﻯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﻋﻮﺍﻟﻢ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﻳﺰ ﻭ ﺭﻳﺰﺗﺮ ﺗﺤﺖ ﺃثیرﻯ، ﻫﻤﭽ᥽= 6;ﺎﻥ ﺩﺍﺭﻧﺪ ﺑﺎﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭ ﻣﻮﻟﮑﻮﻟﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﻣﻴﺂﻳﻨﺪ . ﺍﮔﺮ= ﻓﺮﺽ ﺑﮑﻨﻴﻢ، ﮐﻪ پ= 740;دایش ﻧﺨﺴﺘﻴﻦ ﺃﺯﻟﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﺍﺭﻭﺍﺡ ﺗﺎﺯه ای ﺪﺭ ﻣﺴﻴﺮ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻭ ﺫﺍﺗﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ &= #64400;ﻪ ﭼﻨﻴﻦ ﻫﻢ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﻴﭻ ﺃﻣﺮﻯ ﻧﻪ ﺩﺭﺍﺑﺘﺪﺍﻯ ﺃ&#= 65199;ﻟﻰ ﻭ ﻧﻪ ﺩﺭ ﺍﻧﺘﻬﺎﻯ ﺃﺑﺪﻯ ﺣﺪﻭﺩﻯ ﻧﺪﺍﺭﺩ ﮐﻪ ﺧﺪ&= #65165;ﻭﻧﺪ ﻣﺤﺪﻭﺩ، ﻗﻄﻌ= 5166; ﺧﺪﺍﻯ ﺑﺮﺗﺮﻯ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭﻣﺎ ﺍﻣﺮﻭﺯ ﺣﺘﻰ ﺩ&= #65197; ﻓﮑﺮ ﻭ ﺗﺼﻮﺭ، &= #65255;ﻤﻰ ﺗﻮﺍﻧﻴﻢ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﻭ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺭﺍ ﺩ&= #65197;ﻙ ﻧﻤﺎﺋﻴﻢ ﻭ ﺑﺮﺳﻴﻢ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺩﺭ ﻋﻤﻞ ﻣﺴﻴﺮﺃﺑﺪﻳّA= 174; ﺑﻰ ﺍﻧﺘﻬﺎ ﺭﺍ&= #1548; ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺴﻮﻯ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﭘﻴﺶ ﺑﺮﻭﻳﻢ . ﻭ ﺍﮔﺮ ﺿﺮﻭﺭﻯ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺍﻳﻦ ﺭﻓﺘﻦ ﺑﺄﺑﺪﻳّﺖ ﻣﻄﻠﻖ، ﺿﺮﻭﺭ= 5173; ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ ﺫﺍﺕ ﺭﻭ&= #65187;ﻰ ﻣﺎ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺍﺳﺖ .= پس ﺑﺎﻳﺪ ﺍﻣﺮﻭﺯ ﺍﺯ ﻣﺮﺯ ﺗﮑﺎﻣﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﮐﻤﺎﻟﺎﺕ ﺍﻳﺪﺁﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس ﮔﺬﺷﺖ . ﺁﻧﻬﻢ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻧ&#= 65262;ﻉ ﺑﺸﺮﻯ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺭﻭﺡ ﻣﺎ ﻗﺒﻠﺎ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻃﺮﻳﻘ&#= 65174; ﺁﺩﻡ ﺩﺭ ﺩﻳﺎﻧﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺩﺍﻧﺘ= 5166; ﻳﺎ ﺩﻳﻦ ﻭِﺩ ﻭﻣﺤﺒّﺖ ﻭ ﻭﺩ&#= 65165;ﺩ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔ&= #65262;ﻧﻪ، ﭼﻮن ﺮﻭﺡ ﺁﺩﻡ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ، ﻭ ﺳﭙس ﺩﺭ ﺗﻮﻟﺪ ﺩﻳﮕﺮ ﻭ ﺑﻬﺘﺮ&= #1548; ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮﻭ ﺟﺪﻳﺪ ﺗﺮ ﻧﻮﺡ ﻳﺎ ﻣﻴﺘﺮﺍ، ﺑﻄﺮ= 5267;ﻘﺖ ﺟﺪﻳﺪ ﺍﻭ ﺑﺸﻬﻮﺩ ﻧﺨﺴﺘﻴﻦ ﺻﻮﺭﺕ ﺣﺴﻴﻨﻰ ﺁﺩﻡ ﻭﺷﻬﻮﺩ ﺩﻭﻡ ﻧﻮﺭ ﺣﺴﻨﻰ ﺭﺳﻴﺪ . ﺁ= ;ﻧﮕﺎﻩ پس ﺍﺯ ﻣﺮﮒ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺩﺭ ﺯﻣﺎﻥ ﻭﺗﻮﻟﺪ ﺑﻌﺪﻯ &= #65255;ﺴﺦ ﺑﻬﺘﺮ ﺩﺭﻭﻟﺎﻳت ﺒﺮﺗﺮ ﻭ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺑﻮﺩﺍ، &#= 65175;ﻮﺍﻧﺴت ﺒﺼﻮﺭﺗﻬﺎﻯ ﺣﺴﻴﻨی ﻮ ﺣﺴﻨﻰ ﻭ ﮔﺮﭼﻪ ﻧﺎﻣﻬﺎﻯ ﻣﺤﻠّﻰ ﺩﻳﮕﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ، ﺑﺸﻬ= 5262;ﺩ سوﻡ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﺭﺳﻴﺪ . ﻭ ﭘﻴﺎﻣﺒﺮﭼﻮﻥ ﺧﻮﺩ ﺑﻮﺩﺍ ﺷﺪ = . ﻭ ﺳﭙس ﺭﻭح آﺩﻡ ﺩﺭ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﭼﻬﺎﺭﻡ ﺩﺭ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ ﻭ ﺑﺎﻟﺎﺗﺮ ﺯﺭﺩﺷﺖ ﺑﺼﻮﺭﺗﻬﺎﻯ ﺣﺴﻴﻨﻰ ﻭﺣﺴﻨ&#= 65264; ﻭ ﻓﺎﻃﻤﻰ ﺩﻏﺪﻭ، ﻭﻳﺎ ﺑﻬﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﻢ ﺩﻳﮕﺮﻯ ﺭﺳﻴﺪ .= ﻭﭼﻮﻥ ﺯﺭﺩﺷﺖ ﭘﻴﺎﻣﺒﺮ ﻭﮐﻮﺭﻭﺵ ﮔﺮﺩﻳﺪ . ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻫﺨﺎﻣﻨﺶ ﺷﺪ . ﻭ ﺑﺎﺯ پس ﺍﺯ ﺍﻳﻦ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﻫﺨﺎﻣﻨ&#= 65208;ﻰ ﻭ ﺁﻗﺎ ﻣﻨﺸﻰ، &= #64400;ﻪ ﺩﺭ ﺭؤﻳﺎﺋﻰ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ، ﺩﺭ ﺣﻀﻮﺭ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ، ﻣﻘ= 5166;ﻡ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺁﻗﺎ ﻣﺼﻄﻔﻰ ﻓﺮﻣﻮﺩ . ﮐﻪ ﺩﺭ ﺭﺟﻌﺖ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، &#= 65193;ﺭ ﻭﻟﺎﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﻳﺪ ﻣﺴﻴﺢ، ﺗﻮﻟﺪ &#= 65153;ﻳﻨﺪﻩ ﺭﻭﺡ ﺯﺭﺩﺷﺖ ﺍﻭﻟﻴﻦ ﺗﺴﻠﻴ&#= 65250; ﺷﺪﮔﺎن ﻤﺴﻴﺢ= 548; ﺩﺭﺑﻌثت ﺨﻮﺩ ﺩﺭﺗﻮﻟﺪ ﺩﻭم اﻟﻬﻰ ﺧﻮﺩ، ک= 07; ﺪﺭ ﺳﻦّ ﺳﻰ ﺳﺎﻟﮕﻰ ﺑﻮﺩ ﺭﺳﻴﺪ ﻧﻪ ﻫﻨﮕﺎﻡ ﺗﻮﻟﺪ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭ ﺟﺴﻤﺎﻧﻰ ﺍﻭ . ﻭ= ;ﻣﺮﻳﻢ ﻧﻴﺰ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺍﻭ، ﻭ ﻫﻤﺎﻥ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺍﻭ ﻳﺤﻴﻰ ﻣﻌﻤﺪﺍﻧﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻧ= ;ﻔﺨﻪ ﺍﻟﻬﻰ ﺩﺭﻣﺮﻳﻢ ﺩﺭ ﺭﻭﺍﻥ ﻳﺤﻴﻰ ﻭﺭﻭﺍﻥ ﻣﺴﻴﺢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻫﺮﮐﺎﻣل اﻟﻬﻰ ﺑﺎﺯﮔﺸته ﺒﺨﻠﻖ، که ﺘﻮA= 247;ﺪ ﺩﻭم اﻟﻬﻰ ﻣﻴﻴﺎﺑﺪ ﻫﺴﺖ &= #65261; ﺳﭙس ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﻭﺩﺭ ﺍﻭﺍﺧﺮ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﻣﺴﻴﺢ، ﺩ&#= 65197; ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻮﻟﺎ علیّ ﺑﻄﺮﻳﻘﺖ ﺟﺪﻳﺪ محمّدﻯ= ;، ﻳﺎ ﺑﺎ ﻫﺮ محم= 617;د ﺯﻧﺪه اﻯ، ﮐﻪ = 608;لیّ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺭﻭﺡ ﺷﺨﺺ ﺳﺎﻟﻚ مح= 605;ّدﻯ ﭘس ﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎ&#= 65175;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺸﺘﺮﻯ ﺑﺠﺎﻯ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺍﻳﻦ ﻭﻟﺎﻳﺖ م&#= 1581;مّدﻯ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﻣﺎ ﻓﺮﺍﻫﻢ ﻫﺴﺖ ﺗﺎ ﺑﻘﻮﻝ = محمّد ﻫﺮﮐس ، ﺑﺎﻳﺪ &#= 1570;زمایش ﺁﻧﺮﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﻣﺎ ﺗﺎ ﮐﺠﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺭﺍ ﺩﺭ ﭘﺮﻭﻧﺪ&= #65257; ﮊﻧﺘﻴﻚ ﺭﻭﺡ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺍﺿﺎﻓﻪ ﮐﻨﻢ . ﻭ= ;ﺷﺎﻳﺴﺘﻪ ﺑﺮﺟﻌﺖ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﺭﺳﻴﺪ ﻭﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﻧﻤﺎﺋ&#= 65268;ﻢ، ﮐﻪ ﺧﻮﺩ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﻭ= ;ﺑﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ پس ﺍ= 5199; ﻣﺮﮒ ﻃﺒﻴﻌﻰ، &#= 65187;ﺘﻤﺎ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﺩ . ﺯ= ;ﻳﺮﺍ ﺩﺭ ﻣﺮﮒ ﻧﻴﺰ ﺷﻬﻮﺩﻫﺎﻯ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮی ﻮﻗﺎ= 5163;ﻢ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ولی ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ محمّدﻯ= ;، ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺍﻣﮑ= 5166;ﻥ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻭ ثوﺍﺏ ﺫﺧﻴﺮﻩ ﺁﺧﺮت ﻮ ﺑﻨﻔﻊ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺷ&#= 65166;ﻧس ﭘﻴﺸﺮﻓﺖ ﺩﺭ ﺗﮑﺎﻣﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﺭﻭﺡ م= ;حمّد ﻭعلیّ، ﻭﺗﻤﺎ= ;ﻣﻰ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، &#= 65175;ﻨﻬﺎ ﻣﺘﻮﻟﺪﺍﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺩﺍﺭﺍﻯ ﺍﻣﮑﺎﻥ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭمحمّد ﻭعلیّ، ﻫﻤﻴش= ه ﺒﺎ ﺫﮐﺮ ﻧﺎﻡ ﻗﺎﺋﻢ ﺁل ﻤﺤﻤﺪ، ﺍﺷﻚ ﻣﻰ ﺭﻳﺨﺘﻨﺪ . ﻫ= ;ﻤﺎﻥ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ، ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﮐ&#= 65258; ﺑﺠﺎﻯ ﻧﻮﺭﻗﺎﺋﻢ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﻭﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍﻭﻟﻴ= 5254; ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻃﺮﻳﻘﺖ ﺍﻭ ﭼﻬﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺰ ﺩﻭﺍﻡ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ ﻧﻴﺰ، &#= 64380;ﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوﻡ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﻧﻴﺎﺯ ﺗﮑﺎﻣﻠﻰ ﺑﺠﻬﻨّﻢ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ، ﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ ﺑﺮﺍی ﻨﻮﻉ ﺑﺎﻟﺎﺗﺮﺍﺯ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﻮﺩ . چه ﺪﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ &= #65207;ﻴﺮﻯ . ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﻣﺮﻭﺯ&#= 1548; ﮐﻠﻴﺪ ﺗﻮﻓﻴﻘﺎﺕ ﺭﺟﻌﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺑﺮ ﻫ᥷= 8; ﺭﻭﺣﻰ ﻭﺍﺟﺐ ﺍﻟﺤﺼﻮﻝ ﺍﺳﺖ .= ﻭ ﺑﺪﻭﻥ ﺁﻥ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﻧﺴﺦ ﺑﺸﺮﻯ ﻭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺪﺗﺮ ﺭﺍ، ﺩ&#= 65197; ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺩﺭﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮﻋﺬﺍﺏ ﺣﻴﻮﺍﻧﺎﺕ، ﻭ= 5187;ﺘﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ = . ﺑﺎﻳﺪ ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﺍﻳﻦ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭ&= #65165; ﻣﻮﻓﻖ ﮔﺮﺩﻧﺪ .= ﺣﺘﻰ ﺍﮔﺮ ﺻﺪ ﺑﺎﺭ ﺍﻳﻦ ﻗﻬﻘﺮﺍﻫﺎ ﻭﮐﺎﺭﻣﺎﻫﺎ ﺗ&#= 64401;ﺮﺍﺭ ﮔﺮﺩﺩ . ﻭ ﻫﺮ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺷﺪﻩ محمّدﻯ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ&= #1548; ﺍﮔﺮ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺷﺖ، &#= 65169;ﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ، ﭘﻴﺎﻣ= 5170;ﺮﮔﻮﻧﻪ محمّدﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﮕﺎﻥ ﻣﺮﺩﻡ ﻭ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ . ﻭﺻﺎﺣ= ﺐ ﻃﺮﻳﻘﺖ ﻭﺧﺎﻧﻘﺎﻫﻰ ﺍﺳﺖ، ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﻭ، ﻧ&= #65268;ﺰ ﺍﮔﺮ ﮐﺎﻣﻠﺎﻧﻰ ﺍﺯ ﺍﻳﻦ ولیّ ﺍﻟﻬﻰ ﻳﺎ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺑﻌﺪﻯ، ﺍﻳﻦ و= 604;یّ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻃﺮﻳﻘﺖ ﻭﺧﺎﻧﻘﺎﻩ ﺍﻭﻟﻴﻪ ﭘﻴﺮ، &#= 65259;ﻤﭽﻨﺎﻥ ﮐﻌبه ﻭﺑﻴﺖ ﺍﻟﺤﺮﺍﻣﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﮐﺎﻣﻠﻰ ﺑﺨﻠﻖ ﺑﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﮕﺸﺖ، = 5165;ﻳﻦ ﺧﺎﻧﻘﺎﻩ ﭼﺮﺍﻏﺶ ﺧﺎﻣﻮﺵ، ﻭ ﻋﺎﻣﻠﺎﻥ ﺑﺎ ﻣﺮﺩﮔﺎﻥ ﺍﻟﻬﻰ ﺍﻳﻦ ﺧﺎﻧﻘﺎﻩ، ﻋﻤ= 5248;ﺎ ﻣﺎﻧﻨﺪ ﻫﺮ ﻣﺬﻫﺐ ﻗﺸﺮﻯ، &#= 65183;ﺰ ﺷﺮﻙ ﻭﺭﺯﻯ ﻧﺪﺍﺭﻧﺪ . ﭘس ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ زن= 583;ه ﻣﻨﺎﺳﺐ ﺍﻭﺭﺍ &= #1605;عرّفیﺩﺭ ﺭؤﻳﺎ ﻧﻤﺎﻳﺪ . = ﺣﺘﻰ ﺍﮔﺮ ﭼﻨﻴﻦ ﮐﺎﻣﻠﻰ ﮐﻪ رب= 617; ﻣﺮﺑّﻰ ﺳﺎﻟﻚ ﺍﺳﺖ . ﺩﺭ ﻫﺮ ﺟﺎﻣﻌﻪ ﻭ ﺑﻴﻦ ﻫﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻗﺸﺮﻯ ﻭ ﺑﺎﻃﻠﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﭼ= ;ﻮﻥ ﺍﺯ ﺑﻴﻦ ﺁﻧﻬﺎ ﺑﺮ ﺧﻮﺍﺳﺘﻪ ﻭ&= #65199;ﺑﺎﻥ ﻭ ﻓﺮﻫﻨﮓ ﻣﺮﺩ&= #65249; ﺧﻮﺩﺭﺍ ﻣﻴﺪﺍﻧﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻬﻴﭻ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﺭﺳﻤﻰ ﻭﻗﺸﺮﻯ ﻭﺍﺑﺴﺘﮕﻰ ﻧﺪﺍﺭﺩ، ﮔﺮﭼ= 5258; ﻗﺒﻠﺎ ﺑﻮﺩه ا= 5255;ﺪ . ولی ﻋﻤﻠﺎ ﺩﺍﺭﺍﻯ ﺷﻬﻮﺩ ﺗﻤﺎﻣﻰ ﻣﻘﺎﻣﺎﺕ ﺍول= 40; ﺍﻟﻌﺰﻣﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮی ﺮﺍ ﺩﺍﺭﻧﺪ . ﺍﮔﺮ ﮐﺎﻣﻠﻰ محمّد= ;ﻯ ﺑﺎﺷﺪ ﭘس ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺗﺎﺑﻊ ﻫﺮ ﺩﻳﻨﻰ ﺑﺪﺍ&= #65255;ﺪ . ﺧﻠﺎﺻﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﺭﻭﺣﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﺧﻠﺎ&= #65237; ﻭﻣﻘﺎﻡ ﻭﺣﺸﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ، ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﭘﺎﻳﺎﻥ ﺑﻤﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ ﻭﺧﺪﺍﺋﻰ ﻣﻴﺸﻮﺩ، ﻭ ﺑﺨﻮﺩ ﺧﺪﺍﺋﻰ ﺩﺭ ﺣﺪّ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺧﻮﺩ ﻣﻴﺮﺳﺪ ﮐﻪ ﺳﻴﻤﺮﻍ ﻫﺎ ﺑﺴﻴﻤﺮﻍ ربّ ﺧﻮﺩﺭﺳﻴﺪﻧﺪ .&= #65169;ﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯﻫﺮ ﻧﻮﻋﻰ، ﺑﺎﻳﺪ ﻳﻚ ﺭﻭﺡ ﺑﺎﻳﺪﺁﻝ ﮐﻤﺎﻝ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﺍﺳﺖ . ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻋﻈﻴﻢ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﺗﻔ= ﺎﻭت هر ﻧﻮﻉ ﺑﻨﻮﻉ ﻗﺒﻠﻰ، ﻓﺎﺻل= 07; اﻯ ﻋﻈﻴﻢ ﻭﻏﻴﺮ ﻗﻴﺎس ﻤﻴﺒﺎﺷﺪ . ﻭ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫ&#= 65200;ﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﻋﻘﻞ ﺩﺍﺭﺩ . ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺭﺍ، ﺑﻨﺤﻮﻯ ﮐﻪ ﻏﻴﺮ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮی ﺪﺍﺭﻧﺪ که اﺭﺍﺩﻯ ﻭ ﻋﺎﻗﻠﺎﻧﻪ ﺗﺮ ﺍﺳﺖ . ﭼﻮﻥ ﻫﻤّﺖ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ&= #1548; ﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻄﻰ ﮐﻪ ﺁﻥ ﻧﻮﻉ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻟ&= #65166;ﺯﻡ ﺩﺍﺭﺩ، ﺑﺤﺪ ﺯﻳﺎﺩﻭ ﮐﺎﻓﻰ ﺩﺍﺭﻧﺪ . ﺩﺭ ﺍﻧﻮﺍﻉ ﻧﻴﺎﻣﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻏ&#= 65268;ﺮ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎﻫﻢ، ﻋﺎﻗﺒ= 5174; ﺩﺭ ﺍﺑﺪﻳﺖ ﻣﻄﻠﻖ ﺑﻨﻮﺭ ﺑﺮبّ اﻟﺄﺭﺑﺎﺏ ﺑﺎ= 5267;ﺪ ﺭﺳﻴﺪ . ﭼﻮﻥ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ . ﻭﻫﺮﭼﻪ ﺍﻧﺴﺎﻥ ﻭ ﺍﻳﻦ = ﻧﻮﻳﺴﻨﺪﻩ ﺑﺪﻧﺒﺎﻝ ﺗﺼﻮﺭﺍﺕ ﻭ ﭘﻴﺶ ﺑﻴﻨﻰ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ، ﻫﺮﺁﻧ= 4381;ﻪ ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﺳﺖ، ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻗﺪﺭﺕ ﺗﺼﻮﺭ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﻫﺮﮔﺰ ﻧﻤﻴﺘﻮﺍﻥ ﺣﻘ&#= 65268;ﻘﺖ ﻭﺣتی ﻮﺍﻗﻌﻴ= 17;ﺘﻰ ﺍﺯ ﺟﻬﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﻔﺖ . ﮐﻪ ﺯﻧﺪﮔﻰ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﺁﻧﺎﻥ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ &#= 65169;ﻔﻬﻤﻴﻢ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﺳﺖ . ﮐﻪ ﺳﺮﻋﺖ ﺣﺮﮐﺖ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﻧﻮﺭ ﺩﺭ ﮐﻬﮑﺸﺎﻥ ﺩﺍﺭﻧﺪ . ﮔﻮﺋﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻓﺮﺷﺘﮕﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﭼﻮﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺷ= ﺮﻁ ﺗﻮﻓﻴﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65175;ﺴﻠﻴﻢ ﺑﻮلیّ اﻟﻬﻰ  = 5;حمّدﻯ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺍﻃﺎﻋﺖ ﺩﻗﻴﻖ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻧﻈﺮﻯ ﭘﻴﺮ مع= 585;ّفی ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻭﻧﻪ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﻳﮕﺮ، &#= 64400;ﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻭ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺳﺎﻟک ﻨﺒﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﻭﺍﻧﺠ= ﺎﻡ ﺗﺨﻠیه ﻮ ﺗﺤﻠﻴﻪ ﺭﻭﺍﻥ ﺗﺎ ﺗجلیه ﻫﺎʌ= 63; ﻫﻔﺘﮕﺎﻧﻪ ﻗﻮس ﺻﻌﻮﺩ ﻭ ﻫﻔﺘﮕﺎﻧﻪ ﻗﻮس ﻧﺰﻭﻝ، ﺑ= 5166; ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯﻧﻴﺮﻭﻯ ﺍﻳﻤﺎﻥ ﺳﺎﻟﻚ&#= 1548; ﺩﺭﻋﻘﻴﺪﻩ ﻧﻈﺮﻯ، ﻭ ﺍﻧﺠﺎﻡ ﺍﻭﻡ ﻭﻫﻮﻡ ﻭ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺍﺋﻢ ﺑﺎ ﺻﻮﺭﺕ ﭘﻴﺮ&= #1548; ﻫﻤﺮﺍﻩ ﻋﺸﻖ ﻫﺮﭼﻪ ﺷﺪﻳﺪ ﺗﺮ، ﻭ ﺻﺒﻮﺭﻯ ﺍﺯ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ، ﻫ= 5236;ﺖ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ، ﮐﻪ ﻭﻳﮋﻩ ﺳﺎﻟﻚ ﺍﺯﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﻨﻈﻴﻢ ﻣﻴﮕﺮﺩﺩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ، ﻭ ﺗﺤﻠﻴﻪ ﻭﺗﺮﺑﻴﺘﻬﺎﻯ ﺍﺧﻠﺎﻗﻰ ﺍﻟﻬﻰ ﺳﺮﻳﻌﺘﺮ ﻭﻣﻠ&#= 64401;ﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﮔﺮﺩﺩ . ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﺧﺪﺍﻭﻧﺪ ﭘُﺮ ﻣﺤﻨﺖ ﻭ ﺳﺨﺘﻰ ﺍﺳﺖ، ﮐﻪ ﻧﻔﻊ ﺳﺎﻟﻚ ﺭﺍ ﺩﺭ ب&= #1585; ﺩﺍﺭﺩ . ﮐﻪﺻﺒﺮ= ﺗﻠﺨﻰ ﺩﺍﺭﺩ، ولی ﺑʋ= 98; ﻭﻣﻴﻮﻩ ﺷﻴﺮﻳﻦ ﺩﺍﺭﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺟﺴﺘﻦ ﺃﺑﺪﻳّﺖ، ﺍﻳA= 256;ﮕﻮنه ﻤﻴﺘﻮﺍﻥ ﺳﻤﺒﻮﻟﻴک ﺮﺍ ﺑﺎﻳﺪ ﺍﺯ ﺧﻮﺩ = ﺷﺮﻭﻉ ﮐﺮﺩ . ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ، ﮐﻠ= 617;ﺎ ﺷﺒﻴﻪ ﺑﻬﻢ، و= 604;ی ﺍﺣﻮﺍﻝ ﻫﺮ ﺳﺎﻟﻚ ﻭﺻﺤﻨﻪ ﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﻭ ﻣﺨﺼﻮﺹ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ .= ﻭ ﺗﺠﺮﺑﻪ ﺩﻳﺪﮔﺎﻥ ﺍﺣﻮﺍﻝ ﺧﻮﺩﺭﺍ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋ&= #65240;ﻞ ﺯﻣﺎﻥ ﺧﻮﺩ، ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺷﻨﻴﺪﻥ ﺳﺎﻟﮑﺎﻥ ﻭ ﻣﺴﺘﻌﺪﺍﻥ ﻣﻴﮕﻮﻳﻨﺪ . ﻭﺗ= ﻨﻬﺎ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ، ﺩﺷﻤ= 5256;ﺎﻥ ﺍﺻﻠﻰ ﺍﻭﻟﻴﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﺭﻭ= ﺡ ﺍﻭﻟﻴﻪ ﺩﺭ ﺃﺯﻝ ﺷﺒﻨﻤﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻴﮑﺮﺍﻥ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍلله ﺒﻮﺩه ا᥸= 3;ﺖ . ﮐﻪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺩﺭﺍﺯ ﻣﻠﻴﺎﺭﺩﻫﺎ ﺳﺎﻟﻰ، ﺍﺯﺍﻧ= 5262;ﺍﻉ ﺗﺤت ﺃثیرﻯ ﻭ ﺃثیری ﻭﺍﻧﻮﺍﻉ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑ&#= 65262;ﻟﻰ، ﻭﺍﻧﻮﺍﻉ ﮔﻴﺎ&#= 65259;ﻰ ﻭ ﺣﻴﻮﺍﻧﻰ، ﻭ ﻓﺮﺍﻭﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎﻳﺪ ﺑﻰ ﻧﻬﺎﻳت اﻧ= 5262;ﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﻃﻰ ﮐﻨﺪ </span><= span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﺩﺭ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺑﺸﺮﻯ، ﺭﻭﺡ ﺗﮑﺎﻣﻠﻰ ﻃﺒﻴﻌﻰ ﺑﺪﻭﻥ ﻫﺮ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩه اﻯ ﮐﺎﻓﻰ ﻧﺪﺍﺭﺩ ﻣﮕﺮ ﺩﺭ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﻋﻘﻞ ﻭﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺻﺒﺮ ﮐﺎﻓﻰ ﺩﺭ ﺳﺎﻟ&= #65242; ﺑﺎﻳﺪ ﻓﺮﺍﻫﻢ ﮔﺮﺩﺩ . ﻭﺳﺎﻟﻚ ﺑﺸﺮﻯ، ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺗﻨﻬﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ، ﻭﮐﻨﺘ= 5198;ﻝ نَفس ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺗ= ﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﮑﺎﺭ، ﺑﭙﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻭ= ﺳﺎﻟﻚ ﺑﺸﺮﻯ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﮑﻨﺪ، ﮐﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ . ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﺣﻮﺍﻝ ﺧﻮﺩ، &#= 65193;ﻳﺪﻧﻰ ﻫﺎﺋﻰ ﺩﺍﺷﺘﻢ&#= 1548; ﮐﻪ ﮐﻠّﻰ ﻣﻔﻴﺪ ﮔﻔﺘﻦ ﻫﺴﺖ . ﺗﻤﺎﻡ ﺯﻣﺎﻧﻬﺎﻯ ﮔﺬﺷﺘﻪ، ﻧﺴﺒ= 5174; ﺑﺰﻣﺎﻧﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺩﺭ ﭘﻴﺶ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ، ﭼ= 5262;ن ﻠﺤظه ای کوﺗﺎﻩ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﮐﺎﺭﻣﺎﻫﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﺗﻤ= ﺎﻡ ﺍﻳﻦ ﺯﻣﺎﻧﻬﺎ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻟﺤظ= 607; اﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ . ﻭﻫﻤﻴﺸ= ﻪ ﺃﺯﻝ ﻭ ﺃﺑﺪ ﺑﺎﻫﻢ ﺣﺎﺿﺮ ﺍﻭﻫﺴﺘﻨﺪ . ﻫﻔ= ﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺗﺎ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭼﻮﻥ ﻟﺤظه اﻯ ﻣﻴﮕﺬﺭﺩ . ولی ﺯﻣﺎﻧﻬﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺭﻭﺡ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻩ، ﻫﺮ ﺭﻭﺯ ﻭ ﺳﺎﻋﺘﻰ ﺭﺍ، &= #65165;ﺯ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻭﺗﺮس ﻭ ﭼﻮﻥ ﺳﺎﻟﻬﺎ ﺩﺭﺍﺯﺍ ﺍﺣﺴﺎس ﻣﻴﺸﻮﺩ . ﭼﻮﻥ ﺧﻮﺍﺏ ﻭ ﺧﻮﺷﻰ ﻣﺎ، ﮐﻪ ﺯﻣﺎﻥ ﮐﻮﺗﺎﻩ، ولی ﺩﺭﺩ ﻭﺗﺎﺭﻳﮑﻰ ﻭﺯﻧﺪﺍﻥ ﺯﻣﺎﻥ ﺭﺍ ﺩﺭﺍﺯﺗﺮ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭﻗﺘﻰ ﺷﮑﺎﻳﺖ ﺍﺯ ﺩﺭﺍﺯﻯ ﺭﺍﻩ ﮐﺮﺩﻡ، ﺍﻳﻦ ﭘﺎﺳﺦ ﺭﺍ ﺩﺍﺷﺘﻢ . ﭘس ﺳﺮﻋﺖ ﺭﻫﺮﻭﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘﺮ ﮐﻦ . ﻭﺗ= ;ﻨﻬﺎ ﺩﺭ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻣﻴﺘﻮﺍﻥ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﻟﺰﻭ= 5249; ﺳﺮﻋﺖ ﺭﻫﺮﻭﻯ ﺭﺍ، ﺑﺎ ﺻﺒﺮ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺸﻖ ﻧﻤﻮﺩ . ﻭ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺭﺍ ﺗﻨﻬﺎ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﻭﻋﻤﻴ&#= 65238; ﺗﺮ ﻣﻴﺘﻮﺍﻥ ﺑﻴﺸﺘﺮ ﻧﻤﻮﺩ .= ﺗﺎ ﺳﺮﻋﺖ ﺣﺮﮐﺖ ﺳ&= #65248;ﻮکی ﻨﻴﺰ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ . ﺳﺮﻧﻮﺷ= ﺖ ﻓﻌﻠﻰ ﻣﺎ، ﻧﺘ&#= 65268;جه ﺘﮑﺎﻣﻠﺎﺕ ﻭﻳﺎ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ ﺗﻮﻟﺪ ﭘﻴﺸﻴن ﻨﻴﺰ ﻭ ﺗﻮﻟﺪ ﮐﻨﻮنی ﻤﺎ ﺍﺳﺖ . ﭘس ﺒﻴش اﺯ ﺍﻳﻦ ﺳﺮﻧﻮﺷتی که ﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺩﺍﺭﻳﻢ&#= 1548; ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺑﻬﺘﺮ ﻭﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻳن ﺒﺎﺷﺪ . ﻭﺳ= ﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻣﺎ ﭼﻪ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﻗﻬﻘ&= #65198;ﺍﺋﻰ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﺎ ﺩﺭ ﺣﺎﻝ ﻓﺮﺍﻫ&= #65250; ﮐﺮﺩﻥ ﺁﻥ ﻫﺴﺘﻴﻢ، ثوﺍʋ= 67; ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻭ ﻳﺎ ﮔﻨﺎﻫﺎﻥ ﻭ ﻣﻔﺎﺳﺪ ﻭ ﺍﻧ= ﺤﺮﺍﻓﺎﺕ ﻭﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻋﻘﺪﻫﺎﻯ ﺑﻴﺸﺘﺮ ﮐﻪ ﺑﺮ&= #65165;ﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺟﻬﻨّﻢ ﺧﻮﺩﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﺳﺮﻧﻮ= ﺷت هاﻯ ﺳﻠﻮﮐﻰ ﻫﻔﺘﮕﺎﻧﻪ، ﮐ= 5258; ﺧﺪﺍﻭﻧﺪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺪﻫﺪ، ﺑﺎﺯ ﻣﺘﻨﺎﺳب ﺒﺎ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻭﻋﻘﺪﻩ ﻫﺎﻯ ﺳ&= #65166;ﻟﻚ ﻣﻴﺒﺎﺷﺪ . پس ﺗ&= #65236;ﺎﻭﺕ ﺩﺭ ﺷﺪﺕ ﻭﻣﺪﺕ ﻭ ﻧﻮﻉ ﺑﻠﺎﻳﺎ ﻭ ﻓﺘﻨﻪ ﻫﺎ ﻭﺍﻣﺘﺤﺎﻧﺎﺕ ﺍﻟﻬﻰ، ﻣﺘﻨﺎ= 5203;ب ﺒﺎ ﻣﻘﺪﺍﺭ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ &= #65251;ﺎ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﻧﻘﺪﻋﻘﻞ ﻧﻘّﺎﺩ ﻭ لَو¡= 7;امه ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﮔﻮﺵ ﺑﺪﻫﻴﻢ ﺷﺎﻧس ﻋﻘﻞ ﺍﻳﺪﺁﻟﻴﺴﺖ ﻭ&#= 65175;ﮑﺎﻣﻞ ﻃﻠﺐ ﻣﺎ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ، ﺗﺎ ﻧﻔس ﻣﻄﻤﺌﻨّA= 258; ﻳﺎﻓﺖ ﺷﻮﺩ، ﻭ&#= 65193;ﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ نَفس مُ= ;لهمه ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺷﻬﻮﺩﻯ ﻳﻚ ﻧﻔﺨﻪ ﺍﻟﻬﻰ، &#= 65261;ﺷﺐ ﻗﺪﺭﻯ ﻭﺩﻣﻴﺪﻥ ﺭﻭﺣﻰ ﺑﺮﺗﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ ﺑﺨﺼﻮﺹ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ . ﺿﻤﻨﺎ ﺩﻭ ﻧﻔﺨﻪ ﻭ ﺩﻣﻴﺪﻥ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﺴﺖ . ﻧﻔﺨﻪ ﺍﻭﻝ ﮐﻪ ﺭﻭﺡ ﺩﺭ ﻧﻄﻔﻪ ﺍﻧﺴﺎﻥ ﻣﻴﺮﺳﺪ . ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻥ ﻭﺣﻴﻮﺍﻧﻰ ﺩﺍﺭﺩ، ﻭ ﻧﻔﺨﻪ ﺩﻭﻡ ﺧﺎﺹ ﮐﺎﻣﻠﺎﻥ ﺳﺎﻟﻚ ﺭﺍﻩ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺑﺎﻳﺪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺑﺎ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪ&#= 1548; ﮐﻪ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻨﺪ ﻭ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﻮﺩ، ﺁﻧﮕﺎﻩ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ ﮐﻪ ﺍﻳﻦ ﻧﻔﺨﻪ ﺩﻭﻡ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻫﻤﺎ= ﻥ ﻧﻔخه اﻯ ﮐﻪ ﺧ= 5194;ﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺁﻓﺮﻳﻨﺶ ﺩﻭﻡ ﻣﺴﻴﺢ، ﻭ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ، ﻭﻫﺮ ﮐﺎﻣل ﺒﺎﻫﺮ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﻧﻴﺰ ﺩﺍﺭﺩ . ﮐﻪ ﻣﺴﻴﺢ ﺩﺭﺳﻰ ﺳﺎﻟﮕﻰ ﻭمحم¡= 7;د ﺩﺭ ﭼﻬﻞ ﺳﺎﻟﮕﻰ ﺑﻨﺠﺎت ﺪﺍﺷﺘﻨﺪ . ﻋﻤﻠ= ﻴّﺎت ﺘله ﭙﺎﺗﻰ ﻭﻧﻈﺎﻳﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﭼﻮﻥ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﺗﺎ ﺑﺮﺳﺪ ﺑﺎﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﻫﻤﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﺗﻔﮑّﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﻪ ﻭﺟﻮﺩ ﻏﻴﺮ ﻣﺎﺩﻯ ﺍﺳﺖ . ﺑﺨ= ;ﺼﻮﺹ ﮐﻪ ﻭﺳﻴﻠﻪ ﺍﺭ&= #65175;ﺒﺎﻁ ﻣﺎﺩﻯ ﻧﺪﺍﺭﺩ ﮐﻪ ﺍﻧﺘﻘﺎﻝ ﻓﮑﺮ ﺭﺍ ﻣﺎﺩﻯ ﺑﺪﺍﻧﻴﻢ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻘﻮﻝ ﻣﺎﺩﻳﻮﻥ ﮐﻪ ﻓﮑﺮ ﺗﺮﺷّﺢ ﻣﻐﺰ ﺒﺎﺷﺪ . ﺣﺘ= ;ﻰ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ ﺩﺭﺍﻧﺴﺎﻥ، ﻣ= 5166;ﻧﻨﺪ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴّﻪ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ثاﻧﻮﻳﻪ، ﺍﺣʌ= 04;ﺎس اﻭﻟﻴﻪ ﻭﻧﻈﺎﻳﺮ ﺑﻌﺪﻯ، ﻭﺑﺎ ﻋﻤﻠﻴﺎت ﺘﺠﺮﺑﻪ ﻭ ﻋﻘﻞ ﻭﺗﺼﻤﻴﻢ، ﭘس ﺍﺯﺍﻧﺘﺨﺎﺏ ﻭ ﺍﺭﺯﻳﺎﺑﻰ، ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻣﻮﺭ ﺟﺰﺋﻰ ﺗﻔﮑّﺮ ﻫﻢ ﺑﺎﺯ ﻏﻴﺮ ﻣﺎﺩ&= #65263; ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ= ﻇﺎﻫﺮﺍ ﺩﺭ ﻣﺮﺍﺣﻞ ﻣﻐﺰ ﻣﺎﺩﻯ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﺩﺭﺣ&#= 65166;ﻟﻴﮑﻪ ﮐﺎﺭﻯ ﺩﺭ ﻣﻐﺰ ﺻﻮﺭﺕ ﻧﻤﻴﮕﻴﺮﺩ ﻣﮕ&#= 65198; ﻣﻐﺰ ﺁﻧﺘﻨﻰ ﺍﺳﺖ، ﺑﻴﻦ ﺗﻦ ﺩﺭ ﺣﻮﺍس ﺑﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻮﺍﻣﻞ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ&#= 1548; ﻳﺎ ﺣﺪّ ﺃﻗل ﺒﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﮐﻪ ﺩﺍﺧﻞ ﺑﺪن اﻧﺴﺎن ﻨﻴﺴﺖ . &= #64380;ﻮن ﻤﺎﻫﻴّت اﻟﻬʌ= 64; ﻭ ﺃثیرﻯ ﺗﺤﺖ ﺃﺗﻤﻰ ﺩﺍﺭﺩ . ﭘ= ;س ﻣﺎﺩﻯ ﺑﻤﻔﻬﻮﻡ ﺩﺭﻙ ﺃﺗﻤﻰ ﻣﺎ ﺩﺭ ﺣﻮﺍس ﻧﻴﺴﺖ . ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻮﺍﻟﻢ ﺃثیرʌ= 63; ﻭ ﺗﺤﺖ ﺃثیرﻯ= 48; ﺗﺎﺣﺘﻰ ﺩﺭﻋﺎﻟﻢ ﺷِب= 07; عدﻡ ﻟﺎﻫﻮﺕ، ﻫﺮﻳ= 5242; ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺎﻫﻴّﺘﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﺎﺩﻳﺖ ﻧﻴﺴﺖ .= ولی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﻤﻪ ﻣﺎﺩﻯ ﻳﺎ ﺷِﺒﻪ ﻣﺎﺩﻯ ﺣﺘﻰ ﺷِﺒﻪ ﻋﺪ&#= 65251;ﻰ، ﮔﺮﭼﻪ ﻋﺪﻣﻰ ﺑ&= #65252;ﻌﻨﻰ ﻣﻄﻠق ﻨﻴﺴﺖ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻨﺠﺎ ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﻳﻚ ﺍﻧﺘﺨﺎﺏ ﺍﺿﻄﺮﺍﺭﻯ ﺩﺭ ﺍﻋﺘﻘﺎﺩ ﻫﺴﺘ&#= 65268;ﻢ . ﺍﮔﺮ ﻓﮑﺮ ﻭ ﻋﻤﻠﻴﺎﺕ ﻓﮑﺮﻯ، ﻭ ﺁﻧﭽﻪ ﺩﺍﺧﻞ ﺫﻫﻦ ﻭﺭﻭﺍنی ﺼﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﺍﺯ ﻣ&= #65166;ﺩﻩ ﺑﺪﺍﻧﻴﻢ . ﻭﻟﻮ ﺃثیرﻯ ﻭﺗﺤﺖ ﺃثیرﻯ . ﭘس ﻟﺎ ﺟﺮﻡ ﺑﻮﺟﻮﺩ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻴﻢ ﮐﻪ ﻫ&= #65204;ﺘﻨﺪ . ولی ﻣﺤﺴﻮس ﺣﻮﺍس ﺍﻧﺴﺎﻥ ﻧﻴﺴﺘﻨﺪ . ولی ﻣﻴﺘﻮﺍﻧﻨﺪ، = 5251;ﺤﺴﻮس ﺃثیرﻯ ﮊﻧﺘﻴʌ= 42; ﺭﻭﺣﻰ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ . ﻭﭼﻮﻥ ﺑﺨﻮﺍﻫﻢ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺭﻗﻴﻖ ﺗﺮ ﻭ ﺭﻗﻴﻖ ﺗﺮ ﺑﺎﻟﺎ ﺑﺮﻭﻳﻢ&#= 1548; ﻭﻟﺎﺟﺮﻡ ﺑﺎﻳﺪ ﺑﺨﺪﺍﻯ &= #65165;ﻟﻠﻪ ﺩﺭ ﻣﻄﻠﻖ ﺑﺮﺳﻴﻢ . ﮐﻪ ﻭﺍﺣﺪ ﻣﻄﻠﻖ ﻭﮐﺎﻣﻞ ﻣﻄﻠﻖ ﺍﺳﺖ . ﻭ ﺑﺎﻟﺎﺗﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺖ . ﻭﺧ= ﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻫﺎﻫﻮﺕ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﻣﺎﺩﻩ(عَد= 14;م ﻣﺎسوﺍﻩ) ﻣﻴﺒ= 5166;ﺷﺪ . ﮐﻪ ﭼﻴﺰﻯ ﻣﺎﻫﻮﻯ ﺑﺮﺍﻯ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﻫﻮ ﻫﺴﺖ، ولی A= 169;ﺮﺍﻯ ﻣﺎ سوﺍﻩ ﻭ ﻏﻴﺮ ﺍﻭ، ﻋﺪﻣ&#= 65264; ﺍﺳﺖ . ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﻋﺪﻣﻰ ﺭﺍ ﻣﻮﺟﻮﺩ ﻣﺤﺴﻮس ﺩﺍﻧﺴﺖ . ﮔﺮﭼﻪ= ﻣﻴﺘﻮﺍﻧﺪ ﻣﻮﺟﻮﺩ ﻋﺪﻣﻰ&#= 1548; ﻳﺎ ﻣﻮﺟﻮﺩ ﻏﻴﺮ ﻣﺤﺴﻮس ﺍﻧﺴﺎﻥ، ﻭﺣﺘ= 5264; ﻏﻴﺮ ﻣﺤﺴﻮس ﺗﻤﺎﻡ ﻗﺪﺭﺗﻬﺎﻯ ﺍﺣﺴﺎسﻋﻈﻴﻢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﻧﺨﻮﺍﻫﻴﻢ ﮐﻪ ﻓﮑﺮ ﻭ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺫﻫﻨﻰ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﻣثلا ﭼﻴﺰﻯ ﺗﺮﺷّﺢ ﺻﻔﺮﺍ ﺍﺯ ﮐﺒﺪ ﺑﺎﺷﺪ = . ﭘس ﺑﺎ ﺃﻣﺮﻏﻴﺮﻣﻨﻄ= 5240;ﻰ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ . ﮐﻪ ﺗﻤﺎﻡ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎﺩﻯ ﻣﺎﺭﺍ ﺑﻬﻢ ﻣﻴﺮﻳﺰﺩ . ﻭ ﺁﻧﭽﻪ ﻓﮑﺮ ﻭ ﻋﻘﻞ ﺩﺍﺭﻳﻢ، &#= 65193;ﻭﺭ ﺧﻮﺩ ﮔﺸﺘﻦ ﺍﺳﺖ . ﻧﺸﺴﺘﻦ ﺩﺭ ﺧﻠﺄ ﻭﺗﺎﺭﻳﮑﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﮐﺎﺭﻯ ﻋﺒث ﻭ ﻟﺬﺍ ﺗﮑﺎﻣﻞ ﻭﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ، ﮐﻪ ﺍﮔﺮ ﺑﺎﺷﺪ&= #1548; ﺩﻧﺒﺎﻟﻪ ﻭﺟﻮﺩ ﻣﺎ ﻧﻴﺴﺘﻨﺪ . ﻭ ﺍﮔﺮ ﺩﻧﺒﺎﻟﻪ ﻭﺟﻮﺩ ﻣﺎ ﺑﺎﺷﻨﺪ، ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻬﻤﺎﻥ ﻭﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺎ ﺧﺪﺍ = ﻣﻴﺮﺳﻴﻢ . ﻭﻟﻮ ﺑﺼﻮﺭﺕ ﻏﻴﺮ ﻣﺎﺩﻯ، ﮐ&#= 65258; ﺗﺼﻮﺭ ﮐﻨﻴﻢ، &#= 65235;ﮑﺮ ﻏﻴﺮ ﻣﺎﺩﻯ ﺍﺳﺖ، ﻭ ﺍﺯ ﺧﺪﺍ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭ ﺑﺮﺗﺮ ﻧﻴﺴﺖ = . ﮐﻪ ﺍﮔﺮ ﺑﺎﺷﺪ ﺑﺎﺯ ﻣﻮﺿﻮﻉ ﺑﮕﻨﺠﻴﻨﻪ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﻭﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻴﻢ . ﮐﻪ ﻫﺮ ﺟﻮﺭ ﻓﺮﺽ ﮐﻨﻴﻢ ﻭ ﭘﻴﺶ ﺑﺮﻭﻳﻢ ﺑﻠﺰﻭﻡ ﻗﺒﻮﻝ ﻓﺮﺿﻴﻪ ﻭﺟﻮﺩ ﺧﺪﺍ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻴﻢ . ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﺑﻔﮑﺮ ﮐﺎﻣﻠﺎﻥ، ﻭﺣ= 5176;ﻰ ﻳﮑﺎﻳﻚ ﺍﻧﺴﺎﻧﻬﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﮐﻪ ﻓﮑﺮ ﺩﺭ ﺟﻨﺒﻪ ﻫﺎﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻯ ﺩﺭ ﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﻣﺮﺑﻮﻃﻪ ﺷﮑﻞ ﻣﺎﺩﻳّﺎت ﺒﻤA= 166; ﻣﻴﺪﻫﻨﺪ ﺩﺭﺑﺮﺯﺥ ﻭﻣﻨﻄقه ﻤﺸﺘﺮﻙ ﻣﺎﺩه ﻮ ﻣﺎ ﻭﺭﺍﻯ ﻣﺎ= ﺩﻩ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﻳ= ;ﻌﻨﻰ ﺑﻴﻦ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ناسوتی= ﻭﻣﺎﺩﻩ ﺃثیرﻯ ﻣﻠﮑﻮʋ= 73; ﺁﻧﮕﺎﻩ ﺑﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ، ﮐﻪ ﺩﻭﺯﺡ ﻫﺎ، ﻫﺮ&#= 64404;ﺰ ﭘﺎﻳﺎﻥ ﭘﺬﻳﺮﻯ ﻧﺪﺍﺭﻧﺪ . ﻭﻭﺟ= ﻮﺩ ﺑﺮﺯﺧﻬﺎ، ﻳﻌ= 5256;ﻰ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ، ﻭﻣﻨﺎ= 5169;ﻊ ﻓﮑﺮ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ، ﮐﻪ ﺩﺭ ﻋﻘﻞ ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺍﻟ= ;ﻬﺎﻣﺎﺕ ﺑﻬﺘﺮﻯ ﺭﺍ ﻭﺣﻰ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﻭﺣﻰ ﺩﺭ ﺍﻧﺴﺎ&= #65253; ﻭ ﻓﮑﺮ ﺍﻭ ﻗﺎﺑﻞ قیاس ﺑʋ= 66; ﻭﺣﻰ ﺭﺳﻴﺪﻩ ﺑﻌﻘﻞ ﻭﺫﻫﻦ ﻣﻴﻤﻮﻥ، ﭼﻪ ﺭﺳﺪ ﺑﻬﺮ ﺣﻴﻮﺍﻥ ﺭﻳﺰﺗﺮ، ﺑﺮﺣ= 5204;ﺐ ﺗﻔﺎﻭﺕ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﻧﻮﻋﻰ، ﻭ ﺣﺘﻰ ﺗﻔﺎﻭﺕ ﻣﻘﺎﻡ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، ﻭ ﺣﺘﻰ ﺍﺭﺑﺎﺏ ﺍﻟﻔﺮﺩ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻣﻌ= ﻘﻮﻟﺎﺕ ﻧﺎﺏ ﺭﺳﻴﺪﻩ ﺍﻟﻬﻰ، ﻣﻄﻠﻘ= 5166; ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻠﻪ ﺍﺳﺖ . ﺍﮔ= ;ﺮ ﺭﻭﺣﻰ ﻓﺮﺿﺎ ﺑﺪﺍن ﺒﺮﺳﺪ . و&= #1604;ی ﺍﻳن که اﻧﺴﺎʌ= 53; ﮐﺎﻣﻞ ﺑﺸﺮﻯ، &#= 65169;ﻤﻨﺒﻊ ربّ ﺭﺣﻤﺎﻥ ﺩA= 197; ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻣﻴﺮﺳﺪ . ﺑﺤث ﻣﺎﺩﻯ ﺑﻮﺩﻥ ﻭﻭﺟﻮﺩ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﻣﺎ ﺭﺍ ﺑﺎﻳﻦ ﻧﺘﺎﻳﺞ ﺭﺳﺎﻧﺪﻩﺍﺳﺖ . = ﻣﻌﻘﻮﻟﺎﺕ ربّ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﻧﺴﺒﺖ ﺑﻤﻌﻘﻮﻟﺎﺕ ر= 576;ّ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ، ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ، ﻭ ﻳﺎ ﺍﺭﺑﺎﺏ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺼﻄﻔﻮﻯ ﻭ ﻣﺮﺗﻀﻮﻯ ﻭ ﻓﺎﻃﻤﻰ ﺗﺎ رب= 617; ﺣﺴﻴﻨﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﻫﻤﻪ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ولی ﺩﺭﺟﻪ ﻧﺎA= 167; ﺑﻮﺩﻥ ﺁﻧﻬﺎ ﻓﺮﻕ ﻣﻴﮑﻨﺪ . ﻭ= ;ﺣﺘﻰ ﻣﻬﻤﺘﺮ ﺍﻳﻨﮑﻪ، ﺩﺭﻳ= 5166;ﻓﺖ ﮐﻨﻨﺪﮔﺎﻥ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ، ﺩﺭ ﺗﻨﺰﻳﻞ ﻭ ﺗﺒﺪﻳﻞ ﺁﻧﻬﺎ ﺑﺎﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﻭ ﺟﻤ&= #65248;ﺎﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﺩﺭ ﻧﺎﺏ ﻭ ﺧﺎﻟ= ﺺ ﻣﺎﻧﺪﻥ ﺭﺳﻴﺪ&#= 65257; ﻫﺎﻯ ﺍﻟﻬﻰ ﻣؤثّر ﺍﺳﺖ . ﻭ ﺗﺼﻮﺭ ﻧﻤﻴﺮﻭﺩ ﮐﺴﻰ ﭘﻴﺪﺍ ﺷﻮﺩ، ﮐ&#= 65258; ﺑﻬﻤﺎﻥ ﺩﺭﺟﻪ ﻧﺎﺏ ﻭ ﺧﺎﻟﺺ ﺑﻮﺩﻥ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺧﻮﺩ ﻭ ﺍﺯ ﻣﻘﺎﻡ ربّ ﺧﻮﺩ، ﺑﺘﻮﺍﻧ= 5194; ﺁﻧﻬﺎ ﺭﺍ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻧﻤﺎﻳﺪ ﻭ ﺑﻴﺎ&= #65253; ﺩﻗﻴﻖ ﻧﻤﺎﻳﺪ .= ﺩﺭ ﺗله ﭙﺎﺗﻰ ﺩﻭﺍﻧﺴﺎﻥ ﺑﻴﻦ ﺧﻮﺩ ﺍﮔﺮ ﻣﺎﺩه اﻯ ﻧﻴﺴﺖ، ﺍﻣﻮﺍ= 5183;ﻰ ﻫﺴﺖ . ﮐﻪ ﺍﻣﻮﺍﺝ ﺧﻮﺩ ﺳﺎﺧﺘﻤﺎﻥ ﻣﺎﺩﻯ ﺍﺯ ﻣﺎﺩﻩ ﺃثیرﻯš= 8; ﻭ ﻳﺎ ﺗﺤﺖ ﺃثیرA= 263; ﺩﺍﺭﺩ ﺩﺭ ﺗله ﭙﺎﺗﻰ ﺍﻓﮑﺎﺭ ﺑﺼﻮﺭﺕ ﺟﻤﻠﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﺑﺼﻮﺭﺕ ﺍﻣﻮﺍﺝ ﻣﻌﻨﻮﻯ ﺃثیرʌ= 63;، ﻭ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﺍﻣﻮﺍﺝ ﻣﻴﻨﻮﻯ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﺒﺎﺷﺪ. ﺗﺎﺯﻩ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺧﺎﻡ ثاﺑﺖ ﻧﺸﺪﻩ اA= 204;ﺖ . ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩ(ﻣﺮﺯﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩﻯ) &= #65193;ﺍﺭﺩ . ﻳﻌﻨﻰ(ﻓﺮﮐﺎﻧ= س ﻭﺟﻮﺩﻯ) ﺩﺍﺭﺩ&= #1548; ﮐﻪ ﻳﻚ ﮐﻬﮑﺸﺎن ﻮﻳک ﺴﺘﺎﺭﻩ، ﭼﻨﻴ= 5254; ﻓﺮﮐﺎﻧس ﻭ ﻟﺮﺯﺵ، ﻭ ﻳﺎ ﺭﻧﮓ ﻭ ﻃﺒﻴﻌﺖ ﻧﻮﺭی ﺪﺍﺭﺩ، = 4400;ﻪ ﻫﺮﻳﻚ ﻭﺿﻊ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﺩﻭ ﺳﺘﺎﺭﻩ ﻳﻚ ﻃﻴﻒ ﻭﺍﺣﺪﻯ ﺩﺭ ﺗﺠﺰﻳﻪ ﻧﻮﺭ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻴﻦ ﻃﻮﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺭﻭﻯ ﺯﻣﻴﻦ، ﺿ&#= 65252;ﻦ ﻟﺮﺯﺵ ﻓﺮﮐﺎﻧس ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﺎ ﻓﺮﮐﺎنس ﻭ= 5183;ﻮﺩﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﻫﻴﭻ ﺩﻭ ﻣﻮﺟﻮﺩﻯ ﻳﻚ ﻓﺮﮐﺎﻧس ﻭﺍﺣﺪ ﻧﺪﺍﺭﻧﺪ ﻭﺗﺎ&#= 65199;ﻩ ﺑﺎﺍﻳﻦ ﻓﺮﺽ ﮐﻪ ﻫﺮ ﺃﺗﻢ ﻭﻣﻮﻟﮑﻮﻝ، ﻭ ﻫﺮ ﻋﻀﻮ ﻭ ﻗﺴﻤﺖ ﻳﻚ ﻣﻮﺟﻮﺩ، ﺩﺭ ﺃﺻﻞ ﺩﺭ ﻓﺮﮐﺎﻧس ﻭﺟﻮ= 5193;ﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭ ﭼﻮن ﺘﺮﮐﻴب ﻮﺗﺮﺍﮐﻢ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 705;ه مثلا ﺍﮐﺴﻴﮋ᥽= 3; ﻭﻫﻴﺪﺭﻭﮊﻥ، = 5259;ﺮﻳﻚ ﻓﺮﮐﺎﻧس ﻭﺟﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺍﮔﺮ ﻋﮑﺴﺒﺮﺩﺍﺭﻯ ﺷﻮﺩ، ﻟﺮﺯﺵ ﻭﻣﺨﺘﺼّﺎﺕ ﻟﺮﺯﺷﻰ، ﻳﺎ ﻃﻮﻝ ﻣﻮﺝ ﻭ ﻓﺮﮐﺎﻧس ﻫﺮﻳﻚ ثاﺑﺖ ﺍﺳﺖ . ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﻣﻮﻟﮑﻮﻝ ﺁﺏ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﺁﻧﮕ= ﺎﻩ ﺑﺮﺍﻯ ﻣﻮﻟﮑﻮﻝ ﺁﺏ ﻧﻴﺰ ﻟﺮﺯﺵ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ = . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺃﺗﻤﻬﺎ ﺑﻠﺮﺯﺵ ﻭﺟﻮﺩﻯ ﺍﻭﻟﻴّﻪ خود باز میگردند = 4344;س ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﭼﻪ ﺭﺳﺪ، ﺑﻔﮑ&#= 65198; ﻭ ﺭﻭﺍﻥ ﺍﻭ، ﻧ&= #65268;ﺰ ﺩﺭ کُلّ ﻳﻚ ﻓﺮﮐﺎﻧس ﻭﺟﻮﺩﻯ ﺩﺍﺭﺩ&#= 1548; ﻭﺷﺎﻳﺪ ﻣﻴﺘﻮﺍﻥ ﻃﻴﻒ ﻧﻮﺭ ﺁﻧﺮﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺑﺪﻥ ﺍﻧﺴﺎﻥ ﻓﺮﮐﺎﻧﺶ ثاﺑ= 78; ﺪﺍﻧﺴت ﻮ ﺷﻨﺎﺳﻨﺎﻣﻪ ﺍﻭ ﺍﺳﺖ . ﻭﻣﺎ ﺭﺍ ﺍﺯﺟﻬت ﺒﺴﻴﺎﺭ ﭘﻴﭽﻴﺪه ﻔﺮﮐﺎﻧس ﻮﺟﻮﺩﻯ، ﻭﻃﺒ= 602;ه ﻨﻮﺭﻯ ﻭﺍﻧﻮﺍع ﻤﺎﺩهﻫﺎ ﻭﺷِﺒﻪ ﻣﺎﺩﻩ ﻫﺎ، ﻭﺣﺘﻰ ﻣﺎﺩﻩ ﻫﺎﻯ ﺷِﺒﻪ عَدَم ﺩﺭ ﮐثرﺕ ﻫﺎ، = 5261;ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺎ ﻭ ﺑﺨﺼﻮﺹ ﻣﻨﺤﺼﺮ ﺑﺨﻮﺩ ﺑﻮﺩﻥ ﻫﺮ ﻣﻮﺟ&= #65262;ﺩ ﻭ ﻫﺮ ﺃﺗﻢ ﻣﻴﺮﺳﺎﻧﺪ . ﮐﻪ ﻭﺍﻗﻌﺎ ﺟﺰ ﺣﻴﺮﺕ ﻋﻘﻠﻰ ﺑﻤﺎ ﻧﻤﻴﺪﻫﺪ .= ﭼﻮﻥ ﻃﺎﻗﺖ ﺗﻌﺎﻟﻰ ﻭﺗﺼﻮﺭ ﻓﮑﺮﻯ ﻭ ﺫﻫﻨﻰ ﺁﻧﺮﺍ = ﻧﺪﺍﺭﻳﻢ . ﮐﻪ ﺷﺎﻳﺪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻧﺎﭼﺎﺭﻳﻢ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ، ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻭﺭ ﮐﻨﻴﻢ، &#= 64400;ﻪ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻭ ﺣﺪ ّ= ; ﺃﻗﻞ ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺍﺧﺘﻴﺎ= 5197; ﺁﺯﺍﺩ ﺭﺍﺩﺭ ﺧﻮﺩ ﺣسّ ﻣﻴﮑ= 5256;ﻴﻢ، ﮐﻪ ﻣﻘﺎﻭﻣﺖ ﺑﺎ ﻃﺒﻴﻌﺖ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ .= ولی ﮐﺎﺭﻣﺎﻫﺎ خُ= 06;ثی ﮐﻨﻨﺪﻩ ﺍﻳﻦ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺍﺳﺖ . ﻳﻌ= ;ﻨﻰ ﺑﺎﺯﮔﺸﺖ ﺣﻘﻴﺮﺗﺮ ﻭﻣﺠﺪﺩ ﻧﻮﻋﻰ ﺑﺠﻬﻨّﻢ جهان فارسی ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ و گوهانوم عبر= 40; ﮐﻪ ﺟﻬﻨّﻢ ﻭﺟﺤﻴ= 5250; ﻋﺮﺑﻰ ﺷﺪﻩ ﺍﺳﺖ ﺁﻧﮕﺎﻩ ﺑﺎ ﻓﺮﺿﻬﺎﻯ ﺍﻭﻟﻴﻪ ﺑﺎﻟﺎﺗﺮ، ﭘﺎ= 5193;ﺍﺵ ﺗﻔﮑّﺮ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻳﻢ . ﮐﻪ ﺍﺯ ﻣﺒﺪﺃ عَد= 14;م ﻭﻣﺎﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻭﻥ ﻋﺎﻟﻢ ﻗﺒﻠﻰ ﺁﻥ، ﺗﻔﮑﺮ ﺧﻮﺩ ﺭﺍ ﺷﺮﻭﻉ ﻧﮑﻨﻴﻢ . ﻭﻳﺎ ﻫﻤﺎﻥ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻥ ﻭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻧﺒﻴ&#= 65166;ﻯ ﺍولی ﺍﻟﻌﺰﻡ ﻭﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩ ﻫﺮ ﺍول= 740; ﺍﻟﻌﺰﻣﻰ ﭘﻴﺮﻭﻯ ﮐﻨﻴﻢ .= ﮐﻪ ﻫﻢ ﻓﺮﺽ ﺍﻭﻟﻴﻪ ﺑﺎﻟﺎ&#= 65175;ﺮﻯ ﺍﺳﺖ، ﻭ ﻫﻢ ﺍﺻﻞ ﺗﮑﺎﻣﻞ ﺩﺭ ﻫﻴﭻ ﻣﮑﺘﺐ ﻓﮑﺮﻯ، ﭼﻪ ﺧﺪﺍﺋﻰ ﻳﺎ ﺿﺪ ﺧﺪﺍئی ﻮﻋﻠﻤA= 264; ﻗﺎﺑﻞ ﺍﻧﮑﺎﺭ ﻧﻴﺴﺖ . ﻭﭼﻮﻥ ﺩﺭ ﺗﻔﮑّﺮ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5252;ﻰ، ﮐﻪ ﻫﺮ ﺗﮑﺎﻣﻞ ﻭ ﻫﺮ ﮐﺎﺭﻯ ﺑﺎ= ﻳﺪ سوﺩﻯ ﻣﻔﻴﺪ ﻭﺩﺭﺳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﭘس ﺁثاﺭ ﻣﻨﻔA= 264; ﻭ ﭘﺮ ﺿﺮﺭ ﭼﻮﻥ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺎ ﻭ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﻣﺎ، ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﭘﻴﮕﻴﺮﻯ ﺍﻣﻮﺭ ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺑﻠﺰﻭﻡ ﻗﺒﻮﻝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ، ﻭ ﻟﺰﻭﻡ ﺗﮑﺎﻣﻞ ﻭﺭﻓﺘﻦ ﺑﺴﻮﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ&#= 1548; ﻭ فرﺍﺭ ﺍﺯ ﺁﻳﻨﺪﻩ ﺑﺪﺗﺮﻗﻬﻘﺮﺍ= 5163;ی ﺪﺍﺷته ﺒﺎﺷﻴA= 250; ﺑﺪﺍﻥ ﺍﺣﺴﺎس ﻣﺴﺌﻮﻟﻴّﺖ ﮐﻨﻴﻢ، ﮐﻪ ﺗﮑﺎﻣﻞ ﺑﮑﻨﻴﻢ، ﺗﺎ ﺟﺒﺮﺍﻥ ﺳﺮﮐﺸﻰ ﻫﺎﻯ ﺿﺪ ﺗﮑﺎﻣﻠﻰ ﻗﺒﻠﻰ ﺧﻮﺩ ﺭﺍ&= #64400;ﺮﺩﻩ ﺑﺎﺷﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻧﻈﺮﻳﻪ (ﮐﻠﻴﺮ ﻭﺍﻳﺎﻧس) ﻳﺎ ﻭﺿﻮﺡ ﻭﺭﻭﺷﻦ ﺑﻴﻨﻰ، ﺷﺨﺺ ﺍﺯ ﻓﺎﺻﻠﻪ ﺩﻭﺭ ﻭﺍقعه اʌ= 63; ﻣﻰ ﺑﻴﻨﺪ، ﮐﻪ ﺩﺭ ﺩﻭﺭ ﺩﺳﺖ ﺩﺭ ﺣﺎﻝ ﺗﮑﻮﻳﻦ ﺍﺳﺖ . ﭼ= ;ﻪ ﺩﺭ ﻫﻢ زﻣﺎﻧﻰ &= #1608;لیﻏﻴﺮ ﻫﻢ ﻣﮑﺎﻧﻰ . ﮐﻪ ﺩﻳﺪﻥ ﻣﻌﻤﻮﻟﻰ نیز A= 199;ﻣﺎن ﻮﻭﻗﺘﻰ ﺩﺍﺭﺩ&#= 1548; ﻭﻫﻢ ﻣﮑﺎﻥ ﻭﻗﻮﻉ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺍﻣﻮﺭ ﺷﻬﻮﺩﻯ ﻭﺭؤﻳﺎﺋﻰ، ﺳA= 166;ﻟﮑﺎﻥ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻢ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ&#= 1548; ﺍﺯ ﻧﻈﺮ ﻧﻮﺑﺖ = ﺣﻮﺍﺩث ﻏﻴﺒب با هم ﺩﺍﺭﻧﺪ . ﻭ ﻧﻴﺰ ﻫﻢ ﻣﮑﺎﻧﻰ ﺩﺍﺭﺩ . که ﻘﺴﻤﺘﻰ ﺍﺯ ﺷﻬﻮﺩ ﺭﺍ ﺍﻳﻨﺠﺎ ﻭ ﻗﺴﻤﺖ ﺩﻳﮕﺮﺵ &= #65153;ﻧﺠﺎ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺑﺪﻭﻥ ﻣﮑﺎﻥ ﺑﺎﻳﺪ ﻫﻤﻪ ﺩﺭﻫﻢ ﺑﺎﺷﻨﺪ .= ﺁﻧﮕﺎﻩ ﻗﺎﺑﻞ ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ ﻧﻴﺴﺖ . ﺍﻣﺎ ﺍﻳﻦ ﻣﮑﺎﻥ ﺷﻬﻮﺩﺭﺍ ﻟﺎ ﻣﮑﺎﻥ ﻭ ﺯﻣﺎﻥ ﺁﻧﺮﺍ ﻟﺎﺯﻣﺎﻥ می گوئیم، ﺯﻳﺮﺍ ﺩﺭ ﻧﺰﻭﻝ ﺍﻣﻮﺭ ﺍﻟﻬﻰ، &#= 65169;ﺪﻭﻥ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﺍﺳﺖ . ﻭ ﺩﻝ ﺷﺎﻫﺪ ﺍﮔﺮ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻗﺎﺑﻞ ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ . ﮔﻮﺋﻰ ﺩﺍﺧﻞ ﺩﺭﻳﺎ ﻏﺮﻕ ﺑﺎﺷﻴﻢ، &#= 65261;ﺑﺨﻮﺍﻫﻴﻢ ﺁﺏ ﺭﺍ ﺑﺒﻴﻨﻴﻢ . ﺗﻤﺎ= ﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻔﺎﺕ ناسوتی ﺟﻬﺎﻥ ﻣﺎﺩﻯ، ﻭﺣﺘﻰ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﭼﻮﻥ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺍﺣﻮﺍﻝ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﺗﻮﻟﻴﺪ ﻣثل ﻭ &#= 65207;ﻬﻮﺕ ﺭﺍﻧﻰ، ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺗﻮﻗّﻊ ﺩﺍﺭﻧﺪ . ﺩﺭﺑﻬ= ﺸﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺰﺍﺭﺍﻥ ﻓﺮﺷﺘﻪ ﻭﺣﻮﺭﻳّﻪ ﻣﻨ= 5176;ﻈﺮ ﺁﻧﻬﺎ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺮﺩ ﺣﺎﺿﺮ ﻧﻴﺴﺘﻨﺪ ﺑﭙﺬﻳﺮﻧﺪ، ﻭ= 5231;ﻴﺮﺗﻰ ﺯﻧﺎﻥ ﺧﻮﺩ ﻫﻢ ﻣﻴﺸﻮﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺭﻭﺡ ﺭﻓﺘﻪ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﻭ = ﺑﻬﺸﺘﻰ ، ﺟﻨﺴﻴّﺖ ﻣﺮﺩ ﻭﺯﻥ ﻭ ﻟﺬﺗﻬﺎﻯ ﺟﺴﻤﻰ ﻭﻣﻌﻨﻮﻯ ﻭﻏﻴ&#= 65198;ﻩ ﻧﺪﺍﺭﻧﺪ . ﭘس ﺑﻬﺸﺖ ﺑﻮﺳﺘﺎﻧﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﻣﺨﺘﻠﻒ ﻭﺗﺄﻣﻴﻦ ﻫﻮﺳ&#= 65260;ﺎ، ﺍﮔﺮ ﺩﺭ ﮐﺎﺭ ﺑﺎﺷﺪ، ﻫﻤﮕﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭﺟﻬﺎﻥ ﻫﺴﺖ .= ﻭ ﻳﺎ ﻧﻴﻤﻪ ﻣﺎﺩﻯ، ﮐﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﺒﺎنه اﻧﺴﺎʌ= 53; ﻭﺗﺎﺯﻧﺪﻩ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ سوﻡ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ پس ﺍﺯ ﻣﺮﮒ، ﻟ= 5188;ظه اﻯ ﺑﻌﺪ ﺩﺭ ﺭﺟﻌت ﻔﻮق ﺒﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭﻓﺮﺍ= ﻣﻮش کرده گذﺷﺘﻪ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻣﺎﻧ= ﻨﺪ ﺍﻧﺴﺎﻥ ﺑﻴﻬﻮﺵ ﻳﺎ ﺧﻮﺍﺏ، ﮐﻪ ﻫﺮﭼﻪ ﻃﻮﻟﺎﻧﻰ ﺑﺎﺷﺪ، ﭼﻮﻥ ﺯﻣﺎن ﺮﺍ ﻟﺤﻈﻪ ﺍﺣﺴﺎس ﺩﺍﺭﺩ . ﭘس ﮐﻴﻔﻴّﺖ ﺍﻧﺘﻘﺎﻝ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻣﻮﺟﻰ ﻭﺗﺤﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﺗﻤﻰ ﺑﺼﻮﺭﺕ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ، ﻭ ﺣﻮﺍﺩث ﺩﺭ ﺭؤﻳﺎ ﻭﻓﻠﺴﻔﻪ ﻭﺟﻮﺩ ﻭﺗﮑﺎﻣﻞ ﻣﻮﺟ&#= 65262;ﺩﺍﺕ، ﻫﻤﮕﻰ ﻟﺎ ﺟﺮﻡ ﻣﺎﺭﺍ ﺑﺄﺻﻞ ﺧﺪﺍ ﻭﻫﺴﺘﻰ ﻭ ﺍﻧﻮﺍﻉ، ﻭﺣﺘ= 5264; ﺍﺧﻠﺎﻕ ﻭ ﺗﻤﺪﻥ ﻭ ﺣﮑﻤﺖ ﻭ ﻋﻘﻠﻬﺎ ﻭﻃﺒﻘﺎﺕ ﻓﮑﺮﻯ ﺩﺍﺭﺍﻯ ﺍﺭﺯﺵ ﺧﻮﺍﻫﺪ ﺑﺮﺩ . ﻭ ﺑﺎ ﻓﺮ᥹= 3; عَدَم ﻗﺒﻠﻰ، ﻳﺎ ﻋﺪﻣﻰ ﺷﺪﻥ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ، &= #65255;ﻪ ﻓﻘﻂ ﻣﺸﮑﻞ ﻫﺴﺘﻰ ﻭ ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ ﻭ ﻫﺰﺍﺭﺍﻥ ﻣﻔﺎﻫﻴﻢ ﻣﻨﻄﻘﻰ ﻭ ﻋﻘﻠﻴﻤﺎ ﺣﻞ ﻧﻤﻴﺸﻮﺩ، ﮐﻪ ﻭﺟﻮﺩ ﻣﺎﺭﺍ ﻧﻴﺰ ﺑﻤﺴﺨﺮﻫﺎﻯ ﺗﺒﺪﻳﻞ ﻣﻴﮑﻨﺪ . ﻭ ﺍﮔﺮ ﻣﺴﺨﺮﻩ ﻧﺒﺎﺷﻴﻢ، ﻭﭼ= 5268;ﺰﻯ ﺑﻮﺩﻩ ﺑﺎﺷﻴﻢ&#= 1548; ﮐﻪ ﻫﻤﻪ ﺧﻮﺩﺭﺍ ﭼﻴﺰﻯ ﻧﮕﺎه ﻤﻴﮑﻨﺪ= 548; ﺟﺰ ﺧﻮﺩ ﺑﺰﺭﮒ ﺑﻴﻨﻰ، ﻭ ﺣﺘﻰ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ ﺑﺎﻃﻠﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴت ﻤﮕﺮ ﺑﺰﺭگی الله . </span><span dir=3DLTR style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍʄ= 04;ﺮ ﻓﮑﺮ ﻭ ﻋﻘﻞ، ﻧ&= #65176;ﻴﺠﻪ ﮐﺎﺭ ﻣﻐﺰ ﺑﺎﺷﺪ، ﻳﻌﻨﻰ</s= pan></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺪﻥ ﺍﻧﺴﺎﻥ ﮐﻪ ﺯﻧﺪﻩ ﺑﺎﺷﺪ، &#= 64344;س ﻟﺎﺟﺮﻡ ﺑﺎﻳﺪ ﺍﻳﻦ ﻋﻘﻞ، ﻭﻧ&#= 65176;ﺎﻳﺞ ﺗﮑﺎﻣﻠﺎﺕ ﮔﺬﺷﺘﻪ ﺭﻭﺣﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭﻧ&= #65262;ﻋﻰ، ﮐﻪ ﺁﻧﺮﺍ ﻭﺍﻗﻌﺎ ﻣﻮﺟﻮﺩ ﻣﻴﺪﺍﻧﻴﻢ . ﻭﺣ= ﺘﻰ ﻧﺴﺒﺖ ﺑﺂﻥ ﺍﺣﺴﺎس ﻣﺴﺌﻮ= 5247;ﻴّﺖ ﻣﻴﮑﻨﻴم ﺒﻌﺪﻡ ﺧﻮﺍﻫﺪ ﺭﻓﺖ ﻭ ﺍﮔﺮ ﻧﺨ= ﻮﺍﻫﻢ ﻋﺪﻣﻰ ﺑﺪﺍﻧﻢ ﻭ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﻋﻘﻠﻰ ﻣﻌﻨﻮﻯ ﻭ ﺭﻭﺣﻰ ﻣﻴﻨﻮﻯ ﻭ ﺃﺑﺪﻳّﺖ ﻭ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﺑﺎﻳ= 5194; ﺃﺻﻞ ﺭﻭﺡ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻭﻣﻠﮑﻮﺗﻰ، ﻭ ﻏﻴﺮ ﻣﺎﺩی ﻮﺃﺗﻤﻰ ﺁﻧﺮﺍ ﺗﺼﺪﻳﻖ ﮐﻨﻴﻢ .= ﻭ ﻳﺎ ﻓﺮﺿﺎ ﺃﺻﻞ ﻭﻣﺒﺪﺃ، ﻳﺎ ﭘﺮﻧﺴﻴپ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ ﮐﻪ ﻧﺘﺎﻳﺞ ﺍﻟﺒﺘﻪ ﺑﻬﺘﺮ ﻭ ﺣﻘﻴﻘﻰ ﺗﺮ ﺧﻮﺍﻫﻴﻢ ﮔﺮﻓﺖ . ﻭ ﺍﻟّﺎ ﺟﺰ ﻧﻬﻠﻴﺴﻢ ﻭ ﭘﻮﭼﻰ ﻭﻣﺎﺩﻩ ﮔﺮﺍئی ﻮ ﺣﻴﺮﺕ، ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻧﺨﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ ﭘس ﺑﻬﺘﺮﺍﺳﺖ ﻫﻴﭻ ﺯﺣﻤﺘﻰ ﺑﺨﻮﺩ ﻧﺪﻫﻴﻢ .= ﺗﻠﺎﺵ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ، ﻭ ﺗﻤﺪﻧﻰ ﻧﮑﻨﻴﻢ . ﻭ ﺗﻠﺎﺵ ﺑﺮﺍﻯ ﮐﺴﺐ ﻣﺎﻝ ﻭﻣﻘ&= #65166;ﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻟﺬﺗﻬﺎﻯ ﺟﺴﻤﻰ ﻭ ﺟﻨﺴﻰ ﻭ ﺫﻫﻨﻰ ﭼﻮﻥ ﻋﻮﺍﻟﻢ ﻫَﭙَﺮﻭﺕ ﻣﻌﺘﺎﺩﺍﻥ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴ&#= 65250; . ﻭ ﺑﺎ ﺭﻧﺞ ﻭ ﺑﻴﻤﺎﺭﻯ ﻟﺎ ﻋﻠﺎﺝ ﺩﺍﻭﻃﻠﺐ ﻣﺮﮒ ﺑﺎﺷﻴﻢ . که ﻔﺮﺍﻭﺍﻥ ﻣﻴﺒﻴﻨﻴﻢ . ﻭﻳ= ﺎ ﻣﻌﺘﺎﺩﺍن ﺮﺍ ﺩﺭﮐﻨﺎﺭ ﻫﺮﺭﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻓﺘﺎﺩ= 5257; ﻣﻰ ﺑﻴﻨﻴﻢ . ﺑﺨ= ;ﺼﻮﺹ ﮐﻪ ﺑﺘﻮﺍﻥ ﺍﻧﻮﺍﻋﻰ ﺍﺯ ﻓﮑﺮ ﺭﺍ ﺭﺳﻴﺪ&= #1548; ﮐﻪ ﻣﻨﺸﺄ ﻣﺎﺩﻯ ﻣﻐﺰ ﻧﺪﺍﺭﺩ . ﻣﺎﻧﻨ= ﺪ ﻫﻤﻴﻦ ﺗﻠﻪ ﭘﺎﺗﻰ ﻭﻫﻴﭙﻨﻮﺗﻴﺴ= 5250;، ﮐﻪ ﺩﺭﻳﺎﻓﺖ ﮐﻨﻨﺪﻩ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺗﻠﺎﺵ ﻣﻐﺰﻯ ﻧﺪﺍﺭﺩ . ﻭ ﻳﺎ ﺩﺭ ﻣﺠﺎﻟس ﺍﺣﻀﺎﺭ ﺍﺭﻭﺍﺡ، ﮐﻪ ﻣﺎ ﺟﺰ ﺗﻤﺎﺷﺎ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻳﻢ . ﻭ ﺍﮔﺮ ﻧﻈﺮﻳﻪ ﻓﮑﺮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻣﻐﺰ ﺭﺍ ﺑﭙﺬﻳﺮﻳﻢ، ﺁ= 5255;ﮕﺎﻩ ﺗﻤﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺻﻮﻝ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ&#= 1548; ﻭ ﺍﺻﻮﻝ ﺗﺮﺑﻴﺖ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻣﺴﺎﺋﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍ&= #65255;ﺴﺎﻥ ﻓﻌﻠﻰ، ﺑﺎﻳﺪ ﻋﻮﺽ ﺷﻮﺩ . ﺑﺠﺎ= ;ﻯ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺟﺎﻣﻌﻪ ﺷﻨﺎس &#= 65169;ﺎﻳﺪ ﺻﺎﺣﺒﺎﻥ ﻣﺮﺯﻫﺎﻯ ﻗﺪﺭﺗﻬﺎﻯ ﻣﻠﮑﻮتی ﺮﺍ ﺍ= 5203;ﺘﻔﺎﺩه کرﺩ . ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ . ﻭﻳﺎ ﺳﺎﻟﮑﺎﻥ ﻧﻴﻤﻪ ﺭﺍﻩ ﺳﻠﻮﮐﻰ، ﻭﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻣﺤﻘّﻘﺎﻥ ﻋﻠﻤﻰ ﻭﺩﺍﻧﺸﮕﺎﻫﻰ= 548; ﮐﻪ ﺍﺯ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻥ ﻭ ﺍﺣﻮﺍﻝ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨ&#= 65194; . ﻭﻧﻪ ﺍﺯ ﺍﺣﻮﺍﻝ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ . ﺩﺭ ﻣﮑﺎﻟﻤﻪ ﺑﺎ ﺩﻳﮕﺮﻯ، ﮐﻪ ﺑﭽﺸﻢ ﻃﺮﻑ ﻧﮕﺎﻩ ﻣﻴﮑﻨﻴﻢ ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﻣﻴﺨﻮﺍﻫیم ﻗA= 170;ﻮﻟﻰ ﺍﻭﺭﺍ ﺑﮕﻴﺮی= 605; که ﺟﻨﺴﻰ ﺭﺍ ﺑﻔﺮﻭﺷﻴم ﻴﺎ ﺭﺍﺯﻯ ﺭﺍ ﺗﻠﻘﻴﻦ ﮐﻨﻴﻢ &= #65261;ﻳﺎ ﺑﺨﻮﺍﻫﻴم اﺳﺮﺍﺭﻯ ﺭﺍ ﺍﺯ ﺩﻫﺎﻥ ﮐﺴﻰ ﺑﮕﻴﺮﻳﻢ، ﻋﻤ= 5248;ﺎ ﻫﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺩﺍﺭﻳﻢ . ﻭﻫﻢ ﺗﻔﮑّﺮ ﻣﻐﺰﻯ= 548; ﻫﻤﺮﺍﻩ ﺍﻓﮑﺎﺭ ﺑﺪﻭﻥ ﮐﺎﺭ ﻣﻐﺰ . ﮐﻪ ﻣﺪﺍﻡ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﺩ، ﻭ ﻃﺮﺡ ﺟﺪﻳﺪﻯ ﻣﻰ ﺭﻳﺰﺩ، ﮐﻪ ﺑﺎ ﮐﺎﺭ ﻣﻐﺰ ﺧﻮﺩ، ﺍﻓﮑﺎﺭ= 5263; ﺑﻴﺮﻭﻥ ﺍﺯ ﻣﻐﺰ ﺧﻮﺩ ﺩﺍﺭﺩ ﻭ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ، ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻫﻤﻴّﺖ ﺧﺎﺹ ﻭﻭﺟﻮﺩﻯ ﺃﺑﺪﻯ ﺩﺍﺭﺩ . ﻭ= ;ﻣﺴﺄله اﻯ ﺳﺎﺩﻩ ﻧﻴﺴﺖ . ﻫﻤﻴﻦ ﺍﻣﺮﻭﺯ ﻭ ﺁﻳﻨﺪﻩ، ﻭﺩﺭ ﺍﻳﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ولی= 17; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﮐﻪ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺨﻮﺍﻫﺪ، ﻣ= 5268;ﺘﻮﺍﻧﺪ ﺑﻤﻮﺟﺐ ﺗﺠﺮﺑﻴّﺎﺕ ﻭﺩﺳﺘﻮﺭﺍﺕ ﺍﻳﻦ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﻭﺯﻣﺎﻥ ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻭ ﻓﻌﺎ&= #65247;ﻴّﺖ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﻣﻨﻔﻰ خویش ﺗʌ= 00;کیه ﻨﻔس ﮐﻨﺪ . ﺗﺨﻠ= ﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻧﻤﺎﻳﺪ . ﺑﺘﺠﻠ= ﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺣﺪّ ﺃﮐثر ﻫﻔA= 174; ﺗﺠﻠّﻰ ﻣﻴﺴّA= 198; ﻧﻮﻉ بشرﻯ ﺑﺮﺳﺪ . ﺗﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻢ ﻧﺠﺎت یابد . ﺗA= 166; ﺩﺭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻓ&#= 65198;ﺿیه اﻯ ﭘس اﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺧﻮﺍﻫﺪ ﭘﺮﺩﺍﺧﺖ . ﻭ ﺍﮔﺮ ﺍﻳﻦ ﻫﻔﺖ ﺷﻬﻮﺩ ﻓﻌﻠﺎ ﺗﺄﻣﻴﻦ ﻧﺸﺪ، &#= 65193;ﺭﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮﻯ ﻣﻴﺘﻮﺍﻥ ﺧﻮﺩﺭﺍ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻬﻤﺘﺮین ﺃﻣA= 198; ﺳﻠﻮﻙ محمّدﻯ ﺭﺳﺎﻧﺪ، که ﺨﺪﺍ ﺧﻮﺍﻫﺪ ﺭﺳﺎﻧﺪ . ﻭﻟﻮ ﺑﻘﻴﻤت ﺘﮑﺮﺍ= 5197;ﮐﺎﺭﻣﺎﻫﺎ، ﮐﻪ ﺍﺟﺮﺍﻯ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ، ﺑﺮﺍ= 5263; ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺗﺤﺖ ﺃﺗﻤﻰ ﺗﺎ ﺍﻧﺴﺎﻥ ﻭ ﺍﻧﻮ&= #65165;ﻉ ﻓﻮﻕ ﺍﻧﺴﺎﻧﻰ&#= 1548; ﺑﺎﻳﺪ ﺍﺟﺮﺍ ﮔﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM095><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M095 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M095'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>نکاتی در باره قرآن <o= :p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65239;ﺮﺁﻥ ﻣﺠﻴﺪ، ﻭ ﻣﺠﻴﺪ ﻣﺠﺪ ﻭﺑﺰﺭﮔﻰ ﺩﻫﻨﺪﻩ، ﻭﺗﮑ= 5166;ﻣﻞ ﺑﺨﺶ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . و= لی ﻧﻪ ﺩﺭ ﻗﺮاءت ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻋثمانی ﻭ ﻧﻪ ﺣﺘﻰ ﺍﮔﺮ ﻗﺮﺁﻥ ﻣﻮﻟﺎ ع&#= 1604;یّ ﻣﻨﺘﺸﺮ ﻣﻴﺸﺪ .= ﮐﻪ ﭼﻨﻴﻦ ﻗﺮاءت هاﺋﻰ ﺳﺮﺍﺳﺮ ﻣﻄﺎﻟﻌﺎﺕ ﻧﻈﺮﻯ، ﻭﺑﺪﻭ= 5253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻤﻞ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﻫﺮ ﮐس ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻞ ﺧﻮﺩ ﺑﺮﺩﺍﺷﺘﻰ ﻣﻴ&#= 64401;ﻨﺪ . ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺎ ﺍﻳﻦ ﻗﺮاء= 578; ها ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻧﻈﺮﻯ، ﺭﻭﺍﻧ= 5260;ﺎﻯ ﻋﻘﺪﻩ ﺩﺍﺭ ﻣﺎ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑ&#= 65204;ﻄﻮﺡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ . ﺑﻠﮑ= ﻪ ﻗﺮﺁﻥ، ﻳﻌﻨﻰ( ﺩﻭ قُرّه ) ﻭ ﺷﻬﻮﺩ محمّد،= ﮐﺎﺷﻒ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ&= #1548; ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﮐﺎﻣﻞ محمّدﻯ ﺑﺨﻠﻖ . ﺁﻧﮕﺎﻩ ﻗﺮاءﺖ قُرّه = ﻫﺎﻯ محمّدﻯ ﺭﺍ ﺳﺎﻟﮑﺎﻥ قُر¡= 7;ه ﮔﻴﺮﻯ ﻣﻴﮑﻨﻨﺪ، ﺗﺎ= 5191;ﻮﺩ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ، ﮐﻪ ﻣﺪﺑّﺮﺍﻥ ﺁﻳﻨﺪه ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﺎ ﺍﺳﺖ . ﻭ (ﺧﻮﺍﻧ᥷= 4;ﻥ) ﻓﺎﺭﺳﻰ، ﺑﺮﺍ= 5263; ﻗﺮاءﺖ ﻭ ﻗﺮّ= 07; گیرﻯ، ﻳﻌﻨﻰ ﺷﻨﻴﺪﻥ ﺑا ﻓﻬ&#= 65250; ﺣﻘﻴﻘﺖ ﮔﻮﻳﻨﺪﻩ ﺍﻟﻬﻰ . ﻟﺬﺍ ( ﺁﺧﻮﻧﺪ) ﻳﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>( ﺃﺧﻮﻧﺪ ﻧﺎﺧﻮﺍﻧﺪﻩ)، &#= 65261; ﺑﺪﻭﻥ قُرّه ᤨ= 4;ﻴﺮﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺧﻮﺩ، &#= 64400;ﻪ ﺟﺰ ﺷﺮﻙ ﻧﻴﺴﺖ = . ﺁﺧﻮﻧﺪ ﻳﻌﻨﻰ ﻧﺎﺧﻮﺍﻧﺪﻩ ﻭ&#= 65255;ﺎﻓﻬﻤﻴﺪﻩ ﻗﺮﺁﻥ ﮐﺘﺎﺏ، &#= 65193;ﺭ ﻣﻄﺎﻟﻌﻪ ﻭﻓﻬﻢ ﻧﻈﺮﻯ ﺍﺳﺖ . ﭼﻪ ﺭﺳﺪ ﺑﻔﻬﻢ ﺳﻠﻮﮐﻰ ﻭ ﻋُﻤﻘﻰ ﺭﻭﺣﻰ، ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻗﺮاءA= 174; ﻗﺮﺁﻥ . ﻭﺣﺘﻰ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻭﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﺘﺎﺏ ﻧﻴﺰ ﺍﻳﻦ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻔﺤﺎﺕ ﮐﺎﻏﺬ ﻣﺠﻠّﺪ ﻧﻴﺴﺖ، ﮐﻪ ﺩﺭ ﻋﺼﺮ محمّد ﺩ᥷= 7; ﭼﻬﺎﺭﺩﻩ ﻗﺮن ﭙﻴش ﻨﺒﻮﺩ . ﺑﻠ= ﮑﻪ ( ﮐﺘﺎﺏ، ﻳﻌﻨﻰ ﭘﻴﻤﺎﻥ) . ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﻣﺼﺮ ﭘﻴﻤﺎﻥ ﺍﺯﺩﻭﺍﺝ ﺭﺍ ﮐﺘﺎﺏ ﻣﻴﺨﻮﺍﻧﻨﺪ ﺑ&#= 65166;ﺯ ﮐﺘﺎﺏ ﻫﻤﺎﻥ( ﺍﻣﺮﻳﻪ ﻣﮑﺘﻮﺏ) ﻭﻣﻘﺮﺭ ﺍﻟﻬﻰ &= #65193;ﺭ ﺃﺯﻝ، ﮐﻪ ﺭﻭﺣﻰ ﺑﺎﻳﺪ ﺩﺭ ﺗﻌﺎﻟﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ، ﭼﻮﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ، ﻋﻬﺪ ﺍﻟﺴﺖ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ&#= 1548; ﺑﺎ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ خویش ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﺪ . ﻭﺑﺎ ول&= #1740;ّ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺎ= 5267;ﺪ ﺧﻮﺩ ﺭﺍ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﻰ ﻭﺍﻟﻬﻰ ﺭبّ اA= 247;ﻨﻮﻉ ﺧﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻳﺎ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ . ﻭﺑﺮ= ﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺑﻨ&#= 65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ&#= 1548; ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮی ﺘﺎ ﺍلله ﺮبّ اﻟﺄﺭﺑﺎﺏ، ﺗA= 166; ﺃﺑﺪ بی اﻧﺘﻬA= 166; ﺍﺩﺍمه ﺨﻮﺍﻫA= 194; ﺩﺍﺷﺖ، ﺁﻧﮕﺎ= 5257; ﺭﻭﻯ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ = ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺍ ﺗﺄﻣﻴﻦ ﺧﻮﺍﻫ&#= 65194; ﻧﻤﻮﺩ . ﻗﺒﻞ ﺍﺯ ﺩﻭقُرّه ﺟﺪﻳ= ;ﺪ ﺍﮐﺘﺸﺎﻓﻰ مح= 05;ّد، ﭘﻨﺞ قُرّه</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﭘﻨﺞ ﭘﻴﺎﻣﺒﺮ ﺍولی ﺍﻟﻌﺰﻡ ﭘﻴﺶ ﺍﺯ محمّž= 3; ﮐﺸﻒ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ . ﻭﺳﺎﻟ= ﮑﺎﻥ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ، ﺑﺎﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺗﺠﺪﻳﺪ ﻧﻤﺎﻳﻨﺪﮐﻪ ح= 580;ّ ﻫﺎﻯ ﻋﻤﺮه ﻫﺴﺘﻨﺪ . ﻭ ﻫﺮﻳﻚ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ ﮐﺴﺐ ﻧﻤﻮﺩ . ﻭ ﺗﺰکی&= #1607; هاﻯ ﻟﺎﺯﻡ ﺁﻧﺮﺍ، ﺩﺭ ﺭﻭﺍﻥ ﻭ ﻋﻘﻞ ﺧﻮﺩ ﺩﺍﺷﺖ . ﺗﺎ ﺑﺎﻭﻟﺎﻳﺖ مح= 05;ّدﻳﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﺑﺘﻮﺍﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ . ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ . ﺷﻬﻮ= ﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﺍﻟّ&= #65166; ﺧﻮﺩ ﻣﺮﺍﺗﺒﻰ ﻭﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﺣﺘﻰ (ﺗﻠﺎﻭﺕ ﻗﺮﺁﻥ)، ﻧﻴﺰ ﺑﻤﻌﻨﻰ ﺧﻮﺍﻧﺪﻥ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻋ&= #1579;مانی ﻧﻴﺴﺖ، ﮐﻪ ﺗﻨﻈﻴﻢ ﻋُﻤﺮ ﻭ ﺗﺼﺤﻴﺤﺎﺕ ﻋثماﻥ، ﻭﻋﻘᥴ= 6;ﻳﺪ ﺷﺨﺼﻰ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ ﺩﺭ ﻧﻬﺼﺪ ﺟﺎﻯ ﻗﺮﺁﻥ ﻋثماﻧʌ= 64;، ﺩﺳﺘﮑﺎﺭﻯ ﻭﺣﺬﻑ ﻭﺍﺿﺎﻓﻪ ﻭﺩﺧﻞ ﻭﺗﺼﺮﻓﻰ ﮐﺮﺩه اﻧﺪ . ﻭ ﺑﺰﻭﺭ ﺷﻤﺸﻴﺮ ﺑﺮ ﺟﻬﺎﻧﻴﺎﻥ ﻃﻮﻝ ﻗﺮﻭﻥ ﺗﺤﻤﻴﻞ ﮔﺮﺩﻳﺪ . ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﻭﺍﻭﺳ&#= 65176;ﺎ، ﻧﻴﺰ ﺑﺰﻭﺭ ﺳﺘﻤﮑﺎﺭﻯ ﻣﻠّﺎﻫﺎ ﻭ ﺁﺧﻮﻧﺪﻫﺎ، ﺑ= 5198; ﺍﻧﺴﺎﻧﻬﺎﻯ ﭘﻴﺮﻭ ﺟﺎﻫﻞ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ ﺁﻥ ﺍﺩﻳﺎﻥ ﺗﺤﻤﻴﻞ ﮐﺮﺩه اﻧﺪ . ﺗﺎ ﺑﺠﺎﺋﻰ که ﻤﻌﺘﻘﺪ ﺷﺪﻧﺪ&#= 1548; ﻭﺍﻗﻌﺎ ﮐﻠﺎﻡ ﺧﺪﺍ ﺍﺳﺖ . ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﻗﺴﻤﺘﻬﺎﺋﻰ ﺍﺯ ﺁﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺃﻧ&= #65170;ﻴﺎ ﺑﻮﺩﻩ، ولی ﺑʋ= 66; ﺩﺳﺘﮑﺎﺭﻯ ﻭﺩﺧﺎﻟﺖ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺟﺎﻩ ﻃﻠﺐ ﻣﺪﻋ&= #65264; ﺧﺪﺍ ﺷﻨﺎس ، ﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺗﺒﺎﻁ ﻣﺴﺘﻘﻴﻢ ﺧﻮﺩ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺭﺯﺵ ﺍﻟﻬﻰ ﺁﻥ ﮐﺘﺎﺑﻬﺎ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭ&= #65193; . ﻣﮕﺮ ﺩﺭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ، ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﻭﺑﺎﺭ ﺩﺭﺑﺎﺭﻩ ﻗﺮﺁﻥ ﺍﻧﺠﺎﻡ ﺩﺍﺩه اﻡ . ﺗﺎ ﻧﻮﺑﺖ ﺩﻳﮕﺮ ﮐﺘﺐ مُقدّس ﺑﺮﺍﻯ ﺗﻔﺴﻴﺮ ﻣﻮﻓﻖ ﮔﺮﺩﻡ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺗﻠﺎﻭ= ;ﺕ، ﻳﻌﻨﻰ ﺗﻠﻮ ﺍﻟﺄﺧﺮﻯ ﻭ ﺑﺪﻧﺒﺎﻝ ﻫﻢ . ﻧ= ;ﻪ ﺩﺭ ﺁﻳﺎﺕ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻋثماﻧﻰ، ﺑﻠᤨ= 1;ﻪ ﺁﻳﺎﺕ ﻭ ﺁﻳﺪﻫﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﻭﺩﺭ= 5251;ﺮﺍﺗب ﺸﻬﻮﺩﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺎﻳﺪ ﺑﺘﺮﺗﻴﺐ ﺗﻠﻮ ﺍﻟﺄﺧﺮﻯ ﺻﻮﺭﺕ ﮔﻴﺮﺩ ﮐ&= #65258; قُرّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ، ﻫﻤﺎ= 5253; ﺧﻮﺭّﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﮐﺎﻣﻠﺎﻥ قُر®= 0;ش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ، ﮐﻪ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﻭ ﺳﭙس ﺑﻤﮑّﻪ ﺑﻮﺩﻧﺪ . ﮐﻪ ﻧﺎﻡ ﺟﺮﻫﻮﻡ ﺩﺍﺷﺘﻨﺪ . ﻳﺎ ﻫﻤﺎﻥ قُرّه ᤨ= 4;ﻴﺮﺍﻥ ﻫﻮﻡ ﻭ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺩﺭﺗﻮﺳّﻠﺎت عباﺩﻯ، ﻭﺣﻨ᥾= 8;ف عمل ﮐﺮﺩﻥ . ﻭﺗ&#= 65256;ﻬﺎ ﺑﺎﺩﺍﺷتن اﺭﺗﺒﺎﻁ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺭﻭﺵ ﻋﺒﺎﺩﻯ ﻣﻘﺒﻮﻝ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ= 5175;ﻤﺎﻣﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﺷش اﻭﻟی اA= 247;ﻌﺰم اﺳﺖ، ﺩﺭﻃﺮﻳA= 240;ﺘﻬﺎﻯ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭﻧﻮﺡ ﻳﺎ ﻣﻴﺘﺮﺍ، ﻭﻧﻴ= 5200; ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ، ﮐﻪ مح= 05;ّد ﻧﻴﺰ ﺑﺎﻫﻤﺎﻥ ﺭﻭﺵ ﻗﺪﻳﻤﻰ ﻋﻤﻞ ﻣﻴﮑﺮﺩ . ﻭ ﺑﻘﻮﻝ ﺧﻮﺩﺵ، &#= 65169;ﺎ ﮐﻤﻚ ﻣﺴﻴﺢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﻓﻖ ﺷﺪ . ﭼﻮﻥ ﺗﻮﺳّﻞ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴ&#= 65186; ﺩﺍﺷﺖ . ولی ﺑﺠﺎﻯ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﻮﻋﻮﺩ ﻣﺴﻴﺢ&#= 1548; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ . ﮐﻪ ﻣﺴﻴﺢ ﺗﻨﻬﺎ ﺑﻌﺮﺵ ﺭﻭﺡ ال= 602;ُدُس ﺭﺳﻴﺪﻩ ﺑﻮﺩ . ﻭ= ;ﭼﻮﻥ محمّد ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ، ﺑﺸ= 5260;ﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪ . ﮐﻪ ﮐﺴﻰ ﻫﻢ ﺧﺒﺮﻯ ﺍﺯ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﻧﺪﺍﺷﺖ . ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ محم¡= 7;د، ﻫﻤﺎﻥ ﺍﻳﻠﻴﺎ ﻧﺨﺴﺘﻴﻦ سوﺷA= 268;ﺎﻧس ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ . ﮐﻪ مح&= #1605;ّد ﻭ ﺳﭙس ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ; سوﻣﻴﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻓﺎﻃﻤﻰ ﻭ ﺯﻳﻨﺐ ﻳﺎ ﺯﻧّﻮﺑﻴﺎ، ﭘA= 268;ﺶ ﮔﻮﺋﻰ ﻣﻴﺘﺮﺍ&#= 1548; ﺑﻨﺎﻡ (ﺩﻭ ﻓﺮﺷﺘﻪ ﻣﻬﺮﺑﺎﻥ) ﮔﻔﺘﻪ ﺍﺳﺖ . ﻧﺨ= ;ﺴﺘﻴﻦ ﺭا ﺑﻮﺩﺍ ﺑﻨﺎﻡ ﺷﻴﻮﺍ ﻳﺎ ﻣﺮﻳﻢ ﻭ ﻓﺎﻃﻤﻰ ﮐﺸﻒ ﮐﺮﺩ، ﻭ ﺩﻭﻣﻰ ﺭﺍ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﺸﻒ ﺧﻮﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻮﺩ، = 4400;ﻪ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ .= ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻣﺒﻌﻮث ﻣﻴﮕﺮﺩﺩ، ﭼﻮ= 5253; ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ&#= 1548; ﻭ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸت اولی ﺍﻟﻌﺰﻡ ﻫﻔﺘﻢ ﮐﻨﺪ . ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ= ;، ﻭ ﺍﻭﻟﻴن ﭙﻴﺎﻣﺒﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎ&= #65267;ﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻣﻬﺪﻯ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻮﻋﻮﺩ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺗﺎ = ﺍﻟﻠﻪ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺃﻫﻮﺭﺍﻣﺰﺩﺍ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . </span= ><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺴﻴﺎﺭ= 740; اﺯ ﻧﮑﺎﺕ ﺩﺭﺑﺎﺭﻩ ﻗﺮﺁﻥ، ﻭ ﻓﻠﺴﻔﻪ ﻭﺍﻗﻌﻰ محمّد= ;، ﻭﺩﻳﮕﺮ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﻭ ﺍﻭﻟﻴﺎﻯ ﺑﻌﺪﻯ ﻗﺎﺑﻞ ﻃ&= #65198;ﺡ ﺍﺳﺖ . ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺍ&= #65199; ﻗﺮﺁﻥ ﻭ ﺩﺭﺣﺪ&= #65261;ﺩ نه ﻫﺰﺍﺭ ﺣﺪﻳ= 579; ﮔﻔﺘﻪ ﻫﺎﻯ ﻏﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺮﺁﻧﻰ &#= 1605;حمّد ﻣﻄﺮﺡ ﮐﺮﺩه ا= 5249; . ﺗﺎ ﺣﻘﺎﻳﻖ ﺍﺻﻠﻰ ﻭ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴﺎﻣﺒﺮ، ﺍ= 5199; ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ ﻳﺎ ﻫﻤﺎﻥ ﺁﻳﺪﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭقُر¡= 7;ه ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻗﻮس ﺻﻌﻮﺩ، ﻭ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ، ﺑ= 5198;ﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ، ﻭﺣ= 5176;ﻰ ﻫﻢ ﮔﻔته هاﻯ ﺍﻭﻟﻴﺎ ﺑﺘﻮﺍﻧﻨﺪ ﻣﺸﮑﻠﺎﺕ ﻋﻘﻴ&#= 65194;ﺗﻰﻭ ﺗﺮﺩﻳﺪ ﻫﺎﻯ ﺍﺯ ﻣﺴﺎﺋﻞ ﺩﻳﻦ ﻭ ﺁﻓﺮﻳﻨﺶ ﻭﺁﻳ&#= 65256;ﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻧﺪ . ﻭﺗﺎ ﺩﻳﺮ ﻧﺸﺪﻩ ﭼﺎﺭﻩ ﺟﻮﺋﻰ ﻭ = ﺭﺍﻩ را ﺑﻴﺎﺑﺪ . ( ﻣﺠﺪ ﺍﻧﺴﺎﻥ) ﺩﺭ ﻣﺠﺪ ﻭﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ، ﻭﮐﻴﻔ= 5268;ّﺖ ﻭﺍﻟﻮﻫﻴّﺖ ﺭﻭﺡ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭﺗﻨ= ﻬﺎ ﺑﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺷﻬﻮﺩﻯ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﻧﻮﻋﻰ، ﻭ ﺗﻘﺮﺑﻬﺎﻯ ﺻﻔﺎتی ﻮ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻭﻳﺎﻓ= 5176;ﻦ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﺧﻠﺎﻕ ﻭ ﻋﻘﻞ ﻭﭘﺎﮐﻰ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﻣﺠﺪ ﺩﺭ ق&= #1585;اءت ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻧﻴﺴﺖ، ﮐﻪ ﺣﺘﻰ ﻗﺮاءﺖ ﻗﺮﺁﻥ ﻭﺍﺟﺐ ﻧﻤﻴﺒﺎﺷﺪ . ﻧﻪ ﻓﻘﻂ ﺻﺪﻫﺎ ﻣﻴﻠﻴﻮﻥ ﻣﺴﻠﻤﺎﻥ ﻏﻴﺮ ﻋﺮﺏ ﻧﻤﻴﺪﺍﻧ&#= 65256;ﺪ، که ﺨﻮﺩ ﺍﻋﺮﺍﺏ ﻧﻴﺰ ﻓﻬﻤﻰ ﺍﺯ ﻗﺮﺁﻥ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﻟﻔﺎﻅ ﭼﻬﺎﺭﺩه ﻘﺮﻥ ﭘﻴﺶ ﺭﺍ ﺑﻤﻔﺎﻫﻴم اﻣﺮﻭﺯ ﺧﻮﺩ ﺑ&#= 65198;ﺩﺍﺷﺖ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺁﻧچه که ﺩﻝ ﺗﻨﮓ ﻭ ﭘﺮﻋﻘﺪه ﻮﺟﺎﻫل ﺨﻮﺩ ﺩﻭﺳت ﺪﺍﺭﺩ، = 5259;ﻤﺎﻥ ﺑﺮﺩﺍﺷت ﺮﺍﻣﻴﮑﻨﺪ . ﻭﻫ= ﻔﺘﺎﺩ ﻭﺩﻭ ﻣﻠﺖ که ﺴﻬﻞ ﺍﺳﺖ . ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﺻﺎﺤﺐ ﺭﺳﺎﻟﻪ&#= 1548; ﻋﻤﻠﺎ ﺻﺎﺣﺐ ﻣﺬﻫﺒﻰ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﺑﻌﺪﻫﺎ ﭼﻘﺪﺭ ﺷﺎﻧس ﺷﻬﺮﺕ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . پ= یدایش ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﻋﻘﻠﻰ ﻭ ﺫﺍﺗﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺗﻨﻬﺎ ﺑﺎ ﺩﮔﺮﮔﻮﻧﻰ ﺍﻳﻦ ﺫﺍﺕ ﺍﺳﺖ = . ﺗﺎ ﺗﺮﻙ ﺣﻘﺎﺭﺗﻬﺎ ﮐﻨﺪ، ﮐﻤﺎﻟﺎ= 5173; ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ، ﻳﺎ ﺑﻬﺸﺘﻬﺎﻯ ﺑﻬﺒﻮﺩﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، &#= 65261;ﻣﺠﺪﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭ= ;ﺗﻨﻬﺎ قُرّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﻣﺠﺪ می ﺴﺎﺯﺩ . ﻭﻧﻪ ﻗﺮﺁﻥ ﻋثماﻧʌ= 64;، ﻭﻳﺎ ﺣﺘﻰ ﺍﮔﺮ ﻗﺮﺁﻥ ﻣﻮﻟﺎ ع&#= 1604;یّ ﻭﺟﻮﺩ ﻣﻴﺪﺍﺷﺖ ﻭﻗﺮاءﺖ ﻣﻴﺸA= 194; . ﺍﮔﺮ ﺩﺭ ﻭﻟﺎﻳﺖ قُرّه= ; ﮔﻴﺮﻯ ﻧﻤﻴﺸﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺪﻳﻦ ﻗﺮﻥ ﺍﺳﺖ، ﮐﻪ ﺗﻔﺴﻴﺮﺍﺕ ﻭ ﺗﻮﺟﻴﻬﺎﺕ ﻣﻨﺤﺮﻑ ﻣﺬﻫﺒﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﺯ ﻗﺮﺁﻥ، ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ، ﮐﻪ ﺩﺭﻭﻳﺸﺎﻧﻰ ﺍﻟﻬﻰ ﺑﻮﺩه اﻧﺪ، ﻭﻧﻪ ﺁﺧﻮﻧﺪ ﻭ ﻣﺪﻋﻰ ﺭﻫﺒﺮﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ . ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﻔﺴﻴﺮﺍﺕ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﺁﻟﻮﺩ&= #64404;ﻰ ﻫﺎﻯ ﻧﺎﺧﻮﺩ ﺭﻭﺍﻥ ﺧﻮﺩ، ﻭ ﭘﻴﺮﻭ ﺗﻌﺼّﺒﺎﺕ ﻣﺬﻫﺒﻰ، ﺳﺮﺍ= 5203;ﺮ ﺑﺎﻃﻞ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﻭﻣﻴﮕﻴﺮﺩ . ﺍﮔ= ﺮ ﺗﻔﺴﻴﺮ ﻭ ﺑﺮﺩﺍﺷﺘﻰ ﺳﻠﻮﮐﻰ ﺻﻮﺭﺕ ﻧﮕﻴﺮﺩ، ﺩﺭﺳ= 5174; ﺗﺮﻳﻦ ﺗﺮﺟﻤﻪ ﻭ ﺗﻔﺴﻴﺮ ﮐﺘﺎﺏ ﻗﺮﺁﻥ، &#= 65187;ﻘﻴﻘت ﺮﺳﺎﻥ، ﻭﻳﺎ ﺑﻤﺮﺍﺗب ﺸﻬﻮﺩﻯ ﻭﻳﺎ ﮐﺴﺐ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻤﻴﺒﺎ&#= 65207;ﺪ . ﻭسوﺩﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ﺷﺨﺺ ﭘس ﺍﺯ ﻣﺮﮒ، ﺍﺯ ﺟﺴﻢ ﻓﻌلی ﻨﺪﺍﺭﺩ . &= #64400;ﻪ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮ&#= 65165;ﻫﺎ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺸﻮﻧﺪ . که ﺒﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﮔ= 5198; ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺩﺭ ﻋﺒﺎﺩﺕ ﻧﺒﺎﺷﺪ، ﺩﻋﺎ= 5163;ﻰ ﺑﺨﺪﺍ ﻭﺁﺳﻤﺎﻥ ﻧﻤﻴﺮﺳﺪ . ﮐﻪ ﺑﺨﻮﺩ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﻭﺑﺼﻮﺭﺕ ﺍﻭ ﮐ&= #65262;ﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﻭﺍﮔﺮ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ = ﺑﺎﺷﻨﺪ، ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ، ﺑﻬﺘﺮﻳ= 5254; ﺷﺎﻧس ﺁﻧﺎن ﺨﻮﺍﻫﺪ ﺑﻮﺩ . ﺗ= ;ﻤﺎﻣﻰ ﻣﺬﺍﻫب اﺳﻠﺎﻣﻰ ﻣﺎﻧﻨﺪ ﻣﺬﺍﻫﺐ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ&#= 1548; ﺍﺯ ﺳﻨّﻰ ﻭ ﺷﻴﻌﻰ ﻭ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯ، &#= 65183;ﺰ ﻋﻘﺎﻳﺪ ﺧﺮﺍﻓﻰ ﻧﻤﻰ ﺑﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺎﻧﻊ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺍﺑﻠﻴﺴﺎﻥ ﺩﺭ ﻟﺒﺎس ﺭﻳﺎﮐﺎﺭﻯ، ﻭ= 4344;ﻮﺷﺶ ﺭﻭﺣﺎﻧﻰ ﺑﺮ ﺫﺍﺕ ﭘﺮﻋﻘﺪﻩ ﻓﺎﺳﺪ ﻭﺷﻬﻮﺍ&#= 65255;ﻰ ﻭﺟﺎﻩ ﻃﻠﺐ، ﻭ&#= 65197;ﻭﺡ ﻗﺸﺮﻯ ﻭ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺩﺭ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﺪﺗﺮ ﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﻭ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭﻳﺎ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻤﺎﺩﻯ= 548; ﺍﻣﮑﺎﻥ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻫﺴﺖ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ، ﺧ= 5262;ﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺁﺧﺮ ﺁﻥ ﺑﺮﺳﺎﻧﻨﺪ، ﮐ= 5258; ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺑﺮﺳﻨﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﺍﻭﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﺍﺭ ﺳﺎل ﺪﻳﮕﺮ ﺷﻮﻧﺪ . ﻭﺍﻟّﺎ ﺑﻘﻬﻘﺮﺍﻫﺎی کاﺭﻣﺎﺋﻰ ﺳﻘﻮﻁ ﻧﻮعی ﻤﺠﺪﺩ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ . ﮐﻪ ﺭﻭﺡ ﻣﺮﮒ ﻧﺪﺍﺭﺩ، &#= 65261; ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺣﺘﻰ ﺭﻭح هر ﺃﺗﻢ ﻭ ﻭﻳﺮﻭﺳ&= #65264;، ﺯﻣﺎﻧﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺍﺯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﮔﺬﺭ ﺗﮑﺎﻣﻠﻰ ﻧﻤﻮﺩ . ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ&#= 1548; ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺭﺍ ﺣﺘﻤﺎ ﻭﻟﺎﺟﺮﻡ ﻭﺑﺪﻭﻥ ﺟﺮﻡ ﻭ ﮐﺎﺭﻣﺎ ﻭﮔﻨﺎﻩ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺟﺮﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ&#= 1578;قرّب ﺑﺨﺪﺍ ﻭ ﺣﺘﻰ ﺭﺳﻴﺪﻥ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺎﻟﻠﻪ، ﻭﻋﺪ= 607; اﻟﻬﻰ ﺭﺍ ﺗﺤﻘّﻖ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ . ﻭﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺍﺯ عَ&#= 1583;َم ﻭﺣﻴﻮﺍﻧﻴّﺖ= 48; ﺑﺎﻧﺴﺎﻧﻴّت ﻮﺍﻟﻮﻫﻴّﺖ ﺑﺮﺳﺎﻧﻨﺪ . ﺑﻬ= ﺸﺖ ( ﺑﻪ ﺷﺪﻥ) ﺑﺎﺭﻭﺵ (ﺑﻬﺪﻳ&= #65256;ﻰ ﻳﺎﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ)، ﺩﺭﺑ&#= 65260;ﺸﺘﻬﺎﻯ ﺻﻮﺭﺗﻬﺎی ﻨﻮﻋﻰ ﺁﻳﻨﺪه اﺳﺖ . ﻭﺍﻟّﺎ ﺟﻬﻨّﻢ ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﮐﺎﺭﻣﺎﺋﻰ، ﺭ= 5203;ﻴﺪﻥ ﺑﺠﻬﺎﻥ ﻭ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ ﺑﻤﻌﻨﻰ ﺟﻬﺎﻥ ﮐﻪ ﺩﺭ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﺩﺭ ﺯﺑ= ﺎﻥ ﻋﺮﺑﻰ ﺗثبیت ﺷﺪ . ﻭ ﺩﻭﺯﺥ ﻓﺎﺭﺳﻰ ﻧﻴﺰ ﺗﺒﺪﻳﻞ ﺑﺒﺮﺯﺥ ﻋﺮﺑﻰ &= #64404;ﺮﺩﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﺰﻭﻝ ﻗﺮﺁﻥ، چه ﻨﺰﻭﻝ ﻳﻜﺒﺎﺭه اﺯ ﺁﺳﻤﺎن ﺒﺎﺷﺪ= 548; ﻭﻳﺎ ﺑﺪﻝ ﻭﻓﮑﺮ ﭘﻴﺎﻣﺒﺮ ﻧﺮﺳﻴﺪه اﺳﺖ . &= #65169;ﻠﮑﻪ ﺑﺮ ﺣﺴﺐ ﻧﻴﺎﺯ ﻭﺍﺳﺘﺪﻟﺎﻝ، = 4344;ﻴﺎﻣﺒﺮ ﺍﻟﻬﺎﻣﻰ ﺩﺍﺷﺘﻪ، ﮐﻪ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺑﺬﻫﻦ ﭘﻴﺎﻣﺒﺮ، ﺗﺒ= 5194;ﻳﻞ ﻭﺗﻨﺰﻳﻠﻰ ﺑﺎﻟﻔﺎﻅ ﻋﺮﺑﻰ ﻭﻣﻨﻄﻖ ﺑﺸﺮﻯ، ﻭﻣﻨﺎ= 5203;ﺐ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﮔﺮﺩﻳﺪ . ﻭﺗﻨﻬ= ﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺁﻥ ﻣﻔﻴﺪ ﻓﻠﺴﻔﻰ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ، ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺑﺮﺍﻯ ﺣﮑﻮﻣﺖ ﮐﺮﺩﻥ ﻭ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺗﺼﻮﺭ ﮐﺮﺩﻥ ﮐﻪ ﻫﺮﺁﺧﻮﻧﺪﻯ ﺑﺮﺣﺴﺐ ﻣﻨﺎﻓﻊ ﺣﮑﻮﻣﺖ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺗﻌﺼّﺒﺎﺕ ﻣﺬﻫﺒﻰ خویش،= ; ﻭﺧﻮﺍﺳﺘﻪ ﺣﮑّﺎﻡ ﺯﻣﺎﻥ= 548; ﻭ ﺍﺻﺮﺍﺭ ﻣﺮﺩﻡ ﺧﻮﺩ، ﺗ&#= 65236;ﺴﻴﺮﻯ ﻭﺩﻟﻴﻠﻰ ﺍﺯ ﻗﺮﺁﻥ ﭘﻴﺪﺍ ﮐﻨﺪ، ﻭﺣﻠﺎﻝ ﻭﺣﺮﺍﻣﻰ ﺭﺍ ﺍ&= #65227;ﻠﺎﻡ ﻧﻤﺎﻳﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺣﮑﺎﻡ ﺷﺮﻋﻰ ﻭﻗﺮﺁﻧﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﮐﻠّﻴﺎت ﺴﻠﻮﮐﻰ ﻭﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﮐﻪ (&= #65239;ﺮﺁﻥ ﻧﺎﻃﻖ) ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﺴ&= #65174;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮﮔﻨﺎﻩ ﻭثوﺍب ﻮﻳﺎ حلال ﻭﺣﺮﺍﻣ᥾= 4; ﺧﺎص ﺴﺎﻟﮑﺎن اﺳﺖ . ﻭﻧﻪ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ . ﻋُﻤ&= #65198; ﺧﻠﻴﻔﻪ ﺧﻮﺩ ﮔﻔﺘﻪ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﮔﺮ ﮐﺎﺗﺒﺎﻥ ﻭﺣﻰ ﭼﻬﺎﺭﺩﻩ ﮔﺎﻧﻪ ﭘﻴﺎﻣﺒﺮ، ﺗﻨ= 5260;ﺎ ﺧﻮﺩﺷﺎﻥ ﺍﺯ ﺁ&= #1740;ه اﻯ ﻣﻰ ﮔﻔﺘﻨﺪ&#= 1548; ﻣﻦ ﺍﺯ ﺗﺮس توطئه ﺟﻌﻞ ﻭﺍﺭﺩ ﻗﺮﺁﻥ ﻧﮑﺮﺩﻡ ﺩﺭ ﺣﺎ&= #65247;ﻴﮑﻪ ﺗﻮﻃﺌﻪ ﺟﻌﻞ ﺑﻴﻦ ﭼﻨﺪ ﮐﺎﺗﺐ ﻭﺣﻰ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺷﺖ . ﻭ ﺑﺴﻴﺎﺭ ﺁﻳﺎﺕ ﺧﻮﻥ ﻭ ﺟﻨﮓ ﻭﮐﺸﺘﺎﺭ ﺭﺍ ﻋﻤﺮ ﻭﻋثماﻥ ﺧﻮﺩ ﻭﺍﺭﺩ ﮐﺮﺩﻧﺪ . ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺳﺮﮐﺸﻰ ﻫﺎ ﻭ ﺍﺩﺍﺭﻩ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ &#= 65169;ﻰ ﺣﺪّ ﻭﺣﺪﻭﺩﻯ ﻧﻴﺎﺯ ﺩﺍﺷﺘﻨﺪ . ﻭ ﻣﺴﺘﻨﺪ ﺑﻘﺮﺁﻥ ﻭ ﺧﺪﺍ ﺳﻴﺎﺳﺘﻬﺎﻯ ﺧﻮﺩ ﺭﺍ ﺩﻧﺒﺎ&= #65245; ﮐﻨﻨﺪ ﻭﻣﺮﺩﻡ ﺭﺍ ﺳﻴﺎﺳت ﻨﻤﺎﻳﻨﺪ . ﻧﺰﻭ= ﻝ ﻭﺣﻰ ﻭﺍﻟﻬﺎﻡ ﺑﺮﺍﻯ ﻫﻤﻪ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻭﻫﺮ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻭﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻫﻤﻴﺸﻪ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺯﻧﺒﻮﺭ ﻋﺴﻞ ﻧﻴﺰ ﺍﺯ ﺧﺪﺍﻭ&= #65255;ﺪ ﻭﺣﻰ ﺩﺍﺭﺩ، ﮐ&#= 65258; ﭼﮕﻮﻧﻪ ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ ولی ﮔﻴﺮﻧده ﺭﻭﺣA= 264; ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻳﻚ ﻣﻮﺟﻮﺩ، ﺑﺨﺼ= 5262;ﺹ ﺍﻧﺴﺎﻥ ﭼﻘﺪﺭ ﭘﺎﮐﻰ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﺿﺪ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﭼﻘﺪﺭ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭﻙ ﮐﻨﺪ ﻭﻳﺎ ﺑﺘﻮﺍﻧﺪ ﺑﺎﻟﻔﺎﻅ ﻭ ﻧﻈﺮﻳّﺎﺗﻰ ﺩﺭﺁﻭﺭﺩ . ﮐﻪ م= حمّد ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﺷﺎﻫﮑﺎﺭﻯ ﺍﺭﺍﺌﻪ ﺩﺍﺩﻩ ﺍﺳﺖ ﻭﺣﺘﻰ ﺩﺭ ﺍﺣﺎﺩﻳث ﻓﺮﺍﻭﺍﻥ ﻣﻴﺒﻴﻨﻴﻢ، ﻭ= 5239;ﺘﻰ ﺑﻤﻌﻨﻰ ﺳﻠﻮﮐ&#= 65264; ﺁﻥ ﺑﺮﺳﻴﻢ . ﺩﺭ= ;ﻳﺎﻓﺖ محمّد ﻭﻫﺮﮐﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﺑﺨﺼ= 5262;ﺹ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩ ﺑﺮﺩﺍﺷﺘﻬﺎ ﻭ ﻓﻬﻢ ﻭ ﺍﻟﻬﺎﻡ ﻭﻭﺣﻰ ﺩﺍﺭﺩ ﻭﻧﻴﺰ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﻭﺣﺘﻰ ﻫﻨﮕﺎﻡ ﺗﺄﻣّﻠﺎﺕ ﻓﮑﺮﻯ ﺧﻮﺩ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺁﻧﭽﻪ ﺑﺬﻫﻦ ﻣﻴﺮﺳﺪ، ﻧﺰو= 04;ی ﺍﺯ ﺍﻟﻬﺎﻣﻰ ﻣﻴﺒﺎﺷﺪ . ﺷﺄﻥ ﻧﺰﻭﻝ ﺗﻨﻬﺎ ﺑﻤﻌﻨﻰ ﺩﺍﺳﺘﺎﻧﻰ ﻧﻴﺴﺖ ﮐﻪ ﺑﺎﻋ&= #1579; ﻧﺰﻭﻝ ﺁیه اﻯ ﻣﻴﮕﺮﺩﺩ ﺑﻠﮑﻪ ﺷﺄﻥ ﻧﺰﻭﻝ ﻫﻤﺎﻥ ﻣﻌﻨﻰ ﺳﻠﻮﮐﻰ ﻣﻨﺎﺳﺐ ﻳﻚ ﭘﺮﺳﺶ ﺳﺎﻟﻚ، &#= 65261; ﻳﺎ ﻳﻚ ﻣﺸﮑﻞ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺷﺄﻥ ﻧﺰولی ﻧﻴﺴﺖ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺧﻮﺩﺭﺍ ﺩﺭ ﺣﺎﻝ ﺑﺎﻟﺎﺭﻓﺘﻦ ﻭ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻣﻰ ﺑﻴﻨﺪ، ﺩﻗﻴﻘ= 5166; ﻧﺰﻭﻝ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﭽﺸﻢ ﺩﻝ ﺳﺎﻟ&= #65242; ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﻭﭘﺎﺋﻴن ﻨﻴﺴﺖ . ﻋﺮﻭﺡ ﺭﻭﺡ ﻭﺧﺮﻭﺝ ﺍﺯ ﺗﻦ ﺑﺎﺯ ﻫﻤﺎﻥ ﻧﺰﻭﻝ ﺷﺐ ﻗﺪﺭﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺪﻝ ﻭﺭﻭﺡ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭﺣ= ;ﺘﻰ ﻫﺮ ﺧﻮﺍﺏ ﺩﺭﺟﻪ ﺍﻯ ﻣﺮﮒ ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺧﺮﻭﺝ ﺭﻭﺡ ﺍﺯ ﺗﻦ ﺍﺳﺖ . ﻭﻧﻴﺰ ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﻋﻤﺒﻖ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﮔﺎﻫﻰ ﺑﺪﺭﺟﻪ ﺑﻰ ﺧﻮﺩﻯ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺩﺭجه اﻯ ﻋﺮﻭA= 181; ﺭﻭﺡ ﺍﺳﺖ ﻭﻓﮑﺮ ﻭﺭﻭﺡ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺍﻳﻦ ﻋﺮﻭﺟﻬﺎ ﺍﺳﺖ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﺧﺮﻭﺝ ﻧﺴ&= #65170;ﻰ ﺭﻭﺡ ﺧﻮﺩ ﻭ ﺍﺣﺴﺎس ﺑﻰ ﺧﻮﺩﻯ ﻳﺎ ﺧﻠﺴﻪ ﻭ صَمَž= 3;یّت ﻫﻨﮕﺎﻡ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺗﺎﺯﻩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺑﺮﺗﺮﻳﻦ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭﻫﺮ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ&#= 1548; ﻳﻚ ﺗﺠﻠﻰ ﺍﺯ ﺍﻧﻮﺍﺭ ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ ﻭ ﻣﺪﺭﮐﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻗﺒﻮﻟﻰ ﮐﺎﺭ ﺳﺎﻟﻚ، ﻭ&#= 65197;ﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻭ ﻣﻘﺎﻡ = ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺩﺍﺳﺘﺎﻥ ﻧﺴﺦ ﺁﻳﺎت ﺪﺭ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺩﺭﺳﺖ ﻧﻴﺴﺖ، &#= 64380;ﻪ ﺭﺳﺪ ﮐﻪ223 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺁﻳﻪ ﺭﺍ ﺳﻨّﻴﺎﻥ ﻭ ﺣﺘﻰ ﺷﻴﻌﻴﺎﻥ ﻗﺸﺮﻯ ﻣﻨﺴﻮﺥ &= #64404;ﻔته اﻧﺪ . ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺗﻐﻴﻴﺮ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻴﺪﻩ ﺩﺍﺩﻩ، ﻳﺎ ﺑﺨﻄﺎﻫﺎﻯ ﺧﻮﺩ ﭘی ﭘُﺮﺩﻩ ﺍﺳﺖ . ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺘﻮﺍﻧﺴﺖ ﺻ&#= 65198;ﻳﺤﺎ ﺁﻳﺎﻟﺖ ﻣﻨﺴﻮﺥ ﻭﺑﺎﻃﻞ ﺷﺪﻩ ﺭﺍ ﺗﻌﻴﻴﻦ ﮐﻨ&= #65194; . ﻭ ﻳﺎ ﻓﺮﺍﻭﺍﻥ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﻫﺮ ﻳ= ﻚ محمّدﻯ ﺯﻧﺪﻩ ﭼﻮﻥ ﺷﺨﺺ محم= 17;د ﺗﺎﺭﻳﺨﻰ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ، ﻣﻴﺘ= 5262;ﺍﻧﺴﺘﻨﺪ ﺍﻳﻦ ﺁﻳﺎﺕ ﺑﺎﻃﻞ ﺭﺍ ﻣﻨﺴﻮﺥ ﺍﻋﻠﺎ&#= 65249; ﻣﻴﮑﺮﺩﻧﺪ . ﮐﻪ ﻋﻤﺮ ﻭ ﻋثماﻥ ﺑﺮﺍﻯ ﺍﺩﺍﺭﻩ ﺳﻴﺎﺳﻰ ﺣﮑﻮﻣﺖ ﺟﻬﺎﻧ&#= 65264; ﺍﺳﻠﺎﻣﻰ ﺧﻮﺩ&#= 1548; ( ﺁﻳﺎﺕ ﺳﻴﻒ) ﻭﮐﺸﺘﺎﺭ ﺭﺍ ﺍﻓﺰﻭﺩﻧﺪ . ﭘس ﺑﺴﻴﺎﺭﻯ ﺍﺯ( ﺁﻳﺎﺕ ﺗﺮﺣّﻢ) ﺑﻰ ﻣﻌﻨﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﻧ= ﺎﭼﺎﺭ ﻣﻨﺴﻮﺥ ﮔﻔﺘﻨﺪ . ولی ﺍﻳﻦ ﺁﻳﺎﺕ ﻣﻨﺴﻮﺥ ﺗﻨﻬﺎ ﺁﻳﺎﺕ ﺷﻬﻮﺩﻯ&#= 1548; ﻭ ﺁﻳﺪﻫﺎﻯ ﺭﺳﻴﺪﻩ ﺍﻟﻬﻰ ﺑﺴﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻭﻟ&#= 65166;ﻳﺘﻬﺎﻯ ﺳﻠﻮکی ﻤﻴﺒﺎﺷﺪ . ﻫﻔﺖ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺑﺎ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺭﺳﻴﺪﻩ&#= 1548; ﺷﻬﻮﺩ ﻗﺒﻠﻰ س&#= 1608;ﮊﻩ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺧﻮﺩﺭ&#= 65165; ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﻭﺗﻮﺳّﻠﺎﺕ ﺑﺎ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺧﻮﺩ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . که ﺸﻬﻮﺩ ﻧﺨﺴﺘﻴﻦ ﻫﻤﻴﻦ مقام ﺣﺴﻴﻦ ﭘﻨﺞ ﺗﻦ&= #1548; ﮐﻪ ﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺁﻳﺖ، ﻭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﻳﺎ ﻫﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺯﻧﺪه اﻯ ﺍﺳﺖ، ﮐﻪ ﺭﻫﺒﺮی هرﻳﻚ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، &#= 65261; کُلّ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺍﻭ ﻧﻴﺰ ﻣﻴﻤﻴﺮﺩ ﻭﺟﺎﻧﺸﻴﻨﻰ ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻴﻦ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩ ﺑﺮﮔﺰﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﺁﻧﮕﺎ= ﻩ ﮐﻪ ﻏﻴﺒت اﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﺩﻭﺩﺭﻣﺮ= 4402; ﺍﻭ، ﺁﻏﺎﺯ ﻏﻴﺒت ﺼﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺧﻮﺩ ﻏﻴﺒﺖ ﮐﺒﺮﺍ ﺍﻣﺎﻣﺎ&#= 65254; ﺯﻣﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭﻯ ﺍﻧﺴﺎﻧﻰ ﺯﻧﺪﻩ ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﮔﺰ ﺧﻮﺩﺭﺍ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺩﻡ م&#= 1593;رّفی ﻧﻤﻴﮑﻨﺪ . ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺸﮕﺎن= 607; ﻮﺩﺭ ﺭؤﻳﺎ ﻣﻴﺸﻨﺎﺳﺪ . ﻭﻟ= ﻮ معرّفی ﺳﻤﺒﻮﻟﻴﻚ . ﺻﺪ= ﻫﺎ ﻭﻫﺰﺍﺭﻫﺎ ﻭﺍﮊﻩ ﺭﺍ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩ ﺍﺷﺎﺭﻩ ﮐﺮﺩه اﻡ، ﮐﻪ ﺑﺮﺩﺍﺷﺖ ﻭﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺑﺪﻭﻥ ﭘﺬﻳﺮﺵ ﺁﻧﻬﺎ&#= 1548; ﻫﺮﮔﺰ ﮐﺴﻰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﻤﻴﺮﺳﺪ . ﻭﻧﺠ= ﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ . ﻭ ﻫﻴﭻ ﻧﻴﺎﺯﻯ ﻫﻢ ﻧﻴ&= #65204;ﺖ، ﮐﺴﻰ ﺗﺎﺑﻊ ﻫﺮ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭ ﻫﺮﻳﻚ ﺁﺧﻮﻧﺪﻯ ﻗﺸﺮ&#= 65263; ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺻﺎﺣﺐ ﻫﻤﻪ ﮐﺮﺍﻣﺎﺕ ﺍﺩﻳﺎﻥ ﺍﻟﻬﻰ&#= 1548; ﻭﺍولی ﺍﻟﻌﺰﻣﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻫﺴﺘﻨﺪ . ﻭﺗﺎﺑ= ﻊ ﻫﺮﻳﻚ ﺍﺯ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ، ﭼﻪ ﻣﺴﻠﻤﺎﻥ ﻳﺎ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﻧﺎﮔﺰﻳﺮ ﺩﺭ ﺑﻴﻦ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺯﺑﺎﻥ ﻭ ﺍﺣﻮﺍ&= #65245; ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﺪﺍﻧﺪ . ﺑﺎﻳ= ﻦ ﺍﻣﻴﺪ ﮐﻪ ﺑﺮﺍﻯ ﭘﺮﻭﺭﺵ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ &= #65169;ﺘﻮﺍﻧﻨﺪ ﺗﻔﺎﻫﻢ ﮐﻨﺪ . ﮐ= ;ﻪ ﮐﺎﺭ محمّد ﻭﻣﺴﻴﺢ، ﺟﺰ ﻫﻤﻴﻦ ﺍﺑﻠﺎﻍ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻥ ﺭﺍﺯ ﻫﺴﺘﻰ ﻭﻣﻌﻨﻰ ﮐﺘﺎﺑﻬﺎﻯ مُ= 02;دّس ﻭﺑﻴﺎﻧﺎﺕ ﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻭﭘﻴﺎﻣ&#= 65170;ﺮﺍﻥ ﻧﻴﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﻔﻆ ﻗﺮﺁﻥ ﭼﻨﺎﻥ ﻫﻢ ﻧﻴﺴﺖ، ﮐﻪ ﮐﺴﺎﻧﻰ ﻣﺎﻧﻨﺪ ﺣﺎﻓﻆ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻴﺮﺍﺯﻯ، ﺑﺨﺎﻃﺮ ﺷﺶ ﻫﺰﺍﺭ ﻭﺷﺸﺼﺪ ﻭ أﻧﺪﻯ ﺁﻳﻪ ﻗﺮﺁﻧﻰ ﺭﺍ ﺣﻔﻆ ﺩﺭ ﺣﺎﻓﻈﻪ ﺧﻮﺩ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﺗﺎ ﺣﺎﻓﻆ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩ .= که ﮔﺎﻫﻰ ﮐﻮﺩﮐﺎﻥ ﻧﻴﺰ ﺣﻔﻆ ﮐﺮﺩه اﻧﺪ . ﺑﻠﮑﻪ ﺍﻳﻦ ﻗﺮﺁﻥ ﺣﻔﻆ ﺷﺪﻩ، ﻫﻤ&#= 65166;ﻥ قُرّه ﻫﺎﻯ ﺷﻬﻮﺩ ﺩﺭﻭﻟﺎﻳﺖ مح= 05;ّدﻯ، ﺑﺨﺼﻮﺹ ﺩﻭ ﻗﺮّه ﻘﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﺑﺮﺍﻯ ﻫﺮ ﮐس ﺩ&= #65197; ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65193;ﺭ ﺩﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭ ﺗﺤﻘﻖ ﺷﻬﻮﺩﻯ ﻳﺎﻓﺖ، ﺣﺎﻓﻆ ﺍﻳﻦ قُرّه ﻫᥴ= 6;ﻯ ﺷﻬﻮﺩﻯ ﺩﺭﺧﺎﻃﺮﻩ ﺫﻫﻨﻰ، ﻭﻧﻴﺰ ﺩﺭ ﺭﻭﺡ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭحی اﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ، ﺑﺨﺼ= 5262;ﺹ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻗﺮﺍﺭ &= #65251;ﻴﮕﻴﺮﺩ ﻭﺗﻤﺎﻡ ﻣﺎﻫﻴّﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﭼﻮﻥ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ ﻭ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻭ ﻫﺰﺍﺭ ﻭ ﺃﻧﺪ= ﻯ ﺷﺎﻋﺮ ﻭ ﻋﺎﺭف اﻳﺮﺍﻧﻰ، ﮐﻪ ﺩﻳﻮﺍﻧﻬﺎﻯ ﺷﻌﺮﻯ ﺁﻧﻬﺎ ﭼﺎﭖ ﺷﺪﻩ، ﻭ ﺩﻩ ﻫﺎ ﻫﺰﺍﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺩﺭ ﺩﻭ&= #65197;ﻩ ﺳﻠﻮﻙ محمّدﻯ= ;، ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻳﺮﺍﻥ ﺳﺎﻟﮑﺎﻥ ﺑﻴﺸﺘﺮی ﺪﺍﺭﻧﺪ، ﻧﺴﺒ= 5174; ﺑﺪﻳﮕﺮ ﺳﺮﺯﻣﻴﻦ ﻫﺎﻯ ﺍﺳﻠﺎﻣﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ ﻫﻤﮕﻰ ﺣﺎﻓﻈﺎﻥ ﻗﺮﺁﻥ ﻫﺴﺘﻨﺪ ﻭﺣﺘﻰ ﺑﻘﻮﻝ ﭘ&= #65268;ﺎﻣﺒﺮ، ﺣﺎﻓﻈﺎﻥ ﻭﻧﮕﻬﺒﺎﻧﺎﻥ ﻋﺮش ﺨﺪﺍ ﺭﻭی ﺰﻣﻴﻦ ﻫﺴﺘﻨﺪ .= ﺁﻧﻬم ﺒﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟک ﺨﻮﺩ ﺗﺸﮑﻴﻞ ﻭﻟﺎﻳ&#= 1578; ﻤﻴﺪﻫﻨﺪ . ﻭ ﺑﺎﻫﻤﺎﻥ ﺗﻤثیل ﺳمبوﻟ= ﻴﻚ ﭘﻴامبر، ﮐﻪ ﻋﺮﺵ ﺧﺪﺍ ﺭﺍ ﻫﺸﺖ ﻓﺮﺷﺘﻪ ﻧﮕﺎﻩ ﻣﻴﺪﺍﺭﻧﺪ . ﻭ ﻣﺠﻤﻮعه اﻯ ﺍA= 199; ﻓﺮﺷﺘﮕﺎﻥ ﺩﺭ ﺧﺪﻣﺖ، ﻭ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩ . ﻧﺨﺴﺘﻴ= ﻦ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﮔﻮﺋﻰ ﺁﺳﻤﺎﻥ ﺭﺍ، ﭼﻮﻥ ﻳﻚ ﻓﺮﺵ ﺍﻳﺮﺍﻧﻰ ﮔﺴﺘﺮﺩه ﺒﻮﺩﻧﺪ ﮐﻪ ﻓﻘﻂ ﻧﻮﺍﺭ ﺑﺴﻴﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻮﭼﮑﻰ ﺍﻃﺮﺍﻑ ﻓﺮﺵ ﺍﺯ ﺁﺳﻤﺎﻥ ﭘﻴﺪﺍ ﺑﻮﺩ . ﻭ ﺍﻳﻦ ﻓﺮﺵ ﺩﺭ ﻭﺳﻂ ﺍﻭﺭﻧﮕﻰ ﺑﻮﺩ، ﮐﻪ ﺍﻃﺮﻧﺞ ﺑﻐﻠﻂ ﺭﺍﻳﺞ ﻣﻴﺒﺎﺷﺪ، ﻭﺍ= 5261;ﺭﻃﻪ ﻧﻴﺰ ﮔﻔته اﻧA= 194; . ﮐﻪ ﺍﻳﻦ ﺍﻭﺭﻧﮓ ﺟﺎﻳﮕﺎه ﺮبّ رﺣﻤﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﺍﺯ ﺭﻭﻯ ﺯﻣﻴﻦ&= #1548; ﺍﺯ ﺯﻳﺮ ﺍﻳﻦ ﻋﺮﺵ ﻣﻰ ﺑﻴﻨﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﭼﻬﺎﺭ ﮔﻮﺷﻪ ﺍﻳﻦ ﮐﺮﺳﻰ رب= 617; رﺣﻤﺎﻥ، ﺳﻤﺒA= 262;ﻝ ﭼﻬﺎﺭ ﻣﺠﻤﻮﻋﻪ ﺍﺯ ﻓﺮﺷﺘﮕﺎﻥ ﻣﺤﺎﻓﻆ، ﮐﺮﺳ= 5264; ﺭﺍ ﺑﺮ ﺩﻭﺵ ﺩﺍﺭﻧﺪ، ﻭﭼﻬ= 5166;ﺭ ﻣﺠﻤﻮﻋﻪ ﺩﻳﮕﺮ ﺩﺭ ﭼﻬﺎﺭ ﻃﺮﻑ ﻓﺮﺵ ﻋﺮﺵ ﺭﺣﻤ&= #65166;ﻥ ﺑﺮ ﺩﻭﺵ ﺁﻥ ﻣﺠﻤﻮﻋﻪ ﺣﺎﻣﻞ ﻋﺮﺵ ﻫﺴﺘﻨﺪ . ﮔﻮﺋﻰ ﺩﺭ ﺧﺴﺘﮕﻰ ﺁﻧﻬﺎ، ﺟﺎﻳﺸ= 5166;ﻥ ﺭﺍ ﺑﺎﻫﻢ ﻋﺮﺽ ﻣﻴﮑﻨﻨﺪ ﻭ ﺍﻃﺮﺍﻑ ﻓﺮﺵ ﮐ&= #65258; ﺗﺎ ﺍﻓﻖ ﺑﻰ ﭘﺎﻳﺎﻥ ﺍﺯ ﺳﻤﺖ ﺭﺍﺳﺖ ﺍﻣﺘﺪﺍﺩ ﺩﺍﺷﺖ، ﻣﻤﻠﻮ ﺍﺯ ﻧﻘﻮﺵ ﺳﻤﺒﻮﻟﻴﻚ ﻓﺮﺷﺘﮕﺎﻥ ﻭﻣﺘﺠﻠّﻴﺎﺕ ﺍﻣﻮﺭ ﺍﻟﻬﻰ، &#= 65261; ربّ ﺍﻟﻨﻮﻉ ﻫﺎﻯ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﻓﻀﺎﻯ ﺩﺍﺧﻞ ﻓﺮﺵ ﻋﺮﺵ، ﺑﻴ&#= 65254; ﻧﻮﺍﺭ ﻓﺮﺵ ﻭ ﺳﻤﺒﻮﻝ ﮐﺮﺳﻰ ﺍﻭﺭﻧﮓ ﻣﻤﻠﻮ ﺍﺯ ﮔﻠﻬﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ، ﻫ= 5198;ﻳﻚ ﺍﺯ ﺍﻣﻮﺭ ﺑﻰ ﺣﺪّ ﻭ ﺣﺴﺎﺏ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﻳﺪﻩ ﻣﻴﺸﺪﻧﺪ . ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺨﺎﻃﺮ ﺩﺍﺭﺩ که گلبرگی ﺭﺍ = ﺩﻳﺪﻡ، ﺗﺎ ﻋﻤﻖ ﺍﻓﻖ ﺩﺭ ﻗﺴﻤﺖ ﺭﺍﺳﺖ ﻓﺮﺵ ﺯﻳﺮ ﻋﺮﺵ ﻣﻤﺘ&= #65194; ﺑﻮﺩ، ﮐﻪ ﻧﻪ ﻓﻘﻂ ﻣﺮﮐﺰ ﺁﻥ ﮔﻞ ﻧﻴﺰ ﺩﻳﺪﻩ ﻧﻤﻴﺸﺪ، که ﺪﻳﮕﺮ ﮔﻠﺒﺮگهاﻯ ﺍﻳﻦ ﮔﻞ ﻧﻴﺰ ﺩﻳﺪه ﻨﻤﻴﺸﺪ . = ﮔﻮﺋﻰ ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﻣﺤﺪﻭﺩﻩ ﺷﻬﻮﺩ ﻋﺮﺵ ﺷﺎﻫﺪ محمّدﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﻓﺮ&= #65205; ﻋﺮﺵ، ﮐﺮﺳﻰ ا= 604;هی ﺨﺪﺍﻭﻧﺪ الل = 7; ﻣﻴﺒﺎﺷﺪ . ﻭ ﺳﻤﺒﻮﺍﻫﺎﻯ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﻫﺮﻳﻚ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﺎ ﻧﻬﺎﻳﺖ ﺑﺮﺍﻯ ﺁﻳﻨﺪه ﻫﺎﻣﻴﺒﺎﺷﺪ . ﮔ= ﻮﺋﻰ ﻫﺰﺍﺭﺍﻥ ﻭﺭﻗﻪ ﺷﻴﺸﻬﺎﻯ، ﮐﻪ ﻫﺮﻳﻚ ﺑﺎ ﻧﻘﺶ ﻭﻳﮋﻩ ﺧﻮﺩ ﺑﺮﻭﻯ ﺁﻧﻬﺎ ﻫ&= #65252;ﮕﻰ ﺭﻭﻯ ﻫﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﭼﻮﻥ ﻣﻨﺒﻊ ﻧﻮﺭﻯ، &#= 65169;ﺮ ﺍﻳﻦ ﺷﻴشه ها ﻣﻴتاﺑﺪ . ﮐﻪ ﺷﺎﻫﺪ ﺭﻭﻯ ﺯﻣﻴﻦ، ﻧﺎﻇﺮ ﺍﻳﻦ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻠﻪ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﺑ᥾= 4; ﻧﻬﺎﻳﺖ ﺷﻴﺸﻪ ﻫﺎ ﮔﺬﺷﺘﻪ، ﻭ ﻧﻘﻮﺵ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﮐﻮﭼﻚ ﻭ ﺑﺰﺭﮒ ﻭﺍﺿﺢ ﻳﺎ ﻏﻴﺮ ﻭﺍﺿﺢ ﻳﮑﺠﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻓﺮﺍﻭﺍﻥ ﻧﻘﻮش اﻭﺭﻧﮓ ﭼﻮﻥ ﻣﺮﮐﺰ ﻓﺮ&= #65205; ﺍﻳﺮﺍﻧﻰ ﻫﺴﺖ .= ﮐﻪ ﻗﻄﻌﺎ ﻧﺎﻇﺮﺍﻥ ﺍﺻﻠﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺷته اﻧﺪ . ﻭ&#= 65187;ﺘﻰ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎ&= #65163;ﻰ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ، ﺍﻭﻟﻴ= 5166;ﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﮐﻪ ﻗﻄﻌﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺷﻬﻮﺩﻫﺎﻯ ﻋﺮ&#= 65207;ﻰ ﻭﺍﺿﺢ ﺗﺮ ﻭ ﻋﻈﻴﻢ ﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭ ﺷﺎﻫﺪ&= #65165;ﻥ ﺍﻳﻦ ﻋﺮﺷﻬﺎﻯ ﺍﻟﻬﻰ، ﺑﺮﺣﺴ= 5168; ﻗﺪﺭﺕ ﺑﻴﻨﺶ ﻋﻘﻠﻰ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴ&= #65258; ﻫﺎﻯ ﻧﻔس ﺧﻮﺩ&#= 1548; ﺗﻮﺍﻥ ﺩﻳﺪ ﺍﻳﻦ ﮐﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻳﺎ ﺗﻮﺍﻥ ﺑﻴﺎﻥ ﻭ ﺗﻔﺴﻴﺮ ﻭﺑﺮﺩﺍﺷﺖ ﺷﻬﻮﺩﻫﺎﻯ ﻋﺮﺷﻰ ﺭﺍ ﻣﺘﻔﺎﻭﺕ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺑﻮﺩ . ﻭ ﺣﺘﻰ ﻋﻘلهاﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺎﻓﻰ ﻧﻴﺰ، ﺗﻮﺍﻥ ﺑﺮﺩﺍﺷﺖ ﻭﻋﻘﻞ ﻭﻓﻬﻢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍ&= #65197;ﻧﺪ ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ&#= 65247;ﺬﺍ ﻫﺮﮐس ﺑﺎﻳﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ، ﻭ ﻳﮑﻰ ﺍﺯ ﻫﻤﺎﻥ ﺣﺎﻓﻈﺎﻥ ﻗﺮﺁﻥ ﻳﺎ قُر= 17;هﻫﺎﻯ ﺷﻬﻮﺩﻯ ﮔﺮﺩﺩ&#= 1548; ﮐﻪ ﻫﻤﺎﻥ ﺧﻮﺭﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ، ﻭ ﻫﻤﺎﻥ ﺧﻮﺭﺳﻨﺪﻯ ﻭ ﺧﻮﺭّﻫﻤﻨﺪﻯ= 48; ﻭ ﻳﺎﻓﺖ ﺧﻮﺭﺷﻴﺪی ﻴﺎ ﻫﻤﺎﻥ (ﮐﻴﺎﻥ ﺧﻮﺭّﻩ) ﺩﺍﺷﺘ&#= 65254;، ﻭﺳﻴّﺪ ﻭﺁﺭﻳﺎ ﻭﻫﺨﺎﻣﻨﺶ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺿ= ﻤﻦ ﺣﺎﻓﻈﺎن ﻘﺮﺁﻥ ﻭﻋﺮﺵ ﻣﻴﮕﺮﺩﻧﺪﻭﻧ= 5258; ﺣﻔﻆ ﺫﻫﻨﻰ ﮐﺘﺎﺏ ﻗﺮﺁﻥ، &#= 64400;ﻪ ﻫﻨﻮﺯ ﺑﭽﺸﻢ ﺩﻝ ﺷﻬﻮﺩﻯ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺁﻧﭽﻪ ﻋﻘﺪﻫﻬﺎﻯ ﺭﻭﺍﻥ ﻭﮐﻤﺒﻮﺩﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎه ﻤﺎ، ﻣﻴﺨﻮﺍﻫ= 5194; ﺑﺮﺩﺍﺷت ﻤﻴﮑﻨﻨﺪ . ﺗﺼﻮ= ﺭ ﺩﺭﺳﺘﻰ ﺑﺨﺎﻃﺮ ﻋُﻘﺪﻩ ﻫﺎﻯ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ &= #65197;ﻭﺍﻥ، ﻭ ﮐﻤﺒﻮﺩﻫﺎﻯ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ&#= 1548; ﻧﻤﻴﺘﻮﺍﻥ ﺑﺮﺩﺍﺷﺖ ﻭﺑﻴﺎﻥ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ، ﻭ ﻳﺎ ﺣﺘﻰ ﻓﻬﻤﻴﺪﻥ ﺷﻨﻴﺪﻩ ﻫﺎﻯ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻭﻟﻴﺎ ﺑﺸﻮﺩ .= ﻭ ﺣﺘﻰ ﻋﻤﺮﻯ ﺣﻔﻆ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﮐﺘﺎﺏ ﻗﺮﺁﻥ، ﻭ ﻳﺎ ﻋﻤﺮﻯ قراءت ﻣﮑﺮﺭ ﺍﻳﻦ ﮐﺘﺎﺏ، ﻫﺮﮔﺰ ﻫﻴﭻ ﮔﻮﻧﻪ ﺑﻬ&= #65198;ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﮐﺴﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺷﺮﻙ ﻭ ﻗﺮﺁﻥ ﭘﺮﺳﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺭﻭﺣﻰ ﺭﺍ پس ﺍ&#= 65199; ﻣﺮﮒ ﺑﻘﻌﺮ ﺟﻬﻨّﻢ ﻣﻴﺮﺳﺎﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺴﻴﺎﺭﻣﻮﻓﻘ= 5166;ﻥ ﺷﻬﻮﺩﻯ ﺩﺭ ﮐﻨﺎﺭ ﭘﻴﺎﻣﺒ&#= 65198; ﻭ ﺑﻌﺪ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺗﺎﮐﻨﻮﻥ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨ&= #65194;، ﮐﻪ سوﺍﺩ ﺧﻮﺍﻧﺪﻥ ﻧﺪﺍﺷته اﻧﺪš= 8; ﻭﻳﺎ ﻋﺮﺑﻰ ﻧﻤﻴﺪﺍﻧﻨﺪ، = 4400;ﻪ ﺣﺘﻰ ﺧﻮﺩ ﺍﻋﺮﺍﺏ ﻓﻬﻤﻰ ﺍﺯ ﻣﻘﺼﻮﺩ ﺍﻟﻬﻰ ﺍﺯ ﺁﻳﺎﺕ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻧﺪﺍﺭﻧﺪ . ﻭﺯﻣ= ﺎﻥ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﮐﺘﺎﺏ ﻗﺮﺁﻧﻰ ﻧﺒﻮﺩ . ولی ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﭘﻴﺎﻣﺒﺮ، &#= 65261;ﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ اُ= 05;ّی ﺍﻭﻡ ﮐﺮﺩﻩ، ﺷ&#= 65166;ﻫﺪ ﻗﺮّهﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﻮﺩه اﻧﺪ، ﮐﻪ ﭼﻮﻥ &#= 1605;حمّد اُمّی ﺍﻭﻡ ﮐﺮﺩﻩ ﻣﺮﺩ، ﻭ&#= 65267;ﺎ ﺍُﻡّ ﺍﻟﻤؤﻣﻨﻴﻦ ﮐﺎﻣﻞ الهی ﺯʌ= 53; ﺍﻧﺴﺎﻧﻰ ﻭﮐﺎﻣﻞ ﺷﺪﻧﺪ .= ﻣﺎﻧﻨﺪ ﺍﻡ ﺳﻠﻤﻪ ﺯﻥ ﮐﺎﻣﻞ، ﻭﻳﺎ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﺗﺴﻠﻴﻢ ﺷﺪﻩ ﭘﺎﺭﺳﺎ . ﻭ ﻟﺬﺍ ﺍﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻴﺴﻰ ﺑﻘﻮﻝ محمّد ᥾= 1; ﻗﺮﺁﻥ، ﻣﺴﻠﻤ= 5166;ﻥ ﺑﻮﺩه اﻧﺪ . ﮐﻪ ﻣﺴﻠﻤﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺑﻮﺩه اﻧﺪ، ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ . ﻭ ﺗﻤﺎﻣﻰ ﺍﺳﺎﻣﻰ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ، &#= 65165;ﺳﺎﻣﻰ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﻳﺎﻓته اﻧﺪ . ﮐ&#= 65258; ﺩﺍﺭﺍﻯ ﻣﻌﺎﻧﻰ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺩ= ﺍﺭﺍﻯ ﻣﻌﺎﻧﻰ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﺮ ﺍﺳﻢ ﭘﻴﺎﻣﺒﺮﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﭘﺎﺋ&#= 65268;ﻦ ﺗﺮ ﺍﺯ ﻧﺎﻡ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺟﺪﻳﺪ، ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ ﺑﻮﺩه اﻧﺪ ﻭ ﻫﻤﭽﻨﺎ&#= 65253; ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ&= #65267;ﺎﻓﺖ ﻣﻴﮑﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺮﺍءت هاﻯ ﻗﺮﺁﻥ و ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺑﻨﺎﻡ ﺍﺣﺎﺩﻳث ﻣﻨﻘ= 5262;ﻝ، تنها ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﺩﺭ ﻣﻌﻨﻰ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﺑﺮﺧﻰ ﺭﺍ ﭘﻴﺎﻣﺒﺮ ﺣﺪﻳ&#= 1579; ﻗﺪﺳﻰ ﻣﻴﺨﻮﺍﻧﺪﻩ، = 4400;ﻪ ﮔﻮﺋﻰ ﺗﻤﺎﻡ ﮐﻠﻤﺎﺕ ﺍﻳﻨﮕﻮﻧﻪ ﺍﺣﺎﺩﻳث ﻋﻴﻨ= 5166; ﺑﻌﺮﺑﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻮﺵ ﺩﻝ ﭘﻴﺎﻣﺒﺮ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﺍ= ;ﻟﺒﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﻋﺮﺑﻰ ﻭ ﺑﻬﺮ ﺯﺑﺎﻥ ﺍﻭﻟﻴﺎ ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮﺟﺎﻯ ﺟﻬﺎﻥ&#= 1548; ﺑﺰﺑﺎﻥ ﺁﻧﺎﻥ ﺻﺤﺒﺖ ﺩﻝ ﺩﺭ ﺭؤﻳﺎﻯ ﮐﺎﻣﻞ= 548; ﻭ ﻳﺎ ﺩﺭ ﺍﻟﻬﺎﻡ ﺑﻔﮑﺮ ﻣﻴﮑﻨﺪ . ﻭﺯﺑﺎ= ﻥ ﻋﺮﺑﻰ ﻳﺎ ﻏﻴﺮ ﻋﺮﺑﻰ ﺻﺤﺒﺖ ﻧﻤﻴﺸﻮﺩ . ﺑﻠﮑ= ﻪ ﺑﺼﻮﺭﺕ ﺍﻳﺪﻩ ﻭﻭﺣﻰ ﻭ ﺷﮑﻞ ﻏﻴﺮ ﻗﺎﺑﻞ ﺷﻨ&= #65166;ﺧﺖ ﻣﺎ ﺩﺭ ﺫﻫﻦ ﭘﻴﺎﻣﺒﺮ ﻭﻫﺮ &= #1608;لیّ ﺍﻟﻬﻰ ﻃﻮﻝ ﺗﺎﺭﻳﺦ . ﻭ ﺣﺘﻰ ﺩﺭ ﺫﻫﻦ ﻫﺮ ﺍﻧﺴﺎﻥ ﻭ ﺣﺘﻰ ﻫﺮ ﺣﻴﻮﺍﻥ ﭼﻮﻥ ﺯﻧﺒﻮﺭ ﻋﺴﻞ، ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻭﺣﻰ ﺩﺍﺭﺩ، ﮐ&#= 65258; ﭼﮕﻮﻧﻪ ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ . ولی ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ ﺍﻳﺪﻩ ﮐﻠّﻰ ﻭﻣﻬﻢ ﺭﺍ، ﺍﮔ&#= 65198; ﺩﻗﻴﻘﺎ ﺑﻔﻬﻤﺪ ﻭ ﺑﺘﻮﺍﻧﺪ ﺗﺼﻮﺭ ﺁﻧﺮﺍ ﺑﮑﻨﺪ، ﺗﻨﺰﻳ= 5246; ﺑﺎﻟﻔﺎﻅ ﻭﮐﻠﻤﺎت ﻮﻣﻨﻄﻖ ﺑﺸﺮﻯ&#= 1548; ﺑﺮﺍی اﻃﺮﺍﻓﻴﺎﻥ ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﺁﻧ= ﮕﺎﻩ ﺍﮔﺮﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ، ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺮﺑّﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﻭﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺒﺎﺷﺪ . ﭘﻴﺎ= ﻣﺒﺮ ﺍﻳﻦ ﻣﻄﺎﻟب عرﻓﺎﻧﻰ ﻭﺟﻨبه هاﻯ ﻋﻤﻠﻰ ﻭﺍﺳﺎﺳﻰ ﺭﺍ ﺩﺭ ﺑﺎﺭﻩ ﺳﺎﻟﮑﺎﻥ ﻧﻤﺎﻳﺪ ﮐﻪ ﻫﺮ&= #64404;ﺰ ﭘﻴﺎﻣﺒﺮ ﺑﻌﺪﻫﺎ ﻧﻴﺰ ﺗﻐﻴﻴﺮﻯ ﺩﺭ ﺁﻥ ﻧﺪﺍﺩﻩ ﺍﺳﺖ . ﺍﻣﺮﻭﺯ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ، ﺻﺪ ﺩﺭ ﺻﺪ ﻣﺨﺎﻟﻒ ﺍﻳﻦ ﺍﺣﺎﺩﻳث ﻗﺪﺳﻰ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ . ﺯﻳﺮ= ﺍ ﻣﻄﻠﻘﺎ ﻧﻪ ﻓﻘﻂ ﺩﺭ ﻗﺮﺁﻥ ﻧﻤﻴﺪﺍﻧﻨﺪ . ﺑ= ﻠﮑﻪ ﺣﺘﻰ ﺍﮔﺮ ﻓﻬﻤﻴﺪﻧﺪ، ﻟ= 5166;ﺯﻡ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻤﻴﺪﺍﻨﻨﺪ . ﻭ ﺑﺎﺯ ﺩﺭ ﺍﺣﺎﺩﻳث ﻗﺪﺳﻰ، ﻫﻤﻴﺸ= 5258; ﻣﻴﮕﻔﺖ، ﺧﺪﺍ= 5261;ﻧﺪ ﭼﻨﻴﻦ ﻣﻴﻔﺮﻣﺎﻳﺪ . ﺍ= ﻟﺒﺘﻪ ﺍﻳﻦ ﻓﺮﻣﻮﺩﻩ ﻫﺎ ﺩﺭ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻧﻴﺴﺖ . ﭼ= ;ﻮﻥ ﺗﺼﻮﺭ ﻣﻴﺸﺪ، &#= 64400;ﻪ ﺟﻤﻠﻪ ﻫﺎﻯ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺭﺍ ﻋﻴﻨﺎ ﺧﺪﺍﻭﻧﺪ ﺑﻌﺮ&#= 65169;ﻰ ﮔﻔﺘﻪ ﺍﺳﺖ . ﺩﺭ= ; ﺣﺎﻟﻴﮑﻪ ﭘﻴﺎﻣﺒﺮ ﻣﺪﺍﻡ ﮐﻠﻤﺎﺕ ﺍﻳﻦ ﺁﻳﺎﺕ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺭﺍ ﺍﺻﻠﺎﺡ ﻟﻔﻈﻰ ﻭﻣﻌﻨﻮﻯ ﻣﻴﮑﺮﺩ . ﮔﺮﻭﻩ ﺩﻭﻡ ﺍﺯ ﺑﻴﺎﻧﺎﺕ ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﺑﺼﻮﺭﺕ ﻗﺎﻧﻮ&#= 65255;ﻰ ﻭ ﮐﻠﻤﺎﺕ ﻗﺼﺎﺭ ﮐﻮﺗﺎﻩ ﺑﻮﺩﻩ، ﺑﺼﻮﺭ= 5173; ﺁﻳﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺭﺍﻭﻳﺎﻥ ﻣﻴﮕﻔﺖ ﮐﻪ ﺑﺮ&= #65191;ﻰ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻋﻤﺮ ﻭ ﻋثماﻥ ﺁﻣﺪﻩ ﻭ ﺷﺎﻳﺪ ﺑﺎ ﺩﺳﺘﮑﺎﺭﻯ ﻭ ﺣﺬﻑ ﻭ ﺍﺿﺎﻓﺎﺕ که ا@= 404;ﺮﺩﻟﻴﻠﻰ ﺑﺮﺍی ﺁﻥ ﺟﺰ ﮐﻠﺎم ﻤﻮﻟﺎ ﻋلیّ ﻨﺪﺍﺭﻳʌ= 50;، ﺩﻟﻴلی هم ﺑﺮʋ= 65;ی اﺻﺎﻟت ﻘطعی اﻟﻬﻰ ﻗﺮﺁﻥ ﻧﺪﺍرﻳﻢ . ﮔﻔت&#= 1607; ﻤﻴﺸﻮﺩ ﮐﺘﺎب علی ّ ﻳﺎﻗﺮﺁ = 6; او، ﺑﻨﻘل اﺯ ﻳﺎﺩﺩﺍﺷﺘﻬﺎ= 740; ﺸﺨﺼی ﭙﻴﺎﻣﺒﺮ، ﺩﺭ= 4400;ﺎﻏﺬ ﺯﺭﺩ ﺯﻳﺮ ﺑﺎﻟﺸﺖ ﭘﻴﺎﻣﺒﺮ، ﺑﻤ= 5194;ﺕ ﺷﺶ ﻣﺎﻩ ﺑﺤﺠم ﻋﻈﻴﻤﻰ ﺩﺭﺁﻣﺪ، ﮐﻪ ﺭﻭﻯ ﺷﺘﺮﻯ ﺑﻤﺴﺠﺪ ﭘﻴﺎﻣﺒﺮ ﻧﺰﺩ ﺃﺑﻮﺑﮑﺮ ﻭ ﻋﻤ&= #65198; ﺑﺮﺩ ولی ﭘﺬﻳﺮﻓﺘﻪ ﻧﺸﺪ . ﮐﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﺳﺮﻧﻮﺷﺖ ﺍﻳﻦ &= #64400;ﺘﺎﺏ ﭼﻪ ﺷﺪ . ﻭ ﺍﻣﺎ᥼= 9; ﺻﺎﺩﻕ، ﺍﮐثرʋ= 65; ﺍﺯ ﮐﺘﺎب علی = 17; ﻭﻧﻴﺰ ﺍﺯﮐﺘﺎب ﻔﺎﻃﻤﻪ ﻳﺎﺩ ﻣﻴﮑﻨﺪ . که ﻘﺮﺁﻥ ﺷﺨﺼﻰ ﺁﻧﻬﺎ ﺑﻮﺩﻩ . ﻭ= ;ﺣﺘﻤﺎ ﻫﻤﺮﺍه ﺘﻮﺿﻴﺤﺎت ﺪﻳﮕﺮﻯ ﺍﺯ ﭘﻴﺎﻣﺒﺮ، ﻳﺎ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ علیّ ﻭ ﻓﺎﻃﻤﻪ . ﻭ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﺣﺎﺩﻳث ﺧﻮﺩﺭﺍ، ﺑﻨﻘ= 604; اﺯ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ . ﮐﻪ ﺩﺭ ﮐﺘﺎﺏ علی= 17; ﭼﻨﻴﻦ ﺁﻣﺪﻩ ﺍﺳﺖ . ﮔﻮﺋﻰ ﻗﺮﺁﻥ علیّ ﺗﺒﺪﻳﻞ ﺑﻤﺠﻤﻮﻋﻪ ﺍﺣﻴﺎﺩیث ﺷﺪA= 257; ﮐﻪ ﺿﻤﻨﺎ ﻣﻨﺎﺑﻊ ﺧﺎﻧﺪﺍﻥ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻋﻤﻖ ﺑﻴﺖ ﻭﺧﺎﻧﺪﺍﻥ ﻭﻟﺎﻳﺖ محمّد= ;، ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻋﻀﺎ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺁﻥ، ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺍﺳﺖ . ﻭﻧ= ;ﻪ ﺧﻮﻳﺸﺎﻥ ﭘﻴﺎﻣﺒﺮ . ﮐﻪ ﻫﻤﮕﻰ ﻧﻴﺰ ﺩﺷﻤﻦ محمّد،= ﻳﺎ ﺩﺷﻤﻦ ﻭﻟﺎﻳﺖ&#= 1548; ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﻮﺩ&#= 1607; اﻧﺪ ﺍﮔﺮ ﻫﻤﻴﺸﻪ ﺧﻠﺎﻓﺘﻬﺎ ﻭ ﺍﺩﻋﺎﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻫﺮﻳﻚ&#= 1548; ﺑﺨﺎﻃﺮ ﻧﺴﺒﺖ ﺟﺴﻤﺎﻧﻰ ﻭ ﺧﺎﻧﻮﺍﺩﮔﻰ ﺁﻧﻬﺎ ﺑﺎ ﭘﻴﺎ&= #65251;ﺒﺮ ﺑﻮﺩﻩ ﺍﺳﺖ . و ﺍﮔﺮ علیّ ﻳﻚ ﺑﺎﺭ ﺩﺍﻣﺎﺩ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ&#= 1548; ﻋثماﻥ ﺩﻭﺑﺎﺭﺩﺍﻣﺎ= 5193; ﭘﻴﺎﻣﺒﺮ ﺷﺪ . ﭘ= ;س ﺷﺎﻳﺴﺘﮕﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ ﻭ ﻳﺎ ﺍﮔﺮ ﺍﺑﻮﺑﮑﺮ ﺳﺎﻟ&#= 65252;ﻨﺪ ﺑﻮﺩ، ﺑﻘﻮﻝ ﭘﺪﺭﺵ، ﻣﻦ که ﺴﺎﻟﻤﻨﺪ ﺗﺮ ﺍﺯ ﺗﻮﻫﺴﺘﻢ ﭼﺮﺍ ﻣﺮﺍ ﺧﻠﻴﻔﻪ ﻧﮑﺮﺩه اﻧﺪ . و&#= 1604;ی ﻋﺎﻳشه ﺪﺧﺘﺮ ﺃﺑﻮ ﺑﮑﺮ ﺯﻥ ﻣﺤﺒﻮﺏ ﭘﻴﺎﻣﺒﺮﺑﻮﺩ= 548; ﻭﻧﻴﺰﻋﻤﺮ که ﺪﺧﺘﺮﺵ ﺣﻔﺼﻪ ﺭﺍ ﺑﭙﻴﺎﻣﺒﺮ ﺗﺤﻤﻴﻞ ﮐﺮﺩ . ﺍ= ;ﻟﺒﺘﻪ ﻫﺰﺍﺭﺍﻥ ﺣﺪﻳث ﺑﺨﺼﻮﺹ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻨﮓ ﻣﻄﺮﺡ ﻣﻴﺸﺪﻩ&#= 1548; ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﻫﺎﻯ ﻣﻌﻤﻮﻟﻰ ﻫﻢ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ= ;ﮔﺎﻫﻰ ﺑﺸﻮﺧﻰ ﻣﻴﮕﻔﺖ ولی ﺍﻳﻨﻚ ﮔﺮﻭه ﻫ&#= 65166;ﻯ ﻣﺬﻫﺒﻰ ﺍﺳﻠﺎﻣﻰ ﺍﻋﺘﻘﺎﺩﺍﺗﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﺑﺮﺩﺍﺷﺘﻰ ﺳﻠﻮکی ﻨﻴﺴﺘﻨﺪ . ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺷﺎﻳﺪ نُه ﻫﺰﺍﺭ ﺣﺪﻳث ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﮐﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺷﺘﻢ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ ﺭﺍ ﮐﺮﺩه اﻡ ﻭﺑﺎ ﺃﻧﺒﻮﻫﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮ ﺣﺪﻳث ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ، ﮐﻪ ﺗﻨﻬﺎ ﺑﺎ ﺍﻣﮑﺎﻥ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﺁﻧﻬﺎ ﺍﺭﺯﺵ ﺩﺍﺭﺩ ﺣﺘﻰ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﺍﺯ ﺯﺑﺎﻥ ﭘﻴﺎﻣﺒﺮ ﻧﺒﻮﺩه ﺒﺎﺷﺪ . = ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ باید مطابق ( ﻗﺮﺁﻥ ﻭﺳُﻨّﺖ) باشد= ; . ﺳُﻨّﺖ ﻧﻴﺰ ﻳﻌﻨﻰ ﺩﺍﺭﻧﺪﮔﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮ&= #65241; الهی گفته باشند، ﭘﻴﺎﻣ= ﺒﺮ ﻣﻴﮕﻮﻳﺪ گوئ®= 0; ﻣﻦ ﮔﻔته اﻡ ﺣﺘﻰ ﺍﮔﺮ ﻭﺍﻗ&= #65228;ﺎ ﻣﻦ ﻧﮕﻔﺘﻪ ﺑﺎﺷﻢ . ﻭ ﺍﮔﺮ</span>= <span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻢ ﺣﺪﻳثی ﻣﻨﺴﻮA= 167; ﺑمن ﭙﻴﺎﻣﺒﺮ ﺑﺎﺷﺪ ولی ﻭﺍﻗﻌﺎ ﮔﻔته اﻡ، ﮐﻪ ﺑﻘﺮﺁﻥ ﻭ ﺳﻨّت ﻴﺎ ﺩﻭ ﻣﻌﻴﺎﺭ(ثقلین= ;) ﺳﻨﮕﻴﻦ ﻭﻣﻬﻢ ﻮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﻫﺪﻑ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ ﻧﺨﻮﺭﺩ&#= 1548; ﺁﻧﺮﺍﺑسینهﺪ= ;ﻳﻮﺍﺭﺑﮑﻮﺑﻴ&#= 65194;، ﺣﺘﻰ ﺍﮔﺮ ﻣﻦ ﺑ= ﺎﻟﻔﻌﻞ ﮔﻔﺘﻪ ﺑﺎﺷﻢ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻬﺎﺭ ﺩﻩ ﺭﻭﺍﻳﺖ ﻗﺮﺁﻥ، ﮐﻪ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ ﻣﻴﮕﻮﻳﺪ، ﭼﻮ= 5253; ﭼﻬﺎﺭ ﺩﻩ ﻧﻔﺮ ﮐﺎﺗﺒﺎﻥ ﻭﺣﻰ &= #64344;ﻴﺎﻣﺒﺮ ، ﮐﻪ ﺍﻏﻠﺐ ﺩﺭ ﮐﻨﺎﺭ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻧﺪ، ﻭﮔﺎ= 5259;ﻰ ﻧﻴﺰ ﺣﺎﺿﺮ ﻧﺒﻮﺩﻧﺪ . ﻭ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﻣﻄﻠﻊ، ﺍﺯ ﺭﺳﻴﺪﻥ ﻭﮔﻔﺘﻦ ﻣﻄﻠﺐ ﺟﺪﻳﺪﻯ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺸ&#= 65194;ﻧﺪ ﺗﻨﻬﺎ ﻣﻮﻟﺎ ع&#= 1604;یّ ﻭﺍﺑﻦ ﻣﺴﻌﻮﺩ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﭘﻴﺎﻣﺒﺮ، &#= 65261;ﺁﮔﺎﻩ ﺍﺯﻣﻌﻨﻰ ﺳﻠﻮکی ﻮﻣﻄﺎﻟﺐ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ&#= 65255;ﺪ . ﻭﻋﻤﺮ ﺍﻳﻦ ﮐﺎﺗﺒﺎﻥ ﺭﺍ ﺟﻤﻊ ﮐﺮﺩ . ﻭﻣﻄ= ;ﺎﻟﺐ ﺁﻧﻬﺎ ﺭﺍ ﺷﻨﻴ&= #65194; ﻭ ﺑﺴﻠﻴﻘﻪ ﺧﻮﺩ ﺑﺮﮔﺰﻳﺪ .= ﻭ ﻋﻤﺮ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﻫﺮ ﮐﺪﺍﻡ ﮐﻪ ﺗﻨﻬﺎ ﺧﻮﺩﺷﺎﻥ ﻧﻘﻞ ﺭﻭﺍﻳﺖ ﻣﻴﮑﺮ&#= 65193;ﻧﺪ، ﻧﻤﻰ ﭘﺬﻳﺮﻓﺘﻢ . ﻣﺒ= ﺎﺩﺍ ﺩﺭﻭﻍ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺍﮔﺮ ﺩﻭ ﻧﻔﺮ ﻣﻴﮕﻔﺖ ﻭﺍﺭﺩ ﻣﺠﻤﻮﻋﻪ ﻗﺮﺁﻧﻰ ﺧﻮﺩ ﻣﻴﮑﺮﺩﻡ . ﻭﺍﻣ= ﮑﺎﻥ ﺗﻮﻃﺌﻪ ﻭ ﺗﻘﻠّﺐ ﻭﺟﻌﻞ ﻣﻄﻠﺐ ﺑﻴﻦ ﺩﻭ = ﻧﻔﺮ، ﻭﺣﺘﻰ ﺑﻴﻦ ﺩﻭﺍﺯﺩﻩ ﻧﻔﺮ ﺁﻧﻬﺎ ﺍﻣﮑﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ . ﻭ علیّ ﻫﺮﮔﺰ ﺑﺎ ﻋُﻤﺮ ﻫﻤﮑﺎﺭﻯ ﺩﺭ ﺟﻤﻊ ﺁﻭﺭﻯ ﻗﺮﺁﻥ ﻧﮑﺮﺩ، &#= 65261;ﻣﻮﺭﺩ ﺁﺯﺍﺭ ﻭﺩﺷﻤﻨﻰ ﺍﻭ ﻧﻴﺰ ﻗﺮﺍﺭ ﻣﻴﮕﺮﻓﺖ . ﻭ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﺑﺎ ﺣﻔﻆ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ع&#= 1604;یّ ﻧﺎﭼﺎﺭ ﺑﺤﻀﻮﺭ ﻧﺰﺩ ﻋﻤﺮ ﺑﻮﺩ، ﮐﻪ &= #1593;مر ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﮔﻴﺮ ﻭ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﺷﺪﻳﺪﻯ ﻣﻴﮑﺮﺩ ﻭﻫﻤﻴﺸﻪ ﺩﺳﺖ ﺑﺸﻤﺸﻴﺮ ﺩﺭ ﮐﻨﺎﺭ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ .= ﻭﮔﺮﻭه کاﺗﺒﺎﻥ ﻭﺣﻰ ﺿﻤﻦ ﮔﺮﻭﻩ ﻃﺮﻓﺪﺍﺭﻋﻤﺮ= 5169;ﻮﺩﻧﺪ . ﻭﭼﻮﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺘﻨﺪ، = 5255;ﻈﺮ ﻣﺴﺘﻘﻞ ﺑﺮﺧﻰ ﭼﻮﻥ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ﻭﭼﻨﺪ ﻧﻔﺮ ﺭﺍ ﺭﺩ ﮐﻨﻨﺪﻩ، ﺑﺎ ﻗﻴﺪ ﺍﺣﺘﻴﺎﻁ ﭘﺬﻳﺮﻓﺘﻪ ﻣﻴﺸﺪ . ﻭ ﻟﺬﺍ ﭼﻬﺎﺭﺩﻩ ﺭﻭﺍﻳﺖ ﻗﺮﺁﻥ ﺧﻮﺍﻧﺪﻥ، ﻳﻌ= 5256;ﻰ ﺑﺎ ﺭﻋﺎﻳﺖ ﺁﻧﭽﻪ ﭼﻬﺎﺭﺩﻩ ﻧﻔﺮ ﻧﻮﺷﺘﻪ ﺑﻮﺩه اﻧﺪ قراءت ﺷﺪﻩ ﻭﺩﺭ ﻭﺍﻗﻊ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭﺳﺖ ﻭ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﻭﻧﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﻭ ﺍﻣﺮﻭﺯﻩ ﺗﻨﻬﺎ ﻳﻚ ﻗﺮاءﺖ ﻫﺴﺖ .ﮔ&#= 65262;ﻧﻪ سوﻡ ﺍﺯ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺍﺣﺎﺩﻳث ﺍﻭ ﺑﻮﺩﻩ، ﮐﻪ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﺟﺪﻳﺪ ﺗﺸﺮﻳﺢ ﻫﺪﻑ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣﺒﺮ، ﺍﺯ ﺳﻠﻮﻙ الهی ﻮﻋﺒﺎﺩﺕ ﻣﻘﺒﻮﻝ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮑﺮﺩ . ﻭ ﻟﺬﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺣﺪﻳث ﻣﻮﺭﺩ ﭘﺬﻳﺮﺵ ﭘﻴﺎﻣﺒﺮ ﻭﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﻧﮕﻔﺘﻪ ﺑﺎﺷﺪ ﻭ ﺍﻟّﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻭﻥ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ، ﻫﻴﭻ ﺑﻬﺮه اﻯ ﺩﺭﺍﺣﺎﺩﻳث ﻨﻴﺴﺖ . ﻭ ﺣﻔﻆ ﻗﺮﺁﻥ ﮐﻪ ﺩﺭ ﺟﻴﺐ ﺑﺎﺷﺪ . ﻭ ﻳﺎ چهل ﺣﺪﻳث ﺭﺍ ﺑﺮ ﺑﺎﺯﻭ ﺑﺴﺘﻦ ﻫﻴﭻ ﺃثرﻯ ﻧﺪﺍﺭﻧA= 194; . ﻣﮕﺮ ﺍﻧﺴﺎﻥ ﺍﻭﻝ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﺁ= ;ﻧﮕﺎه اﺣﺎﺩﻳث ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺩﻝ ﺧﻮﺩ ﻧﮕﺎﻩ ﻣﻴﺪﺍﺩ، ﻭﻧﻪ ﺑﺮ ﺑﺎﺯﻭﻯ ﺧﻮﺩ . ﮐﻪ ﻫﺮ ﺟﺎﻫﻞ ﺧﺮﺍﻓﺎﺕ ﻭ ﺑﻰ ﻋﻘﻠﻰ ﻣﻴﮑﻨﺪ .= ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﺑﺨﻮﺩ ﻭ ﭘﻴﺎﻣﺒﺮﺧﻮﺩ &#= 65215;ﺮﺭﻣﻴﺰﻧﺪ . ﮔﻮﺋﻰ ﻧﻈﺮ ﻗﺮ= ;ﺑﺎﻧﻰ ﺑﺒﺎﺯﻭ ﺩﺍﺭﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻟﻬﺎ= ;ﻡ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻧﻮﻉ ﭼﻬﺎﺭﻡ، &#= 65153;ﻧﭽﻪ ﺑﺮ ﺳﺒﻴﻞ ﺷﻮﺧﻰ ﻳﺎ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﻋﻠﻤﻰ ﻭﻃﺒّﻰ ﻭ ﻋﻘﻴﺪﺗﻰ ﻭﺳﻠﻴقه اﻯ ﺑﻴﺎﻥ ﻣﻴﮑﺮﺩ .= ﮐﻪ ﺍﻟﺒﺘﻪ ﻋﻘﻴﺪه ﻫﺎﻯ ﻣ&#= 65176;ﺨﺼﺼﺎﻧﻪ ﺑﻮﺩﻩ ﺍﺳﺖ . ﭼﻮ= ;ﻥ ﺩﺳﺘﻮﺭ ﻣﻨﻊ ﮔَﺮﺩه ﻨَﺮﺍʌ= 55;ﻪ ﺯﺩﻥ ﺑﺮ ﮔﻠﻬﺎﻯ ﺧﻮﺷﻪ ﻫﺎﻯ ﺧﺮﻣﺎ ﮐﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﺩﻳﺎﻧﻪ ﻫﺴﺘﻨﺪ ﺁﻧﮕﺎ&#= 65257; ﺁﻧﺴﺎﻝ ﺩﺭﺧﺘﺎﻥ ﺧﺮﻣﺎ ﻭ ﺑﺎﺭﻯ ﭼﻨﺪﺍﻥ ﻧﺪﺍﺷ&#= 65176;ﻨﺪ . ﺳﭙس ﭘﻴﺎﻣﺒﺮ ﺗﻐﻴﻴﺮ ﻋﻘﻴﺪﻩ ﺩﺍﺩ، &#= 65261;ﮔﻔت ﻤﻦ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺑﻰ ﻫﺴﺘﻢ، &#= 1608;لی ﮐﺸﺎﻭﺭﺯ ﺧﻮﺑﻰ ﻧﻤﻰ ﺑﺎﺷﻢ . ﺣﺎﻝ ﮐﺘﺐ ﺣﺪﻳث ﻣﻤﻠﻮ ﺍﺯ ﻣﻄﺎﻟﺐ ﮔﺮﻭﻩ ﭼﻬﺎﺭﻡ ﺍﺳﺖ . ﮐ= ;ﻪ ﮔﻮﺋﻰ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻭﻫﻤﻪ ﻣﮑﺎﻧﻬﺎ ﻭ ﺍﻧ&= #65204;ﺎﻧﻬﺎ، ﺑﺎﻳﺪ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﻋﻤﻞ ﺷﻮﺩ . ﮔﺎﻫﻰ ﭘﻴﺎﻣﺒﺮ ﺑﺸﻮﺧﻰ ﻣﻄلب ﺮﺍ ﻣﻌﮑﻮس عقیدﻩ ﺭﺍﻳﺞ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﻔﺖ، ﻭﻣﻘ= 5212;ﻮﺩ ﺷﻮﺧﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺯﻥ ﻭ ﮔﻞ ﻭ ﻋﻄﺮ ﻳﺎﺩ ﻣﻴﮑﻨﺪ، &#= 65183;ﻨﺒﻪ ﺳﻠﻴﻘﻪ ﺷﺨﺼﻰ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ = . ﮔﺮﭼﻪ ﺑﺎﺯ ﻣﻨﻈﻮﺭ ﺳﻠﻮﮐﻰ ﺩﺭ ﻭﺭﺍﻯ ﺁﻥ ﮐﻠﺎﻡ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭﻧﻪ ﺩﺳﺘﻮﺭﻯ ﺑﺮﺍﻯ ﺯﻥ ﺑﺎﺯﻯ . ﺑﻠﮑﻪ ﺯ= ;َﻥ یا ذِن ﻫﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺍﺳﺖ، ﭼﻪ ﻣﺮﺩ ﺑﺎﺷﺪ ﻳﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻥ . ﮐﻪ ﺑﺎﻳﺪ ﭼﻮﻥ ﺍﻃﺎﻋﺖ ﺳﻨّﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺯﻥ ﻧﻴﺎﺯﻣﻨﺪ ﮐﻤﻚ ﻣﺮﺩ ﺍﺳﺖ = ﻭﻟﺬﺍ ﺍﻃﺎﻋﺖ ﻣﻴﮑﻨﺪ . ﻭ ﺣﺮﺍﻡ ﺑﻮﺩﻥ، &#= 65259;ﻤﺎﻥ ﺑﻴﺴﺖ ﻭﻫﺸﺖ ﺍﻣﺮ ﺣﺮﺍﻡ ﺩﻭﺭﻩ حجّ ﮐﻌﺒﻪ ﺍﺳﺖ، ﮐ&#= 65258; ﻋﻤﻠﺎ ﻫﻤﺎﻥ ﺣﺮﺍﻣﻬﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ح&#= 1580;ّ ﻋﻤﺮﻩ ﻭ حجّ ﺃﮐﺒﺮ ﺳﻠﻮﮐﻰ&#= 1548; ﺑﺎ ولیّ ﺍﻟﻬʌ= 64; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﻃﺎﻟﺐ ﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﻭ= ; حجّ ﮐﻌﺒﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤثیلی= ; و نمایشی عوام فهم ﺍﺯ حجّ ﺃﮐﺒﺮ ﻭﺍﺟﺐ ﺑﺮﺍﻯ ﻫﺮ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ&#= 1548; ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣی ﻮﺭﺳﻴﺪﻥ ﺑﻨﻮﺭﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ<span style=3D'mso-spacerun:yes'>  </span></span><span dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>( سوﺭﻩ ﻗﺮﺁﻧﻰ) ﻧﻴﺰ ﻋﻤﻠﺎ ﺩﺭ ﺳﻠﻮﻙ (ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ) ﺍﺳﺖ ﻳﺎ ﺻﻮﺭﺕ ﻭقُ= 585;ّه ﺷﻬﻮﺩﻯ ﺭؤﻳﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ سو&= #65197;ﻩ (ﺳﺒﻊ ﺍﻟﻄﻮﺍﻝ) ﻫﻔﺖ سوﺭﻩ ﺑﻠﻨﺪ، سوﺭّه= ;ﻫﺎﻯ ﻗﺮﺁﻧﻰ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﻋﻤﺮ ﺗﻨﻈﻴﻢ ﺣﺠﻢ سوﺭه ﻫﺎ ﻣﻴﮑﺮﺩ . ولی ﺳﺒﻊ ﺍﻟﻄﻮﺍﻝ ﻭﻫﻔﺖ ﺑﻠﻨﺪﻯ&#= 1548; ﻫﻤﺎﻥ ﻫﻔﺖ ﺷﻬﻮﺩ ﺑﻠﻨﺪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺍﻳﻦ ﻫﻔﺖ ﺷﻬﻮﺩ ﺁﺧﺮ ﺑﺨﺼﻮﺹ ﺩﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ ﻭﻋﺮﺵﺭﺣﻤﺎﻥ ﺍﮐﺘﺸﺎﻓﻰ مح= 05;ّد، ﻭ ﻧﺼﻴﺐ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺍﺳﺖ . ﻭ ﻧﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻭ ﻣﺘﻌﺒّﺪﺍﻥ ﻗﺸﺮﻯ ﻣﺸﺮﻙ ﺩﺭ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫب اﺳﻠﺎﻣﻰ ﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻪ ﻭ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮ . ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﺒﺎﻧﻪ ﻭﺳﺤﺮﮔﺎﻫﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐ= ;ﻪ ﺍﺑﺘﺪﺍ ﺧﻮﺍﺑﻬﺎ ﻧﻔﺴﺎﻧﻰ ﻭ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺳﭙس ﺭؤﻳﺎﻫﺎA= 263; ﺍﺻﻠﺎﺣﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﻣﺤﺘﻮﻳﺎﺕ ﺻﻔﺎﺗﻰ ﺧﻮﺏ ﻭ ﺑﺪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﺎﻟﻚ ﺑﺎ ﻫﺪﺍﻳﺖ ﭘﻴﺮ و&#= 1604;یّ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺍﻳ= 5254; ﺻﻔﺎﺕ ﺭﺍ ﺗﻔﮑﻴﻚ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﭘﻴﺮ ﺑﺎ ﺗﻌﺒﻴﺮ ﺭؤﻳﺎ ﻭﺗﻔﺴﻴﺮ سوﮊA= 257; ﻫﺎﻯ ﺧﻮﺍﺏ، ﻣ&#= 65228;ﺎﻳﺐ ﺻﻔﺎﺗﻰ ﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻴﻔﻬﻤﺎﻧﺪ. ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺑﺎ ﺗﻨﻔّﺮ ﺍﺯ ﺍﻳﻨﮕﻮﻧﻪ ﺻﻔﺎﺕ ﺯﺷﺖ، ﺑ&#= 65198;ﺍﻯ ﻫﻤﻴﺸﻪ ﺁﻧﺮﺍ ﺭﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ ﻭﺗ&#= 64401;ﺮﺍﺭ ﻧﻤﻰ ﮐﻨﺪ . ﮔﺮﭼ= ;ﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺭﻭﺍﻥ ﺍﺯ ﺻﻔﺎﺕ ﺑﺪ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ، ﺑﻄﻮﺭ</s= pan></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻄﻠﻖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﮐﻪ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ، ﭘﺎﻙ ﻣﻄﻠﻖ ﺍﺯ ﻣﻌﺎ&= #65267;ﺐ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺧﻮﺩ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭﺃﺻﻞ ﺍﻭﻟﻴﻪ &= #65261;ﻣﺮﺟﻊ ﻧﻬﺎﺋﻰ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﺩﺭﺃﺑﺪﻳّﺖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮔﻮﺋﻰ ﻫﻤﻪ ﻗﻄﺮﺍت ﺁﻥ ﺩﺭ ﺩﺭﻳﺎﺋﻰ ﺫﻭﺏ ﻣﻴﮕﺮﺩﻧﺪ . ( ﺳﺒﻊ ﺍﻟﻤثاﻧﻰ) ﻧﻴﺰ سوﺭﻩ ﻓﺎﺗﺤﻪ ﺍﻭﻝ ﮐﺘﺎﺏ ﻗﺮﺁﻥ، &#= 65261; ﺑﺨﺎﻃﺮ ﻫﻔﺖ ﺑﺎﺭ ﺗﮑﺮﺍﺭ ﮐﻠﻤﺎﺕ ﺁﻥ ﻧﻴﺴﺖ . ﮐﻪ ثنا ﻭ ﺳَﻨﺎ ﻭ ﻋﺒﺎﺩﺕ ﻭ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﻫﻔﺖ ﺳﻤﺒﻮﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65169;ﻄﻮﺭ ﺣﻨﻴﻒ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﮐﻨﺪ . ﭘ= ;ﻨﺞ ﺷﻬﻮﺩ ﺍولی ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘﻴﺸﻴﻦ، ﮐﻪ ﻧﺎﻣﻬﺎﻯ ﺟﺪﻳﺪ ﺁﻧﻬﺎ ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﺍﺳﺎﻣﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﻯ م&= #1581;مّد ﻳﺎﻓﺘﻨﺪ . ﺣﺴﻨ= ﻴﻦ و ﻣﺎﺩﺭ ﻭﭘﺪﺭ ﻭ محمد ﺟﺪّ ﺁﻧﻬﺎ . ﺑﺎﻳﺪ ثنا ﻭ ﺳﻨﺎ ﻭ س= 578;ایش ﻭﺗﻮﺳّﻞ ﺷﻮﻧﺪ، ﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺷﺸﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﻔﺘﻢ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ محمّدﻯ ﺩﺭ ﻗﻮس ﻧﺰﻭﻝ ﺑﺎﺯ ﻫﻔﺖ ﺷﻬﻮ&= #65193; ﺭﺍ ﺑﺮﺍﻯ ﺑﺎﺭ = ﺩﻭﻡ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣّﺎ ﻣﮑّﻰ ﻭﻣﺪﻧﻰ ﺑﻮﺩﻥ ﺁﻳﺎﺕ، &#= 64400;ﻪ ﺁﻳﺎﺕ ﻗﺮﺁﻥ ﺭﺍ ﺑﺮﺧﻰ ﺩﺭ ﻣﮑّﻪ ﻭ ﺑﺮﺧﻰ ﺩﺭﻣﺪﻳﻨﻪ ﻧﺎﺯﻝ ﺷﺪﻩ ﻣﻴﮕﻮﻳﻨﺪ . ﭘﻴ= ﺎﻣﺒﺮ ﻗﺒل اﺯ ﻫﺠﺮﺕ ﮐﻪ ﻫﻨﻮﺯ ﺗﻤﺎﻡ ﮔﻔﺘﻨﻰ ﻫﺎ ﻭ ﻣﻘﺼﻮﺩ ﻭﺍﺿﺢ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺖ ﺑﮕﻮﻳﺪ، ﺁﻳﺎ= 5175;ﻰ ﮐﻪ ﺗﮑﺮﺍﺭ ﻣﻴ&= #1705;رد، ﻭﺩﺍﺭﺍﻯ ﻗﺪﺭﺕ ﻧﻔﻮﺫ ﺑﻴﺸﺘﺮ ﻭﺍﮐثرﺍ ﺍﻋﻠﺎﻡ ﺧﻄﺮ، &#= 65261;ﭼﻨﺎن ﺘﻌﻠﻴمی که اﻧﺴﺎﻥ ﺟﺎﻫﻞ ﺭﺍ ﻧﻴﺰ ﺑﻔﮑﺮ ﻭﺍﺩﺍﺭ ﻣﻴﮑﺮﺩ . ﻭ ﺑﻌﺪ ﺍﺯ ﻫﺠﺮﺕ ﺑﻤﺪﻳﻨﻪ ﺁﻳﺎﺕ ﺑﻴﺸﺘﺮ ﻭﺍﺿﺢ ﺑﻮﺩه اﻧﺪ . ولی ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺁﻳﺎﺕ ﺑﮕﻔﺘﻪ ﺭﺍﻭﻳﺎﻥ، ﺩﺭ ﺑﻴﻦ ﺭﺍﻩ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺟﻨﮕﻬﺎ ﻧﺎﺯﻝ ﻣﻴﺸﺪﻩ، ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﻋﻨﻮﺍﻥ ﻣﮑّﻰ ﻭ ﻣﺪﻧﻰ ﺑﺂﻧﻬﺎ ﺩﺍﺩ . ﺩ= ;ﺭ ﻭﺍﻗﻊ ﻣﮑّﻰ ﺩﻭﺭﻩ ﻗﺸﺮﻯ ﮔﺮﻯ ﻣﺒﺘﺪﻳﺎﻥ ﺍﺳﺖ، ﮐﻪ ﮔﺮﻓﺘﺎﺭ ﻣُﻎ ﻫﺎ ﻭﺁﺧﻮﻧﺪﻫﺎ ﻫﺴﺘﻨﺪ . ﻭ قُر&#= 1740;ش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ کعبه ʌ= 51;ﮑّﻪ ﺭﺍ ﺟﺎﻯ ﻣﻎ ﻫﺎ ﻣﻴﺪﺍﻧﺴﺖ . ﺑﻤ= ﻌﻨﻰﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻗﺸﺮﻯ، ﻭﺷﺎﻳ= 5194; ﺑﻤﻌﻨﻰ ﺳﺎﻟﮑﺎﻥ ﻗﺒﻞ ﺍﺯ ﮐﻤﺎﻝ ﺍﻟﻬﻰ . ولی ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﺩﺭ ﺩﺍﺧﻞ ﮐﻌﺒﻪ ﺭﻭ ﺑﺪﻳﻮﺍﺭ ﻣﻰ ﻧﺸﺴﺘﻨﺪ . ﻭ ﭼﻮﻥ ﺩﻳﻮﺍﺭ ﻧﺪﺑﻪ أشک ﻣﻰ ﺭﻳﺨﺘﻨﺪ . ﭼﻪ ﺩﺭﮔﺮﻳﻪ ﮐﺮﺩﻥ، ﻭﭼﻪ ﺑﺨﺎﻃﺮ ﺟﺮﻳﺎﻥ ﺍﺷﻚ ﺍﺯ ﻏﺪﺩ ﺃﺷﮑﻰ ﭼﺸﻢ، ﮐﻪ ﺳﺎﻟﻚ ﺣﺎﺿﺮ ﻧﻴﺴﺖ ﭘﻠﻚ ﭼﺸﻤﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻬﻢ ﺑ&= #65200;ﻧﺪ . ﻭ ﺑﺮﺍﻯ ﺧﺸﻚ ﻧﺸﺪﻥ ﻭ ﮐﻮﺭ ﻧﮕﺮﺩﻳﺪﻥ، ﻏ= 5194;ﺩ ﺍﺷﮑی ﺠﺮﻳﺎن ﻤﻴﻴﺎﺑﻨﺪ کعبه مکّه دقیقا شبیه ﮐ&#= 65228;ﺒﻪ ﺯﺭﺩﺷﺖ ﺩﺭ ﻧﻘﺶ ﺭﺳﺘﻢ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ</span>= <span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺎﻯ ﻃﻮﺍﻑ ﻣﺮﺩﻡ ﺑﻌﻨﻮﺍﻥ حجّ ﺒﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺍﻋﺮﺍﺏ ﺑﺖ ﭘﺮﺳﺖ، ﺑﺮﺍﻯ ﺍﻧﺒﺎﺭ ﻧﻤﻮﺩﻥ ﺑﺘﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﻌﺒﻪ ﮔﺬﺍﺭﺩ&#= 1607; بودند ﺗﺎ ﺿﺎﻣﻦ ﭘﻴﻤﺎﻥ ﭼﻬﺎﺭ ﻣﺎﻩ حر= 575;م ﺟﻨﮓ ﻧﮑﺮﺩﻥ ﺑﺎﺷﺪ ﮐﻪ ﻗﺒﺎﺋﻞ ﺑﻤﮑّﻪ ﻭ ﺑﺎﺯﺍﺭ ﻣﮑّﺎﺭﻩ ﺁﻥ ﻣﻴﺮﺳﻴﺪﻧﺪ، = 5191;ﺮﻳﺪﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻣﻴﮑﺮﺩﻧﺪ . ﻭ ﻫﺮﭼﻪ ﺩﺍﺷﺘﻨﺪ ﻣﻴﻔﺮﻭﺧﺘﻨﺪ ﻭ ﮐﻌﺒﻪ ﺭﺍ ﻗﺮﺁﻥ ( ﺑﮑّﻪ) ﻣﻴﺨﻮﺍﻧﺪ، ﮐ= 5258; ﺟﺎﻯ( ﺑَﻎ )ﻫﺎ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺘﻰ ﻗﻮﻡ &= #1602;ُریش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﺍﺳﺖ . ﭘ= ;س ﺁﻳﺎﺕ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺑﺸﮑﻞ ﻓﻌﻠﻰ ﺁﻧﭽﻪ ﻣﻔﻴﺪ ﻋﻮﺍﻡ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺧﻮﺍﺳﺘﻦ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، &#= 65261; ﻳﺎ ﺑﺮﺍﻯ ﺳﺎﻟکاﻥ ﮐﻪ ﺑﺪﺍﻥ ﻋﻤﻞ ﮐﻨﻨﺪ ﻭﻳﺎ ﺑﺮ&= #65165;ﻯ ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﺗﺠﺎرب ﭘﻴﺎﻣA= 170;ﺮ ﺑﺮﺍﻯ ﺭﻓﺘﺎﺭ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺍﺧﺘﻴﺎ= 5197; ﺁﺯﺍﺩ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ . ﺗﺎ ﻫﺮﮔﻮﻧﻪ ﺩﺳﺘﻮﺭی که صلاج میدانن= 83; ﺒﺪﻫﻨﺪ، ﻭ ﺣﺘﻰ ﻧﻮﻉ ﻧﻤﺎﺯ، ﻭ ﻳﺎ ﺣﺘﻰ ﺍﺩﺍﻯ ﻫﺮ ﮐﺎﺭﻯ ﺑﺸﮑﻞ ﻧﻤﺎﺯ . ﺯﻳﺮﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍﻯ ﺩﻓﻊ ﺧﻄﺮ ﻭ ﺁﺯﺍﺭ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎﻳﺪ ﻣﺎﻧﻨﺪ ﺁﻧﻬﺎ ﻧﻤﺎﺯ ﮐﻨﻨﺪ . ﻭ ﻋﺒﺎﺩﺍﺕ ﻭ ﺭﻭﺯﻩ ﻭ حجّ ﻭ ﻏﻴﺮه ﺮﺍ ﺑﻨﻤ&#= 65166;ﻳﻨﺪ . ولی</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻠﺎﺕ ﻧﻤﺎﺯ یا ناموس های الهی ، ﺑﻤﻌﻨ᥾= 4; ﺻﻠﻪ ﻭ ﺍﺗّﺼﺎﻝ ﻭ ﺍﺭﺗﺒﺎﻁ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺁﻏﺎﺯ ﺍﺯ ﺻﻠﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ تا قادم ﻣﻴﺒﺎ= ;ﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #65235;ُﺮﻗﺎﻥ) ﮐﻪ ﺑﻘﺮﺁﻥ ﺗﺮﺟﻤﻪ ﻗﺸﺮﻯ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﻴﺸﻮﺩ، ﻋﺮﺑ= 5264; ﺷﺪﻩ ﻫﻤﺎﻥ (ﻓﺮّﮔﺎﻥ) ﺯﺭﺩﺷتی قُری= ش ﺍﻭﻟﻴﻪ ﻣﮑّﻪ= 548; ﻭﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﻭ ﻳﻤﻦ ﺑﻤﮑﻪ ﺍﺳﺖ . ﻓﺮ= ;ّ ﺍﻟﻬﻰ ﺭﺍ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎی اﻟﻬA= 264;، ﺑﺮﺍی ﺴﺎﻟﮑﺎﻥ ﺭﺳﻴﺪﻩ ﺑﺨﺪﺍﻭﻧﺪ، ﻭ= 5193;ﺭ ﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺗﺎﺝ ﮔﺬﺍﺭی اﺟﺮﺍ ﻣﻴﮑﺮﺩﻧﺪ . ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﺑﺎﻭﺭ ﮐﻨﻨﺪ، &#= 65261;ﺗﺴﻠﻴﻢ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺟﺪﻳﺪ ﺗﺎﺯه ﻨَﻔَس ﮔﺮﺩﻧʋ= 94; . ﻭ ﻧﻘّﺎﺷﻰ ﻫﺎﻯ ﺑﺎﺳﺘﻨﺎﻧﻰ ﺍﻳﺮﺍﻧﻰ، ﮐﻪ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻓﺮّ ﭘﺎﺩﺷﺎﻫﻰ ﺑﻴﻚ ﭘﺎﺩﺷﺎﻩ ﺟﺪﻳﺪ ﻣﻴﺪﺍﻧ&#= 65194; ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﮔﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ، ﭘ&#= 65166;ﺩﺷﺎﻫﺎﻥ ﺳﻴﺎﺳﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻓﺮﻳﺐ ﻣﺮﺩﻡ ﺧﺪﺍ ﭘﺮﺳﺖ، ﻧ&#= 65166;ﻣﻬﺎﻭﻣﺮﺍﺳʌ= 50; ﺩﻳﻨﻰ ﺩﺍﺷﺘﻨﺪ . ﮐﻪ ﻣﻮﺑﺪﺍﻥ ﺩﺭﺟﻪ ﺍﻭﻝ ﻣﻨﺼﻮب ﺑودند که ﺑﻬﻢ ﻧﺎﻥ ﻗﺮﺽ ﻣﻴﺪﺍﺩﻧﺪ . ﻣﺎ= ﻧﻨﺪ ﺍﻣﺮﻭﺯ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ که بهم ﺍﻟﻘﺎﺏ ﺁﻳﺖ ﺍﻟﻠﻪ ﻭ ﺩﺭﺟﻪ ﺍﺟﺘﻬﺎ&#= 65193; ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﺩﺭ ﺃﺻﻞ ﺧﻮﺩ ﺻﻠﺎﺣﻴّﺖ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻳﺎ ﻧﺎﺻﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﺪﻳﻦ ﺷﺎﻩ ﻓﺮﻳﺐ ﮐﺎﺭ ﻣﺮﺩﻡ، ﭘ&#= 65166;ﺩﺷﺎﻫﻰ ﺧﻮﺩﺭﺍ ﻫﻤﻪ ﺳﺎﻟﻪ ﺍﺯ ﺁﺧﻮﻧﺪ ﺑﺰﺭﮒ &= #65193;ﺭﺑﺎﺭی ﺨﻮﻳش اجارﻩ ﻣﻴﮑﺮﺩ . ﺗﺎ ﺧﺪﺍ ﻗﺒﻮﻝ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﻣﺮﺩﻡ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻭﺭﺍ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻨﺪ . ﻭ ﺍﻳﻦ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺿﺤّﺎﻙ ﻭﻣﻮﺑﺪﺍﻥ ﻣﻠّﺎ ﻭﮐﻮﺭ ﺩﻝ، ﻭ ﺁﺧﻮﻧﺪ&#= 65259;ﺎﻯ ﻫمه ﺮﻧﮓ ﻫﻤﻴﺸﻪ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ . ﻭ ﻫ᥷= 8; ﻳﻚ ﺭﺳﺎﻟﻪ ﻭ ﻣﺬﻫﺒﻰ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺗﺄﺳﻴس کرﺩﻩš= 8; ﮐﻪ ﻓﺮﻳب هزﺍﺭﺍʌ= 53; ﺍﻧﺴﺎن را ﺪﺭﻃﻮﻝ ﺳﺎﻟﻬﺎ ﻣﻴﺪﻫ&#= 65256;ﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻨﺎﻥ (مَلاœ= 9;) یا ﻣُﻠّﺎﻫﺎ ﺍﺑﻠﻴﺴﺎﻥ ﺩﺭﻟﺒﺎس ﺭﻭﺣﺎﻧﻴّﺖ، A= 261;ﺩﺭ ﺗﻠﺒﻴس ﮐﺎﺫﺏ ﻧﻤﺎﺋﻰ، ﮔﻮﺋ= 5264; ﺁﺏ ﻃﻠﺎ ﺑﺮﻭﻯ ﻣِس ﺑﮕﺬﺍﺭنž= 3; ﻭ ﻃﻠﺎ ﺭﺍ ﺑﻔﺮ= ﻭﺷﻨﺪ . ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﮔﻨﺠﺸﻚ ﺭﺍ ﺭﻧﮓ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﻭ ﺑﺼﻮﺭﺕ ﻗﻨﺎﺭﻯ ﻣﻴﻔﺮﻭﺷﻨﺪ . ﺍ= ﺑﻠﻴس ﺷﻴﻄﺎﻥ ﺩﺭ ﻗﺮﺁﻥ ﻣﻨﻈﻮﺭ ﺍﻫﺮﻳﻤﻦ ﻧﻴﺴﺖ، ﮐﻪ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ . ﺧﺪﺍﻭﻧ= ﺪ انسان را ﺑﺴﻮﻯ ﺧﻮﺩ ﻭﮐﻤﺎﻝ ﻣﻰ ﮐﺸﺎﻧﺪ ﻭ ﺍﺟﺘﺒﺎ ﻣﻴﮑﻨﺪ، ولی ﺍﺑﻠﻴس ﮔﻮﺋﻰ ﭼﻮﻥ ﺟﺎﺫﺑﻪ ﻣﺮﮐﺰ ﺯﻣﻴﻦ، &#= 65259;ﻤﻪ ﭼﻴﺰ ﺭﺍ ﺑﺴﻮﻯ ﺧﻮﺩ ﻣﻴﮑﺸﺪ . ﺍ= ;ﮔﺮ ﮐﺴﻰ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺍﺑﻠﻴس ﺷﺨﺺ ﺧﻮﺩ ﻣﻴﮑﻨﺪ چ&#= 1607; رسد بآخوند فریب کار ﮐﻪ کسی ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﺳﻠﻮﻙ ﺑﻨﻤﺎﻳﺪ، ﺩﻭ= 4380;ﺎﺭ ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﺮﺩﺩ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭﻗﺎﺋﻢ ﺭﺍ ﺑﺎﻳﺪ ﺑﻴﺎﺑﻨﺪ . ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺍﺟﺮﺍ ﮐﻨﻨﺪ ﮐﻪ ﺧﻮﺍ&= #65259;ﺪ ﮐﺮﺩ . ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺗﺎ ﺃﺑﺪ ﻫﻤﭽﻨﺎﻥ ﺑﺘﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ&#= 1548; ﻭ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺶ ﺑﺮﻭﻧﺪ . ﮐ= ;ﻪ ﻋﺎﻗﺒﺖ ﺧﻮﺍﻫﻨﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻓﺖ . ﻭﺑ= ﻘﻮﻝ ﻋﺎﺭﻓﻰ ﺯﻣﺎﻧﻰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ&#= 1548; ﮐﻪ ﺟﻬﻨّﻢ ﺧﺎﻟﻰ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭﻫﻤﮕﺎﻥ ﻣﻮﺭﺩ ﻋﻔﻮ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﺍﮔ= ﺮ ﺑﺴﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ نفس ﺑﭙﺮﺩﺍﺯﻧﺪ ﮔﺮﭼﻪ ﻋﻔﻮ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻄﻠﻖ ﺻﻔﺎﺕ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺠﺎﻡ ﻧﻤﻴﮕﻴﺮﺩ، ﻣ= 4405;ﺮ ﺩﺭ ﻣﻄﻠﻖ ﺗﮑﺎﻣﻞ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﻰ ﭘﺎﻳﺎﻥ . ﻭﺍﻟّ&= #65166; ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺍﻣﺮﻭﺯ، ﻭ ﺗﺎ ﺃﺑﺪﻳّﺖ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺣﻘﻮﻕ ﮐﺎﻣﻠﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻌﻨﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174; . ﻭ ﻣﺠﺎﺯﺍﺕ ﺑﺪﮐﺎﺭﺍﻥ ﻧﻴﺰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ . ﻭ ﺍﻳﻦ= ; ﺟﻬﻨّﻢ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ، ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻣﻴﺒﺎﺷﺪ . ﺍﺯﺍ= ﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰ ﻭﺑﺸﺮﻯ ﻭﻓﻮﻕ &= #65169;ﺸﺮﻯ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>(ﺑﻄﻮﻥ ﻗﺮﺁﻥ) ﻧﻴﺰ ﺩﺭ ﺑﺎﺭﻩ ﮐﺘﺎﺏ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺮﺁﻥ ﻣﻴﮕﻮﻳﻨﺪ . ﺯﻳ= ﺮﺍ ﻗﺮﺁﻥ ﻇﺎﻫﺮﻯ ﺩﺭ ﻣﻌﻨﻰ ﻭ ﺑﺎﻃﻨﻰ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﻳ= ;ﻌﻨﻰ ﻣﻌﻨﻰ ﻇﺎﻫﺮﻯ ﺳﺎﺩﻩ ﻋﻮﺍﻡ ﻓﻬﻢ، ﻭﻣﺎﺩﻩ ﮔﺮﺍ . ولی ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭﻏﻴﺒﻰ ﻧﺎﺩﻳﺪﻩ ﻭ ﻧﻴ&= #65166;ﻣﺪﻩ، ﭼﻮﻥ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ، ﻭ= 5153;ﻣﺎﺩﻩ ﺗﻮﻟﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎن ﺪﺭﺯﻣﻴﻦ ﻳﺎ ﺟﺎﻯ ﺩﻳﮕﺮ ﻣﻴﺸﻮﺩ . ﮐﻪ ﮐﻤﺘﺮ ﮐﺴﻰ ﺩﺭ = ﻣﻴﻴﺎﺑﺪ که ﺒﺎﻳﺪ ﺩﻧﺒﺎﻝ مطلق پاکی ﺭﻓﺖ . ﮐﻪ ﻣﻌﻨﻰﺑﺎﻃﻨﻰ ﻫﻤﺎﻥ ﻣﻌﻨﻰ ﺳﻠﻮک الهی ﺍ᥸= 3;ﺖ . ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻗﺮﺁﻥ ﻫﻔﺖ ﺑﻄﻦ ﺗﻮ ﺩﺭ ﺗﻮ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ﮐﺘﺎﺏ ﻗﺮﺁﻥ، &#= 65261; ﻫﺮ ﺣﮑﻤﺘﻰ ﻋﻘﻠﻰ به ﺨﺼﻮﺹ ﺍﮔﺮ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، &#= 65169;ﺮﺣﺴﺐ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻣﺘﻔﺎﻭﺕ ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺎﺯ کتاب قرآن ﺑﻄﻮنی ﻧ= ;ﺪﺍﺭﺩ، ﻣﮕﺮقرآن ﺩﺭ مفهوم ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ قُرّ = 7; ﻫﺎﻯ ﺷﻬﻮﺩی با ﻗﺮA= 153;ﻥ دو قرّه . ﻣﻨﻈʌ= 62;ﺭﭘﻴﺎﻣﺒﺮ ﻫﻔﺖ ﺑﻄﻦ ﺩﺍﺭﺩ، ﮐﻪ ﺩﺭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﻙ ﻭﻟﺎﻳﺖ ﺷﺸﻢ م&#= 1581;مّدﻯ، ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺘﻤﺎﻣﻰ قُر¡= 7;ه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﮔﺮﭼﻪ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﻣﺴﻴﺢ، ﺗﻨﻬﺎ ﺑﺸﺶ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ، ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﻭ&#= 65247;ﺎﻳﺖ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻭ، ﻫﺸ&#= 65174; ﺷﻬﻮﺩ ﻳﺎ ﺑﻬﺸﺖ ﺑﻄﻦ ﻭ ﺩﺭﻭن أﻧﺪﺭﻭﻧﻰ در = 06;وع ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﻣﻮﻟﺎ= ; علیّ ﻧﻴﺰ ﺍﺯ ﻫﻔﺘﺎﺩ ﺑﻄﻦ ﻣﻴﮕﻮﻳﺪ . ﮐﻪ ﻣﻨﻈﻮﺭﺵ ﮐﺘﺎ&#= 65167; ﻗﺮﺁﻥ ﻭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺑﺮﺩﺍﺷﺖ، ﻋﻘ= 5248;ﻰ ﺍﺯ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﺩﺭﻣﺮﺍﺗب ا</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﺍع ﻔﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺃﺑﺪ ﻓﺮﺍﻭﺍن اﺯ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﻣﻨﺎﺳﺐ ﺁﻧﻬﺎ ﺍﺯ ﻋﻘﻠﻬﺎ ﻭﺑ&= #65198;ﺩﺍﺷﺘﻬﺎﻯ ﺣﮑﻴﻤﺎﻧﻪ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺍﻫﺪ ﺑُرﺩ . &= #65197;ﻗﻢ ﻫﻔﺘﺎﺩ ﻧﻴﺰ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺳﻤﺒﻮﻝ ﺗﻌﺪﺍﺩ ﺯﻳﺎﺩ&#= 65263;، ﮐﻪ ﻣﺎ ﺍﺯ ﺻﺪ ﺻﺤﺒﺖ ﻣﻴﮑﻨی= 605; . ﻭ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﺑﻤﻌﻨﻰ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺑﻮﺩ . ﻭ ﻣﻨﻈﻮﺭ ﻣﻮﻟﺎ ﺍﺯ ﺑﻄﻮﻥ ﺭﻭﺣﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺗﺎ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻳﻦ ﺑﻄﻮﻥ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﺍﺳﺖ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﻬﻴﭻ ﻳﻚ ﺍﺯ ﺑﻄﻮﻥ ﻗﺮﺁﻥ، ﻭ ﺣﺘﻰ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﭼﻪ ﺭﺳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻭﻟ&#= 65166;ﻳﺖ محمّدﻯ ﻧﺨﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭ ﺍﮔﺮ ﻣﺬﻫﺒﻰ ﻫﻢ ﺑﺎﺷﺪ، ﺷﺮﻙ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ک= ه ﺸﺎﻳﺪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ، ﺗ= 5166; ﺷﻬﻮﺩ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺒﻬﺎﻯ ﻗﺪﺭ ﺧﻮﺩ ﻣﻴﺮ&= #65203;ﻨﺪ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣؤﻣﻦ محمّدﻯ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻟّﺎ ﺑﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﻫﻢ ﺍﮐﻨﻮﻥ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ محم¡= 7;دﻯ ﺑﺎ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ ﺩﺭﻭﻗﺖ ﻣﺮﮒ ﻗ&= #65220;ﻌﻰ، ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎﺋﻢ ﺑﻌﺮﺵ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﻭﻧﺪ . ﮔﺎﻫ= ﻰ ﻧﻴﺰ ﻗﺮﺁﻥ ﺑﺮﺣﺴﺐ ﻫﻔﺖ ﺣ&= #65198;ﻑ ﮔﻔته اﻧﺪ . ﮐﻪ ﻣﻨﻈﻮﺭ ﺣﺮﻭﻑ ﻧﻮﺷﺘﻨﻰ ﻧﻴﺴﺖ، ﮐﻪ ﺑﻴﺴﺖ ﻭ ﭼﻨﺪ حرف ﻫﺴﺘﻨﺪ . ﻭ ﻗﺮاءت هاﻯ ﭼﻬﺎﺭﺩﻩ ﮔﻮﻧﻪ ﻣﻨﺴﻮﺏ ﺑﺮﺍﻭﻳﺎﻥ ﮐﺘ&#= 65166;ﺏ ﻗﺮﺁﻥ ﻫﻢ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ولی ﺍﻳﻦ ﻫﻔﺖ ﺷﻬﻮﺩ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻫﻢ ﭘﻴﺮ ﺍﻟﻬﻰ ﻫﻔﺖ ﺑﺎﺭ ﺗﻌﺒﻴﺮ ﻭ ﺗﻔﺴﻴﺮ ﺭؤﻳﺎ= 5259;ﺎﻯ ﺳﺎﻟﻚ ﻣﻴﮑﻨﺪ&#= 1548; ﻭ ﻳﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﮐﻠﺎﻡ ﻭ ﮔﻔﺘﺎﺭ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ . = ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺍﺩﺑﻴﺎﺕ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺁﻣﺪﻩ ﺍﺳﺖ، ﮐ&#= 65258; (ﺣﺮﻑ) ﺑﻤﻌﻨﻰ ﺣﺮﻑ ﺁﺧﺮ ﻭ ﻗﻄﻌﻰ ﻣﻴﺒﺎﺷﺪ ﮔﺮﭼ&#= 65258;ﺣﺮﻑ ﻋﺮﺑﻰ ﺑﺎﺯ ﻫﻤﺎﻥ ﺣﺮﻑ ﻭ ﺻﺤﺒﺖ ﻭﮐﻠﺎﻡ ﻓﺎﺭﺳﻰ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ قُریش ﺍﺳﺖ . ﺍﻣﺎ ﺁﻧﭽﻪ ﺩﺭ ﺗﻮﺟﻴﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺣﺮﻭﻑ ﻧﻮﺷﺘﻨ&#= 65264; ﻗﺮﺁﻥ، ﮐﻪ ﻣﮑﺎﺗﺐ ﻣﺨﺘﻠﻒ ﺩﺍﺭﺩ .= ﭼﻮﻥ ﺣﺮﻑ ﺑاء ﺑﺮﺍﻯ ﺍﻟﻒ ﻣﻴﻨﻮﻳﺴﻨﺪ، = 5261;ﻳﺎ ﺣﺘﻰ ﺣﺮﻑ ﺍﻟﻒ ﻣﻴﺎﻥ ﮐﻠﻤﻪ ﺭﺍ ﺑﮑﻠّﻰ ﻧﻤﻰ ﻧﻮﻳﺴﻨﺪ&#= 1548; ولی ﺑﺎﻳﺪ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩ .= ﻟﺬﺍ ﭼﺎﭖ ﻗﺮﺁﻧﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺩﻳﮑﺘﻪ ﻭ ﺣﺮﻭﻑ ﻧﻮﺷﺘﻨ&#= 65264; ﺁﻥ ﻓﺮﻕ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﭽﺎﭖ ﺩﻣﺸﻖ ﻳﺎ ﻗﺎﻫﺮﻩ ﻳﺎ ﺟﺎﻫﻬﺎﻯ ﺩﻳﮕﺮ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﻫﻤﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻧﻴﺰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﺗﻤﺎﻡ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻋثماﻧʌ= 64; ﺑﻬﺮه و ﻣﻨﻈﻮﺭ ﺍﻟﻬﻰ را ﻧﻤﻴﺮﺳﺎﻧA= 194;، ﺍﮔﺮ ﮐﻪ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﻗﺮﺁﻥ ﻧﺸﻮﺩ ﻭ ﺑﺎ (ﻗﺮﺁﻥ ﻧﺎﻃﻖ ) کاملا = 6; الهی برای سالکان آنها .&#= 65239;ﺮﺁﻥ ﺭﺍ ﻣﻌﺠﺰﻩ مح= 605;ّد ﻣﻴﺪﺍﻧﻨﺪ، ﻭ ﻣﻴﮕﻮﻳﻨﺪ ﻫﺮ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺎﻳﺪ ﻣﻌﺠﺰﺍﺗﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﻣﻮﺳﻰ ﻭ ﻋﻴﺴﻰ ﻭ ﺣﺘﻰ ﭘﻴﺸﻴﺎﻥ ﺁﻧﻬ&#= 65166;، ﺑﺴﻴﺎﺭمعجزا= ت ﮐﻪ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻣﺎﺩﻯ &= #64344;ﺬﻳﺮﺍ ﻧﻴﺴﺖ . ﻣﺎﻧﻨﺪ ﺷﮑﺎﻑ ﺩﺭﻳﺎﻯ ﻭﻣﺴﻴﺮ ﻣﻮﺳﻰ ﻳﺎ ﻣﺪﻓﻮﻥ ﺷﺪ&= #65253; ﻓﺮﻋﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺳﺮﺑﺎ= 5199;ﺍﻧﺶ، ﻭﻳﺎ ﻣﺴﻴﺢ ﻧﺎﺑﻴﻨﺎ ﺭﺍ ﺑﻴﻨﺎ ﮐﺮﺩ . ﺍﻣ= ;ﺎ محمّد ﺍﺯ ﭼﻨﻴﻦ ﺍﻣﻮﺭﻯ ﻣﻌﺠﺰﻩ ﻧﺪﺍﺷﺖ، ولی ﮔﻔﺘﻨﺪ ﮐﻪ ﺳﻨﮓ ﻫﺎ ﺑﭙﻴﺎﻣﺒﺮ ﺳﻠﺎﻡ ﻣﻴﮑﺮﺩﻧﺪ . ﻭ ﻟﺬﺍ ﻗﺮﺁﻥ ﺭﺍ ﻣﻌﺠﺰﻩ محمّد ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﻟﺬﺍ ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﻗﺮﺁﻥ&#= 1548; ﻫﻤﺎﻥ ﻓﻬﻢ ﺳﻠﻮﮐﻰ ﺍﺳﺖ ﮐﻪ ﻣﻌﺠﺰﻩ ﺧﺎ&= #65209; ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭼﻮﻥ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﮐﻠّﻴﺎﺕ ﻓﻠﺴﻔﻪ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳ&#= 65174; محمّدﻯ ﺍﺳﺖ . A= 261;ﺣﺘﻰ ﻳﻚ ﺧﻮﺩ ﺁﻣﻮﺯ ﺳﻠﻮﮐﻰ ﻧﻴﺴﺖ .= ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺎﺯ ﺑﻘﺮﺁﻧﻬﺎﻯ ﻧﺎﻃﻖ ﻫﺴﺘﻨﺪ .= ﻳﺎ ﻫﻤﺎﻥ ولیّ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﺨﺼﻮﺹ ﻣﻴﺒﺎﺷﺪ . ﻣﻌﺠ= ﺰﻩ ﻫﺮ ﮐﺎﺭ ﺍﻋﺠﺎﺯ ﺁﻣﻴﺰ ﻭ ﻏﻴﺮ ﻣﻤﮑﻦ ﻭ ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﮐﺴﻰ ﺑﮑﻨﺪ، ﻫ&#= 65252;ﻪ ﻧﺎﭼﺎﺭ ﭘﺬﻳﺮﺍﻯ ﻫﺮﮐﺎﺭ ﺩﻳﮕﺮ ﺍﻭ ﻫﺴﺘﻨﺪ . ﻣﻌ= ;ﺠﺰﺍﺕ ﺃﻧﺒﻴﺎ ﭼﻮﻥ ﻣﻮﺳﻰ ﻭﻣﺴﻴﺢ&#= 1548; ﻫﻴﭻ ﮐﺪﺍﻡ ﺩﺭ ﺻﺤﻨﻪ ﻣﺎﺩﻯ ﺟﻬﺎن ﻨﺒﻮﺩﻩ ﺍﺳﺖ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻣثلا ﻋﺒﻮﺭ ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﻣﻮﺳﻰ ﺍﺯ ﺩﺭﻳﺎچه هاﻯ ﺗﻤﺴﺎﺡ، ﮐﻪ ﺑﺼﺤﺮﺍﻯ ﺳﻴﻨﺎ ﺭﻓﺖ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺗﻮﺻ&= #65268;ﻒ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ، ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﺩﺭﺳﺖ ﺍﺳﺖ . ﻭﺍ= ;ﻟّﺎ ﺍﻳﻦ ﺩﺭﻳﺎﭼﻪ ﻫﺎ ﻣﺪﺍﻡ ﺩﺭ ﻣَﺪّ ﺩﺭﻳﺎ ﻏﻴﺮ ﻗﺎﺑﻞ ﻋﺒﻮﺭ، ﻭ ﺩﺭ ﺟَﺰﺭ ﺩﺭﻳﺎ ﻗﺎﺑﻞ ﻋﺒﻮﺭ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻓﺮﻋﻮﻥ ﺩﻳﺮﺗﺮ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻭ= ;ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﺎﻧﺎﻝ سوﺋﺰ ﺩﺭ ﺍﻳﻦ ﻣﻨﻄﻘﻪ، ﺍﺯ ﭼﻨﺪ ﺩﺭﻳﺎﭼﻪ ﮐﻮﭼﻚ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺸﺘﻰ ﻫﺎ ﺍﺳﺖ = . ﮐﻪ ﺑﮑﺸﺘﻰ ﻣﻘﺎﺑﻞ ﻓﺮﺻﺖ ﻋﺒﻮﺭ ﺑﺪﻫﺪ . ﺯ= ;ﻳﺮﺍ ﮐﺎﻧﺎﻝ ﺑﻴﺶ ﺍﺯ ﻳﻚ ﮐﺸﺘﻰ ﺗﻮﺍﻥ ﺣﺮﮐﺖ ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺳﺎﺣﻞ ﺟﻨﻮﺑﻰ ﺧﻠﻴﺞ ﻓﺎﺭس ﺩ&#= 65197; ﻳﻚ ﺷﻴﺦ ﻧﺸﻴﻦ&= #1548; ﮐﻪ ﺩﺭ ﺩﻭﺭﻩ ﻓﻘﺮ ﺧﻮﺩ ﺟﺎﺩه اﻯ ﻧﺪﺍﺷﺘﻨﺪ . می ﺒﺎﻳﺴﺖ ﺍﺯ ﺳﺎﺣﻞ ﺧﻠﻴﺞ ﻓﺎﺭس گذﺷﺖ . ﻭ&#= 65187;ﺘﻤﺎ ﻗﺒل اﺯ ﻣﺪّ ﺩﺭﻳﺎ ﻭﺑﺎﻟﺎ ﺁﻣﺪﻥ ﺭﻭﺯﺍﻧ&#= 65258; ﺁﺏ ﺧﻠﻴﺞ ﺑﺎﺷﺪ . ﮐﻪ ﭼﻨﻴﻦ ﺭﺍﻩ ﺑﻴﻦ ﺩﺭﻳﺎ ﻭ ﺗﭙّﻪ ﻫﺎ ﺭﺍ ﻏﻴﺮ ﻣﻤﮑﻦ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻣﺎ ﻧﻴﺰ ﺑﺎ ﻋﺠﻠﻪ ﻭ ﺭﻳﺴﻚ ﺍﺯ ﺍﻳﻦ ﺳﺎﺣﻞ ﮔﺬﺷﺘﻴﻢ . ولی ﺍﻣﺮﻭﺯﻩ ﺟﺎﺩﻩ ﻫﺎﻯ ﺍﺳﻔﺎﻟﺘﻪ ﻭﺳﻴﻊ ﺩﺭ ﺑﻴﺎﺑﺎﻧﻬﺎ ﺩﺍﺭﻧﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺮﺩ= 5267;ﻢ ﺑﺮﺳﺮ ﻣﺴﺄﻟﻪ ﻣﻌﺠﺰﻩ، ﮐﻪ ﺃﻧﺒﻴﺎ ﻫﻤﻪ ﻣﻌﺠﺰﻩ ﺩﺍﺭﻧﺪ، ولی ﻧﻪ ﺩﺭ ﺻﺤﻨﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﺟﻬﺎﻥ، ﺑﻠﮑﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺮﻭ ﺍﻳﻦ ﺃﻧﺒﻴﺎ . ﻳﻌﻨﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ . ᤢ= 4;س ﻣﻌﺠﺰﺍﺕ ﺃﻧﺒﻴﺎ ﺑﺮﺍﻯ &= #65193;ﻳﺪﻥ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻗﺪﺭﺗﻬﺎﻯ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻧﺸﺎﻥ ﺩﺍﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﻮﺩ . = ﻋﺒﻮﺭ ﻣﻮﺳﻰ ﺍﺯ ﺩﺭﻳﺎﻯ ﺳﺮﺥ ﺩﺭ ﻭﺍﻗﻊ ﻋﺒﻮﺭ ﺳﺎﻟﻚ، &#= 65193;ﺭ ﺑﺤﺎﺭ ﺑﺤﺮﺍﻧﻰ ﺍﺣﻮﺍﻟﻰ، ﮐﻪ ﺑﺎ ﺧﻮﻥ ﺩﻝ ﺳﺮﺥ ﺭﻧﮓ ﻣﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ ولی ﻓﺮﻋﻮﻥ ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣُﺘﻔﺮﻋِﻦ ﻭA= 251;ﺘﮑﺒّﺮ، ﮐﻪ ﺧﻮﺩﺭﺍ ﭼﻨﺎﻥ ﺍﻟﻬﻰ ﻭ ﻋﺎﻟﻢ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﻧﻴﺎﺯ ﺑﺘﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭﻧﺪ . ﻭﺍﻟ= ّﺎ ﺭﺍﻫﻰ ﮐﻪ ﺑﺮﺍﻯ ﻣﻮﺳﻰ ﺩﺭ ﮐﻒ ﺩﺭﻳﺎ ﺑﺎﺯ ﺷﺪﻩ ﺑﺎﺷﺪ، ﺑﺎﺯ ﮔ&#= 1616;ل ﮐﻒ ﺩﺭﻳﺎ ﻣﺎﻧﻊ ﺣﺮﮐﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﮔﺮ ﻓﺮﺽ ﮐﻨﻴﻢ ﺑﺎﺩ ﺷﺪﻳﺪ ﺭﺍﻫﻰ ﺭﺍ ﺩﺭ ﺩﺭﻳﺎ ﺑﺎﺯ ﻧﻤﺎﻳﺪ، ﮐﻪ ﻣﺤﺎﻝ ﻫﻢ ﻫﺴﺖ&= #1548; ﻭ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﺪ ﺍﺯ ﺍﻳﻦ ﺩﺭﻳﺎﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ ﻭﺭؤﻳﺎﺋﻰ ﺑﮕﺬﺭﻧﺪ، ﮐﻪ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕ ﺑﺮﺳﻨﺪ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﭼﻨﺎﻥ ﺍﻣﻨﻴّﺘﻰ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣ&= #65198;ﮒ ﻭﻫﻢ ﺍﮐﻨﻮﻥ ﺧﻮﺩ ﺭﺳﻴﺪه اﻧﺪ . ﻣﻌﺠﺰﺍﺕ ﺍﮔﺮ ﻣﺎﺩﻯ ﺑﺎﺷﺪ، ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﺁﻥ ﺩﻟﻴﻞ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﻣﻴﺸﻮﺩ . ولی ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ، ﻭﻳﺎ ﻏﻴﺮ ﺷﺎﻫﺪﺍﻥ &= #64380;ﻨﻴﻦ ﻣﻌﺠﺰه اﻯ، ﺗA= 256;ﻬﺎ ﺍﺯ ﺷﻨﻴﺪﻥ ﻣﻄ&= #65248;ﺐ ﺷﺎﻫﺪﺍﻥ ﺁﮔﺎﻩ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺷﻨﻴﺪﻥ ﻫﺮﮔﺰ ﮐﺎﺭ ﺩﻳﺪﻥ ﺭﺍ ﻧﻤﻰ ﻧﻤﺎﻳﺪ ﻭﺧﻄﺎ ﻭ ﺍﻧﺤﺮﺍﻑ ﺩﺭ ﺷﻨﻴﺪﻧﻰ ﻫﺎ ﻣﻴﺒﺎﺷﺪ .ﻳﺎ ﻫﺰﺍﺭﺍﻥ ﻧﺎﺑﻴﻨﺎ ﻭ ﺑﻴﻤﺎﺭﻯ، ﮐﻪ ﺩﺭ ﻣﺤﻀﺮ ﻣﺴﻴﺢ ﻣﻰ ﺍﻳﺴﺘﺎﺩﻧﺪ، = 608;لی ﺗﻨﻬﺎ ﭼﻨﺪ ﻧﻔﺮﻯ ﺍﺯ ﺁﻧﻬﺎ ﺷﻔﺎ ﻣﻴﻴﺎﻓﺘﻨﺪ، = 4400;ﻪ ﺑﮕﻔﺘﻪ ﻣﺴﻴﺢ ﺑﺂﻧﻬﺎ، ﺍﻳﻤ= 5166;ﻧﺸﺎﻥ ﺑﺎﻋث ﺑﻴﻨﺎﺋﻰ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﺑﻘﻴﻪ ﺑﻰ ﺍﻳﻤﺎﻥ ﻧﺎﺑﻴﻨﺎ ﻭﺑﻴﻤﺎﺭ ﻣﻴﻤﺎﻧﻨﺪ . ول&#= 1740; ﻣﺴﻴﺢ ﻧﺎﺑﻴﻨﺎﻳﺎﻥ ﺳﺎﻟﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ، ﺑ&#= 65192;ﺎﻃﺮ ﺍﻳﻤﺎﻧﺸﺎﻥ ﺑﻤﺴﻴﺢ ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻴﻨﺎ ﻣﻴﻨﻤﻮﺩ . ﺯﻳﺮ= ﺍ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑ&#= 65262;ﻃﻪ ﻣﻴﺮﺳﻨﺪ ﭘس ﻣﻌﺠﺰﻩ محمّد ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻭﻯ ﺗﺎ ﺯﻧﺪ&= #1607; ﺒﻮﺩ، ﻭﺑﻌﺪﻫ= 5166; ﺑﺎ ﻫﺮولیّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﻄ= 5166;ﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻭ ﻫﺮ = ولیّ ﺍﻟﻬﻰ ﻭ ﺍﻣﺎﻣﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ، ﻣﻌ&#= 65184;ﺰه اﻯ ﺷﻬﻮﺩﻯ ﻧﺪﺍﺭﻧﺪ . ﭼﻪ ﺭﺳﺪ ﺑﻤﻌﺠﻮﻩ ﻣﺎﺩﻯ . ﻣﮕﺮ ﺁﻧﭽﻪ ﮐﻪ ﻧﻴﺮﻭﻯ ﺍﻳﻤﺎﻥ ﮐﺴﻰ ﺑﻬﺮ ﻗﺒﺮ ﻭ ﺍﻣ= ﺎﻡ ﺯﺍﺩﻩ، ﻭ ﺣﺘﻰ ﻫﺮ ﺑﺖ ﺳﻨﮕﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﻧﺘﻴﺠﻪ ﺷﻔﺎﮔﻴﺮﻯ ﺩﺍﺭﺩ . ﻭ ﺍﻧﺴﺎﻥ ﺯﻧﺪﻩ ﺑﺎﻳﺪ ولیّ ﺍʌ= 47;ﻬﻰ ﺯﻧﺪﻩ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪﻭ ﻫﺮﭼﻪ ﺳﺮﻳﻌﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺨﻮﺍﻫﺪ، ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧﺖ . ﺍﮔﺮ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ ﺑﺎﺷﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﻭﺭﺍ ﺷﺎﻳﺴﺘﻪ ﺑﺪﺍﻧﺪ . ﻭﺍلا&#= 1617; ﺩﺭﺗﻮﻟﺪﺍﺕ ﺑﻴﺸﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺍﺭﺍﻯ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﺑﺎ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍولی ﺍﻟﻌﺰﻣﻬﺎ، ﺧ= 5262;ﺩ ﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﻨﺪ ﻭﺣﺘﻰ ﻣﻌﺠﺰﺍﺕ ﻣﺎﺩ&#= 65263; ﺃﻭﻟﻴﺎ، ﺑﺮﺍ= 5263; ﺗﻤﺎﺷﺎﭼﻴﺎﻥ= 548; ﺍﮔﺮ ﺩﺭﺳﺖ ﺑﺪﺍﻧﻴﻢ، ﺃث= 85; ﺭﻭﺣﻰ ﻧﺪﺍﺭﺩ .= ﺯﻳﺮﺍ ﭼﻨﻴﻦ ﻣﻌﺠﺰﺍ&#= 65173; ﺭﺍ ﺟﺎﺩﻭﮔﺮﻯ ﻭ ﻳﺎ ﻧﺘﻴﺠﻪ ﺩﺍﻧﺶ ﻋﻠﻮﻡ ﺷﻴﻤﻰ ﻭ ﻓﻴﺰﻳﻚ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺩﺭ ﮔﺬﺷﺘﻪ ﻣﻌﺮﻭﻑ (ﺑﻨﻴﺮﻧﺠﺎﺕ) ﻳ= ﺎ ﻫﻤﺎﻥ ﻧﻴﺮﻧﮕ&#= 65260;ﺎ ﻣﻴﮕﻔﺘﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻗﺮﺁﻥ ﻣﻌﺠﺰﻩ &= #1605;حمّد، ﻫﻤﺎﻥ ﺩﻭ قُر= 17;ه ﺷﻬﻮﺩﻯ محمّد ﺍﺳﺖ . ﻧﻮﺭﻗﺎﺋ= ﻢ ﺭﻭﺡ القُدُس = ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﻭ ﻋﺮﺵ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ . ᥶= 7;ﺘﻰ ﭘس ﺍﺯ پیدایش ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺴﻴﺎﺭ ﺑﺎﻟﺎﺗﺮ، ﮐﻪ ﺭﻭﺡ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ، ﺣ= 5176;ﻰ ﺭﻭﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﺃثیرA= 263; ﻭﺗﺤﺖ ﺃثیرﻯš= 8; ﮐﻪ ﭘس ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸ&= #65198;ﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ، &= #65169;ﺎﻳﺪ ﻋﺎﻗﺒﺖ ﺩﺭ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻳّﺖ، ﺑﻨA= 262;ﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭ ر&#= 1576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﺭﻭﺡ ﻫﻤﻪ ﻭ ﻫﺮﭼﻴﺰﻯ به اA= 247;ﻠﻪ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺍﺯ ﺁﻧﮑﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺭﺍ ﺍﻧﺠ&= #65166;ﻡ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮ ﺭﺍ ﺑﻴﺎﺑﻨ&= #65194;، ﮐﻪ ﺣﺘﻤﺎ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ . ﻭ ﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎ= 5255;ﻮﻡ ﺟﻬﺎﻥ باشد . ﻭ ﭼﻪ ﺑﺎ ﻫﺮ ولی= 617; ﺍﻟﻬﻰ ﻭﮐﺎﻣﻞ &= #1605;حمّدﻯ، ﮐﻪ ﻫﺮﻳﻚ محم= 17;دﻯ ﺯﻧﺪﻩ ﺗﺎﺯﻩ ﻧ&= #1614;ﻔَﺴﻰ ﺍﺳﺖ . ولی ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﺍﮔﺮ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﭙﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ، ک= 07; ﻨﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺁﻧﮕﺎ= ﻩ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ، ﺑﺸﻬ= 5262;ﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻌﺠﺰﻩ &= #1605;حمّد ﺗﺎﺭﻳﺨﻰ، ﺩﺭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﮐﻨﻮﻧﻰ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺍﻭ، &#= 65169;ﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺭﺳﻴﺪﻩ ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪه ﺒﺨﻮﺑﻰ ﻧﻤﺎﻳﺎﻥ ﺷﺪ . ﻳ= ;ﻌﻨﻰ ﻣﻘﺎم ﻤﺼﻄﻔﻮﻯ ﺑﻨﺎم ﺼﺎﺣب ﻮﻟﺎﻳﺖ ﺑﺎﻟﺎ&#= 65175;ﺮ . تا ربّ ﺭﺣﻤﺎA= 253; ﮐﺎﻧﺪﻳﺪﺍﺗﻮ= 5197;ﻯ، ﻳﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺗﺰﮐﻴﻪ ﻭ ﻳﺎ ﺗﺬﮐﻴﻪ ﺑﻤﻌﻨﻰ ﺷﺎﻳﺴ&#= 65176;ﻪ ﺩﺍﻧﺴﺘﻦ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ، ﺑﺮ= 5165;ﻯ ﺭﺳﻴﺪﻥ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺑﻰ ﺃثر ﺗﻤﺮﻳﻨﺎﺕ ﻭﺗﺠﺮﺑﻪ ﻫﺎ ﺭؤﻳﺎﺋﻰ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، &= #65261; ﺣﺘﻰ ﺩﺭ ﺗﺠﺮﺑﻪ ﻋﻤﻠﻰ ﭘﻴﺮ ﮐﺎﻣﻞ، ﮐ&#= 65258; ﺳﺎﻟﻚ ﺭﺍ ﺑﻤﻘﺎﻡ ﺁﻣﺎﺩﮔﻰ ﻣﺮﮒ ﻗﻄﻌﻰ ﻣﻴﺮﺳﺘﻨﺪ، ﺗ= 5166; ﻫم اﮐﻨﻮﻥ ﺑﻨﻮﺭﻗﺎﺋم ﺒﺮﺳﻨﺪ . ﻭ ﻳﺎ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺑﺠﺒﻬﻪ ﺟﻨﮓ ﻣﻴﺮﻓﺘﻨﺪ، ﮐ= 5258; ﺣﺘﻤﺎ (ﺷﻬﻴﺪ ﻭ ﺷﺎﻫﺪ) ﮔﺮﺩﻧﺪ ﮐﻪ ﺍﮔﺮ ﺯﻧﺪﻩ ﺑﺎﺯ ﻣﻰ ﮔﺸﺘﻨﺪﺃﺷﻚ ﺭﻳﺰﺍﻥ ﺑﻮﺩﻧﺪ . ﻭ ﺩﺭﺧ= ;ﻮﺍﺳﺖ ﺩﻋﺎ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮑﺮﺩﻧﺪ . ﮐﻪ ﺩﺭ ﻣﺄﻣﻮﺭﻳّﺖ ﺑﻌﺪﻯ ﺭﻓﺘﻦ ﺑﺘﺠﺮﺑﻪ ﺟﻨﮓ ﺣﺘﻤﺎ ﮐﺸﺘﻪ ﺷﻮﺩ ﻭ ﺗﻤﺎﻡ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺷﺨﺺ محمّد، ﮐ= ;ﻪ ﺑﺮﻭﺷﻬﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﺑﻮﺩﻧﺪ، ﻫﻤﮕ= 5264; ﺁﻧﻬﺎ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ&#= 1548; ﮐﻪ ﺣﺘﻰ ﺍﺯ ﻣﺮﺣله اﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ ﮐﺎﻣﻞ ﻣﻴﺪﺍﺷ&#= 65176;ﻨﺪ . ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺩﻋﺎﻯ ﺁﻧﻬﺎ ﺩﺭ ﺭﻓﺘﻦ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﺑﺠﺒﻬﻪ ﺟﻨﮓ ﻭ ﺟﻨﮕﻴﺪﻥ ﻣﻴﺪﺍﻧﺴﺖ . ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺧﻮﺩ ﮐﺸﺘﻪ ﺷﻮﻧﺪ، &#= 65261; ﻓﺮﺍﺭ ﺍﺯ ﻣﺮﮒ ﻭﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻧﺪﺍﺭﻧﺪ . ﺁﻧﮕ= ﺎﻩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻴﺪﻧﺪ . ﻭ= ﺣﺘﻤﺎ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﺪﺍﺷﺘﻨﺪ . ول&#= 1740; ﺳﺎﻟﮑﺎﻥ ﺗﺎﺯﻩ ﮐﺎﺭ، ﻭ ﺑﺪﻭﻥ ﺳﺎﺑﻘﻪ ﺳﻠﻮﮐﻰ ﺑﺎ ﺍﺩﻳﺎﻥ ﺳﻠﻮﻙ ﻗﺒﻠﻰ، ﺑﺎ عل= 40;ّ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺩﻳﮕﺮ ﺩﺭ ﮐﻨﺎﺭ محمّد،= ﮐﻪ ﭼﻨﺪ ﻧﻔﺮ ﺑﻴﺸﺘﺮ ﻧﺒﻮﺩﻧﺪ، ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﻭ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺩﺭ ﺭؤﻳﺎ ﭘﺬﻳﺮﺍﻯ ﻣﺮﮒ ﺑﻮﺩﻧﺪ، ﻭ ﻳﺎ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﺳﺘﻀﻌﺎﻑ ﺧﻮ&#= 65193; ﺗﺮﻙ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻧﮑﺮﺩﻩ ﻭﻣﻴﺨﻮﺍﻫﺪ جای ﻋﺰﻟﺘﮕﺎʌ= 57; ﺳﻠﻮکی ﺨﻮﺩ، @= 400;ﻪ ﭼﻮﻥ ﻗﺒﺮﻯ ﺣﻔﺮ ﺷﺪه، ﺒﻤ= 5166;ﻧﻨﺪ ﮐﻪ اگر ﺑﻨﻮﺭ ﻗﺎﺋم ﻨﻤﻴﺮﺳﻴﺪﻧﺪ= 548; ﻫﻤﺎﻥ ﺟﺎ ﻧﻴﺰ ﻣﺪﻓﻮن گرﺩﻧʋ= 94; . ﻳﺎ ﺣﺘﻰ ﺩﺭﻳﺪﻩ ﺩﺭﻧﺪﮔﺎﻥ ﮔﺮﺩﻧﺪ ﻳﺎ ﭘﻴﺮ ﺩﺭ ﮐﻨﺎﺭ ﺳﺎﻟﻚ ﺑﺎﺷﺪ، &#= 1705;ه ﺪﺭﺣﻀﻮﺭ ﭘﻴﺮ ثابت کند که ﭙﺎی ﻤﺮﮒ ﻣﻴﺒﺎﺷﺪ . ﺳﺎﻟ= ﻚ ﺻﺎﺩﻕ، ﺩﺭ ﺷُﺮف ﻤﺮﮒ ﺑﺪﺳﺘﻮﺭ ﭘﻴﺮ ﺑﺎﺯﮔﺸﺖ ﺍﺯﻣﺮﮒ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ ، ﮐﻪ ﺷﺮﺍﺏ ﺻﺒﻮﺣﻰ ﻭﺗﻘﻮﻳت ﺒﺴﺎﻟک ﻤﻴﺪﻫﺪ . ﻭﺍﻭﺭ= ﺍ ﺩﺭ ﺑﻐﻞ ﺑﮕﻴﺮﺩ ﻭﻧﻮﺍﺯﺵ ﻭﺑﻮﺳﻪ مبزند= ; ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺳﺮ ﺯﻧﺪﻩ ﻣﻴﺸﻮﺩ .= ﺯﻳﺮﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻳﺎﻓﺘﻨﺪ، ﮐﻪ ﺑﺮﺍﺩﺭ ﭘﻴﺮ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ . ﻭﺣﺘﻰ ﭘﻴﺮ ﭘﺎپس ﺭﺍ ﺩﺭ ﺣﻀﻮﺭ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﻧﺎﻇﺮﺍﻥ ﻣﻴﺸﻮﻳﺪ، ﮐﻪ ﻣﺴﻴﺢ ﻭ علیّ ﺗﺎ ﺩﻳﮕﺮﺍﻥ، &#= 65251;ﻘﺎﻡ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺍﻳﻦ ﺳﺎﻟﻚ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺭﺍ ﺑﺎﻭﺭ ﮐﻨﻨﺪ ﻭ ﺗﺴﻠﻴم ﺪﻋﺎ ﺷﻮﻧﺪ . ﻭﻳﺎ ﺁﻧﻬﺎ ﺑﺪﺳﺘﻮﺭ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻤﺴﺘﻌﺪ ﺳﻠﻮ&#= 64400;ﻰ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻭﺧﺮﻭج ﺮﻭﺡ ﺍﺯ ﺗﻦ ﻣﻌﺮﻓی وﺁﻣﺎﺩه ﻤﻴﺸﻮﺩ . ﭘس ﻣﻌﺠﺰﻩ ﭘﻴﺎﻣﺒﺮ ﻗﺮﺁﻥ ﺩﻭ قُر= 17;ه ﺷﻬﻮﺩﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﭼﻮﻥ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺩﻭ ﻣﺮﺣﻠﻪ ﺭﺳﻴﺪ&#= 1548; ﻭ ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ، ﮐﺴﺐ ﻣﺄﻣﻮﺭﻳّﺖ ﻭ ﻣﻮﺭﺩ ﺗﺸﻮﻳﻖ ﻭﮐﻤﻚ ﻣﺮﺍﺗب اﻟﻬی ﺸﻬﻮﺩ ﻤﻘﺪﻣﺎﺗﻰ ﺧﻮﺩ ﻣﻴﺸﻮﺩ . ﺁ= ;ﻧﮕﺎﻩ ﻣﻴﮕﻮﻳﻨﺪ، ﻣ= 5228;ﺠﺰﻩ محمّد ﺭﺍ ﺩﻳﺪﻩ، ﮐﻪ ﺍﺯﺣﻴﻮﺍﻧﻴّ= 78; نوع ﺒﺸﺮﻯ ﺑﺎﻟﻮﻫﻴّﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺳﻴﺪه اﺳﺖ، ﺣﺘﻰ ﺍﮔﺮ ﻣﻮﻗّﺘﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﺎزﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﺗﻦ ﺑﺸﺮﻯ ﻣﺠﺪﺩﺍ &= #65251;ﺪﻓﻮﻥ ﺷﺪﻩ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺳﻠﻮب ﺠﺎﻟﺐ ﻗﺮﺁﻥ ﻣﻮﺭﺩ ﺗﻘﻠﻴﺪ ﻫﺴﺖ . ﻭﺑﻠﺎﻏﺖ ﺯﺑﺎن عرﺑﻰ ﺩA= 197; ﺩﻳﮕﺮﺍﻥ ﭼﻮن ﻘﺮﺁﻥ، ﺍﺯ ﻟﺤﺎﻅ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎﺭﻳﺨ= 5264; ﺩﻳﺪﻩ ﺷﺪﻩ ﺍﺳﺖ . ﻭﺍﺩﻋﺎﻯ ﺍﺧﺒﺎﺭ ﻏﻴﺒﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﻧﻴﺰ ﻣﻴﺴّﺮ ﺍ&#= 65203;ﺖ . ﮐﻪ ﺑﺮﺍﻯ ﻣﺴﻴﻠﻤﻪ ﮐﺬﺍﺏ ﻧﻴﺰ ﺩﺳﺖ ﺩﺍﺩﻩ ول= 740; ﻧﻮﺷﺘﻦ ﮐﺘﺎﺏ ﻣﻬﻢ ﻧﻴﺴﺖ، ﺗ&#= 65166; ﻣﻌﺠﺰﻩ ﺑﺎﺷﺪ .= ﺑﻠﮑﻪ ﻣﺤﺘﻮﺍﻯ ﻧﻈﺮﻳﺎﺕ ﻭ ﻓﻠﺴﻔﻪ ﺳﻠﻮﮐﻰ ﻣﻬﻢ ﻣ&= #65268;ﺒﺎﺷﺪ . ﮐﻪ ﺍﮔﺮ ﮐﺴﻰ ﺧﺎﺭﺝ ﺍﺯ ﻓﻠﺴﻔﻪ محمّد ﺩﺭ ﺳﻠﻮﻙ ﻣﻰ ﻧﻮﻳﺴﺪ، ﮐﻪ ﺍﻋﺘﻨﺎ ﻧﻤﻴﺸﻮﺩ . ﮐﻪ ﺣ= ;ﺘﻰ ﮐﺘﺎﺑﻬﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺍﺯﭘﻴﺎﻣﺒﺮﺍ= 5253; ﺩﻳﮕﺮ، ﻳﻌﻨﻰ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﻳﮕﺮﺑﻮﺩﻩ ﮐﻪ ﻧﻮﺷته هاʌ= 63; ﺁﻧﻬﺎ ﺷﻬﺮﺕ ﻭ ﻋﻤﻮﻣﻴّﺖ ﻧﻴﺎﻓﺖ . ﻭ ﺍﮔﺮ ﻳﻚ ولی ﺍﻟﻬﻰ = 605;حمّدﻯ، ﻣﻌﺘﻘﺪ ﺑﻔﻠﺴﻔﻪ ﻭ ﻫﺪﻑ محمّد، ﺑ= ;ﺨﻮﺍﻫﺪ ﻣﺎﻧﻨﺪ ﻗﺮﺁﻥ ﺑﻨﻮﻳﺴﺪ، ﺧﻮ= 5193; ﺑﻬﺘﺮ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﮐﺎﺭ ﺟﺪﻳﺪﻯ ﻧﮑﺮﺩﻩ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺳﺒﻚ ﺩﻳﮕﺮﻯ، ﻭﻣﻄ= 5166;ﻟﺐ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺪﻳﺪ ﻭﺍﻧﺴﺎﻧﻬﺎﻯ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻣﻴﻨﻮﻳﺴﺪ، ﮐ= 5258; ﻣﻌﺠﺰﻩ ﺁﻥ ﺷﺨﺺ ﺑﺎﺷﺪ ﻧﻬج اﻟﺒﻠﺎغ = 7; که ﻧﻮ ﺁﻭﺭﻯ ﺷﺪﻩ&= #1548; ﺧﻄﺎﺑﻪ ﻫﺎ ﻭﻣﻄﺎﻟﺐ ﻣﻮﻟﺎ علیّ ﺍﺳﺖ . ﺷﺎﻳﺪ ﻏﻨﻰ ﺗﺮ ﺍﺯ ﻗﺮﺁﻥ ﻣﻴﺒﺎﺷﺪ ولی ﺳﺒﻚ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ، ﻭ ﺷﻬﺮﺕ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﻳﺎﻓته اﺳﺖ . ﭘ&#= 1587; ﻣﻌﺠﺰﻩ محمّد ﺩﻭ قُرّه ﺷﻬ᥾= 2;ﺩﻯ ﺍﺳﺖ، ﮐﻪ ﻫﺮﮐس ﺑﺎﻳﺪ ﺩﺭ ﺭؤﻳﺎی ﺨﻮﺩ ﺑﺪﻭ ﺷﻬﻮﺩ ﺁﺧﺮ ﺑﺮﺳﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺩﻭ ﺧﻮﺭّﻩ ﻭ ﺑﻘﻮﻝ ﺣﮑﻤﺖ ﺯﺭﺩﺷﺘﻰ ﮐﻪ ق&#= 1615;ریش ﻧﻴﺰﻣﻬﺎﺠﺮ ﺯﺭﺩﺷﺘﻰ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻧﺪ ﺧﻮﺭّ= 607; ﻤﻴﮕﻔﺘﻨﺪ . ﻭ(ﮐ= ;ﻴﺎﻥ ﺧﻮﺭّﻩ)ﻳﻌﻨﻰ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺁﺧﺮ ﻣﻴﺴّﺮ ﺧ&#= 65262;ﺩ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺭﺳﻴﺪ . که ﺴﺎﻟﻚ محمّدﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ&#= 1548; ﻭﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﻌﺮﺵ ﻣﺼﻄﻔﻮﻯ، ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﻌﺮﺵ ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ &= #1575;لقُدُس، ﻮﻟﻰ ﻧﻪ ﻧﻮﺭ ﻗﺎﺋﻢ، ﮐﻪ ﺑﻌﺪﻫﺎ محمّد ﮐﺸﻒ ﮐﺮﺩ . ﻭﻧﻮ= ;ﺭ ﺭﺣﻤﺎﻥ ﮐﻪ ﺑﻌﺪﻫﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ;، ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﮐﺸﻒ ﻣﻴﮑﻨﺪ . ﻭ ﺍﺯﻧﻈﺮ ﺗﮑﺎﻣلی ﻮﺍﺯ ﻧﻈﺮ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ، ﺁﻏﺎﺯ= 4404;ﺮ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭﺍﻭﻟﻴﺎ= ی هر اولی اﻟﻌﺰﻣﻰ چون کاﻣﻠﺎﻥ محمّ= دﻯ ﻫﺮﺯﻣﺎن ﻨﻴﺰ ﭘﻴﺎﻣﺒﺮ ﻫﺴﺘﻨﺪ، ﮔﺮﭼ= 5258; ﺍولی ﺍﻟﻌﺰﻡ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺭﺳﺎﻟﺖ ﻭﻣﺄﻣﻮﺭﻳّﺖ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﻫﺪﺍﻳﺖ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺮﺩﻡ . ﮐﻪ محم&#= 1617;د ﻧﻴﺰ ﭼﻨﻴﻦ ﺍﺩﻋﺎﺋﻰ ﻧﺪﺍﺷﺖ . ﻣﮕﺮ ﮐﺴﻰ ﮐﻪ ﺳﻠﻮﻙ ﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪﺑﺎ= 4344;ﻴﺎﻣﺒﺮﺩﺍﺷ᥵= 6;ﻪﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65239;ﺮﺁﻥ ﺑﺎﻋث پیدایش ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﺷﺪﻩ ﺍﺳﺖ . ﻋﻠّﺖ پی&#= 1583;ایش ﻫﻔﺘﺎﺩ ﻭﺩﻭ م&#= 1616;لّت ﻭ ﻣﺬﻫﺐ ﺑﺎﻃﻞ ﺑﮕﻔﺘﻪ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺣﻴﺎﺗﺶ، ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﻬﻔﺘﺎﺩ ﻫﺰﺍﺭ ﻣﺬﻫﺐ ﺍﺳﻠﺎﻣﻰ ﺭﺳﻴﺪﻩ . ﮐﻪ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﺑﺎ ﺭﺳﺎﻟﻬﺎﻯ، ﻋ= 5252;ﻠﺎ ﻣﺬﻫﺒﻰ ﺗﺮﺍﺷﻴﺪﻩ . ﮐﻪ ﺳﺮﺍﺳﺮ ﺷﺮﻙ ﻭ ﺍﻧﺤﺮﺍﻑ ﻣﻴﺒﺎﺷﺪ . ﺑﺨﺼ= ﻮﺹ ﺩﺭ ﺷﻴﻌﻴﺎﻥ . ﺍ= ;ﻣﺎ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﻋﺒّﺎﺳﻰ ﺑﺪﺭﺳﺘﻰ ﺧﺘﻢ &= #1662;یدایش ﻣﺬﺍﻫﺐ ﺃﻫﻞ ﺗﺴﻨﻦ ﮐﺮﺩ ول= 740; ﺑﺎﺯ ﭼﻬﺎﺭ ﻣﺬﻫﺐ ﻫﺴﺘﺘﻨﺪ ﻭﺩﺭ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺬﺍﻫﺐ، ﻫﺮﮔ= 5200; ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻭ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻭ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺑﻬﺸﺘﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺩﺭ ﻧﻮﻉ ﺑﻬﺘﺮ&= #1548; ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺟﻬﻨّﻤﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ= ﻣﺬﻫﺐ ﺑﺪﺭﺳﺘﻰ، ﺑﻤ= 5228;ﻨﻰ ﺭﺍﻩ ﺫﻫﺎﺏ ﻭ ﺭﻓﺘﻦ ﻭ ﺭﻭﺵ ﻭ ﻣﺘﺪﻟﻮﮊﻯ ﺍﺳ&#= 65174; . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺬﻫﺒﻰ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻫﻴﭻ ﺗﻘﺴﻴﻢ ﻭﺗﺠﺰﻳﻬﺎﻯ ﻧﺪﺍﺭﺩ ﮐﻪ ﻣﺬﺍﻫﺐ ﺩﺍﺭﻧ&#= 65194; . ﻭﺭﺍﻩ ﺍﻟﻬﻰ ﺳﻠﻮﻙ، ﺭﺍﻩ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻧﻤﻴﺒﺎ&#= 65207;ﺪ . ﮔﺮﭼﻪ ﮐﺎﻣﻠﺎﻥ ﺳﻠﻮﮐﻰ، ﭼﻮﻥ ﺗﻤﺎﻡ ﺃﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺍﺩﻳﺎﻥ ﻫﺴﺘﻨ&#= 65194;، ولی ﻣﺎﻧﻨﺪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺟﺎﻫﻞ ﻭﺁﻟﻮﺩﻩ نَفž= 7; ﻧﻴﺴﺘﻨﺪ . ﺩﺭ ﺯﺑﺎﻧﻬﺎﻯ ﻓﺮﻧﮕﻰ ﻧﻴﺰ( ﻭﺍﮐﺮ </span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>Walker </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>) ﻣﻴﮕﻮﻳﻨﺪ= . ﻭﺍﻟﺒﺘﻪ ﺩﺭ ﺳﻠﻮﻙ ﻭﻧﻪ ﺗﻨﻬﺎ ﺩﺭ ﺗﺴﻤﻴﻪ ﻣﺎﻧﻨ&#= 65194; ﻧﺎﻡ ﺟﻮﺭﺝ ﺩﺑﻠﻴﻮ ﺑﻮﺵ، &#= 65267;ﺎ (ﻭﺍﮐﺮ ﺑﻮﺵ) ﮐﻪ ﻋﺎﺩﺗﻰ ﺑﺮﺍﻯ ﺑﺴﻴﺎﺭ ﺧﺎﻧﻮﺍﺩﻩ ﻫﺎﻯ ﻫﻤﻪ ﺟﻬﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺳﺎﻣﻰ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺑﺮ ﺍﻭﻟﺎﺩ ﺧﻮﺩ ﻣﻴﮕﺬﺍﺭﻧﺪ . و&= #1604;ی ﻧﻪ ﻭﺍﻟﺪﻳﻦ ﻭ ﻧﻪ ﺍﻭﻟﺎﺩ ﺁﻧﻬﺎ ﺍﺯ ﭘﻴﺮﻭﺍﻥ ﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﻭﻭﺍﮐﺮ ﻧﻴﺴﺘﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺳﻢ ﺍﻧﺴﺎﻥ ﺃثر ﺭﻭﺍﻧﻰ ﺩﺭ ﺍﺧﻠﺎﻕ ﺍﻭ ﺩﺍﺭﺩ . ﻭلی ﺒﺎﻳﺪ ﺍﻧﺴﺎن ﺪﺭ ﺍﺳﻢ ﺑﺎ ﻣﺴﻤّﻰ ﺑﺎﺷﺪ . = ﻭ ﺑﻘﻮﻝ محمّد،= ﺧﻮﺷﺒﺨﺖ ﮐﺴﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺼﺎﺣب اﺳﻢ ﺧﻮﺩ ﺑﺮﺳﺪ ﻭ ﻳﺎ ﻣﻴﻔﺮﻣﺎﻳﺪ، = 5259;ﻤﻪ ﺷﻤﺎ محمّد ﺷﻮﻳﺪ . ﻧﻪ ﺩﺭ ﻧﺎﻡ، ﺑﻠﮑﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﮐﻪ ﻫﺮ ﻳﻚ ﭘﻴﺎﻣﺒﺮﻯ ﺗﺎﺯﻩ ﻧﻔس ﻭ م&#= 1581;مّدﻯ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ .= ﺣﺎﻝ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﮐﻪ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ، ﺷﻬﺮ= 5173; ﻭﺗﻮﺳﻌﻪ ﺗﺎﺭﻳﺨﻰ ولی ﻗﺸﺮﻯ ﻳﺎﻓته اﻧﺪ . ﮔﺮﭼﻪ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﺭﻭﺯﻯ ﺑﺮﭼﻴﺪﻩ ﻣﻴﺸﻮﻧﺪ . ﻭ ﻣﺩﺍﻡ ﻣﺬﺍﻫﺐ ﻣﻨﺤﺮﻑ ﺟﺪﻳﺪ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﻣﺎﻧ= ﻨﺪ ﻣﺬﻫﺐ ﺧﻤﻴﻨﻰ و قذّافی ﺩﺭ ﺍﻭﺍﺧﺮ ﻗﺮﻥ ﺑﻴﺴﺘﻢ . ﮐﻪ ﺁﻧﻬﻢ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻄﻰ ﻣﻴﻤﺎﻧﺪ، ﺗﺎ ﺣﺬﻑ ﮔﺮﺩﺩ . ول&= #1740; ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﻫﻤﻪ ﺍﻳﻦ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ، ﺑﻘ= 5198;ﺁﻥ ﺍﺳﺘﻨﺎﺩ ﺑﺮﺍﻯ ﺣﻘّﺎﻧﻴّﺖ ﻋﻘﺎﻳﺪ ﻗﺸﺮﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻣﺎﻧﻨﺪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ .= که ﺪﺍﺋﻢ ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﺑﺪﺳت ﺒﻮﺩﻩ، = 608;لی ﻣﺬﺍﻫب ﻮﻋﻘﺎﻳﺪ ﻣﺨﺘﻠﻒ ﻭﺣﺘﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﺩﺷﻤﻦ ﻳﮑﺪﻳﮕﺮ ﻫﺴﺘ&#= 65256;ﺪ . ﺗﻤﺎﻡ ﺁﺧﻮﻧﺪ ﻫﺎ ﻣﺪﻋﻰ ﺩﺍﻧﺎﺋﻰ ﺩﻳﻦ ﻭ ﺧﺪﺍﺷﻨﺎﺳﻰ&#= 1548; ﺩﺭﺑﺮﺩﺍﺷﺖ ﺧﻮﺩ، ﮔﺮﻓﺘﺎ= 5197; ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻭ ﭘﺮ ﻋﻘﺪﻩ ﻭ ﻧﻘﺺ ﻭ ﺟﻬﻞ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ .= ولی ﺑﺮﺩﺍﺷﺖ ﻣﺬﻫﺒﻰ ﺍﺯ ﻗﺮﺁﻥ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﺒﺮﺧﻰ ﺁﻳﺎﺕ ﭼﺴﺒﻴﺪه اﻧﺪ . &= #64344;س ﻫﺮﺍﻧﺴﺎﻧﻰ ﺧﻮﺩ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻭﻣﻨﺤﺮ&#= 65233; ﻣﻴﺘﻮﺍﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺍﮔﺮ ﺑﻴﻚ ولی ﺍﻟﻬA= 264; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ الهی و ﺗﻮﺳّﻞ ﻭ ﺗﻘﻠﻴﺪ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻧﺒﺎﺷﺪ، ﭘس ﻣ= 5208;ﺮﻙ ﻭ ﺟﻬﻨّﻤﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍو&#= 1604;ی ﺍﻟﻌﺰﻣﻬﺎﻯ ﺗﺎﺭﻳﺦ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺳﺎﻟﮑ&= #65166;ﻥ ﺁﻧﺎﻥ، ﺗﺎﺑﻊ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺍﻳ= ﻦ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻧﻴﺴﺘﻨﺪ . ﮔﺮﭼ= ﻪ ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔ&#= 65264; ﻭ ﻓﻌﺎﻟﻴّﺖ ﺗﻴﻠﻴﻐﻰ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ . ﻭﺣﺘ= ﻰ ﻣﺎﻧﻨﺪ ﺁﻥ ﻣﺮﺩﻡ، ﻋﺒﺎﺩ= 5165;ﺕ ﻭ ﻋﻘﺎﻳﺪ ﻗﺸﺮﻯ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ، ﺗﺎ ﺗﮑﻔﻴﺮ ﺁﺧﻮﻧﺪﻫﺎ ﻧﺸﻮﻧﺪ . ﻭﺍلا&#= 1617; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺻﺎﺣﺐ ﮐﺮﺍﻣﺎﺕ ﻭ ﺷﻬﻮﺩ ﺗﻤﺎﻣﻰ &= #65207;ﺶ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﺩﻡ ﺗﺎ = محمّد ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻧ= ;ﻴﺰﺗﺎﺑﻊ ﻭﻋﻀﻮﻳّﺖ ﻋﻘﻴﺪﺗﻰ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﻣﺬﺍﻫﺐ ﻭ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭﻗﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺑﮑﺴﻰ ﮐﻪ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﻣﺮﺑّ&#= 65264; ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﮐﺴﻰ ﺭﺍ معرّفی ﺩﺭ ﺭؤﻳﺎ معرّفی ﻧﻤﺎﻳﺪ ﮐﻪ ﺍﻭ ﺩﺭ ﻳﻚ ﺟﺎﻣﻌﻪ ﻳﻬﻮﺩﻯ ﻭﻳﺎ ﺳﻨّﻰ ﺑﺮﺍﻯ ﻳﻚ ﺷﻴﻌﻰ، ﻭ ﺑﺎﻟﻌﮑس معرّ= ;فی ﮐﻨﺪ ﺑﻤﻌﻨﻰ ﺁﻥ ﻧﻴﺴﺖ، ﮐﻪ ﺁﻥ ولی ﺍﻟﻬﻰ ﻳﻬﻮﺩﻯ ﻳﺎ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﻣﺎﻧﻨﺪ ﺁﻧﻬﺎ ﻋﺒﺎﺩﺕ ﺭﻓﺘﺎﺭ ﻭ ﺣﺘﻰ ﻋﻘﺎﻳﺪ ﺩﻳﻨﻰ ﺁﻧﻬﺎﺭﺍ بر زبان ﺩﺍﺭﺩ . ﺯ= 5267;ﺮﺍ ﺩﺭ ﺗﻘﻴّﻪ ﻭ ﺣﻔﺎﻇﺖ ﺍﺯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭﻣﺤﺘﻮﺍﻯ ﺩﺳﺘﻮﺭ ﺍﻭ ﺑﺴﺎﻟﻚ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻬ&= #65250; ﺍﺳﺖ . ﺗﺎ ﺳﺎﻟﻚ ﺗﺎ ﭼﻪ ﺍﻳﻤﺎﻥ ﻭ ﺑﺎﻭﺭﻯ، ﻭﭼ&#= 65258; ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﻳﺎ ﻫﻤﺎﻥ ﺍﻭﻡ ﻭ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮ= ﺳّﻞ ﻋﺒﺎﺩﻯ، ﻭ ﭼﻘﺪﺭ ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﭘﻴﮕﻴﺮﺍﻧﻪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﻭ ﺍﻳﻦ ﺣﺪﻳث ها ﻧﺠﺎA= 173; ﺩﻫﻨﺪﻩ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭﻧﻪ ﺍﻳﻨﮑﻪ ﭘﻴﺮ ﺍﻭ ﮐﻴﺴﺖ ﻭ ﭼﻘﺪﺭ ﺗﻮﺍﻧﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺩﺍﺭﺩ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻓﺮﺍﻭﺍﻥ ﺳﺎﻟﻚ ﻣﻨﺎﻓﻖ ﻭ ﻣﻘﺘﺼﺪ ﺩﺍﺷ&= #65174; . ﮐﻪ ﻣﻘﺘﺼﺪ ﮐﻢ ﮐﺎﺭ ﺑﻮﺩﻩ ﻭ ﻳﺎ ﺑﺨﺎﻃﺮ ﻣﻘﺎﺻﺪ ﺩﻧﻴﻮﻯ ﭘﻴﻤﺎﻥ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﻭ ﭘﻴﺎﻣﺒﺮ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺸﻨﺎﺧﺖ ول= 40; ﻃﺮﺩ ﻧﻤﻴﮑﺮﺩ .= ﺑﺎﻣﻴﺪ ﺍﻳﻨﮑﻪ ﺷﺎﻳﺪ ﺑﻌﺪﺍ ﺑﺮﺳﺮ ﻋﻘﻞ ﺑﻴﺎﻳﻨﺪ .= ﺍﺯ ﺟﻤﻠﻪ ﺍﻳﻦ ﻣﺬﺍﻫﺐ، ﻣﺬﻫ= 5168; ﻣﻌﺘﺰﻟﻪ ﺩﺭ ﺍﺳﻠﺎﻡ ﺑﻮﺩه اﻧﺪ . ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺑﺎﻳﻦ ﻧﺎﻡ ﻧﻴﺴﺘﻨﺪ ولی ﻧﻈﺎﻡ ﻓﻠﺴﻔﻰ ﭘﻴﺸﺮﻭﻯ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﻣﻌﺘﺰﻟﻪ ﺟﻨﺒﻪ ﺍﺳﺘﺪﻟﺎﻝ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮ&#= 65263; ﺩﺍﺷﺘﻨﺪ، ﮐﻪ ﺑﺮﺍﻯ ﻋﺼﺮ أه= 604; ﺟﻤﺎﻋﺖ ﻭ ﻗﺸﺮﻯ ﮔﺮﻯ ﻏﻴﺮ ﺳﻠﻮﻙ ﻗﺮﻭﻥ ﮔﺬﺷﺘﻪ&#= 1548; ﭘﻴﺸﺮﻓﺖ ﻋﻘﻠﻰ ﻭ ﺷﺎﻳﺪ ﺣﻘّﺎﻧﻴّﺖ ﻣﻨﻄﻘﻰ ﺩﺍﺷﺘ&#= 65256;ﺪ . ﻭ ﻟﺬﺍ ﺗﻨﻬﺎ ﺑﺮﺧﻰ ﺍﺯ ﺍﻳﻦ ﻣﻌﺘﺰﻟﻪ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻋﺰﻟﺖ ﮔﺮﻓﺘﻪ ﻭﺟﺪﺍﺷﺪﻧﺪ . ﺑ= ﺎﺯ ﮔﺮﻭﻫﻰ ﺍﺯ ﺍﻳﻦ ﻣﻌﺘﺰﻟﻪ ﺟﺪﻳﺪ، ﺍﻋﺘﺰ= 5165;ﻝ ﻭ ﻋﺰﻟﺖ ﻧﺴﺒﻰ ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺍﺷﺘﻨﺪ . ﻭ ﺗﺮﻙ ﺟﻨﮕﻬﺎﻯ ﻋﻘﻠﻰ ﻭﻣﻨﻄﻘﻰ ﮐﺮﺩﻧﺪ . ﺯﻳﺮﺍ ﮐﺎﺭ ﻋﻘﻞ ﻟﻨﮓ ﺩﺭ ﺣﺮﮐت اﺳﺖ . = ﺩﺭﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﻭﺩﺭﺳﺘﻰ ﻣﻨﻄﻘﻰ ﺁﻧﻬﺎ&#= 1548; ﮐﺎﺭﺍﻭﻟﻴﻦ ﻗﺪﻡ ﭘﻴﺸﺮﻓت ﺴﻠﻮﮐﻰ ﻭﺷﻬﻮﺩﻯ ﻧﻤﻴ&#= 64401;ﻨﺪ . ﺍﺧﺘﻠﺎﻑ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺘﺰﻟ= 5258; ﺑﺮ ﺳﺮ ﺍﻳﻦ ﺑﻮﺩ، ﮐﻪ ﻗﺮﺁﻥ ﻗﺪﻳﻢ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻳﻌ= ;ﻨﻰ ﻗﺒﻞ ﺍﺯ ﭘﻴﺪﺍﻳش هستی= ; ، ﮐﺘﺎب ﻘﺮﺁﻥ ﻧﻮﺷﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ، ﮐﻪ ﻳﮑﺠﺎ ﺩﺭ ﻣﻠﮑﻮت ﺒﻮﺩ . و&= #1604;ی ﺩﺭ ﺗﺠﺰﻳﻪ ﺁﻳﺎﺕ ﺑﺮ ﭘﻴﺎﻣﺒﺮ ﻭﺍﺭﺩ ﺷﺪﻩ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻗﺮﺁﻥ ﻋثماﻥ ﻗﺴﻤﺘﻰ ﺍﺯﮐﻠﺎﻡ ﭘﻴﺎ&#= 65251;ﺒﺮ، ﻭ ﺩﺳﺘﮑﺎﺭﻯ ﻭ ﺍﻧﺘﺨﺎﺏ ﺁﻳﺎﺕ ﺑﺮﺣﺴﺐ ﺳﻠﻴﻘﻪ ﻋﻤﺮ ﻏﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻮﺩ ﻭ ﺗﺼﺤﻴﺢ ﻭ ﺣﺪﻑ ﻭ ﺍﺿﺎﻓﺎﺕ ﻋثماﻥ ﺧﻠﻴﻔʌ= 58; سوّم، ﮐﻪ ﺑﺎﺯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﺒﻮﺩﻩ ﺍﺳﺖ ﭘس ﺍﻳﻦ ﻗﺮﺁﻥ ﻋثماﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻗﺪﻳﻢ ﺃﺯﻟﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 64404;ﺮﭼﻪ ﺩﺭ ﻋﻠﻢ ﺍﻟﻬﻰ ﻫﻤﻪ ﺍﻣﻮﺭ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺑ= ﻮﺩﻩ ﺍﺳﺖ . ولی ﮐﺎﺭ ﻋﻤﺮ ﻭﻋثماﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ . ولی ﭼﻮﻥ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺩﺭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻫﺴﺖ&#= 1548; ﭘس ﻣﺠﺎﺯﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﭘس اﺯ ﻣﺮﮒ ﺩﺍﺭﻧﺪ . ﻭ ﻧﻴﺰ ﭘﻴﺮﻭﺍﻥ ﮐﻪ ﻫﻤﺎﻥ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻪ ﻣﻴﺒﺎﺷﻨﺪ، ﮐ= 5258; ﺣﺘﻰ ﮔﻔﺘﻪ ﺃﻧﺪ ﮐﻪ ﮐﺎﻏﺬ = ﻭ ﭘﻮﺳﺖ ﺟﻠﺪ ﻗﺮﺁﻥ ﻧﻴﺰﻧﺎﺯﻝ ﺷﺪﻩ ﺍﺯ ﺑﻬﺸﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﺍﻣﺎ ﺍﺯ ﻟﺤﺎﻅ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﻣﻄﺮﺡ ﻫﺴﺖ . ﻣﻄﺎﻟﺐ ﻗﺮﺁﻥ ﻭ ﻫﺮ ﮐﺘﺎﺏ ﺃﻧﺒﻴﺎ ﻭﺣﺘﻰ ﻫﺮﮔﻔﺘ&#= 65258; ﺩﻳﮕﺮﺍﻥ ﻭﻫﺮ ﮐﺎﺗﺐ ﻓﮑﺮﻯ ﺩﺭ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺩﻭﺳﺖ ﻭ ﺩﺷﻤﻦ ﺧﺪﺍ، &= #65259;ﻤﮕﻰ ﺩﺭﻋﻠﻢ ﺍﻟﻬﻰ ﺑﻮﺩه اﺳﺖ . ﺯﻳ&= #65198;ﺍ ﻋﻠم اﻟﻬﻰ ﺍﺯﻫﺮﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﺻﻔﺎت ﻀﺮﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﮔ= ﺮ ﻓﺼﻞ ﻧﻮﻋﻰ ﮐﺴﻰ ﺑﺎ ﺳﻠﻮﻙ ﺑﺎﻟﺎ ﺑﺮﻭﺩ، &#= 65227;ﻘﺎﻳﺪ ﻋﻘﻠﻰ ﻭﻣﻨﻄﻘﻰ ﺟﺪﻳﺪﻯ ﺩﺍﺭﺩ .= ﻣﺎﻧﻨﺪ ﺍﺧﻠﺎﻕ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺑﺸﺮﻯ ﭘس ﺍﺯ ﻟﺤﺎﻅ ﻋﻠﻢ ﺍﻟﻬﻰ، ﺍﻳﻦ ﻗﺮﺁﻥ ﻋثماﻧʌ= 64;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻫﺮ ﺷﮑﻞ ﻗﺮﺁﻥ ﺩﻳﮕﺮﻯ ﺍﮔﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺩﺭ ﻋﻠﻢ ﺍﻟﻬﻰ ﻫﺴﺖ ولی ﺩﻟﻴA= 246; ﺍﺻﺎﻟﺖ ﺁﻥ ﮐﺘﺎﺑﻬﺎ ﻧﻴﺴﺖ . ﺑﺎﺯ ﻗﺪﻳم ﺒﻮﺩﻥ ﻗﺮﺁﻥ، ﺩﺭ ﺩﻭ &= #1602;ُرّه ﺷﻬﻮﺩﻯ محمّد= ;ﻯ ﺍﺳﺖ . ﮐﻪ ﻗﺒﻞ ﺍﺯ ﺗﻮﻓﻴق ﺴﻠﻮﮐﻰ ﺷﺨص ﻤﺤﻤﺪ ﺗﺎﺭﻳخ= 740; که ﺒﺸﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭح االقُدُ&#= 1587; ﻭﻋﺮش ﺮﺣﻤﺎﻥ ﺭﺳﻴﺪ ﺍﺯ ﺃﺯﻝ ﺑﻮﺩه اﻧﺪ . ﻭ م&= #1581;مّد ﮐﺎﺷﻒ ﺁﻧﻬﺎ ﺑﻮﺩ . ﻣﺎﻧﻨﺪ ﮐﺎﺭ ﺯﺭﺩﺷﺖ ﺩﺭ ﺩﻭ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻧﻮﺭ ﻣﺮ&= #65175;ﻀﻮﻯ ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ، ﺩﺭ ﺗﺴﻤﻴﻪ ﻫﺎﻯ ﺍﺳﻠﺎﻣﻰ . ﻭ ﻳﺎ ﻫﺮﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ، ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻋﺮﺵ ﺟﺒﺮﺋﭙﻴﻞ ﺭﻭﺡ القُدُس ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ . ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﻴﺰ ﮐﺸﻒ ﺩﻭ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎن ﺨﻮﺍﻫﺪ ﮐﺮﺩ . ﮐ= ;ﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ . ﻭ ﺍﺯ ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮐﻨﻮﻥ ﺁﻧﻬﺎ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﻭﺟﻮﺩﻯ ﺧﻮﺩ ﻫﺴﺘﺘﻨﺪ، ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﺍﻧﻮﺍﻉ ﻓﺮﺍﻭ&#= 65165;ﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗ&#= 65166; ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ . ﻭ ﺍﺯ ﻗﺒﻞ ﺁﻣﺎﺩه ﺒﻮﺩه اﻧﺪ . ﭘس ﻗﺪﻳﻢ ﺍﺳﺖ . ﺍﻣ= ;ﺎ ﺩﺭ ﻭﺟﻮﺩ ﺧﻮﺩ ﺳﺎﻟﻚ، ﺍﻳﻦ ق= 615;رّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻗﺪﻳﻢ ﻧﻴﺴﺘﻨﺪ . ﻭ ﮐﺴﻰ ﺁﻧﻬﺎﺭﺍ ﻧﺪﺍﺭﺩ، ﻣﮕﺮ ﭘس ﺍﺯ ﺳﻠﻮﻙ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺳﻠﻮﮐﻰ، ﺗﺎ ﺳﺮﺣﺪّ ﮐﻔﺎﻳﺖ ﻭ ﺷﺮﻁ ﮐﺎﻓﻰ . ﻭ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ، ﺣﺘ= 617;ﻰ ﺃﻋﻠﻢ الهی ﻴﻌﻨﻰ ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﻣﻦ ﺧﺪﺍﻭﻧﺪ ﺁﮔﺎﻩ ﮔﺮﺩﻡ، &#= 64400;ﻪ ﮐﺴﻰ ﺷﺎﻳﺴﺘﻪ ﻳﻚ ﺷﻬﻮﺩ ﻫﺴﺖ&= #1548; ﺁﻧﮕﺎﻩ ﺩﺭ ﺭﻭﺍﻥ ﺍﻭ ﺁﻓﺮﻳﺪﻩ ﻭ ﺍﻳﺠﺎﺩ ﻭ ﻣﺸﻬﻮﺩ ﻣﻴﺸﻮﺩ، ﭘس ﻗﺪﻳﻢ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﺣﺪﻳث ﻭﺣﺎﺩث ﺟﺪﻳﺪ ﺍﺳﺖ . ﭼﻮ= ;ﻥ ﻫﺮ ﺣﺎﺩثه ﺩﻳ= 4405;ﺮ . ﻭ ﺿﻤﻨﺎ ﺑﺤث ﻗﺪﻳﻢ ﻳﮑﻰ ﺑﻤﻌﻨﻰ ﻗﺪﻣﺖ ﺃﺯﻟﻰ ﺍﺳﺖ، ﻳ&#= 65228;ﻨﻰ ﺩﺭﻭﻗﺘﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65191;ﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺭﺍ ﺻﺎﺩﺭ ﺍﻭﻝ ﺧﻮﺩ ﻧﻤﻮﺩ، ﮐ&#= 65258; ﺁﻏﺎﺯ ﺃﺯﻝ ﻫﺴﺘﻰ ﺍﻟﻠﻪ ﺍﺳﺖ . ﮐﻪ ﻣﺎ ﺗﺼﻮﺭ ﺁﻳﻨﺪﻩ ﺁﻧﺮﺍ ﻣﻴﮑﻨﻴﻢ . ﺍﻣﺎ ﻗﺒل اﺯ ﺍﻳﻦ ﺑﺮﺗﺮﻯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﺪﻭﻥ ﺍﻟﻠﻪ ﺑﻮﺩﻩ . ﻫﻢ ﺗﻨﻬﺎﺑﻮﺩ، ﮐ= 5258; ﺑﺮﺍﻯ ﺧﻮﺩ ﺃﺯﻟﻰ ﺑﺴﻴﺎﺭ ﺩﺭﺍﺯﺗﺮﻯ ﺩﺍ&#= 65207;ﺘﻪ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﭼﻨﺪ ﺻﺪﻭﺭ ﺍﻟﻠﻪ، سوﮊﻩ ﻫﺎ ﻯ ﺩﻳﮕﺮ ﻗﺒﻠﺎ ﻳﺎ ﺣﺘﻰ ﺩﺭ ﮐﻨﺎﺭ ﺍﻟﻠﻪ . ﺩﺭ ﻫﺴﺘﻰ ﻫﺎﻯ ﺩﻳﮕﺮی ﺼﺎﺩﺭ ﺷﺪﻩ ﺑﺎﺷﺪ . ﮐﻪ ﻫﺴﺘﻰ ﻫﺎ ﻣﻨﺤﺼﺮ ﺑﻬﺴﺘﻰ ﻫﺎﻯ ﻣﺎﺩی ﺒﻠﺎﻫﻮﺕ ﻭ ﺟﺒﺮﻭﺗﻬﺎ ﻭ ﻣﻠﮑﻮﺕ ﺗﺎ نا= 587;وﺕ ﻣﺎ ﻭ ﻣﺎسوﺕ ﻧﻴﺴﺖ . ﺣﺘﻰ ﺟﻬ= ;ﺎﻥ ﺍﺣﻮﺍلی ﻮ ﻋﺎﻟﻢ ﻓﮑﺮ ﻭﺣﺮﮐﺘﻬﺎﻯ ﻋﻘﻠﻰ . ﻭ ﺣﺘﻤﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺗﻰ ﮐﻪ ﻧﻤﻰ ﺑﺎﺷﻨﺪ ﻭ ﺑﻌﺪﺍ ﺧﻮﺍﻫﻨ&#= 65194; ﺑﻮﺩ، ﻫﻤﮕﻰ ﻫﻨﻮﺯ ﺩﺭ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺍﻟﻠﻪ ﻫﺴﺘﻨﺪ . ﻳﺎ ﻫﻤ= ;ﺎﻥ ﻣﻘﺎﻡ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ . ﻭ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭن اﺯ ﻫﺮﮔﻮﻧﻪ ﻫﺴﺘﻴﻬﺎ، ﺩﺭ ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ، ﺩﺭ ﻋﻤّاء ﻫﺎﻫﻮʋ= 73; ﺩﺭ ﻭﺻﻒ ﻟﺎ ﺑﺸﺮﻁ ﻣﻴﺒﺎﺷﺪ . ولی ﺍﻟﻠﻪ ﺩﺭ ﺍﺳﻢ = ﺍﻟﺪﺍﺧﻞ ﻫﺴﺘﻰ ﻭ ﺍﻟﻈﺎﻫﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻯ، = 5261; ﺩﺭ ﻟﺎﻫﻮﺕ . ﻭﻫ= ;ﻢ ﺍﻟﻠﻪ ﻭﻫﻢ ﻟﺎﻫﻮﺕ، ﺑﻤﻌ= 5256;ﻰ( ﺍﻟﺬﻯ ﻟﺎ ﻫﻮ)، = ﻳﺎ (ﺃﻫﻮ) ﺍﺳﺖ . ﻳﺎ A= 165;ﻳﻦ ﻫﻨﻮﺯ ﻫﻮ ﻭ ﺍﻭ ﻧﻴﺴﺖ . که ﺨﺪﺍﻭﻧﺪ ﻫﻮ ﻫﻤﻴﺸﻪ ﺩﺭ ﺿﻤﻴﺮ ﻏﺎﻳﺐ ﻣﻴﺒﺎﺷﺪ . ﺣﺘﻰ ﺩﺭﻋﺎﻟﻢ ﻫﺎﻫﻮﺕ ﻳﻌﻨﻰ ﺍﻳﻦ ﺩﺭﺍﺷﺎﺭﻩ، ﺑ= 5166;ﺯ ﻫﻤﺎﻥ (ﺍﻭ) ﺿﻤﻴﺮ ﻏﺎﻳﺐ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻫﺎﻫﻮت ﺪﺭﻋﺎﻟم ﺒﺎ ﻣﺎﻫﻴّﺖ (عَد¡= 4;م ﻣﺎ سوﺍﻩ)ﺍﺳﺖ ﺑﺮﺍﻯ ﻏﻴﺮ ﻫﻮ ﻋﺪﻣﻰ، ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻭﺟﻮﺩﻯ ﺩﺭ ﺫﻫﻦ ﺑﺸﮑﻠﻰ ﻣﺎﺩﻯ ﻳﺎ ﻧﻴﻤ&= #65258; ﻣﺎﺩﻯ ﻭ ﺷﺒﻴﻪ ﻣﺎﺩﻯ ﻭﺣﺘﻰ ﻣﺎﺩﻯ ﻋﺪﻣی ﻤﻴﺒﺎﺷﺪ . ﻣﺎﻧ= ﻨﺪ ﺳﺎﻳﻪ ﮐﻪ ﻭﺟﻮﺩﻯ ﺍﺯ ﮔﻮﻧﻪ ﻋﺪﻣﻰ ﺍﺳﺖ . ﻳﻌﻨﻰ ﻫﺴﺖ ولی ﺍﻧﺘﺰﺍﻋﻰ ﻭﻧﻪ ﻭﺍﻗﻌﻰ ﭼﻪ ﺭﺳﺪ ﺑﺤﻘﻴﻘﻰ . ﻭ ﻳﺎ ﻓﻠﺎﺳﻔﻪ ﻣﻌﺘﺰﻟﻪ، ﺑﺮ= 5191;ﻠﺎﻑ ﺗﻮﺣﻴﺪ ﻣﻄﻠﻖ ﺑﺎﻫﻢ ﺍﺧﺘﻠﺎﻑ ﺩﺍﺷﺘﻨﺪ . ﻣﻴﮕ= ﻮﻳﻨﺪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﮐﻪ ﻫﻨﻮﺯ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﻫﻮ ﺻﺤﺒﺖ ﻧﺪﺍﺷﺘﻨﺪ . ﮐﻪ ﺻﻔﺎﺗﺶ ﺑﺎ ﺫﺍﺕ ﺍﻭ ﻳﮑﻰ ﺍﺳﺖ . ولی ﺁﻳﺎ ﺑﺸﮑﻞ ﻣﻄﻠﻖ ﻭﺣﺪﺕ ﺻﻔﺎﺕ ﺩﺍﺭﺩ، ﻳﺎ ﺑﺸﮑﻞ ﻧﺴﺒﻰ . ﻳ= ;ﻌﻨﻰ ﻣﻴﮕﻮﺋﻴﻢ، ﺧ= 5194;ﺍﻭﻧﺪ ﻋﻠﻢ ﺩﺍﺭﻧﺪ، &#= 1608;لی ﺁﻳﺎ ﻋﻠﻢ ﺍﻭ ﻣﻄﻠﻘﺎ ﺩﺭ ﺫﺍﺕ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ، ﭘ&#= 1587; ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﻋﻠﻢ، ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﻋﻘﻞ ﻣﺎ ﻧﻴﺴﺖ . ﻭﺍل= اّ ﮔﻨﺎه ﻮ ﺷﺮﻙ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺑﻄﻮﺭ ﻧﺴﺒﻰ ﻋﻠﻢ ﺩﺭ ﺫﺍﺕ ﺧﺪﺍ ﻭﺣﺪﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻋﻤﻠﺎ ﺻﻔﺖ ﻣﻄﻠﻖ ﺑﻮﺩﻥ ﺭ&= #65165; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺳﻠب کرﺩه ﺃﻳʌ= 50; . ﺍﻣﺎ ﺍﻳﻦ ﺑﺤث= ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻗﺎﺑﻞ ﻃﺮﺡ ﺍﺳﺖ، ﮐﻪ ﺳﺎﻟﻚ ﻧﻪ ﻣﻄﻠﻘﺎﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﺘﺰﮐﻴﻪ ﻧﻔس ﮐﻨﺪ، ﮐﻪ ﺗﻨﻬﺎ ﺍﻟﻠﻪ ﻣﻄﻠﻘﺎ ﭘﺎﻙ ﺭﻭﺡ ﺍﺳﺖ . ﻭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ . ول&#= 1740; ﺳﺎﻟک ﺪﺭﭘﻴﻤﺎﻥ ﻭﮐﺘﺎﺏ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭ&#= 65193;، ﻭ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺖ .= ﻭ ﻫﻨﻮﺯ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺸﺮﻯ، ﻫﻤﭽﻨ= 5166;ﻥ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ = ﭘﻴﺶ ﺩﺍﺭﺩ . ﮐﻪ ﻫﺮ ﺑﺎﺭ ﺑﺪﺭﺟﺎﺗﻰ ﺗﺰﮐﻴﻪ ﻭﺗﻮﺣﻴﺪ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻤﺎﻳﺪ . ﮐﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﻣﻄﻠﻘ= 5166; ﭘﺎﻙ ﺭﻭﺍﻥ ﻭﺗﻮﺣﻴﺪ ﻳﺎ ﻳﮕﺎﻧﻪ ﺷﺪﻥ ﺭﻭﺡ ﻣﻮﺟﻮﺩ ﺳﺎﻟﻚ ﺑﺸﺮﻯ ﺩﺭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ &#= 65207;ﻬﻮﺩﻯ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮی ﻮ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ &= #65255;ﻬﺎﺋﻰ ﻫﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺍﻳﻦ ﻣﺒﺎﺣث ﻋﺮﻓﺎﻧﻰ ﻭ ﻓﻠﺴﻔﻰ ﺩﺭ ﻧﻈﺮﻳﺎﺕ ﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻟﻬﻰ، ﭼﻪ ﺭﺳﺪ ﺑﻐﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺘﻔﮑّﺮ ﺍﺯ ﻣﺤﻞ ﺭﻭﺍﻥ ﻓﺎ&= #65203;ﺪ ﺧﻮﺩ، ﻫﻴﭻ ﮔﻮﻧﻪ ﮐﻤک ﺒﺘﮑﺎﻣﻞ ﺭﻭﺡ ﻧﺪﺍﺭﺩ . ﺑﻠﮑﻪ ﺁﻧﻘﺪﺭ ﺣﮑﻤﺖ ﻭ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖ . ﮐﻪ</span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎن ﻤﺘﻮﺟﻪ ﺍﻫﻤﻴّﺖ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﺑﻬﺸﺘﻰ ﻭﻧﻮﻋﻰ، ﻭﻧﻴ= 5200; ﻧﺠﺎت اﺯ ﻗﻬﻘﺮﺍﻫﺎ ﻭﮐﺎﺭﻣﺎﻫﺎی ﻘﻬﻘﺮﺍﺋﻰ، ﺑ= 5256;ﺴﺦ ﻭﻣﺴﺦ ﺑﺸﺮﻯ ﺑﺪﺗﺮ ﺣﻴﻮﺍﻧﻰ، ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭﺍﮔﺮ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﺗﻤﺎﻡ ﻋﻤﺮ ﻣﻄﺎﻟﻌﻪ ﺣﻘﺎﻳﻖ ﻭﺍﻗﻌﻰ ﮐﻨﺪ، &#= 64380;ﻪ ﺭﺳﺪ ﮐﻪ ﻫﻤﻪ ﻋﻤﺮ ﻗﺮﺁﻥ ﻭ ﻧﻬﺞ ﺍﻟﻔﺼﺎﺣﻪ ﭘﻴ&#= 65166;ﻣﺒﺮ، ﻭﻧﻬﺞ ﺍﻟﺒﻠﺎﻏﻪ عل= 40;ّ ﻭ ﻳﺎ ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﻭﺭﺳﺎﻟﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺑﻨﻤﺎﻳﺪ . ﺯﻳﺮ= ﺍ ﻓﺮﺻﺖ ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﻧﺨﻮﺍﻫﺪ ﻣﺎﻧﺪ . ﻣﮕﺮ ﺁﻧﻘﺪﺭ ﮐﻪ ﺑﺎ ﻫﻤّﺖ ﻣﻨﻄﻘی ﺒﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﺪ . ﺁﻧﮕﺎﻩ ﺑﻘﻮﻝ ﻋﺎﺭﻓﻰ ﺗﻤﺎﻡ ﻗﺮﺁﻧﻬﺎ ﺑﺴﺘﻪ ﻭﺗﻨﻬﺎ ﮐﺘﺎﺑﭽﻪ ﮐﻮﭼﻚ ﺳﻔﻴﺪ و&#= 1604;ی ﺩﻝ، ﻣﻴﺸﻮﺩ، = 5175;ﺎ ﺧﺪﺍﻭﻧﺪ ﭼﻨﺪ ﮐﻠمه ﺩﺭ ﺁﻥ ﺑﻨﻮﻳﺴﺪ . ﻳﺎ ﻫﻤﺎﻥ ﭼﻨﺪ ﺷﻬﻮﺩ ﺭﺍ ﺩﺭ ﺩﻟﺶ ﺑﻴﺎﻭﺭﺑﺪ ﻭﺁﺷﻨﺎ ﮐﻨﺪ . ﺁ= ;ﻧﮕﺎﻩ ﻣﺎﻫﻴّت ﺮﻭح کسی ﻫﻤﻴﻦ ﺫﺍ= 78; ﺸﻬﻮﺩی اﻭ ﺧﻮ= 5165;ﻫﺪ ﺑﻮﺩ ﻭ ﺁثاﺭﻯ ﺍﺯ ﺑﻘﺎﻳﺎﻯ ﻣﻌﺎﻳﺐ ﻭ ﺻﻔﺎ&= #65173; ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ&#= 1548; ﮐﻪ ﻭﺟﻮﺩﺷﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻰ ﺿﺮﺭ ﺍﺳﺖ، &= #1608;لی ﻣﺼﺮﻑ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ . ﮐﻪ ﭼﻪ ﺑﺴﺎ ﻣﻀﺮ ﺒﺎﺷﺪ . ﭘس ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻣﺠﺪﺩ، ﺑﺎﻋﻘ= 5246; ﻋﻈﻴﻢ ﺗﺮﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﻮﻧﺪ . ﺗ= ;ﺎ ﺑﺎﺯ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳت اﺯ ﻧﻈﺮ ﺍﻟﻬﻰ، ﺁ&#= 65251;ﺎﺩﻩ ﺭﺟﻌﺖ ﺩﺭ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺘﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺸ&= #65262;ﺩ . ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻋﻤﻴﻖ ﺗﺮ، ﺩﺭ ﺗﺨﻠﻴﻪ ﺻﻔﺎﺕ ﻗﺒﻠﻰ ﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍﻧﻮﺍﻉ ﺑﻌﺪﻯ ﺭﺍ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﺼﻮﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺪﻭ&#= 65253; ﺻﻔﺎﺕ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺍﻟﺒﺘﻪ ﺻﻔﺎﺕ ﻧﻴﮑﻮ ﻭ ﻣثبت ﻭ ﺗﻌﺎﻟA= 264; ﺭﻭﺡ ﺩﺭ تقرّ= 6; ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﺷﻬﻮﺩ ﻫﺎ، ﻭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻃﺮﺩ ﺗﺼﻮﺭ ﺑﺎ&= #65219;ﻞ ﻣﺎ ﺍﺯ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﭼﻮ= 5253; ﺳﺘﻢ ﺩﺭ ﺧﺪﺍﻭﻧﺪ . ولی ﺩﺭﺣﺪّ ﻧﻮﻉ ﻳﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺴﻤﺘﻰ ﺍﺯ ﺻﻔﺎا اﻟﻬ= 740; ﺮﺍ ﺳﺎﻟﻚ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﮑﻨﺪ . ﻭ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻗﺮﺁﻥ ﺗﻮﺻﻴﻒ ﺧﺪﺍ ﻧﮑﻨﻴﺪ، &#= 64400;ﻪ ﻣﻌﻤﻮﻟﺎ ﺑﺎ ﺻﻔﺎﺕ ﺍﺳﺖ . ﮐﻪ ﺑﮕﺬﺍﺭﻳﺪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩﺭﺍ ﺑﺸﻤﺎ ﭼﮕﻮﻧﻪ معرّف= ;ی ﺑﻨﻤﺎﻳﺪ، ﺁﻧ= 4405;ﺎﻩ ﻭﺻﻒ ﺍﻭ ﮐﻨﻴﺪ = . ﻳﻌﻨﻰ ﺗﻮﺻﻴﻒ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺣﺴﺐ ﻣﺮﺍﺘﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎت اﻭ ﺑﺎﻳﺪ ﺑﺎﺷﺪ . ﺯ= ;ﻳﺮﺍ ﺳﺎﻟﻚ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩی ﺮﺍ، ﮐﻪ ﺗﺠﻠّﻰ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ ﻭ ﺍﻟﻪ ﻣﻴﺪﺍﻧﺪ .= ولی ﻧﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ . ﻭ ﻟﺬﺍ ﺣﺘﻰ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 64400;ﺎﻣﻞ محمّدﻯ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻣﻴﮕﻮﻳﺪ ﻳﺎﺍﻟﻠﻪ ﺃﮐﺒﺮ ﻭ ﻏﻴﺮﻩ = . ﺍﻟﻪ ﻭﻭﺳﻴﻠﻪ ﺗﺄﻟّﻪ ﻭﺗﻮﺳّﻞ ﻫﺴﺖ= 548; ولی ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻤﻰ ﺑﺎﺷﺪ . ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﻌﺪﻯ، ﺑﺎﻳﺪ= 5193;ﺍﺷﺖ ﺗﺎ ﺑﺎﻟﻠﻪ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺧﻮﺩ ﺩﺭ ﺻﻔﺎت ﺒﺄﻟﻠﻪ ﺭﺳﻴﺪ .= ﭼﻪ ﺻﻔﺎﺕ ﺟﺪﺍ ﺍﺯ ﺫﺍﺕ ﺍﻭﺑﺎﺷﺪ&#= 1548; ﻳﺎﺻﻔﺎﺕ ﺩﺭ ﻭﺣﺪت ﻮﻳﮕﺎﻧﮕﻰ ﺍﻭ ﺁﻧﮕﺎه هنوز ᥴ= 9;ﺨﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء = 5255;ﺮﺳﻴﺪه اﻳﻢ . ﮐﻪ ﺍﻟﻠﻪ ﻧﻴﺰ ﺭﺍﻫﻰ ﺩﺭ ﻋﺎﻟﻢ ﻋﻤاء ﻫﺎﻫﻮﺕ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻫﻮ ﻧﺪﺍﺭﺩ . ﺯﻳ= ;ﺮﺍ ﺑﺎﻳﺪ ﺍﻭﻝ ﻣﻌﺪﻭﻡ ﮔﺮﺩﻳﺪ ﺗﺎﺑﺘﻮﺍﻥ ﻭﺍﺭﺩ ﻋﻤّاء ﺷﺪ . ﻭﺭﻭﺩ ﻣﻌﺪﻭﻡ ﻧﻴﺰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ&#= 1548; ﻭ ﻓﻬﻢ ﻭ ﻧﻈﺮ ﮐﺮﺩﻥ ﻧﺪﺍﺭﺩ .= ﺩﺭ ﺑﺤث ﻗﺪﻳﻢ ﺑﺎﻳﺪ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻗﺪ&#= 65267;ﻢ ﮔﻔﺖ . ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺍﺯ ﭼﻬﺎﺭ ﻣﺎﺩﻩ ﺁﺏ ﻭﺁﺗﺶ ﻭ ﻫﻮﺍ ﻭ ﺧﺎﻙ ﻣﻴﮕﻔﺘﻨﺪ . ﮐﻪ ﻫﺮ ﭼﻬﺎﺭﺗﺎ ﻧﻴﺰ ﺃﺗﻤﻰ ﻭ ﺣﺘﻰ ﺗﺤﺖ ﺃﺗﻤﻰ ﻫﺴﺘﻨﺪ .= ولی ﻣﺎﺩﻩ ﺍﻭﻟﻴﻪ ﺃﺯﻟﻰ، که بی ﻨﻬﺎﻳﺖ ﻣﺮﺍﺗب ﺘﺤﺖ ﺃثیرﻯ ﺑﻮﺩﻩ ﻫﺮﺑﺎﺭ ﻏﻠﻴﻆ ﺗﺮﺍﺯ ﻗﺒﻠﻰ ﭘﻴﺪﺍ ﺷﺪﻩ ﮐﻪ ﺑﻌﺎﻟﻢ ﺃثیرʌ= 63;، ﻭ ﺳﭙس ﺑﻌﺎﻟﻢ ﺃﺗﻤﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭﺍﻧﺴﺎﻧﻰ ﺭﺳﻴﺪﻩ ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰﻣﻴﺮﻭﻧﺪ . = ﺍﻳﻦ ﻣﺎﺩﻩ ﺍﻭﻟﻴّﻪ ﺃﺯﻟﻰ، ﺑﺎ ﻓﺮ&#= 65251;ﺎﻥ(ﮐﻦ ﻓﮑﺎﻥ)ﺍﻟﻬﻰ ﺩﺳﺖ ﺩﺍﺩه اﻧﺪ ﻳﻌﻨﻰ ﺩﺭ&#= 65247;ﺤظه ﻔﺮﻣﺎن هماﻥ ﺯﻣﺎﻥ ﻧﻴﺰ ﻣﻮﺟﻮﺩ ﺷﺪﻩ . ﺁ= ;ﻧﮕﺎﻩ ﺁﻏﺎﺯ ﺗﮑﺎﻣﻞ ﺍﻳﻦ ﻣﺎﺩﻩ ﺍﻭﻟﻴﻪ ﺍﺳﺖ ﮐ&= #65258; ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﮑﺎﻥ)ﻭ ﺷﺪﻥ ﺗﺪﺭﻳﺠﻰ ﺃﺯﻟﻰ ﺗﺎ ﺃﺑﺪ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ ﺩﺭ ﺍﻳﻦ ﻧﻘﻄﻪ ﻣﺒﺪﺃ ﺃﺯﻟﻰ ﺍﺳﺖ، ﮐﻪ ﭼﻮﻥ &= #65207;ﺒﻨﻤﻰ ﺭﻭﺡ ﺍﺯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺟﺪﺍ ﺷﺪه اﺳﺖ . ﻭﺩﺭ ﻫﺴﺘﻰ ﺑﺎﻋث پ= 740;دایش ﻣﺎﺩﻩ ﺗﻦ، ﺑﺮ&#= 65165;ﻯ ﺍﻳﻦ ﺭﻭﺡ ﻣﻴﺸﻮﺩ . ﻭ ﭼﻪ ﻧﻮﻉ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃثیرﻯ، ﻭ ﭼﻪ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ، ﻭ ﺣﺘﻰ ﺍﻧﻮﺍﻉ ﻓﺮﺍﻭﺍﻥ ﻓﻮﻕ ﺑﺸﺮﻯ . ﮐﻪ ﺷﺪﻥ ﻭ ﮐﻮﻧﻴّﺖ ﻭﺻﻴﺮﻭﺭﺕ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ، ﺑﺎﻳ= 5194; ﺑﻌﺪﺍ ﻭ ﺑﺘﺪﺭﻳج ﻮﺗﺎ ﺃﺑﺪ که بکماﻝ ﺑﺮﺳﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗﺎ ﺑﻨﺰﺩ ﺍﻟﻠﻪ ﺑﺎﺯ ﮔﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺨﺎﻟﻔ= 5268;ﻦ ﻣﻌﺘﺰﻟﻪ ﺍﺷﺎﻋﺮﻩ ﺑﻮﺩﻧﺪ، ﮐﻪ ﮔﻔﺘﻨﺪ ﺑﺪﻭﻥ ﺻﻔﺎﺕ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻭﺟﻮﺩﻯ ﺑﺎﺷﺪ .= ﺯﻳﺮﺍ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﻫﺮ ﭼﻴﺰﻯ، ﺩﺭ&#= 65259;ﺮ ﻋﺎﻟﻤﻰ ﻭﺟﻮﺩﻯ، ﺑﻨﺤ= 5262;ﻯ ﺑﺎﻳﺪ ﺻﻔﺎﺕ ﻭﻣﺎﻫﻴّﺖ ﻭﻣﺨﺘﺼّﺎﺕ ﻭ ﻣﺸﺨّﺼﺎﺕ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺩﺭ ﻭﺍﻗﻊ ﺍﺷﺎﻋﺮﻩ ﻭ ﭼﻮﻥ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﻳﮕﺮ، ﺑﺪﺭﺳ= 5176;ﻰ ﻫﻢ ﻣﻄﻠﺒﻰ ﺑﮕﻮﻳﺪ، ﺩﺭ ﺣﺪّ ﻋﻘﻞ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺍﺷﺎﻋﺮﻩ ﻋﻤﻠﺎ ﺧﺪﺍﻭﻧﺪ الل = 7; ﺮﺍ، ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺑﺰﺭﮔی ﻤﻴﻴﺎﺑﻨﺪ . ﺯﻳ= ﺮﺍ ﭘﻴﺎﻣﺒﺮ ﮔﻔت= 607; اﺳﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﺳﻤﺎﻥ ﺭﺍ ﺑﺼﻮﺭﺕ ﺧﻮﺩ ﺁﻓﺮﻳﺪ . ولی ﺍﻳﻦ ولی ﺍﻟﻬA= 264; ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭ ﺁﻓﺮﻳﻨﺶ مُقž= 3;ّس ﺍﻭ ﺍﺳﺖ، ﮐﻪ ﭼﻮﻥ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ . ﻳﻌﻨﻰ ﺑﺮﺍﻯ ﻣﺄﻣﻮﺭﻳّت ﺘﺮﺑﻴت ﺪﻳﮕﺮﺍن ﻨﻤﺎﻳﻨﺪﮔﻰ ﺧﺪﺍ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ . ﻭﻧ= ;ﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ .= ﻭ ﻧﻤﺎﻳﻨﺪﮔﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺗﺎ ﺳﻄﺢ ربّ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺩﺭ ﺳﻄﺢ ﺍﻟﻠﻪ = . ﮐﻪ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺭﺣﻤﺎﻥ ﻭ ﻗﺎﺋﻢ ﻣﻴﺘﻮﺍﻥ ﻳﺎﻓ&#= 65174;، ولی ﺻﻮﺭت ﻮﺳﻴﺮﺕ ﺍﻟﻠﻪ ﺭﺍ ﺩﺭ ﺑﻰﻧﻬﺎﻳﺖ ﺗﻮ&#= 65247;ﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ&= #65267;ﺪ ﺟﺴﺖ .ﺍﻣﺎ (ﻣﺨﻠﻮﻕ ﺑﻮﺩﻥ ﻗﺮﺁﻥ) ﻳﻌﻨﻰ ﺍﻳﻦ ﻓﮑﺮ ﮐﻪ ﻗﺪﻳﻢ ﺑﻮﺩﻥ ﻗﺮﺁﻥ ﺻﺤﻴﺢ ﻧﻴﺴﺖ . ﻳﻌﻨﻰ ﺧﺪﺍﻭﻧﺪ ﻳﮑﺎﻳﻚ ﺁﻳﺎﺕ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﭘﻴﺎﻣﺒﺮ ﻭﺣﻰ ﮐﺮﺩﻩ، ﭘس ﺍﻣﺮﻭﺯ ﺁﻓﺮﻳﺪﻩ ﺷﺪه اﻧﺪ . ولی ﻗﺮﺁﻥ ﺧﻮﺩ ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎﻥ ﺩﻭقُرّه ﺷﻬﻮ= ;ﺩی ﻤﺤﻤﺪﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎن اﺳﺖ . ک&#= 1607; ﺪﻭ ﺧﻮﺭّﻩ ﻳﺎﺧﻮﺭ ﻭ ﻫﻮﺭ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّی اﻟﻬﻰ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺩﺭ ﺃﺯﻝ ﺑﺎ ﺩﺭ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﮑﺎﻥ) ﭘﻴﺪﺍ ﺷﺪﻩ ﺑﺎﺷﻨﺪ . ﻭ= ;ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﻭ ﻋﻠﻢ ﺍﻟﻬﻰ ﺑﻮﺩﻩ . ﻭ ﭼﻪ ﺩﺭ ﺩﻝ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ&#= 1548; ﻭﭘس ﺍﺯ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﮐﺎﻓﻰ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﺣﻴﻮﺍﻧﻰ ﻧﺎ ﺧﻮﺩ ﺁﮔﺎﻩ، ﺍ&#= 65199; ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ ﻭﻋﻘﺎﻳﺪ ﺫﻫﻨﻰ ﻭ ﻋﺒﺎﺩﺍﺕ ﻭ سو= 575;ﺑﻖ ﺍﺯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ، ﺁﻧ= 4405;ﺎﻩ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ، ﺑﺮﺍﻯ ﻫﺮ ﺩﻭ ﻣﺮﺣﻠﻪ ﻫﻔﺘﮕﺎﻧﻪ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻣﻴﺴّ= 5198; ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﺩﻝ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﻚ ﺁﻓﺮﻳﺪ&#= 65257; ﻣﻴﺸﻮﻧﺪ . ﻭﺍﺻ= ﻮﻟﺎ ﻣﺒﺎﺣث ﻣﺬﮐﻮﺭ ﺩﺭ ﺑﺎﺭﻩ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻫﻢ ﺑﺎﻃﻞ ﺍﺳﺖ، ﻭ ﻫﻢ ﺑﺪﻭﻥ ﻓﺎﻳﺪﻩ . ﭼﻪ ﺩﺭ ﺍﻳﻨﮕﻮﻧﻪ ﻋﻘﻴﺪﻩ ﻳﺎ ﺁﻧﮕﻮﻧﻪ ﻋﻘﻴﺪﻩ ﺑﺎﺷﺪ .= ﺗﻤﺎﻡ ﺟﻨﮕﻬﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﺑﺸﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﻗﺮﺁﻥ، &#= 65261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮ ﺍﻣﻮﺭ ﺩﻳﻨﻰ ﺩﺭ ﻣﺬﺍﻫﺐ، ﺩ&#= 65261;ﺭ ﺍﺯ ﺣﻘﻴﻘت هستند . ﮐﻪ ﺩﺭ ﻫﺮﺣﺎﻝ ﺷﺮﻙ ﻭ ﺧﻄﺎ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪگی اﺯ ﺃA= 211;ﻞ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﮐﺸﻒ ﻭﻣﮑﺎﺷﻔﻪ قُ= 85;ّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﺳﺖ ﮐﻪ ﺗﻨﻬﺎ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65193;ﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﺷﺶ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﺮﺑّﻰ الهی ﻤﻄﺮﺡ ﺍﺳﺖ . ﺗﺎ= ;ﺑﺮﺣﺴﺐ ﺗﺠﺎربّ ﻗﺒﻠʌ= 64; ﭘﻴﺮ ﻭ ﻫﻤّﺖ ﻓﻌﻠﻰ ﺳﺎﻟﻚ ﺩﺭﺗﻘﻠﻴﺪ ﻋﻤﻠﻰ، ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﻫﺮﻣﺮﺣله ﺗﺠA= 248;ّﻰﺧﺪﺍﻭﻧﺪﺑ= ﺸﻮﺩ .ﻭ ﺣﺘﻰ ﻣﺤﮑﻢ ﻭﻣﺘﺸﺎﺑﻪ ﺩﺭ ﻗﺮﺁﻥ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺍﮔﺮ ﺩﺭ ﮐﻠﺎﻡ ﺧﺪﺍ ﺑﺎﺷد ﻫﻤﻪ ﻣﺤﮑﻢ ﺍﺳﺖ . ولی ﺍﮔﺮ ﺻﺤﺒﺖ ﺍﺯ ﺗﻔﺎﻭﺕ ﮐﻴﻔﻰ ﺩﺭ ﻗﺮﺁﻥ ﻣﻴﮑﻨﺪ، ﻣﺎﻧ= 5256;ﺪ ﺍﻳﻨﮑﻪ ﻣﻮﺿﻮﻉ ﺁﻳﻪ ﻗﺮﺁﻥ ﺃﻣﺮ ﻭﻧﻬﻰ ﺑﺎﺷﻨﺪ&#= 1548; ﺑﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻣﺸﮑلی ﺪﺭ ﮐﻨﺎﺭ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺃﻣﺮ ﻭﻧﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﻭﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺳﺎﻟﻚ، ﺑﺨﺼﻮ= 5209; ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻄ ﻮﺍﺣﻮﺍﻝ ﻭﺭؤﻳﺎﺋﻰ، ﺩA= 197; ﻣﻌﺎﻳﺐ ﺻﻔﺎﺗﻰ ﺳﺎﻟک ﻮﺑﺨﺼﻮﺻﻰ ﺻﺎﺩﺭ ﻣﻴﺸﻮﺩ .= ﻭ ﻧﻪ ﺁﻧﭽﻪ ﻣثل= 575; ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻗﺮﺁﻥ، ﻭﺣﺘﻰ ﺩﺭ ﺣﺪﻳثی ﮔﻔﺘﻪ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺧﺎﺹ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺟﻨﺒﻪ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﺮﺑﻴﺘﻰ ﻋﻤﻮﻣﻰ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺍﻳﻦ ﺍﺣﮑﺎﻡ ﻋﻤﻠﺎ ﻗﺎﺑﻞ ﺍﺟﺮﺍ ﻧﻴﺴﺖ . ﮐﻪ ﺟﺎﻣﻌﻪ ﻫﺎ ﻧﻴﺎﺯﻣﻨﺪ ﻗﻮﺍﻧﻴﻦ ﺟﺪﻳﺪ ﻣﻨﺎﺳب &#= 65200;ﻣﺎﻥ ﻭ ﺳﻄﺢ ﻋﻘﻠﻰ ﺟﺪﻳﺪ ﻫﺮﺟﺎمعه ای ﺪﺭ ﻃﻮﻝ ﺯﻣﺎﻧ&= #65260;ﺎ ﺍﺳﺖ . ﻭ ﺩﺭ ﻗﺮﺁﻥ ﺍﺯ ﺍﻳﻦ ﺍﺣﮑﺎﻡ ﺍﺟﺘﻤﺎعی ﭽﻴA= 200;ﻯ ﻧﻴﺴﺖ . ﻭﻳﺎ ﺑﻄﻮﺭ ﮐﻠّﻰ ﻭ ﮔﺬﺭﺍﻥ ﮔﻔﺘﻪ ﺷﺪﻩ . ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﺟﺰﺋﻰ ﺍﻳﻦ ﺍﺣﮑﺎﻡ ﺩﺭ ﺟﺎ&= #65251;ﻌﻪ، ﻧﻴﺎﺯ ﺑﺘﻮﺿﻴﺢ ﻭ ﺣﺪﻭﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﻔﮑﻴﻚ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻢ ﻧﺎﻣﺤﺪﻭﺩ ﻫﺴﺘﻨﺪ، ﻭ ﻫﻢ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ، ﺑﺮﺣ= 5204;ﺐ ﻋﻘﻠﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭ ﺑﺮﺣﺴﺐ ﻧﺘﺎﻳﺞ ﺗﺤﮑّﻢ ﺧﻮﺩﺷﺎﻥ ﺑﺮ ﺟﺎﻣﻌﻪ، ﻫﺮﮐ= 5194;ﺍﻡ ﭼﻴﺰﻯ ﻣﻴﮕﻮﻳﺪ . ﮐﻪ ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﺁﻥ ﻏﻠﻂ ﺍﺳﺖ . ᥾= 1; ﻟﺬﺍ ﺁﺧﻮﻧﺪﻫﺎ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﺣﮑﺎﻡ ثانویه گفته اﻧﺪ، ﮐﻪ ﺩﺭ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻣﻄﺮﺡ ﻧﺸﺪه اﺳﺖ . ﭘس ﭘﻴﺎﺩﻩ ﮐﺮﺩﻥ ﺍﺣﮑﺎﻡ ﻗﺮﺁﻧﻰ ﺩﺭ ﻳﻚ ﺟﺎﻣﻌﻪ، ﻣﻮﺭ= 5193; ﺍﺩﻋﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﺃﻣ&#= 65198;ﻯ ﺑﺎﻃﻞ ﻣﻴﺒﺎﺷﺪ . ﻣﺘﺸ= ﺎﺑﻪ ﻧﻴﺰ ﻣﻌﻨﻰ ﺭﻭﺷﻨﻰ ﻧﺪﺍﺭﺩ . ولی ﺍﻳﻦ ﺩﺭﺳﻠﻮﻙ &= #1575;لهی اﺳﺖ، ﮐﻪ ﺑﺮﺧﻰ ﺩﺳﺘﻮﺭ&#= 65165;ﺕ ﺳﻠﻮﮐﻰ، ﺗﻘﺮ= 5267;ﺒﺎ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻭ ﻃﺮﻳﻘﺘﻬﺎ ثاﺑﺖ ﺍﺳﺖ، ﻭ ﺷﺒﻴﻪ ﻫﻤﺎن هستند . که اﻭل= ی اﻟﻌﺰﻣﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ ﮔﻔت= 607; اﻧﺪ . ﻣﺎﻧﻨﺪ ﺩﺭﻭﻍ ﻧﮕﻔﺘﻦ .= ﻭ ﺁﻧﭽﻪ ﮐﻠّﻰ ﺑﺎﺷﺪ ﮐﻪ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﻓﺮﺩﻯ ﺳﺎﻟﻚ، ﭘﻴﺮ ﺗﻔﻮﻳﺾ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﭼﻪ ﺑﮕﻮﻳﺪ . ﻋﻠﻢ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ، ﻭ ﻧﻪ ﺧﻮﺩ ﺩﺳﺘﻮﺭ ﮔﺎﻫﻰ ﻣﻌﻨﻰ ﮐﻠﻤﺎﺕ ﻧﺎﻣﻔﻬﻮﻡ ﻗﺮﺁﻥ ﺭﺍ ﻣﺘﺸﺎﺑﻪ ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻧﺒﻮﺩ . ﻣﮕﺮ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﻭ ﮐﻠﺎﻡ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺮﺍﻯ ﻫ&= #65198; ﺳﺎﻟﻚ، ﻫﻤﺎﻥ ﻗﺮﺁﻥ ﺑﺎﻃﻞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ . ﻣﻌﺎ= ﻧﻰ ﻇﺎﻫﺮﻯ ﻣﺬﺍﻫب ﻨﻴﺰ ﻣﺨﺘﻠف هستند= . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﻌﺘﺰﻟ= ﻪ ﻭﺃﻫﻞ ﺣﺪﻳث ﻳﻌﻨﻰ ﻃﺮﻳﻘﺘﻬﺎﻯ ﮐﻪ ﻧﺰﺩﻳﻚ ﺑﻄﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﻙ ﻫﺴﺘﻨﺪ .= ﮔﺮﭼﻪ ﻋﻠﻨﺎ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺘﻨﺪ ﺗﺼﺮﻳﺢ ﮐﻨﻨﺪ ﻭ ﻟﺬﺍ ﻧﻈﺮﻳﺎ&= #65173; ﻓﻠﺴفی اﺭﺍﺋʌ= 58; ﻣﻴﺪﺍﺩﻧﺪ ﮐﻪ ﻣﻘﺼﻮﺩ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺍﻳﻦ ﻣﺬﺍﻫب ﺒﺮﺍﻯ ﻣﻌﻨﻰ ﻇﺎﻫﺮﻯ ﻗﺮﺁﻥ ﮐﺘﺎﺏ ﺍﻫﻤﻴّﺘﻰ ﻧﻤﻴﺪﻫﻨﺪ . ﺯﻳ= ﺮﺍ ﺍﮔﺮ ﺍﺣﮑﺎﻡ ﻭ ﻣﻄﺎﻟﺐ ﻭ ﻗﺮﺁﻥ ﺗﻌﻠﻴﻢ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺳﻴﺴﺘﻤﻰ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺑﺎﺷﺪ، ﻫﻴﭽﮕ= 5166;ﻩ ﺟﺎﻣﻌﻪ ﻫﺎ ﺣﺘﻰ ﺩﺭ ﻳﻚ ﺯﻣﺎﻥ ﭼﻪ ﺭﺳﺪ ﺩﺭﺯﻣﺎﻧﻬﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ، ﻗ= 5166;ﺑل اجرﺍ ﻭﻣﻔﻴﺪ ﻧﻴﺴﺘﻨﺪ . ﻫﻤﺎ= ﻥ ﮔﻮﻧﻪ ﮐﻪ ﺗﺎﮐﻨﻮﻥ ﻧﺒﻮﺩﻩ ﻭﺑﺎﻟﻌﮑس ﺑﺎﻋث ﻓﺴﺎﺩ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ، ﺩ= 5197; پیدایش ﻣﺬﺍﻫﺐ ﻭ ﮐﺸﺘﺎﺭ ﻳﮑﺪﻳﮕﺮ ﻭ ﺗﻌﺼّﺒﺎت کو᥷= 7;، ﻭﺗﺤﺮﻳﮑﺎت ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻫل ﺸﺪﻩ ﺍﺳﺖ . ﺗﻨﻬﺎ ﻣﻌﻨﻰ ﺑﺎﻃنی ﻘﺮﺁﻥ ﻳﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ، ﺁﻧﻬ= 605; ﺒﺎ ﮐﻤک آﮔﺎﻫﺎن اﺯ ﻣﻌﺎﻧی ﺒﺎﻃﻨﻰ ﻗﺮﺁن اﺳﺖ . که ﺒﻘﻮﻝ ﻗﺮﺁن اﮔﺮ ﻋﻠ= 605; ﻮﺁﮔﺎهی از ﻗﺮﺁﻥ ﻧﺪﺍﺭﻳ&#= 65194; ﺍﺯ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﺑﭙﺮﺳﻴﺪ . ولی ﺃﻫﻞ ﺍﻟﻠﻪ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻫﻴﭻ ﻣﺬﻫﺒﻰ ﺭﺍ ﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﻗﺮ= ّهﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺭﺍ ﺍﮔﺮ ﻃﺎﻟﺐ ﺑﺎﺷﻴﻢ ﺑﺎﻳﺪ &= #65165;ﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺨﻮﺍﻫﻴﻢ . ﻭ ﻳﺎ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ ﺑﺨﺼﻮﺹ ﻳﻚ ول= 740;ّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺷﻬﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷ&#= 65174; . ﻣﺒﺎﺣث ﻧﺎﺳﺦ ﻭﻣﻨﺴﻮﺥ ﻧﻴﺰ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﭼﺮﺍ ﺁﻳﺎﺕ ﻣﻨﺴﻮخی ﺪﺭ ﻗﺮﺁﻥ ﺑﺎﺷﺪ . ﮐ= ;ﻪ223</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺁﻳﻪ ﺭﺍ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺒﻰ ﻣﻨﺴﻮﺥ ﺑﺎ ﺁﻳﻪ ﺳﻴﻒ ﻭ ﮐﺸﺘﺎﺭ ﻣﺸﺮﮐﺎﻥ ﮔﻔت= 607; اﻧﺪ . ﻭ ﭼﺮﺍ ﭘﻴﺎﻣﺒﺮ ﻭ ﻳﺎ ﺍﻣﺎﻣﺎﻥ ﺍﺯ ﻧﻈﺮ ﺧﻮﺩﺷﺎﻥ &= #65175;ﻌﻴﻴﻦ ﺍﻳﻦ ﺁﻳﺎﺕ ﻣﻨ&= #65204;ﻮﺥ ﻧﮑﺮﺩه اﻧﺪ . ﮐ&= #65258; ﺍﮔﺮ ﻣﻴﮑﺮﺩﻧﺪ، ﺗ= 4401;ﻔﻴﺮ ﻣﻴﺸﺪﻧﺪ . ولی ﺁﻳﺎﺕ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻫﺎ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻭ ﻋﻠﺎﺋﻢ ﻭ ﺳﻤﺒ&= #65262;ﻟﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣ&#= 1604; هستند ﮐﻪ ﭼﻮ᥽= 3; ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ، ﻫﻤﻴ= 588;ه ﺘﺎ ﺭﺳﻴﺪن ﺸﻬﻮﺩ ﺑﺮﺗﺮﺑﻌﺪی اﺳﺖ . ﻭﭼﻮﻥ ﻭﺳﻴﻠﻪ ﺗﺮﻙ ﺗﻮﺳّﻞ ﺩﺭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﺣﺴﻴﻨﻰ، &#= 65267;ﺎ ﻫﺮ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﺗﻮﺳّﻞ ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻣﻴﺸﻮﺩ ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ﻧ= ﺘﻮﺍﻧﺴت ﺸﻬﻮﺩﺟﺪﻳﺪ ﺧﻮﺩﺭﺍ ﺑﻔﻬﻤﻨﺪ، ﻭﺩ= 5203;ﺘﺮﺳﻰ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺖ، که ﺪA= 197; ﺭؤﻳﺎﻯ ﺷﻬﻮﺩﻯ، ﺍﻭﺭ= 5165; ﺗﺄﻳﻴﺪ ﻭ ﺗﻔﺴﻴﺮ ﮐﻨﻨﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﺗﻮﺳّﻞ ﺑﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ ﻧﻴﺰ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺍﻟﻬﻰ ﺍ&= #65203;ﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺗﻤﺎﻡ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، ﺑﺎ ﺻﻮﺭت ﺸﻬﻮﺩﻯ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﺭؤﻳﺎی ﺒﻄﺎﻟA= 168; ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺻ&= #65262;ﺭﺕ ﮔﻴﺮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﻠﻮﻡ ﻗﺮﺁﻧﻰ، ﭼﻮﻥ (ﻋﻠﻢ ﺃﺳﺒﺎﺏ ﻧﺰﻭﻝ) ﺁﻳﺎﺕ، &= #64400;ﻪ ﺧﻮﺩ ﻧﻘﺸﻰ ﺩﺭ ﺍﺭﺯﺵ ﺁﻳﺎﺕ ﻧﺪﺍﺭﺩ . ﻭﺷﺄﻥ ﻧﺰﻭﻝ ﺗﺎﺭﻳﺨﻰ ﺑﺮﺍی ﺁﻳﺎت ﻘﺮﺁنی هرﭼﻪ ʋ= 69;ﺎﺷﺪ . ولی</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺳﺒﺐ ﻭﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟک &#= 1607;ستند . ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﻭ ﺳﭙس ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ مح= 05;ّدﻯ . ﻋﻠﻢ ﻗﺮاءﺖ ﻭ ﺗﻔﺎﻭﺗﻬﺎ ﺧﻮﺍﻧﺪﻥ، ﺑﺎ= 5199; ﻣﻬﻢ ﻧﻴﺴﺖ . ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﺬﺍﻫﺐ، ﻫﺮﻳ= 5242; ﺑﻴﻚ ﻧﺤﻮ ﻗﺮﺁﻥ ﻣﻴﺨﻮﺍﻧﻨﺪ . ﻭ= ﺣﺘﻰ ﻓﺮﺍﻭﺍﻥ ﻣﻠﻞ ﺍﺳﻠﺎﻣﻰ، ﮐﻪ ﻗﺪﺭﺕ قراءت ﻋﺮﺑﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺗﻠﻔّﻆ ﺁﻧﻬﺎ ﺧﻨﺪﻩ ﺩﺍﺭ، ﻭ ﮔﻨﺎﻫﻰ ﺟﺎﻫﻠﺎﻧﻪ ﺍﺳﺖ . ﻭﺣﺘﻰ ﺳﻴ= ;ﺼﺪ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﻧﻮﺷﺘﻦ ﻗﺮﺁﻥ&#= 1548; ﺑﺤث ﻋﻠﺎﻣﺖ ﮔﺬﺍﺭﻯ ﻗﺮﺁﻥ&#= 1548; ﻭ ﻳﺎ حتی ﻧﻘﻄﻪ ﮔﺬﺍﺭی ﺁن ﺼﻮﺭت گرﻓʋ= 74; . ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﻣﻠﻞ ﻏﻴﺮ ﻋﺮﺏ، ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺪﺭﺳﺘﻰ ﺑﺨﻮﺍﻧﻨﺪ . ﺩﺭ= ﺳﺖ ﺧﺪﺍﺷﻨﺎس ﻮ ﻗﺮﺁن ﺨﻮﺍﻧﺪ= 606; نه عباﺩﺕ ﻭﺍ᥶= 3;ﺒﻰ ﺍﺳﺖ، ﻭ ﻧﻪ ثوﺍﺑﻰ ﺩﺍﺭﺩ . &= #65165;ﮔﺮ ﺑﺮ ﺑﻤﻌﺎﻧﻰ ﺳﻠﻮﻙ ﻧﺒﺎﺷﺪ .= ﻭﻗﺮﺁﻥ ﺭﺍ ﭼﻮﻥ ﻫﺮ( ﺗﻌﻮﻳﺬ ﻭ ﻧﻈﺮ ﻗﺮﺑﺎﻧﻰ) ﺩﺍﻧﺴﺘﻦ، ﺑﺮ= 5165;ﻯ ﺧﻮﺍﻧﺪﻧﻰ ﻳﺎ ﺣﻤﻞ ﺁﻥ ﺩﺭ ﺟﻴب ﻮﻳﺎ ﺑﺮﺑﺎﺯو، ﺧﺮA= 165;ﻓﺎﺕ ﺑﺪﻭﻥ ﺃثر ﺍﻟﻬﻰ ﺍﺳﺖ ﺣﺘﻰ ﺍﮔﺮ ﺃثر ﺭﻭﺍﻧﻰ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ . (ﻋﻠﻢ ﻣﺠﺎﺯﺍﺕ)، ﻳﻌ&#= 65256;ﻰ ﮐﺪﺍﻡ ﮐﻠﻤﻪ ﻗﺮﺁﻥ ﺑﺮﺩﺍﺷﺘﻰ ﻣﺠﺎﺯﻯ ﻭ ﺍﻧﺘ&= #65200;ﺍﻋﻰ ﺍﺳﺖ ﮐﻪ ﺁﻧﮕﺎﻩ ﺩﺭ ﺻﺪﺩ ﺑﺮﺩﺍﺷﺖ ﺁﺯﺍﺩ ﻣﻴﮕﺮﺩﺩ . ﻳﺎ ﺗﻘﻠﻴﺪ ﮔﺬﺷﺘﮕﺎﻥ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺩﺭﺳﺖ ﻭﻏﻠﻂ ﺁ&= #65255;ﻬﺎ ﮐﺮﺩﻧﺪ . ﻫﻤﺎﻥ ﮐﺎﺭ ﭘﻴﺮﻭﺍﻥ ﻣﺬﻫﺒﻰ، ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻴﻬﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ (ﻋﻠﻢ ﺍﻟﺄﻣثاﻝ) ﺩﺭ ﻗﺮﺁﻥ ﮔﻔته اﻧﺪ . که کدﺍﻡ ﺁﻳﺎﺕ ﻣثاﻟﻰ ﺍﺳﺖ، ﻭ ﻧﻪ ﻋﻴﻦ ﺣﻘﻴﻘﺖ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ . (ﻋﻠﻢ ﺗﺠﻮﻳﺪ)، ﺯﻳﺒ&#= 65166; ﺧﻮﺍﻧﺪﻥ ﻗﺮﺁﻥ، ﻣﺎﻧﻨ= 5194; ﺁﻧﭽﻪ قُریش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﺩﺭﺳﺮﺩﺍب ﺁب ﺰﻣﺰﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻳﺮ ﮐﻌبه ﺰﻣﺰمه  = 7;اﻯ ﻗﺮاءﺖ ﺯﻧﺪ ﺍﻭﺳﺘﺎ ﻳﺎ ﺯﺑﻮﺭ ﻋﺒﺎﺩﻯ ﻣﻴﮑﺮﺩﻧﺪ، ﮐ= 5258; قُریش ﺁﻧﺮﺍ ﺯﺑﻮﺭ ﮔﻔﺘﻨﺪ .= ﮐﻪ ﻣﻨﻈﻮﺭ ﺯﺑﻮﺭ ﺗﻮﺭﺍﺕ ﻭ ﺩﻋﺎﻫﺎﻯ ﺩﺍﻭﺩ ﭘﻴﺎﻣﺒ&#= 65198; ﻧﻴﺴﺖ . بلکه ﮔﺎﺗﻬﺎ ﺭﺍ ﻣﻴﺨﻮﺍﻧﺪﻧﺪ= 548; ﮐﻪ ﺗﻌﺮﻳب ﺁﻥ (ﺗﺠﻮﻳﺪ) ﮔﺸﺖ . ʌ= 61;( ﺟﻴّﺪ) ﻧﻴﮑﻮ . ﻭ ﺍﻣﺮﻭﺯﻩ ﺍﻋﺮﺍﺏ ﺗﻨﻬﺎ ﺑﻤﻮﺳﻴﻘﻰ ﻗﺎﺭﻳﺎﻥ ﻗﺮﺁ&#= 65253; ﮔﻮﺵ ﻣﻴﺪﻫﺪﻭ ﻟﺬﺕ ﻣﻴﺒﺮﻧﺪ .= ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻗﺮاءﺖ ﻗﺮﺁﻥ= 48; ﭼﻮﻥ ﺗﺮﺗﻴﺐ ﺑﺪﻭﻥ ﻏﻨﺎ ﻭ ﻳﺎ ﺳﺮﻋﺖ ﻗﺮاءﺖ= 48; ﻭ( ﺗﺪﻭﻳﺮ ﻭ ﺗﮑﺮﺍﺭ) ﺑﺮﺧﻰ ﻗﺴﻤﺘﻬﺎ، ﻭﮐ= 5264; ﺑﺎﻳﺪ ﻧَﻔَس ﺗﺎﺯﻩ ﮐﺮﺩ . ﺩﺭ ﺗﺮﺟمه هاﻯ ﻗﺮﺁﻥ ﻣﺎﻧﻨﺪ ﻫﺮ ﺗﺮﺟﻤﻪ ﺁثاﺭ ﺯﺑﺎﻧﻬA= 166;ﻯ ﺩﻳﮕﺮ، ﺍﮔﺮ ﻣﺘﺮﺟﻢ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺗﺮﺟم= 07; باﺷد ﺪﺭﺳﺖ ﻧﻴﺴﺖ . ﺑﺎﻳﺪ ﺯﺑﺎﻥ ﻣﻮﺭﺩ ﺗﺮﺟﻤﻪ ﺭﺍ ﮐﺎﻣﻞ ﺑﺪﺍﻧﺪ&#= 1548; ﻭﺯﺑﺎﻥ ﻣﺎﺩﺭﻯ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﮑﻤﺎﻝ ﺩﺍﻧﺴﺘﻪ ﺑﺎﺷ&#= 65194; . ﺑﺨﺼﻮﺹ ﻣﺘﺮﺟﻢ ﺑﺎﻳﺪ ﻣﻘﺼﻮﺩ ﺑﺎﻃﻨﻰ ﻧﻮﻳﺴﻨﺪﻩ ﺭﺍ ﺑﺪﺍﻧﺪ، ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﻣﻌﺎﻧﻰ ﻭ ﺍﻟﻔﺎﻅ ﻣﻌﺎﺩﻝ ﻣﻔﻬﻮﻡ ﺩﺭﺳﺖ ﺭﺍ ﺑﻤﻮﺟﺐ ﺍﻳﻤﺎﻥ ﺧﻮﺩﺵ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﺗ= ;ﺄﻟﻴﻒ ﺟﺪﻳﺪﺩﺭ ﺍﻳﻦ ﻋﺼﺮ ﻭﺗﺮﺟﻤﻪ ﺁﻥ، ﺑﻬﻢ ﻧﺰﺩﻳﻚ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﻫﺴﺘﻨﺪ . ولی ﺗ&#= 65198;ﺟﻤﻪ ﺁثاﺭ ﻗﺪﻳﻢ ﭼﻮﻥ ﻗﺮﺁﻥ ﻭﭼﻬﺎﺭﺩﻩ ﻗﺮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﺑﻘﻪ ﺯﻣﺎﻧﻰ، ﺯﺑﺎ= 5253; ﻗﺮﺁﻥ ﻭ ﻣﻌﻨﻰ ﺍﻟﻔﺎﻅ ﺁﻥ ﮐﺘﺎﺏ، ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻪ ﻋﻮﺽ ﺷﺪﻩ ﺍﺳﺖ = . ﻭ ﺗﺮﺟﻤﻪ ﺍﮔﺮ ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﺯﻣﺎﻧﻬﺎﻯ ﻗﺪﻳﻢ ﻭ ﺍﺻﻠﻰ ﮐﺘﺎﺏ ﻣﻮﺭﺩ ﺗﺮﺟﻤﻪ ﻣﻴﺒﺎﺷﺪ ﮐﺎﺭﺵ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﺑﺨﺼﻮﺹ ﮐﺘﺐ ﻓﻠﺴﻔﻰ ﻭ ﺩﻳنی ﻮﭼﻮﻥ ﻗﺮﺁﻥ ﮐﻪ ﺧﻮﺩ ﻣﺴﺌﻮﻟﻴّت اﺻﻠﻰ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﮐﻪ ﻧﻤﻰ ﺧﻮﺍﺳﺘﻪ ﺁﺷﮑﺎﺭﺍ ﻣﻄﻠﺐ ﺑﮕﻮﻳﺪ&#= 1548; ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﮔﻔﺘﻪ ﺍﺳﺖ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﺳﻤﺒﻮﻟﻴﻚ، ﺩ= 5197; ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ ﺑﺎﺭﻫﺎ ﻋﻮﺽ ﺷﺪه اﻧﺪ . ﺣﺘﻰ ﻣﻌنی ﺁﻧﻬﺎ ﻭﺩﻳﮑته اﻟﻔﺎﻅ ﺗﻔﺎﻭﺕ ﻣﻴﻴﺎ&#= 65169;ﺪ . ﺁﻧﮕﺎﻩ ﻣﺘﺮﺟﻤﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﻟﻔﻆ ﺗﻐﻴﻴﺮ ﻳﺎﻓﺘﻪ، ﮐﻠﻤ= 5258; ﺭﺍ ﻧﺎﭼﺎﺭ ﺗﻮﺟﻴﻪ ﻫﺎﻯ ﻣﺠﺎﺯﻯ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻣﺒﺎﺣث ﺟﺪﻳﺪﻯ ﻳﺎﻓﺘﻪ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﺩﻭﺭﻯ ﺍﺯ ﺣﻘﻴﻘت ﻮﻧﻈﺮ ﻣؤﻟف اﺻﻠﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻣث= لا ﮐﻠﻤﺎﺕ ﺍﻣﺮﻭﺯ، ﺑﻬﻤ= 5268;ﻦ ﭼﻨﺪ برﮒ ﻧﻮﺷﺘﻪ ﺩﺭ ﻳﻚ ﺟﻠﺪ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ . ولی ﺩﺭ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﮐﺘﺎ&#= 65167; ﻗﺮﺁﻥ ﻧﺒﻮﺩ . ﻭ ﻣﻤﮑﻦ ﺍﺳﺖ . ﺩﺭ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ، ﮐﺘ= 5166;ب ﺒﻤﻌﻨﻰ پیما᥽= 3; ﻭسوﮔﻨﺪ ﻭﺍﺟﺮﺍﻯ ﻣﮑﺘﻮﺏ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﻫ= ;ﻤﻴﻦ ﻗﺮﺁﻥ، ﮐﻪ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻔﺘﻪ، ﻫﻨ= 5262;ﺯ ﮐﺘﺎب ﻘﺮﺁنی ﻨﺒﻮﺩﻩ . ﻧﺎﭼﺎ= ﺭ ﺷﺪﻧﺪ، ﮐﻪ ﻫﺮ ﺁیه اﻯ ﺭﺍ ﻗﺮﺁﻥ ﺑﺨﻮﺍﻧﻨﺪ . ول&#= 1740; ﺩﻭ قُرّه ﺷﻬ᥾= 2;ﺩﻯ ﺍﺳﺖ ﮐﻪ ﺑﮑﻠّﻰ ﻓﺮﺍﻣﻮﺵ ﺷﺪه &#= 65262; ﮐﺘﺎﺏ ﭘﻴﻤﺎﻥ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻤﺎﻥ ﺍﻣﺮﻭﺯ ﺑﻌﻨﻮﺍﻥ ﺑﺎﻭﺭﻯ ﺍﻋﺘﻘﺎﺩﻯ ﺍﺳﺖ . ولی ﺯﻣﺎن ﭙﻴﺎﻣﺒﺮ ﺑﻤﻌﻨﻰ(ﺍﻭﻡ)ﻭ ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺎﻳﺪ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ&#= 1548; ﻳﺎ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻤﻠﻰ ﺑﮕﻮﺋﻴﻢ . ﺑﺎ ﺣﮑﻤﺘﻬﺎﻯ ﻧﻈﺮﻯ ﻭ ﺍﻳﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﺑﺎﻧﻰ ﻏﻴﺮ ﺳﻠﻮﻙ ﻓﺮﻕ ﻣﻴﮑﻨﺪ . ﺗ= ;ﻤﺎﻡ ﺍﻟﻔﺎﻅ ﻗﺮﺁﻥ ﺩﺍﺭﺍﻯ ﻣﻌﺎﻧﻰ ﺳﻠﻮﮐﻰ ﻏﻴﺮ ﺍﺯ ﺁﻧﭽﻪ ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﺑﻴﻦ ﺍﻋﺮﺍﺏ ﻳﺎ ﻣﺴﻠﻤﺎﻧﺎ&#= 65253; ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﻧﺪ ﻣﻴﺒﺎﺷﺪ ﻭ ﺩﺭ ﺗﻔﺴﻴﺮ ﺍﻳﻦ ﻧ&= #65262;ﻳﺴﻨﺪﻩ ﺗﻤﺎﻡ ﺍﻳﻦ ﮐﻠﻤﺎﺕ ﺭﺍ ﻣﻌﻨﻰ ﻗﺪﻳﻢ ﻭ ﺟﺪﻳﺪ ﺁﻥ ﺭﺍ ﮔﻔته ﻣﺸﺨّص ﭙﻴﺎﻣﺒﺮ ﺭﺍ ﺁﻧچه ﻮﻣﻘﺼﻮA= 193; ﭘﻴﺎﻣﺒﺮ ﺍﺯﻗ&#= 65198;ﺁﻥ ﻭﺍﺣﺎﺩﻳث ﻮﺩ= 607; ها اﻟﻬﺎﻡ بوده است ﻭﺗﻨ= ﻬﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺑﺎﻭﻟﺎﻳت اﺳA= 174;، ﻭﻫﻴﭻ ﻣﺼﺮف ﻮ ﮐﺎﺭ ﺑﺮﺩﻯ خاﺭج اﺯ ﺳﻠﻮʌ= 41; ﻧﺪﺍﺭﺩ . ﺣﺘﻰ ﺍﺭﺯش ﺘﺎﺭﻳﺨﻰ ﺩﺭﺑﺮﺭﺳی ﺘﺤﻮﻟﺎت اﻓﮑﺎﺭ ﻭﺍﻟﻔ= 5166;ﻅ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ، ﻭﺳﺮﺑﺴ= 5176;ﻪ ﻭ ﭼﻨﺪ ﭘﻬﻠﻮ ﻣﮕﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺷﻮﺩ . ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﺩﺳﺘﻮﺭﺍﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﭘﻴ= 5198; ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ معر¡= 7;فی ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﭼﻮﻥ ع= 604;یّ، ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺯﺑﺎﻥ ﺁﻧﻬﺎ ﺯﺑﺎﻥ ﺧﺪﺍ ﺍﺳﺖ ﺣﺘﻰ ﺍﮔﺮ ﻏﻴﺮ ﺍﺯ ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﻧﻴﺰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭﺍﺣﻮﺍﻝ ﻭﻳﮋﻩ ﺳﺎﻟﻚ ﻣﻴﮕوﻴﻨﺪ . ﭘس ﺧﻮﺍﻧﺪﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺮﺁﻥ ﻧﻪ ﻭﺍﺟب اﺳﺖ ﻭﻧﻪ ثوﺍﺏ ﺩﺍﺭﺩ، ﻭﻧﻪ ﻫﺪﺍﻳت ﺸﻬﻮﺩﻯ ﻣﻴﮑﻨﺪ . ﺑﻠﮑﻪ ﻣﺬﻫﺐ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﻣﻴﺴﺎﺯﺩ . ﺯﻳﺮ= ﺍ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ، = ﺑﺮﺩﺍﺷﺖ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻫﻤﻪ ﺑﺮﺩﺍﺷﺖ ﺑﺎﺯ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩﺑﺎﺷﺪ .ﺗ&= #65236;ﺴﻴﺮﺍﺕ ﻗﺮﺁﻥ ﺳﺮﺍﺳﺮ ﻗﺸﺮﻯ، ﻭ ﮔﺮﺩﺁﻭﺭﻯ ﻫﺮﭼﻪ ﺩﺭ ﺑﺎﺭﻩ ﻗﺮﺁﻥ ﮔﻔﺘﻪ ﺷﺪﻩ . ﻳﻌ= ;ﻨﻰ ﻣجموعه ای اﺯ ﻣﻄﺎﻟب ﺒﺎﻃﻞ ﻗﺒلی اﺳﺖ . ﻭﻫ&#= 65198; ﺗﺮﺟﻤﻪ ﻗﺮﺁﻥ ﻋﻤﻠﺎ ﻧﻮﻋﻰ ﺗﻔﺴﻴﺮ ﻗﺮﺁﻥ ﺍﺳﺖ . ﻭﺍﮔﺮ ﺗﻔﺴﻴﺮ ﺯﺑﺎﻥ ﺍﺻﻠﻰ ﻋﺮﺑﻰ ﺑﺎﺷﺪ، ﻳﺎ ﻫﺮ ﺯﺑﺎﻧﺪﻳﮕﺮﺩ= 5197;ﺗﺮﺟمه ﻔﺎﺭﺳی ﺁﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯﺣﻘﻴﻘﺖ ﻣﻘ&#= 65212;ﻮﺩ ﺩﻭﺭﺗﺮ ﻣﻴﮕﺮﺩﺩ . ولی ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺑﺎ ﺗﻔﺴﻴﺮﺍﺕ ﮐﻴﻔﻰ ﺁﻥ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ، ﺑﺎﺯ ﻭﺣﺪﺕ ﻣﺒﺪﺃ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺼﺪ ﺷﻬﻮﺩﻯ ﻣﻮﺭﺩ ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ ﺍولی ﺍﻟﻌﺰﻡ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺩﺍﺭﺩ . ﺩﺭ ﺑﺎﺭﻩ ﻗﺮﺁﻥ ﻣﻄﺎﻟﺒﻰ ﻗﺒﻠﺎ ﻣﻄﺮﺡ ﮐﺮﺩه اﻡ، ولی ﻣﻨﻈﻮﺭﻡ ﺑﺎﻃﻞ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﻗﺮﺁﻥ ﻧﻴﺴﺖ . ﻭﻗﺮﺁﻥ ﺧﻠﺎصه ای ﺍﺯ ﺑﺮﺧﻰ ﻧﻈﺮﻳﺎت ﺴﻠﻮﮐﻰ ﻭﻓﻠﺴﻔﻰ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ .= ﮐﻪ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﻭﻫﺮ ولی ﺍﻟﻬA= 264;، ﺩﺭ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;، ﻧﻮﺷﺘﻨﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﺋﻰ ﺩﺍﺭﺩ . ﻭﺍﮔﺮ ﺍﻳﻦ ﺷﺎﻧس ﺭﺍ ﺩﺍﺷﺖ، ﮐﻪ ﻣﻌﺮﻭﻑ ﺯﻣﺎﻥ ﺷﻮﺩ، ﻭﺟﻤﻌﻴ= 617;ﺘﻰ ﭘﻴﺮﻭ ﺩﺍﺷﺖ، &#= 65153;ﻧﮕﺎﻩ ﺑﺼﻮﺭﺕ ﮐﺘﺎﺏ &= #1605;ُقدّس ﺪﺭﻣﻴﺂﻳﺪ، ﺗ= 5252;ﺎﻡ ﮐﺘﺐ ﻣﻌﺮﻭﻑ ﺁﺳﻤﺎﻧﻰ ﻧﻮﺷﺘﻪ ﺧﻮﺩ ﺃﻧﺒﻴﺎ ﻧﺒﻮﺩﻩ ﻭﻧﻴﺴﺘﻨﺪ . ﺑﻠ= ﮑﻪ ﮐﺴﺎﻧﻰ ﻧﺪﺍﻧﺴﺘﻪ ﺍﺯ ﻣﻘﺼﻮﺩ ﻭ ﻳﺎ ﻧﺴﺒﺘﺎ ﺁﮔﺎﻩ ﺍﺯ ﻣﻘﺼﻮﺩ ﭘﻴﺎﻣﺒﺮﻯ ﻧﻮﺷته اﻧﺪ و = 4;ی ﺍﮔﺮ ﺧﻮﺩ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻭﮐﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪ، ﻧﻤﻴ= 5176;ﻮﺍﻧﻨﺪ ﺩﺭﻙ ﻣﻘﺼﻮﺩ ﺃﺻﻠﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺩﺭ ﻗﺮﺁﻥ ﭼﻴﺰﻯ ﺑﻔﻬﻤﻨﺪ، ﮐﻪ ﻣﻔﻴﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺁﻧﻬﺎ ﺑﺎﺷﺪ . ﻭﺍﻟّﺎ ﺑﺎﺯ ﻗﺮﺁن ﭙﺮﺳﺘﻰ ﭼﻮﻥ ﻫﺮ ﺑت ﭙﺮﺳﺘﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﻴﺪﻭ= 5165;ﺭﻡ ﮐﻪ ﺧﻮﺍﻧﻨﺪه اﻡ، ﻗﺒﻞ ﺍﺯ ﻫﺮ ﮐﺎﺭ ﻭ ﺍﻗﺪﺍﻣﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺧﻮﺍﺳﺖ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻭلیّ اﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ولی</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻨﺎﺳﺐ ﻫﺮﻃﺎلب ﻠﻘﺎA= 263; ﺍﻟﻬﻰ ﺭﺍ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ معر¡= 7;فی ﻣﻴﻨﻤﺎﻳﺪ . ﺁﻧ= ﮕﺎﻩ ﻭﻯ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻳﻦ ﺧﻮﺍﻧﺪﻥ ﻳﺎ ﻗﺮاءﺖ ﻭﻗﺮّه گیری ﻮ ﺗﻠﺎﻭت ﺪﺍﺭﺩ= 548; ﻭ ﻣﻘﺒﻮﻝﺧﺪﺍﻭ= 5255;ﺪﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM096>M096 <o:p></o:p></a></span></p> <span style=3D'mso-bookmark:M096'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>نیرنگ رهبران مذهب= 40; فاسد</span></b><span dir=3DLTR style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-bre= ak'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﺻﻮﻟﺎ ﺣﻘّﻪ ﺑﺎﺯﻯ ﻭ ﻧﻴﺮﻧﮓ ﺑﮑﺎﺭ ﺑﺮﺩﻥ، ﻭﺗﻮﻃ= 5164;ﻪ ﺩﺭ ﻣﻘﺼﻮﺩ ﭘﻨﻬﺎﻧﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﺑﺮﺧﻰ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ، ﺍ= 5199; ﺳﻴﺎﺳﺘﻬﺎﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﺍﻧﺴﺎﻥ ﻭ ﺑﺖ ﭘﺮﺳﺘﻰ، ﻭ ﭘﺮﺍﮔﻤﺎﺗﻴﺰ= 5249; ﻣﺨﺎﻟﻒ ﻭ ﻫﺪﻓﻬﺎﻯ مُقž= 3;ّس ﭼﻮﻥ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺣﮑﻤﺖ چه ﺮﺳﺪ ﺑﺎﻣﻮﺭﺍﻟﻬﻰ ﻭ ﺍﻋﺘﻘﺎﺩی اﺳﺖ . ﻭ ﻟﺬﺍ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﺍﻫب ﻏﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺻﺎﺣﺐ ﮐﺮﺍﻣﺎﺕ ﻭ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﻭ ﺭﻭﺍﺑﻂ ﻭﻳﮋﻩ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪ . ﮔﺮ= ﭼﻪ ﻫمه اﻳﻦ ﻣﺬﺍﻫب همین ﻧﻴﺮﻧﮕﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺑﺎﺯ ﻫﻤﮕﻰ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻟﻌﻨﺖ ﻣﻴﮑﻨﻨ&#= 65194;، ﻭ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻧﻴﺰ ﺗﮑﻔﻴﺮ ﻭ ﮐﺸﺘﺎﺭ ﻣﻴﮑﻨﻨﺪ . ﻳﺎ ﺟﻬﻨﻤﻰ ﻭﮐﺎﻓﺮ ﻭﻣﺸﺮﻙ ﻣﻴﺨﻮﺍﻧﻨﺪ . ح&= #1614;قّه ﺒﺎﺯﻯ ﺩﺍﺭﺍی ﺍﺳﺮﺍﺭ ﻭ ﻓﻮﺕ ﻭ ﻓﻦ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﺩ . ﮐﻪ ﮐﺎﺭﺷﺎﻥﻤﻌﺠ= 5200;ﻩ ﮔﺮﻯ ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﻣﻴﮑشد . ﺍﮔﺮ ﮐﺮﺍﻣﺎﺗﻰ ﻫﻢ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ ﺁﻧﮕﺎﻩ ﻣﺎﻧﻨﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺭﻓﺘﺎﺭ ﻣﻴﮑﻨﻨﺪ . ﺣﻘّ&= #65258; ﺑﺎﺯﻯ ﻳﻌﻨﻰ ﺩﺭﻭﻏﻰ ﺭﺍ ﺭﺍﺳﺖ ﺟﻠﻮﻩ ﺩﺍﺩﻥ ﺍﺳﺖ . ﻭ ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕﺮﻯ ﺍﻣﻮﺭ ﻣﻌﻠﻮﻡ ﺭﺍ ﺍﻣﻮﺭ ﻣﺠﻬﻮﻝ&#= 1548; ﻭ ﺍﺳﺮﺍﺭ ﺁﻣﻴﺰ ﻣﻴﺨﻮﺍﻧﻨﺪ . ﺑ= ﻌﺪ ﻣﻴﺨﻮﺍﻫﻨﺪ، = 5165;ﻳﻦ ﺍﻣﻮﺭ ﻣﺠﻬﻮﻝ ﻭ ﺍﺳﺮﺍﺭ ﺁﻣﻴﺰ ﺭﺍ، ﺍﺑ&#= 65176;ﺪﺍ ﻣﻌﻠﻮﻡ ﻭ ﺭﻭﺷﻦ ﮐﻨﻨﺪ، &#= 64344;س ﺑﺴﻮﻯ ﻣﻨﺎﻓﻊ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ ﻭ ﻧﺎﻇﺮ ﻭ ﺷﻨﻮﻧﺪه ﻮ ﺧﻮﺍﻧﻨﺪﻩ ﻧﻴﺰ ﻓﺮﻳﺐ ﻣﻴﺨﻮﺭﺩ، ﮐﻪ ﺑﺎ ﭼﻪ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺘثناﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺣﺘﻰ الهی ﻄﺮف اﺳﺖ= ; . چه ﺮﺳﺪ ﮐﻪ ﻋﺎﻟﻢ ﻭ ﻧﺎﺑﻐﻪ ﺑﺨﻮﺍﻧﻨﺪ . ﻭ ﻳﺎ ﺩﺭ ﮐﺎﺭ ﺣﻘّﻪ ﺑﺎﺯﻯ ﺍﻣﻮﺭ ﺳﺮﻯ ﻭ ﻣﺠﻬﻮﻝ ﻭ ﻧﺎﻣ&= #65236;ﻬﻮﻡ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ، &= #64400;ﺸﻒ ﻭ ﺗﻔﺴﻴﺮ ﻣﻴﮑﻨﻨﺪ . ﺣﻘّ&= #65258; ﺑﺎﺯ ﺻﺎﺣﺐ ﮐﺮﺍﻣﺎﺕ، ﺍﮔ= 5198; ﺍﻟﻬﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ، ﮐﺎﺭﺵ ﻭﻫﺪفش ﻔﺮیب ﺪﺍﺩﻥ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ .= ﮐﺎﺭﻯ ﮐﻪ ﻓﺎﻟﮕﻴﺮﻫﺎ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ . ﮔﺮﭼﻪ ﺩﺭ ﻣﻮﺍﺭﺩﻯ ﻓﺮﻳﺐ ﺩﺍﺩﻥ ﺩﻳﮕﺮﺍﻥ ﮐﺎﺭ ﺩﺭﺳتی ﺒﺎﺷﺪ . &= #65251;ﺎﻧﻨﺪ ﻣﻄﻠﺒﻰ ﺭﺍ ﺑﻄﻔﻞ ﻭﺟﺎﻫﻞ ﮔﻔﺘﻪ ﺷﻮﺩ، ﮐ&#= 65258; ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺍﻭ ﺑﺎﺷﺪ . ولی ﻧﻪ ﺑﻘﺼﺪ ﮐﺸﺎﻧﺪﻥ ﻃﻔﻞ ﻭ ﺟﺎﻫﻞ ﺑﺎﻣﻮﺭﻯ که ﻤﻘﺼﺪ ﺩﺭﻭﻏﮕﻮ ﻣﻴﺒﺎﺷﺪ . ﭼﻮﻥ ﺣﺰب ﺴﺎﺯﻯ ﻭﻣﺬﻫب ﺒﺎﺯﻯ ﻭﺳﺮﮐﻴﺴﻪ ﮐﺮﺩﻥ ﻣﺮﺩﻡ ﻭ ﻟﺬﺕ ﺧﻨﺪﻳﺪﻥ ﺑﺮﺩﻳﮕﺮﺍﻥ ﻭ ﺗﺤﻘﻴﺮ ﺁﻧﻬﺎ .= ﺣﻘّﻪ ﺑﺎﺯﺍﻥ ﺑﺮﺍﻯ ﺁﻏﺎﺯ ﻧﻔﻮﺫ ﻋﻘﻠﻰ ﻭﺗﺎﮐﺘﻴﮑﻰ ﺩﺭ ﺩﻳﮕﺮﺍﻥ، &#= 65165;ﺯ ﻓﻨﻮﻥ ﺣﻘّﻪ ﺑﺎﺯﻯ ﺍﺳﺘﻔﺎﺩه ﻤﻴﮑﻨﻨﺪ . ﮐﺎﺭ= ﻯ ﮐﻪ ﺍﺣﺰﺍﺏ ﺳﻴﺎﺳﻰ ﺑﻴﺸﺘﺮ ﻭﻣﺬﺍﻫب ﺪﻳﻨﻰ ﺩﺭﭘﻴﺮ&#= 65261;ﺍﻥ ﺧﻮﺩﻣﻴﮑﻨﺪ، = 5175;ﺎ ﺗﺤا کنترل ﺁﻧ= ;ﻬﺎ ﺑﻮﺩه ﺒﺎﺷﻨﺪ . = ﻭ ﺍﻣﻮﺍﻝ ﺁﻧﻬﺎ ﺭﺍ ﺭﺑﻮﺩﻩ ﻭﺳﺮﮐﻴﺴﻪ ﻧﻤﺎﻳﻨﺪ . ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺠﺒﻬﻪ ﺟﻨﮓ ﻭ ﻣﺒﺎﺭﺯﺍﺕ ﺑﻴﻦ ﺍﻟﻤﺬﺍﻫ&#= 65168; ﺑﮑﺸﺎﻧﻨﺪ ﻭﺧﻮﺩ ﭘﺸﺖ ﺟبهه ها ﺟﺎﻯ ﺍﻣّﻨﻰ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ، ﻭ ﺁﻣﺎﺩﻩ ﻓﺮﺍﺭ ﺩﺭ ﺻﻮﺭﺕ ﺷﮑﺴﺖ . ﻭ ﺩﺍﺷﺘﻦ ﻧﻴﺮﻭﻯ ﻟﺎﺯﻡ&#= 1548; ﺑﺮﺍﻯ ﺗﺼﺎﺣب اﻣﻮﺍﻝ ﺩﺭ ﺻﻮﺭﺕ ﻣﻮﻓﻘﻴّﺖ ﭘﻴﺮﻭﺍﻥ . ﻣﻌﻠ= ﻤﺎﻥ ﺩﺭ ﺗﻌﻠﻴﻢ ﺷﺎﮔﺮﺩﺍﻥ، ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﻫﺪﺍﻳﺖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﻣﺮﺍﺣلی اﺯ ﺷِﺒﻪ ﺣﻘّﻪ ﺑﺎﺯﻯ ﺩﺍﺭﻧﺪ&#= 1548; ولی ﻣﻘﺼﻮﺩ ﻣﻌﻠﻢ ﻣﻬﻢ ﺍﺳﺖ، ﻭ ﻓﻬﻢ ﺩﺭﺳﺖ ﻣﺤﺼّﻞ &#= 65267;ﺎ ﺳﺎﻟﻚ، که ﺁﺯﺍﺩﺍنه ﺒﺎﻋﺘﻘﺎﺩﻯ ﺑﺮﺳﺪ . ﺁﻧﻬم همیشه ﺑﺎحَق&#= 1617; اﻇﻬﺎﺭﻧﻈﺮﺩA= 197;ﻳک عقیده ﺍﮔﺮ ﺑﺪﺍﻥ ﻣﺸﮑﻮﻙ ﺷﺪﻧﺪ . ﻭﻟﺬﺍ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎن هستند، که ﺤﻖّ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺍﺟﺮﺍﻯ ﻫﺮ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﺗﺤﻤﻴﻞ ﺳﺎﻟﻚ ﻧﺒﺎﻳﺪ ﺑﺎﺷﺪ .= ﻭ ﺍﮔﺮ ﺧﻮﺩ ﺳﺎﻟﻚ ﺑﻘﺼﺪ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﺑﺎو= 04;ی ﺍﻟﻬﻰ معرّفی ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﺪ ﺩﺳﺘﻮﺭﺍﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮ ﺭﺍ ﺩﺳﺘﻮﺭﻯ ﺍﻟﻬﻰ ﺑﺪﺍﻧﺪ .= ﺁﻧﮕﺎﻩ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺧﻄﺎﻯ ﺍﺗﻔﺎﻕ ﭘﻴﺮ ﮐﻪ ﻣﻮﺭﺩ ﺍﺟﺮﺍﻯ ﺳﺎﻟﻚ &= #65239;ﺮﺍﺭ ﮔﺮﻓﺖ، ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭی اﻟﻬﻰ ﻭﺗﺰکی = 7; ﻨﻔس ﺑﺎﺯ ﺩﺭﺳت اﺳﺖ . ﻭﺑ&= #65240;ﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺳت ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻳﺎ ملا= 69; ﻭﻣﻠّﺎﻫﺎ ﻧﺎﺩﺭﺳت اﺳﺖ . &= #65187;ﺘی ﺪﺭ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺑﺪﺭﺳﺘﻰ ﻧﻘﻞ ﮐﻨﻨﺪ . ﺯﻳﺮﺍ ﺑﺮﺩﺍﺷت ﺴﻠﻮﮐﻰ ﻧﺪﺍﺭﻧﺪ . ﻣﻬﻢ ﺃﺻل اﻃﺎﻋت اʋ= 99; ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭﻧﻪ ﺍﺯ ﻣﺤﺘﻮﻳﺎﺕ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﺍﻟﻬﻰ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻮﺍﻣﻞ ﻣؤثّرﺩﺭ ﺣﻘّﻪ ﺑﺎﺯﻯ ﻭ ﺳوء ﻧﻴّﺖ ﻭ ﻗﺼﺪ ﻓﺮﻳﺐ ﻓﺮﻳﺒﮑﺎﺭﺍﻥ= 548; ﺑﺨﺼﻮﺹ ﺁﺧﻮﻧﺪﻫﺎ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺻﺎﺣﺐ ﮐﺮﺍﻣﺖ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﻳﺎ ﺣﺘﻰ ﺻﻮﻓﻴﺎﻥ ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺑﺎ ﺃﻧﺪﻙ ﻓﻬﻢ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺳﻠﻮﮐﻰ، ﻭﻳﺎ ﺣﺘﻰ ﺭﺳﻴﺪﻥ ﺑﺒﺮﺧﻰ ﺍﺯ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ، ﭼ= 5256;ﺎﻥ ﻣﻐﺮﻭﺭ ﻣﻘﺎﻡ ﺧﻮﻳﺸﺘﻦ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﮐﺎﻣل اﻟﻬﻰ، A= 169;ﻴﻦ ﻣﺮﺩﻡ ﺗﺒﻠﻴﻎ ﻣﻴﮑﻨﻨﺪ . ﺣﺘﻰ ﺍﮔﺮﺑﻘﺼﺪ ﮐﺴﺐ ﻣﺎﻝ ﺁﻧﻬﺎ ﻧﺒﺎﺷﺪ .= ولی ﻟﺬﺕ ﺻﺎﺣﺐ ﮐﺮﺍﻣﺖ ﺑﻮﺩﻥ ﻭ ﺭﻳﺎﺳت ﻮ ﺑﺮﺗﺮﻯ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻴﺒﺮﺩ . ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠق ﻮﺑﺎ ﻣﺮ&#= 64402; ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ، ﮐﻪ ﺻﺎﺣﺐ ﮐﺮﺍﻣﺎت اﻟﻬA= 264; ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺣ= ﺘﻰ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﻫﻨﻮﺯ ﭼﻴﺰﻯ ﻧﻤﻴﺪﺍﻧﻨﺪ ﻭﺑﺴﻴﺎﺭ ﻋﻘﺐ ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ &= #65193;ﺳﺘﻮﺭﻯ ﺑﺪﻫﺪ ﺳﺎﻟﮑﻰ ﺭﺍ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﮐﻨﺪ، ﺁ&#= 65255;ﮕﺎﻩ ﺣﺘﻰ ﺧﻄﺎﻯ ﻭ ﻧﺎ ﺭﺳﺎﺋﻴﻬﺎﻯ ﺍﻭﺩﺭﺑﻴﺎﻥ ﻭﺍﺳﺘﺪﻟﺎﻝ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺧﻄﺮﻧﺎﻙ ﻭﻣﻨﺠﺮ ﺑﺎﻧﺤﺮﺍﻑ ﺳﺎﻟﻚ ﻣﻴﮕﺮﺩ&#= 65193; . ﺑﺎﺯ ﺩﺭﻋﻤﻞ ﻋﺒﺎﺩی ﺒﻨﻈﺮﺍﻟﻬﻰ ﺩﺭﺳت اﺳﺖ . ﭼﻮ&= #65253; ﺍﻃﺎﻋت ﺴﺎﻟﻚ ﻣﻬم اﺳﺖ . ﻣﻴﮕ&= #65262;ﻳﻨﺪ ﻋﻮﺍﻣل ﺘﻮﻓﻴﻖ ﺩﺭ ﺍﻳﻦ ﺣﻘّﻪ ﺑﺎﺯﻳﻬﺎ ﻳﮑﻰ ﺩﺍﺷﺘﻦ ﺍﺳﺘﻌﺪﺍﺩ ﺣﻘّﻪ ﺑﺎﺯﻯ ﺍﺳﺖ . ﭼﻮﻥ ﺭﺷﺘﻪ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺣﻘّﻪ ﺑﺎﺯﻯ ﻫﺴﺘﻨﺪ ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺭﻭﺍﻥ ﺷﺨﺺ ﺗﻮﺟّﻪ ﺑﻴﺸﺘﺮ، ﻭ ﻟﺬﺕ ﺁﻣﻮﺧﺘﻦ ﺍﺳﺮﺍﺭ ﺑﺮﺧﻰ ﺣﻘّﻪ ﺑﺎﺯﻯ ﻫﺎ ﺁﻧﻬﺎ ﺭﺍ ﺣﺮﻓﻬﺎﻯ ﻣﻴﮑﻨﺪ . ﻭ ﺗﻤﺎﻡ ﻋﻤﺮ ﻣﺸﻐﻮﻝ ﺑﺪﺍﻥ&#= 1548; ﻭﻫﻤﻪ ﻋﻤﺮ ﺩﺭ ﺣﺎﻝ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﺍ= ;ﻃﻠﺎﻋﺎﺕ ﺍﻭﻟﻴﻪ، ﺑﺮﺍ= 5263; ﺍﺟﺮﺍﻯ ﻫﺮ ﺻﺤﻨﻪ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻭﺍﻇﻬﺎﺭ ﮐﺮﺍ&#= 65251;ﺎﺕ، ﭼﻪ ﺩﺭﺑﺎﺭﻩ ﺷﺨﺺ ﺑﺨﺼﻮﺹ ﻧﻘﺎﻁ ﺿﻌﻒ ﺟﻤﻌﻰ، ﻳﺎ ﻧﻘﻄﻪ ﺿﻌﻒ ﺷﺨﺺ ﻳﻚ ﺍﻧﺴﺎﻥ، ﻭ ﻧﻴﺰ ﺩﺍﻧﺴﺘﻦ ﻧﻴﺎﺯﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ .= که ﺒﺮﺣﺴﺐ ﻧﻴﺎﺯ ﺁﻧﻬﺎ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﻣﺴﻴﺮ حَقّه ﺒﺎﺯی ﻮﺍﺟﺮﺍﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻃﺌﻪ ﺧﻮﺩﺭﺍ ﭘﻴﺶ ﺑﺒﺮﺩ . ﺷﻨﺎﺧﺖ ﺳﺎﺑﻘﻪ ﻭﺭﻭﺷﻬﺎﻯ ﻣﻄﻠﻮﺏ ﺩﻳﮕﺮﺍﻥ، ﻭ ﺩﺭﺟﻪ ﮐﻢ ﻋﻘﻠﻰ ﻭﮐﻢ ﺗﺠﺮﺑﮕﻰ ﺁﻧﻬﺎ . ﺣﻘّﻪ ﺑﺎﺯ ﻧﻴّﺖ ﻭﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺭﻳﺎﮐﺎﺭﻯ ﻭﺩﺭﻭﻍ ﻭ ﻓﺮﻳﺐ ﻣﻌﻤﻮﻟﺎ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻫﺮﭼﻪ ﺭﻭﺷﻦ ﺗﺮ ﺩﺭ ﻫﺪﻑ ﺧﻮﺩ ﺑﺎﺷﺪ، ﭘ&#= 65268;ﺸﺮﻓﺖ ﺍﻭ ﺑﺪﻭﻥ ﺗﻮﻗّﻒ ﺭسوﺍ ﮐﻨﻨﺪﻩ ﺍﻭ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﺟ= ;ﻬﻞ ﻋﻤﻮﻣﻰ ﻭ ﻓﺮﺩﻯ ﺩﻳﮕﺮﺍﻥ، ﻧﻮ= 5227;ﻰ ﺑﺮﺗﺮﻯ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﺣﻘّﻪ ﺑﺎﺯ ﺩﺭﻭﻏﮕﻮ &= #65165;ﺳﺖ . ﺩﺭ ﺟﺪﺍﻝ ﻣﻨﻄﻘﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻝ، ﻓ= 5198;ﻳﺐ ﮐﺎﺭﻯ ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﻴﺎﺳﺖ ﻭ ﺍثباﺕ ﻋﻘﻴﺪʌ= 57; ﻭﻧﻈﺮﻳﻪ ﺧﻮﺩ، ﻋﻘﻴﺪﻩ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻋﻠﻴﻪ ﺧﻮﺩﺷﺎﻥ ﺑﮑﺎ&#= 65197; ﻣﻴﺒﺮﺩ . ﻃﻮﺭﻯ ﺷﺮﻭﻉ ﻭﺩﻧﺒﺎﻝ ﻣﻴﮑ&#= 65256;ﺪ، ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻋﻘﻴﺪﻩ ﺧﻮﺩﺭﺍ ﺑﮕﻮﻳﻨﺪ . ﺁﻧﮕ= ﺎﻩ ﻫﺮﻋﻘﺪﻩ ﻭ ﻧﻘﺎﻁ ﺿﻌﻒ ﻭ ﺧﻄﺎﺋﻰ ﺁﻧﮕﺎه ﺒﻬﻤﺎ= 5253; ﻣﻨﺎفع ﺁﻧﻬﺎ ﮐﺸﺎﻧﺪﻩ، ﻭ ﺍﻳﻤﺎﻥ ﺁﻧﻬﺎ ﺭﺍ ﺑﻌﻘﻴﺪﻩ ﺧﻮﺩﺷﺎﻥ ﻣﺘﺰﻟﺰﻝ ﮐﻨﺪ ﺷﻬﺮﺕ ﻗﺒﻠﻰ ح&#= 1614;قّه ﺒﺎﺯ، ﻭﺗﺒﻠﻴ= 5232;ﺎﺕ ﻗﺒلی اﻭ ﺑﻴﻦ ﻣﺮﺩﻡ ﻣﺤﻞ، ﮐ&#= 65252;ﻚ ﺯﻳﺎﺩﻯ ﺑﭙﻴﺸﺒﺮﺩ ﻫﺪﻑ ﺣﻘّﻪ ﺑﺎﺯ ﺍﺳﺖ . ﻫﺮﭼ= ;ﻪ ﺩﻳﮕﺮﺍﻥ ﺑﻴﺸﺘﺮ ستایش ﺣﻘّﻪ ﺑﺎﺯﻯ ﺭﺍ ﺑﮑﻨﻨﺪ، ﺑ&#= 65240;ﻴﻪ ﻣﺮﺩﻡ ﺯﻭﺩﺗﺮ ﺣﻘّﻪ ﺑﺎﺯ، ﺭ= 5165; ﺑﺎﻭﺭ ﻣﻴﮑﻨﻨﺪ . ﺗﺤﺮ= ﻳﻚ ﻧﻴﺮﻭﻯ ﺗﺨﻴّﻞ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻭﺧﻮﺍﻧﻨﺪﮔﺎ= 5253;، ﮐﻪ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﺍﺳﺖ، ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺁﻣﺎﺩﻩ ﺧﻮﺍﺳﺘﻦ ﺑﺮﺍﻯ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻥ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺍﮔﺮ ﮐﺮﺍﻣﺎﺕ ﻭ ﻫﺪﻓﻬﺎﺋﻰ ﺩﺭ ﺷﺨﺺ ﺣﻘّﻪ ﺑﺎﺯ ﺑﺎﺷﺪ، ﺑ&#= 65166;ﻳﺪ ﻗﺒﻠﺎ ﺑﻄﻮﺭ ﺩﺭﺳﺘﻰ ﺑﻴﻦ ﺩﻳﮕﺮﺍﻥ ﺗﺒﻠﻴﻎ ﺷﺪﻩ ﺑﺎﺷﺪ . ﮐﻪ ﺍﻣﮑﺎﻥ ﺭسوﺍ ﺷﺪﻥ ﻭ ﺩﺭﻭﻍ ﺑﻮﺩﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺷﺘ= 5258; ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻣﻮﺭ ﺩﺭﺳﺖ، ﻫﺪف ه= 75; ﻧﺎﺩﺭﺳﺖ ﺣﻘّﻪ ﺑﺎﺯ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﻣﻮﺭ ﺩﺭ ﻭﻗت ﻨﻤﺎﻳش ﻴﺎ ﻣﺠﻠس ﻭﮐﻠﺎﻡ= 548; ﺍﺗﻔﺎﻗﺎﺕ ﻭ ﺭﺧﺪﺍﺩﻫﺎﻯ ﭘﻴﺶ ﺁﻣﺪﻩ ﻭ ﻏﻴﺮ ﻣﻨﺘﻈﺮﻩ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ= ; ﻟﺬﺍ ﻣﻬﺎﺭﺕ ﺣﻘﻪ ﺑﺎﺯ ﺩﺭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺗﺼﺎﺩﻓﺎﺕ ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺧﻮﺩ ﺍﻭ ﭘﻴﺪﺍ ﺷﺪه اﻧﺪ . ﺍﮔﺮ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻘّﻪ ﺑﺎﺯ ﺭﻭﺍﻥ ﮐﺎﻣﻞ ﻭ ﺭﻭﺍﻥ ﺷﻨﺎﺵ ﺑﺎﺷﺪ ﺍﺯ ﺍﺻﻮﻝ ﺭﻭﺍﻥ ﺷﻨﺎﺵ ﻋﻤﻮﻣﻰ ﻭ ﺷﺨﺼﻰ، ﺑﺨﺼﻮ= 5209; ﺻﻔﺎﺕ ﺭﻭﺍﻧﻬﺎﻯ ﺁﻧﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻋﻠﻤﻰ ﻭ ﺩﺭﺳﺘﻰ، ﺩﺭﮐ= 5166;ﺭ حَقّه ﺒﺎﺯﻯ ﺑﺮﺍﻯ ﮔﺮﻓﺘﻦ ﻧﺘﻴﺠﻪ ﻧﺎحق= 17; ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ّﺎ ﻣﻨﺠﺮ ﺑﺎﻋﺘﺮﺍﻑ ﺧﻮﺩ ﻭ ﻳﺎ ﺗثبیت ﺻﻔﺎﺕ ﻧﺎﺩﺭﺳﺖ، ﻭ ﻳﺎ ﮐﺸﻒ ﺻﻔﺎﺕ ﻭ ﻧﻘﺎﻁ ﺿﻌف ﻤﻴﺸﻮﺩ، ﮐﻪ ﺑ&#= 65166;ﻋث ﻧﻨﮓ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﺴﺎس ﮔﻨﺎﻩ ﺁﻧﻬﺎ ﺍﺳت ﻮﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﺷﺪﻳﺪ ﻭﻣﮑﺮﺭ ﺣﻘّﻪ ﺑﺎﺯ ﻣﻴﺸﻮﺩ . ﻭﻣﺪﺍ= ﻡ ﺑﺎﺍﻳﻦ ﺗﮑﺮﺍﺭﻫﺎ ﻗﺪﺭت ﻤﻘﺎﻭﻣﺖ ﺫﻫن اﻧﺴﺎﻥ ﺭﺍ ﭘﺎﺋﻴﻦ ﻴﺂﻭﺭ&#= 65193; . ﻭ ﺗﺴﻠّﻂ ﻋﻘﻠﻰ حَقّه ﺒﺎﺯ ﺑﻴﺸﺘﺮ ﻣﻴﮕﻴﺮﺩﺩ ﮔﺎﻫﻰ ﺣﻘّﻪ ﺑﺎﺯ ﮐﻠﺎﻣﻰ ﺭﺍ ﻧﻴﻤﻪ ﮐﺎﺭﻩ ﺭﻫﺎ ﻣﻴﮑﻨﺪ، ﺗﺎ ﺷﻨﻮﻧﺪﻩ ﻣﺠﺒﻮﺭ ﺷﻮﺩ . ﺧ= ;ﻮﺩ ﺩﺭ ﺫﻫﻨﺶ ﺁﺭﺍﻡ ﺗﮑﻤﻴﻞ ﮐﻨﺪ، ﻭ ﺑﺘﺪﺭﻳﺞ ﺁﻥ ﺑﺮﺩﺍﺷﺘﻬﺎ ﺭﺍ ﺣﻘّﻪ ﺑﺎﺯ ﺑﻨﻔﻊ ﻫﺪﻑ ﺧﻮﺩ ﭘﻴﺶ ﻣﻴﺒﺮﺩ . ﺣﻘّﻪ ﺑﺎﺯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﮐﻠﺎﻡ ﺍﺯ ﮐﻠﻤﺎﺕ ﺳﻤﺒﻮ&#= 65247;ﻴﻚ ﻭ ﻣﺒﻬﻢ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻣﻘﺒﻮﻝ ﻫﻤﮕﺎ&#= 65253; ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ .= ولی ﻣﻘﺼﻮﺩ ﻭﻣﻌﻨﻰ ﺍﻳﻦ ﮐﻠﻤﺎﺕ، ﺍﺯ ﻃﺮﻑ ﺣﻘّﻪ ﺑﺎﺯ ﺭﻭﺷﻦ ﻧﻤﻰ ﺷﻮﺩ . ﻓﺎﻟ= ;ﮕﻴﺮﺍﻥ ﺍﺯ ﭘﺎﺳخ ﺪﻳﮕﺮﺍﻥ ﺩﺭ ﻣ&= #65240;ﺎﺑﻞ ﺳؤﺍﻟﺎﺕ ﺳﺎﺩﻩ، ﭼﻮﻥ ﭘﺮﺳﺶ ﻧﺎﻡ ﻭ ﻏﻴﺮﻩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﻭ ﻫﻤﭽﻨﺎﻥ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻭﺷﺨﺺ ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺗﻤﺎﻡ ﮔﻔﺘﻪ ﻫﺎﻯ ﺣﻘّﻪ ﺑﺎﺯ ﺍﺯ ﺧﻮﺩﺵ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺍﺳﺖ . ﻭﭼﻮ= ;ن ﻘﺪﺭﺕ ﻋﻘلی ﻴﺎ ﻧﻘﺎﻁ ﺿﻌﻒ ﺷﺨﺺ، ﺩﺭ ﭘﺎﺳﺨﻬﺎﻯ ﺍﻭ ﺭﻭﺷﻦ ﻣﻴﮕﺮﺩﺩ، ﻟﺬ= 5165; ﺣﻘّﻪ ﺑﺎﺯ ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻌʌ= 52;ﻮﻟﺎ ﺷﺨﺺ ﺣﻘّﻪ ﺑﺎﺯ ﺑﻴﻦ ﺩﻳﮕﺮﺍﻥ، ﺷﻬ= 5198;ﺕ ﻭﻫﻨﺮﻯ ﻣثبت A= 193;ﺍﺭﺩ . ﻣثلا ﺁﺩﻡ ﺭﺍﺳﺘﮕﻮ ﻳﺎ ﭘﻴﺸﮕﻮ ﺍﺳﺖ . ﻭ= ;ﺍﻳﻨﮑﻪ ﺗﻨش ﺒﺮﮐت ﺪﺍﺭﺩ . ﻭﻧﻘﺶ ﮐﺮﺍﻣت اﺳﺖ . ﺁ&= #65255;ﮕﺎﻩ ﺣﻘّﻪ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻳﻦ ﺣُﺴﻦ ﺷﻬﺮﺕ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﺣﻘ= ّﻪ ﺑﺎﺯ ﺑﺎ ﺍﻳﺠﺎﺩ ﺍﻣﻴﺪ ﻭ ﺗﺮس ﺩﺭﺩﻳﮕﺮﺍﻥ، = 4344;ﺮﻭﺭش ﺁﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ ﺗﺎﺷﻨﻮﻧﺪه اﻭﺭﺍﺳﻤﺒﻮل ﺮﺍﻩ ﺣﻞ ﺑﺮﺍی ﻤﺸﮑﻠﺎﺕ ﺧﻮﺩ ﻣﻴﻴﺎﺑﺪ، ﺣﻘ= 617;ﻪ ﺑﺎﺯ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ آزمایش ﺩﻳﮕﺮﺍﻧﺎﺳﺖ= 548; ﻭﺳﻌﻰ ﺩﺍﺭﺩ ﺑﺪﺍﻧﺪ ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﭼﻘﺪﺭ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ&#= 1548; ﻭﭼﻘﺪﺭ ﺑﺎﻭﺭ ﮐﺮﺩه اﺭﺩ، ﻭA= 239;ﺎﺑﻞ ﺗﺤﺮﻳﻚ ﺑﺮﺍﻯ ﺷﻨﻴﺪﻥ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ ﻧﻴﺰ ﻫﺮﭼﺸمه هنرش ﻤؤثّر ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ .= ﮐﻪ ﺑﺮﺧﻰ ﺑﻴﺸﺘﺮ&#= 1548; ﻭﻳﺎ ﻧﻴﺎﺯ ﺑﺘﻤﺮﻳﻨﺎت اﻣﮑﺎﻥ ﺧﻮﺍب کرﺩﻥ ﻫﺴﺘﻨﺪ . &= #65153;ﻧﮕﺎﻩ ﺷﻨﻮﻧﺪﻩ ﺑﭽﺸﻤﺎﻥ ﺣﻘّﻪ ﺑﺎﺯ ﺗﻤﺮﮐﺰ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ . ﻭﻳﺎﺩﺭﺑﻴﺪﺍ&= #65197;ﻯ ﻇﺎﻫﺮﻯ، ﻋﻤﻠ= 5166; ﺩﺭﺧﻮﺍﺏ ﻓﮑﺮﻯ ﺍﺳﺖ . ﻭ ﻗﺪﺭﺕ ﺍﺭﺯﻳﺎﺑﻰ ﺻﺤﻴﺢ ﺩﺭ ﺷﺨﺺ ﻧﻤﻰ ﻣﺎﻧﺪ . ﺑﺴ= ;ﻴﺎﺭﻯ ﺻﻔﺎﺕ ﺩﺭ ﻫﻢ ﻫﺴﺖ . ﭼﻮﻥ ﻋﺸﻖﻭ ﺁﺭﺯﻭﻫﺎ ﭘس ﺷ&#= 65166;ﻣﻞ ﻫﺮﺷﻨﻮﻧﺪﻩ ﻫﻢ ﻫﺴﺖ ﻭ ﻟﺬﺍ ﺣﻘّﻪ ﺑﺎﺯ، ﺍ= 5199; ﺍﻳﻦ ﺻﻔﺎﺕ ﺷﺮﻭﻉ ﻣﻴﮑﻨﺪ .= ﻭ ﺑﺎ ﺗﻮﺟّﻪ ﺑﺘﺤﺮﻳﻔﺎﺕ ﻭ ﻓﻨﻮﻥ ﺩﻳﮕﺮ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﮔ= ;ﺎﻫﻰ ﺣﻘّﻪ ﺑﺎﺯﺍﻥ= 548; ﻣﺤﻴﻂ ﮐﺎﺭ ﻣﺨﺼﻮﺹ ﻓﺮﺍﻫﻢ ﮐﻨﺪ ﻣﺎﻧﻨﺪ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﻭﻓﺎﻟﮕﻴﺮﺍﻥ . = ﻣﮑﺎﻥ ﺗﺎﺭﻳﻚ ﻭ ﻳﺎ ﺍﺷﻴاء ﻏﻴﺮ ﻋﺎﺩﻯ ﻭ ﺟﺪﻳﺪ&= #1548; که ﺪﺭﻋﻘل اﻧﺴﺎن ﻤؤثّر ﺍﺳت اﮔﺮ ﺗﺮﺳﻨﺎﻙ ﺑﻮﺩ&#= 1607; ﺒﺎﺷﻨﺪ . ﮔﺎهی کاﺭ حَقّه ﺒﺎﺯﺍﻥ ﻋﻠﻤی ﻤﻴﺒﺎﺷﺪ . ﻭ ﺍﺯ ﻣﻮﺍﺩ ﺷﻴﻤﻴﺎﺋﻰ ﻳﺎ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ ﺍﺳﺘﻔﺎﺩه ﻤﻴﮑﻨﻨﺪ . که ﻨﺎﻇﺮ ﺟﺎﻫﻞ ﻋﻤل اﻭﺭﺍ ﺗﺼﻮﺭ ﺑﻘﺪﺭﺕ ﺧﺎﺭق اﻟﻌﺎﺩA= 257; ﺣﻘّﻪ ﺑﺎﺯ ﻣﻴﺪﺍﻧﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﻗّﺖ ﻭ ﺑﺮﺭﺳﻰ ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﺍﻓﺮﺍﺩ . ﺗﻤﺎﻡ ﺍﻳﻦ ﻓﻨﻮﻥ ﺣﻘّﻪ ﺑﺎﺯﻯ ﺩﺭ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻧﻴﺴﺖ .= ولی ﻫﻤﻪ ﻓﺮﻳﺐ ﻣﻴﺨﻮﺭﻧﺪ ﺍﻣﺎ ﺑﺮﺧﻰ ﺍﻳﻦ ﻓﻨﻮﻥ ﺭﺍ = ﺑﻘﺼﺪ ﺧﺪﻣﺖ ﺑﺎﻧﺴﺎﻧﻰ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﻭ ﻧﻔﻌﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻤﻴﺨﻮﺍﻫﻨﺪ . = ﻣﺎﻧﻨﺪ ﻣﻌﻠﻢ ﺑﺎﻣﺤﺼّﻞ، ﻭA= 197;ﻭﺍﻥ ﮐﺎﻭ ﺑﺎﺑﻴﻤﺎﺭ . ﻳﺎ= ﺧﻮﺩ ﻫﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺧﻮﻳش ﻮﻭﺍﻟﺪﻳﻦ ﺑﺎ ﺍﻭﻟﺎﺩ ﺧﻮﺩ . ﻭ ﺣﺘﻰ ﻫمه اﻧﺴﺎﻧﻬﺎ که ﺒﺎﻫم ﺮﺍﺑﻄﻪ ﺩﺍﺋﻢ ﺩﺍﺭﻧﺪ .= ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﺍﺭﺯﺵ ﺍﻋﻤﺎﻝ ﺑﺴﺘﻪ ﺑﻨﻴّت اﻓﺮﺍﺩ ﻣﻴﺒﺎ= 5207;ﺪ . ﭼﻪ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﻭﺭﻓﺘﺎﺭ ﺑﺎ ﺩﻳﮕﺮﺍﻥ، ﻭﻳ= 5166; ﺑﻴﺎﻥ ﻣﻄﺎﻟﺐ .= ﺣﺘی اﮔﺮ ﺩﻳﮕﺮﺍﻥ ﺑﺪﻗّﺖ ﻭ ﺩﺭﺳﺖ ﺁﮔﺎﻩ ﺑ&= #65166;ﺷﺪ . ﻓﺎﻟﮕﻴﺮﺍﻥ ﻭ ﺭﻣّﺎﻟﺎﻥ، ﺑA= 166; ﻭﺳﺎﺋﻞ ﮐﺎﺭ ﺧﻮﺩ، ﺍﺻﻄﻠﺎ= 5187;ﺎﺕ ﻧﺎ ﻣﻔﻬﻮﻡ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻳﺎ ﻋﺒﺎﺭﺍﺕ ﺑﻰ ﻣﻌﻨﻰ، ﻭ ﻳﺎ ﻣﺤﺮﻙ ﺫﻫﻦ ﺑﺮﺍﻯ ﺗﻔﮑّﺮﺑﺎﺷﺪ . &= #64400;ﻪ ﻫﺮﭼﻪ ﻣﺒﻬﻢ ﺗﺮ ﺑﺎﺷﺪ، ﺑﻴ&#= 65208;ﺘﺮ ﺑﺎﻋث ﻓﺮﻳﺐ ﺷﺨﺺ، ﻭ ﺭﺳﻴﺪﻥ حَقّه ﺒﺎﺯ ﺑﻬﺪﻑ ﺧﻮﺩﻣﺒﻴﺎﺷﺪ . = ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺃثرﺍﺕ ﺷﻔﺎﻋﺖ ﻃﻠﺒﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺍﺯ &= #65165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺻﺎﺣﺒﺎﻥ ﮐﺮﺍﻣﺎﺕ، ﺑﻴ= 5208;ﺘﺮ ﻧﺘﻴﺠﻪ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺑﻴﻤﺎﺭﺍﻥ ﻣﻴﺒﺎﺷﺪ ﻭ ﻧﻴﺮﻭﻯ ﺗﻤﺮﮐﺰ ﺩﺭ ﭼﺸﻢ ﻭ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﻣﺴﺤﻮﺭ ﮐﻨﻨﺪﻩ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺩﺭ( ﺧﻮﺩ ﺩﺭﻣﺎﻥ خویش)š= 8; ﺍﺳﺘﻌﺪﺍﺩ ﺩﺍﺭﺩ . ﻭﻫﺮﭼﻪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮐﻤﺘﺮ ﻋﻘﺪﻩ، &#= 65261; ﻓﺴﺎﺩ ﻭ ﻋﻘﺎﻳﺪ ﺑﺎﻃﻞ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺍﻳﻦ ﺧﻮﺩﺩﺭﻣﺎﻧﻰ ﺿﻌﻴﻒ ﺗﺮ ﻭ ﭘﻴﺸﺮﻓﺖ ﺑﻴﻤﺎﺭﻳﻬﺎی ﺮﻭﺍﻧﻰ ﺩﺭ ﺗﻦ ﺑﻴﺸﺘﺮﺍﺳﺖ . ﻭ= ﺳﺎﻟﮑﺎﻥ ﺑﺎﺍﻳﻨکه ﺒﺘA= 254; ﺧﻮﺩ ﻓﺸﺎﺭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺸﺘﺮ ﺍﺯ ﻣﻌﻤﻮل ﻮﺍﺭﺩ ﻣﻴﮑﻨﻨﺪ، ﺑﺎ= 5199; ﮐﻤﺘﺮ ﺁﺳﻴﺐ ﺭﻭﺣﻰ ﻭ ﺑﻴﻤﺎﺭ ﻣﻴﺸﻮﻧﺪ، ﻭ ﻳﺎ ﺑﺴﺮﻋﺖ ﺭﻓﻊ ﻣﻴﮕﺮﺩﺩ .= ﻭﺩﺭﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺑ= 5166; ﻫﺮ ﺷﮑﻞ ﺩﺭ ﺩﻋﺎﺋﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺷﻔﺎﺋﻰ ﻣﻴﺨﻮ&#= 65165;ﻫﻢ، ﺯﻭﺩﺗﺮ ﺍﺯ ﻣﻮﺭﺩ ﺍﻧﺘﻈﺎﺭ ﺧﻮﺩﻡ ﺭﻓﻊ ﻣﻴﺸﻮﺩ . ﺑﺤﺪّ&= #65263; ﮐﻪ ﻓﮑﺮ ﻣﻴﮑﻨﻢ، ﺍﮔﺮ ﺩﻋﺎ ﻫﻢ ﻧﻤﻴﮑﺮﺩﻡ ﺷﻔﺎ ﻣﻴﻴﺎﻓﺘﻢ . ﭘﺰ= ﺷﮑﺎﻥ ﻣؤﻣﻦ ﺑﻴﻤﺎﺭﺍﻥ ﻣؤﻣﻦ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍ ﻣﺘﻮﺟّ= 5258; ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻫﻨﮕﺎﻡ ﻣﺼﺮﻑ ﺩﺍﺭﻭ، ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺷﻔﺎ ﺑﺨﻮﺍﻫﻨﺪ . ﮐﻪ ﺩﻭﺍ ﺭﺍ ﻭﺳﻴﻠﻪ، ﻭﺧﺪ= 5165; ﺭﺍ ﻣﺴﺒّﺐ ﻫﺮ ﮐﺎﺭ ﻭﻭﺿﻌﻰ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﻟﺬﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣؤﻣﻦ ﻳﺎ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗب اﻟﻬﻰ = 5193;ﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ، ﺧﻴﻠ= 5264; ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﺁﻧﭽﻪ ﭘﻴﺮ ﮔﻔﺘﻪ ﺑﺎﺷﺪ ﺳﺎﻟﻚ ﻧﺘﻴﺠﻪ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ . ᥴ= 9;ﺂثاﺭ ﺭﻭﺍﻧﻰ ﻭﺷﻬﻮﺩﻯ ﻭ ﺗﺮﺑﻴﺘﻰ، ﺳﺎ= 5247;ک ﺒﺮﺿﺎﻳﺖ ﺍﺯ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﺑ= ;ﻄﻮﺭﻯ ﮐﻪ ﺧﻮﺩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﻭﺭ ﮐﻨﺪ، ک= 607; بهمه ﺘﻮﻓﻴﻘﺎت ﺮﺳﻴﺪه اﺳﺖ . ﻭ&= #64380;ﻮﻥ ﭘﻴﺮ ﺗﺄﻳﻴﺪ ﺍﺣﻮﺍل ﺴﺎﻟﻚ ﮐﻨﺪ، ﺁﻧﮕﺎﻫ= 5204;ﺎﻟﻚ ﺧﻮﺭﺳﻨﺪﻯ ﺷﺪﻳﺪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﮐﻪ ﮔﻮﺋ&= #65264; ﺳﺎﻟﻚ ﺟﻮﺍﻥ ﺷﺪﻩ ﻭ ﺗﻦ ﺍﻭ ﻧﻴﺮﻭﻯ ﺟﻮﺍﻧﻰ ﻳﺎﻓت= 607; اﺳﺖ . ﻭ ﺣﺘﻰ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﻣﺰﻣﻦ ﺍﻭ ﻣﺮﺗﻔﻊ ﮔﺮﺩﻳﺪه اﺳﺖ . &= #65261; ﺑﻘﻮﻟﻰ ﮔﻮﺋﻰ ﺭﻭﻯ ﺯﻣﻴﻦ ﺭﺍﻩ ﻧﻤﻴﺮﻭﺩ .= ﮔﺮﭼﻪ ﺩﺭ ﺭؤﻳﺎ ﺭﻭﻯ ﺁﺏ ﻭ ﭘﺮﻭﺍﺯ ﺩﺭ ﻓﻀﺎ ﺩﺍﺭﺩ = . ﮐﻪ ﻫﻤﻪ ﻧﺸﺎنه ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺟﺪﻳﺪ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﻣﻴﺒﺎﺷﺪ ﺁﻧﭽﻪ ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﻘﻮ&#= 65245; ﭘﻴﺎﻣﺒﺮ ﺑﺎﻳﺪ ﺩﺭ ﺧﻮﺩ ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﺭﺍ ﺑﮑﻨﺪ، ﮐﻪ ﭼﻘﺪﺭ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّه ﮋﻧﺘﻴﻚ ﺭﻭﺣﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ، ﺷﺎﻧس ﭘﻴﺸﺮﻓﺖ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩﮐﻪ ﺷﺎﻳﺪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ، ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﻭ= ;ﺍﻟّﺎ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺩ&#= 65197; ﺟﻬﻨّم ﻮﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺭﺍ، ﺩﺭ ﺗﻮﻟﺪﺍت ﻮﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ، ﻭ ﺳﺮﻧ&#= 65262;ﺷﺘﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍب ﺪﺍﺭﻧﺪ . ﮐﻪ ﻣﺎ ﻧﻴﺰ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ . ﺁﻧﮕﺎ= ﻩ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، ﭘس ﺍﺯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ، ﻭ ﺷﺎﻳﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺭﻧﺞ ﺗﻮﻟﺪﺍﺕ ﭘﺮ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ، ﺩﻭﺑﺎ= 5197;ﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺑﻬﻤﻴ= 5254; ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴن ﻮﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65175;ﺎ ﮐﺴﺐ ﮐﻤﺎل اﺯ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﻭ ﺩﺭﻭﻟﺎﻳت ﺰﻧﺪه ﻤﺤﻤﺪﻯ ﻫﺮﺯﻣﺎﻥ، ﺍﻧ= 5184;ﺎم ﻤﻴﺪﻫﺪ، ﻭﭘس اﺯ ﭘﻨج ﺒﺎﺭ ﺗﻮﻓﻴﻘﺎﺕ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺎ ﺍولی ﺍﻟﻌﺰﻣﻬﺎﻯ ﻗﺒﻞ ﺍﺯ محمّž= 3; . ﻳﻌﻨﻰ ﺩﺭ ﭘﻨﺞ ﺷﻬﻮﺩ، ﭘﻨﺞ ﺗﻦ حَجّ هاﻯ ﻋُﻤﺮﻩ، ﮐﻪ ﻫﺮ ﻳﻚ ﺩﺭ ﻋُﻤﺮﻯ بشری ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ . ﺁﻧﮕ= ﺎﻩ بحجّ ﺃﮐﺒﺮ ﺑﻨﻮﺭﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ . که اﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺭﺍ ﺩﺍﺷﺘﻨﺪ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ .= ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺟﻌﺖ ﻓﻮق ﺒﺸﺮﻯ ﺑﺠﻬﺎن ﻨﻤﺎﻳﺪ . ﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﮐﺮه ﺰﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺁﺳﻤﺎﻧﻬﺎ . ﺗﺎ ﺷﺎﻳﺪ ﺑﻮﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ;، ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ &= #1585;بّ ﺭﺣﻤﺎن ﺒﺮﺳﺎﻧﻨﺪ . ﻭﺗ= ﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯﺭﺣﻤﺎن ﻧﻤﻴﺮﺳﺪ ﮐﻪ ﻧﺎﻣﻰ ﻫﻢ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴ&#= 65250; . ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸ&#= 1578; ﺴﻮﻡ ﺭﻭﺡ ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ رب= 617; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﺩﺭ ﺯﻣﺎﻥ ﺑﻰ ﺯﻣﺎنی ﻤﻴﮕﺬA= 197;ﺍﻧﻨﺪ . ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺭﺳﻴﺪن ﺒﺘﺠﻠّﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮ، ﺗﺎ ﺃﺑﺪﻳّﺖ ﻣﻄﻠ= 602; ﺒﺎﻳﺪ ﭘﻴﺸﺮﻓﺖ . ﺗﺎﻋ= ﺎﻗبت ﺒﻨﻮﺭﺍﻟﺄﻧﻮ= 5165;ﺭ الله ﺒﺮﺳﻨﺪ . = 5261; ﺍﮔﺮ ﺍﮐﻨﻮن ﺒﺎﺯﮔﺸت ﺒﺨﻠﻖ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، ﺗﺤﻘق ﻔﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪی کرﺩﻩ ﺍﺳﺖ . ﻭﺍلاّ ﺁﻧﻘﺪﺭ ﻗﻬﻘﺮﺍﻫﺎ ﺑﺎﻫﻤﻴﻦ ﻓﺮﻣﺎﻥ، ﺩﺭ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ .= ﮐﻪ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺗﺤﺖ ﺃثیری ﻭ ﺃثیرﻯ ﻭ ﺭﻭﺡ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ، ﻭ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﻧﻮﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ، ﺧﻮ= 5193;ﺭﺍ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺻﻔﺎﺕ ﻭ ﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺑﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ، ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﻭ ﺑﻘﻮﻟﻰ ﺯﻣﺎﻧﻰ ﺟﻬﻨّﻢ ﻧﻴﺰ ﺍﺯ ﺟﻬﻨّﻤﻴﺎﻥ ﺧﺎﻟﻰ ﻣﻴﮕﺮﺩﺩ . وﺑﻔ&= #65198;ﺽ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪﻯ، ﺍﺯ ﺍﺭﻭﺍﺡ ﺑﺮﺍﻯ ﺍﻳﻦ ﺗﻌﺎﻟﻴﻬﺎ ﺍﺯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍ&#= 65185; ﺧﻮﺩ ﺻﺎﺩﺭ ﻧﮑﻨﺪ . ﻭ ﺍﻣﻴﺪﻭﺍﺭﻡ، = 5165;ﻳﻦ ﻫﻤﻪ ﺗﮑﺮﺍﺭ ﺗﺬﮐّﺮﺍﺕ ﻣؤثّر ﺑﺎﺷﺪ . = 5175;ﺎ ﮐﺴﻰ ﺍﺯﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺍﻫﺪ، ﮐﻪ ﺑﺸﻨﺎﺳﺪ ﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺑﺮﺳﺪ . ﻭ ﺑﺎ ﭘﻴﺮ ﺧﻮﺩ ﭘﻴﻤﺎن ﻮﺗﺴﻠﻴﻢ ﺑﺮﺍی اﻃﺎﻋﺖ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ، &= #65261; ﺍﺑﺮﺍﺯ ﺻﺒﻮﺭﻯ ﻭ ﺍﺭﺍﺩﻩ ﺗﺤﻤّﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮکی ﻮ ﻓﺘﻨﻪ ﻫﺎﻯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 64400;ﻪ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻣ&#= 65262;ﻓﻘﻴّﺖ ﻃﻰ ﮐﻨﺪ . ﺁﻧﮕﺎ= ;ﻩ ﺍﺯ ﻳﻚ ﻭﺟﻮﺩ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﻤﺮﺣ= 5248;ﻪ ﺍﻟﻮﻫﻴّﺖ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖﻫﺰﺍﺭﺳﺎ= 5245;ﺩﻳﮕﺮﻣﻴﺮﺳ᥷= 4; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻃﺮﺡ ﻣﻮﺿﻮﻉ ﺣﻘّﻪ ﺑﺎﺯﻯ ﺭﻣّﺎﻟﺎﻥ ﻭ ﮐﺎﻫﻨﺎﻥ ﻭ ﺁﺧ&= #65262;ﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ، ﻫﻤﻪ ﻣ&#= 65196;ﺍﻫﺐ ﻭ ﺍﺩﻳﺎﻥ ﻗﺸﺮ&= #65263; ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺑﻴﻦ ﻣﻌﺠﺰﺍﺕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩ&= #65197; ﻫﺮ ﺯﻣﺎﻥ، ﺩﺭ ﻫﺪﺍﻳﺖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﻭﺗﻔﺴﻴﺮ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ، ﺍﺯ= 5203;ﺮﺍﺳﺮ ﮐﺮﺍﻣﺎﺕ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﻭﻟﻴﺎﻯ اله®= 0; اﺯﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻭ ﻫﻨﮕﺎﻣﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺻﺤﺒت ﻤﻴﺸﻮﺩ . = ﺍﮔﺮ ﺁﻧﻬﺎﺭﺍ ﻧﻤﺎﻳﺸﺎت علمی ﻭ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺟﻬﻞ ﺗﻤﺎﺷﺎﭼ&#= 65268;ﺎﻥ ﻭ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻧﺪﺍﻧﻨﺪ، ﺣﺘ= 5252;ﺎ ﺁﻧﺮﺍ ﺟﺎﺩﻭﮔﺮﻯ ﻭ ﺳﺤﺮ ﻣﻴﺪﺍﻧﻨﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﻬﺘﺮﻳﻦ ﺗﻮﺟﻴﻬﺎﺕ ﺁﻧﻬﺎ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻦ ﻣﻌﺠﺰﺍﺕ، ﺗﻠ= 5240;ﻴﻨﺎﺗﻰ ﺭﻭﺍﻧﻰ ﻭ ﻳﺎ ﮐﺎﺭﺑﺮﺩ ﻧﻴﺮﻧﮓ ﻫﺎ ﻭ ﻓ= ﻨﻮﻥ ﺷﻴﻤﻴﺎﺋﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﺍﺳﺖ .= ﮐﻪ ﺗﻤﺎﺷﺎﭼﻰ ﻓﺮﺻﺖ ﺭﺳﻴﺪﻥ ﺑﻌﻠّﺖ ﻋﻠﻤﻰ ﺁﻧﻬﺎﺭﺍ ﻧﺪﺍﺭﺩ . ﻭ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺑﻴﻦ ﻧﺒﻮﻍ ﻭ ﺟﻨﻮﻥ، ﺟﺰ ﻧﺦ ﺑﺎﺭﻳﮑﻰ ﻓﺎﺻﻠﻪ ﻧﻴﺴﺖ&#= 1548; ﺑﻴﻦ حَقّه ﺒﺎﺯﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺭﻣّﺎﻟﺎﻥ، ﺑA= 166; ﻣﻌﺠﺰه گرﻯ ﻭﻧﻤﺎﻳش ﻮ ﺍﺭﺍئه کرﺍﻣᥴ= 6;ت اﻟﻬﻰ، ﻣﺤﺼﻮA= 245; ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺭﺳﻴﺪﻥ ﺑﺂﻳﻨﺪه ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ، ﺍﺯ ﻟﺤﺎﻁ ﻓﺮق ﺰﻳﺎﺩﻯ ﺍﺳﺖ، &#= 65193;ﺭ ﻋﻘﻞ ﺍﺧﻠﺎﻕ ﻭﻣﺎﻫﻴّﺖ ﮐﻤﺎﻟﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻧﻤﻴﺘﻮﺍﻥ ﺗﻔﺎﻭﺗﻰ ﭘﻴﺪﺍ ﮐﺮﺩ . ﻭﻫ= ;ﻤﻴﻦ ﺑﺎﻋث ﻓﺮﻳﺐ ﺧﻮﺭﺩﮔﻰ ﺟﺎﻫﻠﺎﻥ ﺍﺯﻓﺮﻳﺒﮑﺎﺭ= 5165;ﻥ، ﺍﻧﮑﺎﺭ ﻭﭘﺸت کرﺩن اﺯ ﺣﻘﻴﻘت ﺪﺭ ﺷﮑّﺎﮐﺎﻥ ﺍﺳ= 5174; . ﻭﻗﺘﻴﮑﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ بی ﺴﺨﻦ ﻣﻴﻤﺎﻧﻨﺪ . که اﮔﺮﺧﻮﺍﻧﻨﺪ= 07; عاﻗﻞ ﻭﻣﺴﺘﻌA= 194; ﻓﻬﻢ، ﻭﮐﺴب ﻔﻬﻤﻬﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﻓﻌﻠﺎ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ، ﺑﺨﻮﺍ= 5259;ﺪ ﺧﻮﺩ ﺷﻨﺎﺳﻰ، &#= 65261; ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﺩﺭ ﺗﺠﺎربّ ﺯA= 255;ﺪﮔﻰ ﻭ ﺑﻬﺮهﻫﺎﺋﻰ ﺑﻨﻤﺎﻳﺪ، ﺗﺎ ﺩﺭ ﺑﻘﻴّﻪ ﺍﻳﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﺮ ﺫﺧﻴﺮه ﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﭼﻪ ﺭﺳﺪ، ﮐﻪ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻭﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﺩﺭ ﺁﻳﻨﺪه ﻫﺎﻯ، = 5235;ﻮﻕ ﺑﺸﺮﻯ ﺫﺧﻴﺮﻫﺎﻯ ﺩﺭ&#= 64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺁﻣ&= #65166;ﺩﻩ ﮐﺮﺩﻩ ﮐﻨﻨﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM098><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M098<o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M098'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>چند خاطره پراکنده فلسفی</span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺍﻧﺶ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺩﺭﺍﻣﻮﺭ ﺭﻭﺣی ﻮﻏﻴﺒﻰ ﻭ ﺃﺑﺪﻯ انسن متفکّر ﺗﺎ به ﻋﻠت اﻟﻌﻠﻞ برسد . ﮐﻪ ضمنا ﺑﺎﻋث ﺗﻌﺎﻟﻰ ﺳﻄﺢ ﮐﻠّﻰ تکامل ﺟﺎﻣﻌﻪ= ; ﻣﻴﺒﺎﺷﺪ . ﻳﻌﻨﻰ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﺟﻤﻌﻰ ﻳﻚ ﻗﻮﻡ ﺩﺭ ﻫﺮﺯﻣﺎﻥ، &#= 65251;ﺘﻨﺎﺳﺐ ﺳﻄﺢ ﺭﺍﻳﺞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194; . ﻫﺮﭼﻪ ﺍﻓﺮﺍﺩ ﺑﺪﻭﻥ ﻣﺸﮑﻞ ﺭﻭﺣﻰﺑﺎﻟﺎﺗ= 5198; ﺑﺎﺷﻨﺪ، ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭند . ﭼﻪ ﺩﺭ ﺗﻌﻠﻴﻢ ﺍﻓﺮﺍﺩ ﺧﻮﺩ ﻭﭼﻪ ﺩﺭ ﮊﻧﺘﻴ&= #65242; ﺟﺴﻤﻰ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ، ﮐﻪ ﺗﺤﺖ ﺗﺎﺑﻌﻴّﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ ﻣﻴﺒﺎﺷﺪ . ﻣﻨﻈ= ﻮﺭ ﺍﺯ ﺗﻌﺎﻟﻰ ﺟﺎﻣﻌﻪ، ﺷﺎﻣ= 5246; ﻋﻠﻮﻡ ﻓﻴﺰﻳﮑﻰ ﻭ ﺭﻳﺎﺿﻰ ﻭ ﺑﺎ ﺳﻄﺢ ﺗﻤﺪﻥ ﺍﺧ&= #65248;ﺎﻕ ﻭ ﻋﻘﻠﻰ ﺟﺎﻣﻌﻪ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻳﻌﻨﻰ ﻣﺎﻭﺭﺍ&#= 65263; ﻓﻴﺰﻳﻚ، ﺩﺭ ﺭﻭﺡ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﻏﻴﺒﻰ ﻧﺎﺩﻳﺪﻩ ﻭ ﻧﻴﺎﻣﺪﻩ، ﺯﻣ= 5268;ﻨﻪ ﺳﺎﺯ ﺍﺻﻠﻰ ﺍﺳﺘﻌﺪﺍﺩ ﻓﻴﺰﻳﻚ و علو = 5; ﺍﻓﺮﺍﺩ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺻﻨﻌﺖ ﻭ ﻓﻨﻮﻥ ﻓﻴﺰﻳﻚ ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﻣﺴﺘﻌﺪﺍﻥ ﺑﺎﮐﺮﺍﻣﺎت ﺒﺎﻟﻔﻌﻞ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﮐﺎﻓﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﺍﻳﻦ ﺍﺳﺘﻌﺪﺍﺩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻢ ﺑﻮﺩ&#= 1548; ﺟﺎﻣﻌﻪ ﻧﻴﺰ ﺩﺭﺍﻣﻮﺭ ﻓﻴﺰﻳﮑﻰ ﻭ ﺻﻨﻌﺘﻰ ﻭ ﻫﻨﺮ&= #65263; ﻭ ﺧﻄﺎﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻓﻘﻴﺮ ﻭﻧﺎﺗﻮﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺑ= ;ﺮﺍﻯ ﻣثاﻝ ﺳﻴﺎﻩ ﭘ= 5262;ﺳﺘﺎﻥ ﺑﻄﻮﺭ ﮐﻠّﻰ ﻭﻧﻪ ﻣﻄﻠﻘﺎ ﺩﺍﺭﺍﻯ ﻓﺼﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﭘﺎﺋﻴن هستند . ﻭ ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍﻯ ﺍﺳﺎﺭﺕ ﻭﺣﻘﺎﺭﺕ ﺍﺯ ﻗﺒﺎﻳﻞ دیگر را ﺩﺍﺭﻧﺪ، ﻭ ﻣﺤﺮﻭﻡ ﺍﺯ ﺍﺳﺘﻘﻠﺎﻝ ﭘﻴﺸﺮﻓﺖ ﻋﻠم= 740; میباشند . ﺯﻳﺮ= ;ﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﺍﻥ ﻟﺎﺯﻡ ﺭﺍ ﺩﺭﻓﺮﺩ، ﻭﺩﺭ &#= 1705;ُلّ ﺍﻓﺮﺍﺩ ﺑﻄﻮﺭ ﺟﻤﻌﻰ ﻧﺪﺍﺭﻧﺪ . ﺩﺭ ﺍﻣﺮﻳﮑﺎ ﻣﺪﺍﺭس ﻭ ﺩﺍﻧﺸﮕﺎه ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﮐﺎﻣﻠﺎ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺳﻴﺎﻩ ﭘﻮﺳﺘﺎﻥ ﻫﺴﺖ&#= 1548; ﻭﻫﻤﭽﻨﻴﻦ ﺑﺮﺍﻯ ﺳﺮﺥ ﭘﻮﺳﺘﺎﻥ ﻣﺤﻠّﻰ . ولی ﺩﺭ ﺳﺎﻟﻬﺎﻯ ﺍﺧﻴﺮ ﺑﺎ ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ، ﻭ ﺣﺘﻰ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﺍﺧﺘﻴﺎﺭﺍﺕ ﺑﻴﺸﺘﺮی ﺒﺮﺍ= 740; ﺠﺒﺮﺍﻥ ﮔﺬﺷﺘﻪ ﻫﺎ، ﺑ&#= 65166;ﺯ ﺗﻌﺪﺍﺩ ﻣﻮﻓﻘﺎﻥ ﻋﻠﻤﻰ ﺗﻘﺮﻳﺒﺎ ﺻﻔﺮ ﺍﺳﺖ . ﻭ ﺳﻔﻴﺪ ﭘﻮﺳﺘﺎﻥ ﺻﺎﺣﺐ ﺗﻤﺎﻡ ﻋﻘﻠﻬﺎﻯ ﻋﻠم= 740; هستند . ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﺑﺎ ﺗﻌﻤّﺪ ﺳﻴﺎﻫ= 4345;ﻮﺳﺘﺎﻥ ﺭﺍ ﺩﺭ ﺍﺭﺗﺶ ﺑﻤﻘﺎﻣﺎﺕ ﻧﻈﺎﻣﻰ ﺭﺳﺎﻧ&#= 65194;، ﭼﻮﻥ ﺭﻭﺡ ﺟﻨﮓ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﺳﻴﺎﻫﺎﻥ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . و= لی ﺩﺭ ﺍﻣﻮﺭ ﻗﻀﺎﺋﻰ ﻭﺩﺍﻧﺸﮕﺎﻫﻰ= 548; ﺁﻧﻘﺪﺭ ﺳﻴﺎﻩ ﭘﻮﺳﺘﺎن ﺃﻧﺪﻙ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﮔﺎﻫﻰ ﺑﻌﻨﻮﺍن ﺘﻈﺎﻫﺮ ﺩﺭ ﺍﻣﻮﺭ، ﺩﺭ ﻭﺭﺍﻯ ﺩﻭﺭﺑﻴﻨﻬﺎ ﺳﻴﺎﻫﭙﻮﺳﺘﺎ= 5253; ﺑﻴﺸﺘﺮ ﺍﺯﺳﻔ&#= 65268;ﺪ ﭘﻮﺳﺘﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮن= 583; . ﮐﺎﺭﻯ ﮐﻪ ﮐﺎﻧﺪﻳﺪﺍﻫﺎ= 5263; ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﻭﻓﺮﻣﺎﻧﺪﺍﺭ= 5263; ﻫﺎ ﻭ ﺷﻬﺮﺩﺍﺭﻯ ﻫﺎ ﺍﻧﺠﺎم ﻤﻴﺪﻫﺪ . ﺗﺎ ﺍﺯ ﺁﺭﺍﻯ ﺍﻧﺘﺨﺎبی ﺁناﻥ ﺍﺳﺘﻔﺎﺩﻩ ﺷﻮﺩ . ﺣﺘﻰ ﺍﮔﺮ ﺑﻮﺯﺍﺭﺕ ﻭ ﺭﻳﺎﺳﺖ ﺍﺩﺍﺭﻯ ﻫﻢ ﺑﺮﺳﻨﺪ، ﻣﻌﺎ= 5261;ﻧﻴﻦ ﺳﻔﻴﺪ ﭘﻮﺳﺖ ﺁﻧﻬﺎ ﮐﺎﺭﻫﺎ ﺭﺍ ﻣﻴﮕﺬﺭﺍﻧ&#= 65256;ﺪ . ﻭ ﻫﻤﻴﻦ</span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻔﻴﺪ ﭘﻮﺳﺘﺎﻥ ﺁﻣﺮﻳﮑﺎﺋﻰ، = 5165;ﮐثرﺍ ﻣﺘﻮﻟﺪﻳﻦ ﺧﺎﺭﺝ ﺍﺯﺍﻣﺮﻳﮑﺎ ﻫﺴﺘﻨﺪ . ﻣﺎﻧﻨ= ﺪ ﺁﻟﻤﺎﻧﻰ ﻫﺎ ﻭﮐﺸﻮﺭﻫﺎﻯ ﺍﺭﻭﭘﺎﻯ ﺷﺮﻗﻰ . ﺩﺭ ﺳﺎﻟﻬﺎﻯ ﺍﺧﻴﺮ ﺯﻳﺮﺍ ﺍﻳﻦ ﻣﻬﺎﺟﺮﻳﻦ ﺳﻔﻴﺪ ﭘﻮﺳﺖ ﻣﻄﻠﻮﺏ ﻣﺘﻌﺼّﺒﻴﻦ ﺁﻣﺮﻳﮑﺎﺋﻰ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻣﻬﺎﺟﺮﻳﻦ ﺑﺨﺎﻃﺮ ﺗﺄﻣﻴن ﺰﻧﺪﮔﻰ ﻭﻣﻮﻗﻌﻴّﺖ ثاﺑﺖ ﺧﻮﺩ ﺩﺭ ﺍﻣﺮﻳﮑﺎ، ﻓﻌ= 5166;ﻟﻴّﺖ ﺗﺤﺼﻴﻠﻰ ﻭ ﺍﺟﺮﺍﺋﻰ ﻭﺍﺑﺘﮑﺎﺭﺍﺕ ﻋﻠﻤﻰ ﻭ ﻗﺒﻮﻝ ﻣﺴﺌﻮﻟﻴّﺘﻬA= 166;ﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭ&#= 65255;ﺪ . ﮔﻮﺋﻰ ﻧﮋﺍﺩﻫﺎﻯ ﺑﺮﺗﺮ ﺁﺭﻳﺎئ= 740; ﻨﮋﺍﺩ ﺍﻟﻤﺎﻧﻰ ﺩﺭﻋﻠﻮم ﻘﺪﺭﺕ بیشتر ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﺳﻄﺢ ﻋﻠﻤﻰ ﻭ ﻋﻘﻠﻰ ﺟﺎمعه های ﺁﺭﻳﺎﺋﻰ = 06;ژاد ﻣﺎﻧﻨﺪ ﺍﻟﻤﺎﻧﻰ، ﺑﻴ= 5208;ﺘﺮ ﺍﺯ ﺩﻳﮕﺮ ﺍﻗﻮﺍﻡ ﺍﺳﺖ . ﮐ= ;ﺎﺭﺷﻨﺎﺳﺎﻥ ﺭﻭﺳﻰ ﻧﻴﺰ ﺑﻬﺘﺮ ﺍﺯ ﻣﻠل اﺭﻭﭘﺎ ﻫﺴﺘﻨ= 5194; . ﻭ ﺍﺧﻴﺮﺍ ﻣﻠل زﺭﺩﭘﻮﺳﺖ، ﻣA= 262;ﻓﻘﻴت ها ﻋﻠﻤﻰ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ ﺩﺭ ﮊﺍﭘﻦ ﻭﭼﻴﻦ . و= لی ﺍﻳﺪه ﻫﺎﻯ ﺍﺻﻠﻰ ﻓﻌﺎﻟﻴﺘﻬﺎﻯ ﻋﻠﻤﻰ ﺁﻧﻬﺎ ﺍﮐثرﺍ ﺍﺯ ﺳﻔﻴﺪ ﭘوﺴﺘﺎ= 606; اﺳﺖ . ﮔﻮﺋﻰ ﺷﺮﻗﻴﺎﻥ ﻣﺠﺮﻳﺎﻥ ﺍﺟﺮﺍﺋﻰ ﺧﻮﺑﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻣﻴﻞ ﺷﺪﻳﺪ ﺩﺭ ﺻﺮفه ﺠﻮﺋ= 740; ﺁﻧﻬﺎ ﮐﻤﻚ ﮐﺮﺩﻩ، ﮐﻪ ﻓﻌﺎﻟﻴﺘﻬﺎﻯ ﺗﺠﺎﺭﻯ ﻭ ﺻﻨﻌﺘﻰ ﺁﻧﺎﻥ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻣﺮﻳﮑﺎﺋﻴﺎ= 606; گرﺩﺩ، ﺯﻳﺮﺍ ﺭﻳﺨت ﻮﭘﺎﺵ ﺯﻳﺎﺩ ﺩﺍﺭﻧﺪ ﻭ ﺑﺎﻟﻌﮑس ﻣﻠﻞ ﺧﺎﻭﺭ ﺩﻭﺭ، ﺍﺳﺮﺍﻑ ﮐﺎﺭﻯ ﺭﺍ ﻋﺎﺩﺕ ﮐﺮﺩه اﻧﺪ . ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺗﺮﺑﻴﺘﻰ ﻫﻢ ﺑﺎﺷﺪ، ﺑﺎﺯ ﺑﻰ ﺭﺑﻂ ﺑﺎ سو&#= 65165;ﺑﻖ ﮊﻧﺘﻴکی ﻨﻴﺴA= 174; . ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﺍﺳﺮﺍف کارﺗ᥷= 8; ﺍﺯﺍﻧﺴﺎﻥ ﭘﻴﺸﺮﻓته ﺪﺭ ﺻﺮﻓﻪ ﺟﻮئی اﺳﺖ، ولی ﺍﻧﺴﺎﻥ ﭘﻴﺸﺮﻓته ﺘﺮ= 48; ﻓﺪﺍﮐﺎﺭی ﺨﺪﻣت ﺒﻤﻠﻞ ﺩﻳﮕﺮ ﻫﺴﺘﻨﺪ .= ﻭ ﺍﻳﻦ ﺣﺎﻝ ثرﻭﺗﻤﻨﺪﺍﻥ A= 165;ﻣﺮﻳﮑﺎ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻮم ﻤﺘﺎﻓﻴﺰﻳﻚ ﻳﺎ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻥ، ﻭﺑﻄ= 5262;ﺭ ﮐﻠّی ﻮﻧﻈﺮﻯ= 48; ﻭ تصوّف ﻭﻋﺮﻓﺎن ﺪﺭ ﺣﮑﻤﺖ ﻋﻤلی ﻮﺳﻠﻮک اﻟﻬﻰ= 48; ﺗﻐﺬﻳﻪ ﮐﻨﻨﺪهﭙﻴﺸﺮA= 235;ﺖ ﺟﺎمعه اﺳﺖ . ﻳ= 5228;ﻨﻰ ﻓﮑﺮ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭ ﻣﺒﺘﮑﺮ ﻭﺧﻴﺮﺧﻮﺍﻩ ﻭ ﺗﮑﺎﻣﻞ ﻃﻠﺒﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ . ﺍﻓﺮﺍ= ﺩ ﺣﻘﻴﺮﺗﺮ ﺩﺭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺩﺭﮊﻧﺘﻴﻚ ﺭ&#= 65261;ﺣﻰ ﺍﻓﺮﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﻳﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺭﺍئه ﻤﻴﺪﻫﻨﺪ . ﭼﻪ ﺩﺭ ﺍﻣﻮﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﻨﻴﮑ= 5264; ﻭﻫﻨﺮﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﺮﺑﻴﺘﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺗﻤﺪﻧﻰ . ﻋﻠﻢ ﺗﺠﺮﺑﻰ ﺍﻧﺴﺎﻥ، ﺩﺭ ﻭﺍﻗﻊ ﺍﺟﺮﺍﻯ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﺩﺭﻫﺮ ﺯﻣﺎن اﺳﺖ . ﻭﻟﺬﺍ ﻏﻴﺮ ﺳﺎﻟﮑﺎن اﻟﻬﻰ ﻃﺎﻟﺐ ﭘﻮﻝ ﻭﻟﺬت ﻮﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺍﺳﺖ . که ﺪﺭﻫمه کارﮔﺮﺍن ﻮﻣﺘﺨﺼﺼﻴن ﻮﺟﻮﺩ ﺩﺍﺭﺩ ﻭﻣﺠﺮی ﺨﻮﺑﻰ ﺑﺮﺍﻯ ﻣﺒﺘﮑﺮﺍن هستند . ﻭﺍلاّ ﻗﺎﺩﺭ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ، ﺍﺑﺘﮑﺎ= 5197;ﺍﺕ ﻋﻠﻤﻰ ﭘﻴﺸﻨﻬﺎﺩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﺎﻳﺪ . = ﻳﺎﺍﺧﺘﺮﺍﻉ ﻭ ﺍﺑﺪﺍﻉ ﮐﻨﺪ = . ﻣﮕﺮ ﺩﺭ ﺣﺪﻭﺩ ﻫﻤﺎﻥ ﻫﻨﺮﻫﺎﻯ ﺳﻨّﺘﻰ ﺁﻧﻬﺎ . = ﮐﻪ ﺩﺭ ﺍﺻﻞ ﺑﺎ ﻗﺪﺭﺗﻤﻨﺪﺍﻥ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ&= #1548; ﺑﺨﺼﻮﺹ ﺭﻳﺎﺿﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﺑﻮﺩه اﺳﺖ . ﮐﻪ ﻋﻠﻮﻡ ﺗﺠﺮﺑﻰ ﺗﺎﺑﻊ ﻋﻠﻮﻡ ﻣﻘﺎﻓﻴﺰﻳﮑﻰ ﺑﺎﺷﺪ . ﺳﻌﺎﺩﺕ ﺟﺎﻣﻌﻪ ﻧﻴﺰ ﺗﺄﻣﻴﻦ ﺍﺳﺖ و&#= 1604;ی ﻣﻮﺿﻮﻉ ﺭﺑﻄﻰ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻓﺮﺍﺩ ﻧﺪﺍﺭ&#= 65193; . ﭘس ﺷﺎﻧس ﺰﻧﺪﮔﻰ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮعی ﺒﺸﺮ ﻭﻓﻮﻕ ﺑﺸﺮی ﺮﺍ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﻋﻠﻢ&= #1548; ﺣﺠﺎﺏ ﺃﻋﻈﻤﻰ&#= 1548; ﻣﻴﺨﻮﺍﻫﺪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺭﺍ ﮐﻨﺘﺮﻝ ﻧﻤﺎﻳﺪ . ﭘس ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ . ﻭلی ﺒﻴﺸﺘﺮ ﺍﺯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩه ﻤﻴﮑﻨﻨﺪ . ﻳﻌﻨ= ﻰ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﭘﻴﺸﻴﻦ ﺁﻧﻬﺎ&#= 1548; ﺍﻣﺮﻭﺯ ﺑﺂﻧﻬ&#= 65166; ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍن هستند . ولی ﻫﻤﻪ ﺁﻧﻬﺎﺭﺍ ﻫﻠﺎﻙ ﮐﺮﺩﻩ، &#= 65261; ﺑﺘﺤﻘﻴﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻟﺎﺯﻡ، ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﻧﻮﻋﻰ ﺑﻌﺪی ﺮﺍ ﻧﻤی ﭙﺮﺩﺍﺧته اﻧʋ= 94; . ﻣﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ، ﮐﻪ ﭘس اﺯ ﮐﺴب کماﻟﺎﺕ ﺭﻭﺣʌ= 64;، ﺑﺎ ﺩﺍﺷﺘﻦ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻣﻴﺘﻮ= 5165;ﻧﺴﺘﻪ ﺑﻘﻴﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﺭﺍ، ﺑﻬﺮ ﻟﺬﺗﻰ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﻣﺼﺮف کنند . و = 4;ی ﺑﺎﺯ ﻋﺎﻗﻠﺘﺮﺍن ﺁﻧﻬﺎ، ﺻﺮﻑ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮑﻨﻨﺪ . ﻭﺩﻳ= ﮕﺮﺍﻥ ﺭﺍ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺭﻭﺣﻰ ﮐﻤﻚ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺒﺮﻧﺪ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﺍﻟﻬﻰ ﺩﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ، = 4400;ﺎﺭﻯ ﺑﺎﻣﻮﺭ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ . ﺍﻟﺒ= ﺘﻪ ﺍﺩﻳﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺸﺮﻯ ﻭ ﺭﺳﻤﻰ، ﺑﺎﻟﻌ= 4401;س ﺳوء ﺍﺳﺘﻔﺎﺩ= 07; اﺯ ﻧﺎﻡ ﺧﺪﺍ ﮐﺮﺩﻩ، ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﻫﺪﻑ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ خویش ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﺑﻨﺎﻡ ﻫﺪﺍﻳﺖ ﺩﻳﻨﻰ&#= 1548; ﺁﻧﻬﻢ ﺑﻄﻮﺭ ﺧﺮﺍﻓﺎﺗﻰ ﻣﺮﺩﻡ ﺭﺍ ﺑﻴﺸﺘﺮ ﺑﺸﺮﻙ &= #65261;ﺭﺯﻯ ﻭ ﺍﻧﺤﺮﺍﻑ ﺍﺧﻠﺎﻗﻰ ﻋﺎﺩﺍﺕ ﻣﻴﺒﺮﻧﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻋﺒﺎﺩﺕ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﻭﺗﻮﺳ&#= 1617;ﻞ ﺍﻟﻬﻰ ﺑﮑﻨﻨﺪ&#= 1548; ﺷﺮﻙ ﺑﻴﺸﺘﺮ ﮐﺮﺩه اﻧﺪ ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ&#= 1548; ﻭ ﺑﺎ ﻫﺮ ﻣﺬﻫﺒﻰ ﻭ ﺩﻳﻨﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺍ= ;ﻳﻦ ﻓﺮﻣﺎﻥ ﺳﻠﻮﮐﻰ ﺍﺳﺖ ﮐﻪ ﮐﺎﺭﻯ ﺑﺪﻧﻴﺎ ﻭ ﮐﺮﺍ&= #65251;ﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ . ﺒﻤﺼ= ﺮﻑ ﻟﺬﺕ ﻭ ﺳﺮﻣﺴﺘﻰ ﻣﻴﺮﺳﺎﻧﺪ . ﻣﮕ= ﺮﺃﻧﺪﮐﻰ ﺍﺯﺁﻧﻬﺎ ﮐﻪ ﺻﺮف ﺘﺄﻣﻴﻦ ﺁﻳﻨﺪه ﺒﺎﺯ ﺑﻬﺘﺮ ﺧﻮﺩ، ﺩ&#= 65197; ﻓﺼﻞ ﻳﺎ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ محمّد= ;ی ﺒﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺗﻨﻬﺎ ﮐﺎﻧﺪﻳﺪﺍﻫﺎ= 5263; ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺩﺭ ﻓﺼﻮﻝ ﻣﺨﺘﻠﻒ ﺁﻥ ﻧﻮﻉ ﻫﺴﺘﻨﺪ . ﻭ ﻟﺬﺍ ﮐﺮﺍﻣﺎﺕ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﺎﻫﻢ ﻓﺮﻕ ﻣﻴﮑﻨﺪ . ﺑﺎ ﻋﻘﻞ ﻭ ﺗﻮﺍﻧﻬﺎﻯ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ، ﻭ ﺣﺘﻰ ﺩﺭ ﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺑﻮﺩ . ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺩﺭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ&#= 1548; ﻭ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻋ= ﺮﻓﺎ ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﻧﺒﺎﻝ ﺣﻘﻴﻘﺖ ﻫﺴﺘﻨﺪ، ولی ﻣﻨﻈﻮﺭ ﻋﻠﻢ ﺑﺮﺗﺮ ﻧﻴﺴﺖ، &#= 65169;ﻠﮑﻪ ﻭﺿﻊ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﻬﺘﺮ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﭼﻮﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﮐﺮﺩﻩ&#= 1548; ﻭﺑﺼﻔﺎت ﺒﻴﺸﺘﺮ ﺍﻟﻬﻰ ﺭﺳﻴﺪه اﻧﺪ . ﻭ ﻣﺮﺍﺗﺐ ﭘﺎﺩﺍﺵ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ . = ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﺻﻌﻮﺩ، ﻭﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﺎ ﻫﻔ&= #65174; ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ ﮐﻪ ﺳﭙﺎس ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><b><span lang=3DAR-SA>ﺣﻮ&#= 65199;ﻩ ﻫﺎﻯ ﻋﻠﻤﻰ</span></b><span lang=3DAR-SA> : ﺩﺭ ﺳﺎﺑﻖ ﻣﮑﺎﺗﺐ ﺍﺑﺘﺪﺍﺋﻰ ﺭﺍ ﺭﻭﺣﺎﻧﻴّﻮﻥ ﺗﻌﻬﺪ ﺩﺍﺷﺘﻨﺪ . ﻣﺘﺨ= ﺼﺼﻴﻦ ﻋﻠﻤﻰ ﭼﻮﻥ ﻧﺠﻮﻡ ﻭ ﻃﺐ ﻭ ﺷﻴﻤﻰ، ﻫﺮ ﺍﺳﺘﺎﺩﻯ ﻳﮑﻰ ﺩﻭ ﺷﺎﮔﺮﺩ ﺩﺍﺷﺖ . ولی ﮐﻠﺎسﺩﺭس ﻋﻤﻮﻣﻰ ﻧﺪﺍﺷﺘﻨﺪ، ﻭ ﮐﺘﺎﺏ ﻭ ﺍﺻﻮﻝ ﻋﻠﻤﻰ ﻣﺸﺨّﺺ ﻧﺪﺍﺷﺘﻨﺪ . ﺑﻌ= ﺪﻫﺎ ﻓﺮﻫﻨﮓ ﺗﻌﻠﻴﻤﻰ ﻏﺮﺏ ﺩﺭ ﺷﺮﻕ ﻧﻴﺰ ﺭﺍﻳﺞ ﺷﺪ . ﺯﻳﺮ= ;ﺍ ﮐﻤﻴّﺖ ﻭﮐﻴﻔﻴّﺖ ﻭ ﺳﺮﻋﺖ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺗﻮﻓﻴﻖ ﻣﺤﺼّﻠﻴﻦ ﺩﺍﺭﺩ . ﺁﻧﮕﺎﻩ ﺣﻮﺯﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﺩﻳﻨﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ= 548; ﺑﺘﺪﺭﻳﺞ ﺍﺯ ﻋﻠﻮﻡ ﺩﻭﺭ ﺷﺪ = . ﻭ ﺗﻨﻬﺎ ﻓﻘﻪ ﻭ ﺍﻣﻮﺭ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ ﺑﺎﻗﻰ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﻧﺪ . ﻋﻠﻮﻡ ﺁﻧﻬﺎ ﻧﺴﺒﺖ ﺑﮑﻴﻔﻴّﺖ ﻋﻠﻮﻡ ﺟﺪﻳﺪ، &#= 65255;ﺎﭼﻴﺰ ﻭ ﺣﺘﻰ ﺧﺮﺍﻓﺎﺕ ﺑﻮﺩ ﺍﻣﻮﺭ ﻓﻘﻬﻰ ﻧﻴﺰ ﻣﺬﻫﺒﻰ ﺍﺳﺖ، ﻳﻌﻨﻰ ﺷﺎﺧﻪ ﻫﺎﻯ ﺩﻳﻨﻰ ﻣﺘﻌﺼّﺐ ﺩﺭ ﻣﺬﻫﺐ ﺧﻮﺩ، ﮐ&#= 65258; ﻣﺬﺍﻫﺐ ﺩﻳﮕﺮ ﺩﻳﻨﻰ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻧﺪ . ﭼﻪ ﺩﺭ ﺍﺳﻠﺎﻡ ﻭ ﻳﺎ ﺩﺭ ﻣﺴﻴﺤﻴّﺖ ﮔﺮﭼﻪ ﺩﺭ ﺑﻴﻦ ﻳﻬﻮﺩﻳﺎﻥ ﻭﺯﺭﺩﺷﺘﻴﺎﻥ ﺑﺨﺎﻃﺮ ﮐﻢ ﺑﻮﺩﻥ، ﻭ ﻧﻴﺎﺯ ﺑﺤﻔﻆ ﺧﻮﺩ ﻧﻈﺮﻳﻪ ﻣﺬﻫﺒﻰ ﻧﺪﺍﺷﺘﻨﺪ ﻳﺎ ﺑﺼﻠﺎﺡ کُلّ ﺩﻳﻦ ﺧﻮﺩ ﻧﻤﻴﺪﺍﻧﺴﺘﻨ= 5194; ﻓﻘﻴﻪ ﮐﻪ ﻓﻘﻪ ﺭﺍ ﻣﻴﺪﺍﻧﺪ . ﺍ= ;ﮔﺮ ﺣﻘﻴﻘﺖ ﻋﻠﻤﻰ ﻧﺪﺍﺷته ﺒﺎﺷA= 194; ﺩﺭﻭﺍﻗﻊ ﺳﻔی= 607; اﺳﺖ . ﻣثلا ﻓﻘیه ﻴﻚ ﻣﺬﻫ= 576; ﻨﺎﺩﺭﺳﺖ، ﺑﻨ= 5224;ﺮ ﻫمه ﺒﺎ ﻓﻘﻬﺎ ﺳﺖ . ﻭلی ﺪﺭﻋﻠﻢ ﻗﻤﺎﺭ ﻭحَقّه ﺒﺎﺯﻯ ﻭﺍﻣﻮﺭ ﺩﻳﮕﺮ&#= 1548; ﺷﺎﻳﺴﺘﻪ ﺩﺍﺷﺘﻦ ﻧﺎﻡ ﻓﻘیه ﻨﻴﺴﺘﻨA= 194; حتی ﻧﺎﻡﻋﺎﻟʌ= 50; ﻭﻣﺘﺨﺼﺺ ﺭﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺎﻳﺴﺘﻪ ﻧﻴﺴﺘﻨﺪ . کلم= 607; (ﻓﻘﻴﻪ)، ﻋﺮﺑﻰ ﺷﺪﻩ (ﭘﮕﻴﻪ) ﻓﺎﺭﺳﻰ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ قُریش ﺍﺳﺖ، ﮐﻪ ﻣﻬﺎﺟﺮ ﺯﺭﺩﺷﺘﻰ ﺳﻠﻮﮐﻰ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ&#= 1548; ﻭ ﻓﺮﺍﺭﻯ ﺍﺯ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5260;ﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﻣﺘﻌﺼّﺒﻴﻦ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺳﺎﺳﺎﻧﻰ ﺑﻮﺩﻧﺪ . ﮐﻪ ﻧﻪ ﻓﻘﻂ ﭘﻴﺮﻭﺍﻥ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺩﻳﮕ&#= 65198; ﺭﺍ ﻃﺮﺩ ﻣﻴﮑﺮﺩﻧﺪ، ﺣ= 5176;ﻰ ﭘﻴﺮﻭﺍﻥ ﻣﺬﺍﻫﺐ ﻏﻴﺮ ﺯﺭﺩﺷﺘﻰ ﺭﺍ ﺑﻨﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺰﺩﮐﻰ ﻭﻏﻴﺮﻩ ﮐﺸﺘﺎ&#= 65197; ﻣﻴﮑﺮﺩﻧﺪ، ﻭ ﻣﻬﺎﺟﺮﺗﻬﺎﻯ ﻋﻈﻴﻢ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎﻃﺮﺍﻑ ﺟﻬﺎ&#= 65253;، ﺍﺯ ﻗﻠﺐ ﺍﺭﻭﭘﺎ ﺗﺎ ﻗﻠﺐ ﭼﻴﻦ ﻭ ﺟﺰﺍﻳﺮ ﺍﻧﺪﻭﻧﺰﻯ ﭘﻴﺶ ﺭﻓﺖ . ﻫﻤﺎ= ;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﮔﺮﻭﻫﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺭﻫﺒﺮﺍﻥ ﺳﺮ کَس، ﺑﺎ ﭘﻴﺮʌ= 61;ﺍﻥ ﺧﻮﺩ ﻭ ﺍﻣﻮﺍﻝ ﻭ ثرﻭﺗﻰ ﮐﻪ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺷ&#= 65176;ﻨﺪ، ﺑﺎﻃﺮﺍﻑ ﺟﻬﺎﻥ ﻣﻴﺮﻓﺘﻨﺪ . ﻭ ﺣﺘﻰ ﺣﮑﻮﻣﺘﻬﺎ ﺑﺮﭘﺎ ﻣﻴﮑﺮﺩﻧﺪ . ﮐﻪ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺴﻰ ﻣﻴﮕﻔﺖ ﺧﺎﻧﺪﺍﻥ ﺳﻠﻄﻨﺘﻰ ﻫﺰﺍﺭ ﻭﺩﻭﻳﺴت ﺴﺎل= 07; ﮋﺍپن اﺯ ﺷﺎﻫﺰﺍﺩﮔﺎﻥ ﺍﻳﺮﺍنی ﺒﻮﺩ= 07; ﻭﻳﺎ ﻣﻬﺎﺟﺮﺍ&#= 1606; ﺰﺭﺩﺷﺘﻰ ﻫﺨﺎﻣﻨﺸﻰ که ﺴﺎﻟﻚ ﺑﻮﺩﻧﺪ .= ﻫﺨﺎﻣﻨﺶ ﺑﻤﻌﻨﻰ ﺳِﻨﺖ ﻭمُقدّس ﻭ ﺍﻟﻬﻰ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﺳﺎﻟ= ﻚ ﻣﻮﻓﻖ ﺩﺭ ﻳﻚ ﭘﮕﺎﻫﻰ ﺻﺒﺤﮕﺎﻫﻰ، ﻫ= 5256;ﮕﺎﻡ ﺳﺤﺮ ﺷﺐ ﺩﺭﺍﺯ ﭼﻨﺪ ﺳﺎﻟﻪ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65169;ﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﺁﻧﮕﺎ= ﻩ ﺩﺭ ﺍﻳﻦ ﭘﮕﺎﻫﻰ ﭘﮕﻴﻪ ﻭ ﻓﻘﻴﻪ ﻣﻴﺸﻮﺩ، ﻓﻘﻴ= 5258; ﺑﻤﻌﻨﻰ ﺍﻳﻦ ﻧ&= #65268;ﺴﺖ، ﮐﻪ ﭼﮕﻮﻧﻪ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻣﻴﺨﻮﺍﻧﺪ ﻳﺎ ﻣﻰ ﻓﻬﻤﺪ، ﻭ ﻳﺎ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑﺮﺍﻯ ﺩﻳﻦ ﻭﺭﺯﻯ ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ . ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭘﻴﺎﻣﺒﺮ ﻭﻫﺮﺍﻣﺎﻡ اُ= 05;ّی ﻭﻫﺮولی ﺍﻟﻬʌ= 64; ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ، ﺗﻨﻬ= 5166; ﺩﺳﺘﻮﺭﺩﻫﻨﺪ= 5257; ﺳﻠﻮﮐﻰ . ﺑﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻣﻤﮑ= ﻦ ﺍﺳﺖ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐ&#= 65264; ﮔﺬﺷﺘﮕﺎﻥ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ، = 5261; ﻳﺎ علیّ ﺑﺮﺍʌ= 63; ﺷﻴﻌﻴﺎﻥ، ﺗﻘ= 5248;ﻴﺪ ﻧﻈﺮﻯ ﻭ ﺍﺟﺘﻤﺎعی کنند . ﺯﻳﺮﺍ ﺟﺎمعه ها ﺁﺯﺍﺩﻧﺪ . ﻫﺮ ﺳﻴﺴﺘﻤﻰ ﺭﺍ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﺑﮑﺎﺭ ﮔﻴﺮﻧﺪ . ولی ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖ . ﺗﻨ= ;ﻬﺎ ﻋﺒﺎﺩﻯ ﻭ ﺳﻠﻮکی ﺒﻮﺩﻩ . &= #65261;ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻫﻤﺎﻥ ﭼ&= #65256;ﺪ ﺳﺎﻟﻚ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩه اﺳﺖ . ﺍﻭ&= #65247;ﻴﺎﻯ ﺑﻌﺪ ﺍﺯ ﭘﻴﺎﻣﺒﺮ، ﺑﻨ= 5166;ﻡ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎ ﺩﺍﺭﺍی اﺧﺘﻴﺎﺭ الهی ﻮﺗﻔﻮﻳض ﻤﻴﺒﺎﺷﻨﺪ، ﺗ= 5166; ﻫﺮﮔﻮنه که ﺒﺨﻮﺍﻫﻨﺪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺗﺎﺯﻧ&#= 65194;ﻩ ﻫﺴﺘﻨﺪ ﺩﺳﺘﻮﺭ ﺑﺪﻫﻨﺪ . ﺣﺘﻰ ﺍﮔﺮ ﻣﻮﺍﻓﻖ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺎﻣﺒﺮ ﻧﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺑﻔﺮﺽ ﺍﻳﻨﮑﻪ ﺍﺣﺎﺩﻳث ﭙﻴﺎﻣﺒﺮ ﺻﺎﺩﻗﺎﻧﻪ ﺑﻤﺎ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺑﭽﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﻣﻴﺮﺳﺪ . ﻭ که کسی ﻗﺎﺩﺭﺑﮑʌ= 04;ب ﻮﻓﻬﻢ ﻳﮑﺠﺎی ﺁﻧﻬﺎ ﺩﺭﻳﻚ ﺫﻫن ﻮﺣﺎﻓظه ﻨﻴﺴﺖ . ﻭﺍﻧﺘﺨ= ﺎب ﺤﺪﻳث ﺑﻨﻈﺮ ﺷﺨﺺﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻗﺸﺮﻯ ﮐﻪ ﻧﺎﺩﺭﺳت اﺳﺖ . &= #65261; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﻧﺘﺨﺎﺏ ﺩﺭﺳﺖ ﺁﻧﻬﺎ ﻏﻠﻂ ﺍﺳﺖ ولی ﺍﻧﺘﺨﺎﺏ ﻏﻠﻂ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ، ﺩﺭ ﺍﺟﺮﺍﻯ ﺁﻥ ﺩﺳﺘﻮﺭ ﻧﺎﺩﺭﺳﺖ ﺍﺗّﻔﺎﻗﻰ، ﺑA= 166;ﺯ ﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ . ﻓﻘﻴ= ﻪ ﻭﺍﻗﻌﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﺠﺮﺑﻪ ﺷﺨﺺ ﺧ&= #65262;ﺩﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺗﺎﺯﻧﺪﻩ ﻫﺴت= 740; ﭽﻨﺪ ﺳﺎﻟﻚ ﺩﺭﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻧﻘل ﻤﻴﮑﻨﺪ . ک&= #1607; ﭽﮕﻮﻧﻪ ﻋﻤﻞ ﮐﻨﺪ ﻭچه ﺘﻮﺻﻴف ﺬﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﻭﺍﺟ&#= 65176;ﻤﺎﻋﻰ ﺩﺍﺷته ﺒﺎﺷﺪ . &= #65175;ﺎ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﭼﻨﺪﮔﺎﻧﻪ ﺧﻮﺩ ﺑﺮﺳﺪ ﻭﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﮐﻨﺪ .= ﮐﻪ ﻭ ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺳﺪ . ﮔﺮﭼﻪ ﺑﺎﺯ ﻫﻤﭽﻨﺎﻥ &= #1608;لی ﻓﻘﻴﻪ ﺍﻟﻬﻰ ﺑﻬﺮ ﻳﻚ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﺩﺳﺘﻮﺭﺍﺕ ﺧﺎﺻﻰ ﺭﺍ ﻣﻨﺎﺳﺐ ﺁﻧﻬﺎ ﻣﻴﺪﻫﺪ . ﻭ ﻟﺬﺍ ﮐﺎﺭ ﻓﻘﻴﻪ ﻣﺎﻧﻨﺪ ﭘﺰﺷﻚ ﺍﺳﺖ، ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻳﻚ ﻧﺴﺨﻪ ﺩﺍﺭﻭ، &#= 65169;ﺮﺍﻯ ﻫﻤﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺧﻮﺩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻭﺑﺮﺍی هر ﺩﺭﺩﻯ ﺑﻨﻮﻳﺴﺪ . ﺑﻠﮑ= ﻪ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﺯﻣﺎﻧﻰ ﻭﻣﮑﺎﻧﻰ ﻭ ﺍﺣ&= #65262;ﺍﻟﻰ ﻓﺮﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺟﺘﻤ= 5166;عی ﺪﺳﺘﻮﺭﻣﻴﺪﻫ= 5194; . ﻭ ﻫﺪﻑ ﺭﺳﺎﻧﺪﻥ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺍﺳﺖ، ﻭ ﺭﻓﻊ ﺁﻧﭽﻪ ﺍﺯ ﻣﻌﺎﻳﺐ، ﮐﻪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺳﺎﻟﻚ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ . ﮐﻪ ﺩﺭ(ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ)ﺳﺎﻟﻚ ﮐﺸﻒ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺍ= ﻟّﺎ ﭼﻪ سوﺩ ﻓﻨﻮﻥ &#= 1602;راءت ﻗﺮﺁﻥ، ﻭ ﺣﺘﻰ ﻓﻬﻢ ﻗﺮﺁﻥ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻞ ﺷﺨﺼﻰ ﻭﻏﻴﺮ الهی ﺒﺎﺷﺪ . ﻭﺑﺮﺣﺴ= ب عقل ﺯﻣﺎﻥ ﺍﻣﺮﻭﺯﻧﺒﺎﺷ= 5194; . ﺯﻳﺮﺍ ﭘﻴﺎﻣﺒﺮ ﻭﻫﺮ ﻧﻮﻳﺴﻨﺪﻩ ﭼﻬﺎﺭﺩﻩ ﻗﺮﻥ ﭘﻴﺶ ﮐﻠﻤﺎﺗﻰ ﺑﮑﺎﺭ ﺑﺮﺩﻩ، &#= 64400;ﻪ ﻣﻔﺎﻫﻴﻢ ﺩﻳﮕﺮﻯ ﺩﺍﺷﺘﻪ ﮐﻪ ﻃﻰ ﺯﻣﺎﻧﻬﺎ ﺗﻐﻴ&#= 65268;ﺮ ﮐﺮﺩه اﻧﺪ . ﻭ ﺣﺘﻰ ﮐﻠﻤﺎﺕ ﺩﺭ ﺩﻳﮑﺘﻪ ﻭ ﺍﻣﻠﺎﻯ ﺁﻧﻬﺎ ﻓﺮﻕ ﮐﺮﺩه اﻧﺪ . ﮐﺘﺎب ﺒﻤﻌﻨﻰ ﭘﻴﻤﺎﻥ ﻣﮑﺘﻮﺏ ﻳﺎ ﺗﻌﻬّﺪ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺍﺳﺖ ﻭ ﻗﺮﺁﻥ ﺑﻌﻨﻮﺍﻥ ﺩﻭ ق&#= 1615;رّه ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﻭﻋﺮش ﺮﺣﻤﺎن اﺳﺖ، که ﻤﺤﻤʋ= 94; ﮐﺸف کرﺩ</span><span dir=3DLTR></span= ><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻌﺮف اﻭﺍﺳﺖ . ﻭﻧﻪ ﮐﺘﺎﺏ ﻗﺮﺁﻥ، &#= 64400;ﻪ ﻋﻤﺮ ﺑﺴﻠﻴﻘﻪ ﺧﻮﺩﺵ ﺟﻤﻊ ﺁﻭﺭﻯ ﮐﺮﺩ . ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ ﺪﺭ ﻧﻬﺼﺪ ﺟﺎﻯ ﺁﻥ ﺣﺬﻑ ﻭ ﺍﺿﺎﻓﻪ ﻭﺗﻐﻴﻴﺮﻭﺗﺒ= 5194;ﻳﻞ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺑᥴ= 6; ﺩﺍﺷﺘﻦ ﺷﺄﻥ ﻧﺰﻭﻝ ﺁﻳﺎﺕ ﻗﺮﺁﻥ، ﮐﻪ ﻓﻠﺎﻥ ﺁﻳﻪ ﺩﺭ ﮐﺠﺎ ﻧﺎﺯﻝ ﺷﺪﻩ، ﺑﺮﺍﻯ ﻣﺎ ﻓﺮﻗﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﺩﺭﮐﺪﺍ= م ﺰﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ . ﻭ ﻳﺎ ﻋﻠﻢ ﺭﺟﺎﻝ ﺗﺎﺭﻳﺨﻰ ﺍﺳﻠﺎﻡ، ﮐﻪ ﺍﮔﺮ ﺗﺎﺭﻳﺦ ﺑﺎﺷﺪ . ﭼﻮﻥ ﺩﻳﻨﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﺩﺭ ﺑﺎﺭﻩ ﺷﺨﺼﻴّﺘﻬﺎﻯ ﻣﺴﻠّﻢ ﺩﻳﻨﻰ ﺑﻮﺩ ﭼﻮﻥ محم= 17;د ﻭ علیّ، ﺷﺎﻳ᥷= 4; ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺑﻮﺩ . ولی ﺳﺮﺍﺳﺮ ﺍﺯ ﺭﺟﺎﻝ ﻣﻮﺭﺩ ﺑﺤث اﺣﺎﺩﻳث ﻭﻧﺤﻮﻩ ﮐﺎﺭﺷ&#= 65166;ﻥ ﺁﻣﺪﻩ ﮐﻪ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﺒﻮﺩه اﻧﺪ، A= 261; ﻓﻬﻢ ﺍﺯ ﻣﻌﺎﺑﺪ ﺳﻠﻮک= 740; ﻘﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ . ﻭﻟ= ﺬﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺧﻮﻧﺪﻫﺎ ﻣﺬﻫﺒﻰ ﻓﻠﺴﻔﻪ ﺭﺍ ﮐﻪ ﻫﻤﻴشه ﻤﺨﺎﻟ= 01; ﺁﻥ ﺑﻮﺩه اﻧﺪ، ﭼA= 262;ن کشیشان ﻮﺭﻫﺒﺮﺍﻥ ﻣﺴﻴﺤﻰ، ﺑﻌﺪ= 5259;ﺎ ﺍﺯ ﺃﻫﻢّ ﺩﺭﻭس ﺁﻧﻬﺎ ﺷﺪ . ﻭﻏﺰﺍﻟﻰ ﺿﺪ ﻓﻠﺴﻔﻪ، ﻣ&#= 65188;ﺒﻮﺏ ﻓﻠﺎﺳﻔﻪ ﻣﺴﻠﻤﺎﻥ ﺷﺪ، &#= 65261; ﺻﺎﺣﺐ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ، ﮐﻪ ﭼﻴﺰﻯ ﺟﺰ ﺗﺎﺭﻳﺦ ﻓﮑﺮ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻧﻴﺴﺖ ﻭ الهی ﻨﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻭ ﻳﺎ ﺷﻴﻌﻴﺎﻥ ﮐﻪ ﺗﺎ ﺩﻭ ﻗﺮﻥ ﭘﻴﺶ، ﻋﺮﻓﺎﻥ ﻭ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺍﻣثاﻝ ﻣﻠّﺎ ﺻﺪﺭﺍﻯ ﺷﻴﺮﺍﺯﻯ ﺭﺍ ﮐﻔﺮﻣﻴﺪﺍﻧﺴ= 5176;ﻨﺪ، ﻭﺍﻭﺭﺍ ﺳﺎﻟﻬﺎ ﺗﺒﻌﻴﺪ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ، ﮐﻪ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﺑﮑﺸﻨﺪ . ﺍﻣﺮﻭ= ﺯﻩ ﺍﺳﻔﺎﺭ ﺃﺭﺑﻌﻪ ﺍﻭ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺩﺭس ﻋﺮﻓﺎﻥ ﻓﻠﺴﻔﻰ ﺍﺳﻠﺎﻣﻰ ﻭ ﻗﺸﺮﻯ ﺷﺪﻩ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺣﻮﺯﻩ ﻫﺎﻯ ﻋﻠﻤﻰ، ﻫﻴﭻ ﻣﻮﺿﻮﻉ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ ﺗﺤﺼﻴﻞ ﻧﺪﺍﺭﻧﺪ . ﺟﺰ ﺗﮑﺮﺍﺭ ﻋﻘﺎﻳﺪ ﻭﻧﻈﺮﻳّﺎﺕ ﻭ= 5193;ﺳﺘﻮﺭﺍﺕ ﺷﺮﻋﻰ ﻭﺩﻳﻨﻰ ﭼﻨﺪ ﺁﺧﻮﻧﺪ ﻗﺒﻠﻰ . ﮐﻪ ﻫﺮﻳﻚ ﺻﺎﺣﺐ ﻣﺬﻫﺒﻰ ﺩﺭﺟﻬﺎﻥ ﺍﺳﻠﺎﻡ ﺷﺪﻧﺪ .= ﭼﻪ ﺳﻨّﻴﺎﻥ ﺍﺯ ﺍﻣثاﻝ ﺷﺎﻓﻌA= 264;، ﻭ ﻳﺎ ﺷﻴﻌﻴﺎﻥ ﺍﺯ ﺍﻣثاﻝ ﺍﺑﻦ ﺑﺎﺑﻮﻳﻪ .= ﺁﻧﻬﻢ ﺍﺳﺘﻨﺒﺎﻃﺎﺕ ﺧﺮﺍﻓﻰ ﺁﻧﻬﺎ ﺍﺯ ﺍﺣﺎﺩﻳث ، &#= 65169;ﺨﺼﻮﺹ ﺩﺍﺳﺘﺎﻥ ﻏﻴﺒﺖ ﺍﻣﺎﻡ ﺯﻣﺎﻥ . ﺯﻳﺮﺍ ﻫﺪﻑ ﻭ ﻣﻘﺼﻮﺩ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺴﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩﻫﺎ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻨ&#= 65194; .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻴﺦ ﺍﻟﻄﺎﺋﻔﻪ ﻃﻮﺳﻰ، ﺩﺭ ﺣﻮﺯﻩ ﺃﻫﻞ ﺗﺴﻨﻦ ﺩﺭ ﻧﻈﺎﻣﻴﻪ ﺑﻐﺪﺍﺩ، ﺩﺭ ﺣﻤﺎﻳﺖ ﻧﻈﺎﻣﻰﺧﻠﻔﺎ= 5263; ﺩﻳﮑﺘﺎﺗﻮﺭ ﻭﺩﺭﭘﻨﺎه گرﻭه ﻫﺎﻯ ﻣﺘﻨﻔﺬ ﺁﺧﻮﻧﺪﻫﺎ ﺑﻮﺩ، ﮐﻪ ﺑﺠﺎﻯ ﮐﺸﻒ ﻋﻠّﺖ ﺗﻔﺮﻗﻪ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ، ﮐﻪ ﻫﻤﺎﻥ ﺩﻭﺭﻯ ﺍﺯ ﻓﻬﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭﻣﻌﺎ= 5255;ﻰ ﺑﺎﻃﻨﻰ ﺗﻤﺎﻡ ﮐﻠﻤﺎﺕ ﻗﺮﺁﻥ ﺍﺳﺖ . ﺑﺎﻟﻌﮑس = ﺑﺸﺪﻳﺪ ﺟﻨﮓ ﻭﮐﺸﺘﺎﺭ ﺑﻴن ﻤﺬﺍﻫب ﭙﺮﺩﺍﺧﺘﻨﺪ . ﻭ= ﺗﻨﻬﺎ تصوّف ﺑﻮﺩ ﮐ᥽= 8; ﺿﻤﻦ ﺣﻔﻆ ﺧﻮﺩ&= #1548; چه ﺪﺭﻣﺤﻴﻄﻬﺎﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ، ﻭلی ﺒﻬﺮ ﺩﻭ ﻣﺬﻫﺐ ﺍﻋﺘﻘﺎﺩ ﻧﺪﺍﺷﺘﻨﺪ . ﻭﮐ= ﺎﺭ ﺗﻮﺳّﻠﺎت عباﺩﻯ ﺧﻮﺩﺭ ﺍﺍﺩﺍمه ﻤﻴﺪﺍﺩﻧﺪ . ﻭﺍ= ﻧﮕﺸت ﺸﻤﺎﺭﻯ ﻋﺎﺭﻑ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﻫﻤﻴﺸ= 5258; ﻳﺎ ﺣﺪّ ﺃﮐﺸﺮ ﭼﻬﺎﺭ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺗﻌﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻣﻴﺪﺍﺩﻧﺪ . ﺗﺠ= ﺰیه ﻤﺬﺍﻫب ﺎﺳﻠﺎﻣﻰ ﺑﻴﻦ ﺧﻮﺩ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﺩ= ;ﺭ ﺷﻴﻌﻴﺎن ﻘﺮّهﻫﺎﻯ ﭼﻬﺎﺭﺍﻣﺎﻣﻰ ﻭﺍﺳﻤﺎﻋﻴلی ﺸش اﻣﺎﻣﻰ ﻭﺍﻣﺎﻣﻴﻪ ﺩﻭﺍﺯﺩﻩ ﺍﻣﺎﻣﻰ ﻣﻌﺮﻭ&#= 65233;، ﮐﻪ ﺍﻣﺎﻣﻴﻪ ﻧﻴﺰ ﺑﮕﺮﻭﻫﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺁﻣﺪﻧﺪ . ﭼﻮﻥ ﺷﻴﺨﻴﻪ ﻭ ﺍﺧﺒﺎﺭﻳﻪ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻥ ﭼﻨﺪﻳﻦ ﻣﺮﮐﺰ ﻋﻠﻢ ﺩﻳﻨﻰ ﺷﻴﻌﻴﺎﻥ، ﻭﻗ= 5166;ﻫﺮﻩ ﻭ ﺩﻣﺸﻖ ﻭﺷﻬﺮ ﻣﺪﻳﻨﻪ ﻣﺮﺍﮐﺰ ﻋﻠﻤی ﺴﻨّﻴﺎﻥ ﺑﻮﺩ . = ﺑﻐﺪﺍﺩ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﻣﺮﮐﺰ ﺗﺸﻴﻴﻊ ﺣﻮﺯهﻫﺎﻯ ﺩﻳﻨﻰ ﺷﻴﻌﻴﺎﻥ، ﮐﻪ ﺑﻌﺪﺍ ﺑﻨﺠﻒ ﻭ ﺍﺻﻔﻬﺎﻥ ﺩﺭ ﻋﺼﺮ ﺻﻔﻮﻳﻪ ﻭ ﻗﺎﺟﺎﺭیه ﻤﻨﺘﻘل ﺸﺪ، ﮐ= 5258; ﭘﺎﺩﺷﺎﻫﺎﻥ ﻧﻴﺎﺯﺑﺂﺧﻮﻧ= 5194;ﻫﺎﻯ ﺩﺍﺷﺘﻪ، ﺗﺎ ﻣﺮﺩﻡ ﺭﺍ ﮐﻨﺘﺮﻝ ﮐﻨﻨﺪ &= #1608;لی ﺭﺿﺎ ﺷﺎﻩ ﻭمح= 605;ّد ﺭﺿﺎ ﺷﺎﻩ، ﺁﻧ&#= 65260;ﺎﺭﺍ ﺑﻨﺠﻒ ﺩﻭﺭ ﮐﺮﺩ . ﻭ ﺧﻤﻴنی ﻘﻢ ﻭﻣﺸﻬﺪ ﺭﺍ ﺗﻮﺳﻌﻪ ﺩﺍﺩ . ﮐ= ;ﻪ ﺑﺎﺯ ﺳﻘﻮﻁ ﺻﺪ&= #65165;ﻡ ﺁﺧﻮﻧﺪﻫﺎ ﺑﻤﻴﻞ ﺧﻮﺩﺷﺎ&#= 65253; ﺑﻨﺠﻒ ﺭﻓﺘﻨﺪ .= ﺯﻳﺮﺍ ﺭﮊﻳﻢ ﺧﻤﻴﻨﻰ ﻧﻴﺰ ﺁﻧﻬﺎﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺷﺖ .= ﻣﻮﺍﺩ ﺭﺳﻰ ﺣﻮﺯﻩ ﻫﺎﻯ ﺷﻴﻌﻪ، ﻣ&#= 65204;ﺎﺋﻞ ﺗﺎﺭﻳﺨﻰ ﻭﻣﻨﻘﻮﻟﺎﺕ ﺍﺯ ﺍﺣﺎﺩﻳث ، &#= 64400;ﻪ ﻣﻘﺎﻡ ﻋﻠﻮﻡ ﺗﻌﻠﻴﻢ ﻣﻴﺪﺍﺩﻧﺪ . ﮐﻪ ﺑﻌﺪﺍ ﻏﻴﺮ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻋﻘﻞ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩ&= #65255;ﺪ ﺯﻳﺮﺍ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﻣﻔﻬﻮﻡ ﻗﺮﺁﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺭﺍ، ﺩﺭ ﺩﺍﺩﮔﺎه ﻫﺎ ﻭﺗﺄﺳﻴس ﺟﺎﻣﻌﻪ ﺳﻴﺎﺳﻰ ﺑﮑﺎﺭ&#= 65251;ﻴﮕﻴﺮﻧﺪ که هرﮐس ﺮﺍ ﺑﻨﻈﺮ ﻭ ﻋﻘﻞ ﺧﻮﺩ ﮐﺸﻴﺪه اﺳﺖ . ﻭ ﺍﺟﺘﻬﺎﺩ ﺁﻧﻬﺎ، ﺗﻨﻬﺎ ﺗﺄﻳﻴﺪﻳﻚ ﻣﺠﺘﻬﺪ ﻗﺒﻠﻰ ﺍﺳﺖ . ﮔﺎﻫﻰ ﻧﻈﺮﻣﻮﺍفق ﻴ= 05; ﻤﺠﺘﻬﺪ، ﻭﮔﺎ= 5259;ﻰ ﺑﺎ ﻧﻈﺮ ﭼﻨﺪﻳﻦ ﻣﺠﺘﻬﺪ ﺍﺳﺖ . و= لی ﻫﻴﭻ ﺍﺭﺗﺒﺎﻁ ﺑﻬﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ، ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺷﻬﻮﺩﻯ ﻧﺪﺍﺭﻧﺪ . ﺑﺤث ﺁﺯﺍﺩ ﻭ ﺑﺮﺭﺳﻰ ﻣﻨﺎﺑﻊ ﻭﻋﻘﺎﻳﺪﮔﺬﺷ= 5176;ﮕﺎﻥ ﮐﺎﺭ ﻃﻠﺒﻪ ﺍﺳﺖ . ﺳﻌﻰ ﺁﻧﻬﺎ ﺩﺭ ﺑﺤثهاﻯ ﮐﻠّ᥾= 4; ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﺑﺠﺰﺋﻴّﺎﺕ ﺑﺮﺳﺪ، ﺟﻨﮓ ﻣﺬﺍﻫﺐ ﻓﺮقه ای ﻮﺣﺘﻰ ﺟﻨﮓ ﻣﺬﺍﻫﺐ ﺷﺨﺺﻃﻠﺒﻪ ﻫﺎ ﻭﻣﺠﺘﻬﺪﻳﻦ ﺟﺎﻫﻞ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ . ﺑﻘﻮﻝ ﺁﺧﻮﻧﺪﻫﺎ، ﻣ= 5208;ﮑﻞ ﺣﻮﺯﻩ ﻫﺎ ﺣُﺐّ ﻭ ﺑﻐﺾ ﻭﺟﺎه ﻄﻠﺒﻰ ﻭﺧﻮﺩﺧﻮﺍهی ﻮﺭﻳﺎﺳت ﻄﻠﺒﻰ ﺍﺳﺖ . ﮐﻪ ﺁﻧﻬﺎﺭﺍ ﺑﺠﺎﻧﻬﻢ ﻣﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﻧﺪﺍﺯﺩ . ﻭﻣﺮﺩﻡ ﻫﻢ ﺑﺪﻧﺒﺎﻝ ﺗﻌﺼّﺒﺎت ﻤﺤﻠّﻰ ﻫﺴﺘﻨﺪ . که هر ﺷﻬﺮﻯ ﺑﻴﻚ ﺁﺧﻮﻧﺪ ﺗﻌﺼّﺐ ﺩﺍﺭﺩ . = ﮔﻮﺋﻰ ﻋﻠﻮم اﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ ﺷﻬﺮﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭﻟﺬ= ﺍ ﻋﻨﻮﺍﻥ ﺍﺻﻔﻬﺎﻧﻰ ﻭﺷﻴﺮﺍﺯﻯ ﻭﻏﻴﺮﻩ، ﺑﺪﻧ= 5170;ﺎل ﻨﺎﻡ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﻫﺴﺖ .= ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﮐﻪ ﺧﺎﻧﻘﺎﻩ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﻭ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ&= #65251;ﺴﺘﻌﺪﺍن ﺪﺍﻳﺮ ﻣﻴﮑﻨﻨﺪ، ﺑﻴ= 5208;ﺘﺮ ﺟﺎﻯ ﺑﺮﺭﺳﻰ ﺍﻣﻮﺭ ﺍﺧﻠﺎﻗﻰ ﻭﺭﻭﺍﻧﻰ ﺍﺳﺖ .= ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺎﺯﺑﺎﻳﻦ ﺭﺷﺘﻪ ﻫﺎ ﺩﺍﺭﻧﺪ . ﻭ ﺍﮔﺮ ﺧﺎﻧﻘﺎﻫﻰ ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ= 48; ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠق ﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺣﻴﺎت ﺁن ﺨﺎﻧﻘﺎه اﺩﺍمه ﺪﺍﺭﺩ . &#= 65261;ﺍﮔﺮﻳﻚ ﻣﮑﺘب ﺘﺼﻮف هیچ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﺪﺍﺷﺖ ﺍﺯ ﻧﻈﺮ الهیʃ= 81;ﻨﺎن ﺨﺎﻧﻘﺎﻩ مُقž= 3;ّس ﻭﻗﺒﻠﻪ ﭘﻴﺮﻭﺍﻥ ﺁﻥ، &#= 65165;ﻋﺘﺒﺎﺭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺍﺟﺎﻗﺶ ﻭﭼﺮﺍﻏﺶ ﺧﺎﻣﻮﺵ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ &#= 1581;قّﭘﺬﻳﺮﺍﺋﻰ ﺍﺯ ﮐﺴﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭﺍﮔ= ﺮ ﺍﺩﺍﻣﻪ ﺑﺘﻘﻠﻴﺪ ﭘﻴﺮ ﻣﻴّﺖ ﺧﻮﺩ ﺑﺪﻫﻨﺪ، ﻣﺎﻧ= 5256;ﺪ ﺩﻳﮕﺮﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ، ﻣﺮﺩﻩ ﭘﺮﺳﺖ ﺍﻣﺎﻣﺎﻥ، ﻳﺎ ﺻﺎﺣﺒﺎﻥ ﻣﺬﺍﻫﺐ ﺃﻫﻞ ﺗﺴﻨﻦ ﻳﺎ ﺗﺸﻴّﻊ، ﺟﺰ ﺷﺮﻙ ﺑﺨﺪﺍ، ﻭ&#= 65207;ﺮﻳﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺳﺎﺧﺘﻦ ﮐﺎﺭﻯ ﻧﮑﺮﺩه اﻧﺪ . ﻭ&= #65165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺑﻤﻌﺮﻓ= 5264; ﺧﺪﺍﻭﻧﺪ ﺻﺤﺒﺖ ﺩﺍﺭﻧﺪ .= ولی ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺟﺰ ﮐﻠّﻴﺎﺕ ﺍﺧﻠﺎﻗﻰ ﺣﺮﻓﻰ ﻧﺪﺍﺭﻧ&#= 65194; . ﻭﺩﺭ ﺻﻮﺭﺕ ﺍﺿﻄﺮﺍﺭﻯ ﻭ ﺗﻘﻴّﻪ ﻭﺣﻔﺎﻇﺖ ﺧﻮﺩ ﺍﺯ ﺧﻄﺮ ﻣﺨﺎﻟﻔﻴﻦ ﻗﺸﺮی هماﻥ ﺣʄ= 01;ﺎﻡ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺯ&#= 65251;ﺎﻥ ﻭﻣﻮﺭﺩ ﻋﻠﺎﻗ&#= 65258; ﻣﺮﺩم ﺮﺍﺗﮑﺮ= 5165;ﺭﻣﻴﮑﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺷﻴﻌﻴﺎ= ن همه ﻤﺨﺎﻟﻔﻴʌ= 54; ﺳﻴﺎﺳﻰ ﺃﺑﻮﺑﮑﺮ ﻭﻋﻤﺮ، که ﺒﺮﺧﻠﺎف ﻮﺻﻴّﺖ ﭘﻴﺎﻣﺒﺮ ﺩﺭﻏﺪﻳﺮ ﺧﻢ، &#= 65193;ﺭ ﺑﺎﺭﻩ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻮﻟﺎ &= #1593;لیّ، ﻣﺪﻋﻰ ﺣﮑﻮﻣﺖ ﺍﺳﻠﺎﻣﻰ ﺑﻮﺩﻧﺪ ﻭﺟﻬﺎﻥ ﺭﺍ ﺍﺷﻐﺎﻝ ﻭﻏﺎﺭﺕ ﮐﺮﺩﻧﺪ . ﻭﺗﻤﺎ= ﻡ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺟﻬﺎﻥ ﺁﻥ ﺭﻭﺯ ﺭﺍ ﻋثماﻥ ﻭﻣA= 228;ﺎﻭﻳﻪ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻧﺪ . ﻭﺟﻬ= ﺎﻧﻴﺎﻥ ﺭﺍ ﺑﺎ ﻓﻘﺮ ﻣﺰﻣﻦ، ﺗﺎﺑﻊ ﺧﻮﺩ ﻧﮕﺎﻩ ﺩﺍﺷﺘﻨﺪ . ﻭﺷﻤ= ﺸﻴﺮ ﻧﻴﺰ ﻣﺪﺍم گرﺩﻥ ﻣﺨﺎﻟﻔﻴﻦ ﺭﺍ ﻗﻄﻊ ﻣﻴﮑﺮﺩ، &#= 65165;ﻣﺎ ﺷﻴﻌﻴﺎﻥ ﻗﺪﻳﻢ ﻣﺬﻫبی ﻧﺒﻮﺩﻧﺪ، ﺑﻠ= 705;ه ﻴﻚ ﮔﺮﻭﻫﻰ ﺳﻴﺎﺳﻰ ﺑﻮﺩﻧﺪ، ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻣﺨﺎﻟﻒ ﺧﻠﻔﺎ .= ﮐﻪ ﺣﺘﻰ ﻳﻬﻮﺩﻳﺎﻥ ﻭﻣﺴﻴﺤﻴﺎﻥ ﻭ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻣﺴﻠﻤﺎﻥ ﻧﺸﺪﻩ ﻧﻴﺰ ﺿﻤﻦ ﻣﺨﺎﻟﻔﻴن ﺒﻮﺩﻧﺪ . که ﭽﻮﻥ علیّ ﺑﻴﺸﺘﺮ ﻣﻮﺭﺩ ﻗﺒﻮل ﺒﺮﺍﻯ ﺟﺎﻧﺸﻴﻨﻰ ﺳﻴﺎﺳﻰ ﺑﻨﻈﺮ ﺁﻧﻬﺎ ﺑﻮﺩ، ﮐ&#= 65258; ﻧﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺨﻮﺍﺳﺖ، ﻭ= 5255;ﻪ ﺧﻮﺩ علیّ . ول®= 0; ﺑﺨﺎﻃﺮ ﭼﻨﺪ ﺳﺎﻝ ﺧﻠﺎﻓﺖ ع&#= 1604;یّ ﺩﺭﮐﻮﻓﻪ، ﮐﺎ= 5251;ﻠﺎ ﺁﺭﻣﺎﻥ ﺳﻠﻮﻙ ﭘﻴﺎﻣﺒﺮ ﻣﻄﺮﺡ ﻧﺒﻮﺩ . و= لی ﺩﺭ ﻋﻬﺪ ﺻﻔﻮﻳﻪ ﺑﺒﻌﺪ&#= 1548; ﺗﺸﻴّﻊ ﺣﺰﺑﻰ ﺳﻴﺎﺳﻰ ﻭ ﺗﺸﮑّﻠﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺗﺒﺪﻳﻞ ﺑﻤﺬﻫﺒﻰ ﺩﻳﻨﻰ ﺷﺪ . ﻳﻌﻨ= ;ﻰ ﺑﻴﻦ ﺁﻧﻬﺎ ﻳﻬﻮﺩﻯ ﻭﺯﺭﺩﺷﺘﻰ ﻧﺒﻮﺩ . ﻭ ﻧﻘﺸﻰ ﻫﻢ ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺧﻠﻔﺎﻯ ﺍﻣﻮﻯ ﻭ ﻋﺒّﺎﺳﻰ ﻧﺪﺍﺷﺘﻨﺪ . ﻭﺣ= ﺘﻰ ﺧﻮﺩ ﺻﻔﻮﻳﻪ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻴﻌﻪ ﺩﺭ ﺳﺘﻤﮑﺎﺭﻯ ﺩﺳﺖ ﮐﻤﻰ ﺍﺯ ﻋﺒّﺎﺳﻴﺎﻥ ﻧﺪﺍﺷﺘﻨﺪ . ﺍﺳ= ﺎس ﻣﺬﻫﺐ ﺗﺸیّع ﺮﺍ ﺟﺪﺍﮔﺎﻧﻪ ﺩﺭ ﺗﻔﺴﻴﺮ ﺍﺣ&= #65166;ﺩﻳث ﺧﻮﺩ ﺑﻴﺎﻥ ﺩﺍﺷته اﻡ ﭘس A= 187;ﮑﻮﻣﺖ ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮﺍﻥ ﺧﻤﻴﻨﻰ، ﺑﻌﻨ= 5262;ﺍﻥ ﺗﺸﻴّﻊ ﻭﺭﺍﻩ &#= 1593;لیّ، ﺍﺩﻋﺎﻯ ﺩﻭﺳﺘﻰ ﻧﻴﺴﺖ .= ﮐﻪ ﺍﻳﻨﺎﻥ ﺷﺎﻳﺪ ﺑﺨﻮﺍﻫﺪ ﺁﺭﻣﺎﻧﻬﺎﻯ ﺳﻴﺎﺳﻰ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺗﺤﻘﻖ ﺩﻫﻨﺪ . ﮐ= ;ﻪ ﭘﻴﺎﻣﺒﺮ ﻃﺎﻟﺐ ﺁﻥ ﻧﻴﺰ ﻧﺒﻮﺩ . ولی ﻫﺪﻑ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭعل= 40;ّ، ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭﺭﺳﻴ= 5194;ﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮﺍﻓﺮﺍ= 5193;، ﺑﺎ ﻧﻮﺭ ﺷﻬﻮﺩﻯ، ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺑﺮﻭﺵ مح= 605;ّد ﻭ علیّ ﻏﻴﺮ ﻭﻟﺎﻳت ﻤﺤﻤﺪ ﻭعلیّ ﺒﭙﺮﺩﺍﺯﻧﺪ . ک&= #1607; ﺴﺎﺑقه ﺰﻳﺎﺩ= 40; اﺯ ﺃﻫل کتاب هست = . ﺍﺯ ﻫﻔﺘﺎﺩ ﺷﺎﮔﺮﺩ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﭼﻬل ﻨﻔﺮ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﺑﻮﺩﻧﺪ . ﮐﻪ ﺃﮐثرﺍ ﻧﻴﺰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ محمّد= ;ﻯ ﺭﺳﻴﺪﻧﺪ، ﻭﺑ= 5194;ﻭﻥ ﺍﻋﻠﺎﻡ ﺍﺳﻠﺎﻡ ﺧﻮﺩ . ک= ه ﻬﺮﻳﻚ ﺩﺭ ﻣﺼﺮ ﻭﻫﻨﺪ ﻭ ﻏﻴﺮﻩ&= #1548; ﻣﺴﺘﻌﺪﺍﻥ ﺭﺍ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ ﮔﺮ&#= 64380;ﻪ ﻇﺎﻫﺮﺍ ﺑﻴﻦ ﻫﻨﺪﻭﺍﻥ ﺑﻮﺩﻧﺪ . ﺑﻴﻦ ﺳﻨّﻴﺎﻥ ﻭ ﺷﻴﻌﻴﺎﻥ ﺗﻌﺼّﺐ ﻣﺬﻫﺒ= 740; هست ﻮنه هدف ﻤﺤﻤﺪ، ﻭ یکدﻳﮕﺮ ﺭﺍ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻟﻌﻨﺖ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﺎﻳﻦ ﺟﺮﻡ ﮐﻪ ﻏﻠﻮ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻣ= ثلا علیّ ﺭﺍ ﺧﺪﺍ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ &= #1593;لیّ ﺩﺭ ﺣﻴﺎﺗﺶ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ رب= 617; ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺑﻮﺩﻩ، &#= 65261;ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ .= ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ علی= 17; ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ، که ﺨﻮﺩ ﻳﻚ ﻣﻘﺎم اﻟﻬﻰﻭﺷﻬﻮﺩA= 263; ﺍﺯﺗﺠﻠّﻰ ﺧﺪﺍﻭﻧﺪﺍﺳﺖ= 548; که ﻨﺎﻡ علیّ ﻳﺎ ﻣﺮﺗﻀﻰ ﻭ ﻳﺎ ﺍﻳﻠﻰ ﻭ ﺍﻳﻠﻴﺎ ﺩﺍﺭﺩ ﻭﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﻳﺪﻩ ﺷﻬﻮﺩﻯ ﺩﺭ ﺭؤﻳﺎ ﻣﻴﺸﻮﺩ . ﺁﻧﮕﺎ= ﻩ ﻣﻘﺎمی اﻟﻬﻰ ﺳﺎﻟﻚ ﺍﺳﺖ . ول&= #1740; ﻧﻪ علیّ ﻭﻓات ﻴﺎﻓته ﺘﺎﺭﻳﺨﻰ . ﻭﺍﺯ ﻏﻠﺎﺕ ﺷﻴﻌﻪ ﻧﺼﻴﺮﻳﻪ ﺩﺭ ﺗﺮﮐﻴﻪ ﻭ سوﺭ= 5267;ﻪ ﻭ ﻟﺒﻨﺎﻥ ﻣﻌﺮﻭﻑ ﺑﻌﻠﻮﻳﺎﻥ ﻭﻳﺎ ﺩﺭ ﻏﺮﺏ ﺍ= ﻳﺮﺍﻥ ﺑﻨﺎﻡ علیّ ﺍﻟﻠﻬﻰ ﻳﺎ ﺃﻫﻞ حقّ، ﮐﻪ ﺍﮔﺮ ﻫﻤﻪ ﺍﻳﻦ ﻣﮑﺎﺗﺐ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﺒﺎﺷﻨﺪ، ﺑﺎ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺷﺮﻙ ﺁﻣﻴﺰ ﻓﺮﻗﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﺍﮔ= ﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ، ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺪﺍﻳﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، که ﺪﺭﻫﺮ ﺟﺎمعه اﻯ ﺑﺎ ﻫﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻫﺴﺘﻨﺪ، ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺮﻭﻧﺪ . ﻭﭼﻮ= ﻥ ﺍﻭﻟﻴﺎی اﻟﻬ= 40; اﺧﻠﺎﻕ ﺟﺎمع = 7; ﻤﺤﻠّﻰ ﺧﻮﺩﺭ= 5165; ﺑﻬﺘﺮ ﻣﻴﺪﺍﻧﻨﺪ، ﺩ= 5197;ﻫﻤﺎﻥ ﻣﺤﻴﻂ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻓﻌّﺎﻟﻴّﺖ ﺳA= 248;ﻮﮐﻰ ﺧﻮﺩﺭﺍ، ﺑﺮﺍ= 5263; ﺗﻌﻠﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ . ﮔﺮ ﭼﻪ ﺍﺟﺒﺎﺭﻯ ﻫﻢ ﻧﺪﺍﺭﻧﺪ ﺩﺭ ﮐﺠﺎ ﺑﺎﺷﻨﺪ، &#= 65261;ﭼﮕﻮﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻌﻠﻴﻢ ﺑﺪﻫﻨﺪ، ﻭﭼﻪ ﮐﺴﺎﻧﻰ ﺭﺍ ﺑﭙﺬﻳﺮﻧﺪ ﻳﺎ ﻧﭙﺬﻳﺮﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><b= >ﻓﻠﺴفه ها ﻭ ﻗﺮﺁﻥ</b> : ﺁﺷﺘﻴﺎﻧﻰ ﻓﺎﺿﻠﻰ، ﮐﻪ ﻣﻰ ﭘﺮﺳﺪ ﺁﻳﺎ ﻓﻠﺴﻔﻪ ﻫﺎ ﺧﻮﺍﺳﺘﮕﺎﻫﻰ ﺍﺯﻗﺮﺁﻥ ﺩﺍﺭﺩ؟ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻨﻬ&#= 65166; ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺍﺳﻠﺎﻣﻰ، ﭼﻨ= 5268;ﻦ ﺧﻮﺍﺳﺘﮕﺎﻩ ﻗﺮﺁنی ﺮﺍﺩﺍﺭﻧﺪ . ﭼﻮ= ﻥ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺑﻘﺮﺁﻥ ﺍﺳﺘﻨﺎﺩ ﻣﻴﮑﻨﻨﺪ . ﺯﻳﺮ= ﺍ ﺑﺮﺍﻯ ﻫﻤﻪ ﺁﺭﺍﻯ ﻓﻠﺴﻔﻰ ﺣﺘﻰ ﻣﺘﻀﺎﺩ، &#= 65193;ﺭ ﻗﺮﺁﻥ ﺁیه اﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﺑﺘﻔﺴﻴﺮ ﻗﺸﺮﻯ ﺁﻥ ﺁﻳﻪ ﺑﺂﻧﻬﺎ ﮐﻤﻚ ﮐﻨﺪ . ﺯﻳﺮﺍ ﮐﻠﻤﺎت ﻘﺮﺁﻥ ﺩﺭﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ، ﻣﻔ= 5166;ﻫﻴﻢ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﺍﺯﺩﺳت ﺪﺍﺩﻩ= 548; ولی ﮐﻠﻤﺎﺕ ﻗﺮﺁﻥ ثاﺑﺖ ﻣﺎﻧﺪه اﻧﺪ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﺑﻮﺟﻮﺩ ﺁﻣﺪ . ﺩ= ;ﺭﺣﻘﻴﻘﺖ ﭼﻮﻥ ﺟﺎﻧﺸﻴﻨﻰ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ ﺩﺭ ﻏﺪﻳﺮ ﺧﻢ ﻣﻘﺮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪ . ﻭ ﺍﺯ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﻧﮕﻔﺖ .= ﻳﺎ ﺍﮔﺮ ﻣﻴﺨﻮﺍﺳﺖ ﺩﺭ ﺁﺧﺮﻳﻦ ﻟﺤﻈﺎﺕ ﺣﻴﺎﺕ ﺧﻮﺩ ﺑﻨﻮﻳﺴﺪ&#= 1548; ﮐﻪ ﻗﻠﻢ ﻭ ﮐﺎﻏﺬ ﺧﻮﺍﺳﺖ&#= 1548; ﻭلی اﻃﺮﺍﻓﻴﺎﻥ ﮔﻔﺘﻨﺪ پیامبر ﻫُﺬﻳﺎﻥ ﻭﻗﺖ ﻣﺮﮒ ﺩﺍﺭﺩ . ﻳﻌ= ;ﻨﻰ ﺩﺳﺘﻮﺭ ﻭﻓﺮﻣﺎﻥ ﺍﻭ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻭ ﺁﻣﺪﻩ ﮐﻪ ﻗﺮﺁن ﻨﻴﺰ ﺗﺎ ﻗﻴﺎﻣﺖ ﺑﺮﻗﺮﺍﺭ ﺍﺳﺖ .= ﮐﻪ ﺑﺎﻳﺪ ﻫﻤﺮﺍﻩ ﻋﺘﺮﺕ ﺑﺎﺷﺪ . ﺗ= ;ﺎ ﻗﻴﺎﻣﺖ، ﺁﺧﺮ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻤﺮ ﻫﺴﺘﻰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻫﺴﺘﻰ ﭘﺎﻳﺎﻥ ﻧﺪﺍﺭﺩ ﻭ ﻗﺮﺁﻥ ﻫﻢ ﺍﮔﺮ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ، ﺑﺮ= 5165;ﻯ ﺍﻋﺮﺍﺏ ﺻﺤﺮﺍ ﺑﻮﺩﻩ، ﺑﺮﺍﻯ ﺍﻣﺮﻭﺯ ﺣﻠّﺎﻝ ﻣﺸﮑﻠﺎﺕ ﻧﻴﺴ&#= 65174; . ﭼﻪ ﺭﺳﺪ ﺑﭽﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ . ولی ﺍﻳﻦ ﻗﺮﺁﻥ ﻭ ﺩﻳﻦ محمّد ﻭﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ . ﻭﺗﻤﺎم ﻤﻘﺼﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺍﺯﺣﺪﻳثهاﻯ ﺍﻭﺗﻨﻬﺎ ﺳﻠﻮ&#= 1705; اﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻗﺮﺁﻥ قُرّه ᤨ= 4;ﻴﺮﻯ، ﻳﺎﻭﺳﺎﺋﻞ ﻭﻭﺳﺎﺋﻂ اله®= 0; هفت گاﻧﻪ ﻣﻴﺴّﺮ ﺳﻠﻮﻙ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮی اﺳﺖ . ﮐﻪ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﺑﻨﺎﻡ ﭘﻨﺞ ﺗﻦ ﻭ ﻫﻤﺎن اﺳﺎﻣ= 740; ﭙﻨﺞ ﺷﻬﻮﺩ ﺍﮐﺘﺸﺎﻓﻰ ﭘﻨﺞ ﭘﻴﺎﻣﺒﺮ &= #65165;ولی ﺍﻟﻌﺰﻡ ﻗﺒﻞ ﺍﺯ محمّد، ﺁﺩ= ;ﻡ کیوﻣﺮث ﻭ ﻧﻮʋ= 85; ﻣﻴﺘﺮﺍ، ﻭ ﻧﻴﺰ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷت ﻮﻣﺴﻴح هستند= . ﻭﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ، ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩ ﭼﻨﻴﻦ ﮐﺮﺩ . ول&= #1740; ﺍﻭ ﮐﺸﻒ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ بود . ﻭ ﻟﺬﺍ ﻗﺮﺁﻥ ﻳﺎ = قُرّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ، &#= 64400;ﻪ ﺑﺎﻳﺪ ﻫﻤﻴﺸﻪ ﻫﻤﺮﺍﻩ ﻋﺘﺮﺕ ﺑﺎﺷﻨﺪ . ﻭ ﻣﻨﻈﻮﺭ ﺧﺎﻧﻮﺍﺩﻩ مح= 05;ّد ﻧﻴﺴﺖ . ﻭ ﺳﺎﺩﺍﺕ ﻧﻴﺰ ﻧﻪ ﺍﺻﺎﻟﺖ ﺳﻴﺎﺩﺕ ﺁﻧﻬﺎ ﻣﺴﻠّﻢ ﺍﺳﺖ، = 5261;ﻧﻪ ﺣﺘﻰ ﺷﺠﺮﻩ ﻧﺎمه های ﺁﻧﻬﺎ، ﻭﻧﻪ ﺣﺘﻰ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣل هستند . ʄ= 00;ﻪ ﺷﻬﻮﺩهاﻯ ﭼﻮ= 06; ﭙﻴﺎﻣﺒﺮ ﺧﻮﺩ را ﺩﺍﺷته ﺒﺎʌ= 07;ﻨﺪ . ولی ﻫﺮﺳﺎﻟﻚ &#= 1605;حمّدﻯ، ﮐﻪ ﺍﺯ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎﻧﻰ محم¡= 7;د ﻭعلیّ ﻧﻴﺴﺖ،= ; ﺍﮔﺮ ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮﻙ محمّدﻯ= ;، ﻫﻤﺮﺍﻩ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﮐﺎﻣﻞ ﺣﺴﻴنی بمعرﻓﻰ ﺧﺪﺍ᥾= 1;ﻧﺪ، ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﺧﻮﺩ= 5197;ﺍ به ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﮔﺬﺷﺘﻪ ﻫﺎ ﺑﺮﺳﺎﻧﺪ ، ﮐﻪ ﻫﺮ ﻳﻚ را ﺑﻌﻤﺮﻯ ﺑﺸﺮﻯ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻩ ﺑﻮﺩﻧﺪ . ﻭ ﺗﮑﺎمل ﺮﻭﺣﻰ ﻣﺮﺑﻮطه ﺮﺍ ﺩﺍﺷته ﺒﺎﺷﻨA= 194;، ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 1605;حمّد ﻭﻫﺮﮐﺎﻣﻞ مح= 05;ّدﻯ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺑﺮﺳﺪ ﻭﻗﻴﺎﻣ&#= 1578; ﻮ ﺑﺮ ﭘﺎ ﺷﺪﻥ ﻭﺧﺮﻭﺝ ﺟﺎﻥ ﺍﺯ ﺗﻦ ﺑﺸﺮﻯ ﺻ= ﻮﺭت ﻤﻴﮕﻴﺮﺩ . ﻭ ﺍﻳﻦ ﻣﻌﻨﻰ ﺗﺎ ﻗﻴﺎﻣﺖ ﺍﺳﺖ . ﻭ ﺣﺘﻤﺎ ﻗﺮﺁﻥ ﻭﻗﺮّهﻫﺎﻯ ﺷﻬﻮﺩﻯ، ﺑﺎﻳ= 5194; ﺑﻬﻤﺮﺍﻫﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺎﺷﺪ، ﮐﻪ ﻋﺘﺮﺕ ﭘﻴﺎﻣﺒﺮ ﻫﺴﺘﻨﺪ . ﻳﻌﻨﻰ ﺍﺯ ﺁثاﺭ ﻭ ﺑﻘﻴّﻪ ﺯﻧﺪﻩ ﻭﻟﺎﻳﺖ محمّد ﻳﻌﻨﻰ ﻳﮑﻰ ﺍﺯ = </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولی ﮐﺎﻣﻞ محمّدﻯ ﺯﻧﺪﻩ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﺍﮔ= 5198; ﺧﺪﺍﻭﻧﺪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ معرّفی= </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﻧﻤﺎﻳﺪ، ﺁﻧﮕ= 5166;ه ﺒﺮﺍی ﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭﻗﻴﺎﻣت ﺨﻮﺩ= 548; ﺩﺭ ﺧﺮﻭﺝ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺍﺯ ﺗﻦ ﺑﺸﺮﻯ، &= #65169;ﻨﻮﺭ ﻗﺎﺋﻢ ﻳﺎ ﺭﻭﺡ = القُدُس ﻣﻴﺮﺳﺪ ﮐﻪ ﺷﺐ ﻗﺪﺭ ﺍﻭ ﺍﺳﺖ . ᥷= 3;ﺭ ﻧﺰﻭﻝ ﺭﻭﺡ ال= 602;ُدُس ﺍﻟﻬﻰ ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﺩﻳﮕﺮ . ﻭ ﺍﻳﻦ ﺷﻬﻮﺩ ﻳﻚ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻫﺮﮐس ﺩﺭﺳﻠﻮﻙ ﺑﻬﺮ ﺷﻬﻮﺩﻯ ﮐﻪ چونبدان ﺭﺳﻴ&= #65194;، ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺁﻧﺮﺍ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭ&#= 65193; . ﻭﻫﺮ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ حج= 17; ﻋُﻤﺮه ای اﺳ᥵= 4;، ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ = حجّ ﺃﮐﺒﺮ ﺍﺳﺖ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﭘس ﺍﺯ ﺗﻌﻠﻴﻢ ﻣﺮﺍﺳﻢ حجّ ﮐﻌﺒﻪ ﻓﺮﻣﻮﺩ ﮐﻪ ﺍﻳﻨﻚ ﻧﻮﺑﺖ ﺁﻥ ﺍﺳﺖ&= #1548; ﮐﻪ بحجّ ﺃﮐﺒʋ= 98; ﺑﺮﻭﻳﺪ . ﻳﻌﻨﻰ ﺑﻮﻟﺎﻳﺖ ﺑﻤﻌﺮﻓﻰ ﺍﻟﻬﻰ، ﻭﺍﻧﺠ= 5166;ﻡ ﻭﻇﺎﻳﻒ ﺳﻠﻮﮐﻰ، ﺩﺭﺧ= 5248;ﺎﻝ ﻫﻔﺖ ﺳﺎﻝ ﻳﺎ ﮐﻤﺘﺮ ﻳﺎ ﺑﻴﺸﺘﺮ . ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ، ﺧﻮﺩ= 5197;ﺍ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ &= #65207;ﻬﻮﺩ ﻫﻔﺘﻢ ﻣﻴﺮﺳﺎﻧﺪ، ﻭ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭ ﭼﻮﻥ محمّد ﺩ᥾= 1; ﻗﺮّه ﺒﺮﺗﺮ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﻳﺎ ﻗﺮﺁﻥ ﺭﺍ ﺩﺍﺭﺩ، ﭘس ﻳﻚ &#= 1605;حمّد ﺯﻧﺪﻫﺎﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . محم= 617;د ﻳﻌﻨﻰ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭﭘﺮﺳﺘﺶ&#= 1548; ﺑﺮﺍی سالک ﺩ᥷= 7;ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ . ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺖ&#= 1548; ﻫﻤﮕﻰ ﺷﻤﺎ مح= 605;ّد ﺷﻮﻳﺪ، ﻳﺎ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺍﻟﻬﻰ ﺩﻳﮕﺮﺍن شوید= ; . ﭘﻴﺎﻣﺒﺮ ﺍﺭﺯﺵ ﺍﺣﺎﺩﻳث ﺧﻮﺩﺭﺍ، ﻣﺸﺮ= 5261;ﻁ ﺑﺎﻧﻄﺒﺎﻕ ﺑﺎ ﻗﺮﺁﻥ ﻭ ﺳﻨّﺖ ﻳﺎ ﻋﺘﺮﺕ ﮔﻔﺘ&= #65258; ﺍﺳﺖ . ﻳﻌﻨﻰ ﺍﺣﺎﺩﻳث ﺘﻨﻬﺎ ﺳﻠﻮکی ﻮ ﻣﻨﻄﺒﻖ ﺑﺮﺍﻯ ﮐﺴﺐ ﻗﺮّهﻫﺎﻯ ﺷﻬﻮﺩﻯ، ﻭ ﺑﻬﻤﺮﺍﻩ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪه ﺒﺎﺷﺪ، = 5175;ﺎ ﺣﺼﻮﻝ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُسﺟﺒﺮﺋﻴ= 5246; ﻳﺎ ﺭﻭﺡ ﺍﻟﺄﻣﻴﻦ ﮔﺮﺩﺩ . ولی ﺑﻤﺮﻭﺭ ﺑﻌﺪ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺍﮐثرﻳّﺖ ﺟﺎﻫﻞ ﻏﻴﺮ ﺳﺎ&= #65247;ﻚ، ﮔﺮﻓﺘﺎﺭ ﻣﻄﺎﻣﻊ ﺟﺎﻩ ﻃﻠﺒﺎﻥ ﺳﻴﺎﺳﻰ ﻭ ﺧﻠﺎﻓﺖ ﻭﺣﮑﻮ&#= 65251;ﺖ ﻭثرﻭﺕ ﺷﺪﻧﺪ . &= #65261;ﻭﻟﺎﻳﺖ ﺳﻠﻮکی ﮐﺎﻣﻠA= 166; ﺯﻳﺮ ﺯﻣﻴنی ﺷﺪ ، ﮐﻪ ﺗﺎﮐﻨﻮن اﺩﺍمه ﺪﺍﺭﺩ . &#= 65261;ﺣﺘﻰ ﺧﺎﻧﻘﺎه ﻫﺎﻯ &#= 1589;وفیّه ﺑﻌﻀﻰ ﺍﻭﻗﺎﺕ ﻣﺤﺒﻮﺑﻴّﺖ ﻋﺎﻡ ﺩﺍﺷﺖ . ﭼﻮ= ;ﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ، ﺳﺘ&#= 65252;ﮑﺎﺭﻯ ﺑﺎ ﻣﻨﻄﻖ ﺍﺳﻠﺎﻣﻰ ﺩﺍﺭﻧﺪ . ﻟﺬﺍ ص= وفیّه ﺭﺍ ﺭﺍﺳﺘﻴﻦ ﻣﻴﺪﺍﻧﻨﺪ . ول&#= 1740; ﺑﺎﺯ ﺍﮐﺘﻔﺎ ﺑﺴﺘﺎپس ﻣﻴﮑﻨﻨﺪ، ول®= 0; ﺧﻮﺩ ﺑﻌﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﭘﺮﺩﺍﺯن= 583; . ﮔﻬﮕﺎﻩ ﻣﺘﻔﮑّﺮﻳﻦ ﺍﺳﻠﺎﻣﻰ ﮐﻪ ﺑﺤﻘﺎﻳﻖ ﺳﻠﻮﻙ ﺁﺷﻨﺎ ﺷﺪﻧﺪ ﺑﺎ ﻫﺰﺍﺭ ﮔﻮنه ﻣﺨﻔﻰ ﮐﺎﺭﻯ ﻭﺗﻘﻴّﻪ، ﺗﺤA= 174; ﻋﻨﺎﻭﻳﻦ ﺩﻳﮕﺮﻯ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭ ﻣﺮﺩﻡ ﺟﺎمع= 607; اﺯ ﻏﻴﺮ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﻣﻴﮕﻮ&#= 65267;ﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>صو= ;فیّه ﮔﻔﺘﻨﺪ، ﻓﻠﺴ= 5236;ﻪ ﺍﺳﻠﺎﻡ ﻣﻬﻢ ﺍﺳﺖ، ﻭ ﻧﻪ ﺧﻠﺎﻓﺖ ﺍﺳﻠﺎﻡ ﻭ ﻳﺎ ﻣﺬﺍﻫﺐ ﺷﺮﻋﻰ ﻭﻋﻘﺎﻳﺪ ﺍﺳﻠﺎﻣﻰ ﮐﻪ ﺳﺮﺍﺳﺮ ﺧﺮﺍﻓﺎﺗﻰ ﻫﺴﺘﻨﺪ . ﺍﺯ ﺟﻤﻠﻪ ﻣﻌﺘﺰل= 607; ﺒﻮﺩﻧﺪ . ﮐﻪ ﺧﻮﺩ ﺍﺯ ﻓﮑﺮ ﻓﻠﺴفه اﺳﻠﺎﻣﻰ ﺟﺪﺍ ﺷﺪﻧﺪ، ﻭﻋﺰﻟ= 578; اﺯ ﺑﻘﻴﻪ ﮔﺮﻓﺘﻨﺪ . که ﺪﺭ ﻭﺍﻗﻊ ﺑﻌﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺭﻓﺘﻨﺪ . ولی ﻃﺒﻖ ﻣﻌﻤﻮﻝ، &#= 65165;ﻭﻟﻴﺎﻯ ﮐﺎﻣﻞﺍﻟﻬﻰ، = 5169;ﻬﺮﮐﺎﺭ ﻋﻘﻠﻰ ﺟﺪﻳﺪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ&#= 1548; ﻭﻣﺨﺎﻟﻒ ﻧﻈﺮ ﺁﺧﻮﻧﺪﻫﺎ ﻭﺣﺘﻰ ﭘﻴﺎﻣﺒﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194; . ﺁﻧﮕﺎﻩ ﺟﻨﮓ ﻣﺬﻫﺒﻰ ﺟﻨﮓ ﻓﻠﺴﻔﻰ ﻣﻴﺸﻮﺩ . ﺍﺷﺎﻋ= ﺮﻩ ﺩﺭ ﻣﻘﺎﺑﻞ ﻣﻌﺘﺰﻟﻪ ﺑﭙﺎﺳﺦ ﮔﻮﺋﻰ ﺍﻓﺘﺎﺩﻧﺪ . ول&#= 1740; ﺑﺎﺯ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﺑﺮﺩﺍﺷﺖ ﻏﻴﺮ ﺳﻠﻮکی اﺳﺘﻔﺎﺩﻩ ﮐﺮ= 5193;ﻧﺪ . ﮔﺮچه ﻔﻠﺴﻔﻪ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﻫﺮﺯﻣﺎﻥ، ﺣﮑ= 5252;ﺘﻬﺎﺋﻰ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﻣﺮﺩﻡ ﺩﺍﺭﺩ . و= لی ﺯﻣﺎﻥ ﺩﻳﮕﺮﻯ&#= 1548; ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ</span></= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻤﻌﻰ ﺑﻬﺘﺮﻯ، ﻓﻠﺴ= 5236;ﻪ ﻫﺎﻯ ﺑﻬﺘﺮی ل= 575;ﺯﻡ ﻣﻴﮕﺮﺩﻧﺪ . ﻣﺎ= ﻧﻨﺪ ﻧﻴﺎﺯ ﺟﺎﻣﻌﻪ ﻫﺎ ﺑﻘﻮﺍﻧﻴﻦ ﻭﻋُﺮفهای ﺟﺎ= ;ﺭﻯ ﺟﺪﻳﺪ . ﮔﺮﻭﻩ ﺩﻳﮕﺮ ﻣﺠﺴّﻤﻪ ﺑﻮﺩﻧﺪ . ﮐﻪ ﺧﺪﺍ ﺭﺍ ﺗﻮﺻﻴﻒ ﮐﺎﻣﻠﺎ ﻣﺎﺩﻯ ﮐﺮﺩﻧﺪ، ﻭﻣﺠ= 5204;ّﻢ ﺗﺼﻮﺭﻧﻤﻮﺩﻧ= 5194; . ﻭلی ﺘﻨﻬﺎ ﺩﺭ ﺍﻳﻦ ﺷﮑﻞ ﻗﺒﻮﻝ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺯﻧﺪﻩ ﺯﻣﺎﻥ، &#= 65175;ﺠﺴّﻢ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻣ= ;ثلا ﮐﺎﻣﻞ محمّدﻯ ﺗﺠﺴّﻢ ﺭﻭﺡ ا= 604;قُدُس ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮی ﺪﺍﺭﺩ، ﻭ ﻧﻪ ﺭبّ ﺮﺣﻤﺎﻥ چ= 07; ﺮﺳﺪ ﺑﺮﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ، ﭘسﺍﺯ ﺑﻴﻨﻬﺎﻳﺖ ﺃﺭﺑﺎب ﻨﻮﻉ ﺑﻌﺪ ﺍﺯ ربّ ﺭﺣﻤﺎﻥ . ﮐﻪ مهدویان ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ . که ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺑﻨﺎﻡ ﺳﻤﺒﻮﻟﻴﻚ ﻭﻋﺮﻓﺎنی ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ر&#= 1575; کشف میکند . ﻭﮐ= ;ﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻠﺎﻥ ﻣﻬﺪﻭﻯ ﺑﺸﻬﻮﺩ ﻫﺸتم به عرش ﺭبّ ﺒﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺑﻬﺸﺖ ﻫﺸﺘﻢ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭﺭ= ;ﻭﺡ ﻣﻮﻓﻖ ﺑﺸﺮﻯ ﺑﺎ ﻗﺎﺋﻢ درنوع بشری، = 5259;ﻔت هزﺍﺭﺳﺎﻝ ﺑﻌA= 194; بنوع فوق بشر= 740; تولد مییابن= 83; ، ﻭ ﺭﻭﺡ ﻣﻮﻓّﻖ انسان ﻓﻮﻕ ﺑﺸﺮﻯ ولایت مهدوی ﺑﺎ ﻧﻮ᥷= 7; ﺭﺣﻤﺎﻥ، ﭼﻬﺎ= 5197; ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸت ﺴﻮﻡ ﺍﻧﺘﻈﺎﺭ عرش®= 0; ﺩﺍﺭﺩ . ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﺭﻭﺯ ر= 576;ّ ﺷﻤﺎ ﻫﺰﺍﺭ ﺳﺎل یعنی ﻗﺎﺋﻢ . ﻭ ﺭﻭﺯ ر= ;بّ ﺭﺣﻤﺎﻥ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﮔﻔﺘﻪ ﻧﻴﺰ ﺍﺯ ﻣﻘﺎﻡ = ربّ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ یا ﺍﻟ= 5248;ﻪ ﻧﻴﺰ میباشد . ʋ= 99;ﻳﺮﺍ ﻣﻤﮑن اﺳﺖ . ﺭﻭ&= #65199;ﻫﺎﻯ ﺷﻬﻮﺩﻯ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، که ﻨﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ ﻳﻚ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ ﺑﺎﺷﺪ . ﮐﻪ ﺑﺎ ﻧﻪ ﺷﻬﻮﺩ ﺁﻥ، ﻣثلا ﻧُ᥽= 8; ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺭﻭﺡ ﻣ&= #65262;ﺟﻮﺩﺑﺎﺷﺪ . ﺗﺎ ﺩﺭﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮی ﺒﺮﺗﺮ ﺍﺯﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺣﻤﺎﻧﻰ، ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﻮﺩ ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ . ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548; ﻭ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﻭ ﻋﻈﻴﻢ ﺗﺮ ﺑﻌﺪﻯ ﻫﺮ ﻧﻮع برتر ﻫﺰᥴ= 5;ﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘل ﻨﻮﻉ ﻗﺒﻠﻰ ﺩﺍﺭﻧﺪ . ﻣﺎﻧﻨ= ﺪ ﻋﻘل ﺒﺸﺮی که هزﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻘل ﻨﻮﻉ ﻣﻴﻤﻮﻥ ﺍﺳﺖ . ﻭ ﻋﻘﻞ ﻣﻴﻤﻮﻥ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺒﺮ ﻋﻘﻞ ﻧﻮﻉ ﺧﺮس ، ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻥ ﻧﻴﺰ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺧﻮﻙ ﺍﺳﺖ . ﻫﻤﻴ= ;ﻦ ﻃﻮﺭ ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﭘﺎﺋ&#= 65268;ن ﺘﺮ ﻣﻴﺮﻭﻳم ک= 607; ﻋﻘﻠﻬﺎی کوﭼʌ= 42; ﺩﺍﺭﻧﺪ . ﻭ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺸﺮ، ﮐﻪ ﺩﺭ ﻳﻚ ﻣﻮﺟﻮﺩﻳّﺖ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ بوده و ﺳﺮﺍﺳ᥷= 8; ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺳﺮﻋﺖ ﺑﻴﺶ ﺍﺯ ﻧﻮﺭ ﻭﺣﺘﻰ ﻓﮑﺮ ﺩﺍﺭﻧﺪ . ﻭ ﻋُﻤﺮﻫﺎﻯ ﭼﻨﺪ ﺻﺪ ﺳﺎﻟﻪ&= #1548; ﮐﻪ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻥ ﺗﺼﻮﺭﻯ ﺑﺮﺍﻯ ﺑﻬﺸﺖ ﺁﻳﻨﺪﻩ &= #65251;ﻨﺘﻈﺮ ﺧﻮﺩﻣﺎﻥ ﺑﻨﻤﺎﺋﻴﻢ . ﺯﻳ= ﺮﺍ ﻣﺘﻮﻟﺪﻳﻦ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺭﻭﺡ ﻧﻮﻉ ﻣﻴﻤﻮﻥ، ﭘس ﺍﺯ ﻫﺰﺍﺭ ﺗﻮﻟﺪ ﻳﺎ ﺑﻴﺸﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺘﺪﺭ= 5267;ﺞ ﺑﺘﻌﻘﻞ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﻣﺎ ﻣﻴﺮﺳﺪ . ﭘس ﻣﺎ أکنون ﻗﺪﺭمقام نوعی والهی ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪ&#= 65165;ﻧﻴﻢ . ﻭﭘس ﺍﺯ ﻣﺮﮒ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﻭﭘﺎﺩﺍﺷﻬﺎ ﻭ ﭘﻴﺮﻭﺯی هاﻯ ﺗﮑﺎﻣلات ﮔﺬﺷﺘﻪ ﺭﻭﺡ ﺧﻮﺩ ﺭﺍ، سوﺧA= 174; ﻟﺬﺕ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﻣﻴﮑﻨﻴﻢ . ﻭﻧﻪ ﺩﺭ ﻣﻐﺰ ﺑﻠﮑﻪ ﺩﺭ ﺭﻭﺍﻥ، ﻭﺣ&#= 65176;ﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﻳﻦ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺳﻢ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﻳﻢ . ﻭﺍﻟّ&= #65166; ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ، ﻏﻴﺮﺳ= 5166;ﻟﮑﺎﻥ ﺧﻮﺩ ﺻﺪﻫﺎ ﻫﺰﺍﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺷﺎﻳﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻟﺎﺯم ﻤﻴﺸﻮﺩ، ﮐﻪ ﺩﺭﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰﺩﺭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﻣﺴﺦ ﺟﻤﺎﺩﻯ ﻭﺭﺳﺦ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ، ﺩﻭﺑ= 5166;ﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺑﺎﻳﺪ ﺑﺎﻳﻦ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ، ﺩﺭ ﺍﻟﮕﻮﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65255;ﻬﺎﻳﺖ ﺩﺭ ﻧﻮﺭﻗﺎﺋﻢ &= #1585;بّ ﻧﻮﻉ ﺑﺸﺮﻯ به ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ&#= 1548; ﮐﻪ ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ ﮐﻪ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻧﻴﺰ ﺭﻭﺯﻯ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺗﺴﻠﺴﻞ ﮐﺴﺐ ﺻﻔﺎﺕ ﻭ ﻋﻘﻠﻬﺎ، ﺑﺎﻳ= 5254; ﻭﻇﻴﻔﻪ ﻭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭﺭﻭﺯﻯ ﺟﻬﻨّﻢ ﺑﻘﻮﻝ ﻋﺎﺭﻓﻰ، ﺍﺯﺟ= 5260;ﻨّﻤﻴﺎﻥ ﺧﺎﻟﻰ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ ﻭ ﺟﻬﺎﻥ ﻓﺎﺭﺳﻰ ﻭ ﺟﺤﻴﻢ قُریž= 8;، ﻫﻤﻴﻦ ﺗﻮﻟﺪﺍﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ . ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻳﻌﻨﻰ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺗﻰ ﮐﻪ &= #65251;ﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ ﭘس ﻭﺍﻗﻌﺎ ﺍﮐثر ﻣﺮﺩﻡ ﺩﺭ ﺧﻮﺍﺏ ﻏﻔﻠﺖ ﻭ ﺟﻬﻞ ﻫﺴﺘﻨﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺗﺎ ﻧﻤﻴﺮﻧﺪ ﺑﻴﺪﺍﺭ ﻧﻤﻴﺸﻮﻧﺪ . ول&#= 1740; ﺩﺭ ﺳﺎﻟﻚ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣ= ﺮﮒ، ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺭﺳﻴﺪﻥ ﺑﺒﻴﺪﺍﺭﻯ ﻫﺎﻯ ﻋﻈﻴﻢ ﻧﻮﻉ ﺑﺸﺮﻯ . ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ &= #65193;ﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ از ( ﺑﻰ ﺩﻳنان) می ﺑﺎﺷﻨﺪ ولی( ﺑﺪ ﺩﻳﻨﺎﻥ) ﻗﺸﺮﻯ، ﺑﻬﺮ ﻧﺎﻣﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﻭ ﻳﺎ ﻣﺴﻴﺤﻰ ﻭ ﻏﻴﺮﻩ ﺩﺭ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺣﻴﻮﺍﻧﻰ ﺑﺠﻬﺎﻥ، ﮐﻪ ﺭﻭﻯ ﺯﻣﻴﻦ ﺳﻘﻮﻁ ﺍﺯﺭﺣﻤی ﻤﻴﮑﻨﻨﺪ، ﺑﺎ= 5267;ﺪ ﺳﺮﭘﺎ ﺷﻮﻧﺪ ﻭ ﺑﺪﻧﺒﺎﻝ ﻣﺎﺩﺭ ﺑﺪﻭﻧﺪ&#= 1548; ﺗﺎ ﺩﺭﻳﺪﻩ ﻭﺣﺸﻰ ﺗﺮ ﻧﺸﻮﻧﺪ . ﺁﻧﮕﺎ= ﻩ ﺷﺎﻳﺪ ﺑﻴﺪﺍﺭ ﻭﺣﺴﺮﺕ ﻭ ﺍﻓﺴﻮس ﺑﺨﻮﺭ= 5255;ﺪ، ﺍﮔﺮﺑﻴﺎﺩ ﺑﻴ&#= 65166;ﻭﺭﻧﺪ، ﮐﻪ ﭼﻪ ﺑﻮﺩﻧﺪ = ﻭﭼﻪ ﺷﺪﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﮕﻮﻳﻨﺪ ﻭﻫّﺎﺑﻰ ﻫﺎ ﺍﺯ ﻣﺠﺴّﻤﻪ ﻫﺴﺘﻨﺪ . ﺯﻳﺮﺍ ﺷﻨﺎﺧﺖ ﺍﻣﻮﺭ ﻏﻴﺮﻣﺠﺴّﻢ ﻣﻤﮑﻦ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ . ﻭﻧﻪ ﺷﻨﺎﺧت ﺒﭽﺸﻢ ﺩﻝ . ﺷﻨﺎﺧت ﻤﺬﻫﺒﻰ ﻭﻋﻘﻠﻰ یک ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ اﺴﺖ . ﺑﺨ= ﺼﻮﺹ ﺩﺭﺷﻨﺎﺧت ﺸﻬﻮﺩﻯ ﺍﺯ ﻣﺮﺍﺗب غیبی ﺍﻟﻬﻰ، ﮐﻪ ﺑﺼﻮﺭﺕ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ، ﺧﻮﺩ ﻧﻮﻋﻰ ﻣﺠﺴّﻢ ﻧﻮﺭﻯ، ﺗﺎ ﻗﺎﺑﻞ ﺩﻳﺪ ﻭ ﻓﻬﻢ ﺷﺎﻫﺪ ﺭؤﻳﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺎﺷﺪ .= ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﻣﻮﺟﻮﺩﺍت ﺰﻧﺪﻩ ﺩﺭﺟﻬﺎﻥ که ﺒ= 5166;ﺷﻨﺪ، ﺗﺠﺴّﻢ ﺃﺗﻤﻰ ﺩﺍﺭﻧﺪ ﮔﺮﭼﻪ ﺣﻴﺎت ﻣﻮﺟﻮﺩﺍت ﺗﺃ= 579;یرﻯ ﺟﺰﺋﻰ ﺑﺴﻴﺎﺭﮐﻮﭼﻚ ﺯﻧﺪﻩ ﻫﺴﺘﻪ بوده ، ﻭﺣﺘﻰ ﻫﻤﻴﻦ ﺟزءﮐﻮﭼﻚ ﺃﺗA= 250; ﺍﺯ ﺻﺪﻫﺎ ﺗﺮﮐﻴﺒﺎﺕ ﺭﻳﺰﺗﺮ ﻭﺭﻳﺰﺗﺮ ﺩﺭ ﺍ&= #65255;ﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻧﻬﺎﻳﺘﻰ ﻧﻴﺰ ﺩﺭ ﻣﺮﺍﺗﺐ ﭘﺸﺖ ﮔﺮﺩﻥ درتوالی ﻧﺪﺍﺭﻧﺪ . ﭼﻮﻥ ﺭﻭﺡ ﻣﺎ ﺩﺭ ﺃﺯﻝ، ﺍﺯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺟﺪﺍ ﺷﺪﻩ، ﺗﺎ ﺍﺯ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺍﻧﻮﺍﻉ ﺃثیرʌ= 63;، ﻭ ﺍﻧﻮﺍﻉ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ، = 5191;ﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸ&= #65198;ﻯ ﺷﺪﻩ ﺑﺮﺳﺎﻧﺪ&#= 1548; ﺗﺎ ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻭﺗﺎ ﺃﺑﺪ ﺑﺮﺳﺎﻧﺪ ﻭ ﻣﺎﺩﻩ ﻣﻠﮑﻮﺗﻰ ﺍﺭﻭﺍﺡ ﺭﺍ ﺃثیرﻯ، ﻭ ﻣﺎﺩﻩ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ، ﮐ= 5258; ﻣﮑﺎﻧﻬﺎﻯ ﻣﮑﺎن ﺃﺭﺑﺎب اﻧﻮﺍع هستند&= #1548; که ﻤﻨﺘﻈﺮ ﺗﮑﺎﻣﻠﺎت ﻴﮑﺎﻳﻚ ﺍﺭﻭﺍﺡ ﻣﺎ ﻫﺴﺘﻨﺪ . ﻭ ﻣﺎﺩه ﻫﺎﻯ ﺗﺤﺖ ﺃثیرﻯ ﺩA= 197; ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ ﺗﺎ ﺑﻠﺎﻫﻮﺕ ﺩﺭ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ ﻣﮑ&#= 65166;ﻥ ﻟﺎ ﻣﮑﺎﻥ ﺍﻟﻠﻪ ﺑﺮﺳﻴﻢ .= که ﺁﻧﺮﺍﺍﺯ ﻣﺎﺩه ﺸِبه عدﻡ ﻣﻴﮕﻮﺋﻴA= 250; . که ﺤﺘﻤﺎ ﻣﻮﺟﻮﺩﻳّت ﺠﻬﺎﻧﻰ ﺩﺍﺭﺩ .= ﻭ(ﺧﺪﺍ ﺩﺍﺧﻞ) ﻫﺴﺘﻰ ﻣﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﺍﺻﻞ ﻫﻤﻪ ﮔﻮﻧﻪ ﻫﺎﻯ ﻣﺎﺩﻩ ﻫﺎﻯ ﻋﻮﺍﻟﻢ ﻣﺨﺘﻠ&#= 65234; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺟﺰ ﺍﻭ ﮐﺴﻰ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺴﺖ، ﻭ ﻣﺎ ﺟﺰﺋﻰ ﺍﺯ ﺍﻭ ﻫﺴﺘﻴﻢ . ﺩﺭ ﻟﺎﻫﻮﺕ ﻫﻨﻮﺯ ﻣﺎ ﺑﻴﺮﻭﻥ ﺍﺯ ﻋﻤّاء، ﻭ ﺑﻬʋ= 66;ﻫﻮﺕ ﻧﺮﺳﻴﺪه اﻳﻢ . &= #64400;ﻪ ﺑﺨﺪﺍﻭﻧﺪﻫﻮ &#= 65193;ﺭﻋﻤّاء ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴ&#= 65250; . ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ، ﻳﻌ&#= 65256;ﻰ ﮐﻪ ﺍﻳﻦ ﻫﻨﻮﺯ ﺍﻭ ﻧﻴﺴﺖ . ﻭ ﻟﺎﻫﻮﺕ ﻧﻴﺰ، &#= 65267;ﻌﻨﻰ ﻫﻨﻮﺯ ﺑﻪ ﻫﻮ ﻳﺎ ﺍﻭ ﻧﺮﺳﻴﺪه اﻳﻢ . &= #64404;ﺮﭼﻪ ﻓﺮﺿﺎ ﺑﺎﻟﻠﻪ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ . ﮐﻪ ﺍﻟﻠﻪ ﺧﻮﺩ ﺻﺎﺩﺭﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻣﻴﺒﺎﺷﺪ . ﻭﺁﻏ= ﺎﺯﮔﺮ ﺯﻣﺎﻥ ﺩﺭ ﺃﺯل ﻤﻴﺒﺎﺷﺪ . ﻭﺧﺪ= ﺍﻭﻧﺪ ﻫﻮ ﺭﺍﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ &= #1593;َدَم ﻣﺎ سوﺍﻩ ﻣﻴﮕﻮﺋﻴﻢ . ﺍﮔ= ﺮ ﺑﺮﺍﻯ ﻏﻴﺮ ﺍﻭ ﻋﺪﻣﻰ ﺑﺎﺷﺪ . ﻭ ﻳﺎ ﺧﻮﺩ ﺑﺎﻳﺪ ﻋﺪﻣﻰ ﺷﺪ، ﮐﻪ ﻓﺮﺿﺎ ﻭﺍﺭﺩ ﻫﺎﻫﻮﺕ ﺷﺪ . ﻭ ﻫﺎﻫﻮﺕ ﻳﻌﻨﻰ ﺍﻳﻦ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﺴﻮﮊﻩ ﺣﺎﺿﺮ ﻣﻮﺭﺩ ﺍﺷﺎﺭﻩ&#= 1548; ﺑﺎﺯ ﻫﻮ ﺑﺎ ﺿﻤﻴﺮ ﻫﻤﭽﻨﺎﻥ ﻏﺎﻳﺐ، ﺍﺷﺎﺭ= 5257; ﺷﺪﻩ ﺍﺳﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻰ ﻧﻬﺎﻳﺖ ﺻﺎﺩﺭﻫﺎﻯ ﺍو= 604;ی ﭼﻮﻥ ﺍﻟﻠﻪ ﺩﺍﺭﺩ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﻳﮕﺮﻯ ﻏﻴﺮﺍ&#= 65199; ﺗﻤﺎﻡ ﻓﻀﺎﻫﺎ&#= 1548; ﺟﺪﺍ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻠﻪ&#= 1548; ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ میدهند . فضاﻫ&= #65166;ﻯ ﺟﺒﺮﻭﺗﻰ، ﻗﺎ= 5169;ﻞ ﻗﻴﺎس ﺑﺎ ﻓﻀﺎﻫﺎﻯ ناس = 8;تی ﻣﺎﺩﻯ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ ﻭﺩﺍﺭﻳﻢ ﻭ ﺁﺑﮋﮐﺘﻴﻮ ﻣﻴﺒﺎﺷﺪ ﻧﻴﺴﺖ . ﻣﺎﻧﻨﺪ ﻓﻀﺎﻯ ﻋﻘﻞ ﺑﮕﻔﺘﻪ ﻋﺮﻓﺎﻯ ﮔﺬﺷﺘﻪ، که ﺪﺍﺭﺍی ﻤﺎﻫﻴّﺖ ناسو= ;تی ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﺍﻳﻦ ﻣثاﻝ ﻣﺎ ﻧﻴﺰ ﺩﺭﺳﺖﻧﻴﺴﺖ . ﮐ= ﻪ ﻋﻘﻞ ﻧﻴﺰ ﻫﻨﻮﺯ ﺩﺭ ﻣﻤﻠﮑﺖ ﺍﻟﻠﻪ&#= 1548; ﮔﻮﻧﻬﺎﻯ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﻫﺴﺘﻨﺪ . ﻭ ﻋﺮﻓﺎﻯ ﮔﺬﺷﺘﻪ، ﺑﺮﺍ= 5263; ﺟﻬﺎﻥ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﺭ ﻭ ﺍﺭﻭﺍﺡ ﻣﻠﮑﻮﺗﻰ ﻭ ﺃﺗﻢ ناسوتیﺗ= ﻰ ﻋﻘﻠﻰ ﻣﻴﮕﻮﻳﻨﺪ . ﺯﻳ= ﺮﺍ ﻣﻨﻈﻮﺭ ﺍﺯ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺍﺳﺖ . ﻭ= ;ﺍﺯﻋﻘﻠﻬﺎ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ، ﻭﺷﺎﻫ= 5194;ﺍﻥ ﻣﺮﺍﺗب ﺸﻬﻮﺩﻯ ﮐﻪ ﻫﺮ ﻳﻚ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺁﺧﻮﻧ= ;ﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺳﻨی ﻴﻮ ﺷﻴﻌﻰ ﺭﺍ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴ&#= 65250;، ﻓﻴﻠﺴﻮﻓﺎﻧﻪ ﻧﻈﺮﻳّﺎﺕ ﺩﻳﻨﻰ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺧﻮﺩ ﺩﺍﺭ&= #65255;ﺪ . ﻭﻧﻄﻖ ﻭ ﺑﻴﺎﻥ ﻋﻘﺎﻳﺪ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ . ﺗﻤﺎ= م اﺳﺘﻨﺎﺩﻫﺎﻯ ﺁﻧﻬﺎ ﺑﺎﻃﻞ ﺍﺳﺖ، ﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﺑﮕﻴﺮﻧﺪ ﻭﺗﻨﻬﺎ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﺮ ﻭﻟﺎﻳﺖ ﺷﺸﮕﺎﻧﻪ ﺍﻟﻬ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺑﻞ ﺍﻋﺘﻤﺎﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﭼﻮ= ﻥ ﺯﺭﺩﺷﺖ ﻭﻣﻮﺳﻰ ﻭ ﻋﻴﺴﻰ ﻭمحمّد= ;، ﻭ ﻫﺮ ﮐﺎﻣﻞ مح&#= 1605;ّدﻯ ﺯﻧﺪﻩ ﺩﺭﻫﺮ ﺯﻣﺎﻥ، ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻣﻮﺭﺩ ﺧﻄﺎﺏ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﮔﺮﻓته = 575;ﻧﺪ، ﮐﻪ ﻭﻇﺎﻳﻒ ﺁﻧﻬﺎﺭﺍ ﻣﻌﺼﻮﻡ ﻣﻴﮑﻨﻨﺪ . ﻭﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺂﻧﻬﺎ ﻣﻴﺪﻫﻨﺪ . ﭘس ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، &#= 65259;ﻤﮕﻰ ﻭﺗﻨﻬﺎ ﮐﻠﻴﻢ ﺍلله ﺒﻮﺩﻩ، ʌ= 61; ﻣﺘﮑﻠّﻢ ﺑﺎﻟﻮﺣﺪﻩ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺧﻮﺩ . ﮐﻪ ﭼﻮﻥ ﺣﮑّﺎﻡ ﻣﻤﻠﮑﺘﻰ ﺑﺎﺷﻨﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺗﻘﻠﻴﺪ ﻣﻴّﺖ= 548; ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺑﺎﺷﺪ&#= 1548; ﺣﺮﺍﻡ ﻭﺑﺎﻃﻞ&#= 1548; ﻭﺑﺪﻭﻥ ﻧﺘﺎﻳﺞ ﺷﻬﻮﺩﻯ ﻭ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻓﻠﺎ= ﺳﻔﻪ ﺑﺎ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﮐﻪ ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎ&#= 65163;ﻰ ﭼﻮﻥ ﻣﻠّﺎ ﺻﺪﺭﺍ ﻣﻄﺮﺡ ﺍﺳﺖ، ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺭﺍ، &#= 65193;ﺭ ﻳﻚ ﻓﻠﺴﻔﻪ ﻏﻴﺮﺳﻠﻮﮐﻰ ﻭ ﻗﺸﺮﻯ ﺷﺪﻩ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨ&#= 65194; . ﻭﻳﺎ ﺍﺯ ﺗﺮس ﻭ ﺗﻘﻴّﻪ ﻫﻤﺎﻥ ﺣﺮﻓﻬﺎﻯ ﺭﻭﺯ ﺩﻳﮕﺮﺍن ﺮﺍ ﻣﻴﺰﻧﻨﺪ . ﻭ ﮔﻬﮕﺎﻩ ﺍﺷﺎﺭﻫﺎﻯ ﺑﺎﻣﻮﺭ ﺳﻠﻮﻙ ﺩﺍﺭﻧﺪ ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺪﻭﻥ ﺗﺮس اﺯﻣﺸﺮک= 5;ن ﻗﺸﺮﻯ ﻟﺰﻭﻡ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺍﻟﻬﻰ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ . ﻭﺑﺮ= ﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻭ ﻳﺎ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﻣﺤﺮﻣﺎﻧﻪ و س= 605;بولیک ﺧﻮﺩ ﺑﺮﺍﻯ ﺁﻳ&= #65256;ﺪهﻫﺎ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺎﺳﻔﻪ ﺍﺳﻠﺎﻣﻰ ﻣﻴﮕﻮﻳﻨﺪ، ﺩ= 5197; ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻋﻘﻠﻰ، ﺍﺯ ﻇﻮﺍﻫﺮ ﺍﺳﺘﻨﺎﺩ ﻧﻤﻰ ﮐﻨﻴﻢ . ﺑﻠﮑﻪ ﺑﻨﺼﻮﺹ ﺍﺳﺘﻨﺎﺩ ﺩﺍﺭﻧﺪ . ﻣثلا ﺑﺎﻳﺪ ﮔﻔﺖ، ا= 711;ر ﻧﺼﻮﺹ ﻭﻣﺘﻮﻥ ﮐﺘﺒﻰ ﺍﺯ ﮔﺬﺷته ها ﺑﺎﺷﺪ، ﺟﺎﻯ بحث اﺳﺖ ﺻﺪﺍﻗت ﻤﻨﻘﻮﻟﺎت ﻨﺪﺍﺭﻧﺪ . ﺑﺨﺎ= ﻃﺮ ﺩﺳﺘﮑﺎﺭﻯ ﻣﮑﺎﺗﺐ ﺍﻋﺘﻘﺎﺩﻯ ﻧﺎﻗﻠﺎﻥ، ﻭﺑ= 5192;ﺼﻮﺹ ﻣﻌﻨﻰ ﻭﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﮔﻮﻳﻨﺪﻩ ﻭ ﻧﻮﻳﺴﻨﺪه اﻳA= 254; ﻣﺪﺍﺭﻙ ﻗﺮﺁن= 740; ﻮ ﺍﺣﺎﺩﻳث ﻤﻴﺪﺍﻧﻨﺪ . که ﻤﺪﺭﻙ ﻓﻠﺎﺳﻔﻪ ﺍﺳﻠﺎمی ﺒﺎﺷA= 194; . ﻭ ﺍﻟّﺎ ﻣﺪﺍﺭﻙ ﺭﺳﻴﺪﻩ ﺍﺯ ﻓﻠﺎﻥ ﻓﻴﻠﺴﻮﻑ ﺳﺎﺑق اﺳﻠﺎﻣA= 264;، ﭼﻮﻥ ﺍﺑﻦ ﺳﻴﻨﺎ، ﻭ ﺑﺎ ﮔﺮﻭﻫﻰ ﭼﻮﻥ ﻣﻌﺘﺰﻟﻪ، ﺗﺎ ﭼﻪ ﺣﺪّ ﺑﺮﺩﺍﺷﺖ ﺩﺭﺳت ﺪﺍﺷته ﺒﺎﺷﻨﺪ . ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭙﻴﺎﻣﺒﺮ ﺳﺮﺍﺳﺮ ﻣﻘﺼﺪ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧ&#= 65194; . ﻭ ﻧﻪ ﻣﻘﺎﺻﺪ ﻓﻠﺴﻔﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ . ﭘس ﮔﻔﺘﻪ ﺩﻳﮕﺮ ﻓﻠﺎﺳﻔﻪ، ﻭ ﺻﺎﺣﺒﺎﻥ ﻣﺘﻮﻥ ﻗﺪﻳﻤﻪ&#= 1548; ﻣﺤﺪﻭﺩ ﻣﮑﺘﺒﻰ ﻭﻣﺬﻫﺒﻰ ﺑﻮﺩه اﻧﺪ . ﻭچ&#= 1607; ﺘﻌﺼّب ﺪﺍﺷﺘA= 258; ﻳﺎﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺩﺭ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﻭ ﺑﺎﻭﺭﻯ ﻭﺍﻋﺘﻘﺎﺩﻯ ﺭﺑﻂ ﺯﻳﺎﺩﻯ ﺑﺎﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﻧﺪﺍﺭﺩ ﻣﮕﺮ ﺑﻤﻌﻨﻰ ﻭﻣﻘﺼ&#= 65262;ﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﻮﻳﻨﺪﻩ، ﻭ ﻧﻈﺎﻡ ﻓﮑﺮﻯ ﻧﻮﻳﺴﻨﺪﻩ، ﻭ ﻧﻈﺮﻳّﺎت اﺭﺍﺋﻪ ﺷﺪﻩ ﻓﻠﺴفه ها ﮐﻪ ﺍﮔﺮﺩﺭﺳﺖ ﺑﺎﺷﺪ ﺑﺎﺯ ﺍﺯ = ﺁﻥ ﺑﻬﺘﺮﻧﻴز ﻣﻮﺟﻮﺩ ﺑﻮﺩﻩ&#= 1548; ﻳﺎ ﺑﻌﺪﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭘ= ;س ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻰ ﺍﺯ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ، ﺑﺎ= 5199; ﻫﻤﺎﻥ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﻇﻮﺍﻫﺮ ﻣﺘﻮﻥ ﺍﺳﺖ . ﻭﻧﺼﻮﺹ ﭼﻴﺰﻯ ﻏﻴﺮ ﺍﺯ ﻣﻨﻘﻮﻟﺎﺕ ﺗﺎﺭﻳﺨﻰ ﻧﻴﺴﺘﻨﺪ . ﺷﺎﻳ= ﺪ ﻣﻨﻈﻮﺭ ﺍﻳﻦ ﺑﺎﺷﺪ، ﮐﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻈﺎﻫﺮ ﻣﺘﻮﻥ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ، ﺑﻠ= 4401;ﻪ ﻣﻘﺼﻮﺩ ﻣﺘﻮﻥ ﻳﺎ ﻣﺘﻦ ﻭ ﺑﺎﻃﻦ ﻭ ﺍﺻﻞ ﺗﻔﮑّﺮ ﻧﻮﻳﺴﻨﺪﻩ ﻣﺘﻮﻥ ﺗﺎﺭﻳﺨ&#= 65264; ﺑﺎﺷﺪ . ﭼﻴﺰﻯ ﮐﻪ ﻓﻌﻠﺎ ﺍﺯ ﺁﻥ ﺣﺮﻓﻰ ﻧﻤﻰ ﺯﻧﻨﺪ . ﮔﻮﺋﻰ ﻧﺼﻮﺹ ﭼﻴﺰﻯ ﻏﻴﺮ ﺍﺯ ﻇﻮﺍﻫﺮ ﺁﻥ ﺍﺳﺖ . ﻭ ﺷﺎﻳﺪ ﺍﮔﺮ ﺍﺯ ﻇﻮﺍﻫﺮ ﻣﻘﺼﻮﺩ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﻣﻨﻘﻮﻝ ﺑﺎﺷﺪ ﺑﺎﺯ ﻣﮑﺘﻮﺏ ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﻓﻠﺎﺳﻔﻪ ﺍﺳﻠﺎﻣﻰ ﺟﺰ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻣﻨﻈﻮﺭ ﺩﻳﮕﺮ&#= 65263; ﺍﺯ ﻧﺼﻮﺹ ﻭﻣﺘﻮﻥ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺁﻧﻬﻢ ﻫﺮ ﺩﻭ ﺧﺎﻟﻰ ﺍﺯ ﺩﺳﺘﮑﺎﺭﻳﻬﺎ ﻧﺒﻮﺩﻩ ﺍﺳﺖ . ﮔ= ;ﺮﭼﻪ آنها ﺧﺎﺹ ﺍﻣﻮﺭ ﺳﻠﻮکی بوده ﻭﻣﻨﺎﺳب ﺰﻣﺎﻥ ﻭ ﻣﮑﺎﻥ ﺧﻮﺩﺷﺎﻥ . ﭘس آنها ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ برای ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻧﻴﺴتند، ﮐﻪ ﻣﺘﻌﺼّﺒﻴن ﺴﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪ . بلک= 607; ﻣﺘﻮﻥ ﻗﺮﺁﻥ ﻭ&= #65165;ﺣﺎﺩﻳث ﻫﻤﻪ ﺃﻧﺒﻴﺎ ﺗ&= #65252;ﺎﻣﺎ ﻣﻘﺼﻮﺩ ﺳﻠﻮﻙ&#= 65165;ﻟﻬﻰ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺟﺎﻟﺐ ﺗﺮ ﮔﻔﺘﻪ ﺑﺮﺧﻰ ﺍﺯ ﻓﻠﺎﺳﻔﻪ ﺍﺳﻠ&#= 65166;ﻣﻰ ﻭ ﻣﺬﻫﺒﻰ ﺍﺳﺖ&= #1548; که ما ﺗﺤﻘﻴﻘﺎﺕ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﻣﻴﮑﻨﻴﻢ ﻭ ﻧﺘﻴﺠﻪ ﺭﺍ ﺗﻄﺒﻴﻖ ﻭ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﻗﺮﺁن کنیم ﻣ᥾= 4; ﺑﻴﻨﻴﻢ ﮐﻪ ﻗﺒﻠﺎ ﻋﻘﻞ ﺭﺍ ﺑﮑﺎﺭ ﺑﺮﺩه اﻧﺪ ﺑﻌﺪ ﻗﺮﺁن ﺮﺍ . ﺍﮔﺮ ﺑﺎﻟﻌﮑس ﺍﻭﻝ ﻗﺮﺁﻥ ﺭﺍ ﺗﻄﺒﻴﻖ ﺑﻌﻘﻞ ﻣﻴﮑﺮﺩﻧﺪ، ﮐ= 5258; ﻫﻢ ﺧﻮﺍﺳﺖ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﻭ ﻫﻢ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺁﻧﻬﺎ ﺩﺭﺳﺖ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻳﻌﻨﻰ ﻭﺍ= ;ﻗﻌﺎ ﻣﺴﻠﻤﺎﻥ ﺑﻮﺩه اﻧﺪ . ﻭﺍ&= #1604;اّ ﻋﻘل اﻓﺮﺍﺩ ﺣﺘی ﻤﺪّﻋﻰ ﺍﺟﺘﻬﺎﺩ ﺟﺰ ﻧﻈﺮﺷﺨص ﻮﺁﻟﻮﺩه ﺮﻭﺍﻥ ﻧﻴﺴﺖ . ﻣ= ;ﮕﺮ ﻣﻌﺎﻳﺐ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻧﻬﺎ ﺗﺰکیه ﺸﻮﺩ . ﻋﻘﺪه ﻫﺎ ﻭﺗﻌﺼّﺒﺎﺕ ﻣ= 5196;ﻫﺒﻰ ﻭﻣﻨﺎفع ﻤﺎﺩ= 40; همیشه اﻧﮕﻴﺰﻩ ﺭﻫﺒﺮﻯ ﻭﺗﺤﮑ&#= 1617;ﻢ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻳﻦ ﻣﺠﺘﻬﺪی= 606; ﺒﻮﺩﻩ، ﮐﻪ ﺳو= 569; ﺍﺳﺘﻔﺎﺩﻩ ﺩﺭ ﺍﺟﺘﻬﺎﺩ ﻭ ﻓﺘﻮﺍ ﻭ ﺍﺑﺮﺍﺯ ﻧﻈﺮ ﻣ&= #65268;ﮑﻨﻨﺪ . ﮔﻮﺋﻰ ﻋﻘﻞ ﺳﺎﻟﻢ ﺩﺍﺭﻧﺪ .= ﻭ ﻗﺮﺁﻥ ﺭﺍ ﻧﻴﺰ ﺑﺪﺭﺳﺘﻰ ﻓﻬﻤﻴﺪه اﻧﺪ . &= #65165;ﮔﺮ ﭼﻨﻴﻦ ﺑﻮﺩ، ﮐ&#= 65258; ﻗﺮﺁﻥ ﺭﺍ ﻫﻤﻪ ﺷﻨﻴﺪه اﻧﺪ . ﭘ&= #1587; اﺧﺘﻠﺎﻑ ﻣﺬﻫﺒﻰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻓﻘﻂ ﻋﻘﻞ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺑﺨﺼﻮ= 5209; ﻭﺍﺻﻠﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮک= 740; ﻤﺤﻤﺪﻯ ﺍﺳﺖ ﮐﻪ ﺑﺎ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺭﺳﻰ ﻓﮑﺮﻯ ﻣﻴﮑﻨﻨﺪ، ﻭ ﻫﻴﭻ ﺗﻌﺼّﺐ ﻣﺬﻫﺒﻰ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﻠﺎﻣﻰ، ﺑﻬ= 5268;ﭻ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ، ﻭ ﻳﺎ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮ ﺍﺭﺗﺒﺎﻃﻰ ﻭ ﺍﻋﺘﻘﺎﺩ ﻧﺪﺍ&#= 65197;ﺩ . ﮐﻪ ﻣﺬﺍﻫﺐ ﺭﺍ ﺳﺮﺍﺳﺮ ﺳﻴﺎﺳﻰ ﻭﺗﺠﻤّﻌﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﭼﻮﻥ ﺍﺣﺰﺍﺏ ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﺑﺪﻭﻥ ﻣﺎﻧﻴﻔﺴﺖ ﻣﺸﺨّﺺ . ﻭ ﻟﺬﺍ ﻫﺮ ﺷﺮﻳﻌﺖ، ﻣ&#= 65240;ﺮﺭﺍﺕ ﻣﺬﻫﺒﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭ ﺑﻘﻴﻪ ﺭﺍ ﻣﻨﮑﺮ ﻭﺗﮑﻔﻴﺮ ﻣﻴﮑﻨﺪ . ﻭﻧﻤﻰ ﮔﺬﺍﺭﻧﺪ ﺍﻧﺴﺎﻧﻰ ﻣﻨﺼﻒ ﻭ ﻣﺘﺨﺼﺺ، ﻭﻟﻮ ﻏﻴﺮ ﻣﺠﺘﻬﺪ ﺑﺎﺷﺪ، ﺑﺨﻮﺍ= 5259;ﺪ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﻓﺘﻮﺍ ﺑﺪﻫﺪ . ﺑ= ;ﻠﮑﻪ ﺍﻧﺴﺎﻥ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﺁﻧﭽﻪ ﺑﻌﻘﻞ ﺍﻭ ﻧﻴﮑﻮ ﻭﺩﺭﺳﺖ ﺍﺳﺖ، &#= 65169;ﻘﺮﺁﻥ ﻣﻨﻄﺒﻖ ﮐﻨﺪ . ﺁ= ;ﻧﮕﺎﻩ ﺍﮔﺮ ﻏﻴﺮ ﺍﺯ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﻗﺮﺁﻥ ﺻﻮﺭﺕ ﮔ&= #65268;ﺮﺩ، ﺍﻣﮑﺎن اﻧﻄﺒﺎﻕ ﺑﺎ ﺳﻨّﺖ، ﺁیه ای را ﻣﻴﺘﻮﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎﻓﺖ، ﮐﻪ ﭼﻮﻥ کَس، A= 153;ﻧﺮﺍ ﺑﻬﺮ ﻧﺤﻮ ﮐﻪ ﺍﻧﮕﻴﺰﻩ ﺩﺍﺭﻧﺪ ﺑﮑﺸﺎﻧﻨﺪ . ﺍﻣ= ﺎ ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﻮﺩ، ﻧﻈﺮﻯ ﺍﺯ ﺧﻮﺩ ﻣﻄﺮﺡ ﻧﻤﻰ ﮐﻨﺪ . ﻭ ﺍﮔﺮ ﮐﺮﺩ ﺑﭙﻴﺮ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺍﻭ ﻗﺮﺁﻥ ﻧﺎﻃ&= #65238; ﺍﺳﺖ . ﻭ ﺍﻭ ﺳُﻨّﺖ ﭘﻴﺎﻣﺒﺮ . ﻭ ﺳُﻨّﺖ ﭘﻴﺎﻣA= 170;ﺮ ﻳﻌﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﺿﻤ&= #65256;ﺎ ﺷﺮﻉ ﻭﻗﻮﺍﻧﻴﻦ ﻭﺍﺻﻮﻝ ﺁﻥ، ﮐ&#= 65258; ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻣﻴﮕﻮﻳﻨﺪ، ﻫ= 5268;ﭻ ﮐﺪﺍﻡ ﺑﺤق ﻨﻴﺴﺘﻨﺪ . ﺣﺘﻰ= ﺍﮔﺮﻣﻨﻄﻘﺎ ﺩﺭﺳﺖ ﺑﺎﺷﺪ . ﺯ= ;ﻳﺮﺍ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭﮐﺎﻣﻠﺎن اﻟﻬی اُﻣّﻰ ﺷﺪﻩ، ﺗﻨﻬﺎ ﺑﺮﺍی ﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺗﺸﺮیع ﺸﺮﻳﻌA= 174; ﻣﻴﮑﻨﻨﺪ . ﻳﻌﻨ= ﻰ ﺍﺣﮑﺎﻡ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﻣﻴﺪﻫﻨﺪ . ﻭنه ﺒﺮﺍﻯ ﻫﻤﮕﺎﻥ .= ﮐﻪ ﻋﻤﻠﺎ ﻫﻴﭻ ﺷﺮﻉ ﺁﻧﻬﺎ ﺑﺎ ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ ﺗﻄﺒﻴﻖ ﻧﺪﺍﺭﺩ، ﻭﻳﺎ ﺑﺮﻗﺮﺁﻥ . ﺑﻠﮑ= ﻪ ﺍﻧﮕﻴﺰه ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﻣّﺎﺭﻩ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﻣﺠﺘﻬﺪ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺧﻮﺩﺵ ﻧﻴﺰ ﺧﻴﺮ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻣؤثّر ﺭﻭﺍﻧ᥾= 4; ﺧﻮﺩ ﺩﺭ ﻋﻘﻞ ﻭ ﻓﮑﺮ ﻧﺪﺍﺭﺩ . ﻭ= ;ﺑﺪﻭن ﭙﺎﮐﺴﺎﺯﻯ ﻋﻘﺪهﻫﺎﻯ ﺭﻭ= 5165;ن ﺴﺎﻟﮑﻰ ﺑﻤﺮﺍ&#= 65175;ﺐ ﺷﻬﻮﺩﻯ ﻧﻤﻴﺮ&#= 65203;ﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﻮﺭ ﺍ&#= 65183;ﺘﻤﺎﻋﻰ ﻭ ﻋﻠﻤﻰ ﻭﻣﻨﻄﻘﻰ ﻭ ﻓﻠﺴﻔﻪ ﻏﻴﺮ ﺩﻳﻨﻰ ﺃﻣﺮﻯ ﺁﺯﺍﺩ ﺩﺭ ﻫﺮ ﮐس ﺍﺳﺖ . ﻭﺭﺑﻄ= ﻰ ﺑﻘﺮﺁﻥ ﻭ ﺷﺮﻉ ﺁﺧﻮﻧﺪﻫﺎ ﻧﺪﺍﺭﺩ . ﻭ ﺍﻟﺒﺘﻪ ﻫﺮﮐﺴﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻳﻚ ﺭﺃﻯ ﺩﺭﺟﺎﻣﻌﻪ ﺩﺍ&#= 65197;ﺩ، ﻭﭼﮕﻮﻧﻪ ﺭﻓﺘﺎﺭ ﻭﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺗﻨﻬﺎ ﻗﺎﻧﻮﻥ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ ﻫﺮ ﺟﺎﻣﻌﻪ، ﺩﺍﻭ= 5197;ﻯ ﺁﻧﺮﺍ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ﻗﻮﺍﻧﻴﻦ ﻭ ﻋُﺮفها ﻣﺪʋ= 65;ﻡ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻄﺒﻴﻖ ﺑﻘﺮﺁﻥ، ﺁﻧﻬ= 5250; ﺑﺒﻄﻮﻥ ﻗﺮﺁﻥ ﺩﺭﺳﺖ ﺍﺳﺖ، ﻭ ﻧﻪ ﻇﺎﻫﺮ ﻗﺮﺁﻥ، ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺍﺻﺮﺍﺭ ﺑﺮﻋﺎﻳﺖ ﻇﺎﻫﺮ ﻗﺮﺁﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻢ ﻣﻨﻄﻘﺎ ﺑﺎﻃﻦ ﻗﺮﺁﻥ ﺑﻬﺘﺮ ﺍﺳﺖ، که ﭙﻴﺎﻣﺒﺮ ﺍﺯﻫﻔت ﺒﻄﻦ ﻣﻴﮕﻮﻳﺪ . ﻳﻌن&= #1740; (ﻤﻌﺎﻧی ﺪﺭﻭﻥ ﻣﻌﺎﻧﻰ) ﻭ ﻧﺎﭘﻴﺪﺍ . ﮐﻪ ﺣﺘﻰ ﻣﻮﻟﺎ عل= 740;ّ ﺍﺯ ﻫﻔﺘﺎﺩ ﺑﻄﻦ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﺪ . ﮐﻪ ﻣﻨﻈﻮﺭ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻧﻴﺴﺖ، &#= 65169;ﻠﮑﻪ ﻗﺮّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﺳﺖ . و= لی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﻫﻤﮕﻰ ﻫﻔﺖ ﺷﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺍﺯ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﻭﻧﺎﻣﺤﺪﻭﺩ ﻓﮑﺮ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﻭﮐﺴﺎﻧﻰ ﮐﻪ ﺷﻬﻮﺩ ﮐﻤﺘﺮﻯ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﻨﺪ، ﻋﻘﻠﻬﺎﻯ ﺻﺎﺣﺒﺎﻥ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺩﺭ ﺍﺻﻞ، ﻋﻘﻞ ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎ ﻭﻗﺘﻰ ﻣﻄﺮﺡ ﺷﺪﻩ، ﮐﻪ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩث ﺭﺍ ﮐﺎﻓﻰ، ﻭ ﺟﻮﺍﺏ ﮔﻮﻯ ﻧﻴﺎﺯﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻧﺪﻳﺪﻧﺪ . ﺯﻳﺮ= ﺍ ﺩﺭ ﺍﺻﻞ ﻗﺮﺁﻥ&= #1548; ﻧﻴﺰ ﻫﺮﮔﺰ ﻗﺎﻧﻮﻥ ﺍﺟﺘﻤﺎعی ﻨﻴﺴﺖ، ﻭﺭﺑﻄ= 5264; ﺑﺠﺎﻣﻌﻪ ﻧﺪﺍﺭﺩ . که ﺪﺭ ﻫﺮ ﻣﻨﻄﻘﻪ ﻭﺯﻣﺎﻧﻰ، ﻣﻨ= 5166;ﺳﺒﺖ ﺧﻮﺩ ﺩﺍﺭﺩ . ﺣﺘ= ;ﻰ ﺍﮔﺮ ﺩﺭ ﻋﺼﺮ ﭘﻴﺎﻣﺒﺮ ﻭﻣﺤﻴﻂ ﻣکّه A= 262; ﻣﺪﻳﻨﻪ، ﻗﺎﺑ= 5246; ﺍﺟﺮﺍ، ﻭﻳﺎ ﻟﺎﺯﻡ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻫﺮ ﺗﻠﺎﺵ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﻏﻴﺮﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺩﺭ ﺍﻣﻮ&= #65197; ﻣﺎﺩﻯ، ﻧﻔﻊ ﻭ ﺿﺮﺭ ﺧﻮﺩﺭﺍ ﻣﻴﺠﻮﻳﺪ ﻭﺩﺭ ﺍﻣﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺟﺘﻤﺎ= 5227;ﻰ ﻫﺮﮐس ﺁﺯﺍﺩ ﺍﺳﺖ، که ﭽﮕﻮﻧﻪ ﻭﺑﺎ چه کساﻧﻰ ﺑﺨﻮﺍﻫﺪ ﺯﻧﺪﮔﻰ ﻭﻣﻌﺎ&#= 65207;ﺮﺕ ﻧﻤﺎﻳﺪ . ﺍﻣّﺎ ﺍﮔﺮ ﺑﻨﺎﻡ ﺩﻳﻦ ﻭ ﺧﺪﺍ ﻭ ﻋﺒﺎﺩﺍﺕ، ﺑﻌ= 5240;ﻞ ﺧﻮﺩ ﻋﻤﻞ ﮐﻨﻨﺪ، ﻭﻳﺎ ﺑﺪﺗﺮ ﮐﻪ ﺑﻤﻮﺟﺐ ﻋﻘﻞ ﻳﻚ ﺁﺧﻮﻧﺪ ﺑﻨﺎﻡ ﻣﺠﺘﻬﺪ ﺗﻘﻠﻴﺪ ﻧﻤﺎﻳﺪ، ﺑﻘﻮ= 5245; ﭘﻴﺎﻣﺒﺮ ﺟﺰ ﺷﺮﻙ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺍﺳﺖ . ﺣ= ;ﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮﺭﻭﺯ ﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﺪ، &#= 65193;ﺭ ﻗﻌﺮ ﺟﻬﻨﻢ ﺍﺳﺖ، ﺯﻳﺮﺍ ﻋﺒﺎﺩﺕ ﻭ ﺩﻋﻮﺍﺕ ﺍﻭ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ ﻭ ﺁﺳﻤﺎﻥ ﻧﺪﺍﺭﻧﺪ . ﭘس ﺑﺼﻮﺭﺕ ﺧﻮﺩﺷﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﻭﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﻳﻌﻨﻰ= ﻫﻤﺮﺍﻩ ﺑﺎ ﺁثاﺭ ﻣﻨﻔﻰ ﻭ ﻗﻬﻘﺮﺍ ﺑﺮﻧﺪﻩ، ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗﺮ . ﺍﮔﺮ ﻗﺮﺁﻥ ﺭﺍ ﺍﻟﻬﻰ ﻭ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺪﺍﻧﻴﻢ، ﻫﺮ ﺗﻄﺒﻴﻘﻰ ﻫﻢ ﮐﻪ ﺑﺸﻮﺩ، ﺑﺒ&#= 65220;ﻠﺎﻥ ﻧﻈﺮ ﺷﺨﺺ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ .= ﺯﻳﺮﺍ ﻣﻘﺎم عقلی ﭘᥴ= 6;ﺋﻴﻦ ﺗﺮ، ﻫﻤﻴﺸﻪ ﻣﺤﮑﻮﻡ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﺎﻧﻨﺪ ﭘﻴﺎﻣﺒﺮﺩﺍﺭ= 5255;ﺪ . ﻭﺗﻨﻬﺎ ﺍﻭﻟﻴﺎ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺧﻮﺩ ﺷﺎﻳﺴﺘﮕﻰ ﺩﺍﺭﻧﺪ، ﻭ ﺑﺮ ﺧﻠﺎﻑ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻋﻤﻞ ﻧﻤﻰ ﮐﻨﻨﺪ . ﭘس ﺑﻴﺎﻥ ﻣﻨﻄﻘﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﺎﻣﺎﺕ ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﻄﺮ ﻣﺴﺘﻘﻴﻢ ﺍﻟﻬﻰ ﻣﻴﮑﻨﺪ ﻳﻌﻨﻰ ﺑﺤث ﻗﺎﺋﻢ ﻭ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ .= ﮔﺮﭼﻪ ﺩﻳﮕﺮﺍﻥ ﺁﺯﺍﺩﻧﺪ، ﻫﺮ ﻣﻄﺎلعه اﻯ ﺍʋ= 99; ﻧﻈﺮﻳّﺎﺕ ﺍﻟﻬﻰ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳ&#= 65256;ﺪ . ﺗﻔﮑّﺮﺍﺕ ﻏﻴﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺧﻮﺩﺷﺎﻥ ﻣﻔﻴﺪ ﺍﺳﺖ . ول&= #1740; ﻣﺴﺌﻮﻟﻴﺖ ﺍﻟﻬﻰ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺩﺍﺭﻧﺪ . ﺍ= ;ﻣﻮﺭ ﻋﻠﻤﻰ ﻭﺗﺪﺭﻳس ﻔﻨﻮﻧﻰ ﭼﻮن ﺘﺎﺭﻳﺦ ﻭﻫﻨﺮ&#= 1548; ﻧﻴﺎﺯ ﺑﺘﻄﺒﻴق ﺒﺎ ﻗ&#= 65198;ﺁن ﻨﺪﺍﺭﻧﺪ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺗﻄﺒﻴﻖ ﺑﺎ ﻣﮑﺎﺗﺐ ﺍﻳﺪﺋ&#= 65262;ﻟﻮﮊﻳّﻰ ﻟﺎﺯﻡ ﺑﺎﺷﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻠّﺎ ﺻﺪﺭﺍ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺍﺳﻠﺎﻣﻰ ﺑﺴﻴﺎﺭ ﻣﻄﻠﺐ ﺍﺯ ﻣﺘﺎﻓﻴﺰﻳ&#= 65242; ﻭ ﻣﺎ ﻭﺭاء ﺍﻟﻄﺒﻴﻌﻪ ﮔﻔته اﻧﺪ . ول= 40; ﺍﺯ عرفان ﭽﻴﺰﻯ ﺟﺰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺪ ﮐﻠﻤﻪ ﻧﮕﻔته اﻧﺪ . ﻣﺎﻧﻨﺪ ﺍﺭﺳﻄﻮ ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﺍﺯ ﺍﻣﻮﺭ ﻃﺒﻴﻌﻰ ﮔﻔﺖ . ولی ﭼﻨﺪ ﮐﻠﻤﻬﺎﻯ ﺑﻰ ﺳﺮ ﻭ ﺗﻪ، ﺍﺯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﮔﻔﺖ . ﮐﻪ ﺍﺯ ﺍﺳﺘﺎﺩﺵ ﺍﻓﻠﺎﻃﻮﻥ ﺷﻨﻴﺪﻩ ﺑﻮﺩ . ﻭ ﻓﻠﺎﺳﻔﻪ ﺍﺳﻠﺎﻣﻰ ﺧﻮﺩﺭﺍ ﻣؤﻣﻦ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ . ﭘس گفتنی ﻫﺎʌ= 63; ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺁﻧﻬﺎ، ﮐﻪ ﺳﺮﺍﺳﺮ ﺧﺮﺍﻓﺎﺕ ﻭ ﺍﻭﻫﺎﻡ ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﻭﻏﻴﺮﺳﻠﻮکی اﺯ ﻗﺮﺁﻥ ﻭﻣﺪﺍﺭﻙ ﺩﻳﻨ&#= 65264; ﺍﺳﺖ، ﺑﻘﻮﻝ ﻣﻠّﺎ ﺻﺪﺭﺍ، = 5199;ﻳﺎﺩ ﮔﻔﺘﻨﺪ . ولی ﺍﺯ ﻫﺪﻑ ﺩﻳﻦ ﻧﮕﻔﺘﻨﺪ . ﺧﻮﺩ ﻣﻠّﺎ ﺻﺪﺭﺍ، = 5235;ﺮﺍﻭﺍﻥ ﻣﺒﺎﺣث ﻋﻘﻠﻰ ﻭﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺑﻴﺎ&#= 65253; ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﮐﻪ ﺃﺳﻔﺎﺭ ﺃﺭﺑﻌﻪ ﺍﻭ ﮔﻮﺍﻩ ﺍﺳﺖ . ول&= #1740; ﻫﻨﻮﺯ ﺍﺯ ﻋﺮﻓﺎﻥ ﻭﻣﻌﺎﺭﻑ، ﺑﻤ= 5228;ﻨﻰ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﭼﻴﺰﻯ ﻧﮕﻔﺘﻪ ﺍﺳﺖ . ﮔ= ;ﺮﭼﻪ ﺍﺯ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ، ﺁﻧﻬﻢ ﺍﺯ ﻧﻮﻉ ﻣﺬﻫﺒﻰ ﮔﻔته ﺒﺎﺷﺪ . ﻣﮕﺮ ﻓﺮﺽ ﮐﻨﻴم ﻮﻯ ﻣﻌﺮﻓت اﻟﻬﻰ ﺩﺍﺷﺘﻪ، ولی ﻧﮕﻔﺘﻪ . ﭼﻮن ﺪﺭ ﺗﻘﻴّﻪ ﺑﻮﺩﻩ . ولی ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﺧ= ;ﻴﻠﻰ ﻫﺎ ﺑﺎ ﻋﻠﺎﻗﻪ ﺑﺮﺍﻩ ﺧﺪﺍ ﻭ ﺳﻠﻮﻙ، ﻗﺒﻞ ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﻨﺠﺎﺕ، ﺑﺪﻭ= 606; کسب ﺪﺳﺘﻮﺭی اﺯ ﻣﺮﺍﺗب اﻟﻬﻰ، ﺑﺮﺍی ﺘﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ، ﻭﺣ= 5176;ﻰ ﺑﺎ ﻧﺪﺍﺷﺘﻦ ﺍﻟﻬﺎﻣﺎت ﻠﺪﻧّﻰ ﺩﺭﺣﺪ= 617; ﺑﺎﻟﺎﻯ، ﭘس اA= 199; ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﺁﻧﮕﺎﻩ ﻣﻌﺎﺭﻑ ﺁﻧﻬﺎ ﻋﺮﻓﺎﻥ ﻭ ﺷﻨﺎﺧﺖ ﺑﺎﻟﺎﺗﺮﻧﻴﺴ= 5174;، ﻣﮕﺮ ﺑﺎﺩﺍﺷت= 606; ﺘﺠﻠّﻴﺎت اﻟﻬﻰ ﺩﺭﻧﻮﺭﻗﺎﺋﻢ= 5261;ﻋﺮشﺮﺣﻤﺎﻥ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻭﻟﻴﺎی الهی ﺑﺎ ﻫﻤﺎʌ= 53; ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺐ ﻋﺮﻓ&= #65258; خود ﻭ ﺻﺤﺮﺍﻯ ﻋﺮﻓﺎﺕ ﺩﺭ حج= 617; ﮐﻌﺒﻪ، ﮐﻪ ﺩﺭﻭﺍﻗﻊ ﻣﻨﻈﻮﺭ ﭘﻴﺎﻣﺒﺮ، ﺩﺭ= 581;َجّ أﮐﺒﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺎﻳﺪ ﭘس اﺯ ﺗﻌﻠﻴم ﺪﺍﺩﻥ &#= 1581;جّ ﮐﻌﺒﻪ ﺗﺄﮐﻴﺪ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻫﻨ= ;ﻮﺯ ﻣﺘﻔﮑّﺮﺍﻥ ﺍﺳﻠﺎﻣﻰ ﺳﻨّﻰ ﻭ ﺷﻴﻌﻰ ﻗﺸﺮﻯ ﻭ ﻏﻴﺮﺳﺎﻟﻚ، ﻣ= 5240;ﺼﻮﺩﺷﺎﻥ ﺍﺯ ﻣﻌﺎﺭﻑ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺩﻳﻨﻰ ﺍﺳ&= #65174; . ﻳﺎ ﻫﻤﺎﻥ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺗﺼﻮﺭﻯ ﺁﻧﻬﺎ&#= 1548; ﺍﺯ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﮔﺬﺷﺘﮕﺎﻥ ﺣﺘﻰ ﺍﺯ ﺃﺩﻳﺎﻥ ﺩﻳﮕﺮ&#= 1548; ﮐﻪ ﺩﺭ ﺃﺻﻞ ﺳﻠﻮکی ﻨﻴﺴﺘﻨﺪ ولی ﻗﺸﺮﻳّﻮﻥ ﻗﺎﺑﻞ ﺩﺍﻧﺴﺘﻨﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﻣﺼﺮﻑ ﻧﺪﺍﺭﺩ .= ﻣثلا ﺍﮔﺮ ﻧﺴﻠﻬﺎﻯ ﻣﺨﺎﻟﻒ ﻭ ﻣﻌﺘﺮﺽ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻭ ﺳﺮﺯﻣﻴﻨﻰ، ﺩ= 5197; ﺑﺎﺭﻩ ﺍﺧﺒﺎﺭﻯ ﭼﻮﻥ ﺷﮑﺎﻑ ﺩﺭﻳﺎ ﺑﺮﺍﻯ ﻣﻮﺳﻰ، &#= 65261;ﻳﺎ ﻣﻌﺠﺰه اﻯ ﺑﺮﺍﻯ محمّد،= ﻭ ﻳﺎ ﺣﺘﻰ ﺩﺍﺳﺘﺎﻧﻬﺎﺋ= 5264; ﺩﺭﺍﻣﺎﻡ ﺯﻣﺎن غاﻳﺐ، ʋ= 65;ﺯﻃﺮﻑ ﺁﺧﻮﻧﺪﻫﺎ ﮐﻪ ﻫﻴﭻ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮکی اﺯ ﺩﺍA= 203;ﺘﺎﻥ ﻣﻌﺠﺰﺍت ﺃﻧﺒﻴﺎ ﻭﻏﻴﺒﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺷﺶ ﺳﺎﻟﻪ، ﻭ ﻫﺰﺍﺭﺍﻥ ﺩﺍﺳ&#= 65176;ﺎﻥ ﺩﻳﮕﺮ ﺧﺮﺍﻓﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﺩﺭ= هر ﺩﻳﻨﻰ ﻭ ﻫﻤﻪ ﻣﺬﺍﻫﺐ، ﺣﺘﻰ ﺃثرﻯ ﺍﺯﮔﻔت = 7; ها ﺑﺪﻭن ﻤﻌﺎﺭف ﻮﻋﺮﻓﺎن ﺸﻬﻮ= 5193;ﻯ ﻧﻴﺴﺖ . ﻭﻧﺎﭼﺎ= ﺭﺍﺳﺘﺪﻟﺎﻟﺎ= 5175;ﻰ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﺎﺯﻳﻨﻔس ﺍﻣّﺎﺭﻩ ﭘﺮﻋﻘﺪﻩ ﺭﻓﺘ&#= 65166;ﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺻﻮﻓﻰ ﻧﺎﺻﺎﻓﻰ، ﮐﺎ= 5197; ﺣﺮﻑ ﺷﺎﻫﺪ ﻋﺮش ﺮﺣﻤﺎن ﺮﺍ ﻣﻴﮑﻨﺪ، ﮐ&#= 65258; ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻭ ﺩﻳﻦ ﺩﺍﺭﺍﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ولی ﻧﻪ ﺑﻨﺎﻡ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﺍﺳﻠﺎﻡ ﻭ ﺳُﻨّﺖ ﻭ ﻏﻴﺮ= 5257; . ویا ﻣﻠّﺎ ﺻﺪﺭﺍ ﻓﮑﺮ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺍﺯ ﻣﻌﺎﺩ ﮐﻤﺘﺮ ﮔﻔته اﻧﺪ . ﻭ ﺍﻳﻦ ﻣﻌﺎﺩ ﻧﻴﺰ ﺑﻤ&= #65228;ﻨﻰ ﺑﺎﺯﮔﺸت ﭙس اA= 199; ﻣﺮگ اﺯ ﻧﺰﺩ ﺧﺪﺍ ﻧﻴﺴﺖ، ﮐ&#= 65258; ﮐﺴﻰ ﻫﻢ ﺑﺎﺯ ﻧﮕﺸﺘﻪ که ﭽﻴﺰﻯ ﺑﮕﻮﻳﺪ .= ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎ ﮔﻔته اﻧﺪ، ﻣʌ= 20;ﺎﻟﺐ ﻋﻘﻠﻰ ﺷﺨﺺ ﻭﺗﻤثیلی ﺁﻧﻬﺎ ﺍﺳﺖ ول= 740;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﺎﺩ ﺑﻤﻌﻨﻰ ﺑﺎﺯﮔﺸﺖ ﺑﭽﻨﺪ ﻣﻌﻨﻰ ﺩﻳﮕﺮ ﻧﻴﺰ ﻫﺴ&= #65174; . ﺳﺎﻟﮑﺎﻥ ﭼﻮﻥ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﮕﺬﺭﻧﺪ، ﻭ ﺷﻬﻮﺩ ﺁﺧﺮ ﻗﺎﺋﻢ ﻭ ﻗﻴﺎﻣﺖ ﺧﻮﺩ ﻭ ﻧﺠﺎﺕ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ، ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ، ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺩﺍﺭﻧﺪ، ﻣﻌﺎ= 5193; ﻭ ﻋﻮﺩﺕ ﮐﺮﺩه اﻧﺪ . ولی ﺑﺎﺯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﮐﻨﻨﺪ، ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻤﻘﺪﺍﺭ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﻓﺴﺎﺩ ﻭﮔﻨﺎﻩ &= #65169;ﻴﺸﺘﺮ ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺪﺍﺭﻧﺪ که اﺗﻠﺎﻑ ﮐﺮA= 165;ﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺮﺩه اﻧﺪ . ﺑﺎﺯ ﺑﺠﻬﺎﻥ ﻋﻮﺩﺕ ﮐﺎﺭﻣﺎﺋﻰ دﺍﺭﻧﺪ ﻭﺑﺴﻴﺎﺭ ﺗﻮﻟ&#= 65194;ﺍت ﺪﺭﺍﻧﻮﺍع ﺤﻴﻮﺍﻧﻰ ﻭﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ، &#= 65175;ﺎ ﺑﺎﺯ ﺑﻬﻤﻴﻦ ﺩﺭﺟﻪ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺸﺮﻯ، ﺩﺭ ﻓﺼﻮﻝ ﺁﺧﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪ، &#= 65175;ﺎ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= که ﺍﮐﻨﻮﻥ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺗﻌﺎﻟﻰ&#= 1548; ﺍﺯ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻭﻣﺮﺍﺣﻞ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ، ﻭﻳﺎ= 5235;ﺘﻦ ﺳﻴﺮت ﻮﺻﻮﺭت نوعی ﻤﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨ&#= 65194;، ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﺍﻟﻬﻰ، ﻣﻴﺴّA= 198; ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺑﻴﺎ&= #65169;ﻨﺪ . ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﻳﻚ ﺭﻭﺡ ﻣﻮﻓﻖ ﺑﺸﺮﻯ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻗﺎﺋ= ﻢ ﻓﺮﺷﺘﻪ ﻭﻣﻮﺟﻮﺩﻯ ﻣﺎﺩﻯ ﻧﻴﺴﺖ و&#= 1604;ی ﺑﺼﻮﺭﺕ ﻧﻮﺭ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﺧﻮﺩ ﺩﻳﺪﻩ ﺭؤﻳﺎﺋﻰ ﻣﻴﺸﻮﺩ . ﻭﺩﺭﺷ= ﮑﻞ ﺑﺪﺭ ﻣﻨﻴﺮ ﻣﺎﻩ ﻭ ﺍﻳﻨﮑﻪ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺁﻧ= ;ﻬﻢ ﻭﻗﺘﻰ که ﺴﺎﻟﻚ ﻭﻟﺎﻳت ﻤﺤﻤﺪﻯ ﺑﺎﻳﻦ ﺷﻬﻮﺩ ﺑﺮﺳﺪ . ﻭ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻗﺎﺋم ﺮﺍ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺭﺟﻌﺖ ﻭ ﻣﻌﺎﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻴﺸﻮﺩ . ﻭ ﻧﻴﺰ ﻣﻌﺎﺩ ﺑﻤﻌﻨﻰ ﺩﻳﮕﺮ ﺑﻄﻮﺭ ﮐﻠّﻰ ﺑﺎﺯﮔﺸﺖ ﺑﺠﻬﺎﻥ ﺩﺭ ﻳﻚ ﺗﻮﻟّﺪ ﺩﻳﮕﺮ ﺍﺳﺖ . ﺍﮔﺮ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ، ﺩ= 5197; ﺻﻮﺭت هاﻯ ﻧﻮA= 225; ﺣﻴﻮﺍﻧﻰ ﺩﺍﺭﻧﺪ، ﮐﺎﻣ= 5248;ﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻗﺒﻞ ﺍﺯ محمّž= 3;، ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻭﺑﺎ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺑﺎﺯﻣ&#= 65268;ﮕﺮﺩﻧﺪ، ﺗﺎ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه، ﺧﻮﺩﺭﺍ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻣﺬﮐﻮﺭ، ﮐﻪ ﻧﺎﻡ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺩﺍﺭﺩ، ﺁ&#= 65255;ﮕﺎﻩ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﺪ، ﮐﻪ ﻣﺴﻴﺢ ﻧﺮﺳﻴﺪ .= ولی محمّد ﮐﺎﺷﻒ ﺁﻥ ﺑﻮﺩ . ﻭﻟﺬﺍ ﮐﺎﻣﻠﺎن ﻤﺤﻤﺪی ﻮﺷﺎﻫﺪ محمّد= ;، ﭘسﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﻭﻋﺪﻩ ﺍﻟﻬﻰ ﻗﺒﻞ ﺍﺯﻣﻌﺎﺩ، ﻭﺭ= 5183;ﻌت ﺪﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﻗﺎﺋم ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺑﻮﺩﻩ، ﻭ ﺑﺠﺎﻯ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺑﻨﻮﺭ &#= 1585;بّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ . ﻭ</span><span dir=3DLTR><= /span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺗﻮﻟﺪ ﺩﻭم ﻮﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ، ﻣﻘ= 5166;ﻡ ﻗﺎﺋم ﺮﺍ ﺩﺭﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻟﺬﺍ ﻧﺎﻡ ﻗﺎﺋﻢ ﺁﻝ = محمّد ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻫﻤﺎﻥ ﺭﻭﺯ ﻗﻴﺎﻣﺖ، ﻭ ﭘﺎﻳﺎﻥ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺷﺮﺍﻓﺖ ﻣﻘ&#= 65166;ﻡ ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮ&#= 65193;ی ﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺍلاّ ﭘس ﺍﺯ ﻣﻬﺪﻯ ﻫﻤﭽﻨﺎﻥ ﻭﻟﺎﻳﺘﻬﺎی ﺒﺸﺮﻯ ﻭ ﺩﻳﮕﺮﺍﻧﻮﺍﻉ= 548; ﺩﺭﻫﻤﺎﻥ ﻣﺴﻴﺮ ﺗﻌﺎﻟﻰ ﻭﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭﻧﻴم= 607; اﺭﺍﺩﻯ ﺳﻠﻮﮐﻰ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﻳﻌﻨﻰ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ، ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ ﮐﻪ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺧﻮﺩ ﮐﺮﺩه اﻧﺪ، ﺑﺎ ﻣﻬﺪ= 740; ﻮﻳﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺩﺭﻳﻚ ﻣﺮﺣﻠﻪ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻟ&= #65258; ﺍﻋﺘﺒﺎﺭ ﻃﺮﻳﻘﺖ ﻣﻬﺪﻭﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺎﻧﺪ . ﮐﻪ (ﺭﻭﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّد ﻭ= ; علیّ) ﻧﺨﺴﺘﻴﻦ ﺷﺎﮔﺮﺩﺍﻥ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭﺑﻨﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﻭ ﺑﻬﺮ ﺷﮑﻠﻰ ﮐﻪ ﺭﻭﺵ ﺳﻠﻮﮐﻰ، &#= 65261;ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﻣﻬﺪﻭﻯ ﺩﺭ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻫﺮﮔﺰ ﺑﺎ ﺭﻭﺷ&= #65260;ﺎﻯ محمّدﻯ ﻭ ﻗﺒ᥼= 6; محمّدﻯ ﺩﺭ ﺳﻠﻮﻙ ﺷﺒﺎﻫﺘﻰ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺁﻧ= ;ﺎﻥ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘل ﻨﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ . ﻭﺍﻟﺒ= ﺘﻪ ﻋﺎﻗﻠﺘﺮﺍﻥ ﻗﺪﺭﺗﻬﺎی ﺒﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺩﺍﺭﻧﺪ . ﻭ ﺟﺪّیﺘﺮ ﻭ ﺻﺎﺩﻗﺎﻧﻪ ﺗﺮ ﻭ ﻋﺎﺷﻘﺎنه ﺘﺮ ﻫﺴﺘﻨﺪ . ﻭ ﺁﻥ ﻫﻤﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮ&#= 65263;، ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﺰ&= #1705;یه ﻮ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻧﻬﺎ، ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮی ﻨﺒﻮﺩ، = 5169;ﺴﻬﻮﻟﺖ ﻗﺎﺑﻞ ﺗﺰکیه هستند . که ﺘﺎﺯﻩ ﻣﻌﺎﻳب ﺠﺪﻳﺪی اﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻧﻴﺰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻬﺪﻭﻯ ﺩﺭ ﺩﻭﺭﻩ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻠّﺎ ﺻﺪﺭﺍ ﻣﻴﮕﻮﻳﺪ، ول®= 0; ﺁثاﺭ ﺍﻣﺎﻣﺎA= 253;، ﺳﺮﺍﺳﺮ ﻣﻄﺎﻟﺐ ﻣﺮﺑﻮﻁ ﺑﺂﺧﺮﺕ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﺍﻣﺎﻣﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﻣﻌﺎﺩ ﺯﻳﺎﺩ ﮔﻔته اA= 255;ﺪ، ولی ﺧﻮﺩﺷﺎﻥ ﺟﺰ ﺗﻤثیلاﺕ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ ﺁﺧﺮﺕ ﻧﮕﻔته اﻧﺪ . ﻭﺩﺭﺳﺖ ﺗﺮ ﺍﻳﻨﮑﻪ، ﺁ&#= 65191;ﺮﺕ ﺩﺭ ﻣﻌﻨﻰ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻭ ﺍﻣﺎﻣﺎﻥ، ﻣﺮ= 5165;ﺗﺐ ﻧﻬﺎﺋﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﺩﺭﺷﻬﻮﺩ ﺁﺧﺮ ﻧﻮﺭ ﻗﺎﺋﻢ، ﻭ&#= 65169;ﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘس اﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺍﻭﻟﻴﺎ اﺎﺧﺒﺎﺭ ﺁﺧﺮﺕ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺩﺭﺍ، &#= 65193;ﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩ ﺁﻧﻬﻢ ﺗﻤثیلی ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺑﺸﺮﻯ، ﺍﺯ ﺍﻣﻮﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨﺪ . ﻭﺁ= ﻧﻬﺎ ﺭﺍ ﺗﺸﻮﻳﻖ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺎﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﻣﻴﮑﻨﻨﺪﻭ ﺿﻤﻨﺎ ثوﺍﺏ ﺑﻴﺸﺘﺮ ﺧﻮﺩ ﺑﻨﺎﻡ ﺫﺧﻴﺮه ﺁﺧﺮﺕ، ﻋﻨﻮﺍ= 5253; ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪﺩﺍﺷ= 5174; . ﺗﺎﭼﻘﺪﺭﺧﺪﻣ&= #65166;ت اﻟﻬﻰ ﺩﺭ ﺗﺮﺑﻴﺖ ﻭ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮ&#= 65165;ﻥ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﺎﺋﻞ ﻣﺮﺑﻮﻃﻪ ﺑﻘﻴﺎﻣﺖ، ﻭ ﺻﺤﻨﻪ ﻣﺤﺸﺮ ﻭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548; ﻭﺍﺣﻮﺍﻝ ﻣﻴّﺖ ﺩﺭﻗﺒر ﻭﻣﻌﻨﻰ ﺑﻬﺸﺖ ﻭ ﺟﻬﻨّﻢ، ﺳﺮ= 5165;ﺳﺮ ﻫﻤﺎﻥ ﺩﺭﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻫﻔﺖ ﺳﺎﻟﻪ ﺳﺎﻟک ﻮ&#= 65247;ﺎﻳﺖ ﺍﺳﺖ . ﮐﻪ ﭘﻞ ﺻﺮﺍﻁ ﻫﻤﻴﻦ ﺩﻭﺭﻩ ﺍﺳﺖ . ﻭ ﺑﺎﺯﺧﻮﺍﺳﺖ ﺩﺭ ﻗﺒﺮ ﺩﺭﻫﻤﺎﻥ ﻋﺰﻟﺘﮕﺎﻩ ﺳﺎﻟﻚ ﮐﻪ ﭼﻮﻥ ﮔﻮﺩﺍلی ﺒﺼﻮﺭﺕ ﻗﺒﺮ ﺍﺳﺖ . ﺗﺎ ﻫﻴﭻ ﮔﺎﻩ ﻣﺮﮒ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﻨﺪ .= ﻭ ﺍﮔﺮ ﺗﻮﻓﻴﻖ ﺍﻟﻬﻰ ﻧﻴﺎﻓﺖ&#= 1548; ﻫﻤﺎﻥ ﺟﺎ ﺑﻤﻴﺮﺩ ﻭ ﺳﺮ ﺷﮑﺴﺘﻪ ﺑﻨﺰﺩ ﭘﻴﺮ ﺧﻮﺩ ﺑﺎﺯ ﻧﮕﺮﺩﺩ . ﺑﻬﺸﺖ= ، ﻳﻌﻨﻰ ﺑﻬﺘﺮ ﺷﺪﻥ ﻭﻟﻔﻈﻰ ﻓﺎﺭﺳﻰ ﺍﺳﺖ . ﻭ= ;ﺟﻨّﺖ ﻭﺟﻨﺎﻥ، ﻟﻔﻈ= 5264; ﻫﻨﺪﻯ ﻭ ﮐﺴب عقل الهی ﻤﻴﺒﺎﺷﺪ . ﻭﺑﻬ= ﺸﺖ ﺳﺎﻟﮑﺎﻥ، ﻭﻟ= 5166;ﻳﺖ ﺣﺴﻴﻨﻰ ﺁﻧﺎن ﻮﺧﺎﻧﻘﺎﻩ ﭘﻴﺮ ﺍﺳﺖ . ﻭ ﻫ᥷= 8; ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﻬﺸﺘﻰ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ، ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ . ﻭﺑﻬﺸت ﺴﻮﻡ ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ ﮔﺬﺭﺍﻧﻴ&#= 65194;ﻩ، ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻨﺎﺳﺐ ﺍﻭ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﻮﺩ . ﮐﻪ ﺑﻤﻮﺟﺐ ﻧﻈﺮﻳ&#= 1617;ﺎﺕ ﺩﺍﺭﻭﻳﻦ ﺑﺘﺪﺭﻳﺞ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﺗﮑﺎﻣﻞ ﺍﻧﻮﺍﻉ ﻫﺴﺖ، &#= 1608;لی ﺍﺭﻭﺍﺡ ﺩﺭ ﻳﮑﺎﻳﻚ ﺍﻧﻮﺍﻉ ﺑﻌﻨﻮﺍﻥ ﻗﺎﻟﺒﻬﺎﻯ ﻧﻮ&#= 65227;ﻰ، ﻭﺯﻧﺪﮔﻰ ﺩﺭﺟﻬﺎﻥ ﺑﺎﻟﺎ ﻣﻴﺂﻳﻨﺪ . ﻭﻧﻮ= ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺘﺪﺭﻳﺞ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻭ ﺁﻏﺎﺯ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 65165;ﺳﺖ . ﭼﻮﻥ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ، ﻭ ﺍﺯ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ، ﻫﺰﺍﺭ= 5165;ﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻣﻴﮕﺮﺩﺩ ﺩﺭ ﻳ&= #65242; ﺯﻧﺪﮔﻰ ﭼﻬﺎﺭ ﺑﻌﺪﻯ، ﮐﻪ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺟﻮﻟﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﮔﻮﺋ= ﻰ ﻓﺮﺷﺘﻪ ﺑﺎ ﺑﺎﻝ ﻫﺴﺘﻨﺪ، &#= 65261; ﻳﺎ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﻧﻮﺭ ﻭ ﻓﮑﺮ ﺣﺮﮐﺖ ﻣﻴﮑﻨﻨﺪ . ﻭﺑﺎ= ﺣﻮﺍﻝ ﻋﻤﺮ ﻫﺎﻯ ﺷﺎﻳﺪ ﭘﺎﻧﺼﺪ ﺳﺎﻟﻪ . ﻟﺬﺍ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﺍﻣﺎﻣﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﺁﺧﺮﺕ، &#= 65169;ﻴﺎﻥ ﻓﻠﺴﻔﻰ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺗﺠﺮﺑﻴّﺎﺕ ﺷﻬﻮﺩﻯ ﻭﺍﺣﻮ&#= 65165;ﻝ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﺩﺭﻫﻴﭻ ﮐس ﺗﮑ&#= 65198;ﺍﺭ ﺷﺪﻥ ﻧﻴﺴﺖ ﻫﺮﮐس ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5187;ﺴﺐ ﻭﺿﻊ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻓﻌﻠﻰ، ﻳﺎ ﺣﺘﻰ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺃﺑﺪﻯ ﺍﻭ ﺩﻳﺪ&= #65255;ﻴﻬﺎﺋﻰ ﺩﺍﺭﺩ . ﺗﻘﻠﻴﺪ ﻭﺗﺴﻠﻴﻢ ﺷﻴﻌﻴﺎﻥ ﺑﺂﻧﺎﻥ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﮐﻪ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﻴّﺖ ﻣﻔﻴﺪ ﻧﻴﺴﺖ . ﺍﻣﺎﻡ ا= ُمّی، ﭼﻪ ﻣﺮﺩ ﻭﻳﺎ ﺣﺘﻰ ﺍﮔﺮ ﺯﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﺍﻣﺎﻣﺖ ﻭ ﺭﻫﺒﺮﻯ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧ&#= 65194; . ﻭﻧﻪ ﺭﻫﺒﺮﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ . ﻭ ﺳﺎﻟﻚ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺍﺳﺖ، &#= 64380;ﻮﻥ اُمّی ﺷﺪ، ﻣﺎ= ;ﻧﻨﺪ محمّد اُمّی= 48; ﺁﻧﮕﺎﻩ ﻣؤﻣﻦ ﺍﺳﺖ . ﻭﻧ= ﻪ ﻫﺮﮐس ﺗﺠﺎﺭﺑﻰ ﺩﺍﺷﺘﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣؤﻣﻦ ﺑ&#= 65166;ﺷﺪ . ﮐﻪ ﻣﺴﻠﻢ ﻳﺎ ﻣﺴﻠﻤﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﺑﻨﻈﺮ ﻣﻦ ﻣﺴﻠﻢ ﻫﻢ ﻧﻴﺴﺖ، ﮐﻪ ﺗﺴﻠﻴﻢ ﻭﻟﺎﻳﺖ ﺷﺪﻩ، &#= 65169;ﻠﮑﻪ ﺗﺴﻠﻴﻢ ﮐﻪ ﺁﺧﻮﻧﺪﻯ ﻣﺬﻫﺒﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﻳ= 5256;ﺎﻥ ملاء ﻳﺎ ﻣﻠّﺎﻫﺎ، ﺍﺑA= 248;ﻴﺴﺎﻥ، ﺷﻴﻌﻴﺎﻥ ﺑﺰﺭﮒ ﺍﺑﻠﻴس . = ﮐﻪ ﻟﺒﺎس ﺭﻳﺎﮐﺎﺭﻯ ﺩﺍﺭﻧﺪ . ﺟﺎﻯ ﺗﺮﺩﻳﺪ ﻫﻴﭻ ﺧﻮﺍﻧﻨﺪه اﻯ= 48; ﺍﺯ ﮐﺘﺐ ﻣﻠّﺎ ﺻﺪﺭﺍ ﻭ ﺩﻳﮕﺮ ﻓﻠﺎﺳﻔﻪ ﺍﺳﻠﺎﻣﻰ ﺑﺨﺼ&#= 65262;ص ﺸﻴﻌﻴﺎن ﻤﺴﻠﻤﺎﻥ، که ﺒﺎﺳﺘﻨﺎﺩ ﮐﻠﺎم اﻣﺎﻣﺎA= 253; ﻓﻠﺴفه ﺒﺎﻓﻰ ﻣﻴﮑﻨﺪ . ﻫﻴﭻ ﻣﻄﻠﺒﻰ ﻣﻌﻘﻮﻝ ﮐﻪ ﻣﺪّﻋﻰ ﻋﻘﻞ ﺁﻥ ﻫﺴﺘﻨﺪ ﻭﺩ&= #65247;ﺎﺋﻞ ﻣﺴﺘﺪﻝ ﮐﻪ ﻣﺪﺍﻡ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﺪ ﻧﻴﺴﺖ .= ﺯﻳﺮﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺗﻤﺎﻣﻰ ﺍﻣﺎﻣﺎﻥ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﻭﺗﻤﺎﻣﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺻﻮﻓﻴﺎﻥ ﻭﺍﺻﻞ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻫﺮﭼﻪ ﮔﻔته اﻧﺪ، ﺳʌ= 48;ﻮکی ﻮ ﻋﺮﻓﺎﻥ ﻭﺩﺭ ﺭﺍﻩ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍ&#= 65263; ﭘﻴﻮﺳﺘﻦ ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎن که A= 193;ﺭﻭﻳﺸﺎﻥ ﺍﻟﻬﻰ ﭼﻮﻥ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺗﺎﮐﻨﻮﻥ ﻭنه ﺒﺮﺍﻯ ﭘﻴﻮﺳﺘﻦ ﺑﻤﺬﻫﺐ ﻗﺸﺮﻯ ﺷﻴﻌﻪ، ﺑﺎﺯﻳ= 4381;ﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻧﺎ ﻓﻬﻢ ﻭ ﺟﺎﻩ= ﻃﻠﺐ ﻭ ﻳﺎ ﺑﺮﺣﺴﺐ ﺳﻴﺎﺳﺖ ﺧﻠﻔﺎ&#= 1548; ﻭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻭﺣﮑﺎﻡ ﺟﺎﻣﻌﻪ . ﺑﺨﻮﺑ= ﻰ ﺭﻭﺷﻦ ﺍﺳﺖ ﮐﻪ ﺩﺭﻫﺮ ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ ﺳﺮﺯﻣ&#= 65268;ﻦ ﺳﺎﻟﻚ، ﻣﺬﻫﺒ= 5264; ﻣﺴﺘﻘل ﺣﮑﻮﻣﺖ ﻭﻋﻤﻮﻣﻴّﺖ ﺩﺍﺭﺩ . ﻭ ﺩﻳﮕﺮ ﻫﻢ ﺁﺯﺍﺩﻯ ﻣﺬﻫﺒﻰ ﭼﻮﻥ ﻫﻨﺪﻭﺳﺘﺎﻥ، = 5183;ﺰ ﮐﺸﺘﺎﺭ ﻣﺬﻫﺒﻰ ﻧﺪﺍﺭ&#= 65193; . ﺯﻳﺮﺍ ﺍﺣﺘﺮﺍﻡ ﺑﺂﺯﺍﺩﻯ ﻋﻘﻴﺪﻩ ﻧﻴﺴﺖ .= ﮐﻪ ﻣﺬﺍﻫﺐ ﻫﻤﮕﻰ ﻋﻘﻴﺪﻩ ﻗﺸﺮﻯ ﻭ ﺑﺎﻃﻞ ﻫﺴﺘﻨﺪ ولی ﺑﺎﺯ ﺁﺯﺍﺩﻯ ﺍﻋﺘﻘﺎﺩ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﮐﺸﺘﺎﺭ ﻳﮑﺪﻳﮕﺮ ﻣﻴﮑﻨﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻣﮑﺎﺗﺐ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ، ﻫﻤﮕﻰ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ، ﻭﺷ= 5166;ﻣﻞ ﻋﺸﻖ ﺑﻤﺨﻠﻮﻗﺎﺕ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﺣﻘﻴﺮ ﻭ ﻳﺎ ﺣﺘﻰ ﺧﻄﺎ ﮐﺎﺭ ﺑﺎﺷﻨﺪ . ولی ﻃﺎﻟﺐ ﺗﮑﺎﻣﻞ ﺭﻭحی ﺁﻧﻬﺎ ﺍﺳﺖ . که ﺰﻣﺎﻧﻰ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪه ﺸﻮﻧﺪ . = ﻭﮔﺮﻓﺘﺎﺭﻃﺒ= 5268;ﻌﻰ ﻭﻓﻄﺮﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺴخ ﻮ ﻣﺴﺦ حق= 740;رﺗﺮ ﻧﺸﻮﻧﺪ .ﺍﺯ ﻧﻮﻳﺴﻨﺪﻫﺎﻯ ﺧﻮﺍﻧﺪﻡ، ﮐﻪ ﻣﻴﮕﻔﺖ ﺍﺭﺳﻄﻮ ﭘﺪﺭ ﻣﻨﻄﻖ ﻭ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ&#= 1548; ﺩﺭﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮ ﺍﮔﺮ ﺯﻧﺪﻩ ﺑﻮﺩ، ﺑ&#= 64345;ﻴﺎﻣﺒﺮ ﺍﻳﻤﺎﻥ ﻣﻴﺂﻭﺭﺩ . ﺍﻳﻤ= ﺎﻥ ﺑﭙﻴﺎﻣﺒﺮﻣﻌ= 5256;ﻰ ﻧﺪﺍﺭﺩ . ﺍﻳﻤﺎ= ﻥ ﺑﻬﺪﻑ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻳﻌ= ;ﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺩﮔﺮﮔﻮﻧﻰ ﺫﺍﺕ ﺭﻭﺣﻰ، ﺑ&#= 65198;ﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺒﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ . ﻳﻌﻨﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺩﺭﻫﻤﻴ&#= 65254; ﺟﻬﺎﻥ، ﺑﺎ ﮐﺮﺍﻣﺖ ﺩﻳﮕﺮ .= ولی ﺍﮔﺮ ﺍﺭﺳﻄﻮ ﮐﻪ ﺑﻴﺴﺖ ﺳﺎﻝ ﺷﺎﮔﺮﺩ ﺍﻓﻠﺎﻃﻮﻥ ﺑﻮ&#= 65193;، ﻭﺧﺒﺮ ﺍﺯ ﻫﺪﻑ ﻋﺮﻓﺎﻧﻰ ﻭﺷﻬﻮﺩﻯ ﺍﻓﻠ&#= 65166;ﻃﻮﻥ ﺩﺍﺷﺖ، ﻫﺮﭼﻪ ﺍﺳﺘﺎﺩ ﻋﺎﺭﻓﺎﻧﻪ ﻣﻴﮕﻔﺖ، ﺍﺭﺳ= 5220;ﻮ ﻗﺸﺮﻯ ﻭﻣﺎﺩﻯ ﻭ ﺩﻧﻴﻮﻯ ﻓﮑﺮ ﻣﻴﮑﺮﺩ . ﻭﭼﻮﻥ ﻣﺒﻠّﻎ ﺍﺳﮑﻨﺪﺭ ﻣﻘﺪﻭﻧﻰ ﺷﺪ، &#= 65193;ﺭﺗﺒﻠﻴﻐﺎﺕ ﺧﻮﺩ ﺍﺯ ﺣﮑﻤﺘﻬﺎ ﻭ ﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﻋﺮﻓﺎﻧﻰ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ . ﻭﺧﻴﻠﻰ ﻫﺎ ﺩﺭ ﺯﻣﺎﻥ م&= #1581;مّد، ﭼﻮﻥﺍﺭﺳﻄﻮ ﻓﻴﻠﺴﻮﻓﺎﻧﻪ ﻭﻣﺎﺩﻯ ﮔﺮﺍﻳﺎﻧﻪ ﻓﮑ&#= 65198; ﻣﻴﮑﺮﺩه اﻧﺪ . &= #64400;ﻪ ﺑﺎﺯ ﺑﺎ ﭘﻴﻤﺎ&= #1606;ی ﻤﻨﺎﻓﻘﺎﻧﻪ ﻋﻤﻞ ﻣﻴﮑﺮﺩﻧﺪ . ﻭﻫ= ﺪﻑ ﺍﺻﻠﻰ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ، ﭼﻮ= 5253; ﺍﻓﻠﺎﻃﻮﻥ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﻴﺪﻧﺪ . ﻳﺎ ﭘﻴﻤﺎﻥ ﺷﮑﻦ ﻭﻣﻨﺎﻓﻖ ﺑﺎ ﻭﻋﺪﻩ ﻫﺎﻯ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻧﺪ . = ﮐﻪ ﺍﺭﺳﻄﻮﻯ ﺯﻣﺎﻥ محمّد ﻧﻴﺰ، ﻫﻤﻴﻦ ﺭﻓﺘﺎﺭ ﺭﺍ ﻣﻴﮑﺮﺩ . ﮐﻪ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﻓﺮﺍﻭﺍﻥ ﻫﺴﺘﻨﺪ ﻭﺍﺭﺳﻄﻮ ﺩﺭ ﺭ&= #64400;ﺎﺏ ﺍﺳﮑﻨﺪﺭ ﺟﻬﺎﻥ ﮔﺸﺎﺋﻰ ﺭﺍ ﺩﺍﺷﺖ . ﻭ ﺑﺎﺍﺷﻐﺎﻝ ﻣﺼﺮ ﻭ ﺍﻳﺮﺍﻥ ﻭ ﺷﺮﻕ ﻣﺪﻳﺘﺮﺍﻧﻪ ﮐﺘﺎﺑﺨﺎﻧﻪ ﻫﺎﻯ ﺁﻧﺠﺎ ﺭﺍ ﮐﻪ ﻣﺤﺼﻮﻝ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﻗﺒﻠﻰ ﺑﻮﺩﻩ، ﺑﻐﺎﺭ= 5173; ﺑﺮﺩ . ﻭﺁﻧﭽﻪ ﻧﻤﻴﺨﻮﺍﺳﺖ س= 608;ء ﺯﺍﻧﺪ، ﻭ ﺍﻧﺴﮑﻠﻮﭘﻴﺪ= 5263; ﺧﻮﺩﺭﺍ ﻧﻮﺷﺖ&#= 1548; ﮐﻪ ﻧﺎﻡ ﻓﻴﺰﻳﻚ ﺩﺍﺷﺖ .= ﻭﺃﻧﺪک ﻤﻄﻠﺒﻰ ﺍﺯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭﻋﺮﻓﺎﻥ ﮐﻪ ﺍﺯ ﺍﻓﻠﺎﻃﻮﻥ ﺷﻨﻴﺪﻩ ﺑﻮﺩ . ﻭ ﺑﺪﺍﻧﻬﺎ ﻧﻴﺰ ﺑﺎﻭﺭ ﻧﺪﺍﺷﺖ .= ﺳﻘﺮﺍﻁ ﺍﺳﺘﺎﺩ ﺍﻓﻠﺎﻃﻮﻥ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﻳﻚ ذِﻥ ﻫﻨﺪﻯ ﻣﻌﻠﻢ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺑﻬﺘﺮﻳﻦ ﺗﻌﺒﻴﺮﻯ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺃﺭﺟﻤﻨﺪﻯ ﻋﺎﺭﻓﺎن ﺷﺮﻕ ﭼﻪ ﻫﻨﺪﻭﺳﺘﺎﻥ ﺑﺎﺷﺪ ﻳﺎ ﺍﺯ ﺍﻳﺮﺍﻥ ﻭﻣﺼﺮﻯ ﺍﺳﺖ . و= لی ﺍﺭﺳﻄﻮ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﮑﺮﺩ، ﮐﻪ &= #65255;ﻤﻴﺘﻮﺍﻧﺴﺖ ﺑﻔﻬﻤﺪ . ﺩﺭ ﺯﻣﺎﻥ محمّد ﻧﻴﺰ ﻓﻴﻠﺴﻮﻑ &= #1602;ُریش ﻭﻋﺮﺏ، ﺑﻨﺎﻡ ﺃﺑﻮ ﺍﻟﺤﮑﻢ ﺻﺎﺣﺐ ﺣﮑﻤﺘﻬﺎ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪ . ﺣﮑﻤﺖ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ محمّد ﺭﺍ ﻧﻔﻬﻤﻴﺪ ﻭﭘﻴﺎﻣﺒﺮ ﺍﻭﺭﺍ ﺃﺑﻮ ﺟﻬﻞ ﺗﻮﺻﻴﻒ ﮐ&= #65198;ﺩ .ﻣﺘﻔﮑّﺮﺍﻥ ﻣﮑﺘﺒﻰ ﻭ ﻣﺘﻌﺼّﺐ ﻭﻣﺬﻫﺒﻰ، ﮐﻮ= 5197;ﻣﺎﻝ ﺑﺎ ﻫﺮﭼﻪ ﺁثاﺭ ﺃﺩﺑﻰ ﻭﻓﺎﺭﺳﻰ ﻭ ﮔﺮﺩﺁﻭﺭﻯ ﻫﺎﻯ ﻣﺨﺘﻠﻒ، &#= 65191;ﻮﺩﺭﺍ ﻣﺘﻔﮑّﺮ ﻭ ﻓﻴﻠﺴﻮﻑ ﻣﻴﺪﺍﻧﻨﺪ، ﻫ= 5198;ﮔﺰ ﺑﺎﻭﻟﻴﺎﻯ ﺯﻣﺎﻥ ﺍﻳﻤﺎﻥ ﻧﺪﺍﺭﻧﺪ . ﻭﺗﻨ= ﻬﺎ ﺑﺮﺧﻰ ﻣﺎﻫﻰ ﮔﻴﺮ ﻓﻘﻴﺮ ﺑﻤﺴﻴﺢ، ﻭﻳﺎ ﻓﻘﺮﺍﻯ ﻣﺴﻠﻤﺎﻥ ﺩﺭ ﺻُﻔﻪ ﻣﺴﺠﺪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻣﺪﻳﻨﻪ، ﺗﻨﻬ= 5166; ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ می ﭙﺮﺩﺍﺧﺘﻨA= 194; . ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﻣﻌﺮﺍﺝ ﻭﺍﺳﺮاء، ﺑﺪʌ= 61;ﻥ ﺗﻮﺟّﻪ ﺑﻔﻠﺴﻔﻪ ﻫﺎ، &#= 65261; ﺣﺘﻰ ﻋﻠﻮﻡ ﻭ ﺗﺼﻮﻓﻬﺎﻯ ﻧﻈﺮﻯ، ﺗﻨﻬﺎ ﮔﻮﺵ ﻓﺮﺍ ﺩﻫﻨﺪﮔﺎﻥ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺑﻤﺤﻤﺪ ﻧﻴﺰ ﮔﻔﺘﻨﺪ . ﺗﻨﻬﺎ ﭼﻨﻴﻦ ﺍﻓﺮﺍﺩ ﻓﻘﻴﺮ ﻭﺟﺎﻫﻠ&#= 65264; ﺑﺘﻮ ﺍﻳﻤﺎﻥ ﺁﻭﺭﺩه اﻧﺪ . ﮔ&= #65262;ﺋﻰ محمّد ﺧﻴﺎﻝ ﺟﻬﺎﻥ ﮔﺸﺎﺋﻰ ﻭﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﮔﺮﭼﻪ ﺟﺎﻧﺸﻴﻨﺎﻥ ﺳﻴﺎﺳﻰ محمّد= ;، ﺩﻳﻦ ﺍﺳﻤﻰ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﻤﻰ ﺍﺳﻠﺎﻡ ﺭﺍ ﻋﻠﻢ ﮐﺮﺩﻧﺪ ﺗﺎ ﻏﺎﺭﺕ ﺟﻬﺎﻥ ﮐﻨﻨﺪ ﮐﻪ ﮐﺮﺩﻧﺪ . ﻭﺑ= ;ﺰﻭﺭ ﺷﻤﺸﻴﺮ ﻣﺮﺩﻡ ﺳﺮﺯﻣﺒﻨﻬﺎ ﺭﺍ ﻣﺴﻠﻤﺎﻥ ﮐ&= #65198;ﺩﻧﺪ . ولی ﺯﺭﺩﺷﺘﻴﺎﻥ ﺍﻳﺮﺍﻥ ﻣﻬﺎﺟﺮﺗﻬﺎﻯ ﺑﺎﻃﺮﺍﻑ ﻧﻤﻮ&#= 65193;ﻧﺪ . ﮔﺮﭼﻪ ﺩﻭﻗﺮﻥ ﺑﻮﺩ، ﻗﺒﻞ ﺍﺯ ﺑﻌثت محمّد، &= #65203;ﺎﺳﺎﻧﻴﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻗﺸﺮﻯ، ﻭ ﻣﺘﻌﺼّﺐ ﻫﺮ ﺩﮔﺮ ﺃﻧﺪپس ﺧﻮﺩﺭﺍ ﮐﺸﺘﺎﺭ ﻣﻴﮑﺮﺩﻧﺪ ﻭﺑﻨﺎﻡ ﻣﻨﺎﻓﻖ ﻭﺯﻧﺪ&#= 65267;ﻖ ﻭﻣﺰﺩﮐﻰ . ﮐﻪ ق= ُریش ﺍﺯ ﺍﻳﻦهجرت ª= 5;نندگان ﺍﻭﻟﻴﻪ ﺯﺭﺩﺷﺘﻰ ﺳﻠﻮﮐﻰ ﺑﻴﻤﻦ&#= 1548; ﻭﺳﭙس ﺑﻤکّه ﺮﻓﺘﻨﺪ . ﻭﺍحه اﻯ ﺩﺭﺻﺤﺮﺍ ﺑ&#= 65166;ﭼﺸﻤﻪ ﺁﺑﻬﺎﻯﺯﻳﺮ ﺯﻣﻴﻨﻰ، که کعبه ﺪﺭ گوﺩﺍﻟﻰ ﺑﺮﭘA= 166; ﮐﺮﺩﻧﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﻣثال ﺃﺑﻮ ﺍﻟﺤﮑﻢ، ﻭﺩﻳ= 4405;ﺮ ﻣﺪﻋﻴﺎﻥ ﻓﻠﺴﻔﻪ، ﮐﻪ ﺍﺯ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺷﺮﻕ ﻣﺪﻳﺘﺮﺍﻧﻪ، = 5165;ﺯ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﻳﻮﻧﺎﻥ ﺁﮔﺎﻫﻰ ﻫﺎﺋﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩﻧﺪ . ﻭ ﭘﻴﺎﻣﺒﺮﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺃﺑﻮ ﺟﻬﻞ ﻣﻴﺨﻮﺍﻧﺪ . ﺯﻳ= ﺮﺍ ﺑﻨﻈﺮ ﻋﺮﻓﺎ ﻋﻠﻢ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﻣﺎﻧﻊ ﺍﺯ ﺍﻣﮑﺎﻥ ﺗﺰکی= 07; ﻧﻔس ﻣﻴﮕﺮﺩﺩ= 548; ﻭﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻥ ﻋﺎﻟﻢ ﺑﺪﻧﻴﺎ ﻭﺑﺸﺮﻳّت ﺮﺍ ﺑﻐﺮﻭﺭﻣﻰ ﮐﺸﺎﻧﺪﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺩﺍﻧﺴﺘﻪ ﻭ ﻧﺪﺍﻧﺴﺘﻪﺑﺪ= 5267;ﮕﺮﺍﻥﻣﻴﻨﻤᥴ= 6;ﻳﺪ .ﺍﮔﺮ ﻣﻴﮕﻮﻳﻨﺪ ﻗﺮﺁﻥ ﺭﺍ ﺍﺯ ﮐثرﺕ ﺣﮑﻤﺖ ﺩﻳﻮﺍﻧﻪ ﻣﻴﮑﻨﺪ، ﭼﻮﻥ ﺩﺭ ﺍﺻﻞ ﺩﻳﻮﺍﻧﻪ ﺑﻮﺩه اﻧﺪ . ﻭ ﻳﺎ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﺩﺭ ﻫﺮﮐس ﻣﻄﻠﻮﺏ ﺧﻮﺩﺭ&#= 65165; ﺩﺭ ﻗﺮﺁﻥ ﻣﻴﺠﻮﻳﺪ، ﻭﺑ= 5166;ﻋث ﺟﻮﺵ ﻭﺧﺮﻭﺵ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﮕﺮﺩﺩ . ﭼﻮﻥ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺩﻳﻮﺍﻧﻪ ﻭﺍﺭ&#= 1548; ﺍﺳﺘﻨﺎﺩ ﺑﺂﻳﺎﺕ ﻗﺮﺁﻥ ﻣﻴﮑﻨﻨﺪ ﺁﻳﺎﺗﻰ ﮐﻪ ﻫﺮﮔﺰﺑﻤﻌﻨﻰ ﺳﻠﻮﻙ ﻭﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒﺮ ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺩﺍﺷت ﻨﻤﻴﺸﻮﺩﻭ ﺑﺮخی ﺘﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ . ﺟﻨب&= #1607; هاﻯ ﺩﺭﻭﻧﻰ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻳﺎ ﻓﻮﺍﺋﺪ ﺑﺸﺮی ﺁﻥ ﺑﺮﺣﺴب عقل ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭﺑﻤﺮﺍﺗ= ﺐ ﺷﻬﻮﺩی ﻴﺎ ﻗﺮﺁﻥ ﻧﻤﻴﺮﺳند . ﻫﻤ&#= 65166;ﻥ ﺩﻭقُرّه ﺍﮐﺘ= ;ﺸﺎﻓﻰ محمّدﻯ ﺍﺳﺖ،= که ﻤﻘﺼﻮﺩ ﺍﺯ ﻟﻔﻆ ﻗﺮﺁﻥ ﺍﺳﺖ، ﻭنه گتاﺏ ﻗﺮﺁﻥ عثمانی ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻭﻓﺎﺕ ﭘﻴﺎﻣﺒﺮ، ﺑﻮ= 5203;ﻴﻠﻪ ﻋﻤﺮ ﻭ ﻋثماﻥ ﺟﻤﻊ ﺁﻭﺭﻯ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ &= #65207;ﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﺍﺑﺘﺪﺍ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺑﻨﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺭ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﻧﺪ ﺗﺎ ﺩﻭ ﺷﻬﻮﺩ ﺁﺧﺮ ﻭﺟﺪﻳﺪ محمّد= ;ﻯ ﻳﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﮐﺴﺐ ﮐﻨﻨﺪ . ﭘﻨ= ;ﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ ﺑﺘﺮﺗﻴﺐ ﭘﻨﺞ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻗﺒﻞ ﺍﺯ محمّد ﺁﺩ᥼= 9; ﻭ ﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴح کسب کرﺩﻧﺪ ﻭﺑﻘی = 7; ﭙﻴﺎﻣﺒﺮﺍﻥ ﻫ&#= 65198;ﻳﻚ ﺑﻬﻤﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺮﺳﻴﺪﻧﺪ . ﻭ= ﺗﻨﻬﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﺳﺎﻟﻚ ﺭﺍ ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﺧﻮﺩﻣﻴ= 5198;ﺳﺎﻧﺪ .ﻗﺮﺁﻥ ﻟﺒﺮﻳﺰ ﺍﺯ ﻣﺒﺎﺣث ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﻧ= ;ﻪ ﻣﺒﺎﺣث ﻓﻠﺴﻔﻰ، ﻳﺎ ﺍﺣﮑﺎﻣﻰ ﺍﺟﺘﻤﺎﻋﻰ . ﻭﺑ= ﺪﻭﻥ ﻓﻬﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ .= ﺧﻮﺍﻧﻨﺪﻩ ﺁﻧﺮﺍ ﺑﺎﺯﻳﭽﻪ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ= 5251;ﺬﻫﺐ ﺗﺮﺍﺷﻰ ﺭﺍ ﺑﺎﻋث ﻣﻴﮕﺮﺩﺩ ﻋﻘﺪ&#= 65257; ﻫﺎﻯ ﺭﻭﺍﻥ، ﮐ&#= 65258; ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، ﺍﺯ ﺩﻭﺭﻩ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺷته ﻮﺑﺨﺼﻮﺹ ﺍﺯ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، &#= 65261; ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻣﺠﻤﻮ= 5227;ﻪ ﺟﺪﻳﺪﻯ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺃﻧﺒﺎﺭ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺩﺍﺭﺩ . ﻭﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ، = 5169;ﺎ ﻳﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ، ﺑﺨﺼﻮ= 5209; ﺑﺎ ﻟﺰﻭﻡ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﭘﺎ= 705; ﺴﺎﺯﻯ ﺍﻳﻦ ﻋﻘﺪﻩ ﻫﺎ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭﺻﺪ ﭘﺎﮐﺴﺎﺯﻯ، ﭘ= 587; ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ&#= 1548; ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻟﺤﺎﻅ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548; ﺑﻨﺠﺎﺕ ﺍﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ، ﻭ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﺎﻟﻚ ﻣﻴﮕﺮﺩﺩ . ﺍﮔﺮ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﺑﺮﺳﻨﺪ، ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ، ﻧﺠﺎ= 5173; ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ ولی ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺑﺪﺍﻭﺭﻯ ﺍﻟﻬﻰ، ﺑﺎ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ، ﻭﻣ= 5198;ﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، &= #65259;ﻢ ﺍﮐﻨﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ، ﮐﻪ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﮔ= ﺮ ﺑﺎﺯ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑﻌثت ﺩﺍﺩﻥ ﺍﻳﻦ ﮐﺎﻣﻞ، ﺑ&#= 65198;ﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺪﺭﻣﻨﻴﺮ ﺑﻮﺩ، ﺁﻧﮕﺎﻩ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺑﻌﺮش ﺮﺣﻤﺎﻥ ﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﻭ= ;ﺑﺎﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﻭﺭﺳﺎﻟﺖ ﻭﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﺗﺎ محمّدﻯ ﺯﻧﺪﻩ= ;، ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭﺗﺎﺯﻧﺪ= ﻩ ﺑﺎﺷﺪ ﺑﺎﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺍﺯ ثوﺍﺑﻬﺎ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ&#= 65251;ﻴﻨﻤﺎﻳﺪ . ﺗﺎﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺑﺎ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﺗﺮﻯ، ﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ ﺑﺎﺷﺪ . ﮐﻪ ﺯﻭﺩﺗﺮ ﻭ ﺁﺳﺎﻥ ﺗﺮ، ﻭﺑ&#= 65166; ﻋﻘﻞ ﻭﮐﺸﺶ ﺑﻴﺸﺘﺮ ﺑﻮﻟﺎﻳﺖ ﻣﻬﺪﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﻋﻮﺩ &#= 1605;حمّد، ﺑﻌﻨﻮﺍن ﺴﺎﻟﻚ ﺑﻨﻮﺭ ﺭبّ رﺣﻤﺎﻥ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮ&= #65225; ﻓﻮﻕ ﺑﺸﺮی ﻤﻴﺮﺳﺪ ﻭﺗﺎ ﺧﺪﺍﻭﻧﺪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ، ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﭘﻴﺶ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺑﻮﻟﺎﻳﺖ محم¡= 7;دﻯ ﻫﺴﺖ . ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺭﻭﺍﻥ ﻓﺮﺍﻭﺍﻥ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺍﺯ ﺟﻤﻠﻪ ﺟﺎﻩ ﻃﻠﺒﻰ ﻭ ﺳﺘﻤﮕﺮﻯ، ﻭ ﺩﻳﮕﺮ ﺻﻔﺎت ﭽﻮن ﺸﻬﻮﺗﺮﺍنی ﺤﻴﻮﺍﻧﻰ، ﻭﺳ= 5256;ﮓ ﺩﻟﻰ ﻭ ﺿﻌﻒ ﻗﺪﺭﺕ ﻋﻘﻞ ﻭﺍﺩﺭﺍﻙ ﻣﻴﺒﺎﺷﺪ . ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺳﺎﻟﻚ، ﻫﺮﺑﺎ= 5197; ﺑﺎ ﻳﻚ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﻭﺑﻬﺘﺮ&#= 1548; ﭘس ﺍﺯﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ ﻫﺎﻯ ﻗﺒﻠﻰ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮﻯ ﻣﻴﺮﺳﺪ . ﻭﻟﺬﺍ ﺑﺎ ﻭﻟﺎﻳﺖ مح= 605;ّد ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻣﺬﮐﻮﺭ ﻣﻮﻓﻖ &= #65169;ﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺸﻮ&#= 65255;ﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺍﮔﺮ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﮐﻰ &#= 65193;ﺳﺖ ﻧﺪﻫﺪ، ﺑﻌﻠﺖ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻭ ﺷﺮﻙ ﻭﺭﺯﻯ ﺩﺭ ﺩﻳﻦ ﻭﺭﺯﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻏﻴﺮﺳﻠﻮﮐﻰ، = 5261; ﻧﻪ ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺩﻭ= 4380;ﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﺩﺭ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﺪﺗﺮ، ﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺩﺭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺭﻩ، = 5169;ﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺑ&#= 65166;ﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺷﻬﻮﺩﻫﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ا= 604;هی ﺮﺍ ﺑﺎﻳﺪ ﻟﺎﺟﺮم کسب ﮐʌ= 56;ﻨﺪ . ﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﭼﻮﻥ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺣﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﻭﺗﺤﺖ ﺃﺗﻤﻰ، ﺯﻣﺎﻧ= 5264; ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭﮔﻴﺎ&#= 65259;ﻰ ﻭﺣﻴﻮﺍﻧﻰ، ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻟﺰﻭﻡ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎ&= #65163;ﻢ، ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﺍﺭﺑﺎ&#= 65167; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﺎ ﺃﺑﺪﻳّﺖ ﺑﻰ ﺍﻧﺘﻬﺎ ﻫﻤﮕﺎﻥ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ . ﻭ= ;ﺯﻣﺎﻧﻰ ﻓﺮﺿﺎ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎﻳﺪ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺭﻫﺎﺋﻰ ﻳﺎﺑﻨﺪ . ﺗﺎ ﺑﮑﻤﺎﻟﺎﺕ ﻣﻄﻠق اﻟﻬﻰ ﺍﻟﻠﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﻨﺪ= 548; ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺴﻮﻯ ﺧﺪﺍ ﻫﻤﻴﻦ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﺍﺳﺖ . ﺭ= ;ﻭﺡ ﺯﺭﺩﺷﺖ ﻭﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ، ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﻣﺘﻮﻟﺪ ﺷﺪه اﻧﺪ، ﮐﻪ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭼﻮﻥ ﻣﺴﻴﺢ ﺑﺮﺳﻨﺪ .= ﻭﺑﺎﺯ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧﺴﺦ ﺑﺸﺮﻯ ﻭﺍﻟﺎﺗﺮ، ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ م&#= 1581;مّدﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻧﻴﺰ ﺭﺳﻴﺪه اﻧﺪ، ﮐﻪ ﻣﺴﻴﺢ ﺩﺭﺻﻮﺭﺕ ﻣﻮﻟﺎ علیّ ﺑﻮﺩ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺗﺸﺒ&#= 65268;ﻪ ﺍﻳﻦ ﺩﻭﺭﺍ ﺑﺎﻫﻢ ﻣﻴﮑﻨﺪ .= ﻭ ﺯﺭﺩﺷﺖ ﺑﺎﻭﻟﺎﻳﺖ مح= 05;ّد ﺩﺭ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ، ﺑﻨﺠA= 166;ت ﺨﻮﺩ ﺭﺳﻴﺪ ﺗﺎ ﺩﺭﻋﺼﺮﻣﻬﺪﻭ= 5263; ﺭﻭﺡ محمّد ﻭ Ÿ= 3;لیّ ﻭﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ، ﻇﺮﻑ ﻫﻔﺖ ﻫﺰﺍﺭ ﻗﺒﻞ ﺍﺯ ﺑﻌثت ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﮐﻪ </span><sp= an lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺎ ﮐﺸﻒ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ&#= 1548; ﮐﻪ ﺁﻏﺎﺯﮔﺮﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ; ﻣﺮﺑّﻰ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺭﻭﺡ محمّد ﻭع= ;لیّ ﻣﻴﺸﻮﺩ . ﻭﺑﺪﻭ= ﻥ ﺗﺴﻠﻴﻢ ﺑﻮﻯ، &#= 65169;ﺎﺯ ﺩﻭﭼﺎﺭ ﺳﻘﻮﻃﻬﺎﻯ ﻧﻮﻋﻰ ﻣﻴﺸﻮﻧﺪ . ﺍﮔﺮ ﻓﺮﺽ ﮐﻨﻴﻢ، ﮐ&#= 65258; ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻨﻴﻦ ﺳﺮﮐﺸﻴﻬﺎﻯ ﻣﻮﺟﻮﺩ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﭘس ﺑﻬﻤﻴﻦ ﻋﻠّﺖ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺁﺧ= 5262;ﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﻗﺸﺮﻯ، ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﻙ ﻣﻌﺎﻧﻰ ﻗ&= #65198;ﺁﻥ ﻧﻤﻰ ﻧﻤﺎﻳﺪ ﭘس ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ . ﻭﺑﺎ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﻣﻨﺤﺮﻑ ﺧﻮﺩ، ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ، ﻧﻪ ﻓﻘﻂ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس که ﺣﺘﻰ ﺑﺎﻭﻟﻴﻦ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺣﺴﻴﻨﻰ ﻧﻤﻴﺮﺳﻨﺪ . ﻭ ﺑﺨﺎﻃﺮ ﺷﺮﻙ ﭼﻨﺎﻥ ﻗﻬﻘﺮﺍﻯ ﭘس ﺍ&#= 65199; ﻣﺮﮒ ﻣﻴﺸﻮﻧﺪ&#= 1548; ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ = ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭﻫﻤﺎﻥ ﺟ= ;ﻬﺎﻥ ﺟﻬﻨّﻤﻰ، ﺯﻳA= 198; ﺍﻓﺘﺎﺏ ﺻﺤﺮﺍﻫﺎ ﻣﺪﺍﻡ ﻓﺮﺍﺭﻯ ﺍﺯ ﺩﺭﻧﺪﮔﺎﻥ ﻭ ﺷﮑﺎﺭﭼﻴﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﻫﺰﺍﺭﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮی ﻮﻫﻤﻴﻦ ﻭﻇﻴﻔ&#= 65258; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﺘﮑﻠ= ;ّﻤﻴﻦ ﻣﺬﻫﺒﻰ ﻭﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌ&#= 65264; ﻭ ﺑﻬﺮﻧﺎﻡ ﺩﻳﮕﺮ، ﺑﻨﺎﻡ ﻳﺎ ﺑﺸﮑﻞ ﻓﻠﺴﻔﻰ، ﺑﺎ ﻋ&#= 65240;ﻞ ﻣﺎﺩﻯ ﻭ ﺭﻭﺍﻧﻰ ﺁﻟﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺮ ﻋﻘﺪﻩ، ﻭﮔﺬﺷ= 5176;ﻪ ﻫﺎﻯ ﻋﺒﺎﺩﻯ ﻭﺯﻫﺪ ﺭﻳﺎﮐﺎﺭﺍﻧﻪ= 548; ﻭ ﺑﺎ سوﺍﺑﻖ ﺷﻬﺮﺕ ﻭ ﺗﺒﻠﻴﻐﺎﺕ ﺟﺎﻫﻠﺎﻧﻪ ﭘﻴﺮﻭﺍﻥ ﮐﻮﺭ&#= 65193;ﻝ ﺧﻮﺩ، ﭼﻮﻥ ﺑﻘﺮﺁﻥ ﻭﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻣﺮﺍﺟﻌﻪ ﮐﻨﻨﺪ، ﻫﻢ ﺗﺸﺨﻴﺺ ﺍﺣﺎﺩﻳث ﺩﺭﺳ= 578; ﻨﻤﻴﺪﻫﻨﺪ . ﻭ ﺣﺘﻰ ﻣﻘﺼﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ . ﮐﻪ ﺳ= ;ﺮﺍﺳﺮ ﺳﻠﻮﮐﻰ ﻭﺗﺸﻮﻳﻖ ﺑﺮﺍﻯ ﺳﻠﻮﻙ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺍﺳﺖ ﻭﻧﻪ ﻗﻮﺍﻧﻴﻦ ﺷﺮﻋﻰ، ﻳﺎ ﻗﻮﺍﻧﻴﻦ ﺍﺟﺘﻤﺎﻋﻰ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﮑﺎﻧﻬﺎ &= #65261;ﺯﻣﺎﻧﻬﺎ ﻭ ﻣﺮﺩﻣﺎﻥ ﻣﺘﻔﺎﻭﺕ ﻇﺮﻑ ﭼﻬﺎﺭﺩﻩ ﻗﺮﻥ ﺗﺎ ﮐﻨﻮﻥ ﺑﺎﺷﺪ . چه ﺮﺳﺪ ﺗﺎ ﻗﻴﺎﻣﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺍ= ;ﻣﮑﺎﻥ ﺗﺸﺨﻴﺺ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ، ﺍﮔ= 5198; ﺗﻄﺒﻴﻖ ﺑﺴﻨّﺖ ﻭ ﻗﺮﺁﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻳﻌﻨﻰ ﺳﻨّﺖ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ، ﻭ قُ= 85;ّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﺳﺖﻧﻪ ﺍﻳﻨﮑﻪ ﻋﺎﺩﺍﻟﺖ ﭘﻴﺎﻣﺒﺮ ﺳﻨّ= 5174; ﺑﺎﺷﺪ . ﻭﻳﺎ ﺳﺎﺩﺍﺕ ﻓﺎﺳﺪ ﺍﻟﺄﺧﻠﺎﻕ ﻏﻴﺮ ﺍﻟﻬﻰ، ﺑ&#= 65192;ﻮﺍﻫﻨﺪ ﺧﻮﺩﺭﺍ ﺃﻫﻞ ﺑﻴﺖ ﭘﻴﺎﻣﺒﺮ ﺑﺪﺍﻧﻨﺪ، ﮐﻪ ﻃﻤﻊ خُمس ﻭﺯﮐﺎﺕ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻋﺎﺩت ﺒﻤﻔﺖ ﺧﻮﺭﻯ ﻭﺗﺤﮑّﻢ ﺑﺎ ﻧﺎﺷﺎﻳﺴﺘﮕﻰ ﺑﺮﻣﺮﺩم کرﺩʌ= 57; ﻭﺣﺘﻰ ﺑﺴﺮ ﻭﮐﻮﻝ ﻳﺒﮑﺪﻳﮕﺮ ﺯﺩﻥ ﺑﺮﺍﻯ ﺍﻟﻘﺎﺏ ﺁﻳﺖ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﺧﻮﺩ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﺪ، ﺍﮔ= 5198; ﮐﺴﻰ ﻓﻬﻢ ﻣﻘﺼﻮﺩ ﻗﺮﺁﻥ ﺭﺍ ﻧﺪﺍﺭﺩ، ﺑ&#= 65156;ﻫﻞ ﻋﻠﻢ ﻭ ﺃﻫﻞ ﺍﻟﻠﻪ ﺑﺎﻳﺪ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩ .= ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ ﻭﺷﻴﻤﻰ ﻣﻨﻈﻮﺭ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﺑﺂﻧﻬﺎ ﻣﺮﺍﺟﻌﻪ ﺷﻮﺩ&#= 1548; ﺑﺎﺯ ﻣﻨﻈﻮﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺩﺭ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺣﺪﻳث ﻭقراءت ﻗﺮﺁﻥ ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ، ﻋ&#= 65248;ﻮﻡ ﺍﺳﻠﺎﻣﻰ ﻫﻢ ﺑﺎﺷﻨﺪ ، ﻋﻠﻮ&#= 65249; ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ . ﺯﻳﺮ= ﺍ ﻋﻠﻢ ﻳﻌﻨﻰ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ . ﻭﭼﻬﺎ= ﺭ ﻗﺮﻥ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺷﺮﻕ ﻭﻏﺮﺏ ﻧﺎﻡ ﻋﻠﻢ ﺭﺍ، &= #65153;ﺧﻮﻧﺪﻫﺎ ﺑﺮﺍی ﺨﻮﺩﻣﻨﺤﺼﺮ ﮐﺮﺩه اﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ عَد¡= 4;م ﺗﻮﺍﻓﻖ ﺩﻭ ﺁﺧﻮﻧﺪ ﻣﺬﻫﺒﻰ ﺑﺎﻫﻢ&#= 1548; ﺩﻟﻴل ﺒﻬﺘﺮﻳﻦ عَد¡= 4;م ﻋﻠﻢ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﺎﻟم ﻮﺁﮔﺎﻩ ﺍﺯ ﻣﺮ&= #65165;ﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎنه هستند، ﮐﻪ ﺃﻫﻞ ﺍﻟﻠﻪ ﻭ ﺍﺯ ﺃﻫل ﺒﻴﺖ واقعی ﭘﻴﺎﻣﺒﺮ ﻫﺴﺘ&#= 65256;ﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺳﻴّﺪ ﻫﻢ ﻧﺒﺎﺷﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺳﻴّﺪ ﺑﻮﺩﻥ ﺳﺎﺩﺍﺕ ﺍﻣﺮﻭﺯ، ﻧﻪ ﺍﻃﻤﻴﻨﺎﻧﻰ ﺑﺎﺻﺎﻟﺖ ﺁﻧﻬ&#= 65166; ﻫﺴﺖ، ﻭ ﻧﻪ ﺗﻨﻬﺎ ﮐﺴﻰ ﺍﺯ ﭘﺪﺭ ﻣﻴﺮﺍث ﮊﻧﺘﻴﮑﻰ سیا= 8; ﺩﺍﺭﺩ . ﮐﻪ ﮊﻧﺘﻴﻚ ﻣﺎﺩﺭ ﻣؤثّر ﺗﺮ ﺍﺯ ﻧﻘﺶ ﮊﻧﺘﻴﻚ ﭘﺪﺭ ﺍﺳﺖ . ﻭﺣﺘ= ;ﻰ ﺩﺭ ﺷﺒﻴﻪ ﺳﺎﺯﻯ، ﻣﻴﺘﻮ= 5165;ﻥ ﺑﺪﻭﻥ ﺍﺳﭙﺮﻡ ﭘﺪﺭﻯ ﺟﻨﻴﻨﻰ ﭘﻴﺪﺍ ﺷﻮﺩ . ﻳﺎ ﻫﻤﺎﻥ ﻧﻈﺮﻳﻪ ﻗﺪﻳﻤﻰ ﺑﺮﺧﻰ ﺩﺭ ﺑﺎﺭﻩ ﺑﮑﺮ ﺯﺍﺋﻰ، ﮐﻪ ﺑﺴﻴﺎﺭﻯ ﺩﺧﺘﺮﺍﻥ ﺻﺎﺩﻗﺎﻧﻪ ﺍﺯ &= #1593;َدَم ﺭﺍﺑﻄﻪ ﺟﻨﺴﻰ ﺑﺎ ﻣﺮﺩﻯ ﮔﻔته اﻧﺪ، ﺑʋ= 66;ﺯ ﮐﺸﺘﻪ ﺷﺪﻧﺪ . ﻭ= ;ﻳﺎ ﺍﻃﻔﺎﻝ ﺁﻧﻬﺎ ﺳﺘﻤﮕﺮﺍﻧﻪ ﺣﺮﺍﻡ ﺯﺍﺩﻩ ﺧﻮﺍﻧﺪﻩ ﺷﺪﻧﺪ . ﺩﺭﺣﺎﻟ= ﻴﮑﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﺷ= 5252;ﻨﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65259;ﻤﺎﻥ ﺣﺮﺍﻡ ﺯﺍﺩﮔﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺮﺍﻯ ﺳﻌﺎﺩﺕ ﻭﻧﺠﺎﺕ ﻣﺘﻮﻟﺪ ﻧﺸﺪه اﻧﺪ . ﮐﻪ ﺑﺮﺍﻯ ﺷﻘﺎﻭﺕ ﺑﺠﻬﺎﻥ ﺁﻣﺪه اﻧﺪ . ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎی اﻟﻬ= 40; ﻮﺑﺮﺍﻯ ﭼﻨﺪ ﺳ&= #65166;ﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺍ= ﮔﺮ ﮐﺴﻰ ﻫﻢ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﺑﺂﻧﻬﺎ ﻣﺮﺍجعه کند ﺍ= ;ﮔﺮﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ ﺩﺭﺭؤﻳﺎ معرّ= ;فی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺑ= ;ﺎﺯ ﻓﻬﻢ ﻗﺮﺁﻥ ﻧﻤﻰ ﮐﻨﻨﺪ، ﮐ&#= 65258; ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺗﮑﺬﻳﺐ ﻭ ﺗﮑﻔﻴﺮ ﻣﻴﮑﻨ&#= 65256;ﺪ، ﻭ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﻣﻰ ﮐﺸﻨﺪ = . ﻭ ﺣﻠّﺎﺝ ﻭﺍﺭ، = 5153;ﻧﺎﻥ ﺭﺍ ﺣﻠّﺎﺟﻰ ﻣﻴﮑﻨﻨﺪ . ﺍﻭﻟ= ﻴﺎﻯ ﺍﻟﻬﻰ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﻭ ﺃﻫﻞ ﺍﻟﻠﻪ ﻭ ﺃﻫﻞ ﺑ= ﻴﺖ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﺑﺮﺍی ﭙﻴﺮﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﮐ= ﻠﻴﻢ ﺍلله هستند . ﻭ= ;ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﺯ= 5175;ﻤﺎﻣﻰ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﺣﺘﻰ ﺯﺭﺩﺷت ﻮﻣﺴﻴﺢ ﺷﺮﺍﻓﺖ ﻭ ﻣﻘﺎﻡ ﺑﺮﺗﺮﻯ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﻧﺒﻴﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺭﺟﻬﺎﻥ&#= 1548; ﺑﺎﻳﺪ ﺑﻨﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤ&= #65166;ﻳﻨﺪ ﮐﻪ محمّدﻫﺎﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻥﻣﻴﺒﺎﺷ= 5256;ﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ القُدُس ﺭﺍ ﺩﺍﺭﻧﺪ . ﻣﻘ= ;ﺎﻣﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻠﻰ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ، ﭼﻨﻴﻦ ﻣﻘﺎﻣﻰ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺎﻟﻮﻫﻴّﺖ ﻣﻴﺮﺳﺪ . ﻭﺑﻘﻮ= ﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﻤ= 5258; ﺑﺎﻳﺪ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻨﺪ . ﺗ= ﺎ ﺍﺯ ﻫﺮﻣﻘﺎﻡ ﺍﻟﻬﻰ که ﺪﺭ ﺭﻭﺡ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، ﭼﻨﺪ ﻗﺪﻣﻰ ﻧﻴﺰ ﺟﻠﻮﺗﺮ ﺑﺮﻭﻧﺪ . ﺍﻭﻟﻴ= ﺎﻯ ﺍﻟﻬﻰ محمّدﻯ= ;، ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﻣﺎﻧﻨﺪ ﺧﻮﺩ م&#= 1581;مّد ﻭ علیّ ﻭ ﻫﺮ ﺍﻣﺎﻣﻰ ﻫﺴﺘﻨﺪ . ﺯﻳﺮﺍ ﻫﻤﻪ اُمّی ﺷ᥷= 4;ﻩ ﻭ ﺍﻭﻡ ﮐﺮﺩﻩ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﻭ ﺍﻧﺴﺎﻧﻰ ﻫﻢ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭو&#= 1604;ی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﺪ، ﺗﺎ ﺑﺎ ﻭﻯ ﭘﻴﻤﺎﻥ ﺑﺒﻨﺪﺩ، ﺑﺎﻳ= 5194; ﺩﺍﺭﺍﻯ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺗﮑﺎﻣﻠﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﮐﺎﻓﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭﺻﺎﺩﻗ= ﺎنه ﻮﻣﺼﺮﺍﻧﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺧﻮﺍﺳﺖ ﭘﻴ&#= 65198; ﺣﺴﻴﻨﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭﺑﺮ= ﺍﻯ ﺍﻳﻦ ﺧﻮﺍﺳﺘﻪ ﺳﺮ ﺑﺸﮑﺎﻓﺪ ﻭ ﺳﻴﻨﻪ ﺑﺰﻧﺪ ﻭﺁﻧﭽﻪ ﻗﺸﺮﻳّﻮﻥ ﺑﺮ= 5165;ﻯ ﺣﺴﻴﻦ ﺗﺎﺭﻳﺨﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﻨ= 5194;، ﺑﺮﺍﻯ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﭘﻨﺞ ﺗﻦ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﮑﻨﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﺩﺭ ﻋﻤﻞ ﺳﻠﻮﮐﻰ ﻧﻴﺰ ﺟﺪّﻯ ﻭ ﻋﺎﻣﻞ&#= 1548; ﻭ ﺳﺨﺖ ﻋﺎﺷﻖ و&= #1604;ی ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﺪ، ﺑ= 5166; ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺑﻌﻘﻞ ل&#= 1614;وّامه ﺍﻳﺪﺁﻝ ﻃﻠﺒﻰ ﻣﻴﺮﺳﺪ . ﻭ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﻳﻚ ﺩﺭﺟﻪ ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ&#= 1548; ﺗﺎ ﺑﻌﻘﻞ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﺑﺮﺳﺪ . ﻭ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺑﺨﺼﻮ= 5209; ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺪﺍﻭﻡ ﺧﻮﺩ، &#= 65169;ﺪﺭﺟﺎﺕ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮی ﻤﻴﺮﺳﺪ . ﻭ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ م&#= 1581;مّدﻯ، ﻧﻴﺰ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺍﻳن ﺪﺭﺟﺎت عقلی ﻫﺴﺘﻨﺪ، ﻣﺎ ﺁﻧﻬﺎﺭﺍ ﭘس اﺯ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ(ﺷﻬ= 5262;ﺩﻫﺎﻯ ﻋﻘﻠﻰ) ﻣﻴﺨﻮﺍﻧﻴﻢ ﻳﺎ ﻫﻤﺎﻥ ﺍﻟﻬﺎﻡ ﻭﻭﺣﻰ ﺍﻟﻬﻰ، ﮐﻪ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﻳﮑﺴﺎﻥ ﺩﺭ ﺍﻳﻦ ﺩﺭﺟﺎﺕ ﻭﺗﻘﺮّﺑﺎﺕ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ . ﺁﻧﮕ= ﺎﻩ ﺗﻌﻠﻴﻤﺎﺕ ﭘﻴﺮ ﻭ ﻫﻤّﺖ ﺳﺎﻟﻚ، ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ، ﭘس ﺍﺯ ﺩﺍﻭﺭﻯ ﻫﺎﻯ ﻫﻔﺖ ﻣﺮﺣله اﻯ ﺧﺪﺍﻭﻧﺪ، ﺑﻴ= 5242; ﺗﺮﻗﻰ ﺷﻬﻮﺩﻯﻭﻣﻘﺎ= 5251;ﻰ ﻣﻴﺮﺳﻨﺪ . ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﺑﻘﻮﻝ ﺧﻮﺩﺵ، (&= #65187;ﺘّﻰ ﺍﻋﻠﻢ ﺍﻭ)ﺍﺯ ﺳﺎﻟﻚ ﻣﻌﻠﻮﻡ ﺧﺪﺍﻭﻧﺪ ﺷﻮﺩ .= ﻭﻟﺬﺍ ﻣﺤﻘّﻘﻴﻦ ﻏﻴﺮ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﻙ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ، ﺍﺯ ﻗﺮﺁﻥ ﻭﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ، ﺩﺭ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﺑﺪﻭﻥ ﺍﺳﺘثن= 75; ﺩﻭﭼﺎﺭ ﺍﻧﺤﺮﺍﻑ ﻭ ﺑﺮﺩﺍﺷﺖ ﻗﺸﺮﻯ ﻭ ﺗﻘﻮﻳﺖ ﺍﺳﺘﺒﺪﺍﺩ ﻋﻘﻴﺪﺗﻰ ﻭ ﺣﮑﻮﻣﺘﻰ ﻭ ﺩﮔﻤﺎﺗﻴﺰﻡ ﻓﮑﺮﻯ، ﻭ ﻫﺰﺍﺭﺍﻥ ﻋﻴﺐ ﻭﺩﻟﻴﻞ ﺟﻬﺎﻟﺖ ﻭ ﺣﻘﺎﺭﺕ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺭﻭﺡ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ، ﺑ&#= 64401;ﺎﺭﻣﺎﻫﺎﻯ ﺣﺘﻤﻰ ﻭﻓﻮﺭﻯ ﺑﺠﻬﻨّﻢ ﺟﻬﺎﻥ، ﺍﺯ ﺭﺣﻢ ﺣﻴﻮﺍﻧﻰ ﺑﺮﻭﻯ ﺯﻣﻴﻦ ﻣﻰ ﺍﻓﺘﻨﺪ . ﻭﻣ= ;ﺪﺍﻡ ﺩﺭ ﺧﻄﺮ ﺩﺭﻳﺪﻩ ﺷﺪﻥ ﻭ ﺗﺸﻨﮕﻰ ﻭ ﻓﺮﺍﺭ ﻭﺗﺮس ﻫﺴﺘﻨﺪ . ﺍﺯ ﻃﺮﻓﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻮﺟﻮﺩ ﻓﻌﻠﻰ ﺩﺭ ﺟﻬﺎﻥ، ﻳﮑ&#= 65204;ﺎﻥ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣلی ﻮﺭﻭA= 187;ﻰ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺯﻳﺎﺩ ﺩﺭ ﺻﻔﺎﺕ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65251;ﺘﻔﺎﻭﺕ ﺑﺎﻫﻢ ﻫﺴﺘﻨﺪ .= ﻭﻫﻨﻮﺯ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺑﺎﻟﺎ ﻧﻴﺎﻣﺪه اﻧﺪ . &= #64344;س ﺘﻔﺎﻭت ﺪﺭ ﮐﺮﺍﻣﺎﺕ ﻭﺻﻔﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﻭ ﻧﻴﺰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّهﻫﺎʌ= 63; ﮐﻪ ﺑﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﺗﺤﻘّﻖ ﺑﺪﻫﻨﺪ ﺩﺍﺭﻧﺪ ، ﻭﻟﺬ&#= 65165; ﻧﻪ ﻓﻘﻂ ﻫﻤﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﻨﺪ، ﮐ= 5258; ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ، ﺗﺎ ﺣﺪّ ﺷﻬﻮﺩ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺑﺎﻟﺎ ﻧﻤﻴﺮﻭﻧﺪ، ﮐ= 5258; ﺑﺎﻳﺪ ﺩﺭﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﺸﺮی ﺪﻳﮕﺮی ﺨﻮﺩﺭ= 5165;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﻭﻟﺎﻳت ﻤﺤﻤﺪﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﻨﺪ، ﮐ= 5258; ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻧﺠﺎﺕ ﺍﺯ ﺟﻬﻨّﻢ ﺣﻴﻮﺍﻧﻴﺖ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﮔﺮﺩﻧﺪ . ﻭﺣﺘﻰ ﺭﺟﻌﺖ ﮐﻨﻨﺪﮔﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﻧﺠﺎﺕ ﺧﻮﺩ، ﻫ&#= 65252;ﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭ&#= 65263; ﺑﺮﺳﻨﺪ . ﺯﻳﺮﺍ ﺍﮐﻨﻮﻥ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﮐﻤﺘﺮﻯ ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭ&#= 65187;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﻓﺮﺍﻫﻢ ﮐﺮﺩه اﻧﺪ . ﺑﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ، ﻭ ﺣﺘﻰ ﻣ&= #65268;ﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ، ﻣﻨﺘﻈﺮ ﺁﻳﻨﺪﻩ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺍﺳﺖ . ﻭ= ;ﻧﻪ ﺣﺘﻰ ﮐﺴﺎﻧﻰ ﮐﻪ ﻣﻨﮑﺮ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﺯﻳ= ﺮﺍ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ= ;ﺑﺎ ﻧﺴﺦ ﺑﺸﺮﻯ ﻭﻓﺼﻞ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻴﺂﻳ&#= 65256;ﺪ، ﺁﻧﮕﺎﻩ ﺷﺎﻳﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ . ﻭﺁﻧﭽ= ﻪ ﺍﻣﺮﻭﺯ ﺑﺴﻴﺎﺭﻳﺎﺳﺘ= 5228;ﺪﺍﺩ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ&#= 1548; ولی ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩ ﻋﻬﺪ ﺍﻟﺴﺖ ﺑﻮﺩه ﻮﺩﺭ ﻏﻔﻠت ﻮ ﺳ&= #65198;ﮔﺮﻡ ﻟﺬﺗﻬﺎﻯ ﺷﮑﻤﻰ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﻫﺴﺘﻨﺪ . ﻭﭼﻮﻥ ﻭﻗﺖ ﻣﺮﮒ ﻧﺰﺩﻳﻚ ﺷﻮﺩ، &#= 65183;ﺰ ﺣﺴﺮﺕ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﻓﺮﺻﺘﻬﺎ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍ&#= 65207;ﺖ . ﺍﻳﻨﮑﻪ ﮔﺮﻭﻫﻰ ﺍﺻﻄﻠﺎﺡ ﻣﺠﺴّﻤﻪ ﺭﺍ ﺭﺍ ﺗﺠﺴّﻢ ﺑﺸ&#= 65198;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﺧﺪﺍ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﻣﺠﺴّﻢ ﭼﻮﻥ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻣﻴﺪﺍﻧﻨﺪ، ﺩ= 5197;ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺩﻭ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﭘﻴﺮ ﮐﺎﻣل ﻮﻣﻘﺎﻡ ﺣَﺴَﻨی ﻴﺎ اﻣﺎﻡ ﺯﻣﺎن ﺨﻮﺩ ﺳﺎﻟﻚ، ﺗ&#= 65256;ﻬﺎ ﺩﻭﻣﻘﺎﻡ ﺑﺸﺮﻯ ﻣﺠﺴّﻢ ﻫﺴﺘﻨﺪ . ﺑﻘﻴﻪ ﻣﺮﺍﺗﺐ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩی ﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ . ﻫﻤﺎ= ﻥ ﺩﻭ ﻣﻘﺎﻣﻰ ﻣﺠﺴّﻤﻰ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰ، ﻳﻌﻨﻰ ﻫﺴﺘﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ، ﺩﻭ ﺭﻭﺯ ﺍﻭﻝ ﺯﻣﻴﻦ ﺭﺍ ﺁﻓﺮﻳﺪ ﻭ ﭼﻬﺎﺭ ﺭﻭﺯ ﺩﻳﮕﺮ ﺁﺳﻤﺎﻧﻬﺎ ﺭﺍ&#= 1548; که ﺪﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭﻣ&#= 65212;ﻄﻔﻮﻯ ﻭﻗﺎﺋم ﺮبّ اﻟﻨﻮع ﭙﺎﻳﺎA= 253; ﮐﻤﺎﻝ ﻧﻮع ﺒﺸﺮی هستند، = ﺁﻧﮕﺎه ﺨﺪﺍﻭﻧﺪ ﺭﻭﺯ ﻫﻔﺘﻢ ﺑﺮﻋﺮش ﺨﻮﺩ ﺩﺭﺷﻬﻮﺩ ﻫﻔﺘﻢ، ﺗﺪﺑﻴ= 5198; ﻭ ﻫﺪﺍﻳﺖ ﻭ ﺍﺩﺍﺭﻩ ﺍﺭﻭﺍﺡ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ ﻭﮐﺎﻣﻠﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺍ= ﻟّﺎ ﺑﻘﻴﻪ ﺗﺤﺖ ﮐﻨﺘﺮﻝ ﺗﺪﺑﻴﺮﻯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺣ&= #65268;ﻮﺍﻧﻰ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻬﻤﺎﻥ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﻭ ﺳﮓ ﻭ ﮔﺮﺑﻪ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ، ﺗ= 5166; ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺗﮑﺮﺍﺭ ﻧﻤﺎﻳﻨﺪ . ﻭﭘس ﺍﺯ ﺻﺪﻫﺎ ﻭﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎل ﺪﻳﮕﺮ . ﻣﺠ= ﺴﻤﻪ ﻣﻴﮕﻮﻳﻨﺪ، ک= 07; ﺨﺪﺍ ﻣثل ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﭼ= ;ﻮﻥ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ، ﺧﺪ= 5165;ﻭﻧﺪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺼﻮﺭﺕ ﺧﻮﺩ ﺁﻓﺮﻳﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦﺻﻮﺭﺕ ﺑﺸﺮﻯ ﺭﺍ ﻫﻤﻪ ﺟﻨﺎﻳﮑﺎﺭﺍﻥ ﺩﺍﺭﻧﺪ . ﺩﺭ ﻣﻘﺎﺑﻞ ﻣﻌﺘﻘﺪﺍﻥ ﻣﺠﺴّﻤﻪ ﮔﺮﻭﻩ ﻣﺸﺒّﻬﻪ ﻫﺴﺘ= 5256;ﺪ، ﮐﻪ ﺧﺪﺍ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺷﺒﻴﻪ ﺑﺠﺴﻢ ﺍﻧﺴﺎﻥ &= #65251;ﻴﺪﺍﻧﻨﺪ . ﻭﻫﺮ ﺩﻭ ﮔﺮﻭﻩ ﻣﺠﺴﻤﻪ ﻭﻣﺸﺒّﻪ ﺑﻘﺮﺁﻥ ﺍﺳﺘﻨﺎﺩ ﻣﻴﮑ&#= 65256;ﻨﺪ ﮐﻪ ﺑﺮﺩﺍﺷﺘﻰ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺭﻧﺪ . ﺳﺎﻟ= ﮑﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻓﺎﻃﻤﻰ ﺗﺎ ﻗﺎ&= #65163;ﻢ ﺭﺍ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭ ﺭؤﻳﺎ ﻣﻰ ﺑﻴﻨﻨﺪ . ﻭﻫﺮﮐ= س ﺑﺮﺣﺴﺐ ﺍﺣﻮﺍﻝ ﺧﻮﺩ . ﺍ= ;ﻳﻦ ﺑﺮﺩﺍﺷﺖ ﻣﺘﻨﺎﻗض اﺯ ﻗﺮﺁﻥ ﺩﺭ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫ&#= 65168;، ﺩﻟﻴﻞ ﻧﺎﺩﺭﺳﺘﻰ ﺩﺭ ﻓﻬﻢ ﻗﺮﺁﻥ ﺍﺳﺖ . ﻭﻧﻤﻴﺘﻮ= ﺍﻧﺪ ﺩﻭ ﺍﻣﺮ ﻣﺘﻀﺎﺩ ﺩﺭ ﻳﻚ ﻣﻄﻠﺐ ﻗﺮﺁﻧﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺑ= ;ﺤث ﻣﺎﺩﻩ ﻭﻫﻴﻮﻟﺎﻯ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺟﺪﺍﮔﺎﻧﻪ ﻣﻄ&#= 65198;ﺡ ﮐﺮﺩه اﻡ . ﻣﺎﺩ&= #65257; ﻫﺎﻯ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264; ﻭﻣﻮﻟﮑﻮﻟﻰ، = 5175;ﺎ ﺑﺮﺳﺪ ﺑﻌﻮﺍﻟﻢ ﻣﺎس= 608;ﺕ ﻭناسوتی ﻭﻣﻠ= ﮑﻮﺕ ﻭﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭﻟﺎﻫﻮت الله ﺗﺎ ﻫﺎﻫﻮت عم= 17;اء ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 64400;ﻪ ﺟﺪﺍﮔﺎنه ﻤﻄﺮﺡ ﮐﺮﺩه اﻡ . ﺯﻳﺮﺍ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭﻫﺮ ﺷﮑﻞ ﻭﻣﺮﺣﻠﻪ ﻭﺟﻮﺩﻯ، ﺑﻨﺤ= 5262;ﻯ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎ، ﻳﺎ ﻣﺎﻫﻴّﺖ ﻭﻣﺎﺩﻩ ﻣﺸﮑّﻠﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻣﺎﻧﻨ= ﺪ ﻋﻘﻞ ﻭ ﺭﻭﺡ ﻭ ﺗﺠﻠّﻴﺎت اﻟﻬﻰ ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺎﻫﻴّﺘﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﺭ ﻋﺎﻟﻢ ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ، ﺍﺯ ﻣﺎﺩﻩ(ﺷﺒﻪ عَ= 583;َم) ﻣﻴﮕﻮﺋﻴﻢ ، ﻭ&#= 65267;ﺎ ﻣﺎﺩﻩ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﻫﺎﻫﻮﺕ&#= 1548; ﺍﺯ ﻣﺎﺩﻩ(عَد= 14;م ﻣﺎ سوﺍﻩ)ﻣﻴﮕ= 5262;ﺋﻴﻢ . ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﺠﺴّﻤﻪ ﻭﻣﺸﺒّﻬﻪ ﻳﻚ ﺗﻔﮑﻴﻚ ﻭ ﻃﺒﻘ&= #65258; ﻗﺪﻳﻢ ﺑﻮﺩﻩ ﮐﻪ ﻣﺠﻤﻮﻋﻪ ﻓﺮﺍﻭﺍﻥ ﻭﻣﺘﻌﺪﺩ ﻣﺬﺍ&#= 65259;ﺐ ﺭﺍ ﺷﺎﻣﻞ ﺑﻮﺩﻧﺪ . ﻳﮑﻰ ﺭﺍ ﺍﺣﺘﻤﺎﻟﺎ &= #65187;ﻘﻴﻘﺖ ﻭالهی ﺪﺍﺷﺘ᥽= 8; . ﻭﻟﺬﺍ ﺑﻄﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺎﻯ ﮐﻠّﻰ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194; . ﻭ ﻫﻤﻪ ﺧﻮﺩﺭﺍ ﺣﻘﻴﻘﺖ ﻣﻴﻴﺎﻓﺘﻨﺪ . ﮔ= ﺮﭼﻪ ﺑﺎﺳﺘﻨﺎﺩ ﻓﻬﻢ ﻏﻠﻂ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎ= 5251;ﺒﺮ ﻣﻴﺒﺎﺷﻨﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﻋﻠﻢ ﺗﺠﺮﺑﻰ ﻭ ﺍﻓﮑﺎﺭ ﻓﻠﺴﻔ&#= 65264; ﻣﻨﻄﻘﻰ، ﻗﺎﺑ= 5246; ﺍﺳﺘﻔﺎﺩﻩ ﺑﺮﺍﻯ ﺍﺭﺯﻳﺎﺑﻰ ﺩﺭﺳﺘﻰ ﻓﻠﺴﻔ&#= 65258; ﻫﺎ، ﻭ ﻃﺮﺯ ﺗﻔﮑّﺮ ﻭ ﺍﻧﺘﺨﺎﺏ ﺭﺍﻩ ﺯﻧﺪﮔی ﻮﺟﻮﺩ ﺩﺍﺭﺩ . ﮔﺮﭼﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎولی ﺍﻟﻬﻰš= 8; ﺗﻨﻬﺎ ﺭﺍﻩ ﺩﺭﺳﺖ، ﺑ&#= 65198;ﺍﻯ ﺯﻧﺪﮔﻰ ﺍﻣﺮﻭﺯ، ﻭ ﺁﻣﺎﺩﻩ ﺷﺪﻥ ﺑﻬﺘﺮ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ، ﻭ&#= 65169;ﺨﺼﻮص ﺒﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﻧﺴﺦ ﻭﻣ&= #65204;ﺦ ﻭﻓﺴﺦ ﻭﺭﺳﺦ ﻭ = ﻭﺳﺦ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﺩﺭ ﺣﮑﻤت عملی ﻭﻋﺮﻓﺎﻥ ﺷﻬﻮﺩﻯ، ﻣﻘﺼ= 5262;ﺩ ﺍﺻﻠﻰ ﻭﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫﺮﻳﻚ ﺍﺯ ﻣﺎ، &= #64400;ﻪ ﻗﺮﺁﻥ ﺍﻳﻦ ﺧﻮﺍﺳﺘﻪ ﺍﻟﻬﻰ ﺭﺍ ﻣﺪﺍﻡ ﻭﻣﮑﺮﺭ &= #65251;ﻴﮕﻮﻳﺪ . ﻭﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺑﺎ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ . ﻭﻟﺬ= ﺍ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﺪ ، ﺗﻮ&#= 65211;ﻴﻒ ﺧﺪﺍ ﺭﺍ ﻧﮑﻨﻴﺪ، ﺑﻠﮑ= 5258; ﺑﺮﻭﻳﺪ ﺑﺒﻴﻨﻴﺪ ﺧﺪﺍﻭﻧﺪﺫ ﺧﻮﺩﺵ ﺭﺍ ﭼﮕﻮ&= #65255;ﻪ ﺑﺸﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﺁﻧﮕﺎ= ﻩ ﺁﻧﺮﺍ ﺗﻮﺻﻴﻒ ﮐﻨﻴﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻗﺮﺁﻥ ﺑﻬﺰﺍﺭ ﺻﻔﺖ ﻣﺎﺩﻯ ﻣﺎﻧﻨﺪﻯ، ﺧﻮ= 5193;ﺭﺍ ﻭﺻﻒ ﮐﺮﺩﻩ، ﮐ&#= 65258; ﺗﺎﺯه ﻔﺮﺍﻭﺍﻥ ﺍﻭﺻ&#= 65166;ف ﻤﻨﻔﻰ ﻧﻴﺰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺣﺘﻤﺎ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﻳﮑﺎﻳﻚ، ﺧﺪﺍ ﺭﺍ ﻣﺒﺮﺍ ﺍﺯ ﺁﻥ ﺑﺪﺍﻧﻴﻢ . ﺍ= ;ﻳﻦ ﺩﻳﺪﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﻫﻔﺖ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﭽﺸﻢ ﺩﻝ ﻭ ﻋﻘﻞ ﻭ ﺩﺭﻙ ﻣﻰ ﺑﻴﻨﻴﻢ . ﻭ ﻣﻰ ﻓﻬﻤﻴﻢ ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺗﻮﺻﻴﻒ ﺍﺣﻮﺍ&#= 65245; ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﻓﮑﺮﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﺋ&#= 65268;ﻢ . ﮐﻪ ﺍﮔﺮ ﻣﻄﻠﻖ ﺣﻘﻴﻘﺖ ﻫﻢ ﻧﺒﺎﺷﻨﺪ ﮐﻪ ﻧﻴﺴﺘﻨﺪ، ﺑﻠ= 4401;ﻪ ﺑﻴﺸﺘﺮ ﺑﺤﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻧﺰﺩﻳﻚ&#= 1548; ﻭﺩﻭﺭ ﺗﺮ ﺍﺯ ﺟﻬﺎﻟﺘﻬﺎ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﺩﺭﺻﻔﺎﺕ ﻭﺍﻓ&#= 64401;ﺎﺭ ﻭﺍﺣﻮﺍﻝ ﻭﻋﺎ&#= 65193;ﺍﺕ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻣﻮﺭ ﻣﺸﺒّﻬﻪ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺸﺒﻴﻪ ﮐﻪ ﺟﺴﻢ ﻣﺎﺩﻯ ﺃﺗﻤﻰ ﻧﻴﺴﺘﻨﺪ، ﺗﻤ= 579;یلی ﺳﻤﺒﻮﻟﻴﻚ ﻭﺷﺒﻴﻪ ﻭﺃﻧﮕﺎﺭﻫﺎﻯ ﺍﺯ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ ﺁﻧﻬﻢ ﺩﺭ ﺭؤﻳ&#= 65166;، ﻣﺎﻧﻨﺪ ﻧﻮﺭ ﻭ ﺻﻮﺭﺕ ﻭ ﻋﺮﺵ . ᥾= 1; ﻟﺰﻭﻡ ﺍﻳﻦ ﺩﻳﺪﻧﻴﻬﺎﻯ ﺗﻤثیلی ﻭﻣثا= ﻟﻰ، ﺑﺨﺎﻃﺮ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻋﻘﻞ ﻭ ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﻗﺎﺩﺭﺑﺪﺭﻙ ﭼﻴﺰﻯ ﻏﻴﺮ ﻣﺤ&= #65194;ﻭﺩ، ﭼﻮﻥ ﻣﺎﺩﻳّﺎﺕ ﻧﻴﺴﺖ . ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﺭؤﻳﺎﺋﻰ، ﺑﺎA= 199; ﺩﺍﺭﺍﻯ ﻣﺎﻫﻴّﺘﻰ ﻫﺴﺘﻨﺪ، ﮔﺮﭼ= 5258; ﺃﺗﻤﻰ ﻧﻤﻴﺒﺎﺷﻨﺪ . ﻭ= ﻣﻨﻄﻘﺎ ﺑﺎﻳﺪ ﻧﻮﻋﻰ ﻣ&= #65166;ﻫﻴّﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺑﺘﻮﺍﻥ ﻣﻮﺟﻮﺩﻳّﺖ ﺑﺮﺍﻯ ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﺑﻮﺩه &#= 65170;ﺎﺷﺪ، ﻭﺍﺯ ﻧﻮﻉ ﺍﻭﻫﺎﻡ ﻧﺒﺎﺷﺪ . ﻟﺬﺍ ﺟﻬﺎﻥ ﺃﺗﻤﻰ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ن&#= 1575;سوتی ، ﮐﻪ ﻧﺎس ﻭ ﺧﺎﺻﻴّﺖ ﻧﺴﻴﺎﻥ ﻋﻬﺪ ﺍﻟﺴﺖ ﻭ ﻓﺮﺍﻣﻮﺷﻰ ﺍﺯﮔﺬﺷته ها ﺩﺍﺭﺩ . ﺩﺭﺣﺎﻟ= ﻴﮑﻪ ﺳﻨﮕﻴﻦ ﺗﺮ ﺍﺯ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﺩﺭ ﻣﺎسوﺕ ﺩﺭﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ک= ه ﺤﺘﻰ ﻧﻮﺭﻯ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺣﻔﺮه ﺴﻴﺎه ﺮﺍ ﺩﺭﻋﻠﻢ ﻧﺠﻮﻡ ﻣﻴﮕﻮﻳﻨﺪ . ﺍﻣ= ﺎ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ ﻭ ﻣﻠﺎﺋﻚ، ﺟﺎ&#= 65163;ﻰ ﮐﻪ ﺍﺭﻭﺍﺡ ﻣﻨﺘﻈﺮ ﺗﻮﻟّﺪ ﺩﺭﺟﻬﺎن هستن= ;د . ﻭﺍﻣﻮﺭ ﺷﻬﻮﺩﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻧﻴﺰ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺍﺯ ﻋﻮﺍﻟﻢ ﻣﻠﮑﻮﺗﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺁﻳﻨﺪه ﻫﺎﻯ ﻧﺰﺩﻳﻜﺘﺮ ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻋﺎﻟﻢ ﻏﻴﺒﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﻳﻌ= ﻨﻰ ﻫﺴﺖ ﻭﻧﺎﺩﻳﺪﻩ ﻭ ﻧﻴﺎﻣﺪﻩ، ﻭﻏ= 5166;ﻳﺐ ﺍﺯﺣﻮﺍس ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎ . ﻭﻣﻠ= ;ﮑﻮﺕ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻩ ﺃثیرﻯ ﺩﺍﺭﺩ، ﮐﻪ ﺃﺗﻢ ﻫﺎﻯ ناس= 08;تی ﺧﻮﺩ ﺍﺯ ﺑﺴﻴﺎﺭﺫﺭﺍﺕ ﺭﻳﺰ ﺃثیرﻯ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻫﺴﺘﻪ ﺃﺗﻢ ﺍﺯ ﻳﮑﺼﺪ ﻋﻨﺼﺮ ﻣﺘﻔﺎﻭﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺫﺭﺍﺕ ﺃثیرﻯ ﻣﻴﺒﺎﺷﺪ . ﻣﺎﻧ= ﻨﺪ ناسوتیﺕ ﻣﺎ، = ﮐﻪ ﻳﮑﺼﺪ ﻭﭼﻬﺎﺭﺩﻩ ﻋﻨﺼﺮ ﻣﺘﻔﺎﻭت ﺪﺍﺭﺩ . ﮐﻪ ﺗﺮﮐ= ;ﻴﺐ ﺩﺭ ﻫﺮ ﺷﮑﻞ ﻭ ﻣﺮﺣﻠﻪ ﻭﺟﻮﺩﻯ ﺍﻭ ﺑﻨﺤﻮﻯ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎ ﻳﺎ ﻣﺎﻫﻴّﺖ ﻭﻣﺎﺩﻩ ﻣﺸﮑّﻠﻪ ﻣﺘﻨ= 5262;ﻉ ﻣﻴﺴﺎﺯﺩ . ﮐﻪ ﺑﺼﻮﺭﺕ ﮊﻥ ﻭ ﺳﻠّﻮﻝ ﻭ ﻋﻀﻮ &= #65261;ﺗﻦ ﺍﻧﺴﺎﻥ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﻭﻣﺎﻫﻴّﺖ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻮﺍﻟﻢ ﺟﺒﺮﻭﺗﻰ، ﻣﮑ= 5166;ﻥ ﻟﺎ ﻣﮑﺎﻥ ربّ ﺍﻟﻨﻮﻋﻬﺎﻯ ﻓﻮق ﺒﺸﺮﻯ، ﺍ= 5247;ﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻫﺮ ﻧﻮﻋﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﻨﺘﻈﺮ ﺭﺳﻴﺪﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ﮐﺎﻣﻞ ﺷﺪﻩ ﻣﺎ&= #1548; ﺑﻌﻮﺍﻟﻢ ﻭﺍﻧﻮﺍﻉ ﻭ ﺯﻣﺎﻧﻬﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ ﻭ ﺍﻟﻮﻫﻴّت لا᥷= 9;ﻡ ﺗﺮﺳﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﺗﻤ= ﺎﻡ ﺍﻳﻦ مرﺍﺗﺐ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ&= #1548; ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﭘﺎﻳﺎﻥ، ﺑﺎ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﮑﺎﻥ)که هما᥽= 3; ﻟﺤﻈﻪ ﻓﺮﻣﺎﻥ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻧﺪ . ﻭﺑﺎ ﻓﺮﻣﺎﻥ (ﮐﻦ ﻓﻴﮑﻮﻥ)ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺧﻮﺩ ﺭﺍ ﺑﺎﺭﺩ&= #65267;ﮕﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﺑﻌﺪﺍ= 5199; ﮐﻤﺎﻝ ﻭﭘﺎﮐﻰ ﻭﺍﻟﻮﻫﻴّت ﻤﻴﺮﺳﺎﻧﺪ . ﺭﻭ= ﺡ ﻫﺮﻣﻮﺟﻮﺩ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264;، ﭼﻪ ﺭﺳﺪ ﺑﺎﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﻭﺣﻴ&= #65262;ﺍﻧﻰ ﻭﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻤﮕﻰ ﻣﺸﻐﻮﻝ ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺩﺭ ﺷﺪﻥ ﻭﺻﻴﺮﻭﺕ ﺁﻧﻄﻮﺭ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺨﻮﺍﻫﺪ ﻫﺴ&#= 65176;ﻨﺪ . ﻭ ﺩﺭ ﻫﺮﻧﻮﻉ ﺑﺎﻳﺪﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺭبّ اﻟﻨﻮﻉ ﻭﺑﺪﺍ= 5253; ﮐﻤﺎﻟﺎﺕ ﻣﺮﺣله ها برﺳﻨﺪ . ﻭ ﭼﻮﻥ(ﺣﺘﻰ ﺃﻋﻠﻢ)ﺍﻟﻬﻰ ﺍﺯ ﮐﻤﺎﻝ ﻣﺮﺣله اﻯ ﻭ(ﺣ= 5194;ّ ﮐﻔﺎﻳﺖ)ﺍﺯﻧﻈ&#= 65198; ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﺩﺍﺩ ﺑﺸﻬﻮﺩ ﺍﻳﻦ ﺍﻟﮕﻮﻯ ﺗﺠﻠّﻰ، ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻣﺸﻬﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺁ= ﻧﮕﺎﻩ ﺍﻟﻮﻫﻴّﺖ ﻣﺮﺣله اﻯ ﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﺗﺎ ﺩﺭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﻣﺮﺍﺣﻞ ﻭﻭﻇﺎﻳﻒ ﻭ ﺍﻟ&= #64405;ﻮﻫﺎ، ﻭ ﮐﻴﻔﻴّﺘﻬﺎ= 5263; ﺗﮑﺎﻣﻠﻰ ﻭتق= 85;ّب ﻭ ﺗﺸﺒّﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﺗﻌﺎﻟﻰ ﻭﺗﮑﺎﻣﻞ، ﺩﺭ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ربّ ﺍﻟﻨﻮﻋﻰ ﺩﺭ ﻳﻚ ﺗﺴﻤﻴﻪ ﻓﻠﺴﻔﻰ، ﻭﻧﻪ ﻭﺍﻗﻌﺎ ﻭﺟﻮﺩﻯ ﻣﺎﺩﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ . ولی ﻫﺮﻳﻚ ﻣﺎﻫﻴّﺘﻰ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺎ ﻧﺎﻡ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﺗﺤﺖ أثیر ﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﻫﺮ= ﻳﻚ ﺭﻳﺰﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﻳﻌﻨﻰ ﻫﺮ ﻳﮑﻰ ﺍﺯ ﻓﺮﺍﻭﺍﻥ أجز= 5;ﻯ ﺭﻳﺰﺗﺮﻯ ﺗﺸﮑﻴﻞ ﺷﺪﻩ ﺍﺳﺖ . ﺑﺎﻟﺄﺧﺮ= ﻩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ، = 5267;ﺎ ﺧﺪﺍﻯ ﺑﺰﺭﮒ ﻭ ﺃﮐﺒﺮ ﻭﻣﻄﻠﻖ ﺃﻫﻮ، ﮐﻪ ﺍﻟﻠﻪ ﺍﺳﺖ . ول&= #1740; ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻳﺎ ﺍﻭ، ﺩﺭ ﻋﻤّاء ﻫﺎﻫﻮʋ= 73; ﺑﻴﺮﻭﻥ ﺍﺯﻫﺮﮔﻮﻧﻪ ﺗﺼﻮﺭﻯ ﺍﺯ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻧ&#= 65268;ﺴﺖ . ﮐﻪ ﻣﺎﻫﻴّﺖ ﺍﻟﻠﻪ ﺭﺍ ﺷِﺒﻪ عَدَم ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﻫﻢ ﻣﺎﻫﻴّﺘﻰ ﺩﺍﺭﺩ، ﭘس ﻣﻮﺟﻮﺩﻳّﺖ ﺩﺍﺭﺩ، ﻭ ﻫﻢ ﻋﺪﻣﻴّﺖ ﺩﺍﺭﺩ، ﮐﻪ ﺑﺮﺍﻯﻏﻴﺮ ﺍﺯ ﺍﻭ ﻋﺪﻣﻰ ﺍﺳﺖ = . ولی ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭﻫﺎﻫﻮت عمّاء ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎ، &#= 65251;ﺎﻫﻴّﺘﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻫﻤﻪ ﻓﻠﺎﺳﻔﻪ ﻧﺎﭼﺎﺭﻗﺎﺋﻞ ﺑﺪﺍﻥ ﻫﺴﺘﻨﺪ .= ﮐﻪ (ﻭﺣﺪﺕ ﺫﺍﺕ ﺩﺭﺻﻔﺎﺕ) ﻣﻴﮕﻮﻳﺪ . ﻭﻣﺎ= ﻫﻴّﺖ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ عَدَم ﻣﺎسوﺍﻩ ﭼﻨﺎA= 253; ﺍﺳﺖ، ﮐﻪ ﺑﺮﺍﻯ ﻏﻴﺮ ﺍﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺪم اﺳﺖ . ﻭ ﻳﺎ ﺑﺎﻳﺪ ﺧﻮﺩ عَ= 583;َم ﺷﻮﻧﺪ، ﺣﺘﻰ ﺍﮔﺮ ﺍﻟﻠﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪﺍﺯ ﻋﺎﻟﻢ ﺷﺒﻪ عَ= 583;َم ﺑﻌﺎﻟﻢ عَدَم ﻣﺎ سوء ﺍﻩ ﻫﺎﻫﻮﺕ ﺑﺮﻭﻧﺪ . که ﺤﺘﻰ ﺍﮔﺮ ﭘس ﺍﺯ ﻓﺮﺽ ﻭﺭﻭﺩ ﺑﻌﺎﻟﻢ ﻫﻮ، ﺑ&#= 65166;ﻳﺪ ﻣﻄﻠﻘﺎ ﻋﺪﻣﻰ ﺷﺪ ﻭ ﺭﻓﺖ، ﺁﻧ&= #64405;ﺎﻩ ﻣﻌﺪﻭﻡ ﻣﻄﻠﻖ&#= 1548; ﻧﻪ ﺩﻳﺪﻥ ﺩﺍﺭﺩ ﻭ ﻧﻪ ﺷﻨ= ﻴﺪﻥ ﻭ ﺭﻓﺘﻦ ﻭﻭﺟﻮﺩﻯ ﻫﻢ ﻧﺪﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ، ﺍﮔ= 5198; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺎﻫﻴّﺘﻰ ﺩﺍﺭﻧﺪ، ﭘس ﺑﻨﺤﻮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺗﺠﺴّﻤﻰ ﺍﺯ ﻣﺎﺩﻩ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﭼﺸﻢ ﻭﻋﻘﻞ ﺍﻧﺴﺎﻧﻰ ﻣﺎ، &#= 65175;ﻨﻬﺎﺩﺭ ﺳﻪ ﺩﺭﺟﻪ ﻧﻮﺭﻭ ﺻﻮﺭﺕ ﻭ ﻋﺮﺵ ﻣﻰ ﺑﻴﻨﺪ = . ﻭﻳﺎ ﺑﺘﺮﺗﻴﺐ ﺑﺮﺍﻯ ﻧﺴﻠﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ(ﻋﺮﺵ)&= #65203;ﭙس ﺑﺮﺍﻯ ﻫﻤﺎﻥ ﻧﺴﻞ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﺩﺭ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺭﺍ ﺩﺭ(ﺻﻮﺭﺕ)ﺍﻧﺴ&= #65166;ﻧﻰ ﻣﻰ ﺑﻴﻨﺪ، ﮐﻪ ﺷﺎﻫﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺒﻴﻨﺪ ﻭ ﺑﻔﻬﻤﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺘﻈﺎﺭ ﻓﻬﻢ ﺍﺯ ﺃﻣﺮ ﻏﻴﺮ ﻗﺎﺑﻞ ﻓﻬﻢ، ﺍ&#= 65199; ﻣﺎ ﻧﺪﺍﺭﺩ ول= 740; ﺑﺎﺯ ﻣﺮﺍتب ﺸﻬﻮﺩﻯ ﺷﺒﻴﻪ ﻭﺗﻤثیلی ﻫﺴﺘﻨﺪ . ﻳﻌﻨﻰ ﺍﮔﺮ ﺟﺴﻢ ﻧﺪﺍﺭﻧﺪ، ﺷﺒ= 5268;ﻪ ﻳﻚ ﺟﺴﻢ ﻫﺴﺘﻨﺪ، که ﻤA= 166; ﻗﺒﻠﺎ ﺷﻨﺎﺧت= 607; اﻴﻢ . ﻳﺎ ﻫﻤﺎﻥ ﻧﻮﺭ ﻭﺻﻮﺭت ﻮ &= #65227;ﺮﺵ . ﺑﺪﻭﻥ ﺟﺴﻢ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻣﺎﻫﻴّﺖ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺩﻳﮕﺮﻯ ﻧﻤﻰ ﺷﻨﺎﺳﺪ . ﻣﺎﻧﻨ= ﺪ ﻣﻮﻫﻮﻣﺎﺕ ﻭ ﺗﺼﻮﺭﺍﺕ ﻣﻦ ﺩ&= #65197;ﺁﻭﺭﺩﻯ، ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻧﻰ ﺑﻮﺩ .= ﭘس ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ ﻫﺴﺖ ﻭ ﺧﺪﺍ ﺩﺭ ﺫﻫﻦ ﺑﺎﻳﻦ ﺷﮑﻞ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﻋﻘﺐ ﺗﺮ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺍﺯ ﻧﻮﻉ ﻋﺮﺵ ﻭ ﺻﻮﺭﺕ ﻭﻧﻮﺭ، &#= 65267;ﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩی ﻨﻴﺴﺘﻨﺪ . ﻭ ﻳﺎ= ; ﺁﻧﻬﺎ ﺭﺍ ﻏﻴﺒﻰ ﻏﻴﺮﻗﺎﺑﻞ ﺩﻳﺪﻥ ﻣﻴﺪﺍﻧﻨﺪ، ک= 07; هرﭼﻪ ﺑﮕﻮﻳﺪ ﺑﺎﻃﻞ ﻫﺴﺘﻨﺪ .= ﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺪﺍن ﺠﺎﻫﻞ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻟ= ﺬﺍ ﺩﺭ ﺣﮑﻤﺖ ﻋﺮﻓﺎﻧﻰ ﺍﻣﻮﺭ ﻏﻴﺒﻰ ﺭﺍ ﺍﻣﻮﺭ ﻧﻴﺎ&= #65251;ﺪﻩ ﺑﻮﺟﻮﺩ، ولی ﺑﻨﺤﻮﻯ ﺩﺭ ﻋﻠﻢ ﺍﻟﻬﻰ، ﻭ ﻳﺎ ﺑﺸﮑلی ﺪﺭ ﻃﺒﻴﻌﺖ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺎ ﺍﻣﻮﺭ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﻫﺴﺘﻨﺪ ولی ﻣA= 166; ﻧﻤﻰ ﺑﻴﻨﻴﻢ . ﭼ= ;ﻮﻥ ﻓﺮﺍﻭﺍﻥ ﻭﺟﻮﺩ ﻣﺮﺍﺗب ﻨﺎﺩﻳﺪه ﺪﺭﻫﺴﺘﻰ ﻫﺴﺖ .= که علم ﻓﻴﺰﻳﻚ ﺑﺘﺪﺭﻳﺞ ﺑﺒﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﺮﺳﺪ .= ﭼﻮن اﻣﻮﺍﺝ ﻭﺭﺍﺩﻳﻮﺃﮐﺘ= 5268;ﻮ، ﻭ ﻧﻮﺭﻫﺎﺋﻰ ﮐﻪ ﻗﺎﺑﻞ ﺗﺸﺨﻴص ﻤﺎ ﻧﻴﺴﺘﻨﺪ ولی ﺑﻨﺤﻮﻯ ﻣﻴﺘﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺍﺣﺴﺎس ﮐﺮﺩ، = 5251;ﺎﻧﻨﺪ ﻧﻴﺮﻭﻯ ﺷﻔﺎ ﺑﺨﺸﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﺍﮔ᥷= 8; ﻓﻠﺎﺳﻔﻪ ﻋﺎﻗﻞ ﺍﺳﻠﺎﻣﻰ ﻣﻨﮑﺮ ﻫﺮ ﺩﻭ، &= #65183;ﺴﻢ ﻭ ﺷﺒﻪ ﺟﺴﻢ، ﻭ ﻳﺎﺩﺍﺷﺘﻦ ﻋﻘﻴﺪﻩ ﺍﻳﻨﮑﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻫﻢ ﺟﺴﻢ ﻭﻣﺎﻫﻴّﺘﻰ ﺩﺍﺭﻧﺪ، ﻭ ﻫﻢ ﺷﺒﻴﻪ ﻣﺎﻫّﻴّﺘﻰ ن= 5;سوتی ﺑﻤﻔﻬﻮﻡ ﻋﻘﻞ ﻭﺍﺣﺴﺎس ﺍﻧﺴﺎﻥ ﻫﺴﺘﻨﺪ . ﭘس ﺟﻤﻊ ﺍﻳﻦ ﺩﻭ ﻋﻘﻴﺪه ﺮﺍ ﺩﺍﺭﻧﺪ، ﻭﺍﺿ= 5186; ﺍﺳﺖ ﮐﻪ ﺟﺴﻢ ﻭ ﺷﺒﻴﻪ ﺟﺴّﻢ ﺿﺪّﻫﻢ ﻧﻴﺴﺘﻨﺪ، که ﺠﻤﻊ ﺁﻧﻬﺎﻣﺤﺎل ﺒﺎﺷﺪ . ﺑﻠکه ﺪﺭﺟﺎﺗﻰ ﺍﺯ ﺗﮑﺎﻣل ﺮﻭﺣﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻫﺮﭼﻴﺰ ﺩﺭ ﻃﺒﻴﻌﺖ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﻣﺎ ﺩﺭﺟﺎﺗﻰ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴ&#= 64405;ﻮﺋﻴﻢ . ﺣﺘﻰ ﺍﮔﺮ ﺭﻭﺡ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﺗﻢ ﻭ ﻣﺮﺍﺗﺐ ﺗﺤﺖ ﺃﺗﻤﻰ ﺑﺎﺷﺪ ﻭ ﻓﻠﺴﻔﻪ ﻭﺣﺪت &#= 65262;ﺟﻮﺩ ﻋﺮﻓﺎﻧﻰ ﻫﺴت که ﺟﻤﻊ ﺍﻳﻦ ﺩﻭ ﺗﺼﻮﺭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻣﺮﺍﺗب ﺸﻬﻮﺩﻯ ﻭ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ، ﺩﺍ= 5197;ﺍﻯ ﻓﻬﻢ ﺑﻬﺘﺮ ﺧﻮﺍﻫﻴم ﺸﺪ، = 4404;ﺮﭼﻪ ﻓﻬﻢ ﻣﻄﻠﻖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ، ﺍ= 5187;ﺴﺎس ﻣﺎ ﺍﺯ ﻣﺮﺍﺗﺐ ﻏﻴﺒﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ، ﺍﺑ&#= 65176;ﺪﺍ ﺑﺸﮑﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺸﺒﻴﻪ= 548; ﻳﻌﻨﻰ ﺷﺒﻴﻪ ﻳﻚ ﭼﻴﺰ ﻣﺎﺩﻯ ﻣﻔﻬﻮﻡ ﻣﺎ، ﻭ&#= 64344;س ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻝ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ، ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻭ ﺩﺍﺭﻧﺪﮔﺎﻥ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺍﺣﻮﺍﻝ، ول= 40;ّ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ &= #1608;لیّ ﺍﻟﻬﻰ، ﺁﻧﮕﺎ= 607; ﺒﻤﺮﺣﻠﻪ ﺗﻨﺰﻳﻪ ﺩﺭﺍﻋﺘﻘﺎﺩ، = 5261; ﺗﻨﺰﻳﻞ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍن ﻤﻴﺸﻮﺩ ﻳﻌﻨﻰ ﺍﺑﺘﺪﺍ ﮐﺎﻣل &#= 1575;ﻟﻬﻰ ﻣﻴﮕﻮﻳﺪ، ﭼﻮ= 5253; محمّد ﮔﻔﺖ ﮐ᥽= 8; ﺧﺪﺍ ﺭﺍ ﭼﻨﻴﻦ ﺩﻳﺪﻡ، ﺳﭙس ﻣﻴﮕﻮﻳﺪ، ﺨﺪ= 5165;ﻭﻧﺪ ﺩﻳﺪﻧﻰ ﻧﻴﺴﺖ .= ﮐﻪ ﻫﺮ ﺩﻭ ﺩﺭﺳت است ﻮ ﺟﻤﻊ ﺍﺿﺪﺍﺩ ﻧﻴﺴﺖ .= ﻳﻌﻨﻰ ﺧﺪﺍ ﻭ ﺷﻬﻮﺩ ﺍﻭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭ&#= 1587;پس ﺑﻌﺮش که ﻤﻴﺮﺳﺪ، ﻣﻴﺪ= 5165;ﻧﺴت که ﺮﺏّ ﻗﺎﺋﻢ= 48; ﺧﻮﺩ ﺩﺭﺣﺎﻝ ﭘﺮﺳﺘش ﺮﺏّ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺳﺖ . ﮐﻪ ﻳﺎ ﻗﺪﻭس ﻳﺎ ﺳﺒّﻮﺡ ﻣﻴﮕﻮﻳﺪ . ﭘس ﺧﺪﺍﻯ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮی ﻤﺸﻬﻮﺩ ﻫﺴﺖ، &#= 1608;لی ﺑﺎﺯﺧﺪﺍی ال = 4;ه دیدنی ﻧﻴﺴﺖ . A= 267;ﻌﻨﻰ ﻫﻤﺎﻥ ﺷﻌﺎﺭ ﺩﺍﺋﻢ ﺍلله ﺃ@= 400;ﺒﺮ . که الله اﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺰﺭﮔﺘﺮ ﺍﺳﺖ .= ﻭ ﻳﺎ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻣﻴﮕﻮﻳﺪ . ﻳﻌﻨ= ﻰ ﺍﻟﻪ ﻭﻭﺳﻴﻠﻪ ﺗﺄﻟّﻪ ﻭﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻣﻦ ﺑﺴﻮ&= #65263; ﺧﺪﺍ ﻫﺴﺘﻰ، و= 604;ی ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻴﺴﺘﻰ . ﮐﻪ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ، ﺑﺮﺍﻯ ربّ ﺑﺎﻟﺎﺗﺮ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺮﺵ ﺭﺣﻤﺎﻥ، ﮐﻪ ﻫﻨﻮﺯ ﻧﻮﺭﺵ ﺭﺍ ﺪﻳﺪﻩ ﻧﺸﺪﻩ ﻣﻴﮕﻮﻳﺪ . ﻭ ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺭﺍ ﻣﺪﺍم ﻤﻴﮕﻮﻳﺪ . ﻭﺍﻟ= ّﺎ ﺑﺨلق ﺒﺎﺯ ﻧﻤ= 5268;ﮕﺮﺩﺩ . که اﮔﺮﭘﻴﺎﻣ= 5170;ﺮﮔﻔﺖ، ﻣﻴﮕﻮﻳﺪ که ﻤﻦ ﺧﺪﺍﻯ ﻗﺎﺋﻢ ﺭﺍ ﺩﻳﺪﻡ ﻭﺩﻳﮕﺮ ﺧﺪﺍﺋﻰ ﻧﺪﻳﺪﻡ ﮐﻪ ﺍﻭ ﻧﺪﻳﺪﻩ . ولی ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺁﻏﺎﺯ ﺍﺯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﻳﺪ . ﻭﺧﻴﻠﻴﻬ= ﺎ ﺗﺎﻋﺮش ﺮﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺍﺳم ﺮبّ ﺃعلیّ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﻧﺪ . ﻣﻬﺪ= ی ﻤﻮﻋﻮﺩ ﺑﺮﺣﺴﺐ ﻭﻋﺪﻩ ﺍﻟﻬﻰ ﺑﻤﺤﻤﺪ&#= 1548; ﺩﺭﺑﺮﺍﺑﺮ ﻫﺮ ﺷﻬﻮﺩ ﻫﻔﺘﮕﺎ&#= 65255;ﻪ ﺍﻭ، ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺭﺯﺵ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﺑﺘﻌﺪﺍﺩ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﺭﻭﺡ ﺷﺎﻫﺪ ﺑﺮﺗﺮﻯ ﻧﻮﻋﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺧﻮﺩ ﺑﺠﻬﺎﻥ، ﻫﻨﻮ= 5199; ﺁﻥ درجه ﻧﻮﻋʌ= 64; ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﻧﺸﺪﻩ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>( = ﺗﻨﺰﻳﻪ) ﻳﻌﻨﻰ ﺧﺪﺍ ﺑَﺮﻯّ ﻭ ﭘﺎﻙ ﺍﺯ ﺍﻭﺻﺎﻑ ﻣﺎﺩﻯ، ﺩﺭ ﺟﻬﺎﻥ ﺑﺸﺮی اﺳﺖ . ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻤﻴﮕﻮﻳﺪ، ﺧ= 5194;ﺍ ﻋﺎﻟﻢ ﺍﺳﺖ ﭼﻮﻥ ﻋﻠﻢ ﺍﻧﺴﺎﻥ ﻣﻌﻠﻮ&#= 65249; ﺍﺳﺖ، ﻳﻌﻨﻰ ﻋﻠﻤﻰ ﺑﻮﻯ ﺍﻟﻬﺎﻡ ﻣﻴﺸﻮﺩ، ﻭ ﻋﺎﻟﻢ ﻧﻴﺴﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺘﺎﺏ ﻗﺮﺁﻥ، &#= 65259;ﺰﺍﺭ ﺻﻔﺘﻰ ﺭﺍ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ محمّد ﻧﺎﭼﺎﺭ ﺑﻮﺩﻩ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﻣﺮﺩﻡ ﺍﺯ ﺻﻔﺎﺕ ﻣﺎﺩ&= #65263; ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ . ﮐﻪ ﺁﻧﺮﺍ= ;( ﺗﻨﺰﻳﻞ) ﻣﻴﮕﻮﺋﻴﻢ. ﻳﻌ&= #65256;ﻰ ﻣﻔﺎﻫﻴﻢ ﺍﻟﻬﺎﻣﻰ ﻭ ﺍﻳﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﭼﻮﻥ ﻫﺮﺍﻧﺴﺎﻥ، ک= 07; ﻤﺪﺍﻡ ﺩﺭﻫﺮﺳﻄﺢ ﺍﻟﻬﺎم که باشد عقلی ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ . ﺁﻧﮕﺎﻩ ﺁﻥ ﺩﻳﺪﻩ ﺭﺍ، &= #65207;ﺒﻴﻪ ﺑﺠﺴﻢ، ﺩﺭ ﻳﻚ ﺻﻔﺖ ﻣﻔﻬﻮﻡ ﺁﻧﻬﺎ ﻣﻴﮑﻨﺪ ﻣثلا ﺩﺍﻭﺭﻯ A= 165;ﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺭﺍ، &#= 65175;ﺒﺪﻳﻞ ﺑﺪﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭ ﻣﺤﺸﺮ، ﺑﺎﮐﺎ= 5197;ﺑﺮﺩ ﻣﻴﺰﺍﻥ ﻣﻴﮕﻮﻳﺪ . ﮔﻮﺋ= ﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺩﺍﻭﺭﻯ ﺧﻮﺩ، &#= 65255;ﺒﺎﻳﺪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253;، چه ﺮﺳﺪ ﺑﺨﺪﺍﻯ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ، ثاﺑA= 174; ﮐﻨﺪ ﮐﻪ ﻋﺪﺍﻟﺖ ﺭﺍ ﺭﻋﺎﻳﺖ ﻣﻴﮑﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺁﻧﮕﺎﻩ، ﻭﺣﺘ= 5264; ﻫﻢ ﺃﮐﻨﻮﻥ ﻭﺩﺭ ﻫﺮ ﺯﻣﺎﻥ&= #1548; ﭼﻮﻥ ﺳﺘﻮﻥ ﺟﻴﻮﻩ ﺗﺮﻣﻮﻣﺘﺮ ﺣﺮﺍﺭت ﺴﻨﺞ، = 705;ه هرﻟﺤظه ﺮﻭﺡ = 5;نسان ﺑﺎﻟﺎ ﻭ ﭘﺎﺋﻴﻦ ﻣﻴﺮﻭﺩ . ﻭ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺑﻤﻴﺮﺩ، درجه= ; ﺳﺘﻮﻥ ﺟﻴﻮﻩ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻥ ﺟﺎ ﺑﺎقی ﻤﻴﻤﺎﻧﺪ ﺁﻧﮕ&#= 65166;ﻩ ﻧﺎﻇﺮ ﺍﻟﻬﻰ، &#= 65235;ﻮﺭﺍ ﮔﻮﺋﻰ ﺗﻤﺎﻡ س&#= 1608;ﺍﺑﻖ ﺭﻭﺡ ﺭﺍ ﻣﻴﺪﺍﻧﺪ . ﻣﺎﻧ= ﻨﺪ ﻳﻚ ﻧﮕﺎه ﺒﻤﻌﺪﻝ ﻧﻤﺮﺍت ﺪﺭﺳﻰ . = ﻟﺬﺍ ﻓﻮﺭﺍ ﺑﻤﺴﺦ ﻭﻧﺴﺦ ﻳک ﺤﻴﻮﺍﻥ ﻳﺎ ﺍﻧﺴﺎﻥ ﻣﻴﺮﻭ&#= 65193; . ولی ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ، ﺑﺠﺎﻯ ﺭﻭﺯ ﻣﺤﺸﺮ، ﻫ&#= 65250; ﺍﮐﻨﻮﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﻨﺪ . ﻭﺩﺭ ﺣﺪّ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭﺣﺪّ ﮐﻔﺎﻳﺖ، ﻭ ﺣﺼﻮﻝ ﺣﺘﻰ ﺃﻋﻠﻢ ﺍﻟﻬﻰ ﻳ&= #65228;ﻨﻰ ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ خ&= #1583;ا ﺑﺪﺍﻧد . ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﻗﺒﻠﺎ ﻧﻤﻴﺪﺍﻧﺴته که ﺮﻭﺣﻰ ﺑﮑﻤ= 5166;ل الهی ﺨﻮﺩ ﻣﻴʋ= 98;ﺳﺪ ﻳﺎ ﻧﻪ . ﭼﻮن ﺪﺍﻧﺴت آنگاه= ﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﻧﺠﺎﺕ ﻣﻴﺪﻫﺪ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ&= #1548; ﺭﻭﺡ ﺭﺍ ﻣﺴﺘﻘﻴﻤﺎ ﺑﻌﺮﺵ ﺧﻮﺩ، ﺑ&#= 65198;ﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ . که ﺒﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;، ﺩﻳﮕﺮ ﺭﻭﺡ ﺣﻀﻮﺭﻯ ﺩﺭﻣﺤﺸﺮ ﺩﻳﮕﺮﺍﻥ بجه= 5;ن مادی ﺭﺍ ﻧﺪﺍﺭﺩ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺧﺪﺍ ﻭ= محمّد ﻭ ﺍﻭﻟﻴﺎ ﺭﺍ، &= #65193;ﺭ ﺻﺤﻨﻪ ﻣﺤﺸﺮ ﺧﺮﺍﻥ ﺑﺒﻴﻨﻨﺪ ﮐﻪ ﻣﺤﺸﺮ ﺍﻳﻦ ﮐﺎﺭﻣﺎﺋﻴﺎﻥ ﻣﺨﺎﻟﻒ ﺳﻠﻮک اﻟﻬﻰ، ﻭﺳﺮﮔA= 198;ﻡ ﻗﺸﺮﻳﮕﺮﻯ، ﻫ= 5252;ﺎﻥ ﻭﻗﺖ ﺣﺸﺮ ﻭﻧﺸﺮ ﻣﺠﺪﺩ ﺭﻭح ﺁﻧﻬﺎ ﺩﺭ &= #65267;ﻚ ﻧﻄﻔﻪ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ، که ﻤﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺿﻤﻦ ﮔﻠّﻪ ﺣﻴ&#= 65262;ﺍﻧﻰ ﺧﻮﺩ، ﻣﺤﺸﻮﺭ ﻭ ﻧﺸﺮ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻧﺘﺸﺎﺭ ﺁﺯﺍﺩ ﺣﻴﻮﺍﻧ&#= 65264; ﺩﺭ ﺟﻬﺎﻥ ﭘﺮﺍﮐﻨﺪﻩ ﻣﻴﺸﻮﻧﺪ . و ﺗﻤ= ﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻗﺮﺁﻥ ﻭ ﻋﺮﻓﺎن ﺴﻠﻮک= 40; است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻳﻦ ﺗﻨﻬﺎ ﺑﻤﻌﻨﻰ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﻳﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﻧ= ;ﻪ ﻫﺮ ﺗﻔﺴﻴﺮ ﻭ ﺑﺮﺩﺍﺷﺖ ﺩﻳﮕﺮ . ﻓﻠﺎﺳﻔ= ﻪ ﻗﺸﺮﻯ ﺍﺳﻠﺎﻣﻰ، ﻳﺎ ﺃﻫﻞ ﮐﻠﺎﻡ ﻭ ﺣﺘﻰ ﺑﺴﺒﮑﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ولی ﻏﻴﺮ ﺳﻠﻮﻙ ﻋﻤﻠﻰ، ﻭ ﺑﺪﻭﻥ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ تجلّیات ﺍﻟﻬﻰ، ﮐﻪ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ ﻭ ﻧﻪ ﻏﻴﺮ ﺁﻧﻬﺎ . ﺩﺭ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﻗﺸﺮﻯ، ﻭ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﻭ ﺣﺘﻰ ﺑﻬﺮ ﺩﻳﻨﻰ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﺑﺎﺷﻨﺪ . ﺯﻳﺮﺍ ﺍﮔﺮﺍﻧﺴﺎن ﺘﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﺍولی ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﻧﻔﻬﻤﻴﺪﻩ ﻭ ﺑﺎ ﺟﻬﺎﻟﺖ ﺩﺭ ﺟﻤﺎﻋﺖ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﻨﺪ . ﻟﺬ= ﺍ ﻫﺮ ﻳﻚ ﺑﺮ ﻓﻠﺎﺳﻔﻪ ﺍﻳﺮﺍﺩ ﻣﻴﮕﻴﺮﻧﺪ، ﮐ= 5258; ﻧﻔﺎﻕ ﺑﺎ ﻗﺮﺁﻥ ﻭ ﭘﻴﺎﻣﺒﺮﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻏﺎﻓﻞ ﺍﺯﺍﻳﻨﮑﻪ ﻫﻤﻪ ﺍﻳﻦ ﺍﻳﺮﺍﺩﻫﺎ ﺭﺍ&#= 1548; ﮐﻪ ﺍﺯ ﻫﻢ ﻣﻴﮕﻴﺮﻧﺪ، و= 04;ی ﻣﻨﮑﺮ ﺍﻳﻦ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺷﺎﻳﺪ ﺧﻮﺩﺷﺎﻥ ﻣﻨﺎﻓﻖ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻫﺮ ﮐس ﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ، ﮐﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﭘﻴﺸﻴﻦ خویش،= ; ﺑﺎﺁﺧﺮﻳﻦ ﻣﺮﺑّﻰ ﻭﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺩﺍﺷﺘﻪ، ﺍﻣﺮ= 5261;ﺯ ﺩﺭﺍﻳﻦ ﺗﻮﻟﺪ ﺑﺎﻳﺪ ﺑﻴﺎﺩ ﺑﻴﺎﻭﺭﺩ . ﻭﭼﻮ= ﻥ ﻫﺮﺍﻧﺴﺎﻧﻰ ک= 607; ﻧﺴﻴﺎﻥ ﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩ ﻧﺪﺍﺷته ﺒﺎﺷA= 194; . ﺍﻳﻨﻚ ﺑﺎﻳﺪ ﺩﺭ ﺗﺴﻠﻴﻢ ﺑﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ، ﻫﻤ= 5166;ﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ت&#= 1608;لد سابق ﺧﻮﺩ ﺑﺎﺷﺪﺗﺎ ﺷﺎﻳﺪ ﺑﻨﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ &#= 65169;ﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﺪ . ﻳﻌﻨﻰ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ، ﺍﻳﻦ ﻋﻬﺪ ﺍﻟﺴﺖ ﺭﺍ ﺑﺎ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ= 548; ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ، ﺑﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻫﻤﺎﻥ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺭ ﺗﺴﻠﻴﻢ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺭﻭﺡ ﺧﻮﺩ محم= 17;د ﻧﻴﺰ ﺑﺎ ﺧﺪﺍﻯ ﺭﺣﻤﺎﻥ، ﻣﺘﻌ= 5260;ﺪ ﺑﻮﺩﻩ، ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ، ﺗﺴﻠﻴﻢ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭﻣﻬﺪی ﻤﻮﻋﻮﺩ ﺧﻮﺩش که ﺒﺨﻠﻖ ﺑﺎﺯ ﮔﺸته گرﺩﺩ . ﭼ= 5262;ﻥ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯﺭﺣﻤﺎﻥ ﺷﺪﻩ ﺍﺳﺖ . ﻓﻠﺎ= ;ﺳﻔﻪ ﺍﺳﻠﺎﻣﻰ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ، ﮐﻪ ﺧﻮﺩﺭﺍ ﻓﻴﻠﺴﻮﻑ ﺍﺳﻠﺎﻣﻰ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ ﺭﺳﺎﻟﻪ ﻫﺎ ﻣﻴﻨﻮﻳﺴﻨﺪ، = 5227;ﻤﻠﺎ ﺍﺯ ﮔﺮﻭﻩ ﺑﺪ ﺩﻳﻨﺎﻥ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﺠﺎﺯﺍﺕ ﺷﺪﻳﺪ ﺟﻬﻨﻤﻰ ﺩﺍﺭﻧﺪ . ﻳﻌﻨﻰ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﭼﻨﺎﻥ ﺷﻤﺎ ﺭﺍ ﻣﺴﺦ ﻣﻰ ﮐﻨﻴﻢ، ﮐﻪ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﻭ ﺑﺨﺖ ﺍﺳﺖ . ﻭ ﺍلاّ ﻣﺎﺭ ﻭﻣﻮﺭ ﻭ ﺣ= ﺘﻰ ﮔﻴﺎﻩ ﻭ ﺟﻤﺎﺩ ﻭ ﺗﺤﺖ ﺟﻤﺎﺩ ﺩﺭ ﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ .= ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﻭ ﭘس ﺍﺯ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺑ&#= 65166;ﺯ ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﭼﻮﻥ ﺍﻣﺮﻭﺯ ﺑ&= #65198;ﺳﺎﻧﻨﺪ، ﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭبّ اﻟA= 256;ﻮﻉ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﻭ ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ آماده شوند ﮐﻪ ﺑﺎﻳʋ= 94; ﺑﺮﻭﻧﺪ . ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭ ﺷﺪﻥ ﻭﺻﻴﺮﻭﺭﺕ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺍ، ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﻧﻴ&#= 65200; ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﮐ= ;ﻪ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ، ﻫﻤ= 5258; ﺑﺎﻳﺪ ﺑﺴﻮﻯ ﺍﻭ ﺑﺎﺯﮔﺮﺩﻧﺪ، = 4400;ﻪ ﻣﻴﮕﺮﺩﻧﺪ . ول&#= 1740; ﺍﮐثرﺍ ﺑﻘﻴﻤA= 174; ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ &#= 65183;ﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ، ﺩﺭﺻﻮ= 5197;ﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﺗﺎﺑﺸﺮﻯ ﻭﻓﻮﻕ ﺑﺸﺮﻯ . ﺍ= ;ﻳﻦ ﺳﺮﻧﻮﺷﺖ ﺑد ﺪﻳﻨﺎﻥﻣﺸﺮﻙ ﻗﺸﺮﻯ ﺩﺭ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫ&#= 1576; ﻮﺩﺭﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭﺭﺳﻤﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﺍﻣﺎ ﺑﻰ ﺩﻳﻨﺎ= ;ﻥ ﺍﻣﺮﻭﺯ، ﮐﻪ ﺣﺘﻰ ﻣﻨﮑﺮ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧﻴﺰ ﻫﺴﺘﻨﺪ ﭼ&= #65262;ﻥ ﻋﻘﻞ ﻭ ﻓﻬﻢ ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﺑﺎﻭﺭ ﮐﻨﻨﺪ . ﻭ= ;ﻳﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺧﻮﺩﺭﺍ ﮐﻨﺘﺮﻝ ﻧﻤﺎﻳﻨﺪ ﭘس ﻫﻨﻮﺯ ﺩﺭﺣﻴﻮﺍﻧﻴّA= 174; ﻧﻮﻉ ﺑﺸﺮﻯ خو= 740;ش ﻫﺴﺘﻨﺪ . ﻭﭘس اﺯ ﻣﺮﮒ ﮐﺎﺭﻣﺎﺋﻰ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺣﺘﻰ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، ﮐ= 5258; ﺁﻧﮕﺎﻩ ﻣﺴﺌﻮﻟﻴّﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺎ ﻓﻬﻢ ﻭ ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ ﮔﺮﭼﻪ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺯﻧﺪﮔﻰ ﺁﻧﺎﻥ&#= 1548; ﺑﺴﺘﻪ ﺑﻤﺸﮑﻠﺎﺗﻰ ﺍﺳﺖ، ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﺭﻭﺡ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﮐﺮﺩه اﻧﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻤثل ﻣﺠﺎﺯﺍﺕ ﺁﻧﺮﺍ ﺑﺒﻴﻨﻨ&#= 65194; .ﻭﮐﺎﺭﻣﺎ ﻳﺎ ﮔﺎﺭﻣﻪ ﺷﻮﻧﺪ .= ﮐﻪ ﻗﺮﺁﻥ ﺟُﺮﻡ ﻣﻴﮕﻮﻳﺪ . ﻭ ﺑﺎﻳﺪ ﻟﺎﺟﺮﻡ ﻭ ﺑﺪﻭﻥ ﺟُﺮﻡ ﺷﺪ، ﻭ ﺣﺘﻤﺎ ﻭﺑﻬﺮﻗﻴﻤﺘﻰ= 548; ﺑﺎﻳﺪ ﻟﺎﺟُﺮ= 5249; ﺷﺪ، ﮐﻪ ﺭﺍﻩ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺭﻭﺡ ﺧﻮﺩ ﺭﺍ، &= #65193;ﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﺎﻣﻞ ﻭ ﺗﻌﺎﻟﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻭ ﺗﺠﻠّ&#= 65268;ﺎﺕ ﺍﻟﻬﻰ، ﻭ ﮐﺴﺐ ﻋﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺪﺳﺖ ﺁﻭﺭﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﮐﺎﻓﺮ ﮐﺴﻰ ﺍﺳﺖ، ﮐﻪ ﮐَﭙَﺮﻯ ﻭ ﮐﺎﻭﺭ </span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>Cover</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﻓﺮﻧﮕﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮ ﻋﻘﻞ ﺁﻧﻬﺎ ﻫﺴﺖ . ﻳﻌ= ;ﻨﻰ ﺑﺮ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺧﻮﻳش ﺪﺍﺭﺩ ﮐﻪ ﺗﻮﺍﻥ ﻓﻬﻢ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﭘ= ;س گناﻫﻰ ﻫﻢ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺑﻰ ﺩﻳﻦ ﻣﻴﻤﺎﻧﻨﺪ، ﻭ ﻣﺠﺎﺯﺍﺕ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﮔﻨ= 5166;ﻫﻰ ﮐﻪ ﻧﺘﻴﺠﻪ ﻓﺸﺎﺭ ﻭ ﺿﺮﻭﺭﺕ ﻭ ﺳﺘﻢ ﻭﻧﺎﭼﺎﺭﻯ ﻭ ﻧﺎﻓﻬﻤﻰ ﻭﻧﺎﺩﺍﻧﻰ ﺑﺎﺷﺪ ﻣﺠﺎﺯﺍﺗﻰ ﻧﺪﺍﺭﺩ . ﻭ ﭘﺎﺩﺍﺷﻰ ﻫﻢ ﺑﺪﻭﻥ ﻓﻬﻢ ﻭﻋﻘﻞ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻧﺪﺍﺯﻩ ﻧﺴﺒﺘﺎ ﻣﻤﮑﻦ &= #65169;ﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺴﺖ . ﮐﻪ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ .= ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ ﻧﻴﺰ ﺩﺭ ﺷﺶ ﮐﻠﺎس ﻭﭼﻨﺪﻳﻦ ﺗﻮﻟ&#= 65194; ﺑﺸﺮﻯ، ﻭ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﻳﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺁﺩﻡ ﻭ ﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭمحمّد= ;، ﻣﻴﺘﻮﺍﻧﺪ ﺷﺶ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﮐﺴﺐ ﮐﻨﻨﺪ . ﺁﻧ= ;ﮕﺎﻩ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﺑﮑﻠﺎس ﺑﺎﻟﺎﺗﺮ ﻭ ﻣﺪﺭﻙ ﺑﺎﻟﺎﺗﺮ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺭﺍ ﺑﺪﺳﺖ ﺁﻭﺭﺩ . ﻭﺗﺎ ﺃﺑﺪﻳّﺖ ﺑﻰ ﺍﻧﺘﻬﺎ، ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﺷﺎﻫﺪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﻣﺮﻭﺯ ﻫﺴﺖ . ﺑﻘﻴﻪ ﮔﺮﻓﺘﺎﺭ ﺃﺑﺪﻯ ﻭﺟﺎﻭﺩﺍﻧﮕﻰ ﻣﺎﻧﻨﺪ ﺗﻮﻟﺪ&#= 65165;ت گیاهی ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ . ﭼﻮﻥ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ . ﺳﺎ= ﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺍﻣﺮﻭﺯ، ﺑﺎ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠ&#= 65268;ﻪ، ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ، ﻭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺁﻥ، ﻣﻮﺭﺩ ﻋﻔﻮ ﺍﻟﻬﻰ ﻭﻏﻔﺮﺍﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ ﺗﺎ ﺑﻘﻴﻪ ﺗﺰﮐﻴﻪ ﻧﺎﺑﺴﺎﻣﺎﻧﻰ ﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺭﻭﺍﻥ ﺭﺍ ﺑﺎ ﻋﻘﻞ ﻭﺍﺭﺍﺩﻩ ﺑﻴﺸﺘﺮﻯ، ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﻨﺪ . ﻭﺗﻨ= ﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﻣﻄﻠﻘ= 5166; ﭘﺎﮐﻰ ﺭﻭﺡ ﺩﺍﺭﺩ . ﻭ ﻟﺬﺍ ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻧﺪﺍﺭﺩ &= #65169;ﻘﻴﻪ ﻫﺮﮐﺪﺍﻡ ﺑﺪﺭﺟﺎﺗﻰ ﻧﺎﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﺋﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻴﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ . ﭘس ﺍﻣﺮﻭﺯ ﻗﺴﻤﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺩﺍﺩ . ﺍﻣﺎ ﺑﺪ ﺩﻳﻨﺎﻥ ﺑﺮﺧﻠﺎﻑ ﺑِﻪ ﺩﻳﻨﺎﻥ ﮐﺎﻣﻞ&#= 1548; ﻭﺑﻰ ﺩﻳﻨﺎن ﺠﺎﻫﻞ ﻭﻏﺎﻓل ﻤﻴﺒﺎﺷﻨﺪ، ﻭ= 5169;ﺪ ﺩﻳﻨﺎﻥ ﻣﺬﻫﺒﻰ ﺩﺭﺗﻤﺎﻣﻰ ﺍﺩﻳﺎن کساﻧ᥾= 4; ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﻨﺎﻡ ﺧﺪﺍ ﺧﻮﺩﺳﺮﺍﻧﻪ ﻭﺧﻮﺩﺧﻮﺍﻫﺎ= 5255;ﻪ ﺑﺪﻧﺒﺎﻝ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﺑﻠﻴس ﺩﺭ ﺗﻠﺒیس ﻭ ﺍﻧﺒﻠﻴﺴﻰ، ﺩ= 5267;ﮕﺮﺍﻥ ﺭﺍ ﺁﺯﺍﺭ ﻣﻴﺮﺳﺎﻧﻨﺪ ﻭﺳﺘﻢ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺭﻭﺡ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺠﻬﻨم های ﺒﺪﺗﺮ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺒﺮﻧﺪ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ گفت = 7; ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ ﭼﻪ ﻣﺴﻴﺤﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﻣﺴﻠﻤﺎﻥ، ﻭﻳ= 5166;ﺳﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻪ ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨﻢ ﺧﻮ&= #65165;ﻫﻨﺪ ﺑﻮﺩ . ﺑﺪﺗﺮﻳﻦ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮ&#= 65227;ﻰ ﺩﺭ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ، ﻣﺘﻮﻟ= 5194; ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﭼﻮ= ﻥ ﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩه اﻧﺪ . ﻭ ﻟﺒّﻴﻚ ﺑﻮﻟﻰ= 617; ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ&#= 1548; ﻭﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺍﮔ= 5198; ﺩﺭﺧﻮﺍﺳﺖ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﺗﺴﻠﻴﻢ ﻧﺸﺪﻩﺍﻧﺪ . ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻭﺭﺍ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪ&#= 65259;ﻨﺪ . ﮐﻪ ﻫﻤﺎﻥ ﻋﺒﺎﺩﺕ ﻭﺍﻗﻌﻰ ﺍﺳﺖ، &#= 65261;ﻧﻪ ﺁﻧﭽﻪ ﺁﺧﻮﻧﺪ ﻫﺎ ﻣﻴﮕﻮﻳﻨﺪ .= ﻭ ﻳﺎ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﻤﺮﺩﻡ ﻋﺎﻣﻰ ﻣﻨﺎﺳﺐ ﺁﻧﻬﺎ ﭼﻴﺰﻯ ﮔﻔته اﻧﺪ . ﻭ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎ، ﺑ= 5166;ﻳﺪ ﭘﻴﺎﻣﺒﺮﺍﻧﻰ ﺯﻧﺪﻩ ﺩﺳﺘﻮﺭ ﺩﻳﻨﻰ ﺑﺪﻫﻨﺪ .= ﻭ ﻧﻪ ﺧﻮﺩﺳﺮﺍﻧﻪ ﻭ ﻧﻪ ﺁﻧﭽﻪ ﺁﺧﻮﻧﺪﻫﺎ، ﺣ= 5176;ﻰ ﺍﮔﺮ ﺑﺪﺭﺳﺘﻰ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍ&#= 65253; ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻘﻞ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>فلاﺳﻔ᥽= 8; ﺍﺳﻠﺎﻣﻰ ﺑﺎ ﻫﺮﺩﺭﺟﻪ ﮐﻠﺎﻡ ﻋﺮﻓﺎن= 740; ﺨﻮﺩ، ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺧﻮﺩﺭﺍ ﺑﻴﻦ ﺃﻫﻞ ﺍﻟﻠﻪ ﻭ ﺃﻫﻞ ﺍﺑﻠﻴس ﻭﺣﻘﺎﺭﺕ ﻗﺮﺍﺭ ﺑﺪﻫﻨﺪ&#= 1548; ﮐﻪ ﺧﻮﺩ ﻫﻤﺎﻥ ﺍﺑﻠﻴس ﺑﺰﺭﮒ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺑ= ﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺟﻬﻨّﻢ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻬﺎﻥ . ﺍﻳﻦ= ; <span style=3D'mso-spacerun:yes'> </span>ﻓﻠﺎﺳﻔ= ﻪ ﻣﺬﻫﺒﻰ ﺃﻫﻞ ﮐﻠﺎﻡ ﻣﻴﮕﻮﻳﻨﺪ، ﺷ= 5198;ﻉ ﻣﻌﺮﻓﺖ ﺭﺍ ﺑﺮﻋﻠﻢ ﻭ ﻋﻤﻞ ﮔﺬﺍﺭﺩﻩ ﺍﺳﺖ .= ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﺷﺮﻉ، ﺑﻤ&#= 65228;ﻨﻰ ﻣﻨﺒﻊ ﻭﺳﺮﭼﺸﻤﻪ ﺩﺳﺘﻮﺭﺍﺕ ﺩﻳﻨﻰ ﻳﻚ ﺁﺧﻮ&= #65255;ﺪ، ﻭﺩﺭ ﻫﺮ ﻣﺬﻫﺐ ﻭ ﺩﻳﻨﻰ ﮐﻪ ﺑﺎﺷﺪ، ﺍﺭﺯﺷ= 5264; ﻧﺪﺍﺭﺩ . ﮐﻪ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﻧﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺩﻗﻴﻘﺎ ﮐﻠﺎﻡ ﻭﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧ&#= 65262;ﺩﺭﺍ ﺗﮑﺮﺍﺭ ﮐﻨﻨﺪ .= ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼ&= #65256;ﺪ ﺳﺎﻟﻚ ﺯﻣﺎﻥ ﺧﻮﺩ، ﺩﺳﺘﻮﺭ ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺩه اﻧﺪ . ﻭﻣﻄﺎﻟﺐ ﺩﻳﮕﺮ، ﺗﻔﺴﻴ= 5198;ﺍﺕ ﺁﺧﻮﻧﺪﻫﺎ به ﻤﺮﻭﺭ ﺯﻣﺎن ﻤﻴﺒﺎﺷﺪ . ﻭﻋﻠ= م ﻮﺩﺍنش ﺁﻧﻬﺎﻋﻠﻤﻰ ﻫﻢ ﻧﻴﺴﺖ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺧﺮﺍﻓﺎﺕ ﻭﻧﻈﺮﻳّﺎﺕ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻭﻣﺘﻀﺎﺩ ﻣﻴﺒﺎﺷﺪ . ﺑﻠک&= #1607; علم ﻳﻌﻨﻰ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻭ ﻋﻤﻞ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ، ﺑﺎﺩ= 5203;ﺘﻮﺭﺍﺕ ﻧﺎﺩﺭﺳﺖ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﻘﺒﻮﻝ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﻋﻤﻞ، ﻫﻤﺎﻥ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ولیّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ، ﺑﻬﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، ﺗﺎﻣﻌ= 5198;ﺍﺝ ﻭ ﺍﺳﺮاء ﺭﻭﺡ ﺧﻮﺩ، ﺑﺒﺎﻟﺎ= 5175;ﺮﻳﻦ ﺳﻄﺢ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ . ﺁ= ﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ، ﮐﻪ ﺍﻋﻤﺎﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺒﺎﺩﻯ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺗﮑﻔﻴﺮ ﻣﻴﮑﻨﻨﺪ ﺩﺭ ﻭﺍﻗﻊ ﺍﻋﻤﺎﻝ ﻭﻋﻠﻮﻡ ﻭ ﺍﻫﺪﺍﻑ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﺑﺪﻭﻥ ﺍﺳﺘثنا ﻧﺎﺩﺭﺳﺖ ﻭ ﺑﺎﻃﻞ ﻭ ﺷﺮﻙ ﻭ ﺟﻬﻨﻤﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ّﺎ ﺷﺮﻉ ﺑﻤﻌﻨﻰ ﺁﺧﻮﻧﺪ ها ﺭﻭﺷﻦ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺁﺧﻮﻧﺪﻯ ﺣﺮﻑ ﺧﻮﺩﺭﺍ ﺷﺮﻉ ﻣﻴﺨﻮﺍﻧﺪ . ﺟﺴ= ﺘﻦ ﺳﺮﭼﺸﻤﻪ ﻣﻌﺮﻓﺖ ﻭﺩﺍﻧﺶ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺍﺯ ﺯﻣﺎﻥ ﻳﻮﻧﺎﻧﻴﺎﻥ، = 5261; ﺷﺎﻳﺪ ﻗﺒﻞ ﺍﺯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ، ﺑﺤثها ﺩﺭ ﺑﺎﺭﻩ ﺁﻥ ﻧﻤﻮﺩه تﻧﺪ . ﮐ&= #65258; ﺳﻘﺮﺍﻁ ﻭﺍﻓﻠﺎﻃﻮﻥ ﺍﺯ ﺍﻳﺪه ﻫﺎ ﻭ ﻣُثل ﻳﺎ ﻣثاﻟﻬﺎ، ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ می ﺩﺍ= 5255;ﺴﺘﻨﺪ . ﮐﻪ ﺍﻣﺮﻭﺯ ﺻﺤﺒﺖ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺭﺳﻴﺪﻥ ﺑﺘﺠ&#= 65248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮑﻨﻴﻢ . ﮐﻪ ﻫﺮ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰ، ﺳﻄﺢ ﻋﻘﻞ ﺑﺎﻟﺎﺗﺮ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮی کنوﻧﻰ، ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﻫﻤﺎن ﺸﻬﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺍﺭﻧﺪ . ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣ&= #65262;ﻋﻮﺩ محمّد ﺩﺭ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺳﺮﺑﺮﺳﺪ . ﭼﻮﻥ ﮐﺎﺷﻒ ﻧﻮﺭ ﺑﺮﺗﺮ الهی ﻮﺗﺠﻠّﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻥ ﻭﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﺗﺎ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﻣﻬﺪﻯ&= #1548; ﺑﺎﺯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﻳﮕﺮﻯ، ﻭ ﺷﻬﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩ ﺗﺠﻠّﻰ ﺭبّ اﻟﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﻭﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ، ﺩ= 5197; ﺟﻬﺎﻥ ﻳﺎ ﻫﺮ ﮔﻮﺷﻪ ﻫﺴﺘﻰ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﺯﻳﺮ= ﺍ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ، ﺁﻧﻄﻮ= 5197; ﮐﻪ ﺩﺍﺭﻭﻳﻦ ﻭﺍﻣثاﻟﺶ ﮔﻔﺘﻨﺪ، ﺑﺘﺪ= 5197;ﻳﺞ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﭘﻴﺪﺍ می ﺸﻮﻧ= 5194; . ﺗﺎ ﻣﻨﺎﺳﺐ ﺍﺭﻭﺍﺡ ﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ &= #65153;ﻣﺎﺩﻩ ﺷﻮﺩ . ﺍﻧﺴﺎﻧﻬ= ﺎ ﺁﺯﺍﺩﻧﺪ ﮐﻪ ﭼﮕﻮﻧﻪ ﻓﮑﺮ ﮐﻨﻨﺪ ﻭﺯﻧﺪﮔ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﺎﻳﻨﺪ ﭘس ﺷﺮﻉ ﻭﺩﻳﻦ ﺭﺳﻤﻰ ﻭﺍﺟﺒﺎﺭﻯ، ﻣ= 5192;ﺎﻟﻒ ﻓﻄﺮت ﺁﺯﺍﺩﻯ ﺭﻭح اﻧﺴﺎﻥ ﺍﺳﺖ . ﻭﺣﺘﻰ ﺿﺮﻭﺭﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎ ﺭﺍ&#= 1548; ﺧﺪﺍﻭﻧﺪ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭﻋﺎﺷﻘﺎﻧﻪ ﻭ ﺻﺒﻮﺭﺍﻧﻪ ﻣﻴ&#= 65192;ﻮﺍﻫﺪ . ﮐﻪ(ﻟﺎ ﺍﮐﺮﺍﻩ ﻓﻰ ﺍﻟﺪﻳﻦ) ﮔﻔﺘﻪ ﺍﺳﺖ . ﻣﺬ= ;ﺍﻫﺐ ﻗﺸﺮﻯ ﺑﺎ ﻫﺮ ﻓﻠﺴﻔﻪ ﻭ ﺍﺻﻮﻟﻰ ﮐﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺗﺤﻤ= 5268;ﻠﻰ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﺟﺰ ﺳﺘﻤﮑﺎﺭﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﺗﺮﻳ= 5254; ﮔﻨﺎﻩ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﻨﺼﻔ= ;ﺎﻧﻪ ﻧﺼﻴﺤﺖ ﮐﺮﺩن ﺒﺪﻳﮕﺮﺍﻥ، ﺑ= 5198;ﺍﻯ ﻧﻮﻉ ﻓﮑﺮ ﻭﺭﻭﺵ ﺯﻧﺪﮔﻰ&#= 1548; ﺗﻨﻬﺎ ﺍﺯ ﻣﺤﻞ ﺷﺮﺍﻳﻂ ﻣﻴﺴّﺮ ﻣﺤﻴﻄﻰ، ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺯﻣﺎﻥ، ﺑﺮﺍﻯ ﭘﺮﻭﺭﺵ ﻭﺗﺮﺑﻴﺖ ﮐﻮﺩﮐﺎﻥ ﻭ ﺩﻳﮕﺮﺍﻥ ﺑﺎﻳ&#= 65194; ﺑﺎﺷﺪ . ﮐﻪ ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﺭﻭﺵ ﻋﻠﻤﻰ، ﺑ&#= 65166;ﺯ ﻧﺎﺭﺳﺎ ﻭﻣﻔﻴﺪ ﺃﺑﺪﻳﺖ، ﻭﻧﻮ= 5225; ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻭ ﺑﺮﺍﻯ ﺩﻭﺭﻩ ﭘﻴﺮﻯ، ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻴﺴﺖ = . ﻭﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 1548; ﻭﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻭﺗﺄﻳ= 5268;ﺪ ﺧﺪﺍﻭﻧﺪ، ﻣﻨ= 5166;ﺳﺐ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ .= ﻭﺍﻟّﺎ ﺣﺴﺮﺗﻬﺎﻯ ﺷﺪﻳﺪ ﺩﻭﺭﻩ ﭘﻴﺮﻯ، ﻭ ﺭﻧﺠﻬﺎﻯ ﺃﺑﺪﻯ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻭ ﺗﻮﻟﺪﻟﺎﺕ ﻧﺴ&#= 65190; ﻭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺁﻳﻨﺪﻩ ﺍﺳﺖ . ﺗ= ;ﺎ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ، ﺩ&#= 65261;ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺑﺎﻳﺪ ﺍﺟﺮﺍ ﻧﻤﻮﺩ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻣﻨﻘﻮﻟﺎﺕ ﺩﺭﺳﺖ ﻭﻧﺎﺩﺭﺳﺖ، ﺍ= 5199; ﮔﻔﺘﻪ ﻫﺎ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩﺭﺍ ﺗﮑﺮﺍ&#= 65197; ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻓﻌﻠﻰ ﻧﺴﻠﻬﺎﻯ ﺗﺎﺯﻩ ﻧﻴﺴﺖ . ﮐﻪ ﻫﻤﻪ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﺑﺮﺣ&#= 65204;ﺐ ﻧﻴﺎﺯ ﻭ ﺷﺮﺍﻳﻂ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺧﻮﺩ، ﺩ&#= 65203;ﺘﻮﺭﺍﺕ ﺩﺭﺳﺘﻰ ﺩﺍدهﺍﻧﺪ ﮐﻪ ﻫﻤﺎﻥ ﻫﺎ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ، ﻭ ﻳﺎ ﺍﻣﺎﮐﻦ ﻭ ﻧﺴﻠﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺍﻯ ﺍﺭﺯﺵ ﻭ ﺃثرﻯ ﻧﻴﺴﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺭﺍﺿﻰ ﻧﻤﺎﻳﺪ . ﭘس ﺑﺎﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺑﺎولیّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻭﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﺎﻣﻠﻰ ﮐﻪ ﻣﻨ&= #65166;ﺳب هرﺷﺨﺺ ﺩﺭﺧﻮﺍﺳﺖ ﮐﻨﻨﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﻘﺎﻯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺑ&= #65262;ﺩ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﺧﻮﺩﺭ ﻏﺪﻳﺮ ﺧُﻢ ﮔﻔ&#= 65174; ﻫﺮﮐس ﻣن ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ او را داشتم ، ﺍﺯ ﺍﻳﻦ پس علیّ ﺠﺎﻧﺸﻴن من است . ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺎ خودش ﺭﺍ توصیه کرده . ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻭ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ . ﻭﭘﻴﺎ= ﻣﺒﺮ ﻫﻨﮕﺎﻡ معرّف= ;ی علیّ ﻓﺮﻣﻮﺩ ﮐﻪ ﻣﻦ ﺑﻬﺮﮐس ﺗﻌﻬﺪ ﻭﺑﺪﻫﻰ ﺩﺍﺭﻡ علیّ ﺗﺄﻣﻴﻦ ﺧﻮﺍﻫ&#= 65194; ﮐﺮﺩ. ﭼﻮﻥ ﺑﺪﻫﻰ ﭘﻴﺎﻣﺒﺮ ﺗﻨﻬﺎ ﺗﻌﻬﺪ ﺍﻭ، ﺑﺴﺎﻟﮑﺎ= 5253; ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺁﻧﺎﻥ ﺭﺍ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ ﮐﻪ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﻭﻓﺎﺕ ﻳﺎﻓﺖ، &#= 65261;ﻣﻮﻓﻖ ﻧﺸﺪ علیّ ﺍﻳʌ= 54; ﺗﻌﻬﺪ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ ﻭﭘس ﺍ&#= 65199; ﻭﻓﺎﺕ ﻋلیّ ﻴﻬﺮﻳﻚ ﺍﺯ ﺍﻣﺎﻣﺎﻥ، ﻳﺎ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ اُم¡= 7;ی ﺍﻭﻡ ﮐﺮﺩﻩ ﻭﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﻫﻤﺎﻥ ﺗﻌﻬﺪ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺑﺴﺎﻠﮑﺎﻥ ﺧﻮﺩ ﺑﻌﻬﺪﻩ ﺩ&= #65165;ﺭﻧﺪ ﮐﻪ ﺍﮔﺮ ﻭﻓﺎﺕ ﻳﺎﻓﺘﻨﺪ، ﮐﺎ= 5251;ﻞ ﺟﺎﻧﺸﻴﻦ ﺁﻧﻬﺎ ﭼﻨﺎﻥ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﻭﻣﻨﻈﻮﺭ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ ﻧﺒﻮﺩﻩ، ﮐﻪ م= 581;مّد ﺑﺪﻫﮑﺎﺭﻯ ﻣﺎﻟﻰ ﺩﺍﺷﺘﻪ&#= 1548; ﮐﻪ علیّ ﺑﺎﻳʋ= 94; ﭘﺮﺩﺍﺧﺖ ﮐﻨﺪ ﮐﻪ ﮐﺴﻰ ﻣﺴﺌﻮﻝ ﺑﺪﻫﻰ ﺩﻳﮕﺮﻯ ﻧﻴﺴﺖ .= ﻭﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﻫﻤﻪ ﮐﺴﺎﻧﻰ ﮐﻪ ﺧﻮﺩﺭﺍ ﻣﺴﻠﻤﺎﻥ ﻭﺧﻠﻖ ﻣﻴﺨﻮﺍ&#= 65255;ﺪﻧﺪ ﻫﻴﭻ ﺭﺍﺑطه اﻟﻬﻰ ﻧﺪﺍﺷﺘﻨﺪ . ﻣﮕ= ﺮ ﺑﺮﺍﻯ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺑﺎ ﭘﻴﺎﻣﺒﺮﻭﺗﺎ= 5261;ﻗﺘﻰ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺯﻧﺪﻩ ﺑﻮﺩ . ﻭﻟ= ;ﺬﺍ ﺩﺭ ﻏﺪﻳﺮ ﺧﻢ ﻣﻴﻔﺮﻣﺎﻳﺪ ﻫﺮﮐس ﺭﺍ ﮐﻪ ﻣﻦ ﻣﻮﻟﻰ ﻳﺎ و&= #1604;یّ ﺍﻟﻬﻰ ﺍﻭ ﺑﻮﺩه اﻡ، ﺍﺯ ﺍﻳﻦ ﭘس علیّ ﻣﻮﻟﺎﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﻭﺍﺯ ﺁﻥ ﭘس ﻫﺮﮐس ﺩﺭ ﺑﺎﺭﻩ ﻫﺮ ﻣﻮﺿﻮﻋﻰ ﭼﻪ ﺳﻠﻮﮐﻰ ﻭﻳﺎ ﻏﻴﺮ ﺳﻠﻭﮐﻰ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﭘﺮﺳﺸﻰ ﺩﺍﺷﺖ ﻣﻴﮕﻔﺖ بعلیّ ﻣﺮﺍﺟﻌﻪ ﮐﻨﻴﺪ . ﺍﻟﺒﺘﻪ ﺑﻴﺸﺘﺮ ﻣﻨﻈﻮﺭ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎی ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﻮﺩﻧﺪ . که ﭙﻴﺎﻣﺒﺮ ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﺧﻮﺩ، ﻭﻇﻴفه اﻯ ﻗﺎﺋﻞ ﻧﺒﻮﺩ . ﻭﺗﻨﻬﺎ ﻧﻘﺶ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺷﻬﻮﺩﻯ پنجم ﺭﺍ ﺗﺎﺯﻧﺪﻩ ﺑﻮﺩ، ﻭحتی درﻫﺮﺯﻣﺎﻥ ﺑﻌﺪ ﺍﺯ ﻭﻓﺎﺗﺶ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﺩ ﮐﻪ ﺍﻣﺮ&= #65261;ﺯ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ، ﺳﺎ= 5247;ﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻣﻮﻓﻖ ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ ﻣﻴﺸﻮﻧﺪ، ﺗﺎ ﻣﻮﺭﺩ ﮐﺎﻧﺪﻳﺪﺍﺗﻮ= 5197;ﻯ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺏّ ﺭﺣﻤﺎﻥ= 548; ﺑﺮﺍﻯ ﺷﻬﻮﺩ ر&#= 1576;ّ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس گرﺩﻧﺪ . ﺍﻭﻟﻴ&#= 65166;ﻯ ﺯﻧﺪﻩ ﺍﻣﺮﻭﺯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ&#= 1548; ﻧﻪ ﻭﻇﻴفه اﻯ ﺩﺍﺭند ولی ﻧ᥽= 8; ﻣﺴﺌﻮﻟﻴّﺘﻰ . &= #65251;ﮕﺮ ﺑﺮﺍﻯ ﻫﻤﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﺯ ﭼﻬﺎﺭ ﻧﻔﺮ ﻧﻴﺰ دز یک زمان ﺗﺠﺎﻭﺯ ﻧﻤﻰ ﮐﻨﻨﺪ . ﮐﻪ ﺣﺘﻰ ﻳﻚ ﺻﺪﻡ ﺳﺎﻟﮑﺎﻥ ﺑﻤﻘﺎﻡ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻧﻴﺰ ﻧﻤﻴﺮﺳﻨﺪ ﺯﻳﺮﺍ ﻫﻤﻪ ﺩﺍﺭﺍﻯ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﺗﻤﺎﻣﻰ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺘﻨﺪ . ﻣﻌﻤ= ﻮﻟﺎ ﺳﺎﻟﻚ ﺟﺪّﻯ ﻧﻴﺰ ﻫﻔﺖ ﺳﺎﻝ ﻳﺎ ﺩﺭ ﻫﻤﻴﻦ ﺣﺪﻭﺩ ﮐﻤﺘﺮ ﻳﺎ ﺑﻴﺸﺘﺮﺳﻠ&#= 65262;کش ﻃﻮﻝ ﻣﻴﮑﺸﺪ . ﮐ= ;ﻪ ﭘﻴﺮ، ﺳﺎﻟﮑﻰ ﺭﺍ ﺑﺘﻮﺍﻧﺪ ﺑﻬﻔﺘﻤﻴﻦ ﺷﻬﻮﺩ ﻋﺮش ﺮﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ، ﺗﺎ ﺩﺭﺑﺎﺯﮔﺸﺖ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﭘﻴﺮ، ﻭﺟﺎﻧﺸ= 5268;ﻦ ﺍﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﭘﻴﺮ ﮔﺮﺩﺩ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻟﺎﻳﺖ ﺩﺭ ﻟﻐﺖ ﻓﺎﺭﺳﻰ ﺩَﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ قُریش= ;، ﻭﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﻭ ﺳﭙس ﺑﻤﮑّﻪ ﺑﻮﺩﻩ، ﮐﻪ ﺍﺯ ﺩﺳﺖ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺳﺎﺳﺎﻧ&#= 65264; ﻓﺮﺍﺭ ﻣﻴﮑﺮﺩﻧﺪ . ﮐﻪ ﻫﺮ ﺩِﮔﺮ ﺃﻧﺪ&#= 1740;ش ﺧﻮﺩﺭﺍ ﺑﻨﺎﻡ ﻣﺰﺩﮐﻰ ﻭﻏﻴﺮﻩ ﻣﻰ ﮐﺸﺘﻨﺪ . ﺭﺍﻩ ﻭﺭﻭﺵ ﺳﻠﻮﮐﻰ &= #1605;حمّد ﺣﻨﻴﻒ، ﻭ ﻫﻤﺎﻥ ﺭﻭﺵ ﺯﺭﺩﺷﺘﻰ ﺟﺪّ ﺍﻟﻬﻰ ﺑﺰﺭﮔﺶ ﺍﺑﺮﺍﻫﻴﻢ، ﺑ= 5198;ﻫﻤﻨﻰ ﮐﻪ ﻣؤﺳس ﭘﺎﻳﮕﺎﻩ ﺳﻠﻮﮐﻰ ﻣﮑﻪ ﺑﻮﺩ، ﮐﻪ ﻧﺎﻡ ﮐﻮﺭﻭﺵ ﺩﺍﺷﺘﻪ، ﮐﻪ ب= 607; قُریش ﺗﻌﺮﻳﺐ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﻭ= ;ﺑﺴﻴﺎﺭ ﺍﻟﻔﺎﻅ ﻓﺮﻫﻨﮓ ﺯﺭﺩﺷﺘﻰ ﺩﺭﻯ&#= 1548; ﺩﺭ ﻓﺮﻫﻨﮓ ﺩﻳﻨﻰ قُریش ᥾= 1; ﻗﺮﺁﻥ ﻭﺯﺑﺎﻥ ﻋﺮﺑﻰ ﮐﻨﻮﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺍﮐثرﺍ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ خوﺩ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ، ﻳﺎ= 5193;ﺁﻭﺭﻯ ﮐﺮﺩه اﻡ . ﻭﻟﺎ&= #65267;ﺖ ﺑﺨﺎﻃﺮ ﻭﺍﻟﻪ ﺷﺪﻥ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍ&= #65247;ﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭﻟﺬﺍ ﻫﻢ ﭘﻴﺮ ﺭﺍ ﻭلیّﻤﻴﮕﻮﻳ᥽= 6;ﺪ، ﮐﻪ سوﮊﻩ ﻋﺸﻖ ﻭﺭﻫﺒﺮﻯ ﺳﺎﻟ&#= 65242; ﺍﺳﺖ . ﻭﻫﻢ ﺳﺎﻟﻚ ولی ﮔﻔﺘﻪ ﺷﻮﺩ، ﮐ&#= 65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺸﻖ ﻣﻴﻮﺭﺯﺩ . وخد= 575;وند نیر ولیّ میباشد ﺯﻳﺮﺍ سالک ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ، ﺍﻳﻦ ﻋﺸﻖ ﺑﺎ سوﮊه های اﻟﻬﻰ ﺍﺳʋ= 74; . ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﻳﻦ ﻭﺭﺯﻯ ﺟﺰ ﻋﺸﻖ ﻭﺭﺯﻯ ﻧﻴ&= #65204;ﺖ . ﻭ ﭘﻴﺎﻣﺒﺮ ﻣﻴ= ;ﮕﻮﻳﺪ ﺑﺪﻭﻥ ﻭﺳﻴله ﺍﻟﻬﻰ، ﺩﻋﺎﺋ= 5264; ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺁﺳﻤﺎﻥ ﻧﻤﻴﺮﺳﺪ، ﮐﻪ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﻭﮐﻮﺑﻨﺪﻩ ﻣﻴﺸﻮﺩ . ﺯﻳﺮﺍ ﺷﺮﻙ ﮐﺮﺩﻩ، ﻭ&#= 65169;ﺎﻋث ﻗﻬﻘﺮﺍﻯ ﻣﺴﺦ ﻭﻧﺴﺦ ﭘس ﺍﺯﻣﺮگ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺑ= ;ﻰ ﺩﻳﻨﺎﻥ ﻧﻴﺰ ﭼﻨﻴﻦ ﺩﻋﺎﻫﺎﺋﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺑﻠﮑ= ﻪ ﮐﺎﻓﺮ، ﻳﻌﻨﻰ ﺟﺎﻫﻞ ﻭ ﺑﻰ ﺧﺒﺮ ﺍﺳﺖ . ولی ﻗﺸﺮﻫﺎﻯ ﻣﺬﻫﺒﻰﺳﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻰ، ﭼﻨﻴﻦ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺭﺍ ﻣﻨﮑﺮ ﻫﺴﺘﻨﺪ .= ولی ﺁﺧﻮﻧﺪ ﭘﺮﺳت= 740; ﻣﻴﮑﻨﻨﺪ . ﻭﺑﻘ= ﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ= 4400;ﻪ ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻯ ﻭﺑﺎﻭﺭ ﮐﻨﻰ ﻭ ﺗﻘﻠﻴﺪ ﻭﺍﻃﺎ&#= 65227;ﺖ ﻧﻤﺎﺋﻰ، ﺍﻟﺒ= 5176;ﻪ ﺩﺭ ﮐﺎﺭ ﺩﻳﻦ ﻭﺭﺯﻯ، ﺁﻧﮕﺎ= 5257; ﺍﻭﺭﺍ ﭘﺮﺳﺘﻨﺪﻩ ای = 705;ه ﺷﺮﻳﻚ ﺧﺪﺍ ﻭﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍ&= #65193;ه اﻯ . ﭘس ﻭﻟﺎﻳﺖ ﻋﺸﻖ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﺳﺖ . ﻭﻧﻪ ﻫﺮﮐس ﺭﺍ ولی¡= 7; ﺧﺪﺍ ﺑﺪﺍﻧﻴﻢ &= #64380;ﻮﻥ ﻇﺎﻫﺮا ﺍﻳﻤﺎﻥ ﺩﺍﺭﺩ .= ﮐﻪ ﻇﺎﻫﺮ ﺍﻳﻤﺎﻥ ﺭﻳﺎﮐﺎﺭی ﻮﺧﻮﺩ ﺑﻬﺘﺮﻳﻦ ﺩﻟﻴﻞ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﻮﺩن اﺳﺖ . ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﭘﻴﺮ ولی= 17; الهی ﻣﻴﺒﺎﺷ᥷= 4; . مناسب ﻋﻘﻞ ﻭ</span= ><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 87;وﺍﺑﻖ ﺭﻭﺣﻰ ﻭ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺭﺍ ﺑسالک ﺩﺭʋ= 97;ؤﻳﺎ معرّفی ﻣﻴﮑﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﻋﺒﺎﺩﺍﺕ ﺑﺎ ﺗﻮﺳّﻞ ﻣﻴﺘﻮﺍﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪ . ﺯﻳﺮﺍ ﺑﺨﺪﺍﻭﻧﺪ ﺭﺳﻴﺪﻩ . ﺑﺨﺼﻮ= ﺹ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺪﺭﻳﺠﻰ ﻭﻋﻤﻴﻖ ﺗﺮ، ﻭ&#= 65175;ﺤﻤﻞ ﺷﺮﺍﻳﻂ ﺯﻧﺪﮔﻰ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻭﺭﺍﻩ ﺧﺪﺍ، ﺩﺭ ﻫﻔﺖ ﺳﺎﻝ، ﻳﺎ ﮐﻤﺘﺮ ﻳﺎ ﺑﻴﺸﺘﺮ، ﺁﻧﮕ= 5166;ﻩ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩﻫﺎ ﺑﺨﺼﻮص ﺸﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ، ﻭ&#= 65223;ﻴﻔﻪ ﺣﺘﻤﻰ ﻫﺮﺍﻧﺴﺎﻥ ﻗﺸﺮﻯ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻟّﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ، ﺑ= 5252;ﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺑﺠﻬﻨﻢ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪﺭﻓﺖ &#= 64344;س ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ، ﻫﺮ= 4400;س ﺑﺎ ﻣﻦ ﭘﻴﻤﺎﻥ ﺗﺴﻠﻴﻢ ﻭ ﻋﺸﻖ ﺑﺎﺯﻯ ﺗﻮﺳّﻠ= 5264;، ﺩﺭ ﻋﺒﺎﺩﺕ ﻭ ﻣﻄﻴﻊ ﺑﻮﺩﻥ ﺑ&= #65166;ﺷﺪ . ﺯﻳﺮﺍ ﭘﻴﺎﻣﺒﺮ، ﻭﻫ= 5198; ﭘﻴﺮ ﮐﺎﻣﻞ ول= 740;ّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻧﻤ= 5166;ﻳﻨﺪه ﺨﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ، ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ .= ﭘس ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ مح= 605;ّد، ﮐﻪ ﻓﻬﻤﻴﺪه ﺒﻮﺩﻧﺪ، ﺑﺪﺳ= 5176;ﻮﺭﺍﻭ ﻭﺗﻮﺟّﻪ ﻋﺒﺎدی ﺪﺭﺳت اﻭ . ﻭﻧﻪ ﺑﮑس ﺪﻳﮕﺮی که ﺑﺎﻭﺭﺩﺍﺭﻧﺪ . = ﺣﺘی اﮔﺮ ﺁﻧﺎن اﺗﻔﺎﻗﺎ ﺍﺯﺍﻭﻟﻴﺎی راستین اﻟﻬﻰ ﺑﺎﺷﻨﺪ . ﺳﭙس ﭙﻴﺎﻣﺒﺮﮔﻔت اﺟﺎﺯﻩ ﻭﺣﺘﻰ ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫﻢ، ﮐﻪ ﺑﺎﻳﺪ ﭘﻴﻤﺎﻥ ﺑﺎ علیّ ﺭﺍﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﻧﻪ ﻫﻤﻪ ﻣﺮﺩﻡ ﺗﻨﻬﺎ ﭼﻨﺪ ﺳﺎﻟﻚ محمّد . = 08;لی ﺩﺭﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮ ﮐﺴﺎﻧﻰ ﺑﻮﺩﻧﺪ ﮐﻪ ﺑﺪﺳﺘﻮﺭ ﭘﻴﺎ&#= 65251;ﺒﺮ، ﻭﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﭘﻴﻤﺎ= 5253; ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻨﺪ ﻭﺑﺎ ﻭﻓﺎﺕ ﭘﻴﺎﻣﺒﺮ، ﻫﻤ= 4381;ﻨﺎﻥ ﺑﺮ ﭘﻴﻤﺎﻥ ﺧﻮﺩ ﺑﺎﺷﻨﺪ . ﺿ= ;ﻤﻨﺎ ﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺩﺭﻭﻗﺖ ﻣﺮﮒ ﺧﻮﺩ، ﺳﺎﻟﮑﺎ= 5253; ﺧﻮﺩﺭﺍ ﺑﺸﺎﻳﺴﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺩﻳﮕﺮ م&#= 1593;رّفی ﻣﻴﮑﻨﺪ ولی ﻣﻘﺼﻮﺩ ﺣﮑﻮﻣﺖ ﺍﺳﻠﺎﻣﻰ ﻭﺣﺰﺏ ﺩﻳﻨﻰ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﻤﺬﻫﺒی ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ = . ﺷﻴﻌﻴﺎﻥ ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﺩ&= #65197; ﻏﺪﻳﺮ ﺧﻢ ﺣﻀﺮﺕ علیّ ﺭʋ= 65; ﺭﻫﺒﺮ ﺳﻴﺎﺳﻰ ﺧﻮﺩ ﺑﺪﺍﻧﻨﺪ&#= 1548; ﮐﻪ ﭼﻮﻥ ﺍﻭ ﻭﺍﻭﻟﺎﺩﺵ، ﮔ= 5262;ﺋﻰ ﻣﻴﺮﺍث ﭘﺎﺩﺷﺎﻫﻰ پیامبر را ﺩﺍ&= #65197;ﻧﺪ . ولی ﻫﻤﻪ ﻭﻓﺎت کرده اﻧﺪ . ﭘس ﺤﺎﻟﺎ ﺃﻫل علم ﺟﺎﻧʌ= 08;ﻴﻦ محمّد ﻭ ﺧﺪﺍ ʌ= 61; ﻳﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ .= ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺎﻟﻴﮑﻪ ﻫﻤﻪ ﺧﻮﺩﺭﺍ ﻋﺎﻟﻢ ﻣﻴﺪﺍﻧﺪ . ﻭ ﺍﺟﺘﻬﺎﺩ ﻣﺠﺘﻬﺪﻳﻦ ﺳﻨﺪﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﻧﺪ . ﺑﻠﮑ= ﻪ ﺍﻣثاﻝ ﺧﻮﺩﺷA= 166;ﻥ ﺑﺨﻮﺩﺷﺎﻥ ﺩﺭﺟﻪ ﺍﺟﺘﻬﺎﺩ ﻣﻴﺪﻫﻨﺪ . ﻭﮔﺎ= ﻫﻰ ﺑﺮﺳﺮ ﻋﻨﺎﻭﻳﻦ ﺁﻳﺖ ﺍﻟﻠﻪ، ﺑﺮﺳﺮ ﻭ ﮐﻠّﻪ ﻫﻢ ﻣﻴﮑﻮﺑﻨﺪ، ﻭ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻣﺠﺘﻬﺪ ﺁﻣﺮﻳﮑﺎﺋﻰ ﻣﻴﺨﻮﺍﻧﻨﺪ ﮐ&#= 65258; ﻣﻌﻠﻮﻡ ﻫمه ﻫﺴﺖ که ﺧﻮﺩﺷﺎﻥ ﻣﺠﺘﻬﺪ ﺍﻧﮕﻠﻴﺴﻰ ﻫﺴﺘﻨﺪ ﻭﺣﺘﻰ ﺟﺎﻟﺐ ﺗﺮ، ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻳﺎ ﻣﺠﺘﻬﺪﻳﻦ ﮐﻤﻮﻧﻴﺴﺖ ﺭﻭﺳﻰ ﻫﻢ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ . ﺯﻳﺮﺍ ﮐﻤﻮﻧﻴﺴﺘﻬﺎ ﺩﺭ ﻫﻤﻪ ﻃﺒﻘﺎﺕ ﻭ ﺍﺣﺰﺍﺏ ﻭﮔﺮﻭﻫﻬﺎﻯ ﻧﻔﻮﺫﻫﺎﻯ ﺗﺠ&#= 65204;ﺴﻰ ﻣﻴﮑﻨﻨﺪ . ﻭﮐﺎ= ﺳﻪ ﺩﺍﻍ ﺗﺮ ﺍﺯ ﺁﺵ ﻣﻴﺸﻮﻧﺪ . ﺗﺎ ﺣﺰﺏ ﺭﺍ ﺧﻮﺩﺭﺍ ﺗﻐﺬﻳﻪ ﺍﻃﻠﺎﻋﺎﺗﻰ ﻭ ﺍﻧﺠﺎﻡ ﺧﺮﺍﺑﮑﺎﺭﻯ ﺗ&#= 65166;ﮐﺘﻴﮑﻰ ﻧﻤﺎﻳﻨﺪ . ﻣﺮﮐ= ﺰ ﭼﻪ ﭼﻴﻦ ﺑﺎﺷﺪ&= #1548; ﻳﺎ ﻣﺴﮑﻮ، ﺩﺭ ﻫﺮ ﺩﻭﺣﺎﻝ ﺭﻫﺒﺮﺍﻥ ﺍﻳﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻤﻮﻧﻴﺴﺘﻬﺎ، ﻫﻤﮕﻰ ﻧﻔﺘﻰ ﻳﻌﻨﻰ ﺍﻧﮕﻠﻴﺴﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﺮﺩﻡ ﺭﺍ ﺍﻏﻔﺎﻝ ﮐﺮﺩﻩ ﺑﺠﺎسوسی ﻭ ﺍﻋﺪﺍﻡ ﻣﻴکن= 06;د ولی ﺧﻮﺩ ﺭﻫﺒﺮﺍﻥ ﺁﺯﺍﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﺑﺎ= ﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﺗﻮﺑﻪ ﮐﺮﺩﻩ . ﺗ= ;ﺎﺯﻩ ﻣﺴﻠﻤﺎﻥ ﻫﺴﺘﻨﺪ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﺩﺭ ﺯﻧﺪﺍﻧﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺍﻳﺮﺍﻥ ﺑﺨﺼﻮ&#= 65209;، ﺗﻮﺑﻪ ﻫﻴﭻ ﮔﻮﻧﻪ ﻣﻌﻨﻰ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ ﺗﺎ ﺁﺧﺮﻳﻦ ﻧﻔس ﺧﻮﺩ، ﺩﺭ ﺧﺪﻣﺖ ﺭﮊﻳﻢ ﺳﻴﺎﺳﻰ ﺑﻨﺎﻡ ﺍﺳﻠﺎﻡ ﮔﺮﺩﻧﺪ . ﮐﻪ (ﺩﻭﻡ ﺧُﺮﺩﺍﺩ&#= 65263;) ﻫﺎ ﻧﻤﻮﻧﻪ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ . ﮐﻪ ﻇﺎﻫﺮﺍ ﺑﺎ ﺭﮊﻳﻢ ﺩﺷﻤﻨﻰ ﻭ ﺑﺪﮔﻮﺋﻰ ﻣﻴﮑﻨﻨﺪ، ول®= 0; ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻭﺯﺍﺭﺕ ﻭ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﻫﻢ ﻫﺴﺘﻨﺪ . ﺍﻣﺎ ﺟﻮﺍﻥ ﻭﮐﻮﺩﻙ ﺭﺍ ﺑﺨﺎﻃﺮ ﻳﻚ ﺍﻫﺎﻧﺖ ﺑﻤﻘﺎم ﺮﻫﺒﺮﻯ، ﺑﻤﻮ= 5183;ﺐ ﻗﺎﻧﻮﻧﻰ ﺧﻮﺩﺷﺎﻥ، ﻣﺠ= 5166;ﺯﺍﺕ ﻣﻴﮑﻨﻨﺪ، ﻭ فوراﺍﻋﺪﺍﻡ ᥽= 1;ﻴﻨﻤﺎﻳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>اﺯ ﻣﻮﺿﻮﻉ ﺧﺎﺭﺝ ﺷﺪﻡ، ﻋﻠﻢ ﺗﻨﻬﺎ ﺩﺍﻧﺴﺘﻦ ﺭﻭﺵ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺩﺍﺳﺘﻦ ﺩﺳﺘﻮﺭﺍﺕ ﺗﮑﺎﻣﻠﻰ، ﺍﺯ ﻳﻚ ﻭلیّ اﻟﻬʌ= 64; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﻋﻤﻞ، ﺍﻧﺠﺎﻡ ﺩﺳﺘﻮﺭﺍﺕ ﺩﺭ ﺳﺎﻟﻚ ﺩﺭ ﺳﺮﺍﺳﺮ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، ﺑﺨﺎﻃ= 5198; ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ، ﺑﺘﻤﺎ= 5249; ﺟﺰﺋﻴّﺎﺕ ﺑﻠﺎﻳﺎ ﻭﻓﺘن= 607; ها ﻭﺳﺨﺘﻰ ﻫﺎ= 5263; ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮکی ﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮﭼﻪ ﺳﺨﺘﻰ ﺁﻥ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ، ﺳﺎﻟﻚ ﺳﭙﺎﺳﮕﺬﺍﺭﺗ= 5198;ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﺑﺎﻋث ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭ&= #65165;ﻧﻰ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ . ﻭ ﺻﺪﻕ ﭘﻴﻤﺎﻥ ﻭ ﺩﺭﺳﺘﻰ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺭﺍ، ﺩﺭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺧﺪﺍﻭﻧﺪ، ﻭﻳ= 4395;ﻩ ﺳﺎﻟﻚ ثاﺑﺖ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﻴﺎﺑﺪ . ﺣﺘﻰ ﺍﮔﺮ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺑﻘﻴّﻪ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ، ﺻﺮﻑ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻭﮐﺴﺐ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﻭﻧﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﮑﻨﺪ . ﺗﺎ ﺑﺎ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ = ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ، ﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ، ﺭﺟ= 5228;ﺖ ﺑﺠﻬﺎﻥ ﭘس ﺍﺯﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﻨﻤﺎﻳﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺑﻬﺘﺮ ﻭﺯﻭﺩﺗﺮ ﻭ ﺭﺍﺣﺖ ﺗﺮ ﻭﺑﺪﺭجه اﻯ ﺑA= 166;ﻟﺎﺗﺮ، ﺑﻮﻇﻴﻔﻪ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﻳﺎ ﻫﺮ ﻣﻬﺪﻯ ﺯﻧﺪﻫﺎﻯ ﮐﻪ ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65169;ﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﺭﻭﺡ محمّد ﻭ Ÿ= 3;لیّ ﻭﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ که ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ بوده ﺭﺟﻌﺖ ﻭ ﺗﺴﻠﻴﻢ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ، ﻧﺠﺎﺕ ﺍﺯ ﻃﻠﺴﻢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ سوّم ﺩʋ= 97; ﮐﻨﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭﺑﻬﺸ= 578; سوم ، ﺩﺭ ﮐﻨﺎA= 197; ﻋﺮﺵ ﺭبّ ﺒﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﭘس ﺍﻣﺮﻭﺯ ﺷﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ، ﻭ= 5267;ﺰﺍﻯ ﺁﻳﻨﺪهﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗ&#= 65166; ﺗﺠﻠّﻰ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﻣﻰ ﺑﺎﺷ&= #65194; . ﻭﺗﻨﻬﺎ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ، ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﺑﻤﻌﺮﻓﻰ ﻳﻚ و&#= 1604;یّ ﺍﻟﻬﻰ ﺑﻮﺳﻴﻠﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ، ﺑﻄﺎﻟA= 168; ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺍﻭﻣﻴﺒﺎﺷﺪ . ﮐ= ﻪ ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺗ= 5256;ﻬﺎ ﻣﺘﻮﺟّﻪ ﻧﻤﻮﺩﻥ ﺧﻮﺍﻧﻨﺪﻩ ﻭﺷﻨﻮﻧﺪﻩ، ﺑ= 5166;ﻳﻦ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ &= #65165;ﺳﺖ، ﮐﻪ ﻫﻴﭻ ﺭﺑﻄﻰ ﻫﻢ ﺑﻬﻴﭻ ﻳﻚ ﺍﺯ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ، ﻭ ﺑﻬﻴ&#= 64379; ﻳﻚ ﺍﺯ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯﻭ ﻣﺸﺮﻙ ﻧﺪﺍﺭﺩ ﮐﻪ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻬﻴﭻ ﺩﻳﻦ ﻭ ﻣﺬﻫﺒﻰ ﺗﻌﻠﻖ ﻧﺪﺍﺭﻧ&#= 65194; . ﮔﺮﭼﻪ ﺑﻴﻦ ﺁﻧﻬﺎ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺷﮑﺎﺭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ، ﺩﺭ ﺑﻴﻦ ﺁﻧﻬﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻴﺎﺑﺪ . ﻭﻟﺰﻭ= ﻣﻰ ﻧﺪﺍﺭﺩ، ﮐﻪ و= 604;یّ ﺍﻟﻬﻰ ﺷﺨﺺ ﺩﺭﺟﺎمعه اﻯ ﺑﺎ ﺩﻳﻦ ﻭﻣﺬﻫب ﺨﻮﺩ ﺷﺨص ﺒﺎﺷﺪ . ﻭﻳ= ﺎ ﺁﺧﻮﻧﺪ ﻭﺩﺍﻧﺸﻤﻨﺪ ﻭﻳﺎ ﻣﺸﻬﻮﺭﺑ&#= 65262;ﺩﻩ ﺑﺎﺷﺪ . ﻭﻳﺎ ﺍﻭﺭﺍ ﻣﺪﺍم ﺪﺭﻋﺒﺎﺩﺕ ﻭﺳﺠﻮﺩ ﺑﺒﻴﻨﺪ . که ﻮل&#= 1740;ّ اﻟﻬﻰ ﻣﻌﺼﻮﻡ ﻭ ﻓﺎﺭﻍ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻋﺒﺎﺩﺍﺕ ﺭﺳﻤ&#= 65264;، ﻳﺎ ﺣﺘﻰ ﺍﻋﻤﺎﻟﻰ ﮐﻪ ﺭﻭﺣﺎﻧﻴﻮﻥ ﺩﺍﺭﻧﺪ . ﻣﺠﺘﻬ= ﺪﻯ ﻣﺬﻫﺒﻰ ﻣﻔﺘﺨﺮﺍﻧﻪ ﻣﻴﮕﻮﻳﺪ، ﺩﺭ ﺑﺮﺍﺑﺮ ﻓﺮﻕ ﻓﻠﺴﻔﻪ ﺩﻳﻨﻰ&#= 1548; ﮐﻪ ﺗﻮﺻﻴﻒ ﺍﺯ ﻣﺠﺴّﻤﻪ ﻭﻣﺸﺒّﻬﻪ ﻣﻴﮑﻨﻨﺪ، ﻣﺎ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍﻩ ﻋﻘﻞ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﮐﺮﺩه اﻳﻢ، ﮐA= 258; ﺑﺨﻮﺍﻫﻴﻢ ﻋﻠﻢ ﻭﻋﻤﻞ ﮐﻨﻴﻢ . ﻋﻠﻢ ﭼﻪ ﺩﻳﻨﻰ ﻭﭼﻪ ﺷﻴﻤﻴﺎﺋﻰ ﻭﻓﻴﺰﻳﮑﻰ، ﻫ= 5268;ﭻ ﮐﺪﺍﻡ ﻧﻘش عق= 04; ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐ= ;ﻪ ﻋﻘﻞ ﺍﺳﺘﻌﺪﺍﺩ ﺫﺍﺗﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، ﻧﺘﻴﺠ= 5258; ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺍﻭ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ، ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﻙ ﻗﺒﻠﻰ ﺍﺳﺖ . ﻭﻳﺎ ﻫﻤﺎﻥ ﻓﺼﻮﻝ ﻣﻘﺪﻣﺎﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴ&= #65176;ﻨﺪ، ﮐﻪ ﺩﺭﺣﻴﻮﺍﻧ&#= 65268;ّت ﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﺑﺎﻳﺪ ﺑﺎﻳن ﻤﺠﺘﻬﺪ ﮔﻔﺖ، &#= 64400;ﻪ ﮐﻴﺴﺖ ﮐﻪ ﻣﺪﻋﻰ ﻧﺒﺎﺷﺪ ﮐﻪ ﻋﻘﻞ ﻧﺪﺍﺭﺩ؟ ﻭ ﺑﺎ&#= 65227;ﻠﻢ ﭘﺮﻭﺭﻯ ﻧﻴﺰ ﻋﻘﻞ ﺑﻬﺘﺮﻯ ﭘﻴﺪﺍ ﻧﻤﻴﺸﻮﺩ . ﻣﮕﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘﺮ ﻭﺑﻰ ﻋﻠﻢ ﮐﺘﺎﺑﻰ ﻭ ﺑﺮﺭﺳﻰ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ ﻭ ﺑﺸﺮﻯ، ﻭ ﺑﺎﻋث ﺘثبیت ﺑﻴﺸﺘﺮ ﻋﻘﺪهﻫﺎی ﺮﻭﺍﻧی اﻧﺴﺎA= 253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65165;ﻭﻣﻴﺸﻮﺩ . ﻭ ﻟﺬﺍ ﻋﺮﻓﺎ ﻋﻠﻢ ﺭﺍ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﻣﻴﮕﻮﻳﻨﺪ . ﺯﻳ= ﺮﺍ ﻫﺮﭼﻪ ﻋﺎﻟﻤﺘﺮ ﻣﻐﺮﻭﺭﺗﺮ ﺑﻌﻘﻞ ﺧﻮﺩ، ﻭ&#= 65255;ﺎﻥ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﻋﻠﻢ ﺧﻮﺩ ﻣﻴﺨﻮﺭﺩ .= ﻭﺗﮑﺒّﺮ ﻭ ﺗﻨﻔّﺮ ﺍﺯ ﺩﻳﮕﺮ ﻏﻴﺮ ﻋﺎﻟﻤﺎﻥ ﺩﺍﺭﺩ . ﻭﻧﻪ ﺗﺮﺣّﻢ ﻭ ﺻﺒﻮﺭﻯﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺑﺪﻭﻥ ﻣﺰﺩ باشد ﺍﺯ ﮐﺴﺎﻧﻰ ﮐﻪ ﺗﻮﺍﻥ ﻣﺰﺩ ﺩﺍﺩﻥ ﻫﻢ ﻧﺪﺍﺭﻧﺪ . ﺧﺪﺍ= ﻭﻧﺪ ﺑﺎﻳﺪ ﺩﺳﺘﻮﺭ &= #65227;ﺒﺎﺩت ﺒﺪﻫﺪ، ﻭﻳﺎ ﺩﺳﺘﻮﺭ ﺗﺮﻙ ﻋﺒﺎﺩﺕ ﺑﺪﻫﺪ&#= 1548; ﺑﺮﺍﻯ ﺁﻏﺎﺯ ﻫﺪﺍﻳت ﺴﻠﻮﮐﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﻳﮕﺮ، &#= 64400;ﻪ ﺍﻭﻟﻴﺎﻯ محم¡= 7;دﻯ، ﺩﺭ ﺷﻬﻮﺩ ﺑﺎﺭ ﺩﻭﻡ ﺭﻭﺡ الق= 15;دُس ﺟﺒﺮﺋﻴﻞ، ﺩﺭ ﻧﺰﻟﺖ ﺍﺧﺮﻯ ﻳﺎ ﻗﻮس ﻧﺰﻭﻝ&#= 1548; ﺩﺳﺘﻮﺭ ﺍﻟﻬﻰ ﺭﺣﻤﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺭﻳﺎﻓت ﻤﻴﮑﻨﻨﺪ . ﮐﻪ ﭼﮕﻮﻧﻪ ﺑﺎﻳﺪ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﮐﻨﻨﺪ . ﻭ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺍ= 5169;ﻠﺎﻍ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﮑﺘﻪ ﮐﻮﭼﻚ، ولی ﺑﺄﻧﺪﺍﺯﻩ ﻋﺮﺵ ﺧﺪﺍ ﺑﺰﺭﮒ، ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭ ﭘﻴﺎﻣﺒﺮ ﺗﻨﻬﺎ ﺳﻠﻮک اﻟﻬﻰ ﺑﺮﺍﻯ ﺭ&#= 65203;ﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ . ﺑﺮﺍ= ﻯ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﻣﻴﺘﻮﺍﻥ ﻧﺼﻴﺤﺖ ﮐﺮﺩ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻧﻤﻮﺩ . ولی حق= 17; ﻭﺍﺩﺍﺭ ﮐﺮﺩن ﺮﺍ ﻧﺪﺍﺭﺩ . ﺯﻳ= ;ﺮﺍ ﺍﺳﺘﻌﺪﺍﺩ ﻭﺗﻮﺍﻥ ﻓﻬﻢ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﻧﻤﻰ ﭘﺬﻳﺮﻧﺪ &= #1608;لی ﺍﮔﺮ ﻓﻬﻤﻴﺪﻧﺪ ﻭﺭﺩ ﮐﺮﺩﻧﺪ ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﺠﺎﺯﺍﺕ ﮐﺎﺭﻣﺎﻫﺎﺋی ﻮ ﺗﻮﻟﺪﺍﺕ ﺩﺭ = ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﻭ ﻓﻮﺭﺍ ﻣﻰ ﺑﺮ= ﺩ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺑﺨﺖ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ &= #65169;ﻮﺩ . ﺯﻳﺮﺍ ﻣﺎﺭ ﻭﻣﻮﺭ ﻧﻴﺰ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ، ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ، ﺑﺎ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ، ﺗ&#= 65166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺑﻬﻤﻴ= 5254; ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ، ﻭ ﺑﺸﻬﻮﺩ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﺭﻭﺣﻰ، ﻭﻣﻘﺎ= 5249; ﺍﻟﻬﻰ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻗﺎﺋﻢ ﺁﻝ محم= 17;د، ﻳﺎ ﺟﺒﺮﺋﻴﻞ ﻭﺭﻭﺡ القُدُ= س ﻳﺎ ﺭﻭﺡ ﺍﻟﺄﻣﻴﻦ، ﮐﻪ ﻣﺎ ربّ ﺍﻟﻨﻮA= 225; ﺑﺮﺳﺒﻴﻞ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺍﻧﻮﺍﻉ ﻣﻰ ﮔﻮﺋﻴﻢ . ﻭ ﺍﻟّﺎ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺪﻭﻥ ﻓﺎﺻله ای، ﺑﺪﻧﺒﺎﻝ ﻫﻢ ﭘﺸﺖﮔﺮﺩﻥﺑﺘ= 5198;ﺗﻴﺐﺗﮑﺎﻣﻞ᥷= 7;ﻭﺣﻰﺧﻮﺩﻫﺴﺘ&= #65256;ﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺯ ﺭﻭﺷﻬﺎﻯ ﺍﺳﺘﺪﻟﺎﻝ ﻓﻠﺎﺳفه اﺳﻠﺎﻣﻰ ﻗﺸﺮﻯ، ﻣﻌﺮﻭ= 601; ﺒﺄﻫﻞ ﮐﻠﺎﻡ ﻭنه ﺃﻫل الله ﻮﻋﺮﻓﺎﻥ ﻭ ﺳﻠ&= #65262;ﻙ، ﻣﺮﺍﺟﻌﻪ ﺑﻌﻘﻞ ﺧﻮﺩ ﻣﻘﺎﻡ ﻋﻠﻢ ﻭ ﻋﻤﻞ ﻧﺎﺩﺭﺳﺖ&#= 1548; ﻭﻧﻪ ﻋﻠﻢ ﺳﻠﻮﻙ ﻭﻋﻤﻞ ﺗﺰﮐﻴﻪ ﻧﻔس ، &#= 65169;ﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ، = 5193;ﺭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺑﺎ= ;ﻟﺎﺑﺮﺩﻥ ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺑﻌﻘﻞ ل&#= 1614;وّامه ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ، ﮐﻪ ﻳﻚ ﻋﻘﻞ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﻭ ﺍﻳﺪﺁﻝ ﺟﻮﺋﻰ الهی ﻤﻴﺒﺎﺷﺪ . ﺳﭙس ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﺭﺳﻴ= 5194;ﻥ ﺑﻌﻘل های اله= ی ﺒﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﺨﺼﻮﺹ ﻋﻘﻞ ﻫﻔﺘﻢ ﺑﺎﺯﮔﺸ&#= 65176;ﺎﻥ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﺑﺨﻠﻖ ﺍﺳﺖ . ﮐﻪ ﺍﻟﺒﺘﻪ ﻣﻨﻈﻮﺭ ﺍﺯ ﻣﮑﺘﺐ محمّدﻯ= ;، ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ&= #1548; ﮐﻪ ﺳﺎﺯﻣﺎن های ﺣﺰﺑﻰ ﻭ ﺍﺟﺘﻤﺎعی نمی= ; ﺒﺎﺷﺪ . ﻭﻳﺎﺣﺘﻰ ﺗﻤﺎﻡ ﻣﺬﺍﻫب ﻘﺸﺮی اﺳﻠﺎم®= 0; ﻨﻴﺴﺖ . ﺑﻠکه ﻮﻟﺎﻳت ﻤﺤﻤﺪﻯ ﺩﺭ ﭼﻨﺘﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، &#= 65261;ﮔﻢ ﻧﺎم اﺳﺖ . که ﺨﺪﺍﻭﻧﺪ ﻳکی اﺯ ﺁﻧﻬﺎﺭﺍ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﻭﻣﻌﺮ= 5165;ﺝ ﺭﻓﺘﻦ ﻭ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ربّ ﺭﺣﻤﺎﻥ، ﺩﺭ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺍﺯﺳﻤﺖ ﻣﺎ ﺍﺳﺖ معرفی میکند . ﺍﻳﻨﮑʌ= 58; ﺩﺭ ﺍﺳﺘﺪﻟﺎﻝ ﺧﻮﺩ، ﺑﻘﻀﺎﻫ= 5166;ﻯ ﻣﺸﻬﻮﺭ ﻏﻴﺮﻗﻄﻌﻰ ﻣﺘّﮑﻰ ﻫﺴﺖ . ﻭ ﺍﻳﻦ ﻓﻠﺎﺳفه ﻨﻈﺮﻯ ﺩﺭﺁﻏﺎﺯﻣﻴﮕ= 5236;ﺘﻨﺪ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﺮﺩﻡ ﺭﺍ، ﺑﻐ&#= 65268;ﺮ ﺭﺍﻩ ﺍﺭﺳﻄﻮ ﺩﻋﻮﺕ ﻣﻴﮑﻨن= 583; . ولی ﭘﻴﺎﻣﺒﺮ ﻧﺎﻣﻰ ﻭﻳﺎﺩﻯ ﺍﺯ ﻓﻠﺴﻔﻪ ﺧﺎﺹ ﺍﺭﺳﻄﻮ ﻧ&= #65194;ﺍﺭﺩ . ﻭﺣﺘﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﺗﺎ ﺳﻪ ﻳﺎﭼﻬﺎﺭ ﻗﺮﻥ ﭘس اﺯ ﻣﻴﻠﺎﺩ ﻣﺴﻴح اﺭﺳﻄﻮ ﻭﻓﻠﺴﻔﻪ ﺍﻭ ﺗﮑﻔﻴﺮ ﻣﻴﮑﺮ&#= 65193;ﻧﺪ . ولی ﭼﻮﻥ ﺧﻮﺩ ﻧﻴﺰ ﺧﻄﺎ ﺭﻓته اﻧﺪ ﻭﻫA= 250; ﺍﺭﺳﻄﻮ ﻧﺎﮔﺎ&#= 65257; ﺑﻬﻢ ﺭﺳﻴﺪﻧﺪ .= ﮐﻮﺭﻫﺎﺋﻰ ﮐﻪ ﻋﺼﺎ کِش ﮐ= 5262;ﺭ ﺩﮔﺮ ﻣﻴﺸﻮﻧﺪ .= ﻳﺎ ﮐﺒﻮﺗﺮ ﺑﺎ ﮐﺒﻮﺗﺮ ﮐﺸﻴﺸﻬﺎﻯ ﻓﻴﻠﺴﻮﻑ ﺷﺪﻩ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﻳﻮﻧﺎﻥ ﻭ ﺭﻡ ﺑﺮ ﺧﻠﺎﻑ ﻣﺴﻠﻤﺎﻥ ﻭ ﮐﺸ&= #65268;ﺸﺎﻥ ﻣﺴﻴﺤﻰ ﺍﺭﺗﻮﺩﻭﮐس ﺷﺮﻕ ﻭﻣﺼﺮ ﻭﺭﻭﺳﻴﻪ، ﮐﻪ ﺑﺪﻭﺭ ﺍﺯ ﺭﻡ ﺑ= ﻮﺩﻧﺪ، ﻫﻤﺎﻥ ﻓﻠﺴﻔﻪ ﻣﺸّاء ﺍﺭﺳﻄʌ= 62; ﺭﺍ ﺗﺤﻘﻴﺮ ﮐﺮﺩﻧﺪ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻓﻠﺴﻔﻪ ﻣﺸّاء ﻫﻢ ﺧﻮA= 193; ﺑﺪﺍﺋﻰ ﺍﺳﺖ ﻭ ﻫﻢ ﺭﺍﻫﻰ ﺑﺸﻨﺎﺧﺖ ﺧﺪﺍ ﻧﺪﺍﺭﺩ . ﻭﺍﺩﻋ= ﺎﻯ ﺁﻥ ﻫﻢ ﻧﮑﺮﺩﻩ = ولی ﻋﻮﺍﻡ ﻓﺮﻳﺐ ﻫﺴﺖ . ﺯﻳﺮﺍ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺟﻨﮓ ﻣﻨﻄﻘﻰ، ﺑﻨﺎ= 5249; ﺟﺪﺍﻝ ﺩﻭ ﻧﻔﺮ ﻳﺎ ﺩﻭ ﻗﻄﺐ ﺩﺭ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﺧﻮﺩ، ﻣﺮﺩﻡ ﺟﺎﻫﻞ ﻧﺴﺒﺖ ﺑﻬﺮ ﺩﻭ، ﺑﺎ ﺩﻳﺪ ﺣﻴﺮﺕ ﻭﺗﻌﺠّب ﻨﮕﺎA= 257; ﻣﻴﮑﻨﺪ . ولی ﻋﺎﻗﺒﺖ ﺗﻮﺍﻥ ﻣﻐﺰﻯ ﻳﻚ ﻃﺮﻑ ﺩﺭ ﺟﺪﺍﻝ ﻭﻣﺠﺎﺩﻟﻪ ﻭ ﺟﻨﮕﻬﺎﻯ ﻟﻔﻆ ﻭﻣﻨﻄﻖ ﺧﺴﺘﻪ ﻣﻴﺸﻮﺩ ﺩﻳﮕﺮ ﺗﻮﺍﻥ ﭘﺎﺳﺦ ﮔﻮﺋﻰ ﻧﺪﺍﺭﺩ .= ﻳﻌﻨﻰ ﺩﻟﺎﺋﻞ ﻇﺎﻫﺮﺍ ﻗﻮﻯ ﺗﺮ ﻧﺪﺍﺭﺩ، ک= 607; ﺒﺮﺍﻯ ﺩﺷﻤﻦ ﻣﺨﺎﻃب ﻮﻋﻘﻠﻰ ﺧﻮﺩﺍﺭﺍﺋﻪ ﺩﻫﺪ . ﻧﺎﭼﺎﺭ ﺻﺤﻨﻪ ﺭﺍ ﺧﺎﻟﻰ ﻣﻴﮑﻨﺪ .= ﻭﺑﺎﻫﺮ ﻧﻴّﺖ ﻭ ﻧﺎﺳﺰﺍ ﻭ ﻋﺼﺒﺎﻧﻴّﺖ، A= 261;ﻳﺎ ﺑﻬﺎﻧﻪ ﻫﺎﻯ ﺩﻳﮕﺮ . ﺁﻧﮕﺎﻩ ﻣﺴﺘﻤﻊ ﺁﺯﺍﺩ ﻧﺎﻇﺮﺍﻥ ﻋﻮﺍﻡ، ﺑﺮﻧﺪ= 5257; ﺍﻳﻦ ﺟﻨﮓ ﺭﺍ ب&= #1581;قَّ ﻣﻴﺪﺍﻧﻨﺪ ﻭﭘﻴﺮﻭﺍﻥ ﻣﻴﺸﻮﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮﺩﻭ ﻗﻄﻌﺎ ب&#= 1581;قَّ، ﻳﺎ حجّ ﻭﺍﻟﻬA= 264; ﻧﻴﺴﺘﻨﺪ . ﮔﺮﭼ= ﻪ ﻳﮑﻰ ﻗﻮﻳﺘﺮ ﺑﺎﺷﺪ . ﮐﻪ ﻫﻴﭻ ﮔﺎﻩ ﺩﻭ ﭼﻴﺰ ﻫﻢ ﺯﻭﺭ ﻧﻴﺴﺘﻨﺪ . ﻟﺬﺍ ﮐﺸﻴﺸﺎﻥ ﻣﺴﻴﺤﻰ ﺍﺯ ﺍﻳﻦ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﺍﺭﺳ&#= 65220;ﻮﺋﻰ، ﮐﻪ ﺣﺘﻰ ﺳﻘﺮﺍﻁ ﻋﺎﺭﻑ ﻧﻴﺰ ﺍﻧﺘﻘﺎﺩ ﺑﺸﮑﻞ ﺩﻳﮕﺮ ﻣﻴﮑﺮﺩ، که کسی ﺭﺍ ﺑﺪﺍﻥ ﺗﺤﻤﻴﻞ ﻧﻤﻴﮑﺮﺩ . ﻭﻣﻴ= ﮕﺬﺍﺭﺩ ﮐﻪ ﻃﺮﻑ ﺷﻨﻮﻧﺪﻩ، ﺧﻮ= 5193; ﺑﺰﺑﺎن ﺒﻴﺎﻭﺭﺩ . ﻳﻌﻨ= ﻰ ﺳﻘﺮﺍﻁ ﺟﻨﮓ ﻳ&= #65166; ﺟﻨگ ﺠﻮﺋﻰ ﻧﻤﻴﮑﺮﺩ . ﺑﻠﮑ= ﻪ ﺭﻭﺵ ﺗﺒﻠﻴﻎ ﻭ ﺑﺤث ﻭ ﺧﻄﺎﺑﻪ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺍ&= #65261; ﺑﻮﺩ . ولی ﺩﺭﻣﺠﺎﺩﻟﻪ ﺍﺭﺳﻄﻮﺋﻰ ﺩﻭ ﻃﺮﻑ ﻣﺪﻋﻰ ﻓﻠﺴﻔﻪ، ﻭﻗﺪ= 5197;ﺕ ﻓﮑﺮﻯ ﺑﻴﺸﺘﺮ ﻭﺣﻘّﺎﻧﻴّﺖ A= 261; ﺍﺳﺘﺪﻟﺎﻝ ﻫﺴ&#= 65176;ﻨﺪ . ﻟﺬﺍ ﮐﺸﻴﺸﺎن هر ﺩﻭ ﺭﻭﺵ ﺭﺍ ﺑﮑﺎﺭ ﺑﺮﺩﻧﺪ .= ﺭﻭﺵ ﺳﻘﺮﺍﻁ ﺑﺎ ﻣﺮﺩﻡ، ﻭﺭﻭش اﺭﺳﻄﻮئی ﺒﺎ ﻣﺨﺎﻟﻔﻴﻦ ﻣﺬﻫﺐ ﺧﻮﺩ . ﭼﻮ= ;ﻥ ﻳﻬﻮﺩﻳﺎﻥ ﻭ ﻏﻴﺮﻩ . ﻭﺗﺎﮐﻨ= ﻮﻥ ﭘس ﺍﺯ ﺩﻭﻫﺰﺍﺭ سال A= 261; ﺃﻧﺪﻯ، ﻫﻤﺎﻥ ﺭﺟﺎﻝ ﻣﺬﻫﺒﻰ ﻣﺴﻴﺤﻰ ﺩﺭﺻﺤﻨﻪ ﻓﻠﺴﻔﻰ ﮐﺎﺭ ﻣﻴﮑﻨﻨﺪ . ﻭﮐﻤ= ﺘﺮ ﺩﺭ ﺻﺤﻨﻪ ﻋﺎﻃﻔﻰ ﻭ ﺳﻠﻮﻙ، ﮐﻪ ﺳﻨّﺘﻬﺎﻯ مُ = 2;َدَس ﺁﻧﺎﻥ ﺍﺳﺖ . ﺗﺎ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﺑﻌ= ﺪﻫﺎ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻧﻴﺰ ﺟﻬﺎﻥ ﮔﺸﺎﺋﻰ ﮐﺮﺩﻧﺪ، ﻭﺑﺎ ﻣﺪﻋﻴﺎﻥ ﺩﻳﻨﻰ ﺍﺩﻳﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻭ ﺻﺎﺋﺒﻰ ﻭﻳﻬﻮ&#= 65193;ﻯ ﻭﻣﺴﻴﺤﻰ، ﻳﺎ ﻣﺬﺍﻫﺐ ﮔﻮﻧﺎﮔﻮﻥ ﻫﺮﻳﻚ ﺭﻭﺑﺮﻭ ﺷﺪﻧﺪ . ﺍﺑﺘﺪﺍ ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮﺋﻰ ﻭﻣﺸّﺎﺋﻰ ﺭﺍ ﺗﮑﺬﻳﺐ ﻭﺗﮑﻔ&#= 65268;ﺮ ﮐﺮﺩﻧﺪ، ﻭﻧﻤ= 5262;ﻧﻪ ﺑﺎﺭﺯ ﻏﺰّﺍﻟﻰ ﺑﻮﺩ . = ﺑﺎ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﻧﻴﺰ ﻗﺒﻠﺎ ﻣﻌﻠﻢ ﻓﻠﺴﻔﻪ ﺑﻮﺩ، ﭼﻮﻥ ﻣﺘﻮﺟّﻪ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﺷﺪ، ﺗ&#= 64401;ﻔﻴﺮ ﻭﻧﺎﺭﺳﺎﺋﻰ ﻓﻠﺴﻔﻪ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩ . ﺑﺪ= ;ﺭﺳﺘﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﻔﺘﻪ ﺑﻮﺩ . ﻭﺣﺘﻰ ﺑﺎﻣثاﻝ ﺍﺑﻦ ﺳﻴﻨﺎ ﻭﻓﺎﺭﺍﺑﻰ ﻭ ﻏﻴﺮﻩ ﻧﻴﺰ، ﺍ&#= 65267;ﻦ ﺗﮑﻔﻴﺮﻫﺎ ﺯﺩﻩ ﺷﺪ . ولی ﭼﻮﻥ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﻧﻴﺰ ﺳﺮﺍﺳﺮ ﺧﻮﺩ ﺑﺎﻃﻞ ﻫﺴﺘﻨﺪ&#= 1548; ﺑﺎﺯ ﺍﻣثاﻝ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻨﺪ، ﻭﺧ= 5262;ﺍﺳﺘﻨﺪ ﺍﺯ ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮ، ﻭﻧﻪ ﻓﻠﺴﻔﻪ ﺳﻘﺮﺍﻁ، ﻭ ﻋﺮﻓﺎﻥ ﻓﺮﺍﻭﺍﻥ ﺍﺳﻠﺎﻣﻰ، ﮐﻪ &#= 1605;حمّد ﻭ علیّ ﻭ ﺍﻣﺎﻣﺎﻥ ﺩﺭ ﺭﺃس ﺁﻧﻬﺎ ﺑﻮﺩه اﻧﺪ، ﺁA= 255;ﮕﺎﻩ ﺷﺮﻭﻉ ﺑﺎﺳﺘﻨﺎﺩ ﺍﺯ ﻓﻠﺴفه کرﺩﻧ᥷= 4;، ﺑﺎﻳﻦ ﺍﻣﻴﺪ ﮐﻪ ﻗﻮﺍﻧﻴﻦ ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮ&#= 1548; ﺩﺷﻤﻨﺎﻥ ﺍﺳﻠﺎﻡ ﻭ ﻣﺒﻠّﻐﺎﻥ ﻣﺬﺍﻫﺐ ﺁﻧﺮﺍ ﻗﺎﻧﻊ ﮐﻨﺪ . ﮐﻪ ﺩﺭﻫﻴﭽﮕﻮﻧﻪ ﺗﺄثیرﻯ ﻨﺪﺍﺷﺖ . ﭼﻮﻥ ﻣﻨﻄق اﺭﺳﻄﻮ= 48; ﺁﻧﻘﺪﺭبی اساس ﻮﺿﻌﻴف اﺳﺖ، که ﺘﻨﻬʋ= 66; ﺑﺮﺍی اﻧﺴﺎﻧA= 260;ﺎی اﻭﻟﻴﻪ، ﺩﺭ ﺗﮑﺎﻣﻞ ﻓﮑﺮﻯ ﻭ ﻋﻘﻠﻰ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷﺪ ﻳﻌﻨ&#= 65264; ﺩﺭﻣﺪﺍﺭس ﻭ ﺍﻃﻔﺎﻝ . ﺯﻳﺮﺍ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺳﻄﻮ ﻗﻮﺍﻧﻴﻦ ﻣﻨﻄﻖ ﺧﻮﺩﺭﺍ ﻫﺮﮔﺰ ﺩﺭﮐﺘﺎب اﻧﺴ@= 401;ﻠﻮﭘﻴﺪﻯ ﻓﻴﺰﻳﻚ خویش،= ; ﮐﻪ ﺍﺯ ﺯﻣﻴﻦ ﻭﺯﻣﺎﻥ ﻭﻋﻠﻮﻡ ﺷﺎﻳﻊ&#= 1548; ﻭﺗﺤﻘﻴﻘﺎﺕ ﮐﺘﺎﺑﻬﺎﻯ ﮐﺘﺎﺑﺨﺎﻧﻪ ﻫﺎﻯ ﺍﺳﮑﻨﺪﺭ&#= 65267;ﻪ ﻭ ﺍﺳﺘﺨﺮ ﻭﻧﻘﺎﻁ ﺩﻳﮕﺮ ﺟمع ﺁﻭﺭﻯ ﮐﺮﺩﻩ ﭘس ﺍﺯ ﺍﻳﻨکه ﺒﺎﺻﻄﻠﺎﺡ، ﺍ= 5259;ﻢ ﻣﻄﺎﻟب ﺁﻧﺮﺍ ﺍﺳﺘﻨﺴﺎﺥ ﮐﺮﺩ . ﻭﺍﻣﺮﻭﺯ ﺣﺘی ﻴﻚ ﮐﻠمه اﺯ ﺍﻳﻦ ﺩﺍﻳﺮة اﻟﻤﻌﺎﺭف اﺭʌ= 03;ﻄﻮ، ﻗﺎﺑﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻧﺪ= 5253; ﻧﻴﺴﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﻭ = ﻧﺰﺩﻳﻚ ﻣﺮﮒ ، ﻭ ﺍﻣﮑﺎﻥ ﺩﺭﺳﺖ ﺑﻮﺩﻥ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﺳﺘﺎﺩ ﻗﺪﻳﻤﻰ ﺍﻭ ﺍﻓﻠﺎﻃﻮﻥ ﻗﻄﻌﺎ ﺩﻭﭼﺎﺭ ﺟﻬﻨّﻢ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕ&#= 65198;ﺩﻧﺪ . ﻭ ﺷﺮﻳﻚ ﻣﻈﺎﻟﻢ ﻭﻣﻔﺎﺳﺪ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﺍﺳﮑﻨﺪﺭ ﻣﻘﺪﻭﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭘ= ;س ﻓﺼﻠﻰ ﻫﻢ ﺍﺯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻧﻮﺷﺖ، که کمیّت ﺃﻧﺪﻙ،= ﻭ ﺑﻴﺸﺘﺮ ﺧﺮﺍﻓﺎﺕ ﻣﺪﻋﻴﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳن اﺳA= 174; . ﻭﻫﻴﭽﻴﻚ ﺍﺯﺣﻘﺎﻳق ﺴﻠﻮکی ﺸﻬﻮﺩ ﺩﺭ ﻣﺘﺎﻓﻴﺰﻳ&#= 1705; اﻭ ﻧﻴﺴﺖ . که ﺪﺭ ﺍﻭﺳﺘﺎ ﻭ ﺳﻘﺮﺍﻁ ﻭﻧﻮﺍﻓﻠﺎﻃﻮ= 5255;ﻴﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺖ . ﺑ= ;ﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﻣﺴﻠﻤﺎﻥ ﺍﺭﺳﻄﻮﺋﻰ ﺷﺪﻧﺪ . ﻭ ﺍﻣﺎﻣﺎﻥ ﺷﻴﻌﻪ، ﮐﻪ ﺩﺭﻭﻳﺸﺎﻥ ﻓﻴﻠﺴﻮﻑ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻧﺪ، ﻭﻧﻪ ﺭﻫﺒﺮﺍﻥ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ، ﻭﻧﻪ ﺩﺍﺭﺍﻯ ﻫﻴﭻ ﮔﻮﻧﻪ ﻧﻔﻮﺫ ﻣﺎﻟﻰ ﻭ ﺍﺟﺘﻤ&= #65166;ﻋﻰ، ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﻣﺨﺎﻟﻔﻴﻦ ﺧﻠﻔﺎﻯ ﺍﻣﻮﻯ ﻭﻋﺒّﺎﺳﻰ، ﻭA= 247;ﻮ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﻧﺒﻮﺩﻧﺪ ﭼﻮﻥ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﻭﻣﺴﻴﺤﻴﺎﻥ ﺳ&#= 65198;ﺯﻣﻴﻨﻬﺎﻯ ﺍﺷﻐﺎﻟﻰ ﻋﺮﺏ ﻭ ﺍﺳﻠﺎﻡ، ﻫﻤ&#= 65258; ﻃﺮﻓﺪﺍﺭﻯ ﺳﻴﺎﺳﻰ ﺍﺯ عل= 740;ّ ﻣﻴﮑﺮﺩﻧﺪ . ﻭ ﺳﭙس ﺩﺭ ﺍﻭﻟﺎﺩ ﺍﻭ . ﮐﻪ ﻣﻴﮕﻔﺘﻨﺪ ﻣﺎ ﻓﺮﺯﻧﺪﺍﻥ عل= 40;ّ ﻫﺴﺘﻴم . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻣﺎﻣﺎﻥ ﺷﻴﻌﻪ ﺑﺪﻧﺒﺎﻝ ﻫﻢ، &#= 65165;ﻭﻟﺎﺩ ﺟﺴﻤﻰ ﻫﻢ ﻧﺒﻮﺩﻧﺪ، ﺑﻠ= 4401;ﻪ ﺍﻭﻟﺎﺩﺍﻟﻬﻰ ﻳﮑﺪﻳﮕﺮ ﺑﻮﺩه اﻧﺪ . ﻳﻌ&= #65256;ﻰ ﺍﺯ ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻳﻚ ﺍﻣﺎﻡ، ﮐﺴ&#= 65264; ﮐﻪ ﺑﺨﻠﻖﺑﺎﺯﮔﺸ= 5174; ﺩﺍﺷﺖ، ﭼﻮﻥ ع= 604;یّ ﺑﺮﺍﻯ محمّد،= ﺁﻧﮕﺎﻩ ﺑﻌﻨﻮﺍﻥ ﺍﻭﻟﺎﺩ ﺧﻮﺩ م&#= 1593;رّفی ﺷﺪﻧﺪ ﻭﺩﺭ ﮔﺬﺷﺘﻪ ﺯﻥ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﻫﺮ ﺷﻬﺮ ﺑﻮﺩﻧ&= #65194; . ﮐﻪ ﮐﻨﻴﺰ ﺯﻳﺒﺎﻯ ﺍﺭﻭﭘﺎﺋﻰ ﻭ ﺍﻳﺮﺍﻧﻰ تنه= 5; ﺑﺮﺍی ﺰﺍﻳش اﻭﻟﺎﺩ، ﻭ یاʄ= 00;ﻨﻴﺰﺍﻥ ﺳﻴﺎه ﭙﻮﺳﺖ، = 5255;ﻴﺰ ﺑﺮﺍﻯ ﺷﻐﻞ ﮐﻠﻔﺘی عادی ﺒﻮﺩ، ﮐﻪ ﮐﺴی ﺒﮕﻮﻳﺪ، ﻣﻦ ﭘﺴﺮ ﻓﻠﺎﻥ ﻫﺴﺘﻢ . ﻣﺪﺍﺭﻙ ﺩﺭﮐﺎﺭ ﻧﺒﻮﺩ .= ﻭ ﻣﺮﻭﺭ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﻣﺘﻌﺼّﺒﺎﻥ ﭼﻨﺎﻥ ﺑﻮﺩ، ﮐ&#= 65258; ﻫﺮﭼﻪ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﻣﻴﮕﻔﺘﻨﺪ . ﻭﮐ= ﺴﻰ ﻫﻢ ﻣﻘﺎﻭﻣﺘﻰ ﻧﺪﺍﺷﺖ . ﻭ ﺍﮔﺮ ﻣﻘﺎﻭﻣﺖ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺸﺪ، ﻣﺬﻫﺐ ﺟﺪﻳﺪ ﻓﺮﺍﻫﻢ ﻣﻴﮕﺮﺩﻳﺪ . ﻣﺎ= ﻧﻨﺪ ﺍﺳﻤﺎﻋﻴﻞ ﻓﺮ&#= 65199;ﻧﺪ ﺍﻭﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ . ﻭﺍﻣﺎﻡ ﮐﺎﻇﻢ ﻓﺮﺯﻧﺪ &= #1587;وم اﻭ، ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﻌﺪﻯ ﺷﺪ . ﻭ ﻓﺮﺍﻭﺍﻥ ﺍﻣﺎﻣﺎﻥ ﺩﻳﮕﺮﻯ ﺑﻨﺎﻡ ﺧﺎﻧﺪﺍﻥ ﭘﻴﺎ&#= 65251;ﺒﺮ ﭘﻴﺪﺍ ﺷﺪﻧﺪ، &#= 64400;ﻪ ﺍﮐثر ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﺧﻠﻔﺎ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻓﺘﻨﺪ، ﻭ= 5251;ﺬﻫﺒﻰ ﻳﺎﭘﻴﺮﻭﺍﻥ ﺑﺮﺍﻯ ﺁﻧﻬﺎﻧﻤﻰ ﻣﺎﻧﺪ . ﻣﺎﻧﻨﺪ ﺯﻳﺪ ﻓﺮﺯﻧﺪﺍﻣﺎﻡ ﺳﺠّﺎﺩ . ﮐﻪ ﭼﻮﻥ ﺑﮑﻮﻫﺴﺘﺎﻧﻬ= 5166;ﻯ ﻳﻤﻦ ﺩﻭﺭ ﺩﺳﺖ ﺭﻓﺘﻨﺪ ﻣﺤﻔﻮﻅ ﻣﺎﻧﺪﻧﺪ . ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺷﻴﻌﻴﺎﻥ ﻣﺨﺎﻟﻒ ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮ، ﭘس ﺍﺯ ﺍﻣﺎﻡ ﻋﺴﮑﺮﻯ، ﻭﺍﻓ= 5204;ﺎﻧﻪ ﺍﻣﺎﻡ ﻏﺎﻳﺐ ﺣﺠّﺖ ﺑﻦ ﺣﺴﻦ&#= 1548; که ﺤﺘﻰ ﺗﻮﻟﺪ ﺟﺴﻤﺎﻧﻰ ﻫﻢ ﺩﺍﺷﺖ . ﻭﻳﺎ ﺩﺭﺷش ﺴﺎﻟﮕﻰ ﻏیبت افسانه اﻯ ﺷﺪ، ﺩﺭﺣﺎ= 5247;ﻴﮑﻪ ﺧﻠﻴﻔﻪ ﻣﺘﻮک= 615;لّ، ﺗﻤﺎﻡ ﻫﻤﺖ ﺍﻭ ﺑﻮﺩ، ﮐﻪ ﺍﻣﺎﻡ ﻋﺴﮑﺮﻯ&#= 1548; ﻫﻤﺴﺮ ﻭﻓﺮﺯﻧﺪﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﻣﺪﻋﻰ ﺟﺎﻧﺸﻴ&#= 1606;ی اﻣﺎﻣﺖ ﺷﻮﺩ . ﻭ= ﭼﻪ ﺑﺴﺎ ﻫﺮ ﺯﻧﻰ ﮐﻪ ﺍﻃﺮﺍف اﻣﺎﻡ ﻋﺴﮑﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﺪ، &#= 64400;ﺸﺘﻪ ﻣﻴﮕﺮﺩﻳﺪ . ﺑﺨ= ﺼﻮﺹ ﺍﻳﻨﮑﻪ ﺍﻣﺎﻡ ﺣﺴﻦ ﻋﺴﮑﺮﻯ، &#= 65203;ﺎﻟﻬﺎ ﺯﻧﺪﺍﻥ ﺩﺭ ﺧﺎﻧﻪ ﺧﻮﺩ، ﺩ&#= 65197; ﻳﻚ ﺍﺭﺩﻭﮔﺎﻩ ﻧﻈﺎﻣﻰ ﺩﺭ ﺳﺎﻣﺮﻩ ﺑﻮﺩ ﮐﻪ ﺗﻤﺎﻡ ﺷﻬﺮ ﺳﺎﻣﺮﻩ، ﺍﺭﺩ= 5261;ﮔﺎﻩ ﺳﺮﺑﺎﺯﺍﻥ ﺧﻠﻴفه ﺒﻮﺩ . ﺗ&= #65166; ﺩﻭﺭ ﺍﺯ ﺑﻐﺪﺍﺩ ﻭﺍﺯ ﺩﺳﺖ ﺗﺮﮐﻬﺎ ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻭ ﺷﻴﻌﻴﺎﻥ، ﻭ ﻫﺮ ﻣﺨﺎﻟﻒ ﺧﻠﺎﻓﺖ ﺑﻮﺩ . ﺑ= ;ﺨﺼﻮﺹ ﮐﻪ ﺿﻌف ﺸﺪﻳﺪﻯ ﺩﺭ ﺣﮑﻮﻣﺖ ﻋﺒﺎﺳﻴﺎﻥ ﭘﻴ&#= 65194;ﺍ ﺷﺪﻩ ﺑﻮﺩ . ﺧﻠﺎ= ;ﺻﻪ ﺷﻴﻌﻴﺎﻥ ﻭﻗﺘﻰ ﻣﻠّﺎ ﺻﺪﺭﺍ ﺑﺎﺭ ﺩﻳﮕﺮ ﻓﻠﺴفه ﺨﻮﺩ ﻭﺍﺳﺘﺎﺩﺵ ﻣﻴﺮﺩﺍﻣﺎﺩ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩ&= #1548; ﻭ ﺍﺳﻔﺎﺭ ﺍﺭﺑﻌﻪ ﻭ ﻏﻴﺮﻩ ﺭﺍ ﻧﻮﺷﺖ، ﮐﻪ ﻫﻤﺎﻥ ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮﺋﻰ ﻭﻗﺸﺮﻯ ﮔﺮﻯ ﺭﺍ، ﺑﺎ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻥ ﻭصوف®= 0;ّه ﻧﻮﺷﺖ . ﺷﺎﻳﺪ ﺑﻨﻈﺮ ﺑﺮﺳﺪ ﮐﻪ ﮐﺘﺎﺏ ﺍﺧﻠﺎﻗﻰ ﺑﺎﺷﺪ . ولی ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﺗ= ;ﻔﺴﻴﺮ ﻗﺮﺁﻥ ﺍﻭ ﻧﻴﺰ ﻗﺸﺮﻯ ﺑﺎﻟﻔﺎﻅ ﻋﺮﻓﺎﻧﻰ ﺑﻮﺩ .= ﮐﻪ ﺍﺯ ﻣﻴﺮﺩﺍﻣﺎﺩ ﺁﻣﻮﺧﺘﻪ ﺑﻮﺩ .= ﻭ ﻟﺬﺍ ﻣﻠّﺎ ﺻﺪﺭﺍ، ﺗﮑﻔﻴ= 5198; ﻭ ﻓﺘﻮﺍﻯ ﻣﺮﮒ ﺍﻭﺭﺍ ﺩﺍﺩﻧﺪ .= ﮐﻪ ﭘﺎﺩﺷﺎﻩ ﺷﻴﺮﺍﺯ، ﻧﺎﺭ= 5165;ﺣﺖ ﺍﺯ ﻓﻀﻮﻟﻰ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ، ﺗﻮﺍﻧ= 5204;ﺖ ﻣﻠّﺎ ﺻﺪﺭﺍ ﺭﺍ ﺗﺒﻌﻴﺪ ﺑﻘﺮﻳﻪ ﮔﺮﻡ ﻭ = ﺧﺸﻚ ﻭﮐﻮﭼﻚ، ﺩﺭ ﺍﻃﺮﺍﻑ ﺷﻬﺮ ﻗﻢ ﻧﻤﺎﻳﺪ . ول&= #1740; ﻣﺪﺕ ﺩﻭﻳﺴﺖ ﺳﺎﻝ ﮐﺘﺎﺑﻬﺎﻯ ﻣﻠّﺎ ﺻﺪﺭﺍ، = 5165;ﺯ ﮐﺘﺐ ﺿﺎﻟﻪ ﮔﻤﺮﺍﻩ ﮐﻨﻨﺪﻩ ﻣﺤﺴﻮﺏ ﻣﻴﺸﺪ .= ﺗﺎ ﺩﻭ ﻗﺮﻥ ﺑﻌﺪﺍ&= #1548; ﺁﺧﻮﻧﺪﻫﺎ ﺑﻔﻠﺴﻔﻪ ﻣﻠّﺎ ﺻﺪﺭﺍ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩﻧﺪ ﻭﺍﺯﮐﺘﺐ ﻋﻠﻤﻰ ﻭ ﺩﻳﻨﻰ ﻭمُقدّس ﺁﻧﺎﻥ ﺷﺪ . ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺑﻬﺘﺮﻳﻦ ﮐﺘﺎﺏ ﺁﻧﻬﺎ ﺩﺭ ﻓﻠﺴﻔﻪ ﻣﻴﺒﺎﺷﺪ ولی ﺑﺎﺭﺩﻳﮕﺮ ﺑﺎ ﺭﮊﻳﻢ ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮﺍﻥ، ﻣﻠّA= 166; ﺻﺪﺭﺍ ﺑﻔﺮﺍﻣﻮﺷﻰ ﺭﻓﺖ . ﺯﻳﺮﺍ ﻫﻤﻪ ﭼﻴﺰ ﺩﺭ ﺧﻤﻴﻨﻴﺴﻢ ﻣﻨﺤﺼﺮ ﮔﺮﺩﻳﺪ . ﻣﺬﻫﺐ ﺟﺪﻳﺪ ﺳﺮﺍﺳﺮ ﻗﺸﺮﻯ ﻭﺧﺮﺍﻓﺎﺗﻰ، = 5261; ﺳﻴﺎﺳﺖ ﻧﻮﺯﺍﺩ ﺍﺳﺘﻌﻤﺎﺭ ﺍﻧﮕﻠﻴﺴﻰ، ﮐ= 5258; ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺷﻴﻌﻪ ﻣﻮﺟﻮﺩ&#= 1548; ﺍﺯ ﺯﻣﺎﻥ ﺻﻔﻮﻳﻪ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﺍﻧ&#= 64405;ﻠﺴﺘﺎﻥ ﺷﺪ . ﺯﻳﺮﺍ ﭘﻮﻝ ﻣﻴﺪﺍﺩ، ﻭﺣﺘ= 5264; ﺍﺯ ﺟﻴﺐ ﺧﻠﻴﻔﻪ، ﻳﻌﻨ= 5264; ﭘﺎﺩﺷﺎﻩ ﺗﺤﺖ ﻧﻔﻮﺫ ﺍﻧﮕﻠﻴس ﭘﺮﺩﺍﺧﺖ ﻣﻴﺸ&#= 65194; . ﻭﺣﺘﻰ ﺑﺨﺎﻃﺮ ﺩﻓﻊ ﺧﻄﺮ ﺍﺯ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194; . ﻭ ﻧﺎﺻﺮ ﺍﻟﺪﻳﻨﺸﺎﻩ ﻫﻤﻪ ﺳﺎﻟﻪ ﺍﺟﺎﺭﻩ ﺳﻠﻄﻨﺖ ﺍﻳﺮﺍ&#= 65253; ﺭﺍ ﮐﻪ ﺩﺭ حَق= 617; اﻣﺎﻡ ﺯﻣﺎﻥ ﺑﻮﺩﻩ ﺍﺯ ﻣﺠﺘﻬﺪ ﺍﺟﺎﺯﻩ ﻣﻴﮑﺮﺩ . ﻳﻌﻨﻰ ﺳﻬﻢ ﺁﺧﻮﻧﺪﻫﺎ ﺩﺍﺩﻩ ﻣﻴﺸﺪ ﮐﻪ ﺭﮊﻳﻢ ﭘﻬﻠﻮﻯ ﻫﺎ ﻧﻴﺰ ﭘﺮﺩﺍﺧﺘﻬﺎﻯ ﮐﻠﺎﻥ ﻣﻴﮑﺮﺩ&#= 65255;ﺪ . ﮐﻪ ﺩﻟﻴﻞ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻳﺎﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩﺩﺍﺷﺘﻨﺪ . = ﺑﺨﺼﻮﺹ ﻧﻔﻮﺫ ﺍﻧﮕﻠﻴس ﻘﺪﺭ= 578; ﺘﮑﻔﻴﺮﻭﺻﺪﻭ= 5197; ﻓﺘﻮﺍﻯ ﺟﻬﺎﺩ&#= 1548; ﺁﻧﻬﻢ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺩﺭ ﻧﺠﻒ، ﺯﻳﺮ ﻧﻈﺮ ﺍﻧﮕﻠﺴﺘﺎﻥ . ﮐ= ﻪ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﮔﻮﺵ ﺑﻔﺮﻣﺎﻥ ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﻧﺠﻒ ﺑﻮﺩه اﻧﺪ . ﮔﺮچه اﻧ= 4405;ﻠﺴﺘﺎﻥ در ﻣﺬﺍﻫب ﺃﻫA= 246; ﺗﺴﻨﻦ ﻭ ﺣﺘﻰ ص&= #1608;فیّه، ﻫﻤﻪ ﮔﻮﻧﻪ ﻧﻔﻮﺫ ﺭﺍ ﺩﺍﺷﺘﻨﺪ . ولی ﺗﻌﺼﺒﺎﺕ ﻣﺬﻫﺒﻰ ﺷﻴﻌﻴﺎﻥ ﺍﻳﺮﺍﻥ ﻭﻋﺮﺑﻰ ﻧﻈﻴﺮ&#= 65251;ﻰ ﺑﻴﻨﻴﻢ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺃﻫﻞ ﮐﻠﺎﻡ ﺑﺎ ﻓﻴﻠﺴﻮﻑ ﺁﺧﻮﻧﺪ ﺳﻨّی ﻴﺎ ﺷﻴﻌﻰ ﭘﻴﺪﺍ ﻣﻴﺸﺪﻧﺪﮐﻪ ﺩﺭﻫﺮﺣﺎﻝ ﺩﻭﺭﺗﺮ ﺷﺪﻥ ﺍﺯ ﺭﺍﻩ ﺧﺪﺍ ﻣﻴﮕﺮﺩﻧﺪ . ﻳﻌ= ﻨﻰ ﺍﺯ ﺳﻠﻮﻙ ﻭﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭﮐﺴ= 5168; ﺑﻬﺸﺘﻬﺎﻯ ﻣﻘﺎﻣﻰ ﻭﻧﻮﻋﻰ ﻭ ﻋﻘﻠﻰ، ﺩﺭ ﺑﺎ&#= 65199;ﮔﺸﺖ ﺑﺨﻠﻖ ﻭﻳﺎ ﺩﺭ = ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﻤﻠﻪ (ﺃﻓﻠﺎ تبصرﻭʌ= 53; ﻓﻰ ﺃﻧﻔﺴﮑﻢ)ﻫﻤﺎ&#= 65253; ﻟﺰﻭﻡ ﺗﻮﺳّﻞ ﻭ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺟّﻪ ﻋﺒﺎﺩﻯ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ، ﺍﺯ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﻭﻧﻪ ﻣﺮﺍﺟﻌﻪ ﺑﻌﻘﻞ ﺧﻮﺩ . ﮐﻪ ﻫﺮ ﻃﻔﻞ ﻭ ﺩﻳﻮﺍﻧﻪ ﻭﻋﻘﺐ ﻣﺎﻧﺪه اﻯ، ﺍﺩﻋﺎﻯ ﻋﻘﻞ ﺩﺍﺭﺩ . ول&= #1740; ﺩﺭ ﮐﺪﺍﻡ ﺩﺭﺟﻪ ﻋﻘﻠﻰ، &#= 65261;ﭼﻪ ﻣﻘﺪﺍﺭ ﮐﻤّﻰ ﻭ ﮐﻴﻔﻰ، ﺍﺯ ﻣﻔﺎﺳﺪ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ . = ﺍﻣﻴﺪﻭﺍﺭﻡ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﺑﺎﻳﻦ ﺣﻘﻴﻘﺖ ﺑﺮﺳﺪ&#= 1548; ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺪﻑ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭﻧﻪ ﻋﻀﻮﻳﺖ ﺩﺭ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ، ﻭ ﺷﻌﺎﺭﻫﺎﻯ ﺧﺮﺍﻓﺎﺗﻰ ﻭﺣﺘﻰ ﺍﺑﺮﺍﺯ ﺷﺠﺎﻋﺘﻬﺎﻯ ﺗﻌﺼّﺐ ﺁﻣﻴﺰ ﺟﻨﮓ ﺭﻓﺘﻦ . ﻭ ﺁﻧﮑﻪ ﺍﮔﺮ ﻗﺪس ﻭﮐﺮﺑﻠﺎ ﻓﺘﺢ ﻧﺸﻮﺩ ﺟﻬﻨﻢ ﻣﻴﺮﻭﻧ&#= 65194; . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻗ= ;ﺪس ﻭ ﺑﻴﺖ ﺍﻟﻤﻘﺪّس ﺗﻨA= 260;ﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﻭ ﺑﻴﺖ م&= #1581;مّد ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ محمّد،= ﻭﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ ﺍﺳﺖ . ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺧﺪﺍﻭﻧﺪ معر¡= 7;فی ﮐﻨﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺯﻳﺎﺭﺕ ﭘﺮ ثوﺍﺏ ﻭ ﺑﻬﺸﺘﻰ ﺳﻔﺮﮐﺮﺑﻠﺎ ﻣ&#= 65268;ﺒﺎﺷﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﭘس ﺍﺯﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺩﺭ ﺑﺪﻥ ﺑﺸﺮﻯ ﺧﻮﺩ، ﻳﺎ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻭﻓﻮﻕ ﺑﺸﺮﻯ، &#= 65251;ﺪﻓﻮﻥ ﺷﺪه ﻮﺗﻨﻬﺎ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﻨﺘﻈﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﻮﻋﺪه ﻫﺎﻯ ﺍﻟﻬﻰ خویش ﺑﺮﺳﻨﺪ . ﻭ ﮐﺮﺑﻠﺎ ﻫﺮﺟﺎﺋﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﭘﺮ ﺑﻠﺎ ﻭﮐَﺮﺏ ﻭ ﻏﺼّﻪ ﺍﺳﺖ . ﮐﻪ ﭼﻮﻥ ﺳﺎﻟﻚ ﺑﻨﺠﺎﺕ ﺑﺮﺳﺪ&#= 1548; ﺧﻮﺭﺳﻨﺪ ﻭ ﺧﻮﺭﻫﻤﻨﺪ، ﺑ= 5166; ﻗﺮّهﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﭘس = ﻫﻤﻪ ﺟﺎ ﮐﺮﺑﻠﺎ ﺍﺳﺖ، ﻭ ﻫﻤﻪ ﺭﻭﺯﻫﺎ ﻋﺎﺷﻮﺭﺍ ﺍﺳﺖ .= ﮐﻪ ﺳﺎﻠﻚ ﻧﻴﺰ ﭼﻮﻥ ﺣﺴﻴﻦ ﺗﺎﺭﻳﺨﻰ، ﺑﺎ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ، &#= 65261;ﺧﻮﺩ ﻧﻴﺰ ﺣﺴﻴﻨﻰ ﺯ&= #65255;ﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﺷﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM099>M099</a></span><span style=3D'mso-bookmark:M099'><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></span></p> <span style=3D'mso-bookmark:M099'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>باز&= #1607;م فلسفه اسلام= 40; <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﮐﻪ ﺍﺯ ﻣﮑﺘﺐ ﺍﺻﻔﻬﺎﻥ ﻭ ﻣﻴﺮﺩﺍﻣﺎﺩ ﻭ ﻣﻠّﺎ ﺻﺪﺭﺍ ﻣﻄﺮﺡ ﺷﺪﻩ، ﮔ&#= 65198;ﭼﻪ ﺍﺧﺘﺼﺎﺹ ﺑﺸﻴﻌﻴﺎﻥ ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩﺍﺷﺘﻪ ﺍﺳﺖ، &#= 64344;س ﺍﺯﺯﻣﺎن ﺪﺭﺍﺯﻯ، ﻫﻤﺎ= 5253; ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮﺋﻰ ﻳﻮﻧﺎﻧﻰ ﻭ ﻓﻠﺴﻔﻪ ﻣﺸّا= 69; ﺑﻮﺩ . ﮐﻪ ﻓﺎﺭﺍﺑﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺑﻦ ﺳﻴﻨﺎ ﺗﺎ ﻓﻠﺎﺳﻔﻪ ﻋﺮب اندلس ﺩﺍﺷﺘﻨﺪ . ﺍﺑﺘ= ﺪﺍ ﺧﻠﻔﺎﻯ ﺃﻣﻮﻯ ﻭ ﻋﺒّﺎﺳﻰ ﺑﺎ ﺁﻥ ﻣﺒﺎﺭﺯﻩ ﻣﻴﮑﺮﺩﻧﺪ . ﻣﺎ= ﻧﻨﺪ ﮐﺸﻴﺸﺎﻥ ﻣﺴﻴﺤﻰ ﻓﻠﺴﻔﻪ ﻣﺸاء ﺍﺭﺳﻄﻮ ﺭﺍ، ﺑ&#= 65198;ﺍﻯ ﺗﻮﺳﻌﻪ ﻣﺴﻴﺤﻴّﺖ ﺧﻮﺩﺩﺭ ﺳﺮﺍﺳﺮ ﺟﻬﺎن اﺳﺘﻔﺎﺩه ﻤﻴﮑﺮﺩﻧﺪ . ﺑﺨ= ﺼﻮﺹ ﻣﺴﻴﺤﻴﺎﻥ ﮐﺎثوﻟﻴﻚ ﺭُʌ= 49; . ولی ﺑﻮﺳﻴﻠﻪ ﻣﺄﻣﻮﻥ ﺧﻠﻴﻔﻪ ﻋﺒّﺎﺳﻰ، ﮐﻪ ﻋﺎﺷﻖ ﺁﺯﺍﺩﻯ ﻋﻠﻢ ﻭ ﻓﮑﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ، ﻭ= 4404;ﻮﻳﺎ ﻣُﺪ ﺯﻣﺎﻥ ﺷﺪﻩ ﺑﻮﺩ، ﮐﻪ ﮐﺘﺐ ﻳﻮﻧﺎﻧﻰ ﺗﺮﺟﻤﻪ ﻋﺮﺑﻰ ﺑﻴﺸﺘﺮمیشد ،= ; ﮐﻪ ﻣﺄﻣﻮﻥ این نهضت فرهنگی عصر اسلامی ر= 575; ﺩﺭ ﺩﺳﺖ ﮔﺮﻓﺖ = . ﺍﺑﺘﺪﺍ ﺍﻣﻮﺭ ﻃﺒّﻰ ﻭﻧﺠﻮﻡ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻓﻠﺴﻔﻪ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﻠﺎﻡ &= #65261; ﺷﺮﻕ ﺭﻭﺍﺝ ﻳﺎﻓﺖ . ﻭﻣﺘﺮﺟ= ﻤﻴﻦ ﻣﻌﻤﻮﻟﺎ ﻳﻬﻮﺩﻯ ﻳﺎ ﻣﺴﻴﺤﻰ ﺑﻮﺩﻧﺪ ﮐﻪ ﺩﺭ ﺑﻴﻦ ﺍﻋﺮﺍﺏ ﺯﻧﺪﮔﻰ ﻣﻴﮑﺮﺩﻧﺪ . ﺑﺨ= ﺼﻮﺹ ﺩﺭﺩﻣﺸﻖ ﻭ ﺷﺮﻕ ﻣﺪﻳﺘﺮﺍﻧﻪ ﻭ ﺁﺳﻴﺎﻯ ﺻﻐﻴﺮ ﮐﻪ ﺧﻮﺩ ﺩﻧﺒﺎﻟﻪ ﻓﻌﺎﻟﻴّﺖ ﺗﺒﻠﻴﻐﺎﺗﻰ ﻣﺴﻴﺤﻴﺎﻥ ﺑﻮﺩ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﻘﺼﺪ ﺗﻀﻌﻴﻒ ﺗﻮﺳﻌ&#= 65258; ﻣﺴﻠﻤﺎﻧﺎﻥ ﮐﻪ ﺑﺎ ﺧﺸﻮﻧﺖ ﺣﮑﻮﻣﺖ ﻣﻴﮑﺮ&#= 65193;ﻧﺪ . ﻭﻧﻪ ﺑﺎﮐﺴب علاقه ﻤﺮﺩﻡ . A= 259;ﻤﺎن کاﺭﻯ که کشیشاﻥ ﻣﺴﻴﺤﻰ ﺑﺎ ﺃﻫﻞ ﻋﻠﻢ ﻧﻴﺰ ﺧﺸﻮﻧﺖ ﻣﻴﮑﺮﺩﻧﺪ . ﺑﺎ= ﻟﺄﺧﺮﻩ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ، ﺍﺣ= 5268;ﺎی ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮﺋﻰ ﮐﺮﺩ . ﻭ ﺑﺎ ﺁﻥ ﻧﻴﺰ ﭼﻮﻥ ﻏﺰّﺍﻟﻰ ﻣﺒﺎﺭﺯه ﻮﺟﻨﮓ ﮐﺮﺩ . ﺯﻳ= ;ﺮﺍ ﺳﻠﺎﺡ ﺩﺳﺖ ﻣﺴﻴﺤﻴﺎﻥ ﺷﺪﻩ ﺑﻮﺩ . ﻣﮑﺘ= ;ﺐ ﺍﺻﻔﻬﺎﻥ ﺷﺎﺧ&#= 65258; ﺟﺪﻳﺪ ﺍﻳﺮﺍﻧﻰ ﺣﮑﻤت ﻤﺸّاء š= 8; ﺷﮑﻞ ﻓﮑﺮ ﻋﺮﻓﺎﻧﻰ ﺑﺨﻮﺩ گرﻓﺖ . ﺯ&= #65267;ﺮﺍ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻥ ﺑﺎ ﺁثاﺭ ﻋﺮﻓﺎﻧ= 40; ﻮ ﺷﻌﺮﻯ ﺧﻮﺩ ﮐﺎﻣﻠﺎ ﻧﻈﺮ ﻣﺮﺩﻡ ﺭﺍ ﺟﻠب کرﺩه ﺒﻮﺩﻧﺪ . &#= 64400;ﻪ ﻧﻪ ﻓﻘﻂ سنّیان ﺣﺎﮐﻢ ﺍﻋﺘﻨﺎﺋﻰ ﻧﺪﺍﺷﺘﻪ، که ﺒﺎ ﻓﻌﺎﻟﻴّﺖ ﺷﻴﻌﻴﺎﻥ ﻗﺸﺮی ﻮﺁﺧﻮﻧﺪ ﻣﺨﺎﻟﻒ ﺑﻮﺩﻧﺪ . ﺯﻳﺮﺍ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺧﻠﺎﻓﺖ ﺍﺳﻠﺎ&#= 65251;ﻰ ﻭ ﻳﺎ ﺍﻣﺎﻣﺖ ﻭ ﭘﺎﺩﺷﺎﻫﻰ ﻘﺮﺍﺭ ﺩﺍﺩﻧﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺪﻑ ﺍﻟﻬﻰ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎ، ﺑ= 5198;ﺍﻯ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ، ﻣﻮﺟﻮ= 5193; ﺩﺭﺍﻟﮕﻮﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ، ﻭ ﻫﺮ ﻳﻚ ﺑﺎ ﺍﺧﻠﺎﻕ ﻭﺩﺍﻧﺶ ﻭﺗﻤﺪﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ ﭘس ﺍﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮒ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ&#= 1548; ﺩﺭ ﺻﻮﺭﺕ ﻓﺼﻞ ﺑﺮﺗﺮ ﺑﺸﺮﻯ، &#= 65261;ﭼﻪ ﺑﻬﺘﺮ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻴﺎ ﺍﺳﻢ ﺃﻋﻈﻢ الهی ﭘس ﺍﺯﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺭﺟﻌﺖ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﻨﻤﺎﻳﻨﺪ . ﺗﺎ ﺑﺎﺯ ﺧﻮﺩﺭﺍﺑﺎﺗﮑ= 5166;ﻣﻞ ﻋﻤﻴﻖ ﺗﺮ، ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘل ﻨﻮﻉ ﺑﺸﺮﻯ، ﺧ&#= 65262;ﺩﺭﺍ ﺑﺎﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩ&#= 65197; ربّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ ﻗﺒﻠﺎ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد ﺑﻌﺮﺵ ﺁﻥ ﻣﻴﺮﺳﻴﺪﻧﺪ، = 5261;ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ;، ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﻭ ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺧ&#= 65262;ﺩﺭﺍ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ . ﺗﺎ ﭘس ﺍﺯﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭﺑﻬﺸ= 5176;ﻰ ﺭﻭﺡ ﺩﺭﺳﺎﻳﻪ ﻋﺮﺵ ربّ ﺑﺮﺗ</sp= an><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198; ﺍﺯ ﺭﺣﻤﺎﻥ، ﺧ&#= 65262;ﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺎﺯ ﺑﺎ&= #65247;ﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﺻﻔﺎﺕ ﻭﺍﺧﻠﺎﻕ ﻭ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻭ ﺍﺣﻮﺍﻝ ﺗﻤﺪﻧﻰ ﮔﺮﺩﻧﺪ . ﻭ ﺍﻳﻦ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198; ﺗﺎ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﻭﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ، ﺑ= 5264; ﻧﻬﺎﻳﺖ ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﻭﻳﺰﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎ ﺑﮑﻨ&= #65166;ﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪﻥ، ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﻋﻈﻴﻢ ﺗﺮ ﻭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻭ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺑﻴﺸﺘﺮ، ﮐﻪ ﮐﺎﺷﻔﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭﭘﻴﺶ ﻣﻴﺒﺎﺷﻨﺪ . ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﮐﻪ ﻫﺮﮔﺰ ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺷﺒﺎﻫ= 5176;ﻰ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ .= ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺸﺮﻯ، ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺭﻭﺡ ﺣﻴﻮﺍﻧﺎﺕ ﭼﻮﻥ ﻣﻴﻤﻮﻥ ﻭﭘﺎﺋﻴن ﺘﺮ ش= 576;اهتی ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﻋﻘل ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﮐﺮﺍﻣﺎت ﺒﺎﻟﻔﻌل ﻮبا = 4;قوّه ﺑﻴﺸﺘﺮ ﺑﺎﺍﻣﮑﺎﻧﺎﺕ ﻋﻈﻴﻤﺘﺮ ﺩﺭ( ﺗ= ﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭ ﺭﻭﺡ) ﭼﻬﺎﺭﺑ= ُﻌﺪﻯ ﻭﺣتی ﺒﺎﻟﺎﺗA= 198;، ﺩﺭ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﺑﺎﺍﺑﻌﺎﺩ ﺑﻴﺸﺘﺮ ، ﻗﻄﻌ&#= 65166; ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺍﺯ ﺻﻔﺎﺕ ﻭﮐﻤﺎﻟ&#= 65166;ﺕ ﻭ ﺍﺧﻠﺎﻕ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻌﺎﻳ= 5168; ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﻗﺒﻠﻰ ﻭ ﻓﻌﻠﻰ ﺧﻮﺩ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﭘﺎﺩﺍﺷ&#= 65260;ﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﮐﺴﺐ ﺗﺠﻠّﻴﺎ= 578; اﻟﻬﻰ ﻭﻭﻋﺪﻩ ﺑﻬﺸﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺑ= ;ﻬﺸﺖ، ﻳﻌﻨﻰ ﺑﻬﺘﺮ ﺷﺪﻥ ﺩﺭ ﮐﺴﺐ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻭ ﺑﺎﻟﺎﺗﺮ، ﻭ ﺟﻬﻨﻢ ﻳﺎ ﺟﻬﺎن ﻋﻤﻠﺎ ﺗﺒﺪﻳﻞ ﺻﻮﺭت ﻨﻮعی ﺒﺸﺮﻯ ﺑﺼﻮﺭﺗﻬﺎﻯ ﻣﺴﺦ ﺷﺪه ﺤﻴﻮﺍﻧﻰ ﻣﻴﺮﻭند ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ آنها ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺯﻳﺮﺍ ﻣﺎﺭ ﻭ ﻣﻮﺭ، ﻭ ﺣﺘﻰ ﺑﻔﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ&#= 1548; ﺗﺎ ﭼﻘﺪﺭ ﺍﻧﺤﺮﺍﻑ ﻭ ﻓﺴﺎﺩ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭﺍﻳﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﮐﺴﺐ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺴﻔﻪ ﻇﺎﻫﺮﺍ ﻋﺮﻓﺎﻧﻰ ﻣﮑﺘب اﺻﻔﻬﺎA= 253;، ﺁﺧﺮﻳﻦ ﻣﮑﺘب ﻔﻠﺴﻔﻰ ﺷﺮق اﺳﺖ . ﮐﻪ ﻋﻤﻠﺎ ﺑﺎ ﺳﺒﺰﻭﺍﺭﻯ ﺧﺎﺗﻤﻪ ﻳﺎﻓﺖ .= ﻭﺗﻨﻬﺎ ﺗﺎﺭﻳﺦ ﺁﻥ ﻓﻠﺴﻔﻪ ﺩﺭ ﺣﻮﺯﻩ ﻫﺎﻯ ﻣﺬﻫﺐ ﺷﻴﻌﻪ ﺗﺪﺭﻳس ﻣﻴﺸﻮﺩ، ﮐﻪ ﻗﺒﻠﺎ ﺗﮑﻔﻴﺮ ﻣﻴﺸﺪ . ﻭ ﺑﺎﺭﺩﻳﮕﺮ ﺑﺎ ﺭﮊﻳﻢ ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮﺍﻥ، ﻭ ﺁﻟﺖ ﺩﺳﺖ ﺍﺳﺘﻌﻤﺎﺭﺍﻧ= 4405;ﻠﻴس ﻭثروت ﺃﻧﺪﻭﺯﻯ ﻭﺳﺘ&#= 65252;ﮑﺎﺭﻯ ﻋﻤﻮﻣﻰ ﺑﺴﻴﺎﺭ ﺷﺪﻳﺪ&#= 1548; ﺩﻳﮕﺮ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﺷﻴﻌﻪ ﻭ ﺳﻨّﻰ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﻠﺎﻡ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻫﻤﻪ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻏﺮﺏ ﺑﺨﺼﻮﺹ ﮐﻤﻮﻧﻴﺴﻢ، ﻭ ﻣﮑﺎﺗﺐ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﻭ ﺍﻧﺴﺎﻥ، ﻭ ﻳﺎ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5250; ﻓﺮﺻﺖ ﺟﻮﻟﺎﻥ ﻳﺎﻓﺘﻪ، ولی ﺑﺴﻮﻯ ﻓﻠﺴﻔﻪ ﻋﻠﻮﻡ ﻣﺎﻧﻨﺪ ﻏﺮﺏ ﭘﻴﺸن ﺮﻓﺘﻨﺪ . ﻭ ﺩﻳﮕﺮ ﻓﻠﺴﻔﻪ ﺍﺯ ﺳﮑّﻪ ﻣﻌﺘﺒﺮ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ .= ﻭ ﺍﮔﺮ ﺟﻨبه اﻯ ﺍﺯ ﻓﻠﺴﻔﻪ ﻭﺗﻠﺎﺵ ﻓﮑﺮﻯ ﻭﻣﻨﻄﻘﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻫﻤﺎﻥ ﻓﻠﺴﻔﻪ ﻋﻠﻢ ﻭ ﻋﻤﻞ ﺻﻮﻓﻴﺎﻥ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﻫﻤﻴﺸﻪ ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﻭﺷﺨﺼﻰﻭﮔﻤﻨ= 5166;ﻡ، ﻭﺑﺪﻭﻥ ﺍﺩﻋﺎﺋﻰ ﺭﺍﻩ ﺧﻮﺩ ﺭﺍ ﭼﻮﻥ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﮔﺬﺷﺘﻪ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ . ﻭﺑﻘﻮ= ﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﺗﻨ&#= 65260;ﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولیّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﻤﻴﺸﻪ ﻫﺴﺘﻨﺪ . ﻭﺑﻘﻴ= ّﻪ ﺃﻧﺪﻙ ﺑﺎ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ، ﺗ= 5262;ﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ ﻭ ﻗﺮﻳﺐ ﺑﺎﺗﻔ&= #65166;ﻕ ﺍﻓﺮﺍﺩ ﺑﺸﺮ ﺗﻮﻟﺪﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 173; ﻧﺴﺦ ﺑﺸﺮﻯ، ﻭ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻣﺴﻠﻤﺎﻥ ﻭﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﺩﺭﺗ&#= 65262;ﻟﺪﺍﺕ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧ&= #65262;ﻋﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗ= ;ﺎ ﺑﺎﺯ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺍﻟﮕﻮ= 5263; ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘس ﺍﺯ ﭘﻴﻤﺎﻥ ﺳﻠ&= #65262;ﮐﻰ ﺑﺎ ولیّ ﺍﻟﻬʌ= 64; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭﺗ= 5200;ﮐﻴﻪ ﻧﻔس ﮐﺎﻓﻰ ﺑﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻗﻮس ﺻﻌﻮﺩ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﺮﺳﻨﺪ، ﻭ ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ، ﻭ= 5223;ﻴﻔﻪ ﺍﻟﻬﻰ ﻭﻣﺄﻣﻮﺭﻳّﺖ ﻭ ﺭﺳﺎﻟﺖ ﻭ ﻧﺒﻮّﺕ ﺧﻮﺩﺭ= 5165;، ﭼﻮﻥ ﻣﻘﺎﻡ مح= 605;ّد ﺗﺎﺭﻳﺨﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ولی ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻭﻇﻴفه اﻯ ﻧﺪﺍﺭﻧﺪ ﻣﮕﺮ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭﺁثاﺭ ﻣﻨﻄﻖ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺩﺑﻰ ﺁﻧﻬﺎ، ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﻣﻨﺎﺳﺐ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮ&= #65193; ﻣﻔﻴﺪ ﺑﺎﺷﺪ، &#= 65169;ﺨﺼﻮﺹ ﺍﺷﻌﺎﺭ ﻋﺎﺭﻓﺎنی ﭼﻮA= 253; ﺣﺎﻓﻆ ﻭ ﺳﻌﺪﻯ ﻭﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻭ ﻫﺰﺍﺭ ﻭ ﺃﻧﺪﻯ ﺷﺎﻋﺮ ﻋﺎﺭﻑ ﺍﻳﺮﺍﻧ&#= 65264; . ﺯﻳﺮﺍ ﺑﺎ ﻧﺒﻮﺩﻥ ﭼﺎﭖ ﻭ ﺗﮑثیر ﺁثاﺭ ﺁﻧﻬﺎ، ﻧﺎﭼﺎ= 5197; ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻭﺯﺍﻥ ﺷﻌﺮﻯ&#= 1548; ﻭ ﺑﺤﺎﺭ موزو = 6; ﻫﺮﭼﻪ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻭ&= #65251;ﻮﺯﻳﮑﺎﻝ ﺟﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﺬﺍ= 5197;ﻧﺪ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺩﺳﺖ ﮐﺎﺭﻯ ﻧﮑﻨﻨﺪ . ﭼﻮﻥ ﻭﺯﻧﻰ ﺷﻌﺮﻯ ﺑﻬﻢ ﻣﻴﺨﻮﺭﺩ ﻭ ﺩﺳﺘﮑﺎﺭﻯﻣﺸ= 5192;ّﺼﻰﻣﻴﺸﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1575;مﺮﻭﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ، ﺑﺮﺧﻠ= 5166;ف ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ، ﺑﻴﺸﺘA= 198; ﻓﻠﺴفه ﺒﺎﻓﻰ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﻣﮑﺘﺐ ﺷﺨﺼﻰ ﺟﺪﻳﺪﻯ ﻧﺪﺍﺭﻧﺪ ﻣﮕﺮ ﮐﺎﺭﺑﺮﺩ ﺍﺻﻮﻝ ﻋﺮﻓﺎن= 740; ﺼﻮﻓﻴّﻪ، ﭼﻪ ﺩﺭ ﺯﻳﺪﻳّﻪ ﻳﻤﻦ، ﻭﻳﺎ ﺩﺭ ﺍﺳﻤﺎﻋﻴلیه هندﻭﺳﺘﺎﻥ، ᥾= 1;ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺍﻣﺎﻣﻴّﻪ ﺍﻳﺮﺍﻥ . ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺬﺍﻫﺒﻰ ﺗﺎﺯﻩ ﺍﺭﺍﺋﻪ &= #65251;ﻴﺪﻫﺪ . ﮐﻪ ﺑﺸﮑﻞ ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﺍﺳﺖ . ﭼﻨﻴﻦ ﺑﺎﻳﺪ ﻃﻬﺎﺭﺕ ﮔﺮﻓﺖ، ﻳﺎ ﭼﻨﺎﻥ ﻧﻤﺎﺯ ﮐﺮﺩ . ﻭﺍﻟّﺎ ﺗﺮﺑﻴت اﺧﻠﺎ= 02; ﻮﺩﻭﺭی اﺯ ﮔﻨﺎه ﻮ ﻓﺴﺎﺩ ﺗﻘﺮﻳﺒﺎ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺑﻴﺸﺘﺮ ﺑﻤﺴﺎﺋﻞ ﺳﮑس &#= 1548; ﺑﺨﺼﻮﺹ ﺑﺎ ﺣﻴﻮﺍﻧﺎﺕ، ﺟ= 5166;ﻟﺐ ﺗﺮﻳﻦ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻪ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ولی ﺩﺭ ﻇﺎﻫﺮ ﺑﺎ ﮐﺎﺭﺑﺮﺩ ﺁﻳﺎﺕ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻭ ﻳﺎ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺧُﺮﺍﻓﻰ ﻭ ﻣﺬﻫﺒﻰ ﻭ ﻏﻴﺮ ﻣﻘﺼﻮﺩ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ، ﺷﺮ= 5261;ﻉ ﺑﻄﺮﺡ ﻧﻈﺮﻳّﺎت ﺨﻮA= 193; ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺣﺮﻑ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﺭﺍ ﻧﻤﻴﺰﻧﺪ . ﭼﻪ ﺭﺳﺪ ﺑﻔﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ .= ﺑﻠﮑﻪ ﺳﺮﺍﺳﺮ ﺑﺎ ﻧﻈﺎﻣﻬﺎﻯ ﺧﺮﺍﻓﺎﺗﻰ ﻣﺬﻫﺒﻰ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﻗﺮﺁﻥ ﺩﺳﺘﮑﺎ&#= 65197;ﻯ ﺷﺪﻩ ﻋﻤﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋثماʌ= 53;، ﮐﻪ ﺩﻭ ﻗﺮﻥ ﻣﺨ= ﺎﻟﻔین اﺯﻣﺴﻠﻤﺎﻧﺎ= 06; ﻤﻘﺎﻭﻣﺖ ﺍﻳﻦ ﻗﺮﺁن ﺪﺍﺷﺘﻨ= 5194; . ﻭﺑﺎ ﺧﻮﻧﺮﻳﺰﻯ ﺧﻠﻔﺎﻯ ﺃﻣﻮﻯ ﻭ ﻋﺒﺎﺳﻰ ﺟﺎ ﺍﻓﺘﺎﺩ ﻭﺑﺎﻣﺮﻭﺯ ﻣﻴﺮﺳﺪ . ﺍﻣﺎ ﺍﺣﺎﺩﻳث ﻣﺸﮑﻠﺎﺕ ﻣﺘﻌﺪﺩ ﺩﺍﺭﺩ .= که ﺒﺮ ﺍﺩﻳﺎﻥ ﻣﺨﺘﻠﻒ ﻫﺮﻳﻚ ﭘﻴﺮﻭ ﻳﻚ ﻣﺬﻫﺒﻰ ﻳﺎ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺷﺨﺺ، ﻭ ﺑﺮﺣﺴﺐ ﻓﺸﺎﺭ ﻭﺧﻮﺍﺳﺖ ﺧﻠﻔﺎﻯ ﻫﺮﻋﺼﺮ، ﺍﺳﺘ= 5256;ﺴﺎﺥ ﺟﺪﻳﺪ ﺍﺣﺎﺩﻳث ﻣﺪﺍ= 605; ﺘﻐﻴﻴﺮ ﻣﻴﮑﺮﺩ . که اﻣﺮﻭﺯ ﺑﺮﺧﻰ ﺭﻭﺍﻳﺎت ﻤﻬﻢ ﭘﻴﺎﻣﺒﺮ، ﮐﻪ ﺷﺎﻳﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﺎﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺑﺮ ﺩﺍﺭﺩ، ﺑﺎ ﺩﻫﻬﺎ ﺗﻐﻴﻴﺮ ﺑﻤﺎ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ولی ﻏﻴﺮ ﺍﺯ ﭼﻨﺪ ﺣﺪﻳث ﻭﻳﮋﻩ ﻭﺩﺭﺳﺘﻰ ﺍﺯ ﻣﻨﻘﻮﻟﺎت هس= 8;، ﮐﻪ ﮐﺪﺍﻡ ﺣﺪﻳث ﺪﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺮﺩﺍﺷت اﺯ ﺍﻳن اﺣﺎﺩﻳی ﺩﺭﻫﺮﺍﻧﺴﺎﻥ ﺑﻴﻚ ﻧﺤﻮ ﺍﺳﺖ = . ﺑﺨﺼﻮﺹ ﺑﺮﺣﺴﺐ ﻋﻘﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ ﺭﻭﺍﻥ ﺷﺨﺺ، ﻭ&#= 65267;ﮋﻩ ﻣﺘﻔﮑﺮﺍﻥ ﻣﺬﻫﺒﻰ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻩ ﻃﻠﺐ ﺳﻴﺎﺳﻰ .ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﻣﺸﮑﻞ ﺑﺰﺭﮒ ﮐﻪ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩ&= #65267;ث ﻫﺮﮔﺰ ﺑﺮﺍﻯ ﺍﺩﺍﺭﻩ ﺟﺎﻣﻌﻪ ﻫﺎ ﻧﻴﺴﺖ . ﻣﮕﺮ ﺷﺎﻳﺪ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺯﻣﺎﻧﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺻﺤﺮﺍﺋﻰ . ﺑﻠﮑ= ﻪ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﺗﻨﻬﺎ ﺩﺭ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ &= #65165;ﻟﻬﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻣﻄﺮﺡ ﺍﺳﺖ . که = ﻫﻤﻴﺸﻪ ﭼﻨﻴﻦ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭﻫﺮﮔﺰ ﺑﺮﺍﻯ ﺍﺩﺍﺭﻩ ﺟﺎﻣﻌﻪ ﻧﻴﺴﺖ .= ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺣﺎﺩﻳث ﻭ ﺭﻭﺍﻳﺎﺕ ﮐﺎﺭﻋﻠﻮﻡ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺍﻣﺮﻭﺯ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﮐﻪ ﺍﮔﺮ ﺻﺤﺒﺖ ﻭ ﺣ= ﮑﻤﺘﻰ ﺍﺯ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﻭ ﻫﺮﺍﻣﺎﻣﻰ ﻭﻋﺎﺭﻓﻰ، ﮐﻪ ﻫﻤﮕﻰ ﻧﻴﺰ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ، ﮔﻔت= 07; ها ﺩﺭ ﺳﻄﺢ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻋ= ;ﻤﻮﻣﻴّﺖ ﻧﺪﺍﺷﺘﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺍﻭﻟﻴﺎ ﻣﻴ&#= 65170;ﺎﺷﺪ . ﺩﺭ ﻋﻤﻞ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ، ﺑﺨﺼﻮ= 5209; ﭘس ﺍﺯ ﮔﺮﻓﺘﻦ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﺟﺎﻣﻌﻪ، ﻣﺎﻧ= 5256;ﺪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﻋﺼﻮﺭ ﺍﻣﻮﻯ ﻭ ﻋﺒّﺎﺳﻰ ﻭ ﻋث= 605;انی ، ﭼﻮﻥ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺁﻳﺎﺕ ﻗﺮﺁﻥ ﮐﺎﺭﺑﺮﺩﻯ ﺩﺭ ﻣﺴﺎﺋﻞ ﻭ ﻣﺸﮑﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻧﺪﺍﺭﺩ، ﻋﻤﻠ= 5166; ﻫﺮ ﮐس ﻓﮑﺮ ﺧﻮ&= #65193;ﺭﺍ ﺍﺟﺮﺍ ﻣﻴﮑﻨﺪ .= ﻧﺎﭼﺎﺭ ﺷﺪﻧﺪ ﻋﻘﻞ ﺭﺍ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺎﺭ ﻗﺮﺁﻥ ﻭﻧﻘﻞ ﺍﺣﺎﺩﻳث ﺑﮑﺎﺭ ﺑﺒﺮﻧﺪ .= ﮐﻪ ﺍﺯﻋﻘﻠﻬﺎﻯ ﻓﺎﺳﺪ ﺑﺸﺮﻯ، &#= 65261; ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺭﻭﺍﻥ، ﻭﻣﻮﺭ= 5193; ﻧﻔﺮﺕ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴﺎﻣﺒﺮ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ .= ولی ﺑﺎﻳﺪ ﺗﺄﮐﻴﺪ ﮐﻨﻢ، ﮐﻪ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻋﺮﻓﺎﻥ، ﻳﻚ ﺃﻣﺮﻯ ﺳﻤﭙﺎﺗﻴﻚ ﻭ ﺷﺨﺼﻰ ﺍﺳﺖ، ﻭ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﭼﻮ&#= 65253; ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﺍﺯ ﺭﻭﺍﻳﺎﺕ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﺯ= ;ﻳﺮﺍ ﻣﻨﻄﻖ ﻣﺎﺩﻯ، &#= 65223;ﺎﻫﺮﺍ ﺑﺎﺗﺴﻠﻴﻢ ﻭ(ﺍﻟﺰﺍﻡ ﻣﻨﻄﻘﻰ) ﺍﺳﺖ . ᤨ= 0;ﻪ ﺷﺨﺼﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﺘﺎﻳﺞ ﺭﻳﺎﺿﻰ ﻭ ﻧﺘﺎﻳﺞ ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮ ﺑﺎﻳﺪ ﺑﭙﺬﻳﺮﺩ . ولی ﻣﺒﺎﺣث ﻋﺮﻓﺎﻥ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺗﮑﺎﻣﻞ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻫﺮﮐﺴﻰ ﺍﺳﺖ ﮐﻪ ﻋﻘﻞ ﻣﻨﺎﺳﺐ ﺁﻥ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍ ﺩﺍﺭﺩ . ﻭﻣﺴﺌﻮ= ﻟﻴّﺖ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ، &#= 65261; ﺁﻳﻨﺪه ﻫﺎﻯ ﺳﺮﻧﻮﺷﺘﻰ ﺧﻮﺩﺵ، ﺩﺭﺑﻬ= 5208;ﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺩﺭ ﺟﻬﻨّﻢ . ﻭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻧﻮﻋﻰ ﻭ ﻳﺎ ﺑﺪﺗﺮ ﻭﻗﻬﻘﺮﺍﺋﻰ، = 5193;ﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ . ﺣﺘﻰ ﺑﺪﺗﺮ ﮐﻪ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﻭ ﺧﻮﺍﺳﺖ ﻳﻚ ﺭﻭﺡ ﺑﺠﻬﺎﻥ ﺑﺎﺭﻫﺎ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩ . ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﮐﻪ ﺍﻳﻦ ﺑﺎﺭﺩﺭ ﻫﻤﻴﻦ ﺻﻮﺭﺕ ﻭ ﻓﺼﻞ ﻧ= ﻮﻋﻰ ﺧﻮﺩ ﺩﻧﻴﺎ ﺁﻣﺪﻩ، ﺳﻴﺎﻩ ﭘﻮﺳﺖ ﺍﺳﺖ ﻳﺎ ﺳﻔﻴﺪ، ﻭ ﺑﻴﻨﺎ ﺍﺳﺖ ﻳﺎ ﻧﺎﺑﻴﻨﺎ، ﻭﻳ= 5166; ﻋﺎﻗﻞ ﺑﺎ ﻫﻮﺵ ﺍﺳﺖ ﻳﺎ ﻧﻴﺴﺖ = . ﺩﺭ ﺑﺮﺍﺑﺮ ﻃﺒﻴﻌﺖ ﻭ ﺳﺮﻧﻮﺷﺖ ﻭﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ، ﺍﻣﮑ= 5166;ﻥ ﭼﻮﻥ ﻭﭼﺮﺍ ﻧﻴ&= #65204;ﺖ ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﭘﺮﺳﺸﻬﺎ ﻭ ﺳﺮﮐﺸﻰ ﻫﺎ ﺩﺭﻣﻘﺎﺑﻞ ﺧﻮﺍﺳﺖ ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍﻯ ﻃﺒﻴﻌﺖ ﺑﺎﺷﺪ، ﺟﺰ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﻓﻌﻠﻰ ﻭ ﭘﺮﻭﺭﺵ ﺟﻬﻨّ= 5250; ﺁﻳﻨﺪﻩ ﺑﺪﺗﺮ ﺭﻭﺡ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ . = ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺪ= 5259;ﺮ ﻭ ﻃﺒﻴﻌﺖ ﻭﺯﻣﺎﻧﻪ ﻧﺎﺳﺰﺍ ﻧﮕﻮﺋﻴﺪ ﮐﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻫﺮ ﺑﺎﺯ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﺑﻘﻮﻝ ﺩﺭﻭﻳﺸﻰ ﺩﺭ ﻫﺴﺘﻰ ﮐﺴﻰ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﻭﺟﻮ&#= 65193; ﻧﺪﺍﺭﺩ ﻭﻣﺎ ﻫﺮﻳﻚ ﺗﺠﻠّﻰ ﺍﺯ ﺑﺮﺧﻰ ﺻﻔﺎﺕ ﺍﻟﻬﻰ، &#= 65261; ﻣﻘﺎﻣﺎﺕ ﻧﻮﻋﻰ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﻫﺴﺘﻴﻢ .= ﻭﻫﺮﮔﺰ ﺩﺭ ﺃﺯﻝ ﺗﺎ ﺍﻣﺮﻭﺯ ﻭ ﻧﻴﺰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ = ﻫﺮﮔﺰ ﺍﺯ ﻣﺎ ﻧﻤﻰ ﭘﺮﺳﻨﺪ ﮐﻪ ﺩﻭﺳﺖ ﺩﺍﺭﻳﻢ &= #1670;ه ﺑﻮﺩﻩ ﺑﺎﺷﻴﻢ .= ﺁﻧﮕﺎﻩ ﻫﻤﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺪﻭﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻓﺮﺷﺘﻪ ﻭ ﺍﻟﻬﻪ ﻭ ﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷ&#= 65256;ﺪ . ﻭ ﺟﺰ ﭘس ﺍﺯ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺩﺭ ﻓﻠﺴفه ﻮﺣﮑﻤﺖ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ&#= 1548; ﺑﻤﻌﺮﻓﻰ ولی¡= 7; ﺍﻟﻬﻰ ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ، ﺭﺍ= 5259;ﻰ ﺑﺮﺍﻯ ﺑﺎﻟﺎﺭ&#= 65235;ﺘﻦ ﻧﻴﺴﺖ، ﻣﮕﺮ ﭘﺮﻣﺸﻘّﺖ ﻭﺳﺨﺖ . ولی ﺍﮔﺮ ﻣﻴﻞ ﺳﻘﻮﻁ ﻭ ﺳﺮﺍﺷ&= #65268;ﺒﻰ ﺑﺎﺷﺪ، ﻧﻴﺎﺯ ﺑﺰﺣﻤﺘﻰ ﻧﻴﺴﺖ، ﮐﻪ ﺣﺘﻰ ﻟﺬﺕ ﻣﺴﺖ ﮐﻨﻨﺪﻩ ﭘﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺕ ﻧﻴﺰ ﻫﺴﺖ . ﮔﺮﭼ= ;ﻪ ﺍﻳﻦ ﺷﻬﻮﺗﻬﺎ ﺳﻴﺮﻯ ﻧﺪﺍﺭﻧﺪ . ﻧﻤﻮ= ﻧﻪ ﺟﺎﻟﺒﻰ ﺍﺯ ﻧﻘﻞ ﺍﺣﺎﺩﻳث ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ، ﮐﻪ ﺑﻘﻮﻝ ﺻﺎﺣﺒﺎﻥ ﺍﻧﺼﺎﻑ، ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺷﺨﺺ ﻭﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﺍﺳﺖ&#= 1548; ولی ﺑﻨﺎﻡ ﺍﻣﺎﻣﺎﻥ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ . ﻭﺑﻘ= ﻮﻟﻰ ﺩﺭ ﺑﺎﺭﻩ ﻣﻮﺿﻮﻉ ﺍﻣﺎﻣﺖ، ﺑﻴﺴ= 5174; ﻭ ﭘﻨﺞ ﺣﺪﻳث ﺍﺳﺘﻨﺎﺩ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺍﺯ ﺻﺤﺎﺡ ﺃﻫﻞ ﺳﻨّﺖ ﻧﻘﻞ ﺷﺪ .= ولی ﻫﻴﭻ ﮐﺪﺍﻡ ﺩﺭ ﺻﺤﺎﺡ ﻧﻴﺴﺖ . و= لی ﺣﺘﻰ ﺍﮔﺮ ﻭﺟﻮﺩ ﺩﺍﺷﺖ ﮐﻪ ﻫﺴﺖ، ﺑﻤﻌ&#= 65256;ﻰ ﺍﻣﺎﻣﺖ ﺭﻫﺒﺮﻯ ﺳﻴﺎﺳﻰ، ﻳﻚ ﺷﺨﺺ ﺑﻨﺎﻡ ﺧﺪﺍ ﻧﻤﻴﺒﺎﺷﺪ . ﺑﻠ= ﮑﻪ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺎ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ&#= 1548; ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺳﭙس ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺎ ﺗﻮﺳّﻞ ﻳﻚ ول= 40;ّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭﺗ= 5256;ﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻄﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺷﻬﻮﺩﻫﺎ، = 5261;ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﺭﻭح اا= 04;قُدُس ﻭﻣﻌﺮﺍﺝ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﻟﻴﻞ ﺷﺎﻳﺴﺘﮕﻰ ﺭﻭﺡ ﺷﺎﻫﺪ، ﺑ&#= 65198;ﺍﻯ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫ&#= 65236;ﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ . ﺑﺨﺼ= ﻮﺹ ﺣﺪﻳث ثقلین (ﻗﺮﺁﻥ ﻭ ﺳﻨّﺖ) و ﻳﺎ ﻭﻟﺎﻳت ﻮﻋﺘﺮت . ﺪﺭﻗﺮ&= #65153;ﻥ . ﻳﻌﻨﻰ ﺩﻭ قُر&#= 1617;ه ﺷﻬﻮﺩ ﺁﺧﺮ ﻧﻮﻉ ﺸﺮﻯ ﺍﮐﺘﺸﺎﻓﻰ مح= 05;ّد ﭘس ﺍﺣﺎﺩﻳث ﺩ= 5197; ﺑﺎﺭﻩ ﺍﻣﻮﺭ ﺷﻬﻮﺩﻯ ﻭﺭﺳﻴﺪﻥ ﺑﺂﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭﺳﻠ= ﻮﮐﻰ ﺑﻮﺩه اﻧﺪ ﻭﻧﻪ ﻗﺸﺮﻯ . ﺁﻧ= ;ﮕﺎﻩ ﺩﺭست اﺳﺖ، ﺣʋ= 76;ﻰ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﺷﺨﺼﺎ ﻧﮕﻔﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎ، ﻇﺎ= 5259;ﺮﺍ ﺍﺯ ﭘﻴﺶ ﺧﻮﺩ ﻣﻄﻠﺒﻰ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﭙﻴﺎﻣﺒﺮﻧﺴ= 5170;ﺖ ﻣﻴﺪﻫﻨﺪ، ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺩ&#= 65165;ﺭﺍﻯ ﺍﻋﺘﺒﺎﺭ ﺍﺳﺖ .= ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ ﻭ ﺟﺎﻣﻌﻪ ﻫﺎ . ثق&= #1604;ین ﻳﺎ ﺩﻭ ﺃﻣﺮﺳﻨﮕﻴﻦ ﻭ ﻣﻬﻢ ﻭ ﺍﺳﺎسی اﺳﺖ . ﻗﺮﺁﻥ قُ&#= 1585;ّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ، &#= 65261;ﺳُﻨّﺖ ﻳﻌﻨﻰ تَقذُس ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻳﺎ ﺑﺎﺯ ﻫﻤﺎﻥ ﻗﺴﻤﺘﻬﺎﻯ ﻋﻤﻠﻰ ﺳﻠﻮک اﻟﻬﻰﺍﺳﺖ . <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻟﺎﻳﺖ ﻧﻴﺰ ﺑﻤﻌﻨﻰ ﻣﺤﺒّﺖ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ، ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﻣﺮﺑّﻰ ﺧﻮﺩ، = 5169;ﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ بطاﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ . ﻭ ﻋﺘﺮﺕ ﻧﻴﺰ ﺧﻮﻳﺸﺎﻥ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺴتند، ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺑﻤﻴﻠﻴﻮﻧﻬﺎ ﻣﺪﻋﻰ ﺳﻴﺎﺩﺕ ﻭﺍﻭﻟﺎﺩ ﭘﻴﺎﻣﺒﺮﺭﺳﻴ= 5194;ه اﻧﺪ . ﺑﻠکه ﺘﻨﻬﺎ ﺍﻭﻟﺎﺩ الهی ﭘﻴﺎﻣﺒﺮﮐﺎﻣ= 5248;ﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ هستند . ﮔﺮﭼﻪ ﺍﺯ ﻓﺮﺯﻧﺪﺍﻥ ﺟﺴﻤﺎﻧﻰ ﭘﻴﺎﻣﺒﺮ ﻳﺎ ﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﭘﻴﺸﻴﻦ ﻧﺒﺎﺷ&#= 65256;ﺪ . ﺑﻠکه اﻭﻟﺎﺩ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎن ﺒﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﻫﺴﺘﻨﺪ . ﻟﺬﺍ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ، ﺍﮔ= 5198; ﻣﻨﻄﺒﻖ ﺑﻬﺪﻑ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، &#= 65267;ﻌﻨﻰ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻗﺎﺑﻞ ﻧﺴﺒﺖ ﺩﺍﺩﻥ ﺑﭙﻴﺎﻣﺒﺮ ﻫﺴﺘﻨﺪ . ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﺍﻧﻄﺒﺎﻗﻰ ﻧﺒﺎﺷﺪ، ﺣﺪﻳ= 579; ﺭﺍ ﺑﮕﻔته ﭙﻴﺎﻣﺒﺮ، ﺑﺎ= 5267;ﺪ ﺑﺴﻴﻨﻪ ﺑﺪﻳﻮﺍﺭ ﮐﻮﺑﻴﺪ، ﺣﺘﻰ ﺍﮔﺮ ﺧﻮﺩﻡ ﻫﻢ ﺑﺎﻟﻔﻌﻞ ﮔﻔت= 607; ﺒﺎﺷم . ﺯﻳﺮﺍ ﭘﻴﺎﻣﺒﺮ ﻣﻄﺎﻟﺐ ﻋﺎﺩﻯ ﻭ ﺷﻮﺧﻰ ﺑﺎ ﻣﺮﺩﻡ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﺮﭼﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺑﺎﺷﺪ، &#= 65153;ﻳﺘﻰ ﻗﺮﺁﻧﻰ ﻭ ﻳﺎ ﺣﺪﻳثی ﻗﺪﺳﻰ ﺍﺳﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ&#= 1548; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣ&#= 65170;ﺮ، ﺩﺍﺭﺍﻯ ﺍﺧﺘﻴﺎﺭ ﻭﺗﻔﻮﻳﺾ ﺍﻟﻬﻰ، ﺑﺮﺍی ﺘﺮﺑﻴﺖ ﻭﺩﺳﺘﻮﺭ ﺩﺍﺩﻥ ﺑﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﺴ&= #65176;ﻨﺪ . ﺯﻳﺮﺍ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻣﺘﻨﺎ= 5203;ﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﺭﻭﺍﻧﻰ ﻭﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺑﺨﺼﻮﺹ ﻣﻴﺒﺎﺷﺪ . ﺑﺮﺍ= ﻯ ﻧﻤﻮﻧﻪ ﺑﺮﺍﻯ ﺣﺪﻳث ﻏﺪﻳﺮ ﺧُﻢ، ﻭ ﺍﻧﺘﺼﺎﺏ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﻣﻮﻟﺎ ع&#= 1604;یّ ﻭ ﺭﻳﺎﺳﺖ ﻭﺧﻠﺎﻓﺖ ﺳﻠﻮﮐﻰ ﺍﻭ، ﻫ&#= 65236;ﺖ ﻣﺎﻩ ﻗﺒﻞ ﺍﺯ ﻭﻓﺎﺗﺶ ﺑﻮﺳﻴﻠﻪ ﻫﺰﺍﺭ ﻭﺃﻧﺪﻯ ﺭﺍﻭﻯ، ﺍﺻﻄﻠ= 5166;ﺣﺎ ﺍﺯ ﺃﻫﻞ ﺳﻨّﺖ ﻧﻘﻞ ﮐﺮﺩه اﻧﺪ . ولی ﭼﻮﻥ ﻓﻬﻢ ﺳﻠﻮﮐﻰ ﺣﺪﻳث ﺭﺍ ﻧﺪﺍﺭﻧﺪ، ﺩﺭ ﻣﻘﺎﺑﻞ ﺧﻠﺎﻓﺖ ﺳﻴﺎﺳﻰ ﺍﺑﻮﺑﮑﺮ، ﻧﺎ= 4380;ﺎﺭ ﺑﻔﺮﺍﻣﻮﺷﻰ ﺍﻳﻦ ﺣﺪﻳث ﻣﻬﻢ ﭘﺮﺩﺍﺧت= 607; اﻧﺪ . ﮐﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺑﻴش اﺯ ﻳﮑﺼﺪ ﻫﺰﺍﺭ ﻣﺴﻠﻤﺎﻥ ﮐﻪ ﺩ&= #65197;ﺳﻔﺮ حجّ ﺁﺧﺮ ﭘﻴﺎﻣﺒﺮ، ﺑﻨ= 5166;ﻡ ﺣﺠّﺖ ﺍﻟﻮﺩﺍﻉ ﻣﻄﺮﺡ ﻧﻤﻮﺩه اﺳﺖ . ﺍﻣﺎ ﺷﻴﻌﻴﺎﻥ ﻣﺪﻋﻰ ﺧﻠﺎﻓﺖ ﻭ ﺭﻫﺒﺮﻯ ﺳﻴﺎﺳﻰ ﻣﻮﻟﺎ &= #1593;لیّ ﺒﻌﺪ ﺍﺯ ﭘﻴﺎﻣﺒﺮ، ﺑﺎ= 5199; ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﻣ= ;ﺨﺎﻟﻔﻴﻦ ﺧﻠﻔﺎ، ﮐﻪ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﺨﺼﻮﺹ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻦ ﺁﻧﻬﺎ ﻓﺮﺍﻭﺍﻥ ﺑﻮﺩه اﻧﺪ، ﻳA= 242; ﺍﻗﺪﺍﻡ ﺳﻴﺎﺳﻰ ﺑﺮﺍﻯ ﺑﺮﺍﻧﺪﺍﺯﻯ ﺣﮑﻮﻣﺖ ﺳﺘﻤﮑ&#= 65166;ﺭ ﺧﻠﻔﺎﻯ ﺭﺍﺷﺪﻳﻦ ﻭﺍﻣﻮﻯ ﻭ ﻋﺒﺎﺳﻰ ﺑﻮﺩﻩ &= #65165;ﺳﺖ . ﭘس ﻤﺬﻫﺐ ﺷﻴﻌﻪ ﻳﻚ ﺣﺰﺏ ﺳﻴﺎﺳﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺖ . ﻭ ﺍﻟّﺎ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ، ﺗﻨﻬﺎ ﺻﺎﺣﺒﺎﻥ ﺷﻌﺎﻋﻬﺎﻯ ﺍﻧﻮﺍﺭﺷﻬﻮﺩ= 5263;، ﺷﻴﻌﻪ ﻫﺴﺘﻨﺪ .= ﻭﻳﺎ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ، ﮐﻪ ﭘﻴﺮﻭ ﻳﻚ ﭘﻴﺮﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﻟﺬﺍ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻏﻴ= 5198; ﺍﻋﻀﺎﻯ ﻭﻟﺎﻳﺖ، ﻭ ﮐﺴﺎﻧﻰ ﮐﻪ ول= 740;ّ ﺍﻟﻬﻰ ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65256;ﺪ ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺐ ﻫﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ&#= 1548; ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨﻢ، ﻳﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺗﻮﻟّﺪﺍﺕ پس A= 165;ﺯ ﻣﺮﮒ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﭘس اﺯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺩﺭﺍﺯ&#= 1548; ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻧﻮﺭ ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ ﺭA= 261;ح االقُدُس ﺒﺎﻳﺪ ﺑﺮﺳﻨﺪ .= ﻣﺠﺘﻬﺪ ﻭ ﺁﺧﻮﻧﺪ ﺷﻴﻌ&= #65264;، ﮐﻪ ﻣﻨﺼﻒ ﺑﻮﺩﻩ ولی ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﻴﺴﺖ، ﭼﻮﻥ ﺁﺧﻮﻧﺪ ﺍﺳﺖ . ﮐ= ;ﻪ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺍﺳﻠﺎﻣﻰ ﻭﻧﻈﺮﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨ&#= 65194; . ﻣﻴﮕﻮﻳﺪ ﺭﻭﺍﻳﺎﺗﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺷﻤﺮ ﻧﻘﻞ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، ﺑﺎﺯ ﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ . ﺑﻘﻮ= ﻝ ﺍﻭ ﭼﻮﻥ ﻗﺎﺑل ﺠﻌﻞ ﻧﻴﺴﺖ . ول&= #1740; ﺍﻟﺒﺘﻪ ﻗﺎﺑﻞ ﺣﺬﻑ ﻭ ﻃﺮﺩ ﻭﺗﮑﺬﻳﺐ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65207;ﺪ . ولی ﭼﻮﻥ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ ، ﻗﺎﺑﻞ ﺗﮑﺬﻳﺐ ﻧﻴﺴﺖ&#= 1548; ولی ﻗﺎﺑﻞ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻦ ﻫﺴﺖ . ﮐ= ;ﻪ ﻋﻤﻠﺎ ﭼﻨﻴﻦ ﻧﻴﺰ ﺷﺪﻩ . ﻣﻴﮕ= ;ﻮﻳﻨﺪ ﺃﺑﻮ ﻫﺮﻳﺮﻩ ﻫﺰﺍﺭ ﺣﺪﻳث ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻧ&= #65240;ﻞ ﮐﺮﺩﻩ، ﮐﻪ ﺑﺨﻮﺍﺳﺘﻪ ﻣﻌﺎﻭﻳﻪ ﻭﺧﺎﻧﺪﺍﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ، و= 604;ی ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﻧ= 5258; ﻓﻘﻂ ﺍﺭﺯﺵ ﺳﻠﻮﮐﻰ ﺩﺭ ﺍﺣﺎﺩیث ﺟﻌﻠA= 264; ﻧﻴﺴﺖ، ﮐﻪ ﺣﺘﻰ ﻧﺎ ﺧﻮﺍﺳﺘﻪ ﻭﻧﺪﺍﻧﺴﺘﻪ، = 5175;ﻤﺎﻣﻰ ﺍﺣﺎﺩﻳث ﺟﻌﻠﻰ، ﻏﻴﺮﻣ= 5204;ﺘﻘﻴﻢ ﺑﻨﻔﻊ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨ&#= 65194; . ﺯﻳﺮا ﻫﻤﻴﺸﻪ ﻫﻤﻪ ﻫﺴﺘﻰ ﺑﺎ ﺟﻌﻠﻴّﺎﺕ ﺁﻥ= 548; ﺩﺭ ﺧﺪﻣﺖ ﺗﺄﻳﻴﺪ حَقّ ﻤﻴﺒﺎﺷﻨﺪ . ﺳُ&= #65256;ّﺖ ﻫﻤﺎﻥ ﺳِﻨﺖ(ﺑﺪﻭﻥ ﺗﺸﺪﻳﺪ)ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻋﺮﻓﺎﻯ ﻗﺒﻞ ﺍﺯ ﺍﺳﻠﺎﻡ، ﻭ&#= 65187;ﺘﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻳﺎ ﻫﻤﺎﻥ ﻓﺮﻫﻨﮓ ﮐﻪ ﺑﺎﺯ ﺑﻤﻌﻨ&= #65264;ﺁﺋﻴﻦ ﻓﺮّ ﻭﺷﻬﻮﺩ ﻭ&#= 65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮﻋﺎﻟﻢ ﺩﻳﻨﻰ ﺑﭙﺴﺮﺵ ﮔﻔﺘﻪ ﺍﺳﺖ، ﺍ&#= 64404;ﺮ ﻣﻘﺪﻣﺎﺕ ﻓﻠﺴﻔﻪ ﺭﺍ ﻧﺨﻮﺍﻧﻰ ﺍﺯ ﺧﻮﺍﻧﺪﻥ ﺍﺣﺎ&#= 65193;ﻳث ﭘﻴﺎﻣﺒﺮ ﺑﻬﺮه ای ﻧﻤﻴﮕﻴﺮﻯ . ﺍﻟ= ﺒﺘﻪ ﻣﻘﺪﻣﺎﺕ ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮﺋﻰ ﻭﻣﺸّاء ﻭ ﻗﺸA= 198;ﻯ ﻭ ﺣﺘﻰ ﻧﺪﺍﻧﺴﺘﻪ ﻣکتب ﺍﺻﻔﻬﺎʌ= 53; ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺑﺪﻭﻥ ﮐﺴﺐ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺩﺭ ﺭﻭﺵ ﺳﻠﻮﮐﻰ، &#= 65169;ﻘﺮّهﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻧﻤﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﺗﺎ ﺁﻧﮕﺎﻩ ﻣﻌﻨﻰ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﺭﺍ ﻣﻴﻔﻬﻤﻴﻢ ﻭ ﻣﻘﺼﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺭﻭﺍﻳﺎﺕ . ﻭﺍﻟ= ّﺎ ﻗﺮﺍﺭ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩیث ﺭﺍ ﺑﮕﻮﺋﻴﺪ، ول®= 0; ﺗﺄﮐﻴﺪ ﻓﻠﺴﻔﻪ ﻭﻣﻘﺎﻟﺎﺕ ﺁﻥ ﻧﮑﻨﻴﺪ . ﮐﻪ ﻳﻚ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺠﺘﻬﺪ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ .= ﺑﻠﮑﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﺎ حجّ ﻫﺎﻯ ﻋﻤﺮﻩ ﭘﻨﺠﮕﺎﻧﻪ ﺍﺳﺖ . ﺁﻧﮕﺎﻩ ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ بحجّ ﺃﮐﺒﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺴّﺮ ﺍﺳﺖ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺑﺤﺠّﺎﺝ ﮐﻌﺒﻪ ﻓﺮﻣﻮﺩ&#= 1548; ﻭﺍﻳﻨﻚ ﻧﻮﺑﺖ ﺁﻥ ﺍﺳﺖ ﮐﻪ حج&#= 1617; ﺃﮐﺒﺮ ﺑﺮﻭﻳﺪ .= ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻣﺎﻥ ﺑﺎق= 585; ﻭ ﺻﺎﺩﻕ، ﺑﺎﻳ&#= 65194; ﺑﻮﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩ .= ﮐﻪ حجّ ﺃﮐﺒﺮ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺴّﺮ ﮔﺮﺩﺩ . = ﺷﺎﻳﺪ ﺩﺭ ﺣﻴﺎﺕ ﺍﻣﺎﻣﺎﻥ ﻗﺎﺑﻞ ﻣﺮﺍجع= 07; ﺒﻮﺩﻩ، ﮐﻪ ﻋﻤﻠﺎ ﻫﻢ ﮐﺴﻰ = ﻧﻤﻴﺘﻮﺍﻧﺴﺖ ﺑﺂﻧﻬﺎ ﻣﺮﺍﺟﻌﻪ ﮐﻨﺪ .= ولی ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮔﻤﻨﺎﻡ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺯﻧﺪﻩ ﺁﻧﻬﺎ، &#= 65259;ﻤﻴﺸﻪ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ . ﻭﺧﺪﺍ= ﻭﻧﺪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﻭﺡ القُدُس ﻮﺑﺴﺎﻟ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 242; ﺩﺭ ﺭؤﻳﺎ معر¡= 7;فی ﻣﻴﮑﻨﺪ . ﻭﭼﻮﻥ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﻭﻓﺎﺕ ﮐﻨﺪ، ﮐ&#= 65166;ﻣﻞ ﺟﺪﻳﺪﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﻭﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ ﺍﺯﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩ ﺑﺎﻧﺘﺨ&#= 65166;ﺏ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﺍﻣﺎم ﺰﻣﺎﻥ، = 5165;ﻧﺘﺨﺎب ﻤﻴﮕﺮﺩﺩ، که ﺨﻮبی وکمال ﺒﻴﺸﺘﺮﺩﺍﺭﺩ . = ﻭﻫﺮچه همه ﺨﻮﺑﺎﻥ ﺩﺍﺭﻧﺪ، ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺩﻳﮕﺮ، ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ﺍﻣﺎﻡ ﻫﺮﺯﻣﺎﻥ ﻧﻴﺰ ﻣﻴﻤﻴﺮﺩ، ﮐﻪ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭ ﺍﺳﺖ . ﻭﺁﻏﺎ= ;ﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺳ&#= 65166;ﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺪﻳﮕﺮ ﺍﻭﻟﻴﺎ ﻭﺍﮔﺬﺍﺭ ﻣﻴﮑﻨﺪ . ﻭﺗﻨﻬ= ﺎﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺍﺳﺖ، &#= 1705;ه اﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺳﺎﻟﻚ ﺭؤﻳﺖ ﺷﻬﻮﺩﻯ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﺩﺎﺭﺩ ﻭﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺍﺯ ﭘﻨﺞ ﺗﻦ ﺁﻋﺒﺎ ﻭﻫﻤﺎﻥ ﺩﻭﺭﻭﺯﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺟﻬﺎن ﻮﺍﻟﺒﺘﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺭﺍ ﺁﻓﺮﻳﺪ ﻭﭼﻬﺎﺭﺭﻭﺯ ﺁﺳﻤﺎﻥ ﻳﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263;، ﮐﻪ ﻋﻤﻠﺎ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﺗﺠﺴّﻢ ﺁﻧﺎﻧﺮﺍ ﺩﺭ ﺟﻬﺎﻥ ﻧﺪﺍﺭﻧﺪ ﻣﻘﺎﻣﺎﺕ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭﻣﺼﻄﻔﻮﻯ ﻭﻗﺎﺋﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺍﻳﻨﮑﻪ ﻣﻘﺪﻣﺎﺕ ﻓﻠﺴﻔﻪ ﭼﻴﺴﺘﻨﺪ، ﺁﻳ= 5166; ﺑﺪﻳﻬﻴّﺎﺕ ﺍﺳﺖ ﻭ ﻳﺎ ﺍﺻﻮﻝ، ﮐﻪ ﺍثباﺕ ﺁﻧﻬﺎ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻓﻠﺴﻔﻪ ﺑﺎﺷﺪ&#= 1548; ﻣﮕﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﻳﺪﻧﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻣ= ;ﻴﮕﻮﻳﻨﺪ اﺻﻞ ﺍﻭﻝ ﻓﻠﺴﻔﻪ ( ﻋﻴﻦ ﻭﺟﻮﺩ) ﺍﺳﺖ ﮐﻪ ﻣﺎﻫﻴّﺖ ﻧﺪﺍﺭﺩ . ﻭ ﻳﺎ ﺑﻘﻮﻝ ﻋﺮﻓﺎ ﺣﻘﻴﻘﺖ ﺫﺍﺕ، &#= 64400;ﻪ ﻳﻚ ﻋﻘﻴﺪﻩ ﺍﺳﺖ، ﻭﺩﺭﺳﺖ ﻫﻢ ﻫﺴﺖ . ولی ﭼﺮﺍ ﺍﺻﻞ ﺍﻭﻝ ﻓﻠﺴفه ﺒﺎﺷﺪ= 67; ﻭﺟﻮﺩ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗ&#= 65168; ﺩﺍﺭﺩ، ﻭ ﺍﻧﺴﺎﻥ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﺑﺎﻳﺪ ﺑﺮﻭﺩ ﻭ ﺑﺒﻴﻨﻨﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭼﮕﻮﻧﻪ ﺧﻮﺩﺭ&#= 65165; ﺑﺎﻭ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﮐﻪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ . ﺁ= ;ﻧﮕﺎﻩ ﺑﺄﺻﻞ ﻭﺟﻮﺩ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺳﻄﺢ ﺷﻬﻮﺩ ﻣﺮ&= #65169;ﻮﻃﻪ ﻣﻴﺘﻮﺍﻥ ﻧﻈﺮﻳﺎﺗﻰ ﺩﺍﺷﺖ و ﮐﺎﻣﻠ&#= 65166; ﺻﺤﻴﺢ ﻭﺑﺎﻃﻞ ﮐﻨﻨﺪﻩ ﺗﻤﺎﻡ ﻧﻈﺮﻳّﺎﺕ ﭘﺎ= 5163;ﻴﻦ ﺗﺮ، ﺩﺭ ﺑﺎﺭﻩ ﻫﺴﺘﻰ ﺧﺪﺍﻭﻧﺪ . ولی ﺑﺎﺯ ﺍﻳﻦ ﻧﻈﺮﻳﺎﺕ ﺍﻟﻬﻰ ﻧﺴﺒﺖ ﺑﻨﻈﺮﻳﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ، ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺎﭼﻴﺰ ﻫﺴﺘﻨﺪ . ولی ﺩﺭ ﺣﺪّ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺯﺑﺎﻥ ﻭﮐﻠﻤﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﻣﺤﺴﻮﺳﺎت ﺸﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻥ ﻧﻤﺎﻳﺪ . ﺁﻧﻬﻢ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺗﻤثیلی ﻭ ﺗﺸﺒﻴﻬﻰ ﺑﻴﺎﻥ ﮐﻨﺪ . ﮐﻪ ﺷﺎﻣﻞ ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ ﺍﺻﻞ ﺍﻭﻝ ﻭﺟﻮﺩ ﺗﻌﺒﻴﺮ&#= 65263; ﺍﺯ ﻗﺪﻳﻢ ﺗﺮ، &= #65169;ﺮﺍﻯ ﺍﺻﻞ ﻓﻠﺴفه ﻤﺎﺩﻯ، (ﺍﺻﺎﻟ&#= 65174; ﻭﺟﻮﺩ) ﺍﺳﺖ . ﮐ᥽= 8; ﺩﺭ ﺍﻟﻠﻪ ﺍﺻﺎﻟﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺯﻟﻰ ﻭ ﺍﺻﺎﻟﺖ ﺃﺑﺪﻯ ﻫمه هستی ﻣﻴﺒﺎﺷﺪ . ﺑﺎﺯ ﺩﺭ ﻫﺮ ﻣﺮﺣله اﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮ&#= 65165;ﻉ، ﻣﻴﺘﻮﺍﻥ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﻳﺎﻓﺖ، ﮐﻪ ﻓﻬﻢ ﺩﻗﻴﻖ ﺗﺮﻯ ﺍﺯ ﻭﺟﻮﺩ ﻭ ﺍﺻﺎﻟت ﺪﺍﺷﺖ . ﻭﻫﻨﻮﺯ ﺩﺭ ﺑﺤث ﺍﺻﺎﻟت ﻮﺟﻮﺩ= 548; ﺍﺻﻞ ﻣﺎﻫﻴّﺖ ﻭ ﻣﺮﺍﺗﺐ ﺍﺻﺎﻟﺖ، ﻭ ﺗﺤﻘﻖ ﻭﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﺎﺻﺎﻟﺖ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺗﺎ ﺃﺑﺪ ﺩﺭﭘﻴﺶ ﻫﺴﺖ . ﺍ= ;ﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩﺭﺍ شیئ ﻳA= 166; ﭼﻴﺰ ﻣﻴﺨﻮﺍﻧﺪ، ﮐ= 5258; ﺧﺒﺮ ﺍﺯ ﻣﺎﻫﻴّﺖ ﺧﻮﺩ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺍﻟﻠﻪ ﺩﺭ ﻣﺎﻫﻴّﺖ ﺷﺒﻪ &#= 1593;َدَم ﺍﺳﺖ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ، ﺩA= 197; ﻣﺎﻫﻴّﺖ عَدَ= ;م ﻣﺎسوﺍﻩ ﺍﺳﺖ . &= #65153;ﻧﮕﺎﻩ ﺑﺰﺣﻤﺖ ﮔﻔﺘﻨﺪ، ﮐﻪ ﻣﻨﻈﻮﺭ(ﺣﻘﻴف= 577; ﺍﻟﺸﻴﺌﻴّﻪ) ﺍ&#= 65203;ﺖ . ﻳﺎ ﺫﺍﺕ ﺟﺎﻣﻊ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺣﻘ= ;ﻴﻘﺖ شیئ ﺃﻣﺮﻯ ﻗﻄﻌﻰ ﻭﻧﻬﺎﺋﻰ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺩﺭﻫﺮﻣﺮﺣﻠﻪ ﻭﺟﻮﺩﻯ ﺍﻧﺴﺎﻧﻰ، ﺑﺎ ﻋﻘﻞ ﻣﻨﺎﺳﺐ ﺁﻥ ﺑﻴﻚ ﺩﺭﺟﻪ ﺣﻘﻴﻘﺖ ﺭﺳﻴﺪﻩ، ﻭ ﺣﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . ﭘس ﭼﻴﺰﻯ ﮐﻪ ﻫﻨﻮﺯ ﻣﻄﻠﻘﺎ ﺁﻥ ﺑﺮﺍﻯ ﮐﺴﻰ ﺩﺳﺖ ﻧﺪﺍﺩﻩ، &#= 65259;ﻤﻪ ﺗﺼﻮﺭﺍﺕ ﻏﻴﺒﻰ ﻭ ﻧﻴﺎﻣﺪﻩ ﺍﻭ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺑ&= #65208;ﺮﻯ ﺍﺳﺖ . ﻭﻧﻪ ﺣﻘﻴﻘﺖ . ﻭ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﻭﺍﻗﻌﻰ ﺑﺎﺷﺪ&#= 1548; باز ﺣﻘﻴﻘتا ᥶= 7;ﻘﻴﻘﻰ ﻧﻴﺴﺖ مگر ﺁﻧ@= 381;ﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﮑﺎﻥ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﻫﺴﺖ . ﺁﻧﻬﻢ ﺣﻘﻴﻘﺘﺎ ﺩﺭ ﺣﺪّ ﺃکثر ﻓﻬʌ= 50; ﻭﺩﺭﻙ ﻧﻮﻉ ﺑﺸﺮﻯ . ﮐﻪ ﺁﻧﺮﺍ ﺩﺭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻟﻰ ﻧﻮﺭ ﺭﻭﺡ القُدُس ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻓﻌﻠﺎ ﺑﺮﺳﻴﻢ .= ﺗﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻓ&#= 65248;ﺴﻔﻪ ﺩﻳﻨﻰ، ﺁﻧﻬﻢ ﺩﺭ ﺑﺎﺭﻩ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﻣﻮﺭ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﻭﻧﺎﺩﻳﺪﻩ، ﻭ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﻮﺳﻴﻠﻪ ﻭ ﺍﺧﻠﺎﻗﻰ ﺍﻟﻬﻰ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ، ﺑﺮﺣ= 5204;ﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﻧﺴﺒﺘﺎ ﺩﺭﺳﺖ ﺭﺳﻴﺪ . ﻭﺍﻣﮑﺎ= ﻥ ﻓﻬﻢ ﺑﻴﺸﺘﺮﻯ &= #65251;ﻌﺮﺍﺝ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﮔﺮ ﺑﺮﺍﻯ ﻓﻬﻢ ﻓﻠﺴﻔﻪ ﮔﻔته اﻧﺪ، ﺑﺎﻳﺪ ﺃﻧﺪکی ﺒﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻋﻠﻮﻡ ﻓﻴﺰﻳﻚ ﻭﻃﺒﻴﻌت ﻭ ﺭﻳﺎﺿﻴّﺎت رسید . ﻭﻣﮑﺎﻧA= 268;ﺰﻡ ﻓﮑﺮ ﻭﻓﻬﻢ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ ﺑﺎﻳﺪ ﺩﺍﺷﺖ، &#= 64344;س ﻋﻠﻮم ﺒﺪﺳت ﻤ= 5268;ﺂﻳﺪ، ﻭﺻﺤﺒﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻓﻠﺴﻔﻪ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﻓﻠﺴﻔﻪ ﺑﺎﺯﻯ ﻭﻃﺒﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ ﺁﻧﮕ&#= 65166;ﻩ ﻣﺪﺍﻡ ﻣﻨﮑﺮﻳﻦ ﺑﺸﺮﻯ، ﻧﻈﺮﻳ= 617;ﺎﺕ ﺟﺪﻳﺪ ﻭ ﺑﻬﺘﺮ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ . ﻭﺍﺻ= ﺎﻟﺘﻬﺎﻯ ﮐﻠّﻰ ﻣﻬﻢ ﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨ&#= 65194; . ﺍﺻﺎﻟت عقل ﺑﺎ ﺍﺻﺎﻟﺖ ﺍﻧﺴﺎﻥ ﻭ ﻳﺎ ﺍﺻﺎﻟﺖ ﻭﺟﻮﺩ ﻭﻳﺎ ﺍﺻﺎﻟﺖ ﮐﺴﺐ ﻧﻔﻊ ﺟﻤﻌﻰ ﺩﺭ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5250; . ﻭ ﺍﻟّﺎ ﺁﺧﻮﻧ= ﺪﻫﺎﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻪ، ﺑﺨﺼﻮ= 5209; ﻣﺪﻋﻴﺎﻥ ﻓﻠﺴﻔﻪ ﺩﺭ ﺃﻫﻞ ﮐﻠﺎﻡ ﺷﻴﻌﻴﺎﻥ، ﮐﻪ ﻧﻪ ﺩﻧﻴﺎ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﺁﺧﺮﺕ، ﻭﻧﻪ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺭﺍ ﺷﻨﻴﺪه اﻧﺪ ﻭ ﻧﻪ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺣﮑﻤت عملی ﺭᥴ= 5; ﺩﺭﻳﺎﻓته اﻧﺪ . ﻋﻠﻮﻡ ﻓﻴﺰﻳﻚ ﺑﺎ ﺗﻤﺎﻡ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺷﮕﺮﻑ ﺗﮑﻨﻮﻟ&#= 65262;ﮊﻯ، ﻭﺣﺘﻰ ﻃﺐّ ﻭ ﻧﺠﻮﻡ ﻭﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﻰ، ﻫﻨﻮ= 5199; ﺩﺭ ﺍﻭﻝ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺗ= ﺎ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﺑﺎﺯ ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﺷﻮﺩ . ک= ه ﺑﮑﻤﺎﻝﻋﻠﻢ ﻓ&#= 65268;ﺰﻳﻚ ﻧﻤﻴﺘﻮﺍﻥ ﺭﺳ&#= 65268;ﺪ . ولی ﺻﺤﺒﺖ ﺍﺯ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﺧﻮﺩ ﻣﺮﺍﺗﺒﻰ ﺩﺍﺭﺩ . ﻳﮑﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭﻣﻌﺎﻳﺐ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﻣﻔﺎﺳﺪ ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ، ﻭﺣ= 5176;ﻰ ﺍﺯﺻﻔﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ . ﻭﻧﻴﺰ ﺗﮑﺎﻣﻞ ﺩﺭ ﮊﻧﺘﻴک ﺮﻭﺣﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﮐﻪ ﺑﮑﻤﺎﻝ ﺍﻳﺪﺁﻝ ﻧﻮﻉ ﺑﺸﺮ ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎﻳﺪ ﺭﺳﻴﺪ . ﺗ= ;ﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 64381;ﻪ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻧﻮعی عظیم ﺒﺎﻳﺪ ﺭﺳﻴﺪ . ﻭ ﻫﺮﺑﺎﺭ ﺷﻬﻮﺩﻯ ﺍﺯ ﻣﺮﺍﺗب اﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 65267;ﻌﻨﻰ ﺗﻘﺮّب ﺴﺎﻟﻚ ﺑﺨﺪﺍﻭﻧﺪ ﺑﻴﺸﺘﺮ ﺷﺪﻩ، &#= 65199;ﻳﺮﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﻣﺸﻬﻮﺩ ﺗﺠﻠّﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭﻋﻘﺐ ﻣﺎﻧﺪﮔﺎﻥ ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺎ ﺳﻠﻮﻙ، ﻫم ﭽﻨﺎﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﺎﻧﺪﻩ، &#= 65261;ﭘس ﺍﺯ ﻣﺮﮒ ﺑﮑﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺑ&= #65208;ﺮﻯ ﺩﻭﭼﺎﺭ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺰﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﻭﺗﺠﻠّﻴﺎﺕ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺎﻣﺤﺪ&#= 65261;ﺩﻯ ﺩﺭﭘﻴﺶﺩﺍﺭﻧ= 5194; .ﻋﻠﻮﻡ ﺍﻟﻬﻰ ﻳﻌﻨﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻮﻡ ﻣﺮﺑﻮﻁ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ولی ﭼﻮﻥ ﮐﺎﻣﻠﺎن اﻟﻬA= 264; ﺷﺪﻩ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، ﺑ= 5166; ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮی ﻮﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﺩﻳﮕﺮﺍﻥ، ﺑﺎ= 5267;ﺪ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭﻋﻠﻮﻡ ﺯﻣﺎﻥ خود ، ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺻﺤﺒت ﻮ ﺍﺳﺘﺪﻟﺎﻝ ﻧﻤﺎﻳﻨﺪ . ﻭﺣﺘ= ﻰ ﺍﺯ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭ ﺭﻳﺎﺿﻰ ﻭ ﻋُﺮﻑ ﺟﺎﺭﻯ ﺟ&#= 65166;ﻣﻌﻪ، ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺍﺧﻠﺎﻕ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ . ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ، ﻭﮐ= 5208;ﺶ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﻭﺑﻴﺪﺍﺭ ﺫﻫﻨﻰ ﺷﻮﻧﺪ . ک= ه اﻣﻮﺭﺩﻳﮕﺮﻯ ﻫﺴﺖ، ﺗﺎ ﺑﺨﻮﺍﻫﻨﺪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺪﺍﻧﻨﺪ . ﺍﺯ ﻣﺸﺨّﺼﺎﺕ ﻓﻠﺴﻔﻪ ﻧﻈﺮﻯ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﮔﻬﮕﺎﻩ ﺑﺎﻳﺪ ﺗﺼﺤﻴﺢ ﺩﺭﺁﻥ ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﺯ= ;ﻳﺮﺍ ﺁﻣﺎﺩﮔﻰ ﺍﻧﺤﺮﺍﻑ ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺮﮐس &#= 65259;ﺴﺖ . ولی ﺍﻳﻨﮑﻪ ﺗﺼﺤﻴﺢ ﺍﺯ ﻧﻘﻄﻪ ﺍﻧﺤﺮﺍﻑ، ﻫﻤ= 4381;ﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺍﻧﺤﺮﺍﻑ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻠﻰ ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺍﻧﺤﺮﺍﻑ ﺟﺪﻳﺪﻯ ﻧﻴﺎﺑﺪ . ولی ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺗﺎ ﺃﺑﺪ ﻫﺪﻑ ﺁﻧﺮﺍ ﻣﺸﺨّﺺ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺍﻧﺤﺮﺍﻑ ﺩﺭ ﺟﻨﺒﻪ ﻋﻤﻠﻰ ﻧﺪﺍﺭﺩ . ﻭﺩﺭ ﺟﻨﺒﻪ ﻧﻈﺮﻯ ﺑﺎ ﮐﻤﻚ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧﻰ ﻭ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﻗﻄﻌﺎ ﺩﺭ ﻫﻤﺎﻥ ﺳﻤﺖ ﻭسوی ﺃﺑﺪﻯ ﻣﻨﻈﻮﺭ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗ= ;ﺎﺯﻩ ﻫﺮ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﻭ ﺗﺼﺤﻴﺤﻰ ﺩﺭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻧﻈﺮﻳّﺎت ﻔﻠﺴﻔﻰ، ﺗﻨﻬ= 5166; ﺷﺎﻳﺴﺘﻪ ﺩﺍﺭﻧﺪﮔﺎﻥ ﺑﺮﺗﺮﻯ ﺩﺭﻣﻘﺎﻡ ﻋﻘﻠ&#= 65264; ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ّﺎ ﺑﺎﺯﻯ ﺗﺼﺎﺩف کوﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺑﻘﻮﻝ ﻫﻨﺮﻯ ﮐَﺮﺑِA= 254;، ﺗﺠﺪﻳﺪ ﻧﻈﺮﻫﺎ ﺭﺍ ﺑﺎﻳﺪ ﺍﺯ ﺍﻳﺮﺍﻥ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨ&#= 65194; . ﻭﻣﻨﻈﻮﺭ ﺍﻭ ﺍﺯ ﺍﻳﺮﺍﻧﻴﺎﻥ، = 5259;ﻤﺎﻥ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﺍﻳﺮﺍﻧﻰ ﺁﺭﻳﺎ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ ﻭﺍﻳ&#= 65198;ﺍﻥ ﺩﺭ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﻗﺪﻳﻢ، &#= 65203;ﺮﺯﻣﻴﻦ ﺁﺭﻳﺎﺷﺪﮔﺎﻥ ﻭ ﭘﺎﺭﺳﺎﻳﺎﻥ ﻭﺍﻳﺮﺍﻥ ﻭﻳﺞ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﮐثرﻋﺮﻓﺎ ﺍﻳﺮﺍﻧﻰ، ﻭﺑ= 5166; ﺯﺑﺎﻥ ﭘﺎﺭﺳﻰ ﺧﺎﺹ ﭘﺎﺭﺳﺎﻳﺎﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺖ . ﮐ= ;ﻪ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺑﺎﺍﺷﺎﺭﻩ ﺑﺴﻠﻤﺎﻥ ﭘﺎﺭﺳﻰ ﻭﭘﺎﺭ&#= 65203;ﺎ ﻓﺮﻣﻮﺩ، ﮐﻪ ﺍ&#= 64404;ﺮ ﻋﻠﻢ ﻳﺎ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ، ﺩﺭ ﺳﺘﺎﺭﻩ ﺳﻬﻴﻞ و ثریّا ﺑﺎﺷﺪ= ;، ﺍﻳﺮﺍﻧﻴﺎﻧﻰ ﭼﻮﻥ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺳﺘﺸﺎﻥ ﺑﺪﺍ&#= 65253; ﻣﻴﺮﺳﺪ . ﭼﻮﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ، ﻭ ﺁﺭﻳﺎﮔﺮﺩﻳﺪ= 5257; ﻭ ﺟﻤﺸﻴﺪ ﺷﺪﻩ ﺍند . ﮐﻪ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺍﺭند . ﻭﻧﻪ ﻫﺮﮐس ﮐﻪ ﺩﺭ ﺳﺮﺯﻣﻴﻦ ﺍﻳﺮﺍﻥ ﻭﻓﺎﺭس ﺑﻮﺩﻩ &#= 65169;ﺎﺷﺪ . ﺍﮔﺮ ﮐﻪ ﭘﺎﺭﺳﺎ ﻭ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ، که ﻨﻤﻴﺘﻮﺍﻧﻨﺪ ﺗﻌﻤّﻖ ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎ ﺑﮑﻨﻨﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺑﺤث ﻭﺗﻔﮑّﺮ ﺧﻮﺩ= 548; ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭ ﺃﺑﺪﻯ، ﻭ ﺧﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﺳﺎﻟﮑﺎﻥ، ﻭﺣ= 5176;ﻰ ﺍﻓﺮﺍﺩ ﻋﺎﻣﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ . ﮐ= ;ﻪ ﻫﺪﻑ ﺩﻭﺭﺗﺮ، &#= 65207;ﺎﻧس ﭘﻴش ﺮﻓﺖ ﺑﻴﺸﺘﺮ ﺑﺮﻫﺮﻭ ﻣﻴﺪﻫﺪ . ﻭﺍﻳﻦ ﻣﺤﻘﻖ ﻓﺮﺍﻧﺴ&#= 65262;ی ﻣﻌﺘﻘﺪ ﺑﻮﺩ، &#= 64400;ﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ، &#= 65251;ﻨﻈﻮﺭ ﻇﻬﻮﺭ ﻳﻚ ﺍﻳﺮﺍﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻳ= ;ﻌﻨﻰ ﻣﻬﺪﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﻋﻮﺩ &#= 1605;حمّد ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵</span><= span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻗﺮﻥ ﺩﻳﮕA= 198; . ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﻭﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺍﻳﺮﺍﻧﻰ ﺍﺳﺖ ﻳﻌﻨﻰ ﺁﺭﻳﺎﺋﻰ خواهد بود، ﺣ&#= 65176;ﻰ ﺍﮔﺮ ﺍﺯ ﻣﻠﻠﻰ ﻏﻴﺮ ﺍﻳﺮﺍﻧﻰ ﺑﺎﺷﺪ . ولی ﺍﻳﻦ ﺍﺩﺑﻴﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺍﻳﺮﺍﻧﻰ ﻭﻓﺎﺭﺳﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺮﮔﺰﻳﺪﮔﺎﻥ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ&#= 1548; ﺍﺯ ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﻭ ﺍﺩﺑﻴﺎﺕ ﺑﺎﻳﺪ ﺑﺘﻮﻓﻴﻘﻰ</span><span dir=3D= LTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺳﻨﺪ . ﺍﻳﻨﻚ ﺣﺪّ ﺃﻗﻞ ﺑﻴﺴﺖ ﻭﭘﻨﺞ ﻗﺮﻥ ﺍﺳﺖ، ﮐﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺻﺎﺣﺐ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻫﺴﺘﻨﺪ . ﭘس ﻧﺰﺩﻳﮑﺘﺮ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺩ= ﺭﻣﺴﺎﺑﻘﻪ ﻣﺎﺭﺍﺗﻮﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = ﺟﻠﻮﺗﺮ ﻫﺴﺘﻨﺪ . ﺍﻳﺮﺍ= ﻧﻴﺎﻧﻰ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻗﺪﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﻧﻮﻋﻰ ﻭﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ، = 5169;ﺒﻴﺸﺘﺮ ﮔﺮﻓﺘﺎﺭ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺮﻙ ﻭﺭﺯﻯ، ﻭ ﻏﻀﺐ ﮐﺎﺭﻣﺎﺋﻰ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ ﻭﺧﻮﺍﻫﻨﺪ ﺑﻮ&#= 65193; . ﻣﮕﺮ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﻮﺍﺻﻠﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ . ﺩﺍﺳﺘ= ﺎﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻏﺎﻳﺐ ﺩﺭ ﺳﺮﺩﺍﺏ ﺳﺎﻣﺮﻩ ﺩﻭﺍﺯ&#= 65193;ﻩ ﻗﺮﻥ ﭘﻴﺶ، ﻳﻚ ﻭﻫﻢ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺧﺮﺍﻓﺎﺗﻰ ﺷﻴﻌﻪ ﺍﺳﺖ . ﻭﻟ= ;ﺬﺍ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺷﺪﻳﺪﺗﺮ ﺍﺯ ﻣﻠﻞ ﻭ ﺍﺩﻳﺎﻥ = ﻭﻣﺬﺍﻫﺐ ﺩﻳﮕﺮ ﻫﺴﺘﻨﺪ .= ﺿﻤﻨﺎ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﺎ ﺯﻧﺪﻩ ﺍﺳﺖ، ﺑ&#= 65198;ﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ ﺍﻭ&= #1548; ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﭘﻴﺮ ﺁﻧﻬﺎ ﻧﻴﺰ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮﺷﺎﻥ &#= 1605;حمّد اُمّی ﻳﻌﻨﻰ ﺍﻭﻡ ﮐﺮﺩﻩ، ﻭ ﻫﻮﻡ ﻧﻤﻮﺩﻩ ﻭ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﻭﺡ = القُدُس ﺭﺳﻴﺪﻩ ﺍﺳﺖ . و= لی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻘﺸﻰ ﺍﻟﺰﺍﻣﻰ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ ﮔﺮﭼﻪ ﻧﺼﻴﺤﺖ ﮐﻨﻨﺪ، ولی ﻣﺠﺒﻮﺭ ﻧﻤﻰ ﮐﻨﻨﺪ . ﮐﻪ ﻟﺎ ﺍﮐﺮﺍﻩ ﻓﻰ ﺍﻟﺪﻳﻦ، ﻳﻌﻨ= 5264; ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﺟﺒﺮی ﻮﺍﮐﺮﺍﻫﻰ ﻧﻴﺴﺖ ﺭﺳﻴﺪﻥ&#= 65203;ﺎﻟﮑﺎﻥ ﺑﻨﻮﺭ ﺑﺪﺭﻣﻨﻴﺮﻗﺎ= 5163;ﻢ ﺭﻭﺡ القُدُس ﺷﺸﻤﻴﻦ ﺷﻬﻮﺪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﺪﺍﻥ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻫﻤﺎﻥ ح= جّ ﺃﮐﺒﺮ ﻣﻮﺭﺩ ﺗﻮﺻﻴﻪ ﭘﻴﺎﻣﺒﺮ، ﻭﻣ= 5260;ﻤﺘﺮ ﺍﺯ حجّ ﮐﻌﺒﻪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﺑﻨﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ، ﺣﺠﻬ&#= 65166;ﻯ ﻋُﻤﺮﻩ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﺮﻳﻚ ﺩﺭ ﻋُﻤﺮی ﻮﺩﺭﻳA= 242; ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎﻥ ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﺳﻠﻮﮐﻰ ﺁﻥ ﻫﺴﺖ . ﻭ ﻫﺮﺑﺎﺭ= ; ﺑﺎ ﺗﺠﺪﻳﺪﺷﻬﻮﺩ= 5259;ﺎﻯ ﻗﺒﻠﻰ . ﻭﻟﺬﺍ ﺑﺎ محمّد، ﺳﺎ= ;ﻟﮑﻰ ﮐﻪ ﭘﻨﺞ ﺑﺎﺭ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ، ﻣﻘﺎ= 5249; ﭘﻴﺎﻣﺒﺮﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ، &#= 64344;س ﺍﺯ ﺗﺠﺪﻳﺪ ﺁﻧﻬﺎ، ﺑﺎ ﻋﻘﻞ ﺑﺮﺗﺮ ﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺻﺒﺮ ﻭﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭ ﺟﺪﻳّﺖ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭ&#= 65193; . ﺁﻧﮕﺎﻩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ حجّ ﺃﮐﺒﺮ، ﻭﻧﺠﺎ= 5173; ﺍﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ، ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ = ﺑﺸﺮﻯ، ﻭ ﻧﺠﺎﺕ ﺍﺯ ﺧﻄ= ﺮ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺑﺪﺗﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺍﺭﻧﺪ . ﺣ= ;ﺠّﺖ ﺑن اﻟﺤﺴﻦ، ﻫA= 198; ﭘﻴﺮ ﮐﺎﻣﻠﻰ م&#= 1593;رّفی ﺷﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻭﺳﻴﻠﻪ حجّ ﻭ ﺗﻮﺟّﻪ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺣﺴﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺁﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷ&#= 65194; ، ﮐﻪ ﺣﺴﻴﻦ ﻳﺎ ﺣَﺴَﻨﻚ ﻣﻘﺎA= 249; ﮐﻤﺎﻝ ﻭﺗﺤﺴﻴ&#= 65254; ﻭﺑﻬﺒﻮﺩ ﻳﺎﻓ&#= 65176;ﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺎﺭ ﻣﺠﺘﻬﺪﺍﻥ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﻗﻀﺎﻭﺕ ﺩﺍﺩﮔﺎﻫﻰ، ﺍ= 5199; ﺃﺻﻞ( ﺍﺳﺘﻨﺒﺎﻁ ) ﺍﺳ= ﺘﻔﺎﺩ ﻣﻴﮑﻨﻨﺪ . ﺍﻭﻟ= ﺎ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ&#= 1548; ﭼﺮﺍ ﺩﺍﻭﺭی اﺟﺘﻤﺎﻋﻰ ﻭ ﺩﺍﺩﮔﺎﻫﻰ ﺭﺍ ﺑﺎﻳﺪ ﺁﺧﻮﻧﺪ&#= 65259;ﺎ ﺑﮑﻨﻨﺪ . ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﻗﺎﻧﻮﻥ ﻣﻮﺭﺩ ﺗﺼﻮﻳﺐ ﻭﺗﺄﻳﻴﺪ ﺍﮐث= 585;ﻳّﺖ باید باشد ، ﻭ ﺑﺨﺼﻮﺹ ﻗﺎﺑﻞ &= #65175;ﻐﻴﻴﺮﻭﺍﺻﻠA= 166;ﺡ ﻣﺪﺍﻭﻡ، ﻭ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﻋﺮﻑ ﺟﺎﺭﻯ ﺑﺎﻳﺪ ﺑﺎﺷﺪ . ﺗ= ;ﺎﻗﻀﺎﻭت ﺒﻤﻮﺟﺐ ﺁﻥ ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻗﺎﻧﻮﻧﻰ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﻫﺎ ﻧﻴﺎﻭﺭﺩه اﻧﺪ . ﻣﮕﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ با خود ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ . ﻭ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺍﺯ ﻗﺮﺍﺭﺩﺍﺩﻫﺎ= 5263; ﺍﺟﺘﻤﺎﻋﻰ ﻣﺪﻭّﻥ ﻭ ﻏﻴﺮ ﻣﺪﻭﻥ، ﺍﺯﺍﺻ= 5262;ﻝ ﻗﺪﻳﻤﻪ ﻣﺤﻠﻰ ﺑﺮﺍﻯ ﺩﺍﻭﺭﻯ ﻣﻨﺼﻔﺎﻧﻪ ﻭﻋﺪﻝ ﻭﻋﺎﻗﻠﺘﺮﺍﻥ ﺑﺮﺣﺴﺐ ﭘﺬﻳﺮﺵ ﺩﻭﻃﺮ&#= 65233; ﻧﺰﺍﻉ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﺮﺩ . ﻭﺧﻮﺩ ﻗﺎﻧﻮﻧﻰ ﻧﺪﺍﺷﺖ . ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻣﺪﻋﻰ ﺁﻥ ﻫﺴﺘﻨﺪ . ﭘﻴﺎﻣ= ﺒﺮ ﺍﺯ ﺩﻭﻃﺮﻑ ﻧﺰﺍﻉ ﻣﻴﺨﻮﺍﺳﺖ، ﺑ= 5198; ﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔﺮ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﻫﺮﺩﻭ ﻃﺮﻑ، ﺗ&#= 65204;ﻠﻴﻢ ﺑﺪﺍﻭﺭﻯ ﺍﻭ ﮔﺮﺩﻧﺪ . ﺁﻧﮕﺎ= ﻩ ﺩﺍﻭﺭﻯ ﻣﻨﺼﻔﺎﻧﻪ ﻫﺴﺖ . ﮔﺮﭼﻪ ﻣﻄﻠﻖ ﻋﺪﺍﻟﺖ ﻧﺒﺎﺷﺪ . ﻭﺣتی ﺪﺭ ﻫﻴﭻ ﺯﻣﺎﻧ&= #65264; ﻗﺎﻧﻮﻧﻰ ﺑﺮﺍﻯ ﺭﻓﻊ ﺍﺧﺘﻠﺎﻓﺎﺕ، = 5193;ﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﺣﺘﻰ ﻣﻮﻟﺎ علیّ ﺧﻠﻴﻔﻪ، ﺩﺭ ﻳﻚ ﺷﮑﺎﻳت غلیه ﺧﻮﺩ ﺍﻭš= 8; ﺩﺭ ﺩﺍﺩﮔﺎﻩ ﺣﺎﺿﺮ ﺷﺪ، ﻭﺑ&#= 65198;ﺣﺴﺐ ﻗﺮﺍﺭ ﺩﺍﺩﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻋُﺮﻑ ﺟﺎﺭﻯ= 548; ﻭ ﺗﻮﺍﻓﻖ ﻃﺮﻓﻴﻦ ﻧﺰﺍﻉ ﺍﺯ ﻳﻚ ﺩﺍﻭﺭ، &= #65261;ﻟﻮ ﻣﺘﺨﺼﺺ ﻧﺒﺎﺷﺪ . بلکه ﺗﻨﻬﺎ ﻣﻨﺼﻒ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﻃﺮﻓﻴﻦ ﺑﺎﺷﺪ&#= 1548; ﺻﻮﺭﺕ ﮔﺮﻓﺖ . ﺩ= ;ﺍﻭﺭﻯ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ، ﻫﻤ= 5166;ﻥ ﺩﺍﻭﺭﻯ ﺍﺯ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻧﻈﺮ ﭘﻴﺮ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻭﺳﺎﻟﻚ ﻗﺒﻠﺎ ﺩﺭ ﭘﻴﻤﺎﻥ ﺧﻮﺩ ﭘﺬﻳﺮﻓﺘﻪ ﺑﻮﺩ، ﮐﻪ ﻫﺮ ﺣﮑﻢ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺑﭙﺬﻳﺮﺩ . ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺑﺨﻄﺎ ﻭﻏﻴﺮ ﻣﻨﺼﻔﺎﻧﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺗﺎﺯﻩ ﺍﻳﻦ ﺩﺍﻭﺭﻯ ﺩﺭ ﺑﺎﺭﻩ ﺭﻓﺘﺎﺭ ﺳﺎﻟﻚ ﺩﺭ ﺟﺎﻣ&= #65228;ﻪ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺭﻓﺘﺎﺭ ﺳﺎﻟﻚ ﺑﺎ ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﭘﺎﮐﺴﺎﺯﻯ ﺍﺯ ﻋﺎﺩﺍﺕ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺩﺭﺳﺖ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ . ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺷﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺍﻭﺭﻯ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺣﻘﻮﻗﻰ ﻭ ﺟﻨﺎﺋﻰ ﺍﻣﻮﺭ&#= 65263; ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﺩﺍﻭﺭﻯ ﻣﻄﻠ&#= 65238; ﻋﺪﺍﻟﺖ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺃﺯﻟﻴّﺖ ﺭﺍ ﺑﺄﺑﺪﻳّﺖ ﻴﺮﺳﺎﻧﺪ . ﻭﺩﺭ= ﺑﺎﺭﻩ ﮐﻠّﻰ ﺗﺮﻳﻦ ﺍﻣﻮﺭﻫﺴﺘﻰ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻫ&#= 65204;ﺘﻰ . ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺳﻠﻮﻙ، ﻭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ&#= 1548; ﺑﺎ ﺩﺍﻭﺭﻯ ﻫﺎﻯ ﻣﻄﻠﻖ ﺍﻟﻬﻰ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺣﻘّﻰ ﺍﺯ ﮐﺴﻰ ﺿﺎﻳﻊ ﻧﻤﻴﺸﻮﺩ ﻭﻧﺎﺣﻘّﻰ ﻫﻢ ﻓﺮﺍﻣﻮﺵ ﻧﻤﻴﮕﺮﺩﺩ . ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺑﺪﺗﺮﻳﻦ ﻣﺠﺎ&#= 65199;ﺍﺗﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺑﺎﺭﻩ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﺑﻠﻴﺴﻰ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﻟﺒﺎس ﮐﺎﺫﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﺑﺮﺗﻦ ﺩﺍﺭﻧﺪ .= ﺩﺭﺣﺎﻟﻴکه ﺨﻮﺩ ﺍﺑﻠﻴﺴﺎﻥ ﺑﺰﺭﮒ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ . ﻭﺳﺎﻟ= ﮑﺎﻥ ﺩﺭﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﭘس ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡ، ﺑﺮﺣﺴ= 5168; ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﻫﺮﺳﺎﻟﻚ ﺑﺨﺼﻮﺹ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﻌﻨﻮﺍﻥ ﻣﺪﺍﺭﻙ ﻗﺒﻮﻟﻰ، ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺑﻬﺸﺘﻬﺎﻯ ﻓﻌﻠﻰ ﻭ ﺁﻳﻨﺪﻩ، ﺑﺴﺎ= 5247;ﮑﺎﻥ ﻣﻮﻓﻖ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ . ﻭﻫﻤّ&= #65174; ﺳﺎﻟﻚ ﻭﺩﻋﺎﻯ ﭘﻴﺮ، ﮐﻪ ﻟﺎﺯﻡ ﻫﺴﺘﻨﺪ&#= 1548; ولی ﮐﺎﻓﻰ ﻧﻤA= 264; ﺑﺎﺷﻨﺪ ﺑﺰﺭﮔﺘﺮﻳﻦ آ= 586;مایش ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ، ﻫ&#= 65252;ﺎﻥ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﻚ، ﺑ&#= 65198;ﺍﻯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ، ﺑﺨﺼﻮﺹ= 5207;ﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺳﺎﻟﻚ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﺗﺮﻙ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴ&= #64401;ﻨﺪ ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺩﻳﺪﺍﺭ ﻣﺪﺭﻙ ﺷﻬﻮﺩی ﻮﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ القُدُس = ﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﻭﺣﺘ= ﻰ ﺑﺎﻟﺎﺗﺮ ﻫﻢ ﻣﻴﺮﻭﺩ، ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﺩ . ﻭﺑ= ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺗﻤ= 5166;ﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻭﺣﺘ= 5264; ﺟﺒﺮﺋﻴﻞ ﻭﻣﻴﮑﺎﺋﻴﻞ ﺑﺮﺗﺮ ﺍﺯﺟﺒﺮﺍﺋﻴﻞ &#= 65193;ﺭ ﺧﺪﻣﺖ ﻣؤﻣﻦ ﺍﻭﻡ ﮐﺮﺩﻩ، ﻭ&#= 64400;ﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷﺪ . ﻭﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﺍﺳﺖ . ﻭﺩ= ;ﺳﺖ ﻭﺯﺑﺎﻧﺶ، ﻭﻳ= 5166; ﺻﻮﺭﺕ ﻭﺳﻴﺮﺕ ﺍﻭ، ﻫﻤﺎﻥ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ= 5203;ﻄﺢ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺍﺳﺘﻨﺒﺎﻁ ﻗﻀﺎﺕ ﺁﺧﻮﻧﺪﻫﺎ، ﻫ= 5198;ﮔﺰ ﺣُﺠّﻴّﺖ ﻧﺪﺍﺭﺩ ﺑﺮﺧﻠ&#= 65166;ﻑ ﻗﺎﻧﻮﻥ ﻣﺪﻭّﻥاست . ﺣA= 184;ّﻴّﺖ ﻧﺪﺍﺷﺘﻦ ﻗﻀﺎﻭﺕ ﺷﺮﻋﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ، ﻭﻳﺎ ﮐﺸﻴﺸﺎﻥ ﻭﻣﻮﺑﺪﺍﻥ ﻭﻣﻠّﺎﻫﺎﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ، &#= 65193;ﺭ ﻣﺴﻴﺮ ﻋﺪﺍﻟﺖ ﻧﻴﺴﺖ . ﭼﻮﻥ ﻗﻀﺎﻭﺕ ﺁﺧﻮﻧﺪﻫﺎ ﺍﺯ ﻣﺤﻞ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﻔس اﻣّA= 166;ﺭﻩ ﻭ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭﻧﺪﺍ= ﻧﺴﺘﻪ ﺑﺎﺯﻳﭽﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷن= 583; . ﻭﺗﺼﻮﺭ ﺗﻌﻘل ﻮﻋﺪﺍﻟﺖ، ﻭﺣ= 5176;ﻰ ﺑﺒﺎﻃل اﻟﻮﻫﻴّﺖ ﻗﻀﺎﻭﺕ ﺧﻮﺩﺩﺍﺭﻧﺪ . ﻭ ﭼﻮﻥ ﺑﺮﺍﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ، ﻧﻘﺸﻰ ، &#= 65261; ﻣﺨﻤصه اﻯ ﻗﺎﺋﻞ ﻧﻴﺴﺘﻨﺪ . ﭘس ﺑﺰﺭﮔﺘﺮﻳﻦ ﺟ&#= 65166;ﻧﻴﺎﻥ ولی ﺑﻨﺎﻡ ﻋﺪﺍﻟﺖ ﺍﻟﻬﻰ&#= 1548; ﺩﺭحقّ ﻣﺮﺩﻡ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺩﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺮﻧ= 5194; ﻭﭼﺸﻢ ﺩﺭﻣﻴﺂﻭﺭﻧﺪ ﻭ ﺳﻨﮕﺴﺎﺭ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺁﻧﻬﺎ ﻧﻤﻴﮑﺮﺩه اﻧA= 194; . ﻭﺍﺻﻮﻟﺎ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮐﺎﺭﻯ ﺑﺠﺎمع= 07; ﻨﺪﺍﺷﺘﻨﺪ، ﻣ= 4405;ﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﺭﭘﻴﻤﺎﻥ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﺑﺎﺧﻮﺩﺷﺎﻥ . ﺣ= ُﺠّﻴّﺖ ﻗﻀﺎﻭﺕ ﺷﺮﻉ، &#= 65165;ﮐﻨﻮﻥ ﺑﺮ ﺍﻳﻦ ﺍﺳﺎسﺍﺳﺖ، ﮐA= 258;ﺑﻤﻮﺟﺐ ﻳﻚ ﺣﺪﻳث ﻧﻈﺮ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﺍﻳﻦ ﻧﻤﻴﺘﻮﺍﻧﺪ، = 5187;ﺠّﺖ ﺑﺎﺷﺪ . ﭼﻮن اﺳﺘﻨﺎﺩ ﺁﺧﻮﻧﺪﻫﺎ ﺍﺯﻣﺘﻮﻥ ﺩﻳن= 740; اﺳﺖ، ﻧﻪ ﻣﺘﻮﻧﻰ ﻣﺼﻮﻥ ﺍﺯ ﺩﺳﺘﮑﺎﺭﻯ&#= 1548; ﻭ ﺣﺘﻰ ﺍﻳﻦ ﻣﺘﻮﻥ ﺍﺣﮑﺎﻣﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣ&= #65166;ﻧﻬﺎن نمیﺘﻮﺍﻧﻨﺪ ﺑﺎﺷﺪ . ﻭﺑﺨﺼﻮ= ﺹ ﺑﺮﺩﺍﺷﺖ ﺍﺳﺘﻨﺒﺎﻃﻰ، = 5255;ﻤﻴﺘﻮﺍﻧﺪ ﺍﻳﺪﺁﻝ ﻭﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ . ﺑﺨﺼﻮﺹ ﺍﻳﻨﮑﻪ ﻫﺮ ﻣﻮﺭﺩ ﻗﻀﺎﺋﻰ&#= 1548; ﺍﺭﺗﺒﺎﻁ ﺧﺎﺻﻰ ﺑﺎ ﺍﺣﻮﺍﻝ ﻭ ﺷﺮﺍﻳﻂ ﺁﻥ ﺯﻣﺎن ﻮ ﻣﮑﺎﻥ ﺟﺮﻳﻤﻪ ﻣﻴﺒﺎﺷﺪ . ﭘس ﻋﻠﻞ ﻣُﺨﻔّﻔA= 258; ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ . ﺯﻳﺮ= ﺍ ﺿﺮﻭﺭﺕ ﻭ ﺍﺟﺒﺎﺭ، ﻭ ﺑﻰ ﺍﺭﺍﺩﮔﻰ ﻣﺠﺮﻡ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ . ﻭ ﻧﻮﻉ ﮔﻨﺎﻩ ﺗﺎ ﭼﻪ ﺣﺪﻭﺩﻯ ﻭ ﻋﻤﻘﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺃثر ﺩﺍﺭﺩ . ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍثرﺍﺕ ﻫﺮ ﺟﺮﻣﻰ ﺭﺍ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﺳﺎﻟﻚ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﻨﺪ، که ﺤﺘﻰ ﺧﻄﺎﻯ ﺩﺍﻭﺭﻯ ﺁﻧﻬﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺎ= 5199; ﻣﻮﺭﺩ ﻗﺒﻮل ﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﻭﺭﻯ ﺳﻠﻮﮐﻰ، ﺣﺘﻰ ﺧﻄﺎﺋﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﺍﻣﺎ(ﺣ= ;ُﺠّﻴّﺖ ﺍِﺟﻤﺎﻉ)ﻳﻚ ﺩﺭﻭﻍ ﺑﺰﺭﮔﻰ ﺍﺳﺖ . ﺍﺟﻤﺎﻉ ﺍﮔﺮ ﺑﻤﻌﻨﻰ ﻋﻠﻤﺎ ﺑﺎﺷﺪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ&#= 1548; ﻋﻠﻤﺎ ﭼﻪ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺷﺮﮐﺖ ﺩﺭ ﺍﺑﺮﺍﺯ ﻧﻈﺮ ﺩﺭ ﺑﺎﺭﻩ ﻳﻚ ﻣﺸﮑلی ﺮﺍ ﺩﻋﻮت ﺸﺪه ﺒﺎﺷﻨﺪ . ﻭﭼﻨﺪ ﺩﺭﺻﺪ ﻣﻮﺍﻓﻘﺖ ﻣﻌﻨﻰ ﺍﺟﻤﺎﻉ نمی ﺪﻫﺪ . ﺻﺪ ﺩﺭﺻﺪ ﻫﻴﭽﮕﺎﻩ ﺩﺭ ﻫﻴﭻ ﻣﻮﺭﺩﻯ ﺩﺳﺖ ﺩﺍﺩﻧﻰ ﻧ&= #65268;ﺴﺖ . ﻣﮕﺮ ﺩﺭ ﺗﻮﺍﻓﻘﺎﺕ ﺳﻴﺎﺳﻰ ﻭﻣﺼﻠﺤﺘﻰ ﮐﻪ ﺳﺮﺍﺳﺮ ﺳﺘﻤﮑﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﺍﺟﻤ= ﺎﻋﻰ ﮐﻪ ﻫﻴﭻ ﻣﺨﺎﻟﻒ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻣﻨﻄﻘ= 5166; ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﻫﻴﭻ ﺩﻭ ﻋﻘﻴﺪﻩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﺎﻧﻨﺪ ﻫﻢ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﻓﺮﺍﺩ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺘﻨﺪ . ﺍﻣﺎ ﺍﺟﻤﺎﻉ ﺑﻤﻌﻨﻰ ﻧﻈﺮ ﻫﻤﻪ ﻣﺮﺩﻡ، ﺑ&#= 65166;ﺯ ﺩﺭﻭﻏﻰ ﺑﺰﺭﮔﺘﺮ ﺍﺳﺖ .= ﻣﮕﺮ ﺩﺭ ﺣﺪﻭﺩ ﺍﻧﺘﺨﺎﺏ ﻧﻤﺎﻳﻨﮕﺎﻥ ﭘﺎﺭﻟﻤﺎﻧﻰ، = 5261; ﺭﻋﺎﻳﺖ ﻧﻈﺮ ﺍﮐثرﻳﺖ ﺁﻧﻬA= 166;، ﺑﻌﻨﻮﺍﻥ ﺍﮐثرﻳّﺖ ﻧﻈʋ= 98; ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺍﺳﺖ . ﮔ= ;ﺮﭼﻪ ﺑﺎﺯ ﺑﺎﺯﻯ ﺳﻴﺎﺳﻰ ﻭﻣﻄﺎﻣﻊ ﻭﺩﺳﺘﻪ ﺑﻨﺪﻯ ﻫﺎ ﺩﺧﺎﻟﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺍﻳﻦ ﻣﺸﮑﻞ ﺩﺭ ﺩﺍﻭﺭﻯ ﺳﻠﻮﻙ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺎ ﭼﻨﺪ ﺳﺎﻟﻚ ﺁﻧﻬﺎ، ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﻗﻮﺍﻧﻴ= ﻦ ﻣﺪﺍﻡ ﺑﺎﻳﺪ ﺍﺻﻠﺎﺡ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﺮﺍﻳﻂ ﺍﮐثرﻳّﺖ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎﺷﺪ . ﺑﺮﺍﻯ ﻣثاﻝ ﺩﺳﺖ ﺑﺮﻳﺪﻥ ﺩﺯﺩ ﻣ&= #65228;ﻠﻮﻡ ﻧﻴﺴﺖ، برای ﭼﻪ ﻣﺒﻠﻐﻰ ﺩﺯﺩﻯ ﺍﺳﺖ . ﻭ ﺑﻤﻮﺟﺐ ﮐﺪﺍﻡ ﺍﺭﺯﺷﻴﺎﺑﻰ . ﻣ= ثلا ﺳﺮﻗﺖ ﻃﻠﺎ ﻳﺎ ﺳﺮﻗﺖ ﺍﺳﺮﺍﺭ ﺷﺨﺼﻰ، ﮐﻪ ﻣﺤﺎﺳﺒﻪ ﻣﺎﻟﻰ ﻧﺪﺍﺭﺩ .= ﻭﻫﺰﺍﺭﺍﻥ ﺩﺯﺩﻯ ﻫﺴﺖ، ﮐ&#= 65258; ﻧﺎﻡ ﺩﺯﺩﻯ ﻧﺪﺍﺭﺩ . ﻫﺪﻳﻪ ﺭﺷﻮﻩ ﻭ ﭘﻴﺪﺍ ﺷﺪﻩ ﺳﺮ ﺭﺍﻩ ﮐﺴﻰ، ﻭﻧﻈﺎﻳ= 5198; ﺁﻥ ﺩﺯﺩﻯ ﻧﻴﺴﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺭﻫﺒﺮﺍﻥ ﺳﻴﺎﺳﻰ ﻭ ﻗﻀﺎﺋﻰ ﺩﺯﺩﻯ ﻫﺎ ﻣﻴﮑﻨﻨﺪ . ﮐ= ;ﻪ ﻗﺎﺿﻰ ﺭﺷﻮﻩ ﻣﻴﮕﻴﺮﺩ، ﻭﻟ= 5262; ﻇﺎﻫﺮﺍ ﺭﺷﻮﻩ ﭘﻮﻟﻰ ﻧﺒﺎﺷﺪ .= ﻣﺎﻧﻨﺪ ﺭﻳﺎﮐﺎﺭﻯ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺭﺍﺿﻰ ﮐﺮﺩﻥ &= #65259;ﺎﻯ ﺩﺭ ﺩﺳﺘﻪ ﺑﻨﺪﻯ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺑ&#= 65220;ﻤﻊ ﻣﻘﺎﻡ ﻗﻀﺎﻭﺕ ﻧﻴﺴﺖ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻋﻠʌ= 50; ﻓﻘﻪ ﺁﺧﻮﻧﺪﻫﺎ، ک= 07; ﻔﻘﻴﻪ ﻭﭘﮕﻴﻪ ﭘﮕﺎﻫﻰ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﭼﻮﻥ= ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ= 548; ﺩﺭﺳﻄﺢ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍ&= #65197;ﻧﺪ . ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﻋﺎﻟﻢ ﺩﺭﺳﻄﺢ ﺷﺎﻳﺴﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﺍﻟّ&= #65166; ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭﻫﺮﺳﻄﺢ ﻭﻣﻘﺎﻣﻰ، ﺩﺭ= 5183;ﻪ ﺍﺯ ﻋﻠﻢ ﻭﺩﺍﻧﺎﺋﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﻋﻠﻢ ﺑﻤﻌﻨﻰ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ ﻭ ﻟﺪﻧّﻰ ﻭﺍﺣﻮﺍﻟﻰ ﻭﺍﻟﻬﻰ ﺭﺍ ﻫﻤﻪ ﻧﺪﺍﺭﻧﺪ .= ﻭﺳﺎﻟﮑﺎﻥ ﻣﺮﺍﺗﺒﻰ ﺭﺍﺩﺍﺭﻧﺪ . ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺁﮔﺎﻫﻰ ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓ&#= 65174; ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧﻰ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺎﺯ ﺑﻴﻦ ﺁﻧﻬﺎ ﺗﻔﺎﻭﺗﻬﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﺯ= ;ﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺴﺘﻰ، ﻫﺮﮔﺰ ﺩﻭ ﭼﻴﺰ ﻭﺩﻭﮐس ﻭﺩﻭ ﺣﺎﻝ ﺭﺍ ﻳﮑﺴﺎﻥ ﻧﻴﺎﻓ&#= 65198;ﻳﺪﻩ ﺍﺳﺖ . ﭘس ﺩﺍﺳﺘﺎﻥ ﻋﻠﻢ ﻓﻘﻬﺎ ﻭ ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫ&#= 65168; ﻗﺸﺮﻯ، ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﻏﻴﺮ ﺍﻟﻬﻰ، ﺳ&#= 65198;ﺍﺳﺮ ﺻﺤﻨﻪ ﺳﺎﺯﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﻮﻃﺌﻪ ﮔﺮﻭه= 740; ﻮﺳوء ﺍﺳﺘﻔﺎﺩه علیه حقّ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﻰ ﺩﻓﺎﻉ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺗﻤﺎﻡ ﻗﻀﺎﻭﺗﻬﺎ ﻭﺗﺼﻤﻴﻤﺎﺕ ﻭ ﻓﺘﻮﺍﻫﺎﻯ ﺁﺧ&#= 65262;ﻧﺪﻫﺎ، ﻣﻄﻠﻘﺎ ﺑﺎﻃﻞ ﻭ ﺳﺘﻤﮕﺮﺍﻧﻪ ﻭﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺷﺪﻳﺪ&#= 65263;، ﺟﻬﻨّﻤﻰ ﻭ ﮐﺎﺭﻣﺎﺋﻰ ﻭﻗﻬﻘﺮﺍﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮ&= #65193;ﺷﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﻫﻤﭽﻨﻴﻦ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬﺎ، ﮐﻪ ﺩﺭ ﺣﮑﻢ ﺳﺮﺑﺎﺯﺍﻥ ﺍﺑﻠﻴس ﺷﻴﻄﺎ= 5253; ﺃﻫﺮﻳﻤﻦ ﻫﺴﺘ&#= 65256;ﺪ . ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﺑﺤﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣﺼﻴﺒﺘﻰ ﺍﻧﺴﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﻓﻘﻴ= ﻪ ﺑﻤﻌنی عرﻓﺎﻧﻰ ﻭ ﺩﺭﺳﺖ ﻭ ﺍﻟﻬﻰ&= #1548; ﻫﻤﺎﻥ ﭘﮕﻴﻪ ﻳﺎ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﮐﻪ ﺩﺭ ﻳﻚ ﭘﮕﺎﻫﻰ ﺻﺒﺤﮕﺎﻫﻰ ﺑﺎﻣﺪﺍﺩﻯ ﺍﺳﺖ، ﻭﻗﺘﻰ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺳﺎﻟﻚ ﺑﺸﺮﻯ، &#= 65169;ﺨﺼﻮﺹ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ، ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺧﻮﺩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﺪ . ﻭ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﺩ، ﭼ= 5262;ﻥ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﮔﺬﺷﺘﻪ ﺍﺳﺖ، &#= 65261;ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺎﻣﺒﺮ ﮔﻮن= 607; ﻤﻴﻴﺎﺑﺪ . ﮐﻪ ﺑﻌثت ﻭ ﺭﺳﺎﻟﺖ ﻭﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺁﻧﮕﺎﻩ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﻭﺭﻯ ﻭ ﻗﻀﺎﻭﺕ ﻣﻰ ﮐﻨﺪ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺧﻄﺎﻯ ﺍﺗﻔﺎﻗﻰ ﺁﻥ ﻧﻴﺰ ﺩﺭﺳﺖ ﺍﺳﺖ ﺯﻳﺮﺍ ﺍﻃ&= #65166;ﻋت ﻮﺳﻴﻠﻬﺎﻯ ﺗﺮﺑﻴﺖ ﺩﻫﻨﺪﻩ ﺍﺳﺖ، &#= 65261;ﻧﻪ ﻣﻮﺿﻮﻉ ﺩﺳﺘﻮﺭ ﺗﺮﺑﻴﺘﻰ . ﺁﻧﮕ= ﺎﻩ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﮑﺎﻣﻞ ﺍﻟﻬﻰ&#= 1548; ﻫﺮﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ .= ﮐﻪ ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﻭﭘﻴﺮ= 5261;ﺍﻥ ﺳﺎﻟﻚ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺍﻭﺭﻯ ﻭﺳﻠﻮﮐﻰ ﻣﻰﺷﻮﺩ، ﻭﻧﻪ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﻫﺎ، ﮐﻪ ﻣﺮﺑﻮﻁﺑﺨﻮﺩ= 5207;ﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺟﺮﻳﺎﻥ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺩﺭ ﻣﺮﺍﺗﺐ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ . ﻭﺗﻮﺍﻥ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ= ;ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫﺎ ﺩﺭﻳﺎﻓﺘﻨﺪ، = 4400;ﻪ ﻋﻠﻢ ﻓﻘﻪ ﻭ ﻗﻀﺎﻭﺕ ﺁﻧﻬﺎ&#= 1548; ﺑﺪﻭﻥ ﻣﻌﻴﺎﺭﻯ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻭﻣﻴﺪﻫﻨﺪ ﺩﺭ &= #65187;ﺎﻟﻴﮑﻪ ﻫﻨﻮﺯ ﺧﺒﺮﻯ ﺍﺯ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍ&= #65197;ﻧﺪ، ﻭﺍﺳﻴﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﭘﺮ ﻋﻘﺪﻩ ﻭﻣﻔﺎﺳﺪ خویž= 8; ﻫﺴﺘﻨﺪ . ﻭ ﺧﻮﺍﺳﺘﻪ ﺍﻫﺮﻳﻤﻦ ﻧﻔس ﺧﻮﺩ ﺭﺍ ﺑﻨﺎﻡ ﺧﻮﺍﺳﺘﻪ ﺍﻟﻬﻰ ﻭﺧﺪﺍ ﻣﻴﺪﺍﻧﻨﺪ . ﭘس ﺳﺘﻤﮑﺎﺭﺍﻧﻪ ﺍﺯ ﺍﺻﻮﻝ ﺣﻘﻴﺮ ﻋﻘﻞ ﺧﻮﺩ ﻗﻀﺎﻭﺕ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺘﺪﺭﻳﺞ ﺍﺯ ﺍﺻﻮﻝ ﻓﻠﺴﻔﻰ &= #65165;ﺳﻔﺎﺩﻩ ﮐﺮﺩﻧﺪ، ﻭﺍﺯ ﺧﺪﺍ ﻧﻴﺰ ﺩﻭﺭﺗﺮ ﺷﺪﻧﺪ .= ﻭ ﺑﻌﺪﻫﺎ ﭘﻴﺮﻭ ﻗﺎﻧﻮﻥ ﮔﺬﺍﺭﻯ ﺷﺪﻧﺪ .= که ﺒﺎﺯ ﺩﻭﺭﺗﺮ ﺷﺪﻧﺪ . ﻭﻗﺘﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺑﺮﺍﻯ ﺩﺍﻭﺭﻯ ﻫﺎﻯ ﺳﺘﻤﮕﺮﺍﻧﻪ ﺧﻮﺩ، ﺍﺯ ﻓﻠﺴﻔﻪﻫﺎﻯ ﺯﻣﺎﻥ، ﮐﻪ ﻗﺴﻤﺖ ﻋﻤﺪﻩ ﺩﺭﻭس ﺩﻳﻨﻰ ﺁﻧﻬﺎ ﺷﺪﻩ، ﻭ&#= 65255;ﺎﻡ ﺍﺻﻮﻝ ﺑﺂﻥ ﺩﺍﺩه اﻧﺪ . که این اﺻﻮﻝ ﻓﻠʌ= 04;ﻔﻰ ﻳﺎ ﻧﻔﺴﺎﻧﻰ ﺍﺳﺖ، ولی ﺑﻨﺎﻡ ﺍﺻﻮﻝ ﺩﻳﻨﻰ، ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ثاﺑﺖ ﻧﻴﺴﺘﻨA= 194; . ﻣﮕﺮ ﺩﺭ ﺍﺻﻮﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 64400;ﻪ ﺭﺑﻄﻰ ﻫﻢ ﺑﺠﺎﻣﻌﻪ ﻫﺎ ﻭ ﺩﺍﻭﺭﻯ ﻭﻗﻀﺎﻭﺕ ﻧﺪﺍ&#= 65197;ﺩ . ﺍﻳﻦ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔﻰ، ﻧﺘﻴ= 5184;ﻪ ﺗﻤﺎﻣﻰ سوﺍﺑA= 238; ﻋﻘﻠﻰ، ﻭﻣﺮﺍ= 5187;ﻞ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﺍﻣﻮﺭ ﻗﻀﺎﺋﻰ ﻭ ﺍﺩﺍﺭﻩ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻃﺒﻴﻌﻰ ﻫﺴﺖ، &#= 1608;لی ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﻧﻴﺴﺖ . ﭼﻪ ﺍﺻﻮﻝ ﻗﻀﺎﺋﻰ ﺣﻤﻮﺭﺍﺑﻰ ﭘﻨﺞ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺩﺭ ﺑﺎﺑﻞ، ﻭ ﻳﺎ ﺗﺠﺮﺑﻴّﺎﺕ ﺩﺍﻭﺭﻯ ﺭﻭﻣﻰ ﻫﺎ ﺩﺭ ﺷﺮﻕ ﻣﺪﻳﺘﺮﺍﻧﻪ، = 5261;ﭼﻪ ﻣﻘﺮﺭﺍﺕ ﺣﻘﻮﻗﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﭘﻴﺮﻭ ﺗﻮﺭﺍت &#= 65194;ﺭ ﺍﻭﺭﺷﻠﻴم ﻮﻳﺎ ﻓﺮﺍﻋﻨﻪ ﻣﺼﺮﻯ . ﺁﻧﮕﺎﻩ ﻣﺴﻠﻤﺎﻧﺎﻥ س= 608;ﺍﺑﻖ ﺍﺻﻮﻝ ﻗﻀﺎﺋﻰ ﺍﻣﺮﻭﺯ ﺁﺧﻮﻧﺪﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺑﺎ ﺗﻤﺎﻡ ﺭﻋﺎﻳﺖ ﺍﺻﻮﻝ ﻗﻀﺎﺋﻰ&#= 1548; ﺗﻤﺎﻡ ﻗﻀﺎﺕ ﺁ&= #65191;ﻮﻧﺪﻫﺎﻯ ﻣﺪﻋﻰ ﻗﺎﺿﻰ ﺷﺮﻉ، ﻋﻤﻠﺎ ﺑ&#= 65166;ﺯﻳﭽﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﺗﻌﺼّﺒﺎﺕ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺷ&#= 65166;ﻥ ﻣﻴﺒﺎﺷﻨﺪﻭﺳ= 5176;م اﻧﺴﺎﻧﻬﺎ . ﻭ ﻳﺎ ﮔﻔته اﻧﺪ= 48; ﮐﻪ ﻋﻠﻢ ﺍﺻﻮﻝ، ﻫ&#= 65252;ﺎﻥ ﻋﻠﻢ ﺁﺷﻨﺎﺋﻰ ﺑﻌﻨﺎﺻﺮ ﻣﺸﺘﺮﻙ ﺩﺭﻣﺴﻴﺮ ﺍﺳﺘ&#= 65256;ﺒﺎﻁ ﺷﺮﻋﻰ ﺍﺳﺖ . ﮐﺎ= ;ﺭﻯ ﮐﻪ ﻧﻪ ﺁﮔﺎﻫﻰ ﺭﺳﻴﺪﻥ ﺑﻌﻮﺍﻣﻞ ﻣﺸﺘﺮﻙ ﺩﺍﺭﻧ&#= 65194;ﻭﻧﻪ ﻋﻮﺍﻣﻞ ﻣﺸﺘﺮﻙ ﺩﺭ ﺣﺪﻭﺩ ﺗﻌﺮﻳﻒ ﻣﻴﺒﺎﺷﻨﺪ . ﺑﻠ= ﮑﻪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻣﺨﺘﻠﻒ، ﻭ ﺍﻧﺴﺎﻥ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺷﺨﺺ ﻭ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺍﻭ، ﻗ&#= 65166;ﺑﻞ ﺷﻨﺎﺳﺎﺋﻰ ﮐﺎﻣﻞ ﻧﻴﺴﺘﻨﺪ . ﻭ ﺍﮔﺮ ﻫﻢ ﻧﺴﺒﺘﺎ ﻣﻮﻓﻖ ﺷﺪﻧﺪ، ﺍﻳﻦ ﻋﻤﻞ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻢ ﺍﻟﺎﺟﺘﻤﺎﻉ ﻭ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳ&#= 65264; ﻣﺘﺨﺼﺺ ﺍﺳﺖ . ﻭ= ;ﻧﻪ ﺃﻣﺮﻯ ﺩﻳﻨﻰ ﻭ ﺍﻟﻬﻰ، ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺑﺪﺍﻥ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﻭ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﻫﺮﮔﺰ ﻗﻀ&= #65166;ﻭﺗﻰ ﺭﺍ ﻧﻤﻰ ﭘﺬﻳﺮﻧﺪ . ولی ﺑﺮﺍﻯ ﻣﺸﮑﻠﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﻭ ﻳﺎ ﺑﻴﻦ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ح= 602;ّ ﻗﻀﺎﻭت ﺪﺍﺭﻧﺪ . ﺁﻧﻬﻢ ﺩﺭ ﺳﺎﻳﻪ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺁﻧﻬﺎ . ﻭ= ;ﺑﺎ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻦﺷﺮﺍﻳ= 5218; ﺧﺎﺹ ﻫﺮ ﻓﺮﺩ، &= #65251;ﻤﮑﻦ ﺍﺳﺖ ﻳﮑﻰ ﺭﺍ ﻋﻔﻮ ﮐﻨﺪ، ﻭ ﻳﺎ ﺩﻳﮕﺮﻯ ﺭﺍ ﻣﺠﺎﺯﺍﺕ ﺳﻠﻮﮐﻰ ﻧﻤﺎﻳﺪ ﺩﺭ ﺣﺎ&= #65247;ﻴﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﺑﺎ ﺁﻏﺎﺯ ﻫﺮ ﺗﻮﺑﻪ مَرحله ای ﻭﺗﺮﻙ ﺧﻄﺎ= 548; ﮔﺬﺷﺘﻪ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﺨﺸﻨﺪ . ﺯﻳﺮﺍ ﻫﺪﻑ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ، &#= 65261; ﻧﻪ ﺍﺑﺮﺍﺯ ﻋﺪﺍﻟﺖ . ﮐﻪ ﺑﻬﺪﻑ ﺗﻌﺪﻳﻞ ﺭﻭﺍﻥ ﺳﺎﻟﮑﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ= ;ﭼﻮﻥ ﻣﻴﺪﺍﻧﻴﻢ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ، ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ، &#= 65251;ﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ ﻭ ﺑﻘﺼﺪ ﺑﻬﺘﺮﻯ ﻭ ﭘﻴﺸﺮﻓﺖ ﻋﻠ&= #65262;ﻡ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺵ ﻫﺴﺘﻨﺪ . ﭘس ثاﺑﺖ ﺩﺍﻧﺴﺘA= 254; ﺍﺻﻮﻝ ﻣﻮﺭﺩ ﺍﺳﺘﻨﺎﺩ ﺩﺭ( ﺍﺳﺘﻨﺒﺎﻃﺎﺕ) ﻗﻀﺎﻭﺗﻬﺎﻯ ﻗﻀﺎﺕ ﺷﺮﻉ، ﻫ&#= 65198;ﮔﺰ ﻋﺪﺍﻟﺘﻰ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ . ﻭ ﻗﻮﺍﻧﻴﻦ ﺍﺟﺘﻤﺎﻋﻰ، ﻭ= 5187;ﺘﻰ ﻗﻮﺍﻧﻴﻦ ﻗﻀﺎﺋﻰ ﻭ ﺩﺍﻭﺭﻯ ﺷﺮﻋﻰ ﻧﻴﺰ، ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮﻣﻴﮑﻨ= 5194; . ﺍﻣﺎ ﺍﺻﻮﻟﻰ ﮐﻪ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻐﻴﻴﺮ ﻫﺴﺘﻨﺪ، ﻫﻤﺎ= 5253; ﺍﺻﻮﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺩﺭﺗﺮﺑﻴﺖ ﭼﻨ&#= 65194; ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﺑﺨ= ﺼﻮﺹ ﺍﻳﻨﮑﻪ ولیّ ﺍﻟﻬﻰ، ﺩﺍﺭﺍ= 5263; ﺗﻔﻮﻳﺾ ﻭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮﮔﻮﻧﻪ ﺑﺨﻮﺍﻫﺪ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺪﻫﺪ ﮐﻪ ﺧﺎﺹ ﺍﻋﻤﺎﻝ ﺩﻳﻨﻰ ﺍﺳﺖ . ﭘس ﺣﺘﻰ ﺍﺻﻮﻝ ﻗﺪﻳﻢ ﺗﺮ، ﺩﺍ&#= 65261;ﺭﻯ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﭘﻴﺸﻴﻦ ﻭﺍﺟﺐ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﺎﺟﺮﺍ ﻧﻴﺴﺖ . ﺍﺯ ﻫﺮ و= ;لی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻧﻤﻰ ﺑﺎﺷﺪ . ﺍﮔ= ;ﺮ ﺑﭙﺬﻳﺮﻳﻢ ﮐﻪ ﻓﻘﻴﻪ ﺍﺳﻠﺎﻣﻰ ﺩﺭ ﺍﺻﻮﻝ ﻭ ﺍﺣﮑﺎ&= #65249; ﺍﻟﻬﻰ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﻭﺗﻐﻴﻴﺮ ﭘﺬﻳﺮ ﻧﻴﺴﺖ، &#= 65153;ﻧﮕﺎﻩ ﺍﺟﺮﺍﻯ ﭼﻨﻴﻦ ﻗﻮﺍﻧﻴﻨﻰ ﺗﻨﻬﺎ ﮐﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻭ ﺑﺎ ﺍﺧﺘﻴﺎﺭﺍﺕ ﺍﻟﻬﻰ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺣﺘﻰ ﺭﻭﺷﻬﺎ ﻭ ﺍﺣﮑﺎﻡ ﺃﻧﺒﻴﺎ ﻭ ﺍﻣﺎ&= #65251;ﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺩﺭﮔﺬﺷﺘﻪ ﻗﺎﺑﻞ ﺍﺟﺮﺍ ﻧﻴﺴتند . ﺍﮔﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻗﻮﺍﻧﻴﻦ ﻭ ﺍﺣﮑﺎﻡ ﻓﻘﻬﻰ ﺍﺳﻠﺎﻡ ﺭﺍ، ﺍ&#= 65203;ﺘﻮﺍﺭﺗﺮﻳﻦ ﺷﺮﺍﻳﻊ ﻣﻴﺪﺍﻧﻨﺪ، ﺗ= 5256;ﻬﺎ ﺩﺭﻣﻮﺭﺩ ﺷﺮﻳﻌﺖ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺻﺎﺩﻕ ﺍﺳﺖ . ﮐﻪ ﺳﺎﻟﻚ ﺭﺍ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺎﻧﺪ ﮐﻪ ﺷﺮﻳﻌﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻞ ﺍﺯ محمّد، ﺿﻤ= ;ﻦ ﺍﺻﺎﻟﺖ ﺁﻧﻬﺎ&#= 1548; ﺗﻨﻬﺎ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻣﺮﺑﻮﻃﻪ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﺍ= ;ﻣﺎ ﺩﺭ ﻗﻀﺎﻭﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺣﮑﻮﻣﺘﺪﺍﺭ= 5263;، ﺑﻬﻴﭻ ﻭجه هی§= 0; ﻓﻘﻪ ﻭ ﻗﺎﻧﻮﻧﻰ، ثاʋ= 69;ت ﺒﻮﺩﻥ ﻭﺟﺰﻣﻰ ﺩﺭﺳت ﻨﻴﺴﺖ . ﻭ ﺍﮔﺮ ﺑﺎﺷﺪ، ﺑ&#= 65204;ﻴﺎﺭ ﻣﻮﻗّﺘﻰ ﺍﺳﺖ . = ﺯﻳﺮﺍ ﺟﺎﻣﻌﻪﻫﺎ ﻭﻣ&#= 65204;ﺎﺋﻞ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺸ&#= 65198; ﻣﺪﺍﻡ ﺗﺤﻮﻝ ﻣ&= #65268;ﻨﻤﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺗﺎﺭﻳ= ;ﺦ ﺗﺤﻮﻟﺎﺕ ﻓقه = 575;ﺳﻠﺎمی ﺮﺍ ﺩﺭ</span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۲ ﻣﺮﺣﻠﻪ ﮔﻔته اﻧﺪ . ﮐﻪ ﺧﻮﺩ ﺩﻟﻴﻞ ﺍﻟﻬﻰ ﻧﺒﻮﺩﻥ ﺁﻥ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﻘﺮﺭﺍﺕ ﺍﻟﻬﻰ، ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺖ الهی ﻮﺍﺻﻮﻟﻰ ثاﺑ= 78; اﺳﺖ . ﻳﻌﻨﻰ ﭘﻴﻤﺎﻥ ﻭ ﺍﻃﺎﻋﺖ ﻭ ﻋﺸﻖ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺭﺳﻴﺪﻥ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻗﻮس ﺻﻌﻮﺩ ﭘﻴﺎﻣﺮ ﺍولی ﺍﻟﻌﺰﻡš= 8; ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻗﻮ&#= 1587; ﻧﺰﻭﻝ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ . ﮐﻪ ﺍﻳﻨﻬﺎ ﻫﻴﭻ ﺭﺑﻄﻰ ﺑﮑﺎﺭ ﺩﺍﻭﺭﻯ ﻗﻀﺎﺋﻰ ﺁﺧﻮﻧ&#= 65194;ﻫﺎ، ﻭ ﺗﻌﻠﻴﻢ ﮐﻴﻔﻴّﺖ ﻋﺒﺎﺩﺍﺕ ﻧﺪﺍﺭﺩ . ﺩﺭ ﺗﺎﺭﻳﺦ ﻓﻘﻪ ﺷﻴﻌﻴﺎﻥ، ﭼﻨ= 5194; ﺷﺨﺼﻴّﺘﻰ ﻣﻌﺮﻭﻓﻴّﺖ ﺗﺎﺭﻳﺨﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﺨﺎﻃﺮ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﺟﺎﻣﻌﻪ ﺷﻴﻌﻪ&#= 1548; ﻳﺎﺣﮑﻮﻣت ﺁن هنگاﻡ ﺷﻴﻌﻪ ﺑﻮﺩﻩ ﺍﺳﺖ . ﭼﻮ= ;ﻥ ﺷﻴﺦ ﺍﻧﺼﺎﺭﻯ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﻫﻔﺘﻢ، ﻭ ﺷﻴﺦ ﻣﻔﻴﺪ ﺩﺭ ﻣﺮﺣﻠﻪ سوﻡ، A= 261; ﺍﺑﻦ ﺟﻨﻴﺪ ﺩﺭ ﻣﺮﺣﻠﻪ ﺩﻭﻡ، &#= 65261; ﺷﻴﺦ ﺷﻬﻴﺪ ﻳﺰﺭﮒ ﺩﺭ ﻣﺮﺣﻠﻪ ﺷﺸﻢ . ﺍ= ;ﻳﻦ ﺳﺮﺷﻨﺎﺳﺎﻥ، = 5165;ﮔﺮﺍﺯﺍﻭﻟﻴᥴ= 6;ﻯ ﺍﻟﻬﻰ ﻋﺎﺭﻑ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠق ﻨﺒﻮﺩه ﺒﺎﺷﻨﺪ، جزﻳʌ= 42;ﺍﺗﻔﺎﻕﺍﺟﺘﻤ= ﺎﻋﻰ ﺩﺭ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﺯﻣﺎنی ع= 75;ﺩت کرﺩه اﻧﺪ . ﻧﺒ= 5262;ﺩﻩ ﮐﻪ ﺑﺰﻭﺭ ﺳﻴﺎﺳﺖ ﻭ ﺣﮑﻮﻣﺖ ﻧﻈﺮﻳّﺎﺗﺸﺎA= 253; ﺭﻳﺸﻪ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﻭ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﻧﻤﺎﻳﻨﺪﻩ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﺎﺷﻨﺪ . ﻭﻫﻤﭽ= ﻨﺎﻥ ﺁﺧﻮﻧﺪﻫﺎ ﺧﻮﺩ ﺭﺍ ﺍﻣﺎﻡ ﺯﻣﺎنﻤﻴﺪﺍﻧA= 204;ته اﻧﺪ . ﻣﮑﺘﺐ ﺗﺸﻴّﻊ ﺩﺭ ﻣﺪﻳﻨﻪ ﺗﻤﺮﮐﺰ ﺩﺍﺷﺘﻪ، ﺑﻌﺪ ﺑﮑﻮﻓﻪ ﻭ ﺳﭙس ﺑﻘﻢ ﻭ ﺭﻯ ﺁﻧﮕﺎﻩ ﺑﺒﻐﺪﺍﺩ ﻭ ﻧﺠ&= #65234; ﻣﻨﺘﻘﻞ ﺷﺪ . ﺍﻳ= ;ﻦ ﺗﺸﻴّﻊ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳت اﻣﺎﻣﺎن اﺳﺖš= 8; ﮐﻪ ﻣﺮﮐﺰ ﺁن ﺪﺭ ﻣﺪﻳﻨﻪ ﻭﮐﻮف= 607; ﻤﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ، ﮐﻪ ﻫﻴﭻ ﮔﺎﻩ ﭼﻨﻴﻦ ﻧﺒﻮﺩ . ﮐ= ;ﻪ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺷﻴﻌﻪ ﺍﻳﺮﺍﻥ&#= 1548; ﺑﺮﺍﻯ ﻣﺒﺎﺭﺯﻩ ﻳﺎ ﺣﮑّﺎﻡﻋﺒّﺎʌ= 03;ﻰ ﺳﻨّﻰ، ﺑﺨﺼﻮA= 209; ﺻﻔﻮﻳﻪ ﺩﺭ ﻣﻘﺎﺑﻞ ﻋثماﻧﻴﻬﺎﻯ ﻣﺸﺘﺎﻕ ﺍﺷﻐﺎ&#= 65245; ﺍﻳﺮﺍﻥ ، ﮐﻪ ﺍﺯ ﻫﺮﻃﺮﻑ ﺍﺯ ﺳﻨّﻰ ﻫﺎ ﻣﺤﺎﺻﺮﻩ ﺑﻮﺩ&#= 1548; ﺩﺭ ﺟﻨﮓ ﻭﻣﺒﺎﺭﺯﻩ ﺳﻴﺎﺳﻰ ﺑﻮﺩﻩ&#= 1548; ﮐﻪ ﺭﺑﻄﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻭﺭﺍﻩ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﻧﺪﺍﺭﺩ .= ﺗﺸﻴّﻊ ﻫﻤﺎﻥ ﺷﻌﺎﻉ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﺍﻣﺎﻡ ﺭﺿﺎ ﺑﮑﺴﺎﻧﻰ ﮐﻪ ﻣﺪﻋﻰ ﺗﺸﻴّﻊ ﺑﻮﺩﻧﺪ، ﻭﻣﻴ= 5192;ﻮﺍﺳﺘﻨﺪ ﺍﺯ ﻣﻘﺎﻡ ﺍﻣﺎﻡ ﺭﺿﺎ که ﻮﻟﻴﻌﻬﺪ ﻣﺄﻣ&#= 65262;ﻥ ﺷﺪﻩ ﺑﻮﺩ ﺳوء ﺍﺳﺘﻔﺎﺩه کنند . ولی ﺍﻣﺎﻡ ﺭﺿﺎ ﺑﺂﻧﻬﺎ ﮔﻔﺖ، &#= 65207;ﻤﺎ ﺷﻴﻌﻪ ﻧﻴﺴﺘﻴﺪ، ﮐﻪ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﻧﺪﺍﺭﻳﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺣﺪّﺃﻗﻞ ﺩﺍﺷﺘﻦ ولی ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ . ﮐﺎﺭ= ﻋﻠﻢ ﺍﺻﻮﻝ ﺑﺂﻧﺠﺎ ﮐﺸﻴﺪ، ﮐﻪ ﺃﺻﻞ ﺩﺭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ، ﺑﻤﻌﻨ= 5264; ﺳﺮﭼﺸﻤﻪ ﺍﺻﻠﻰ ﻳﺎ ﮐﺘﺎب ﻮ ﻣﺪﺭﻙ ﺍﺳﺖ . که اﺻﻮﻝ ﺍﺭﺑﻌﻤﺎﺋﻪ، = 5267;ﺎ ﮐﺘﺎﺑﻬﺎﻯ ﭼﻬﺎﺭﺻﺪ ﮔﺎن= 607; ﺮﺍ ﺩﺍﺷته اﺳA= 174; . ﻣﻌﻠﻮﻡ ﺍﺳﺖ ﮐﻪ ﻣﻨﺎﺑﻊ ﻗﺪﻳﻤﻪ ﺍﺭﺯﺵﺍﺟﺘﻤﺎ= 5227;ﻰ ﻧﺪﺍﺭﺩ، ﻭ ﺍﻟﺒﺘﻪ ﺳﻠﻮﮐﻰ ﻫﻢ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺍﺻﻮﻝ ﻳﻌﻨﻰ ﻣﻨﺎﺑﻊ، ﺗﻨﻬ= 5166; ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭﻳﺨﻰ ﻗﺎﺑﻞ ﻧﮕﻬﺪﺍﺭﻯ ﻫﺴﺘﻨﺪ . ولی ﺷﺎﻣﻞ ﺍﺳﺘﻨﺎﺩ ﻭ ﺍﺳﺘﻨﺒﺎﻁ ﻧﻤﻰ ﺑﺎﺷﻨﺪ . ک= ه ﻨﺎﻡ ﻋﺪﺍﻟﺖ م&#= 1581;مّد ﻭ ﻋﺪﺍﻟﺖ علی= 17; ﺑﺨﻮﺩ ﺑﮕﻴﺮﺩ .= ﻭﮐﺸﺘﺎﺭﻯ ﮐﻪ ﺑﻴﻦ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺧﻠﺎﻓﺖ ﺍﺑﻮﺑﮑﺮ ﻭ ﻋﻤﺮ، ﺑﺎ ﺧﻠﺎﻓﺖ ﺑﻌﺪﻯ &= #1593;لیّ ﻣﺪﺍﻡ ﺗﮑﺮﺍﺭ ﻣﻴﺸﺪ، ﮐﻪ ﮐﺎﻣﻠﺎ ﺳﻴﺎﺳﻰ ﺑﺮﺍﻯ ﺗﺴﻠّﻂ ﺑﺮﺣﮑﻮﻣﺖ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭﺭﺑﻄﻰ ﺑﻬﺪﻑ ﻣﻮﻟﺎ علیّ ﻭ ﭘﻴﺎﻣﺒﺮﺩﺭ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﻭ ﻧﺪ&= #65165;ﺭﺩ، ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﮐﺸﺘﺎﺭﻫﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩﺩﺭ ﻓﻠﺴﻔﻪ ﻋﻠﻤﻰ ﻭ ﺭﻳﺎﺿﻰ، ﻣﺘ&#= 65194;ﻫﺎﻯ ﺗﺤﻠﻴﻞ ﻭﺗﺮﮐﻴﺐ ﻭ ﺗﻄﺒﻴﻖ، ﻭﻧﻴ= 5200; ﺭﻭﺵﻣﺨﺘﺼّﺎA= 175;ﻰ ﻭﺭﻭﺵ ﮔِﺮﺩﺁﻭﺭﻯ ﻭﺗﺠﻤﻴﻊ، ﮐﻪ ﻣﻨﻈﻮﺭ ﻣﺴّﺒﺐ ﻳﻘﻴﻦ ﺩﺭﻣﺤﺎﺳﺒﻪ ﻭﺑﺮﺭﺳﻰ ﻓﻠﺴ&#= 65236;ﻰ ﺍﺳﺖ ﻭ ﺍﻳﻨﻬﺎ ﻫﻴﭻ ﺭﺑﻄﻰ ﺑﮑﺎﺭ ﻓﻘﻪ ﺍﺳﻠﺎﻣﻰ، ﻭ ﻣﻨﻈﻮﺭ ﺁﺧﻮﺍﻧﺪﻫﺎ ﻭ ﺩﺍﻭﺭﻯ ﺩﺍﺩﮔﺎﻫﻰ ﻭ ﺍﺩﺍﺭﻩ ﺟﺎﻣﻌﻪ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻫﺮ ﮐﺎﺭﻯ ﻣﻴﮑﻨﻨﺪ، ﺑﻤ= 5262;ﺟﺐ ﺍﺻﻮﻝ ﻭﺍﻧﺘﺨﺎﺏ ﮐﺴﺎﻧﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﭘﺮ ﻋﻘﺪﻩ، ﻭﺍ&#= 65255;ﺤﺮﺍﻑ ﺍﺯﺍﺻﻞ ﻣﻘﺼﻮﺩ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺩﺭﺧﻠﻘﺖ ﺁﻓﺮﻳﻨﺶ ﻃﺒﻴﻌﺖ ﻭﺍﻧﺴﺎﻧﻬﺎ ﺭ&#= 65165; ﺩﺍﺭﺩ . ﻳﺎ ﻫﻤﺎﻥﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥﺑﺸﺎﻳ= 5204;ﺘﮕﻰ ﺗﻮﻟﺪﺍﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺩﺍ= ;ﺳﺘﺎﻥ ﺍﻧﺤﺮﺍﻑ ﺫﻫﻦ&#= 1548; ﺩﺭﺧﻠﻂ ﻣﻔﺎﻫﻴﻢ ﻭ ﺍﺑﻬﺎﻡ ﻣﻌﺎﻧﻰ، ﻭﻣﻘ= 5166;ﺻﺪ ﻭ ﻣﻐﻠﻄﻪ ﺑﺎﺯﻯ ﻧﻴّﺖ ﺳوء ﻭ ﻏﻴﺮ ﺧﻴّﺮ ﺍﻧﺴﺎﻧ= 5260;ﺎ، ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﻣﻨﺎﻓﻊ ﻭﺭﻫﺒﺮی ﻮﺗﺤﮑّﻢ ﺁﻧﻬﺎﺑﺨﻄﺮ ﻣﻴﺎﻓﺘﺪ ﺩﺳت ﻤﻴﺪﻫﺪ . ﺍﻟﺒت&= #1607; ﺪﺭﻋﻠم اﺻﻮﻝ ﺁﺧﻮﻧﺪﻫﺎ ﻣﺒﺎﺣثی ﺘﺎﺭA= 267;ﺨﻰ ﺩﺭ ﺑﺎﺭﻩ کیف= 40;ّت ﺍﺳﺘﻨﺒﺎﻁ ﺑﻄﻮﺭ ﻓﻠﺴﻔﻰ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﺁﻧﻬﺎ ﺭﺑﻄﻰ ﺑﻬﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧﺪﺍﺭﺩ . ﺍﻳﻨﮑ= ﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺩﺍﺭﻩ ﻋﺎﺩﻟﺎﻧﻪ ﺟﺎﻣﻌﻪ ﺑﺎﺷﺪ&#= 1548; ﻧﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﻭ ﻧﻪ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ، ﻭ ﺣﺘﻰ ﻧﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ، ﺩﻳﺪﻩ ﻧﺸﺪﻩ ﻭﻧﺨﻮﺍﻫﺪ ﺷﺪ .= ﺯﻳﺮﺍ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻭﻣﮑﺎن ﻮﺩﺭ ﻫﺮ ﺟﺎمعه اﻯ ﻫﻤﻪ ﮔﻮﻧﻪ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻭ ﺭﻭﺍﻥ ﻫﺎﻯ ﭘﺮ = ﻋﻘﺪﻩ ﻧﺘﻴﺠﻪ ﻓﺼﻮﻝ ﻣﺨﺘﻠﻒ ﻧﻮﻉ ﺑﺸﺮﻯ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ . ﻭﻫﻴ= ﭻ ﮔﺎﻩ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻳﻚ ﺯﻣﺎﻥ ﻳﮑﺴﺎﻥ ﻧﺨﻮﺍ&#= 65259;ﻨﺪ ﺷﺪ . ﮐﻪ ﻣﺪﺍﻡ ﺍﺯﻣﺮﺍﺗﺐ ﺣﻴﻮﺍﻧﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﺍﺭﺩ ﻣﻴﮕﺮﺩﻧﺪ ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺍﻫﺪ ﺩﻧﺒﺎﻝ ﮐﻨند= 48; ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﺑﻨﻔﻊ ﺩﻳﮕﺮﺍﻥ ﺑﺒﺨﺸﺪ ﻭ ﺑﮕﺬﺭﺩ، ﻭﻧﻪ ﺣﮑﻮﻣﺖ ﻧﻤﺎﻳﺪ . ﻭ ﺑﺎ ﺗﺎﺯﻳﺎﻧﻪ ﻭ ﺍﺳﻠﺤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺘثم= 5;ﺭ ﻧﻤﺎﻳﺪ ﻭ خُم= 87; ﻭﺯﮐﺎﺕ ﺭﺍ ﺑﻬﺮ ﻧﻴﺮﻧﮕﻰ ﺑﮕﻴﺮﺩ . ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﮔﻮﺳﻔﻨﺪﺍﻥ ﻟﺎﺯﻡ ﺍﻟﺎﻃﺎﻋﻪ ﺑﺪ&#= 65165;ﻧﺪ ﺧﻮﺩ ﺁﺧﻮﻧﺪﻫﺎ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﻣﺘﻮﻥ ﻭ ﻣﻨﺎﺑﻊ ﻣﮑﺘﻮ&#= 65167; ﻣﻮﺭﺩ ﺍﺳﺘﻨﺎﺩ ﺁﻧﻬﺎ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ . ﭼﻮﻥ ﻣﻨﺸﺄ ﻓﻠﺴﻔﻰ ﻣﻘﺎﻡ ﺍﺳﻠﺎﻣﻰ ﺩﺍﺭﻧﺪ . ﻭ ﭼﻨﻴﻦ ﻫﻢ ﻧﻴﺴﺖ ﮐﻪ ﻗﺮﺁﻥ ﻳﺎ ﺍﺣﺎﺩﻳث ﻣﻨﺸﺄ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻣﮕﺮ ﺑﺮﺍﻯ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ولی ﻣﻨﺸﺄ ﻓﻠﺴﻔﻪ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﮐﺴﺎﻧﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ . ﻭ ﻓﻠﺴﻔﻪ ﻋﻤﻠﻰ ﻳﺎ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﻨﺸﺄ ﺁﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻫﺮ ﮐﺎﻣﻠﻰ، ﺑﺨﺼ= 5262;ﺹ ﺑﻤﻌﺮفی اﺯ ﺧﺪﺍﻭﻧﺪﺍﺳﺖ . = ﻭﻧﻪ ﺍﺯ ﮔﻔته ﮔﺬﺷﺘﮕﺎﻥﻧﻴ= 4401;ﻮﻋﻘﻞﻭﺧﺼﺎ᥼= 5; .ﻭ ﻣﻨﺸﺄ ﺩﻭﻡ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﺭﺍ، &#= 65255;ﺘﺎﻳﺞ ﺗﺤﻘﻴﻖ ﻣﺤﻘّﻘﻴﻦ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﭼﻮﻥ ﺁﻧﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ، &= #65261; ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎه کاﺭی کرﺩه اﻧﺪ، ﺯﻳﺮﺍ ﻋﺸﻖ ﺭﻳﺎﺳت ﻮ ﺍﺑﺮﺍﺯ ﻓﻀﻞ ﻭ ﻋﻠﻢ ﺩﺍﺭﻧﺪ . ﭘ= ;س ﻧﻤﻰ ﺗﻮﺍﻥ ﺁﻧﺮﺍﻣﻘﺎﻡ ﻓﻠﺴفه اﺳﻠﺎ = 5; ﺨﻮﺍﻧﺪ . ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺭ ﺗﺎﺭﻳﺦ ﺗﺤﻮﻟﺎﺕ ﻓﮑﺮ ﺍﺳﻠﺎمی ﻮﻣﺎA= 193;ﻯ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ .= ولی ﻓﻠﺴﻔﻪ ﺍﻟﻬﻰ ﺍﺳﻠﺎﻣﻰ، ﺗﻨ= 5260;ﺎ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﻭ ﺍﺳﻠﺎﻡ ﻗﺸﺮﻯ ﻣﺠﺎﻟﻰ ﺑﺮﺍﻯ ﻣﺤﻘّﻘﻴﻦ ﻧﻈﺮﻯ ﻫﻢ ﻧﻤﻴﺪﻫﺪ . ولی ﻣﺤﻘّﻖ ﺳﺎﻟﻚ= 548; ﺑﺎﺗﺴﻠﻴﻢ ﺑﺒﺎﻟﺎﺗﺮﻫﺎ= 548; ﺧﻮﺩﺭﺍ ﺑﺒﺎﻟﺎ ﻣﻴﺮﺳﺎﻧﺪ. ﻭﺍ&= #65199; ﻓﻠﺴﻔﻪ ثاﺑﺖ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻫﺮﮔﺰ ﺩﻓﺎﻉ ﻧﻤﻴﮑﻨﺪ . ﻭ ﻟﺬﺍ ﻗﺮﺁﻥ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﻣﻮﺳﻰ ﻭ ﻋﻴﺴﻰ ﺭﺍ ﻣﺴﻠﻤﺎﻥ ﻣﻴﺨﻮﺍﻧﺪ . ﻧﻪ ﺩﺭ ﻳﻚ ﺳﺎﺯﻣﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﻨﻰ ﺑﺎﺳﻢ ﺩﻳﻦ ﺭﺳﻤﻰ، ﺑﻠﮑﻪ ﺩﺭﺗﺴﻠﻴﻢ ﺑﺨﺪﺍﻭﻧﺪ ﺑﻮﺩﻥ ﺁﻧﻬﺎ، &#= 65169;ﻌﻨﻮﺍﻥ ﺳﺎﻟﻚ ﺑﻴﻚ ول= 740; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ . ﻭﭘس ﺍﺯ ﭘﻴﻤﺎﻥ ﻭ ﺗﻌﻬﺪ ﻭﺍﻧﺠﺎﻡ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ، ﺑﺎ ﺩﮔﺮﮔﻮﻧﻰ ﺫﺍﺕ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 1548; ﺑﻴﻚ ﺫﺍﺕ ﺍﻟﻬﻰ ﻭ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺷﺎﻳﺴﺘﻪ ﻋﺮﻭﺡ ﺑﻤﺮﺍﺗ&#= 65168; الهی ﻤﻴﺮﺳﺪ . = 5261;ﻧﻪ ﺗﺴﻠﻴﻢ ﮔﻮﺳﻔﻨﺪﺍﻧﻪ ﺑﺂﺧﻮﻧﺪﻫﺎ ﻭ ﺷﺮﻳﻌﺘﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ ﻭﺿﺪ ﻭﻧﻘﻴﺾ ﺁﻧﻬﺎ&#= 1548; ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﭼﻨﺎﻥ ﺑﭽﻬﮕﺎﻧﻪ ﻋﻤﻞ ﻣﻴﮑﻨﺪ، &#= 64400;ﻪ ﺑﺎ ﻳﻚ ﺫﮐﺮ ﮐس ﺮﺍ ﻣﻴﺒﺨﺸﺪ ﮐﻪ ﺑﺒﻬﺸﺖ ﺑﺮﻭﺩ . ﻭﻳﺎ ﺑﺨﺎﻃﺮ ﺑﺪ ﻭﺿﻮ ﮔﺮﻓﺘﻦ، &#= 65175;ﻤﺎﻡ سوﺍﺑﻖ ﻋﺒﺎﺩA= 263; ﺍﻭﺭﺍ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﺑﺠﻬﻨّﻢ ﻣﻴﺒﺮﺩ . ﺍﻣﺎ ﻋﻤﻠﺎ ﺗﺎ ﮐﻨﻮﻥ ﻫﺮﮔﺰ ﺍﻳﻦ ﺁﺧﻮﻧﺪﻫﺎ، ﻣ= 5256;ﺸﺄ ﺗﻤثیلاﺕ ﻋﺮﻓﺎ، ﻭ ﺣﺘﻰ ﺑﺮﺩﺍﺷﺖ ﻋﺮﻓﺎﻧﻰ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﺭﺍ ﻗ&= #65170;ﻮﻝ ﻧﮑﺮﺩه اﻧﺪ . ﭼ&= #65262;ﻥ ﺧﻮﺩﺷﺎﻥ ﺍﻭﻟﻴﻦ ﻣﺸﺮﮐﺎﻥ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻣﻠﺄ ﻳﺎ ﻫﻤﺎﻥ ﻣﻠّﺎﻫﺎ ﺭﺍ ﺑﻬﺮ ﺩﻳﻨﻰ ﮐﻪ ﺑﺎﺷﻨﺪ، ﺣﺘﻰ ﻣﺴﻠﻤﺎن ﺮﺍ ﺍﺑﻠﺴﺎﻥ ﻭ ﺷﻴﻄﺎﻥ ﺑﺰﺭﮒ ﻭﺃﮐﺒﺮ ﻣﻴﺨﻮﺍﻧﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﻣﺮﻳﮑﺎ ﺷﻴﻄﺎن ﺒﺎﺷﺪ= 548; ولی ﺑﺪﻧﺒﺎﻝ ﺗﺤﻘﻴﻘﺎﺕ ﻓﻠ&#= 65166;ﺳﻔﻪ ﻣﺎﺩﻯ ﭼﻮن اﺭﺳﻄﻮ ﺗﺎ ﻣﺎﺭﮐس ﻭﻏﻴﺮ= 607; ﺒﻮﺩهﺒﺎﺷﻨﺪA= 261;ﻫﺴﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺮ ﺑﺤثی ﻏﻴﺮﻋﺮﻓﺎﻧﻰ= 548; ﻭﻏﻴﺮ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩ&= #65197; ﻫﺮ ﺯﻣﺎﻥ، ﺁﻧ&#= 65260;ﻢ ﺩﺭ ﺟﻨﺒﻪ ﻋﻠﻤﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس، = 4400;ﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ، ﺩﻟ= 5268;ﻞ ﮐﻔﺮﺑﻴﺸﺘﺮ ﻭ ﺟﻬﻞ ﺷﺪﻳﺪ ﺗﺮ&= #1548; ﻭﺣﺘﻰ ﺷﺮﻙ ﻋﻤﻴﻖ ﺗﺮ ﺁﻧﻬﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ= 4400;س رﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻯ ﻭ ﺑﺎﻭﺭ ﻭ ﺗﻘﻠﻴﺪ ﻭ ﺍﻃﺎ&= #65227;ﺖ ﻧﻤﺎﺋﻰ، ﻧﺪﺍ= 5255;ﺴﺘﻪ ﺍﻭﺭﺍ ﭘﺮﺳﺘﻴﺪه اﻯ ﻳﺎ ﮐﻔﺮﻯ ﺑﺪﺗﺮ ﺍﺯ ﭘﺮﺳﺘﺶ ﺑﺖ ﺳﻨﮕﻰ ﺍﻗﻮﺍﻡ ﺑﺪﺍﺋﻰ، ﻭﻳﺎ ﺷﺮﻙ ﻋﻤﺪﻯ ﻭ ﺑﺪﺗﺮ ﺍﺯ ﮐﻔﺮ ﺍﺯ ﻣﺤﻞ ﻧﺪﺍﻧﺴﺘﻦ ﻭ ﺑﻰ ﺧﺒﺮﻯ . ﻭ ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ ﻫﻤﻪ ﺗﻀﺎﺩ ﻭ ﺗ= ﻨﺎﻗﺾ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﺍﻟﻬﻰ، ﻧﺎﭼﺎ= 5197;ﻧﺪ ﺧﻮﺩﺭﺍ ﺟﺎﻳﺰ ﺑﻬﺮ ﺧﻄﺎ ﺑﺪﺍﻧﻨﺪ ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺼﻮﻣ= 5268;ﻦ ﺍﺯ ﺍﻣﺎﻣﺎﻥ ﺭﺍ ﺩﺍﺭﺍﻯ ﻓﻠﺴﻔﻪ ﻧﺎﺏ ﻣ&= #65268;ﺪﺍﻧﻨﺪ . ولی ﻧﻪ ﺑﺮﺍﻯ ﺗﻘﻠﻴﺪ ﺁﻳﻨﺪﮔﺎﻥ، ﺑ= 5248;ﮑﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﺮﻓﻠﺴفه ای ﺮﺍ ﻣﻴﮕﻔﺘﻨﺪ .= ﺑﺎﺯ ﺍﻣﺎﻣﺎﻥ، ﻳﻌ= 5256;ﻰ ﻫمه ﺍُﻣّﻴﻬᥴ= 6; ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭ ﻳﺎ ﺍﻭﻡ ﻭﻫﻮﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺣﻨﻴﻒ ﺷﺪﻩ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠق هستند، = ﮐﻪ ﻫﻤﻴﺸﻪ ﮔﺮﻭﻫﻰ ﺃﻧﺪﻙ&#= 1548; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ᥳ= 3;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻬﺎ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﻤﻴﺸﻪ ﻫﺴﺘﻨﺪ ﻭﻣﻨﻄﻘﻰ ﻧﻴﺴ&#= 65174; ﺍﮐﺘﻔﺎ ﺑﺎﻳﻦ ﺷﻮﺩ، ﮐﻪ ﺁﻧﺎﻥ ﻣﻌﺼﻮﻡ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﻮﺩﻧﺪ ﻭﺭﻓﺘﻨﺪ . ﻭﺍﻳ= ﻦ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ، ﺧﻮ&#= 65193; ﻣﻌﺼﻮم اﺯ ﻫﺮﮔﻨﺎﻫﻰ که ﺪﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺩﺍﺷﺘﻨ&#= 65194;، ﻭﺑﺎ ﻫﺮﮔﻮﻧﻪ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﺧﻮﺩﺭ&#= 65165; ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﻧﻤﺎﻳﻨﺪ . ﻭ ﺍﮔﺮ ﻣﻨﻈﻮﺭ ﺍﺯ ﻣﻌﺼﻮﻡ ﺑﻮﺩﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎﻣﺎ= 5253; ﮔﺬﺷﺘﻪ، ﺑﺮﺍ= 5263; ﺍﺳﺘﻨﺎﺩ ﺷﺮﻋﻰ ﺑﺂثاﺭ ﺟﺎ ﻣﺎﻧﺪﻩ ﺁﻧﻬﺎ، ﺗﻮﺳﻂ ﺁﺧﻮﻧﺪﻫﺎ ﺑﺸﻮﺩ، ﮐﻪ ﺗﻤﺎﻡ ﺁثاﺭ ﺁﻧﻬﺎ ﺭﻭﺷﻦ ﺍﺳﺖ . ﮐﻪ ﺟﺰ ﺩ᥷= 7; ﺑﺮﺩﺍﺷﺖ ﻭﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻣﻌﻨﺎﺋﻰ ﻧﺪﺍ&#= 65197;ﻧﺪ . ﻭﻗﺎﺑﻞ ﺍﺟﺮﺍﻯ ﺩﺭ ﺯﻣﺎﻧﻬﺎ ﻭﻣﮑﺎﻧﻬﺎ ﻭ ﻣﺮﺩﻣﺎﻥ ﮔﻮﻧﺎﮔﻮﻥ ﺑﻌﺪﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻭﻋﻤﻠﺎ ﻫﻢ ﻗﺎﺑﻞ ﺍﺟﺮﺍ ﻧﺸﺪﻩ، &#= 64400;ﻪ ﻫﻢ ﺧﻠﻔﺎﻯ ﻭ ﻫﻢ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ، ﺩﺭ ﺍﺩﺍﺭﻩ ﺟﺎمع= 07; ﻨﺎﭼﺎﺭﺍﺣﮑﺎ= 5249; ثاﻧﻮﻳﻪ ﺭﺍ ﺍ= 5169;ﺪﺍﻉ ﮐﺮﺩه اﻧﺪ . ﺍﺣ&= #64401;ﺎﻣﻰ ﮐﻪ ﺧﻮﺩ ﻭضع ﻤﻴﮑﻨﻨﺪ، ﻭﺭ= 5169;ﻄﻰ ﺑﺨﺪﺍ ﻧﺪﺍﺭﺩ .= ﻫﻤﺎﻥ ﮐﺎﺭ ﻗﺎﻧﻮﻥ ﮔﺬﺍﺭﺍﻥ ﭘﺎﺭﻟﻤﺎﻧﻰ ﺍﺳﺖ . ﮐﻪ ﻭﺿﻊ ﻗﺎﻧﻮﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ . و&= #1604;ی ﻣﺪﻋﻰ ﺍﻟﻮﻫﻴّﺖ ﺍﺣﮑﺎﻡ ﺧﻮﺩ ﻧﻴﺴﺘﻨﺪ . ﻭ ﻫﺮﮔﺰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻭﺣﺘﻰ ﺩﺍﻭﺩ ﻭ = ﺳﻠﻴﻤﺎﻥ ﺑﮕﻔﺘﻪ ﻳﻬﻮﺩﻳﺎﻥ، ﭘ= 5166;ﺩﺷﺎﻫﺎﻥ ﺳﻴﺎﺳﻰ ﻧﺒﻮﺩه اﻨﺪ . ﻣ&= #64405;ﺮ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻭﺩﺭ ﻣﺤﺪﻭﺩ ﺧﺎﻧﻘﺎﻩ ﻭﻣﻌﺒﺪ ﺷﺨﺼﻰ ﺁﻥ ﭘﻴﺎﻣﺒﺮﻭ&#= 65259;ﺮولیّ ﺍﻟﻬﻰ ﺗﺎﺯﻧﺪ&#= 65257; ﻫﺴﺖ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻴﭽﻴﺪﮔﻰ ﮐﺎﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﺮﻋﻰ، ﻳﺎ ﻓﻴﻠﺴﻮﻓﺎﻥ ﻗﺸﺮﻯ ﺍﺳﻠﺎﻣﻰ، ﻭﺍ= 5211;ﻄﻠﺎﺣﺎ ﺃﻫﻞ ﮐﻠﺎﻡ، ﮐ&#= 65258; ﻧﻤﻴﺨﻮﺍﻫﻨﺪ ﻧﺎﻡ ﻓﻴﻠﺴﻮﻑ ﺑﺮﺧﻮﺩ ﺑﮕﺬﺍﺭﻧﺪ، ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﻣﻠّﺎﻫﺎﻯ ﺷﻴﻌﻪ، ﺍﺯ ﺍﻳﻨﺠﺎ ﺍﻳﻦ ﭘﻴﭽﻴﺪﮔﻰ ﭘﻴﺪﺍﺷﺪﻩ ﺍﺳﺖ، ﮐﻪ ﻣﺪﺍﻡ ﺧﻠﻂ ﻣﺒﺤث ﺩﺍﺭﻧﺪ . = ﻭ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻧﻴﺰﻗﺒﻮﻝ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﺭﺍ، = 4400;ﻪ ﺗﻨﻬﺎ ﻣﺘﻮﻥ ﻗﺎﺑﻞ ﺍﺳﺘﻨﺎﺩ ﺁﻧﻬﺎ ﺍﺳﺖ، ﻣ&#= 65228;ﻨﻰ ﻭﺑﺮﺩﺍﺷﺖ ﻣﺬﻫﺒﻰ ﻭﻗﺸﺮﻯ ﻣﻴﮑﻨﻨﺪ . ولی ﺑﺮﺩﺍﺷت ﺴﻠﻮﮐﻰ ﻭ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﮐﻪ ﻣﻔﻬﻮﻡ ﺗﻤﺎﻡ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ، ﻭ ﻣﻘﺼﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺣﺪﻳث ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪ ﻣﻴﺒﺎﺷﺪﺭﺍﻧ= 5194;ﺍﺭﻧﺪ . ﺍﮔﺮ ﻣﻄﻠﺒﻰ ﺑﻤﺬﻫﺐ ﻭﺍﺻﻮﻝ ﺍﻋﺘﻘﺎﺩﻯ ﻭ ﺧﺮﺍﻓﺎﺕ ﺁﻧﻬﺎ ﻣﻨﻄﺒﻖ &= #65255;ﺸﺪ، ﺁﻧﺮﺍ ﺣﺪﻳثی = 5183;ﻌﻠﻰ ﻭﻣﻮﺿﻮعه ﻤﻴﮕﻮﻳﻨﺪ . ﻭﻳ= ﺎ ﺁﻳﺎت ﻘﺮﺁنی ﺮﺍ ﻣﻨﺴﻮﺥ ﻣﻴﺨﻮﺍﻧﻨﺪ، = 4400;ﻪ 223</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺁﻳ᥽= 8; ﻗﺮﺁﻧﻰ ﺭﺍ ﻣﻨﺴﻮﺥ ﺁﻳﻪ ﺳﻴﻒ ﻳﺎ ﺷﻤﺸﻴﺮ، ﻭ ﻟﺰﻭﻡ ﮐﺸﺘﺎﺭ ﻣﺸﺮﮐﺎﻥ ﻭﮐﺎﻓﺮﺍﻥ ﻣﻴﺪ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﻨﺪ . ﮐ= ﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ&#= 1548; ﻫﻤﻴﻦ ﭼﻨﺪ ﺁﻳﻪ ﮐﺸﺘﺎﺭ، &#= 65251;ﻮﺿﻮﻋﻪ ﻋﻤﺮ ﻭ ﻋثماﻥ ﻧﺒﺎﺷﺪ . ﮐﻪ ﺑﺮﺍﻯ ﺍﺩﺍﺭﻩ ﺣﮑﻮﻣﺖ ﻧﺎﮔﻬﺎﻧﻰ ﺍﺳﻠﺎﻣﻰ ﺩﺭ ﺳﺮﺍﺳﺮ ﺟﻬﺎﻥ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻧﺪ، ﻧﻴ= 5166;ﺯﺑﭙﻠﻴس ﻭﺍﺭﺗﺶ ﻭﮐﺸﺘﺎﺭ ﻭ ﻗﻮﺍﻧﻴﻦ ﺧﺸﻦ ﺩﺍﺷﺘﻨﺪ . ﮐﻪ ﻫﺮ ﺟﺎﻣﻌﻬﺎﻯ ﻟﺎﺟﺮﻡ ﻟﺎﺯﻡ ﺩﺍﺭﺩ . ولی ﻧﻪ ﺣﺘﻤﺎ ﺑﻨﺎﻡ ﺧﺪﺍ، ﺑﻠﮑﻪ ﺑﻨﺎﻡ ﺍﻣﻨﻴّﺖ ﻣﺮﺩﻡ . ﺍﻳﻦ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﮐﻪ ﻫﺮﺁﺧﻮﻧﺪﻯ ﭼﻮﻥ ﮐﺸﻴﺸﺎﻥ&#= 1548; ﻫﺮﻳﻚ ﻣﺴﺠﺪ ﻭﮐﻠﻴﺴﺎ ﻭ ﻣﺤﺪﻭﺩه اﻯ ﺍﺯ ﺷﻬﺮ، ﻭ ﭘﻴﺮﻭﺍﻥ ﻣﻘﻠّﺪ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ، ﺁﻧﻘ= 5194;ﺭ ﺗﻘﺴﻴمات ﭙﻴﭽﻴﺪه ﻮﺯﻳﺎﺩ ﻳﺎﻓت= 607; اﻧﺪ، ﮐﻪ ﻣﻔﺎﻫﻴﻤﻰ ﭼﻮﻥ ﺁﻳﺎت ﻤﺤﮑم ﻮ ﻣﺘﺸﺎ&#= 1576;ه ﻮﻳﺎ ﻧﺎﺳﺦ ﻭﻣ&= #65256;ﺴﻮﺥ، ﻭﻧﻈﺎﻳﺮ ﺁن ﻤﻄﺮﺡ ﮐﺮﺩه اﻧﺪ . ﺗﺎ ﺩﺳﺘﺸﺎﻥ ﺑﺎﺯ ﺑﺎﺷﺪ ﻫﺮﭼﻪ ﺭﺍ ﻧﺨﻮﺍﻫﻨﺪ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﻧﺪ . ﺗﻤﺎ= ﻡ ﻋﺒﺎﺭﺍﺕ ﺩﺭ ﺑﺎﺭﻩ ﻗﺮﺁﻥ، &#= 65193;ﺭﺑﺎﺭﻩ قُرّه ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﻭ ﺁﻳﻪ ﻗﺮﺁﻧﻰ، &#= 65267;ﻌﻨی ﺁﻳﺪﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﭼﻮﻥ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺭﺳﻴﺪ، ﻣﺸﻬﻮ= 5193; ﻭﻣﻌﺒﻮﺩ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ&#= 1548; ﺑﺎﻳﺪ ﺭﻫﺎ ﮔﺮﺩﺩ ﻭﻣﻨﺴﻮﺥ ﮔﺮﺩ&#= 65193; . ﻭ ﻧﺒﺎﻳﺪ ﻣﺘﻌﺼّﺒﺎﻧﻪ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﺩﺭ ﺗﻮﺳ&= #65248;ﺎﺕ ﻋﺒﺎﺩی اﺩﺍﻣA= 258; ﺩﺍﺩ . ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﭼﻨﻴﻦ ﺗﺮﻙ ﻣﻌﺒﻮﺩﻯ ﻧﻴﺰ ﺳﺨﺖ ﺍﺳﺖ = . ﺩﺳﺘﻮﺭﺍﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺧﻰ ﻣﺤﮑﻢ ﻭﻣﻬﻢ ﻭﺍﺳﺎﺳﻰ ﻫﺴﺘﻨﺪ، ﻭﻟﺎ= 5199;ﻡ ﺍﻟﺎﺟﺮﺍ، ﻭ ﺑﺮﺧﻰ ﺩﺭﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ ﺳﺎﻟﻚ ﮔﺬﺍﺭﺩﻩ ﻣﻴﺸﻮﺩ . ﻣﺎﻧﻨ= ﺪ ﺍﻋﻤﺎﻝ ﻣﺴﺘﺤﺒّﺎﺕ، @= 400;ﻪ ﺑﻬﺘﺮﺍﺳﺖ ﺻﻮﺭت گیرﺩ . ﻭ= 5267;ﺎ ﺍﻋﻤﺎﻝ ﻣﮑﺮﻭﻩ، ﮐﻪ ﺑﻬﺘﺮ ﺍﺳت اﻧﺠﺎﻡ ﻧﮕﻴﺮﻧﺪ . ﻭ ﺍﻋﻤﺎﻝ ﻭﺍﺟب که ﺣﺘﻤﻰ ﺍﻟﺄﺟﺮﺍ، ﻭﺍ= 5227;ﻤﺎﻝ ﺣﻠﺎﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻌﻨﻰ ﻣﺠﺎﺯ ﻭﺩﺭ ﺍﺧﺘﻴﺎﺭﺳﺎﻟ= 5242;، ﻭﺍﻋﻤﺎﻝ ﺣﺮﺍﻡ ﻣﻤﻨﻮﻉ ﺍﻟﺎﺟﺮﺍ ﻣﻴﺒﺎﺷﺪ . ﺍﻟﺒ= ﺘﻪ ﮐﻠﻴﻪ ﺣﺮﺍﻡ ﻭﺣﻠﺎﻝ ﻫﺎ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻭﻣﻌﻴّﻦ ﺷﺪﻩ ﭘﻴﺮ الهی ﺒﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻧﻪ ﺁﻧچه ﭙﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺑﺮﺍﻯ ﻣﺮﺩﻡ، &#= 65261;ﺣﺘﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﮔﻔﺘﻪ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺗﻨﺎﻗﺾ ﺑﺎ ﺍﺧﺘﻴﺎﺭ ﻭﺗﻔﻮﻳﺾ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺻﺪﻭﺭ ﺍﻭﺍﻣﺮﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺴﺎﻟﮑ= 5166;ﻥ ﻣﻴﺒﺎﺷﺪ . ﺩﺭﻫ= ﺮﺣﺎﻝ ﺑﺮﺍﻯ ﺷﺨﺺ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﻣﺮﺍﺟﻌﻪ ﺑﭙﻴ&#= 65198; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻮﻯ&#= 1548; ﮐﻪ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ، ﺑﺎ= 5267;ﺪ ﺭﻓﻊ ﻫﺮ ﺍﺑﻬﺎﻡ ﻭ ﻃﻠﺐ ﻫﺮ ﺍﺳﺘﺪﻟﺎﻝ ﻭ ﺗﻮﺿﻴح ﻴﺒﺎﺷﺪ . ﻭ ﺣﻠﺎﻝ ﻭﺣﺮﺍﻣ&#= 65264; ﺭﺍ ﭘﺬﻳﺮﻓﺖ . ﺣ= ;ﺘﻰ ﺍﻳﻨﮑﻪ ﭼﮕﻮﻧﻪ ﻧﻤﺎﺯ ﻭ ﻫﺮ ﻋﺒﺎﺩﺗﻰ ﮐﻨﺪ . ﮔﺮﭼﻪ ﺗﻤﺎﻣﻰ ﺳﺎﻟﮑﺎﻥ، ﻫﻤ= 5166;ﻥ ﻋﺒﺎﺩﺍﺕ ﺭﺍﻳﺞ ﻣﺮﺩﻣﺎﻥ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ&#= 1548; ﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻰ، ﺗﺎ ﻣﺒﺎﺩﺍ ﺍﻭﺭﺍ ﺑﺮﺧﻠﺎﻑ ﺧﻮﺩ ﺑﺪﺍﻧﻨﺪ ﻭﺗﮑﻔﻴﺮ ﻭ ﺍﻋﺪﺍﻡ ﻧﻤﺎﻳﻨﺪ . ﻭ ﻟﺬﺍ ﻧﻤﺎﺯ ﻭﺍﻗﻌﻰ ﺳﺎﻟﮑﺎﻥ، ﻫﻤ= 5166;ﻥ ﺍﺳﺖ ﮐﻪ ﭘس ﺍﺯ ﻧﻴﻤﻪ ﺷﺐ، ﺑﺎ&#= 65267;ﺪ ﺍﻧﺠﺎم ﺒﮕﻴﺮﺩ . ﮐﻪ ﺑﺎﺯ ﺩﺭ ﻇﺎﻫﺮ ﺷﺒﻴﻪ ﻋﺒﺎﺩﺍﺕ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻗﺸﺮ&#= 65263; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺳﺎﻟﻚ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻋﺒﺎﺩت ﺪﻳﺪﻧﺪ . ﻋﺒﺎﺩ= ﺍﺕ ﺧﻮﺩ ﺗﮑﻔﻴﺮک= 606;ند . ولی ﺭﺍﺯ ﺍﺻﻠﻰ ﻋﺒﺎﺩﺍﺕ ﻭﻧﻤﺎﺯﻫﺎ ﻭﺩﻋﺎ ﻫﺎ، ﻫﻤ&#= 65166;ﻥ ﺩﺍﺷﺘﻦ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺩﺭ ﺗﺼﻮﺭ ﻭ ﺗﺨﻴّﻞ ﺳﺎﻟﻚ ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ مع= 85;ّفی ﮐﺮﺩﻩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﻋﺎﺋﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺂﺳﻤﺎﻥ ﻣﻴﺮﺳﺪ . ﻭﺍﻟّ&= #65166; ﺑﺨﻮﺩ ﺩﻋﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻨﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ، ﻭ ﺑﺼﻮﺭﺗﺶ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ ﻳﻌﻨﻰ ﺑﮑﻤﺮﺵ ﺯﺩﻩ ﻣ&= #65268;ﺸﻮﺩ <span style=3D'mso-spacerun:yes'> </span>ﺯﻳﺮﺍ ﺷﺮﻙ ﺍﺳﺖ . ﻭﺟﻬ= ;ﻨّﻢ ﭘﺮﻭﻯ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺑﻴﺸﺘﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﺗﻤﺎﻣﻰ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ&#= 1548; ﻣﺎﺩﺍﻡ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻭولیّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺷته ﺒﺎﺷﻨﺪ، ﺟﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺮﻙ ﻧﻴﺴﺖ . ﭘس ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻳﻌﻨﻰ ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ . ﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﮐﻪ ﺗﻮﺭﺍﺕ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧ&#= 65166;ﻧﻰ ﻭﻳﺎ ﺟﻬﺎﻥ ﻓﺎﺭﺳﻰ ﻭ ﻳﺎ ق&= #1615;ریش ﺟﺤﻴﻢ ﮔﻔﺘﻨﺪ .= ﺯﻳﺮﺍ ﺩﺭ ﺩﻧﻴﺎ ﺣﻴﻮﺍﻧﺎﺕ ﺯﻳﺮ ﺍﻓﺘﺎﺏ س&#= 1608;ﺯﺍﻥ ﻣﺪﺍﻡ ﻣﻴﺪﻭﻧﺪ . ﺗﺎ ﺩﺭﻳﺪﻩ ﻭ ﺷﮑﺎﺭ ﻭ ﻗﺼّﺎﺑﻰ ﻧﺸﻮﻧﺪ، ﮐﻪ ﻋﺎﻗﺒﺖ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺷﺪ </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺍﺳﺘﺎﻥ ﻣُﺠﻤﻞ ﻭ(ﻣُﺒﻴّﻦ ﺍﻟﺸﺮﻭﺡ) ﻣﻨﻈﻮﺭ ﺁﻳﻪ ﻳﺎ ﺣﺪﻳث ﻭﺩﺳﺘﻮﺭﻯ، ﻫ= 5198;ﭼﻪ ﻣﻮﺟﺰ ﻭﻭﺍﺿﺢ ﺗﺮ ﺑﺎﺷﺪ، ﮐﻪ ﮐﻤﺘﺮ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻫﺮ ﺍﻧﺴﺎﻥ ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑ&#= 65166;ﻥ، ﺩﻭﭼﺎﺭﺗﺮﺩﻳ= 5194; ﺩﺭ ﺁﻥ ﻧﺸﻮﻧﺪ = . ﻭﺗﻨﻬﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ &= #1705;ه ﺒﺴﺎﻟﻚ ﺑﻔﻬﻤﺎﻧﺪ ﮐﻪ ﻭﻇﻴﻔﻪ ﺳﻠﻮﮐﻰ ﻭ ﻋﺒﺎﺩﻯ ﺍﻭ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ ﻭ ﻳﺎ ﺁﻳﻪ ﻗﺮﺁﻧﻰ ﺭﺍ ﺃﻫﻞ ﺍﻟﻌﻠﻢ، &#= 65169;ﮕﻔﺘﻪ ﻗﺮﺁﻥ، ﺑﺎﻳﺪ ﺗﻔﺴﻴﺮ ﮐﻨﺪ . ﻭ= ;ﻧﻪ ﻣﻔﺴّﺮ ﺑﺎﺯﻳﭽﻪ ﺭﻭﺍﻥ ﭘﺮﻋﻘﺪﻩ . ﺑﻠﮑ= ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ . ﻳﻌ= ;ﻨﻰ ﺗﻔﻬﻴﻢ ﻣﻌﻨﻰ ﺳﻠﻮﮐﻰ ﻫﺮ ﺁﻳﻪ، ﻳﺎ ﻫﺮ ﺣﺪﻳثی ﮐﻪ ﻣﻨﺠﺮ ﺑﻔﻬﻢ ﺣ&= #65240;ﻴﻘﺖ ﻣﻄﻠﺐ ﺷﻮﺩ . ﻭﻣ= ;ﺎﻧﻊ ﺍﺯ ﺍﻧﮑﺎﺭ ﻭﺗﺮﺩﻳﺪ ﮔﺮﺩﺩ . ﮐﻪ ﺳﺮﻳﻌﺎ ﺩﺭ ﻫﻤﮕﺎﻥ ﺍﻳﻦ ﺗﺮﺩﻳﺪﻫﺎ ﻭ ﺷﮑﻮﻙ، ﻭﻣﺨﺎ= 5247;ﻔﺘﻬﺎ ﺑﺮﺍﺣﺘﻰ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺑﺎ ﺍﻭﻟﻴﻦ ﻣﺸﮑﻞ ﺑﻐﺮﻧﺞ ﻋﻘﻠﻰ&#= 1548; ﺍﺯ ﻳﻚ ﺃﻣﺮ ﺩﻳﻨﻰ ﻭ ﻗﺮﺁﻧﻰ . ﻭ ﺗﻨﻬﺎ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﺑﺴﺮﻋﺖ ﻭ ﺳﻬﻮﻟﺖ ﺭﻓﻊ ﺍﺑﻬﺎﻡ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ &= #65191;ﻮﺩ، ﺩﺭ ﻳﻚ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺸﻮﺩ . ﻭ ﺍﺯ ﻋﺬﺍﺏ ﺷﺮﻙ ﻭﻧ&= #65236;ﺎﻕ ﻭﺟهنّم هاﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺠﺎﺕ ﻣﻴﻴﺎﺑﺪ . ﺯﻳﺮ= ﺍ ﺗﺮﻙ ﺍﻳﻤﺎﻥ ﺑﺨﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﻧﻤﻰ ﮐﻨﺪ ﺑﺎﻟﻌﮑس ﺍﻳﻤﺎﻧﺸﺎﻥ ﻧﻴﺰ ﺗﻘﻮﻳﺖ ﻣ&= #65268;ﻴﺎﺑﺪ .ﺍﻣﺎ ﻣﻮﺿﻮﻉ (ﻧﺺّ) ﻭ ﻇﺎﻫﺮ ﻋﺒﺎﺭﺕ، ﻣﻨﻈ= 5262;ﺭ ﺁﺧﻮﻧﺪﻫﺎ ﺍﺯ ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﻭﻧﺎﭘﻴﺪﺍﻯ ﺁ&#= 65267;ﻪ ﻗﺮﺁﻧﻰ ﺍﺳﺖ . ﻭ= ;ﻟﺬﺍ ﺑﺂﻥ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ، ﻭﺑ= 5224;ﺎﻫﺮ ﻣﻌﻨﻰ ﻗﺮﺁﻥ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﮐﺎﺭﻯ ﮐﺎﻣﻠﺎ ﺑﻌﮑس ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣ&= #65240;ﺼﻮﺩﺵ ﺩﺭ ﺑﺎﻃﻦ، ﻭ ﺣﺘﻰ ﺑﻄﻮﻥ ﺩﺍﺧﻠﻰ ﺗﺮ، ﺩ&#= 65197;ﻣﻔﺎﻫﻴﻢ ﺣﻘﻴﻘﻰ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ می ﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺩﺭ ﺑ= ﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺍﻟﻬﺎ= 5249; ﻣﺎﻧﻨﺪی هر ﻟﺤﻈﻪ ﺁﻣﺎﺩﻩ ﺩﺍﺭﻧﺪ . ﺍﺯ ﺑﻄﻮﻥ ﻭ ﻣﻌﺎﻧﻰ ﻧﺎ ﭘﻴﺪﺍﻯ ﻫﺮ ﮐﻠﻤﻪ ﻭ ﺁﻳﻪ ﻭ= ﻣﻄﻠﺒﻰ ﺁﮔﺎﻩ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ . ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﺩﻟﺨﻮﺵ ﺑﭙﻮﺳته هستند، ﭘس ﺑﻬﺮه اﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ ﻭﺍﮔﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﻗﺎﺑ= 5246; ﻗﻴﺎس ﺑﺎ ﺑﻬﺮﻩ ﺑﺎﻃﻨﻰ ﻭﺗﻘﺮّﺑﺎت ﻤﻌﻨﻮﻯ، ﻭﺣﺘ= 5264; ﻣﻴﻨﻮﻯ ﺑﺨﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ . ﮐﻠﻤﺎﺕ ﻗﺮﺁﻥ ﻭﺍﺣﺎﺩﻳث ﭙﻴﺎﻣﺒﺮ ﺑﺮﺍی ﻤﺎ ﺍﻣﺮ&#= 65261;ﺯ ﻣﻌﺎﻧﻰ ﺯﻣﺎﻥ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻧﻤﻴﺮﺳﺎﻧﺪ . ﺯ= ﻳﺮﺍ ﻣﻔﺎﻫﻴﻢ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﺍﺯ ﮐﻠﻤﺎت ﭙﻴﺎﻣ= 5170;ﺮ ﺑﺮﺩﺍﺷﺖ، ﺑﺮ= 5165;ﻯ ﻓﻬﻢ ﺍﺯﻗﺮﺁن ﺒﮑﺎﺭ ﻣﻴﺒﺮﻳﻢ . ﺍﻟﻔ= ﺎﻅ ﻭﮐﻠﻤﺎﺕ ﺗﻘﺮﻳﺒﺎ ﻫﺮﻗﺮﻧﻰ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﺩﺭ ﻣﻴﺂﻳﻨﺪ (ﮐﺘﺎﺏ) ﺍﻣﺮﻭﺯ= ، ﻳﻌﻨﻰ ﻫﻤﻴﻦ ﺻﻔﺤﺎﺗﻰ ﺑﻴﻦ ﺩﻭﺟﻠﺪ ولی ﺩﺭﻣﻘﺼﻮﺩ ﭘﻴﺎﻣﺒﺮ، ﻳﻌ= 5256;ﻰ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺑﺎ ﺧﺪﺍﻭﻧﺪ، &#= 65267;ﺎ ﻣﺪﺭﻙ ﺗﻌﻬّﺪ ﻣﺎﻧﻨﺪ ﻫﺮ ﺳَﻨَﺪ ﻧﻮﻳﺴA= 264; . ﻭ ﻗﺮﺁﻥ ﻧﻴﺰ ﮐﻪ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺟﻤﻊ ﺁﻭﺭﻯ ﻧﺸﺪﻩ ﺑﻮﺩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻤﻌﻨﻰ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﻋﻤﺮ ﻭ ﻋثماﻥ ﺗﺮﺗﻴﺐ ﺩﺍﺩه اﻧﺪ . ﺑﻠﮑﻪ ﻗﺮﺁﻥ ﻳﻌﻨﻰ ﺩﻭ قُرّه ﺷﻬ᥾= 2;ﺩ ﺍﮐﺘﺸﺎﻓﻰ مح= 05;ّد، ﻧﻮﺭﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ . ﻳﺎ ﻫﻤﺎﻥ ﮐﻴﺎﻥ ﺧﻮﺭّﻩ ﺯﺭﺩﺷﺘﻴﺎﻥ . ﻭ= قُریش ﻧﻴﺰ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ&#= 1548; ﻭﺳﭙس ﺑﻤﮑّﻪ ﺑﻮﺩه اﻧﺪ . ﻭﻓ&= #65198;ﻫﻨﮓ ﺍﻭﺳﺘﺎﺋﻰ ﺳﺮ&#= 65165;ﺳﺮ ﻗﺮﺁﻥ، ﻭ ﺣﺘﻰ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺍﻣﺮﻭﺯ ﺭﺍ ﺍﺣﺎﻃﻪ ﮐﺮﺩﻩ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، &#= 65165;ﺯ ﺩﻭﺑﺎﺭ ﺗﻔﺴﻴﺮ ﻗﺮﺁﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﻔﺴﻴﺮ ﺑﻴﺶ نه ﻫﺰﺍﺭ ﺣﺪﻳ= 579; ﭘﻴﺎﻣﺒﺮ، ﮐﻠ= 5252;ﺎﺕ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ قُریش ﻭﻗﺮﺁﻥ ﻭ محم= 17;د ﺭﺍ ﺁﻭﺭﺩه اﻡ . = ﮐﻪ ﺣﺘﻰ ﻭﺍﮊﮔﺎﻥ ﻓﺮﻫﻨﮓ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺘﻰ، ﺩﺭ ﺯﺑﺎﻧﻬﺎﻯ ﺍﺭﻭﭘﺎﺋﻰ ﻭﺣﺘﻰ ﻳﻮﻧﺎﻧ&#= 65264; ﻓﺮﺍﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﻓﺮﻫﻨﮓ ﺍﻭﺳﺘﺎﺋﻰ ﺧﻮﺩ ﻧﻘﻞ ﺯﻳﺎﺩﻯ ﺍﺯ ﻭﺍ&= #64394;ﮔﺎﻥ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﺑﻮﺩﺍﺋﻰ ﻭﻣﻴ&#= 65176;ﺮﺍﺋﻰ ﻭﻭﺩﺍﻧﺘﺎ ﺭﺍ ﺑﮑﺎﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺩﻩ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ، ﺯﺑﺎ= 5253; ﻭ ﻋﻤﻞ ﺗﻤﺎﻣﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺍﻧﺪﮐﻰ ﺗﻔﺎﻭﺕ ﺩﺭ ﮐﻠﻤﺎﺕ ﺁﻥ ﭘﻴﺪﺍ ﺷﺪﻩ . ﺯﻳ= ;ﺮﺍ ﻫﺮ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺟﺪﻳﺪ&#= 1548; ﻓﺮﻫﻨﮓ ﮐﻠﺎﺳﻬﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﺑﺎﺧﻮﺩ ﺩﺍﺭﺩ&#= 1548; ولی ﺧﻮﺩ ﻧﻴﺰ ﮐﻠﺎس ﺠﺪﻳﺪ ﻭ ﺑﺮﺧﻰ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭ ﻧﻈﺮﻳﺎﺕ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ .ﺩﺭ ﺑﺤث ﺍﺣﺎﺩﻳث ﺑﻌﻨﻮﺍﻥ ﺩﻭﻣﻴﻦ ﻣﺪﺭﻙ ﻭﻣﺘﻦ ﻣﻮﺭﺩ ﺍﺳﺘﻨﺎﺩ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﻭﻫﺮ ﮔﺮﻭﻩ ﻗﺸﺮﻯ، &#= 65169;ﺪﻭﺭ ﺍﺯ ﻣﻘﺼﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴﺎﻣﺒﺮ، ﺍ= 5199; ﮐﻠﺎﻡ ﻗﺮﺁﻧﻰ ﻳﺎ ﺍﺣﺎﺩﻳث ﻧﺒﻮﻯ ﻭﻭﻟﻮﻯ&#= 1548; ﺍﻳﻦ ﺧﻄﺎ ﺭﺍ ﺩ= ﺍﺭﻧﺪ، ﮐﻪ ﻋﺒﺎﺩﺍﺕ ﺧﻮﺩﺭﺍ ﺑﻤﻮﺟﺐ ﺍﻳﻦ ﻣﻨﻘﻮﻟﺎﺕ ﺩﺭ &= #65165;ﺣﺎﺩﻳث ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﻓﺮﻣﻮﺩﻩ، ﺍﻳ= 5256;ﮕﻮﻧﻪ ﻧﻤﺎﺯ ﮐﻨﻴﺪ ﺑﺎﻳﺪ ﻣﺎ ﻧﻴﺰ ﭼﻨﺎﻥ ﻧﻤﺎﺯ ﮐﻨﻴﻢ . ﺍﺯ ﻃﺮفی که ﺗﺮﺩﻳﺪ ﺩﺭ ﺑﺮﺧﻰ ﺍﺣﺎﺩﻳث ﻫﺴﺖ= 548; ﻭ ﺍﺯ ﻃﺮﻓﻰ ﺗﻔﺴﻴﺮﺍﺕ ﻫﺰﺍﺭﮔﺎنه اʌ= 63; ﺍﺯ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﺷﺪﻩ .= ﻭﻣﻬﻤﺘﺮ ﺍﻳﻨﮑﻪ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ، ﻧﻤﻴ= 5176;ﻮﺍﻧﺪ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻭﻣﮑﺎﻧﻬﺎ ﻳﮑﺴﺎﻥ ﻭ ﺗﺎ ﺃﺑﺪ ﺍﺟﺮﺍ ﮔﺮﺩﺩ . ﺯﻳﺮﺍ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻫ&#= 65198;ﮔﻮﻧﻪ ﮐﻪ ﺻﻠﺎﺡ ﺩﺍﻧﺴته اﻧﺪ ﺩﺳﺘﻮﺭ ﺩﺍﺩه اﻧﺪ . ﺯﻳﺮﺍ ﻫﺪﻑ ﺭﻓﻊ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺯ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﻧﺪﺍﻧﺴﺘﻪ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﻫﻤﻪ ﺑﺪﺭﺟﺎﺗﻰ ﺩﺍﺭﻧﺪ . ﻭﺑﺎ ﺗﺰﮐﻴﻪ ﺳﻠﻮﮐﻰ، ﮐﻤﻰ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺭ ﺳﺎﻟﻚ ﻣﻴﺸﻮﺩ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑ&= #65166; ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺳﺎﻟﻚ ﺭﺍ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﻭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺷﻨﺎﺧﺖ، ﭘﺎﺩ= 5165;ﺵ ﺷﻬﻮﺩﻯ ﻣﺮﺑﻮﻃﻪ ﻭﻣﺮﺣله اﻯ ﺳﺎﻟﻚ ﺭﺍ ﻣﻴﺪ&= #65259;ﺪ . ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺎﺑﻨﺪ، ﮐﻤ= 5176;ﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻤﻮﺩه اﻧﺪ . ﻭ ﺑﻘﻴّﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ .= ﻭ ﺍﻳﻦ ﺗﺰﮐﻴﻪ ﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﺗﺎ ﻓﺮﺿﺎ ﺑﺼﺪ ﺩﺭﺻﺪ ﺗﺰﮐﻴﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺳﻴﺪ، ﮐﻪ ﻓﺮﺿﺎ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ر= 576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪ ﺁﻧﮕﺎﻩ ﺗﻮﻟّﺪی ﺒﺠﻬﺎﻥ ﻧﺨﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ . ﺣﺪﻳثی ﺭ&= #65165; ﮐﻪ ﺗﻨﻬﺎ ﻳﻚ ﻣﻨﺒﻊ ﺭﻭﺍﻳﺖ ﮔﻔﺘﻪ ﺑﺎﺷﺪ ﺣﺪﻳث ﻭﺍﺣﺪ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﻗﺎﺑﻞ ﺍﻃﻤﻴﻨﺎﻥ ﺑﺮﺍﻯ ﻗﺒﻮﻝ ﻧﻴﺴﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺘﺪﻟﺎﻝ ﮐﺎﻣﻠﺎ ﻏﻠﻂ ﺍﺳﺖ . ﺗﺒﺎﻧﻰ ﭼﻨﺪ ﺭﺍﻭﻯ، ﺑ&#= 65198;ﺍﻯ ﺟﻌﻞ ﻳﻚ ﺧﺒﺮ ﺩﺭ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ ﺑﺴﻴﺎﺭ ﺁﺳﺎﻥ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ&#= 1548; ﻣﻴﮕﻮﻳﺪ ﻫﺮ ﺣﺪﻳثی ﻣﻨﻘﻮA= 245; ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺑﺪ، ﺑﺎ ﻗﺮﺁﻥ ﻭ ﺳﻨّﺖ&#= 1548; ﻳﺎ ﻋﺘﺮﺕ ﻣﻨﻄﺒﻖ ﺑﺎﺷﺪ&#= 1548; ﻗﺮﺁﻧﻰ ﮐﻪ ﻧﺒﻮﺩﻩ . ﺟﺰ ﻗﺮّهﻫﺎﻯ ﺳﻠﻮﮐﻰ . ﻭ ﻋﺘﺮﺕ ﺧﺎﻧﺪﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺴﻴﺎﺭ ﻧﺎﺑﺨﺮﺩﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻓﺎﺳﺪﺍﻥ ﺩﺭﺑﻴﻦ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﻭﻫﺴﺖ . ﭼ= ;ﻮﻥ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎﻧﻰ ﭘﻴﺎﻣﺒﺮ ﻫﺴﺘﻨﺪ . ﻭﺍﮔﺮ ﺑﺎﺷﻨﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ، ﻳﻌ= 5256;ﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﻤﺎﻡ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ . ﻋﺘﺮﺕ ﻭﺃثرﻯ ﻭﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﭘﻴﺎﻣﺒﺮ . ﻭﺣﺘ= ﻰ ﺧﻮﺩﺷﺎﻥ محم¡= 7;دﻫﺎﻯ ﺯﻧﺪﻩ ﺯﻤﺎﻥ ﻫﺴﺘﻨﺪ . ولی ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ . ﺍﻣﺎ ﺳُﻨّﺖ، ﻋﺎﺩʋ= 65;ﺕ ﭘﻴﺎﻣﺒﺮ ﻭﻳﺎ ﻫﻤﻴﻦ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻧﻴﺴ&#= 65174;، ﮐﻪ ﻫﺮ ﺩﻭ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ .= ﻋﺎﺩﺍﺕ ﺷﺨﺼﻰ ﻧﺒﺎﻳﺪ ﺩﺭ ﻫﻤﮕﺎﻥ ﺑﺎﺷﺪ . ﻭﻳﺎ ﺍﺣﺎﺩﻳث ﮐﻪ ﺗﺮﺩﻳﺪ ﻭ ﺷﻚ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﻧﺪ . ﻫﻤﻪ ﺩﺍﺭﻧﺪﮐﻪ ﻫﺮکس ﺒﺮﺍی ﺨﻮﺩ ﺻﺤﻴحی ﻔﺮﺍﻫم کرﺩه اﺳﺖ، ﺍﻳن ﺴُﻨّت همان ﺴِﻨت ﻤﻘﺪّس ʌ= 51;ﺴﻴﺤﻰ ﺍﺳﺖ، ﻭﻫﻤﺎﻥ ﺳﻨﺖ ﻓﺎﺭﺳﻰ ﻗﺪﻳﻤﺘﺮ ﺯﺭﺩﺷﺘﻰ، ﻳﻌ= 5256;ﻰ مُقدّس ﺍﺳﺖ . ʄ= 04;ﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ، ﻭ&#= 65165;ﮊه اﻯ ﺩﺭ ﺗﺎﺭﻳﺦ ﺷﻬﺮﺕ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﺳﺘﻌﻤﺎﻝ &= #64344;ﻴﺪﺍ ﺑﮑﻨﺪ . ﺳﻨّﺖ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺯ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﺰﺩ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﻣﻌﻨﻰ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﺎﺯﮔﺸته ﺒﺨﻠﻖ ﻣﻴﺒﺎﺷﻨﺪ . ﻋﻤ= ﺮ ﻧﻴﺰ ﺧﻮﺩ ﮔﻔته اﺳﺖ، ﻭʌ= 39;ﺘﻰ ﺭﺍﻭﻳﺎﻥ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ ﺭﺍ ﺟﻤﻊ ﮐﺮﺩﻡ ﮐﻪ ﻣﻄﺎﻟﺐ ﺁﻧﻬﺎ ﻳﮑﺠﺎ ﮐﺘﺎﺏ ﺑﮑﻨﻢ، &#= 65259;ﺮ ﺁﻳﻬﺎﻯ که ﺗﻨ= 5260;ﺎ ﻳﻚ ﻧﻔﺮ ﻣﻰ ﮔﻔﺖ، ﮐﻪ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺷﻨﻴﺪﻩ ﺍﺳﺖ، &#= 65153;ﻧﺮﺍ ﻏﻴﺮ ﻣﻄﻤﺌﻦ ﺩﺍﻨﺴﺘﻪ ﻭﺩﺭ ﻗﺮﺁﻥ ﻣﻄﺮﺡ ﻧ&= #64401;ﺮﺩﻩ ﺍﻢ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﺒﺎﻧﻰ ﺑﺮﺍﺻ&#= 65246; ﻣﻄﻠﺐ ﺩﺭ ﭼﻨﺪ ﻧﻔﺮ ﻧﻴﺴﺰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺎﺷﻨﺪ . ﻭﺑﺴﻴ= ﺎﺭ ﺁﻳﺎﺕ ﻗﺮﺁنی ﺮﺍ، ﺗﮑﺮﺍﺭﻯ ﺩﺭ ﮐﻠﻤﺎﺕ، ﻳ&#= 65166; ﻗﺴﻤﺘﻰ ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐﻪ ﺩﻭ ﺭﺍﻭﻯ ﻣﺘﻔﺎﻭﺕ ﻧﻮﺷته اﻧﺪ . ﺍ&#= 65251;ﺎ ﺍﮔﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﻗﺮﺁﻥ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ&#= 1548; ﻫﻤﻪ ﻗﺮﺁﻥ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ، ﺑ= 5198;ﺍﻯ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻫﺴﺖ . ﻭ= ;ﻧﻪ ﺑﺮﺍﻯ ﻗﺎﻧﻮﻥ ﺟﺎمعه ﺴﺎﺧﺘʌ= 54; . ﻭﻳﺎ ﺭﻭﺵ ﻋﺒﺎﺩﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻥ . ﮐﻪ ﺧﻮﺍﻧﺪﻥ ﻗﺮﺁﻥ، ﻧﻴﺰ ﻭﺍﺟﺐ ﺩﻳﻨﻰ ﻧﻴﺴﺖ . ﮐﻪ ﺑﺴﻴﺎﺭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﻰ سوﺍﺩ، ﻭ ﺑﺴﻴﺎﺭ ﺍﻋﺮﺍﺏ ﻧﻴﺰ ﺑﻴﺴﻮﺍﺩ، ﻭﻓ= 5198;ﺍﻭﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺷﻨﻔﮑﺮﺍﻥ ﺩﺭﺍﺩﺑﻴﺎﺕ ﻋﺮﺏ ﺩﻳﺪه اﻡ= 548; ﮐﻪ ﻓﻬﻤﻰ ﺍﺯ ﻭﺍﮊﮔﺎﻥ ﻗﺮﺁﻥ ﻧﺪﺍﺷﺘﻨﺪ . ﻭﻟ= ﺬﺍ ﻫﺮﮐس ﺑﻨﺤﻮﻯ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ&#= 1548; ﻭﺩﻧﺒﺎﻝ ﺭﻭﺍن ﻤﻨﺤﺮف ﺒﺨﻴﺎﻝ ﺧﻮﺩ ﺣﻘﻴﻘﺖ، ﻫﻤﺎ= 5253;ﺭ ﺍ ﺑﺎ ﺗﻌﺼّﺐ ﺩ&= #65255;ﺒﺎل ﻤﻴﻨﻤﺎﻳﻨﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﻠﻤﺎ= 5253; ﺑﺎﻳﺪ ﺳﺎﻟﻚ ﺩﺭ ﺗﺴﻠﻴﻢ ﺑﺎﺷﺪ . ﻭ ﺗﺴﻠﻴﻢ . ﺧﺪﺍ ﺑﻮﻟﻰّ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺍﻭ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺷﺨﺺ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﻭﻫﻤﻮ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺍﺳﺖ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﻣﻘ&#= 65212;ﻮﺩ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻭﺍﻭ= 5247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ . ﻫﻤﺎ= ﻥ ﭼﻨﺪ ﻧﮑاه اﻯ ﺍﺯ ﻋﺒﺎﺩﺍﺕ ﻭﺍﻣﻮﺭ ﺳﻠﻮﮐﻰ ﻳﺎ ﺩﻳﻨﻰ ﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻴﮕﻮ&#= 65267;ﺪ، ﮐﻪ ﺑﺪﺍﻥ ﺍﺣﺘﻴﺎﺝ ﺩﺍﺭﺩ . ﻭﻧﻪ ﻣﻄﺎﻟﺐ ﻗﺮﺁﻥ&#= 1548; ﻳﺎ ﻫﻤﻪ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ . ﻣﻌﺮ= ﻭﻑ ﺍﺳﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮ بعل®= 0;ّ ﺟﺎﻧﺸﻴﻦ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺩﺳﺘﻮﺭ ﺩﺍﺩ، &#= 64400;ﻪ ﺍﺯ ﻳﺎﺩﺩﺍﺷﺘﻬﺎ= 5263; ﺷﺨﺼﻰ ﺍﻭ ﮐﺘﺎﺑﻰ ﺑﻨﻮﻳﺴﺪ ﮐﻪ ﺷﺶ ﻣﺎﻩ علیّ ﺁﻧﺮﺍ ﺗﻬﻴﻪ ﮐﺮﺩ، ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺳﻪ ﺑﺮﺍﺑﺮ ﻗﺮﺁﻥ ﻋثماﻧﻰ ﻓﻌﻠʌ= 64; ﺍﺳﺖ ﻭ ﺑَﺮ ﺷُﺘﺮﻯ ﮔﺬﺍﺭﺩ ﺑﻤﺴﺠﺪ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻧﺰﺩ ﺍﺑﻮﺑﮑﺮ ﻭ ﻣﻌﺎﻭﻧﺶ ﻋﻤﺮ ﺑﺮﺩ . ولی ﺁﻧﻬﺎ ﻧﭙﺬﻳﺮﻓﺘﻨﺪ ﻭ ﮐﺘﺎﺏ علیّ ﻧﻴﺰ ﻋﺎﻗﺒﺖ ﻣﻌﻠﻮﻡ ﻧﺸﺪ ﭼﻪ ﺷﺪ . ﮔﺮﭼﻪ</span>= <span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻣﺎﻡ ﺻﺎﺩﻕ ﻣﮑﺮﺭ ﺍﺯ ﮐﺘﺎﺏ علی= 17; ﻭ ﮐﺘﺎﺏ ﻓﺎﻃﻤﻪ ﻣﻴﮕﻮﻳﺪ . ﻇﺎﻫ= ﺮﺍ ﻣﻄﺎﻟﺐ ﺁﻧﺮﺍ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻧﻘﻞ ﮐﺮﺩﻩ ﺍﺳ&= #65174; . ﻭﺍﻗﻌﺎ ﻗﺮﺁﻥ= علیّ ﻣﺎﻧﻨﺪ ﻗﺮﺁﻥ ﻋﻤﺮ ﻧﺒﻮﺩﻩ . ﮐ= ;ﻪ علیّ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩﻩ . ﻭ ﻟﺬﺍ ﻋﻤﺮ ﻣﻴﮕﻮﻳﺪ ﭼﻮﻥ ﮐﺘﺎﺏ علیّ ﭙʋ= 98; ﺍﺯ ﻣﻄﺎﻟﺐ ﭘﻴﺎﻣﺒﺮ، ﺩﺭ ﺑﺎﺭﻩ ﻣﻨﺎﻓﻘﺎﻥ ﺑﻮﺩ، ﻣﻦ ﺻﻠﺎﻟﺢ ﻧﺪﺍﻧﺴﺘﻢ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻨﺎﻓ= 5238; ﺍﺯ ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ ﻭعل= 40;ّ، ﻳﻌﻨﻰ ﺳﺎﻟﮑﺎﻧﻰ ﺩﺭ ﭘﻴﻤﺎﻥ، ﮐﻪ ﺑﺮﺧﻠﺎﻑ ﺩﺳﺘﻮﺭ ولی ﺍﻟﻬﻰ ﺧﻮﺩ ﻋﻤﻞ ﻋﺒﺎﺩﻯ ﺩﺍﺭﺩ . ولی ﻣﻨﺎﻓﻖ ﺍﺯ ﻧﻈﺮ ﻋﻤﺮ ﺑﻌﺪ ﺍﺯ ﭘﻴﺎﻣﺒﺮ، &#= 65193;ﻳﮕﺮ ﻣﻮﺭﺩﻯ ﻧﺪﺍﺭﺩ . ﻳﻌﻨﻰ ﻫﺮﮐس ﮐﻪ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺩﺍﺷﺖ، ﻭ ﻋﻬﺪ ﺷﮑﻨﻰ ﻣﻴﮑﺮﺩ&#= 1548; ﺣﺎﻝ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺴﺖ، ﻋﻬﺪ ﺷﮑﻨﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﺩﺭﺣﺎﻟ= ﻴﮑﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ&#= 1548; ﻣﻨﺎﻓﻖ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﺳﺎﻟﻚ ﭘﻴﻤﺎﻥ ﺷﮑﻨﻰ ﻣﻴﮑﻨﺪ&#= 1548; ﻭ ﻧﻪ ﻣﻨﺎﻓﻖ ﺍﺯ ﺩﻳﺪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ، ﮐﻪ ﻫ&#= 65198;ﮐس ﻣﺬﻫﺐ ﺁﻧﺎﻥ ﺭﺍ ﺭﺩّ ﮐﻨﺪ، &#= 65267;ﺎ ﺑﺒﺮﺧﻰ ﻧﮑﺎﺕ ﺁﻥ ﺍﻳﺮﺍﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻣﻨﺎﻓﻖ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺎﻳﺪ ﺍﻋﺪﺍﻡ ﺷﻮﺩ ﭘس ﻫﻤﻪ ﺁﺨﻮﻧﺪﻫﺎ ﺑﺮﺧﻠﺎﻑﻳﮑﺪ= 5267;ﮕﺮﻧﻈﺮﻳّﺎﺗ= ;ﻰﺩﻳﻨﻰﺩﺍﺭﻧ&#= 65194; . ﺁﻳﺖ ﺍﻟﻠﻪ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﻧﻴﺴﺖ . ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺎﺯﮔ= 5208;ﺘﻪ ﺑﺨﻠﻖ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺁﻳﺪ ﺍﻟﻬﻰ ﻭﺭﺳﻴﺪﻩ ﺩﺭ ﺗﻮﻟّﺪ ﺩﻭﻡ ﺑﺨﻠﻖ ﻫﺴﺘﻨﺪ .= ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ . ﺑﺎ= ;ﺯ ﺣﺠّﺖ ﺍﻟﺎﺳﻠﺎﻡ ﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﻣﻮﺭﺩ حجّ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻣﻴﺒﺎﺷﺪ . = ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ معر¡= 7;فی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ث= ِقت ﺍﻟﺎﺳﻠﺎﻡ ﻧﻴﺰ ﺍﺯ ﺍﻟﻔﺎﻅ ﻣﻦ ﺩﺭﺁﻭﺭﻯ ﺁﺧﻮ&#= 65255;ﺪﻫﺎ ﺍﺳﺖ، ﮐﻪ ﻗﺎﺑﻞ ﺍﻋﺘﻤﺎﺩ ﻭ( ثقة ) ﻣﻴﺒﺎﺷﺪ &#= 1608;لی ﺍﻳﻦ ﺍﻋﺘﻤﺎﺩ ﺩﺭﺟﺎﺗﻰ ﺩﺍﺭﺩ، ﻭ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﻴﻚ سوﮊﻩ ﻳﺎ ﺷﺨﺺ، ﻏﻴﺮ ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻣ= ;ﺎﻧﻨﺪ ﻫﻤﻴﻦ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ . ﻭﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺁﻧﻬﻢ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺭؤﻳﺎ . ﺑﺮﺍ&= #65263; ﻳﻚ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﻃﺎﻟﺐﻟﻘﺎﻯﺍ= 5247;ﻬﻰ، ﻭﺍﺳﺮاءﻭﻣﻌʋ= 98;ﺍﺝﺑﻤﺮﺍﺗﺐﺷ= ﻬﻮﺩﻯﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻠﺎﺻﻪ ﺑﺤث ﺑﻰ ﭘﺎﻳﺎﻥ ﺍﺣﺎﺩﻳث ﻭ ﻓﻘﻪ ﻗﺸﺮﻳّﻮ= 5253; ﺃﻫﻞ ﺳﻨّﺖ ﻭ ﺃﻫﻞ ﺗﺸﻴّﻊ ﻫﻴﭻ ﺭﺑﻄﻰ ﺑﻔﻠﺴﻔﻪ ﻭ ﺗﺤﻮﻝ ﻓﮑﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺭﺗﺒﺎﻃﻰ ﺑﻔﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟ&= #65260;ﻰ ﻭ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺳﺎﺯﻧﺪﻩ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮی گرﺩﺩ . ﮐ&#= 65258; ﺁﺧﻮﻧﺪﻫﺎ ﺑﻘﻮل ﭙﻴﺎﻣﺒﺮ، ﺩﺭ= 5203;ت اﺗﻔﺎﻗﻰ ﺁﻧﻬﺎ ﻧﻴﺰ ﻧﺎ ﺩﺭﺳت اﺳﺖ . ﻣﺎ&= #65255;ﻨﺪ ﺍﻳﻨکه اﺯﭘﻴﺎﻣﺒﺮ ﻣﻄﻠﺒﻰ ﺑﺪﺭﺳﺘﻰ ﻧﻘﻞ ﮐﻨﻨﺪ . ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻄﺎﻯ ﺍﺗﻔﺎﻗﻰ ﺁﻧﻬ&#= 65166; ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺍﺻﻞ ﺍﻃﺎﻋﺖ ﺩﺭ ﺳﻠﻮﻙ ﺍﺯ و&= #1604;ی ﺍﻟﻬﻰ ﻣﻬﻢ ﺍﺳﺖ . ﻭﻧﻪ ﻣﻮﺿﻮﻉ ﺩﺳﺘﻮﺭ . ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺧﻄﺎﺋﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻣﻠّﺎ ﺻﺪﺭﺍﻯ ﺁﺧﻮﻧﺪ، ﻫﻤﺎ= 5253; ﺣﺮﻓﻬﺎﻯ ﻗﺸﺮﻯ ﺭﺍ ﺩﺭ ﺍﻟﻔﺎﻅ ﻋﺮﻓﺎﻧﻰ ﻣﻄﺮﺡ ﮐﺮﺩﻩ، &#= 65261;ﻧﺎﻡ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ . ﻭ= ;ﺳﻌﻰ ﻣﻠّﺎ ﺻﺪﺭﺍ ﺗ&#= 65248;ﻔﻴﻖ ﺷﺮﻳﻌﺖ ﺑﺎ ﻃﺮﻳﻘﺖ ﺑﻮﺩﻩ&#= 1548; ﮐﻪ ﺧﻮﺩﺵ ﻣﺪﻋﻰ ﺷﺪﻩ . ﻭ ﺑﺴﻴﺎﺭﻯ ﻧﻴﺰﺑﺮﺍﻯ ﺗﻠﻔﻴﻖ ﺩﻳﻦ ﻭﺳﻴﺎﺳﺖ، ﻭﻳ= 5166; ﺩﻳﻦ ﻭﻓﻠﺴﻔﻪ&#= 1548; ﻭﺣﺘﻰ ﺩﻳﻦ ﻭﻋﻠﻢ ﺍﻗﺪﺍم ﻨﻤﻮﺩه اﻧﺪ . ﮐ&= #65258; ﭘﺎﻯ ﮐﺎﻣﭙﻴﻮﺗﺮﺭ= 5165; ﺑﻤﻴﺎﻥ ﮐﺸﻴﺪه اﻧﺪ . ﻫ&= #65252;ﺎﻥ ﺳﻌﻰ ﺑﺎﻃﻞ ﺗﻘﺮﻳﺐ ﺑﻴﻦ ﺍﻟﺄﺩﻳﺎﻥ، ﻭ ﻳﺎ ﺗﻘﺮﻳﺐ ﺑﻴﻦ ﺍﻟﻤﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ . ﮐﻪ ﺟﺰ ﺭﻳﺸﻪ ﺩﺍﺭ ﮐﺮﺩﻥ ﺗﻀﺎﺩﻫﺎ ﻭ ﻧﻔﺮﺗﻬﺎ ﻭ ﻋﻘ&= #65194;ﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﺎﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ . ﻭ ﺗﻘﺮﻳﺐ ﻧﺎﺩﺭﺳﺖ ﻫﺎ، &#= 65183;ﺰﺍﺗﺤﺎﺩ ﻧﺎمُقدّس ﻓﺎﺳﺪﺍﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺣﻘﻴﻘﺖ ﺭﺍ ﺳﺮﮐﻮب کنند . A= 267;ﮑﺪﻳﮕﺮ ﺭﺍ ﮐﺸﺘﺎﺭ ﻧﻤﺎﻳﻨﺪ . ﺑﻘﻮ= ﻝ ﺁﻥ درویش، ﮐﻪ ﺍﺯ ﻫﺮﻃﺮﻑ ﮐﻪ ﮐﺸﺘﻪ ﺷﻮﺩ ﺑﺴﻮﺩ ﺍﺳﻠﺎﻡ ﺍﺳﺖ ﺍﻟﺒﺘﻪ ﺍﺳﻠﺎﻡ ﺳﻠﻮﮐﻰ ﻭﺗﺴﻠﻴﻢ ﺑﺎ ﻣﮑﺘﺐ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ . ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺍﺯ ﺯﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﺍﮔﺮ ﻣﺮﺩﻡ ﺭﺍ ﺑﺠﺎﻥ ﻫﻢ ﻧﻴﻨﺪﺍﺯﻡ ﺩﻧﻴﺎ ﻓﺎﺳﺪ ﻣﻴﺸﻮﺩ . ﻳﻌﻨﻰ ﺧﺮﺍﻓﻰ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺭﺍ ﺑﻴﻦ ﺧﻮﺩ، ﻭ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﺭﺍ ﻧﻴﺰ ﺑﺠﺎﻥ ﻫﻢ ﻣﻰ ﺍﻧﺪﺍﺯﺩ . ﻭ ﻫﺮﺩﻭ ﻧﻴﺰ ﺑﺎﻫﻢ ﺩﺭ ﺟﻨﮓ ﺑﻰ ﺗﺮﺣّﻢ ﻫﺴﺘﻨﺪ . ﻭﻋﺎﻗ= ﺒﺖ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻧﺎ ﺑﻮﺩ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻟﻌﻨت ﻘﻬﻘﺮﺍ= 5163;ﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ&#= 1548; ﭼﻮﻥ ﺧﻮﺍﻧﻨﺪﻩ ﺻﺒﻮﺭ ﺑﺎ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻝ ﺧﺴﺘﻪ ﮐﻨﻨﺪﻩ&#= 1548; ﺗﻨﻬﺎ ﺑﺎ ﭘﺬﻳﺮﺵ ﺍﺻﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎ ﮐﻤﻚ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻣﻴ= 5176;ﻮﺍﻧﺪ ﻧﺠﺎﺕ ﺍﺯﺟﻨﮓ ﺍﺿﺪﺍﺩ ﻭ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﭼ&#= 65258; ﺭﺳﺪ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ&= #1548; ﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ، ﮐﻪ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ ﺭﻫﺎﺋﻰ ﻳﺎﻓﺘﻪ ﻭ ﺑﺎﻟﻌﮑس ﺷﺎﻳ= 5204;ﺘﮕﻰ ﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺁﻳﻨ&= #65194;ﻩ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻧﺼﻴﺤﺖ ﺩﻳﻨﻰ ﻭﺭﻭﺣﻰ ﻫﻴﭻ ﮐس ﺭﺍ ﻧﭙﺬﻳﺮﻳﺪ، ﺣ= 5176;ﻰ ﮔﻔﺘﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺭﺍ &= #65251;ﮕﺮ ﺗﻨﻬﺎ ﺍﻳﻦ ﻧﮑﺘﻪ، که ﺒﺎﻳﺪ ﺭﺍﻫﻨﻤﺎﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍ ﺧﻮﺍﺳﺖ ﺑﺎ ﻫﻤﺎﻥ ﻓﮑﺮ ﻭﻫﺮﮔﻮﻧﻪ ﻣﺮﺍﺳﻤﻰ ﺷِﺒﻪ ﻋﺒﺎﺩﻯ ﮐﻪ ﻫﺮﮐس ﺑﻨﺤﻮﻯ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ولی ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺩﺭ ﺭؤﻳﺎﺋﻰ ﺩﺭ ﺧﻮﺍب ﺒﻮﻯ &= #1605;عرّفی ﻣﻴﮑﻨﺪ . که اﻭﺭﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ، ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﺭﺍ ﺑﺎ ﺍﻭ، ﺍﺯ ﻟﺤﻈﻪ ﺍﻭﻝ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﺗﺠﺮﺑﻪ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻧﺮﻡ ﻭ ﺷﻴﺮﻳﻦ ﻭﻣﻌﻘﻮﻝ ﺍﻳﻦ ﭘﻴﺮ ﺍﻟﻬﻰ، ﺳ&#= 65166;ﻟﻚ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻫﻔﺘﮕﺎﻧﻪ ﻭ ﻧﺠﺎﺕ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ . ﻭﺍﻟّﺎ ﭘﻴﺮﻭﻯ ﺍﺯ ول= 740; ﺍﻟﻬﻰ ﻭﺍﻗﻌﻰ&#= 1548; ﮐﻪ ﺍﺗﻔﺎﻗﺎ ﻣﻮﺭﺩ ﺷﻨﺎﺧﺖ ﺷﺨﺺ ﺑﺎﺷﺪ ﺑﺎﺯ ﻣﻔﻴﺪ ﺗﻘﻠﻴﺪ ﻭﻣﺮﺍﺟﻌﻪ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﻫﺮﮐﺴﻰ ولی ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﻪ ﻮ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻣﺎﻧﻨﺪ ﭘﺰﺷﮑﺎﻥ ﻣﺘﺨﺼﺺ ﺩﺭ ﺑﺮﺧﻰ ﺑﻴﻤﺎﺭﻳﻬﺎ ﻭ&#= 65267;ﺎﺑﺮﺧﻰ ﺍﺯﺍﻋﻀﺎﻯ ﺑﺪﻥ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﮐﺴﻰ ﺑﺨﻮﺍﻫﺪ، ﺑﻬ= 5198; درویش ﻭﺑﺪﺗﺮ ﺑﻬﺮ ﺁﺧﻮﻧﺪ ﻭﻣﺬﻫﺒﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺮﺧﻰ ﻧﺘﻴﺠﻪ ﺧﺴﺘﮕﻰ ﺍﺯ ﻣﮑﺘﺒﻰ ﻭﻣﺬﻫﺒﻰ ﺧﻮﺩ ﺳﺮﺍﻧﻪ ﺑﻴﻴﻚ ﻣﺬﻫﺐ ﻭﺩﻳﻦ ﻭﻣﮑﺘﺒﻰ ﺩﻳﮕﺮ ﻣﺮﺍﺟﻌ&#= 65258; ﻣﻴﮑﻨﺪ، ﮐﻪ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﺍﺯ ﭼﺎﻩ ﺩﺭﺁﻣﺪﻥ ﻭ ﺑﭽﺎﻟﻪ ﺍﻓﺘﺎﺩﻥ ﻭ ﺍﺳﻴﺮ ﺷﺪﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﭼﺎﻩ ﺩﺭﺁﻣﺪ، ﻭ ﺑﻘﻠّﻪ ﮐﻮﻩ ﺍﻟﺒﺮﺯ ﻭ ﺍﻭﺭ&= #65203;ﺖ ﺑﺎﻟﺎ ﺭﻓﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM104><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M104= </span></a><span style=3D'mso-bookmark:M104'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> </span></span><span style=3D'mso-bookmark:M104'><span dir=3DLTR style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></span></p> <span style=3D'mso-bookmark:M104'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>امام زمان وتحریف گفته ها</span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><o:p></o:p></span></s= pan></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺭﻭﺍﻳﺎﺕ ﺍﻣﺎﻣﺎﻥ ﺁﻣﺪﻩ ﮐﻪ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ&#= 1548; ﺍﻣﺎﻡ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ .= ﻭﺗﻤﺎﻡ ﮔﻨﺒﺪ ﻫﺎﻯ مُ= 602;دّس ﺭﺍ ﻭﻳﺮﺍن ﻤﻴﻨﻤﺎﻳﺪ . ﻭ ﺣﺘﻰ ﻫﻢ ﺍﮐﻨﻮﻥ ﺷﺎﻳﺴﺘﻪ ﺍﺳﺖ&#= 1548; ﻭﻳﺮﺍﻥ ﺷﻮﻧﺪ .= ﻭﺗﻤﺎما (ﻣﺴﺠﺪهای ﺿﺮﺍﺭ) و ضرر ﻣﺮﺍﮐﺰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭﺷﺮﻙ ﺁﻣﻴﺰه= 587;تند که ﺟﻬﻨّﻤﻬﺎʌ= 63; ﺳﺨﺘﻰ ﺭﺍ ﺑﺮﺍی ﻳﭙﺶ ﺍﺯ ﻣﺮﮒ فریب خوردگان ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ . ﺣﺘﻰ ﺁﺭﺍﻣﮕﺎﻩ ﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﮐﻌ&#= 65170;ﻪ ﻣکّه ﻮ ﺍﻭﺭﺷﻠﻴﻢ، ﭼ= 5258; ﺭﺳﺪ ﺑﺎﻣﺎﻡ ﺯﺍﺩﻩ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ویران میشون= 83; . ﺩﻳﻦ ﻭﺭﺯﻯ ﻭ ﮐﺴﺐ ﺭﺿﺎﻯ ﺧﺪﺍ، ﻭ ﺗﺄﻣﻴﻦ ﺧﻮﺍﺳﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ، ﺍ= 5183;ﺮﺍﻯ ﺍﻳﻦ ﻋﺒﺎﺩﺍﺕ &= #1602;شری شرک آمیز وﺑﺪﻭﻥ یک ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰﻧﻴﺴﺖ . ﮐ= ﻪ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ، ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧ&#= 65194; . ﺯﻳﺮﺍ ﺍﻳﻦ ﻋﺒﺎﺩﺍﺕ ﻭﻋﻘﺎﻳﺪ ﻭﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﺭﺍ، ﺁﺧ&#= 65262;ﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺗﺒﻠﻴﻎ ﻣﻴﮑﻨﻨﺪ، ﺣﺘ= 5264; ﺍﮔﺮ ﺍﺯﭘﻴﺎﻣﺒﺮﺍ= 5253; ﻭ ﺍﻣﺎﻣﺎﻥ ﺑﺪﺭﺳﺘﻰ ﻫﻢ ﻧﻘﻞ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ . ﺯﻳﺮﺍ ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒﺮ، ﻭﺍ= 5251;ﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪ ﺩﺳﺘﻮﺭﺍﺕ ﺩﻳﻨﻰ ﻭ ﻋﻘﺎﻳﺪﻯ ﮔﻔﺘ&#= 65258; ﺑﺎﺷﻨﺪ، ﺧﺎﺹ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﺭﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎﺧﻮﺩﺷﺎن ﺒ= 5262;ﺩﻩ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﻫﺮ ﻋﺒﺎﺩﺕ ﻭ ﺩﻋﺎﺋﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﮔ= 5198; ﻭﺳﻴله اﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺩﺭ ﺍﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﺗﻤﺮﮐﺰ ومورد ﺧﻄﺎب ﺩﺭﮐﻠﺎ= 5249; ﺩﺍﺷته باﺷﺪ،= ; ﻫﺮﮔﺰ ﺍﻳﻦ ﺩﻋﺎ ﺑﺨﺪﺍ ﻭﺁﺳﻤﺎﻥ ﻧﻤﻴﺮﺳﺪ، ﮐﻪ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﺑﺨ= 5262;ﺩ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺎﺯ ﮔﺸﺘﻪ، ﺻ&#= 65262;ﺭﺗﺶ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ، ﻭﺑﺎ ﺗﺤﻘﻴﺮ . ﻳﻌﻨﻰ ﺑﺎ ﺍﻋﻠﺎﻡ ﺧﻄﺮﻧﺴﺦ ﻭﻣﺴﺨﻬﺎی ﺤﻴﻮﺍﻧﻰ ﻭﮐﺎ&#= 65197;ﻣﺎﺋﻰ ﭘس اﺯ ﻣﺮﮒ ﺍﺳﺖ . ﻭﺣﺘﻰ ﻧﻤﺎﺯﺷﺎن اﺻﻄﻠﺎﺣﺎ ﺑﮑﻤﺮﺷﺎﻥ ﺯﺩﻩ ﻣﻴﺸﻮﺩ . ﺯ= ;ﻳﺮﺍ ﻧﻔس ﺍﻣّﺎﺭﻩ ﭘُﺮﻋﻘﺪﻩ ﺧﻮﺩﺭﺍ ﻋﺒﺎﺩﺕ ﻣﻴﮑﻨ&#= 65256;ﺪ . ﭼﻪ ﺑﺪﺗﺮ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺭﺍ ﺩﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ ﻣﻰ ﭘﺮﺳﺘﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ= 4400;ﻪ ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻯ ﻭ ﺑﺎﻭﺭ ﮐﻨﻰ ﻭ ﺗﻘﻠﻴﺪ ﺩﻳﻨﻰ ﻧﻤﺎﺋﻰ، ﻧﺪﺍ= 5255;ﺴﺘﻪ ﺍﻭﺭﺍ ﭘﺮﺳﺘﻴﺪه اﻯ . &= #65267;ﻌﻨﻰ ﺷﺮﻳﻚ ﺧﺪﺍ ﺩﺍﻧﺴﺘﻪ ﻭ ﺷﺮﻙ ﺷﺪﻩ، ﮐﻪ ﻫﺮﮔﺰ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻰ ﺑﺨﺸﺪ . ﻣﮕﺮ ﺑﺎ= ; توبه نصوح ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭﺑﺎ و= 604;ی ﺍﻟﻬﻰ، ﮐﻪ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﻣﻴﺸﻨﺎﺳﺪ ﻭﺑ&#= 65166; ﺍﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﺍﻃﺎﻋﺖ ﺍﺯ ﺭﻭﺷﻬﺎﻯ ﺩﻳﻨﻰ ﻭﻋﺒﺎﺩ&#= 1740; ﺪﺍﺭﺩ . ﻫﺮچه اﻭﺑﮕﻮﻳﺪ، ﻭA= 255;ﻪ ﺁﻧﭽﻪ ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﻔﺘﻨ&#= 65194; . ﻭ ﭘﻴﺎﻣﺒﺮ ﻣﺴﺠﺪ ﺿﺮﺍﺭ ﺭﺍ ﺑﺪﺳﺖ ﺧﻮﺩ ﻭﻳﺮﺍﻥ ﮐﺮﺩ ﺯﻳﺮﺍ ﮐﺴﺎﻧﻰ ﮐﻪ ﭘﻴﻤﺎﻥ ﻭﻓﻬﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ، ﻭ ﺑﻤﻴﻞ ﻫﻮﺳﻬﺎﻯ ﻭﻋﺎﺩﺍﺕ ﺍﺟﺪﺍﺩﻯ ﺧﻮﺩ ﻋﺒﺎﺩت ﻤﻴﮑﺮ= 5193;ﻧﺪ . ﺟﺰ ﺟﻬﻨّﻢ ﭘﺮ= ﻭﺭﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﮐﻪ ﺗﻘﻠﻴﺪ ﺩﻳﻨی اﺯ ﻣﺮﺩﮔﺎﻥ ﺣﺮﺍﻡ ﻭ ﮔﻨﺎﻩ ﻣﻴﺒﺎﺷﺪ . ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺷﺪ، ﻭﻳﺎ ﻗﺒﺮ ﺍﻭﺭﺍ ﻗﺒﻠﻪ ﻗﺮﺍﺭ ﺩﺍﺩه ﺒﺎﺷﻨﺪ . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﻳﺪ ﺍﻓﺰﻭﺩ ﮐﻪ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ&#= 1548; ﺑﻤﻌﻨﻰ ﺁﺧﺮ ﻋﻤﺮ ﻫﺴﺘﻰ ﻧﻴﺴﺖ . ﮐﻪ ﻫﻤﻪ ﭼﻴﺰ ﻫﺴﺘﻰ ﺧﻮﺩ ﺑﺨﻮﺩ ﻭﻳﺮﺍﻥ ﻣﻴﺸﻮﺩ، ﺗﺎ ﺻﺤﺮﺍﻯ ﻗﻴﺎﻣﺖ ﺁﻏﺎﺯ ﮔﺮﺩﺩ . ﻭﮔﻔﺘﻪ ﻫﺎ ﻭ ﻋﻘﺎﻳﺪ ﺩﻳنی اﺳﻤﻰ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺩﺭﺳت ﻨﻴﺴﺘﻨﺪ . ﻭﮔﻔ= ﺘﻪ ﻫﺎﻯ ﮐﺘﺐ مُق= 83;ّس ﻧﻴﺰ ﺩﺍﺭﺍﻯ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﻭﺳﻤﺒﻮﻟﻴﻚ ﺳﻠﻮکی اﺳﺖ . ﻭ&#= 65255;ﻪ ﭘﻴش ﺒﻴﻨﻰﻫﺎﻯ ﺁﻳﻨﺪﻩ، ﻭﻳﺎ ﻣﻘﺮﺭﺍﺗﻰ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ . ﻭﻓﺮﺽ ﺑﻴﮓ ﺑﻨﮓ ﺟﺪﻳﺪﻯ ﻫﻢ، ﺭ&#= 65169;ﻄﻰ ﺑﻤﺤﺎﮐﻤﻪ ﺍﻟﻬﻰ ﺍﺯ ﻣﺮﺩﻡ ﻧﺪﺍﺭﺩ .= ﺑﻠﮑﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷ&#= 65176;ﻪ ﻫﺎ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺭ ﺁﺧﺮ ﻋﻤﺮ ﻫﺴﺘﻰ، ﻧ&#= 65268;ﺎﺯﻯ ﻫﻢ ﺑﺎﻣﺎﻡ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺍﻳﻦ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ، ﮐ= 5258; ﺑﺎﻳﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ با ﻣﺎﻡ ﺍﻭﻝ ﺍﻟﺰﻣﺎﻥ ﺁﻥ ﺩﻭﺭﻩ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻫﺮ ﺯﻣﺎن اﻣﺎ= 605; ﺰﻣﺎﻧﻰ ﻫﺴﺖ . ک= ه ﺴﺮﭘﺮﺳﺖ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎی ﺑﻌﻬﺪه ﺪﺍﺭﺩ . = ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﻣﻴﺘﻮﺍﻥ ﺍﻭﺭﺍ ﺩﻳﺪ . ﮔﺮ= ;ﭼﻪ ﺩﺭ ﺟﻬﺎﻥ ﺯﻧﺪﮔﻰ ﻋﺎﺩﻯ ﺭﺍ ﺩﺍﺭﺩ . ﻭﭼﻮ= ;ﻥ ﺑﻤﻴﺮﺩ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭ، ﻭ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﮐﺴﻰ ﺩﻭﺍﺯﺩﻩ ﻗﺮﻥ ﺍﺳﺖ ﺯﻧﺪﻩ ﻭ ﺩﺭ ﺳﺮﺩﺍﺑﻰ ﺑﺎﺷﺪ . ﻭﺯﻥ ﻭﺑﭽﻪ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭﺍﺯ ﮐﻨﺘﺮﻝ ﻫﺎﻯ ﺩﻭﻟﺘﻰ ﻧﻴﺰ ﻣﺨﻔﻰ ﺑﻤﺎﻧﺪ .= ﭘس ﺍﺯ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻤﭽﻨ= 5166;ﻥ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷت ﻮﻣﺴﻴﺢ ﻭمحم¡= 7;د، ﻓﻌﺎﻟﻴّت ﻮ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯﺩ= 5197;ﻓﺼﻮﻝ ﺑﺸﺮﻯ ﻣﺮﺑﻮﻃﻪ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ . ﻫﻤﺎ= ﻥ ﻃﻮﺭ ﮐﻪ ﺑﺎپی= 583;ایش ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ ﻭﺭﻭﺷﻬﺎﻯ ﻃﺒﻴﻌﻰ ﺗﮑﺎﻣ&#= 65248;ﺎت ﺮﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻣﺠﻤﻮعه اﻯ ﺍA= 199; ﺍﻭﻟﻴﺎ ﻭﺟﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﮐﻪ ﻳﮑﻰ ﺭﻫﺒﺮﻯ ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺭﺩ . ﻭﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻧ&#= 65268;ﺰ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺑﻌﺪ ﺍﺯ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﺩﺳﺖ ﺧﻮﺍﻫﺪﺩ&#= 65165;ﺩ . ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭبّ ﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261;ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ . ﻭ ﺍﮔﺮ ﮐﻪ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺷﺒﻴﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩه ﺒﺎﺷﺪ . ﮐ= ﻪ ﻗﻄﻌﺎ ﭼﻨﻴﻦ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺯﻳﺮﺍ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮ &= #65165;ﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﭘس ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭﺍﻗﻌﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺩﺭﺣﺎﻟ= ﻴﮑﻪ ﺳﺎﻟﻚ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗﮑﺎﻣ= 5246; ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺩﺍﺭﺩ . ﮐﻪ ﺗﻨﻬﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﮐﻨﺘﺮﻝ ﻧﻔس ﻣﻴﮑﻨﺪ . ﺭﺟﻌﺖ ﮐﻨﻨﺪﮔﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺍﺻﻞ ﺑﺮﻭﺡ القُدُ= س ﻴﺒﺎﺷﻨﺪ . ﻭﺭﻭ= ﺡ محمّد ﻭعلیّ ﺍﻭﻟﻴﺎ ﮐﺎﺷﻔﺎﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65259;ﻔﺖ ﻫﺰﺍﺭ ﺑﻌﺪ ﺍﺯ ﺑﻌثت خویش، ﻧ= ﺨﺴﺘﻴﻦ ﺗﺴﻠﻴﻢ ﺷﺪﮔﺎﻥ ﺑﻤﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﻧﻮﺍﺩﻩ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺧﻮﺍﻫن= 583; ﺑﻮﺩ، ﻭﻧﻪ ﻓﺮﺯﻧﺪ ﺟﺴﻤﺎﻧﻰ . ﻫﻤﺎ= ﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍول= 740; ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘﻴﺶ ﺍﺯ محمّž= 3; ﺑﺘﺮﺗﻴﺐ ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺧﻮﺩ، ﺗ&#= 65262;ﻟﺪ ﻣﺠﺪﺩ ﺑﺸﺮﻯ ﺑ&= #65260;ﺘﺮ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﻬﻤﺎﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ ﺍﻟﺄﮐﺘﺸﺎﻑ ﺑﺮﺳﻨﺪ . ﻭﻟﺬﺍ ﻫﻤﮕﻰ ﺃﻧﺒﻴﺎ ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ، ﻧﺴﺦ ﺑﻬﺘﺮ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﺴﻴﺢ ﻭﻋﺪﻩ ﺑﺎﺯﮔﺸﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺩ . ﮐ= ;ﻪ ﺩﺭﺻﻮﺭﺕ ﺑﺸﺮﻯ ﻣﻮﻟﺎ ع&#= 1604;یّ، ﺩﺭ ﺧﺎﻧﻪ ﭘﺪﺭ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ&#= 1548; ﺗﻌﻠﻴﻢ ﺳﻠﻮﮐﻰ ﮔﺮﻓﺖ .= ﻭ ﺯﺭﺩﺷﺖ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ&#= 1548; ﻳﮑﻰ ﺍﺯ ﺳﻪ ﻧﻔﺮﻯ ﺑﻮﺩ، ﮐ&#= 65258; ﺑﻨﺰﺩ ﻣﺴﻴﺢ ﺭﻓﺘﻨﺪ . ولی ﻧﻪ ﻣﺴﻴﺢ ﻳﻚ ﺭﻭﺯﻩ ﺩﺭﺍﺳﻄﺒﻞ ﻣﺤﻞ ﺗﻮﻟﺪ . ﺑﻠ= ;ﮑﻪ ﻣﺴﻴﺢ ﺳﻰ ﺳﺎﻟﻪ، ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺍﻭ ﻭ ﺳﭙس ﺭﻭﺡ ﺯﺭﺩﺷﺖ، ﺭﺳﻴ= 5194;ﻩ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ، ﺑﺎ= 5251;ﺴﻴﺢ ﻫﻤﺮﺍه ﻣﺴﻴﺢ ﺗﻮﻟﺪﻯ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ م&#= 1581;مّدﻯ ﺭﺟﻌﺖ ﺑﺠﻬﺎﻥ ﮐﺮﺩﻧﺪ، ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻧﻴﺰ ﺑﺮﺳﻨﺪ، &#= 64400;ﻪ ﺯﺭﺩﺷﺖ ﻫﻤﺎﻥ &= #65211;ﻮﺭﺕ ﺑﺸﺮﻯﺍﻣﺎﻡ ﺳ&#= 65184;ّﺎﺩ ﺑﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﺎﻡ ﻣﻬﺪﻯ، ﻳﻌﻨﻰ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﮐﻰ= 548; ﻭ ﺻﻮﺭﺕ ﺍﻭ ﻫُﺪﺍ ﻭ ﺧﺪﺍ ﻭ&= #1585;بّ ﻣﺮﺑّﻰ، ﻭﺻﻮA= 197;ﺗﻰ ﺍﻟﻬﻰ ﺩﺭ ﺣﺪّ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩﻯ ﺍﺳﺖ . ﮐ= ;ﻪ محمّد ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﻭﺡ ا&#= 1604;قُدُس ﻭﻣﺴﻴح این همانی ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ، ﻭ ﺯﺭﺩﺷت این هماﻧﻰ ﻧﻮﺭ ﻣﺮﺗﻀﻮی ﺪﺍﺭﻧﺪ . ﮔﻨﺒﺪ= ﻫﺎﻯ مُقدّس ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﺍﻯ ﺁﺯﺍﺪﻯ و حقّ A= 235;ﻌﺎﻟﻴﺖ ﺗﻌﻠﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ، ﮔﻨﺒ= 5194;ﻯ ﺑﺎﻟﺎﻯ ﺧﺎﻧﻘﺎﻩ ﺧﻮﺩ ﺩﺍﺷته که علامت ﺨﺎﻧﻘﺎ= ;ه ﺁﻧﻬﺎ ﺑﻮﺩ . که ﺒﻌﺪﻫﺎ ﺑﺮﺍﻯ ﻣﺮﺩﮔﺎن اﻭﻟﻴﺎی اﻟﻬ®= 0; ﻨﻴﺰﺍﻳﻦ ﮔﻨﺒﺪ ﻫﺎ، ﺟﺎ&#= 65263; ﻳﺎﺩﺁﻭﺭﻯ ﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ولی ﺯﻳﺎﺭﺕ ﺍﻳﻦ ﺑﺎﺭﮔﺎﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺩﺭﮔﺬﺷﺘﻪ، ﻫ= 5268;ﭻ سوﺩﻯ ﺷﻬﻮﺩﻯ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺪﺍﺭﺩ . ﮐﻪ ﻋﻤﻠﺎ ﺷﺮﻙ ﻭﻗﺒﺮ ﻭ ﻣﺮﺩﻩ ﭘﺮﺳﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﺿﻤﻨ= ﺎ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺬﺷﺘﻪ ﺣﮑﺎﻡ ﺳﻴﺎﺳﻰ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ، ﺩﺭ ﻫﻤﮕﻰ ﻣﺬﺍﻫﺐ&#= 1548; ﺑﺮﺍﻯ ﻣﺴﺎﺟﺪ ﺧﻮﺩ ﮔﻨﺒﺪﻯ ﻣﻰ ﮔﺬﺍﺷﺘﻨﺪ&#= 1548; ﭼﻮﻥ ﺍﻳﻦ ﺁﺧﻮﻧﺪﻫﺎ ﻓﺮﺍﻭﺍﻥ ﻫﺴﺘﻨﺪ . ولی ﺍﺭﺍﻣﮕﺎﻩ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ، ﻭ ﺣﺘﻰ ﺍﺯ ﺳﺎﺩﺍﺕ ﻓﺮﺍﺭﻯ ﺍﺯ ﺍﻣﻮﻳﺎﻥ ﻭﻋﺒّﺎﺳﻴﺎﻥ ﻧﻴﺰ، ﺑﻌﻨﻮﺍ= 5253; ﺍﻣﺎﻡ ﺯﺍﺩﻩ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺮﮐﺰ مُقدّس ﻣﻴﺴﺎﺧﺘﻨﺪ، = 4400;ﻪ ﻫﻤﺎﻥ ﺟﺎ ﻧﻴﺰ ﺩﻓﻦ ﻣﻴﺸﺪﻧﺪ .= ﻭﺍﻳﻨﮑﻪ ﻓﺮﺍﻭﺍﻥ ﺍﻣﺎﻡ ﺯﺍﺩﻩ ﻫﺎﺋﻰ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺍﺻﻮﻟﺎ ﮐﺴﻰ ﺩﺭ ﺁﻥ ﺩﻓﻦ ﻧﺸﺪﻩ، ﻭﻳﺎ ﮐﺴﻰ ﺩﺭ ﺧﻮﺍﺏ ﺩﻳﺪﻩ، ﮐﻪ ﻓﻠﺎﻥ ﻓﺮﺯﻧﺪ &= #65165;ﻣﺎﻣﻰ ﺍﻳﻨﺠﺎ ﻣﺪﻓﻮﻥ ﺍﺳﺖ . ﻭ= ;ﺣﺘﻰ ﺑﺮﺍﻯ ﻏﺎﺭﺗﮕﺮﺍﻥ ﻧﻈﺎﻣﻰ ﻭ ﺳﻴﺎﺳﻰ، ﮐﻪ ﻣﻮﻗّﺘﺎ ﻓﺮﺍﺭﻯ ﺍﺯ ﻣﻬﺎﺟﻤﻴﻦ ﻭﺭﻗﻴﺒﺎﻥ ﺑﻮ&#= 65193;ﻧﺪ، ثرﻭﺗﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺯﻳﺮ ﭼﻨﻴﻦ ﮔﻨﺒﺪ ﻫﺎﺋﻰ ﻣﻴﮕﺬﺍﺷﺘﻨﺪ ﮐﻪ ﺑﻌﺪﺍ ﺑﺘﻮﺍﻧﻨﺪ ﺍﺳﺘﻔﺎﺩه کنند . ﻭﺍﺯ ﺗﺮ= 587; ﺘﻘدّس آﻧﻬﺎ ﮐﺴﻰ ﺁﻥ ﺟﺎﻳﮕﺎﻫﻬﺎ ﺭﺍ ﺗﺨﺮﻳب ﻨﻤ&#= 65264; ﮐﺮﺩﻩ ﺍﺳﺖ .ﺍﻧ= ﺘﻈﺎﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﻳﻌﻨﻰ ﻣﻨﺘﻈﺮ ﻳﻚ ﺭﻫﺮﻭ ﺍﻟﻬﻰ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﺍﺳﺖ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴ&#= 65254; ﺑﺎﺭ ﮐﺸﻒ ﻧﻤﺎﻳﺪ . ﺯﺭﺩﺷ= ﺖ ﺍﺯ ﺳﻪ سوﺷﻴﺎ= 5255;ت ﻳﺎ ﮐﺎﺷﻒ ﺑﺮﺗﺮ، ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺍﻣﺎﻡ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ ﭘﻴﺶ ﺑﻴﻨﻰ ﮐﺮﺩﻩ ﺑﻮﺩ . ﺯﻳ= ;ﺮﺍ ﺯﺭﺩﺷﺖ ﻣﻴﺪﺍﻧﺴﺖ، ﺑ= 5166;ﻳﺪ ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﺑﺮﺳﺪ، ﮐﻪ ﺗﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺭﺳﻴﺪ . ﻭ ﺑﺮﺍﻯ ﺳﻪ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ، ﺑﺎ&#= 65267;ﺪ ﺩﺭ ﺗﻮﻟّﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﺧ&= #65262;ﺍﻫﺪ ﮔﺸﺖ، ﮐﻪ ﻭﻋﺪﻩ ﺁﻧﺮﺍ ﺩﺍﺩﻩ ﺑﻮﺩ . ﻭﻣ= ;ﺴﻴﺢ ﻧﻴﺰ ﻣﻨﺘﻈﺮ ﻇﻬﻮﺭ ﭘﺪﺭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ&#= 1548; ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﺧﻮﺩ ﺑﻮﺩ . ﻭمح&= #1605;ّد ﻧﻴﺰ ﻣﻨﺘﻈﺮ ﻗﺎﺋﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺩ ﺷﺪ، ﮐﻪ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;محمّد ﺧﻮﺩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ، &#= 65261; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد، ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﻴﺰ، ﻭﻋﺪﻩ ﻇﻬﻮﺭﻣﻬﺪﻯ ﺑﺎﻟﺎﺗﺮﻯ را ﻣﻴﺪﻫﺪ . ﻭﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳﺖ، ﺍﺭﺑ= 5166;ﺏ ﻧﻮﻉ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻭﻣﻬﺪ= 5263; ﻫﺎﻯ ﻣﻮﻋﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ، &#= 65175;ﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻳﻚ ﺭﻭﺡ ﻣﻮﻓﻖ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ&#= 1548; ﻭﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﺗﻨﻬﺎ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻣﻬﻤﺘﺮ ﺩﺭ ﺍﻳﻦ ﺑﺤث ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ، &#= 65261; ﻫﺮ ﭘﻴﺎﻣﺒﺮ، &#= 65261; ﻫﺮ ﮐﺘﺎﺏ ﻣﻌﺮﻭﻑ ﺑﺂﺳﻤﺎﻧﻰ ﻭﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;، ﻭ ﺍﺣﮑﺎﻣﻰ ﮐﻪ ﺑﻨﺎﻡ ﺩﻳﻦ ﮔﻔﺘﻪ ﺍﻧﺪ، ﺗ&#= 65256;ﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ با ﺧﻮﺩﺷﺎن ﻤﻴﮕﻔﺘﻨﺪ ﻭﻧ&#= 65258; ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮ ﻫﻢ ﺯﻣﺎﻥ . ﻭﻳﺎ ﺩﺭﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﭼﻪ ﺭﺳﺪ = . ﺑﻤﺮﺩﻡ ﻏﻴﺮ ﺳﺎﻟﻚ ﻋﺎﺩﻯ، ﮐﻪ ﺍﺻﻮﻟﺎ حقّ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻧﺨﻮﺍﻫﻨﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﮔ= ﺮﭼﻪ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﻨّﻢ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﭘﺬﻳﺮﺍ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺗﻮﺍﻥ ﺩﺭﻙ ﻋﻘﻠﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺍﺻﻮ= 5247;ﺎ ﻣﺠﺎﺯﺍﺗﻰ ﻫﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺑﺎﺯ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺮﻣﻴﮕﺮﺩﻧﺪ= 548; ﺗﺎ ﭘس ﺍﺯ ﺗﻮﺍﻥ ﺍﺩﺭﺍﻙ ﻭﺩﺍﺷﺘﻦ ﺷﺮﺍ&#= 65267;ﻂ ﻟﺎﺯﻡ، ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﺍﻭﻟﻴﺎﻯ ﺯﻣﺎ&#= 65253; ﺁﻧﻬﺎ، ﮐﻪ ﺭﻓﻊ ﻫﺮ ﺍﺷﮑﺎﻝ ﺫﻫﻨﻰ ﺷﺨﺺ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5153;ﻧﮕﺎﻩﻣﺴﺌﻮ᥼= 7;ﻴّﺖﺍﻟﻬﻰﺧﻮ&#= 65165;ﻫﻨﺪﺩﺍﺷﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﻮﺿﻮﻉ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﻬﺮ ﻣﻌﻨﻰ، ﻭ&#= 65255;ﻴﺰ ﺗﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭﻣﺒﺎﺣث ﻋﺮﻓﺎﻧﻰ ﻭﺩﻳ&#= 65256;ﻰ، ﺗﻨﻬﺎ ﺩﺭ ﻣﻮﺭﺩ ﭼﻨﺪ ﺳﺎﻟﻚ، ﻳﻚ ول= 40; ﺍﻟﻬﻰ ﮔﻤﻨﺎﻡ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ، ﻭﻳﺎ ﺑﺮﺍﻯ ﺍﺩﺍﺭﻩ ﺳﻴﺎﺳﻰ ﻫﺮ ﺟﺎمعه ای ﺑﺎ᥸= 7;ﺪ . ﭼﻪ ﻣﺴﻠﻤﺎﻥ ﻳﺎ ﺑﻬﺮ ﺩﻳﻦ ﺩﻳﮕﺮ . ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، &#= 64400;ﻪ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﻫﻤ= 5268;ﺸﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺁﻧﻬﺎ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ، ﭼﻮﻥ ﺳﺘﺎﺭه ﻫﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 263; ﺍﺳﻤﺎﻥ الهی ﻤﻴﺒﺎﺷﻨﺪ، ﮐ= 5258; ﺑﻬﺮ ﮐﺪﺍﻡ ﺍﻫﺘﺪﺍ ﺷﻮﺩ ﺑﻬﺪﺍﻳﺖ ﻣﻴﺘﻮﺍن ﺮﺳﻴ= 5194; . ﻳﻌﻨﻰ ﺑﺎ ﺗﻮﺳل عباﺩﻯ ﺑﺎﻫﺮﻳﻚ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ . ﭘس ﺍﺯ ﺍﻳﻨﮑﻪ ﺗﺨﻠﻴﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ، ﻭﺗ= 5188;ﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺸﻮﻧﺪ . ﺧﺎﻧﻘ= ﺎﻩ ﻭ ﮔﻨﺒﺪ ﺍﻳﻦ ﺧﺎﻧﻘﺎﻩ، ﺍﮔ= 5198; ﻧﮕﺮﺍﻥ ﺍﺯ ﺩﺷﻤﻨﻰ ﻭﻣﺒﺎﺭﺯﻩ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗ&#= 65208;ﺮﻯ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ&#= 1548; ﭼﻨﻴﻦ ﮔﻨﺒﺪ ﻭﮔﺎﻫﻰ ﭘﺮﭼﻤﻬﺎﺋﻰ ﺩﺍﺷﺘﻪ ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﮐﻠﻴﺴﺎﻫﺎﻯ ﻣﺴﻴﺤﻰ ﺩﺍﻳﺮ ﺍﺳﺖ . ولی ﻣﺴﻠﻤﺎﻧﺎﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻣﻘﺎﺑﺮ ﺍﻣﺎﻣﺎﻥ، ﭼﻨ= 5268;ﻦ ﻧﺸﺎﻧﻪ ﻫﺎﺋﻰ ﻫﺴﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺪﻭﻥ ﺗﻈﺎﻫﺮ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻫ&#= 65264; ﻣﺸﻐﻮﻝ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺭ ﻭﺍﺳﻄﻪ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﺁﻧﮕﻮ= ﻧﻪ ﮐﻪ ﺗﻤﺎﻡ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻴﺮﺍﺯ، ﻭﺩﻳﮕﺮ ﺷﺎﻋﺮﺍﻥ ﻋﺎﺭﻑ ﺷﺮﺡ ﺣﺎﻝ ﭼﻨﻴﻦ ﺳﺎﻟﮑﺎﻥ و کاملان ﮔﻤﻨﺎﻡ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺁﺭ= ;ﺯﻭﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺑﺮﺳﻨﺪ . ﮐﻪ ﻣﺪﺭﻙ ﺷﺎﻳﺴﺘﮕﻰ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭﭼﻬﺎﺭﮔﻮﻧﻪ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ، ﻭ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ ﺭﺍ ﻧﻴﺰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﭘﻴﺮ ﮐﺎﻣﻞ ﻧﻴﺰ ﺩﺭ ﮔﻮﺷﻪ ﺩﻳﮕﺮی ﺒﻨﺎﻡ مُروِه= ، ﭼﻮﻥ ﺳﺎﻟﻚ ﺩﺭ ﻧﻘﻄﻪ ﺻَﻔﺎ ﻗﺮﺍﺭ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻫﻔﺖ ﺑﺎﺭ ﻣﺮﺍﺟﻌﻪ ﺑﭙﻴﺮ ﻫﺮﻭﻟﻪ ﮐﻨﺎﻥ، ﺧﺒﺮ ﺭؤﻳﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺪﻫﻨﺪ . ﻭحج&#= 1617; ﺃﮐﺒﺮ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺑﻮﺩ، ﭘ&#= 1587; ﺍﺯ ﺗﻌﻠﻴﻢ ﻣﺮﺍﺳﻢ حجّ ﮐﻌﺒﻪ، ﺍﻳﻨﻚ ﻧﻮﺑﺖ ﺁﻥ ﺍﺳﺖ ﮐﻪ بحجّ ﺃﮐﺒʋ= 98; ﻳﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﻭ&#= 65267;ﺪ . ﺁﻧﮕﺎﻩ ﮔﻨﺒﺪ ﺧﺎﻧﻘﺎﻩ ﭘﻴﺮ&#= 1548; ﺗﻨﻬﺎ ﻧﻘﻄﻪ ﻫ&= #65194;ﻑ ﭘﻴﺸﺮﻭﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﻬ= ﻴﭻ ﺟﺎﻯ ﺩﻳﮕﺮﻯ ﻧﻈﺮ ﻧﺪﺍﺭﺩ . ﻫ= ;ﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺟﺰ ﺑﺨﺎﻝ ﺯﻧﺨﻨﺪﺍﻥ ﭘﻴﺮ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﺧﻮﺩ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺟّﻪ ﺑﭽﻴﺰﻯ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ .= ﻫﻤﺎﻥ ﺧﺎﻟﻰ ﮐﻪ ﻣﻮﻟﺎ علیّ ﺧﻮﺩﺭﺍ ﺧﻠﺎﺻﻪ ﻗﺮﺁﻥ&#= 1548; ﻳﺎ ﻣﻨﻈﻮﺭ ﻭﻟﺎﻳﺖ، ﻭقُž= 5;ّه ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﺪ . ﮐﻪ ﺑﺴﻢ ﺍﻟﻠﻪ ﺧﻠﺎﺻﻪ ﻗﺮﺁﻥ&#= 1548; ﻭﻧﻘﻄﻪ ﺑاء ﺑ= 5204;ﻢ ﺍﻟﻠﻪ، ﺧﻠﺎﺻ= 5258; ﻗﺮﺁﻥ . ولی ﺧﻮﺩﺭﺍ ﻫﻤﺎﻥ ﻧﻘﻄﻪ ﺑﺎﻯ ﺑﺴﻢ ﺍﻟﻠﻪ ﻣﻴﺨﻮﺍﻧﺪ . ﺯﻳ= ﺮﺍ ﻣﻮﻟﺎ علیّ ﺳﻤﺒﻮﻝ ﺗﻤﺎﻣﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺍﺳﺖ . ﻭعلیّ ﺷﺪﻩ ﻭﺗﻌﺎﻟﻰ ﻳﺎﻓﺘﻪ، ﻭ ال= 07;ی ﺸﺪﮔﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺍﺩﻳ= ﺎﻥ ﺳﻠﻮﮐﻰ ﭘﻨﺠﮕﺎﻧﻪ ﻗﺒﻞ ﺍﺯ محمّž= 3;، ﺑﺮﺍﻯ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩ&#= 1548; ﻫﻤﻴﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺩﺭ ﺣﺪّ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮﮔﺰ ﺷﺎﻣﻞ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻭ ﻓﺎﺳﺪ ﻭﻣﺸﺮﻙ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﻧﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻳﻨﺎﻥ ﺑﺪﺗﺮﻳﻦ ﺟﻬﻨّﻢ ﺧﺪﺍﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺍﺭﻧﺪ . ﮐ= ;ﻪ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ، ﺑﻬﺘﺮ= 5267;ﻦ ﺑﺨﺖ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺎﺭ ﻭﻣﻮﺭ، ﻭﺣﺘﻰ ﺑﻔﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ&= #1548; ﻳﻌﻨﻰ ﻣﻮﺟﻮﺩﻳّﺘﻰ ﺃﺗﻤﻰ ﻭﺣﺘﻰ ﺑﺪﺗﺮ ﺑﺎﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺃثبرﻯ ﺳﻘﻮﻁ ﻣﻴﮑﻨﻨﺪ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪﺑﺎﺭﻩ، ﺑﻨ= 5262;ﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﺮﺳﻨﺪ، ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﺑﺎﻳﺪ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ ﻭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻣﺮﺣله ﻨﻮع ﺒﺸﺮی اﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ ﻭﺑﺎﻧ&#= 65262;ﺍﻉ ﻓﺮﺍﻭﺍﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺶ ﺑﺮﻭﻧﺪ . ﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ .= ﻭﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﺎﺗﺤﺖ ﺃﺗﻢ ﭼﻨﻴﻦ ﺳﺮﻧﻮﺷ&#= 65174; ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﺩﺭﭘﻴﺶ ﺩﺍﺭﺩ .= ﻭﺗﻨﻬﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐﻪ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﻫﺴﺖ . ﻭﺑ= ;ﺎ ﺳﺮﮐﺸﻰ ﺍﺯ ﺍﻳﻦ ﺗﻨﻬﺎ ﻫﺪﻑ الهی اﺯ ﺁﻓﺮﻳﻨﺸﻬﺎ، = 5193;ﻭﭼﺎﺭ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﺳﻘﻮﻁ ﻧﻮﻋﻰ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐ&#= 65166;ﺭﻣﺎﺋﻰ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷ&= #65176;ﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﮕﺮﺩﻧﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻭʌ= 47;ﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﺩﺍﺭﻧﺪ، ﻭﺍﻳ= 5254; ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ، ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ . ﻭ ﻣﻌﺼﻮﻡ ﺍﺯ ﻫﺮﮔﻨﺎﻩ ﻭﻣﺼﻮﻥ ﺍﺯ ﻫﺮ ﻗﻬﻘﺮﺍ، ﺩﺭ ﺑﻴﻦ ﻣﺮﺩﻡ ﺟﺎﻣﻌﻪ ﺧﻮﺩ، &#= 65169;ﺎ ﻫﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻭﻋﺎﺩﺍﺗﻰ ﮐﻪ ﺑﺎﺷﻨﺪ، ﻣﺎﻧ= 5256;ﺪ ﺁﻧﻬﺎ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ . ﺑﺎﻣ= ﻴﺪ ﺍﻳﻨﮑﻪ ﺍﻓﺮﺍ&#= 65193; ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺑﻴﻦ ﺁﻧﺎﻥ ﭘﻴ&= #65194;ﺍ ﮐﻨﻨﺪ . ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺣﺘﻰ ﻳﻚ ﻧﻔﺮ ﺭﺍ ﻫﺪﺍﻳﺖ ﻧﻤﺎﻳﻨﺪ، ﺑﻘ= 5262;ﻝ ﭘﻴﺎﻣﺒﺮ ﺑﻤﻮﻟﺎ علیّ ﺑﺮﺍی همیشه ﺍﻳﻦ ولی ﺍﻟﻬA= 264;، ﺍﻓﺘﺨﺎﺭﻯ ﮐﺎﻓﻰ ﺍﺳﺖ<span style=3D'mso-spacerun:yes'>  </span>ﺍﻧﺴﺎﻧ= ;ﻬﺎﻯ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ&#= 1548; ﮐﻪ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩ، &#= 65169;ﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﻗﺒﻠﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ، ﻣﻰ ﺗﻮﺍﻧﻨﺪ، ﺩﺭ= 5241; ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﻋﺮﻓﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺧﻮﺩﺭﺍ، ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺍﻳﻦ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺭﺍ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﻮﻧﺪ .= ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗ&#= 65166; ﺑﺎﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد، ﮐﻪ </span></span><span lang=3DFA style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﺸﻒ ﻧﻮﺭ ﺗﺠﻠّﻰ ربّ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 1548; ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﻭﺭﻭﺡ= محمّد ﻭعلیّ ﻭ ﮐﻠﻴّﻪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ&#= 1548; ﺗﻨﻬﺎ ﻣﺘﻮﻟﺪﺍﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺷﺎﻫﺪﺍﻥ ﺍﺣﺘﻤ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﻟﻰ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺗﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﺁﻥ ﻧﻮﻉ ﺑﺮﺍﻯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺩﺭ ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺠﻬﺎ= 5253; ﺑﺎﺯ ﮔﺮﺩﻧﺪ . ﺗ= ;ﺎ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺭبّ رﺣﻤﺎﻥ ﺭﺍ ﺑﻴﺎﺑﻨﺪ، ﺗﺎ ﻋﺎﻗﺒﺖ ﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65256;ﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194; . ﻭﻣﺄﻣﻮﺭﻳﺖ ﺗﮑﺎﻣﻞ ﺃﺯلی ﺃﺑﺪﻯ ﻳﻚ ﺭﻭﺡ ﺧﺎﺗﻤﻪ ﺧﻮﺍﻫ&#= 65194; ﻳﺎﻓﺖ . ﺗﺎ ﻣﺄﻣﻮﺭﻳﺖ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺍﻳﻦ ﺭﻭﺡ ﺑﻮﺳﻴﻠﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻫﻮ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ، ﻭ ﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ ﻭﺧﺎﻟﻖ ﺍﻟﻠﻪ&#= 1548; ﭼﻪ ﺩﺳﺘﻮﺭی ﺒﭽﻨﻴﻦ ﺭﻭﺡ ﮐﺎﻣﻞ ﺷﺪه اﻯ ﺑﺪﻫﺪ . ﺯﻳﺮﺍ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ&#= 1548; ﻫﺮ ﺗﮑﺎﻣﻠﻰ ﻋﺒث ﻭﺑﺪﻭﻥ ﻓﺎﻳﺪﻩ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﺨﺸﻰ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷ&#= 65194; . ﻣﺴﺘﻌﺪﺍﻧﻰ که اﺯ ﺧﺪﺍﻭﻧA= 194; ولی ﺍﻟﻬﻰ ﻭﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩﺭﺍ ﺻﺎﺩﻗﺎﻧﻪ ﻭﻣﺼﺮﺍﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺧﻮﺍﺳته ﺒﺎﺷﻨﺪ، ﺑﻮﻯ &#= 1605;عرّفی ﻣﻴﮕﺮﺩﺩ . ﻭﭘس ﺍﺯ ﭘﻴﻤﺎﻥ ﻭ ﺩﺭﻳﺎﻓﺖ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﻭﺗﺮﻙ ﻫﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻭ ﻫﺮ ﺷﺮﻉ ﻭ ﺷﺮﻳﻌﺘ&= #65264;، ﻣﮕﺮ ﺁﻧﭽﻪ ﺍﻳﻦ ﭘﻴﺮ ﺍﻟﻬﻰ ﮔﻔﺘﻪ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﺗﺰﮐﻴﻪ ﻧﻔس ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ، ﻭ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺘﺠﻠّﻴﺎﺕ ﻫ= 5236;ﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺘﺮﺗﻴﺐ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺑﺮﻭﺡ القُدُ= س ﭘﺎﻳﺎﻥ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﻭﺍﮔ= ﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻬﺎﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;، ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ربّ ﺭﺣﻤﺎﻥﻣﻴﺮﺳ= 5256;ﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﮔﻨﺒﺪ ﻣﺮﺍﮐﺰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺯﻧﺪﻩ مُقدّس ﺍﺳﺖ، ﭼﻮﻥ ﺯﻳﺮ ﺁﻥ ﻳﻚ ول&#= 1740; ﺍﻟﻬﻰ ﺯﻧﺪﻩ، &#= 65261; ﭼﻨﺪ ﺳﺎﻟﻚ ﻭ ﺷﻨﻮﻧﺪﻩ ﺍﻭ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ .= ﻭ ﻣﺮﺍﮐﺰ مُقدّ= ;س ﺍﻭﻟﻴﺎﻯ ﺩﺭﮔﺬﺷﺘﻪ ﺍﮔﺮ ﺯﻳﺮ ﮔﻨﺒﺪ ﺁﻧﻬﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻭﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﺭﭘﻴﻤﺎﻥ ﺑﺎ ﺍﻭ ﻧﺒﺎﺷﺪ، ﻫ&#= 65198;ﮔﺰ ﺗﻘﺪّﺳﻰ ﻧﺪﺍﺭﺩ . ﻭﻃﺮﻳ= ﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺁﻥ ﺩﺭﮔﺬﺷﺘﮕﺎﻥ= 548; ﺑﺎ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ &= #65193;ﻳﮕﺮ، ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﻭﻳﺎ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮ ﻓﺮقی ﻨﺪﺍﺭﺩ . ﻭلیّ اﻟﻬی ﻤﺤﻤﺪﻯ ﻣﻘﺎم اﻳﻦ ﻫﻤﺎﻧﻰ ﺭﻭﺡ ا&#= 1604;قُدُس ﻗﺎﺋﻢ، ﻭﺣﺘﻰ ﻣﻮﺭﺩ ﺍﻟﻬﺎﻡ ﺩﺍﺋﻢ ربّ ﻧﺎﺩﻳﺪﻩ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺑﺎﻟﺎﺗﺮﻳﻦ ﺩﺭﺟﻪ تَقذُس ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺍﻭﻟﻴﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻗﺒ&#= 65246; ﺍﺯ محمّد ﺩﺍﺭﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎ، ﻫ= 5252;ﭽﻨﺎﻥ ﺣﻘّﺎﻧﻴّﺘﻬʋ= 66;ﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﺑﺮﺍ= ﻯ ﺷﺎﻳﺴﺘﮕﺎﻥ سالک ﺧﻮﺩ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ که = 5170;ﺪﺭﺳﺘﻰ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ ﺯﻳﺮﺍ ﻫﺮ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻰ ﺑﺎﻳ&#= 65194; ﺍﺯ ﺷﺶ ﮐﻠﺎس ﻭﻣﮑﺘﺐ ﺳﻠﻮﮐﻰ ﺁﺩﻡ ﻳﺎﮐﻴﻮﻣﺮث ﻭ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ، ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭ محم= 17;د، ﻫﺮﺑﺎﺭ ﺩﻳﭙﻠﻢ ﻣﻮﻓﻘﻴّﺖ ﺩﺭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎن اﻟʌ= 60;ﻰ ﺑﺮﺳﺪ، ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ربّ</span><span dir=3DLT= R></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻨﻮﻉ ﻭﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﻮﺩ . ﺍﻭ= ;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، &#= 65261;ﮐﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺪﺍﺭﻧﺪ . ﻭﺗﺎ= ﺝ ﺷﺎﻫﻰ ﻭ ﻓﺮ و فروهر ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮔﻨﺒﺪ ﺩﺭ ﻓﺮﻫﻨﮓ قُ= 585;یش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ، ﻗﺒّA= 258; ﺗﻐﻴﻴﺮ ﺷﮑﻞ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍ&= #65203;ﺖ، ﮔﻮﺋﻰ ﺧﺎﻧﻪ ﻭ = ﺍﺭﮒ ﺷﺎﻫﻰ ﻭلیّ اʌ= 47;ﻬﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻓﺮﺍﻣﻮ= ﺵ ﻧﮑﻨﻴﻢ، ﺗﻤﺎ= 5249; ﺍﺣﺎﺩﻳث ﺍﻣﺎﻣﺎﻥ ﺷﻴﻌﻪ، ﺩﺭﺗﻔ= 5204;ﻴﺮ ﺑﻴﺸﺘﺮ ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﻭﻗ= 5176;ﻰ ﺍﺯ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ، ﺗ= 5256;ﻬﺎ ﻫﻤﺎﻥ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﺳﺖ، &#= 64400;ﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﻧﻮﺍﺩﻩ ﺍﻟﻬﻰ &= #1605;حمّد ﻭعلیّ ﺨﻮﺍﻫ᥷= 4; ﺑﻮﺩ، ﮐﻪ ﺩﺭﺟﻬﺎﻥ ﺑﻌث= 575; ﻮﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﻭ ﺑﮕﻔﺘﻪ ﺍﻣﺎﻣﺎﻥ ﺍﻳﻦ ﻗﺎﺋﻢ ﺁﺧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198; ﺍﻟﺰﻣﺎﻥ، ﻧﺨ= 5204;ﺖ ﺗﻤﺎﻡ ﺁﺧﻮﻧﺪﻫﺎ ﺭﺍ ﮐﺸﺘﺎﺭ ﻣﻴﮑﻨﺪ . ﺯﻳﺮﺍ ﺍﻳﻨﺎﻥ ﺭﺍ ﺳﺮﺍﺳﺮ ﺍﺑﻠﻴﺴﺎﻥ ﺃﻫﺮﻳﻤﻦ ﺩﺭ ﻟﺒﺎس ﺭﻳﺎﮐﺎﺭﻯ ﻭﺗﻠﺒﻴس ﻣﻴﺸﻨﺎﺳﺪ . ﭼﻮ= ﻥ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺟﺰ ﺷﺮﻙ ﻧﻴﺴﺘﻨﺪ، ﻭﺑ= 5268;ﭽﺎﺭﻩ ﭘﻴﺮﻭﺍﻥ ﻓﺮﺍﻭﺍﻥ ﺁﻧﻬﺎ، ﻫﻤﮕﻰ ﺩﻭﭼﺎﺭ ﺷﺮﻙ ﻭ ﮔﻮﺩﺍﻝ ﺟﻬﻨّﻢ ﺩﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﻭﮐﺎﺭﻣ&#= 65166;ﺋﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﺣﺘﻰ ﺍﻣﺮﻭﺯﻩ ﻧﻴﺰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺑﺎﺯ ﻫﻤﺎﻥ ﻗﺎﺋﻢ ﺍﺳﺖ، ﮐﻪ ﺩﺭﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺧﻮﺩ ﺳﺎﻟﻚ، ﺧﺪﺍﻭ= 5255;ﺪ ﺑﻮﻯ معرّفی ﮐﺮﺩﻩ ﺍﺳﺖ . ﺁﻧ= ;ﮕﺎﻩ ﭼﻨﻴﻦ ﺳﺎﻟﮑﻰ ﺗﻤﺎﻡ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﺍﻫﺐ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﻣﻰ ﮐﻨﺪ . ﮐﻪ ﺩﺭ ﺣﮑﻢ ﻣﺮﮒ ﻭﮐﺸﺘﻦ ﺁﻧﻬﺎ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻋﺸ= 5238; ﺍﻳﻦ ولی ﺍﻟﻬA= 264; ﺷﺮﻁ ﺍﻭﻝ ﻧﺠﺎﺕ ﺳﺎﻟﻚ ﺍﺳﺖ ولی ﺑﺎﺯ ﻣﻬﻤﺘﺮ ﺍﺯ ﻋﺸﻖ ولی ﺍﻟﻬA= 264;، ﻧﻔﺮﺕ ﺍﺯ ﺩﺷﻤﻨﺎﻥ ﻭﻣﺨﺎﻟﻔﺎﻥ و= 604;ی الهی ﻣﻴﺒﺎﺷ᥷= 4; . ﻳﻌﻨﻰ ﻧﻔﺮﺕ ﻭﺩﻭﺭﻯ ﻭ ﺑﻰ ﺍﻋﺘﻘﺎﺩﻯ، ﺍ= 5199; ﺗﻤﺎﻣﻰ ﺍﻳﻦ ﺁﺧﻮﻧﺪﻫﺎ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺩﺭﺳﺖ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ، ﺑﺎﺯ ﻧﺎ ﺩﺭﺳﺖ ﮔﻔﺘﻪ ﺍﻧﺪ ﺍﮔﺮ ﮐﻪ ﻣثلا ﻧﻘﻞ ﻗﻮﻝ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺳﺘﻰ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﮐﻨﻨﺪ . ﺑﺎﺯ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻧﺎﺩﺭﺳ&#= 65174; ﺍﺳﺖ . ﺯﻳﺮﺍ ﭘﻴﺎﻣﺒﺮ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻓﺮﻣﻮﺩﻩ ﺑﻮﺩﻩ، ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺧﻮﺩ، ﭼﻪ ﺭﺳﺪ ﺑﻬﻤﻪ ﻣﺮﺩﻣﺎﻥ ﺯﻣﺎﻧﻬﺎ ﻭ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺁ&= #65267;ﻨﺪﻩ .ﺑﺎﻳﺪ ﺩﺭ ﻣﻮﺭﺩ ﺍﻣﺎﻡ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﺍﻳﻦ ﻣﻔﻬﻮﻡ ﺭﺍ ﺗﺠﺰﻳﻪ ﻭﺗﺤﻠ&#= 65268;ﻞ ﮐﻨﻢ . ﭘﻴﺮ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺍﻣﺎﻡ ﭼﻨﺪ ﺳﺎﻟﻚ خود هست= ; ، ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ . ﻭ ﺍﻣﺎﻡ ﻳﻌﻨﻰ ا&#= 1615;مّی ﺷﺪﻩ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ، ﭼﻮ= 5253; ﻗﺒﻠﺎ ﺍﻭﻡ ﻭﻫﻮﻡ، ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﻭﺵ ﺣﻨﻴﻒ ﮐﺮﺩﻩ، ﻭﺁﻧﮕ= 5166;ﻩ ﻣؤﻣﻦ ﮔﺮﺩﻳﺪﻩ، ﮐﻪ ﺑﺨﻠﻖ ﻫﻢ ﺑﺎﺯﮔﺸﺘﻪ ﻭﻳﺎ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﮐﻪ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺎﻣﺮﮒ ﻃﺒﻴﻌﻰ ﻳﺎ ﻣﺮ&= #64402; ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، &= #65239;ﺎﻟﺐ ﺗﻬﻰ ﮐﺮﺩﻩ، ﻭ&#= 65169;ﺨﻠﻖ ﻫﻢ ﺑﺎﺯ ﻧﮕﺸﺘﻨﺪ . ﺍﻳﻦ ﺍﻣﺎﻡ ﮐﻪ ﺟﻠﻮ ﺭﻭﻯ ﺳﺎﻟﻚ ﻧﺸﺴﺘﻪ، ﭼﻪ ﺣﻀﻮﺭﺍ، ﻭ ﭼﻪ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟﻚ، &#= 65193;ﺭ ﻫﺮ ﻋﺒﺎﺩﺕ ﻭﺣﺘﻰ ﺗﻤﺎﻣﻰ ﺍﻭﻗﺎﺕ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، ﮐﻪ ﺿﻤﻨﺎ ﺭﻫﺒﺮﻯ ﺩﻳﻨﻰ ﺍﻭﺭﺍ ﺩﺍﺭﺩ، ﻭﺗﻌﻬ= 5194; ﻭسوء ﮔﻨﺪ ﺍﻃﺎﻋﺖ ﺗﺎ ﻗﻴﺎﻣﺖ ﺭﺍ با ﺍﻭﺩﺍﺭﺩ . ﻳﻌﻨ= ﻰ ﺑﺎ ﻭﻗﺖ ﻇﻬﻮﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭح االقُدُ&#= 1587; ﺸﻬﻮﺩ ﺷﺸﻢ ﺳﺎﻟﻚ . ﭼﻮﻥ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ، ﺧ&#= 65262;ﺩ ﺻﺎﺣب اﻟﺰﻣﺎ= 06; ﺴﺎﻟﮑﺎن اﺳﺖ . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺼﺎﺣ= 5168; ﻭﺑﺮﺍﺩﺭ ﭘﻴﺮ ﺧﻮﺩﺩﺭﻫﻤﻪ ﺯﻣﺎﻧﻬﺎﻯ ﻋﻤ&#= 65198; ﺑﺸﺮﻯ ﺳﺎﻟﻚ . ﭘ= ;س ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭ ﺷﻬﻮﺩ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻫﺴﺖ . ﻭ محمّد ﺧﻮﺩ ﺍﻭﻟﻴﻦ ﺷﺎﻫﺪ ﺍﻳﻦ ﻧﻮﺭ ﺑﻮﺩ . ﻭعل&= #1740;ّ ﺍﻭﻟﻴﻦ ﺷﺎﻫﺪ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻮﺩ . ﻭﻟ= ;ﺬﺍ ﺻﺎﺣﺐ ﺳﻤﺒﻮﻟﻴﻚ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ، ﻭﺻ= 5166;ﺣﺐ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺳﺎﻟﮑﺎﻥ محم¡= 7;دی ﻤﻴﺒﺎﺷﺪ ﻭ ﭘﻴﺮ ﺳﺎﻟﻚ ﻗﺎﺋﻢ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ;، ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺍﺳﺖ، که ﺒﺮﺍA= 263; ﻫﻤﮕﺎﻥ ﺍﺯ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻧ&#= 65240;ﺶ ﺧﻮﺩﺭﺍ ﺍﻳﻔﺎ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﺍ= ;ﻣﺎ ﭼﻬﺎﺭﻣﻴﻦ ﻣﻔﻬﻮﻡ ﻗﺎﺋﻢ ﺁ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺮﺍﻟﺰ= 5251;ﺎﻥ ﮐﻪ ﺷﻴﻌﻴﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﺩﻭﺍﺯﺩﻩ ﻗﺮﻥ ﺍﺳﺖ، ﮐﻪ ﺯﻧﺪﻩ ﻭﺯﻥ ﻭ ﺑﭽﻪ ﺩﺍﺭﺩ، و= 604;ی ﺩﺭ ﭼﺎﻫﻰ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺩﻳﺪﻩ ﺷﺪﻧﻰ ﻧﻴﺴﺖ . که اﻳﻦ ﻳﻚ ﺩﺍﺳﺘﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ، ﮐﻪ ﺍﻣﺎﻡ ﻋﺴﮑﺮﻯ ﺑﺪﻭﻥ ﻓﺮﺯﻧﺪ ﮔﻔﺖ . ﮐﻪ ﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻞ مح= 605;ّدﻯ، ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ، ﮔ&#= 65262;ﺋﻰ ﺩﺭ ﻧﻴﻤﻪ ﺷﻌﺒﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟ&= #65260;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﻳﺎﻓﺘﻪ، ﻭ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﻭ ﺩﻳﮕﺮﺍﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺟﺸﻨﻬﺎ ﺑﮕﻴﺮﻧﺪ . ﻭﻗﺘ= ﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﺁﻧﻬﺎﺭﺍ &= #1605;عرّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﻭ ﺍﮔﺮ ﻫﻨﻮﺯ ﺑﺎﻳﻦ ﭘﻴﺮ ﻭﮐﺎﻣﻞ ﻭولی ﺍﻟﻬﻰ ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ، ﺑﺎﻳ= 5194; ﻫﻤﻴﺸﻪ ﺍﻳّﺎﻡ ﺑﺪﻧﺒﺎﻝ ﺣﺴﻴﻦ ﺯﻣﺎﻥ ﺧﻮﺩ، ﺍﺷﻚ ﺑﺮﻳﺰﺩ ﻭ ﺧﺎﻙ ﺑﺮﺳﺮ ﺑﺮﻳﺰﻧﺪ، ﻭﺳ= 5268;ﻨﻪ ﺯﻧﻰ ﻭﺷﮑﺎﻑ ﺳﺮ ﻧﻤﺎﻳﺪ، ﺗ&#= 65166; ﺧﺪﺍﻭﻧﺪ ﺻﺪﺍﻗﺖ ﺍﻭﺭﺍ ﺑﺒﻴﻨﺪ . ﺁﻧﮕﺎ= ﻩ ولی ﺍﻟﻬﻰ ﻭﺣﺴﻴﻦ ﻭﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺍﻭﺭﺍ ﺑﻮﻯ مع= 585;ّفی ﺩﺭ ﺭؤﻳﺎ ﮐﻨﺪ .= ﺁﻧﻬﺎ ﺑﺎﻳﺪ ﺧﻮﺩ ﻧﻴﺰ ﭼﻮﻥ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﺗﺎﺭﻳﺨﻰ، ﺳﺮ= 5255;ﻮﺷﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺑﻠﺎﻳﺎ ﻭﻓﺘﻨﻪ ﻫﺎ ﻭﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﻚ ﺭﺍ ﺗﺤﻤّﻞ ﮐﻨﻨﺪ= 548; ﻭ ﺷﻬﻴﺪ ﻭﺷﺎﻫﺪ ﺑﺎ ﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ﮔﺮﺩﻧﺪ . ﮔ= ;ﺮﭼﻪ ﺑﺨﻠﻖ ﻫﻢ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯ ﻧﮕﺮﺩﻧﺪ . ﺗﻤﺎ= ﻡ ﺍﺣﺎﺩﻳث ﻣﺮﺑﻮﻁ ﺑﺎﻣﺎﻡ ﺯﻣﺎﻥ ﺷﻴﻌﻴﺎﻥ ﻏﺎﻳ&#= 65168; ﺩﻭﺍﺯﺩﻩ ﻗﺮﻧﻰ ﺭﺍ، ﺍﻳ&#= 65254; ﻧﻮﻳﺴﻨﺪﻩ ﺍﺯ ﻣﻨﺒﻊ ﺑﺤﺎﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻗﺸﺮﻯ ﺗﺮﻳﻦ ﻣﻨﺒﻊ ﺷﻴﻌﻴﺎﻥ ﺗﻔﺴﻴﺮ ﻭﺗﺮﺟﻤﻪ ﮐﺮﺩه اﻡ، ﮐﻪ ﺑﻘﻮﻝ ﻋﻤﻪ ﺍﻣﺎﻡ ﻋﺴﮑﺮﻯ&#= 1548; ﺯﻥ ﺍﻭ ﺁﺑﺴﺘﻦ ﻧﻴﺴﺖ ﮐﻪ ﺍﻣﺸﺐ ﺑﺰﺍﻳﺪ .= ﻭﭼﻮﻥ ﺍﻣﺎﻡ ﻋﺴﮑﺮﻯ ﮔﻔﺖ ﺩﺭ ﺳﺤﺮﮔﺎﻫﻰ ﺯﻧﺶ ﺯﺍﺋﻴﺪ، &#= 65153;ﻧﮕﺎﻩ ﺑﻨﺰﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﻓﺘﻪ ﺗﺎ ﺷﻴﺮ ﺑﻨﻮﺷ&= #65194; . ﻭﭼﻬﻞ ﺭﻭﺯ ﺑﻌﺪ ﭼﻮﻥ ﺷﺶ ﺳﺎﻟﻪ ﺑﺸﮑﻞ ﻧﻮﺭبود . ﻭﺗﻨ= 5260;ﺎ سه ﻨﻔﺮﺑﺸﮑل کوﺩکی ﺪﻳﺪﻩ ﺷﺪﻩ . ﮐﻪ ﻫﺮﺳﻪ ﺻﻮﺭﺗﺶ ﺭﺍ ﭼﻮﻥ ﻗﺮﺹ ﻣﺎﻩ ﺗﻨﻬﺎ ﻧﻮﺭ ﺩﻳ&= #65194;ه اﻧﺪ . ﻭاز ﭼﻬﺎﺭ ﻭﮐﻴل ا= 608; ﻧﻴﺰ ﻣﻄﺎﻟﺒﻰ ﮔﻔته اﻧﺪ، ﮐʌ= 58; ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎﻣﺎﻡ ﺯﻣﺎﻥ &= #65255;ﺪﺍﺭﺩ . ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻏﺎﻳﺐ ﺷﺪﻩ ﺍﺳﺖ . ﺧﻠﺎﺻﻪ ﺍﻳﻨﮑﻪ ﭘس ﺍﺯ ﺍﻣﺎﻡ ﻋﺴﮑﺮﻯ&#= 1548; ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﺣﺴﻨﻰ، ﺳﺮﭘﺮ= 5203;ﺖ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولی ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ ﺯﻣﺎﻥ، &#= 64380;ﻮﻥ ﻭﻓﺎﺕ ﮐﺮﺩ، ﺩ&#= 65267;ﮕﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺁﺷﮑﺎﺭﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﻣﮕﺮ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺭ<= /span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 72;ﻳﺎ ﺷﻬﻮﺩ ﺩﻭﻡ ﺧﻮﺩ، ﺍﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﻣﻰ ﺑﻴﻴﻨﻨﺪ ﮐﻪ ﻋﻤﻠﺎ ﺩﺭ ﺟﻬﺎﻥ ﺯﻧﺪﻩ ﻫﺴﺖ، ﻭﻣﺮﮒ ﻭﻭﻓﺎﺕ ﺩﺍﺭﺩ .= ﮐﻪ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭ ﺍﺳﺖ ﻭ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ . ﺑ= ;ﺎﻧﺘﺨﺎﺏ ﺍﻟﻬﻰﺍﺯ ﺑﻴﻦ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ . ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺑﺪﻳﮕﺮ ﺍﻭﻟﻴﺎ ﻭﺍﮔﺬﺍﺭ ﻣﻴﮑﻨﺪ . ﻭﺍﺭﺗ= ﺒﺎﻃﻰ ﺑﺎ ﻫﻴﭻ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺑﺎﺭﻩ ﻣﻘﺎﻡ ﺍ&= #65247;ﻬﻰ ﺧﻮﺩ ﻧﺪﺍﺭﺩ . ﻭ= ;ﺍﻟﺒﺘﻪ ﺯﻥ ﻭ ﺑﭽﻪ ﻫﻢ ﺩ= ;ﺍﺭﺩ . ﻭﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺩﺭ ﻣﮑﺘﺐ = محمّدﻯ، ﺗﺴﻤﻴﻪ ﺟﺪﻳﺪ &= #1605;حمّدﻯ، ﺑﺮﺍﻯ ﭘﻨﺞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺍﻭ ﺍﺳﺖ، ﮐﻪ ﺍﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ ﮐﺎﺷﻒ ﺁﻥ ﺗﺠﻠّﻴﺎﺕ ﺑﻮﺩه اﻧﺪ ﺣﺴ= 5268;ﻦ ﻭﺣﺴﻦ ﻭﻓﺎﻃﻤﻪ ﻭﻣﺮﺗﻀﻰ ﻭﻣﺼﻄﻔﻰ، که اﻳﻨﻬﺎ ﺿﻤﻨﺎ ﻧﺎم ﺴﻠﻮﮐﻰ ﺑﻮﺩﻩ، ﻭنه ﺁA= 253; ﺍﺳﺎﻣﻰ ﮐﻪﻣﺎﺩﺭﺍﻥ ﺑﺮ ﺁﻧﻬﺎ ﮔﺬﺍﺭﺩﻩ ﺑﺎﺷ&#= 65256;ﺪ . ﻣﺎﻧﻨﺪ ﻣﻮﻟﺎ= علیّ ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﻣﺎﺩﺭﻡ ﻣﺮﺍ ﺣﻴﺪﺭﻩ ﻧﺎﻣﻴﺪ، ﻭمح = 5;ّد اورا علیّ ﺧﻮﺍﻧﺪ . ﻭ محم&#= 1617;د ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭﭘﺮﺳﺘﺶ ﺳﺎﻟﮑﺎﻥ، ﻭ ﻣﺮﺗﻀﻰ ﻋﻠﺎﻣت ﺮﺿﺎﻳﺖ ﺍﻟﻬﻰ&#= 1548; ﻭﺍﻭﻟﻴﻦ ﺩﺭﺟﻪ ﻧﺠﺎﺕ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ محم¡= 7;دﻯ ﻭ ﻣﺼﻄﻔﻰ ﻣﻮﺭﺩ ﺍﺻﻄﻔﺎ ﻭﺍﻧﺘﺨﺎب ﺨﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻴﻦ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻮﺭﺩ ﺭﺿﺎﻳت اﺳﺖ، که هم ﺍﮐﻨﻮﻥ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﮔﺮﺩﻧﺪ . ﮔﺮﭼﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻣﻄﻠﻘ= 5166; ﺑﺴﺘﻪ ﺑﺪﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﻣﺼﻄﻔﻰ ﺗﺼﻔﻴﻪ ﻭﺗﺰﮐﻴﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﺩ . ﻭ ﻓﺎﻃﻤﻪ ﻓﻄﻢ ﻭﺗﺮﻙ ﺳﻠﻮﻙ ﻭ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ کرده ﺍﺳﺖ . ﻭ ﺣﺴﻦ ﻳﻌﻨﻰ ﺗﺤﺴﻴﻦ ﻳﺎﻓﺘﻪ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﺣﺴﻴﻦ ﺣﺴﻨﻚ ﻭ ﻣﻘﺎﻣﻰ ﺩﺭ ﺑﻬ&= #65170;ﻮﺩﻯ ﺣﺴﻴﻨﻰ ﮐﻤﺘﺮ ﺗﺰﮐﻴﻬﺎﻯ، ﮐ= 5258; ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺣ&= #65204;ﻨﻰ ﺩﺍﺷﺘﻪ، ﮐﻪ ﻣﻮﺭﺩ ﺍﻧﺘﺨﺎﺏ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﺎ= ﻟﺄﺧﺮﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻤﺎﻡ ﺍﺣﺎﺩﻳث ﻭﺗﺼﻮﺭﺍﺕ ﺷﻴﻌﻴﺎﻥ ﺩﺭﺑﺎﺭﻩ ﺍﻣﺎ&#= 65249; ﺯﻣﺎﻥ ﺩﺭﺳﺖ ﺍﺳﺖ، ﺍﮔﺮ ﺗﻨﻬﺎ ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ باشد . ﻭ= 5255;ﻪ ﺑﺮﺍﻯ ﻗﺸﺮﻳﻮﻥ ﻣﺬﻫﺒﻰ . ﻫﺮﭼﻪ ﻧﻤﺎﺯ ﻭ ﺭﻭﺯﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺑﻘﻮ= 5245; ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻫﺴﺘﻨﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ ﭼﻮﻥ ﺷﺮﻙ ﺩﺍﺷﺘﻪ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺮﻳﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﻮﺭﺩ ﺗﻘﻠﻴﺪ &= #65191;ﻮﺩ، ﺍﻧﺘﺨﺎﺏ ﺧﻮﺩﺳﺮﺍﻧﻪ ﮐﺮﺩه اﻧﺪ . ﭘس ﺷﺮﻙ ﻧﻤﻮﺩه اﻧﺪ . ﺯﻳﺮﺍ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻴﭻ ﺩﻋﺎ ﻭ ﻋﺒﺎﺩﺗﻰ ﺑﺨﺪﺍ ﻭﺁﺳﻤﺎﻥ ﻧﻤﻴﺮﺳﺪ، ﺍﮔ= 5198; ﻭﺳﻴﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺸﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﻟﺬﺍ ﺩﻋﺎ ﺑﺨﻮﺩﺷﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺼﻮﺭﺗﺸﺎﻥ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﻳﻌﻨﻰ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ ﻭﺩﻭﭼﺎﺭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺗﻮﻟﺪ ﺩﻳﮕﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﺮﺩﻧﺪ ﮔﺮﭼﻪ ﻫﻔﺘﺎﺩ ﺑﺎﺭ ﻧﻴﺰ حجّ ﮐﻌﺒﻪ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ . ﺯﻳﺮﺍ= حجّ ﺃﮐﺒﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭﭘس ﺍﺯ ﭘﻨﺞ حجّ ﻋﻤﺮﻩ، ﺷﻬﻮﺩ= 5259;ﺎی ﻤﻘﺪﻣﺎﺗﻰ ﺳﺎ&#= 65247;ﮑﺎﻥ، ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس حجّ ﺃﮐﺒﺮﻣﻴﺮﺳﻨ= 5194; . ﮐﻪ ﺗﻨﻬﺎ ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ؤﻳﺎ، ﮐﺴﻰ ﻣﻴﺘﻮﺍﻧد ﺑح= 80;ّ ﺃﮐﺒﺮ ﺑﺮﺳﺪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺮﺍ ﻣﻬﻤﺘﺮ ﺍﺯ حجّ ﮐﻌﺒﻪ ﻣﻴﺪﺍﻧﺴﺖ . ﮐﻪ ﭘس ﺍﺯ حجّ ﮐﻌﺒﻪ ﻫﻤﺮﺍﻫﻴﺎﻥ ﺧﻮﺩ، ﺩﺭ ﻳﮕﺎﻧﻪ حجّ ﭘﻴﺎﻣﺒﺮ ﺑﮑﻌﺒﻪ ﻓﺮﻣﻮﺭﺩ ﻭ ﺍﻳﻨﻚ ﻧﻮﺑﺖ ﺁﻥ ﺍﺳﺖ، ﮐﻪ ب&#= 1581;جّ ﺃﮐﺒﺮ ﺑﺮﻭﻳﺪ .= ﻭ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﻌﺒ&#= 65258; ﻫﺮ ﭘﺮﺳﺘﺶ ﺳﺎﻟﻚ ﺩﺭ ﻧﻤﺎﺯ ﻫﺎ ﻳﺎ ﺻﻠﺎﺕ ﻭ ﺻﻠﻪ ﻫﺎ، ﻭ ﺍﺭﺗﺒﺎﻁ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﻴ= ﺪ ﺍﺳﺖ ﺧﻮﺍﻧﻨﺪﻩ ﻫﺰﺍﺭﺍﻥ ﺣﺪﻳث ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺩﺭﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻣﻄ&#= 65166;ﻟﻌﻪ ﮐﻨﻨﺪ، ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﻭ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ&#= 1548; ﺍﮔﺮ ﺑﺮﺩﺍﺷﺖ &= #65203;ﻠﻮﮐﻰ ﺑﺸﻮﻧﺪ . ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺟﻮﻥ ﺑﻘﺮﺁﻥ ﻭ ﻋﺘﺮﺕ ﻣﻨﻄﺒﻖ ﻧﺒﺎﺷﻨﺪ، ﻳﻌ= 5256;ﻰ ﺑﺎﺳﻠﻮکی اﻟﻬﻰ ﻭﻗﺮّهﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻮﺍﻓ&#= 1602; ﻨﺒﺎﺷﺪ، ﮔﺮچ= 07; ﻧﻴﺰ پیامبر گفته ﺑﺎﺷد که میگوید ﺁﻧﺮﺍ ﺑﺴﻴﻨﻪ ﺩﻳﻮﺍﺭ ﺑﮑﻮﺑﻴﺪ، ﻭ ﺍﻋﺘﻨﺎﺋﻰ ﻧﻨﻤﺎﺋﻴﺪ . ول&#= 1740; اگر ﻣﻄﻠﺒﻰ ﻣﻨﻄﺒﻖ ﺑﺮ ﻗﺮﺁﻥ ﻭ ﻋﺘﺮﺕ ﻭﻭﻟﺎﻳﺖ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺣﺘﻰ پیامبر ﻋﻤﻠﺎ ﻧﮕﻔﺘﻪ ﺑﺎﺷﻢ . ﺁﻧﺮﺍ ﮔﻔﺘﻪ پیامبرﺑﺪﺍﻧ&= #65268;ﺪ . ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﻗﺮﺁﻥ، ﺩﺭ ﺩﻭ ﻧﻮﺑﺖ ﺑﻮﺳﻴﻠﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺗ= 5236;ﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺷﺪﻩ، &#= 64400;ﻪ ﺗﻤﺎﻡ ﺁﻳﺎﺕ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨ&#= 65194; . ﻭﺑﺪﻭﻥ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ، ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺁﻳﺎﺕ ﺭﺍ ﺍﺯ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻧﺒﺎﻳﺪ ﺩﺍﻧﺴ&#= 65174; . ﮐﻪ ﻣﺪﺭﻙ ﻧﻴﺮﻧﮕﻬﺎﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﺳﻨّﻰ ﻭ ﺷﻴﻌﻰ ﻣﺴﻠﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻣﻌﻨﻰ ﻗﺮﺁﻥ ﺭﺍ ﺟﺰ ﺍﺯ ﺃﻫﻞ ﺍﻟﺬﮐﺮﻧﺨﻮﺍ= 5259;ﺪ دانست، ﻳﻌﻨﻰ ﮐﺴﺎﻧﻰ ﮐﻪ ﺫﮐﺮ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺗﺬﮐّﺮ ﺩﺍﺋﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺸﺘﻪﺍﻧﺪ . ﻭ ﺭﺍﺯ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺗﻨﻬﺎﺩﺭﻫﻤﻴ= 5254;ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM112>M112 <o:p></o:p></a></span></p> <span style=3D'mso-bookmark:M112'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>عبادت و نیایش</span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺴʌ= 68;ﺎﺭﻯ ﺍﺯ ﻭﺍﮊﮔﺎﻥ ﺩﻳﻨﻰ ﻭﻋﺮﻓﺎﻧﻰ ﺍﻋﺮﺍﺏ قُریش= ;، ﻗﺒﻞ ﺍﺯ ﺑﻌثت ﭘﻴﺎﻣﺒﺮ، ﻓﺎ= 5197;ﺳﻰ ﺩَﺭﻯ ﺑﻮﺩ . ﺯﻳ= ﺮﺍ ﻗﻮﻡ قُریش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ، ﻣﻬﺎ= 5183;ﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﻭ ﺳﭙس ﺑ&= #65252;ﮑّﻪ ﺑﻮﺩه اﻧﺪ . ﮐﻪ ﺍﺯ ﺳﺘﻤﮑﺎﺭﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺳﺎﺳﺎﻧﻴﺎﻥ</span></sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﻳﺰﺍﻥ ﺑﻮﺩﻧﺪ، ﻭ ﺑﺎﻃﺮﺍﻑ ﺟﻬﺎﻥ ﻧﻴﺰ ﻣﻬﺎﺟﺮﺕ ﺩﺍﺷﺘﻪ ﺍﻧﺪ . ﺯ= ;ﺑﺎﻥ قُریش ﻣﺤﻠّﻰ ﺷﺪﻩ، ﻭ ﻓﺮﺍﻭﺍﻥ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺍﻭﺳﺘﺎﺋﻰ ﺩﺭ &= #65235;ﺮهنگ ﺩﻳﻨﻰ خود ﺩﺍﺷﺘﻨﺪ . ﮐﻪ ﻣﺤﻔﻮﻅ ﻣﺎﻧﺪ .= ﻭﺩﺭﺯﺑﺎﻥ محمّد ﻭﻗﺮﺁﻥ ﻭﺣﺘﻰ ﺍﻋﺮﺍﺏ ﺍﻣﺮﻭﺯ، ﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ولی ﺍﻳﻦ ﺧﻠﻔﺎﻯ ﺑﻨﻰ ﺍﻣﻴّﻪ ﻭ ﻋﺒّﺎﺳﻰ ﺑﺎ ﺁثاﺭ ﻭ ﺳﺎﺑﻘ= 5258; ﺯﺭﺩﺷﻰ ﺑﻮﺩﻥ &= #1602;ُریش ﺭﺍ ﭘﺮﺩﻩ ﭘﻮﺷﻰ ﮐﺮﺩﻧﺪ&#= 1548; ﻭﺗﻌﺼّﺐ ﻋﺮﺑﻴّﺖ ﺭﺍ ﺩﻧﺒﺎﻝ نمود᥽= 5;ﺪ . ﻭ ﻣﻠﺘﻬﺎﻯ ﺩﻳﮕﺮ ﺍﺷﻐﺎﻝ ﺷﺪﻩ ﺧﻠﻔﺎﻯ ﻣﺴﻠﻤﺎﻥ، ﺑﺮ= 5165;ﻯ ﻓﻬﻢ ﻗﺮﺁﻥ ﻭ ﺯﺑﺎﻥ ﺣﮑّﺎﻡ ﻋﺮﺏ، ﺯﺑﺎﻥ ﻗﺮﺁﻥ ﺭﺍ ﺁﻣﻮﺧﺘﻨﺪ، ک= 07; ﺁﻣﻮﺯﻧﺪﮔﺎﻥ ﻧﻴﺰ ﺍﮐثرﺍ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩه اﻧﺪ . ﻭﺣ&= #65176;ﻰ ﺭﻫﺒﺮﺍﻥ ﻣﺬﻫﺒﻰ ﻭﺩﻳﻨﻰ ﻣﺴﻠﻤﺎﻥ، ﻭﻧ= 5258; ﻓﻘﻂ ﺩﺭ ﺗﻠﻔﻆ ﻭ ﺍﻣبلء ٴ ﮐﻠﻤﺎﺕ، ﮐﻪ ﺩﺭﻣﻌﺎﻧﻰ ﻭ ﻣﻔﺎﻫﻴﻢ ﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻧ&#= 65194; . ﻭﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺍﺯ ﻗﺮﺁﻥ ﻭﺍﺣ&= #65166;ﺩﻳث ﻣﻨﻘﻮﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮ، ﺍﻳ= 5254; ﺍﻟﻔﺎﻅ ﺭﺍ ﻣﺸﺨّﺺ ﻧﻤﻮﺩﻩ ﻭﻣﻔﺎﻫﻴﻢ ﺳﻠﻮﮐﻰ ﻭﺍﺻﻠﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ق= ُریش ﻗﺒﻞ ﺍﺯ ﺑﻌثت ﭘﻴﺎﻣﺒﺮ ﻫﻤﭽﻨﺎﻥ ﻗﺸﺮﻯ، ﻭﺣﺘﻰ ﺑﺖ ﭘﺮﺳﺘﻰ ﻣﻴﮑﺮﺩﻧﺪ . ﻭﺑ= نی هاﺷﻢ تنها ﮔﺮﻭﻫﻰ ﺑﻮﺩﻧﺪ، که ب = 7; (ﻫَ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>شم</span><= span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>) ﻭ ﮐﺸﺘﻦ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194;، ﻭﻧﺎﻡ ﺷﺎﺧﻪ ﺑﺨﺼﻮﺻﻰ ﻧﺒﻮﺩ ﻭ بقیّ = 7; ﺑﻨﻰ ﺍﻣﻴّﻪ ﺑﻮﺩﻧﺪ، ﮐﻪ ﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﮐﺮﺩﻧﺪ . ﻭﮐﺎﻣ= ﻠﺎﻥ ﺑﻨﻰ ﻫﺎﺷﻢ ﻧﻴﺰ ﻣﺎﻧﻨﺪ م&#= 1581;مّد، اُمّی ﺍﻭﻡ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ .= ﻭﺣﺘﻰ ﺍﺯ ﺯﺑﺎﻥ ﻫﻨﺪﻯ ﻭ ﻳﻮﻧﺎﻧﻰ ﻭ ﻣﺼﺮﻯ ﻗﺪﻳﻢ ﺩ&= #65197; ﻓﺮﻫﻨﮓ ﻗﺮﻳش ﻮﺟﻮﺩ ﺩﺍﺷﺖ . م= حمّد ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﻭﻟﺎﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﮐﻰ ﺟﺪﻳﺪﻯ و برتری ﺭﺍ ﺍﻳﺠﺎﺩ ﮐﺮﺩ، &#= 64380;ﻮﻥ ﮐﺎﺷﻒ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﻮﺩ . ﻭﺑﺮﺍﻯ ﻓﻬﻢ ﺣﻘﻴﻘﺖ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺍﺳﻠﺎﻡ، ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎﻯ ﻣﺴﻠﻤﺎﻥ، ﺑﺮ= 5193;ﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ ﺍﻫﻤﻴّﺖ ﺩﺍﺭﺩ . ﻭﺗﻤﺎﻣ= ﻰ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﻭﻏﻴﺮﻩ&#= 1548; ﻋﻤﻠﺎ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﺸﺮﻙ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍ ﻭﭘﻴﺎﻣﺒﺮ ﺑﻮﺩه ﻮﻫﺴﺘﻨ= 5194; . ﻭﭘﻴﺮﻭﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺍﻭﻟﻴﺎﻯ ﺑﺎﺯ ﮔﺸﺘﻪ ﺑﺨ&= #65248;ﻖ، ﻫﻤﻴﺸﻪ ﮔﻤﻨﺎﻡ ﻭ ﺣﺘﻰ ﻣﻮﺭﺩ ﮐﺸﺘﺎﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺷﺪﻩ ﻭﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﻨﺎﻡ ﺧﺪﺍﻭ ﺍﺳﻠﺎﻡ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳ&#= 65264;، ﻭ ثرﻭﺕ ﺃﻧﺪﻭﺯﻯ ﻭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﮐﻨﻨﺪ . ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ ﻋﺒﺎﺩﺕ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭ ﺃﺻﻞ ﺑﺮﺍﻯ ﻣﻮﺑﺪ ﻭمُقدّ= ;س ﺷﺪﻥ، ﻭ ﺁﺑﺎﺩﺍﻧﻰ ﺭﻭﺍﻥ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ&#= 1548; ﺍﺯ ﺭﻭﺷﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﺮﺩﻩ ﻭﻣﻴﮑﻨﻨﺪ . ﻭ ﺍﻳﻦ ﺷﺸﻤﻴﻦ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺩﻳﺎﻧﺘﻬ= ﺎﻯ ﺳﻠﻮﮐﻰ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﺩﺭ ﺩﻳﻦ ﻭﺩﺍﻧ&= #65176;ﺎ ﻳﺎ ﺩﻳﻦ ﻭﺭﻭﺵ ﻭﺩّ ﻭ ﻭِﺩﺍﺩ ﻭﻣﺤﺒّﺖ، ﻭ ﺳﭙس ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ ﺑﺎ ﺭﻭﺵ ﻣﻬﺮ ﻭﻋﺸﻖ، ﻭﺍﺩﻳ= 5166;ﻥ ﺑﻮﺩﺍ ﻭﻣﺴﻴﺢ ﻧﻴﺰ ﺑﺮﺍﺳﺎس ﻋﺸﻖ، ﻭ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﺑﺎﻣﺤﺒّﺖ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ&#= 1548; ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﻳﻦ ﻭﺭﺯی غی= 85; ازﻋﺸﻖ ﻭﺭﺯﻯ ﻧﻤﻰ ﺑﺎﺷﺪ <span style=3D'mso-spacerun:yes'> </span>ﺁﺑﺎﺩﺍ= ﻧﻰ ﺭﻭﺍﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺼﻮﺭﺕ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ، ﺑﺎ ﻫَﺸﻢ ﻭﺍﺳﺘﻀﻌﺎﻑ ﻭﮐﺸﺘﻦ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴ&#= 65166;ﻥ ﺍﺳﺖ . ﮐﻪ ﻣﻤﻠﻮ ﺍﺯ ﺁثاﺭ ﺣﻴﻮﺍﻧﻴّت اﻧﻮﺍﻉ ﭘﻴﺸﻴﻦ، ﻭ ﺧﻄﺎﻫﺎ ﻭﺍﻧﺤﺮﺍﻓﺎﺕ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻥ، ﺑﺨﺎ= 5219;ﺮ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭﺁﺯﺍﺩﻯ ﻋﻤﻠﻰ ﮐﻪ انس= 75;ن ﺩﺍﺭﺩ . ﺗﺎ ﺍﺯ ﻫﻤﻪ ﮔﻮﻧﻪ ﺻﻔﺎﺕ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﻋﻘﺪ&= #65257; ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ ﺑﺸﺮﻯ ﺗﺼﻔﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺷﻮﺩ، ﺁﻧﮕﺎﻩ ﭘس ﺍﺯﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰﺑﺘﺠﻠﻴ= 5258; ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﻩ ﻣﻴﺸﻮ&#= 65193; . ﻫﻤﺎﻥ ﺭﻭﺷﻬﺎﻯ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﮐﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳ&#= 65248;ﻮﮐﻰ ﺟﺪﻳﺪ ﻫﻤﻴﺸﻪ ﺑﺎ ﻳﻚ ﮐﻠﺎس ﺑﺎﻟﺎﺗﺮ ﻋﻘﻠﻰ ﻭﺣﮑﻤﺖ ﺑﻮﺩه اﻧﺪ . ﮐﻪ = محمّد ﺷﺸﻤﻴﻦ ﺷﻬﻮﺩ ﺩﺭ ﺭﻭﺡ القُž= 3;ُس ﺭﺍ ﮐﺸﻒ ﮐﺮﺩ، &= #65175;ﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ، &#= 64400;ﻪ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺭﺍ ﮐﺸﻒ ﻣﻴﮑﻨﺪ . ﻭ= ;ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩ&#= 65193; . ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ محمّدﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ&#= 1548; ﺗﻨﻬﺎ ﻣﺘﻮﻟﺪﻳﻦ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﻫﻨﺪ ﺑﻮﺩ . ﻭ ﺑﻘﻴﻪ ﺑﺎﻳﺪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ&= #1548; ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﻨﺪ . ﺗﺎ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻫﻤﻴﻦ ﻟﺰﻭﻡ ﺷﻬﻮﺩ ﺷﺶ ﺗﺠﻠّﻰ ﻭﺍﺟﺐ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤ&= #65166;ﻳﻨﺪ . ﻭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺟﺎﺭﻯ ﺍﺳﺖ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ، ﺯﻣﺎﻧﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ . ﻭﺗﻨ= ﻬﺎ ﻣﺴﺘﻌﺪﺍﻥ ﺑﺸﺮﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65193;ﺭﻙ ﻭﺍﺣﺴﺎس ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﺑﻘﻴ= ﻪ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194; . (ﺳﻠﻮﻙ) ﻳﺎ ﺭﻫﺮﻭﻯ ﻟﻔﻈﻰ ﻋﺮﺑﻰ ﻭﻫﻤﺎﻥ &= #65261;ﺍﮐِﺮ ﻓﺮﻧﮕﻰ، ﺳﻔﺮ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺘﺪﺭﻳﺞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺯﺣﻤﺖ، ﭼﻮﻥ ﺳﻔﺮﻫﺎﻯ ﭘﻴﺎﺩﻩ ﺍﺳﺖ . و= ﻣﻘﺼﺪ ﺍﻟﻬﻰ ﻳﻚ ﺭﻩ ﺭﻭﻯ ﻣﻌﻨﻮﻯ ﻭ ﺣﺮﮐﺘﻰ ﺟﻮﻫﺮﻯ ﻭﺫﺍﺗﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ، ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ .= ﻭ ﺗﺎ ﺃﺑﺪ ﻧﻴﺰ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻗﺒﻠﺎ ﻫﺮ ﺭﻭﺣﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎ&#= 65193;ﻯ . ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﺎﻟﺎ ﺁﻣﺪﻩ، &#= 65261;ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﺩ . ﻭﻫﺮﺑﺎﺭ ﺩﺭ ﻧﻬﺎﻳﺖ ﻫﺮ ﻧﻮﻉ، ﺑﻴﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻴﻢ، ﮐﻪ ﻣﻈﻬﺮﻯ ﻣﻨﺎﺳﺐ ﭼﺸﻢ ﻭﻋﻘﻞ ﺍﻧﺴﺎﻥ .= ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺧﻮﺩ ﺍﺯ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﺗ&#= 65166; ﻓﺮﺿﺎ ﺩﺭ ﺃﺑﺪﻳﺖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪ ﻭﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﺪّ ﺃﮐثر ﺑﻨﻮﺭﺷﺸﻢ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ ﺭﻭﺡ الق= 15;دُس ﺟﺒﺮﺋﻴﻞ ﺑﮕﻔﺘﻪ ﻣﺴﻴﺢ ﺑﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪ . ﺗ= ﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻫﻤﻴشه ﺨﻠﺎﺻﻰ ﻳﺎﻓﺖ .= ﻭﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ محم¡= 7;دﻳﺎﻥ ﮐﺎﻣﻞ ﺑﻌﺮش رﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ر= بّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺍﺳﺖ، ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺩﺭ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﮐ&#= 65166;ﺷﻒ ﺍﻳﻦ ﻧﻮﻉ ﺩﺭ ﺳﻠﻮﻙ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻫﻨﻮﺯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺗﺎ ﺍﻟﻠﻪ ﻓﺮﺍﻭﺍﻥ ﻫﺴﺘﻨﺪ . ﮐﺎﻣﻠ= ﺎﻥ ﺍﻟﻬﻰ ﻭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺎﻳﺘﻬﺎﻯ ﻣﺬﮐﻮﺭ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 1548; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺗﻌﻠﻴﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺪﻫﻨ&#= 65194; . ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﻭﺣﻰ ﻭ ﺗﻔﮑﺮﺍﺕ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕ&= #65198;ﺍﻥ ﺩﺍﺭﻧﺪ ﻭ ﺍﺳﺎس ﺗﻤﺪﻧﻬﺎﻯ ﺑﺸﺮﻯ ﻭ ﺍﺧﻠﺎ&= #65239;ﻴّﺎﺕ ﻭﻣﻌﻨﻮﻳّﺎﺕ= 48; ﻭ ﺭﮊﻳﻤﻬﺎﻯ ﻣﺘﻨﻮﻉ ﺯﻧﺪﮔ&#= 65264; ﺭﺍ ﺩﺭﺟﻬﺎﻥ ﺭﻭﺍﺝ ﺩﺍﺩﻩ ﺍﻧﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺭ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮی ﻤﻴﺒﺎﺷﻨﺪ . که ﻔﻬﻢ ﻭ ﺗﺤﻤّﻞ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﻭﻧﻴﺎ&#= 1662;س ﺳﻠﻮﮐﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﺩﺭ ﺍﻳﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻐﻴﻴﺮ ﺫﺍﺕ ﺭﻭﺣﻰ ﮐﻪ ﻣﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ، ﻣ= 5194;ﺍﻡ ﺩﮔﺮﮔﻮﻧﻰ ﺍﺯ ﻭﺿﻌﻰ ﺧﻮﺏ ﺑﺨﻮﺑﺘﺮ ﻣﻴﺒﺎﺷﺪ ﻭﺑﺘﺪﺭﻳﺞ ﻣﺎﻫﻴّﺖ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ، ﺑﺎﻟ= 5262;ﻫﻴﺒّﺘﻰ ﻣﻨﺎﺳﺐ ﻧﻮﻉ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺑﻌﺪ ﻣﻴﺮﺳﺪ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ، ﺧﻮﺩﺭﺍ ﺻﺮﻑ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه خویش ﻣﻴﮑﻨﻨ᥷= 4; ﮐﻪ ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪ ﺩﺭﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺍلاّ ﺟﺰ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﺸﺪﻩ، ﻭﭘس ﺍﺯ ﻣﺮﮒ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺍﺯ ﺍﮐﻨﻮﻥ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ ﮐﻪﺑﻤﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﻨﺎﺳﺐ ﺑﻘﻴﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻠﻒ ﻧﺸﺪه ﺨﻮﺩ ﻣﻴﺮﻭﻧﺪ . ﺗﺎ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، ﻭﻫﻤﻴ= 5254; ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ&#= 1548; ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ، ﺣﺘ= 5264; ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ&#= 1548; ﺑﺎ ﻧﻴﺮﻭﻯ ﻋﺸ&= #65238; ﻓﻄﺮﻯ ﻭ ﺳﭙس ﻋﻘﻠﻰ، ﺟﺬﺏ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻘﺼﺪ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ، &#= 65261; ﮐﺴﺐ ﺑﻬﺸﺖ ﺑﻬﺘﺮ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻣﻴﮑﻮﺷﻨﺪ . ﻭ ﺑﺎ ﮐﺴﺐ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻳﺎﻓﺘﻦ ﺭﻭﺡ، &#= 65169;ﺎ ﻳﮑﻰ ﺍﺯ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﺍﻟﻬﻰ، &#= 65169;ﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺣﺪّ اﮐثر ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﻭﺵ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﺍﺳﺖ ﻭﺍﻭﻟﻴﺎﻯ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻗﺒﻞ ﺍﺯ محمّد، ﺩﺭ ﺗﻮﻟﺪﺍت ﻨﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮی ﺒﺠﻬﺎﻥ، ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ م&#= 1581;مّدﻯ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، ﺗ= 5166; ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﺒﺮﺳﻨﺪ . ﻭﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮ ﻮﻧﻪ ﺑﺨﻠﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺑﺸﻬ= 5262;ﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ إ&#= 1587;راء ﻭﻣﻌﺮﺍﺝ ﺩﺍﺭﻧﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺭﻭﺡ ﺷﺎﻫﺪ ﺑﺴﻘﻒ ﺁﺳﻤﺎﻥ ﺷﺸﻢ ﻣﻴﺮﺳﺪ . ﺷﺶ ﻭﻟﺎﻳﺖ ﺍولی ﺍﻟﻌﺰﻣﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮ، ﺁﺩ&#= 65249; ﻭﻣﻴﺘﺮﺍ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د ﻫﺴﺘﻨﺪ . ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﺑﺮﺳﺪ . ﻫﻤﻪ ﺟﺎ ﺭﻭﺵ ﻋﺒﺎﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ&#= 1548; ﻭﺩﺍﺩ ﻭﻣﻬﺮ ﻭ ﻋﺸﻖ ﻭﻣﺤﺒّﺖ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺩﺭ ﺑﺎﺭﻩ ﺭﻭﺵ ﻋﺒﺎﺩﻯ ﻋﺸﻖ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ&#= 1548; ﻫﺮﭼﻪ ﮔﻔﺘﻪ ﺷﻮﺩ ﮐﻢ ﮔﻔﺘﻪ ﺷﺪﻩ . ﻭﭼﻮﻥ ﺗﮑﺮﺍﺭ ﺷﻮﺩ، &#= 64404;ﻮﺋﻰ ﻧﺎ ﻣﮑﺮﺭ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﮊ= ﮔﺎﻥ ﻋﺸﻖ ﻭ ﻋﻘﻞ ﻭ ﺳﻠﻮﻙ ﻭ ﻏﻴﺮﻩ&= #1548; ﺑﺎﻫﻢ ﺳﺘﻮﻥ ﻓﻘﺮﺍﺕ ﺩﻳﻦ ﻭﺭﺯﻯ ﺍﺳﺖ . ﻭﻋ= ;ﻘﻞ ﺣﺎﺻﻞ ﺗﮑﺎﻣﻠﺎﺕ ﻣﺘﻮﺍﻟﻰ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻗﺪﺭ= ﺕ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻏﻴﺮﻩ ﺭﺍ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺭﻫﺮﻭﻯ ﺩﺭﺳﺖ ﻭ ﺑﺴﻮﻯ ﻣﻌﺒﻮﺩ ﺍﻟﻬﻰ&#= 1548; ﺑﻄﻮﺭ ﻣﺴﺘﻘﻴ&#= 65250; ﻭ ﺩﺭﺳﺖ ﭘﻴﺶ ﺑﺮﻭﺩ . ﻋﻘﻞ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻓﺼﻮﻝ ﻣﺨﺘﻠﻒ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺍﺭﻧﺪ . ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷته گونه که </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﻭﺍﺯ ﺑﻴﻦ ﺧﻮﺑﺘﺮﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭﺩﺭ ﻳﻚ= ; ﻣﻮﺟﻮﺩﻳّﺖ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ= 548; ﮐﻪ ﮔﻮﺋﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺁﻧ= 5166;ﻥ ﻓﺮﺷﺘﮕﺎﻥ ﻭ ﻣﻠﺎﺋﻚ ﻫﺴﺘﻨﺪ، ﮐﻪ إبابیل ﺑﺪﻭﻥ ﺑﺎﻝ، ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﺳﻴﺎﺣﺖ ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 268;ﮑﻨﻨﺪ ﻭ ﺑﺴﺮﻋﺖ ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﻮﺭ ﻭﻓﮑﺮ . ﻋﺸ= ;ﻖ ﺍﻟﻬﻰ ﮐﺸﺶ ﺍﻧﺴﺎﻥ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﻭﺭﻭﺣﻰ، ﻧﺴﺒ= 5174; ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺘﮑﻪ ﺑﺎﻋث ﺁﺑﺎﺩﺍﻧﻰ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﻭ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻭ&= #1578;َقذُس ﺭﻭﺡ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻫﻤﻴﺸﻪ ﮔﺮﻭﻫﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻭﺳﻴﻠﻪ ﻫﺪﺍﻳﺖ ﺳﺎﻟﮑﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺑ= ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳<= /span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺖ، و= 604;ی ﻳﮑﻰ ﺍ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﻳﺪ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ &= #65165;ﻟﻬﻰ معرّفی ﻧﻤﺎﻳﺪ . ﻭﻧﻪ ﺍ= ;ﻳﻨﮑﻪ ﺁﺧﻮﻧﺪﻯ ﻭ ﻫﺮ ﻇﺎﻫﺮ ﺍﻟﺼﻠﺎﺣﻰ ﺭﺍ ﺭﺍﻫﻨﻤﺎ ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﻧﺘﺨﺎﺏ ﻧﻤﺎ&#= 65163;ﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻋﺒᥴ= 6;ﺩت ﺁﻥ ﻧﻴﺴت که ﭘ= 5268;ﺎﻣﺒﺮﺍﻥ ﻭﺍﻭﻟﻴﺎی ﭙﻴﺸﻴن گفته </span= ><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 170;ﺎﺷند، ﮐﻪ ﻣﻮﺭﺩ ﺗﻘﻠﻴﺪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐﻪ ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻭمحمّد ﭼﻨﻴﻦ ﮔﻔﺘﻨﺪ، ﻭﭼﻨ= 5268;ﻦ ﻋﻤﻞ ﻋﺒﺎﺩﻯ ﺩﺍﺷﺘﻨﺪ، ﭘس ﻣﺎ ﻧﻴﺰ ﭼﻨﺎﻥ = ﻣﻴﮑﻨﻴﻢ . ﺍﮔﺮﭼﻨﻴﻦ ﺩﺭﺳﺖ ﺑﻮﺩ، ﻧ&#= 65268;ﺎﺯﻯ ﺑﭙﻴﺎﻣﺒﺮﺍﻥ ﻣﺘﻮﺍﻟﻰ ﻧﺒﻮﺩ . ﮐﻪ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﻣﻴﺸ= ﺪ ﺑﺎ ﻫﻤﺎﻥ ﺭﻭﺵ ﺁﺩﻡ ﺍﻭﻟﻴﻪ ﺍﮐﺘﻔﺎ ﻧﻤﻮﺩ .= ولی ﻫﺮﻳﻚ ﺍﺯ ﺁﻥ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ، ﻣﻨ= 5166;ﺳﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺳﺘﻮﺭﻯ ﺩﺍﺩﻩ ﺍﻧﺪ . ﻭﻏ= ;ﻴﺮ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺮﻭ ﺁﻥ ﺃﻧﺒﻴﺎ، ﻋﻤﻠ= 5166; ﮔﺮﻓﺘﺎﺭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ= ;ﻋﺒﺎﺩﺍﺗﺸﺎﻥ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭﺩﺭﻭﺍﻗﻊ ﺷﺮﻙ ﻭﺭﺯﻯ ﺍﺳ&= #65174; . ﻫﻴﭻ ﭘﺰﺷﮑﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺧﻮﺩ، ﻭﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻧﺴخه اﻯ ﺑﺮﺍA= 263; ﻣﻌﺎﻟﺠﻪ ﺗﺠﻮ&#= 65267;ﺰﻧﻤﻴﮑﻨﺪ . ﻭ ﺑﻴﻤﺎﺭ ﭘﺰﺷﻚ ﻣﺘﺨﺼص ﻮ ﺯﻧﺪه اﻯ ﻟﺎﺯﻡ ﺩﺍﺭﺩ، &#= 65175;ﺎ ﻣﻌﺎﻟﺠﻪ ﮔﺮﺩﺩ . ﺣﺘﻰ ﻳﻚ= ; ولیّ الهی ﺒﺪﻭ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺭﮐﻨﺎﺭ ﻫﻢ ﺭﺍ، ﺩﻭ ﮔﻮﻧﻪ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﻣﻴﺪﻫﺪ . ﮐﻪ ﻣﻨﺎﺳﺐ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ، ﻭﺳﻄ= 5186; ﻋﻘﻞ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺳﺎﻟﻚ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭﻫﺮ ﮐس ﻣﺎﻳﻞ ﺍﺳﺖ ﺑﺘﺠﻠّﻴﺎت اﻟﻬﻰ ﺧﻮﺩ که علامت ﺮﺿﺎﻳت الهی است ﺑﺮﺳﺪ . ﺍﮔﺮﺷﺨ= ﺼﺎ ﺍﺯﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻣﺮﺑّ= 5264; ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ &= #1605;عرّفی ﻧﻤﺎﻳﺪ . ﺑﺸﺮﻁ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﻭ ﺻﺪﺍﻗﺖ ﺩﺭ ﺧﻮﺍﺳﺖ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺑﺎ ﺁﻥ ولی ﺍﻟﻬﻰ ﭘﻴﻤﺎﻥ ﺑﺒﻨﺪﺩ ﻭﭘﻴﮕﻴﺮﻯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭﺑﻘ= ﻮﻝ محمّد، ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻ&= #65166;ﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋمﻤﺒﺎﺷﺪ= 48; ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ، ﺩﺭ ﺗﻮﻟّﺪﺍﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭼ= ;ﻮﻥ ﺷﺮﻙ ﻭﺭﺯﻯ ﻭ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﻭﺧﻮﺩ ﭘﺮﺳﺘﻰ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺮﺍ ﺍﺑﻠﻴس &#= 64344;ﺮﺳﺘﻰ ﻣﻴﻨﺎﻣﺪ . ﮐﻪ ﺗﻤﺎﻡ ﻣﺬﺍﻫب ﺪﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷ&= #65256;ﺪ، ﺍﺯ ﭼﻨﻴﻦ ﻣﺸﺮﮐﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﮐﺎﺭﻣﺎ ﻫﺎ ﻭﻣﺠﺮﻡ ﺷﺪﻧﻬﺎ، ﻭ ﺗﻮﻟﺪﺍﺕ ﻗﻬﻘﺮﺍﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺍﺭﻧﺪ . ﻋﻤﻠﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺳﺎﻟﮑﺎﻥ ﺑﺪﺳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮﮐﺎﻣﻞ ﻭﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﻭﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻧ&#= 65194;، ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺁﻧ= 4405;ﺎﻩ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼ&= #65256;ﺪﺳﺎﻟﻚﺩﺭﭘA= 268;ﻤﺎﻥﺑﺎﺧﻮﺩ . ﺑﺘﻌﺒﻴﺮﻯ ﺩﻳﮕﺮ ﺍﻓﺮﺍﻁ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﻋﺸﻖ ﻭﺭﺯﻯ، ﻭﺣﺘﻰ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ، ﻭ ﺩﺭﻫﺮﻣﻮﺿﻮﻋ= 5264; ﮐﻪ ﻣﻮﺭﺩ ﻣﺤﺒّﺖ ﺑﺎﺷﺪ= 548; ﻋﻤﻠﺎ ﻋﺒﺎﺩﺕ ﺑﺮﺍﻯ ﭼﻨﺎﻥ س&#= 1608;ﮊه اﻯ ﻣﻴﺒﺎﺷﺪ، = 5261;ﺧﺎﻟﺼﺎﻧﻪ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ . ﻣﺎﻝ ﭘﺮﺳﺘﻰ ﻭﺯﻥ ﭘﺮﺳﺘﻰ، ﻭ ﺗﻌﺼّﺒﺎﺕ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ، ﻭﻫ= 5198; ﺁﺧﻮﻧﺪ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻬﻰ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ&#= 1548; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﭘﺮﺳﺘﺶ ﺁﻧﺎﻥ ﺍﺳﺖ، ﻭﻧﻪ ﭘﺮﺳﺘﺶ ﺧﺪﺍﻭﻧﺪ . ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﻫﺮﮐﻪ ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻯ ﻭ ﺑﺎﻭﺭ ﮐﻨﻰ ﻭﺗﻘﻠﻴﺪ ﻋﺒﺎﺩﺕ ﻫﺎﻯ ﺍﻭ ﻧﻤﺎﺋﻰ، ﻧ&#= 65194;ﺍﻧﺴﺘﻪ ﺍﻭﺭﺍ ﭘﺮﺳﺘﻴ&#= 65194;ه اﻯ . ﺑﻨﺪﮔﻰ ﺍﻧﺴﺎﻥ ﺑﺨﺪﺍﻭﻧﺪ، ﺗ= 5256;ﻬﺎ ﺩﺭﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺍﻃﺎﻋﺖ ﻭﺗﺴﻠﻴﻢ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻋﺎﺷﻘﺎﻧﻪ ﻭﺩﺍﻭﻃﻠﺒﺎﻧ= 5258; ﺩﺭ ﭘﻴﺮﻭﻯ ﺍﺯ = ولیّ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺑﺸﻮﺩ . ﭘس ﺳﺎﻟ= ﻚ ﻫﻤﻪ ﭼﻴﺰ ﺧﻮﺩ ﻭ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ، ﻭﺣﺘ= 5264; ﺟﺎﻥ ﺷﻴﺮﻳﻦ ﺭﺍ ﺩﺭﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻳﺪ ﺑﮕﺬﺍﺭﺩ، ﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ، ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﺪ ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﻨﻮ&= #65197; ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺪ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ، ﺗﮑ= 5166;ﻣﻠﺎت ﺒﻴﺸﺘﺮی ﺪﺭ ﺭﻭﺡ ﭘﻴﺪﺍ ﮐﻨﺪ . ﭼﻮن ﻴﻚ ﺷبه ﺮﻩ ﺻﺪ ﺳﺎله ﻤﺒﺮﻭﺩ . &= #65261;ﻫﺮﭼﻪ ﻋﺸﻖ ﻭﻋﻠﺎﻗﻪ ﻭ ﺍﻃﺎﻋﺖ ﻭ ﺑﺎﻭﺭﻯ ﻭﺟﺪﻳّﺖ ﻭﺻﺒﻮﺭﻯ ﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ، ﺍﻳﻦ ﺳﺮﻋﺖ ﭘﻴﺸﺮﻭﻯ ﺑﺴﻮﻯ ﺧﺪﺍ ﺩﺭ = حجّ ﺃﮐﺒﺮ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺯﻭﺩﺗﺮ ﻭ ﺭﺍﺣﺖ ﺗﺮ ﻭﻣﻄﻤﺌﻦ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺑﺘﺪﺭ= 5267;ﺞ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﺑﺼﻔﺎﺕ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻭﺟﻬﺎﻟﺖ، ﭘﺎ= 5241; ﻭﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﻣﻴﮕﺮﺩﺩ . ﺗﺎ ﺑﺘﻮﺍﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﭘﻴﺮ ﺑﻴﺎﻣﻮﺯﺩ، ﻭ صفت ﻣﻠﮑﻪ دائم ﺧﻮﺩ ﻧﻤﺎﻳﺪ، ﺗﺎ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ &= #65165;ﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺧﻮﺩ ﺑﺮﺳﺪ . ﺑﻴ= ;ﻦ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺗﺠﺮﺑﻪ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ، ﺗﺮ= 5193;ﻳﺪﻯ ﻧﻴﺴﺖ ﮐﻪ ﺳﺎﻟﻚ ﺑﺎ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﻭﺑﺎ&#= 65261;ﺭ ﻧﻈﺮﻯ ﺧﻮﺩ، ﺑ&#= 65228;ﻴﻦ ﺍﻟﻴﻘﻴﻦ ﻭ ﺷﻬﻮﺩ ﺑﭽﺸﻢ ﺩﻝ ﻣﻴﺮﺳﺪ، ﻭ&#= 65175;ﺮﺩﻳﺪﻯ ﺩﺭ ﺑﻘﻴﻪ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺪﺍﺭﺩ . ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺨﺪﺍﻭﻧﺪ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ، ﻣﻨﺠﺮ ﺑﻤﺤﺒّﺖ ﺳﺎﻟﻚ ﺑﺘﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺣﺘﻰ ﻣﺨﻠﻮﻗﺎ&#= 65173; ﺩﻳﮕﺮ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﻫﻤﺎﻥ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺧﻮﺩ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ . ﻣﺮﺍ= ﺗﺐ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﭘﻨﺞ ﺷﻬﻮﺩ ﺍﻭﻟﻴﻪ، ﮐﻪ ﻫﺮﻳﻚ ﺭﺍ ﻳﻚ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ ﮐﺸﻒ ﮐﺮﺩﻩ، ﻭﺯﻣﺎ= 5255;ﻰ ﻧﻴﺰ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﻋﺼﻮﺭ ﺁﻧﻬﺎ ﺑﺪﺭﺟﻪ ﮐﻤﺎﻝ &= #65191;ﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﺑﺮﻭﺵ محمّد ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﻭﺗﺠﻠّﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻨﺪ . ﻭﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﺍﺳﺎﻣﻰ ﻣﺤﻠّﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﺴﺖ . ﮐ= ;ﻪ ﺩﺭﻭﻟﺎﻳﺖ مح= 05;ّدﻯ ، ﭘﻨﺞ ﺷﻬﻮﺩ ﺁﻭﻝ ﺑﻨﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺧﻮﺍﻧﺪﻩ &= #65251;ﻴﺸﻮند، ﮐﻪ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺴﻴﻨﻰ ﻭ ﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ ﻭ ﻣﺮﺗﻀﻮﻯ ﻭﻣﺼﻄﻔﻮﻯ ﻭﻗ&#= 65166;ﺋﻢ ﺩﺍﺭﻧﺪ، ﻭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠق ﺒﺎ ﻣﻘﺎ&#= 65249; ﭘﻴﺎﻣﺒﺮﻯ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻫﺴﺘﻨﺪ . ﺯﻳﺮﺍ ﻣﻔﻴﺪ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮ ﻣﺴﺘﻌﺪﺍﻥ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦ، ﺑﺮﺍ= 5263; ﺳﻄﻮﺡ ﻣﻨﺎﺳﺐ ﻋﻘﻠﻰ به ﺑﺮﺧﻰ ﺑﻬﺪﺍﻳﺖ ﻣﻴﭙ&#= 65198;ﺩﺍﺯﻧﺪ . ﻭﻫﺮ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ&#= 65263; ﻣﻴﺮﺳﺎﻧﺪ، ﮐ= 5258; ﭘﻴﺎﻣﺒﺮ ﻭول= 40; ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ= ;ﺭﻭﺡ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻗﺒﻠﻰ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑ&= #65228;ﺪﻯ، ﺩﺭ ﻋﺼﺮ ولی ﺍﻟﻬﻰ ﻭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺑﺎﻟﺎﺗﺮ ﺑﻨﺪﮔﻰ ﺭﺍﻣﻴﻨﻤﺎﻳﺪ= 548; ﺗﺎ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﺭﻭﺡ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﺩﺭ ﻋﺼﺮ محمّدﻯ،= ﺩﺭﺻﻮﺭﺕ ﺍﻧﺴﺎﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﻟﻰ ع= 604;یّ ﻭ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ ﻣﺘﻮﻟﺪ ﺷﺪﻧﺪ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻧ&#= 65194; . ﻭ ﺍﺭﻭﺍﺡ ﻫﻤﮕﻰ ﺁﻧﻬﺎ، &#= 64380;ﻮﻥ محمّد ﻭعلیّ ﻧﻴﺰ، ﺩﺭ ﻋﺼﺮ ﻣﻬﺪﻭﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;، ﺗﺎ ﺑﺎ ﻣﻬﺪﻯ ﺩﺭﺗﺴﻠﻴﻢﻭﺑ= 5256;ﺪﮔﻰ ﺳﻠﻮﮐﻰ ﻧﻤﺎﻳﻨﺪ، ﮐﻪ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺑﺎﺯ ﺩﺭﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻭﺑﺎ ﻣﻬﺪﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰﻣﻴﺮﺳﻨﺪ . = ﮐﻪ ﺗﺎ ﺃﺑﺪ تجلّیات اله= 40; بالاتر ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﺍﻳﻦ ﺑﻨﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺑﺎولی ﺍﻟﻬﻰš= 8; ﺧﻮﺩ ﻫﻤﺎﻥ ﻣﻮﺑﺪ ﺑﻮﺩﻥ ﻭﻫﻤﺎﻥ ﻋﺒﺪ ﻭ ﺑﻨﺪﻩ ﺑﻮﺩﻥ ﺩﺭ ﻋﺒﺎﺩﺕ ﻭ ﻋﺒﻮﺩﻳّﺖ ﺍﺳﺖ . ﭼﻮﻥ ﻋﻤﻠﺎ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺻ&= #65262;ﺭت ﻤﻴﮕﻴﺮﺩ . ﻭﺩﺍ= ﻭﺭی ﺼﺪﺍﻗﺖ ﮐﺎﺭ ﺳﺎﻟﻚ ﺑﺎﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﮐﻪ ﺭؤﻳﺎﻫﺎ ﻭﺍﺣ= 5262;ﺍﻝ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﺘﻮﺍﻟﻰ ﺭﺍ ﺑﺴﺎﻟﻚ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻧﺸﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﮐﻪ ﺩﺍﻭﺭ ﻭﺍﻗﻌﻰ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮐثر ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺎﺩﻯ ﻭ ﻓﻠﺎﺳفه ﻨﻴﺰ ﻋﺎﺷﻘﺎﻥ ﺍﻟﻬﻰ، ﻭ ﺑﻘﻮﻝ ﺍﺭﻭﭘﺎﺋﻴاﻦ ﻋﺎﺷﻘﺎﻥ ﻣﺴﻴﺢ ﺭﺍ، ﻫﻤ&#= 65166;ﻥ ﻋﺸﻖ صوفیّه ﻗﺪﻳﻢ ﺗﺮ ﻣﺸﺮﻕ ﺯﻣﻴﻦ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺍﺳﺘﺎﺩ ﻧﺨﺴﺘﻴﻦ ﺁﻧﻬﺎ ﺳﻘﺮﺍﻁ ﺑﻮﺩﻩ ﺍﺳﺖ . که اﻭﮔﻔﺖ ﻣﻌﻠﻢ ﻣﻦ ﻳﻚ ذﻥ ﻫﻨﺪﻯ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﻳﺎ ﺍﻓﻠﺎﻃﻮﻥ ﺑﺰﺭﮒ ﻋﺮﻓﺎﻯ ﻏﺮب که ﻣﻴﮕﻮA= 267;ﺪ، ﻣﻌﻠﻤﺎﻥ ﻣﺼﺮﻯ ﻣﻦ ﺑﻤﻦ ﮔﻔﺘﻨﺪ، ﮐﻪ ﺷﻤﺎ ﻳﻮﻧﺎﻧﻴﺎﻥ، = 5259;ﻨﻮﺯ ﮐﻮﺩﻙ ﻫﺴﺘﻴﺪ ﻭ ﻳﺎﺩﺭ ﻓﺮﻫﻨﮓ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍ&#= 65255;ﻰ ﮐﻪ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﻓﺮﻫﻨﮓ ﺍﺳﻠﺎﻣﻰ ﻭﺯﺭﺩﺷﺘﻰ ﻭﻧﻮﺍﻓﻠﺎﻃﻮ= 5255;ﻰ ﻭ ﺣﺘﻰ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﻗﺪﻳﻤﺘﺮ ﺍﺳﺖ&#= 1548; ﻫﺰﺍﺭﺍﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﺮﺍﻍ ﺩﺍﺭﻳﻢ، ﮐﻪ ﻣُﺮﺩﻧﺪ ولی ﺁثاﺭ ﺷﻌﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﺁﻧﻬﺎ ﺑﺎﻗﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﮔﻮﺋﻰ ﻫﺮﮔﺰ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻧﻰ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﻋﺮﻓﺎﻯ ﺟﺪﻳﺪ ﺗﺮ ﺑﺮﺍﺳﺎس ﮔﻔﺘﻪ ﻫﺎ ﻭﻧﻈﺮﻳّﺎﺕ ﻫﻤﺎﻥ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﺑﺮﺍﻩ ﺍ&= #65247;ﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪه اﻧﺪ . صوفیّه،= ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺩﺭ ﻣﺴﺠﺪ ﻭ ﻣﺪﺭﺳﻪ ﺗﻌﻠﻴﻤﻰ ﻫﻤﮕ&#= 65166;ﻧﻰ ﺧﻮﺩﺩﺭ مسجد ﻣﺪﻳﻨﻪ (ﺻُﻔﻪ)ﻳﺎ ﺟﺎﻳﮕﺎﻩ ﺑﺮﺟﺴﺘﻪ ﺗﺮ ﺩﺍﺷﺖ، ﮐﻪ ﺗﺎ ﭼﻬﺎﺭﺻﺪ ﻧﻔﺮ ﺩﺭﺁﻥ ﺷﺒﺎﻧﻪ ﺭﻭﺯ ﺑﺎﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺑﺪﺳﺘﻮﺭ ﭘﻴﺎﻣﺒﺮ ﻋﻤﻞ ﻣﻴﮑﺮﺩﻧﺪ، ﮐ= 5258; ﺭﺑﻄﻰ ﺑﮑﺎﺭ ﺍﻋﺘﻘﺎﺩﻯ ﺩﻳﮕﺮ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﺪﺍﺷﺖ . ﮐﻪ ﻣﺤﺒﻮﺏ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﻧﺒﻮﺩﻧﺪ . ولی ﭘﻴﺎﻣﺒﺮ ﺗﺒﻠﻴﻎ ﻣﮑﺘﺐ ﺧﻮﺩﺭﺍ ﺑﻐﻴﺮﺳﺎﻟﮑﺎ= 5253; ﺍﺩﺍﻣﻪ ﻣﻴﺪﺍﺩ، ﺑﺎﻣ= 5268;ﺪ ﻧﺴل هاﻯ ﺑﻌﺪA= 263; ﺁﻧﺎﻥ، ﮐﻪ ﺷﺎﻳﺪ ﺑﻬﺪﺍﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨﺪ . ﻭﺗﻨﻬ= ﺎ ﺃﻧﺪﮐﻰ ﺃﻧﮕﺸﺖ ﺷﻤﺎﺭ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻴﺪﻩ ﻭﻣﻴﺮﺳﻨﺪ . ﺁﻧ= ﻬﻢ ﺩﺭﺁﺧﺮﻳﻦ آز= 05;ایش ﺧﻮﺩ، ﺩﺭ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻭﻓﺪﺍﺋﻰ ﺷﺪﻥ&#= 1548; ﺩﺭ ﺟﻨﮕﻬﺎﻯ ﺑﺎ ﺩﺷﻤﻨﺎﻥ ﭘﻴﺎﻣﺒﺮ . ﻭﻫﺮ ﺷﺎﻫﺪ ﻧﻮﺭ ﻗﺎﺋﻢ محمّدﻯ ﺯﻧﺪﻩ ﻭﺗﺎﺯﻩ ﻧﻔس، ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﭘﺮﻭﺭش ﺁﻧﺎﻥ ﻣﻴﮑﻨﺪ . ﻭﻟﺬﺍ= محمّد</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﻔﺘﻪ ﺑﻮﺩ، ﮐﻪ ﻫﻤﻪ ﺷﻤﺎ محمّد ﺷﻮﻳﺪ، ولی ﻧʌ= 58; ﺩﺭﻧﺎﻡ، ﺑﻠﮑ= 5258; ﺩﺭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﮐﻪ م= 581;مّد ﺩﺍﺷﺖ . ﭼﻪ ﺯﻥ ﺑﺎﺷﻨﺪ، ﮐﻪ ﺍُﻡّ ﺍﻟﻤؤﻣﻨﻴﻦ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪﻧﺪ، ﻳﺎ ﻣَﺮﺩ ﮐﻪ اُم¡= 7;ی ﺍﻭﻡ ﮐﺮﺩﻩ ﻣﻴﺸﺪﻧﺪ ﻭ ﻣﻴﺸﻮﻧﺪ . ﻭﺍﻭ= ﻟﻴﺎﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺗﻨﻬﺎ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ، ﮐ= 5258; ﺩﻋﺎﻫﺎ ﻭﻋﺒﺎﺩﺍﺕ ﺁﻧﻬﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺮﺳﺪ . ﻭﺍﻟّﺎ ﺑﻘﻮﻝ محمّد،= ﺑﺼﻮﺭﺕ ﺁﻧﻬﺎ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸ&#= 65262;ﺩ .صوفیّه ﺗﺼﻔﻴﻪ ﺫﺍﺕ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﮐﺮﺩﻩ، ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺣﻴﺎﺕ ﺩﺍﺭﻧﺪ&#= 1548; ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭﺧﻮﺩﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮﺑﺮﺳ= 5166;ﻧﻨﺪ ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﻬﺘﺮ، &#= 65193;ﺭ ﻭﻟﺎﻳﺘﻬﺎ ﻭﻳﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد ﻣﻮﻓﻖ ﮔﺮﺩﻧﺪ .= ﻭ ﺗﺼﻮﺭﺍﺕ ﺗﻨﻬﺎ ﺩﺭ ﻟﺒﺎس ﺻﻮﻑ ﻭ ﭘﺸﻢ ﻫﻢ ﻧﻴﺴﺖ&= #1548; ﮐﻪ ﺍﮔﺮ ﭼﻨﻴﻦ ﻫﻢ ﻣﻴﮑﺮﺩﻧﺪ&#= 1548; ﺑﻤﻔﻬﻮﻡ ﺩﺭ ﺣﺪّ ﺃﻗﻞ ﺍﻣﮑﺎﻧﺎﺕ، ﻭ= 5169;ﺎ ﺣﺪّ ﺃﮐثر ﻣﺸﮑﻠﺎﺕ ﺑﻮﺩﻩ ﮐﻪ ﺩﺭ ﻟﺒﺎس ﭘﺸﻢ ﻧﻴ&#= 65200; ﻫﺴﺖ . ﺗﺎ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺗﻦ ﭘﺮﻭﺭﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﻟﺒﺎﺳﻬﺎﻯ ﺍﺑ&#= 65198;ﻳﺸﻢ ﻭ ﭘﻨﺒﻪ ﻭﺭﺍﺣ&= #65176;ﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺩﺭ ﺭﻓﺎﻩ ﮐﻤﺘﺮ، &#= 65165;ﻧﺴﺎﻥ ﺑﻔﮑﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ &= #1589;وفیّه ﺻﻔﺎ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺩﺍﺭﻧﺪ&#= 1548; ﻭ ﻫﻤﺎﻥ ﺳﻤﺒﻮﻝ حَجّ کعبه ﺍﺳﺖ، ﮐ᥽= 8; ﺣﺠّﺎﺝ ﻳﻌﻨﻰ ﺳﺎﻟﮑﺎﻥ، ﺑﺮ= 5165;ﻯ حجّ ﺃﮐﺒﺮ ﻧﻮﺭﻗﺎﺋﻢ، ﻫ= 5236;ﺖ ﺑﺎﺭ ﺑﻴﻦ ﺻﻔﺎ ﻭمُروِه ﺑﻨﺰﺩ، ﭘﻴﺮ ﺧﻮﺩ ﮐﻪ ﻣﺮﺩ ﺑﺎ ﻣﺮﻭّﺕ ﻭﻣﺮﻭٴﺖ ﺍﺳﺖ ﻣﻴﺮﻓﺘﻨﺪ . ﻭ ﻫﺮﺑﺎﺭ ﺭؤﻳﺎﻯ ﺷﻬﻮﺩ= 5263; ﺧﻮﺩﺭﺍ ﻋﺮﺿﻪ ﻣﻴﺪﺍﺷﺘﻨﺪ . ﻭ= ﺍﻟّﺎ ﻣﺮﺍﺟﻌﻪ ﺁﺯﺍﺩ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺴﺖ، ﻣﮕﺮ ﺑﺎﺩﺍﺷﺘﻦ ﻳﻚ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ . ﻭ ﻫﻔﺖ ﺑﺎﺭ ﻃﻮﺍﻑ ﮐﻌﺒﻪ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷ&#= 65176;ﻦ، ﮐﻪ ﺩﺭ ﺧﺪﻣﺖ ﻭﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺗ&= #65252;ﺎﻡ ﻭﻗﺖ ﺍﻭﻟﻴﺎ ﺭﺍ ﺩﺭﻋﺒﺎﺩﺍﺕ ﺧﻮﺩ ﺩﺭ ﻋﺰﻟﺘ&= #64405;ﺎﻩ ﺩﺍﺭﻧﺪ . صوفی= 17;ه ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻇﺮﻑ ﻫﻔﺖ ﺳﺎﻝ ﻳﺎ ﮐﻤﺘﺮ ﻭﺑﻴﺸﺘ&#= 65198;، ﺩﺭ ﮐﻮﺷﺶ ﻳﺎﻓﺘﻦ ﺍﺣﻮﺍﻝ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻭ صَم= 14;دیّت، ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﺗﻮﺳّﻞ ﻭﺗﻤﺮﮐﺰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺣﺎﻟﺖ ﺑﻰ ﺧﻮﺩﻯ ﺑﻴﺎﺑﻨﺪ، ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭﻣﻴﺎﻥ ﻧﺒﻴﻨﻨﺪ . ﻭتق&#= 1585;ّب ﺑﻴﺸﺘﺮ ﻭﺗﺸﺒّﻪ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺧﻮﺩ، تقرّب ﺑﻴﺸﺘﺮﺑﺨﺪﺍ= 5261;ﻧﺪ ﺁﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ ﮔﺮﭼﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ، = 5259;ﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّﺎء ﻨﻴﺴﺖ . که اﻭ ﺧﻮﺩ ﺧﺎﻟق الله ﺩﺭ ﺃﺯﻟʌ= 64; ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﻟﻠﻪ ﺃﻭﻟﻴﻦ ﺁﻓﺮﻳﺪﻩ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65261; ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﻣﻮﺭﺩ ﺁﻓﺮﻳﻨﺶ ﺍﻟﻠﻪ، ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫ&#= 65252;ﻪ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻔﺮّ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ، ﻭ ﺭﺳﺎﻧﺪﻥ ﺯﻳﺮﺩﺳﺘﺎﻥ ﺧﻮﺩ ﺑﻬﻤﺎﻥ ﻓﺮّ ﻭ ﺷﮑﻮﻩ ﺷﻬﻮﺩی ﺨﻮﺩﺷﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﻟﺬ= ﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ ﺑﻬﻔﺖ ﺳﻤﺒﻮﻝ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳ&#= 65256;ﺪ، ﮐﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺍﻟﻪ است ، ولی ﻫﻨﻮﺯهمان ﺍﻟﻠﻪ ﻧﻴﺴﺘﻨﺪ ﻭ نیزﻫﻤﺎﻥ ﺍﺫﮐﺎﺭﺗﻮﺣﻴ= 5194;ﻯ ﻣﺪﺍﻭﻡ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﻤﺮﮐﺰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩی اﺳﺖ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ&#= 1548; ﺍﻟﻪ ﻭ ﺍﻟﻬﻰ، &= #65261;ﻭﺳﻴﻠﻪ ﺗﺄﻟّﻪ ﻭﺗﻮﺳّﻞ ﻣﻦ ﻫﺴﺘﻰ، ولی ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻴﺴﺘﻰ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﺑﺮﺍﻯ ﻫﺮﺷﻬﻮﺩی ﺘﺰﮐﻴﻪ ﻟﺎﺯﻡ ﻭﺩﺭﺣﺪّ ﮐﻔﺎﻳت ﺁﻥ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ م= ;حمّد، ﮐﻪ ﺑﺎ ﻫﺮ ﻗﺪﻡ ﺳﺎﻟﻚ، ﺧﺪﺍﻭ= 5255;ﺪ نیز ﺩﻩ ﻗﺪﻡ ﺟﻠﻮ ﻣﻴﺂﻳﺪ . پ= س ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐ= ﻴﻪ ﻧﻔس ، ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻨﺠﺎﺕ ﺑﺮﺳﺪ .= ﺗﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺭﺍ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﻳﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺑﺎﻋﻘﻞ ﻭ ﻓﻬﻢ ﻭﺍﺭﺍﺩﻩ ﻭﻋﺸﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ= 5263; ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ .= ﮐﻪ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻄﻠﻖ ﺍﺳﺖ، ﮐﻪ ﺻﺪ ﺩﺭﺻﺪ ﺭﻭﺣﻰ ﭘﺎﻙ ﺩﺍﺭﺩ، ﭘ&#= 1587; ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﺘﻮﻟﺪﺍﺕ ﻭ ﺗﺰﮐﻴﻪ ﻫﺎ ﻧﺪﺍﺭﺩ . ﻭﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺍﺩﺍﻣ= 5258; ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺪﻫﻨ&#= 65194;، ﺗﺎ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﻨﻤﺎﻳﻨﺪ . که ﺪﺭ ﻓﺼﻞ ﺑﺎﻟﺎﺗﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﺑﻴﺸﺘﺮ ﺗﻮﻟّﺪ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ ﺁﻳﻨﺪﻩ، ﭼﻬﺎ= 5197;ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوّم ﺍʌ= 55;ﺘﻈﺎﺭ ﺭﻭﺡ ﺩﺭﺳﺎﻳﻪ ﻋﺮﺵ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، &#= 65261;ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪ ﺑﺠﻬﺎ&#= 65253; ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﻫﻨﻮﺯﺻﻮﺭت هاﻯ ﻧﻮﻋﻰ ﺩﺭ ﺗﻦ ﻣﻨﺎﺳﺐ ﺁﻧﻬﺎ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﺸﺪﻩ ﺍﺳﺖ ﮐﻪ ﻣﺎ ﺑﻬﺸﺖ سوّ= 05; ﺁﻧﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺳʋ= 76;ﻐﺮﺍﻕ صوفیّه، ﺗﻤﺎ&= #65249; ﻭﻗﺖ ﺩﺭ ﻓﮑﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺘﺪ .= ولی ﺩﺭ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ، ﮐﺴ= 5264; ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﺪ، ﻣﮕ= 5198; ﺑﺎ ﻋﺸﻖ ﺭﻭﺣﺎﻧﻰ ﻣﻌﺮﻭﻑ ﺑﻌﺸﻖ ﺍﻓﻠﺎﻃﻮﻧﻰ، = 4400;ﻪ ﺳﺎﻟﮑﺎﻥ ﻫﺮ ﺯﻣﺎﻥ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﺩﺭ تص&= #1608;ّف ﺳﻠﻮﮐﻰ، ﻧﺰﻭ= 5225; ﻭ ﺗﺮﻙ ﺻﻔﺎﺕ ﺍﺯ ﺧﻮﺩ، ﻭﻧﺰ&#= 65225; ﻭﻋﺮﻳﺎﻥ ﺷﺪﻥ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ، ﻭﻋ= 5166;ﺷﻘﺎﻧﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺎ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﺗ&= #65192;ﻴّﻞ ﺧﻮﺩ، ﺩﺭ ﺍﺗﺤﺎﺩ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺩﺭ ﺑﻴﺎﻳﻨﺪ، ﮐﻪ ﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺑﺮﺳﻨﺪ .= ﻭ ﻣﺤﺒّﺖ ﺧﺪﺍ ﺭﺍ صوفیّه ﻫﻤﺎﻥ ﻣﺤﻮ ﺻﻔﺎﺕ ﺍﺯ ﻋﺎﺷﻖ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺗﺨﻠﻴﻪ ﺧﻮﺩ ﻣﻴﮑﻨﺪ . ﺗﺎ ﻣﻠﺒّس ﺑﺼﻔﺎA= 173; ﺍﻟﻬﻰ ﭘﻴﺮ ﮔﺮﺩﻧﺪ . که ﺘﺤﻠﻴﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻧﺪ= 5257; ﻣﻴﺸﻮﺩ . ﺁﻧﮕﺎ= ﻩ ﻣﺮﺍﺗﺐ ﺗﺠﻠﻴﻪ ﻭ ﻫﻔﺖ ﺷﻬﻮﺩ ﺩﺭ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺑﺴﺎﻟﻚ ﻣﻴﺮﺳﺪ . ﻭ ﺳﺎﻟﻚ ﺫﺍت ﺨﻮﺩﺭﺍ ﺩﺭ ﺫﺍﺕ ﻣﺤﺒﻮﺏ ﻳﮑﻰ ﻣﻴﻨﻤﺎﻳ&#= 65194;، ﻭﺗﺸﺒّﻪ ﻭ ﺗﺨﻠّق ﺒﺼﻔﺎA= 173; ﻭ ﺍﺧﻠﺎﻕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ، ﮐ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ معرّف= ;ی ﻧﻤﻮﺩﻩ ﺍﺳﺖ ﮐﺴﺐ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺧﺮﻭﺝ ﺍﺯ ﺭؤﻳﺖ ﻣﺤﺒﻮﺏ ﺗﺮﻙ ﻣﻘﺎﻡ ﺧﻮﻳﺸﺘﻦ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭﺣﺘﻰ ﺗﺮﻙ ﺧﻮﺩ ﻣﺤﺒّﺖ ﺭﺍ، ﺑﺨﺎﻃﺮ ﻣﺤﺒﻮﺏ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻋﺠﻠﻪ ﺑﺮﺍﻯ ﺩ&= #65267;ﺪﺍﺭ ﭘﻴﺮ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ . ﻭ ﺗﺮﻙ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ، ﻭﺷﺨﺼﻴ= 617;ﺖ ﻧﻴﮑﻮﻯ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ &= #65251;ﻴﻨﻤﺎﻳﺪ، ﺗﺎ ﺷﺒﻴﻪ ﻣﺤﺒﻮﺏ ﺑﺎﻟﺎﺗﺮ ﻭﺍﻟﻬﻰ ﮐﻨﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65239;ُﺸﻴﺮﻯ ﻣﻴﮕﻮﻳﺪ، ﻣﻴ= 5246; ﮐﻠّﻰ ﺑﺨﺪﺍ ﺗﺮﺟﻴﺢ ﺧﺪﺍ ﺑﺮﺧﻮﺩ، ﻭ ﺳﻤﭙﺎﺗﻰ ﻭﻣﻮﺍﻓﻘﺖ ﺩﺭﻭﻥ ﻭ ﺑﻴﺮﻭﻥ ﺍﺳﺖ . ﺑ= ;ﻨﺤﻮﻯ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺗﻘﺼﻴﺮ ﻭﮐﻮﺗﺎﻫﻰ ﺍﺯ ﺧﻮﺩ ﺩﺍﻧﺴﺘﻦ ﺍﺳﺖ . ﺻﻮﻓﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺣﺘﻰ ﺧﻮﺩﺭﺍ ﻓﻨﺎ ﮐﻨﺪ، ﻭﺍ&#= 65199; ﻣﺎ سوﺍ ﺍﻟﻠﻪ ﺟﺪﺍ ﺷﻮﺩ . ﺻﻮﻓ= ;ﻰ ﺍﺯ ﻋﺒﺎﺩﺕ ﻫﻨﮕﺎﻡ ﺍﻧﺘﻘ&#= 65166;ﻝ ﺩﺭﺍﺣﻮﺍﻝ ﻭﻣﻘﺎﻣﺎﺕ، ﺟ= 5200; ﺍﺗّﺤﺎﺩ ﺑﺎ ﺧﺪﺍ ﺩﺭ ﻳﻚ ﺷﻬﻮﺩ، ﻣﻘﺼﻮ= 5193;ﻯ ﻧﺪﺍﺭﺩ . ﺷﻬﻮﺩ ﺩﺭﻭﻥ ﺧﻮﺩ، ﺃ&#= 65211;ﻞ ﺍﻳﻦ ﺍﺗّﺤﺎﺩ ﺍﺳﺖ، ﻭ ﺻﻌﻮﺩ ﺳﺎﻟﻚ ﻭﻧﻪ ﻧﺰﻭﻝ ﻣﺤﺒﻮﺏ .= ﺗﺠﺮﺑﻪ ﺩﺭﻭﻧﻰ ﻭ ﺷﻬﻮﺩ ﺻﻮﻓﻰ ﺑﺮﺍﻳﻦ ﺍﺳﺎس ﺍﺳﺖ، ﮐﻪ ﻋﺸﻖ ﺍﻟﻬﻰ ﺭﺍﺑﻄﻪ ﺧﺎﻟﻖ ﻭﻣﺨﻠﻮﻕ ﺍﺳﺖ .= ﻭﻫﺮ ﮐﻮﺷﺸﻰ ﺑﺮﺍﻯ ﺗﻌﺮﻳﻒ ﺩﻳﻦ، &#= 65165;ﮔﺮ ﻫﻤﺮﺍﻩ ﺍﺗﺼﺎﻝ ﺑﺮﺑّﻰ ﺯﻧﺪﻩ ﻧﺒﺎﺷﺪ، ﺑﺎ ﺷﮑﺴﺖ ﺭﻭﺑﺮﻭ ﺍﺳﺖ . ﺍﻳﻦ ﺧﺪﺍﻯ ﺯﻧﺪﻩ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﻫﺮ ﺷﻬﻮﺩ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194; . ﭘس ﺑﺪﻭﻥ ﻭﺳﺎﺋﻂ ﻭﻭﺳﺎﺋﻞ ﺍﺭﺗﺒﺎﻁ ﺑﺎﺧﺪﺍﻭﻧﺪ ﻣ&#= 65268;ﺴّﺮ ﻧﻴﺴﺖ . ﺑﺮﺧﻰ ﻓﻠﺎﺳﻔﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﺑﺼ= 5262;ﺭﺕ ﮐﺎﻣﻠﺎ ﻋﻘﻠﻰ ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﻟﺬﺍ ﺧﻴﺮ ﺃعل= 740;ّ ﻭﮐﻤﺎﻝ ﺑﺎﻟﺎ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﻋﻠﺎقه ﺠزء ﺑﮑﻞّ ﺧﻮﺩ ﺩﺍﺭﺩ . ﻭﺭﺑﻄﻰ ﺑﻴﻦ ﺩﻭ ﻧﻔﺮیا من و ﺗʌ= 62; ﻧﺪﺍﺭﺩ . ﺑﺪﻭﻥ ﺍﺗّﺤﺎﺩ ﺗﻨﻬﺎ ﺷﻨﺎﺧﺖ ﻓﺮﺿﻰ ﺧﻴﺮ ﺑﺮﺗﺮﻳﻦ، ﺩﺭ ﺷﻨﻴﺪﻥ ﻭﮔﻔﺘﻦ ﻧﻴﺴت ﺒﻠﮑﻪ ﺩﺭ ﺩﻳﺪﻥ ﻭ ﺣسّ ﮐ&#= 65198;ﺩﻥ که اﻳﻦ ﺷﻨﺎﺧA= 174; ﺣﻘﻴﻘﻰ ﺍﺳﺖ ﻭﻧﻪ ﻓﺮﺿﻰ . ﻓﻠ= ;ﺎﺳﻔﻪ ﺑﻴﻦ ﻓﺮﺩﻳّﺖ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺷﺨﺺ، ﺩ&#= 65197; ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﮐﻠّﻰ ﺗﻮﻓﻴﻖ ﻣﻴﺪﺍﻧﻨﺪ، ﻳ= 5166; ﺑﻴﻦ ﺣُﺐّ ﺫﺍﺕ ﺩﺭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ، ﻭﺗﮑ= 5166;ﻣﻞ ﻃﻠﺒﻰ ﺑﺎ ﺣُﺐ&#= 1617; ﺍﻟﻬﻰ ﺗﻠﻔﻴﻖ ﻣﻴﮑﻨﻨﺪ . ﻭﻣﻴ= ﮕﻮﻳﻨﺪ ﻣﺨﻠﻮﻗﺎﺕ ﺩﺭ ﮐثرﺕ ﺧﻮﺩ، ﺩA= 197; ﻇﺎﻫﺮ ﻓﺮﺩﻯ ﻣﺴﺘﻘﻞ ﺍﺯ ﻫﻢ ﻫﺴﺘﻨﺪ . ﻭ ﺍﮔﺮ ﺧﺪﺍ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻨﺪ ﺧﻮﺩ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭ&= #65193; ﺗﺎ ﮐﺎﻣﻞ ﺷﻮﻧﺪ . ﻭﺩﺭ ﺩﺭﻭﻥ ﺩﻝ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﺑﺒﻴﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ُﺐّ ﺍﻟﻬﻰ ﻳﻚ ﻓﻌﻞ ﻃﺒﻴﻌﻰ ﺍﺳﺖ، &#= 64380;ﻮﻥ ﺧﻴﺮ ﻣﺸﺘﺮک ک= 607; ﺩﺭ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺍﺳﺖ، ﻭ&#= 65259;ﺮﺣﺮﮐﺖ ﻣﺨﻠﻮﻕ ﺑﺴﻮﻯ ﺧﺪﺍ ﻣﻴﺒﺎﺷﺪ .= ﻭﺣُﺐّ ﺫﺍﺕ ﺩﺭ ﺃﺻﻞ ﻫﻤﺎﻥ ﺣُﺐّ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻳﻌ= ;ﻨﻰ ﺗﮑﺎﻣﻞ ﺫﺍﺕ، &#= 65261; ﺩﻳﺪﻥ ﺧﺪﺍ ﺩﺭ ﺫﺍﺕ ﻳﮑﻰ ﺍﺳﺖ = . ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻭ . ﺍﻧ= ;ﺴﺎﻥ ﮐﻪ ﺟﺰﺋﻰ ﺍﺯ ﺣﻘﻴﻘﺖ ﮐﻠّﻰ ﺍﺳﺖ، ﺑﺎﻳﺪ ﺑﻴﺸﺘﺮ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﺍﺕ ﺧﻮﺩﺵ ﺧﺪﺍ ﺭﺍ ﺑﺨﻮﺍﻫﺪ، ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺗﺮﻙ ﮐﺮﺍﻣﺎت ﻤﻘﺎﻡ ﺑﺸﺮﻯ ﺧﻮﺩﮐﻨﺪ . نه ﻔﻘﻂ ﮐﻤی اﺯ ﺧﻮﺩﺧﻮﺍﻫﻰ . ﺍ= ﻳﻦ ﻓﻄﺮﺕ ﻣﻮﺟﻮﺩ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍ ﻭ (ﺧﻴﺮ ﺃعلیّ) ﺭﺍﻣﻴﺠﻮﻳﺪ ﻭ ﺑﺘﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺩﺭ ﺗﺸﺒّﻪ ﺑﺮﺏّ = 5165;ﻟﻨﻮﻉ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﺩ . ﺧ= ﺪﺍ ﻧﻴﺰ ﺑﺎﻣﺤﺒّﺖ ﺧﻮﺩ، ﺍﻧﺴﺎﻥ ﺭﺍ ﺁﻓﺮﻳﺪﻩ ﺍﺳﺖ . ﮐﻪ ﻣﻴﻔﺮﻣﺎﻳﺪ(ﮐ&#= 65256;ﺖ ﮐﻨﺰﺍ ﻣﺨﻔﻴّﺎ ﻭ ﺍﺣﺒﺒﺖ ﺃﻥ ﺍُﻋﺮﻑ)ﻣﻴﺨﻮ= 5165;ﺳﺘﻨﺪ ﮐﻪ ﻣﺮﺍ ﺑﺸﻨﺎﺳﻨﺪ ﻳﺎ ﺷﻬﻮﺩ ﮐﻨﻨﺪ . ﻭ= ;ﻫﺮﺑﺎﺭ ﺩﺭ ﻳﻚ ﺗﺠﻠّﻰ ﻳﻌﻨﻰ ﺑﺮﺗﺮ ﺷﺪﻥ ﺑﺮﺍﻯ ﺑﺮﺗﺮ ﺷﻨﺎﺳﻰ ﺑﻴﺸﺘﺮ . ﻋﺸﻖ ﺍﻟﻬﻰ ﺑﺎﻋث ﺁﻓﺮﻳﻨﺶ ﺷﺪ، &#= 65261;ﻋﺸﻖ ﻧﻴﺰﻋﺎﻣﻞ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺎﻟﻖ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺍﺳﺖ . = ﮔﻮﺋﻰ ﻋﺸﻖ ﺩﺍﻳﺮﻩ ﺑﺴته اﻯ ﺍﺳﺖ= 48; ﮐﻪ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻗﻮس ﺻﻌﻮﺩ، ﻭ &#= 1587;پس ﻗﻮس ﻧﺰﻭﻝ ﻣﻴﺒﺎﺷﺪ . ﺗﮑﺎ= ﻣﻞ ﺃﺑﺪﻯ ﺧﻂ ﻣﺴﺘﻘﻴﻢ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﻭﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺑﻘﺎﺋﻢ ﺭﺳﻴﺪ&#= 1548; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﺩ . ﻭ ﺷﺎﻳﺪ ﻫﺮ ﻧﻮﻉ ﺑﻌﺪﻯ ﺻﻌﻮﺩ ﻭﻧﺰﻭﻝ ﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﭼﻪ ﺩﺭ ﻣﻌﻨﻰ ﻭ ﻳﺎ ﺩﺭ ﺳﻠﻮﻙ، ﻭﭼ&#= 65258; ﺩﺭ ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻞ ﮐﻪ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﺑﺎﺩﻳﮕﺮﻯ ﻓﺮﻕ ﺍﺳﺎﺳﻰ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺰﺩ ﺗﻮﻣﺎس ﺍﮐﻮﻳﻨﻰ، ﺭﺍ= 5169;ﻄﻪ ﺧﺎﻟﻖ ﻭﻣﺨﻠﻮﻕ، ﺭﺍ= 5169;ﻄﻪ ﺟزء ﺑﮑﻞّ ﺍﺳA= 174; . ﮐﻪ ﺩﺭ ﺭﺍﺑﻄﻪ ﻓﺮﺩ ﺩﺭ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺍﻭ ﺩﺭ ﺷﻬﻮﺩ ﺍﺳﺖ . ﻳﺎﺭﺍﺑﻄ= ﻪ ﻋﻘﻠﻰ ﻳﺎ ﻃﺒﻴﻌﻰ . ولی ﻧﺴﺒﻰ ﮐﻪ ﮐﻪ ﺑﮑﻤﺎﻝ ﻣﻄﻠق ﻨﺮﺳﻴﺪﻩ . ﺍﻳﻦ ﻣﮑﺘب عرﻓﺎﻧʌ= 64; ﻭ ﻓﻠﺴﻔﻰ ﺩﺭ ﺣُﺐّ ﺍﻟﻬﻰ ﻋﺸﻖ ﺑﺨﺪﺍ، ﻧ&#= 65262;ﻋﻰ ﻋﺒﺎﺩﺕ ﺫﺍﺕ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﮐﻪ ﺩﺭ ﻇﺎﻫﺮ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻭﺗﮑﺎﻣﻞ خویž= 8; ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺩﻝ ﻣﻴﻴﺎﺑﺪ . و= لی ﺭﺍﺑﻄﻪ ﺫﺍﺗﻰ ﺑﺎ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ، ﺣﺪّ ﺃﮐثر ﺩﺭ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﺍﺳﺖ . ﺫﺍﺕ ﺭﻭﺣﻰ ﺑﺸﺮ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﺩﻭﺳﺖ ﺩﺍﺭﺩ، ﭼﻮﻥ ﻋﻨﺎﺻﺮ ﻋﻘﻠﻰ ﻭ ﻏﻴﺮ ﺷﺨﺼﻰ، &= #65261; ﮐﻠّﻰ ﻳﺎ ﺑﺎﻃﻨﻰ ﻭﺟﻮﺩﺵ ﺭﺍ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﺪ . ﻭ ﺍﻳﻦ ﻓﻄﺮﺕ ﮐﻤﺎﻝ ﺟﻮﺋﻰ ﻭﺧﻮﺩﺭﺍ ﺑﺒﺮﺗﺮ ﺭﺳﺎﻧ&#= 65194;ﻥ ﺍﺳﺖ . ﺧﺪﺍﺭﺍ ﺑﻬﺘﺮﻳﻦ ﺭﻭﺵ ﻭﻫﺪﻑ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺗﺸﺒّﻪ ﻣﻴﺪﺍﻧﺪ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺷﺨﺼﻴّﺖ ﻓﺮﺩﻯ ﺩﺭ( لا ﺷﺨﺼﻴّﺖ) ﮐﻠّﻰ ﺫﻭﺏ ﻣﻴﺸﻮﺩ . ﻭﮐثر&#= 65173; ﺭﺍ ﺍﺯ ﺍﺟﺰاء ثاﻧﻮﻯ، ﻣﻮﺟʌ= 62;ﺩ ﺍﻟﻬﻰ ﻧﻤﻴﺸﻨﺎﺳﺪ . ﮐ= ﻪ ﺗﺠﻠّﻰ ﺧﺪﺍ ﺩﺍﺧﻞ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﻭ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻥ ﺍﺳﺖ ﮐﻪ ﺷﻮﭘﻨﻬﺎﻭﺭ ﺍﺯ ﺫﻭﺏ ﺫﻭﺍﺕ ﺭﻭﺣﻰ، ﺩﺭ ﺣﻘﻴﻘﺖ ﮐﻮﻥ ﻣﻄﻠﻖ، ﻳﺎ ﺩﺭ &= #1585;بّ ﺍﻟﻨﻮﻉ ﻓﻌﻠﺎ ﻣﻴﺪﺍﻧﺪ . ﻭﺩﺭ= ﻧﻬﺎﻳﺖ ﺍﻓﺮﺍﺩ ﺑﺎﻧﻔﺮﺍﺩ ﺑﻮﺣﺪﺕ ﻣﻴﺮﺳﻨﺪ، ﻭﺩ= 5197; ﻭﺍﺣﺪ ﻣﻄﻠﻖ . و= لی ﻧﻪ ﺩﺭ ﺩﻧﻴﺎ ﻭ ﺑﻄﻮﺭ ﻣﺎﺩﻯ، &#= 64400;ﻪ ﻣﻘﺎﻣﺎﺕ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ ﻣﺨﺘﻠﻒ ﻫﺴﺘﻨﺪ . ﺑﻠﮑﻪ ﺑﻌﺪ ﺍﺯ ﺗﮑﺎﻣﻞ ﻳﮑﺎﻳﻚ ﺩﺭ ﻭﺻﻮﻝ ﺑﺮﺏّ ﺍ&#= 65247;ﻨﻮﻉ . ولی ﻋﺒﻮﺭ ﺍﺯ ﺁﻥ ﺑﺎ ﺭﺟﻌﺖ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣ&= #65166;ﻥ، ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍﮔﺮ ﺍﮐﻨﻮن کاملی ﺒﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194; . ﻟﻮﮔﻮس ﺩﺍﺷﺘﻦ ﻭﺣﺪﺕ ﺩﺭ کُلّ</span><span dir=3DLTR></span>= <span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﻳﺎ ﮐﺎﺭﻯ ﺍﺭﺍﺩﻯ ﻭﮐﺎﺭﻯ ﻋﺎﻗﻠﺎﻧﻪ، ﻭ ﻏﺎﻳﺘﻰ ﻣﻨﺘﺨب ﻮﺩﺍﻭﻃﻠﺒﺎﻧ= 5258; . ﺩﺭ ﺍﻳﻦ ﻋﺸﻖ ﺍﻟﻬﻰ ﺻﺮﻳﺤﺎ &= #65165;ﺯ ﻋﺸﻖ ﺩﺭ ﻏﻴﺒﺖ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩﺍﻭﻝ ﻣﻘﺎﻡ ﺣُﺐّ ﻭ ﻃﻠﺐ ﺩﺭ ﻏﻴﺒت ﻮﻧﺪﻳﺪﻩ، ﺳﭙ= 587; ﺩﺭ ﻧﺠﺎت ﻮﺩﻳﺪن ﺸﻬﻮﺩ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ&#= 1548; ﺑﺎ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ . ﺑﻨﻈ= ﺮ ﺗﻮﻣﺎس ﺍﮐﻮﻳﻨﻰ ﭼﻴﺰﻯ ﻣﺤﺒﻮﺏ ﻣﻴﮕﺮﺩﺩ ﻭﺩﺭ ﻏﻴﺒﺖ ﻣﻌﺸﻮﻕ .= ﮐﻪ ﻋﺎﺷﻖ ﺁﻧﺮﺍ ﺧﻴﺮ ﻭﺗﮑﺎﻣﻞ ﻭﻫﺪﻑ مُقدّس ﻣﻴﺪﺍﻧﺪ . ﻃﻠﺐ ﺗﮑﺎﻣﻞ ﺟﻮﺋﻰ ﻟﺎﺯﻣﻪ ﺁﻥ، ﻭ&#= 65183;ﻮﺩ ﺧﻴﺮ ﻭ ﺷﻬﻮﺩ ﻭﮐﻤﺎﻝ ﺍﺳﺖ . ﺍ= ;ﻳﻦ ﻋﺸﻖ ﺩﻟﻴﻞ ﻭﺭﺍﻫﻨﻤﺎ ﺍﺳﺖ، ﮐﻪ ﭼﻴﺰﻯ ﺭﺍ ﺧﻴﺮ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ ﻏﺎﻳﺖ ﻋﺸﻖ ﻫﻤﺎﻥ ﺳﻌﺎﺩﺕ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﻣﻮﺿﻮﻉ ﺭﻏﺒﺖ ﺳﻌﺎﺩﺕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261; ﺧﻴﺮ ﺃﺳﻤﻰ ﻭ ﺍ= علیّ ﺍﺳﺖ . ﮐﻪ ﺍﺭﺍﺩﻩ ﻭ ﻃﻠﺐ ﺭﺍ ﺍﺷﺒﺎﻉ ﻭ ﺭ= ﺍﺿﻰ ﻣﻴﮑﻨﺪ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﺷﻬﻮﺩ ﻭﺣﺘﻰ ﺩﺭ ﺩﺳﺘﻮﺭ ﺗﻮﻗّﻒ ﻃﻠﺐ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ . ﺣُﺐّ ﺍﻟﻬﻰ ﻇﺎﻫﺮﺍ ﻭﺳﻴﻠﻪ ﺣﺼﻮﻝ ﺳﻌﺎﺩﺕ ﺍﺳﺖ، &#= 65261; ﺣُﺐّ ﺍﻟﻬﻰ ﻓﺎﻗﺪ ﺗﻠﻘﺎﺋﻴّت ﻮﻋﻔﻮﻳّت ﻮﺗA= 212;ﺎﺩﻓﻰ . ﻭ الاّ ﺑﻴﻤﻌ= 606;ی ﻮ ﺑﻰ ﻫﺪﻑ ﻭﻏﻴﺮ ﻣﺴﺘﺪﻝ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍ= ;ﻳﻦ ﺗﺼﺎﺩﻑ ﺩﺭ ﻋﺸﻖ ﻋﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻣﻄﺮﺡ ﺍﺳﺖ، ﻭ ﺭﻧﮓ ﻧﻔﻊ ﻭ ﻏﺮﺽ ﺷﺨﺼﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﻟﺬﺍ ﺳﺎﻟک ﺒﺎ ﺧﻮﺍﺳﺘﻦ ﻧﻔﻊ ﮐﻤﺘﺮ، ﺑﺸﻬﻮ= 5193; ﻧﻬﺎﺋﻰ ﻣﻴﺮﺳﺪ . ﻭ ﺑﺎﻳﺪ ﺑﺎ ﺗﻌﻘّﻞ ﺑﻴﺸﺘﺮ ﺳﻌﺎﺩﺕ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑ&= #65236;ﻨﺎ ﺑﮑﺸﺪ، ﮐﻪ ﺃﺑﺪﻳّﺖ ﺭﺍ ﺑﻴﺎﺑﺪ . ﻭﺍﻟّ&= #65166; ﻫﻤﭽﻨﺎﻥ ﺩﺭﮔﻴﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1589;وفیّه ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮﺍﻧﻰ، ﻣﺘ= 5262;ﺟّﻪ ﺣﻔﻆ ﺭﻧﮓ ﺗﻠﻘﺎﺋﻰ ﺑﺮﺍﻯ ﺣُﺐّ ﺍﻟﻬﻰ ﺷﺪه اﻧﺪ . ﮐﻪ ﻟﺰﻭﻡ= ( ﻣِﻦ ﺣﻴث ﻟﺎ ﺗَﺤﺘﺴﺐ) ﮔﻔﺘ&#= 65256;ﺪ . ﻭﻣﻔﻬﻮﻡ ﺳﻌﺎﺩﺕ ﻭ ﺧﻴﺮ ﺭﺍ ﺣﺬﻑ ﻧﻤﻮﺩﻧﺪ . ﭼﻮﻥ ﻃﻠﺐ ﺧﺪﺍ ﺍﺳﺖ&= #1548; ﻭﻧﻪ ﻃﻠﺐ ﺑﻬﺸﺖ، ﻳﺎ ﺗﺮس ﺍﺯ ﺧﻄﺮ ﺟﻬﻨّﻢ . ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﻣﺴﻴﺤﻰ ﺑﻤﺮﺣﻠﻪ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻴﺮﺳﻨﺪ، ﭼ= 5262;ﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺑﻠﮑ= ﻪ ﺑﻬﺸﺖ ﻃﻠﺒﻰ ﻣﻴﮑﻨﻨﺪ ﺑﻬﺸﺖ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺍﺣﺘﻤﺎﻟﻰ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻭﻟﺎﻳﺖ محمّد= ;ی ﺪﺭ ﺭﻭﺡ القُž= 3;ُس . ﺷﻬﻮﺩﻫﺎ ﮐﻠﺎﺳﻬﺎﺋﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻃﺎﻟﺐ ﺳﻌﺎﺩت آﺑﺪﻯ، ﺑﺎﻳﺪ ﺍﺯ ﻳﮑﺎﻳﻚ ﺁﻧﻬﺎ، ﻭﻫﺮﮐ= 5194;ﺍﻡ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﻬﺘﺮ، &#= 65227;ﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﻭﺷﻬﻮﺩی ﺁﻥ ﮐﻨﻨﺪ . ﮔﺮﭼﻪ ﭘﻴﺎﻣﺒﺮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ، ﺑﺎ= 5199; ﺑﻨﺪﻩ ولی ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺧ&= #65262;ﺍﻫﺪ ﺑﻮﺩ . ﺭﻭﺡ محم&#= 1617;د ﻭ علیّ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﺗﮑﺎﻣﻞ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺭﺍ ﺩﺍﺭﻧﺪ، ﺑﺎﺯ ﺑﻨﺪﮔﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﻭﻣﻬﺪﻯ ﻧﻴﺰ ﺩﺭ ﻭﻟﺎﻳت الهی ﺒﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﺪﮔﻰ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺍﺑﻌﻪ ﻋﺪﻭﻳﻪ ﺯﻥ ﻋﺎﺭﻑ ﺁب ﻮ ﺁﺗﺶ ﺑﺪﺳﺖ ﮔﺮﻓﺖ، ﻭﮔﻔﺖ ﻣﻴﺨﻮﺍﻫﻢ ﺑﻬﺸﺖ ﺭﺍ ﺑﺴﻮﺯﺍﻧﻢ ﻭ ﺟﻬﻨّﻢ ﺭﺍ ﻧﻴ&#= 65200; ﺧﺎﻣﻮش کنم . ک= 07; اﻳﻦ ﺩﻭﺭﺍﻩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﺭﺳﺖ ﺑﺎﺷﺪ، &#= 65251;ﮕﺮﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﻣﺤﺒﻮﺏ، ﻭ ﺑﻬﺮ ﻗﻴﻤﺘﻰ ﻭ ﺍﺣﺘﻤﺎﻝ ﺧﻄﺮ&#= 1548; که ﺒﺪﻭﻥ ﺗﺮس ﻭﺗﺮﺩﻳﺪ ﺑﺎﺷﺪ . ﮔﺮﭼﻪ ﺩﺭ ﺁﻏﺎﺯ ﺳﺎﻟﻚ ﻧﻔﻊ ﺑﻬﺸﺖ ﻭﺗﺮس ﺟ&#= 65260;ﻨّﻢ ﺭﺍ ﺩﺍﺭﺩ، ﺯﻳ&#= 65198;ﺍ ﻫﻤﻴﺸﻪ ﭘﺎﺩﺍﺵ ﻭﻣﺠﺎﺯﺍﺕ ﻣﺤﺮﻙ ﺧﻮﺑﻰ ﺍﺳﺖ . ﻭﮔﺮﭼﻪ ﻫﺮﺩﻭ ﺑﺎ ﻣﺒﺎلغه ﻨﻴﺰ ﻣﻄﺮﺡ ﻣﻴﺸﻮﻧﺪ . ﺯﻳﺮ= ﺍ ﺍﻳﻦ ﺿﻌﻒ ﺩﺭﻙ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﻧﻴﺎﺯ ﺑﻤﺒﺎﻟﻐﻪ ﺩﺍﺭﺩ . ﭼﻮﻥ ﺳﺎﻟﻚ ﻭ ﻃﻔﻞ ﻣﺤﺼّﻞ، ﻫﻤﭽA= 256;ﺎﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺟﻬﺎﻟﺖ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﺭﺍﺑﻌﻪ ﻣﻴﮕﻮﻳﺪ، ﺧﺪ= 5165;ﻳﺎ ﺍﮔﺮ ﺩﻳﺪﻯ ﮐﻪ ﻣﻦ ﺑﻬﺸﺖ ﺗﻮﺭﺍ ﻣﻴﺨﻮﺍﻫﻢ، ﻣ= 5198;ﺍ ﺍﺯ ﺁﻥ ﻣﺤﺮﻭﻡ ﮐﻦ، ﻭ ﺍﮔﺮ ﺩﻳﺪﻯ ﺍﺯ ﺟﻬﻨّﻢ ﺗﻮ ﻣﻴﺘﺮﺳﻢ، ﭘس ﻣﺮﺍ ﺑﺴﻮﺯﺍﻥ .= ﻭ ﺍﮔﺮ ﺩﻳﺪﻯ ﮐﻪ ﺗﻮﺭﺍ ﻣﻴﭙﺮﺳ&#= 65176;ﻢ، ﻣﺮﺍ ﺟﻤﺎﻝ ﺍﺯﻟﻰ ﻣﺤﺮﻭﻡ ﻣﮑن ﻴﺎ همان ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = . ﺑﺮﺍﻯ ﺭﺍﺑﻌﻪ ﺻﻮﻓﻰ ﺯﻥ ﺑﻮﻟﺎﻳﺖ م&#= 1581;مّدﻯ، ﮐﻪ ﺟﻤﺎﻝ ﺃﺯﻟﻰ ﺭﻭﺡ ال= 602;ُدُس ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺁﻣﺎﺩ= 5257; ﺑﻮﺩﻩ ﺍﺳﺖ ﮐﻪ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﺃﺑﺪﻯ&#= 1548; ﺳﺮﺍﺳﺮ ﺩﺭ ﺃﺯﻝ ﺁﻣﺎﺩﻩ ﻭﻣﻌﻴّﻦ ﺑﻮﺩ= 607; اﻧﺪ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ ﺍﺭﻭﺍﺡ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪ، ﭼﻪ ﺩﺭ ﺍﺭﻭﺍﺡ ﺃﺗﻤﻰ ﻳﺎ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺳﺮﺍﺳ= 5198; ﺑﺎﻳﺪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ)ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺍﻟﻬﻰ ﺷﺪﻥ ﺭﺍ&= #1548; ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻧﻮﻋﻰ ﺍﺟﺮﺍ ﮐﻨﻨﺪ، ﺗﺎ ﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﻭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ، ﻫﻤ= 4405;ﻰ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺭﺍ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﺎﻳﺪ ﮐﻪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ ﻭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺑﺎﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ . ﺗﺎ ﺳﭙس ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺮﺍ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ . ﺍﺭﻭﺍ= ﺡ ﺩﺭ ﺍﻧﻮﺍﻉ ﻗﺒﻞﺑﺸﺮﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﺪﻭﻥ ﻭﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻫﺴﺘﻨﺪ . ﻭﺩﺭ ﺑ= ;ﺸﺮﻳّﺖ ﻧﻴﺰ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ، ﮐﻪ ﺗﻨﻬﺎ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﮑﻨﻨﺪ، ﻭﻧﻪ ﺗﮑﺎﻣﻞ . ﻭ ﺷﺎﻳﺪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺧﻮﺩ ﻧﺴﺒت ﺒﻌﻘﻞ ﺑﺸﺮﻯ، &#= 65259;ﺮﮔﺰ ﺳﺮﮐﺸﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﻭﺗﮑ= 5166;ﻣﻞ ﺍﺭﺍﺩﻯ ﺭﺍ ﺑﻬﺮﺩﺭﺟﻬﺎﻯ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨ&#= 65194; ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ . ﺑﻬﺸ= ﺖ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺳﺘﺎﻧﻰ ﻭﻣﺎﺩﻯ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻫﻴﭻ ﺻﻔﺖ ﻣﺎﺩﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﺑﻠﮑﻪ ﻫﻤﺎﻥ ﺑﻬﺘﺮ ﺷﺪﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ . ﻫﻤﺎﻧﻄ= ﻮﺭ ﮐﻪ ﺟﻬﺎﻥ ﻧﻮع ﺒﺸﺮﻯ، ﺑﺮﺍﻯ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺑﻬﺸﺘﻰ ﺍﺳﺖ، &#= 65261;ﺧﻮﺩ ﺩﺭ ﺟﻬﻨّﻢ ﭘﺮ ﻋﺬﺍﺏ ﺟﻬﺎﻧﻮﻡ ﻳﺎﺟﻬﺎﻥ . ﻭ ﺟﻬﻨّﻢ ﻧﻴﺰ ﮔﻮﺩﺍﻝ ﺁﺗﺶ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﮐﺎﺭﻣﺎ ﺷﺪﻥ ﻫ&= #65166;ﻯ ﻣﮑﺮﺭ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ ﻧﺴﺦ ﺑﺪﺗﺮ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﭼﻪ ﺭﺳﺪ ﺑﻔﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ . ﻳ= ;ﻌﻨﻰ ﺗﮑﺮﺍﺭ ﺩﺭﺩﻧﺎﻙ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪه ﻫﺎ . ﺩﺭ ﻃﻮﻝ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ، ﻭ&#= 65187;ﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ . ﻭﭼﻮﻥ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻧﺪ، ﺑﺎ= 5267;ﺪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺑﺮﻭﺡ القُدُ= س ﻭمُقدّس ﺷﺪﻥ ﺧﻮﺩﺷﺎﻥ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻓ&#= 65198;ﺷﺘﻪ ﮔﻮﻧﻪ ﮔﺮﺩﻧﺪ .= ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ . ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﻃﻰ ﮐﺮﺩ = . ﻭﻫﺮﺑﺎﺭ ﺑﺎﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺁﻥ ﻧﻮﻉ ﺩﺭ ﺭبّ اﻟﻨﻮA= 225; ﺁﻥ، ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﮕﻮﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﺟ= ;ﻬﻨّﻢ ﺗﺮﺟﻤﻪ ﻋﺮﺑﻰ &= #65183;ﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ، ﺩﺭ ﺗﺮﺟﻤﻪ ﺍﻭﻝ ﺗﻮﺭﺍﺕ ﺑﺰﺑﺎﻥ ﻳﻮﻧﺎﻧﻰ ﺍﺳﺖ .= ﮐﻪ ﻋﺒﺮﻳﺎﻥ ﻧﻴﺰ ﮔﻮﻫﺎﻧﻮﻡ ﮔﻔﺘﻨﺪ، ﮐﻪ ﺍﻋﺮﺍﺏ ﻣﻌﺎﺷﺮ ﻳﻬﻮﺩ ﺩﺭ ﻋﺮﺑﺴﺘﺎﻥ ﺟﻬﻨّﻢ ﻳﺎ ﺟﺤﻴﻢ ﮔﻔﺘﻦ ﺭﺍ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64380;ﻨﻴﻦ ﺩﻋﺎﻯ ﺭﺍﺑﻌﻪ ﺭﺍ ﺫﻭ ﺍﻟﻨﻮﻥ ﭘﻴﺎﻣﺒﺮ، ﻳﺎ ﻫﻤﺎﻥ ﺯﻧﻮﻥ ﻳﻮﻧﺎﻧی ﻮﺃﻳّﻮﺏ، ﮐﻪ ﺣﺪّ ﺃﮐثر ﺭﻳﺎﺿﺖ ﺭﺍ ﮐﺸﻴﺪﻩ ﺑﻮﺩ . ﻭ= ;ﻧﻴﺰ ﺣﺴﻴﻦ ﺣﻠّﺎﺝ ﻭ ﻣﻮﻟﻰ علیّš= 8; ﭼﻨﻴﻦ ﺩﻋﺎﺋﻰ ﺭﺍ ﮐﺮﺩﻩ ﺍﻧﺪ . ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺍﺭﺩ . ﺑﺨﺼﻮﺹ ﺍﮐﻨﻮﻥ ﮐﻪ ﺑﺘﺠﻠّﻰ ﺃﺯﻟﻰ ﺟﻤﺎﻝ ﺍﻟﻬﻰ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻧﺪ . ﻭ ﻟﺬﺍ ﺑﺎﻳﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭼﻨﺎﻥ ﺳﺮﻧﻮﺷﺘﻰ ﺭﺍ&#= 1548; ﺑﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﻨﺪ . ﮐﻪ ﺣﺘﻤﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺑﻨﻮﺭ ﻭﺟﻤﺎﻝ ﺃﺯﻟﻰ ﺑﺮﺗﺮ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﺍ= ;ﻟﺒﺘﻪ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻳﻦ ﺩﻋﺎﻫﺎ ﻣﺮﺑﻮﻁ ﻧﻴﺴﺖ&#= 1548; ﻣﮕﺮ ﺑﺪﺭﺟﻪ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎ ﻭﭘﺎﮐﺴﺎﺯﻯ ﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﻭﮐﺴﺐ ثوﺍﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ&#= 1548; ﺩﺭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ . ﺗﺎ= ﻭﻗﺘﻰ ﮐﻪ ﻫﻨﻮﺯ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ .= ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﺳﺮﻧﻮﺷﺖ ﺑﺎﺯ ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮی ﺨﻮﺩ ﺭﺍ ﺍﻣﺮﻭ&= #65199; ﺑﺎﻳﺪ ﺗﻬیّه کند، ﺗﺎ ﻣﺘﻨﺎﺳب ﺁﻥ ﺳﺮﻧﻮﺷت ﺒﻬﺘﺮﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ بالقوّه ﺑﻴﺸﺘﺮﻯ، ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮی ﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﻣﻮﻓﻖ ﺑﺪﻳﺪﺍﺭ ﻧﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﺷﻮﺩ . ﻭ= ;ﺷﺎﻳﺪ ﺩﺭ ﭼﻨﺪﻳﻦ ﻭﭼﻨﺪ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻋﺎﺩﻝ ﺍﺳﺖ، ﻭ ﺑﺮﺣﺴﺐ ﻋﺪﺍﻟﺖ ﺧﻮﺩ، &#= 65261;ﺗﻌﺪﻳﻞ ﻭﺍﺻﻠﺎﺡ ﺫﺍﺕ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮﮐس ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺑﻌﺪﻯ ﺭﺍ ﺩﺭﺳﺮﻧﻮﺷﺖ ﺁﻧﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻁ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺳﺎ= 5247;ﻚ می ﺘﻮﺍﻧﺪ ﺑﺤﺪ ﺃﮐثر ﺗﻠﺎﺵ ﺑﮑﺎﺭﮔﻴﺮﻯ ﮐ&#= 65198;ﺍﻣﺎﺕ ﺑﺎﻟﻔﻌل کند،= ; ﻭﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩﺭﺍﺗﺤﻘﻖ ﺑﺪﻫﺪ . ﻭﺑﺎ ﻫﻤّﺖ ﻋﺎﻟﻰ، = 5261;ﺗﺮﻙ ﻫﺮچه ﺒﻴﺸﺘﺮﺍﺯ ﻋﻘﻞ ﻭﻓﻬﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65187;ﺘﻰ ﺩﺭ ﻓﺼﻮل ﺒﺎﻟﺎﺗﺮﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺮﺩﺩ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺎﻣﻞ محمّدﻯ ﭘﻨﺞ ﺑﺎﺭ ﺩﺭ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﻗﺒﻞ ﺍﺯ محمّد، ﺑﺪ= ;ﺭﺟﻪ ﭘﻴﺎﻣﺒﺮی ﺮﺳﻴﺪﻩ ﺍﺳﺖ . ﮐ= ;ﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳﻨﻚ ﺑﻨﻮﺭﻗﺎﺋﻢ ﺑﺮﺳﺪ . ﮐﻪ ﻣﺴﻴﺢ ﺑﺼﻮﺭﺕ ﻣﻮﻟﺎ علیّ، ᥾= 1;ﺯﺭﺩﺷﺖ ﺑﺼﻮﺭﺕ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ ﺩﺭ ﻭﻟﺎﻳت ﻤﺤﻤﺪ= 5263; ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺩﺍﺷﺖ . ﺁ= ;ﻧﮕﺎﻩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻧﺪ ﻭ ﻟﺬﺍ ﻣﻮﻟﺎ عل= 740;ّ ﻣﻴﮕﻮﻳﺪ، ﻣﻦ ﺑﻨﺪه اﻯ ﺍﺯ ﺑﻨﺪﮔﺎﻥ محم¡= 7;د ﻫﺴﺘﻢ، ﮐﻪ ﺗﻌﻠﻴﻤﺎﺕ ﻭ ﺭﻭﺵ ﺑﺮﺗﺮ مح= 605;ّد ﺑﻮﺩ . ﮐﻪ علیّ ﺑﺮﻭﺡ القُدُ= س ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ . ﻭﺗﺎﺯﻧ= ﺪﻩ ﺑﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻠﺎﺵ ﮐﺴﺐ ﺫﺧﻴﺮﻩ ﻫﺎﻯ ﺁﺧﺮﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﮑﺮﺩ . ﻣﻨﻈﻮ= ﺭ ﺍﺯ ﻧﺨﻮﺍﺳﺘﻦ ﺑﻬﺸﺖ ﻭﻧﺪﺍﺷﺘﻦ ﺗﺮس ﺍﺯ ﺟﻬﻨّﻢ، ﺍﺑﺮA= 165;ﺯ ﻋﺸﻖ ﻣﻨﺰﻩ ﻭ ﭘﺎﻙ ﺑﻰ ﻏﺮﺽ ﻭﻧﻔﻊ ﺍﻣﺮﻭﺯ &= #65169;ﺸﺮﻯ ﻭﻣﺎﺩﻯ ﻭﻓﻮﺭﻯ ﻣﻴﺒﺎﺷﺪ . که اﮐﻨﻮﻥ ﻧﻤﻰ ﺧﻮﺍﻫﺪ، ﺑﻠﮑ= 5258; ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺨﻮﺍﻫﺪ، ک= 07; ﺒﺘﻮﺍﻧﺪ ﺑﺮﺏّ ﻧﺎﺩﻳﺪﻩ ﺍﻣﺮﻭﺯ ﺭﺣﻤﺎﻧﻰ ﺑﺮﺳ&#= 65194; . ﻭﭼﻮﻥ ﻣﻬﺪﻯ ﮐﺎﻣﻠﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﻮﺩ . ﮐﻪ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺎ&= #65247;ﺎﺗﺮﺷﺎﻳﺴﺘA= 258; ﮔﺮﺩﺩ . ﺗﺎ ﺩﺭ ᥴ= 5;ﺑﺪﻳّﺖ ﺑﻰ ﺍﻧﺘﻬﺎ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺪ . ﻗﻄﻌﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭﻫﺰﺍ= 5197;ﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺭﺣﻤﺘﻬﺎ ﻭﻧﻌﻤﺎﺕ ﺑﻴﺸﺘﺮﻯ ﻓﺮﺍﻫﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 1705;ه اﻧﺴﺎﻥ ﻧﺴﺒت ﺒﻤﻴﻤﻮﻥ ﺩﺍﺭﺩ . ﺑﻬﺸﺘﻬ= ﺎ ﺟﺎﻯ ﻟﻤﻴﺪﻥ ﻭﻋﺸﻖ ﺑﺎﺯﻯ ﺷﻬﻮﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺻﺪﻫﺎ ﻭﻫﺰﺍﺭﺍﻥ ﺣﻮﺭﻳﻪ ﺯﻳﺒﺎ ﻧﻴﺴﺖ . ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ . ﻓﻌﻠ= ﺎ ﺷﻬﻮﺗﺮﺍﻧﻰ ﻭﺑﻌﺪﺍ ﻧﻴﺰﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺑﻴﺸﺘﺮ .= ﻭﺍﮔﺮ ﻣﻨﻈﻮﺭ ﻫﻢ ﺳﻌﺎﺩﺕ ﻭﺭﺍﺣﺘﻰ ﺧﻴﺎﻝ ﺑﺎﺷﺪ ﮐ&= #65258; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﺑﻠﮑﻪ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺭﺍ ﺳﻌﺎﺩﺕ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺟﺸﻦ ﻋﻴﺪ ﺳﻌﻴﺪ ﭘﺎﻳﺎﻥ &= #1581;جّ ﺃﮐﺒﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺣﺠّﺎﺝ ﻣﮑّﻪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻨﺞ حَ= 80;ّ عُمرﻩ، ﻳﻌﻨﻰ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﻣﻮﻓﻖ بحجّ ﺃﮐﺒﺮ ﺭﻭﺡ ال= 602;ُدُس ﺷﻮﻧﺪ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﭘس ﺍﺯ ﺗﻌﻠﻴﻢ ﻣﺮﺍﺳﻢ ﺳﻤﺒﻮﻟﻴﻚ حَ= 80;ّ کعبه ﻓﺮﻣﻮﺩ،= ; ﺍﻳﻨﻚ ﻧﻮﺑﺖ ﺁﻥ ﺍﺳﺖ&= #1548; ﮐﻪ بحجّ ﺃﮐﺒʋ= 98; ﻳﻌﻨﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﺮﻭﻳﺪ . ﻭﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ، ﺗﻮﻟ= 5194; ﺩﻭﻡ ﺍﻟﻬﻰ ﻭ ﺷﺐ ﻳﻠﺪﺍ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ، &#= 65261;ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﭘﻴﺮﻭ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﻭ ﻧﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ . ﻭﺩﺭ ﭼﻨﻴﻦ ﺳﻌﺎﺩﺗﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺣﺪّ ﺃﮐثر ﻋﻘﻞ ﻭﻣﻌﺼﻮﻣﻴّﺖ ﺍﺯ ﮔﻨﺎﻫﺎﻥ ﺟﺪﻳﺪ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﻫﺮﺳﺎﻋﺖ ﺗﻔﮑّﺮ ﺁﻧﺎﻥ= 548; ﺑﺮﺍﺑﺮ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﺒﺎﺩﺕ ﺍﺳﺖ . ﮐ= ;ﻪ ﭘﻴﺎﻣﺒﺮ ﺗﺄﮐﻴﺪ ﻣﻴﮑﻨﺪ . ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﮐﻪ ﺳﺮﻭﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺧﻮﺭﺳﻨﺪﻯ، ﻳ= 5166;ﻫﻤﺎﻥ ﺧﻮﺭﻫﻤﻨﺪﻯ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻳﺪﺍﺭﻧ= 5194; . ﮐﻪ ﮔﻮﺋﻰ ﺭﻭﻯ ﺁﺏ ﺭﺍﻩ ﻣﻴﺮﻭﻧﺪ، ﻳﺎ ﺩﺭ ﻫﻮﺍ ﺳﻴﺮ ﻣﻴﮑﻨﻨﺪ . ﮔﺮﭼ= ﻪ ﺩﻝ ﺧﻮﻧﻴﻦ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻏﻔﻠﺖ ﻣﻴﮑﻨﻨﺪ، ﻳﺎ ﺩﻳﺮﺗﺮ ﺑﻮﻇﺎﻳﻒ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ، ﻋﺒﺎﺩ= 5173; ﻭ ﻧﻴﺎپس ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺧ&= #65194;ﺍ ﺭﺍ ﺩﺍﺭﻧﺪ ﭼﻮﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﻋﺎﻫﺎﻯ ﺁﻧﺎﻥ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻫﺮﭼﻪ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ، ﺳﭙﺎ= 5203;ﮕﺬﺍﺭﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮑﻨﻨﺪ . ﺯﻳﺮ= ﺍ ﺍﻣﮑﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ، ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺣﺘﻰ ﺍﮔﺮ ﻧﺠﺎﺕ ﺁﻧﻬﺎ ﺑﺘﺄﺧﻴﺮ ﺑﻴﻔﺘﺪ، ﮐﻪ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﻨﺪ . ﭘس ﻋﺠﻠﻪ ﻧﺠﺎﺕ ﺭﺍ ﮐﺎﺭ ﺷﻴﻄﺎﻥ ﻧﻔس ﺧ&#= 65262;ﺩ ﻣﻴﺪﺍﻧﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺣﺴﻴﻦ ﺣﻠّﺎﺝ ﻋﺬﻭﺑﺖ ﻭﺷﻴﺮﻳﻨﻰ ﻭﮔﻮﺍﺭﺍﺋﻰ ﻋﺸق اﻟﻬی ﺮﺍ ﺑﺨﺎﻃﺮ ﺩﻳﺪﺍﺭ ﻣﺤﺒﻮﺏ ﺩﺭ ﺻﺒﻮﺭی ﻤﻴﻴﺎﺑﺪ . ﮐﻪ ﭼﻨﻴﻦ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﺷﺒﻬﺎﻯ ﺗﺎﺭﻳﻚ، ﻭ ﺩﺭ ﺗﻨﻬﺎﺋﻰ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، &#= 65251;ﺪﺍﻡ ﺩﺭ ﺗﻤﺮﮐﺰ ﻭﺗﺨﻴّﻞ ﺻﻮﺭﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﻭ ﻳﺎ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ . ﻭ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﺭﻭﺡ = القُدُس ﺑﺪﺭ ﻣﻨﻴﺮ ﺷﻬﻮﺩﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺐ ﻭﺭﻭﺯ ﺍﻭ، &= #65193;ﺭﺩﻝ ﺭﻭﺷﻦ ﺍﺳﺖ . ﻭﻣ= ;ﺪﺍﻡ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﺍﻟﻬﻰ ﺩﺍﺭﺩ .= ﻭﻫﺮﻟﺤﻈﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﻨﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻓﺮﺷﺘﻪ ﻫﻢ ﺯﺍﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺪﺑّA= 198; ﺧﻮﺩ ﻣﻴﺒﻴﻨﺪ .= ﻭﺣﺘﻰ ﺗﺠﻠّﻰ ﺧﺪﺍﻭ= 5255;ﺪ ﺭﺍ ﺩﺭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺭﻭﻯ ﺯﻣﻴﻦ، ﻭﺍﺯ ﻫﺮ ﭘﺪﻳﺪﻩ ﻭ ﺭﺧﺪﺍﺩﻯ ﺍﺣﺴﺎﺳﻰ ﺍﻭ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ .= ﻭﺩﺭ ﺣﺎﻝ ﺳﭙﺎس ﻣﺪﺍﻭﻡ ﻫﺴﺘﻨﺪ، ﻭ ﺗﻤﺎﻣﻰ ﻣﻌﺠﺰﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﻫﺴﺘﻰ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻫ&#= 65204;ﺘی ﺮﺍ ﺑﭽﺸﻢ ﺩﻝ ﻣﻰ ﺑﻴﻨﺪ ﻭﻣﻰ ﻓﻬﻤﺪ . ﻟﺬﺍ ﺣﻠّﺎﺝ ﻫﺎ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻌﺬﺏ ﻭﮔﻮﺍﺭ&#= 65165;ﺋﻰ ﻋﺬﺍﺏ ﺩﻭﺭﻩ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﻘﻴﻪ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﺭﺍ ﭘﺬﻳﺮﺍ ﻣﻴ&= #65170;ﺎﺷﺪ . صوفیّه ﺩﻳﮕﺮﻯ ﮐﻪ ﺧﻮﺍﺳت هاﻯ ﻣﻨﻄﻘﻰ ﺗﺮ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253;، ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﺧﻮﺩ ﺍﺯ ﻋﺸﻖ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﻨﺪ . ﮔﻔ= ﺘﻪ ﺍﻧﺪ ﮐﻪ ﻋﺬﺍﺐ ﺳﺎﻟﻚ ﺍﺯ ﺧﺪﺍ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺍﺯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﭘﺮﺧﻄﺎﻯ ﻭﮔﻨﺎﻩ ﺁﻧﺎﻥ ﺍﺳﺖ . ﭘس ﺗﺰﮐﻴﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﻭ ﺳﺨﺖ ﺗﺮ ﺍﺳﺖ . ﭘس ﺻﺒﻮﺭﻯ ﺁﻥ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮﻋﺖ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭﺳﺎﻟﻚ ﺩﺭ ﺗﺤﻤّﻞ ﻋﺬﺍﺑﻬﺎﻯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65169;ﺎﺳﺘﻀﻌﺎﻑ ﺧﻮﺩ ﺑﺪﺭﺟﻪ ﺭﺳﻴﺪﻥ ﺑﻤﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺮﺳﺪ . ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﻧﺰﻭﻝ ﺭﻭﺡ ال= 602;ُدُس ﻭﺩﻳﮕﺮ ﻓﺮﺷﺘﮕﺎﻥ ﺧﺪﺍ، ﺩﺭ ﺷﺐ ﻗﺪﺭ ﺑﺪﻝ ﺳﺎﻟﻚ ﺑﺮﺳﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻧﺰﻭﻝ ﺍﺟﻠﺎل ﻮﺗﺠﻠّﻰ ﻧﻤﺎﻳﺪ . ﺑﻌﺪﺍ ﻧﻴﺰ ﺭﻭﺡ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، &#= 65191;ﻮﺩ ﺑﻤﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﻭ&#= 65193; . ﺍﮔﺮ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﺪ . ﻭﭘﻴﺎﻣﺒﺮﮔﻮ&= #65255;ﻪ ﻭ محمّدﻯ ﺗﺎﺯﻩ ﻧﻔس ، ﺑ&#= 65192;ﺪﻣﺖ ﺁﻣﻮﺯﺵ ﺳﻠﻮﮐﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻋﺬﺍﺏ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺩﺍﺭﻭﻯ ﺗﻠﺦ ﺑﻴﻤﺎﺭ ﺩﺭ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﺳﺎﻟﻚ ﺍﺣﺴﺎس &#= 64404;ﻨﺎﻩ ﺍﺯ ﺧﻮﺩﺵ ﺭﺍ ﺩﺍﺭﺩ، ﻭﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺑﻴﺸﺘﺮ ﺳﭙﺎﺳﮕﺬﺍﺭﺗ= 5198; ﺍﺳﺖ . ﻭ ﻳﺎ ﺗﺄﺧﻴﺮ ﺩﺭ ﺗﻮﻓﻴﻘﺎﺕ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﺴﻮﺩ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ ﻭﻋﺠله اﻯ ﻧﺪﺍﺭﺩ ﺯﻳﺮﺍ ﺟﺒﺮﺍﻥ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ، ﻭ ﻣﻌﺎﻳﺐ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ &#= 65165;ﻳﻦ ﺗﺄﺧﻴﺮ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ . ﻭﭼﻨ= ﻴﻦ ﺗﻔﮑّﺮﻯ ﺩﺭ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﺧﻨﻚ ﮐﻨﻨﺪﻩ ﻭﺍﻣﻴﺪ ﺑﺨﺶ، &#= 65169;ﺮﺍﻯ ﺗﺤﻤّﻞ ﮔﺮﻣﺎﻯ سوء ﺯA= 165;ﻥ ﻋﺰﻟﺘﮕﺎﻩ ﻣﻴﺒﺎﺷﺪ . ﺍﺭﺗ= ﺒﺎﻁ ﺩﺍﺩﻥ ﻋﺬﺍﺏ ﺳﻠﻮﮐﻰ ﺑﻌﺬﻭﺑﺖ ﻭ ﺷﻴﺮﻳﻨﻰ ﻭﮔﻮﺍﺭﺍﺋﻰ ﺩﺭ ﺳﺎﻟﻚ، ﺍﺯ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻭ&#= 65255;ﺎﻇﺮ ﺑﺮ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ، ﻋﺬ= 5165;ب ﻤﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﻫﻴﭻ ﺭﻧﺠﻰ ﺭﺍ ﺣس ﻧﻤﻰ ﮐﻨﺪ ﻭﻣﺮﻭﺭ ﺯﻣﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﻧﻤﻰ ﻓﻬﻤﺪ .ﮐﻴ= ﺮﻙ ﮔﺎﺭﺩ ﻣﻴﮕﻮﻳﺪ، ﺭﻧ= 5182; ﻭﺩﺭﺩ ﻣﺤﻴﻄﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﻳﮕﺎﻧﻪ ﺟﻮ ﻣﻨﺎﺳﺐ ﻣﻴﺒﺎﺷﺪ . ﻭﺳﺎ= ﻟﻚ ﺩﺭ ﻧﻈﺮ ﮐﻴﺮﮐﮕﺎﺭﺩ ﺁﻥ ﻧﻴﺴﺖ . ﮐﻪ ﺑﺮﺍﻯ ﺳﻌﺎﺩﺕ ﺧﻮﺩ ﺁﺭﺍﻣﺶ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻣﺎﻧﻨﺪ ﻋﺎﺑﺪﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻗﺸﺮﻯ . و= لی ﻧﺰﺩ ﺑﺮﺧﻰ صو= 601;یّه ﻣﺴﻠﻤﺎﻥ ﺍﺯ ﻟﺬﺕ ﺳﻌﺎﺩﺕ ﺩﺭ ﺭﺍﺑﻄﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #64405;ﻮﻳﻨﺪ . ﻭﺍﺻﻠﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺩﻳﮕ= 5198; ﻣﺼﻮﻣﻨﻴّﺖ ﺍﺯ ﻫﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﻧﺪ، ﻭﻣﻄ= 5252;ﺌﻦ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺑﻮﺩﻩ، ﮐ&#= 65258; ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﺭؤﻳﺎﺋﻰ، ﺑﺂA= 255;ﻬﺎ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺖ . ولی ﺳﺎﻟﮑﺎﻥ ﻣﺴﻴﺤﻰ ﻧﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ، ﻭﺗ= 5166; ﺁﺧﺮ ﻋﻤﺮ ﻣﻌﺼﻮﻣﻴّﺖ ﺍﺯ ﺧﻄﺮ ﻫﺮ ﮔﻨﺎﻩ ﻭ ﺳﺮﭘﻴ&= #64381;ﻰ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ، ﻭ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ، &#= 64400;ﻪ ﭼﻮﻥ ﺑﻌﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﺭﺳﻴﺪﻧﺪ، ﻣﻌ= 5212;ﻮﻣﻴّﺖ ﺩﺍﺭﻧﺪ . ﮐﻴﺮﮐ= ﮕﺎﺭﺩ ﻋﺬﺍب ﺴﻠﻮﮐﻰ ﺭﺍ ﻟﺎﺯﻣﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ . ﺯﻳ= ﺮﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧ&#= 65268;ﺎﺯ ﺑﻬﺒﻮﺩﻯ ﻭﺍﺑﺮﺍﺯ ﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭﻋﺸﻖ ﻭﺍﻓﺮ ﺳﺎﻟﻚ ﺭﺍ ﺩﺍﺭﺩ، ﺗﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ .= ﻋﻤﻠﺎ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺭﺍ ﭘﺎﮐ&= #65204;ﺎﺯﻯ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭ&#= 65261;ﺍﻧﻬﺎ، ﺩﺭ ﺩﺳﺖ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ .= ﻣﮕﺮ ﺻﺒﻮﺭﻯ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65261; ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺭﺍ ﺭﻋﺎﻳﺖ ﮐﻨﻨﺪ .= ﺿﻤﻨﺎ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ، ﺍﺣﺘ= 5252;ﺎﻟﺎ ﺑﺎ ﻋﺮﺵ ﺭﻭﺡ ا&= #1604;قُدُس ﺑﺎﺷﻨﺪ، ﻭﻧﻪ ﺑﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ . ﻭﺿﺮﻭ= ﺭﻯ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = . ﻭ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ ﺭﺍ ﻣﻮﺭﺩ ﺍﺻﻄﻔﺎﻯ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺩ ﻭﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﺷﺪ، ﻫﺮ&#= 64404;ﺰ ﻏﻢ ﻭ ﺩﺭﺩ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﻧﻤﻰ ﮐﻨﺪ، ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65169;ﻠﮑﻪ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ولی ﺍﻟﻬﻰ محمّدﻯ= ;، ﺑﻘﺼﺪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺍﺯ ﮐﺴﺐ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺭﻭﺣﻰ، ﺑﺨﺪﻣ= 5166;ﺕ ﺍﻟﻬﻰ ﻭﺗﺤﻤّﻞ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﺍ&= #65193;ﺍمه ﻤﻴﺪﻫﺪ . ﻭﺑﻬﺸ= ت ﭽﻬﺎﺭﻡ ﮐﺎﻣﻠﺎﻥ ﻫﻤﭽﻨﺎﻥ ﻧﺴﺒﺘﺎ ﮔﺮﻡ ﺍ&= #65203;ﺖ . ﻫﻤﺎﻧﻄﻮﺭ که ﺒﺮﺍﻯ ﻏﻴﺮ ﺳﺎ&= #65247;ﮑﺎﻥ ﺯﻧﺪﮔﻰ ﺟﻬﻨّﻢ ﭼﻬﺎﺭﻡ ﻧﺴﺒﺘﺎ ﺧُﻨﻚ ﻣﻴﺒﺎﺷﺪ . ﺑﻨﻈ= ﺮ ﮐﻴﺮﮐﮕﺎﺭﺩ ﻳﻚ ﻣﺴﻴﺤﻰ ﺑﺎﻳﺪ ﻣﺪﺍﻡ ﺑﺎ ﺫﻟّﺘﻰ ﮐﻪ ﻣﺴﻴﺞ ﮐﺸﻴﺪ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ .= ﺯﻳﺮﺍ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺎﻓﺘﻪ ﺍﺳﺖ .= ﺑﻠﮑﻪ ﺍﺯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻧﺠﺎﺕ ﻣﻴ&= #65268;ﺎﺑﺪ . ﻭ ﻫﻤﭽﻨﺎﻥ ﺃﺳﻴﺮ ﻃﻠﺴﻢ ﻓﺼﻞ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻫﺴﺖ . ﻭ ﺑﮕﻔﺘﻪ ﮐﻴﺮﮐﮕﺎﺭﺩ ﻣؤﻣﻦ ﻧﺒﺎﻳﺪ= 548; ﺑﻔﮑﺮ ﻋﻈﻤﺖ ﻭ ﻣﺠﺪ ﺟﺴمی ﺒﺎﺷﺪ، ﮐﻪ ﻣﺠﺪ ﻣﺴﻴﺢ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﻭ، &= #65261; ﭘس ﺍﺯ ﻣﺮﮒ ﻭﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . و= لی ﺑﺎﺯ ﺍﻳﻦ ﻋﻈﻤﺖ ﻫﻨﻮﺯ ﺑﻌﻈﻤﺘﻰ ﺑﺮﺗﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﺴﻴﺢ ﻫﻢ ﻧﺪﺍﺷﺖ . ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمّدﻯ، که ﺼﺤﻴح ﺪﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺕ ﻣﻮﻟﺎ علیّ ﻣʋ= 76;ﻮﻟﺪ ﺷﺪ، ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﻈﻤﺖ ﺑﺮﺗﺮ ﺍﺯ ﻣﺠﺪﻯ ﮐﻪ ﻣﺴﻴ&= #65186; ﻗﺒﻠﺎ ﺩﺍﺷﺖ ﺭﺳﻴﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻋﺬ&#= 65165;ﺏ ﻭ ﺑﻠﺎ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65261; ﺗﺎﺣﺼﻮﻝ ﻧﺠﺎﺕ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺗﻨﻬ= 5166; ﺭﺍﻩ ﺫﺍﺗﻰ ﻭ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﺑﺮﺍﻯ ﺣﻔﻆ ﺍﺗّﺼﺎﻝ ﺧﻮﺩ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ، ﺗﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺷﻮﺩ، ﻭ ﺫﺧﻴﺮﻩ ثوﺍﺏ ﻭﺍﻣﺘﻴﺎﺯﺍﺕ ﺑﻴﺸﺘﺮ، ﺑﺮﺍ= 5263; ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺟﻤﻊ ﺁﻭﺭﻯ ﮐﻨﺪ ﭼﻪ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ، ﻭ ﻳﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ . ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻴﮕﻮﺋﻴﻢ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺩﺭﺩﻧﺎﻙ، ﺑﻘ= 5212;ﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺻﺒﻮﺭﻯ، ﻭ ﺍﻣﮑﺎﻥ ﺍثباʋ= 73; ﺻﺪﺍﻗﺖ ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ . ﻭ ﺑﻬﺸﺖ ﺟﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﺘﺮ ﺷﺪﻥ ﺑﺮﺍﻯ ﺷﺎﻳﺴﺘﮕﻰ ﺑﻌﺪﻯ ﻧﻴﺴﺖ . ﭼ= ;ﻪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻳﺎ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ . ﮐﻪ ﻳﻚ ﺭﻭﺡ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻟﺤظه اﻯ ﺑﺪﻭﻥ ﺗﻠﺎ&#= 65205; ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﺑ= ;ﺮﺍﻯ ﻣﺎﻃﻮﻟﺎﻧﻰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ .= ﭘس اﺯ ﻣﺮﮒ ﮐﺎﻣل اﻟﻬﻰ، ﻫﻔت هزﺍﺭ ﺳﺎل ﺘﮑA= 166;ﻣﻠﻰ ﻧﺪﺍﺭﺩ . ﭼﻮﻥ ﮐ= ;ﻪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﻫﻤﻪ ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮ ی ﺮﺍ ﮐﻪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺸﻨﺎﺳﻴﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﭼﻮﻥ ﺧﻮﺍﺏ ﺑﺮﺍﻯ ﻣﺎ، ﺯﻣ&#= 65166;ﻥ ﺩﺭﺍﺯ ﻟﺤظه اA= 263; ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ .= ﺍﻟﺒﺘﻪ ﺳﺎﺩﻩ ﺩﻟﺎﻥ ﻗﺸﺮﻯ ﮐﻪ ﻓﮑﺮﻣﻴﮑﻨﻨﺪ ﺣﺘﻰ ﺑﺪﻭﻥ ﺭﺍﺑﻄﻪ ﻣﺴﺘﻘﻴﻢ ﺍﺗﺴﺎﻧﻰ ﺍﻭﻟﻴﺎ ﺑﺎ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ، ﺑﺎﺯ ﺧﻮﺩ ﻧﻮﻋﻰ ﺍﺭﺗﺒﺎﻁ ﺍﺳﺖ&#= 1548; ﮔﺮچه اﺭﺗﺒﺎŸ= 1;ی ﺪﺭﺧﻴﺎﻝ ﻣﻴﺒﺎﺷﺪ . ﺭﺍﺑ= ﻄﻪ ﺑﺎ ﺧﺪﺍ ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﺎ ﻣﺮﺍﺗب اﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺍﺯ ﻣ&#= 65166; ﺑﺎﺷﺪ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﺪّ ﺃﮐثر ﻋﺮ= 88; ﺮﺣﻤﺎﻥ ﺍﺳﺖ . ﺁ= ;ﻧﻬﺎ ﮐﻪ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ، ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺧﺪﺍ ﺩﺍﺭﻧﺪ ﻭ ﺧﺪﺍﻭﻧﺪ ﺣﺘﻤ&#= 65166; ﺁﻧﻬﺎ ﺭﺍ ﺧﻮﺍﻫﻴﺪ ﺑﺨﺸﻴﺪ، ﺯﻳﺮ= 5165; ﺑﺨﺸﻨﺪﻩ ﻣﻄﻠﻖ ﺍﺳﺖ . ﺍﻃ= ;ﻤﻴﻨﺎﻥ ﺁﻧﻬﺎ ﺑﺎ ﺩﺍﺷﺘﻦ ﻣﺪﺭﮐﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻳﻚ ﺷﻬﻮﺩ ﺭؤﻳﺎﺋﻰ ﻭﺍﺣﻮﺍﻟﻰ ﻧﻴﺴﺖ . ﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ ﺧﺪﺍﻭﻧﺪ ﭼﻨﺎﻥ ﺍﻫﻤﻴﺘ&#= 65264; ﻧﺪﺍﺭﺩ، ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﮐﺴﻰ ﺭﺍ ﺩﻭﺳﺖ ندﺍﺭﺩ . ﭘس ﺑﺎﺷﻬﻮﺩ ﻭﺩﺭ ﺑﻌثت ﺑﺠﻬﺎﻥ ﺍﻭﻟﻴﺎﻯ اله®= 0; اﻳﻦ ﻋﺎﺷﻖ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﻳﻌﻨ= ﻰ ﺯﻧﺪﻩ ﺷﺪﻥ ﻣﺠﺪﺩ، ﻭ ﺑﺎ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺑﻮﺩﻥ، &#= 64400;ﻪ ﺗﻤﺎﻡ ﺍﻳﻨﻬﺎ ﺭﺍ ﺍﻭﻟﻴﺎ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻣﺎس= 40; ﺍﻮﻳﻨﻰ ﺗﺠﺎﻧس ﺑﻴﻦ ﺍﻧﺴﺎﻥ ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺮﻗ&#= 65198;ﺍﺭ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺍﻳ= ;ﻦ ﮔﻔﺘﻪ ﺭﻭﺵ مح= 605;ّد ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﺼﻮﺭﺕ ﺧﻮﺩ ﺁﻓﺮﻳﺪ، ولی ﺪﺍﻭﻧﺪ ﺻﻮﺭﺕ ﻭﺟﺴﻤﻰ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺷﺒﻴﻪﺻﻮﺭﺕ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ .= ولی ﻋﺮﻓﺎ ﺟﻬﺎﻥ ﺭﺍ ﻋﺎﻟﻢ ﮐﺒﻴﺮ، ﻭ ﺍﻧﺴﺎﻥ ﺭﺍ ﻋﺎﻟﻢ ﺻﻐﻴﺮ ﻣﻴﺨﻮﺍﻧﻨﺪ . ﻭ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﻮﺍﻧﺴﺘﻪ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﺍﺯ ﺁﻥ ﭘس ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ، ﺷﺒﻴﻪ ﻳﻚ ﻣﻘﺎﻡ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺑﺨﺼ= ﻮﺹ ﺩﺭ ربّ ﺍﻟﻨﻮA= 225; ﺧﻮﺩ ﺍﺳم اﻋﻈ= 605; قائم ﺧﺪﺍﻭﻧ᥷= 4; ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺍﺳﺖ= 548; ولی ﻣﺨﻠﻮﻗﺎʋ= 73; ﺍﻭ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﻫﺴﺘﻨﺪ، ﭼﻮﻥ &#= 65169;ﺤﺪ ﺃﮐثر ﻣﻴﺴّﺮ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﺑﺮﺳﻨﺪ، ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ . ﺁﻧ= ﮕﺎه ﻔﺮﺷﺘﻪ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ﺩﺭ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﺗ= ;ﺎ ﺑﺎﺯ ﺑﻴﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻨﺪ ﮐﻪ ﻧﺠ&= #1575;ﺖ ﺍﺯﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺣﺘﻤﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ الاّ ﺧﻮﺩ ﻣﺴﻴﺢ ﻭﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ، ﺑﺮﺗ= 5198;ﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﻗﺒﻞ ﺍﺯ ﺑﻌثت محمّد، &= #65261;ﮐﺸﻒ ﻧﻮﺭ ﺭﻭﺡ الق= 15;دُس ﻗﺎﺋﻢ ﺩﺍﺷﺘﻨﺪ . ﻭﻧﻪ ﺩﺭ ﻋﺼﺮﻇﻬﻮﺭ ﻧﻮﺭﻗﺎﺋﻢ، ﮐ= 5258; ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﻧﺨﻮﺍﻫﻨﺪ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻣﮕﺮ ﺩﺭ ﮐﻠﺎس ﻭﻣﮑﺘﺐ ﺑﺮﺗﺮ ﺳﻠﻮﮐﻰ &= #1605;حمّد، ﺁﻧﻬﻢ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺑﺎ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﻬﺘﺮ، &#= 65261; ﺍﻣﮑﺎﻧﺎﺕ ﻋﻘﻠﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟفعل ﺑﻴﺸﺘﺮ . ﺁﻧﮕﺎ= ﻩ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﻣﺠﺪﺩ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺞ ﺗﻦ ﺍولی ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ، ﺁﻧﮕ= 5166;ﻩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺮﺳﻨﺪ .= ﻭ ﺍﮔﺮ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65153;ﻧﮕﺎﻩ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧ&#= 65194; . ﺍﮐﻮﻳﻨﻰ ﺩﻟﻴﻞ ﺧﻮﺩﺭﺍ ﺭﺍﺑﻄﻪ ﺟﺰٴ ﺑﮑﻞ ﻣﻴﺪﺍﻧﺪ .= ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻫﺮ ﻣﺨﻠﻮﻗﻰ ﺩﺭ ﻫﺴﺘﻰ، ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻢ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﺮﻭﺡ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫ&#= 65252;ﻪ أجزاءﻯ کُلّ ﺍﻟﻬﻰﻫﺴﺘﻨﺪ . = ﺩﺭ ﻭﺍﻗﻊ ﺩﺭکُل¡= 7; ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﮔﺮ= ﭼﻪ ﺑﺎﺯﺃﺻﻞ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ، &#= 65251;ﻌﻨﻰ ﻣﺸﺎﺭﮐﺖ ﻫﻤﻪ ﺍﺟﺰاء ﻫﺴﺘﻰ ﺩﺭکُلّ ﺍﻟﻬ᥾= 4; ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﺻﻞ ﺧﺪﺍ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ، ﺍﺧﺘﺼ= 5166;ﺹ ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺍﺭﺩ . ﮐﻪ ﺩﺭ ﻋﻤﺎء ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍ&#= 65261;ﻟﻴﻦ ﻭﺍﺣﺪ ﮐﻠّﻰ ﺧ&#= 65194;ﺍ ﺩﺍﺧﻞﻣﻴﺒﺎﺷ= 5194; . ﮐﻴﺮﮐﮕﺎﺭﺩ ﺑﺎ ﭼﻨﻴﻦ ﺗﺠﺎﻧﺴﻰ ﻣﺨﺎﻟﻒ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﺪ . ﻣﺎﺩ= ﺍﻡ ﺻﺤﺒﺖ ﺍﺯ ﺟﻨس ﻭ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﺑﮑﻨﻴﻢ .= ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﺎﻫﻴّﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﻭ ﺭﺍﺑﻄﻪ ﺑﻴﻦ ﺟﺴﻢ ﻭﻋﻘﻞ ﻭﺭﻭﺍﻥ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ، ﺑﺎ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻧﻴﺰ ﻧﺪﺍﺭﺩ . ﻣ= ;ﮕﺮ ﭘس ﺍﺯ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﻣﻄﻠﻖ ﺧﻮﺩ، ﺍ&#= 65211;ﻄﻠﺎﺣﺎ ﻓﺮﺩ ﻭﺍﺣﺪ ﺩﺭ ﻧﻮﻉ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺭﻭﺣﻰ ﺑﺪﻭﻥ ﺟﺴﻢ ﺍﺳﺖ . ﺍﻣﺎ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65259;ﻴﭻ ﮔﻮﻧﻪ ﺷﺒﺎﻫﺘﻰ ﺩﺭ ﻣﺎﻫﻴّﺖ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﻧﺪﺍﺭﺩ ولی ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﻭﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ، ﺑﺪﻭﻥ ﻣﺎﻫﻴّﺘﻰ ﺑﺸﮑﻠﻰ ﻣﺎﺩﻯ ﻳﺎ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﻳﺎ ﺷِﺒﻪ ﻣﺎﺩﻯ ﺭﺍ، ﻧﻤﻴﺘﻮﺍ= 5255;ﺪ ﺗﺼﻮﺭ ﺑﺪﻭﻥ ﺗﺠﺴّﻢ ﮐﻨﺪ، = 5247;ﺬﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ، = 5261;ﺩﺭ ﻣﻠﮑﻮت ﻤﺎﻫﻴّت ﺃثیرﻯ ﺑﺮﺍﻯ ﺭﻭﺍن اﻧﺴﺎﻥ ﻗﺎﺋل ﻤﻴﺸﻮﻳﻢ ﻭ ﺩﺭﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭت ها، ﻣʋ= 66;ﻫﻴّﺘﻬﺎﻯ ﺗﺤﺖ ﺃثیرﻯ، ʌ= 61; ﻫﺮﻳﻚ ﺭﻳﺰﺗﺮ ﻭ ﺟﺰﺋﻰ ﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﺍﺳﺖ . ﻭ ﺍﻟﻠﻪ ﺩﺭ ﻣﻄﻠﻖ، ﻣﺎﻫﻴ= 617;ﺘﻰ(ﺷﺒﻪ عَدَم)ﺩﺍﺭﺩ . @= 400;ﻪ ﻫﻢ ﻫﺴﺖ ﻭ ﻫﻢ ﻣﺎﺩﻳّﺘﻰ ﻧﺪﺍﺭﺩ . ﻭﺧﺪﺍ= ﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ، ﻣﺎ&#= 65259;ﻴّﺖ (عَدَم ﻣﺎسوﺍ= ﻩ) ﺩﺍﺭﺩ . ﻳﻌﻨﻰ ﺑﺮﺍﻯ ﻏﻴﺮﺧﺪﺍﻭﻧﺪ ﻫﻮ، ﻫﻤﻪ عَد¡= 4;م ﻣﺤﺾ ﻫﺴﺘﻨﺪ . ﻳ= ;ﻌﻨﻰ ﺑﺪﻭﻥ ﻣﺎﻫﻴّﺖ ﻭﻣﺎﺩﻳّﺖ ول®= 0; ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻫﻤﺎﻥ ﻣﺎﻫﻴّﺘﻰ ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﺩﺍﺭ&= #65193; . ﻭ ﺑﻘﻮﻝ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ، ﺧﺪ= 5165;ﻭﻧﺪ ﻫﻮ ﺧﻮﺩ ﻭﺻﻔﺎﺗﺶ ﻭﻣﺎﻫﻴّﺘﺶ ﻫﺮﭼﻪ ﻫﺴﺖ، ﺑ&#= 65166; ﺍﻭ ﻳﮑﻰ ﺍﺳﺖ . ᥾= 1; ﺑﺎﻳﺪ ﺍﻓﺰﻭﺩ ﮐﻪ ﻋﻘﻞ ﺑﺸﺮﻯ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ، &= #65187;ﺘﻰ ﻋﻘﻠﻬﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﻫﺰﺍﺭﻫﺎ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﻧﻤﻴﺘ&#= 65262;ﺍﻧﻨﺪ ﺍﺯ ﺫﺍﺗﻴّﺎﺕ ﺍﻟﻬﻰ ﻭﻣﺎﻫﻴﺘﻬﺎ، = 5261; ﺣﺘﻰ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ ﻭ ﺗﺸﮑﻴﻠﺎﺕ ﺍﻟﻬﻰ ﺑﺎ ﺧﺒﺮ = ﺷﻮﺩ . ﺣﺪّ ﺃﮐثر ﺗﺠﺎﻧس ﻣﻘﺎﻣﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ربّ ﺍﻟﻨﻮA= 225; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ولی ﺁﻧﮕﺎﻩ ﺗﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ ﺑﺮﺧﻰ ﺻﻔﺎﺕ ﻭ ﺍﺧﻠﺎ&= #65237; ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺭﺍ ﮐﺴﺐ ﻣﻴﮑﻨﺪ <span style=3D'mso-spacerun:yes'> </span>ﺍﻟﺒﺘﻪ ﻣﺎﻫﻴّﺖ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﺟزء آﻥ ، ﮐﻪ ﺍﺯ کُلّ ﺧﺪﺍﻭﻧﺪ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺩﺭ ربّ ﺍﻟﻨﻮA= 225; ﺧﻮﺩ ﺩﺭﺳﺖ ﺍﺳﺖ . ﮐﻪ ﻣﺎﻫﻴ= ;ّﺖ ﻣﺘﻨﺎﻫﻰ ﻭ ﻣﺤﺪﻭﺩ ﻭ ﺁﺑﮋﮐﺘﻴﻮ ﻣﻴﺒﺎﺷﺪ . ولی ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﭼﻪ ﺭﺳﺪ، ﺑﺮﺏ&#= 1617; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ، ﻳﻌﻨﻰ ﻏﻴﺮ ﻣﺘﻨﺎﻫﻰ ﻧﺎﻣﺤﺪﻭﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺮﺍﻯ ﻓﻬﻢ ﺍﺣﺘﻤﺎﻟﻰ، ﺑ= 5166;ﻳﺪ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﺧﻮﺩ، ﺍﺯ ﻣﺮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺑﮕﺬﺭﺩ، ﮐﻪ ﻣﻨﻄﻘﺎ ﺭﺳﻴﺪﻥ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﻣﺤﺎﻝ ﺍﺳﺖ . ﻭﺍﻟّﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺗﮑ&#= 65166;ﻣﻠﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺸﺮﻯ، ﺁﻳﻨﺪ= 5257; ﺟﺒﺮﻭﺗﻬﺎﻯ ﻧﺎ ﻣﺘﻨﺎﻫﻰ، &#= 65261; ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﻣﻄﻠﻖ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻣﻘﺎﻣﺎ= ﺕ ﮐﻤﺎﻟﻰ ﻭﺍﻣﮑﺎﻧﺎﺕ ﻣﻄﻠﻖ ﺍﻭﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺮﻣﺨﺎﻟﻒ ﺍﻧﺴﺎﻧﻰ ﺍﺯ ﺍﻳﻦ ﻋﻈﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺗﻤﺎﻡ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ ﺭﺍ ﺷﺎﻣﻞ ﻣﻴﺸﻮﻧﺪ . ﻋﻤﻠ= ﺎ ﺩﺭ ﺗﮑﺒّﺮ ﻭ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ ﻭﺣﺸﺘﻨﺎﮐﻰ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺟﺰ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒ، ﭼﺎﺭ&#= 1607; اﻯ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﭼﻨﻴﻦ ﺧﻄﺎﻫﺎﺋﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺗﺎ ﺑﺎ ﺷﺨﺼﻴّﺘﻰ ﻏﻴﺮ ﺍﺯ ﺁﻧﭽﻪ ﺍﮐﻨﻮﻥ ﻫﺴﺘﻨﺪ، ﺩﻭﺑ= 5166;ﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، ﭘس ﺍﺯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ ﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ، ﺑﻬ= 5252;ﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻋﻘﻴﺪه ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺁﻧﮕﺎﻩ ﺩﺭ ﺳﻠﻮﻙ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭ ﺍﻟّﺎ ﺳﺎﻟﮑﺎﻥ ﺿﻌﻴﻒ ﺩﺭ ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﺍﺯ ﻧﺎﻣﺤﺪﻭﺩ ﺑﻮﺩﻥ ﻋﻈﻤﺖ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻭ، ﭼﻪ ﺭﺳﺪ ﺑﺨﻮﺩ ﺍﻭ ﻫﺮﮔﺰ ﺑﺸﻬﻮﺩﻯ ﻧﻤﻴﺮﺳﻨﺪ . ﺯﻳ= ﺮﺍ ﺍﻳﻤﺎﻥ ﻭ ﺑﺎﻭﺭﻯ ﻧﻈﺮﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺎﻳﻤﺎﻥ ﻭﺣﮑﻤﺖ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ، ﻭﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺗﻤﺎﻡ ﻋﻤﺮ ﺩﺭ ﺣﺎﻝ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﺧﻮﺩﭘﺮﺳﺘﻰ ﻭ ﺧﻮﺩ ﺑﺰﺭﮒ ﺑﻴ&= #65256;ﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﺮﮒ ﭘﺎﻳﺎﻥ ﺗﻤﺎﻡ ﺍﻳﻦ ﺑﻴﻨﺸﻬﺎﻯ ﺟﺎﻫﻠﺎﻧﻪ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺟﺎʌ= 47;ﺐ ﻧﻈﺮ ﮐﻴﺮﮐﮕﺎﺭﺩ ﺍﺳﺖ، ﮐﻪ ﺑﺮ ﺧﻠﺎﻑ ﺗﻮﻣﺎس ﺍﮐﻮﻳﻨﻰ ﻋﺸﻖ ﺭﺍ ﺳﻌﺎﺩﺕ ﺳﺎ&= #65199; ﻧﻤﻴﺪﺍﻧﺪ . ﺑﻠ= ﮑﻪ ﻗﺎﺗﻞ ﺳﻌﺎﺩﺕ ﻣﻴﺨﻮﺍﻧﺪ . ﺯﻳ= ﺮﺍ ﮐﻴﺮﮐﮕﺎﺭﺩ ﺍﺯ ﻋﺸﻖ ﺷﻬﻮﺍﻧﻰ ﻭ ﺟﺴﻤﻰ ﺑﺸﺮ ﻣﻴﮕﻮﻳﺪ، ﻭ ﺗﻮﻣﺎس ﺍﮐﻮﻳ= 5256;ﻰ ﭼﻮﻥ ﺩﻳﮕﺮ ﻋﺮﻓﺎ، ﻣﺮﮒ ﺍﻳﻦ ﻋﺸﻖ ﻣﺎﺩﻯ ﻭ ﺷﻬﻮﺍﻧﻰ ﺑﺸﺮﻯﺭﺍ ﻣﻴﭙﺬﻳﺮﺩ، ﺗ= 5166; ﺑﺘﻮﺍﻧﺪ ﺑﻤﻔﻬﻮﻡ ﻋﺸﻖ ﺍﻟﻬﻰ ﺑﺮﺳﺪ . ﮐ= ;ﻪ ﺷﺎﻳﺪ ﺳﻌﺎﺩﺕ ﻭ ﺟﺸﻦ ﻋﻴﺪ ﺳﻌﻴﺪ ﺧﻮﺷﺒﺨﺘﻰ ﻭ ﻧ&= #65184;ﺎﺕ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ&#= 1548; ﺑﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﻭﺡ ا&#= 1604;قُدُس ﺑﻴﺎﺑﺪ . ﻟﺬﺍ ﮐ= ;ﻴﺮﮐﮕﺎﺭﺩ ﻋﺸﻖ ﻭ ﺣﺘﻰ ﺧﺪﺍ ﺭﺍ ﺧﺼﻢ ﻟﺪﻭﺩ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺧﺎﻟﻖ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺑﺎﻣﺮﻭﺯ ﺑﺸﺮی همرﺍه اﻭ ﺍﺳﺖ . ولی ﺍﮔﺮ ﻣﺮﮒ ﺑﺸﺮﻯ ﺍﻭﺭﺍ ﺩﺭ ﻳﻚ ﻣﺮﮒ ﺍﺭﺍﺩﻯ، ﺑﻘﺼ= 5194; ﻧﺠﺎﺕ ﺭﻭح اﺯ ﻧﻮع ﺒﺸﺮﻯ ﻣﻴﺨﻮﺍﻧﻴﻢ ﮐﻪ ﺟﺎﻥ ﺳﺎﻟﻚ ﺭﺍ ﻣﻴﮕﻴﺮﺩ، &#= 65193;ﺭ ﻋﻮﺽ ﺟﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭح ال= 02;ُدُس ﻭﺭﻭﺡ ﺍﻟﻬﻰ ﺑﺴﺎﻟﻚ ﭘﺬﻳﺮﺍﻯ ﻣﺮﮒ ﻣﻴﺪﻫﺪ . ﻭ ﻳﺎ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻭﻳﺎﺩ= 5197; ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻨﻴﻦ ﺟﺎﻧﺎنی ﺮﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺧﻮﺩ ﺍﻭﻟﻴﻦ ﭘﻠّﻪ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻧﺎﻣﺤﺪﻭﺩ ﻧﻮ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺗﺎ ﻓﺮﺿﺎ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ .ﺍ= ﻟﺒﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺧﺼﻢ ﺑﺸﺮﻳّﺖ ﺍﺭﻭﺍﺡ ﻣﺎ ﻫﺴﺖ، ﭼﻮﻥ ﺧﻮﺍﻫﺎﻥ ﻣﻘﺎﻡ ﻭﻣﺎﻫﻴّﺖ ﺭﻭﺡ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﻴﺒﺎﺷﺪ . ﻭﻧ= ﺪﺍﻧﺴﺘﻪ ﮐﻴﺮﮐﮕﺎﺭﺩ ﻭﻫﺮ ﻣﺘﻔﮑّﺮ ﺑﺸﺮﻯ ﻫﻤﺎﻥ ﺣﺮﻑ ﺍﮐﻮﻳﻨﻰ ﻭ ﺩﻳﮕﺮ ﻋﺮﻓﺎ ﺭﺍ ﻣﻴﺰﻧﺪ . ﻭﻣ= ;ﻴﮕﻮﻳﺪ ﺗﻨﻬﺎ ﺭﺍﻩ ﺭﺍﺑﻄﻪ ﺫﺍﺕ ﻭﺭﻭﺡ ﻓﺮﺩﻯ، &#= 65169;ﺎ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ &= #1548; ﺍﺳﺘﻀﻌﺎﻑ ﻧﻔس ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ .= ﮐﻪ ﻳﻚ ﭘﺮﺍﮐﻨﺪﮔﻰ ﻭﻣﺘﻠﺎﺷﻰ ﺷﺪﻥ ﺩﺍﺧﻠﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎﻳﺪ ﺑﺪﺍﻥ ﺑﺮﺳﺪ . ﭘس همیشه اﻧﺴﺎﻥ ﺩﻭﭼﺎﺭ ﻣﺒﺎﺭ&#= 65199;ه ﻫﻮ ﺗﻨﺎﻗﺾ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ .= ﻭ ﺑﺮﺍﻯ ﺭﻫﺎﺋﻰ ﺗﻠﺎﺵ ﻧﺎﻣﺤﺪﻭﺩ ﺩﺍﺭﺩ . ﮐﻴﺮﮐﮕ= ﺎﺭﺩ ﻧﻴﺰ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻳﻚ ﻣﺴﻴﺤﻰ ﻭﻣﻨﻈﻮﺭﺵ ﻣؤﻣﻦ ﺳﺎﻟﻚ، = 5193;ﺭ ﻫﺮ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، &#= 65169;ﺎﻳﺪ ﭼﻨﺎﻥ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﻩ ﺑﺎﺷﺪ، ﮐﻪ ﮔﻮﺋﻰﻣُﺮﺩﻩ ﺍﺳﺖ . ﻳﻌﻨﻰ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺩﺭ ﺍﺳﺘﻀﻌﺎﻑ ﺍﺭﺍﺩﻯ، ﺳﺎﻟ= 5242; ﺧﻮﺩﺭﺍ ﺑﻤﺮﮒ ﻧﺰﺩﻳک تر ﻣﻴﮑﻨﺪ، ﻭ ﻳﺎ ﻓﺮﺽ ﺍﻳﻦ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﻫﺮ ﻟﺤﻈﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﻤﻴﺮﺩ . ﻳﺎ ﭼﻨﺎﻥ ﺯﻧﺪﮔﻰ ﮐﻨﺪ، ﮐﻪ ﭼﺸﻢ ﺑﺴﻮﻯ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﻧﻴﮑﻮﻯ ﺁﻥ، ﺩ&#= 65197; ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺣ&#= 65240;ﻴﺮ ﻭﻧﺎﭼﻴﺰ ﺍﺳﺖ .= ﻭ ﺍﮔﺮ ﻣﺮﺩﻩ ﺑﻮﺩﻥ، ﺑﻤﻌﻨ= 5264; ﻏﻴﺮ ﻓﻌّﺎﻝ ﻭ ﻏﻴﺮ ﻣﺒﺎﺭﺯه ﺒﺎ ﺧﻮﻳﺸﺘﻦ ﺑ&= #65208;ﺮﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﻧﺎﭼﻴﺰﻯ ﺧﻮﺩ ﺑﺎﺷﺪ، ﭘ&#= 1587; ﺣﺘﻤﺎ ﺧﻴﺎﻝ ﻧﺠﺎﺕ ﻫﻢ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﭘس ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺩﻳﭙﻠﻢ ﺷﺎﻳﺴﺘﮕﻰ، ﻫ= 5198; ﺷﺶ ﮐﻠﺎس ﺷﻬﻮﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺷﻬﻮﺩﻫﺎﻯ ﺣﺴﻴﻨﻰ ﭘﻴﺮ ﮐﺎﻣﻞ، ﻭﺷﻬﻮ= 5193; ﺣﺴﻨﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺳﺎﻟﻚ، ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭﻣﺼﻄﻔﻮﻯ، ﺁ= 5255;ﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻨﺪ . ﻭﺍﻳﻦ= ﺍﺳﺎﻣﻰ ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﺍﺳﺖ . ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ&#= 1548; ﺍﺳﺎﻣﻰ ﻣﺤﻠّﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺩﺭ= ; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯ ﺍﻣﺮﻭﺯ، ﻣﻬﺪ= 5263; ﻣﻮﻋﻮﺩﻯ ﮐﺎﺷﻒ ﻧﻮﺭ رب= 617; </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺣﻤﺎﻥ= 548; ﺣﺘﻰ ﺑﻌﺮﺵ رب= 617; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﺪ . ﻫﻤﻪ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺳ&#= 65198;ﺳﭙﺮﺩﮔﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﻬﺪﻭﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﮐﻪﺍﻭﻟﻴﻦﭘﻠ= 617;ﻪﺗﮑﺎﻣﻠﻰﺩﺭ= ;ﻧﻮﻉﻓﻮﻕﺑﺸﺮ&#= 65263;ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻴﺮﮐﮕ= 5166;ﺭﺩ ﺧﺪﺍ ﺭﺍ ﺻﺎﺣﺐ ﺗﺼﻤﻴﻢ ﻣﺮﮒ ﻫﺮﮐس ﻣﻴﺪﺍﻧ= 5194; . ﭘس ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﺑﺎ ﺗﺮس ﻭ ﻧﺎﺍﻣﻴﺪﻯ ﺍﺯ ﺯﻧﺪﻩ ﺑﻮﺩ&= #65253; ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺖ . ﺍ= ﻟﺒﺘﻪ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺷﺪﻩ ﻣﺴﻴﺤﻰ، &#= 64380;ﻮﻥ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺭﻭﺡ القُدُس = ﻧﺮﺳﻴﺪﻩ ﺗﻨﻬﺎ ﺍﺣﺘﻤﺎﻟﺎ ﺑﻌﺮﺵ ﺭﻭﺡ ال= 602;ُدُس ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﺗﺎﺁﺧﺮ ﻋﻤﺮ ﺑﺸﺮﻯ ﺧﻮﺩ، ﻫ&#= 65256;ﻮﺯ ﺍﻃﻤﻴﻨﺎﻥ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ ﺯﻳﺮﺍ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ، &#= 65251;ﻤﮑﻦ ﺍﺳﺖ ﻧﺨﻮﺍﻫﺪ ﻭﻳﺎ ﻧﺘﻮﺍﻧﺪ&#= 1548; ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ، ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻧﺠﺎﺕ ﺍﺯ ﺑﺸﺮﻳّت ﺒﺮﺳﺎﻧﺪ . ﺯﻳﺮ= ﺍ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ، ﮐﻪ ﺳﻠﺎﺡ ﺩﻭﻟﺒﻪ ﺍﺳﺖ . ﻭﺧﻮﺩﻯ ﻭﺩﺷﻤﻦ ﺭﺍ ﺯﺧﻤﻰ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺑﻴﺸﺘﺮ ﻣﻴﻞ ﺍﻧﺤﺮﺍﻑ ﻭ ﻟﺬﺗﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﻣﻰ ﮐﻨﺪ . ﮐﻪ ﺍﻣﺮﻭﺯ ﺃﮐﺸﺮﻳّﺖ ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻗﺸﺮی گرﻓﺘﺎʋ= 97; ﺍﻳﻦ ﻭﺿﻊ ﻫﺴﺘﻨﺪ ﻭ ﺑﻴﺸﺘﺮ ﺩﻧﻴﺎ ﭘﺮﺳﺖ ﻭﻏﺮﻭﺭ ﻭ ﻓﺮﻳﺒﮑﺎﺭﻯ&#= 1548; ﻭ ﻓﺮﻳﺐ ﺁﺧﻮﻧﺪﻫﺎ ﺧﻮﺭﺩﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ، ﻳﻚ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﺩﺍﺭﺩ . ولی ﺗﻀﻤﻴﻨﻰ ﺑﺮﺍﻯ ﻣﻮﻓﻘﻴّﺖ ﺳﻠ= 5262;ﮐﻰ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﻧﺪﺍﺭﺩ .= ﻭ ﺍﻳﻦ درویش ﻋﺎﺭﻑ ﺍﺳﺖ ﮐﻪ ﻣﻴﮕﻮﻳﺪ، ﺧﺪ= 5165;ﻳﺎ ﻣﺮﺍ ﺗﻮﻓﻴﻖ ﻧﺠﺎﺕ ﺩﺍﺩﻯ ﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤ&= #65166;ﻥ ﻧﻴﺰ ﺭﺳﺎﻧﺪﻯ&#= 1548; ﻭ ﺳﭙﺎﺳﮕﺬﺍﺭﻡ= 548; ولی ﺩﺭﺧﻮﺍﺳʋ= 74; ﺗﺎﺯﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻡ، = 4400;ﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻣﻦ ﭼﻨﺎﻥ ﺷﺮﺍﻳﻂ ﻭ ﺳﺮﻧﻮﺷﺘﻰ ﺑﺪﻫﻰ، ﮐﻪ ﺑﺨﻮﺍﻫﻢ ﻭ ﺑﺘﻮﺍﻧﻢ ﭘﻴﮕﻴﺮﻯ ﺳﻠﻮﻙ ﻭﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ&#= 1548; ﮐﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻢ . ﻭﺍﻟّﺎ ﭼﻨﺪﻳﻦ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺷﺎﻳﺪ ﻗﻬﻘﺮﺍ&#= 65263; ﻣﺠﺪﺩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐﻪ ﺍﺑﻠﻴس ﻓﺮﺷﺘﻪ ﻣﻴﮕﻮﻳﻨﺪ، ﺑ= 5166; ﺍﻭﻟﻴﻦ ﺳﺮﮐﺸﻰ عَدَم ﺳﺠﺪﻩ ﺑﺂﺩﻡ ﺟﻬﻨﻤﻰ ﺷﺪ . ﮐﻪ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺳﺠﺪﻩ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ . ﮔﺮﭼ= ﻪ ﺍﻣﺮﻭﺯ ﻣﻘﺎﻡ ﺑﺸﺮﻯ ﻧﻴﮑﻮﺋﻰ ﺩﺍﺭﻧﺪ، که ﺸﻬﻮﺩﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺭﺍ ﺩﺍﺷته اﻧﺪ . ﻭ ﺍﻳﻦ ﻧﮑﺘﻪ ﻫﻤﺎﻥ ﻓﻠﺴﻔﻪ (ﻋﻬﺪ ﺍﻟﺴﺖ) ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻫﺮ ﺷﺎﻫﺪ ﺑﻨﻮﺭ ﺗﺠﻠّﻰ ﺁﺧﺮ ﺧﻮﺩ، ﺗﻌ&#= 65260;ﺪ ﺑﺮﺍﻯ ﺗﺴﻠﻴﻢ ﺩﺭﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺻﺎﺣﺐ ﺁﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 1548; ﺗﺎ ﺑﻮﻯ ﻟﺒّﻴﻚ ﺑﮕﻮﻳﺪ . ﻭﺳﺮﺳ= ﭙﺮﺩﮔﻰ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪن ﺒﺸﻬﻮﺩ ﻧﻮﺭﻯ ﺑﺎﻟﺎﺗﺮ ﺑﻨﻤﺎﻳﺪ . ﺗﻤﺎ= ﻡ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻗﺒﻞ ﺍﺯ محمّž= 3;، ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺍﺭﻧﺪ . ﺭﻭﺡ ﻣﺴﻴﺢ ﺟﺴﻢ ﻣﻮﻟﺎ علیّ ﺷʋ= 94;، ﻭﺭﻭﺡ ﺯﺭﺩﺷﺖ ﭘس ﺍﺯ ﮐﻤﺎﻟﻰ ﮐﻪ ﺑﺎ ﻣﺴﻴﺢ ﺩﺍﺷﺖ، ﺩﺭ ﺻﻮﺭﺕ ﻣﺠﺴّﻢ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ ﮐﻪ ﺑﺎ ﻭﻟﺎﻳﺖ = محمّدﻯ ﺑﻨﻮﺭ ﻗﺎﺋم ﺮﺳﻴﺪ . ﻭﻫﻤﮕﻰ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﭘﻴﺎﻣﺒﺮ ﻭﮐﺎﻣﻞ ﺷﺪﻩ، &#= 65169;ﺎﺯ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﺍﺟﺮﺍ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺎﻧﻮ&#= 65197; ﻗﺎﺋﻢ ﺩﺍﺷﺘﻨﺪ . ﻭ ﺑﺎ ﺗﺠﺴّﻢ ﻗﺎﺋﻢ ﻣﻬﺪﻯ ﻭﻫﺮﮐﺎﻣﻞ ﻣﻬﺪﻭﻯ، ﺑﺎﺯ ﺗﺴﻠﻴﻢ ﻣﻴﮕﺮﺩﻧﺪ، ﮐ= 5258; ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﻭﻫﺮ ﮐﺎﻣﻞﺣﺴﻴﻨﻰ ﭘﻴﺮﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺗﺠ= 5204;ّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺭﻭﺡ ﻣﺴﻴﺢ ﺑﺎﻭﻯ ﺳﺮ ﺗﺴﻠﻴﻢ ﺩﺍﺭﺩ &= #65261; ﻫﺮ ﮐﺎﻣﻞ ﻣﻬﺪﻭﻯ ﺩﺭﺁﻳﻨﺪﻩ ﻧﻴﺰ ﺗﺠﺴّﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﺗﺄﮐﻴﺪ ﻓﻠﺎﺳﻔﻪ ﻣﺴﻴﺤﻰ، ﺑﺮﻟ= 5200;ﻭﻡ ﻳﺄس ﻭﻧﮕﺮﺍﻧﻰ ﺩﺭ ﺳﺎﻟﻚ ﻣﺴﻴﺤﻰ&#= 1548; ﻳﻚ ﺃﻣﺮ ﺩﺭﺳﺘﻰ ﻧﻴﺴﺖ ﺯﻳﺮﺍ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﻣﺴﻴ&#= 65188;ﻰ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺗﻨﻬﺎ ﺭﻭﺯ ﻳﮑﺸﻨبه ﺒﺪﻳﺪﺍﺭ ﻣﺠﺴﻤﻪ ﺑﺼﻠﻴﺐ ﮐﺸﻴﺪ&#= 65257; ﺷﺪﻩ ﻣﺴﻴﺢ ﻣﻴ&= #65198;ﻭﻧﺪ . ﻭﺍﻟّﺎ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺢ&#= 1548; ﻭ ﻫﻤﻪ ﺳﺎﻟﮑﺎن ﺒﺎ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪه ﺪﺭ ﻫﺮﺯﻣﺎﻥ، ﺑﺎ ﺩﺍﺷﺘﻦ ﺍﻣﻴﺪ ﺑﺎﺯ ﻏﻢ ﺩﺍﺭﻧﺪ . ﻏﻢ ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ &= #64380;ﻮﻥ ﺁﻟﻮﺩﮔﻰ ﻭ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻥ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻧﺮﺳﻴﺪه اﻧﺪ . &= #1608;لی ﺍﻣﻴﺪ ﮐﺎﻣﻠﺎﻥ ﻭ ﺷﺎﻫﺪﺍﻥ ﺑﻮﻋﺪهﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﮔﻔﺘﻪ ﺍﺳﺖ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﺳﺎﻟﮑﺎﻥ ﻗﺒﻠﺎ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺩﻳﺪﻫﺎﻧﺪ . ﻣﻌ= ﻤﻮﻟﺎ ﺳﺎﻟﮑﺎﻥ ﻗﺒﻞ ﺍﺯ ﻧﺠﺎﺕ ﺑﺎ ﻏﻢ ﻭ ﻏﺼّﻪ، ﻳ&#= 65166; ﻫﻤﺎﻥ ﮐَﺮﺏ ﻭ ﺑﻠﺎ، ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﮐﺮﺑﻠﺎ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ، ﺗﺎ ﻭ&#= 65239;ﺘﻰ ﮐﻪ(ﻣﻦ ﺣﻴث ﻟﺎ ﻳﺤﺘُﺴَﺐ)ﻭ ﻏﻴﺮ ﻣﻨﺘﻈﺮﻩ ﺳﺎﻟﻚ ﺩﺭ ﺭؤﻳﺎ ﺑﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﺮﺳﺪ، ﺁﻧﮕ= 5166;ﻩ ﺧﻮﺭﺳﻨﺪﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﺍﻳﻦ ﮔﻔﺘﻪ ﮐﻴﺮﮐﮕﺎﺭﺩ ﻧﻴﺰ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﺪ، ﮐ= 5258; ﻣﺎ ﻗﻌﺮ ﻫﺎﻭﻳﻪ ﺟﻬﻨّﻢ ﻭﻗﻬﻘﺮﺍ ﻧﺮﻭﻳﻢ ﺍﻳﻦ ﻫﺎﻭﻳﻪ ﻭﺳﻘﻮﻁ ﻭﻫﻮﺍﺭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺑﺸﺮﻯ، ﮐﻪ ﺑﺮﺍﻯ ﻣﺤﺒﻮﺏ ﺧﻮﺩ ﺳﺎﻟﻚ ﻣﺮﮒ ﺯﻭﺩ ﺭس ﺭﺍﻣﻴﺨﻮﺍﻫﺪ= 548; ﮐﻪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺑﺮﺳﺪ . ﺯ= ;ﻳﺮﺍ ﻣﺎ ﺩﻳﺪﺍﺭ ﻫﺮ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﺸﺮ&= #65217; ﺗﺮﻙ ﻣﻘﺎﻡ ﻭﺭﻭﺡ ﻭﻣﻘﺎﻡ ﻓﻌﻠﻰ ﻣﻴﺪﻫﺪ .= ﮔﺮﭼﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻧﻴﺰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﻣﺒﻌ= ;ﻮث ﺑﭙﻴﺎﻣﺒﺮﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ محم¡= 7;د، ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺗﺎ ﺑﺤﺪّ ﺃﮐث= 585; ﻇﺮﻓﻴّﺖ ﻋﻘﻠﻰ ﻭ ﺻﺒﺮ ﺳﺎﻟﻚ ﻧﺮﺳﺪ، &#= 65207;ﻬﻮﺩﻯ ﻧﻤﻴﺪﻫﺪ . ﺗﺎ ﻫﻤﭽﻨﺎﻥ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳ&#= 65194; . ﻭﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﺪ . ﮐﻪ ﺗﻮﺍﻥ ﺍﺟﺮﺍﻯ ﻭﻇﻴﻔﻪ ﺗﮑﺎﻣﻠﻰ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﭘس ﺑﺴﺎ= ﻟﻚ ﻋﺎﻗﻞ ﻭ ﺻﺒﻮﺭ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻭ ﺧﺮﻭﺝ ﺍﺯ ﻋﺰﻟ&= #65174; ﺳﻠﻮﮐﻰ، ﻭﺍﺯ ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸﺎﻧﻪ ﻋﺠﻠﻪ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻧﺪﺍﺭﺩ .= ﺗﺄﺧﻴﺮ ﻧﺠﺎﺕ ﺑﻨﻔﻊ ﺃ&= #65169;ﺪﻯ ﺳﺎﻟﻚ ﺍﺳﺖ . ﺍﻧ= ;ﺴﺎﻥ ﺳﺎﻟﻚ ﻣﻐﺮﻭﺭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻧﺒﺎﻳﺪ ﺑﺎﺷﺪ .= ﻣﮕﺮ ﺑﺮیّ اﻟﻨﻮﻉ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺩﺭ ﺑﺸﺮﻳّ&#= 65174; ﺷﻬﻮﺩی ﺑﺮﺗﺮ &#= 65165;ﺯﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺴﺖ .= ﺍﺯ ﻧﻈﺮ ﻓﻠﺴﻔﻰ ﺩﺭ ﻧﻈﺮ ﮐﻴﺮﮐﮕﺎﺭﺩ، = 5191;ﺪﺍﻭﻧﺪ ﺍﻳﺪﻫﺎﻯ ﻗﺎﺑﻞ ﺗﺄﻣّﻞ ﺣﺴّﻰ ﻭﺁﺑﮋﮐﺘﻴﻮ ﻧﻴﺴﺖ . ﻣﮕﺮ ﺑﺎ ﮐﻤﻚ ﻋﻘﻞ ﻭ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﺷﺨﺼﻰ، ﮐﻪ ﺭﺑﻄﻰ ﺑﺎ ﺟﺴﻢ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺑﺎ ﻋﻘﻞ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﺩ . ولی ﺷﻬﻮﺩ ﻧﻮﺭﻯ ﺑﺮﺗﺮ ﺳﺎﻟﻚ، &#= 65169;ﺎ ﭼﺸﻢ ﺩﻝ ﺩﺭ ﺭؤﻳﺎ، ﺑﻨﻈﺮ ﻭﺭؤﻳﺖ ﺳﺎﻟﻚ ﻣﻴﺮﺳﺪ . ﻭ ﻫﺮﭼﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﺪ، ﺩﺭ= 5165;ﻳﻦ ﺭؤﻳﺎﻫﺎ ﺑﺴﺎﻟﻚ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ، ﮐﻪ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻰ ﻭﺳﻠﻮﮐﻰ ﺍﺯ ﺁﻥ ﻣﻴﻨﻤﺎﻳﺪ .= ﻭﻗﺪﺭﺕ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻰ ﺩﺭﺳﺖ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺑﻴﺸﺘﺮ ﺍﺳﺖ ﻭ&= #65165;ﻟّﺎ ﻋﻤﻠﺎ ﺧﺪﺍﻭﻧﺪ ﻫﺮ ﻟﺤﻈﻪ ﺧﻮﺩﺭﺍ ﺑﻄﻮﺭ ﻋﻘﻠﻰ ﺩﺭ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭ ﺭﺧﺪﺍﺩﻫﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﺟﮑﻪ ﭼﻪ ﻣﻌﺠﺰﻩ ﻫﺎ ﻭﺭﺣﻤﺘﻬﺎﻯ ﻣﻴﻨﻮﻯ ﻭ ﭼﻪ ﻧ= ﻌﻤﺘﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻭناس = 8;تیﺗﻰ ﺩﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ﻭﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻫﻤﺎن ﻘﺪﺭت عقلی ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺍﺭﺩ . ﻭﺍﻳ= ;ﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ . ﻭﺍ= ;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩ ﻧﺨﺴﺘﻴﻦ ﺗﺠلّی اﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟک ه= 587;تند که ﺒﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﺩﺳ= 5174; ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭﺳﻴﺮﺕ ﺁﻧﺎﻥ ﺧﺪﺍﺋﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﻟﺒ= ﺘﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﮐﻪ ﺍﻋﺘﻘﺎﺩﻯ ﻫﻢ ﻧﺪﺍﺭﻧﺪ . ﻭﺩﺭ ﻫﺮﺣﺎﻝ ﻫﺮ ﺷﻬﻮﺩ ﺍﻟﻬﻰ، &#= 65187;ﺘﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65259;ﻤﺎﻥ ﺗﺠﻠّﻰ ﻣﻄﻠﻖ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﻧﻴﺴﺖ . ﻭﻟﺬﺍ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟ&#= 65264; ﺭﺍ ﺳﺎﻟﻚ ﺑﺎ ﻋﺮﺷﺮﺣﻤﺎﻥ ﻧﻴﺰ ﺩﺍﺭﺩ . ﭼﻮ= ;ﻥ ﻣﻴﺪﺍﻧﺪ، ﻫﻨ= 5262;ﺯ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻧﺮﺳﻴﺪﻩ . ﺑﻠﮑ= ﻪ ﺑﻴﻚ ﺗﺠﻠّﻰ ﺑﺮﺗﺮ ﺍﻟﻬﻰﺭﺳﻴﺪﻩ= 5165;ﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﺎﻳﺪ ﻣﻨﻈﻮﺭ ﮐﻴﺮﮐﮕﺎﺭﺩ ﺍﻳﻦ ﺑﺎﺷﺪ، ﮐ&#= 65258; ﺧﺪﺍﻭﻧﺪ، ﻣﻮ= 5215;ﻮﻋﻰ ﻗﺎﺑﻞ ﺍثباﺕ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﻭﻣﻨﻄﻘﻰ ﻧﻴﺴ&#= 65174; . ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺣﺘﻰ ﺍﻧﮑﺎﺭ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﺑﻞ ﺍثباﺕ ﻓﻠﺴﻔʌ= 64; ﻧﻴﺴﺖ . ﻭ ﺑﻘﻮﻝ ﺁﻥ ﻋﺎﺑﺪ ﻣﺴﻴﺤﻰ، ﻫﻴﭻ ﮐس ﻧﺘﻮﺍﻧﺴﺘﻪ ﺑﺎ ﺩﻟﺎﺋﻞ ﻋﻘﻠﻰ ﺧﺪﺍ ﺭﺍ ﺑﺸﻨﺎﺳﺪ . ﮔﺮﭼ= ﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺎﻭﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ولی ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺸﻨﺎﺳﺪ . ﻳﻌن&= #1740; ﻣﻌﺮﻓﺖ ﻭﺷﻬﻮﺩ ﺍﻭ ﮐﻨﺪ . ﻭﻧﻤﻴﺘﻮ= ﺍﻧﺪ حقّ ﻣﻄﻠﺐ ﺭﺍ ﻓﻬﻤﻴﺪﻩ ﻭ ﮔﻔﺘﻪ ﺑﺎﺷﺪ . ﻭ= ;ﻟﺬﺍ ﺗﻨﻬﺎ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺩﺭ ﺟﻬﺎﻥ ﻭﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ، ﮐﻪ ﺷﺨﺼﺎ ﺩﺭ ﺭؤﻳﺎ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺧﻮﺍﻫﺪ ﺩﻳﺪ . ﻭ= ;ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺗﻮﺻﻴﻒ ﺧﺪﺍﻭﻧﺪ ﻧﮑﻨﻴﺪ، ﻭﺑﺮ= 5261;ﻳﺪ ﺑﺒﻴﻨﻴﺪ ﻭﻯ ﭼﮕﻮﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺸﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﺳﭙس ﺁﻧﺮﺍ ﺗﻮﺻﻴﻒ ﻭﺑﻴﺎﻥ ﮐﻨﻴﺪ .= ﺍﻟﺒﺘﻪ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻳﺎ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻮﺍﻫﺪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺗﻮﺻ&#= 65268;ﻒ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﮐﻨﻨﺪ . = ﻭﺷﻬﻮﺩ ﺑﺮﺍﻯ ﺧﻮﺩ ﮐﺎﻣﻞ ﺩﻟﻴﻞ ﺍﺳﺖ، ﻭﺗﺄﻳﻴ= 5194;ﻯ ﺍﺯ ﭘﻴﺮ ﻭﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﺍثباﺕ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ ﻧﻴﺴﺖ .= ﻭ ﻫﺮ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548; ﻣﺮﺑﻮﻁ ﺑﻴﻚ ﺳﻄﺢ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺿﻤﻨﺎ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ .= ﻭﺍﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺗﻨﻬﺎ &= #65191;ﻮﺍﺳﺘﻪ ﻓﻄﺮﻯ ﻭﻃﺒﻴﻌﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻧ= 5264; ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻳ= ﻦ ﺷﻬﻮﺩﻫﺎ ﺩﺭﻭﺍﻗﻊ ﻭﻗﺘﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺳﺎﻟﻚ ﺑﺤﺎﻟﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، &#= 65261; صَمَدیّت ﻭ ﺑﻰ ﺧﻮﺩﻯ ﺩﺭﺁﻣﺪه ﺒﺎﺷﺪ . ﻣﺎﻧﻨﺪ ﺍﺣﻮﺍﻝ ﺩﺭ ﺧﻮﺍﺏ، ﮐﻪ ﺷﺨﺺ ﺍﺭﺍﺩه اﻯ ﺍﺯ ﺧﻮﺩ ﻧﺪﺍﺭﺩ . ﭼﻪ ﺩﺭ ﺭؤﻳﺎ ﺑﺒﻴﻨﺪ= 548; ﺁﻧﮕﺎﻩ ﺑﺎﻫﻤ&#= 65268;ﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺳﺎﻟﻚ ﻭﺑﺎﻭﺭﻯ ﻏﻴﺒﻰ ﺑﻌﻴﻦ ﺍ&= #65247;ﻴﻘﻴﻦ ﻭ ﺑﺎﻭﺭﻯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺸﻬﻮﺩ ﻣﻴﺮﺳﺪ . ﺗﺎ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺷﺪ، بح= 02;َّ ﺍﻟﻴﻘﻴﻦ خویž= 8; ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ .= ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ .= ﺍﻧﺴﺎﻥ ﺫﺍﺗﺎ ﺩﺭ ﺭﻭﺡ ﻭﻣﺎﻫﻴّﺖ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺩ&#= 65197; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻳﻚ ﺃﻣﺮ ﺑﺴﺘﻪ ﻭ ﺟﺪﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻭ ﻧ&= #65268;ﺴﺖ . ﮐﻪ ﺍﺻﻞ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺩﺭ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ، ﺑﻌﻨ= 5262;ﺍﻥ ﺫﺍﺕ ﺭﻭﺣﻰ ﺍﻭ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺣﺘﻰ ﺭﻭﺡ ﺳﺎﻟﻚ ﻣﻌﺎﺩﻝ ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻳﻚ ﻣﻘﺎم اﻟﻬﻰ ﺭﺍﺩﺍﺭﺩ . ﻭﺭﻭ= ﺡ ﻫﺮ ﺃﺗﻤﻰ ﺫﺍت ﻮﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﺃﺗﻢ ﻧﻴﺰ ﻳﻚ ﺗﺠﻠّﻰ ثفاتی= الهی ﻤﻴﺒﺎﺷﺪ . ﻭﺍﮔ= ﺮ ﺃﺗﻢ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪ، ﺍﻧﺘ= 5224;ﺎﺭ ﻣﻴﺮﻭﺩ، ﺍﻧﺴ= 5166;ﻥ ﺑﺎ ﺁﻥ ﻫﻤﻪ ﮐﺮﺍﻣﺎﺕ ﻋﻘﻠﻰ ﻭﺗﮑﺎﻣﻠﻰ، ﺩ= 5197;ﻳﺎﺑﺪ ﮐﻪ ﺧﻮﺩ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺍ= ﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 195;ﺍﺗﺎ ﻫﻤﻴﺸﻪ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺭﻭﺑﺮﻭ ﺍﺳﺖ . و= لی ﺟﻬﻞ ﻭ ﻏﻔﻠﺖ ﻭﺗﻮﺟّﻪ ﺑﺪﻧﻴﺎ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺨﺎﻃﺮ ﻋﻴﺐ ﻭﻧﻘﺺ ﻭﻓﺴﺎﺩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺧﻮﺩ ﻣﺎﻧﻊ ﺍﺯ ﺗﻔﮑّﺮ ﺩﺭﺳﺖ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﻭﻣﻘﺎﻣﺎﻟﺖ ﻭﺍﺟﺐ ﺑﺮﺍﻯ ﺣﺼﻮﻝ ﺁﻧﺮﺍ، &#= 65193;ﺭﻣﺮﺍﺗب ﺸﻬﻮﺩی ﻤﻴﻔﻬﻤﺪ . ﻭﺑﺎ ﺗﺰﮐﻴﻪ ﻫﺮچه ﺒﻴﺸﺘﺮﺳﻠﻮک= 40; اﺳﺖ، ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎﺗﺮ ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨ&#= 65194;ﺍﻭﻧﺪ ﮐﺮﺩ . ﮐﻪ ﮔﻮﺵ ﻭﭼﺸﻢ ﺍﻧﺴﺎﻥ ﻧﻴﺰ، ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺑﺎﺯ برﺗﺮ ﻭﺷﻨﻮﺍ ﺗﺮ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ .= ﻭﺍﻟّﺎ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺯﻧﺒﻮﺭ ﻋﺴﻞ ﻧﻴﺰ ﺍﺯ ﻭﺣﻰ ﺩﺍﺭﺩ ﭼﮕﻮﻧﻪ ﻟﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯ&#= 65193; . ﻭﺷﺎﻫﺪ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﮔﻮﺋﻰ ﺷﺨﺼﻴﺖ ﺗﺎﺯﻩ ﻭﺟﺪﻳﺪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺁﻳﻨﻪ ﻣﻴﺒﻴﻨﺪ . ﺍﻟﺒ= ﺘﻪ ﺑﺎﻳﺪ ﺩﺭﻭﻧﮕﺮﺍﺋﻰ ﺳﺎﻟﮑﺎن ﺮﺍ ﺑﺎ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻓﺮﻕ ﮔﺬﺍﺭﺩ ﻣﺎﻧﻨﺪ ﺗﻔﮑﺮ ﺑﻴﻤﺎﺭ ﺑﺎ ﺗﻔﮑﺮ ﻳﻚ ﻧﺎﺑﻐﻪ . ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻴﻦ ﻧﺒﻮﻍ ﻭﺟﻨﻮﻥ ﺑﮕﻔت= 607; ﻘﺪﻣﺎ ﺑﻴﺸﺎﺯ ﻳﻚ ﻧﺦ ﻓﺎﺻﻠﻪ ﻧﻴﺴﺖ ﻭﺁﻥ ﭼﮕﻮﻧﮕﻰ ﺩﻳﺪﻥ ﻭﺑﺮﺩﺍ&#= 65207;ﺖ، ﺑﻴﻦ ﺍﻧﺴﺎﻥ ﻣﺠﻨﻮﻥ، ﻭ ﻧﺎﺑﻐﻪ ﻭﮐﺎﻣﻞ . ﮔﺮﭼﻪ ﺭﺍﺑﻄﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻫﻤﻴﺸﻪ ﺑﺮﺍﺳﺎس ﺗﻐﺎﻳﺮ ﻭﻭﺟﻮﺩ ﺗﻔﺎﻭ&#= 65175;ﻬﺎ ﺩﺭ ﻣﻘﺎﻡ ﻭ ﺩﺭ ﻣﺎﻫﻴّﺖ ﺑﻴﻦ ﺧﻮﺩ ﻭﺧﺪﺍ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ .= ﺣﺘﻰ ﺑﺎﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺍﺣﺴﺎس ﺗﻔﺎﻭﺕ ﺑﻴﻦ ﺧﻮﺩ ﻭ ﺧﺪﺍﻯ ﻭ= ربّ ﻣﺸﻬﻮﺩ ﻭربّ ﻧﺎﺩﻳﺪﻩ ﻋﺮﺷﻰ ﺧﻮﺩ، ﻟ&#= 65166; ﺟﺮﻡ ﻫﻤﺮﺍﻩ ﻋﺠﺰ ﻭ ﻧﻴﺎﺯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺑﻘﻮﻝ ﻣﻮﺳﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻗﺮﺁﻥ، ﺧﺪﺍﻳ= 5166; ﻣﻦ ﻫﻤﭽﻨﺎﻥ ﻓﻘﻴﺮ ﻭﻧﻴﺎﺯﻣﻨﺪ ﺩﺍﺩﻩ ﻫﺎﻯ ﺗﻮ ﻫﺴﺘﻢ . ﻧﻪ ﻓﻘﻂ ﺍﮐﻨﻮﻥ ﮐﻪ معقوﻟﺎﺕ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﺣﻮﺍلی ﻤﻴﺨﻮﺍﻫﺪ، ﮐ= 5258; ﺑﺮﺍﻯ ﺑﻴﺸﻤﺎﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ، &#= 65169;ﻴﺸﺘﺮ ﺍﺯﻧﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﻧﻴﺎﺯ ﺑﮑﻤﮑﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﻓﻴﻖ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮ&#= 65225; ﺑﻌﺪﻯ ﺩﺍﺭﺩ . ﺗ= ;ﺎ ﻣﺒﺎﺩﺍ ﺩﺭ ﻫﺮ ﻣﺮﺣله اﻯ ﻧﻴﻤﻪ ﺭﺍﻩ ﻟﻨﮓ ﺑﻤﺎﻧﺪ، &#= 65175;ﺎ ﺣﺮﮐﺖ ﺫﺍﺗﻰ ﺧﻮﺩﺭﺍ ﺑﺴﻮﻯ ﺧﺪﺍ ﺗﺎ ﻣﺮﺯ ﭘﺎﻳﺎﻧﻰ ﻫﺮ ﻣﺮﺣﻠﻪ ﻧﻮﻋﻰ&#= 1548; ﺩﺭ ﻳﻚ ﺗﺠﻠّﻰ ﺑﺮﺗﺮ ﺗﺎﺯﻩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺧﻰ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺑﺎ ﺧﺪﺍ ﺭﺍ، ﺩ&= #65197; ﻧﻤﺎﺯ ﻭ ﻋﺒﺎﺩﺍﺕ ﻭ ﺩﻋﺎﻫﺎ ﻭﻧﺠﻮﺍﻫﺎ ﻣﻴﺒﻴﻨﻨﺪ . ول&#= 1740; ﻣﻬﻤﺘﺮ، ﻳﺎﻓ= 5176;ﻦ ﺩﺭﺳﺖ، ﺍﺻﻄﻠ= 5166;ﺣﺎ (سوﺭﺍﺥ ﺩﻋﺎ) ﺍﺳﺖ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺩﻋﺎ ﺭﺍ ﺭﻭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻏﺬﻯ ﻣﻴﻨﻮﺷﺘﻨﺪ، = 5261;ﺩﺭ سوﺭﺍﺧﻰ ﻗﺮﺍA= 197; ﻣﻴﺪﺍﺩﻧﺪ ﮐﻪ ﺑﺨﺪﺍ ﺑﺮﺳﺪ . و= لی ﺑﺎﻳﺪ ﺑﻮﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭﺍﮔﺬﺍﺭ ﻧﻤﻮﺩ . ﻳﺎ ﻫﻤﺎﻥ ﺗﻮﺳّﻞ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ، ﮐﻪ ﺍﺭﺗﺒﺎﻁ ﻣﺴﺘﻘﻴﻢ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ= 548; ﻣﮕﺮ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65261; ﺑﻘﻮﻝ محمّد ﻧﻤﺎﺯ ﻭﻋﺒﺎﺩﺍﺕ ﻭ ﺩﻋﻮﺍﺕ ﻭ ﺻﻠﻮﺍﺕ ﺍﻧﺴﺎﻥ ﺑﺂﺳﻤ&#= 65166;ﻥ ﻭﺧﺪﺍ ﻧمی ﺮﺳﺪ، ﺍﮔﺮﮐﻪ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﺍﻋﺘﻤﺎﺩ ﺧﺪﺍ&#= 1548; ﺩﺭ ﻭلی کاﻣﻞš= 8; ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ . ﻭﺍﻳﻦ ﺍﺭﺗﺒﺎﻁ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﻣﻴﺒﺎﺷﺪ . ﻭﺧﺪ= ﺍﻭﻧﺪ ﺭﺍ ﺗﻨﻬﺎ ﺍﺯ ﻫﻤﺎﻥ ﻳﮕﺎﻧﻪ ﺭﻭﺯﻧﻪ ﺩﻋﺎ ﻭﻫﻤﺎﻥ ﻳﮕﺎﻧﻪ ﺧﻂ ﺍﺭﺗﺒﺎﻃﻰ ول= 40; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻣﻴ= 5176;ﻮﺍﻥ ﺩﻳﺪ . ﻭﻧﻪ ﺍﺯ ᥷= 7;ﺍﻩ ﻫﺮ ولی ﻓﻘﻴﻪ ﻓﺎﺳﺪ ﺑﻬﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻧﻴﺎپس ﻭﻋﺒﺎﺩﺗﻰ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ &= #65261; ﺍﺻﻄﻠﺎﺣﺎ ﻧﻤﺎﺯ ﺑﮑﻤﺮ ﻧﻤﺎﺯﮔﺬﺍﺭ ﺯﺩه ﻤﻴﺸﻮﺩ ﻭﺑﺼﻮﺭﺗﺶ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﺑﺎﻋث ﺻﻮﺭﺕ ﺣﻴﻮﺍﻧﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﺩ . ﻭﺑﻘﻮ= ﻝ محمّد، ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﺪ، &#= 65193;ﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﺍﺳﺖ ﻳﻌﻨﻰ ﺩﺭ ﻣﺴﺨﻬﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻘﻴﺮﺗ= 5198; ﺣﻴﻮﺍﻧﻰ ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺭﻧﺞ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﺪ ﻭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺩﺭ ﻫﻤﻴﻦ ﻣﺮﺣﻠﻪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ .= ﻭﭘﻴﺮ ﺍﻟﻬﻰ ﻭﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ ﻃﺎﻟﺐ ﺻﺎﺩﻕ ﺁﻥ ﺩﺭ ﺭؤﻳﺎ م&#= 1593;رّفی ﻣﻴﮑﻨﺪ . ﻧﻤﺎﺯ ﻭ ﻋﺒﺎﺩﺍﺕ ﻭﺩﻋﺎﻫﺎﻯ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﮕﻔﺘﻪ &= #65235;ﻠﺎﺳﻔﻪ، ﻳﻚ ﺗﻠﺎﺵ ﻭ ﭘﺮﺍﮐﻨﺪﮔﻰ ﺭﻭﺣﻰ ﺍﺳﺖ ﮐﻪ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺒ&#= 65198;ﺩ . ﻭنه ﺒﺘﮑﺎﻣﻞ ﻭﺧﺪﺍﻭﻧﺪ . ﮐﻪ ﻋﻤﻠﺎ ﻧﻔس ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﭘﺮﺳﺘﺶ ﻣﻴﮑﻨ&#= 65194; . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺭﻭﺍﻥ ﻓﺎﺳﺪﺗﺮ ﻳﻚ ﺁﺧﻮﻧﺪﻯ ﺭﺍ ﺑﻬﺮ ﻧﺎﻡ ﻭ ﻋﻠﺎﺋﻤﻰ ﺑﺎﺷﺪ، ﭘﻴﺮﻭ= 5263; ﻭ ﺑﺎﻭﺭﻯ ﻭ ﺍﺑﺮﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﺒّﺖ ﺩﺍﺭﺩ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺁﻧ= 4405;ﺎﻩ ﺍﻭ ﺭﺍ ﭘﺮﺳﺘﻴﺪﻩ ﺍﺳﺖ . ﻣﻘﺮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﺁﻧﭽﻪ ﻭﺍﻗﻌﺎ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ&#= 1548; ﺑﺮﺍﻯ ﺑﻌﺪ ﺍﺯ ﺁﻧﺎﻥ ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﻧﻴﺴﺖ .= ﮐﻪ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﻴّﺖ ﺭﺍ ﺣﺮﺍﻡ ﮔﻔته اﻧﺪ . ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﻣﺎﻣﺎﻥ، ﺑﺮ= 5165;ﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻄﺎﻟﺒﻰ ﻣﻨﺎﺳﺐ ﺁﻧﻬﺎ ﮔﻔته اﺎﻧﺪ . ﻭ ﺗﮑﺮﺍﺭ ﺁﻥ ﺩﺳﺘﻮﺭﺍﺕ ﺑﻮﺳﻴﻠﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﻭﻣﺘﻀﺎﺩ ﻣﺬﺍﻫب که عمه ﻧﻘل اﺯﭘﻴﺎﻣﺒﺮﻣA= 268;ﮑﻨﻨﺪ، ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺩﺭﺳﺖ ﺍﺗﻔﺎﻗﻰ ﺁﻧﺎن ﻨﺎﺩﺭﺳ= 5174; ﺍﺳت ﻠﮑﻪ ﻗﺮﺁﻥ ﻧﺎﻃﻖ و&#= 1604;ی ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐﻪ قُر¡= 7;ه ﻭ ﺧﻮﺭّﻩ ﺷﻬﻮﺩﻯ ﻭ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺣﺘﻰ ﺍﻭﻟﻴﺎ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﺮﺍﻯ ﺩﻭ ﺳﺎﻟﻚ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﺩﻭﮔﻮﻧﻪ ﺩﺳﺘﻮﺭﺍﺕ ﺭﺍ ﺟﺎﻳﺰ ﻭﺗﺠﻮﻳﺰ ﻣﻴﮑﺮﺩﻧﺪ . ﭼﻮ= ﻥ ﭘﺰﺷﮑﺎﻥ ﮐﻪ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﺭﻭﺯ ﺍﻭ، ﻧﺴخه اﻯ ﺭﺍ ﺗﺠﻮﻳﺰ ﻣﻴﮑﻨﻨﺪ . ﺑﻘﻮ= ل ﭙﻴﺎﻣﺒﺮ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺖ&= #1548; ﮐﻪ ﺑﻬﺮﻳﻚ ﺍﻫﺘﺪﺍ ﺷﻮﺩ، &#= 65169;ﻬﺪﺍﻳﺖ ﻭﻫﺪﺍ ﻭﺧﺪﺍ، &#= 65261; ﺷﻬﻮﺩ ﻣﻴﺮﺳﻨﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ﻫﻤﻴﻦ ﻓﻠﺎﺳﻔﻪ ﻋﺮﻓ&#= 65166;ﻧﻰ ﺑﺎﺯ ﺍﻳﻦ ﻧﻤﺎﺯ ﺑﻴﻦ ﺍﻧﺴﺎ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻥ ﻭﺧﺪﺍ ﻳﺎ ﺩﺭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻭﺭﺍ، &#= 65255;ﺰﻭﻉ ﻣﺘﻨﺎﻫﻰ ﺑﻠﺎ ﻣﺘﻨﺎﻫﻰ ﮔﻔت= 607; اﻧﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺗﻌﺒﻴﺮ ﻣﻌﺮﺍﺝ ﺭﻓﺘﻦ ﻭ ﺍﺳﺮاء ﺳﺎﻟﻚ ﺑﻤﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩ ﺁﺧﺮ ﺍﻭ ﺍﺳﺖ . ﻧﺰﻭﻉ، ﻧ= ﺰﻉ ﻭﻋﺎﺭﻯ ﺷﺪﻥ ﺍﺯﺟﺴﻢ ﻟﺎﺯﻡ ﺍﺳﺖ . ﻭ ﺑﺎﺯ ﺑﻤﻌﻨﻰ ﻧﺰﻭﻝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺴﺖ، ﮐﻪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺩﺭﺷﺐ ﻗﺪﺭ ﺁﺧﺮ ﺳﺎﻟﻚ ﻧﺰ&= #65261;ﻝ ﺑﺪﻝ ﺳﺎﻟﻚ ﺩﺍﺭﺩ، ﻭﺑﺮﺍ= 5263; ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﺎﻣﺘﻨﺎﻫﻰ ﺑﺎﻟﺎﺗﺮ، ﺣﺪ= 617; ﺃﻗﻞ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺻﻌﻮﺩ ﻭﻋﺮﻭﺝ ﺳﺎﻟﻚ ﺿﺮﻭﺭﻯ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩ ﻋﻠﺎﻣﺖ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﺳﺖ . ﻭﺍ= ;ﻟّﺎ ﺑﺪﻭﻥ ﺷﻬﻮﺩ ﻋﺮﺷﻰ، ﻣﺮﮒ ﺁﺧﺮ ﻋﻤﺮ ﺷﺎﻫﺪ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﻬﺘﺮ ﻣﻴﺮﻭﺩ . ﻣﺘﻨﺎ= ﻫﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65261; ﭘﺮﺩﻩ ﭘﺎﻳﺎﻧﻰ ﻳﺎ ﺳﺘﺮﺕ ﺍﻟﻤﻨﺘ&#= 65260;ﺎ ﻣﻴﺒﺎﺷﺪ . ﻭﻟﺎ ﻣﺘﻨﺎﻫﻰ ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋﺮﺵ . ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﺳﺖ . ﺑﺎ= ;ﺯ ﺩﺭﺳﺖ ﺗﺮ ﺍﻧﮕﻴﺰﻩ ﺍﺣﺴﺎس ﻧﮕﺮﺍﻧﻰ ﻭ ﺗﺮس ﻭﻫﺮﺍس ﺍﻧﺴﺎﻥ ﺩﺭ ﻋﺒﺎﺩﺍﺕ، ﭼﻨ= 5268;ﻦ ﺍﺣﻮﺍﻟﻰ ﻫﺴﺖ .= ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﻣﻘﺎﻡ ﻭﻋﻘﻞ ﺑﺎﻟﺎﺗﺮ ﺗﺎﺯﻩ ﻣﺘﻮﺟّ= 5258; ﮔﻨﺎﻫﺎﻥ ﭘﻴﺸﻴﻦ ﻭﺧﻄﺎﻫﺎﻯ ﺧﻮﺩ ﻣﻴﺸﻮﺩ . ﭼ= ;ﻪ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺍﻭ ﺑﺎﺷﺪ، ﻳﺎ ﻫﺮ&#= 64404;ﻨﺎﻫﻰ ﮐﻪ ﺑﺨﻴﺎﻝ ﺧﻮﺩ ﺧﻠﺎﻑ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮔﻨﺎ&#= 65257; ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ، ﺗﻨ= 5260;ﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﻄﺮﺡ ﺍﺳﺖ . ﺍﮔ= ;ﺮ ﺳﺮﭘﻴﭽﻰ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺑﻨﻤﺎﻳﻨﺪ . ﻭﺍ= ﻟّﺎ ثوﺍﺑﻬﺎﻯ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ، ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺧﻮﺩ ﻋﻴﻦ ﮔﻨﺎﻩ ﻭ ﺷﺮﻙ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺍﺣﺴﺎس ﮐﻨﻨﺪﮔﺎﻥ ﮔﻨﺎﻫﺎﻥ ﭘﻴﺸﻴﻦ، ﺗﺎﺯ= 5257; ﮐﻮﺷﺶ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﺁﻥ ﮔﻨﺎﻫﺎﻥ ﺩﺍﺭﺩ . ﮐﻪ ﺑﺎ ﮐﻤﻚ ﺗﺰﮐﻴﻪ ﻫﺎ ﻭﺣﺘﻰ ﻋﻔﻮﻯ ﮐﻪ ﭘﻴﺮ ﻣﻴﺪﻫﺪ . ﻭﺑﺎ ﻫﻤّﺖ ﺑﻴﺸﺘﺮ ﺳﺎﻟﻚ ﺑﻌﺸﻖ ﻭﺭﺯﻯ ﺧﻮﺩ، ﺑ&#= 65198;ﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻴﺸﺘﺮﺗﺸﻮﻳ= 602; ﻤﻴﺸﻮﺩ . ﺣﺘﻰ ﺍﮔﺮ ﺷﺎﻳﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺷﺪ . ﻭﻣﻌﺼﻮ= ﻡ ﺍﺯ ﮔﻨﺎﻩ ﻭﻣﺼﻮﻥ ﺍﺯ ﻗﻬﻘﺮﺍ ﺍﺳﺖ . ﻭ= ;ﻟﺬﺍ ثوﺍﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﺍﺻﻮ= ﻟﺎ ﺍﻧﺴﺎﻥ ﺍﮔﺮ ﺑ&= #65194;ﺍﻧﺪ، ﮐﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻭ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺍﻭ&= #1548; ﻫﻨﻮﺯ ﺑﺎﻗﻰ ﻫﺴﺘﻨﺪ، ﻭﺑﺎ= 5227;ث ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺍﺯ ﭘﻴﺸﺮﻓﺖ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎ&#= 65207;ﺪ، ﺁﻧﮕﺎﻩ ﺁﻣﺎﺩﻩ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺑﺎ ﺗﺮس ﻭﻫﻤّﺖ ﻭﻫﻮﻡ ﮐﺮﺩﻥ ﻭﺍﻭﻡ ﻧﻤﻮﺩﻥ ﺑﻴﺸﺘ&#= 65198; ﻭﺟﺪﻯ ﺗﺮ ﺑﭙﺮﺩﺍﺯﺩ، ﻭ= 5165;ﻳﻦ ﺍﻧﮕﻴﺰﻩ ﻭﻣﺤ&#= 65198;ﻙ ﻣﻬﻤّﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺩﺭ ﻗﺸﺮﻯ ﻫﺎ، &= #64400;ﻪ ﻫﻤﻴﺸﻪ ﺁﺭﺍﻣ&#= 65206; ﺍﺯﻋﺒﺎﺩﺍﺕ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﺩ= ;ﺭ ﻭﺍﻗﻊ ﺩﺭﺩ ﺭﻭﺣﻰ ﻭ ﺣﺎﻝ ﺃﻧﺪﻭﻩ ﻭ ﻋﺬﺍﺏ ﻭﺟﺪﺍﻥ&#= 1548; ﻭ ﻫﻤّﺖ ﺳﻠﻮﮐﻰ ﺍﻧﺴﺎﻥ، ﻫﻤﻴ= 5254; ﮔﻨﺎﻫﺎﻥ ﭘﻴﺸﻴﻦ ﺍﺳﺖ ﻭﺍﻟّﺎ ﺑﻰ ﮔﻨﺎﻩ، ﺧﻮﺩﺭ= 5165; ﻣﻐﺮﻭﺭ ﻣﻴﺪﺍﻧﺪ . ﻭﺑﻘ= ﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺷﺎ ﺑﮕﻨﺎﻫﻰ، ﮐﻪ ﺑﺎﻋث ثوﺍﺏ ﺷﻮﺩ . ﻭﺟﺒﺮﺍﻥ ﺍﻳﻦ ﮔﻨﺎﻫﺎﻥ&#= 1548; ﺗﻨﻬﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﻤﺮﻳﻦ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ ﻭﻫﺮ ﺑﺎﺭ ﻭﻫﺮ&= #65251;ﺮﺣﻠﻪ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻭﺷﺮﻁ ﮐﺎﻓﻰ، پس ﺍﺯ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ، ﻭﻳ= 5166; ﺍﺣﻮﺍﻟﻰ ﺗﺎﺯﻩ ﺗﺮ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭﮐﺎﻣﻠ= ﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻧﻴﺰ، ﻣﺮﺍﻗﺒ= 5258; ﺍﺯ ﺗﻤﺎﻡ ﺍﻓﮑﺎﺭ ﻭﺍﺣﻮﺍﻝ ﻭ ﮔﻔﺘﺎﺭ ﻭﮐﺮﺩ&#= 65165;ﺭﻫﺎﻯ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ .= ﻭﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﺿﻌﻴﻒ ﻭﻣﺸﮑﻮﻙ ﺁﻧﺮ&#= 65165; ﺍﺯ ﺧﻮﺩ ﺩﻭﺭﻣﻴﻨﻤﺎﻳ= 5256;ﺪ ﮐﻪ ﺗﮑﺮﺍﺭ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ .= ﻭ ﺩﺍﺋﻢ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻃﻠﺐ ﻏﻔﺮﺍﻥ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﻭ ﺭﺍ ﺑﺒﺨﺸﺪ، ﮐ&#= 65258; ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﻣﻴﮕﻔﺖ ﺭﻭﺯﻯ ﺻﺪ ﺑﺎﺭ ﺍﺳﺘﻐﻔﺎﺭ ﺍﺯ ﺧﺪﺍ ﻣﻴﻄﻠﺒﻢ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮔﻨﺎﻩ ﺟﺪﻳﺪﻯ ﻧﺪﺍﺭﺩ، ﻣﮕﺮ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣﻞ ﺧﻮﺩ، ﻭ ﻳﺎ ﺑﻴﺎﺩ ﺧﻄﺎﻫﺎﻯ ﻗﺒل اﺯ ﺳﻠﻮﻙ، ﻭﻳ= 5166; ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮک ﺒﻮﺩه اA= 203;ﺖ . ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﻗﺪﻡ ﮐﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﻣﻴﺮﻭﺩ، &#= 65191;ﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﻩ ﻗﺪﻡ ﺟﻠﻮ ﻣﻴﺂﻳﺪ ﮐﻪ ﺳﺎﻟﻚ ﺯﻭﺩ&= #65175;ﺮ ﺑﺸﻬﻮﺩﻯ ﺑﺮﺳﺪ . ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺑﻨﺠﺎﺕ ﻣﻴﺮﺳﺪ، ﺗﺎ ﺑﻘﻴﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﻧﻮﻉ ﻓﻮ= ﻕ ﺑﺸﺮﻯ ﻋﺎﻗﻠﺘﺮ، ﺑﺘ= 5262;ﺍﻧﺪ ﺑﻴﺸﺘﺮ ﭘﺎﻙ ﮐﻨﺪ . ﻭﺍﻟّﺎ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻣ&= #65220;ﻠﻖ ﺗﻨﻬﺎ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ . ﮐﻪ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ ﻭﺗﮑﺎﻣﻠﻰ ﺑﺮﺍﻯ ﺧﻮﺩﻧﺪﺍﺭﺩ . ﻭ= ﺍﻟّﺎ ﺗﻤﺎﻡ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎﺯ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺑﻬﻤﺮﺍﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ . ﻭﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺳﺎﻟﻚ ﻣﺤﺒﻮﺏ ﺍﻭ، ﻭﺣﺘﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، ﻫﻤﭽﻨ= 5166;ﻥ ﺩﺭ ﺗﺮس ﻭﻧﮕﺮ&#= 65165;ﻧﻰ ﺑﻤﺎﻧﺪ، ﻭﻏﺮ= 5261;ﺭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺪﺍ ﻧﮑﻨﺪ، ﺑﻴﺎﺩ ﮔﻨﺎﻫﺎﻥ ﭘﻴﺸﻴﻦ ﺍﻭ ﻣﻰ ﺍﻧﺪﺍﺯﺩ . ﺯﻳﺮ= ﺍ ﺗﺮس ﻭ ﻏﻢ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﺗﺴﻬﻴﻞ ﻭ ﺗﺴﺮﻳﻊ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺣﻠﻪ ﻓﻨﺎ ﻭ ﻓﺪﺍ ﺷﺪﻥ ﺩﺭ ﻳﻚ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ . ﻭﻳﺎ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺗﺎﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺨﺪﻣﺎﺕ ﺍﻟﻬ&#= 65264; ﻭﺗﻌﻠﻴﻢ ﺳﺎﻟﮑﺎﻥ ﻭﻫﺮ ﻃﺮﺣﻰ ﺭﺍ ﮐﻪ ﺩﺭ ﺗﻮﺍﻥ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ ﻣﻴﭙ&#= 65198;ﺩﺍﺯﻧﺪ . ﮐﻪ ثوﺍﺏ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺟﻤﻊ ﺁﻭﺭﻯﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ . ﺍﻳ= ﻦ ﻓﻨﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮ&#= 65193; ﺟﺪﻳﺪ ﺴﺖ . ﻭﻫﺮ= ;ﻳﻚ ﺷﺐ ﻗﺪﺭﻯ ﺍﺳﺖ&= #1548; ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﻔﻨﺎﻫﺎﻯ ﻣﺠﺪﺩﻯ ﺍﺯ ﻣﻘﺎﻡ ﻭﻗﺖ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﮔ= ;ﺮﭼﻪ ﻓﻨﺎﻯ ﻣﺮﺣﻠﻪ ﺁﺧﺮ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻬﻤﺘﺮ، ﻭﺷﺎ= 5267;ﺪ ﺳﺨﺖ ﺗﺮ ﺑﺎﺷﺪ = . ﻣﮕﺮ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻋﺎﺷﻖ که ﺴﺮ ﺍﺯ ﭘﺎﻯ ﺧﻮﺩ ﻧ= ﻤﻰ ﺷﻨﺎﺳﻨﺪ . ﻭ ﺳﺎﻟﻚ ﺑﺎ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺧﻮﺩ، ﺑﺎﺯ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟﻰ ﺭﺍ ﻣﮑﺮﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺑﻤﻌﺒﻮﺩ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺧﻮﺩ، ﺣﺘﻰ ﺍﮔﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺷﺪ&#= 1548; ﻣﻴﮕﻮﻳﺪ ﺗﻮ ﺍﻟﻪ ﻭ ﺍﻟﻬﻰ، &= #65261;ﻭﺳﻴﻠﻪ ﺗﺄﻟّﻪ ﻭ ﺗﻮﺳّﻞ ﻣﻦ ﻫﺴﺘﻰ، ولی ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻧﻴﺴﺘﻰ&#= 64400;ﻪ ﺣﺘﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﻣﻄﻠﻖ ﮐﻤﺎﻟﺎ&#= 65173; ﻧﻴﺰ ﺑﺎﻳﺪ ﮔﻔﺖ ﮐﻪ ﺍﻟﻠﻪ ﻫﺴﺘﻰ، ولی ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﻧﻴﺴﺘﻰ . ﻣﻌﻨﻰ= (ﺍﻟﻠﻪ)ﻋﺮﺑﻰ ﺧﻠﺎﺻﻪ(ﺍﻟﺬﻯ ﻟﺎ ﻫﻮ)ﻳﺎ ﮐﺴﻰ= ﮐﻪ ﻫﻨﻮﺯ ﻫﻮ ﻧﻴﺴﺖ . ﮐﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﻟﻔﻆ (ﺃﻫﻮ) ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍﻯ ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ قُریش ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻧﺪ . ولی ﺍﮐثرﺍ ﻗﺸﺮﻯ ﮐﻪ (ﺃ) ﺍﻭﻝ ﮐﻠﻤﻪ ﻋﻠﺎﻣﺖ ﻧﻔﻰ ﺍﺳﺖ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﻫﻮ، ﻳﻌﻨﻰ ﻫﻨﻮﺯ ﻫﻮ ﻧﻴﺴﺖ . ﻭ ﺫﮐﺮ(ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﻫﻮ) ﺗﺄﮐﻴﺪ ﻧﻬﺎﺋﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﻫﻴﭻ ﺍﻟﻬﻰ ﻧﻴﺴﺖ ﻭﺣﺘﻰ ﺍﻟﻪ ﺍﻟﻠﻪ رب= 617; ﺍﻟﺄﺭﺑﺎﺏ، ﮐ= 5258; ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ﻭﻫﺎﻫﻮﺕ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﻴﺴﺖ . ﮐﻪ ﻫﻤﻴﺸﻪ ﻭﺩﺭ ﻫﺮ ﺣﺎﻝ، ﺣﺘﻰ ﺍﮔﺮ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺭﻭﺣﻰ ﺑﻌﺪﻡ ﻣﻄﻠﻖ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑ&= #65166;ﺷﺪ، ﮐﻪ ﻭﺍﺭﺩ ﻋﺎﻟﻢ ﺍﻟﻬﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻮ ﺷﻮﺩ، ﻭ ﺑﺨﻮﺍﻫﺪ ﺍﻭﺭﺍ ﺑﺒﻴﻨﺪ ﻳﺎ ﺑﻔﻬﻤﺪ، ﺑ&#= 65166;ﺯ ﺑﺎ ﺿﻤﻴﺮ ﻏﺎﻳﺐ ﻫﻮ ﻳﺎ ﺍﻭ ﻣﻮﺍﺟﻪ ﺍﺳﺖ . ﻭ ﻋﺎﻟﻢ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺭﺍ ﺩﺭ ﻣﺎﻫﻴّﺖ عَدَ= ;م ﻣﺎسوء ﺍﻩ ﻣﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﻏﻴﺮ ﺍﻭ ﺩﺭﺁﻥ ﻋﺎﻟﻢ ﻫﺎﻫﻮﺕ &= #1593;مّاء، ﺑﺎﻳﺪ ﻣﻄﻠﻘﺎ ﻋﺪﻣﻰ ﺑﺎﺷﺪ . ﭘ= ;س ﻳﻚ ﻣﻮﺟﻮﺩ ﻋﺪﻣﻰ ﻫﻢ ﻭﺟﻮﺩﻯ ﻧﺪﺍﺭﺩ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍ&= #65259;ﺪ ﺑﺮﻭﺩ ﻭ ﺑﺮﺳﺪ ﻭ ﺑﺒﻴﻨﺪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺑﻔﻬﻤ= 5194;، ﮐﻪ ﺑﻌﺪ ﭼﻪ ﮐﻨﺪ ؟ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺑﺰﺑﺎﻧﻬﺎﻯ ﻣ&#= 65248;ﻞ ﻭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍ&= #65207;ﺘﻪ ﻭﺩﺍﺭﻧﺪ . ﻭﻟﺬ= ﺍ ﻧﻘﻞ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﮐﻪ ﺑﻮﺩﺍ ﮔﻔﺘﻪ ﺍﺳﺖ، ﮐ&#= 65258; ﺧﺪﺍﺋﻰ ﻧﻴﺴﺖ .= ﻳﻌﻨﻰ ﺷﻬﻮﺩ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍﻯ ﺍﻭ، ﻫ&#= 65256;ﻮﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺴﺖ . ﮐﻪ ﺑﺮﺍﻯ ﺑﻮﺩﺍ ر&#= 1576;ّ ﺍﻟﻌﺮﺵ ﻣﺮﺗﻀ&#= 65262;ﻯ ﺑﻮﺩﻩ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﻧﻤﻮﻧﻪ ﺟﺎﻟﺒﻰ ﺑﻮﺩ . ﺳ= ;ﺎﻟﻚ ﺯﺭﺩﺷﺘﻰ ﺩﺭ ﺍﺳﺘﺨﺮ، ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ سوّ= 05; ﻓﺎﻃﻤﻰ، ﻳﺎ ﺩﻏﺪﻭﻯ ﺧﻮﺩ ﺩﺳﺘﻮﺭ ﮔﺮﻓﺖ&#= 1548; ﮐﻪ ﺑﺮﻭﻡ ﺑﺮﻭﺩ، ﻭ ﻧﺰﺩ ﻓﻠﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﺴﻴﺤﻰ ﺑﺮﺳﺪ ﻭﺗﺴﻠﻴ&#= 65250; ﮔﺮﺩﺩ . ﺯﻳﺮﺍ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺳﻠﻤﺎﻥ، ﺑﻬﺮ= 5261;ﺯ ﻧﺎﻣﻰ ﺑﻴﺸﺘﺮﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﻭ ﺑﺮﻭﻡ ﺩﺭ ﺍﺳﻴﺎﻯ ﺻﻐﻴﺮ ﺭﻓﺖ، ﻭﺑﺎ ﻭلیّ اﻟﻬﻰ ﻣﺴﻴﺤﻰ ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀ&#= 65262;ﻯ ﻣﺴﻴﺢ، ﻭﺻﻮﺭ= 5173; ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﺍﻭ ﻣﻮﻓﻖ ﺷﺪ ﮐﻪ ﺑﻮﻯ ﺩﺳﺘﻮ&= #65197; ﺩﺍﺩ ﺑﻤﮑّﻪ ﺑ&#= 65198;ﻭﺩ، که ﺒﺘﺎﺯﮔﻰ م= 81;مّد ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﻭﺡ القُدُس ﺷﺪﻩ ﺍﺳﺖ ﺩﺭﺣﺎﻟﻴﮑﻪ ﻫﻨﻮﺯ ﭘﻴﺎﻣﺒﺮ ﺑﻐﻴﺮ ﺍﺯ ﺍﻃﺮ&= #65165;ﻓﻴﺎﻥ ﺧﻮﺩ ﺗﺒﻠﻴﻎ ﺭﺳﺎﻟﺖ ﺧﻮﺩﺭﺍ ﻧﮑﺮﺩﻩ ﺑﻮﺩ، &#= 64400;ﻪ ﺍﺧﺒﺎﺭﺵ ﺑﺮﻭﻡ ﻫﻢ ﺑﺮﺳﺪ . ﻭ ﺳﻠﻤﺎﻥ ﻧﺎﻣﻰ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺑﻮﻯ ﺩﺍﺩ، ﺗﻮ&#= 65165;ﻧﺴﺖ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ . ﭼﻮﻥ ﺑﺼﻮﺭﺕ ﻣﺼﻄﻔ&#= 65262;ﻯ محمّد ﺭﺳﻴﺪﻩ ﺑﻮﺩ ﻭﺑﺎﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﻭ ﻣﻴ&= #64405;ﻮﻳﻨﺪ ﺻﺪ ﺳﺎﻝ ﻋﻤﺮ ﮐﺮﺩ . ﻭﺍﺻﻮﻟﺎ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻋﻤ= 5198;ﺷﺎﻥ ﺩﺭﺍﺯﺗﺮ ﻣﻴﺸﻮﺩ، ﺗﺎ ﺁﺧﺮﻳﻦ ﺍﻣﮑﺎﻧﺎﺕ با= 04;قوّه ﺧﻮﺩﺭﺍ ﺗﺤﻘﻖ ﺑﺪﻫﻨﺪ . ﻭﮐﻨﻴ= ﻪ ﻓﺎﺭﺳﻰ، ﺑﻤﻌ= 5256;ﻰ ﭘﺎﺭﺳﺎ ﻳﺎ ﺯﺍﻫﺪ ﻭ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭ ﺳﻠﻤﺎﻥ ﺗﺸﺪﻳﺪﻯ ﺑﺮ ﺻﻔﺖ ﺳﻠﻴﻤﺎﻥ ﭘﻴﺎﻣﺒﺮاست š= 8; ﮐﻪ ﺗﺴﻠﻴﻢ ﻭﻣﺴﻠﻤﺎﻧﻰ ﺳﻠﻮﮐﻰﺳﻠﻤﺎ= 5253; ﻓﺎﺭﺳﻰ، ﺑﻴﺶ ﺍﺯ ﻣﺴﻠﻤﺎﻧﻰ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﺍﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺍﺳﺖ . ﻭﻣﻘﺼﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺍﺳﻠﺎﻡ ﺁﻧبیاء ﺩﻳﻦ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ ﻭ ﻗﺸﺮﻯ ﺍﺳﻠﺎﻡ ﻧﻴﺴﺖ .= ﮐﻪ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺁﻥ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ . ﻣﮕﺮ ﺍﺳﻠﺎﻡ ﻭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﻰ ﺑﺎول= 40; ﺍﻟﻬﻰ، ﺣﺘﻰ ﺍﮔﺮ ولی ﺍﻟﻬA= 264; ﻳﻚ ﺳﺎﻟﻚ ﻋﻤﻠﺎ ﺩﺭ ﻣﺤﻴﻄﻰ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﺑﺎﺷ&#= 65194; . ﻣثلا ﺑﻴﻦ ﻳﻬﻮﺩﻳﺎﻥ ﻭﻏﻴﺮﻩ ﺯﻧﺪﮔﻰ کند . و= 604;ی ﺍﻭ ﻫﻨﻮﺯ ﻳﻬﻮﺩﻯ ﻧﻴﺴﺖ .= ﮔﺮﭼﻪ ﺗﺎﺑﻊ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺖ . ﻭﭼﻮﻥ ﺁﻥ ﺟﺎﻣﻌﻪ ﺭﺍ ﻣﻴﺸﻨﺎﺳﺪ، ﻭ= 5199;ﺑﺎﻥ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺍﺳﺘﺪﻟﺎﺕ ﻋﻘﻠﻰ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﺸﻨﺎﺧﺘ&#= 65258;، ﺩﺭ ﺑﻴﻦ ﺁﻧﺎﻥ ﺯﻧﺪﮔﻰ ﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺷﺎﻳﺪ ﻫﺪﺍﻳﺖ ﭼﻨﺪ ﻧﻔﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮔﺮﭼ= ﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﻫﺮ ﻗﻮﻣﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺗﺎﺯﻩ ﻣﺒﻌﻮث ﺷﺪﻩ ﺳﻠﻮﮐﻰ، &#= 65251;ﻮﺭﺩ ﺁﺯﺍﺭ ﺁﻥ ﻣﺮﺩﻡ ﻭ ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﺎﺭ ﺁﻧﺎﻥ ﺑﻮﺳﻴﻠ&#= 65258; ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺷﺪه اﻧﺪﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺁﺧ= 5262;ﻧﺪﻫﺎﻯ ﺍﺑﻠﻴﺴﻰ، ﺩﺭ ﻟﺒﺎس ﺪﺭﻭﻍ ﺭﻭﺣﺎﻧﻴّﺖ، A= 239;ﺎﺗﻞ ﺃﻧﺒﻴﺎ ﺑﻮﺩه اﻧﺪ .</span><span dir=3DLTR style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻗﺘﻰ ﻋﺬﺍﺏ ﺩﻳﻨﻰ، &#= 64400;ﻪ ﻣﻨﻈﻮﺭ ﻋﺬﺍﺏ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﺳﺖ، ﮐﻪ ﺑﺸﮑﻞ ﺧﺎﻟﺺ ﭘﻴﺪﺍ ﺷﻮﺩ، ﺑ&#= 65268;ﻦ ﻋﺬﺍﺏ ﻭ ﻳﺎ ﻋﺸﻖ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺭﻭﻣﺎﻧﺘﻴﻚ، = 5165;ﺗّﺤﺎﺩﻭﺻﺒﻮ= ;ﺭی هست . ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺑﻴﻦ ﻋﺬﺍﺏ ﻋﺒﺎﺩی ﻮ ﻋﺬﺍﺏ ﻗﻬﺮﻣ&= #65166;ﻧﻰ، ﻭ ﻏﺒﻄﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺣﻰ ﺍﺭﺗﺒﺎﻁ ﺑﺮﻗﺮﺍﺭ ﻣﻴﺸﻮﺩ . ﺗﻤﺎﻡ ﺍﻳن عباﺩﺍﺕ ﺩﺭ ﻣﻮﺭﺩ ﺳﺨﺘ&= #65264; ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﺳﺖ، ﻭﻧﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ .= ﮐﻪ ﻋﺬﺍﺑﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ . ﺣﺘﻰ ﺩﻳﺪﻥ ﻋﺬﺍﺏ ﻣﺴﻴﺢ ﺩﺭ ﮐﻠﻴﺴﺎ، ﻳﺎ ﻳﺎﺩ ﺁﻭﺭﻯ ﺷﻬﺎﺩﺗﻬﺎﻯ ﺍﻭﻟﻴﺎی اﻟﻬA= 264;، ﭼﻮﻥ ﻋﺰﺍﺩﺍﺭﻯ ﺍﻣﺎﻡ ﺣﺴﻴﻦ، &#= 64380;ﻴﺰﻯ ﺍﺯ ﺻﺒﻮﺭی ﻮ ﺍﺗﺤﺎﺩ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﻭ ﻋﺒﺎﺩﺕ ﻋﺬﺍﺑﻰ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻋﺒﺎﺩﺍﺕ ﺳﻠﻮﮐﻰ ﻭﺩﺭ ﻫﻤﺎﻥ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺍﺳﺖ . ﻭ= ;ﺁﻧﭽﻪ ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺳﺘﻮﺭ ﺩﺍﺩﻩ ﺍﺳﺖ . ﻭﻏﺒﻄﻪ ﻭﺧﻮﺭﺳﻨﺪﻯ ﺭﻭﺣﻰ، ﺗﻨﻬﺎ ﺩﺭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭﺭؤﻳﺎﻫﺎ ﺍﺳﺖ . ﻭ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ (ﻧﺸﻮﻩ ﻭﻧﺸﺌﻪ = ) ﻭﺳﺮﻣﺴﺘﻰ ﺧﺎﻟص ﺮﻭﺣﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﺁﻧﮕﺎﻩ ﺗﻨﺎﻗﺾ ﺳﻌﺎﺩﺕ ﺷﻘﺎﻭﺕ ﻏﻠﺒﻪ ﻣﻴﮑﻨﺪ . ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﻭ ﺩﺭ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﻣﺮﺍﺳﻢ ﻋﺒﺎﺩﻯ ﻭﺟﺸﻨﻬﺎ ﻭﻋﺰﺍﺩﺍﺭﻳﻬ= 5166;ﻯ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ&#= 1548; ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥﺭﺳﻤﻰ ﻧﺘﻴﺠﻬﺎﻯ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺪﺍﺭﺩ . ﭼﻪ ﺭﺳﺪ ﺑﮑﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ . ﻭ ﺳﻘﺮﺍﻁ ﺧﻨﺪﺍﻥ ﺑﺴﻮﻯ ﻣﺮﮒ ﺭﻓﺖ، ﻭﺟ&#= 65166;ﻡ ﺯﻫﺮ ﺷﻮﮐﺮﺍﻥ ﺭﺍ ﻧﻮﺷﻴﺪ، ک= 607; ﻨﺘﻮﺍﻧﺴﺖ ﺗﺮﻙ ﮔﻔﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﮐﻨﺪ ﮐﻪ ﻧﻤﻴﺮﺩ . ﻭﻳ= ;ﺎ ﻣﺴﻴﺢ ﮐﻪ می ﺘﻮﺍﻧﺴﺖ ، ﻣﻨ&#= 64401;ﺮ ﺍﺩﻋﺎﻫﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻔﺮﺁﻣ= 5268;ﺰ ﺧﻮﺩ ﺍﺯ ﻧﻈﺮﺁﺧﻮﻧﺪﻫ= 5166;ﻯ ﻳﻬﻮﺩﻯ ﻗﺸﺮﻯ ﮔﺮﺩﺩ ولی ﻣﺮ@= 402; ﺭﺍ ﭘﺬﻳﺮﻓﺖ . ﻳ= ;ﺎ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺴﺖ ﺃﺳﻴﺮ ﻳﺰﻳﺪ ﺷﻮﺩ، ﻭﺧﻮﺩ ﻭﻳﺎﺭﺍﻧﺶ ﻧﻤﻴﺮﻧﺪ، ﮐﻪ ﻫﻤﻪ ﻗﻬﺮﻣﺎﻥ ﺑﻮﺩﻧﺪ، ﮐﻪ ﻣﺮﮒ ﺑﺸﺮﻯ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻨﺪ ﭼﻮﻥ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺭﻭﺡ ﺧﻮﺩ، ﺍﺯ ﻧﺴﺦ ﺑﺸﺮﻯ ﻭ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ&#= 1548; ﻟﺎﺯﻡ ﺩﺍﻧﺴﺘﻨﺪ ﮐﻪ ﺑﻤﻴﺮﻧﺪ . ﮔﻮﺋ= ﻰ ﺑﺎ ﺣﺎﻝ ﻣﺴﺘﺎنه اﻯ ﭼﻮﻥ ﺣﺴﻴﻦ ﺣﻠّﺎﺝ ﺑﺴﻮﻯ ﻣﺮﮒ ﻭ ﺁﻳﻨﺪﻩ ﻣﻮﻋﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﻓﺘﻨﺪ، &#= 1608;لی ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺮﮔﺰ ﻭﻋﺪﻫﺎﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﺩﺭ ﺷﻬﻮﺩﻯ ﺩﺍ&= #65207;ته ﺒﺎﺷﻨﺪ . ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺴﻮی ﺁﻥ ﺑﺮﻭﻧﺪ . ﻭﺭﻳﺸ= ﻪ ﺷﻬﻴﺪﺍﻥ ﺗﺼﻤﻴﻢ ﻋﻘﻠﻰ ﻭ ﺍﺭﺍﺩﻯ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺷﻬﻴﺪﺍﻥ ﺑﺮﺍﻯ ﺁﺯﺍﺭ ﺩﻫﻨﺪﮔﺎﻥ ﺧﻮﺩ ﺩﻋﺎ ﻧﻴﺰ ﻣﻴﮑﺮﺩﻧﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺒﺨﺸﺪ ﺍﮔﺮ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺭﺍ ﺑﻌﺪﺍ ﺑﻴﺎﺑﻨﺪ . ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕﻗﺎﺗﻞ ع= 604;یّ ﻭ ﺣﺴﻴﻦ ﻧﻴﺰ، &= #65165;ﮔﺮ ﺗﻮﺑﻪ ﺳﻠﻮﮐﻰ ﮐﻨﻨﺪ، ﻣﺠﺎﺯ= 5165;ﺗﻰﺍﺯﺧﺪﺍﻭ᥽= 5;ﺪﻧﺪﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺒﺎﺩﺕ ﺣﻘﻴﻘﻰ، ﺗﻨﻬ= 5166; ﻧﻪ ﺍﺯ ﺗﺮس ﺑﻠ&= #64401;ﻪ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭﻋﺎﺷﻘﺎﻧﻪ ﻭﺑﺎ ﻏﺒﻄﻪ ﻭ ﺳﺮﻣﺴﺘﻰﺑﺎﻳ= 5194; ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﺑﻤﻌﺮﻓﻰ ﻭلی= 17; اﻟﻬﻰ<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻭﻣﻌﺮﺍﺝ ﺭﻭﺡ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﺍ= ;ﻳﻦ ﺭﻧﺠﮑﺸﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺭﺍﺿﻰ ﺑﺮﻧﺞ ﺁﻧﺎﻥ ﻧﻴﺴﺖ . و= لی ﻓﺎﻳﺪﻩ ﺑﻴﺸﺘﺮ ﺍﺯ ﺭﻧﺞ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻫﺴﺖ . ﻭ ﺍﻟّﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺮﮒ ﻭ ﺭﻧﺠﻬﺎﻯ ﺑﺪﺗﺮﻯ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺍﺭﻧﺪ . ﻭﺧﺪﺍ= ﻭﻧﺪ ﺑﺮﺍﻯ ﮐﺴی ﺪﻟﺴﻮﺯﻯ ﻧﺪﺍﺭﺩ، ﭼﻮﻥ ﺑﺨﺸﻨﺪه ﻮﻏﻔﻮﺭ ﺍﺳﺖ . ﻭ ﻣﺎﺩﺍم که ﺁﻧﻬﺎ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﮐﺎﺭﻣﺎ ﻫﺎ ﺭﺍ ﺗﮑﺮﺍﺭ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﻭﭘس ﺍﺯ ﺭﺳﻴﺪﻥ ﻣﺠﺪﺩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰﺣﻴﻮﺍ= 5255;ﺎﺕ، ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻧﺠﺎﺕ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻓﺮﺽ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺭﻧﺞ ﻣﻰﮐﺸﺪ، &#= 64400;ﻪ ﻋﺰﻳﺰﺍﻧﺶ ﺭﻧﺞ ﻣﻰ ﮐﺸﻨﺪ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﻧﻔﻊ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺯﻧﺪﮔﻴﻬﺎﻯ ﻣﺠﺪﺩ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺑﺨﺎﻃﺮ ﻣﻔﺎﺳﺪ ﺭﻭﺍﻧﻰ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺍ&= #65203;ﺖ . ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ ﺭﻧﺞ ﻣﻴﺪﻫﺪ، ﮔﻮﺋ= 5264; ﭘﺰﺷﮑﻰ ﮐﻪ ﺑﻴﻤﺎﺭ ﺭﺍ ﺟﺮﺍﺣﻰ ﻣﻴﮑﻨﺪ . ولی ﻗﺼﺪ ﺷﻔﺎ ﻭ ﺑﻬﺒﻮﺩﻯ ﺑﻴﻤﺎﺭ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺪﻭﻥ ﺭﻧﺞ ﮔﻨﺠﻰ ﺷﺎﻳﺎﻥ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ= 548; ﮐﻪ ﻫﻤﺎﻥﺭﻧﺞ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﺗﺎ ﮐﻨﻮﻥ ﺳﺎﻟﻚ ﺭﺍﺿﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩﻩ ﺍﺳﺖ، ﻭ ﻋﻠﺎﻣﺖ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺭﺍﺿﻰ ﺷﺪﻩ ﺍﺳﺖ، ﻭﻗﺘﻰ ﺍﺳﺖ ﮐﻪ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺭﺳﻴ&#= 65194;ﻩ، ﻭﺳﺎﻟﻚ ﺩﺭﻣﻴﻴﺎﺑﺪ، = 4400;ﻪ ﻣﻮﺭﺩ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﮔ= ;ﺮﭼﻪ ﻣﻮﺭﺩ ﺍﺻﻄﻔﺎ ﻭ ﺍﻧﺘﺨﺎﺏ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮگونه= ; ﻧﺪﺍﺭﺩ . ﭘس ﺩﺭ ﺁﺧﺮﻋﻤﺮﻧﺠﺎ= 5173;ﺧﻮﺩﺭﺍﺩﺍﺭ᥷= 3; . <span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻦ ﻋﺒﺎﺭﺕ ﮐﻴﺮﮐﮕﺎﺭﺩ ﺍﺳﺖ، ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﻣﻦ ﻋﺎﺷقی هستم ،= ﻭ ﻃﺎﻟﺐ ﻣﻮﺟی هستم ، ﮐﻪ ﻣﺮʋ= 65; ﺑﺎﻋﻤﺎﻕ ﻫﺎﻭﻳﻪ ﺟﻬﻨّﻢ ﺑﻴﻨﺪﺍﺯﺩ . ﻭﺍ= ﻳﻦ ﺩﺭ ﻧﻬﺎﻳﺖ ﻳﺄس ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﺩﺭﺻﺪﺩ ﺗﺮﻙ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻳﺎ ﺳﺎﻟﮑﻰ ﺍﺳﺖ، &#= 1705;ه ﻋﺬﺍﺏ ﺩﻭﺭﻩ ﺳﻠﻮﻙ رﺍ ﺷﺪﻳﺪﺗﺮﻣﻴﺨ= 5262;ﺍﻫﺪ . ﺯﻳﺮﺍ ﻣﻰ ﺑﻴﻨﺪ، ﮐﻪ ﮔﻨﺎﻫﺎﻥ ﻭﺁﻟ&#= 65262;ﺩﮔﻰ ﻫﺎﻯ ﺍﻭ ﺑﻴﺶ ﺍﺯ ﺍﻳﻨﻬﺎ، ﮐ&#= 65258; ﺑﺘﻮﺍﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺿﺎﻳ= 5174; ﺍﻟﻬﻰ ﺑﺮﺳﺪ . ﻭ= ;ﻳﺎ ﮐﺴﺐ ﺷﻬﻮﺩ ﺗﺎﺯﻩ . ﻫﺎﻭﻳﻪ ﻭ ﺩﺭﻩ ﺳﻘﻮﻁ ﺭﻭﺡ، ﻫﻤﺎﻥ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ ﻭ ﺻ= ﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺭﻧﺞ ﻭﻋﺬﺍﺏ ﺭ&= #65165;ﺑﻄﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻋﺬﺍﺏ ﺩﺍﻧﺴﺘﻦ ﺗﻨﻬ&#= 65166; ﺩﺭ ﺳﺎﻟﻚ ﻋﺎﻗﻞ ﻭ ﺻﺒﻮﺭ ﻋﺎﺷﻖ ﺍﺳﺖ، ﮐ&#= 65258; ﺳﺨﺘﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺭﺍ ﺑﻨﻔ&= #65226; ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ ﻭﻟﻮ ﺩﻭﭼﺎﺭ ﺗﺄﺧﻴﺮ ﺩﺭ ﻧﺠﺎﺕ ﮔﺮﺩﺩ . و= لی ﻣﻴﺨﻮﺍﻫﺪ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮﮐﻨﺪ، ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ، ﻳﺎ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﮐﻪ ﺭﻓﺖ ﻟﻨﮓ ﻧﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﻣﻮﺿﻮﻉ ﺗﻨﺎﻗﺾ ﻋﺬﺍﺏ ﻭ ﻋﺸﻖ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﺭﺍ، ﻣﻮﺿ&#= 65262;ﻉ ﻋﻘﻴﺪﻩ ﺧﻮﺩ ﻗﺮﺍﺭ می ﺪﻫﻨﺪ . ﮐﻪ ﺑﺴﻴﺎﺭی اﺯ ﻓﻠﺎﺳﻔﻪ ﻣﺴﻴﺤﻰ، ﻇﺮﻑ ﺩﻭﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ، ﮐﻪ ﺩﻭﭼﺎﺭ ﺁﻥ ﻫﺴﺘﻨﺪ . ﭼﻮﻥ ﺗﻔﺴﻴﺮ ﻣﺎﺩﻯ ﺍﺯ ﻋﺬﺍﺏ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺭﺍﻩ ﺧﺪﺍ، ﻭ ﺍﺯ ﻋﺒﺎﺩﺍﺕ ﻭﺍﻣﻮﺭ ﺩﻳﻨﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﻧﻪ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ، ﻭ ﻧﻪ ﻓﻬﻢ ﻋﺮﻓﺎﻧﻰ ﻭ ﺑﺎﻃﻨﻰ، ﮐﻪ ﻋﺬﺍﺏ ﺗﺒﺪﻳﻞ ﺑﻨﻌﻤﺖ ﺍﻟﻬﻰ ﻣﻰ ﮔﺮﺩﺩ . ﻭﻋﺸ= ;ﻖ ﻣﺴﮑّﻨﻰ ﻭ ﺃﻧﮕﻴﺰﻫﺎﻯ ﺑﺮﺍﻯ ﺣﺮﮐﺖ ﺑﺴﻮﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ، ﮐﻪ ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﺍﺳﺖ . ﮐﺴﻰ ﺍﺯ ﻧﻮﻋﻰ ﺑﻨﻮﻉ ﺑﺮﺗﺮ ﻧﻤﻴﺮﻭﺩ، ول®= 0; ﺑﺪﻭﻥ ﺭﻧﺞ ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﻟﺬﺕ ﺑﺎﻧﻮﺍﻉ ﺯﻳﺎﺩﻯ ﻗﻬﻘﺮ&#= 65165; ﺑﺮﻭﺩ . ﮐﻴﺮﮐﮕ= ﺎﺭﺩ ﺑﺎ ﺍﺭﺟﺎﻉ ﺩﻳﻨﻰ ﻭعَدَم ﺗﺠﺎﻧس ﻣﺎﻫﻮ= 5263; ﺑﻴﻦ ﺧﺪﺍ ﻭﺍﻧﺴﺎﻥ ﺍﮐﺘﻔﺎ ﻧﻤﻰ ﮐﻨﺪ، ﻭ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ، عَ= 83;َم ﻭﮐﻤﺘﺮ ﺍﺯ عَ= 583;َم ﻣﻴﺪﺍﻧﺪ . ﺩﺭ ﺣ= ;ﺎﻟﻴﮑﻪ ﺍﻧﺴﺎﻥ ﻣﺤﺼﻮﻝ ﺗﮑﺎﻣﻞ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﻳﻚ ﺭﻭﺡ ﺍﺳﺖ، &= #65261; ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﺑﻮﺩﻩ ﺍﺳﺖ . ﭼﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﺎﺕ، ﻭ= 5267;ﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ . ﻟﺬﺍ ﺍﻧﺴﺎﻥ أ= ثَرﻑ ﻣﺨﻠﻮﻗﺎﺕ ﺍﺳﺖ . ﻭ ﺭﻭﺡ ﺑﺸﺮﻯ ﻣﻘﺎﻡ ﺑﺮﺟﺴﺘﻪ ﺩﺍﺭﺩ ﻭﺧﻮﺩ ﻳﮑﻰ ﺍﺯﺗﺠﻠّ= 5268;ﺎﺕ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ . ﻣﻨﺘ= ;ﻬﺎ ﺑﺎﻳﺪ ﮐﻪ ﺑﺘﺠﻠّﻰ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺑﺎﻟ&#= 65166;ﺗﺮ ﺩﺭ ﺭﻭﺡ ﺑﺮﺳﺪ = . ﻣﻴﺘﻮﺍﻥ ﻭﺟﻮﺩ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭﻣﻘﺎﻳﺴﻪ ﺑﺎ ﻣﻮﺟﻮﺩﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻧﺎﭼﻴﺰ ﺷﻤﺮﺩ&#= 1548; ولی ﻫﻤﻴﻦ ﻣﻮﺟﻮﺩ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﭘس ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ، ﺭﺟﻌﺖ ﮐﻨﻨﺪﮔﺎﻥ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍﺭﻭﺍ= 5185; ﺑﺪﻭﻥ ﺳﺎﺑﻘﻪ &= #65175;ﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﺑﮑﺎﺭ ﻧﻤﻴﮕﻴﺮﺩ . ﮔﻮ= ﺋﻰ ﺍﺯ ﮔﻨﺠﻴﻨﻪ ﺧﻮﺩ ﺍﺭﻭﺍﺣﻰ ﺗﺎﺯﻩ ﺁﻓﺮﻳﺪﻩ ﺷﺪﻩ ﺑﻴﺮﻭﺩ ﺁﻭﺭﺩ .= ﮐﻪ ﺁﻧﮕﺎﻩ ﻧﻪ ﺷﺎﻳﺴﺘﻪ ﻫﺴﺘﻨﺪ، ﺑﺎ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺣﻴﺎﺗﻰ، ﻭ ﻧﻪ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎﻧﻰ ﮐﺎﻣﻞ ﺷﺪﻩ، ﻣ&#= 65188;ﺮﻭﻡ ﻭﻣﻈﻠﻮﻡ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻋﺪﺍﻟﺖ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻰ ﺭﺳﺎﻧﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺑﻬﺘﺮﺍﻥ ﺍﺯ ﺑﺮﺗﺮﻳﻦ ﭘﻴﺪﺍ ﺷﺪﻩ ﻭﻣﻴﺸﻮﻧﺪ . ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﺑﺎﺯ ﺑﻬﺘﺮﺍﻥ ﺩﻳﮕﺮ . ﻭﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ ﻣﺪﺍﻡ ﺍﻣثاﻝ ﺧﻮﺩﺭﺍ ﺗﻮﻟﻴﺪ ﻣثل ﻳ= 5166; ﺗﻌﻠﻴﻢ ﻣﻴﺪﻫﻨﺪ . ﺑﺎﻳ= ﺪ ﺍﻧﺴﺎﻥ ﺫﺍﺕ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺃﺻﻞ ﻭﺟﻮﺩ ﺧﻮﺩ ﺑﺪ&= #65165;ﻧﺪ . ﻧﻪ ﺟﺴﻢ ﻣﺎﺩﻯ ﻳﺎ ﻣﻌﻘﻮﻟﺎﺕ ﺫﻫﻨﻰ . ﭼﻪ ﺭﺳﺪ ﺑﻤﻮﻗﻌﻴّﺘﻬA= 166;ﻯ ﺍﺟﺘﻤﺎﻋﻰ، ﮐ= 5258; ﻣثلا ﺷﺎﻩ ﺯﺍﺩﻩ ﺍﺳﺖ، ﻳ&#= 65166; ﺳﻴّﺪ ﻭﺍﻣﺎﻡ ﺯﺍﺩه اﺳﺖ .ﮐﻴ&#= 65198;ﮐﮕﺎﺭﺩ ﺍﮐثرﺍ ﺍﺯ ﺍﺧ= 5176;ﻴﺎﺭﺍﻧﺴﺎﻥ ﻣﻴﮕﻮﻳﺪ، ول®= 0; ﺑﺎﺯ ﻫﺮ ﮐﻮﺷﺶ ﺍﺭﺍﺩﻯ ﺭﺍ ﺑﻰ ﻓﺎﻳﺪﻩ ﻣﻴﺪﺍﻧﺪ . ﺍﻳﻦ ﺗﺼﻮﺭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﺧﻄﺎ ﺍﺳت ﻮ ﺍﮔﺮ ﺍﺧﺘﻴﺎﺭﻯ ﻧﺎﻣﺤﺪﻭﺩ ﻭﻣ&#= 65220;ﻠﻖ ﺩﺍﻧﺴﺘﻪ ﺷﻮﺩ .= ﺑﻠﮑﻪ ﺩﺭ ﺣﺪﻭﺩ ﻧﻴﺎﺯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ . ﮐﻪ ﻫﺮ ﺣﻴﻮﺍﻧﻰ ﻫﻢ ﺩﺍﺭﺩ . ولی ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ&#= 1548; ﺑﺎ ﻗﺒﻮﻝ ﻣﺴؤﻟﻴّﺖ ﺍﻋﻤﺎﻝ ﺧﻮﺩ . ﺍ= ;ﻧﺴﺎﻥ ﺍﻳﻨﻚ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺁﻣﺪﻩ&#= 1548; ﮐﻪ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﻣﻮﻋﻮﺩ ﺗﻮﻟﺪ ﻭﺗﮑﺎﻣﻞ، ﺣﺘ= 5264; ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ . ول&= #1740; ﺑﺎﺯ ﺍﻳﻦ ﺗﺎﮐﺘﻴﻚ ﻭ ﺭﻭﺵ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺑﻬﺸتی ﻤﻴﺪﻫA= 194;، ﺑﺎﺯ ﻣﻴﺨﻮﺍﻫﺪ ﺍﻳن ﺒﻬﺸﺖ، ﻳ= 5166; ﺟﺰﺋﻰ ﺍﺯ ﺁﻧﺮﺍ ﻫﺰﻳنه ﺒﻬﺸﺖ ﺑﺮﺗﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎن ﺸﺪﻩ ﺑﺎﺷﺪ . ﮔﻮﺋﻰ ﺍﺯ ﻃﻔﻞ ﻳﻚ ﭼﻴﺰ ﻣﺤﺒﻮﺏ ﺍﻭﺭﺍ ﻣﻴﮕﻴﺮﻧﺪ، ﭼ= 5262;ﻥ برایش ﺧﻄﺮﻧﺎﻙ ﺍﺳﺖ .= ﻭﻣﻀﺮ، ﻭ ﺑﺠﺎﻯ ﺁﻥ ﻳﻚ ﭼﻴﺰ ﻣﺤﺒﻮﺏ ﺗﺮ ﺑﻄﻔﻞ ﻣﻴﺪﻫﻨﺪ، ﻣث= 04;ا ﭼﺎﻗﻮ ﺭﺍ ﺍﻭ ﺑﺎ ﺗﻘﺪﻳﻢ ﺑﺴﺘﻨﻰ ﻣﻴﮕﻴﺮﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﺄﻟﻪ ﺟﺒﺮ ﻭﺍﺧﺘﻴﺎﺭ ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳﺖ، ﮐﻪ ﺟﺒﺮ ﺍﻟﻬﻰ ﻭ ﺟﺒﺮ ﻃﺒﻴﻌﻰ، ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺣﺎﮐﻢ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ ﺟﺒﺮ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﻟ&= #65200;ﻭﻡ ﺍﺟﺮﺍﻯ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ، ﺑﺮﺍﻯ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺳﺖ . ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻳﺮ ﺃﺗﻤﻰ ﺑﻴﺸﻤﺎﺭ، ﺗﺎ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﮔﻴﺎه&#= 1740; ﻮ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ، ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻋﻠّﺖ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺷﺘﻦ ﺍﻧﺴﺎﻥ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺷﺪ&#= 65259;ﺎﻭ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎت ﭙﻴﺸﻴن اﺳﺖ . ﻭ&= #64380;ﻮﻥ ﻋﻘل ﺴﻠﺎﺡ ﺩﻭﻟبه اﺳﺖ، ʌ= 59;ﻢ ﺩﺷﻤﻦ ﻭﻫﻢ ﺧﻮﺩﻯ ﺭﺍ ﺯﺧﻤﻰ ﻣﻴﮑﻨﺪ&#= 1548; ﺗﻨﻬﺎ ﻋﻘﻞ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﻭ ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺧﻄﺮ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺭﺍﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﻴ&= #65268;ﺎﺑﺪ . ﮐﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﺟﺰﺋﻰ، ﮐﻪ ﻫﻤﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺪﺭﺟﺎﺗﻰ ﺩﺍﺭﻧﺪ ﭼﻨﻴﻦ ﺍﺩﺭﺍﮐﻰ ﺭﺍ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻋﻘﻞ ﻫﻮﺳﺮﺍﻥ ﺩﺭﺧﺪﻣﺖ ﺭﻭﺍﻥ ﻫﻮﺳﺒﺎﺯ ﺍﺳﺖ &= #1608;لی(ﻋﻘﻞ لَوّامه )ﺍﻳﺪ= ﺍﻝ ﻃﻠﺐ ﻭﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ، ﻭﻟ= 5262; ﺑﺎ ﺭﻧﺞ ﻭﻣﺤﺮﻭﻣﻴّﺖ ﻭﺗﺤﺮﻳﻢ ﺍﻣﻮﺭﻯ ﺑﺮﺧﻮ&#= 65193;، ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻣﻮﻗت ﺪﻭﺭﻩ ﺳﻠﻮک ﺮﺍ ﺑﻨﻤﺎﻳﺪ ﻭ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻢ&= #1548; ﭼﺸﻢ ﻃﻤﻊ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﻋﻈﻴﻢ ﺗﺮ ﻧﻮﻋﻰ، ﻭ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻗﺎﺑﻞ ﻗﻴﺎس ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﮔﻮﻧ&#= 65166;ﮔﻮﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻰ ﺑﺎﺷﺪ . ﻟﺬ= ;ﺍ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﻳﻚ ﮐﺎﺭ ﺭﺍ ﺁﺯﺍﺩﺍﻧﻪ ﻭ ﺑﺎ ﺍﺧﺘﻴﺎﺭﺧ&#= 65262;ﺩ می ﻨﻤﺎﻳﺪ، ﮐA= 258; ﻫﺮﮔﺰ ﺍﺧﺘﻴﺎﺭی ﻨﮑﻨﺪ، ﻭﮐﺎﺭ= 5263; ﺭﺍ ﺧﻮﺩﺳﺮﺍﻧﻪ ﻧﮑﻨﺪ . ﺯﻳﺮﺍ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨ&= #65236;ﻰ ﺍﻳﻦ ﮐﺎﺭﻫﺎﻯ ﺑﺎ ﺍﺧﺘﻴﺎﺭ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﺣ&= #65268;ﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ، ﺑﺎﻋ= 579; ﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﻌﺪﻫﺎ ﺗﺰﮐﻴﻪ ﺁﻧﻬﺎ ﺳﺨﺖ ﺗﺮ ﺍﺳﺖ . ᥴ= 5;ﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺟﺒﺮﺍﻥ ﻧﻤﺎﻳﺪ ﻭﻳﺎ ﺑﺎﻳﺪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ &#= 65219;ﻮﻟﺎﻧﻰ ﻭﺳﺨﺖ ﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﺠﺪﺩ ﺑﺮﻭﺩ ﺗﺎﺩﻭﺑ&#= 65166;ﺭﻩ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﻭﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻣﻰ ﺑﻴﻨﻴﻢ . ﮐﻪ ﺣﺘﻰ ﺍﻧﺴﺎﻥ ﻫﻢ ﺧﻴﺎﻝ ﺭﺍﺣﺘﻰ ﻫﻢ ﻧﺪﺍﺭﺩ، ﺁﻧﮕ= 5166;ﻩ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭﻯ ﺍﺧﺘﻴﺎﺭﺍﺕ ﮔﺘﺮﻙ ﺁﺯﺍﺩﺍﻣﻪ ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﻣﻴﺴّﺮ ﺧﻮﺩ، = 5169;ﺎﻳﺪ ﮐﻪ ﺑﺎﻟﮕﻮﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻤﺎﻝ ﻧﻮﻋﻰ ﺧﻮﺩ ﺩﺭ = ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﺑﺮﺳﺪ . ﻭﮐﺴب تقدِّس ﻭﺍﻟﻮﻫﻴّﺖ ﻣﻴﺴّﺮ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑ&#= 65194; . ﻭﮐﻤﺎﻟﺎﺕ ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺑﺴﺎﺯﺩ .= ﻭﺍﻟّﺎ ﮐﺴﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺑﻬﺸﺘﻬﺎ، ﭼﺮ= 5165; ﺑﻠﻤﺪ ﮐﻪ ﭼﻪ ﺑﺸﻮﺩ . ﺁﻧﮕﺎﻩ ﺍﺧﺘﻴﺎﺭ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ&#= 1548; ﺑﺪﺳﺘﻮﺭ ﭘﻴﺮ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺧﺘﻴﺎﺭﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟک ﻤﻴﺸﻮﺩ . = ﮐﻪ ﺟﻨﺒﻪ ﻣﻨﻔﻰ ﻧﺪﺍﺭﺩ . ﺍﮔﺮ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ، ﺩﺳ= 5174; ﻭﺯﺑﺎﻥ ﺍﻭﻭﺻﻮﺭﺕ ﻭﺳﻴﺮﺕ ﺍﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;، ﻫﻤﺎﻥ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭﺣﺘﻰ ﺧﻄﺎﻯﺍﺣﺘﻤﺎ= 5247;ﻰ ﺁﻧﻬﺎ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﻣﻮﺿﻮﻉ ﺍﻃﺎﻋﺖ ﺍﻫﻤﻴﺘﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺃﺻﻞ ﺍﻃﺎﻋﺖ . ﺳ= ;ﺎﻟﻚ ﺁﺯﺍﺩﺍﻧﻪ ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺗﺮﻙ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺧﺘﻴﺎ= 5197; ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺣﺘﻰ ﻋﻘﻞ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﮑﻨﺪ . ﻭ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 1548; ﺑﺮﺍﻯ ﻟﺬت اﺳﺘﻔﺎﺩﻩ ﻧﻤﻴﮑﻨﺪ ﻭﻫﺮﺁﻧﭽﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺖ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ . ﻭﺍﺯ ﭘﻴﺶ ﺧﻮﺩ ﮐﺎﺭﻯ ﻧﻤﻰ ﮐﻨ&= #65194;، ﻣﮕﺮﺍﺟﺎﺯﻩ ﺁﻧﺮﺍ ﺩﺍﺷﺘﻪ باشد، ﻭﻳﺎ ﺩ᥷= 7; ﺿﺮﻭﺭﺗﻬﺎ ﮔﺰﺍﺭﺵ ﺑﭙﻴﺮ ﻣﻴﺪﻫﺪ . ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﻫﻔﺖ ﺳﺎﻝ ﻳﺎ ﮐﻤﺘﺮ ﻳﺎ ﺑﻴﺸﺘﺮ، ﮐ&#= 65258; ﺳﺎﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﻨﺠﺎﺕ ﺑﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﻭﺑﺎ ﻫﺮ ﻭﻟﺎﻳﺖ ﺷﺸﮕﺎﻧﻪ ﮐﻪ ﺑﺎﺷﺪ، ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﻣﺮﺑﻮﻁ ﺑﻮﻟﺎ&#= 65267;ﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، &#= 65255;ﻴﺰ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ ﻋﻤﻠﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻳﻚ ﺍﻗﺪﺍﻣﻰﻧﻴﻤ= 5258; ﺍﺭﺍﺩﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺩﺭ ﮐﺎﺭﻫﺎﻯ ﺍﺭﺍﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﺑﻠﮑ= ﻪ ﺗﻨﻬﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ، ﮐﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺒﺎﺩﻯ ﻭﺳﻠﻮﮐﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻭ ﻧﺮﺳﻴﺪﻩ ﺑﺸﺮﺍﻳﻂ ﻟﺎﺯ&#= 65249; ﺩﺭ ﮐﺮﺍﻣﺎﺕ، &#= 64380;ﻮﻥ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎت ﺪﺭﺗﮑﺎﻣل ﻄﺒﻴﻌﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭﺟﺒﺮ= ﺍﻥ ﺧﻄﺎﻫﺎ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﺳﺨﺖ ﺗﺮ ﺯﻧﺪﮔﻰ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ، &#= 65261;ﺷﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺭﻓﺘﺎﺭ= 5153;ﻧﺎﻥ ﺷﺎﻳﺪ ﺍﺯ ﺟﻨبه هاﻯ ﺁﺯﺍﺩﻯ ﻭﺍﺧﺘﻴﺎﺭ ﺑﻴﺸﺘﺮﻯ ﺑﺎﺷﺪ، ﮐﻪ ﺧﻮﺩ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺁﻧﺎﻥ ﺳﺨﺖ ﺗﺮ&= #1548; ﻭﻋﺬﺍﺏ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ولیﺑﺎ= 5235;ﻬﻢ ﺑﻴﺸﺘﺮ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﺤﻤﻞ ﮐﻨﻨﺪ ﻣﻨﻄﻘﺎ ﺍﺧﺘﻴ&#= 65166;ﺭ ﺁﺯﺍﺩ ﺍﺯ ﺷﺨﺺ ﺁﮔﺎﻩ ﻭﻣﻄﻠّﻊ ﻭ ﺷﺎﻳﺴﺘﻪ ﺩﺭﺳﺖ ﺍﺳﺖ . ﮐﻪ ﻣثلا ﺑﻴﻤﺎﺭ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺭﺍﺧﺘﻴﺎﺭ ﭘ&#= 65200;ﺷﻚ ﻣﻴﮕﺬﺍﺭﺩ، ﻭ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ و&#= 1604;ی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭﺑ= 5166; ﺗﻤﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﺎﺋﻢ ﺭؤﻳﺎﺋﻰ ﻭ ﺷﻬﻮﺩ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ، ﮐ&#= 65258; ﺩﺭﺳﺘﻰ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﻧﺴ&#= 65174; . ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎن ﺠﺎﻫﻞ ﻭ ﺿﻌﻴﻒ ﺩﺭ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﺸﺮﻯ، ﺍﺧﺘﻴ= 5166;ﺭﺵ ﭼﻴﺰﻯ ﺷﺒﻴﻪ ﺍﺧﺘﻴﺎﺭ ﻃﻔﻞ ﻭﺩﻳﻮﺍﻧﻪ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﺩﺭﺍﺯ ﺟﺒﺮ ﻭﺍﺧﺘﻴﺎﺭ ﺟﺪﺍﮔﺎﻧﻪ ﻣﻄﺮﺡ ﮐﺮﺩه اﻡ . ﮔﺮﭼﻪ ﻗﺎﺑﻞ ﭘﻴﮕﻴﺮﻯ ﻧﻴﺰﻫﺴﺖ . ﺍﮔﺮ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻮﺷش ها ﺑﻰ ﻓﺎﻳﺪﻩ ﺑﺎﺷﻨﺪ، ﭘس ﻋﻤﻠﺎ ﺍﺧﺘﻴﺎﺭﻯ ﺻﻮﺭﺕ ﻧﮕﺮﻓﺘﻪ ﺍﺳﺖ .= ولی ﻗﺒﻞ ﺍﺯ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺩﺍﺷﺘﻦ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍ&#= 65193;، ﺩﺭ ﺣﮑﻢ ﺧﻮﺩﺁﺯﺍﺭﻯ ﻭ ﺁﺳﻴﺐ ﺭﺳﺎﻧﻰ ﺑﻬﺴتی ﺨﻮﺩ ﻭ= 5193;ﻳﮕﺮﺍﻥ ﻭﻃﺒﻴﻌت اﺳﺖ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺟﺒﺮﻯ ﮐﻴﺮﮐﮕ&#= 65166;ﺭﺩ ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﺍﺳﺖ . ﺑﺎﻳﺪ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﺑﺮﺍﻯ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺍﺧﺘﻴﺎﺭ ﺑﻴﺸﺘﺮ ﺑﮑﺎﺭ ﺑﺮﺩ . ﻭ ﺍﻟّﺎ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﻯ ﺩﺭ ﺩﻋﺎﺋﻰ ﻣﻴﮕﻮﻳﺪ، ﺧﺪ= 5165;ﻳﺎ ﻧﮕﺬﺍﺭ عَدَم ﻭﺟﻮﺩ ﺧﻮﺩﺭﺍ ﺍﺣﺴﺎس ﮐﻨﻢ، = 5175;ﺎ ﺑﻴﺸﺘﺮ ﺑﺪﺭﻙ ﻣﻮﻫﺒﺘﻬﺎﻯ ﺗﻮ ﺑﺮﺳﻢ . ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﮐﺎﺭ ﻳﻚ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺳﺪ . ﻭ= ;ﺣﺎﻟﺖ صَمَدیّت ﻭ ﺑﻰ ﺧﻮﺩی ﺒﻴﺎﺑﺪ . ﮐﻪ ﺑﺠﺰ ﻣﺤﺒﻮﺏ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺒﻴﻨﺪ . ﺷ= ;ﺎﻳﺪ ﺗﻘﺮﺑﻰ ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﻭ = ﺍﻟّﺎ ﺑﺪﻭﻥ ﺗﺮﻙ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ&#= 1548; ﻧﻤﻴﺘﻮﺍﻥ ﺑﻤﻘﺎﻡ ﻭ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺭﺳﻴﺪ . ﻭ ﺍﻟّﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻤﻘﺎﻡ ﻧﻮﻋﻰ ﮐﻤﺘﺮﻯ ﺧﻮﺍﻫﺪ ﺭﻓﺖ . ﻭ= ;ﺗﮑﺮﺍﺭ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ&#= 1548; ﻭﺳﺮﻣﺎﻳﻪ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ ﮐﻪ ﺗﻠﻒ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺷﺎﻳﺪ ﻭﻯ ﺍﺯ عَدَم ﺷﺪ᥽= 3; ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ، ﻧ= 5184;ﺎﺕ ﺍﺯ ﺭﻧﺞ ﺳﻠﻮﮐﻰ ﻳﺎ ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﺑﺎﺷﺪ ﮐﻪ ﻣﺴﻴ&= #65188;ﻴﺎﻥ ﻋﺒﺎﺩﺕ ﺧﻮﺩﺭﺍ ﺩﻳﺪﻥ ﺭﻧﺞ ﻣﻴﺪﺍﻧﻨﺪ . ﻭﺭ= ﻓﻊ ﺭﻧﺞ ﺩﻳﮕﺮﺍﻥ&#= 1548; ﻫﻤﺎﻥ ﻓﻠﺴﻔﻪ ﺳﻠﻮﮐﻰ ﺑﻮﺩﺍ ﺍﺳﺖ ﺩﺭﺣﺎﻟﻴ&#= 64401;ﻪ ﺑﺎﻳﺪ ﺳﺎﻟﻚ ﺩﺭ ﺗﺤﻤّﻞ ﺭﻧﺞ ﺩﻭﺭه ﺴﻠ&#= 65262;ﻙ ﺑﻰ ﺗﺎﺑﻰ ﻧﮑﻨﺪ، ﻭﺣﺘﻰ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺳﺨﺖ ﺗﺮ ﺭﺍ ﺳﭙﺎﺳﮕﺬﺍﺭﺑ= 5166;ﺷﺪ . ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻠﺎ ﺩﺭ ﺍﻳﻦ ﺻﺒﻮﺭﻳﻬﺎ ﻋﺎﺷﻘﺎﻧﻪ ﻭﻋﺎﻗﻠﺎﻧﻪ ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ . ﻣﺎﻧ= ﻨﺪ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ .= ﻭﻧﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺗﻦ ﭘﺮﻭﺭ ﻭﻣﺎﺩﺍﻡ ﮐﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﺭﺍه ﺨﺪﺍ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺟﺒﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﻭﺩ= 5197; ﺑﻰ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ ﭘس ﺮﻭﺡ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺧﻀﻮﻉ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ ﺗﻨﺎﻗﺾ ﺟﺒﺮ ﺍﻟﻬﻰ ﻭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﻟﺰﻭﻡ ﺗﺮﻙ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺩﺭ ﺍﻳﻦ = ﺗﻨﺎﻗﺾ ﺍﺳﺘﻔﺎﺩه اﺳA= 174; . ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻔﺮﺩﺍﻫﺎ، ﺑ= 5166;ﻳﺪ ﺍﺯ ﺍﻣﺮﻭﺯﻫﺎﻯ ﺧﻮﺩ ﮔﺬﺷﺖ . ﻭﺍ= ;ﻟّﺎ ﺳﻘﻮﻁ ﺑﺪﻳﺮﻭﺯﻫﺎ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺩ= ;ﺍﻧﺸﺠﻮ ﺍﮔﺮ ﺩﺭ ﺩﻭﺭﻩ ﺗﺤﺼﻴﻞ ﺭﻧﺞ ﻭﻣﺤﺮﻭﻣﻴّﺘA= 260;ﺎ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻓﺮﺩﺍ= 5259;ﺎﻯ ﺑﻬﺘﺮﻯ ﻧﺪﺍﺭﺩ . ﻭﭼﻮﻥ ﺩﻳﮕﺮ ﻏﻴﺮ ﻣﺤﺼّﻠﻴﻦ ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65197;ﺑﺮﻯ ﻭ ﻣﺰﺩﻭﻯ، ﻭﺍ&#= 65219;ﺎﻋﺖﮐﺎﺭﻓﺮʌ= 51;ﺎﻫﺎﻯﺳﺨﺖﮔﻴ= ﺮﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻴﺮﮐﮕ= 5166;ﺭﺩ ﺩﺭ ﻋﺒﺎﺭﺕ ﻧﻈﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﺧﻮﺩ، &#= 64380;ﻮﻥ ﻫﻤﻪ ﻓﻠﺎﺳﻔﻪ ﺩﻳﻨﻰ ﺃﻫﻞ ﮐﻠﺎﻡ ﻗﺸﺮﻯ، &#= 64400;ﻪ ﺑﺄﺻﻞ ﻋﺒﺎﺩﺕ ﻭﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﻧﺪ، ﺑﺤ= 579;هاﻯ ﻓﻠﺴﻔﻰ ﻭﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﻯ ﻣﻴﮕﻮﻳﺪ، ﺑﻌ= 5194;ﻡ ﺧﻮﺩ ﺑﺮﺳﻢ، ﺗ&#= 65166; ﺑﻌﺸﻖ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻄﻤﺌﻦ ﮔﺮﺩﻡ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻭﻗﺘﻰ ﮐﺴﻰ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺷﺖ، &#= 65165;ﻭﺭﺍ ﺍﺯ ﻋﺸﻖ ﻫﺮ ﺃﻣﺮﻯ ﺩﻳﮕﺮﻯ ﻣﺤﺮﻭﻡ ﻣﻴﺨﻮﺍﻫﺪ . ﭼﻮ= ﻥ ﻋﺸﻘﻬﺎﻯ ﺩﻳﮕﺮﻯ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺍﺭﻧﺪ . ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﭘﻠّﻪ ﻫﺎﺋﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺑﺮﺍ&#= 65263; ﻋﺸﻖ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ، ﻭﻟﺎ= 5199;ﻡ ﺑﺮﺍﻯ ﺻﻌﻮﺩ ﻣﻘﺎﻡ ﺭﻭﺣﻰ . ﻭ= ;ﭘس ﺍﺯ ﻭﺻﻮﻝ، ﺩﻳ&#= 64405;ﺮ ﺍﺧﺘﻴﺎﺭﻯ ﻫﻢ ﻣﺼﺮﻑ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﺍﺧﺘﻴﺎﺭﻯ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭﺗﻨﻬﺎ ﮐﻠﺎﻡ ﻭﻯ ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻭﺣﺪﺕ ﻭ&= #65183;ﻮﺩ ﺧﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺍﻳﻨﮕﻮﻧﻪ ﺩﻋﺎ ﮐﺮﺩﻧﻬﺎ ﻣﻮﺭﺩ ﺩﺍﺭﺩ . ﮔ= ;ﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺍﻯ ﻏﻴﺮﺕ ﻭﺣﺴﺎﺩت اﺳﺖ= 48; ﮐﻪ ﺳﺎﻟﻚ ﻭ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ، ﮐﻪ ﭼﻪ ﺳﺨﺘﻰ ﺩﺭ ﻣﺤﺮﻭﻣﻴّﺘﻬA= 166; ﺋﻴﺎﺯ ﻋﺸﻘﻬﺎﻯ ﺩﻳﮕ&#= 65198; ﻭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﻫﻤﻪ ﺩﺍﺭﻧﺪ . ﻭ ﺳﺎﻟﻚ ﺑﻴﻦ ﻋﺸﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﺪﺍ ﻭﻧﻔﺮﺕ ﺍﺯ ﻏﻴﺮ ﺧﺪﺍ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﺳﻴﻠﻰ ﻧﻘﺪ ﺭﺍ ﺭﻫﺎ ﮐﻨﺪ، ﻭ ﺑﺤﻠﻮﺍﻯ ﻧﺴﻴﻪ ﻣﻮﻋﻮﺩ ﺍﻣﻴﺪﻭﺍﺭ ﺑﺎﺷﺪ . ﺗﺎ ﺑﻌﺪﺍ ﺑﺪﺍﻥ ﺑﺮﺳﺪ . ﺁﻧﮕﺎﻩ ﻧﻔﺮﺕ ﺍﺯ ﭼﻴﺰﻯ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻴﺴﺖ . ﺣﺘﻰ ﺟﻬﻨﻢ ﺭﺍ ﻧﻌﻤﺖ ﻣﻴﻴﺎﺑﺪ . ﻭﻫﺮ= ﻣﻮﺟﻮﺩﻯ ﺭﺍ ﻳﻚ ﺗﺠﻠّﻰ ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ ﺣﺘﻰ ﺳﺎﻟﻚ ﺍﺯ ﻣﻘﺎﻡ ﺫﺍﺗﻰ ﻭ ﺭﻭﺣﻰ ﮐﻨﻮﻧﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﻔ&= #65198;ﺕ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﺑﻌﺸﻖ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺘﻮﺍﻧﺪ ﻭﺍﻗﻌﻴّﺖ ﺑﺪﻫﺪ . ﻧﻔﺮﺕ ﺍﺯ ﻏﻴﺮ ﺧﺪﺍ ﻣﻮﻗﺘﺎ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﺳﺖ . ﻭ ﺑﻴﺸﺘﺮ ﻣﻨﻈﻮﺭ ﺩﻭﺭﻯ ﺍﺯ ﺩﺷﻤﻨﺎﻥ ﺳﻠﻮﻙ الهی اﺳﺖ، که ﻤﺰﺍﺣﻢ ﺳﺎﻟﻚ ﻭ ﺗﻐﻴﻴﺮ ﺩﻫﻨﺪﻩ ﺍﺣﺘﻤﺎﻟﻰ ﺍﻳ&#= 65252;ﺎﻥ ﺍﻭ ﻣﻴﺒﺎﺷﻨﺪ .= ﮐﻪ ﮐﺎﺭﺁﺧﻮﻧﺪﻫ= 5166;ﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻫﻤﻴﻦ ﺩﻭﺭﮐﺮﺩﻥ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯﺭﺍﻩ ﺧﺪﺍ ﺍﺳت ﻴﺎ ﻫﻤﺎﻥ ﮐﺎﺭﺍﺑﻠﻴس ﺩﺭ ﺳﻤﺒﻮﻟﻴﺴﻢ . و&= #1604;ی ﺳﺎﻟﻚ ﭘس اﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺑﺎ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻓﺮﺍﻭ= 5165;ﻥ، ﻭ ﭘﺎﮐﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﻭ ﻧﻴّﺖ ﻧﻴﮑﻮﻫﺮﭼﻴﺰ= 5259;ﺴﺘﻰ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭ&= #65193; ﻭﺍﻟﻬﻰ ﻣﻴﺪﺍ&#= 65255;ﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﻴﺢ ﺧﻮﺩﺭﺍ ﻋﻴﻦ ﻣﺤﺒّﺖ، ﭼﻮﻥ ﻣﺎﻫﻴّﺖ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺴﺖ . ﻭ ﺑﺎﻋث ﺩﻭﺭﻯ ﻣﺮﺩﻡ ﺟﺎﻫﻞ ﺍﺯ ﺍﻭ ﮔﺮﺩﻳﺪ = . ﻭﺗﻨﻬﺎ ﻫﻤﻴﺸﻪ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺭﺍﻩ ﻣﺴﻴﺢ ﻭ ﺃﻧﺒﻴ&= #65166; ﻭ ﺍﻭﻟﻴﺎ ﺭﺍ ﻣﻰ ﺭﻭﻧﺪ . ﮐﻪ ﺍﻣﺮﻭﺯ ﺃﮐثرﻳّﺖ ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻣﺴﻠﻤﺎﻥ ﻣﺴﻴﺤﻰ ﻭ ﻳﻬﻮﺩﻯ ﻭﻏﻴﺮﻩ، ﺭﺍﻩ ﺃﻧﺒﻴﺎﻯ ﺧﻮﺩﺭﺍ، ﮐﻪ ﺑﺮﺍﻳﺸﺎﻥ ﺗﻌﺼّﺐ ﻣﻴﻮﺭﺯﻧﺪ ﭘﻴﺮﻭﻯ ﻧﻤﻰ ﮐﻨﻨﺪ . ﺍﻧﺠﻴﻞ ﻣﻴﮕﻮﻳﺪ ﻫﺮﮐس ﺭﺍ ﮐﻪ ﺧﺪﺍ ﺩﻭﺳﺖ ﺩﺍﺷﺖ، ﺍﻭﺭﺍ ﺗﺄﺩﻳﺐ ﻣﻴﮑﻨﺪ . ﺑﻌﻨﻰ ﺍﺩﺏ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣﻴﺪﻫﺪ . ﻭﺧﺪﺍ= ﻭﻧﺪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ ﺩﻭﺳت ﺪﺍﺭﺩﻭﻏﻴﺮﺳ= 5166;ﻟﮑﺎﻥ ﺭﺍ ﺑﺎ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ، ﺑﻌﻨ= 5262;ﺍﻥ ﺟﻬﻨّﻢ ﺍﻭﻝ ﺁﻧﺎﻥ . ﮐﻤﻰ ﭘﺎﮐﺴﺎﺯﻯ ﺫﺍﺕ ﺁﻧﺎﻥ ﻣﻴﮑﻨﺪ . ﻭﺍﻟّ&= #65166; ﻣﺤﺒﻮﺏ ﺧﺪﺍﻭﻧﺪ ﺳﺎﻟﮑﺎﻥ ﻭ ﺑﺨﺼﻮﺹ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺍﻟﻬﻰﻫﺴﺘﻨﺪ . = ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺃﻧﺒﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺎ ﺳﺨﺘﻰ ﺑﻴﺸﺘﺮﻯ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻨﺪ، ﻭﺗﺎ= 5199;ﻧﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺑﺎﺯ ﺍﺩﺏ ﺑﻴﺸ&= #65176;ﺮﻯ ﺍﺯ ﺑﻴﺎﺩﺑﺎﻥ ﺑﻴﺎﻣﻮﺯﻧﺪ . ﻭ= ﺫﺧﻴﺮﻩ ﺁﺧﺮت ﺨﻮﺩ ﮐﻨﻨﺪ . ﻭ ﺍﮔﺮﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ ﺭﺍ ﻧﻌﻤﺎﺕ ﻣﺎﺩﻯ ﺩﺍﺩ، ﻋﻤﻠﺎ ﺍﻭﺭﺍ ﻟﻌﻨﺖ ﮐﺮﺩﻩ، ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻔﮑﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﺑﺎﺷﺪ ﻭﻣﺎﻝ ﺑﻴﺸﺘﺮ ﻭ ﻣﻮﻗﻌﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺍﻧﺴ&#= 65166;ن ﺮﺍ ﺑﻔﺴﺎﺩ ﻭﺳﺘﻤﮑﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴﺴّﺮ ﻣﻴﻨﻤ= 5166;ﻳﺪ . ﻣﮕﺮ پس ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﺮﺣﻤﺘﻬﺎﻯ ﺍ&#= 65247;ﻬﻰ ﺳﻠﻮﮐﻰ ﮐﻪ ﻧﻌ&= #65252;ﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺎﺩﻯ ﻭ ﺑﺮﺍﻯ ﻫﻤﻪ ﻫﺴﺖ . ﺑﺨﺼﻮﺹ ﮐﺴﺎﻧﻰ ﮐﻪ ﻣﻮﺭﺩ ﻟﻌﻨﺖ ﺧﺪﺍ ﺑﺎﺷﻨﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺴﻴﺎ= ;ﺭﻯ ﺍﺯ ﮐﻴﺮﮐﮕﺎﺭﺩ ﺧﻮﺭﺩﻩ ﻣﻴﮕﻴﺮﻧﺪ، ﮐ= 5258; ﭼﺮﺍ ﻭﻯ ﺭﺍﺑﻄﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ وﺧﻴّﺮ ﻭ ﺭﺣﻴﻢ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ . ول&= #1740; ﺑﺎﺯ ﺭﺍﻩ ﺧﺪﺍ ﺭﺍ ﭘﺮ ﺍﺯ ﻣﺒﺎﺭﺯﻩ ﻭﺗﻨﺎﻗﺾ ﻭ ﻋﺬ&= #65165;ﺏ ﻭ ﺷﻮﺭﻳﺪﮔﻰ ﻣﻴﺪﺍﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﺍﺳﺖ . ﮐﻪ ﺑﺮﺩﺍﺷﺖ ﺗﻨﺎﻗﺾ ﻧﺪﺍﺭﻧﺪ . ﺑﻠﮑ= ﻪ ﺁﻧﺮﺍ ﻧﻴﺰ ﻟﺎﺯﻣﻪ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ . ﻭﻣ= ﺒﺎﺭﺯﻩ ﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﺳﺖ= 548; ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺭ ﺩﺭﻭﻥ ﺑﺘﻮﺍﻥ ﺭؤﻳﺖ ﻧﻤﻮﺩ . ﻳﺎ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ . ﻭ ﺗﺎ ﺻﻔﺎﻯ ﺑﺎﻃﻦ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﻣﻤﮑﻦ ﻧﺸﻮﺩ . ﺍ= ;ﻣﮑﺎﻥ ﺍﻳﻦ ﺗﻮﻓﻴﻘﺎﺕ ﻧﻴﺴﺖ . ﻭ ﺷﻮﺭﻳﺪ ﮐﺮﺩﻥ ﺭﻭﺍﻥ، ﻟﺎﺯﻣ= 5258; ﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ ﺍﺯﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭﮐ&= #65252;ﺒﻮﺩﻫﺎ ﻭﻣﻔﺎﺳﺪ ﻭﻧﻮﺍﻗﺺ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻴﺰ ﺑﺮ ﺍﻭ ﺍﻳﺮﺍﺩ ﻣﻴﮕﻴﺮﻧﺪ، ﮐ= 5258; ﭼﺮﺍ ﺍﺻﺮﺍﺭ ﺩﺍﺭﺩ، ﺍﻳﻤﺎ= 5253; ﺭﺍ ﻫﻤﺮﺍﻩ ﻣﺒﺎﺭﺯﻩ ﺩﺍﺋﻢ ﻣﻴﺪﺍﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭘس ﺍﺯ ﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ ﺁرﺍﻣﺶ ﺩﺭ ﺩﻝ &= #65261;ﻓﮑﺮ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺁ= ;ﺭﺍﻣﺶ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺖ .= ﻭﺁﺭﺍﻣﺶ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻋﻤﻠﺎ ﺗﻮﻗف ﺘﮑﺎﻣﻠﺎﺕ . ﻭﺍ= ﮔﺮ ﮐﻪ ﺳﺎﻟﻚ ﺑﺘﻨﺒﻠﻰ ﺩﻭﭼﺎﺭ ﮔﺮﺩﺩ &= #1608;لی ﺍﻣثاﻝ ﮐﻴﺮﮐﮕﺎﺭﺩ ﺩﺭ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ، ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺩﺭ ﻧﮕﺮﺍﻧﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﺯﻳ= ﺮﺍ ﺗﻨﻬﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺷﻬﻮﺩ ﺷﺸﻢ مح= 605;ّدﻳﺎﻥ ﺍﺳﺖ ﮐﻪ ﺗﻀﻤﻴﻦ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻟ= ;ﻮ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺮﺩﻧﺪ . ﻭ ﻫﺮ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﭘﻨﺠﮕﺎﻧﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻗﺒﻞﺍ&#= 65199; محمّد، ﺁﺭﺍﻣ= ﺶ ﻧﺴﺒﻰ ﻭﻣﻮﻗّﺖ ﺩﺍﺭﻧﺪ . ولی ﻣﻌﺼﻮﻣﻴّﺖ ﺍﺯ ﮔﻨﺎﻩ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﻳﻦﺳﮑﻴﻨﻪ ﻭ ﺁﺭﺍﻣﺶ، ﺧﻮﺩ ﮔﻨﺎﻩ ﺗﺎﺯﻩ ﻭ ﻋﻘﺐ ﺭﻭﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺩ= ;ﺭ ﺍﻳﻦ ﭘﺮﺳﺸﻬﺎ ﺩﺭﺭﻣﺎﻧﺘﻴﺴ= 5250; ﻋﺮﻓﺎﻥ ﺴﻴﺤﻰ&#= 1548; ﺩﺭ ﮐﻴﺮﻛﮕﺎﺭﺩ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺗﻤﺎﻡ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻗﺒﻞ ﺍﺯ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﻧﺠﺎﺕ ﻭﻣﻌﺼﻮﻣﻴّﺖ ﺍﺯ ﻧﻈﺮالهی᥷= 8;ﺍﻧﺪﺍﺭﻧﺪ . ﻧﻮﻳﺴﻨﺪﻫﺎﻯ ﮐﻴﺮﮐﮕﺎﺭﺩ اوﺭﺍ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣﺘﻔﮑّﺮ ﻋﺼﺮ ﺟﺪﻳﺪ ﻣﺴﻴﺤﻴﺖ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺗﻮﺍﻧﺴﺖ ﺣﺼﺎﺭ ﻣﮑﺘﺐ ﻋﻘﻠﻰ ﮐﺸﻴﺸﺎﻥ ﻗﺸﺮ&#= 65263; ﺭﺍ ﺑﺸﮑﻨﺪ . ﻭ ﺧﺪﺍ ﺭﺍ ﻧﻴﺰ ﺣﻘﻴﻘﺘﻰ ﻣﻌﻘﻮﻝ ﺑﺨﻮﺍﻧﺪ . ﻳﻌﻨ= ﻰ ﺧﺪﺍﺋﻰ ﺍﻧﺘﺰﺍﻋﻰ ﻭﻭﻫﻤﻰ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﻧﺪﺍﻧ&#= 65194; . ﻭ ﻳﺎ ﺭﻭﺡ ﮐﻠّﻰ ﻣﻄﻠﻖ ﻧﺨﻮﺍﻧﺪ . ﺍﻟﺒ= ﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺧﺎﻟﻖ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻫﺴﺖ . ﭼ= ;ﻪ ﺣﻘﺎﻳﻖ ﻣﻌﻘﻮﻝ ﺍﻧﺘﺰﺍﻋﻰ، ﻭ= 4380;ﻪ ﺭﻭﺡ ﮐﻠّﻰ . ول&#= 1740; ﺩﺭ ﺟﻨﺒﻪ(ﺧﺪﺍ ﺩﺍﺧﻞ) ﻫﺴﺘﻰ ﺍﻳﻦ ﭼﻨﻴﻦ ﺍﺳﺖ ﮐﻪ ﮐﻴﺮﮐ&= #64405;ﺎﺭﺩ ﻣﻴﮕﻮﻳﺪﻳﻌﻨ= 5264; ﺧﺪﺍﻭﻧﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻳﻚ ﻓﺮﺽ ﺫﻫﻨﻰ ﺑﺎﺷﺪ . ﻭ ﻳﺎ ﻳ᥼= 2; ﮐﻠّﻰ ﻣﺒﻬﻢ . ﺑ= ﻠﮑﻪ ﺣﻘﻴﻘﺘﻰ ﻭﺟﻮﺩﻯ ﺩﺭ ﺍﻟﻠﻪ ﺩﺍﺧﻞ ﻫﺴﺘﻰ، ﮐﻪ ﻣﺒﺪﺃ ﻭﺍﺻﻞ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺍﺳﺖ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﻤﻪ ﻫﺴﺘﻴﻬﺎ&#= 1548; ﺩﺭ ﻋﻤاءٴ ﻫﺎﻫﻮﺕ ﺩﺭ ﻋﺎﻟﻢ عَدَم ﻣﺎ سوﺍﻩ، ﺩﺭ ﻧﺎﻡ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎﻭﺗﻮﺻﻴﻒ ﻟﺎ ﺑﺸﺮﻁ ﺩﺍﺭﺩ . ﻭﻟﺬﺍ ﺗﺠﻠّﻴﺎﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ، ﺣﻘ= 5268;ﻘﺘﻰ ﻣﻮﺟﻮﺩ ﺩﺭ ﺭؤ&#= 65267;ﺎ ﻫﺴﺘﻨﺪ، ﮔﺮﭼ= 5258; ﺍﺯ ﻧﻮﻉ ﻭﺟﻮﺩ ﻏﻴﺒﻰ ﻭ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺩﺭ ﻃﺮﺡ ﺍﻭﻟﻴﻪ ﺍﻟﻬﻰ ﺩﺭ ﺃﺯﻝ ﺗﻤﺎﻡ ﺗﺠﻠّﻴﺎﺕ ﻗﺒﻠﺎ ﺁﻣﺎﺩﻩ&#= 1548; ﻭ ﺗﻤﺎﻡ ﺷﺮﺍﻳﻂ ﺗﮑﺎﻣﻠﻰ ﺁﻥ ﺩﺭ ﻋﻠﻢ ﺃﺯﻟﻰ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺁﻧﮕﺎه الله ﺭﺍ ﺻﺎﺩʋ= 97; ﻧﻤﻮﺩ ﻭ ﺁﻓﺮﻳﺪ . ﻭ ﺍﻟّﺎ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﺯﻳﭽﻪ ﺍﻧﺘﺰﺍﻉ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺫﻫﻨﻴّﺎﺕ ﻭﺍﻭﻫﺎﻡ ﺧﻮﺍﻫﺪ ﺳﺎﺧﺖ .= ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻳﻚ ﻣﻮﺿﻮﻉ ﺳﺒﮋﮐﺘﻴﻮ ﺑﺎ&#= 65207;ﺪ . ﻭﻏﻴﺮ ﺣﻘﻴﻘﻰ= ، ﭼﻮﻥ ﻫﺮ ﭼﻴﺰ ﻭﻣﻮﺟﻮﺩ ﺁﺑﮋﮐﺘﻴﻮ ﻣﻠﻤﻮس ﻣﻮﺿﻮﻋﻰ ﻭﺑﺎﻟﻔﻌﻞ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺁﻧﮕﺎﻩ ﺧﻄﺎﺏ ﺍﻧﺴﺎﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﺭﺳﺖ ﺑﺎﺷﺪ . ﻣ= ;ﮕﺮ ﺑﺎ ﻣﻮﺟﻮﺩﻯ ﺣﻘﻴﻘﻰ ﻭ ﺑﺎﻟﻔﻌﻞ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . و= لی ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5264;ﺍﻟﻬﻰ ﺧﻮﺩ ﻃﺮﻑ ﺧﻄﺎﺏ ﻫﺴﺘﻨﺪ .= ﻭﻧﻪ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﻭﺣﺘﻰ ﺑﺎ ربّ ﺭﺣﻤﺎA= 253; ﻭ ﺑﺎﻟﺎﺗﺮﻫﺎ .= ﻭ ﻟﺬﺍ ﻟﺰﻭﻡ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ، ﭼﻮﻥ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻭ ﺍﻟﻠﻪ ﺃﮐﺒﺮ ﻭ ﺳﺒﺤﺎ&= #65253; ﺍﻟﻠﻪ ﻭ ﻏﻴﺮﻩ ﺳﺮﺍﺳﺮ ﺳﺎﻟﻚ ﺗﮑﺮﺍﺭ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﺍﻳﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻣﻦ، ﺍ&#= 65247;ﻪ ﻭﻭﺳﻴﻠﻪ ﺗﺄﻟّﻪ ﻭ ﭘﺮﺳﺘﺶ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻣﻦ ﻫﺴﺘﻰ ولی ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻤﻰ ﺑﺎﺷﺪ . ﭘس ﺳﺎﻟﻚ ﺑﺎ ﻳﻚ ﺃﻣﺮ ﺷﻬﻮﺩﻯ ﺑﺎﻟﻔﻌﻞ ﻣﻮﺟﻮﺩ ﻃﺮف اﺳﺖ . ﺑﺨﺼﻮﺹ ﺩﺭ ﻣﻘﺎﻡ ﺍﻭﻝ ﺷﻬﻮﺩ ﺣﺴﻴﻨﻰ&#= 1548; ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻮﺟﻮﺩﻯ ﺣﻘﻴﻘﻰ ﻭﻣﻠﻤ&#= 65262;س ﻭ ﻧﻪ ﺑﺎ ﺍﻣﺮﻯ ﻣﻄﻠﻖ ﺫﻫﻨﻰ . ﭼ= ;ﻪ ﺭﺳﺪ ﮐﻪ ﺁﻧﺮﺍ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺩﺍﻧﺴ&#= 65174; . ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺷﻬﻮﺩ ﺭؤﻳﺎﺋﻰ ﻭﺍﺻﻠﺎﻥ ﺳﻠﻮﮐﻰ، ﻫﻤﻪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻴﺎﻤﺪﻩ ﺭﺍ ﭼﻮﻥ ﻋﺎﻟﻢ ﻣﺎﺩﻯ ناسوتی= ﺗﻰ ﺑﺴﺎﻟﻚ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺩﺭﺧﺖ ﻭ ﺩﺭﻳﺎ ﻭﮐﻮﻩ ﻭ ﺁﺳﻤﺎﻥ ﻭﻏﻴﺮﻩ ﺩﺍﺭﺩ .= ﻭ ﻫﺮ ﺗﺠﻠّﻰ ﺧﻮﺩ ﺭﺍ ﺑﺼﻮﺭﺕ ﻋﺮﺵ ﻭ ﺳﭙس ﺑﺼﻮﺭﺍﺕ ﻧﻮﺭ ﻭ ﺳﭙس ﺑﺼﻮﺭﺕ ﻳﻚ ﺍﻧﺴﺎﻥ، ﻭﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺼﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭﺍﻧﺴﺎﻧﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍﻧﺪ، ﺑ= 5166; ﺷﻬﻮﺩ ﺣﻘﻴﻘﻰ ﺧﻮﺩ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﺑﻮﺣﺪﺕ ﻭﺟ&= #65262;ﺩ ﻭ ﺣﺎﻟﺖ ﺳﺎﻣﺎﺩﻯ ﻳﺎ ص&#= 1614;مَدیّت ﺩﺭﺁﻭﺭﺩ . ﮐﻪ ﻧﻮﻋﻰ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺍﺯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻗﺒﻠﻰ ﺩﺭ ﺳﺎﻟ&= #65242; ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﺑﺎ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮﻯ ﻧﻴﺰ ﺑﺮﺳﺪ . ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻮﺭ ﺭﻭﺡ الق= 15;دُس ﺑﺮﺗﺮﻳﻦ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻧﻈﺮﻳّﺎﺕ ﮐﻴﺮﮐﮕﺎﺭﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺪﺍ ﺑﻮﺳﻴﻠﻪ ﻭﺟﻮﺩﻯ ﻫﺎ، ﻣ&#= 64401;ﺘﺐ ﺍﮔﺴﻴﺴﺘﺎنس®= 0;اﻟﻴﺰﻡ ﻣﻮﺭﺩ ﺗﺮﺩﻳﺪ ﻗﺮﺍﺭ ﮔﺮﻓﺖ . ﺩ= ;ﺭ ﺣﺎﻟﻰ ﮐﻪ ﺧﻮﺩ ﻭﺟﻮﺩﻳﻬﺎﻯ ﻣﺬﮐﻮﺭ، ﺩﺭ ﺍﺻﺎﻟﺘﻬﺎ ﺻﺤﺒﺖ ﺍﺯ ﺍﺻﺎﻟﺖ ﺍﻧﺴﺎﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ . و&= #1604;ی ﮐﺪﺍﻡ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ، ﻳﺎ ﺍﻧﺴﺎن ﻔﺎﺳﺪ ﺭﻭﺍﻥ، ﻭﻳﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ . ﻭ ﺍﻳﻦ ﻭﺟﻮﺩﻯ ﻫﺎ ﺑﻤﺮﺍﺗﺐ ﻭ ﺍﺻﺎﻟﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍﻧﺴﺎﻥ ﻧﺮﻓﺘﻨﺪ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻭﺭ ﻧﺪﺍﺭﻧﺪ، ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ . ﻣﺎﻧﻨ= ﺪ ﺟﺒﺮﻳﻞ ﻣﺎﺭﺳﻞ ﻭﺟﻮﺩﻯ ﮐﺎثوﻟﻴﻚ، ﻭ ﻳﺴﭙﺮﺯ ﺍﻟﻤﺎﻧﻰ، ﻭﻣ= 5166;ﺭﺗﻦ ﻟﻮتر ﻭ ﻏﻴﺮﻩ . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻧﻈﺮﻳّﻪ ﮔﺒﺮﻳﻞ ﻣﺎﺭﺳﻞ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭﻯ&= #1548; ﻣﺎﻧﻨﺪ ﮐﻴﺮﮐﮕﺎﺭﺩ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻣﻮﺿﻮﻋﻰﺁﺑﮋ= 4400;ﺘﻴﻮ ﻣﺎﻫﻮﻯ ﻧﻤﻴﺪﺍﻧﺪ، ﮐ= 5258; ﻭﺟﻮﺩﺵ ﺭﺍ ﺑﺎﻳﺪ ﺍثباﺕ ﮐﺮﺩ . ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﻫﺮﻣﻮﺟﻮﺩ ﻣﺎﺩﻯ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻣﺮﺍ= ﺗﺐ ﺍﻟﻬﻰ ﺃﺗﻤﻰ ﻭﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪ، ول®= 0; ﺑﺎﺯ ﻋﺪﻣﻰ ﻭ ﻭﻫﻤﻰ ﻧﻤﻰ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﺃثیرﻯ ﻣﻠﮑﻮﺗﻰ ﻭ ﻓﺮﺍﻭﺍﻥ ﻣﺮﺍ&#= 65175;ﺐ ﺗﺤﺖ ﺃثیرﻯ ﺟﺒﺮﻭﺗﻰ ﺑﺮﺍﻯ ﺁﻥ ﻋﻮﺍﻟم اﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭ ﻣﺎﻫﻮﻯ ﺑﺮﺍﻯ ﺁﻥ ﻗﺎﺋﻞ ﺷﻮﻳﻢ . ﻧ= ;ﻪ ﺍﻳﻨﮑﻪ ﺍﻣﻮﺭﻯ ﺭﺍ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﻓﺮﺿﻰ ﺑﻴﺎﻥ ﻧ&= #65252;ﺎﺋﻴﻢ . ﻳﺎ ﭼﻮﻥ ﻫﺮ ﻣﻮﺿﻮﻋﻰ ﻣﺎﺩﻯ ﺻﻔﺎﺗﺶ ﻭﻣﺸﺤّﺼﺎﺕ، A= 261; ﺣﺪﻭﺩ ﺩﺭ ﺗﻌﺎﺭﻳﻒ ﺑﺮﺍﻯ ﺍﻭ ﻗﺎﺋﻞ ﺷﻮﻳﻢ . ﺑ= ;ﺮﺍﻯ ﺿﻤﻴﺮ ﺗﻮ ﺑﻄﻮﺭ ﻣﻄﻠﻖ ﺍﻣﮑﺎﻥ ﺻﺪﻭﺭ ﺣﮑﻤﻰ ﻧﻴﺴﺖ . ﻭ= ;ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺰ ﻏﺎﺋﺐ ﻣﻄﻠﻖ ﺍﺳﺖ ﭘس ﺑﺮﺍﻯ ﻋﺒﺎﺩﺕ ﻭ ﺧﻄﺎﺏ ﺑﻮﻯ ﺩﺭ ﺩﻋﺎ، ﻟﺎﺯ&#= 65249; ﺍﺳﺖ ﻣﻌﺒﻮﺩ ﻫﺎﻯ ﻭﺍﺳﻄﻪ ﻭﻭﺳﻴﻠﻪ ﻫﺎﻯ ﻣﺴﺘﻘﻴﻢ ﻭ ﺑﺮﺍﻯ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺑﻮﺩ&#= 65257; ﺑﺎﺷﺪ ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﺩﻳﺪﺍﺭ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ، ﭘﻴﺮ ﮐﺎﻣﻞ ﻭولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻟﺎ= 5199;ﻡ ﺍﺳﺖ، ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪ . ﻭ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﻧﻴﺰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﺗﻌﺪﺍﺩ ﻭ ﺩﺭﮐﻤﻴّﺖ ﻭ ﺩﺭ ﮐﻴﻔﻴّﺖ ﻫﺴﺘﻨﺪ . ﻭﻫﺮﻳ= ﻚ ﺳﻤﺒﻮﻝ ﻗﺎﺑﻞ ﻓﻬﻢ ﻋﻘﻞ ﺍﻧﺴﺎﻥ، ﺑﺮﺍ= 5263; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺍﺳﺖ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻬﺎ ﺭﺳﻴﺪ . ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮ ﺁﻧﺎﻥ ﺭﺍ ﻳﺎﻓﺖ . ﮐﻪ ﻫﺮ ﺭﻭﺣﻰ ﺑﺎﻳﺪ ﭼﻨﺎﻥ ﮐﻨﺪ ﻭ ﮔﺬﺭ ﺗﮑﺎﻣﻠﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺁﻧﻬﺎ، ﻋﺎﻗﺒ= 5174; ﺭﻭﺡ ﻣﻮﺟﻮﺩ ﺑ&= #65166;ﻟﻠﻪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭر= 576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﻭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﻭﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ . ﮐﻪ ﺁﻧﮕﺎﻩ ﻧﻴﺰ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭﻋﻤّاء ﻫﺎʌ= 59;ﻮﺕ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ، ﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺎ ﺿﻤﻴﺮ ﻏﺎﻳﺐ ﻣﻔﺮﺩ ﻫﻮ ﻳﺎ ﺍﻭ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ، ﺭﺳﻴ= 5194;ﻩ ﻧﺸﺪﻩ ﺍﺳﺖ . ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺍﺳﺖ، ﮐﻪ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺪﻳﻮﺍﺭ ﻏﻴﺮ ﻗﺎﺑﻞ ﻋﺒﻮﺭ ﺩ&= #65197; ﻓﺮض ﻮﺗﺨﻴّﻞ= 48; ﭼﻪ ﺭﺳﺪ ﺑﺘﺠﺮﺑﻪ ﺣﺴّﻰ ﺑﺎﺷﺪ ﺑﺮﺧﻮﺭﺩ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻋﻘﻞ ﻫﺎﻯ ﻋﻈﻴﻢ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻘﻠﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺣﺘﻰ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﺪﺍﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑ&#= 65198;ﺳﺪ . ﻭ ﻫﺮ ﻣﮑﺘﺐ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﻴﺎﻥ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟﻰﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﮑاﻦ ﺧﻮﺩ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮐﻪ ﺭﺳﻴﺪه اﻧﺪ ﻟﺎﺯﻡ ﺩﺍﻧﺴﺘ&#= 65258; ﺍﺳﺖ . ﻭ ﺩﺭﻋﺼﻮﺭ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ ﻭ ﭘﻴﺸﺮﻓﺖ ﻃﺒﻴﻌﻰ، ﻓﺼﻮ= 5245; ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ، ﺍﻳ= 5254; ﺍﺫﮐﺎﺭﺗﻮﺣﻴ= 5194;ﻯ ﻭ ﻓﻠﺴﻔﻪ ﮐﺎﺭﺑﺮﺩ ﺁﻧﻬﺎ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>پیدایش ﻧﻈﺮﻳّﺎﺕ ﺭﻭﺷﻦ ﺗﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺳﻔﺎﺭ= 5205; ﻭﻟﺎﺯﻡ ﺩﺍﻧﺴﺘﻪ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺍﻳﻨﻚ ﺍﺯ ﺍﻣﻮﺭ ﻣﺠﺮّﺩﻏﻴﺮ ﻣﺎﻫﻮﻯ ﻭ ﺍﻧﺘﺰﺍﻋﻰ، ک= 07; هر ﺗﻮﺻﻴﻔﻰ ﻗﻄﻌﻰ ﺷﻮﺩ، ﮐ&#= 65166;ﺭﻯ ﻋﺒث ﻭ ﺑﻰ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﻧﺴﺎ&#= 65253; ﺧﻮﺍﻫﺪﺑﻮﺩ . ﭘ= س ﺧﺪﺍ ﺭﺍ ﻧﺒﺎﻳﺪ ﺑﺎ ﺩﻟﺎﺋﻞ ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ ﻭﻣﻨﻄ&#= 65240;ﻰ ﺗﻮﺻﻴﻒ ﮐﺮﺩ، &#= 65251;ﮕﺮ ﺑﺮﺣﺴﺐ ﺭؤﻳﺖ ﺷﻬﻮﺩﻫﺎ، ﺁﻧ= 5260;ﻢ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﻭﺍﺻﻠﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺍﺯ ﺯﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ، ﮐﻪ ﻭﺻﻒ ﺧﺪﺍ ﺭﺍ ﻧﮑﻨﻴﺪ ﻭ ﺑﺮﻭﻳﺪ ﺑﺒﻴﻨﻴﺪ ﻭﻯ ﺧ&= #65262;ﺩﺭﺍ ﺑﺸﻤﺎ ﭼﮕﻮﻧﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﺁﻧﮕﺎﻩ ﺁﻧﺮﺍ ﺗﻮﺻﻴﻒ ﻧﻤﺎﺋﻴﺪ . ﻳﻌﻨ= ﻰ ﻫﺮﮐس ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﺣﻘﻴﻘﻰ، ﻭﻟﻮ ﻏﻴﺮ ﻣﻄﻠﻖ ﺗﻮﺻﻴﻒ ﮐﻨﺪ . ﻭ= ;ﺑﺪﺍﻥ ﻣﻌﺘﻘﺪ ﺑﺎﺷﺪ .= ﮔﺮﭼﻪ ﻗﺮﺁﻥ ﻣﻤﻠﻮ ﺍﺯ ﺗﻮﺻﻴﻒ ﻣﺎﺩﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻥ، ﭼﻮﻥ ﻋﺎﻟﻢ ﻭ ﻗﺎﺩﺭ ﻭ ﺑﻴﻨﺎ ﻭ ﺷﻨﻮﺍ ﻭﻏﻴﺮﻩ .= ﮐﻪ ﺍﻳﻨﻬﺎ ﺗﻮﺻﻴﻒ ﻋﺎﻣﻴﺎﻧﻪ ﻭﮐﻠّﻰ ﻭ ﺗﺸﺒﻴﻬﻰ ﺍﺳﺖ&#= 1548; ﻭﻧﻪ ﺗﻮﺻﻴﻒ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺑﺎﻋﻘﻠﻬﺎ ﻭ ﮐﻤﮑﻬﺎ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﺗ= ;ﺎﺯﻩ ﺳﺎﻟﻚ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ، ﺗﻨﻬ= 5166; ﺑﺮﺍﻯ ﭘﻴﺮ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ .= ﭘس ﺩﻟﺎﺋﻞ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ= 5261;ﻥ ﺷﺨﺺ ﻭ ﺷﻬﻮﺩﻯ ﺍﺳﺖ . ﻭ ﺑﺮﺍﻯ ﺍثبات ﺑﺪﻳﮕ᥷= 8;ﺍﻥ ﻧﻴﺴﺖ . ﻭ ﺷﻨﻮﻧ= ;ﺪﻩ ﺍﻳﻦ ﺗﻮﺻﻴﻔﺎﺕ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎت ﺍﻟA= 260;ﻰ، ﺩﻟﻴﻞ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻧ&= #65268;ﺴﺖ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﻭﻧﺪ ﻭ ﻭ ﺧﻮﺩ ﺑﺒﻴﻨﻨﺪ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺮﺍﻯ ﺃﻣﺮ ﻣﻄﻠﻘﻰ، ﺗﻮﺻ= 5268;ﻒ ﻣﺤﺪﻭﺩ ﻭ ﺗﻌﺮﻳﻔﺎﺕ ﻣﺸﺨّﺺ ﮐﺮﺩ . ﺁ= ﻧﮕﺎﻩ ﻣﻮﺿﻮﻉ ﺗﻌﺮﻳﻒ، ﺍﺯ ﺻﻔﺖ ﺍﻃﻠﺎﻕ ﻭ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺑﻴﺮﻭﻥ ﻣﻴﺮﻭﺩ . ﺍﻟﺒﺘ= ﻪ ﺩﺭﺑﺤث هاﻯ ﻣﻨﻄﻘﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻓﻠﺴﻔﻰ، ﻣﻴﺘ= 5262;ﺍﻥ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﺑﺎﺭﻩ ﻭﺟﻮﺩ ﺧ&= #65194;ﺍﻭﻧﺪ ﻓﺮﺽ ﮐﺮﺩ . ولی ﻧﻪ ﺑﺎ ﺍثبات ﺑﺮﻫﺎﻧﻰ ﻭ ﻣﺤﺴﻮس ﻭﻣﻠﻤﻮس ﻋﻘﻞ ﻧﺎﺗﻮﺍﻥ ﻭﻏﻴﺮ ﻣﻄﻠﻖ ﻧﻮﻉ ﺑﺸﺮﻯ . ﺗﺎ= ;ﺯﻩ ﺍﻳﻦ ﺑﺎﻭﺭ ﮐﻨﻨﺪﮔﺎﻥ ﺧﻮﺩ، ﻧﻴﺰ ﺑﺎ ﻧﻴﺮﻭﻯ ﺳﻤﺎﭘﺘﻰ خویž= 8; ﻣﻰ ﭘﺬﻳﺮﻧﺪ . ﺯ= ;ﻳﺮﺍ ﺩﺭ ﺍﺣﻮﺍﻝ ﺩﺭﻭﻧﻰ ﺧﻮﺩ ﻣﺮﺍﺟﻌﻪ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻟّﺎ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺍﻟﺰﺍﻡ ﻣﻨﻄﻘﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﻭﭼﻮﻥ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻟﺎﺯﻡ ﺍﺳﺖ ﺑﺮﺍﻯ ﺗﺼﺪﻳﻖ&#= 1548; ﻗﺒﻠﺎ ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﺍﺯ سوﮊ= 5257; ﻣﻮﺭﺩ ﺗﺼﺪﻳﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﭘس ﻭﺳﺎﺋﻞ ﻭﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺑﺨﺼﻮﺹ ﺩﺭ ﺩﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻠﻤﻮس ﺍﻧﺴﺎﻧﻰ، ﭘﻴ= 5198; ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻫﺮﺯﻣﺎﻥ ﺳﺎﻟ&#= 65242; ﺩﺭ ﻣﻘﺎﻡ ﺣﺴﻨ&= #65264;، ﮐﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻫﺴﺘﻨﺪ ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ . ﺁﻧﻬم ﺒﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺗ&#= 65166; ﺑﻌﺪﺍ ﺳﺎﻟﻚ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻏﻴﺮ ﻣﻠﻤﻮس ﺷﻬﻮﺩ= 5259;ﺎﻯ، ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ ﻭﻗﺎﺋﻢ ﺑﺮﺳﺪ .= ﻭﺭﻭﺯ ﻫﻔﺘﻢ ﻋﺮﺵﺧﺪﺍﻭﻧﺪ= 5197;ﺣﻤﺎﻥسمبول= 5169;ﻰﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏﻧﻮﻉ ﺗ&#= 65166;ﺍﻟﻠﻪ . ﻫﻤﺎﻥ ﺩﺍﺳﺘﺎﻥ ﺍﺩﻳﺎﻥ ﮔﺬﺷﺘﻪ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻰ ﺭﺍ ﻳﻌﻨﻰ ﻫﺴﺘﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺭﺍ ﺩﺭ ﺩﻭ ﺭﻭﺯ ﺯﻣﻴﻦ، ﻳﻌﻨﻰ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻧﻰ، ﻭ ﭼﻬﺎﺭ ﺭﻭﺯ ﺁﺳﻤﺎﻥ ﺁﻓﺮﻳﺪ، ﮐﻪ ﺷﻬﻮﺩﻫﺎﻯ ﻏﻴﺮﻣﺎﺩﻯ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﻣﻠﺎﻥ ﺍﺳﺖ .= ﻭﺭﻭﺯ ﻫﻔﺘﻢ ﺑﺮﻋﺮﺵ ﺧﻮﺩ ﻧﺸﺴﺖ، ﻭ ﺍﺩﺍﺭﻩ ﺍﻣﻮﺭ ﺭﺍ ﻧﻤﻮﺩ . ﺗﺎ ﻧﻮﺑﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﮐﻪ ربّ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺗﺪﺑﻴﺮ ﺍﻣﻮﺭ ﺳﺎﻟﮑﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻌﻬﺪﻩ ﺧﻮﺍﻫ&#= 65194; ﮔﺮﻓﺖ، ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﻭ ﭘﺮﻭﺳﻪ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻣﺎﺭﺳﻞ ﻣﻴﮕﻮﻳﺪ، ﻋﺒ= 5166;ﺩﺕ ﺩﺭﺳﺖ ﺧﺪﺍﻭﻧ&#= 65194;، ﻳﻌﻨﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261;ﺗﻨﻬﺎ ﺍﺯ ﺭﺍﻩ ﺗﻔﮑّﺮ ﺩﺭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺁثاﺭ ﻣﻮﺟﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻭ ﺗﻔﮑّﺮ ﺩﺭ ﺧﺪﺍﻭﻧﺪ، &#= 65267;ﻌﻨﻰ عَدَم ﺗﻔﮑّﺮ ﺩﺭ ﻏﻴﺮ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ= 5259;ﺮﻣﻮﺿﻮﻉ ﺩﻳﮕﺮﻯ ﺑﺎﺷﺪ .= ﺁﻧﻬﻢ ﺗﻔﮑّﺮ ﻭﺗﻤﺮﮐﺰ ﻭ ﺗﻮجّه ﻮ ﺗﻮﺳّﻞ ﺑﻮﺳﻴ= 604;ه اﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺍﻭ ﺑﺮﺍﻯ ﻫﺮ ﮐس ، &= #64400;ﻪ ﻃﺎﻟﺐ ﺩﻳﺪﺍﺭ ﺗﺠﻠّﻰ ربّ ﺍʌ= 47;ﻨﻮﻉ ﺧﻮﺩ ﺑﺎﺷﺪ . ﻭﺗ= ;ﻨﻬﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ . ﺍﺯ ﻣﺮﺍﺗﺐ ﻫﻔﺘﮕﺎﻧﻪ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ ﺩﺭﺗﺴﻤﻴﻪ مح= 05;ّدﻯ، ﺣﺴﻴﻨﻰ ﻭﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ ﻭ ﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ .= ﻳﺎ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻣﺮﺍﺗﺒﻰ ﺍﻟﻬﻰ، ﮐﻪ ﺍﺳ&#= 65166;ﻣﻰ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﻣﺬﮐﻮﺭ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻧﻴﺰ ﺣﺴﻴﻦ ﺍﺳﺖ . ﻭﻫﻤﻴﺸﻪ ﻳﮑﻰ ﺍﺯ ﺑﻴﻦ ﺁﻧﺎﻥ، ﻣﻮﺭﺩ ﺍﻧﺘﺨﺎﺏ ﺍﻟﻬﻰ ﺑﻌﻨﻮﺍﻥ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﭼﻮﻥ ﻭﻓﺎﺕ ﮐﻨﺪ ﻏﻴﺒﺖ ﮐﺒﺮﺍ ﻭ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﺑﺎﻧﺘﺨﺎﺏ ﺍﻟﻬﻰ، ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ . ﻣﺎﺭ= ﺳﻞ ﺍﺯ ﺗﻔﮑّﺮ ﺩﺭ ﺳﺮّ ﻭ ﺍﺳﻢ ﻭ ﺭﺍﺯ ﺍﻟﻬﻰ، ﺩ&#= 65197; ﻭﻗﺖ ﻋﺒﺎﺩﺕ ﻣﻴﮕﻮﻳﺪ ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﺷﻬﻮﺩ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭﺩ= 5267;ﮕﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯ .= ﺁﻧﮕﺎﻩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﻨﺤﻮﻯ ﻧﺴﺒﻰ ﻣﺸﺎﺭﮐﺖ ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺩﺍﺭ&#= 65193; . ﻭ ﺑﻘﻮﻝ محمّ= 583;، ﺁﻧﮕﺎﻩ ﺩﻋﺎﺋﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴ&#= 65198;ﺳﺪ . ﻭ ﺍﻟّﺎ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺑﺎﻋث ﻣﺴﺦ ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﮕﺮ&= #65193;ﺩ . ﭼﻮﻥ ﺷﺮﻙ ﺑﺎ ﺧﺪﺍ ﻭﻭﻟﺎﻳﺖ ﺧﺪﺍ ﺷﺪﻩ ﺍﺳﺖ ﻭﻧﻪ ﻭﻟﺎﻳﺘﻬ&#= 65166;ﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴﻪ، ﮐﻪ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺧﻮﻧﺪ= 5259;ﺎ ﻭﮐﺸﻴﺸﺎﻥ، ﻫ= 5256;ﻮﺯ ﺧﺪﺍﺋﻰ ﻧﺸﺪه اﻧﺪ ﺑﻠﮑﻪ ﺃﻫﺮﻳﻤﻨﻰ ﺑﻴﺸﺘﺮﻯ ﮔﺮﺩﻳﺪه اﻧﺪ . &= #65169;ﻰ ﺧﺒﺮﺍﻥ ﺍﺯﺭﺍﻩ ﺧﺪﺍ، &#= 64380;ﮕﻮﻧﻪ ﻫﺪﺍﻳﺖ ﺑﺮﺍﻩ ﺧﺪﺍ ﮐﻨﻨﺪ . ﻣﺎ= ;ﻧﻨﺪ ﺑﻰ ﺧﺒﺮﺍﻧﻰ ﺍﺯ ﺩﺭﻭﻥ ﺟﻨﮕﻞ، ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺎ ﺯﺑﺎﻥ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺗﻮﺻﻴﻪ ﭼﮕﻮﻧ&#= 64405;ﻰ ﭘﻴﺸﺮﻓﺖ ﺭﺍ ﺩﺭ ﺟﻨﮕﻞ ﮐﻨﻨﺪ . ﮐﻪ ﺑﺴﺎﺣﻞ ﺃﻣﻦ ﻭﻃﺮﻑ ﻣﻘﺎﺑﻞ ﺑﺮﺳﻨﺪ ﮔﻮﺋﻰ ﺩﺭﻳﺎﺋﻰ ﺑﻴﮑﺮﺍﻥ ﻭ ﻃﻮﻓﺎﻧﻰ ﻣﻮﺍﺝ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﻫﻴﭻ ﻋﻠﺎﻣﺘﻰ ﻭ ﺳﻤﺖ ﻭسوﻯ ﻣﺸﺨّﺼﻰ ﺩﺭ ﺍﻳﻦ ﺩﺭﻳﺎ ﻧﻴﺴﺖ . ﮐﻪ ﺭﺍﻫﻨﻤﺎﻯ ﺷﻨﺎﮔﺮ ﺁﻥ ﺑﺎﺷﺪ، ﻣﮕﺮﺩ= 5197; ﮐﺸﺘﻰ ﻭﻟﺎﻳﺖ ﻭﮐﺸﺘﻰ ﺑﺎﻧﻰ ﭘﻴﺮ ﺍﻟﻬﻰ، ﮐ&#= 65258; ﺧﻮﺩ ﻫﻢ ﺳﺎﺑﻘﻪ ﺭﻫﺮﻭﻯ ﺩﺍﺷﺘﻪ ﻭﻫﻢ ﺍﺯﻋﻠﺎﺋﻢ ﺭﺍﻩ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺑﺎﺧﺒﺮ ﺍﺳﺖ . ﮐ= ;ﻪ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻧﻰ ﭼﻮﻥ ﺩﺭﻳﺎﻫﺎ ﻭﺑﺤﺎﺭ ﺑﺤﺮﺍ&#= 65255;ﻰ ﻭ ﻃﻮﻓﺎﻧﻰ ﺍﺳﺖ ﮐﻪ ﻫﻤﻪ ﺭﺍﻋﺒﻮﺭ ﻣﻴﮑﻨﺪ . ﻭ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺍﻳﻦ ﻋﻠﺎﺋﻢ ﺩﺭﺳت= 740; ﺮﺍﻩ ﺧﻮﺩ ﺭﺍ ﺩﺭﻣﺮﺍﺗب ﺸﻬﻮﺩﻯ ﻣﻰﺑﻴﻨﻨﺪ . ﻭ ﺑﻤﻮﺟﺐ ﺍﻳﻤﺎﻥ ﺧﻮﺩ ﺑﺎﻭﺭﻯ ﻭﺗﻮﺳّﻞ ﻣﺠﺪﺩ ﺑﺎ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﮔﻮ= ﺋﻰ ﻫﺮ ﺷﻬﻮﺩﻯ ﺟﺰﻳﺮﻫﺎﻯ ﺩﺭ ﺍﻳن ﺪﺭﻳﺎ ﺍﺳﺖ، ﮐﻪ ﺷﻨﺎﮔﺮ ﺯﻣﺎﻧﻰ ﺩﺭﺁﻥ ﺍﺳﺘﺮﺍﺣﺖ، ﻳ= 5166; ﮐﺴﺐ ﻧﻴﺮﻭﻯ ﻣﺠﺪﺩ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺠﺰﻳﺮﻩ ﺑﻌﺪﻯ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺍ= ﻟّﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺍﻳﻦ ﻋﻠﺎﺋﻢ ﺭ&= #65165;ﻩ ﺍﻟﻬﻰ ﻭ ﺃﺑﺪﻳّﺖ ﺧﻮﺩﺭﺍ ﺑﺒﻴﻨﻨﺪ . ﺯﻳﺮ= ﺍ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻣﺎﻧﻊ ﺭؤﻳﺎ، = 5261; ﮐﺎﺭ ﺑﺮﺩ ﻋﻘﻠﻰ ﺩﺭ ﺍﺣﻮﺍﻝ ﻭﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭﺗﻨ= ﻬﺎ ﺳﺎﻟﻚ ﺁﻧﻬﻢ ﭘس ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖ، ﮐﻪ ﻇﺮﻑ ﭼﻨﺪ ﺳﺎﻝ ﺳﻠﻮﮐﻰ، ﭘس اA= 199; ﺗﺨﻠﻴﻪ ﺍﺯ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ&#= 1548; ﺑﺮﺍﻯ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﻭ ﺭﺍﻩ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﭼﻮﻥ ﺍﻭﻫﺎﻡ ﻭ ﺗﺨﻴّﻠﺎﺕ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎ= 5169;ﻮﺳﻰ، ﻳﺎ ﺍﻓﮑﺎﺭ ﺷﮑﻤﻰ ﺧﻮﺩ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻧﻴﺴﺖ . ﮔﻮﺋﻰ ﮐﻮﺭﻯ ﭘﻴﺶ ﺧﻮﺩ، ﻭﺻﻒ ﺍﻣﻮﺭ ﻧﺎﺩﻳﺪﻩ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻧﺎﺑﻴﻨﺎﻳﺎﻥ &#= 65193;ﻳﮕﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ .ﻣﺴ&= #65156;ﻟﻪ ﺗﻮﺍﺻﻞ ﻭﺗﻮﺳّﻞ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎﺧﺪﺍﻭﻧﺪ، = 5261;ﻣﺮﺍﺗﺐ ﻣﻘﺪﻣﺎﺗﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭﻭﺣﺪﺕ ﻭﺟﻮ&#= 65193; ﻳﺎﻓﺘﻦ ﺳﺎﻟﻚ&#= 1548; ﻣﺴﺄﻟﻪ ﺣﻠﻮﻝ ﻭ ﻧﻔﻮﺫ ﻭ ﺩﺧﻮﻝ ﻧﻮﺭ ﺍﻟﻬﻰ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺣﺎﻓﻈﻪ ﺳﺎﻟﻚ ﻧﻴﺰ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﻗﻰ ﺑﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﺍﺳﭙﻴﻨﻮﺯﺍ ﺑﻨﻔﻊ ﻣﺎ ﺍﺳﺖ&= #1548; ﮐﻪ ﻓﺮﺽ ﮐﻨﻴﻢ ﺧﺪﺍﺋﻰ ﻫﺴﺖ . ﺗ= ;ﺎ ﺗﻮﺳّﻠﺎﺕ ﻣﺎ ﻧﺘﻴﺠﻪ ﺑﺨﺶ ﮔﺮﺩﺩ . ﻭ ﺍﻳﻦ ﻓﺮﺽ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﮐﺴﺎﻧﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻗﺎﺩﺭ ﻧﻴﺴﺘﻨﺪ ﺑﺎ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻋﺮﻓﻰ، ﺑﺨﺪﺍ= 5261;ﻧﺪ ﺍﻳﻤﺎﻧﻰ ﺑﻴﺎﻭﺭﻧﺪ ﭼﻮ&#= 65253; ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴ&= #65176;ﻨﺪ . ﭘس ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺳﻤﭙﺎﺗﻴﻚ ﺷﺨﺼﻰ ﻭﻗﻠﺒﻰ &= #65165;ﻭ ﺍﺳﺖ، ﮐﻪ ﺑﻨﻔﻊ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺧﻮﺩ، ﺩ&#= 65247;ﻴﻞ ﺩﺭﺳﺘﻰ ﺭﺍﻩ ﻋﺒﺎﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﻣﮑﺎﻟﻤﻪ ﺍﻭ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭﺍﻗﻌﻰ ﺑﺎﺷﺪ .= ﻭ ﺍﻟّﺎ ﺑﻰ ﺩﻳﻨﻰ ﻭ ﺑﻰ ﺧﺒﺮﻯ ﻭﻧﺎﺗﻮ&#= 65165;ﻧﻰ ﻋﻘﻠﻰ ﺩﺭﻙ ﺍﻣﻮﺭ ﺍﻟﻬﻰ، &#= 65191;ﻴﻠﻰ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪ ﺩﻳﻨﻰ ﻭ ﺍﻧﺤﺮﺍﻑ ﻋﻘﻴﺪﺗﻰ ﻭ ﻗﺸ&= #65198;ﻯ ﮔﺮﻯ ﻭ ﺧﺮﺍﻓﺎﺕ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﺗﺮ ﺍﺯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﻟّﺎ ﻫﺪﻑ ﺍﻟﻬﻰ ﻭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺑﻪ ﺩﻳﻨﻰ، ﻳﺎ ﻫﻤﺎﻥ ﺑﻬﺒﻮﺩﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﺗﺰﮐﻴﻪ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﺑ&= #65258; ﺷﺪﻥﻫﺎﻯ ﺭﻭﺍ&#= 65253; ﻭﺭﻭﺡ ﺍﻧﺴﺎﻥ &= #65251;ﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺧﺪﺍﻭﻧ= ﺪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺧﻮﺩ، ﻳﻚ ﻭﺟﻮﺩ ﻃﺒﻴﻌﻰ ﻭﻣﺎﺩﻯ ﻧﻴﺴﺖ .= ﺃﺗﻤﻰ ﻧﻴﺴﺖ ﮐﻪ ﻫﻤﻪ ﻣﺨﻠﻮﻗﺎﺕ ﺍﻭ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ .= ﻭ ﻗﺎﺑﻞ ﺗﻮﺻﻴﻒ ﻭ ﺍﺣﺴﺎس ﻣﺴﺘﻘﻴﻢ باشž= 3; . ﻭ ﻧﻴﺰ ﺧﺪﺍﻭﻧﺪ ﻳﻚ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺩﺭﻭﻧﻰ، ﺑﻮﺳ= 5268;ﻠﻪ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﮐﺴﻰ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﺑﺨﻮﺍﻫﺪ ﺧﺪﺍﺋﻰ ﺭﺍ ﺑﻴﺎﻓﺮﻳﻨﺪ، = 4400;ﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﭼﻨﻴﻦ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﻌﺪ ﺍﺯ ﭼﻨﻴﻦ ﺧﻮﺩﺳﺎﺧﺘﻦ، = 5169;ﺨﻮﺍﻫﺪ ﺁﻧﺮﺍ ﻋﻘﻴﺪﻩ ﻭ ﺣﻘﻴﻘﺖ ﻭ سو&#= 64394;ﻩ ﭘﻴﺮﻭﻯ ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ . ﻣﺎﻧ= ﻨﺪ ﮐﻮﺭﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﻘﺸﻪ ﺭﻫﺮﻭﻯ ﺧﻮﺩﺭﺍ، ﺁﻧﻬ= 5250; ﺩﺭ ﺟﻨﮕﻞ ﺑﺪﻭﻥ ﺭﺍﻩ، ﺩ&#= 65197;ﺳﺖ ﻃﺮﺡ ﺭﻳﺰﻯ ﻧﻤﺎﻳﺪ . ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺩﺭ ﻭﻫﻢ ﺧﻮﺩ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﺧﺖ، ﻧﻤﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻗﺒﻠﺎ ﻫﻢ ﺑﻮﺩﻩ ﺍﺳﺖ . ﭼﻮ= ;ﻥ ﺯﻣﺎﻧﻰ ﺁﻧﺮﺍ ﺳﺎﺧته اﻳﻢ، ʌ= 61; ﻳﺎ ﺣﺘﻰ ﻃﺮﺡ ﺍﺣﺘﻤﺎﻟﻰ ﻭﺟﻮﺩ ﺁﻥ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﺩﺭﻙ ﺑﺎﻃﻨﻰ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺷﺨﺺ ﺍﻧﺴﺎﻥ، ﻭﻗﺘ= 5264; ﺩﺭﺳﺖ ﺍﺳﺖ ﻭ ﺍﻧﺘﺰﺍعی ﻮﻭﻫﻤﻰ ﻭ ﺗﺨﻴّﻠﻰ ﻧﻴﺴ= 5174;، ﮐﻪ ﺍﻧﻮﺍﺭ ﺷﻬ&= #65262;ﺩﻯ ﺁﻧﺮﺍ ﻗﺒﻠﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﻫﻤﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﺁﻧﮕﺎﻩ ﺍﺯ ﺍﻳﻦ ﺍﻧﻮﺍﺭ ﻣﻴﺘﻮﺍﻥ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﺳﺘﻨﺘﺎﺟﻬﺎ= 5263; ﺫﻫﻨﻰ ﺩﺭ ﺍﻧﺴ&= #65166;ﻥ ﺳﺎﻟﻚ ﻭﻋﺎﺭﻯ ﺍﺯ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﺪ&= #1607; اﻯ ﻧﻤﻮﺩ ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﺪ ﻧﺴﺒﺘﺎ ﺁﻧﺮﺍ &= #65193;ﺭﺳت ﺒﺪﺍﻧﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﻧﺎﺩﺭﺳﺖ ﺑﺎﺷﺪ . ﭼﻮﻥ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ، ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻫﺴﺖ . ﭘس ﺯﺑﺎﻥ ﻭ ﺩﺳﺖ، ﻭ ﻧﻴﺰ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺁﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ، ﻭﻗ= 5176;ﻰ ﮐﺎﻣل الهی ﺒﺴﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ . ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻭ ﺍﺩﺍﻣﻪ ﺭﺍﻩ ﻋﺒﺎﺩﻯ ﻭﺍﻟﻬﻰ ﺧﻮﺩ، &#= 1587;وﮊه ﻫﺎﻯ ﺣﻘﻴﻘﻰ ﻭﻣﺤﺴﻮس ﻭﻏﻴﺮﻓﺮﺿﻰ ﻭ ﻏﻴﺮ ﻭﻫﻤﻰ ﺍﺳ&= #65174; . ﻭﻣﺸﺎﺭﮐﺖ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻳﻦ ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263;، ﻫﻤﺎﻥﻗﺪﺭﺗﻬ= 5166;ﻯ ﻋﻘﻠﻰ ﻭ ﺩﺭﺟﻪ ﻳﺄس ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ ﺍﺳﺖ . ﮐﻪ ﭼﻪ ﺑﺮﺩﺍﺷﺘﻬﺎﺋ= 5264; ﺩﺭﺗﻮﺻﻴﻒ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﻫﺮ ﮔﻮﺷﻪ ﺻﺤﻨﻪ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ، ﻭﺣﺘ= 5264; ﺭؤﻳﺎﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﮐﺎﺑﻮﺳﻰ ﺍﺳﺖ&#= 1548; ﺟﻬﺎﻧﻰ ﺍﺯ ﻣﻌﻠﻮﻣﺎﺕ ﻋﻘﻠﻰ ﻭﻣﺎﺩﻯ ﻭ ﺩﺭﺳﻬﺎﻯ ﺗﺎ&= #65199;ﻩ، ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﺍﻳﻦ ﺭؤﻳﺎﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﻣﺸﺎﺭﮐﺖ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﻧقش ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﺎﺭ ﺷﻨﺎﺧﺖ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩ&#= 65263; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ . ﺁﻧﻬﻢ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﭘﺎﮐﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺍﺯ ﻣﻮﺍﻧﻊ ﺭؤﻳﺖ ﺩﻗﻴﻖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺩﺍﺷﺘﻦ ﻗﺪﺭ&#= 65173; ﺣﺎﻓﻈﻪ ﺑﻴﺸﺘﺮ، ﻭ ﺗﻮﺍﻥ ﺍﺳﺘﺨﺮﺍﺝ ﻭ ﺍﺳﺘﻨﺘﺎﺝ ﻭ ﺗﺤﺼﻴﻞ ﻧﮑﺎﺕ &= #65169;ﻴﺸﺘﺮﻯ ﺍﺯ ﻫﺮ ﺻﺤﻨﻪ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭼﻮﻥ ﻣﺸﺎﺭﮐﺖ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺤﺪّ ﺍﻋﻠﺎﺗﻰ ﺧﻮﺩ ﺭﺳﻴﺪ، ﮔﻮﺋﻰ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﺧﻮﺩ ﺩﺭﺟﻪ ﺍﻟﻮﻫﻴ&#= 1617;ﺖ ﺩﺭ ﭼﻨﻴﻦ ﺗﻔﮑّﺮﺍﺕ ﻭ ﻧﺘﺎﻳﺞ ﺁﻥ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﮐ= ;ﻪ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﻘﺎﻣﺎﺕ ﺭﺍ ﺩﺍﺭﺩ ﭘس ﻓﮑﺮ ﺍﻭ ﺗﻔﮑّ&#= 65198; ﺍﻟﻬﻰ ﺍﺳﺖ، و= 604;ی ﺩﺭ ﺳﻄﺢ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65261;ﻧﻪ ﺍﺯ ﺳﻄﻮﺡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻠﻪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﮑﺘﻪ ﻣﻬﻢ ﺩﻳﮕﺮﻯ ﮐﻪ ﮔﺒﺮﻳﺎﻝ ﻳﺎﺩﺁﻭﺭ ﻣﻴﺸﻮﺩ، ﺍﻳﻦ &#= 65165;ﺳﺖ ﮐﻪ ﺍﻋﺘﻘﺎﺩ ﻭﺑﺎﻭﺭﻯ ﺍﻧﺴﺎﻥ ﺑﺄﺷﻴاء ﻧﻴﺴA= 174; . ﺍﮔﺮ ﻳﻚ ﺷﻴﺌﻰ ﻣﺎﺩﻯ، ﻭﺟﻮﺩ= 5205; ﻗﺎﺑﻞ ﺍﻧﮑﺎﺭ ﻧﻴﺴﺖ، ﻭ ﺧﺪﺍﺭﺍ ﭼﻮﻥ ﺍﻳﻦ ﺷﻴﺌﻰ ﻣﺎﺩﻯ ﺩﺭﺁﻭﺭﺩﻥ ﺗﺎ ﻣﻮﺭﺩ ﻳﻘﻴﻦ ﻣﺤﺴﻮس ﮔﺮﺩﺩ= 548; ﺁﻧﮕﺎﻩ ﻫﻤﺎﻥ ﺑﺖ ﭘﺮﺳﺘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻟ= ;ﺬﺍ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺩﺭ ﺍﺳ&= #65252;اء ﺍﻟﻬﻰ، ﻳﺎ ﻫﻤﺎﻥ ﻧﺎﻣﻮﺳﻬﺎﻯ ﻳﻮﻧﺎﻧﻰ، ﺍﺳ= 5166;ﻣﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ، ﺩﺭ ﺗﺴﻤﻴﻪ محمّد= ;ﻯ، ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﻭﺯﻧﺪ= 5257; ﻭﻣﺸﻬﻮﺩ ﺑﺎﺷﻨﺪ . ﻭﺁﻏﺎ= ﺯ ﺍﻳﻦ ﻭﺳﻴﻠﻪ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻧﻰ ﻭﺯﻧﺪﻩ، ﭘﻴﺮ ﮐﺎﻣﻞ ﻭولی ﺍﻟﻬﻰ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ ﻣﻌﺮﻓی ﻤﻴﻨﻤﺎﻳﺪ . ﻭﺗ= ﺎ ﭼﻘﺪﺭ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﺑﺎﻭﺭﻯ ﻣﻠﻤﻮس ﺁﺑﮋﮐﺘﻴﻮ ﺍﺯ ﺍﻳﻦ ولی ﺍﻟﻬA= 264; ﻣﻴﺴّﺮ ﺍﺳﺖ . ﻭ ﺯﺑﺎﻥ ﺍﻭ ﺩﺭ ﺗﻌﻠﻴﻢ ﺳﺎﻟﻚ ﻣﻨﺎﺳﺐ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﻣﺎ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭﻳﻢ، ﮐﻪ ﺍﻳﻤﺎﻥ ﻭ ﺑﺎﻭﺭﻯ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻳﻤﺎﻥ ﻋﻤﻠﻰ، ﻳﺎ ﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﻳﺎ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺎ = سوﮊﻩ ﺯﻧﺪﻩ ﻭ ﻣﻠﻤﻮس ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻣﻴﮕﺮﺩﺩ . ﺍﻳﻤ= ﺎﻥ ﻭ ﻋﺒﺎﺩﺕ ﺑﻮﺳﺎﺋﻂ ﺍﻟﻬﻰ، ﻫﻤﺎﻥ ﻋﺒﺎﺩﺕ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﮐﻪ ﭘﻴﺎﻣ= ;ﺒﺮ ﻟﺰﻭﻡ ﻭﺳﻴﻠﻪ ﺩﺭ ﻋﺒﺎﺩﺕ ﺭﺍ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ &= #65193;ﻋﺎ ﻭ ﻋﺒﺎﺩﺗﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻟﺎﺯﻡ ﺩﺍﻧﺴﺘﻪ ﺍﺳﺖ .= ﻭ ﺍﻟّﺎ ﻋﺒﺎﺩﺗﻬﺎ ﮐﺎﺭ ﻋﺒث ﻭﺣﺘﻰ ﺷﺮﻙ ﭘﺮ ﮔﻨﺎﻩ، ﮐﻪ ﻗﻬﻘﺮﺍﻯ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﺣﺘﻰ ﺍﮔﺮ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺳﺮﺍ&#= 65203;ﺮ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﭼﻮﻥ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺎ = سوﮊﻩ ﺯﻧﺪﻩ، ﻣﻮﺭﺩ ﺧﻄﺎﺏ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻣﻌﻨﻰ ﺩﺍﺭﺩ . ﻭﻧﺘﻴﺠ= ﻪ ﺑﺨﺶ ﺑﺮﺍﻯ ﻋﺎﺷﻖ ﻣؤﻣﻦ ﺑﺂﻥ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﻳﺎ ﻣﻌﺸﻮﻕ ﻣﻌﺒﻮﺩ ﺭﺍ ﺑﻌﮑس ﺍﻟﻌﻤﻞ ﻭ ﭘﺎﺳﺦ ﻣثبت = 548; ﻭ ﺩﻝ ﺧﻮﺵ ﮐﻨﻨﺪﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﺑﺖ ﺳﻨﮕﻰ ﻳﺎ ﺷﺨﺼﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﭘﺎﺳﺨﻰ ﺑﻌﺸﻖ ﻭﺭﺯﻯ ﻋﺎﺷﻖ ﻭ ﭘﺮﺳﺘﻨﺪﻩ ﺧﻮﺩ ﻧﻤﻴﺪﻫﺪ .= ﭘس ﮐﺎﺭ ﻋﺎﺷﻖ ﻋﺒ&= #1579; ﺨﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ &= #65191;ﻮﺩ . ﻭ ﺍﻳﻦ ﺩﻟﻴﻞ ﺷﺮﻙ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﭘس ﻋﺒﺎﺩﺕ ﻫﺎﻯ ﻗﺸﺮﻯ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﻭﺭﻭﺷ&#= 65264; ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻭ ﺧﺪﺍ ﻧﺸﻨﺎﺳﺎﻥ ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫﻨﺪ، ﻧﻤ= 5268;ﺘﻮﺍﻧﺪ ﺩﺭﺳﺖ ﺑﺎﺷﺪ . ﻭ ﺧﻮﺩﺷﺎﻥ ﮐﻪ ﺍﻟﻬﻰ ﻧﺸﺪه اﻧﺪ، ﻧﻤﻴﺘﻮA= 165;ﻧﻨﺪ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﮔﺮﺩﻧﺪ . ﻭ ﺑﺎ ﺻﻨﻢ ﻭ ﺑﺖ ﻭﻭﺷﻦ ﻓﺮﻗﻰ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﭘﺎﺳﺨﻰ ﺑﺮﺍﻯ ﻋﺸﻖ ﻭﺭﺯﻯ ﻋﺎﺷﻖ ﻧﺪﺍﺭﻧﺪ . ﭘس ﺟﺰ ﺷﺮﻙ ﻭﺭﺯﻯ ﺑﺨﺪﺍ ﻧﺸﺪﻩ ﺍﺳﺖ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺗﻨ= 5260;ﺎ ﮔﻨﺎﻩ ﺷﺮﻙ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺑﺨﺸﻴﺪ . ﭘﺮﺳﺘ= ﺶ ﺑﻤﻮﺟب ﺮﻭﺍﻳﺎﺕ ﻭ ﺍﺧﺒﺎﺭ ﻭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﺭﺍﺳﺖ ﻭﺩﺭﻭﻍ&#= 1548; ﻭﻫﺰﺍﺭﺍﻥ ﺩﺳﺘﮑﺎﺭﻯ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ ﺷﺪﻩ، ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺭﻫﺒﺮﺍﻥ ﻭﺍﻗﻌﺎ ﺍﻟﻬﻰ ﮔﺬﺷﺘﻪ، ﻣﻔﻴ= 5194; ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺘﻨﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﮔﻔﺘﻪ ﺍﺗﻔﺎﻗﻰ ﺁﺧﻮﻧﺪﻫﺎ ﻮﻣﻠّﺎ ﮐﻪ ﻣﻠﺄ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﺍﮔﺮ ﺩﺭﺳﺖ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ&#= 1548; ﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﭼﮕﻮﻧﻪ ﻣﺬﺍﻫ&#= 65168; ﻣﺘّﮑﻰ ﺑﺮ ﺭﻭﺍﻳﺘﻬﺎﻯ ﺃﻧﺒﻴﺎ، ﻳﺮ ﺳﺮ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻣﻐﺮﺿﺎﻧﻪ ﻭ ﺟﺎﻫﻠﺎﻧﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺑﺠﺎﻥ ﻫﻢ ﻣﻰ ﺍﻓﺘﻨﺪ . ﻭ ﺍﺯ ﻫﺮ ﻃﺮﻑ ﮐﻪ ﮐﺸﺘﻪ ﺷﻮﺩ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻗﺎ= 5175;ﻞ ﻭﻣﻘﺘﻮﻝ ﺩﺭ ﺟﻬﻨﻢ ﻫﺴﺘﻨﺪ&#= 1548; ﻭ ﺗﻨﻬﺎ ﺁﻧﺮﺍ ﺑﺴﻮﺩ ﺍﺳﻠﺎﻡ ﻣﻴﺪﺍﻧﺪ . ﻭنه&#= 1582; اﺳﻠﺎﻡ ﺩﻳﻨﻰ ﺍﺳﻤﻰ، ﮐﻪ ﻫﺮ ﻣﺬﻫﺐ و ﻣﺬﻫﺒﻬﺎﻯ ﺩﻳﮕﺮ ﺭﺍ ﺗﮑﻔﻴﺮ ﻣﻴﮑﻨ&#= 65194; . ﺑﻠﮑﻪ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ، ﻭﻫﻤ= 5166;ﻥﺍﺳﻠﺎﻣﻰ ﮐﻪ ﻗﺮﺁﻥ ﺍﺑﺮﺍﻫﻴﻢ ﻣﻮ&#= 65203;ﻰ ﻭ ﻋﻴﺴﻰ ﺭﺍ ﻣﺴﻠﻤﺎﻥ ﻣﻴﺨﻮﺍﻧﺪ . ﮐﻪ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺍﺣﺰﺍﺏ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳ&= #65268;ﺎﺳﻰ ﮔﺮﻭﻫﻬﺎﻯ ﺟﺎﻩ ﻃﻠب ﺮﻳﺎﺳﺖ ﺩﻭﺳﺖ&#= 1548; ﻭﺳﺘﻤﮕﺮ ﻣﺮﺩﻡ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ . ﮐﻪ ﺍﺯ ﻣﺮﺩﻡ ﺧﺮس&#= 1608;ﺍﺭﻯ ﻣﻴﮕﻴﺮﻧﺪ، ﻭ= 5251;ﺎﻝ ﻭﻧﺎﻣﻮس ﻭ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻣﻌﻨﻮﻯ ﻭ ﺑﺸﺮ&= #65263; ﺁﻧﺎﻥ ﺭﺍ ﻏﺎﺭﺕ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺑﺸﮑﻢ ﺧﻮﺩ ﻭﺍﻃﺮﺍﻑ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﻣﻴﺰﻧﻨﺪ . ﻫﺮ ﮔﺎﻩ ﺍﻳﻤﺎﻥ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻭﺣﺘﻰ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﮐﻪ ﺍﺯ ﻋﺸﻖ ﻋﻤﻠﻰ ﺩﺭ = سوﮊﻩ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻦ ﻧﺒﺎﺷﺪ، ﻋﻤﻠ= 5166; ﻋﻘﺎﻳﺪﻯ ﻣﻮﺿﻮﻋﻰ ﻓﺮﺿﻰ ﻭﻣﻦ ﺩﺭ ﺁﻭﺭﺩﻯ ﺍﺳﺖ . ﺣ= ;ﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﻗﺴﻤﺘﻰ ﺍﺯ ﺁﻥ ﺩﺭﺳﺖ ﺑﺎﺷﺪ . ﻭ ﻧﺘﻴﺠﻪ ﺗﺤﺠّﺮ ﺩﻳﻨﻰ ﻭ ﺍﺭﺗﺠﺎﻉ ﺍﻳﻤﺎﻧﻰ . ﻭﻣﻘ= ﺎﻡ ﺭﻭﺡ ﺑﺸﺮﻯ ﺑﺤﻴﻮﺍﻧﻴﺖ ﻫﺎﻯ ﻣﺠﺪﺩ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺵ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﮔﻔﺖ، ﻫﺮ ﮔﺎﻩ ﮐﻪ ﻣﻦ ﺩﺳﺖ ﺍﺯﻋﺸﻖ ﻭﺭﺯﻯ ﺗﻮ ﺩﺳﺖ ﮐﺸﻴﺪﻡ، ﺍﻳﻤ= 5166;ﻥ ﻣﻦ ﻧﻴﺰ ﺗﻤﺎﻡ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺍﻳﻤﺎﻥ ﻭﺧﺪﺍ ﭘﺮﺳﺘﻰ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، &#= 65183;ﺰ ﻋﺸﻖ ﻭﺭﺯﻯ ﻧﻴﺴﺖ . ﻭ ﻫﺮﮐس ﺩﺭﻫﺮ ﻧﻘﻄﻪ ﻧﻴﻤﻪ ﺭﺍﻩ ﺗﻮﻗّﻒ ﮐﻨﺪ . ﻧ= ﻪ ﻓﻘﻂ ﺩﻭﺭ ﺍﺯ ﻣﻘﺼﻮﺩ ﻣﻴﻤﺎﻧﺪ، ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﺳﺮﺍﺷﻴﺒﻰ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﻋﻘﺐ ﺭﻭﻯ ﻭﺑﺎ&= #65199;ﮔﺸﺘﻬﺎﻯ ﺑﺤﻴﻮﺍﻧﻴّﺘA= 260;ﺎﻯ ﭘﻴﺸﻴﻦ ﺍﺳﺖ . ﺑ= ;ﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻧﺪﻩ ﻫﺎ ﮐﺎﺭﻣﺎﺋﻰ . ﻭﺑ= ﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺠﺮم ﻮ ﮔﺎﺭﻣﻪ ﺷﺪﻩ ﺍﺳﺖ . ﺁﻧﻘﺪﺭ س= وﮊﻩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﺸﻖ ﻭﺭﺯﻯ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺩﺭ ﻧﻈﺮ ﺳﺎﻟﻚ ﺻﺎﺩﻕ مُقدّس ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ، &= #64400;ﻪ ﮔﻬﮕﺎﻩ ﻫﺮ سو= 4394;ﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ .= ﮐﻪ ﮔﺎﻫﻰ ﻣﺴﻴﺢ ﺭﺍ ﺧﺪﺍ ﻳﺎ ﭘﺴﺮ ﺧﺪﺍ ﻭﺟﺰﺋﻰ ﺍﺯ ﺧﺪ&= #65165; ﻣﻴﮕﻴﺮﻧﺪ . ﻭ ﻳﺎ علیّ ﺭﺍ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺧﺪﺍ ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﺍﺻﻄﻠﺎﺣﺎ عل= 40;ّ ﺍﻟﻠﻬﻰ ﻣﻴﺸﻮﻧﺪ ﻭﭼﻨﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﺍﻳﻨﺎﻥ ﺍﺯ ﺷﺪﺕ ﻋﺸﻖ ﻧﻤﻰ ﻓﻬﻤﻨﺪ، ﺑﻠﮑ= 5258; ﻣﺴﻴﺢ ﻭعلیّ ʌ= 61; ﻫﺮ مُقدّس ﺩﻳﮕﺮﻯ ﺭﺍ ﮐﻪ ﺳﺮﺍﻍ ﺩﺍﺭﻧﺪ&#= 1548; ﻭ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺳﺎﻟﻚ ﻫﻤﻴﺸﻪ ﻣﻴﮕﻮﻳﺪ، ﺑﺰ= 5169;ﺎﻥ ﻳﺎ ﺑﻔﮑﺮ، ﮐﻪ ﺍﮔﺮ ﺧﺪﺍ ﻧﺨﻮﺍﻧﻤﺖ ﻣﺘﺤﻴّﺮﻡ ﮐﻪ ﭼﻪ ﺧﻮﺍﻧﻤﺖ . ﭼ= ;ﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻳﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ ﻭ ﺑﺎ ﻗﺎﺋﻢ ﻭ ﺭﺣﻤﺎﻥ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺘﮑﻪ ﮔﺒﺮﻳﺎﻝ ﻣﺎﺭﺳﻞ، ﺗﻤﺎ= 5249; ﻣﺬﺍﻫﺐ ﻟﺎﻫﻮﺗﻰ ﻗﺸﺮﻯ ﻭﻣﺬﻫﺒﻰ ﻣﺴﻴﺤﻴّﺖ، ﻭA= 187;ﺘﻰ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ&= #65169;ﻬﺮﻧﺎﻣﻰ ﺑﺎﺷﺪ، ﻣﻨﮑﺮ= 5251;ﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺮﺣﺴﺐ ﺭﻭﺍﻳﺎﺕ ﮔﺬﺷﺘﮕﺎﻥ ﻋﺒﺎﺩﺕ ﺩﺍﺭﻧ&#= 65194; . ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍ&#= 65255;ﻰ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺩ&#= 65197; ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ . ﺣﺘ= ﻰ ﺍﮔﺮ ﺑﺪﺍﻥ ﻧﻴﺰ ﺍﻋﺘﻘﺎﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ&#= 1548; ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴﺎﻣﺒﺮﺍن اﻭلی اﻟﻌﺰﻡ ﺧﻮﺩ ﺍﻋﺘﻘﺎﺪ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺣﺘﻰ ﻣﻨﮑﺮ ﻭﺩﺷﻤﻦ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺫﺍﺕ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﮐﻪ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ&#= 1548; ﺍﻟﻬﻰ ﻧﻤﻴﮑﻨﻨﺪ . ﺗﺎ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﭘس ﺑﺤث ﺩﺭﺍﺯ ﺍثباﺕ ﻳﺎ ﺍﻧﮑﺎﺭ ﺧﺪﺍﻭﻧﺪ، ﻭﻣ= 5198;ﺍﺗﺐ ﺍﻟﻬﻰ سوﺩﻯ ﺗﮑﺎﻣﻠﻰ ﻫﻢ ﻧﺪﺍﺭﺩ ﮐﻪ ﺣﻴﺮﺕ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﻓﺰﺍپس ﻣﻴﺪﻫﺪ . ﮐﻪ ﺧﻮﺩ ﻧﻮﻋﻰ ﻗﻬﻘﺮﺍﻯ ﻋﻘﻠﻰ ﺍﺳﺖ ﻣﮕﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﮐﺴﺎﻧﻰ ﮐﻪ ﮐﺸﺶ ﺫﺍﺗﻰ، ﻭ ﺗﻮﺍﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍت ﭙﻴﺸﻴﻦ ﺁﻧﻬﺎ ﺍﺳﺖ . ولی ﺣﺎﺿﺮ ﺑﻌﺸﻖ ﺑﺎﺯﻯ ﺑﺮﺗﺮﻳﻦ ﺭﺍ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ .= ﻫﺮﮐس ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻮﻳﺪ، ﺍﺯ ﺧﻮﺩﺵ ﮔﻔﺘﻪ ﺍﺳﺖ . ﻭ ﺍﺯ ﻣﺤ᥼= 6; ﻋﻘﻞ ﻭﺩﺭﻙ ﻭﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭﻋﻘﻠﻰ ﻓﻌﻠﻰ ﺧﻮﺩ . ﮐﻪ ﺩﺭ ﻫﺮﺣﺎﻝ ﻫﻴﭻ ﮐس ﺩﺭ ﻣﻘﺎﻡ ﻧﻬﺎﺋﻰ ﻧﻴﺴﺖ&#= 1548; ﻣﮕﺮ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻧﺴﺎﻥ، ﺣﺘﻰ ﺩﺭ ﺑﺎﻟﺘﺮﻳﻦ ﻣﻘﺎﻡ ﻋﻘﻠﻰ . ﻭ= ;ﺣﺘﻰ ﺩﺭ ﺗﻤﺎﻡ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65194;ﺭﻙ ﺷﻨﺎﺧﺖ ﺍﺭﺑﺎﺏ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﭼﻪ ﺭﺳﺪ ﺑﺸﻨﺎﺧﺖ ﻭﻟﻮ ﺷﻬﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﺍلل= 07; ﺒﺎﺷﺪ . ﻭﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻨﻬﺎ بالقوّ= ه ﺳﺮﻧﻮﺷﺘﻰ ﺩﺍﺭﺩ، ﮐﻪ ﺗﻨﻬﺎ ﺑﻤﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺩﺭ ﻳﻚ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ . ﮐﻪ ﭼﻨﻴﻦ ﺷﺎﻧﺴﻰ ﺑﺮﺍﻯ ﮐﺴﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻭﺍﻟّﺎ ﺣﺘﻤﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻋﻤﻴﻖ ﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﮐﺎﺭﻣﺎ&#= 65163;ﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﺣﺘﻰ ﺁثاﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺁﻳﻨﺪﻩ ﺩﺭ ﻋﻘﻞ ﻭﺭﻓﺘ&= #65166;ﺭ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﺍﻧﺴ= ﺎﻥ ﻋﺎﻗﻞ ﻭ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ، ﺑﺮ= 5165;ﻯ ﺷﻨﺎﺧﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﺩﺭ ﻫﺮﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ، ﺑﺎ= 5267;ﺪ ﮐﻪ ﺧﻮﺩﺭﺍ ﻧﺎﻗﺺ ﻭﻧﺎﺭﺳﺎ ﺑﺪﺍﻧﺪ . ﭘس ﺟﺰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻥ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻬﻤﺎﻥ ﺣﺪّ ﺃﮐثر ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻫﺮﮐس ﺭﺍﻫﻰ ﻧﻴﺴﺖ . ﻭ= ;ﮐﺸﻒ ﻣﻘﺎﻡ ﻭﺫﺍت کنوﻧﻰ ﺧﻮﺩ، ʋ= 69;ﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺷﻬﻮﺩی اﺳﺖ ﮐﻪ ﺩﺍﺭﻳﻢ . ﮐﻪ ﺍﻳﻨﻬﻤﺎﻧﻰ ﻣﻘﺎم ﺸﻬﻮﺩﻯ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﺴﻠﻴﻢ ﻭﺗﻮک= 615;لّ ﺑﮕﺬﺍﺭﻳﻢ ﻭ ﺍﺩﺍﻣﻪ ﮐﺴﺐ ﺗﺸﺒّﻪ ﻭ تقر¡= 7;ب ﺑﻴﺸﺘﺮ ﺭﺍ ﺑﻬﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﭘﻴﺶ ﺑﺮﻭﻳﻢ . ﻓ= ;ﻌﻠﺎ ﺳﺎﻟﻚ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﮐﺎﻣﻠﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻨﺎﺳﺐ ﺍﻣﮑﺎﻧﺎﺕ ﻫﺮ ﺷخصی ﺑﻮﻯ معر= ;ّفی ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻧﻈﺮ مارسل گبریال ﮐﻪ ﻣﻴﮕﻮﻳﺪ، ﮐﺎ= 5235;ﻰ ﻧﻴﺴﺖ ﮐﻪ ﺧﺪﺍ ﻳﻚ ﻣﻮﺿﻮﻉ ﻟﺎ ﺷﺨﺺ ﻭ ﻏﻴﺮ ﻣﺸ= ﺨّﺺ ﺑﺪﺍﻧﻴﻢ، ﻭ ﻋﻮﺍﻃﻒ ﻧﺎﻗﺺ ﻭﺣﻘﻴﺮ ﺧﻮﺩﺭﺍ ﺑﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﻘ&#= 65166;ﻁ ﮐﻨﻴﻢ، ﻭ ﺑﻮﻯ ﻧﺴﺒﺖ ﺑﺪﻫﻴﻢ .= ﻣﮕﺮ ﺣﺘﻤﺎ ﺭﺍﺑﻄﻪ ﻋﺸﻖ ﻭﺭﺯﻯ ﺍﻧﺴﺎﻧﻰ ﺑﺎ ﻭﺍﺳﻄﻪ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﻗﺮﺍﺭ ﮐﻨﻴﻢ . ﺍﮔﺮ ﮐﺴﻰ ﺑﺨﻮﺍﻫﺪ ﺑﺨﺪﺍ ﺑﺮﺳﺪ . ﻭ= ;ﺍﺯ ﺍﻭ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺍﻫﺪ، ﻳﻚ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻣﺮﺑّﻰ ﺭﻩ ﺭﻓﺘﻪ ﺍﻟﻬﻰ ﺑﻮﻯ معرّفی ﻣﻴﮑﻨﺪ . ﮐﻪ ﺯﻧﺪﻩ ﻭ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻳﻦ ولی ﺍﻟﻬA= 264; ﺿﻤﻦ ﭘﺬﻳﺮﺵ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﭼ= ;ﻮﻥ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺁﻧﺎﻥ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ولی ﭘﻨﺞ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭﺍﺳﻤﻰ ﻭ ﻗﺸﺮﻯ، ﮐﻪ ﭼﻮﻥ ﺩﻳﮕﺮ ﺍﺣﺰﺍﺏ ﺳﻴﺎﺳﻰ ﻭ ﻃﺒﻘﺎت اﺟﺘﻤA= 166;ﻋﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺣﻔﻆ ﻣﻨﺎﻓﻊ ﺧﻮﺩ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﻭ ﺑﺨﺪﺍﻭﻧﺪ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻁ ﺭﻭﺣﻰ ﻧﺪﺍﺭﻧﺪ ﮔﺮﭼﻪ ﺑﺂﻥ ﺍﺩﻳﺎﻥ ﻗﻠﺒﺎ ﻭ ﺑﻨﺎﻡ ﺧﺪﺍ ﻣﻌﺘﻘﺪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺷﺮﻙ ﻗﻮﻯ ﺗﺮ ﺩﺍﺭﻧﺪ ﭘس ﺍﮔﺮ ولی ﺍﻟﻬA= 264; ﻣﺎ ﺩﺭﺑﻴﻦ ﻗﻮﻡ ﻭ ﻣﺮﺩﻣﺎﻧﻰ ﺩﻳﺪﻩ ﺷﺪ، ﺩﻟ&#= 65268;ﻞ ﭘﻴﻮﺳﺘﮕﻰ ﺍﻭ ﺑﭽﻨﺎﻥ ﺩﻳﻦ ﻭ ﻣﺬﻫﺒﻰ ﻧﻴﺴﺖ .= ولی ﭼﻮﻥ ﺍﺯ ﺑﻴﻦ ﺁﻧﻬﺎ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩ، ﻭ ﺯﺑﺎﻥ ﻭﺍﺧﻠﺎﻕ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﺸﻨﺎﺳﺪ، ﺩ= 5197; ﺑﻴﻦ ﺁﻧﺎﻥ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﻣﻴﺪﻫﺪ، ﺗﺎ ﺷﺎﻳﺪ ﭼﻨﺪ ﻧﻔﺮﻯ ﺭﺍ ﺑﺘﻮﺍﻧﺪ ﻫﺪﺍﻳﺖ ﺑﺮﺍﻩ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﺪ . ﻣﺎ ﺗﺎ ﺩﺭﺟﻪ ﺍﻳﻤﺎﻥ ﺑﺮﺗﺮ ﺩﻳﮕﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﻧﮑﻨﻴﻢ&#= 1548; ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺩﺭ ﺑﺎﺭﻩ ﺁﻧﻬﺎﺗﻌﻠﻴم ﺒﺪﻫﻴﻢ . ﻣﮕﺮ ﺧﻮﺩﺷﺎﻥ ﺑﺎ ﺗﺴﻠﻴﻢ ﺑﻔﮑﺮ ﻭﻣﺘﻔﮑّﺮ ﺑﺎﻟﺎﺗﺮ، ﺧﻮ= 5193; ﺭﺍ ﺑﻬﻤﺎﻥ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﺷﻨﺎﺧت ﺁﻧﮕﺎﻩ ﺩﺭﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺧﺪﺍﻯ فیلسوﻓ= ;ﺎﻥ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻯ ﻣؤﻣﻨﺎﻥ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺁﻥ ﻳﮑﻰ ﺧﺪﺍﺋﻰ ﻋﻘلی ﺒﺸﺮﻯ ﻣﻴﺸﻨﺎﺳﺪ، ﻭ ﺍﻳﻦ ﺧﺪﺍﺋﻰ ﺍﻳﻤﺎﻧﻰ ﻭ ﺷﻬﻮﺩﻯ، ﻧﺘﻴ= 5184;ﻪ ﺍﻭﻡ ﻭ ﻫﻮﻡ ﻭﻫﻤّﺖ ﺷﺨﺼﻰ ﺍﺳﺖ . ﮐﻪ ﺑﻤﺮﺍﺗب اﻟﻬA= 264; ﺧﻮﺩ ﺩﺍﺭﺩ . ﻭﺍ= ;ﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﭘ= ;س ﺭﺍﺑﻄﻪ ﻫﺮﮐس ﺑﺎ ﺧﺪﺍپس ﺭﺍﺑﻄﻪ ﻣﺨﺼﻮﺹ ﺍﻭ ﺍﺳﺖ . ﻭﻧﺘﻴﺠﻪ ﻣﺤﻴﻂ ﺭﻭﺣﻰ ﻭ ﺗﻮﺍﻧﻬﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻣ= ;ﺎﺭﺳﻞ ﻣﻴﮕﻮﻳﺪ، ﻫﺮ= 5153;ﻧﭽﻪ ﮐﻪ ﺫﺍﺕ ﻭﺟﻮﺩﻯ ﻣﻦ ﺍﺳﺖ ﻫﻤﺎﻥ ﻋﻘﻴﺪه ﻤﻦ ﻣﻴﺒﺎﺷﺪ . ﻭﮐﺴ= ﻰ ﺑﺮﺗﺮ ﺍﺯ ﮐﻤﺎﻝ ﻣﺎﻫﻮﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ، ﻧﻤﻴﺘﻮ= 5165;ﻧﺪ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺑﮕﻮﻳﺪ . ﻧﻪ ﺍﺯ ﺑﺎﻟﺎﺗﺮ ﻭﻧﻤﻴﺨﻮﺍﻫﺪ ﮐﻪ ﺍﺯ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﮕﻮﻳﺪ . ﻭ ﻟﺬﺍ ﭘﻨﺎﻩ ﺑﻤﺮﺍﺗﺐ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺭﺳﻴﺪﻩ، ﺁﻧﮕ= 5166;ﻩ ﻋﻘﻴﺪﻩ ﺩﺭﺳﺖ ﺗﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﮔﺮﭼﻪ ﺑﺮﺗﺮ ﭼﻪ ﺭﺳﺪ ﺑﻤﻄﻠﻖ ﻧﻴﺴﺖ .= ﻋﻘﻴﺪﻩ ﺷﻬﻮﺩﻯ ﻫﺮﮐس &#= 65165;ﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ، ﮐﻪ ﺑﭙﺬﻳﺮﻧﺪ ﻭ ﺗﺤﻤﻴﻞ ﻋﻘﻴﺪ&#= 65257; ﺑﺮﺁﻧﻬﺎ ﮐﻨﺪ .= ﻣﮕﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮐﻪ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﺑﺮﺍﻫﻨﻤﺎﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻮﻯ ﺗﺴﻠﻴﻢ ﻭ سوﮔ= 5256;ﺪ ﺍﻃﺎﻋﺖ ﺍﺯ ﺩﺳﺘﻮﺭ های ﻋﻤﻠﻰ ﺳﻠﻮﮐﻰ ﺑﺎ ﺍﻭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺗﺎ ﺳﺎﻟﻚ ﺗﺮﻙ ﻋﻘﺎﻳﺪ ﺧﻮﺩ ﮐﻨﺪ ﻭ ﻋﻘﺎﻳﺪ ﭘﻴﺮ ﺭﺍ ﺑﺪﻭﻥ ﭼﻮﻥ ﻭﭼﺮﺍ ﺑﭙﺬﻳﺮﺩ . ﺍﻳﻤ= ﺎﻥ ﺑﺮ ﺧﻠﺎﻑ ﺗﺼﻮﺭ ﺍﮐثرﻳّﺖ، ﺗ᥽= 6;ﻬﺎ ﻋﻘﻴﺪه اﻯ ﺩﺍﺷﺘﻦ ﺩﺭ ﺑﺎﺭﻩ ﺑﺮﺧﻰ ﻗﻀﺎﻳﺎﻯ ﻓﮑﺮﻯ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﻋﻠﺎﻗﻪ ﺭﺍﺑﻄﻪ ﺭﻭﺣﻰ &= #1607;ر کسﺑﺎ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﭘس ﻋﻤﻞ ﺑﻌﻘﺎﻳﺪ ﻣﻬﻢ ﺍﺳﺖ، ﻭﻧ&#= 65258; ﺗﻨﻬﺎ ﺩﺍﺷﺘﻦ ﭼﻨﺎﻥ ﻋﻘﺎﻳﺪﻯ . ﺯﻳﺮ= ﺍ ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﻋﻘﺎﻳﺪ، ﺑﺎﺯ ﺟﺰﺋﻰ ﺍﺯ ﻋﻘﻴﺪﻩ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺪﺍﻥ ﻧﻴﺰ ﺭﺳﻴﺪ . ول&= #1740; ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻘﺪﺭﺗﻬﺎﻯ ﺗﺎﺯﻩ ﺭﺳﻴﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ، ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭﺑﺎﻟﺎﺗﺮ ﮔﺮ&#= 65193;ﺩ . ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﭽﻨﻴﻦ ﻣﻨﻄﻘﻬﺎﻯ ﺑﺮﺗﺮﻯ ﺟﺰ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻋﺒﺎﺩﻯ، ﻳﺎ ﺗﻮﺳّﻠﺎﺕ ﺑﻮﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴ&#= 65174; . ﻭ ﺩﺭﻣﺤﺎﻭﺭﻩ ﻭ ﻣﮑﺎﻟﻤﻪ ﺑﺎ ﻭﺍﺳﻄﻪ ﻣﻮﺭﺩ ﺗﻮﺳّﻞ، ﻭﺗﺨA= 268;ّﻞ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺳﺎﻟﻚ ﺑﺎﺯ ﻣﺪﺍﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﺣﺘ= ﻰ ﻭﻗﺘﻰ ﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺧﺪﺍﻯ ﺧﻮﺩﺭﺍ ﮐﻪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻮﺩ، ﺩﻳﺪﻡ ﮐﻪ ﺳﺮ ﺑﺒﺎﻟﺎ ﺩﺍﺭﺩ، ﻭ ﻣﺪﺍﻡ ﻳﺎ ﻗﺪّﻭس ﻳﺎ ﺳُﺒّﻮﺡ ﻣﻴﮕﻮﻳﺪ . ﻳﻌﻨ= ﻰ ﺑﺨﺪﺍﻯ ﺑﺎﻟﺎﺗﺮﺧﻮﺩ ﺩﺭ ﺣﺎﻝ ﻧﻴﺎپ&#= 1587; ﻭﭘﺮﺳﺘﺶ ﻭﺗﻮﺳّﻞ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺍﮔﺮ ﻣﺎ ﺭﺍ ﻧﻴﺰ ربّ ﺧﻄﺎﺏ ﮔﺮﺩﻳﺪ&#= 1548; ولی ﺑﺮﺍﻯ ﻣﺎﻧﻴﺰ ﺧﺪﺍﺋﻰ ﻗﺎﺋﻞ ﺑﺎﺷﻴﺪ . ﺯﻳﺮﺍ ﺍﻣﺎﻡ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ، ﮐﻪ ﺍﻣﺎﻡ ﺳﺎﻟﻚ ﻭﺭﻭﺑﺮﻭﻯ ﺍﻭ&#= 1548; ﺩﺭ ﺣﻀﻮﺭ ﺫﻫنی اﻭ ﺍﺳﺖ= 48; ﻭﺍﻗﻌﺎ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ = ﺭﺑﻮﺑﻰﺩﺍﺭﺩ= 548; ولی ﺑﺎﺯ ﺍﻭ ﻧ= 5268;ﺰ ﺧﺪﺍﺋﻰ ﺩﺍﺭﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺣُﺐّ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﻧﺰﺩ ﻣﺎﺭﺳﻞ ﻭ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﮔﺬﺷﺘﻪ ﻭ ﺣﺎﻝ، ﺑﺸﺮﻁ ﺑﺬﻝ ﻣﻄﻠﻖ ﺑﺪﻭﻥ ﻫﻴﭻ ﭘﻴﺶ ﺷﺮﻃﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺣﺘﻰ ﺫﺍﺕ ﻭﺟﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﺪﻫﺪ . ﮐﻪ ﻫﻤﺎﻥ ﻓﻨﺎﻯ ﺳﺎﻟﻚ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ . ﻭ ﺩﺭ ﻋﻮﺽ ﺟﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴﻨﺪ، ﮐﻪ ﺭﻭﺡ القُدُس ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻫﻤﺎﻥ ﺭﻭﺡ ﻫﻢ ﺯﺍﺩ ﺍﻧﺴﺎﻥ، &#= 65261; ﻫﻤﺎﻥ ﺭﻭﺡ ﮔﻴﺮﻧﺪﻩ ﺟﺎﻥ ﺍﻭ، ﺩﺭ ﺁﺧﺮ ﻋﻤﺮ، ﻭ ﺑﺸﻴﺮﻳﻨﻰ ﭼﻮﻥ ﻫﺮ ﺭؤﻳﺎﻯ ﻓﺎﻧﺘﺰﻯ ﺩﻳﮕﺮ، ﺗﺎ ﺍﻭﺭﺍ ﭘس اﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ، ﮐﻪ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﺍﻳﻦ ﺭﻭﺡ القُدُس ﺩﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺠﻬﺎﻥ ﺭﺳﻴﺪ&#= 1548; ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 65153;ﻧﮕﺎﻩ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭ&= #65183;ﻌﺖ ﮐﺮﺩﻩ، ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﺑﺎ ﺭﻭﺡ القُدُس ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﺩ، ﻭ ﺗﺴﻠﻴﻢ ﺍﻭ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺷﺎﻳﺪ ﺍﻭ ﻧﻴﺰ ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺣﺘﻰ ﻋﺮﺵ ربّﺑﺮﺗʋ= 98; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ . ﮐﻪ ﺭﻭﺡ= ; محمّد ﻭ علیّ ﻭ ﺗﻤﺎA= 249; ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻃﻮل ﺰﻣﺎﻧﻬﺎ= 548; ﭼﻨﻴﻦ ﺑﻨﺪﮔﻰ ﻭ ﺳﺮﺳﭙﺮﺩﮔﻰ ﺑﻤﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺯﺭﺩﺷ&#= 65174; ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨ&#= 65194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺒﺎﺩﺍﺕ ﺳﺎﻟﻚ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﭘﻴﺮ ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﻣ&= #65268;ﮕﻮﻳﺪ . ﻧﻪ ﺁﻧﭽﻪ ﺑﺮﺍﺳﺘﻰ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮ ﺑﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮔﻔﺘﻪ ﺍﻧﺪ . ﮐﻪ ﻫﺮﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺍﻧﺴﺎﻧﻰ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﻭﻋﻘﻞ ﻭﺭﻭﺷﻬﺎﻯ ﻣﻨﺎﺳﺐ ﻋﺒﺎﺩﻯ ﺧﻮﺩﺭ ﺭﺍ لازم ﺩﺍﺭʋ= 93; . ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﭼﻨﻴﻦ ﻧﻤﺎﺯعمومی تعلیم ﻣﻴﮑﺮﺩ= ; ﺑﻐﻴﺮﺳﺎﻟﮑﺎ&= #65253; ﻣﺴﻠﻤﺎﻥ ﻣﻰ ﮔﻔﺖ ﻭﺍﻟّﺎ ﺑﻬﺮ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺳﺘﻮﺭ ﻣﻨﺎﺳﺐ ﺍﻭﺭﺍ ﻣﻴﺪﺍﺩ، ﮐﻪ ﺑﺪﻳﮕﺮﻯ ﻧﻤﻴﺪﺍﺩ . ﺗﻤﺎ= ﻡ ﺣﻠﺎﻝ ﻭ ﺣﺮﺍﻣﻬﺎﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ، ﮐﻪ ﺑﺪﺭﺳﺘﻰ ﻧﻴﺰ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧﻘﻞ ﺷﺪﻩ ﺑﺎﺷ&= #65194;، ﺑﺮﺍﻯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺃصری ﺟﺰ ﻣﻨﻔA= 264; ﻧﺪﺍﺭﺩ . ﻭﭼﻨﻴ= ﻦ ﺣﻠﺎﻝ ﻭﺣﺮﺍﻣﻰ ﻭ ﻳﺎ ﻣﻌﻨﻰ ﮔﻨﺎﻩ ﻭ ثوﺍب ﺳﺎﻟﮑﺎʌ= 53; ﺍﺳﺖ، ﮐﻪ ﭘﻴﺮ ﺑﺂﻧﻬﺎ ﮔﻔﺘﻪ ﺑﺎﺷﺪ . ﻭﻟﻮ ﺑﺴﺎﻟﻚ ﺩﻳﮕﺮﻯ ﺩﺳﺘﻮﺭ ﺩﻳﮕﺮﻯ ﺩﺍﺩﻩ ﺑﺎﺷﺪ . ﺩﺭ ﭘﺎﻳﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﻋﺒﺎﺩﺍﺕ ﻓﺮﺍﻭﺍﻥ ﻣﻴﺘﻮﺍﻥ ﺻﺤﺒﺖ ﮐﺮﺩ، ﻭ&#= 65165;ﻟّﺎ ﻫﻤﻪ ﺁﻧﻬﺎ ﺩﺭ ﺩﻭﻗﺴﻤﺖ ﻣﻬﻢ ﺗﻘﺴﻴﻢ ﺷﺪه ا= 5255;ﺪ . ﻳﮑﻰ ﺍﻳﻨﮑﻪ ثاﺑﺖ ﮐﻨﻴﻢ ﺗﻤﺎﻡ ﻋﺒﺎﺩﺍﺕ ﻭﺭﻭﺷﻬﺎﻯ ﺃﻧﺒﻴﺎﻯ ﮔﺬﺷﺘﻪ، ﺗﻨﻬ= 5166; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭﺍﻣﺮﻭﺯﻩ ﺳﺎﻟﻚ ﺩﺭ ﻣﮑﺘﺐ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ، ﺑﺮﺍﻯ ﻣثاﻝ، A= 165;ﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ، ﺑﺎﻳﺪ ﺩﺳﺘﻮﺭ ﻋﺒﺎﺩﻯ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺑﮕﻴﺮﺩ . ﻭﻭﻟﺎ= ﻳﺖ محمّدﻯ، ﻏﻴﺮ ﺍﺯ ﻣﻔﻬﻮﻡ ﺩﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﻠﺎﻡ ﻭ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﺸﻴّﻊ ﻧﻴﺰ ﭼﻨﺎﻥ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺷﻴﻌﻴﺎﻥ ﮔﻮﻧﺎﮔﻮﻥ ﻣﻴﮕﻮﻳﻨﺪ ﺑﻠﮑﻪ ﺩﺍﺷﺘﻦ &= #65207;ﻌﺎﻋﻬﺎﻯ ﻧﻮﺭﻯ، ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﭘﻴﺎ= ﻣﺒﺮ ﺩﺭ ﺁﺧﺮ ﺗﻌﻠﻴﻢ حجّ ﮐﻌﺒﻪ ﺑﻤﺴﻠﻤﺎﻧﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻓﺮﻣﻮﺩ ﺍﻳﻨﻚ ﮐﻪ حجّ ﺧﻮﺩ ﺭﺍ ﺗﻤﺎﻡ ﮐﺮﺩﻳﺪ، ﻧﻮﺑ= 5174; ﺁﻥ ﺍﺳﺖ ﮐﻪ بح&#= 1580;ّ ﺃﮐﺒﺮ ﺑﺮﻭﻳﺪ&#= 1548; ﻳﻌﻨﻰ ﻣﺮﺍﺟﻌﻪ ﺑﻮﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺷﺨﺺ ﺳﺎﻟﻚ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ولی ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺑﻮﻯ معرّفی ﺧﻮﺍﻫﺪﮐﺮﺩ . ﻭ= ﻫﺮ ﺷﻬﻮﺩﻯ حَجّ ﺃﺻﻐﺮ ﺍﺳﺖ . ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ح&#= 1580;ّ ﺃﮐﺒﺮ . ﻭ ﺗﻤﺎﻡ ﻣﺮﺍﺳﻢ حجّ ﮐﻌﺒﻪ ﺑﺘﻌﻠﻴﻢ ﭘﻴﺎ&#= 65251;ﺒﺮ، ﺳﺮﺍﺳﺮ ﺑﻴﺎﻧﻰ ﻧﻤﺎﻳﺸﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ، ﺍ= 5199; ﻣﺮﺍﺳﻢ حجّ ﺃﮐﺒﺮ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﻭﻧﺒﺎﻳﺪ ﺍﺻﺮﺍﺭ ﺑﺪﺭﻳﺎﻓﺖ ﺩﺳﺘﻮﺭ ﺍﺯ ﭘﻴﺮ ﻧﻤﻮﺩ . ﮐﻪ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﺳﮑﻮﺕ ﺍﻭ، ﺗﻨ&#= 65260;ﺎ ﺗﺨﻴّﻞ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺍﻭ ﻋﺒﺎﺩﺕ ﺍﺳﺖ . ﺗ= ;ﻤﺎﻡ ﻭﻗﺖ ﺑﺨﺼﻮﺹ ﺩﺭثلث سوّم ﺷﺒﻬﺎ، ﮐﻪ ﻫﻤﻪ ﺧﻮﺍﺑﻨﺪ ﻭﺩﻝ ﺳﺎﻟﻚ ﺑﻴﺪﺍﺭ ﻭﺗﻨﻬﺎ ﺳﻔﺎﺭﺵ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺮﺍﻯ ﻣﺎﻳﻞ ﺑ&= #65198;ﺍﻩ ﺍﻟﻬﻰ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺭﺍﻫﻨﻤﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺍﻫﺪ، ﻭ ﺑﻬﻴﭻ ﺷﺨﺺ ﻭﻣﺬﻫﺐ ﻭﻣﮑﺘﺒﻰ، ﻫﺮ= 4380;ﻪ ﺯﻳﺒﺎ ﻭ مُقد¡= 7;س ﺑﻨﻈﺮﺵ ﺭﺳﻴﺪ&#= 1548; ﻣﺮﺍﺟﻌﻪ ﻧﮑﻨﺪ . ﻭ ﺑﺪﻳﮕﺮ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻴﺰ ﺗﻮﺟّﻪ ﻧﮑﻨﺪ، ﻭ ﺗﻨﻬﺎ ﺁﻧﭽﻪ و&#= 1604;ی ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﮕﻮﻳﺪ ﮔﻔﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﻧﺎﺩﺭﺳﺖ ﮔﻔﺘﻪ ﺑﺎﺷﺪ . ﻭ= ;ﻳﺎ ﺑﻨﻈﺮ ﺳﺎﻟﻚ ﺩﺭﺳﺖ ﻧﺒﺎﺷﺪ .= ﮐﻪ ﺑﻤﻮﺟﺐ ﻋﻘﻞ ﺧﻮﺩ ﻭ ﻋﻘﺎﻳﺪ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﻗﺒﻠﻰ ﺍﻭ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ .= ولی ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻣﻬﻢ ﺍﺻﻞ ﺍﻃﺎﻋﺖ ﺳﺎﻟﻚ ﺍﺳﺖ، ﻭ&#= 65255;ﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺍﻃﺎﻋﺖ، ﮐﻪﭘ= 5268;ﺮﻓﺮﻣﻮﺩﻩ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM118><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M118 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M118'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>مذاهب (قشری و طبیعی ومیکانیکی) د= 585; فلسفه</span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>فلسفه ﺑ= ;ﻌﻨﻮﺍﻥ ﻳﻚ ﻭﺳﻴﻠﻪ ﺗﻔﮑّﺮ ﺍﺳﺖ . و&= #1604;ی ﻓﻠﺴﻔﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭﺳﻠﻮک اﻟﻬﻰ= 48; ﺑﺮﺍﺳﺎس ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﺍ= ;ﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﺎﻓﮑﺎﺭﻟﺪﻧ= 617;ﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻓ= ;ﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻳﺎ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻋﻠﻤﻰ ﻭ ﻃﺒﻴﻌ&= #65264; ﻭ ﻏﻴﺮﻩ ﺭﺍ ﺑﻨﮕﺮﻳﻢ، ﻫم= 07; ﺑُﻦ ﺑﺴﺘﻬﺎ ﻭﺣﻴﺮﺕ ﻭ ﺳﺮﺩﺭﮔﻤﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﮐﻪ ﻧﻤﻴﺪﺍﻧﻢ ﻭﻧﻬﻠﻴﺴﻢ ﺁﺧﺮﻳﻦ ﺣﺮﻑ ﺁﻧﺎﻥ ﺍﺳﺖ . ﺻﻴ= ;ﺮﻭﺭﺕ ﻭ ﺷﺪﻥ ﺩﺭ ﻃﺒﻴﻌﺖ ﺟﻬﺎﻥ ﻭﺍﻗﻊ، ﺍﻧﮑﺎ= 5197; ﻧﺎﭘﺬﻳﺮ ﺍﺳﺖ .= ﻫﻤﺎﻥ ﺗﮑﺎﻣﻞ ﺑﺎﺷﮑﺎﻝ ﻣﺨﺘﻠﻒ ﺩﺭﺗﻦ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺍﻟﻬﻰ . ﻭ ﺍﻳﻦ ﺷﺪﻥ ﺑﻔﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧ&#= 65194;، ﺩﺭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺟﺎﺭﻯ ﺍﺳﺖ . ﻭﺍ= ;ﮔﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺃﺗﻤﻰ، ﺗﺎ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ، ﻫﻤ= 5258; ﺩﺭ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﭘﻴﺶ ﻣﻴﺮ&= #65261;ﻧﺪ . ﻫﺴﺘﻰ ﺩﺭ ﻭﺍﻗﻊ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺳ&#= 65174;، ﮐﻪ ﺩﺭ ﻫﺮ ﺻﻮﺭﺕ ﻧﻮﻋﻰ، &#= 65193;ﺭ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ&#= 1548; ﺫﺭﺍﺕ ﻣﺎﺩﻯ ﻭ ﺣﺘﻰ ﺯﻧﺪﻩ ﺭﺍ ﺑﺪﻭﺭ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻤﻊ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺁﻥ ﺫﺭﺍﺕ ﺧﻮﺩ ﻣﻮﺟﻮﺩﺍﺗﻰ ﺯﻧﺪﻩ ﻭ ﺫﺭﺍﺕ ﺭﻳﺰﻧﺮ ﺩﻭﺭ ﺭﻭﺡ ﺁﻥ ﺫﺭّﻩ ﻫﺎ ﺟﻤﻊ ﺷﺪﻫﺎ&= #65255;ﺪ . ﺍﮔﺮ ﻫﻴﭻ ﺭﻭﺣﻰ ﺩﺭ ﻫﺴﺘﻰ ﻓﺮﺽ ﮐﻨﻴﻢ ﻧﺒﺎﺷﺪ .= ﭘس ﻫﻴﭻ ﻣﻮﺟﻮﺩی هم ﻧﻴﺴﺖ . ﻭﺣﺘ&= #65264; ﻓﻀﺎی ﺨﺎﻟﻰ ﻭ ﻋﺪﻣﻰ ﻫﻢ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174; . ﺩﺭﺃﺗﻢ ﻭﻓﻴﺰﻳﻚ ﺃﺗﻤﻰ ﺑﺨﻮﺑﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﭼﮕﻮﻧﻪ ﻫﺴﺘﻪ ﺃﺗﻢ ﺗﺮﮐﻴﺒﺎﺕ ﺍﻧﺮﮊﻯ ﻭﮐﻮﺍﻧﺘﻮﻡ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﻨﺪ، ﻭﻣ= 5194;ﺍﻡ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻣﻴﺸﻮﻧﺪ . ﻭﺍﻳ= ﻦ ﮐﻮﺍﻧﺘﻮﻡ ﻫﺎ ﺧﻮﺩ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ، ﻭﺫﺭ= 617;ﺍﺕ ﺭﻳﺰ ﺗﺮ ﺗﻦ ﺃﺗﻢ ﺭﺍ ﺗﺸﮑﻴﻞ ﺩﺍﺩﻩ ﺍﺳﺖ . ﻫﻤﻪ ﻫﺴﺘﻰ ﺻﻮﺭﺕ ﻭﻫﻴﻮﻟﺎ ﻫﺴﺘﻨﺪ . ﻭ ﻫﻴﻮﻟﺎ ﻫﺎ ﻧﻴﺰ ﺻﻮﺭﺕ ﻭﻫﻴﻮﻟﺎﻯ ﺭﻳﺰﺗﺮﻯ ﺩﺍﺭ&#= 65255;ﺪ . ﭘس ﻣﺎ ﭼﻴﺰﻯ ﺟﺰ ﺻﻮﺭﺕ ﻧﺪﺍﺭﻳﻢ، ﮐﻪ ﺁﻧﻬﻢ ﺃﻣﺮﻯ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﺳﺖ . ﻭﻧ= ;ﻪ ﻣﻮﺟﻮﺩﻯ ﻣﻠﻤﻮس ﺃﺑﮋﮐﺘﻴﻮ ﻗﺒﻞ ﺍﺯ ﺃﺗﻢ، &= #65251;ﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﺷﺎﻣﻞ ﻣﺠﻤﻮﻋﻬﺎﻯ ﻣﻮﺟﻮﺩﺍﺕ ﺃث= 740;رﻯ، ﻭ ﻫﺮ ﺃثیرﻯ ﺍﺯ ﻣﺠﻤﻮعه های اﻧﻮﺍﻉ ﺗﺤت ﺃثیرﻯ ﺑʌ= 68;ﻨﻬﺎﻳت ﺒﻮﺩﻩ، ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻤﺎﺩﻩ ﺷﺒﻪ ع&#= 1614;دَم ﻣﻴﺮﺳﻴﻢ . ﮐﻪ ﺟﺰ ﺭﻭﺡ ﻧﻴﺴﺖ = . ﻭ ﺁﻧﻬﻢ ﺟﺰﺋﻰ ﺟﺪﺍ ﺷﺪﻩ ﺩﺭ ﺃﺯﻝ، ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻴﮑﺮﺍﻥ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ . ﮐﻪ ﺗﺎﺯﻩ ﺍﻟﻠﻪ ﻧﻴﺰ ﻧﻴﺰ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65169;ﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﺩﺭ ﻫﺎﻫﻮﺕ ﻭ ﻋﻤّاء ﻧﻴﺴﺖ . &#= 64400;ﻪ ﻣﺎﻫﻴّﺖ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺭ&= #65165; عَدَم ﻣﺎ سوﺍ= ﻩ ﻣﻴﮕﻮﺋﻴﻢ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻫﺴﺖ، ولی ﺑﺮﺍﻯ ﻏﻴﺮ ﺍﻭ = عَدَم ﻣﻄﻠﻖ ﺍﺳﺖ . ﺗﺮ= ;ﮐﻴﺒﺎﺕ ﻣﺪﺍﻡ ﭘﻴﭽﻴﺪه ﺘﺮ ﺷﺪﻩ، ﺳﺮ ﺍﺯ ﻣﻮﻟﮑﻮﻟﻬﺎ، = 5261; ﺑﺨﺼﻮﺹ ﺩﺭ ﭼﻬﺎﺭ ﺍﺳﻴﺪ(دی إن أ)</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﮊﻧﻬﺎ، ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺻﻄﻠﺎﺣا ﺯﻧﺪﻩ ﻣﻴﺮﺳﻴﻢ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﻮﻟﺪ ﻣثل ﮐﻨﻨﺪ . ﻗﺒﻞ ﺍﺯ ﺁﻥ ﺗﻮﻟﻴﺪ ﻣثلی ﻰ ﻧﻴﺴﺖ= 48; ولی ﺗﻐﻴﻴﺮ ﻣﺪﺍﻭﻡ نوعی ﻫﺴﺖ . ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺧﻮﺩ ﭼﻨﺪﻳﻦ ﻫﺰﺍﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﺩ . ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﮕﻮﺋﻴﻢ ﺑﺘﻌﺪﺍﺩ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ&#= 1548; ﻓﺼﻮﻝﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ . ﻭ ﺑﺘﺪﺭﻳج ﺒﻌﻘﻞ ﺑﻴﺸﺘﺮ ﻭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﻭﺍﺭﺍﺩ&#= 65257; ﺑﻴﺸﺘﺮ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰﺑﺘﺪﺭ= 5267;ﺞ ﺩﺭ ﺍﻧﺴﺎﻥ، ﻭ ﻓﺼﻮﻝ ﺁﺧﺮ ﺁﻥ&= #1548; ﺩﺭ ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺳﻠﻮﮐﻰ، ﮐﻪ ﺗﻨﻬﺎ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ، ﺧﺪﺍﻭﻧ= 5194; ﺑﺎ ﺃﻧﺒﻴﺎﻯ ﺍ&= #1608;لی ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪ ﭘﻴﺸﻨﻬﺎﺩ ﮐﺮﺩﻩ، ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﻤﻪ ﺍﺭﺍﺩی اﻧﺠﺎﻡ ﺩﺍﺩ . ﻳ= ﻌﻨﻰ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻴﮑ&#= 65256;ﻨﺪ، ﺍﻳﻨﮑﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﻨﺪ . ﻭ ﻫﺮﭼﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﺮﺑّﻰ &#= 1605;عرّفی ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺘﻮﺭ ﺑﺪﻫﺪ&#= 1548; ﻫﻤﺎﻥ ﺍﺟﺮﺍ ﻣﻴﮕﺮﺩﺩ . ﻭﺗﺴ= ﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ &= #65247;ﺎﺯﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65165;ﮔﺮ ﺑﻬﻤّﺖ ﻭ ﺧﻮﺑﻰ ﺍﻧﺠﺎﻡﮔﺮﻓﺖ= 548; ﺁﻧﮕﺎﻩ ﺗﺨﻠﻴﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺯ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧ&#= 65264; ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺻﻮﺭﺗﮕﺮﻓﺖ ، &#= 65261;ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ﻋﻘﺎﻳﺪ ﻋﺮﻓ&= #65166;ﻧﻰ ﺗﺎﺯﻫﺎﻯ ﺩﺭ ﺗﺤﻠﻴﻪ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﻋﺎﻗﺒﺖ ﭘس ﺍﺯ ﻫﻔﺖ ﺳﺎﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﻬﻔﺖ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺍﺯ ﺗﺠﻠﻴﺎﺕ ﻧﻮﺭﻯ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ .= ﻭ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺠﺎﺕ ﻣﻴﻴﺎﺑﺪ، ﮐﻪ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺗ= ﺎ ﺑﺎﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﮐﺎﺷ= 5234; ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ، ﺑﺘﻮ= 5165;ﻧﻨﺪ ﺑﺎﻧﻮﺍﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ .= ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﻭ ﻫﺮ ﺑﺎﺭ ﺭﻭﺣﻰ ﺩﺭ ﻳﻚ ﻧﻮﻉ ﺟﺪﻳﺪ، ﻫﺰﺍﺭ= 5165;ﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺣﻴﺎﺗﻰ ﻭ ﻋﻘﻠ&= #65264; ﻭ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .= ﻭﻫﺮﺑﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﻫﻤﺎﻧﻰ ﺭبّ اﻟﻨﻮﻉ ﻣﺸﻬﻮﺩ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﻭ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺗﮑﺎﻣﻞ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﻭﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺨﺎﻃﺮ ﻋﻘﻞ ﻭﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﻭ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣﺎﻧﻨ= 5194; ﺧﻮﺩﺳﺮﻯ ﻭ ﺳﺮﮐﺸﻰ ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ . ﻟﺬ= ﺍ ﭘس ﺍﺯ ﻣﺮﮒ، ﺑ&#= 65166;ﻧﻮﺍﻉ ﺣﻘﻴﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ ﺳﻘ&= #65262;ﻁ ﻣﻘﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺣﻰ ﻣﻴﮑﻨﺪ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺗﺎ ﺗﺠﻠّﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺮﺍ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭﺑﺎﻧﻮ= ﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻭﺗﺎﺃﺑﺪ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ .= ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﺑﺸﺮﻯ، ﮐﺮﺍﻣ= 5166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّه اﻯ ﺩﺍﺭﺩ . ﮐﻪ ﺑﺎﻳﺪ ﻗﺴﻤﺘﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ، ﺑﺮ= 5165;ﻯ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻣﺼﺮﻑ ﻧﻤﺎﻳﺪ .= ﻭ ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﻌﺪﻯ ﻓﺮﺍﻫﻢ ﮐﻨﺪ . ﻭ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺗﺤﻘﻖ ﻳﺎﻓﺘﻪ&#= 1548; ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﻔﻌ&#= 65246; ﺻﻮﺭﺕ ﮔﺮﻓته ﺒﺎﺷﺪ، ﺑﻘﻬﻘ= 5198;ﺍﻫﺎ ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﻮﻋﻰ ﻣﻰ ﺭﻭﺩ = . ولی ﻫﺮﮔﺰ ﺗﻔﮑّﺮ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻠﺴﻔﻰ ﻣﺎﺩﻯ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﻔﮑّﺮﺍﺕ ﻋﻠﻤﻰ ﻭ ﻃﺒﻴﻌﻰ ﭼﻨﻴﻦ ﮐﻤﮑﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺭﺍ ﻧﻤﻴﮑﻨﻨﺪ . ﮐﻪ ﺑﺎﻋث ﺗﺸﺪﻳﺪ ﻭﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺸﻮﺩ . ﺣﺘﻰ ﺍﮔﺮ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﺩﺭ ﻫﻤ&= #65258; ﺍﺩﻳﺎﻥ ﻣﻌﺮﻭﻑ ﻧﻴﺰ ﺑﺎﺷﺪ، ﻭلی ﺘﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺍﻧﺒﻴﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺳﻠﻮک اﻟﻬﻰ ﺍﺟﺮﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻰ ﮐﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺴﻔﻪ(ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ)ﺩﺭ ﻓﺮﻣﺎﻥ (ﮐﻦ ﻓﻴﮑﻮﻥ)ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺍﻟﻬﻰ ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻧﻴﺴﺖ . ﻣﮕﺮ ﺩﺭ ﻓﻠﺴﻔﻪ ﺣﮑﻤﺖ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻥ .= ﻭﺳﭙس ﺩﺭﺣﮑﻤﺖ ﻋﻤﻠﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ولی= 17; ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻰ ﮐﻪ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺑﺮﺳﺪ . ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻭ ﺧﻮﺩ ﮐﺎﺭﻯ ﻃﺒﻴﻌﻰ، ﻭ ﺣﺘﻰ ﻫﺮﮔﻮﻧﻪ ﺑﻴﻨﺸﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﻧﻈﺮﻳﺎﺕ ﮔﻮﻧ&#= 65166;ﮔﻮﻥ ﻓﻠﺎﺳﻔﻪ، ﺟﺰ ﻧﺎﺍﻣﻴﺪﻯ ﺩﺭﺁﺧﺮ ﮐﺎﺭ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ .= ﻭﻋﻤﺮ ﺍﻧﺴﺎﻥ ﺭﺍﺍﺷﻐﺎﻝ ﻣﻴﮑﻨﻨﺪ ﻭ ﺗﻠﻒ ﻣﻴﻨﻤﺎﻳ&#= 65256;ﺪ . ﮐﻪ ﻓﺮﺻﺖ ﻫﻴﭻ ﺗﺠﺪﻳﺪ ﻧﻈﺮﻯ ﻧمی ﺪﻫﻨﺪ . ﻋﻤ&= #65248;ﺎ ﺻﺎﺣﺒﺎﻥ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ، ﺗ&#= 65208;ﻮﻳﻖ ﺑﺘﻮﺣّﺶ ﺑﻨﺎﻡ ﺁﺯﺍﺩﻯ ﻭ حقّ ﺑﺸﺮﻯ، A= 261; ﻧﻴﺰ ﺑﺨﻮﺩﺳﺮ&#= 65263; ﮐﻪ ﺑﻬﺮ ﮐﺎﺭﻯ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺁﺯﺍﺩ ﺑﺎﺷﻨﺪ&#= 1548; ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺑﻮﺟﻮﺩ ﺍﺻﻠﻰ ﺧﻮﺩ ﻭﺟﺎﻣﻌﻪ &= #1582;ویش ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﮐﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﮐﻮﺭ ﺗﺮ ﺷﺪﻥ ﻋﻘﻠﻰ، ﻭ ﺑﻌﻮﺍﻟﻢ ﺣﻘﻴﺮﺗﺮﻧﻮﻋ= 5264;ﮐﺎﺭﻣﺎ ﺷﺪﻥ، ﻧﺘﻴﺠﻪ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺍﺯ ﺁﺯﺍﺩﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ&#= 1548; ﻭ ﺍﺷﺒﺎﻉ ﻧﺸﺪﻧﻰ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﻟﺬﺕ ﺑﻴﺸﺘﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 1548; ﺩﺭ ﺍﻳﻦ ﻓﺮﺻﺖ ﺯﻧﺪﮔﻰ ﺑﺒﺮﻧﺪ . ﭼﻮﻥ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ ﺍﺗّﻔﺎﻗﻰ ﺩﺍﻧﺴﺘﻪ، ﻭ ﺑﺎ ﻣﺮﮒ ﺑﮑﻠّﻰ ﻧﻴﺴﺖ ﻣﻴﺸﻮﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﻠﺎﻣﺘﻰ ﺭﻭﺍﻥ، ﻭﭘس ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺑﻌﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺣﻴﺎﺗﻬﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺮﺳﺪ . ﻭﺍﮔﺮ ﺑﺘﻤﺎﻡ ﮐﻤﺎﻟﺎت ﺒﺸﺮﻯ ﻫﻢ ﺑﺮﺳﻨﺪ ، ﻫﻤﭽ&#= 65256;ﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻘﺺ ﻭ ﻋﻴﺐ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺯﻳﺎﺩﻯ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ، ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ &= #65169;ﺸﺮﻯ ﺑﺎﻳﺪ ﭘﺎﮐﺴﺎﺯﻯ ﺷﻮﻧﺪ . ﺯﻳﺮﺍ ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ&#= 1548; ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺍﻣﮑﺎﻥ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ . ﻭﺑﺎ ﻋﻘﻞ ﺍﻳﺪﺁﻝ ﻃﻠﺒﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ . ﻭﺑﺎ= ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ، ﭘﻴﺎﻣﺒ= 5198;ﮔﻮﻧﻪ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺑ= ﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﺍﻭﻟﻴﻦ ﮐﻠﺎﺳﻬﺎﻯ ﻋﻘﻠﻰ ﺁﻥ ﻧﻮﻉ ﻋﻈﻴﻢ ﺭﺍ ﺁﻏﺎ&= #65199; ﻣﻴﮑﻨﻨﺪ . ﺍﻧﮕ= ﺎﻩ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭﺍﺩ= 5267;ﺎﻥ ﺳﻠﻮﮐﻰ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ، ﻭ ﻧﻴﺰ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭمحمّد ﻫﺴﺘﻨﺪ، ﺗﺎ ﻧﻮﺑﺖ . ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﻭ سوﺷﻴﺎﻧس ﻣﻮﻋﻮﺩ سوّم ﺯﺭﺩشت ﺑﺮﺳﺪ . &= #65247;ﺬﺍ ﺗﻤﺎﻡ ﻋﺒﺎﺩﺍﺕ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﺟﺰ ﺷﺮﻙ ﻭﺭﺯﻯ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺗﻨﻬﺎ ﮔﻨﺎﻩ ﻧﺎ ﺑﺨﺸﻮﺩﻧﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻣﮕﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺟﺒﺮﺍﻥ ﺷﻮﺩ، ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭﻣﺮﺍﺗﺒﻰ ﻣﺘﺪﺭﺝ ﺑﺎﻟﺎ ﺁﻣﺪﻩ، ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﻧﻴﺰ ﺍﻳﻦ ﺗﺪﺭﺝ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍﻭﻧﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻠﻪ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﻭ ﻟﺬﺍ ﺩﺭﺳﺮﺍﺳﺮ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻧﻴﺰ ﺗﺪﺭﺝ ﺩﺭ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﻫﺮﺑﺎﺭ ﺑﺸﻬﻮﺩﻯ ﺍﻟﻬ&#= 65264; ﺩﻳﭙﻠﻢ ﻣﻮﻓﻘﻴّﺖ ﻫﺮ ﻣﺮﺣﻠﻪ ﺩﺭ ﺭؤﻳﺎ ﺩﺍﺭﺩ . ﮐ= ﻪ ﺗﺎ ﺷﻬﻮﺩ ﻭﺩﭘﻴﻠﻢ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ&= #1548; ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻟﺎﺯﻡ ﺍﺳﺖ . ﻭ ᥸= 7;ﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ &#= 65169;ﺨﻠﻖ ﺑﺮﻭﺵ محمّد ᥽= 1;ﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1581;قّ ﺑﻮﺩ ﮐﻪ ﻓﻠﺴﻔﻪ ﺧﻮﺩﺭﺍ ﭼﻨﻴﻦ &= #1605;عرّفی ﻣﻴﻨﻤﻮﺩ، که ﻔﻠﺴفه اﻧﺴﺎ = 6; ﺮﺍ ﺑﺄﺭﺯﺷﻤﻨﺪﺗ= 5198;ﻳﻦ ﺭﻭﺵ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﺮﺳﺎﻧﺪ . ﻳﻌﻨ= ﻰ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﮐﻪ ﺭﺍﺣﺖ ﻭ ﺑﺎ ﺭﻓﺎﻩ ﻭ ﺑﻰ ﺩﺭﺩ ﺳﺮ ﺑﺎﺷﺪ = . ﮔﺮﭼﻪ ﻋﻤﻠﺎ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﻭﻧﺎ ﺁﺭﺍﻣﻴﻬﺎ ﺑﺎﻋث عمق ﺍﻧﺴﺎﻥ ﺩﺭﺗﻔﮑّﺮ ﻣﻴ= 5208;ﻮﺩ . ﻭ ﺳﺎﻟﻚ ﺑﺘﻤﺎﻡ ﻣﻌﻨﻰ ﺍﺯ ﺭﻓﺎﻩ ﻭ ﺭﺍﺣﺘﻰ ﻭ ﺗﻦ ﭘ= ﺮﻭﺭﻯ ﮔﺮﻳﺰﺍﻥ ﺍﺳﺖ .= ﻣﮕﺮ ﺳﻠﻮﻙ ﺑﺎ ﺗﻤﺎﻡ ﻫﻤّﺖ ﻭﻋﺸﻖ ﺑﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﭘس ﺍﺯ ﻣﺮﮒ، ﺍﮔﺮ ﺑﺪﺍﻥ ﻣﻌﺘﻘﺪ ﺑﺎﺷﻨﺪ، ﺟﺰ ﺟﻬﻨّﻢ ﻭﺣﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺑﺪﺗﺮ ﻧﻴﺴﺖ . ﺯ= ;ﻳﺮﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﮐﻨﻮﻧﻰ، ﮐﻪ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ&= #1548; ﻫﻤﻪ ﺭﺍ ﺻﺮﻑ ﻟﺬﺕ ﻭﻫﻮﺵ ﻭﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﮐﺮﺩﻩ، ﮐﻪ ﺟﺰ ﺳﺘم کاﺭﻯ ﻧﮑﺮﺩﻩ، ﻭﺷﻨ= 5166;ﺧﺘﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻭ ﻓﻄﺮﺕ ﺷﺨﺼﻰ ﻭ ﮊﻧﺘﻴ&= #65242; ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﺑﻬﺘﺮﻳﻦ ﺭﻭﺵ ﺍﻧﺘﺨﺎﺏ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ&#= 1548; ﺑﺎ ﻫﻤﻪ ﻓﻠﺴﻔﻪ ﻫﺎ، ﻣ&#= 65236;ﻴﺪ ﺗﮑﺎﻣﻞ ﻣثبت ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ ﻣﮕﺮ ﻓﻠﺴﻔﻪ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 64400;ﻪ ﺩﺭ ﺁﻏﺎﺯ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭ ﺳﭙس ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ، ﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻳﻚ و&= #1604;ی ﺍﻟﻬﻰ ﺭﻩ ﺭﻓﺘﻪ ﻭ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﻄﺎﻟﺐ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺁﮔﺎﻫﻰ ﻳﺎﻓﺘﻦ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ، ﻫﻴ= 4379; ﮐس ﺟﺰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﮐﻪ ﺩﺳﺘﺮﺳﻰ ﺑﺂﻧ&#= 65260;ﺎ ﻧﺪﺍﺭﻳﻢ، ﻭ ﻳﺎ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻩ ﺭﻓﺘﻪ، ﺍﻳﻦ ﺭﺍﻩ ﺳﻠﻮﻙ ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻫﺎﻯ ﻧﻬ&#= 65166;ﺋﻰ، ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، &= #65169;ﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩ&#= 1548; ﮐﻪ ﻣﺒﻌﻮث ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﻣﻴﮕﺮﺩﺩ . ﺗﺎ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﻭﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﺑﺸﻮﺩ ﺗﺎ ﺁﻧﺎﻥ ﻧﻴﺰ ﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻨﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻣﻨﺘﻘﻞ ﮐﻨﻨﺪ . ﻭ ﻳﺎ ﺑᥴ= 6; ﻋﻮﺍﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺣﺴﺐ ﻋﻘﻠﻬﺎﻯ ﺁﻧﻬﺎ ﺻﺤﺒت ﺸﻮﺩ، ﺗﺎ ﺷﺎﻳﺪ ﮐﺸﺶ ﻭ ﺳﻤﭙﺎﺗﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺁﻧﻬﺎ ﭘﻴﺪﺍ ﺷﻮﺩ . ﻭ ﺑﻌﺪﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺍ&#= 65259;ﻨﺪ ﻭ ﺑﺸﻨﺎﺳﻨﺪ، &#= 65261;ﺑﻤﺮﺍﺗﻨﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﭘس ﻋﺎﻗﻠﺎﻧﻪ ﻭ ﻣﻨﻄﻘﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺃﺑﺪﻳّﺖ ﺧﻮﺩ ﭘس ﺍﺯ ﻣﺮﮒ ﺗﻔ&= #64401;ّﺮ ﮐﺮﺩ . ﻭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺭﺍ ﺟﺴﺖ = . ﻭ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻓﺖ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭ&= #65255;ﺪ . ﻭﻣﻮﺟﻮﺩﻳّﺖ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ&#= 1548; ﮐﻪ ﺍﻧﺴﺎﻥ ﺳﻪ ﺑُﻌﺪﻯ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻭﺑُﻌﺪﻯ ﻭ ﮔ&#= 65268;ﺎﻫﺎﻥ ﻳﻚ ﺑﻌﺪﻯ، ﻣﻮ&#= 65183;ﻮﺩﻳﺖ ﺣﻴﺎﺗﻰ ﺩﺍﺭﻧﺪ . ﻭﻣﺎ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ &#= 65187;ﺘﻰ ﺗﺼﻮﺭ ﺯﻧﺪﮔﻰ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ .= ﺗﻨﻬﺎ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺯﻧﺪﮔﻰ ﻓﺮﺷﺘﮕﺎﻥ ﺧﺪﺍ ﺭﺍﺩﺍﺭﻧ&#= 65194; . ﮐﻪ ﻳﻚ ﻣﻮﺟﻮﺩ ﺗﺼﻮﺭﻯ ﺑﺮﺍﻯﻣﻮﺟﻮﺩ= 5165;ﺕ ﺑﻬﺘﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻳﻢ .= ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ، ﻫﺮﮐ= 587; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻧﻮﻋﻰ ﺧﻮﺩ ﺑﺮﺣﺴﺐ ﻣﻘﺪﺍﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺗﻮﻟﺪﺍ&#= 65173; ﭘﻴﺸﻴﻦ ﺩﺍﺩﻩ&#= 1548; ﮐﻪ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﻣﻮﻋﻮﺩ ﺗﻮﻟّﺪ ﭘﺮ ﺗﮑﺎﻣﻞ ﭘﻴﺸﻴ&#= 65254; ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﮐﺴﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻴش ﻋﻘﻞ ﻭﺗﻮﺍﻧﻬﺎﻯ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﻓﻌﻠﻰ ﺑﺸﺮﻯ ﺍﻭ ﺍﺳﺖ، ﺑﻴﺸ&#= 65176;ﺮ ﺗﮑﺎﻣﻞ ﻧﻤﺎﻳﺪ . ولی ﻣﻴﺘﻮﺍﻧﺪ ﻣﺮﺍﺗﺐ ﺑﺴﻴﺎﺭﻯ ﺭﺍ ﺳﻘﻮﻁ ﻧﻮﻋﻰ ﮐﻨﺪ . ﺍﻣﺎ ﮐﺴﺎﻧﻰ ﺭﺍ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ ﻧﺎ ﺗﻮﺍﻧﻴﻬﺎ ﺩﺍ&#= 65197;ﻧﺪ، ﭼﻮﻥ ﻧﺎﺑﻴﻨﺎ ﻭ ﻓﻠﺞ ﻭ ﮐﻢ ﻋﻘﻞ ﻭﻏﻴﺮﻩ، &#= 65255;ﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻧﺎﻗﺺ ﭘﻴﺸﻴﻦ ﻭ ﻣﻌﺎﻳﺐ ﺭﻭﺣﻰ ﺯﻳﺎﺩﻯ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻦ ﺷﺎﻧس ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩﻩ، &#= 64400;ﻪ ﺑﻤﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻧﺮﻓﺘﻪ ﺍﺳﺖ . ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺍﺯ ﺁثاﺭ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ&#= 1548; ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺎ ﺍﻳﻦ ﮐﻤﺒﻮﺩﻫﺎﻯ ﺳﺮﻧﻮﺷﺘﻰ، ﺩ= 5197; ﮐﺮﺍﻣﺎﺕ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﮔﺮﻓﺘﺎﺭ ﺷﺪه اﻧﺪ . ﮐﻪ ﻋﻤﻠﺎ ﺩﺭ ﺟﻬﻨّﻢ ﭼﻬﺎﺭﻡ ﻣﻮﻋﻮﺩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﭘس = ﺳﺮﻧﻮﺷﺖ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﻣﺎ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺑﻮﺩﻳﻢ، ﻭ ﺍﻣﺮﻭﺯ ﺩﺍﺭﻳﻢ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺎﺳﻠﻮﻙ، ﻭ ﻳﺎ ﺑﺪﺗﺮ ﺑﺎ ع&= #1614;دَم ﺳﻠﻮﻙ ﻭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺧﻮﺩ ﻓﺮﺍﻫﻴﻢ ﻣﻴﮑﻨﻴﻢ . ﮐﻪ ﺑﻨﻮﻉ ﺑﻬﺘﺮ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺑﺮﻭﻳﻢ&#= 1548; ﻭﻳﺎ ﺑﺎﻟﻌﮑس &#= 65236;ﺮﺍﻭﺍﻥ ﻣﺮﺍﺗﺐ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭ ﻭﺳﺦ ﻣﻤ= ﮑﻦ ﺍﺳت ﺮﻓﺖ . ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﮐﺎﺭﻣﺎ ﻫﺎ ﻭ ﺑﺎ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍ&#= 65255;ﻰ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ ﺣﻴﻮﺍﻧﺎﺕ ﻭﺣﺘﻰ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﺩﺍﺭﻧﺪ . ﺧﻮﺩﺭ= ﺍ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﻭ ﭘس ﺍﺯ ﺻﺪﻫﺎ = ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ، = 5169;ﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺒﺮﺳﻴﻢ، ﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ &= #65169;ﺸﺮﻯ ﺑﻌﺪﻯ ﺍﺳﺖ ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﻫﻔﺖ ﺷﻬﻮﺩﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﮐﺴﺐ ﻧﻤﺎﻳﺪ، &#= 65261; ﻫﺮ ﺷﻬﻮﺩﻯ ﭘس اﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺗﻮﻟﺪ&#= 65165;ﺕ ﻗﺒﻠﻰ، ﮐﻪ ﻫﺮﺑﺎﺭ ﺩﺭ ﺣﮑﻢ ﭘﻴﺎﻣﺒﺮﻯ ﺑﻮﺩه اﻧﺪ . ﻭ ﺁﻧﮕﺎﻩ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﻭﺷﺐ ﻗﺪﺭ ﺧﻮﺩ ﻣﻴﺮ&= #65203;ﻨﺪ . ﮐﻪ ﻫﺰﺍﺭ ﻣﺎﻩ ﺻﺪ ﺳﺎﻟﻪ ﺍﺭﺯش ﺪﺍﺭﺩ . ﭼ= ﻪ ﺑﻬﺘﺮ ﮐﻪ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺍﻧﺴﺎﻥ ﺑﺎﻭﻟ&#= 65166;ﻳﺖ محمّدﻯ ﻧﻮﺭ ﻗﺎﺋﻢ، ﻭﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﻨﺪ . ﻭﺭﺳﻴﺪﻥ ﺑﺮﻭﺡ القُدُ= س ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﺍﺟﺮﺍﻯ ﻟﺎﺟﺮﻡ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﺳﺖ . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺯﺭﺩﺷ&#= 65174; ﻭ محمّد ﺑﻨﻮ᥷= 7; ربّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﻭﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰﺭﻓﺖ . ﮐﻪ ﺑﺎﺯ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﺎﻳﺴﺘ&#= 65258; ﮔﺮﺩﺩ . ﻭﺗﺎﺃﺑ= ﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺗﺠﻠّﻴﺎت اﻟʌ= 60;ﻰ ﻭ ﻣﻬﺪﻯ ﻫﺎﻯ ﮐﺎﺷﻒ ﺁﻧﻬﺎ ﻭ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﻫﺮﺭﻭﺡ ﻣﻮﻓﻖ ﺍﻣﺮﻭﺯ&#= 1548; ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﺁﻧﻬﺎ ﻫﺴﺖ . ﮐﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﻨﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺑﺎﺯﮔﺸﺖ ﻧﻤﺎﻳﻨﺪ . ﮐﻪ ﺍﺭﻭﺍﺡ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﭼﻨﻴﻦ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ ﻭﺑﻘﻮﻝ ﺁﻥ در= 608;یش، ﺯﻣﺎﻧﻰ ﻣﻴﺮﺳﺪ ﮐﻪ ﺟﻬﻨّﻢ ﺧﺎﻟﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺣﺘﻰ ﺑﻬﺸﺖ ﻭ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﻣُﺮ= 5193; ﻭ ﺑﺮﭼﻴﺪﻩ ﻣﻴﺸﻮﻧﺪ . ﺁﻧﮕ= ﺎﻩ ﻫﺴﺘﻰ ﻭﺣﺘﻰ ﻓﻀﺎﻯ ﺧﺎﻟﻰ ﻫﻢ ﻭﺟﻮﺩ ﻧﺨﻮ&= #65165;ﻫﺪ ﺩﺍﺷﺖ . ﻭﺍﮐﻨﻮ= ﻥ ﻧﻴﺰ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺴﺖ . ﻭ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺷﺒﻨﻢ ﻫﺎﺋﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﮐﺮﺍﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﻨﺪ . ﭘس ﺁﻧﭽﻪ ﻋﻤﻠﺎ ﺧﺪﺍﮔﻮﻧﺪ ﺑﺮﺍﻯ ﻣﺼﺮﻑ ﺩﺍﺩﻩ ﺍﺳﺖ ﻧﻌﻤﺖ ﺍﺳﺖ . ﭼﻪ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ، ﻭ ﻳﺎ ﻫﺮ ﺩﺍﺩﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﻏﺬﺍﺋﻰ، ﻭ ﺣﺘﻰ ﺩﺍﺩﻩ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﻭﺗﻮﺍﻧﻬﺎﻯ ﺟﺴﻤﺎﻧﻰ، ﮐﻪ &#= 65259;ﻤﻪ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﻳﻚ ﺭﻭﺡ ﺍﺳﺖ . ᥴ= 5;ﻣﺎ ﺁﻧﭽﻪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺗﻨﻬﺎ ﺑﺴﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ، ﺑﺨ= 5212;ﻮﺹ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﻳﻦ ﻭﻟ&= #65166;ﻳﺘﻬﺎ ﻣﻴﺪﻫﺪ ﻭ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ، ﺭﺣﻤ= 5176;ﻬﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺭﺣﻤﺘﻬﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻭ ﻗﺎﺑﻞ ﻣﺼﺮﻑ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ثبت ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﺘﺤﻘﻖ ﻭ ﺑﺎﻟﻔﻌﻞ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﺗﺎ ﻣﺒﺎﺩﺍ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻤﺒﻮﺩﻫﺎﺋﻰ ﭼﻮﻥ ﻧﺎﺑﻴﻨﺎﺋﻰ ﻭﮐﻢ ﻋﻘﻠﻰ ﻭﻧﺎﺗﻮﺍﻧﻰ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻭﺯﻧﺪﮔﻰ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 98;ﻭﺯ ﻧﻴﺰ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;، ﺭﻗﻴﻘﻪ ﻫﺎﺋﻰ ﺍﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍ&= #65197;ﻧﺪ . ﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ . ﮐﻪ ﺭﻓﺘﺎﺭ ﻭﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭﻫﺎﻯ ﻧﻴﮑﻮ ﻧﺸﺎﻥ ﻣ&= #65268;ﺪﻫﻨﺪ . ﻭ ﺳﺎﻟﮑﺎﻥﺳﻌﻰ ﺩﺭ ﺗﻤﺮﻳﻦ ﺍﻳﻦ ﺭﻓﺘﺎﺭﻫﺎﻯ ﻧﻴﮑﻮ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 4400;ﻪ ﺷﻌﺎﺭﺯﺭﺩﺷﺖ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻋﻘ= ;ﻞ ﻭﺣﮑﻤﺖ ﺁﻣﻮﺯﺷﻰ ﻭﺗﻌﻠﻴﻤﻰ ﻣﺪﺍﺭس ﻧﻴﺴﺖ= 548; ﻣﮕﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻋﻤﻴﻖ ﺗﺮ ﺳﻠﻮﮐﻰ . ﻭ ﺍﻟّﺎ ﻋﻠﻢ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺁﻣﻮﺧﺖ، ﮐﻪ ﺁﻧﮕﺎﻩ ﺑﻘﻮﻝ ﻋﺮﻓﺎ ﻋﻠﻢ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺯ= ;ﻳﺮﺍ ﻣﺎﻧﻊ ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺣﺘﻰ ﺑﺎﻋث ﻓﺰﻭﻧﻰ ﺁﻟﻮﺩ&#= 64404;ﻰ ﻫﺎ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺍﻧﺴﺎﻥ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴﮕﺮﺩﺩ . ﺍﺿﺎ= ﻓﺎﺕ ﺍﻓﻘﻰ ﺩﺭ ﺍﻳﻦ ﺯﻧﺪﮔﻰ، ﺳﺮﺍ= 5203;ﺮ ﺑﺰﻳﺮ ﺧﺎﻙ ﻭﻳﺎ ﺭﻭﻯ ﺧﺎﻙ ﺑﺎﻣﺮﮒ ﻣﻴﻤﺎﻧﺪ . ولی ﺍﺿﺎﻓﺎﺕ ﻋﻤﻮﺩﻯ ﻭ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﮐﺴﺐ = ﮔﺮﺩﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﻤﺎﻧﺪ ﺍﻣﻮﺭ ﻏﻴﺮ ﺍﻟ&= #65260;ﻰ ﺑﺎﻋث ﺗﻮﺭﻡ ﻭ ﺳﻨﮕﻴﻦ ﺗﺮﺷﺪﻥ ﺭﻭﺡ، &#= 65261;ﻣﺎﻧﻊ ﻋﺮﻭﺝ ﺭﻭﺡ ﭘس ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﻣ&= #65268;ﺒﺎﺷﺪ . ﭘس ﺭﻭﻯ ﻫﻤﻴﻦ ﺳﻄﺢ ﺯﻣﻴﻦ ﻣﻴﻤﺎﻧﺪ، ﮐﻪ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ . ﺗﻮﺍﻧﻰ ﻫﺎﻯ ﻣﺎﻟﻰ ﻭﻋﻠﻤﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺧﻮﺩﺁﮔﺎﻩ ﻧﺎﺧﻮﺍﻩ ﺳﺘﻤ&#= 64401;ﺎﺭﻯ ﻫﺎﻯ ﺟﺪﻳﺪ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺎﻋث ﻣﻴﮕﺮﺩ= 5193; . ﻭ ﺍﺳﺘثماﺭ ﺩﻳﮕﺮﺍﻥ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﻭ ﺑﺪ ﺍﺧﻠﺎﻗﻰ ﻭ ﺗﮑﺒّﺮ، ﮐﻪ ﻫﻤﻪ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻭ ﺭﺟﺎﻝ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﺒﺎﻃﻞ ﺧﻮﺩﺭﺍ ﻋﺎﻟﻢ ﺧﺮﺍﻓﺎﺕ ﺩﻳﻨﻰ ﻣﻴﺪﺍﻧﻨﺪ ﺩﺍ&#= 65197;ﻧﺪ ﮐﻪ ﺳﺮﺍﺳﺮ ﺷﺮﻙ ﻭ ﻗﻬﻘﺮﺍﻯ ﺳﺮﻳﻌﺘﺮ ﻭ ﺟﻬ&= #65256;ّﻢ ﭘﺮﻭﺭﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺍﺭﺯﺷﻤﻨﺪﻯ ﺑﻴﺸﺘﺮ ﺩﺭ ﺩﺭﻙ ﻭﺗﻔﮑّﺮ= 548; ﺁﻧﻬﻢ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺣﻴﻮﺍﻧﻰ، ﻭ ﮐﻨﺘﺮﻝ ﻭﺗﺮﺑﻴﺖ ﺭﻭﺣﻰ ﺧﻮﻳﺸﺘﻦ ﭘﻴﺪﺍ ﻧﮑﻨﺪ، &#= 65261; ﺑﺮﺍﻯ ﺃﺑﺪﻳّﺖ ﻓﮑﺮ ﻧﮑﻨﺪ، ﺣﺘﻰ ﺩﺭﺯﻧﺪﮔﻰ ﺑﺸﺮی کنوﻧﻰ ﻧﻴﺰ ﺟﺰ ﺗﻀﺎﺩ ﻭ ﺣﻴﺮﺕ ﻭ ﻧﺎﻣﻌﻘﻮﻟﻰ ﻭ&#= 1587;وﺯﺍﻧﺪﻥ ﺗﺮ ﻭﺧﺸﻚ ﭼﻴﺰ&= #65263; ﻧﺪﺍﺭﺩ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻤﻰ ﺑﻴﻨﺪ ﻭﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﻭﺍﻗﻌﺎ &= #1587;وﺯﺍﻥ ﻭﻣﻌﻨﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﮐﺴﺎﻧ= ﻰ ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ ﺩﺭ ﻓﺼﻮﻝ ﺣﻴﻮ&= #65165;ﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﻤﺎﻧﻨﺪ&#= 1548; ﻭﺩﺭ ﻣﺮﺗﻊ ﺟﻬﺎﻥ ﺩﺭ ﻋﻠﻔﺰﺍﺭ ﺑﭽﺮﻧﺪ ﻭ ﻧﺸﺨﻮﺍﺭ ﻋﻠﻒ ﻭ ﺍﻓﮑﺎﺭ ﺑﺎﻃﻞ ﺑﻨﻤﺎﻳﻨﺪ، ﮐ= 5258; ﺷﺎﻳﺴﺘﻪ ﻭ ﺩﺭﺷﺄﻥ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﻫﺴت ﺁﺯﺍﺩﻧﺪ ولی ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻋﺼﻮﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ، ﻭ سپس ﺩﺭ ﻋﺼﺮ ﺭﻧﺴﺎﻧس ﺍﺯ ﺩﻳﺪ ﺗﺎﺭﻳﺦ ﻣﻐﺮب ﺰﻣﻴﻦ، = 5165;ﺷﺘﺮﺍﻙ ﻣﺘﻔﮑّﺮﺍﻥ ﺑﺮ ﻭﺣﺪﺕ ﺑﻴﻨﺶ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻨ&#= 65166;ﻡ ﻣﺬﻫﺐ، ﻭ ﻳﺎ ﺑﻮﺳﻴﻠﻪ ﺗﮑﺎﻣﻞ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﻓﻬﻢ ﺑﻬﺘﺮ ﻃﺒﻴﻌﻦ، ﺟﺰ ﻏﺎﺭﺕ ﺁﻥ ﻭ ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ ﺣﻴﻮﺍﻧﻰﻧﻴﺎ= 5235;ﺘﻨﺪ . ﺩﺭﺣﺎﻟﻴﮑﻪ ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ ﺩﺭ ﻣﺪﻳﻨﻪ ﺩﻳﻦ ﻭﺭﺯﻯ، ﻭ ﻓﺎﺿﻠﻪ ﺑﺎ ﻓﻀﺎﺋﻞ ﻭﺍﺿﺎﻓﺎﺕ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻭ ﻧﻪ ﻣﺪﻳﻨﻪ ﺗﻤﺪﻧﻰ که ﻤﺪﻧﻴّﺖ وﺍﻗﻌﻰ، ﺩﺭ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﺍﻧﺴﺎ&#= 65255;ﻬﺎ، ﺗﻨﻬﺎ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﻭ= ;ﻧﻪ ﺩﺭ ﺩﺍﺷﺘﻦ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺑﻴﺸﺘﺮ . ﺗﻨﻬﺎ ﺃﻣﺮﻯ ﮐﻪ ﮔﺮﻭﻫﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺗﺎ ﮐﻨﻮﻥ ﻭ ﺑﻌﺪ ﺍﺯ ﺭﻧﺴﺎﻧس ﺑﺮﺩﺍﺷته اﻧʋ= 94;، ﺍﻳﻨﮑﻪ ﺍﺗّﺤﺎﺩ ﻟﺎﺯﻡ ﺍﺳﺖ . ول&= #1740; ﮔﺮﻭﻫﻬﺎﻯ ﻓﮑﺮﻯ ﻭ ﻋﻠﻤﻰ ﻭ ﻣﺬﻫﺒﻰ، ﺑﺮ ﺍﻳﻦ ﺃﻣﺮ ﻣﺘﺤﺪ ﺷﺪه اﻧﺪ، ﮐﻪ ﻫﺮﮔﺰ ﻣﺘﺤﺪ ﻧﮕﺮﺩﻧﺪ . ﻭحق&#= 1617; ﻫﻢ ﻫﻤﻴﻦ ﺍﺳﺖ&= #1548; ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺩﺭ سوﺍﺑﻖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻓﺮﺩﻯ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺣﺘﻰ ﺩﻭﻧﻔﺮ ﻣﺎﻧﻨﺪ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﻭﭼﻴﺰ ﺭﺍ ﺩﺭ ﻫﺴﺘﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺎﻓﺮﻳﺪﻩ . و&= #1604;ی ﺻﻔﺖ ﻣﺸﺨﺺ ﻋﻘﻞ ﻭ ﺍﻋﺼﺎﺏ ﻭﺗﺼﻮﺭﺍﻧﺴﺎ= 5253; ﺍﺳﺖ، ﮐﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺟﺰﺋﻰ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﺪ . ﻭ ﻟﺬﺍ ﻫﺮ ﮔﺮﻭﻫﻰ ﺭﺍ ﺩﺭ ﻳﻚ ﻃﺒﻘﻪ ﻣ= ﻴﺪﺍﻧﺪ . ﻣثلا ﺳﻴﺎﻩ ﭘﻮﺳﺖ ﻭ ﺳﻔﻴﺪ ﭘﻮﺳﺖ، ﻳﺎ ﻣﺘﻤﺪﻥ ﻭ ﻭﺣﺸﻰ، ولی ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﭘس ﺍﺯ ﺳﻠﻮﻙ ﺩﺭ ﻫﻔﺖ ﻃﺒﻘﻪ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻫﻔﺖ ﺷﻬﻮﺩ، ﻫ&#= 65198; ﮐﺪﺍﻡ ﺍﺯ ﺍﻳﻦ ﮔﺮﻭهﻫﺎ، ﮐﻪ ﻳﻚ ﮔﻮﻧﻪ ﺟﻬﺎن ﺒﻴﻨی دارند . ﺯﻳﺮﺍ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﺑﺎﺯ ﺑﺘﻔﺎﻭﺗﻬﺎﻯ ﺟﺰﺋﻰ ﺑﻴﻦ ﺧﻮﺩ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ ولی ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭﺟﻬﺎﻥ ﺑﻴﻨﻰ، ﺍﺯ ﮐﺎﻣﻞ ﻭ ﺷﺎﻫﺪ ﭘﺎﺋﻴﻨﺘﺮ ﺍﺳﺖ . ﮔﺮﭼﻪ ﻫﻤﻪ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﻣﺮﺩﻡ ﻋﺎﻣﻰ ﻭ ﺃﻋﻤﻰ ﻭ ﻧﺎﺑﻴ&= #65256;ﺎﻯ، ﺑﺎ ﺩﺍﺷﺘﻦ ﭼﺸﻢ ﺩﺭ ﻋﻘﻞ ﻭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺧﻠﺎﻕ ﻭ ﺍﺣﻮﺍﻝ ﺷﺒﻴﻪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ . ﻭﺍﻟ= ﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﺘﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ . ولی ﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﺍﻓﺮﺍﺩ ﻫﺮ ﻃﺒﻘﻪ ﺷﻬﻮﺩﻯ&#= 1548; ﻭ ﻫﺮﮐﻤﺎﻝ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ، ﺩﺭ ﺑﻴﺎﻥ ﺩﻳﺪﻧﻰ ﻫﺎ ﻭ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩ ﺑﺮﺍی ﺪﻳﮕﺮﺍﻥ، ﺑﻴ= 5242; ﻧﺤﻮ ﺧﺎﺻﻰ ﺑﻴﺎﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 4400;ﻪ ﺑﺴﺘﻪ ﺑﻘﺪﺭﺕ ﺍﺩﺑﻰ ﻭ ﺯﺑﺎن ﺷﻨﺎﺳﻰ ﻭ ﻣﺤﻴﻂ ﺍﻧﺴﺎﻧﻰ ﺍﻃﺮﺍﻑ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﻕ ﻣﻴﮑﻨﺪ . ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻇﺎﻫﺮﺍ ﻣﺘﻔﺎﻭﺕ ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫ&#= 65256;ﺪ، ﮔﺮﭼﻪ ﻳﮑﺴﺎﻧﻰ ﺗﻘﺮﻳﺒﻰ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ . ﻋﺼﺮ ﺣﺎﺿﺮ ﻧﻴﺰ ﻧﺘﻴﺠﻪ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺟﺎﻣ&#= 65228;ﻪ ﺍﺳﺖ . ﺑﺨﺼﻮﺹ ﺩﺭ ﺑﺎﺭﻩ ﻭﺿﻊ ﺣﺎﻝ ﮐﻨﻮﻧﻰ ﻫﺮ ﺍﻧﺴﺎﻥ، ﺑ&#= 65204;ﺘﻪ ﺑﺘﮑﺎﻣﻠﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﺯ ﻟﺤﺎﻅ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎﺭﻳﺦ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ، ﺁ&#= 65255;ﭽﻪ ﻓﻌﻠﺎ ﺍﮐثرﻳّﺖ ﻏﻴʋ= 98; ﺳﺎﻟﻚ ﻫﺴﺘﻨﺪ&#= 1548; ﺩﺭ ﻫﺮ ﻓﻠﺴﻔﻪ ﺍﻯ ﮐﻪ ﺑﺎﺷﻨﺪ&= #1548; ﺑﺄﻧﺒﻮهی اﺯ ﺍﻃﻠﺎﻋﺎﺕ ﺩﺭﺑﺎﺭﻩ ﺍﻧﺴﺎﻥ ﻭ ﻫﺴﺘ&= #65264; ﺭﻭﺑﺮﻭ ﻫﺴﺘﻨﺪ . ولی ﻫﺮﮔﺰ ﺍﻃﻠﺎﻋ&#= 65264; ﺍﺯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ ﺑﺠﺰ &= #65155;ﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; . ﻭ ﺍﺯ ﺭﻭﺡ ﺑﻌﻨﻮﺍﻥ ﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻞ ﻧﺮﺳﻴﺪه اﻧﺪ . &= #65247;ﺬﺍ ﺍﻃﻠﺎﻋﺎﺕ ﻣﺎﺩﻯ ﺩﺭ ﺑﺎﺭﻩ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻭ ﺑﺮﺧ&= #65264; ﺫﻫﻨﻴّﺎﺕ ﻭ ﻳﺎ ﺍﺯ ﺟﺎﻣﻌﻪ ﻫﺎ، ﺷﻨﻴﺪﻩ ﻳﺎ ﺩﻳﺪﻩ ﻭﻣﻄﺎلعه کرده اند . ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻓﺼﻮﻝ ﺣﻴﻮﺍﻧ&#= 65264; ﻭ ﻗﺒﻞ ﺍﺯ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﻮﺟّﻬﻰ ﺩﺭ ﺍﻳﻦ ﻣﺘﻔﮑّﺮ= 5267;ﻦ ﻧﻴﺴﺖ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻤﻴﺮﺳ&#= 65256;ﺪ، ﮐﻪ ﺑﺘﻤﺪﻥ ﻣﺎﺩﻯ ﺑﻬﺘﺮ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ .= ﮐﻪ ﺩﺭ ﻋﻤﻞ ﺩﻭﺭﺗﺮ ﺷﺪﻥ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣ&= #65248;ﺎﺕ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺗﺮﻙ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺣﺘﻰ ﺟﺎﻥ ﺷﻴﺮﻳﻦ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﺪﻫﻨﺪ، &#= 64400;ﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﺮﺳﻨﺪ .= ﻧﻤﻴﺘﻮﺍﻥ ﺍنکاﺭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﺣﻴﺎ&#= 65175;ﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﻦ ﻓﺼﻮﻝ ﻣﺘﻔﺎﻭﺕ ﺑﺮﺩ&#= 65165;ﺷﺖ، ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﻃﻠﺎﻋﺎﺕ ﺩﺭ ﺁﻧﻬﺎ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ .= ﻭ ﻫﻤﻴﺸﻪ ﮔﺮﻭﻫﻰ ﻧﻈﺮ ﺑﻬﺘﺮﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ، ﻭ ﺍﮐثرﻳّﺘﻰ ﺣﺘﻰ ﺑﻬﻤﺎﻥ ﺳﻄﺢ ﻓﻬﻢ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭﺑﺮﺩﺍﺷﺘﻬﺎ ﻧﻤﻴﺮﺳﻨﺪ . ﻭ ﺍﮔﺮ ﻣﺮﺩﻡ ﺯﻳﺎﺩﻯ ﺑﺪﻭﻥ ﺗﻔﮑّﺮ ﻭ ﻓﻬﻢ ﺑﺪﻧﺒﺎﻝ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻫﺴﺘﻨﺪ، ﻗﺪﺭ= 5173; ﺗﻔﮑّﺮ ﻭ ﺍﻧﺘﻘﺎﺩ ﻧﺪﺍﺭﺩ . ﺗﻨﻬﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺟﻬﻨم او ﻣﻴﺘﺮﺳﻨﺪ . ول&#= 1740; ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﺯ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ ﻭﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﻧﻤﻴﺪﺍﻧﻨﺪ . ﻭ= ﻗﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻌﻨﻮﺍﻥ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﺯﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺯﻣﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ . ﺍﻟ= ﺒﺘﻪ ﻗﺎﺩﺭ ﺑﺘﺼﻮﺭ ﻭ ﺗﺠﺰﻳﻪ ﻭ ﺗﺤﻠﻴﻞ، ﭼﻪ ﺭﺳﺪ ﺑﺘﺼﺪﻳﻖ ﻭ ﺍﺣﺴﺎس ﻣﺴؤﻟﻴّﺖ، ﻭ ﻳﺎ ﺍﻧﺠﺎﻡ ﺁﻧﭽﻪ ﻓﻬﻤﻴﺪه اﻧﺪ ﻧﺪﺍﺭﻧﺪ . ﭼﺎﺭ= ﻩ ﮐﺎر ﺍﻧﺴﺎﻥ ﺩﺭ ﻋﺼﺮ ﺣﺎﺿﺮ&= #1548; ﺗﺠﺮﻳﺪ ﻭ ﺧﺎﻟﻰ ﺷﺪﻥ ﺍﺯ ﻫﻤﻪ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺣﺘﻰ ﺍﺯ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺑﺸﺮﻯ ﺧﻮﺩ ﻳﻚ ﺑﺮﻧﺎ&= #65251;ﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ . ﭼ= ;ﻪ ﺑﻬﺘﺮ ﺍﮔﺮ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺍﻟﮕﻮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺧﻮﺩ ﺣﺎﺿﺮﻧﺪ ﺟﺎﻥ ﺑﺸﺮﻯ ﺭﺍ ﺑﺪﻫﻨﺪ، ﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ .= ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻘﻮﻝ ﻳﻚ ﺁﺯﺍﺩﻯ ﺧﻮﺍﻩ ﺩﻳﻨﻰ لیبرال ﮐﻪ ﺳﻠﻮﮐﻰ ﻫﻢ ﻧﻴﺴﺖ، ﺑﺮﺧﻰ ﻋﻠﻢ ﺭﺍ ﻣﻰ ﭘﺬﻳﺮﻧﺪ ﻭﺑﺮﺧﻰ ﻧﻤﻰ ﭘﺬﻳﺮﻧﺪ ولی ﻫﺮ ﻣﺘﻔﮑّﺮﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﺍﻧﺠﻴﻞ ﺧﻮﺩ ﭘﻴﺮﻭﺍﻧﻰ ﻣﻴﺨﻮﺍﻫﺪ . ﻭﻧ= ﻘﻄﻪ ﻣﺸﺘﺮﻙ ﻧﻴﺰ ﻣﻌﺮﻓﺖ ﻣﺸﺘﺮﻙ ﺍﺳﺖ . ﺍ= ;ﻟﺒﺘﻪ ﺑﺮﺍﻯ ﺍﻣﻮﺭ ﺭﻭﺡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻋﻠﻢ ﻧﻘﺸﻰ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﺣﺘﻰ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﻫﻢ ﻫﺴﺖ = . ولی ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻧﻬﺎ، ﺑ= 5228;ﻨﻮﺍﻥ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺗﻦ ﺁﻧﺎﻥ ﻟﺎﺯﻡ ﺍ&= #65203;ﺖ . ﻣﺎﻧﻨﺪ ﺑﻬﺪﺍﺷﺖ ﻭ ﺍﻗﺘﺼﺎﺩ ﻭ ﺍﻣﻨﻴّﺖ ﻭ ﺧﻴﻠﻰ ﺍﻣﻮﺭ ﺩﻳﮕﺮ ﺍﺟﺘﻤﺎﻋﻰ ول= 40;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻋﻘﻞ ﺭﺍ ﺑﺎ ﭘﺎﻯ ﭼﻮﺑﻴﻦ ﮔﻔتع اﻧﺪ، ﭼﻮﻥﻋﻘA= 246; ﻣﺎﺩﻯ ﻭﺣﻴﻮﺍﻧﻰ ﺩﺭ ﻫﻤﻪ ﻫﺴﺖ . ﻭﺗﻨ= ;ﻬﺎ ﻣﻔﻴﺪ ﮔﺬﺭﺍﻥ ﺯﻧﺪﮔﻰ ﻃﺒﻴﻌﻰ ﻭ ﺿﺮﻭﺭی تن ﺍﻧA= 204;ﺎﻥ ﺍﺳﺖ . ولی ﻋﻘﻞ ﺑﺮﺗﺮ، ﻫﺮﮔﺰ ﺑﺎ ﺗﻌﻠﻴﻢ ﻭ ﺗﺮﺑﻴﺖ ﺑﺪﺳﺖ ﻧﻤﻰ ﺁﻳﺪ . ﺑﻠﮑ= ;ﻪ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ، ﻭ ﺑﻮﺳﻴﻠﻪ ﻭﮐﻤﻚ ﻋﻮﺍﻣﻞ ﺭﻭﺣﻰ ﻭ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ &#= 65165;ﺳﺖ، ﮐﻪ ﻋﻤﻠﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭﻧﻪ ﺍﺯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ . ﻭﺳﺎﻟ= ﻚ ﺗﻨﻬﺎ ﮐﺎﺭﻯ که ﻤﻴﮑﻨﺪ، ﺍA= 267;ﻨﮑﻪ ﺧﻮﺩﺳﺮﺍﻧﻪ ﮐﺎﺭﻯﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ . ﻭﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﮐﺎﺭ ﺍﻭ، ﻣﺰﺍ&#= 65187;ﻢ ﻭ ﺿﺪّ ﮐﺎﺭﻣﺪﺑّﺮﺍA= 253; ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ .= ﺁﻧﮕﺎﻩ ﺑﺎ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﻭﺩ= 5197; ﻧﺘﻴﺠﻪ ﻋﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺎﻣﺪﻩ ﺭﺍ ﻣﻴﻴﺎﺑﺪ ﮐﻪ ﭘﺎﻯ ﭼﻮﺑﻴﻦ ﻭﺣﺮﮐ&#= 65174; ﺍﻓﺮﺍﺩ ﻓﻠﺞ ﺭﺍ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺭﺍﻩ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﺪ ﺑﺎﻳﺪ ﺍﻓﺰﻭﺩ ﮐﻪ ﺣﺘﻰ ﺍﻳﻦ ﻣﻌﺮﻓﺖ ﻣﺸﺘﺮﻙ ﮐﻪ ﻋﻠﻤﻰ ﻧﻴﺴﺖ، &#= 65251;ﮕﺮﻣﻌﺮﻓﺖ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬ&= #65264; ﺗﻤﺎﻡ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺷﺪ، ﮐﻪ ﺷﺒﺎﻫﺖ ﻭ ﻣﺸﺎﺭﮐﺖ ﺩﺭﻋﻘﻞ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﻳﻦ ﻋﻠﻢ ﻣﺎﺩﻯ ﺑﺎﻋث ﺍﺗّﻔﺎﻕ ﻣﻌﺮﻓﺖ ﻧﺴﺒﻰ &= #65165;ﻓﺮﺍﺩ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺑﺎﻋث ﺟﺪﺍﺋﻰ ﺳﺎﺯﻯ ﺑﻴﺸﺘﺮ &= #65227;ﺎﻟﻢ ﺍﺯ ﺟﺎﻫﻞ ﺁﻥ ﻋﻠﻢ ﻣﻴﮕﺮﺩﺩ .= ﮔﺮﭼﻪ ﻫﺮﺩﻭ ﻃﺮﻑ ﺧﻮﺩﺭﺍ ﻣﺤﻘﻖ ﻭ ﻋﺎﻟﻢ ﺑﺪﺍﻧﻨﺪ . ﺯﻳﺮ= ﺍ ﻳﮑﺴﺎﻥ ﺩﺭ ﻣﻘﺎﻡ ﻋﻘﻠﻰ، &#= 65261; ﻳﮑﺴﺎﻥ ﺩﺭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻴ&= #65194;ﻩ ﻫﺎﻯ ﻧﺘﻴﺠﻪ ﻋﻘﺪﻩ ﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺗﻔﺎﻭﺕ ﺩﺭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ ﭘس ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻣﺘّﻔﻘﻨﺪ ﮐﻪ ﻫﺮﮔﺰ ﻣﺘّﻔﻖ ﻧﺒﺎﺷﻨﺪ </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﺭﺍﻫﻰ ﺑﺤﻘﻴﻘﺖ ﻧﻴﺴﺖ، ﻣﮕﺮ ﺩﺭ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ . ﻭﺍﮔﺮ ﺧﺪﺍﻭﻧﺪﻧﻴﺰ ﮐﻤﻚ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﺷﺨﺺ، ﻭ ﻫﻤّﺖ ﺑﻌﺪﻯ ﺍﻭ ﺑﺮﺍﻯ ﻓﺪﺍﮐﺎﺭﻯ ﻫﺎﻯﺳﻠﻮﮐﻰ ﺑ&#= 65260;ﻤﺮﺍﻩ ﺑﺎﺷﺪ . ﻣﻌﺮﻓﺖ ﻟﺪﻧّﻰ، ﮔﻮﺋA= 264; ﻣﻌﺮﻓﺖ ﻭ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﻧﺴﻠﻬﺎﻯ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198; ﺁﻳﻨﺪﻩ ﺍﺳﺖ، &#= 64400;ﻪ ﻫﻨﻮﺯ ﺑﺠﻬﺎﻥ ﻧﻴﺎﻣﺪه اﻧﺪ . &= #65261;ﺗﻨﻬﺎ ﺩﺭ ﭼﻨﺪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻄﻮﺭﻟﺪﻧّﻰ ﻭﺍﻟﻬﺎﻣﻰ، ﻣ= 5248;ّﺎﻫﺎﻯ ﻣﮑﺘب ﻨﺮﻓﺘﻪ= 548; ﻭلی ﺪﺍﻧﺎ ﺍﺯ ﻣﺪﺑّﺮﺍن اﻟﻬﻰ ﺧﻮﺩ ﺍلهام ﺪﺭﻳﺎﻓﺖ ﻣﻴﮑ&#= 65256;ﻨﺪ . ﺗﻌﺎﻟﻰ ﻋﻠﻤﻰ ﺍﻓﻘﻰ ﺍﺳﺖ، ﻭ ﺑﺼﻮﺭﺕ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ&#= 1548; ﻭﻧﻪ ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ ﻭ ﺻﻌﻮﺩﻯ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍ&= #65255;ﺴﺎﻥ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺑﺪﺍﻥ ﺭﺳﻴﺪه اﻧﺪ . ﺩﺭ ﺍﺳﺘﻘﺮﺍٴ ﻋﻠﻤﻰ ﻭ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺘﻦ ﺍﺯ ﺑﺮﺧﻰ ﺍﺻﻮﻝ ﻋﻠﻤﻰ، ﮐﻪ ﺩﺭﺳﺖ ﻫﻢ ﻫﺴﺘﻨﺪ، ﺑﺎﺯ ﺷﺨﺺ ﻣﺤﻘﻖ ﺗﺤﺖ ﺗﺄثیر ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻣﺎﻧ= ﻨﺪ ﺣﺮﺹ ﻣﺎﻝ ﻭ ﻳﺎ ﺣُﺐّ ﺭﻳﺎﺳﺖ ﻭ ﺷﻬﺮﺕ ﻭ ﺗﺤﮑ= ّﻢ ﺑﺮﺩﻳﮕﺮﺍﻥ، = 5261; ﺷﻬﻮﺕ ﺑﻴﺸﺘﺮ ﻭ ﻫﺮ ﻧﻮﻉ ﺑﺮﺗﺮﻯ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻮﺋﻰ ﻫﺎﻯ ﻋﻠﻤﺎ، ﮐ&#= 65258; ﻭﻗﺘﻰ ﻋﻠﻢ ﺑﻴﺸﺘﺮ ﻣﻴﻴﺎﺑﻨﺪ . ﭘس اﻧﺤﺮﺍﻑ ﻭﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺑﻮﺩﻥ ﻧﺘﺎﻳﺞ ﻓﮑﺮﻯ ﻭﻓﻠﺴﻔ&#= 65264;، ﺍﺯ ﺗﻤﺎﻡ ﻋﻠﻮﻡ ﻗﻄﻌﻰ ﺍﺳﺖ . ﻭ ﺭﺑﻄﻰ ﺑﺨﻮﺩ ﻋﻠﻢ ﻭﻣﮑﺎﻧﻴﺰﻡ ﻋﻠﻤﻰ ﺩﺭ ﺻﻨﻌﺖ ﻳﺎ ﻋﻠﻮﻡ ﻓﻴﺰﻳک= 740; ﻨﺪﺍﺭﺩ ﻣثلا ﻣﺤﻘﻘﺎﻥ ﺩﺭ ﺃﺗﻢ ﮐﻪ ﺑﺴﻴﺎﺭ ﺯﺣﻤﺖ ﻣﻰ ﮐﺸﻨﺪ، ﺑﺮ&#= 65193;ﺍﺷﺖ ﺍﻳﻦ ﻓﮑﺮ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺍﺯ ﺁﻥ ﺑﻤﺐ ﺃﺗﻤﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺮﺍﺑﻰ ﺟﻬﺎﻥ ﺑﺴﺎﺯﻧﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﺯ ﭘﻴﭽﻴﺪﮔﻰ ﻫﺎﻯ ﺣﻴﺮﺕ ﺃﻧﮕﻴﺰ ﺩﺭﻭﻥ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ﺩﺭ ﺟﻬﺎﻥ ﺃثیرﻯ، ﭼﻪ ﺭﺳﺪ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺟﻬﺎﻧﻬﺎﻯ ﺗﺤﺖ ﺃثیرﻯ ﺭﻳﺰﺗﺮ، ﺑﻌﻈ= 5252;ﺖ ﺁﻓﺮﻳﻨﺶ ﻭ ﺁﻓﺮﻳﺪﮔﺎﺭ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺍﻓﺮﻳﺪﮔﺎﺭ ﻧ&#= 65268;ﺰ ﺍﻧﺴﺎنی ﻨﻴﺴA= 174; . ﻭ ﺳﺮﺍﺳﺮ ﻫﺴﺘﻰ ﻭﮐﻤﺎﻟﺎﺕ ﻭﺭﺣﻤﺘﻬﺎ ﻭﻧﻌﻤﺎﺕ ﺧﻮﺩ&#= 65197;ﺍ ﺑﺮﺍﻳﮕﺎﻥ ﺑﻬﺮ ﻣﻮﺟﻮﺩﻯ ﺑﻨﺎﻡ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺩﺍﺩﻩ، ﮐﻪ ﺑﺎﻳﺪ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩﺭﺍ ﺗﺤﻘﻖ ﺑﺪﻫﻨﺪ . ﻭﺑﺎﻳ= ﺪ ﮐﻪ ﺑﻴﮕﺎﻧﻪ ﺧﻮﺍﺳﺘﻪ ﺍﻳﻦ ﺁﻓﺮﻳﺪﮔﺎﺭ، = 5153;ﻧﻬﻢ ﺑﺴﻮﺩ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﮐ= ﻪ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺗﺮﺑﻌﺪﻯ ﺷﻮﻧﺪ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺸﺮ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﻗﺪﺭﺗﻬﺎ ﻭ ﺍﻣﮑﺎﻧﺎن ﻨﻮﻉ ﺑﺸﺮ ﺩﺍﺭﻧﺪ . که ﺴﺮﺍﺳﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺮﺍﻳﮕﺎﻥ ﺑﺎﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻣﻴﺮﺳﺪ .= ﮐﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ .= ﻭ ﺗﻤﺎﻣﻰ ﺍﻋﻤﺎﻝ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺣﺎﻝ، ﮐﺎﺭﻣﺎ= 5203;ﺎﺯﻯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺩﺭ ﮐﺎﺭ&= #65259;ﺎﻯ ﺍﻧﺴﺎﻥ ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ .= ﮐﻪ ﻧﻴﺎﺯ ﺑﻌﺪﻯ ﺑﺠﺒﺮﺍﻥ ﻭ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺳﻠ&#= 65262;ﮐﻰ ﺩﺭ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ ﻭﮐﺎﺭﻯ ﻧﺒﺎﻳﺪ ﮐﺮﺩ، &#= 65251;ﮕﺮ ﺁﻧﭽﻪ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺩﺳﺘﻮﺭ ﺑﺪﻫﺪ ﻳﺎﺍﺟﺎﺯﻩ ﺁﻧ&#= 65198;ﺍ ﺑﺪﻫﺪ . ﺁﻧﮕﺎﻩ= ﭘﺎﮐﺴﺎﺯﻯﻭ ﺑﻬﺸﺖ ﭘﺮﻭﺭﻯ&#= 65191;ﻮﺍﻫﺪﺑﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﺮﺍﺳﺮ ﻓﻠﺴﻔﻪ ﻗﺮﻥ 19</span>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻋﮑس ﺍﻟﻌﻤﻠﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﮐﺸﻔﻴ&#= 1617;ﺎﺕ ﺟﺪﻳﺪ ﻋﻠﻢ ﺗﺎﺯﻩ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ&#= 1548; ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﻣﺮﺑﻮﻃﻪ ﺑﻮﺩ .= ولی ﺑﺎﺯ ﮔﺮﻭهﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﻭﮔﺮﻭه </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ ﺗﺠﺪﻳﺪ ﻧﻈﺮﻫﺎﻯ ﺭﻣﺎﻧﺘﻴﮑﻰ ﺩﺭ ﻓﻠﺴﻔﻪ، ﮐ&#= 65258; ﻫﻤﺎﻥ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭ ﻏﻴﺮ ﻋﻤﻠﻰ، ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻗﺸﺮﻯ ﺩﻳنی هستند، ﮐﻪ ﺩﺭﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫب ﭙﻴﺪﺍ ﻣﻴشوﻧA= 194; . ﮐﻪ ﺗﺒﻠﻴﻐﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺮ ﺍﺳﺎس ﺩﻟﺎﺋﻞ ﻋﻠﻤﻰ ﺟﺪﻳﺪ ﺍﺳﺘﻮﺍﺭ ﻣﻴﮑﺮﺩﻧﺪ . ﮐﺎ= ﺭﻳﮑﻪ ﺑﻰ ﻧﺘﻴﺠﻪ ﺩﺭ ﺭﻭﺡ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍن ﺍﺳﺖ . ﻭ ﻳﺎ ﺑﺮﺧﻰ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺭﺍ، &#= 64380;ﻮﻥ ﻣﻠّﺎ ﺻﺪﺭﺍ ﻘﺸﺮی ﻤﺬﻫﺒی ﻮﺩﻳﻨﻰ ﻭﻣﺬﻫﺐ ﻭ ﻋﻘﺎ&= #65267;ﺪ ﻗﺸﺮﻯ ﺧﻮﺩﺭﺍ&#= 1548; ﺑﺎ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭ ﺑﻴﺎﻧﻰ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺩﺭﺁ&#= 65261;ﺭﺩ . ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭﻏﻴﺮ ﻋﻤﻠﻰ ﺩﺍﻧﺴﺖ .= ﮐﻪ ﺑﺎﺯ ﺩﺭﺳﺖ ﺑﻮ&= #65193;ﻥ ﺍﺣﺘﻤﺎﻟﻰ ﻧﺘﺎﻳﺞ ﺁﻥ، ﻣ&#= 65208;ﺮﻭﻁ ﺑﺎﻧﺠﺎﻡ ﻋﻤﻠﻰ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭﻋﻤ= ﻞ ﺑﺎﻳﻦ ﺣﮑﻤﺘﻬﺎ ﻫﻤﺎﻥ ﻓﻠﺴﻔﻪ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻫﺪﻑ ﺍﺻﻠﻰ ﺗﻤﺎﻡ ﺃﻧﺒﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻧﻪ ﺩﺭﻫﺪﻑ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺯﻳﺮﺍ ﻣﺴؤﻟﻴّﺖ ﺍﺟﺮﺍﻯ ﻋﻤﻠﻰ ﻫﺮﺁﻧﭽﻪ ﺑﺪﺍﻥ ﻣﻌﺘﻘﺪ ﺷﺪﻳﻢ، ﺿﺮﻭﺭ= 5173; ﺩﺍﺭﺩ ﺑﺨﺼﻮﺹ ﺩﺭ ﺭﻓﺘﻦ ﺑﺴﻮﻯ ﺧﺪﺍ ﺣﺘﻰ ﺍﮔﺮ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻄﻮﺭ ﮐﺎﻣﻠﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻴﻢ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻫﻢ ﻧﻤﻰ ﮐﻨﻨﺪ . ﺍﻳ= ;ﻦ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﻭ= ;ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺁﻧﭽﻪ ﺑﺮﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﺣﻠﺎﻝ ﺍﺳ&= #65174; ﺑﺮﺧﻮﺩ ﺣﺮﺍﻡ ﻣﻴﮑﻨﻨﺪ . ﺯﻳﺮ= ﺍ ﺩﺭ ﺗﺤﺮﻳﻢ ﻭﺍﺣﺮﺍﻡ ﺣﺠﻬﺎﻯ ﻋﻤﺮﻩ ﻭ حجّ ﺃﮐﺒﺮ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺗﻨﻬﺎ حجّ ﻧﻤﺎﻳﺸﻰ ﮐﻌﺒﻪ ﺩﺭ ﻣﮑّﻪ ﻭﻳﺎ ﺍﻭﺭﺷﻠﻴﻢ ﻭ ﺍﺳﺘﺨﺮ ﻭﻫﺮﺟﺎﻯ مُقž= 3;ّس ﻭﻣﻌﺒﺪ ﻭﺯﻳﺎﺭﺗﮕﺎﻫ= 5264; ﺩﺭ ﺟﻬﺎﻥ . ﺍﮔﺮ ﺯﻳﺎﺭﺕ ﻗﺒﺮ ﺣﺴﻴﻦ ﺭﺍ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﻬﺸﺖ ﺭﺍ ﭘﺎﺩﺍش ﻮﺍﺟب ﻤﻴﮕﻮﻳﺪ، ﻣﻨ= 5224;ﻮﺭ ﺣﺴﻴﻦ ﺳﺎﻟﻚ ﭘﻴﺮﮐﺎﻣل ﺰﻧﺪﻩ ﻭمعرّف= ;ی ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﮐﻪ ﺩﻳﺪﺍﺭ ﺍﻭ ﺩﺭ ﺗﻨﺶ، ﮐﻪ ﻗﺒﺮ ﺭﻭﺣﺶ ﻣﻴﺒﺎﺷﺪ . ﭼﻮﻥ ﻗﺒﻠﺎ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﺧﻠﺎﺻﻰ ﻳﺎﻓﺘﻪ ﺑﻮﺩ، &#= 1608;لی ﺑﺎﺯ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭ ﻣﺄﻣﻮﺭﻴّﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺩﺭ&#= 65169;ﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺑﺎﺯ ﭼﻨﺎﻥ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻩ، ﺩ&#= 65197; ﺗﻦ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰ ﻣﺪﻓﻮﻥ ﮔﺮﺩﻳﺪ . ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻗﺎﺑﻞ ﺩﻳﺪ ﻭﻟﻤس ﻭ ﺍﺣﺴﺎ&#= 1587; ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﺯﻳﺎﺭﺕ ﺑﺨﺼﻮﺹ ﻫﻔﺖ ﺩﻳﺪﺍﺭ ﭘﻴﺮ، &#= 65169;ﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﮐﻪ نمایش ﺳﻤﻴﻮﻟﻴﻚ ﺁﻥ&#= 1548; ﺩﺭ ﻫﻔﺖ ﺑﺎﺭ ﺩﻭﻳﺪﻥ ﺑﺴﻮﻯ &= #1605;ُروِه ﺟﺎﻳﮕﺎﻩ ﭘﻴﺮ ﺑﺎ ﻣﺮﻭٴﺖ، ﮐ= 5258; ﺳﺎﻟﻚ ﺍﺯ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ، ﮐﻪ ﺻﻔﺎ ﻭﻣﺤﻞ ﺗﺼﻔﻴﻪ ﺭﻭﺍﻥ ﺍﻭ ﺍﺳت ﺒﺪﻳﺪﻥ ﭘﻴﺮ ﻫﺮﺑﺎﺭ ﺗﻔﺴﻴﺮﺍﺣﻮﺍ= 5245; ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﻚ ﺭﺍ ﺑﻨﻤ&= #65166;ﻳﺪ، ﻭ ﺍﺻﻠﺎﺡ ﻋﻘﺎﻳﺪ ﺳﺎﻟﻚ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ .= ﭘس ﻟﺎﻫﻮﺕ ﻗﺸﺮﻯ &= #65251;ﺴﻴﺤﻴﺎﻥ، ﺑﺪﻭﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﻭﺵ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺢ&#= 1548; ﻭ ﻧﻪ ﺁﻧﭽﻪ ﻣﺴﻴﺢ ﺑﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮔﻔته ﺒﻮﺩﻩ، A= 169;ﻠکه هرﮐﺎﻣﻞ ﺍﻟﻬA= 264; ﻣﺴﻴﺤﻰ ﮐﻪ ﺑﺴﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ . ﺣﺘﻰ ﺍﮔﺮ ﻣﺨﺎﻟﻒ ﮔﻔﺘﻪ ﻣﺴﻴﺢ ﻭ&= #1605;حمّد ﻭ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺩﺭﮔﺬﺷﺘﻪ ﺑﺎﺷﺪ . ﭘس ﺍﻳﻦ ﭼﻨﻴﻦ ﺍﻋﺘﻘﺎﺩﺍت ﻨﻈﺮﻯ ﺩﺭﺳﺖ، &#= 65261;لی غیرﻋﻤﻠﻰ ﮐﺎﻓﻰ، ﮐﺴﻰ ﺭﺍ ﺑﻠﺎﻫﻮﺕ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﺎﻧﺪ، = 4400;ﻪ ﺳﻬﻞ ﺍﺳﺖ ﺣﺘﻰ ﺑﺠﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ ﺭﻭﺡ &= #1575;لقُدُس ﻧﻤﻴﺮﺳﺎﻧﺪ، = 4400;ﻪ ﻣﺴﻴﺢ ﺑﻌﺮﺵ ﺁﻥ ﻭمحمّد ﺑﻨﻮﺭ ﺁﻥ ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭﺁﻳﻨﺪﻩ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴ&#= 1617;ﺪ ﺭﻭﺡ القُدُس ﺩﺭﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺍﻳﻨﻚ ﻧﻴﺰ ﻫﺮﮐﺎﻣﻞ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ &= #64380;ﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺗﺠﺴّﺪ ﻣﻘﺎﻡ ﺭﻭﺡ القُدُس ﺑﻌﻨﻮﺍﻥ ﭘﻴﺮﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﺗﺎﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﺍﺳﺖ . ول&= #1740; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﭼﻮﻥ محمّد، ﺣ= ;ﺘﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﻧﺴﻠﻬﺎﻯ ﺳﺎﻟﻚ ﺁﻳﻨﺪﻩ&#= 1548; ﺑﺎﺯ ﻣﻘﺎﻡ ﻭﺻﻮﺭﺕ ﺍﻭ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= محمّد ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ، ﻭﻣ= 5198;ﺍﺳﻢ ﺃﻫﻞ ﺑﻴﺖ ﺷﺪﻥ&= #1548; ﻭ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ محمّد ﺷﺪﻥ ﺳﺎﻟﻚ ﺭﺳﻴﺪﻩ ﺑﺎﻳﻦ ﺷﻬﻮﺩ ﻭ ﻳﺎ ﻣﻬﺪﻯ ﺩﺭ ﺷﻬﻮ&= #65193; ﺷﺸﻢ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫ&#= 65252;ﻴﺸﻪ ﺩﻳﺪﻩ ﺧﻮﺍﻫﺪ ﺷﺪ . ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﺗﺠﺴّﺪ ﻳﺎﻓت= 07; اﻧﺪ . ﻭﻳﺎ ﻓﺮﺿﺎ ﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺎﻣﺤﺪﻭﺩﻓﺮ= 5215;ﺎ ﺑﻠﺎﻫﻮﺕ ﻣﮑﺎ&#= 65253; ﻟﺎ ﻣﮑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺘﻮﺍﻥ ﺭﺳﻴﺪ .= ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﻫﺮ ﺑﺎﺭ ﭘﻴﺪﺍ ﮐﺮﺩ . ﻭﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺗﺠﺴّﺪ ﭼﻨﺎﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻣﻴﺸﻮ&#= 65193; . ﻭﺭﻭﺡ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺯ ﺩﺳﺖ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺩﻩ ﺍﺳﺖ . ﺗﺎﺯﻩ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﻳﻌﻨﻰ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ، ﺑA= 268;ﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻫﺎﻫﻮﺕ ﻭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ &= #1593;َدَم ﻣﺎ سوﺍﻩ ﻧﺮﺳﻴﺪه اﻧﺪ . &= #64400;ﻪ ﻓﺮﺍﻭﺍﻥ ﺍﻟﻠﻪ، ﺩﺭ ﺍﻃﺮﺍﻑ ﻫﺴﺘﻰ ﻫﺎﻯ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎﻯ = ناسوتی ، ﻣﺄﻣﻮﺭﻳﺘﻬ= 5166;ﻯ ﺁﻓﺮﻳﺪﮔﺎﺭﻯ ﻭ ﻓﺮّ ﺍﻟﻬﻰ ﺩﺍﺩﻥ ﺑﺎﻓﺮﺍ&#= 65193; ﺭﺳﺎﻧﺪﻩ . ﺧﻮﺩ ﺩﺭ عقل ﻭ ﺍﺣﺴﺎس ﻭﻋﻮﺍﻃﻒ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﻋﻠﻤﺎﻯ ﻓﻴﻠﺴﻮف اﻟﻬA= 264;، ﺑﺎﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪﻧﺪ، ﮐﻪ ﺁﺭﺯﻭﻫﺎ ﻭ ﺍﻳﺪه ﺁﻟﻬﺎﻯ ﻋﺎﻟﻴﻪ، ﺑﺎ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﻔته اﻧﺪ، ﺑʋ= 66; ﺗﺠﺮﺑﻴّﺎﺕ ﻋﻠﻤﻰ ﻭ ﻟﺎﺑﺮﺍﺗﻮﺍﺗ= 5198;ﻯ ﺗﺤﻘﻖ ﭘﻴﺪﺍ ﻧﻤﻰ ﮐﻨﻨﺪ . که ﻣﻬﻤﺘﺮﻳﻦ ﻧﺘﻴﺠﻪ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﺷﺪ، ﮐﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍﻫﻰ ﺑﺘﺠﻠّﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ ﻭﭘﻴﺎﻣﺒﺮﺍن ﻨﻴﺴﺖ . ﻭ ﺑﺪﺭﺳﺘﻰ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺍ ﮔﺮﻓﺘﻪ ﻭ ﭘﺬﻳﺮﻓﺘﻨﺪ، = 4400;ﻪ ﺁﺭﺯﻭﻫﺎ ﻭﺍﻳﺪﻩ ﻫﺎﻯ ﺍﻓﻠﺎﻃﻮﻧﻰ، = 4400;ﻪ ﻫﻤﻴﺸﻪ ﻣﺪ ﻧﻈﺮ ﻫﻤﮕﺎﻥ ﺩﺭ ﻏﺮﺏ ﺑﻮﺩ ﺟﺰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺑﺎ ول= 740; ﺍﻟﻬﻰ ﻭﻳﮋﻩ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺑﺎﻫﻤّﺖ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺷﺨﺺ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﻗﺎﺑﻞ ﺗﺤﻘﻖ ﻧﻴﺴﺖ . ﭘس ﮐﺎﺭﻯ ﺑﻌﻠﻢ ﻓﻴﺰﻳﻚ ﻭ ﻓﻠﺴﻔﻪ ﻫاﻯ ﻧﻈﺮﻯ، ﻭﺣﺘﻰ ﻋﺮﻓﺎﻧﻰ ﻏﻴﺮ ﻋﻤﻠﻰ، ﺟﺰ ﺁﻟﻮﺩﻩ ﺗﺮ ﮐﺮﺩﻥ ﺭﻭﺍﻥ ﻧﺒﺎﻳﺪ ﺩﺍﺷﺖ .= ﻭﻫﺮﭼﻪ ﺭﻭﺷن ﻔﮑﺮﻯ ﻋﻠﻤﻰ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ، ﺗﺎﺭﻳ= 4401;ﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ . ﻭﺭﻭﺷ= ﻦ ﺑﻴﻨﻰ ﺷﻬﻮﺩﻯ ﺍﺯ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ، ﺗﻮﻟﺪ= 5165;ﺕ ﺑﺎﻟﺎﺗﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻫﺴﺖ . ᥷= 9;ﻳﺮﺍ ﺭﻭﺡ ﻫﺮﮔﺰ ﻣﺮﮒ ﻭﺧﻮﺍﺏ ﻭ ﺍﺳﺘﺮﺍﺣﺘﻰ ﻧﺪﺍﺭﺩ . ﻭﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺩﺭ ﻓﻌﺎﻟﻴّﺖ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ .= ﻣﮕﺮ ﺷﺮﺍﻳﻂ ﻫﺮ ﺗﻮﻟﺪ ﻧﻮﻋﻰ، &#= 65165;ﺻﻄﻠﺎﺣﺎ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺷﻴﻄﺎﻥ ﺍﻫﺮﻳﻤﻦ ﻳﺎ ﻫﻤﺎﻥ ﺍﺑﻠﻴس ﺁﺧﻮﻧﺪ، ﺩﺭ ﻟﺒﺎسﮐﺎﺫﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﻣﺎﻧﻊ ﺍﺯ ﺗﺤﻘﻖ ﺍﻳﻦ ﺗﮑ&= #65166;ﻣﻞ ﻣﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎ ﻣﻴﺸﻮﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﺎﻟﻢ ﻣﺤﻘﻖ ﻣﻨﺼﻒ ﻭﻣﺴﺘﻌﺪ، ﮐﻪ ﺑﺎﺯ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﮔﻬﮕﺎﻩ ﺑﻔﮑﺮ ﻓﻠﺴﻔﻪ ﮐﺮﺩﻥ ﻣﻰ ﺍﻓﺘﺪ، ﮐﻪ ﻧﻤﻮﻧﻪ ﺁﻥ ﺍﻧﺸﺘﻦ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺩﺍﻧﺸﻤﻨﺪ ﻓﻴﺰﻳﻚ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻯ ﺍﻓﮑﺎﺭ ﻓﻠﺴﻔﻰ ﺩﺍﺭﺩ ﮐﻪ ﺧﻮﺍﻧﺪنی اﺳﺖ ولی ﺑﺮﺧ®= 0; اﺯ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﭘﻴﺸﺮﻓﺖ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 4401;ﻰ ﺑﺪﻥ، ﻭﻓﻴﺰﻳ= 5242;ﺟﺪﻳﺪ ﺃﺗﻤﻰ ﻔﮑﺮ ﺍﻳﺠﺎﺩ ﺩﻳﻦ ﻭﺭﻭﺵ ﺟﺪﻳﺪﻯ ﻋﻠﻤﻰ ﮐﺸﺎﻧﺪ&#= 1548; ﺗﺎ ﺷﺎﻳﺪ ﻫﻤﺎﻥ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺑﻴﺎﺑﻨﺪ ﮐﻪ ﺑﺎﻳﺪﺁﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺑﺎﺯ ﻧﺨﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﮔﺮﭼﻪ ﺁثار ﻣثبتی ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﺠﺎﻯ ﺑﮕﺬﺍﺭﺩ . ولی ﻣﻌﻤﻮﻟﺎ ﺁثاA= 197; ﻣﻨﻔﻰ ﻋﻠﻮﻡ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁثاﺭ ﻣثب= 8; ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺃﻧﺪﮐﻰ ﺍﺯ ﻧﻴﮑﻮﺋﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭ&#= 65193; ﭼﻮﻥ ﮐﺸﻒ ﺍﻧﺸﺘﻦ ﺍﺯ ﻓﺮﻣﻮﻝ ﺍﻧﺮﮊﻯ ﺃﺗﻢ، &#= 64400;ﻪ ﺑﻤﺐ ﺃﺗﻢ ﺳﺎﺧﺘﻪ ﺷﺪ ﻭ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﮐﺎﺭﺑﺮﺩ ﺃﺗﻢ ﺑﺮﺍﻯ ﺻﻠﺢ ﺑﮑﺎﺭ ﺭﻓﺖ . ﺍﺻﻮﻟﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺭ ﻫﺴﺘﻰ ﻭ ﻣﺎﺩﻩ ﺩﺭ ﺗﻦ ﺍﻧﻮاﻉ ﻣﻮﺟﻮﺩﺍﺕ، ﺭ= 5169;ﻄﻰ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭼﻮﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻫﺪﻑ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌ&= #65194;ﻯ ﺍﺳﺖ . ﻭ ﻣﺪﺍﺭﻙ ﺗﻮﻓﻴﻖ ﺁﻥ، ﻫ&#= 65252;ﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺎﺗﮕﺎﻧﻪ ﻣ&#= 65268;ﺒﺎﺷﺪ . ﺍﻳﻨﺎﻥ ﺑﺎﻳﻦ ﺍﻣﻴﺪ ﺑﻔﮑﺮ ﺩﻳﻦ ﺟﺪﻳﺪ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔ&= #65264; ﻭﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﺧﻮﺵ ﻇﺎﻫﺮ ﺍﻓﺘﺎﺩﻧﺪ ﮐﻪﺭﻭﺣﺎﻧﻰ ﺻﻔﺖ ﺑﺎﺷﻨﺪ، &#= 65211;ﺎﺣﺐ ﻧﺼﺎﻳﺢ ﺟﻬﺎﻧﻰ ﻭ ﺭﻓﻊ ﺍﺧﺘﻠﺎﻓﺎﺕ ﺩﻳﻨﻰ ﻭ ﻋﻘﻴﺪﺗﻰ ﻭﺳﻴﺎﺳﻰ ﻣﻠﻞ ﺟﻬﺎﻥ ﺭﺍ ﺧﺎﺗﻤﻪ ﺑﺪﻫﻨ&#= 65194; . ولی ﻧﻤﻴﺪﺍﻧﻨﺪ ﻣﺪﺍﻡ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ﺍﻧﺴﺎﻧﻰ ﺑﺪﺍ&#= 65163;ﻰﺑﺒﺎﻟﺎ ﻣﻴﺂﻳﻨﺪ، ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻓﻬﻢ ﻋﻠﻢ ﻭﻓﻠ&= #65204;ﻔﻪ ﻭ ﺩﻳﻦ ﻋﻠﻤﻰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; . ﻭﻫﻤﭽﻨﺎﻥ ﺟﻨﮓ ﻭﺍﺧﺘﻠﺎﻑ ﺩﺭﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺩﻩ ﻫﺎ ﻃﺮﻳﻘﺖ ﺻﻮﻓﻴﺎﻧﻪ ﻋﻠﻤﻰ، ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﺁﺭﺍﻣﺶ ﺭﻭﺡ ﻭ ﺗﻘﻮﻳﺖ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ ﻭﻫﻮﺵ ﻣﻄﺮﺡ ﺷﺪﻩ، ﮐ&#= 65258; ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻦ ﺍﺳﺖ ﻭﻧﻪ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﻮﺋﻰ ﭼ&= #65166;ﻗﻮ ﺭﺍ ﺗﻴﺰ ﺗﺮ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺁﺳﻴﺐ ﺭﺳﺎﻥ ﺗﺮ ﺍﺳﺖ ﻣﮕﺮ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺷﺨﺺ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌ&#= 65194; ﻭ ﻋﺎﺷﻖ ﻓﺪﺍﮐﺎﺭ ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑﺪﻳﺪﺍﺭﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﻣﺴﺎﺑﻘﻪﺑﺎﺯ= 5251;ﺎﻥﮔﺬﺍﺭﺩﻥ . <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻓﻠﺎﺳﻔ= ﻪ ﻗﺮﻥ19</span><span lang=3DFA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﮐﻪ ﺩﺭﮔﻴﺮ ﺗﻠﻔﻴﻖ ﺩﻳﻦ ﻭ ﺍﺧﻠﺎﻕ ﺑﺎ ﻋﻠﻢ ﻭ ﺃﺻﻞ ﺗﮑ= ﺎﻣﻞ، ﻭ ﺗﺒﺪﻳﻞ ﺁﻥ ﺑﺄﺻﻞ ﻫﻨﺮ ﺑﻮﺩﻧﺪ ﻣﺘﻮﺟ&#= 1617;ﻪ ﻣﺴﺄﻟﻪ ﻣﻬﻤﺘﺮ ﺭﺍﺑﻄﻪ ﺩﻳﻦ ﺑﺎ ﺟﺎﻣﻌﻪ ﺻﻨ&= #65228;ﺘﻰ ﺷﺪﻧﺪ . ﮐﻪ ﺑﮑﻠّﻰ ﻣﺴﺎﺋﻞ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺯ ﻣﺮﮐﺰﻳّﺖ ﺩﻳﻨﻰ ﺟﺪﺍ ﺍﺳﺖ . ﭼﻪ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻭ ﭼﻪ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﺮﺧﻰ &= #64400;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﻣﻠﺎ ﻣﻨﮑﺮ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺩﻳﻨﻰ ﻭ ﻗﺸﺮﻯ ﻗﺪﻳﻢ ﺷ&= #65194;ﻧﺪ، ولی ﻏﺎﻓﻞ ﺍﺯ ﺃﺻﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻢ . ﮐﻪ ﮐﺎﻣﻠﺎ ﺟﺪﺍ ﺍﺯ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻭﺧﺮﺍﻓﺎﺗﻰ ﻭﻣﻨﺤﺮﻑ ﻫﺴﺘﻨﺪ . ﻭ ﻏﺎﻓﻞ ﻣﺎﻧﺪﻧﺪ ﮐﻪ ﺩﻳﻦ ﺍﮔﺮ ﻟﺎﺯﻡ ﺑﺎﺷﺪ، &#= 65169;ﺮﺍﻯ ﺟﺎﻣﻌﻪ ﻧﻴﺴﺖ&#= 1548; ﺑﻠﮑﻪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﺪﻧﺒﺎﻝ ﺍﻧﺠﻴﻞ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺭﻓﺘ&#= 65256;ﺪ . ﻟﻴﺒﺮﺍﻟﻬﺎﻯ ﺩﻳﮕﺮ، ﻓﻠﺴﻔ= 5258; ﻫﺎﻯ ﻧﻔﻌﻰ ﻭ ﻣﺪﻧﻰ ﻭ ﻣﮑﺎﺗﺐ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺭﺍ ﻣﻄﺮﺡ ﻧﻤﻮﺩﻧﺪ ﻭ ﺍﮐثرﻳّﺖ ﻣﺤﺎﻓﻈﻪ ﮐﺎﺭ&#= 65263; ﻭ ﺍﻳﺪﺁﻟﻴﺴﻢ &= #65197;ﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ . ﮐﻪ ﻫﻤﺎﻥ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭ ﻏﻴﺮ ﻋﻤﻠﻰ، ﺩﺭ ﻋﻘﺎﻳﺪ ﺩﻳﻨﻰ ﻫﮕﻞ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﻮﺩﻧﺪ . ﺩﺭ ﺍﻳﻦ ﻋﺼﺮ ﺍﺻﻮﻟﺎ ﻣﺴﺎﺋﻞ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﺑﺎ ﺍﺻﻮﻝ ﺩﻳﻨﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭﻯ ﻧﻴﺴﺖ ﻭ ﺳﻪ ﻓﻠﺴﻔﻪ ﻣﻬﻢ ﻗﺮﻥ19 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺍﮔ᥸= 4;ﺖ ﮐﻨﺖ، ﻭ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮﺑﺮﺕ ﺍﺳﭙﻨﺴﺮ ﻭﻣﺎﺭﮐس ﻫﺮﮐﺪﺍﻡ ﺑﺮﻧﺎمه ای ا᥶= 3;ﺘﻤﺎﻋﻰ ﺑﺪﻭﻥ ﺍﺭﺗﺒﺎﻁ ﺑﺪﻳﻦ ﺩﺍﺷﺘﻨﺪ ﺍﮔﺴﺖ ﮐﻮﻧﺖ ﺍﺯ ﺩﻳﮑﺘﺎﺗﻮ&#= 65197; ﺻﺎﻟﺢ، ﻭ ﺍﺳﭙﻨﺴﺮ ﺍﺯ ﺩﻳﮑﺘﺎﺗﻮﺭ ﮐﺎﺭﻓﺮﻣﺎ، ﻭ ﻣﺎﺭﮐس ﺍﺯﺩﻳﮑﺘﺎﺗﻮ= 5197;ﻯ ﮐﺎﺭﮔﺮﻯ، ﻳﺎ &#= 1587;وﺳﻴﺎﻟﻴﺴﻢ ﺻﻨﻌﺘﻰ ﮔﻔﺘﻨﺪ . ﻫﺮﭼﻪ ﮐﻪ ﺑﺸﺪﺕ ﻋﻠﻢ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺷﺘﻨﺪ، ﻭ ﺑﻬﻤﻪ ﺟﻮﺍﻧﺐ ﻣﻨﻔﻰ ﺩﻳﻦ ﺣﻤﻠﻪ ﮐﺮﺩﻧﺪ .= ﺩﻳﻨﻰ ﮐﻪ ﺍﻟﺒﺘﻪ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭ ﻗﺸﺮﻯ ﺍﺳﺖ ﻭﻧﻪ ﺩﻳﻦ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍ ﻭﺍﻧﺒﻴﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﮐﻪ ﺍﺭﺗﺒﺎﻃﻰ ﻫﻢ ﺑﺠﺎﻣﻌﻪ ﻧﺪﺍﺭﺩ . ﺑﻠﮑﻪ ﺑﻴﮑﺎﻳﻚ ﺍﻓﺮﺍﺩﻣﺮﺑﻮ= 5217; ﺍﺳﺖ، ﻭﺑﺘﮑﺎ= 5251;ل ﻨﻮﻋﻰ ﺭﻭﺣﺸﺎﻥ . ﻭﻧﻴ= ﺰ ﻣﻔﺎﺳﺪ ﮐﻠﻴﺴﺎﻯ ﻗﺸﺮﻯ ﺣﻤﻠﻪ ﮐﺮﺩﻧﺪ ﮐﻪ ﻫﺮ&= #64404;ﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺎ ﮐﻨﻮﻥ ﺧﺎﺗﻤﻪ ﻧﻴﺎﻓﺘﻪ ﺍﺳﺖ .= ﻭ ﺳﻌﻰ ﺩﺍﺷﺘﻨﺪ ﺑﺠﺰ ﻣﺎﺭﮐس ﮐﻪ ﺩﻳﻨﻰ ﻋﻠﻤﻰ ﺑﺴﺎﺯﻧ&#= 65194; ﻭ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨﺪ . ﻣﺸﮑﻠ= ﺎﺕ ﺻﻨﻌﺘﻰ ﻋﺼﺮ ﺟﺪﻳﺪ ﺟﺎﻯ ﻣﺸﮑﻠﺎﺕ ﺩﻳﻨﻰ ﺩﺭ ﺍﺧﺘﻠﺎﻓﺎﺕ ﻣﺮﺩﻡ ﺑﺎﻫﻢ ﺭ&= #65165; ﮔﺮﻓﺘﻪ ﺍﺳﺖ ﻭ ﺍﻣﻴﺪﻯ ﺑﺎﺻﻮﻝ ﺩﻳﻨﻰ ﻣﻌﺮﻭﻑ ﺑﺮﺍﻯ ﺣﻞّ ﻣﺸﮑﻠﺎﺕ ﻧﺪﺍﺷته اﻧﺪ . &#= 1608;لی ﻣﺸﮑﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺗﺒﺪﻳﻞ ﺑﺎﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﺩﻟﺎﺋﻠﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺟﺪﻳﺪ ﺷﺪ . ﻗﺒﻠ= ;ﺎ ﺩﻳﻦ ﻭﺳﻴﻠﻪ ﻧﻘﺪ ﻭﺣﻤﻠﻪ ﺑﺴﻨّﺘﻬﺎﻯ ﻗﺒﻠﻰ ﻭﺩﻓﺎﻉ ﺍﺯ ﺳﻨّﺘﻬﺎ ﻭﻋﻘﺎﻳﺪ ﻣﺬﻫﺒﻰ ﻣﺮﺩﻡ ﺷﺪ . ﻫﺮﮔﺎﻩ ﻣﺴﺄﻟﻪ ﺍﺟﺘﻤﺎﻋﻰ ﺣﺎﺩ وﺧﻄﺮﻧﺎﻙ ﻓﻠﺴﻔﻪ ﺑﺮﺳﻴ&#= 65194;ﮔﻰ ﻋﻠﻤﻰ ﺁن ﻤﻴﭙﺮﺩﺍﺧت اﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺻﻨﻌﺘ&#= 65264; ﻧﻴﺎﺯ ﺑﺮﺷﺪ ﺫﻫﻨﻰﺑﻴﺸﺘﺮ ﺩﺍﺷﺖ ﮐﻪ ﺣﻞّ &= #65251;ﺸﮑﻠﺎﺕ ﮐﻨﻨﺪ . ﻭﻧﻪ ﻧﻘﺪ ﻓﻠﺴﻔﻰ . ﭼ= ;ﻪ ﺭﺳﺪ ﺑﻔﻠﺴفه ها ﺩﻳﻨﻰ ﻗﺸﺮﻯ، ﻳﺎ ﻫﻤﺎﻥ ﺭﻭﻣﺎﺗﻴﺴﻢ ﻭﻋﺮﻓﺎﻥﻧﻈﺮ= 5263; ﺑﺪﻭﻥ ﻋﻤﻞ ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس و ﻟﺬﺍ ﺻﻨﻌﺖ ﺑﺮ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺯﻣﺎﻥ ﺳﺨﺖ ﺃثر ﮔﺬﺍﺭﺩ . ﻭ&= #65251;ﺴﺄﻟﻪ ﺟﻬﺎﻥ ﻳﻌﻨﻰ ﻗ&= #65198;ﻥ 19</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺑﺒﻌﺪ، ﺗﺒﺪﻳ= 5246; ﺑﻤﺴﺎﺋﻞ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﺗﻤﺪﻥ ﺻﻨﻌﺘﻰ ﮐﺸﻴﺪﻩ ﺷﺪ . ﻭﻣ= ;ﺴﺎﺋﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻧﻪ ﻣﺴﺎﺋﻞ ﺩﻳﻨﻰ ﭘﺎﻳﻪ ﻫﻤﻪ ﻓﻠﺴﻔﻪ ﻫﺎ ﮔﺮﺩﻳﺪ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> . &= #65261;ﺗﻔﺎﻭﺕ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺍﻳﻦ ﻋﺼﺮ ﺩﺭ ﻧﻮﻉ ﻣﺴﺎﺋﻞ ﺟ&= #65260;ﺎﻧﻰ ﺑﻮﺩﻩ، که عملا ﺑﻤﺴﺎﺋل اﻧﺴﺎﻧﻰ ﻭﺍﺟﺘﻤﺎعی گرﺩﻳﺪ . ﻭﺑﺪﻳ&#= 65254; ﺗﺮﺗﻴﺐ ﺗﺎﮐﻨﻮﻥ ﻭ ﺩﺭ&= #65153;ﻳﻨﺪﻩ، ﺍﺟﺘﻤﺎﻋﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻏﻴﺮ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻥ، ﻣﺴﺎ= 5163;ﻞ ﺍﺟﺘﻤﺎﻋﻰ، ﺟ= 5166;ﻯ ﺁﻧﺮﺍ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ ﻭ ﻧﻪ ﺩﻳﻦ ﺍﺟﺘﻤﺎﻋﻰ ﺳﺎ&#= 65191;ﺘﻦ ﺑﻠﮑﻪ ﺗﻮﺳﻌﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻫﺎﻯ ﺯﻣﺎﻥ، ﻳ&#= 64401;ﻰ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻋﻠﻤﻰ ﺑﻮﺩ، ﮐ&#= 65258; ﺗﮑﺎﻣﻞ ﻭتطو¡= 7;ر، ﻣﺮﮐﺰ ﺍﻳﻤﺎﻥ ﻋﻠﻤﻰ ﻣﺎﻧﺪ . و= لی ﺑﺎﺯ ﺍﻳﻦ ﺍﻳﻤﺎﻥ ﻋﻠﻤﻰ ﻗﺎﺑﻞ ﺗﻔﺴﻴﺮ ﻧﺒﻮﺩ، ﺯﻳﺮﺍ ﻋﻠﻢ ﺑﺎ ﻓﮑﺮ، &= #65231;ﻴﺮ ﺣﺘﻤﻰ ﺑﻮﺩﻥ ﻭ ﺩﻳﺘﺮﻣﻴﻨﻴﺰ= 5249;، ﺭﺍﻩ ﺭﺍ ﭼﻮﻥ ﺩﺭﻭﺍﺯﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﮔﺸﻮﺩ . ﮐ= ;ﻪ ﺳﺮﺍﺳﺮ ﺧﻮﺩﺳﺮﻯ ﻭﺧﻮﺩﺧﻮﺍﻫﻰ ﺑﻮﺩ . ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺣﻴﺮﺕ ﻧﻬﺎﺋﻰ ﻭ ﺑﻠﺎﻳﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﻭﺟﺎﻣﻌﻪ ﻫﺎ، &#= 65183;ﻨﮕﻬﺎﻯ ﺗﺼﻔیه اﻯ ﺧﺪﺍﻭﻧﺪ، ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻧﻴﺎ ﭘﺮﺳﺖ ﺧﺮﺍﺏ ﮐﻨﻨﺪه ﻤﻘﺎﻣﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﮔﺮﺩﻳﺪﻭ ﺍﺩﺍﻣﻪ ﺩﺍﺩ . ﺍ= ;ﻳﻤﺎﻥ ﻋﻠﻤﻰ ﺑﻄﺒﻘﻪ ﺑﻨﺪﻯ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﭘﺮﺩﺍﺧ&#= 65174;، ﻭ ﺗﺼﻤﻴﻤﺎﺕ ﺟﺰﺋﻰ، ﻣﺎﻧﻨ= 5194; ﺣﻔﻆ ﺍﻧﺮﮊﻯ، &#= 65261; ﻗﻮﺍﻧﻴﻦ ﺣﺮﮐﺖ، ﻭ ﺍﻧﺘ&#= 65192;ﺎﺏ ﻃﺒﻴﻌﻰ، ﻭ ﺩﻳﺪ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻣﺎﺩﻯ ﺑﺤﻴﺎﺕ&#= 1548; ﻳﺎ ﻫﻤﺎﻥ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﺩﻯ ﻃﺒﻴﻌﺖ&#= 1548; ﺑﺪﻭﻥ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ . ﻭ ﻧﻴﺰ ﺟﺒﺮﻳّﺖ ﻗﺎﻃﻊ ﻣﻴﮑﺎﻧﻴﮑﻰ ﺭﺍ ﺑﺮﺍﻯ ﻫﺴﺘ&= #65264; ﻭ ﺍﻧﺴﺎﻥ ﻭﺟﺎﻣﻌﻪ ﻫﺎ ﻭﺍﻓﺮﺍﺩ ﺩﺭﺁﻭﺭﺩ . ﻭ ﭼﻮ= ;ﻥ ﻫﻨﻮﺯ ﻋﻠﻢ ﺁﻧﻘﺪﺭ ﺍﻃﻠﺎﻋﺎﺕ ﮐﺎﻓﻰ ﭼﻮﻥ ﺍﻣ&= #65198;ﻭﺯﻩ ﭘﻴﺪﺍ ﻧﺸﺪﻩ ﺑﻮﺩ . ﮐﻪ ﻣﻌﻠﻮﻡ ﮔﺮﺩﺩ .= ﻧﻤﻴﺘﻮﺍﻥ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﮐﺮﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﻫﺴﺘﻰ ﺍﺯﺍﻧﺴﺎﻧﻬﺎ= 548; ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﺨﺼﻮﺻﻰ ﺩﺍﺭﺩ . ﮐﻪ ﻫﻤﺎﻥ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻭﻓﺼﻮﻝ ﻧﻮﻋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﻓﺮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﻬﻤﺎﻥ ﺣﺪﻭﺩ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﺣﻴﺎﺗﻰ ﻭ ﻫﻨﻮﺯ ﺍﺻﻮﻝ ﻓﻴﺰﻳﻚ ﺳﻨّﺘ= 740; ﻨﻴﻮﺗﻮﻧﻰ ﺳﻘﻮﻁ ﻧﮑﺮﺩﻩ ﺑﻮﺩ، ﮐﻪ ﺑﺎ ﺍﻣثاﻝ ﺍﻧﺸﺘA= 254; ﺳﺴﺘﻰ ﭘﻴﺪﺍ ﮐﺮﺩ . ﮐﻪ ﻗﺒﻠﺎ ﺗﺎ ﺃﺑﺪ ﻏﻴﺮ ﻣﺘﻐﻴّﺮ ﻣﻰ ﺩﺍﻧﺴﺘﻨﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﭘﺬﻳﺮﻓﺘﻪ ﺷﺪ&#= 1548; ﮐﻪ ﺍﺳﺎﺳﻰﺑﺮﺍﻯ ﻗﻮﺍﻧﻴﻦ ﻫﺮﮐﺎﺭ ﻋﻠﻤﻰ ﻭﺁﺯﻣﺎﻳﺸﮕﺎ= 5259;ﻰ ﻫﺴﺖ، ﻭﻧﻪ قوﺍﻧﻴﻦ ﻫﺴﺘA= 264; . ﻭﭼﻨﻴﻦ ﺁﺯﻣﺎﻳﺸﮕﺎﻫ= 5264; ﻧﻴﺴﺖ، ﻭ ﺑﻘﻮﻝ ﺍﻧﺸﺘﻦ&#= 1548; ﻗﻮﺍﻧﻴﻦ ﺟﻬﺎﻧﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺭﻳﺰ ﻭ ﺟﻬﺎﻥ ﻣﻌﻤﻮﻟ&#= 65264; ﻭﺟﻬﺎﻧﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺩﺭﺷﺖ ﻓﻀﺎﺋﻰ، ﮐﺎﻣ= 5248;ﺎ ﺑﺎﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ . ﺑﻄﻮﺭ= ﻳﮑﻪ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻋﻠﻤﻰ ﺍﺯ ﺍﻋﺘﺒﺎﺭ ﺍﻓﺘﺎﺩ . ﮐﻪ ﮔﻮﺋﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺭﺍ، ﺍﺯ ﺩﺭﻳﭽﻪ ﺩﻭﺭﺑﻴﻦ ﻣﻠﺎﺣظه کنند= . ﻭﻧﻬﺎﺯ ﺩﺭﻳچه هاﻯ ﻋﻘﻠﻰ . ﭘس ﺍﺯ ﺍﻭﺍﺧﺮ ﻗﺮﻥ 19</span>= </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺟﻤﻠﻪ ﺗﺨﻴّﻠﺎﺕ ﭘﺪﺭاﻥ ﻭﺧﺮﺍ= 5235;ﺎﺕ، ﻓﻠﺴفه ﺰﻣﺎﻥ ﮔﺮﺩﻳﺪ . ﻫﻤﻴﺸ= ﻪ ﻋﻘﺎﻳﺪ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﺑﺮ&#= 65165;ﻯ ﺧﻮﺩ ﺩﺭ ﺣﮑﻢ م&= #1615;قدّس ﺑﻮﺩﻩ، ﻭﺯﻣﺎ= 5255;ﻰ ﺑﻌﺪ ﺗﺒﺪﻳﻞ ﺑﺨﺮﺍﻓﺎﺕ ﮔﺮﺩﻳﺪﻩ . ﺯﻳﺮ= ﺍ ﻧﻈﺮﻳّﺎﺕ ﻋﻘﻠﻰ ﻭ ﺟﻬﺎﻥ = ﺑﻴﻨﻰ ﺟﺪﻳﺪ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﻟﺬﺍ ﺟﻬﺎﻥ ﺑﻴﻨﺎن عبمی ، ﻫﻤﻪ ﺧﺮﺍﻓﺎﺕ ﺷﺪﻧﺪ . ﺑﻄﻮﺭﻳ= ﮑﻪ ﺷﮑّﺎﻙ ﻣﻌﺮﻭﻑ ﻣﺤﺎﻓﻈﻪ ﮐﺎﺭ&#= 1548; ﻟﻮﺭﺩ ﺑﻠﻔﻮﺭ ﮐﻪ ﻣﻴﮕﻔﺖ، ﮐ&#= 65258; ﻋﻠّﺖ ﻏﺎﺋﻰ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ = . ﻳﻌﻨﻰ ﻭﺟﻮﺩ ﺧﺪﺍ، ﻭ ﺗﺪﺑﻴﺮﺍﺕ ﺭﻭﺣﻰ ﺩﺭ ﺭﻭﺍﻥ ﻧﻴﺰ ﺣﻘﻴﻘﺖ ﻧﺪﺍﺭ&#= 65255;ﺪ . ﻭ ﻧﻄﻔﻪ ﺣﻴﺎﺕ ﻳﻚ پیدایش ﻋﺮﺿﻰ ﻭ ﺍﺗّﻔﺎﻗﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻣﺎ= ;ﻧﻨﺪ ﺭﺳﻴﺪﻥ ﺣﻴﺎﺕ ﺑﮑﺮﻩ ﺯﻣﻴﻦ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺘﺎﺭﮔ= 5166;ﻥ ﺩﻳﮕﺮ، ﻭ ﺻﻔﺘﻰ ﻋﺮﺿﻰ ﺍﺯ ﺗﺮﮐﻴﺒﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ . ﻫﻤ= ﺎﻥ ﻃﻮﺭ ﮐﻪ ﻓﮑﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﺘﻴﺠﻪ ﻋَﺮَA= 215;ﻰ ﻭﺟﻨﺒﻰ ﻭ ﺗﺮﺷّﺤﻰ ﺍﺯ ﻣﺎﺩﻩ ﻣﻐﺰ ﺍﺳﺖ . ﻣﻐﺰﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺗﺮﮐﻴﺐ ﺍﻓﮑﺎﺭ ﻣﺘﻔﺎﻭﺕ ﺩﺍﺭ&#= 65255;ﺪ . ﭘس ﻣﺎﺩﻩ ﻣُﺮﺩﻩ، ﺑﺨﻮA= 193;ﻯ ﺧﻮﺩ ﺯﻧﺪﻩ ﺷﺪﻩ . ﻭﻫﺰﺍﺭﺍ= ﻥ ﭘﺮﺳﺶ ﺩﻳﮕﺮ ﺣﻴﺎﺗﻰ ﻫﻤﭽﻨﺎﻥ ﺑﻰ ﺟﻮﺍﺗﺐ ﻣﺎﻧﺪ .= ﺧﻮﺩ ﺗﮑﺎﻣﻞ ﻭ ﺍﺻﻞ ﻭﺟﻮﺩ، ﻭ ﺍﺻﻞ ﻣﻮﺟﻮﺩﻳّﺖ ﺭﻭحی اﻧﺴﺎﻥš= 8; ﻭﻣﺸﮑﻠﺎﺕ ﺩﻳﮕﺮ ﺭﻭﺍﻧﻰ&#= 1548; ﮐﻪ ﺑﺪﻭﺭ ﺍﺯ ﺗﺮﮐﻴﺐ ﻣﺎﺩﻯ ﺍﺳﺖ . ﺣﺎﻓﻈﻪ ﻭﺁﻣﻮﺯﺵ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻧﻈﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ، ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﻣﻮﺭ ﺩﻳﮕﺮ ﺟﻬﺎﻥ، ﮐﻪ ﺧﺎﺭﺝ ﺍﺯ ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﺍﺯ ﺟﻤﻠﻪ آزمایش ﺩﻗﻴﻖ ﻣﻐﺰ ﺍﻧﺸﺘﻦ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﻭ، ﻫﻴﭻ ﺗﻔﺎﻭﺗﻰ ﻣﺎﺩﻯ ﻭﻋﺼﺒﻰ ﺑﺎ ﺩﻳﮕﺮ ﻣﻐﺰﻫﺎ ﻧﺸﺎﻥ ﻧﺪﺍﺩ . ﻭ ﺍﺻﻮﻟﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ، ﺣﺘﻰ ﺧﻮﺍﺏ ﻭ ﺑﻴﺪﺍﺭﻯ ﻭ ﻓﻬﻢ ﻭ ﺍﺩﺭﺍﻙ ﻭ ﻏﻴﺮﻩ، ﻣﺴﺎ&#= 65163;ﻞ ﺭﻭﺍﻧﻰ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ ﻫﺴﺖ . ﻭ ﻧﻈﺮﻳّﺎﺕ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻧﻪ ﺯﻳﮕﻤﻮﻧﺪ ﻓﺮﻭﻳﺪ، ﺩﺭ ﺑﺎﺭﻩ ﻣﺮﺍﺗﺐ ﺳﻪ ﮔﺎﻧﻪ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﻦ ﻭ ﺍﮔﻮ ﻭسوﭘﺮ ﺍﮔﻮ، ﻫﻤﮕﻰ ﺧﺎﺭﺝ ﺍﺯ ﻣﻮﺟﻮﺩﻳّﺖ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻳﺎ ﮔﺮﺳﻨﮕﻰ ﻭ ﺑﻴﻤﺎﺭﻯ ﻭ ﺗﺮس ﻭﻧﻴﺎﺯﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ . ﻭ ﺣﺘﻰ ﮐﺸﺘﺎﺭﻫﺎﻯ ﻣﺘﻘﺎﺑﻞ ﮐﻪ ﺑﺎﻧﺴﺎﻥ ﺭﺳﻴﺪ، ﻭ ﺗﻮﺍﻧﺴﺖ ﺁﻧﻬﺎ ﺭﺍ ﺑﻔﻬﻤﺪ . ﻭ ﺟﻬﺎﻥ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺭﺷﻴﺪ ﺧﺎﻣﻮﺵ ﺧﻮﺍﻫﻨﺪ ﺷﺪ، &#= 65261;ﺯﻣﻴﻦ ﺳﺮﺩ ﻗﺎﺑﻞ ﺯﻧﺪﮔﻰ ﻧﻴﺴﺖ .= ﻭ ﻧﮕﺮﺍﻧﻰ ﻫﺎ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺑﺂﺭﺍﻣﺶ ﺗﺒﺪﻳﻞ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﻳﻌﻨﻰ ﺗﮑﺎﻣﻞ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥﻭﻣﻮﺟ= 5262;ﺩﺍﺕ ﺯﻧﺪﻩ ﻣﺘﻮﻗّ= 5234; ﻣﻴﺸﻮﺩ، ﻳﺎ ﺍﻳﻨﮑﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺮﺣﺴﺐ ﻫﻤﺎﻥ ﺷﺮﺍﻳﻂ ﺳﺮﺩ ﺁﻳﻨﺪﻩ ﭘﻴﺶ ﻣﻴﺮﻭﺩ ﮐﻪ ﻧﻬﻨﮕﻬﺎﻯ ﻗﻄﺒﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﻳﺎ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺭ ﺳﺮﺩ ﺷﺪﻥ ﺯﻣﻴﻦ ﻋﻘﻞ ﺍﻧﺴﺎﻥ، ﭼﻨﺎ= 5253; ﻗﺪﺭﺕ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ، ﮐ&#= 65258; ﺳﺮﺩﻯ ﻭﺗﺎﺭﻳﮑﻰ ﺯﻣﻴﻦ ﺭﺍ ﺟﺒﺮﺍﻥ ﻧﻤﺎﻳﺪ . ﮔﻮﺋﻰ ﺩﺭ ﺯﻳﺮ ﺯﻣﻴﻨﻬﺎ ﺯﻧﺪﮔﻰ ﺑﺎﺷﺪ .= ﻭﻳﺎ ﺍﺯ ﺧﻮﺭﺷﻴﺪ ﻫﺎﻯ ﻣﺼﻨﻮﻋﻰ ﻭﺍﻳﺠﺎﺩ ﻧﻮﺭ ﻭ ﺣﺮﺍﺭﺕ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ . ﻭ ﻳﺎ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺘﻮﺍﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﺘ&= #65166;ﺭﮔﺎﻥ ﺩﻳﮕﺮ، ﺣﺘﻰ ﺩﺭ ﺳﺘﺎﺭﻩ ﻫﺎﻯ ﻣﺼﻨﻮﻋﻰ ﺩﺭ ﻓﻀﺎ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨ&#= 65194; . ﻭﻳﺎ ﭼﻮﻥ ﺗﻤﺪﻧﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﺻﺤﺎﺭﻯ ﺳﻴﺒﺮﻯ، ﺑﺎ ﺳﺮﺩﻯ ﻭ ﻳﺦ ﺑﻨﺪﺍﻥ ﺑﺠﻨﻮﺏ ﻣﻨﺘﻘﻞ ﺷﺪﻧﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65231;ﺎﻳﺖ ﻭ ﻫﺪﻑ ﺍﺻﻠﻰ ﻭﻧﻬﺎﺋﻰ ﺍﻟﻬﻰ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ، ﻓﺮ&#= 65165;ﻭﺍﻥ ﻣﺸﮑﻠﺎﺕ ﻣﺤﺒﻄﻰ ﻫﻠﺎﻙ ﮐﻨﻨﺪﻩ، ﺍﺯ ﺳﺮﺩﻯ ﻭﺗﺎﺭﻳﮑﻰ ﻭ ﺳﻘﻮﻁ ﺳﻨﮕﻬﺎﻯ ﻋﻈﻴﻢ ﻓﻀﺎﺋﻰ ﻭ ﻃﻐﻴﺎﻥ ﺁﺑﻬﺎ، ﮐﻪ ﺗﻘﺮﻳﺒﺎ ﺧﺎﮐﻰ ﺍﺯ ﺁﺏ ﺑﻴﺮﻭﻥ ﻧﺒﻮﺩﻩ . ﺑﺎﻟﺄ= ﺧﺮﻩ ﺣﻴﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺎﻣﺮﻭﺯ ﺭﺳﺎﻧﺪ . ﺣﺘﻰ ﺑﻄﻮﺭ ﮐﻠّﻰ ﻭﻧﻮﻋﻰ، ﻭ ﻧﻪ ﺣﻴﺎﺕ ﻓﺮﺩﻯ . ﺯ= ;ﻳﺮﺍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺑﺪﻥ ﻫﺎ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟ&#= 65194; ﻭﻣﺤﺴﻮس ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﻟﺎﺯﻡ ﺑﺎﻟﻔﻌﻞ ﻣﻨﺎﺳب ﺁن ﻤﺤﻴﻂ ﺭﺍ ﭘﻴﺪ&= #65165; ﻣﻴﮑﻨﻨﺪ . ﻫﺰﺍ= ﺭﺍﻥ ﺳﺎﻝ ﭘﻴﺶ، ﻓﻀ&#= 65166; ﭘﺮ ﺍﺯ ﮔﺎﺯﻫﺎﻯ ﺧﻔﻪ ﮐﻨﻨﺪﻩ ﺑﻮﺩ . ﻭ ﺍﮐﺴﻴﮋﻥ ﺑﻨﺴﺒﺖ 21</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> </span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>درﺻ= ﺪ ﮐﻨﻮﻧﻰ ﻧﺒﻮﺩ&#= 1548; ولی ﺣﻴﺎﺕ ﻣﻨﺎﺳﺐ ﺁﻥ ﻣﺤﻴﻂ ﻭﺟﻮﺩ ﺩﺍﺷﺖ . ﻭ ﻳﺎ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﮐﻪ ﺍﮐﺴﻴﮋﻥ ﺯﻣﻴﻦ ﺍﺯ30 ﺩﺭﺻﺪ ﺗﺠﺎﻭﺯ ﮐﻨﺪ، ﻓﻀﺎ سوA= 199;ﺍﻧﻨﺪﻩ ﺗﺮﮐﻴﺒﺎﺕ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ . ولی ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺁﻥ ﺯﻣﺎﻥ، ﻫﻤﺎﻥ</s= pan><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻄﺮﺗﻬﺎﻯ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺭﻳﻪ ﻫﺎﻯ ﻣﻨﺎﺳﺐ ﺩﻳﮕﺮﻯ ﺧﻮﺍﻫ&#= 65256;د ﺩﺍﺷﺖ . ﻭ ﺗﻮﻟﺪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺟﻬﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ، ﻣﻴﺘ&#= 65262;ﺍﻧﺪ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮﺗﻮﻟﺪ ﻳﺎﺑﺪ . ﮐﻪ ﺭﻭﺡ ﺍﻧﺘﻘﺎﻝ ﻣﮑﺎﻧﻰ ﻭ ﻓﺎﺻﻠﻪ ﻫﺎ، ﻭ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺯﻣﻴﻨﻰ ﻣﺎﺭﺍ ﻧﺪﺍﺭﺩ، ﺯﻣﺎ= 5253; ﻫﻢ ﻧﻴﺴﺖ . ﺗﮑﺎ= ;ﻣﻞ ﺭﻭﺡ ﺩﺭ ﻭﺿﻌﻴّﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪﻭﻧﻪ ﺗﮑﺎﻣﻠﻰ ﻣﺎﺩﻯ . ولی ﻫﺮ ﺭﻭﺡ ﺩﺭ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ، ﺑﺮﺣ= 5204;ﺐ ﺳﺎﺯﻣﺎﻥ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﻭﻣﺎﺩﻯ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻣﻴﺴﺎﺯﺩ، ﻭ ﻫﻴﭻ ﻣﻮﺟﻮﺩﻯ ﺍﺯ ﻧﻮﻉ ﻏﻴﺮ ﺷﺎﻳﺴﺘﻪ ﺑﺠﻬﺎﻥ ﻧﻤﻴﺁ&#= 65267;ﺪ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻗﺎﻃﺮ ﺍﺯ ﺧﺮ ﻭ ﺍﺳﺐ ﺑﺎﺷﺪ ﻳﻌﻨﻰ ﺍ&= #65199; ﺩﻭﻧﻮﻉ ﻋﻨﺼﺮﻯ ﻧﺎﻗص ﭙﻴﺪﺍ ﺷﻮﺩ . ﻭﻳ= ;ﺎ ﺍﮐﻨﻮﻥ ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺟﻨﻴﻦ ﻫﺎ ﺳﻘﻂ ﻣﻴﺸﻮﻧﺪ، ﻭ ﺗﮑﻤﻴﻞ ﺣﻴﺎﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻨﻴنی ﺪﺭ ﺭﺣﻢ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻳﺎ ﭘس ﺍﺯ ﺗﻮﻟﺪ، &#= 65175;ﻔﺎﻭﺗﻬﺎﻯ ﺟﺴﻤﻰ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﻳﺎ ﻧﻘﺺ ﻋﻀﻮ ﻣﻴﮕﻮﺋﻴﻢ، ﻭ ﻳﺎ ﺟﺮﺍﺣﻰ أج= 586;اءﻯ ﺯﺍﺋﺪ ﻣﻴﺸﻮﺩ .= ﺧﻠﺎﺻﻪ ﺗﮑﺎﻣﻞ ﺩﺍﺭﻭﻳﻨﻰ ﺭﺍ ﺑﺎ ﺗﮑﺎﻣﻞ ﺻﻮﻓﻴﺎﻧﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻭﺗﺼﻔﻴﻪ ﺁثاA= 197; ﮔﺬﺷﺘﻪ ﻧﻮﻋﻰ&#= 1548; ﺟﺪﺍ ﺍﺯ ﻫﻢ ﺩﺭ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻣﻮﺍﺯﻯ ﻫﻢ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ .= ﺣﺘﻰ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺴﻞ ﺍﻧﺴﺎﻧﻰ ﺑﮑﻠ&#= 1617;ﻰ ﻗﻄﻊ ﮔﺮﺩﺩ . ﻭ ﻇﺎﻫﺮﺍ ﺗﮑﺎﻣﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺑﺎﺯ ﺭﻭﺡ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ&#= 1548; ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺩﻧﺒﺎﻟﻪ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮﺩ . ﻣﺎﻧﻨ= ﺪ ﺯﻭﺍﻝ ﺩﺍﻳﻨﻮ&#= 1587;وﺭﻫﺎ ﮐﻪ ﺍﺭﻭﺍﺡ ﺁﻧﻬﺎ ﺗﻮﻟﺪﺍﺗﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﺩﻳﮕﺮ&#= 65263;، ﻳﺎ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮﻯ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺗﮑﺎﻣﻞ ﻣﺎﺩﻯ &= #65165;ﻧﻮﺍﻉ ﺩﺭ ﺑﺪﻧﻬﺎ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻣﻮﻗّﺖ ﺭﻭﺡ ﻓﺮﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﺿﺮﻭﻯ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺣﻴﺎﺕ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ، ﺟﺪﺍ ﺍﺯ ﺗﮑﺎﻣﻞ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻭﻣﺎﺩﻯ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﺩ . ﻭ ﻟﺎﺯﻡ ﻧﻴﺴﺖ ﺗﻦ ﻣﺎﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻣﻴﺘﻮ= ﺍﻧﻴﻢ ﺑﮕوﺌﻴﻢ ﻫﺪﻑ ﺍﻟﻬﻰ، ﻭ ﻫﺴﺘﻰ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ، = 5199;ﻭﺍﻝ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﻣﻴﺮﻭﻧﺪ . ولی ﻧﺎﺟﻴﺎﻥ ﺳﻠﻮﻙ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ، ﭼ&#= 65258; ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﺍﮔﺮ ﻣﻨﺎﺳﺐ ﺑﺎﺷﻨﺪ، ﻭﭼﻪ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ، ﻓﻌﺎﻟ= 5268;ّﺖ ﺗﮑﺎﻣﻠﺎﺕ ﺟﺴﻤﻰ ﻭﻣﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣ&#= 65258; ﻣﻴﺪﻫﻨﺪﺗﺼﻮ= 5197; ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺷﻴﺌﻰ ﻣﺎﺩﻯ ﺃﺗﻤﻰ، &#= 65169;ﺎﻋث ﻣﺤﺎﻝ ﺩﺍﻧﺴﺘﻦ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻣﻴﺸﻮﺩ . ﺩﺭ ﻋﻮﺍﻟﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﻧﻴﺴﺖ . ﭘ= ;س ﺍﻧﺘﻘﺎﻝ ﺭﻭﺡ ﺍﺯ ﺯﻣﻴﻦ ﺑﻬﺮ ﮐﺠﺎﻯ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺁﻧﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺮﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﮐﻪ ﺑﺮﺍﻯ ﻫﺴﺘﻰ ﻟﺤظه اﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ&#= 1548; ﺣﺮﮐﺖ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻬﺎﺭﺑُﻌﺪﻯ ﺭﺍ، ﺑﺎﻫﺰﺍﺭ= 5165;ﻥ ﺑﺮﺍﺑﺮﻋﻘل ﺒﺸﺮی ﺪﺍﺭﻧﺪ= 548; ﮐﻪ ﭼﮕﻮﻧﻪ ﺩﺭﺳﺮﺍﺳﺮ ﮐﻬﮑﺸﺎن ﺠﻮﻟﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﺍﻟﺒ= ﺘﻪ ﺑﺎ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺁﻳﻨﺪﻩ ﻭ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺧﻮﺩﺷﺎﻥ، ﺩﺭ ﺗﻦ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺑِﻌﺪ ﺟﺪﻳﺪ ﭼﻬﺎﺭﻡ ﺭﻭﺡ ﺩﺭ ﺁﻥ ﺯﻣﺎﻧﻬ&= #65166;، ﮐﻪ ﺗﺼﻮﺭﻯ ﺍﺯ ﭼﻨﺎﻥ ﺑُﻌﺪ ﭼﻬﺎﺭﻣﻰ ﻧﺪﺍﺭﻳﻢ . ﻣﺎﻧ= ﻨﺪ عَدَم ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺗﮑﻠّﻢ ﺩﻭ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ، ﺩﺭ ﻓﺎﺻﻠﻪ ﻫﺎﻯ ﻋﻈﻴﻢ ﺟﻬﺎﻧﻰ .= ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺗﻠﻔﻨﻬﺎﻯ ﺩﻳﺠﻴﺘﺎﻝ ﺍﻧﺘﻘﺎل ﺼﺪﺍ ﻭ ﺻﻮﺭﺕ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﭼ= ﻪ ﺑﺴﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺍﻧﺘﻘﺎﻝ ﺟﺴﻢ ﺍﻧﺴﺎﻥ، ﺍﺯ ﻃﺮﻓﻰ ﺑﻄﺮﻑ ﺩﻳﮕﺮ ﮐﺮﻩ ﺯﻣﻴﻦ، ﻳﺎ ﺑﺪﻳﮕﺮ ﮐﺮﺍﺕ ﻭ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﮐ= ;ﻪ ﻧﻈﺎﻡ ﻣﺎﺩﻯ ﺗﻦ ﺍﻧﺴﺎﻥ، ﺩ&#= 65197; ﻳﻚ ﺯﻣﺎﻥ ﻧﺎﭼ&= #65268;ﺰﻯ ﺭﻭﻯ ﺯﻣﻴﻦ ﻣﺘﻠﺎﺷﻰ، ﻭﻫ= 5252;ﺎﻥ ﺯﻣﺎﻥ ﺍﺯ ﻣﺎﺩﻩ ﮐﺮﻩ ﺩﻳﮕﺮﻯ ﺍﺯ ﻧﻮ ﺗﺸﮑﻴﻞ ﺷﻮﺩ . ﮔ= ;ﻮﺋﻰ ﮐﺴﻰ ﺳکّه اﻯ ﺩﺭ ﮐﺎﺑﻴﻦ ﺗﻠﻔﻦ ﻣﻰ ﺍﻧﺪﺍﺯﺩ ﻭ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﻭﺟﻮﺩ ﮐﻠّﻰ ﺍﻭ، ﺑﺎ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ ﺍﻭ، ﺑﺪ&#= 65261;ﻥ ﮐﻢ ﻭ ﺯﻳﺎﺩﻯ ﺑﺴﺮﺯﻣﻴﻦ ﺩﻳﮕﺮﻯ ﺳﻔﺮ ﻣﻴﮑﻨﺪ . ﻭ ﺍﺯ ﮐﺎﺑﻴﻦ ﺗﻠﻔﻦ ﮐﺸﻮﺭ ﺩﻳﮕﺮ ﺒﻴﺮﻭﻥ ﻣﻴﺂﻳﺪ . ﮔﻮﺋﻰ ﮐﻪ ﺷﮑﻞ ﻭ ﺑﺮﻧﺎﻣﻬﺎﻯ ﮐﻪ ﺩﺭ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺑ&#= 65194;ﻭﻥ ﺳﻴﻢ ﻣﻨﺘﻘﻞ ﺑﮑﺎﻣﭙﻴﻮﺗﺮ ﺩﻳﮕﺮﻯ ﻣﻴﺸﻮﺩ . ﻭ ﺑﺪﻭﻥ ﻫﺮ ﮔﻮﻧﻪ ﮐﻢ ﻭﺯﻳﺎﺩ، ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻫﻨﻮﺯ ﺧﻴﻠﻰ ﺍﺯ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺁﻳﻨﺪﻩ ﻋﻘﺐ ﺍﺳﺖ . ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﻳﻦ ﺷﻨﺎس ﺳﻠﻮﮐﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﺑﻬﺸﺘﻰ ﻣﻨﺘﻘﻞ ﻣﻴﺸﻮﺩ . ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺳﺎﺧﺘ&#= 65252;ﺎﻥ ﻭﻧﻈﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﭼﻨﺎﻥ ﻧﻤﺎﻳﺪ، ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺨﺼﻮﺹ ﺷﻬﻮﺩ ﺷﻬﻮﺩ ﺍﺳﻢ ﺃﻋ&= #65224;ﻢ ﺭﻭﺡ القُدُس = ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ دﻳﮕﺮ ﺑﺎ ﻫﺰﺍ&#= 65197;ﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺗﺮﮐﻴﺒﺎﺕ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻣﻴﺒﻴﻨﻴﻢ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧ&#= 65194; . ﮐﻪ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﻧﻴﺰ ﻋﻤﺮ ﻣﻴﮑﻨﻨﺪ ﻭﺍﺯ ﺭﻭﺯ سوم ﺘﻮﻟA= 194; ﺗﮑﻠّﻢ ﺑﺎ ﻣﺎﺩﺭ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﺑﺴﺮﻋﺖ ﺁﻣﻮﺧﺘﻪ، ﻭﺩ= 5197; ﺷﺶ ﺳﺎﻟﮕﻰ ﺍﺯ ﺩﺍﻧﺸﮕﺎﻩ ﺑﻴﺴﺖ ﮐﻠﺎﺳﻪ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻞ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺑ= ﺎ ﺁﻥ ﻋﻈﻤﺖ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ ﺑﻬﺪﺍﺷﺖ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺣﻴﺎﺗﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ، ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ&#= 1548; ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﻃﻰ ﻣﻴﻨﻤﺎﻳﺪ .= ﻭﺣﺘﻰ ﺑﺎﻧﻮﺍﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺳﻔ&= #65198;ﻫﺎﻯ ﺑﻴﻦ ﮐﻬﮑﺸﺎﻧﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺭﻭﺡ ﺣﺮﮐﺖ ﻣﮑﺎﻧﻰ ﻧﻴﺴﺖ ﻭ ﺳﺮﻋﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﺳﺮﻋﺖ ﻧﻮﺭ ﻭ ﻓﮑﺮ ﺑﺸﺮﻯ ﺷﺎﻳﺪ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ . ﮐﻪ ﺳﺮﻋﺖ ﻧﻮﺭ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺗﻤﻰ ﺑﻴﺸﺘﺮ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . = ﮐﻪ ﺑﮕﻔﺘﻪ ﺍﻧﺸﺘﻦ ﺧﻮﺩ ﻧﻴﺰ ﺗﺒﺪﻳﻞ ﺑﻨﻮﺭ ﻣﻴﺸﻮﻧ&#= 65194; . ولی ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻓﮑﺮ ﺭﺍ ﮐﻮﺩﮐﺎﻧﻪ ﺧﻮﺍﻧﺪ، ﮐﻪ ﮐﺎﺑﻴﻦ ﺳﻔﺮ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺳ&#= 65198;ﻋﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﺭ ﺭﺍ ﺑﻴﺸﺘﺮ ﻭ ﺑﺘﺪﺭﻳﺞ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻴﺎﺑﺪ . ﻣﮕﺮ ﺧ= ;ﻠﺒﺎﻥ ﻫﻮﺍﭘﻴﻤﺎﻫﺎ= 5263; ﺩﻩ ﺑﺮﺍﺑﺮ ﺳﺮﻋﺖ ﺻﻮﺕ، ﻳ&#= 65166; ﺍﺻﻄﻠﺎﺣﺎ ﺩﺭ ﺩﻩ ﻣﺎﺥ، ﺁﻳﺎ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻟﻌﮑس ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﻭﺣ= 5176;ﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ، &#= 65169;ﺮﺍﻯ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺭﻭﺣﺸﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ، ﻭ ﺑﺎ ﺷﺮﺍﻳﻂ ﺯﻧﺪﮔﻰ ﺍﻧﻮﺍﻉ ﮐﻪ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻣﺮﮒ ﻭﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺑﺮﺳﻨﺪ .= مثلا ﺭﻭﺣﻰ ﺩﺭ ﻧﻄﻔﻪ ﺍﺯ ﺭﺣﻢ ﻳﻚ ﻧﻬﻨﮓ ﺯﺍﺋﻴﺪﻩ ﻣﻴﺸ&#= 65262;ﺩ، ﻭ ﻳﺎ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﻫﻰ ﺷﮑﻞ، ﮐ&#= 65258; ﺗﻨﻬﺎ ﺩﺭ ﺁﺑﻬﺎﻯ ﺟﻮﺷﺎﻥ ﺍﻃﺮﺍﻑ ﻣﻮﺍﺩ ﻣﺬﺍﺏ ﺍﺯ ﺯﻣﻴﻦ ﺑﻴﺮﻭﻥ ﻣﻴﺂﻳﺪ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ . ﻭﺍﺯ ﺁﻥ ﻧﻴﺰ ﺩﻭﺭ ﻧﻤﻴﺸﻮﻧﺪ . ﻭ ﺣﺘﻰ ﺩﺭﺁﺏ ﺟﻮﺵ ﻣﻴﮑﺮﺏ بنحوﻯ ﺯﻧﺪﻩ ﻣﻴﻤﺎﻧﺪ، ﻭ ﺑﻬﺮ ﺻﻮﺭﺕ ﻭﺷﮑﻠﻰ ﺗﺎﮐﺘﻴﮑﻰ ﮐﻪ ﺩﺭﻣﻴﺂﻳﺪ . ﮐﻪ ﻧﻤﻴﺮﺩ . ﻣﺎ ﺑﺠﺎﻯ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺁﻳﻨﺪﻩ، &#= 65169;ﻬﺘﺮ ﺍﺳﺖ ﺑﻔﮑﺮ ﭼﻨﺪ ﺳﺎﻝ ﻋﻤﺮ ﺧﻮﺩ ﺑﺎﻗﻰ ﺑﺎﺷﻴﻢ ﺍﺳﺘﻔﺎﺩﻩ ﻧﻤﺎﺋﻴﻢ، ﮐﻪ ﺑﺄﺑﺪﻳّﺖ ﺑﻬﺸﺘﻰ ﻭﻋﻈﻴﻢ ﺗﺮ ﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺑﺮﺳﻴﻢ . ﻭﺍﻟّ&= #65166; ﺑﮕﺬﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻳﻢ، ﺗ= 5166; ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺎﻳﺪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، &#= 65261; ﺑﻬﻤﻴﻦ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ الق= 15;دُس ﺑﺮﺳﻴﻢ . ﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﻭﻳﻢ . ﺍﮔﺮ ﺍﮐﻨﻮﻥ ﺩﺍﺭﺍﻯ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻗﺪﺭﺕ ﻋﺸﻖ ﻭﺭ&= #65199;ﻯ ﻭﺻﺒﻮﺭﻯ ﺩﻭﺭﻩ ﮐﻮﺗﺎﻩ ﺳﻠﻮﻙ ﺭﺍ ﺗﺤﻤّﻞ ﻧﻤﺎﺋﻴﻢ . ﺗﺎ ﺑﺮﻭﺡ القُدُ= س ﺑﺮﺳﻴﻢ . ﺗﺎ ﺷﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﺑﻨﻮﺭ ربّب ﺭﺣﻤﺎﻥ ﺭبّ اﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﺳﻴﻢ، ﮐﻪ ﺑﺎﺯ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺄﺑﺪﻳّﺖﻫﺎA= 263; ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻈ&= #65268;ﻢﻭﺗﮑﺎﻣﻠﻰA= 207;ﻮﻳﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺁﻧﮑس ک&= #1607; ﻫﻤﻪ ﺭﺍ ﺩﺭ ﺃﺯﻝ ﺁﻓﺮﻳﺪﻩ&#= 1548; ﻓﮑﺮ ﺃﺑﺪﻳّﺖ ﻣﺨﻠﻮﻗﺎﺕ ﺭﺍ ﻧﻤﻮﺩﻩ ﺍﺳﺖ . ﻭ= ;ﻣﺎ ﻧﻴﺰ ﺑﺎﻳﺪ ﻧﻘﺶ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﭼﻨﺪﺳﺎﻝ ﺯﻧﺪ&#= 64404;ﻰ ﺳﻠﻮﮐﻰ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ . ﮐﻪ ﻧﻔﻊ ﺃﺑﺪﻯ ﻭﺣﻴﺎﺗﻰ ﻣﺎ ﺍﺳﺖ . ﻭﺍﻟّﺎ ﺣﺒﺎﺑﻰ ﺩﺭ ﻫﺴﺘﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻴﻢ که اA= 199; ﺗﺮﮐش ﺤﺒﺎﺏ ﺟﺰ ﺗﻦ ﻣُﺮﺩﻩ ﻭﻣﺘﻌﻔّﻦ ﺭﻭﻯ ﺯﻣﻴﻦ ﻧﻤ&= #65264; ﻣﺎﻧﺪ . ﻭ ﻋﻠﻢ ﻭﺍﺩﻋﺎﻫﺎﻯ ﻏﺮﻭﺭ ﺁﻓﺮﻳﻦ ﻣﺎ ﻧﻴﺰ (ﮐﺄن ﻠ= ﻢ ﻳﮑن) ﻤﻴﺸﻮﻧﺪ ﻭﻣﺎ ﺑﻘﺒل اﺯ &#= 1662;یدایش ﻓﻌﻠﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻳﻢ . ﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺑﻨﻤﺎﺋﻴﻢ . ول&#= 1740; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎﻫﻴّﺘﻰ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺩﺍﺭﺩ، ﮐﻪ ﻣﺎ ﺑﺮﺍﻯ ﻓﻬﻢ ﻫﺴﺘﻰ ﺍﺯ ﻣﺎﺩﻩ ﺟﺒﺮﻭﺗﻰ، ﻳﺎ ﺟﻬﺎﻥ ﺗﺤﺖ ﺃثیرﻯ ﺑﺎ ﺳﺨﺘﻰ ﻣﻴﮕﻮﺋﻴم که A= 169;ﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭﺁﻧﺮﺍ ﺑﻨﻤﺎﺋﻴﻢ . ﭘس = ﺑﺎﻳﺪ ﺑﺎ ﺟﻬﺎﻥ ﺗﺎﺭﻳﻚ ﻭ ﺳﺮﺩ ﻧﺸﺪﻩ ﺟﺴﻢ ﺧﻮﺩ ﺑﮑﻤﺎﻟﻰ ﺑﺮﺳﻴﻢ . ﻭﺍﻟّ&= #65166; ﺑﺎ ﻣﺮﮒ ﺧﻮﺩ، &= #65199;ﻣﺎﻧﻰ ﻧﻪ ﭼﻨﺪﺍﻥ ﺩﻭﺭ، ﺑﻬﻤﺎﻥ ﺗﺎﺭﻳﮑﻰ ﻫﺎ ﻭ ﺳﺮﺩﻯ ﻫﺎﻯ ﮔﻮﺭ ﺧﻮﺩ، ﺩﺭ ﺗﻮﻟﺪﺍﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺍﺟﺴﺎﻡ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺑﻴﻐﻮﻟﻪ ﻫﺎﻯ ﺳﺮﺩ ﻭﺗﺎﺭﻳﻚ&#= 1548; ﭼﻮﻥ ﻫﺮ ﮐﺮﻣﻰ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ&= #1548; ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﺍﻧﻨﺪﻩ ﻣﻴﺸﻮﻳﻢ، ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﺍﺯ ﺧﻮﺩ ﻧﺪﺍﺭﻳﻢ .= ﻭ ﺗﺎﺯﻩ ﺩﺭ ﻧﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﺧﻴ= 5248;ﻰ ﺧﻮﺷﺒﺨﺖ ﻫﻢ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺑﻔﺴﺦ ﮔﻴﺎ&= #65259;ﻰ ﻭ ﻳﺎ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻧﺪﺍﺷت= 607; اﻳﻢ . ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺳﻘﻮﻁ ﺣﺪﻭﺩﻯ ﻧﻴﺴﺖ .= ﺗﺎ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩ ﻭ ﺍﻧﺤﺮﺍف ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﭼﻘﺪﺭ ﻣﺨﺎﻟﻒ ﺣﻘﻴﻘﺖ ﻭﻭﻇﻴ&#= 65236;ﻪ ﻓﻄﺮﻯ ﺗﮑﺎﻣﻞ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐﻪ ﺳﺘﻤﮑﺎﺭﻯ ﺑﻴﺸﺘﺮ ﺑﺮﺧﻰ ﺟﻬﻨّﻤﻬﺎﻯ ﺧﻮﺩﺭﺍ ﮔﻮﺩﺗ&#= 65198; ﻭ ﺗﺎﺭﻳﮑﺘﺮ ﺩﺭ ﻋﻘﻞ ﻭ ﺗﺤﻤّﻞ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﺣﺘﻰ ﻣﺎ ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ ﮐﺮﻩ ﺯﻣﻴﻦ ﺍﺯ ﺃﺗﻢ ﺑﺮﺍﻯ ﺗﻦ ﺍﻧﺴﺎﻥ ﮐﻮﭼﮑﺘﺮ ﻫﺴﺘﻴﻢ . ﮔﻮﺋﻰ ﺑﺪﻭﻥ ﻋﻨﻮﺍﻥ ﺩﺭﺳﺘﻰ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺣﺘﻰ ﺍﺯ ﻫﺰﺍﺭ ﻣﺘﺮﻯ ﻓﻀﺎ ﺩﺭ ﻫﻮﺍﭘﻴﻤﺎ ﺍﻧﺴﺎﻧﻰ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ ﮐﻪ ﺍﺗﻮﻣﺒﻴﻞ ﺍﻭ ﻧﻴﺰ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ . ﮔﻮﺋ= ﻰ ﺳﻄﺢ ﺯﻣﻴﻦ ﮐﻮﻩ ﻭﺩﺭﻳﺎ ﻫﻴﭻ ﭼﻴﺰﻯ ﺩﺭ ﺧﻮﺩ ﻧﺪﺍﺭﺩ، &#= 64344;س ﺑﺎﻳﺪ ﺍﺯ ﺍﻣﺮﻭﺯ ﺩﺭ ﮐﻴﻔﻴّﺖ ﺑﺰﺭﮒ ﻭﺑﺰﺭﮔﺘﺮ ﺷﺪ .= ﻭﺑﺠﺎﻯ ﮐﻤﻴّﺖ ﺩﺭ ﺑﺰﺭﮔﻰ، ﻋﻈﻤ= 5174; ﺩﺭ ﮐﻴﻔﻴّﺖ ﻫ&#= 65166; ﭘﻴﺪﺍ ﮐﺮﺩ . ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺍﻟﻬﻰ ﺷﺎﻳﺎﻧﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺭﻭﺣﻰ ﺧﻮﺩ ﮐﻨﻴﻢ، ﻭ&#= 65197;ﺍﻩ ﺁﻥ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ، ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮ ﺍﺳﺖ = . ﻭ ﺍﻳﻦ ﺣﺮﻑ ﺍﻓﺴﺎﻧﻪ ﻭ ﺧﺮﺍﻓﺎﺕ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﻣﮑﺎﻥ ﺣﺼﻮﻝ ﻫﺴﺖ . ﮐﻪ ﻭﺍﺟﺐ ﺍﻟﺤﺼﻮﻝ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ ﺑﺎﻳﺪ ﺁﻳﻨﺪﻩ ﻧﮕﺮ ﺑﺎﺷﺪ ﻟﺬﺍ ﺍﻣﺮﻭﺯ ﻣﺸﮑﻞ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﮐﺮﺩه اﻳﻢ، ﻭ ﺑﻔﮑﺮ ﺑﻔﮑﺮ ﭘﻨﺞ ﻣﻠﻴﺎﺭﺩ ﺳﺎﻝ ﺩﻳﮕﺮ ﻫﺴﺘﻴﻢ، ﮐﻪ ﺧﻮﺭﺷﻴﺪ ﺧﺎﻣﻮﺵ ﻣﻴﺸﻮﺩ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﻣﺎ ﻧﻴﻢ ﻣﻠﻴﺎﺭ ﺳﺎﻝ ﭘﻴﺶ، ﺑﻌﻨﻮﺍ= 5253; ﺍﻭﻟﻴﻦ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺩﺭ پیدایش ﮊﻥ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻳﻢ ﻭ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﻳﻢ، ﻭ ﻫﻨﻮﺯ ﺭﺍﻩ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ . ﻟﺬﺍ ﺍﻳﻨﮕﻮﻧﻪ ﺗﻔﮑّﺮﺍﺕ ﻓﻠﺴﻔﻰ، ﺍﻧﺴ= 5166;ﻥ ﺭﺍ ﺑﺎﻳﺪ ﺍﺯ ﻧﻮﻉ ﺍﻓﮑﺎﺭ ﺑﺪﺑﻴﻨﺎﻧﻪ، = 5261; ﺁﻏﺎﺯ ﺗﻮﻗّﻒ ﺍﻣﮑﺎﻥ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ، ﻭ ﺷﺮﻭﻉ ﻋﻘﺐ ﺭﻭﻯ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺪﺍﻧﻴﻢ .= ﺁﻳﺎ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺧﻮﺩ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺣ&= #65268;ﺎﺗﻰ ﺧﻮﺩﺭﺍ ﻃﺮﺡ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻳﺰﻯ ﻭ ﻓﮑﺮ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ، ﮐﻪ ﺣﺎﺿﺮ ﺑﺘﻮﻟﺪ ﺷﺪﻧﺪ . ولی ﺣﺎﻟﺎ ﺑﺎ ﻋﻘﻞ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻃﺮﺡ ﺭﻳﺰﻯ ﮐﻨﻴﻢ . ﮔﻮﺋﻰ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﻧﺘﺨﺎﺏ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮﺑﺮﺍﻯﺧ= 5262;ﺩﺑﮑﻨﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻠﻔﻮﺭ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ ﮐﻪ ﺧﻮﺏ ﻭ ﺑﺪﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭ ﻫﻮﺵ ﻭﺍﺧﻠﺎﻗﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﺍ= ;ﺯ ﺑﻠﻔﻮﺭ ﺑﺪ ﺑﻴﻦ ﺗﺮ ﺭﺍﺳﻞ&= #1548; ﺁﺧﺮﻳﻦ ﻓﻴﻠﺴﻮﻑ ﻣﺎﺩﻯ ﺑﺰﺭﮒ ﺑﺸﺮ ﺍﺳﺖ، ﮐﻪ ﻣﻴﮕﻮﻳﺪ، ﺍﻧ= 5204;ﺎﻥ ﻣﺤﺼﻮﻝ ﻋﻘﻠﻬﺎ ﺍﺳﺖ . ﻭ ﻫﻴﭻ ﺧﺒﺮﻯ ﺍﺯ ﻏﺎﻳت ﻮ ﺁﻳﻨﺪﻩ ﺃﺑﺪﻯ ﻧﺪﺍﺭﻳﻢ ولی ﺧﺒﺮ ﺍﺯ ﻫﺪﻑ ﺧﺪﺍ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﻭ ﺍﻧﺴﺎﻥ ﻣﺤﺼﻮﻝ ﻋﻘﻞ ﺧﻮﺩ ﻧﺒﻮﺩﻩ، &#= 64400;ﻪ ﻣﺤﺼﻮﻝﻋﻘﻠﻬ= 5166;ﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺑﻮﺩﻩ ﺍﺳﺖ . که ﺒﺎﻟﺎﺗﺮﻳﻦ ﻋﻘﻠﻬﺎﻯﮐﻨﻮ= 5255;ﻰ ﺑﺸﺮ ﻧﻴﺎﺯ ﺑﻌﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﺩﺍﺭ= 5193; . ﺍﻟﺒﺘﻪ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻰ ﺧﺒﺮﻯ ﺍﺯ ﺁﻳﻨﺪﻩ ﻧﺪﺍﺭﺩ، ولی ﻧﺒﺎﻳﺪ ﺑﺪﺑﻴﻨﺎﻧﻪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻋﻘﻞ ﻭ ﺭﻭﺡ ﺧﻮ= ﺩﺭﺍ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﮐﻪ ﻓﺮﺳﺘﺎﺩﮔﺎﻥ ﺧﺪﺍ ﺑﺨﻠﻖ ﺍﺯ ﺍﻭﻟﻴﺎ، ﻭ ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺮ ﺷﺪﻩ ﺑﻮﺩه ، ﻭ ﺧﻮﺩ ﻧﻴﺰ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ ﮐﻪ ﭘﻴﺸﻨﻬﺎﺩ &= #65193;ﻳﮕﺮﺍﻥ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺍﺯﻣﺤﻞ ﺩﻟﺴﻮﺯی ﻮ ﺗﺮﺣّﻢ ﺑﺤﺎل اﻧﺴﺎﻥ ﺩﺭ ﺁﻳ&#= 65256;ﺪهﻫﺎ ﺍﺳﺖ . ﻋﻘﺎﻳﺪ ﺭﺍﺳﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﻧﺘﻴﺠﻪ ﻋَﺮَﺿﻰ ﺗﺮﮐﻴﺐ ﺫﺭﺍﺕ ﻣﺎﺩﻩ ﺍﺳﺖ، ﻭ ﻧﻪ ﺍﺯ ﻓﮑﺮ ﻭ ﺷﻌﻮﺭ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ، ﻭﻳﺎ ﺍﺯ ﺁﺗش که ﺒﺎﻳﺪ ﺗﺮﺳﻴﺪ، ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺧﻮﺩﺭﺍ ﺍﺯ ﺁﻥ ﺣﻔﻆ ﮐﺮﺩ . ولی ﻭﻯ آزمایش ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﮑﺮﺩ، ﮐﻪ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ&#= 1548; ﻭﺣﺪّ ﺃﮐثر ﺗA= 166; ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺑﺒﻴﻨﺪ . ﻭﻗ= ;ﺘﻰ ﺭﻭﺣﺶ ﺳﻔﺮ ﺑﺂﻳﻨﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ ﺑﺎ ﺯﻣﺎﻥ ﻣﺴﺎﺑﻘﻪ ﻣﻴﮕﺬﺍﺭﺩ . ﻭ ﺑﻌﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻧﺎﺩﻳﺪﻩ ﭼﻪ ﺭﺳﺪ ﺑﻌﻮﺍﻟﻢ ﻧﻴﺎﻣﺪﻩ ﭘﻴﺶ ﺑﺮﻭﺩ . ﺍﻳﻦ ﺍﺣﺘﻤﺎﻝ ﺑﻮﺩﻥ ﺁﺗﺶ ﻳﺎ ﻫﺮ ﻣﺠﺎﺯﺍت ﻄﺒﻴﻌﺖ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﺒﺎﺷﺪ، ﻣﻨﻄ= 5240;ﺎ ﺯﻭﺩﺗﺮ ﺍﻧﺠﺎم ﻤﻴﮕﻴﺮﺩ ولی ﺩﺭﺳﻦ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۹۹ ﺳﺎﻟﮕﻰ ﺭﺍﺳﻞ &= #65261; ﺑﺎ ﻋﻤﺮﻯ ﺍﺳﺘﺎﺩﻯ ﻓﻠﺴﻔﻪ، ﺩﺭ ﻳﻚ ﺳﺨﻨﺮﺍﻧﻰ ﺧﻮﺩ ﺩﺭ ﺍﻣﺮﻳﮑﺎ ﮔﻔﺖ&#= 1548; ﮐﻪ ﻧﻤﻴﺪﺍﻧﻢ ﻋﺮﻓﺎﻥ ﻫﺴﺖ ﻳﺎ ﻧﻴ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺴﺖ . ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺍﺣﺘﻤﺎﻝ ﺑﻮﺩﻥ ﻋﺮﻓﺎﻥ ﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ . ﻭ ﻓﻠﺴﻔﻪ ﻗﺸﺮﻯ ﻣﺬﺍﻫﺐ ﻫﻤﻪ ﺍﺩﻳﺎﻥ، ﮐﻪ ﻧﺘﻴجه ای ﺟﺰ ﺍﻧﮑﺎﺭ ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ . ﺭﺍﺳﻞ ﻣﻴﮕﻮﻳﺪ ﺍﻟﻬﺎﻡ ﻭﻭﺣﻰ ﻭ ﺍﺷﺮﺍﻕ ﻫﺎ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺣﻴﺎﺕ ﺭﺍ ﺑﻌﺪ ﺍﺯ ﺧﺎﻣﻮﺷﻰ ﺧﻮﺭﺷﻴﺪ ﺣﻔﻆ ﮐﻨﺪ . ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺍﺣﺘﻤﺎﻝ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺣﻴﺎﺕ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮑﺮﺍﺕ ﺩﻳﮕﺮ ﺧﺎﺭﺝ ﺍﺯ ﻣﺤﺪﻭﺩﻩ ﻫﺎﻯ ﺧﻮﺭﺷﻴﺪ &= #65251;ﻴﺒﺮﻧﺪ . ﻣﻨﻈﻮﺭ ﺍﺯ ﺣﻴﺎﺕ ﺗﻨﻬﺎ ﻳﻚ ﻧﻄﻔﻪ ﺍﻧﺴﺎﻥ ﮐﻪ ﺑﮑ&= #65198;ﺍﺕ ﺩﻳﮕﺮ ﺑﺮﻭﺩ، &#= 65261; ﺩﻧﺒﺎﻟﻪ ﺗﻮﻟﺪﺍﺕ ﺁﻥ ﻧﻄﻔﻪ ﮔﺮﻓﺘﻪ ﺷﻮﺩ ﮔﺮﭼﻪ ﺟﺎﻥ ﻭ ﺣﻴﺎﺕ ﺭﺍﺳﻞ ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﺗﺎ ﺧﺎﻣﻮﺷﻰ ﺧﻮﺭﺷﻴﺪ، ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﮔﻴﺎﻫﻰ ﺟﻬﺎﻥ ﺍﺳﻴﺮ ﺍ&= #65203;ﺖ . ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﻮﻉ ﻣﺠﺪﺩ ﺑﺸﺮﻯ، &#= 65169;ﺎ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﺭﻭﺣﻰ ﺁﻥ، ﺧﻮ&#= 65193;ﺭﺍ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﺪ . ﻭ ﺍﮔﺮ ﺯﻭﺩﺗﺮ ﻭ ﺍﮐﻨﻮﻥ ﺑﺪﺍﻥ ﻧﺮﺳﻴﺪ، ﭘس ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺩﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺩﻭﭼﺎﺭ ﺧﺎﻣﻮﺷﻰ ﺧﻮﺭﺷﻴﺪ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺷﺪ ﺗ&= #65166;ﺯﻩ ﺧﻮﺭﺷﻴﺪ ﺧﺎﻣﻮﺵ ﺷﺪﻩ ﺩﺭ ﻧﻴﻤﻪ ﻋﻤﺮ ﺧﻮﺩ ﭼﻨﺎﻥ ﻣﺘﻮﺭﻡ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺣﺘﻰ ﮐﺮﻩ ﺯﻣﻴﻦ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻠﻌﻴﺪ . ﭼﻨﻴﻦ ﺧﻮﺭﺷﻴﺪ ﺳﺮﺩ ﺷﺪﻩ ﻧﺴﺒﻰ، ﻫ&#= 65252;ﭽﻨﺎﻥ سوﺯﺍﻥ ﻫﺴﺖ ﮐﻪ ﻣﺎﺩﻩ ﮐﺮﻩ ﺯﻣﻴﻦ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﮕﺎﺯ &= #65261; ﺃﺗﻢ ﻭ ﻗﺒﻞ ﺍﺯ ﺃﺗﻢ ﺩﺭ ﻳﻮﻧﻬﺎ ﺩﺭ ﻣﻰ ﺁﻭﺭﺩ . ولی ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﺎ&= #65255;ﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻓﺘﻨﺪ، ﻭ ﺭﻭﺡ ﺑﺸﺮﻯ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺒﺪﻳﻞ ﺷﺪ، ﺍﺯ ﺧﺎﻣﻮﺷﻰ ﺧﻮﺭﺷﻴﺪ ﻧﮕﺮﺍﻧﻰ ﻧﺪﺍﺭند . ﻭ ﺭﺍﺳﻞ ﺗﺄﮐﻴﺪ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﻳﺎ ﺧﺎﻣﻮﺷﻰ ﺧﻮﺭﺷﻴﺪ ﻭﮐﺎﺭﺳﺎﺯ ﻧﺒﻮﺩﻥ ﺍﺷﺮﺍﻕ ﻭ ﺷﻬﻮﺩ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ، ﻧﻪ ﺣﻘﻴﻘﺖ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺟﺪﻝ ﻭ ﺑﺤث ﺑﺎﻃﻞ، ﺑﺮﺍﻯ ﻣﺎﺩه ﻮﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻴﺸﺘﺮﻯ ﻫﺴﺖ .= ﺍﮔﺮ ﺣﻴﺎﺕ ﻣﺎﺩﻯ ﺟﺴﻢ ﺧﻮﺩﺭﺍ ﻓﮑﺮ ﮐﻨﻴﻢ . ﻭﺍ= ;ﻟّﺎ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺨﺼﻮﺹ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐﺎﺭﻯ ﺑﻤﺎﺩﻩ ﻧﺪﺍﺭﺩ، ﻣﮕﺮ ﺑﺨﻮﺍﻫﺪ ﺑﺠﻬﺎﻥ ﺗﻮﻟﺪ ﻧﻤﺎﻳﺪ، ﮐﻪ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺑﻴﺎﺑﺪ . ﻭ ﺍﮔﺮ ﻣﺎﺩﻩ ﮐﺮﻩ ﺯﻣﻴﻦ ﻭﺧﻮﺭﺷﻴﺪ ﻧﺸﺪ، ﺩﺭ ﻓﺮﺍﻭﺍﻥ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﻣﻴﺴّﺮ ﻫﺴﺖ ﻭ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ&#= 1548; ﺍﻧﺴﺎﻥ ﻋﺠﺐ ﻇﺎﻟﻢ ﺑﺨﻮﺩ ﻭ ﺟﺎﻫﻞ ﺩﺭ ﻇﻠﻤﺖ ﻋﻘﻠﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺨﻮﺩ ﭼﻨﻴﻦ ﺳﺘﻢ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻧﺎ= 581;قّ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻟﺒﺘﻪ ﮔﻔﺘﻪ ﻫﺎﻯ ﺑﻠﻔﻮﺭ ﻭ ﺭﺍﺳﻞ ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ، ﻣﺘ= 617;ﮑﻰ ﺑﻌﻘﻞ ﺧﻮﺩ ﺑﺮﺣﺴﺐ ﻣﺰﺍﺝ ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺫﺍﺗﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩ ﻣﻴﮑﻨﺪ ﺍﮔﺮ ﻓﮑﺮ ﺗﺮﺷّﺢ ﺍﺯ ﻣﺎﺩﻩ ﻣﻐﺰ ﺑﺎﺷﺪ . ﮔﺮﭼﻪ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﺍﺯ ﻧﻈﺮ ﺷﺨﺺ، &= #65187;ﻘﺎﻳﻘﻰ ﺍﺯ ﻧﻈﺮ ﺣﻘﻴﻘﺖ ﻧﻴﺴﺖ .= ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺗﺠﺮﺑﻪ ﮐﻨﻮﻧﻰ ﻭ ﺁﻳﻨﺪﻩ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩه اﻧﺪ . ﻫﻤ&= #65258; ﺍﻳﻦ ﺑﺪﺑﻴﻨﻰ ﻫﺎ . ﻧﺘﻴﺠﻪ ﻗﺎﻧﻮﻥ ﺩﻭﻡ ﺣﺮﺍﺭﺕ ﺍﺳﺖ . ﮐ= ;ﻪ ﻣﻴﮕﻮﻳﺪ ﻗﺴﻤﺖ ﻣثبت ﺁA= 253; ﺗﻤﺎﻡ ﻣﻴﺸﻮﺩ&#= 1548; ﻭ ﻣﻘﺪﺍﺭ ﻣﺎﺩﻩ ﻫﻤﭽﻨﺎﻥ ثاﺑA= 174; ﺍﺳﺖ . ﺯﻳﺮﺍ ﺍﻧﺮﮊﻯ ﮐﻪ ﺑﺎﻋث ﺩﺍﻏﻰ ﻣﻴﺸﻮﺩ، ﻳﺎ ﻫﻤﺎﻥ ﮐﻮﺍﻧﺘﻮﻡ ﻫﺎ&#= 1548; ﻭ ﺟﻬﺎﻥ ﺃثیرA= 263; ﮐﻪ ﻣﺎﺩﻩ ﺩﺍﻍ ﺩﻭﭼﺎﺭ ﺁﻥ ﻣﻴﺒﺎﺷﺪ، ﻭﺯ= 5255;ﻰ ﻧﺪﺍﺭﺩ . ﺍﺻﻮﻟ= ﺎ ﺍﻧﺮﮊﻯ ﻣﻮﺭﺩ ﻣﺼﺮﻑ ﺍﻧﺴﺎﻥ&#= 1548; ﻋﻤﻠﺎ ﺗﻠﻒ ﻧﺸﺪﻩ ﺍﺳﺖ ﺑﻠﮑﻪ ﺍﺯ ﺍﻳﻦ ﻧﻮﻉ ﺍﻧﺮﮊﻯ ﺑﻨﻮﻉ ﺩﻳﮕﺮﻯ ﺗﺒﺪﻳﻞ ﺷﺪﻩ ﺍﺳﺖ . ﻳﺎ ﻣﺎﻧﻨﺪ ﺑﺎلا ﻭ ﭘﺎﺋﻴﻦ ﺭﻓﺘﻦ ﻳﻚ ﻭﺯﻧﻪ ﺳﻨﮕﻴﻦ&#= 1548; ﮐﻪ ﺍﻧﺮﮊﻯ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 64380;ﻮﻥ ﺳﻘﻮﻁ ﮐﻨﺪ ﻭ ﻗﺒﻠﺎ ﻭ ﺣﺘﻰ ﺑﻌﺪﺍ، ﺍﻧﺮﮊ= 5263; ﺩﻳﮕﺮﻯ ﺑﺂﻥ ﻣﻴﺮﺳﺪ ﮐﻪ ﺑﺎﻟﺎ ﺑﻴﺎﻭﺭﺩ . ولی ﮐﺸﻒ ﺭﺍﺩﻳﻮ ﺍﮐﺘﻴﻮ ﻭ ﺍﻧﺮﮊﻯ ﺃﺗﻤﻰ&#= 1548; ﻫﻤﻪ ﺍﻳﻦ ﺑﺪﺑﻴﻨﻰ ﻫﺎ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﻨﺼﻒ ﻋﻠﻤﻰ ﺗﮑﺎﻥ ﺩﺍﺩ، ﮔ&#= 65198;ﭼﻪ ﻫﻨﻮﺯ ﻣﺨﺎﻟﻔﺘﻬﺎ ﺗﻤﺎﻡ ﻧﺸﺪﻩ ﺍ&= #65203;ﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻴﻮﺝ ﺍﻟﻴﻮﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺘﺎﺭﻩ ﺷﻨﺎس ﺗﻤﺎﻡ ﮐﻮﻥ ﻭﻫﺴﺘﻰ ﺭﺍ ﻭﺍﺣﺪ ﮐﻮﭼﮑﻰ ﺍﺯﻋﻮﺍﻟﻢ ﺩﻳﮕﺮ ﻣﻴﺪﺍﻧﺴﺖ . ﭼﻪ ﻣﻨﻈﻮﺭ ﻋﻮﺍﻟﻢ ﺁﺳﻤﺎﻧﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﻀﺎ، ﻳﺎ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭؤﻳﺎﺋﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﺭ ﺳﻠﻮﻙ . ﻭ ﺳﺮﺍﺳﺮ ﻫﺴﺘﻰ &= #1606;اسوتیﻣﺤﺴﻮ&#= 1587; ﻣﺎ، ﻧﺘﻴﺠﻪ ﮐﻮﭼﮑﻰ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎﻯ ﻣﻠﮑﻮﺗﻰ، ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﻗﺴﻤﺖﮐﻮﭼﮑﻰ ﺍﺯ ﻋﻮﺍﻟﻢ ﺟﺒﺮﻭﺗﻰ ﺍﺭﺑ&#= 65166;ﺏ ﻧﻮﻉ، ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ&#= 1548; ﻫﺮﻳﻚ ﺩﺭ ﻳﻚ ﻧﻮﻉ ﻭﺟﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕﺑﺸﺮﻯ ﺑﺪﻳﺪﺍﺭ ﺁﻧﻬﺎ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﺣﺘی ﺴﺎﺧﺘﻤﺎﻥ ﻭﺟﻮﺩﻯ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﻭ ﺭﻭ&= #65187;ﻰ ﻭﻳﮋه اﻯ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻬﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﻭ ﺗﺎﺯﻩ ﻣﺎ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ، ﮐﻪ ﻫﺮﻳﻚ ﺭﻗﻴﻖ ﺗﺮ ﻭ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﮐﻴﻔﻴّﺖ، = 5261;ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ هستند ﻣﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﭘﻴﺪﺍ ﺷﺪه اﻧﺪ . ﻭ ﺳﺮﺍﺳﺮ ﻫﻤﻪ ﺍﻳﻦ ﻋﻮﺍﻟﻢ ﺑﻰ ﻧﻬﺎﻳﺖ ﺫﺭّه اﻯ ﺍﺯ ﻋﺎﻟﻢ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65193;ﺭ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻋﻤّاء ﻭﻫﺎﻫﻮﺕ، ﺩﺭ ﻋﺎﻟﻢ عَدَم ﻣﺎسوﺍﻩ ﺑﺎﺷA= 194; . ﺯﻳﺮﺍ ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ، ﻳﻌﻨﻰ ﺍﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻤﻰ ﺑﺎﺷﺪ . ﻭ ﻟﺎﻫﻮﺕ ﻳﻌﻨﻰ ﺟﻬﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺴﺖ ﻭﻫﺎﻫﻮﺕ ﺟﻬﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65169;ﺎﺯ ﺑﺎ ﺿﻤﻴﺮ ﻏﺎﻳﺐ ﺍﻭ ﻭﻫﻮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﺮ ﺯﻣﺎﻧﻰ ﻭ ﺑﻘﻮﻝ محمّد،= ﻫﺮ ﺭﻭﺯﻯ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻝ ﺁﻓﺮﻳﻨﺶ ﺟﺪﻳﺪﻯ ﺍﺳﺖ . ﭼ= ;ﻪ ﺁﻓﺮﻳﻨﺶ ﺷﻬﻮﺩﻫﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ، ﻭ ﻳﺎ ﺁﻓﺮﻳﻨﺸﻬﺎﻯ ﺍﻧﻮﺍﻉ ﺩﺭ ﭘﻴﺶ، ﻭﻳﺎ ﺁﻓﺮﻳﻨﺸﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺍلله A= 193;ﻳﮕﺮﻯ ﺩﺭ ﻋﻮﺍﻟﻢ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎﻯ ﻣﻔﻬﻮﻡ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﺮ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺑﻬﺮ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ، ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻴﺎﺑﺪ ﻭﻭﻇﻴﻔﻪ ﺗﺮﺑ&#= 65268;ﺖ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺗﺎ ﺣﺪّ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ ﭘس ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺩﺭﻣﻄﻠﻖ ﺑﻰ ﻧﻬﺎﻳﺖ، ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻠﻪ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺍﻟﻬﻰﺧﻮﺩ ﻣﻴﻴﺎﺑﻨﺪ . ﺗﺎ= ﺯﻩ ﺁﻏﺎﺯ ﺗﻌﻠﻴﻢ ﺟﻬﺎﻥ ﻫﺎﻯ ﺩﻳ&= #64405;ﺮی ﺮﺍ ﻣﺎﻧﻨﺪ ﺍﻟﻠﻪ ﺑﻌﻬﺪﻩ ﻣﻴﮕﻴﺮﻧﺪ . ول&#= 1740;ﺑﻴﺮﻭﻥ ﺍﺯﺗﻤﺎﻡ ﻣﺤﺪ&#= 65261;ﺩﻩﻫﺎﻯ ﻋﻮﺍﻟ ﻢﻭﺟﻮﺩ&#= 65263; ﺍﻟﻠﻪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻴﻮﺝ ﻧﺼﻴﺤﺖ ﻣﻴﮑﻨﺪ، ﭘس ﺑﻬﺘﺮ ﺍﺳﺖ ﻫﻤﻴﻦ ﺟﺎ ﮐﻪ ﺭﺳﻴﺪه اﻳﻢ ﺗﻮﻗّﻒ ﮐﻨﻴﻢ . = ﮐﻪ ﺟﺎﻯ ﺗﻔﮑّﺮ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ .= ﺍﻟﺒﺘﻪ ﺟﺎﻯ ﺗﻔﮑّﺮ ﺁﺯﺍﺩ ﻧﻴﺴﺖ . و= لی ﺟﺎﻯ ﻋﻤﻞ ﺑﺮﺍﻯ ﮐﺴﺐ ﺗﻔﮑّﺮﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻫﺴﺖ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺍﻣﮑﺎ= 5253; ﺣﺼﻮﻝ ﻋﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ، ﺑﺮ= 5165;ﻯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ= ;ﺗﻮﻗّﻒ ﺧﻮﺩ ﻳﻚ ﻧﻈﺮ ﻏﻴﺮ ﻣﻨﻄﻘﻰ، &#= 65261; ﺁﻏﺎﺯ ﺷﺮﻭﻉ ﻫﺮ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭﻭﺟﻮﺩﻯ ﺑﻨﺴﺦ ﻭﻣﺴﺨﻬﺎﻯ ﺣﻘﻴﺮﺗﺮ ﺍﺳﺖ&#= 1548; ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﻭ= ;ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺗﻔﮑّﺮﺍﺕ ﺑﺎﻃﻞ ﻭ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﻭ ﺍﻧﺮﮊﻯ ﺣﻴﺎﺗﻰ ﺧﻮﺩ ﻧ&= #64401;ﻨﻴﻢ، ﻭ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺷﺎﻧس ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﻧﻴﺎﻣﺪﻩ ﻣﺤﺮ&#= 65261;ﻡ ﻧﻨﻤﺎﺋﻴﻢ، ﺑ= 5260;ﺘﺮ ﺍﺳﺖ ﮐﻠﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻧﻴﺰ ﻣﺎ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﮐﻨﻴﻢ . ﻭ ﻗﺴﻤﺘﻰ ﺍﺯ ﺁﻳ&= #65256;ﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺷﻬﻮﺩﻯ، ﻣﻄﺎ= 5169;ﻖ ﻓﻬﻢ ﻋﻘﻞ ﺑﺸﺮﻯ ﺑﺪﺳﺖ ﺁﻭﺭﻳﻢ . ﻭ ﺍﺷﺮﺍﻕﻭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ، ﺑﺮﺧ= 5248;ﺎﻑ ﻧﻈﺮ ﺭﺍﺳﻞ ﮐﺴﺐ ﮐﻨﻴﻢ، ﻭ&#= 65169;ﺪﺍﻥ ﺍﻣﻴﺪﻭﺍﺭ ﺑﺎﺷﻴﻢ ﮐﻪ ﺍﺯ ﺣﻴﺮﺗﻬﺎﻯ ﻓﮑﺮﻯ ﻫﻤﮕﺎﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﺩﺭﺁﻳﻴﻢ . ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﭼﻨﻴﻦ ﺗﺠﺮبه اﻯ ﺭﺍ ﮐﺮﺩﻩ، &#= 65261;ﺑﻬﻔﺘﻤﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪ . ﻭﺑ= ;ﺮﺍﻯ ﻫﻤﮕﺎﻥ ﺁﺭﺯﻭﻯ ﺁﻧﺮﺍ ﺩﺍﺭﻡ . ﻭ ﺑﺴﻴﺎﺭ ﺩﺭﺩﻧﺎﻙ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺧﻴﻠﻰ ﻫﺎ ﺍﻣﮑﺎﻥ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ، ﻭﺑﺨ= 5262;ﺍﺏ ﻭ ﻏﻔﻠﺖ ﻭ ﺑﺎﺯﻯ ﻫﺎﻯ ﺯﻧﺪﮔﻰ، ﻭ ﺩﻭﺭ ﻣﺪﺍﺭ ﺧﻮﺩ ﮔﺮﺩﻳﺪﻥ &= #65261; ﻧﺸﺨﻮﺍﺭ ﺍﻓﮑﺎﺭ ﻣﺮﺩﮔﺎﻥ ﺩﻟﺒﺴﺘﻦ، ﻫﻤ= 5258; ﺍﻳﻦ ﺷﺎﻧﺴﻬﺎ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﭘس ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺻﺪ ﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ ﺣﻴﻮﺍﻧﻰ، ﺑﺎ= 5199; ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ .= ﻭ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺑﺎﻳﺪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪﺭﻓﺖ . = ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺍﻣﺮﻭﺯ ﺍﺯ ﺗﺠﺮﺑﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﻨﻮﻯ، ﻭﺑﺎﻟﺎﺗﺮ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻣﻴﻨﻮﻯ ﺑﺎ ﺍﺳﺘﻘﺮاء ﻭق¡= 5;رّه ﮔﻴﺮﻯ ﺷﻬﻮﺩﻯ&#= 1548; ﻭ ﺍﺳﺘﻨﺎﺝ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ، ﺑﺎ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺑﺮﺍﺑﺮ ﮔﺮﺩﻳ&#= 65250; . ﺍﮔﺮ ﺗﻨﻬﺎ ﻧﻮﻉ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺣﻤﺎﻧﻰ ﺭﺍ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193;ﻣﺎﻥ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﻫﺴﺖ . ﺁﻧﮕﺎﻩ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻗﺪﺭﺗﻬﺎﻯ ﺗﻔﮑّﺮ ﻣﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﺍﺭﺍ= 5253; ﺑﺮﺍﺑﺮ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ ﺷﻬﻮﺩﻫﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣﻴﺘﻮ= 5165;ﻧﻴﻢ ﻫﺮﺑﺎﺭ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭ&#= 65261;ﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭ ﮐ= ﻤﺒﻮﺩﻫﺎ ﻭﻣﻔﺎﺳﺪ ﺩﻳﮕﺮ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﺷﺮﺍﻗﺎﺕ ﻫﻔ&#= 65176;ﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﺭﺍ ﺑﺎ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻭﺗﺨﻠ&#= 65268;ﻪ ﺧﻮﺩ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭ ﺣﺎﻝ ﺑﺸﺮﻯ ﻭﺗﺤﻠﻴﻪ ﺑﺼﻔ&#= 65166;ﺕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎی اﻟﻬA= 264; خویش ﺑﺘﺠﻠﻴ᥽= 8; ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣ&#= 65166;ﺕ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺎﺑﻴﻢ . ﻭ ﻫﻢ ﺯﻣﺎﻥ ﻋﻘﻠﻬﺎ ﻭ ﺗﻤﺪﻧﻬﺎ ﻭ ﺍﺧﻠﺎﻖ ﻭﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﺒﻴﺎﺑﻴﻢ، ﻭﻓ= 5198;ﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺧﺪﺍ ﺭﺍ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ &= #65165;ﺯ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ، ﺩ&#= 65197; ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺑ&= #65194;ﺗﺮ ﻧﺠﺎﺕ ﻳﺎﺑﻴﻢ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﻴﻮﺝ ﻣﻴﮕﻮﻳﺪ، ﻫﺮ= 4380;ﻪ ﺍﺯ ﺍﻳﻦ ﺍﻓﻖ ﮐﻬﮑﺸﺎﻥ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﻳﻢ ﺍﻧﺴ&#= 65166;ﻥ ﺭﺍ ﺣﻘﻴﺮ ﺗﺮ ﻣﻴﻴﺎﺑﻴﻢ . ﻭﻯ ﺑﺨﻴﺎﻝ ﺧﻮﺩ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ، ﮐﻪ ﺍﺯ ﻣﻴﻤﻮﻥ ﻭ ﻫﺮ ﺣﻴﻮﺍﻧﻰ ﺍﻟﺒﺘﻪ ﺍﻟﻬﻰ ﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺍﻳﻦ ﺷﺮﺍﻓﺖ ﻧﻮعی ﺮﺍ ﺩﺍﺭﺩ، ول= 40; ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻪ ﺭﺳﺪ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻤﭽﻨ= 5166;ﻥ ﺣﻘﻴﺮ ﺍﺳﺖ . ﮐﻪ ﺣﺘﻰ ﻧﺴﺒﺖ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﻭﻋﻘﻠﻬﺎﻯ أنبیا و ﻓﺮﺳﺘ= ;ﺎﺩﮔﺎﻥ ﺍﻟﻬﻰ ﻭ ﻭلاﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ، ﻫﻤ= 4381;ﻨﺎﻥ ﺣﻘﻴﺮ ﻫﺴﺘﻨﺪ .= ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﮕﻮﺋﻴﻢ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ که اﻋﻤﺎﻝ ﺣﻴﻮﺍﻧﻰ ﻭﺗﻮﺣّﺶ، ﻧﺸA= 166;ﻥ ﻣﻴﺪﻫﺪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻌﺎﺩﻝ ﻋﻘﻞ ﭼﻨﺎﻥ ﺣﻴﻮﺍﻧ&#= 65166;ﺕ ﺩﺭﻧﺪه ﻤﻴﺒﺎﺷﺪ . ﭘس ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﮔﺎﻫﻰ ﺍﺯ ﻋﻘﻞ ﻣﻴﻤﻮﻥ ﺣﻘﻴﺮ ﺗﺮ ﻣﻴﺸﻮﺩ . ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ . ﺍﻟﺒﺘﻪ ﻋﻘﻞ ﺗﺤﺼﻴﻞ ﮐﻨﻨﺪﮔﺎﻥ ﻋﻠﻤﻰ ﻭ ﺩﺍﻧﺸﮕﺎﻫﻰ ﺭﺍ ﺣﻘﻴﺮ ﻧﻤﻰ ﺷﻤﺮﻡﮐﻪ ﺁﻧﺎﻥ ﻋﻠﻢ ﺩﺍﺭﻧﺪ . ولی ﻣﻦ ﺍﺯﻋﻘﻞ ﻣﻴﮕﻮﻳﻢ . ﺍﻣﺎ ﺍﮔﺮ ﺍﻳﻦ ﻋﻠﻮﻡ ﻧﺘﻮﺍﻧﺪ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻌ&= #65240;ﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ر= 576;ّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ القُدُس ﺑﺮﺳﺎﻧﺪ، ﻫﻤ= 4381;ﻨﺎﻥ ﺣﻘﻴﺮ ﻭﻧﻴﺎﺯ ﺑﻔﺮﺍﻭﺍﻥ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﺩﻳﮕﺮ ﺩﺍﺭﻧﺪ .= ﻭﺑﻘﻮﻝ ﻋﺮﻓﺎ ﻋﻠﻢ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺍﺳﺖ، ﻭ ﺑﺎﻋث ﻏﺮﻭﺭ ﻭ ﻃﻤﻊ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﺟﺎﻩ ﻃﻠﺒﻰ ﻭﺯ&= #65261;ﺭﮔﻮﺋﻰ ﻭ ﺭﻳﺎﺳﺖ ﻭ ﺗﺤﮑّﻢ ﺑﺮ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ . ﮐﻪ ﺍﮔﺮ ﺁﻥ ﻋﻠﻮﻡ ﺭﺍ ﻧﺪﺍﺭﻧﺪ، ﺷﺎ= 5267;ﺪ ﻣﻔﺎﺧﺮ ﺍﻧﺴﺎﻧﻰ ﺩﻳﮕﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﺨﺼﻮ&#= 65209; ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﻧﻈﺎﻣﻴﺎﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻮﺩﺗﺎ= 4380;ﻰ ﻭ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5165;ﻥ ﺟﺎﻩ ﻃﻠﺐ ﺗﻮﻃﺌﻪ ﮔﺮ، ﺑ&#= 65194;ﻧﺒﺎﻝ ﻧﻈﺮ ﺣﻘﺎﺭﺕ ﺍﻧﺴﺎﻥ ﺩﻭﺭ ﺗﺮ ﺍﺯ ﮐﻬﮑﺸﺎ&= #65253;، ﺣﺘﻰ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎ ﻫﻮﺍﭘﻴﻤﺎ ﺩﺭ ﻳﻚ ﮐﻴﻠﻮﻣﺘﺮ&#= 65267;ﺁﺳﻤﺎﻥ ﺍﻧﺴﺎﻧﻰ ﺭﻭﻯ ﺯﻣﻴﻦ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ . ﻭ ﺣﺘﻰ ﺭﻳﺰ ﺗﺮ ﺍﺯ ﻳﻚ ﻣﻴﮑﺮﺑﻰ ﺩﺭ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﻣ&= #65268;ﺒﺎﺷﺪ . ﺩﺭ ﺣﺎلی که ﮐﺮﻩ ﺯﻣﻴﻦ ﺑﺮﺍﻯ ﮐﻬﮑﺸﺎﻥ ﺑﺤﺠﻢ ﻳﻚ ﻣﻴﮑ&= #65198;ﺏ ﺍﺳﺖ ﻭ ﺣﺘﻰ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺩﺭ ﺑﺮﺍ&= #65169;ﺮ ﺧﻮﺷﻪ ﻫﺎﻯ ﮐﻬﮑﺸﺎﻧﻰ، ﺩ= 5197; ﻳﻚ ﮔﻮﺷﻪ ﻓﻀﺎ ﭼﻮﻥ ﻣﻴﮑﺮﺑﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭼ&#= 65258; ﺭﺳﺪ ﻧﺴﺒﺖ ﺑﺒﻰ ﻧﻬﺎﻳت ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ، ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 64400;ﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺧﺪﺍﻭﻧﺪﺍﻥ ﺍﻟﻠﻪ ﺍﺯ ﺧﻮﺩ ﺻﺎﺩﺭ ﮐﺮﺩﻩ ﺍﺳﺖ، ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﮐﻤﺎﻟﺎﺕ ﺍﻓﺮﺍﺩ، ﺁﻧﺎ= 5253; ﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺭﺑﺎﺏ ﺧﻮﺩ ﻣﻴﺮﺳﺎﻧﺪ، ﺗ= 5166; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺧﺪﺍﺋﻰ ﮐﻨﻨﺪ&#= 1548; ﮐﻪ ربّ ﻭﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰﺧﺪﺍ= 5261;ﻧﺪﻫﺴﺘﻨﺪ .ﺳﻪ ﻧﺘﻴجه اﻯ ﮐﻪ ﻫﻴﻮﺝ ﺍﻟﻴﻮﺕ ﺳﺘﺎﺭﻩ ﺷﻨﺎس ﮔﺮﻓﺘﻪ ﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ ﻫﺴﺘﻨﺪ . ﻳﮑﻰ ﺍﻳﻨﮑﻪ ﻗﺎﻧﻮﻥ ﻃﺒﻴﻌﻰ ﺑﺮ ﺍﻳﻦ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭﺳﻴﻊ هستی ، ﻫﻤﭽﻨᥴ= 6;ﻥ ﻳﮑﺴﺎﻥ ﺣﮑﻢ ﻓﺮﻣﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍﻟﺒﺘﻪ ﻭﻗﺘﻰ ﻗﺎﻧﻮﻥ ﮔﻔﺘﻴﻢ، ﭘس ﻫﻤﻴﺸﻪ ﺟﺎﺭﻯ ﺍﺳﺖ . ولی ﻧﻈﺮ ﻫﻴﻮﺝ ﺩﺭ ﻭﺳﻌت اﻓﻘﻰ ﻳﺎ ﻫﺴﺘﻰ ﺍﻓﻘﻰ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻓﻀﺎ ﺁﺧﺮﻯ ﻧﺪﺍﺭﺩ . ولی ﻭﺳﻌﺖ ﻋﻤﻮﺩﻯ ﻫﺴﺘﻰ ﺭﺍ ﺍﮔﺮ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ، ﺧﻴ= 5248;ﻰ ﻣﻬﻢ ﺗﺮ ﺍﺳﺖ . ᤦ= 0;ﻮﻥ ﻋﺎﻟﻢ ﺭﻭﺡ ﻭ ﻋﻮﺍﻟم اﻟﻬی ﺪﺭ ﺍﻳﻦ ﺑُﻌﺪ ﻋﻤﻮﺩﻯ ﻫﺴﺘﻨﺪ . ﭘس ﻗﻮ= ﺍﻧﻴﻦ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﺑﺎ ﻗﻮﺍﻧﻴﻦ ﻋﻮﺍﻟﻢ ﻣﺎﺩﻯ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺑﻘﻮﻝ ﺍﻧﺸﺘﻦ&#= 1548; ﺩﻧﻴﺎﻯ ﺭﻳﺰ ﻭ ﺩﻧﻴﺎﻯ ﺩﺭﺷﺖ&#= 1548; ﻣﺎﻧﻨﺪ ﺩﻧﻴﺎﻯ ﻣﻌﻤﻮﻟﻰ ﻣﺎ، &#= 65239;ﻮﺍﻧﻴﻦ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﺣﺘﻰ ﻣﻴﺘﻮﺍﻧﻢ ﺑﮕﻮﻳﻢ، ﺑﺮﺍ= 5263; ﻫﺮ ﺟﺴﻤﻰ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻭ ﻫﺮ ﺣﺮﮐﺘﻰ ﻭ ﻫﺮ ﺣﺎﻟﺘﻰ، ﺑﺮﺍ= 5263; ﺃﺗﻢ ﻭﻫﺮ ﭼﻴﺰﻯ ﺑﺎﻟﺎﺗﺮ، ﻳﺎ ﺣﻴﻮﺍﻥ ﻭ ﺍﻧﺴﺎﻥ، ﻫﺮﻳ= 5242; ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﻮﺍﻧﻴﻦ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻳﻦ ﻗﻮﺍﻧﻴﻦ ﺧﺎﺹ ﺩﺭ ﮊﻧﻬﺎﻯ ﺭﻭﺣﻰ ﻭ ﮊﻧﻬﺎﻯ ﺟﺴﻤﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴ&#= 65176;ﻮﺍﻧﺪ ﺩﻳﺪﻩ ﺷﻮﺩ . ﻳﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ= ;ﻟﺬﺍ ﺩﺭ ﻫﺴﺘﻰ ﺩﻭ ﻣﻮﺟﻮﺩ ﻣﺎﻧﻨﺪ ﻫﻢ ﺩﺭ ﻣﺎﺩﻩ ﻭ ﺷﮑﻞ ﻭ= ﺍﺣﻮﺍﻝ ﻭﺍﻓﮑﺎﺭ ﻭ ﺍﺭﻭﺍﺡ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻴﭽﮕﺎﻩ ﺍﺯ ﮐﺎﺭﻫﺎﻯ ﺧﻮﺩ را ﺗﻘﻠﻴﺪﻯ ﻧﻤﻰ ﮐﻨﺪ . ﺍﻳﻦ ﺻﻔﺖ ﺍﺣﺴﺎس ﻭ ﻣﺸﺨّﺺ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﻓﻌﻠﺎ ﻣﻮﺭﭼﮕﺎﻥ ﺭﺍ ﻣﺎﻧﻨﺪ ﻫﻢ ﻣﻰ ﺑﻴﻨﺪ . ﻭ ﺍﻟّﺎ ﺣﺘﻰ ﻣﺎﺩﻩ ﺃثیرﻯ ﺩﺭ ﺗﺮﮐﻴﺒﺎﺕ ﺩﺍﺧﻠﻰ ﺧﻮﺩ ﺩﺍﺭﺍﻯ ﺻﻔﺎﺕ ﺩﺭﻭﻧﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻗﻮﺍﻧ= ﻴﻦ ﻧﻮﺭ ﻧﻴﻮﺗﻮﻥ ﺩﺭ ﺳﺮﻋﺘﻬﺎﻯ ﻧﻮﺭﻯ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﻭ آزم= 75;یش ﻧﻴﺴﺖ . ﻭ ﺣﺘﻰ ﺳﺮﻋﺘﻬﺎﻯ ﻧﻮﺭﻯ ﺍﻧﺸﺘﻦ ﮐﻪ ﺑﺴﻴﺎﺭ ﺳﺮﻳﻌﺘﺮ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺧﺒﺮ ﺍﺯ ﺳﺮﻋﺘﻬﺎ ﻭ ﺻﻔﺎﺕ ﻭﮐﻴﻔﻴّﺎﺕ ﺍﻧﻮﺍﺭ ﺭﻗﻴﻖ ﺗﺮ ﺍﺯ ﺧﻮﺭﺷﻴﺪ ﺭﺍ ﻧﺪﺍﺭﺩ ، ﮐﻪ ﺳﺮﻋﺘﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﻮﺭ ﺩﺍﺭﻧﺪ . ﻧ= ;ﻴﺮﻭﻯ ﺟﺎﺫﺑﻪ ﺩﺭ ﻟﺤﻈﻪ ﺑﺴﻴﺎﺭ ﮐﻮﺗﺎﻩ ﺍﺯﺍﻳﻦ ﻃﺮﻑ ﻫﺴﺘﻰ ﺑﻄﺮﻑ ﺩﻳﮕﺮ ﻣﻴﺮﺳﺪ .= ﻭ ﺳﺮﻋﺘﻬﺎﻯ ﻣﻐﻨﺎﻃﻴﺴﻰ ﮐﺮﻩ ﺯﻣﻴﻦ ﻏﻴﺮ ﻗﺎﺑﻞ ﻣﺤﺎﺳﺒﻪ ﻭ ﺗﺼﻮﺭ ﺍﺳﺖ، ﮐ&#= 65258; ﺯﻣﺎﻧﻰ ﺑﺮﺍﻯ ﻋﺒﻮﺭ ﻧﻴﺮﻭﻯ ﺟﺎﺫﺑﻪ ﻟﺎﺯﻡ ﻧﻴﺴﺖ . ﻭﭼﻴﺰﻯ ﻣﺎﻧﻊ ﺁﻥ ﻧﻤﻴﺸﻮﺩ . ﻭﻣﺎ ﺍﺣﺴﺎس ﺁﻧﺮﺍ ﻧﺪﺍﺭﻳﻢ ﺳﺮﻋﺖ ﺟﺮﻳﺎﻥ ﻓﮑﺮ ﻭ ﺟﺮﻳﺎﻥ ﺑﺮﻕ ﺣﻴﺎﺗﻰ ﺩﺭ ﺍﻋﺼﺎﺏ ﻭﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻫﻨﮕﺎﻡ ﺍﺣﺴﺎس ﻳﺎ ﺗﻔﮑّﺮ ﮐﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، &#= 65191;ﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯﺳﺮﻋﺖ ﻧﻮﺭ ﻭ ﺟﺮﻳﺎﻥ ﺍﻟﮑﺘﺮﻳﺴﻴﺘ= 5258; ﻭ ﺣﺘﻰ ﺣﺮﮐﺖ ﺫﺭﺍﺕ ﻧﻮﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﺻﺤﺒ= ﺖ ﺍﺯ ﺳﺮﻋﺘﻬﺎﻯ ﻣﺘﺒﺎﻋﺪ ﮐﻬﮑﺸﺎﻧﻰ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻫﻨﻮﺯ ﺑﺮﺭﺳﻰ ﻧﺸﺪه اﻧﺪ . ﻭ ﻳﺎ ﻧﻈﺮﻳﻪ ﻓﺸﺮﺩﮔﻰ ﺯﻣﺎﻧﻬﺎ ﺩﺭ ﭼﻨﺪ ثاﻧﻴﻪ، A= 267;ﺎ ﻓﺸﺮﺩﮔﻰ ﺣﺠﻤﻬﺎﻯ ﺑﺰﺭﮒ ﺩﺭ ﺣﺠﻢ ﭼﻨﺪ ﻣﻴﻠﻴﻤﺘ&#= 65198;ﻯ ﺳﻨﮕﻴﻦ ﻫﺴﺖ . ﭘ= ;س ﺁﻳﺎ ﻧﻤﻴﺘﻮﺍﻥ ﺍﺯ ﻓﺸﺮﺩﮔﻰ ﻫﺎﻯ ﻫﺴﺘﻰ ﺻﺤﺒﺖ ﮐﺮﺩ، ﮐﻪ ﻗﺒﻠﺎ ﭼﻘﺪﺭ ﺣﺠﻢ ﺩﻧﻴﺎﻯ ﺑ&= #65204;ﻴﺎﺭ ﻭﺳﻴﻊ ﺃثیرﻯ ﻳﺎ ﭘﺎﺋﻴﻦ ﺗﺮ ﺗﺤﺖ ﺃثیرﻯ ﭼA= 262;ﻥ ﮐﻮﺍﻧﺘﻮﻡ، ﭼ= 5256;ﺎﻥ ﻓﺸﺮﺩﮔﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ، ﮐﻪ ﻣﺎﺩﻩ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﻧﺪ ﮐﻪ ﻣﺎ ﺁﻥ ﺟﻬﺎﻥ ﻣﺎﺩ&= #65263; ﺭﺍ ﻭﺳﻴﻊ ﺑﻰ ﻧﻬﺎﻳﺖﻣﻰ ﺑﻴﻨﻴﻢ . ﻭ ﮐﻨﺘﺮﻝ ﺍﻳﻦ ﻓﺸﺮﺩﻩ ﺑﺎ ﻣﻬﻤﺘﺮ ﺩﺭ ﻗﺪﺭت ﻔﺸﺮﺩﻥ ﺍﻳﻦ ﻣﻮﺍﺩ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﻫﻢ ﻣﺘﻠﺎﺷﻰ ﻧﺸﻮﻧﺪ . ﮐﻪ ﺍﺻﻞ ﻗﻴّﻮﻣﻴّﺖ ﻣA= 268;ﮕﻮﺋﻴﻢ . ﮐﺎﺭﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﺍﺭﺍﺩﻩ ﻫﺎ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺧﻮ&#= 65193; ﭼﻨﺎﻥ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﺫﺭّﻩ ﺍﻭﻟﻴﻪ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺠﻬﺎﻥ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻳﺎ ﺣﺘﻰ ﻫﻤﺎﻥ ﻓﺮﻣﺎﻥ(<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻦ ﻓﮑﺎﻥ) ﺃﺯﻟﻰ ﺍﺳﺖ، ﮐﻪ ﺑﻤﺠﺮﺩ ﻓﺮﻣﺎﻥ ﺷﺪﻥ، &#= 65259;ﻤﺎﻥ ﺁﻥ ﺍﻧﺠﺎﻡ ﺷﺪﻩ ﻭ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺑﻌﺪﻯ ﺭﺍ، ﺗﺎ ﺃﺑﺪ ﺑﻔﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺩﻧﺒﺎﻝ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﺍ= ;ﻣﺮﻭﺯﻩ ﺩﺭ ﻣﻴﺎﻧﻪ ﮐﻬﮑﺸﺎﻥ ﻭ ﺣﻔﺮﻩ ﺳﻴﺎﻫﻰ ﮐﻪ ﮔﻮﺋﻰ ﺧﻮﺭﺷﻴﺪﻫﺎ ﺑ&#= 65194;ﺭﻭﻥ ﺁﻥ ﺳﻘﻮﻁ ﻣﻴﮑﻨﻨﺪ، ﺑﺪ= 5261;ﻥ ﺍﻳﻨﮑﻪ ﺍﺯ ﺁﻥ ﻃﺮﻑ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﻨﺪ، ﻳﻌ= 5256;ﻰ ﺑﺎﺯﮔﺸﺖ ﺑﺎﺻﻞ ﻗﺒﻠﻰ ﺃثیرﻯ ﻭﺗﺤت أثیرﻯ ﻣﻴﺸﻮﻧﺪ . ﮔﻔﺘ= ﻪ ﻣﻴﺸﻮﺩ ﮐﻪ ﻫﺮ ﺳﺎﻧﺘﻴﻤﺘﺮ ﻣﮑﻌّﺐ ﻣﺎﺩﻩ ﺍﻳﻦ ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ250 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺗﻦ ﻭﺯن ﺰﻣﻴﻨﻰ ﺩﺍﺭﺩ .= ﻭ ﺳﻨﮕﻴﻨﻰ ﻫﺎﻯ ﺍﺷﻴاء </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺑﻄﻰ ﺑﺨﻮﺩﺷﺎﻥ ﻧﺪﺍﺭﻧﺪ، ﺑﻠ= 4401;ﻪ ﺑﺴﺘﻪ ﺑﻨﻴﺮﻭﻯ ﮐﺸﺶ ﻣﻮﺟﻮﺩ ﺑﺮ ﺁﻧﻬﺎ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﻴʌ= 62;ﺝ ﻧﻴﺰ ﻧﺘﻴﺠﻪ ﺩﻭﻡ ﺧﻮﺩﺭﺍ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﺗﻠﺴﮑﻮﺑﻬﺎﻯ ﻣﺎ ﻫﺪﻓﻰ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺎﻓﺘﻪ ﺍﻧﺪ .= ﻣﻨﻈﻮﺭ ﺍﻭ ﺧﺪﺍﺋﻰ ﻧﺪﻳﺪﻧﺪ، ﻭﻣ= 5198;ﮐﺰ ﻫﺴﺘﻰ ﻧﻴﺰ ﻣﻮﺭﺩ ﺗﺤﻘﻴﻖ ﻗﺮﺍﺭ ﻧﮕﺮﻓﺘﻪ ﺍﺳﺖ .= ﺍﮔﺮ ﮐﻬﮑﺸﺎﻥ ﺩﻳﺪﻩ ﺷﺪﻩ ﺍﺳﺖ، ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ ﻧﻮﺭ ﻗﻮﻯ ﺗﺮﻯ ﺩﺍﺭﺩ، ﮐﻪ ﻣﺎ ﺍﻋﺼﺎﺏ ﺩﻳﺪﻥ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻳﻢ . ولی ﺁﻳﺎ ﺗﻔﮑّﺮﺍ= 578; اﻳﻦ ﻣﻨﺠّﻢ ﺗﺎﺑﻊ ﻣﺎﺩه ﻤﻐﺰ او ﺍﺳﺖ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻤﺮﮐﺰ ﻫﺴﺘﻰ ﺑﺮﺳﺪ ﻭﺟﻮﺍﺑﻰ ﺑﮕﻴﺮﺩ، ﺁﻳﺎ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺪﻭﻥ ﻫﺴﺘﻰ ﻣﺸﻬﻮﺩ، ﺗﻔﮑ= 617;ﺮ ﺩﺭ ﻭﺟﻮﺩﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻏﻴﺮ ن&#= 1575;سوتیﺗﻰ ﺃﺗﻤﻰ ﮐﺮﺩ . ﭼﻪ ﺭﺳﺪ ﺑﺠﻬﺎﻥ ﻫﺎﻯ ﻣﻴﻨﻮﻯ ﻳﮑﻰ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﻧﻤﻮﺩ . ﭘس ﺁﺯﺍﺩ ﺑﻮﺩﻥ ﻓﮑﺮ ﺑﺮﺍﻯ ﭼﻴ&= #65204;ﺖ . ﺍﻧﺴﺎﻥ ﺑﺨﺼﻮﺹ ﮐﺎﻣﻞ ﺷﺪﻩ، ﻭ ﭘﺎﻙ ﺭﻭﺍﻥ ﮔﺮﺩﻳﺪﻩ، ﺑﺎ= 5267;ﺪ ﮐﻪ ﺑﺎﺑﻌﺎﺩ ﻋﺎﻃﻔﻰ ﻭ ﻣﻌﻨﻮﻯ ﻭ ﺍﺭﺯﺷﻰ ﻭ ﺗﮑﺎ&= #65251;ﻠﻰ ﻭ ﻏﺎﺋﻰ ﺃﺑﺪﻯ ﻭ ﺗﺠﻠّﻴﺎت اﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺳﻴﺮ ﻭﺳﻴﺎﺣت کند . = 705;ه ﺘﻨﻬﺎ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭ ﻫﻤ= ;ﻪ ﺍﻳﻨﻬﺎ ﺭﺑﻄﻰ ﺑﻤﺎﺩﻩ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻭ ﺣﺘﻰ ﺩﺭ ﻣﺎﺩﻩ ﻫﺴﺘﻰ ﻭ ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ ﮐﻪ ﻋﻘﻞ ﮐﻬﮑﺸﺎﻥ ﺑﺎﺧﺪﺍﻯﺁﻥﺑ= 5166;ﺷﺪﻧﺪﺍﺭﺩ . سوﻣﻴﻦ ﻧﺘﻴﺠﻪ ﻫﻴﻮﺝ ﺍﻳﻨﮑﻪ، ﻣﺎ ﺩﺭ ﻓﻀﺎ ﭼﻴﺰﻯ ﺍﺯ ﺍﺑﻌﺎﺩ، ﻳ&#= 65166; ﻫﻤﺎﻥ ﻣﮑﺎﻧﻬﺎ ﻧﻤﻰ ﺑﻴﻨﻴﻢ . ﮐﻪ ﺳﺮﺍﺳﺮ ﺗﺨﻴّﻞ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﺑﺮﺍﻯ ﻣﺎ ﺍﺳﺖ . ﻫﻤﻪ ﭼﻴﺰ ﻃﺒﻖ ﻗﺎﻧﻮﻥ ﻃﺒﻴﻌﺖ ﺣﺮﮐﺖ ﻣﻴﮑﻨﺪ، ﻭ ﺳﺮﻧﻮﺷﺖ ﻣﺎ ﺭﺍ ﺗﺼﺎﺩﻓﺎﺕ ﻭ ﺑﺮﺧﻮﺭﺩﻫﺎ ﺗﻌﻴﻴﻦ ﻣﻴﮑﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮔﺮ ﻗﺎﻧﻮﻥ ﺑﺮﻃﺒﻴﻌﺖ ﺣﺎ&#= 64400;ﻢ ﺑﺎﺷﺪ، ﺗﺼﺎﺩ= 5233; ﻭ ﺍﺗّﻔﺎﻕ ﻣﻌﻨﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭ ﻳﺎ ﺗﺼﺎﺩﻑ ﺑﺎﻳﺪ ﺿﻤﻦ ﻗﺎﻧﻮﻥ ﻭﻣﻘﺮﺭ ﻗﺒﻠﻰ ﺧﻮﺩ ﺑﺎﺷﺪ . ﮐﻪ ﺁﻧﺮﺍ ﺍﺗﻔﺎﻗﻰ ﻣﻴﻔﻬﻤﻴﻢ . ﻭﻟ= ﺎﺟﺮﻡ ﺍﺗﻔﺎﻗﺎﺕ ﻭ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻧﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻨﺎﺧﺘ= 5258; ﻋﻠﻢ ﻣﺎ، ﺗﺎﺑ&#= 65226; ﻗﺎﻧﻮﻥ ﻭ ﺍﺭﺍﺩﻩ ﻗﺎﻧﻮﻥ ﮔﺬﺍﺭ ﻭ ﻧﺎﻇﺮ ﺑﺮ ﺮﺍﻯ ﻗﺎﻧﻮﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﻫﺮ ﻣﻮﺭﺩﻯ ﺩﺭﻫﺴﺘﻴﻰ، ﺑ= 5198;ﺍﻯ ﺧﻮﺩ ﻗﺎﻧﻮﻥ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﻭﻣﺎ ﻧﻴﺰ ﻗﺎﻧﻮﻥ ﺧﺎﺹ ﻓﺮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻳﻢ . ﭼﻪ ﺭﺳﺪ ﺑﻘﻮﺍﻧﻴﻦ ﺧﺎﺹ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻧﻮﻋﻰ ﻭ ﻏﻴﺮﻩ = . ﭘس ﺍﮔﺮ ﺧﺪﺍ ﺭﺍ ﺧﺎﻟﻖ ﻗﺎﻧﻮﻥ ﺎ ﻧﺪﺍﻧﻴﻢ، ﺧ&#= 65262;ﺩ ﻗﺎﻧﻮﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﺑﻘﻮﻝ محمّد ﺑﺪﻫﺮ ﻭﺯﻣﺎﻧﻪ ﻭ ﻃﺒﻴﻌﺖ ﺑﺪ ﻧﮕﻮﺋﻴﺪ، ﮐﻪ ﺑﺎﺯ ﻧﺎﻣﻰ ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ مییاشد ﻳﺎ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺍﺳﺖ . ﻗﻮﺍﻧﻴﻦ ﻓﻠﮑﻰ ﻭ ﻣﺎﺩﻯ&= #1548; ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﺍﺳﺖ ﮐﻪ ﻣﻨﺠّﻢ ﻣﻴﮕﻮﻳﺪ . ولی ﺁﻳﺎ ﻣﻨﮑﺮ ﺍﺻﻞ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮ ﺷﺪﻩ ﺍﺳﺖ، ﮐﻪ ﺣﺮﮐﺖ ﺍﻓﻠﺎﻙ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻥ ﮔﻮﻧﻪ ﺑﺎﺷﺪ ﮐﻪ ﻫﺴﺖ . ﻭ ﺁﻳᥴ= 6; ﺧﻮﺩ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺍﻓﻠﺎﻙ ﺷﺨﺼﻰ ﺧﻮﺩ، ﺳ&#= 65268;ﺮ ﻭﺣﺮﮐﺖ ﻭ ﺳﻴﺎﺣﺖ ﻧﺪﺍﺭﻳﻢ . ﮐﻪ ﺑﻘﻮﻝ ﻋﺎﺭﻑ ﺑﺎﻳﺪ ﮐﺎﺭﻯ ﮐﺮﺩ، ﮐﻪ ﺍﻓﻠﺎﻙ ﺭﺍ ﺑﻬﻢ ﺑﺮﻳﺰﻳﻢ ﻭ ﻃﺮﺣﻰ ﻧﻮ ﺑﺮ ﺍﻓﮑﻨﻴﻢ . ﮐﻪ ﺩﺭ ﻭﺟﻮﺩ ﺧﻮﺩﻣﺎﻥ را ﭼﻨﻴﻦ ﻧﻤﺎﺋﻴم ﻮﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺸﺮﻯ ﺑﺎﻟﻮﻫﻴّﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻴﻢ . ﻣﻌ= ﻠﻮﻡ ﺍﺳﺖ ﮐﻪ ﺩﺧﺎﻟﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺣﺮﮐﺖ ﺍﻓﻠﺎﻙ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ .= ولی ﺩﺭ ﻓﻠﻚ ﻫﺎﻯ ﺷﺨﺼﻰ ﻫﻔﺘﮕﺎﻧﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺳﻴﺎﺣﺖ ﮐﻨﻴﻢ&#= 1548; ﻭ ﺣﺮﮐﺘﻬﺎﻯ ﻓ&= #64401;ﺮﻯ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺭﻭﺣﻰ، ﺩﺭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻤﺘﺮ ﻫﺮ ﻳﻚ از تماﻡ ﺍﻳﻦ ﺣﺮﮐﺎﺕ، &#= 65255;ﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺍﻳﻦ ﻣﻨﺠّﻢ ﺍﺳﺖ . ﭘس ﻣﺎ ﻧﻴﺰ ﻧﻘﺶ ﺍﺭﺍﺩﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﺧﻮﺩﻣﺎﻥ را ﺩ= 5165;ﺭﻳﻢ، ﮐﻪ ﺩﺭ ﺗﻦ ﺧﻮﺩ ﮐﺴﺐ ﺳﻠﺎﻣﺘﻰ&#= 1548; ﻭ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ= ﮐﺴﺐ ﻣﻌﻠﻮﻣﺎﺕ، ﻭ ﺩﺭ ﺭﻭﺍﻥ ﮐﺴﺐ ﭘﺎﮐﻰ ﻫﺎﻯ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ، ﻭ ﺩﺭ ﺭﻭﺡ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭﺳﻴ= 5198;ﻭﺳﻴﺎﺣﺖ ﺩﺭﻋﻮﺍﻟﻢ ﻧﺎﺩﻳﺪﻩ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳ&#= 65166;ﻫﺎﻯ ﺷﻬﻮﺩﻯ، ﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺴّﺮ ﺧﻮﺩ ﮐﻨﻴﻢ . ﺁﺳ= ;ﻤﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭﻫﻔﺖ ﺷﻬﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﻣﻠﮑﻮ&#= 65175;ﻰ ﭘﻨﺠﮕﺎﻧﻪ، ﻭ ﺟﻬﺎﻥ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺟﻬﺎﻥ ﺑﺎﻟﺎﺗﺮ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ . ﻫﻨﮕﺎ= ﻡ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺭﻭﺡ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ، ﮐﻪ ﺑﭙﺮﺩﻩ ﭘﺎﻳﺎﻧﻰ ﺷﻬﻮﺩﻫﺎ ﺩﺭ ﺳﺘﺮﺕ ﺍﻟﻤﻨﺘﻬﺎ، ﻭ= 5203;ﺘﺎﺭ ﻣﺴﺘﻮﺭ ﮐﻨﻨﺪه ﺁﻳﻨﺪهﻫﺎﻯ ﺑﺎﻟﺎﺗﺮﺑﺮﺳ= 5268;ﻢ . ﭘس ﺍﮔﺮ ﻧﺨﻮﺍﻫﻴﻢ ﻧﻘﺸﻰ ﺍﺭﺍﺩﻯ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩ ﺑ= ﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﺑﻬﺘ= 5198; ﺍﺳﺖ ﻫﻤﺎﻥ ﺃﺳ&= #65268;ﺮ ﺗﺼﺎﺩﻓﺎﺕ ﻭ ﺍﺗّﻔﺎﻗﺎﺕ ﻭ ﺭﺨﺪﺍﺩﻫﺎ ﻭ ﭘﺪﻳﺪﻩ ﻫﺎﺑﻮﺩﻩﺑﺎﺷ= 5268;ﻢ، ﻭﺧﻮﺩﺭﺍﺑﺎﺟ= 5260;ﻞﺧﻮﺩﺑﻴﺎﺯ᥽= 1;ﺎﺋﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65267;ﺎ ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﺖ، ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﺧﻮﺩ، ﻣ&#= 65166;ﻧﻨﺪ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺻﺒﺮ ﻭ ﻗﺪﺭﺕ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﻃﻠﺐ، &= #65169;ﻨﻔﻊ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﺪﻣﻰﺑﺮﺩﺍﺭ= 5267;ﻢ . ﻭ ﺩﺭ ﺍﻳﻦ ﺑﺎﺯﺍﺭ ﺁﺷﻔﺘﻪ ﺟﻬﻨّ= 5252;ﻰ ﺟﻬﻞ ﻭﺟﻨﻮﻥ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ&= #1548; ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻣﺎﻥ ﻭﻧﺠﺎﺕ ﺑﺮﺳﺎﻧﻴﻢ . ول&#= 1740; ﺗﺠﺮﺑﻪ ﻫﻤﮕﺎﻥ ﻫﺴﺖ، &#= 64400;ﻪ ﻫﻤﻴﺸگی ﭙﻴﺪA= 165;پس ﺧﻮﺩ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ، ﻧ= 5176;ﻴﺠﻪ ﻣثبتی ﺍﺯ ﺍﻳʌ= 54; ﺗﺼﺎﺩﻓﺎﺕ ﺩﺭ ﻫﺴﺘﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺁﻧﻬﻢ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ . ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻰ برای سلوک الهی ، ﺧ&= #65262;ﺩﺭﺍ ﺑﺎﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; و یا ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﮐﻪ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﺴﺒﻰ ﮐﻪ ﺩﺍﺭﻳﻢ، ﻭ ﺍﺯ ﺟﻬﻞ ﻭ ﺑﻰ ﺍﺭﺍﺩﮔﻰ ﺧﻠﺎﺻﻰ ﺑﻴﺎﺑﻴﻢ . ﭼﻪ ﺭﺳﺪ ﺑﮑﺎﺭﻣﺎﻫﺎﻯ ﺣﻘﻴﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ . ﭘس ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻏﺎﻳﺖ ﻭ ﻫﺪﻑ ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﻭﻃﺒﻴﻌﺖ ﺑﺮﺍﻯ ﻣﺎ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ . ᥴ= 5;ﮔﺮ ﻏﺎﻳﺘﻰ ﻫﻢ ﺩﺭ ﻣﻌﻨﻰ ﻧﻴﺴﺖ، &#= 65187;ﺪ ﺃﻗﻞ ﺩﺭ ﺧﻮﺩ ﺍﻳﻦ ﻏﺎﻳﺖ و آینده ، ﺗﮑﺎﻣ= ;ﻠﻰ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ = . ﻭ ﺭﺍﻩ ﺁﻥ ﺗﻨﻬﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍ&#= 65255;ﻰ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ، ﻭﺗﻮﻟ= 5194; ﭘﻴﺸﻴﻦ ﻭﮐﻨﻮﻧﻰ، ﮐﻪ ﻣﻤﻠﻮ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺟﻬﺎﻟﺘﻬﺎ ﻭ ﻧﺪﺍﻧﺴﺘﻨﻰ ﻫﺎ ﺍﺳﺖ . ﻭ ﭼﻮ᥽= 3; ﺑﻌﻠﺖ ﻧﺪﺍﺷﺘﻦ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻭ ﺑﺮﺩﺍﺷﺖ ﻣﻌﻘ&#= 65262;ﻝ ﻭﺑﻬﺘﺮﻯ ﺍﺯ ﺩﻳﺪﻧﻰﻫﺎﻯ ﻣﺎﺩﻯ ﺍﺯ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻧﺎﺍﻣﻴﺪ ﮐﻨﻨﺪﻩ ﻗﻬﻘﺮﺍﺋﻰ، ﺩ= 5197; ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﭙﺮﻫﻴﺰﻳﻢ ﻭﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣ&#= 65166;ﻫﺎ ﻭﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻧﺸﻮﻳﻢ<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎ ﺑﺮﺭﺳﻰ ﺟﻬﺎﻥ&#= 1548; ﺑﺎ ﻃﺮﺯ ﻓﮑﺮ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻭﻣﺎﺩﻯ ﺧﻮﺩ ﮐﺎﺭﻯ ﺩﺭﺩﻧﻴ&#= 65166;ﻯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﻋﻠﻢ ﺍﻟﺤﻴﺎﺕ ﺑﻴﻮﻟﻮﮊﻯ، ﻣ= 5264; ﺑﻴﻨﻴﻢ ﮐﻪ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺭﺍ ﻋﻤﻠﺎ ﻳﻚ ﺍﻭﺭﮔﺎﻧﻴ&#= 65200;ﻣﻰ ﻓﻴﺰﻳﮑﻰ ﻭ ﺷﻴﻤﻴﺎﺋﻰ ﭘﻴﭽﻴﺪﻩ ﻣﻴﻴﺎﺑﺪ، ﮐﻪ ﺍﺯ ﻣﺎﺩﻩ ﻟﺰﺝ ﭘﺮﻭﺗﻮﭘﻠﺎﺳ= 5250; ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰﺗﺸ= 4401;ﻴﻞ ﺷﺪﻩ، ﻭ ﺗﻤﺎﻡ ﺁﺭﺯﻭﻫﺎ ﻭ ﺷﻮﻕ ﻫﺎ ﻭ ﻧﮕﺮﺍﻧﻰ ﻫﺎ، &#= 65169;ﺨﺼﻮﺹ ﻣﻌﺮﻓﺖ ﻭ ﻓﻬﻢ ﻭﺍﺩﺭﺍﻙ ﺍﻭ، &#= 65255;ﺘﻴﺠﻪ ﻗﻮﺍﻧﻴﻦ ﺗﻔﺎﻋﻠﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﮐﻪ ﺭﻓﺘﺎﺭ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﮐﻨﺘﺮﻝ ﺩﺍﺭﺩ .= ﭘس ﭼﺮﺍ ﻣﺎ ﻧﻴﺰ ﺑﺎ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﮐﻨﺘﺮﻝ ﺭﻭﺍﻥ&#= 1548; ﻭ ﻣﺨﺎﻟﻒ ﺑﺎ ﻫﻮﺳﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭﻫﻮ= 5203;ﺮﺍﻥ، ﺍﺳﺘﻘﺎﻣﺖ ﻧﺸﺎﻥ ﻧﺪﻫﻴﻢ .= ﻭﺍﺯ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩﻯ ﮐﻪ ﺩﺭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮐﻨﻮ&#= 65255;ﻰ ﺧﻮﺩ ﺩﺍﺭﻳﻢ، &#= 65259;ﺮﭼﻪ ﺿﻌﻴﻒ ﺑﺎﺷﺪ، &#= 65169;ﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﻘﻮﻳﺖ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ . ﭼﻪ ﺭﺳﺪ ﺍﮔﺮ ﮐﻪ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﻭﺭﻩ ﺭﻓﺘﮕﺎﻥ ﻣﺠﺮ&#= 65169;ﻰﺍﺯ ﺭﺍﻩ ﺧﺪﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﮐﻪ ﺁﻧﮕﺎﻩ ﮐﻤﮑﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍﺧﻮﺍ&#= 65259;ﻴﻢ ﺩﺍﺷﺖ . ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﻧﻴﺮﻭﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﮐﻨﺘﺮﻝ ﻃﺒﻴﻌ&#= 65174; ﻓﻄﺮﻯ، ﻭﺣﺘﻰ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯﺟﻬﺎﻥﻣ= 5268;ﺒﺎﺷﺪ ﺣﺪّ ﺃﻗﻞ ﺗﺎ ﺁ&= #65253; ﺍﻧﺪﺍﺯﻩ ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﭘﻴﺸﺮﻓﺘﻬﺎﺋ= 5264; ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﻨﻤﺎﺋﻴﻢ . ﻭ ﺧﻮﺍﺳﺘﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﺭﺍ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﮐُﻨﺪ، ﺑﺎ ﺳﻠﻮﻙ ﺍﺭﺍﺩﻯ ﺳﺮﻋﺖ ﺑﺒﺨﺸﻴﻢ، ﺗﺎ= 5183;ﺎﺋﻰ ﮐﻪ ﻫﺮﺷﺐ ﻗﺪﺭﻯ ﺷﻬﻮﺩی که معادل ﺻﺪ ﺳﺎﻝ ﻋﻤﺮﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ ﺑﺮﻭﻳﻢ . ﺍﻟﺒت&= #1607; هم ﭽﻨﺎﻥ ﺩﺭﮐﻨﺘﺮﻝ ﻣﺪﺑّﺮﺍن اﻟﻬﻰﺧﻮﺩ ﻫﺴﺘﻴﻢ ولی ﺁﻧﺎﻥ ﺑﺎ ﻣﺎﻫﺴﺘﻨﺪ ﺍﮔﺮ ﻣﺎ ﻧﻴﺰ ﺑﺎ ﺁﻧﻬﺎ ﺑﺎﺷ&= #65268;ﻢ ﭘس ﮐﻤﻚ ﻣﻴﮑﻨﻨﺪ ﻭ ﻣﻌﺠﺰﻩ ﺁﺳﺎ ﻭ ﻣﺨﺎﻟﻔﺘﻰ ﻧﻤ&#= 65264; ﻧﻤﺎﻳﻨﺪ . ﺗﺤﻘ= ﻴﻖ ﻣﺎﺩﻯ ﻭﻓﮑﺮﻯ ﺍﻧﺴﺎﻥ، ﻫﻤﺎ= 5253; ﺗﺪﺍﻋﻰ ﻓﮑﺮﻯ ﺫﻫﻦ ﺁﻟﻮﺩﻩ، &#= 65169;ﺘﺄثیرﺍﺕ ﺭﻭﺍﻥ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺩﻭﭼﺎﺭ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﺍﺳﺖ . ﻭ ﻋﻤﻠﻰ ﮐﺎﻣﻠﺎ ﻣﺎﺩﻯ ﻭﺳﻄﺢ ﭘﺎﺋﻴﻦ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺣﺪ ﺃﻗﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻰ ﺑﺎﺷﺪ . ﮐﻪ ﻧﺼﻴﺐ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ﻣﻌﻠ= ﻮﻡ ﻧﻴﺴﺖ، ﭼﺮﺍ ﺍﻳﻨﻘﺪﺭ ﺑﺮﺍﻯ ﺗﺤﻘﻴﻖ ﻭﺍﻇﻬﺎﺭ ﺟﻬﻞ ﻭﻧﺎﺍﻣﻴﺪﻯ ﺑﺨﻮﺩﺷﺎﻥ ﻭﺑﺨﻮﺩﻣﺎﻥ ﻣﺮﺍﺟﻌﻪ ﻧﻤﻰ ﮐﻨﻴﻢ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻮﺍﺭﺩﻣﻌﺮﻓ= 5174; ﺑﺎ ﺷﻨﺎﺧﺖ ﻋﻘﻠﻰ ﻭ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩﻯ، ﻭ ﺍﻣﻴﺪ ﺑﺴﺘﻦ ﺩﺭ ﺣﺪﻭﺩ ﻣﻌﺮﻓﺖ ﺑﺸﺮ، &#= 65239;ﺪﻣﻰ ﭘﻴﺶ ﺗﺮ ﻧﻤﻰ ﮔﺬﺍﺭﻳﻢ . ﻭﻗﺘ= ﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﻋﻘﻞ ﺑﺮﺗﺮ ﺷﻬﻮﺩﻯ ﺑﻤﻮﺍﺯﺍﺕ ﭘﺎﮐﺴﺎﺯﻯ ﺫﺍﺕ ﭘﻴﺪﺍ ﮐﻨﻴﻢ .ﻫﻴﻮﺝ ﺍﻟﻴﻮﺕ ﻓﻴﺰﻳﻚ ﺩﺍﻥ ﻣﻴﮕﻮﻳﺪ، ﻏﻮ= 5209; ﺩﺭ ﻫﺴﺘﻪ ﺃﺗﻢ&= #1548; ﺩﻧﻴﺎﻯ ﺟﺪﻳﺪﻯ ﺭﺍ ﺑﺮﺍﻳﻤﺎﻥ ﺑﺎﺯ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺑﺂﻧﭽﻪ ﻣﻴﺪﺍﻧﺴﺘﻴﻢ ﻓﺮﻕ ﺩﺍﺭﺩ . ﺑﺎ= ;ﺯ ﺩﺭ ﺍﻳﻦ ﻣﺤﻴﻂ ﺑﺪﻳﻬﻴّﺎﺕ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻃﺮﺩ ﺷﺪﻧﻰ ﻧﻴﺴﺖ . ﺑﺎﺭﻫﺎ= ﻯ ﺍﻟﮑﺘﺮﻳﮑﻰ ﺑﺎ ﻗﻮﺍﻧﻴﻦ ﻟﺎ ﻳﺘﻐﻴّﺮ ﺧ&#= 65262;ﺩ، ﻭ ﻧﻴﺰ ﻣثاﻟﻰ ﺑﺮﺍﻯ ﺭﺍﺑﻄﻪ ﻋﻠّﺖ ﻭ ﻧﺘﻴﺠﻪ ﺁﻥ ﻣﻌ&= #65248;ﻮﻝ، ﺑﺎﺯ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﻣﺪﺍﺭﻏﺎﻳﺘﻰ ﻭ ﻫﺪﻓﻰ، ﺩﻭﺭ ﺑﺮﺍﻯ ﻭﺟﻮﺩ ﻧﻤﻰ ﻳﺎﺑﻴﻢ . و= لی ﭘﺮﺳﺶ ﻣﺎ ﺍﻳﻦ ﺍﺳﺖ، ﭘس عَدَ= ;م ﺣﺘﻤﻴّﺖ ﻭ ﺩﻳﺘﺮﻣﻴﻨﻴﺴ= 5250;، ﮐﻪ ﺩﺭ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﻫﺴﺖ . ﭼﻪ ﺷﺪ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ ﺭﻭﺣﻰ ﺩﺭ ﭘﺸﺖ ﺧﻮﺩ ﺩﺍﺭﺩ ﻭﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺭﺍ ﺩﺭ ﻭﺭﺍﻯ ﺁﻧﻬﺎ ﺩﺍﺭﺩ . ﻭﺣﺘﻰ ﺧﻴﻠﻰﺍﺯ ﺍﻧﻮﺍﻉ ﺟﺪﻳﺪ&#= 1548; ﻫﻨﻮﺯ ﺗﺠﻠّﻰ ﻧﻴﺎﻓﺘﻪ، ﻭ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ . ﭘس ﭼﺮﺍ ﺩﺭ ﻣﺎﺩﻩ ﺩﻧﺒﺎﻝ ﺭﻭﺡ ﻭ ﻏﺎﻳﺘﻰ ﺍﺯ ﻫﺴﺘﻰ می گرﺩﻧﺪ، ﻭ ﺑﺪﻧﺒﺎﻝ ﺷﻨﺎﺧﺖ ﺭﻭﺡ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻴﺮﻭ&#= 65255;ﺪ . ﮐﻪ ﺑﺒﻴﻨﻨﺪ ﭼﻘﺪﺭ ﮔﺮﻓﺘﺎﺭﻯ ﺩﺳﺖ ﻭ ﭘﺎﮔﻴﺮ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔ&#= 65166;ﻩ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﺍ= ;ﮔﺮ ﺩﺭ ﺫﻫﻦ ﻣﺤﺼّﻞ ﺩﺑﻴﺮﺳﺘﺎﻧﻰ ﻣﻌﻠﻮﻣﺎﺕ ﺩﺑ&#= 65204;ﺘﺎﻧﻰ ﻧﻬﻔﺘﻪ ﻫﺴﺖ، &#= 64380;ﮕﻮﻧﻪ ﺑﻤﻌﻠﻮﻣﺎﺕ ﺩﺍﻧﺸﮕﺎﻫﻰ ﮐﻪ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ، ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺁﻧﺮﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺫﻫﻦ ﻭ ﻣﻐﺰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﭘس ﻣﻌﻠﻮﻣﺎﺕ ﺩﺍﻧﺸﮕﺎﻫﻰ، = 5261;ﻫﺮ ﺁﮔﺎﻫﻰ ﺑﺎﻟﺎﺗﺮ، ﺍﺯ ﻫﻤﺎﻥ ﺭﻭﺡ ﻭﻏﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ .ﺍﻟﻴﻮﺕ ﻣﻴﮕﻮﻳﺪ ﻫﺴﺘﻰ ﻗﺪﻡ ﺩﺭ ﺑﻴﺎﺑﺎﻥ ﺣﺘﻤﻴّﺖ ﺩﺭ ﻓﻨﺎﻯ ﻧﻬﺎﺋﻰ ﻣﻴﮕﺬﺍﺭﺩ . ﻭ ﺩﺭ ﺁﻥ ﻧﻴﺰ ﻏﺎﻳﺘﻰ ﻧﻴﺴﺖ &= #1608;لی ﺍﮔﺮ ﻫﺪﻓﻰ ﺑﺎﺷﺪ، ﭼﺸﻢ ﻗﺎﺻﺮ ﺍﻧﺴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ . ﻭ ﻋﻘﻞ ﻗﺎﺻﺮ ﺍﻧﺴﺎﻥ ﻧﻤﻰ ﻓﻬﻤﺪ ﻭ ﺗﺼﻮﺭ ﺁﻥ ﻧﻤﻰ ﮐﻨﺪ . ᤢ= 4;س ﭼﺮﺍ ﺑﭽﻴﺰﻯ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺑﺒﻴﻨﻴﻢ ﻭ ﺩﺭﻙ ﮐﻨﻴﻢ ﺣﺮﻑ ﻧﺎ ﺍﻣﻴﺪ ﮐﻨﻨﺪﻩ ﻭ ﻗﺎﻃﻊ ﻧﺒﻮﺩﻥ ﻫﺪﻑ ﻭ ﻏﺎﻳﺖ ﺑﺮﺍﻯ ﻫﺴﺘﻰ ﻗﺎﺋﻞ ﻣﻴﺸﻮﻳﻢ ﮐﻪ ﺟﺰ ﻧﺎﺍﻣﻴﺪﻯ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﻫﺪﺍﻑ ﺍﻭ، ﻧ&#= 65258; ﺩﺭ ﮐﺘﺎﺑﻬﺎﻯ ﻋﻠﻤﻰ، ﻭ ﺣﺘﻰ ﻧﻪ ﮐﺘﺐ مُقد¡= 7;س ﻫﺴﺖ . ﺑﻠﮑﻪ ﺩﺭ ﮐﺘﺎﺑﭽﻪ ﺳﻔﻴﺪ ﺩﻝ ﭘﺎﻙ ﺷﺪﻩ ﻧﺎﺧﻮﺩﺁ&#= 64404;ﺎﻩ ﺍﺳﺖ، ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺧﺪﺍﻭﻧﺪ ﭼﻨﺪ ﮐﻠﻤﻪ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻡ ﻟﺪﻧّ= 5264; ﺩﺭ ﺁﻥ ﺑﻨﻮﻳﺴﺪ . ﮐﻪ ﭼﺸﻢ ﺩﻝ ﻭ ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ، ﺧﻮﺍﻫ= 5194; ﺗﻮﺍﻧﺴﺖ ﺁﻧﻬﺎ ﺭﺍ ﺑﺨﻮﺍﻧﺪ . ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﻧﻬﺎﺋﻰ ﻭ ﻏﺎﻳﺎﺕ ﺍﻟﻬﻰ ﻧﻴﺴﺖ، ﮐﻪ ﻣﺎ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻴﻢ . ﺑﻠﮑ= ﻪ ﺑﻘﻮﻝ ﺍﻳﻦ ﻓﻴﺰﻳﻚ ﺩﺍﻥ، &#= 65169;ﺪﻭﻥ ﻗﺼﺪ ﻭﻣﻘﺼﺪﻯ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻭ ﺩﻧﻴﺎﻯ ﺟﺪﻳﺪﻯ ﮐﻪ ﺩﺭ ﺗﻤﺪﻥ ﻣﻰ ﺑﻴﻨﻨﺪ، ﺟﺎﺋ= 5264; ﺑﺮﺍﻯ ﺭﻭﺡ ﺩﺭ ﺁﻥ ﻧﻤﻰ ﺑﻴﻨﻨﺪ . ﺳﺮﻧﻮ= ﺷﺖ ﮐﻨﻮﻧﻰ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻭ ﻧﻪ ﺳﺮﻧﻮﺷﺘﻰ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ .= ﺯﻳﺮﺍ ﺟﺎﻣﻌﻪ ﺟﺰ ﺍﻓﺮﺍﺩ ﻧﻴﺴﺖ&#= 1548; ﻭ ﺳﺮﻧﻮﺷﺖ ﮐﻨﻮﻧﻰ ﺍﻓﺮﺍﺩ، ﻫﻤﺎ= 5253; ﺗﻠﺎﺷﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﺳﻠﻮکی ﻔﺮﺩی ﺪﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ .= بویژه ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻗﺒﻠﻰ، ﮐﻪ ﺍﻣﺮﻭﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﻗﻞ ﺗﺮ ﺍﺳﺖ، ﻭ ﻳﺎ ﻧﺎﺑﻴﻨﺎ ﻭ ﻳﺎ ﺑﺪﺑﺨﺖ ﺍﺳﺖ، &#= 65267;ﺎ ﺧﻮﺷﺒﺨﺖ . ﻭ ﺍﻣ= ;ﺮﻭﺯ ﻧﻴﺰ ﻣﺎ ﺩﺭ ﺣﺎﻝ ﺗﻬﻴﻪ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺩ ﻫﺴﺘﻴﻢ، &#= 64400;ﻪ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺑﮑﻨﻴﻢ . ﻭ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ ﺑﻴﺎﺑﻴﻢ . ﻳﺎ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭ ﺧﻮﺍﺏ ﻭ ﻏﻔﻠﺖ ﻭ ﺗﻦ ﭘﺮﻭﺭﻯ ﻧﻤﺎﻧﻴﻢ، ﮐﻪ ﭘس ﺍﺯﻣﺮﮒ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻧﺴﺦ ﻭﻣﺴﺨﻬﺎ&#= 65263; ﺣﻴﻮﺍﻧﻰ . ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﮔﺮﺩﻳﻢ . ﻭ ﺻﺪﻫ= ;ﺎ ﻫﺰﺍﺭ ﻭ ﺷﺎﻳﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺑ&#= 65166; ﺗﺤﻤّﻞ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ، ﮐﻪ ﺣﺘﻰ ﺧﻮﺩﻣﺎﻥ ﺍﮐﻨﻮن ﺪﺍﺭﻳﻢ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻟﺰﻭﻡ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ رب= 617; ﺍﻟﻨﻮﻉ، ﺑﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ، ﻭﺩ= 5267;ﮕﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺸﻮﻳﻢ .= ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺶ ﻭﻟﺎ&= #65267;ﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ .= ﺧﻮﺩ ﺳﺎﻋﺖ ﻧﻤﻴﺪﺍﻧﺪ ﭼﻪ ﻣﻴﮑﻨﺪ، ولی ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﻣﻌﻨﻰ ﺗﻚ ﺗﻚ ﺳﺎﻋﺖ ﺭﺍ ﻣﻰ ﻓﻬﻤﺪ . ﻭﺍﺗ= ;ﻮﻣﺒﻴﻞ ﻫﻢ ﻧﻤﻴﺪﺍﻧﺪ ﮐﺠﺎ ﻣﻴﺮﻭﺩ، &#= 65251;ﮕﺮ ﺭﺍﻧﻨﺪﻩ ﺁﻥ ﭘس ﻣﻬﻢ ﺭﺍﻧﻨﺪﻩ ﺍﺳﺖ&#= 1548; ﻳﺎ ﺭﻭﺡ ﺑﺮﺍﻯ ﺗﻦ ﺍﻧﺴﺎﻥ . ﻭﺣ= ;ﺘﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﻫﺮﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﻪ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺗﺎ ﺧﺪﺍﻭﻧﺪ، &#= 65251;ﻴﺨﻮﺍﻫﺪ ﭘﻴﺶ ﺑﺮﻭﺩ . ﻭ ﺑﺎﺯﮔﺸﺖ ﻫﻤﮕﺎﻥ ﺑﺴﻮﻯ ﺧﺪﺍ ﻫﻤﻴﻦ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎ&#= 65247;ﺎﺕ ﻭ ﺻﻔﺎﺕ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ . ﻭ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﺎ ﻓﺮ&#= 65215;ﺎ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭﺍﻟ= 5248;ﻪ ﺑﺘﻮﺍﻥ ﺭﺳﻴﺪ .= ﻭﺣﺘﻰ ﺳﺎﻋﺖ ﻭﺍﺗﻮﻣﺒﻴﻞ ﻭ ﺍﻧﺴﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨ&#= 65256;ﺪﻩ ﺁﻧﻬﺎ، ﻣﺘﻠﺎ= 5207;ﻰ ﻣﻴﮕﺮﺩﻧﺪ ﻭ ﻣﻴﻤﻴﺮﻧﺪ . ول&#= 1740; ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺭﻭح اﻧﺴﺎﻥ، @= 400;ﻪ ﻣﺎﺩﻩ ﻧﻴﺴﺖ ﮐﻪ ﻣﺘﻠﺎﺷﻰ ﮔﺮﺩﺩ، ﻭ ﺧﻮﺍﺏ ﻭ ﻣﺮﮒ ﻧﺪﺍﺭﻧﺪ . ﻫﻤﭽ= ﻨﺎﻥ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﻭﻳﺎ ﭘﺎﺋﻴﻦ ﺗﺮ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ .= ﺗﺎ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴ&= #64401;ﻮﻥ ﺭﺍ ﺍﺟﺮﺍ ﮐﻨﻨﺪ . ﮐﻪ ﺣﺘﻤﺎ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻢ ﻫﺎ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻫﺎ، ﭼﻪ ﺭﺳﺪ ﺑﺎﺭﻭﺍﺡ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ، ﻋﺎﻗﺒ= 5174; ﺑﺎﻳﺪ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ، ﻭ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ . ﻫﺮﻳ= ﻚ ﺍﺯ ﺩﻳﮕﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﻗﺪﺭﺕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮ ﻭﮐﺮﺍﻣﺎت ﺑﺎ= 5247;ﻔﻌﻞ ﻭ بالقوّه ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﺎ ﺩﺭ ﻗﻴﺎس ﺑﺎ ﺁﻧﻬﺎ ﺩﺭ ﺣﮑﻢ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﻣﻮﺭﭼﮕﺎﻥ ﺭﺍ ﺩﺍﺭﻳﻢ . ﻭ ﺷﺎﻳﺪ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﻳﻦ ﻧﻴﺮﻭﻯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺍﻧﺴﺎﻥ ﻭ ﻋﻘﻞ ﻭﺍﻗﺪﺍﻣﺎﺕ ﺍﻭﺭﺍ ﺗﺪﺑﻴﺮ ﻣﻴﮑﻨﻨﺪ ﻭ ﻣﻴﺴﺎﺯﻧﺪ، ﻭ ﺳﭙس ﺑﻤﺮﮒ ﻣﻰ ﮐﺸﺎﻧﺪ ﻣﮕﺮ ﺍﺭﻭﺍﺡ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬ&#= 65264; ﭘس ﺍﺯ ﮐﺴﺐ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬ&#= 65264; ﺑﺎﻟﺎﺗﺮ، ﻭ ﺍﮔﺮ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻧﻴﺰ ﺑﺎﺯ ﺧﻮﺩﺳﺮﻯ ﻭﺳﺮﮐﺸﻰ ﮐﻨﻨﺪ ﻭ ﺗﮑﺎﻣﻞ ﻧﻴﺎﺑﻨﺪ، ﺑﺎ= 5199; ﻗﻬﻘﺮﺍﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺗﺎﺭﻳﺦ ﺯﻧﺪﮔﻰ ﻓﺮﺩﻯ ﺁﻧﻬﺎ ﺗﮑﺮﺍﺭ ﺷﺪﻧﻰ ﺍﺳﺖ . ول&= #1740; ﺍﻳﻦ ﺟﻨﺎﺏ ﻣﻴﮕﻮﻳﺪ، ﺭﻭ= 5187;ﻰ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ&= #1548; ﮐﻪ ﺟﺰ ﻧﻴﺮﻭ، &= #65227;ﺎﻣﻠﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﮐﺎﻣﻠﺎ ﻣﻮﺿﻮﻋﻰ ﻭﺁﺑﮋﮐﺘﻴﻮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪﺟ= ﺎﻯﺁﻧﻬﺎﺩﺭﻣ= 5166;ﺩﻩﺳﺖ . ﻭناسوتی ﺑﺎ ʌ= 59;ﺴﺘﻰ ﻣﺎﺩﻯ، ﺷﺎﻳﺪ ﺩﺭ ﺁﺧﺮ ﻋﻬﺪ ﻭﻋﻤﺮ ﻫﺴﺘﻰ ن&#= 1575;سوتیﺗﻰ ﺑﺎﺷﺪ . ﺍﮔﺮ ﻧﻴﺮﻭ ﻭﺍﻧﺮﮊﻯ ﻫﻤﻪ ﮐﺎﺭﻩ ﺑﺎﺷﺪ ﮐﻪ ﻫﺴﺖ، ﺧﻮﺩ ﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺡ ﺍﺳﺖ، ﺑﺎ ﻭﺳﻴﻠﻬﺎﻯ ﺩﺭ ﺩﺳﺖ ﺭﻭﺡﺍﻧﺴﺎﻥ، = 5261; ﺣﺘﻰ ﺭﻭﺡ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻫﺪﻑ ﺳﺎﺯ ﺁﻥ، ﻭ ﺳﺎﺯﻧﺪﮔﺎﻥ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ . ﺭﻭﺡ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﻫﺮ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻮﺟﻮﺩﻯ ﺯﻧﺪﻩ ﺩﺭ ﻣﻠﮑﻮﺕ ﻣﻴﺒﺎ&#= 65207;ﺪ، ﻳﻌﻨﻰ ﻫﺴﺘﻰ ﻭﻣﺎﺩﻩ ﻣﻠﮑﻮﺗﻰ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ﺟﺴﻢ ﺍﻧﺴﺎﻥ، &#= 64380;ﻮﻥ ﮐﻔﺶ ﻭ ﮐﻠﺎﻫﺶ&= #1548; ﺍﺿﺎﻓﺎﺗﻰ ﺩﺭ ﺗﻦ ﺭﻭﺡ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ ﻭﻯ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﺍﮔﺮ ﻓﻴﻠﺴﻮﻑ ﻣﻌﺎﺻﺮ ﺩﺭ ﺗﺤﻘﻴﻖ ﺧﻮﺩ ﻋﺎﻣﻞ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﺩ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﻧﺨﻮﺍﻫﺪ ﻳﺎﻓﺖ . ﻟﺬﺍ ﮔﺮﺩﺵ ﺩﺭ ﺁﺳﻤﺎﻧﻬﺎ ﺩﺭﻋﻠﻢ ﻧﺠﻮﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻓﻠﺴﻔﻪ ﻭ ﺗﻔﮑّﺮ ﭼﻴﺰﻯ ﺍﻧﺴﺎﻧﻰ ﻧﺨﻮﺍﻫﺪ ﻳﺎﻓﺖ . ﻳﻌﻨﻰ ﻣﻔﻴﺪ ﺍﻧﺴﺎﻥ &= #65255;ﺨﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﺪﺍﻡ ﺩﺭ ﻓﮑﺮ ﺍﺳﺘثماﺭ ﻭ ﻏﺎﺭﺕ ﻃﺒﻴﻌﺖ ﺍﺳﺖ . ﮐﻪ ﭼﻨﺪ ﺳﺎﻟﻰ ﻫﺮﮐس ﻟ&#= 65196;ﺗﻰ ﺑﻴﺸﺘﺮ ﺑﺒﺮﺩ&#= 1548; ﻳﺎ ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﺑﻴﺸﺘﺮ ﺑﺮﭘﺸﺖ ﺟﻨس ﻣﺎﺩﻩ ﺧﻮﺩ ﺑﺠ&= #65260;ﺪ . ﭘﺮﺳﺶ ﺍﻳﻦ ﺍﺳﺖ، ﻣﮕﺮ ﺭﺻﺪ ﺧﺎﻧﻪ ﻫﺎ ﺟﺰ ﮐﻠّﻰ ﺑﻴﻨﻰ ﻭﺍﺯ ﺩﻭﺭ ﺩﻳﺪﻥ، ﻭ&#= 65175;ﻔﺴﻴﺮﻯ ﺩﺭﺳﺖ ﻳﺎ ﻧﺎﺩﺭﺳﺖ ﺍﺯ ﺁﻥ ﮐﺮﺩﻥ ﭼﻴﺰﻯ ﻣﻰ ﺑﻴﻨﺪ ﺁﻳﺎ ﺩﻧﺒﺎﻝ ﺍﻧﺴﺎ&#= 65255;ﻬﺎ ﺩﺭ ﺁﺳﻤﺎﻧﻬﺎ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎ ﺁﻧﻬﺎ ﭼﻪ ﮐﻨﻨﺪ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﻧﺴﺎﻧﻬﺎﻯ ﺍﻃﺮﺍﻑ ﺧﻮﺩ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ نگاه ﺑﮑﻨﻨﺪ ﮐﻪ ﻧﻤﻰ ﮐﻨﻨﺪ = . ﻳﺎ ﺍﮔﺮ ﺧﺪﺍ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪ&#= 1548; ﭼﻪ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﺫﺭّهاﻯ ﮐﻪ ﺑﺎ ﺫﺭﻩ ﺑﻴﻦ ﺧﻮﺩ، ﻣﻴ&#= 65192;ﻮﺍﻫﺪ ﻫﻤﻪ ﻫﺴﺘﻰ ﻭ ﺻﺎﺣﺐ ﻫﺴﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻫﺴﺘﻰ ﻭ ﻫﺪﻓﻬﺎﻯ ﭼﻨﺎﻥ ﺧﺪﺍﺋﻰ ﺭﺍ ﺑﻔﻬﻤﺪ . ﺑﻴ= ;ﺎﺩ ﺁﻥ ﮐﻤﻮﻧﻴﺴﺖ ﺍﻓﺘﺎﺩﻡ، ﮐﻪ ﻭﻗﺘﻰ ﺑﻮﻯ ﮔﻔﺘﻢ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺤﻘﻘﻴﻦ ﺷﻮﺭﻭﻯ، ﺍﺯ ﻭﺟﻮﺩ ﺭﻭﺡ ﺑﺎﻭﺭ ﮐﺮﺩﻧﺪ&#= 1548; ﻭ ﺁﻧﺮﺍ ﺍﻧﺮﮊﻯ ﺧﻮﺍﻧﺪﻧﺪ . ﻭﻯ ﻧﻴﺰ ﮔﻔﺖ پس ﺑ&#= 65166;ﻳﺪ ﺍﻳﻦ ﺍﻧﺮﮊﻯ ﺭﺍ ﺑﮑﺎﺭ ﺑﮕﻴﺮﻳﻢ . ﻳﻌﻨ= ﻰ سوﺳﮑﻰ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻣﺮﺍﺗﺐ ﺍﻧﺴﺎﻧﻰ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﺭﺍ، ﺍﮔﺮ ﺍﻧﺮﮊﻯ ﻫﺴﺘﻨﺪ، ﺑﮕﺎ= 5197;ﻯ ﺧﻮﺩ ﺑﺒﻨﺪﺩ ﻭ ﺍﺳﺘثماﺭ ﻧﻤﺎﻳﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﻣﺤﻘﻖ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺴﺘﻰ ﺗﻨﻬﺎ ﺍﺳﺖ . ﻭ ﺍﺯ ﻋﻮﺍﺭﺽ ﺟَﻨﺒﻰ ﻭﻋَﺮَﺿﻰ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ، ﺍﻟ= 5170;ﺘﻪ ﭼﺸﻢ ﺍﻧﺴﺎﻥ ﺗﺎﺣﺪﻭﺩﻯ ﻗﺪﺭﺕ ﺩﻳﺪﻥ ﻣﺴﻠّﺢ ﻭﻏﻴﺮﻣﺴﻠّﺢ ﺩﺍﺭﺩ . ﺍﻣﺎ ﺍﺯ ﺩﻳﺪ ﻧﻔس ﻭﺭﻭﺡ، ﺩﻳﺪﻧ= 5264; ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ .= ﺍﮔﺮ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻔﺮﺽ ﺩﺍﺭﺍﻯ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﭼﺸﻤﻰ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﺑﺎﺷﺪ، ﮐﻪ ﺍﻣﻮﺍﺝ ﻧﻮﺭﻯ ﺑﻴﺸﺘﺮی ﺮﺍ ﺍﺣﺴﺎس ﮐﻨﺪ ﻭ ﺑﺒﻴﻨﺪ، ﭼﻪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﻳﺪ . ﻭ ﺍﮔﺮ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻫﻢ ﭘﻴﺪﺍ ﮐﻨﺪ، ﭼ&#= 65258; ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺑﻬﺘﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ولی ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ ﺑﺸﺮ ﺟﺰ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺭﻓﻊ ﻣﻮﺍﻧﻊ ﻭ ﻣﺰﺍﺣﻤﺘﻬﺎی ﺴﻴﺎﻩ ﻭﻣﺘﻌﻔ&#= 1617;ﻦ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺧﻮﺩ، ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ، ﺭﺍه= 40; ﺒﺮﺍﻯ ﻗﺪﺭﺕ ﺩﻳﺪﻥ ﺑﻴﺸﺘﺮﻯ ﻧﺪﺍﺭﺩ . ﺗﺎﺑﺎ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻣﻨﺎﺳﺐ ﺁﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺑﺮﺩﺍﺷﺖ ﻭ ﻋﺒﺮﺕ ﺑﮕﻴﺮﺩ .= ﻭ ﻓﻬﻢ ﺑﺎﻟﺎﺗﺮﻯ ﺑﻨﻤﺎﻳﺪ . ﮔﺮﭼ= ﻪ ﺑﺤﺪّ ﻣﻄﻠﻖ ﻧﻤﻴﺮﺳﺪ، ﺣﺪ= 617; ﺃﻗﻞ ﺗﺎ ﺷﺎﻳﺴﺘﮕﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ، ﻣﻴ&#= 65176;ﻮﺍﻧﺪ ﺑﺮﺳﺪ . ﻭ ﺑﺪﺭﻙ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻧﻬﺎﻯ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ&#= 1548; ﻭ ﺭﺳﻴﺪﻥ ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ، ﺑ&#= 65208;ﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺮ ﺑﺮﺳﺪ . ﻭ ﺍﺯ ﺧﻮﺩ ﻣﻴﭙﺮﺳﻢ&#= 1548; ﮐﺪﺍﻡ ﻳﻚ ﺍﺯ ﺣﺮﻓﻬﺎﻯ ﺍﻳﻦ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻧﺎ ﺍﻣﻴﺪ ﻭ ﻣﺎﺩﻩ ﭘﺮﺳﺖ، &#= 64404;ﻔﺘﻪ ﻫﺎﻳﺸﺎﻥ ﺑﺎ ﻗﻮﺍﻧﻴﻦ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺍﺭﺳﻄﻮﺋﻰ، ﻭ ﻳﺎ ﺣﺘﻰ ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ ﭘﻮﺯﻳﺘﻮﻳﺴﻢ ﻗﺎﺑﻞ ﺗﺄﻳﻴﺪ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﺍﻣﮑﺎﻥ ﺗﺠﺮب= 607; علمی ﺁﻧﻬﺎ ﻧﻴﺴﺖ، ﭼﺮﺍ ﻧﺎﺍﻣﻴﺪﻯ ﻭﺧﻮﺩﺳﺮﻯ ﺭﺍ ﺩﻧﺒﺎل ﻤﻴﮑﻨ= 5256;ﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻧﻈﺮ ﻋﻠﻢ ﺃﻧصرﻭﭘﻮﻟﻮʃ= 94;ﻯ ﻳﺎ ﻋﻠﻢ ﺷﻨﺎﺧﺖ ﻣﻨﺸا= 569;ﺍﻧﺴﺎﻥ، ﮐﻪ ﻋﻘﻴﺪﻩ ﻓﺮﺩﻯ ﺁﻥ ﭼﻨﺎ&= #65253; ﺁﺯﺍﺩ ﺭﺍ ﺗﻨﻬﺎ ﮐﺎﺭ ﺷﺨﺺ ﻧﻴﺴﺖ، ﺑ&#= 65248;که اﻳﻦ ﺷﻮﻕ ﻭﮐﺸﺶ ﺍﻧﺴﺎﻥ ﻭ ﻃﺒﻴﻌت ﻤﻴﺒﺎﺷﺪ، ﺩﺭ ﻭﺍﻗﻊ ﺍﺑﺘﺪﺍ ﺑﻄﺒﻴﻌﺖ ﻧﻈﺮ ﺷﺨﺼﻰ، ﻭ سپس ﺑﻄﺒﻴﻌﺖ ﻫﺴﺘﻰ، ﻭﻧﻈﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ .= ﻭ ﺍﻳﻦﻋﻠﻢ ﻣﻌﺘﻘﺪ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭﺳﺎﻟﻬﺎﻯ ﺍﺧﻴﺮ ﺍﺯ ﺗﺴﻠّﻂ ﺍﻳﻦ ﻧﻴﺮﻭﻫﺎ ﺑﺮ ﺍﻧﺴﺎﻥ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺣﺎﻟﺖ ﻋﺎﺩﻯ ﺍﺯ ﺁﻥ ﺧﺒﺮﻧﺪﺍﺭﺩ ﺭ&#= 65261;ﺍﻥ ﺷﻨﺎس ﮐﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﺣﺎﮐﻢ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮ ﺫﻫﻦ ﻭ ﺫﻥ ﺑﺮﺗﻦ ﺗﺴﻠّﻂ ﺩﺍﺭﺩ= 548; ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﻭ ﻋﺮﻓﺎﻭ = ﻓﻠﺎﺳﻔﻪ، ﺩﺭ ﭘﺎﺭﺍﺳﺎﻳﮑﻮ= 5247;ﻮﮊﻯ ﻧﻴﺰ ﺍﺯ ﻗﺪﺭﺗﻬﺎﻯ ﺭﻭﺍﻧﻰ ﭘس ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﺻﺤﺒت ﻤﻴﮑﻨﻨﺪ، ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻣﺮﺗﺒﻂ ﻭ ﺷﺒﻴ&= #65258; ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺷﺪﻩ ﺗﺤﺖ ﺗﺪﺑﻴﺮﻣﺪﺑّA= 198; ﺭﻭﺡ، ﻭ ﻳﺎ رب= 617; ﺍﻟﻨﻮﻉ ﻭﻳﺎ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻠﻪ ﻣﻴﺪﺍﻧﻴﻢ . ﺍﻳ= ﻨﻬﺎ ﺍﺧﺒﺎﺭﻯ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﻬﺘﺮ ﺍﺳﺖ، ﻓ&#= 65268;ﺰﻳﻚ ﺩﺍﻧﺎﻥ ﻭ ﻣﺎﺩﻩ ﭘﺮﺳﺘﺎﻥ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ &= #65153;ﻥ ﮐﻨﻨﺪ . ﺯﻳﺮﺍ ﻣﺴﺎﺋﻞ ﺍﻟﻬﺎﻣﻰ ﺟﻨﺒﻪ ﻋﻤﻮﻣﻰ ﻧﺪﺍﺭﺩ . ﻭ ﺧﺎﺹ ﻫﺮ ﮐﺎﻣﻞ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ &= #1578;قرّب ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷ&#= 65194; </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﻟʋ= 66;ﺋﻞ ﺍﺯ ﻟﺤﺎﻅ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻭﻧﻴﺮﻭﻫﺎﻯ ﻋﺠﻴﺐ ﻓﻴﺰﻳﻚ&#= 1548; ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺍﻋﺼﺎﺏ ﻭﺫﻫﻦ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ&#= 1548; ﻭ ﻧﻈﺮﻳّﻪ ﺍﺭﻭﺍﺡ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺍﻟﻬﻰ ﺩﻟﺎﺋﻠﻰ ﻫﺴﺘ&#= 65256;ﺪ، ﮐﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﺗﻨﻬﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﺁﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍی ﺸﺨﺺ ﺳﺎﻟﻚ ﻭ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺷﺸﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﺘﺠﻠّ= 5264; ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﺗﮑﻤﻴﻞ ﺣﻘﺎﻳﻖ ﺩﺭﻙ ﺷﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﮔﻔﺘﻪ ﺃﻧثرﻭﭘﻮﻟﻮʃ= 94;ﻯ ﺻﺤﻴﺢ ﺍﺳﺖ، ﮐ&#= 65258; ﻋﻘﻴﺪﻩ ﺷﺨﺺ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺩﻳﮕﺮﻯ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﻧﻤﻰ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﺍﻓﺮﺍﺩ ﺩﺭﻓﺼﻮﻝ ﻣﺨﺘﻠﻒ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻫﺮﮐس ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﺍﻣﺘﻴﺎﺯﺍﺕ ﺳﻠﻮﮐﻰ، ﻭﻳﺎ ﺑﺎﻟﻌﮑسﻣﺸﮑA= 248;ﺎﺕ ﺭﻭﺍﻧﻰ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﻣﺎﻧﻊ ﺍﺯ ﮐﺎﺭ ﺩﺭﺳﺖ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﺗﺎ ﻋﻘﻴﺪﻩ ﺩﺭﺳﺖ ﺗﺮﻯ ﺭﺍﺑﺪﺍﻧﻨﺪ . ﭘ= س ﺤﺘﻰ ﻫﺴﺘﻰ، ﮔ&#= 65236;ﺘﻪ ﺍﻳﻦ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ= 548; ﺑﺎﺯ ﺑﺎ ﺍﺣﺘﺮﺍﻡ ﻧﺴﺒﻰ ﺑﺂﻧﻬﺎ&#= 1548; ﻫﻤﻪ ﻋﻘﻴﺪﻩ ﺷ&= #65192;ﺼﻰ، ﻭ ﺑﻰ ﺍﺭﺯﺵ ﻳﺎ ﮐﻢ ﺍﺭﺯﺵ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺧﺒﺮ ﺍﺯ ﺗﺪﺑﻴﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 1582;ویش ﻭﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻧﺪﺍﺭند ﺍﻳﻦ ﻧﻈﺮﻳّﺎﺕ ﻋﻠﻤﻰ ﮔﺮﭼﻪ ﺁثاﺭ ﻣثبتی ﻫﻢ ﻧﺪﺍﺭﻧﺪ، &#= 64400;ﻪ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ، ﺑﺮﺍ= 5263; ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺎﺷﺪ . ﮐﻪ ﺣﺘﻰ ﺩﺍﺭﺍﻯ ﺁثاﺭ ﻭﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻓﺮﺍﻭﺍ&#= 65253;، ﭼﻮﻥ ﻧﺎﺍﻣﻴﺪﻯ ﻭ ﺗﺸﻮﻳﻖ ﺍﺫﻫﺎﻥ ﻭ ﺗﻮﻗّﻒ ﻣﻌﺮﻓ= 5174; ﺟﻮﺋﻰ ﻭ ﺣﺘی ﺒﺤﺬﻑ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺯ ﻭﺟﻮﺩ ﮐﺸﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺮﻭﻧﺪ . ﻭ ﻧﻴﺰ ﺑﺪ ﻧﻈﺮی ﺪﺭ ﺟﺎﻣﻌﻪ ﻫﺎ ﻭ ﺳﻘﻮﻁ ﺍﺧﻠﺎﻕ ﻋﻤﻮﻣ&#= 65264;، ﺣﺘﻰ ﺩﺭ ﻫﻤﺎﻥ = ﺳﻄﺢ ﻋﺮﻑ ﺟﺎﺭﻯ ﺁﻧﻬﺎ، ﭼﻪ ﺭﺳﺪ ﺑﺮﺳﻴﺪﻥ ﺑﺎﺧﻠﺎﻕ ﺍﻟﻬﻰ، ﭘس ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﻘﻬﻘﺮﺍﻫﺎ ﻭ ﻋﻘﻠﻬﺎی ﻤﺮﺑﻮﻃﻪ، ﻭﻣ= 5256;ﺠﺮ ﺷﺪﻥ ﺑﻔﻠﺴﻔﻪ ﺑﺎﻗﻰ ﻏﻴﺮ ﻣﻨﻄﻘﻰ، ﺑﺮﺍ= 5263; ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺷﺎﻧس ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ، ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻋﻘﺪﻩ ﺩﺍﺭ ﺧﻮﺩ، ﺗﺎ ﺩﺭ ﭘﺎﻳﺎﻥ ﻋﻤﺮ ﭼﻪ ﺭﺳﺪ . ﭘس ﺍﺯﻣﺮﮒ ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﭘﺸﻴ&#= 65252;ﺎﻧﻰ ﻭﺣﺴﺮﺕ ﻧﺒﻮﺩ&#= 65257;ﺑﺎﺷﺪ . <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻳﻠﻴﺎﻣﺰ ﺟﻤس ﺍﻳﻦ ﻧﺎﺑﻮﺩﻯ ﺣﺘﻤﻰ ﺩﺭ ﻧﺎ ﺍﻣﻴﺪﻯ ﻫﺎ ﻭ ﺑﺪﺑﻴﻨﻰ ﻫﺎ ﻭ ﺣﻴﺮﺕ ﻫﺎﻯ ﻧﻬﺎﺋﻰ ﻫﺮﮔﻮنه ﻔﻠﺴﻔه ﻤﺎﺩﻯ ﺭﺍ ﮐﻪ ﮔﻔﺖ، ﺍ&= #65267;ﻦ ﻧﺎﺑﻮﺩﻯ ﺩﺭ ﮐُﻨﻪ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5250; ﻋﻠﻤﻰ ﺍﺳﺖ . ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﭘﺴﺖ، ﮐﻪ ﻣﻨﻈﻮﺭﺵ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ ﺍﺳﺖ، ﻭ ﺗﺪﺑﻴﺮ ﻧﻴﺮﻭﻫﺎﻯ ﻋﺎﻟﻴﻪ ﻭ ﺁﺳﻤﺎﻧﻰﻳﺎ ﺍﻟﻬﻰ، ﻧﻴﺮﻭ= 5259;ﺎﻯ ﺑﺪﻯ ﻫﺴﺘﻨﺪ، &#= 64400;ﻪ ﺣﺘﻰ ﺩﺭ ﺧﺎﻣﻮﺷﻰ ﺧﻮﺭﺷﻴﺪ، ﺍﮔ= 5198; ﮐﺮﻩ ﺯﻣﻴﻦ ﺭﺍ ﺩﺭﺗﻮﺭﻡ ﺧﻮﺩ ﺑﺒﻠﻌﺪ، ﻫﻨﻮ= 5199; ﺍﻧﻔﺠﺎﺭﻫﺎﻯ ﻫﺴته اﻯ ﺑﺎﻗA= 264; ﻣﻴﻤﺎﻧﺪ . ﺍﻟﺒ= ﺘﻪ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ن&#= 1575;سوتیﺗﻰ ﭼﻨﻴﻦ ﺍﺳﺖ . ول&= #1740; ﭼﺮﺍ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﻧﺒﺎﺷﺪ .= ﻣﮕﺮ ﺁﻳﺎ ﻭﺟﻮﺩ ﺫﻫﻨﻰ ﻣﺎﺩﻯ ﺍﺳﺖ، ﻭ ﻳﺎ ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﻋﻮﺍﻃﻒ ﻭﺟﻮﺍﻧﺐ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺭ&= #65261;ﺡ ﺷﻨﺎﺳﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﺍﺯ ﺩ= ;ﻳﺪ ﺩﺍﻧﺸﻤﻨﺪ ﻋﻠﻤﻰ ﺍﻳﻦ ﺗﺨﻴّﻠﺎﺕ ﻭﺧﻮﺍﺑﻬﺎﻯ ﻋﺮﻓﺎ، ﮐﻪ ﺻﺤﻨﻪ ﻫﺎﺋﻰ ﺍﺯﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ ﻫﻤ&#= 65258; ﺍﺿﻐﺎث ﺍﺣﻠﺎﻡ ﻳﺎ ﻧﺘﻴﺠﻪ ﺧﻮﺍﺏ ﺑﺎ ﺷﮑﻢ ﭘﺮ ﻣﻴ= ﺒﺎﺷﺪ . ﮐﻪ ﺩﺭﺁﻥ ﮐﺎﺧﻬﺎ ﻭ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﭘﺮ ﺍﺯ ﺟﻮﺍﻫﺮ&= #65165;ﺕ ﻣﻰ ﺑﻴﻨﻨﺪ . ﺯﻳ= ;ﺮﺍ ﺳﻤﺒﻮﻟﻴﺴﻢ ﮐﻠﺎﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻠﺎت اﻟﻬﻰ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺍﺭﺯﺵ ﮐﻴﻔﻰ ﻭﺣﺘﻰ ﮐﻤّﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻳﻨﺎﻥ ﮐﻪ ﻣﻨﺘﻈﺮ ﺁﻧﺎﻥ ﺍﺳﺖ، ﺳﺮﺍﺳﺮ ﺍﺯ ﺳﻨﮕﻬﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﻴﻤﺘﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﻗﺎﺑﻞ ﺩﺭﻙ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪﻭ ﺑﻴﺎﻥ ﺍﺭﺯﺵ ﺟﻬﺎﻥ ﺁﻳﻨﺪﻩ . ﻭﻯ ﻣﻴﮕﻮﻳﺪ، ﺍﻧ= 5204;ﺎن ﺮﺍ ﺩﺍﺭﺍﻯ ﻣﻠﮑﻪ ﻗﺪﺭﺗﻰ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﻣﻴﺘﻮﺍﻧﺪ ﺍﺳﺎﻃﻴﺮ ﻭﺍﻓﺴﺎﻧﻪ ﺑﺴﺎﺯﺩ . ﮐﻪ ﺍﺯ ﺁﻳﻨﺪهﻫﺎﻯ ﻋﻈﻴﻢ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ . ﻭﺍﮔﺮ ﻫﻢ ﺁﻧﭽﻪ ﺍﺯ ﭘﺪﺭﺍﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺍﺳﺘﺪﻟﺎﻝ ﺁﻥ ﮐﻨﻨﺪ، ﺑﺎﻳﺪ ﺑﺎﻳﻤﺎﻥ ﻭﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﻣﺮﺍﺟﻌﻪ ﮐﻨﻨﺪ . ﻳﻌﻨﻰ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﺍﺟﺪﺍﺩﻯ ﻳﺎ ﻣﺬﻫﺒﻰ ﻭ ﺷﻬﻮ&= #65193;ﻯ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﻭ ﭘﺪﺭﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، ﺑﺎﻳ= 5254; ﺁﺳﺎﻧﻰ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﻧﺴﺖ ﻭﺧﻮﺍﻫﻨﺪ ﺩﻳ&#= 65194;، ﮐﻪ ﺷﺨﺼﺎ ﺗﺠﺮﺑﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﮑﻨﻨﺪ .= ﻭﻧﻪ ﺗﺠﺮﺑﻪ ﻓﻴﺰﻳﮑﻰ ﺩﺭ ﺁﺯﻣﺎﻳﺸﮕﺎﻩ= 548; ﺍﺯ ﺍﻣﻮﺭ ﻓﮑﺮ ﻭ ﺭﻭﺍﻥ، ﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺡ ﻭ ﺑﺮﺩﺍﺷﺖ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﺩﺭ ﺍﻣﻮﺭ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﻭ ﻳﺎ ﻧﺎﺩﻳﺪﻩ ﺍﻟﻬ&#= 65264; . ﻭﻣﻴﮕﻮﻳﺪ ﭼﻨﻴﻦ ﻣﻌﺮﻓﺘﻬﺎﺋﻰ ﻟﺪﻧّﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺣﻘﺎﻳﻖ ﻗﻮﻯ ﻋﻠﻤﻰ، ﻣﺪﺭﻙ ﺿﻌﻴﻔﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺎﺭ ﺍﻳﻦ ﻫﻤﻪ ﺁﺭﺯﻭﻫﺎ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺗﺤﻤّﻞ ﮐﻨﻨﺪ . = ﺯﻳﺮﺍ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻚ ﺩﺭ ﺗﺠﺮﺑﻪ ﺷﺨﺼی ﺴﻠﻮﮐﻰ ﻧﻴﺰ، &#= 65169;ﺮﺣﺴﺐ ﺷﺎﻳﺴﺘﮕﻴﻬﺎ= 5263; ﻗﺒﻠﻰ، ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻭ ﺑﺎ ﺩﺭﺟﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎ&#= 65263; ﺳﻠﻮﮐﻰ، ﺑﺎﺯ ﺑﺎﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ . ﻭ ﻣﻴﮕﻮﻳﺪ ﻫﺮﭼﻪ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘ&#= 65198; ﺑﺸﻨﺎﺳﺪ، ﮐﻤ= 5176;ﺮ ﺑﺎﻳﻦ ﮔﻮﻧﻪ ﺍﻳﻤﺎﻧﻬﺎ ﻭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺩﺭﻭﻧﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﻋﺘﻤﺎﺩ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﻭ ﺍﻳﻦ ﮔﻔﺘﻪ ﻭﻯ&= #1548; ﮐﻪ ﺣﺘﻰ ﻋﺎﻗﺒﺖ ﻋﻠﻮﻡ ﺭﺍ ﭼﻨﻴﻦ ﻣﻴﺪﺍﻧﺪ . ﺑﺎﺯ ﺍﺯ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻠﻤﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﮑﻨﻮﻟﻮﮊ&#= 65263; ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﺭﺑﻄﻰ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﻮﺩ . ولی ﺩﺭ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺧﻮﺩ، ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﻭﻇﻴف= 607; اﻭﻟﻴﺎ ﺩﺭ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ، ﺩﻭ= 4380;ﺎﺭ ﭼﻨﻴﻦ ﮐﻢ ﺍﻳﻤﺎﻧﻰ ﺑﻌﻘﺎﻳﺪ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻧﻤﻰ ﺷﻮﻧﺪ . ﺯﻳ= ;ﺮﺍ ﻫﻢ ﻋﻘﻞ ﺑﺮﺗﺮ ﻭ ﻗﺪﺭﺗﻬﺎی ﺤﻴﺎﺗﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻧﺎ ﺍﻣﻴﺪ ﻧﮕﺮﺩﻧﺪ . ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺳﭙس ﺩﺭ ﺗﻔﺴﻴﺮ ﻭ ﺑﺮﺩ&= #65165;ﺷﺖ ﺳﻠﻮﮐﻰ، ﺍﺯ ﺗﻤﺎﻡ ﺍﺳﺎﻃﻴﺮ ﻭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﮐﺘﺐ مُقدّس ﺍﺩﻳﺎﻥ، ﻭ ﭘﻴﺶ ﮔﻮﺋﻰ ﻫﺎﻯ ﺃﻧﻬﺎ ﺳﺮﺍﺳﺮ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ ﻭ ﺩﺍﺭﺍﻯ ﺣﻘﻴﻘ&#= 65174; ﺑﺮﺗﺮ ﺍﺯ ﻭﺍﻗﻊ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ، ﮐ= 5258; ﺑﺮﺍﻯ ﺧﻮﺩ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﻧﻪ ﺩ᥷= 7; ﮐﺴﺎﻧﻰ ﮐﻪ ﺗﻨﻬﺎ ﻧﻈﺮﻳّﺎﺕ ﺩﻳﻨﻰ ﺃﻧﺒﻴﺎ ﺭﺍ ﺷﻨﻴﺪه اﻧﺪ . ﻭﮐﻮﺩﮐﺎ&= #65255;ﻪ ﺑﻮﺩﻥ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻭ ﺑﻬﺒﻮﺩ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﺧﻮﺩ، ﺑﺎ ﺑﺎﺯﻯ ﻫﺎﻯ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﭘﺮ ه= 614;وَس ﻭ ﻋُﻘﺪﻩ ﻭ ﺁﻟﻮﺩﮔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ، ﮐﻪ ﺑﻰ ﺍﻋﺘﻤﺎﺩﻯ ﺣﺘﻰ ﺑﺎﻣﻮﺭ ﺩﻳﻨﻰ ﻗﺸﺮﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﮐﺘﺐ مُقدّس ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﺑ= ;ﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻫﺎﻡ ﻭﺍﺳﺎﻃﻴﺮ ﺍﺳﺖ، ﻭﻧﻪ ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﺭؤﻳﺎﻫﺎ . ﻭﻧﻴ&= #65200;ﺷﺎﻫﺪﺍﻥ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪه ﺒﻴﻨﻰ ﻫﺎ . ﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺎﭼﺎﺭﻧﺪ، ﺑ= 5198;ﺍﻯ ﺍﻣﮑﺎﻥ ﻓﻬﻢ ﻋﻮﺍﻡ ﻧﻈﺮﻳّ= 5166;ﺕ ﻭ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺧﻮﺩ ﺍﻓﺴﺎنه ﻮﺍﺭ ﺑﮕﻮﻳﻨﺪ .= که ﻤﺮﺩﻡ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ ﺷﺎﻳﺪ ﺑﺨﻮﺍﻫﻨﺪ، ک= 07; ﺨﻮﺩ ﻧﻴﺰ ﺑﺪﺍﻥ ﺍﺣﻮﺍﻝ ﻭ ﺑﺮﺩﺍﺷﺖ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨﺪ . ﺑﺨﺼﻮ= ﺹ ﺍﻳﻨﮑﻪ ﻣﻴﺪﺍﻧﻴﻢ، ﺭ= 5261;ﺍﻥ ﺁﻟﻮﺩﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻫﻴﭻ ﻣﻨﻄﻖ ﻭ ﻧﻈﻢ ﻭ ﻏﺎﻳﺖ ﻭ ﻫﺪﻓﻰ ﺃﺑﺪﻯ ﺳﺮﺵ ﻧﻤﻴﺸﻮﺩ .= ﻭ ﻫﻴﭻ ﺍﻓﮑﺎﺭ ﻣثبتی ﺗﮑﺎﻣﻠﻰ ﻭ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺍﻳﻦ ﺟﻬﺎﻧﻰ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﻧﺪ ﻭ ﻟﺬﺍ ﻗﻬﻘﺮﺍ ﺳﺎﺯ ﺟﻬﻨّﻤﻰ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺑﻨﺴﺦ ﻭ ﻣﺴﺦ ﻣﻴﺮﻭﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﺑﻴﺎﻥ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻗﺘﻰ ﺻﺤّﺖ ﺩﺍﺭﺩ، = 4400;ﻪ ﻣﻄﺎﻟﺐ ﺁﻥ ﺑﺼﻮﺭﺕ ﺣﮑﻢ، &#= 65255;ﻪ ﻗﻄﻌﻰ ﺍﺳﺖ ﻭ ﻧﻪ ﺩﺍﺋﻢ . ولی ﺑﺮﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﺩﻳﮕﺮﺍﻥ ﻣﺎﺩﻯ ﻭ ﺧﺮﺍﻓﺎﺕ ﻣﻴﮕ&#= 65262;ﻳﻨﺪ ﻫﺴﺖ . ﻣثلا ﺗﺤ&#= 65240;ﻖ ﻣﺎﺩﻯ ﺁﻧﭽﻪ ﺑ&= #65220;ﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺑﻴﺎﻥ ﻣﻴﺸﻮﺩ&#= 1548; ﻭ ﺍﻳﻦ ﺑﻨﺪﺭﺕ ﺩﺳت ﻤﻴﺪﻫﺪو= 04;ی ﻋﻤﻠﺎ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﺑﺎﻭﺭ ﮐﻨﻨﺪﻩ ﺍﺣﮑﺎﻡ ﻭﻧﻈﺮ&#= 65267;ّﺎﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ثاﻧﻴ&#= 65166; ﺁثاﺭﻋﻘﻠﻰ ﻭﺍﺑﺪﺍﻉ ﺟﺪﻳﺪﻯ ﺍﺯ ﺁﻥ ﺣﮑﻤﺘﻬﺎ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ &= #65231;ﻴﺮ ﺑﺮﺩﺍﺷﺖ ﻣﺎﺩﻯ، ﺑﻠﮑﻪ ﺑﺮﺩﺍﺷﺖ ﺍﺧﻠﺎﻗﻰ ﻭﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻏﻴﺮ ﺍﺯ ﻣﺎﺩﻳّﺎﺕ ﺑﺎﻣﻮﺭ ﻏﻴﺮ ﻣﺎﺩﻯ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ . ﺑﺨﺼﻮ= ﺹ ﻭﻗﺘﻰ ﮐﻪ ﺣﮑﻤﻰ ﻋﺮﻓﺎﻧﻰ ﮐﻤﻚ ﺑﺎﺧﻠﺎﻕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺗﻨﻈﻴ= 5250; ﺟﺎﻣﻌﻪ، ﻭﮐﻨ= 5176;ﺮﻝ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺻﺤّﺖ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﺁ= ;ﺭﺍﻣﺶ ﺭﻭﺍﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﻭ ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺭﺳﻴﺪﻩ ﺑﻤﻘﺪﻣﺎﺕ ﺷﻬ&#= 65262;ﺩﻯ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﻫﻤﻪ ﻫﺴﺖ . ﻭ ﺑﺨﺼﻮﺹ ﺍﻳﻨﮑﻪ ﺍﺣﮑﺎﻡ ﺳﻠﻮﮐﻰ ﻭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﺍﺣﮑﺎﻡ ﻇﺎﻫﺮﺍ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﮐﻪ ﻧﺼﺎﻳﺢ ﻋﻤﻮﻣﻰ ﻣﻴﺒﺎﺷﺪ، ﻣﺎ= 5255;ﻊ ﺍﺯ ﺳﻘﻮﻁ ﺭﻭﺍﻥ ﻭ پیدا®= 0;ش ﻧﺎ ﺍﻣﻴﺪﻯ ﻭﺗﻮﺣّﺶ ﻭﺧﻮﺩﺳﺮﻯ، ﻭ ﺩﻳﮕﺮ ﺁثاﺭ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﭼﻮﻥ ﺁﺯﺭﺩﮔﻰ ﻭ ﺍﻓﺴﺮﺩﮔﻰ، ﻭ ﺍﮔﺮ ﺍﺣﮑﺎﻡ ﻋﺮﻓﺎﻧﻰ ﮐﻪ ﻣﻌﻘﻮﻝ ﺑﻨﻈﺮ ﻧﻤﻴﺮﺳﻨﺪ، ﻭ= 5165;ﻓﺴﺎﻧﻪﺧﻮﺍ᥽= 5;ﺪﻩﻣﻴﺸﻮﺩ .ﺗﻨﻬﺎ ﺑﺎ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ ﺷﺨﺺ، &#= 65187;ﻘﻴﻘﺖ ﺁﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺍﮔﺮ ﺍﺯ ﻣﻌﻘﻮﻝ ﻭﻣﻨﻄﻘﻰ ﺑﻮﺩﻥ، ﻭ ﺑﺎﻋث ﻧﻈﺎﻡ ﻣﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭﺩﻝ ﺳﺎﻟﻚ ﻗﺎﺑﻞ ﺍثباﺕ ﺍﺳﺖ، ʌ= 61;ﻧﻪ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ . ﺷﮑﺎﻑ ﺩﺭﻳﺎ ﺑﺮﺍﻯ ﻣﻮﺳﻰ ﻭ ﻫﺮ ﻣﻌﺠﺰﻩ ﺩﻳﮕﺮی عملا ᥷= 3;ﺭ ﺻﺤﻨﻪ ﻫﺎﻯ ﺍﻳﻦ ﺟﻬﺎﻧﻰ ﻣﺎﺩﻯ ﻧﺒﻮﺩﻩ ﺍﺳﺖ . ولی ﺍﮔﺮ ﺳﺎﻟﻚ ﺩﺭ ﺭؤﻳﺎ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ، ﻭﻳﺎ ﺗﻮﻓﻴﻘﺎﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ، ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﻭﻋﺪﻩ ﺩﺍﺩﻩ ﺍﺳﺖ، ﺍﺯ ﺩﺭﻳﺎﻫﺎ ﻭ ﺑﺤﺎﺭ ﻭﺑﺤﺮﺍﻧﻰ ﮔﺬﺷﺖ، ﺁﻧﮕﺎ= 5257; ﺣﻘﻴﻘﺖ ﻣﺎﺟﺮﺍﻯ ﺷﮑﺎﻑ ﺩﺭﻳﺎﻯ ﺳﺮﺥ ﺧﻮﻧﻴﻦ ﺩﻝ ﺑﺮﺍﻯ ﻣﻮﺳﺎﻯ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺭﻭﺷﻦ ﻣﻴﺸﻮﺩ . ﮔﺮﭼﻪ ﻋﻤﻠﺎ ﻣﻮﺳﻰ، &#= 65165;ﺯ ﺩﺭﻳﺎﭼﻪ ﻫﺎﻯ ﻣﺘﻌﺪﺩ ﺻﺤﺮﺍﻯ ﺳﻴﻨﺎ&#= 1548; ﮐﻪ ﺍﮐﻨﻮﻥ ﮐﺎﻧﺎﻝ سوﺋﺰ ﺭﺍ ﺩﺭ ﺁﻥ ﺣﻔﺮﮐﺮﺩه اﻧA= 194; ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻣﺪّ ﻭ ﺟﺰر ﺩﺭﻳﺎ ﻋﺒﻮﺭ ﮐﺮﺩ . ﻭ ﻟﺸﮑﺮ ﻓﺮﻋﻮﻥ ﺑﮕﻞ ﻭﺁﺏ ﻣﺪ ﺩﺭﻳﺎ ﻓﺮﻭﺭﻓﺖ ﺟﺰﺭ ﻭﻣﺪﻯ ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺑﺨﻮﺑﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﻟﺬﺍ ﻣﻌﺮﻓﺖ ﺍﺯ ﻧﻔس ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257;، ﻣﻌﺮﻓﺘﻰ ﻧﺎﻗﺺ ﻭ ﺁﻟﻮﺩﻩ ﺍﺳﺖ . ﭼ= ;ﻪ ﺭﺳﺪ ﮐﻪ ﮐﺴﻰ ﺑﺨﻮﺍﻫﺪ ﻋﻴﺐ ﻭ ﻋﻘﺪﻩ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ . ﮐﻪ ﮐﻮﺭ ﻧﻤی ﺘﻮﺍﻧﺪ ﮐﺴﻰ ﺭﺍ ﺑﻴﻨﺎ ﮐﻨﺪ&= #1548; ﻳﺎ ﺑﻴﻤﺎﺭﻯ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺣﺘﻰ ﺧﻮﺩﺭﺍ ﺷﻔﺎ ﺑﺪﻫﺪ . ﺯﻳ= ;ﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﺮﻓﺘﻰ ﺩﻧﻴﻮﻯ ﺍﺳﺖ . ﻣ= ;ﻌﺮﻓﺖ ﺻﺤﻴﺢ ﺍﺯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ&#= 1548; ﺗﻨﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﭼﻮﻥ ﻣﺸﺨّﺼﺎﺕ ﺷﻨﺎﺳﻨﺎمه اʌ= 63;، ﻳﺎ ﻣﺸﺨّﺼﺎﺕ ﺻﻮﺭﺕ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﺩﺭﻙ ﺍﺭﺯﺵ ﻭﺟﻮﺩ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ&#= 1548; ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻭ ﺩﺍﺷﺘﻦ ﺍﻳﻤﺎ&#= 65253; ﻭ ﻋﻘﺎﻳﺪ، ﭼﻪ ﻣﺎﺩﻯ ﺑﺎﺷﺪ ﺑﺎ ﻧﻔﺴﺎﻧﻰ ﺍﺳﺖ، ﻭﭼﻪ ﺷﻬﻮﺩﻯ ﺑﺎﺷﺪ ﮐﻪ ﺭﻭﺣﻰ ﺍﺳﺖ&= #1548; ﭘس ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺴﺒﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264;، ﺑﺎ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﮐﻪ ﻣﻌﺮﻓﺘﻬﺎﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، &#= 65203;ﺮﺍﺳﺮ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻣﺘﻔﮑّﺮﻳﻦ ﺁﻧﻬﺎ ﻭﻳﺎ ﭘﻴﺮﻭﺍﻥ ﺁﻧﺎﻥﻣﻴﺒﺎﺷ= 5194; .ﻋﺎﺩﺕ ﻣﺮﺩﻡ ﺍﻳﻦ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ، ﮐﻪ ﺁﻧﭽﻪ ﺭﺍ ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺗﺠﺮﺑﻪ ﻭ ﺗﺤﺼﻴﻞ ﮐﻨﻨﺪ&#= 1548; ﺗﺎ ﺑﻔﻬﻤﻨﺪ ﮐﻪ ﻣﻮﺿﻮﻉ ﺍﺯ ﭼﻪ ﻗﺮﺍﺭ ﺍﺳﺖ&= #1548; ﺁﻧﺮﺍ ﺃﻣﺮﻯ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﻓﻘﻂ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ . ﺩﺭﺣ= ﺎﻟﻴﮑﻪ ﻫﺮ ﭼﻴﺰﻯ ﻭ ﺃﻣﺮﻯ ﻭ ﺍﺻﻠﻰ&= #1548; أجزاء ﻭ ﻣﻘﺪﻣﺎﺕ ﻭ ﻋﻠﺎﺋﻤﻰ ﺩﺍﺭﺩ . ﻭﻫﺮ ﺟﺰﺋﻰ ﻧﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻳﻚ = کُلّ ﻣﻴﺒﺎﺷﺪ، ﻭ ﻫﺮ ﮐﻠّﻰ ﺟﺰﺋﻰ ﺩﺭ کُل= 17; ﺑﺎﻟﺎﺗﺮ، ﮐﻪ ﻣﺎﺭﺍ ﺑﻤﻔﻬﻮﻡ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﻫﺴﺘﻰ ﺩﺭﻫﺮ ﺍﻣﺮﻯ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﮑﻞّ ﻫﺴﺘﻰ، ﮐﻪ ﺯﻳﺮ ﻓﺮﻣﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ . ﻭ ﻟﺬﺍ ﻋﺮﻓﺎ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﺩﺭ ﻫﺴﺘﻰ ﮐﺴﻰ ﻏﻴﺮ ﺍﺯﺧﺪﺍﻭﻧﺪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﺁﻧﭽﻪ ﻫﺴﺖ ﻋﻤﻠﺎ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﻭﻣﻘﺎﻣﺎﺕ ﺗﮑ&#= 65166;ﻣﻠﻰ ﺍﺭﻭﺍﺣﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﺯ ﺍﺻﻠﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺫﺭّﺍﺕ ﻣﺎﺩﻯ ﺭﺍ ﺩﻭﺭ ﺧﻮﺩ ﺟﻤﻊ ﮐﻨﻨﺪ، ﻭ&#= 65211;ﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺴﺎﺯﻧﺪ . ﺩﺭ ﺣﺎلی که ﺫﺭّﺍﺕ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮﻳﻚ ﻣﻮﺟﻮﺩﻯ ﻣﺴﺘﻘﻞ، ﻭﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻭﺧﻮﺩ ﺩﺍﺭﺍﻯ &= #1571;جزاﺋﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺭﻭﺡ ﺃﺗﻢ ﻫﺎ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰﺗﺮ ﺃثیرʌ= 63; ﺩﻭﺭ ﺧﻮﺩ ﺟﻤﻊ ﮐﺮﺩه اﻧﺪ ول®= 0; ﻫﻴﭻ ﺍﻧﺴﺎﻧﻰ ﺍﻳﻦ ﻋﻘﻞ ﺭﺍ ﻧﺪﺍﺭﺩ، ﮐﻪ ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻧﻨﺪ . ﮐﻪ ﭼﻪ ﻭﺟﻮﺩﻯ ﺗﮑﺎﻣﻠﻰ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺍﺷﺘﻪ، ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺮﺗﺮ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﻣﺮﺩﻡ ﺑﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺍﺻﻞ ﺑﺴﻴﻂ ﻭﺍﻟﻬﻰ، ﻣﺪﺗ= 5264; ﻫﻢ ﺁﺭﺍﻡ ﻣﻴﮕﻴﺮﻧﺪ . ﻭ ﻟﺬﺍ ﺁﻧﭽﻪ ﻫﺴﺖ ﺭﺍ ﺩﺭﺳﺖ ﻣﻴﺪﺍﻧﻨﺪ، ﺩ= 5197;ﺣﺎﻟﻴﮑﻪ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﺁﻧﭽﻪ ﻫﺴﺖ، ﺑ&#= 65166; ﮐﻤﻚ ﻋﻘﻞ ﺗﻐﻴﻴﺮﻯ ﺩﺍﺩ .= ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺟﺎ ﺧﺎﻟﻰ ﺩﺍﺩ . ول&= #1740; ﻣﻬﻤﺘﺮ ﺍﻳﻨﮑﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺳﻠﺎﻣﺘﻰ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎ ﮐﻨﻨ&= #65194;، ﮐﻪ ﻫﻢ ﺑﻘﻬﻘﺮﺍی ﻧﺴ= 5190; ﻭﻣﺴﺦ ﻧﺮﻭﻧﺪ&#= 1548; ﻭﻫﻢ ﺑﺒﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ .= ﺍﮔﺮ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ .= ﺳﺎﻟﮑﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﺭﺍ ﺩﺍ&= #65197;ﻧﺪ، ﮐﻪ ﺑﺎﻳﺪ ﻭﻇﻴﻔﻪ ﻋﻘﻠﻰ ﻭﻭﺟﻮﺩﻯ ﻭ ﻓﻄﺮﻯ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﻭﮐﻮﺷ= ﺶ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺧﻮﺩ، ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻮﻓﻖ ﮔﺮﺩﻧﺪ .= ﻟﺬﺍ ﺍﮔﺮ ﺑﻌﻘﺎﻳﺪ ﺩﺭﺳﺖ تصوّف،= ﻭ ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﺩﺭ م&#= 1593;رّفی ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺮﻭﻧﺪ ﻣﻮﻓﻘت ﻤﻴﺸﻮﻧﺪ . ﻭﺍﮔ= ﺮ ﻋﺮﻓﺎن ﻘﺸﺮﻯ ﻭﺧﺮﺍﻓﺎﺕ ﺁﺧﻮﻧﺪﻫﺎ ﺑﺮﻭﻧﺪ، ﺑﻬﺮ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﮐﻪ ﺑﺎﺷﺪ، ﻭ ﺑﺎ ﺣُﺴﻦ ﻧﻴّﺖ ﺟﺎﻧﺎﻧﻪ ﺍﻳﻦ ﻣﺮﺩﻡ، ﻭ ﺣﺘﻰ ﺍﻧﺠﺎﻡ ﮐﺎﻣﻞ ﺗﻤﺎﻡ ﻋﺒﺎﺩﺍ&#= 65173; ﮐﻪ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﺪﺭﺳﺘﻰ ﻫﻢ ﻧﻘﻞ ﺷﺪﻩ ﺑﺎﺷ&= #65194;، ﺑﻘﻮﻝ محمّد ﺑﺎﺯ ﺟﻬﻨﻤﻰ ﻫﺴﺘﻨﺪ . ﺯﻳﺮﺍ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﻧﺪﺍﺷاه اﻧﺪ . &#= 64400;ﻪ ﺩﻋﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺮﺳﺎﻧﻨﺪ . ﺑﺎ= ﺻﻄﻠﺎﺡ سوﺭﺍﺥ ﺩﻋﺎ ﺭﺍ ﮔﻢ ﮐﺮﺩه اﻧﺪ . ﭘس ﻣﻌﺮﻓﺖ ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻥ، ﻳﻌﻨ= 5264; ﻣﻌﺮﻓﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻧﻪ ﻣﻌﺮﻓﺘﻬﺎﻯ ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﻔﻠﺴفه ها ﻭ ﻳﺎ ﻧﻈﺮﻳﺎﺕ ﻗﺸﺮﻯ ﺁﺧﻮﻧﺪ&#= 65259;ﺎﻯ ﻣﺬﺍﻫﺐ ﻭ ﺍﺩﻳﺎﻥ . ﺯﻳﺮﺍ ﻧﺘﻴﺠﻪ ﺑﺎﻳﺪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭﮐﺴﺐ ﺷﻬﻮﺩ ﻭ ﺭﺿﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎ، ﻭﮐA= 204;ﺐ ﻋﻘﻞ ﺑﺮﺗﺮ ﻣﻨﺎﺳﺐ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ ﻫﻔﺘ&#= 64405;ﺎﻧﻪ، ﻭ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻘﺎﻣﺎت اﻟﻬ= 40; ﺒﻮﺩه ﺒﺎﺷﺪ . ﭼ= ﻪ ﺑﻬﺘﺮ ﮐﻪ ﺍﺯ ر&= #1576;ّ ﺭﺣﻤﺎﻥ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪﺍﻥ ﺍﺳﺮاء ﻣﻌﺮﺍA= 181; ﺭﻓﺘﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸته اﻧʋ= 94; . ﮐﻪ ﺗﺠﺴّﻢ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻋﻤﻖ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺍﺳﺖ، &#= 64400;ﻪ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﻣﻌﻘﻮﻟﺎت ﺒﺮﺗﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺑﺎﺯ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻭﺗﮑﻨﻴﮑﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮔﺮﭼ= ﻪ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻬﻤﻪ ﺳﻄﻮﺡ ﻋﻘﻠﻬﺎ&#= 65263; ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﻨﺪ ﻣﮕﺮ ﺑﺮﺣﺴﺐ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ . ﺁﻧﮕﺎﻩ ﻧﺎﻣﺤﺪﻭﺩ ﺍﺯ ﺳﻄﻮﺡ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎ&= #65251;ﻰ ﻭﺗﺄﻣّﻠﻰ ﺧﻮﺩ ﻧﻴﺰ ﺑﺎﻟﺎﻣﻴﺮﻭﻧ= 5194;، ﻭﻫﻤﻪ ﻳﮑﺴﺎﻥ ﻧﻤﻴﺮﻭﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻣﺮﺩﻡ ﺗﺴﻠﻴﻢ ﺷﺪﻩ ﺟﻬﻞ ﻭ ﻧﺎﺗﻮﺍﻧﻰ ﻋﻘﻠﻰ ﺧﻮﺩ ﻣﻰ ﭘﺮﺳﻨﺪ، ﭘس ﭼﻪ ﺑﺎﻳﺪ ﮐﺮﺩ ﻭ ﻣﻌﻤﻮﻟﺎ ﺳﻪ ﮔﻮﻧﻪ ﭘﺎﺳﺦ ﻭ&= #65183;ﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﻫﺮ ﺳﻪ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﺟﻬﺎﻥ ﺑﺸﺮﻯ ﻣﺎﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﻳﮑﻰ ﺍﻳﻨﮑﻪ ﻧﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﻴﺪ ﺩﺳﺖ ﺍﺯ ﺁﺭﺯﻭﻫﺎﻯ ﮔﺬﺷﺘﻪ ﮐﺸﻴﺪ&#= 1548; ﻭ ﺑﺨﻮﺩ ﺑرسن= 83; ﻭ ﮐﺎﺧﻬﺎﻯ ﻫﻨﺮﻯ ﺑﺮﺍﻯ ﺁﺭﺍﻣﺶ ﻣﻮﻗّ= 5176;ﻰ ﺭﻭﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﺯبان ﭘﺮﺳﺖ ﮔﺮﺩﻧﺪ ﻭ ﺍﺩﺑﻴﺎﺕ ﻭ ﺷﻌﺮ ﺑﺨﻮﺍﻧﻨﺪ، ﻭ ﺁﻧﭽﻪ ﺭﺍ ﮐﻪ ﻧﻤﻴﺪﺍﻧﻨﺪ ﺩﺭ ﺟﺎﻫﺎﻯ ﺩﻳﮕﺮ، ﻭ ﺑﺎ ﺍﺷﺨﺎﺹ ﺩﻳﮕﺮ ﺑﺠﻮﻳﻨﺪ، ﮐﻪ ﺍﻳﻦ ﻣﻨﺠﺮ ﺑﺎﻧﻮﺍﻉ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﻗﺸﺮﻯ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﺍﺳﺖ، ﻭﻧﻪ ﺍﻳﺪﺁﻝ ﻃﻠﺒﻰ ﺳﺎﻟﮑﺎﻥ، ﺑﺮ= 5165;ﻯ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍ&#= 65247;ﻬﻰ ﻭﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻓﻘﻬﺎﻯ ﺳﻔﻴﻪ ﻭﻓﺎﺳﺪ ﺁﺧﻮﻧ&#= 65194;ﻯ . ﭘس ﺑﺘﺪﺭﻳﺞ ﺍﺯﻋﻠﻢ ﻫﻢ ﺩﻭﺭﻣﻴﺸﻮﻧﺪ= 548; ﻭﻧﻮﻋﻰ ﺍﺯ ﻧﺎﺍﻣﻴﺪﻯ ﻫﺎﻯ ﺧﻮﺩ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﮐﺴ= ﻰ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻢ&#= 1548; ﮐﻪ ﻣﻴﮕﻔﺖ ﺑﺎ ﺳﻪ ﺑﺎﺭ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﮔﻔﺘﻦ، &#= 65175;ﻤﺎﻡ ﮔﻨﺎﻫﺎﻧﻢ ﭘﺎﻙ ﻣﻴﺸﻮﺩ . ﭼ= ;ﻮﻥ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﮔﻔﺘﻪ ﺍﺳﺖ . ﻳﺎ ﺣﺘﻰ ﻓﺮﺿﺎ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺑﺎﺷﺪ . ﻭ ﺍﻳﻦ ﮐﻠﺎﻡ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ .= ﺯﻳﺮﺍ ﮔﻨﺎﻫﺎﻥ ﺍﺯ ﺩﻳﺪ ﺁﻧﻬﺎ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﻫﺮﺑﺎﺭ ﺳﻪ ﺑﺎﺭ ﺍﻳﻦ ﺫﮐﺮ ﺭﺍ ﻣﻰ ﮐﻨﻨﺪ ﻭﮔﺬﺷﺘﻪ ﭘﺎﻙ ﻣﻴﺸﻮﺩ . ﻭﻳﺎﺩ= ﺭ ﺳﻔﺮ حجّ ﮐﻌﺒA= 258;، ﭼﻮﻥ ﻃﻔﻞ ﺯﺍﺋﻴﺪﻩ ﺷﺪﻩ ﺍﺯ ﻣﺎﺩﺭﭘﺎﻙ ﻭ ﺑﻰ ﮔﻨﺎﻩ ﻣﻴﺸﻮﻳﻢ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭘﻴﺎﻣﺒﺮ ﭘس ﺍﺯ ﺗﻌﻠﻴﻢ حج= 617; ﮐﻌﺒﻪ، ﮐﻪ نم= 75;یش ﻣﺎﺩﻯ ﺑﺮﺍﻯ ح&#= 1580;ّ ﺃﮐﺒﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻗﺒﻠﻪ ﻭﺍﻗﻌﻰ &= #1608;لیّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻮﺩ . ﺍﻣﺎ ﺁﻧﺎﻧﮑﻪ ﺭﻭﺍﻥ ﻗﻮﻯ ﺗﺮ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺭﻭﺣﻰ ﻭﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;، ﻭ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﻫﺴﺘﻰ ﺗﻨﻬﺎ ﺑ&= #65194;ﺍﻧﻨﺪ، ﺩﻧﺒﺎﻝ ﻳﻚ ﻫﺪﻑ ﺩﻧﻴﻮﻯ ﻣﻴﺮﻭﻧﺪ . ﻭﺗﮑ= ﺎﻣﻠﺎﺕ ﻋﻠﻤﻰ ﻭ ﺍﻃﻠﺎﻋﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺠﺎﻯ ﻧﺠﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺭﺣﻤﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻗﺮﺍﺭ &= #65255;ﺪﻫﻨﺪ . ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺭﺍ ﺯﺍﺩﻩ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﺖ ﻣﻴﺪﺍﻧﺴﺘﻪ، = 5261; ﻃﺒﻴﻌﺖ ﺭﺍ ﻣﻰ ﭘﺮﺳﺘﻨﺪ . ﻭﻭﺿ= ﻊ ﻓﻌﻠﻰ ﺭﺍ ﺷﺎﻳﺴﺘﻪ ﺯﻧﺪﮔﻰ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ . ﺍﻟﺒﺘﻪ ﭼﻨﻴﻦ ﺍﺳﺖ . ولی ﺷﺎﻧس ﺗﻌﺎﻟﻰ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺑﻴﺸﺘﺮ، ﻭﮐﺴ= 5168; ﻋﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺷﻬﻮﺩﻯ ﻫﺴﺖ . ﻭ ﺍﻟّﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﻄﻌﺎ ﻗﻬﻘﺮﺍﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﻭ ﭘس ﺍﺯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻭﺑﺎ ﻣﺸﺨّﺼﺎﺕ ﺩﻳﮕﺮﻯ، ﺗﺎ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺍﻩ ﺣﻞ سوّم ﺁﻧﮑʌ= 58; ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﻧﺎﺍﻣﻴﺪﻯ ﻧﺪﺍﺭﻧﺪ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﻣﻈﺎﻫﺮﻣﺎﺩﻯ ﺯﻧﺪگی اﺳﺘﻔﺎﺩه کرﺩﻩ ﻭﻣﺒﺎﺭﺯﻩ ﻣﻴﮑﻨﻨﺪ . ﻣﺸﮑ= ﻞ ﺍﻳﻨﺠﺎ ﺍﺳﺖ، &#= 64400;ﻪ ﺁﺭﺯﻭﻫﺎﻯ ﻋﻘﺪﻩ ﻫﺎﻯﺭﻭﺍﻥ ﺩﺭﻫﺮﮐﺴﻰ ﻫﺴﺖ . ﭼﻪ ثرﻭﺗﻤﻨﺪ ﻭﺯﻭﺭﻣﻨﺪ ﻭ ﻳﺎ ﺑﺪﻭﻥ ﺁﻥ . ᤨ= 0;ﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺩﺭ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﺑﺮﺗﺮ ﻭ ﺑ= ﻬﺘﺮ ﻭ ﺑﺎ ﺭﻓﺎﻩ ﺑﻴﺸﺘﺮ ﺑﺎﺷﻨﺪ . ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮﺑﻠﺬﺗ= 5260;ﺎﻯ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ ﺳﺮﮔﺮﻡ ﺑﺎﺷﻨ&#= 65194; . ﮐﻪ ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺧﻮﺩﺩﺭ ﺗﮑﺎﻤﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﺩ ﻭﺯﻧﺪﮔﻰ ﺩﺭ ﻋﺎﻟﻢ ﺧﺎﺹ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳ&#= 65194; . ﻭ ﺍﺧﺘﻴﺎﺭ ﻫﺪﻓﻰ ﺩﺭ ﺯﻧﺪﮔﻰ ﺩﺍﺭﺩ .= ﺩﺭﺣﺎﻟﻴﮑﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﺯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧ&#= 65264; ﻭ ﺣﺘﻰ ﮔﻴﺎﻫﻰ ﺩﺍﺭﻧﺪ ﺑﺨﺼﻮﺹ ﺩﺭ ﺩﻭﺭه کوﺩﮐﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻣﺸﮑﻠﺎﺕ ﺳﺮﮐﻮﺏ ﮐﻨﻨﺪﻫﺎﻯ ﮐﻪ ﺩﻳﺪه اﻧﺪ . ﺍﻓ&= #65176;ﺨﺎﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5261; ﻳﺎ ﺩﺭ ﮐﺴﺐ ﻋﻠﻢ ﻭ ﺃﻧﺪﻭﺧﺘﻪ ﮐﺮﺩﻥ ﺍﺩﺑﻴﺎﺕ ﻭ ﺧﻮﺍﻧﺪﻧﻰ ﻫﺎ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ&#= 1548; ﮐﻪ ﻫﻢ ﮐﺎﺭﻣﺎﺳﺎﺯ ﻭﻫﺮ ﻧﺠﺎﺗﻰ ﭘس اﺯ ﻣﺮﮒ ﻧﺪﺍﺭﺩ . ﻭ ﻧﻴﺰ ﺑﺎﻋث ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﻴﺸﺘ&#= 65198;ﺍﺳﺖ . ﻳﻌﻨﻰ ﺷﺎﻳﺴﺘﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺠﻬﺎﻥ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ، &#= 65261; ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﻣﻤّﮑﻦ ﺍﺳﺖ ﺑﻔﺴﺦ ﮔﻴ&= #65166;ﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻧﻴﺰﺑﺮﻭﻧﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﺪ ﺭﺍﻩ ﭼﻬﺎﺭﻡ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، ﮐﻪ ﺗﺤﻘﻖ ﺁﺭﺯﻭﻫﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﺳﻠﻮﻙ ﺭﺍ ﺭ= ﻫﺎ ﻧﮑﻨﻨﺪ ﻭﺗﺤﻘﻖ ﺁﻧﺮﺍ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ ﺁﻧﮕﺎﻩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﻧﺴﺖ، ﭼﻪ ﺁﺭﺯﻭﻫﺎﺋﻰﻧ= 5166;ﺩﺭﺳﺖ ﻣﻴﮑﺮﺩﻧﺪ . ﻭ ﭼﻪ ﺁﺭﺯﻭﻫﺎﻯ ﻣثبت ﻭ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻠﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 64401;ﻨﻨﺪ، ﻳﺎ ﺁﻧﺮﺍ ﺗﻘﻮﻳﺖ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﻣﺪﺍﻡ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﺑﻴﺎﺑﻨﺪ . ﮐﻪ ﻫﻢ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻭﻫﻢ ﻟﺬﺕ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨ&#= 65262;ﻯ ﺯﻧﺪﮔﻰ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ . ﮐﻪ ﻟﺬﻳﺬ ﺗﺮ ﺍﺳﺖ ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻴﺰ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺠﻬﺎﺕ ﺭﺟﻌﺖ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ولی ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﺍﺻﺎﻟﺖ ﺍﻧ<span style=3D'mso-tab-count:1'>      </span>ﺴﺎﻧﻴ= 17;ﺖ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194; . ﻭ ﺑﺪﺍﻥ ﺩﻝ ﺧﻮﺵ ﻫﺴﺘﻨﺪ، &#= 65261; ﻳﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﭘﺮ ﺩﺭﺩ ﺳﺮ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ، ﺑﺮﺍﻯ ﺳﻘﻮﻁ ﻧﻮﻋﻰﺩﺭﮐﺎﺭ= 5251;ﺎﻫﺎ ﺑﺮﺍﻯ ﺣﻴﻮﺍﻥ ﺷﺪﻥ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺍﻋﻤﺎﻝ ﺗﻮﻟّﺪ ﮐﻨﻮﻧﻰ ﺩﺍﺭﻧ&#= 65194; . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻣﺘﻔﮑّﺮﻳﻦ ﻏﻴﺮﺳﺎﻟﻚ ﻭﮐ&#= 65166;ﻣﻞ ﭼﻮﻥ ﻓﻠﺎﺳﻔﻪ&#= 1548; ﺟﺰ ﺣﻴﺮﺕ ﺁﺧﺮ ﻋﻤﺮ ﻧﺘﻴجه اA= 263; ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﻋﻠﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻴﺰﻳﻚ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺟﻮﺍﻧﺐ ﻣﻨﻔﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺍ= ;ﮔﺮ ﮐﻪ ﺍﺯ ﻋﻠﻢ ﺧﻮﺩ ﺑﺎﻋث ﺳو= 569; ﺍﺳﺘﻔﺎﺩﻩ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﻭﻣﺎﻝ ﺃﻧﺪﻭﺯﻯ ﻧﮕﺮﺩﺩ . ﺍﻣﺎ ﻣﺴﺄﻟﻪ ﻧﺎ ﺍﻣﻴﺪﻯ ﺩﺭ ﺟﻬﺎﻥ، ﮐﻪ ﻳﻚ ﻧﺘﻴﺠﻪ ﺣﺘﻤﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﺑﺨﺶ ﺭﻭﺍﻥ ﺷﻨ&= #65166;ﺳﺎﻧﻪ ﺍﺳﺖ، ﮐﻪ ﺟﺪﺍﮔﺎﻧﻪ ﺑﺎﻳﺪ ﺑﺮﺭﺳﻰ ﮔﺮﺩﺩ . ﺍﻣﻴﺪ ﺍﺳﺖ ﺑﺤث ﺩﺭﺍﺯ ﻭ ﭘﺮ ﭼﺎ= ﻧﮕﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮیسندﻩ ﺧﺴﺘﻪ ﮐﻨﻨﺪﻩ ﺧﻮﺍﻧﻨﺪه ﻧﺒﺎﺷﺪ . ﻭ ﺑﺠﺎﻯ ﺁﺧﺮ ﻋﻤﺮ ﻭ ﻓﺮﺩﺍﻫﺎﺋﻰ ﮐﻪ ﻧﺮﺳﻴﺪﻩ، &#= 65261;ﺷﺎﻳﺪ ﻫﻢ ﻧﺮﺳﺪ، ﻫﺮ&#= 64380;ﻪ ﺯﻭﺩﺗﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻳ= ﻌﻨﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﻨﺪ ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﭘﻴﺮ &= #64400;ﺎﻣﻞ ﻭولی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺍﻭﺭﺍ ﺑﻮﻯ معرّفی ﮐﻨﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﺍ= ;ﮔﺮ ﺍﻧﺴﺎﻥ ﺻﺎﺩﻕ ﻭ ﺗﻌﻬﺪ ﺗﻠﺎﺵ ﺩﺭ ﺍﻃﺎﻋﺖ، ﺍ&#= 65199; ﺩﺳﺘﻮﺭﺍﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﮐﻰ ﭘﻴﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﮔﺮﭼﻪ ﭘﻴﺮﻣﺬﮐﻮﺭ ﺩﺭ ﻫﺮ ﺟﺎﻣﻌﻬﺎﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒ&#= 65264; ﻫﻢ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﺑﺎﺯ ﺍﻭﺭﺍ ﺗﺎﺑﻊ ﭼﻨﺎﻥ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻧﺪﺍﻧﺪ . ﮐﻪ ﺑﮑﻠّﻰ ﺍﺯ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻗﺸﺮﻯ ﺟﺪﺍ ﻫﺴﺘﻨﺪ . ﻭﻣﺮﺩ= ﺍﻧﻪ ﺑﺎ ﺍﺭﺍﺩﻩ ﺑﻬﺘﺮ ﺑﺴﻠﻮﻙ ﺑﭙﺮﺩﺍﺯﻧﺪ ﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻝ ﺃﻧﺪﮐﻰ، &#= 65169;ﺎ ﻫﻤّﺖ ﻭﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﺳﻠﻮﮐﻴﺪﺭ ﺑﻠﺎﻳﺎﻯ ﺩﻭﺭ&#= 65257;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺗﭙ= 5198; ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﭼﻘﺪﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﮐﻪ ﻫﺪﻑ ﺍﺯ ﺑﻠﺎﻳﺎ ﻭﻓﺘﻨﻪ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ، ﻭ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﻣﺘﻮﺍﻟﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ، ﺗﻨ= 5260;ﺎ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻭ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺑﻨﻔﻊ ﺍﻭ ﺍﺳﺖ = . ﻭ ﺗﺼﻮﺭ ﭘﺎﺩﺍﺷﻬﺎﻯ ﻓﻮﺭﻯ ﻭ ﺍﻟﻬﻰ ﻭ ﺩﻧﻴﻮﻯ ﻧﺪﺍ&= #65207;ﺘﻪ ﺑﺎﺷﻨﺪ، ﮐﻪ ﺗﻨﻬﺎ ﭘﺎﺩﺍﺷﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯﻭ ﺁثاﺭ ﺭﻭﺍﻧﻰ ﻭﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻭﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﻫﻤﭽﻨﺎﻥ ﻓﻘﻴﺮ ﺧﻮﺍﻫﻨﺪ ﻣﺎﻧﺪ ﮐﻪ ﺩﺭﻭﻳﺸﺎﻥ ﻭ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭ&#= 65255;ﺪ . ﻭ ﺣﺘﻰ ﺩﺭﺻﻮﺭﺕ ﻧﺠﺎﺕ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻣﺤﺮﻭ= 5249; ﺍﺯ ﺗﻤﺎﻡ ﻟﺬﺗﻬﺎﺋﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺧﻮﺩ ﺣﻠﺎﻝ ﻣﻴﺪﺍﻧﻨﺪ . ﺯﻧ= ﺪﮔﻰ ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺮﻭﻣﻨﺪ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺧﻠﺎﻕ ﻧﻴﮑﻮ ﺷﺪﻩ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺗﺤﻤّﻞ ﺩﻳﮕﺮﺍﻥ ﻭﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﻔت هزﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺟﻌﺖ ﻭﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﻴﺰ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ، ﺗﺎﻓ= 5198;ﺿﺎ ﺩﺭﺃﺑﺪﻳّﺖ ﻧﻴﺰ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺑﺮﺳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM122><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M122<o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M122'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>تطوّر خلّاق یا تکامل روح </span></b><b><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﮑﺎﻣﻞ ﺗﻨﻬﺎ ﺟﻨﺒﻪ ﻣثبت ﻫﺮ ﺗﻐﻴﻴﺮ ﻭﺗﺤﻮّﻝ ﺍﺳﺖ= 548; ﻭﺍلاّ ﻫﺮ ﺗﻐﻴﻴﺮ ﺩﻳﮕﺮﻯ ﻣﻨﻔﻰ ﻭ ﻗﻬﻘﺮﺍئی ﺪﺭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﺩﺭ ﻇﺎﻫﺮ ﻣﺎﺩﻯ، ﺍﺣﻴﺎ= 5255;ﺎ ﻧﺘﺎﻳﺞ ﻣثبت = 08;لی ﻣﻮﻗّﺖ ﺑﺪﻫﺪ . = ﺁﻧﮕﺎﻩ ﻫﺮ ﺗﻐﻴﻴﺮﻯ ﻭﺩﺭ ﺑﺮﺩ ﺩﻭﺭﺗﺮ ﻣﻨﻔﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻣﻌﻨﻰ ﺗﮑﺎﻣﻞ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺑﺎﻳﺪ ﺧﻠّﺎﻕ ﻭ ﺁﻓﺮﻳﻨﻨﺪﻩ ﻭ ﺗﻮﻟﺪﺍﺕ ﺑﺮ&= #65175;ﺮ ﻭﺟﺪﻳﺪ ﺑﺪﻫﺪ .= ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﻋﺎﻗﻠﺎﻧﻪ ﺗﺮ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ . ﻭ ﻟﺬﺍ ﮐﻠﻤﻪ تطوّر ﻳﺎ ﺗﻐﻴﻴﺮ، ﻭ ﻃﻮﺭ ﺩﻳﮕﺮﻯ ﺩﺭﺁﻣﺪﻥ، ﺩﺭ ﻣﺎﻫﻴّﺖ ﻳﻚ ﻣﻮﺿﻮﻉ ﺭﺍ ﻫﻢ ﺑﺮﺍﻯ ﺟﻨﺒﻪ ﻣثبت ﻭﻫﻢ ﺟﻨﺒﻪ ﻣﻨﻔﻰ ﻣﻴﺘﻮﺍﻥ ﺑﮑﺎﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺩ . ول&#= 1740; ﺍﮔﺮ ﮔﻔﺘﻴﻢ ﺗﺤﻮﻝ ﻭ تطوّž= 5; ﻭ ﺗﻐﻴﻴﺮ ﺧﻠّﺎﻕ، ﻳﻌﻨA= 264; ﻣﺎﻫﻴّﺖ ﻓﻌﻠﻰ ﺭﺍ ﺑﻤﺎﻫﻴّﺖ ﺑﺮﺗﺮ ﻣﻴﺒﺮﺩ&#= 1548; ﮐﻪ ﺁﻓﺮﻳﻨﺶ ﺟﺪﻳﺪ ﻭﺑﺎ ﻓﺮّ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﭼﻮﻥ ﺧﻠﻖ ﻭ پیدایش ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﺑﻬﺘﺮ ﻭﺑﺮﺗﺮ ﻳﺎﻓته اﺳﺖ . ﻣ&#= 65166;ﻧﻨﺪ ﺗﮑﺎﻣﻞ ﻭﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ، &#= 65193;ﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ . ﮐﻪ ﻣﮑﺎﺗﺒﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻋﻤﻠﻰ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﻣﻴﺒﺎﺷﻨ&#= 65194; . ﻭﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺎﻧﻮﺍﻉ ﻳﺎ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198;ﻯ ﻣﻴﺒﺮﻧﺪ، ﮐﻪ ﺑﻬﺘﺮ ﻣﻴﺸﻮﻧﺪ . ﻳﻌﻨ= ﻰ ﺑﻬﺸﺖ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﻣﻴﻴﺎﺑﻨﺪ . ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺣ&= #65268;ﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ، ﻳﺎ ﻫﻤﺎﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺸﺮﻯ که همه ﺩﺍﺭﻧﺪ، ﺗﺒﺪ= 5267;ﻞ ﺑﻤﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﻭﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ . ﭼﻮ= ﻥ ﺗﺮﻙ ﺻﻔﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧ&#= 65262;ﻉ ﺑﺸﺮﻯ ﺭﺍ ﮐﺮﺩﻩ، ﺻﻔﺎﺕ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﺻﻔﺎ= ﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻟﺒﺘﻪ ﻧﺴﺒﺖ ﺑﺎﻧﻮﺍﻉ ﻗﺒﻠﻰ ﺣﻘﻴﺮ ﺗﺮ، ﺑﺴﻴﺎﺭ ﻧﻴﮑﻮ ﻭ ﺍﻟﻬﻰ ﻭ ﺑﻬﺸﺘﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﻫﻤ= 4381;ﻨﺎﻥ ﻧﺎﭼّﻴﺰ ﻭ ﺣﻘﻴﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﺎﻳﺴﺘﻪ ﻃﺮﺩ ﺍﻳﻦ ﺻﻔﺎﺕ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻋﺎﺗﻘﻞ ﻭﻣﺴﺘﻌﺪ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ . ﻭ ﭼﻮﻥ ﺻﻔﺎﺕ ﺑﺸﺮﻯ ﺑﺼﻔﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺍﻟﻬﻰ ﺗﺮ ﺗﺒﺪﻳﻞ ﺷﺪه ﺁﻧﮕﺎﻩ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﺻﻔﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧﻮﻉﺑﺸﺮﻯﻧﻴ= 5204;ﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﮔﺮﭼﻪ ﺍﻧﺴﺎﻥ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﻣﻴﻤﻮﻥ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ بالقو= ;ّه ﺩﺍﺭﺩ . ولی ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﻓﻮﻕ ﻗﺸﺮﻯ ﮐﻪ = </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﺑﺎﻧﺘﺸﺎﺭ ﻣﻴﻴﺎﺑﻨﺪ، ﻋ= 5240;ﻞ ﻭ ﺻﻔﺎﺕ ﺑﺸﺮﻯ ﺣﺘﻰ ﺣﻘﻴﺮﺗﺮ ﺍﺯ ﺻﻔﺎﺕ ﻣﻴﻤ&= #65262;ﻥ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺧﻠّﺎﻗﻴ&= #1617;ﺖ ﻭ ﺁﻓﺮﻳﻨﻨﺪﮔﻰ ﮐﺎﺭ مثبتﻭﺗᤨ= 1;ﺎﻣﻠﻰ ﺍﺳﺖ، ﻭ تطوّر ﻭ ﺗﺤﻮّﻟﻰ ﻣثبت ﺍﺳﺖ . ﻭ ﺁﻧﺎﻧﮑﻪ ﺑﺤﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻣﻴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﻭﻧﺪ ﻧﻴﺰ ﺗﻐﻴﻴﺮ ﺩﺍﺭﻧﺪ . ولی ﺗﮑﺎﻣﻞ ﻭﺧﻠّﺎﻗﻴّﺖ ﻣثبت ﻧﺪﺍﺭﻧʋ= 94;، ﻣﮕﺮ ﺧﻠّﺎﻗﻴّﺖ ﻣﻨﻔﻰ ﻣﺤﺴﻮﺏ ﮔﺮﺩﺩ . ﮐﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﭘس ﺍﺯﻣﺮﮒ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍ&#= 65267;ﻂ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﺎﺯ ﺑﺠﻬﺎﻥ آفریده و ﺑﺮﮔﺮﺩﺩ . ﻭ ﺗﻐ= ;ﻴﻴﺮ ﻣﻨﻔﻰ ﺭﺍ، ﮐﺎ&#= 65197;ﻣﺎ ﻭ ﻣﺠﺮﻡ ﺷﺪﻥ ﻭ ﻗﻬﻘﺮﺍ ﻭ ﺍﺭﺗﺪﺍﺩ ﻭﺣﻘﺎﺭﺕ ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻌﺪﻡ ﺷﺪﻥ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ . ﺍﻣﺎ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎ&= #65267;ﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﭼﻮﻥ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻭﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ خ&#= 1608;یش، ﺗﻮﻟﺪ ﺩﻭﻡ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺭﺍ ﻣﻰ ﻳﺎﺑﺪ، ﺑﻌﻨﻮ= 5165;ﻥ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺩﺭ ﺑﺪﻥ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺧﻮﺩ ﻣﺪﻓﻮﻥ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﮐﻪ ﻣﺎ ﺁﻧﺎﻥ ﺭﺍﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﻭ ﺃﻧﺒﻴﺎ ﻣﻴﺨﻮﺍﻧﻴﻢ ﮐﻪ نَبیّ ﻗﺪﺭﺕ ﺗﻨﺒّو= 69; ﻭﻧﺒﺄ ﻭﺧﺒﺮ ﻭ ﺍﻟﻬﺎﻡ ﮔﻴﺮﻯ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺭﺍ ﺩﺍﺭﺩ . ﻭﺍﻟّﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﭘﺎﺋﻴﻦ ﭼﻮﻥ ﺭبّ اﻟﻨﻮﻉ ﻣA= 268;ﻤﻮﻥ، ﻧﻤﻴﺘﻮﺍﻧﺪ ﭼﻴﺰﻯ ﺟﺪﻳﺪ ﺑﺎﻧﺴﺎﻥ ﺍﻟﻬﺎﻡ ﺑﺪﻫﺪ&#= 1548; ﻣﮕﺮ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ، &#= 64380;ﻨﺎﻥ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺣﻘﻴﺮ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻩ، ﮐﻪ ﺍﺯ ﺁﻥ ﻣﻘﺎﻡ ﺭﺑّﺎﻧﻰ ﻳﻚ ﺣﻴﻮﺍﻥ ﺑﻮی اﺣﻮﺍل ﺠﻨﻮن®= 0; ﺒﺮﺳﺪ . ﺯﻳﺮﺍ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺍﺯ ربّ ﺍﻟﻨﻮA= 225; ﺧﻮﺩ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺩﺍﺭﺩ . = ﮐﻪ ﺯﻧﺒﻮﺭ ﻋﺴﻞ ﻧﻴﺰ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﺍﺯ ﺧﺪﺍ ﻳﻌﻨﻰ رب= 617; ﺍﻟﻨﻮﻉ ﺯﻧﺒﻮﺭﻫﺎ ﻭﺣﻰ ﺳﺎﺧﺘﻦ ﺩﺍﺭﺩ ﮐﻪ ﺗﻤﺎﻡ ﺣﺮﮐﺎﺕ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﺍﺣﺴﺎسهای ﻣᥴ= 6;، ﻋﻤﻠﺎ ﺑﺎ ﮐﻤﻚ ﺭﻭﺡ ﻣﺪﺑّﺮ ا= 604;هی ﺨﻮﺩﻣﺎن ﺼﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭﺍﻟ= ّﺎ ﺍﺯ ﻳﻚ ﺗﻮﺩﻩ ﻣﺎﺩﻩ ﺍﻳﻦ ﻫﻤﻪ ﺍﻋﻤﺎﻝ ﺣﻴﺎﺗﻰ ﻣﻨﻄﻘﻰ ﻧﻤﻴﺒﺎﺷﺪ . ﺍﻧ= ﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ، ﺧﻮﺩ ﺍﻧﺒﻴﺎﻯ ﺗﺎﺯﻩ ﻧﻔس ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ&#= 1548; ﻭ ﮔﺮﻭﻫﻰ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮ ﺑﺎﻟﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻫﻤﺎﻥﺍﻋﻤﺎﻝ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﺩﻧﺒ&= #65166;ﻝ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺧﻠّﺎﻗﻴّﺖ ﺗﺎﺯه اﻯ ﺑﺎﻓﺮﺍﺩ ﺩﺭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺑﺎ ﺁﻧﻬﺎ ﻣﻴﺪﻫﻨﺪ . ﻭﺳﺎ= ﻟﮑﺎن ﺮﺍ ﻧﻴﺰ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﻭ ﺣﺘﻰ ﺁﻧﺎﻥ ﺭﺍ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5261;ﺟﺰﺋﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ . ﮐﻪﻣﺎﻓ= ﺮﺷﺘﮕﺎﻧﻰﺍﻟ= 5260;ﻰﺗﺼﻮﺭﺁﻧﻬᥴ= 6;ﺩﺍﺭﻳﻢ . ﺧﻠّﺎﻕ ﻫﺴﺘﻨﺪ ﮐﻪ ﺍﺧﻠﺎﻕ ﻭﺭﻭﺵ ﺯﻧﺪﮔﻰ ﮐﻮﺩﮐﺎﻧﻪ ﻭ ﺟﺎﻫﻠﺎﻧﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ ﻭﻣﺴﺘﻌﺪ ﻭ ﻧﻮﺭﻣﺎﻝ ﺭﺍ ﺑﺄﺧﻠﺎﻕ ﺟﺪﻳ&#= 65194; ﻣﻴﺮﺳﺎﻧﻨﺪ . ﮐ= ﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻳﺪﺁﻝ ﺩﺭ ﮐﻤﺎﻝ ﻣﻴﺸﻮﻧﺪ . ﮔﺮﭼ= ﻪ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺃﻧﻮﺭﻣﺎﻝ ﻭ ﺣ&= #65240;ﻴﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﻋﻤﻮﻣﻰ، ﮐﻪ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﻫﺴﺘﻨﺪ، ﺑﺴﻄ= 5186; ﻧﻮﺭﻣﺎﻝ می ﺮﺳﺎﻧﻨﺪ ﻭﺍﮔﺮ ﺑﺮﺳﺎﻧﻨﺪ . ول&#= 1740; ﺑﺴﻄﺢ ﺍﻳﺪﺁﻝ ﻫﺮﮔﺰﻧﻤﻴﺮﺳ= 5166;ﻧﻨﺪ . ﺍﺧﻠﺎﻕ ﺟﺪﻳﺪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65169;ﺎ ﺗﺮﻙ ﻭ ﻃﺮﺩ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮی اﻧﺴﺎﻥ، ﺩﺭﺗA= 200;ﮐﻴﻪ ﻧﻔس ﻮ ﻧﻘﺪ ﺧﻮﻳﺸﺘﻦ، ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗ= ﺤﻠﻴﻪ، ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ= 5255;ﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﻋ= ﺎﺩﺍﺕ ﻣﻠﮑﻪ ﺷﺪﻩ ﻗﺒﻠﻰ ﺭﺍ ﻣﻰﺷﮑﻨﻨﺪ، ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺗﺎﺯﻫﺎﻯ ﺑﺘﻘﻠﻴﺪ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﻣﺮﺑّﻰ ﻭول®= 0; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﻄ= 5166;ﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎ، ﺍﺧ= 5248;ﺎﻕ ﺍﻟﻬﻰ ﺗﺎﺯه اﻯ ﻣﻴﺂﻣﻮﺯﻧﺪ . ﮐ= ﻪ ﺧﻮﺩﺧﻮﺍﻫﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺗﺒﺪﻳﻞ ﺑﻔﺪﺍﮐﺎﺭﻯ، = 5261; ﺍﻧﺘﻘﺎﻡ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﻤﺤﺒت ﻨﺴﺒﺖ ﺑﺴﺘﻤﮕﺮ ﻣﻴﻨ&#= 65252;ﺎﻳﻨﺪ ﻫﺮ ﺗﻐﻴﻴﺮ ﺭﻭﺯﻣﺮﻩ ﺩﺭﺍﺧﻠﺎق ﺴﺎﻟﻚ ﺧﻠّﺎﻗ= 5268;ّﺖ ﺟﺪﻳﺪﻯ ﻣﻴﺒﺎﺷﺪ . چه ﺮﺳﺪ ﺑﻬﺮ ﻳﻚ ﺍﺯﺷﻬﻮﺩ ﻫﻔﺘﮕﺎنه ﺪﺭ = 5165;ﻭﺍﺧﺮ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 64400;ﻪ ﻣﺪﺍﺭﻙ ﻓﺎﺭغ اﻟﺘﺤﺼﻴﻠﻰ ﺍﻟﻬﻰ، ﺍﺯ ﻫﺮﻳﻚ ﺍﺯ ﮐﻠﺎﺳﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﺷﺸﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺑﻮﻟﺎﻳﺖ ﻭ ﻣﮑﺘﺐ ﺳﻠﻮﮐﻰ &= #1605;حمّدﻯ ﺭﺳﻴﺪﻧﺪ، ﺁﻧ= 4405;ﺎﻩ ﺷﺎﻳﺴﺘﻪ ﺭﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﻣﻴﺸﻮﻧﺪ . ﮔﻮﺋ= ﻰ ﺑﺎ ﺯﻣﺎﻥ ﻣﺴﺎﺑﻘﻪ ﮔﺬﺍﺭﺩﻩ ﺷﺪﻩ ﺍﺳﺖ . ﺍﻟﺒﺘﻪ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﻳﻚ ﺳﻴﺴﺘﻢ ﺗﮑﺮﺍﺭﻯ ﺩﺭ ﻫ&= #65252;ﻪ ﺍﻟﻬﻴّﻮﻥ ﻧﻴﺴﺖ . ﭼﻮﻥ ﻫﻴﭻ ﺩﻭﻧﻔﺮﻯ ﺩﺭ ﻫﺴﺘﻰ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﻫﻤﻪ ﭘﺸﺖ ﮔﺮﺩﻥ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﻨﺪ . ﭘس ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﺧﻠﺎق اﻟﻬﻰ ﻭﮔﻔﺘﺎﺭﻫﺎﻯ ﺣﮑﻴﻤﺎﻧﻪ ﻭ ﺭﻓﺘﺎﺭ ﺍﻧﺴﺎﻥ ﺩﻭﺳﺘﺎﻧﻪ ﺁﻧﻬﺎ، ﺑﺎ ﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ .= ولی ﻫﺮﮐﺪﺍﻡ ﺑﺮﺍﻯ ﻳﻚ ﻧﺴﻞ ﺑﺨﺼﻮﺻﻰ ﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﻣﻨﺎﺳﺐ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ . ﻭ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﺑﺸﻨﺎﺳﺪ، ﮐﻪ ﻫﻴﭻ ﺭﺑﻄﻰ ﺑﻴﻦ ﺍﻳﻦ ولی= 17; ﺍﻟﻬﻰ، ﺑﺎ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ ﻧﻴﺴﺖ = . ﮔﺮﭼﻪ ﺩﺭﺑﻴﻦ ﺁﻧﺎﻥ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺣﺘﻰ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ، ﺧﻮﺩ ﺭﺍ ﺻﺮﻑ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﺑﻨﺠﺎﺕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ، ﻭﭘس اﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ .= ﻭ ﺑﻘﻴﻪ ﻣﻌﺎﻳﺐ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭﺑﺎﻓ= 5260;ﻢ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻋﻴﺐ ﺑﻮﺩﻥ ﺁﻧﻬﺎ، ﭘﺎک ﺴﺎﺯﻯ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭﺗﻨ= ﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺍﺳﺖ، ﮐﻪ ﻣﻄﻠﻘﺎ ﺭﻭﺣﻰ ﭘﺎﻙ ﻣﻴﺒﺎﺷﺪ .= ﭘس ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺩﺭ ﺟﻬﺎﻥ، ﻭ ﻣﻌﻠّﻤﻴﻨﻰ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﺑﻴش ﺘﺮ ﻟﺎﺯﻡ ﻧﺪﺍﺭﺩ . تقرّ= 76; ﺑﺨﺪﺍ ﻳﻌﻨﻰ ﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﻋﻘﻞ ﻭ ﺭﻭﺍﻥ ﻭﺭﻭﺡ، &#= 64400;ﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺠﻬﺎﻥ ﻭ ﺗﺤﻤّﻞ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﻣﻴﻴﺎﺑﻨﺪ . ﻭﺩ= ﺭ ﺳﺎﻟﮑﺎﻥ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘ&#= 65198; ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮔﻨﺞ ﺭﺍ ﺣﺘﻤﺎ ﭘس ﺍﺯ ﺭﻧﺞ ﻣﻴﺘﻮﺍﻥ ﺑﺪﺳﺖ ﺁﻭﺭﺩ، &#= 65261;ﻧﻪ ﺍﺯ ﺯﻳﺮ ﺧﺎﻙ ﺁﻣﺎﺩﻩ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﺪ . ﻫﻤﻪ ﺑﺎﻳﺪ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻣﺴﺎﺑﻘﻪ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺑﺪﻭﻧﺪ، ﻭﺑﺎ= 5187;ﺪّ ﺃﮐثر ﺗﻮﺍﻥ . ﻭ&= #65259;ﺮﮐس ﺑﺮﺣﺴﺐ ﭘﻴﺸﺮﻓﺖ ﺧﻮﺩ&#= 1548; ﭘﺎﺩﺍﺷﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺻﻔﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻰ ﻳﺎﺑﺪ . ﻫﻤﻪ ﺍﻳﻦ ﻣﺒﺎﺣث ﺩ&#= 65197; ﺗﮑﺎﻣﻞ ﻭﺗﺤﻮﻝ ﺑﺎﺣﻮﺍﻝ ﺟﺪﻳﺪ ﺑﺮﺗﺮ، &#= 65261; تطوّرﺭ ﻭ ﻃﻮ᥷= 7; ﺟﺪﻳﺪﻯ ﻳﺎﻓﺘﻦ ﺍﺳﺖ، &#= 65261;ﻧﻪ ﺩﺭ ﮐﺴﺐ ﻋﻠﻢ ﻭﻳﺎ ﻭﺭﺯﺵ ﺗﻦ&= #1548; ﻳﺎ ﺧﻮﺩﻓﺮﻳﺒﻰ ﻫﺎﻯ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﮐﻪ ﻫﺮ ﮐﺴﻰ ﺩﺍﺭﺩ . ﻭﻣ= ;ﺪﺍﻡ ﻧﺸﺨﻮﺍﺭ ﺁﻧﭽﻪ ﺩﺍﺷﺘﻪ ﻭ ﺑﻮﻯ ﺧﻮﺭﺍﻧﺪه اﻧA= 194; ﻣﻴﮑﻨﺪ . ﻭﺧﺒﺮ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎ ﻭ ﺭﺯﻗﻬﺎﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﺳﺮ= ﮔﺮﻡ ﻧﻌﻤﺎﺕ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ، ﻭﻣﺤ= 5198;ﻭﻡ ﺍﺯ ﺭﺣﻤﺘﻬﺎﻯ ﻣﻔﻴﺪ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ، ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺁﻳﻨﺪﻩ . ﭼﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭﻳﺎ ﺑﺎﻟﻌﮑس ﺩﺭ ﻗﻬﻘﺮﺍﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ ﺣﻘﻴﺮ ﺗﺮ ﻧﻮﻋﻰ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺤث ﻣﺎ ﺩﺭ ﺗﺎﺭﻳﺦ ﺗﺤﻮﻟﺎﺕ ﺍﺩﻳﺎﻥ ﻭﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﻭ ﺗﺤﻮﻟﺎﺕ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻰ، ﺗﮑ= 5198;ﺍﺭ ﺷﺪه اﺳﺖ که اﻧﺴﺎن ﺪﺭﻫﺮﺯﻣﺎﻥ ﺑﻴﻚ ﺩﺭجه اﺯ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎﻣﻞ ﺭﺳﻴﺪه اﺳﺖ . ﮔ&= #65166;ﻫﻰ ﺧﻠّﺎﻕ ﺑﻮﺩﻩ= 548; ﮐﻪ ﺧﺎﺹ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺍﺳﺖ ﻭ ﮔ= ﺎﻫﻰ ﺧﻠّﺎﻕ ﻧﺒﻮﺩﻩ، ﮔﺮﭼ= 5258; ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺑﺎﺷﺪ .= ولی ﺗﻨﻬﺎ ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺯﻣﺎﻥ ﺁﻥ ﻣﺘﻔﮑّﺮﻳ= 5254; ﺑﻮﺩﻩ ﺍﺳﺖ . ﺍﻳ= ;ﻦ ﻣﺘﻔﮑّﺮﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺍﺯ ﻫﺮ ﻃﺮﻑ ﻣثبت = 5267;ﺎ ﻣﻨﻔﻰ ﺭﺍ، تط= 08;ّر ﻭﺗﮑﺎﻣﻞ ﻣﻴﺨﻮﺍﻧﻨﺪ . ک&= #1607; ﺘﻄﻮﺭ ﻭﺗﻐﻴﻴﺮ ﻣﻴﺒﺎﺷﺪ، ول®= 0; ﻣﻤﮑن اﺳت ﺘﮑﺎﻣﻠﻰ ﻧﺒﺎﺷﺪ . ﭼﻮﻥ ﺧﻠّﺎﻗﻴّﺖ ﻣﻬﻢ ﺍﺳﺖ . ﺁﻧﺎ= ;ﻥ ﺩﺭ ﻳﻚ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻰ، ﭼﻮﻥ ﻫﻤﻪ ﺍﻣﻮﺭ ﺟﻬﺎﻥ ﻭﻧﻴﺰ ﮔ&= #65268;ﺎﻫﺎن ﻮﺣﻴﻮﺍﻧﺎﺕ ﺗﻐﻴﻴﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺩﺭﺟﺴﻢ ﻭﺗﻦ ﺷﺎﻳﺪ ﻣثبت ﺑﺎﺷﺪ ولی ﺩﺭﺫﻫﻦ ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﻨﺤﺮﻑ، &#= 65261; ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎه عاﻣﻞ ﻗﻬﻘﺮﺍ ﺑﺎﺷﺪ . ﻭﻫﺮﮔﺰ= ﺑﺮﻭﺡ ﺩﺭ ﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻧﻤﻴﺮﺳﻨﺪ . ﺗﻨ= ﻬﺎ ﮔﻔﺘﻨﺪ ﮐﻪ ﺍﺻﻞ ﺗﮑﺎﻣﻞ ﻳﺎ تطوّر ﺍﻳﺪﺁﻝ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺷﺪﻩ، ﻭ ﺯﻧﺪﮔﻰ ﺭﺍ ﭘﺮ ﻣﻌﻨﻰ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﻣثبت A= 261; ﺧﻠّﺎﻕ ﺑﺎﺷﺪ . = ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺩﻧﺒﺎﻝ ﺗﮑﺎﻣﻞ، ﺧﻮﺩ= 5197;ﺍ ﺩﺭ ﻫﺮ ﺳﻪ ﻗﺴﻤﺖ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﻧﺒﺎﻝ ﮐﺮﺩ، &#= 65193;ﻟﻴﻞ ﻫﻮش ﻧﻴﺰ ﻧﻴﺴﺖ ﻣﮕﺮ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺴﻠﻴم ﺒﺮﻭﺵ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﭘﺒﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ . ﺁﻧﮕ= ﺎﻩ ﺑﻌﻘﻞ ﻭﻫﻮﺵ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﻨﺪ که ﺴﺮﻋﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻠّﺎﻗA= 268;ّﺖ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ ﮐﻪ ﮔﺎﻫﻰ ﺩﺭ ﻫﺮﺷ&= #65168; ﻗﺪﺭﻯ، ﺣﺘﻰ ﺗﺎ ﺻﺪ ﺳﺎﻝ ﺭﻫﺮﻭﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ . ﻭﺍﻟ= ﺒﺘﻪ ﮐﻢ ﻫﻤّﺘﺎﻥ ﻫﺮﺷﺒﻰ ﺭﺍ ﮐﻤﺘﺮ، ﮐﻪ ﻋﻤ&#= 65248;ﺎ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﺎﻫﻮﺵ ﻭﻋﻘﻞ ﺍﻟﻬﻰ ﺷﺪﻩ، ﺑ&#= 65216;ﺮﺭ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺷﺒﻰ ﺭﺍ ﺩﻩ ﺳﺎﻟﻪ ﺑﺮﻭﻧﺪ .= ﺍﻟﺒﺘﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻭﺩﺭ ﻫﻤﻴﻦ ﺷﺮ&= #65165;ﻳﻂ ﻣﻮﺟﻮﺩ ﺧﻮﺩ، &#= 65261;ﺩﺭ ﻣﺤﻴﻂ ﻭ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺑﺎ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ خویش،= ; ﺑﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺑﻄﺒﻴﻌﺖ ﻓﻄﺮﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﻭ ﺍﺻﻞ ﻭﺟﻮﺩ ﺧﻮﺩ ﮐﻪ ﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ، &#= 1608;لی ﺩﺭﻣﻘﺎﻡ ﺍﻟﻮﻫﻴّﺘﻰ ﭘﺎﺋﻴﻨﺘﺮ ﺍﺳﺖ، ﺑﮑﻮﺷﺪ ﻭﺧﻮﺩﺭﺍ ﺍﻟﻬﻴﺘﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﺑﮑﺸﺎﻧﺪ . ﮐﻪ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺘﻮﺍﻧﺪ ﺑﺪﺳ&#= 65174; ﺁﻭﺭﺩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻓﻠﺎﺳﻔﻪ، ﮐﻪ ﺍﺯ ﺗﮑﺎﻣﻞ ﺧﻠّﺎﻕ ﺭﻭﺣﻰ ﺣﺮﻓﻰ ﻧﺪﺍﺭﻧﺪ، ﻭ ﺍﺯﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ، ﺗﻐ= 5268;ﻴﺮﺍﺕ ﻭتطوّرﺍﺕ ﻭﺟﻮﺩﻯ ﺧﻮﺩﺭﺍ، ﻫﻢ ﮔﺎﻡ ﺑﺎ ﺟﺎﻣﻌﻪ ﺻﻨﻌﺘﻰ ﺗﻮﺍﻓﻖ ﺑﺪﻫﻨﺪ ﻳﻌﻨﻰ ﺍﺻﺎﻟت ﺠﺎﻣﻌﻪ ﻭ ﺍﺻﺎﻟﺖ ﻋﻠﻢ ﻭ ﺻﻨﻌﺖ ﺭﺍ، ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺻﺎﻟﺖ ﻣﻬﻢ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍ&= #65193;ه اﻧﺪ . ﮔﻮﺋﻰ ﺳﺘﺎﻳش اﺻﺎﻟA= 174; ﺟﺎﻣﻌﻪ ﻭﻋﻠﻢ ﻭ ﺣﺘﻰ ستایش ﺑﺪﻭﻥ ﻋﻤﻞ ﺃﻧﺒﻴﺎ ﻭﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﺩﻳﮕﺮ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﻣﺸﺮﻙ، ﻭ ﻣﻘﺎﻣﺎﺕ ﺑﻴﺸﺘﺮ ﻫﻢ ﻧﺒﺎﺷﺪ ﺣﺪّ ﺃﻗﻞ ﺗﮑﺎﻣﻞ ﺭ&= #65261;ﺣﻰ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﭘﺮ ﻋﻘﺪﻩ ﺁﻧﻬﺎ، &#= 65231;ﻴﺮ ﺍﺯ ﺁﻧﭽﻪ ﻫﻮﺳﻬﺎ ﻭ ﺁﺭﺯﻭﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭ&= #65165;ﻧﻰ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﻨﺪ، = 5255;ﻤﻰ ﺗﻮﺍﻧﻨﺪ ﻓﮑﺮﺩﻳﮕﺮﻯ ﺑﮑﻨﻨﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺪﺭﺳﺘﻰ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ &= #65261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻠﻢ ﻧﻴﺰ ﺍﺻﺎﻟﺖ ﻭﻭﻓﺎﺩﺍﺭﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻣﮕﺮ ﮐﺎﻣﻠﺎﻥ &= #1575;لهی ﻮﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ، ﺁﻧﻄﻮ= 5197; ﮐﻪ ﺻﻠﺎﺡ ﺑﺪﺍﻧﻨﺪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺟﺎﻣﻌﻪ ﻭ ﻓﻠﺴفه هاﻯ ﻣﺮﺩم ﻮﺑﻄﻮﺭ ﮐﻠّﻰ ﺭﻓﺘﺎﺭ ﻧﻴﮑﻮﺋﻰ ﻣﻨﺎﺳﺐ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﺯﻳﺮ= ﺍ ﺗﻨﻬﺎ ﻧﺼﺎﻳﺞ ﺍﺧﻠﺎﻗﻰ، ﺑﻘ= 5212;ﺪ ﺍﻳﺠﺎﺩ ﮐﺸﺶ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ . ﺑﺎﻣ= ﻴﺪ ﺍﻳﻨﮑﻪ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ، ﻧﻈﺎ= 5249; ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ ﺑﻬﺘﺮﻯ ﭘﻴﺪﺍ ﮐﻨﺪ . ﻭ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﺑﮑﺸﻨﺪ . ﻭﺍﻟّ&= #65166; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﺴﻰ ﺭﺍ ﻧﺎﭼﺎﺭ ﻭ ﻣﺠﺒﻮﺭ ﺑﻬﻴﭻ ﮐﺎﺭﻯ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻭﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺗﺴﻠﻴﻢ ﻭ ﺳﺮﺳﭙﺮﺩﮔﻰ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺎ= 5199; ﻣﺠﺒﻮﺭ ﻧﻴﺴﺘﻨﺪ . ﻣﮕﺮ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﻭﻃﻠﺐ ﻭ ﻋﺎﺷﻖ ﻭﺟﺪﻯ ﻭ ﺻﺒﻮﺭ، ﺩﺭ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﻭ ﺗﺤﻤّﻞ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﺎﺷﻨﺪ . ﺗﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺁﻧﻬﺎ ﺍﻧﺠﺎﻡ ﮔﻴﺮﺩ . ﻭ ﺍﮔﺮ ﻧﺨﻮﺍﺳﺘﻨﺪ ﺗﺮﻙ ﭘﻴﻤﺎﻥ ﻣﻴﮑﻨﻨﺪ، ﻭﻣ= 5184;ﺎﺯﺍﺗﻰ ﺍﺯ ﭘﻴﺮ ﻧﺪﺍﺭﻧﺪ . ولی ﺧﺪﺍﻭﻧﺪ ﺗﻬﺪﻳﺪ ﮐﺮﺩﻩ ﺍﺳﺖ، ﮐﻪ ﺍﮐﻨﻮﻥ ﻭ ﭘس ﺍﺯ ﻣﺮﮒ، ﺍﻳﻦ ﭘﻴﻤﺎﻥ ﺷﮑﻨﺎﻥ ﻭﻣﻨﺎﻓﻘﺎﻥ ﻭﻣﻘﺘﺼﺪﻳﻦ ﺑﺎ ﻣﻘﺎﺻﺪ ﺩﻧﻴﻮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﮐﻢ ﮐﺎﺭ ﺭﺍ ﻣﺠﺎﺯﺍﺕ ﺷﺪﻳﺪ ﺧﻮﺍﻫﺪ ﮐﺮﺩ ﺍﻳﻨﺎﻥ ﺩﻧﺒﺎﻝ ﺍﻳﺪﺍﻝ ﺍﺟﺘﻤﺎﻋﻰ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﺧﻮﺩ، ﮐ&#= 65258; ﺑﻌﺪﺍ ﺩﺭ ﻭﺿﻊ ﺟﺎﻣﻌﻪ ﺁثاﺭA= 263; ﻭﻟﻮ ﺃﻧﺪﻙ ﻣﻴﮕﺬﺍﺭﻧﺪ . ﺩ= ﺭﺟﻬﺎﻥ ﻏﺮﺏ ﻭﻣﺎﺩﻳّﺎﺕ ﻣﻌﻤﻮﻟﺎ ﺳﺨﺖ ﻣﻴﮑﻮﺷﻨﺪ ﻭﮐﺎﺭﻫﺎﻯ ﺟﺪﻯ ﺩﺍﺭﻧﺪ . ﭼ= ;ﻮﻥ ﺩﺭﻋﻠﻢ ﻭﺻﻨﻌﺖ ﻭ ﺍﺩﺍﺭﻩ ﺟﺎﻣﻌﻪ ﻭﻏﻴﺮﻩ ﺑﻬﺪﻓ&#= 65260;ﺎﻯ ﺧﻮﺩ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﻧﺪ ﺯﻳﺮﺍ ﻫﺪﻓﻬﺎﻯ ﺁﻥ ﮐﺴﺐ ﻣﺎﻝ ﻭﻣﻮﻗﻌﻴّﺖ ﺑﻬﺘﺮ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻫﺮ ﺳﻠﻄﻪ ﺟﻮﺋﻰ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﺗﻤﺎ= ﻡ ﻧﻬﻀﺘﻬﺎﻯ ﻓﮑﺮﻯ ﻭﺭﻭﺣﻰ ﻏﺮﺑﻴﺎﻥ ﻣﺎﺩه گرﺍ ﮔﺮﭼﻪ ﺩﺭ ﺷﺮﻕ ﻧﻴﺰ ﻏﺮﻕ ﺩﺭﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻓﺮﺍﻭ&#= 65165;ن ﺸﺪﻫﺎﻧﺪ . ﻏﺮﺑ= ﻴﺎن اﺯ ﺳﺮﭼﺸﻤﻪ ﻓﻠﺴﻔﻪ ﻗﺪﻳﻢ&#= 1548; ﻭ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﺍﺯ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ&#= 1548; ﻫﻤﻴﺸﻪ ﻧﮕﺮﺍﻧﻴﻬﺎ ﺩﺍﺷته ﻮﺩﺍﺭﻧﺪ، ﭼﻮ= 5253; ﺩﻋﺎﻭﻯ ﭘﺮﺍﮔ&#= 65252;ﺎﺗﻴﺴم ﺮﺍ ﻣﻴﮕﻮﻳﻨﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎ ﺭﺷﺪ ﻭ ﺗﮑﺎﻣﻞ ﺭﺍ ﻭﺳﻴﻠﻪ ﻣﻴﺪﺍﻧﻴﻢ، ﻧ= 5258; ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﻏﺎﻳﺖ ﻭﻫﺪﻑ ﺑﺎﺷﺪ . ﻳﻌﻨﻰ ﺑﻬﺪﻑ ﺩﻳﮕﺮﻯ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺑﺮﺳﻴﻢ . ولی ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺭ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻣﻄﺮﺡ ﺍﺳﺖ ﻭﻧﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ . ﮐﻪ ﺗﻮﺭﻡ ﺍﻓﻘﻰ ﻭ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﺗﮑﺎﻣﻞ ﻣﻴﺨﻮﺍﻧﺪ . ﻣﺎ= ﺩﺍﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻤﻰ ﮐﻨﺪ . ﺑﻠﮑ= ;ﻪ ﺍﻳﻨﺎﻥ ﺗﺤﻮﻝ ﻳﺎ ﺭﺷﺪﻯ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ، ﺃ= 5251;ﺮﻯ ﺍﻓﻘﻰ ﻭﻣﺎﺩﻯ ﺍﺳﺖ . ﻭﻧﻪ ﺗﮑﺎﻣﻠﻰ ﺑﻤﻌﻨﻰ ﺍﻧﻘﻠﺎﺏ ﻭ ﺍﻭﻳﻠﻴﻮﺷﻦ، = 4400;ﻪ ﺧﺎﺹ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﻣﺎﻫﻴّﺖ ﺫﺍﺕ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺻﺎﺩﻕ ﺍﺳﺖ . ﻭﺍﻟﺒﺘﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﻫﺪﻓﻰ ﺍﺳﺖ، ﺑ&#= 65240;ﺼﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﺩﺭ ﻗﺎﺋﻢ ﺭﻭﺡ = القُدُس ﮐﻪ ﺿﺮﻭﺭﺕ ﺍﻟﻬﻰ ﻭﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﭼﻪ ﺑﻬﺘﺮﮐﻪ ﺑﺸﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻭ ﺭﺟﻌﺘﻬﺎﻯ ﭘس &#= 65165;ﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎﺷﺪ . ﭼ= ;ﻮﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺑﺸﻬﻮﺩ= 5259;ﺎﻯ ﻋﻘﻠﻰ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺍ&#= 65247;ﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﺪ . ﺍﻣﺎ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻏﺎﻳﺘﻰ ﺍﺳﺖ، &#= 1705;ه همیشه ﻫﻤﺎن هدف ثابت اﺳﺖ ﻭﻭﺳﻴﻠﻪ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺭﺍﻩ ﺩﺍﺋﻢ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺑﺴﻮﻯ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮ&= #65165;ﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ .= ﮔﺎﻫﻰ ﺍﺯ ﺩﺯﺩﺍﻥ ﻭ ﻫﺮ ﮔﺮﻭﻫﻰ ﺩﻳﮕﺮ ﻣثاﻝ ﻣﻴﺂﻭﺭﻧﺪ، ﮐ= 5258; ﺗﻌﺎﻭﻥ ﻭ ﻫﻤﮑﺎﺭﻯ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺭﺷﺪ ﺍﺳﺖ . ولی ﺗﮑﺎﻣﻞ ﻧﻴﺴﺖ .= ﺣﺘﻰ ﺭﺷﺪ ﺁﻧﻬﺎ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩﻣﻴﺒ&#= 65166;ﺷﺪ، ﮐﻪﺑﻘﻬﻘﺮﺍﻫ= 5166;ﻯﮐﺎﺭﻣﺎﺋﻰ᥽= 1;ﻰﮐﺸﺎﻧﺪ . ﻭ ﻳﺎ ﺗﺎﻓﺘس ﺗ= ;ﮑﺎﻣﻞ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﺑﻬﺘﺮﻳﻦ ﺍﻳﺪﺁﻝ ﻭﻫﺪﻑ ﻣﻴﺨﻮﺍﻧﺪ . ﮐﻪ ﺩﺭﻭﺍﻗﻊ ﺗﺮﺑﻴﺖ ﻭ ﺭﺷﺪ ﻫﺴﺘﻨﺪ ولی ﺍﻓﻘی ﻮﻏﻴﺮﻋﻤﻮﺩﻯ . = که ﺘﮑﺎﻣﻞ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺑﻬﺒﻮﺩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤ&= #65228;ﻰ، ﺗﺮﺑﻴﺘﻬﺎ ﻣﻔﻴﺪ ﻫﺴﺘﻨﺪ&#= 1548; ولی ﺁثاﺭ ﻣﻨﻔﻰ ﻧﻴﺰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﺭﺑﺰﺭﮔﺴﺎﻟ= 5264; ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﺁثاﺭ ﻣﻨﻔﻰ ﺍﻳﻦ ﺗﺮﺑﻴﺘﻬ&#= 65166; ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺑﻨﻤﺎﻳﻨﺪ . ﺯﻳ= ﺮﺍ ﻣﺮﺑﻴﺎﻥ ﺍﻃﻔﺎﻝ ﺑﺎ ﺗﻤﺎﻡ ﺣُﺴﻦ ﻧﻴّت ﺁﻧﻬﺎ ﺑﺎﺯ ﺷﺎﻳﺴﺘﮕﻰ ﮐﺎﻓﻰ ﻧﺪﺍﺭﻧﺪ . ﭼﻪ ﺑﺴﺎ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻧﻴﺰ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ . ﻣﺎﻧﻨ= ﺪ ﺗﺒﻠﻴﻎ ﻣﺬﻫﺒﻰﻗﺸﺮﻯ ﻭﺳﻴﺎﺳﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺩﺭ ﺍﻃﻔﺎﻝ، ﻭ ﺗﻠﻘﻴﻦ ﺧﺮﺍﻓﺎﺕ ﺩﺭ ﻣﺤﻴﻂ ﺣﺎﻧﻮﺍﺩﮔﻰ . ﮐ= ﻪ ﺑﺎ ﺣُﺴﻦ ﻧﻴّﺖ ولی</span><span dir=3DLTR= ></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎﻫﻠﺎ= 5255;ﻪ، ﻧﺴﺒﺖ ﺑﺎﻭﻟﺎﺩ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ .= ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﺑﺪﺁﻣﻮﺯﻯ ﻫﺎ ﻧﺒﺎﺷﺪ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻃﻔﻞ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻬﺘﺮ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺑﻰ ﺩﻳﻨﻰ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪﺩﻳﻨﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺩﺭ ﺳﻠﻮﻙ ﺑﻬﺪﻳﻨﻰ ﻳﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺻﻮﺭﺕ ﭘﺬﻳﺮ ﺍﺳﺖ . ﻭﻯ ﻣﻴﮕﻮﻳﺪ ﻣﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺎ ﮐﻤﻚ ﺍﺳﺘﻨﺘﺎﺝ ﻣﻨ&#= 65220;ﻘﻰ، ﻭﺗﻮﺟّﻪ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺸﺎﻫ= 5194;ﻩ ﻃﺒﻴﻌﺖ ﺍﺷﻴﺎ&#= 1652; ﺍﻳﺪﺁﻝ ﺑﻬﺘﺮﻯ ﺭﺍ ﺑﺴﺎﺯﻳﻢ . ﮐﻪ ﺍﻟﺒﺘﻪ ﺍﻳﺪﺁﻝ ﺍﻟﻬﻰ ﻧﻴﺴﺖ، ولی ﺗﺼﻮﺭ ﺑﺎﻃلی اﺯ ﺍﻳﺪﺁﻝ ﺩﺍﺭﻧﺪ . ﻭ ﺷﺎﻳﺪ ﻧﺪﺍﻧﺴﺘﻪ ﺍﻳﻦ ﮐﻠﺎﻡ ﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﻣﻌﻨﻰ ﺍﻳﺪﺁﻝ ﻭ ﻣثل ﺃعلیّ ﺭﺍ، ﺗﻨﻬﺎ ﺩﺭ ﻓﻠﺴﻔﻪ تطوّر ﺧﻠّﺎﻕ ﻣﻴﻴﺎﺑﻴﻢ . ﺍﮔ= ﺮ ﺧﻠّﺎﻗﻴّﺖ ﺩA= 197; ﺳﻠﻮﻙ الهی ﺒﺪﺍﻧﻴﻢ، ﻭﻧ= 5258; ﺧﻠّﺎﻗﻴّﺖ ﺑﻤﻌﻨﻰ ﻣثبت ﻭﻣﻔﻴﺪ، ﮐﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﺑﺎ ﭼﻪ ﻣﻌﻴﺎﺭﻯ ﻣﻔﻴﺪ ﺍﺳﺖ، ﻭ ﻫﺮﮐس ﺑﻨﺤﻮﻯ ﺑﺮﺩﺍﺷﺖ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ . ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺗﻐﻴﻴﺮﻯ ﺍﻓﻘﻰ ﻭﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . و= لی ﺑﺎﺯ ﺑﻀﺮﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺭﻭﺣﻰ ﺧﻮﺩ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺍﺳﺖ ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻣﺎ ﻫﻴﭻ ﺗﮑﺎﻣ&= #65248;ﻰ ﻭ ﺗﺮﺑﻴﺘﻰ ﺟﺰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺭﺑﻮﺑﻴّﺖ ﺑﺎ ﻣﺮﺑّﻰ ﻭ ﺭﺍﺑﻰ ﺍﻟﻬﻰ ﻧﻤﻴﺨﻮﺍﻫﺪ، = 4400;ﻪ ربّ ﺳﺎﻟﻚ ﺍﺳA= 174;، ﻭ ﺧﺪﺍﻭﻧﺪﭼﻴﺰ= 5193;ﻳﮕﺮﻯﻧﺨﻮﺍ᥸= 3;ﺘﻪﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺮﮔﺴ= ;ﻮﻥ ﺭﻭﺍﻥ ﮐﺎﻭ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻳﺎ ﭘﺎﺭﺍﺳﺎﻳ&#= 64401;ﻮﻟﻮﮊﻯ ﺍﻳﺪﺁﻝ ﺭﺍ ﺑﺎ ﻋﻠﻢ ﺟﺪﻳﺪ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﺟﺪﻳﺪ ﺁﻓﺮﻳﺪﻩ ﺷﺪﻩ ﻭﺧﻠّﺎﻕ ﻣﻴﺪﺍﻧﺪ . ﻳﻌﻨ= ﻰ ﺑﺎ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ . ﻭ ﺧﻠّﺎﻕ ﺭﺍﺳﺘﻴﻦ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳ= ﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﻣﻴﺘﻮﺍﻧﺪﻫﻤ= 5166;ن علم ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﻭ ﺷﻨﺎﺧﺖ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﻭ ﺩﺭ ﻋﻠﻢ ﺟﺪﻳﺪ ﺑﻤﻌﻨﻰ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭﻋﻠﻮﻡ ﻭ ﺍﮐﺘ&= #65208;ﺎﻓﺎﺕ ﺟﺪﻳﺪ . ﻭﻯ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺭﺷﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﺯﻣﺎﻥ ﺍﺳﺖ، ﻭ ﺍﻳﻦ تطوّر ﻭﺳﻴﻠﻪ ﻣﻴﮑﺎ&#= 65255;ﻴﮑﻰ ﻧﻴﺴﺖ . ﻳﻌﻨﻰ ﺑ= ;ﻰ ﻧﻬﺎﻳﺘﻰ ﺗﻨﻬﺎ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭح ﻮﺗﺎ ﺃﺑﺪ ﺍﺳﺖ = . ﮔﺮﭼﻪ ﻋﻠﻢ ﻧﻴز ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﻋﻠﻤﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ولی ﺭﻳﺸﻪ ﺩﻧﻴﻮﻯ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻋﻘﻠﻰ ﻭ ﻏﻴﺮ&= #65257;، ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﻧﺪﺍﺭﻧﺪ . ﺗﺼﻮ= ﺭ ﺍﻳﻨﮑﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺁﻣﻮﺧﺘﻨﻰ ﻫﺴﺖ، ﮐﻪ ﻫﺴﺖ&#= 1548; ولی ﺍﻧﺴﺎﻥ ﻧA= 258; ﻇﺮﻓﻴّﺖ ﺁﻧﺮﺍ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻃﻠﺎﻋﺎﺕ ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﺭﺍ ﺩﺭﺫﻫﻦ ﻧﮕﺎه ﺪﺍﺭﺩ . ﻣﮕﺮ ﺁﻧچه که ﺤﺮﻓʌ= 58; ﺗﮑﺮﺍﺭی هر کž= 7; ﺪﺭﺟﻬﺎﻥ ﺑﺎﺷﺪ . ﻭﺍﻳﻨک&= #1607; اﻳﻦ ﺭﺷﺪ ﺭﻭﺣﻰ تطوّر ﻣﻴﮑﺎﻧﻴﮑﻰ ﻧﻴﺴﺖ ﻳﻌﻨﻰ ﻣﺎﺩﻯ ﻧﺒﻮﺩﻩ ﺑﻠﮑﻪ ﺑﺴﺘﻪ ﺑﺎﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﻠﻮﻙ، ﻭ ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭحی اﻓﺮﺍﺩ ﺩﺭﺗﺰ= 4400;ﻴﻪ ﻭﺷﻬﻮﺩ ﻭ ﺣﺼﻮﻝ ﻋﻘﻠﻬﺎﻯﺍﻟﻬ= 5264;ﻣﺮﺑﻮطه اﺳﺖ .ﻭﻳﻨﻴﺰ ﻣﻴﮕﻮﻳﺪ، ﺍﻳ= 5254; ﺣﻴﺎﺕ ﻭﺯﻧﺪه ﺒﻮﺩﻥ ﺍﺳﺖ، ک= 607; ﻤﺪﺍم ﻤﺎﺭﺍ ﺑﺨﻴﺮ ﺑﺮﺗﺮ ﻣﻴﺒﺮﺩ . نه ﺧﻴﺮﺑﻤﻌﻨﻰ ثرﻭﺕ ﻭﻋﻠﻢ ﺑﻴﺸﺘﺮ . ﻭ ﺣﺘﻰ ﺧﻴﺮﺍﺕ ﻭ ﻋﺒﺎﺩﺍﺕ ﺑﻴﺸﺘﺮ بلکه ʋ= 91;ﻴﺮ ﺗﻨﻬﺎ ﺑﻤﻌﻨﻰ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮ ﻭ ﺑﻬﺒﻮﺩ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺳﺎﻟک ﻤﻴﺒﺎﺷﺪ، ﺗﺎ= 4380;ﻪ ﺣﺪّ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺤﻠﻴﻪ ﺻﻔﺎت اﻟﻬﻰ ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﮐ= ;ﻪ ﺑﺎ ﮐﺪﺍﻡ ﻳﻚ ﺍ= ﺯ ﻣﺮﺍﺗﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﺭؤﻳﺎﺋﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﺮﺳﺪ . ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺩﺭ ﺑﻴﻦ ﻣﺘﻔﮑّﺮﻳﻦ، (= 5165;ﺧﻠﺎﻕ ﺟﺪﻳﺪ تطوّرﻯ= ;) ﭘﻴﺪﺍ می ﺸﻮﺩ= 548; ﮐﻪ ﺍﻟﺒﺘﻪ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺍﺯ ﺍﺧﻠﺎﻕ ﻋﻤﻮﻣﻰ ﻳﺎ ﻋﺮﻑجاﺭﻯ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺑﻬﺒﻮﺩ ﻳﺎﺑﺪ &= #1548; ﻭﻣﻄﺎﺑﻖ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﻧﻴﺎﺯﻫﺎﻯ ﺍﻣﺮﻭﺯ ﺟﻬﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ . ﻭ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺍﺧﻠﺎﻕ ﺑﻬﺘﺮ ﺷﺪﻥ، ﻭ ﺑﺎ ﻧﻈﺎﻡ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻳﮕﺮﺍﻥ ﻭ ﻗﺎﻧﻮﻥ ﻭ ﺑﺰﺭﮔﺘﺮﺍﻥ، = 5251;ؤﺩﺏ ﺑﻮﺩﻥ ﺍﺳﺖ، و= 604;ی ﻋﻤﻴﻖ ﻧﻴﺴﺖ، &#= 65153;ﻧﻄﻮﺭ ﮐﻪ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﻣؤﺩﺏ ﻣﻴﺒﺎﺷ= 5194; . ﺩﺭ ﺑﻴﻦ ﻓﻠﺎﺳﻔﻪ ﺍﺭﻭﭘﺎ ﺩﺭ ﺩﻭ ﻗﺮﻥ ﺍﺧﻴﺮ ﺗﻘﺪﻳس برای ﺁﻳﻨﺪﻩ ﻣﻄﺮﺡ ﺷﺪﻩ، ﮐﻪ ﺳﺮﺍﺳﺮ ﺍﻣﻴﺪ ﻣﻴﺒﺎﺷﺪ . ولی ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺗﻘﺪﻳس ﻭ ﺍﻟﻮﻫﻴّﺖ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺩﺭﻣﻘﺎ&#= 65249; ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺍﻣﻴﺪ ﻭﺍﻗﻌﻰ ﺩﺭ ﺁﻥ ﻫﺴﺖ . ول= ی ﺍﻣﻴﺪ ﺩﺭ ﻫﺮ ﺗﻠﺎﺵ ﻣﺎﺩﻯ ﺟﻬﺎﻥ، ﻗﻄﻌﺎ ﻭ ﻗﺮﻳﺒﺎ ﺑﻨﺎ ﺍﻣﻴﺪﻯ ﻭﺣﺴﺮﺕ ﻭ ﭘﺸﻴﻤﺎﻧﻰ ﻣﻴﺮﺳﺪ . ﻭﺗﻨﻬ= ﺎ ﮔﻮﺗﻪ ﺍﻟﻤﺎﻧ&#= 65264; ﺑﻮﺩ ﮐﻪ ﺑﻤﻔﺎﻫﻴﻢ ﻣﻌﻤﻮﻟﻰ تطو¡= 7;ر ﻭﺗﮑﺎﻣﻞ ﻭ ﻫﺪﻓﻬﺎﻯ ﺁﻥ ﺭﺍ ﮐﻪ ﻣﺎﺩﻯ ﺑﺎﺷﺪ ﻳﺎ ﺭﻭﺣ&= #65264; ﺍﮐﺘﻔﺎ ﻧﮑﺮﺩ .= ﻭﻯ ﺩﺍﺭﺍﻯ ﻋﻘﺎﻳﺪ ﻋﺮﻓﺎﻧﻰ ﺍﻳﺮﺍﻧﻰ ﺩﺍﺷﺖ، ﮐﻪ ﮐﺘﺎﺏ ﺧﻮﺩﺭﺍ ﺍﺯ ﺯﺑﺎﻥ ﺯﺭﺩﺷﺖ ﮔﻔﺖ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻴﭻ ﮐﻠمه اﻯ ﺍﺯ ﺯﺭﺩﺷﺖ ﻧﮕﻔﺖ&#= 1548; ﻣﮕﺮ ﺁﻧﭽﻪ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ .= ﮐﻪ ﺁﻧﺮﺍ ﺍﺯ ﺯﺭﺩﺷت ﻤﻴﺘﻮﺍن ﺪﺍﻧﺴﺖ . ﻭﻯ ﮔﻔﺖ ﺗﮑﺎﻣﻞ ﻭ ﻧﻤﻮ، ﺍﮔﺮ ﺑﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﺮﻳﺰﻩ ﺷﺨﺺ ﺍﺣﺴﺎس ﺷﻮﺩ، ﻗﻄﻌﺎ ﺧﻮﺏ ﺍﺳﺖ . ﺍﺻﻮ= ;ﻟﺎ ﻏﺮﻳﺰﻩ ﻫﻤﺎﻥ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻓﺼﻞ ﻧﻮﻋﻰ ﻫﺮﮐس ﺍﺯ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺍﻭ ﺍﺳﺖ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺩﺍﺭﺩ .= ﮐﻪ ﻋﻘﻞ ﻧﻘّﺎﺩ ﺧﻮﻳﺸتن ﺪﺍﺭ ﺩﺍﺭﺩ . ﻭ ﺭﺍه ﺨﻴﺮ ﺑﺎ ﺗﮑﺎﻣل اﻟﻬﻰ ﺭﻭﺡ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﺪ . ﻭﺍﻟ= ّﺎ ﺧﻴﺮ ﺍﺯ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ، ﺑﺴ= 5176;ﻪ ﺑﺴﻄﺢ ﻋﻘﻞ ﺁﻧﻬﺎ ﺍﺳﺖ . ﮔﺎ= ;ﻫﻰ ﺑﺮﺍﻯ ﭘﻮﻝ ﻳﺎ ﻣﻠﻴّﺖ ﻭ ﻳﺎ ﻣﺬﻫﺐ ﻭ ﺩﻳﻦ ﻣ= ﻴﺒﺎﺷﺪ . ﮐﻪ ﻣثلا ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﭘﻴﺮﻭ ﺩﻳﻦ ﻭﻣﺬﻫﺐ، ﻭﻳﺎ ﻣﻠّﻴّﺖ ﭘﻴﺪA= 165; ﮐﻨﻨﺪ . ولی ﮔﻮﺗﻪ ﻣﻨﻈﻮﺭﺵ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﻓﺰﻭﺩ ﺍﮔﺮ ت&#= 1591;وّر ﻭ ﺗﻐﻴﻴﺮ ﺣﺘﻤﺎ ﺑﻤﻌﻨﻰ ﺗﮑﺎﻣﻞ ﻧﻴﺴﺖ&#= 1548; ﻣﻌﻴﺎﺭﻯ ﺑﺮﺍ&#= 65263; ﺍﺧﻠﺎﻕ ﺷﺨﺺ، &#= 65267;ﺎ ﺍﺟﺘﻤﺎﻉ ﺑﺮﺍﻯ ﺣﻴﺎﺕ ﻭﺯﻧﺪﮔﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺑﺎﺷﺪ . ﭘس ﺑﺎﻳ= ﺪ ﻣﺠﻤﻮعه اﻯ ﺍA= 199; ﺍﺧﻠﺎﻕ ﺟﺪﻳﺪ ﻭﺁﻣﻮﺯﺷﻬﺎی ﺠﺪﻳﺪ ﺑﻴﺎﺑﻴﻢ . ﻳﻌﻨ= ﻰ ﺍﮔﺮ ﺑﺮﺍﻯ ﺩﻧﻴﺎﻯ ﺑﺸﺮﻯ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺗﻐﻴﻴﺮﺍﺕ ﻣﻨﻄﻘﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﭘﻴﺶ ﺑﺮﺩ . ﻭﺣﺪ= ;ّ ﺃﻗﻞ ﻣﻌﻘﻮﻝ ﺑﺎﺷﺪ، ﮔﺮﭼﻪ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺖ . ﺍﻣﺎ ﺍﮔﺮ ﻣﻨﻈﻮﺭﺵ ﺍﺯ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰﺩﺭﺗﮑﺎ= 5251;ﻠﺎﺕ ﺭﻭﺣﻰ ﺑﻮﺩه ﭙس ﺟﺴﺘﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺿﺮﻭﺭﺕ ﺩﺍﺭﺩ . که ﺒﺎ ﻭلیّ اﻟﻬﻰ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﺰ= ﺩ ﻓﻴﻠﺴﻮﻓﺎﻥ ﻭ ﺩﺍﻧﺸﮕﺎﻫﻴﺎ= 5253; ﺩﺭ ﺍﺧﻠﺎﻕ ﺭﺳ&= #65252;ﻰ ﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، ﺷﺎﻳ= 5194; ﺍﺩﺍﻣﻪ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﺍﺻﻠﺎﺣﻰ ﺭﺍ، &#= 65165;ﺧﻠﺎﻕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻓﺮﺩﻯ ﻣﻔﻴﺪ ﺑﺎﺷﺪ ولی ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻫﺴﺖ، ﮐﻪ ﻣﺮﺍﺗﺐ تقرّب ﻭ ﺗﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎﻓته اﻧﺪ . ﻭ ﺑﺎﺷﻬﻮﺩﻫﺎ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﻭﺗﺠﺮﺑﻴّﺎﺕ ﺭؤﻳﺎﺋی عمیق ﺘﺮ ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ، ﻧﻘﺪ ﻭﺍﺻﻠﺎﺡ ﺍﺧﻠﺎﻕ ﻭﺭﻓﺘﺎﺭ ﺭﻭﺯ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎ&#= 65267;ﻨﺪ . ﻭ ﺍﺧﻠﺎﻕ ﻧﻴﮑﻮ ﺩﺭ ﻓﻠﺴﻔﻪ ﺯرﺪﺷﺖ ﺑﻤﻌﻨﻰ ﺍﺧﻠﺎ&#= 65237; ﺍﻟﻬﻰ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟﺒﺘﻪ ﺑﻴﻦ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ، ﺑﺎﮐﺘ= 5208;ﺎﻑ ﻫﺮ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺁﺩﻡ ﻭ ﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩ&= #65165; ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د، ﻫﺮﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪالهی ﺮᥴ= 5; ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮ ﺁﻭﺭﺩﻧﺪ .= ﮔﺮچه اﺳﺎﻣﻰ ﺁﻧﻬﺎ ﻣﺨﺘﻠﻒ ﺍﺳﺖ . و= لی ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ، ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺩﺍﺭﺩ = . ﻣﻘﺎﻣﺎﺕ ﺣﺴﻴﻨﻰ ﭘﻴﺮ ﮐﺎﻣﻞ، ﻭ ﺣﺴﻨﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺳﺎﻟﻚ، &#= 65261; ﻓﺎﻃمی ﺷﻬﻮﺩ ﺯﻧﺎﻧﻪ ﻣﺎﺩﺭ ﻫﺴﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳ&#= 65174; ﺍﻟﻬﻰ، ﻭ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ، ﻭﺷﻬﻮ= 5193; ﻣﺼﻄﻔﻮﻯ ﺻﻮﺭﺕ محمّد . A= 175;ﺎ ﺳﺎﻟﻚ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ . ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻮﺑت ﻤﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺍﺳﺖ، ﮐﻪ ﺧﻮﺩ ﻭ ﺳﺎﻟﮑﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺧ&= #65262;ﺍﻫﻨﺪ ﺭﺳﺎﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻮﺵ ﻭ ﺍﺧﻠﺎﻕ ﺳﻨّﺘﻰ ﻣﺴﻴﺤﻴّﺖ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﺭﻭﭘﺎ ﻧﻴﺰ، &#= 65255;ﻤﻴﺘﻮﺍﻧﺪ ﺩﻭﺭ ﺍﺯ تطوّž= 5; ﻭ ﺗﺤﻮلّ ﺒﺎﺷﺪ . ﻳﻌنی اﻓﺮﺍﺩ ﺑﺎﺧﻠﺎﻕ ﻭﺩﺳﺘﻮﺭﺍت ﻤﺴﻴﺢ ﻧﺒﺎﻳﺪ ﺍﮐﺘﻔﺎ ﮐﺮﺩ . ﺑ= ;ﻠﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﺩﺭﻭﻟﺎﻳت ﺴﻠﻮﮐﻰ ﻣﺴﻴﺢ ﻟﺎﺯم اﺳﺖ، ک = 7; همﻴشه ﺃﻧﺪﮐ᥾= 4; ﻫﺴﺘﻨﺪ . ﺁﻧﻬم ﺒﺮﺍی ﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﺎﻳﺪ دستور اخلاقی ﺻﺎﺩﺭ ﮔﺮﺩﺪ . ﮐﻪ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﻴّﺖ ﺑﺎﻃﻞ ﻭ ﺑﻰ ﻣﻌﻨﻰ ﺍﺳﺖ = . ﮐﻪ ﺍﮔﺮ ﺑﻮﺩ ﻧﻴﺎﺯﻯ ﺑﺮﺳﻴﺪﻥ ﺍﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻭ ﺍﻧﺒﻴﺎﻯ ﻏﻴﺮ &= #1575;ُلی العَزم ﻧﺒﻮﺩ= ، ﻳﺎ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎن اﻟﻬA= 264; ﺍﻳﻦ ﺷﺶ ﻭﻟﺎﻳﺖ ﮐﻪ مح= 605;ّد ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ = ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﻤﻴﺸﻪ ﮔﻔﺘﻪ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﺁﻧ= ﮕﺎﻩ ﻟﺎﺯﻡ ﻫﻢ ﻧﺒﻮﺩ ﮐﻪ ﺍﺭﺳﺎﻝ ﺍﻟﻬﻰ ﮔﺮﺩﻧﺪ . ﻭ ﺭسو&= #65247;ﺎﻥ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻫﺮ و&#= 1604;یّ ﻭ ﺭسو</span><span lang=3DAR-SA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻝ ﻭﻓﺮﺳﺘﺎﺩﻩ ﻭ&#= 1605;عرّفی ﺷﺪﻩ ﻫﺴﺘﻨﺪ ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ . ﻭﻧﻪ ﺑﺮﺍﻯ ﺟﺎمعه = 83;رﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻣﻌﺮﻭف ﻮ ﻏﻴﺮ ﻣﻌﺮﻭﻑ ﺑﺎﺷﺪ . ﭘس ﻭﻟﺎ= ﻳﺖ محمّدﻯ ﭘس ﺍﺯ= ; ﻣﺴﻴﺢ، ﻭ ﺣﺘﻰ ﺍﺧﻠﺎﻕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺟﺪﻳﺪ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﻭ محمّž= 3;، ﺑﺎﺯ ﻳﮑﻰ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮی ﻮﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟکان ﻣﺴﺘʌ= 28;ﺪ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻫﺎﻯ ﺁﻥ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﭘس ﺧﻴﺮ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﻣﺴﻴﺤﻰ&#= 1548; ﻧﺒﺎﻳﺪ ﺍﺳﺘﻨﮑﺎﻑ ﺍﺯ ﭘﻴﺮﻭﻯ ﺍﺧﻠﺎﻕ ﺳﻠﻮﮐﻰ ﻭ ﺩﺳﺘ&= #65262;ﺭﺍﺕ ﻋﺒﺎﺩﻯ ﺭﻭﺵ ﺟﺪﻳﺪ محمّد،= ﻭﻳﺎ ﺑﻌﺪﺍ ﺑﺎ ﺭﻭﺵ ﻣﻬﺪﻯ ﺑﻨﻤﺎﻳﻨﺪ . ﮐﻪ ﺷﺎﻳﺪ ﭼﻮﻥ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ، ﺩﺭ ﻳﻚ ﺗﻮﻟّﺪ ﻫﻢ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺯﺭﺩﺷﺘﻰ ﻭﻫﻢ ﻣﺴﻴﺤﻰ ﻭ ﻫﻢ م&= #1581;مّدﻯ ﺭﺳﻴﺪ . ﻭﻳﻚ ﭘﻴﺎﻣﺒﺮﻯ ﮐﺎﻣﻞ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﻮﺩ . ولی ﺍﺧﻠﺎﻕ ﺑﻬﺘﺮﻯ ﺭﺍ ﻳﺎﻓﺖ، ﮐﻪ ﺑﺪﺳﺘﻮﺭ ﺭؤﻳﺎﺋﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻣﺪﺑّﺮ ﻭ ﺷﻬ&#= 65262;ﺩﻯ ﺧﻮﺩ ﻋﻤﻞﮐﺮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻴﭽﻪ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﺑﺎ ﺗﮑﺎﻣﻞ ﻣﻴ&= #65192;ﻮﺍﻫﻢ ﺟﻨس ﺟﺪﻳﺪﻯ ﺍﺯ ﻣﺮﺩﻡ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻢ . ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺍﺧﻠﺎﻕ ﺟﺪﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﻠﮑﻪ ﺣﺘﻰ ﻣﺎﻫﻴّﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺭﺍ ﺩﮔﺮ&= #64404;ﻮﻥ ﮐﻨﺪ، ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺸﺮﻯ ﻭ ﺍﺧﻠﺎﻕ ﺁﻥ، ﺑ&#= 65166;ﻟﻮﻫﻴّﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﺧﻠﺎﻕ ﺁﻥ ﺑﺮﺳﺎﻧﺪ . ﺁﻧﮕ= ﺎﻩ ﺟﻨس ﻭ ﺫﺍت اﻧﺴﺎﻥ ﻋﻮض ﻤﻴﺸﻮﺩ . ﺑﺨﺼﻮ= ﺹ ﻭﻗﺘﻰ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ، ﺑﺨﻠ= 5238; ﺑﺎﺯ ﮔﺮﺩﺩ ﻭ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﻣﺄﻣﻮﺭﻳﺖ ﻭ ﺭ&= #65203;ﺎﻟﺖ ﺍﻟﻬﻰ ﺑﻴﺎﺑﺪ .= ولی ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ . ﺗﺎ ﻫﺮ ﻃﻮﺭ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺗﻌﻠﻴﻢ ﺑﺪﻫﺪ ﻭﻣﻨﺎﺳﺐ ﺑﺎﺷ&#= 65194; . ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﻤﺎﻥ ﺗﻌﻠﻴﻤﺎﺕ ﺍو= 604;ی ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺍﻫﺪ ﺍﺟﺮﺍ ﮐﻨﺪ . ﺑﻠ= ;ﮑﻪ ﺗﻨﻬﺎ ﺗﺠﺮﺑﻪ ﺧﻮﺩﺭﺍ ﺑﺴﺎﻟ&#= 65242; خویش ﻣﻴﮕﻮﻳ᥷= 4; . که ﺴﺎﻟک نیز ﺍﺟﺒﺎﺭﻯ ﻧﺪﺍﺭﺩ . ﺍﮔﺮ ﺧﻮﺍﺳﺖ ﺑﺪﺍﻥ ﺍﺧﻠﺎﻕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ می ﭙﺮﺩﺍﺯﺩ . ﻭ ﺍﺧﻠﺎﻕ ﺟﺪﻳﺪ&#= 1548; ﺑﻴﺸﺘﺮ ﺑﻤﻌﻨﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﻭ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗ&#= 65198; ﻭ تقرّب ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻭﻯ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺘﻮﺍﻧﻴﻢ ﺍﺣﮑﺎﻡ ﺍﺧﻠﺎﻕ، ﻭ ﺍﻟﺒﺘﻪ ﺩﻳﻨﻰ ﺭﺍ ﮐﻪ ﺿﻌﻒ ﮔﺸﺘﻪ ﺗﺮﻙ ﻧﻤﺎﺋﻴﻢ . ﻭ ﺑﻌﮑس ﺧﻀﻮﻉ ﻭ ﺻﺒﺮ ﺑﺎ ﺗﮑﺎﻣﻞ ﻧﻴﺮﻭﻣﻨﺪ ﮔﺮﺩﻳﻢ . ﻭﻧﻪ ﻫﻤﺎﻥ ﺧﻀﻮﻉ ﮐﻮﺭﮐﻮﺭﺍﻧﻪ ﺍﻓﺮﺍﺩ ﻗﺸﺮﻯ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﮐﺸﻴﺸﺎﻥ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻣﺴﻴﺤﻰ ﻭ ﺍﺳﻠ&= #65166;ﻣﻰ ﻭ ﻏﻴﺮﻩ . ﺑﻠکه ﺘﻨﻬﺎ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺭﺍ ﺟﺴﺖ . ﻭ ﺧﻀﻮﻉ ﺳﺎﻟﻚ ﻭ = سوﮔﻨﺪ ﻭ ﭘﻴﻤﺎﻥ ﺍﻭ، &= #65169;ﺴﺘﻪ ﺑﺪﺍﻭﻃﻠﺐ ﺑﻮﺩﻥ ﻭ ﺧﻮﺍﺳﺘﻦ ﻭ ﻋﺸﻖ ﺑﺮﺍﻩ ﺧﺪ&= #65165; ﺩﺍﺷﺘﻦ ﺳﻠﻮﻙ ﺍﺳﺖ . ﮐﻪ ﺧﺪﺍﻭﻧﺪﭘﻴﺮ= 5165;ﻟﻬﻰ ﺭﺍﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ م&#= 1593;رّفی ﮐﺮﺩهﺒﺎﺷﺪ . ﻧ&= #65268;ﭽﻪ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ، ﺑﺎﻳ= 5194; ﺟﺪّﻯ ﻭ ﺳﺨﺖ ﺩﻝ ﺑﻮﺩ، ﺗﺎ ﻣﺤﮑﻮﻡ ﻧﻴﺮﻭﻫﺎﻯ ﻃﺒﻴﻌﺖ ﻭﺣﺘﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻧﺸﺪ . ﻭ ﺗﺴﻠﻴﻢ ﺁﺭﺯﻭﻫﺎ ﻭ ﻫﻮﺳﻬﺎ ﻭﻏﺮﺍﻳﺰﺣﻴﻮ= 5165;ﻧﻰ ﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﻧﺸﺪ . ﻭ ﺑᥴ= 6; ﺍﺭﺍﺩه اﻯ ﺁﻫﻨﻴﻦ ﻭ ﺗﻮﺣﻴﺪ ﺫﺍﺗﻰ&#= 1548; ﻳﻌﻨﻰ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺷ&#= 65260;ﻮﺩﻯ ﻭﻃﺒﻴﻌﺖ، ﺩﺍ= 5261;ﻃﻠب ﻮﻋﺎﺷﻖ ﺑﻤﺮﺍﺗب ﺸﻬﻮﺩﻯ ﺧﻮﺩ ﮐﻮﺷﺶ ﺑﻴﺸﺘﺮ ﮐﺮﺩﻥ ﺍﺳﺖ . ﻭﻯ ﺍﻓﺰﻭﺩ ﺍﮔﺮ ﻧﺘﻮﺍﻧﻴﻢ ﺑﺎﻟﻮﻫﻴّﺖ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﻴﻢ، ﻗﻄﻌ= 5166; ﺑﺸﮑﻞ ﻣﻮﺭﭼﻪ ﻭﺯﻧﺒﻮﺭ ﻣﺒﺪﻝ ﺷﻮﻳﻢ . ﻳ= ;ﺎ ﻫﻤﺎﻥ ﻣﺴﺦ ﻭﮐﺎﺭﻣﺎ، ﺑﺮ= 5165;ﻯ ﻫﺮ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺨﺼﻮﺹ ﺩﺭ ﺃﺷﺪ ﺁﻥ ﺑﺮﺍﻯ ﭘﻴﺮﻭﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﺩﻳﻨﻰ ﻭﻧﺎﻣﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷ&= #65194; . ﻧﻴﭽﻪ ﺗﻨﻬﺎ ﮐﺴﻰ ﺑﻮﺩ، ﮐﻪ ﺗﺮﻙ ﺭﻭﺵ ﻗﺸﺮﻯ ﮐﻠﻴﺴﺎ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻭﺣتی هستی ﻟﺎﺯﻡ ﺩﺍﻧﺴﺖ . ﻭ ﺍﺧﻠﺎﻕ ﻣﺴﻴﺤﻰ ﺭﺍ ﻣﻨﺎﺳﺐ ﺑﺮﺩﮔﺎﻥ ﺩﺍﻧﺴﺖ . ﺍﻟﺒﺘ= ﻪ ﺩﺭ ﻣﺴﻴﺤﻴّﺖ= 548; ﮐﻠﻴﺴﺎ ﻣﺎﻧﻨﺪ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺩﻳﻨﻰ ﻫﻤﻴﻦ ﺣﺎل ﺮﺍﺩﺍﺭﺩ ﮐﻪ ﻣﺮﺩﻡ ﺭﺍ ﭼﻮﻥ ﺑﺮﺩﻩ ﻣﻄﻴﻊ ﻣﻴﺨﻮﺍﻫﻨﺪ . ﺍ= ﻣﺎ ﻣﺴﻴﺤﻴّﺖ ﺳﻠﻮﮐﻰ ﮐﻪ ﺭﺑﻄﻰ ﺑﮑﻠﻴﺴﺎ ﻭ ﮐﺸﻴﺸﺎﻥ ﻧﺪﺍﺭﺩ . ﻭﻳﺎ ﻣﺴﻠﻤﺎﻧﻰ ﺳﻠﻮﮐﻰ، که ﺮﺑﻄﻰ ﺑﺴﻨّﻰ ﻭﺷﻴﻌﻪ ﺑﻮﺩﻥ ﻧﺪﺍﺭﺩ . ﻓﻠﺴﻔ= ﻪ ﺩﻳﮕﺮﻯ ﺍﺳﺖ، &#= 65175;ﻨﻬﺎ ﺩﺭ ﺳﻤﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴ&#= 65170;ﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﺩﻭﭼﺎﺭ ﺍﻭﻫﺎﻡ ﻭ ﺧﺮﺍﻓﺎﺕ ﻣﺬﻫﺒﻰ ﻣﻴﺸﻮ&#= 65193;، ﮐﻪ سوﺩ ﺁﻥ ﺑﻨﻔﻊ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﻭ ﻋﻠﻢ ﺗﺠﺮﺑﻰ، ﮐﺎﺭ= 5263; ﺑﺤﮑﻮﻣﺖ ﺑﺮﻣﺮﺩﻡ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻧﺎ= ;ﭼﺎﺭ ﺑﺸﻌﺎﺭﻫﺎﻯ ﭘﻮﭺ ﮔﻮﺵ ﺑﺪﻫﻨﺪ . ﻧﻴﭽﻪ ﮐﻪ ﺩﻧﺒﺎﻝ ﺭﻭﺵ ﺷﻮﭘﻨﻬﺎﻭﺭ ﺑﻮﺩ، ﺍﺭﺯﺷﻬ= 5166;ﻯ ﻋﺼﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺭﻭﭘﺎ ﻧﭙﺬﻳﺮﻓﺖ، ﻭ ﺍﻣﻴﺪ ﺑﺂﻳﻨﺪﻩ ﺩﺍﺷﺖ . ﻭ ﺑﺸﺎﺭﺕ ﺩﺍﺩ ﮐﻪ سوء ﭘﺮﻣﻦ ﻫﺎ، ﻳﺎ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺍﻣﺮﻭﺯی ﺒﺎﺯﮔﺸته ﺒﺨA= 248;ﻖ، ﻭﻳﺎ ﺣﺘﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ، ﮐﻪ </span><sp= an lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩ</spa= n><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﮕﺮ ﺩﺭﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮔﺮﭼﻪ ﻫﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﻔﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ ﻭ ﺑﻬﻢ ﻧﺰﺩﻙ ﻣﻴﺸﻮﻧﺪولی ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﻫﺮﮔﺰ ﭼﻮﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﺮﻭﺯ ﻭ ﺍﻣﺮﻭﺯ ﺩﺭ ﻓﮑ&= #65198; ﻭﺳﻠﻴقه ﻨﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ . ﻣﺎ ﻋﻤﻠﺎ ﺩﺭﻧﻮﻋﻰ ﺍﺯ ﻗﺮﻭﻥ ﻭﺳﻄﺎﺋﻰ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨ&#= 65268;ﻢ . سوﭘﺮﻣﻦ ﻫﺎ ﺟﻨﮓ ﻧﻤﻰ ﮐﻨﻨﺪ، ﺑﻠﮑﻪ ﺑﺎ ﺟﺪﻳّﺖ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﺪﺍﻗﺖ ﻭﺍﺭﺩ ﻣﻴﺪﺍﻥ ﻣﺒﺎﺭﺯﻩ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺩﺭ ﺁﻏﺎﺯ ﺑﺎ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﻣﻰ ﺟﻨﮕﻨﺪ، ﺳﭙس = 5169;ﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺗﻌﻬّﺪ ﺗﮑﺎﻣﻞ ﻳﺎ ﺣﻤﺎﻳﺖ ﻭﺷﻮﻕ ﻣﺒﺎﺭﺯﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ . و&= #1604;ی ﻧﻪ ﺑﺎ ﺧﻮﻥ ﺭﻳﺰﻯ ﻭ ﺧﺸﻮﻧﺖ . ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ . ﮔﺮﭼﻪ ﺍﻳﻨﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻣﺮﻭﺯ ﻫﺴﺘﻨﺪ . ﺗﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓ&#= 65262;ﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﻓﻀﺎﺋﻞ ﺍﺧﻠﺎﻗﻰ ﻭ ﺳﻴﺎﺳﺖ ﻣﺮﺩﻡ ﺩﺍﺭﻯ ﭼﮕﻮﻧﻪ &= #65193;ﺍﺭﻧﺪ . ﺍﻟﺒﺘﻪ ﺟﻨﮓ ﺑﺎ ﺭﻭﺍﻥ ﺧﻮﺩ&= #1548; ﻭ ﺑﺎ ﺍﺑﻠﻴﺴﺎﻥ ﺯﻣﺎﻥ، ﺁﺧﻮﻧ= 5194;ﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﻳﺎ ﻣﺴﻴﺤﻰ ﻳﺎ ﺯﺭﺩﺷﺘﻰ ﻭ ﻳﻬﻮﺩﻯ ﻭ ﻏﻴﺮﻩ . ﻭ ﻧﻴﭽﻪ ﺍﻣﻴﺪﻭﺍﺭ ﺍﺳﺖ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﻫﻤﺮﺍﻩ ﺩﻳﮕﺮﺍﻥ ﺩﺭﺑﺴت ﻮ ﺧﺎﻟﺼﺎﻧﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺁﻧﻬﺎ ﻗﺮﺍﺭﺑﮕﻴﺮﺩ . = ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﻫﻤﭽﻨﺎن ﺪﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣ&#= 65166;ﻧﻨﺪ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭﮔﻴﺎﻫﻰ ﺩﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺗﺎ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ﺭﻓﺘﻦ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﺣﺘﻰ ﺍﮔﺮ ﺯﻧﺪﮔﻴﻬﺎ ﺩﺭﺩﻧﺎﻙ ﺑﺎﺷﺪ، ﺍﮔﺮ ﻫﺪﻑ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ&#= 1548; ﻧﻪ ﻓﻘﻂ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺩﻧﻴﺎ ﮔﺮﻳﺰﺍن ﻨﻴﺴﺖ، ﺑﻠﮑﻪ ﺳﭙﺎس گذﺍﺭ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪﺑﺨﺼﻮ= 5209; ﺩﺭ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﺨﺖ ﺳﺎﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ . ک= ه ﺒﺴﺮﻧﻮﺷﺖ ﺁﺧﺮ ﻣﻌﺼﻮﻣﻴّﺖ ﻭ ﻧﺠﺎﺕ ﻣﻴﺮﺳﺪ .= ﻭﻯ ﺍﺯ ﻗﻮﻝ ﺯﺭﺩﺷﺖ ﻣﻴﮕﻮﻳﺪ، ﻣﻦ ﺍﻳﻦ ﻫﺪﻑ ﺭﺍ ﺑﺸﻤﺎ معرّفی ﻣﻴﮑﻨﻢ، ﻭ ﺁﻥ ﺭﺳﻴﺪﻥ سوﭘﺮA= 251;ﻦ ﻫﺎ ﺍﺳﺖ . ﮐﻪ ﻳᥴ= 6; ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐﺎﻣل اﻟﻬﻰ س= 08;ﭘﺮﻣﻦ ﺷﻮﺩ، ﻭﻳﺎ ﻃﺎ&#= 65247;ﺒﺎﻥ ﺗﮑﺎﻣﻞ ﻭﻫﺪف اﻟﻬی که ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭ= ;ﺧﺪﺍﻭﻧﺪ ﺑﺎﻳﺪ معرّفی ﻧﻤﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺍﻭﻝ ﺑﺎﻳﺪ ﺑﺮ ﺑﺸﺮﻳّﺖ ﺧﻮﺩ ﻏﺎﻟﺐ ﺁﻣﺪ، ﻭ ﺗﺮﻙ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭﺣﺘﻰ ﺣﺎﻝ ﺣﺎﺿﺮ، ﺑﺎ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﻣﺤﺘﺮﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﮕﺎﻩ ﺳﺒﮑﺒﺎﺭ ﻣﻴﺘﻮﺍﻥ ﺑﺂﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭﻣﺮﺍﺗﺐ ﺷﻬ&#= 65262;ﺩﻯ ﻭﻧﻮﻉ ﺑﺸﺮﻯ س&#= 1608;ﭘﺮ ﻣﻦ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺳﻴﺪ . ﻭ ﺍﻟّﺎ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﭼﻨﻴﻦ ﻫﺪف گیرﻯ ﺭﺳﻴﺪﻥ ﺑﺂﻳﻨﺪﻩ ﺑﻬﺘ&#= 65198; ﻧﮑﻨﺪ، ﺣﺘﻤﺎ ﺩﻭﭼﺎﺭ ﺁﻳﻨﺪﻩ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺸﻮﺩ . ﮐﻪ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺗﮑﺮﺍﺭ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ک= ه ﭽﻮﻥ ﻣﻴﻤﻮﻥ ﻣﺴﺨﺮﻩ ﻭﻣﺴﺦ ﺷﺪﻩ ﺑﺮﺍﻯ ﻣﺎ&= #1548; ﻣﺤﺒﻮس ﺩﺭ ﺑﺎﻍ ﻭﺣﺶ ﻣﺎﻧﺪﻩ ﻣﻴﺸﻮﻳﻢ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺗﻤﺎﺷﺎﭼﻰ ﺑﺎﻍ ﻭﺣﺶ ﻣﺎ ﺭﺍ ﺗﻤﺎﺷﺎ ﻭﻣ&= #65204;ﺨﺮﻩ ﻭﺁﺯﺍﺭ ﻧﻤﺎﻳﻨﺪ . ﺭﺍﻩ ﺩﺭﺍﺯﻯ ﺑﺴﺨﺘﻰ ﻭ ﺁﻫﺴﺘﮕﻰ ﭼﻮﻥ ﺣﺮﮐﺖ ﮐﺮﻡ، ﻣ&#= 65166; ﺗﻮﺍﻧﺴته ایم ﺑﺎﻧﺴﺎﻧﻴّﺖ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑﺮﺳﻴﻢ . ﻭﻫﻤﻴ= ﻦ ﺯﻣﻴﻦ ﻣﻮﻋﻮﺩ ﺑﻘﻮﻝ ﻧﻴﭽﻪ، &#= 65259;ﻤﻴﻦ ﻧﻮﻉ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭﻳﺎ ﺍﻣﺮﻭﺯ ﺭﺳﻴﺪﻥ ﺑﺴﺮﺯﻣﻴﻦ ﻣﻠﮑﻮﺗﻰ ﻭ ﺟﺒﺮﻭﺗﻰ ﺩﺭ ﻣ&= #65198;ﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺩﺭ ﺭؤﻳﺎﻫﺎ، = 5153;ﻧﻬﻢ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻴﻢ . ﺍﺭﺽ ﻣﻮﻋﻮﺩ ﻧﻪ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ ﻭﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺁﺳﻤﺎﻧﻬﺎ ﻭﮐﻬﮑﺸﺎﻧﻬﺎ= 548; ﺑﻠﮑﻪ ﺩﺭﺻﻮﺭﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭﭘس اﺯ ﻫﻔت هزﺍﺭ ﺳﺎA= 245; ﺩﻳﮕﺮ . ﻳﺎ ﺍﻣﺮﻭﺯ ﺩﺭ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺟﺒﺮﻭﺗﻰ، ﭼﻮ= 5253; ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺍﺯ ﺳﻤﺖ ﻣﺎ، ﮐ&= #65258; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ ﻭ ﺟﺒﺮﻭﺕ ﺍﻭﻝ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﺍﺭث ﻭ ﻣﻴﺮﺍث ﻭ ﺍﺭ&= #65213; ﻣﻮﻋﻮﺩ، ﺟﺴﺘ= 5254; ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ ﺍﺳﺖ چه ﺪﺭ ﮐﺮه ﺰﻣﻴﻦ ﻳﺎ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ . ﮐﻪ ﺍﺭﻭﺍﺡ ﻓﺎﺻﻠﻪ ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪ . ﻣﻴﺮ= ﺍث ﻧﺒﻮّﺕ، ﺩﻧﺒA= 166;له کاﺭﺃﻧﺒﻴﺎ ﺩA= 197; ﺍﻭﻟﻴﺎ . ﺗﺎ ﺃﺭض ﻤﻮﻋﻮﺩ ﻣﻠﮑﻮت ﻤﺬﮐﻮﺭ ﺗﻮﺭﺍﺕ ﻭ ﺍﻭﻟﻴﺎی اﻟﻬA= 264; ﺑﻌﺪﻯ ﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﺷﻬﻮﺩﻳﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎﻥ ﺩﺍﺭﻳﻢ . ﻭﺑﺎ ﻫ= ;ﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ= 548; ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻬﮑﺸﺎ= 5253; ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﭼﻮﻥ ﻧﻮﺭ ﻭ ﺳﺮﻳﻌﺘﺮ ﻃﻰ ﻣ&= #65268;ﮑﻨﻨﺪ . ﻭ ﺑﺎ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﻋﻤﺮ ﻭ ﺑﻬﺪﺍﺷﺖ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺑ&#= 65204;ﻴﺎﺭ ﻋﺎﻟﻰ، ﺑﺒﻴﻨ= 5268;ﺪ ﭼﻪ ﻟﺬﺗﻬﺎ ﺍﺯ ﺯﻧﺪﮔﻰ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﻡ ﺧﻮﺩ ﻣﻴﺒﺮﻧﺪ . ﺑﺨﺼ= ﻮﺹ ﮐﻪ ﺍﺯ ﺭﻭﺯ سو&#= 1617;م ﺗﻮﻟﺪ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭ، ﺑﺎ ﻣﺎﺩﺭ ﺯﺑﺎﻥ ﺁﻣﻮﺧﺘﻪ ﻭﺗﮑﻠّﻢ ﻣﻴﮑﻨﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺍﻓﺴﺎﻧﻪ تکلّم ﻣﺴﻴﺢ ﺑﺎ ﻣﺮﻳﻢ ﺩﺭ ﺭﻭﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>سوّم تولد او ﺍﺳﺖ . A= 261; ﺩﺭ ﺷﺶ ﺳﺎﻟﮕﻰ ﺍﺯ ﺩﺍﻧﺸﮕﺎﻩ ﺑﻴﺴﺖ ﮐﻠﺎﺳﻪ ﻓﺎﺭغ اﻟﺘحصیل ﻣﻴﺸﻮﻧﺪ . ﮔﻮﺋ= ﻰ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺑﻤﻌﻨﻰ ﻭﺍﻗﻌﻰ ﺗﺮﺩﺍﺭﻧﺪ، ﻭ= 5255;ﻪ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺧﻮﺩ ﻭ ﺑﻬﺸﺘﻰ ﻋﺎﻟﻴﺘﺮ ﻧﺴﺒﺖ ﺑﺒﻬﺸت ﻨﻮﻉ ﻣﻴﻤﻮﻥ ﺩﺭﺟﻨﮕﻞ ﺍﺳﺖ .= ﻭﻣﻴﻤﻮﻥ ﺩﺭ ﺑﻬﺸﺖ ﺧﻮﺩ&= #1548; ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ که ﭽﻪ ﺣﺴﺮﺗﻬﺎ ﺍﺯ ﺗﻤﺎﺷﺎﻯ ﺑﻬﺸت اﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺩﺍﺭﺩ . ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺮﺍﻯ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺠﻨس ﺑﺮﺗﺮ سوﭘﺮ ﻣﻦ، ﮐﻪ ﻓﺮﺷت= 607; ﻮ ﻣﻠﺎﺋﻚ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﺑﺎﻳﺪ ﺍﺯ ﻫﺮ ﺗﺮﺣّﻢ ﻭ ﺷﻔﻘﺖ ﺑﺘﻦ ﻭﺟﺎﻥ ﺧﻮﺩ ﺩﺳ&= #65174; ﺑﮑﺸﻴﻢ . ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﭼﻨﺪ ﺳﺎﻝ ﺳﻠﻮک اﻟﻬﻰ ﭼﻨﻴﻦ ﻣﻴﮑﻨﺪ ، ﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﻮیزای تولد در ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌ&= #65194; ﺑﺮﺳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻴﭽﻪ ﺍﺯ ﻗﻮﻝ ﺯﺭﺩﺷﺖ ﻣﻴﮕﻮﻳﺪ، ﻣﻦ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﻴﻦ ﻗﻮﺍﻧﻴﻦ ﺧﻮﺭﺩ ﺷﺪﻩ ﻣﻰ ﺑﻴﻨﻢ، ولی ﺪʋ= 97; ﺍﻃﺮﺍﻑ ﺧﻮﺩ ﻧﺸﺎنه ها ﻭﻟﻮﺍﻳﺤﻰ ﻣﻴﺒﻴﻨﻢ، ﮐﻪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻭ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺧﻮ= ;ﺩ ﺭﺍ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭ ﺳﻠﻮﻙ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﻭ ﻧﻴﭽﻪ ﻳﺎ ﺯﺭﺷﺖ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﻧﺼﻒ ﺭﺍﻩ ﻃﻰ ﺷﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﭼﻮ= ﻥ ﻗﺮﺍﺭ ﺍﺳﺖ ﻣﺴﻴﺢ ﺑﺮﺍﻯ ﺯﺭﺩﺷﺖ، ﻭ مح= 05;ّد ﺑﺮﺍﻯ ﻣﺴﻴﺢ، &#= 65261; ﻣﻬﺪﻯ ﺑﺮﺍﻯ م&#= 1581;مّد سوشیانت ﺑﺮﺳﻨﺪ . که ﺒﺎﺯ ﺑﺨﺎﻃﺮﻋﺰﻡ ﺭﺍﺳﺦ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ، ﺑﺘﻮﺍ= 5255;ﻘﺪﻣﻰ ﻭ ﻗﺪﺭﻯ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻭﺟﻠﻮ ﺗﺮ ﺑﺮﺩﺍﺷﺖ ﻭﺻﺎﺣب عصر ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺷﺪ .= ﻭﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ محم¡= 7;د ﺍﺯ ﻗﻮﻝ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ &#= 1575;ُمّت ﻣﺎ ﻳﻌﻨﻰ ﻭﻟﺎﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﮐﻰ ﻭ ﺍﻭﻡ ﮐﻨﻨﺪﮔﺎﻥ ﻭﻣؤﻣﻨﺎﻥ مح = 5;ّدﻯ( اُمّت ﻭﺳﻂ )ﻫﺴﺘﻨﺪ، ﺑﻴﻦ ﮔﺬﺷته هاﻯ ﺳﻠﻮﮐﻰ ﺃﻧﺒﻴﺎ ﻭﺁﻳﻨﺪهﻫﺎﻯ ﺳﻠﻮﮐﻰﺍﻭﻟﻴ= 5166;ﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻫﻤﻴشه ﺪﺭ ﻫﺮﻣﺮﺣله ﺘﮑﺎﻣﻠﻰ ﺑﺎﺯ ﻣﻴﺎنه ﺮﺍﻩ ﺗ= 4401;ﺎﻣﻞ ﺃﺑﺪﻯ ﻭﺑﻰ ﭘﺎﻳﺎﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻧﻴﭽﻪ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﺩ، ﺍﮔ= 5198; ﺯﻧﺪﮔﻰ ﺑﺮﺍﻯ ﻣﺒﺎﺭﺯﻩ ﺑﺮﺍﻯ ﺟﻨس ﺑﺮﺗﺮﺑﺎﺷﺪ، = 5267;ﻌﻨﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭﻳﺎ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺍﻣﺮﻭ= 5199; ﻭ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﭘس ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﻣﻌﺎﻧﻰ ﺧﻴﺮ ﻭ ﺷﺮ ﺗﻐﻴﻴﺮ ﮐﻨﻨﺪ .= ﻳﻌﻨﻰ ﻣﻌﺎﻧﻰ ﺳﻠﻮﮐﻰ ﺗﻤﺎﻡ ﺍﻟﻔﺎﻅ ﺍﻧﺴﺎﻥ، ﭼﻪ ﺩﻳﻨﻰ ﻳﺎ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻏﻴﺮﻩ ﺭﺍ ﺑﺎﻳﺪ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﻧﻤﻮﺩ . ﮐﻪ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﺧﻮﺩ ﺑﺨﻮﺩ ﺍﻟﻔﺎﻅ &= #65165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻐﻴﻴﺮ ﻣﻌﻨﻰ ﻭﻣﻔﻬﻮﻡ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194; . که ﺤﺘﻰ ﺑﺮﺍﻯ ﻫﺮ ﻗﺮﻧﻰ ﺯﺑﺎﻥ ﻧﻴﺰ ﻓﺮﻕ ﻣﻴﮑﻨﺪ . ﻭ= ;ﻣﺎﺩﻯ ﺿﺪ ﺳﻠﻮﮐﻰ ﻣﻴﺸﻮﻧﺪ . ﭼﻮﻥ ﻫﻤﻴﻦ ﻟﻔﻆ ﺧﻴﺮ ﻭﺷﺮ، ﮐﻪ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭ ﺳﻠﻴﻘﻪ ﻣﺎ ﺭﺍﻳﺞ ﺍﺳﺖ . ﺑﻠ= ;ﮑﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻳﺎ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﻭﮐﺎﺭﻣﺎﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ . ﺑﺎﻳﺪ ﻣﻌﻴﺎﺭﻫﺎ ﻭﺍﺭﺯﺷﻬﺎ ﻭ ﺳﻤﺒﻮﻟﻬﺎ ﻭﺳﻄﺢ ﻋﻘﻞ ﻭﻧﻮﻉ ﺍﺧﻠﺎﻕ ﻭ ﺭﻓﺘﺎﺭ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻤﻌﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍی ﺨﻮﺩ ﻣﺎ&#= 1548; ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ . ﮐﻪ ﺍﻳﻦ ﺧﻴﺮ ﺍﺳﺖ، ﻭ ﺑﻤﺎ ﺍﺣﺴﺎس ﻗﺪﺭﺕ ﺑﻴﺸﺘﺮ ﻣﻴﺪﻫﺪ . ﻭﻃﺒﻴ= ﻌﺘﺎ ﺿﻌﻴﻒ ﭘﺎﻳﻤﺎل اﺳﺖ . &= #64380;ﻪ ﺩﺭ ﺗﻦ ﻭﻣﺎﺩﻳّﺎﺕ ﺟﻬﺎﻥ، ﻭﭼﻪ ﺩﺭ ﺫﻫﻦ ﻭ ﻗﺪﺭﺕ ﺑﻴﺎﻥ ﻭﻃﺮﺡ ﺭﻳﺰﻳﻬﺎ، ﻭﭼ= 5258; ﺩﺭ ﺭﻭﺍﻥ ﮐﻪ ﺁﻟﻮﺩﮔﻴﻬﺎ ﻣﺎﻧﻊ ﺍﺯ ﻫﺮ ﻗﺪﺭﺗﻰ ﺍﺳﺖ . ﮔ= ;ﺮچه اﻭﻟﻴﺎی اﻟﻬʌ= 64; ﭘﻴﺮﻭﺯﻯ ﻣﻘﺎﻣﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺮﺗﺮﻯ ﺳﻴﺎﺳﻰ ﻭ ﺩﻧﻴﻮﻯ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ . ﻭ حق&= #1617; ﺣﻴﺎﺕ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﻭﻏﻴﺮ ﺯﻧﺪﻩ ﺍﺯ ﺩﻳﺪ ﻣﺎﻣﻌﺘﻘﺪﻫﺴ= 5176;ﻨﺪ . ﺗﺎ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺪﻑ ﺧﺪﺍ ﺭﺍ ﺑﭙﺮﺩﺍﺯﻧﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻴﭽﻪ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﺧﻴﻠﻰ ﻫﺎ ﺩﺭﺳﺖ ﺩﺭﻙ ﻧﮑﺮﺩه اﻧﺪ . ﻭ&= #65191;ﻴﺎﻝ ﮐﺮﺩﻧﺪ ﺣﺮﻑ ﻣﺎ ﺣﺮﺹ ﻣﺎﻝ ﻳﺎ ﻧﺎﺳﻴﻮﻧﺎ&#= 65267;ﺴﻢ ﻭ ﻗﺪﺭﺕ ﻃﻠﺒﻰ ﺟﻨﮕﺠﻮﺋﻰ ﺍﺳﺖ . ﻭﮔﺮﭼﻪ ﭼﻨﻴﻦ ﺍﺳﺘﻔﺎﺩﻫﺎﻯ ﺍﺯ ﻓﻠﺴﻔﻪ ﻧﻴﭽﻪ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﻣﻴﮕﻔﺖ ﺣﺮﺹ ﻣﺎﻝ ﻭﻧﺎﺳﻴﻮﻧﺎﻟ= 5268;ﺴﻢ ﺑﺪﺗﺮﻳﻦ ﺷﺮﺍ&#= 65197;ﺕ ﻫﺎ ﻣﻴﺒﺎﺷﻨﺪ .= ﮐﻪ ﻣﺎﻧﻊ ﺭﺷﺪ ﻭ ﺁ= ﻓﺮﻳﻨﺸﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﭼ= ;ﻪ ﺩﺭ ﺩﻧﻴﺎ ﮐﻪ ﺍﺗﻠﺎﻑ ﻗﺪﺭﺕ ﻳﮑﺪﻳﮕﺮ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺍﺗﻠﺎﻑ ﺗﻠﺎﺷﻬﺎ ﻭ ﺭﻧﺠﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺟﺎﻣﻌﻪ ﻣﻴﺸﻮ&#= 65193; . ﻭﭼﻪ ﺩﺭ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺣﻰ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ ﮐﻪ ﺩﺍﺭﻳﻢ . ﮐﻪ ﺑﺎﻳﺪ ﺟﻠﻮﺗﺮ ﺑﺮﻭﻳﻢ، ﻭﻧﻪ ﺑﻌﻘب ﺮﻭی کاﺭﻣﺎﺋﻰ ﺑﺮﻭﻳم ﻮﻟﻰ ﻣﺎ ﮐﺮﺍﻣﺎت ﺒﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّه ﺨﻮﺩﺭﺍ ﺗﻠف ﻤﻴﮑﻨﻴﻢ، که ﭙس ﺍﺯ ﻣﺮﮒ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺮﻭﻳﻢ . ﺍﻣﺎ ﺁﻧﺎﻧﮑﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺘﻨﺪ، = 5261;ﮐﺎﺭﻯ ﺑﺪﻧﻴﺎ ﻭﻣﺎﻝ ﻭﻗﺪﺭﺕ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘ&= #65252;ﺎﻋﻰ ﺟﻬﺎﻥ، ﺑﻨﺎﻡ ﻧﺎﺳﻴﻮﻧﺎﻟﻴ= 5204;ﻢ ﻧﺪﺍﺭﻧﺪ، ﻓﺼ= 5262;ﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻣﻰ ﻳﺎﺑﻨﺪ . ﻭ ﺍﺯ ﺑﻴﻦ ﺁﻧﺎﻥ ﻧﻴﺰ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ ﻭ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓوق ﺒﺸﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻧﻴﭽﻪ ﻣﻴﮕﻮﻳﺪ، ﺍﮔ= 5198; ﻭﺍﻗﻌﺎ ﺍﺭﻭﭘﺎﺋی ﻤﺘﻤﺪﻥ ﺑﺨﻮﺍﻫﻴﻢ، ﺑ= 5166;ﻳﺪ ﺑﻤﺰﺝ ﻭ ﺍﺧﺘﻠﺎﻁ ﻣﻠﻞ ﺑﺎﻫﻢ ﺑﮑﻮﺷﻴﻢ . ﮐﻪ ﺍﻳﻦ ﺍﺧﺘﻠﺎﻁ ﻧﮋﺍﺩﻫﺎ ﻧﻴﺰ ﺑﺎﻋث ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺑﺮ ﺣﺴﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻮﺍﻧﻴ= 5254; ﮊﻧﺘﻴﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﻳﺎﻋث ﻫﻢ ﺯﻳﺴﺘﻰ ﻣﻠﻞ ﻭ ﭘﻴﺸﺮﻓﺖ ﻃﺒﻴﻌﻰ ﺟﺎمع= 07; ها ﺍﺳﺖ، ﮐﻪ ﺟﺪﺍ ﺍﺯ ﻧﺎﺳﻴﻮﻧﺎﻟﻴ= 5204;م ﺒﺎﺷﺪ . ﻭ ﺁﻣﺎﺩﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺷﺪﻥ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﻣﺮﺍﮐﺰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺘﻤﺎﻡ ﻧﻘﺎﻁ ﺟﻬﺎﻥ ﻣ&= #65268;ﺮﺳﺪ . ﻭ ﻳﺎ ﺑﻤﺴﺘﻌﺪﺍﻥ ﻣﻠﻞ ﺩﻳﮕﺮ ﮐﻤﻚ ﻣﻴﺸﻮﺩ، &#= 64400;ﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ ﻭﮐﻤﻚﺑﺘﮑﺎﻣ= 5246;ﻃﺒﻴﻌﻰﻧﻮﻉᥴ= 9;ﺸﺮﻯﻧﻤﺎﻳﻨﺪ .ﺷﻮﭘﻨﻬﺎﻭﺭ ﻭ ﻫﻨﺪﻭﺍﻥ ﻋﺎﺭﻑ، ﻣﺎﺩﺍ= 5249; ﮐﻪ ﻣﺎ ﺑﭽﺮخه ﻤﺎﺩﻳّﺎﺕ ﻭﺟﻬﺎﻥ ﭼﺴﺒﻴﺪه اﻳﻢ= 48; ﺑﺎﻳﺪ ﺗﺴﻠﻴﻢ ﮐﺎﺭﻣﺎﻫﺎ ﺑﻮﺩ . ﮐﻪ ﮐﺎﺭ ﭼﺮﺥ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪه ﻫﺎ ﺍﺳ&#= 65174; . ﻭﻧﻴﭽﻪ ﻧﻴﺰ ﻣﻰ ﺍﻓﺰﺍﻳﺪ، &#= 64400;ﻪ ﻣﺎ ﮔﺮﻓﺘﺎﺭ ﭼﺮﺥ ﻣﺎﺩﻩ ﻫﺴﺘﻴﻢ، ﻳﺎ ﺳﻴﺮﮐﻮﻟﺎﺳﻴ= 5262;ﻥ ﻣﺎﺩﻩ . ﭘس ﺑﺎﻳﺪ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺍﻳﻦ ﻣﻮﺍﻧﻊ ﮐﻨﻴﻢ، ﻭ ﺷﺠﺎﻋﺖ ﺟﻨﮕﺠﻮﻳﺎﻥ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﻳﻢ ﺗﺎﻗﻮﻯ ﺑﺎﺷﻴ&#= 65250;، ﻭ ﻣﺮﮒ ﺭﺍ ﺳﺮﮐﻮﺏ ﻧﻤﺎﺋﻴﻢ . ولی ﺟﻨﮓ ﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ . ﺟﻨﮓ ﻭ ﻣﺒﺎﺭﺯﻩ ﺧﺴﺘﮕﻰ ﻧﺎﭘﺬﻳﺮﻯ که اﻭﻟﻴﺎﻯ ﺍﻟﻬ= 5264; ﮐﺮﺩه اﻧﺪ ، ﻭ= 5169;ﺴﺎﻟﮑﺎﻥﺧﻮ᥷= 3;ﻣﻰآﻣﻮﺯﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﮔﻰ ﻭ تطوّر ﻭﺗﮑﺎﻣﻞ ﻧﻴﭽﻪ، ﻭ ﺑﮑﺎﺭ ﮔﻴﺮﻯ ﺁﻥ ﺩﺭ ﻳﻚ ﻣﺒﺎﺭﺯﻩ ﺭﻭﻣﺎﻧﺘﻴﮑﻰ &#= 65227;ﺮﻓﺎﻧﻰ ﻗﺸﺮﻯ ﻣﺴﻴﺤﻴّﺖ، ﺑA= 198;ﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻓﺮﺩﻯ ﻭ ﺟﻤﻌﻰ&= #1548; ﺑﺮ ﺍﺳﺎس ﻋﻘﻞ ﻣﻴﺴّﺮ ﮐﻪ ﻃﺒ&#= 65268;ﻌﺖ ﺑﺎ ﺗﮑﺎﻣﻞ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻭ= ;ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺟﺰﺋﻰ ﺍﺯ ﺭﻭﺡ ﻃﺒﻴﻌﺖ ﺭﺍ ﺩﺍﺭﺩ، ﭘس ﺯﻧﺪﮔﻰ ﮐﺮﺩﻥ ﻧﻴﺰ ﺍﻣﺮﻯ ﻃﺒﻴﻌﻰ ﻭﺣﺘﻰ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﺪﺁﻟﻬﺎ ﻭ ﻫﺪﻓﻬﺎﻯ ﺍﻧﺴﺎﻥﺍﻧﺴﺎ= 5253; ﭼﻪ ﺩﻳﻨﻰ ﻳﺎ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻏﻴﺮﻩ ﺭﺍ ﺑﺎﻳﺪ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﻧﻤﻮﺩ که ﻧﻴﻤﻪ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﺍﻟ= ﺒﺘﻪ ﺑﺎ ﮐﺪﺍﻡ ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﻳﺎ ﺍﻟﻬﻰ ﮐﺎﻣ&= #65248;ﺎﻥ؟ ﻭﺯﻧﺪﮔﻰ ﮐﺮﺩ&#= 65253; ﻟﺎﺯمه اش ﺪﺍﺷﺘﻦ ﻫﺪف اﺳﺖ . ﻭﺍﻟﺒﺘﻪ ﻫﺪﻑ ﺩﻭﺭﺗﺮ ﻭﺍﻟﻬﻰ ﺑﺮﺗﺮﺍﺯ ﻫﺪﻓﻬﺎﻯ ﻣﺤﺪ&#= 65261;ﺩ ﺍﻧﺴﺎﻧﻰ، ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257;، ﮐﻪ ﻟﺒﺮﻳﺰ ﺍﺯ ﻋﻘﺪه ﻫﺎ ﻭ ﻋﻘﻴﺪه ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺍﻧ= ;ﺘﺨﺎﺏ ﻫﺪﻑ ﺍﺯ ﺍﻧﺴﺎﻥ ﻫﺮﭼﻪ ﺑﺎﺷﺪ، ﺑﺪﻭﻥ ﻧﻘﺎﻁ ﻭﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻧﻴﺴﺖ . ﺣﺪّ ﺃﻗﻞ ﻣﺤﺮﻭﻡ ﮐﺮﺩﻥ ﮔﺮﻭﻫﻰ ﺍﺯ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ، ﻭ ﺑﺮﺩﻥ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻘﻬﻘﺮﺍﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﻣثل ﻭ ﺍﻳﺪﻩ ﻫﺎ ﻭﺁﺭﺯﻭﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺳت هستند . ﮐﻪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ، ﻭ ﺩﻳﮕﺮ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻧﻴʃ= 81;ﻪ ﻣﻴﮕﻮﻳﺪ، ﺍﻳ= 5254; ﺍﺣﻤﻘﺎﻧﻪ ﺍﺳﺖ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﻃﻔﻞ ﻟﻮس ﻣؤثّر ﺩﺭﮐﺎ᥷= 7; ﺧﺪﺍﻭﻧﺪ ﺑﺪﺍ&#= 65255;ﻴﻢ . ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﻣﺤﺼﻮﻝ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﭼﻮﻥ ﺍﺭﺑﺎﺑﺎﻥ ﻧﻮﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﻭﮔﻴﺎ&#= 65259;ﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﻃﺮﺩ ﺁﺩﻡ ﻭ ﺣﻮﺍ ﺍﺯ ﺑﻬﺸﺖ، ﺩﺭ ﺍﻓﺴﺎﻧﻪ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮﻣﻨﺸ= 5156; پیدایش ﺍﻧﺴﺎﻧﻬﺎ، ﺑ= 5228;ﻘﻴﺪﻩ ﻣﺮﺩﻡ ﺑﺎﺑﻞ ﻭ ﺗﻮﺭﺍﺕ ﺟﺪﻳﺪ&#= 1548; ﺩﺍﺳﺘﺎﻧﻰ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﺁﺩﻡ ﺃﻭﻟﻴﻦ ﺍولی ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻨﻬﺎ ﻣﺤﺒﻮب ﻭ ﻧﺎﺯ ﭘﺮﻭﺭﺩﮔﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﻭ ﻟﻮس ﻫﻢ ﻧﻴﺴﺘﻨﺪ ﺑﻠک= 607; ﻤﻌﺼﻮم ﻮﺑﻴﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪه اﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮی ﻮﻳﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻭ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ . ﻭ ﺍﻳﻨﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ، حقّ ﺩﺍﺭﻧﺪ ﺳﺎﻟﮑﺎﻥ ﻣﻨﺎﻓﻖ ﻭﮐﻢ ﮐﺎﺭ ﻭ ﺩﺍﺭﺍﻯ ﻣﻘﺎﺻﺪ ﺩﻧﻴﻮﻯ ﻭ ﺑﺸﺮی ﺮﺍ ﺩﺭ ﭘﻴﻮﺳﺘﻦ ﺑﻮﻟﺎﻳﺖ، ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺎ ﺧﻮﺩﺳﺮﻫﺎﻯ ﺩﻳﮕﺮ، ﻃﺮﺩ ﻧﻤﺎﻳﻨﺪ . ﺯﻳﺮ= ﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻨﻴﻦ ﺳﺎﻟکی ﺮﺍ ﺍﮔﺮ ﺁﺩﻡ ﻳﻌﻨﻰ ﺍﻧﺴﺎﻥ ﺑﻨﺎﻣﻴﻢ، ﺑﺎ ﺍﻭﻟﻴﻦ ﮔﻨﺎﻩ ﻭ ﺧﻠﺎﻑ ﺍﺯ ﺩﺳﺘﻮﺭ ﭘﻴﺮ، &#= 65193;ﺭ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻭ ﻋﺒﺎﺩﻯ، ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻣﻄﺮﻭﺩ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺳﺨﺖ ﺗﺮ ﻣﻴﺸﻮﺩ . ﻭ ﻫﻢ ﺍﺯ ﺩﺭﮔﺎﻩ ﭘﻴﺮ ﺍﻟﻬﻰ ﻃﺮﺩ ﻣﻴﮕﺮﺩﺩ&#= 1548; ﻭﺣﺘﻤﺎ ﺷﻬﻮﺩ ﻭﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﺸﺮﻙ ﻗﻬﻘﺮﺍﺋﻰ ﻫﺴﺖ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65169;ﻬﺘﺮﻳﻦ ﺑﺨﺖ ﺁﻧﺎﻥ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺍﻳﻨﮕﻮﻧﻪ ﺳﺎﻟﮑﺎﻥ، ﺑﺎ ﺳﻪ ﺑﺎﺭ ﺗﻮﺑﻪ ﻭ ﻣﻌﺬﺭﺕ ﺧﻮﺍﻫﻰ، ﺑﺸﺮ= 5217; ﺗﺮﻙ ﺧﻠﺎﻓﮑﺎﺭﻳﻬ= 5166;ﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، &#= 65251;ﻮﺭﺩ ﻋﻔﻮ ﭘﻴﺮ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﻋﻔﻮ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻫﺴﺖ . ﻭﺍﻟ= ;ّﺎ ﭘس ﺍﺯ ﺳﻪ ﺑﺎﺭ ﻃﻠﺎﻕ ﺳﺎﻟﻚ، &#= 65261; ﻃﺮﺩ ﻭ ﺁﺯﺍﺩ ﮐﺮﺩﻥ ﺍﻭﺍﺯ ﺗﻌﻬﺪﺍﺕ ﻭ سو= 4404;ﻨﺪ ﺳﻠﻮﮐﻰ ﻋﺎﻕ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺑﺮﺍﻯ ﺍﺣﺘﻤﺎﻝ ﭘﺸﻴﻤﺎﻧﻰ ﺻﺎﺩﻗﺎﻧﻪ ﭼﻨﻴﻦ ﺳﺎﻟﻚ ﻣﻄﺮﻭﺩﻯ، ﺑﺎ= 5267;ﺪ ﺑﺎ ﭘﻴﺮ ﺩﻳﮕﺮ&= #65263; ﮐﻪ ﻧﻘﺶ ﻣُﺤﻠﻞ ﺭﺍ ﺩﺍﺭﺩ، ﺑﺴﻠﻮ= 5241; ﺑﻨﺸﻴﻨﺪ . ﻭﺍﮔ= ﺮ ﺁثاﺭ ﺷﻬﻮﺩﻯ ﺩﺍﺷﺖ، ﺁﻧﮕﺎ= 5257; ﺑﺪﺭﺧﻮﺍﺳﺖ ﺳﺎﻟﻚ، ﻭ ﻃﻠﺐ ﭘﻴﺮ ﺳﺎﺑﻖ، ﻭ ﻣﻮﺍﻓﻘﺖ ﭘﻴﺮ ﺩﻭﻡ، ﺍﺩﺍﻣﻪ &#= 1587;وﮔﻨﺪ ﺑﺎ ﭘﻴﺮ ﻧﺨﺴﺘﻴﻦ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ . ﺍﻳﻦ ﺷﺎﻫﮑﺎﺭ محم¡= 7;د ﻭﺣﺘﻰ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺍﻟﻔﺎﻅ ﻭﺍﺻﻄﻠﺎﺣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺧﺎﻧﻮﺍﺩﮔﻰ ﺩﺭﻣﻴﺂﻭﺭﻧﺪ= 548; ولی ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﺳﺎﻟﻚ ﭼﻪ ﺯﻥ ﺑﺎﺷﺪ ﻳﺎ ﻣﺮﺩ&= #1548; ﺩﺭ ﺣﮑﻢ ﺯﻥ ﺩﺭ ﺍﻃﺎﻋﺖ ﺍﺯ ﻣﺮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭﺍﻟّﺎ ﺍﺯﺩﻭﺍﺟﻬﺎ ﻓﺮﺍﻭﺍﻥ ﻣﻘﺮﺭﺍﺕ ﺩﺍﺭﻧﺪ ﮐﻪ ﺳﺮﺍﺳﺮ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻗﺮﺍﺭ ﺩﺍﺩ ﺟﻤﻌﻰ ﻭ ﻳﺎ ﻗﺎ= ﻧﻮﻧﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺭﺑﻄﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ، ﺗﺎ &#= 65259;ﻤﻴﺸﻪ ﺧﻮﺩ ﺩﺭ ﻣﻴﺎﻧﻪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﻭ ﺣﮑﻮﻣﺖﮐﻨﻨﺪ . = ولی ﻃﺒﻴﻌﺖ ﻫﻤﻴﺸﻪ ﺑﮕﻔﺘﻪ ﻧﻴﭽﻪ&#= 1548; ﺑﻤﺎ ﻓﺮﺻﺖ ﻣﺒﺎﺭﺯﻩ ﻭ ﺍﺻﻠﺎﺡ ﺍﺭﺯﺷﻬﺎ ﻭﺍیدﺁﻟﻬﺎ ﻭ ﺁﻣﺎلها ﺭﺍ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﻣﺎ ﻧﻴﺰ ﺍﺭﺯﺷﻰ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ ﺁﻥ ﺧﻮﺍﺳﺘﻪ ﺍﺻﺮﺍﺭ ﺁﻣﻴﺰ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﭼﻨﻴﻦ ﭘﻴﺮ ﺭﻫﺮﻓﺘﻪ ﺭﺍه ﺸﻨﺎس ﺭﺍ ﺑﻄﺎﻟب ﻠﻘﺎﻯ &#= 65165;ﻟﻬﻰ معرّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻧﻴﭽﻪ ﺍﺯ ﻃﺒﻴﻌﺖ ﻧﺎﻡ ﻣﻴﺒﺮﺩ، &#= 64400;ﻪ ﻣﻨﻈﻮﺭﺵ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﻭ ﺑﻘﻮﻝ محمّž= 3; ﺑﺪﻫﺮ ﻭﺯﻣﺎﻧﻪ ﻭ ﻃﺒﻴﻌﺖ ﺑﺪ ﻧﮕﻮﺋﻴﺪ، ﮐﻪ ﺧﻮﺩ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻟﺬﺍ ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ &= #65235;ﻠﺴﻔﻰ ﻧﺎﺷﻰ ﺍﺯ ﺍﻳﻦ ﺑﻴﻨﺶ ﻃﺒﻴﻌﻰ&#= 1548; ﻭ ﻫﻤﺎن ﭙﻴﺪﺍﻳش ﻔﻠﺴفه هاﻯ ﻣʋ= 92;ﺘﻠﻒ ﺑﺮ ﺍﺳﺎسﻋﻠﻮﻡ ﻃﺒﻴﻌﻰ ﺑﻮﺩه اﺳﺖ . ﮐﻪ ﺑﻴﻨﺶ ﮐﺎﻣﻠﺎ ﻏﻴﺮﻣﻴﮑﺎﻧﻴ= 4401;ﻰ ﻗﺮﻥ 19 </span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺑﻮ᥷= 3; . ﻳﻌﻨﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ ﺑﻄﺒﻴﻌﺖ ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﺕ = ﺍﻧﺴﺎﻥ ﻣﻴﺮﻭﻳﻢ . ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻃﺒﻴﻌی ﻤﻮﺭﺩ ﻧﻈﺮ ﺍﻣثاﻝﻧﻴﭽﻪš= 8; ﻣﺨﺎﻟﻒ ﻋﻠﻢ ﻓﻴﺰﻳﻚ، &#= 65169;ﺨﺼﻮﺹ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﺃﺗﻤﻰ ﻧﻴﺴﺖ <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﻠﻢ ﺫﺍﺗﺎ ﺑﺮﻧﺎم= 607; اﻯ ﺑﺮﺍﻯ ﺗﺤﻘﻴﻖ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ .= ﮔﺮﭼﻪ ﺍﻳﻦ ﺗﺤﻘﻴﻖ ﺭﺍ ﮐﺸﻒ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﻣﻴﺨﻮ&#= 65165;ﻧﻨﺪ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻗﻮﺍﻧﻴﻦ ﻓﻴﺰﻳﻚ ﻃﺒﻴﻌت اﺳﺖ، A= 261; ﻧﻪ ﻗﻮﺍﻧﻴﻦ ﺟﻬﺎﻥ ﻣﺎﻭﺭﺍﻯ ﻃﺒﻴﻌﺖ ﺩﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ . و&= #1604;ی ﻣﺸﮑﻞ ﻳﺎﻓﺘﻦ ﻓﻠﺴفه اﻯ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺻﻨﻌﺘﻰ ﺭﺍ ﺑﺮ ﺍﺳﺎس ﺗﻐﻴﻴﺮ ﻓﺮﻫﻨﮓ ﮔﻔﺘﻨﺪ . ﻓﻠﺴﻔ= ﻬﺎﻯ ﺗﺠﺮﺑﻰ ﮐﻪ ﻣﺎﺩﻩ ﺗﺠﺮﺑﻪ ﺁﻧﺮﺍ ﺟﺎﻣﻌﻪ ﻓﺮﺍﻫﻢ ﮐﻨﺪ . ﻭ ﻳﺎ ﻫﻤﺎﻥ ﻓﻠﺴﻔﻪﻧﻘﺪﻭ= 5165;ﺻﻠﺎﻥﺍﻟﻬﻰ، ﻭﺩﻳﮕﺮﺍﻥﺩﻭ= 4380;ﺎﺭ ﺗﻀﺎﺩ ﺷﺪﻧﺪ . ﺍ= ;ﻳﻦ ﺗﻠﺎﺵ ﻣﺪﺍﻭﻡ ﺍﺯ ﻗﺮﻥ 19</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺗﺎ ﮐﻨﻮﻥ= 548; ﺩﺭ ﻣﺒﺎﺣث ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺟﺪﻳﺪ ﻃﺒﻴﻌﻰ ﻭﻋﻠﻤﻰ، ﻣﻔﺎ= 5259;ﻴﻢ ﻭﺭﻭﺷﻬﺎﻯ ﻋﻠﻤﻰ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻐﻴﻴﺮ ﺍﺳﺎﺳﻰ ﺩﺍﺩ . ﻭ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺗﺠﺮﺑﻰ ﻗﺎﺩﺭﺑﺪﻭﺍﻡ ﻭ ثباﺕ ﻧﺒﻮﺩ . &= #65261; ﻫﻤﻪ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻃﺒﻴﻌﻰ ﺑﺮ ﻣﺴﺎﺋﻞ ﺗﮑﻨﻴﮑﻰ، ﺑﻴ= 5254; ﺧﻮﺩ ﺗﻘﺴﻴﻢ ﺷﺪﻧﺪ . ﻋﻠﻢ ﻧﻴﺰ ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻘﻮﻟﺎﺕ ﻭ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﺟﺪﻳﺪی ﺒﺪﻫﺪ . = ﻓﻠﺴﻔﻪ ﻫﺎ ﺍﺯﻓﻴﺰﻳﻚ ﻭﺭﻳﺎﺿﻴّﺎﺕ ﺷﺮﻭﻉ ﺷﺪ، ﻭ ﺗﺮﮐﻴﺐ ﻣﻨﻄﻘﻰ ﻣﻮﻗّﺖ ﻋﻠﻤﻰ ﺭﺍ ﺍﺳﺎس کاﺭﻗﺮﺍﺭ ﺩﺍA= 193; . ﺍﻟﺒﺘﻪ ﺗﻮﺟّﻬﻰ ﺑﻤﻨﻄﻖ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭﻟﺪﻧّﻰ ﻧﺸﺪ= 5257; . ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﺷﺄﻥ ﻣﻘﺎﻡ ﺭﻭﺡ ﺧﻮﺩ ﺗﻔﮑّﺮﻯ ﮐﺮﺩ= 5257; ﺍﺳﺖ . ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺍﻣﻮﺭ ﺣﻴﺎﺕ ﻭ ﺭﻭﺍﻥ، ﺑﻌﻠﻮ= 5249; ﺍﺟﺘﻤﺎﻋﻰ ﻧﺰﺩﻳﻚ ﺷﺪ، و= 604;ی ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﺍﻣﻮﺭ ﻣﺎﺩﻯ، &#= 65187;ﺪّ ﺃﮐثرﺩﺭ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﻋﻠﻮﻡ ﺟﺪﻳﺪ ﻭﺭﻳﺎﺿﻰ، ﺑﺂ= 5253; ﺩﻭ ﻋﻠﻮﻡ ﻧﺰﺩﻳﻚ ﺷﺪ . ﭼﻮ= ;ﻥ ﻫﻢ ﻣﺎﺩﻯ ﻭ ﻫﻢ ﻋﻘﻞ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ . ﻭ ﺑﺎﻳﻦ ﺍﻧﺪﻳش= 607; هاﻯ ﺟﺪﻳﺪ ﺭﺳﻴﺪﻧﺪ، ﮐﻪ ﺯﻣﺎﻥ ﺭﺍ ﻣﺘﻮﻟّﺪ ﺍﺳﺎﺳﻰ ﺩﺍﻧﺴﺘﻨﺪ . ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻴ&#= 65262;ﻟﻮﮊﻳﻚ ﺯﻣﺎﻥ، ﺑﻤﻔﻬ= 5262;ﻡ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﺭﺍ ﻣﻮضوﻉ ﺧﺎﺹ ﺧﻮﺩ ﻗﺮﺍ&= #65197; ﺩﺍدﻩ ﺍﺳﺖ . ﺑﻨ= ﻴﺎﺩ ﺩﺭ ﻓﻴﺰﻳﻚ ﻭ ﻓﻌﺎﻟﻴّﺖ ﺩﺭ ﻋﻠﻢ ﺍﻟﺤﻴﺎﺕ ﺑﻴﻮﻟﻮﮊﻯ ﺷﺪه اﻧﺪ . ﻭ ﺗﻤﺎﻳﻞ ﺑﻮﺿﻊ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺟﺪﻳﺪﻯ ﺑﻨﺎﻡ ﻣﻨﻄﻖ ﺟﺪﻳﺪ ﭘﻴﺪﺍ ﺷﺪ که هماﻥ ﺩﻳﻤﻮﻣʋ= 74; (ﺯَﻣَﮑﺎﻥ) ﺍﻧ&#= 65208;ﺘﻦ، ﻭ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭ ﺗﻔﺎﻋﻠﺎﺕ ﺍﺳﺖ . ﺑﺠﺎﻯ ﺍﻳﻨﮑﻪ ﺍﺯ ﺍﺷﻴاءﻭ ﺟﻮﺍA= 259;ﺮ ﺁﻧﻬﺎ ﺻﺤﺒﺖ ﺷﻮﺩ . ﻭﻧﻴﺰ ﺍﻳﻦ ﻓﺎﻳﺪﻩ ﺣﺎﺻﻞ ﺷﺪ، ﮐﻪ ﺗﺄﮐﻴﺪ ﺑﺮ ﺳﺎﺧﺘﻤﺎﻥ ﻧﻈﻢ ﻣﻴﺸﻮﺩ . ﻭ ﺍﻳﻨﮑﻪ ﻭﺍﺣﺪﻫﺎﻯ ﺍﻭ&#= 65197;ﮔﺎﻧﻴﻚ ﻋﻀﻮﻯ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺑﺴﻴﻂ ﺗﺮﻳﻦ ﻓﻌﺎﻟﻴﺘﻬﺎ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﻭﺍﺣ= ﺪﻫﺎﻯ ﺣﻴﺎﺗﻰ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻭﻝ ﺭﻭﺡ، ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻓﺮﺩﻯ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ، ﻭ ﺑﺎ ﻃﺒﻴﻌﺖ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ سوم که ﺘﺄﮐﻴﺪ ﺑﻴﺸﺘ&#= 65198; ﺑﺮ ﻋﻠﻢ ﻭ ﻣﻌﺮﻓﺖ ﺷﺪ . ﮐﻪ ﺧﻮﺩ ﺫﺍﺗﺎ ﻓﻌﺎﻟﻴّﺖ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻴﺎﺯ ﺑﺴﺎﺯﻣﺎﻥ ﺩﺍﺩﻥ ﺁﻧﻬﺎ ﺩﺭ ﻣؤﺳﺴﺎﺕ ﻋﻠﻤﻰ ﺍﺳﺖ . ﭘس ﺍﻳﻦ ﻋﻠﻢ ﺍﺯ ﺍﺣﺴﺎﺳﺎﺕ ﺭﺳﻴﺪﻩ ﻧﻴﺴﺖ&#= 1548; که ﺮﺳﻴﺪه ای اﺯ ﻣﺮﺍﺗب اﻟﻬﻴﺎﺳﺖ . ﻧﻪ ﺁﻧﭽﻪ ﻗﻴﺎس ﻴﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻌّﺎﻟA= 268;ّﺖ ﺍﻧﺴﺎن ﻤﻴﮑﻨﻨﺪ . ﻭﻗﻴ= ﺎس ﻫﺎ ﺧﻮﺩ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﻓﮑﺮی اﺳﺖ، ﺯA= 267;ﺮﺍﻫﻤﻴﺸﻪ ﻗﻴﺎس ﻣﻊ ﺍﻟﻔ&#= 65166;ﺭﻕ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﺁﻧﻬ= ﻢ ﻧﻪ ﺑﻮﺳﻴﻠﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭ ﺑﺎ ﺷﺎﻳﺴﺘﮕﻰ .= ﻗﻴﺎس ﺍﺯ ﺭﻭﺍﺑﻂ ﻭ ﺑﺮﻧﺎﻣﻪ ﻫﺎ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ . ﻭ ﮔﻔﺘﻨﺪ ﮐﻪ ﻣﻌﺮﻓﺖ ﺩﻳﮕﺮ ﺭؤﻳﺎ ﻧﻴﺴﺖ ﻳﻌﻨﻰ ﺭﺳﻴﺪﻩ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ، ﻭ ﻳﺎ ﺍﺯ ﺁﺭﺯﻭﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﺍﺳﺖ .= ﺑﻠﮑﻪ ﺑﺴﺘﻪ ﺑﺎﺭﺯﺵ ﻭﻣﺎﻫﻴّﺖ ﺁﻥ ﻣﻌﺮﻓﺖ ﺍﺳﺖ ﺍ&= #65267;ﻦ ﻓﮑﺮ ﻣؤﻳّﺪ ﻣﻔﻬﻮﻡ ﻭﻇﻴﻔ&#= 65264; ﻭ ﮐﺎﺭﺑﺮﺩﻯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﺗﺎﺭﻳﺦ ﻋﻠﻢ ﺷﺪ . ﻫﺮ ﺗﺤﻠﻴﻠﻰ ﺍﺯ ﺭﻭﺵ ﻋﻠﻤﻰ ﻭﺭﻭﺵ ﻋﻤﻠﻰ، &#= 65193;ﺭ ﺍﻳﺠﺎﺩ ﻭ ﻓﺮﺿﻴّﺎﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺍﺳﺖ . ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﭘﻴﺮﻭﺍﻥ ﻣﮑﺘﺐ ﻣﻨﻄﻖ ﺟﺪﻳﺪ ﺑﺮﺣﺴﺐ ﻣﻌﺎﺩﻟﺎﺕﺭﻳ= 5166;ﺿﻰﺧﻮﺩ، ﺑﺎﺯﺑﻬﻤﻴﻦ ﻧ&#= 65176;ﻴﺠﻪ ﺭﺳﻴﺪه اﻧﺪ . <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺸﮑﻞ ﺍﺻﻠﻰ ﻋﻠﻢ ﺑﻴﻦ ﺍﻳﻦ ﺩﻭ ﻧﻮﻉ ﻓﻠﺴﻔﻪ ﻃﺒﻴﻌﻰ ﺭﻫﺎ ﺷﺪﻩ، ﻭ ﺑﺴﺘﻪ ﺑﺎﺭﺯﺷﻬﺎ ﺍﺳﺖ . ﮐﻪ ﺑﻴﺸﺘﺮ ﻣﻨﻈﻮﺭ ﺍﺭﺯﺷﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻓﺮﺩ ﻳﺎ ﺟﺎﻣﻌﻪ ﺍﺳﺖ ﻭ ﻧﻪ ﺍﺭﺯﺷﻬﺎﻯ ﻣﻌﻨﻮﻯ، ﭼﻪ ﺭﺳﺪ ﺑﺎﺭﺯﺷﻬﺎﻯ ﻣﻴﻨﻮﻯ ﻋﺮﻓﺎﻧﻰ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻓﻠﺴفه های اﺋﻴﺒﺎ ﺳﺮﭼﺸﻤﻪ ﻓﻴﺰﻳﻚ، ﮐﻪ ﻣﻴﻞ ﺩﺍﺭﻧﺪ ﺗﻤﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﺎﺋﻞ ﺍﺭﺯﺷﻬﺎ ﺭﺍ ﺩﺭ ﻋﻠﻢ ﻭ ﺭﻭﺵ ﻋﻠﻤﻰ ﺣﻞ ﮐﻨﻨ&= #65194; . که اﻳﻦ ﮐﺎﺭ ﺩﺭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺻﺎﺩﻕ ﺍﺳﺖ . ﻭﻧ= ;ﻪ ﺩﺭ ﺍﻣﻮﺭ ﻋﺎﻃﻔﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ . ﻟﺬ= ﺍ ﻳﺎ ﺑﺎﻳﺪ ﺣﻞ ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﻋﻠﻤﻰ ﻭ ﺍﺭﺯﺷﻰ ﺭﺍ ﺑﺸﮑﻞ ﺳﻨّﺘﻰ ﻭ ﻏﻴﺮﻋﻠﻤﻰ ﺩﻧﺒﺎﻝ ﮐﺮﺩ، &#= 64400;ﻪ ﺷﺎﻋﺮﺍﻥ ﻭ ﺻﻮﻓیّه ﻮ ﺣﺘA= 264; ﺭﺍﺳﻞ ﻣﻴﮑﻨﻨﺪ . ﺍﻟﺒ= ﺘﻪ صوفیّه ﻏﻴﺮ ﻋﺎﻣﻞ ﻭ ﺑﺪﻭﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻋﻤﻠ= 5166; ﻗﺸﺮﻯ ﮔﺮﻯ ﺻﻮﻓﻴﺎﻧﻪ ﺩﺍﺭﻧﺪ . ﻭ ﺑﻌﻨﻮﺍﻥ ﻳﮑﻰ ﺍﺯﻣﺬﺍﻫﺐ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﻫﺴﺘﻨﺪ . ﻳﺎ ﺍﻳﻨﮑﻪ ﺑﺮﺣﺴﺐ ﻣﻨﻄﻖ ﻭﺿﻌﻰ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺍﺻﻞ ﻣﺴﺄﻟﻪ ﺑﻰ ﻣﻌﻨﻰ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩ .= ﺑﺠﺎﻯ ﺣﻞ ﻣﺸﮑﻞ، ﺍﻧ&#= 64401;ﺎﺭ ﻭﺟﻮﺩ ﻣﺸﮑﻞ ﮐﻨﻨﺪ . ﻭ ﺑﻘﻮﻟﻰ ﮐﻪ ﻫﺮ ﺣﮑﻢ ﺩﺭ ﺑﺎﺭﻩ ﺍﺭﺯﺷﻬﺎ، ﺗﻨ= 5260;ﺎ ﻳﻚ ﺍﺣﺴﺎس ﺷﺨﺺ ﺍﺳﺖ، ﻭ ﺑﺮﺣﺴﺐ ﺷﺄﻥ ﻣﻘﺎﻡ ﺭﻭﺣﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ .= ﻭ ﺣﺘﻰ ﻫﺮ ﺣﮑﻢ ﻣﻨﻄﻘﻰ ﻭ ﻓﻠﺴﻔﻰ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﺳﻤﭙﺎ&#= 65175;ﻰ ﻭ ﮐﺸﺶ ﺭﻭﺍﻥ ﺍﺳﺖ، ﻭ ﻧﺘﻴﺠﻪ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯﮊﻧﺘﻴﻚﺭ= 5261;ﺣﻰ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺗﺠﺮﺑﻰ ﻭﻣﮑﺘﺒﻰ ﭘﻴﺮﻭ ﻫﮕﻞ، ﺍ&#= 65199; ﺭﻭﺵ ﻧﻘﺪ ﻭﻗﻴﺎس ﺍﺯ ﺗﻤﺎﻡ ﻋﻘﺎﻳﺪ ﭘﻴﺮﻭﻯ ﻣﻴﮑﻨ&#= 65256;ﺪ . ﻭ ﺑﺠﺎﻯ ﺗﻔﮑﻴﻚ ﺁﻧﻬﺎ ﺩﺭ ﻋﺼﻮﺭ ﮔﺬﺷﺘﻪ، ﻣﺴﺄ= 5247;ﻪﻗﺒﻮﻝ ﻣﺤﻴﻂ ﻃﺒﻴﻌﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻧﺮﺍ ﮔﻔﺘﻨﺪ، ﻭ ﺁﻧﺮﺍ ﺑﺎﺯﮔﺸﺖ ﺑﻄﺒﻴﻌﺖ ﺧﻮﺍﻧﺪﻧﺪ . ﺩﺭ ﻳﻮﻧﺎﻥ ﮐﻠﺎﺳ&#= 65268;ﻚ ﺑﺮﺧﻰ ﮔﻔﺘﻨﺪ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﺟﻬﺎﻥ ﺗﻤﺘّﻊ ﻭﻟﺬﺕ ﺑﺮﺩ . ول&= #1740; ﺑﺸﮑﻞ ﻣﻨﻈّﻢ ﻭ ﻋﺎﻗﻠﺎﻧﻪ، &#= 65169;ﻘﺼﺪ ﮐﻨﺘﺮل ﺘﻤﺎﻳﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺍﻧﺴﺎﻥ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﻧﻔﺴﺎﻧﻰ ﺁﻥ . ﺩ= ;ﺭ ﻭﺍﻗﻊ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻬﺮ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﮐﻨﺘﺮﻝ ﻧﻔس ﺮﺍ ﻧﺪﺍﺭﻧﺪ . ﻣ= ;ﮕﺮ ﺩﺭ ﺣﺪﻭﺩ ﻗﺎﻧﻮﻥ ﻭ ﺗﺮس ﻣﺠﺎﺯﺍﺕ . ولی ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، که کنترﻝ ﻭﺍﻗﻌ᥾= 4; ﻧﻔس ﻫﺴﺖ . ﮐﻪ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﮑﻨﺪ، ﺍﻳﻨ= 4401;ﻪ ﮐﺎﺭﻯ نکرﺩﻩ ﺑﺎﺷﺪ . ﻭﻣﻨﻈّ&= #65250; ﺑﻬﺮﻩ ﻭ ﻟﺬﺕ ﺩﻧﻴﺎ ﺑﺮﺩﻥ، &#= 65207;ﺎﻳﺪ ﺍﺯ ﻟﺤﺎﻅ ﺭﻓﻊ ﺗﻨﻬﺎﺋﻰ ﺑﺎﺷﺪ . ولی ﺍﻳﻦ ﻧﻈﻢ ﺑﻤﻌﻨﻰ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﺎﻫﻢ ﺑﺨﻮﺭﻳﻢ ﻭ ﻏﺎﺭﺕ ﮐﻨﻴﻢ . ﻭ ﺩﻋﻮﺍ ﻭﺟﻨﮓ ﻧﮑﻨﻴﻢ . ﻭﺍﺿﺢ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﮐﻪ ﺣﺮﺹ ﻭﻃﻤﻊ&= #1548; ﺣﺪّ ﺃﮐثر ﺑﺮﺍﻯ ﺧﻮﺩ ﺧﻮﺍﺳﺘﻦ ﺍﺳﺖ&#= 1548; ﺩﺭ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻭﻧﻪ ﺩﺭ ﻓﺪﺍﮐﺎﺭﻯ ﻫﺎﻯ سوﺳﻴﺎﻟA= 268;ﺴﺘﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻴﮑﻮﻥ ﺩﺭ ﻓﺠﺮ ﻭ ﺻﺒﺢ ﻋﺼﺮ ﺟﺪﻳﺪ ﺍﻧﺠﻴﻞ ﻭ ﺷﻌﻠ&= #65258; مُقدّس ﺗﻤﺘّﻊ ﺑﺮﺩﻥ ﺑﺸﮑﻞ ﺍﺳﺘثماﺭ، ﻭ ﻣﻄﻴﻊ ﮐﺮﺩﻥ ﻃﺒﻴﻌﺖ ﺑﺮﺍﻯ ﺗﻤﺎﻳﻠﺎﺕ ﻭ ﻫﻮﺳﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺭﻭﺍﻥ ﻭﻧﻴﺰ ﺩﺭﻣﺤﻴﻂ ﻋﻠﻤﻰ ﺩﺍﻧﺴﺖ ﺩﺭ ﺯﻣﺎﻥ ﻣﺎ ﺍﻳﻦ ﺩﻭ ﺗﻤﺎﻳﻞ ﺍﺳﺘثمار ﻭﻣ᥺= 0;ﻴﻊ ﮐﺮﺩﻥ ﻳﮑﻰ ﺷﺪﻩ ﻭﻫﻤﭽﻨﺎﻥ ﺩﻧﺒﺎﻝ ﻣﻴﺸﻮﺩ . ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺍﺣﺴﺎﺳﺎﺕ ﺭﻭﻣﺎﻧﺘﻴﮑﻰ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤ&#= 65264; ﺩﺭ ﻏﺮﺏ ﻫﺴﺖ، &= #65261; ﺩﺭ ﺁﻳﻨﺪﻩ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ولی ﺷﻌﺎﺭ ﺍﻳﻦ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ&#= 1548; ﻗﺪﺭﺕ ﻋﻠﻢ ﻭﺯﻧﺪﮔﻰ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻳﮑﻰ ﺍﺯ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺑﻬﺎﻧﻪ ﺟﻮﺋﻰ، ﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﺣﻴﺪ ﻣﻴﺒﺎﺷﺪ . ﭼﻮﻥ ﺷﻌﺎﺭ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5250;، ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﺩﺭ ﺍﺳﺘﻌﺪﺍﺩ ﺍﻧﺴﺎﻥ ﺭﺍ، ﺁ&#= 65197;ﻣﺎﻥ ﻭﺍﻳﺪﺁﻝ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺪﺍﻧﺪ . ول&#= 1740; ﻣﻌﻨﻰ ﺗﻐﻴﻴﺮ ﺍﺳﺎﺳﻰ ﺩﺭ ﺻﻔﺖ ﻣﻠﮑﻮﺗﻰ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ .= ﻳﻌﻨﻰ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ&#= 1548; ﻭ ﻧﻪ ﺗﻐﻴﻴﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺁﻥ .= ﺍﻳﺪﺁﻟﻴﺴﻢ ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎﺋﻰ ﮐﻠﺎﺳﻴﻚ، ﻳﺎ= 5235;ﺘﻦ ﭘﻨﺎه گاﻫﻰ ﺑﺮﺍﻯ ﺁﺭﺍﻣﺶ ﻃﻮﻓﺎﻧﻬﺎﻯ ﺯ&#= 65255;ﺪﮔﻰ، ﻭ ﻓﺮﺍﺭ ﺍﺯ ﻏﻢ ﺑﻮﺩ . ولی ﺍﻳﺪﺁﻝ ﻭ ﺁﺭﻣﺎﻥ ﻣﻌﺮﻓﺘﻰ ﻓﻌّﺎﻟﻰ ﺍﺳﺖ . = ﻳﻚ ﭼﻴﺰﻯ ﺗﻨﻬﺎ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﻣﺠﻤﻮﻋﻬﺎﻯ ﺍﺯ ﺍﻣﮑﺎﻧﺎﺕ ﻗﺎﺑﻞ ﺗﺼﻮﺭﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺭﻭﺡ ﺭﺍ ﺑﻤﻘﺎﻣﺎﺕﺑﺮ= 5183;ﺴﺘﻪﺗﮑﺎﻣﻠ᥾= 4;ﺑﺮﺳﺎﻧﺪﺍﻳﺪ&= #65153;ﻟﻴﺴﻢ ﺑﺎﻳﺪ ﻭﺳﻴﻠﻪ ﮐﺎﺭ ﺑﺎﺷﺪ، ﻧ&#= 65258; ﻟﻤﻴﺪﻥ ﻭ ﻓﺰﻭﻧﻰ ﺧﻮﺍﺳﺘﻦ . ﻫﺪﻑ ﮐﻠﺎﺳﻴﻚ ﺑﺎﻳﺪ ﻣﮑﻤّﻞ ﺗﻠﺎﺵ ﻣﺪﺍﻭﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ . ﻭ ﻓﻘﻂ ﺩﺭ ﻣﻠᥳ= 6; ﺍعلیّ ﻭ ﻋﻠﻢ A= 219;ﻮﺑﺎﺋﻰ ﻭ ﻋﺎﻟﻢ ﺍﺳﻤاء ﺍﻟﻠﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻣﻴﺘ= 5262;ﺍﻥ ﺍﻳﺪﺁﻝ ﺫﺍﺕ ﺍﺷﻴاء ﺭﺍ ﺩﺭ &#= 1585;بّ ﺍﻟﻨﻮﻋﻬﺎ ﺩﺍﻧﺴﺖ . ﺍﻧﺴﺎ= ﻥ ﺑﺎﻳﺪ ﺑﺎ ﺗﻠﺎﺵ ﻧﺨﺴﺖ ﺑﺪﺭﻭﻥ ﻭ ﺑﻌﺪ ﺑﺒﻴﺮﻭﻥ، ﺧﻮ= 5193;ﺭﺍ ﺑﺘﺸﺒّﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺁﻥ ﻋﻮﺍﻟﻢ ﺩﺭﺁﻭﺭﺩ . ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﻭ ﻓﺼﻞ ﮐﻨﻮﻧﻰ ﺑﺸﺮﻯ&#= 1548; ﺑﺪﺍﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺩﺭ ﺩﻧ&= #65268;ﺎ ﺑﻠﻤﻨﺪ، ﺍﮔﺮ ﮐﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻧﺪ . ﺑ= ;ﻠﮑﻪ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﻫﺮ ﺯﺣﻤﺘﻰ ﻫداﻳﺖ ﻭ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺭﺍ ﺑﻌﻬﺪﻩ ﺑﮕﻴﺮﻧﺪ . ﻭﭘس ﺍﺯﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﺳﺖ . ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺁﺭﻣﺎﻧﻬﺎ ﻭ ﺍﻳﺪﺁﻟﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺗﻐﻴﻴﺮ ﺳﻤﺖ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ . ﭼﻪ ﮐﻨﻴﻢ ﮐﻪ ﺯﻧﺪﮔﻰ ﺍﻗﺘﺼﺎﺩﻯ ﺧﻮﻳش ﺪﺍﺷته ﺒﺎﺷﻴﻢ . ﻳﺎ ﭼﮕﻮﻧﻪ ﺑﻴﻦ ﻣﻴﺮﺍث ﻓﺮﻫﻨ= 4405;ﻰ ﺗﺠﺮﺑﻰ ﺩﺭ ﺩﻣﮑﺮﺍﺳﻰ ﻭ ﺁﺯﺍﺩﮔﻰ ﺧﻮﺩ&#= 1548; ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺻﻨﻌﺘﻰ ﺗﻮﺍﻓﻖ ﺍﻳﺠﺎﺩ ﮐﻨﻴﻢ .= ﺁﻳﺎ ﻋﻠﻢ ﻣﻴﺘﻮﺍﻧﺪ ﮐﻠﻴﺴﺎ ﺭﺍ ﺷﮑﺴﺖ ﺑﺪﻫﺪ، &#= 65261; ﻳﺎ ﻣﻴﺮﺍث ﻓﮑﺮﻯ ﻭ ﺍﺧﻠﺎﻗﻰ ﺳﻘﻮﻁ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﺍﻳﻦ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺎﺩﻯ ﺑﺪﻭﻥ ﺗﻮﺟّﻪ ﺑﺘﺪﺑﻴﺮﺍﺕ ﺃﺯﻟﻰ ﻭ ﮐﻨﻮﻧﻰ ﺧﺪﺍﻭﻧﺪ، ﺍﺯ &#= 1705;ُلّ ﻫﺴﺘﻰ ﭼﻪ ﺭﺳﺪ ﺑﺠﺎمعه ها، ﻭ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺍﻧﺴﺎﻥ ﻭ ﻭﺟﻮ&= #65193; ﺩﻭﺭ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ . ﺑﺎ= ﻟﺎ ﻭ ﭘﺎﺋﻴﻦ ﺗﻤﺪﻧﻬﺎ ﻣﻄﺮ&#= 65185; ﻧﻴﺴﺖ . ﺑﻠکه ﺪﺭ ﺷﮑﻞ ﻭ ﻋﺮﻑ ﻭﻋﺎﺩﺍﺕ ﻣﻄﻠﻮﺏ ﻫﺮ ﻗﻮﻣﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺍﺳﺖ . ﻭ ﺷﺎﻳﺪ ﻫﺮ ﺯﻭﺭ ﻭﻧﻴﺮﻭﻯ ﻧﻈﺎﻣﻰ ﻏﺎﻟﺐ ﮔﺮﺩﺩ . ولی ﺍﻳﻦ ﻃﺮﺡ ﺩﺍﺋﻢ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻗﺮﺁﻥ ﺍﮔﺮ ﻣﺮﺩﻡ ﺭﺍ ﺑﺠﺎ&= #65253; ﻫﻢ ﻧﻴﻨﺪﺍﺯﻡ ﺟﻬﺎﻥ ﻓﺎﺳﺪ ﻣﻴﮕﺮﺩﺩ . ﺷﺮﻗ= ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺸﺮﻯ ﻭ ﻏﺮﺑﻰ ﻣﺎﺩﻯ ﻣﺪﺍﻡ ﺩﺭ ﺟﻨﮓ ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ ﻫﺮ ﮐﺪﺍﻡ ﭼﻨﺪﻳﻦ ﮔﺮﻭﻩ&#= 1548; ﺩﺭ ﺑﻴﻦ ﺧﻮﺩ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ . ﻭﺧﺪﺍ= ﻭﻧﺪ ﺗﺪﺑﻴﺮ ﺍﻧﺴﺎﻧﻬﺎﺭﺍ ﺑﻨﻔﻊ ﺧﻮﺩﺷﺎن ﻮﺑﻨ= 5236;ﻊ ﺳﺎﻟﮑﺎﻥ ﺯﻣﺎن اﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ . ﻭﺍلا&#= 1617; ﺧﻮﺩﺷﺎﻥ ﺩﺭﺣﺎﻝ ﻗﻬﻘﺮﺍ ﻫﺴﺘﻨﺪ، ﻫﺮﭼ= 5258; ﺯﻭﺩﺗﺮ ﺑﻤﻴﺮﻧﺪ ﺑﻨﻔﻊ ﺧﻮﺩﺷﺎن اﺳﺖ . &= #64400;ﻪ ﺑﻴﺸﺘﺮﺧﻮﺩﺭ= 5165; ﻗﻬﻘﺮﺍﺋﻰ ﻧﮑﻨﻨﺪ ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻣﻴﺪﻯ ﺑﺮﺍﻯ ﺗﻮﺑﻪ ﻭ ﺑﻴﺪﺍﺭﻯ ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﺑﭙﺮﺩﺍﺯﻧﺪ ﻭ ﺑﻨﻔع ﺳﺎﻟﮑﺎ= 5253; ﺍﺳﺖ، ﮐﻪ ﻣﺤﻴﻂ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺧﺎﻟﻰ ﺍﺯ ﺩﺷﻤﻨﻴﻬﺎﻯ ﺩﻭ ﻃﺮﻑ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ .= ﻭ ﺣﺘﻰ ﺑﺤﺮﺍﻧﻬﺎ ﺧﻮﺩ ﮔﻬﮕﺎﻩ ﺑﺎﻋث ﺑﻴﺪﺍﺭﻯ ﺍﻧﺴﺎﻧﻬﺎ ﻧﺴﺒت ﺒﺴﺮﻧﻮ= 5207;ﺖ ﺃﺑﺪﻯ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ . ﺯﻳﺮ= ﺍ ﺩﺭ ثرﻭﺕ ﻭ ﻟﺬ&#= 65173; ﻭ ﺳﺮﻣﺴﺘﻰ ﺍﻣﮑﺎﻥ ﺗﻔﮑّﺮ ﻧﻴﺴﺖ . = ﻣﮕﺮ ﺩﺭ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ . ﻭ ﻟﺬﺍ ﺟﻬﺎﻥ ﺭﺍ ﺑﻠﻔﻆ ﻳﻮﻧﺎﻧﻰ ﺟﻬﺎﻧﻮﻡ ﻭ ﺟﻬﻨّﻢ ﻭ ﺟﺤﻴﻢ ﺍﻋﺮﺍب ﺠﺎﻯ ﻋﺬﺍﺏزندگی ﺍﺳﺖ . ﺗﻐﻴﻴﺮ ﺳﻴﺴﻴﺘﻢ ﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺑﺎﺯ ﺑﺮﺣﺴﺐ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ، ﻭﻳﺎ ﺣﺘﻰ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺳﻠﻮﮐ&#= 65264; ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗ= ;ﺎ ﺍﻓﺮﺍﺩ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﻧﺪ ﻭﺟﺎﻣﻌﻪ ﻧﻴﺰ ﮐﻤﻚ ﻣﻴﮑﻨﺪ . ﻭ= ;ﺍﻟّﺎ همه ﺪﺭ ﺣﺎﻝ ﺗﺼﻔﻴﻪ ﻫﺴﺘﻨﺪ . ﻭﻫﻴﭻ ﻧﻴﺮﻭﺋﻰ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻗﺎﺩﺭ ﺑﺘﻐﻴﻴﺮ ﺳﺮﻧﻮﺷﺖ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺘﻨﺪ . ﻣﮕﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ، ﺍﮔﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻫﻤّﺘﻰ ﮐﻨﻨﺪ . = ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺑﻬﺒﻮﺩ ﺟﺎﻣﻌﻪ ﻓﺮﻫﻨﮓ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬ&= #65264; ﭘﻴﺸﻨﻬﺎﺩ ﮐﺮ&#= 65193;، ﻭ ﺗﻔﻬﻴﻢ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﺑﺨﺼﻮﺹ ﻣﺪﻋﻴﺎﻥ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺣﮑﻤﺖ ﮐﺮﺩ . ﮐﻪ= ; ﺍﮔﺮ ﺁﻧﻬﺎ ﺭﺍ ﺑﭙﺬﻳﺮﻧﺪ ﺁﻧﮕﺎﻩ ﻃﺮﻓﺪﺍﺭﺍﻧﺸ= 5166;ﻥ ﻧﻴﺰ ﺗﻘﻠﻴﺪ ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﮑﻨﻨﺪ . ﺍﮔﺮ ﺍﻣﻮﺭ ﻓﺮﻫﻨﮕﻰ ﺳﺮﺍﺳﺮ ﺗﺎﺑﻊ ﺳﺎﺯﻣﺎﻥ ﺍﻗﺘ&#= 65212;ﺎﺩﻯ ﺑﺎﺷﺪ، ﮐﻪ ﻫﻢ ﻣﺤﺎﻝ ﺍﺳﺖ ﻭ ﻫﻢ ﻣﻀﺮ . ﻫﻤﺎﻥ ﻃﻮﺭﻧﻴﺰ ﺍﮔﺮﻓﺮﻫﻨﮓ ﺍﻣﺮﻭﺯ ﻭ ﻓﺮﺩﺍﻯ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﺳﺎس ﺴﻴﺎﺳت ﺒﺎﻋﻠﻢ ﻳﺎ ﺩﻳﻦ ﺭﺳﻤﻰ، ﻳ&#= 65166;ﺑﺎ ﻋﻘﻞ ﻭﺍﺣﺴﺎﺳﺎت ﻮ ﻳﺎ ﺑﺮ ﺁﺯﺍﺩﻯ ﺍﻧﺴﺎﻥ ﻭ ﻏﻴﺮﻩ ﻗﺮﺍﺭ ﺑﺪﻫﻴﻢ، ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺍﻗﺘﺼﺎﺩ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺳﻠﻮﮐﻰ ﺭﻫﺎ ﮔﺮﺩﺩ، ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻋ= ﻘﻞ ﺍﻧﺴﺎﻥ ﮐﻪ ﺳﺨﺖ ﻣﺘﺄثّر ﺍﺯ ﺯﻣﺎﻥ ﺷﺪﻩ&= #1548; ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﻫﻢ ﮔﺎﻡ ﺭﺷﺪ ﻧﻈﺎﻡ ﺻﻨﻌﺘﻰ &= #65169;ﻨﻤﺎﻳﺪ . ﺍﻳﻦ ﻓﮑﺮ ﻧﻴﺰﺩ ﺷﺪ . ﮐﻪ ﺯﻧﺪﮔﻰ ﺧﻮﺩﺭﺍ ﺑﺮ ﺍﺻﻮﻝ ﺗﻤﺪﻥ ﺭﻭﺳﺘﺎ ﻗﺮﺍﺭ ﺩﻫﻴﻢ . ﻳﻌﻨﻰ ﺑﺎﺯﮔﺸﺖ ﺑﻄﺒﻴﻌﺖ ﻭﺳﺎﺩﮔﻰ ﺭﻭﺳﺘﺎﺋﻰ ﻣﺎ&#= 65255;ﻨﺪ . ﻭﺗﻮجه ﻴﺎﺳﻠﻮﻙ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺩﺭﺯﻧﺪﮔﻰ . ﮔﺮ= چه گرﻭﻫﻰ ﻧﻴﺰ ﺩﻧﺒﺎﻝ ﺗﺤﻘﻴﻖ ﺷﺮﮐﺘﻬﺎﻯ ﻋﻈ&#= 65268;ﻢ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﺯ ﺍﺯ ﻣﻔﺎﺧﺮ ﻧﺎﺳﻴﻮﻧﺎﻟﻴ= 5204;ﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﺑﺮﺍ= ﻯ ﮐﺴﺐ سوﺩ ﺑﻴﺸﺘﺮﺑﻨﻔﻊ ﮐﺸﻮﺭ ﺧﻮﺩ . ول&= #1740; ﺍﻳﻨﺎﻥ ﺩﻧﻴﺎ ﻭمِلّت ﺧﻮﺩﺭ= ;ﺍ ﻟﮕﺪﻣﺎﻝ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺪ ﺩﻳﮑﺘﺎﺗﻮﺭﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺣﺰﺑﻰ ﻭ ﺣﺘﻰ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ، ﮐﻪ ﻣﺸﻐﻮﻝ ﺍﺷﺒﺎﻉ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍﺷﺒﺎﻉ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻫﻮﺳﺮﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﺷﺎ= ﻳﺪ ﻫﻢ ﺑﻬﺘﺮ ﺑﺎﺷﺪ، ﮐﻪ ﻓﺮﻫﻨﮓ ﺧﻮﺩﺭﺍ ﺑﺮﺍﺳﺎس ﻗﺎﻧﻮﻥ ﺍﺧﻠﺎﻗﻰ ﻣﺴﻴ&#= 65186; ﻭ ﺩﻳﮕﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﺯ ﻓﻠﺴﻔﻪ ﻗﺪﻳﻢ ﻗﺮﺍﺭ ﺑ&= #65194;ﻫﻨﺪ . ﻳﻌﻨﻰ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭنه ﺪA= 197; ﮐﻠﻴﺴﺎﻯ ﺳﻴﺎﺳﻰ . ﮔﺮﭼﻪ ﺑﻌﺪ ﺍﺯ ﻣﺴﻴﺢ ﻭ محمّد، ﻭ ﻫﻤﻪ ﺍولی ﺍﻟﻌﺰﻣﻬﺎ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻡ، ﻭﺍﺻ= 5248;ﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺁﻥ ﻭﻟﺎﻳﺘﻬﺎ، ﺭ= 5165;ﻩ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ .= ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺩﺭ ﻭﻟﺎﻳت ﻤﺤﻤﺪﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻨﺪ ﮐﻪ ﺷﺨﺺ ﻣﺴﻴﺢ ﻧﻴﺰ ﻧﺮﺳﻴﺪ، &#= 65261; الاّ ﺍﺭﻭﭘﺎ ﻧﺎﭼﺎﺭ ﻣﻴﮕﺮﺩﺩ، ﺑﺤ= 4401;ﻮﻣﺖ ﺟﻬﺎﻧﻰ ﮐﻠﻴﺴﺎ ﺑﺎﺯ ﮔﺮﺩﺩ، ﮐﻪ ﭼﻬﺎﺭ ﻗﺮﻥ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺍﺳﺖ . ﺍﻳﻦ ﻣﺄﻣﻮﺭﻳّﺖ ﻣﻬﻢ ﺭﺍ ﺩﻳﻦ ﺭﺳﻤﻰ ﺑﺎ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺑﻌﻬﺪﻩ ﮔﺮﻓﺘﻪ ﺍﺳﺖ، &#= 65261;ﺩﻧﺒﺎﻝ ﺁﺭﻣﺎﻧﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﺭﻓت= 607; اﻧﺪ . ﻭ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺍﻧﺴﺎﻥ ﻭﻣؤﺳﺴﺎﺕ ﺁﻥ ﻫﺪﻓﻬﺎﺋﻰ ﻗﺎ&#= 65163;ﻞ ﺷﺪه اﻧﺪ . ﮐﻪ ﺑﺎﻳﺪ ﻫﺮﭼﻴﺰﻯ ﺁﻥ ﺑﺴﻴﺞ ﮔﺮﺩﺩ . و= لی ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﻃﺮﺣﻬﺎ، ﻭ ﺍﻧﺘﺨﺎب ﻮ ﺗﻌﻴﻴﻦ ﻫﺪﻓﻬﺎ ﺭﺍ ﻃﺮﺡ ﻧﻤﺎﻳﻨﺪ&#= 1548; ﮐﻪ ﻣﺮﺩﻡﺭﺍﺑﺴﻮ= 5263;ﻫﺪﻓﻬﺎﻯﺍﻟ᥾= 0;ﻰسوﻕﺩﻫﻨﺪﺩ= 5197;ﻧﻮﺳﺎﺯﻯ ﺍﺻﻠﺎﺡ ﻳﺎ ﺗﺠﺪﻳﺪ ﺳﺎﺯﻣﺎﻥ ﺩﺍﺩ&#= 65253; ﺑﺎ ﺍﻧﻘﻠﺎﺏ ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺁﺭﻣﺎﻧﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ، ﻳ= 5166; ﺑﺎﻳﺪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺧﻴﺎﻝ ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ، ﺩﺭ ﮐﺘﺎﺑﺨﺎﻧﻪ ﻫﺎ ﺧﺎﻙ ﺑﺨﻮﺭﺩ، ﻳﺎ ﺑﺮﻧﺎﻣﻪ ﻋﻤﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﻋﻤﻞ ﻧﻴﺰ ﺩﺭ ﺍﻓﺮﺍﺩ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺧﻮﺩ ﺷﺎﻳﺴﺘﻪ ﺁﻥ ﻧﻴﺴﺘﻨﺪ . ﻭ ﺑﺮﻧﺎﻣﻪ ﺟﻤﻌﻰ ﭼﻨﻴﻦ ﺍﻓﺮﺍﺩﻯ ﻧﻴﺰ ﺑﺪﻭﻥ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭﺩﺭﺩ ﺳﺮ ﻧﻴﺴﺖ . ﺳﺎﺯﻣﺎ= ﻥ ﻭ ﺍﺗﺤﺎﺩ، ﻧﻴ&#= 65166;ﺯ ﺷﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ ﻣﺘﻐﻴّﺮ ﺩﺍﺭﺩ . ولی نه ﺒﺪﻭﻥ ﺳﻠﻮک اﻟﻬﻰ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻧﻬﺎ . ﻭﺑﺪ= ﻧﻴﺎ ﭘﻨﺎﻫﺒﺮﺩﻥ، = 4400;ﻪ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﮑﻨﺪ ﺟﻨﮕﻰ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﭘﻴﺶ ﺍﺳﺖ ﻭ ﻫﻤﻪ ﺁﺭﻣﺎﻧﻬ&#= 65166; ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺑﻠﻌﻴ&#= 65194; . ﻧﺒﺎﻳﺪ ﻫﻴﭻ ﻣﻘﺪﺍﺭ ﺍﺯ ﺍﻣﮑﺎﻧﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻭ ﺗﮑ&= #65256;ﻮﻟﻮﮊﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩ . ﻭ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨ&#= 65194; ﺍﻳﻦ ﺍﻣﮑﺎﻧﺎﺕ ﺭﺍ ﻣﺪﻳﺮﻳّﺖ ﻧﻤﺎﻳﻨﺪ . ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻓﻌﺎﻟﻴّﺖ ﺗﻌﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑ&= #64401;ﻮﺷﻨﺪ، ﺗﺎ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ﺑﻌﺪﻯ ﺍﺯ ﺭﺍﻩ ﺑﺮﺳﻨﺪ، ﻭ ﺩﻧﺒﺎﻝ ﮐﺎﺭ ﺭﺍ ﺑﮕﻴﺮﻧﺪ . ﻭ ﺣﺘﻰ ﮔﻔاه اﻧA= 194;، ﮐﻪ ﺑﺎﻳﺪ ﺩﻳﺪ ﺗﺠﺪﻳﺪ ﺳﺎﺯﻣﺎﻥ ﺍﺟﺘﻤﺎﻋﻰ، ﭼ= 5258; ﻓﺎﻳﺪﻩ ﻭ ﭼﻪ ﺿﺮﺭﻫﺎﺋﻰ ﺩﺍﺭﺩ . ﻭﮐﺪﺍﻡ ﺭﺍ ﺑﺎﻳﺪ ﭼﺴﺒﻴﺪ . ﺁﻧﭽﻪ= ﻗﺪﻳﻤﺘﺮ ﺍﺳﺖ ﻳﺎ ﺟﺪﻳﺪﺗﺮ ﺳﻴﺴﺘﻢ ﺍﻗﺘﺼﺎﺩﻯ ﻓﻌ&#= 65248;ﺎ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﺍﺳﺖ . ﻭ ﺟﻬﺎﻥ س= ;وﺳﻴﺎﻟﻴﺴتی ﻨﻴﺰ ﺑﺪﺍﻥ ﻣﺘﻮﺳّﻞ ﺷﺪﻩ ﺍﺳﺖ . ﺯﻳﺮﺍ ﭘﻮﻝ ﻟﺎﺯﻡ ﺭﺍﻧﺪﺍﺭﻧﺪ . ﮐ= ﻪ ﺑﺮﺗﺮﻯ ﻧﻈﺎﻣﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﻀﺎﺋﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﺩﻭﻟﺘﻬ= ﺎ ﺑﻘﺪﺭﺗﻬﺎﻯ ﻧﻈﺎﻣﻰ ﻣﺘﻮﺳّﻞ ﻣﻴﺸﻮﻧﺪ، ﺗﺎ ﻫﺮ ﺗﻐﻴﻴﺮ ﺧﺎﺭﺟﻰ ﺩﺭ ﺧﻮﺩﺭﺍ ﻣﻨﻊ ﮐ&= #65256;ﻨﺪ . ﺗﺤﻘﻖ ﺍﻳﻦ ﻫﺪﻓﻬﺎ ﺍﺻﻞ ﻣﺴﺄله ﺍﺳﺖ . ﺍ&= #65261;ﻝ ﺑﺎﻳﺪﻫﺪف ﺮﺍ ﻣﺸﺨّﺺ ﮐﺮﺩ، = 5169;ﻌﺪ ﻃﺮﺡ ﻭ ﺭﻭﺵ ﺍﺟﺮﺍﺋﻰ ﭘﻴﺸﻨﻬﺎﺩ ﮐﺮﺩ . ﺍﻳﻦ ﻫﺪﻑ ﺗﻨﻬﺎ ﺑﺴﻴﺞ ﻋﻤﻮﻣﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﻭ ﮐﺴﺎﻧﻰ ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﻭ ﺗﺮﺑ&= #65268;ﺖ ﺧﻮﺩ ﻭ ﺍﻃﻔﺎﻟﺸﺎﻥ ﺩﺍﺭﻧﺪ . ولی ﺁﻳﺎ ﺻﻨﻌﺖ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺍﻳﻦ ﮐﺎﺩﺭ ﻧﺎﺳﻴﻮﻧﺎﻟﻴ= 5204;ﺘﻰ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﺑﺪﻫﺪ؟ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺟﻬﺎﻥ ﺩﻫﮑﺪﻩ ﮐﻮﭼﮑﻰ ﺩﺭ ﺍﻳﻨﺘﺮﻧﺖ ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺩﻳﮕﺮ ﺷﺪﻩ ﺍﺳﺖ، ﻭ ﺷﺮﮐﺘﻬﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ ﻣﻘﺪﻣﻪﻣﺮﮒ ﺍﻗﺘﺼﺎﺩﻫﺎﻯ ﻣﺤﻠّﻰ ﺷﺪه اﻧﺪ . ﭼﻨﺪ ﺩﻳﮑﺘﺎﺗﻮﺭ ﺑﻤﺮﻭﺭ، ﺗﺒﺪ= 5267;ﻞ ﺑﺘﻌﺪﺍﺩ ﮐﻤﺘﺮﻯ ﺍﺯ ﺩﻳﮑﺘﺎﺗﻮﺭﻯ ﻫﺎ ﻣﻴﺸﻮﺩ . ﻭ ﺁﻧﮕﺎﻩ ﺗﺼﻤﻴﻢ ﺑﺮﺍﻯ ﺷﺮﻭﻉ ﺟﻨﮓ ﻧﻴﺰ ﻓﻮﺭﻯ ﻭ ﻣ= ﮑﺮﺭ ﻭ ﺑﺮﺍﺣﺘﻰ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ . ﺷﺎﻳ= ﺪ ﺁﻧﺎﻥ ﺑﻤﻨﺎﻓﻊ ﺧﻮﺩ ﺑﺮﺳﻨﺪ، ولی ﮐﻤﻚ ﺑﺘﺼﻔﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺍﮐثرﻳّﺖ ﻫﺎʌ= 63; ﻓﺎﺳﺪ ﺍﺻﻠﺎﺡ ﻧﺎﭘﺬﻳﺮ ﮐﺮﺩﻩ ﮐﻪ ﺍﺯﺩﻭﺍﺝ ﻫﻢ ﺟﻨس ﻫﺎ ﻭ ﻏﻠﺒﻪ ﺁﺳﺎﻥ ﺍﮐثرﻳّﺖ ﺩﺭ ﺭﺃﻯ ﻫﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗﻰ= 548; ﻧﻤﻮﻧﻬﺎﻯ ﺍﺯ ﺍﻳﻦ ﺗﺴﺮﻳﻊ ﺩﺭ ﻓﺴﺎﺩ ﻭ ﻫﻠﺎﮐﺖ ﺧﻮﺩ ﻭ ﺣﺘﻰ ﺟﺎمعه ه= 5; ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻨﻚ ﮐﻤﺘﺮ ﺍﻣﻴﺪﻯ ﺩﺭ ﺩﻣﮑﺮﺍﺳﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﮐﺎ&= #65197;ﻫﺴﺖ، ﺗﺎﻣﻌﻨﻰﺩﻣﮑ= 5198;ﺍﺳﻰﭼﻪﺑﺎﺷ᥷= 4;ﻧﻤﻮﻧﻪ ﻣﺨﺘﻠﻒ ﺁﺭﻣﺎ&#= 65255;ﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ&#= 1548; ﺩﺭ ﺩﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻮﻧﻪ ﻣﺨﺘﻠﻒ ﺍﺯ ﺁﺭﺯﻭﻫﺎﻯ ﺗﻐﻴﻴﺮ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻳﮑﻰ ﻧﻮ ﻃﻮﺑﺎﺋﻰ ﻭ ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠ&#= 65258; ﺍﺗﻮﭘﻰ ﻣﻄﻠﻖ&#= 1548; ﮐﻪ ﺗﺼﻮﺭﺍﺕ ﮐﺎﻣﻠﻰ ﺩﺍﺭﺩ .= ﺩﻳﮕﺮی اﻳﺪﺋﻮﻟﻮﮊﻳA= 260;ﺎﻯ ﻓﻠﺴﻔﻰ، ﮐﻪ ﻋﻴﺐ ﺩﻳﮕﺮ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﺭﺍ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺧ&= #65262;ﺩ ﺩﺍﺭﺩ . ﻣﺎﻧﻨﺪ ﺑﻬﺸﺖ ﮐﺎﺭﮔﺮﺍﻥ ﺻﻨﻌﺘﻰ ﺩﺭ ﻗﺎﻧﻮﻥ ﮐﺎﺭ، &#= 65267;ﺎﺭﺍﺑﻄﻪ ﮐﺎﺭﮔﺮ ﻭﮐﺎﺭﻓﺮﻣﺎ، = 705;ه ﺪﺍﺭﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻴﭻ ﻭﺟﻪ ﺍﺷﺘﺮﺍﮐﻰ ﻧﻴﺴﺘﻨﺪ . ﺁﻧﻬ= ﺎ ﺍﮐثرﻳّت ﺘﻐﻴﻴﺮ ﻭ ﺍﻳﻨﺎﻥ ﺍﻗﻠﻴّﺖ ﻏﻨﻰ . = ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺍﺻﻠﺎﺡ ﺍﻧﻘﻠﺎﺑﻰ ﺍﺳﺖ . ﻭﺩﺭ ﻣﻘﺎﺑﻞ ﺁﻧﻬﺎ&#= 1548; ﺍﻧﻘﻠﺎﺏ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﺩﻳﻦ ﺍﻟﻬﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍ&= #65193;ه اﻧﺪ . ﮐﻪ ﺍﮐثرﻳّﺖ ﻗﺸﺮﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺭﺃ&#= 65263; ﺍﻧﺘﺨﺎﺑﺎﺗﻰ &#= 65169;ﻴﺸﺘﺮﻯ ﺑﺴﺎﺯﺩ . ﺁﺭﺯﻭ= ﺋﻰ ﮐﻤﺘﺮ ﺩﺭ ﺗﺨﻴل ﻮﺑﻴﺸﺘﺮ ﺩﺭ ﻭﺍﻗﻌﻴّﺖ . ﺗﺎ ﭼﮕﻮﻧﻪ ﺍﻣﻮﺭ ﺭﺍ ﺑﺮﺣﺴﺐ ﺍﺻﻮلی ﺘﻨﻈﻴA= 250; ﮐﺮﺩ . ﺑﺸﺮطی که هماﺎﻥ ﺍﺻﻮﻝ ﻭ ﻗﻮﺍﻧﻴﻦ، ﺑﺎ= 5199; ﻗﺎﺑﻞ ﺗﻐﻴﻴﺮ ﻭ ﺍﺻﻠﺎﺡ ﺑﺎﺷﻨﺪ . ﻗﺎﻧﻮ= ﻧﻬﺎﻯ ﺍﺳﺎﺳی ﺪﺭﺣﮑﻮﻣﺘﻬﺎ= 5263; ﺩﻣﮑﺮﺍﺗﻴﻚ، = 705;ه ﺪﺭﺁﻥ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ ﺁﺯﺍﺩ، ﺩﺭ ﺗﻠﺎﺷﻬﺎ ﻭ ﻫﺪﻓﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺎﺷﻨﺪ . ﺍﺻﻄﻠ= ﺎﺣﺎ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺁﺯﺍﺩ ﺑﺎﺷﻨﺪ .= ﻭلی عملا ﺯﻳﺮ ﺯﻣﻴﻨﻰ، ﺑﺮﺍ= 5263; ﻧﺎﺑﻮﺩﻯ ﻳﮑﺪﻳﮕﺮ ﮐﻮﺗﺎﻫﻰ ﻧﺪﺍﺭﻧﺪ . ﺍﻳﻦ ﺭﻭﺵ ﻫﻤﭽﻨﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺁﺭﺍﻣﺶ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ . ولی ﻋﻤﻠﺎ ﻫﻴﭻ ﮐﺎﺭ ﻋﻠﻤﻰ ﺁﺭﺍﻣﺶ ﺑﺨﺶ ﻧﻴﺴﺖ . ﻭ ﻋﻤﻞ ﺩﻳﻦ ﻣﻠﺘﻬﺐ ﺁﺷﮑﺎﺭ ﺍﺳﺖ ﮐﻪ ﻧﺎﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ . ﻣﮕﺮ ﺩﺭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﻙ ﻣﺴﺘﻌﺪﺍﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ .= ﻭ ﺗﺄﻣّﻞ ﺑﻌﺪ ﺍﺯ ﻧﺠﺎﺕ ﺧﻮﺩ&= #1548; ﺑﻨﻔﻊ ﺟﺎﻣﻌﻪ ﻭ ﻣﺴﺘﻌﺪﺍﻥ ﺁﻥ . ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﺩﻭ ﻧﻤﻮﻧﻪ ﺍﻧﻘﻠﺎﺏ ﺑﺮ ﮔﺬشته ﻴﺎ ﺍﺻA= 248;ﺎﺡ ﺗﺪﺭﻳﺠﻰ ﻭﺿﻊ&#= 1548; ﺩﺭ ﻣﻘﺎﺑﻞ ﻫﻢ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ . ﺍﻣﺮﻭ= ﺯ ﮔﺮﻭﻫﻰ ﻧﻴﺰ ﺑﺮﻭﺷﻬﺎﻯ ﺍﺧﻠﺎﻗﻰ ﻣﻮﺭﺍﻝ، ﮐﻪ ﺑﺎﺯ ﻣﺤﺼﻮﻝ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺍﺳﺖ، ﻭ ﻳﺎ ﺩﻣ&= #64401;ﺮﺍﺳﻰ ﺑﺮﺍﻯ ﻫﺮ ﺗﻐﻴﻴﺮ ﻭ ﺍﻧﻘﻠﺎب ﺒﺪﻭﻥ ﺁﻣﺎﺩﻩ ﺷﺪﻥ ﻣﻘﺪﻣﺎﺕ &= #1548; ﺑﺎﻋث ﺷﻮﺭﺷﻬﺎ ﺷﺪﻩ ﺑﺮﺧﻠﺎﻑ ﺗﺼﻮﺭ ﻣﺎ، ﻃﺮ&#= 65165;ﺣﺎﻥ ﺍﺻﻠﻰ ﺍﻳﻦ ﺷﻮﺭﺷﻬﺎ ﻧﻴﺴﺘﻨﺪ، ﺷﺮ= 5165;ﻳﻂ ﺭﻭﺯ ﺗﺤﻘﻖ ﺷﻮﺭﺵ ﺭﺍ ﻣﻴﺪﻫﺪ . ﮔﺮﭼﻪ ﻧﻴﺮﻧﮓ ﺭﻫﺒﺮﺍﻥ ﻧﻘﺎﺏ ﺩﺍﺭ ﻣﺒﻠّﻐﺎﻥ ﺷﻮ= 5197;ﺷﻬﺎ ﻫﺴﺘﻨﺪ . ﻭ ﺧﻴﻠﻰ ﺯﻭﺩ ﺍﻳﻦ ﺭﻫﺒﺮﺍﻥ ﺷﻮﺭﺷﻰ، ﺧﻮﺩ= 5207;ﺎﻥ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺭﻫﺒﺮﺍﻥ ﺩﻭﻟﺘﻰ ﻣﻴﺸﻮﻧﺪ ﻭ ﺳﺘﻢ ﻣﻴﮑﻨﻨﺪ .= ﺭﻫﺒﺮ ﺣﺰﺏ ﺍﺯﮐﺎﺭﺧﺎﻧﻪ ﺑﺰﻧﺪﺍﻥ ﻣﻴﺮﻭﺩ، ﺳﭙس ﺑﮑﺎﺥ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﺑﻮﺩﻩ . ﻭﻣﻠّﺎ ﻧﻴﺰ ﺑﻤﻌﺒﺪ ﺧﻮﺩ ﺩﺭﺷﻬﺮ ﻣﺬﻫﺒﻰ ﻣﻴﺮﻭﺩ، ﻭﺳﭙ= 587; ﺑﺮﺍﻯ ﺗﺎﺝ ﻭﺗﺨﺖ ﺑﭙﺎﻳﺘﺨﺖ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺑﺎﺯ ﻫﻢ ﻣﻌﺎﺩﻟﻪ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ . ﮐ= ;ﻪ ﭼﮕﻮﻧﻪ ﺍﻭﺿﺎﻉ ﺭﺍ ﺑﻤﻴﻞ ﺧﻮﺩ ﺩﺭ ﺁﻭﺭﺩ . ﻳﺎ ﭼﮕﻮﻧﻪ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺮﺍﻯ ﺩﻓﻊ ﺧﻄﺮﺍﺕ ﺍﺯ ﺧﻮﺩ ﺑﮑﻨﺪ <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺳﺎﻝ18= 48</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺟﻬﺎﻥ ﻣﺘﻮﺟّﻪ ﻧﻴﺎﺯ ﺑﻄﺒﻘﻪ ﻣﺘﻮﺳّﻂ ﺍﺯ ﻟﺤﺎﻅ ﺍﻗﺘﺼﺎ&#= 65193;ﻯ ﺷﺪ . ﺍﻟﺒﺘﻪ ﺍﺯ ﻧﻈﺮ ﭼﻨﺪ ﺩﺭﺑﺎﺭ ﻭ ﺩﻭ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺘﻬﺎ، ﺗﺎ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﻣﺎﻟﻴّﺎﺕ ﺭﺍﺣﺖ ﺑﺎﺷﺪ . ﺩ= ;ﻳﮕﺮ ﻃﺒﻘﺎﺕ ﻋﺎﻟﻴﻪ ﻭ ﺍﺷﺮﺍﻑ ﻗﺪﻳﻢ ﻭﮐﺎﻫﻨﺎﻥ ﻭ ﺯﻣﻴﻦ ﺩﺍﺭﺍﻥ ﻣﺘﻨﻔّﺬ، ﻋﻤA= 248;ﺎ ﻣﺎﻟﻴّﺎﺕ ﻧﻤﻴﺪﺍﺩﻧﺪ . ﻳ= ﺎ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺁﻧﺎﻥ ﺗﻐﻴﻴﺮ ﻭﺿﻊ ﺩﺍﺩﻩ، ﺗ&#= 65232;ﻴﻴﺮ ﻃﺒﻘﻪ ﺍﺟﺘﻤﺎﻋﻰ ﺧﻮﺩ ﺩﺍﺩﻧﺪ . ﻭ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ ﻭ ﭘﻴﺸﺮﻓﺖ ﺩﺭ ﺩﻣﮑﺮﺍﺳﻰ ﺩﻭﻟﺘﻬﺎﻯ ﻧﺎﺳﻴﻮﻧﺎﻟﻴ= 5204;ﺘﻰ ﺑﺰﺭﮒ ﻭﻃﺒﻘﻪ ﻣﺘﻮﺳّﻂ ﺭﺍ ﭘﻴﺶ ﮐﺸﻴﺪﻧﺪ .= ﮐﺸﺎﻭﺭﺯﺍﻥ ﺩﺭﺑﺴﺖ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭ&#= 65165;ﻥ ﺷﻬﺮﻯ ﺑﻮﺩﻧﺪ ﻭ ﻫﻴﭻ ﮔﻮﻧﻪ ﺳﺎﺯﻣﺎﻥ ﺍﺗﺤ&#= 65166;ﺩﻯ ﻧﺪﺍﺷﺘﻨﺪ . ﻭ ﺭﻭﺷﻨﻔﮑﺮﺍﻥ ﺗﺤﺼﻴﻞ ﮐﺮﺩﻩ ﻧﻴﺰ ﮐﺎﻣﻠﺎ ﺁﻧﺎﻥ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻧﺪ . ﺣﺪّ ﺃﮐثر ﺑﮑﺎﺭﮔA= 198; ﻭ ﮐﺎﺳﺐ ﮐﺎﺭﻫﺎ ﺗﻮﺟّﻪ ﺩﺍﺷﺘﻨﺪ . ﮐﻪ ﻗﺎﺑﻞ ﺗﺤﺮﻳﻚ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻫﺴﺘﻨﺪ . ﺍﻳﻨﺎ= ﻥ ﺑﺪﻫﺎﺕ ﻧﺮﻓﺘﻨﺪ ﮐﻪ ﮐﻤﮑﻰ ﺑﮑﺸﺎﻭﺭﺯﺍﻥ &#= 65207;ﻮﺩ . ﺑﻠﮑﻪ ﻧﺎﭼﺎﺭ ﮐﺸﺎﻭﺭﺯﺍﻥ ﺑﺸﻬﺮﻫﺎ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻧﺪ . ﭼﻮ= ﻥ ﺩﺭﺁﻣﺪ ﺑﻴﺸﺘﺮ ﺍﺯ ﮐﺸﺎﻭﺭﺯﻯ ﻣﻴﻴﺎﺑﻨﺪ . ﻭ ﻟﺬﺗﻬﺎﻯ ﺷﻬﺮﻯ ﺭﺍ ﻧﺨﻮ&= #65165;ﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ ﺗﺮﻙ ﮐﻨﻨﺪ . ﺯﻳﺮﺍ ﺩﺭ ﺳﻔﺮ ﺩﻭﻡ ﻭ= سوﻡ، ﺗﻤﺎﻡ ﺯﻧﺪﮔﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﻩ ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ .= ﻭ ﺑﻬﺎﻧﻪ ﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺑﺮﺍﻯ ﻓﺮﺍﺭ ﺍﺯ ﻓﺸﺎﺭ ﺯﻣﻴﻦ ﺩﺍﺭﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﺎﻟﮑﺎﻥ ﻭ ﮐﺪﺧﺪﺍ ﻭﭘﻠﻴس ﻫﺴﺖ . ﻣ= ﻌﺎﻟﺠﻪ ﻭ ﻣﺮﺧﺼﻰ ﻭ ﺩﻳﺪﺍﺭ ﺧﻮﻳﺸﺎﻥ ﻭ ﺯﻳﺎﺭﺕ ﺍﻣﺎﮐ&#= 65254; ﺩﻳﻨﻰ ﻭ ﻏﻴﺮﻩ = . ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻣﺒﺎﺭﺯﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳﻰ ﻣﻨﺤﺼ&#= 65198; ﺑﻄﺒﻘﻪ ﻣﺘﻮﺳﻂ ﮐﺎﺳﺐ ﻭ ﮐﺎﺭﮔﺮ ﺻﻨﻌﺘﻰ ﺷﺪ، ﮐ&#= 65258; ﺳﺎﺯﻣﺎﻥ ﺩﻫﻰ ﺁﻧﺎﻥ ﺁﺳﺎﻥ ﺑﻮﺩ . ﻃﺒﻘﻪ ﻣﺘﻮﺳﻂ ﮐﻪ ﺑﻮﺭﮊﻭﺍﺯ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ&#= 1548; ﺩﺍﺭﺍﻯ ﺁﺭﺯﻭﻫﺎ ﻭ ﻫﺪﻓﻬﺎﻯ ﺧﺎﺹ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﺑﺎ ﺍﻗﺘﺼﺎﺩ ﺩﺍﻧﺎﻥ ﮐﻠﺎﺳﻴﻚ ﺧﻮﺩ ﺭﻭﺑﺮﻭ ﺷﺪﻧﺪ .= ﺍﻣﺎ ﻟﻴﺒﺮﺍﻟﻬﺎﻯ ﻃﺮﻓﺪﺍﺭ ﺁﺯﺍﺩﻯ ﻭ ﺣﻘﻮﻕ ﻓﺮﺩﻯ ﻭ ﺭﻗﺎﺑﺖ ﺷﻐﻠﻰ&#= 1548; ﻭ ﺷﻌﺎﺭﻫﺎﺋﻰ ﭼﻮﻥ ﺑﮕﺬﺍﺭﻳ&#= 65194; ﮐﺎﺭ ﮐﻨﻨﺪ، ﺩ&#= 65197; ﺍﻣﺮﻳﮑﺎ ﺑﻴﺸﺘﺮ ﺩﻳﺪﻩ ﻣﻴﺸﺪ . ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺁﻧﻬﺎ ﺍﮐثرﺍ ﮐﺸﺎﻭﺭﺯ ﺯﺍﺩﻩ ﻫﺴﺘﻨﺪ .= ﺍﻳﻨﻬﺎ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺭﺍ ﻣﺤﺘﺮﻡ ﺩﺍﺭﻧﺪ، ﻭﻣﺨ= 5166;ﻟﻔﺖ ﺁﻧﺮﺍ ﮐﻔﺮ ﻭﺟﺮﻡ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﻫﻤﭽﻨﺎﻥ ﺳﺎﻳﻪ ﺳُﻨّﺘﻬﺎ ﻭ ﻋﺎﺩﺍﺕ ﻓﺮﻫﻨﮕﻰ ﻭ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭ&#= 65263;، ﺳﺎﺯﻧﺪﻩ ﺟﺎﻣﻌﻪ ﻧﺎ ﭘﻴﺪﺍ ﺑﺮ ﺗﻤﺎﻡ ﺗﻠﺎﺷﻬﺎﻯ ﺍﻧ&#= 65240;ﻠﺎﺑﻰ ﻳﺎ ﺍﺻﻠﺎﺣﻰ ﺳﺎﻳﻪ ﺍﻧﺪﺍﺧﺘﻪ . ﮐﻪ ﻣثلا ﺗﺎ ﺧﻮﺩﺭﺍ ﻋﻮﺽ ﻧﮑﻨﻨﺪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ &= #65153;ﻧﺎﻥ ﺭﺍ ﻋﻮﺽ ﻧﻤﻰ ﮐﻨﺪ . ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻳﻚ ﻗﺎﻧﻮﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺳﺎﻟﻚ ﺗﺎ ﺫﺍﺕ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﻙ ﻧﮑﻨﺪ، ﺧﺪﺍﻭ= 5255;ﺪ ﻧﻴﺰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﻋﻮﺽ ﻧﻤﻰ ﮐﻨﺪ&= #1548; ﻭ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺸﺮﻯ ﺑﺎﻟﻮﻫﻴّﺖﻓA= 262;ﻕﺑﺸﺮﻯﻣﻴﺒﺮ= ;ﺩ . ﻫﻨﻮﺯ ﺧﻴﻠﻰ ﻫﺎ ﺩﺭ ﺍمرﻳﮑ= 5166; ﺧﺎﻧﻪ ﻫﺎﻯ ﻳﻴﻠﺎﻗﻰ ﺩﺭ ﺩﻩ ﺩﺍﺭﻧﺪ، ﻭ ﺷﻬﺮﻫﺎﻯ ﺑﺰﺭﮒﺑﺎﺷﮕﺎ= 5257; ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﺍﻥ، ﻭﺩﻳ= 4405;ﺮﺍن ﺨﺪﻣﺖ ﮔﺬﺍﺭﺍﻥ ﺁﻧﻬﺎ ﻫﺴﺘﻨﺪ .= ﺍﻳﻨﻚ ﻗﺪﺭﺕ ﺳﻴﺎﺳﻰ ﻭﻗﺪﺭﺕ ﺍﻗﺘﺼﺎﺩﻯ ﻫﺪﻑ ﺍﺳﺖ . ﺁثا&= #65197; ﻫﻨﺮﻯ ﻭ ﺍﺳﺘﺮﺍﺣﺖ ﻭ ﻟﺬﺕ ﺩﺭ ﺷﻬﺮ ﺍﺳﺖ، ﻭﺩﺭﻳﻴ= 5248;ﺎﻕ ﮐﺎﺭ ﻭﺯﺣﻤﺘﻰ ﻧﺪﺍﺭﻧﺪ . ﺑﺘﺪ= ﺭﻳﺞ ﺩﻳﺪﺍﺭ ﺍﺯ ﻳﻴﻠﺎﻕ ﮐﻢ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭ ﺳﺮﻣﺴﺖ، ﻧﺎﮔ= 5166;ﻩ ﻏﻴﺮ ﻣﻨﺘﻈﺮﻩ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺮﮒ ﻗﺮﺍﺭ ﻣﻴ&= #64405;ﻴﺮﺩ . ﻧﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺩﻧﻴﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺂﺧﺮﺕ، ﻭﻳﺎ ﺑﭙﺶ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺗﻮﻟّﺪ ﺩﻳﮕﺮﻯ ﺑﺒﺮﺩ&#= 1548; ﻭ ﻧﻪ ﺁﺧﺮﺗﻰ ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺳﺎﺧته اند . ﺷA= 166;ﻳﺪ ﻫﻢ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺑﻌﺪﻯ ﺍﻭ، ﺩﺭ ﻫﻤﺎﻥ ﮐﺎﺧﻰ ﺑﺎﺷﺪ ﮐﻪ ﺑﺪﺍﻥ ﻋﺸﻖ ﻣﻴﻮﺭﺯﻳﺪ . ﮐﻪ ﻳﺎ ﺧﻮﻙ ﺷﺪﻩ ﻭ ﺳﮕﻰ ﺩﺭ ﻫﻤﺎﻥ ﺧﺎﻧﻪ ﻭﺍﻃﺮﺍﻓﻴﺎن ﻤﺪﺍﻡ ﻧﺎله ا= 40; ﻣﻴﮑﻨﺪ، ﮐﻪ ﺑﻮﻯ ﺧﻮﺭﺍﮐﻰ ﺑﺪﻫﻨﺪ، ﮐﻪ ﺍﻏﻠﺐ ﻧﻤﻴﺪﻫﻨﺪ ﻭﻣﻀﺮﻭﺏ ﻣﻴﮑﻨﻨﺪ . ﻟﻴﺒ= ﺮﺍﻟﻬﺎ ﻧﻴﺰ ﺁﺭﻣﺎﻥ ﺍﺻﻠﺎﺡ ﺗﺪﺭﻳﺠﻰ ﺩﺍﺭﻧﺪ ﺩﺭ ﻓﮑﺮ ﺍﺻﻠﺎﺡ ﮐﻠّﻴﻪ ﻣﺠﻤﻮعه هاﻯ ﺍﺯ ﺍﻗﺪﺍﻣﺎﺕ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺮﺍﺋﻰ ﺩﻭﻟﺖ، ﺑﺮﺍﻯ ﺭﻓﺎﻩ ﻳﺎ ﺍﺻﻠﺎﺣﺎﺕ ﺑﺮﻧﮓ ﺩﻳﻨﻰ ﻭ ﺍﻧﺴﺎﻧﻰ، ﺩﺭ ﻳﻚ سوﺳﻴﺎﻟﻴA= 204;ﻢ ﺩﻭﻟﺘﻰ، ﻣﺎﻧ= 5256;ﺪ سوﻳس ﻭ ﺍﺳﮑﺎﻧﺪﻳﻨﺎ= 5261;ﻯ ﻭ ﺍﻣﺮﻳﮑﺎ . ﻭ ﺩﻳﮕﺮﻯ سوﺳﻴA= 166;ﻟﻴﺴﻢ ﻣﺴﻴﺤﻰ ﺑﻴﻦ ﮐﺎثوﻟﻴﻚ سو᥸= 3;ﻴﺎﻟﻴﺴﺖ ﻓﺮﺍﻧﺴﻪ، ﻭ س= 608;ﺳﻴﺎﻟﻴﺴﺘﻬﺎ= ;ﻯ ﮐﺎثوﻟﻴﻚ ﺍﻟﻤﺎﻥ، ﺩﺭ ﺑﻴﻦ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ . ﻳﺎ ﺑﻘﻮﻝ ﺧﻮﺩﺷﺎﻥ ﺍﻧﺠﻴﻞ ﺍﺟﺘﻤﺎﻋﻰ . ﻭ ﮔﻔﺘﻨﺪ ﮐﻪ ﺧﺪﺍ ﻣﺴﻴﺢ ﺭﺍ ﺑﻴﺎﻣﺮﺯﺩ ﺁﺩﻡ ﺧﻮﺑﻰ ﺑﻮﺩ ولی ﮐﺎﺭA= 263; ﻧﮑﺮﺩ . ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻦ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﺴﻴﺢ ﻭمحمّد ﻭﺗﻤﺎﻡ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ، ﺑﺮ= 5165;ﻯ ﺍﺩﺍﺭﻩ ﺟﺎمع= 07; ها ﻭﺍﻗﺘﺼﺎﺩ ﺑﻬﺘﺮ ﻭﺭﻓﺎﻩ ﻭﺳﺮﮔﺮﻣﻰ ﻫﺎﻯ ﻫﻨﺮﻯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺎﻣﺪه اﻧﺪ ﻭﻧﻤﻰ ﺁﻳﻨﺪ . ﺁ= ;ﻧﺎن اﺩﻳﺎن ﺮﺍ ﻫﻢ ﻧﺴﺎﺧﺘﻨﺪ . ﭼﻪ ﻣﺴﻴﺤﻴﺎﻥ ﺑﻬﺮ ﻣﺬﻫﺒﻰ، &#= 65267;ﺎ ﺍﺳﻠﺎﻡ ﺑﻬﺮ ﻣﺬﻫﺒﻰ ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﻫﻢ ﺩﻳﻦ ﻭ ﻫﻢ ﻣﺬﺍﻫﺐ ﺁﻧﻬﺎ&#= 1548; ﺑﻮﺳﻴﻠﻪ ﺟﺎه ﻄﻠﺒﺎﻥ ﻭ ﻃﺎﻟﺒﺎﻥ ﺭﻳﺎ&#= 65203;ﺖ ﻭ ﺣﮑﻮﻣﺖ ﻭ ثرﻭت اﺩﻳﺎن ﺮﺍﺳﺎﺯﻣﺎن ﺪﺍﺩﻧﺪ . ﺑﻠﮑﻪ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﻄﺮﻳﻘﺖ ﻭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺧﻮﺩﺷﺎﻥ، ﺁﻧ= 5260;ﻢ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﺒﻌﻮث ﺍﻟﻬﻰ ﺷﺪﻧﺪ . ﭼﻮﻥ ﺑﻌثت ﺁﻧﻬﺎ ﺑﺪﻭ ﺷﺮﻁ، ﺯﻧ&#= 65194;ﻩ ﺷﺪﻥ ﻣﺠﺪﺩ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، &= #65169;ﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺑﻮﺩﻩ، ﻭﺷﺮﻁ ﺩﻭﻡ ﺩﺍﺷﺘﻦ ﻣﺄﻣﻮﺭﻳّﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑﻘیه ﺪﻭﺭﻩ ﺯ= 5255;ﺪﮔﻰ . ﮐﻪ ﻣﺴﻴﺢ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ ﻭ م&= #1581;مّد ﺩﺭ ﭼﻬﻞ ﺳﺎﻟﮕﻰ ﻣﺒﻌﻮث ﺑﺮﺳﺎﻟﺖ ﻭ ﻣﺄﻣﻮﺭﻳﺖ ﺍﺑ&#= 65248;ﺎﻍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺪﻳﮕﺮﺍﻥ ﺷﺪﻧﺪ، ﮐﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>سوﺳﻴﺎʌ= 47;ﻴﺴﻢ ﺩﻭﻟﺘﻰ ﻧﻴﺰ ﺍﺯ ﻃﺮﻑ ﻣﺤﺎﻓﻈﻪ ﮐﺎﺭﺍﻥ ﻭ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﺍﻥ ﭘﻴﺪﺍ ﺷﺪ . ﻭﻣﺪﺍﻡ ﺍﺯ ﺍﺗﺤﺎﺩ ﻭ ﺍﺟﺘ&= #65252;ﺎﻋﺎﺕ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺘﺮﺳﻴﺪﻧﺪ . = ﮐﻪ ﻣﺒﺎﺩﺍ ﺍﻓﮑﺎﺭ ﺍﻓﻠﺎﻃﻮﻧﻰ ﻭ ﻳﺎ ﺍﻓﮑﺎﺭ ﻣﺎ&= #65197;ﮐﺴﻴﺴﺘﻰ ﺗﺤﻘﻖ ﮔﻴﺮﺩ . ﻭ ﺷﻮﺭﺷﻰ ﻫﺎ ﺟﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﻨﻨﺪ&#= 1548; ﻭ ﻣﺼﺎﺩﺭﻩ ﺍﻣﻮﺍﻝ ﺁﻧﻬﺎ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ .= ﺑﺴﻤﺎﺭﻙ ﺳﻌﻰ ﺑﺮﺍﻯ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﻣﻌﺎﻳﺐ ﺻﻨﻌﺘ&#= 65264; ﺷﺪﻥ ﮐﺸﻮﺭ ﮐﺮﺩ، ﻭﺑﺎ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﭘﻴﺸﮕﻴﺮﻯ ﺍﺯ ﻣﻌﺎﻳﺐ ﻭﺧﻄﺮﺍﺕ ﺩﻣﮑﺮﺍﺳﻰ ﻭ ﺳﺮﻣﺎﻳﻬﺪﺍﺭ= 5263; ﻭ ﺣﺘﻰ ﺭﻓﺎﻩ ﻃﺒﻘﺎﺕ ﺟﺎﻫل گفتند . ﺩﺭﺣﺎʌ= 47;ﻴﮑﻪ ﻟﻴﺒﺮﺍﻟﻬﺎ س= 608;ﺩ ﺻﻨﻌﺘﻰ ﺭﺍ ﺑﺮﺍﻯ مِلّت ᥾= 1; ﺩﻭﻟﺖ ﺧﻮﺍﺳﺘﻨﺪ ﻭﻧﻪ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ . ﻭﮔﺮﻭ= هﻫﺎ ﮐﻪ ﻫﻤﻪ ﺑﺎﺯ ﺍﻧﺴﺎﻥ ﻫﺴﺘﻨﺪ . ﻭ ﺳوء = ﺍﺳﺘﻔﺎﺩه اﺯ ﺣﻤﺎﻳﺘﻬﺎﻯ ﮔﻤﺮﮔﻰ ﻭ ﻳﺎ ﺭﻭﺷﻬﺎﻯ ﺩﻳﮕ&#= 65198; ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﻮﺩﻧﺪ . ﺍﮔﺮ ﺳﺮﻣﺎﻳﻬﺪﺍﺭ= 5263; ﺩﻭﻟﺘﻰ ﺷﻮﺩ، &#= 65153;ﻧﮕﺎﻩ ﻧﮕﺮﺍﻧﻰ ﺍﺯ ﺳ&= #65176;ﻤﮑﺎﺭﻯ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﺳﺘﻢ ﮐﺎﺭﺍﻥ ﺭﺍ ﺑﺎ ﭼﻮﺏ ﺩﻭﻟﺘﻰ ﻣﻴﺰﻧﻨﺪ . ﻭ ﺁﻧﺮﺍ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﻯ ﺩﻭﻟﺘﻰ ﮔﻔﺘﻨﺪ، ﮐﻪ ﺩﺭ ﺷﻮﺭﻭﻯ ﭘس ﺍﺯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﺷﮑﺴﺖ ﻣﻔﺘﻀﺤﺎﻧﻪ ﺩﺍﺷﺖ . ﮐﻪ ﮐﺸﻮﺭ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺧﺎﺭﺟﻰ ﻭ ﺩﺍﺧﻠﻰ ﺩﺭﻣﻨﺘﻬﺎﻯ ﻓﻘﺮ ﺑﻮﺩﺩ . ﻭﺗ= ;ﻨﻬﺎ ﭼﻨﺪ ﺳﺎﺧﺘﻤﺎﻥ ﻋﻈﻴﻢ ﺣﺰﺑﻰ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ ﺑﻮﺩ ولی ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭ ﺣﺘﻰ ﺳﺎﻟﻰ ﺷﺶ ﻣﻴﻠﻴﺎﺭﺩ ﺩﻭﻟﺎﺭ ﺷﻮﺭﻭ&#= 65263; ﻓﻘﻴﺮ ﺑﮑﻮﺑﺎ ﻣﻴﺪﺍﺩ، ﮐﻪ ﻣﻮﻯ ﺩﻣﺎﻍ ﺍﻣﺮﻳﮑﺎ ﺑﺎﺷﺪ . ﺩﺭ ﻳﮑﺘﺎﺗﻮﺭی ﺩ= 5267;ﻨﻰ ﺑﻨﺎﻡ ﺧﻠﻴﻔﻪ ﻭ ﭘﺎﭖ ﻭ ﺁﻳﺖ ﺍﻟﻠﻪ ﻭﮐﺸﻴﺶ&#= 1548; ﮐﺎﺭﻫﺎ ﺭﺍ ﻭﺣﺸﻴﺎﻧﻪ ﺗﺮ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻭﻣﻴﺪﻫﻨﺪ . ﺍﻳ= ﻦ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﻯ ﺩﻭﻟﺘﻰ ﺁﺭﺯﻭﻫﺎﻯ ﻫﮕﻞ ﺑﻮﺩ، ول= 40; ﺁﺯﺍﺩﻯ ﺟﻤﻌﻰ ﺗﻨﻬﺎ ﺑﺎ ﺑﻮﺩﻥ ﺩﻭﻟﺖ ﻣﻴﺴّﺮ ﺍﺳﺖ . و&= #1604;ی ﺩﻭﻟﺖ ﻣﺴؤﻝ ﺁﺯﺍﺩﻯ ﺍﻓﺮﺍﺩ ﻭ ﻣﺨﺎﻟﻔﻴﻦ . ﺯﻳ= ﺮﺍ ﺗﻨﻬﺎ ﺩﻭﻟﺖ ﺷﺎﻳﺴﺘﻪ ﺁﺯﺍﺩی ﻮﺟﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻧﻴﺰﻣﻴﮕﻮﻳﺪ ﺩﻳﮑﺘﺎﺗﻮﺭﻯ &#= 65251;ﻴﮑﻨﺪ . ﺍﺯ ﻃﺮﻓﻰ ﺟﺎﻣﻌﻪ ﺑﺪﻭﻥ ﺩﻭﻟﺖ ﻣﺤﺎﻝ ﺍﺳﺖ، ﻭ ﺩﻭﻟﺘﻬﺎ ﺑﮑﻤﻚ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭ ﻫﻤﻪ ﮐﺎﺭﻩ ﺷﺪﻧﺪ . ﻭ ﺑﻬﺘﺮﻳﻦ ﻓﺮﺻﺖ ﺑﺮﺍﻯ ﻟﮕﺪ ﻣﺎﻝ ﮐﺮﺩﻥ ﻣﻠّﺘﻬﺎ، ﻭﺯA= 261;ﺍﻝ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺑﺸﺮﻯ ﺷﺪ . ﻭ ﺁﻣﺎﺩﮔﻰ ﺳﺮﻳﻊ ﻭ ﺁﺳﺎﻥ ﺑﺮﺍﻯ ﺷﺮﻭﻉ ﺟﻨﮕﻬﺎ ﻭ ﺗﺼﻔ&= #65268;ﻪ ﻫﺎﻯ ﺍﻟﻬﻰ . ﻭل= ی ﺪﺭﺟﻨﮕﻞ ﻭﺟﻬﻨﻢ . ﺟﻬﺎﻥ ﻫﻴﺞ ﻧﻈﺎﻣی ﭙﺎ ﻧﻤﻴﮕﻴﺮﺩ ﮐﻪ ﻣﺪﺍﻡ ﺍﺯ ﺍ= ﻧﻮﺍﻉ ﭘﺎﺋﻴﻦ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺂﻳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM125><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M125<o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M125'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>دین سلوکی تنها راه تکامل رو= 581; </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Rom= an"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-bre= ak'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times = New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>تطوّرﻭ= ﺗﮑﺎﻣﻞ ﻳﮕﺎﻧﻪ ﺍﺻﻠﻰ ﻓﻠﺴﻔﻰ ﻭﻋﻘﻴﺪﺗﻰ ﺍﺳﺖ، ﮐﻪ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺩﺭﮐﻠﻴّﻪ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻣﺘﻀﺎﺩ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ، ﻣﻘﺒﻮ= 5245; ﻫﻤﮕﺎن اﻓﺘﺎﺩﻩ ﺍﺳﺖ . = ﻭ ﺑﻬﺘﺮﻳﻦ ﺩﺭﻳﭽﻪ ﺍﻯ ﺑﺮﺍﻯ ﺩﺧﻮﻝ ﺩﺭ ﺗﻔﺎﻫﻢ ﺍﻧ&= #65204;ﺎﻧﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻋﻘﺎﻳﺪ ﻭﻣﺬﺍﻫﺐ ﻭﺭﻫﺮﻭﻳﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺍﺯ ﻳﻚ ﻣﺒﺪﺃ ﺍﻭلیه هاﻯ می ﺘﻮﺍﻧﻴﻢ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻴﻢ ﮐﻪ ﻫﻢ ﺩﺭ ﻓﺮﺽ ﻭﻫﻤﻰ ﺍﺯ ﻭﺟﻮﺩ ﺭﻭﺡ ﻧﻴﺴﺖ، ﻭﻫﻢ ﺗﮑﺎﻣﻞ ﺭﺍ ﺑﺎﺍﺻﻞ ثاﺑﺖ ﺷﺪﻩ ﻭﻋﻠﻤﻰ ﺩﺭ ﺫﻫﻦ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ، ﺑ= 5166; ﻫﺮﺩﻳﻦ ﻭﻣﮑﺘﺒﻰ ﮐﻪ ﺑﺎﺷﻴﻢ، ﺑﻔﺼ= 5246; ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺑﺮﺳﻴﻢ . ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﻨﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﻧﻴﺰ ﺑﺘﻮﺍﻧﻴم ﻤﻮ= 5235;ﻖ ﺷﻮﻳﻢ . ﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ&#= 1548; ﭼﻮن ﻔﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭﺷﺪﻥ ﻭﺻﻴﺮﻭﺭﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭﻧﻴﺰ ﻓﮑﺮ ﻭﻋﻘﻴﺪﻩ ﺗﮑﺎﻣﻞ، ﺟﺰ س= 608;ﺩ ﻭ ﻧﻔﻊ ﻭﺑﻬﺮﻩ ﺩﺭﻫﺮﺑﺤث ﻭﺍﻧﺘﻘﺎﺩﻯ، = 4400;ﻪ ﺍﺯ ﻫﻤﻪ ﺍﻃﺮﺍﻑ ﻧﺰﺍﻉ ﻓﮑﺮﻯ ﻣﻨﺠﺮ ﺑﻤﻴﺸﻮﺩ، ﺗﺎ= 5207;ﻮﻕ ﻭﺍﻣﻴﺪ ﺑﺎﺩﺍﻣﻪ ﺍﻳﻦ ﺑﺤثهاﻯ ﻓﮑﺮʌ= 63; ﺑﺪﻫﻴﻢ . ﮐﻪ ﺗﮑﺎﻣﻞ ﺩﺭ ﺗﻤﺎﻡ ﻋﻠﻮﻡ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻫﺎ ﺭﺍ ﺗﻮﺍﻧﺴته اﻳʌ= 50; ﭘﻴﺪﺍ ﮐﻨﻴﻢ ﮐﻪ ﻳﻚ ﻣﺴﺄﻟﻪ ﻣﻬﻢ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺑﺸﺮﻯ ﻭ ﺳﺮﻧﻮﺷﺘﻰ، ﻭ= 5187;ﺘﻰ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻣﻄﺮﺡ ﮐﻨﻴﻢ . ﮐﻪ ﺿﻤﻦ ﺟﺎﻟﺐ ﺑﻮﺩﻥ، &#= 65169;ﺴﻴﺎﺭ ﻣﻬﻢ ﻭﺧﻄﺮﻧﺎﻙ ﻭﻫﻮﻟﻨﺎﻙ ﻧﻴﺰﻫﺴﺖ . ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﺭﺍ ﺭﻋﺎﻳﺖ ﻧﮑﻨﻴﻢ، ﻭﻳﺎ ﺭﺍﻩ ﺍﻧﺤﺮﺍﻓﻰ ﺍﺯ ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﭘﻴﺪﺍ ﮐﻨﻴﻢ، ﺁﻧﮕﺎ= 5257; ﺑﺨﻄﺮﻫﻮﻟﻨﺎ= 5241; ﺁﻥ، ﺩﺭﮐﺎﺭﻣ= 5166;ﻫﺎ ﻭﺗﻮﻟﺪﺍﺕ ﺑﻴﺸﺘﺮ ﻣﻴﺮﺳﻴﻢ .ﺩﻳﻨ&= #65260;ﺎﻯ ﺭﺳﻤﻰ، ﺑﺎ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻭﺷﻨﺎﺧﺘﻪ ﻫﺎﻯ ﻣﺘﻀﺎﺩ ﻫﺮﺩﻳﻨﻰ، ﺩﺭ ﻭﺍﻗﻊ ﺑﻴﻚ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﺑﺮﺧﻮﺭﺩ ﻣﻴﮑﻨﻴﻢ، که هرﺟﺎ ﺑﺮﻧﮕﻰ ﻭ ﺑﺸﮑﻠﻰ ﺩﺭﺁﻣﺪﻩ، ﻭﻣ= 5166;ﺭﺍ ﮔﻴﺞ ﮐﺮﺩﻩ ﮐﻪ ﮐﺪﺍﻡ ﺩﺭﺳﺖ ﺍﺳﺖ . ﮐﻪ ﺷﺎﻳﺪ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﻧﺎﺩﺭﺳﺖ ﺑﺎﺷﻨﺪ ﻭﻫﺮ ﻣ&= #65196;ﻫﺐ ﻭﻣﮑﺘﺐ ﻭﻋﻘﻴﺪه اﻯ، A= 187;ﺎﮐﻢ ﺑﺮﺳﺮﻧﻮﺷﺖ ﺍﻓﺮﺍﺩ ﻳﻚ ﻗﻮﻣﻰ ﺷﺪﻩ ﮐﻪ ﺁﺯﺍﺩﻯ ﺍﻋﺘﻘﺎﺩ ﺭﺍ ﺑﮑﻠّﻰ ﺑﻰ ﻣﻌﻨﻰ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭﮔﺮﻭﻫﻰ ﮐﺸﻴﺶ ﻭ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ&#= 1548; ﺑﻰ ﺧﺒﺮﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺭﺍﻩ ﺧﺪﺍ، ﻭ&#= 65175;ﻨﻬﺎ ﺑﺎ ﻟﺒﺎس ﺭﻭﺣﺎﻧﻴّﺖ، @= 400;ﻪ ﻫﻴﭻ ﺍﺻﻠﻰ ﺭﻭﺣﻰ ﺭﺍ ﻫﻢ ﻧﺪﺍﺭﻧﺪ، ﺍﻣ= 5198;ﻭﺯﻩ ﺧﻮﺩ ﺭﺍ ﺑﺮﺟﺎمعه ها ﻣﺴﻠّﻂ ﮐﺮﺩه اﺎﻧﺪ . ﻭﺧﺮﻭﺝ ﺍﺯﺣﻮﺯﻩ ﻗﺪﺭﺕ ﺭﻫﺒﺮﺍﻥ ﺩﻳﻨﻰ ﻭ ﻣﺬﺍﻫﺐ ﻏﻴﺮﻣﻤﮑﻦ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ .= ﻭ ﺩﺭ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺳﻴﺎﺳﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺣﮑﻮﻣﺖ ﺩﺍﺭﻧﺪ . ﻣﺎﻧﻊ ﮐﺎﺭ ﺁﻧﻬﺎ ﻋﻠﻮﻡ ﻭﻓﻠﺎﺳﻔﻪ، ﻭ= 5193;ﺷﻤﻨﻰ ﺳﺮﺳﺨت اﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻣﻴﺒﺎﺷ= 5256;ﺪ . ﻭلی ﻤﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺣﺘﻰ ﺩﺭ ﻋﺼﺮ ﺧﻮﺩ ﺃﻧﺒﻴﺎﻯ ﮐﺎﺷﻒ ﻃﺮﻳﻘﺘ&#= 65260;ﺎﻯ ﺩﻳﻦ ﺳﻠﻮﮐﻰ، &#= 65261;ﺍﺯ ﻫﻤﺎﻥ ﻟﺤﻈﺎﺕ ﺍﻭﻟﻴﻪ، ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻘﻴّﻪ ﻭ ﺣﻔﺎﻇﺖ ﻭﻣﺮﺍﻗﺒﺖ ﺍﺯ ﺧﻄﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍ&#= 65193;ﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺒل= 740; ﻨﮕﺮﺍﻧی ﺪﺍﺷته اند . ﻭ ﺑﻘﻮﻝ محمّد ﮐﻪ ﺯﻧﺪﻩ ﺑﻮﺩ&= #1548; ﺩﻳﻦ ﺍﻭ ﺑﻬﻔﺘﺎﺩ ﻭﺳﻪ ﻓﺮﻗﻪ ﺗﻘﺴﻴﻢ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺑﺠﺰ ﻳﮑﻰ ﮐﻪ م&= #1593;رّفی ﻧﺸﺪﻩ، ﻫﻤﮕﻰ ﻧﺎحقّ ﻭﻋﻤﻠʋ= 66; ﻧﻤﺎﻳﻨﺪﻩ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ قشریﻭﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﻗﺒﻠﻰ ﺑﻮﺩهﺎﻧﺪ . ول= 740; ﺩﺭ ﭘﻮﺷﺶ ﻧﺎﻡ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﺟﺪﻳﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﺍﺑﻠﻴس ﺧﻮﺍﻧ= 5194;ﻩ، ﮐﻪ ﻟﺒﺎس ﮐﺎﺫﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﺑﺮﺗﻦ ﺩﺍﺷﺘﻪ&#= 1548; ﺗﻠﺒﻴس ﻭﭘﻮﺷﺸﻰ ﺑﺮﺍﻯ ﻣﺨﻔﻰ ﮐﺮﺩﻥ ﺣﻘﻴﻘﺖ ﻓﺎﺳﺪ ﺧﻮﺩ ﺑﺮﺗﻦ ﺩﺍﺭﻧﺪ .= ﻭﺍﺯ ﻣﺤﻞ ﺟﻬﻞ ﮐﺎﻣ&= #65246; ﺍﺯ ﺍﻣﻮﺭ ﺩﻳﻨﻰ، ﻣﺪﻋﻰ ﺗﻤﺎﻣﻴّﺖ ﺩﺍﻧﺶ ﺩﻳﻨﻰ ﻭﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻫﺴﺘﻨﺪ . ﺑﺨﺼﻮ= ﺽ ﺍﻳﻨﮑﻪ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﻧﻴﺰ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻧﺪ ﻭﺗﮑﻔﻴﺮ ﻣﻴﮑﻨﻨﺪ . ﺗﺎ ﮐﺪﺍﻡ ﻧﻴﺮﻧﮓ ﺑﺮﺗﺮ ﻭﺗﻮﻃﺌﻪ ﮔﺮﻯ ﻭ ﺳﻴﺎﺳﺖ ﺑﺎﺯ&= #65263; ﺑﺎ ﻗﺪﺭﺗﻬﺎﻯ ﺩﻳﮕﺮ، ﭼﻮﻥ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﺍﻥ ﻭﻧﻈﺎﻣﻴﺎﻥ ﻭ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5165;ﻥ ﺍﺋﺘﻠﺎﻑ ﻭ ﺍﺗّﺤﺎﺩ ﻧﺎم= 15;قدّس ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺣﺘی اﺗّﺤﺎﺩ ﺑﺎ ﺩﺷﻤﻨﺎﻧﻰ ﭼﻮﻥ ﮐﻤﻮﻧﻴﺴﺘﻬﺎ ﺍﺑﺎﺋﻰ ﻧﺪﺍﺭﻧﺪ . ﺑﺎﻣ= ﻴﺪ ﺍﻳﻨﮑﻪ ﻣﺮﺣﻠﻪ ﺑﻤﺮﺣﻠﻪ ﺁﻧﻬﺎ ﺭﺍ ﻧﺎﺑﻮﺩ ﮐﻨﻨﺪ .= ﮔﺮﭼﻪ ﺣﺮﻣﺖ ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭ ﮐﺸﺘﺎﺭ ﺁﺧﻮﻧﺪﻫﺎ ﮐﻮ&#= 65175;ﺎﻫﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﻰ ﮐﻨﻨﺪ . ﻭﻟﺬﺍ ﺍﺯ ﻫﺮ ﻃﺮﻑ ﮐﻪ= ﮐﺸﺘﻪ ﺷﻮﺩ، ﺑﺴﻮﺩ ﺍﺳﻠﺎﻡ ﺗﺴﻠﻴم ﻴﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ᤢ= 4;ﺎﮐﺴﺎﺯﻯ ﺟﻬﺎﻥ ﺍﺯ ﻓﺎﺳﺪﺍﻥ ﻭ ﺍﻓﺴﺪﺍﻥ، ﮐﻪ ﻗﺮﺁﻥ ﻣﮑﺮﺭﺍ ﺁﻧﺮﺍ ﻃﺮﺣﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ . ﭼﻮﻥ ﺁﻳﻪ ﻟﻮﻟﺎ ﺩﻓﻊ ﺍﻟﻠﻪ ﺍﻟﻨﺎس ﺑﻌﻀﻬﻢ ﺑﺒﻌﺾ ﺩﺭ سوﺭﻩ ﺑﻘﺮﻩ . ولی ﺟﺮﻳﺎﻥ ﻃﺒﻴﻌﻰ ﺍﻣﻮﺭ&#= 1548; ﻭﺧﻮﺍﺳﺘﻪ ﺃﺯﻟﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﻫﺴﺘﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺁﻥ، ﺑﺎ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎﻣﻞ ﻭﺩﮔﺮﮔﻮﻧﻰ، = 5251;ﺪﺍﻡ ﺭﻭﺑﺮﻭﻫﺴﺘﻴ= 5250; . ﮔﺎﻫﻰ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺍﺭﻭﺍﺡ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ می ﺮﻭﻧﺪ، ﻭ ﺍﺭﻭﺍﺡ ﻫﺮﻣﻮﺟﻮﺩ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﺎﻟﺎ ﻣﻴﺂﻳﻨﺪ، ﺗﺎ ﺩﺭ ﭼﻨﺪ ﺻﺪ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺧﻮﺩﺭ= 5165; ﺑﺼﻔﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّه اﻯš= 8; ﮐﻪ ﺑﺎﻟﻔﻌﻞ ﻭﻣﺘﺤﻘﻖ ﺷﺪﻩ ﺑﺎﺷﺪ، ﺧﻮﺩﺭ= 5165; ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﻋﻘﻠﻰ ﻣﺮﺑﻮﻃﻪ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﮐ= ﻪ ﺭﻭﺡ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﮔﺮﺩﺩ . ﻭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺑﻬﺘﺮﺍﻥ ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﻭ ﻟﺬﺍ ﺑﺮﺭﺳﻰ ﺍﻣﺮﻭﺯ ﻣﺎ ﺍﺻﻞ تطوّر ﻭ ﺗﮑﺎﻣﻞ، ﻣﺎﺟ= 5198;ﺍﻯ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭﺣﺘﻰ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺗﺎ ﺍﻳﻦ ﺩﻭﮔﺮﻭﻩ ﺩﻳﻨﻰ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻫﻢ ﺗﺸﺨﻴﺺ ﻧﺪﻫﻴﻢ، ﻫﻴﭻ ﺩﻳﻨﻰ ﻫﻢ ﻧﺪﺍﺭﻳﻢ، ﻭ ﺁﻧﭽﻪ ﺩﺍﺭﻳﻢ ﺑﺪ ﺩﻳﻨﻰ ﻭ ﺷﺮ= ﻙ ﺍﺳﺖ ﮐﻪ ﺟﺰﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻫﺎﻯ ﺷﺪﻳﺪﺗﺮ ﻭﺳﺨﺖ ﺗﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺯﻳﺮﺍ ﺑﻰ ﺩﻳﻨﻰ ﺑﺮﺑﺪ ﺩﻳﻨﻰﺗﺮﺟﻴﺢ ﺩﺍﺭﺩ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺪﻳﻨﻰ ﻭ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻭ ﺑﻬﺒﻮﺩ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺭﺍ، ﺩﺭ ﻳﮑﺎﻳﻚ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺨﻮﺍﻫﺪ .ﺗﺎ&= #65197;ﻳﺦ ﺍﺩﻳﺎﻥ ﺷﺮﻗﻰ ﺗﻘﺮﻳﺒﺎ ﺭﻭﺷﻦ ﻧﻴﺴﺖ، &#= 1608;لی ﺗﺎﺭﻳﺦ ﺍﺩﻳﺎﻥ ﺍﺭﻭﭘﺎﺋﻰ ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﺑﺒﻌﺪ ﺭﻭﺷﻦ ﺍﺳﺖ . ﻭﺗﮑﺎﻣﻠ= ﺎﺕ ﻭﺗﻐﻴﻴﺮﺍﺕ ﺁﻥ ﺑﺎﻋث ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﭘ&= #65194;ﻳﺪﻩ ﻫﺎ ﻭﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﺎ ﻭ ﺟﻬﺎﻥ ﮔﺮﺩﻳ&= #65194; . ﺩﻳﻦ ﺩﺭﺍﺭﻭﭘﺎ ﺩﺭ ﻗﺮﻥ18</span><span lang=3DFA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺳﺨʋ= 74; ﮔﺮﻓﺘﺎﺭ ﺣﻤﻠﺎﺕ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﻣﺘﻔﮑّﺮﺍﻥ ﻓﻠﺴﻔﻰ ﺷﺪ . ﻭﮐ= ;ﺎﺭﺷﺎﻥ ﻧﻴﺰ ﺑﺘﻀﺎﺩ ﺧﻮﺩ ﻣﺬﺍﻫب ﺮ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻴﺪ . ﮐﻪ ﺟﺎﻯ ﻣﻄﺎﻟﻌﻪ ﻭ ﺑﺮﺭﺳﻰ ﻣﻴﺒﺎﺷﺪ . ﺗﺎﺟ= ﺎﺋﻰ ﮐﻪ ﺩﺭ ﻓﮑﺮ ﺟﺪﻳﺪ ﺍﺭﻭﭘﺎ&#= 1548; ﺍﻳﻦ ﭘﺮﺳﺶ ﭘﻴﺶ ﺁﻣﺪ، ﮐﻪ ﺍﺻﻮﻟﺎ ﺩﻳﻦ ﭼﻪ ﺍﺭﺯﺵ ﺭﺳﻤﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺍ&#= 65197;ﺩ . ولی ﺩﺭ ﻭﺍﻗﻊ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﺩﺭ ﻫﺮ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﺍﺭﺯﺷ&#= 65264; ﻧﺪﺍﺭﻧﺪ، ﺑﻠ= 4401;ﻪ ﻋﺎﻣﻠﻰ ﻣﻨﻔﻰ ﻭﺿﺮﺭ ﻧﻴﺰ ﻫﺴﺘﻨﺪ ﭼﻮﻥ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ&#= 1548; ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺍ&= #65203;ﺖ . ﮐﻪ ﺍﺩﻳﺎﻥ ﻗﺸ= ;ﺮﻯ ﺍﺯ ﺁﻥ ﺩﻭﺭﻯ ﻣﻴﮑﻨﻨﺪ، ﻭﻓ= 5260;ﻢ ﺁﻧﺮﺍ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ . ولی ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﻣﻴﺘﻮﺍﻥ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﺭﺍ، ﭼﻮﻥ ﻇﺮﻓﻰ ﺑﺮﺍﻯ ﺣﻔﻆ ﻣﻴﺮﺍثهاﻯ ﺧﻮﺏ ﻭﺑﺪ ﺗﺎﺭ&= #65267;خی هرﻓﺼﻞ ﻧﻮع بشری ﺪﺍﻧﺴﺖ . = 5261;ﺑﻘﻴﻪ ﺍﻣﻮﺭ ﺗﺎﺭﻳﺨﻰ ﻓﺮﺩ&#= 1548; ﺩﺭﮔﺮﻭﻫﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﻋﻠﻤﻰ ﺟﺪﺍ ﺍﺯ ﺍﮐثرﻳّﺖ ﻣﺬʌ= 59;ﺒﻰ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺣﻔﻆ ﻣﻴﺮﺍثهاﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻗﻮﻡ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭﻣﻮﺭﺩ ﺑﺤث ﻣﺎ ﻧﻴﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﺷﮑّﺎﮐﺎﻥ ﺩﺭ ﻣﻮﺟﻮﺩﻳّﺖ ﺧﺪﺍﻭﻧﺪ ﻭﻫﺪﻑ ﺍﻭ، ﭼﻴ&#= 65200;ﻯ ﺍﺯ ﺩﻳﻦ ﻣﺴﻴﺤﻰ ﻭ ﻳﻬﻮﺩﻯ ﺑﺎﻗﻰ ﻧﻤﺎﻧﺪﻩ ﺑﻮﺩ&#= 1548; ﺟﺰ ﻫﻤﺎﻥ ﻋﮑس ﭼﻨﺪ ﻗﺪّﻳس ﺩﺭﮔﺬﺷﺘﻪ، ﮐ= 5258; ﺗﻨﻬﺎ ﺩﻝ ﻣﺘﻌﺼّﺒﺎﻥ ﺩﻳﻨﻰ ﺭﺍ ﻧﻮﺍﺯﺵ ﻣﻴﺪﺍ&#= 65193; . ﻭﺍﺯ ﻣﻘﺼﺪ ﺍﻭﻟﻴّﻪ ﻭ ﺍﺻﻠﻰ ﻣﺴﻴﺢ ﻭ ﭼﻨﺪ ﺣﻮﺍﺭﻯ ﺑﺎ ﻣﺴﻴﺢ ﻭﺑﻌﺪ ﺍﺯ ﻣﺴﻴﺢ ﭼﻴﺰﻯ ﺑﺎﻗﻰ ﻧﻤﺎﻧﺪﻩ ﺑﻮﺩ .= ﻭ ﺳﺎﻋت نمایش ﺧﻮﺭﺩﻥ ﻧﺎﻥ ﻭﺧﻮﻥ ﻣﺴﻴﺢ ﺩﺭﮐﻠﻴﺴﺎ ﻫﻔﺘته اﻯ ﻳﻚ ﺑﺎﺭ، ﺁﻧﮕﺎﻩ ﺧﻮﺩﺭﺍ ﺍﺯﻫﻤﻪ ﮔﻨﺎﻫﺎﻥ ﭘﺎﻙ ﺩﺍﺳﺘﻦ، ﻫﻤﺎ= 5253; ﻓﺮﻳﺒﻰ ﮐﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻣﻴﺨﻮﺭﺩ . ﮐﻪ ﺑﺎ ﺗﮑﺮﺍﺭ ﭼﻨﺪ ﺫﮐﺮ ﺑﺎﺳﺘﻨﺎﺩ ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒ&#= 65198;، ﺧﻮﺩﺭﺍ ﭘﺎﻙ ﺷﺪﻩ ﺍﺯ ﻫﺮﮔﻨﺎﻩ ﻭﻧﺎﭘﺎﮐﻰ ﻫﺎﻯ ﺭﻭﺯﻣﺮﻩ &= #1582;ویش ﻣﻴﺪﺍﻧﻨﺪ . ﻭﻳ= ﺎ ﺍﺯ حَجّ کعبه ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﺩﺭ= ﺣﺎﻟﻴﮑﻪ ﻣﻌﺎﻧﻰ ﺳﻠﻮﮐﻰ ﮔﻔﺘﻪ ﻫﺎﻯ ﺃﻧﺒﻴﺎ ﺑﺮﺍﻯ ﻣﺴﻴﺤﻴﺎﻥ ﻭﻳﻬﻮﺩﻳﺎﻥ ﻭﻣﺴﻠﻤﺎﻧﺎﻥ ﻭﺩﻳﮕﺮﺍﺩﻳﺎ= 606;ﻔﺮﺍﻣﻮش ﺸﺪﻩ ﺍﺳﺖ . ﺩﺭ ﮐﻠﻴﺴﺎ ﺻﻮﺭﺗﻬﺎﻯ ﻏﻴﺮ ﺣﻘﻴﻘﻰ، &#= 65261;ﮔﺎﻫﻰ ﺷﺒﻴﻪ ﮐﺎﺭﻳﮑﺎﺗﻮﺭ= 5239;ﺪّﻳﺴﺎﻥ ﺑﺮﺍﻯ ﻣﺴﻴﺤﻴ&#= 65166;ﻥ ﺍﺭﻭﭘﺎ ﮐﺎفی ﺸﺪﻩ، ﮐﻪ ﻧﮕﺎﻩ ﺑﺂﻧﻬﺎ ﺍﻧﺪﺍﺧﺘﻦ، ﭘ= 5166;ﻙ ﺍﺯ ﮔﻨﺎﻩ ﺷﺪﻥ ﻣﻴﺒﺎﺷﺪ . ﺣﺘﻰ= ﺻﻮﺭﺗﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻮﺭﺩ ﻧﻈﺮ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﻮﺳ&#= 65264; ﻭمحمّد ﻭ ﻫﺮﭘﻴﺎﻣﺒﺮﻯ ﺑﺎﺷﺪ، ﮐﻪ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺁﻳ= 5256;ﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭﻏﻴﺒﻰ ﻧﺎﺩﻳﺪﻩ، ﺑﺮ= 5165;ﻯ ﺳﺎﻟﻚ ﻭﻟﺎﻳت ﺒﺎﺷﺪ، ﻫﻤﺎﻥ ﺩﻳﺪﺍﺭ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﻄ= 5166;ﻟﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺠﺎت اﺯ ﺟﻬﻨّﻢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻟﻘﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘ&#= 65258; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭﺗﻤﺮﮐﺰ ﻣﺪﺍﻭﻡ ﻭﺗﻮﺳّﻞ ﻫﻨﮕﺎﻡ ﻋﺒﺎﺩﺍﺕ ﺩﺭ ﺻ&= #65262;ﺭﺕ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ . ﻭ ﻟﺬﺍ ﻧﮕﺎﻩ ﻣﻘﺪّﺳﺎﻥ ﺩﺭ ﺍﺭﻭﭘﺎ ﻭ ﻳﺎﺻﻮﺭﺕ ﺍﻣﺎ&#= 65251;ﺎﻥ ﻭ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺷﺮﻕ، ﻳﺎ ﻣﺠﺴ&#= 65252;ﻪ ﺑﻮﺩﺍ ﻭﺻﻮﺭﺕ ﺯﺭﺩﺷﺖ، ﺳﺮﺍ= 5203;ﺮ ﻣﺎﺩﻩ ﭘﺮﺳﺘﻰ ﻭ ﺑﺖ ﭘﺮﺳﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺩﺭ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺷﺮﻗﻰ ﻫﻨﺪﻭﺳﺘﺎﻥ ﻭﺍﻳﺮﺍﻥ ﻭ ﺳﺮ&= #65199;ﻣﻴﻨﻬﺎﻯ ﻋﺮﺑﻰ ﻣﺴﻠﻤﺎﻧﺎﻥ، = 4404;ﺮﻓﺘﺎﺭ ﻫﻤﻴﻦ ﺧﺮﺍﻓﺎﺕ ﻭﺗﻌﺼّﺒﺎﺕ ﻣﺬﻫﺒﻰ ﻭﺗﻮﺳ&#= 1617;ﻞ ﺑﻤﻘﺎﺑﺮ ﻭ ﻋﮑﺴﻬﺎ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺩﺳﺖ ﮐﻤﻰ ﺍﺯ ﺧﺮﺍﻓﺎﺕ ﺍﺭﻭﭘﺎ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺣﺘﻰ ﺩﺭ ﻗﺴﺎﻭﺕ ﻭﺧﺸﻮﻧﺖ ﻭ ﺗﻌﺼّﺐ ﮐﻮﺭ، = 5259;ﻤﮕﻰ ﻳﮑﺴﺎﻥ ﻫﺴﺘﻨﺪ . ﭘس ﺗﻨﻬﺎ ﭼﻨﺪ ﺻﻮﻓﻰ ﻣﺴﻴﺤﻰ ﻭ ﻣﺴﻠﻤﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﮔﺮﻓﺘﺎﺭ ﻋﺎﺩﺍﺕ ﻗﺸﺮﻳّﻮﻥ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ ﻧﻴﺴﺘ&#= 65256;ﺪ . ﻭ ﺟﺰ صوفیّه ﺑﺎ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻧﻔس ﻭﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﻘﻴﻪ ﺑﻬﺮ ﻧﺎﻡ ﻭﻧﺸﺎﻧﻰ ﺑﺎﺷﻨﺪ ﺟﻬﻨّﻤﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺑﺪ ﺩﻳﻨﻰ ﻭﮐﻢ ﺩﻳﻨﻰ ﻭﮐﺞ ﺩﻳﻨﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﺍﻟّﺎ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺑﻰﺩﻳﻨﺎﻥ، ﺑ= 5166;ﺯ ﺩﻟﺎﺋﻞ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﭼﻴﺰﻯ ﺍﺯ ﺣﻘﺎﻳﻖ ﺳﻠﻮﮐﻰ ﺑﻔﻬﻤ&#= 65256;ﺪ . ﺍﻣﺎ ﺟﻬﻨّﻢ ﺑﺪﺩﻳﻨﺎﻥ ﺑﺎﺯ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺩﺭ ﺟﻬﺎﻥ، ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﺭﻭﺡ ﺗﻨﻬﺎ ﺑﺎ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻗﺎﺑﻞ ﻣﻮﺟﻮﺩﻳّﺖ ﻣﻴﺸﻮﺩ . ﺁﻧﮕﺎ= ﻩ ﺩﺭ ﺗﻮﻟﺪ ﺍﺧﻴﺮﻫﺮ ﺭﻭﺡ ﮐﻪ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺗ&#= 65262;ﻟﺪﺍﺕ ﺗﮑﺎﻣﻠﻰ ﭘﻴﺸﻴﻦ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ، ﻫﺰﻳﻨ= 5258; ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮ&#= 65247;ﺪ ﭘﻴﺪﺍ ﮐﻨﺪ . ﮔﺮ= ;ﭼﻪ ﺍﻓﺮﺍﺩ ﻣﺘﻔﺎﻭﺕ ﺩﺭﺍﻳﻦ ﺍﻧﺪﻭﺧﺘﻪ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ&#= 1548; ﮐﻪ ﻣﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻣﻴﺨﻮﺍﻧﻴﻢ ﻣﻴﺒﺎﺷﻨﺪ . ﺟﻬ= ﻨّﻢ ﻫﻤﺎﻥ ﺟﻬﺎﻧﻮﻡ ﻟﻔﻆ ﻳﻮﻧﺎﻧﻰ، ﺩﺭ ﺗﺮﺟﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﺭﺍﺕ ﺑﺰﺑﺎﻥ ﻳﻮﻧﺎﻧﻰ ﺑﻮﺩ .= ﮐﻪ ﺩﺭ ﺗﺮﺟﻤﻪ ﻋﺒﺮﻯ ﻧﻴﺰ ﺑﻌﻨﻮﺍﻥ ﺟﻬﺎﻥ ﻭﺩﻧﻴﺎ ﺣﻔﻆ ﮔﺮﺩﻳﺪ، &#= 65261;ﻫﻤﺎﻥ ﺟﻬﺎﻥ ﻓﺎﺭﺳﻰ ﺍﺳﺖ، ﮐﻪ ﺑﻴﻮﻧﺎﻧﻰ ﺑﺎﺯ ﺟﻬﺎﻥ ﻧﻴﺰ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ . ﻭﻗﻮﻡ= قُریش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ&#= 1548; ﻭﺳﭙس ﺑﻤﮑّﻪ= 48; ﻓﺮﻫﻨﮓ ﺩﻳﻨﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻨﺪ ﮐﻪ ﺑﺎﺯ ﺟﻬﻨّﻢ ﻭ&#= 65183;ﺤﻴﻢ ﺗﺒﺪﻳﻞ ﺷﺪ . ﻭﻓ= ;ﺮﺍﻭﺍﻥ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺯﺭﺩﺷﺘﻰ ﻭﺍﻭ&#= 65203;ﺘﺎﺋﻰ ﺩﺭ ﺯﺑﺎﻥ ﻗﻮﻡ = قُریش، ﻭ ﺑﻌﺪﺍ ﺩﺭ ﻗﺮﺁﻥ ﻭ ﺍﻋﺮﺍﺏ ﺍﻣﺮﻭﺯ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻭﺑﮑﺎﺭ ﺑﺮﺩﻩ ﻣﻴﺸﻮﻧﺪ . ﻭﺍﻳ= ﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩ، ﺩﻭﺑﺎﺭ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﭼﻨﺪ ده ﻫﺰﺍﺭ ﺣﺪﻳث ﻣﻨﻘﻮﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮ، &#= 65165;ﻳﻦ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭﺳﻰ قُریش ﺭﺍ ﻣﺸﺨّﺺ ﮐﺮﺩﻫﺎﻡ . ﺟﻬﻨ= ّﻢ ﺗﮑﺮﺍﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺍ&= #65255;ﻮﺍﻉ ﺣﻘﻴﺮﺗﺮﺩﺭﺟ= 5260;ﺎﻥ ﺍﺳﺖ، ﮐﻪ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰ، ﺑﺎﺭﺩ= 5267;ﮕﺮ ﻣﺘﻮﺍﻟﻴﺎ ﺩﺭﺁﻳﻨﺪﻩ ﺗﮑﺮﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ ﺗﺎﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺑﺎﻳﺪ ﻭﺣﺘﻤﺎ ﺍﺟﺮﺍ ﻧﻤﺎﻳﻨﺪ، ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺍﺯﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻣﻴﺒﺎﺷﺪ .= ﻭﻫﺮ ﺑﺎﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّه ﻠﺎﺯﻡ ﮐﺎﻓﻰ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨ&#= 65194;، ﺗﺎ ﺑﺎﻓﻬﻢ ﻭﻋﻘﻞ ﻭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ، ﻭﻋﺎﺷ= 5240;ﺎﻧﻪ ﻭ ﺻﺒﻮﺭﺍﻧﻪ، &#= 65165;ﻋﻤﺎﻝ ﺍﺳﺎﺳﻰ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﻭﺷﺎﻳ= ﺴﺘﻪ ﺩﻳﺪﺍﺭ ﻭﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﻭﺡ القُدُس ﮔﺮﺩﻧﺪ . ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ پس ﺍﺯ ﺑﻬﺸت ﺴﻮﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺧﻮﺩ، ﺑ&#= 65184;ﻬﺎﻥ ﺑﺎﺯﻣﻴﮕﺮﺩﺩ . = ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﺎ= ﺭﻯ ﮐﻪ ﻫﺮ ﺭﻭﺣﻰ ﺣﺘﻰ ﺭﻭﺡ ﺃﺗﻢ ﻫﺎ ﻧﻴﺰ ﺯﻣﺎﻧ&= #65264; ﺑﻨﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﺍﮔ= ﺮ ﺗﻤﺎﻡ ﺗﺠﻠّﻴﺎﺕ ﻭﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﻭﮐﻤﺎﻟﺎﺕ ﻧﻮعی ﺮﺍ ﮐﺴﺐ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻳﺎﻧﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭﻣﻨﻄﻘﻰ ﻭ ﻃﺒﻴﻌﻰ ﻧﻴﺰ ﻧﺰﺩ ﻗﺸﺮﻳّﻮ= 5253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺬﻫﺒﻰ، ﻭﻧﻴﺰ ﻧﺰﺩ ﻣﺘﻔﮑّﺮﻳﻦ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻫﺮ ﺩﻭ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ . ﮔﺮﭼﻪ ﺩﻳﻦ ﻣﻨﻄﻘﻰ ﻣﻌﻨﻰ ﻫﻢ ﻧﺪﺍﺭﺩ، ﺍﮔﺮ= 5197;ﺍﺑﻄﻪ ﺑﺎﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭﺗﻨﻬﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻳﻦ ﺭﺍ&= #65169;ﻄﻪ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻫ= ;ﺮ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺩﺭ ﻳﻚ ﻓﺎﺻﻠﻪ ﺗﮑﺎﻣلی ﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﺷﺪﻩ ﺍﺳﺖ . ﻭﻫﺮ= ;ﻳﻚ ﻣﮑﻤّﻞ ﻃﺮﻳﻘ= 5174; ﻗﺒﻠﻰ ﺑﻮﺩﻩ، &#= 65261;ﻧﻪ ﻧﻔﻰ ﮐﻨﻨﺪﻩ ﺁﻥ . ﻭ ﻫﺮﻳﻚ ﮐﻠﺎﺳﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ&= #1548; ﺑﺎﻳﺪ ﺍﺯ ﻫﻤﻪ ﺍﻳﻦ ﮐﻠﺎﺳﻬﺎ ﮔﺬﺭ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﺑﻨﻤﺎ&#= 65267;ﺪ ﻭﺩﺭ ﻫﺮ ﺯﻣﺎﻧﻰ ﮐﻪ ﻣﺘﻮﻟﺪ ﺷﻮﺩ، &#= 65169;ﺎﻳﺪ ﺿﻤﻦ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺑﺮﺳﺪ . ﺁ= ;ﺩﻡ ﺗﺎﺭﻳﺨﻰ ﻭ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ ﺗﺎﺭﻳﺨﻰ&#= 1548; ﻭﺑﻮﺩﺍ ﺑﺘﺮﺗﻴﺐ ﻫﺮﻳﻚ ﮐﻠﺎﺳﻬ&#= 65166;ﻯ ﺍﻭﻝ ﻭﺩﻭﻡ ﻭس&#= 1608;ﻡ ﺗّﮑﺎﻣﻞ ﺷﻬﻮﺩﻯ ﺑﻮﺩه اﻧﺪ ﻭﻫﺴﺘﻨﺪ . = ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د ﺗﻠﺎﺷﻬﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺭﺍ ﻧﻤﻮﺩﻧﺪ ﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﺗﺎﺯه اﻯ ﮐﺸف کرﺩﻧﺪ . ﻭ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﻳﻦ ﺃﻧﺒﻴﺎ، ﺑﻬﻤ= 5166;ﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺃﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ ﻭﮐﺎﻣﻠﺎﻥ مح= 05;ّدﻯ ﺑﺎ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺍﺩﻳﺎﻥ ﭘﻴﺸﻴﻦ ﺧﻮﺩ، &#= 65169;ﺮﻭﺡ القُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﭼﻮﻥ ﺧﻮﺩ محم= 17;د ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﺗﺎﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﻬﻤﺎﻥ ﺭﺍﻩ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﺧﻮﺩ، ﺑﻤﺮﺍﺗ= 5168; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﻨﺪ . ﺍﻳ= ﻦ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺁﺩﻡ ﺗﺎ ﻣﺴﻴﺢ&= #1548; ﺩﺭ ﺗﺴﻤﻴﻪ ﺟﺪﻳﺪ محمّدﻯ= ;، ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ، ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ&#= 1548; ﮐﻪ ﻧﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭبّ ﺮﺣﻤﺎﻥ ﺭﺍ ﮐﺸﻒ ﺑﭙﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﻴﺰ ﺍﺭﻣﻐﺎﻥ ﻧﻤﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺑﺎﻟﺄﺧﺮﻩ ﻫﺮ ﺯﻣﺎﻧﻰ ﻳﻚ ﺍﻧﻔﺠﺎﺭ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻭ ﺍﺭﻭﭘﺎ ﺩﺳﺖ ﻣﻴﺪﺍﺩﻩ ﺍﺳﺖ&#= 1548; ﻭ ﺑﺎﻋث پیدای= ;ش ﻳﻚ ﻣﺬﻫﺐ ﻭﺭﻭﺵ ﺩﻳﻨﻰ ﺟﺪﻳﺪ ﻧﺎحقّ ﻣﻴﺸﺪﻩ ﺍﺳﺖ . ﺭ= ;ﻭﻣﺎﻧﺘﻴﺴﻢ ﻭ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺍﺭﻭﭘﺎ&#= 1548; ﺍﺣﻴﺎﻯ ﺟﺪﻳﺪ ﺩﻳﻨﻰ ﺭﺍ ﺑﺮ ﺍﺳﺎس ﺍﻳﻤﺎﻥ ﻭﺍﻋﺘﻘﺎﺩ ﻧﻈﺮﻯ ﺑﺨﺪﺍﻭﻧﺪ، و= 04;یﻏﻴﺮﻋﻤﻠﻰ ﺩﺭﺳﻠﻮﻙ ﺩﺍﺷﺘﻨﺪ . ﮐﻪ ﺣﺪس ﺫﻫﻨﻰ ﺍﺯ ﺍﻣﻮﺭﺍﻟﻬﻰ ﺩﺍﺷته اﻧﺪ، ʌ= 61;ﻧﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﺷﻬﻮﺩﻯ ﺍﺯ ﻣﺮﺍﺗب اﻟﻬﻰ= 48; ﮐﻪ ﺩﺭ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺍﻭﻟﻴﺎی اﻟﻬA= 264; ﺑﺎﺯﮔﺸته ﺒﺨA= 248;ق هست، ﮐﻪ ﻣﻌﻘﻮﻟﺎﺕ ﺷﺒﻴﻪ ﻋﻘﻞ ﺁﻳﻨﺪﮔﺎﻥ ﺑﻬﺘﺮ ﺍﺯ ﻧﻮع ﺒﺸﺮﻯﺭﺍ ﺩﺍﺭﻧﺪ . ﻣﻊ ﺫﻟﻚ ﻧﻬﻀﺘﻬﺎﻯ ﺩﻳ&#= 65256;ﻰ ﻭﻟﻮ ﻋﺮﻓﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻈﺮﻯ ﺁﻧﻬﺎ، ﺑﺎ ﻫﻤﺎﻥ ﺩﻳﻦ ﻭﺭﺯﻯ ﻗﺸﺮﻯ ﺗﻮﺍﻧﺴﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﺭﻭﺡ ﻋﻠﻤﻰ ﻭ ﺭﻭﺡ ﻃﺒﻴﻌﻰ ﻭﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ، ﮐﻪ ﻫﺮ ﺯﻣﺎﻥ ﻧﻴﺮﻭ ﻣﻴﮕﺮﻓﺖ، ﻭﺭ= 5255;ﺴﺎﻧس ﺍﻧﻘﻠﺎﺑﻰ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺍﻣثاﻝ ﺩﺍﺭﻭA= 255;ﻴﺴﻢ، ﻣﻨﺠﺮ ﺑﻮﺿﻌﻰ ﺷﺪ ﮐﻪ ﻣﻘﺎﻭﻣﺘﻬﺎ ﺷﺪ، ﻭﻫﻤﭽﻨﺎ= 5253; ﺍﻳﻦ ﻣﻘﺎﻭﻣت های ﺩﻳﻨﻰ ﺑﺮﻗﺮﺍﺭ ﺍﺳﺖ .= ﮔﺮﭼﻪ ﻫﺮ ﺯﻣﺎﻧﻰ ﺑﻴﮑﻰ ﺍﺯ ﺍﺻﻮ&= #65245; ﻋﻠﻤﻰ ﻭ ﻋﻘﻠﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻃﺮﻑ ﮐﻠﻴﺴﺎ، &#= 65251;ﻌﺬﺭﺕ ﺧﻮﺍﻫﻰ ﻣﻴﺸﻮﺩ . ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯﭘﻴﺮﻭﺍﻥ ﺍﺑﻠﻴس ﻋﻠﻢ ﻭ ﺟﻬﺎﻧﻰ ﻣﻌﺬﺭﺕ ﺧﻮﺍﻫﻰ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺍﻧﺴﺎﻥ ﺭﺍ ﺯﻧﺪﻩ ﺩﺭ ﺁتش ﺃﻧﺪﺍﺧﺘﻨﺪ، = 4380;ﻮﻥ ﺑﻤﺴﻴﺢ ﺳﺘﻢ ﻳﺎ ﺍﻫﺎﻧﺖ ﮐﺮﺩه اﻧﺪ . ﮐﻪ ﺑﺒﺨﺸﻴﺪ ﺧﻄﺎ ﺑﻮﺩﻩ، ﺁﺭﻯ ﮐﺮﻩ ﺯﻣﻴﻦ ﺑﺪﻭﺭ ﺧﻮﺭﺷﻴﺪ ﻣﻴﮕﺮﺩﺩ، ﻧﻪ ﺍﻳﻨﮑﻪ ﺧﻮﺭﺷﻴﺪ ﺑﺪﻭﺭﺯﻣﻴﻦ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻬﮕﺎﻩ ﻧﻬﻀﺘﻬﺎﻯ ﺯﺍﻫﺪﺍﻧﻪ ﻭ ﺍﻧﺠﻴﻠﻰ ﻭتَ= 02;ذُس ﻃﻠﺒﻰ ﻭﻳﺎ ﺷﻌﺮ ﺭﻭﻣﺎﺗﻴﮑﻰ ﭘﻴﺪﺍ ﻣﻴﺸﺪ، &#= 64400;ﻪ ﭘﺸﺖ ﺑﺪﻧﻴﺎ ﻭ ﺑﺂﺭﺯﻭﻫﺎ ﮐﺮﺩﻩ، ﻭ ﺑﻨﻔﻊ ﻋﻠﻢ ﻭﺗﺠﺮﺑﻪ ﻗﺪﻡ ﺑﺮ ﻧﻤﻴﺪﺍﺭﻧﺪ . ﺯ= ﻳﺮﺍ ﻋﻠﻢ ﺑﺮﺍﻯ ﺍﻣﺮﻭﺯ ﺑﺸﺮ ﻣﻔﻴﺪ ﺍﺳﺖ، ﻭ&#= 65197;ﻓﺎﻩ ﺳﺎﺯ ﺍﻧﺴﺎﻧﻬﺎ، ﻭ= 604;ی ﻤﻨﺠﺮ ﺑﻔﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﮕﺮﺩﺩ . ﭘس ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺯ= ;ﻳﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺡ ﺍﻧﺴﺎﻥ ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﻧﻮﻋﻰ ﺧﻮﺩ ﻧﮑﻨﺪ، ﻭ ﻋﻤﺮ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، ﻭﺑﻠﺬ= 5173; ﺑﭙﺮﺩﺍﺯﺩ، ﺁ= 5255;ﮕﺎﻩ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ، ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺳﺮﮐس ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻗﻬﻘﺮ= 5165;ﺋﻰ ﺷﺪﻩ ﻭ ﺿﻌﻴﻒ ﺗﺮ ﺩﺭﻋﻘﻞ ﻭﺻﻔﺎﺕ ﺑﺸﺮﻯ&#= 1548; ﻭﻣﻨﺘﻈﺮ ﻣﺮﮒ ﻭ ﻧﺴﺦ ﻭ ﻣﺴﺨﺎﻯﺣﻴﻮﺍ= 5255;ﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﮔﺮ ﺑﻬﺘﺮﻳﻦ ﻣﺴﺦ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺧﻮﺩ ﺳﻴﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﺸﺮﻯ ﺍﻭﻟﻴﻪ ﺭﺍ ﺑﺎﻳﺪ ﻃﻰ ﮐﻨﺪ، که ﺒﻤﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺑﺮﺳﺪ، ﻭﻋﻘﻞ ﮐﻨﻮﻧﻰ ﺭﺍ ﺑﻴﺎﺑﺪ، ﮐﻪ ﺁﻧﮕﺎﻩ ﺑﺎﻳﺪ ﺑﺴﻮﻯ ﺷﻬﻮﺩ ﺭﻭﺡ القُدُس ﺑﺮﻭﺩ . ﻭﺍﻟّﺎ ﺑﺎﺯﮐﺮﺍﻣﺎﺕ ﺑﺸﺮﻯ سوﺧﺖ ﻟﺬﺕ ﻭ ﺷﻬﻮﺕ ﻣﻴﺸﻮﺩ، ﺗﺎ ﺍ&#= 65199; ﻧﻮ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﺗﮑﺮﺍﺭ ﮐﻨﺪ . ﺍﻣﺎ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺴﺎﻧﻰ ﮐﻪ ﺍﻣﺮﻭﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺑﮑﻤﻚ &= #65191;ﺪﺍﻭﻧﺪ ﻭﻳﻚ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﮐﻪ ﺑﻬﻴﭻ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻗﺸﺮﻯ ﻧﻴﺰ ﺍﺭﺗﺒﺎﻃﻰ ﻧﺪ&#= 65165;ﺭﻧﺪ . ﮔﺮﭼﻪ پیر ﺑﻨﺎﭼﺎﺭ ﺑﻴﻦ ﺁﻧﻬﺎ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ، ﺁﻧ= 4405;ﺎﻩ ﺳﺎﻟﻚ ﺑﺮﻭﺡ ا&#= 1604;قُدُس که ﺭﺳﻴﺪ، ﻫﻔA= 174; ﻫﺰﺍﺭﺳﺎﻝ ﺑﻌﺪ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺩﺍﺭﺩ، ﺗﺎﺷﺎ= 5267;ﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﻨﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ربّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ ﻭﺁﻧﮕﺎﻩ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 1548; ﺗﺎ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺟﻬﻨّﻤﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺑﺮﺧﻰ ﻧﻬﻀﺘﻬﺎﻯ ﻋﺮ&#= 65235;ﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﺳﺖ&= #1548; ﮐﻪ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﺑﺴﺮﻋﺖ ﺑﺎﺯ ﭘﻴﺮﻭﺍﻥ ﺟﺪﻳﺪ ﺍﻳﻦ ﻧﻬ&= #65216;ﺘﻬﺎ ﻗﺸﺮﻯ می گرﺩﻧﺪ ﻭﺍﺳﺎﻣﻰ ﻣﺬﻫﺒﻰ ﻭﺣﺰﺑﻰ ﻭ ﻓﺮﻗﻬﺎﻯ ﺟﺪﻳﺪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺍﻳﻦ ﻧﻬﻀﺘﻬﺎ ﻗﺼﺪ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﮐﺞ ﺭﻭﻯ ﻫﺎﻯ ﮐﻠﻴﺴﺎ ﺭﺍ ﺩﺍﺷﺘﻨﺪ ﮐﻪ ﺗﺎ ﺍﻣﺮﻭﺯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . و= لی ﻫﻨﻮﺯ ﻧﺘﻮﺍﻧﺴته اﻧﺪ، ﺍﻳﻦ ﻣﺨﺎﻟﻔﻴﻦ ﮐﻠﻴﺴﺎ ﺍﮐثرﻳّﺖ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭ= ;ﺍﮔﺮ ﺍﮐثرﻳّﺖ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، &#= 65169;ﻨﻔﻊ ﺑﻰ ﺩﻳﻨﺎﻥ ﻋﻠﻤﻰ ﻭﻣﺎﺩه &#= 1711;رﺍﻳﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭼ= ;ﻮﻥ ﺍﺣﺰﺍﺏ ﺍﻳﺌﻮﻟﻮﮊﻳﮑ= 5264; ﻭﮐﻤﻮﻧﻴﺴﺘﻰ= 548; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 87;وء ﺳﻴﺎﻟﻴﺴﺘﻰ ﻧﺎﻡ ﺟﺪﻳﺪ ﮐﻤﻮﻧﻴﺴﻢ . ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﻣﮑﺘﺐ ﻫﺮ ولی= 17; ﺍﻟﻬﻰ ﺯﻧﺪﻩ، &#= 65183;ﺰ ﮐﻤﺘﺮ ﺍﺯ ﺍﻧﮕﺸﺘﺎﻥ ﺩﻭ ﺩﺳﺖ ﺑﺸﻬﻮﺩ ﻭﻧﺠﺎﺕ ﺳﻠﻮﮐ&#= 65264; ﻧﻤﻴﺮﺳﻨﺪ . ﻭ ﺑﺨﻴﻞ ﺮﺍﻓﺎﺗ&#= 65268;ﺎﻥ ﻭ ﺍﺳﺎﻣﻰ ﺟﺪﻳﺪ ﺍﻓﺰﻭﺩﻩ ﻣﻴﺸﻮﻧﺪ . ﺗﺎ ﭼﮕﻮﻧﻪ ﻣﻮﺭﺩ ﺗﺼﻔﻴﻪ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺑﮕﻴﺮﻧﺪ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒﺑﮑﺎﺭﻣﺎ= 5259;ﺎﻯﺟﻬﻨﻤﻰﺟ᥾= 0;ﺎﻥﺧﻮﺍﻫﻨﺪﺭ&= #65235;ﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻧﺒﺮﺩ ﮐﺎثوﻟﻴﮑﻬﺎʌ= 63; ﭘﺎﭖ ﺩﺭ ﺟﻨﻮﺏ&= #1548; ﻭ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﺷﻤﺎﻝ ﺍﺭﻭﭘﺎ&#= 1548; ﮐﺎﺭ ﻣﺒﺎﺭﺯﻩ ﻓﻴﺼﻠﻪ ﭘﻴﺪﺍ ﻧﮑﺮﺩ . ﮐﻪ ﮐﺎثوﻟﻴﮑﻬﺎʌ= 63; ﻗﺸﺮﻯ ولی ﭘﺮﻭﺗﺴﺘﺎﻧﻬ= 5166;ﻯ ﺷﻤﺎﻝ ﺑﺠﺰ ﺃﻧﺪﮐﻰ، ﻃﺎﻟ= 5168; ﺳﻠﻮﻙ ﻭ ﻋﺮﻓﺎﻥ ﻭﺷﻨﺎﺧﺖ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﺒﻮﺩﻧ&#= 65194; . ﻭﺑﻘﻴﻪ ﻗﺸﺮﻯ ﻫﺎﻯ ﺗﺎﺯه اﻯ ﮔﺮﺩﻳﺪﻧﺪ . ﻭﺗ= ﺎﮐﻨﻮﻥ ﺍﻳﻦ ﺩﻭ ﻧﻴﺮﻭ ﻣﺘﻌﺎﺩﻝ ﻫﺴﺘﻨﺪ، ﻭﻫﺮ= 5267;ﻚ ﺭﺍ ﻳﻚ ﻧﻴﺮﻭﻯ ﺍﺳﺘﻌﻤﺎﺭ ﺳﻴﺎﺳﻰ ﺭﻫﺒﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺟﺎﻩ ﻃﻠﺒﻰ ﻭﺣﺰﺏ ﺑﺎﺯﻯ ﺩﺭ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎﻯ ﻣﺨﺎﻟﻒ ﻭﻣﻌﺘﺮﺽ ﮐﻠﻴﺴﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﺩﺭ ﺍﻧﮕﺴﺘﺎﻥ ﻧﻬﻀﺖ ﮐﻠﻴﺴﺎﻯ ﺍﮐﺴﻔﻮﺭﺩ، ﺳ= 5228;ﻰ ﮐﺮﺩ ﮐﻠﻴﺴﺎﻫﺎ ﺭﺍ ﻣﺘﺤﺪ ﮐﻨﺪ . ﻭ ﭘﺮﻭﺗﺴﺘﺎﻧﻬ= 5166; ﻭﮐﺎثوﻟﻴﮑﻬʋ= 66; ﺭﺍ ﮐﻨﺎﺭ ﻫﻢ ﺑﮑﺸﺪ . ﺷﺎﻳﺪ ﻗﺪﺭﺕ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺁﻥ ﺯﻣﺎﻥ ﺍﻧﮕﻠﺴﺘﺎﻥ ﺍ&#= 65199; ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻧﻔﻮﺫ ﮐﺎثوﻟﻴﮑﻬﺎʌ= 63; ﺩﺭ ﺟﻬﺎﻥ، ﺑﻨ&#= 65236;ﻊ ﺍﺳﺘﻌﻤﺎﺭ ﺍﻧﮕﻠﻴس ﺍﺳﺘﻔﺎﺩﻩ ﺷﻮﺩ . ﻭﻳﺎ ﺷﺎﻳﺪ ﻣﺸﮑﻞ ﻫﻤﻴﺸﮕﻰ ﺍﻳﺮﻟﻨﺪ ﮐﺎثوﻟﻴﻚ ﺣﻞ ﺷﻮﺩ، که ﺘﺎ ﺍﻣﺮﻭﺯ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ولی ﻫﺮ ﺩﻭﻯ ﺍﻳﻨﻬﺎ، ﺑﻔﮑ= 5198; ﺧﺪﺍ ﻭﻣﺴﻴﺢ ﻧﻴﺴﺘﻨﺪ، ﻭﺑ= 5236;ﮑﺮ ﺩﻧﻴﺎﻯ ﻗﺪﺭﺕ ﻭ ثرﻭﺕ ﻭﺗﺤﮑّﻢ ﺑﺮ ﺟﻬﺎﻧﻴﺎﻥ ﻫﺴﺘﻨﺪ . ﻭ ﺍﻣﺮﻭﺯﻩ ﻫﺮ ﮐﻠﻴﺴﺎﺋﻰ ﻣﺘﻌﻠّﻖ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻚ ﮐﺸﻴﺶ ﺍﺳﺖ ﻭﭼﻨﺪ ﺷﺎﮔﺮﺩ ﺍﻭ . ﭼﻮﻥ ﻣﺴﺎﺟﺪ ﺍﺳﻠﺎﻣﻰ ﮐﻪ ﻣﻴﺮﺍث ﻳﻚ ﺁﺧﻮﻧﺪ ﻭ ﺁﻗﺎ&= #65199;ﺍﺩه ﻫﺎﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ولی ﺧﺎﻧﻘﺎﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺍﮔﺮ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣﻞ ﻭ ﺭﺳﻴﺪﻩ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺍﺷت= 607; ﺒﺎﺷﻨﺪ، ﻣﺴﺠ= 5194; ﻭﮐِﻨﺸﺖ ﻭﮐﻨﻴﺴﻪ ﻭﮐﻠﻴﺴﺎﻯ ﻭﺍ&#= 65239;ﻌﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﻭﺍﮔﺮ ﺯﻣﺎﻧﻰ ﺧﺎﻧﻘﺎﻫﻰ که کاﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺍﻋﺘﺒ= 5166;ﺭ ﺁﻥ ﻣﺮﮐﺰ ﺍﻟﻬﻰ ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻪ، ﻭﭘﻴ= 5198;ﻭﺍﻧﺁﻥ ﭼﻮﻥ ﻣﺬﺍﻫﺐ ﺩﻳﮕﺮ ﻗﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﺗﻘﻠﻴﺪ ﺳﻠﻮﮐﻰ ﺍﺯ ﻳﻚ ﻣﻴّﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ&#= 65165;ﻳﻨﺎﻥ ﻧﻴﺰ ﻣﺸﺮﻙ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ، ﭼﻮﻥ ﺧﻮﺩ ﭘﺮﺳﺖ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺧﺪﺍ ﭘﺮﺳﺖ . ﻭ ﺍﺗﺤﺎﺩ ﻗﺸﺮﻳّﻮﻥ ﺑﺮﺍﻯ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬ&#= 65264; ﻧﻴﺴﺖ . ﺁﻧﻘﺪﺭ ﮐﻪ ﺑﺎ ﺍﺣﺰﺍﺏ ﺑﻰ ﺩﻳﻦ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﻣﺨﺎﻟﻔﻴﻦ بح= 02;َّ ﻗﺸﺮﻯ ﻫﺎ ﻣﻴﺒﺎﺷﻨﺪ ﮔﺮﭼﻪ ﺧﻮﺩ ﻧﻴﺰ ﺣﻘّﺎﻧﻴّﺖ ﻧA= 204;ﺒﻰ ﺩﺍﺭﻧﺪ، ولی ﺣﻘّﺎﻧﻴّﺖ ﺍﻟﻬﻰ، ﭼﻮن اﻭﻟﻴﺎﻯ الهی ﺮﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﺗﺤﺎﺩ ﺩﻳﻨﺪﺍﺭﺍﻥ ﻗﺸﺮﻯ ﺧﻄﺮﻧﺎﮐﺘﺮ ﺍﺯ ﺍﺗﺤﺎﺩ ﺑﻰ ﺩﻳﻨﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺑﺨﺼ= ﻮﺹ ﻭﻗﺘﻰ ﺍﺗّﺤﺎﺩ ﻧﺎم= 15;قدّس ﻗﺸﺮﻯ ﻫﺎ ﻭ ﺑﻰ ﺩﻳﻨﺎﻥ ﺻﻮﺭﺕ ﮔﻴﺮﺩ، ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﮐﺸﺘﺎﺭﻫﺎﻯ ﺟﺪﻳﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﺭﻭﻣ= ﺎﻧﺘﻴﮑﻬﺎﻯ ﺍﺭﻭﭘﺎ ﺧﺪﺍﺷﻨﺎﺳﺎﻥ ﻧﻈﺮﻯ، ﻋﮑس ﺍﻟﻌﻤﻞ ﺫﻭﻗﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﮑﺎﺗﺐ ﻋﻘﻠﻰ ﻭﻋﻠﻤﻰ ﻧﺸﺎﻥ ﻣﻴﺪﺍﺩﻧﺪ ﺣﺘﻰ ﻫﻨﺮﻯ ﻧﻴﻮﻣﻦ ﺍﺯ ﻃﺎﻟﺒﺎﻥ ﻭﺣﺪﺕ ﻣﺴﻴﺤﻴﺎﻥ، ﮐ= 5166;ﺭﺵ ﺑﺎﺳﺘﻐﻔﺎﺭ ﻭﺗﻮﺑﻪ ﺍﺯ ﻓﮑﺮ ﮐﻠﻴﺴﺎﻯ ﺍﻧﮕﻠﻴس ﮐﺸﻴﺪ، ﻭ ﺑﮑﺎثوﻟﻴﻚ ﺑﺎﺯﮔﺸﺖ . ﺩﺭ ﻣﻘﺎﺑﻞ ﮐﻠﻴﺴﺎﻯ ﮐﺎثوﻟﻴﻚ ﻫﺮﮔﻮﻧﻪ ﻧﺰﺩﻳﮑﻰ ﺑﺎ ﻣﺬﺍﻫﺐ ﺭﺍ، ﺑ&#= 65240;ﻴﻤﺖ ﻋﻘﺐ ﻧﺸﻴﻨﻰ ﻗﻬﻘﺮﺍﺋﻰ ﮐﺎثوﻟﻴﻚ ﻣﻰ ﺩﺍﻧﺴﺘﻨﺪ . ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﻋﻘﺐ ﻧﺸﻴﻨﻰ ﻫﺎ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺩﺭﻭﺍﻗﻊ ﭘﺮﺳﺘﻴﺪﻥ ﺩﻭ &= #65191;ﺪﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺑ= ;ﻘﻮﻝ ﻗﺮﺁﻥ ﺑﻤﺤﻤﺪ ﮔﻔﺘﻨﺪ، ﻳﺎ ﺑﺒﺘﻬﺎی ﺪﻭﮔﺎﻧﻪ قُر®= 0;ش ﻭﺩﻳﻦ ﺟﺪﻳﺪ م&#= 1581;مّد ﭘﺮﺳﺘﻨﺪﻩ ﺑﺎﺷﻨﺪ، ﻳﺎ ﻫﺮ ﺑﺎﺭ ﺑﻴﮑﻰ ﺍﺯ ﺑﺘﻬﺎ . ﮐﻪ ﻃﺒﻌﺎ ﺍﻳﻦ ﺟﺰ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮﻧﻴﺴﺖ . = ﻧﭙﺮﺳﺘﻴﺪﻥ ﻭ ﻋﺎﺷﻖ ﻧﺒﻮﺩﻥ، ﺑﻬﺘ= 5198; ﺍﺯ ﺩﻭﻋﺸﻖ ﻭﺩﻭﮔﻮﻧﻪ ﭘﺮﺳﺘﺶ ﻣﺘﻀﺎﺩ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻭﺣﻘﻴﻘﺖ ﻫﻤﻴﺸﻪ ﻳﮑﻰ ﺍﺳﺖ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﮐﻠﻴﺴﺎﻯ ﮐﺎث= 608;ﻟﻴﻚ ﺑﺮﻭﺵ ﻗﺪﻳﻢ ﺧﻮﺩ ﻫﺮ ﺍﻧﮑﺎﺭﻭﺗﮑﻔ= 5268;ﺮ ﻫﺮ ﻓﮑﺮ ﺟﺪﻳﺪ ﺍﺩﺍﻣﻪ ﺩﺍﺩ . ﺑ= ;ﻄﻮﺭﻳﮑﻪ ﺑﺮﺍﻯ ﻋﻘﻞ ﻋﻠﻤﻰ ﺟﺪﻳﺪ ﻣﺴﻠّﻢ ﺷﺪ . ﮐﻪ ﺍﺻﺎﻟﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻠﻴﺴﺎ ﺩﺭ ﺃﺻﻞ ﻣﺸﮑﻮﻙ ﻣﻴﺒﺎﺷﺪ . ﺍﻟﺒ= ﺘﻪ ﮐﻠﻴﺴﺎ ﺳﻤﺒﻮﻝ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ ﺷﺮک اﺳﺖ . ﻭﻣﻨﻈﻮﺭ ﻣﺴﻴﺢ ﻭ ﭘﻴﺎﻣﺒﺮﺍن ﻨﺒﻮﺩه اﺳﺖ . ﺣ&= #65236;ﻆ ﺍﻳﻤﺎﻥ ﺑﺨﺪﺍ ﻭ ﺍﻳﻤﺎﻥ ﺑﻌﻠﻢ ﻣﺤﺎﻝ ﺑﻨﻈﺮ ﻣﻴﺮﺳﻴ&#= 65194; . ﺯﻳﺮﺍ ﻳﮑﻰ ﺑﺎﻳﺪ ﺑﻔﮑﺮ ﺁﺧﺮﺕ ﭘس ﺍﺯﻣﺮﮒ ﻭﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ ﮐﻪ ﻧﻴﺴﺖ . ﻭﺩﻳ= ;ﮕﺮﻯ ﻫﻢ ﺩﺭ ﺍﺻﻞ ﻣﻨﮑﺮ ﺁﺧﺮﺕ ﻭﻧﻮﻉ ﺑﺎﻟﺎﺗ&#= 65198; ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﺍﻳﻦ تطوّر ﻭ ʋ= 65;ﻳﺪﻩ ﺗﮑﺎﻣﻞ، ﻧﺪﺍ= 5255;ﺴﺘﻪ ﻭ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﮔﺮﻭﻩ ﻫﺎ ﺭﺍ، &= #65261;ﺍﺩﺍﺭ ﺑﻘﺒﻮﻝ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﮐﺮﺩ . ﻭﺑﮑلّی ﺪﻳﻦ ﻭ ﺍﻋﺘﻘﺎﺩ ﺟﺪﻳﺪ، ﺑﺎ ﻋﻘﺎﻳﺪ ﺍﺟﺪﺍﺩﻯ ﺍﺭﻭ&#= 64344;ﺎﺋﻴﺎﻥ ﺗﻔﺎﻭﺕ ﭘﻴﺪﺍ ﮐﺮﺩ . ﺑﻄﻮﺭﻳﮑ= ﻪ ﺍﮐثر ﻣﺘﺪﻳّﻨﻴﻦ ﻣﺴﻴﺤﻰ، ﺧﻮﺩ ﺭﺍ ﻣؤﻣﻦ ﺁﺯﺍﺩ ﺧﻮﺍﻧﺪﻧﺪ . ﻭ ﮔﺬﺷﺘﮕﺎﻥ ﺭﺍ ﻣﺴﺨﺮﻩ ﻳﺎ ﺗﮑﺬﻳﺐ ﻣﻴﮑﺮﺩﻧﺪ ﮐﺎ&#= 65197;ﻯ ﮐﻪ ﻫﺮ ﻣﺬﻫﺐ ﺟﺪﻳﺪ ﻣﻴﮑﻨﺪ .= ﻭ ﻣﺪ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻭﻫﻤﻰ ﻣﻄﺮﺡ ﻣﻴﻨﻤﺎﻳﺪ . ﻟﺬ= ﺍ ﺍﻳﻨﺎن گفتند= ، ﺍﮔﺮ ﺩﻳﻦ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﺎﻳﺪ ﺑﺎ ﺣﻘﺎﻳﻖ ﺩﺍﻧﺶ ﻭﺗﺠﺮﺑﻪ ﻗﺎﺑﻞ ﺗﻮﺟﻴﻪ ﻭ ﻫﻢ ﺭﻧﮕﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ولی ﻫﻤﻴﺸﻪ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﺩﺭ ﻟﺒﺎس ﺟﺪﻳﺪ ﻣﺬﻫﺒﻰ ﺗﺎﺯﻩ، ﻣﻴﺨﻮ= 5165;ﻫﻨﺪ ﺑﺎ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﻭ ﻋﻘﻠﻰ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺍﮐثرﻳّﺖ</span><span dir=3DLTR= ></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮﻭﺍ= 5253; ﺧﻮﺩ، ﺣﻔﻆ ﺣﮑﻮﻣﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﻭﻧ= ﺪﺍﻧﺴﺘﻪ ﺑﺎﺯ ﺍﻳﻦ ﻗﺸﺮﻯ ﻫﺎ ﺍﺯ ﺧﺪﺍ ﻭ ﺳﻠﻮﻙ ﺍ= ﻟﻬﻰ ﺩﻭﺭﺗﺮ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺍﻟّﺎ ﻋﻠﻢ ﮐﻪ ﮐﺎﺭﻯ ﺑﺪﻭﺭ ﻭﻧﺰﺩﻳﮑﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﺩ . ﻭ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﻫﺴﺖ . ﺍﻣﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻪ ﻓﻘﻂ ﺑﻬﻴﭻ ﺩﻟﻴﻠﻰ ﺭﻭش کناﺭ ﺁﻣﺪﻥ ﺗﺎﮐﺘﻴﮑﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ، ﺑﻠ= 4401;ﻪ ﺍﻓﺘﺨﺎﺭﻯ ﻭ ﺑﺪﻭﻥ ﻣﺰﺩ ﺑﻬﺪﺍﻳﺖ ﻣﺨﺎﻟﻔﻴن ﻮﺑﺪﻭﻥ ﺟﻨﮓ ﻭﮐﺸﺘﻦ، حقّ ﺁﺯﺍﺩﻯ ﺍﻧﺘﺨﺎﺏ ﺁﻧﻬﺎﻣﻴﭙﺬﻳ= 5198;ﺩ . ﻭﻫﺮ ﺯﻣﺎﻥ ﻳﻚ ﺗﺠﺪﻳﺪ ﮐﻨﻨﺪﻩ ﺩﻳﻨﻰ&#= 1548; ﺩﺭ ﻫﺮ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻧﻴﺎﺯ ﺍﺳﺖ، ﮐﻪ ﺣﺮﻓﻬﺎﻯ ﺩﻳﻨﻰ ﺧﻮﺩ ﺭﺍ ﺭﻧﮓ ﺯﻣﺎﻧﻪ ﻭ ﻋﻘﺎﻳﺪ ﻋﻠﻤﻰ ﺟﺪﻳﺪ ﺩﺭﺁﻭﺭ&#= 65193; . ﻭﮐﺎﺭﻯ ﮐﻪ ﺍﮔﺴﺘﻴﻦ ﺩﺭﻋﺼﺮ ﻫﻠﻴﻨﺴﺘﻰ، ﻭ ﺗﻮﻣﺎس ﺍﮐﻮﻳﻨﻰ ﺩﺭﻗﺮﻭﻥ ﻭﺳﻄﻰ ﮐﺮﺩﻧﺪ .= ﻭﻫﻤﻴﺸﻪ ﺩﻧﺒﺎﻝ ﻳﻚ ﻗﻬﺮﻣﺎﻥ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﻨﺪ . ﻳﻌ= ﻨﻰ ﻣﺬﻫﺒﻰ ﺟﺪﻳﺪ ﭘﻴﺪﺍ ﺷﻮﺩ . ﻭﮔ= ;ﻔﺘﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﮐﺴﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﻣﺴﻴﺢ ﺭﺍ ﺩﺭ ﺑﺴﺖ ﺩﺭ ﺍﺧﺘﻴﺎﺭﻋﻠﻢ ﻭ ﺳﻴﺎﺳﺖ ﺑﮕﺬﺍﺭﺩ، ﻭﻣ= 5256;ﺎﺳﺐ ﺯﻣﺎﻥ ﮐﻨﺪ . ﻭﭼ= ;ﻨﻴﻦ ﺁﺭﺯﻭﺋﻰ ﻫﻤﻴﺸﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐ= ;ﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; ﺩﻳﺎﻧﺖ ﺑﺪﻭﻥ ﻨﺎﻡ ﻣﺴﻴﺢ ﻳﺎ ﻨﺎﻡ محمّد، ﻳ= ;ﺎ ﺗﺸﻴّﻊ بی ﻨﺎA= 249; علیّ هیچ ﮐﺪﺍﻡ ﻣﻌﻨﻰ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺎ ﺍﻭﻟﻴﺎی ﺎﻟﻬﻰ ﺯﻧﺪﻩ، &#= 64400;ﻪ ﻫﺮﮔﺰ ﻣﻨﮑﺮ ﻫﺮﮐﺎﺭﻋﻠﻢ ﻭﺗﻤﺪﻥ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻧﻴﺴﺘﻨﺪ . ولی ﺍﻳﻨﻬﺎ ﺭﺑﻄﻰ ﺑﮑﺎﺭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﺴﻰ ﻧﺪﺍﺭﺩ . ﺍ= ;ﻟﺒﺘﻪ ﮐﻪ ﻋﻠﻤﻰ ﮐﺮﺩﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﻣﻤﮑﻦ ﺍﺳﺖ، ﺍ&#= 64404;ﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ، ﺩﺭ ﻋﻠﻮﻡ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﺍﺳﺘﺪﻟﺎﻝ ﻫﺪﻓﻬﺎﻯ ﺧﻮﺩ&#= 1548; ﻭ ﻳﺎ ﺗﺤﻘﻖ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ که کاﺭʌ= 63; ﺑﺴﻴﺎﺳت ﻮﺣﮑﻮﻣﺖ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺩﺍﺭ&#= 65255;ﺪ . ﺷﺎﻳﺪ ﻣﻨﻈﻮﺭ ﭘﻴﺎﻣﺒﺮ ﺟﺪﻳﺪ، ﻳﺎ ﻫﻤﺎﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺟﺪﻳﺪ ﺑﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺩﺭﻭﻥ ﻭﻟﺎﻳﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻣﻄﺮﺡ ﺍﺳﺖ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻓﻠﺴﻔﻪ ﺁﻧﺮﺍ&#= 1548; ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭﻋﻘﻞ ﻋﻠﻤﻰ ﻣﺮﺩمﻤﻴﻨﻤﺎA= 267;ﺪ . ﺁﻧﻬﻢ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪ&#= 65165;ﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺳﺎﻟﮑﺎنی که ﺍﺯ ﺑﻴﻦ ﺧﻮﺑﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥ، ﭼﻨ&#= 65268;ﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﻫﺴﺖ . ﻭ ﺍﺯ ﺍﺭﺑﺎﺏ حقّ ﺑﺎﺯ حقّ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ . ﺩﺭ ﺃﻣﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻌﺘﻘﺪﻡ، ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺑﻴﻦ = ﺁﺭﻳﺎﺋﻴﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺎ ﻓﺮﻫﻨﮓ ﻋﺮﻓﺎﻧﻰ ﮐﺎﻣﻠﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻭﺧﺪﺍﻭﻧﺪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﮐﻪ ﮔﻢ ﻧﺎﻡ ﻭ ﺩﺭ ﻋﺰﻟﺖ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ&#= 1548; ﺑﺸﺨﺺ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ م&#= 1593;رّفی ﻣﻴﻨﻤﺎﻳﺪ . ﺍﮔ= ﺮ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ ﻭﺩﺭ ﻃﻠﺐ ﭘﻴﺮﺍﻟﻬ&#= 65264; ﺍﺻﺮﺍﺭ ﺩﺍﺷﺘ&#= 65258;ﺑﺎﺷﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﻠﻴﺴﺎﻫﺎ ﺍﺧﻴﺮﺍ ﻧﺎﭼﺎﺭ ﺷﺪه اﻧﺪ ﮐﻪ ﻓﮑﺮ ﻭﺣﺪﺕ ﮐﻠﻴﺴﺎﻫﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮﻣﺨﺎﻟ= 5236;ﻴﻦ ﻣﺴﻴﺢ، ﺍﺯ ﭼﭙﻰ ﻫﺎﻯ ﻣﺎﺩﻩ ﮔﺮﺍ ﺗﺄﻣﻴﻦ ﮐﻨﻨﺪ .= ﻟﺬﺍ ﺍﺯ ﻣﺴﺄﻟﻪ ﻧﺠﺎﺕ ﻓﺮﺩﻯ ﺭﻭﺡ ﺩﺭ ﻋﺒﺎﺩ&= #65165;ﺕ ﺗﻮﺳّﻠﻰ ﻭ ﺳﻠﻮﮐﻰ، ﺑﻔﮑ= 5198; ﻧﺠﺎﺕ ﺟﻤﻌﻰ ﺍﻓﺘﺎﺩﻩ ﺍﻧﺪ .= ﮐﻪ ﺁﻧﺮﺍ ﻧﻴﺰ ﺑﺪﻭﻥ ﮐﻠﻴﺴﺎﻫﺎ ﻣﻴﺪﺍﻧﻨﺪ . ﺷﻌ= ﺎﺭ ﺁﺯﺍﺩﻯ ﺧﻮﺍﻫﻰ ﻣﺴﻴﺤﻰ ﻳﺎ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﺩﻳﻨﻰ، ﺑﺎﺯﮔ= 5198;ﺩﺍﻧﺪﻥ ﻣﺴﻴﺤﻴّﺖ ﺑﺠﺎﻣﻌﻪ، ﺑﻴ= 5208;ﺘﺮ ﺑﻬﺪﻑ ﻣﺴﻴﺢ ﻧﺰﺩﻳﻚ ﺍﺳﺖ . ﺍ= ;ﻟﺒﺘﻪ ﺍﮔﺮ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻄﺮﻳﻘﺖ ﻳﻚ و&#= 1604;یّ ﺍﻟﻬﻰ ﻣﺴﻴﺤﻴّﺖ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﮐﻪ ﻫﺮ ﺯﻣﺎﻥ ﻧﻴﺰ ﺗﻌﺪﺍﺩﻯ ﻫﺴﺘﻨﺪ ﺑﺎﺯﮔﺸﺖ ﺑﺎﺻﻮﻝ ﻣﺴﻴﺢ&#= 1548; ﻳﻌﻨﻰ ﺗﮑﺎﻣﻞ ﻓﺮﺩﻯ، ﻭﺑﺎﺯ= 4404;ﺸﺖ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺠﺎﻣﻌﻪ ﻭﺧﻠﻖ ﺍﺳﺖ . ﻭﺍ= ;ﻟّﺎ ﻋﻤﻞ ﺍﺭﺗﺠﺎﻋﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 64400;ﻪ ﮐﺴﻰ ﻣﺴﻴﺤﻴّﺖ ﺍﻟﻬﻰ ﺭﺍ، ﺑﺴ&#= 65220;ﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭﺗﺴﻠﻴﻢ ﺑﺠﺎﻣﻌﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﺮﻑ ﺁﻥ ﺑﮑﺸﺎﻧﺪ . ﺯ= ;ﻳﺮﺍ ﻣﺮﺍﺟﻌﻪ ﺑﺎﻣﻮﺭ ﺟﻤﻌﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ، &#= 65259;ﺮ ﻫﺪف اﻧﺒﻴﺎﻯ ﻣﺮﺑﻮطه ﻨﺒﻮﺩه اﺳﺖ . ﻣ&= #64405;ﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻓﺮﺩﻯ . ﺁ= ;ﻧﺎﻧﮑﻪ ﻣﻴﺮﺍث ﺩﻳﻨﻰ ﺭﺍ ﺫﺧﻴﺮﻩ ﺭﻭﺡ ﺍﻧﺴﺎﻥ، &#= 65169;ﺮﺍﻯ ﺁﻳﻨﺪﮔﺎﻥ ﻳﺎ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ= 548; ﺩﺭ ﺑﺮﺍﺑﺮ ﺟﻬﺎﻥ ﻋﻠﻢ ﺩﻭ ﺭﺍﻩ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭﻧﺪ، ﻳﺎ ﺍﻳﻨﮑﻪ ﺳﺨﺖ ﺗﺮ ﺑﮕﺬﺷﺘﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﭽﺴﺒﻨﺪ، ﻭ ﻳﺎ ﮐﻤﻚ ﮐﻨﻨﺪ ﺑﻴﻦ ﺩﺍﻧﺶ ﻭ ﺍﻣﻴﺪ ﻧﺠﺎﺕ ﻭ ﺭﺿﺎﻯ ﺧﺪﺍ ﺗﻮﺍﻓﻖ ﭘﻴﺪﺍ ﺷﻮﺩ . ﻭ ᥽= 9;ﺮ ﺩﻭ ﻧﻴﺰ ﻏﻠﻂ ﻫﺴﺘﻨﺪ . ﺩﻳﻦ ﺑﺎﻳﺪ ﮐﺎﺭ ﺳﻠﻮﻙ ﺭﻭﺡ ﻓﺮﺩﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ، &#= 65261;ﭘﺎﮐﺴﺎﺯﻯ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟ&#= 65194;ﺍت ﺒﻬﺘﺮ ﻧﻤﺎﻳﺪ .= ﺗﺎ ﻫﺮچه اﻓﺮﺍﺩ ﻓﺼﻮﻝ ﺑﺮﺗﺮﻯ ﺩﺭ ﺟﺎﻣﻌﻪ ﭘﻴﺪﺍ ﺷﻮﺩ . ﻭ ﺟﺎﻣﻌﻪ ﺭﺍ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﮕﺬﺍﺭﻧﺪ، ﮐ= 5258; ﺑﺴﺮ ﻭﮐﻠّﻪ ﻫﻢ ﺑﺰﻧﻨﺪ، ﻭ ﺗﺼﻔﻴﻪ ﻃﺒﻴﻌﻰ ﻭﺍﻟﻬﻰ ﺷﻮﻧﺪ .= ﻳﺎﻫﻤﺎﻥ ﻧﻪ ﺷﺮﻗﻰ ﻭﻧﻪ ﻏﺮﺑﻰ . ﻭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻧﻴﺰ ﺑﺎﺣﻔﻆ ﺧﻮﻳﺸﺘﻦ ﺩﺭ ﺯ&= #65267;ﺮ ﺯﻣﻴﻨﻬﺎ ﻭﻣﺨﻔﻴﮑﺎﺭﻯ ﻳﺎ ﺗﻘﻴّﻪ، ﮐ= 5258; ﻫﻤﻴﺸﻪ ﻧﻴﺰ ﺩﻧﺒﺎﻝ ﻣﻴﺸﺪﻩ ﺍﺳﺖ، &#= 65169;ﻬﺪﺍﻳﺖ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺩﺭﺑﻴﻦ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﺁﻧﻬﻢ ﺗﺬﮐّﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﺪﻫﻨﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﻣﺠﺒﻮﺭﮐﻨﻨﺪ= 548; ﻳﺎﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﺍﮔﺮ ﺧﻮﺩ ﺍﻓﺮﺍﺩ ﮐﻤﻚ ﻧﻤﺎﻳﻨﺪ ﻭ ﺑﺨﻮﺍﻫﻨﺪ ﺗ&= #64401;ﺎﻣﻠﻰ ﺑﻴﺎﺑﻨﺪ . ﺍﻣﮑ= ﺎﻥ سوﻡ ﻧﻴﺰ ﺁﻥ ﺍﺳﺖ، ﮐﻪ ﺩﻳﻦ ﺭﺍ ﺑﺪﺍﺧﻞ ﺟﻬﺎﻥ ﺻﻨﻌﺘﻰ ﭘﻴﺶ ﺑﺒﺮﻧﺪ، &#= 64400;ﻪ ﺍﻳﻦ ﭘﻴﺸﻨﻬﺎﺩ ﻋﺠﻴﺒﻰ ﺍﺳﺖ . ﻣ= ;ﮕﺮ ﺩﻳﻦ ﻣﺘﻌﻠّﻖ ﺑﮑﺸﻴﺶ ﻭﻣﻠّﺎ ﺍﺳﺖ، = 4400;ﻪ ﻫﺮﭼﻪ ﺧﻮﺍﺳﺘﻨﺪ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﮑﻨﻨﺪ . ﻫﺪﻑ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﻓﺮﺩﻯ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﺳﺖ . ﻭ ﻫﺮ ﮐﺎ᥷= 7; ﺩﻳﮕﺮﻯ ﻓﺴﺎﺩ ﻭﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﺍﺳﺖ . ﺩﻳﻦ ﺩﺍﺭ ﺳﻠﻮﮐﻰ ﺗﺮﻙ ﺟ&= #65166;ﻣﻌﻪ ﻣﻴﮑﻨﺪ، ﻭﭘس ﺍﺯ ﮐﻤﺎﻝ ﺑﺎﺯ ﺑﺠﺎﻣﻌﻪ ﺭﺳﻤﻰ ﻭﺍﺳﻤﻰ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﻭ ﺩﻳﻦ ﺳﻠﻮﻙ ﺑﮑﺎﺭ ﺧﻮﺩﺵ ﺑﺎ ﺗﻮﺟّﻪ ﺑﺘﺤﻮﻟﺎﺕ ﺟﻬ&#= 65166;ﻥ، ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺗﺎ ﮐﻤﺎﻝ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺮﺩ ﻭ ﺑﺨﻠ&= #65238; ﺑﺎﺯ ﻣﻴﮕﺮﺩﺍﻧﻨﺪ ﺁﻧﮕﺎه اﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺁﺯﺍﺩﻧ&#= 65194; ﮐﻪ ﭼﮕﻮﻧﻪ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑﻴّﺎﺕ ﺧﻮﺩ ﺗﺤﻘﻖﺑﺪﻫﻨﺪ . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻋﺼﺮ ﺻﻨﻌﺘﻰ ﺣﺎﺿﺮ&#= 1548; ﺍﺯ ﻫﺮ ﺯﻣﺎﻥ ﺑﺪﻳﻦ ﻭﻫﺪﻓﻬﺎﻯ ﺁﻥ ﭘﺸﺖ ﮐﺮﺩﻩ ﺑﺨ&= #65212;ﻮﺹ ﺩﺭﮐﺎﺭﮔﺮﺍﻥ ﺻﻨﻌﺘﻰ، ﮐﻪ ﺗﻨﻬﺎ ﻧﺎﭼﺎﺭ ﺑﻔﮑﺮ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻥ، ﻭ ﻟﺬﺕ ﺧﺎﻧﻮﺍﺩﻩ ﻫﺴﺘﻨﺪ . ﻭﺍﻗﻠ= ﻴّﺘﻰ ﺍﺯ ﮐﺎﺭﮔﺮﺍﻥ ﮐﻪ ﺩﺷﻤﻨﻰ ﺑﺪﻳﻦ ﮐﺮﺩﻩ، &#= 65169;ﻴﺸﺘﺮ ﮐﻤﻮﻧﻴﺴﺖ ﺷﺪﻧﺪ . ﻭﺩﻳﻦ ﺭﺍ ﺍﻓﻴﻮﻥ ﺧﻠﻖ ﺧﻮﺍﻧﺪﻧﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﻄﻤﻊ ﺩﻧﻴﺎ ﻭ ﺳﻴﻠﻰ ﻧﻘﺪ، ﺑﮑﻠّﻰ ﺁﺧﺮﺕ ﻭ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﻭ ﺟﺎﻣﻌﻪ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩه اﻧﺪ . ﻭﺑﻔﮑﺮ ﺍﺻﻠﺎﺡ ﺫﺍﺕ ﺧﻮﺩ ﻭﺟﺎﻣﻌﻪ ﻧﻴﺴﺘﻨﺪ . ﺑﻌﺪ ﺍﺯ ﮐﺎﺭﮔﺮﺍﻥ ﻃﺒﻘﺎت علمی ᥾= 1; ﺣﺮفه ای ﻫﺴﺘʌ= 56;ﺪ، ﮐﻪ ﺑﺨﺎﻃﺮﻋﺠﺰ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭﻗﺸﺮﻯ ﺍﺯ ﺗﻮﺟﻴﻪ ﻋﻠّﺖ ﻭﺟﻮﺩ ﺧﻮﺩ ﺩﺭﺑﺮﺍﺑﺮ ﻋﻠﻢ ﺟﺪﻳﺪ، ﺑ&#= 65228;ﺪﻡ ﺍﻋﺘﻘﺎﺩ ﻭ ﻟﺎﺃﺩﺭﻯ ﮐﺮﺩﻥ ﻓﻠﺴﻔﻪ ﻭ ﺍﻟﺤﺎﺩ ﺩﻳﻨﻰ ﭘﺮﺩﺍﺧﺘﻨﺪ . ﭼ= ﻮن ﺒﺮﺧﻠﺎﻑ ﮐﺎﺭﮔﺮﺍن ﺪﺭﺧﻄﺮ ﮔﺮﺳﻨﮕﻰ ﺧﺎﻧ&#= 65262;ﺍﺩه ﻨﻴﺴﺘﻨﺪ ﻭﺗﻨﻬﺎ ﺑﻠﺬﺕ ﺑﺮﺩﻥ می ﭙﺮﺩ= 5165;ﺯﻧﺪ . ﺗﻨﻬﺎ ﺩﺭﻭیش &= #65165;ﺳﺖ، ﮐﻪ ﻫﻢ ﮔﺮﺳﻨﮕﻰ، ﻭ ﻫﻢ ﺑﻰ ﺍﺭﺯﺷﻰ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﻃﻠﺒﺎﻧﻪ ﻣ&#= 65268;ﭙﺬﻳﺮﻧﺪ . ﻭ ﺩﻳﻦ ﺭﺳﻤﻰ ﻗﺸﺮﻯ، ﮐﻪ ﻫﻢ ﭘﻮﻝ ﺩﺍﺭﺩ ﻭ ﺑﻴﻤﻪ ﺍﺳﺖ، ﻭ&#= 65259;ﻢ ﻟﺬﺕ ﻣﻴﺒﺮﺩ ﮐﻪ ﺑﺎﮐﻠﺎﻩ ﺷﺮﻋﻰ ﻭﻓﺘﻮﺍﻫﺎﻯ ﻓﺮﻳﺒﻨﺪﻩ ﮐﺸﻴﺸﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺁﺧﻮﻧﺪﻫﺎ، ﺷ= 4401;ﻢ ﻭﺯﻳﺮ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﺭﺍ ﺁﺑﺎﺩ ﺩﺍﺭﻧﺪ . ﻭﺗﻨﻬ= ﺎ ﻃﺒﻘﻪ ﺑﺎﻟﺎ ﺩﺭ ﻣﻐﺰ ﺳﺮ ﺭﺍ= ، ﺩﺭ ﺍﺟﺎﺭﻩ ﺷﻴﻄﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺩه اﻧﺪ . ﻭد&#= 1585;ویش ﺑﻰ ﭼﺎﺭﻩ ﻣﻘﻴﻢ ﺩﺍﺋﻢ ﺍﻃﺎﻗﻚ ﺯﻳﺮ ﺷﻴﺮﻭﺍﻧﻰ ﻭ ﺩ&= #65197; ﭘﺸﺖ ﺑﺎﻡ، ﻓﮑ&#= 65198; ﻭ ﺷﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻧﻤﻴﺘﻮﺍﻥ ﮔﻔﺖ، ﮐﻪ ﻋﺼﺮ ﻓﻌﻠﻰ ﺑﻴﺶ ﺍﺯ ﺩﻳﮕﺮ ﻋﺼﻮﺭ ﺑﺪﻳﻦ ﺑﻰ ﺍﻋﺘ&= #65256;ﺎ ﺷﺪﻫﺎﻧﺪ . ﺩﺭﮔ= ﺬﺷﺘﻪ ﺗﻈﺎﻫﺮ ﺑﺪﻳﻦ ﺑﻴﺸﺘﺮ ﺑﻮﺩ، &#= 65261;ﻣﺨﺎﻟﻔﻴﻦ ﺩﻳﻦ ﺍﻧﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻧﻨﻤﻰ ﮐﺮﺩﻧﺪ . ﭼﻮﻥ ﺩﺭ ﺯﻣﺎﻥ ﺣﺎﺿﺮ ﺩﺭ ﺑﻴﻦ ثرﻭﺗﻤﻨﺪﺍﻥ ﮐﻪ ﺧﺎﺭﺝ ﺍﺯﮐﻠﻴﺴﺎ ﻫﺴﺘﻨﺪ، ﺍﺣﺴ= 5166;ﺳﺎﺕ ﺷﻮﻕ ﺑﺨﺪﺍ ﺩﺭﺳﻠﻮﻙ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻭﺩﺭﻧﻬﻀﺘﻬﺎ&#= 65263; سوﺳﻴﺎﻟﻴﺴﺘʌ= 64; ﻭ ﺍﻧﺴﺎﻧﻰ ﻭﻧﺎﺳﻴﺒﻮﻧﺎ= 5247;ﻴﺴﻢ ﻣﻠّﻰ ﮐﻪ ﺩﻳﺎﻧﺖ ﺟﺪﻳﺪ ﺷﺪﻩ، ﻫﻤﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ ﮐﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﻧﻨﺪ ﮔﺬﺷﺘﻪ، ﺍﺣﺴ= 5166;س ﺑﺪﻳﺎﻧﺘﻰ ﺳﻨّﺘﻰ ﺩﺍﺭﻧ= 5194; . ﻭ ﻧﻘﺺ ﻓﻌﻠﻰ ﺁﻧﺮﺍ ﺩﺭﺩﻧﺎﻙ ﻣﻴﺪﺍﻧﻨﺪ . ﺍﻟ= ﺒﺘﻪ ﺩﻳﻦ ﮐﻠﻴﺴﺎ ﺩﺭ ﺭﻭﺷﻨﻰ ﻓﮑﺮ، ﻫﺮﮔﺰ ﺁﺭﺍﻡ ﻧﻤﻴﮕﻴﺮﺩ . ﺩﺭ ﻗﺮﻥ ﮔﺬﺷﺘﻪ ﺩﻭ ﻃﺮﺯ ﻓﮑﺮ ﻣﺬﻫﺒﻰ ﺩﺭ ﺍﺭﻭﭘﺎ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ، ﻳﮑﻰ ﮐﻠﻴﺴﺎﻯ ﮐﺎثوﻟﻴﻚ ﻳﺎ ﺣﺰﺏ ﮐﻠﻴﺴﺎﺋﻰ ﻋﺎﻟﻰ ﺍﻧﺠﻠﻴﮑﺎﻥ، = 4400;ﻪ ﭘﺸﻴﻤﺎﻧﺎﻥ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﺍﻧﮕﻠﻴس ﻭ ﺑﺎﺯﮔﺸﺘﻪ ﺑﮑﺎثوﻟﻴﻚ ﺑﻮﺩﻧﺪ . ﻭ ﻳﺎ ﺷﺎﻳﺪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻣﺴﻴﺢ، ﮐﻪ ﻋﻤﻠﺎ ﮐﺎثوﻟﻴﮑﻬﺎ ﻋﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻧﻴﺴﺘﻨﺪ . ﺩﻳﮕ= ﺮی گرﻭﻩ ﻣﺴﺘﻘﻴA= 250; ﺍﺭثوﺩﻭ کَس ᥾= 7;ﺎ ﺳَﻠﻔﻰﻫﺎ، ﭼA= 262;ﻥ ﻣﻌﺘﻘﺪﺍﻥ ﺑﺮﻭﺵ ﺷﺨﺺ ﻣﺴﻴﺢ، ﻳﺎ ﺍﻭﻟﻴﺎﻯ ﺑﻌﺪ ﺍﺯ ﻣﺴﻴﺢ ﺑﻮﺩه اﻧﺪ . که اﻳﻨﺎﻥ ﭼﻮﻥ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﻫﺎ، ﻣﺨﺎﻟﻒ ﮐﺎثوﻟﻴﻚ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ= 5255;ﺎﻡ ﺍﻧﺠﻴﻠﻰ ﻳﺎ ﻓﺮﻗﻪ (ﮐﻠﻴﺴﺎﻯ ﭘﺎﺋﻴﻦ)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺩﺭ ﺑﻴن اﻧﮕﻠﻴﮑA= 166;ﻥ ﻭ ﻳﺎ ﻧﻬﻀﺖ ﺟﺪﻳﺪ ﺑﻨﻴﺎﺩ ﮔﺮﺍﻫﺎﻯ ﺍﺳﺎ&#= 65203;ﻰ ﺩﺭ ﺑﻴﻦ ﭘﺮﻭﺗﺴﺘﺎﻧﻬ= 5166;، ﮐﻪ ﻧﻪ ﺷﺒﻴﻪ ﮐﺎثوﻟﻴﻚ ﺩﺭ ﺗﻘﻠﻴﺪ ﮐﻮﺭ، &#= 65261;ﻧﻪ ﺷﺒﻴﻪ ﺍﺻﻠﺎﺡ ﻃﻠﺒﺎﻥ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﻫﺴﺘﻨﺪ . ﺗﻨﻬﺎ ﺍﺩﺍﻣﻪ ﺑﺸﮑﻞ ﺟﺪﻳﺪی ﺪﻳﻨﻰ ﻣﻴﺪﻫﻨﺪ . ﻭﺑﻌ= ﻨﻮﺍﻥ ﺩﻳﻦ ﺭﻭﺯ سوّ= 05; ﻟﻴﺒﺮﺍﻟﻬﺎﻯ ﺁﺯﺍﺩﻯ ﺧﻮﺍﻩ ﺩﻳﻨﻰ، ﻭﻣﺠﺪ= 5193;ﺍﻥ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﻳﺎ ﮐﻠﻴﺴﺎﻯ ﻭﺳﻴﻊ (ﻫﻤﻪ ﺟﻬ= ﺎﻧﻰ)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺑﻴﻦ ﺍﻧﺠﻠﻴﮑﺎﻥ، = 5187;ﺘﻰ ﺗﻮﺍﻧﺴﺘﻨﺪ ﻟﺎ ﺃﻗﻞ ﮐﻠﻴﺴﺎﻯ ﮐﺎثوﻟﻴﻚ ﻧﻔA= 262;ﺫ ﮐﻨﻨﺪ، ﭼﻮﻥ ﺳﺎﻟﻚ ﻫﺴﺘﻨﺪ .= ﺗﺎ ﺍﻳﻨﮑﻪ ﻣﻨﺠﺮ ﺑﻄﺮﺩ ﺁﻧﻬﺎ ﺍﺯ ﮐﻠﻴﺴﺎﻯ ﮐﺎثوﻟﻴﻚ ﺷﺪ . &= #64380;ﻬﺎﺭﻡ ﻧﻴﺰ ﻧﻬﻀﺘﻬﺎﻯ( ﺭﺍﺩﻳﮑﺎﻝ ﺩﻳﻨﻰ) ﻣﺨﺘﻠﻒ&= #1548; ﮐﻪ ﺍﻧﻘﻠﺎﺑﻰ ﺩﺭ ﺍﺻﻠﺎﺡ ﻃﻠﺒﻰ ﺭﻳﺸﻬﺎﻯ ﺑﻮﺩﻩ، ﻭ ﺑﮑﻠّﻰ ﺍﺯ ﺳﻨّﺘﻬﺎﻯ ﻣﺴﻴﺤﻰ ﺩﺳﺖ ﮐﺸﻴﺪﻩ ﻭﺍﺭﺩ (ﻧﻬﻀﺖ ﺗﻮﺣﻴﺪ)= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻧﺪ . ﮐﻪ ﺍﺯ ﻗﺮﻥ 18</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺷﺮﻭﻉ ﺷﺪ . = ﻭﺳﻨّﺘﻬﺎﻯ ﻋﺠﻴﺐ ﻭﻧﻬﻀﺘﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ، ﻭ ﻟﺎ ﺃﺩﺭﻯ ﮔﺮﻯ ﻫﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﺩﻳﺎﻧﺖ ﻭﺿﻌﻰ&#= 1548; ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻭﻧﻴﺰ ﻭﺣﺪﺕ ﺟﻮﻳﺎﻥ ﺁﻟﻤﺎﻧﻰ، ﻭ ﺟﻤﻌﻴت هاﻯ ﻓﺮﻫﻨﮕﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺑﺮﭘﺎ ﮐﺮﺩﻧﺪ .= ولی ﻋﺠﻴﺐ ﺩﺭ </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺑﻨﺎﻡ ﺧﺪﺍ ﺍﻋﻠﺎﻡ ﺑﻰ ﺧﺪﺍﺋﻰ ﻣﻴﮑﻨﻨﺪ . ﻭ ﭘﻨﺠﻢ ﮔﺮﻭﻩ ﻋ&= #65224;ﻴﻤﻰ ﻭ ﺍﮐثرﻳّﺖ، ʋ= 69;ﻰ ﺍﻋﺘﻨﺎﻳﺎﻥ ﻭﺷﮑّﺎﮐﺎﻥ ﺑﺄﺻﻞ ﺩﻳﻦ ﻭﻭﺟﻮﺩ ﺧﺪﺍ . ﻳ= ;ﻌﻨﻰ ﺗﻘﺴﻴﻢ ﺩﺭ ﭘﺮﻭﺗﺴﺘﺎﻧﻬ= 5166;ی ﻴﻬﻮﺩﻳّﺖ ﻧﻴ= 5200; ﻫﺴﺖ، ﮐﻪ ﺑﺪﻭ ﻗﺴﻤﺖ ﺳﻨّﺘﻰ ﻭ ﻣﺘﺠﺪﺩ ﺩﺭﺁﻣﺪه اﻧﺪ . &= #65165;ﺯ ﻣﺘﺠﺪﺩﻳﻦ ﺩﻳﻦ ﻳﻬﻮﺩ ﮔﺮﻭﻫﻰ ﻧﻴﺰ ﻟﺎﻫﻮﺗﻰ ﻭ ﺍﺟ&= #65176;ﻤﺎﻋﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ، ﮐﻪ ﻫﻤﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻳﻮﺳﻒ ﻭ ﻳﻌﻘﻮﺏ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺑﻮﻩ ﺑﺎﺷﻨﺪ . ﺯ= ;ﻳﺮﺍ ﻳﻬﻮﺩﻳﺎﻥ ﺩﺭ ﺃﺻﻞ ﺍﺯ ﻣﺒﺪﺃ ﺍﺑﺮﺍﻫﻴﻢ ﺍﺯ ﺷﺎﺧﻪ ﻫﺎﻯ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻩ، ﻭ ﺳﺎﻟﻚ ﺑﻮﺩﻧﺪ .= ﻭﻃﺒﻖ ﻣﻌﻤﻮﻝ ﺑﺘﺪﺭﻳﺞ ﻗﺸﺮﻯ ﺷﺪه اﻧﺪ . ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺩﺭﻫﻤﻪ ﺍﺩﻳﺎﻥ، ﻭﺗﻤ= 5166;ﻡ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻋﺒﺎﺩﻯ، ﻭﺣﺘ= 5264; ﻋﻠﻮﻡ ﻭ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ، ﮐﻪ ﺩﺭ ﮐثرت ﻭﺗﻔA= 166;ﻭﺕ ﺣﺪﻭﺩﻯ ﻫﻢ ﻧﺪﺍﺭﻧﺪ، ﻫﻤ= 4405;ﻰ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﺍﻭﻟﻴﻪ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴ&#= 65166;ﻣﺒﺮﺍﻥ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﻫﺮ ﺷﺨﺺ&= #1548; ﻭ ﺭﺳﻴﺪﻥ ﺑﺸﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﻬﺘﺮ، ﭼﻪ ﺭﺳﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ . ﭘس ﻫﻤﻪ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻋﺒﺎﺩﺍﺕ ﺁﻧﻬﺎ ﺑﺠﺎﻯ ﺑﻬﺸﺖ، ﺟﻬﻨّA= 250; ﺩﺍﻍ ﺗﺮﻯ ﺑﺮﺍﻳﺸﺎﻥ ﻣﻴﺴﺎﺯﺩ . ﻣﮕﺮ ﮔﺮﻭﻩ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ، ﮐﻪ ﺗﺮﻙ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺧﻮﺩ ﻧﻴﺰ ﺑﮑﻨﻨﺪ، &#= 65261;ﻣﺘﻨﻔّﺮ ﺍﺯ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﺸﻮﻧﺪ . ﻭﻣﺎﻧ= ﻨﺪ ﻣﺴﻴﺢ ﻭمحمّد ﮐﻨﻴﺪ، ﮐﻪ ﻫﺮﻳﻚ ﮐﻠﺎس ﺳﻠﻮﮐﻰ ﺟﺪﻳﺪﻯ ﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺍ&= #65197;ﺍﺋﻪ ﺩﺍﺩﻩ ﺍﻧﺪ . ﻭل= ی ﺒﺪﻭﻥ ﺑﻄﻠﺎﻥ ﮐﻠﺎﺳﻬﺎﻯ ﻗﺒﻠﻰ ﻭ ﺍﺭﻭﺍﺡ ﺍﻓﺮﺍ&#= 65193; ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺍﻭﺍﺧﺮ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭ= ﻯ ﮐﺎﻓﻰ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻗﺒﻠﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﻴﺎﺑﻨ&#= 65194;، ﺑﺘﺮﺗﻴﺐ ﺍﺯ ﻳﮑﺎﻳﻚ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎی او = 4;ی ﺍﻟﻌﺰﻡ ﻫﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺑﺎﻟﺎﻣﻴﺮﻭﻧ= 5194; . ﻭ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ&#= 1548; ﻳﻌﻨﻰ ﺑﻌثت ﻭ &#= 65197;ﺳﺎﻟﺖ ﺍﻟﻬﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ . ﺁﻧ= ﮕﺎﻩ ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّد ﻭﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﭘﻨﺞ ﺷﻬﻮﺩ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ، ﺑﺸﻬﻮ= 5193; ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ ﺍﻟﺄﻣﻴﻦ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻳﺪﺁﻝ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻭﻭﺍﺟ= 5168; ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺍ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ . ﻭﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎ ﻧﻴﺰ ﻧﺠﺎﺕ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺩﺭ ﻋﺼﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻬﺪﻯ ﻣ&= #65262;ﻋﻮﺩ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭمحمّد= ;، ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﻨﻮﺭ ﺭبّ ﺮﺣ= 5252;ﺎﻥ ﺑﺮﺳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺟﻨﮓ ﻫﻔﺘﺎﺩ ﺩﻭمِلّت ﻭﻣﺬ= ;ﺍﻫﺐ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ، &= #65259;ﻤﮕﻰ ﺑﺎﻃﻞ ﻭ ﺟﻬﻨّﻢ ﺳﺎﺯ ﻭﺑﻘﻮﻝ ﻣﻠّﺎﻯﺭﻭﻣﻰ = 4380;ﻮﻥ ﻧﺠﺴﺘﻨﺪ ﺣﻘﻴﻘﺖ، ﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺳﻠﻮکی ﺒﺮﺳﻨﺪ . ﺭﻩ ﺍﻓﺴﺎﻧﻪ ﻭﺧﺮﺍﻓﺎﺕ ﻭ ﻗﺸﺮﻳﮕﺮﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺭﺗﺠﺎﻉ ﻣﻘﺎﻡ ﺭﻭﺣی ﻮﻋﮑس ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺳﻴﺪﻧﺪ . ﺯﻳﺮ= ﺍ ﺍﺳﻴﺮ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ= 548; ﻭ ﻳﺎ ﺑﺪﺗﺮ ﺍﺳﻴﺮ ﻧﻔس ﺍﻣ&#= 1617;ﺎﺭﻩ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﺑﻬﺮ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﮐﻪ ﺑﺎﺷﺪ، ﮔﺮﻓﺘ= 5166;ﺭ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ= 5169;ﺠﺎﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻭﺩﺭﺟﺎﺕ ﺑﻬﺸﺘﻰ، ﺑﺪﺭ= 4400;ﺎﺕ ﺟﻬﻨﻤﻰ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﺣﺘﻰ ﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺩﻭﭼﺎﺭ ﺧﻮﺍﻫ&#= 65194;ﺑﻮﺩ، ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭﺳﺎﻝ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻭﺑﺎﺯ ﺑﻴﺸﺘﺮ، ﺩﻭﭼ= 5166;ﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﻣﺘﻮﺍﻟﻰ ﺩﺭﺟﻬﺎﻥ ﻣﻴﺸ&#= 65262;ﻧﺪ، ﮐﻪ ﻣﺎ ﺑﺠﺸﻢ ﻫﻢ ﻣﻰ ﺑﻴﻨﻴﻢ = . ﺯﻳﺮﺍ ﺩﺭﻓﺴﺎﺩ ﭘﻴﺪﺍ ﮐﺮﺩﻥ ﺣﺪﻭﺩ ﻧﻴﺴﺖ . ﮔ= ;ﺮﭼﻪ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻦ ﻣﺤﺪﻭﺩ ﺑﻤﺮﺍ&#= 65175;ﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴ&= #65170;ﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭﻗﺸﺮﻯ، ﻋﻮﺍ= 5251;ﻠﻰ ﻧﻴﺰ ﺑﺮ ﺷﻤﺮﺩه اﻧﺪ . ﺍ&= #65247;ﺒﺘﻪ ﺩﺭ ﺩﻳﻦ ﺳﻠﻮﮐﻰ، ﮐﻪ ﻫﻴﭻ ﺭﺑﻄﻰ ﺑﺎﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺭﺳﻤﻰ ﮐﻪ ﻣﻴﺸ&= #65256;ﺎﺳﻴﻢ ﻧﺪﺍﺭﻧﺪ . ﺟﺰ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺟﻮﺩ ﻫﺪﻑ ﻧﺪﺍﺭﺩ ﮐﻪ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﭘﻴ= ﺎﻣﺒﺮﺍﻥ ﺍولی ﺍﻟﻌﺰﻡ ﻣؤﺳﺴﺎﻥ ﮐﻠﺎﺳﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺳﻠﻮ&#= 64400;ﻰ، ﻫﻤﻴﻦ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻪ ﻭﻣﻴﺨﻮﺍﻫﻨﺪ . = ﻭ ﺩﺭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻭﻟ&#= 65166;ﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﻫﺰﺍ= 5197;ﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺩﺭﺟﺎﺕ ﺑﻬﺸﺘﻰ، ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﻭﮐﺮﺍﻣﺎﺕ با= 04;قوّه، ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺑﻌﺪﻯ ﻫﺴﺖ . ﻭﻣ= ;ﺎ ﺍﮐﻨﻮﻥ ﺩﺭﺍﻳﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ، ﺑﺎ ﻓﺮﺍﻭﺍﻥ ﮐﺮﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻫﺎA= 263; ﮐﻪ ﺩﺍﺭﻳﻢ، ﭼ&#= 65262;ﻥ ﻋﻘﻞ ﻭﺩﻳﮕﺮﺍﻣﮑﺎ= 5255;ﺎﺕ ﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ، ﻋﻤﻠ= 5166; ﻫﻤﺎﻥ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﻣﻮﻋﻮﺩ ﺍﻟﻬﻰ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻳﻢ . ﮐﻪ ﻗﻄﻌﺎ ﺑﻤﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﻩ ﺑﻮﺩه اﻳﻢ . ﮐﻪ ﺍﻳﻨﻚ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺑﺮﺗﺮ ﺭﺍ ﺩﺍﺭﻳﻢ . ﻭﺑﺎ ﺁﻥ ﻣﺘﻮﻟﺪ ﺷﺪه اﻳﻢ . ﭘس ﺍﻳﻨﻚ ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ&#= 1548; ﻭﺍﮔﺮ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻧﻴﺰ ﺑﺮﺳﻴﻢ، &#= 65227;ﻤﻠﺎ ﺩﺭ ﺑﻬﺸﺖ ﺍﻭﻝ ﻣﻮﻋﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺗﻮﻟﺪ ﺭﺍ ﺩﺍﺭ&= #65267;ﻢ . ﺗﺎ ﺑﻬﺸﺖ ﺩﻭﻡ ﺩﺭ ﺭؤﻳﺎﻫﺎ، = 5261;ﺑﻬﺸﺖ سوﻡ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻟﻪ ﺩﺭﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﻧﻮﻍ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﺍﺳﺖ . ﮐﻪ ﺑﺠﺎﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻨﻮﺭ ﺭﺣﻤﺎن ﻤﻴﺮﺳﺪ . ﻭﺧﻮﺩ ﺗﺠﺴّﻢ ﻭﺗﺠﺴّﺪ ﺍﻧﺴ= 5166;ﻧﻰ ﺭﻭﺡ القُدُس ﺩﺭﺟﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺁﻏﺎﺯﻣﻴﮑﻨﺪ . = ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ، ﮐﻪ ﻫﺮﻳﻚ ﺑﺸﻬ&= #65262;ﺩ ﻋﺮﺷﻰ ﻣﺮﺑﻮﻃﻪ ﺧﻮﺩﺭﺳﻴﺪه اﻧﺪ ﺗﻨﻬﺎ ﺑﺮ&#= 65165;ﻯ ﭼﻨﺪ ﺳﺎﻟﻚ خو= 740;ش ﻣﻘﺎﻣﻰ الهی ﺪﺍﺭﻧﺪ . ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺮﺩﻡ که ﺤﮑﻮﻣﺘﻰ ﺩﻳﻨ&#= 1617;ﻰ ﺑﺮﭘﺎ ﮐﻨﻨﺪ . ﻭ= ;محمّد ﺍﺯ ﻭﺟﻮﺩ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻭلیّ اﻟﻬی همیشه ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﺎﻓﻰ ﺍﺳﺖ . ﻭﺑ= ;ﻘﻴﻪ ﻫﺮ ﺻﺤﺒﺖ ﺍﺯ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻭ ﺧﺪﺍ ﺑﮑﻨﻨﺪ، &#= 65183;ز ﺷﺮﻙ ﻭﺭﺯﻯ ﻧﺎﺑﺨﺸﻮﺩﻧﻰ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﻣ= ;ﮕﺮ ﺗﻮﺑﻪ ﺳﻠﻮﮐﻰ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ .= ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﻤﻠﺎ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻗ&#= 65246; ﻭ ﺳﺎﻟﻢ ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;، ﺍﺯ ﺳﻄﺢ ﻋﻤﻮﻣﻰ ﻣﺮﺩﻡ&#= 1548; ﺑﺴﻄﺢ ﺍﻳﺪﺁﻝ ﻭﺍﻟﻬﻰ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ . ﮐﻪ ﻋﻘﻠﻰ ﻣﺎﺩﻯ ﺁﻧﻬﺎ، ﺑﻌﻘﻞ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﺗﺒﺪﻳﻞ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻋﺒﺎﺩﺕ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺑﻘﻮﻝ محمّد ﺟﻬﻨﻤﻰ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ، ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65251;ﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺑﺨﺖ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ &= #65169;ﻮﺩ . ﻳﻌﻨﻰ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺯﻧﺪﮔﻴﻬﺎی ﭙﺮ ﻋﺬﺍﺏ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗﺎ ﺑﺎﺯ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻣﻮﻓﻖ ﮔﺮﺩﻧﺪ .= ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﻭﻧﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﻭﻧﺪ ﻭﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ . ﮐﻪ ﺍﺭﻭﺍﺡ ﺃﺗﻤﻬﺎ ﻧﻴﺰ ﺑﺪﺍﻥ ﻣﻮﻓﻖ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . و= لی ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ . ﺟﻨ= ﮓ ﺩﻳﻦ ﻭ ﻋﻠﻢ ﮐﻪ ﺍﺯ ﺯﻣﺎﻥ ﺑﻴﺮﻭﻧﻰ ﻭ ﺍﺑﻦ ﺳﻴﻨﺎ ﻭ ﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﺁﻧﺎﻥ ﺩﺭ ﺷﺮﻕ ﻭﺟﻮﺩ ﺩﺍﺷﺖ، &#= 65169;ﺎ ﺣﻔﻆ ﺍﺣﺘﺮﺍﻡ ﺑﺪﻳﻦ ﻭ ﺳﻠﻮﻙ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻭ ﻳﺎ ﺍﺯ تَرس ﺗﮑﻔﻴﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺑﻬﺮ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﻮﺩﻧﺪ، ﺳﺎﮐ= 578; ﺒﻮﺩه اﻧﺪ، ﻭA= 267;ﺎ ﺳﻤﺒﻮﻟﻴﻚ ﮔﻔﺘﻨﺪ ﻭ ﺭﻓﺘﻨﺪ .ﺍﻣﺎ ﺩﺭ ﻏﺮﺏ ﺩﺷﻤﻨﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻢ ﺑﺎ ﮐﻠﻴﺴﺎ ﻭ ﺩﻳﻦ ﺷﺪﻳﺪ ﺑﻮﺩ ول= 740; ﻧﻪ ﺑﺎ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﻳﺎ ﺣﺘﻰ ﺩﺭ ﺭﻭﻣﺎﻧﺘﻴﺴﻤ= 5260;ﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻧﻈﺮﻯ . ﺯﻳﺮﺍ ﻋﺮﻓﺎﻥ ﺁﻧﻘﺪﺭ ﺿﻌﻴﻒ ﺑﻮﺩﻩ ﻭﻫﺴﺖ، &#= 64380;ﻪ ﺩﺭ ﮐﻤﻴّﺖ ﺳﺎﻟﮑﺎﻥ ﻭﭼﻪ ﺩﺭ ﮐﻴﻔﻴّﺖ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﻣﺘﻔﺎﻭﺕ ﺁﻧﺎﻥ، ﮐﻪ ﺑﺴﺨﺘﻰ ﻧﺴﻞ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﺪﻩ ﺍﺳﺖ . ﺍ= ;ﻟﺒﺘﻪ ﻋﺎﺭﻑ ﻧﻴﺰ ﻃﺮﻓﺪﺍﺭﻯ ﺍﺯ ﻋﻠﻢ ﺩﺭ ﮐﺎﺭ ﺩ= ﻳﻦ ﻧﻤﻰ ﮐﻨﺪ، ول= 40; ﺑﺮﺍﻯ ﮐﺎﺭ ﺩﻧﻴﺎﻯ ﻣﺮﺩﻡ ﻣﺨﺎﻟﻔﺘﻰ ﻧﺪﺍﺭﺩ . ﻭﺩﺭ ﻋﺎﺭﻓﺎﻥ ﺍﺭﻭﭘﺎﺋﻰ، ﺗ= 5256;ﻬﺎ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﭘﺎﺭﺍﺳﺎﻳﮑﻮ= 5247;ﻮﮊﻳﻚ ﭼﻮﻥ ﻳﻮﻧﮓ ﻣﻴﺸﻨﺎﺳﻴﻢ، = 4400;ﻪ ﺷﺒﺎﻫﺖ ﺑﻴﺸﺘﺮﻯ ﺑﻌﺮﻓﺎﻥ ﺷﺮﻗﻰ ﺩﺍﺭﻧﺪ .= ﭘس ﺍﻳﻨﺎﻥ ﻣﺨﺎﻟﻔﺘﻰ ﺑﺎﻋﻠﻢ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺍﺯ ﻋﻠﻢ ﻧﻴﺰ ﺍﺳﺘﻔﺎﺩﻩ ﺩﺭ ﺍﺳﺘﺪﻟﺎﻝ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺒﻠﻴﻐﺎﺕ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ <= span style=3D'mso-spacerun:yes'> </span>ﻭﺣﺘﻰ ﺍﺻﻠﺎﺡ ﺩﻳﻦ ﺭﺍ ﺑﺎﻭﺭ ﻧﺪﺍﺭﻧﺪ . ﭼﻮﻥ ﺟﺰ ﺗﺮﻙ ﺍﺩﻳﺎﻥ ﻭ ﺭﻓﺘﻦ ﺑﺴﻮﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍ&= #65211;ﻠﺎﺣﻰ ﺩﺭ ﺩﻳﻦ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻫﺮﺩﻡ ﺑﺪﺗﺮ ﻫﻢ ﻣﻴﺸﻮﺩ . ﻭﻣ= ;ﺬﺍﻫﺐ ﺟﺪﻳﺪ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻭ ﻗﺸﺮﻯ . ﻭ ﺍﮐثر ﻣﺘﻔﮑّﺮﺍﻥ ﻋﻠﻤﻰ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺍﻳﺮﺍﻧﻰ، ﻧﺴ= 5246; ﺍﻭﻝ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ ﺍﻣﺮﻭ&#= 65199;ﻯ ﺑﻮﺩه اﻧﺪ . ﻣﺎ&= #65255;ﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺎﺭﺍﺑﻰ ﺩﺭ ﻓﻠﺴﻔﻪ، ﻭ ﮔﺮﻭﻩ ﻋﻈﻴﻤﻰ &= #65165;ﺯ ﭘﺰﺷﮑﺎﻥ ﻋﺎﺭ&#= 65233; ﻭﻣﻨﺠّﻢ ﻭﮐﻴ= 5252;ﻴﺎﮔﺮ ﻭﻏﻴﺮﻩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻋﻮﺍﻣﻞ ﺭﺷﺪ ﻭ&= #1578;طوّر ﺩﻳﻦ ﻗﺸﺮﻯ، ﻳ&#= 64401;ﻰ ﺭﺷﺪ ﻋﻠﻤﻰ، ﻋ&#= 65166;ﻣﻞ ﺑﺰﺭﮒ ﺑﺮﺍﻯ ﺩﻳﻦ ﺑﺴﺒﻚ ﻓﻌﻠﻰ ﺍﺳﺖ . ﮐﻪ ﺍﻳﺠﺎﺩ تطوّر ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺭﺩ . ﭼﻮﻥ ﻋﻠﻢ ﺑﻮﺳﻴﻠﻪ ﻋﻠﻤﺎﻯ ﻭﺍﻗﻌﻰ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﻭ ﺭﺳﻴﺪﻩ ﺑﺤﻘﻴﻘﺖ، ﻧﺎ= 5249; ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺍﮔﺮ ﻋﺎﻟﻢ ﻋﻠﻮﻡ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﺎﺷﻨﺪ، ﻋﻘﻞ ﺑﺮﺗﺮ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻔﻴﺪ ﺩﺭ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻣﻴﺪﺍ= ﻧﻴﻢ ﮐﻪ ﺧﺎﻟﻖ ﺩﻳﻦ ﺭﺳﻤﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺧﺪﺍﻭﻧﺪ . ﻭﻋﻠ= ﻢ ﺑﺎﻳﺪ ﺧﺎﺩﻡ ﺣﻘﻴﻘﺖ ﻭﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺭﺷﺘﻪ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﭘﺎﺭﺍﺳﺎﻳﮑﻮ= 5247;ﻮﮊﻯ ﭼﻨﻴﻦ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﮐﻤﻚ ﺑﺸﻔﺎﻯ ﺍﻓﺮﺍﺩ ﺑﻴﻤﺎﺭ، ﻭﺩﺭ= 4400;ﻤﻚ ﺑﻬﺪﺍﻳﺖ ﻋﻘﻠﻰ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﻨﺪ . ﺯﻳ= ﺮﺍ ﺗﻔﮑّﺮ ﻋﻠﻤﻰ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ . ﭘﻴﺸ= ﺮﻓﺖ ﻋﻠﻢ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺗﻨﺎﻗﻀﻰ ﺑﺎ ﺩ&= #65267;ﻨﻨﺪﺍﺭﺩ . ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﻋﻠﻢ ﺩﺭ ﻣﺴﻴﺮ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﺑﺎﺷﺪ، ﮐﻪ ﻫﻤﺎﻥ ﺧﺪﺍﺟﻮﺋﻰ ﻭ ﺍﻧﺴﺎﻧﻴّﺖ ﻭﺍﻗﻌﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﺧﺪﻣﺎﺕ ﻋﻠﻤﻰ &= #65251;ﻮﺭﺩ ﺗﺄﻳﻴﺪ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﻫﺴﺖ . و= لی ﻣﻮﺭﺩ ﺗﺄﻳﻴﺪ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻧﻴﺴﺖ . ﺷﺎﻳﺪ ﺑﺰﺣﻤﺖ ﻋﻠﻢ ﭘﺰﺷﮑﻰ ﺭﺍ ﺍﺯ ﺗﺮس ﻣﺮﺩﻥ ﺧﻮ&#= 65193; ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ .= ﺟﺎﻯ ﺗﻌﺠّﺐ ﺍﺳﺖ، = 4400;ﻪ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﺎﻋﻠﻢ ﻟﺎﻫﻮﺕ ﺳﻠﻮﮐﻰ ﺑﭙﺮﺩﺍﺯﺩ ، ﺗ&#= 65236;ﺎﻭﺕ ﻣﻨﻄﻘﻰ ﺑﻴﻦ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﻭ ﻋﻠﻤﺎﻯ ﻟﺎﻫﻮﺕ ﻋﺮﻓﺎﻧﻰ ﻧﻈﺮﻯ ﺭﻭﻣﺎﻧﺘﻴﻚ، = 5251;ﺎﻧﻨﺪ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ . ﻭﮔﺎ= ﻫﻰﻋﻠﻢ ﮐﻠﺎﻡ، ﻣﺨﺎﻟ= 5236;ﺘﻰ ﺑﺎ ﻋﻠﻢ ﻧﺪﺍﺭﻧﺪ . ولی ﻧﺘﻴجه اﻯ ﺷﻬﻮﺩﻯ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ ﺩﺭ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﻋﻠﻢ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ . ﻭ ﺍﺯ ﻋﻠﻮﻡ ﻧﻴﺰ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺳﺘﺪﻟﺎﻟﻰ ﮐﻨﺪ . ﻭ ﺣﺘﻰ ﺧﻮﺩ ﻋﺎﻟﻤﺎﻥ ﻓﻴﺰﻳﮑﻰ ﻭﻣﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺧﻠﺎﻗﻰ، ﺑﻬ= 5176;ﺮ ﺍﺯ ﺩﻳﮕﺮ ﺗﺤﺼﻴﻞ ﮐﺮﺩﻩ ﻫﺎﻯ ﺍﻳﻦ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻮﻡ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻫ= ﺮ ﻭﺍﺻﻞ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺗﺸﻨﻪ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻋﻠﻤﻰ ﻓﻴﺰﻳﮕﻰ ﻭﻏﻴﺮﻩ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﺑﻬﻤﻪ ﻫﺴﺘﻰ ﻭﻣﻮﺟﻮﺩﺍت هستی ﻋﺸﻖ ﻣﻴʌ= 62;ﺭﺯﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﻴﺤﻴﺎﻥ و به ﻄﻮﺭ ﮐﻠّA= 264; ﻋﻠﻤﺎﻯ ﺳﻠﻮﮐﻰ، ﺧﻮﺩ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﻫﺴﺘﻨﺪ، ﻭﮔﻤ= 5256;ﺎﻡ ﻋﺎﻟﻢ ﻟﺎﻫﻮﺗﻰخوان= ;ده ﻣیشوند، ﮐﻪ ﻣﺎ لاهوت را ﺟﻬﺎﻥ ﻣﻠﮑﻮﺕ ﻣﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﺧﻴﻠﻰ ﺑﺎ ﺟﻬﺎﻥ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ، ت= 575; ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ، = 5235;ﺎﺻﻠﻪ ﻫﺴﺖ . ﺭﻭﺡ الق&#= 1615;دُس ﺩﺭ ﺟﻬﺎﻥ ﺍﻭﻝ ﺟﺒﺮﻭﺗﻰ ﺍﺳﺖ&#= 1548; ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺍﺯ ﺳﻤﺖ ﻣﺎ است، ﻭﺩﻳʄ= 05;ﺮﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻫﺎﻯ مقدماتی ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﺣﺘﻰ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ، ﻫﻤ= 4405;ﻰ ﺩﺭ ﻣﻠﮑﻮﺕ ﻣﺎﻭﺭﺍﻯ ﺟﻬﺎﻥ ناسوتی= ﻣﺎﺩﻯ ﻣﺎ ﻣﻴﺒﺎﺷﻨﺪ .= ﺍﺻﻮﻟﺎ ﻓﻠﺴﻔﻪ ﺩﻳﻨﻰ ﻣﺴﻴﺤﻰ، ﮐﻪ ﮔﺎﻫﻰ ﻋﻠﻢ ﻟﺎﻫﻮﺕ ﻧﻴﺰ ﺑﺪﺍﻥ ﻣﻴﮕﻮﻳﻨﺪ، ﺧ= 5198;ﺍﻓﺎﺕ ﺩﻭﻫﺰﺍﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﺩﺍﺭﺩ ﻭﺩﺭﮔﻴﺮﺍﺻﻄ= 5248;ﺎﺣﺎﺕ ﺯﻳﺎﺩﻯ ﺷﺪﻩ، &#= 1705;ه ﺒﻘﺼﺪ ﺗﻮﺟﻴﻪ ﺧﺮﺍﻓﺎﺕ ﻗﺒﻠﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﺯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮ ﻭ ﻋﺮﻓﺎﻥ ﻗﺮﻭﻥ ﻭﺳﻄﻰ گرفته اند ﻭﺣﺎﻟﺎ ﺳﻌﻰ ﺩﺍﺭﻧﺪ، &#= 65165;ﺯﻋﻠﻮﻡ ﭘﻴﺸﺮﻓﻨﻪ ﻓﻴﺰﻳﮑﻰ نیز ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨ&#= 65256;ﺪ . ﮐﻪ ﺩﺭ ﻫﺮﺣﺎﻝ ﻫﺮﮔﺰ ﮐﺎﺭﺷﺎﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﮐﺴﻰ ﻧﻴﺴﺖ . ﻣﮕ= ;ﺮ ﭼﻨﺪ ﺳﺎﻟﻚ ﮔﻤﻨﺎﻡ ﻭﻇﺎﻫﺮﺍ ﻣﺴﻴﺤﻰ رایج ʌ= 61;لی ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ توس¡= 7;ل عبادی و سلوک= 740; دارند، ﮐﻪ ﻇﺎﻫﺮﺍ سالکان واولیای اله= 40; آنان مانند دیگر مسیحیا= 06; میباشند و تنها دارندگ= 75;ن مراتی شهود ششگانه ولای= 78; مسیح را دارن= 583; . و ﺍﻳﻨﺎﻥ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺩﻳﻦ ﻗﺸﺮﻯ ﻣﺴﻴﺤﻰ ﻭ ﺗﻤﺎﻣﻰﻣﺬﺍﻫ= 5168;ﻗﺸﺮﻯﺁﻥﺍﺯ᥶= 3;ﺪﻳﺪﻭﻗﺪﻳﻢﻧ&= #65194;ﺍﺭﻧﺪ . ﺍﻣﺎ ﭘﻴﺸﺮﻓﺖ ﻭ ﺍﻳﻤﺎﻥ ﻋﻠﻤﻰ، ﺍﻳﻦ ﺗﻔﺎﻭﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻬﻢ ﺍﺯ ﻧﺘﺎﻳﺞ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ ﻓﻴﺰﻳﻚ ﻭﻏﻴﺮﻩ ﺩﺭ غی= 585; ﻣؤﻣﻨﺎﻥ هست،= ; ﮐﻪ ﺑﺎﻋث ﺍﻳﻤﺎﻥ ﺍﻧﻔﻌﺎﻟﻰ آنان ﻣﻴﺸﻮﻧ᥷= 4; . ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻠﺤﻖ ﮔﺮﺩﻧﺪ .= ولی ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺍﺯ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻠﻤﻰ ﺣﺎﻟﺖ ﺍﻧﻔﻌﺎﻟﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﺁﻧ= ﺮﺍ ﻃﺒﻴﻌﻰ ﻭﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭﺑﻨﻔﻊ ﺍﺻﻞ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻣﻴﺪﺍﻧ= 5256;ﺪ . ﻭ ﺑﺮﺧﻰ ﮔﻔته اﻧﺪ، ﮐﻪ ﺍﻳﻤﺎﻥ ﻟﺎﻫﻮﺗﻰ ﻳﺎ ﻫﻤﻴﻦ ﻓﻠﺴﻔﻪ ﺩﻳﻨﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭﺳﺮﺍﺳﺮ ﻗﺸﺮﻯ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﻣﻔﺎﻫﻴﻢ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺩﻳﻦ ﻭ ﻧﻘﺶ ﺁﻥ ﺩﺭﺟﺎﻣﻌﻪ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ .= ﻳﻌﻨﻰ میخواهند ﺍﺻﻠﺎﺡ ﺩﻳﻦ مسیح، ﺑﺎ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺟﺪﻳﺪ ﺑﻨﻤﺎﻳﻨﺪ . ﮔﻮ= ﺋﻰ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﺟﺪﻳﺪ ﻫﻤﺎﻥ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺟﺪﻳﺪ ﻓﻠﺴﻔﻰ ﺑﺎﺷﻨﺪ، ﮐﻪ ﺭﻧﮓ ﻋﻠﻢ ﻧﻴﺰ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩ . ولی= 5259;ﺮﮔﺰ ﺍﻳﻦ ﺗﺼﻮﺭﺍﺕ ﮐﺎﺭﺳﺎﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ ﻧﻴﺴﺖ .= ﻣﮕﺮ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﺳﻠﻮﮐﻰ ﺑﺎول= 40;ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻫﺮﻃﺎﻟﺐ ﺩﻳﺪﺍﺭ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ . ﻭﺣتی( اﻳﻤﺎﻥ ﻋﻠﻤﻰ) ﺩﺭ ﺣﻘﻴﻘﺖ را= 607; ﻋﻠم مادی را ﺩ= ;ﻧﺒﺎﻝ میکنند . ﺍﻧﺴᥴ= 6;ﻥ ﺭﺍ ﺑﻌﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ نمی ﺭﺳﺎﻧﺪ . ولی ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﺍﻓﺮﺍﺩ ﻭﺑﺴﻴﺎﺭ ﺩﻳﺮزمانی ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ، &#= 65165;ﻳﻦ ﻋﻠﻤﺎ با ﺍﻋﺘﻘﺎﺩات ﻋﻠﻤﻰ، ﺑﻔﮑﺮ ﺗﺠﺪﻳﺪ ﺩﺭﺩﻳن خو می افتند . ﺗﺎ شاید ﺁثاﺭ ﻣﻨﻔﻰ ﺩﻳﻦ قشری ﻭ ﻋﻠﻢ ﺭA= 165; ﺟﺒﺮﺍﻥ ﮐﻨﻨﺪ .= ﺩﺭﺣﺎﻟﻴﮑﻪ ﺁثاﺭ ﻣﻨﻔﻰ ﻋﻠﻢ ﺑﺘﻨﻬﺎﺋﻰ، ﺑ= 5194;ﻭﻥ ﻧﻘﺸﻰ ﺍﺯ ﻋﻘﺎﻳﺪ ﺩﻳﻨﻰ ﺟﺒﺮﺍﻥ ﻣﻴﺸﻮﺩ . ﭼﻮﻥ ﮐﺸﻔﻴّﺎﺕ ﻭﺗﺠﺮﺑﻴّﺎﺕ ﺟﺪﻳﺪﻯ مدام ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ولی ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻭ ﻟﺎﻫﻮﺕ ﻣﺴﻴﺤﻰ، مانن= ;د همه ادیان رسمی وقشری ﺳﺮﺍﺳﺮ ﺁثاﺭﻣﻨﻔﻰﺑʋ= 66; ﺧﻮﺩ ﺩﺍﺭند . ﮐ&= #65258; ﻧﻪ ﺧﻮﺩ ﺗﻮﺍﻥ ﺍﺻﻠﺎح ﺨﻮپس ﺩﺍﺭﺩ، ﻭﻧﻪ ﻋﻠﻢ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻨﺎﻥ ﻋﻘﺐ ﻧﺸﻴﻨﻰ ﻫﺎﺋﻰ ﮐﻨﺪ . ﮐﻪ ﻓﻠﺎﺳﻔﻪ بطوž= 5; ﺗﺎﮐﺘﻴﮑﻰ ﻋﻘﺐ ﻧﺸﻴﻨﻰ ﺩﺍﺭﻧﺪ ولی ﻗﺎﺩﺭ ﺑﺎﺻﻠﺎﺡ ﻓﻠﺴفه هاﻯ ﺧﻮﺩ ﻧﻴﺴﺘﻨﺪ .= چه ﺮﺳﺪ ﺑﺨﻮﺍﻫﻨﺪ ﺍﺻﻠﺎﺡ ﺩﻳﻨﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ .= ﻭ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻫﺮﮔﺰ در صدد ﺍﺻﻠﺎ᥶= 5; ﺩﺭﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ نیستند= . زیرا عرفا ﻣﻌﺘﻘﺪﻧﺪ ﺳﺮﺍﺳﺮ هر دی = 6; و مذهب قشری ﺑﺎﻴﺪ ﺑﻔﺮﺍﻣ&#= 65262;ﺷﻰ ﻭﺣﺘﻰ ﺑﻨﻔﺮﺕ ﺳﺎﻟﮑﺎﻥ از آنها ﺗﺒﺪﻳﻞ ﮔﺮﺩﺩ . ﺭﻭﻣﺎﻧ= ﺘﻴک هاﻯ ﻣﺴﻴﺤﻰ ﺟﻨﺒﻪ ﺍﺧﻠﺎﻗﻰ ﻧﻴﺰ ﺩﺍﺭﻧﺪ، که ﺪA= 197; ﺍﺳﺘﺒﺪﺍﺩ ﺩﻳﻨﻰ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻭﺟ&#= 65262;ﺩ ﻧﺪﺍﺭﺩ . ﺩﺭ ﻧﻈﺮ ﺭﻭﻣﺎﻧﺘﻴﮑﻬ= 5166;ﻯ ﺟﺪﻳﺪ، ﻭﺣﻰ ﻟﺎﻫﻮﺗﻰ ﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ، ﺩﺭ ﺑﺮﺧﻰ ﺍﺯ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ ﻧﻴﺰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻣﺎﻧﻨﺪ ﻫﻤﺎﻥ ﺍﺑﺘﮑﺎﺭﺍﺕ ﻭﺍﺧﺘﺮﺍﻋﺎﺕ ﻭ ﺍﮐﺘﺸﺎﻓﺎﺕ ﺑﺪﻭﻥ ﺳﺎﺑﻘﻪ ﻗﺒﻠﻰ و یا ﺩﺭﺑﺎﺭﻩ ﺗﮑﺎﻣﻞ ﻧﻈﺮﻳ&#= 1617;ﺎﺕ ﺭﻭﻣﺎﻧﺘﻴﮑﻰ= 548; ﮐﻪ ﺍﺯ ﺍﺻﻞ ﺭﺁﻟﻴﺴﻢ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ت= طوّر ﺧﻠّﺎﻕ ﻭﺍﻳﺘﻬﺪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ (ﻧﻈﺮﻳﻪ ﺭﺁﻟﻴﺴﻢ ﻭ تط= 608;ّر ﻳﺎ ﺗﻐﻴﻴﺮ ﺧﻠّﺎﻕ) و ﺁﻓﺮﻳﻨﺶ ﺑﻬﺘﺮ، ﻧﻈﺮ ﺍﮐثر ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺬﻫﺒﻰ ﺍﺭﻭﭘﺎ ﺭﺍ ﺑﺨﻮﺩ ﺟﻠﺐ ﮐﺮﺩ . ﮐﻪ یک ﻧﻤﻮﻧﻪ از ﺗﻔﮑﺮﻋﻠﻤﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻳ= ﺘﻬﺪ ﮐﻮﺷﺶ ﺩﺭ ﺗﺒﺪﻳﻞ واصلاح ﻋﻠﻤﻰ ﺩﺭﺗﺠﺮﺑﻪ (ﺩﻳن ﺳﻠﻮﮐﻰ) خود ﺩﺍﺷﺖ . ﻭﺍ&#= 1604;اّ ﺩﺭ ﺩﻳﻦ ﻗﺸﺮﻯ ﺗﺠﺮبه اﻯ ﻧﻴﺴﺖ . ﻭﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺳﻌﻰ ﮐﺮﺩه ﺃﻧﺪ، ﮐ= 5258; ﺗﺠﺎربّ ﻋﻠﻤʌ= 64; ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺎﻣﻮﺭﺩﻳﻨﻰ ﮐﻨﻨﺪ . ولی ﭼﻮﻥ ﺍﻳﻦ ﮐﺎﺭ ﺁﻧﻬﺎ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، &#= 65169;ﺎﺯ ﺩﺭ ﻣﺪﺍﺭ ﮐﺴﺐ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺗﻠﻔﻴﻖ ﻏﻴﺮ = ﻣﻤﮑﻦﺩﻳﻦ ﻭﻋﻠﻢ بودند ک= ;ه ﻣﻮﻓﻖ ﻧﺸﺪﻧﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻟﺒﺘ= ;ﻪ ﻭﺣﻰ ﺍﻟﻬﺎﻣﻰ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯ&= #64404;ﺸﺖ ﺑﺨﻠﻖ، ﺭﺣﻤﺘ= 5260;ﺎﻯ ﺷﻬﻮﺩﻯ ﻭﻋﻘﻠﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭﺣﺘﻰ ﻗﺸﺮﻯ، &#= 65183;ﻨﺒﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﺪﺍﺭﺩ . ﻭﺗﻨﻬ= ﺎ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺻﺎﺣﺒﺎﻥ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻣﻴﺒﺎﺷﺪ . ﻭﭼﻮ= ﻥ ﺧﻮﺍﺳﺘﻨﺪ ﺍﺯ ﻭﺣﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ ﺩﻳﻦ ﻭ ﻓﻠﺴﻔﻪ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ، ﮐﻪ ﻣﻠّﺎ ﺻﺪﺭﺍ ﺩﺭ ﺍﻳﺮﺍﻥ ﮐﺮﺩ، ﺑﺎﺯ ﻧﺘﻴﺠﻪ ﺭﺷﺪ ﻣﻨﺎﻓﻊ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺷﺪ . ﻭ ﺗﻨﻮﻉ ﺟﺪﻳﺪﻯ ﺩﺭ ﻗﺸﺮﻯ ﮔﺮﻯ = . ﮐﻪ ﺍﻟﺒﺘﻪ ﺃثر ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ ﻧﺪﺍﺭﺩ ﻭﺁ&= #65255;ﺎﻥ خود ﻧﻴﺰ ﺑﺪﻧﺒﺎﻝ ﺁﻥ ﻧﻴﺴﺘﻨﺪ . ﻟﺬﺍ ﻫﻢ ﻟﻴﺒﺮﺍﻟﻬﺎﻯ ﺁﺯﺍﺩﻯ ﺧﻮﺍﻩ ﺩﻳﻨﻰ، ﻭﻫﻢ ﻣﺤﺎﻓﻈﻪ ﮐﺎﺭﺍﻥ اﺩﻳﺎﻥ ﻗﺸﺮﻯ= 548; ﻳﮑﺴﺎﻥ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﭼﻮﻥ ﺍﺯ ﺍﻓﮑﺎﺭﻋﺮﻓﺎ= 5255;ﻰ ﻭﻟﺪﻧّﻰ ﺧﻮﺍﺳﺘﻨﺪ ﺍﺳ&#= 65176;ﻔﺎﺩﻩ ﮐﻨﻨﺪ، ﮐﻪ ﺑﻀﺮﺭ ﺧﻮﺩﺷﺎﻥ ﺩﺭﻣﻴﺂﻳﺪ . ﻭﺑ= ﺂﻧﺠﺎﺭﺳﻴﺪﻧ= 5194;، ﮐﻪ ﺟﻬﺎﻥ ﺟﺪﻳﺪ ﻧﻮﻉ ﺑﺸﺮ، ﻃﻮﺭﻯ ﮐﻤﺎﻝ ﻳﺎﻓﺘﻪ ﮐﻪ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﺪﻳﻦ ﻧﺪﺍﺭﺩ .= ﭼﻮﻥ ﺩﻳﻦ ﺭﺍ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ= 548; ﻭﻧﻪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ انسان کهﺪﺭ ﻫﺮﺯﻣﺎﻥ ﻟﺎﺯ&#= 65249; الهی ﺍﺳﺖ . ﺷﺎ= 5267;ﺪ ﻫﺪﻓﺸﺎﻥ ﺯﻳﺮ ﭘﺎﻯ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﺭﺍ ﻣﻴﺨﻮﺍستند ﺧﺎﻟﻰ ﮐﻨﻨﺪ، &#= 64400;ﻪ ﻋﻮﺍﻡ ﻭﺍﮐثرﻳّﺖ ﺟﺎﻫﻞ، ﺯﻳﺮ ﭘﺎﻯ ﺁﻧﺎﻥ ﺧﺎﻟﻰ ﺷﺪﻧﻰ ﻧﻴﺴﺖ . ﻭ ﺍﻳﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﺍﺻﻞ ﻭ ﺑﻄﻮﺭ ﮐﻠّﻰ ﻧﻴﺎﺯ ﺑﻘﺸﺮﻳﻬﺎﻯ ﺩﻳﻨﻰ، ﻭ ﺑﻔﻠﺎﺳﻔﻪ ﺯﻣﺎﻥ، ﻭﺣﺘﻰ ﺑﭙﻴﺸﺮﻓﺖ ﻋﻠﻮﻡ ﻧﻴﺎﺯﻯ ﻧﺪﺍﺭﻧﺪ . زیر= 575; ﺗﺮﻙ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ میکنند= . ﻭﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﮐﻤﺎﻝ&#= 1548; ﭼﻨﺎﻥ ﻗﺪﺭﺕﺗﺸﺨﻴﺺ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﺩﺭ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮﺍﻥ ﺩﻧﺒ&#= 65166;ﻝ ﮐﻨﻨﺪ . ﮐﻪ ﺑﺮﺍ= ;ه علم ﻭ ﻓﻠﺴﻔﻪ ﻫﻢ ﻧﺮﻭﻧﺪ، ﭼ&#= 65258; ﺭﺳﺪ ﺑﺮﺍﻩ ﺁﺧﻮﻧﺪﺑﺎﺯﻯ ﻭﻣﺬﻫﺐ ﺗﺮﺍﺷﻰ . ﺩﺭ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ ﺗﮑﻨﻮﻟﻮﮊﻯت= 08;فیق یافتند، که ﻭﺳﺎﺋﻞ ﺭﻓﺎﻫﻰ ﺑﻴﺸﺘﺮﻯ ﺑﺎﻧﺴﺎﻥ ﺩﺍﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻴﺸﺘﺮ ﺍﺯ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺩﻭﺭ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﺍﺯ ﺭﺍﻩ ﺧﺪﺍ ﻧﻴﺰ ﺩﻭﺭ ﺗﺮﻣﻴﺸﻮﻧﺪ . ﺯ= ﻳﺮﺍ ﺭﻓﺎﻩ ﻭﻟﺬﺕ ﻏﺮﻭﺭ ﻭ ﺗﮑﺒﺮ ﻣﻰ ﺁﻓﺮﻳﻨﺪ، &#= 64400;ﻪ ﺧﻮﺩ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﻧﻤﻴ= ﺘﻮﺍﻥ ﺍﻧﮑﺎﺭ ﮐﺮﺩ، &#= 64400;ﻪ ﻧﺎ ﺍﻣﻴﺪﻯ ﺳﺨﺘﻰ ﺍﺭﻭﭘﺎﺋﻴﺎﻥ ﻭ ﺣﺘﻰ ﺩﺭ ﺍﻣﺮ= ﻳﮑﺎ ﺭﺍ ﺑﻌﺪ ﺍﺯﺟﻨﮕﻬﺎﻯ ﺟﻬﺎﻧﻰ ﺍﻭﻝ ﻭ ﺩﻭﻡ ﭼﻨﺎﻥ ﺁﺯﺍﺭ داده ﮐʌ= 58; ﺣﺘﻰ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ ﺭﺍ ﺑﺒﺎﺯﮔﺸﺖ ﺍﺯ ﺭﻭﺷﻬﺎﻯ ﺍﺧﻠﺎﻗﻰ ﻗﺪﻳﻢ ﺧﻮﺩ ﮐﺸﺎﻧﺪه اﺳﺖ زیرا ﺍﻳﻦ ﺭﻭﺷﻬﺎﻯ ﺍﺧﻠﺎﻗﻰ ﺑﻴﺸﺘﺮﺑﺴﻠﻮ= 5241; ﺍﻟﻬﻰ ﺷﺒﺎﻫﺖ ﻭﻧﺰﺩﻳﮑﻰ ﺩﺍﺭﺩ . ولی ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﻫﺎ ﺑﺎﺯﮔﺸﺖ ﺑﺎﺻﻮﻝ ﻋﻘﻠﻰ ﻭﻓﻠﺴﻔﻰ ﻗﺪﻳﻢ ﮐﺎثوﻟﻴﮑﻰ ﺧﻮﺩ، ﺑﺎﺯ ﻧﮕﺸﺘﻪ ﻭﻧﻤﻴﮕﺮﺩﻧﺪ . = ﮐﻪ ﮐﺸﻴﺶ ﭘﺮﺳﺘﻰ ﮐﻨﻨﺪ ﻭ ﺍﻃﺎﻋﺖ ﮐﻮﺭ ﺍﺯ ﮐﻠﻴﺴﺎ ﻨﻤﺎﻳﻨﺪ . ﻭ ﺑﺎﻳﻦ ﻧﺘﻴﺠﻪ ﺟﺎﻟﺐ ﺭﺳﻴﺪه اﻧﺪ، ﮐﻪ ﺍﻣﻴﺪﻯ ﺑﭙﺮﭘﺎ ﮐﺮﺩﻥیک ﻣﮑﺘA= 168; ﺟﻬﺎﻧﻰ ﻭﺣﮑﻮ&#= 65251;ﺘﻰ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ، ﻋﻤﻠﻰ ﻧﻤﻴﺒﺎﺷﺪ . ﺯﻳ= ﺮﺍ ﺣﮑﻮﻣﺖ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺩﺭﻭﻟﺎﻳﺖ ها= 40; سلوکی ﻭﭼﻨﺪ ᥸= 3;ﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻧﺒﻴﺎ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﮐﻮﭼﻚ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩ ﺩﺳﺘﻮﺭﺍﺗﻰ ﻣﻴﺪﺍﺩﻧﺪ ﻭ ﻧﻪ ﺑﺮﺍﻯ همه ﺟﺎﻣﻌﻪ مگر ب = 6;صیحت کردن . ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﭼﻨﻴﻦ ﺗﺼﻮّﺭ ﺣﮑﻮﻣﺖ ﺑﺮ ﻣﺮﺩﻡ ﻭ ﺩﺳﺘﮕﺎﻩ ﺧﻠﺎﻓﺖ ﺩﻳﻨﻰ ﻭﻭﺍﺗﻴﮑﺎﻥ ﺑﺮﭘﺎ داشته ودارند . ﺷﻴﻌ᥾= 8;ﺎﻥ نیزﻫﻨﻮﺯ ﻣﻨﺘﻈﺮ ﺑﺮﭘﺎﺋﻰ ﺣﮑﻮﻣﺖ ﺩﻳﻨﻰ ﻭﺟﻬﺎﻧﻰ ﺍﻣﺎ&#= 65249; ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺯﻭﺩﺗﺮ ﺁﻧﺮﺍ ﺍﺟﺮﺍ ﮐﻨﻨﺪ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺣﻘﻮﻕ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺑﺸﺮﻯ، ﻫﻴﭻ ﺳﺎﺯﺷﻰ ﺑﺎ ﺍﺳﺘﺒﺪﺍﺩ ﺩﻳﻨﻰ ﻭﻋﻘﺎﻳﺪ ﻫﺰﺍ&#= 65197;ﺍﻥ ﺳﺎﻝ ﻗﺒﻞ ﻧﺪﺍ&= #65197;ﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻀﺎﺩ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﺟﺪﻳﺪ ﻋﻠﻤﻰ، &#= 65251;ﻴﺘﻮﺍﻧﺪ ﺑﺪﺷﻤﻨﻰ ﺑﺮﺳﺪ . ﻭ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺍﺭﺗﺠﺎﻋﻰ ﺧﻮﺍﻧﺪ . ﺩﺭﮐﻠ= ﻴﺴﺎﻫﺎﻯ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﺗﻮﺟّﻪ ﺩﻗﻴﻖ ﺑﻌﻘﺎﻳﺪ ﻟﺎﻫﻮت اﺧﻠﺎﻗﻰ، ﻭﮐA= 204;ﺎﻧﻰ ﮐﻪ ﺑﺘﻄﻬﻴﺮ ﺧﻮﺩ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮکی ﺒﻮﺩه ﺒﺎﺷﻨﺪ ﺻﻮﺭت نمی گیرﺩ . ﺩﺭ ﻧﻴمه اﻭﻝ ﻗﺮ= 06; 19</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺍﻳʌ= 54; ﮔﺮﻭﻫﻬﺎ ﺑﻌﻘﻞ ﺁﺳﻤﺎﻧﻰ ﻭ ﻟﺪﻧّﻰ ﺍﺗّﮑA= 166; ﺩﺍﺷﺘﻨﺪ، ﮐﻪ ﺁﻧﺮﺍ ﺍﺯ ﺩﻟﺎﺋﻞ ﻋﻠﻤﻰ ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ؤثّر ﻣ᥸= 4;ﻴﺤﻴﺖ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﮐﻪ ﺍﻳﻦ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﻭ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﺎﻟﮑﺎﻥ ﻭ ﺧﺎﻧﻘﺎه ﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ . ﻭ= ;ﻧﻪ ﺩﺭ ﮐﻠﻴﺴﺎﻫﺎ ﮐﻪ ﻇﺎﻫﺮﺍ ﮐﺸﻴﺸﺎﻥ ﻣﺸﻐﻮﻝ ﺩﻋﺎ ﻫﺴﺘﻨﺪ، ولی ﺍﻓﺴﺎﻧﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﺑﺎﻭﺭ ﻧﮑﺮﺩﻧﻰ ﺍﺯ ﻣﻔﺎﺳﺪ ﺟﻨﺴﻰ ﻭ ﻏﻴﺮﻩ ﺁﻧﻬﺎ ﺷﻨﻴﺪﻩ ﻣﻴﺸﻮﺩ . که ﺒﺪﺍﺩﮔﺎﻫﺎﻯ ﻋﻠﻨﻰ ﺭﺍﻩ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﺩ= ;ﺭ ﮐﻨﺎﺭ ﺍﻳﻦ ﻋﻘﻞ ﺁﺳﻤﺎﻧﻰ ﻭﻟﺪﻧّﻰ (ﻧﻬﻀﺖ ﺍﻧﺠﻴﻠ&= #65264; ﻭﺗﻘﻮﺍﺋﻰ)، ب= 575; ﻏﻴﺮ ﺗﻔﮑّﺮ ﺷﺨﺼﻰ ﺑﻠﮑﻪ با ﺗﻔﮑّﺮ ﺳﻠﻮﮐﻰ ﺑﺮﭘﺎ شد ﻭﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻓﺮﺩ ﺍﺯﺟﻬﺎﻥ، ﻭﻣ= 5184;ﺎﺯﺍﺗﻬﺎﻯ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ . که ﺍﻧﺠﻴلی ﺪﺭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ مُقدّ= ;س ﺷﺪﻥ ﻭﺍﻧﺠﻞ ﻭ ﻓﺮﺷﺘﻪ ﺷﺪﻥ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭼ= ;ﻮﻥ ﺑﺘﺤﻠﻴﻪ ﻫﺎﻯ ﺻﻔﺎﺗﻰ، ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺭﺳﻴﺪ، ﺁﻧﮕﺎ= 5257; ﺩﺭﺟﺎﺗﻰ ﺍﺯت= 614;قدُس ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 65261;ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﺍﺭﺯﺵ ﺍﻧﺴﺎﻥ ﻭﻗﺘﻰ ﺍﺳﺖ، ﮐﻪ ﺑﻮﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﻭﺧﻮﺍ= 5203;ﺘﻪ ﺃﺯﻟﻰ ﺍﻟﻬﻰ ﻋﻤﻞ ﮐﻨﺪ . ﮐﻪ ﺩﺭﺳﻠﻮﻙ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺘﮑﺎﻣ= 5246; ﺭﻭﺣﻰ ﻭﺳﺒﻘﺖ ﺑﺮﺯﻣﺎﻥ ممک = 6; ﻣﻴﺒﺎﺷﺪ . ﺁﻧﮕ= ﺎﻩ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻧﺴﺦ ﺑﺸﺮﻯ ﻭﻳﺎ ﺭﺟﻌﺘﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭﻣﺪﺗﻬ= ﺎ ﺍﻳﻦ ﻓﮑﺮ ﺍﻧﺠﻴﻠﻰ ﺩﺭ ﺍﻣﺮﻳﮑﺎ ﺭﺍﻳﺞ ﺑﻮﺩ، ﮐ&#= 65258; ﺑﻘﺎﻳﺎﻯ ﺁﻥ ﻫﺴﺖ . ﮐﻪ ﺍﺭﺩﻭﮔﺎهﻫﺎ ﻭ ﺍﺭﺗﺸﻬﺎﻯ ﻧﺠﺎﺕ ﺑﺮﭘﺎ ﻧﻤﻮﺩﻧﺪ ﺍﺭﺗﺶ ﺻﻠﺎﺕ ﻭ ﺻﻠﻮﺍﺕ ﻭ ﺻﻠﺢ ﻭﺳﻠﺎﻡ ﮐﻪ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻫﺴﺖ . و= لی ﺩﺭ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﻧﻴﻤﻪ ﺳﻴﺎﺳﻰ ﻭ ﺣﺰﺑﻰ، ﮔﺮﭼ&#= 65258; ﺧﺪﻣﺎﺕ ﺟﺎﻟﺒ&#= 65264; ﺩﺭﺳﺮﺍﺳﺮ ﺟﻬ&#= 65166;ﻥﺩﺍﺭﻧﺪ، ﻭلیﮐﻤﺘﺮ ﺗﺒA= 248;ﻴﻎ ﺁﻥ ﻣﻴﻨﻤﺎﻳﻨ&#= 65194; . ﺭُﺷﺪ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻭ ﺁﻏﺎﺯ ﻧﻘﺪ ﻋﻠﻤﻰ ﺍﺯ ﺗﻮﺭﺍﺕ وﻫﺮﺩ= 5261; ﻋﻬﺪ ﺁﻥ، ﻭ ﺍﻧﻔﺠﺎﺭ ﺑﻤﺐ ﻋﻘﻴﺪﻩ ﺗﮑﺎﻣﻞ ﻭ ﺗﺤﻮﻝ ﻭتطوّر ﺑﻴﻦ ﺳﻨّﺖ ﮔﺮﺍﻳﺎﻥ ﺩﻳﻨﻰ، ﻭﺩﻧﻴ= 5166;ﻯ ﺟﺪﻳﺪ ﻋﻠﻤﻰ ﻓﺎﺻﻠﻪ بیشتر ﺍﻧﺪﺍﺧﺖ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺎﺑﺮﺍﺯ ﻧﻔﺮﺕ ﺷﺪﻳﺪ ﺑﺪﺍﺭﻭﻳﻨﻴﺴ= 5250; ﺷﺪ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺍﺯ ﺍﺻﻞ ﻣﻴﻤﻮﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭﺍﻳﻨﮑ= ﻪ ﻋﻠﻢ ﺩﺍﺭﻭﻧﻴﺴﻢ ﺑﺎﻃﻞ ﻭﮐﺎﻓﺮ ﺍﺳﺖ . ﻭ ﻋﻠﻨﺎ ᥾= 1; ﺻﺮﻳﺤﺎ ﺍﻋﻠﺎﻡ ﻭﺍﺑﺴﺘﮕﻰ ﻋﻘﻴﺪﺗﻰ ﺑﺘﻮ&#= 65197;ﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﻧﻤﻮﺩﻧﺪ . ﻭ ﻟﻴﺒﺮﺍﻟﻬﺎ ﻧﻴﺰ ﺳﻨّﺖ ﮔﺮﺍﻳﺎﻥ ﺭﺍ ﺑﺨﺮﺍﻓﺎﺕ ﻭ ﺟﻬﺎﻟﺖ ﻭﺗﺎﺭﻳﮑﻰ ﻓﮑﺮ ﻣﺘﻬﻢ ﮐﺮﺩﻧﺪ . ﻭ ﺍﻓﺮﺍﺩﻯ ﭼﻮﻥ ﺭﺍﺑﺮﺕ ﺍﻧﮕﺮ&#= 1587;وﻝ اﻃﺮﺍﻑ ﮐﺸﻮﺭ ﻣﻰ ﮔﺸﺘﻨﺪ، ﻭ&#= 65191;ﻄﺎﻫﺎﻯ ﻣﻮﺳﻰ ﻭﻓﺴﺎﺩ ﮐﺸﻴﺸﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻰ ﮔﻔﺘﻨﺪ ﻭﭼﻨﻴﻦ ﻣﻌﻠﻮ&#= 65249; ﺷﺪ، ﮐﻪ ﻟﺎﻫﻮﺕ ﺑﺮﺍﻯ ﻋﻠﻢ ﺧﺼﻢ ﺃﺑﺪﻯ ﺍﺳﺖ . ﺑﺮ= ;ﺧﻠﺎف علوﻮﻡ ﺗﺠﺮﺑʌ= 64;، ﮐﻪ ﺑﺎﻳﺪ ﺗﺠﺮﺑﻪ ﮐﺮﺩ ﺑﻌﺪ ﺍﻳﻤﺎﻥ ﺁﻭﺭﺩ ﻭﻣﻌﺘﻘ&#= 65194; ﺷﺪ، ﻧﻈﺮﻳﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻟﻌﮑس ﺍﻭﻝ ﺑﺎﻳﺪ ﺑﺨﺪﺍ ﻭ ﺟﻬﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﻭﻋﺪﻩ ﺍﻟﻬﻰ ﻭﮔﻔته هاﻯ ﺃﻧﺒﻴﺎ ﺭﺍ ﺑﺎﻭﺭ ﮐﺮﺩ&= #1548; ﺑﻌﺪ ﺑﺴﻠﻮﻙ ﭘﺮﺩﺍﺧﺖ، ﺗﺎ ﺁﻥ ﻣﻄﺎﻟﺐ ﺭﺍ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﮐﺮﺩ . ﻭﺷﺨﺼﺎ ﺑﺎﻭﺭ ﻧﻤﻮﺩ، &#= 64400;ﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍن اﺟﺒﺎﺭﻯ ﺑﺮﺍﻯ ﺑﺎﻭﺭﮐﺮﺩن ﻨ= 740;ست . ﻭﺳﺎﻟﮑﺎﻥ ﺍﺯﻫﻤﺎﻥ ﻟﺤﻈﺎت اﻭﻝ ﭘﻴﻤﺎﻥ ﺑﺴﺘﻦ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ، &#= 65165;ﺣﻮﺍﻝ ﻭﺭؤﻳﺎﻫﺎ ﻭﺍﻓﮑﺎﺭ ﻭ ﻧﺘﺎﻳﺠﻰ ﻓﮑﺮﻯ ﻭﻋﻘﻠﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﻴﺒﺎﺑﺪ، ﮐ= 5258; ﺍﻳﻤﺎن ﺁﻧﻬﺎ ﺭﺍ ﺑﺂﻧﭽﻪ ﺑﺎﻭﺭﻯ ﻏﻴﺒﻰ ﮐﺮﺩﻩ ﻭ ﭘﻴﺶﺁ&= #65251;ﺪﻩﺗﻘﻮﻳﺖﻧA= 252;ﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﭼﻨﺪ ﻣﻮﺿﻮﻉ ﺩﻳﻨﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺩﻳﮕﺮﻯ، ﭘﻴﻮ= 5203;ﺘﻪ ﺑﺄﻣﺮ ﻭﺃﺻﻞ ت&#= 1591;وّرﺍﺕ ﻭﺗﺤﻮﻟﺎﺕ ﺩﻳﻨﻰﺳﻠﻮﮐﻰ ﻭﺭؤﻳﺎﺋﻰ ﻫﺴﺖ، ﮐﻪ ﺑﺎﻳﺪ ﺟﺪﺍﮔﺎﻧﻪ ﺩﺭﺑﺎﺭﻩ ﺁﻧﻬﺎ ﻣﻄﻠﺒﻰ ﮔﻔﺖ . ﻣﻬﻢ ﺩﺍﻧﺴﺘﻦ ﺍﻳﻦ ﺃﻣﺮ ﺍﺳﺖ ﮐﻪ ﺩﻳﻦ ﺣﻘﻴﻘﺘﻰ ﺗﻨﻬﺎ ﺳﻠﻮک الهی ﺍﺳﺖ . ﻭﺩ= 5197; ﺷﺶ ﻭﻟﺎﻳﺖ ﺍو&#= 1604;ی ﺍﻟﻌﺰﻣﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭﻧﻪ ﺍﺩﻳﺎﻥ ﺍﻳﻦ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﻤﺬﺍﻫﺐ ﺑﺎﻃ&#= 65246; ﻗﺸﺮﻯ ﺷﺪه اﺳﺖ . ﻭﭼﻮﻥ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺣﻘﻴﻘﺘﻰ ﺍﺯ ﺍﻣﻮﺭ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺑﺪﻭﺭﻧﺪ، ﻧﺎ= 4380;ﺎﺭ ﺳﺮﮔﺮﻡ ﺧﺮﺍﻓﺎﺕ ﻭ ﺍﻓﺴﺎﻧﻪ ﻫﺎ ﺷﺪﻧﺪ . ﺗﻨﻬﺎ ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﻧﺴﺎﻥ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺣﺘﻤﻰ ﮐﺎﺭﻣﺎ&#= 65259;ﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ، ﻫ&#= 65252;ﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺍﺳﺖ . = ﺍﮔﺮ ﮐﺴﻰ ﺍﻭﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﺑﺸﻨﺎﺳﺪ . ﻭﺑﻬ= ﻴچ کس ﻇﺎﻫﺮ ﺍﻟﺼﻠﺎﺣﻰ ﻣﺘﻮﺳّﻞ ﻧﺸﻮﺩ، ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺍﺣﺘﻤﺎﻟﺎ ﺍﻭ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﻢ ﺑﺎﺷﺪ ﻭلی ﻤﻨﺎﺳﺐ ﺍﺣﻮﺍﻝ ﺷﺨﺺ ﻧﺒﺎﺷﺪ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻮﻥ ﭘﺰﺷﮑﺎﻥ ﻫﺮﻳﻚ ﺗﺨﺼﺺ ﺧ&= #65262;ﺩﺭﺍ ﺑﺮﺍﻯ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺩﺍﺭﻧﺪ . ﻭﺑﺎ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ، ﺣﺘﻤ= 5166; ﺍﺯ ﻫﺮ ﻗﻬﻘﺮﺍ ﻣﺼﻮﻥ، ﻭﺍﮔﺮ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﻧﺪ، ﻣﺘ= 5256;ﺎﺳﺐ ﺁﻥ ﺷﻬﻮﺩ ﻧﺴﺦ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ .= ﻭﺍﮔﺮ ﺑﻨﻮﺭﻗﺎﺋﻢ ﻧﻴﺰ ﺭﺳﻴﺪﻧﺪ&#= 1548; که هفت ﻫﺰﺍﺭﺳﺎﻝ ﺩﻳﮕﺮ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺗﺎ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ . ﻭﺗ= ﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺟﻬﺖ ﻣ&= #65212;ﺮﻑ ﺩﺭ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﺗﺒﺪﻳﻞ ﺑﮑﺮﺍﻣﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻠﻰ، ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺷﻮﺩ . ﻭﺍﻟّﺎ ﺑﺎعَدَم ﺳﻠﻮﻙ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ بالفعل و اما= 606;تهای الهی خواهد ش= 583; . <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM127><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M127 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M127'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>سلوک الهی یا جهان روان شناسی حقیقی </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times = New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻠﻤﻰ ﺑﺮﺧﻠﺎﻑ ﺗﺼﻮﺭﺍﺕ ﻓﻠﺴفی ﻘﺒﻠﻰ ﻭﺧﺮﺍﻓﺎﺕ ﺭﻭﻣﺎﻧﺘﻴﮑﻰ ﻣﺬﻫﺒﻰ، ﭼﻪ ﺭﺳﺪ ﺑﻔﻠﺴﻔﻪ ﻫﺎﻯ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻭﻣﺬﻫﺒﻰ، ﻭ ﺑﺎ ﺗﻤﺎﻡ ﺍﺻﻠﺎﺣﺎﺗﻰ ﮐﻪ ﺩﺭﺭﻭﻣﺎﻧﺘﻴ= 5242; ﻣﻌﻨﻮﻯ ﻭتصو¡= 7;ف ﻧﻈﺮﻯ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ، ﺑﺎﺯ ﺁﺷﻔﺘﮕﻰ ﺟﻬﺎﻥ ﻋﻠﻢ ﻭﻋﻠﻤﺎ ﺩﺭﺭﻭش ﺘﺎﺭﻳﺨﻰ، ﮐﻪ ﻃﺒﻴﻌت کاﺭ ﺧﻮﺩش ﺮﺍ ﻣﻴﮑﻨﺪ، ﻭﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺭﻭﺵ ﺗﻐﻴﻴﺮ ﻭتطو¡= 7;ر ﮐﻪ ﺗﮑﺎﻣﻞ ﺩﺭ ﻣﻴﺎﻧﻪ ﺁﻥ ﻫﺴﺖ . ﭼﻪ ﺁﻧﭽﻪ ﺧﺪﺍﻭﻧﺪ ﺗﺪﺑﻴﺮ ﻣﻴﮑﻨﺪ، ﻭﻳﺎ ﻃﺒﻴﻌﺖ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﻭﺗﻨﻈﻴﻢ ﺩﻧﺒ&#= 65166;ﻝ ﻣﻴﻨﻤﺎﻳﺪ . ﻋﺎ= ﻗﺒﺖ ﻋﻠﻮﻡ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ ﺳﺮﮔﺮﺩﺍﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺖ، &#= 65175;ﺎ ﻧﻮﺑﺖ ﺑﭙﻴﺸﺮﻓﺖ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ، ﺑﺮ ﺍﺳﺎس ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭﺳﺎﻳﮑﻮﻟﻮﮊ= 5263; ﺭﺳﻴﺪ . ﮔﺮﭼﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭﻋﻠﻢ ﺍﻟﻨﻔس ﻫﻤﭽﻨﺎﻥ ﺟﻮﺍ&#= 65253; ﺍﺳﺖ، ﻭﺗﻤﺎﻡ &#= 65255;ﻈﺮﻳﺎﺕ ﺁﻥ ﺩﺭ ﻣﺤﺪﻭﺩ&= #65257; ﻓﺮﺿﻴّﺎﺕ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﻭﺭﻭﺩ ﺑﺪﺭﻭﻥ ﻧﻔس ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ، ﻣﺎﻧ= 5256;ﺪ ﻭﺭﻭﺩ ﺗﺤﻘﻴﻘﺎﺕ ﺑﺪﺭﻭﻥ ﻣﺎﺩﻩ ﻭﺃﺗﻢ ﺁﺳﺎﻥ ﻧﻴﺴﺖ . ﻗﺒﻞ ﺍﺯ ﺳﺎﻳﮑﻮﻟﻮﮊﻯ ﻋﺮﻓﺎﻯ ﺷﺮﻗﻰ&#= 1548; ﺑﺨﺼﻮص عرﻓﺎʌ= 63; ﻫﺰﺍﺭﺳﺎل اﺧﻴﺮ ﺍﻳﺮﺍﻧﻰ، ﻭﺍ= 5211;ﻠﺎﻥ ﺑﻤﺮﺍتب ﺸﻬﻮﺩﻯ ﻫﻔﺘﻢ ﻋﺮش ﺮﺣﻤﺎﻥ، = 5251;ﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮع ﺒﺸﺮﻯ، ﺑﺴﻴﺎ= 5197;ﺣﻘﺎﻳﻖ ﺭﻭﺍﻧﻰ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩه ﻮﻣﻴﮑﻨﻨﺪ . ﻭﺭ= ﺑﻄی ﺒﺘﺠﺮﺑﻴّﺎﺕ ﻋﻠﻤﻰ غرب ﻧﺪﺍﺷﺘﻨﺪ . ول&#= 1740; ﺗﺠﺮﺑﻴّﺎﺕ ﺷﺨﺼﻰ ﻭﺍﺣﻮﺍﻟﻰ ﺷﺨﺼﻰ ﺩﺭ ﺳﻠﻮﻙ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ . ﻭﻧﺘ= ﻴﺠﻪ ﮐﺎﺭ ﺁﻧﻬﺎ ﻓﺮﺿﻴّﺎﺕ ثاﺑﺖ ﻧﺸﺪﻩ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻣﺪﺍﺭﻙ ﻋﻠﻤﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﻭ دید = 6; ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻏﻴﺒﻰ ﻧﺎﺩﻳﺪﻩ ﻭﻧﻴﺎمدﻩ، ﻭ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭﻟﻴ= 5166;ﻯ ﺯﻧﺪﻩ ﺍﻟﻬﻰ، &#= 65193;ﺭ ﻫﺮ ﺯﻣﺎﻥ ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻋﻤﻠﻰ ﺳﻠﻮﮐﻰ&#= 1548; ﻭ ﺍﮐﺘﺸﺎﻓﺎﺕ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪ ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د، ﺭﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻩ&#= 1548; ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻧﻮﺑﺖ ﮐﺸﻒ ﺟﺪﻳﺪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺯﺭﺩﺷ&#= 65174; ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د، ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ، ﮐﺎﺷﻒ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪﺭﺳﻴﺪ . = که ﺮﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻮع ﺒﺸﺮﻯ محمّد ﻭﻫﺮﮐﺎﻣل ﻤﺤﻤﺪﻯ، ﮐﻪ ﺑﻌﺮش ﺮﺣﻤﺎﻥ ﻣﻌﺮﺍﺝ ﻭﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧ&= #65252;ﻮﺩه اﻧﺪ، ﺗﻨﻬﺎ ﺍﺭﻭﺍﺣﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺑﺎﻟﺎﻯ ﻋ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﺵ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ&#= 1548; ﺗﺎ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸ&#= 65176;ﻰ سوّم، ﻭﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟ&#= 65194;ﺍﺕ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮔﺮﭼﻪ ﺍﮐﻨﻮﻥ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺎﻫﺪ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ، ﺩﺭ ﻣﺮﺣﻠﻪ ﺩﻧﺎ ﻓﺘﺪﻟّﻰ، ﺳﻤA= 170;ﻮﻟﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﭽﺸﻢ ﺩﻝ ﻭ ﺍﺯ ﺭﻭﺯنه اﻯ ﺫﺭ= 17;ﻫﺎﻯ ﺍﺯ ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪ ﺣﻘﻴﻘﺖ ربّﺭʋ= 87;ﻤﺎﻧﻰ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ&= #1548; ﮐﻪ ﮔﻮﺋﻰ ﻗﺮﺹ ﺧﻮﺭﺷﻴﺪ ﺗﻤﺎﻡ ﺁﺳﻤﺎﻥ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﺮﺩﻩ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﺠﻠّﻰ ربّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﭼﺸﻢ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺸﺮﻯ ﻭ ﻋﻘﻞ ﻧﺴﺒﺘﺎ ﻧﻴﺮﻭﻣﻨﺪ ال= 07;ی ﺁﻧﺎﻥ، ﻃﺎﻗﺖ ﻧﻈﺮ ﺑﭽﺸﻢ ﺩﻝ&= #1548; ﺍﺯ ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺎﻋﻘﻞ ﺧﻮﺩ ﺍﺯ ﭘﻴﭽﻴﺪﮔﻰ ﻫﺎﻯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﻭﺍﺣﻮ= 5165;ﻝ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺁﻧﺎﻥ ﭼﻴﺰﻯ ﺑﺪﺍﻧﻨﺪ . ﺁﻧﭽ= ﻪ ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺁﻳﻨﺪﻩ، ﺍﺭﻭ= 5165;ﺡ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺣﺘﻰ ﺭﻭﺡ هر ﺃﺗﻢ، ﺑﺎﻳﺪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭﺗﺠﻠّﻴﺎﺕ ﻭ ﺻﻔﺎت ﺒﺮﺗﺮ ا= 604;هی کنوﻧﻰ ﺧﻮﺩ ﺭA= 165; ﺑﻨﻮﺭﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺷﻬﻮﺩ ﻫﻔﺘﻢ نوع بشری ﺑﺮﺳﺎﻧﺪ . ﺗﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺟﻌﺖ ﮐﻨﻨﺪ . ﻭﺁﻧﮕﺎ= ﻩ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;، ﻭﺗﻮﺍﻧﺎﺋﻰ ﻫﺎﻯ ﺑﺎﻟﻔﻌﻞ ﻭبالقوّه ﻋﻈﻴﻢ ﺗﺮﻯ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﺑﺮﻭﺵ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ، ﻭﺑﺮ= 5165;ﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ . ﺑﺪ= ﻭﻥ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ&#= 1548; ﻭﺑﺎ ﺳﺮﮐﺸﻰ ﻃﺒﻴﻌﻰ ﻓﻄﺮﺕ ﺭﻭﺣﻰ ﺧﻮﺩ، ﻳ&#= 65166;ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻟﺎﺟﺮﻡ ﭘﺮ ﺍﺯﺟﺮﻡ ﻭﮐﺎﺭﻣﺎ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺮﻭﻧﺪ&#= 1548; ﻭﺗﮑﺮﺍﺭ ﺯﻧﺪﮔﻴﻬﺎﻯ ﭘﺮ ﻋﺬﺍﺏ ﺣﻴﻮﺍنی ﻤﻴﺮﻭﻧﺪ ﻭﺣﺘﻰ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ را ﺩﺍﺭند . ﺁﻧﮕﺎ&#= 65257; ﭘس ﺍﺯ ﺻﺪﻫﺎﻫﺰﺍﺭﺳ= 5166;ﻝ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺩﻳﮕﺮ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﺳﺮ کَس ﺍﻣﺮﻭA= 199; ﺑﺸﺮﻯ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65193;ﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺧﻮﺩﺭ= 5165; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ، = 5175;ﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﺭﺣﻤﺎﻥ، ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮی ﺒﺮﺳﺎﻧ= 5256;ﺪ، ﮐﻪ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻭر= 576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺎﺯﮔﺸﺖ ﻧﻤﺎﻳﻨﺪ . ﮐﻪ ﺑﺪﻭﻥ ﺍﺳﺘثن= 75; ﻫﺮ ﻣﻮﺟﻮﺩی ﺪﺭ ﻫﺴﺘﻰ ﺑﺨﺪﺍ بازگشت ﺧﻮﺍﻫﻨﺪداشت= ; . ﺁﻧﮕﺎﻩ ﺑﻔﺮﺽ ﭘﺎﻳﺎﻥ ﮐﻤﺎﻝ ﻫﻤﻪ ﺍﺭﻭﺍﺡ، ﺣﺘﻰ ﺟﻬﺎﻥ ﻭ ﺧلاء ﻧﻴﺰ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﺁﻧﭽﻪ ﻫﺴﺖ و خواهد بود ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ (ﺧﺪﺍﺩﺍﺧﻞ) ﻫﺴ= ﺘﻰ ﺍﻟﻠﻪ ﺍﺳﺖ . ﻭ ﺍﺭﻭﺍﺣﻰ ﮐﻪ ﺍﺻﻞ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ، ﺩﺭ ﺗﺠﺴّﻢ ﻭﺗﺠﺴّﺪ ﺧﻮﺩ ﺩﺭﺟﻬﺎﻥ، ﺗﻨ= 5260;ﺎ ﻣﻮﺟﻮﺩﺍﺕ ﮐﻮﭼﮑﺘﺮ ﺍﺯ ﺧﻮﺩﮐﻪ ﺭﻭﺡ ﺩﺍﺭﻧﺪ، ﺑﺪﻭ= 5197; ﺧﻮﺩ ﺟﻤﻊ ﮐﺮﺩﻩ، ﭼﻴﺰﻯ ﺑﻌﻨﻮﺍﻥ ﻣﺎﺩﻩ ﻭﻣﺎﻫﻴّﺖ ﺍﺟﺴﺎﻡ ﺭﺍ ﺑﻮﺟﻮﺩ می آﻭﺭﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺃﺗﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺎﺩﻭ= 5253; ﺃﺗﻢ ﺩﺭ ﻣﻮﺟﻮ&= #65193;ﺍﺕ ﺃثیری ﻭﺗﺤﺖ ﺃثیری ﺒﻌﻨﻮﺍﻥ ﻭﺍﺣﺪﻫﺎﻯ ﻣﺴﺘﻘﻞ ﻭﺣﺪت ﻮﺟﻮﺩ ﻳﺎﻓﺘﻪ ﮊﻧﺘﻴﮑﻰ ﻭﺳﻠّﻮﻟﻰ، ﺍA= 227;ﻀﺎﻯ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ . ﻭﺑ= ﺮﺍﻯ ﺃﺗﻢ ﻫﺎﻯ ﺑﺎﺭﻭﺡ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﺃﺗﻤﻰ ﺧﻮﺩ، ﻓ&#= 65198;ﻗﻰ ﻧﻤﻰ ﮐﻨﺪ ﮐﻪ ﻣﻮﻗّﺘﺎ ﺩﺭ ﮐﺪﺍﻡ ﺟﺴﻢ ﻭﺗﻦ ﻳﻚ ﺭﻭﺡ ﺑﺰﺭﮔﺘﺮ ﺷﺮﮐﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻳﺎ ﻧﺪﺍﺷﺘﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ . ﻭ ﻫﻤﭽﻨﺎﻥ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫ&#= 65256;ﺪ . ﮐﻪ ﺃثیرﻫﺎ ﺃﺗﻢ ﺷﻮﻧﺪ، ﻭ ﺃﺗﻤﻬﺎ ﮊﻥ ﻭ ﺳﻠّﻮﻝ ﻣﻴﮕﺮﺩﻧﺪ، ﻭ ﺍﻋﻀﺎ ﻧﻴﺰ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺭﺍﻣﻴ&#= 65204;ﺎﺯﻧﺪ . ﻭ ﻫﺮ ﺑﺎﺭ ﺭﻭﺣﻰ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ، ﺑﺎﻳﺪ ﺑﮑﻤﺎﻝ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﺪ، ﮐﻪ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ . ﻭﺍﻳﻨﻚ ﻣﺎﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎﻳﺪ ﺑﺮﻭﺡ القُدُ= س ﺑﺮﺳﻴﻢ، ﺗﺎ ﺑ&#= 65154;ﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻈﻴﻢ ﺗﺮ ﻭالهی ﺘﺮ A= 261; ﻓﺮﺷته گوﻧﻪ ﺑﺮﺳﻴﻢ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻴﻢ ﻭﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ . ﻭﻓﺮﻣﺎ= ﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺍﺟﺮ&= #65165; ﺧﻮﺍﻫﻴﻢ ﮐﺮﺩ .= ﮔﺮﭼﻪ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎ= 5253;، ﺩﺭ ﺻﻮﺭت هاﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗﺮ ﺑﺎﺷﺪ . ﻭﻫﺮﺑﺎ= ﺭ ﺭﻭﺣﻰ ﻭﺍﺻﻞ ﺑﻴﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ، ﺣﺘﻰ ﺍﮐﻨﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﺮﻭﺡ القُدُ= س ﻣﻴﺮﺳﻨﺪ، ﭼﻨ= 5166;ﻥ ﺭﻭﺣﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﭘس ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖ محمّدﻯ= ;، ﺧﻮﺩ ﺭﻭﺡ الق= 15;دُس ﻭمُقدّس گرﻳﺪه ﻫﺴﺘﻨʋ= 94;، ﭼﻮﻥ ﺑﻌﺮش ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﻓﺘﻪ که ﺒﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﺍﻧﺪ . ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;ﻭ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺭﻭﺡ = القُدُس ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﻘﻮﻝ محمّد ﭘﻴﺎﻣﺒﺮ، ﺗﻤ= 5166;ﻣﻰ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮﻋﺮﺵ، ﺣﺘ= 5264; ﺟﺒﺮﺋﻴﻞ ﻭ ﻣﻴﮑﺎﺋﻴﻞ، ﻳ= 5166;ﻫﻤﺎﻥ ﺍﺳﺮﺍﺋﻴﻞ ﻭﺍﺳﺮﺍﻓﻴﻞ، = 5193;ﺭ ﺧﺪﻣﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻣﺮﺍﺗﺐ مُقدّس ﻗﺒﻠﻰ= ، ﺧﺪﻣﺘﮕﺬﺍﺭﺍ= 5253; ﺑﻌﺪﻯ ﺭﻭﺡ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺸﻮﻧﺪ . ﻭ ﻫﺮﺑﺎﺭ ﺷﺪﻥ ﻭﺻﻴﺮﻭﺕ ﻭﺗﮑﺎﻣﻞ ﻭتط= 08;ّر ﺧﻠّﺎﻕ ﺭﺍﺩﺍﺭﻧﺪ، ﮐ= 5258; ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺍﻧﻮﺍﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻠﻰ، = 5261;ﺣﺘﻰ ﺻﻔﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﻮ&= #65193; ﺟﺪﺍ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﻭﺣﺘﻰ ﺟﺎﻥ ﺧﻮﺩﺭﺍ ﻣﻴﺪﻫﻨﺪ، ﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺭﻭﺡ &= #1575;لقُدُس ﺑﺮﺳﻨﺪ . ﺑﺴﻴﺎ= ﺭ ﮔﻔﺘﻨﻰ ﺍﺯ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ، ﻭ ﺍﺭﻭﺍﺡ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺖ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﮔﻔﺘﻪ ﺑﺎﺷﻴﻢ .= ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭﺩﺭ ﻋﻤﻞ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ، ﺩﺭ ﻫﺮ ﺳﺎﻟﻚ ﺩﺭﺩﻝ ﻭﺭؤﻳﺎ ﻭﻓﮑﺮ، ﺩﻳﺪﻧ= 5264; ﻫﺎﺋﻰ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﻫﺮﮔﺰ ﺍﻳﻦ ﻫﻤﻪ ﺷﻨﻴﺪﻧﻰ ﻫﺎ ﻭﺧﻮﺍﻧﺪﻧﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭﺍﻟﻬﻰ ﺑﭙﺎﻯ ﺁﻧﻬﺎ ﻧﻤﻴﺮﺳﺪ . ﻋﺮﻓ= ﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻭﻧﻤﻮﻧﻪ ﺁﻥ ﺩﺭ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻧﻈﺮﻳّ= 5166;ﺗﻰ ﺭﻭﺍﻧﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺻﺪﻫﺎ ﺳﺎﻝ ﺑﻌﺪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﭘﻴﺸﺮﻓته هنوﺯ ﺑﺪﺍن ﻨﺮﺳﻴﺪه اﺳﺖ . &= #65199;ﻳﺮﺍ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺧﺎص اﻧﺴﺎﻧﻬﺎﻯ ﺑﻴﻤﺎﺭ ﻭ در ﺯﻳﺮ ﺳﻄﺢ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻧﻮﺭﻣﺎﻝ ﺑﺸﺮﻯ هستند . @= 400;ﻪ ﺍﮔﺮ ﺑﺘﻮﺍﻧﻨﺪ ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ&#= 1548; ﺑﻴﻤﺎﺭﺍﻥ ﺧﻮﺩﺭﺍ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎﻝ ﻣﻴﺮﺳﺎﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻗﻞ ﻭﺳﺎﻟﻢ ﻭﻧﻮﺭﻣﺎﻝ ﺧﻮﺩﺭﺍ، ﺑﺴﻄ= 5262;ﺡ ﺍﻳﺪﺁﻝ ﻭﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺮﺳﺎﻧﻨﺪ . و&= #1604;ی ﺑﺎﺯ ﺑﺮﺍﻯ ﺗﻮ&= #65183;ﻴﻪ ﺩﻧﻴﺎﻯ ﺭﻭﺍﻥ ﻭ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ، ﺍﺯ ﻠﻢ ﺑﺎ ﭘﺎﻯ ﭼﻮﺑﻴﻦ ﻟﻨﮓ ﻟﻨﮕﺎﻥ ﻋﻘﻞ ﻣﺎﺩﻯ، ﻭ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ، ﻭ ﺑﻬﺮ ﺣﻴﻠﻪ ﻭﻧﻴﺮﻧﮕﻰ ﮐﻪ ﺑﺎﺷﺪ، ﺩﺭ ﺩﻝ ﺩﻭﺳﺘﺎﻥ ﻭﻣﺴﺘﻌﺪﺍﻥ ﺭﺧﻨﻪ ﻣﻴﮑﻨﻨﺪ، ﺗﺎ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺭﺍ ﺑﻔﻬﻤﻨﺪ، &#= 65261;ﺑﺎﻫﻤﻴّﺖ ﺣﻴﺎﺗﻰ ﻭﺳﺮﻧﻮﺷﺘﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ ﺷﺎﻳﺪ .= ﻫﻢ ﺁﻧﺎﻥ ﻧﻴﺰ ﺯﻭﺩﺗﺮ ﺑﮑﻤﺎﻝ ﺑﺮﺳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺗﺨﻠﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ، ﺍﺯ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻭﻋﺎﺩﺍﺕ ﻭﻣﻠﮑﺎﺕ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘ&= #65268;ﺪﻩ ﻫﺎﻯ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺗﺎ ﺷﺎﻳﺪ ﺑﺎﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ، ﺑﻤﺮ= 5165;ﺗﺐ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰﺧﻮﺩ ﺑﺮﺳﻴﻢ . ﮐﻪ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﻭﺍﺟﺐ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺗﻨﻬ= 5166; ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ ﺍﺳﺖ . ﻭﺩ= ;ﺭ ﻫﺮ ﺳﻄﺢ ﭘﺎﮐﺴﺎﺯﻯ ﺑﺮﺣﺴﺐ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﻭﻁ ﻟﺎﺯﻡ، ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﮐﻪ ﺑﻴﻚ ﺷﻬﻮﺩ ﻣﻴﺘﻮﺍ&#= 65253; ﺭﺳﻴﺪ، ﺁﻧﺮﺍ ﺷﺐ ﻗﺪﺭ ﻫﺰﺍﺭ ﻣﺎﻫﻪ، ﻭحجّ ﻋﻤﺮه اﻯ ﺑﺮﺍﺑﺮ ﻳﻚ ﻋﻤﺮ ﻣﻴﺒﺎﺷﺪ .= ﻣﮕﺮ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ ﺁﻧﮕﺎﻩ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﺑﺨﺼﻮ&#= 65209; ﮐﻪ ﺑﺎ ﻣﺮﮒ، ﻳ&= #65166; ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴ&#= 65194; . ﺍﻣﺮﻭﺯﻩ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺗﻨﻬﺎ ﻋﻠﻤﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺒﻬﺎﻧﻪ ﺩﺭﻣﺎﻥ ﺭﻭﺍﻥ ﺑﻴﻤﺎﺭﺍﻥ، ﺁ= 579;اﺭﻯ ﺭﺍ ﺍﺯ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻨﺎﺳﻨﺪ، = 4400;ﻪ ﺩﻳﮕﺮ ﺷﮑّﺎﮐﺎﻥ ﻋﻠﻤﻰ ﻭﻓﻠﺴﻔﻰ ﻭﺑﻰ ﺩﻳﻨﺎﻥ ﻣﺎﺩﻩ ﮔﺮﺍ ﻣﻨﮑﺮ ﺁﻥ ﻫﺴﺘﻨﺪ ﻋﻠﻮﻡ ﺩﻳﮕﺮﻯ ﻫﻢ ﮐﻤ&= #65242; ﻣﻴﮑﻨﻨﺪ . ﻣﺎﻧ= ﻨﺪ ﻋﻠﻮﻡ ﮊﻧﺘﻴﻚ ﻭ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﺃﺗﻤﻰ ﻭ ﺍﺳﭙﺮﻳﺘﻮﺍﻟ= 5268;ﺴﻢ ﻭ ﺍﻧﺴﺎﻥ ﺷﻨﺎﺳﻰ ﻭ ﻓﺴﻴﻮﻟﻮﮊﻯ . ﻭ= ﺗﻘﺮﻳﺒﺎ ﺗﻤﺎﻣﻰ ﻋﻠﻮﻡ ﻭﻗﺘﻰ ﺑﻨﻬﺎﻳﺖ ﺗﺤﻘﻴﻘﺎﺕ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ&#= 1548; ﺍﺯ ﻓﻠﺴﻔﻪ ﺁﻥ ﻋﻠﻮﻡ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﻋﻤﻠﺎ ﺍﺯ ﻋﻠّ&#= 65174; پیدایش ﺍﻧﺴﺎﻥ ﻭﻫﺴﺘﻰ ﻭﺁﻳﻨﺪﻩ ﺿﺮﻭﺭﻯ ﺁن ﻤﻴﭙﺮﺳﻨﺪ . ﮐﻪ ﻣﺤﻘﻖ ﻣﺴﺘﻌﺪ ﺧﺪﺍ ﺟﻮ ﺑﺎ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ&#= 1548; ﻭﺑﺨﺼﻮﺹ ﺳﺮﻳﻌﺎ ﺑﺎﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﭼﻨﺎﻥ ﺑﺴﺮﻋﺖ ﺗﻮﺳﻌﻪ ﻣﻌﻠﻮﻣﺎﺕ ﻭﺗﺠﺮﺑﻴّﺎﺕ ﺷﺨﺼﻰ ﻣﻴﻴﺎﺑﻨﺪ، ﮐ= 5258; ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺮﻭﺩ .= ﺩﺭ ﺍﻳﻦ ﺑﺤث ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ&#= 1548; ﺍﺯ ﺩﻳﺪ ﻧﻘﺶ ﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ ﻫﺎﻯ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ، ﺍﺯﻟ= 5188;ﺎﻅ ﺗﺎﺭﻳﺨﻰ ﻭ ﺗﺤﻮﻟﺎت ﻮ تط= 08;ّر ﺍﺳﺖ . ﻭ ﺗﮑﺎﻣﻠﺎت اﻳA= 254; ﺩﺍنش ﻈﺮﻳف ﻨﻘﻞ ﻣﻴﮑﻨﻴﻢ .= ﻣﻬﻢ ﮐﻴﻔﻴّﺖ ﮐﻠﺎﻡ ﺍﺳﺖ، ﻭ&#= 65255;ﻪ ﮐﻤﻴّﺖ ﮐﻠﺎﻡ ﻭﭘﺬﻳﺮﺵ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﻧﻴﺎﺯ ﺑﺎﺳﺘﻌﺪﺍﺩ ﻭﻋﻠﺎﻗﻪ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﻭﺷﻨﻮﻧﺪﮔﺎﻥ &#= 65193;ﺭ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﺩﺍﺭﺩ . ﺗﺎ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻫﺮ ﮐﺴﻰ ﺩﺭ ﭼﻪ ﺣﺪﻭﺩﻯ ﺑﺎﺷﺪ .= ﮐﻪ ﺗﻮﺍﻧﻬﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋ&#= 65264; ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّه اﻯ ﮐﻪ ﺑﺎﻳﺪ ﺑﺘﺤﻘﻴﻖ ﺑﺮﺳ&#= 65194; . ﻭﻧﻴﺎﺯ ﺑﺘﻮﻟﺪ ﺑﻬﺘﺮ بشری ﺑﻌﺪﻯ ﺍﺳﺖ، ﺩﺭ ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﭼﻘﺪﺭ ﺑﺎﺷﺪ ﻭﺍﮔﺮ ﮐﻢ ﺑﻮﺩ&= #1548; ﺑﺎ ﻫﻤّﺖ ﻭﻋﻠﺎﻗﻪ، ﺑﺨ= 5212;ﻮﺹ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﺍﺯ ﻋﻘﺪه ﻫﺎ ﻭﻋﻘﻴﺪه ﻫﺎ، = 5251;ﻴﺘﻮﺍﻥ ﻧﻴﺮﻭﻯ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﺑﺮﺩ . ﮐﻪ ﻋﻘﻞ ﭼﻮﻥ ﻋﻠﻢ ﺑﺎﺗﺤﺼﻴﻞ ﻣﮑﺘﺒﻰ ﻭﮐﺘﺎﺑﺨﻮﺍﻧ= 5264; ﻧﻴﺴﺖ . ﻭﻫﺮﺑﺎ= ﺭ ﺍﻧﺴﺎﻥ ﺁﮔﺎﻩ ﺷﺪﻩ ﺍﺯ ﺍﻣﻮﺭ ﺑﺮﺗﺮ ﺭﻭﺍﻧﻰ ﻭﺭﻭﺣﻰ، ﺧﻮﺩ= 5197;ﺍ ﺩﺭ ﭼﻨﺎﻥ ﺗﻌﺎﻟﻰ ﻫﺎ ﻣﻴدهد . ﻭﻫﺮﭼ= 5258; ﺑﻴﺸﺘﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّه اﻯ ﺭﺍ ﺗﺤﻘﻖ ﺑﺪﻫ&= #65194; ﻧﺰﺩﻳﮑﺘﺮ ﺑﺤﻘﻴﻘﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﻭﺍﻧﺴﺎﻧﻴّﺖ ﻭ ﺁﻳﻨﺪﻩ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩ&#= 65193; . ﮐﻪ ﻧﻤﻮﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﺁﻧﺮ&= #65165; ﺩﺭ ﺭؤﻳﺎ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩ .= ﻭﺍلاّ ﺩﺭﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ، ﻧﻤ= 5262;نه های اﺯ ﺟﻬﻨّﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﺋی ﺁﻳﻨﺪﻩ ﺭﺍ ﻧﻴﺰ ﻣﻰ ﺑﻴﻨﺪ = . ﺁﻧﻘﺪﺭ ﺳﺎﻟﻚ ﻣﺤﻘﻖ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺸﺮﻓﺖ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ ﮐﻪ ﺑﻘﻠّﻪ ﮐﻮﻩ ﻗﺎﻑ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺑﻴﺸﺘﺮ بالقو= ;ّه ﻭﺍﻣﮑﺎﻧﻰ ﻧﺪﺍﺭﺩ ﺁﻧﮕﺎﻩ ﺩﻧﺒﺎﻟﻪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ آینده ، ﻭ ﻳﺎ ﺩﺭﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﺪﺩﺭ= 5187;ﺎﻟﻴﮑﻪ ﻧﺮﺩﺑﺎﻥ ﺗﮑﺎﻣﻞ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﻭﻣﺎ ﺩﺭ ﻧﻴﻤﻪ ﻫﺎﻯ ﺭﺍﻩ ﺁﻥ ﻫﺴﺘﻴﻢ . ﻭﭼﺎﺭ= ه اﻯ ﺟﺰ ﺍﺩﺍﻣﻪ ﺑﺎﻟﺎﺭﻓﺘﻦ ﻧﺪﺍﺭﻳﻢ . ﻭﺍل&= #1575;ّ پاﺋﻴﻦ ﺁﻣﺪﻥ ﺳﺨﺖ ﺗﺮ ﺍﺳﺖ، &= #65261;ﺍﮔﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﻓﻀﺎ ﺭﻫﺎ ﮐﻨﻴﻢ، ﭼﻴﺰﻯ ﺑﺮﺍﻯ ﻣﺎ ﺟﺰ ﺩﺭﺩ ﻭﺣﺴﺮﺕ ﻧﻤﻰ ﻣﺎﻧﺪ . ﻟﺬ= ;ﺍ ﻣﺎ ﺍﻣﺮﻭﺯ ﺍﺯ ﺯﺑﺎﻥ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻴﻢ، ﮐﻪ ﻋﻠﻤﻰ ﺗﺮ ﻭﻣﻨﻄﻘﻰ ﺗﺮ ﮔﻔﺘﮕﻮ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ ﻭﺍﮐﺘ&#= 65236;ﺎ ﺑﺎﻳﻦ ﻧﮑﻨﻴﻢ&#= 1548; ﮐﻪ ﻣﺎ ﻋﻠﻤﻰ ﻓﮑﺮ ﻣﻴﮑﻨﻴﻢ &= #1608;لی ﮔﻔﺘﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﺧﺎﺻﻰﺭﺍ ﻣﻨﮑﺮ ﻣﻴﺸﻮﻳﻢ ﮐﻪ ﺍ&= #65255;ﺸﺘﻦ ﻋﻠﻢ ﻭﻋﻘﻞ ﺗﺎ ﺩﻭﻳﺴﺖ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺭﺍ ﻣﻴ&= #64405;ﻮﻳﻨﺪ که ﺪﺍﺷﺖ، ﻭﮐA= 166;ﻣﻠﺎ ﻋﻠﻤﻰ ﻓﮑﺮﻣﻴﮑﺮﺩ . و&= #1604;ی ﻭﻗﺘﻰ ﺍﺯ ﻋﻘﺎﻳﺪ ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺍﻭ ﻣﻄﻠﻊ ﻣﻴﺸﻮﻳ&#= 65250;، ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﻋﻘﻠﺶ ﺍﺯ ﮐﺎﺭ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ .= ﻧﺎبغه ای ﺮﺍ ﻣﺠﻨﻮﻥ ﻭﺧﺮﺍﻓﺎﺗﻰ ﻣﻴﺨﻮﺍﻧﻨﺪ . ﭼ= ﻮﻥ ﺑﺎﺭﻫﺎ ﻭﺑﺎﺭﻫﺎ، ﺍﻇ= 5260;ﺎﺭ ﺿﻌﻒ ﻋﻠﻢ ﺧﻮﺩ ﺍﺯ ﻣﺴﺎﺋﻞ ﺭﻭﺍﻥ ﻭ ﺧﺪﺍﻭ&= #65255;ﺪ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ . ﺣﺪ= ّ ﺃﻗﻞ سوﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65187;ﺘﻰ ﺍﮔﺮ ﺗﻮﻓﻴﻖ ﻧﻬﺎﺋﻰ ﺑﺪﺳﺖ &= #65255;ﻴﺎﻳﺪ ، ﻣﺼﻮﻧﻴّﺖ ﺣﺘﻤﻰ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗﺎﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮﺑﺸﺮﻯ، = 5169;ﺎﺗﻮﺍﻥ ﺍﺩﺭﺍﮐﻰ ﻭﺍﺭﺍﺩﻯ ﻭﻋﺎﻃفی کاﻓ᥾= 4;، ﺭﺍﻩ ﺃﺑﺪﻳّﺖ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻫﻢ ﮐﻨﻴﻢ .= ﻫﺮ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺑﻬﺘﺮ، ﺑﻬﺸﺖ ﻭ ﺑﻬﺘﺮ ﺷﺪﻥ ﺑﺎ ﺑﻬﺪﻳﻨﻰ ﻭﮐﻤﺎﻝ ﺍﺳﺖ . ﮐ= ;ﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﺟﻬﺎﻥ، ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭﻳﺎ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩ&#= 65263; ﺳﻠﻮﮐﻰ ، ﻣﻴﺘ&#= 65262;ﺍﻥ ﺑﺎﻳﻦ ﺑﻬﺸﺘﻬﺎﻯ ﺑﻬﺘﺮ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪ . ﻭﺍﺯ ﺟﻬﻨّﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧ&#= 65264; ﻭﻗﻬﻘﺮﺍﺋﻰ ﻧﺠﺎﺕ ﭘﻴﺪﺍ ﮐﺮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻔﺘﻴﻢ ﮐﻪ ﺭﻭﺵ ﺗﺠﺮﺑﻰ، ﻋﻠﺎ= 5261;ﻩ ﺑﺮ ﺭﻭﺷﻬﺎ ﻭﺗﺠﺎربّ ﺗﺎﺭﻳﺨﻰ ﻭ تط= 608;ّرﺍﺕ ﻃﺒﻴﻌﻰ، ﺑﺮﻭ= 5165;ﻥ ﺷﻨﺎﺳﻰ ﺍﻣﺮﻭﺯ ﺭﺳﻴﺪﻳﻢ . ﻭﺑﻴ= ﻮﻟﻮﮊﻯ ﻭﻋﻠﻢ ﺍﻟﺤﻴﺎﺕ ﻭ ﻓﻴ&= #65204;ﻴﻮﻟﻮﺟﻰ ﻋﻠﻢ ﺗﺸﺮﻳﺢ ﺍﻟﺄﻋﻀاء، ﺑʌ= 28;ﻨﻮﺍﻥ ﻣﺒﺪﺃ ﻫﻤﻪ ﺗﻔﺴﻴﺮﺍت ﺒﻮﺩ ﮐﻪ به ﺍﺻل ﻮﺍﺣﺪ ﺭﻭﺍﻥ ﻳﺎﺭﻭﺡ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻳﻢ . ﮐﻪ ﺳﺎﺯﻧﺪﻩ ﻭﺍﻗﻌﻰ ﻧﻈﺎﻡ ﺗﻦ ﻭ ﺫﻫﻦ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﻭﭘس اﺯﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺮﻭﺡ &#= 1575;لقُدُس ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻴﻢ . ﮐﻪ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﮐﻪ ﺍﻧﮕ&= #65208;ﺖ ﺷﻤﺎﺭ ﻧﻴﺰ ﻫﺴﺘﻨﺪ، ﺑﺪﺍ= 5253; ﺭﻭﺡ مُقدّس ﻮﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﻣﻮﺟﻮﺩﻳّﺖ ﺧﻮﻳش ﻤﻴﺮﺳﻨﺪ ﻭﺍﻟ&#= 1617;ﺎ ﺩﺭ ﻫﻤﻪ ﻣﺨﺎﻟﻔﺎﻥ ﺳﻠﻮﻙ، ﻭ ﺳﺮﮐﺸﺎﻥ ﻓﻄﺮﺕ ﺫﺍﺗﻰ ﺧﻮﺩ ﻭﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ، ﻣﺪ= 5165;ﻡ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻧﻬﺎ ﻣﺘﻮﺭﻡ ﺗﺮ ﺍﺯ ﻋﻘﺪه ﻫ&= #65166; ﻭﻋﻘﻴﺪهﻫﺎﻯ ﭘﻮﭺ ﻭﺣﻴﺮت ﺰﺩﻩ ﻣﻴﺸﻮﺩ، &#= 64400;ﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺟﺰ ﺗﮑﺮﺍﺭ ﮔﺬﺷت= 607; هاﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺭﺍ ﺳﺮﻧﻮﺷﺘﻰ ﺣﺘ&#= 65252;ﻰ ﻧﺪﺍﺭﻧﺪ . ﺗﺎ ﺑﺎ ﺷﺨﺼﻴّﺖ ﺩﻳﮕﺮﻯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ&#= 1548; ﻭﺍﻳﻦ ﻭﻇﻴﻔﻪ ﻳﮕﺎﻧﻪ ﺍﺻﻠﻰ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎم ﺒﺪﻫﻴ= 5250;، که ﺤﺘﻤﺎ ﻫﻢ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺩ&#= 1548; ﻭﻟﻮ ﺑﻘﻴﻤت ﺮﻧﺠﻬﺎﻯ ﻋﺬﺍب ﺰﻧﺪﮔﻴﻬﺎﻯ ﺣﻘﻴﺮﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺣﺘﻰ ﺑﺎ ﻫﻤﻴﻦ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺩﻧﺎﻙ ﮐﻪ ﺩ&= #65165;ﺭﻳﻢ . ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﻤﺎ ﻧﺸﺎﻥ ﺩﺍﺩﻩ، ﮐﻪ ﻳﻚ( ﺯﻧﺪﮔﻰ ﻟﺎﻋﻘﻠﻰ) ﺩﺍﺭ&= #65267;ﻢ . ﻣﺴﺖ ﻭﺷﻬﻮﺗﺮﺍﻥ ﻭﺣﻴﻮﺍﻥ ﺻﻔﺖ ﻭ ﻗﻬﻘﺮﺍﺟﻮ، &#= 65261; ﺗﻠﻒ ﮐﻨﻨﺪﻩ ﺳﺮﻣﺎﻳﻪ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﺯﻧﺪﮔﻴ&#= 65260;ﺎﻯ ﺍﻧﻮﺍع ﭙﻴﺸﻴﻦ ﺍﺳﺖ . ﻭ= ;ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﻳﻚ ﺟﺒﺮ ﺫﺍﺗﻰ ﻭ ﺳﺮﻧﻮﺷتی ﺪﺭA= 203;ﺎﺧﺘﻤﺎن ﺁﻥ ﺗﻤﺎﻡ ﻋﻤﻠﻴﺎﺕ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ ﺭﺍﺍﮐ&#= 65256;ﻮﻥ ﺩﺭ ﮐﻨﺘﺮﻝ ﺩﺍﺭﺩ ﮐﻪ ﻃﺒﻴﻌﺖ ﻫﻢ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﻭﺭﺍ ﻫﺪﺍﻳﺖ ﮐﻨﺪ . ﻣﮕﺮ ﺩﺭ ᤦ= 0;ﻨﺎﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻫ= 5264; ﭘﺎﮐﺴﺎﺯﻯ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﺷﺪﻩ ﺑﺎﺷﺪ . ﻭﻫﻴﭻ ﺍﻧﺴﺎﻧﻰ ﺑﺪﻭﻥ ﻋﻘﺪهﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﮐﻨﻨﺪﻩ ﺗﮑﺎﻣﻞ ﻧﻴﺴﺖ .= ﻭﻫﻴﭽﮑس ﭘﺎﻙ ﻭ مُقدّس ﺑﺪﻧﻴﺎ ﻧﻤﻰ ﺁﻳﺪ . ﻣﮕﺮ ﮐﺴﻰ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ مُقَد= ;َس ﻭ ﭘﻴﺎﻣﺒﺮ ﺑﻨﻤﺎﻳﺪ . ﻭ ﺁﻧﭽﻪ ﺭﺍ ﮐﻪ ﻋﻘﻠﻰ ﻣﻴﺪﺍﻧﻴﻢ، ﻫ= 5252;ﺎﻥ ﻓﺮﻣﺎﻥ ﻭﺧﻮﺍﺳﺘﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﻣﺎ ﺍﺳﺖ = . ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻣﺮﺍﺗب اﻧﻮﺍ= 93; ﺤﻴﻮﺍﻧﻰ ﻭﮔﻴ&#= 65166;هی ﻤﺎ ﺑﻮﺩﻩ ﮐﻪ، &= #65165;ﻳﻦ سوﺍﺑﻖ ﺍﮔﺮ ﻧﻴﮑﻮ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﺑﮑﺎﺭ ﺯﻧﺪﮔﻰ ﻣﻌﻘﻮﻝ ﺍﻧﺴﺎﻧﻰ ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻰ ﺧﻮﺭﺩ . ﻭ ﭘﺮﻭﻧﺪه ﺃﺯﻟﻰ ﺭﻭﺣی ﻤﺎ، ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ، ﺁ= 579;اﺭی اﺯسوﺍﺑﻖ ﻣثبت ﻮﻣﻨﻔﻰ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺻﻔﺎﺕ ﻣثبت ﮔﺬﺷﺘﻪ، ﺑﺮﺍ= 5263; ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻨﻔﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭘس ﻃﺮﺩ ﻫﻤﻪ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﺗ= ;ﺎ ﺑﺎﻧﻮﺍﺭﺍﻟﻬ= 5264; ﻭﻋﻘﻠﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ . ﻭ عَد&#= 1614;م ﺗﺰﮐﻴﻪ ﺍﻳﻦ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ، ﭘس ﺍﺯ ﻣﺮﮒ ﻣﺎﺭﺍ ﺑﺎﺯ ﺑﻬﻤﺎﻥ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺪ&#= 65175;ﺮ ﻧﻴﺰ ﻣﻰ ﮐﺸﺎﻧﺪ . ولی ﺟﺒﺮ ﺍﻟﻬﻰ ﻭ ﺟﺒﺮ ﻃﺒﻴﻌﻰ ﻭﺣﺘﻰ ﺟﺒﺮ ﻓﻄﺮﺕ ﺍﻧﺴﺎﻥ&#= 1548; ﻋﺎﻗﺒﺖ ﺑﺮ ﺟﺒﺮ ﺫﺍﺗﻰ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ، ﺑﺎ= 5267;ﺪ ﻏﻠﺒﻪ ﮐﻨﺪ . ﮐﻪ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﮑﺮﺭ، ﺟﺒﺮﺍ= 5253; ﮐﻨﻨﺪﻩ ﺳﺮﮐﺸﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﮐﻨﻮ&#= 65255;ﻰ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺑﺎ ﺳﻠﻮک اﻟﻬﻰ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ، ﮐﻪ ﺷﺶ ﮐﻠﺎس ﺿﺮﻭﺭﻯ ﻣﺘﻮﺍﻟﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﻧ&= #65204;ﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻤﻚ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻭﺁﻳﻨﺪﻩ ﺳﺎﺯﻯ ﻭ ﺳﺮﻧﻮﺷﺖ ﻧﻴﮑﻮﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻫﻢﮐﻨﻴﻢ .&= #65193;ﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﺷﻨﺎﺧﺖ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻏﺮﺍﻳﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻣﺠﻤﻮعه اﻯ ﺍA= 199; ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﮔﺬﺷﺘﻬﺎﻯ ﮊ&#= 65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺍﺯﮔﺬﺷﺘﻪ ﺑﺎﺭث ﺑوﺩﻩ، A= 261;ﻧﻪ ﺍﺯ ﭘﺪﺭﺍﻥ . ﻭ ﺍﻳﻦ ﻏﺮﺍﻳﺰ ﺟﺎﻫﻞ ﻭﺷﻬﻮﺕ ﺭﺍﻥ ﻭﮐﻮﺭﻋﻘﻞ، ﺑ= 5198; ﺯﻧﺪﮔﻰ ﺍﻣﺮﻭﺯ ﺗﻦ ﻭﺫﻫﻦ ﻭ ﻓﮑﺮ، &= #65261;ﺣﺘﻰ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻣﺎ ﺣﮑﻮﻣت ﻤﻴﻨﻤﺎﻳﻨﺪ . ﭼ= ﻪ ﻏﺮﻳﺰﻩ ﻫﺎﻯ ﺳﮑس ﻭﻳﺎ ﻫﻤﺎﻥ ﺗﻤﺎﻳﻠﺎﺕ ﺑﺪﺍﺋﻰ ﻭ ﺣﻴﺎﺕ ﺳﺎﺩﻩ . ﮔ= ;ﺮﭼﻪ ﻏﺮﺍﻳﺰ ﺫﺍﺗﻰ ﻭ ﺍﺟﺘﻤﺎﻉ ﺧﻮﺍﻧﻨﺪﻩ ﺷﻮﺩ . ﻫﺮﻳﻚ ﺍﺯ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺩﺭﻭﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﮑﺘﺐ ﺟﺪﻳﺪﻯ ﺩﺭ ﺩﺍﻧﺶ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺍﻓﺰﻭﺩﻩ، ﮐﻪ ﻫﻤﻪ ﺩﺭﺳﺖ ﻭﻧﻴﮑﻮ ﻫﺴﺘﻨﺪ ﻭﻣﺠﻤ&#= 65262;ﻉ ﻣﻄﺎﻟﻌﺎﺕ ﺁﻧﻬﺎ ﻳﮑﺠﺎ ﻗﺎﺑﻞ ﺩﺭﻙ ﺑﻬﺘﺮ ﺍﺯ ﺣﻘﻴﻘﺖ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺎ ﻣﻴﺸﻮﺩ . و ﺑﻬﺘﺮ ﺑﺮﺍﻯ ما گه در ﻣﻄﺎﻟﻌﻪ ﻓﺮﻭ ﺑﺮﻭﻳﻢ، ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﻨﺎﺷﺎﻳﺴﺘﮕ= 5264; ﺑﺨﻮﺍﻫﻴﻢ ﺑﺮﺭﺳﻰ ﮐﻨﻴﻢ ﻭﺍﻧﺘﻘﺎﺩ ﻧﻤﺎﺋﻴﻢ . ﻭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ، ﻭ= 4380;ﺎﺭه اﻯ ﺑﺮﺍﻯ ﺑﻬﺒﻮﺩ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ ﺑﻨﻤﺎﺋﻴﻢ .= ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺩﻳﮕﺮﺍﻥ، ﻭﺣ= 5176;ﻰ ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﻬﺘﺮ ﺑﺸﻨﺎﺳﻴﻢ ﮐﻪ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺷﺎﮔﺮﺩ ﻓﺮﻭﻳﺪ، ﺧﻮﺍ= 5169;ﻬﺎ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻣﻴﮕﻴﺮﺩ ﻭﺗﻔﺴﻴﺮ ﻣﻴﮑﻨﺪ . ﻭﻳﺎ ﺑﺎ ﺧﻮﺍﺏ ﻣﺼﻨﻮﻋﻰ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ= 548; ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺑﻴﺎﺩ ﻣﻴﺂﻳﻨﺪ . ﻭﻣﺸ= ﮑﻠﺎﺕ ﻭﻋﻘﺪﻩ ﻫﺎﻯ ﺍﺻﻠﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺑﻴﻤﺎ&#= 65197;، ﻳﺎ ﻇﺎﻫﺮﺍﺳﺎﻟﻢ= 548; که هنوﺯ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻔته اﻯ ﺩﺍﺭﺩ، ﺑﺮ= 5165;ﻯ ﭘﺰﺷﻚ ﻣﻌﺎﻟﺞ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﭙﻴﺮ ﮐﺎﻣﻞ ﻣﻌﺎﻟﺞ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ ﻭﻋﺎﻗﻞ ﻭﺁﺭﺍﻡ ﺑﻨﻈﺮﻣﻴﺮﺳﺪ . = ﻫﻤﻪ ﺍﻳﻦ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎنه ﭽﻮA= 253; ﻫﺮﮐﺎﺭ ﻋﻠم اﺳﺘﻨﺘﺎﺝ ﻓﻮﺭﻯ ﻭ ﺑﺎﻋﺠﻠﻪ ﺩﺭ ﻧ&= #65176;ﻴﺠﻪ ﮔﻴﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺪﻭﻥ ﺗﺮﺩﻳﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻳﻦ ﻋﺠله ها ﺭﺍ ﻧﺪﺍﺭﻧﺪ، ﻭ ﺑﺸﻨﺎﺧﺖ ﺑﻬﺘﺮ ﻭﻋﻠﺎﺝ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﻣﻴﺮﺳﻨ&#= 65194; . ﮐﻪ ﺣﺘﻰ ﺑﺮﻭﺍﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻧﻴﺰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺮﺳﻨﺪ . ﺍﮔﺮ ﺳﺎﻟﻚ ﻳﺎﺑﻴﻤﺎﺭ ﻧﻴﺰ ﺑﺎ ﭘﺰﺷﻚ ﻣﺠﺮﺑﻰ ﻫﻤﮑﺎ&#= 65197;ﻯ ﻭﺗﺴﻠﻴﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫﻤﻪ ﺗﻠﺎﺷﻬﺎﻯ ﻗﺮﻥ 19</span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻣﻨﺠﺮ ﺑﮑﺸﻒ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺷﺪ، ﻭﺍﻃﻠﺎﻋ= 5166;ﺕ ﻣﻔﻴﺪﻯ ﺑﺮﺍﻯ ﺩﺳﺘﮕﺎﻩ ﺟﺪﻳﺪ ﺭﻭﺍﻥ ﺩ&= #65197;ﻣﺎﻧﻰ ﭘﻴﺪﺍﮔﺮﺩﺩ . ﮐ= ﻪ ﺗﺎ ﺍﻣﺮﻭﺯ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ولی ﺭﻭﺍﻧﺸﻨﺎﺳﺎ= 5255;ﻰ ﮐﻪ ﻫﻨﻮﺯ ﺭﻭﺍﻥ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﻧﺸﻨﺎ&#= 65191;ﺘﻪ ﻭ ﻣﻌﺎﻟﺠﻪ ﻧﮑﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻩ ﺍﻧﺪ&#= 1548; ﻭ ﻫﻤﻴﺸﻪ ﺑﺮﺧﻠﺎﻑ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ ﺍﻟﻬﻰ&#= 1548; ﺑﺎ ﻣﻄﺎﻟﺐ ﺿﺪ ﻭﻧﻘﻴﺾ ﺭﻭﺑﺮﻭ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ . ﻭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﻏﻮﺭ ﺩﺭ ﻋﻠﻮﻡ ﺟﺎﺭﻯ ﻇﺮﻑ ﭘﻨﺠﺎﻩ ﺳﺎﻝ، &#= 65183;ﺰ ﻧﻈﺮﻳّﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻭ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﭼﻴﺰﻯ ﺑﻬﺘﺮ ﻧﻴﺎﻓﺘﻢ . ﮐﻪ ﺩﺭﺑﻴﻦ ﻓﺮﻫﻨﮕﻬﺎﻯ ﺟﻬﺎﻥ ﻧﻤﻮﻧﻪ ﻭ ﺑﺮﺗﺮﻯ ﺩﺍﺭ&= #65193; . ﻭﻃﺮﺡ ﺍﻳﻦ ﮔﻔﺘﻪ ﻫﺎ ﻭﻧﻮﺷﺘﻪ ﻫﺎ، &#= 65169;ﺎﻣﻴﺪ ﺍﻳﻨﮑﻪ ﺧﻮﺍﻧﻨﺪﻩ ﻧﻴﺰ ﺩﺭﺧﻮﺩ آ&#= 1586;مایش ﻟﺎﺯﻡ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭﺗﻨ= ﻬﺎ ﻣﺴﺘﻌﺪﺍﻥ ﺍﻳﻦ آزمایش ﻣﻴﺘﻮﺍﻧﻨﺪ ﭼﻨﺎﻥ ﮐﻨﻨﺪ، &#= 64400;ﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ، ﺗﮑﺎ= 5251;ﻠﺎﺕ ﻃﺒﻴﻌﻰ ﻭﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﻳﺎ ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ ﭘﺎک ﺴﺎﺯﻯ ﻭﮐﺴﺐ ﺗﻮﺍﻧﻬﺎﻯ ﻟﺎ&#= 65199;ﻡ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮﮐﻰ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﺘﺰکیه A= 170;ﭙﺮﺩﺍﺯﻧﺪ . ﺯﻳﺮﺍ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎ ﺗﻌﻠﻴﻢ ﺑﻬﺒﻮﺩﻯ ﻧﺪﺍﺭﻧﺪ، ﻣﮕ= 5198; ﺑﺎ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ . ﻭﺍ= ;ﮔﺮ ﻋﺎﺷﻘﺎﻧﻪ ﺻﺮﻓﻪ ﺟﻮﺋﻰ ﺯﻣﺎﻥ ﺑﮑﻨﺪ . ﺯ= ;ﻳﺮﺍﻋﻤﺮ ﺑﺴﺮﻋﺖ ﻣﻴﮕﺬﺭﺩ، ﻭﺻ= 5194; ﺳﺎﻝ ﻧﻴﺰ ﭼﻮﻥ ﻳﮑﺮﻭﺯ ﺍﺣﺴﺎس ﻣﻴﺸﻮﺩ . ﻭﺑﺎﻟ= ﺄﺧﺮﻩ ﺑﺎ ﺗﺴﻠﻴﻢ ﻭﺗﻮﺳّﻞ ﻋﻘﻠﻰ ﻭﻋﺒﺎﺩﻯ ﺑﺎ و&#= 1604;ی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ، ﺍﮔﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﻴﻢ، ﮐﻪ ﺑﻤﺎ معرّفی ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﺁﻧﮕﺎﻩ ﻫﺮ ﻟﺤﻈﻪ ﺷﺘﺎﺏ ﺩﺭ ﺗﻌﺎﻟﻰ ﻭ ﭘﻴﺸ&= #65198;ﻓﺖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﮐﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴ&= #65176;ﻮﺍﻥ ﺭﺳﻴﺪ . ﺁﻧﮕﺎﻩ ﻧﺘﺎﻳﺞ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍﻟﻰ ﺳﺎ&#= 65247;ﻚ ﭘﻴﺸﺮﻓﺘﻪ ﭼﻨﺎﻥ ﺍﺳﺖ ﮐﻪ ﻫﺮﮔﺰ ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ ﻧﻤﻰ ﮐﻨﺪ، ﺑﻠﮑﻪ ﺑﺪﻳﺪﻧﻰ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﺮﻭﺩ . و= لی ﺍﺯ (ﺩﺭﻭﻥ أندرون ) ﺧﻮﺩ ﺩﻳﺪه چه ﺮﺳﺪ ﺑﺄﻧﺪﺭﻭﻥ ﺩﺭﻭن اﻟﻬی ر = 8;ح و روان ﺨﻮﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﻫﺮ ﮐﺎﺭ ﻋﻘﻴﻤﻰ ﻧﻴﺰ ﮐﻪ ﮐﺮﺩﻧﺪ ﺑﺎﺯ ﺗﺄﻣّﻠﺎ= 5173; ﺟﺪﻳﺪﻯ ﺍﻓﺰﻭﺩﻧﺪ . ﺩﺭ= ﺣﺎﻟﻴﮑﻪ ﺑﺮﺍﻯ ﻣﺤﻘﻖ ﺍﻳﻦ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺘﺨﺎﺏ ﺑﻮﺩ&#= 65257; ﻭﻫﺴﺖ ﮐﻪ ﺑﺎ ﮐﺪﺍﻡ ﻧﻈﺮﻳﻪ ﻫﻤﺮﺍﻫﻰ ﮐﻨﺪ .= ﻭﭼﻪ ﺍﺻﻠﺎﺣﺎﺕ ﺩﺭﺁن ﺒﻨﻤﺎﻳﺪ ﻭﺍﮔﺮ ﻟﺎﺯﻡ ﺷﺪ، ﭼﮕﻮﻧﻪ ﻧﻈﺮﻳّﺎﺕ ﺟﺪﻳﺪﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﺪ . ولی ﺁﻧﻘﺪﺭ ﻋﻤﺮی ﺒﺮﺍﻯ ﻣﺎ ﻧﻴﺴﺖ، ﮐﻪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺣﺘﻤﺎﻟﺎﺕ، = 5267;ﻚ ﺍﺣﺘﻤﺎﻝ ﺣﻘﻴﻘﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻴﻢ . ﺍ= ;ﮔﺮ ﮐﻪ ﺭﺍﻫﻨﻤﺎﺋﻰ ﺭﻩ ﺭﻓﺘﻪ ﻭﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65268;ﻢ . ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺍﻃﻠﺎﻋﺎﺕ ﮐﺎﻓﻰ ﻫﺴﺖ . ﺍﻧ= ;ﺘﺨﺎﺏ ﻧﻈﺮﻳﻪ ﻭﮐﻠّﻰ ﺳﺎﺯﻯ ﺫﻫﻨﻰ، ﻭﻧﺘﻴ= 5184;ﻪ ﮔﻴﺮﻯ ﺩﺭ ﺍﻳﻦ = ﺷﻠﻮﻏﻰ ﺍﻃﻠﺎﻋﺎﺕ ﻣﺤﺎﻝ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ . ولی ﺍﻭﻟﺒﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺤﻘﻴﻘﺖ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، می ﺘﻮﺍﻧﻨﺪ ﻳﮑﻰ ﺩﻭ ﻧﻈﺮﻳﻪ ﺩﺭﺳﺖ ﺗﺮ ﻭﻣﺴﺘﻘﻴﻢ ﻭﻣ&#= 65236;ﻴﺪﺗﺮ، ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺣﺮﮐﺖ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﻳﺎ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﺑﻤﺎ ﭘﻴﺸﻨﻬﺎﺩ ﮐﻨﺪ . ﺗﺎ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺮﻭﻳﻢ ﻭ ﺑﺮﺳﻴﻢ . ﻭ ﻧﺎ ﺍﻣﻴﺪ ﺑﭙﺮﺗﮕﺎﻩ عَ= 83;َم ﻭﮐﺎﺭﻣﺎﻫﺎ ﺳﻘﻮﻁ ﻧﮑﻨﻴﻢ&#= 1548; ﻭ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺑﻨﻤﺎﺋﻴﻢ .= ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﻭﻫﺰﺍﺭ ﺑﺎﺭﻩ، ﺑﺎﻳﺪ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﻫﻤﻴ= 5254; ﺷﺪﻥ ﻭﺭﺳﻴﺪﻥ ﺑﺤﻘﻴﻘﺖ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﻫﻔﺖ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺩﺭﺗﺠﻠّﻴﺎﺕ ﺍﻭ ﺑﺮﺳﻴﻢ، ﮐ&#= 65258; ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ ﻭﺑﺎﻳﺪ ﺑﺮﺳﻴﻢ . ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ . ﭘس ﻨﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﻫﺎ، &#= 65251;ﻨﺠﺮ ﺑﺎﻓﺰﺍﻳش اﻃﻠﺎﻋﺎﺕ ﻣﻴﺸﻮﺩ، ﺣﺘﻰ ﺍﮔﺮ ﺩﺭﺳت ﻨﺒﺎﺷﺪ . بازﻫ= 5198;ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻭﻧﻈﺮی= 607; ای، ﺩﺭ ﺣﮑﻢ ﻳﻚ ﻫﺴﺘﻪ ﺍﻭل&#= 1740;ه ﻤﻴﺒﺎﺷﺪ، ﮐﻪ ﻇﺎﻫﺮﺍ ﺷﺒﻴﻪ ﺑﻬﻢ، ﻭﻧﻴﺰ ﻫﺮ ﻳﻚ، (ﻟﻪ ﻳﺎ ﺑﺮﻋﻠﻴﻪ) ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺣ= ﻴﺮﺕ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻧ&= #65176;ﺨﺎﺏ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺍﻳﻦ ﺻﻔﺖ ﻋﻠﻮﻡ ﺟﺰﺋﻰ ﺑﻴﻨﻰ ﻭﺗﺤﻠﻴﻞ ﻣﺎﺩﻯ ﮔﺮﺍﺋﻰ ﺍﺳﺖ، ﮐﻪ ﺣﻴﺮﺕ ﺳﺎﺯ ﺍﺳﺖ . ﺑﺮﺧﻠﺎﻑ ﻋﻠﻮﻡ ﮐﻠّﻰ ﺑﻴﻨﻰ ﻭ ﺑﺮﺗﺮ ﺑﻴﻨﻰ ﻭﺗﮑﺎﻣ&#= 65246; ﺃﺑﺪﻯ، ﮐﻪ ﻣﺪﺍﻡ ﺣﻘﺎﻳﻖ ﺟﺪﻳﺪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻣﻴﺪﻫﺎﻯ ﺗﺎﺯﻩ، ﺑﺠﺎﻯ ﺣﻴﺮﺗﻬﺎﻯ ﻣﺠﺪﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭﮐﺎﻣﻠﺎ= ﻥ ﺍﻟﻬﻰ ﺩﺭ ﺗﺤﻘﻴﻖ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺑ&#= 65208;ﺮﻯ ﻭ ﺍﺯ ﺳﺮﺍﺳﺮ ﺟﻬﺎﻥ، ﺑﺎ ﺗﻮﺍﺿﻊ ﻭ ﭘﻴﮕﻴﺮﻯ ﺍﺩﺍﻣﻪ ﺗﺤﻘﻴﻖ ﺩﺍﺩﻩ ﻭﻣﻴﺪﻫﻨﺪ ﮐﻪ ﺁﻧﻬﺎ ﺍﺯ ﺍﻳﻦ ﺍﻃﻠﺎﻋﺎت عبرت ﻤﻌﻨﻮﻯ ﻭﻣﻬﻤﺘﺮ ﻣﻴﻨﻮﻯ ﻣﻴﮕﻴﺮﻧﺪﻭ ﺑﺮﺩﺍﺷﻬﺎﻯ ﮐﻠّﻰ ﻭﺑﺎﻟﺎﺗﺮ ﻣﻴﮑﻨﻨﺪ . ﮔﻮﺋ= ﻰ ﻫﺮ ﻗﺪﻡ ﺑﺮﻭﻯ ﻳﻚ ﮐﻮﻩ ﻭﻳﻚ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺳﻤﺎﻧﻰ ﭘﺎ ﻣﻴﮕﺬﺍﺭﺩ&#= 1548; ﻭﺑﻌﻤﻖ ﻓﻀﺎﻫﺎﻯ ﺩﻭﺭﺩﺳﺖ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ . ﻭﻧﻤ= ﻮﻧﻪ ﻫﺎﻯ ﺍﻳﻦ ﺍﺑﻌﺎﺩ ﻓﻀﺎﺋﻰ ﺭﺍ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭ ﺗﺠ&#= 65248;ّﻴﺎﺕ ﺍﻟﻬﻰ، ﻭ ﺳﻔﺮﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭﻧﺪ، ﻭ ﺑﺴﻴﺮ ﻭﺳﻴﺎﺣﺖ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ ﺧﺴﺘﮕﻰ ﺩﺭﻙ ﻧ&= #65252;ﻰ ﮐﻨﻨﺪ، ﮐﻪ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5255;ﻴﺰﻣﻴﺸﻮﻧﺪ . ﺍﻣﺮﻭﺯﻩ ﻣﺤﻘﻘﻴﻦ ﻣﻨﺼﻒ ﺑﺮﺍﻯ ﻋﻠﻢ ﺍﻟﻨﻔس ﻭ ﺭﻭﺍﻥ ﻓﺮﺩﻯ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﺮﻭﺍﻥ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ، &#= 65165;ﺯ ﻣﮑﺎﺗﺐ ﻭ ﺭﻭﺷﻬﺎﻯ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻣﺎﺷﻴﻨﻰ، ﻳﺎ ﻧﻬﺞ ﻭﺑﺮﻧﺎم= 607; اﻯ که ﺍﺯ ﭘﻴﺶ ﺁﻣﺎﺩﻩ ﺟﻠﻮت= 585; ﻧﻤﻴﺮﻭﻧﺪ . ﻭ ﺑﺮﺍﻯ ﻋﻠﻢ ﺍﻟﻨﻔس ﻭﺭﻭﺡ= 548; ﺍﺳﺎس ﺩﻳﮕﺮﻯ ﻣﻌﺘﻘﺪﻧﺪ ﮐﻪ ﺑﺪﻧﺒﺎﻟﺶ ﻣﻴﮕﺮﺩﻧﺪ . ﻫﺮ= ﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻴﺮﺳﻨﺪ، ﺑﻴ= 5208;ﺘﺮ ﺷﻮﻕ ﺗﻌﺎﻟﻰ ﺩﺍﺭﻧﺪ . ﻭﺗﻨﻬ= ﺎ ﻣﻮﻓﻘﺎﻥ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ، ﮐﺴﺐ ﻋﻘﻞ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺣﻴﺎﺗﻰ ﻭ ﺗﺤﻘﻖ ﻭ ﺭﺳﻴﺪﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﮑﻮﻩ ﻗﺎﻑ ﻭﺣﺪّ ﻳﻘﻒ ﺗﮑﺎﻣﻠﻰ، ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎن ﻤﻴﺮﺳﻨﺪ . ﮐﻪ ﺗﺎﺯﻩ ﺁﻏﺎﺯ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭﺍﻟﻬﺎﻣﻰ، ﻭ= 5199;ﻣﻴنه ﺴﺎﺯ ﻟﻮﺍﺯﻡ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﻧﻮ&= #65225; ﻓﻮﻕ ﺑﺸﺮی اﺳﺖ . ﮐﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺸﺘﺮ، ﻭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻣﻴﻴ= 5166;ﺑﻨﺪ ﺁﻧﮕﺎﻩ ﺯﻭﺩﺗﺮ ﻭ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻧﻴﺮ ﺑ&= #65198;ﺳﻨﺪ ﻭﻣﺎﻧﻨﺪ ﺑﺴﻴﺎﺭی اﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ، ﮐم ﺒﻮﺩ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه، ﺑﺎﻋث ﺟﺎﻣﺎﻧﺪﮔﻰ ﻭﺩﺭﻣﺎﻧﺪﮔﻰ ﺑﻮﺩﻩ ﮐﻪ ﭘﺸﺖ ﺩﺭﻫﺎ ﻣﻴﻤﺎﻧ&#= 65256;ﺪ، ﻭﻭﺍﺭﺩ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻓﻮق ﺒﺸﺮﻯ، ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍلی ﻨﻤﻴﮕﺮﺩﻧﺪ . </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﮐﺎﺭ ﺗﺤﻘﻴﻖ ﺭﻭﺍﻧﻰ ﺑﺮﻭﺵ ﺁﻣﺎﺭﻯ ﺪﺭ ﺳﺎﻝ 1853</span></span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺭﻭʌ= 63; ﺁﻭﺭﺩﻧﺪ، ﻭ ﻣ&#= 65228;ﺎﺩﻟﺎﺕ ﺭﺍ ﺁﻧﻘﺪﺭ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ، ﮐﻪ ﺷﺎﻳﺪ ﺑﻨﺘﻴﺠﻪ ﻣﻌﻨﻰ ﺩﺍﺭﻯ ﺑﺮﺳﻨﺪ ﺗﺎﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻫﻤﺎﻥ ﺭﻭﺵ ﺗﺠﺮﺑﻰ ﺧﻮﺩ ﺑﻤﺎﻧﻨﺪ . ﻭﺗﻐ= ﻴﻴﺮ ﺭﻭﺵ ﻭ ﺁﻏﺎﺯ ﻣﺠﺪﺩ ﺍﺯ ﺗﺤﻘﻴﻖ ﺍﺯ ﺻﻔﺮ ﻧﭙﺮﺩﺍﺯ&#= 65255;ﺪ . ﻫﻤﻪ ﺍﻣﻴﺪ ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺁﺯﻣﺎﻳﺸﮕﺎﻫ= 5260;ﺎ ﺑﻮﺩ . ﻭﺻﺒﻮﺭﺍ= ﻧﻪ ﻣؤﺳﺴﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﺑﺮﺭﺳﻰ ﮐﺮﺩﻧ&#= 65194;، ﺑﺎ ﻣﻘﺎﻳسه ﺁﻣﺎﺭﻫﺎ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ &#= 65169;ﺎﺻﻮلی ﺒﺮﺳﻨﺪ ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺗﺤﻘﻴﻖ ﺭﺍ ﺍﺯ(= ﺭﻭﺍﻥ ﻓﺮﺩﻯ)ﻭﺣتی ﺒﺎﻳﺪ ﺍﺯﺷﺨﺺ ﺧﻮﺩﺷﺎﻥ ﺷﺮﻭﻉ ﮐﻨﻨﺪ، &#= 65207;ﺎﻳﺪ ﺑﻌﺪﺍ ﺑﺘﻮﺍﻧﻨﺪ به (ﺍﺻﻮﻝ ﺍﺟﺘﻤﺎﻋﻰ)ﺑﺮ&#= 65203;ﻨﺪ . ﻭﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺷﺨﺺ ﺍﻧﺴﺎﻥ، ﺁﺯﻣ= 5166;ﻳﺸﮕﺎﻩ ﻭﺍﻗﻌﻰ ﺑﺮﺍﻯ ﺗﺤﻘﻴﻖ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﻬ= ﻢ ﺑﺎ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﻭﭘاک ﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ، = 5261; هر ﻋﻴﺐ ﺩﻳﮕﺮﻯ ﺩﺭ ﻧﺎﺁﺧﻮﺩﺁﮔﺎ= 5257; ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺗﺎﭼﺸﻢ ﺑﻴﻨﺎﺋﻰ ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﺣﻘﺎﻳﻖ ﺩﺭ ﺩﺭﻭﻥ ﺧﻮﺩ ﺒﺮﺳﻨﺪ، ﻭﺳﭙ= 587; ﺩﺭﺩﻳﮕﺮﺍﻥ ﻭﺟﺎﻣﻌﻪ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭ= ;ﻟﺬﺍ ﮔﻔﺘﻪ ﺍﻧﺪ ﺣﻘﻴﻘﺖ ﺷﻨﺎﺳﻰ ﺩﺭ ﺧﻮﺩ ﺷﻨﺎﺳﻰ ﺍﺳﺖ . ﭼﮕﻮﻧﻪ ﻧﺎﺑﻴﻨﺎ ﻭﻣﺮﺩﻩ ﻭﺟﺎﻫﻠﻰ ﺑﺨﻮﺍﻫﺪ ﻭﺑﺘ&#= 65262;ﺍﻧﺪ ﻧﺎﺑﻴﻨﺎﻳﺎﻥ ﻭﺟﺎﻫﻠﺎﻥ ﻭ ﻧﻴﻤﻪ ﻣﺮﺩﻩ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﻴﻨﺎ ﻭﺯﻧﺪﻩ ﻭ ﺁﮔﺎه کنند، ﺍ= ;ﮔﺮ ﺧﻮﺩ ﺑﻴﻨﺎ ﻭ ﺁﮔﺎﻩ ﻭﺯﻧﺪﻩ ﺗﺮ ﻧﺒﺎﺷﺪ . ﻭ ﺑﺮﺭﺳﻰ ﻣﺮﺩﻩ ﻫﺎ ﻫﻴﭻ ﮔﺎﻩ ﻧﺘﺎﻳﺞ ﺣﻴﺎﺗﻰ ﺑﺘﺸﺮ&#= 65267;ﺢ ﮐﻨﻨﺪﻩ ﻳﻚ ﻣﺮﺩﻩ ﻧﻤﻴﺪﻫﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﺍﻣﻮﺭ ﻏﻴﺮ ﺣﻴﺎﺗﻰ ﻭ ﺃﻧﺎﺗﻮﻣﻰ ﺍﻧ&#= 65204;ﺎﻥﭼﻴﺰﻯ ﺑﻴﺎﻣﻮﺯﺩ . ول&#= 1740;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﻋﻠﻮﻡ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻨﺎ ﺍﻣﻴﺪﻯ ﮐﺸﻴﺪﻩ ﺷﺪ . ﻭﺗ= ;ﻨﻬﺎ ﺩﺭ ﺗﺤﻘﻴﻖ ﺩﺭعلم ﺮﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺭﺍﻩ ﻭﺍﻣﻴﺪﻯ ﺑﺮﺍﻯ ﺗﻠﺎﺵ ﺩﻝ ﺑﺴﺘﻨﺪ . ﻫﻤ= ;ﺎﻥ ﺭﺍﻫﻰ ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻭﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺟﻠﻮﺗﺮ ﻳﺎﺩﺁﻭﺭ ﺷﺪﻩ ﺍﺳﺖ، ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺧﻮﺍﺳﺘﻦ ﻋﺎﺷﻘﺎﻧﻪ ﺍﻧﺴﺎﻥ ﻓﺮﺩﻯ&#= 1548; ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭﺭﻩ ﺭﻓﺘﮕﺎﻥ ﺭﺍﻩ ﺍﻟﻬﻰ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #1605;عرّفی ﺩﺭ ﺭؤﻳﺎ ﺧﻮﺍﻫﺪ ﮐﺮﺩ، &#= 65251;ﻴﺘﻮﺍﻥ ﭘﻴﺸﺮﻓﺘﻰ ﺩﺭ &= #65207;ﻨﺎﺧﺖ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻭﺍﻣﻮﺭ ﻏﻴﺒﻰ &= #65261;ﺍﻟﻬﻰ ﻣﻨﺘﻈﺮ ﻣﺎ ﻧﻤﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﺎﻟﺄﺧ= ﺮﻩ ﻣﻠﺎﺣﻈﻪ ﮐﺮﺩﻳﻢ، ﮐﻪ ﻣﺴﻴﺮ ﻋﻠﻢ ﺍﺯ ﻣﻴﮑﺎﻧﻴﻚ ﻃﺒﻴﻌﻰ ﺑﺴﻠﻮﻙ ﺑﺸﺮﻯ ﻭﺍﺭﺍﺩﻯ ﻭﺧﻮﺩ ﺳﺎﺯﻯ ﻣﻨﺠﺮ ﺷﺪ . ﻭ ﺩﺍﻧﺶ ﻋﻠﻢ ﺍﻟﻨﻔس ﻭﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ، ﺑﺎ ﺩﻩ ﻫﺎ ﺷﺎﺧﻪ ﺁﻥ ﺭﻧﮓ ﺟﺪﻳﺪﻯ ﺍﺯ ﺭﻭﻣﺎﻧﺘﻴﻚ ﻧ&#= 65208;ﺎﻥ ﺩﺍﺩ . ﮐﻪ ﻫﻤﺎﻥ ﺭﻭﻣﺎﻧﺘﻴزم ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ، ﭘﻴﺶ ﺑﺎ ﺁﺩﻡ ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ، ﮐﺎﺷ= 5234; ﮐﻠﺎس ﺍﻭﻝ ﻣﮑﺘﺐ ﺷﺶ ﮐﻠﺎﺳﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎ ﺍﻣﺮﻭﺯ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﻭﻣﺤﺼّﻠﺎﻥ ﺍﻳﻦ ﮐﻠﺎﺳﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺭﺍ، &#= 65175;ﺎ ﮐﻠاس ﺷﺸﻢ ﺑﻄﺮﻳﻘﺘﻬﺎﻯ ﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩ&#= 65207;ﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د ﺑﺸﻬﻮﺩﻫﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ربّ ﺍﻟﻧﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﺁﺭﺯﻭﻯ ﻣﺴﻴﺢ ﮐﻪ ﻋﺮﺵ ﺍﻭﺭﺍ ﺩﻳﺪه ﺒﻮﺩ، ﻭ= 604;ی محمّد ﻭﮐﺎﻣﻠﺎن ﻤﺤﻤﺪﻳی ﺑﻌﺮ= 588; ﺮﺣﻤﺎﻥ، ﺍﻳﻦ ﺁﺭﺯﻭﻯ ﺭﻭﻣﺎﻧﺘﻴﮑﻰ ﺭﺍ ﻋﻤﻞ ﮐﺮﺩﻧﺪ . که همیشه ﻮﺃﮐثرﺍ ﺑﺴﺮﻋﺖ، ﻫﺮﺑ= 5166;ﺭ ﺩﺭﻫﺮﺯﻣﺎﻥ، = 5175;ﺒﺪﻳﻞ ﺑﺮﻭﻣﺎﻧﺘﻴﻜ= 5260;ﺎﻯ ﻣﺬﻫﺒﻰ ﻭﻧﻈﺮﻯ ﻗﺸﺮﻯ &= #65261;ﻏﻴﺮ ﻋﻤﻠﻰ ﻭﺧﺮﺍﻓﺎﺗﻰ ﻣﻴﺸﻮﺩ، ﻭ ﺑﻨﺎﻡ ﺧﺪﺍ . ﺁﺧ= ;ﻮﻧﺪﻫﺎ ﻭ ﺭﺟﺎﻝ ﻣﺬﻫﺒﻰ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎ&#= 65255;ﻪ ﻭﻫﺰﺍﺭﺍﻥ ﻣﺬﻫﺐ ﺁﻧﻬﺎ ﻣﺎﻧﻊ ﺑﺰﺭﮒ ﺭﺍه ﺨﺪﺍ ﻭﺭﺍه علم ﮔﺮʋ= 93;ﻳﺪه اﻧﺪ . ﻭ ﻫﻤﭽﻨﺎ= ﻥ ﻣﺎﻧﻊ ﻣﻴﺸﻮﻧﺪ . ﻭﺍﮐ= ثرﻳّﺖ ﻣﺮﺩﻡ ﺟﻬﺎﻥ ﺩﺭﺳﻄﻮﺡ ﺍﻭﻟﻴﻪ ﻋﻘﻠﻰ &= #65261; ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺟﺎ ﻣﻴﺰﻧﻨﺪ، &#= 65261;ﺑﺂﺧﻮﻧﺪﻫﺎ ﺩﻝ ﺑﺴته اﻧﺪ . &= #65175;ﺎ ﺟﻬﻨّﻤﻰ ﺗﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭﮐﺎﺭﻣﺎﻫﺎ ﻭﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﻧﺴﺦ ﻭﻣ&= #65204;ﺦ ﻭﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ ﮔﺮﻓﺘﺎﺭﺧﻮﺍ= 5259;ﻨﺪ ﺷﺪ . ﺗﺎ ﺍﻧﺤﺮﺍﻑ ﻭﻓﺴﺎﺩ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺠﺎﻯ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭﺗﺠﻠﻴﻪ ﺁﻥ ﭼﻘﺪﺭ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺑﺮﺍﻯ ﺳﻘﻮﻁ ﻣﺤﺪﻭﺩﻳّﺘﻰ ﻧﻴﺴﺖ، ولی ﺑﺮﺍﻯ ﺻﻌﻮﺩ ﻭﺗﻌﺎﻟﻰ، ﻫﻤ= 5268;ﺸﻪ ﻣﺤﺪﻭﺩﻳّﺖ ﺩﺭ ﺣﺪّ ﮐﺮﺍﻣﺎﺕ و توان های ﺑﺎﻟ= ﻔﻌﻞ ﻭ بالقوّه ﺩﺭ ﻫﺮﮐس ﻣﻴﺒﺎﺷﺪ . ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ &= #1576;القوّه ﺭﺍ ﺗﺤﻘﻖ ﻣﻴﺪﻫﺪ و بالفعل مینماید، ﮐﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺗﺮ ﻭ ﻋﺎﺷﻖ ﺗﺮ ﻭ ﺑﻴﻨﺎ ﺗﺮ، ﻭ ﺻﺎﺣﺐ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮی ﺨﻮﺍﻫﺪ ﺷﺪ . ﻭﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺗﺎﺯﻧﺪﻩ ﺍﺳﺖ <= span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﮑﺘﺐ ﺗﺪﺍﻋﻰ ﻣﻌﺎﻧﻰ ﺍﺯ ﻗﺪﻳم ﻭﺩﺭ ﻗﺮﻥ 18</span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺑﻴﺸﺘﺮ ﺑﺪﻧﺒﺎﻝ ﻓﻠﺴﻔﻪ ﻣﻴﮑﺎ&#= 65255;ﻴﮑﻰ ﻧﻴﻮﺗﻮﻥ ﺷﺮﻭﻉ ﺷﺪ ﻭﺳﺮﻣﺎﻳﻪ ﮐﺎ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197; ﺗﺤﻘﻴﻖ ﺧﻮﺩﺭﺍ، ﺍﺯ ﺍﺣﺴﺎﺳﺎت ﺨﺎﺹ خویش ﺷﺮﻭﻉ ﮐﺮﺩﻧﺪ .= ﻭﺍﻳﻦ ﻣﮑﺘﺐ ﻣﻮﻓﻖ ﺷﺪ ﺍﺯ ﺁﮔﺎﻫﻰ ﻓﺮﺩﻯ ﻭ ﻓﻠﺴﻔ&= #65258; ﻧﻔﻌﻰ، ﮐﻢ ﮐﻢ ﺗﺒﺪﻳﻞ ﺑﻴﻚ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﺷﺒﻴﻪ ﺍﺣﺰﺍﺏ &= #65193;ﻳﮕﺮ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳﻰ ﮔﺮﺩﺩ .= ﻭ ﻣﺘﻔﮑّﺮﺍﻥ ﺍﻧﮑﻠﻴﺴﻰ ﭼﻮﻥ (ﻫﺎﺭﺗﻠﻰ&= #1548; ﻭ ﻣﻴﻞ)</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻫﺒﺮﻯ ﺁﻥ ﻣﻴﮑﺮﺩﻧﺪ .= ولی ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﺁﻧﻬﺎ ﻓﻠﺴﻔﻪ ﻟﺬﺕ ﺑﻮﺩ، ﮐﻪ ﻫﻤﻴﺸﻪ ﺗﻨﻬﺎ ﺍﻧﮕﻴﺰﻩ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ، ﮔ&#= 65198;ﭼﻪ ﻓﻠﺴﻔﻪ ﻋﻘﻠﻰﻭﺗﻌﻘّA= 246; ﻭ ﮐﺴﺐ ﺁﮔﺎﻫﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩﻧﺪ ﮔﻮﺋﻰ ﺍﺯ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﺻﺤﺒﺖ ﻣﻴﺸﺪﻩ ﺍﺳﺖ . ﺩ= ;ﺭﻃﺮﻑ ﻣﻘﺎﺑﻞ ﻣﮑﺘﺐ ﺭﻭﻣﺎﻧﺘﻴﮑﻰ ﺭﻭﺍﻧﺸﻨﺎسی A= 165;ﻟﻤﺎﻥ ﻭ ﻓﺮﺍﻧﺴﻪ، ﺍ&#= 65199; ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻣﻴﮕﻔﺘﻨﺪ . ﮐﻪ ﺩﺭﻋﻤﻞ ﺑﺪﺍﻥ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗ&= #65188;ﻠﻴﻪ ﺭﻭﺍﻥ ﻧﻤﻰ ﭘﺮﺩﺍﺧﺘﻨﺪ . ﭼ= ﻮﻥ ﺑﺎﺧﺪﺍﮐﺎﺭﻯ ﻫﻢ ﻧﺪﺍﺷﺘﻨﺪ .= ﺁﻧﻬﺎ ﻣﺨﺎﻟﻒ ﺗﻘﻠﻴﻞ ﻋﻘﻞ ﺍﻧﺴﺎﻥ، ﺩﺭ ﺑﺮﺍﺑﺮ ﻟﺬﺕ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻣﻴﮑﺎﻧﻴﮑﻰ ﺩﺍﺷﺘﻨﺪ . ﻭﺍﺯ ﺭﻭﺵ ﺍﺳﺘﺒﻄﺎن ﺩﺍﺧﻠﻰ ﻭ ﺷﻨﺎﺧﺖ ﺩﺭﻭﻧﻰ ﺑﻴﻤﺎ&#= 65197;ﺍﻥ ﺧﻮﺩ . ولی ﻧﻪ ﺍﺯ ﺩﺭﻭﻥ ﺭﻭﺍﻥ ﺧﻮﺩﺷﺎﻥ ﺩﻧﺒﺎل کرﺩﻩ ﺑﺎﺷﻨﺪ . ﺑﺪﻧﺒ= ﺎﻝ ﻣﻨﺎﺑﻊ ﺣﻘﻴﻘﻰ ﺩﺭ ﺭﻭ&= #65165;ﻥ ﺷﺪﻧﺪ . ولی ﻣﺘّﮑﻰ ﺑﺤﺪس ﻭ ﻓﺮﺽ ﻭﺗﺼﻮﺭ&= #1548; ﺑﺮﺣﺴﺐ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﮐ&= #65258; ﺗﻤﺎﻣﻰ ﮐﺴﺎﻧﻰ ﮐﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺭﺍ ﻣﻌﺘﻘﺪﻧﺪ&#= 1548; ولی ﻓﻴﺰﻳﮑﻰ ﺑﺪﺍﻥ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺮﺍﻯ ﮐﺴﺐ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨ&#= 65194; ﺗﺮ ﻭﺭﺳﻴﺪﻥ ﺑﺴﺮﭼﺸﻤﻪ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮﺣﻘﺎ= 5267;ﻖ ﻭ ﺁﮔﺎﻫﻰ ﻫﺎ ﻧﺮﻓﺘﻨﺪ، ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﺭﺍﻩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﭼﻪ ﺑﻬﺘﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ ﻭ ﻫﺴﺖ، ﮐﻪ ﻫﻤﻪ ﻣﺤﻘﻖ ﺑﺎﺷﻴﻢ .= ﻭ ﺍﺯ ﺍﻳﻦ ﺭﺍﻩ ﺑﺤﻘﺎﻳﻖ ﺑﺮﺳﻴﻢ . ﻭﺁﻏﺎ= ﺯ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﺑﺎﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑ&= #65166;ﻟﻔﻌﻞ ﻭ بالقوّه ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺩﺍﺭﻳﻢ، ﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ، ﺗﻤﺎ= 5251;ﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّه ﺨﻮﺩﺭﺍ ﺑﺎﻟﻔﻌﻞ ﮐﻨﻴ&#= 65250; . ﮐﻪ ﺗﻨﻬﺎ ﻧﻴﺎﺯ ﻣﺎ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ . ᥷= 9;ﻳﺮﺍ ﺭﻭﺡ ﻓﺮﺩﻯ ﻫﺮﮔﺰ ﻣﺮﮒ ﻭﺧﻮﺍﺏ ﻭﺑﻴﮑﺎﺭﻯ ﻧﺪ&#= 65165;ﺭﺩ . ﻭﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﻭ ﺗﺎ ﺃﺑﺪ ﺩﺭ ﺗﻠﺎﺵ ﺍﺳﺖ . ﻭ ﻫﺮﺯﻣﺎﻥ ﭘﻮﺳﺘﻰ ﻧﻮ ﺑﺮﺗﻦ ﻣﻴﮑﻨﺪ&#= 1548; ﻭﺩﺭ ﻧﻮﻋﻰ ﻇﺎﻫﺮ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺧﻮﺩ ﺁﻣﻮﺯﻯ ﻭﺗﺠﺮﺑﻪ ﮐﻨﺪ&#= 1548; ﮐﻪ ﮔﻨﺞ ﺑﺪﻭﻥ ﺭﻧﺠﻰ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . ﺍﻳﻦ ﺭﻭﻣﺎﻧﺘﻴﮑﻬ= 5166;ﻯ ﻋﺎﺭﻑ ﻧﻈﺮﻯ، &#= 65251;ﻔﺎﻫﻴﻢ ﺳُﻨّﺘﻰ ﻭ ﻋﺎﺩﺗﻰ، ﭼﻮﻥ ﻧﻔس ﻭﺟﺎﻥ ﻭ ﺍﺭﺍﺩﻩ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺯﺍﺩﻯ ﻭ ﻋﻘﻞ ﺭﺍ ﺧﻮﺍ= ﺳﺘﻨﺪ ﺭﻭﺷﻦ ﮐﻨﻨﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺴﺖ ﮐﻮﻧﺖ ﻗﺎﻧﻊ ﺷﺪﻩ ﺑﻮﺩ، ﮐﻪ ﺟﻨﺒﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺩﺭ ﻭﺭﺍﻯ ﺍﻳﻦ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﭼﻴﺰﻯ ﻣﺎﻭﺭﺍﻯ ﻣﺎﺩﻳّﺎﺕ ﻭﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻫﺴﺖ . ولی ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﻋﻠﻤﻰ ﺧﻮﺩ، ﺟ&#= 65166;ﺋﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻳﺎ ﭘﺎﺭﺍﺳﺎﻳﮑﻮ= 5247;ﻮﮊﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﺯ= ;ﻳﺮﺍ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺏ ﺑﺎﻟﺎﺗﺮ ﺍﺯﺟﺴﻢ، ﮐﻪ ﺭﻭﺍﻧﻰ ﺭﺍ ﻳﺎﻓﺘﻨﺪ، ﻧﺘ= 5262;ﺍﻧﺴﺘﻨﺪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻔس که ﺮﻭح اﻟﻬﻰ ﻭ ﻣﺪﺑّ= 5198;ﺍﻥ ﺍﻟﻬﻰ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ، ﻭﻣ= 5198;ﺍﺗﺐ ﺷﻬﻮﺩی ﺒﺮﺳﻨﺪ . ﻭ ﺑﺼﻮﺭﺕ ﻧﺘﻴج= 607; ای برﺳﻨﺪ . ﮐﻪ ﺍﻣﻮﺭﻯ ﭼﻮﻥ ﻋﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ، ﻭ ﻋﺎﻃﻔﻪ ﻫﺎﻯ م&#= 1615;قدّس ﻭ ﺍﺭﺍﺩﻩ ﻫﺎﻯ ﺧﻴﺮ، ﻭ ﺍﺧﺘﻴﺎﺭﺍﺕ ﺻﺤﻴﺢ ﺭﺍ ﺩﺭ ﺑﺮ ﺩﺍﺭﺩ . ﻭﺗﻨ= ;ﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﭘس ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ&#= 1548; ﻭﺗﻤﺎﻣﻰ ﺧﻮﺩﺁﮔﺎهی ه= 5; ﻗﺎﺑﻞ ﺩﺳﺘﺮﺳﻰ ﺍﺳﺖ .= ﮐﺎﺭﻯ ﮐﻪ ﻫﺸت هزﺍﺭ ﺳﺎﻝ ﺍﺳﺖ، ﻋﺮ&#= 65235;ﺎﻥ ﺍﻟﻬﻰ ﻋﻤﻞ ﺃﻧﺒﻴﺎ ﺭﺍ ﺗﮑﺮﺍﺭ ﮐﺮﺩه اﻧﺪ . ﻭﻫﻤﻪ ﺗﺼﺪﻳﻖ ﺃﻧﺒﻴﺎ ﻣﻴﮑﻨﻨﺪ . ولی ﻗﻠﺒﺎ ﺑﺎﻭﺭ ﻧﺪﺍﺭﻧﺪ، ﭘس = 5251;ﻨﺎﻓﻖ ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ ﻋﻤﺮﻯ ﻫﻢ ﻋﺒﺎﺩﺍﺕ ﻫﻤﺎﻥ ﺃﻧﺒﻴﺎ ﺭﺍ ﺑﮑﻨﻨﺪ . ﺯﻳ= ;ﺮﺍ ﺃﻧﺒﻴﺎ ﺑﺮﺍﻯ ﭘﺮﺳﺘﻴﺪﻥ ﻧﻴﺴﺘﻨﺪ، ﺑﻠ= 4401;ﻪ ﺑﺮﺍﻯ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺑﻮﺩﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ .= ﺗﺎ ﭘﻴﺮﻭﺍﻥ ﻋﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻧﻴﺰ، (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎﻣﺎﺕ اله®= 0; ﻮﺍﺣﻮﺍﻟﻰ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻭﻋﻘﻠﻰ ﺃﻧﺒﻴﺎﻯ ﺧﻮﺩ&#= 65197;ﺍ ﺑﻴﺎﺑﻨﺪ، ﻭﺍ= 5255;ﺴﺎﻧﻰ ﮐﺎﻣﻞ ﺩﺭ ﺷﺶﮐﻠﺎس ﻭﻟﺎ= 5267;ﺘﻬﺎﻯﺳﻠﻮﮐ᥾= 4; ﺑﺸﻮﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺳﭙﻨﺴﺮ ﺩﺭ ﺍﺻﻮﻝ ﻋﻠﻢ ﺍﻟﻨﻔس ﺧﻮﺩ ﺩﺭ1855</span><span lang=3DFA style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻧﺨﺴﺘﻴﻦ ﺗﻠﺎﺵ ﺧﻮﺩﺭﺍ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺭﻩ ﺷﻨﺎﺧﺖ ﻃﺒﻴﻌﺖ ﺑﺸﺮﻯ&#= 1548; ﻳﺎ ﻫﻤﺎﻥ ﻓﻄﺮﺕ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﺍﺳﺎس ﻭﺟﻮﺩ ﻭ ﺍﻓﻌﺎﻝ ﻭﺍﻓﮑﺎﺭﺍﻧﺴ= 5166;ﻥ ﭘﺮﺩﺍﺧﺖ . ﻭﺧﻮ= ﺍﺳﺖ ﮐﻪ ﺑﻴﻨﺶ ﺑﻴﻮﻟﻮﮊﻳﻚ ﺭﺍ ﺩﺭ ﺑﺎﺭﻩ ﺭﻭﺍﻥ ﭘﻴﺎﺩﻩ ﮐﻨﺪ . ﮔﻮﺋﻰ ﮐﻪ ﺍﻓﮑﺎﺭ ﻭﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻥ، ﺗﺮﺷ= 617;ﺢ ﻣﺎﺩﻩ ﻣﻐﺰ ﺑﺎﺷﺪ، ﮐﻪ ﻧﺎﻡ ﺭﻭﺍﻥ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭﻯ ﺗﻮﺍﻧﺴﺖ ﺍﺯ ﺧﻴﻠﻰ ﻣﻔﺎﻫﻴﻢ ﻗﺪﻳﻢ ﺩﺳﺖ ﺑﮑﺸﺪ، ولی ﻧﺘﻮﺍﻧﺴﺖ ﻋﻘﻞ ﺭﺍ ﻏﻴﺮﻣﺎﺩﻯ ﺑﺪﺍﻧﺪ . ﻭ ﺩﺭ ﻳﻚ ﮐﺎﺩﺭ ﻓﻨﺎﭘﺬﻳﺮﻯ ﺗﻦ ﺍﻧﺴﺎﻥ ﺟﺎ ﻣﺎﻧﺪﻩ، ﮔﻮﺋ= 5264; ﺍﻳﻦ ﻋﻘﻞ، ﻋﻠ&#= 65250; ﺑﺎﺷﺪ، ﮐﻪ ﮐﺴﺐ ﻣﺎﺩﻯ ﻭﺑﺎﻣﺮﮒ ﻧﺎﺑﻮﺩ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺍﻳﻦ ﻋﻘﻞ ﺭﺍ ﻣﻨﺎﺳﺐ ﺷﺮﺍﻳﻂ ﺩﺍﺧﻠﻰ ﻭﻣﻘﺎﻡ ﻣﻦ ﺷﺨ&= #65210; ﻭ ﺷﺮﺍﻳﻂ ﺧﺎﺭﺟﻰ ﻣﺤﻴﻄﻰ ﺩﺍﻧﺴﺖ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﻋﻤﻠﺎ ﻋﻘﻞ ﻭﺗﻤﺎﻡ ﺍﻋﻤﺎﻝ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎ&#= 65253; ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺯﻧﺪﮔﻰ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻗﺒﻞ ﺍﺯ ﺁﻧﻬﺎ، ﺩﺭ ﺻﺪﻫﺎ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﺸﺮﻯ ﻭﻓﺼﻮﻝ ﻭﻣﺘﻮﺍﻟﻰ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﻫﺮ ﺗﻮﻟّﺪ ﺑﺎﻳﺪ ﺑﻴﻚ ﺩﺭﺟﻪ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺮﻭﺩ . ﺍ= ;ﻟﺒﺘﻪ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻋﻤﻠﺎ ﺗﺎﺑﻊ ﻭﺿﻊ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻭ ﻫﺴﺖ . ولی ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺗﺮﻙ ﻭﻃﺮﺩ ﻣﺤﺘﻮﻳﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎه = 5192;ﻮﺩ، ﺑﺎ ﮐﻤﻚ ﻋﻘﻞ ل&= #1614;وّامه ﻭﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﺧﻮﺩﺭﺍ ﺑﻌﻘﻞ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﻟﻬﻰ، ﻭ ﭼﻪ ﺑﻬﺘﺮ ﺑﻌﻘﻞ ﮐﻠّﻰ ربّ ﺍﻟﻨﻮﻉ بشری ﺧﻮﺩ برﺳﺎنند= ; . ﻭﻫﺮﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺩﺭﻳﻚ ﻋﻤﺮ ﻭﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ . ﻭﺩﺭ ﻳﻚ ﻋﻤﺮ ﻧﻤﻴﺘﻮﺍﻥ ﭼﻨﺪ ﮐﻠﺎس ﺭﺍ ﺑﺎ ﻫﻢ ﺑﺎﻟﺎﺭ&= #65235;ﺖ . ﺍﮔﺮ ﮐﺴﻰ ﺩﺭ</span>= <span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺶ ﺗﻮﻟﺪ ﺍﺧﻴﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 64401;ﻤﺎﻝ ﻣﻴﺴّﺮﺁﻥ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ، ﮐﻪ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﺁﻧﮕﺎ= 5257; ﺑﺮﻭﺵ محمّدﺩ= ;ﺭ ﮐﻠﺎس ﻭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺷﺸﻢ، &#= 65175;ﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻣﻨﺠﺮ ﺑﺘﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ، ﻭﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺟﺒﺮﺋﻴﻞ ﻣﻴﺮﺳﺪ . ﺁﻧﮕﺎ= ﻩ ﻭﻳﺰﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻘﻰ ﻫﻢ ﺩﺍﺷﺖ . ﭼﻮﻥ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﭘﭙﺬﻳﺮﻓﺘﻪ ﺑﻮﺩ . ﺁﻧﮕﺎﻩ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ ﻭﺩﺍﺭ&#= 65165;ﻯ ﻣﻌﻘﻮﻟﺎﺕ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﻭﺣﻰ ﺍﺯ ﺳﻄﺢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ . ﻭﻟﺬﺍ ﺳﺎﻟﻚ ﻋﺎﻣﻞ ﺑﻮﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺗﺎﭼﻘﺪﺭ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭ ﺗﻌﺪﺍﺩ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ، ﮐﻪ ﭼﻮﻥ ﺩﺭﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﺋﻰ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭﺗﮑﺎﻣ&#= 65246; ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺭﺍﻫﻨﻤﺎﺋﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﮐﻨ&= #65256;ﺪ ﻭ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺳانند ﮐﻪ ﺧﻮﺩ ﺭﺳﻴﺪه اﻧﺪ . ﺍﻳﻦ ﻣﺤﻘﻘﺎﻥ ﺭﻭﺍﻥ، ﺑﺎ ﺗﮑﺎﻣﻞ ﻋﻠﻢ ﺍﻟﺄﻣﺮﺍﺽ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻠﻢ ﺍﻟﺄﻋﺼﺎﺏ ﻭ ﻋﻠﻢ ﺍﻟﺄﻋﻀﺎ &= #65169;ﺘﺤﻠﻴﻞ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﺭﻓﺘﺎﺭ ﺍﻧﺴﺎﻧﻬﺎ ﭘﺮﺩﺍﺧﺘﻨﺪ . ﮐ= ﻪ ﺍﮔﺮ ﺷﺮﺍﻳﻂ ﻓﻴﺰﻳﮑﻰ ﻭﻣﺎﺩﻯ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻭﺟﺴﻤﻰ ﭼﻨﻴﻦ ﻭﭼﻨﺎﻥ ﺑﺎﺷﺪ، ﺁﻧﮕﺎ= 5257; ﺷﺨﺺ ﺳﺎﻟﻢ ﻳﺎ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ، ﻭ ﻳﺎ ﻋﺎﻗﻞ ﻭﺩﻳﻮﺍﻧﻪ، ﻭ ﻳﺎ ﺁﮔﺎﻩ ﻭ ﺟﺎﻫﻞ، ﻭﻳﺎ ﻣﺴﺘﻌﺪ ﻭ ﻭﺑﻰ ﻫﻮﺵ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎ ﻧﺘﻴﺠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺮﺍﻳﻂ ﺩﺍﺧﻠﻰﻭﻣﺎﺩ= 5263; ﺳﻠّﻮﻟﻬﺎ ﻧﻴﺴﺖ، ﮐﻪ ﺯﺍﺋﻴﺪﻩ ﺷﺮﺍﻳﻂ ﺩﺍﺧﻠﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﺍﻧﺴﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺸﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎﻳﺪ ﺭﺍﻡ ﮔﺮﺩﺩ . ﻭ ﺍﮔﺮ ﭘﺎﮐﺴﺎﺯﻯ ﺷﺪ&#= 1548; ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺪ . ﺁﻧﮕﺎ= ﻩ ﻋﺎﻗﻞ ﻋﺎﻗﻠﺘﺮ، ﻭ ﺁﮔﺎﻩ ﻋﺎﻟﻤﺘﺮ، ﻭ ﻭﺍﻗﻊ ﺷﻨﺎس ﺣﻘﻴﻘﺖ ﺷﻨﺎس ﻣﻴﺸﻮﺩ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﮔﺮ ﭼﮕﻮﻧﻪ ﻣﻮﺍﺩ ﻏﺬﺍﺋﻰ ﺑﺨﻮﺭ&#= 65193;، ﻭﭼﮕﻮﻧﻪ ﺗﻤﺮﻳﻦ ﻓﻴﺰﻳﮑﻰ ﻭ ﻳﺎ ﺗﺤﺼﻴﻞ ﻋﻠﻤﻰ ﻧﻤﺎﻳﺪ، ﺑﻌﻘ= 5246; ﺑﻬﺘﺮﻯ ﻣﻴﺮﺳﺪ . ﮐﻪ ﻧﻤﻴﺮﺳﺪ ﻭ ﺣﺘﻰ ﻧﻤﻴﺘﻮﺍن ﺑﻴ= 5166;ﻣﻮﺯﺩ . ﭼﻮﻥ ﻋﻠﻢ ﺑﻴﺸﺘﺮ ﺑﺠﺰﺋّﺎﺕ ﻣﻴﺮﺳﺪ . ﮐﻪ ﻋﻠﻢ ﭘﺮﺳﺘﺎﻥ ﻋﻤﻠﺎ ﺧﻮﺩﭘﺮﺳﺘﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ، ﮐ= 5258; ﻣﻴﺨﻮﺍﻫﻨﺪ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪ .= ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻋﻘﻞ ﺟﺰﺋﻰ، ﻫﻤﺎﻥ ﻧﻔس ﺁﻟﻮﺩﻩ ﻫﺮﮐﺴﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺖ، ﮐ= 5258; ﺳﺎﺧﺘﻪ ﻣﺤﻴﻂ ﮐﻨﻮﻧﻰ ﺷﺨﺺ، &#= 65261;سوﺍﺑﻖ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻣ= ;ﺤﻴﻂ ﺍﻧﺴﺎﻥ ﻣﺪﺍﻡ ﺁﻟﻮﺩﮔﻰ ﺑﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65175;ﮑﺎﻣﻠﺎﺕ ﻗﺒﻠﻰ ﻣﻴﮕﺬﺍﺭﺩ . ﻭﻏ= ﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺭﻭﺣﻰ، &#= 65169;ﺎﻳﺪ ﺗﺨﻠﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺍﺿﺎﻓﺎﺕ ﻭﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻣﺤﻴﻄﻰ ﺗ&= #65262;ﻟﺪ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﮐﻪ ﺩﺭﺟﻨﻴﻦ ﻳﺎ ﺩﺭﻃﻔﻮﻟﻴّﺖ ﻭﻳﺎ ﺩﺭ ﺗﺮﺑﻴﺖ ﻓﺮﻫﻨ&#= 64405;ﻰ ﻣﺤﻴﻄﻰ ﻭﺧﺎﻧﻮﺍﺩﻩ، = 5169;ﺴﻴﺎﺭﻳﺎﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻃﻔﻞ ﻣﻴﻤﻴﺮﻧﺪ ﻭﻳ&#= 65166; ﻣﻨﺤﺮﻑ ﺭﺷﺪ ﻣﻴﮑﻨﻨﺪ . ﺁﻧﮕ= ﺎﻩ ﻧﺨﻮﺍﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ، ﮐﺮ= 5165;ﻣﺎﺕ بالقوّه ﻟﺎﺯﻡ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒﻴﻌﺖ ﻭﻓﻄﺮ&#= 65173; ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺗﺤﻘﻖ ﺑﻴﺎﺑﺪ .= ﺳﭙس ﺑﺘﺤﻠﻴﻪ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﮐﻤﺒﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﭙﺮﺩﺍﺯﺩ . ﺗﺎ ﻧﻮﺑت ﺘﺮﺑﻴﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺳﻠﻮﮐﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺑﺮﺳﺪ . ﮐ= ;ﻪ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺡ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﻫﻤﻴﻦ ﺑﺎﻋث ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻭﭘﻴﺮﻭﻯ ﺍﺯ ﻣﮑﺘﺐ ﻟﺬﺕ ﻭﻧ&= #65236;ﻊ ﺷﺨﺼﻰ ﻭﻏﻔﻠﺖ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﮔﺮﺩﺩ ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﻋﻠﻒ ﺯﺍﺭ ﻣﺮﺗﻊ ﺟﻬﺎﻥ ﻣﻰ ﭼﺮﻧﺪ ﻭﺧﻮﺵ ﻫﺴﺘﻨﺪ . ﻭﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮی ﻣﺎﻧﺪﻩ، ﻭﭘﺮ= 5261;ﺍﺭ ﺑﺮﺍﻯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﭘس ﺍﺯﻣﺮﮒ ﻣﻴﺸﻮﻧﺪ . ﻭﻳﺎ ﺩﺭﻳﺪﻩ ﺑﺪﺗﺮ ﺍﺯ ﺧﻮﺩ ﮔﺮﺩﻧﺪ . ﻭ ﻋﮑس ﺁﻧﺎﻥ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﺍﮔﺮ ﺗﺮﻙ ﻣﻨﺎﻓﻊ ﺟﻬﺎﻧﻰ ﻭﺑﺸﺮﻯ ﺧﻮﺩ ﮐﻨﻨﺪ، ﻭﺗﺴﻠ= 5268;ﻢ ﺧﺪﺍﻭﻧﺪ ﻭﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺨ= 5212;ﻮﺹ ولی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ باشند . ﻭ ﺑﺎ ﻧﺎﻡ ﺟﺪﻳﺪﻯ ﺗﮑﻴﻴﻒ ﻭﻫﻢ ﺯﻳﺴﺘﻰ ﺑﺎ ﻣﺤﻴﻂ ﻧﺴﺒﺘﺎ ﻓﺎﺳﺪ ﻧﻨﻤﺎﻳﻨﺪ . ﻭﻫ= ﻢ ﻓﮑﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻭﺗﮑﺎﻣﻠﺎﺕ ﺩﺍﺋﻢ ﻭﺗﻤﺮﮐﺰﺍﺕ ﺩﺭ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺑ&#= 65228;ﻨﻮﺍﻥ ﻋﺒﺎﺩﺕ ﻭﻣﮑﺎﻟﻤﻪ ﻭ ﺩﺭﺩ ﺩﻝ ﮐﺮﺩﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ نه عباﺩﺕ ﻗﺸﺮﻯ ﻭﺣﺮﮐﺎﺕ ﻋﺒﺎﺩﺗﻰ . ﺩﺭﺍ= ﻳﻦ ﺻﻮﺭﺕ ﺍﻧﺴﺎن ﺴﺎﻟﻚ نه ﻔﻘﻂ ﺧﻮﺩﺭﺍ ﻋﻮض ﻤ&#= 65268;ﮑﻨﺪ، ﻭﺑﻬﺒﻮﺩ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺑﻬﺸﺘﻰ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ ﺩﺭﻭﺳﻂ ﺟﻬّﻢ ﺟﻬﺎﻥ، = 5193;ﺭ ﻗﺮﺍﺭﮔﺎﻩ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ، ﻭ &#= 1602;ُرّه ﮔﻴﺮﻯ ﻫﺎﻯ خو= 740;ش ﻣﻴﭙﺮﺩﺍﺯﺩ . ﮐ= ﻪ ﺣﺘﻰ ﺟﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺭﺍﻳﻦ ﺭﺍﻩ ﻣﻴﮕﺬﺍﺭﺩ، ﮐ= 5258; ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ خویش ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮﺳﻨﺪ . ﻭﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻧﻬﺎﻳت ﺴﻠﻮﻙ . = ﻭ ﻟﻮ ﻧﺘﻮﺍﻧﻨﺪ ﺑﺎﺯ ﺑﺨﻠﻖ ﺯﻧﺪﻩ ﺑﺎﺯ ﮔﺮﺩﻧﺪ . ﻭﺗﻮﻟ= ﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﻴﺎﺑﻨ&#= 65194; . ﻭ ﻣﺤﻴﻂ ﺩﺭﻭﻧﻰ ﺧﻮﺩ، &#= 65261;ﺣﺘﻰ ﻣﺤﻴﻂ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻃﺮﺍﻑ ﻭﺟﺎﻣﻌﻪ ﻭﻧﺰﺩﻳﮑﺎﻥ ﻣﺴﺘﻌﺪ ﺭﺍ ﻧﻴﺰ ﻋﻮﺽ ﮐﻨند ﻭﺍﻟﻬﻰ ﻧﻤﺎﻳﻨﺪ . ﻭ ﻫﺮ ﺷﻬﻮﺩﻯ ﺩﺭ ﺳﺎﻟﮑﺎﻥ، ﻣﺤ= 5268;ﻂ ﺩﺍﺧﻠﻰ ﻭﺭﻭﺡ ﺍﻟﻬﻰ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﺗﺮ= ﻙ ﺻﻔﺎﺕ ﻗﺒﻠﻰ ﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺗ= ثبیت ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﺫﺍﺕ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻣﻘﺎ&#= 65249; ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺷﻮﻧﺪ ﺑﺨﺼﻮﺹ &= #65169;ﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧ&= #65262;ﺩ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﻣﺮﺩﻡ ﻋﺎﺩﻯ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺑ&#= 65166;ﺣﻔﻆ ﻣﻔﺎﻫﻴﻢ ﻗﺪﻳﻢ ﺧﻮﺩ، ﺩ&#= 65197;ﺑﺎﺭﻩ ﺭﻭﺍﻥ ﻭ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺳﻌﻰ ﺩﺍﺭﻧﺪ، &#= 65169;ﺎ ﮐﺸﻔﻴّﺎﺕ ﺭﻭﺍﻥ ﺗﻮﺍﻓﻖ ﺍﻳﺠﺎﺩ ﮐﻨﻨﺪ .= ﮐﺎﺭﻯ ﮐﻪ ﻣﺮﺗﺠﻌﻴﻦ ﻣﺬﻫﺒﻰ ﺣﺘﻰ ﻣﻌﺘﻘﺪ ﺑﺨﺪﺍ &= #65261;ﺭﻭﺡ، ﭼﻨﻴﻦ ﮐﺎﺭﻯ ﺭﺍ ﻣﺤﺎﻓﻈﻪ ﮐﺎﺭﺍﻧﻪ ﻣﻴﮑﻨﻨﺪ ﺭﺍﺑ&#= 65220;ﻪ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 4401;ﻰ ﻭﻭﻇﻴﻔﻰ، ﮐﻪ ﺧﻮﺩ ﺑﻌﺪ ﺍﺯ ﺑﻴﻮﻟﻮﮊﻳﻚ ﻣﺎﺩﻯ ﺯﻧﺪه اﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;، ﻣﻨﺠﺮﺑﺤﺮﮐﺖ ﺑﺴﻤﺖ ﺍﺭﺍﺩﻩ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮ&= #65173; ﺫﺍﺗﻰ ﺧﻮﺩ ﻣﻴﺮﻭﺩ . ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﭘﺎﻳﺎﻥ ﺩﺍﺩﻥ ﺑﻨﻘﺶ ﻃﺒﻴﻌﺖ ﺑﻴﻮﻟ&#= 65262;ﮊﻳﻚ ﻭﻓﻴﺰﻳﻮﻟﻮﮊ= 5267;ﻚ ﺗﻦ، ﻣﺮﺍﺣﻞ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺭﺍ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﻨﺪ، ﺗ= 5166;ﺑﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ . ﻭ ﺑﻴﻮﻟﻮﮊﻯ ﻭ ﻓﻴﺰﻳﻮﻟﻮﮊﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﺪﻣﺖ ﺳﺎﻟﮑﺎ&#= 65253; ﺗﺤﺖ ﺗﺮﺑﻴﺖ ﺧﻮﺩ ﺩﺭ ﻣﻴﺂﻭﺭﻧﺪ .ﺩﺭ&= #65165;ﻳﻨﺠﺎ ﺻﺤﺒﺖ ﺍﺯ ﻣﻨﻔﻌﻞ ﺷﺪﻥ ﺍﺯ ﻣﺤﻴﻂ ﻣﻄﺮ&= #65185; ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺗﺄثیرﻯ ﻓﺎعل= ;یّ ﮔﺬﺍﺷﺘﻦ ﺑﺮ ﻣ&= #65188;ﻴﻂ ﺍﺳﺖ . ﻳﺎﻫﻤﺎﻥ ﮐﻨﺘﺮﻝ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄﻰ ﻭﻫﻤﺎﻥ ﺗﺼﺮﻑ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻭ ﺗﺄثیر ﺗﺎﺭﻳﺨﻰ ﮔﺬﺍﺭﺩﻥ ﺑﺮﺟﺎﻣﻌﻪ ﺑﻄﻮﺭ ﻋﺎﻡ، ﻭ ﺑﺮ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺑﻄﻮﺭ ﺧﺎﺹ . ﻋﻤﻠﻴّﺎ&= #65173; ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﺗﻦ ﺗﺎﺑﻊ ﺍﻋﺼﺎﺏ ﺍﺳﺖ، &#= 65261;ﺍﻋﺼﺎﺏ ﺧﻮﺩ ﺗﺎﺑﻊ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65251;ﻴﺒﺎﺷﺪ . ﻭ ﺗﻠﻔﻴﻖ ﻋﻤﻠﻰ ﺍﻋﺼﺎﺏ ﻭﺍﻋﻀﺎﻯ ﺗﻦ ﺩﺭ ﺳﻠﻮﻙ ﺑﺮﺍ&= #65263; ﻧﺠﺎﺕ ﺑﺎﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠیه هاﻯ ﻫʋ= 98;ﭼﻪ ﺑﺎﻟﺎﺗﺮ، ﺑﺎ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺑﺮﺳﺪ . ﻧﻈﺮ ﮐﻠّﻰ ﻓﻠﺴﻔﻪ= 548; ﺣﻔﻆ ﺗﻌﺎﺩﻝ ﺟﺴﻢ ﻭﺭﻭﺍﻥ ﻳﺎ ﺷﺎﻳﺪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻫﻦ، ﻭ= 604;ی ﻨﻪ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺡ بالقوّه = . ﮐﻪ ﻳﮑﻰ ﻋﻘﻠﻰ ﻣﺎﺩﻯ ﻭﺫﻫﻨﻰ ﺍﺳﺖ ﺑﺎﺁﻟﻮﺩﮔﻴﻬ= 5166;ﻯ ﺁﻥ . ﻭ ﺩﻳﮕﺮﻯ ﺟﺴﻤﻰ ﻣﺎﺩﻯ . ﮐ= ;ﻪ ﺍﻟﺒﺘﻪ ﺑﻴﻦ ﺁﻧﻬﺎ ﺭﺍﺑﻄﻪ ﻣﺤﮑﻢ، ﻭﻧﺘﻴ= 5184;ﻪ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻭﻣﻌﺠﺰﻩ ﺁﺳﺎ ﻫﺴﺖ . ولی ﻧﻪ ﻋﻠﺎﻗﻪ ﺳﺒﺒﻰ .= ﮔﺮﭼﻪ ﻫﻤﺎﻥ ﺭﺍﺑﻄﻪ ﺭﺍ ﻧﻮﻋﻰ ﻋﻠّﺖ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺩﺭ ﻭﺍﻗﻊ ﺗﺪﺑﻴﺮ ﺣﻴﺎﺗﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺯ ﺍﻧﺴﺎﻥ ﺯﻧﺪﻩ ﺍﺳﺖ ول= 740; ﺑﺎﺯ ﺍﻳﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺳﺎﻟﻚ ﺑﺎ ﭘﺎﮐ&= #65204;ﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺁﻟﻮﺩ&#= 64404;ﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮی ﺨﻮپس، ʋ= 97;ﺍﺑﻄﻪ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﭘﺎﻙ ﺷﺪﻩ ﻫﺮسه ﺮﺍ ﺑﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ، ﮐﻪ ﺩﺭ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻳﺎ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭﺟﻮﺩﺩﺍﺭﺩ، = 5165;ﺭﺗﺒﺎﻁ ﺑﺮﻗﺮﺍﺭﻣﻴﮑ= 5256;ﺪ . ﻭﺍﺯﻣﻘﺎﻳسه این سه ﺒُﻌﺪ ﺷﺨﺼﻴّت ﺒﺸﺮ= 40; ﺒﻤﻘﺎﻡ ﺑﻌﺪﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ . ﮐﻪ ﺧﻮﺩ ﻣﻌﺠﺰﻫﺎﻯ ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻫﺴﺖ . ﺣﻔﻆ ﺍﻳﻦ ﺭﻭﺍﺑﻂ ﺭﺍ ﺑﺎﻫﻢ ﺩﺍﺭﺩ . ﻣ= ;ﺎﻧﻨﺪ ﺍﺟﺴﺎﻡ ﻣﺎﺩﻯ ﻭ ﺿﺪ ﻣﺎﺩﻯ ﺩﺭ ﻫﺴﺘﻪ ﺃﺗﻢ . ﻭ ﺑﻴﻦ ﻧﺒﺮﺩ ﺯﻧﺪﮔﻰ ﻭﻣﺮﮒ و ﻫﻤﻴﺸﻪ ﺩﺭ ﮐﻤﻴﻦ ﻭﻓﻌّﺎ= 5245; . ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﻋﻘﻞ ﮐﻠّﻰ ﺩﺭ ﺗﺄﻣّﻞ ﺑﺎ ﺣﺪ&#= 1617; ﺃﻗﻞ ﻋﻘﻞ لَو= 17;امه ﻣﻨﺘﻘﺪ ﺧﻮﻳﺸﺘﻦ ﺩﺭ ﺳﺎﻟک هست ﮐﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﻋﻘ&= #65248;ﻰ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮ ﺍﺳﺖ . ﮐﻪ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﺸﺮی ﻤﻴﺒﺎﺷﺪ . ﻭﻏﻴ= ﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻤﭽﻨﺎﻥ ﻣﻘﺎﻡ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﭼﺴﺒﻴﺪه اﻧﺪ . &= #65261; ﺗﻔﺎﻭﺗﻬﺎﻯ ﺃﻧﺪﻙ ﻧﻮﻋﻰ، &#= 64380;ﻮﻥ ﻧﻄﻖ ﻭﺗﻔﮑّﺮ ﺳﺎﺩﻩ، ثباﺗ᥾= 4; ﺩﺭ ﻭﺟﻮﺩ ﻭ ﻫﺴﺘﻰ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ ﭼﻪ ﺍﮐﻨﻮﻥ ﻭﭼﻪ ﭘس ﺍﺯ ﻣﺮﮒ . ﻭﺣ= ;ﺘﻰ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻋﻘﻞ ﺑﻴﻮﺷﻴﻤ&#= 65264; ﻭ ﭘﻴﺸﺮﻓته ﺮﺍ ﺍﺯ ﻋﻘﻞ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﺩﺍﻧﺴﺖ، ﮐﻪ ﻋﻠﻤﺎ ﺩﺭ ﺑﺎﺭﻩ ﻋﻘﻞ ﻭ ﻓﮑﺮﺗﺼﻮﺭ ﺗﺮﺷّﺢ ﺁﻥ ﺍﺯ ﻣﺎﺩﻩ ﻣﻐﺰ ﺩﺍﺭﻧﺪ . ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺑﻴﻮﻟﻮﮊﻳﻚ ﻋﻘﻠیﻮﺭﻭﺍﻥ ﻧﺘﻴﺠﻪ ﺗﺤﮑّ= 5250; ﺩﺍﻧﺶ ﺩﺭﺗﺤﻠﻴﻞ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻭﺩﺭ ﺁﺯﻣﺎﻳﺸ&#= 64405;ﺎﻩ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺍﺳﺖ . ﺍﻣﺎ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﭘﻴﺸﺮﻓﺘﻪ ﺗﺮ ﺑﺨﺼﻮﺹ ﺩﺭ ﭘﺎﺭﺍ ﺳﺎﻳﮑﻮﻟﻮﮊﻯ= 548; ﮐﻪ ﻧﻘﺶ ﻧﻴﺮﻭﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﻧﻴﺰ ﻣﻨﮑﺮ ﻧﻴﺴﺘﻨﺪ، ﻣﻴ= 5176;ﻮﺍﻧﻨﺪ ﺍﮔﺮ ﺧﻮﺩ ﮐﺎﻣﻞ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺑﺎﺷﻨﺪ&#= 1548; ﻭ ﺑﻄﻮﺭ ﻣﺎﺩﻯ ﺁﺯﻣﺎﻳﺸﮕﺎﻫ= 5264; ﻓﮑﺮ ﻧﮑﻨﻨﺪ، &#= 65169;ﺎ ﺍﺳﺘﺒﻄﺎﻥ ﺩﺭﺳﺖ، ﭼﻪ ﺩﺭ ﺑﻄﻦ ﻓﮑﺮﻯ ﺧﻮﺩﺷﺎﻥ ﻳﺎ ﺩﺭ ﺑﻄﻦ ﺫﻫﻨﻰ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺑﻴﻤﺎﺭﻯ ﺍﻭﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ ﻭﻣﺸﮑﻠﺎﺕ ﻋﻘﻠﻰ ﺍﻭ ﺩﺭ ﺭﺍﺑﻄﻪ ﺭﻭﺍﻥ ﻳﺎﺫﻫﻦ ﺑﺎﺟﺴ&#= 65250; ﺑﻴﻤﺎﺭ ﺭﺍ ﮐﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺴﺖ ﺷﺪﻩ، ﻭﻣﺮﮒ ﻋﻘﻠﻰ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﺟﺴﻢ ﭘﻴﺶ ﺁﻣﺪﻩ، ﺟ&#= 65248;ﻮﮔﻴﺮﻯ ﻭ ﺍﺳﺘﺤﮑﺎﻡ ﻣﺠﺪﺩ ﺑﺒﺨﺸﻨﺪ، ﻭﺗ= 5198;ﮐﻴﺐ ﺟﺪﻳﺪﻯ ﺩﺭ ﻣﻘﺎﺑﻞ ﻫﺮ ﺍﺣﺴﺎس ﻭﻓﻌﻠﻰ ﺍﺭﺍﺩ&#= 65263; ﻭ ﺍﻧﻔﻌﺎﻝ ﻣﻨﺎﺳﺐ ﭘﻴﺪﺍ ﺷﻮﺩ . ﺍﻟﺒﺘﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﭘﺎﺭﺍﺳﺎﻳﮑﻮ= 5247;ﻮﮊﻯ، ﺑﺨﺼﻮﺹ ﮐﻪ ﺧﻮﺩ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﻳﺸﺘﻦ ﻧﮑﺮﺩه اﻧﺪ، A= 165;ﻟﻬﺎﻣﺎﺕ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺩﺭﺳﺘﻰ ﺩﺭ ﺍﺳﺘﺒﻄﺎﻥ ﻭﺩ&#= 65197;ﻭﻥ ﺷﻨﺎﺳﻰ ﺑﻴﻤﺎﺭ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﺁﻧﮕ= ﺎﻩ ﻣﻌﺎﻟﺠﻪ ﺃﻧﺪﻙ ﻭﺑﺴﻴﺎﺭ ﻣﺤﺪﻭﺩ ﺍﺯﭼﻨﺪ ﻋﺎﺭﺿ&#= 65258; ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ، ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﺯ ﭘﻨﺞ ﺩﺭﺟﻪ ﺳﻘﻮﻁ ﻭﻫﺒﻮﻁ ﻣﺘﻮﺍﻟﻰ ﻭ ﻣﺘﺘﺎﻟﻰ ﺭﻭﺍﻥ، ﺁﻏﺎﺯ ﺍﺯ( ﺩﻳﭙﺮﻳﺸﻦ) ﻭﺍﺯ ﺧﻮﺩ ﺑﻴﺰﺍﺭﻯ، ﺗﻨ= 5260;ﺎ ﺩﻭﺩﺭﺟﻪ ﺗﻌﺎﻟﻰ ﺑﻴﻤﺎﺭ، ﻭﺑﺎ= 5199;ﮔﺸت ﻤﺠﺪﺩ ﺑﺤﺎﻝ ﺍﻭلیه ﺪﺭ ﺑﻴﻤﺎﺭ ﺧﻮﺩ ﻣ&= #65268;ﺘﻮﺍﻧﻨﺪ ﺑﻴﺎﺑﻨﺪ . ﺯﻳﺮ= ﺍ ﺍﻣﮑﺎﻥ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺍﻥ ﭼﻨﺪﻳﻦ ﻣﺮﺣﻠﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ولی ﺩﺭ ﻣﻌﺎﻟﺠﻪ ﺗﻨﻬﺎ ﺩﻭ ﻣﺮﺣﻠﻪ ﺍﻣﮑﺎﻥ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﺑﻴﻤﺎﺭ ﻫﺴﺖ ﺁﻧﻬﻢ ﺍﮔﺮ ﭘﺰﺷﻚ ﻣﻌﺎﻟﺞ ﺭﻭﺵ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﺑﻴﻤﺎﺭ ﺩﺍﺷﺘته ﺎﺷﺪ= 48; ﻭﻧﻴﺰ ﺑﻴﻤﺎﺭ ﻧﻴﺰ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﺪ ﻫﻤﮑﺎﺭﻯ ﺑﺎ ﭘ&= #65200;ﺷﻚ ﻧﻤﺎﻳﺪ . ﻭ ﺑﻨﺤﻮﻯ ﺑﻴﻤﺎﺭﻯ ﺧﻮﺩ ﻣﻌﺘﺮف ﺒﺎﺷﺪ . = ﻳﺎ ﺣﺪ ﺃﻗل ﭙﺰﺷک که ﺧﻮﺩﺭﺍ ﺑﻬﻤﺎﻥ ﺣﺮﮐﺎﺕ ﻧﺎﻣﻮ&#= 65199;ﻭﻥ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﻣﻴﺰﻧﺪ، ﮐﻪ ﺍﻋﺘﻤﺎﺩ ﺑﻴﻤﺎﺭ ﺟﻠﺐ ﮔﺮﺩﺩ، ﮐﻪ ﺑﻴﻤﺎﺭ ﺧﻮﺩﺭﺍ ﺑﻴﻤﺎﺭی ﺒﺮﺍﻯ ﻣﻌﺎﻟﺠﻪ ﻧﺪﺍ&#= 65255;ﺪ . ﻭﻫﻢ ﺳﻄﺢ ﺭﻭﺍﻧﻰ ﭘﺰﺷﻚ ﺧﻮﺩ ﺭﺍ ﺳﺎﻟﻢ ﺑﺪﺍﻧﺪ ﺯﻳﺮﺍ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻣﺴﺘﻘﻞ ﺍﺯﻫﻢ ﻧﻴﺴﺘﻨﺪ . ﺑﻴﻤ= ﺎﺭ ﺍﺯ ﺩﺭﺟﻪ ﻳﻚ ﺑﺪﻭ ﻭﺳﭙس ﺑﺴﻪ ﻭﭼﻬﺎﺭ ﺳﻘﻮﻁ ﺭﻭﺍﻧﻰ ﺩﺍﺭﺩ . ﻭﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﻋﻠﺎﺋﻢ ﻣﺮﺿﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﭼﻮﻥ ﻣﻌﺎﻟﺠﻪ ﻣؤثّر ﺑﻴﻔﺘ᥷= 4;، ﺁﻧﮕﺎﻩ ﺑﻴﻤﺎﺭ ﺍﺯ ﺩﺭﺟﻪ ﭼﻬﺎﺭ ﺑﺮﺍﻯ ﻣثاﻝ، A= 169;ﺪﺭﺟﻪ ﺳﻪ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭﻋﻠ= ﺎﺋﻢ ﻣﺮﺿﻰ ﺩﻳﮕﺮﻯ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻣثلا ﺍﻭﻝ ﮔﺮA= 267;ﻪ ﻣﻴﮑﺮﺩ، ﻭﺍﻳ= 5256;ﻚ ﮔﻮﺷﻪ ﮔﻴﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ . ﺑﻌ= ﺪ ﺑﻴﻤﺎﺭ ﺩﺭﺟﻪ ﺳﻪ ﺑﺪﺭﺟﻪ ﺩﻭ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ولی ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺩﻭ ﻣﺮﺣﻠﻪ ﺷﻔﺎﺋﻰ ﻧﺪﺍﺭﺩ . ﻭﻣﻌﻤ= ﻮﻟﺎ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺩﺭﺟﺎﺕ ﺑﺎﻟﺎﺗﺮﺩﻭﺍ= 5249; ﺯﻧﺪﮔﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺑﻨﺪﺭﺕ ﺩﺭ ﺑﺮﺧﻰ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ= 548; ﺩﺭﺟﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﭘﻨﺞ ﺗﺎ ﻓﺮﺿﺎ ﺩﺭﺟﻪ ﺩﻩ ﺩﺭ ﺟ= ﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﺩﺭﺳﺖ ﻣﺎﻧﻨﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﮐﻪ ﺩﺭﺟﺎﺕ ﺗﻌﺎﻟﻰ ﺗﻨﻬﺎ ﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﺮﺳﺪ&#= 1548; ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ ﻫﺮﮐﺪﺍﻡ ﺭﺍ ﺩﺭﻳﻚ ﺯﻧﺪﮔﻰ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩ&#= 1548; ﻭ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺸﺘﻪ .= ﮐﻪ ﺑﺎﻭﻟﺎﻳﺘﻬﺎ= 5263; ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﻤﻞ ﻣﻴﮑﺮﺩﻩ ﺍﺳﺖ .= ﭘس ﺳﻘﻮﻁ ﻧﺎﻣﺤﺪﻭﺩ ﺍﺳﺖ، ولی ﺗﻌﺎﻟﻰ ﭼﻪ ﺩﺭﺷﻔﺎﻯ ﺑﻴﻤﺎﺭ، ﻭﭼﻪ ﺩﺭ ﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ، ﻣﺤﺪ= 5261;ﺩ ﺑﮑﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﻓﺼل ﻨﻮﻉ ﺑﺸﺮﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﺍﻧﺴ= ﺎﻥ ﻓﺎﺳﺪ ﺭﻭﺍﻧﻰ ﮐﻪ ﺑﺎﻓﺰﺍپس ﻭﺗﺮﺍﮐﻢ ﮔﻨﺎ&#= 65257; ﻭ ﻓﺴﺎﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﭙﺮﺩﺍﺯﺩ، ﻣﻴﺘﻮﺍﻧﺪ ﺗﺎ ﺍﻧﻮﺍﻉ ﺑﺴﻴﺎﺭ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ ﻭﮔﻴ&#= 65166;ﻫﻰ ﻭﺟﻤﺎﺩﻯ ﻭﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻧﻴﺰ ﺳﻘﻮﻁ ﮐﻨﺪ . ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ ﺑﺮﺧﻰ ﭼﻨﺎﻥ ﺳﺘﻤﮑﺎﺭﻯ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ ﮐﻪ ﻫﺰاﺭﺍﻥ ﻭﻣﻴﻠﻴﻮﻧﻬﺎ ﺭﺍ ﻣﻰ ﮐﺸﻨﺪ ﻭ= ﺭﻧﺞ ﻣﻴﺪﻫﻨﺪ، ﮐﻪ ﮔﺎﻫﻰ ﻫﻢ ﺑﻨﺎﻡ ﺧﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭﺗﺼ= ﻮّﺭ ثوﺍﺏ ﺩﺍﺭﻧﺪ . &= #65267;ﺎ ﺍﮔﺮﭼﻨﺎﻥ ﻧﮑ&#= 65256;ﻨﺪ ﮔﻨﺎﻩ ﮐﺮﺩهاﻧﺪ .ﺍﻣ= 5166; ﺷﻨﺎﺧﺖ ﻭﺍﻗﻌﻰ ﻧﻔس ﻭﺭﻭﺍﻥ بشری ﺗﻨﻬﺎ ﮐﺎﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﮐﺎﻣﻞ شده ﺍﺳﺖ، ﮐﻪ ﺭﻩ ﺭﻓﺘﻪ ﻭﺗﺠﺮﺑﻪ ﻣﺸﮑﻠﺎﺕ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﻳﺪه اﻧﺪ . ﻭ ﺗﺎﺯﻩ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑﻪ ﺧﻮﺩ، &#= 65169;ﺎ ﮐﻤﻚ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺭﺍ&= #1548; ﻫﺮﻳﻚ ﺑﻨﺤﻮﻯ ﺷﻔﺎﻯﺳﻠﻮﮐﻰ ﻣﻴﺪﻫﺪ . ﮔﻮﺋﻰ ﭘﺰﺷﮑﻰ، ﮐﻪ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭﺑﺨﺼﻮ= 5211;ﻰ ﻧﺴﺨﻪ ﻋﻠﺎﺟﻰ ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫﺪ، ﻭﺑﺮ= 5165;ﻯ ﺑﻴﻤﺎﺭﺩﻳﮕﺮ= 5263; ﺩﺳﺘﻮﺭ ﺩﻳﮕﺮ ﻣﻴﺪﻫﺪ . ﺑﻌﺪ ﻫﻢ ﺗﺸﺪﻳﺪ ﻳﺎ ﺗﺨﻔﻴﻒ ﻣﻴﺪﻫﺪ، ﻭﻳﺎ ﭘﺎﻳﺎﻥ ﻣﻌﺎﻟﺠﻪ ﺭﺍﻣﻴﮕﻮﻳﺪ . ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺩﺳﺘﻮﺭﻣﻨﺎﺳ= 576; ﻤﺸﮑﻠﺎت ﺮﻭﺍ= 606; ﺴﺎﻟﻚ ﺭﺍ که عاﻗﻞ ﻭ ظاهرا ﺳﺎﻟﻢ ﺍﺳت ﻤﻴدهد . ﺧﺪﺍﻭ= 5255;ﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎﻟب ﻠﻘﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺮ ﺭﺍ = معرّفی ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺍ= ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﺎﺭﻯ ﺑﺎ ﻏﻴﺮ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻧﺪﺍﺭﺩ . ﻭﻣﺎﻧ= ﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮﮐﺴﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻧﺼﺎﻳﺤﻰ ﺑﮑﻨﺪ، ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺑﺴﻮﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﻋﻮﺕ ﻣﻴﻨﻤﺎﻳﺪ . ﺍﮔ= ﺮ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﻣﺴﺘﻌﺪ ﻭﻃﺎﻟﺐ ﻳﺎﻓﺖ .= ﻭﻣﻌﺎﻟﺠﻪ ﺳﻠﻮﮐﻰ ﺑﺎ ﺁﺯ&= #65165;ﺩﻯﮐﺎﻣﻞ ﺳﺎﻟﻚ ﺍﺳﺖ ﻭﺟﺒﺮﻯ ﻧﺪﺍﺭﺩ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﺭﻭﺍن ﺪﺭﻣﺎﻧﺎﻥ پزشک به ﺯﻭﺭﺩﺍﺭﻭﻫﺎ= 5263; مُخَدّر ﻭﺣﺘﻰﺍﻟﮑﺘﺮ= 5261;ﺷﻮﻙ ﻣﻐﺰﻯ، ﺍﻳﺠﺎ= 5193; دگرﮔﻮﻧﻰﺩﺭᥴ= 9;ﻴﻤﺎﺭﻣﻴﻨﻤﺎ&= #65267;ﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻭﻟﻴ= ;ﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﺗﻔﺴﻴﺮ ﻭﺑﺮﺭﺳﻰ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎ= 5247;ﻚ، ﭼﻪ ﻧﻔﺴﺎﻧﻰ ﻳﺎ که ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﻭﻳﺎ ﺭ&= #1572;ﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺎﺷﻨﺪ ﺩﺭﺟﺮﻳﺎﻥ ﭘﻴﺸﺮﻓﺖ ﺍﺣﻮ&#= 65165;ﻝ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷند . ﻭﭼ&#= 65262;ﻥ سالک ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ ﭘﺎ&= #65267;ﺎﻥ ﺗﻌﻬّﺪ ﺍﻟﻬﻰ او ﻣﻴﺒﺎﺷﺪ . و&#= 1604;ی ﻋﻬﺪﺍﻟﺴﺘﻰ ﺑﺎ ﻧﻮﺭﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺩﺍﺭﺩ، ﮐ&#= 65258; ﺩﺭﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺩﺭ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺁﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺩﺭ ﺗﺴﻠﻴﻢ ﺑﺎﺷﺪ ﻭﻟﺒّﻴﻚ حجّا= ;کبررا ﺑﮕﻮﻳﺪ . ﻣﻴﺰﺍ= ﻥ ﻋﺸﻖ ﻭﻋﻠﺎﻗﻪ ﻭ ﺍﻃﺎﻋﺖ ﻭﺟﺪﻳّﺖ ﻭﺍﻫﻤﻴّﺖ ﺩﺍﺩﻥ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﻣﺮﺍﺣﻞ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭﺗﺠﻠﻴﻪ ﭘﻴﺸﺮﻓﺖ ﻣﻴﻨﻤﺎﻳﺪ . ﻣﮕ= ﺮ ﻣﻨﺎﻓﻖ ﺩﻟﺒﺴﺘﻪ ﺑﻴﻚ ﺁﺧﻮﻧﺪﻯ ﻗﺸﺮﻯ ﺑﺎﺷﺪ، &#= 65261;ﻳﺎ ﭘﻴﻤﺎﻥ ﺷﮑﻦ ﺩﻝ ﺑﺪﻧﻴﺎ ﺑﺴﺘﻪ، ﻭ ﻳﺎ ﻣﻘﺘﺼﺪ ﮐﻢ ﮐﺎﺭ ﻭﻳﺎ ﺑﺎ ﻣﻘﺎﺻﺪ ﺩﻧﻴﻮﻯ ﺑﭙﻴﻮ&#= 65203;ﺘﻦ ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﭘﺮﺩﺍﺧﺘﻪ ﺍﺳﺖ . ﻭ ﺻﺒﻮﺭﻯ ﺳﺎﻟﻚ ﺩﺭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ، ﮐﻪ ﻣﺨﺼﻮﺹ ﺳﺎﻟﻚ ﺩﺭﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﻣﺘﻮﺍﻟﻰ، ﺧﺪ= 5165;ﻭﻧﺪ ﺗﺪﺑﻴﺮ ﺁﻥ ﻣﻴﮑﻨﺪ، ﺳﺎﻟ= 5242; ﺻﺪﺍﻗﺖ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻭ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﮐﻪ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ، ﻣ= 5194;ﺍﺭﻙ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻠﻰ ﮐﻠﺎﺳﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ بهشت تولد بهتر ﺗﻌﻬﺪﻯ ﺍﻟﻬﻰﺍﺳﺖﮐﻪ= 5191;ﺪﺍﻭﻧﺪﻋﻬﺪ᥷= 1;ﻮﺩﺭﺍﻓﺮﺍﻣﻮ&= #65205;ﻧﻤﻴﮑﻨﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﭘس ﺍﺳﺘﺒﻄﺎﻥ ﺍﻭﻟﻴﺎ ﺍﺭﺯﺵ ﺩﺍﺭﺩ، ﻭنه ﺪﺭﻭﻥ ﺷﻨﺎﺳﻰ ﭘﺰﺷﮑﺎﻥ ﮐﻪ ﭼﻮﻥ ﻧﺎﺑﻴﻨﺎﺋﻰ ﻭ&#= 65211;ﻒ ﺁﻧﭽﻪ ﻧﺪﻳﺪﻩ ﻭﻧﻤﻴﺪﺍﻧﺪ ﻣﻴﻨﻤﺎﻳﺪ . ﺑﻬ= ﺘﺮﻳﻦ ﻭﻇﻴﻔﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺩﺭ ﺭﺷﺘﻪ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ، ﻳﺎ ﺳﺎﻳﮑﻮﺗﺮﺍﭘ= 5264; ﻭ ﺍﻳﺠﺎﺩ ﺗﺮﮐﻴﺐ ﻣﺠﺪﺩ ﺍﺯ ﻟﻮﺍﺯﻡ ﺭﺑﻂ ﺁﻧﭽﻪ ﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍﺑﻄﻪ ﺟﺴﻢ ﻭﺭﻭﺍﻥ ﺑﻴﻤﺎﺭ ﮔﺴﺴﺘﻪ ﺷﺪﻩ ﺍﺳﺖ . ﺗﺎ ﺍﺩﺭﺍﮐﺎﺕ ﺍﻭﺭﺍ ﻧﺘﻴﺠﻪ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟﻰ ﺑﻴﺸﺘ&#= 65198; ﻧﻤﺎﻳﺪ ﻭﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﺍﻳﺠﺎﺩ ﮐﻨﺪ ﺩﺭ ﮐﺎﺭ ﺍﺳﺘﺒﻄﺎﻥ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭﺭﻭﺍﻥ ﮐﺎﻭﻯ ﻭﺟﺴﺘﻦ ﻋﻠﻞ ﺳﺴﺘﻰ ﺭﻭﺍﺑﻂ&#= 1548; باطنی ﻭﻋﻠّﺖ ﻧﺰﻭﻝ ﻭ ﻫﺒﻮﻁ ﻭ ﺍُﻓت ﺮﻭﺍﻧﻰ بیمار ﺍﺳﺖ، ﮐﻪ ﺍﮔﺮ ﭘﻴﺪﺍ ﺷﺪ ﻭﺑﻴﻤﺎﺭ ﺗﻔﻬﻴﻢ ﮔﺮﺩﻳﺪ، ﻭ ﺑﻴﻤﺎﺭ ﻧﻴﺰ ﺑﺎﻭﺭ ﮐﺮﺩ، ﺍ&#= 65199; ﺍﻳﻦ ﺻﻔﺖ ﺧﻮﺩ ﻣﺘﻨﻔّﺮﻣﻴﮕA= 198;ﺩﺩ . ﺁﻧﮕﺎﻩ ﺣﺎﺿﺮ ﺍﺳﺖ ﺗﺮﻙ ﺁﻥ ﺻﻔﺖ ﮐﻨﺪ . ﮐﺎﺭ= ;ﻯ ﮐﻪ ﺩﺭ ﺁﻏﺎﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎ ﺳﺎﻟﻚ ﺩﺍﺭﺩ . و= لی ﺳﺎﻟﻚ ﻣﻄﻴﻊ ﻭ ﻋﺎﻗﻞ، ﻭ ﺩﺍﺭﺍﻯ ﻗﺪﺭﺗﻬﺎﻯ ﻟﺎﺯﻡ ﺩﺭ ﺗﺄﻣّﻞ ﻭ ﺗﻔﮑّﺮ ﻭﺗﻮﺳ= 617;ﻞ ﻭ ﻋﺸﻖ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﻭ به وﻟﻰّ الهی ﮐﺎﻣﻞ ﺧﻮﺩ، ﺷ&#= 65192;ﺼﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﻣﺮﺍﻗﺒﻪ ﺗﻤﺎﻡ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺍﻗ= ﻮﺍﻝ ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ &= #1582;ویش ﺍﺭﺯﻳﺎﺑﻰ ﺩﺭﺳﺖ ﻭﻧﺎﺩﺭﺳﺖ ﮐﻨﺪ، ﮐﻪ ﺑﺎﮐﻤﻚ ﮐﻠّﻰ ﭘﻴﺮﺳﺎﻟﻚ، ﻫ= 5198; ﺭﻭﺯ ﭼﻨﺪﻳﻦ ﺻﻔﺖ ﺯﺷﺖ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﻣﻴﺸﻨﺎﺳﺪ . ﺯﻳ= ﺮﺍ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩ ﺍﻳﻦ ﻣﻌﺎﻳﺐ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ . ﻭ ﭘﻴﺮ ﺩﺭ ﺗﻌﺒﻴﺮ ﻭ ﺗﻔﺴﻴﺮ ﻭﺗﺄﻭﻳﻞ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎ= 5247;ﻚ، ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺭﺍ ﺑﻮﻯ ﮔﻮﺵ ﺯﺩ ﻣﻴﮑﻨ&= #65194; ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺍﻳﻦ ﺻﻔﺎﺕ ﮐﻤﺘﺮ ﻭﻋﮑس ﺍﻳﻦ ﺻﻔﺎﺕ ﺩﺭ ﺗﺤﻠﻴﻪ ﺳﺎﻟﻚ ﺑﺴﻬﻮﻟﺖ ﺗثبیت ﻭﻣﻠﮑ᥽= 8; ﻣﻴﮕﺮﺩﺩ . ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ᥾= 1; ﻋﻘﺎﻳﺪ ﻭﻧﻈﺮﻳّﺎﺕ ﭘﻴﺮ، ﺑﻬﺘﺮﻳ= 5254; ﺍﻟﮕﻮﻯ ﺻﻔﺎﺕ ﻧﻴﮑﻮ ﺑﺮﺍﻯ ﺗﻘﻠﻴﺪ ﺍﺧﻠﺎ&#= 65239;ﻰ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ = ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺗﻘﻠﻴﺪ ﻣﺬﻫﺒﻰ ﺟﺎﻫﻠﺎﻧﻪ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓ&#= 65166;ﺳﺪ . ﮐﻪ ﮐﻮﺭﻯ ﻣﻴﺨﻮﺍﻫﺪ ﻧﺎﺑﻴﻨﺎﻳﺎﻥ ﺩﻳﮕﺮﻯ ﺭﺍ ﺭﺍ&= #65259;ﻨﻤﺎﺋﻰ ﻭ ﺭﻫﺒﺮﻯ ﮐﻨﺪ&= #1548; ﮐﻪ ﻗﻄﻌﺎ ﺑﮕﻮﺩﺍﻝ . جهن= 617;م ﻣﻰ ﺍﻧﺪﺍﺯﺩ .ﭘ= ﻴﺮ ﮐﺎﻣﻞ ﻭﻳﺎ ﺳﺎﻟﻚ ﺩﺭ ﺗﺤﻠﻴﻪ ﺻﻔﺎﺕ ﺍﻟﻬﻰ، ﻣﺪﺍﻡ ﺗﺼﻌﻴﺪ ﻭ ﺗﻮﺣﻴﺪ ﻣﻴﻨﻤﺎﻳﺪ . ﺑﺎ ﮐﻠّﻰ ﺳﺎﺯﻯ ﻣﺒﺎﻧﻰ ﺫﻫﻨﻰ سالک ، ﻭ ﺗﻘﻮﻳﺖ ﻣﺪﺍﻭﻡ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ . ﺁ= ;ﻧﮕﺎﻩ ﺭﺍﺑﻄﻪ ﺷﻌﻮﺭ ﺑﺎ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻣثبت ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ ﺳﺎﻟﻚ، ﮐﻪ ﺑﺎﺯ ﺁثاﺭ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﺩﺍﺭﺩ، ﺍﻭﺭﺍ ﺑﻤﺮﺍﺗﺐ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﻫﺮﻣﺮﺣﻠﻪ ﺑﻤﺸﻴّﺖ ﻭﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﻭﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺑﺪﺭﻙ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﺮﺳﺪ ﺗﺠﺪﻳﺪ ﺍﺯ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﻭ ﺑﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﭘس ﻋﻤﻠﻴّﺎﺕ ﻓﻴ= 5200;ﻳﻮﻟﻮﮊﻳﻚ ﺗﻦ ﻭﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺩﺭ ﺧﺪﻣﺖ ﺳﺎﻟﻚ ﺩﺭﺁﻣﺪﻩ، ﻭ ﺣﺎﻓﻈﻪ ﻣﺪﺍﻡ ﺧﻴﺎﻧﺖ ﻣﻴﮑﻨﺪ ﻧﻴﺰ ﺗﺒﺪﻳﻞ ﺑﺤﺎﻓ&#= 65224;ﻪ ﻧﻴﺮﻭﻣﻨﺪ ﻣﻴﺸﻮﺩ، ﻭﺍﺑ= 5194;ﺍﻋﺎﺕ ﻣﻨﻄﻘﻰ ﻭ ﺫﻫﻨﻰ ﻭﺣﮑﻤﺘﻬﺎی اﻟﻬﻰ ﺍﻭ ﺻﺪ ﭼﻨﺪﺍﻥ ﻣﻴﺸﻮﺩ . ﮔﻮﺋﻰ ﻃﻔﻞ ﻣﮑﺘﺐ ﻧﺪﻳﺪﻩ ﻣﻠّﺎ ﻭﺩﺍﻧﺸﻤﻨﺪ ﺷﺪﻩ ﺍﺳﺖ . ﺑﺨﺼ= ;ﻮﺹ ﺩﺭﺷﺐ ﻗﺪﺭ ﺷﺸﻢ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ، ﮐ&#= 65258; ﺳﺎﻟﻚ ﺑﺒﺎﻟﺎ ﻭﻣﻌﺮﺍﺝ ﻭﺍﺳﺮاء ﻣﻴﺮﻭﺩ . ﻳﺎ ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕﺮی، ﺭﻭﺡ ﻭ ﻣﻠﺎﺋﻚ ﺩﺭ ﭼﻨﺎﻥ ﺷﺐ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺪﺭﻯ ﺧﻮﺩ ﭘﺎﺋﻴﻦ ﺁﻣﺪﻩ، ﻭﺍﺭﺩ ﺭﻭﺍﻥ ﺍﻟﻬﻰ شاهد ﺷﺪﻩ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭﺍ= ;ﺯ ﺁﻥ ﭘس ﺳﺎﻟﻚ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭ ﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﺭﺍﺩﺍﺭﺩ ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﮐﻪ ﺗﻨﻬﺎ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺷﺪﻩ ﺑﻮﺩ، ﺑﭙ&#= 65166;ﮐﺴﺎﺯﻯ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻰ ﺩﻫﺪ . ولی ﻧﻴﺮﻭﻯ ﻋﻘﻠﻰ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﻣﻠﮑﻪ ﺷﺪﻩ ﺳﺎ&= #65247;ﻚ ﻣﺎﻧﻊ ﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺍﮔﺮ ﺩﺭ ﺿﺮﻭﺭﺕ ﻳﺎﻏﻔﻠﺖ ﺷﺪ ﺑﺎﺯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﻘوﻞ ﭘﻴﺎﻣﺒﺮ ﮔﻨﺎﻫﻰ ﻧﻴﺴﺖ ﮐﻪ ﺣﺘﻰ ثوﺍﺏ ﻫﻢ ﻫﺴﺖ . ﺯﻳﺮﺍ ﺣﮑﻤﺘﻰﺩﺭ ﮔﻨﺎﻩ ﺧﻮﺩ ﺩﺍﺭﺩ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺄﺑﻮﺫﺭ ﺳﺎﻟﻚ ﻣﻄﻴﻊ ﻫﻤﻴﺸﮕﻰ ﺍﻭ ﮐﻪ ﺳﺨﺖ ﺍﺯ ﺍﻳﻦ ﺣﮑﻤﺖ ﮔﻨﺎﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻌﺠّﺐ ﮐﺮﺩﻩ ﺑﻮﺩ ﭘﻴﺎﻣﺒﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﻣﻮﺩ &#= 1593;لیّ ﺭﻏﻢ ﺃﻧﻒ ﺗﻮ ﻳﻌﻨﻰ ﺩﻣﺎغت ﺑﺨﺎﻙ ﻣﺎﻟﻴﺪﻩ ﺷﻮﺩ ﻭ ( إﻥ ﺯﻧﻰ ﻭ إﻦ ﺳﺮﻕ) ﺣﺘﻰ ﺍﮔﺮ ﻣؤﻣﻦ ﺍﻭﻡ ﮐﺮﺩﻩ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﺯﻧﺎﮐﺎﺭﻯ ﻭﺩﺯﺩﻯ ﮐﻨﺪ ﮐﻪ ﻧﺰﺩ ﺍﻋﺮﺍ&= #65167; ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺳﺨﺖ ﻣﻬﻢ ﻫﺴﺘﻨﺪ . ﺑﺎﺯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ثوﺍﺏ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻭﺻﻮﺍﺏ ﻭﺩﺭﺳﺖ ﻣﺤﺴﻮﺏ ﻣﻴﮕﺮﺩﺩ . ﺯﻳﺮ= ﺍ ﺣﺘﻤﺎ ﺣﮑﻤﺖ ﻯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ ﻭ ﻳﺎﺍﻳﻨﮑﻪ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﭘﺬﻳﺮﺍﻯ ثوﺍA= 167; ﻭ ﮔﻨﺎﻩ، ﺍﻳﻦ ﮐﺎﻣﻞ ﺁﻧﻘﺪﺭ ﻣﻘﺎﻡ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺣﺘﻰ ﺟﻬﺎﻧﻴﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻭ ﻗﺮﺑﺎﻧﻰ ﺷﻮﻧ&#= 65194; ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻫﻤّﻴﺘﻰ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺁﻧﻬﺎ ﺑﮑﺎﺭﻣﺎﻫﺎی ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﻣﻴ&= #65198;ﻭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﺯ ﺑﺤث ﺩﻭﺭ ﺷﺪﻳﻢ ﺁﻧﮕﺎﻩ ﺩﺭ1879</span><span lang=3DFA style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻧﻴʌ= 00; ﺩﺭ ﻟﺎﻳﺒﺰﻳﻚ ﺁﺯﻣﺎﻳﺸﮕﺎﻩ ﺭﻭﺍﻥ ﺷﻨﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻰ ﺩﺍﻳﺮ ﺷﺪ، ﮐﻪ ﺭﻭﺍﻥ ﺭﺍ ﻋﻠﻤﻰ ﻣﻄﺎﻟﻌﻪ ﻭﻣﻌﺎﻟﺠﻪ ﻧﻤﺎﻳﻨﺪ . ﻭﻫﻨ= ﻮﺯ ﭘس ﺍﺯ ﻳﻚ ﻗﺮﻥ ﻭ ﺃﻧﺪﻯ ﻫﻤﭽﻨﺎﻥ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻃﺒّﻰ ﺟﻮﺍﻥ ﺍﺳﺖ ﻭ ﺑﺰﻭﺭ ﻣﻮﺍﺩ مُخَدّ= ر ﻭ ﺍﻟﮑﺘﺮﻭﺷﻮﻙ ﻣﻐﺰﻯ ﻭﻳﺎ ﺩﺭﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ تکرار ﮔﻔﺘﺎﺭ ﺑﮕﻮﺵ ﺑﻴﻤﺎﺭ ﺷﻔﺎ ﻳﺎﻓﺘﻪ ﺑﺎﻳﺪ ﺍﺟﺮﺍ ﺷﻮﺩ ﮐﻪ ﺑﺤﺎﻝ ﻗﺒﻠﻰ ﺑﺎﺯ نگرﺩﺪ . ﻭ&#= 65267;ﻠﻴﺎﻡ ﺟﻤس ﺍﻳﻦ ﺍﺻﻮﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ را ﺩﺭ ﮐﺘﺎﺏ ﺧﻮﺩ ﺩﺭ1= 890</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﮐﻪ ﺗﻨﻈﻴA= 250; ﮐﺮﺩ، ﺑﺎﺯ ﻫﻤﺎﻥ ﺁﮔﺎﻫﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﭼﻴﺰﻯ ﺟﺪﺍ ﺍﺯ ﺟﺴﻢ ﻣﻴﺪﺍﻧﺴﺖ . ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻴﻦ ﺁﻧﻬﺎ ﺩﺭ ﺑﻴﻤﺎﺭ ﺗﺮﮐﻴ&#= 65168; ﻣﺠﺪﺩ ﮐﻨﺪ، ﻭ ثاﺑﺖ ﮔﺮﺩﺍﻧA= 194; . ﺗﺎ ﭼﻮﻥ ﺩﻳﮕﺮ= ; ﺍﻋﻀﺎﻯ ﺟﺴﻢ ﻭﺭﻭﺍﻥﻣﺎﺩﻯ ﺭﺍ، ﺗﮑﻴﻴﻒ ﻭﻫﻢ ﺯﻳﺴﺘﻰ ﻭﻇﻴفه اﻯ ﺭﻓﺘﺎﺭﻯ ﺑﺎ ﻣﺤﻴﻂ ﻧﻤﺎﻳﺪ .= ﺍﻧﺘﻈﺎﺭ ﺷﻨﺎﺧﺖ ﺗﺪﺑﻴﺮ ﺍﻟ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 260;ﻰ ﻭﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ ﺍﻳﻦ ﺩﺍﻧﺸﻤﻨ&#= 65194; ﻣﻴﺮﻭﺩ . ﺑﺨﺼﻮ= ﺹ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺍﻃﻔﺎﻝ ﻭ ﺗﻌﻠﻴﻢ ﻭﺗﺮﺑﻴﺖ ﻓﺮﻫ&#= 65256;ﮕﻰ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﻧﻈﺮﻳﺎﺕ ﺍﻭ ﻧ&= #65166;ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞ ﻭ ﺭﺳﻴﺪﻩ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎﻝ ﻋﻘﻠﻰ ﺟﺎﻣﻌﻪ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ&#= 1548; ﺑﺴﻄﺢ ﺍﻳﺪﺁﻝ ﺍﻟﻬﻰ ﻭﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳانند . ﺍﻟA= 170;ﺘﻪ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻌﻤﻮﻟﻰ ﺗﺎﺣﺪّ ﺳﻠﺎﻣﺘﻰ ﺭﻭﺍﻥ، ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺯﻣﺎﻥ، ﻭ ﺟﺎﻣﻌﻪ خویش ﻭﻋﻰ ﻭﺑﻴﺪﺍﺭﻯ ﻭ ﻫﺸﻴﺎﺭﻯ ﻭﺁﮔﺎﻫﻰ، ﺍﻧ= 5204;ﺎﻥ ﺗﺎﺑﻊ ﺟﺴﻢ ﻭﻧﻔس ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻭ ﻫﺴﺖ . ولی ﺑﻌﺪ ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺣﻴﻒ ﺍﺳﺖ، ﮐﻪ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺗﺎﺑﻊ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ گرﺩﺩ ﻭ ﻧﺎﻡ ﻋﻘﻴﺪﻩ ﻭ ﺻﺎﻟﺢ ﺑﺮآن ﻤﻴﮕﺬﺍﺭﺩ، و= 04;ی ﺳﺎﻟﻚ ﻧﻤﻰ ﮔﺬﺍﺭﺩ ﻭﺧﻮﺩﺭﺍ ﺗﺎﺯﻩ ﭘﺮ ﺍﺯ ﻋﻘﺪﻩ ﻭ ﺧﻄﺎ ﻭ ﺧﻠﺎف ﻤﻴﺸﻨﺎﺳﺪ . ﻭ ﺑﺎﻋﻘﻞ ﻭﻧﻔس &#= 1604;َوّامه ﻣﻠﺎﻣﺖ ﮔﺮ، ﺭ&#= 65235;ﺘﺎﺭ خویش ﺩﺭ ﻣﺮﺍﻗﺒﻪ ﻭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺭﺍﺑﻄﻪ ﺑﻬﺘﺮﻯ ﺑﻴﻦ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺷﺪﻩ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺑﺴﺘﻪ ﺑﺪﺍﻭﺭﻯﺍﻟﻬ= 5264; ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻭﺷﺮﻁ ﮐّﺎﻓﻰ ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ .= ﮔﺮﭼﻪ ﮐﻤﺘﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﭘﺎﮐﺴﺎﺯﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺳ= ;ﺎﻟﻚ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﻧﺠﺎﺕ ﻣﻴﺮﺳﺪ&#= 1548; ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺎ ﻫﺮ ﻗﺪﻡ ﭘﻴﺸﺮﻓﺖ ﺳﺎﻟ&#= 65242; ﺻﺎﺩﻕ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﻩ ﻗﺪﻡ ﺟﻠﻮ ﻣﻴﺂﻳﺪ، ﺗﺎ ﺯﻭﺩﺗﺮ ﺳﺎﻟﻚ ﺑﻠﻘﺎﻯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺑﺮﺳﺪ . ﭼﻪ ﺑﻬﺘﺮ که ﺒﻘﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ ﺭﻭﺡ الق= 15;دُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﮐ= ;ﻪ ﺍﻳﻦ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻞ ﻭ ﻣﻘﺎﻡ ﻭ ﻓﻬﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ بالاتر ﻫﺴﺖ . ﺗﺎ ﻓﺮﺿﺎ روح فردی ﺩﺭ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻳّﺖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮ&#= 65165;ﺭ ﻭ ﺷﻬﻮﺩ ﺃﻫﻮﺭﻣﺰﺩﺍ برسد . ﮐﻪ ﺗﺎﺯﻩ ﺍﻳﻦ ﻧﻮﺭ ﺑﺎﺯ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ﻭ ﻫﺎﻫﻮﺕ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺮ ﮔﻮﻧﻪ ﻫﺴﺘﻰ ﻣﻮﺭﺩ ﺗﺼﻮﺭ ﻣﺎ ﻧﻤﻰ ﺑﺎﺷﺪ = . ﻭﻫﻤﭽﻨﺎﻥ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﮔﻮﻳﺎﻥ ﻭ ﺍﻟﻠﻪ ﺃﮐﺒﺮ&= #1548; ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟﻰ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﻭﺭﺳﻴﺪﻩ ﺑﻬﺮﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ، ﻭﻣ= 5194;ﺍﻡ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﺪ . ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺑﻌﺮﺵﺭﺣﻤﺎﻥ= 5251;ﻴﺮﺳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﮐﺎﻣﻠﺎﻥ ﺑﻴﺪﺍﺭﻯ ﻭ ﻫﺸﻴﺎﺭﻯ ﺁﻧﻬﺎ ﺑﺪﺳﺖ ﻭ&= #65165;ﺭﺍﺩﻩ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻣﺪﺑّﺮ ﺭﻭﺡ &#= 65259;ﻤﺰﺍﺩ ﺍﻭ ﺍﺳﺖ . ﻭﻟﺬﺍ ﻣﺪﺍﻡ ﻭﺣﻰ ﻭﺍﻟﻬﺎﻡ ﻭ ﻫﺪﺍﻳﺖ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﻣؤﻣﻦ ﺭﺍ ﺑﻔﻬﻢ ﺧﻄﺎﻯ ﺧﻮﺩ ﻣﺘﻮﺟّﻪ ﻣﻴﮑﻨﺪ . ﻭﺍﮔﺮ ﻫﻢ ﻣﺘﻮﺟّﻪ ﻧﺸﺪ، ﺧﺪﺍﻭﻧ= 5194; ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄﻰ ﺭﺍ ﭼﻨﺎﻥ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ، ﮐﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺨﻄﺎﻯ ﺧﻮﺩ ﻧﺘﻮﺍﻧﺪ ﺑﭙﺮﺩﺍﺯﺩ . ﭼﻪ ﺍﻭﺭﺍ ﺑﺴﻤﺖ ﺩﻳﮕﺮﻯ سوﻕ ﺑﺪﻫﺪ، ﻭﻳﺎ ﺍﮔﺮ ﻋﻮﺍﻣﻞ ﻭ ﺷﺮﺍﻳﻂ ﻭسوﮊA= 257; ﻫﺎﻯ ﺍﻃﺮﺍﻑ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ، ﺍﺯ ﺍﻭ ﺩﻭﺭﺑﻨﻤﺎﻳﺪ= 548; ﻳﺎ ﺗﻦ ﺑﻤﻮﺍﻓﻘﺖ ﻧﻤﻴﺪﻫﺪ . ﺯﻳﺮ= ﺍ ﻓﮑﺮ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﺩﺭﺩﺳﺖ ﺗﺪﺑﻴﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﻳﻢ&#= 1548; ﻭﻗﺘﻰ ﻣﺎ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺑﺮﺍ= 5267;ﻤﺎﻥ ﻣﻰ ﺑﻴﻨﻨﺪ . ﻭﻭ= ;ﻗﺘﻰ ﺣﺮﻓﻰ ﻣﻴﺰﻧﻴﻢ، ﺍﺯ ﺩﻫﺎﻥ ﻣﺎ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻟﺬﺍ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﻭ= 5247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ . = ﮐﻪ ﺧﻄﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧﻬﺎ ثوﺍﺏ ﺳﺎﺯ می گرﺩﺩš= 8; ﺗﺎ ﺧﻮﺩ ﻗﺪﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﺪﺍﻧﻴﻢ، &#= 65261;ﺧﻮﺩ ﻧﻴﺰ ﻫﻤﺎﻥ( ﺍﻳﻦ ﻫﻤﺎﻧﻰ ) ﻣ= ;ﻘﺎﻡ ﺍﻟﻬﻰ ﭘﻴﺮ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺪﺳﺖ ﺁﻭﺭﻳﻢ . ﻫﻔﺖ ﺳﺎﻝ ﮐﻮﺷﺶ ﺑﺠﺎﻯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﺗﻠﺎﺵ ﻋﺒﺎﺩﻯ، ﻭﺑﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ سوﻡ ﺭﻭﺡ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺩﺭﮐﻨﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮐﻪ ﺩﻳ&= #64405;ﺮ ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍ&#= 65255;ﻰ ﺑﺠﻬﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﺗﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺳﻄﻮﺡ ﻋﺎﻟﻰ ﺗﺮ ﻋﻘﻠﻰ، ﭼﻪ ﻭﻇﺎﻳﻒ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، که ثوﺍب ﻨﻮﺭ ﺭب¡= 7; ﺮﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ . ﻭﭼﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ سوﻡ ﺩﺭ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮔﺮﭼﻪ ﺍﻳﻦ ﺯﻣﺎﻧﻬﺎ ﺑﺮﺍﻯ ﺭﻭﺡ ﭼﻮﻥ ﻟﺤظه اﻯ ﻣﻴﮕﺬﺭﺩ . ﻭﻣﺎ ﺍﺯ ﺁﻳﻨﺪه ﻫﺎ ﺑﺎ ﻋﻘﻞ ﺑﺸﺮﻯ ﺻﺤﺒﺖ ﻭﺍﺣﺘﻤ&#= 65166;ﻝ ﻣﻴﺪﻫﻴﻢ، ﮔﻮ= 5163;ﻰ ﺟَﻨﻴﻨﻰ ﻫﺴﺘﻴﻢ ﮐﻪ ﺑﺮﺍﻯ ﺟَﻨﻴﻦ ﺩﻭﻗﻠﻮﻯ ﺧﻮﺩ&#= 1548; ﺩﺭﺑﺎﺭﻩ ﺯﻧﺪﮔﻰ ﭘس ﺍﺯ ﺗﻮﻟﺪ ﺧﻮﺩ ﺩﺭ ﺟﻬﺎﻥ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ که ﻭﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺧﻮﺩ میباشد . ʋ= 53;ﮔﺎﻫﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺪﻭﻥ ﻫﺮ ﻣﻘﺪﻣﻪ ﻭﺗﻔﮑّﺮﻯ ﺑﺮﺍﻯ ﻫﺮ ﻣﺸﮑﻞ، ﺑﺨﺼﻮ= 5209; ﺩﺭ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺁﻣﺎﺩﻩ درﺩﺭﺁﺳﺘﻴﻦ A= 193;ﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻳﻠﻴﺎﻡ ﺟﻤس ﻧﻴﺰ ﻋﻘﻞ ﻣﺎﺩﻯ ﺭﺍ، ﺑﺪ&#= 65261;ﻥ ﺗﻤﺮﻳﻦ ﻭ ﺗﺠﺎ&= #1585;بّ ﻭ ﺑﺎﻧﻔﻌﺎﻝ ﻭ ﺍﺭﺍﺩﻩ ﺫﺍﺗﻰ ﮐﺸﺎﻧﺪ . ﺣﺘﻰ ﻭﺟﻮﺩ ﻋﻘﻞ ﻫﻢ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭﺍﻭ ﺣﺘﻰ ﺁﮔﺎﻫﻰﻭﻋﻘﻞ ﺭﺍ ﻧﻴﺰ ﻣﺸﮑﻮﻙ ﺩﺍﻧﺴﺖ . ﺯﻳﺮﺍ ﺍﻳﻦﻋﻘﻞ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ&#= 1548; ﭘس ﺍﺯ ﻣﺮﮒ ﻭﺟﻮﺩﻯ ﻧﺪﺍﺭﺩ . ﻭﺍﮔﺮ ﺑﺎﺷﺪ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻫﻤﺎﻥ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺪﺍﻥ ﻣﺴﺦ ﻣﻴﺸﻮﺩ . ﻭ ﻳﺎ ﻫﻤﭽﻨﺎﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻭﺑﺪﺍﺋﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﻧﻴﺰ ﻋﻘﻞﻧﻤﻰ ﺧﻮﺍﻧﻴﻢ . ﻭﺟز&= #1569; ﻏﺮﺍﻳﺰ ﻭ ﻟﮑّﻪ ﻫﺎﻯ ﺳﻴﺎﻩ ﺩﻝ ﻣﻴﺪﺍﻧﻴﻢ . ول&#= 1740; ﻋﻘﻞ ﺳﺎﻟﻚ ﺑﻌﻘﻞ لَوّام= ه ، ﻭ ﻋﻘﻞ ﮐﺎﻣﻠﺎﻥ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﻭﮐﻠّﻰ ﺭﺳﻴﺪﻩ، ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭ&= #65255;ﺪ ﺭﺍﺩﺭ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﻨﺪ . ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ . ﮔﺮﭼﻪ ﺍﺯ ﻫﺮ ﺻﺪ ﻭﺍﺻﻞ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﻣثاﻝ، A= 267;ﮑﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﻣﻔﻴﺪ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﮔﺮﺩﺩ . ﺗﺎﻭﺳﻴ= له ای ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﻭﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺑﺎﺷﺪ . ﮐﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﻭ ﻓﺮّ ﻭﺷﺎﻫﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ . ﻭﻧ= ;ﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺑﺮﻣﺮﺩﻡ ﻧﺎﺑﺎﻭﺭﺍﻥ ﺍﻟﻮﻫﻴّﺖ ﺍﻳ= 5254; ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﻭﻣﺒﻌﻮث ﺍﻟﻬﻰ ﺷﺪﻩ . ﺩﺭ ﮐﻨﺎﺭ ﻭﻳﻠﻴﺎﻡ ﺟﻤس ﺳﺘﺎﻧﻠﻰ ﻫﺎﻝ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺵ ﻭﺭﺍثی ﻭﻣﻴﺮﺍث ﮊﻧﺘﻴﮑﻰ ﺭﺍ ﺩﺭ ﮐﺎﺭ ﺭﻭﺍﻥ = ﺷﻨﺎﺳﻰ ﺧﻮﺩ ﺗﻄﺒﻴﻖ ﮐﺮﺩ . ﻭﺑﻬﻤﺎﻥ ﻧﺘﺎﻳﺞ ﻭﻳﻠﻴﺎﻡ ﺟﻤس ﺭﺳﻴﺪ . زﻳﺮﺍ ﺍﻧﺴﺎﻥ ﮐﻪ ﺟﻮﺍﻥ ﺑﺎﺷﺪ، &#= 65193;ﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﺍﻃﻔﺎ&#= 65245; ﻭﺑﻴﻤﺎﺭﺍﻥ، = 5165;ﻳﻦ ﺑﺮﺭﺳﻰ ﻭﺭﺍث= 740; ﺻﺎﺩﻕ ﺍﺳﺖ . ﻭﻟ= ;ﺬﺍ ﻭﻯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺑﻴﻮﻟﻮﮊﻳﮑﻰ ﮐﺸﻴﺪﻩ ﺷﺪ، ﻭ&#= 65165;ﺯ ﺭﻓﺘﺎﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺍﻟﻬﺎﻡ ﮔﺮﻓﺖ .= ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻣﺮﺍﺗﺐ ﺣﻴﻮﺍ&#= 65255;ﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺖ . ﻭﺩﺭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﺍﻳﻦ ﻓﮑﺮ ﺩﺭﺳﺖ ﺍﺳﺖ . ولی ﻧﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻭﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﺪ . ولیﺍ= 5183;ﺮﺍﻯ ﺍﺳﺘﺒﻄﺎﻥ ﻭ ﺩﺭﻭﻥ ﺑﻴﻨﻰ ﻣﺤﻘﻖ ﻭﻧﺘﺎﻳﺞ ﻋﻘﻠﻰ ﺁﻥ، ﺩﺭ ﺍﺳﺘﺒﻄﺎﻥ ﺩﻳﮕﺮﺍﻥ ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺩﻳﮕﺮﻯ ﺭﺍ ﺭﻭﺍﻧﮑﺎﻭی ﮐﻨﺪ . ﭘﻴﺮ ﻃﺮﻳﻘﺖ ﻧﻴﺰ ﻫﺮ ﻣﺮﺣﻠﻪ ﺳﻠﻮﮐﻰ ﺭﺍ ﻧﻴﺰ ﻗﺒﻠﺎ ﺩﻳﺪﻩ ﻭﻣﻴﺸﻨﺎﺳﺪ . ث&= #1608;ﺭﺍﻧﺪﻳﻚ ﻭﺩﻳﮕﺮﺍﻥ ﺭﻭﺷﻬﺎﻯ ﻣﺎﺩﻯ ﺭﺍﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺑﮑﺎﺭ ﺑﺮﺩﻧﺪ .= ﻭﺑﮑﻠّﻰ ﺁﮔﺎﻫﻰ ﻋﻘﻠﻰ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻨﺪ . ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﮊﻧﺘﻴﮑﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺑﻨﺘﺎﺞ ﺁ&= #1586;ﻣﺎﻳﺸﮕﺎﻫﻰ ﻭﻣﻮﺿﻮﻋﻰ ﺃﺑ&#= 64395;ﮐﺘﻴﻮ ﺧﻮﺩ ﺍﮐﺘﻔﺎ ﮐ&= #65198;ﺩﻧﺪ .ﺩﺭ (ﻣﮑﺘﺐ ﺭﻓﺘﺎﺭﻯ ﺑﻴﻬﺎﻭﺭﻯ) ﻣﺸ&= #64401;ﻞ ﺍﺳﺎﺳﻰ ﺁﻧﻬﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻨﺎﺧﺖ ﻣﮑﺎﻧﻴﺰﻡ ﺑﺴﻴﻂ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﺑﻮﺩ . ﮐﻪ ﺟﻤﻌﺎ ﺍﻳﻦ ﻣﮑﺎﻧﻴﺰﻡ ﺭﻓﺘﺎﺭﺟﺴﻢ ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ ﻭﻣﻴﺨﻮﺍﻫﺪ ﺍﺯ ﻭﺭﺍﻯ ﺍﻋﻀﺎ ﻭ ﺍﻋﺼﺎ&= #65167; ﻭﺟﺴﻢ ﺑﻌﻘﻞ ﻭﺭﻭﺍﻥ ﻭ ﻋﻠّﺖ ﺭﻓﺘﺎﺭ ﺑﺮﺳﻨﺪ ﺩﺭﺗﺤﺼﻴﻞ ﺟﺰﺋﻴّﺎﺕ ﺍﻳﻦ ﺗﺮﮐﻴﺐ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﻋﺎﺩﺕ ﺩﺭﺳﺖ ﺍﺳﺖ . ﻭﺍﺗﺴﻮﻥ ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﻃﻔﻞ ﺟﺪﻳﺪ ﺍﻟﻮﻟﺎﺩﻩ ﺭﺍ ﻧﻤﻮﻧﻪ ﺭﻓﺘﺎﺭ ﺑﺪﺍﺋﻰ ﻣﻴﺪﺍﻧﺪ ﻫﻤﺎ&#= 65253; ﻫﺎ ﺍﻓﻌﺎﻝ ﺍﻧﻌﮑﺎﺳﻰ ﺳﺎﺩﻩ ﺭﺍ، ﮐﻪ ﺑﻌﺪﺍ ﺭﻓﺘﺎﺭ &= #1705;ُلّ ﺟﺴﻢ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ ﻣﻴﺒﺎﺷﺪ ﭼﻮﻥ ﺍﻃﻔﺎﻝ ﻭ ﺑﻴﻤ&= #65166;ﺭﺍﻥ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﮐﺎﺭ ﺃﻃﺒّﺎﻯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻫﺴﺘﻨﺪ . ﻭﺟﺴﺘ= ﻦ ﻣﮑﺎﻧﻴﺰﻡ ﻫﺎ ﺩﺭ ﺍﻃﻔﺎﻝ ﺻﺤﻴﺢ ﺍﺳﺖ . ول&= #1740; ﻫﻤﺎﻥ ﻣﮑﺎﻧﻴﺰﻡ ﻋﺎﺩﺍﺕ ﺑﺮﺍﻯ ﻣثاﻝ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ صادق ﻧﻴﺴﺖ . ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﻋﺎﺩﺕ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺍﺳﺖ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﻣﮑﺎﻧﻴﺰﻡ ﻋﺎ&#= 65193;ﺍﺕ ﻓﺮﻕ ﺩﺍﺭﺩ . ﺩﺭ ﻫﺮ مَرحله ای ﻳﻚ ﻣﮑﺎﻧﻴﺰﻡ ﺑﺮﺍﻯ ﺍﻋﻤﺎﻝ ﻧﻔس ﻭﺭﻭﺍﻥ ﻫﺴﺖ . ولی ﻋﻠﺎﺝ ﻫﻤﻪ ﺁﻧﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺨﻠﻴﻪ ﻳﮑﺠﺎ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﻭﺗﮑﺎﻣﻞ، ﻣﮑ= 5166;ﻧﻴﺰﻣﻬﺎﻯ ﺑﺮﺗﺮ، ﮐﺎﺭ ﺧﻮﺩ ﺭﺍ ﻣﻴﮑﻨﻨﺪ، که ﺤﺘﻤﺎ ﺯﻳﺮ ﻧﻈﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﺍﺯ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﭘﺎﻭﻟﻮف اﺳﺘﻔﺎﺩﻩ ﺷﺪﻩ، که هماﻥﻋﮑس اﻟﻌﻤﻠﻬﺎﻯ ﺧﻮﺩﮐﺎﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ است ، ﮐﻪ ﻣﺤﺮﮐﻬﺎﻯﻋﺎ= 5193;ﺕ ﻣﻴﺒﺎﺷﻨﺪ ﺩﺍﻧﺴﺘﻦ ﻋﻠّﺖ ﺳﺮﻋﺖ ﺍﻓﻌﺎﻝ ﺍﻧﻌﮑﺎﺳﻰ، ﻭ= 5187;ﺮﮐﺎﺕ ﻋَﺸﻮﺍﺋﻰ ﻏﻴﺮ ﻣﻨﻈﻢ ﻭ ﻫﺮﻃﻮﺭ ﮐﻪ ﺷﺪ&= #1548; ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯﻣ= 4401;ﺘﺐﺭﻓﺘﺎﺭﻯ ﺩﺍﻧﺴﺘﻪ ﺍﺳﺖ .= ﻋﺎﺩﺍﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ، ﻫﺮ ﻳﻚ ﺭﻭﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﻯ ﺗﺸﮑﻴﻞ ﻣﻴﮕﺮﺩﺩ . ﻭﺍﺯ ﻣﺤﻴﻂ ﺑﻄﻮﺭ ﺷﺮﻃﻰ ﺃثر ﻣﻴﮕﻴﺮﺩ . ﺍﻧﻌ= ﮑﺎس ﺷﺮﻃﻰ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺟﺴﻤﻰ ﺩﺭ ﻃﻔﻞ ﺷﺒﻴﻪ ﺣﻴﻮﺍﻥ ﺍﺳﺖ، ولی ﺩﺭﻣﺮﺍﺗﺐ ﺑﺰﺭﮔﺴﺎﻟﻰ ﻭﺑﻴﻤﺎﺭﺍﻥ ﺗﺎ ﮐﺎﻣﻠﺎﻥ ﺍ&= #65247;ﻬﻰ، ﻫﻤﮕﻰﺍﺯ ﻧﻮﻉ &= #65165;ﻧﻌﮑﺎس ﺷﺮﻃﻰ ﻧﻴﺴﺘﻨﺪ، ﺑﻠ= 4401;ﻪ ﺍﺯﻧﻮﻉ ﺳﺎﻳﺒﺮﻴﺘﻴﮑ= 5260;ﺎﻯ ﺩﺭ ﺗﮑﺮﺍﺭ ﻭﺗﻤﺮﻳﻨﺎﺕ ﻧﻔﺴﺎﻧﻰ ﻭﻋﻘﻠﺎﻧﻰ ﻣﻴﺒﺎﺷﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻧﺸ= 5256;ﺎﺳﺎﻥ ﺭﻓﺘﺎﺭﻯ ﻣﺘﻔّﻖ ﺑﺮ ﻋﻨﺎﺻﺮ ﺳﻠﻮﮐ&#= 65264;، ﻣﺎﻫﻴّﺘﻰ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 4401;ﻰ ﺩﺍﺭﺩ . ﻭ ﺷﻌﻮﺭ ﺭﺍ ﻳﻚ ﺃﻣﺮ ﻏﺎﻣﺾ ﻭﻣﺒﻬﻢ ﺩﺍﻧﺴﺘﻨﺪ ول= 40; ﺑﺮﺳﺮ ﺍﻳﻦ ﺍﺧﺘﻠﺎﻑ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ، ﮐﻪ ﺍﻳﻦ ﻋﻨﺎﺻﺮ ﺍﺯ ﻟﺤﻈﻪ ﺗﻮﻟﺪ ﻣﺸﮑﻞ ﺍ&= #65197;ثی ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ .= ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﺻﻔﺎﺕ ﺍﺻﻠﻰ ﺑﺸﺮ ثاﺑﺖ ﻭ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ ﻣﻴﺒﺎﺷﺪ ﻳﺎ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﻋﻨﺎﺻﺮ ﺑﻌﺪﻫﺎ ﺩﺭ ﻣﺤﻴﻂ، ﺑﺎﺍﺳ= 5176;ﻔﺎﺩﻩ ﺍﺯ ﻧﺮﻣﺶ ﻧﺴﺒﻰ ﻭ ﺗﮑﻴﻴﻒ ﻭﻫﻢ ﺭﻧﮕﻰ ﻭﻫﻢ ﺯﻳﺴﺘﻰ ﻧﺎﻣﺤﺪﻭﺩ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪ . ﺍﻟﺒﺘ= ﻪ ﺷﻌﻮﺭ ﻃﻔﻞ ﻣﺒﻬﻢ ﺍﺳﺖ، ﻭ&#= 65175;ﺎﺑﻊ ﺻﻔﺎﺕ ﮊﻧﺘﻴﮑﻰ ﺑﺮﺣﺴﺐ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﻭﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻫﻨﻮ= ﺯ ﻣﻔﻬﻮﻡ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺤﺴﻮب ﻨﻤﻴﺸ= 5262;ﺩ . ولی ﺩﺭﺑﺰﺭگ ﺴﺎﻟﺎﻥ ﺗﺎﺑﻊ ﻧﻔس ﺁﻟﻮﺩﻩ ﺑﺎ ﻣﺤﻴﻂ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺎﻋﻘﻞ ﺟﺰﺋﻰ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺩ= ﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺷﻬﻮﺩ ﻭﺍﺿﺢ، ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﮐﺎﻣﻞ ﻭﮐﻠّﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﻣﺮﺑﻮﻃﻪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺩﺭ ﺩﺳﺖ ﻣﺮﺍﺗب اﻟﻬﻰ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ .= ﻓﻄﺮﺕ ﺍﻭﻝ ﻭﺍﺳﺘﻌﺪ&#= 65165;ﺩ ﻧﺎﺷﻰﺍﺯ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺨ&= #65210; ﺍﺳﺖ، ﮐﻪ ﺧﺎﺹ ﺧﻮﺩ ﺍﻭ ﺍﺳﺖ . ᥾= 1; ﺍﻳﻦ ﻭﺿﻊ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ شخص ﻣﻴﺒﺎﺷﺪš= 8; ﺗﺎ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﺑﻴﺸﺘﺮﻯ ﺑﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ، ﺑﺎﺭﺍ= 5193;ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻗﺪﺭﺕ ﺗﺮﻙ ﮐﺮﺍﻣﺎت ﻤﻘﺎﻡ ﻓﻌﻠﻰ ﻭ ﺍﺯ ﺑﻬﺸﺖ ﮐﻨﻮﻧﻰ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ خویش،= ; ﺩﺳﺖ ﺑﺮﺩﺍﺭﺩ، ﺗﺎ ﻓﻄﺮﺕ ﺧﻮﺩ ﺭﺍ ﺑﻔﻄﺮﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺎﻧﺪ، ﮐﻪ ﺣﺘﻰ ﺟﺎﻥ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﺪﻫﺪ، ﻭﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﺗﺎ ﺑﺠﺎﻧﺎﻥﺍﻟﻬ= 5264;ﺭﻭﺡالقُدُ= 87;ﻭﺍﺣﻮﺍﻝﻣﺮﺑ= ﻮﻃﻪﺑﺮﺳﺪ . ثوﺭﺃﻧﺪﻳﻚ ﻭ ﻣﺎﮐﺪﻭناﻝ ﻃﺮﻓﺪﺍﺭ ﻧﻈﺮﺍﻭﻝ، ﻭﺍ= 5199; ﺳﻴﺴﺘﻤﻰ ﺍﺯ ﻏﺮﺍﻳﺰ ﻣﻮﺭﻭثی ﺪﺍﻧﺴﺘﻨﺪ . ﭼﻮ= ﻥ ﺍﺳﺘﻌﺪﺍﺩ ﮐﺴﺐ ﺩﺭﻭﻧﻰ ﺑﺎ ﺗﻮﻟﺪ ﻫﺴﺖ = . ولی ﻫﻨﻮﺯ ﮐﺴﺐ ﺟﺪﻳﺪ ﻣﺴﺄﻟﻪ ﺩﻳﮕﺮﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺗﺎﺑﻊ ﺻﻮﺭﺕ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﺍﻭ، ﻭﺗ&#= 65166;ﺑﻊ ﻣﺤﻴﻂ ﺍﺳﺖ . ﺩﺭ ﺍﻳﻦ ﻓﻄﺮﺕ ﺩﻭﻡ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺗﺨﻠﻴﻪ ﻭﺭﻫﺎ ﺷﻮﺩ . ﻭﻧﻪ ﺁثاﺭ ﻋﻤﻠﻴﺎA= 173; ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 4401;ﻰ ﻃﻔﻮﻟﻴّﺖ، ﮐA= 258; ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﺑﺎﺷﻨﺪ ﺗﺎ ﻃﻔﻞ ﺯﻧﺪﻩ ﺑﻤﺎﻧﺪ . ﻭ ﺍﻳﻦ ﺧﺎﺹ ﺟﺴﻢ ﺍﺳﺖ = . ولی ﻋﺎﺩﺍﺕ ﻣﺤﻴﻄﻰ، ﺧﺎﺹ ﻓﮑﺮ ﻭﺭﻭﺍﻥ ﻭ ﻫﻮﺵ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻋ= ;ﺎﺩﺍﺕ ﻭﻧﻪ ﻏﺮﺍﻳﺰ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺗﺨﻠﻴﻪ ﮔﺮﺩﻧﺪ، ﮐﻪ ﻣﺎﻧﻊ ﮐﺎﺭ ﺗﺨﻠﻴﻪ ﻧﻔس ﺍ&#= 65251;ّﺎﺭﻩ ﻳﺎ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﻭﻋﻘﻞ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ . ﺗﺎ ﺑﻌﻘﻞ ﮐﻠّﻰ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ . که ﺁﻧﮕﺎﻩ ﻣﺴﺄﻟﻪ ﺗﺨﻠﻴﻪ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺑﺤﺪّ ﮐﻔﺎﻳت از ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﭘﺎﮐﻰ ﻫﺴﺖ . ﮔﺮ= ;ﭼﻪ ﺑﺎﺯ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺍﺩﺍﻣ= 5258; ﺗﺨﻠﻴﻪ ﺑﻴﺸﺘﺮ ولی ﻧA= 258; ﺍﺟﺒﺎﺭﻯ ﻣﻴﺪﻫﻨﺪ . ﻭﺍﺯ ﻃﺮﻳﻖ ﺗﺤﻠﻴﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻭ&= #64400;ﺴﺐ ثوﺍﺑﻬﺎﻯ ﺫﺧA= 268;ﺮﻩ ﺁﺧﺮت ﻤﻴﮑﻨﻨ= 5194; . ثوﺭﺃﻧﺪﻳﻚ ﻣﻴﮕﻮﻳﺪ، ﺑﺎ ﺗﻮﻟﺪ ﺗﻤﺎﻳﻠﺎﺕ ﮐﺎﻣﻠﺎ ﻣﺸﺨّﺺ ﺷﺪﻩ، = 5261; ﺑﺮﺍﻯ ﭘﺬﻳﺮﺵ ﺭﻓﺘﺎﺭﻯ ﺑﻌﺪﻯ ﺁﻣﺎﺩﻩ ﺍﺳﺖ . ﻳﺎ ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻓﺼﻞ ﻧﻮﻋﻰﻫﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎﻳﺪ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ . ﮐﻪ ﺁﻧﻬﺎﺭﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻤﺎﻳﺪ، ﮐﻪ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ، ﺩﺭ ﻓﺼﻞ ﺑﺎﻟﺎﺗﺮ ﺑﺸﺮﻯ ﻭ ﻳﺎ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺍﻳﻦ ﺗﻤﺎﻳﻠﺎﺕ ﻣﻴﺮﺍث ﮊﻧﺘﻴﻚ ﺍﻧﺴﺎﻥ، ﺭﻭﺍ= 5169;ﻄﻰ ﺑﻨﻔﻊﺍﺳﺘﺠﺎ= 5169;ﺖ ﻭ ﭘﺎﺳﺦ ﻣثبت ﺩﺍﺩﻥ ﺟﺪﻳﺪ ﺍﺳﺖ . ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﮐﺸﺶ ﻧﺪﺍﻧﺴﺘﻪ ﺍﺯ ﻋﻠت ﺁﻥ . ﮐﻪ ﻫﺮﮐس ﺩﺭﻧﻈﺮ ﺍﻭﻝ، ﻭ ﺑﺪﻭﻥ ﺩﻟﻴﻞ ﻭﺍﺳﺘﺪﻟﺎﻝ ﻗﺒﻠﻰ ﻧﺴﺒﺖ ﺑﻤﻮﺿﻮﻉ ﻳﺎ ﺷﺨﺼﻰ ﻳﺎ ﻓﮑﺮﻯ ﺩﺍﺭﺩ ﮔﺮﭼﻪ ﺍﻳﻦ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺍﻳﻦ ﺗﻤﺎﻳﻠﺎﺕ ﺫﺍﺗﻰ ﺩﺭ ﻧﻄﻔﻪ ﻭﮊﻧﺘﻴﻚ ﻭﺍﻟ&#= 65194;ﻳﻦ ﻣﻴﺪﺍﻧﻨﺪ، ﺩ= 5197; ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻃﻔﻞ، ﻗﺒﻞ ﺍﺯ ﺩﺧﻮﻝ ﺩﺭ ﻧﻄﻔﻪ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻭﺍﻟﺪﻳ= ﻦ ﺗﻨﻬﺎ ﺩﺭ ﺑﺮﺧﻰ ﺻﻔﺎﺕ ﺟﺴﻤﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﻃﻔﻞ ﺃثر ﺑﺎﻗﻰ ﻣﻴﮕﺬﺍﺭﻧﺪ ﮔﻮﺋﻰ ﺍﺯﮐﺮﻭﻣﻮسوʌ= 51;ﻬﺎﻯ ﺟَﻨﻴﻦ، ﺗﻨﻬA= 166; ﺑﺮﺧﻰ ﺍﺧﺘﺼﺎﺹ ﺑﺘﮑﺎﻣﻠﺎﺕ ﺁﻳﻨﺪﻩ ﺩﺍﺭﺩ&#= 1548; ﻭ ﺑﻘﻴﻪ ﮐﺮﻭﻣﻮسوﻣﻬʋ= 66;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻧﺒﺎﻟﻪ ﺣﻴﺎت ﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻗﺒل ﺒﺸﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺯ ﻭﺍﻟﺪﻳﻨﻬﻢ ﻣﻴﮕﻴﺮﺩ . ﺩﺭﺣ= ﺎﻟﻴﮑﻪ ﺩﺭ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺃﺧﻴﺮ ﻣﻬﻨﺪﺳﻰ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺷﻦ ﺷﺪﻩ، ﮐ&#= 65258; ﺣﺘﻰ 95</span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺩﺭ ﺻﺪ ﮊﻧﻬﺎ ﻭﮐﺮﻭﻣﻮسوﻣʌ= 60;ﺎﻯ ﺍﻧﺴﺎﻥ، ﺍﺯ ﺩﻭﺭﻩ ﮔﻴﺎﻫﻰ ﻭﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺍﻟﺒﺘﻪ ﺍﺯ ﺳﻠﺴﻠﻪ ﺍﺟﺪﺍﺩ ﺑﺎﻭﻟﺎﺩ ﻣﻴﺮﺳﺪ، ﻭ ﺭﺑﻄﻰ ﭼﻨﺪﺍﻥ ﺑﮑﺮﺍﻣﺎﺕ ﺑﺎ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﻔﻌﻞ ﻃﻔﻞ، ﺑﺨﺼﻮﺹ ﺗﺤﻘﻖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﺪﺍﺭﺩ .= ﻭﻟﺬﺍ ﺍﻃﻔﺎﻝ ﺩﺭ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﺧﻮﺩ ﺗﺼﺮﻓﺎﺕ ﻭﻳﮋه اﻯ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﺮﺍﺩﺭﺍﻥ ﻭﺧﻮﺍﻫﺮﺍﻥ ﺣﺎﻣﻞ ﻫﻤﺎﻥ ﮊﻧﺘﻴﮑﻬﺎﻯ ﻭﺍﻟﺪﻳﻦ ﻭ ﺍﺟﺪﺍﺩ ﺣﻴﻮﺍﻧﻰ ﻭﮔﻴ&#= 65166;ﻫﻰ ندارند، ﻭ ﺩﺭ ﺑﺮﺧﻰ ﺍﺯ ﮐﺮﻭﻤﻮسوﻣﻬʋ= 66; ﺁﻥ ﮔﻮﻧﻪ ﺗﺼﺮﻓﺎﺕ ﺷﺨﺺ &= #64344;ﻴﺪﺍ ﻧﻤﻴﺸﻮﺩ . ﻫﻤﺎ= ﻥ ﻃﻮﺭ ﮐﻪ ﮐﺮﻣﻮ&= #1587;وﻣﻬﺎﻯ ﻣﻌﺮﻭﻑ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> x </span><span lang=3DAR-SA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> y </span><span lang=3DAR-SA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﺹ ﻣﺸﺨّﺼﺎﺕ ﺑﺪﻧﻰ ﭘﺴﺮ ﻭﺩﺧﺘﺮ ﺩﺭ ﺟﻨﺴﻴّﺖ ﻣﻴﺒ= 5166;ﺷﺪ . ﺑﺎﺯ ﺧﺎﺹ ﺑﺪﻧﻰ ﺍﺳﺖ، ﻭ&#= 65259;ﻤﺮﺍﻩ ﺻﻔﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﺟﺴﻤﻰ ﺍﻳﻦ ﺩﻭ ﺟﻨس ﮐﻪ ﺭﺑﻂ ﺯﻳﺎﺩ&= #65263; ﺩﺭ ﻓﮑﺮ ﻭﺭﻭﺍﻥ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﺃثر ﻣﻨﻔﻰ . ﻭ ﺍﮔﺮ ﮐﻨﺘﺮﻝ ﺍﺭﺍﺩﻯ ﺳﺎﻟﻚ ﺍﺯ ﺻﻔﺎﺕ ﺟﻨﺴﻰ ﻭ ﺟﺴﻤﻰ ﺻﻮﺭﺕ ﮔﻴﺮﺩ، &#= 65153;ﻧﮕﺎﻩ ﺍﻣﮑﺎﻥ ﺗﺼﺮﻓﺎﺕ ﻋﻘﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮ&= #65193;ﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮔ= ;ﺮﭼﻪ ﻇﺎﻫﺮﺍ ﮐﻨﺘﺮﻝ ﺻﻔﺎﺕ ﮐﺮﻭﻣﻮسوﻣﻬʋ= 66;ﻯ ﺟﻨﺴﻰ ﻭ ﺟﺴﻤﻰ&= #1548; ﺩﺭ ﺣﮑﻢ ﺗﻀﻌﻴﻒ ﻭﺣﺘﻰ ﮐﻮﺗﺎه کرﺩﻥ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﺍ&= #65203;ﺖ . ﺑﺎﺯ ﻣﻨﻄﻖ ﺑﺎﻟﺎﺗﺮ ﺳﺎﻟ&#= 65242; ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻨﺠﺮ ﺗﮑﺎﻣﻞ ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ&#= 1548; ﻣﻬﻢ ﺗﺮ ﻭﺑﺎ ﺍﺭﺯﺵ ﺗﺮ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﺻﻔﺎﺕ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻣﻴﺪﻫﺪ ﺟﺎﻟﺐ ﺗﺮ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﮐﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺑﺎ ﻋﻘﻞ ﮐﻠّﻰ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺩﺭ ﻣﺎﻫﻴّﺖ ﺭﻭﺣﻰ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺩﺍﺭﺩ، ﻫﻤﭽﻨ= 5166;ﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺘﻤﺎﻡ ﺻﻔﺎﺕ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ ﺧﻮﺩﻭﺍﺳﺘﻔﺎ= 5193;ﻩ ﺍﺯ ﺧﻮﺍﺳته هاﻯ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﺯﻳﺮﺍ ﻗﺎﺩﺭ ﺑﺒﻄﻠﺎﻥ ﺑﻬﺮﻩ ﻫﺎﻯ ﺟﺪﻳﺪ ﺭﻭﺡ ﺍﻟ&= #65260;ﻰ ﻭﻋﻘﻞ ﮐﻠّﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻤﻴﺸﻮﺩ . ﻳﻌﻨ= ﻰ ﺍﮔﺮ ﺳﮑس ﺑﺎﻋث ﺿﻌﻒ ﺍﻋﺼﺎﺏ ﻣﻐﺰ ﻭﻣﻮﺍﺩ ﺣﻴﺎﺗ&#= 65264; ﻣﻐﺰﭼﻮﻥ ﭘﻮﺗﺎﺳﻴﻮﻡ ﻭ ﻓﺴﻔﻮﺭ ﻭﻏﻴﺮﻩ ﻣﻴﺸﻮ&#= 65193;، ﻟﺬﺍ ﻗﺪﺭﺕ ﺗﻤﺮﮐﺰ ﻭ ﺗﻌﺎﻟﻰ ﻓﮑﺮ ﺭﺍ ﺩﺭ ﺳﺎﻟﻚ، &= #64380;ﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻥ ﻏﻴﺮﺳﺎﻟﻚ ﮐﻢ &= #65261;ﮐﻤﺘﺮ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺯﻳﺎﺩﻩ ﺧﻮﺍﻫﻰ ﻭﺧﻮﺍﺳته ها᥾= 3; ﺟﺴﻤﻰ ﻭ ﺭﻭﺍﻧ&= #65264; ﺣﺪّ ﺍﺷﺒﺎﻉ ﻧﺪﺍﺭﺩ . ﭘس ﻗﻬﻘﺮﺍﻯ ﻗﺪﺭﺕ ﻣﺎﺩﻯ ﻣﻐﺰ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﻭﺿﻌﻒ ﻗﻬﻘﺮﺍﺋﻰ ﺻﻔﺎﺕ ﻧﻮﻋﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺪﺍﻡ ﮐﻢ ﻭﮐﻤﺘﺮ ﻣﻴﺸﻮﺩ . ﺍﻣﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﭼﻨﻴﻦ ﻧﻴﺴﺖ، &#= 65261; ﻟﺬﺍ ﻟﺬﺕ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺰ ﻋﻤﻠﺎ ﺩﺭ ﺻﻮﺭﺕ ﺍﺟﺮﺍ ﭼﻨﺎﻥ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺍﻧﺪ . ﻭ ﺑﻘﻮﻟﻰ ﺭﻭﺍﻥ ﮐﺎﻣﻞ ﺩﺭ ﻫﻤﺒﺴﺘﺮﻯ ﺑﺎ ﺯﻧﺎﻥ، ﺗﻨ&#= 65260;ﺎ ﺑﻘﺼﺪ ﺧﺪﻣﺖ ﻭﺭﺍﺿﻰ ﮐﺮﺩﻥ ﺯﻧﺎﻥ ﻋﻤﻞ ﻣﻴ&= #64401;ﻨﻨﺪ، ﻧﻪ ﺑﻘﺼﺪ ﻟﺬﺕ ﺧﻮﺩ . ﺯﻳﺮﺍ ﺍﮔﺮ ﺣﺘﻰ ﻟﺬﺗﻰ ﻫﻢ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺩﺭ ﺟﺴﻢ ﺩﺳﺖ ﻧﺪﺍﺩ، ﺑﺎﻋث = 5255;ﺎﺭﺿﺎﻳﺘﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﺑﺎﺯ ﻧﻤﻴﺘﻮﺍﻥ ﺍﻧﮑﺎﺭ ﮐﺮﺩ، &#= 64400;ﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﻮﺟّﻪ ﮐﺎﻣﻠ= 5166;ﻥ ﺑﺠﺴﻢ ﻭﺟﻨس ﺍﺯ ﺑﻬﺮﻩ ﻫﺎﻯﺍﻟﻬﺎﻣﺎ= 5173; ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﮐﻢ ﺷﻮﺩ . ولی ﺁﻧﭽﻪ ﻋﺎﻣﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻫﺴﺖ، = 5261;ﺿﻊ ﻗﻮﻯ ﻳﺎ ﺿﻌﻴﻒ ﺟﺴﻢ ﻭﻣﻐﺰ ﻭﺭﻭﺍﻥ ﻧﻴﺴﺖ&#= 1548; ﺑﻠﮑﻪ ﺑﺮﺣﺴﺐ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺯ ﺭﻭﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭ ﺷﺮﺍﻳﻄﻰ ﺭﺍ ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﭘﻴﺶ ﭘﺎﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﮕﺬﺍﺭﺩ . ﮐﻪ ﺍﻧﮕﻴﺰﻩ مثب= 8;ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻳﺎ ﻣﺤ᥾= 8;ﻂ ﺍﻃﺮﺍﻑ ﮐﺎﻣﻞ ﺭﺍ ﭼﻨﺎﻥ ﺗﺼﻔﻴﻪ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﻓﺮﺻﺖ ﺿﻌﻒ ﺑﻴﺸﺘﺮ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﺸﻮﺩ . ﻣثلا ﺍﮔﺮ هَوَس ﻟﺬﺕ ﺍﺯ ﺯﻧﻰ ﺭﺍ ﺩﺍﺷﺖ، ﻣﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻰ ﻣﻴﻞ ﺳﮑس ﺭﺍ ﺩﺭ ﺁﻥ ﺯﻥ ﺑﻮﺟﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺂﻭﺭ= 5255;ﺪ، ﮐﻪ ﺑﺨﻮﺍﻫﺪ ه&#= 1614;وَس ﺳﮑس ﻣﺮﺩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ . ﻭﻫﻤ= ﻴﻦ ﻃﻮﺭ ﺑﺮﺍﻯ ﺯﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، &#= 64400;ﻪ ﻣﺮﺩﺍﻧﮕﻰ ﺩﺭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺑﺎﺍﺭﺍﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ، ﻭ&#= 65255;ﻪ ﺍﺯﺻﻔﺎﺕ ﻣﺮﺩﻯ ﭼﻮﻥ ﺭپ&#= 1587; ﻭﺳﺒﻴﻞ، ﮐﻪ ﺯﻥ ﻣﺤﺮﻭﻡ ﺑﺎﺷﺪ . ﺭﻳﺸﻪ ﻫﺎﻯ ﺭﻓﺘﺎﺭﻯ ﺩﺭ ﺑﺰﺭﮔﻰ، ﺩ&#= 65197; ﺍﺳﺘﻌﺪﺍﺩ ﺍﺻﻠﻰ ﺁﻥ ﺍﻧﺴﺎﻥ ﺑﺰﺭﮔﺴﺎﻝ ﺍﺳﺖ . ﮐﻪ ﺑﺘﻮﺍﻥ ﺁﻧﺮﺍ ﻏﺮﺍﻳﺰ ﻭ ﻗﺎﺑﻠﻴّﺖ ﻫﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺷﺨﺺ&#= 1548; ﺍﺯ ﺍﻣﻮﺭ ﺟﺴﻤﻰ ﻭﺟﻨسی ﺪﺍﻧﺴﺖ، ﮐﻪ ﺗﺄثیرﻯ ﻣﻨﻔʌ= 64; ﺩﺭ ﮐﺎﺭ ﺗﮑﺎﻣ&= #65246; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺗﺰﮐﻴﻪﺭﻭﺍ= 5253; ﻧﺪﺍﺭﺩ . ﻭ ﺑﺮﺍﺣﺘﻰ ﺍﻳﻦ ﺻﻔﺎﺕ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻋﺎﻗﻞ ﺑﺎ ﺍﺭﺍﺩﻩ ﻭ ﻋﺎﺷﻖ ﻭﺻﺒﻮﺭ&#= 1548; ﻗﺎﺑﻞ ﮐﻨﺘﺮﻝ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺍﺳﺖ . ﺍﺻ= ;ﻮﻟﺎ ﺍﻋﻤﺎﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺮﺧﻠ= 5166;ﻑ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ، ﮐﻪ( ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ) ﻭﺧﻮﺩ ﺑﺨﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548; ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ(، ﺗﮑﺎﻣ&#= 65246; ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ) ﻣﻴﮕﻮﺋﻴﻢ . ﻳﻌ= ﻨﻰ ﮐﺎﺭ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ، ﺍﺯ ﻫﻤﺎﻥ ﺣﻘﻮﻕ ﻃﺒﻴﻌﻰ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ ﺍﻭ، ﺁ&#= 65255;ﻬﻢ ﺗﻨﻬﺎ ﺩﺭ ﭼﻨﺪ ﺳﺎﻝ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ . ﺍﻟﺒﺘﻪ ﻣﻘﺪﻣﺎت اﻳﻦ ﺗﻤﺎﻳﻠﺎﺕ ﺩﺭﻃﻔﻞ ﻫﺴﺖ ﻭ ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻓﻌﻠﻰ، &#= 65169;ﺨﺼﻮﺹ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﻳﻦ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ ﺗﻘﻮﻳﺖ ﻭ ﺑﺎﻟﻔﻌﻞ ﻣﻴﮕﺮﺩﻧﺪ . ﺁﻧ= ﮕﺎﻩ ﺍﻣﮑﺎﻥ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻣﻄﺮﺡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﺭﺍ ﺑﺎ ﺧﻮﺍﺳﺘﻦ ﻓﻌﻠﻰ، ﺑﺎﻳﺪ ﺗﻮﺃﻡ ﮐﺮﺩ . ﺗﺎ ﺷﺎﻳﺪ ﻣﺸﻴّﺖ ﻭﮐﻤﻚ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺳﺖ ﺑﺪﻫﺪ . ﻭﺣﺘﻰ ﭼﻨﺪ ﺷﻬﻮﺩ ﺳﺎﻟﻚ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﮐﺴﺐ ﺷﺪﻩ، ﻭﺍﻟﻬﻰ ﻧﺴﺒﻰ ﺷﺪﻩ ﺑﻮﺩﻩ، ﺍﻳﻨﻚ ﺩﺭ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ&#= 1548; ﻣثلا ﮐﺎﻣﻠﻰ ﺯﺭﺩﺷﺘﻰ ﻭﻣﺴﻴﺤﻰ ﺑﺎ ﭘﻨﺞ ﻳﺎ ﺷﺶ ﺷﻬ= ﻮﺩ ﺧﻮﺩ، ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺧﻮﺩ، ﭼﻮﻥ ﻣﻮﻟﺎ علیّ ﻭﻫﺮ ﮐﺎﻣﻞ مح= 605;ّدﻯ، ﺑﺎﻳﺪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺗﺠﺪﻳﺪ ﮐﻨﺪ، &#= 64400;ﻪ ﺁﻧﺮﺍ ﺣﺠﻬﺎﻯ &= #65227;ﻤﺮﻩ ﻭ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ &= #1576;حجّ ﺃﮐﺒﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﮕﻮﺋﻴﻢ .ول= 740; ﺷﻬﻮﺩ ﻓﺎﻃﻤﻰ ﺑﺮﺍﻯ ﻣثاﻝ ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﺩﻗﻴﻘﺎ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻣﺮﻳﻢ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺤﻴّﺖ، ﻭ ﻫﺮ ﺩﻭ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺩﻏﺪﻭ ﺩﺭ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ، ﻭ ﻫﺮﺳﻪ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺷﻴﻮﺍﻯ ﺑﻮﺩﺍ ﻧﻴﺴﺘﻨﺪ . ﺑﻠﮑ= ﻪ ﺩﺭﺍﻳﻦ ﻣﻘﺎﻣﺎﺕ ﻫﺴﺘﻨﺪ، ولی ﭘﺨته ﺘﺮ ﻭﮐﺎﻣﻠﺘﺮ ﻣﻴﺒﺎﺷﻨﺪ . ﭘس ﺗﻤﺎﻳﻠﺎﺕ ﻭ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺍﻧﺴﺎﻥ، ﺑﺎﻳ= 5194; ﺍﺯ ﻧﻮ ﺗﻘﻮﻳﺖ = ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺷﻮﺩ . ﻭ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﻋﻘﻠﻰ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭﻳﺎﻓﺖ ﮐﻨﺪ&#= 1548; ﺗﺎ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﮑﺪﻭﮐﺎﻝ ﺍﻳﻦ ﻏﺮﺍﻳﺰ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺭﺍ، ﺟ&#= 65200;ﺋﻰ ﺍﺯﺫﺍﺕ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺑﺪﺭﺳﺘﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺑﮑﺎﺭ ﺑﮑﺸﺎﻧﺪ ﺯﻳﺮﺍ ﻣﻘﺪﻣﺎ&#= 65173; ﻗﺒﻠﻰ ﻟﺎﺯﻡ ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺷﺮﺍﻳﻂ ﮐﺎﻓﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ &#= 65193;ﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﻣﻴﺮﺳﺪ . ﻭ ﻟﺬﺍ ﺍﻓﺮﺍﺩ ﺩﺭ ﺳﻠﻮﻙ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺯﻣﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ&#= 1548; ﻭ ﻳﺎ ﺑﺮﺍﺣﺘﻰ ﻭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺍﻟﻬﻰ ﮐﻤﺘﺮ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﺮﺳﻨﺪ . ولی ﻣﺤﻴﻂ ﻣثبت ﻳA= 166; ﻣﻨﻔﻰ ﻭ ﺑﺎ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺧﺎﻧﻮﺍﺩﮔﻰ ﺑﺎﻣﺤﺒّﺖ ﻭ ﻓﺮﻫﻨﮓ ﺩﺭﺳﺖ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻣﻨﻄﻘﻰ، ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﻳﻦ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻓﻌﻠﻰ ﺍﺯﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺩﺭ ﻃﻔﻞ ﻭﺟﻮﺍﻥ خ&#= 1615;نثی ﻳﺎ ﺗﻘﻮﻳﺖ ﻭﺗﮑﻤﻴل گرﺩﻧﺪ . ﺳﺮﻣﺴ&#= 65176;ﻰ ﻫﺎﻯ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ، ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻧﻬﺎ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ&= #1548; ﮐﺸﻨﺪﻩ ﺍﻳﻦ ﺗ&= #65252;ﺎﻳﻠﺎﺕ ﻭ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﮔ= ﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﺣﺘﻤﺎﻟﺎ ﭘﺮﺩﺍﺧﺘﻨﺪ، = 5203;ﺨﺘﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺩﺍﺷﺖ . ﮔﺮﭼﻪ ﺑﺎﺯ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ، ﺑ&#= 65166; ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺍﺳﺖ . ﮐ᥽= 8; ﺑﺎﺯ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪﻯ ﻣﻴﺸﻮﺩ . ﺯﻳﺮﺍ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺎ ﻫﺮ ﻗﺪﻡ ﭘﻴﺸﺮﻓﺖ ﺳﺎﻟﻚ، ﺧﺪﺍﻭ= 5255;ﺪ ﻧﻴﺰ ﺩﻩ ﻗﺪﻡ ﺟﻠﻮﺗﺮ ﻣﻴﺂﻳﺪ . ﮐﻪ ﺧﻮﺩ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍ&#= 65247;ﻬﻰ، ﻭ ﺑﺎ ولی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮔﺮﭼﻪ ﺍﻳﻦ ولی ﺍﻟﻬA= 264; ﺩﺭﻫﺮﻣﺤﻴﻂ ﺩﻳﻦ ﺭﺳﻤﻰ، ﺑ&#= 65166; ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺑﻊ ﭼﻨﻴﻦ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺑﻮﺩﻩ، ﻭﻳﺎ ﺍﻳﻨﻚ ﺩﺭﺑﻴﻦ ﺁﻧﻬﺎ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ . ﺑﻠﮑﻪ ﭘﺬﻳﺮﺍﻯ ﺣﻘّﺎﻧﻴّﺖ ﻫA= 198; ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﺧﺪﺍﻭﻧﺪ ولی ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺭﺍ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ معرّفی ﻧﻤﺎﻳﺪ، ﻭﺩﺭ= 5169;ﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻠﻰ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ .= ﻫﻤﺎﻥ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺗﺤﻠﻴﻪ ﺑﻴﺸﺘﺮ ﺍﺩﺍﻣ&#= 65258; ﺩﺍﺭﺩ، ﮐﻪ ﺁﻧﺮﺍ ثوﺍﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ&#= 1548; ﻳﻌﻨﻰ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﭘس ﺍﺯﻣﺮﮒ ﻣﻴﺨﻮﺍﻧﻴﻢ . ﻣ= ﮑﺪﻭﮐﺎﻝﻏﺮﻳ= 5200;ﻩ ﻣﻴﻞ ﺳﺎﻳﮑﻮﻟﻮﮊﻳ= 5242; ﻭ ﻓﻄﺮﻯ ﺍﻧﺴﺎ&= #65253; ﻣﻴﺪﺍﻧﺪ، ﮐﻪ &#= 65169;ﺼﺎﺣﺒﺶ ﮐﻤﻚ ﻣﻴﮑﻨﺪ، &#= 64400;ﻪ ﺩﺭﻙ ﻧﻤﺎﻳﺪ ﻭ ﺑﻔﻬﻤﺪ ﻭ ﺑﻘﻮﻝ ﺍﻓﻠﺎﻃﻮﻥ ﺑﻴ&#= 65166;ﺩ ﺁﻭﺭﺩ . ﺁﻧﭽﻪ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺁﻣﻮﺧﺘﻪ ﺍﺳﺖ&#= 1548; ﺍﻳﻨﻚ ﺑﺮﺍﺣﺘﻰ ﺩﺭﻙ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ول&#= 1740; ﻣﻄﺎﻟﺐ ﻋﻤﻴﻖ ﺗﺮ ﻭﺑﺮﺗﺮ، ﺑ&#= 65198;ﺍﻯ ﺗﮑﺎﻣﻞ، ﺭﻭﺍ= 5253; ﺟﺪﻳﺪﻯ ﺭﺍ ﺑﺎﻳﺪ ﮐﺴﺐ ﮐﺮﺩ . ﻭ ﻓﻬﻢ ﺁﻧﻬﺎ ﮐﻤﻰ ﺳﺨﺖ ﺍﺳﺖ . ﺗﻮﺟ= ;ّﻪ ﺑﺪﻭﻥ ﺩﻟﻴﻞ ﻭﮐﺸﺶ ﻭ ﻗﺒﻮﻝ ﻓﻮﺭﻯ ﻳﻚ ﺣﻘﻴﻘﺖ، ﻧﺎﺷ= 5264; ﺍﺯ ﺳﺎﺑﻘﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﻓﻬﻢ ﺁﻥ ﻣﻄﻠﺐ ﺍﺳﺖ . ﮐﻪ ﻗﺒﻠﺎ ﻫم ﺒﺴﺨﺘﻰ ﻓﻬﻤﻴﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻣﺎ= ;ﮐﺪﻭکاﻝ ﺍﺯ ﻳﺎﺯﺩﻩ ﻏﺮﻳﺰﻩ ﺑﺰﺭﮒ ﻧﺎﻡ ﻣﻴﺒﺮﺩ، &#= 64380;ﻮﻥ ﻏﺮﻳﺰﻩ ﻓﺮﺍﺭ ﻭﺣﻔﻆ ﺫﺍﺕ، ﻭ ﻏﺮﻳﺰﻩ ﻧﻔﺮﺕ ﻳﺎ ﮐﺸﺶ ﻭ ﻓﻀﻮﻟﻰ ﮐﺮﺩﻥ ﻭﻣﻴﻞ ﺗﺤﻘﻴﻖ ﻭﺩﺍﻧﺴﺘﻦ، ﻳ= 5166; ﻗﺪﺭﺕ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭﺗﺄﮐﻴﺪ ﺫﺍﺕ . ﺍﻳﻦ ﻏﺮﺍﻳﺰ ﺍﻟﺒﺘﻪ ﻣﻨﻄﻘﻰ ﻭ ﻏﺎﺋﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻳﻌ= ﻨﻰ ﻣﻔﻴﺪ ﺁﻳﻨﺪﻩ ﺳﺎﺯﻯ ﻫﺴﺘﻨﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﺗﻨﻮﻉ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺍﺯ ﻭﺍﺣﺪﻫﺎﻯ ﺍﻭﻟﻴّﻪ ﻃﺒﻴ= 5228;ﺖ ﺫﺍﺗﻰ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻰ، ﻣﻨ= 5184;ﺮ ﺷﺪ ﮐﻪ ﻣﺤﻘﻘﺎﻥ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ&#= 1548; ﺗﻨﻬﺎ ﺑﻌﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﻣﻌﻴّﻨﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 4400;ﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺁﺯﻣﺎﻳﺸﮕﺎﻫ= 5264; ﺑﻴﻤﺎﺭ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﮐﻨﻨﺪ . ﻭ ﺑﺮﺍﻯ ﻣﻌﺎﻟﺠﻪ ﺑﻴﻤﺎﺭ ﺍﻟﺒﺘﻪ ﻣﻔﻴﺪ ﺍﺳﺖ ﮐﻪ ﺍﻧﻔﻌ&= #65166;ﻝ ﻭ ﺍﻧﻌﮑﺎس ﺍﺯ ﺑﻴﻤﺎﺭ ﺑﻰ ﺗﻔﺎﻭﺕ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭ ﻳﺎ ﻋﺎﺩﺍﺕ ﻓﻌﻠﻰ ﺑﻴﻤﺎﺭ ﺭﺍ ﺟﺪﺍﺳﺎﺯﻯ ﮐﻨﻨﺪ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﺳﺎﻟ&= #64401;ﺎﻥﺧﻮﺩ، ﺑﺎ ﺭﻭﺵ ﺍنقلاﺑﻰﺗﺮ ﺗﺨﻠﻴﻪ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥﺳﺎﻟﻚ ﺭﺍ ﻣﻴﺠﻮﻳﻨﺪ ﮐﻪ ﺗﻤﺎﻣﻰﻏﺮﺍﻳ= 5200; ﻧﺎﺷﻨﺎﺧﺘﻪ ﺳ&#= 65166;ﻟﻚ ﻧﻴﺰ ﻣﻮﺭﺩ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﺳﺎﻟﻚ ﻭﭘﻴﺮ ﺍﻭ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﻭﺍﻳ= ﻦ ﮐﺎﺭ ﺑﻬﺘﺮ ﺩﺭ ﺗﻌﺒﻴﺮ ﻭ ﺗﻔﺴﻴﺮ ﺭؤﻳﺎ ﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻭﺧﻮﺍﺑﻬﺎﻯ ﺍﺻﻠﺎﺣﻰ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﭘ&= #65268;ﺮ ﺭﻭﺷﻦ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺳﺎﻟﻚ ﻧﻴﺰ ﻣﻰ ﻓﻬﻤﺪ ﻭﺑﺎﻭﺭ ﻣﻴﮑﻨﺪ، ﻭ ﺑﺴﻬﻮﻟﺖ ﺁﻧﻬﺎﺭﺍ ﭘﺎﻙ ﻭﻳﺎ ﺗﻘﻮﻳﺖ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺍﻟﺒﺘﻪ ﮐﻪ ﮐﺎﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺩﺭ ﺍﻳﻦ ﺗﻔﺴﻴﺮ ﺍﺣﻮﺍﻝ ﺫﺍﺗﻰ ﺑﻴﻤﺎﺭ ﺁﺳﺎﻥ ﻭ ﺳﺎﺩﻩ ﻧﻴﺴﺖ = . ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ ﺑﻴﻤﺎﺭ ﺧﻮﺏ ﺍﺳﺖ، ولی ﺑﺮﺍﻯ ﺣﻘﻴﻘﺖ ﺟﻮﻳﺎﻥ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﻭ ﻋﺎﻣﻞ&= #1548; ﻃﺎﻟﺐ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺧﻮﺩ، ﺗﻨﻬﺎ ﺩﺭﺳﻠﻮﻙ ﻭ ﮐﻠّﻰ ﺳﺎﺯﻯ ﻋﻘﻠﻰ ﺑﺘﺮﺑﻴﺖ ﻭﺣﮑ&#= 65252;ﺘﻬﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻧﺘ= 5268;ﺠﻪ ﺑﺨﺶ ﺍﺳﺖ . ﮐﻪ ﻣﻨﺠﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﻬﻮﺩ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ &= #65203;ﺎﻟﻚ ﻣﻴﮕﺮﺩﺩ . ولی ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭﺍﻥ ﻳﮑﻰ ﺩﻭ ﺩﺭﺟﻪ ﺁﺭﺍﻡ ﮔﺮﻓﺘﻦ ﺍﺯ ﻋﻮﺍﺭﺽ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ، &#= 65235;ﺎﻳﺪﻩ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺑﻨﺪﺭﺕ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺣﺘﻰ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎﻝ ﻋﻤﻮ&#= 65251;ﻰ ﻣﻴﺮﺳﺪ . ﺍﮔﺮ ﺩﺭﺟﺎﺕ ﺑﻴﻤﺎﺭﻯ ﺍﻭ ﺷﺪﻳﺪ ﻭﻋﻤﻴﻖ ﻧﺒﺎﺷﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﻴﻤﺎﺭﺍﻥ ﻧﺎﺗﻮﺍنی ها᥾= 3; ﺑﺸﺮﻯ، ﺑﺎ ﭘﺰﺷﻚ ﺻﺎﺣﺐ ﺻﻠﺎﺣﻴّﺖ ﻭ ﺑﺮﻧﺎﻣﻪ ﮐﺎﺭ ﺩﺭﺳﺘﻰ ﮐﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻣﻤﮑﻦ ﺍﺳﺖ، ﺑ&#= 65268;ﻤﺎﺭ ﺭﺍ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺑﺮﺳﺎﻧﺪ ﻭﺗﺎ ﺍﻳﻨﺠﺎ ﻫﻴﭻ ﮐﺎﺭ ﻣثبتی ﺩʋ= 97; ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺩﺳﺖ ﻧﺪﺍﺩﻩ، که ﺒﺎﻳﺪ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﻧﺘﺎﻳﺞ ﺯ&= #65267;ﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﺑﻬﺘﺮ ﺑﻌﺪﻯ، &#= 65261; ﺑﺮﺧﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺑﺴﻠﺎﻣﺘﻰ ﺩﺭ ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺭﺳﻴﺪﻧﺪ، ﭼﻨ= 5166;ﻥ ﺳﺮﻣﺴﺖ ﻣﻴﮕﺮﺩﻧﺪ ﮐﻪ ﺗﺼﻮﺭ ﭘﺎﻳﺎﻥ &= #65203;ﻠﻮﻙ ﺧﻮﺩﺭﺳﻴﺪه اﻧﺪ . ﮐﻪ ﮐﻢ ﮐﺎﺭﻯ ﻳﺎ ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒ&= #65166;ﻁ ﻣﻴﮑﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺟﺴﺘﻦ ﻋﻠّﺖ ﻳﻚ ﺻﻔﺖ ﺑﻴﻤﺎﺭ، ﭼﻮﻥ ﺳﻠﻄﻪ ﻃﻠﺒﻰ ﺑﺮ ﮔﺮﻭﻫﻰ، ﻋ&#= 65256;ﺎﺻﺮ ﭘﻴﭽﻴﺪﻩ ﺯﻳﺎﺩ ﺩﺍﺭﺩ ﮐﻪ ﺭﻭﺵ ﺃﺗﻤﻴﺴﻢ ﻭﺟﺰ&#= 65163;ﻰ ﻳﺎﺑﻰ ﺍﺯ ﻏﺮﺍﻳﺰ ﮐﺎﺭ ﺍﻧﺴﺎﻥ ﻭ ﭘﺰﺷﮑﺎﻥ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﮐﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺎ ﮐﻤﻚ ﺗﺪﺑﻴﺮﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺗﺎ ﻣﺮﺍﺗﺐ ﺷﺴﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺩ ﺳﺎﻟﻚ . ﮔﺮﭼﻪ ﺩﺭ ﻣﻌﺎﻟﺠﺎﺕ ﺑﻴﻤﺎﺭﺍﻥ ﻫﺮ ﻃﺮﺣﻰ ﻫﺮﭼﻪ ﺩ&= #65197;ﺳﺖ ﺗﺮ ﺍﺯ ﭘﺰﺷﻚ ﻣﺘﺨﺼﺺ، ﺑﺎ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﻗﺒﻠﻰ ﺍﺯ ﺍﻳﻨﮕﻮﻧﻪ ﺑﻴﻤﺎﺭﺍﻥ، ﺗ= 5166;ﺣﺪﻭﺩ ﺑﻬﺮﻩ ﻣﻴﺪﻫﻨﺪ ﺍﮔﺮ ﺁﺯﻣﺎﻳﺸﮕﺎﻫ= 5264; ﻭ ﺃﺗﻤﻴﺴﻢ ﻭ ﻋﻠﻤﻰ ﻭ ﺑﻴﻮﻟﻮﮊﻳﻚ ﺑﺨﻮﺍﻫﻨﺪ ﮐﺎﺭﮐﻨﻨﺪﮐﻪ ﺭﻭﺵ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺍﻧﺠﺎﻡ ﺗﺤﻠﻴﻪ ﮐﺎﻣﻞ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﺻﻔﺎﺕ ﻫﻤﺮﺍﻩ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﭘﻴﺮ&#= 1548; ﻭﮐﻤﮑﻬﺎﻯ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺩﺍﻭﺭﻯ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺳﺎﻟﮑﺎﻥ، ﻧﺘ= 5166;ﻳﺞ ﻧﻴﮑﻮ ﺑﺪﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺩﺭ ﻋﻮﺍﻟﻢ ﻣﻠﮑﻮﺗﻰ ﻭ ﺟﺒﺮﻭﺗﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﮐﻠﺎس ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﻭﻭﺍﺟﺐ ﻧﻮﺭ ﻗ&= #65166;ﺋﻢ ﺭﻭﺡ القُدُس = ﻣﻴﺮﺳﻨﺪ . ﺍﻳﻦ ﺗﺤﻮﻝ ﻏﺮﺍﻳﺰ ﻣﺒﻬﻢ ﺑﺎﻓﻌﺎﻝ ﺍﻧﻌﮑﺎﺳﻰ ﻣﺤ&#= 64401;ﻢ، ﺑﺘﺄﮐﻴﺪ ﺃثر ﻣﺤﻴﻄﻰ، ﺻﻔﺖ ﻓﻠﺴﻔﻪ ﻣﮑﺪﻭﮔﺎﻝ ﺷﺪ ﻭ ﺍﻧﺴﺎﻥ ﺭﺍ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺘﻴﺠﻪ ﻭﺿﻊ ﻓﺮﻫﻨﮓ ﻣﺤﻞ ﺗﻮﻟﺪ ﺩﺍ&= #65255;ﺴﺖ . ﻧﻪ ﺍﻳﻨﮑﻪ ﻓﺮﺩ ﺧﻮﺩﺭﺍ ﺍﺳﺘﻘﺎﻝ ﺑﺎ ﺫﺍﺗﻴّﺎﺗﻰ ﺍ= 5199; ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺍﻭ ﻣﻴﺨﻮﺍﺳﺖ ﻏﺮﺍﻳﺰ ﺭﺍ ﺩﺭ ﺟﻤﻊ ﻭ ﺟﺎﻣﻌﻪ ﺷﮑﻮﻓﺎﻥ ﺑﺪﺍﻧﺪ . ﻭ ﻣﺤﺎﻓﻈﻪ ﮐﺎﺭﺍﻥ ﻣﺨﺎﻟﻒ ﻫﺮ ﺗﻐﻴﻴﺮ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻨﻈﺮ ﺍﻭ ﭼﺴﺒﻴﺪﻧﺪ، ﮐ= 5258; ﺍﻧﺴﺎﻥ ﻃﺒﻴﻌﺘﻰ ﺑﺴﻴﻂ ﻭ ثاﺑﺖ ﺩﺍﺭﺩ . ﺍﻟﺒﺘﻪ ﻫﻨﮕﺎﻡ ﺗﻮﻟﺪ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤ&= #65228;ﻰ، ﻭ ﺭﺷﺪ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻓﺼﻞ ﺭﺍﻳﺞ ﺑﺸﺮﻯ ﺩﺭﺳت اﺳﺖ . ول= 740;( ﺟﻮن ﺪﻯ ﻭﻯ) ﻣﺨﺎﻟف ﺁﻥ ﻓﮑﺮ ﺍﻣﻴﺪ ﻣﻴﺪﻫﺪ . ﺟﺎمع&#= 1607; ﺮﺍ ﻗﺎﺑﻞ ﺗﺮﺑﻴت ﻮﺍﺻﻠﺎﺡ ﺩﺍﻧﺴﺖ، ولی ﺑﺎ ﮐﺪﺍﻡ ﺍﺻﻮﻝ ﺍﺻﻠﺎﺣﻰ، ﻭ ﮐﺪﺍﻡ ﻣﺼﻠﺤﺎﻥ ﺷﺎﻳﺴﺘﻪ ﺣﻘﻴﻘﻰ . ( ﺩﻯ ﻭʌ= 63;) ﺑﺎ ﺗﺄﻣّﻞ ﺩﺭ &= #65175;ﻔﺎﻭﺗﻬﺎﻯ ﻓﺮﺩﻯ ﻭ ﺟﻤﻌﻰ ﻭ ﺑﺎ ﺯﺣﻤﺖ، ﺗ&= #65262;ﺍﻧﺴﺖ ﺍﺻﻞ ﻣﺴﺎﻭﺍﺕ ﺑﻴﻦ ﺑﺸﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﺎﻃﻞ ﮐﻨﺪ . ﮐﻪ ﻓﮑﺮ ﻧﮑﻨﺪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎ ﻳﻚ ﮔﻮﻧﻪ ﺫﺍﺗ&= #65268;ّﺎﺕ ﺭﻭﺣﻰ ﺑﺠﻬﺎﻥ ﺁﻣﺪه اﻧﺪ . ﺯﻳ&= #65198;ﺍ ﻫﺮﮐﺪﺍﻡ ﺩﺭ ﻳﻚ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﺎﺹ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺧﻮﺩ . ﻭ ثاﺑﺖ ﺷﺪ ﮐﻪ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭﺫﺍﺕ ﺭﻭﺍﻧﻰﻫﺮ ﻃﻔﻞ ﻫﺴﺖ، ﻭﻳ&#= 65166; ﺑﻘﺪﺭ ﺫﺍﺕ ﻃﻔﻞ ﻭﻣﺤﻴﻂ ﻗﺎﺑﻞ ﮐﻨﺘﺮﻝ ﻫﺴﺘﻨﺪ . ﭘس ﻏﺮﺍﻳﺰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺤﮑّﻢ ﻭﮐﻨﺘﺮل ﻤﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻳﻦ ﮐﻨﺘﺮﻝ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﮔﺮﭼ= ﻪ ﮐﻠّﻰ ﻭ ﺑﺘﻤﺎﻣﻰ ﻧﻴﺴﺖ . ولی ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻣﺮﺣﻠﻪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻫﺴﺖ ﻭﻫﺮﮐس ﺑﺎﻳﺪ ﻓﻄﺮﺕ ﻭﺫﺍﺕ ﺭﻭﺣﻰ ﭘﻴﺪﺍ ﮐﻨﺪ . ﺍﻳﻦ ﺧﻮﺩ ﺩﻟﻴﻞ ﺍﺻﺎﻟﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭﺗﺰﮐﻴﻪ ﻧﻔ&#= 1587;، ﻭ ﺣﻘّﺎﻧﻴّﺖ ﺟﻬﻨّﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ، ﺩ= 5197; ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ، ﻭ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﻭﻣﺴﺦ، ﻫﺮﮐس ﺑﺎﻟﺎﺗﺮ ﻧﺮﻓﺖ ﺑﺪﺍﻧﺪ&#= 1548; ﮐﻪ ﻧﺪﺍﻧﺴﺘﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺣﺎﻝ ﻧﺰﻭﻝ ﻭ ﻓﺮﻭ ﺭﻓﺘﻦ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﻭﻋﻘﻞ ﻭ = ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪولی ﻣﺤﺎﻓﻈﻪ ﮐﺎﺭﺍﻥ ﺭﻣﺎﻧﺘﻴﻚ ﻣﺬﻫﺒﻰ ﻳﺎ ﻧﻔﻌﻴّﻮﻥ ﺣﺮﻳﺺ ﻭﺟﺎﻩ ﻃﻠﺐ ﻭﺿﻊ ﻓﻌﻠﻰ ﺭﺍ ﺍﺯ ﻟﺤﺎﻅ ﺑﻴﻮﻟﻮ&#= 64394;ﻳﻚ ﭘﺴﻨﺪﻳﺪﻧﺪ، = 5261;ﺗﮑﺎﻣﻞ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻳن هدﻓﻬﺎ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ . = ﭼﻮﻥ ﺁﻣﻮﺯﺵ ﮐﺎﺭﮔﺮﺍﻥ ﻭﺍﺳﺘﻔﺎﺩﻩ ﺑﻴﺸﺘﺮ ﺍﺯ ﮐﺎ&= #65197;ﮔﺮﺍﻥ ﺻﻨﻌﺘﻰ ﮐﻪ ﻣﻨﺠﺮ ﺑﺴﻮﺩ ﻓﺮﻣﺎﻧﺪﻫﺎﻥ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺣ= ;ﺘﻰ ﺑﺎ سوء ﺩ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻦ، ولی ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﻓﻄﺮﺕ ﻣﺎﺩﻯ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﺪﻭﺭ ﺧﻮﺩ ﮔﺸﺘﻦ ﻭﺧﺴﺎﺭﺗﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﻔﻊ ﺭﺍ ﺑﺪﻧﺒ&= #65166;ﻝ ﺩﺍﺭﺩ . ولی ﻧﻔﻊ ﻃﻠﺒﺎن ﺘﻨﻬﺎ ﺑﺎﻋث ﺧﺴﺮﺍﻥ ﺟﺎﻣﻌﻪ ﻭﺣﺘﻰ ﺍﻭﻟﺎﺩ ﻭﻭﺍﺭثاﻥ ﺧﻮA= 193; ﻧﻴﺴﺘﻨﺪ . ﺑﻠﮑ= ﻪ ﺑﺎﻳﺪ ﺗﻐﻴﻴﺮ ﻓﻄﺮﺕ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﻭﻫﺮ ﺍﻧﺴﺎﻧﻰ&#= 1548; ﺑﻨﻔﻊ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺷﺎﻥ ﺑﺪﻫﺪ . ﮐﻪ ﺧﺴﺎﺭﺗﻰ ﻫﻢ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍﺭﺩ . ﻭ ﻓﻄﺮﺕ ﺩﻭﻡ ﻣﺤﻴﻂ ﺁﻟﻮﺩﻩ ﻭﻓﺎﺳﺪ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﻭ ﺑﺪﻭﻥ ﻫﺪﺍﻳﺖ &= #65165;ﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺍﻟﻬﻰ، &#= 65203;ﺮﺍﺳﺮ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ . ﻭﻫﻤﻴﻦ ﺍﺧﺘﻠﺎﻑ ﺑﻴﻦ ﭘﻴﺮﻭﺍﻥ ﺟﺒﺮ ﺣﺘﻤﻰ ﺑﻴﻮﻟﻮ&#= 64394;ﻳﻚ، ﻭ ﺟﺒﺮ ﻓﺮﻫﻨﮕﻰ ﺩﺭﺍﻧثرﻭﭘﻮʌ= 47;ﻮﮊﻯ، ﻭ ﺗﺎرﻳﺦ ﻋﻠﻢ ﺍﻟﺄﺟﻨﺎس ﻭﻧﮋﺍﺩ ﺷﻨﺎﺳﻰ ﻭﻳﺎ ﻋﻠﻮﻡ ﺳﻴﺎﺳﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ولی ﺍﺧﺘﻠﺎﻑ ﺑﻴﻦ ﻣﻮﺭﻭﺋﻰ ﻭ ﻣﮑﺘﺴﺐ ﺩﺭ ﺫﺍﺕ ﺑﺸﺮﻯ، ﺑ&#= 65166;ﻳﺪ ﺩﺭﺗﺠﺎربّ ﻣʌ= 28;ﺪﻭﻡ ﮔﺮﺩﺩ . ﺑﺨﺼﻮﺹ ﺩﺭ ﺗﺠﺮﺑﻴّﺎﺕ ﺷﺨﺼﻰ ﺳﺎﻟﮑﺎﻥ . ﻭﺗﻨ= ﻬﺎ ﺑﺎ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﻭﺗﻨﻈﻴﻢ ﻣﺤﻴﻂ، ولی ﻧʌ= 58; ﺗﺠﺎربّ ﻓﻴﺰﻳﮑﻰ ﻳﺎ ﺗﺠﺎربّ ﺁﻣﺎﺭﻯ . ﺑﻠﮑﻪ ﺗﺠﺎربّ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﻫﺮ ﻓﺮﺩ ﺑﻮﺳﻴﻠﻪ ﺧﻮﺩﺵ، ﻭ ﺩﺭ ﺩﻝ ﻭﺭﻭﺍﻥ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮ= 5193;ﺵ . ﻭ ﺍﻟّﺎ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺑﻌﻠﻢ ﻋﻤﻮﻣﻰ ﺗﺒﺪﻳﻞ ﮐﺮﺩ . ﻭ ﺑﺪﻭﻥ ﺳﻠﻮﻙ ﺑﻬﺪﺍﻳﺖ ﻭﻭﺳﻴﻠﻪ ﺃﻧﺒﻴﺎﻯ ﺯﻧﺪﻩ ﻭﺍﻭﻟﻴﺎ، ﺩﺭ ﺗﻮﺳّﻞ ﺳﻠﻮﮐﻰ ﺑﺎ ﺁﻧﻬﺎ ﺩﺭ ﻓﮑﺮ ﻭﺗﻤﺮﻳﻨﺎﺕ ﻋﻤﻠﻰ، ﻧﺠﺎت اﺯ ﻗﻬﻘﺮﺍ ﺩﺳت ﻨﻤﻴﺪﻫﺪ . = ﻭﻣﻨﺠﻰ ﺑﭙﻴﺸﺮﻓﺖ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺣﻨﮓ ﺑﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻣؤﻣﻦ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ= ;ﻫﺮﮔﺰ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ، ﺩﺭ ﻫﻴﭻ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺻﻮﺭﺕ ﻧﻴﮕﻴﺮﺩ . ﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻗﻬﻘﺮﺍﺋﻰ، ﺧ= 5268;ﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯﺟﻨﺒﻪ ﻫﺎﻯ ﻣثبت ﺗﮑﺎﻣﻠʌ= 64; ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺟﺰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ، ﮐ= 5250; ﻳﺎ ﺯﻳﺎﺩ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻣﺨﺎﻟﻔﺖ ﺑﺎﺍﺻﻞ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺍﺳﺖ . ﻫ= ;ﻤﺎﻥ ﻧﻈﺮﻳﻪ ﺍﻭﻟﻴﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘ&#= 65264; ﻭﺧﻮﺩ ﺍﻧﺴﺎﻥ&#= 1548; ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩ&= #65197;ﭘﻴﺶ ﺭﻭﻯ ﭘس ﺍﺯ ﻣﺮﮒ . ﺑﺎﺯ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﺠﻨﺒﻪ ﻫﺎﻯ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﭘﺮﺩﺍﺧﺖ، ﭼﻮ= 5253; ﺷﺨﺼﻴّﺖ ﺫﺍﺗﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﻭ ﻣﺴﺄﻟﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻓﺮﺩﻯ ﻭﺟﻤﻌﻰ&#= 1548; ﻭﺑﺴﻴﺎﺭﻯ ﻣﻮﺿﻮع های ﺩﻳﮕﺮ، ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﺪﺭﺍﺯﺍ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ .= ﻭﺑﺎﻣﻴﺪ ﻣﻘﺎﻟﺎﺕ ﺩﻳﮕﺮ، ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﮐﻤﻚ ﮐﻨﺪ . ﺗﻤﺎﻡ ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍث= 576;اﺕ ﻟﺰﻭﻡ ﻭ ﺍﻫﻤﻴّﺖ ﺣﻴﺎﺗﻰ ﻭﺃﺑﺪﻯ ضرورت ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﻭﺍﺯ ﻫﺮ ﺩﺭﻯ ﺍﺯ ﺩﺭﻫﺎﻯ ﻋﻠﻮﻡ ﻭ ﺍﺑﻮﺍﺏ ﺗﻔﮑّﺮﺍﺕ ﺍﻧﺴﺎﻧﻰ ﻭﺍﺭﺩ ﺷﻮﻳﻢ، &#= 64380;ﻮﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﺎ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠ&#= 1740;ه هاﻯ ﻫﻔﺘﮕﺎن = 7; اﻟﻬﻰ ﻣﻴﺮﺳﻴﻢ . که اﺯ ﻫﺮ ﺭﺍﻫﻰ ﺑﺮﻭﻳﻢ ﺳﺮﺍﺯ ﺭﻡ ﻳﺎ ﺍﻭﻡ ﺩﺭ ﻣﻴﺂﻭﺭﻳﻢ . ﻭﺑ= ﻘﺼﺪ ﺁﻣﺎﺩﻩ ﺷﺪﻥ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻨﺪ ﻫﺰﺍﺭﺳﺎﻝ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭ ﺍﮔﺮ ﮐﺴﻰ ﺑﺪﺭﻙ ﺍﻳﻦ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﮐﻰ ﻧﺮﺳﺪ&#= 1548; ﻭﻳﺎ ﺑﻔﻬﻤﺪ ﻭ بی اﻋﺘﻨﺎ ﺑﺎﺷﺪ، ﺁﻧﮕﺎ= 5257; ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ = ﺗﻤﺎﻡ ﻳﺎ ﺍﮐثر ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﻔﻌﻞ، که اﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﮐﺴب کرﺩﻩ ﺁﻧﮕﺎﻩ ﺩﺭ ﺟﻬﻨّﻢ ﻭﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ، ﺩﻭﺑﺎ= 5197;ﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ، ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎﻳﺪ ﺭﺳﻴﺪ . ﮐ= ;ﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺭﺍﺗﺤﻘﻖ ﺩﻫﺪ .= ﻭ ﺍﻧﺴﺎﻥ ﺑﺨﻮﺑﻰ ﺩﺭﻙ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺑﺎ ﺗﻤﺎﻡ ﺁﺯﺍﺩﻯ ﻫﺎﺋﻰ ﮐﻪ ﺍﺣﺴﺎس ﺁﻥ ﺩﺍﺭﺩ، ﺑﺴﻴﺎ= 5197; ﻭﺑﺴﻴﺎﺭ ﺩﺭ ﺟﺒﺮ ﻭ ﺿﺮﻭﺭﺕ ﻭﻧﺎﭼﺎﺭﻯ، ﺍ= 5203;ﻴﺮ ﻃﻠﺴﻤﻬﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺩﺭﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﺎ= ﻟﺄﺧﺮﻩ ﻭ ﻋﺎﻗﺒﺖ ﻫﺮ ﺭ= ﻭﺣﻰ ﺣﺘﻰ ﺍﮔﺮﺭﻭﺡ ﻫﺮﺃﺗﻢ ﻭﻣﺎ ﺩﻭﻥ ﺃﺗﻢ ﺑﺎﺷ&= #65194;، ﮐﻪ ﺑﺴﻴﺎﺭ ﻭﻧﺎﻣﺤﺪﻭﺩ ﻫﺴﺘﻨﺪ، ﻫﻤﮕ= 5264; ﺍﺯ ﻧﺮﺩﺑﺎن اﻧﻮﺍﻉ ﻭﺻﻔﺎﺕ، ﺧﻮﺩ= 5197;ﺍ ﺑﺮﺍﻯ ﺍﻧﻮﺍع ﺒﺎﻟﺎ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ &= #65197;ﺳﺎﻧﺪ . ﻭﻣﺮﺍﺗﺐ ﺷﺶ ﻭﻟﺎﻳﺖ ﺭﺍ ﺑﺎ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د ﺧﻮﺍﻫﺪ ﮔﺬﺭﺍﻧﻴﺪ، ﺗ= 5166; ﺑﺮﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺸﺮﻓت ﻨﻤﺎﻳﺪ . ﮐﻪ ﺣﺘﻤﺎ ﻭﻗﻄﻌﺎ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺭﻭﺡ ﺁﻧﻬﺎ ﺧﻮ&= #65165;ﻫﻨﺪ ﺭﺳﻴﺪ . ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ&#= 1548; ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﻭﻫﻤﻴن ﻮﻇﻴفه ﺴﻠﻮﻙ ﻭﺷﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭ ﺑﺎ ﻫﻔﺖ ﺳﺎﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺠﺎﻯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﺒﺎﺩﺕ ﺑ&= #65264; ﻧﺘﻴﺠﻪ ﻗﺸﺮﻯ&#= 1548; ﻭﻳﺎﻫﺮ ﺗﻠﺎﺵ ﻋﻠﻤﻰ ﻭﻓﻠﺴﻔﻰ ﮐﻪ ﺟﺰ ﺷﺮﻙ ﻭﻗﻬﻘ&= #65198;ﺍﻫﺎﻯ ﻧﻮﻋﻰ ﻧﻴﺴﺖ . ﻭ= ;ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ </span><span lang=3DFA style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ ﺗﻨﻬﺎ ﺍﺭﻭﺍﺡ ﮐﺎﻣﻞ ﺷﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺭﻭﺡ القُدُس ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺪﺍﻥ ﻧﻮﻉ ﺭﺟﻌﺖ ﺑﺠﻬﺎﻥ ﻧﻤﺎﻳﻨﺪ . ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﮐﻪ ﻧﻤ= ;ﻴﺪﺍﻧﻴﻢ ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗ= ;ﺎ ﺑﺒﻴﻨﻴﻢ ﻫﺮﻳﻚ ﺍﺯ ﻣﺎ ﭼﻪ ﻣﺮﺍﺗﺐ ﭘﻴﺸﺮﻓﺖ ﺷﻬﻮ&#= 65193;ﻯﺩﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺘﻪ ﻭﭼﻪ ﻣﻘﺎﻡ ﺟﺪ&= #65267;ﺪﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻴ&#= 65166;ﺑﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM136><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M136 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M136'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>اصالت سادات اولاد پیامبر </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﻳﻨﻚ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﻴّﺪ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﻠﺎﻡ ﺑﺨﺼﻮﺹ ﺑﻴﻦ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺷﻴﻌﻪ ﺳﺮﺍﻍ ﺩﺍﺭﻳﻢ ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﻓﺮﺯﻧﺪﺍﻥ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺍﺣﺘﺮﺍﻣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺣﺘﻰ ﻣﺰﺍﻳﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﭼﻮﻥ خُمس ﺍﻣﻮﺍﻝ ﺩﻳﮕﺮﺍﻥ ﻭ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻥ ﺯﻧﺎﻥ ﺯﻳﺒﺎ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺭﺍﻳﮕﺎﻥ ﮐﻪ ﭘﺪﺭﺍﻥ ﺩﺧﺘﺮﺍﻥ ﺧﻮﺍﻫﺎﻥ ﻭﺻﻠﺖ ﺑﺎ ﺧﺎﻧﺩﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ ﺍﺣﺘﺮﺍﻡ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺳﻄﺢ ﺍﺯ ﻧﻈﺮﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺩﺭ ﺑﺎﺭﻩ ﺍﺣﺘﺮﺍﻡ ﺳﺎﺩﺍﺕ ﺑﺨﺎﻃﺮ ﺍﺣﺘﺮﺍﻡ ﭘﻴﺎ&#= 65251;ﺒﺮ ﺟﺎﻯ ﺑﺤث ﺍﺳﺖ ﺯﻳﺮﺍ ﺑﺴﻴﺎﺭ ﺍﺯ ﺳﺎﺩﺍﺕ ﺩﻳ&= #65262;ﺍﻧﻪ ﻭ ﻓﺎﺳﺪ ﺍﻟﺄﺧﻠﺎﻕ ﻭﻣﻨﺤﺮﻑ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ ﮐﻪ ﺍﺣﺘﺮﺍﻡ ﺁﻧﻬﺎ ﻣﻨﻄﻘﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ . ﮐﻪ ﻟﻄﻤﻪ ﺑﺎﺣﺘﺮﺍﻡ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺰﻧﻨﺪ ﭘس ﻧﺎﭼﺎﺭ ﺑﺤثی ﺭﺍ ﺁﻏﺎﺯ ﻣﻴﮑﻨﻢ ﮐﻪ ﻣﺎﺟﺮﺍﻯ ﺍﺻﺎﻟﺖ ﺳﺎﺩﺍﺕ ﺍﺯ ﻟﺤﺎﻅ ﻭﺍﺑﺴﺘﮕﻰ با ﭘﻴﺎﻣﺒﺮ ﺭﻭﺷﻦ ﮔﺮﺩﺩ . ﺍ= ;ﺯ ﻓﺮﻣﻮﻟﻰ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﺑﺎﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﻟﻬﺎﻡ ﻧﻤﻮﺩ&#= 1548; ﮐﻪ ﻫﺮﭼﻪ ﺩﺭﺑﺎﺭﻩ ﺁثاﺭﻣﻦ ﺑﺨﻮﺍﻫﻰﺻﺤﺒ= 5174; ﮐﻨﻰ ﺑﺎﻳﺪ ﺑﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . ﻳﺎﻫ= ﻤﺎﻥ ﮐﻪ ﺑﺎﻳﺪ ﻣﻄﺎﺑﻖ ﺑﺎ ﻗﺮﺁﻥ ﻭُﺳﻨّA= 174; ﻭﻋﺘﺮﺕ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﺎﺭﻯ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ها ﻣﻴ= 4401;ﻨﻢ . ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺍﺯ ﻗﺮﺁﻥ ﻭﻫﺰ&= #65165;ﺭﺍﻥ ﺍﺣﺎﺩﻳث ﭘﻴﺎ= 5251;ﺒﺮ ﮐﻪ ﺗﻔﺴﻴﺮ ﻧﻤﻮﺩﻡ، ﻭ ﺣﻘﺎﻳﻖ ﻧﻈﺮﻳّﺎﺕ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺭﻭﺷﻦ ﻣﻄﺮﺡ کردم . ﻫﺪﻑ ﻣﻦ ﻣﺒﺎﺭﺯﻩ ﻭ ﻣﺨﺎﻟﻔﺖ با سادات ﻧﻴﺴﺖ . = 76;لکه ﺗﻨﻬﺎ ﺍﺩﺍﻯ ﺗﻮﺿﻴﺤﺎﺕ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻣﺎﺟﺮﺍ= ﻯ ﺑﺤث ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﺧﻠﻴﻔﻪ ﻧﻴﺮﻭ&#= 65251;ﻨﺪ ﻋﺒﺎﺳﻰ ﮐﻪ ﺣﮑﻮﻣﺖ او ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺑﻮﺩ ﺑﺎ ﺍﻣﺎﻡ ﮐﺎﻇﻢ ﮐﻪ ﻣﺸﻬﻮﺭ ﺑﺮﻫﺒﺮﻯ ﺧﺎﻧﺪﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻭﺑﻨﺎﻡ ﺷﻴﻌﻪ &= #1593;لیّ ﺍﻧﺠﺎﻡ ﺩﺍﺩ ﺯﻳﺮﺍ ﺩﺭﻭﺍﻗﻊ ﺗﻤﺎﻡ ﻣﺨﺎﻟﻔﻴﻦ ﺭﮊ&#= 65267;ﻴﻢ ﻋﺒّﺎﺳﻰ ﺍﺯ ﻣﺴﻠﻤﺎﻥ ﻭ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﺑﻄﻮﺭ ﺗﺎﮐﺘﻴﮑﻰ ﺻﺤﺒﺖ ﺍﺯ ﻭﻟﺎﻳﺖ علیّ ﺑﻌﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﻣﻴﮑﺮﺩﻧﺪ . ﻭل&= #1740; ﻣﻨﻈﻮﺭ ﺍﺯ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ علیّ ﻧﺪﺍﺷﺘﻨﺪ ﻭﺣﺘﻰ خواست ﺍﻟﻬﻰ پیامبر ﺭﺍ ﻧﻤﻰ ﭘﺬﻳﺮ&= #65235;ﺘﻨﺪ . ﻣﮕﺮ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﮐﻪ ﻣﺤﺮﻣﺎﻧﻪ ﺑﺪﻭﻥ ﺗظاهر ʋ= 93;ﺭﻋﺰﻟﺖ ﺧﻮﺩ ﻣﺸﻐﻮﻝﺗﻮﺳّA= 248;ﺎﺕ ﻋﺒﺎﺩﻯ ﺑﻮﺩﻩ ﻭﮐﺎﺭﻯ ﺑﺤﮑﻮﻣﺖ ﻭﺩﻳﻦ ﺳﻴﺎﺳﻰ ﻭ ﺍﺳﻤﻰ ﺧﻠﻔﺎ ﻭﻣﺨﺎﻟﻔﻴﻦ ﺧﻠﻔﺎﻯ ﺍﻣﻮﻯ و عبّاسی نداشتند . بلک&#= 1607; ﻫﻤﻴﺸﻪ ﺍﻳﻨﺎ&#= 65253; ﺻﺎﺣﺒﺎﻥ ﻋﻨﻮﺍﻥ ﺷﻴﻌﻪ &= #1593;لیّ بوده و ﻫﺴﺘﻨ᥷= 4; ﻭﻧﻪ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﺑﺮﺍﻯ مولاعلیّ وﻳﺎ ﺍﻭﻟﺎﺩ ﺍﻭ ﻣﻌﺮﻭﻑ ﺑﺎﻣﺎﻣﺎﻥ ﮐﻪ طرفداران علیّ که ﻧﺎﻡ ﺷﻴﻌﻪ علیّ ﺑﺮﺧﻮﺩ ﻤﻴﮕﺬﺍﺷﺘﻨﺪ . = وﺑﺴﻴﺎﺭی ﺍﺯ ﺁﻧﻬﺎ ﺯﺭﺩﺷﺘﻰ ﻭ ﻳﻬﻮﺩﻯ ﻭﻣﺴﻴﺤﻰ ﻭﺩﻳ&#= 64405;ﺮ ﺑﻰ ﺩﻳﻨﺎﻥ ﺑﻮ&= #65193;ﻧﺪ ﻭﻟﺬﺍ ﺧﻠﻔﺎ ﺍﻳﻦ ﺍﻣﺎﻣﺎﻥ ﮐﻪ ﺍﺩﻋﺎﻯ ﻭﻟ&= #65166;ﻳﺖ ﺳلوﮐﻰعلیّ ﻭ= محمّدﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺷﺘﻨﺪ ﮐﺎﺭﻯ ﺑﻮﻟﺎﻳﺖ ﺳﻴﺎﺳﻰﭘﻴﺎﻣ= 5170;ﺮ ﺑﻌﻨﻮﺍﻥ ﺧﻠﻔﺎ ﻧﺪﺍﺷﺘﻨﺪ . ﻭ ﻫﻤﮕﻰ نیز مورد ﺁﺯﺍﺭ ﺑﻮﺩﻧﺪ . ﺍﺯ ﺟﻤﻠﻪ ﻫﻤﻴﻦ ﺍﻣﺎﻡ ﮐﺎﻇﻢ ﮐﻪ ﺍﺯ ﻣﺪﻳﻨﻪ ﺑﺒﻐﺪﺍﺩ ﺍﺣﻀﺎﺭ ﮔﺮﺩﻳﺪ، ﻭ ﺑﻨﺎﻡ ﺩﻣﮑﺮﺍﺳﻰ ﻋﻘﻴﺪﻩ ﺩﺭ ﻣﺤﻀﺮ ﺭﻫﺒﺮﺍﻥ ﺩﻳﮕ&#= 65198; ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﮐﻪ ﻫﻤﮕﻰ ﻣﺰﺩوذان ﺧﻠﻴﻔﻪ ﺑﻮﺩﻧﺪ، ﺍﻣﺎ= 5249; ﮐﺎﻇﻢ ﭼﻮﻥ ﺣﺎﺿﺮ ﺷﺪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻫﺎﺭﻭﻥ ﭘﺮﺳﻴﺪ ﭼﮕﻮﻧﻪ ﺷﻤﺎ خودﺭﺍ ﻓﺮﺯﻧʋ= 94; محمّد ﻣﻴﺪﺍﻧﻴﺪ، ﺩ= 5197; ﺣﺎﻟﻴﮑﻪ ﭘﻴﺎﻣﺒﺮ ﭘﺴﺮﻯ ﻧﺪﺍﺷﺖ .= ﺁﻧﮕﺎﻩ ﺍﻣﺎﻡ ﮐﺎﻇﻢ ﺍﻟﺒﺘﻪ ﺑﻘﺼﺪ ﺩﻓﺎﻉ ﺍﺯ ﻭﻟﺎ&= #65267;ﺖ ﺳﻠﻮﮐﻰ ﺳﺎﺩﺍﺕ ﮐﻪ ﺩﺭﻭﺍﻘﻊ بمعنی ﮐﺎﻣﻠﺎ= ;ﻥ محمّدﻯ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ &= #1605;حمّد ﻫﺴﺘﻨﺪ و ﮔﺮﭼﻪ ﺍﻭﻟﺎﺩ ﺟﺴﻤﻰ محمّد ᥾= 1;علیّ ﻭﻫﺮﺍﻣﺎﻡ ﻭ ﮐﺎﻣﻠﺎﻥالهی سیّد شده ﺩﻳﮕ= ﺮ ﻧﺪﺍﺷﺘﻨﺪ . ﺍﻣ= ﺎﻡ ﮐﺎﻇﻢ ﻧﻴﺰ ﭘﺮﺳﻴﺪ ﮐﻪ ﻋﻴﺴﻰ ﻣﺴﻴﺢ ف&#= 1585;زند ﭼﻪ ﮐﺴﻰ ﺑﻮﺩ؟ ﻫﺎﺭﻭﻥ ﮔﻔﺖ ﭘﺪﺭ ﻧﺪﺍﺷﺖ . ﭼ= ;ﻮﻥ ﺑﺮﺣﺴﺐ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻣﺴﻴﺤﻴﺎﻥ ﻭﺗﮑﺮﺍﺭ ﻫﻤﻴ&#= 65254; ﺍﻓﺴﺎﻧﻪ ﻫﺎ ﺑﻮﺳﻴﻠﻪ محم¡= 7;د ﺩﺭ ﻗﺮﺁﻥ میگوید ﻓﺮﺷﺘﻪ ﺍﻟﻬﻰ ﺩﺭ ﺁﺳﺘﻴﻦ ﻣﺮﻳﻢ ﺑﺎﮐﺮﻩ ﺩﻣﻴﺪ ﻋﻴﺴﻰ ﺑﻮﺟﻮﺩ ﺁﻣﺪ . ﺩ= ;ﺭﺣﺎﻟﻴﮑﻪ ﻋﻴﺴﻰ ﻧﻴﺰ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ ﺩﺍﺷﺖ ولی ﭘﺪA= 197; ﺍﻟﻬﻰ ﻧﺪﺍﺷﺖ .= ﺯﻳﺮﺍ مسیح ﻣﺎﻧﻨﺪ ﻫﺮ ﭘﻴﺎﻣﺒﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ولی ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ ﻫﺮ ﺷﻬﻮﺩ تجلّی جدید ﭘﺪﺭﺍﻟﻬﻰ ﻧﺪ&#= 65165;ﺭﺩ . ﻭﺧﺪﺍﻭﻧﺪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺴﻴﺢ ﻭﻫﺮ ﺳﺎﻟﻚ ﺩﺭ ﺷُﺮُﻑ ﮐﻤﺎﻝ ﺩﻣﻴﺪه اﻯ ﺷﻬﻮﺩﻯ ﻧﻤﻮﺩ ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﺳﻴﺪ .= ﻭﺍﻣﺎﻡ ﮐﺎﻇﻢ ﺍﺯ ﻋﻘﻴﺪﻩ ﺧﺮﺍﻓﻰ ﻭﺍﻓﺴﺎﻧﻬﺎﻯ ﻫﺎﺭﻭﻥ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ . ﺩﺭ ﻭﺍﻗﻊ ﻳﺠﻴﻰ ﺑﻦ ﺯﮐﺮﻳﺎ ﻣﻌﻤﺪﺍﻧﻰ ﺁﺧﺮﻳﻦ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ و شاخ = 7; یهودیﺍﺑﺮﺍﻫ= ﻴﻢ فرزند الهی ز= 585;دشت بود که عیسی بن مریم ﺳﺎﻟﻚ ﺟﺪﻳﺪ ﺭﺍ غُس= 04; ﺗﻌﻤﻴﺪ ﻧﻤﻮﺩ .= ﻭ ﻏﺴﻞ ﺗﻌﻤﻴﺪ ﻳﻌﻨﻰ ﻣﺮﺍﺳﻢ ﭘﺬﻳﺮﺵ ﺟﺪﻳﺪ ﻳﻚ ﺳﺎﻟﻚ ﺩﺭ ﻭﻟﺎﻳﺖ سلوکی ﻳﺤﻴﻰوﻋﻤﻠﺎ وی ﭘﻴﺮ ﺣﺴﻴﻨ= 5264; عیسی ﺑﻮﺩ ﻭﺩʋ= 97; ﺣﮑﻢ ﺍﻟﻬﻰ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺗﻨ= ﻬﺎ ﺁﺩﻡ ﺍﻭﻟﻴﻦ ﺍ&= #1608;لی ﺍﻟﻌﺰﻡ ﺑﺪﻭﻥ ﭘﺪﺭ ﻭﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺑﻮﺩ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ ﺑﺪﺳتان ﺧﻮﺩ ﺭﻭﺡ آدم ﺭﺍ ﺑﺸﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>تجلّی ﺭﺳﺎﻧﺪ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﺁﺩﻡ ﻗﺒﻠﺎ ﭘﺪﺭﻭﻣﺎﺩﺭ ﺟﺴﻤﺎﻧﻰ ﺩﺍﺷ&#= 65176;ﻪ ﺍﺳﺖ . و ﺁﺩﻡ کی&= #1608;مرث بگفته زردشتیان ﻧﺨﺴﺘﻴﻦ ﺍﻧﺴﺎﻧﻰ بود ﮐﻪ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺁﻏﺎﺯ کرد . &= #65227;ﻴﺴﻰ ﻣﺴﻴﺢ ﻳﻬﻮﺩﻯ ﺑﻮﻟﺎﻳﺖ ﺍﺑﺮ&#= 65165;ﻫﻴﻢ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺳﻠﻮﻙ الهی ﻨﻤﻮﺩ، ﮐﻪ ﻳﺤﻴﻰ ﻧﻴﺰ ﭘﻴﺮ ﺍﻭ ﺑﻮﺩ . و= ;لی ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺑﻨﻮﺭپنجم ﻣ᥹= 2;ﻄﻔﻮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 08; ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺍﻧﺴﺎﻧﻰ ﺑﺪﺍﻥ ﺭﺳﻴد، = 5261;ﺑﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﻋﺮﺵ ﺭﻭﺡ الق= 15;دُس ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ . ﺑﺴﻴ= ﺎﺭ ﺍﺯﻣﺤقّقین ﻣﺴﻴﺤﻰ ﻧﻴﺰ ﻣﻌﺘﻘﺪ ﺑﭙﺪﺭ &= #65193;ﺍﺷﺘﻦ ﻣﺴﻴﺢ ﺑﻮﺩﻩ ﻭ ﺍﻓﺴﺎﻧﻪ ﻣﺮﻳﻢ ﺑﺎﮐﺮﻩ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻧﺪ ولی ﻣﻨﻈﻮﺭ از اینکه ﻣﺴﻴﺢ قبلا (ﭘﺪﺭﺍﻟﻬﻰ) ﻧﺪﺍﺷﺖ . ﺩﺭﻭﺍ= ﻗﻊ ﻧﮋﺍﺩ ﻫﺮﮐس ﺗﻨﻬﺎ ﺍﺯ ﭘﺪﺭ ﻧﻴﺴﺖ ﮐﻪ ﻣﺎﺩ&= #65197; ﻧﻘﺶ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ ﭘس ﻧﮋﺍﺩ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻤ&#= 65198;ﻭﺭ ﺯﻣﺎﻥ ﺍﺻﺎﻟﺖ ﻳﻚ ﻧﮋﺍﺩ ﺍﺟﺪﺍﺩﻯ ثاﺑA= 174; ﻧﻤﻰ ﺑﺎﺷﺪ ﮔﺮ&= #64380;ﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺭﺍﻳﻦ ﺯﻣﺎﻥ ﺩﺭﺍﺯ ﺑﺴﻴﺎﺭ انسانهای فرصت طلب ﺑﺪﺭ= ﻭﻍ ﺧﻮﺩﺭﺍ ﺳﻴّﺪ &#= 1608;اولاد پیامبران ﺧﻮﺍﻧﺪﻧﺪ . ﮐﻪ ﺍﻭﻟﺎﺩﺷﺎﻥ این مدّعیان کاذب نیز ﺧﺒﺮ ﺍﺯ ﺩﺭﻭﻍ پدر ﻧﺪﺍﺷﺘﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻋﻠﻢ ﮊﻧﺘﻴﻚ ﺑﺤث ﻭﺗﺤﻘﻴﻘﺎﺕ ﺯﻳﺎﺩﻯ ﻫﺴﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺳﻴّﺪ ﺑﻤﻌﻨ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺷﺘﻦ ﺍﺣﺘﺮﺍﻣﻰ ﺍﻟﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ و ﻧﻄﻔﻪ خود ندارد که ﺭﺑﻄﻰ ﺑﮋﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﭘﺪﺭ ﻭﻣﺎﺩﺭ داسته باشد . زیرا ﺑﺮﺍﺩﺭﺍﻥ ﻭﺧﻮﺍﻫﺮﺍﻥ ا= 586; ﻳﻚ ﭘﺪﺭﻭﻣﺎﺩﺭ ﻣ&#= 65166;ﻧﻨﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ و ﻫﺮﺭﻭﺣﻰ ﭘﺮﻭﻧﺪﻩ روح®= 0; ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ خاص ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﻪ ﻫﻴﭻ ﺩﻭ ﺭﻭﺣﻰ ﻣﺎﻧﻨﺪ ﻫﻢ ﺩﺭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ واحž= 3; ﻧﻴﺴﺘﻨﺪ . ﻭﺣﺘ= ﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ د= 585; تن ﻧﻴﺰ ﺍﺯ ﭘﺪﺭﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻧﺒﻮﺩه اﻧﺪ . ﮔ&= #65198;ﭼﻪ ﭘﺪﺭﺍﻥ ﺍﻟﻬﻰ ﺩﺍشته اند ﺍﺑ= ;ﺮﺍﻫﻴﻢ ﺑﻘﻮﻝ ﺗﻮﺭﺍﺕ ﻓﺮﺯﻧﺪ ﺟﺴﻤﺎﻧﻰ ﺗﺎﻟﺢ ﻋﮑس ﺻﺎﻟﺢ ﺑﻮﺩ ول= 740; ﻗﺮﺁﻥ ﺍﺯ ﭘﺪﺭ ﺍﻟﻬﻰ ﺍﺑﺮﺍﻫﻴﻢ زردشت آزر ﻣﻴﮕﻮﻳﺪ . ﻫﺮ( ﭘﻴﺮﺍﻟﻬﻰ) ﺑﺮﺍﻯ ﺳﺎﻟکا= 06; خود( پیر و ﭘﺪ᥷= 7; ﺍﻟﻬﻰ) ﺍﺳﺖ ﮔﺮﭼﻪ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ دیگری ﻧﻴﺰ ﺩﺍﺭﺩ . ﺿﻤﻨﺎ (ﻭﺍﻟﺪﻳﻦ) ﻳﻌﻨﻰ( ﺩﻭ ﻭﺍﻟ= ﺪ) ﻧﻪ ﺍﻳﻨﮑﻪ ﻳﮑﻰ ﻣﺮﺩ ﻭﻳﮑﻰ ﺯﻥ ﺑﺎﺷﺪ .ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﻧﺎﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺑﺴﻴﺎﺭ ﺩﺭ برخی ﺳﺎﺩﺍﺕ ﻫﺴﺖ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺁﻧﻬﺎﺭﺍ ﺑﮋﻧﺘﻴﻚ ﭘﻴﺎ&#= 65251;ﺒﺮ نسبت داد که در وی ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭﺣﺘﻰ ﺍﺯ ﮊﻧﺘﻴﻚ ﻓﺎﻃﻤﻪ ﺩﺧﺘﺮ ﭘﻴﺎﻣﺒﺮ ﺍﮔﺮ ﻣﻨﺘﻘﻞﺑﺴﺎﺩ= 5165;ﺕ ﺷﺪﻩ ﺑﺎﺷﺪ ﭘس ﺩﻳﮕﺮ ﺳﺎﺩﺍﺕ ﺍﺯ ﻣﺎﺩﺭﺍﻥ ﺧﻮﺩ ﺑﺎﻳﺪ تأ= 579;یر ﻧﮋﺍﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺿﻤﻨﺎ ﭼﻪ سوﺩ= 5263; ﺑﺮﺍﻯ ﭘﻴﺎﻣﺒﺮ ﻭﻭﻟﺎﻳﺖ ﻭ حت= 740; برای دین ﺍﺳﻤ= ﻰ ﺍﻭ ﺩﺍﺭﺩ ، ﮐﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﻴّﺪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﺁﺩﻡ ﺃﺑﻮ ﺍﻟﺒﺸﺮ از ﻧﮋﺍﺩ او ﺑﺪﺍﻧﻨﺪ . ﻭﻣﺎ= ﻧﻨﺪ آدم ﺳﻴّﺪ ﻭﺍﻟﻬﻰ ﺑﺎﺷن= 583; ﺑﺨﺼﻮﺹ ﮐﻪ ﺁﺩ&= #65249; ﺭﺍ ﺑﮕﻔﺘﻪ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ خداوند ﺍﻭﺭﺍ ﺑﺪﺳﺖ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺍﺳﺖ ﮐﻪ . ﭼﻨﻴﻦ ﺳﺎﺑﻘﻬﺎﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; محمّد ﻧﺒﻮﺩﻩ ﺍﺳﺖ . ﻣﮕﺮ ﺍﻳﻨﮑﻪ محمّد ﺭﺍ ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺭﻭﺡ القُدُس ﺑﻮﺩ، ﮐﻪ ﺁﺩﻡ ﻭﻣﻴﺘرﺍ ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻧﺪﺍﺷ&#= 1578;ندو ﺭﻭﺡ محمّد ﺳﺎﺧﺘﻪ سلوکی= ; ﺑﻬﺘﺮﻯ ﺑﺪﺳﺘﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﺗ= ;ﻤﺎﻡ ﺳﺎﻟّﮑﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد ﮐﻪ ﺑﻨﺠﺎﺕ ﻭﺑ&= #65166;ﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ رسیده اند ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ محمّد ﻫﺴﺘﻨﺪ ﻭﺣﺘﻰ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎﻡ ﺍﻟﻬﻰ م&#= 1581;مّد ﺩﺍﺭﻧﺪ که محمدی زنده دیگری هستند . &= #64344;س ﺳﻴّﺪ ﻳﻌﻨﻰ ﺷﺮﻳﻒ ﻭ ﺁﺭﻳﺎ ﺑﻮﺩﻩ ، ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﻭﮐﺎﻣلان ﺑﺎ ﻣﺴﻴﺢ ﺩﺭ ﻣﻘﺎﻡ ﺧﻮﺩ، ﺳ&#= 65268;ّﺪ و ﺑﺪﺭﺟﻪ ﻣﻘﺎﻡ ﻣﺴﻴﺢ ﻫﺴﺘﻨﺪ ﻭلو ﻧﻪ ﺑدرجه ﻤﻘﺎﻡ ﺳﻴﺎﺩﺕ ﺍﻟﻬﻰ محمّد . A= 261;ﺩﺭﺁﻳﻨﺪﻩ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻭ ﻣﻘﺎﻡ ﺳﻴﺎﺩﺕ ﻭﺷﺮﺍﻓﺖ ﺑﻴﺸﺘﺮ ﺍﺯ مح= 605;ّد ﻭﻫﺮ ﮐﺎﻣﻞ مح= 605;ّدﻯ ﺧﻮﺍﻫند ﺑﻮﺩ ﺯﻳﺮﺍ ﻣﻬﺪﻯ ﺷﻬﻮﺩ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>(ﺫُﺭﻳّA= 258;) ﺗﻨﻬﺎ ﺑﻤﻌﻨﻰ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﻭ ﺍﻭﻟﺎﺩ ﺟﺴﻤ&= #65166;ﻧﻰ میباشد . ﮔﺮﭼ᥽= 8; ﺑﺮﺧﻰ ﺫﺭﻳّﻪ ﺭﺍ ﭼﻮﻥ( ذَر ﻳﺎ ﻣﻮﺭﭼﻪ) ﺩﺭ ﮐثرﺕ ﻭ ﻓﺮﺍﻭﺍﻧﻰ ﺩﺍﻧﺴته اﻧﺪ ﻭﺩﺭ ﻭﺍﻗﻊ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﺩﺭ ﻋﺰﻟﺘﮕﺎهﻫﺎA= 263; ﺍﻃﺮﺍﻑ ﺟﻬﺎﻥ ﺑﺮﻭﺷﻬﺎﻯ ﺍﻭ&#= 65247;ﻴﺎﻯ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭﻳﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﭘﺮﺍﮐﻨﺪﻩ ﺍﻃﺮﺍﻑ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ ﺩﺭ ﺷﺶ ﮐﻠﺎس ﺳﻠﻮﮐﻰ ﺑﺨﺼﻮﺹ ﮐﻠﺎس &#= 65153;ﺧﺮ ﻭﺑﺮﺗﺮ ﻭﻟﺎﻳﺖ محمّد= ;ی ﺗﺎ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪ ﺍﺯ ﻣﻬﺪﻯ ﻫﻤﭽﻨﺎﻥ ﻧﺴﻠ&#= 1607;اﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﻟﺎﻳﺖ ﻧﻬﺎﺋﻰ محمّد ﺑﺎﻳﺪ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ محمّدﻯ ﺑﻮﺩﻩ ﻭﺗﺎ ﻭﻗﺘﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ .= ﭘس ﺍﻭﻟﺎﺩ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻓﺎﻃﻤﻪ ﻧﻴﺰ ﺩﻟﻴﻞ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺍﺭﺗﺒﺎﻁ ﺭﻭﺣﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﻧﻤﻴ&#= 65176;ﻮﺍﻧﺪ ﺑﺎﺷﺪ ولی ﻓﺎﻃمه اﻯ ﮐﻪ ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﻓﺎﻃﻤﻰ ﻳﺎ ﺷﻴﻮﺍﻯ ﺑﻮﺩﺍ ﻭﻣﺮﻳﻢ ﻣﺴﻴﺢ &= #64400;ﻪ( ﻓﻄﻢ ﻭ ﭘﺎﻳﺎﻥ) ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ را ﻳﺎﻓﺖ= 548; ﻭ ﺗﺮﻙ ﺭﻭﺯﻩ ﮔﻴﺮﻯ ﻫﺎﻯ ﻣﺪﺍﻭﻡ ﺍﻳّﺎﻡ ﺳﻠﻮﻙ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ ﻭﻗﺘﻰ ﮐﻪ ﺳﺎﻟﻚ ﻗﺒﻠﺎ ﺑﺸﻬﻭﺩﻫﺎﻯ ﺣ&#= 65204;ﻴﻨﻰ ﻭ ﺣﺴﻨﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺳﺎﻟﻚ ﺭﺳﻴﺪﻩ &= #65169;ﺎﺷﺪ، ﮐﻪ ﻣﻮﺭﺩ ﺳﭙﺎس ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻓﺎﻄﻤﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭﺣﺴﻴﻦ ﻭﺣﺴﻦ ﻧﻴﺰ ﺍﺳﺎﻣﻰﻋﺮﻓﺎ= 5255;ﻰ ﻭ ﺍﻟﻬﻰ ﻣﺮﺍﺗ&= #65168; ﺷﻬﻮﺩﻯ ﻣﻘﺪﻣﺎﺗﻰ ولایت محمدی = 5251;ﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺣﺴﻴﻦ ﺣﺴﻨﻚ ﻭ ﺗﺤﺴﻴﻦ ﻳﺎﻓﺘﻪ ﻭ ﺑﻬﺒ&= #65262;ﺩ ﻭﺳﺎﻟﻚ ﺩﺭ ﺭﻭﺍﻥ ﮔﺮﺩﻳﺪﻩ ﻭﺁﻣﺎﺩﻩ ﺭﺟﻌﺖ ﻓﻮﻕ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎ ﻭﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﮐﺮﺩﻩ ﺍﻧﺪ . ﻭﺗ= ;ﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمّدﻯ، ( ﻭﻧ᥽= 8; ﺩﻳﻦ ﺍﺳﻤﻰ ﺍﺳﻠﺎﻡ )ﻭ ﺍﺯ ﺍﻭﻟﺎﺩ ﺣﺴﻴﻦ ﭘﻴﺮ ﮐﺎﻣﻞ و ﻓﺎﻃﻤﻪ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺮﺗﻀﻮﻯ علی¡= 7; ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ&#= 1548; ﻭﻣﻘﺎﻡ ﺻوﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺷﺸﻢ ﻫﺴﺘﻨﺪ . علیّ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﻌﻨﻰ ﺑﺮﺗﺮ ﻭ ﻋﺎﻟﻰ ﻭ ﺍﻋﻠﺎ ﺩﺭ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ &= #65165;ﻟﻬﻰ ﻭﻟﺎﻳﺖ ﭘﻨﺠﻢ &= #1605;حمّدﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ مح&= #1605;ّد ﻧﻴﺰ ﺑﻤﻌﻨﻰ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ برای ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ رب= 617; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﺑﺮﺳﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﺩﻓﺎﻉ ﺍﻣﺎﻡ ﮐﺎﻇﻢ ﻳﻚ ﺩﻓﺎﻉ ﺳﻴﺎﺳﻰ ﻭ ﻣﻨﻄﻘﻰ ﺑﻮﺩﻩ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ .= و ﺩﺭ ﺻﺪﺩ ﺍثبا= 78; ﻧﺎحقّ ﺑﻮﺩﻥ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﭘﻴﺎﻣﺒﺮ بود = 7; ، ﭼﻪ ﺳﺎﺩﺍﺕ ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﺷﺪه اﻧﺪ ﻭﻫﻤﻴﺸﻪ &#= 65203;ﺎﺩﺍﺕ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺭﺍ ﺭﻫﺒﺮﻯ ﻫﺎﻯ ﺷﻮﺭﺷﻬﺎﻯ ﺳﻴ&#= 65166;ﺳﻰ ﻋﻠﻴه ﺧﻠﻔﺎ ﺭﺍ ﺒﻌﻬﺪﻩ ﮔﺮﻓﺘﻪ ﮐﻪ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﻫﺮﮔﺰ ﭼﻨﻴﻦ ﻫﺪﻓﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻤﻴﺪﺍﻧ&#= 65256;ﺪ . ﺁﻧﺎﻥ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎﻧﻰ ولی ﻏﻴﺮ ﺍﺯ ﺍﻭﻟﺎﺩ ﺭوﺣﺎﻧﻰ که ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﻧﺸﺪ&#= 65257; ﺍﻧﺪ ﭼوﻦ ﭘﺴﺮ ﻧﻮﺡ ﺑﺨﺎﻃﺮ ﻧﺸﺴﺘﻦ ﺑﺎ ﺑﺪﺍﻥ ﻭﻏﻴﺮ ﺳﺎﻟﻚ ﻗﺸﺮﻯ ﻭﻓﺎﺳﺪ، ﺧﺎﻧ= 5194;ﺍﻥ ﻧﺒﻮّﺕ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩه اﻧﺪ ﻭﺑﻘﻮﻝ خداوند ﺑﻨﻮﺡ ﮐﻪ ﭘﺴﺮﺕ ﺍﺯ ﺃﻫﻞ ﺗﻮ ﻧﻴﺴﺖ = ﻳﻌﻨﻰ ﻓﺮﺯﻧﺪﻯ اله®= 0; تو نیست وفرزند ﺟﺴﻤﺎﻧﻰ ﺍﺭﺯ&#= 65207;ﻰ ﻧﺪﺍﺭﺩ . ﻳﮑﻰ ﺩﻳﮕﺮ ﺍﺯ ﺍﺳﺘﺪﻟﺎﻝ ها= 40; ﺍﻣﺎﻡ ﮐﺎﻇﻢ برای هارون الرشید ﺍﻳﻦ ﺑﻮﺩ، که ﺩﺍﺳA= 176;ﺎﻥ ﺍﺑﺘﻬﺎﻝ ﻭ سو= 4404;ﻨﺪ پیامبر ﺑﺠﺎﻥ ﺧﻮﺩ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﻭﻟﺎ= 5193; ﻭ اهل بیت خود بود . ﮐﻪ ﮔﺮﻭﻫﻰ ﺍﺯ ﻣﺴﻴﺤﻴﺎﻥ ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ ﻧﻈﺮﻳّﺎﺕ پی= 5;مبری محمّد ﭼﻮﻥ ﺑﻨﺘﻴﺠﻪ ﻧﺮﺳﻴﺪﻧﺪ مح= 05;ّد ﭘﻴﺸنهاد ﮐﺮ᥷= 3; ﮐﻪ ﻃﺮﻓﻴﻦ ﺧﻮﺩ ﻭﺧﺎﻧﺪﺍﻥ ﺧﻮﺩﺭﺍ ﺩﺭﻣﻘﺎﺑﻞ ﺍﺻﺎﻟﺖ ﻋﻘﺎﻳﺪ ﺧﻮﺩ، &#= 65187;ﺎﻀﺮ ﺑﻘﺮﺑﺎﻧﻰ نمودن ﺑﺎﺷﻨﺪ ﮐﻪ ﻣﺴﻴﺤﻴﺎﻥ &= #64380;ﻨﻴﻦ ﻧﮑﺮﺩﻧﺪ . ولی &#= 1605;حمّد علیّ ﻭﻓﺎﻃﻤ᥽= 8; ﻭﺣﺴﻨﻴﻦ ﺭﺍ ﺳﻤﺒﻮﻝ ﭘﻨﺞ ﺗﻦ ﻭﻟﺎﻳﺖ ﺭﺍ ﺣﺎﺿﺮ ﮐﺮﺩ ﮐﻪ ﺍﮔﺮ ﺭﺍﺳﺖ ﻧﻤی گوید ﻫﻤﮕﻰ ﮐﺸﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺷﻮﻧﺪ . ﮐﻪ ﺩﺭﻭﺍﻗﻊ ﻫﻴﭻ &= #1581;قّ ﻧﺪﺍﺭﺩ ﺍﻭﻟﺎ&#= 65193; وﺧﻭﻳﺸﺎﻥ ﺟﺴﻤﺎﻧﻰ ﺭﺍ ﻗﺮﺑﺎﻧﻰ ﺍﺻﺎﻟﺖ ﺍﺩﻋﺎ&#= 65263; ﮐﺴﻰ ﭼﻮﻥ محم= 17;د ﺑﺎﺷﺪ . ولی ﺍﻳ&#= 65256;ﺎﻥ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺧﻮﺩ ﺁﻧﻬﺎ ﺭﺍ ﺑﺨﺪﺍ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﻧﺠﺎﺕ ﺭﺳﺎﻧﺪﻩ ﺍﺳﺖ .= ﭼﻮﻥ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺮﮐس ﻣﺴؤﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻳﻨﺪﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﺳﺘﺪﻟﺎﻝ ﺩﻳﮕﺮﻯ ﺍﻣﺎﻡ کاظم ﺍﺳﺖ ﮐﻪ ﻋﻘﻴﺪﻩ ﻗﺪﻳﻢ ﺑﻮﺩﻩ، ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﭼﻮﻥ ﺫَﺭّه ﻭ ﺁﺩَﻣَﮑﻰ ﺩﺭﮐﻤﺮ ﭘﺪﺭﺍ&#= 65253; ﺍﺳﺖ ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭﺍﻥ ﺭﺷﺪ ﻣﻴﺒﺎﺷﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮊﻧﺘیک ﺟﺴﻤﺎA= 255;ﻰ ﻧﻄﻔﻪ ﺍﺯ ﭘﺪﺭ ﻭﻣﺎﺩﺭ هر دو ﻣﻴﺒﺎﺷﻨﺪ . ﺩﺭ= ﺣﺎﻟﻴﮑﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﺑﻌﺪ ﺍﺯ ﺗﺮﮐﻴ&= #65168; ﻧﻄﻔﻪ ﺷﺨﺼﻴّ= 5174; ﺭﻭﺣﻰ است که ﻃﻔﻞ ﺭﺍ ﻣﻴﺴﺎﺯﺩ . ﮐﻪ ﭘﺮﻭﻧﺪﻩ ﺃﺯﻟﻰ ﻳﻚ ﺭﻭﺡ ﺗﺎ ﮐﻨﻮﻥ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﺂ&= #65267;ﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﺃﺑﺪﻯ ﻣﻴﺮﻭﺩ .= ﭼﻪ ﺑﺎ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻭ ﻳﺎ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﺮﻭﺡ &= #1575;لقُدُس ﺩﺭ ﻧﻮﻉ ﺒﺸﺮﻯ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﻭ ﺫﺭ ﻭنطفه روح ﺍﻟﻬﻰ محم= ;ّد، ﻋﻤﻠﺎ ﺩﺭ علی= 17; ﻗﺮﺍﺭ ﮔﺮﻓﺖ، &#= 64380;ﻮﻥ علیّﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ رسید ʌ= 61; ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﮐﻪ ﻫﻨﻮﺯ ﺮﻭﺡ ﻓﺎﻃﻤﻪ ﺩﺧﺘﺮ ﭘﻴﺎﻣﺒﺮ ﻭﻫﻤﺴﺮ بعدی Ÿ= 3;لیّ ﻧﺮﺳﻴﺪﻩ ﺑﻮﺩ .= ﻫﻤﺎﻥ ﻃﻮﺭﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻧﺴﻞ ﻣﻮﺳﻰ ﺩﺭ ﺑﺮﺍدرش ﻫارﻭﻥ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ ﻣﻮﺳﻰ ﻗﺮﺍﺭﮔﺮﻓﺖ ﭼﻪ ﻣﻮﺳﻰ ﺷﺨﺼﺎ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻳﺎ ﻧﺒﺎﺷﺪ . ﻭﻫ= ;ﻤﻪ ﺃﻧﺒﻴﺎ ﻭ ﻫﺮ ﮐﺎﻣﻠﻰ الهی ʋ= 69;ﺎﺯﮔﺸﺘﻪﺑﺨﻠ= ﻖ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﻟﺎﻳﺘﻰ ﻭﺧﺎﻧﻘﺎﻫﻰ ﻭﮐﺎﻣﻠﺎﻥ ﺍﺯ ﻭﻟﺎﻳﺖ ﺧﻮﺩ را ﺩﺍﺭﺩ . ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ الهی هستند ﻭﻳﺎ ﻃﺮﻳﻘﺖ ﺁﻧﻬﺎ ﺍﮔﺮ ﻧﺘﻮﺍﻧﺪ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﻧﻔس ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺍﺯ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺍﻓﺘﺎﺩ ﻭ ﺍﻭﻟ&= #65268;ﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺯ ﻳﻚ ولیّ ﺍﻟﻬﻰ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ ﺗاﺮﻳﺨﻰ ﺁﻥ ﮐﺎﻣﻞ ﻧﺨﺴﺘﻴﻦ ﻣﻴﺒﺎﺷﺪ ﺍﮔﺮ ﻫﻨﻮﺯ ﺯﻧﺪﻩ ﺑﺎﺷﺪ . ﻭ ﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﻧﺎﻡ ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﺩﺍﺭﺩ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﺪ ﺑﺎ ﺷﻬﻮﺩ ﺣﺴﻴﻨﻰ ﺁﻏﺎﺯ ﭘﻴﺸﺮﻓ&#= 65174; ﺷﻬﻮﺩﻯ ﻧﻤﺎﻳﻨﺪ . ﻭ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﺣﺴﻨﻴﻦ ﺭﺍ ﺩﻭ ﮔﻞ ﻭ ﺭﻳﺤﺎﻧﻪ ﺑﻬﺸﺖ ﻣﻴﺨﻮﺍﻧﺪ، ﻣ= 5256;ﻈﻮﺭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ محمّدﻯ ﻭ ﻫﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻥ حسنی ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ &= #1705;ه گل بهشتی میباشند . ﺯﻳﺮ= ;ﺍ ﻫﻤﻴﺸﻪ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ = ولیّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺑﺎ ﻣﺮﮒ ﻫﺮﻳﻚ ﮐﺎﻣﻞ ﺩﻳﮕﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﺩ . ﻭ ﻫﻤﻴﺸﻪ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺣﺴﻴﻨﻰ ﺁﻧﮑﻪ ﺧﻴﺮ ﻭﮐﻤﺎﻟﺎﺗﺶ ﺑﻴﺸﺘﺮ ﺍﺳﺖ ﺟ&= #65166;ﻧﺸﻴﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺩﺭﮔﺬﺷﺘﻪ ﻗﺒﻠﻰ بر می گž= 6;یند، ﮐﻪ ﺗﻌﻠﻴﻢ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺑﺪﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻭﺍﮔ&#= 65196;ﺍﺭ ﻣﻴﮑﻨﺪ، ﻭ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺍﻭ ﺍﺳﺖ ﻭﭼﻮﻥ ﻭﻓﺎﺕ ﮐﻨﺪ ﻏﻴ&= #65170;ﺖ ﮐﺒﺮﺍﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﻭ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﺑﺎﻧتخاب ﺧﺪᥴ= 5;ﻭﻧﺪ ﮐﻪ ﻭﻯ ﻫﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘ&= #65256;ﻬﺎﺋﻰ ﺩﺍﺭﺪ . ﻭ ﺩﺍﺳﺘﺎﻥ ﺩﺭﺩﻧﺎﻙ اما = 5; ﺣﺴﻴﻦ ﺗﺎﺭﻳﺨﻰ ﺩﻗﻴﻘﺎ ﺩﺭ ﺗﺤﻤّﻞ ﻭ ﺻﺒﺮ ﺩﺭﻫﺮ ﺳﺎﻟﮑﻰ ﺑﺎﻳﺪ ﺍﺟﺮﺍ ﮔﺮﺩﺩ ﻭﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺧﻮﺩ ﺗﺎ شایسته ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺍﺯ ﻧﻈ&= #65198; ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎﺑﺪ . ﮐﻪ حسین یا ﺣَﺴَ&= #65256;ﻚ، ﻭﻧﺴﺒﺘﺎ ﺗﺤﺴﻴﻦ ﻳﺎﻓﺘﻪ، ﻭنه A= 169;ﮑﻤﺎﻝ ﺣﺴﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ و ﺍﻧﺘ&#= 65192;ﺎﺏ بخاطر (ﺧﻮﺏ ﻭ ﺍﺧﺘﻴﺎﺭ ﭘﺮﺧﻴﺮﻯ) ﺍﺳﺖ ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﺪ ﺍﺯ ﺧﺪ ﺍﻭﻧﺪ ﺣﺴﻴﻦ ﮐﺎﻣﻞ ﺯﻧﺪﻩ ﺧ&= #65262;ﺩﺭﺍ ﺑﺸﻨﺎﺳﺪ ﮐﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻧﻤﺎﻳﻨﺪ . ﻭﺗﺎ ﺷﻨﺎﺧﺖ ﺍﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺳﻴﻨﻪ ﺑﺰﻧند ﻭ ﺳﺮ ﺑﺸﮑﺎﻓﺪ ﻭ ﺧﺎﻙ ﺑﺮﺳﺮ ﮐﻨند ﻭبا ﭘﺎ®= 0; برﻫﻨﻪ دور ﺟﻬﺎﻥ ﺑﮕﺮﺩﻧﺪ ﺗﺎ ﺣﺴﻴﻦ ﺧﻮﺩ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﺍ= ;ﮔﺮ که ﺧﺪﺍﻭﻧﺪ ﺩﺭﺭؤﻳﺎﻯ حسین مربوطه را ﺑﺎﻳﻦ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ م&#= 1593;رّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺁ= ;ﻧﮕﺎﻩ ﭘﻴﻤﺎﻥ ﻭ سوء = 4404;ﻨﺪ ﺗﻌﻬّﺪ ﺗﺴﻠﻴﻢ سلوکی ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﻧﺎ ﺑﺎﻭﺭﺍﻥ ﻫﻤﭽﻨﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّ= 5174; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﮐﻪ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻦ میباشند، ﮐﻪ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺍﻫﻤﻴّت ﺴﻠﻮA= 241; ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻳﺎﺑﻨﺪ . ﻣﮕ= ﺮ ﭘس ﺍﺯ ﭼﻨﺪﻳﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺩﺭ ﺁﻳﻨﺪﻩ تا ﺑﺤﺪّ ﺭُﺷﺪ ﺭﻭﺣﻰ ﻭﺟﺴﻢ ﺑﺸﺮﻯ ﻗﺎﺩﺭ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ، ﻭﺣﺘﻰ ﺟﺎﻥ ﺑﺸﺮﻯ را ﺑﺂﺭﺯﻭﻯ ﺟﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ . ﺁﻧ= ﮕﺎﻩ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺑﺎ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﻭﺍل&#= 1575;ّ ﻣﺴؤﻟﻴّﺖ ﺍﻟﻬﻰ ﻭﮐﺎﺭﻣﺎﻫﺎ ﻳﺎ ﺗﮑﺮﺍﺭ ﮔﺬ&= #65207;ﺘﻪ ﻫﺎ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻗﻬﻘﺮﺍ&#= 65163;ﻰ ﺧﻮﺍﻫند ﺩﺍﺷA= 174;، ﺗﺎﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺍﺭﻭﺍﺡ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺘﻢ ﺯﻣﺎﻧﻰ ﺑﺪﺍﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ ﮐﻪ ﺗﺎ ﺃبدﻳﺪ ﺑﻨﻮﺭ ﺍﻟﻠﻪ ربّﺍﻟʋ= 56;ﺭﺑﺎﺏ ﻧﻴﺰ ﺑﺮﺳﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﻘﺎﻭﻣﺖ ﺧﻠﻴﻔﻪ ﺍﻣﺎﻡ ﮐﺎﻇﻢ ﺍﺩﺍﻣﻪ ﺩﺍﺩ، ﭘﻴﺎﻣﺒ= 5198; ﮔﻔته است که ﺭ= ;ﻭﺯ ﻗﻴﺎﻣت هر ﻧَﺴُﺐ ﻭ ﺣَﺴَﺒﻰ ﻗﻄﻊ ﻣﻴﺸﻮﺩ، ﻣﮕﺮ ﺣﺴﺐ ﻭﻧﺴﺐ ﻣﻦ = . ﭘس ﻧﺴﺒﺖ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺩﺧﺘﺮﺵ ﻓﺎﻃﻤﻪ ﺭﺳﻴﺪ ﮐﻪ ﺑﺎﻭﻟﺎﺩﺵ ﺭﺳﻴﺪﻩ ﺍﺳﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺣﺴﺐ ﻭﻧﺴﺒﺐ ﺟﺴﻤﺎﻧﻰ ﻭﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ ﻗﺒﻴله اﻯ ﺩﺭ ﮐﻠﺎﻡ ﭘﻴﺎ&= #65251;ﺒﺮ ﻣﻄﺮﺡ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﻟﺎﻳ= 5174; محمّد ﺗﺮﻙ ﺍﺭﺗﺒﺎﻁ ﻭﻭﺍﺑﺴﺘﮕﻰ ﺑﻬﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﭘس ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻫﻤﮕﻰ ﺍﻭﻟﺎﺩ ﻓﺎﻃﻤﻪ ﺷﻬﻮﺩ &= #1587;وّم ﻭ علیّ در ﺷﻬ᥾= 2;ﺩ ﭼﻬﺎﺭﻡ ﻭ محم= 17;د ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭﻧﺴﺒﺖ ﺑﺎ ﺭﻭﺡ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ &= #1605;حمّد ﻭﻧﻪ با ﺟﺴﻢ ﺍﻭ . ﮐﻪ ﺧﻮﻳﺸﺎﻥ محمž= 3; ﺍﻭﻟﻴﻦ ﺩﺷﻤﻨﺎﻥ ﺧﻮﺩ &= #1605;حمّد ﻭ ﻃﺮﻳﻘﺖ ﺍﻟﻬﻰ ﺍﻭ ﺑﻮﺩه اﻧﺪ ﻭﻣﺮﺍﺳﻢ( ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ) ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺻﻞ ﺑﺼﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﮐﻪ ﭼﻮﻥ ﺩﺍﻣﺎﺩﻯ ﺟﺎﻯ ﺑﻠﻨﺪ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺑ&= #65166;ﻳﺪ ﺑﻤﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺮﻭﺩ . ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس شاهد ﺑﺨﻠﻖ ﻧﻴﺰ ﺑﺎﺯ ﻧﮕﺮﺩﺩ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍ&= #65207;ﺘﻪ ﺑﺎﺷﺪ . ﻭﺍﻳﻦ ﻫﻤﺎﻥ ﻣﺮﺍﺳﻢ ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﺷﺪﻥ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﻭ هرﮐﺎﻣﻞ ﺍﻟﻬA= 264; محمّدﻯ در هر زمان ﺍﺳﺖ چوﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻧﺼﻴﺐ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻴﺰ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ ﻭﺗﻤﺎﻡ کاﻣﻠﺎﻥ أنبی= ای ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﻧﻴﺰﺻﺎﺣﺐ ﻧﺴﺐ ﺧﻮﺩ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﺁﻧﻬﺎ ﻫ&= #65204;ﺘﻨﺪ . ولی ﺑﺎﺰ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ بعدی ﺭʋ= 65; ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﻄﺮﻳﻘﺖ محم¡= 7;د وﺮﻭﺡ القُدُ&= #1587; قائم ﺑﺮﺳﻨﺪ . = 662;س ﻗطع ﺗﻤﺎﻡ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻭﻧﺴﺒﺘﻬﺎﺋﻰ ﺍﺳﺖ، ﮐﻪ ﻗﺒﻠﺎ ﺑﺎ ﻭﻟﺎﻳت هاﻯ ﺩﻳﮕﺮ ﺩﺍﺷته اﻧﺪ ﭘس ﺍﻣﺎﻡ ﮐﺎﻇﻢ ﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎﻧﻰ ﭘﺪﺭﺵ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ ﺍﺯ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ امام صادق ﻭ ع&= #1604;یّ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ولی امام کاظم ﻧﻤﻴﺘﻮﺍﻧﺪا= 87;رار وﺣﻘﺎﻳﻖ ﺳﻠﻮﮐﻰ ﺭﺍﺑﻄ&#= 65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ ﻭﻟﺎﻳﺖ ﺭﺍ ﺑﺮﺍﻯ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﺒﺪ ﺩﺷﻤﻦ ﺳﺮﺳﺨﺖ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﮕﻮﻳﺪ ﻭ ﻋﺎﻗﺒﺖ ﻧﻴﺰ ﺳﺎﻟﻬﺎ ﺍﻣﺎﻡ ﮐﺎﻇﻢ ﺭﺍ ﺯﻧﺪﺍﻧﻰ ﮐﺮﺩﻩ ﺑﻮﺩ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﮔﺎﻫﻰ ﻧﺴﺐ ﺭﺍ ﺑﺮﺍﻯ ﺭﺍﺑﻄﻪ ﺟﺴﻤﺎﻧﻰ ﺍﻓﺮﺍﺩ، ﻭﺣَA= 204;َﺐ ﺭﺍ ﺑﺮﺍﻯ ﺍﺭﺗﺒﺎﻃﺎت ﺑ= 5166;ﻟﻮﺍﺳﻄﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﮕﻮﻳﻨﺪ ﻣﺎﻧﻨﺪ ﺩﺍﻣﺎ&#= 65193; ﮐﻪ ﺩﺧﺘﺮ ﮐﺴﻰ ﺭﺍ ﺍﺯﺩﻭﺍﺝ ﮐﺮﺩﻩ باشد . ﺑ= 5198;ﺣﺴﺐ ﺍﻳﻦ ﻭﺍﺳﻄﻪ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺩﺍﺭﺍﻯ ﻧﺴﺒﻰ ﺑﺮﺍﻯ ﺷﺨﺺ ﻣﻴﺴﺎﺯﺩ ﺍﻳﻨﮑﻪ ﭘﻴﺎﻣﺒﺮ ﻗﻄﻊ ﺭﺍﺑﻄﻪ ﻫﺎ ﺟﺰ ﻧﺴﺐ ﺧﻮﺩﺭﺍ ﺩﺭ ﺭﻭﺯ ﻗﻴﺎﻣﺖ ﻗﻄﻊ ﺷﺪﻩ ﻣﻴگوید چون همان روز مرگ قبل از مرگ برای شهو= 583; ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺳﺎﻟﮑﺎﻥ ولایت ﺍﺳﺖ، ﻭ= ;ﻧﻪ ﺩﺭ ﺻﺤﻨﻪ قیا= 05;ت ﻣﻠﮑﻮﺕ ﭘس ﺍﺯﻣﺮﮒ . زیرا = 5165;ﺭﻭﺍﺡ ﭘس ﺍﺯ ﻣﺮﮒ ﻫﻴﭽﮕﻮﻧﻪ ﺻﻔﺎﺕ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﭼﻪ ﺭﺳﺪ ﺑﺮﺍﺑﻄﻪ ﻫﺎﻯ ﺣﺴﺐ ﻭﻧﺴﺐ . ﻭﭼﻮﻥ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻳﺎﻓﺖ ﻧﺒﺎﻳﺪ ﺧﻮﺩ ﺍﺯ ﻋﻨﺎﺻﺮ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺑﺪﺍﻨﺪ ﮔﺮﭼﻪ ﺁﻧﺎﻥ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﺩ ﻭ ﻋﻤﻠﺎ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﻚ ﺩﺭ ﺷُﺮُﻑ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺩﻧﻴﺎﻯ ﺑﺸﺮﻯ ﻭﺟﻬﺎﻧﻰ ﻧﺪﺍﺭﺩ . ﭼﻮﻥ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﻣﺮﮒ ﺍﺳﺖ ﮐﻪ ﺭﻭﺡ ﺍﺯ ﺗﻦ ﻭﻣﺘﻌﻠّﻘﺎﺕ ﺗﻦ ﻗﻄﻊ ﻣﻴﮕﺮ&= #65193;ﺩ . ﺻﺤﺮﺍﻯ ﻣﺤﺸﺮ ﻧﻴﺰ ﺑﺎﺯ ﻫﻤﻴﻦ ﺩﻧﻴﺎ ﺑﺮﺍﻯ ﮐﺎﺭﻣﺎ&#= 65163;ﻴﺎﻥ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺩ&= #65197;ﻳﻚ ﺻﻮﺭﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﻳﺎ ﻳﻚ ﮔﻠّﻪ ﺣﻴﻮﺍﻧﻰ ﻣﺤﺸ&#= 65262;ﺭ ﻣﻴﮕﺮﺩﺩ . ﺁﻧﮕ= ﺎﻩ سوﺍﺑﻖ ﺭﻭﺡ ﺍﻳﻦ ﻣﺤﺸﻮﺭ ﮐﻪ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﺑﺮﺍﻯ ﺍﻭ ﻧﻘﺸﻰ ﻧﺪﺍﺭﻧﺪ . ﻗﻄﻊ ﺭﺍﺑﻄﻪ ﻳﻚ ﺭﻭﺡ ﺍﺯ سوﺍﺑ= 5238; ﺗﮑﺎﻣﻠﻰ ﺍﻭ ﺣﺘﻰ ﺍﮔﺮ ﭼﻨﺪ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻧﻴ&#= 65200; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﭼﻮﻥ ﺍﻧﮑﺎﺭ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮی را ﻧﻤA= 262;ﺩ ﻭ ﻗﺸﺮﻯ ﮔﺮﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩ ﺩوﭼﺎﺭ ﮐﺎﺭﻣﺎ ﻭ ﺯﻭﺍﻝ ﺗﻤﺎﻡ ﺁثاﺭ ﺗّﮑﺎﻣﻠﺎﺕ ﻗﺒﻠﻰ ﺍﻭ ﻣﻴﺸ&= #65262;ﺩ . ﻭﺍﮔﺮ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ محمّد ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﺮﺗﺮ ﺯﻣﺎﻥ ﺧﻮﺩ، ﻧﺴﺒﺖ ﺑﺄﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﺑﺨﺎﻃﺮ ﻫﻤﻴﻦ ﺭﺍﺑﻄﻪ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﮐﻪ ﻗﻄﻌﺎ ﺩﺳﺘﻮﺭ &= #65251;ﺮگ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻪ ﺍﺳﺖ ﻭﻫﺮﻳﻚ م&#= 1581;مّدﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻫ= ﺮﮔﻮﻧﻪ ﺍﺩﻋﺎﻯ ﺍﻓﺘﺨﺎﺭﻯ ﺑﺮﺍﻯ ﻓﺮﺯﻧﺪ ﺟﺴﻤﺎﻧﻰ ﭘﻴﺎﻣﺒﺮ ﻭعل= 40;ّ ﻭﺍﻣﺎﻣﺎﻥ ﻭ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﻫﻴﭻ سوﺩﻯ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﭘس ﻣﺮﮒ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﻌﻴﻴﻦ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺭﺍ ﻧﺪﺍﺭﺩ . ﭘس ﺑﺎ ﺩﺭﻳﺎﻓﺖ خُمž= 7; ﻭﺯکاﺕ ﻣﺮﺩﻡ ﺳﺘﻤﮕﺮﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭﺣﺮﺍﻡ ﺧﻮﺭﻯ ﻣﻴﮑﻨﻨﺪ ﻭﺣﺘﻰ ﺍﺣﺘﺮﺍﻣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺯ ﺩﻳﮕﺮﺍﻥ موج= 6; ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﻣﻘﺎﺑﻞ ﺪﺍﺭﻧﺪ . مگر ﺑﺘﻮﺍﻧﻨﺪ ﺧﻮﺩﺭﺍ ﺑﺘﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺟﺪّ ﺟﺴﻤﺎﻧﻰ ﺧﻮﺩ &= #1605;حمّد، ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﻭ&= #1608;لیّ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺣﺴﻴﻦ ﺯﻣﺎﻧﻰ ﺭﺍ ﺩﺭﺧﻮﺍﺳﺖ ﮐﻨﺪ ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﺑﺼﻮﺭﺕﻣ&#= 65212;ﻄﻔﻮﻯ ﻭﻓﺮﺯﻧﺪﻯ اﻟﻬﻰ محمّد ﮔﺮﺩﻧﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻪ &= #1605;حمّد ﺷﻮﻳﺪ چه ﺍﻭﻟ= 5166;ﺩ ﺟﺴﻤﺎﻧﻰ ﺍﻭﻭ ﻳﺎ ﻏﻴﺮ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎﻧﻰ . درح= 575;لیکه ﺯﻧﺎﻥ ﻧﺎﻡ مح= 605;ّد ﻧﻤﻴﮕﻴﺮﻧﺪ، = 608;لی ﺍﮔﺮ ﮐﺎﻣﻞ ﺷﺪﻧﺪ فرزند م= ;حمّدﻣﻴﮕﺮﺩ᥽= 5;ﺪ ﻳﻌﻨﻰ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴشوند . = 5261; ﻣﺴﻴﺢ را یحیی معمدای بعنوان ﺳﺎﻟﻚ= ﺟﺪﻳﺪی ﺗﻌﻤﻴﺪ ﻧﻤﻮﺩ .= ﻭ ﻏﺴﻞ ﺗﻌﻤﻴﺪ در واقع همان &#= 65251;ﺮﺍﺳﻢ آغاز سلوک ونیز پس ﺍﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺨﻠﻖ برای کامل محمدی م= 740;باشد . <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><a name=3DM13= 7><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M137= <b><o:p></o:p></b></span></a></p> <span style=3D'mso-bookmark:M137'></span> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><b><span lang= =3DAR-SA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 75;مام علیّ درویش ونه خلیفه و آخوند</span></b><span dir=3DLTR></span><b><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span></b><b><span style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣʌ= 62;ﻟﺎ علیّ ﺃﻣﻴﺮﺍﻟﻤؤﻣA= 256;ﻴﻦ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺎ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ &= #1605;حمّدﺑﻮﺩ ﮐﻪﻭﻯ ﻧﻴﺰ ﺑﻮﻋﺪﻩ محمّد دﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ . ﻭ ﺩﻟﻴﻠﻰ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺍﺻﺎﻟﺖ ﺭﻭﺵ ﺟﺪﻳﺪ مح= 605;ّد ﺩﺭ ﺳﻠﻮﻙ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺩﺭ ﻫﺮ ﻋﺼﺮﻯ ﮐﻪ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺳﺖ ﺩﺭﺑﻴﻦ ﻣﺘﻮﻟﺪﻳﻦ ﭼﻨﺎﻥ ﻋﺼﺮﻯ ﺑﺮﺧﻰ ﻣﻮﻓّﻘ= 5166;ﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺯﻣﺎﻧﻬﺎﻯ ﻗﺒﻠﻰ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ . ﮐﺴﺎﻧ= ﻰ ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﻄﺮﻳﻘﺖ ﻣﺴﻴﺢ رسیده بودند ﺑﺎﻳﺪ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد تا شهود نور قائم روح الق= 615;دُس پیش ﺑﺮﻭﻧﺪ . ﺭ&#= 65261;ﺡ ﺷﺨﺺ ﻣﺴﻴﺢ ﺗﺎﺭﻳﺨﻰﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯﮐﻪ در عهد الست خود ﻗﻮﻝ ﺩﺍﺩﻩ ﺑﻮﺩند ﺑﺠﻬﺎA= 253; که ﺑﺎﺯﮔﺸتند= ; ﺩﺭ ﺻﻮﺭﺕ ﺷﺨﺺ ﻣﻮﻟﺎ علیّ ﺗﺎﺭﻳﺨﻰ تجس¡= 7;م انسانی نور مرتضوی مسیح در تسلیم سلوکی باشند . &= #1608;ﻫﻤﻴﺸﻪ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺷﺒﺎﻫﺖ ﻣﺴﻴﺢ ﻭ علیّ ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩ . ﻣﻨﻄﻘ= ﺎ ﺑﺮﺗﺮﺍﻥ ﺩﺭ ﻣﻘﺎﻡ ﻗﺒﻠﻰﺯﻭﺩﺗﺮ ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﻌ&= #65194;ﻯ تسلیم وﻣﻮﻓﻖ ﻣﻴﺸﻮﻧﺪ . ﻭ عل&= #1740;ّ ﺩﺭﺧﺎﻧﻪ محم¡= 7;د ﻭﺧﺪﻳﺠﻪ ﺭﺷﺪ ﮐﺮﺩ ﮐﻪ ﻋﻤﻮﺯﺍﺩﻩ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﻮﺩ &= #1605;حمّد ﮐﻮﺩﻙ ﻳﺘﻴﻢﺩﺭ ﺧﺎﻧ&#= 65258; ﭘﺪﺭعلیّ ﺑﺰﺭﮒ ﺷﺪﻩ ﺑﻮﺩ . ﮐﻪ ﻋﻤﻠﺎ= ; محمّد ﺳﺎﻟﻚ ﺩﺭ ﻭﻟﺎﻳﺖ ﻗﺮﻳﺸﻰ ﻃﺎﻟﺐ ﺭﺷﺪ ﺳﻠﻮﮐﻰ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩ . ﻭﻟﺬﺍ محمّد = 93;لیّ ﺭﺍ ﻧﺘﻴﺠﻪ ﺯﺣﻤﺎﺕ ﺧﻮﺩﺵ ﻣﻴﺪﺍﻧﺴﺖ . ﻭ ع= لیّ ﻧﻪ ﺳﺎﻟﻪ ﺑﻮﺩﮐﻪ محمّد ﺧﺒﺮ ﺩﺍﺩﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩ ﻭﻣﺄﻣﻮﺭ ﺍﻋﻠﺎﻡ ﻧﺒﻮّﺕ ﻭﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﺧﻮﺩ ﺷﺪﻩ ﺍﺳﺖ . که ﺧ= ﺪﻳﺠﻪ ﻭ علیّ ﺍﻭﻟﻴʌ= 54; ﭘﺬﻳﺮﻧﺪﮔﺎﻥ ﻧﺒﻮّﺕ ﺟﺪﻳﺪ &#= 1605;حمّد ﺷﺪﻧﺪ .ﻭلی ﻨﻪ ﺑﺮﺍﻯ ﻣﻘﺎم اﺟﺘﻤﺎﻋﻰ مح = 5;ّد، ﺑﻠﮑﻪ ﺩﺭﺑﺎﺭﻩ ﺍﺻﺎﻟﺖ ﺷﻬﻮﺩ جدید ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ محمّد ﺑﻮ᥷= 3; . ﻭ ﻣﻬﻤﺘﺮ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ محمّد ﮐﻪ ﻣﺮﺍﺗﺐ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﺭﻗﺎ= 5163;ﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻳﺎﻓﺘﻪ، ﻭ&#= 65251;ﻴﺘﻮﺍﻧﺪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﻴﺰ ﺩﺭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯﺑﻬﻤﺎ= 5253; ﻣﻘﺎم ﺠﺪﻳﺪ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ .= ﮐﻪ ﺍﮐثرﺍ شاهدان نور قائم ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺸﺘﻪ ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﻟﻴﻞ ﺍﺻﺎﻟﺖ ﺍﺩﻋﺎﻯ محمّد ﺑﺎﺷﺪ ﻭ ﺧﺪﻳجه ﺑﺎﺯﮔA= 208;ﺖ ﺑﺨﻠﻖ ﻧﺪﺍﺷﺖ &= #1608;لی علیّ ﺷﺎﻳﺪ ﺩʋ= 97; ﺑﻴﺴﺖ ﺳﺎﻟﮕﻰ ﺧﻮﺩ ﺑﻮﺩ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸ&#= 65174; ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﮐﻨﺎﺭ محمّد ᥷= 1;ﺪﻣﺖ ﺳﻠﻮﮐﻰ ﻣﻴﮑﺮﺩ ﻭ ﺷﻤﺸﻴﺮ ﺩﻓﺎﻋﻰ ﻣﻴﺰﺩ .= ﭘس علیّ ﺑﺨﺎﻃﺮ ﻧﺨﺴﺘﻴﻦ ﮐﺎﻣ&#= 65246; ﺍﻟﻬﻰ ﺑﻮﺩﻥ او ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ ﺁﻳﻨﺪﻩ محمّد ﺩﺭ ﺟﻬﺎﻥ ﺷﺪ . ᥾= 1; ﺻﺎﺣﺐ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ چهارم ﻣﺮﺗﻀﻮﻯ در ه= 85; زمان بعدی ﮔﺮﺩﻳ د ﮐﻪ ﻗﺒﻠﺎ ﻣﺴﻴﺢ تجسّم انسان= 40; مرتضوی بود . ﻭ ﺣﺘﻰ ﭘس اﺯ ﻭﻓﺎﺕ علیّ ﻫﻤﭽﻨﺎﻥ ﻭﻯ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ &= #65251;ﺮﺗﻀﻮﻯ دﺭ ﻭﻟﺎﻳﺖ ﻭ ﻃﺮﻳﻘﺖ محمّد= ;ﻯ هست ﮐﻪﺑﺪﻭﻥ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ سالکی ﻧﻤﻴﺘﻮﺍﻥ ﺍﻧﺘﻈﺎﺭ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ چه ﺭﺳﺪ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺍﺷﺖ . ﮔﺮﭼﻪ ﺑﺴﻴﺎﺭﻯ در ولایت محمدی ﺩﺭ ﺷﻬﻮﺩ سوّ= 05; ﻓﺎﻃﻤﻰ ﺧﻮﺩ ﺗﻮﺍﻥ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀ&#= 65262;ﻯ ﺭﺍ نیز ﻧﺪﺍﺭﻧﺪ . ﻭ ﻣﻌﺎﺩﻝ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺖ ﻭ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻭﮐ&#= 65166;ﻣﻠﺎﻥ ﺁﻧﻬﺎ میباشد= . و اینان ﺑﺎﻳﺪ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺑ= ﻬﺘﺮبشری وﺩﺭ ﻧﺴﺦ ﻓﺼﻞ ﺑﺸﺮﻯ ﺑﻬﺘﺮﺑﺎﻳﺪ ﺩﺭ ﻭﻟﺎﻳﺖ مسیح ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ شوند تا با سلوک ﺗﺎ ﺑﺸﻬﻮﺩ ﺻﻮﺭﺕ &= #65251;ﺮﺗﻀﻮﻯ علیّ ﺩﺭ ﻣﺴﻴﺢﻭیا در ولایت محمدی ﺑﺎ ﺷﻬﻮد چهارم ﻣﺮﺗﻀﻮ= ;ﻯ ﺩﺭ ﺣﺠﺎﺏ نوﺭ مرتضوی برﺍﻯ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺳ&#= 65166;ﻟﻚ محمّدﻯﮐﻪ ﺩﺭ ﺷُﺮُﻑ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﺷند ﺑﺪﺍﻥ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻮﻓﻖ ﮔﺮﺩﻧﺪ . ﻟﺬﺍ ﺩﺭﻭﻳﺸﺎﻥ ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻴﻢ ﮐﻪ ﺑﺮﺍﻯ رسیدن به ﻣﻘﺎﻡ شهود= ; علیّ ﺑﻴﺶ ﺍﺯ ﻣﻘﺎﻡ = محمّد ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ ﻭ ﻳﺎ ﺗﺒﻠﻴﻎ ستایش ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺯ= ﻳﺮﺍ ﺩﺍﺷﺘﻦ ﺷﻬﻮﺩ &= #64380;ﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻧﺨﺴﺘﻴﻦ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳ&#= 65174; ﺍﻟﻬﻰ ﻭ ﺍﺭﺗﻀﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ ﺍﺳﺖ . ﭘس ﺍﻭﺭﺍ ﺑﺸﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺮﺳﺎﻧﺪ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭ&= #65255;ﺪ . ولی ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑ&= #65252;ﺮﺍﺗﺐ ﻣﺼﻄﻔﻮﻯ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭ= ﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﻣ= ;ﺎﻧﻨﺪ ﺍﺣﻮﺍل ﺸﻬﻮﺩﻯ ﻭﺭؤﻳﺎﺋﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ولی ﺑﺮﺍﻯ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺷﻬﻮﺩ هم اکنونی ﻧﻮﺭﻗﺎﺋﻢ از نظر داوری الهی ﻭﻧﺠﺎﺕ ﺑﭙﻴﺸﻨﻬﺎﺩ ﻣﻘﺎﻡ روح مصطفوی ﺑﺪﺭﮔﺎﻩ ﻣﻘﺎﻡ ربّ ﺭﺣA= 252;ﺎﻧﻰ، ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍﻧﺪ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠ&#= 65250;، که ﻗﺒﻠﺎ ﺷﻬﻮﺩ ﺩﺭﺣﺠﺎﺏ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺑﻮﺩ .= ﻭﺑﺎ ﻗﺒﻮﻝ ﻣﺮﮒ ﻗﺒل اﺯﻣﺮﮒ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﺗﺎ ﺑﺎﺯ ﺑﺎ ﻣﺸﻴّﺖ ﻭﻳﮋﻩ ﺍﻟﻬﻰ ﺩﻳﮕﺮﻯ ﺍﮔﺮ ﺷﺎﻳﺴﺘﻪ &= #65251;ﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﻭ ﻫﺪﺍﻳﺖ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺩﻳﮕﺮﻯ ﺑﻮﺩ ﺑ&= #65166; ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥﻭﻫﻔﺖ &#= 65207;ﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ ﺍﺯ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ(ﻧﺰلة ﺍﺧﺮ= 5263;) ﻣﻴﮕﺬﺭﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس Ÿ= 3;لیّ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ ﻫﻤﻴﺸﮕﻰ محم¡= 7;دﻯ ﺣﺘﻰ ﭘس ﺍﺯ ﺑﻌثت ﻣﻬﺪﻯه= 5;ﻯ ﻣﻮﻋﻮﺩ ﻭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ در ﻧﺴﻠﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺍﺭﻭﺍﺡ همه موجودات ﺍﺯ ﺍ= ﻧﻮﺍﻉ ﺗﺤﺖ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﻴﻮﺍﻧﻰ . ﺑﻔ= ;ﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎ ﺃﺑﺪ ﻭ ﻫﻤﻴﺸﮕﻰ ﺑﺎ&= #65267;ﺪ ﺍﺯﺷﻬﻮﺩ چهارم ﻣﺮﺗﻀﻮﻯ ﻭپنجم ﻣﺼﻄﻔﻮﻯ ﺑﻘﺎ&#= 65163;ﻢ ﺭﻭﺡ القُدُس&= #65169;ﺮﺳﻨﺪ ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ . ﻭعلی= 617; ﺗﺎﺭﻳﺨﻰ ﻧﻴﺰﺗﺠﺴّﻢ ﻣﺴﻴﺢ ﻭﺣﺘﻰ( این همانی) مح&#= 1605;ّد ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺑﺎﺯ علیّ ﻫﻤﺎﻥ ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﻋﺮﺵ ﺍﻟﻬﻰ ﺑﺮ&= #65165;ﻯ ﺯﺭﺩﺷﺖ بوده ﺻﺎﺣﺐ ﻋﺮﺵ مرﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ برای بودا ﺑﻮﺩ . ﻭ ﮐﺎﻣﻠﺎﻥ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻧﻴﺰﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺯﺭﺩﺷﺖ ﺭﺍ ﺩﺍﺷﺘﻨﺪ . ﻭ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠ&#= 65264; ﺁﺩﻡ ﺗﺎ ﺑﻮﺩﺍﻯ ﻧﺨﺴﺘﻴﻦ هیچ ﺧﺒﺮﻯ ﺍﺯ ﻣﺮﺍ&= #65175;ﺐ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﻣﻮﻟﺎ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ . ﻭ ما نیز ﺍﺯﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ چیزی ﻧﻤﻴﺪﺍﻧﻴﻢ . ک&= #1607; مقام مولا چه ﻧﻘﺸﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ولی ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴ&#= 65250;ﮐﻪ ﻫﺮﺑﺎﺭ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺩﺭ ﺗﻮ&= #65247;ﺪ ﺑﻌﺪﻯ ﻫﻤﺎﻥ ﺷﻬﻮﺩﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻫﺮ ﻳﻚ ﺍﺳﺎمی اﻟﻬﻰ ﺷﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺩﺭﮐﻴﻔﻴﺖ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠ&#= 65194;ﻳﺪ ﺷﺪﻩ ﮐﻤﺎﻟﺎﺕ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ . ﻣﺎﻧ= ﻨﺪ ﻓﺮﻕ ﺑﻴﻦ ﺷﻬﻮﺩ ﺷﻴﻮﺍ و ﺷﻬﻮﺩﻣﺮﻳﻢ ﺩﺍﺭﻧﺪ . ﻭﺗﻔﺎ= ﻭﺕ ﮐﻴﻔﻴّﺖ ﺗﮑﺎﻣﻠﻰ ﺷﻬﻮﺩ ﻣﺮﻳﻢ ﺑﺎ ﺷﻬﻮﺩﻓﺎﻃ&#= 65252;ﻰﻭ ﺑﻌﺪﻫﺎ ﺑﻴﻦ ﺷ&= #65260;ﻮﺩ ﻓﺎﻃﻤﻰ ﺑﺎ ﺷﻬﻮﺩ ﺯﻳﻨﺐ کبرا شهود سو= 605; ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭ ﻟﺬﺍ ﺩﺭﻫﺮ ﺗﻮﻟّﺪﻭﻫﺮﺳA= 248;ﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪﻯ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﻫﺴﺖﻧﻪ ﻓﻘﻂ ﮔﺮﺩﮔﻴﺮﻯ ﺍﺯ ﺷﻬﻮﺩهای ﻗﺒʌ= 48;ی ﻤﻴﺸﻮﺩﭼﻮﻥ ﻓﺮﺍﻣﻮش ﮊﻧﺘ= 5268;ﻚ ﺭﻭﺣﻰ ﺷﺪﻩﺍﺳﺖ . ﺑﻠﮑ= ﻪ ﺩﺭ ﺗﺸﮑﻴﻞ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻣﻘﺎم ﻤﻴﺒﺎﺷﺪ . ﭼﻮﻥ ﻋﻘﻞ ﺳﺎﻟﻚ مح= 605;ّدﻯ ﺻﺪ ﺑﺮﺍﺑﺮ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻫﺮ ﺷﻬﻮﺩ ﻗﺒﻠ&= #65264; ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﻳﺎ ﺯﺭﺩﺷﺖ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﻫ᥷= 8; ﺷﻬﻮﺩﻯ حجّ ﻋﻤﺮﻩ ﻫﺰﺍﺭ ﻣﺎﻩ ﺍﺭﺯﺵ ﻳﺎ ﺻﺪ ﺳﺎﻝ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ ﮐﺎﻣﻠﺎﻥ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻞ ﺍﺯ محمّد و ﺑ᥼= 0;ﻮﻝ ﻗﺮﺁﻥ ﻫﺮ ﺭﻭﺯ ﺁﻧﺎﻥ ﺻﺪ ﺳﺎﻟﻚ ﺍﺳﺖ ول= 740; ﻫﺮ ﺷﻬﻮﺩ ﻫﺎﻯ = ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﻘﺎﺋﻢ ﻫﺰﺍﺭ ﺳﺎل ﻤﻴﺒﺎﺷﺪ . ﻭﻫﺮ= ﺷﻬﻮﺩﻯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﺷﻬﻮﺩ ربّ ﺭﺣﻤﺎﻥ ﻫﺮﻳﻚ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﻣﻴﺒﺎﺷﺪ .= </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩʋ= 97; ﺍین مقاله ﻣﻴﺨﻮﺍﻫﻴﻢ ﺍﺯ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻣﻘﺎﻡ ﻣﻮﻟﺎ ع&#= 1604;یّ ﺑﮕﻮﺋﻴﻢ . ﺗﻌﺼ= ﺒّﻰ ﮐﻪ ﺣﺘﻰ ﺷﺎﻫﺪﺍﻥ ﻣﻮﻟﺎ ﺩﺭ ﻣﺬﺍﻫﺐ ﺗﺴﻨّﻦ ﻫﻤﻴﻦ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻣﻮﻟﺎ ﺭﺍ ﮔﻔﺘ&= #65258;ﺍﻧﺪ . ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺣﻘّﺎﻧﻴّﺖ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳ&#= 65174; ﻋلیّ ﺪﺭﻫﺮﺯʌ= 51;ﺎﻥ ﺍﺳﺖ . ﻭﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥﺑﺎﺯ عل= 40;ّ ﺯﻧﺪﻩﺍﻯﭼﻮﻥ &#= 1605;حمّد ﻭ ﺣﺴﻴﻦ ﺯﻧﺪﻩﺍﻯﺑﺮﺍ= 5263; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194; . ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﮐﻪ ﺧﻠﻴﻔﻪ ﺳﻴﺎﺳﻰ ﻳﺎ ﺁﺧﻮﻧﺪﻯ ﻣﺬﻫﺒﻰ ﺑﺎﺷﺪ .= ﮐﻪ ﺩﺭﻭیشی ﺍﺳﺖ ﺩﺭ ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦﻧﻪ ﺳﻨّﻰ ﺍﺳﺖ ﻭﻧﻪ ﺷﻴﻌﻰ ﻭ ﻫﻤﻪ ﺳﻨّﻰ ﺑﺎ ﺳﻨّﺖ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺳﻠﻮﻙﻭ ﻫﻢ ﺷﻴﻌﻪ ﺍﺳﺖ ﺑﺎ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﭘﻨﺞ ﺗﻦ . ﻭ ﺁﻧﮕﺎﻩ ﺑﺎﻧﻮﺍﺭ ﻗﺎﺋ&#= 65250; ﺭﻭﺡ القُدُس = ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺘﻮﺍﻥﺮﺳﻴ= 5194; . ﻣﻨﺒﻊ ﺍﺻﻠﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ع&#= 1604;یّ ﺗﺎﺭﻳﺨﻰﻭ ﺳﭙس ﻋلیّ هاﻯ ﺯﻧﺪﻩ ﻫﺮﺯﻣﺎﻥﻣﻘﺎ= 5251;ﺎﺕ ﺧﻮﺩ محمّد ﺭᥴ= 5; ﺩﺍﺭﻧﺪ . ﻭ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﺯﻧﺪﻩ ﺭﺳﺎﻧﻨﺪه ﺳﺎﻟکان خود ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ . مح&#= 1605;ّد علیّ ﺭﺍ ﺷﺒﻴʌ= 58; ﻣﻘﺎﻡ ﻫﺎﺭﻭﻥ ﺑﺮﺍﻯ ﻣﻮﺳﻰ ﻣﻴﺪﺍﻧﺴﺖﭼﻮ= 5253;ﺠﺎﻧﺸﻴﻦ محمّد ﺩﺭ ﺟﻨᤨ= 3; ﺍﻧﺠﺎﻡ ﻧﮕﺮﻓﺘﻪ ( ﺗﺒﻮﻙ )ﺑﺎ ﺭﻭﻣﻴﺎﻥ ﺍﻭ ﺭ&= #65165; ﺩﺭ ﻣﺪﻳﻨﻪ ﮔﺬﺍﺷﺖ ﮐﻪ ﻧﺎﺭﺍﺿﻰ ﺑﻮﺩ ﮐﻪ ﺑﺮﺍﻯ ﺣﻔﻆ = ﺯﻧﺎﻥ محمّد ﺑﺎﺷﺪ . = 83;ر واقع اداره سالکان با محمد ﺑﻮﺩﻧﺪ ʌ= 61;ﺗﻮﺳّﻞ بعلیّ ﻫﻤﺎﻥ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﺁﻧﺎﻥ ﺑﺎ محم= 17;د ﺑﻮﺩﻩ ﺍﺳﺖ . ﭼﻮ= ;ﻥ ﻫﺎﺭﻭﻥ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﮐﻪ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳ&#= 65256;ﺪ . ﭘس علیّ ﻫﻢ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ &= #64404;ﺮﭼﻪ ﭘﻴﺎﻣﺒﺮﻯ ﺍو= 604;ی ﺍﻟﻌﺰﻡ ﻧﺒﻮﺩ .= ﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﺩﺭﻫﺮ ﺯﻣﺎﻥﭼﻨﻴﻦ ﻧﺒﻮﺕ ﻭ ﺭﺳﺎﻟﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﻣ&= #65156;ﻣﻮﺭﻳّﺖ ﺑﺨﻠﻖ ﻣﻴﻴﺎﺑﻨﺪ . ﺗﺎ ﻣﺴﺘﻌﺪﺍﻥ ﺳﺎﻟﻚ ﺭﺍ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﮐﻨﻨﺪ . ﻭ ﺣﺘﻰ ﺩﺭ ﻧﺮﺩﺑﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖﻗﺒﻞ ﺍﺯ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯﺑﺎﻳ= 5194; ﺑﺼﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ ﺭﺳﻴﺪ .= ﻭ ﺍلاّ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺩﺭ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ علی¡= 7; ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﺼﻮﺭ&#= 65173; محمّد ﻭﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﻣﻴﺮﺳﺪ ﮐﻪ ﺑﻨﺤﻮﻯ ﺩﺭﻋﻮﺍﻟﻢ ﺭﻭ&#= 65185; ﻫﺴتند . ﻭﻧﻪ ﭼﻮﻥ ﺩﻳﺪﺍﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ مح= 05;ّدﻯ ﺑﺨﻠﻖﮐﻪ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮ&#= 65263; ﻭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺍ یکجا برای سالکان خود ﺩﺍﺭﻧﺪ . ﻭﭘس ﺍﺯ محمّد ﻭﺳﻴﻠﻪﺍﻯ ﻧﻴﺴﺖﻣﮕﺮ ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﭘﺎﻳﺎﻥ ﺳﻠﻮ&= #65241; . ﻭ ﻗﺒﻞ ﺍﺯﻣﻘﺎم ﻤﺼﻄﻔوی شهوﺩ ﻣﺮﺗﻀﻮﻯ علی¡= 7; ﮔﺮﭼﻪ ﺑﺎﺯ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺳﺎﻟﮑﺎﻥ محم¡= 7;دﻯ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ ﺷﺮﻁ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺍﻭﻝ ﻭﺩﻭﻡ ﻭ سوّم ﺣﺴﻴﻨﻰ ﻭ ﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ ﺿﺮوﺭﻯ ﻫﺴﺘﻨﺪ ﺩﻧﺒﺎ&#= 65245; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ علیّ چون ﻫﺎﺭﻭﻥ ﺑA= 198;ﺍﻯ ﻣﻮﺳﻰ ﺟﺎﻧﺸﻴﻦ ﻭ ﺧﻠﻴﻔﻪ ﺳﻠﻮﮐﻰ ﺍﻭ ﺑﻮﺩﻩﺍﺳﺖﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮔﺮﭼﻪ ﻣﻮﺳﻰ ﺍولی ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ &= #1602;ُرّه ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ ﻭ ﺑﺮﺗﺮﻯ ﻧﺒﻮﺩﻩ، ﮐﻪ ﺧﻮﺩ ﺩﺭ ﻭﻟﺎﻳﺖ ﻳﻮﺳﻒ ﻭﻳﻌﻘﻮﺏﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻓﺮﺯﻧﺪان اله= ;ی ﺁﺯﺭ یا ﺯﺭﺩﺷﺖ ﺭﺍ ﺩﺍﺷﺖ . ﻳﻌﻨﻰ ﻣﻮﺳﻰ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ ﺯﺭﺩﺷﺖﺗﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﻭ ﻋﺮﺵ = ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺍﮔ= ;ﺮ محمّد ﻣﻴﮕﻮﻳﺪ علی¡= 7; ﻭﻫﺎﺭﻭﻥ ﺑﺎﺍﻳﻦ ﺗﻔﺎﻭﺕ ﺍﺳﺖﮐﻪ ﭘس ﺍﺯ &= #1605;حمّد ﺩﻳﮕﺮ ﭘﻴﺎﻣﺒﺮﻯ ﻧﻴﺴﺖ، ﻣﻨﻈﻮ= 5197;علیّ ﺍولی ﺍﻟﻌﺰﻡ ﻧﻴﺴﺖﮐﻪ ﭘس ﺍﺯ محمّد ﺑﺎﺷﺪ . ﻭ ﺍﻟّﺎ= علیّ ﻧﺒیّ ﻮ ﭘﻴﺎﻣﺒﺮﻫﺴﺖ . = ولی ﺭﺍﻭﻳﺎﻥ ﺍﺣﺎﺩیث ﻓﺮﻕ ﺑﻴﻦ نَبیّ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺭﺍ ﻧﻤﻴﺪﺍﻧﺴﺘﻨ= 5194; . ﭼﻮﻥ ﺳﺎﻟﻚ ﻫﻢ ﻧﺒﻮﺩﻩ ﺍﻧﺪ ﮐﻪ ﺑﺪﺍﻧﻨﺪ . ﺍ= ;ﻟﺒﺘﻪ ﻣﻮﻟﺎ علیّ ﺩʋ= 97; ﺣﻴﺎﺕ محمّد ﻧﻘﺶ ﮐﺎﻣﻞ ﺣﺴ&= #65268;ﻨﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺍﺷﺖ . ﻭ محمّ= 583; ﻧﻘﺶ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﻳﺎﺍﻣﺎﻡ ﺯﻣﺎﻥﺴﺎﻟﮑﺎ= 5253; اﻭﻟﻴّﻪ . ولی ﭘس ﺍﺯﻭﻓﺎﺕ ﭘﻴﺎﻣﺒﺮعلیّ ﻧﻘﺶﺍﻣﺎﻡ ﺯﻣﺎﻥﻳﺎ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﭘ&= #65268;ﺎﻣﺒﺮﻯ است . ﻭ ﺩﻳﮕﺮﮐﺎﻣﻠﺎ= 5253; ﺍﺳﻠﺎﻣﻰ محم¡= 7;دﻯﭼﻮﻥ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﻭ ﺃﺑﻮ ﺫﺭ ﻭ ﻏﻴﺮﻩﻫﺮ ﻳﻚ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺭﺍ ﺩﺍﺷﺘﻨﺪ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ </span></span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولی ﺯﻧﺪﻩﻫﻤﻴﺸﻪ ﺩﺭ ﺟﻬﺎﻥ ﺯﻧﺪﻩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺣﺘﻰ ﺍﮔﺮ ﺩﻭ ﻧﻔﺮﺩﺭ ﺟﻬﺎﻥ ﺯﻧﺪﻩ ﺑﻤﺎﻧﻨﺪ ﻳﮑﻰ &= #65165;ﺯ ﺁﻧﻬﺎ ﺍﻣﺎﻡ ﺍﺳﺖﮐﻪ ﺍﻣﺎﻣﺖ ﻭ ﺗﻌﻠﻴﻢ ﺳﻠﻮﮐ&#= 65264; ﺩﻳﮕﺮﻯﺮﺍ ﺑﺪﻫﺪ . ﻭﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 04;اّ ﻭﺟﻮﺩ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﺩﺭ ﺣﺎﻝ ﺗّﮑﺎﻣﻞ ﺭﻭﺣ= 5264; ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻫﺴﺘﻨﺪ . ﻭﺩﺭ ﻧﺒﻮﺩﻥ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﻫﺮﮔﺰ ﺁﺯﻣﺎﻳ&#= 1588;ی ﻧﻤﻴﺸﺪ . ﻭ ﺍﮔﺮ= ;ﻫﻤﻴﺸﻪ ﺻﺤﺒﺖ ﺍﺯ ﺧﻠﺎﻓﺖﻳﻌﻨﻰ ﺟﺎﻧﺸﻴﻦ ﻭ ﺧَﻠﻒ ﻣﻘﺎﻡ ﺳَﻠﻒ ﻣﻴﺸﻮﺩﻣﻨﻈﻮ= 5197; ﺧﻠﺎﻓﺖ ﺳﻴﺎﺳﻰ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﺧﻠﺎﻓﺖ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺖﺑﺮﺍﻯ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍ&#= 65199; ﺳﺎﻟﮑﺎﻥ ﻭ ﻣﺴ&= #65176;ﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻄﺮﻳﻘﺖ محم¡= 7;دﻯ ﺍﺳﺖ . ﻭ ﮐﺎﺭ ﻫﺎﺭﻭﻥ ﺑﻘﻮﻝ ﻣﻮﺳﻰ ﺩﺭ ﻗﺮﺁﻥ ﻭﺗﻮﺭﺍﺕ ﺑﺮﺍ&#= 65263; ﺍﺻﻠﺎﺡ ﻗﻮم ﺒﻮﺩﻩ ﺍﺳﺖ ﮐﻪ ﻓﺎﺳﺪ ﻧﺸﻮﻧﺪ .= ﻣﻨﻈﻮﺭ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳ&#= 65264; ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺍﺻﻠﺎﺡ ﮊﻧﺘﻴﻚ ﺭﻭﺍﻧﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖﮐﻪ ﻓﺎﺳﺪ ﺗﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺸﻮﻧﺪ .= ﻭﭼﻮﻥ ﺑﻘﻮﻝ ﻗﺮﺁﻥﻣﻮﺳﻰ ﺩﺭ ﻣﺄﻣﻮﺭﻳّﺖ ﻫﺪﺍﻳﺖ ﻓﺮﻋﻮ&#= 65253; ﻟﮑﻨﺖ ﺯﺑﺎﻥ ﺩﺍﺷﺖﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐﻤﻚ ﺧﻮﺍﺳﺖ ﮐﻪ ﻫﺎﺭﻭﻥ ﻫﻤﺮﺍ&#= 65257; ﺍﻭ ﺑﺎﺷﺪ . ﻭ عل= یّ ﻧﻴﺰ ﺑﺮﺍﻯ مح= 605;ّد ﭼﻨﻴﻦ ﻧﻘﺸﻰ ﺭ&= #65165; ﺩﺍﺷﺖ . ﻧﻪ ﺍﻳﻨﮑﻪ محمّد ﻟﮑﻨﺖ ﺯﺑﺎﻥ ﺩﺍﺷته باشدﮐﻪ ﺣﺘﻰ ﻣﻮﺳﻰ ﻫﻢ ﻟﮑﻨ&= #65174; ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ .= ﺑﻠﮑﻪ ﻫﻤﻴﺸﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﻘﻞ ﺍﻓﺮﺍﺩ ﻋﺼﺮ ﺧﻮﺩﻗﺪﺭﺕ ﮐﺎﻓﻰ ﺑﻴﺎﻥ ﻣﻨﻄﻘﻰ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎ&#= 65251;ﺎﺕ ﻟﺪﻧّﻰ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺍثباﺕ ﺣﻘّﺎﻧﻴّﺖ ﺭﺍﻩ ﺟﺪﻳﺪ ﺧﻮ&= #65193;ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﮐﻪ= محمّد ﻧﻴﺰ ﺳﺎﻟﮑﺎﻥﻮﻟﺎ= 5267;ﺘﻬﺎﻯ ﻗﺒل اﺯ ﺧﻮﺩﺭﺍ ﺁﻣﻮﺯ&#= 65205;ﺳﻠﻮﮐﻰﻭﺑﺎ ﻫﻤﺎﻥ ﺭﻭﺷﻬﺎﻯﺍﺩﻳ= 5166;ﻥ ﻭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺪ&#= 65165;ﺩ . ﻭ ﻫﺮ ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﺟﺪﻳﺪ ﺭﺍ بعلیّ ﻳﺎ ﻫﺮﮐﺎﻣﻞ محم¡= 7;دﻯ زنده ﺩﻳﮕﺮ، ᤨ= 0;ﻪ ﻣﺘﻮﺍﻟﻴﺎ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻰ ﮔﺸﺘﻨﺪﻭﺍﺧﻄ= 5166;ﺭ ﻣﻴﻨﻤﻮﺩ . ﻭﭘس ﺍﺯﻭﻓﺎﺕ محم¡= 7;د ﺍﮔﺮ ﺳﺎﻟﻚ ﺍﺯ ﺃﻫﻞ ﮐﺘﺎﺏﻳﻌﻨﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﺑﻮﻟﺎﻳﺖ محم¡= 7;د ﻋﻤﻞ ﮐﻨﻨﺪعل= 40;ّ ﺑﮕﻔﺘﻪ ﺧﻮﺩﺵ ﻣﻴﺘﻮﺍﻧﺴﺖ ﺁﻧﺎﻥ ﺭﺍ ﺑﻘﻮﺍﻧﻴﻦ ﮐﺘاﺐ ها ﻳﺎ ﻭﻟﺎﻳﺖ ﺁﻧﺎﻥ ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﻭ ﺣﺘﻰ ﺍﻭﺳﺘﺎ ﻭﻳﺎ ﺍﻭﭘﺎﻧﻴﺸﺎﺩ ﻭﺩﺍﻧﺘﺎ ﺁﻧﺎﻥ ﺭﺍ ﻗﻀﺎﻭﺕ ﮐﻨﺪ . ﻳ= ;ﻌﻨﻰ ﺩﺍﻭﺭﻯ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﺑﻨﻤﺎﻳﺪﺗﺎ ﺁﻧﺎﻥ ﺭﺍ ﺑﺤﻘ&= #1617;ﺎﻧﻴّﺖ ﻃﺮﻳﻘﺖ ﺟﺪﻳﺪ &= #1605;حمّد ﻗﺎﻧﻊ ﻧﻤﺎﻳﺪ .= ولی ﻣﺴﺘﻌﺪﺍﻥ ﺑﺪ&#= 65261;ﻥ ﺳﺎﺑﻘﻪ ﺳﻠﻮﮐﻰ ﺑﻬﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯﻮﺩﺭﻫ&= #65198; ﺯﻣﺎﻥ معرّفی ﻣﻴﺸﺪﻩ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻋﻘﻞ ﻭﻣﻨﻄﻖ ﻧﺴﻞ ﺟﺪﻳﺪ ﺭﺍﺑﻬﺘ&#= 65198; ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺵﮐﻪ ﻣﺘﻌ&#= 65248;ّﻖ ﺑﻨﺴﻞ ﻗﺒﻠﻰ ﺑﻮﺩﻩ ﺍﺳﺖ ﻣﻴﺪﺍﻧﺪ . ﭘس ع&= #1604;یّ ﻫﻢ ﺩﺭ ﻭﺍﻗﻊ ﺗﻮﺿﻴح ﻮﺍﺳﺘﺪﻟﺎﻝ ﺩﻫﻨﺪﻩ ﮔﻔﺘﻪ ﻫﺎﻯ محمّد ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﻣﺮﻭﺯﻩ ﻣﻰ ﺑﻴﻨﻴﻢﮐﻪ ﺍثباﺕ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65198;ﺍﻯ ﻧﺴﻞ ﺟﺪﻳﺪ ﻣﺘﻌﻠّﻢ ﺑﻌﻠﻮﻡ ﻓﻴﺰﻳ&#= 65242; ﻧﻴﺎﺯ ﺑﺎثباʋ= 73; ﻋﻠﻤﻰ ﺗﺮ ﺑﺮﺍﻯ ﻫﺮ ﻧﻈﺮﻳﻪﺍﻯ ﺩﺍﺭﺩ . ﮐﻪ ﻧﺴﻞ ﻗﺒﻠﻰ ﺗﺨﺼﺼﻰ ﺍﺯ ﺍﻣﻮﺭﺟﺪﻳﺪ ﻧﺪﺍﺭﺩ . ﻭ ﺍﻣﺮﻭﺯﻩ ﭼﻮﻥ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺎ ﺩﻟﺎﺋﻞ ﻋﻠﻢ ﺃ&= #65175;ﻢ ﺩﺭ ﻣﺤﺘﻮﻳﺎﺕ ﺩﺍﺧﻞ ﺃﺗﻢﻭ ﻋﻠم ﺮﻭﺍﻥ ﺷﻨﺎﺳﻰ ﭘﺎﺭﺍﺳﺎﻳﮑﻮ= 5247;ﻮﮊﻯ ﺭﻭﺍﻥﻭﺣﺘﻰ ﻋﻠﻮﻡ ﺩﻳﮕﺮﻯ &= #65259;ﺮ ﻳﻚ ﺑﺪﺭﺟﺎﺗﻰﺩﻟ= 5166;ﺋﻠﻰ ﺑﻨﻔﻊ ﺍﻫﻤﻴّ= 5174; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺭﻡ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻋﺼﺮ ﺟﺪﻳﺪﺗﺮ ﺍﺯ ﺩﺍﻧﺎﺗﺮ ﻧﺴﺒﺖ ﺑﺂﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﺍﻣّ&= #65166; ﺍﻳﻨﮑﻪعلیّ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻭ ﺧﺼﺎﻝ محمّدﺭ= ;ﺍ ﺩﺍﺭﺩ یعنی ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ . و ﺗﻤﺎﻡ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﮐﻪ م&= #1581;مّد ﺩﺍﺷﺖ علیّ ﻧﻴﺰ ﺩﺍﺷﺖﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ . ﻭ ﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻌﺪﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﮐﻪ ﻣﻬﻤﺘﺮ ﺍﺯ ﺻﻔﺎﺕ ﺍﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﺩﺭ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﻭ ﮔﻔﺘﺎﺭﻯ ﻭﺭﻓ&#= 65176;ﺎﺭﻯﻭﺣﺘﻰ ﮐﺮﺍﻣﺎﺕ ﻭﻧﻴﺮﻭﻫﺎﻯ ﺗﺄثیرﺮﺭﻭﺣ᥾= 4; ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ . ولی ﻗﺪﺭ&#= 65175;ﻬﺎﻯ ﺗﺼﺮﻑ ﺍﻭﻟﻴﺎ&#= 65263; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺭﺍ ﻧﻪ محمّد ﺩﺍﺷﺖ ﻭ ﻧﻪ عل&#= 1740;ّ یا ﻫﺮ ﮐﺎﻣﻞ م= 581;مّدﻯ . ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺠﻬﺎﻥ ﺑﻌ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ثت ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= مهدی موعود محمد و سوشیانت سوم زردشت ﺁﺧﺮﻳﻦ ﮐﺎﻣل ﻤﺤﻤﺪﻯ ﻭﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮﺍﻭل= 40; اﻟﻌﺰﻡ ﻓﻮﻕ ﺑﺸﺮﻯ خواهد بود . ﮐﻪ ﺁﻧﮕﺎﻩ ﺷﻬﻮﺩ ﻣﻬﺪﻭﻯ ﺍﻭ ﺷﺮ&= #65217; ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ ﮐﻪ محمّž= 3; ﻭمحمّدﻳﺎﻥ ﮐﺎﻣﻞ ﻧﺪﺍﺭﻧﺪ . ولی ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯﺗﺎ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﻣﻬﺪﻯﺑﻬﺸﺖ س= 608;ﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪ ﺑﺠﻬﺎ&#= 65253; ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ولی ﻫﻤﭽﻨﺎﻥﻤﻬﺪ= 5263; ﻗﺪﺭﺗﻬﺎ ﻭ ﮐﺮﺍﻣﺎﺕﺍﻧﻮ= 5165;ﻉ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . (اُمّی)= 5267;ﻌﻨﻰ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﻭ ﻫﻮﻡ ﮐﺮﺩﻩ ﺳﻠﻮﮐﻰ ﻭﻣؤﻣﻦ ﺷﺪﻩ . ﮐ= ﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺣﺎﻝ ﺍﻳﻤﺎﻥ ﻭﺍﻭﻡ ﻭ ﻫﻮﻡ ﻫﺴﺘﻨﺪولی ﻫﻨﻮﺯ ﻣؤﻣﻦ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ &= #65255;ﺸﺪﻩﺍﻧﺪ . ﻣﮕﺮ ﺑﺸﻬﻮﺩ ﺁ= ;ﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭ&= #65185; القُدُس ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . ﺍﻳﻨﮑ= ﻪ ﺑﺮﺍﻯ علیّ ﺃﺻﻞ ﻭ ﻧﺴﺐﻭﺻﻔﺎﺕ ﺷﺒﻴﻪ محمّدﺩ= ;ﻟﻴﻞ ﻣﻘﺎﻡ ﺍﻟﻬﻰ م&#= 1581;مّدﻯ علیّ ﺑﺎﺷﺪ ﻧﻴﺴﺖ . ﮐﻪ ﺻﺪﻫﺎ ﻭﻫﺰﺍﺭﺍﻥ ﺧﻮﻳﺸﺎﻥ محم¡= 7;د ﻫﺮﮔﺰ ﻧﺴﺒﺖ ﺁ&= #65255;ﻬﺎﺗﺄثیرﻯ ﺩﺭﮐﺎﺭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﻧﺪﺍﺭﺩ .= ﻭﺣﺘﻰ ﺳﺎﺩﺍﺕﺑﻔﺮﺽ ﺻﺤّﺖ ﻧﺴﺒﺖﺍﺟﺪﺍﺩ= 5263; ﺑﺎ ﭘﻴﺎﻣﺒﺮﺩ&#= 65247;ﻴﻞ ﻫﻴﭻ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﮐ= ;ﻪﻣﺎﻧﻨﺪ ﭘﺴﺮ ﻧﻮﺡﺑﺨﺎ&#= 65219;ﺮ ﺳﺮﮐﺸﻰ ﻭ ﻧﺪﺍﺷﺘﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺧﺎﻧﺪﺍ= 5253; ﻧﺒﻮﺕ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧ&#= 65194; ﺑﻨﻮﺡﮐﻪ ﻭﻯ ﺍﺯ ﺃﻫﻞ ﺗﻮ ﻧﻴﺴﺖ ﺣتی اﮔA= 198; ﭘﺴﺮ جسمانی ﻧﻮﺡ ﺑﺎﺷﺪول= 40; ﺃﻫﻞ ﺷﺪﻩ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﻧﺸﺪﻩ . ﮐ= ;ﻪ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﻧﻮﺡ ﻭﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰﺑﺎﻳﺪ ﭼﻨﻴﻦ ﺑﺎﺷﺪ . ﭘ= ;س علیّ ﺧﻮﻳﺸﺎﻭﻧﺪ ﺍﻟﻬﻰ محمّد ﺍﺳﺖ . ولی ﺃﺑﻮ ﻟﻬﺐ ﻋﻤﻮﻯ ﭘﻴ&= #65166;ﻣﺒﺮﻣﻮﺭﺩ ﻟﻌﻨﺖ ﻫﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖﭼﻮﻥ ﺩﺷﻤﻦ محمّد ﺑﻮﺩ ﺯﻳﺮﺍ ﺍﻭﺭﻫﺒﺮ قُر®= 0;ش ﺑﻮﺩﻩ ﻭﻣﻴﺨﻮﺍﺳﺖ ﭘ&#= 65198;ﺩﻩ ﺩﺍﺭ ﮐﻌﺒﻪ ﺑﻌﺪ ﺍﺯ ﺍﺑﻮ ﻃﺎﻟﺐ ﮔﺮﺩﺩ . و= لی محمّد ﺑﺴﺎﻁ ق= ;ُریش ﺭﺍ ﺑﺮﭼﻴﺪﻩ ﺑﻮﺩ . ﻭ ﻫﺮ ﮐﺎ᥽= 1;ﻞ محمّدﻯ ﺩﺭ ﻫ᥷= 8; ﺯﻣﺎﻥﻣﻨﺴﻮﺏ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﻭعل®= 0;ّ ﻣﻴﺒﺎﺷﻨﺪ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺎﺷﻨﺪ . ﺯﻳﺮﺍ ﺟﻢ ﻭ ﺷﻴﺪ ﺟﻤﺸﻴﺪﻯ ﺷﺪﻩﺍﺳﺖ . ﮐﻪ ﺷﻴﺪ ﻳﺎ ﺳﻴّﺪ ﻭ ﺯﻳﺪ ﺷﺪﻩﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺍﺳﺖ . ﺍﻣﺎ ﺍﻳﻨﮑﻪ علیّ ﻧﻴﺰ ﭼﻮﻥ محم= 17;د ﺩﺭ ﻃﻬﺎﺭﺕﺷﺒﻴﻪ ﻫﺴﺘﻨﺪﻃﺒﻴﻌ= 5264; ﺍﺳﺖ ﮐﻪ ﻣﻨﻈﺮ ﻃﻬﺎﺭﺕ ﺗﻦ ﻧﻴﺴﺖﺑﻠﮑﻪ ﻃﻬﺎﺭﺕ ﺭﻭﺍﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﺳﺖ ﻭ ﻫﺮ ﺳﺎﻟﻚ ﺑﺘﺪﺭﻳج ﺒﺪﺭﺟﻪﺍﻯ ﺍﻭ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ = ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﺑﺸﺮﻁ ﮐﺎﻓﻰ ﺑﺮﺳﺪ ﺁﻧﮕﺎه ( بِدا®= 0; ﺍﻟﻬﻰ)ﺑﺮﺍﻯ ﺳﺮﻧﻮﺷﺖ ﻭﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪﻭ ﻏﻔﺮﺍﻥ ﻭﻣﻌﺼ&#= 65262;ﻣﻴّﺖ ﺍﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﻭ ﺍﻳ&= #65256;ﮑﻪ ﺧﺪﺍﻧﺪ ﺍﺯ ﺯﻭﺍﻝ ﺭﺟس ﻭﻧ&#= 65166;ﭘﺎﮐﻰ ﺍﺯ ﺃﻫﻞ ﺑﻴﺖ ﻣﻴﮕﻮﻳﺪﻣﻨﻈ= 5262;ﺭﺧﺎﻧﻮﺍﺩﻩ ﻭ ﻫﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﮐﻪﺩﺭ ﻭﻯﺘﺨﻠﻴﻪ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﮐﻪ ﺷﺎﻣﻞ= ; علیّ ﻭ ﻫﺮﻳﻚ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ محمّدﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥﻤﻴﺸﻮﺩ. <= span style=3D'mso-spacerun:yes'> </span>ﮐﺎﻣﻠﺎ= ﻥ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻗﺒﻞ ﺍﺯ محمّد ﺑﺪﺭﺟﺎﺗﻰ ﮐﻤﺘﺮ ﺗﻮﺍﻧﺴﺘﻪﺍﻧ= 5194; ﺗﺰﮐﻴﻪ ﻧﻔس ﮐ&#= 65256;ﻨﺪ ﮐﻪ ﺑﺸﻬﻮﺩﻯ ﮐﻤﺘﺮ ﺭﺳﻴﺪﻩﺑﻮﺩﻧ= 5194; . علیّ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩﻭلیّ اﻟﻬﻰ ﻭولیّ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ولی ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥﮐﻪ ﺧﻠﺎﻓﺖ ﻭﺭﻳﺎﺳﺖ ﺳﻴﺎﺳﻰ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﺎﻧ&#= 65256;ﺪ ﺧﻮﺩﺵ ﻭﺭسوﻟA= 206;ﭼﻪ محمّد ﺑﺎﺷﺪ ﻳﺎ علیّ ﻮﻳﺎ ﻫﺮ ﮐﺎﻣﻞ ﺍﺭﺳﺎﻟﻰ ﻭ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﻭ ﺑﺮﺍﻯ &= #64380;ﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻘﺎﻡ ﻭﻟﺎﻳﺖ(&= #1608;لیّ ﺍﻟﻠﻬﻰ) ﺭﺍ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮﮐس ﮐﻪ ﺍﻳﻤﺎﻥ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁﻭ ﺯ&= #64400;ﺎﺕ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ&#= 65197;ﮐﻮﻉ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﺩ ﺩﺍﺭﺍﻯ&#= 65251;ﻘﺎﻡ ولیّ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . (ولی&#= 1617;)ﺑﻤﻌﻨﻰ ﺭﺋﻴس ﻧﻴﺴﺖﺑﻠﮑﻪ ﺑﻤﻌﻨﻰ ﻋﺎﺷق واله ﻮﻣﻌﺸﻮ᥻= 7; ﻫﺮ ﺩﻭﻃﺮﻑ ﻧﺴ&= #65170;ﺖ ﺑﻬﻢ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﻟﻔﻈﻰ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ قُریش ﺍﺳﺖ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﺑﺎ(ﻭﺍﻟﻪ)ﺷﺪﻥ ﺩﺭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺧﻮﺩ ﺑﺎ ﻭﺳﻴﻠﻪ الهی ﺨﻮپس ﺍﺳﺖﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪﻭ ﺑﺤﺎﻟﺖ صَمَد= ;یّت ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩﺩﺭ ﻣﻴﺂﻳﺪ ﻭ ﺑﺸﻬ&= #65262;ﺩ ﺑﺮﺗﺮﺑﻌﺪﻯ ﻣﻴﺮﺳﺪ . ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺪﺭﺟﻪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻳﺎﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ <span style=3D'mso-spacerun:yes'> </span>پیاﻣﺒ= 5198; ﺩﺭ ﺩﺍﺳﺘﺎﻥ ﻣﺒﺎﻫﻠﻪﻭ ﺁﻣﺎﺩﻩ ﻓﺪﺍ ﺷﺪﻥ ﺧﻮﺩ ﻭﺧﺎﻧﻮﺍﺩﻩ خ= 608;یش ﻋﻤﻠﺎ ﺗﺠﺴّم اﻧﺴﺎﻧﻰ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎتی ﺮﺍ = 605;حمّد ﻧﺸﺎﻥﻤﻴﺪﻫﺪ . = ﮐﻪ ﺩﺭﺑﺮﺍﺑﺮ ﺑﺤث ﺑﺎﮐﺎﻣﻠﺎﻥ ﻮﻣﺤﻘﻘﺎﻥ ﻣﺴﻴﺤﻰ ﺑﻮﺩﮐﻪ ﮔﻔﺖ ﺧﺪﺍﻳﺎ ﻫﺮﮐس ﮐﻪ ﺍﺯ ﻣﺎ ﺩﺭﻭﻍ ﻣﻴﮕﻮﻳ&#= 65194; ﺧﻮﺩ ﻭﺍﻫﻠﺶ ﺭﺍ ﻧﺎﺑﻮﺩ ﮔﺮﺩﺍﻥ . ﻭ ﻣﺴﻴﺤﻴﺎﻥ ﻣﻌﺘﻘﺪ ﺑﺄثر ﺩﻋﺎ ﺗﺮﺳﻴﺪﻧﺪ ﻭ ﺭﺿﺎﻳﺖ ﺩﺍﺩﻧﺪ ﺭﻓﺘﻨﺪ . ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﻧﻴﺰ = ﺷﺎﻳﺪ ﺩﺭ ﺗﺴﻠﻴﻢ مح= 605;ّدﻯ ﺩﺭﺁﻣﺪﻧﺪﻭ ﺑﺮﺧﻰ ﻫﻢ ﻃﺒﻴﻌﻰﻣﻌﻤﻮ= 5247;ﺎ ﻗﺪﺭﺕ ﺩﺭﻙ ﻋﻘﻠﻰ ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﭘ= ;س علیّ ﺍﺯ ﺃﻫﻞ ﺑﻴﺖ محمّد ﺍﺳﺖ . ﻭ ﻧﻴﺰ ﻫ᥷= 8; ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯ&= #65255;ﺪﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺣﺴﻴﻦ ﺍﺳﺖ . ﻭ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﮐﻪ ﮐﺎﻣﻞ ﻣﮑﻤّﻞ ﺍﺳﺖ ﺍ&#= 65251;ﺎﻡ ﺯﻣﺎﻥ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﺪ . ﻣﺎﻧﻨﺪ ﻣﻘﺎﻡ علیّ ﺩʋ= 97; ﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮ . ﺯﻳﺮ= ﺍ(ﺣﺴﻴﻦ)ﺣَﺴَ= 5256;ﮑﻰ ﺍﺳﺖﻭﺣﺴﻦ ﺍﻣﺎم ﺰﻣﺎﻥ ک= 575;ﻣلی اﺳﺖ ﮐﻪﺍﺯ ﺑﻴﻦ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﺰﻧﺪﻩ ﺑﺎﻧﺘﺨ&#= 65166;ﺏ ﺧﺪﺍﻭﻧﺪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺷﺪﻩ . ﺯﻳﺮﺍ ﺁﻧﭽﻪﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪﻭﻯ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍ&#= 65197;ﺩ . ﺍﻟﺒﺘﻪ ﺧﻮﺑﻰ ﻫﺎﻯ ﺳﻠﻮﮐﻰﻭﺗﺰﮐ= 5268;ﻪﻭﻗﺪﺭﺗﻬﺎ᥾= 3; ﺗﺼﺮّﻑ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰﻭ ﻧﻪ ﻋﻠﻮﻡ ﺗﮑﻨﻴﮑ&#= 65264; ﻭ ﻫﻨﺮﻫﺎﻯ ﺷﻌ&= #65198;ﻭﺧﻄﺎﺑﻪ ﻭ ﻧﻘّﺎﺷﻰ ﻭﻏﻴﺮﻩ دﺍﺳﺘ= 5166;ﻥ ﺍﺧﻄﺎﺭ ﭼﻬﺎﺭ ﻣﺎﻩﮐﻪ ﺑﺄﻫﺎﻟﻰ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﻣﮑّﻪ ﺭﺍﭘﻴﺎﻣﺒﺮ ﺑﺎﺑﻰ ﺑﮑﺮ ﺩﺍﺩ ﺑﺮ ﺃﻫﻞ ﻣﮑّﻪ ﮐﻪ ﻗﺒﻠﺎ ﻣﻮﺭﺩ ﻓ&= #65176;ﺢ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ ﺑﺨﻮﺍﻧﺪ . ﺗﺎ ﭘس ﺍﺯ ﺍﻳﻦ ﻣﻬﻠﺖحَقّ اﻧﺠﺎم ﻤﺮﺍﺳ= 05; کعبه ﭼﻮﻥ ﺳﺎﺑﻖ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺨﻮﺍﺳﺖ ﮐﻌ&#= 65170;ﻪ ﺭﺍ ﻗﺒﻠﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺍ&#= 65227;ﻠﺎﻡ ﮐﻨﺪ . ﺳﭙس ﭘﻴﺎ= ﻣﺒﺮ علیّ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﺍﺑﻮﺑﮑﺮ ﻓﺮﺳﺘﺎﺩ ﺣﮑﻢ ﻭ ﻣﺘﻦ ﺧﻄﺎﺑﻪ ﺑﺮاءﺖ ﺭﺍ ﺍﺯ ﺍﻭ ﮔﺮﻓﺖﻭ ﺧﻮﺩﺵ ﺑﻤﺮﺩﻡ ﺍﺑﻠﺎﻍ ﮐﺮﺩ . ﺯ= ;ﻳﺮﺍ ﻫﺮﻣﻘﺼﻮﺩﻯ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺍﺷﺘﻪﺑﻴﺸﺘ= 5198; ﺑﺨﺎﻃﺮ ﺗﺮس ﻣ&#= 65198;ﺩﻡ ﻣﮑّﻪ ﺍﺯ ﺷﺠﺎﻋﺘﻬﺎﻯ ﺟﻨﮕﻰ علیّ ﺩʋ= 97; ﺑﻴﺴﺖ ﻫﺸﺖ ﺟﻨﮓ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﮐﻪ ﻫﻤﻪ ﺟﻨﮕﻬﺎ ﺑﺎقُ= 85;یشﻳﺎ ﻫم ﭙﻴﻤﺎﻧﺎﻥ &#= 1602;ُریشﺑﻮﺩ ولیﺍﺑﻮ ﺑﮑﺮ ﺳﺎﻟﺨﻮﺭﺩﻩ ﻫ&#= 65268;ﺒﺘﻰ ﺟﻨﮕﻰ ﻧﺪﺍﺷﺖﮐﻪ ﺑﺮﺍﻯ ﺍﻋﻠﺎﻡ ﺑﺮاءﺖ ﻭ ﻧﻔﺮ= 5173; ﺧﺪﺍ ﻭﺭﺳﻞﺍﺯ ﺯﺍﺋﺮﺍﻥ ﮐﻌﺒﻪ ﺑﺖ ﺧﺎﻧﻪ ﻗﺒﻠﻰ ﻟﺎﺯﻡ ﺑﻮﺩﮐﻪ ﺩﺭ علیّ ﻭﺟﻮʋ= 93; ﺩﺍﺷﺖ . ﻣﺎﺟﺮﺍ= ﻯ ﺍﻋﻠﺎﻡ ﺭﺳﻤﻰ ﺧﻠﺎﻓﺖ ﺳﻠﻮﮐ&#= 65264; ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ علیّ ﺩʋ= 97; ﻏﺪﻳﺮ ﺧﻢﻭﺍﺿﺢ ﺍﺳﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺑﺎ ﺭﻋﺎﻳﺖ حَ= 602;ّ ﺁﺯﺍﺩﻯ ﺍﻧﺘﺨﺎﺏ ﻫﺮ ﮐس ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ = ﭘﻴﻤﺎﻥ ﺳﺮﺳﭙﺮﺩﮔﻰ ﺳﻠﻮﮐﻰ ﺑﺴﺘﻦﮔﻔﺖ ﻫﺮﮐس ﮐﻪ ﻣﻦ ﻣﻮﻟﺎ ﻭولیّ ﺍﻟﻬﻰ ﺍﻭ ﺑﻮﺩﻡ ﻳﺎ ﭘﻴﺮﺳﻠﻮﮐﻰ ﻭ&#= 1575;لهی اﻭ ﺑﻮﺩﻩﺍﻡﺍﻳﻨ= 5242; علیّ ﺍﻳﻦ ﻭﻟﺎﻳﺖﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ .= ﻭﺗﺎ ﻫﻔﺖ ﻣﺎﻩ ﺑﻌﺪ ﭘﻴﺎﻣﺒﺮﻫﻴﭻ ﭘﺎﺳﺦ ﺳﻠﻮﮐﻰ &= #65169;ﺪﻳﮕﺮﺍﻥ ﺭﺍ ﻧﻤﻴﺪﺍﺩﮐﻪ بنزد بعلیّ ﻣﻴﻔﺮﺳﺘﺎﺩ . و&= #1604;ی ﻧﻪ ﺩﺭ ﺍﻣﻮﺭﻏ&= #65268;ﺮﺳﻠﻮﮐﻰ . ﭘﻴﺎﻣﺒﺮ علی= 617; ﺭﺍ ﻧﻴﺰ ﺿﻤﻦ ﻧﻔس ﺧﻮﺩﻳﺎ ﺟﺎﻥ خویش ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻧﺪ . ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ محمّدﻯ ﺯﻧﺪﻩﺍﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﻣﺤﺒﻮﺏ محمّد ﺍﺳﺖ . ﺑﺨﺼﻮﺹ ﺩﺭ ﺗﺠﺮﺑﻪ ﺷﻬﻮﺩ سوّم ﻗﻮس ﻧﺰﻭﻝﮐﻪ ﺑﺎ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ محم¡= 7;د ﺩﺭ(ﻧﺰلة ﺍُﺧA= 198;ﻯ) ﻣﻠﺎﻗﺎﺕ ﻣﻴﺸﻮﺩ . ﻭ ﭼﻨﺎﻥ ستایش ﻫﺎ ﺍﺯ ﮐﺎﻣﻞ م&= #1581;مّدﻯ ﺗﺎﺯﻩ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﻣﮕﻮ ﻭﻣﭙﺮس . ﺯ= ﻳﺮﺍ ﻭﻯ ﺩﻟﻴﻞ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺷﺪﻩﮐﻪ ﺭﺍﻩ ﻭ ﺭﻭﺵ ﺳﻠﻮﮐﻰ م&#= 1581;مّد ﻧﺘﻴﺠﻪ ﺑﺨﺶ ﻭ ﻧﺠﺎﺕ ﺩﻫﻨﺪﻩ ﺭﻭﺡ ﺍﺳﺖ ﮐﻪ ﮐس ﺩﻳﮕﺮﻯ ﭼﻨﻴﻦ ﺍﺩﻋﺎﺋﻰ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ .= ﺩﺍﺳﺘﺎﻥ ﺑﺴﺘﻦ ﺩﺭﻫﺎﻯ ﺧﺎﻧﻪ ﻫﺎﻯ ﺍﻃﺮﺍﻑ ﻣﺴﺠﺪ &= #64344;ﻴﺎﻣﺒﺮﮐﻪ ﻣﺴﺘﻘﻴﻤﺎ ﺑﺪﺍﺧﻞ ﻣﺴﺠﺪ ﺑﺎﺯ ﻣﻴﺸﺪﺑ ﺠ&= #65200; درب ﻓﺎﻃﻤﻪ ﻭ= 93;لیّ ﻣﺒﻴّﻦ ﻣﻘﺎﻡ &#= 1593;لیّ اﺳﺖ . ﻫﺮﮐس ﺑﺮ&= #65165;ﻯ ﺧﻮﺩ ﺩﺭﻣﺴﺠﺪ ﺍﻃﺎقکی ﻣﻴﺴʋ= 66;ﺧﺖ ﮐﻪ ﺷﺎﻳﺪ ﺩﺭ ﺷﻬﺮ ﻧﻴﺰ ﺧﺎﻧﻪﺍﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﺗ= ;ﺎﺍﺻﻄﻠﺎﺣﺎ ﻫﻤﻴﺸﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﺪﻣﺖ محمّد ﻧﺸﺎﻥ ﻣﻴﺪﺍﺩﻧﺪ . ول&#= 1740; ﺭﻭﺯﻯ محمّد ﺩﺳﺘﻮﺭ ﺑﺴﺘﻪ ﺷﺪﻥ ﺩﺭﻫﺎ ﺭﺍ ﺩﺍﺭﺩﻣﮕﺮ در= 76; ﺧﺎﻧﻪ ﻓﺎﻃﻤﻪﮐﻪ عل= 40;ّ ﻭ ﺣﺴﻨﻴﻦ ﻧﻴﺰ ﺩﺭﺁﻥ ﺑﻮﺩﻩﺍﻧﺪ . ﻭﭘ= ﻴﺎﻣﺒﺮ ﺧﻮﺩ ﻧﻴﺰ ﺍﻃﺎﻗﮑﻰ ﺩﺍﺷﺖ ﺑﺎﻋﺎﺋﺸﻪ ﻭﻳ&#= 65166; ﻫﺮﻳﻚ ﺍﺯ ﺯﻧﺎﻥ ﺍﻭ . ﮐﻪ ﻋﻤﻠﺎ ﺯﻧﺎﻥ ﺳﻠﻮﻙ ﻭﺑﻰ ﺷﻮﻫﺮ ﺑﻮﺩﻩﺍﻧﺪ ﮐﻪ &= #65251;ﻮﺭﺩ ﺑﺎﺯﺩﻳﺪ ﺳﻠﻮ&#= 1705;ی ﻤﺤﻤﺪ ﻗﺮﺍﺭ ﻣﻴﮕﺮﻓﺘﻨﺪ . ﺑ= ﺎﺯ ﻣﺎﻧﺪ . ﻭﻭﻗﺘﻰ ﻋﻤﺮ ﺻﺎﺣﺐ ﺍﻃﺎﻗﮑﻰ ﻋﻠّﺖﺭﺍ ﭘﺮﺳ= 5268;ﺪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺖﻣﺮﺩﺍﻥ ﺑﺎ ﺟﻨﺎﺑﺖ ﻧﺒﺎﻳﺪ ﻭﺍﺭﺩ ﻣﺴﺠﺪ ﺷﻮﻧﺪﮐﻪ ﻏﺴﻞ ﺟﻨﺎﺑﺖ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻟﺒ= ;ﺘﻪ ﺯﻧﻬﺎ ﻧﻴﺰ ﻫﻤﻴﻦ ﺍﺷﮑﺎﻝ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨ&#= 65194; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻋﻤﺮﮔ= ﻔﺖ ﭘس علیّ ﭼﻄﻮ᥷= 7;؟ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪﺍﺯ ﺍﻃﺎﻕ ﻓﺎﻃﻤﻪ ﻭﺍﺭﺩ ﻣﺴﺠﺪ ﺷﻮﺩ؟ﭘﻴﺎﻣﺒA= 198; ﭘﺎﺳﺦ ﺩﺍﺩﮐﻪ &= #1593;لیّ ﻫﺮﮔﺰ ﻣُﺠﻨﺐ ﻧﻤﻴﺸﻮﺩ ﻭ ﻧﺠس ﻧﻴﺴﺖﺩﺭ ﺣﺎﻟﻴﮑﻪ علی¡= 7; نیز ﺯﻥ ﺩﺍﺭﺩ . &= #1608;لی ﻣﻨﻈﻮﺭ ﭘﻴﺎﻣﺒﺮ ﺗﺰﮐﻴﻪ ﮐﺎﻓﻰ &= #1593;لیّ ﻣﻨﺠﺮ ﺑﻨﺠﺎﺕ ﺍﻭ ﻭﻫﺮﺳﺎﻟﮑﻰ ﻣﻴﺸﻮﺩ . ﭼﻪ ﻣﺮﺩ ﮐﻪ اُمّ®= 0; ﺑﺎﺷﺪ ﻭ ﻳﺎ ﺯﻥ= ﮐﻪ ﺍﻡ ﺍﻟﻤؤﻣﻨﻴﻦ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ . ﺍﻳﻨﺎ= ﻥ ﭘﺎﮐﻰ ﺭﻭﺡ ﺩﺍﺭند ﻭ ﻧﺎﭘﺎﮐﻰ ﺗﻦ ﺁﻧﻬﺎ ﺍﻫﻤﻴّ= 5174; ﻧﺪﺍﺭﺩ . ﻭ ﺍﺯ ﻧﻈﺮ ﺑﻬﺪﺍﺷﺖ &= #65251;ﻄﺮﺡ ﺍﺳﺖ . ﭘس علیّ ﻭ ﻫﺮ ﮐﺎﻣﻞ مح&#= 1605;ّدﻯﻫﻴﭻ ﮔﺎﻩ ﺟﻨﺐﻭ ﻧﺠس ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ . ﻭﻣﻴﺘﻮﺍ= ﻧﺪ ﻭﺍﺭﺩ ﻣﺴﺠﺪ ﭘﻴﺎﻣﺒﺮﻭﻭﻟ= 5166;ﻳﺖ ﻭﻭﺣتی ﺪﺭﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯﺸﻮﺩ ﻭﻳﮑﻰ ﺍﺯ ﺍﻓﺮﺍﺩ ﻣﻨّﺎ ﺃﻫﻞﺍﻟﺒﻴﺖﻭ= 5247;ﺎﻳﺖﮔﺮﺩﺩ . ﺗﺎ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻫﻤﻪ ﺑﻬﺸﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺩﺭ ﺁﻳﻨﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺑﺪ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺣﺘﻰ ﻋﺒﺎﺩﺗﻰ ﻭﺍﺟﺐ ﻧﺪﺍﺭﻧ&#= 65194; . ﮐﻪﺩﺳﺘﻮﺭ ﺗﺮﻙ ﺻﻠﺎﺕﻭ ﺍﻋﻤﺎل عباﺩ᥾= 3; ﺩﺍﺭﻧﺪ . ﻳﺎﻫﻤ= ﺎﻥ( ﺗﻘﺼﻴﺮ ﺁﺧﺮ ح&#= 1580;ّ کعبه)ﺧﻄﺎﻯ ﻋﻤﺪﻯ ﻭﺧﺮﻭﺝ ﺍﺯ ﺗﻌﻬﺪﺍﺕ ﺗﺤﺮﻳﻢ ﺩﻭﺭﻩ &= #65203;ﻠﻮﻙ ﺍﺳﺖ . ﻭ ﻫﻤﻴﺸﻪ ﻧﻈﺎﻓﺖ ﺗﻦ ﺑﺴﺘﻪ ﺑﺸﺮﺍﻳ&#= 65218; ﻭﺍﻣﮑﺎﻥ ﺗﻨﻈ&#= 65268;ﻒ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﻧﻤﺎﺯ ﺭﺍ ﺑﺎ ﺗﻴﻤّﻢ ﻣﻴﺨﻮﺍﻧﻨﺪﺍ= 4404;ﺮ ﺍﻣﮑﺎﻥ ﻏﺴﻞ ﻧﺒﺎﺷﺪ . ﻭ ﻳﺎ ᤢ= 4;ﻴﺎﻣﺒﺮ ﺭﻭﺯﻯ ﮔﻔﺖﮐﻪ ﺗﻨﻬﺎ ﻣﻦ ﻭ عل&#= 1740;ّ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻣﺠﻨﺐ ﻭﺍﺭﺩ ﻣ&= #65204;ﺠﺪ ﻭﻳﺎ ﻫﺮﺧﺎﻧﻪ ﺧﺪﺍ ﺑﺸﻮﻳﻢ . ﺯ= ;ﻳﺮﺍ ﻫﺮﺩﻭ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺩﺍﺭﻧﺪﻭ ﺳﺠﺪﻩ ﻭﻣﺴﺠﺪﻯ ﻫﻢ ﻧﻴﺎﺯ ﻧﺪﺍﺭﻧ&#= 65194;ﮐﻪ ﺍﺧﺘﺼﺎﺹ ﺑﺴﺎ&#= 65247;ﮑﺎﻥ ﺩﺍﺭﺩﮐﻪ ﺩﺭ ﺳﺠﺪﻩ ﻋﺒﺎﺩﻯ &= #65261;ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ولی ﺍﻟﻬﻰ ﺍﻗﺎﻣﺖ ﺩﺭ ﻣﺴﺠﺪ ﺧﻮﺩ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳ= ;ﺎﻟﮑﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ &#= 65251;ﺠﻨﺐ ﺑﺎﺷﻨﺪﻭ ﻧﺒﺎﻳﺪ ﺑﺨﺎﻧ&#= 65240;ﺎﻩ ﭘﻴﺮ ﺧﻮﺩ ﺑﺮﻭﻧﺪ . ﺯﻳﺮﺍ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻋﻤﺎﻝ ﻭﺍﻓﮑﺎﺭ ﺷﻬﻮﺍﻧﻰ ﺑﺴﻴ&#= 65166;ﺭ ﺃثر ﻣﻨﻔﻰ ﺩﺍﺭﺩ . ولی ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺃثرﻯ ﻧﺪﺍﺭﺩ . ﺿﻤﻨﺎ ﻫﺮ ﮐﺎﻣﻞ محم= 17;دﻯ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﺗﺎ ﺯﻧﺪﻩ ﺍﺳﺖ = . (ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﻣﻘﺎﻡ ﻭتَقذُس ﻭ ﺍﺣﺘﺮﺍﻡ محم¡= 7;د ﻭعلیّ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺍﺭﺩ ﭘﻴﺎﻣﺒ&#= 65198; ﺩﺭﺩﻋﺎﺋﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪﺑﻨﺎ ﺑﺮ ﺣﺠّﺖ علی¡= 7; ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﺳﺖﻭﺍﻓﺰ= 5261;ﺩ ﮐﻪ ﻣﻮﺳﻰ ﺍﺯ ﺗﻮ ﺧﻮﺍﺳﺖ ﮐﻪ ﺳﻴﻨﻪﺍﺵ ﺭﺍ ﻣﻨﺸﺮﺡ ﻭﻓﺮﺍ&#= 65189; ﮐﻨﻰ ﻭﺍﺟﺮﺍﻯ ﺃﻣﺮ ﺍﻟﻬﻰ ﺍﻭﺭﺍ برایش ᥳ= 3;ﺳﺎﻥ ﻧﻤﺎﻳﺪ . ﮐﻪ ﻳﺎ= ; ﻋﻘﻠﻰ ﻭ ﺑﻴﺎﻧﻰ ﺑﻤﻮﺳﻰ ﺑﺪﻫﺪ ﮐﻪ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﻭﻫﺮ ﮐﺎﻣﻠﻰ ﺗﺎﺯﻧﺪﻩﺍﺳﺖ ﻧﻴﺎﺯ ﺩﺍﺭﺩﻭ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﻓﻠﺴﻔﻪ ﺧﻮﺩ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ . ﻭ مح&= #1605;ّد ﺍﺿﺎﻓﻪ ﮐﺮﺩﮐﻪ ﻣﻮﺳﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺷﺮﻳﮑﻰ ﺑﺮﺍﻯ ﻣﺄﻣﻮﺭﻳﺖ ﺧﻮﺩ ﺧﻮﺍﺳﺖ ﮐﻪ ﺑﻨﺰﺩ ﻓﺮﻋﻮﻥ ﺑﺮﻭﺩﮐﻪﺧﺪﺍ= 5255;ﺪ ﭘﺬﻳﺮﻓﺖ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﻤﺤ&#= 65252;ﺪ ﮔﻔﺖﺑﺮﺍﻳﺖ ع= 604;یّ ﺭﺍ (ﻗﺮﺁﻥ ﻧﺎﻃﻖ) ﻣﻴﻔﺮﺳﺘﻢ . ﺍﻟ= ﺒﺘﻪ ﺩﺭ ﺍﻳﻦ ﺯﻣﺎﻥ ﺩﺭﺣﻴﺎﺕ ﭘﻴﺎ&#= 65251;ﺒﺮﮐﺘﺎﺏ ﻗﺮﺁﻧﻰ ﻧﺒﻮﺩ .= ﺑﻠﮑﻪ قُرّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻳﺎ ﺩو &= #1602;ُرّه ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ محم= 17;د ﺑﻮﺩ ﻭﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﻟﻴﻞ ﻣﺤﺴﻮﺳﻰ ﻧﺒﻮﺩ ﮐﻪ محم= 17;د ﺑﺮﺍﺳﺘﻰ ﺍﺯ ق&#= 1615;رّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ . ﻭ ﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺩﻟﻴﻞ ﻭ ﮔﻮﺍﻩ ﻣﺤﺴﻮﺳﻰ ﺁﺑﮋﮐﺘﻴﻮ ﺍﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺍﺻﺎﻟﺖ ﻃﺮﻳﻘﺖ ﺟﺪﻳﺪ ﺳﻠﻮﮐﻰ ﻭ ﺑﺮﺗﺮ محمّد ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﺗﺄﻳﻴﺪ ﻣﻴﮑﻨ&#= 65194;ﮐﻪ درﻫﺮﺯﻣﺎﻥ ﻫﺮﮐﺎﻣﻠﻰ ﺍﻟﻬﻰﺭﺳﺎﻟﺖ= 5261; ﺍﺭﺳﺎل اﻟﻬﻰ ﺑﻮﺩﻩ ﻭ ﺩﻟﻴﻞ = ﺗﺎﺯﻩﺍﻯ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﭘس ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﭼﻮﻥ عل= 740;ّ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺑﺰﺑﺎﻥ ﺍﺯ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺧﻮﺩﺍﺯ ﻭﻋﺪﻩ ﻫﺎﻯ محمّد ﺍ᥷= 9; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﺯﺭﺩﺷﺖﻭﻣﺴﻴ= 5186; ﺩﺍﺷﺘﻨﺪ ﻣﻴﮕﻔﺘﻨﺪ . ﺯﻳ= ﺮﺍ ﺍﻳﻨﺎﻥ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﺣﺴﺐ ﻓﻬﻢ ﻭﻣﻨﻄﻖ ﻣﺮﺩﻣﺎﻥ ﺯﻣﺎ&#= 65253; ﺧﻮﺩ ﺻﺤﺒﺖ ﮐﻨﻨﺪ . (ﮐﺘﺎﺏ)᥾= 7;ﻌﻨﻰ ﻭﻇﻴﻔﻪ ﻣﮑﺘﻮﺏ ﻭﻣﻘﺮﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﺩﺭ ﺳﻠﻮک ﻮﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴ&= #65170;ﺎﺷﺪ . ﻭ(ﻗﺮﺁﻥ) ﺩﻭ قُ= ;رّه ﻳﺎ ﺧﻮﺭّﻩ ﺯﺭﺩﺷﺘﻰ ﺍﺯ ﺩﻭ ﺷﻬﻮﺩ ﺗﺎﺯﻩ محمّدﻯ ﺍﺳﺖ . ﻗﺎﺋم ﺮﻭﺡ القُدُس = ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥﮐﻪ ﺯﺭ&#= 65193;ﺷﺖ ﻭﻣﺴﻴﺢ ﻧﺪﺍﺷﺘﻨﺪ . ول&#= 1740; ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ .= ﻭﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﺑﻔﺮﺍﻭﺍﻥ ﻧﺎﻣﻬﺎﻯ ﺩﻳﮕﺮ ﻧﻴﺰ ﮔﻔ&= #65176;ﻪﺷﺪﻩ ﭼﻮﻥ( ﺫِﮐﺮ) . ﻭ ﺍﮔﺮ محمّد ﮔﻔﺘﻪ ﺍﺳﺖ ﮐﻪ = ﻗﺮﺁﻥ ﭼﻬﺎﺭ ﻗﺴﻤﺖ ﺍﺳﺖﻣﻨﻈﻮﺭ ﮐﺘﺎﺏ ﻗﺮﺁﻥ عثمانی کنون= 40; ما ﻧﺒﻮﺩﻩﮐﻪ ﻭﺟﻮﺩﻯ هم ﻧﺪ= 5165;ﺷﺖ . ﺯﻳﺮﺍ ﺑﻌﺪﻫﺎ ﻋﻤﺮ ﻭﻋثماﻥ A= 183;مع ﺁﻭﺭﻯ ﮐﺮﺩﻧﺪ ﻭﺑﺰﻭﺭ ﺷﻤﺸﻴﺮ ﻣﻘﺒﻮﻝ ﻣﺨﺎﻟ&#= 65236;ﻴﻦ ﺧﻮﺩ ﻧﻤﻮﺩﻧﺪ .= ﮐﻪ ﺍﻣﺮﻭﺯ ﻫﻤﻪ ﻭﺣﺘﻰ ﺷﻴﻌﻴﺎﻥﮐﻪ ﺗﺎ ﺯﻣﺎﻥ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺃﻭﺍﺧﺮ ﻋﺼﺮ ﺍﻣﻮﻳﺎﻥ ﺍﻋﻠﺎﻡ ﻗﺒﻮﻝ ﺁﻥ ﮐﺮﺩ ﺍﻣﺮﻭﺯ ﺷﻴﻌﻴ&#= 65166;ﻥ ﮐﺎﺳﻪ ﺩﺍﻍ ﺗﺮ ﺍﺯ ﺁﺵ ﺷﺪﻩﺍﻧﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺍﻳﻦ ﭼﻬﺎﺭ ﻗﺴﻤﺖ ﻗﺮﺁﻥ ﮔﻔﺖﻳﻚ ﭼﻬﺎﺭ&#= 65249; ﺃﻫﻞ ﺑﻴﺖ ﺍﺳﺖ = . ﻳﻌﻨﻰ أهمیّت ﺩﺍﺷﺘ= ﻦ ﭘﻴﺮ ﺍﻟﻬﻰﮐﻪ ﺍﺯ ﺃﻫﻞ ﺑﻴﺖ ﻭﺷﺎﻫﺪ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪﻭ ﻗﺴﻤﺖ ﻣﻬﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻣﻨﻈﻮﺭ= ;ﺧﻮﻳﺸﺎﻥ محمّد ﻧﺒﻮﺩﻩ= ;ﮐﻪ ﻫﻤﻪ ﺩﺷﻤﻦ ﺍﻭ ﻭﻭﻟﺎﻳﺖ ﺍﻭ ﺑﻮﺩﻧﺪ . ﻭﺑﻌﺪ= ﺍ ﭘﺎﺩﺷﺎﻫﻰ ﺳﻴ&#= 65166;ﺳﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﻠﺎﻡ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﺎﺋﻞ ﺷﺪﻧﺪ . ﺍ= ;ﻣﻮﻳﺎﻥ ﻭ ﻋﺒّﺎﺳﻴﺎﻥ ﻭ ﻋثماﻧﻰ ﻫﺎ ﻭﺣﺘﻰ ﻓﺎﻃﻤﻴ&#= 1575;ن ﻣﺼﺮ . ﻭ ﺭﺑﻊ ﺩﻭﻡ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺣﻠﺎﻝ ﻭ ﺣﺮﺍﻡ ﺍﺳﺖ . ﻳﻌ= ;ﻨﻰ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﺑﺴﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ ﺃﻫﻞ ﺑﻴﺖ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ . ﻭﻧﻪ ﺍﻧﺘﺨﺎﺏ ﺷﺨﺼی ﺴﺎﻟﻚ . ﻭ ﺭﺑﻊ سوّم ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻓﺮﺍﺋﺾ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﻭﺍﺟﺐ ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻔﺮﻭﺽ ﺷﺪﻩ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞﮐﻪ ﻧﺤﻮ&#= 65257; ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﺩ&= #65203;ﺘﻮﺭﺍﺕ ﺑﺎﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪﻭﻧﻪ ﺁﻧﭽﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺑﮕﻮﻳﻨﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﻫﻤﺎﻥ ﮔﻔﺘﻪﭘﻴﺎﻣﺒ= 5198; ﺭﺍ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ . ﺯﻳﺮﺍ= ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮔﻔﺘﻪﺍﺳﺖ . ﻭ ﻫﻤﻴﺸﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥﺩﺍﺭﺍﻯ ﺍﺧﺘﻴﺎﺭﺍﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻟ= ﺬﺍ ﻫﺮ ﺍﻣﺎﻣﻰﺍﺻﻄﻠ= 5166;ﺣﺎ ﻧﻤﺎﺯ ﺷﺐ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ خویž= 8; ﺗﺠﻮﻳﺰ ﻣﻴﮑﺮﺩﻩ . ﮐﻪﺍ= ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻧﻴﺰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;ﻫﺮ ﺩﺳﺘﻮﺭ ﺭﺍ ﻣﻨﺎﺳﺐ ﺑﺪﺍﻧﻨﺪﻣﻘﺒ= 5262;ﻝ ﺍﻟﻬﻰ ﻫﺴﺖ . ﻭﺍ= ;ﮔﺮ ﺳﺎﻟﻚ ﺁﻧﺮﺍ ﺍﺟﺮﺍ ﮐﺮﺩ . ﺣﺘ= ;ﻰ ﺗﺸﺪﻳﺪ ﻳﺎ ﺗﺨﻔﻴﻒ ﻭ ﺣﺘﻰ = ﺍﻋﻠﺎﻡ ﭘﺎﻳﺎﻥ ﺍﺟﺮﺍﻯ ﺁﻥ ﺍﺣﮑﺎﻡ ﺭﺍ حَ= 602;ّ ﺪﺍﺭﻧﺪ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺪﻫﻨﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻗﺴ&#= 65252;ﺖ ﭼﻬﺎﺭﻡ ﮐﺘﺎﺏ &= #65239;ﺮﺁﻥولی ﻧﻪ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻋﻤﺮ ﻭ ﻋثماﻥﻣﻮﺿﻮ᥺= 5; ﮐﺮﺍﻣﺎﺕ ﻗﺮﺁﻥ ﺍﺳﺖ . ﮐﻪ= ; ﻣﻨﺤﺼﺮﺍ ﺩﺭ حقّ علیّ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﻗﺮﺁﻥ ﻋﻤﺮ ﺍﺯ = علیّﻤﻄﻠﺒﻰﻧ= ;ﻴﺴﺖﮐﻪﺍﮔﺮﺑ&#= 65262;ﺩﻩ ﻗﻄﻌﺎ ﻋﻤﺮﺣﺬ&#= 65233; ﮐﺮﺩﻩ . ولیﻫﺮ= 4380;ﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺑ&#= 65166;ﺭﻩ ﻣؤﻣﻨﺎﻥﻮﻣﺤA= 170;ﻮﺑﺎﻥﺎﻟﻬﻰ ﮔﻔﺘﻪﺑﺎﺷﺪ ﻣﻨﻈﻮﺭ ﺍﺯ عل= 740;ّ ﻭﻫﺮ ﮐﺎﻣﻞ مح= 605;ّدﻯ ﺍﺳﺖ . ﮐﻪ ﻫﻤﻪ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ &= #65197;ﺳﻴﺪﻩ ﺑﻌﺮﺵﺭﺣﻤﺎﻥ ﺑﺤﺪّ ﺃﻋﻠﺎﻯ &#= 65165;ﻣﮑﺎﻥ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺡ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻫﻤﮕﻰ علیّ ﺷﺪﻩﺍﻧﺪ ﻭﺣﺘﻰ محمّدﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ ﮐﺮﺍﻣﺎﺕ علی¡= 7; ﻗﺴﻤﺖ ﭼﻬﺎﺭﻡﺩﻗﻴﻘ= 5166; ﺩﺭ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻫﺮ ﺯﻣﺎﻥ ﻭﺟﻮ&= #65193; ﺩﺍﺭﺩ . ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ ﭘس ﻣﻌ&#= 65166;ﺩﻝ ﻣﻘﺎﻡ علیّ ﺭʋ= 65; ﺩﺍﺭﺩ ﻭﺑﺎﻟﺎﺗﺮ ﮐﻪ &= #65165;ﻳﻦ ﻫﻤﺎﻧﻰ ﮐﺮﺍﻣ&#= 65166;ﺕ محمّد ﺩﺭﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﻳﺎﻓﺘﻪﺍﻧﺪ . ﻭ= ﻟﺬﺍ علیّ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺍﺳﺖ . قُ&= #1585;ّه ﺍﻯ ﺯﻧﺪﻩ ﻭﻧﺎﻃﻖ ﮔﻮﻳﺎ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ محمّد ﺑﻮ᥷= 3; . ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; پس ﺍﻳﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻨﻬﺎ هدﻑ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ ﻭ ﺧﻠﻘﺖ ﻫﻤﻪ ﻫﺴﺘﻰ . ﺑﺮ= ;ﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭﻝ ﻣﺮﺑّﻰ ﺍﻟﻬﻰﻭﺩﻭﻡ ﺩﺳﺘﻮﺭﺍﺕﻋﻤ= 5248;ﻰ ﻳﺎ ﺍﺣﮑﺎﻡ ﺳﻠﻮﮐﻰﺍﻭ سوA= 249; ﮐﻴﻔﻴّﺖ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﺩﺭ &= #65203;ﺎﻟﻚ ﻭﺑﺎﻟﺎﺧﺮﻩ ﭘس اﺯ ﮐﻤﺎﻝ ﻭﻧﺠﺎﺕ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺩﺍﺷﺘﻦ ﮐﺮﺍﻣﺎﺕالهی= ; علیّ ﻭﻳﺎ ﻫﺮ ﮐﺎﻣل ﻤﺤﻤﺪﻯ ﺩﻳﮕﺮ&#= 65169;ﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮔﺮﭼﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺁﻧﺎﻥ &= #65267;ﮑﺴﺎﻥ ﺑﻮﺩﻩ ولی ﮐﺮﺍﻣﺎﺕ ﻋﻘﻠ&#= 65264; ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮﻑ ﻣﺘﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﺧﻮﺩﻭﺑﺨﺼﻮﺹ ﺑﺴﺘﻪ ﺑﻨﻴﺎﺯ ﭘﻴﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ خو= 740;شﮐﻪ ﺍﻳﻦ ﻧﻴﺮﻭﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰﺑﮑﺎﺭ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮ&#= 65193; . ﻭﻧﻪ نمایش ﻣﻌﺠﺰﺍﺕ ﺑﺮﺍﻯ ﻣﺨﺎﻟﻔﻴﻦ . ﮐﻪ ﺍﮔﺮ ﺑﺒﻴﻨﻨﺪ &= #65169;ﺎﺯ ﺗﻮﺟﻴﻪ ﺳﺤﺮ ﻭ ﻋﻠﻢ ﻭ ﻧﻴﺮﻧﮓ ﻣﻴﮑﻨﻨﺪ ﺑﺎﺯ ﻣﻌﻨﻰ(ﻗﺮﺁﻥ ﻧﺎﻃﻖ)ﮐﻴﻔﻴّ= 5174; ﺑﻴﺎﻧﺎﺕ ﭘﻴﺎﻣﺒﺮ ﻭ عل= 740;ّ ﻭ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ . ﻭ ﻧﺤﻮﻩﺍﻯ ﮐﻪ ﻣﺎ ﺍﻣﺮﻭﺯ ﺁﻧﺮﺍ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻋﺮ&#= 65235;ﺎﻧﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺗﻤثیلی ﭘﺮ ﻣثاﻝﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﻭ ﭘﺮ ﺍﺯ ﺟﻨﺒﻪﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻣﻄﺎﺑﻖ ﻓﻬﻢ ﻣﺘﻔﺎﻭﺕ ﺍﻓﺮﺍﺩ ﺍﺯ ﺣﻘ&= #65166;ﺗﻴﻖ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺯﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻭﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ ﺍﺳﺖ . ﮐﻪ ﻋﻮﺍﻡ ﺭﺍ ﺑﻴﺸﺘﺮ ﺟﻠﺐ ﻣﻴﮑﻨﺪ ﻭ ﻃﺒﻘﺎﺕ ﻣﺨﺘﻠ&#= 65234; ﻋﻘﻠﻰ ﺑﻬﺮﻩ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﻣﻴﮕﻴﺮﻧﺪ . ﻭﻫ= ﺮﻳﻚ ﺩﺍﻧﺴﺘﻪ ﻭﻧﺪﺍﻧﺴﺘﻪ ﻗﺪﻣﻰ ﺑﺴﻮﻯ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺗﺎ ﺑﻔﻬﻢ ﺍﻫﻤﻴّ= 5174; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ . ﺿﻤﻨﺎ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺑ&#= 65260;ﺘﺮﻳﻦ ﺭﺍﻩ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﺑﺮﺍﻯ ﺍ&= #65255;ﺴﺎﻥ ﻭ ﺣﺘﻰ ﺍﻃﻔﺎﻝ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻋ= ;ﻮﺍﻡ ﺭﺍ ﻭﺍﺩﺍﺭ ﺑﺎﻧﺪﻳﺸﻪ ﺑﺮﺍﻯ ﻳﺎﻓﺖ ﻣﻘﺼﻮﺩ ﮔﻮﻳﻨ&#= 65194;ﻩ ﻣﻴﮑﻨﺪ . ﻭﻧﻮﻋ= ﻰ ﺗﻤﺮﻳﻨﻰ ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ ﺗﻔﮑّﺮ ﻭ ﺗﻌﻘّﻞ ﻭﮐﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﺳﻤ= ﺒﻮﻟﻴﺴﻢ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺪﺍﻳﺖ &= #64400;ﻨﻨﺪﻩ ﺑﺤﻘﻴﻘﺖ ﺍﺳﺖ .= ﻭﺳﻤﺒﻮﻟﻴﺴﻢ ﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥﺗﻮA= 203;ﻌﻪ ﻗﺪﺭﺕ ﺍﻓﻘﻰ ﺍ&= #65235;ﮑﺎﺭ ﺩﺭﺩﻳﮕﺮﺍﻥﻤ= 5268;ﮑﻨﺪ . ولی ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻮﺳﻌﻪ ﻋﻤﻮﺩﻯ ﻭﺗﻌﺎﻟﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩ= ;ﺭ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻴ&#= 65204;ﻢ ﺍﺳﺖﮐﻪ ﺣﺘﻰﺳﺎﻟﮑﺎﻥ ﭼﻪ ﺭﺳﺪ ﺑﻐﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﻧ&#= 65204;ﺖ ﭼﻘﺪﺭ ﺗﻮﺍﻥ ﻳﺎ ﻧﺎﺗﻮﺍﻧﻰ ﺍﺩﺭﺍﮐﻰﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ اﻭﻟﻴﺎﻯ ﺍﻟﻬ= 5264; خویش ﺩﺍﺭﻧﺪ . = 4344;س ﺑﺎﻳﺪ ﺍﺯ ﺁﻧﺎﻥ ﺗﻮﺿﻴﺢ ﻭ ﺗﻔﺴﻴﺮ ﻭﮐﻤﮑﻬﺎﻯ ﻋﻘﻠﻰ ﺑﮕﻴﺮﻧ&#= 65194; . ﻭﺑﺎ ﻫﺮ ﭘﻴﺸﺮﻓﺘﻰﺯﻣ= 5268;ﻨﻪ ﭘﻴﺸﺮﻓﺖ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭘ= ;ﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ علیّ ﻋﻨﻮﺍﻥ ﺃﺥ ﻭ ﺑﺮﺍﺩﺭ ﺑﺮﮔﺰﻳﺪ <span style=3D'mso-spacerun:yes'> </span>ﻫﻨﮕﺎﻣ= ﻰ ﺩﺳﺘﻮﺭ ﺑﭙﻴﺮوﺍﻧﺶﺩA= 165;ﺩ ﻫﺮ یک ﺒﺮﺍﻯﺨ= 5262;ﺩ ﺑﺮﺍﺩﺭﻯ ﻣﺴﻠﻤﺎنی ﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺗﺎ ﺗﻤﺮﻳﻦ ﻣﺤﺒّﺖ کننند= . ﻳﻌﻨﻰ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﭘﻴﺮ ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻧﺪ . ﻭﮔﺎ= ﻫﻰ ﻧﻴﺰ ﺯﻥ ﺳﺎﻟﮑﻰ ﺑﻬﻤﺴ&#= 65198;ﻯ ﻣﺮﺩ ﺳﺎﻟﮑی ﺒﺎﺩﺳﺘﻮﺭ ﭘﻴﺎﻣﺒﺮﺑﻮﺩ= 5257;ﺗﺎ ﻫﺮﺩﻭ ﻫﺪﻑ ﺳﻠ&= #65262;ﮐﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﺑﺮﺍﺩﺭﻯ ﺩﻭ ﻧﻔﺮﻳﻌﻨﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65240;ﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﺍﺳﺖﮐﻪ &= #64400;ﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻳﺎ ﭘﻴﺎﻣﺒﺮﻯ ﺯﻧﺪﻩﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺯﻧﺪﻩ ﻳﮑﺴﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﭘس = علیّ ﻧﻴﺰ ﻣﻘﺎﻡ ﻧﺒﻮّﺕ ﻭﻗﺪﺭﺕ تنبّو= ;ء ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻘﺎﻡ &#= 1605;حمّد ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﭼ&= #65262;ﻥ محمّد ﻣﻴﺘﻮﺍﻧﺪ ﻫﺮﭼﻪ ﺑﮕﻮﻳﺪﻗﺮﺁﻧ= 5264; ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺎﺷﺪ . علیّ ﮐﻪ ﻣﻮﺭﺩ ﻭﺻﻴّﺖ ﺧﻠﺎﻓﺖ محمّد ﺑﻮﺩ ﻳﻌﻨﻰ ﺩﺭ ﮐﺎﺭ ﺳﻠوﻚ ﺍﻟﻬﻰ محمّد ﻭﻭﻟﺎﻳﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺍﻭعلیّ ﺑﻌﺪ ﺍﺯ محمّد ﺧﻮﺍﻫﺪﺑﻮﺩ . ﭼ= ﻪ ﺩﺭﻏﻴﺎﺏ محم¡= 7;د ﻭﻳﺎ ﭘس ﺍﺯﻭﻓﺎﺕ ﭘﻴﺎ&#= 65251;ﺒﺮ . ﺑﺮﺍﻯ علیّ ﻭ ﺣﺘﻰ ﭘس ﺍﺯ ﻭﻓﺎﺕ ﻫﺮ ﺍﻣﺎﻡ ﻭﻫﺮ اُ= 605;ّی ﻭﮐﺎﻣﻠﻰ ﺍﻟﻬﻰﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺗﻌﻴﻴﻦ ﺟﺎﻧﺸﻴﻦ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺗ= ﻘﺴﻴﻢ ﻣﻴﺮﺍث ﺧﻮﺩ ﺍﺯﺳﺎﻟﮑﺎﻥ ﻳﺘﻴﻢ ﺷﻬﻮﺩ ﺑ&= #65194;ﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ع= لیّ ﻮﺍﺭث محمّد ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖﻭﭘﺮﺩﺍﺧ= 5174; ﮐﻨﻨﺪﻩ ﺑﺪﻫﻰ ﻫﺎﻯ محمّدﮐﻪ= ; ﺗﻌﻬﺪﺍﺕ محمّد ﺭﺍ ﺑﭽﻨﺪ ﺳﺎﻟﻚ ﺍﻭ علیّ ﺩﻧﺒﺎﻝ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ .= ﮐﻪ ﺑﺪﻫﻰ محمّد ﻗﻮﻝ ﻭﻭﻋﺪﻩﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﻭ ﺑﺴﺎﻟﮑﺎﻥ ﺑﻮﺩﻩﺍﺳﺖ . ﺍﮔ= ﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺪﺭﺳﺘﻰ ﻋﻤﻞ &= #64400;ﻨﻨﺪﻭﺍﺯ ﺍﻳﻦ ﭘس علیّ ﻣﺘﻌﻬّﺪ ﺑﺎﻳﻦ ﻭﻋﺪﻩﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭﻳﺎ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺭﻫﺎ ﺩﺭ ﺑﺎﺭﻩ علیّ ﻣﻄﺎﻟﺒﻰ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﺳﺮﺍﺳﺮ ﺩﺭ ﻣﻘﺎﺻﺪ ﺳﻠﻮﮐ&#= 65264; ﺑﻮﺩﻩ ﻭ ﻧﻪ ﻣﻘﺎﺻﺪ ﺳﻴﺎﺳﻰ ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺗﻮ عل= 740;ّ ﺗﻌﻬّﺪﻭ(ﺫﻣّA= 258;) ﻣﻥﺮﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻰ . ﮐﻪ مح&= #1605;ّد ﺑﺬﻣّﻪ ﺩﺭﻋﻬﺪﻩ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺴﺖ . ﻭ ﻳﺎ ﺧﻠﺎﻓﺖ ﭘس ﺍﺯ ﻣﻦ ﺭﺍ ﺩﺍﺭﻯ . ﮐﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺩﺭﻭﻟﺎﻳﺖﺍﺳ= 5174; . ﻭمحمّد ﻣﺎﻟʌ= 64; ﻭ ﻣﻘﺎﻣﻰ ﺳﻴﺎﺳﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﺎﺋﻞ ﻧﺒﻮﺩ ﮐﻪ ﻭﺍﮔ&= #65196;ﺍﺭﮐسی کند . ﻫﺮﭼﻪ ﺩﺭﺑﺎﺭﻩ ﺣﮑﻮﻣﺖﺩﺍﺭﻯ &#= 1605;حمّد ﮔﻔﺘﻪ ﺷﺪﻩﺳﺎﺧﺘﻪ ﺧﻠﻔﺎﻯ ﺳﻴﺎﺳﻰ ﺑﻮﺩﻩ&#= 64400;ﻪ ﺍﻋﻤﺎﻝ ﺧﻮﺩ ﺭﺍﺗﻮﺟﻴﻪ ﮐﺮ&#= 65193;ﻩ ﺑﺎﺷﻨﺪ ﻭﻳﺎ ﭘ&= #65268;ﺎﻣﺒﺮ ﮔﻔﺘﻪﮐﻪ ﻳﺎع= 604;یّ ﺗﻮ ﺑﺪﻫﻰﻫﺎﻯ ﻣﺮﺍ ﺧﻮﺍﻫﻰ ﭘﺮﺩﺍﺧﺖ . ﮐﻪ ﻫﻤﺎﻥ ﺗﻌﻬﺪﺍﺕ ﺷﻬﻮ&#= 65193;ﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺧ&#= 65262;ﺩﺵ ﻣﻴﺒﺎﺷﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ علی¡= 7; ﺮﺍﻋﻨﻮﺍﻥ (ﺧﻴﺮ ﻣﻦ ﺃﺗﺮﮐﻪ ﺑﻌﺪﻯ) ﮔﻔﺘﻪ ﺍﺳﺖ . ﮐﻪ ﺑﺎﺧﻴﺮ ﺗﺮﻳﻦ ﻳﻌﻨﻰ ﮐﺎﻣﻠﺘﺮﻳﻦ ﭘس ﺍﺯ محمّد ﻣﻴﺒﺎﺷﺪ ﺯﻳﺮﺍ ﺑﻬﻤﺎﻥ &= #65251;ﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻋﺮﺵ ﺭ&= #65187;ﻤﺎﻥ ﺭﺳﻴﺪﻩ ﺍﺳﺖ ﻭ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎ&= #65247;ﮑﺎﻥ محمّدﻯ ﺍﻟﺒﺘﻪ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ .= ﻭ ﻳﺎ ﭘﻴﺎﻣﺒﺮ ﺑﮕﻔﺘﻪ ﺃﺑﻮﺫﺭ ﻭﺍﻣﺎﻡ ﺷﺎﻓﻌ&#= 65264; ﺗﻨﻬﺎ ﭘﺮﭼﻢ ع&#= 1604;یّ ﺃﻣﻴﺮﺍﻟﻤؤﻣA= 256;ﻴﻦ ﺍﺳﺖ . ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﺣﻮﺽ ﮐﻮثر ﺑﭙﻴﺎﻣﺒﺮ ﺭﺳﻴﺪ . ﺯﻳﺮﺍ ع= لیّ ﺍﻣﺎﻡ ﻏﺮّﻩ ﺩﺍﺭﺍﻥ ﺣﺠﻠﻪ ﻧﺸﻴﻦ ﺍﺳﺖ . ﺣﻮ= ;ﺽ ﮐﻮثر ﺷﻬﻮﺩﻯ = 605;حمّدﻭ ﺣﻮﺯﻩ ﻋﻘﻠﻰ ﻣﻮﺍﺯﻯ ﺷﻬﻮﺩ ﻫﺎﻯ محمّدﻯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺖﮐﻪ ﻫﻤﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭﺩﻳﺪﺍﺭ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮ&#= 65263; ﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﭘ= ﻨﺠﻢ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﺮﺍﺳﻢ ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺘﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺻﻮﺭﺕﮔﺮﻓﺘﻪ= 5261; ﺍﺯ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﻭ علیّ ﻭ ﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺷﺪﻩﺍﻧﺪ . ﻭﮐﺎ= ﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗ&#= 65170;ﻞ ﺍﺯ محمّدﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﻧﺴﺦ ﺑﺸﺮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﺑﻬﻤﻴﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ &= #1605;حمّدﻯ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯﻧﻴﺰ ﺑﺮﻭﻧﺪ ﮐﻪ ﻫﻤﮕﺎﻥ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺭﻓﺖﻭﻟﻮ ﺑﺘﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ . ﻭﻏﺮّﻩ ﺩﺍﺭﺍﻥ ﺣﺠﻠﻪ ﻧﺸﻴﻦﺗﻨﻬﺎ ﺯ&#= 65267;ﺒﺎﺭﻭﻳﺎﻥ ﺁﺭﺍپس ﮐﺮﺩﻩ ﻋﺮﻭس ﮐﻪ ﺑﺤﺠ&#= 65248;ﻪ ﺩﺍﻣﺎﺩ ﺩﺭ ﻣﻮﮐﺒﻰ ﺑﺎ ﺟﺸﻦ ﻣﻴﺒﺮﻧﺪ ﻭﻗﺘﻰ ﺍﺳﺖ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻨﺰﺩ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺮﻭﺩ ﻭﺣﺘﻰ ﺳﺎﻟﻚ ﺭﻭﺯ ﺍﻭل ﺒﺮﺍﻯ ﭘﻴﻤﺎﻥ ﺑﺴﺘﻦ ﺑﻨﺰﺩ ﭘﻴﺮ ﻣﻴﺮﻭﺩﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺟﻬﺎﻥ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﮐﻨﺪ . ﻭ ﺣﺘﻰ ﺑ᥷= 8;ﺍﻯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺍﺷﺖ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﺪﺍﺷﺖ&#= 65175;ﺸیع ﺠﻨﺎﺯﻩ ﺯﻳﺒﺎ ﻣﻴﺸﺪ . ﮐﻪ ﺟﺎ ᥷= 3;ﺍﺭﺩ ﺑﺎﺳﺎﺯ ﻭﺩُﻫﻞ ﺑﺎﺷﺪ &#= 64400;ﻪ ﺑﻨﺠﺎﺕ ﺭﺳﻴﺪﻩ ﻭﺩﻳﮕﺮ ﺗﺸﻴﻴﻊ ﮐﻨﻨﺪ&#= 64404;ﺎﻥﺍﻟﺒﺘﻪ ﺑﺎﻳﺪ ﺑﺮﺧﻮﺩ ﻭﺳﺮﻧﻮﺷﺖ ﺑﺪ &= #65153;ﻳﻨﺪﻩ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺍﺷﻚ ﺑﺮﻳ&= #65200;ﻧﺪ ﻭ ﺷﻴﻮﻥ ﮐﻨﻨﺪ = . ﮐﻪ ﻧﻪ ﺑﺮ ﻣﺮﺩﻩ ﮐﻪ ﺑﺮ ﺯﻧﺪﻩ ﺑﺎﻳﺪ ﮔﺮﻳﺴﺖ .= ﻭ ﭘﻴﺎﻣﺒﺮ علی¡= 7; ﺭﺍ ﺍﻣﻴﺮ ﺍﻟﻤؤﻣﻨﻴﻦ ﺧﻮﺍﻧﺪﻩ ﻭﻧﻪ ﺃﻣﻴﺮﺍﻟﻤﺴﻠ= 5252;ﻴﻦ ﮐﻪ ﺧﻠﻔﺎ ﺷﺎﻳﺪ ﭼﻨﺎﻥ ﺑﺎﺷﻨﺪ . ﻭﻣؤﻣ&= #65256;ﺎﻥ ﺳﺎﻟﮑﺎﻥﻮﮐﺎ= 5251;ﻠﺎﻥ ﺯﻧﺪﻩﺍﻯ هستندﮐﻪ علی&#= 1617; ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺁﻧﻬﺎﻭ ﻫﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﺁﺷﮑﺎﺭ ﻳﺎ ﻏﺎﻳﺐﭼﻨﻴﻦ ﺭﻫﺒﺮﻯ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﺯﻣﺎ&#= 65253; ﺧﻮﺩﺭﺍ ﺑﺎﻧﺘﺨﺎﺏ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺩﺍﺭﻧﺪ . ﭘﻴﺎﻣ= ﺒﺮ ﻧﻴﺰ ﮔﻔﺘﻪ ﺑﻮﺩﮐﻪ ﻣﻦ ﻭ ع&= #1604;یّ ﺍﺯ ﻳﻚ ﻧﻮﺭﻯ اﻟﻬﻰ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ ﺍﻳﻢ . ﻣﻨ= ;ﻈﻮﺭﺍﺯ ﻳﻚ ﻧﻮﺭ ﻭﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮﺭﻭﺡ ال= 02;ُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺁﻓﺮﻳﺪﻩ ﺷﺪﻩ ﮐﻪ( ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ) ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻨﺪ . ﻭ ﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﭼﻨﻴﻦ ﻧﻮﺭﻯ ﺭﺍﺩﺍﺭﺩ . ﺗﺎ ﻧﻮﺑﺖ ﺑﻨﻮﺭ ﺑﺮﺗﺮ ﺭﺣﻤﺎﻥ ﺩﺭﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺭﻭﺡ محمّد ﻭ Ÿ= 3;لیّ ﻭﻫﺮ ﮐﺎﻣﻞ مح= 605;ّدﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﺁﻓﺮﻳﻨ= 5206; ﺑﺎ ﻧﻮﺭﺑﺮﺗﺮ &= #65197;ﺣﻤﺎﻥ ﺭﺍ ﺑﻴﺎﺑﻨﺪ ﻭﺗﻨﻬﺎ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻭﻟﺎﻳﺖ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﺷﺎﻧس ﺭﺳﻴﺪﻥ ﺑﻬﻤﺎ&#= 65253; ﺗﻮﻟﺪﺍﺕﻭﺷﻬ= 5262;ﺩ ﺍﻟﻬﻰ محمّد ع= ;لیّ ﻣﻴﺮﺳﻨﺪ ﺗﺎﺑﻌﺪﺍ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥﭽﻮﻥ ﻣﻬﺪﻯ ﺑﺮﺳﻨﺪ .= ﻭﭼﻨﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﮔﻔﺘﻪﺍﻧﺪمح = 5;ّد ﻭعلیّ اﺯ ﭘﺸﺖﻋﺒﺪﺍﻟﻤ= 5220;ﻠﺐ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻋﺒﺪﺍﻟﻠﻪ ﻭﺍﺑﻮﻃﺎﻟﺐﻓ= 5198;ﺯﻧﺪﺍﻥ ﻋﺒﺪ ﺍﻟﻤﻄﻠّﺐ ﻣﻴﺒﺎﺷﻨﺪ . ﺯﻳ= ﺮﺍﺑﺮﺍﺩﺭﺍﻥ ﻓﺎﺳﺪ ﺩﻳﮕﺮﻯ ﭼﻮﻥ ﺍﺑﻮ ﻟﻬﺐ نیر ﭼﻨﻴﻦ ﺑﻮA= 193; . ﻭ ﺍﻳﻦ ﺧﻮﻳﺸﻰ ﻭﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﻣﺸﺘﺮﻙ&#= 65255;ﻪ ﺣﻘﻴﻘﺘﻰ ﺩﺭ ﺍﻭﻟﺎﺩ ﺩﺍﺭﺩﻭﻧﻪ ﺑﺎ&#= 65227;ث ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ . ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ محم¡= 7;دﻯ ﻣﻴﺘﻮﺍﻧﻨﺪ ﭼ&#= 65262;ﻥ ﺭﻭﺡ محمّد ﻭ Ÿ= 3;لیّ ﮔﺮﺩﻧﺪ . ﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ ﻳﻌﻨﻰﺑﻨﺪﻩﺍ= 5263; ﮐﻪ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺩ&= #65227;ﻮﺕ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮑﻨﺪ ﻭﺑﮑﻤ&#= 65166;ﻝ ﻣﻴﺮﺳﺪ . ﺍﻣﺎ ﺃﺑﻮﻃﺎﻟﺐﭘﺪ= 5197; ﺍﻟﻬﻰ ﮐﺴﺎﻧﻰ ﺍﺳﺖﮐﻪ ﺧﻮﺩ ﺑ&= #65192;ﻮﺍﻫﻨﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻭ= ﻫﻤﻴﺸﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳ&#= 65194; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﻭ ﺍﺑﻮﻃﺎﻟﺐ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎ&#= 65203;ﻨﺪ . ﻣﮕﺮ ﺃﻧﺪﮐﻰ ﺍﺯﺍﻭﻟﻴﺎﻯ ا= 604;هی که ﺧﻮﺩ ﺑﺨﻮﺍﻫﻨﺪ ﺩﻋﻮﺕ ﮐﺴﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻨﺪﮐﻪ ﺧﻮﺩﺭﺍ ﻣﻨﺎﺳﺐ ﺳﺎﻟﻚﻣﻰ ﺑﻴﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﺻﺤﺒﺖ ﺍﺯ ﺗﺎﺭﻳﺦ ﺩﻩﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺁﺩﻡ ﺑﺒﻌﺪ ﻣﻴﮑﻨﺪﻭ ﻭﺟﻮﺩ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺩﺭ ﮐﻤﺮ ﺍﻭﮐﻪ ﻋﻘﻴﺪﻩ ﻗﺪﻣﺎ ﺑﻮﺩ . ﭼﻮ= ;ﻥ هر ﻣﻮﺟﻮﺩ ﺍﻧ= 5204;ﺎﻧﻰ ﺁﺩﻣکی ﺩﺭ ﮐﻤﺮ ﭘﺪﺭﺍﻥ ﺑﻮﺩﻩﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭﺍﻥ ﺍﻣﮑﺎﻥ ﺭﺷﺪ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﻟﺒﺘﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﺩﻩ ﻫﺰﺍﺭﺳﺎﻝ ﺗﺎﺭﻳﺦ ﺁﺩﻡﺍﻭﻟﻴّﻪ ﺍولی ﺍﻟﻌﺰﻡʌ= 11;ﺎﺣﺐ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐ&#= 65264; ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯﺍﻧﺴﺎ= 5255;ﻬﺎ ﺍﺳﺖ . ﮐﻪ ﻣﻌﺘﻘﺪﻳﻢ ﻫﺸﺖ ﻫﺰﺍﺭﺳﺎﻝ ﭘﻴﺶ ﺩﻳﻥﻮﺩﺍﻧﺘﺎ= 5267;ﺎ ﺩﻳﻦ ﻭِﺩّ ﻭ ﻭِﺩﺍﺩ ﻭﻣﺤﺒّﺖ ﺭﺍ ﺗﺄﺳﻴس ﮐﺮﺩ . ﻭ= ﮐﺘﺎﺏ ﻭﻯ ﺍﻭﭘﺎﻧﻴﺸﺎﺩ= 5169;ﻌﺪﻫﺎ ﺑﻮﺳﻴﻠﻪ ﮐﺎﻣﻠﺎﻥ ﺑﻌﺪ&#= 65263; ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪ ﺭﺳﻴﺪ ﻭ ﺑﻌﺪ ﮐﺘﺎﺏﺷﺪ . ﻭﻫﻔ= ﺖﻫﺰﺍﺭ ﺳﺎﻝ ﻗﺒﻞ ﺍﺯ ﺑ= ﻌثت محمّدﻭﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﺑﻌثت &#= 1605;حمّدﮐﻪ ﭘﺎﻳﺎﻥ( ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ)ﻭ ﺁﻏﺎﺯ ﻧﻮﻉ (شرافت برتر ﻓﻮﻕ ﺑﺸﺮﻯ) ﻭﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍﻭل= 740; اﻟﻌﺰﻡ ﺁﻥ ﻣﻬ&#= 65194;ﻯ ﻣﻮﻋﻮﺩ محمّد ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ= ;ولی ﮐﺎﺷﻒ شهود (ﻧﻮﺭﺭﺣﻤﺎﻥ) ﻭ= شهود هشتم ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺗﻮﻟﺪ( </span><= span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻭﻡ ﺍﻟﻬﻰ ﻳﺎ ﺑﻌثت) ﻭ ﺭﺳﺎﻟﺖ ﺧﻮﺩﺭ&#= 65165; ﺁﻏﺎﺯ ﻣﻴﮑﻨﺪ ﻭﺭﻭﺡ محمّد ᥾= 1;علیّ ﻭﺗﻨﻬﺎ تمامی ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻧﻮﻉ ﺑﺸﺮﻯ طو= 604; زمانها ﻣﻨﺤﺼﺮﺍ ﻣﺘﻮﻟﺪﺍﻥ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺳﺮﺳﭙﺮﺩﮔﺎ= 5253; ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ خواهند بود ک= 607; ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤ&= #65166;ﻥ ﺑﺮﺳﻨﺪ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭمحمّد= ; علیّ ﺒﺮﺍﻯ ﺍﻳﻦ ﻣﻬﺪﻯ اﺷﻚ ﻣﻴﺮﻳﺨﺘﻨﺪ . و&= #1604;ی ﺍﺭﻭﺍﺡ محمّد ﻭ علیّﻮﻫﺮ ﮐﺎﻣﻞ محمّدﻯ= ;ﺍﺯ ﺯﻣﺎﻧﻬﺎﻯ ﺍﻭﻟﻴﻪ ﺑﺎﻭﻟﺎﻳﺘﻬﺎ= 5263; ﺁﺩﻡ ﻭ ﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢﻫﺮﺑﺎ= 5197; ﺑﺎﺷﻬﻮﺩ ﺗﺎﺯﻩ ﻭ ﻣﻘﺎﻡ = ﭘﻴﺎﻣﺒﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺑﻮﺩﻧﺪ ﮐﻪ ﺍﮐﻨﻮﻥ ﺗﻮﺍﻧﺴﺘﻨﺪ ﭼﻮﻥ محمّد ﺑ᥽= 6;ﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ &= #1608;لی ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﺑﻨﻮﺭﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﻌﺮﺵ ﺍﻭ ﺭﺳﻴﺪﻧﺪ ﺩﺭ(ﺳ&= #65176;ﺮﺕ ﺍﻟﻤﻨﺘﻬﺎ)ﻳﺎ ﺳﺘﺎﺭ ﻭﭘﺮﺩﻩ &= #64344;ﺎﻳﺎﻥ ﻋﺎﻟﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯﺑﮑﻮﻩ ﻗﺎﻑ ﻭ ﺣﺪّ ﻳﻘ&= #65234; ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ .= ﻭﺍﻳﻦ ﺩﻭ ﺭﻭﺡ ﻭﻫﺮﺭﻭﺡ ﮐﺎﻣﻠﻰ محمّد= ;ﻯﻫﺮﺑﺎﺭ ﺑﺎ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﻧﺴﺦ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﺑﺎﻣ= 5198;ﻭﺯ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻋﻘﻠﻰ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺭﺳﻴﺪﻧﺪﮐﻪ ﺗﻮﺍﻧﺴﺘﻨﺪ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻳﺎ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑ&= #65252;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻗﺘﻰ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻏﺪﻳﺮ ﺧُﻢ ﻭﻧ&#= 65212;ﺐ علیّ ﺟﺎﻧﺸﻴ᥽= 4; ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭼﻨﻴﻦ ﺗﻌﻴﻴﻦ ﮐﺮﺩﻩﮐﻪ محم¡= 7;د ﺍﻟﻬﺎﻡ ﻭ ﺭؤﻳﺎﻯﻭﺣﺘﻰ ﺩﺭ ﺗﺄﻣّﻞ ﻋﻘ&#= 65248;ﻰ ﺧﻮﺩ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺘﻪﮐﻪعل®= 0;ّ ﺭﺍ ﺟﺎﻧﺸﻴﻥﻤﻴﮑ= 5256;ﺪ . ﻭ ﻣﻴﮕﻮﻳﺪ ﻫﺮ ﮐس ﺍﺯ ﺍﻭ ﺣﮑﻤﻰ ﺭﺍ ﺭﺩ ﮐﻨﺪ ﻣﻠﻌﻮﻥ ﺧﺪﺍﻭﻧﺪﺍﺳﺖ . = ﻳﻌﻨﻰ ﺳﺎﻟﮑﺎﻥ ﺍﻭﮐﻪ ﻭﻟﺎﻳﺖ ﺍﻭﺭﺍ ﭘﺬﻳﺮﻓﺘﻨﺪ ﺩ&#= 65203;ﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﺍﻭﺭﺍ ﺭﺩ ﮐﻨﻨﺪ ﺣﺘﻤﺎ ﺩﻭﭼﺎﺭ &= #65239;ﻬﻘﺮﺍ ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺳﺨﺖ ﻣﻴﺸﻮﻧﺪ .= ولی ﻫﺮ ﮐس ﺍﻃﺎﻋﺖ &= #64400;ﺮﺩ ﻭ ﺗﺼﺪﻳﻖ ﻧﻤﻮ&= #65193; ﻣﺮﺣﻮﻡ ﺍﺳﺖ . ﮐ= ;ﻪ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎ&= #65247;ﮑﺎﻥ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻭ = ﺍﺣﻮﺍﻝ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﺭؤﻳﺎﺋﻰﮐﻪﺁA= 267;ﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩ&= #65165;ﺷﺖ . ﺯﻳﺮﺍ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﻣﻴﺮﺳﻨﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺗﻨﻬﺎ ﭘﺮﭼﻢ ﻋ&= #1604;یّ ﺮﺍ ﺭﺳﺎﻧﻨﺪﻩﺑﺤ= 5262;ﺽ ﺍﻭ ﻣﻴﺪﺍﻧﺪ . ﮐ= ;ﻪ ﺩﺭ ﻭﻟﺎﻳﺖ عل= 740;ّ ﻭﺟﺎﻧﺸﻴﻨﺎﻥ ﺳﻠﻮﮐﻰ علیّ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰﮐﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ م&#= 1593;رّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﺁ&= #65255;ﮕﺎﻩ ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﻭ ﮐﻮثر ﻭ ﺍﺯ ﺍﻫﻞ ﺑﻴﺖ ﻭ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ &= #1605;حمّد ﻭﺧﺪﺍﻭﻧﺪ ﻣﻴ&#= 65208;ﻮﺩ . ﮐﻪ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﻭ ﺑﺮﺗﺮﻯ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺍﺯﺧﺪﺍﻭﻧﺪ ﻗﺎﺋﻢ ﻭ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ حوض = 608; ﺣﻮﺰﻩ ﺩﺭﺳﻰ م&#= 1581;مّدﻯ ﻭﻭﻟﺎﻳﺖ ﺍﻭﻭ ﺣﮑﻤﺘﻬﺎ ﻭ ﻓﻠﺴﻔﻪﻫﺎﻯ ﺳﻠﻮﮐﻰ محمّد ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭ ﻧﻪ ﺣﻮﺯﻩﻫﺎﻯ ﺩﺭﺳﻰ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺳﻨّﻰ ﺩﺭ (ﺃﺯﻫﺮ ﻣﺼﺮ)ﻭ ﻳﺎ ﺷﻴﻌﻰ ﺩﺭ ﻗﻢ ﻭ ﻧﺠﻒ . ﺑﻠᤨ= 1;ﻪ ﺗﻨﻬﺎ ﺩﺭ ﻭﻟﺎ&= #65267;ﺖ ﺍﻟﻬﻰ ﻫﺮﺟﺎ ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﻫﺴﺖ . علیّ ﭘﺮﭼﻤﺪﺍﺭ ﮔﺮﻭﻫﻰ ﭼﻮﻥ ﺻﻔﻮﻑ ﺳﺮﺑﺎﺯﺍﻥﮐﻪ ﺑﺠﻨﮓ ﺷﻴﻄﺎﻥ ﻧﻔس ﻭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻣﻴﺮﻭﻧﺪ . ﻭﺍﮔ= ﺮ ﻟﺎﺯﻡ ﺷﺪ ﺑﺠﻨ&= #64403; ﻗﺸﺮﻳّﻮﻥ ﻣﻴﺮﻭﻧﺪﺍﮔﺮ ﻣﻮﺭﺩ ﺣﻤﻠﻪ ﻭﺗﺠﺎﻭﺯ ﺁﻧﺎﻥ ﻗﺮﺍﺭ ﺑﮕﻴﺮﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ علیّ ﻭﺍﺭث ﻋﻠﻢ محمّد ﺍﺳﺖﺗﻨﻬﺎ ﺩﺍﻧﺶ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻥ ﺑﺮﺗﺮ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﻧﺴﺒﺖ ﺑﻌﺮﻓﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻗﺒﻞ ﺍﺯ = محمّد ﻣﻴﺒﺎﺷﺪ . ﻭ ﻗﻄﻌﺎ ﻋﺮﻓﺎﻥ &= #65251;ﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺗﺮ ﺍﺯ ﻋﺮﻓﺎﻥ مح= 605;ّدﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . و= لی ﻫﺮﮐﺪﺍﻡ ﻣﻨﺎ&#= 65203;ﺐ ﻋﻘﻞ ﺯﻣﺎﻥ ﻭﺍﻧﺴﺎﻧﻬﺎﻯ ﺁﻥ ﻋﺼﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮﻋﺼﺮﻯ ﻳﻚ ﻓﺼﻞ ﻧﻮﻋﻰﻭ ﻳﻚ ﺳﻄﺢ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ بالقوّهﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﻣ&= #65268;ﮑﻨﺪ . ولی ﻫﻤﻴﺸﻪ ﺩ&#= 65197; ﻫﺮ ﺯﻣﺎﻥﺍﺯ ﺗﻤﺎﻡ ﮔﻮﻧﻪﻫﺎﻯﺎﻧ= 5204;ﺎﻧﻰ ﻭﻓﺼﻞ ﻧﻮﻉ ﻗﺒﻠﻰ ﺑﺸﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ﻭ ﺣﮑﻤﺘﻬﺎﻯ مح= 05;ّدﻯﻧﺎﻗﺾ ﺣﮑﻤﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺩﺭﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﻭﻋﺮﻓﺎﻥ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﻣﮑﻤّﻞ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺗﺼﺤﻴﺤﻰ ﺩﺭ ﺍﻧﺤﺮﺍﻓﺎﺗﻰ &#= 64400;ﻪ ﺑﻤﺮﻭﺭﺯﻣﺎﻥ= 5169;ﻮﺳﻴﻠﻪ ﻗﺸﺮﻳّﻮﻥ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﻙﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺑﻮﺟﻮ&#= 65193; ﻣﻴﺂﻭﺭﻧﺪ . عل&#= 1740;ّ ﻨﻴﺰ ﻣﺴﺘﻮﺩﻉ ﻭ ﻣﺨﺰﻥ ﻣﻴﺮﺍث ﺗﻤﺎﻡ ﺍﻧﺒﻴﺎ ﺍﺳﺖ . ﮐ= ;ﻪ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺁﺩﻡ ﺗﺎ محمّد ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﭘﻴﺸﻴﻨﻴﺎﻥ ﺭ&#= 65165; ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ محم= 17;دﻯعلیّ ﺯﻧﺪﻩﺍﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺎﻥ ﺑﺮﺗﺮﻯ ﺣﮑﻤﺘ&#= 65260;ﺎﻯ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﺩﺍﺭﻧﺪ . ﻭ علی&#= 1617; ﺍﻣﺎﻧﺖ ﺩﺍﺭ م&#= 1581;مّد ﻭﺧﺪﺍﻭﻧﺪﭼﻮ= 5253; ﻫﺮﮐﺎﻣﻠﻰ ال= 07;ی ﺸﻬﻮﺩﻫﺎﻯ اﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮔ&= #65198;ﻓﺘﻪ ﮐﻪ اُمّی و امانت دار الهی ﺷﺪﻩﺍﻧ᥷= 4; . ﻭﺑﺎﻳﺪ ﺑﻨﺴﻠﻬﺎﻯ ﺳﺎ&#= 65247;ﻚ ﺑﻌﺪﻯ ﺧﻮﺩ ﻣﻨﺘﻘﻞ ﻧﻤﺎﻳﻨﺪ . علی= 617; ﺣُﺠّﺖ ﺧﺪﺍ ﺍﺳﺖﮐﻪ ﻭﺳﻴﻠ&#= 65258; حجّ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺍﺑ= ;ﺘﺪﺍ (ﺣﺠّﺖ ﺍﺳﻠﺎﻡ) یعنی ﻭﺳﻴﻠﻪ ž= 1;جّ ﻋﻤﺮﻩﭼﻨﺪ سالک ﺧﻮﺩ ﺑﻮﺩﻩ ﻭعلیّ ﺒﻌﺪﺍ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ ﺷﺪﻭ ﺑﻌﺪﻫﺎ ﻧﻴﺰ ﺩﺭ ﺣﮑﻢ ﭘﻴﺎﻣﺒﺮ ﻭمح= 05;ّدﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺯﻣﺎﻥ ﺧﻮﺩ ﺷﺪ = . ﮐﻪ ﻫﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﺁﺷﮑﺎﺭ ﻭ ﺑﻌﺪﻫﺎ ﻏﺎﻳﺐ ﻭﻧﺎﺷﻨﺎﺧﺘﻪ ﺩﻳﮕﺮﺍﻥ ﭼﻨﻴﻦ ﺍﺳﺖﮐﻪ ﺑﻴﻦ ﻣﺮﺩﻡ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ ﻭ ﻣﺮﮒ ﻫﻢ ﺩﺍﺭﺩﮐﻪ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭ ﺍﺳﺖﻭ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻ&= #65232;ﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ . ﮐ= ;ﻪ ﻳﮑﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺮﮔﺰﻳﺪﻩ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩﻭﺷﻬﻮﺩ ﺩ&#= 65261;ﻡ ﺣﺴﻨﻰ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ . ﺩﻳﺪ= ﺍﺭ ﺁﻧﺎﻥ ﺍﺯ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻋﺼﺮ ﺧﻮﺩﺷﺎﻥ &= #65193;ﻳﺪﺍﺭ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﻌﺪ ﺑﺸﻬﻮﺩ ﻓﺎﻃﻤﻰﺑﺎﻟﺎ= 5251;ﻴﺮﻭﻧﺪ . ﻭ علیّ ﺭﮐﻦ ﺍﻳﻤﺎﻥ ﺍﺳﺖ ﻳﻌﻨﻰ ﺷﺮﻁ ﻟﺎﺯﻡ ﺑﺮﺍﻯ( ﺍﻳﻤﺎﻥ ﺳﻠﻮﮐﻰ) ﺳﺎﻟﮑﺎﻥﻭ ﻧﻪ ﺑﺮﺍﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ . ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰمحمّد ﻭ= ; علیّ ﺯﻧﺪﻩﺍﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ . ﻭ ﺍﮔﺮ علیّ (ﻣﺼﺒﺎﺡ ﺍﻟﺪُﺟﻰ) ﻳﺎ ﭼ&= #65198;ﺍﻍ ﺭﻭﺷﻦ ﻧﻮﺭﺍﻧﻰ ﺍﺳﺖ &= #65169;ﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﻭﺣﺘﻰ ﺑﻌ&#= 65256;ﻮﺍﻥ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ &= #1605;رتضوی ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ . ﻭﺣﺘﻰ ﭘس ﺑﻌثت ﻓﺮﺍA= 261;ﺍﻥ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﺟﻬﺎﻥﮐﻪ ﺍﺭﻭﺍﺡ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻢ ﻭ ﺃﺗﻢﻭ ﮔﻴﺎﻩ ﻭ = ﺣﻴﻮﺍﻥ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮع ﺒﺸﺮﻯ ﺑﺎﻳﺪ ﺍ&= #65199; ﻃﺮﻳﻖ ﺷﻬﻮﺩ ﭼ&= #65260;ﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔ&#= 65262;ﻯ ﻭ ﺑﺮﺗﺮ ﺑﺮﺳﺪ = . ﻭ ﺗﻨﻬﺎ ﺷﻬﻮﺩ ﭼ&= #65260;ﺎﺭﻡ ﻣﺮﺗﻀﻮﻯﺳﻨﺪ= 5263; ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻣ&= #65268;ﺒﺎﺷﺪ ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸ= ﺮﻯ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﻭ ﺍﮔﺮ عل= یّ (ﻣَﻨﺎﺭ) ﺍﻟﻬﻰﻳﺎ ﻓﺎﻧﻮس ﺩﺭﻳﺎ= 5163;ﻰ ﻧﻮﺭﺍﺋﻰ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ &= #64404;ﻤﮕﺸﺘﮕﺎﻥ ﺩﺭ ﺩﺭﻳﺎﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ ﺍﺳﺖ ﭼﻮﻥ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻣﺮﺗﻀﻮﻯﭘﺎﻳ= 5166;ﻥ ﻫﺮ ﻧﮕﺮﺍﻧﻴﻬﺎﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﭘس ع&= #1604;یّ ﻫﺮﮔﺰ ﭘﺎﺩﺷﺎ&#= 65257; ﺳﻴﺎﺳﻰ ﭼﻮﻥ م&#= 1581;مّد ﻭﻫﺮ ﭘﻴﺎﻣﺒﺮ ﻭ ﻫﺮ ولیّ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﻤﻴﺒﺎﺷﺪ ﻣﮕﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; . ﻭ ﻧﻴﺰ ﻧﻪ ﺁﺧﻮﻧﺪﻯ ﻧﺸﺴﺘﻪ ﺑﺮ ﺃﺭﻳﮑﻪ ﻓﺘﻮﺍ ﻭ ﺍﺟﺘﻬﺎﺩ ﻭ ﺻ= ﺪﻭﺭ ﺩﺳﺘﻮﺭﺍﺕ ﺩﻳ&#= 65256;ﻰ ﺑﺮﺍﻯ ﻋﻤﻮﻡ . ﮐ= ;ﻪ ﺧﻮﺩ ﺻﺪﻫﺎ ﻭﻫﺰﺍﺭﺍﻥ ﻣﺬﻫﺐ ﻣﺘﻀﺎﺩ ﻧﻴﺰ ﻫﺴﺘﻨﺪ . ﺯ= ;ﻳﺮﺍ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﺍﺯ ﻧﻈﺮ ﺍﻧﺤﺮﺍﻑ ﺳﻠﻮﮐﻰ ﻳﻚ ﻣﺬ&= #65259;ﺐ ﻗﺸﺮﻯﺑﺎ ﭘﻴﺮ&#= 65261;ﺍﻥ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ مح&= #1605;ّد ﮐﻪ علیّ ﺭﺍ (ﻳﻌﺴﻮﺏ) چون ﻣﻠﮑﻪ زنبورها برا= 40; ﻣؤﻣﻨﺎﻥ است . = 4380;ﻮﻥ ﻣﻠﮑﻪ ﺯﻧﺒﻮﺭ&#= 65259;ﺎ ﺯﺍﻳﻨﺪﻩ ﺯﻧﺒ&#= 65262;ﺭﻫﺎ ﺍﺳﺖ و نجات سالکان ﻣﻴﺨﻮﺍﻧﺪ . ﻭ م= حمّد ﻣﻴﮕﻮﻳﺪﺩﺭ ﻣﻌﺮﺍﺟﻬﺎﻯ ﺭ&#= 1572;ﻳﺎﺋﻰ ﺧﻮﺩ ﺩﺭﻫﺮ ﺳﻄﺤﻰ ﮐﻪ ﺑﺎﻟﺎﺗﺮ ﻴﺮﻓﺖﺩﺭﻣﻴﻴ= 5166;ﻓﺖ ﮐﻪ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰﺑﺎ علی¡= 7; ﺍﺯ ﻗﺒﻞ ﺁﺷﻨﺎ = ﺑﻮﺩﻩﺍﻧﺪ . ﺯﻳﺮﺍ ﺑﺎ ﺭﻭﺡ ﻣﺴﻴﺢ ﺁﺷﻨﺎ ﺑﻮﺩﻧﺪ . ﻧﻪ ﺭﻭﺡ علیّ ﺷﺶ ﺳﺎﻟﻪ . ﮐﻪ ﺭﻭﺡ= ; ﻣﺴﻴﺢ ﺩﺭﺻﻮﺭﺕ علی¡= 7;ﻣﻴﺨﻮﺍﻫﺪ ﺑﻨﻮﺭﻗﺎﺋﻢ ﺑﺮﺳﺪ . ﺗﺎ ﺑﺼﻮﺭﺕ ﺩﻳﮕﺮﻯﺩﺭ ﻧﻮع ﻔﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻣﻬﺪﻯﺑﻨﻮﺭ ﺭﺣﻤﺎﻦ ﻧﻴﺰ ﺑ&= #65198;ﺳﺪ . ﻭﻫﺰﺍﺭﺍﻥ ﺣﺪﻳث ﺩﻳﮕﺮ ﺩﺭﺑﺎﺭﻩ علی¡= 7; ﻭﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰﮐﻪ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠ&#= 65262;ﮐﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺮﺣﺴﺐ ﻧﻈﺮﻳ&#= 65258; ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎﻟﻬﺎ= 5249; ﭘﻴﺎﻣﺒﺮ ﺑﺎﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﻔﺴﻴﺮ ﮐﺮﺩﻩﺍﻡ ﻭﭘﻴ&#= 65166;ﻣبر ﻣﻴﮕﻮﻳﺪﮐﻪ اگر ﺩﺭﺧﺘﺎﻥ ﺟﻬﺎﻥ ﻘﻠﻢﻭﺩﺭﻳﺎﻫ= 5166; ﻣﺮﮐّﺐ ﺑﺎﺷﻨﺪﻭﺻﻒ ﻣﻘﺎم علیّ ﻨﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﮑﻨﻨﺪ . ﮐﻪ ﺩﺭﺑﺎﺭﻩ ﻫﺮ ﺍﻣﺎﻡ ﻭﮐﺎﻣﻞ &= #1575;ُمّی ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﻴﺰ ﭼﻨﺎﻥ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal align=3Dright style=3D'text-align:right'><sub><span la= ng=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= > </o:p></span></sub></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM138><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M138</span></a><span style=3D'mso-bookmark:= M138'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></span></p> <span style=3D'mso-bookmark:M138'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>تشیّع یا تسنّن یا هیچ کدام</span></b><span lang=3DA= R-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﻴﭻ ﻳﻚ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻫﺮﻳﻚ ﮐﺎﺷﻒ قُرّه ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮﻭ ﻧﻴﺰ ﻫﻴﭻ ﭘﻴﺎﻣﺒﺮ ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻡ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯ&#= 64404;ﺸﺘﻪ ﺭﻭﺵ ﺍولی ﺍﻟﻌﺰﻣﻬﺎﻣﺄ= 5251;ﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺎ&= #65251;ﺪﻩﺍﻧﺪ . ﺯﻳﺮﺍ ﻫﻤﻪ ﺁﻧﻬﺎ ﺩﺭ ﺍﺻﻞ ﺳﺎﻟﮑﺎﻥ ﻣﻌﻤﻮﻟﻰ ﻭﻟﺎ&#= 65267;ﺘﻬﺎ ﺑﻮﺩﻩﮐﻪ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻋﺼﺮ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻨﺪ . ﻳ= ﻌﻨﻰ ﺗﻮﻟّﺪ ﺩﻭﻡ ا= 604;هی ﺨﻮﺩﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻧﻬﺎﺋی ﻮﺗﺠﻠّﻰ الهی ﻤﻴﺴّﺮﺧﻮﺩ ﺁﻧﮕﺎﻩ ﺑﻤﻘﺎﻡ ﻧﺒﻮّﺕ ﺭﺳﻴﺪﻧﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﮐﺴﻰ ﭘﻴﺎﻣﺒﺮ ﻣﺘﻮ&#= 65247;ﺪ ﺍﺯ ﺷﮑﻢ ﻣﺎﺩﺭ&= #65251;ﻴﺸﻮﺩ . ﻭﭼﻮﻥﺎﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﮔﺮﺩﻧ&#= 65194; ﺑﻌثت ﻭﻣﺄﻣوﺮﻳّﺖ A= 261; ﺭﺳﺎﻟﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﺮﺩﻣﺎ&#= 65253; ﻣﺴﺘﻌﺪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﻴﺎﻓﺘﻨﺪ . ﻭ= حقّ ﻣﺠﺒﻮﺭ ﮐﺮﺩﻥ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻳ= ﻚ ﺍﺯ ﺷﺶ ﻭﻟﺎﻳﺘ&= #65260;ﺎﻯ ﺳﻠﻮﮐﻰ ﺍولی ﺍﻟﻌﺰﻣﻬﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﭼﻪﺭ= ﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺣﮑﻮﻣﺖ ﺩﻳﻨﻰ ﺑﺮﭘﺎ ﮐﻨﻨﺪﻭ ﻣﺮﺩﻡ ﺭﺍ ﺑﺰﻭﺭ ﻓﺸﺎﺭ ﻭ ﺗﻬﺪﻳﺪ ﻭ ﻋﺬﺍﺏ ﻭ ﺁﺯﺍﺭ ﺑﺪﻳﻦ و ﻣﺬﻫﺐ&#= 65261;ﺣتی ﺒﻄﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻭﺍﺩﺍﺭ ﻧﻤﺎﻳﻨﺪ . ﮐﺎﺭ ﺑﺎﻃﻞ ﺳﺘﻤﮑﺎ&#= 65197;ﺍﻧﻪ ﻭ ﻏﻴﺮﺍﻟﻬﻰ ﺗﻤﺎﻡ ﺧﻠﻔﺎﻯ ﺳﻴﺎﺳﻰ ﺍﺳﻠﺎﻣﻰ ﺳﻨّﻰﻭ ﻳﺎ ﮐﺸﻴﺸﺎﻥ ﻣﺴﻴ&#= 65188;ﻰ میکنند . ﺑﺎﻟᥳ= 6;ﺧﺮﻩ ﺗﻤﺎﻡ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ که بیشترﺳﺘﻢ ﺩﺍ= ;ﺩﻩ ﻭﻣﻴﺪﻫﻨﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺑﺒﺎﻃﻞ ﻧﻤﺎﻳﻨﺪﻩ ﭘﻴ&#= 65166;ﻣﺒﺮ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥﻭ ﺻﺎﺣﺐ &= #1581;قّ ﺣﮑﻮﻣﺖ ﺩﻳﻨﻰ ﺧﻮﺩﻣﻴﺪﺍﻧﻨ= 5194; . ﺩﺭ ﺣﺎﻟﻴﮑﻪﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺍﺳﻠﺎﻡ ﺩﺭﻣﺪ&#= 65267;ﻨﻪ ﺣﮑﻮﻣﺘﻰ ﺳﻴﺎﺳﻰ ﻧﺪﺍﺷﺖ . ﻣﮕﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﺧﻮﺩﺣﮑﻮﻣﺘﻰ &#= 65165;ﻟﻬﻰ ﺑﺎ ﺣﻔﻆ ﺁﺯﺍﺩﻯ ﺩﺍﺋﻢ ﺳﺎﻟﻚ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ . ﻭ ﻫﻤﭽﻨﺎﻥ ﺳﺎﻟﮑﺎﻥ نیز ﺁﺯﺍﺩﻧﺪ ﮐﻪ ﺍﻃﺎﻋﺖ ﺑﮑﻨﻨ&#= 65194;ﻭﻳﺎ ﺑﻌﻨﻮﺍﻥ ﻣﻨﺎ&#= 65235;ﻖ ﻭﭘﻴﻤﺎﻥ ﺷﮑﻦ ﻭ ﻣﻘﺘﺼﺪ ﺗﺮﻙ ﺳﻠﻮﻙ ﮐﻨﻨﺪﮐ&#= 65258;ﺧﺪﺍﻭﻧﺪ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﺠﺎﺯﺍﺕ ﻧﻤﺎﻳﺪﻭﻧﻪ ﺍﮐﻨﻮﻥ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ مجازات نمایند . ﭘس ﺣᤨ= 1;وﻤﺖ ﺳﺎﺯﻯﻮ ﻣﺠﺒﻮﺭ ﮐﺮﺩﻥ ﻣﺮﺩﻡ ﻫﺮﮔﺰ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧﺒﻮﺩﻩ ﻭ ﺑﺮﺍﻯ ﻫﺮ ﺯﻣﺎﻥ چنین ﻣʌ= 64; ﺑﺎﺷﺪ . ﺑﺨﺼﻮﺹ= ﮐﻪﺍﻧﺴﺎﻧﻬﺎ&#= 65263; ﻫﺮ ﺟﺎﻣﻌﻪﺍﺯ ﻫﺰﺍﺭﺍﻥ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﻭﺭﻭﺣﻰ ﺗﺸﮑﻴل ﺸﺪﻩﺍﻧﺪ ﻭﻗﺪﺭﺕ ﻋﻘﻠﻰ &= #65261; ﺍﺩﺭﺍﮐﻰﻭﻫﻤ= 617;ﺖ ﻭ ﺍﺭﺍﺩﻩ ﻭﺗﺼﻤﻴﻢ ﮔﺮﻓﻦﺩﺭ ﻧﻮﻉ ﺍﻧﺘﺨﺎﺏ ﺑﺮﻧﺎﻣﻪ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﻣﺘﻔﺎﻭﺕ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﭼﻨﺪ ﺻﺪ ﻳﺎ ﺑﻴﺸﺘﺮ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻣﺘﻔﺎﻭﺕﺩﺍﺷ= 5176;ﻪﺍﻧﺪ . ﮐﻪ ﺑﻌﻘﻞ ﻭﺍﻣﮑﺎﻧﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮐﺎﻓﻰﺑﺮﺍﻯ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﺍﻧﺪ . ﻭ ﺩﺭﻫﺮﺣﺎﻝ ﺍﻧﺴﺎﻧﻬﺎ ﻃﺮﻑ داوری الهی ﻫﺴﺘﻨﺪᤦ= 0;ﻪ ﺑﺮﺍﻯ ﭘﺎﺩﺍﺵ ﻳﺎ ﻣﺠﺎﺯﺍﺕ ﺩﺭ ﻫﺮﮔﻮﻧﻪ ﺩﺍﻭﺭﻯﻧﻬﺎﺋ= 5264;ﺁﻧﻬﺎ . ﻭﻫﻴﭻﮐس</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴؤوﻝʋ= 93;ﻳﮕﺮﻯﻧﻴﺴﺖ . ﺗﺎﺭﻳﺦ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﻫﺮ ﭘﻴﺎﻣﺒﺮﻯ ﺍو= 604;ی ﺍﻟﻌﺰﻡﮐﻪ ﻫﺮ ﻳﻚ ﮐﺎﺷﻒ ﻳﮑﻰ ﺍﺯ ﺷﻬﻮﺩ ﻨﻮﺭ ﺗﺠﻠّﻰ ﺗﺎﺯﻩﺍﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪﺑﺮﺍ= 5263; ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪ ﺍﺯ ﺧﻮﺩ ﺑﻮﺩﻩﺍﻧﺪ . ﺗﻤ= ﺎﻡ ﮐﺎﻣﻠﺎﻥﺍﻟﻬ= 5264; ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪﺩﺍﺭ= 5165;ﻯ ﻭﻟﺎﻳﺖ ﻭ ﻃﺮﻳﻘﺖ ﻭ ﻣﮑﺘﺐ ﻋﻤﻠﻰ ﺳﻠﻮکی ﺨﺎﺹ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯﺎﻟﻬﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 65260;ﻤﺎﻥ ﻣﻘﺎم ﺸﻬﻮﺩﻯ ﺧﻮﺩﻳﺎ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ مربوطه ﺑﺮﺳﺎ= ﻧﻨﺪ . ﺷﺶ ﭘﻴﺎﻣﺒﺮ ﺍ= ;ولی ﺍﻟﻌﺰﻡ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭلی ﻧﻪ ﺁﻥ ﺁﺩﻡ ﺍﻓﺴﺎﻧﻪ&#= 65165;ﻯ ﮐﻪ ﺍﺯﮔِﻞ ﺑﺪ&#= 65203;ﺘﺎﻥ ﺧﺪﺍﻭﻧﺪﺑﺪوA= 253; ﭘﺪﺭ ﻭﻣﺎﺩﺭ ﺟﺴﻤﺎﻧﻰ ﺳﺎﺧﺘﻪ ﺷﺪ . ﺯﻳ= ;ﺮﺍ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﺩﻧﺒﺎﻟﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻧﺰﺩﻳﮑﺘﺮﺑﻨ= 5262;ﻉ ﻣﻴﻤﻮﻥ ﻣﻴﺒﺎﺷﺪ . ﻭلی ﺸﺨﺼﻰ ﺑﻨﺎم ﺁﺩﻡ ﺑﻘﻮل ﻤﺮﺩﻡ ﺑﺎﺑﻞ ﻭ ﺗﻮﺭﺍﺕ ﻭﮐﻴﻮﻣﺮث ﺑﻘﻮﻝ ﺁﺭﻳﺎﺋﻴﺎﻥ ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﻌﻘﻞ ﮐﺎﻓﻰ ﺭﺳﻴﺪ . و ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﻭﺍﻟﺪﻳﻦ ﻳﺎ ﺩﻭ ﻭﺍﻟﺪ ﺍﻟﻬ&= #65264; ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺣﺴﻨﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭﺑﺎ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﻗﺒﻠﻰ ﺑﻨﻮﺭنخستین تجلّی الهی ﺧﻮﺩ ﺭﺳﻴﺪ ﮐﻪ = ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻧﺎﻡ ﺣﺴﻴﻨﻰ ﺩﺍﺭﺩ . ﻭ ﺑﺎ ﻋﺮﺵ ربّ ﺣَﺴَﻨﻰ دوم ت= ;واد پیامبرگونه ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ کرد ﻭ تنها ﻧﺒﻮّﺕ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ را ﺩﺍﺷﺖ . ﮐﻪ ﺳﺎﻟ= ;ﮑﺎﻥ ﺍﻭ ﻧﻴﺰﺑﻨﻮﺭ ﺗﺠﻠّﻰ ﺣﺴﻴﻨﻰ ﺁﺩﻡ ﻣﻴﺮﺳﻴﺪﻧﺪ . ﻭ= ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺩﻳﮕﺮﺑﻬﻤﺎﻥ ﻧﻮﺭ ﺍولی ﺍﻟﻌﺰم ﺨﻮﺩ ﻣﻴﺮﺳﻨﺪﻭ ﻋﻨﻮﺍﻥ نَبیّ ﺩﺍﺭﻧﺪ . ولی ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﭼﻮﻥ ﻗﺪﺭﺕ ﺗﻨﺒّو= 69; ﻧﺒﺄ ﻭ ﺧﺒﺮﮔﻴﺮﻯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﻳﺎ ﻭﺣﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺩ&= #65165;ﺭﻧﺪ . ﻭ ﺍﮔﺮﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺨﻮﺍﺳﺘﻪﺍ= 5255;ﺪ ﺗﻘﻠﻴﺪ ﺳﻠﻮﮐ&#= 65264; ﺁﻧﺎﻥ ﺭﺍ ﻧﻤﺎﻳﻨﺪ . ﭘس ﺍﺯ ﺁﺩﻡ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧوح ﻭﺑﻮﺩﺍﻯ ﻧﺨﺴﺘﻴﻦﮐﻪ ﺷ&#= 65260;وﺪ سوﻡ ﺯﻧﺎﻧﻪ ﻧﻮﺭ(ﺷﻴﻮﺍ) ﮐﺸﻒ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺩ ﮐﻪ ﻫﻤﻴﻦ ﺷﻬوﺪ ﺩﺭ ﻃﺮﻳﻘﺖ ﺯﺭﺩﺷﺖ ﺩﻏﺪﻭﺩﺭ ﻃﺮﻳﻘﺖ ﻣﺴﻴﺢ ﻣﺮﻳﻢﻭ ﺩﺭﻭﻟﺎﻳﺖ مح= 05;ّدﻯ ﻓﺎﻃﻤﻰ ﻭﻧﺰﺩ &= #65251;ﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺁﻳﻨﺪﻩ ﺯﻳﻨﺐ کبرا ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺷﻴﻮﺍ ﺗﺎ ﺯﻳﻨﺐﺩﻭﻣﻘﺎ= 5249; ﺗﺠﻠّیﺍﻟﻬﻰ ﮐﻪ ﺩﺭ وﻟﺎﻳﺖ ﻣﻴﺘﺮﺍ ﺩﻭ ﻣﻬﺮﺑﺎﻥ ﺭﺍ ﻭ&= #65227;ﺪﻩ ﻣﻴﺪﺍﺩ . ﻳﮑﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﻭﺩﻳﮕﺮ= 5263; ﺩﺭ ﻧﻮع ﻔﻮﻕ ﺑﺸﺮﻯ . ﻭﺳﭙس ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭ محم= 17;د ﺷﻬﻮﺩﻫﺎﻯ ﻣﺮﺗﻀﻮﻯ ﻭﻣﺼﻄﻔﻮﻯ ﻭ ﺭﻭﺡ ﺍﻠﻘﺪس ﻗﺎﺋﻢ ﺭﺍ ﮐﺸﻒ ﻧﻤﻮﺩﻧﺪ . ﻭﺷﺶ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ، ﺗﺎ= 5255;ﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ برسد ﮐﻪ ﻧﻮﺭž= 5;بّ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺭ = </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﺸﻒ ﻧﻤﺎﻳﺪ . ﻋﺮﻓﺎ= ﻥ ﻭﺳﻠﻮﻙ محمّد= ;ﻯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻳﺎ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺣﺴﻴﻨﻰ ﻭﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ ﮐﻪ ﺷﻬ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺍﺳﺖ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﭘﺎﻳﺎﻥ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺭﻭﺡ = القُدُس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ ﮐﻪ ﺗﻨﻬﺎ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭﭼﻮﻥ ﺭﺳﻴﺪﻧﺪ ﺧﻮﺩﺭﺍ محمّد= ;ﻯ ﺯﻧﺪﻩ ﭘﻴﺎﻣﺒ&#= 65198;ﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﮐﻪ ﺧﻮﺩ ﺑﺎ ﻗﺪﺭﺕ ﺗﻨﺒّو= 69; و ﺍﻟﻬﺎﻡ ﮔﻴﺮﻯ ﻟﺪﻧّﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﭘس ﺍﺯﻭﻓﺎﺕ ﻫﺮﭘﻴﺎﻣﺒﺮﺍ= 608;لی ﺍﻟﻌﺰﻡ ﮔﺮﻭﻫﻰ ﭘﻴﺮﻭ ﺁﻧﺎﻥ ﮐﻪ ﻳﺎ ﻣﻘﺼﻮﺩ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩ &= #65169;ﺮﺍﻯ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻧﻔﻬﻤﻴﺪﻧ&#= 65194;ﻭﻳﺎ ﻣﻴﺪﺍﻧﻨﺪول®= 0; ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻭ ثروﺕ ﺟوﺌﻰ ﻓﺮﻳﺒﮑﺎﺭﻯ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻪﻣﺮﺩﻡ ﺭﺍ ﺑﺰﻭﺭﺷﻤﺸ&#= 65268;ﺮ ﻳﺎ ﺑﺰﺑﺎﻥ ﻓﺮﻳﺐ ﺭﻳﺎﺳﺖ ﻃﻠﺒﻰ ﻭ ﺍﺳﺘث&#= 1605;اﺭ ﮐﺮﺩﻥ ﮐﺮﺩﻩ ﻣ&= #65268;ﮑﻨﻨﺪ . ﻟﺬﺍ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻩﮐﻪ ﻫﺮ ﻣﺬﻫﺒﻰ ﺧﻮﺩ ﺻﺪﻫﺎ ﺷﺎﺧﻪ ﺷﺪﻩ ﻭ ﺑﺴﺘﻪ ﺑﺘﻌﺪﺍﺩ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺘﻨﻔّﺬ ﺑﻮﺩﻩ ﮐﻪ ﺩﺭ ﺷﺮﺍﻳﻂ ﻣﺴﺎﻋ&#= 65194; ﺍﺟﺘﻤﺎﻋﻰﻣﺬ= 5259;ب ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺑﺮﭘﺎ ﮐﺮﺩﻧﺪ .= ﻭ ﭼﻨﺪ ﺳﺎﻟﻰ ﺑﺮﭘﺎ ﺑﻮﺩﻩﺗﺎ ﺁﺧﻮﻧﺪ ﻣﻨﻄﻘﻪ ﺩﻳﮕﺮﻯﻭ ﺑﺎ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻧﻰ ﺩﻳﮕﺮﻯﺑﺠﺎﻯ ﻣﺬﺍﻫﺐ ﻗﺒﻠﻰ &= #65207;ﻬﺮﺕ ﻳﺎﻓﺘﻪﻭﻳﺎ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﺟﺰ ﻧﺎﻡ ﻭ ﺍﺧﺒ= ﺎﺭ ﺗﺎﺭﻳﺨﻰ ﺑﻨﻴﮑﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﺠﺎﻯ ﻧﮕﺬﺍﺷﺘﻨﺪ ﻭ ﺣﺘﻰ محمّد ﭘﻴﺎﻣﺒﺮ ولایت سلوکی ﺍﺳﻠﺎﻡ ﻧﻴﺰ ﮐﻪ ﻫﻨﻮﺯ ﺯﻧﺪ&= #65257; ﺑﻮﺩﮔﻔﺘﻪ ﺑﻮﺩ ﮐﻪ ﺩﻳﻦ ﻣﺴﻴﺢ ﺑﻬﻔﺘﺎﺩ ﻳﻚ ﻭ&= #65193;ﻳﻦ ﻣﻮﺳﻰ ﺑﻬﻔﺘﺎﺩ ﺩﻭ ﻣ&= #65196;ﻫﺐﻭ ﺩﻳﻦ محمّدﻯ ﺍﻭ ﺑﻬﻔﺘﺎﺩ ﺳﻪ ﻣﺬﻫﺐ ﺗﻘﺴ&= #65268;م ﺨﻮﺍﻫﻨﺪ ﺷﺪ . ﮐ= ;ﻪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﺎﺭ ﻣﻴﮑﻨﻨﺪ . ﻭﻫﺮ= ﻳﻚ ﺗﺠﺪﻳﺪ ﻧﺎﻡ ﻭﺗﺠﺪﻳﺪ ﺣﻴﺎﺗﻰﺍﺯ ﻳﻚ ﻣﺬﻫﺐ ﻗﺒﻠﻰ ﻭ ﻳﺎ ﻳﻚ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﭘﻴﺸﻴﻨﻴﺎﻥ ﺍﺳﺖ . ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺗﻨﻬﺎ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ بحقَّ ﺍﺳﺖ ﻭ ﺑﻘﻴّﻪ ﺑﺠﻬﻨّﻢ ﻣﻴﺮﻭﻧﺪ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ معر¡= 7;فی ﺻﺮﻳحا ﺁﻥ ﻳﻚ ﻣﺬﻫﺐ راستین ﺭﺍ ﻧﮑﺮﺩ ﺗﺎ ﻣﺮﺩﻡ ﺳﺮﮐﻮﺑ&#= 65264; ﻧﺸﻮﻧﺪ . ولی ﻓﻌﻠﺎ ﻫﻤﻪ ﻣﺪﻋﻰ ﻫﻤﺎﻥ ﻳﻚ ﻣﺬﻫﺐ ذاستین ﻫﺴﺘﻨ= ﺪ . ﻟﺬﺍ ﻫﻤﮕﻰ ﻧﻴﺰ ﺟﻬﻨﻤﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﺁﻥ ﻳﮑﻰ ﮐﻪ ﺑﻬﺸﺘﻰ ﺍﺳﺖﺗﻨﻬﺎ ﺑﺪﺍﻥ ﻫﺪﻑ ﺍﺻﻠﻰ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻧﻘﺶ ﺩﻳﻦ ﺩﺍﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻧﺎﻡ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﮑﺎﺭ ﻣﻰ ﺑﺮﻳﻢ . ﻳﻌﻨ= ;ﻰ ﻣﺤﺒّﺖ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﻭﻭﺍﻟﻪ ﺷﺪﻥ ﮐﻪ ﻟﻔﻈﻰ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ قُریش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﺍﺳﺖ . ﻭ= ;ﻧﻪ ﻭﻟﺎﻳﺖ ﻭولی ﺑﻤﻌﻨﻰ ﺭﻫﺒﺮ ﻭﺣﺎﮐﻢ . ﮔﻮﺋﻰ ﺩﻳﮕﺮﺍﻥ ﭘﻴﺮﻭ ﺁﻧﻬﺎ ﺍﻃﻔﺎل ﻮ ﺩﻳﻮﺍﻧﻪ ﻭﺟﺎ&#= 65259;ﻞ ﺑﺎﺷﻨﺪ . ولی خود ﺻﻔﺖ ﺯﻭﺭﮔﻮﺋﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﻳﻦ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺍﻣّﺎﺭﻩ ﻭﮐﺴﺐ ﻧﻔس ﻣﻄﻤﺌﻨّﻪ ﺷﻬﻮﺩﻯ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198;ﻓﻮﻕ ﺑﺸﺮﻯ ﺃﻣﺮﻯ ﺍﺟﺒﺎﺭﻯ ﻭﺑﺪﻭﻥ ﻋﻘﻞ ﻓ&= #65260;ﻢ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . و چون م= 581;مّد ﻭﻓﺎﺕ ﮐﺮﺩﻭﺩﻭ ﮔﺮﻭﻩ ﻋﻤﺪﻩ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺻﺤﻨﻪ ﺳﻴﺎﺳﺖ ﺍﺳﻠﺎﻣﻰ ﺑﻮﺩﻧﺪ ﻭﺗﻨﻬﺎ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯﮐﻪ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎ ﭼﻨﺪ ﮐﺎﻣﻞ مح= 605;ّدﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠق ﻨﻴﺰ ﺑﻮﺩﻧﺪ ﮐﻪ ﻫﻴﭻ ﻗﺪﺭﺗﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻧﺪﺍﺷﺘﻨﺪ . ﻭ ﻋﻠﺎﻗﻪﺍﻯ ﻫﻢ ﺑﺎﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻧﺪﺍﺷﺘﻨﺪ . ﻫﻤ= ﮕﻰ ﮔﻢ ﻧﺎﻡﻭﻳﺎ ﻣﺤﺮﻣﺎﻧﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﻘﻴّﻪ ﻭ ﺭﻋﺎﻳﺖ ﺍﺣﺘﻴﺎﻁﻭ ﺣﺘﻰ ﻫﻢ ﺭﻧﮓ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺑﺎﺩﻳﮕﺮﺍﻥ، = 5191;ﻮﺩﺭﺍ ﺣﻔﻆ ﻣﻴﮑﺮﺩﻧﺪ . ﮔﺮ= ﻭﻩ ﻋﻈﻴﻤﻰ ﻣﺴﻠﻤﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺧﻠﻔﺎﻯ ﺭﺍﺷﺪﻳﻦ ﻭ ﺳﻴﺎﺳﻰ ﺑﻮﺩﻧﺪ ﺑﺨﺼﻮ&#= 65209; ﮐﻪ ﻭﺍﺑﺴﺘﮕﻰ ﺍﻓﺮﺍﺩ ﺑﺎﺳﻠ&#= 65166;ﻡ ﻋﺸﺎﻳﺮﻯ و قبیلع ای ﺑﻮﺩﮐﻪ ﻫﻤﻴﺸﻪ افراد ﺗﺎﺑﻊ ﺭﺋﻴس ﻗﺒﻴﻠﻪ بودنه= ; آنگاه ﺗﻌﺪﺍﺩﻯ ﻣﺘﻔّﺬﻳﻦ ﻋﺸﺎﻳﺮ ﺑﺎﻫﻢ ﻣﺘﺤﺪ ﻭﮔﺎﻫﻰ ﺑﺎ ﻫﻢ ﻣﺒﺎﺭﺯﻩ ﺩﺍﺷﺘﻨﺪ . ﺑﺨﺼ= ﻮﺹ ﻭفتی ﮐﻪ علیّ= ﺑﻨﺎﭼﺎﺭﻯ ﻭ ﺗﺤﻤﻴﻞ ﺷﻮﺭﺷﻴﺎﻥ ﺑﺨ&#= 65248;ﺎﻓﺖ چهارم ﺭﺳﻴﺪﺭ= ;ﻫﺒﺮﺍﻥ ﻋﺸﺎﻳﺮﻋﻠﻨﺎ &#= 1576;ا او ﻣﺨﺎﻟﻔﺖ ﮐﺮﺩﻧﺪ . ﮐﻪ ﻇﺎﻫﺮﺍ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺧﻠﻴﻔﻪﻣﺨﺎﻟ= 5236;ﺖ ﻭ ﺩﺷﻤﻨﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷﺘﻨﺪ . ﭼﻮﻥ ﺟﻨﮓ ﺟﻤﻞ ﻭﺟﻨﮓ ﺧﻮﺍﺭﺝ ﻭ دو ﺟﻨﮓ ﺻﻔّﻴﻦ ﻣﻌﺎﻭ= 5267;ﻪﮐﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻫﻤﻪ ﺑﺨﺎﻃﺮ ثرﻭﺕ ﻭ ﺧﺸﻮﻧﺖ ﺧﻮﺩﺗ&#= 65262;ﺍﻧﺴﺖ ﻫﻤﻪ ﺭﻫﺒﺮﺍﻥ ﻗﺒﺎﻳﻞ ﺭﺍ ﻭﺍﺩﺍﺭ ﺑﺎﺗّﺤﺎﺩ ﺑﺎ ﺧﻮﺩ ﻧﻤﺎﻳﺪ . ﻭ= ;ﺍﺯ ﺁﻥ ﭘس ﻣﺪﻋﻴﺎﻥ ﺧﻮﻳ&#= 65208;ﺎﻭﻧﺪﻯ ﭘﻴﺎﻣﺒﺮ ﻭ ﻗﺮﻳﺸﻰ ﺑﻮﺩﻥ &= #1581;ود را صاحب حقّ خلافت پیامب= 85; میگفتند . و ﻋﺒ= ;ّﺎﺳﻴﺎﻥ ﻭﻓﺎﻃﻤﻴﺎﻥ ﻭ ﻋثماﻧﻴﺎﻥ ﻣﺎﻧﻨﺪ ﺍﻣﻮﻳ&#= 65166;ﻥﺍﺩﻋﺎﻯ ﻧﺴﺒﺖ ﺑﺎﭘﻴﺎﻣﺒﺮ ﻳﺎ ﻗﻮﻡ قُریž= 8; ﺭﺍ ﺩﺍﺷﺘﻨﺪ . ﮔ= ;ﺮﻭﻩ ﺩﻭﻡ ﺳﻴﺎﺳﻰ خلفتی اسلام = 5175;ﻤﺎﻣﻰ ﻣﺨﺎﻟﻔﻴﻦ ﺧﻠ&#= 65166;ﻓﺖ ﺍﻣﻮﻳﺎﻥ بودند ﺃﻋﻢ ﺍ᥷= 9; ﻣﺴﻠﻤﺎﻧﺎﻥ ﻗﺸﺮﻯ ﻃﺮﻓﺪﺍﺭ ﺭﻫﺒﺮﺍﻥ ﻗﺒﺎﻳﻞ ﺧﻮﺩﻭ&#= 65267;ﺎ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻗﺸﺮﻯ ﮐﻪ ﺳﺎﻟﻚ الهی ﻫʌ= 50; ﻧﺒﻮﺩﻧﺪ ولی ﺑﻄﺮﻓﺪﺍﺭﻯ ﺍﺯ ﺧﻠﺎﻓﺖ عل= 740;ّ ﻮ ﺍﻭﻟﺎﺩ علی= 17; ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194; . ﮐﻪ ﺑﻴﺸﺘﺮ ﺩﺭﻋﺮﺍﻕ مزر ایران ﺑﻮﺩﻧﺪ= ; . ﮔﺮﻭﻩ ﺯﻳﺎﺩﻯ ﻳﻬﻮﺩ&#= 65263; ﻭ ﺍﻳﺮﺍﻧﻰ ﺯﺭﺩﺷﺘﻰ ﻭ ﻣﺴﻴﺤﻰ ﻭ ﻣﺬﺍﻫﺐ ﻗﺪﻳﻤ&#= 65264; ﺩﻳﮕﺮﻣﺎﻧﻨﺪ ﺻﺎﺋﺒیان ﻭ ﺍﻳﻠﻰ ﺍﻟﻬﻰﻫ&#= 65166; ﻭ ﻏﻴﺮﻩﺩﺭﺍﻳﻦ &#= 64404;ﺮﻭﻩ ﺩﻭﻡ ﻣﺘّﺤﺪ ﺑﻮﺩﻧﺪ . ﻭﺍﺯ ح= قّ علیّ ﻣﻴﮕﻔﺘﻨﺪ ﮐﻪ&#= 1593;لیّ نیز ﺑﺮﺍﻯ ﺧﻮA= 193; حقّ ﺳﻴﺎﺳﻰ ﻗﺎﺋل ﻨﺒﻮﺩ . ﻭ ﺑﮑﺎﺭ ترویج ﺳﻠﻮک الهی ﺁﺭﺍﻡ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩ . ﻭ ﺍﻳﻦ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻧﺎﻥع= 04;یّ ﺭﺍ ﻣﻔﻴﺪ ﺗﺮ ﺑﺮﺍﻯ رهبری ﻗﻄﺐ ﺳﺎﺯﻯ ﺳﻴ&= #65166;ﺳﻰ مسلمانان ﻣﻴ&#= 65194;ﺍﻧﺴﺘﻨﺪ . گرچه ﺍﻋﺘﻘﺎﺩﻯ مقام ﺍﻟﻬﻰ ﺑﺮﺍﻯ علیّ ﻧﺪﺍﺷﺘﻨﺪ . ﻭ با نام ( ﺷﻴﻌﻪ = 593;لیّ) ﻳﺎ ﻃﺮﻓﺪﺍﺭ ع&#= 1604;یّ در مقابل خ</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>لفای </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 75;صطلاحا سنّی ﭙﻴﺪﺍﺷﺪﻧﺪ . ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎ&#= 65253;( ﻭﻟﺎﻳﺖ ﺷﻴﻌﻴﺎﻥ ﻋلی= 17;) ﺪنباله ﻭﻟﺎﻳ= ;ﺖ سلوکی محمّدA= 263; ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ . ﻭﻧﻪ ﺣﺘﻰ ﺷﻴﻌﻴﺎﻥ ﻗﺸﺮﻯ ﺑﻌﺪﻯ برهبری ﺁﺧﻮﻧﺪﻫﺎ ﺑﺮﭘﺎ می ﮐﺮﺩﻧﺪ . ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭ&= #65215;ﺎ ﺩﺭ ﺍﺻﻞ اینا = 6; شیعه سیاسی ﺣﺘﻰ ﺷﻴﻌﻪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ ﭼﻮﻥ( ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ )ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳﺖ محم¡= 7;دﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ= ;ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻫﺮ ﻏﻴﺮ ﭘﻴﺮﻭﺍﻥ ﺳﻠﻮﮐﻰ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ . ولی ﺳُﻨّﻰ ﺑﺪﻭﻥ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ُﻨّﺖ ﭘﻴﺎﻣﺒﺮﻳﻌﻨ= 5264; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻧﻪ ﺷﻴﻌﻪ ﻫﺴﺘﻨﺪﻳﻌﻨﻰ ﺷﻌﺎﻉ ﺃﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻣﺬﺍﻫﺐ ﻭﺧﻠﻔﺎﮐﻪ ﻃﺮ&#= 65235;ﺪﺍﺭان هرﻳﻚ ﻣﺬﻫﺐ ﺑﺨﺼﻮﺻﻰ ﺭﺍ ﮐ&= #65208;ﺘﺎﺭ ﻣﻴﮑﺮﺩﻧﺪ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﻫﻤﻴﺸﻪ ﺷﮑﺎﺭ ﻣﻴﮑﺮﺩﻧﺪ . ول&#= 1740; ﻫﻤﮕﻰ ﺁﻧﺎﻥ ﻧﻴﺰ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﻭﻭﺍﺻﻞ ﻭﻟﺎﻳﺖﺳﻠﻮﮐ= 5264; علیّ ﺮﺍ ﮐﺸﺘʋ= 66;ﺭ ﻣﻴﮑﺮﺩﻧﺪ . ﺯﻳ= ﺮﺍ ﺑﺎﺃﺻﻞ ﺑﻄﻠﺎﻥ ﻭﻣﺸﺮﻙ ﺑﻮﺩﻥ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻣﺒﺎﺭﺯﻩ ﻣﻴﮑﺮﺩﻧﺪ ﻭﺍﻣثاﻝ ﺣﻠّﺎﺝ ﻭ ﺳﻬﺮ&#= 65261;ﺭﻯ ﻭ ﻋﻴﻦ ﺍﻟﻘﻀﺎﺕ ﻫﻤﺪﺍﻧﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺭﺍ ﮐﺸﺘﺎﺭ ﮐﺮ&= #65193;ﻧﺪ ﻭﺩﺭﭘﻮﺳﺖ ﺁﻧﺎﻥ ﮐﺎﻩ ﮐﺮﺩﻩﻭﺑﺮﺳﺮ ﺩﺭﻭﺍﺯﻩ ﻫﺎ ﺁﻭﻳﺰﺍﻥ ﻣﻴﮑ&#= 65198;ﺩﻧﺪ . ﺗﺎ ﻣﺮﺩﻡ ﺑﻔﮑ= ;ﺮ ﻧﺰﺩﻳﮑﻰﺑﻮﻟ= 5166;ﻳﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻧﺸﻮﻧﺪ= 5261;ﺍﺯ ﺑﻄﻠﺎﻥﺩﻳﻨﻰ ﻣﺬﺍﻫﺐﻭﺧﻠﻔ= 5166; ﻧﮕﻮﻳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﻟﺄﺧﺮﻩ ﭘﻴﺮﻭ ﺗﺴﻤﻴﻪ ﻭﺗﻘﺴﻴﻢ ﮐﻠّﻯ مذاهب س= نّی وشیعه امروز= 07; ﺭﺳﻴﺪ ﮐﻪ ﺍﮐثرﻳﺖ ﻗﺮﻳA= 168; ﺑﺎﺗّﻔﺎﻕ ﺭﺍ ﺳﻨّﻰ ﻣﻴﺸﻨﺎﺳﻴﻢ ﮔﺮﭼﻪ ﭼﻬﺎﺭ ﻣﺬﻫﺐ ﺩﺍﺭﻧﺪ &= #64400;ﻪ ﻧﻘﺸﻰ ﻣﺘﻔﺎﻭﺕ ﺑﺎﻫﻢ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﻗﻠّﻴﺘﻰ ﻣﻌﺮﻭﻑ ﺑﺸﻴﻌﻪ علیّ ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ= ﭼﻬﺎﺭ ﺍﻣﺎﻣﻰ ﺯﻳﺪی= 607; در ﻳﻤﻦ ﻭﻳﺎ ﺷ&#= 65206; ﺍﻣﺎﻣﻰ ﺍﺳﻤﺎﻋﻴﻠﻴﻪ ﻭ ﺑُﻬﺮﻩ ﻫﻨﺪ ﻭ ﺩﻫﻬﺎ ﻣﺬﻫﺐ ﺷﻴﻌﻪ ﮐﻮﭼﻚ ﻭ&= #64404;ﻤﻨﺎﻡﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺳﺮﺯﻣﻴﻦ ﺷﻴﻌﻴﺎﻥ ﺩﺭ ﭘﻨﺞ ﻗﺮﻥ ﺃﺧﻴﺮ ﮐﺸﺘﺎﺭ میشدند ﻭ ﻣﻴﺸﻮﻧﺪ . ﻣﺎﻧ= ﻨﺪ ﺷﻴﺨﻴﻪ ﮐﺮﻣﺎﻥﻮ ﺍﺧﺒﺎﺭﻯ هاﻯ ﺧﺮﺍﺳﺎﻥ ﻭﻗﻢ&#= 64400;ﻪ ﺑﺎﺻﻞ ﻭﺟﻮﺩ ﻣﺠﺘﻬﺪﻳﻦ برای ﺷﻴﻌﻪ ﻋﻘﻴﺪﻩ ﻧﺪﺍﺭ&#= 65255;ﺪ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻫﻤﻴﺸﻪ ﺑﺎ ﺧﻠﻔﺎﻯ ﺳﻨّﻯ= 5170;ﻮﺩﻩ ﻭ ﺧﻠﻔﺎﻯ ﻓﺎﻃﻤﻰ ﻣﺼﺮ ﺷﺒﺎﻫﺘﻰ ﺩﺭ ﻋﻘﺎﻳﺪ ﺷﻴﻌﻴﺎﻥ ﺍﻳﺮ&#= 65165;ﻥ ﻧﺪﺍﺭﻧﺪ . و ﺑﺠﺰ ﭼﻨﺪ ﺩﻭﻟﺖ ﻣﺤﻠّﻰ ﺍﻳﺮﺍﻧﻰ ﺷﻴﻌﻪ ﭼﻮﻥ ﻃﺎ&= #65259;ﺮﻳﺎﻥﺗﺎ ﻇﻬﻮﺭ ﺍﻧﻘﻠﺎﺏ ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮﺍﻥﮐﻤﺘﺮ ﺷﻴﻌﻴﺎﻥ ﻗﺪﺭﺕ ﺳﻴﺎﺳﻰ ﺩﺍﺷﺘﻨﺪ ﮐﻪ ﺑﻴﺸﺘﺮ ﺭﻧﮓ ﺳﻨّﻯ ها ﺭﺍ ﺑﺨﻮﺩ ﻣﻴﮕﺮﻓ&#= 65176;ﻨﺪ . ﻣﺎﻧﻨﺪ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺩﻳﻨﻰ( ﺍﺩﺭﻳﺴﻰ) ﻟﻴﺒﻰ ﻭﻳﺎ ﺧﺎﻧﺪﺍﻥ ﭘﺎﺩﺷﺎﻫﻰ ﻣﺮ&#= 65165; کَسﻭﺣﺘﻰ ﺧﺎﻧﺪﺍﻥ ﭘﺎﺩﺷﺎﻫﻰ ﺷﺮﻳﻒ ﺣﺴﻴﻦ ﮐﻪ ﻓﺮﺯﻧﺪﺍﻧ&#= 65206; ﭘﺎﺩﺷﺎﻫﺎﻥ ﺳ&#= 65166;ﺑﻖﻋﺮﺍﻕ ﻭ ﺍﻣﺮﻭﺯ ﺍﺭﺩ&= #65253;ﺸﺪﻧﺪ ﮐﻪ ﺷﺒﺎﻫﺘﻰ ﻋﻘﻴﺪﺗﻰ ﺑﺎ ﺷ&= #65268;ﻌﻴﺎﻥ ﺍﻳﺮﺍﻥ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﮔﻬﮕﺎ&#= 65257; ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﺍﺯ ﺍﻭﻟﺎﺩ ﭘﻴ&= #65166;ﻣﺒﺮ ﻫﺴﺘﻨﺪ . ولی ﭘﺪﺭﺍﻥ ﺳﻴّﺪ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﮔﻮﻳﻨﺪ . ﮐﻪ ﻣث= لا ﻓﺮﺯﻧﺪﺍﻥ عل= 40;ّ ﻮ ﺣﺴﻦ ﻭﺣﺴﻴﻦ ﻭ ﺩﻳﮕﺮ ﺍﻣﺎﻣﺎﻥ ﺑﺎﺷﺪ . ﮔﻮﺋﻰ ﺗﻨﻬﺎ ﺍﺯ ﺧﻮﻳﺸﺎﻥ ﻗﺮﻳﺸﻰ ﭘﻴﺎﻣﺒﺮ ﻫﺴﺘﻨﺪﻭﻧﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﺍﺯ ﺳﺎﺩﺍﺕ . ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺳﻨّﻴﺎﻥ ﻭ ﺷﻴﻌﻴﺎﻥ ﺍﺩﻋﺎﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺪﻟﻴ&#= 65246; ﺗﻔﺴﻴﺮ ﺁﻳﺎﺕ &= #65239;ﺮﺁﻧﻰ ﻭﻳﺎ ﺍﺣﺎﺩﻳث &#= 64344;ﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﻨﺪ، وA= 259;ﺮﺩﻭ ﮔﺮﻭﻩ ﻧﻴﺰ ﺑﺪﺭﺳﺘﻰ ﻧﻤﻴﮕﻮﻳﻨﺪ . ﺗ= ﻨﻬﺎ ﺑﻨﻔﻊ ﺑﺮﭘﺎﺋﻰ ﻭﺣﻘ&#= 1617;ﺎﻧﻴّﺖ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺩﺍﺷﺖ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺍﻧﺤ&= #65198;ﺍﻓﻰ ﺍﺳﺖ ﮐﻪ ﻗﺮﺁﻥ ﻭ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﻨﺪ . ﻭﺍ= ﮔﺮ ﺍﻧﺴﺎﻥ ﻣﺴﻠﻤ&#= 65166;ﻧﻰ ﮐﻪ ﺭﺿﺎﻳﺖ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩﺩﺭ ﺗﺤﻘﻴﻖ ﺳﻠﻮﮐﻰ ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﺷﻬ&#= 65262;ﺩﻯ ﺧﻮﺩ ﺍﺯ ﺁﻳﺎﺕ = ﻗﺮﺁﻥ ویا ﺗﻤﺎﻣﻰ ﺍﺣﺎﺩﻳث ﻣﻨﻘﻮﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺘ&#= 65262;ﺍﻧﻨﺪ ﺑﺎﻳﻦ ﻧﺘﻴﺠﻪ ﺑﺮﺳﻨﺪ ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257; ﺭﺳﻴﺪ . ﮐﻪ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯﺑﻬﺮ ﻧﺎﻡ ﻭ اﻋﺘﻘﺎﺩﻯ ﮐﻪﺣﺘﻰ ﺍﮔﺮ ﺑ&= #65194;ﺭﺳﺘﻰ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ &= #65169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ .= ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺷﺮﻙ &= #65183;ﻬﻨّﻢ ﺩﺍﻍ ﺗﺮﻯ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﻧﺪ . وﺑﺮﺧ&= #65264; صوفیّه ﻭ ﻫﻤﻪ ﺁﻧﻬﺎﻭ ﺑﺮﺧﻰ ﺩﺭﻭﻳﺸﺎﻥ ﻭﻧﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﮐﻪ ﺩﺍﺭﺍﻯ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ ﻭحت= 40; ﺧﻮﺩ ﺳﻠﻮﻙ ﻧﮑﺮﺩﻩﺍﻧﺪ ک= 607; ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺎﺷﻨﺪ، و انگشت شماری از آنها ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﮑﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ولی¡= 7; ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺷﺨﺺ ﺻﺎﺩﻕ ﺩﺭ ﻃﻠﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ مأموریّت تعلیم سلوک و ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰﺑﺨﺼﻮﺹ ﺷﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭ&#= 65185; القُدُس ﺷﺮﻁ = ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ وظیفه الهی د= 575;رند . ﻭلرای دیگران مدّع= 40; مسلمانی ﺟﻬﻨ&= #1617;ﻤﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﮐﺎﺭﻣﺎﺋﻰ ﭘس &#= 1575;ﺯ ﻣﺮﮒ ﺩﺍﺭﻧﺪ . ت= نها ﺩﺭ ﺭؤﻳﺎ ﺍﮔﺮکسی ﻃﺎﻟʋ= 68; ﻟﻘﺎﻯ ﺍﻟﻬﻰ بوده ﻭ ﺩﺍﺭﺍʌ= 63; ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﮐﺎﻓﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﺑﺎﺷﺪ مورد رضایت خداون= 83; و بهشت تولد نوع فوق بشری دارند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺣﻘّﺎﻧﻴﺖ ﺣﮑﻮﻣﺖ ﻭﺭﻭﺣﺎﻧﻴّﻮA= 253; ﻭ ﻣﺬﺍﻫﺐﺃﻋﻢ ﺍﺯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰﺗﻨﻬﺎ ﺩﺭ ﻣﻌﻴﺎﺭ ﺷﻬﻮﺩﻯ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭﻧﻪ ﺑﻈﺎﻫﺮﻭ ﺷﻬﺮﺕﻋﺒﺎﺩﺕ که ﮐﺴﻰ ﺷﺎﻳﺴﺘﻪ ﻣﻴﺘ&#= 65262;ﺍﻧﺪ نتم مؤمن اله= 740; ﺒﺎﺷﺪ . ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﭘﻴﺮ= 5261;ﺍﻥ ﺍﻳﻥﻤﺬﺍﻫﺐ ﻗﺸﺮﻯﺍﮔﺮ ﺗﻤ&#= 65166;ﻡ ﻋﻤﺮﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ&#= 65169;ﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢﻳﻌﻨﻰ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧ&#= 65204;ﺦ ﻭﻣﺴخ حیوانی ﻮﺣﺘﻰ ﻓﺴﺦ و گندیدگی گیاهی ﻭﺭﺳﺦ جمادی ﻭﺑﺪﺗﺮ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ ﺑﻨﻤﺎﻳﻨﺪ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺑﺎﻳﺪ ﺑ&#= 65256;ﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ ﻭﻫﻤﻴﻦ ﺳﻠوﻚ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﻧﻪ ﺑﺎ ﻫﻴﭻ ﺩﻳﻦ ﺍﺳﻤﻰ ﻭﻳﺎ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺗﺤﺖ ﻫﺮ ﺷﻌﺎﺭﻯ ﺍﺯ ﺍﻭ&= #65247;ﻴﺎﻯ ﭘﻴﺸﻴﻦ ﻭ ﺍﻣﺎﻣﺎﻥ . ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺍﺻﻞ ﺗﺎﺭﻳﺨﻰ ﺟﻨﺒﻪ ﻫﺎﻯ ﺻﺎﺩﻗﺎﻧﻪ ﺩﺍﺷﺘﻪ ﺑﻮﺩﻧﺪ ولی ﺍA= 267;ﻨﻚ اموات آنان ﻣﻄﻠﻘﺎ ﺩﺭﺳﺘﻰ برای تقلید عبادی ﻧﺪﺍﺭﻧﺪ، ﻭﺑ= 5166; ﻫﺮ ﻧﺎﻡ ﺁﻳﺖ ﺍﻟﻠﻪ ﻭﻣﻮﻟﺎﻧﺎ ﻭﮐﺎﺭﺩﻳﻨﺎﻝ ﻭﻣﻠّﺎ ﺑﻮﺩﻥ . = ﻫﻤﻴﺸﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻭ&= #65183;ﻮﺩ ﺩﺍﺭﻧﺪ ﮐﻪ ﻫﺮ&= #65267;ﻚ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;ﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺑﻬﺸ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 176;ﻬﺎﻯ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﻤ&#= 65212;ﻮﻧﻴّﺖ ﺍﺯ ﺟﻬﻨّﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴ&#= 65198;ﺳﺎﻧﻨﺪﻭ ﺧﻠﺎﺻﻪ ﺗﻤﺎﻡ ﻧﻮﺷﺘﻪ ﻭ ﺍﺳﺘ&= #65194;ﻟﺎﻟﺎﺕ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﻭﺗ= 5252;ﺎﻡ ﺃﻫﻞ ﻋﺮﻓﺎﻥ ﮐﻪ ﺑﺰﺑﺎﻧﻬﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺳﺮ&#= 65169;ﺴﺘﻪ ﺍﺯ ﺗﺮس ﺁﺧﻮﻧﺪﻫﺎ ﮔﻔﺘﻪﺍﻧﺪ . که ﺑﺮﻭﺷﻨﻰ من ﮔﻔﺘﻪﺍﻡ ﭼﻮﻥ ﺩﻣﮑﺮﺍﺳﻰ ﻭﺍﻗﻌی ﻮ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ را در امریکا ﺩﺍﺭﻡ . ﺗﺠﻠّﻴ&= #65166;ﺕ ﺍﻟﻬﻰ ﻭﺍﻧﻮﺍﺭ ﻭ ﺷﻌﺎﻋﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺳﻠﻮﻙ ﺑﺎ و&#= 1604;ی ﺍﻟﻬﻰﮐﻪ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺷﺨﺺ ﺳﺎﻟﻚ ﺑﻤ&= #65228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺭﺍ ﺩﺍﺭﺩ ﺍﻣﮑﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﺩﺭ&#= 65203;ﺖ ﺍﺯ ﺍﻳﻦ ﻋﻤﺮﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺖ . ﺗﺎ ﺑﺎﺣﻮﺍﻟﻰ ﺍﻟﻬﻰ ﻭﺭؤﻳﺎﻫﺎﻯ ﻣﻌﺠﺰﻩ ﺁﺳﺎ ﺑ&= #65176;ﻮﺍﻥ در سلوک با ول&#= 1740; الهی ﺭﺳﻴﺪ . ز= 40;را ﻣﺴﺘﻘﻴﻤﺎ ﺑﺎ ﻣﺮﺍﺗﺐ ﻧﺎﺩﻳ&#= 65194;ﻩ اولیای ﺍﻟﻬﻰ و تجلّیات رسید که ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍند با آنها ﺍﺭﺗﺒﺎ᥹= 7; روحی ﺑﺮﻗﺮﺍﺭ ﮐﺮﺩ .= ﻭﺍﺯ ﺭﺣﻤﺘﻬﺎﻯ خا= 89; انسانهای کامل ﺑﺸﺮﻯ ﺩʋ= 97; ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ . ﺷﺶ ﺷﻬﻮﺩﺗﺠﻠّﻴA= 166;ﺕ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘ&= #65194;ﻣﺎﺗﻰ محمّدﻯ ﺭﺍﻫﺮﻳﻚ ﻳﻚ ﺍ&= #1608;لی ﺍﻟﻌﺰم ﮐﺸﻒ ﮐﺮﺩﻩ ﺑﻮﺩﻩ م&#= 1581;مّد ﺷﺸﻤﻴﻦ ﺁﻥ ﻭﻧﻴﺰﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍﮐﺸﻒ ﮐﺮﺩ ﻭ ﺗﺴﻤﻴﻪ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﺩﺭﻫﺮﻭﻟﺎﻳﺘ= 5264; ﺑﻨﺤﻮﻯ ﺷﻬﺮﺕ &= #65193;ﺍﺭﺩ . ﮐﻪ ﺩﺭﻃﺮﻳﻘﺖ= محمّد ﻧﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻣﻴﺒﺎﺷﺪ . ﻣﻘﺎ= ﻡ ﺣﺴﻴنی ﻮﺣﺴﻨA= 264; ﻭ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻣﺼﻄﻔﻮﻯ ﮐﻪ ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﻧ&= #65166;ﻣﻬﺎﻯ ﺍﻳﻤﺎﻧﻰ ﺧﺎﻧﺪﺍﻥ ﭘﻴﺎ&#= 65251;ﺒﺮ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻫ= ;ﺮ ﮐﺎﻣﻠﻰ محمّد= ;ﻯ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ نیبز ﻫʋ= 98;ﻳﻚ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺭﺍ ﺩﺍﺭﺩ ﻭﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ . ﻭ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ ﺁﺷﮑﺎﺭ ﻭ ﻏﻴﺮﺁﺷﮑﺎﺭ&#= 64400;ﻪ ﻣﻘﺎم ﺤَﺴَﻨʌ= 64; ﺭﺍ ﺩﺍﺭﺩ . ﻳﻌﻨ= ;ﻰ ﺗﺤﺴﻴﻦ ﻳﺎﻓﺘﻪ ﻭﮐﺎﻣل اﺳﺖ . ﻭ&= #65187;ﺴﻴﻦ ﻳﺎ ﺣﺴﻨﻚﻭ ﮐﻤﺘﺮ ﺩﺭﮐﻤﺎل اﺯ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻘﺎﻡ ششم تجل= ;ّی ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﮐﻪ ﻣﺴﻴﺢ ﻧﺎﻡ ﺟﺒﺮﺋﻴﻞ ﺑﺂﻥ &= #65193;ﺍﺩﻩ ﺍﺳﺖ . ﻭ مقام هفتم ﻣﻘﺎﻡ ﺭﺣﻤﺎﻥﮐﻪ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻮﺭﺵ ﻣ&= #65262;ﺭﺩ ﮐﺸﻒ ﺷﻬﻮﺩﻯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﻭﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ ﺷﺪ . ول&= #1740; محمّدﻳﺎﻥ ﮐﺎﻣﻞ ﻋﺮﺵ </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺣﻤﺎﻥ ﺭﺍ ﺩﺭﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺧﻮﺩ ﺑﭽﺸﻢ ﺩﻝ ﻣﻴﺒﻴﻨﻨﺪ ﮐﻪ نمونه وﺳﻤﺒﻮﻟﻰﺍﺯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﻰﻧﻬﺎﻳﺖﺍﺭ= 5169;ﺎﺏﻧﻮﻉ هست ﻭﺍﺯﺁﻥ ﻣﻴﺘﻮﺍﻥ ﺍﺯﺁﻳﻨﺪﻩﻫﺎ ﺳﺮﺩﺭﺁﻭﺭﺩ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﭘس ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺗﺴﻨّﻦ ﻭ ﺗﺸﻴّﻊ ﺍﺳﺎﻣﻰ مُقدّ= ;س و ﺑﺪﻭﻥ ﻣﺴﻤّﺎ ﻭ ﺑﺪﻭﻥ ﺣﻘﻴﻘﺘﻰ ﻫﺴﺘﻨﺪ . ﻭﺍﺩﻋ= ﺎﻫﺎﻯ ﺑﺎﻃﻞ ﻭﻣﺸﺮﮐﺎﻧﻪ ﻭﺧﺮﺍﻓﺎﺗی ﻮ ﺩﺷﻤﻨﺎﻧﻪ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺷﺮﻳﻚ ﺧﺪﺍ ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎ ﺭﺍ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﺑﻮﺟﻮﺩ می ﺁﻭﺭﺩﻧﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻫﺮﮐ= 5258; ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻳﺪ ﻭ ﺑﺎﻭﺭ ﮐﻨﻴﺪ ﻭﺍﻃﺎﻋﺖ ﺩﻳﻨ&#= 65264; ﻭﺗﻘﻠﻴﺪ ﻧﻤﺎ&#= 65163;ﻴﺪﺍﻭﺭﺍ ﭘﺮﺳﺘﻴﺪﻩﺍﻳ= 5194; . ﭼﻪ ﭘﺮﺳﺘﺶ ﻭت= َقذُس با نام ﻋُﻤﺮ ﺑﺎﺷﺪ ﻳﺎ علی= 17; باشد و ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭﺟﻬﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻗﺸﺮﻳ= ّﻮﻥ ﻣﺬﻫﺒﻰ ﺑﺪ ﺩﻳﻨﺎﻧﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻣﺠ&#= 65166;ﺯﺍﺗﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭﻗﻬﻘﺮﺍﺋﻰ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸ&= #65198;ﻯ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰﻭﺣﺘ= 5264; ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﺩﺍﺭﻧﺪ . ولی ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍ&#= 65175;ﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺻﺎﺣﺐ (ﺑﻪ ﺩﻳﻨﻰ) ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ&#= 64380;ﻬﺎﺭﮔﻮﻧﻪ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺑﻌ&#= 65194; ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﺪ محمّدﮐ= ;ﺎﺷﻒ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺨﻮﺍﻫ= 5194;ﺑﻮﺩ . ﮐﻪﺭﻭﺡ محمّ= 83; ﻭمحمّدﻳﺎﻥ کاﻣﻞ ﺳﺮﺳﭙﺮA= 193;ﮔﺎﻥﺴﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻳﺎﻥﺍﻟ= 5260;ﻰﺧﻮﺍﻫﻨﺪﺑ᥾= 2;ﺩ . ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﺗﻘﺴﻴﻢ ﻣﺬﺍﻫﺐ ﺩﺭﻫﻤﻪ ﺍﺩﻳﺎﻥ ﭘﻴﺸﻴ&#= 65254; ﻧﻴﺰ ﺩﻗﻴﻘﺎ ﺭﻭﻧﻮﺷﺖ ﻫﻢ ﺑﻮﺩﻩ ﻭﻫﺴﺖ . ﻣ= ;ﺎ ﺩﺭ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﻭ ﺳﻠﻮکی ﺨﻮﺩﮐﻪ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ خویش ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪﻩﺍﻡ ﺑﻘﺼﺪ ﺭﻭﺷﻦ ﮐ&= #65198;ﺩﻥ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ= 5262;ﺷﻨﻮﻧﺪﮔﺎﻥ ﺧﻮﺩ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻢ ﮐﻪ ﻗﺼﺪ ﺁﮔﺎﻩ ﮐﺮﺩﻥ ﺩﺍﺭﻡﻭ ﻧﻪ ﺍﺟﺒﺎﺭﻯ ﺑﺮﺍﻯ پذبرفتن وﻣﺬ&#= 65259;ﺐ ﺳﺎﺯﻯ ﺗﺎﺯﻩﺍﻯ . ﺳﻨّ&= #65268;ﺎﻥ ﻣﺬﺍﻫﺐ ﺁﻧﻬﺎﺑﺮﺩﺍﺷ= 5174; ﻗﺸﺮﻯ ﺍﺯ ﺍﺣﮑﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺩﺭﮐﺘﺎﺏ ﻗﺮﺁﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺣﺎﺩ= 5267;ث محمد ﺩﺍﺭﻧﺪ . = 4404;ﻮﺋﻰ ﻫﻤﺎﻥ اﻋﻤﺎﻝ &#= 1605;حمّد ﺭﺍ بعنوان عبادت ﺑﺮﺍﻯ ﺧﺪﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻢ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺟﺎﻯ ﺑﺤث ﺍﺳﺖﻭ ﻫﻢ ﺍﺣﺎﺩﻳث ﺭﺳﻴﺪﻩ ﺟﺎﻯ ﺍﻳﺮﺍﺩ ﻭﺑﺤث ﻣﻴﺒﺎﺷﺪ . ﻭﺍﮐ= ثر ﻣﺴﻠﻤﺎﻧﺎﻥ سنّی ﺳﺎﺩﻩﺍ᥾= 3; ﻫﺴﺘﻨﺪﮐﻪ ﺗﻌ&#= 65212;ّﺐ ﻧﺪﺍﺭﻧﺪ ﮔﺮﭼﻪ ﭼﻬﺎﺭ ﻣﺬﻫﺐ ﺍﺻﻠﻰ ﺭﺍﺩﺍﺭﻧﺪ . و ﻓﺮﺍﻭﺍﻥ ﻣﺬﺍﻫﺐﺳﻨّﻰ ﺑﻮﺩﻩﺍﻧﺪﮐﻪ ﻋﻠﻴﻪ ﻣﻨﺎﻓﻊ ﺧﻠﻔﺎﻯ ﻋﺒّﺎﺳﻰ ﺑﺨﺼﻮﺹ ﺩﺭﺍﻳﺮﺍﻥ ﻭﻣﺎﻭﺭﺍﻯ ﺧﺮﺍﺳﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻩ ﺑﻮﺩﻧﺪ . ولی ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﻣﻘﺘﺪﺭﺗﺮﻳﻦ ﺧﻠﻴﻔﻪ ﻋﺒّﺎﺳﻰﺟﺰ ﺍﻳﻦ ﭼﻬﺎﺭ ﻣﺬﻫﺐ ﺭﺍ ﺑﺮﺍ&= #65263; ﭼﻬﺎﺭ ﺳﺮﺯﻣﻴﻦ ﻣﺘﻔﺎﻭﺕ ﺍﺳﻠﺎﻣﻰ ﺑﺮﺳﻤﻴّﺖ ﻧﺸ= 5256;ﺎﺧﺖ . ﻭ ﭘس ﺍﺯ ﺍﻭ ﻣﺮﺩﻡ ﺑﺪﺭﺳﺘﻰ ﻧﻴﺰ ﺩﺍﻧﺴﺘﻨﺪﮐﻪ ﻣﺬﺍﻫﺐ ﺍﻫﻤﻴّﺘﻰ ﻧﺪﺍﺭﻧﺪﻭ ﺑﻴﺸﺘﺮ آنها ﺑﻨﺎﻡ (ﺳَﻠَﻔ= 740; ) ها تنها ﺑاخب= ار ﭙﻴﺎﻣﺒﺮ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ . ﺍﻣّﺎ ﺷﻴﻌﻴﺎﻥ ﮐﻪﺍﺑﺘﺪﺍ ﻣﺒﺎﺭﺯﻩ ﺍﻋﺘﻘﺎﺩﻯ ﺳﻠ&#= 65262;ﮐﻰ ﺩﺭﺣﻴﺎﺕ علی¡= 7; ﻭ ﺍﻣﺎﻣﺎﻥ ﺑﻌﺪ ﺍﺯ ﺍﻭ داشتند ﻭ ﻫﻤﮕﻰ درویž= 8; ﻭ تصوّف ﻭ با اعمال ﺳﻠﻮﮐﻰ ﺑﻮﺩﻧﺪ که اینان نیز ﺑﺘﺪﺭﻳﺞ ﺳﻴﺎﺳﻰ ﺷﺪﻧﺪ .= ﮐﻪﺷﻴﻌﻴﺎﻥ ﺩﺭ ﺍﺑﺘﺪﺍ ﻣﺨﺎﻟﻒ ﺧﻠﻔﺎ &= #65169;ﻮﺩﻧﺪ ﮐﻪ ﺑﺴﻴﺎﺭﻯ ار آنان ﺯﺭﺩﺷﺘﻰ ﺩﺭﺍﻋﺘﻘﺎﺩﺍ= 5173; ﺑﻮﺩﻧﺪ . ﻭ ﺣﺘﻰ ﻳﻬﻮﺩﻳﺎﻥ ﻭﻣﺴﻴﺤﻴﺎﻥ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ= 5165;ﺳﻠﺎﻣﻰﻫﻤﮕ᥾= 4; ﺍﻳﻦ ﺃﺩﻳﺎﻥ ﺪﻳﮕﺮ تنها ﺑﺮﺍﻯ ﺣﻔﻆ ﺧﻮ&= #65193; ﺍﺯ ﻣﺰﺍﺣﻤﺖ ﺧﻠﻔﺎ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺣﻘّﺎﻧﻴّﺖ ع = 4;یّ ﺑﺮﺍﻯ ﺨﻠﺎﻓﺖ ﺳﻴﺎﺳﻰ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻧﺪ . ول&#= 1740; ﺑﻌﺪﻫﺎمعنی ᥸= 7;ﻴﻌﻴﺎﻥ ﺗﻨﻬﺎ ﭘﻴﺮﻭﺍﻥ ﻣﺴﻠﻤﺎن ﮐﻪ ﺣﻘّﺎﻧﻴّﺖ ﺳﻴﺎﺳﻰ علیّ ʌ= 61; ﺍﻭﻟﺎﺩ ﺍﻭﺭﺍﺑﺎ ﻋﻨﻮﺍﻥ( ﺍﻣﺎﻡ ﺯﻣﺎﻥ) ﺑﺮﺍﻯ ﺧ= ﻠﺎﻓﺖ ﺳﻴﺎﺳﻰ و حکومت ﻣﻌﺘﻘﺪ ﺷﺪﻧﺪ . ﻭ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﮐﻪ ﺍﻭﻟﺎﺩ عل= 740;ّ ﭼﻪ ﮐﺴﺎﻧﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ . = ﮔﻮﺋﻰ ﭘﺎﺩﺷﺎﻫﻰ ﺳﻴﺎﺳی ﻤﻄﺮﺡ &#= 65169;ﺎﺷﺪ . ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﻫﻴچ اﻣﺎمی مق= ;ام ﭙﺎﺩﺷﺎﻫﻰ ﻧﻴﺎﻓﺖ . ولی ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ ﻭ ﺳﭙس ﻏﻴﺮ ﺷﻴﻌﻪﺧﻮﺩﺭﺍ ﺟﺎﻧﺸﻴﻨﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﻣﺮﺩﻡ ﺩﺍﻧﺴﺘﻨﺪ . ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭﺍﻳﺮﺍﻥ بدتبال اﻳﻦ ﺁﺭﺯﻭ ﺑﻔﮑﺮ (ﻭ= ﻟﺎﻳﺖ ﻣﻄﻠﻘﻪ ﻓﻘﻴﻪ) ﺭﺳﻴﺪﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺑﺪﻟﺎﺋﻞ ﻋﻘﻠﻰ ﻭ ﻧﻘﻠﻰ ﺷﻴﻌﻴﺎﻥ ﺑﻴﺸﺘﺮ ﺗﻮﺟّﻪ ﺩﺍﺭﻳﻢ . ﻭ ﺗﻮﺿﻴﺢ ﻣﻴﺪﻫﻴﻢ . ﻣﺎﻧ= ﻨﺪ ﺳﻨّﻴﺎﻥ ﻫﺮﭼﻪ ﻣﻴﮕﻮﻳﻨﺪﺩﺍ= 5197;ﺍﻯ ﻣﻘﺼﻮﺩﻯ ﺳﻠﻮکی ﻨﻤﻴﺒﺎﺷﻨﺪ ﮐﻪﺍﺯ ﺁﻥ ﻏﺎﻓﻞ ﻫﺴﺘﻨﺪ .= ﺗﺎ ﺑﻄﻠﺎﻥ ﺗﺸﻴّﻊ ﻭﺗﺴﻨّﻦ ﺭﺍ ﺑﺮﺳﺎﻧﻴﻢ . ﻭﺣ= ﻘّﺎﻧﻴّﺖ ﺷﺎﺧﻪ سوﻡ ﮔﻢ ﻧﺎﻡ ﻭ ﻣﻈﻠﻮﻡ (ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ) محمّž= 3; ﻭعلیّ ﺭﻭﺷﻦ ﮔﺮﺩﺩ . ﮐﻪ ﻗﺼﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﻠﺎﻣ= 5264; ﺩﻟﺎﺋﻞ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﺭﺟﻪ ﺍﻭﻝ ﺍﺯ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻧﻘﻞ ﻣﻴﮑﻨﻨﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎ&= #65251;ﺒﺮ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖ .= ﮐﻪ ﻋﻤﺮ ﻭﻋثماﻥ ﺨﻠﻔﺎﻯ ﺴﻴﺎﺳﻰ ﺁﻧﺮﺍ ﻧﻮﺷﺘﻨﺪ . ﮔﺮﭼ= ﻪ ﺍﺯ ﮔﻔﺘﻪﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ولی ﺩﺳﺘﮑﺎﺭﻯ ﺯﻳﺎﺩ در آن ﮐﺮﺩﻧﺪ . ﻭ ﺑﻘﻮﻝ علیّﺩ᥷= 7; ﻧﻬﺼﺪ ﺟﺎﻯ ﺁﻥ ﺗﻐﻴﻴﺮ ﻭ ﺗﺒﺪ&= #65267;ﻞ ﻭ ﺣﺬﻑ ﻭ ﺍﺿﺎﻓﻪ ﮐﺮﺩﻩﺍﻧﺪ . ﻭ ﺑﻘﻮﻝ ﻋﻤﺮ ﺟﻤﻊ ﮐﻨﻨﺪﻩ ﻗﺮﺁﻥ ﻫﺮﮔﺎﻩ ﮐﺴﻰ ﻣﻄﻠﺐ ﻳﺎ ﺁﻳﻪﺍﻯ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻔﺖﮐﻪ ﺭﺍﻭﻯ ﺩﻳﮕﺮﻯ ﻧﻤﻰ ﮔﻔﺖﻣﻦ ﺁﻥ ﻣﻄﻠﺐ ﺭﺍ ﺩﺭ ﮐﺘﺎﺏ ﺧﻮﺩ ﻧﻴﺎﻭﺭﺩﻡ . ﺯﻳ= ﺮﺍ ﻧﮕﺮﺍﻥ ﺑﻮﺩﻡ ﮐﻪ ﺟﻌﻠﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺩ= ;ﺭﺣﺎﻟﻴﮑﻪ ﺑﻴﻦ ﺩﻭ ﻳﺎ ﭼﻨﺪ ﺭﺍﻭﻯ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧ&#= 65204;ﺖ ﺗﻮﻃﺌﻪ ﺟﻌﻞ ﻣﻄﻠﺒﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐﻪﻣﻌﻤ= ﻮﻟﺎ ﺳﻴﺎﺳﺘﻬﺎﻯ ﺭﻭﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﺍﻥ ﻧﻴﺎﺯ ﺩﺍﺭﺩ . ﻭ= ;ﭼﻮﻥ عُمر ﻇﺮﻑ ﺩﻩ ﺳﺎﻝ ﺗﻤﺎﻡ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﻋﺮﺑﺴﺘﺎﻥﻮ ﺍﻳﺮﺍﻥ ﻭ ﺭﻭﻡ ﺷﺮﻗﻰ ﻭ ﻣﺼﺮ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﺮ&= #65193;ﻩ ﺑﻮﺩﻧﻴﺎﺯﻣﻨ= 5194; ﺑﻘﺎﻧﻮﻥ ﻭﻣﻘﺮﺭﺍﺗﻰ ﺑﻮﺩﮐﻪ ﺑﺠﺎﻯ ﭘﺎﺭﻟﻤﺎﻥ باشد پس ﺍﺯ ﺍﺣﮑﺎﻡ ﻗﺮﺁﻥ ﮐﻪ ﺧﻮﺩ ﻧﻮﺷت ﺍﺳﺘﻨﺎﺩ ﻣﻴﮑﺮﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ(ﻗﺮﺁ&#= 65253;) ﻳﻌﻨﻰ (ﺩﻭ قُر= 617;ه )ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥﺑﺨﺼ= 5262;ﺹ ﺩﻭ قُرّه ﻗﺎᥴ= 3;ﻢ ﻭﻋﺮﺵﺭﺣﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻘﺼﻮﺩ ﺩﺍﺷﺖ .= (ﮐﺘﺎﺏ) ﻧﻴﺰ ﻳﻌﻨﻰ ﭘﻴﻤﺎﻥ ﻭ ﺗﻌﻬّﺪ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ . ﺯ= ;ﻳﺮﺍ ﻣﺴﻠﻤﺎﻥ ﺑﻮﺩﻥ ﺑﺰﺑﺎﻥﻏﻴﺮ ﺍﺯ ﻣؤﻣﻦ ﺑﻮﺩ&#= 65253;ﻮﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺳﻠﻮﮐﻰ می ﺒﺎﺷﺪ . ﻭﻣﺎ ﺗﻤﺎﻡ ﻭﺍﮊﻩ ﻫﺎﻯ ﺩﻳﻨﻰ ﻗﺮﺁﻥ ﻭ ﻋﺮﻓﺎﻥ محمّد= ; ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﻴﻢﮐﻪ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﭼﻪ ﺑﻮﺩﻩ ﺍﺳﺖ = . ﭘس ﺍﺳﺘﻨﺎﺩ ﺳﻨّﻴﺎﻥ ﻭ ﺑﻌﺪﻫﺎ ﺷﻴﻌﻴﺎﻥﺑﻤﻄ= 5166;ﻟﺐ ﻗﺮﺁﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﺭﺳﺖ ﺑﺎﺷﺪ . ﮐﻪ ﻫﺮﻣﺬﻫﺒﻰ ﻭ ﺣﺘﻰ ﻫﺮ زبان ﻋﺮﺑﻰ ﺩﺍﻧﻰﺑﺮﺩﺍﺷ= 5174; ﺷﺨﺼﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺍﺯ ﻗﺮﺁﻥ ﺩﺍﺭﺩ . ﻭ ﺑﻘﻮﻝ ﺧﻮﺩ ﻗﺮﺁﻥ که ﺑﺮﺧﻰ ﺭﺍ ﻫﺪﺍﻳﺖ ﻭ ﺑﺮﺧﻰ ﺭﺍ ﮔﻤﺮﺍﻩ ﻣﻴﮑﻨﺪ . ﺯﻳﺮﺍ ﻧﻔس ﻭﺭﻭﺍﻥ ﺁ&#= 65255;ﺎﻥ ﻓﺎﺳﺪ ﺍﺳﺖ ﮐﻪ ﺍﻧﺤﺮﺍﻑ ﺧﻮﺩ ﺭﺍ ﻗﺮﺁﻧﻰ ﻣﻴﮑﻨﺪ . (ﻣﺤﮑﻢ ﺁﻳﺎﺕ)ﺍﻟﻬﻰ ﺩﺭ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻧﻴﺴﺖ ﺑ&= #65248;ﮑﻪ ﺩﺭ آیات و( ﺁﻳA= 194; )ﻫﺎﻯ تجلّیات ﺭؤﻳﺎﺋﻰ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓ&#= 65238; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺿﻤﻦ ﺷﻬﻮﺩﻫﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺁﻧﺎﻥ ﻮ ﺩﺭﻫﻨﮕﺎﻡ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺗﺎﺯﻧﺪﻩﺑﻮ= 5193;ﻩمیﺑﺎﺷﻨﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻨﮑﻪ ﺷﻴﻌﻴﺎﻥ ﺃﻫﻞ ﺳﻘﻴﻔﻪﻭ ﺍﻧﺘﺨﺎﺏ ﺍﺑﻮ&#= 65169;ﮑﺮ ﺑﺎﻧﻈﺮ ﭼﻨﺪ ﺭﻫﺒﺮ ﻗﺒﻴﻠﻪ ﻣﺘﻨﻔّﺬ ﺍﺟﺘ= 5252;ﺎﻋﻰ ﻗﺮﻳش ﺮﺍ ﻋﻠّﺖ ﺍﺻﻠﻰ ﺟﺪﺍﺋﻰ ﺍﺯ ﺣﻘﻴﻘﺖ محمّد= ;ﻯ ﻣﻴﺪﺍﻧﻨﺪ . ﺳﻨ= ّﻴﺎﻥﻧﻴﺰ ﮐﺴﺎﻧﻰ ﻏﻴﺮﺳﻨّﻰ ﻭﻳﺎ ﻣﺘﻈﺎﻫﺮ ﺭﺍ ﻣﺸﻤﻮﻝ ﻧﺎم ﻤﺬﻫﺐ ﺗﺸﻴّﻊ ﻣﻴﮕﻮﻳﻨﺪ . ﭼﻮ= ﻥ عبد ﺍﻟﻠﻪ ﺑﻦ ﺳﺒﺄ ﺻﻨﻌﺎﺋﻰ ﻭ ﮐﻌﺐ ﺍﻟﺄﺧﺒﺎﺭ ﻭ ﺩﻳﮕﺮﺍﻥﮐﻪ ﺷﺎﻳﺪ ﺻﻮﺭﺕ ﺳﻴﺎﺳﻰ ﻭ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﺭﺍ ﻭﻓﺎﺩﺍﺭﻯ ﺩﺍﺷﺘﻪﺍﻧﺪ، = 4400;ﻪ ﺩﺭ ﺟﻨﺎﺡ ﻣﺨﺎﻟﻒ ﺧﻠﻔﺎ ﺑﻮﺩﻧﺪﮐﻪ ﻧﺎﻡ علیّ ﺭﺍ A= 251;ﻄﺮﺡ ﻣﻴﮑﺮﺩﻧﺪ . ﭼﻮ= ﻥ ﭙﻴﺎﻣﺒﺮ ﺍﻭﺭﺍ ولی ﭘس ﺍﺯﺧﻮﺩ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ در کنگره غدی= 585; خُم معرّفی ﮐﺮﺩﻩ ﺑﻮﺩ . ﻭ ﻳﺎ ﻣﻌﺎﻭﻳﻪ ﻓﺮﻣﺎﻧﺪﻩ ﻫﻤﻪ ﮐﺎﺭﻩ ﺟﺒ&= #65260;ﻪ ﺷﺎﻡ ﻭﻣﺼﺮ که ﻣﻮﻓﻖ ﺷﺪ علی= 17; ﺭﺍ ﮐﻨﺎﺭ ﺑﺰﻧﺪ ﻭﺷﺎﻳﺪ ﻫﻢ ﺗﺮﻭﺭ ﮐند . = ﻭﻧﺎﻡ علیّ نزد مخالفین خلف= 75; تنها شعار سیاسی ﺤﻘّﺎﻧﻴّﺖ ﺟﺎﻧﺸﻴﻨﻰ ﭘﻴﺎﻣﺒﺮ بود = 7; است ﮐﻪ علیّ ﺧ= ;ﻮﺩ ﺧﻮﺍﻫﺎﻥ ﭼﻨﻴﻦ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ محمّد ﻭ ﺧﻠﺎﻓﺖ ﺣﮑﻮﻣﺘﻰ ﻧﺒﻮﺩ . ﻣﮕﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﺍﻭﻃﻠﺐ ﺧﻮﺩ .= ﮐﻪ ﺍﮔﺮ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ال = 7;ی ﻮﻣﻘﺼﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭعل= 40;ّ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺃﮐثرﺃA= 259;ل ﺼﻮﻓﻴّﻪ ﻫﻤﻴﻦ ﺭﺍﻩ ﺭﺍ ﺩﺍﺭﻧﺪﻭﮐﺎﺭ= 5263; ﺑﺎﻣﻮﺭ ﺳﻴﺎﺳﻰ ﻭ ﺩﻧﻴﻮﻯ ﻭﻣﺎﻝ ﻭﻣﻘﺎﻡ ﻧﺪﺍﺭﻧﺪ . ﻭﭼﻮ= ﻥ ﻣﺨﺎﻟﻔﻴﻦ ﻋثماﻥ ﺧﻠﻴﻔʌ= 58; سوّم ﺩﺭ ﻣﺼﺮ ﺩﻭﺭ ﺍﺯ ﻣﺪﻳﻨﻪ ﻣﺎﻝ ﺃﻧﺪﻭﺯﻯ ﻋثماﻥ ﻭﻋُﻤّ= ;ﺎﻝ ﻭ ﻓﺮﻣﺎﻧﺪﻫﺎﻥ &#= 65165;ﻭ ﺩﺭ ﺍﻃﺮﺍﻑ ﺭﺍ ﻧﺎحقّ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ ﺗﻮﻃﺌﻪ ﻗﺘﻞ ﻋثماﻥ ﺭﺍ ﻧﻤﻮﺩﻧﺪ ﻭعل= 40;ّ ﺭﺍ ﺑﺨﻠﺎﻓﺖ ﻧﺸﺎﻧﺪﻧﺪ . ﮐﻪ ﺑﮕﻔﺘﻪ علیّ᥷= 1;ﻮﺩ ﻧﻴﺰ ﺭﺍﺿﻰ ﺑﺎﻳﻦ رﻳﺎﺳﺖﺳﻴﺎﺳA= 264; ﻧﺒﻮﺩ . ﻣﮕﺮ ﺑﺎﻣﻴﺪ ﺍﻳﻨﮑﻪ ﺑﻬﻤﺎﻥ ﺭﻭﺵ ﭘﻴﺎﻣﺒﺮ ﺭﻓﺘﺎﺭﮐﻨﺪ . ﻳ= ﻌﻨﻰ ﻫﺪﻑ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐﻰ مردم ﻭﻧﻪ ﺟﻬﺎﻥ ﮔﺸﺎﺋﻰ ﻭ ﺳﻴﺎﺳﺖ ﺑﺎﺯﻯ ﻭ ﺣﮑﻮﻣﺖ ﻭﻏﺎﺭﺕ ﻭ ﻣﺎﻝ ﻣﺮﺩﻡ ﻭ ﺑﻨﺎﻡ ﺯﮐﺎﺕ ﻭﻣﺎﻟﻴّﺎﺕ ﮔﺮﻓﺘﻦ . تنها ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﭘﻴﺮﻭ ﺳﻠﻮﮐﻰ علیّ ﺣﺘﻰ ﺍﺯ ﺯﻣﺎﻥ = ﭘﻴﺎﻣﺒﺮﭼﻮﻥ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳ&#= 65264; ﻭ ﺃﺑﻮﺫﺭ ﻭ ﻋﻤّﺎﺭ ﻳﺎﺳﺮ ﻭ ﭼﻨﺪ ﻧﻔﺮ ﮔﻢ ﻧﺎﻡ ﺩﻳﮕﺮ ﺑﻮﺩﻩﺃﻧﺪﮐﻪ ﻫﻤﮕﻰ ﺍﻳﻨﺎﻥ ﺣﺘﻰ ﺧﻴﺎﻝ ﻣﺒ&= #65166;ﺭﺯﻩ ﺑﺎ ﺧﻠﻔﺎﻯ ﺳﻴﺎﺳﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪﻭ ﺳﺮﮔﺮﻡ ﻫﺪﻓﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﻮﺩﻧﺪ . ﮐﻢ ﮐﻢ ﺷﺎﺧﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻋﺘﻘﺎ= 5193;ﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ علیّ ﮐﻪ ﺩﺭ ﻏﺪﻳﺮ ﺧﻢ ﭘﻴﺎﻣﺒﺮ ﺍﻋﻠﺎﻡ ﺁﻥ ﮐﺮﺩﻩ ﺑﻮﺩ ﺑﺘ&= #65194;ﺭﻳﺞ ﺗﺒﺪﻳﻞ ﺑﺤﺰﺏ ﺳﻴﺎﺳﻰ شیعه  = 8;ضدّ آن سنّی ﺷﺪ . ﮐA= 258; ﻏﻴﺮﻣﺴﻠﻤﺎﻧ= 5166;ﻥ ﻫﻢ ﺩﺭ ﺑﻴﻦ ﺁﻧﻬﺎ ﺯﻳﺎﺩ ﺑﻮﺩﻧﺪ . ﺍﺯ ﺩﻭﺭﻩ صوفیّه ﺩﺭ ﺍﻳﺮﺍﻥﺣﺰﺏ ﺳﻴﺎﺳﻰ ﺷﻴﻌﻰﺗﺒﺪﻳﻞ ﺑﻤﺬﻫﺐ ﺩﻳﻨﻰ در آمد . ﮐﻪ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﺧﻮﺩﺭﺍ ﺟﺎﻧﺸﻴﻦ ﭘﻴﺎﻣﺒﺮﻭ ﻫﺮﻳﻚ ﺩﺭ ﻧﻘﻄﻪﺍﻯ ﻭﺩﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺮﺍﻳﻂ ﻣﻨﺎﺳﺐ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺳﻴﺎﺳی ﺨﻮﺩ ﺑﺤﮑﻮﻣﺖ ﻣﻴﺮﺳﻴﺪﮔﺮﭼ= 5258; ﭘﺎﺩﺷﺎﻫﻰ ﺍﻋﻠﺎﻡ ﻧﻤﻰ ﮐﺮﺩﻧﺪ . ولی ﻋﻤﻠﺎ ﭘﺎﺩﺷﺎﻫﻰ ﻣﻴﻨﻤﻮﺩﻧﺪ ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ به ﻧﺎﻡ ﻭﻟﺎﻳﺖ ﻣﻄﻠﻘﻪﻓﻘﻴﻪ ﻣﻌﺮﻭﻑ ﺷﺪﮐﻪ ﺧﻤﻴﻨﻰ ﺑﺮﻗﺮ&#= 65165;ﺭ ﮐﺮﺩﮐﻪ ﻣﻨﺘﻈﺮﻯ ﺗﺰ ﺁﻧﺮﺍ ﻧﻮﺷﺖ ﻭﺑﻌﺪ نیز ﺑﻄﻠﺎﻥ ﺁﻧﺮﺍ تأکید گرد . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻴﻌﻪ ﺩﺭ ﻟﻐﺖ ﺑﻤﻌﻨﻰ( ﭘﻴﺮﻭﺍﻥ) اﺳﺖ .= ﮐﻪ ﺩﺭ ﻗﺮﺁﻥ ﺍﺑﺮﺍﻫﻴﻢ ﺭﺍ ﺩﺍﺭﺍﻯ ﺷﻴﻌﻴﺎﻥ ﺩﺍﻧ&#= 65204;ﺘﻪ ولی ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﺷﻴﻌﻪ ﺑﻤﻌﻨﻰ ﺩﺍﺭﻧﺪﻩ( ﺷﻌﺎﻉ ﺗﺠﻠّﻴﺎﺕ ) ﺷﻬ&= #65262;ﺩﻯ ﺍﺳﺖ . ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭ عل= 740;ّ ﺑﻮﺩﻩﻧﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ ﻭ ﺳﻨّﻰ ﮐﻪ ﺣﺘﻰ ﺧﺒﺮﻯ ﺍﺯ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﻧﺪﺍﺭ&#= 65255;ﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺣﻴﺎﺕ ﺧﻮﺩ ﺍﺣﺘﺮﺍﻡ ﻭﻳﮋﻩﺍﻯ ﺑﺮﺍ&#= 65263; علیّ ﻗﺎﺋﻞ ﺑﻮﺩ . ﭼﻮﻥ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻄﺮﻳﻘﺖ ﺳﻠﻮ&#= 64400;ﻰ محمّدﻯ ﺑﻮﺩ . A= 261;ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﺻﺪﻕ ﮔﻔﺘﻪﻫﺎ ﻭﻭﻋ&#= 65194;ﻩ ﻫﺎﻯ محمّد ﺍ᥷= 9; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ &= #65219;ﺮﻳﻘﺖ ﺧﻮﺩ ﺑﺨﺼﻮﺹ ﺩﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮐﻪ ﺍﺩﻳﺎﻥﺴﻠﻮک= 40; ﻘﺒﻠﻰ ﻧﺪﺍﺷﺘﻨﺪ ﻭﻧﺪﺍﺭﻧﺪ . ﮔﺮ= ﭼﻪ علیّ ﺭﺍ ﻋﻤﻮﺯﺍﺩﻩ ﻭﻳﺎ ﺩﺍﻣﺎﺩ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩﮐﻪ ﺍﻳﻦ &= #65197;ﻭﺍﺑﻂ ﺍﻋﺘﺒﺎﺭ ﺯﻳﺎﺩﻯ ﺩﺭ ﮐﺎﺭ ﻭﻫﺪﻑ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ .= ﮐﻪﻋثماﻥ ﺩﻭﺑﺎﺭ ﺩﺍﻣﺎﺩ ﭘﻴﺎﻣﺒﺮ ﺷﺪ . و= لی ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺳﻠﻮﮐﻰ ﻧﺒﻮﺩ . ﭘﻴﺎﻣﺒ= ﺮ ﻓﺮﺍﻭﺍﻥ ﺍﺯ ع&#= 1604;یّ ستایش ﻭ ﺍﺯ تَ= ;قذُس ﺳﻠﻮﮐﻰ ﺍﻭ ﻳﺎ&= #65193; ﻣﻴﮑﺮﺩ که ست= 5;یش ﺳﻴﺎﺳﻰ ﻧﺒﻮﺩﻩ ﮐﻪ ﺷﻴﻌﻴﺎﻥ ﺑﺘﺪﺭﻳﺞ ﻣﺒﺎﻟﻐﺎﺗﻰ ﺑﻴﺸﺘﺮ ﮐﺮﺩﻧﺪ . ﺗﻤﺎﻡ ﻣﻔﺎﻫﻴﻢ ﺍﻟﻔﺎﻅ ﮐﺘﺎﺏ ﻗﺮﺁﻥﺩﺭ ﺑﺎﺭﻩ ﺳﺎﻟﮑﺎ&#= 65253; ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﻭ= ;ﻳﺎ ﻋﻠﻴﻪ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ میباشد . ﻭ ﻧﻪ ﺑﺮﺍﻯ ﺳﻨّﻴﺎ= 5253; ﻳﺎ ﺷﻴﻌﻴﺎﻥ ﻗﺸﺮﻯﻣﺎﻧﻨﺪ &#= 64400;ﺴﺎﻧﻰ ﮐﻪ( ﺍﻳﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻳﺎﺗﻌﻬّﺪ ﺍﻭم) ﻨﻤﻮﺩﻥﺪ&#= 65165;ﺷﺘﻨﺪ . ﺍﻋﻤﺎل اﺻﻠﺎﺡ ﺭﻭﺍﻥ خود ﺩﺭﺗﺰﮐﻴʌ= 58; ﻧﻔس ﻣﻴﻨﻤﻮﺩﻧﺪ . ﻭ ﺍﺻﻄﻠﺎﺣﺎ (ﺧﻴﺮ ﺍﻟﺒﺮﻳّﻪ) ﺑﻮﺩﻧﺪ . یعنی ﻧﻴﮑﻮﮐﺎﺭﺗﺮ= 5267;ﻦ ﻣﺮﺩﻡﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖﮐﻪ ﺩﺍﺭﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻮ ﺍﺯ ﻧﻈﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﻫﻤﻪ ﺁﻧﺎﻥ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﺩﻝ و سلامتی ﻋﻘﻠﻰ و روانی ﻭ با ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ ﻭ حتی ﺩﺭ ﻓﺮﺍﻭﺍﻥ ﺗﻮﻟ&#= 65194;ﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮﻯ ﺩﺍ&#= 65207;ﺘﻪ ﺍﻧﺪ . ﻣﮑﺮﺭﺍ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺑﺎﺭﻩ علیّ ﮔʌ= 36;ﺘﻪ ﺍﺳﺖ ﮐﻪ ﺗﻮ ﻭ ﺷﻴﻌﻴﺎﻥ ﺗﻮ ﺩﺭ ﺭﻭﺯ ﻗﻴﺎﻣﺖ ﺭﺍﺿﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪﻭ &= #65191;ﺪﺍﻭﻧﺪ ﺭﺍﺿﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ تو و شیعیانت ﺧﻮﺍﻫﺪ ﺑﻮﺩ . و= لی ﺍﻳﻦ ﺣﺎﻝ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﺭﻫﺮﮐس ﮐﻪ ﺩﺭ ﺣﺰﺏ ﺳﻴﺎﺳ&= #65264; ﻳﺎ ﻃﺮﻓﺪﺍﺭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻋلیّ ﺒﺎﺷﺪ ک = 7; ﭼﻨﻴﻦ ﺑﻬﺸﺘﻬﺎ ﻭﺭﺿﺎﻳﺖ اله®= 0; ﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﻓﺮﺍﻭﺍﻥ ﺷﻴﻌﻴﺎﻥ ﻫﺴﺘﻨﺪﮐﻪ ﺍﻓ&#= 65198;ﺍﺩﻯ ﻓﺎﺳﺪ ﺳﺎﺭﻕ ﻭﺟﻨﺎﻳﺖ ﮐﺎﺭ ﺩﺭﺑﻴﻥﺸﻴﻌﻴ= 5166;ﻥ هستند ﻭ ﺗﻌﺼّﺒﺎﺕ ﺗﺸﻴّﻊ ﺭﺍ ﻧﻴﺰ ﺩﺍﺭﻧﺪ . ﻭ= ;ﺗﻨﻬﺎ ﺃﻧﺪﮐﻰ ﺍﺯﻃﺮﻓﺪﺍﺭﺍ= 5253; (ﻭﻟﺎﻳﺖ علیّ) = 608; سلوکی ﻣﻮﺭﺩ ﺗﻌﻬّﺪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺑﻬﺸﺘﻬﺎﻯ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺃﻫﻞ ﺳُﻨّﺖ ﭼﻮﻥ ﻣﻠّﺎﻯ ﺭﻭمی ﻤﻴﺒﺎﺷﻨﺪ . ﻭم&= #1593;نی ﺭﻭﺯ ﻗﻴﺎﻣﺖ ﻧﻴﺰ ﭘس ﺍﺯ ﻣﺮﮒ ﻭﭘﺎﻳﺎﻥ ﻋﻤﺮ ﻫﺴﺘﻰ ﻧﻴﺴﺖ . ﮐﻪ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ ﻫﻤﻴﺸﻪ ﺯﻧﺪﻩ ﻭﻣﺪﺍﻡ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﻬﺘﺮ ﻭﺑﺎﻟﺎﺗﺮ ﺩﺍﺷﺘﻪ . ﭼﻮﻥ ﺭﻭﺡ ﻳﻚ ﮐﺎﻣﻞ = محمّدﻯﻣﻴﺘﻮ= ﺍﻧﺪ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ &= #65197;ﻭﺡ القُدُس ﺑﺮﺳﺪ . ﻭﭼﻮﻥ ﺭﻭﺡ محمّد ﻭﻋلیّ ﺪﺭ ﺭﺟﻌﺖ ﻭﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ;ﺩﺭ ﺗﺴﻠﻴﻢ ﻭ ﺳﺮﺳﭙﺮﺩﮔﻰ ﺑﺎ ولایت سلوکی ﻣﻬﺪﻯ ᥳ= 3;ﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ= ;ﻭ ﺍﻭﻟّﻴﻦ ﻓﺮﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﮐﺎﺷﻒ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥﺍﻳﻨﺎ= 5253; ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﺭﻭﺯ ﻗﻴﺎﻣﺖ ﺍﮐﻨﻮﻥ ﺩﺭﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #1581; االقُدُس ﻭ ﻧﻴﺰ ﭘس ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺩﺍﺭﺍﻯ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻣﻰ ﺑﺎﺷﻨﺪ . ﮐﻪ ﭘس ﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻗﺒﻞ ﺍﺯمحمّد ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻗ&= #65166;ﺋﻢ ﺭﻭﺡ القُدُس ﮐﻪ ﺁﺭﺯﻭﻯ ﻣﺴﻴﺢ ﺑﺮﺗﺮﻳﻦ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﭘﻴﺶ ﺍﺯ محمّž= 3; ﺑﻮﺩ ﺑﺮﺳﻨﺪ . ﺁ= ;ﻧﮕﺎﻩ ﺳُﻨّﺖ محمّد ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﺍﻭﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﻭ(ﺳِﻨﺖ)&#= 65261;مُقدّس ﺷﺪﻩﺍﻧﺪ . ﻭ ﺷﻴﻌﻪ ﺑﺎ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨﺪ . ﻭﮐﺴﻰ ﻫﻢ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺑﻬﺸﺖ ﻧﺨﻮﺍﻫﺪ ﻟﻤﻴﺪ ﻭﻳﺎ ﺑﺎ ﺣﻮﺭﻳّﻪ ﻫﺎﻯ ﺑﻴﺸﻤﺎﺭﮐﺎﺭ= 5205; ﻋﺸﻖ ﺑﺎﺯﻯ ﺑﺎﺷﺪ . ﮐﻪ ﺳﻬﻢ ﺯﻧﺎﻥ ﻣﺴﻠﻤﺎﻥ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ چه میشود . ﻭﺧ᥷= 4;ﺍﻭﻧﺪ ﻓﺎﺣﺸﻪ ﺧﺎﻧﻪﺍﻯ ﺍﺯ ﺟ&= #65256;س ﺯﻥ ﻭﻏِﻠﻤﺎﻥ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪﺍﺭﺩ . ﺑﻠﮑﻪ(ﺣﻮﺭﻳﻪ= )ﻫﺎ ﻫﻤﺎﻥ ﺣﻮﺭ ﻭ ﺧﻮﺭّﻩ ﻫﺎ ﻭق= 615;رّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺍﺯ ﺳﻄﺢ ﻫﺮﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ مح&= #1605;ّد ﮐﻪ ﺧﻴﺮﺍﻟﺒﺮﻳّA= 258; ﻳﺎ ﺑﺮﺗﺮﻳﻦ ﻭ&= #64400;ﺎﻣﻠﺘﺮﻳﻦ ﻣﺮﺩﻡﻭ ﺑﺎ ﺑِرّ ﻭ ﻓﺮّ و فروهر ﺷﻬﻮﺩﻯ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ مح= 05;ّدﻯ ﺭﺍ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﻧﻴﺰ ﺩﺍﺭﻧﺪ . ﺩ= ;ﺭ ﻃﺮﻳﻘﺖ ﺯﺭﺩﺷ&#= 65176;ﻰﮐﻪ ﺷﻬﻮﺩ ﻋﺮﺵ ﻣﺮﺗﻀﻮﻯ ﺑﻮﺩﻧﺪ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﻭ ﺳﭙس ﺑﻤﮑّﻪ ﺭﻓﺘﻪ ﻭ ﻳﮑﻰ ﺍﺯ ﻋﺰﻟﺘﮕﺎه ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ ﺩﺭ ﻭﺍﺣﻪ ﺍﻯ ﺑﺎ ﺁﺑﻰ ﮐﻢ ﺩﺭ ﻣﮑﻪ ﺍﻣﺮﻭﺯ بود ﻭ ﺩﺭ ساختمانﮐﻌﺒ&#= 65258; ﮐﻪ( ﺑَﮑّﻪ ) ﮔﻔﺘﻪ ﻣﻴﺸﺪ ﻧﻈﻴﺮ ﮐﻌﺒﻪ ﺯ&= #65197;ﺩﺷﺖ ﺩﺭ ﻧﻘﺶ ﺭﺳﺘﻢ = فارس جای بَغ ها ﺑﺮﭘﺎ ﻧﻤﻮﺩﻧﺪ . ﺗﺎ ﺍﻳﻨﮑﻪ ﺩﻧﺒﺎﻝ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺑنور</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩِی ﭼﻬﺎﺭﻡ ﻣﺴﻴﺢ ﻋﻤﻞ ﮐﻨﻨﺪ . ﮐﻪ ﻣﻴﺘﻮﺍﻥ قُر®= 0;ش ﺭﺍ مانند دیا&= #1606;ت یهود وبسیار= 40; فرقه های سلوکی دیگر ﺩﺭ ﻭﻟﺎﻳﺖ زر= 583;شت ﺩﺍﻧﺴﺖ . ﻭمحم= 617;د ﻳکی اﺯ ﺳﺎﻟﮑﺎﻥ ﻣﻌﺮﻭﻑ گروه ﺑﺒﻨﻰ ﻫﺎﺷﻢ که محمد (ﻫَﺸﻢ= ;) ﮐﻨﻨﺪﻩ ﻭﺧﻮﺭﺩ ﮐﻨﻨﺪ&#= 65257; ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﺑﺠﺎﻯ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭼﻮﻥ ﺧﻮﺩ ﻣﺴﻴﺢﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ . و= محمّد ﺧﻮﺩ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﻣﺠﺴّﻢ ﺑﺸﺮﻯ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻰ ﺩﺭ ﺟﻬﺎﻥ ﻭ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭﺷﺪ . ﭘس مح&#= 1605;ّد ﺍﻳﻨﻚ ﺧﻴﺮﺍﻟﺒﺮﻳّA= 258; ﻭ ﺑﺮﺗﺮﻳﻦ( ﺧﻴﺮ ﻳﺎ ﺗﮑﺎﻣ&= #65246; و کمال ﺷﻬﻮﺩ᥾= 3;) ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻣﺘﻮﺳّﻠﺎﻥ م= 81;مّد ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥﻧﻴﺰ ﺧﻴﺮ ﺍﻟﺒﺮﻳّ= 5258; ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ . ᥵= 5;ﺎ ﻧﻮﺑﺖ ﺑﻌثت ﻣ= 5260;ﺪﻯ ﻣﻮﻋﺪ ﺑﺮﺳﺪ . ﮐ= ;ﻪ ﺍﻭ ﺧﻴﺮ ﺍﻟﺒﺮﻳّﻪ ﺯﻣﺎﻥ ﺧﻮﺩ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ . و ﭘﺎﻳﺎﻥ= ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻮﻭﻟﺎﻳﺖ محم¡= 7;دﻯ ﺩﺭ ﺟﻬﺎﻥ . ﻭ ﺩ᥷= 7; ﺁﻳﻨﺪﻩ ﻫﺎ ﺍﺭ&= #65261;ﺍﺡ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮ&= #65165;ﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻭ ﻭﻟﺎﻳﺖ ﻋلی= 617; ﺒﺎ ﺻﻮﺭﺕ ﻣﺼﻄﻔوی ﺷﻬﻮA= 193; ﭘﻨﺠم ﻤﺮﺍﺳﻢ (ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ) ﺷﺪﻥ ﻗﺎﺋﻢ ﻭ به ﻗﻴﺎﻣﺖ خود ئž= 5; مرگ قبل از مرگ ﻣﻴﺮﺳﻨﺪ . &#= 65261; ﺍﻳﻨﺎﻥ ﺗﻨﻬﺎ &= #65207;ﻴﻌﻴﺎﻥ علیّ ﺻﺎﺣﺐ ﺭʌ= 15;ﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻰﺑﺎﺷﻨﺪ . ﺯﻳ= ﺮﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻣﻴﺮﺳﻨﺪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺁﻥ ﺷﻬﻮﺩ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ (ﻏﺮّه ﺩﺍﺭﺍﻥ ﺣﺠﻠﻪ ﻧﺸﻴﻦ) ﺑﺮﺍﻯ ﺭ= ﻓﺘﻦ ﺑﺒﻬﺸﺖ یا همان نوع فوق بشری فرشته گونه ﻫﻤﻴﻦ قُ= ;رّه ﺩﺍﺭﺍن ﺷﻬﻮﺩﻯ تا قائم ﻫﺴﺘﻨﺪ . = 4400;ﻪ ﮔﻮﺋﻰ ﺩﺍﻣﺎﺩِ ﺭﺍ ﺑﺒﻬﺸﺖ ﻣﻴﺒﺮﻧﺪ . ﮔﺮﭼ= ﻪ ﺩﺭﺁﻏﺎﺯ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﭼﻮﻥ ﻋﺮﻭﺳﻰ ﺑﺨﺎﻧﻘﺎﻩ ﭘﻴﺮﺍﻟﻬﻰ ﺩﺍﻣﺎﺩ ﺍﻟﻬﻰ او ﻣﻴﺒﺮﻧﺪ . ﮐ&= #65258; ﺍﻭﻟﻴﺎﻯ اله®= 0; ﻨﻴﺰ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﺭﺍﻧﻰ ﻣﻴﺒﺎﺷﻨﺪ . (قُ&= #1585;ّه ﻫﺎ ﻫﻤﺎﻥ ﺧﻮﺭّﻩ) ﻫﺎﻯ ﺯﺭﺩﺷﺘﻰﻭ ﻓﺮﺍﻭﺍﻥ ﻭﺍﮊﮔﺎﻥ ﻓﺮﻫﻨﮓ ﺩﻳﻨﻰوسلوکی ﺯﺭﺩﺷﺘﻰ ﺩﺭ ﺯﺑﺎﻥ قُریش ᥾= 1;محمّد ﻭ ﻗﺮﺁﻥ ﻭﺍﺣﺎﺩﻳث ﺍﻭ ﻭﺣﺘﻰ ﺩﺭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺍﻣﺮﻭﺯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ ﻋﺮﺑﻰ ﺩﺭ ﺍﺻﻞ ﻓﺎﺭﺳﻰ ﺩَﺭﻯﻳﺎ ( ﺩَﺭ ﻭ ﺑﺎﺏ) ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﻮﺩﻩﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩ ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺎﻥ ﮐﺮﺩﻩﺍﻡ . ﺭﺍﺿ= ﻰ ﺑﻮﺩﻥ ﺳﺎﻟﻚ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﺯ ﻭﻟﺎﻳﺖ ﺍﻟ&= #65260;ﻰ ﻭﭘﻴﺮ ﮐﺎﻣﻞ خ&#= 1608;یش ﺍﺳﺖﮐﻪ ﻋﺒﺎﺩ&#= 65165;ﺕ ﻭﺍﻋﻤﺎﻝ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻭﺭﺍ ﭘﺬﻳﺮﻓﺘﻪ ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﻤﻌﺼﻮﻣﻴّﺖ ﻭﻣﻘﺎﻡ ﺗﺎﺯﻩ ﺣﺴﻴنی ﺮﺳﻴﺪA= 257; اﻧﺪ . ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻭﻟﺎﻳﺖ م&#= 1581;مّدﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺭ= ﺍﺿﻰ ﺷﺪﻥ ﺧﺪﺍﻭﻧﺪ نیز بشرط ﺭﺍﺿ= ﻰ ﺷﺪﻥ ﺭسوء ﻝ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﭘ&= #65268;ﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺍﻭﻭ ﻧﻴﺰ ﻣﺮﺍﺗﺐ ﭘﻨﺠﮕﺎﻧﻪ ﺁل عبا میباشد . ﺑ= ﺨﺼﻮﺹ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯﻭ مراسم ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﺷﺪﻥ ﻭ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﭘﻴﺮ ﻭ ﭘ= ﻴﺎﻣﺒﺮ ﻭﺧﺪﺍﻭﻧﺪ ﺷﺪﻥ ﺍﺳﺖ . ﺗﺎ ﺩﺭ ﺭﺟﻌﺖ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻣﻬﺪﻭﻯ ﺑﺠﻬﺎﻥ، آنگا= ;ه ﭼﮕﻮﻧﻪ ﺧﺪﺍﻭﻧﺪ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺭﺍﺿﻰ ﺷﻮﺩ ، ﮐﻪ سال= 05; مهدوی ﺑﻨﻮﺭ ر= ;بّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﻭﺑﺮﺍ= ﻯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ نوع ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎ&#= 65253; ﺭﺟﻌﺖ ﮐﻨﻨﺪ . ﭼ= ;ﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﻳﮑﻰ ﺍﺯ ﮐﺮﺍﺕ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ . ﺿﻤﻨﺎ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﭼﻮﻥ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ ﺍﻭﻟﻴ&#= 65254; ﻧﺸﺎﻧﻪ ﻧﺠﺎﺕ &= #65203;ﺎﻟﻚ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺍﻭ ﺍﺳﺖ . ﻭ الاّ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﺷﻬﻮﺩ ﻫﻢ ﺍﮐﻨ&= #65262;ﻧﻰ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﻭﻧﻮﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﻳﺪ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌ&= #65264;ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻋﺒﻮﺭ ﺷﺠﺎﻋﺎﻧﻪ ﻧﻤﻮﺩ . ﻭﺭﺳﺘﻢ ﻭﺍﺭ ﻫﻔﺖ ﺧﺎﻥ ﺭﺳﻴﺪﻥ ﺑﻨﺠﺎﺕ ﺍﺯﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﻭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﻫﻤﭽﻨﺎﻥ ﺑﺎﺧﺪﻣﺎﺕ ﺍﻟ&#= 65260;ﻰ ﺧﻮﺩ ﺩﺭ ﺗﺮﺑﻴﺖ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮﻭﺧﺪﻣﺎ= 5173; ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ &= #65169;ﻴﺸﺘﺮﻯ ﺍﺯ ثوﺍﺏ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧﺰﺩﻳﻜﺘﺮ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65191;ﻮﺩ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ . تا ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198;ﻯﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﺑﻴﺸﺘﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﺷﺎﻳﺪ ﺑﻬﺘ&= #65198; ﻭﺯﻭﺩﺗﺮ ﻭ ﺭﺍﺣﺖ ﺗﺮﻣﺮﺍﺣﻞ ﺗﮑ&#= 65166;ﻣﻞﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻃﻰ ﮐﻨﺪﮐﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ . ﻭﺩﻭﭼﺎ= ﺭ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﺣﺘﻰ در ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ چه رسد بکارماها ﻧﺸ&#= 65262;ند . ﮐﻪ ﺍﻧﻮﺍﻉ ﻫﻤﻴﺸﻪ ﻓﺼﻮﻝ &= #65255;ﻮﻋﻰﻓﺮﺍﻭﺍA= 253;ﺩﺍﺭﻧﺪوانو= 575;ع-نیزدرعظمت= های هریک بردیگر= 40; نهایت ندارند تابخدای الل= 07; رسید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﺒ= 5198; ﻫﻤﻴﺸﻪ علیّ ﺭﺍ( ﺃﺥ ﻭ ﺑﺮﺍﺩﺭ) یا ﻣﻌﺎﺩﻝ ﺧﻮﺩ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻌﺮفی ﻤﻴﮑﺮA= 193; . ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻫﻢ ﺑﺮﺍﺩﺭﻯ ﻭ ﻳﮑ&= #65204;ﺎنی ﻤﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ . = ولی ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﻟﺪﻧّﻰ ﻭﺍﻟﻬ= 5264; ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﺳﺎ= ﻟﻚ ﺩﺭ ﺁﻏﺎﺯ ﺑﻨﺪﮔﻰ ﭘﻴﺮﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﭼ= ﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﺑﺮﺍﺩﺭ ﺍﻟﻬﻰ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒ&= #65198; ﻣﻴﺸﻮﺩﮐﻪ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻳﻌﻨﻰ ﺍﻧ= ;ﺴﺎﻧﻰ ﺍﺯ ﻣﻘﺎﻡ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﻤﻘﺎﻡ ﺍﻟﻮﻫﻴّﺖ ﻭ ﺭﺑﻮﺑﻴّﺖﺭﺳA= 268;ﺪﻩ . ﺣﺠﻠﻪ ﻧﺸﻴﻨﻰ= علیّ ﻭ ﭘﻴﺮﻭﺍﻥ ﮐﺎﻣﻞ علیّﭼ᥽= 8; ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﮐﻪ ﺑﻮﺩﻩﺍﻧﺪﻭﭼ= 5258; ﺩﺭ ﺟﺸﻦ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻮﺭﺩ ﺍﺳﺘﻘﺒﺎﻝ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﻭ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮ&#= 65255;ﺪ . ﮔﻮﺋﻰ ﻗﻬﺮﻣﺎ= ﻧﻰ ﮐﻪ ﭘﻴﺮﻭﺯﻣﻨﺪﺍ= 5255;ﻪ ﺍﺯ ﺟﺒﻬﻪ ﺟﻨﮓ ﺑﺮﮔﺸﺘﻪﻭﺑﺮ ﺷﺘﺮﻯ ﻭﺣﺠﻠﻪﺍﻯ ﺯﻳﺒﺎ ﻭ ﭘُﺮ ﺯ&= #65267;ﻨﺖ ﻣﻴﺒﺎﺷﺪ . ﻭﮔﺮ= ﭼﻪ ﻫﺮﮐﺎﻣل اﻟﻬA= 264; ﺩﺭ ﺧﺎﻧﻘﺎﻩ ﺧﻮﺩ ﺑﺮﺃﺭﻳﮑﻪ ﭘﺎ&#= 65193;ﺷﺎﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺑﺎ ﺗﺎﺝ ﻭﻓﺮّ ﺷﺎﻫﻰ ﺍﻟﻬﻰ خ&#= 1608;یش ﺑﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﻣﺴﺘﻤﻌﻴﻦ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ علی¡= 7; ﻭ ﺷﻴﻌﻴﺎﻥ ﺍﻭ ﺭﺍ( ﻓﺎﺋﺰﻭﻥ) ﻭ ﭘﻴﺮﻭﺯﻣﻨﺪﺍ= 5253; ﺩﺭ ﺭﻭﺯ ﻗﻴﺎﻣﺖ ﻣﻴﮕﻔﺖﭼﻮﻥ ﭘﻴﺮﻭﺯﻯ ﻭ ( ﻓﺮّ ﺭﻭﺯﻯ ﻭ ﻓﺮﻫﻪ) ﻭ ﺑِﺮّ &= #65261;ﻧﺠﺎﺕ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺩﻳﮕﺮ ﻧﺪﺍﺭﻧﺪ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻫﻢ ﻧﺪ&= #65165;ﺷﺘﻨﺪ . ﻭ ﺍﻳﻨﮑﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺷﻤﻨﺎﻥ علی¡= 7; ﺭﺍ ﺩﺭ ﺭﻭﺯ ﻗﻴﺎﻣﺖﺑﺎ ﺻﻮﺭﺗﻬﺎﻯ ﺳﻴﺎﻩ ﻭسوﺧﺘA= 258; ﻣﻴﮕﻮﻳﺪﭼﻮﻥ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺨﺎﻟﻒ ﻭﻟﺎﻳ&#= 65174;ﺑﺨﺼﻮﺹ ﻫﻤﻪ ﻗﺸﺮﻳّﻮ= 5253; ﻣﺬﻫﺒﻰﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻰﺩﺭ ﺗ&= #65262;ﻟﺪ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩﺩﺭ ﮐﺎﺭﻣﺎ ﻭﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﻨﺎﺳﺐ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﮔﻨﺎﻫﮑﺎﺭﻯ ﻭ ﺷﺮﻙ ﻭﺭﺯﻯ ﻫﺎﻯ ﺁﻧﻬﺎ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ &= #65207;ﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺳﺮ ﺑﺰﻳﺮ ﻫﺴﺘﻨﺪﮐﻪ ﻫﻤﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺳﺮ &= #65169;ﺂﺳﻤﺎﻥ ﻧﺪﺍﺭﻧﺪ . ﻭﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 1740; ﻮﭘس ﺍﺯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻳﺎ ﺑﻴﺸﺘﺮ ﺩﻭ&= #65169;ﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻭﻇﻴﻔﻪ ﻋﺒﻮ&#= 65197; ﺗﮑﺎﻣﻠﻰﻭﺗﺸ= 5170;ّﻪ ﺑﻴﺸﺘﺮ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺗﺎ ﺃﺑﺪ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ= ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺟﻤ&#= 65166;ﺩﻯ ﻭ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﻳﺎ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮ&= #65165;ﻧﻰ ﻋﺎﻗﺒﺖ ﻫﻤﮕﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﺩﺭ ﺃﺑﺪ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟ&#= 65248;ﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭﺯﻣﺎﻧﻰ ﻧﻴﺰ ﺍﺻﻄﻠﺎﺣﺎ ﺟﻬﻨّﻢ ﺧﺎﻟﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪﻭﺩﻧﺒﺎﻟﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﭼﻪ ﺍﻣﺘﻴﺎﺯﺍﺗﻰ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥﻭﺣﺘﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺧﻮﺩ در موجودیّت (ﭼﻬﺎﺭ ﺑُﻌﺪﻯ)و ﻧﻮﻋﻰ چگونه ﺧﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ &#= 65175;ﺼﻮﺭ ﻭﺟﻮﺩ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ فرشته گونه ﺭﺍ ﺑﻨﻤʋ= 66;ﺋﻴﻢ ﻭ ﺍﮔﺮ ﺩﺷﻤﻨﺎﻥ علی¡= 7; ﻭﻭﻟﺎﻳﺖ ﺍﻭ ﺩﺭﺁﺗﺶ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﻳﻌﻨﻰ ﺩﺭ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﺯﻳﺮ ﺁﻓ&= #65176;ﺎﺏ سوﺯﺍﻥ ﺩﺭ ﺻﺤﺮﺍﻫﺎ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ = ﻓﺮﺍﺭ ﺍﺯ ﺩﺭﻳﺪﻩ ﺷﺪﻥ ﻭ ﺷﮑﺎﺭ ﮔﺮﺩﻳﺪﻥ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭ ﺗﺸﻨﻪ ﭼﻮﻥ ﺑﻤ&= #65198;ﺩﺍﺑﻬﺎﻯ ﺗﻠﺦ ﻭﻣﺘﻌﻔّﻦ ﻭ دﺍﻍ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ ﺁﻧﮕﺎﻩ ﻗﺘﻠﮕﺎﻩ ﺁﻧﺎﻥ ﻭﺷﮑﺎﺭﮔﺎه آنها ﺧﻮﺍﻫﻨﺪﺑﻮﺩ ﮐﻪﺗﺸﻨﻪ ﺑﺎﺯﻣﻴﮕﺮﺩﻧ= 5194; . ﻭﺑﺎﻟﺄﺧﺮﻩ ﻧﻴﺰﺳﺮﻧﻮﺷﺖ= 5259;ﺮﺣﻴﻮﺍﻧﻰﺩ᥷= 7;ﻳﺪﻩ ﺷﺪﻥ ﻣﻴﺒﺎﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻴﺎﻣﺒﺮ ﮐﻪ ﻣﺮﺩﻡ ﺭﺍ ﺳﻔﺎﺭﺵ ﻣﺤﺒّﺖ(ﺫﻯ ال= 02;ُربی)ﻣﻴﮑﺮﺩ= 5267;ﻌﻨﻰ ﻧﺰﺩﻳﮑﺎﻥ و اقربای ﻣﺮﺍ ﻣﺤﺒّﺖ ﮐﻨﻴﺪ= 4400;ﻪ ﺗﻨﻬﺎ ﻭﺻﻴّﺖﻣﻥ اﻳA= 254; ﺍﺳﺖ . ﻣﻨﻈﻮﺭ ﺯﻧﺎﻥ ﻭﺧﻮﻳﺸﺎﻥ ﺍﻭ ﻧﺒﻮﺩ ﮐﻪ ﺍﮐثرﺍ ﺩﺷﻤﻨﺎﻥ محم¡= 7;د ﻭ ﻃﺮﻳﻘﺖ ﺍﻭ ﺑﻮﺩﻧﺪ . ﺣﺘﻰ ﺍﮔﺮ ﻇﺎﻫﺮﺍ ﻣﺴﻠﻤﺎﻥ ﺷﺪﻩ ﺑﺎﺷﻨﺪ . ﺑﻠﮑﻪ= ﻣﻨﻈﻮﺭ ﭘﻴﺎﻣﺒﺮﺗﻨﻬ= 5166; ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺍﻭ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪﮐﻪ ﺩﺭ ﺣﺎﻝ تقرّب ﺑﺨﺪﺍ ﺩﺭﺳﻠﻮ&#= 65241; ﻭ ﺻﻌﻮﺩ ﻭ ﻋﺮﻭج ﻮ ﺩﺭ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ . ﭼﻪ ﺍﺯ ﺧﻮﻳﺸﺎﻥ م&#= 1581;مّد ﭼﻮﻥ علیّ ﻭ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺎﺷﻨﺪ ﻭﭼﻪ ﻧﺒﺎﺷﻨﺪ . ﺑﺨﺼ= ﻮﺹ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﺮﺍﺳﻢ ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺘﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺑﺎﻳﺪ ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﮔ= ﺬﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . آنگاه ﺍﺯ</span><span dir=3DLT= R></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗﺐ &#= 65165;ﻟﻬﻰ ﺣﺴﻴﻨﻰ ﻭ ﺣﺴﻨﻰمی شوند که ﺩﻭ ﻣﺨﻠﻮﻕ انسانی ﺧﺪﺍﻭ= ﻧﺪ هستند ﮐﻪ هما&= #1606; ﺩﻭ ﺭﻭﺯی که خداوند ﺟﻬﺎﻥ ﺭﺍ ﺁﻓﺮﻳﺪ . ﻭل= ی ﺧﺪﺍﻭﻧﺪ ﭼﻬﺎﺭ ﺭﻭﺯ ﺩﻳﮕﺮ ﺁﺳﻤﺎﻥ ﺭﺍ ﺁﻓﺮﻳﺪ ﮐﻪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺭؤﻳﺎﺋﻰ کاملان الهی = 608;لایت محمدی ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺧ= ﺪﺍﻭﻧﺪ نیز ﺭﻭﺯ ﻫﻔﺘA= 250; ﺑﺮﻋﺮﺵ ﺧﻮﺩ ﻗﺮﺍﺭ گرفت . ﮐ= 5258; ﺑﺮﺍﻯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﻴﺰ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﮔﻮﺋﻰ ﺧﻮﺭﺷﻴﺪﻯ ﮐﻪ ﺳﺮﺍﺳﺮ ﺁﺳﻤﺎﻥ ﺭﺍ ﭘﻮﺷﺎﻧﺪﻩ ﺑﺎﺷﺪ . ﻳﺎ ﮔﻮﺋﻰ ﺧﻮﺭﺷﻴﺪ ﭘﺎﺋ&#= 65268;ﻦ ﺁﻣﺪﻩ . ﭼﻪ ﺗﻮﺍﻧﺎﺋﻰ ﻫﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺃﻫﻞ ﺑﻴﺖ محمّد ﻣﻘﺮﺑّﺎﻥﭼﻪ = 5259;ﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺩﺭ ﺧﺎﻧﻘﺎﻩ ﺧﻮﺩﻭﻳﺎ ﺩﺭﻋﺰﻟﺘﮕﺎﻩ ﻫﺮ ﺳﺎﻟﻚ ﺍﺳﺖ = . ﮐﻪ ﮔﻮﺷﻪ ﺗﻨﻬﺎﺋﻰ ﻭ ﺻﺤ&= #65198;ﺍ ﮔﻢ ﻧﺎﻡﺟﺰ ﺗﻮﺳّل ﺒﻮﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺗﻮ&#= 65183;ّﻬﻰ ﺑﭽﻴﺰﻯ ﻧﺪﺍﺭﻧﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﺻﺤﺎﺏ و صحابه ﺧﻮﺩﺭﺍ= ; ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻦ ﺑﺎﺯ&#= 64404;ﺸﺘﻪ ﺑﺨﻠﻖ میدانس= ت ﻭﻧﻪ ﻣﺼﺎﺣﺒﻴﻦ کنار ﭘﻴﺎﻣﺒ᥷= 8; ﺩﺭﺣﻴﺎﺗﺶ ﮐﻪ ﺑﺴﻠﻮک اﻟﻬﻰ ﻧﻤﻴﭙﺮﺩﺍﺧﺘ= 5256;ﺪ . ﭼﻮﻥ ﭙﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﻭﺍﺩﺍﺭ ﻭﻣﺠﺒﻮﺭ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ &= #65255;ﻤﻴﮕﺮﺩ . ﮐﻪ ﭼﻪ ﺑﺴﺎ ﺗﻮﻃﺌﻪ ﻫﺎ ﺑﺮﺍﻯ ﺗﺮﻭﺭ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﻭﻫﻤﭽﻨﺎﻥ ﺩﺍﺭﻧﺪ . ﮐﻪ (ملاء) یا ﻣﻠّᥴ= 6;ﻫﺎﻯ ﻘﺸﺮﻯ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻗﺎﺗ= 5248;ﻴﻦ ﺃﻧﺒﻴﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﺍﺻﺤﺎﺏ ﺧﻮﺩﭼ&#= 65262;ﻥ ﺳﺘﺎﺭﮔﺎﻧﻰ ﺩﺭ ﺁﺳﻤﺎﻥ ﻭﻟﺎﻳﺖ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺑﻬﺮ ﮐﺪﺍﻡ ﺍﻫﺘﺪﺍ ﺻﻮﺭﺕ ﮔﻴﺮﺩ ﺑﻬﺪﺍﻳﺖ ﻭ ﻫُ&#= 65194;ﺍ ﻭﺧﺪﺍ ﻣﻴﺮﺳﻨﺪ . ﭼﻮﻥ ﺳﺘﺎﺭﮔﺎﻥ ﺁﺳﻤﺎﻥ ﮐﻪ ﺭﺍﻫﻨﻤﺎﻯ ﮐﺸﺘﻰ ﻫﺎﻯ ﺩﺭ ﺻﺤﺮﺍﻫﺎ ﻭ ﺩﺭﻳﺎﻫﺎﻯ ﺑﻰ ﻧﺸﺎﻥ ﻣﻴﺒﺎﺷﻨﺪﻭ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻳﻦﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﻃﺎﻟﺒﺎﻥ مربّی و ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﺴﺘﻌﺪ ﻭ ﺻﺎﺩﻕﺩﺭ ﺭؤﻳﺎ ﺑﺂﻧﻬﺎ &#= 1605;عرّفی ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ مربّی ﺭﺍ ﺑﺂﻧﻬﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﭘﻴﺎﻣ= ﺒﺮ ﮔﻔﺘﻪ ﺑﻮﺩ ﮐﻪ = ﺧﺪﺍﻭﻧﺪ ﻣﺮﺍ ﺩﺳﺘﻮﺭ ﺩﺍﺩﻩﭼﻬﺎﺭ ﻧ&#= 65236;ﺮ ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻡﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ .= که ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ &= #1593;لیّ ﻭ ﺃﺑﻮﺫﺭ ﻭ ﻣﻘﺪﺍﺩ ﻭ ﺳﻠﻤﺎﻥ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﭘﻴﺎﻣﺒﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻠﺎ= 5253; ﺍﻟﻬﻰ ﻭﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺭﺍ ﺑﻨﺎ&= #65249; ﺍﻋﻠﺎﻡ ﻧﻤﻴﮑﺮﺩ ﺗﺎ ﻣﺤﻔﻮﻅ ﺍﺯ ﺧﻄﺮ ﺑﺎﺷﻨﺪﻣﮕﺮ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺑﻄﺎﻟﺐ ﺳﻠ&= #65262;ﻙ معرّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ولی ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﭼﻬﺎﺭ ﻧﺎﻡ ﺭﺍ ﻣﻴﮕﻔﺖ ﮐﻪ ﺳﻤﺒﻮﻝ ﺩﺭﺟﺎﺕ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﺴﺘﻨﺪ ﻭﻳﺎ ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩ&#= 65237; . ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﺯ= ; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ᤨ= 0;ﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺎﻥ ﻣﻴﮕﻔﺖﮐﻪ ﻫﻴﭽﮕﺎﻩ ﮐﻤﺘﺮ ﻧﻤﻴﺸﻮﻧﺪ . ﻭﺑ= ﺎ ﻭﻓﺎﺕ ﻳﮑﻰﮐﺎﻣﻠﻰ تازه شاهد عر= 588; ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸ&#= 65174; ﻣﻴﮑﻨﺪ . ﮐﻪ ﻫﻤﻪ ﺑﺎ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰﻭ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﻫﻤﻴﺸﻪ ﺑﺎﻧﺘ&#= 65192;ﺎﺏ ﺍﻟﻬﻰ ﺑﻌﻨﻮﺍﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧ&= #65262;ﺩ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﺪ ﺑﻤﻘﺎﻡ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰﺗﻨﻬﺎ ﺩﺭﺭؤﻳﺎﻯ ﺳﺎ= 5247;ﮑﺎﻥ ﺩیدﻩ ﻣﻴﺸﻮﺩ . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﺟﺮﺍﻯ ﺭﺿﺎﻳﺖ ﺍﻳﺮﺍ&#= 65255;ﻴﺎﻥ ﺑﺎ ﻭﺭﻭﺩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﻠﺎﻡ &#= 65169;ﺎﻳﺮﺍﻥﻭﺩﺭ ﺗﻤﺎﻡ ﺳﺮﺯﻣﻴ&#= 65256;ﻬﺎﻯ ﺍﺷﻐﺎﻟﻰ ﺧﻠﻔﺎ یک ﺍﺩّﻋﺎﻯ ﺩﺭﺳ= 5176;ﻰ ﻧﻴﺴﺖ . ﺍﻳﺮﺍﻧ= ﻴﺎﻥ ﻣﻘﺎﻭﻣﺖ ﻧﻈﺎﻣﻰ ﺯﻳﺎﺩﻯ ﮐﺮﺩﻧﺪﮐﻪ ﺩﻭ&#= 65267;ﺴﺖ ﺳﺎﻝ ﻃﻮﻝ ﮐﺸﻴﺪ . ولی ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﺍﻳﺮﺍﻥ ﻭ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺩﻳﮕﺮﺁﻣﺎﺩﮔ= 5264; ﺳﻘﻮﻁ ﺳﻴﺎﺳﻰ ﻭﻧﻈﺎﻣی ﻮﻓﺮﻫﻨﮕی ﺮﺍ ﺩﺍﺷﺘﻨﺪ . ﺑﺴﻴ= ﺎﺭﻯﺎﺯ ﺟﻨﮕﺠﻮﻳﺎﻥ ﺤﺘﻰ ﺑﻨﺎم اﺳﻠﺎﻡ ﺩﺭﺍﻳ= 5198;ﺍﻥ ﺩﺭ ﭼﻨﺪ ﺟﺒﻬﻪ ﺣﻤﻠﻪ ﻏﺎﺗﮕﺮ&#= 65165;ﻧﻪ ﻭ ﭼﺮﻳﮑﻰ ﮔﺮﻳﻠﺎﺋﻰ ﻣﻴﮑﺮﺩﻧﺪ ﮐﻪ ﺍﮐثرﺍ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﺎ ﺭﺍﺿﻰ ﮐﻪ ﺳﺎﻟﻬﺎ ﺑﻮﺩ ﺍﺯ ﻓﺴﺎﺩ ﺣﮑﻮﻣﺖ ﺩﻳﻨﻰ ﻭ ﻗﺸﺮﻯ ﺳﺎﺳﺎ&= #65255;ﻴﺎﻥ ﻓﺮﺍﺭ ﮐﺮﺩﻩ ﻭ ﺁﻧﺎﻧﮑﻪ ﺩﺭ ﻳﻤﻦ ﺑﻮﺩﻧﺪﻟ&#= 65208;ﮑﺮﻳﺎﻥ ﻋﻤﺮ ﺭﺍ ﺭﺍﻫﻨﻤﺎﺋﻰ ﻣﻴﮑﺮﺩﻧﺪ . ﭼﻮ= ﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺨﺎﻟﻔﻴﻥ اﻟﻬﻰ ﻭﻏﻴﺮﺍ= 5247;ﻬﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭﺩﻳﻦ ﮐﺸ&= #65176;ﺎﺭ ﻣﻴﮑﺮﺩﻧﺪ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﻣﺨﺎﻟﻔﻴﻦ ﺍﻳﺮﺍﻧﻰ ﺩﺭ ﺻﻔﻮﻑ ﻣﻬﺎﺟﻤ&#= 65268;ﻦ ﺑﺎﻳﺮﺍﻥ ﺒﻮﺩﻩﺍﻧﺪ . ﭼﻪ ﺑﺎ ﺍﺳﮑﻨﺪﺭ ﻣﻘﺪﻭﻧﻰﻭﻳﺎ ﻫﺮ ﻣﺪﻋﻰ ﺗﺎﺝ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺗﺨﺖ ﻭﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻟﺸﮑﺮﻳﺎﻥ &= #65191;ﻠﻔﺎﻯ ﻏﺎﺭﺕﮔﺮ ﻭﻏﻴﺮﻣؤﻣﻦ . ﭘ&= #1587; ﺍﺳﻠﺎﻡ ﺑﺎ ﺭﺿﺎﻳﺖ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﺒﻮﺩﻩﮐﻪﺑﺎ= 5247;ﺄﺧﺮﻩ ﺳﻨّﻰ ﺷﺪﻧﺪ . ﻭ= ﺑﻌﺪﻫﺎ ﺷﻴﻌﻪ ﮔﺮﺩﻳﺪﻧﺪ . ﻭﻫ= ﺮﺩﻭ ﻧﻴﺰ ﻏﻴﺮﺍﻟﻬﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ . ﻭ ﺍﻣﺮﻭﺯﻩ ﻧﻴﺰ ﺍﺣﺰﺍﺏ ﺳﻴﺎﺳﻰ ﭘﻨﺎﻫﻨﺪﮔﻰ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭﻏﻴﺮﺍﻳﺮﺍﻧ= 5264; ﺩﺍﺭﻧﺪ . ﻭﻳﺎ مزﺩﻭﺭﺍﻥ ﺍﺳﺘﻌﻤﺎﺭﮔﺮ= 5165;ﻥ ﺑﺎ ﻟﺒﺎس ﺩﻳﻨﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺷﻌﺎﺭﻫﺎﻯ ﻣﻠّﻰ . ﺍﺯ ﻃﺮﻓﻰ ﺍﻋﺮﺍﺏ ﻓﻘﻴﺮ ﺻﺤﺮﺍﺋﻰﺍﺯ ﻗﺪﻳﻢ ﺑﻔﮑﺮ ﮔﻨﺠﻴﻨﻪ ﻫﺎﻯ ﺍﻳﺮﺍﻥ ﻭ ﻣﺼﺮ ﻭﺭﻭﻡ ﺑﻮﺩﻩﺍﻧﺪ . ﻭ ﺁﺭﺯﻭﻯ ﺯﻧﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺭﺍﺩﺍﺷﺘﻨﺪ . ﮐ= ﻪ ﺍﻋﺮﺍﺏ ﺯﻧﺎﻥ ﺳﻴﺎﻩ ﭼﻬﺮﻩﺩﺭ ﻧﻘﺎﺏ ﻭﺗﻌﻔّﻦ ﻋﺮﻕ ﺑﻮﺩﻧﺪ . ﻭﮐﻤﺘ= ﺮ ﮐﺴﻰ ﻣﻴﺘﻮﺍﻧﺴﺖ ﮐﻨﻴﺰ ﺍﻳﺮﺍﻧﻰ ﻳﺎ ﺭﻭﻣﻰ ﺑﺨﺮﺩ . ﻭ ﻟﺬﺍ ﺭﻭﺵ ﻭ ﺳﻴﺎﺳﺖ ﻋﻤﺮ ﺧﻠﻴﻔﻪ ﺑﻮﺩﮐﻪ ﺟﻨﮕﺠ&#= 65262;ﻳﺎﻥ ﮐﻪ ﻣﺰﺩ ﻭ ﺣﻘﻮﻗﻰ ﻧﻤﻰ ﮔﺮﻓﺘﻨﺪ ﺑﺎ ﺣﻤﻠﺎﺕ ﺑﻰ ﻧﻈﻢ ﺧﻮﺩ ﺑﺎﻳﺮﺍﻥ ﻭ ﺭﻭ&= #1605; ﻮ ﺍﻣﺎﮐﻦ ﺩﻳﮕﺮ ﺩﺍﻭﻃﻠﺐ ﺟﻨﮓ ﻣﻴﺸﺪﻧﺪ ﻭﻏﺎﺭﺕ ﻣﻴﮑﺮﺩﻧﺪ ﻭ خ&#= 1615;مس ﺁﻧﺮﺍ ﺑﺨﻠﻴﻔﻪ ﻳﺎ ﻓﺮﻣﺎﻧﺪﻩ ﺧﻮ&#= 65193; ﻣﻴﺪﺍﺩﻧﺪ . ﻭ ﺯﻧﺎﻥ ﻭﺩﺧﺘﺮﺍﻥ ﻭﭘﺴﺮﻫﺎ ﺭﺍ ﺑﺮﺩﻩ ﺧﻮﺩ ﻣﻴﮑﺮﺩﻧﺪﻭخ= 15;مس ﺁﻧﺎﻥ ﺭﺍ ﻧﻴﺰ ﺑﺨﻠﻴﻔﻪ ﻣﻴﺪﺍﺩﻧﺪ . ﻭ ﺃﻏﻠﺐﺍﻋﺮﺍﺏ= 5193;ﺭﻫﻤﺎﻥ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺷﻐﺎﻝ ﻣﻴﻤﺎﻧﺪﻧﺪ . ﻭ= ﺍﺯ ﮐﺴﺎﻧﻰ ﮐﻪ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﻧﻤﻴﺸﺪﻧﺪ ﺟﺰﻳﻪ ﻭﻣﺎﻟﻴّﺎﺕ ﺳﺎﻟﻴﺎﻧﻪ ﻭ ﺳﺮﺍﻧﻪ ﻣﻴﮕﺮﻓﺘﻨﺪ . ﻭ= ﺣﺘﻰ ﺑﻌﺪﻫﺎ ﮐﻪ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﺷﺪﻧﺪ ﻫﻤﭽﻨﺎﻥ ﺧﺮﺍ&#= 65181; ﻣﻴﺒﺎﻳﺴﺖ ﺑﺪﻫﻨﺪ . ﺩﺭﺧﻠ= ﻔﺎﻯ ﺍﻣﻮﻯ ﻭﻋﺒّﺎﺳﻰﻭﺍA= 247;ﺒﺘﻪ ﻣﻮﺿﻮﻉ ﻭﻟﺎﻳ&#= 65174; علیّ ﻣﻄﺮﺡ ﻧﺒﻮﺩﮐﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﻌﺪﻫﺎ ﺑﺮﺍﻯ ﺍﺳﺘﻘﻠﺎﻝ ﺧﻮﺩ ﭼﻪﻣﺴﻠﻤﺎﻥ ﻣﻴﺸﺪﻧﺪﻭﻳﺎ ﺑﻌﺪﺍ ﻃﺮﻓﺪﺍ&#= 65197; ﻭﻟﺎﻳﺖ علیّ ﺷﺪﻧﺪﻭﮔﺮﭼﻪ &#= 65203;ﺎﻟﻚ ﻫﻢ ﻧﺒﻮﺩﻧﺪﻭ ﺑﺴﻬﻮﻟﺖ ﺭﺍﺑﻄﻪ ﺗﺴﻨّﻦ ﺧﻮﺩﺭ= 5165; ﺭﻫﺎ ﮐﺮﺩﻧﺪﻭ ﺗﺸﻴّﻊ ﺭﺍ ﺩﻧﺒﺎل ﻨﻤﻮﺩﻧﺪ . ﻭﺑﺎ ﺧﻴﻠﻰ ﺍﺯ ﻋﻘﺎﻳﺪ ﻭﻋﺎﺩﺍﺕ ﻗﺪﻳ&#= 1605; اﻳﺮﺍﻧﻰ . ﻭﺍﻳ&= #65254; ﺧﺸﻮﻧﺖ ﺑﻨﺎﻡ ﺗﺸیّع ﻧﻴﺰ ﺩﺭﺣﮑﻮﻣﺖ ﺻﻔﻮﻳﺎﻥ ﺑﺨﺼ&#= 65262;ﺹ ﺑﻨﺎﻡ ﻟﺰﻭﻡ ﻣﻘﺎﻭﻣﺖ ﺑﺎ ﻣ&= #65220;ﺎﻣﻊ ﻋثماﻧﻴﻬﺎﻯ ﺳﻨّﻰ حتی ﺻﻔﻮﻳﻪ ﺳﻨّﻴﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺑﺰﻭﺭ ﺷﻤﺸﻴﺮ ﺷﻴﻌﻪ ﮐﺮﺩﻧﺪ ﻭﺗﺒﻠﻴﻐﺎﺕ ﻣﺬﻫﺒﻰ ﺗﺸﻴّﻊﺑﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺒل عاﻣﻞ ﻟﺒﻨﺎﻥ و فراری از حکومت عثمان= 40; ﺒﻮﺩ ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﻳﺮﺍﻧﻰ ﺗثب= 40;ت ﺷﺪﻧﺪ . ولیهم§= 0;نان ﻫﺮﮔﺰ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺖ عل= 740;ّ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ .= ﻣﮕﺮ ﺃﻧﺪﮐﻰ صوفیّ= ;ه ﮐﻪ ﺃﮐثرا ﻧﻴA= 200; ﻗﺒﻠﺎ ﺳﻨّﻰ ﺑﻮﺩﻧﺪ . ﺍﻣﺎ ﺳﺎﺩﺍﺕ ﺑﻨﺎﻡ ﺍﻭﻟﺎﺩ ﭘﻴﺎﻣ&#= 65170;ﺮﺑﺘﺪﺭﻳﺞ ﺩﺭ ﺍﻳﺮﺍﻥﺪﺭ ﺣﮑﻮﻣﺘﻬﺎﻯ ﻣﺬﻫﺒﻰ ﺷﻴﻌﻪ &= #65239;ﺸﺮﻯ ﺩﺍﺭﺍﻯ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ زیادی ﺷﺪﻧﺪ . A= 193;ﺭﺣﺎﻟﻴﮑﻪ ﺑﺴﻴﺎﺭ ﺍﺯ ﺁﻧﺎﻥ ﻭﺍﻗﻌﺎ ﺍﺯ ﺍﻭﻟﺎﺩ ﺧﺎﻧﻮﺍﺩﻩ ﭘﻴﺎﻣﺒﺮﻫﻢ ﻧﺒﻮﺩﻩﺍﻧﺪ . ﮐ= ﻪ ﺷﻴﻌﻪ ﻭﺍﻗﻌﻰﺗﻨﻬﺎ &#= 65203;ﺎﻟﮑﺎﻥ ﺑﺎ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻴﺒﺎ&#= 65207;ﻨﺪﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺴﻴﺎ&#= 65197; ﻣﺤﺪﻭﺩﻭﺩﺭ ﺍﻧﺰﻭﺍﻯ ﺳﻠﻮﮐﻰﻭﻳﺎ ﺩﺭ ﺗﻘﻴّﻪ ﻭﺗﺮس اﺯ ﺁﺧﻮ= 5255;ﺪﻫﺎﻯ ﻘﺒﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻨّﻰ ﻭ ﺑﻌﺪﺍ ﺷیعه ﺪﻫﺎ ﺩﺭﮔﺮﻭﻩ ﺷﻴﻌﻪ ﻧﻴﺰ ﺩﺭ&= #65153;ﻣﺪﻧﺪ . ﻭ ﺗﺎ ﺍﻣﺮﻭﺯ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﮐ&= #65208;ﺘﺎﺭ ﻣﻴﮑﻨﻨﺪ . ﻭﺩﻧ= ﺒﺎﻝ ﻳﻚ ﺁﺧﻮﻧﺪ ﺯﻭﺭﮔﻮﺋﻰ ﭼﻮﻥ ﺧﻤﻴﻨﻰ ﺩﺭﺁﻣﺪﻩﮐﻪ ﺁﻟﺖ ﺩﺳﺖ ﺍﺳﺘ&= #65228;ﻤﺎﺭ ﺍﻧﮕﻠﻴس ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺮﺍﻯ = علیّ ﻭمحمّد ﻭﺧﺪﺍ ﻋﻤﻞ سلوکی نمی ﮐﻨﻨﺪ . ﺍﻳ&#= 65198;ﺍﻧﻴﺎﻥ ﺃﻧﺪﻳﺸﻤﻨﺪ ﻭﻣﺤﻘﻖ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ علیّ ﺭﺍ ﺩﻧﺒﺎﻟﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = با ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺧﻮﺩ ﺻﺎﺣﺒﺎﻥ &= #65187;ﮑﻤﺘﻬﺎﻯ ﺗﺎﺯﻩ ﻭ ﻋﻠﻤﻰ ﻭ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻧﺪ . ﮐﻪ ﺣﺘﻰ ﺑﺴﺮﺍﺳﺮ ﺟﻬﺎﻥ ﺣﮑﻤﺘﻬ&#= 65166;ﻯ ﺧﻮﺩﺭﺍ ﻣﻨﺘﻘﻞ می کرﺩﻧﺪ . ﻭﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮﺍﻳﻦ ﺑﺪ ﺩﻳﻨﺎﻥ ﻗﺸﺮﻯ ﺑﻮﻳﮋﻩ ﺷﻴﻌﻴﺎﻥ ﻗﺸﺮ&#= 65263; ﺭﺍ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ &#= 65239;ﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﺋﻰﺩ= 5197; ﻧﺴﺦ ﻭﻣﺴﺦ ﺷﺪ&= #65267;ﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮ ﺩﺭﺟﻬﻨﻢ ﺟﻬﺎ&#= 65253; ﻣﺘﻮﻟﺪ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺑﻬﺘﺮ بوده ﺩﺍﻧﺴﺘﻦ ﻭﻟﺎﻳﺖ علیّ ﺭﺍ ﻧﻪ ﺑﺨﺎﻃﺮ ﻣﺬﺍﻫﺐ ﺗﺸﻴّﻊ ﻭ ﻳﺎ ﺳﻨّﻰ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩﻧﺪ . ﺗﻤ= ﺎﻣﻰ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ &= #1578;صوّف ﺍﻭﻟﻴﺎ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﻋﻤﻠﺎ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ &= #1605;حمّد ﻫﺴﺘﻨﺪﻭ ﺳﺎﺩﺍﺕ کامل شده ﺳﺮﻭﺭﻯﺎʋ= 99; ﻧﻈﺮ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ دارند . ﺍﺷﻌﺎʋ= 97; صوفیّه ﺑﻌﻨﻮﺍﻥ ﭘﻨﺎﻫﮕﺎﻫﻰ ﺑﺮﺍﻯ ﺣﻔﻆ ﺧﻮﺩ ﺑﻄﻮﺭ ﺳﻤ&= #65170;ﻮﻟﻴﻚ ﭼﻨﺪﻳﻦ ﻫﺰﺍﺭعارف ﺩﺭﻫﺰﺍﺭﻩ دنباتله حکم= 78;های ﮔﺬﺷﺘﻪ ﺭﺍ اد= 575;مه دادند . و ﭼﻮﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻭ ﺣﺎﻓﻆ ﺷﻴﺮﺍ&= #65199;ﻯ ﻭ ﺳﻌﺪﻯ ﺷﻴﺮﺍ&= #65199;ﻯ ﻭ ﻓﺮﺍﻭﺍﻥﻋﺎﺭ= 5235;ﺎﻧﻰ ﮐﻪ ﺁثاﺭﺷﺎﻥ ﻧﺎﭘﺪﻳﺪ ﺷﺪﻩ &= #1607;مه ﻫﺪﻑ ﺁﻧﺎﻥ ﺗﻌﻠﻴﻢ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮ&#= 65235;ﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﭽﻨﺪ ﻣﺴﺘﻌﺪ ﻭ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﻮﺩﻩﺍﺳﺖ . ﺍﻟ= ﺒﺘﻪ ﻋﺮﻓﺎﻥ ﺗﻤﺎﻡ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻳﮑﺴﺎﻥ &= #65193;ﺭﻫﺪﻑولی ﻣﺘﻔﺎﻭﺕ ﺩﺭﻣﺮﺍﺗﺐ ﮐﻤﺎﻝ ﻭﻋﻤﻖ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ . ﻭﺍﮔ= ﺮ ﻳﻚ ﺯﺭﺩﺷﺘﻰ ﺍﺻﻄﻠﺎﺣﺎ ﻣﺴﻠﻤﺎﻥ ﻭﺍقعی ﻤﻴﺸﺪʃ= 80;ﻮﻥﺒﺴﻠﻮک اﻟﻬﻰ ﻭﮐﻤﺎل اﻟﻬﻰ ﻣﻴﺮﺳﻴﺪ باز ﺍﻋﻠﺎﻡ ﻣﺴﻠﻤﺎﻧﻰ خو= 83; ﻧﻤﻴﮑﺮﺩ . ﮐﻪ ﺍ= ;ﻭﻟﻴﺎﻯ ﺻﻮﻓﻰ ﺍﻟﻬﻰﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯ ﻣﺬﺍﻫﺐ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻧ&#= 65194; . ولی ﭼﻮﻥ ﺑﺨﻠ&#= 65238; ﺑﺎﺯﮔﺮﺩﻧﺪﺻ= 5166;ﺣﺐ ﺗﻤﺎﻡ ﺷﻌﺎﺭﻫ&#= 65166;ﻯ ﻫﻤﮕﻰ ﻣﺬﺍﻫﺐ &= #65259;ﺴﺘﻨﺪ . ﺳُﻨّﻰ ﺑﺎ ﺳُﻨّﺖ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺳﻠﻮﻙﻭ ﺷﻴﻌﻪ ﺑﺎ ﺷﻌﺎﻋﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺗﺠﻠﻴّﺎﺕ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﺘﻰ ﺍﻣﺎﻣﺎﻥ ﻣﻌﺮﻭﻑ ﺷﻴﻌﻪﺑﺠﺰ ﺣﺴﻨﻴﻦ ﻟﺰﻭﻣﻰ ﻧﺪﺍﺷ&#= 65176;ﻪﮐﻪ ﺍﺯ ﺍﻭﻟﺎﺩ ﺟﺴ&= #65252;ﺎﻧﻰ ﺍﻣﺎﻣﺎﻥ ﻗﺒﻠﻰ ﺑﺎﺷﻨﺪ ﮐﻪ ﺧﻴﻠﻰ ﺍﺯ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎ&#= 65255;ﻰ ﺍﻣﺎﻡ ﮐﺎﻇﻢﺧ&#= 65170;ﺮﻯ ﺍﺯ ﺑﺮﺍﺩﺭﻯ ﺍﺯ ﭘﺪﺭ خود ﺑﻨﺎﻡ ﺍﻣﺎﻡ ﺭﺿﺎ ﻧﺪﺍﺷﺘﻨ&#= 65194; . ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖهر@= 400;س ﺍﻃﺎﻋﺖ علیّ ʋ= 97;ﺍ ﺑﮑﻨﺪ ﻣﺮﺍ ﺍﻃ&= #65166;ﻋﺖ ﮐﺮﺩﻩ ﻭﻫﺮﮐس &#= 65165;ﻃﺎﻋﺖ ﻧﮑﻨﺪﻣﺮﺍ ﻭﺧﺪﺍ ﺭﺍ ﺍﻃﺎﻋﺖ ﻧﮑﺮﺩﻩ ﺍﺳﺖﮐ&#= 65258;ﻣﺨﺎﻟﻔﻴﻦ علیّ ﺩﺷﻤﻨﺎ᥽= 3; ﻣﻦ ﻭ ﺧﺪﺍ ﻫﺴﺘﻨﺪ . ﻭ ﺍﻳﻦ ﺍﻃﺎﻋﺖ ﻣﻮﺭﺩ &= #65175;ﻮﺻﻴﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﮐﺎﺭ ﺳﻴﺎﺳﻰ ﻭ = ﺍﺟﺘﻤﺎﻋﻰ ﻧﺒﻮﺩﻩ ﻭ ﻧﻴﺴﺖ . ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﺪ ﺍ&#= 65199; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﮐﻪ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ ﺑﺎﻳ&#= 65194; ﺍﻃﺎﻋﺖ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﻧﻤﺎﻳﻨﺪ . ﻭﭘﻴ= ﺎﻣﺒﺮ ﻭﻗﺘﻰ علیّ ﺭʋ= 65; ﺩﺭ ﻏﺪﻳﺮ ﺧُﻢ ﻭلیّ ﺴﺎﻟﮑﺎʌ= 53; ﺧﻮﺩ ﮐﻪ ﻗﺒﻠﺎ = ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻭﻟﺎﻳﺖ ﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺩﺍﺷﺘﻨﺪ بعل®= 0;ّ ﻭﺍﮔﺬﺍﺭ ﮐﺮﺩﻭ ﻇﺮﻑ ﻫﻔﺖ ﻣﺎﻩ ﺣﻴﺎ&= #65173; ﺑﻌﺪﻯ ﭘﻴﺎﻣﺒﺮ ﻫﺮﮐس ﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭﺧﻮﺍﺳﺘﻰ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺩﺍﺷﺖ ﺍﻭﺭﺍ ب&#= 1593;لیّ معرّفی ﻣﻴﮑﺮﺩ . ﻭ پیامبر ﺧﻮﺩ ﺑﻌﻨﻮﺍﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ خ&#= 1608;یش، ﺩﺧﺎﻟﺘﻰ ﺩﺭ ﺗﺮﺑﻴﺖ ﺳﺎﻟﮑﺎﻥکامل= ;ان ﻧﻤﻴﮑﺮﺩ . ﻭﻳﺎ ﺑﮕﺮﻭﻫﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯ&#= 64404;ﺸﺘﻪ ﺑﺨﻠﻖ ﮐﻪ محم= 17;د ﻭعلیّ ﺁﻧﺎﻥ ʋ= 97;ﺍ ﻣﻴﺸﻨﺎﺧﺘﻨﺪ . = ﺁﻧﮕﺎﻩ ﺍﻃﺎﻋﺖ ﺳﺎﻟﮑﺎﻥ ﺍﻃﺎ&#= 65227;ﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖﻭ ﺍﻃﺎﻋﺖ &= #65153;ﺧﻮﻧﺪﻫﺎ ﺑﮕﻔﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﺒ= 5198;ﻣﻠﺄ ﻳﺎ ﻣﻠّﺎﻫﺎ ﺷﺮﻙ ﻭﺭﺯﻯ ﻭ ﺟﻬﻨﻤﻰ ﺷﺪﻥ ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋُﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﺍﻃﺎﻋﺖ ﺳﺎﻟﮑﺎﻥ ﺩﺍﻭ&#= 65219;ﻠﺒﺎﻧﻪ ﻭ ﺑﻌﺪ ﺍﺯ سوﮔ&#= 65256;ﺪ ﺍﻃﺎﻋﺖ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻭﻳﺎ ﺗﺎ ﺑﺎﺯﮔﺸﺖ ﺍﺣﺘﻤﺎﻟﻰ ﺑﺨ&#= 65248;ﻖ ﺍﺳﺖ . ﻭﺳﺮﻣﺎﻳ= ﻪ ﺳﺎﻟﻚ ﻋﺸﻖ ﻭﺭﺯﻯ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭﺗﺨﻴّﻞ ﺻﻮﺭ= 5173; ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﻭ ﻫﺮ ﺩﻋﺎﺋﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻭﺍﻟّﺎ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪﺍﻯ ﺍﻟﻬﻰ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮﺩﻋﺎ ﺑﺼﻮﺭﺕ ﺩﻋﺎﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩﮐﻪ ﺑﺎﻋث ﻗﻬﻘﺮﺍ= 5263; ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺁﻧﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﺩ . ﻋ= ;ﺸﻘﻰ ﮐﻪ ﻗﺸﺮﻯ ﻫﺎی شیعه ﺑﺮﺍﻯ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﺩﺍﺭﻧﺪﻭﻳﺎ ﺯﻳﺎﺭت ﮐﺮﺑﻠﺎﻯ ﺑﻬﺸﺖ ﺳﺎﺯباشد ﻫﻤﺎﻥ ﺩﻳﺪﺍﺭ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﺭﻭﺡ ﺍﻳﻦ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ولیّ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺑﺎﺯ ﺑﺘﻦ ﺍﻭ ﺑﺎﺯﮔﺸﺖ ﻭﺩﺭﺁﻥ ﻣﺪﻓﻮﻥ ﺷﺪ . ﻭﻫ= ;ﺮ ﺑﺎﺭ ﺩﻳﺪﺍﺭ ﭘﻴﺮﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺳﺎﻟﻚﻫﺮﻳﻚ ﺑﻬﺸﺘﻰ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻭﺑﻬﺸﺖ ﺳﺎﺯ ﺑﺮﺗﺮﻯ ﺒﻌﺪﻯ ﻤﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺑﻬﺮ ﺯﺣﻤﺘﻰ ﺑﺎﺷﺪ ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻫ&= #65198;ﺭﻭﺯ ﻋﺎﺷﻮﺭﺍ ﺑﺮﺍﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩﻭ ﻫﺮ ﺟﺎﺋﻰ ﮐﺮﺑﻠﺎ ﺍﺳﺖ . ﮐﻪ ﺑﻠﺎﻳﺎﻯ ﺴﻠﻮﮐﻰ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬ&= #65264; ﺧﻮﺩﺭﺍ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺩﺍ&#= 65197;ﻧﺪ . ﻭ ﺳﭙﺎس ﺧﺪﺍ ﺑﺮﺍﻯ ﺑﻠﺎﻳﺎﻯ ﺧﻮﺩﻣﻴﮑﻨﻨﺪ= 5193;ﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﺳ&= #65198;ﺵ ﺩﺭ ﻗﺎﻫﺮﻩ ﻣﺪﻓﻮﻥ ﺍﺳﺖ . ﻭ= ;ﺑﺮﺍﻯ ﺍﻳﻦ( ﺣﺴﻴﻦ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺧﻮﺩ) ﺑﺎﻳﺪ ﺳﻴ= ﻨﻪ ﺑﺰﻧﻨﺪ ﻭ ﺳﺮ ﺑﺸﮑﺎﻓﻨﺪ ﺗﺎ ﺍﻭﺭﺍ ﺑﻴﺎﺑﻨ&#= 65194; ﻭ ﺗﺴﻠﻴﻢ ﮔﺮﺩﻧﺪ . ﻭ ﺑﺮﺍﻯ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍ&#= 65255;ﻰ ﺧﻮﺩ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﺪ ﺗ&#= 65200;ﮐﻴﻪ نفس ﺁﻏﺎﺯ ﺍﺷA= 242; ﺭﻳﺰﻯ ﻨﻤﺎﻳن= 583; . ﻭ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮعلیّ ﺭﺍ ﺃﻣﻴﺮ ﺍﻟﻤؤﻣﻨﻴﻦ ﮔﻔﺖ ﺭﻳﺎﺳﺖ ﺍ&= #65247;ﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻭ ﺑﺮﺗﻤﺎﻡ ﺳﺎﻟﮑﺎﻥ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﭘس ﺍﺯ ﻭﻓﺎﺕ م&#= 1581;مّد ﻳﺎﻓﺖ . ﻭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺧﺪﺍﻭﻧﺪ ﻳﮑﻰ ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﺻ&= #65166;ﺣﺐ ﮐﻤﺎﻝ ﺍﺯ ﺑﻴﻦ = ﮐﺎﻣﻠﺎﻥ ﺣﺴﻴﻨﻰ ﺍﻧﺘﺨﺎﺏ ﻭﻣﻨﺼﻮﺏ ﺍﻣﺎ&#= 65251;ﺖ ﺯﻣﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ &= #65251;ﻮﺭﺩ ﺷﻨﺎﺧﺖ ﮐﺴﻰ ﻧﻴﺴﺖ . ﻭﺳﺎﻟﮑ= ﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺧﻮﺩ ﺍﻭﺭﺍ ﺧﻮ&= #65165;ﻫﻨﺪ ﺩﻳﺪ ﻭ ﺷﻨﺎﺧﺖ = . ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩﻫﺎﻯ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭ ﻣ&= #65212;ﻄﻔﻮﻯ ﻭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑ&= #65198;ﺳﻨﺪ . ﻭﺍﮔﺮ ﺷﺎﻳﺴﺘﮕﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭﻫﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﺃﻣﻴﺮ ﺍﻟﻤؤﻣﻨﻴﻦ ﻳﺎ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﺧﻮﺩﻭﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺖ ﻣﻴﺒﺎﺷﺪ . ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻫﻢ ﺣﺴﻴﻦ ﺯﻧﺪﻩﻭﻫﻢ عل= 40;ّ ﺯﻧﺪﻩ ﻭﻫﻢ مح= 605;ّد ﻭ ﻗﺎﺋﻢ ﺯﻧﺪﻩ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﭼﻮﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺳﺘﺎ= 5253; فرقه (علیّ ﺍﻟﻠﻬﻰ) ﺑﺮﺧﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﻴﺰ ﺩﻧﺒﺎﻟﻪ ﻋﻘﻴﺪﻩ ﺑﺎﺳﺘﺎﻧﻰ ﺳﺎﻟﮑﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩﻩﮐﻪ ﺍﻳﻠﻰ ﻭ ﺍﻳﻠﻴﺎ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ . = ﮐﻪ ﺩﺭﻭﻳﺸﺎﻥﺍﻣ= 5198;ﻭﺯ ﺩﺭ ﻭﻟﺎﻳﺖ ﺍﺳﻠﺎﻣﻰ علی¡= 7; ﻭمحمّدﺑﺪﻧﺒ= ﺎﻝ ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ . ﻣﺬﺍﻫ= ﺐ ﺳﻠﻮﮐﻰ ﻭﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻗﺪﻳﻢﻣﺎﻧﻨﺪ ﺃﻫﻞ حقّ . ﻳﺎ ع&#= 1604;ویّونﺩﺭ ﻓﺸﺎﺭ ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎﻣﻰﮐﻪ ﺑﮑﻮﻫﺴﺘﺎﻧﻬ= 5166; ﭘﻨﺎﻩ ﻣﻴﺒﺮﺩ&#= 65255;ﺪﺍﺯ ﻧﺎﻡ علیّ ﮐﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺷﻴﻌﻪ ﻫﻢ ﻣﻴﮕﻔﺘﻨﺪ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮ&#= 65193;ﻧﺪ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>علیّ ﺁﻧﺎﻥ ﻏﻴﺮ ﺍﺯ = علیّ نزد محمّد ﺍﺳ&= #65174; . ﮐﻪ ﺁﻧﺎﻥ علی&#= 1617; ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ ﻭﺑﺮﺍﻯ محمّد ﺍﻋﺘﺒﺎﺭﻯ ﻗﺎﺋﻞ ﻧﻴﺴﺘﻨﺪ . ﻭ ﺍﻳﻨﮑﻪ ﻣﺴﻴﺤ&#= 65268;ﺎﻥ ﻧﻴﺰ ﺑﺮﺧﻰ ﻣﺴﻴﺢ ﺭﺍ ﺧﺪﺍ ﻳﺎﺟﺰﺋﻰ ﺍﺯ ﺧﺪﺍ ﺩﺭﻗﺎﻋﺪﻩ تث= 04;یث ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﻣﻌﻨﻰ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩ . ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﻣ&= #65198;ﺗﻀﻮﻯ ﻣﺴﻴﺢ ﺭﺍ ﻣﻴﺠﻮﻳﻨﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ علیّ ﺭﺍ ﺑﺎ ﻣﺴﻴﺢ ﺷ= ﺒﻴﻪ ﺑﻬﻢ ﻣﻴﮕﻔﺖ . ﺣ= ;ﺘﻰ ﺩﺭ ﺭﺍﻩ ﺭﻓﺘﻦ = علیّ . ﺍﻟﺒﺘﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﺑﺮﺍﻯ ﺷﻬﻮﺩﻫﺎﻯ ﺧﻮﺩ ﺍﺳﺎﻣﻰ ﻣﺤﻠّﻰ ﻭﺗﺎﺭﻳﺨﻰ ﺧﻮ&#= 65193;ﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﻫﻤﻪ ﺁﻧﻬﺎ وﺩ&#= 65197;ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻳﮑﻰ ﻫﺴﺘﻨﺪ . ﺑﻮﺩﺍ= ﺋﻴﺎﻥ ﺑﺮﺍﻯ ﺷﻬﻮﺩ س&#= 1608;ّم ﺷﻴﻮﺍ ﻳﺎ ﻓﺎﻃﻤﻰ ﻭﻣﺮﻳﻢ ﻭﺩﻏﺪﻭﻯ ﺯﺭﺩﺷﺘﻰﻭﺣﺘ= 5264; ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﺎﻡ ﺯﻳﻨﺖ کبرا ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻭ&= #65247;ﺎﻳﺖ ﻣﻬﺪﻭﻯ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ (ﻓﺎﻃﻤ᥽= 8; ﻭﺯﻳﻨﺐ) و ﺩﺭﻫﺮ ﻧﺎﻣﻰ دیگر ﻫﻤﺎﻥ ﺩʌ= 61; ﻣﻬﺮﺑﺎﻧﺎﻥ ﻣﺸﻌﻞ ﺑﺪﺳﺖ ﻣﻴﺘﺮﺍﺋﻰ ﻫﺴﺘﻨﺪﮐﻪ ﭘﻴ&#= 65166;ﻣﺒﺮ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮ&= #65185; ﺑﻘﻮﻝ ﺑﺎﺑﻠﻴﺎﻥ ﭘﻴﺸﮕﻮﺋﻰ ﻭﻭﻋﺪﻩ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺭﺍ ﺩﺍﺩﻩ ﺍﺳﺖ = . ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ محمّž= 3; ﻗﺎﺋﻢ ﻭﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺭﺍ ﮔﻔ&= #65176;ﻪﻭﻳﺎ ﺩﺭﺭؤﻳﺎﺋﻰ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳ&= #65254; ﻧﻮﻳﺴﻨﺪﻩ ﺯﻳﻨﺐ ﺭﺍ ﺩﻳﺪﻡﮐﻪ ﻭﻋﺪﻩ ﻫﺮ ﺗﺮﺑ&= #65268;ﺖ ﻭﺭﺣﻤﺘﻰ ﺍﺯﻧ&#= 65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ = ﺩﺍﺩ . ﺍﺻﺎﻟﺖ ﮐﺎﺭ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﻫﻤﻴﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺩﺭ ﺍﺣﻮﺍﻝ ﺭؤ&#= 65267;ﺎﺋﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺑﻘﻴ= ﻪ ﻫﻤﮕﻰ ﺑﺎﻃﻞ ﻭ ﻗﺸﺮﻯ ﻭ ﺷﺮﻙ ﺁﻣﻴﺰ ﻫﺴﺘﻨﺪ .= ﻓﺮﻗﻪ ﻫﺎﻯ ﺑﺴﻴﺎﺭ ﺑﻨﺎﻡ ﺷﻴﻌﻪ ع&#= 1604;یّ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑشهود علیّ ﻮﻧﺠﺎﺕ ﻣﻴﺮﺳﻨﺪ . ﻣﺎﻧ= ﻨﺪ ﺳﺒﺄﻴّﻪ ﻭ ﺧﻄﺎﺑﻴّﻪ ﻭ ﻋﻠﻴﺎﻭﻳّﻪ ﻭﻣﺨﻤّﺴﻪ ﻭ ﻧﺼیرّﻴﻪ . ﺍﻣ= 5198;ﻭﺯ ﺃﻫﻞ حقّﻭﻳﺎ A= 199;ﻳﺪﻳﻪ ﻳﻤﻦ ﻭ ﺍﺳﻤﺎﻋﻴﻠﻪ ﺍﻳﺮﺍﻥ ﻭ ﺑُﻬﺮﻩ ﻫﻨﺪﻭﺳﺘﺎﻥ ﺍﺯ ﻣﺸﻬﻮﺭﺗﺮﻳﻦ فرق شیعه ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺍ= ﻟّﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﺑﺎ ﺭﺳﺎﻟﻪ ﺧﻮﺩ ﻣ&= #65196;ﻫﺒﻰ ﺗﺎﺯﻩ ﺑﺪﻋﺖ ﮐﺮﺩﻩولی ﻫﻴʃ= 79; ﮐﺪﺍﻡ ﺳﻠﻮﮐﻰ ﻧﻴﺴﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﺩﺭﺳﺖ ﺩﺭ ﻋﻘﺎﻳﺪ ﺩﻳﻨﻰ ﺍﻳﻦ ﻣﺬﺍﻫﺐﺑﺎ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩﺭﺳﻴﺪﻥ ﺳﺎﻟﻚ ﻭ ﺑﺤﮑﻤ&= #65176;ﻬﺎﻯ ﺍﻟﻬﻰ ﻟﺪﻧّﻰﻭ ﻳﺎﻓﺘﻥ اﻭﻟﻴﺎﻯ ﺁﻧﺎﻥ ﺍﺳﺖ . ﻭﻫ= ;ﺮﻳﻚ ﻧﻴﺰ ﺑﺎﺯ ﻫﺰﺍﺭﺍﻥ ﻗﺸﺮﻯ ﺑﺪﻧﺒﺎﻝ ﻫﺮﻭلیّ اﻟﻬﻰﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ . ﻫﺮﮐ= ﺎﻣﻞ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﻋﻘﻠﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻭﻣﺎﺩﻯ ﺷﺪﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ . ﭘس ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺭﻫﻤﺎﻥ ﺳﻄﺢ ﺑﺮﺗﺮ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺭﺍ ﺗﺮﺑﻴﺖ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻫﻤﻴﺸﻪ ﺣﺘﻰ ﺑﻌﺪ ﺍﺯ ﺑﻌثت ﻭ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺣﺘﻰ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﻣ&= #65176;ﻮﺍﻟﻰ ﺑﻌﺪﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺑﺎﺯﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﺍﺭﻭﺍﺡ ﺗﻌﺎﻟ&#= 65264; ﻳﺎﻓﺘﻪ ﮔﻴﺎﻫ&#= 65264; ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺘﺮﺗﻴﺐ ﺑﺎﻳ&#= 65194; ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺒﻰ ﻧﻬﺎﻳﺖ ﺗﺎ فر= 590;ا به ﺷﻬﻮﺩ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ ﺗﺎﺯﻩ ﻫﻨﻮﺯ(ﺍ&= #65247;ﻠﻪ ﻭ ﺃﻫﻮ)ﻫﺮﺩﻭ ﺑﻤﻌﻨﻰ ﺍﻳﻦ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧ&#= 65194;( ﻫﻮ) ﻧﻴﺴﺖﮐﻪ ﺍﻟﻠﻪ ﺧﻮﺩ ﺻﺎ&= #65193;ﺭ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﻭ ﺍﻟﻠﻪ ﺷﺪﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ &= #65259;ﻤﻪ ﺍﻳﻦﺍﺭﻭﺍﺡ ﻧﺎ ﻣﺤﺪﻭﺩﭼﻪ ﻭﻇﺎﻳﻒ ﺩﻳﮕﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩ &= #65165;ﻟﻠﻪ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢﺍ= 5199; ناسوتی ﻭﻣﻠﮑ= ﻮﺕ ﻭ ﺟﺒﺮﻭﺗﻬﺎﻯ ﻧﺎﻣﺤﺪﻭﺩ ﺗﺎ &= #65247;ﺎﻫﻮﺕﻧﻘﺶ ﺍﻟﻮﻫﻴّﺖ ﺧﻮﺩﺭﺍ ﺍﻳﻔﺎ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﺯﻳﺮﺍ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖﮐﻤﺎﻝ ﺟﺴﺘﻦ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﺩﻳﮕﺮﻯ ﻧﺒﻮﺩ&#= 65257; ﺑﺎﺷﺪ . ﺍﮔﺮ ﺑﺮﺍﻯ علیّ ﻣﻘﺎﻡ ﺍﻟﻬﻰﻭ&#= 65191;ﺪﺍﻭﻧﺪﻯ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺑﺮﺍﻯ ﻣﺴﻴﺢ ﻧﻴﺰ ﻣﻴﮕﻮﻳﻨ&#= 65194;ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﻭﺩﺭ ﻧﺎﻡ علیّ ﺍﺳʋ= 74; . ﻭلی ﻤﻘﺎﻡ ﻣﺮ&= #65175;ﻀﻮﻯ ﻣﺎﻫﻴّﺘﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﻭﺍﻟّﺎ ﺭﻭﺡ علیّ ﻭمح= ;مّد ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻣﻨﺘﻈ= 5198; ﺻﺎﺣﺐ ﺯﻣﺎﻥ ﺧﻮﺩﺩﺭ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﺑﻨﺎﻡ ﻣ&#= 65260;ﺪﻯ ﺩﺭ ﺟﻬﺎﻥ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﻫﻨﺪ ﺑﻮﺩ ﻭ ﺷﺎﻳﺪ ﻫﻤﺎﻥ ﺭﻭﺡ ﺍﻣ&= #65166;ﻡ ﺣﺴﻴﻦﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮔﺮﺩﺩ . ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺍﻧﺘﻘﺎﻡ ﺧﻮﻥ ﺧﻮﺩ ﺭﺍ ﺧﻮﺍﻫ&= #65194; ﮔﺮﻓﺖ . ﮐﻪ ﺗﻤﺎﻡ ﺳﺎﻟﮑﺎﻥ ﺍﻭ ﺑﺎﻳﺪ ﺧﻮﻥ ﺑﺪﻫﺪ ﻭ ﺟﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺑﮕﻴﺮند ﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰربّ ﺑﺮʋ= 75;ﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﭘﻴﺎﻣ= ﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﻳﺎ علیّ ﺩﻭﮐž= 7; ﺟﻬﻨّﻤﻰ هستند ﻳﮑﻰ ﺁﻧﮑﻪ ﺍﺯ ﺗﻮ ﻣﺘﻨﻔّﺮ ﺍﺳﺖ . = ﻳﻌﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺎ = ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩ ﻧﺪﺍﺭﺩﻭﻳﮑﻰ ﮐﻪ ﺩﺭ حَقّ ﺘA= 262; ﻣﺒﺎﻟﻐﻪ ﻭ ﻏﻠﻮّ ﻣﻴﮑﻨﺪ . = ﮐﻪ علیّ ﺭﺍ ﺧﺪﺍ ﻭﺧﺪﺍﺋﻰ ﻣﻴﺪﺍﻧﺪ . ولی ﺑﺎﺯﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻘﺼﻮﺩ &= #65261;ﻟﺎﻳﺖ علیّ ﻭ محمّد ﺭﺍ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ . ﻭ ﺟﻬﻨّﻢ . ﻳﻌﻨﻰ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣﺠﺪﺩ ﺣﻴﻮﺍﻧ&#= 65264; ﻭﺑﺪﺗﺮ ﺑﺠﻬﺎﻥ . ﮔﺮﭼﻪ ﻣﺒﺎﻟﻐﻪ ﺍﺯ ﺍﺻﻮﻝ ﺗﻌﻠﻴﻢ ﺗﺮﺑﻴﺖ ﺃﻣﺮ ﺩ&= #65197;ﺳﺘﻰ ﺍﺳﺖﻭﻳﺎ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ &= #65169;ﮕﻮﻳﻨﺪ ﺑﺎﺯ ﮐﻢ ﮔﻔﺘﻪﺍﻧﺪ . ﮐﻪ= ﻗﻴﺎس ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺑﻬﺸ&#= 65176;ﻰ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﺪﺩﻯ ﻧﻴﺴﺖ ﮐﻪ ﻧﺠﻮﻣﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻳﺎ ﻣﺒﺎﻟﻐﻪ ﺍﺯ ﺳﺨﺘﻰ ﺟﻬﻨﻢ ﮐﻪ ﻫﺮﭼﻪ ﺯﻳﺎ&= #65193;ﻩ ﺭﻭﻯ ﮐﻨﻨﺪ ﺑﺎﺯ ﺑﻴﺎﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻨﺪﻩ ﺭﻧﺠﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺷﺪﻩ ﻧﻴﺴﺖ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﻏ&= #65268;ﺮ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﮕ&= #65236;ﺘﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕﻣﻴﮕﻮﻳ= 5256;ﺪ ﮐﻪ ﻣﺎ ﻧﻴﺰ ﺑﺸﺮﻯ ﭼﻮﻥ ﺷﻤﺎ ﻫﺴﺘﻴﻢﻭ ﺑﻨﺪﮔﺎﻥ ﺍﻟﻬﻰ ﮐﻪ ﺑﻨﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻧﺪ . ﮔﺮ= ﭼﻪ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨ&#= 65194; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺍ ﺍﺻﻄﻔﺎ ﮐﺮﺩﻩﮐﻪ ﺑﺎﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺑﺨﻠ&#= 65238; ﺑﺎﺯﮔﺸﺖ ﻭمح= 05;ّدﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺷﺪﻩﺍﻧﺪ .= ﻭ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻧﻴﺰ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪﮐﻪ ﻣﺎﺭﺍ ﺑﺮﺧﺪﺍ ﺣﺠّﺘﻰ ﻧﻴﺴﺖ &#= 64400;ﻪ ﻃﻠﺒﮑﺎﺭﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮔﺮﭼﻪ ﺍﻭﻟﻴﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺣﺠّﺖ ﻭﻭ&#= 65203;ﻴﻠﻪ حجّ ﻭﺗﻮﺳّﻞ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺣﺠّﺖ ﺍﻟﺄﺳﻠﺎﻡ ﺍﻳﻨﺎﻥ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺁﺧﻮﻧﺪﻫﺎ . ﻭﺍ= ﻣﺎﻡ ﻫﺮﺯﻣﺎﻥ ﺁﻳﺖ ﺍﻟﻠﻪ ﺍﺳﺖﻭﻧﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﮐﻪ ﺑﺨﺎﻃﺮ ﺍﻳﻦ ﻋﻨﺎﻭﻳﻦ ﺑﺮﺳﺮ ﻭﮐﻠّﻪ ﻫﻢ ﻣﻴﺰﻧﻨﺪ . ﺣ= ;ﻘﻴﺮﻯ ﮐﻪ ﺑﺤﻘﻴﺮ ﺩﻳﮕﺮﻯ ﻣﻘﺎﻡ ﺁﻳﺖ ﺍﻟﻠﻬﻰ ﻣﻴﺪﻫﺪ . ﻭﻳﺎ ﻣﻴﮕﻮﻳﺪ ﮐﻪ آخوندی میگوید ما ﻧﻴ&= #65200; ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﺪﺍﻭﻧﺪ ﻗﺮﺍ&#= 65197; ﻣﻴﮕﻴﺮﻳﻢ . ﭼﻪ ﺩﺭ ﺳﻠﻮﻙ ﻗﺒﻠﻰ ﺧﻮﺩﻭﭼﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ . ﻭﺍﻟّﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺼﻮﻡ ﻭﻣﺼﻮﻥ ﺍﺯ ﻫﺮ ﺳؤﺍﻟﻰ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ . ﻭﺧﺪﺍ= ﻭﻧﺪ ﻏﺎﻟﻴﺎﻥ ﺭﺍ ﺗﮑﻔﻴﺮ ﻭ ﻟﻌﻨﺖ ﮐﺮﺩﻩ ﺍ&= #65203;ﺖ ﮐﻪ ﻣﺸﺮﻙ ﺑﺪﺗﺮ ﺍﺯﮐﺎﻓﺮ ﻣﻴﺪﺍﻧﺪ . ﺍﻟﺒ= ﺘﻪ ﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﻫﺮﺯﻣﺎﻥ ﺑ&#= 65198;ﺍﻯ ﺗﻘﻴّﻪ ﻭ ﺣﻔﻆ ﺧﻮﺩ ﺍﺯ ﺧﻄﺮ ﺗﮑﻔﻴﺮ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﺘﺎﺭ ﺁﻧﺎﻥﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺍﻓﺮﺍﺩﻯ ﺍﻧﺴ&#= 65166;ﻧﻰ ﻋﺎﺩﻯ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﺳﻨّﻴﺎﻥ ﮐﻪ ﺷﻴﻌﻴﺎﻥ ﺭﺍ ﺑﺨﺎﻃﺮ ﻏﻠﻮ ع&#= 1604;یّ ﺳﺮﺯﻧﺶ ﻣﻴﮑﻨ&#= 65256;ﺪﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻴﻌﻴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﺍﺳﺖ . ﻭﺍ= ;ﻟّﺎ ﺳﻨّﻰ ﻫﺎ ﻧﻴﺰ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐ= ;ﻪ ﻋﺮﻓﺎﻯ ﺳُﻨّA= 264; ﺍﻳﺮﺍﻧﻰ ﺍﻣثاﻝ ﻣﻠّﺎʌ= 63; ﺭﻭﻣﻰ ﻭ ﺳﻌﺪﻯ ﻭ ﺻﺪﻫﺎ ﻣﺎﻧﻨﺪ ﺁﻧﺎﻥ &= #65203;ﻨﻴّﺎﻧﻰ ﺑﻮﺩﻩﺍﻧﺪ ﮐﻪ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺖ ﺭﺍ ﻳﺎ&= #65235;ﺘﻪ ﺍﻧﺪ . ﭘس ﺻﻮﻓﻰ ﻧﻪ ﺳُﻨّﻰ ﺍﺳﺖ ﻭ ﻧﻪ ﺷﻴﻌﻪ ﮐﻪ ﻫﺮﺩﻭﻯ ﺁﻧﺎﻥ ﻗﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺸﺮﻙ &#= 65259;ﺴﺘﻨﺪ . ﻭ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺭ ﺩﺭ ﻧﺴﺦ ﻣﺴﺦ ﺩﺍﺭﻧﺪ . ﻭ= ;ﺿﻤﻨﺎ صوفیان صافی ﺻﺎﺣﺐ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺗﺴﻨّﻦ ﻭﺗﺸﻴ= 617;ﻊ ﺭﺍ ﺩﺍﺭﻧﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﮕﻔﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺯﺑﺎﻥ ﭘﻴﺎﻣﺒﺮ ﻭﻳﺎ ﺩﺭ ﻗﺮﺁﻥ ﻋثماﻧﻰﮐﻪ ﺑﺎﻳﺪ ﮔﻔﺘﻪ ﺷﻮﺩ، ﺍﻟﻠﻪ ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻭ ﺑﺮﭘﻴﺎﻣﺒﺮ ﻭ ﺁﻝ ﺍﻭ ﺻﻠﻮﺍﺕ ﺩﺍﺭﻧﺪ . ﭘس ﺃﻯ ﮐﺴﺎﻧﻰ ﮐﻪ ﺍﻳ&= #65252;ﺎﻥﺁﻭﺭﺩﻳﺪ ﺑﺮ ﺍﻭ ﺻﻠﻮﺍﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﺪﻭﮐﺎﻣ= 5248;ﺎ ﺩﺭ ﺗﺴﻠﻴﻢ ﺑﻮﺩﻩ ﺑﺎﺷﻴﺪ ﻭ ﺳﻠّﻤﻮﺍ ﺗﺴﻠﻴﻤﺎﻭ ﻳﺎ ﺩﺭ ﺫﮐﺮ ﻧﺎﻡ ﺍ= ﻣﺎﻣﺎﻥﻭﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻠﺎﻡ چنی = 6; ﻣﻴﮕﻮﻳﻨﺪ . ﻭﺧ= ﺪﺍﻭﻧﺪ ﺻﻠﺎﺕ ﻭﻧﻤﺎﺯ&#= 65263; ﺑﺮﮐﺴﻰ ﻧﺪﺍﺭﻧﺪ . ولی ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣ&#= 65246; ﺻﻠﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺣﺪّ ﺃﻗﻞ ﺷﻬﻮﺩ ﭘﻨﺠﮕﺎﻧﻪ ﺗﺎ &= #1605;حمّد ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺨ&#= 65262;ﺍﻫﻨﺪ . ﮐﻪ ﺻﻠﻪ ﻭ ﺍﺭﺗﺒﺎﻁ ﺳﺎﻟ&#= 65242; ﺭﺍ ﺑﺎ ﺷﻬﻮﺩ ﺁﻧﺎﻥ ﺑﺮﻗﺮﺍﺭ ﻧﻤﺎﻳﺪ . ﻭ ﺳﻠﺎﻡ ﺑﺮ ﺁﻧﺎﻥ ﺗﻨﻬﺎ ﺑﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺍﺳﺖﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺗﺴﻠﻴﻢ ﻭ ﺩﺭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎﺷﻨﺪﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ&#= 65169;ﺮﺳﻨﺪ . ﮐﻪﺍﻳﻨﺎﻥ ﺗﻨﻬﺎ ﻭﺳﻴﻠﻪﺍﺭﺗﺒ= 5166;ﻁ ﺑﺎ ﺧﺪﺍﻭﻧﺪﻫ&#= 65204;ﺘﻨﺪ . ﺁﻧﮕﺎﻩ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺩﻭﻡ ﺣﺴﻨﻰ ﻭ س&= #1608;ﻡ ﻓﺎﻃﻤﻰ ﻭ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀ&#= 1608;ﻯ ﻭ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯﺳﺎﻟ= 5242; ﭘﻨﺞ ﺻﻠﻪ ﻭ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﻳﺎﻫ= ﻤﺎﻥ ﭘﻨﺞ ﻭﻋﺪﻩ ﻧﻤﺎﺯ ﻭﺍﺟﺐ ﺍﺳﺖ . ﻭﺍﻭلیا ﻫﺮﻳﻚ محمّدﻯ= ; ﺯﻧﺪﻩ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﻭﺗﻮﺳّﻞ ﻭ ست= 75;یش ﺳﺎﻟﮑﺎﻥ ﺑﺠﺎﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻳ= ﺎ ﺍﻳﻨﮑﻪ ﻣﻴﮕﻮﻳﻨﺪﺧﺪ= 5165;ﻳﺎ ﺻﻠﻮﺍﺕ ﺑﺮﻓﺎﻃﻤﻪ ﻭ ﭘﺪﺭﺵ ﻭﺷﻮﻫﺮﺵ ﻭﺩﻭ ﻓﺮﻧﺪﺵ ﺑﺮﻗﺮﺍﺭ ﮐﻦ . ی= عنی ﺍﺭﺗﺒﺎﻁ ﺷﻬﻮ&#= 65193;ﻯ ﺳﺎﻟﻚﺑﺎ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﭘﻨﺠﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ اﺳﺖ ﮐﻪ ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ ﺁﻧﺎﻥ بوده اﺳﺖ . ﻭ ﻫﻤﺎﻥ ﻧﺎﻣﻮس ﻫﺎ ﮐﻪ ﺍﺳﺮﺍﺭ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﻭﻫﻤﺎ= ﻥ ﻧﻤﺎﺯ ﻓﺎﺭﺳﻰ ﮐﻪ ﺑﺪﻭﻥ ﺍﻳﻦ ﻭﺳﺎﺋﻞ ﭘﻨﺠﮕ&#= 65166;ﻧﻪﮐﺴﻰ ﻧﻪ ﻣﺴﻠﻤﺎﻥ ﺍﺳﺖ ﻭﻧﻪ ﻣؤﻣﻦ . ﻭ ﺍﻳﻦ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﻪ ﻟﺎﺯﻡ ﻭ ﻭﺍﺟﺒﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺳﺎﻟﻚ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺎﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺑﺎﺯ ﻧﮕﺮﺩﺩ . ﺁ= ;ﻝ محمّد ﺧﻮﻳﺸﺎﻥ ﺍﻭ ﻧﻴﺴﺘﻨﺪﮐﻪ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥﺎﻟﻬ= 5264; ﺯﻧﺪﻩ ﻫﺮاﺯﻣﺎﻥ ﺑﻮﺩﻩ ﮐﻪﺧﺪﺍﻭﻧﺪ ﻳﮑﻰ ﺍﺯ ﺁﻧﺎﻥ = ﺭﺍ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ &= #1575;لهی ﻤﻌﺮّﻓﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﺍﮐ= ﻨﻮﻥمحمّد ﺑﺮﺗﺮﻳﻦ ﺭسوA= 247;ﺎﻥﭼﻮﻥ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ &= #1605;حمّدﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥﻮﺗﺎﺯﻧ= 5194;ﻩ ﻫﺴﺘﻨﺪ . ولی ﺭﺳﺎﻟﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺭﺟﻌﺖ ﺍﺭﻭﺍﺡ محمّد ﻭعلیّ ﻭ ﻫﺮﮐﺎﻣﻞ محم¡= 7;دﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ بعدی ﺭﺳﺎﻟﺘ᥾= 4; ﺑﺮﺗﺮ ﺍﺯ ﺭﺳﺎﻟﺖ محمّد ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﺭﻭﺡ محمّد ﺩ᥷= 7;ﺑﻨﺪﮔﻰ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻫﻤﻴﺸﻪ= ; محمّد ﻭ علیّ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺍﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﺷﻚ ﻣﻴﺮﻳﺨﺘﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺧﻮ&= #65193;ﺭﺍ ﺩﺭﻋﺮﺵ ﺭﺣﻤﺎﻥﻄی کنند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ُﺑَﺮ ﻳﺎ ﺯﺑﻮﺭﻫﺎ ﮔﺎﻫﻰ ﺍﺯ ﺯﺑﻮﺭ ﻓﺼﻞ ﺩﻋ&= #65166;ﻫﺎﻯ ﺩﺍﻭﺩ ﺩﺭ ﺗﻮﺭﺍﺕ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ( ﺯُﺑَﺮ) ﺟﻤﻊ ﺯﺑﻮﺭﻫﺎ ﺍﺳﺖ .= ﮐﻪ ﺯﺑﻮﺭ ﺩﺍﻭﺩﺩﺭﺗﻮﺭ= 5165;ﺕ ﺩﺭ ﻧﺎﻡ ﺟﻤﻊ ﻧﻴﺴﺖ . ﻭﮔﺎﻫﻰ ﺁﻧﭽﻪ ﺍﻋﺮﺍﺏ &= #1602;ُریش ﺩﺍﺷﺘﻨﺪﮐﻪ ﻫﻤﺎﻥ ﻣﺘﻮﻥ ﺯﺭﺩﺷﺘﻰ ﺍﻭﻟﻴّﻪ قُری= ;ش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﺍﺳﺖﮐﻪ ﺯﻧﺪ ﺍﻭﺳﺘﺎ ﺑﻮﺩﻩﻭ ﺯﻧﺪ ﺯﺑﻮﺭ ﺷﺪﻩ ﺍﺳﺖ . ولی ﭘسﺍﺯ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّد ﺍﻋﺮﺍﺏ قُریش= ;ﻭ ﺧﻠﻔﺎ ﭘس ﺍﺯ ﻓﺘﻮﺣﺎﺕ ﻋﻤﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﮑﻠّﻰ ﺁثاﺭ ﺯﺭﺩﺷﺘﻰ ﻗﻮﻡ &= #1602;ُریش ﻭ ﺃﺻل ﻮ ﺭﻭﺵ ﺣﻨﻴﻒ محمّد ﺭﺍ ﻣﺤﻮ ﮐﺮﺩﻧﺪ . ﻭ ﺣﺘﻰ ﺍﺟﺪﺍﺩ محمّد ﺭﺍ ﺑﺎﺑﺮﺍﻫﻴﻢ ﻳﻬﻮﺩﻳﺎﻥ ﻭ ﺍﺳﻤﺎﻋﻴﻞ ﺭﺳﺎﻧﺪﻧﺪ ﺗﺎ &= #65165;ﻳﺮﺍﻧﻰ ﻧﺒﺎﺷﺪ . ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ قُ= 85;یشﺑﺮﻫﻤﻨﻰ ﺯﺭﺩﺷﺘﻰ ﺍﺯ ﻳﻤﻦ که ﻣﮑّﻪ ﺭﺍ معبدی سلوکی ﺍﻧﺘﺨﺎﺏ ﮐﺮﺩﻧﺪ . که ﮐﻪ ﻳﻚ ﻭﺍﺣﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﮐﻤﻰ ﺁﺏ ﺑﻮﺩ . ﻭﮐﻌﺒ= ;ﻪ ﺭﺍ ﭼﻮﻥ ﮐﻌﺒﻪ = ﺯﺭﺩﺷﺖ ﺩﺭ ﻧﻘﺶ ﺭﺳﺘﻢﺑﺎ ﻫﻤﺎﻥ ﻣﺸﺨﺼﺎﺕ ﻓﻨﻰ ﮐﻪ ﺟﺎﻳﮕﺎﻩ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻭ ﺭﻭ ﺑﺪﻳﻮﺍﺭ ﻧﺪﺑﻪ ﺧﻮﺩ ﻧﺸﺴﺘﻦﻭ ﺃﺷﻚ &= #65197;ﻳﺰﻯ ﻧﺘﻴﺠﻪ ﺗﻤﺮﮐﺰﺍﺕ ﺍﺳﺖ ﺳﺎﺧﺘﻨﺪﻭ ﺁﻧﺮﺍ ﺑﮑّﻪ ﻣﻴﮕﻔﺘﻨﺪ . ﺟﺎ= ﻯ( ﺑَﻐﻬﺎ) ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ . ﻭﺷﻬﺮ ﻣﮑّﻪ ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺑﻮﺟﻮﺩ ﺁﻣﺪﺟﺎﻯ( ﻣُﻎ ﻫﺎ) ﻳﺎ ﻏﻴﺮ ﺳﺎ= ;ﻟﮑﺎﻥ ﻣﻌﻨﻰ ﻣﻴﺪﻫﺪﻭ ﺻﺪﻫ&#= 65166; ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭﺳﻰ ﺩَﺭﻯ ﺯﺭﺩﺷﺘﻰﮐﻪ ﻓﺮﻫﻨﮓ ﺩﻳﻨﻰ &= #1602;ُریش ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ ﺯﺑﺎﻥ &= #1602;ُریش ﻭ ﻗﺮﺁﻥ ﺎﺳﺖ . ᥾= 1;ﺣﺘﻰ ﺯﺑﺎﻥ ﺍﻣﺮﻭﺯ ﻋﺮبی ﻤﻤﻠﻮ ﺍﺯ ﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭﺳی ﻤﻴﺒﺎﺷﺪﮐﻪﺩ= 5197;ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﻧ&= #65262;ﻳﺴﻨﺪﻩﺩﺭ ﺩﻭ ﺗﻔﺴﻴﺮ ﻗﺮﺁﻥ ﻭ نه ﻫﺰ&#= 65165;ﺭ ﺣﺪﻳث ﭘﻴﺎﻣﺒ= 5198;ﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ ﺭﺍ ﻣﺸﺨﺺ ﮐﺮﺩﻩﺍﻡ . ولی ﺍﺑﺮﺍﻫﻴﻢ ﻳﻬ&#= 65262;ﺩﻭﭼﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻳﻤﻦﻫﻤﮕﻰ ﺑﺮﻫﻤﻨﺎﻥ ﺯﺭ&#= 65193;ﺷﺘﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﻭﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻭﻋﺮﺵ ﻣﺼﻄﻔﻮﻯﺑﻮﺩ= 5257;ﺍﻧﺪﮐﻪ ﺍﻃﺮﺍﻑ ﺟﻬﺎﻥ ﭘﺮﺍﮐﻨﺪﻩ ﻣﻴﺸﺪﻧﺪ . ﻭ ﺍﺳﻤﺎﻋﻴﻞ ﻧﻴﺰ ﻫﻤﺎﻥ ﺍﺳﻤاء ﺍﻳﻞ ﻭ ﺍﻟﻠﻪ و اله ﻣﻴﺒﺎﺷﺪﮐﻪ ﻫﻤﺎﻥ ﻧﺎﻣﻮﺳﻬﺎﻯ ﻳﻮﻧﺎﻧﻰ وﺍﺳﺮﺍﺭ ﻣﺤﺮﻣﺎﻧﻪ ومقدّس ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺩﺭ ﺩﻝ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ . = ﺯﺑﻮﺭﻫﺎ ﺑﺎﺯ ﻣﻄﺎﻟﺐ ﻋﺮﻓﺎﻧﻰ ﺯﺭﺩﺷﺘﻰﻭﺣﺘ= 5264; ﻳﻬﻮﺩﻯ ﻭﻣﺴﻴﺤﻰ ﻭﻏﻴﺮﻩ ﺑﻮﺩﻩﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻋﺮﻓﺎﻯ ﻫﺮ ﺯﻣﺎﻥﻣﺘﻮﻥ ﻗﺒﻠﻰ ﺭﺍ ﻣﻄﺎﻟﻌﻪ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧ&#= 65194; . ﮔﺮﭼﻪ ﺩﺭ ﻫﻴﭻ ﻳﻚ کتب مقدّس ﺁﺳﻤﺎﻧﻰﺩﺳﺘ= 5262;ﺭﺍﺕ ﻋﻤﻠﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻗﺮﺁ= 5253; ﻧﺎﻃﻖ ﻣﻴﺨﻮﺍ&#= 65259;ﻨﺪﮐﻪ ﺍﺳﺮﺍﺭ ﻗﺮﺁﻥ ﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ ﻳﻌﻨﻰ ﺗﻔﺴﻴﺮ&#= 65203;ﻠﻮﮐﻰ ﻭﺷﻬﻮﺩﻯ ﺁﻳﺎﺕ ﻗﺮﺁﻥ ﻭ ﺣﺘﻰ ﺍﺣﺎﺩﻳث ﻭﻫﺮﮔﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺑ&#= 65194;ﻭﻥ ﻳﻚ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩﮐﺴﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺳﺎﻟﻚ ﺭﺍﻩ ﺧﺪﺍ ﺑﺪﺍﻧﺪ . ﻭ ﻳﺎ ﺑﻬﺮ ﺷﻬﻮﺩ ﻭ ﺭﺿﺎﻳﺖ ﺧﺪﺍ ﺑﺮﺳﺪ . ﺑﺮﺍﻯ ﺯﺑﻮﺭﻫﺎ ﺑﺎﺯ ﺍﺯ ﻋﻠﻢ ﺃﻋﺪﺍﺩ ﮔﻔﺘﻪﺍﻧﺪﮐﻪ ﻳﮑﻰ ﺍﺯﺭﻭﺷﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 223;ﺎﻫﺮﺍ ﻋﻠﻤﻰﻫﻤﺮﺍﻩ ﺑﺎ ﺗﻘﻴّﻪ ﻭﺣﻔﺎﻇﺖ ﺷﺪﻳ&#= 65194; ﺑﻮﺩﻩ . ﮐﻪ ﺑﻨﺎﻡ ﺑﺘﻌﻠﻴﻢ ﻋﻠﻢ ﺣﺴﺎﺏ ﻭ ﻓﻴﺰﻳﻚ ﻭ ﻧﺠﻮﻡ ﻭﺷﻴﻤﻰ ﻭ ﻏﻴﺮﻩﻋﻤﻠﺎ ﺍﻳﻦ ﻋﻠﻮﻡ ﺭﺍ ﺑﺮﻭﺵ و حقایق ﺳﻠﻮکی ﻤﻴﺮﺳﺎﻧﺪﻧﺪ . = ﻭﺍﻟّﺎ ﻣﺤﻘّﻘﺎﻥ ﻋﻠﻤﻰﺩﺭﻫﻤﺎ= 5253; ﺳﻄﻮﺡ ﭘﻴﺸﺮﻓ&#= 65176;ﻬﺎﻯﻋﻠﻤﻰ ﺯﻣﺎﻥﺩﺭﺟﺎﻣ= 5268;ﺰﺩﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﻣﻌﻠﻮﻡ ﺷﻮﺩﺍﺻﺎﻟﺖ ﻣﺬﺍﻫﺐ ﺃﻫﻞ ﺳ&= #65256;ّﺖ ﻭ ﺃﻫﻞ ﺗﺸﻴّﻊﮐﻪ ﻫﺮ ﺩﻭ ﻗﺸﺮﻯ ﻏﻴﺮﺳﺎﻟﻚ ال= 07;ی ﻤﻴﺒﺎﺷﻨﺪ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ ﻭﺩﻭﺭ ﺍﺯ ﺭﺍﻩ ﺧﺪﺍ . ﺑﮕﻔﺘﻪ ﻓﺨﺮ ﺭﺍﺯﻯ ﺳﻨّﻰﻭﺩﻳﮕﺮ ﺷﻴﻌﻴﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﺃﻫﻞ ﺑﻴﺖ محمّد ﺁ᥼= 5; ﻳﺎﺳﻴﻦ ﺁﻣﺪﻩﮐﻪ ﺃﻫﻞ ﺑﻴﺖ ﭘﻴﺎﻣﺒﺮ ﺭﻭﺵ ﻋﺼﺮ خود ﺭﺍ ﺩﺭ ﭘﻨﺞ ﻣﻮﺭﺩ گفته تست . ﻳﮑﻰ ﺳﻠﺎ&#= 65249; ﮔﻔﺘﻦﮐﻪ ﺩﺭ ﺳﻠﺎﻡ ﻭﺗﺴﻠﻴﻢ پیمان سلوکی = 5191;ﻮﺩ که ﻣﻴﮕﻮﻳﺪ . ﺳ&= #65248;ﺎﻡ ﺑﺮﺗﻮ ﺃﻯ ﭘﻴﺎﻣﺒﺮ ﻭ ﺑﺮ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻝ ﻳﺎﺳﻴﻦ . ﻭﻣﻨﻈ= ﻮﺭ ﻧﻤﺎﺯ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺃﻫﻞ ﺳﻨّﺖ ﻭ ﺃﻫﻞ ﺗﺸﻴّﻊ ﻧﻴﺴﺖ . = ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﺣﻘّﺎﻧﻴّﺖ ﺩA= 261; ﭼﻴﺰ ﻣﺘﻀﺎﺩ ﻭﻣﺨﺎﻟﻒ ﺑﺎﻫﻢ ﺑﺎﺷﺪ . ﻭ ﺩﻭﻡ ﺩﺭ ﻃﻬﺎﺭﺕ ﺍﺳﺖﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻃ&= #65258; ﻳﺎ ﻃﺎﻫﺮ ﮔﻔﺘﻪ ﺍﺳﺖ . ول&= #1740; ﺍﮔﺮ ﻫﻢ ﺗﻄﻬﻴﺮ ﻭ ﻃﻬﺎﺭﺕ ﭘﺮ ﻭس&#= 1608;ﺍس ﺭﺍ ﻫﻤﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺩﻟﻴﻞ ﺃﻫﻞ ﺑﻴﺘﻰ ﺷﺪﻥ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺑﻌﺪ ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺍﺳﺖ ﮐﻪ ﺑﺘﺠﻠﻴﻪﻫﺎﻯ ﺷﻬﻮﺩﻯﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮ&#= 65263; ﻭﻣﺮﺍﺳﻢ ﻣﻨّﺎ ﺃﻫﻞ ﺑﻴﺘﻰ ﻣﻴﺮﺳﻨﺪ . ﻭﻗﺘ= ﻰ که ﻣﺠﺪﺩﺍ ﺯﻧﺪﻩ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ محمّد ᥾= 1; ﺍﻭﻟﻴﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪ ﺍﺳﺖ ﺷﻤ&= #65166; ﺃﻫﻞ ﺑﻴﺖ ﺭﺍ ﮐﺎﻣﻠﺎ ﺗﻄﻬﻴﺮ ﮐﺮﺩﻩ ﺍﺳﺖ . ﭘس ﺍﻳﻦ ﺗﻄﻬﻴﺮ ﺩﺭ ﺗﺰ&= #64400;ﻴﻪ ﻧﻔسﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﻧﻪ ﻭﺿﻮ ﮔﺮﻓﺘﻦ ﻭ یا ﺩﺭ ﺗﻮﺍﻟﺖ ﺧﻮﺩ ﺭﺍ ﺷﺴﺘﻦ&= #64400;ﻪ ﻧﺴﺒﺖ ﺑﺨﺪﺍ ﺩﺍﺩﻩ ﺷﻮﺩ که ﺍﺯ ﺗﺠﺪﻳﺪ ﻭﺿﻮ ﻣﻴﮕﻮﻳﻨ&#= 65194; . ﻭ سوﻡ ﺩﺭ ﺍﺻﻞ ﺗﺤﺮﻳﻢ ﺻﺪﻗﻪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ . ﺻ= ;ﺪﻗﻪ ﺭﺍ ﺩﻓﻊ ﺑﻠﺎﻯﺴﺎﻟﻚ ﻣﻴﺪﺍﻧﺴﺖ . ﻭ ﺑﻌﺪﻫﺎ ﺗﻨﻬﺎﺍﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﻣﻴﮑﺮﺩﻧﺪ . ﻭﺍ= ﻟّﺎ ﻫﻤﻪ ﺻﺪﻗﻪ ﻣﻴﮕﻴﺮﻧﺪ ﻭﺻﺪﻗﻪ ﻣﻴﺪﻫ&#= 65256;ﺪ . (ﺻَﺪﻗﻪ) ﺑﻤﻌﻨﻰ ﺍثباʋ= 73; صدق وﺻﺪﺍﻗﺖ ﺳﺎﻟک اﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﭘﻴﺮﺍﻟﻬﻰ ﺧﻮﺩ دارد ﻭﻣﻨّﺘﻰ ﺍﺯ ﺳﺎﻟﻚ ﺑﺮ ﭘﻴﺮ ﻧﻴﺴﺖ . ﮐﻪ ﭼﮕﻮﻧﻪ ﺳﺎﻟﻚ ﻋﻤﻞ ﻣﻴﮑﻨﺪ . ﻭ ﭼﻬﺎﺭﻡ ﺩﺭ ﻣﺤﺒّﺖ ﺧﺪﺍﻭﻧﺪﻯ ﺍﺳﺖ ﮐﻪ محمّž= 3; ﻣﻴﮕﻮﻳﺪ . ﻣﺮﺍ ﺗﺒﻌﻴّﺖ ﮐﻨﻴﺪ ﺗﺎ ﺧﺪﺍ ﺷﻤﺎ ﺭﺍ ﺩﻭﺳﺖ = ﺑﺪﺍﺭﺩ . ﻭﺗﻤﺎﻡ ﻳﻚ ﻣﻠﻴﺎﺭﺩ ﻣﺴﻠﻤﺎﻥ ﺗﺒﻌﻴّﺖ ﺳﻠﻮﮐﻰ محمّد ﻧﺪﺍﺭﻧﺪ . ﻭ ﺩﺭﺩﻳﮕﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺩﻳﺎﻥ ﻧﻴﺰ ﺗﺒﻌﻴّﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﺍﻧﺒﻴﺎﻯ ﺧﻮﺩ ﺭﺍ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﻨﺪ . ﺑﻠ= ﮑﻪ ﺗﺒﻌﻴّﺖ ﺳﻠﻮﮐﻰﻫﻤﺎﻥ ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﻭلی اﻟﻬﻰ ﺩﺭﻋﺒﺎﺩﺍﺕ ﻭﺩﻋﻮﺍﺕ ﺑﻌﻨﻮﺍﻥ ﺷﺮﻁ ﻟﺎﺯﻡ ﻗﺒﻠﻰ ﻭ ﺿﺮﻭﺭﻯ ﻭﺿﻮﻯ ﻗﺒﻞ ﺍﺯ ﻧﻤﺎﺯ = ﻭ ﺩﻳﺪﺍﺭ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺻﻮﺭﺕ ﺍﻭ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢﮐﻪ ﺍﺯ ﺃﻫﻞ ﺑﻴﺖ ﺍﻟﻬ&= #65264; ﻣﻴﺸﻮﺩ . ﮐﻪ ﺣﺘﻰ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻘﺒﻠﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻬﺎﺋﻰ &= #65255;ﻴﺴﺘﻨﺪ . ﮐﻪ ﭼﻮﻥ محمّ= 583;ﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﻨﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩﭼﻮﻥ سالکان ﺑﻤﻘﺎﻡ ﮐﻤﺎﻝ &= #65255;ﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩﺍﻧﺪ . ﻭ ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﻴ&= #65208;ﺘﺮ ﺩﻭﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭ ﭘﻨﺠﻢ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻨﮑﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﺍﺯ ﺷﻤﺎ ﻣﺰﺩﻯ ﻧﺨﻮﺍﺳﺘﻪﺍﻡ= 5251;ﮕﺮ ﻣﻮﺩّﺕ ﻭﻋﺸﻖ &#= 65169;ﻘﺮﻳﺐ . ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ ﺧﺎﻧﺪﺍﻥ ﺍﻭ ﻳﺎ ﺳﺎﺩﺍﺕ الهیﺑﻌﺪﻯ ﻧﻴﺴﺘﻨﺪ . ﺍﮔﺮ ﺧﻮﺩ ﻏﻴﺮ اله= 40; ﻤﺎﻧﺪﻩ ﺑﺎﺷﻨﺪ . ﭼﻮﻥ ﭘﺴﺮ ﻧﻮﺡ ﻣﻄﺮﻭﺩ ﻣﻴﮕﺮﺩﻧﺪﻭ ا= 586; ﺧﺎﻧﺪﺍﻥ ﻧﺒﻮ&#= 65173; ﺧﻮﺩ ﺍﮔﺮ ﺑﺮﺍﺳﺘﻰ ﻋﻀﻮ ﺁﻥ ﺧﺎﻧﺪﺍﻥ ﺑﺎﺷﻨﺪ ﻣﺤﺮﻭﻡ ﺧﻮﺍﻫ&#= 65194; ﺷﺪ . ﺑﻠﮑﻪ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﮑﺎ= 5253; ﺩﺭ ﺣﺎﻝ تقرّ= 6; ﺳﻠﻮﮐﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﺗﺠﻠّﻴﺒﺎﺕ ﺍﻭ ﻭﮐﺎﻣﻠﺎﻥ &= #65165;ﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ محبوب الهی هستندﻣﻴﺒﺎﺷ= ﺪ . ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ هستند ﮐﻪ ﺑﺎﻳﺪ ولی ﺍﻟﻬﻰﺧﻮﺩﺭﺍ ﻋﺎﺷﻘﺎﻧﻪ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻧﺪ . ﻭ با ﻓﺪﺍ ﮐﺎﺭﻯ ﮐﻪ ﺍﻭ ﺭﺍ ﺑﺮ ﺟﺎﻥ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﻴﺰ ﻣﻘﺪﻡ ﻣﻴ&= #65194;ﺍﻧﺪ . ﻣﻠﺎﺣﻈﻪ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﻮﺩ ﮐﻪﻧﻪﺷﻴﻌﻴﺎ= 5253; ﻗﺸﺮﻯ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪﻭ ﻧﻪ ﺗ&= #65208;ﮑﻴﻠﺎﺕ ﻗﺸﺮﻯ . ﻭﻧﻪ ﺣﺘﻰ ﺳﺎﺩﺍﺕ ﻣﺪّﻋﻰ ﻓﺮﺯﻧﺪﻯ ﭘﻴﺎﻣﺒﺮ . ﮐﻪ ﻓﺮﺯﻧﺪﻯ ﺗﻨﻬﺎ ﺍﺯ ﭘﺪﺭ ﻧﻴﺴﺖ ﮐﻪ ﺍﺯ ﻣﺎﺩﺭ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﺩﺭﺣﺎﻟﻴ= ﮑﻪ ﭘﻴﺎﻣﺒﺮ ﭘﺴﺮﻧﺪﺍﺷﺖﻭ= 5203;ﺎﺩﺍﺕ ﺧﻮﺩﺭﺍ ﺍﺯ ﻓﺎﻃﻤﻪ ﺑﭙﻴﺎﻣﺒﺮ ﻣﺮﺑﻮﻁ ﻣﻴﮑﻨ&#= 65256;ﺪ . ﻭ ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﻗﺪﻣﺎ ﺑﻮﺩﻩﮐﻪ ﺟﻨﻴﻦ ﺍﻧﺴﺎﻥ را ﺁﺩﻣﮑﻰ ﺩﺭ ﮐﻤﺮ ﭘﺪﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>میدانس&= #1578;ند ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭ ﻣﻴﺘﻮﺍﻧﺪ ﺭﺷ&#= 65194; ﮐﻨﺪ . ﻭ ﺍﻳﻨﮑﻪ ﭘﻴﺎﻣﺒﺮ ﺳﻔﺎﺭﺵﺁﻣﻴﺰ= 4400;ﻪ ﭼﮕﻮﻧﻪ ﺻﻠﺎﺕ ﺑﺮمحمّد ﺩﺭ ﻧﻤﺎﺯ ﻭ ﺗﺸﻬّﺪ ﻭﺳﻠﺎﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﺪ <span style=3D'mso-spacerun:yes'> </span>ﻣﻴﮕﻮﻳ= ﺪ ﺑﮕﻮﺋﻴﺪ، ﺧﺪ= 5165;ﻳﺎ ﺻﻠﻮﺍﺕ ﺑﺮمح= 05;ّد ﻭ ﺁل ﻤﺤﻤﺪ ﺑﻔﺮﺳﺖ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻤﺎﺯ ﻭ ﺻﻠﺎﺕ ﮐﻨﺪ . ﺑﻠﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻭﺻﻠﺖ ﺷﻬﻮﺩﻯ ﻭﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺒﺎﺩﺕ ﺑﺪﻫﺪ . ﻭ ﺁﻝ مح= مّد ﮐﺎﻣﻠﺎﻥ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥ و ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟ&= #65260;ﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻭ ﺗﺄﻳﻴﺪ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺣﺴﻨﻴﻦ ﻭ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗ&#= 65216;ﻮﻯ ﺍﺯ ﺁﻝ محمّد ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ .= ﻭ ﺑﺪﻭﻥ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺑﻬﻴﭻ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻧﻤﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭ ﺁﻝ مح= مّد ﺭﺍ ﭘﻴﺎﻣﺒﺮﻣﺎﻧ= 5256;ﺪ ﺁﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﺮﺍﻫ= 5268;ﻢ ﻣﻴﺨﻮﺍﻧﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺑﺪﻧﺒﺎﻝ ﺍﺑﺮﺍﻫﻴﻢ ﭘﻴﺎﻣﺒﺮ ﻳﻬﻮ&#= 65193;ﻳﺎﻥ ﻭﻣﺴﻴﺤﻴﺎﻥ میباشندﮐﻪ ﺧﻮﺩ ﻓﺮﺯﻧﺪ ﺍ&= #65247;ﻬﻰ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺑﺮﻫﻤﻨﻰ ﺭﻩ ﺭﻓﺘﻪ ﻭ ﺭﺍﻫﻨﻤﺎ ﻭ ﺃﺏ = الهی ﻮ ﭘﺪﺭ ﺳﺎﻟﻚ ﺧﻮﺩ ﮐﻪ ﺗﻨﻬﺎ ﺍﺳﺤﻖ ﻭ ﺍﺳﻤﺎ&= #65227;ﻴﻞ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺑﻨﺠﺎﺕ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩﭼﻮﻥﺰﺭﺩ= 5207;ﺖ ﺭﺳﻴﺪﻧﺪ . ﻭ ﺍﺯ ﺃﻫﻞ ﺑﻴﺖ ﺍﻟﻬﻰ ﻭﮐﺎﻣﻞ ﺍﺑﺮﺍﻫﻴﻢ ﺷﺪﻧﺪ . ﮐﻪﻭﻯﺪ= ﺭﺭﻭﺯﻫﺎﻯ ﺁﺧﺮ ﻋﻤﺮ ﺧﻮﺩ ﻧﺎﻟﻪ ﺑﻰ ﻓﺮﺯﻧﺪﻯ ﺩﺍﺷﺖ . ﻳﻌﻨﻰ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﺪﺍﺷﺖ .= ﮐﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩﺑﺎ ﺧﺒﺮ ﺍﺯ ﮐﻤﺎﻝ ﺩﻭ ﻧﻔﺮ ﺁﻧﻬﺎ ﺷﺪ = . ﻭ ﺍﺧﺒﺎﺭ ﺃﻧﺒﻴﺎﺋﻰ ﺑﺨﺎﻃﺮ ﻣﺮﻭﺭ ﺯﻣﺎﻥﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻗﺸﺮﻯ ﻭ ﺍﻧﺤﺮﺍﻓﻰﺍﺧ= 5176;ﻠﺎﻓﺎﺕ ﺯﻳﺎﺩﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻩ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻣﻴﺘﻮﺍﻥ ﺑﺄﺻﻞ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺳﻴﺪ . ﻭ ﺳﻠﺎﻡ ﺑﺮ محم= 17;د ﻭ ﺁﻝ محمّد ﻳﻌﻨﻰ ﺗﺴﻠﻴﻢ &= #65203;ﻠﻮﮐﻰ ﺑﺎ ﺁﻧﻬﺎ ﺍﺳﺖ = . ﻭ سلام ﺗﻨﻬﺎ ﺑﻤﻌﻨﻰ ﺩﺭﻭﺩ ﻭ ﺧﺪﺍ ﺣﺎﻓﻈﻰ ﻧﻴﺴﺖ . ﻭﺳﺮﺍﺳ= ﺮ ﻧﻤﺎﺯﻫﺎﻯ مح= 05;ّدﻯ ﻧﻴﺰﺩﺭﺧﻮﺍﺳ= 5174;ﻧﺠﺎﺕﺷﻬﻮﺩ᥾= 3; ﺍﺯ ﻃﺮﻳﻖ ﻣﺮﺍ&= #65175;ﺐ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;دارند که صورت الهی &#= 1605;حمّد ﺩﺭﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻪ ﻓﻘﻂ ﺳﻨّﻴﺎﻥﮐﻪ ﺣﺘﻰ ﺷﻴﻌﻴﺎﻥ ﺗﻔﺮﻗﻪ ﻫﺎﻯ ﻣ&= #65196;ﻫﺒﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﺮﻳﻚ ﺭﺍ ﻳﻚ ﺁﺧﻮﻧﺪ ﻣﺪّﻋﻰ ﺩﻳﻦ ﺷﻨﺎﺳﻰ ﮔﻔﺘﻪ&#= 64400;ﻪ ﺧﻮﺩ ﻧﻴﺰ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪﻭﻣﺄ= 5251;ﻮﺭﻳّﺖ ﺍﻟﻬﻰﻧﺪﺍﺭﺩ . = ﻣﮕﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪﺑﺨ= 5248;ﻖ ﮐﻪ ﺍﻳﻨﺎﻥ ﻧﻪ ﻣﺬﺍﻫﺐ ﺃﻫﻞ ﺳﻨّﺖ ﺭﺍ ﺩﺍﺭﻧﺪ ﮔﺮﭼﻪ ﻗﺒﻠﺎ ﭼﻮﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻭﺳﻌﺪﻯﺸﻴﺮﺍ= 5199;ﻯ ﺳﻨّﻯﺒﻮﺩﻩﺍA= 255;ﺪ . ﻭﻧﻪ ﺷﻴﻌﻪﻗﺸﺮﻯ ﺑﻮﺩﻧﺪ ﮐﻪ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺖ ﺑﺎﺷﻨﺪ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﻫﻢ ﺳُﻨّﻰ ﺍﺻﻴﻞ ﻫﺴﺘﻨﺪﮐﻪ ﺳُﻨّﺖ ﭘﻴﺎﻣA= 170;ﺮ ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﻫﻢ ﺷﻴﻌﻪ ﺣﻘﻴقی هستند ﮐﻪ ﺷﻌﺎﻉ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺗﻤﺎﻡ ﻃﺒﻘﺎﺕ ﺃﻫﻞ ﺳﻨّﺖ ﻭ ﺗﺸﻴّﻊ ﻫﻤﮕﻰ ﺍﺯ ﭼﺎﻟﻪ ﺩﺭﺁ&= #65251;ﺪﻥ ﻭ ﺩﺭ ﭼﺎﻩ ( ﻭﻳ᥼= 6; ﻭ ﻫﻴﻞ فرنگی ) ﺟﻬﻨّﻢ ﻓﺮﻭﺭ= 5235;ﺘﻦ ﺩﺍﺭﻧﺪﮐﻪ عموم ﺷﻴﻌﻴﺎ᥽= 3; ﻭ ﺳﻨّﻴﺎﻥ ﺩﺍﺭﻧﺪ . ﺍﻭﻟﻴ= ﺎﻯ ﺍﻟﻬﻰ ﻃﺒﻘﺎﺕ &= #65261;ﺗﻔﺮﻗﻪ ﻫﺎﺋﻰ مذهبی ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﻫﺪﻑ ﺁﺩﻡ ﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د ﺗﻨﻬﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎ ﺗﺨﻠﻴ&#= 65258; ﻭﺗﺤﻠﻴﻪ ﺍﺳﺖ &= #1608;لی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﻣﮑﺎﻧﻰ ﻭ ﺍﺣﻮﺍﻝ ﻫﺮﻳﻚ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺳﺘﻮﺭ ﻣﻨﺎﺳﺐ ﺍﺻﻠﺎح ﺮﻭﺍﻥ ﺑﺮﺍﻯ ﺗﺨﻠﻴﻪ ﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ ﻣﻴﺪﺍدﻧﺪ . ﺍﺯ&= #65183;ﻤﻠﻪ ﻃﺮﺯﻋﺒﺎﺩﺍﺕ ﻭﻋﻘﺎﻳﺪ ﻭﺍﺫﮐﺎﺭﮐﻪ ﭘس ﺍﺯ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﻭﺷﻬﻮﺩ ﻧﻬﺎﺋﻰﺗﻤﺎﻡ &#= 65165;ﻳﻦ ﻋﺒﺎﺩﺍﺕ ﻣﻮﺭﻭثی ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺎﻃﺮ ﻋﻘﺎﻳﺪ ﻣﺤﻴﻄﻰﻋﺮﻑ ﺟﺎﺭﻯ ﺧﻮﺩ ﺑﻬﻤﺎﻥ ﻋﺒﺎﺩﺍﺕ ﻭﻋﻘﺎﻳﺪ ﻭﺭﻓﺘﺎﺭﻫﺎﻯ ﺭﺍﻳﺞ ﺍﻃﺮﺍﻑ &= #65191;ﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ= 5175;ﺎ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ ﮐﺸﺘﺎﺭ ﻗﺮﺍﺭ ﻧﮕﻴﺮﻧﺪ . ولی ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺍﺭﻧﺪﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺑﺮﻭﺵ ﺩﻳﮕﺮﺍﻥﻫﺮ ﻃﻮﺭﻯ ﮐﻪ ﺑوﺩﻩ ﺑﺎﺷﻨﺪ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﻗﺒﻠﻪ ﺧﻮﺩ ﺭﺍ نور ﺻﻮﺭﺕ ﺣﻀﻮﺭ ﺫﻫﻨی ﻮ&#= 1604;ی اﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&#= 65194;ﺍﻧﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ ﮐﻪ او ﺩﺭ ﻫﺮ ﻃﺮﻑ ﺑﻌﻨﻮﺍﻥ ﻗﺒﻠﻪ ﻫﺴﺖ . ﮔﺮ= ;ﭼﻪ ﺑﺨﺎﻃﺮ ﻋﻮﺍﻡﺳﺎﻟﮑﺎ= 5253; ﻧﻴﺰ ﺑﺴﻮﻯ ﻗﺒﻠﻪ ﮐﻌﺒﻪ ﻣﻰ ﺍﻳﺴﺘﻨﺪ . و= لی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥﮐﻪ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻳ&= #65166; ﺍﺣﻮﺍﻝ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺩﻳﮕﺮﺩﺍﺭﻧﺪ ﻳﺎ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﮐﻪ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻣﺨﺘﻠﻒ ﺩﺍﺭﻧﺪ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ . ولی ﻫﻴﭻ ﮐس ﻧﺒﺎﻳﺪ ﺧﻮﺩ ﺭﺍ ﺑﻬﺘﺮ ﺑﺪﺍﻧﺪﻣﮕﺮ ﺧﺪﺍﻭﻧﺪ ﻫﺮ و&#= 1604;ی ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺩﺭﺭؤﻳﺎ ﺑﻮﻯ &#= 1605;عرّفیﻧﻤﺎﻳ= 5194; وﺍﮔﺮﮐﻪ ﺧﻮﺩ &#= 65191;ﻮﺍﺳﺘﻪ ﺑﺎﺷﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺧﺎﺗﻤﻪ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺑﺤثهاﻯ ﺗﺎﺭﻳﺨﻰ ﺍﺯ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻗﺎﺑﻞ ﻃﺮﺡ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﻭﻇﻴﻔﻪﺍﻯ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ . ﺑﻠﮑ= ﻪ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺗﺎﺭﻳﺨﻰ ﺍﻳ&#= 65194;ﺋﻮﻟﻮﮊﻳﮑﻰ ﺍﺳﺖ . ﻣثلا ﺑﺤث ﮐﻨﻢ ﮐﻪ ﺯ&= #65267;ﺪﻳﻪ ﻳﻤﻦ ﭼﻪ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﺷﻴﻌﻴﺎﻥ ﺩﻳﮕﺮﻯ اﺻﻄﻠﺎﺣﺎ ﭼﻬﺎﺭ ﺍﻣﺎﻣﻰ ﻫﺴﺘﻨﺪ . ﻳﺎ ﻋﻘﺎﻳﺪ ﮐﻴﺴﺎﻧﻴﻪ ﭼﻪ ﺑﻮﺩﻩ ﮐﻪ محم= 17;د ﺣﻨﻔﻴّﻪ ﻓﺮﺯﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺴﻤﺎﻧ= 5264; ﺍﺑﻮ ﺑﮑﺮﻭ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ &= #1593;لیّ ﺭﺍﺑﻌﺪ ﺍﺯ ﺣﺴﻦ ﻭﺣﺴﻴﻦ ﺍﻣﺎﻡ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ . = ﻭﻳﺎ ﺑﺴﻴﺎﺭ ﻓﺮﻗﻪ ﻫﺎﻯ ﺷﻴﻌﻪ ﮐﻪ = ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩﺍﻧﺪ . ﻭ ﻓﺮﻗﻪ ﻫﺎﻯ ﺟﺪ&= #65267;ﺪﻯ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﭘ&= #65268;ﺪﺍ ﺷﺪﻧﺪ ﻭ ﻳﺎ ﺩﺭ ﻧﻘﺎﻁ ﺩﻭﺭ ﺍﺯ ﺟﺎﻯ پیدایش ﻣﺬﻫﺐ ﻣﻨﺘﻘﻞ ﺷﺪﻧﺪ . ﻣﺎﻧﻨﺪ ﺍﺳﻤﺎﻋﻴﻠﻴﻪ= 5169;ﺎﻓﺮﻳﻘﺎ ﻭ ﺑُﻬﺮﻩ ﻫﺎﻯ ﺍﺳﻤﺎﻋﻴﻠﻰ ﻫﻨﺪﻭﻳﺎ ﺟﻌﻔﺮﻳﺎﻥ سوA= 193;ﺍﻥ . ﻭﺑﺎﻟﺄﺧﺮﻩ ﺩﻭﺍﺯﺩﻩ ﺍﻣﺎﻣﻰ ﻫﺎﻯ ﺍﻳﺮﺍﻥ ﻭﭼﻨﺪ &= #65255;ﻘﻄﻪ ﺩﻳﮕﺮﮐﻪ ﺍﮔﺮ ﻫﻤﻪ ﺍﻳﻦ ﻣﺬﺍﻫﺐ ﺷﻴﻌﻪ ﺍﮔﺮ ﺑﺎﻭﻟﺎﻳﺖ عل= 40;ّ ﺑﻤﻌﺮﻓﻰ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭ&= #65255;ﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ ﻧ&#= 65166;ﻡ ﻣﺬﻫﺒﻰ ﺁﻧﻬﺎ &= #65165;ﻫﻤﻴّﺘﻰ ﻧﺪﺍﺭﺩ . ولی ﺷﻴﻌﻪ ﺑﺎ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻫﺴﺘﻨﺪ ﻭﺍﻟّﺎ ﻋﺒﺎﺩﺍﺕ ﺯﻳﺎ&#= 65193; ﻭﺗﻌﺼّﺒﺎﺕ ﻓﺮﺍﻭﺍﻥ ﻭﻋﻘﺎﻳﺪ ﻣﺴﺘ&#= 65194;ﻝ ﻋﻘﻠﻰ ﻣﻨﻄﻘﻰﻭﺣﺘﻰ ﻣﺴﺘﻨﺪ ﺑﻨﻘﻠ&#= 65268;ّﺎﺕ ﺩﺭﺳﺖ ﭘﻴﺎﻣﺒ&#= 65198; ﻭﺍﻣﺎﻣﺎﻥﻫﻴ= 4379; یک ﻣﻘﺒﻮلیّت ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺴﻮﻯ ﮐﻌﺒﻪ ﻧﻴﺰ ﻣﻴﺮﻭﻧﺪﺳﺮ ﺍﺯ ﺗﺮﮐﺴﺘﺎﻥ ﺩﺭﻣﻴﺂﻭﺭﻧﺪ . = ﺳﻨّﻴﺎﻥ ﺍﺯ ﻟﺤﺎﻅ ﺗﻌﺪّﺩ ﻣﺬﺍﻫ= 5168; ﺧﻮﺷﺒﺨﺖ ﺗﺮ ﻫﺴﺘﻨﺪ . ﮐﻪ ﭘس ﺍﺯ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﺩﺭﭼﻬﺎﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺬﻫﺐ ﺍﺻﻠﻰﺩﺭ ﭼﻬﺎﺭ ﻣﻨﻄﻘﻪ ﺍﺳﻠﺎﻣﻰ ﭘﺬﻳﺮﻓﺘﻪ ﺷﺪ .= ﻭ ﺩﺭﺳﺮ ﺯﻣﻴﻦ ﺍﻳﺮﺍﻥ ﺑﺰﺭﮒ ﭼﻨﺪﻳﻦ ﻣﺬﻫﺐ ﺳﻨّﻰ ﻏﻴﺮ ﻗﺎﻧﻮﻧﻰ ﺷﺪﻧﺪ . ﻭﺷﺎﻳﺪ= ﺍﮐﻨﻮﻥ ﻫﻢ ﻧﻤﻴﺪﺍﻧﻨﺪ ﻭ&#= 65165;ﺑﺴﺘﻪ ﺑﮑﺪﺍﻡ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﭼﻬﺎﺭ ﻣﺬﻫﺐ ﻫﺴﺘﻨﺪ .= ﭘس ﻫﻤﻴﺸﻪ ﻫﺮچهاﺭ ﻣﺬﻫʋ= 68; ﺭﺍﻣﻌﻴﺎﺭ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﻣﺬﻫﺐ ﻭ ﺁﺧﻮﻧﺪﻫﺎﺋﻰ ﺩﺭﻫﺮ ﺟﺎﺋﻰ ﻣﻘﺘﺪﺭﺗﺮﮔﻮ= 5163;ﻰ ﺣﻘّﺎﻧﻴّﺖ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ . ﭼﻮﻥ ث= رﻭﺕ ﻧﻔﺘﻰ ﺩﺍﺭﻧﺪﮐﻪ ﻫﻢ ﻣﺬﻫﺐ ﺧﻮﺩﺭﺍ ﺗثبیت ﻣﻴﮑﻨ᥽= 6;ﺪ ﻫﻢ ﺑﻬﻤﻪ ﺟﻬﺎﻥ ﺍﺳﻠﺎم= 740; ﻭﻏﻴﺮﺍﺳﻠﺎﻣ= 5264; ﺻﺎﺩﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻣ= ﺎﻧﻨﺪ ﻣﺴﺎﺟﺪ ﺑﻴﺸﻤﺎﺭ ﻭﻋﻈﻴم ﻤﺬﻫﺐ ﺳﻌﻮﺩﻯ ﺍﺻﻄﻠ&#= 65166;ﺣﺎ ﻭﻫّﺎﺑﻰ ﮐﻪﺩﺭ ﺳﺮﺍﺳﺮ ﺩﻧﻴﺎ ﺑﺮﭘﺎ ﺷﺪﻩﺑﺎ ﮐﺘﺎﺑﻬﺎ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺧﻮﺩ . ﻋ= ;ﻤﻠﺎ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ &= #65239;ﺸﺮﻯ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﺎﺭ ﻣﻴﮑﻨﻨﺪ . ﺯﻳﺮ= ﺍ ﺑﻄﻠﺎﻥ ﻣﺬﺍﻫﺐ ﺩﻳﮕﺮ ﺭﺍ ﺑﺎﻭﺭ ﺩﺍﺭند . وﻟﻰ ﻫﻨﻮﺯ ﺑﻄﻠﺎﻥﻣﺬﻫﺒ= 5264;ﺧﻮﺩﺭﺍﻧﺪﺍ᥽= 5;ﺴﺘﻪﺍﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ ﺻﻮﻓﻰ ﻣﺴﻠﻚﮐﻪﻧﻪ ﺳﻨّﻰ ﻫﺴﺘﻨﺪ &#= 65261;ﻧﻪ ﺷﻴﻌﻪ ولی ﺷﺮﺍﻳﻂ ﻫﺮﺩﻭ ﮔﺮﻭﻩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺭﺍ ﻗﺎﺑﻞ ﻫﺪﺍﻳﺖ ﻋﻘﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﻣﻴﺪﺍﻧﻨﺪ . ول&#= 1740; ﺍﮔﺮ ﺧﻮﺩ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭﺑﺨﻮﺍﻫﻨﺪ . ﺁ= ﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ &= #65191;ﻮﺍﻫﺪ ﺧﻮﺍﺳﺖ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺩﻭﺭﺗﺮ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎﻭ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴ&= #65166;ﻫﻰ ﻭﺟﻤﺎﺩﻯ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍع ﺒﻨﻮع ﺒﺸﺮﻯ ﻭﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻮﻟﺎﻳﺖ محم¡= 7;د و علیّ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺑﻨﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﻧﻴﺰﺑﺮﺳﻨﺪ . ﺍ= ﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺻﺪﻫﺎ ﻣﻮﺿﻮﻉ ﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ ﺍﻧﺴﺎﻥ ﻣﺤﻘﻖ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺩﻳﻨﻰ ﻭﺳﻠﻮﮐﻰﺩﺭ ﺗ&#= 65236;ﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻭﻏﻴﺮﻩ ﻧﻤﻮﺩﻩﺍم که A= 169;ﻤﺮﻭﺭ ﺑﺎﻳﺪ ﺑﺂﻧﻬﺎ ﻧﻴﺰ ﺁﺷﻨﺎ ﺷﺪﺗﺎ ﻣﻌﻨﻰ ﺳ&= #65248;ﻮﮐﻰ ﺷﻬﻮﺩﻯ ﺗﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺩ&= #65165;ﻧﺴﺖ . ﮐﻪ ﭼﮕﻮﻧﻪ ﻫﻤﻪ ﺭﺍه ﻫﺎ ﺑﺮُﻡ ﻳﺎ ﺍﻭﻡ &= #1608; خُم ﻭ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻣﻨﺠﺮ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﺧُﻢ ﻭ ﻗُﻢ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ م= حمّد ﺩﺭ ﻏﺪﻳﺮ ﺧُﻢ &= #65261; ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﺭ ﻗﻢ ﮔﻔﺘﻪ ﮐﻪ ﺩﺭﺗﻤﺎﻡ ﺳﺎﻟﮑﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖﻭﻧﻪﺩﺭ ﺷﻬﺮ ﻗﻢﮐﻪ ﻗﺒﻠﺎ ﺍﺳﺎﻣﻰ ﺩﻳﮕﺮﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﺩﺭ ﻗﻢ ﻣﻴﺮﻭﻧﺪﮐﻪ ﺷﺎﻳﺪ ﺧﻮﺩﺷﺎ&#= 65253; ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﭽﻮﻥ ﺧﻤﻴﻨﻰ ﺑﺎﺷﻨ&#= 65194;ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﺸﻬﻮﺩ &= #65255;ﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ .= ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻋﺼﺮﻭﻟﺎﻳﺖ م= 581;مّدﻯ ﻭ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ ﻭ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭبّ ﺭﺣﻤﺎﻥ ﻭﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺭﻭﺡ محمّž= 3; ﻭعلیّ ﻮﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺗﻨﻬﺎ ﻣﺘﻮﻟﺪﺍﻥ</span><span dir=3D= LTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﻋﺼﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭﻫﻤﻴﺸﻪ ﺑﺮﺗﺮﺍﻥ ﻫﺮﻧﻮﻉ ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮﻉ ﺑﺮﺗﺮﺑﻌ&#= 65194;ﻯ هستند . ﻭ ﻫﻴﭻ = 5197;ﻭﺣﻰ ﺍﺑﺘﺪﺍ ﺑﺴﺎﮐﻦ ﺩﺭ ﻳﻚ ﻧﻮﻉ ﭘﻴﺪﺍ ﻧﻤﻴﺸﻮﺩ . ﻭﮐﺴ= ﻰ ﭘﻴﺎﻣﺒﺮ ﻭﮐﺎﻣﻞ ﺷﺎﻳﺴ&#= 65176;ﻪ ﻭ ﺩﺍﺭﺍﻯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﮐﺎﻓﻰ ﻣﺘﻮﻟﺪ ﻧﻤﻴﺸﻮﺩ . ﻣﮕﺮ ﺑﺎ انجام ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﮐﺮﺍﻣﺎﺕ با= 04;قوّه ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺎ ﺳﺮﻧﻮﺷﺖ ﺑﻬﺘﺮﻯ ﺩﺭ ﻧﻮ&= #65225; ﺑﻌﺪﻯ ﺑﺮﺳﺎﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM139><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M139 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M139'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span></b><span dir=3DLTR></span><b><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>)</span></b><span dir=3DRTL></span><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> أمر بین ال= ;أمرین </span></b><span dir=3DLTR></span><b><span dir=3DLTR style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>(</span></b><span di= r=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>در احادیث غریب= 07; <o:p></o:p></span></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺮﺍﻭﺍﻥ اﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻧﺰﺩ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺷﻴﻌﻪ ﻫﺴﺖ ﮐﻪ ﺳﻨّﻴﺎﻥ ﺁﻧﺮ= 5165; ﮐﻔﺮ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻧﺰﺩ سُنّیان ﻫﺴﺖ&= #64400;ﻪ شیعیان ﺁﻧﺮﺍ ﮐﻔﺮﻣﻴﺪﺍﻧﻨ= 5194; . ﻫﻤﻴﺸﻪ ﻣﺨﺎﻟ= ﻔﻴﻦ ﺑﺮﺧﻰ ﺍﺯ ﺍﺣﺎﺩﻳث ﺍﺻﻄﻠﺎﺣﺎ ﻏﺮﻳﺒﻪﺩﻩ ﻫﺎ ﺩﻟﻴﻞ ﻣﻨﻄﻘﻰ ﺑﺮﺍﻯ ﺑﻄﻠﺎﻥ ﺍﺣﺎﺩﻳث ﻣﺬﻫ= 5168; ﺩﻳﮕﺮ ﺩﺍﺭﻧﺪ .= ولی ﻫﻴﭽﮑﺪﺍﻡ ﺩﻟﻴﻞ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ ﺍثباﺕ ﺍﺣﺎﺩﻳث ﻏﺮﻳ= 5170;ﻪ ﻧﺰﺩ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺍ= ;ﮔﺮ ﺑﺸﻮﺩ ﺧﺪﺍ ﺭﺍ ﺩﻳﺪ ﺑﻨﻈﺮﻫﺮ ﺩﻭ ﻣﺬﻫﺐ ﮐﻔﺮ = ﺍﺳﺖ . ولی ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﻧﻤ&#= 65268;ﺘﻮﺍﻧﻨﺪ ﺗﻮﺻﻴﻪ إصالت ﺁﻥ نکنند . ﺯﻳA= 198;ﺍ ﺣﻘﻴﻘﺖ ﻣﻘﺼﻮﺩ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺍﺯ ﭼﻨﺎﻥ ﺍﺣﺎﺩﻳث ﻏﺮﻳﺒﻪ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ . ﻭ ﺍﺯﭼﻨﺪ ﺻﺪ ﻫﺰ&= #65165;ﺭ ﺣﺪﻳث ﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮ ﺃﮐثرﺍ ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕ ﭼﻨﻴﻦ ﻏﺮﻳﺒﻪ ﻫﺴﺘﻨﺪ . ﺑﺮﺧﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺑﻨﺤﻮﻯ ﺑﭙﺬﻳﺮﻧﺪﻭل= 40; ﺒﺮﺧﻰ ﺭﺍ ﻧﺎ ﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﻧﺪ . ﻭﻫ= ﺮ ﺟﺎﻣﻊ ﺣﺪﻳثی ﺳﻨّﻰ ﻳﺎﺷﻴﻌ= 740; ﺪﺭ ﻃﻮﻝ ﺗﺎﺭﻳ&= #65190; ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﺧﺒﺎﺭﻭ ﺍﺣﺎﺩیث ﺻﺤﻴA= 186; ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑﻨﺪﻭ ﺑﻘﻴﻪ ﺭﺍ ﮐﻪ ﺑﺎﻭﺭ ﻧﺪﺍﺭﺩ&#= 65267;ﺎ ﻧﻤﻰ ﻓﻬﻤﺪ ﺭﻫﺎ ﻣﻴﮑﻨﺪ . ﺑ= ;ﺎﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﺻﺤﻴﺢ ﻧﻴﺴﺖ ﻳﺎ ﻣﺸﮑﻮﻙ ﺍﺳﺖ . ﮐﺎﻓﻰ ﺍﺯ ﻳﮑﻰ ﺍﺯ ﺭﺍﻭﻳﺎﻥ ﺣﺪﻳث ﻧﻘﻞ ﺷﺪﻩ ﺑﺎﺷﺪﮐﻪ ﻣثلا ﻣﺨﺎﻟﻒ = 93;لیّ ﺑﻮﺩﻩ . ﻳﺎ ﺩﺭ ﺯﻣﺎنی ﻤﺨﺎﻟA= 234; ﺣﺪﻳثی ﺑﻮﺩﻩ پس نام راوی ﺩ&= #65197; ﺳﻠﺴﻠﻪ ﺭﺍﻭﻳﺎﻥ ﻳﻚ ﺣﺪﻳث ﺭﺍ ﺑﺎﻃﻞ وکاذب ᥽= 1;ﻴﺪﺍﻧﻨﺪ . ﺩﺭﺣﺎﻟﻴﮑﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺣﻴﺎﺗﺶ ﮔﻔﺘﻪﺑﻮﺩﮐﻪ ﺍﺯ ﻗﻮﻝ ﻣﻦ ﻓﺮﺍﻭﺍﻥ ﻣﻄﻠﺐ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ . ﺑﺎﻳﺪ ﺍﻣﺘﺤﺎﻥ ﮐﻨﻴﺪﮐﻪ کدا = 5; ﻣﻄﻠﺐ ﺑﻘﺮﺁﻥ ﻭﺳﻨّﺖ ﻣﻴﺨﻮﺭﺩ ﻭ ﻣﻄﺎﺑﻘﺖ ﺩﺍﺭﺩ . ﻳﺎ ﺑﺎ ﻗﺮﺁﻥ ﻭﻋﺘﺮﺕ ﺗﻄﺒﻴﻖ مینماید . ﺍﮔﺮ ﺗﻄﺒﻴق کرﺩ ﻣA= 254; ﮔﻔﺘﻪﺍﻡ ﺣﺘﻰ ﺍﮔﺮ ﺧﻮﺩﻡ ﻫﻢ = ﻧﮕﻔﺘﻪ ﺑﺎﺷﻢ . ﻭﺍﮔﺮ ﺗﻄﺒﻴﻖ ﻧﻤﻴﮑﺮﺩ ﺁﻧﺮﺍ ﺑﺴﻴﻨﻪ ﺩﻳﻮﺍﺭ ﺑﮑﻮﺑ&#= 65268;ﺪ ﺣﺘﻰ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﻫﻢ ﻣﻦ ﮔﻔﺘﻪ ﺑﺎﺷﻢ . ﺍ= ;ﻟﺒﺘﻪ ﺍﻳﻦ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻭﺳﻴﻠﻪ ﺳﻨﺠﺶ ﻧﻴﺴﺖﮐ&#= 65258; ﺍﻣﮑﺎﻥ ﺳﻨﺠﺶ ﻫﻢ ﻧﻴﺴﺖ . ﺍﮔﺮ ﻓﺮﺽ ﺷﻮﺩ ﮐﻪ ﺑﺮﺧﻰ ﺁﻳﺎﺕ ﺁﻥ ﻧﺴﺦ ﻭﻣﻨﺘﻔی ﺸﺪﻩ ﺑﺎﺷﺪ . ﻭﻣﻌﻠﻮ= ﻡ ﻫﻢ ﻧﻴﺴﺖ ﮐﺪﺍﻡ ﺁﻳﺎﺕ ﻧﺴﺦ ﺷﺪﻩﺍﻧﺪﭘسﻫA= 198;ﮐس ﺑﻌﻘﻞ ﺧﻮﺩ ﻫﺮ ﺁﻳﻪﺍﻯ ﺭﺍ ﻣﻨﺴﻮﺥ ﻣﻴﺪﺍﻧﺪ . ﻭ ﻧﻴﺰ ﺍثباﺕ ﺻﺤّﺖ ﻳﻚ ﺣﺪﻳث ﺍﻣﮑﺎﻥ ﺗﻄﺒﻴﻖ ﺁﻥ ﻧﻴ&= #65204;ﺖ . ﻗﺮﺁﻥ ﻫﻢ ﺩﺭﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮ ﻭﺟﻮﺩﻧﺪﺍﺷﺖ= 608;لی معنی ﮐﺘﺎﺏ ﻫﻤﺎﻥ ﻗﺮﺁﻥ ﺟﻤﻊ ﺁﻭﺭﻯ ﺷﺪﻩ ﻋﻤﺮ ﻭ ﺗﺼﺤﻴﺤﺎﺕ ﻋثماﻥ ﻧﻴﺴﺖ . &#= 65169;ﻠﮑﻪ ﮐﺘﺎﺏ ﻳﻌﻨﻰﻭﻇﻴﻔﻪ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻭ سوﮔ= 5256;ﺪ ﻣﮑﺘﻮﺏ ﻭ از ﻧﻮﻉ ﺳﺮﻧﻮﺷﺘﻰ ﻫﺮﮐس ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰب= 575; ﻳﻚ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻧﺪ ﺍﺳﺖ . ﻗ= ;ﺮﺁﻥ ﻧﻴﺰ ﻳﻌﻨﻰ (ﺩﻭ= قُرّه ) ﺟﺪﻳﺪ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ . ﮐﻪ ﻧﺴﺒﺖ ﺑﭙﻨﺞ قُرّه ᥳ= 5;ﻧﺒﻴﺎﻯ ﺍولی ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ ﻓﺮﻕ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺮﺗﺮ ﻫﺴﺘﻨﺪ .= ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪﺍﺯ ﺣﺪﻳ</span><span lang=3DFA style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ثی </span>= <span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ از (ﻋﺘﺮﺕ ﺍﻟﻬ&#= 65264;)ﮐﻪ ﻫﻤﺎﻥ (ﺳِﻨﺖ)ﻳﺎمُقž= 3;ّس ﺷﺪﻥ ﺭﻭﺍﻥﻭﻣﻄﺎﺑ= 5240;ﺖﺑﺎ ﻋﺘﺮﺕ ﺩﺍﻧﺴﺖ .= ولی ﻧﻪ ﺧﻮﻳﺸﺎﻥ م&#= 1581;مّد ﻭﺳﺎﺩﺍﺕ ﺑﻌﺪ ﺍﺯ ﭘﻴﺎﻣﺒﺮ عترت باشند . ﺑ= ﻠﮑﻪ ﺩﺭ( ﺁثاﺭ ﺑﺎﻗﻴﻪ محمّد= ;) ﺩﺭ ﺟﻬﺎﻥﻳﺎ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺯﻧﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭﻫﺮﺯﻣﺎﻥ ﻣ&#= 65268;ﺒﺎﺷﺪ . ﺗﻤﺎﻡ ﮔﻔﺘﻪ ﻫﺎﻯ ﺳﻠﻮکی ﺁﻧﺎﻥ ﮐﻪ ﺣﮑﻤﺘﻰ ﺍﻟﻬﻰ &= #65165;ﺳﺖ . ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﺣﺪﻳث ﺩﺍﺭﺍﻯ ﻣﻌﻨﻰ ﻭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺍﺯ محمّد ﺩﺍﻧﺴﺖ . ﺣتی اﮔﺮ ﺧﻮﺩﺵ ﻧﮕﻔﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕﻫﺮﭼﻪ ﻣﺎ ﺍﻣﺎﻣﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ ﺑﺎ&#= 65199; ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ .= ﻫﻢ ﺩﺭ ﻧﻘﻞ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﻭﻫﻢ آنچه ﺩﺭﻫﻤﺎ᥽= 3; ﺯﻣﻴﻨﻪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕ&#= 65236;ﺘﻪ ﺍﺳﺖ ﻣﻴﮕﻮﺋﻴﻢ . ﭘس ﺣﺪﻳثی ﮐﻪ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّد ﮔﻔﺘﻪ ﻭ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ ﻧﻴﺴﺖ ﺷﺎﻳﺪ ﮐﻪ ﺷﻮﺧﻰ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﺣﺮﻓﻰ ﮐﻪ ﺑﺪﻳﮕﺮﺍﻥ ﮔﻔﺘﻪ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﭼﻮﻥ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﮕﻔﺘﻪﻫﺎﻯ ﮔ&#= 65196;ﺭﺍﻥ ﻏﻴﺮ ﻣﻘﺼﻮﺩ ﮔﺎهی ﺸﻮﺧﻰ ﻳﺎ ﺑﺮﺍﻯ ﺩﺳﺖ ﺍﻧﺪﺍﺧﺘﻦ ﮐﺴﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﻣﻴﺨﻮﺍﺳﺘﻪ ﻣﺨﺎﻟﻔﻴﻦ ﺧﻮﺩﺭﺍ ﺩﺳﺖ ﺍﻧﺪﺍﺧﺘﻪ ﺑﺎﺷﺪ . ﭘس ﻫﻤﻪ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺣﺪﻳث مُقدّس ﻧﻴﺴﺘﻨﺪ ﻭ ﻗﺎﺑﻞ ﮐوﺒﻴﺪﻥ ﺑﺴﻴﻨﻪ ﺩﻳﻮﺍﺭ ﭼﻮﻥ ﻃﭙﺎﻟﻪ ﮔﺎﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻋﺮﺍﺏ ﺑﺮﺍﻯ ﺗﺤﻘﻴﺮﺍﻳﻦ ﻣثاﻝ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﻧﻤﻮﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﺍﺣﺎﺩﻳثی ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢﮐﻪ ﻧﻈﺮﻫﺮ ﻃﺮﻑ ﻣﺬﻫﺒﻰ ﮐﻔﺮ ﺍ&= #65203;ﺖولی ﺧﻮﺩ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﺗﻨﻬﺎ ﭘﺒﺎﻣﺒ&#= 65198; ﺑﺎ ﺑﺮﺩﺍﺷﺖ ﻭ&= #65175;ﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮﺩﻯ اﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﺳﻨﺠﺶ ﺭﺍ ﮐﺮﺩ = . ﮐﻪ ﺁﻳﺎ ﺑﺎ ﻗﺮﺁﻥ ﻮ قُرّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺑﺎ ﺳُﻨّﺖ ﻭ ﺳِﻨA= 174; ﺷﺪﻥ ﻭمُقدّس ﮔﺮﺩﻳﺪﻥﻭﻳﺎ ﺑﺎ ﻋﺘﺮﺕ ﻭ ﺁثاﺭﺑﺎﻗﻴﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺍﻭ ﻳﺎ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻓﺮﺍﻭﺍﻥ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻣﻄﺎﺑﻘﺖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﻳﺎ ﻧﻪ . ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﺣﺪﻳثی ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺖ . ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﮐﻪ ﺁﻳﺎﺕ ﻭ ﺍﺣﺎﺩﻳث ﺗﻔﺴ= 5268;ﺮ ﺳﻠﻮﮐﻰ ﮐﺮﺩﻩﺍﻡ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺍ ﻫﻢ ﮔﺮﻓﺘﻪﺍﻡ ﮐﻪ ﺣﺘﻰ ﺍﺣﺎﺩﻳث ﻣﺠﻌﻮﻝ ﻭ ﺑﺎﻃﻞ ﺣﺘﻰ ﺑﻘ&= #65212;ﺪ ﺑﺪﻧﺎﻣﻰ وﺗﮑﺬﻳﺐ ﻭ ﺗﺤﻘﻴﺮ ﭘﻴﺎﻣﺒﺮﺑﻮﺩ= 5257; ﺑﺎﺯ ﻧﺪﺍﻧﺴﺘﻪﺑﺤ= 5240;ﺎﻳﻖ ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣﺒﺮ ﺧﺪﻣﺖ ﮐﺮﺩﻩﺍ&#= 65255;ﺪ . ﺑﺮﺍﻯ ﺯﻥ ﺍﻭ ﻋﺎﺋﺸﻪ ﻓﺮﺍﻭ&#= 65165;ﻥ ﺣﺪﻳث ﻫﺴﺖﮐﻪ ﺍﻣﻮﺭ ﺳﮑﺴﻰ ﻭﻫﻢ ﺧﻮﺍﺑﮕﻰ ﭘﻴﺎﻣﺒﺮ ﺑﺎ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ . ﻭ ﺑﺪﻭﺭ ﺍﺯ ﺃﺩﺏ ﻭﺑﺪﻭﻥ ﻓﺎﻳﺪﻩ ﺗﻌﻠﻴﻤﻰ ﻫﺴﺘﻨﺪ . ﻭ ﺷﺎﻳﺪ ﻋﺎﻳﺸﻪ ﺑﺪﻳﻦ ﻭﺳﻴﻠﻪ ﺑﺮﺍﻯ ﺨﻮﺩ ﻟﺬﺗﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮﺩﺍﺷﺘﻪ ﺍﺳﺖ . ولی ﺑﺎﺯ ﺩﺭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺧﺪﻣﺘﻰ ﭘﻴﺎﻣﺒﺮ ﮐﺮﺩﻩﮐﻪ ﮔﻔﺘﺎﺭ ﻭﺭﻓﺘﺎﺭ ﻧﺎ ﻣﻔﻬﻮﻡ ﻋﺎﻳﺸﻪ ﺩﺍﺭﺍ&#= 65263; ﺧﺒﺮﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺗﻌﻠﻴﻢ ﻭ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺭﺳﻰ &= #65165;ﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮﺍﻭﺭ= 5165; ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩﻯ ﻧﻤﻴﺮﺳﺎﻧﺪ . ﻫ= ﻤﻴﻦ ﻃﻮﺭ ﺧﻮﺍﻧﺪﻥ &= #65239;ﺮﺁﻥ ﻭ ﺗﺤﻘﻴﻖ ﺩﺭ ﻗﺮﺁﻥ . ﻣﺎﻧﻨﺪ ﻫﻢ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﺑﻮﺩﻥ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻮﺩﻥ . ﺑﺪﻭﻥ ﻮﺳﻴﻠﻪ ﺗﻮسّ= 04; ﺍﻟﻬﻰ ﺩﺭﻋﺒﺎﺩﺕ ﺑﻠﮑﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖﮐﻪ محمّدﻯ ﺯﻧﺪﻩ ﺍﻳﻦ ﺯﻣﺎﻥﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎ معرّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺍﻭ ﺯﻣﺎﻥ ﺩﺭﺍ&= #65199;ﻯ ﺳﻴﻨﻪ ﺯﻧﻰ ﺣﺴﻴﻨﻰ ﻭ ﺷﮑﺎﻑ ﺳﺮ خوی= 88; ﮐﺮﺩﻩ ﺑﺎﺷﺪﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺻﺪﻕ &= #65219;ﻠﺐ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻭﺭﺍ ﺑﺒﻴﻨﺪ .= ﺁﻧﮕﺎﻩ ﺍﻭﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ مع= 85;ّفی ﻣﻴﮑﻨﺪ . ﺣﺎﻝ ﻫﺮﭼﻪ ﺍﻳﻦ ﻭل&#= 1740; اﻟﻬﻰ معرّفی ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪمحمّ= ;د</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;علیّ ﻭﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﮔﻔﺘﻪﺍﻧﺪ . ﺣﺘ= ﻰ ﺍﮔﺮ ﺁﻧﺎﻥ ﻧﮕﻔﺘﻪ ﺑﺎﺷﻨﺪ . ﻳﺎ ﺣﺪﻳثیﺭﺍ ﺑﺎﻃﻞ ﻭﺑﻰ ﻓﺎﻳﺪﻩ ﺑﺪﺍﻧﺪﻳﺎ ﺍﮔ&#= 65198; ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻧﻘﻞ ﻧﺸﺪﻩ . ﺯﻳ= ;ﺮﺍ ﻣﻄﺎﺑﻘﺖ ﺑﺎ ق&#= 1615;رّه ﺷﻬﻮﺩﻯ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ ﺳﺎﻟﻚﻭ ﺳُﻨّA= 174; ﻭﻋﺮﻓﺎﻥ ﻭﺑﺎ ﺳﻠﻮﻙ ﻣﻨﺎﺳﺐ ﺷﺨﺺ ﺭﺍ ﻧﺪﺍﻧ&= #65194; . ﺫﻳﻠﺎ ﭼﻨﺪ ﻧﻤﻮﻧﻪ ﺍﺯ ﻫﺰﺍﺭها ﺣﺪﻳ= 79; ﻋﺮﻓﺎﻧﻰ ﭘﻴﺎ&#= 65251;ﺒﺮ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﻳﮕﺮﺗﺎ ﺑﺘﻮﺍﻧﻴﻢ ﻧﺨ&#= 65262;ﺍﻧﺪﻩ ﻣﻌﻨﻰ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰﻫﺮ ﺃﻣﺮﻯ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﺁﻧﺮﺍ(ﺃﻣﺮﻯ ﺑﻴﻦ ﺃﻣﺮﻳﻦ) ﻣﻴﮕﻮﺋﻴﻢ . ﻳﻌ= ﻨﻰ ﻧﻪ ﺍﻳﻦ ﺍﺳﺖ ﻭﻧﻪ ﺁﻥﻭ ﺍﺗﻔﺎﻗﺎ ﻫﻢ ﺍﻳﻦ ﺍﺳﺖ ﻭ ﻫﻢ ﺁﻥ . ﻳﻌﻨﻰ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺩﺭﺳﺖﻧﻪ ﺁﻧﭽﻪ ﻗﺸﺮﻯ ﻫﺎﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻪ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪﺣﺘ= ﻰ ﻫﺮ ﺩﻭ ﻧﻮﻉ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﻣﺸﺮﻙ ﻭ ﺑﺎﻃﻠﻨﺪ . ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 1608;ﻧﺪ ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ ﺍﺳﺖ . ﻭ ﺑﺒﺨﺸﻰ ﺍﺯﺁﻥ ﮐﺎﺭﻯ ﻧﺪﺍﺭﺩ ﮐﻪ ﻣﺸﮑﻞ ﺍﺳﺖ = . ﺩﺭ ﺍﻳﻦ ﺗﻔﺴﻴﺮﺍﺕ ﻧﻮﻳﺴﻨﺪﻩﺗﻤ= 5198;ﻳﻨﻰ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨ&#= 65194;ﻩ ﺍﺳﺖ . ﻣﻦ ﺍﻳﻦ ﻃﺮﺯ ﺑﺮﺩﺍﺷﺖ ﺭﺍ ﮐﻪ ﻧﻤﻴﺪﺍﻧﺴﺘﻢ &#= 65193;ﺭﻟﺤﻈﻪﺍﻯ ﺍﺯ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﺧﻮﺩﻡ ﺍﺯﭘﻴﺎﻣﺒﺮ ﺩﺭﻳﺎﻓﺘﻢ . ﮐﻪ ﻓﺮﻣﻮﺩ ﻣﻨﻈﻮﺭ ﻣﻦ ﺗﻨﻬﺎ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﻭ ﺩﻭﻣﺎﻩ ﺳﺮﺍﺳﺮ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺭﺍ ﺑﺮﺭﺳﻰ ﮐﺮﺩﻡ&#= 65175;ﺎ ﺁﻳﻪﺍﻯ ﺭﺍ ﺑﻴﺎﺑﻢ ﮐﻪ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺁﻳﺎﺕ ﻣﺠﻌﻮﻝ ﺍﺣﺘﻤﺎﻟﻰ ﻗﺮﺁﻥﭼﻮﻥ ﺁﻳﺎﺕ ﻗﺘﻞ ﻭ ﮐﺸﺘﺎﺭ احتمالا مجعول ﺑﺎﺯ ﺩﺍﺭﺍﻯ ﺗﻔﺴﻴ&#= 65198; ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ . ﻭ ﻫﺰﺍ= ;ﺭ ﺣﺪﻳث ﺟﻌﻞ ( ﺃﺑﻮ ﻫﺮﻳﺮﻩ) ﺑﺪﺳﺘﻮﺭ ﻣﻌﺎﻭﻳﻪﮐﻪ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻧﻘﻞ ﮐﺮﺩﻩ ﺑﺎﺯ ﻧﺪﺍﻧﺴﺘﻪ ﺧﺪ&#= 65251;ﺖ ﺑﺤﻘﻴﻘﺖ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﮐﻪ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﻫﻢ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺭ&#= 65191;ﺪﻣﺖ ﺣﻘﻴﻘﺖ ﺍﺳﺖ . ﻭ ﺣﻘﻴﻘﺖﺩﺭ ﺍﻳﻦ ﻃﺮﻑ ﺩﺭﺳﺖ ﻳﺎ ﺁﻥ ﻃﺮﻑ ﻧﺎﺩﺭﺳﺖ ﺑﻮﺩﻥ ﻨﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ ﻭﺩﺭﺳﻄﺤﻰ ﺍﺳﺖ ﻧﺎﭘﻴﺪﺍ ﺑﺮﺍﻯ ﻋﻤﻮﻡ و&#= 1604;ی ﺁﺷﮑﺎﺭ ﺑﺮﺍﻯ ﻋﺎﺷﻘﺎﻥ ﺭﺍﻩ ﺧﺪﺍ ﻭﺗﮑﺎﻣﻞﺭﻭﺡ= 5191;ﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>حدیث های </span><span lang=3DFA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 72;ﻳﺖ ﺧﺪﺍﻭﻧﺪ </span><span dir=3DLTR></s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﭼﻨﺪﻳﻦ ﺣﺪﻳث ﺩﺭﺑﺎﺭﻩ ﺍﻣﮑﺎﻥ ﺭؤﻳﺖ ﺑﭽﺸﻢ ﺍﺯ ﺧﺪﺍ&= #65261;ﻧﺪ ﻫﺴﺖ ﮐﻪ ﻫﺮ ﺩﻭ ﻣﺬﻫﺐ ﺍﺳﻠﺎﻣﻰ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨ&#= 65194;ﻭﻫﺮ ﺩﻭ ﻧﻴﺰ ﻣﻨﮑﺮ ﺁﻥ ﻫﺴﺘﻨﺪ . ﻭ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻧﮑﻮﻫﺶ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺩﻳﺪ . ﭼﻮﻥﺪﺭ ﻗﺮﺁﻥ ﺁﻣﺪﻩ که (ﻟﺎ ﻳﺪﺭﮐﻪ &= #65165;ﻟﺄﺑﺼﺎﺭ ﻫﻮ ﻳﺪﺭﻙ ﺍﻟﺄﺑﺼﺎﺭ) ﻫﻮ ﺍﻟﻠﻄﻴﻒ ﺍﺳﺖ .= ﮐﻪ ﭼﺸﻤﺎﻥ ﺍﻧﺴﺎﻥ ﺍﻭﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﺪ</span></sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺒﻴﻨﺪ ولی ﺍﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺩﻳﺪﻥ ﭼﺸﻤﻬﺎ ﺭﺍ ﺑﺒﻴﻨﺪﺯﻳﺮﺍ ﻟﻄﻴﻒ ﺍﺳﺖ . ﻳﻌ= ;ﻨﻰ ﺭﻗﻴﻖ ﭼﻮﻥ ﻫﻮﺍ ﮐﻪ ﺩﺭ ﺭﻗّﺖ ﺩﻳﺪﻧﻰ ﻧﻴﺴﺖ . ﻭ ﻳﺎ ﺍ᥷= 9; ﭘﻴﺎﻣﺒﺮ ﻧﻘﻞ ﺷﺪﻩﮐﻪ ﺁﻳﺎ ﺷﻤﺎ ﺿﺮﺭ ﻭ ﺧﺴ= ﺘﮕﻰ ﺍﺯ ﺩﻳﺪﻥ ﻧﻮﺭﻣﺎﻩ ﺩﺭ ﺷﺐ ﻣﻰ ﺑﻴﻨﻴﺪ؟ ﻭﺧﺪﺍ ﺭﺍ سوﮔ= 5256;ﺪ ﮐﻪ ﺷﻤﺎ ﭼﻨﻴﻦ ﺧﻮﺍﻫﻴﺪ ﺩﻳﺪ .= ﻭ ﭼﻮﻥ ﺃﺑﻮ ﻫﺮﻳﺮﻩ ﻧﻘﻞ ﺣ&= #65194;ﻳث ﺭﺍ ﮐﺮﺩﻩﮐﻪ ﺍﻭﺭﺍ ﺷﻴﻌﻴﺎﻥ ﺩﺭﻭﻍ ﮔﻮ ﻣﻴﺪ&= #65165;ﻧﻨﺪ ﭘس ﺍﻳﻦ ﺣﺪﻳث ﺩﺭﺳﺖ ﻧﻴﺴﺖ ﻭ ﮐﻔﺮ ﻭ ﺷﺮﻙ ﺍﺳ= ﺖ . ولی ﭘﻴﺎﻣﺒﺮ ﻧﮕﻔﺖ ﺍﻟﻠﻪ ﺭﺍ ﭼﻨﻴﻦ ﻣﻰ ﺑﻴﻨﻨﺪ ﺑﻠﮑﻪ ﮔﻔﺖ ربّ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﺒﺪﺭﻣﻨﻴﺮ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ .= ﮎ ﻫﻤﺎﻥ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﻳﺎ ﺍﻟﮕﻮﻯ کماﻝ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺩﻳﺪﺍﺭ ﺷﻬﻮﺩﻯ ﺍﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭﺍﺟﺐ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﻭ ﭘﺎﻳﺎﻥ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻫﺮ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺩﺭ ﻫﺴﺘ&= #65264; ﺍﺳﺖ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﺭﺳﻴﺪﻥ ﺑﺎﻳﺪﺁﻝ ﮐﻤﺎل ﻨﻮﻉ ﺧﻮﺩ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺩﺭﺗﻮﻟﺪ ﺩﻳﮕﺮﻯ ﺭﺟﻌﺖ &= #65169;ﺠﻬﺎﻥ ﮐﻨﻨﺪ . ﻭ ﺗﺎ ﺃﺑﺪ ﺍﺯ ﮐﻤﺎﻝ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤ&#= 65166;ﻟﺎﺕ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻋﺒﻮﺭ ﮐﺮﺩ . ﭘﻴ= ;ﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ ﺭﻭﺯ ﻗﻴﺎﻣﺖ ﻣﻰ ﺑﻴﻨﻴﺪ . ولی ﺭﻭﺯ ﻗﻴﺎﻣﺖ ﭘس اﺯ ﻣﺮﮒ ﻭ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺃﺑﺪﻯ ﺁﺧﺮ ﻋﻤﺮ ﻫﺴﺘﻰ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﻣﻴﺮﺳﻨﺪ . ﻳﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻗﻴﺎﻡ ﻗﻴﺎﻣﺖ ﮔﻮﻧﻪ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُسﭘﺎﻳﺎﻥ ﭘﻴﻤﺎﻥ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻣﺮﺑﻮﻁ ﺑنوع ﺑﺸﺮﻯ ﺭﺍ ﺍﻧﺠ&= #65166;ﻡ ﺩﺍﺩﻩ . ﻭ ﺍﻟّﺎ ﺑﺎﺯ ﺑﮑﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻰ ﺭﻭﻧﺪ ﺗﺎ ﺑﺎﺯ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧ&#= 65260;ﺎ ﺳﺎﻝ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻫﻤﻴﻦ ﻟﺰﻭﻡ ﺷ&= #65260;ﻮﺩ ﺭﻭﺡ القُدُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ &= #64400;ﻪ ﺣﺘﻤﺎ ﻫﻤﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﺭﻭﺡ ﻫﺮﻣﻮﺟﻮﺩﻯ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺃﺗﻤﻰ ﻭ ﮔﻴﺎﻫﻰ ﺣﻴﻮﺍ&#= 65255;ﻰﻭ ﻓﺮﺍﻭﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﺑﺠﻬﺎﻥﻭ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ و ﻫﻤﻴﻦ دبدار ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﺍﺭﻭﺍﺡ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﻨﻮﻧﻰ ﻫﻤﮕی هماﻥ ﺗﺎﺭﻳﺦ ﺩﺭﺍﺯ ﺩﺭﺩﻧﺎﻙ ﻭﻫﻮﻟﻨﺎﻙ ﺍﻧ&#= 65262;ﺍﻉ ﺣﻘﻴﺮﺗﺮ ﺭﺍ ﮔﺬﺭﺍﻧﻴﺪﻩﺍ= 5267;ﻢ . ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺍﺻﻞ ﻭﺟﻮﺩﺵ ﻫﻤﺎﻥ ﺭﻭﺡ ﺍﻭ ﺍﺳﺖ . ﻭ ﺟﺴﻢ ﻭ ﺁثاﺭ ﺍﻳﻦ ﺗﻦ ﺗﻨﻬﺎ ﺗﺮﺍﮐﻤﺎﺗﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ &= #65199;ﻧﺪﻩ ﺩﻳﮕﺮﻯ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻫﺮ= ;ﻳﻚ ﺑﺮﺍﻯ ﺧﻮﺩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ خویش ﺭﺍ ﺩﺍﺭﻧﺪ . ﭼﻪ ﺩﺭ ﺗﻦ ﻣﻮﺟﻮﺩﻯ ﺩﻳﮕﺮ ﺷﺮﮐﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; ﻳﺎ ﻧﺒﺎﺷﻨﺪ ﮐﻪ ﺑﺮﺍﻳﺸﺎﻥ &= #65235;ﺮﻗﻰ ﻧﻤﻰ ﮐﻨﺪﻣﺎﻧﻨﺪ ﺍﻧﺴﺎﻧﻬﺎ ﮐﻪ ﺩﺭﺗﻦ ﺟﺎﻣﻌﻪ&#= 65165;ﻯ ﺭﺍ ﺗﺸﮑﻴل ﻤﻴﺪﻫﺪ یا جامعه دیگری . &= #1608;لی ﻫﺮﻳﻚ ﺗﮑﺎﻣﻞ ﻓﺮﺩﻯ ﺧﻮﺩﺭﺍ &= #65193;ﺍﺭﺩ . ﻭ ﻓﺮﻗﻰ ﻧﺪﺍﺭﺩ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺪﺍﻡ ﺟﺎﻣﻌﻪ ﻭ ﮐﺠﺎﻯ ﺟﺎﻣﻌﻪ ﺑوﺪﻩ ﺑﺎﺷﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺑﮕﻔﺘﻪ ﺃﺑﻮﻫﺮﻳﺮﻩ ﻫﺮﻳﻚ ﺍﺯ اُم= 17;ت ﻫﺎ در قیامت ﺑﺎ ﻣﻌﺒﻮﺩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= اُﻣّﺖ ﻫﺎ ﺍﻓﺮﺍﺩ یک ﺟﺎﻣﻌﻪ ﻭ ﻣﺬﻫﺐ ﻧﻴﺴﺘﻨﺪ ﺑﻠﮑ&#= 65258; ﺗﻨﻬﺎ ﺍﻭﻡ ﮐﻨﻨﺪﮔﺎﻥ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺷﺸﮕﺎﻧﻪﻭ هر ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﺒﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺒﻬﺸﺖ ﻭ ﮐﻤﺎﻝ ﻧﻮعی ﺨﻮپسﻣﻴﺮﻭﻧʋ= 94; . ﮐﻪ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯﻭ ﻳﺎ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻣﻴﺮﻭﺩ ﺍﻣﺎ ﺁﻧﭽﻪ ﻣﻴﻤﺎﻧﺪﮐﻪ ﻏﻴﺮﺧﺪﺍ ﺭﺍﺩﺭ ﺑﺘﻬﺎﻯ ﺳﻨﮕﻰ ﻭ ﻳﺎ ﻧﺼﻴﺐ ﺷﺪﻩ ﺑﺮﺍﻯ ﺧﻮﺩﭼﻮﻥ ﺁﺧﻮ&#= 65255;ﺪﻫﺎﻯ ﻣﺬﻫﺒﻰﭘﺮﺳﺘ= 5206; ﻣﻴﮑﻨﻨﺪ ﺩﺭ ﺁﺗﺶ ﺟﻬﻨّﻢ ﺳﻘﻮﻁ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺟﻬﻨّﻤﻰﺑﺮﺍA= 263;ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺮﻭﻧﺪ . ﭘﻴﺎ= ﻣﺒﺮ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪﮐﻪ ﭘﺮﺳﺘﻨﺪﮔﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪربّ = 5191;ﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ .= ﺩﺭ ﺃﺩﻧﻰ ﺻﻮﺭﺕ ﻳﺎ ﺩﺭ ﺻﻮﺭﺕ ﻣﻨﺎﺳﺐ ﺣﺎﻝ ﺧﻮﺩ ﮐﻪ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻦ ﺻﻮﺭﺕ ﺧﺪﺍوﻧﺪ ﺑﺎﺷ= 5194; . ﻳﻌﻨﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ر&#= 1576;ّ ﻣﺮﺑّﻯ ﺴﺎﻟک ﺘﺠﻠّﻰ ﺍﻭﻝ ﺷﻬﻮﺩﻯ اﺯ ﻣﺮﺍﺗﺐ ﻣﻴﺴّ= 5198; ﺍﻟﻬﻰ ﺑﺮﺍﻯﻨﻮﻉ ﺑﺸﺮﻯ اﺳﺖ . ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺧﻮﺏ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺍﺭﻧ&#= 65194;ﮐﻪ ﻋﻤﻠﺎ ﺧﺪﺍ ﺭﺍ ﭘﺮﺳﺘﻴﺪﻩ . ﺗﺎ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺭ ربّ ﺍﻟﻨﻮA= 225; ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﻨﺪ . ﻭلی اﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻨﻔﺠﺮ ﮐﻨﻨﺪﻩ ﻭﺟﻮﺩ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ ﺍﻧﮑﺎﺭ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪ .= ﻭﻳﺎ ﺣﺘﻰ ﭘس ﺍﺯ ﭘﻴﻤﺎﻥ سلوک ʋ= 75;ﺮﻙ ﺻﻠﺎﺕ ﻳﺎ ﺍﺭﺗ&= #65170;ﺎﻁ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭﭘﻴﻤﺎﻥ ﺧﻮﺩﺭﺍ ﻣﻨﮑﺮ ﻣﻴﺸﻮﻧﺪ . ﭘﻴﺎ= ﻣﺒﺮﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ ﺁﻧﮕﺎﻩ ﺍﻳﻨﺎﻥ ﻣﻴﮕﻮﻳﻨﺪﭘﻨ= 5166;ﻩ ﺑﺮ ﺧﺪﺍ ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﭼﻨﻴﻦ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺻﻮﺭﺕ ﭘﻴﺮ ﺭﺍ ﺻﻮﺭﺕ ﺧﺪﺍ ﺑﺪﺍﻧﻨﺪ . ﭼﻪ ﺍﻓﮑﺎﺭ ﺍﻭﻟﻴﺎ ﺑﺎﺷﺪﻭ ﭼﻪ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺷﺪ . ﮐﻪ ﻣﺪﺍﻡ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩﺣﺘﻰ ﺍﮔﺮ ﺭﻭﺡ القُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭﻧﻮﺭ= 5165;ﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺑﺎﺷﺪﻣﻴﮕﻮﻳ= 5256;ﺪ . ﻳﻌﻨﻰ ﺍﻟﻪ ﻫﺴﺘﻰ ولی ﺍﻟﻬﻰ ﻧﻤﻴﺒﺎﺷﻰ . ﺳﭙ= س ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺍﻳﻦ ﻣﻨﮑﺮﺍﻥ ﻣﻴپرﺳﺪ مگر ﺷﻤﺎ ﺧﺪﺍﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺸﻨﺎﺳﻴﺪ ﮐﻪ ﻣﻨﮑﺮ ﺷﻬﻮﺩ ﺧﺪﺍﻭﻧ&#= 65194; ﺩﺭ ﻗﻴﺎﻣﺖ ﺷﺪﻩﺍﻳﺪ؟ ﻳﻌﻨﻰ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﮐس ﺩﻳﮕﺮﻯﺮﺍ ﻣﻰ ﺑﻴﻨﺪ ﻧﻪ ﺻﻮﺭﺕ ﭘﻴﺮﺍﻟﻬﻰ ﺭﺍ .= ﮐﻪ ﻗﺒﻠﺎ ﭘﺮﺳﺘﺶ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺍﻭ ﻣﻴﮑﺮﺩ . ﭘﻴﺎﻣ= ﺒﺮ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﭘﺮﺳﺘﻨﺪﮔﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪ ربّ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ .= ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺩﺭﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺠﻬﺎﻥ اﺭﺑﺎﺏ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ . ﺗﺎ ﺯﻣﺎﻧﻰ ﻣﺠﺪﺩﺍ ﺩﺭﺑﺸﺮﻳّﺖ ﺑﺮﻭح القُدُ&= #1587; ﺑﺮﺳﻨﺪﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﺷﺎﻫﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ . ﺣﺘﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﻭﻫﺮ ﻣﻘﺎﻡ ﺷﻬ&= #65262;ﺩ ﻣﻘﺪﻣﺎﺗﻰﺧﻮ= 5193; ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺃﺭﺑﺎﺏ ﺍﻟﻬﻰ &= #65259;ﺴﺘﻨﺪ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺁﻧﺎﻥ ربّ ﺍﻟﻔﺼﻞ ﺑﺸﺮﻯ ﺑﺪﺍﻧﻴﻢ . ﻭﺗﻨ= ﻬﺎ ﺑﺎ ﺗﻮﺳﻞ ﻋﺒﺎﺩﻯ ﻭﺗﻤﺮﮐﺰ ﺩﺭﺍﻳﻦ ﻭﺍﺳﻄ&#= 65258; ﻫﺎﻯ ﺍﻟﻬﻰ ﭘﻨ&= #65184;ﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ ﺳﺎﻟﻚ ﺭﺍ ﺑﻨﻮﺭ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻣﻨﮑﺮﺍﻥ ﺍﺭﺑﺎﺏ ﺑﺎﻟﺎﺗﺮ ﻣﻴﭙﺮﺳﺪ ﺁﻳﺎ ﺷﻤﺎ ﺧﺪﺍﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺸﻨﺎﺳﻴﺪ ﮐﻪ ﻣﻨﮑﺮ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﺩﺭ ﻗﻴﺎﻣﺖ ﺷﺪﻩﺍﻳﺪ . ﻳﻌﻨ= ﻰ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺳپس ﺍﺑ= 5262; ﻫﺮﻳﺮﻩ ﺗﻔﺼﻴﻠﻰ ﺩﺭﺍﻳﻦ ﺣﺪث ﺭ&#= 1572;ﻳﺖ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﻫﺪ . ولی ﭼﻮﻥ ﺧﻮﺩ ﺳﺎﻟﻚ ﻭ ﺷﺎﻫﺪ = ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺒﻮﺩﻩ ﭘس ﺩﻳﺪﻥ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﮐﻪ ﺍﺯ ﭘﻴﺎﻣﺒ&= #65198; ﺷﻨﻴﺪﻩﺑﺮﺩﺍ= 5207;ﺖ ﺧﻮﺩﺭﺍ ﻣﻰ ﮐﻨﺪ . ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺧﺪﺍﻭﻧﺪ ﺳﺎﻕ ﭘﺎﻯ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﭘس ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻭﻯ ﻭﺍﻣثاﻟﺶ ﺩﺭ ﻧﻘﻞ ﺍﺣﺎﺩ&= #65267;ث ﻭ ﺑﻴﺎﻧﺎﺕ ﭘﻴﺎﻣﺒﺮ ﺑﺪﺭﺳﺘﻰ ﻧﻘل کنند . ﻭﻳﺎ ﺑﺨﺎﻃﺮ ﻓﻬﻢ ﻣﺘﻔﺎﻭﺕ ﻭﻧﺎﭼﻴﺰﻯ ﮐﻪ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻳﻦ ﻣﺸﮑﻞ ﺗﻤﺎﻡ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﺩﺭﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺘﺪﺭﻳﺞ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻏﻠﻂ ﺑﺘﺒﺪﻳﻞ ﺍﻟﻔﺎﻅ ﻫﻢ ﻣﻰ ﮐﺸﺪ . ﻭ ﺟﺰ ﺍﻧﺤﺮﺍﻑ ﻫﻤﻪ ﺍﺣﺎﺩﻳث ﻧﺘﻴﺠﻪﺍﻯ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﺩﺭﺑﺮﺩﺍﺷﺖ ﺳﻠﻮکی اﮔﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺣﺘﻰ ﻧﺎﺩﺭﺳﺖ ﺑﻮﺩﻥ ﺣﺪﻳقی = 5197;ﺍ ﺑﺮﺍﻯ ﻣﺘﻔﮑﺮ ﺳﺎﻟﻚ ﺑﺪﺭﺳﺖ ﺁﻥ ﻣﻴﺮﺳﺪ . ﺟﻮ= ;ن نا ﺩﺭﺳﺖ ﻧﻴﺰ ﺩﺭﺧﺪﻣﺖ ﺣﻘﻴﻘﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺷﺎﻳﺪ ﺁﻧﭽﻪ ﺩﺭ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺟﻤﻊ ﺷﺪﻩﺑﺎ ﻫﺮ ﺍﺧﺘﻴﺎﺭ ﻭﺍﻧﺘﺨﺎﺏ ﻧﺎﺩﺭﺳﺖ ﻋﻤﺮ ﻭ ﻋثماﻥ ﺑﺎﺯ ﮐﻤﺘﺮ ﺩﺳﺘﮑﺎﺭﻯ ﺑﻌﺪﻯ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﭼﻨﻴﻦ ﻗﺮﺁﻧﻰﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺍﺳﺘﺪﻟ&#= 65166;ﻝ ﻋﻘﻠﻰ ﺑﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻭ ﻣﺬﻫﺐ ﺍﺳﺖ . ﺩﺭ= ;ﺍﻳﻦ ﺣﺪﻳث ﺭؤﻳﺖ ﺧﺪﺍﻭﻧﺪﺑﺎﻳ= 5194; ﺑﺪﺍﻧﻴﻢ ﺧﺪﺍ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﺩﻳﺪﻧﻴﻬﺎﻯ ﺷ&#= 65260;ﻮﺩﻯ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻣﻴﺒﺎﺷﺪ ﻭ ﻧﻪ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩ&= #65263; ﺑﺎ ﺗﻦ ﺍﻧﺴﺎﻥ = . ﺑﻠﮑﻪ ﺑﺎ ﭼﺸﻢ ﺩﻝ ﺳﺎﻟﻚ . ﻭ(ربّ) ﺑﻤﻌﻨﻰ ﻣﺮﺑّﻰ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺗﺪﺑﻴﺮ ﮐﻨﻨﺪﻩﻭﻣﺮﺑ= 617;ﻰ ﻣﺘﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻫﺮﮐس ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻪ ﺧﺪﺍﻭﻧﺪ ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﭼﻪ ﺭﺳﺪ ﺑﺮﺣﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ . ﻭ ﻳﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﺗﺎ ﻓﺮﺿﺎ ﺑﺘﻮﺍﻥ ﺩﺭ ﺍﺑﺪﻳّﺖ ﻳﻚ ﺭﻭﺡ ﻣﻮﻓّﻖ ﻣﺪﺍﻡ ﮐﺎﻣﻠﺘﺮ ﺷﺪﻩ ﺑﻨﻮﺭﺍﻟﺄﻧﻮ= 5165;ﺭ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪ . ﮐﻪ ﺧﻮﺩ ﺍﻳﻦ ﻣﻘﺎﻡ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻳﻌﻨﻰ ﺃﻫﻮﺑﺎﺯ ﺑﻤﻌ&#= 65256;ﻰ ﮐﺴﻰ ﮐﻪ ( ﻫﻮ ﻭ ﺍﻭ ) ﻧﻴﺴﺖ . ﻳﺎ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻮ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ . ﮐﻪ ﺍﻟﻠﻪ ﺧﻮﺩ ﺻﺎﺩﺭ ﺍﻭﻝ ﻭﻣﺨﻠﻮﻕ ﻧﺨﺴ&#= 65176;ﻴﻦ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﭼﻪ ﺑﺴﺎ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻓﺮﺍﻭﺍﻥ ﻣﺮﺍﺗﺐ ﺁﻓﺮﻳﺪﻩ ﻫﺎﻯ اﻭﻟﻴﻪ ﺑﻔﺮﻣﺎﻥ (ﮐﻦ ﻓﮑﺎﻥ) ﺍﺯ ﻣﺮﺍﺗﺒﻰ ﺑﺎﺷ&#= 65194;ﮐﻪ ﻫﺮﻳﻚ ﺩﺭ ﺟﺎﺋﻰ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎی ﺒﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎﺋﻰ ﮐﻪ ﺑﺮﺍﻯ ﺍﻟﻠﻪ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻴﻢ ﺑﺎﺷ&#= 65194; . ﻭﻫﻤﭽﻨﺎﻥ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ &= #65165;ﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮ&= #65165;ﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯﺧﻮﺩﺭﺍ ﻣﺪﺍﻡ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ &= #65207;ﻬﻮﺩﻯ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﻨﺪ ﺗﺎ ﺑﺮﺏّ ﺍﻟﺄﺭﺑﺎﺏﺍﻟ= 5248;ﻪ ﺑﺮﺳﻨﺪ . ﻭ ﻫﺮﻳﻚ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍلله ﺪﺭ ﮐﻤﺎﻝ ﺷﻮﻧﺪ . ﺯ= ;ﻳﺮﺍ ﺷﻬﻮﺩ ﻫﺮ ﺷﺎﻫﺪ یک ﺗﺠﻠ= 617;ﻰ ﺷﻬﻮﺩﻯ ﺧﺪﺍﻭﻧﺪﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﮐﻤﺎﻟﺎﺕ ﻭ ﻗﺪﺭﺗﻬﺎﻯ رب= 17; ﺍﻟﻨﻮﻉ ﻣﺸﻬﻮﺩ ﺧﻮﺩ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ .= ﭘس ﺁﻧﺎﻥ ﻧﻴﺰ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻠﻪ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻟﻮﻫﻴّﺖ ﺧﻮﺩﺭﺍﺑﺪﺳﺘ= 5262;ﺭ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺩ&= #65197; ﺟﻬﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻠﻪﺍﺯ ﻣﺎس= 608;ﺕ ﻭناسوتی ﻭﻣﻠ= ﮑﻮﺕﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒ&= #65198;ﻭﺗﻬﺎ ﺗﺎ ﻟﺎﻫﻮﺕ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ولی ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺗﻨﻬﺎ ﻫﻤﻴﺸﻪ ﺩﺭ ﺟﻬﺎﻥ ( عَد&#= 1614;م ﻣﺎسوﺍﻩ) ﺩﺭ ﻫﺎﻫﻮﺕ ﻋﻤّا= 69; ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭﺍﻟﺨﺎﺭﺝ ﻫﺴﺘﻴﻬﺎ ﻭﺩﺭ ﺗﻮﺻﻴﻒ ﻟﺎ ﺑﺸﺮﻁ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟﻠﻪ ﺩﺭ ﺍﺳﻢ ﺍﻟﺪﺍﺧﻞ ﻫﺴﺘﻰ ﻫﺎﻭ ﺍﻟﻈﺎﻫﺮﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺷﺒﻪ عَدَمﺩﺭ ﺗﻮﺻﻴﻒ ﺑﺸﺮﻁ ﻟﺎ ﻣﻴﺒﺎﺷﺪ . ﺩ= ;ﺭ ﻗﺮﺁﻥﺪﺭ ﺩﺍﺳﺘﺎﻥ ﻣﻮﺳﻰ ﮐﻪ ﺑﺨﺪﺍﻯ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ ربّ ﺃﺭﻧﻰ ﺃﻧﻈﺮ ﺍﻟﻴﻚ ﻗﺎﻝ ﻟﻦ ﺗﺮﺍﻧﻰ . ﮐﻪ ﮔﻔ= ;ﺖ ربّ ﻣﻦ ﺑﮕﺬﺍA= 197; ﺗﻮﺭﺍ ﺑﺒﻴﻨﻢ .= ﮐﻪ ﭘﺎﺳﺦ ﻟﻦ ﺗﺮﺍﻧﻰ ﻳﺎﻫﺮﮔﺰ ﻧﺨﻮﺍﻫﻰ ﺩﻳﺪ ﺷﻨﻴﺪ . ﺧﺪﺍﻭﻧ= ﺪ ﺍﻟﻠﻪ ﺑﺮﺍﻯ ﻫﻤﻪﭼﻪ ﭘﻴﺎﻣﺒﺮ ﻭ ﻏﻴﺮ ﭘﻴﺎﻣﺒﺮ ﺩﻳﺪﻧﻰ ﻧﻴﺴﺖ .= ﻣﮕﺮ ﻧﻮﺭ ﺍﻭﻭ ﺩﺭﻣﻄﻠﻖ ﮐﻤﺎﻟﺎﺕ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺍﺯ ﺃﺭﺑﺎﺏ ﻧﻮﻉ . و= لی ﻣﻨﻈﻮﺭ ﺍﺯ رب= 617; ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺍﺳﺖ . ﮐﻪ محمّ= 583; ﻣﻴﺨﻮﺍﻫﺪ ﺑﮕﻮﻳﺪﻣﻮﺳﻰ ﻧﺘﻮﺍﻧﺴﺖ ﺑﺒ&#= 65268;ﻨﺪ ﮐﻪ ﻳﻬﻮﺩﻳﺎﻥ ﺑﺮﺍﻯ ﻣﻮﺳﻰ ﻣﺒﺎﻟﻐﻪ ﻫﺎﻯ ﻗﺸﺮﻯ ﺑﺴﻴﺎﺭ ﻣﻴﮑﻨﻨﺪ ﻭ ﺧﻮﺩ ﻣﻮﺳﻰ ﭼﻮ&= #65253; ﺯﺭﺩﺷﺖﺣﺪّ ﺃﮐثر ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺭﺳﻴﺪﻩ ﻭ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻰ ﮔﺸﺘﻪ . ولی ﻣﺴﻴﺢ ﺑﺮﺏّ ﺑ&#= 65198;ﺗﺮ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪ ﭘس ﺧﻮﺩ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ ﻣﺮﺗﻀﻮﻯ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺷﺪ . ﻭﺣﺘ= ;ﻰ ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻫﺮ ﺩﻭربّ ﺑﺮﺗﺮ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ﺭﺍ ﻧﺪﻳﺪﻧﺪﮐﻪ م= 581;مّد ﺑﺪﺍﻥ ﺭﺳﻴﺪ . ﻭ ﺁﻧﺎﻥ ﺑﺎﻳﺪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺩﺭ ﻧﺴﺦ = ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﻨﺪ . ﻭﺣ= ﺘﻰ ﺁﻧﺎﻥ ﻫﻤﮕی ﻮﺑﺎ محمّد ﻫﺮﮐﺎﻣﻞ محم¡= 7;دﻯ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻫﻢ ﻧﻤﻴﺮﺳﻨﺪ .= ﻣﮕﺮ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ بجهان ᥾= 1; ﺩﺭﻭﻟﺎﻳﺖ ﻣﻬ&#= 65194;ﻯ ﻣﻮﻋﻮﺩ محمّد ﮐﺎﺷﻒ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻥ ﻭﻫﻨﻮﺯ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﺭﺑﺎﺏ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﻰ ﻧﻬﺎﻳﺖ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ ﺗﺎ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪ . ﻭ ﺑﺎﻳﺪ ﺩﺭ ﻣﻔﻬﻮﻡ رب= 617; ﻣﺮﺑّﻰ ﻳﺎ ﺍﻟﻠﻪ ﻳﻌﻨﻰ ﮐﺴﻰ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ ﻫﻨﻮﺯ(&= #65165;ﻭ ﻳﺎ ﻫﻮ)ﻧﻤﻴﺒﺎﺷﺪ .= ﻟﻔﻆ ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﻟﻔﻆ ﺃﻫﻮ ﺑﻮﺳﻴﻠﻪ قُر®= 0;ش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻣﻴﺒﺎﺷﺪ . ولی ﻣﻴﻨﻴﻢ ﮐﻪ ﻣﻮﻟﺎ علیّ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﻭﺵ ﺟﺪﻳﺪ محمّد ᥴ= 5;ﺯﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﻣﻴﮕﻮﻳﺪ . ﮐﻪ ﻣﻦ ربّ ﺧﻮﺩﺭA= 165; ﺩﻳﺪﻩﺍﻡﮐﻪ ﺍﮔﺮ ﻧﺒﻴﻨﻢ ﻋﺒﺎﺩﺗﻰ ﻫﻢ ﻧﻤﻰ ﮐﻨﻢ . ﻳﻌﻨ= ;ﻰ ﺍﮐﻨﻮﻥ ﮐﻪ ﻋﺒﺎﺩﺕ ﻣﻴﮑﻨﻢربّ ﻣﺸﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻡ .= ﮐﻪ ﻣﻮﻟﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩﻭﭘﺎﻳ= 5166;ﻥ ﻋﺒﺎﺩﺕ ﺍﻭ ﻣﻴ&= #65170;ﺎﺷﺪ . ﮔﺮﭼﻪ علیّ م= 81;مّد ﺭﺍ ﻧﻴﺰ ربّ ﺧ= 5262;ﺩ ﻣﻴﺪﺍﻧﺴﺖﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺍﻭﺭ&#= 65165; ﺩﻳﺪﻩ . ﻭ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺁﻏﺎﺯﻣﻘﺎﻡ ر= 576;ّ ﺣﺴﻴﻨﻰ علیّ ﺒﻮﺩﻩ ﺍﺳﺖ . ﭘس ﺩﻳﺪﻥ ﺷﻬﻮﺩﻯ ﺍﺯ ﻫﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻤﮑﻦ ﺍﺳﺖ . ولی عَد¡= 4;م ﺍﻣﮑﺎﻥ ﺷﻬﻮﺩ&#= 65261; ﺩﻳﺪﻥ ربّ ﺑﺎA= 247;ﺎﺗﺮ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺠﻬﺎﻥ ﺁﻣﺪﻭ ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺮ&= #65175;ﺮﻯ ﺑﺮﺏّ ﻧﺎﺩﻳﺪﻩ ﺧﻮﺩ ﺭﺳﻴﺪ . ﮐﻪ محم&#= 1617;دﻳﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻣﻬﺪﻯ ﻭﻭﻟﺎﻳ&#= 65174; ﺍﻭ ﺑﺮﺏّ ﺭﺣﻤﺎﻥ ﻭ ﺩﻳﺪﺍﺭ ﻧﻮﺭ ﺍﻭ ﻣﻴﺮﺳﻨﺪ . م= حمّد ﮔﺎﻫﻰ ﺗﻮﺻﻴﻒ ﺩﻳﺪﻧﻰ ﺧﻮﺩﺭﺍ ﺍﺯﺧﺪﺍﺋﻰ ﮐﻪ ﺩﻳﺪﻩﻳﺎ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﻣﺸﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻴﻨﻤﺎﻳﻨﺪ . ﮔﺎ= ﻫﻰ ﺍﺯ ربّ ﻧﺎﺩﻳﺪﻩ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺍﺳﺖ . ﮐﻪ محمّ= 583; ﻭ محمّدﻳﺎﻥ ﮐﺎﻣﻞ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻨﻤﻴﺮ= 5261;ﻧﺪ . ﻣﮕﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﺑﺸﺮﻯ که ﺑﺎﻟﺎﻯ عرﺵ ﻣﻴﺮﻭﺩ . ﻭﻣﻮﻟ= ﺎ علیّ ﺑﻴﻚ ( ﺣِﺒﺮ) ﻣﺴﻴﺤﻰﺩﺭ ﺑﺎﺭﻩ ﮐﻴﻔﻴّ= 5174; ﺭؤﻳﺖ ﺧﺪﺍپسʄ= 00;ﻪ ﻣﺤﺎﻝ ﺑﻨﻈﺮ ﺍﻭ ﻣﻴﺮﺳﻴﺪ ﻓ&= #65198;ﻣﻮﺩ ﮐﻪ ﺍﻳﻦ ﭼﺸﻢ ﺗﻦ ﻧﻴﺴﺖ ﮐﻪ ﻣﻰ ﺑﻴﻨﺪ ﺑﻠﮑ&= #65258; ﻳﻚ ﻧﻮﻉ ﺩﻳﺪﻧﻰ ﻭ ﺑﺼﻴﺮﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;ﮐﻪ ﺩﻟﻬﺎ ﺩﺭ ﺩﺍﺷﺘﻦ ﺣﻘﻴﻘﺖ ﺁﻧﮕﺎﻩ ﻣﻰ ﺑﻴﻨﻨﺪ . ﻳﻌﻨﻰ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍ&#= 65199;ﺗﺰﮐﻴﻪ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺍﻭﻡ ﮐﺮﺩﻥ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﺩﺭ ﺷﻬﻮﺩ ﺭؤﻳﺎﺋﻰ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ . ﻭﺍ= ;ﻟّﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕﻫﺮ ﻳﻚ ﺭﺑّﻰ ﺩﺍﺭ&#= 65255;ﺪ ﮐﻪ ﻧﻤﻰ ﺑﻴﻨﻨﺪ . ﺯﻳﺮﺍ= ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﮑﺮﺩﻩﺍﻧﺪ ﮐﻪ ﺑﺒﻴﻨﻨﺪ . ﻭ ﺃﻧﺒﻴﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍولی ﺍʌ= 47;ﻌﺰﻡ ﭘﻴﺸﻴﻦ ﻧﻴﺰﻫﺮ ﻳﻚ ﺷﻬ&= #65262;ﺩ ﺟﺪﻳﺪﺗﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺷﻬﻮﺩ ربّ ﺑﺮﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ ﺩﺭ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪﺗﺮ ﻭ ﺑﺮﺗﺮ ﭼﻮﻥ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﮔﺮﺩﻧ&#= 65194; ﺑﺤث ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺑﻮﺩﻥ ﺩﻳﺪﻥ ﺧﺪﺍﻭﻧﺪ ﺗﻨﻬ&#= 65166; ﺩﺭ ﻣﻮﺭﺩ ﺍﻟﻠﻪ ﻳﺎ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﻭﻧ&#= 65262;ﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺷﺨﺺ ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﺑﺪﻳﺪ&#= 65165;ﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 85;بّ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ . ﺁﺩﻡ ﺗﺎﺭﻳﺨﻰ ﺑﻨﻮﺭ ربّ ﺣﺴﻴﻨﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻭ ﺯﺭﺩﺷﺖ ﺑﺮﺏّ ﺍﻳﻠﻴﺎ ﻭ ﺍﻳﻠ&= #65264; ﻣﺮﺗﻀﻮﻯﺨﻮﺩ ﺭﺳﻴﺪﻭﻣﺴﻴﺢ ﺑﺮﺏّ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ مح= 605;ّد ﺑﺮﺏّ ﺭﻭﺡ ال= 02;ُدُس ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﮐﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ ﻭ ﺑﺨﻠﻖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯﮔﺮ&#= 65193;ﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻓﺮᥴ= 5;ﻭﺍﻥ ﺍﺣﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳث ﺩﺭ ﺑﺎﺭﻩ ﻣﻌﺠﺰﺍﺕ ﺃﻧﺒﻴﺎ ﻫﺴﺖ . ﭼ= ;ﻪ ﺩﺭ ﺑﺎﺭﻩ محم= 17;د ﮐﻪ ﻣثلا ﺳﻨﮕA= 264; ﺑﻮﻯ ﺩﺭ ﺭﻫﮕﺬﺭ ﺳﻠﺎﻡ ﮐﺮﺩﻩ . ﻭ ﻳﺎ ﻣﻮﺳﻰ ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﻣﻌﺠﺰﺍﺕ ﺍﺯ ﺍﻭﺁﻣﺪﻩﻭ ﻳﺎ ﻣﺴﻴﺢ ﮐﻪ ﻧﺎﺑﻴﻨﺎﻳﺎﻥ ﺭﺍ ﺑﻴﻨﺎﻭﻳﺎ ﻣﺮﺩﮔﺎﻥ ﺭﺍ ﺯ&= #65255;ﺪﻩ ﻭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﺍ ﺷﻔﺎ ﺩﺍﺩﻩ = . ﮐﻪ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﻌ&= #65184;ﺰﺍﺕ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺻﻮﺭﺕ ﻧﮕﺮﻓﺘﻪ ﺍﺳﺖ .= ﻣﮕﺮ ﺩﺭ ﺭؤﻳﺎ ﻫﺎﻯ ﻣﻌﺘﻘﺪﺍﻥ ﺳﺎﻟﻚ ﺁﻧﺎﻥ ﮐﻪ ﺃﻧﺒﻴﺎﻯ ﻣﺮﺑّﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﻣﻰ ﺑﻴﻨﻨﺪ . ﻳﺎﭼﮕ= ﻮﻧﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺭﺍ ﺧﺪﺍﻭﻧﺪ معر¡= 7;فی ﮐﺮﺩﻩ ﺍﺳﺖ ﮐﻪﺳﺎﻟﮑﺎﻥ ﺩﻳﺪﻩﺍﻧﺪ ﮐﻪ ﻣﻮﺳﻰ ﺩﺭ ﺭؤﻳﺎﺋﻰ ﺩﺭﻳﺎ ﺭﺍ ﺷﮑﺎﻑ ﻣﻴﺪﻫﺪﻭﻳﺎ ﻋﺼﺎﻯ ﺧﻮﺩﺭﺍ ﻣﺎﺭﮐﺮﺩﻩﻣﺎ= 5197;ﻫﺎﻯ ﺩﻳﮕﺮ ﻓﺮﻋﻮﻥ&#= 65198;ﺍ ﻣﻴﺒﻠﻌﺪ . ولی ﻣؤﻣﻨﺎﻥ ﺑﺎﻳﻦ ﺃﻧﺒﻴﺎﮐﻪ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒ&= #65198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍﭼﻨﺎﻥ ﻗﺪﺭﺗﻤﻨﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻰ ﺑﻴﻨﻨﺪ ﮐﻪﮔﻮ&#= 65163;ﻰ ﺣﻘﻴﻘﺘﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﻭﻗﺎﻳﻊ ﻣﺎﺩﻯ ﺩﺍﺭﺩ . ﻭ ﺍﮔﺮ ﮐﺴﻰ ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺩﻳﺪﻩ ﮐﻪ ﺳﻨﮕﻰ ﺑﻤﺤﻤﺪ ﺳﻠﺎﻡ ﮐﺮﺩولی ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﻣﻴﺸﻨﻮﻧﺪ ﻣﻴ&#= 64405;ﻮﻳند ﺷﺎﻳﺪ ﺳﺮ ﺩﻟﺖ ﺳﻨﮕﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻟﺬﺍ ﻣﻌﺠ= ;ﺰﺍﺕ ﺭﺍ ﺗﻨﻬﺎ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺁﻥ ﺍﻭﻟﻴﺎ ﺑﺎﻳﺪ &= #64344;ﺬﻳﺮﻓﺖﻭ ﺗﻔﺴﻴﺮ ﻋﺮﻓﺎﻧﻰ ﮐﺮﺩ .= ﻫﺮﮐس ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺑﺎﺭﻩ ﭘﻴﺮ ﺧﻮﺩﺑﺎﻳﺪ ﻣﻌﺠﺰﻩ ﺑﺒﻴﻨﺪ . ﭼﻪ سو&= #65193; ﺑﺎﻭﺭ ﮐﻨﻴﻢﮐﻪ ﻣﻮﺳﻰ ﻭ ﻋﻴﺴﻰ ﻭمحمّد ﭼﻨﻴﻦ ﻭ ﭼﻨﺎﻥ ﮐﺮﺩﻩﺍﻧﺪ . ﻭ ﺍﮔﺮ ﻫﻤﻪ ﻣﻨﻘﻮﻟﺎﺕ ﺗﺎ&#= 65197;ﻳﺨﻰ ﻧﻴﺰ ﺭﺍﺳﺖ ﺑﺎﺷﻨﺪ . ولی ﻣﻌﺠﺰﻩ ﺍﻟﻬﻰ &= #64344;ﻴﺮ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﺣ&= #65240;ﻴﻘﺖ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻧﻪ ﮔﻔﺘﻦ ﺑﺪﻳﮕﺮﺍﻥ . ﮐﺎ= ﻓﻰ ﺍﺳﺖ ﮐﻪ ﺍﻳﻤﺎﻥ ﻋﻘﻴﺪ&#= 65175;ﻰ ﻭﺍﻟﻮﻫﻴّﺖ ﭘ= 5268;ﺮ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺍﮔﺮ ﺑﭙﺬﻳﺮﻳﻢ ﮐﻪ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺏ ﺷﻬﻮﺩﻯﻭ ﺣﺘﻰ ﮐﺎﺑﻮﺳﻬ&#= 65166;ﻯ ﺑﺪ ﻏﻴﺮﺳﺎﻟﮑ&#= 65166;ﻥ ﺳﺮﺍﺳﺮ ﺑﺪﻭﻥ &= #65165;ﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺑﻮﺩﻩ . ﺯﻳﺮﺍ ﮐﻠﺎﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﺑﺼﻮﺭﺕ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ &#= 65211;ﺤﻨﻪﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﺁﺧﺮﺷﺐ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﮔﺮ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩﮐﻪ ﭘﺪﺭﺍﻥ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻧﻴﺰ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩﺍﻧﺪﻣﻤ= 4401;ﻦ ﺍﺳﺖ ﮔﻔﺖ ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﮊﻧﺘﻴﻚ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻳﻨﺎﻥ ﺧﻮﺏﺑﻮﺩﻩﮐﻪ ﺑﺎ ﺍﺳﺘﻌﺪﺍﺩ ﺗﻮﻟّﺪ ﻣﻴﮑﻨﻨﺪ . ﻭلی همه ﺍﻭﻟﺎﺩ ﻳA= 242; ﻭﺍﻟﺪﻳﻦﻳﮑﺴ= 5166;ﻥ ﺩﺭ ﺍﺳﺘﻌﺪﺍﺩ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺃﺑﻮ ﻟﻬﺐ ﻋﻤﻮﻯ ﭘﻴﺎﻣﺒﺮ ﮊﻥ ﺟﺴﻤﺎﻧﻰ ﻋﺒﺪ ﺍﻟﻤﻄّﻠﺐ ﺭﺍ ﺩﺍﺷﺘﻪ . ﻟﺬﺍ ﺣﺪّ ﺍﮐثر ﻓﺴﺎﺩ ﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﺳﺖ . ﺑﻠﮑﻪﺍﻳ= ﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺎﻣﺒﺮﺍﻥ ﺑﻌﺪﻯﺳﺎﻟﮑﺎ= 5253; ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍ&#= 65255;ﺪ . ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺒﻠﻰﺑﻤﺮﺍﺗ= 5168; ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺑﻬﺘﺮ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩﺍﻧﺪ . ﻭﻫ= ﺮ ﺑﺎﺭ ﺩﺭﻫﺮ ﺗﻮﻟﺪﻯ ﻳﻚ ﺑﺎﺭ ﭘﻴﺎﻣﺒﺮ ﺷﺪﻩﺍﻧﺪ ﻭ ﺷﺨﺺ محمّد ﻭﻫﺮ ﮐﺎﻣﻞ مح= 605;ّدﻯﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪ ﺑﺎ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻋﺼﺮ ﺧﻮﺩ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺁﺩﻡ ﻭ ﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻫﺮ ﺑﺎﺭ ﺩﺭﻳﻚ ﺗﻮﻟﺪﺑﻌﻨﻮﺍ= 5253; نَبیّ ﻭ ﭘﻴﺎﻣﺒﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩﻭ ﺑﺨﻠﻖ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒ&= #65246; ﺍﺯﻣﺮﮒ ﺧﻮﺩ ﺑﺎﺯﮔﺸﺘﻪﺍﻧ= 5194; . ﮐﻪ ﻫﺮ ﺑﺎﺭ ﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻳﺎ حجّ A= 227;ﻤﺮﻩ ﮐﻪ ﺑﻌﻤﺮﻯ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﻳﺎ ﻫﺰﺍﺭ ﻣﺎﻩ ﻳ ﺎﺷﺐ ﻗﺪﺭﻯ ﺍ= ﺭﺯﺵ ﺩﺍﺭﺩ . ﮐﻪ محم&#= 1617;د ﻭ ﮐﺎﻣﻠﺎﻥ مح= 605;ّدﻯ ﻫﻤﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﺩﻳﺎﻥ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ&#= 65165;ﻧﺪ . ﺭﻭﺡ ﻣﺴﻴﺢ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻫﻤﺎﻥ ﺭﻭﺡ ﺩﺭ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﻣﻮﻟﺎ علیّ ﺑʌ= 62;ﺩﻩ ﺍﺳﺖ ﻭ ﺯﺭﺩﺷﺖ = ﺁﺯﺭ ﻧﻴﺰ ﻫﻤﺎﻥ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺷﺒﺎﻫﺘﻬﺎﺋﻰ ﺑﻴﻦ ﺩﻭ ﺗﻮﻟﺪ ﺁﻧﻬﺎ ﻫﺴﺖول= 40; ﺷﺒﺎﻫﺖ ﺭﻭﺣﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻄﺮﺡ ﺍﺳﺖﻭﻧﻪ ﺷﺒﺎ&#= 65259;ﺖ ﺟﺴﻤﺎﻧﻰ . ﭘس ﭘ= ﺪﺭﺍﻥ ﺃﻧﺒﻴﺎﮐﻪ ﭘﻴﺮﻭﺍﻥ ﺍﻟﻬﻰ ﻣﺮﺑّﻴﺎﻥ ﺍﻳ= 5254; ﺳﺎﻟﮑﺎﻥ ﭘﻴﺎ&#= 65251;ﺒﺮ ﺷﺪﻩ ﻣﻴﺒﺎﺷﻨﺪﻭ ﻧﻪ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ . ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﭘﺪﺭﺟﺴﻤﺎﻧی اﻭ(تاﻟﺢ) ﻋﮑس ﺻﺎﻟﺢ ﻳﺎﺑﺖ ﭘﺮﺳﺖ ﻭﻣﺸﺮﻙ ﺑﻮﺩ . ﮐﻪ ﺗﻮﺭﺍ= ;ﺕ ﻣﻴﮕﻮﻳﺪﻭﻯ ﭘ&#= 65194;ﺭ ﺍﻟﻬﻰ ﺍﺑﺮﺍﻫﻴﻢﺑﻘ= 5262;ﻝ ﻗﺮﺁﻥ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻨﮑﻪ ﭘﻴﺎﻣ&#= 65170;ﺮﺍﻥ ﺑﺎﻳﺪ ﺳﺎﻟﻢ ﺑﺎﺷﻨﺪﺗﻨﻬﺎ ﺩﺭ ﮐﻤﺎﻝ ﺳﻠﺎ&= #65251;ﺘﻰ ﺭﻭﺡ ﺁﻧﺎﻥﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻫﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ . ﻭ ﺍﻟّﺎ ﺩﺭ ﺗﻦ ﻣﻤﮑﻦ ﺍﺳﺖ ﭼﻮﻥ ﻳﻌﻘﻮﺏ ﻧﺎﺑﻴﻨﺎ ﺷﻮﻧ&#= 65194; . ﻭﻳﺎ ﭼﻮﻥ ﻣﺴﻴﺢ ﺑﺼﻠﻴﺐ &= #64400;ﺸﻴﺪﻩ ﺷﻮﺩﻭ ﻳﺎ محم= 17;د ﺩﻧﺪﺍﻧﺶ ﺑﺸﮑﻨﺪ . ﮐﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺑﺪ&#= 65255;ﻰ ﻣﺮﺑﻮﻁ ﺑﺤﻮﺍ&#= 65193;ث ﺩﻧﻴﺎﻭ ﻳﺎ ﺑﻴﻤﺎﺭﻯ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻣﺎﻧ= ﻨﺪ ﻫﺮ ﺑﺸﺮﻯ ﺩﻳﮕﺮ . ﮐﻪ ﻓﺮﻕ ﺑﻴﻦ ﺟﺴﻢ ﭘﻴﺎﻣﺒﺮ ﻭ ﻏﻴﺮ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺴﺖ . ولی ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺣﻰ ﺗﻔﺎﻭﺗ&#= 65260;ﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﻫﻴﭻ ﺩﻭ ﻧﻔﺮﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﺍﺣﺪﻯ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻴﭻ ﺩﻭ ﭼﻴﺰ ﻳﮑﺴﺎﻥ ﻣﻄﻠﻖ &= #65197;ﺍ ﻧﻴﺎﻓﺮﻳﺪﻩ ﺍﺳﺖ . ﻭﻣﺎﻧﻨﺪ ﺧﻮﺩﺵ ﺑﺪﻭﻥ ثاﻧﻰ ﻭ ﺷﺒﻴﻪ ﻣﻄﻠﻖ ﻣﻴﺒﺎﺷ&#= 65194; . ولی ﺷﺒﻴﻪ ﻧﺴﺒﻰ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﺗﺸﺒّﻪ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﺻﻔﺎﺕ ﻭ ﻣﻘﺎﻡ = ﺭﻭﺣﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪﻭ ﻧﻪ ﻣﻄﻠﻘﺎ ﻣﺎﻧﻨﺪ ﺧﺪﺍﻭ&#= 65255;ﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺧﺒﺮ ﺃﺑﻮﻫﺮﻳﺮﻩ ﮐﻪﭘﻴﺎﻣﺒﺮ ﻓﺮﻣﻮﺩﻩﻓﺮﺷ= 5176;ﻪ ﻣﺮﮒ ﺑﺮﺍﻯ ﮔﺮﻓﺘﻦ ﺟﺎﻥ ﻣﻮﺳﻰ ﺑﻨﺰﺩ ﺍ&= #65261; ﺁﻣﺪ . ﻭﮔﻔﺖ ﺑﺎﻳﺪ ﺟﺎﻥ ﺧﻮﺩﺭﺍ ﺗﺴﻠﻴﻢ ﻧﻤﺎﺋﻰ . ولی ﻣﻮﺳﻰ ﻣﺸﺘﻰ ﺑﺮ ﭼﺸﻤﺎﻥ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺯﺩ ﮐﻪ ﮐﻮﺭ ﺷﺪ= . ﻭ ﻣﻠﻚ ﺍﻟﻤﻮﺕ ﻧ&= #65200;ﺩ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺯﮔﺸﺖ ﺩﺭ ﻭﺍﻗﻊ ﺑﺪ ﻓﻬﻤﻰ ﺭﺍﻭﻯ ﺑﻮﺩﻩ ﮐﻪ ﺍﺯ ﺣﻘﻴﻘﺖ ﻋﺮﻓﺎﻧﻰ ﮐﻠﺎﻡ ﺑﺎ ﺧﺒﺮ ﻧﺒﻮﺩﻩ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺗﺎ ﺧﻮﺩ خواستارمباž= 8;ند ﻧﺨﻮﺍﻫﻨﺪ ﻣﺮ&#= 65193; . ﻭ ﺣﺘﻰ ﻣﻠﻚ ﺍﻟﻤﻮﺕ ﺍﺟﺎﺯﻩ ﺟﺎﻥ ﮔﺮﻓﺘﻥﺮﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ . ﻭ ﺃﻧﺒﻴﺎ ﺯﻣﺎﻧﻰ ﻫﻢ ﻣﻬﻠﺖ می ﺨﻮﺍﻫﻨﺪﮐﻪ ﺗﺮﺗﻴﺐ ﻭﻟﺎﻳﺖ ﻭﺟﺎﻧﺸﻴﻦ ﻭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺪﻫﻨﺪ . ﻭ ﻳﺎ ﻫﺮ ﻭﺻﻴّﺖ ﺩﻳ&#= 64405;ﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ .= ﺯﻳﺮﺍ ﺍﻳﻦ ﻣﻠﻚ ﺍﻟﻤﻮﺕ ﻋﺰﺭﺍﺋﻴﻞ ﻫﻮﻟﻨﺎﻙ ﻧﻴﺴ&#= 65174; . ﻭ ﺩﺭﺳﺖ ﻟﻔﻆ ﻋﺰﺭﺍﺋﻴﻞ ﻫﻤﺎﻥ ﺍﺳﺮﺍﺋﻴﻞ ﻳﺎ ﺍﺳﺮﺍﻓﻴﻞ ﻫﻢ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﻫﺮﮐس ﺁﺧﺮﻳﻦ &#= 65235;ﺮﺷﺘﻪ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍﻳﻚ ﺗﺠ&= #65248;ّﻰ ﺍﻟﻬﻰ ﻭ ﻣﺪﺑّﺮ ﺁﻳﻨﺪﻩ ﭼﻨﺎﻥ ﺭﻭﺣی ﺒﺮﺍﻯﺘ= 5262;ﻟﺪﺍﺕ ﺑﻌﺪﻯ ﺍﺳﺖ ﮐﻪ ﺟﺎﻥ ﺍﻭﺭﺍ ﻣﻴﮕﻴﺮﺩ . ﮐﻪ ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﺳﺮﺍﺋﻴﻞ ﮔﻔ&#= 65174;ﭼﻮﻥ ﻭﻗﺖ ﺍﺳﺮاء ﻳﻚ ﺳﺎﻟﻚﺩﺭ ﺷﺮﻑ ﮐﻤﺎﻝ ﻭ ﻣﻌﺮﺍﺝ ﺑﻌﺮﺵ ﺍﻟﻬﻰﺩﻳﺪﺍﺭ ﺍﻳﻦ ﻣﻘﺎﻡ ﺑﺮ&= #65175;ﺮ ﺍﺯ ﻣﻘﺎﻡ ﺟﺒﺮﺋﻴﻞ ﻳﺎ ﺭﻭﺡ القُدُس ﺭﺍ ﺩﺍﺭﺩ . ﺯﻳﺮ= ;ﺍ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻫﻤﺮﺍﻫﻰ ﺑﺎ ﺭﻭﺡ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺍﺳﺮاء ﺒﻨﻤﺎﻳﺪ . ولی ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﺍﻟﻬﻰ ﻧﺸﺪﻩﺍﻧﺪﺑﺮ= 5187;ﺴﺐ ﭘﺎﻳﺎﻥ ﻓﺮﺻﺖ &= #65227;ﻤﺮ ﺧﻮﺩﻧﺎﮔﺎﻩ ﻣﻴﻤﻴﺮﻧﺪ . ﺯﻳ= ﺮﺍ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺩﻧﻴﺎ ﺭﺍ ﻧﻴﺰ ﺭﻫﺎ ﻧﻤﻰ ﮐﻨﻨﺪ . ﭘس ﮐﺴﺐ= ﺍﺟﺎﺯﻩ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﻫﻢ سوﺩﻯ ﻧﺪﺍﺭﺩ . ﻭﺷﺎﻳ= ﺪ ﻫﻢ ﻣﺸﺖ ﺑﭽﺸﻢ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺍﻳﻦ ﺑﺮﺍﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺍﺳﺖﮐﻪ ﺍﺟﺎﺯﻩ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﻭ ﻗﺒﻮﻝ ﺧﻮﺩ ﺳﺎﻟﻚ ﻟﺎﺯﻡ ﺍﺳﺖ . ﮐﻪﻣﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ . ﭘﻴﺎ= ﻣﺒﺮ ﺑﺴﻴﺎﺭﻯ اﺯ ﺣﻘﺎﻳﻖ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩﺭﺍﭼﻨﺎﻥ ﺩﺭ ﺩﺍﺳﺘﺎﻧﻬﺎ ﺩﺭ ﻣﻴﺂﻭﺭﺩﮐﻪ ﺷﻨﻮﻧﺪﻩ ﺑﺘﻮ&#= 65165;ﻧﺪ ﺑﻔﻬﻤﺪ . ﻭ ﺑﺎ ﻣﻴﻞ ﻭ ﺭﻏﺒﺖ ﮔﻮﺵ ﺑﺪﻫﺪ . ول&= #1740; ﺯﺑﺎﻥ ﺳﺎﺩﻩ ﭼﻬﺎﺭﺩﻩ ﻗﺮﻥ&#= 64344;ﻴﺶ ﭘﻴﺎﻣﺒﺮﺑﺎ ﻣﺮﺩﻣﺎﻥ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻓﺮﻕ ﻣﻴ&= #64401;ﻨﺪ . ﻟﺬﺍ ﺩﺍﺳﺘﺎﻥ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺍﺯ ﺣﺎﻟﺖ ﻣﻀﺤﮑﻪ ﻭ ﻗﺎﺑ&= #65248;ﻴّﺖ ﺍﻧﺘﻘﺎﺩ ﻧﺴﻠ&#= 65260;ﺎﻯ ﺑﻌﺪﻯ ﻣﺪﻋﻰ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻭ ﻭﺍﻗﻌﺎ ﺑﺎﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻧﺨﻮﺍﻫﻨﺪ ﭘﺬ&#= 65267;ﺮﻓﺖ . ﻟﺬﺍ ﻧﻪ ﻓﻘﻂ ﻗﺮﺁﻥﮐﻪ ﺣﺘﻰ ﺍﺣﺎﺩﻳث ﺃﺻﺢ ﺍﻟﮑُﺘﺐ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺑﺎ ﻧﻈﺮ ﺍﻧﺘﻘﺎﺩﻯ ﻭﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﺑﺂﻥﻨﻈﺮ ﻣﻴﮑ&#= 65256;ﻨﺪﻭﮔﺮﭼﻪ ﺁﻧﺮﺍ ﻧﻤﻴﻔﻬﻤﻨﺪ . ﮐ= ﻪ ﺑﺎﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻓﻬﻤﻴﺪ . ﻳﻌﻨﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩﺧﻮﺩ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺍ&= #65203;ﺖ . ﮐﻪ ﺑﻘﻮﻝ ﮐﺘﺎﺏ ﻗﺮﺁﻥﺩﺍﻧﺎﻯ ﻣﻌﻨﻰ ﻗﺮﺁﻥ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ ﺑﻮﻯ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩ ﻭﺃﻫﻞ ﺍﻟﺬﮐﺮ ﻫﺴﺘﻨﺪ . ﻧﻪ ﻓﻘﻂ ﺃﻫﻞ ﻗﺮﺁﻥ ﺑﻠﮑﻪ ﺃﻫﻞ ﺍﺫﮐﺎﺭ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮ&= #65193;ﻯ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﻟ&= #65260;ﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺑﺮﺍ= 5263; ﮐﺴﻰ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻭﺳﻴﻠﻪ ﻭﺍﻗﻌﺎﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﻨﺪﺗﺎ ﺗﻮﺳّﻠﺎﺕﻋﺒA= 166;ﺩﻯ ﺑﺎ ﺍﻭ ﺑﻨﻤﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺍﺳﺘ= ;ﺎﻥ ﺧﺒﺮﻯ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺑﻨﺎ ﻋُﺮﻑ ﺍﻟﻠﻪ ﻭﺑﻨﺎ ﻋُﺒﺪ ﺍﻟﻠﻪ . ﻳﻌﻨﻰ ﺑﻮﺳﻴﻠﻪ ﻣﺎ ﺍﺳﺖﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﻭﻣﻴﺸﻮﺩ ﻭ ﭘﺮﺳﺘﻴﺪﻩ ﻣﻴﮕﺮﺩﺩ . ﻣﻨﻈ= ﻮﺭﭘﻴﺎﻣﺒﺮ ﺧﺎﻧﺪﺍﻥ ﺍﻭ ﻧﻴﺴﺖ . ﺍﺯ ﺯﻧﺎﻥ ﻭ ﻧﻮﮐﺮﺍﻥ ﻭ ﺧﻮﻳﺸﺎﻥ ﻭ ﻧﻮﺍﺩﮔﺎﻥ . ﺯﻳ= ﺮﺍ ﺍﻳﻨﺎﻥ ﺑﺪﺗﺮﻳﻦ ﺩﺷﻤﻨﺎﻥ ﭘﻴﺎﻣﺒﺮ ﻭﺭﺍﻩ ﺍﻟﻬﻰ ﺍ&= #65261; ﺑﻮﺩﻩﺍﻧﺪ . ﻣﮕ= ﺮ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺍﻭﮐﻪ ﺩﺭ ﺣﮑﻢﺧﻮﻳﺸﺎﻥ &#= 65262;ﺣﺘﻰ ﺧﺎﻧﻮﺍﺩﻩﭘﻴ= 5166;ﻣﺒﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩﻩﺍﻧﺪ . ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﺯﻥ ﺩﺭ ﺣﺮﻣﺴﺮﺍﻯ ﭘﻴﺎﻣﺒﺮﺑﺮﺍ= 5263; ﺗﺤﺖ ﮐﻨﺘﺮﻝ ﺳﻠﻮکی ﺒﻮﺩﻥ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩﺍﻧﺪ ﺗﺎﻣﺒﺎﺩﺍ ﺑﻮﺳﻴﻠﻪﻣﺮﺩ= 5165;ﻥﺯﻧﺎﻥ ﺑﺎﺷﻮﻫﺮ ﻳﺎ ﺑﻰﺷﻮﻫﺮ ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﺎﺷﻨﺪ&#= 65251;ﻨﺤﺮﻑ ﺑﺸﻬﻮﺕ ﺷﻮﻧﺪ .= ﻭ ﺍﻳﻦ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺍﻭﻟﻴﺎ ﻓﺮﺯﻧ&#= 65194;ﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻭﻭﻟﺎﻳﺖ ﺍﻭ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ هستندﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻳﮑﻰ ﺍﺯ ﺁﻧﺎﻥ ﺭﺍ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ معرّفی ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﺪ . ﺷﻨﺎ= ﺧﺖ ﺧﺪﺍ ﺩﻳﺪﻥ ﻣﺮﺍﺗﺐﺍﺳﺖ ﺷﻬﻮﺩﻯ ﻧﻬﺎﻳﺖ ﺩﺭﺷﻬ&#= 65262;ﺩ ﻧﻮﺭﻗﺎﺋﻢ رب= 17; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﻳﺎﺍﻧﻮ= 5165;ﺭﻋﺮﺵربّ ﺭﺣﻤﺎﻥ . ﻭ ﺷﻨﺎﺧﺖ ﻧﻈﺮﻯ ﻣﻄﺮﺡ ﻧﻴﺴﺖ ﮐﻪ ﻓﺮﺿﺎ ﮐﺴﻰ ﺩﺭ ﻣﺠﻠس محم¡= 7;د ﻳﺎ ﻣﻄﺎﻟﻌﻪ ﻗ&= #65198;ﺁﻥ ﺍﺣﺎﺩﻳث و ﻣﻨﻘﻮﻟﺎﺕ ﭘﻴﺎﻣﺒﺮﺑﺨﻮ= 5165;ﻫﺪ ﺍﺳﺘﻤﺎﻉ ﺣﻘﺎﻳﻖ ﮐﻨﺪ ﺗﺎﺧﺪﺍ ﺭﺍ ﺷﻨﺎﺧﺘﻪ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺩﺭ ﺗﻮﺳّﻞ ﺑﺎ ﺻﻮﺭﺕ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺣﻴﺎﺗﺶﻭﺑﻌﺪ= 5259;ﺎ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩﮐﻪ محم¡= 7;دﻫﺎﻯ ﺗﺎﺯﻩ ﻧﻔس ﻫﺴﺘﻨﺪ . ﺑﺨﺼﻮ= ﺹ ﺩﺭ ﺗﻤﺮﮐﺰ ﺳﺎﻟﻚ ﺩﺭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖﮐﻪ ﺍﻣﮑﺎﻥ ﻋﺒﻮﺭ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺑﺮﺳﺪ . ﻭ ﺍﻳﻦ ﻣﻘﺎﻡ ᥽= 1;ﺼﻄﻔﻮﻯ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﺭﻭﺡ ﺍﻭﺭﺍ ﺑﺮﺍﻯ ربّ ﺭﺣA= 252;ﺎﻥ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻴﮑﻨﺪﮐﻪ ﺍﻭ ﺑﻨﻮﺭ ربّ ﻗﺎA= 163;ﻢ ﺑﺮﺳﺪ . ﻭ ﺍﻳﻦ ᤨ= 0;ﺎﻧﺪﻳﺪﺍﺗﻮﺭ&= #65263; ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺗﺰﮐﻴﻪ ﻭیا ﺗ= 5196;ﮐﻴﻪ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺑﻨﻈﺮ ﻣﻘﺎم اﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﺳﺎﻟﻚ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯﺗﻌﻠﻴﻤﺎﺕ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻩ . ﭼﻮﻥ ﺗﻤﺮﻳﻨﺎﺕ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍ&= #65193;ﻩ ﺍﺳﺖ . ﮐﻪ ﺍﻳﻦ ᥳ= 3;ﺯﻣﺎﻳﺸﺎﺕ ﺁﺧﺮﻳﻦ ﺍﻣﺘﺤﺎﻧﺎﺕ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘُﺮﻣﺤA= 256;ﺖ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻣﻴ= 5170;ﺎﺷﺪ . ﮔﺮﭼﻪ ﺑﺮﺧﻰ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢﺑﺸﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ . ﻭ ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﺠﺪﺩ ﻗﻮس ﻧﺰ&#= 65261;ﻝﮐﻪ ﺑﻨﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭﻧﻪ ﺣﺘﻰ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ . ﭘس ﻣﺤﺎﻝ ﺑﻮﺩﻥ ﺷ&= #65256;ﺎﺧﺖ ﺷﻬﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻄﺮﺡ ﺍﺳﺖﮐﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖﻭ ﮐﻤﺎﻟﺎﺕ ﻣﻄﻠ&#= 65238; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ولی ﺩﺭ ﺑﺎﺭﻩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺸﺮﻁ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﻭﭘس ﺍﺯ ﺗﺤﻘﻖ ﺷﺮﺍﻳﻂ &= #65247;ﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺪﻳﺪﺍﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ . ﻭﺩﺭ= ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65197;ﺗﺠﻠّﻴﺎﺕﺍ᥼= 7;ﻬﻰ ﺑﺎﻟﺎﺗﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﭘﻴﺶ &= #65259;ﺴﺘﻨﺪ . ﺍﮔﺮ ﺗﺸﺒﻴﻪ ﺻ= ;ﻔﺎﺗﻰ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﭘﻴﺪﺍ ﮐﺮﺩ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﻘﺎﺑﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻣﺎ ﺩﺍﺭﺍﻯ ﺗﻮﺣّﺶ ﻧﻮﻉ ﻣ&#= 65268;ﻤﻮﻥ ﺩﺭﺑﺮﺍﺑﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﭘس ﺷﺎﻫﺪ= ﺍﻥ ﻗﺎﺋﻢ ﻭﺣﺘﻰ ﺭﺣﻤﺎﻥ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎﺩﻳﺪﺍﺭﻯ ﺍ&#= 65199; ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻧ&= #64401;ﺮﺩﻩﺍﻧﺪ . ﻭﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺻﻞ ﺑﻬﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ ﻭ ﺑﺮﺗﺮ = ﺧﻮﺩﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﺑ= ﺎﺷﻨﺪ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟ&#= 65264; ﺭﺍ ﻣﺪﺍﻡ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ . ﻭﭼﻮ= ﻥ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺩ &= #65251;ﻴﺂﻭﺭﻧﺪ ﺍﻟﻠﻪ ﺃﮐﺒﺮ ﻣﻴﮕﻮﻳﻨﺪ . ﻳﻌ= ﻨﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻰو= 604;ی ﺍﻟﻠﻪ ﻧﻴﺴﺘﻰ .= ﮐﻪ ﺍﻭ ﺑﺰﺭﮔﺘﺮ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺗﻨﻬﺎ ﻋﺒﺎﺩﺕ ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﺍﺳﺖ ﭼﻪ ﺻﺤﺒﺘ&= #65264; ﻫﻢ ﺑﺸﻮﺩ ﻳﺎ ﻧﺸﻮﺩ . ﻭ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺑ&= #65166; محمّد ﻭ ﺁﻝ ﻭ ﺃﻫﻞ ﺍﻭﻳﻌﻨﻰ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ= ; ﻣﻴﺘﻮﺍﻥ ﺑﺸﻨﺎﺧﺖ ﺷﻬﻮﺩﻯ ﻣﻘﺎﻡ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪ . ﻭ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩﻫﻤﺎﻥ ﺳﺘﺎﺭﮔﺎﻥ ﺑﮕ&#= 65236;ﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺁﺳﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪﮐﻪ ﺑﻬ&#= 65198; ﮐﺪﺍﻡ ﺍﻫﺘﺪﺍ ﺷﻮﺩﺑﻬﺪﺍﻳﺖ ﻭﻫﺪﺍ ﻭ ﺧﺪﺍ ﺧ= ﻮﺍﻫﻨﺪﺭﺳﻴﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﺩﺍﺳﺘﺎﻥ ﺣﺪﻳث ثقلین که ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻦ = ﺑﺮﺍﻯ ﺷﻤﺎ ﺩﻭ ﭼﻴﺰ ﻣﻴﻤﺎﻧﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺂﻧﻬﺎ ﻣﺘﻮﺳّﻞ ﺑﺎﺷﻴﺪ . ﻳﮑﻰ ﮐﺘﺎﺏ ﺧﺪﺍ ﻭ ﺩﻳﮕﺮﻯﻋﺘﺮﺕ ﻣﻦ ﺃﻫﻞ ﺑﻴﺖ ﺍﺳﺖ . ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ ﮐﻪ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎﻣﺒ&#= 65198;ﻭﺣﺘﻰ ﭼﻨﺪﻳﻦ ﺳﺎﻝ ﺑﻌﺪ ﭘس ﺍﺯ ﭘﻴﺎﻣﺒﺮﮐﺘﺎ= 5167; ﻗﺮﺁﻧﻰ ﻧﺒﻮﺩ .= ﻭ ﻫﺮﮐس ﭼﻨﺪ ﺁﻳ&#= 65256;ﻪﺍﻯ ﺩﺭ ﺣﺎﻓﻈﻪ ﺩﺍﺷﺖ که ﭼﻴﺰﻯ ﺷﺒﻴﻪ ﺑﺎﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ . ﻭﻳﺎ ﺣﺪﻳث ﻗﺪﺳﻰ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪﻩ . ﮐﻪ ﺧﺪ= ;ﺍﻭﻧﺪ ﻋﻴﻨﺎ ﮔﻔﺘﻪ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﮐ= ;ﺘﺎﺏ ﺧﺪﺍ معنی ﻭﻇﻴﻔﻪ ﻣﮑﺘﻮﺏ ﻭﻣﻘﺮﺭ ﺳﺮﻧﻮﺷﺘﻰ ﻫﻤ&#= 64405;ﺎﻥ ﺑﺮﺍﻯ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰﺑﺎ ﻳﻚ &= #1608;لی ﺍﻟﻬﻰّ ﺍﺳﺖ . ﻭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺮﺁﻥ ﺩﻭ قُرّه ﺍﮐ᥵= 6;ﺸﺎﻓﻰ محمّدﻫﻤﺎﻥ ﺧﻮﺭّﻩ ﻫﺎﻯ ﺯﺭﺩﺷﺘﻴﺎﻥﮐ= 5258; ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺍﺳﺖﻭ ﺩﻳﮕﺮﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ . و= لی ﺗﻮﺳّﻞ ﺑﺂﻧﻬﺎ ﮐﻪ ﻣﻴﺮﺍث ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺒﺎﺷﻨﺪ . ﻳﺎ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺍﺳﺖﮐﻪ ﺍﻳﻨﺎ&#= 65253; ﻧﻴﺰ قُرّه ﻫᥴ= 6;ﻯ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﭼﻮﻥ محمّž= 3; ﺩﺍﺭﻧﺪ . ﻭ ﻧﻮﺭ ﺻﻮﺭﺕ ﺁﻧﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ . ﻣﺎﻧﻨﺪ ﻧ= ;ﻮﺭ ﺻﻮﺭﺕ محمّد ﺩﺭ ﺣﻴﺎﺗﺶﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﺣﻀﺎﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰﺑﻌﻨﻮﺍ= 5253; ﻭﺿﻮ ﻳﺎ ﻭﻯ سو&#= 65261; ﺳﻤﺖ ﻭ سوﻯ ﻭ ﻧﻮﺭ ﻭﺿوء اﻟA= 260;ﻰﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺷﺮﻭﻉ ﺑﻬﺮ ﺩﻋﺎ ﻭﻋﺒﺎﺩﺗ&#= 65264; ﮐﻨﻨﺪ ﺗﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻭﺁﺳﻤﺎﻥ ﺑﺮﺳﺪ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﻋﺎﻯﺒﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﮐﻪﺷﺮ= ﻙ ﺍﺳﺖ . ﻭﺻﻮﺭﺗﻬ= ﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . (ﻋﺘﺮت ﭘﻴﺎﻣﺒﺮ ﻳﺎ ﺁثاﺭ ﺑﺎﻗﻴﻪ) ﺍﻭ ﺩﺭ ﻫﺮ ﺯﻣﺎ= ﻥﺯﻧﺎﻥ ﻭﺍﻭﻟﺎﺩ ﺟﺴﻤﺎﻧﻰ ﺍﻭ ﻭ ﻠﻰّ ﻭﻫﺮﮐس ﺩ= 5267;ﮕﺮﻯ ﻧﻴﺴﺖ . ﮐﻪ ﻫﻤﻪ ﻣﻴﻤﻴﺮﻧﺪ ﻭ ﻣﻴّﺖ ﻭﻣﻘﺒﺮﻩﻭ ﺧﺎﻃﺮﺍﺕ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺁﻧﺎﻥ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺳﻠ&#= 65262;ﮐﻰﻭﮐﺴﺐ ﻫﺪﺍﻳﺖ ﻧﻴﺴﺖ .= ﻣﮕﺮ (ﻗﺮﺁﻥ ﻧﺎﻃﻖ) ﻫﺮ ﺳﺎﻟﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ . ﻭ ﻣﺎ ﭼﻮﻥ ﮔﺬ᥸= 7;ﺘﮕﺎﻥ ﺍﻟﻔﺎﻅ ﻭ ﺍﺳﺎﻣﻰ ﺍﻭﻟﻴﺎ ﭼﻮﻥ م&#= 1581;مّد ﻭعلیّ ﻭﻓﺎﻃﻤﻪ ﻋﻤﻠﺎ ﻧﺎﻣﻬﺎﻯ ﺟﺪﻳﺪ ﻭﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺍﺻﻞ ﺍﺳﺎﻣﻰ ﺩﻳﮕﺮﻯ ﺩﺍﺷﺘ&#= 65258;ﺍﻧﺪ . ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺍﺯ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ &= #65165;ﺳﺘﻔﺎﺩﻩ ﻣﻴﺸﻮﺩﻭﻧﻪ ﺍ&#= 65203;ﺎمی ﺘﺎﺭﻳﺨﻰ ﮐﻪﻫﺮﮐس ﺩﺍﺭﺩﺳﺎﺩﺍﺕ ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻠﺎ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﺍﺯ ﺍﻭﻟﺎﺩ عل= 740;ّ ﻭ ﻓﺎﻃﻤﻪ ﺑﺎﺷﻨﺪﺑﺎﺯ ﻣﺮﺑﻮﻁ ﺑﭙﻴﺎﻣﺒﺮ ﻧﻴﺴﺘﻨﺪ . ﻭﺍﮔ= ﺮ ﻓﺎﻃﻤﻪ ﮊﻧﻬﺎﻯ محمّد ﺭﺍ ﺩﺍﺭﺩ ﭘس ﻫﺮ ﻣﺎﺩﺭﻯ ﮊﻧ&= #65260;ﺎﻯ ﺧﻮﺩﺭﺍﺑﻔﺮﺯ= 5255;ﺪﺍﻥ خویش ﺩﺍﺩﻩ ﺍﺳﺖ ولی ﻫﺮ ﻣﻮﻟﻮﺩﻯ ﻳﻚ ﭘﺮﻭﻧﺪﻩﺍﻯ ﺍﺯ سوﺍﺑﻖ ﺗﮑ= 5166;ﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺭﺑﻄﻰ ﺑﮋﻧﺘﻴﻚ ﻭﺍﻟﺪﻳﻦ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﺃﻧﺪﮐﻰ ﺩﺭ ﺷﮑﻞ ﻭﺗﻦ . ﻭ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭﻫﺮ ﻭ&= #65247;ﺎﻳﺖ ﺍﻟﻬﻰ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻭﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻫﻤ&#= 65166;ﻥ ﻋﺘﺮﺕ ﻭ ﺁثاﺭ ﺑﺎﻗﻴﻪ ﻭ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰﻭ ﺣﺎﻣﻠﺎﻥ ﮊﻧﻬ&#= 65166;ﻯ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ &= #1605;حمّد ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ &= #65165;ولی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺍﻳﻨﺎﻥ ﺃﻫﻞ ﺑﻴﺖ ﺍﻭ ﻭﻋﺎﺭ&= #65235;ﺎﻥ ﻭﻟﺎﻳﺖ ﺃﻧﺒﻴﺎ ﻭﺃﻫﻞ ﺍﻟﺬﮐﺮﮐﻪ ﻣﻌﻨﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﺭﺍ ﻣﻰ ﻓﻬﻤﻨﺪ . ﺣﺘ= ;ﻰ ﺍﮔﺮ ﺩﺷﻤﻨﺎﻥ &= #64344;ﻴﺎﻣﺒﺮﻣﻄﺎA= 247;ﺒﻰ ﺑﭙﻴﺎﻣﺒﺮ ﻧﺴﺒﺖ ﺑﺪﻫﻨﺪ &= #65169;ﺎﺯ ﻧﺪﺍﻧﺴﺘﻪ ﺧﺪﻣﺖ ﺑﺤﻘﻴﻘﺖ ﮐﺮﺩﻩﺍﻧﺪ . ﭼﻮ= ﻥ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺗﻨﻬﺎ ﺭﺍﻩ ﺳﻨﺠﺶ ﺍﺣﺎﺩیث ﻭﻣﻌﻨﻰ ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻧ= ﻪ ﺯﺑﺎﻥ ﺩﺍﻧﻬﺎﻭﻳﺎ ﻣ&#= 65194;ﻋﻴﺎﻥ ﺩﻳﻦ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺎﺳﺪﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻰ . ﮐﻪ ﻣﺮﺍﺗﺐ ﺗﺠﻠﻴّﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺷﺎ= ;ﻫﺪﺍﻥﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﻢ ﺳﻨّ&#= 65264; ﻭﺍﻗﻌﻰﻭ ﻫﻢ ﺷﻴﻌﻪ ﺣﻘﻴقی = 5259;ﺴﺘﻨﺪ . ﮐﻪ ﻫﻢ ﺳِﻨّﺖ ﻭ تَقذُس ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65197;ﺍ ﺩﺍﺭﻧﺪ ﻭﻫﻢ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ مح= 05;ّدﻯﻮﺷﺎﻳﺴﺘ&#= 64405;ﺎﻥ ﺗﻮﻟﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ . ﻭ ﻟﺬﺍ ﻫﺮ ﻃﻠﺐ ﻭ ﺩﺭﺧﻮﺍﺳﺘﻰ ﺍﺯ ﺍﻣﺎﻣﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﺎﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﻳﺎ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻭﻟﺎﻳﺖﮐﻪ اُ= 05;ّی ﺷﺪﻩ ﻭﺍﻭﻡ ﮐﺮﺩﻩ ﮐﻪ ﺍﻣﺎﻡ ﻭ ﺭﻫﺒﺮ ﺍﻟﻬﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65208;ﻮﻧﺪ ﻗﺎﺑﻞ ﻫﺮ ﺩﺭﺧﻮﺍﺳﺘﻰ ﺍﺯ ﺁﻧﺎﻥ ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺍﻣﺎﻡ ﻫﺴﺘﻨﺪ ﮐﻪ ﺩﺭ ﺭﻭﺑﺮﻭ ﻭ ﺟﻠﻮ ﺳﺎﻟﻚ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺍﻭ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭﻫﺮﺩ&#= 65227;ﺎﺋﻰ ﻣﻴﺸﻮﺩ ﻭﺍﻟّﺎ ﺍﻣﮑﺎ= 5253; ﺩﻳﺪﻥ ﻭﺣﺘﻰ ﺗ&= #65262;ﺳّﻞ ﻣﺴﺘﻘﻴﻢ ﺑﺨﺪ&#= 65165;ﻭﻧﺪ ﻗﺎﺋﻢ ﻭ ﺭﺣﻤﺎﻥ چه ﺭﺳ= 5194; ﺑﺎﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﻣﻤﮑﻦ ﻧﻴﺴﺖ . ﻣ= ;ﮕﺮ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺎ ﺣﺪّ ﮐ&#= 65236;ﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﺑﺎ ﻳﻚ و&#= 1604;ی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ . ﻭ ﻋﺒﺎﺩﺕ ﺑﺮﺳﺮ ﻗﺒﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺍﻣﺎﻣﺎﻥ ﻭ ﺍ&= #65261;ﻟﻴﺎﻫﻴﭻ ﺍﺭﺯﺵ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺭﺩ . ﻭ ﻫﻴﭻ= ; ﺩﻋﺎﺋﻰ ﺑﺨﺪﺍ ﻧﻤﻴﺮﺳﺪ . ﮐﻪ ﺍﮔﺮ ﺍثرﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺑﺎﺯ ﺑﻀﺮﺭ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﻣﺸﺮﻙ ﻣﻴﺒﺎﺷ&#= 65194; . ولی ﺧﻮﺍﺳﺘﻪ ﻫﺎﻯﻤﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﻣﺎﻝ ﻭ ﺳﻠﺎﻣﺘﻰ ﻭﺍﻭﻟﺎﺩ ﻭ ﻏﻴﺮﻩﮐﻪ ﺑﻴﺸﺘﺮ ﻣﻴﺨﻮﺍﻫﻨﺪﺑ= 5216;ﺮﺭ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺯ= ;ﻳﺮﺍ ﺳﺘﻤﮑﺎﺭﻯ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺟﻬﻨّﻤﻰ . ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻣﺎﻡ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭ ﺣﺘﻰ ﺗﺠﺴّﻢ ﻗﺎﺋﻢ ﻭ ﺗﺠﺴّﺪ ﺍﻧﺴﺎ= 5255;ﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺗﺎ ﺍﻟﻠﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮔﺮﭼﻪ ﺑﺎ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺩﺍﺋﻢﺑﺎ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮ&= #65193;ﻯ ﻭ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩ . ﭘس ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ &= #65219;ﺎﻟﺐ ﻧﺠﺎﺕ ﻭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺑﺎﻳﺪ ﺩﺍﺳﺘﺎﻥ ﺗﺤﻤ&#= 1617;ﻞ ﺑﻠﺎﻳﺎﻯ ﺣﺴﻴﻨﻰ ﺭﺍ ﺑﻨ&= #65252;ﺎﻳﻨﺪ ﻭ ﺳﻴﻨﻪ ﺯﻧﻰ ﻭ ﺳﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﮑﺎﻓﺘ= 5254; ﻧﻤﺎﻳﻨﺪﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻳﻚ ﺣ&= #65204;ﻴﻦ ﺯﻧﺪﻩﺍﻯ ﺭﺍ ﺑﺸﺨﺺ ﻣﺴﺘﻌﺪ ﻭﺻﺎﺩﻕ ﻭ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ معرّفی ﻧﻤﺎﻳﺪ . ﺁﻧﮕﺎ= ﻩ ﺯﻳﺎﺭﺕ ﻭ ﺩﻳﺪﺍﺭ ﺣﻀﻮﺭﻯﻭ ﻳﺎ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺍﻳﻦ ﺣﺴﻴﻦ ﺯﻧ&= #65194;ﻩﮐﻪ ﺧﻮﺩ ﺷﺎﻫﺪ ﺗﻤ&= #65166;ﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻮﺩﻩﻫﺮ ﺩﻋﺎ ﻭ ﺩﺭﺧﻮﺍﺳﺖ ﺳ&= #65166;ﻟﻚ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺂﺳﻤﺎﻥ ﻣﻴﺮﺳﺪ . ﻭ ﺯﻳﺎﺭﺕ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﺩﺭ ﮐﺮﺑﻠﺎ ﮐﻪ ﺳﺮﺵ ﻫﻢ ﺩﺭ ﻗﺎ= ﻫﺮﻩ ﻣﺪﻓﻮﻥ ﺍﺳﺖ . ﺗ= ;ﻤﺎﻡ ﺩﺍﺳﺘﺎﻥ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﺩﺭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺳﺖ ﺩﺍﺩﻩ ﻭ ﺑﺎﻳﺪ ﺩﺭ ﺧﻮﺩ ﺳﺎﻟﻚ ﻫﻤﺎﻥ ﺍﺣﻮﺍﻝ ﻭ ﺍﻫﻮﺍﻝ ﻭ ﻣﺼﻴﺒﺘﻬﺎﻯ ﺣﺴﻴﻨﻰﻋﻴﻨﺎ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﻧ= ﻴﺰ ﺩﺳﺖ ﺑﺪﻫﺪ ﻭﻟﻮ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯﻭ ﺑﻘﺼﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺍثباﺕ ﺻﺪﻕ ﻭﻋﺸﻖ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺍﺳﺖ . ﻭﻫﺮ ﺗﻮﺟّﻪ ﺑﻤﻮﺿﻮﻉ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﻯ ﺷﺮﻙ ﺍﺳﺖ . ﭼﻪ ﺩﺭ ﻋﺒﺎﺩﺕ ﻭﭼﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﻣﻌﻤﻮﻟﻰ ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ . ﻭﺑﻘﻮﻝ= ﭘﻴﺎﻣﺒﺮ ﻫﺮﮐﻪ ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻯ ﻭ ﺑﺎﻭﺭ ﮐﻨﻰ ﻭ ﺗﻘﻠﻴﺪ ﺩﻳﻨﻰ ﻧﻤﺎﺋﻰ ﺍﻭﺭﺍ ﭘﺮﺳﺘﻴﺪﻩﺍﻯ &#= 64344;س ﻣﺸﺮﻙ ﻭ ﻗﻬﻘﺮﺍﻯ ﺷﺪﻳﺪ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺯﻳﺮﺍ ﺍ= ;ﻳﻦ ﺁﺧﻮﻧﺪﻫﺎ ﻋﮑ&#= 1587; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻄﻠﻘﺎ &= #65183;ﺎﻫﻞ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯﻭ ﻟﺒﺮﻳﺰ ﺭﻭﺍﻥ &= #65193;ﺭ ﺷﻬﻮﺕ ﻭ ﺷﻬﺮﺕ ﻃﻠﺒﻰ ﻭ ﺭﻳﺎﺳﺖ ﺟﻮﺋﻰ ﻭ ﺗﻮﻃﺌﻪ ﮔﺮﻯ ﻭ ﺩﺭﻭﻍ ﭘﺮﺩﺍ&= #65199;ﻯ ﻭ ﮐﺸﺘﺎﺭ ﻭﺳﺘﻤﮑﺎﺭﻯ ﺑﻨﺎﻡ ﺧﺪﺍ . ﻭ ﻟﺬﺍ ﺍﻧﺴﺎﻥ ﺍﮔﺮ ﺑﻰ ﺩﻳﻦ ﺑﺎﺷﺪ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪ ﺩﻳﻦ ﺑﻮ= ﺩﻥ اﻭﻣﻴﺒﺎﺷﺪ . ﮐ&= #65258; ﺑﺎﻳﺪ (ﺑﻪﺩﻳﻨﻰ) ﻳﺎ ﺗﮑﺎﻣﻞ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﻤﻮﺩ ﺗﺎ ﺩﺭﺟﺎﺗﻰ ا&#= 1604;هی ﺘﺮ ﻳﺎﻓﺖ ﻭ ﺑﺘﺠﻠّﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺳﻴﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺮﻁ ﻋﺎ&#= 65247;ﻢ ﻭ ﺁﮔﺎﻩ ﺑﻮﺩﻥ = ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰﺷﺮﻁ ﺩﺍ&#= 65207;ﺘﻦ ﺍﻧﺼﺎﻑ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﮐﺴﻰ ﮐﻪ ﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﻭ ﺗﻔﻬﻴﻢ ﮐﺎﻓﻰ ﺷدﻩ ﺑﺎﺷﺪﻭ ﺑﺎﻭﺭ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﺑﺎﺯ ﺑﺨﻮﺍﻫﺪ ﺑﺨﺎﻃﺮ ﻣﻨﺎﻓﻊ ﺩﻳﮕﺮﻯ ﻟﺠﺎﺝ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﻭ ﺑﺮﺧﻠﺎﻑ ﺗﻔﻬﻴﻢ ﺧﻮﺩ ﻋﻤﻞ ﮐﻨﺪ ﻫﻤﺎﻥ ﻋﺎﻟﻢ ﺑﻰ ﻋﻤﻞ ﺍﺳﺖ . ᤨ= 0;ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺧﺖ ﺑﻰ ثمرﻣﻴﺒﺎﺷﺪ . = 4400;ﻪ ﻋﺒﺎﺩﺍﺗﻰ ﻫﻢ ﻧﺪﺍﺷﺘﻪﮐﻪ ﺑﺎﻟﻌﮑس ﺷﺮﻙ ﻭﺭﺯﻯ ﺩﺍﺋﻢ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻣﺴ= ;ﻠﻤﺎﻥ ﻭﺍﻗﻌﻰ ﭼﻪ ﺳﻨّﻯ ﺒﺎﺷﺪ ﻳﺎ ﺷﻴﻌﻰﺑﺎﻳﺪ ﺣ&#= 65240;ﺎﻳﻖ ﺳﻠﻮکی ﻮﻫﻤﻪ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﺩ . ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺯ ﻫﺮ ﺭﺍﻫﻰ ﮐﻪ ﻣﻴﺮﻭﺩﺑﺎﺯ ﺑ&#= 65198;ُﻡ ﺧﺘﻢ ﻣﻴﺸﻮﺩ . ﻳ= ;ﺎ ﻫﻤﺎﻥ ﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻣﻘﺼﻮد ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻏﺪﻳﺮ ﺧﻢ ﻣﻴﺮﺳﺪﮐﻪ ﺑﻘﻢ ﻭ ﻗﻴﺎﻡ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُسﺩﺭﺳﻠﻮ= 705; ﻤﻴﺮﺳﺪ . ﻭﻧﻪﺩ= ﺭﺷﻬﺮﻗﻢﺩﺭﺍ= 5267;ﺮﺍﻥ . ﻣﺴﺄﻟﻪ ﺷﺮﻙ ﻧﻴﺰ ﻗﺎﺑﻞ ﻃﺮﺡ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺧﺪﺍ ﺷﺮﻳﮑﻰ ﺑﺴﺎﺯﺩ . ﮐﻪ ﺑﺖ ﭘﺮﺳﺘﺎﻥ ﻫﻢ ﺑﻘﻮﻝ ﻗﺮﺁﻥﭘﺮﺳﺘﺶ ﺑﺖ ﺳﻨﮕﻰ ﻧﻤﻰ ﮐﻨﻨﺪ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻣﺎ ﺁﻧﺮﺍ ﻭﺳﻴﻠﻪﺍﻯ ﺑﺮ&#= 65165;ﻯ ﺗﻮ ﺧﺪﺍﻭﻧﺪ ﻗﺮﺍﺭ ﺩﺍﺩﻩﺍﻳﻢ ﺯﻳﺮﺍ حقّ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﮕﻮﻳﻨﺪﺩﺳﺘ= 5252;ﺎﻥ ﺑﺨﺪ ﻧﻤﻴﺮﺳﺪ .= ﻟﺬﺍ ﺑُﺖ ﺭﺍ ﺳﺎﺧﺘﻪﺍﻳﻢ ﮐﻪ ﮐﺎﺭﺷﺎﻥ ﮐﻢ ﺿﺮﺭ ﺗﺮ ﺍﺯ ﮐﺴﺎﻧﻰ ﺍﺳﺖﮐﻪ ﺁﺧﻮﻧ&#= 65194;ﻫﺎ ﺭﺍﺻَﻨَﻢ ﻭ ﺑﺖ ﺍﻧﺴﺎﻧﻰ ﮐﺮﺩﻩﺍﻧﺪ . ﮐﻪ ﺍﺑﻠﻴس ﺩﺭ ﻟﺒﺎس ﻭ ﺗﻠﺒﻴس ﺑﺎﻃﻞ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺍ= ﻟّﺎ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﭘﻴﺎﻣﺒﺮﺍﻥﻭ= 5203;ﻴﻠﻪ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﺑﺨﺪﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﺪ . ﻭ ﻳﺎ ﺑﻔﺮﺽ ﮐﺴﻰ ﮐﻪ ولی ﺍﻟﻬﻰ ﺭﺍ ﻣﻨﺎﺳﺐ ﺗﻮﺳّﻞ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺩﺭ ﮐﺎﺭ ﺷﻨﻴﺪﻥ ﻣﺎﻧﻌی ﻨﺪﺍﺭﺩولی ﺩʋ= 97; ﮐﺎﺭ ﺗﻮﺳّﻞ ﺩﺭ ﺣﻀﻮﺭﺫﻫﻨ&#= 65264;ﻣﮕﺮ ﻳﻚ ﺗﺠﺮﺑﻪﭼﻬﻞ ﺭﻭﺯﻩﺍﺻﻄﻠﺎ= 5187;ﺎ ﻳﻚ ﭘﻴﻤﺎﻥ( ﻋﻘﺪ ﺻﻴﻐﻪ ﺗﻤتّع )ﻤﻮﻗّʋ= 74; ﺍﺳﺖ . ﻭﻧﻪ ﺍﺯﺩﻭﺍﺝ ﺟﻨﺴﻰﺑﻨﺎﻡ ﺻﻴﻐﻪ ﺗﻤﺘّﻊ و ﻟﺬﺕ . ﺑﻠﮑﻪﺍ= ﺟﺎﺯﻩ ﻳﻚ ﻭلیّ اﻟﻬﻰﮐﻪ ﺷﺨﺼﻰ ﻣﺘﻤﺘّﻊ ﻭ ﺑﺮﺧﻮﺭﺩﺍﺭﺑ= 5166; ﺍﺟﺎﺯﻩ ﺍﺯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯﺎﻭ ﮐﻨ&#= 65194; . ﮐﻪ ﺍﮔﺮ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﻣﻮﻗّﺖﻳﻚ ﺣﺘﻰ ﭼﻨﺪ ﭼﻠّﻪ ﭼﻬﻞ ﺭﻭﺯﻩ ﺁثاﺭ ﺷﻬﻮﺩﻯ ﺩﺭ ﺳﺎﻟﻚ ﭘﻴﺪﺍ ﺷﻮﺩﮐﻪ ﺩﺍﺩﻩﺍﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻋﻠﺎﻣﺖ ﻗﺒﻮﻝ ﺗﻮﺳّﻞ ﺳﺎﻟﻚ ﺍﺯﭼﻨﺎ&#= 65253; ﻭلیّ اﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﮔﺎﻫﻰ ﻳﻚ ﻭلی= 617; اﻟﻬﻰ ﺣﻘﻴﻘﻰ ﻣﻨﺎﺳﺐ ﻳﻚ ﺳﺎﻟﻚ ﺷﺎﻳﺴﺘ&#= 65258; ﭘس ﺑﺎﻳﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﺳﺖ ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮ ول= 40;ّ ﺍﻟﻬﻰ ﺭﺍ معر= 17;فی ﻧﻤﺎﻳﺪ . ﺁﻧﮕﺎ= ﻩ ﺍﻳﻦ ﺗﻮﺳّﻞ ﺷﺮﻙ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﺯﻳﺮﺍ ﺷﺮ&= #65267;ﻚ ﺧﺪﺍ ﻧﺴﺎﺧﺘﻪ .= ولی ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﻬﺮ ﻧﺎﻣﻰ ﺑﺎﺷﻨﺪﺷﺮﻙ ﺑﺨﺪﺍ ﺑﺪﻥ ﺍﺳﺖ . ﻭ ﺷﺮﻳﻚ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺧﻮﺩ ﺷﺪﻩﺍﻧﺪ .= ﻭ ﺑﻬﺮ ﻧﺎﻡ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰﻭ ﺩﺭﻫﺮ ﺩﻳﻨﻰ ﻏﻴﺮ ﺳﻠ&= #65262;ﮐﻰ ﺑﺎﺷﺪ . ﮐﺴﺎﻧﻰ= ﮐﻪ ﻋﺮﻓﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﺩﺭ ﻋﻤﻞ ﻋﺮﻓﺎﻥ ﻭﻣﻌﺮﻓﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﭼ&= #65268;ﺰﻯ ﺷﺒﻴﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻫﺴﺘﻨ&#= 65194;ﻭﻣﺸﺮﻙ ﺍﻳﻨﺎﻥ ﻧﻴﺰﺷﺮﻙ ﻣﺒﮑ&#= 65256;ﻨﺪ ﮔﻮﺋﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻓﺮﻳﺐ ﺑﺪﻫﻨﺪ .= ﮐﻪ ﮔﺎﻫﻰ ﺷﺮﻙ ﺟﻠّﻰ ﻭ ﺁﺷﮑﺎﺭ ﺍﺳﺖ . ﻭ ﻳﺎ ﺷﺮﻙ ﺩﺭ ﺻﻔﺎﺕ ﺍﻟﻬﻰﻭ ﺑﺎ ﺷﺮﻙ ﺩﺭ ﺫﺍﺕ ﺧﺪﺍﻭﻧﺪ&#= 65267;ﺎ ﺷﺮﻙ ﺩﺭ ﺍﻓﻌﺎﻝﻭﺷﺮﻙ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﻏ&= #65268;ﺮﻩ . ﺩﺭ وﺍﻗﻊ ﻫﻤﻪ ﺍﻳﻦ ﺗﻌﻠﻴﻤﺎﺕ ﺷﺮﻙ ﻫﺴﺘﻨﺪ . ﺍ= ;ﮔﺮﮐﺴﻰ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ولی ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﺳﻴﻠﻪ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪﻭ ﺑﺨﻮﺍ&#= 65259;ﺪ ﺑﻬﺮ ﺷﮑﻞ ﻋﺒﺎﺩﺗﻰ ﺑﮑﻨﺪﮐﻪﭘﻴﺎ= 5251;ﺒﺮ ﺁﻧﺮﺍ ﺗﻌﺒّﺪ ﻭ ﻋﺒﺎﺩﺕ ﺑﺎﻃﻞ ﻣﻴﺪﺍﻧﺪ . ﺍﻳﻨ= ﮑﻪ ﺑﮕﻮﺋﻴﻢ ﺧﺪﺍﻭﻧﺪ ﭼﻨﻴﻦ ﺍﺳﺖ ﻭﭼ&= #65256;ﺎﻥ ﺍﺳﺖﺣﺘﻰ ﺩﺭﺳﺖ ﺍﺗﻔﺎﻗی گفتن= ; ﺑﺎﺯ ﺷﺮﻙ ﺍﺳﺖ . ﻳﻌﻨ= ;ﻰ ﺑﺪﺳﺖ ﺧﻮﺩ ﺍﺯ = سوﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻨﺤﺮﻑ ﺷﺪﻩﺍﻳﻢ . ﺧﺪﺍ= ﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ ﺗﻮﺻﻴﻒ ﺧﺪﺍ ﺭﺍ ﻧﮑﻨﻴﺪﻭ ﺑﺮﻭﻳﺪ ﺑﺒﻴﻨﻴﺪ ﺧﻮﺩﺵ ﺭﺍ ﭼﮕﻮﻧﻪ ﺑﺸﻤﺎ &= #1605;عرّفی ﮐﻪ ﺁﻧﮕﺎﻩ ﺁﻧﺮﺍ ﺗﻮﺻﻴﻒ ﮐﻨﻴﺪ . ﻳﻌﻨﻰ ﺑﻬﺮ ﺷﻬﻮﺩﻯ ﮐﻪ ﺭﺳﻴﺪﻳﺪ ﺷﻬﻮﺩ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮕﻮﺋﻴ= 5194; . ﻭﺍﻟّﺎ ﺑﻐﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮔﻔﺘﻦ سوﺩﻯ ﻧﺪﺍﺭﺩﮐﻪ ﺗﮑﻔﻴﺮ ﻫﻢ ﻣﻴﮑﻨﻨﺪ . ﮐﺎﻣ= ﻠﺎﻥ محمّدﻯ ﺑﺮﺣﺴﺐ ﺁﻧﭽﻪ ﺍﺯ ﺩﻳﺪﺍﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻰ ﺑﻴﻨﻨﺪﺑﻘ&#= 65262;ﻝ ﻗﺮﺁﻥ ﺩﺭ ﺑﺎﺭﻩ محمّد ﺁﻧﭽﻪ ﮐﻪﺧﺪﺍﻭﻧﺪ ﺧ&#= 65262;ﺍﺳﺖ ﺑﻮﻯ ﺗﻌﻠﻴﻢ ﺩﺍﺩ . ﻳﻌﻨﻰ ﺑﺮﺩﺍﺷﺖﻋﻘﻠ= 5264; ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺍﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺧﻮﺩﺭﺍ ﻣﻴﮑﻨﺪ ﻭالا¡= 7; ﺍﻧﺴﺎﻥ ﻋﺎﻣﻞ ﻭ ﮐﺎﻣﻞ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗﺼﻮﺭ ﮐﻨﺪﮐﻪ ﺍﻧﺴﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ بال = 2;وّه ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﮕﻮﻧﻪ ﺍﺳﺖ ﮐﻪ ﻣﻴﻤﻮﻥ ﻧﻴﺰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺣﺎﻝ ﺍﻧﺴﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﺧﻮﺩﺭﺍ ﺑﻔﻬﻤﺪ . ﺷﺮﻙ ﺩﺭ ﺻﻔﺎﺕ ﻣثل= 575; ﺻﻔﺎﺕ ﺧﺪﺍ ﺭﺍ ﺑﮕﻮﻳﺪ ﮐﻪ ﺩﺭ&= #65203;ﺖﺍﺗّﻔﺎﻗﻰ ﺁﻥ ﻧﻴﺰ ﻏﻠﻂ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﻫﺪﺑﻮﺩ . ﻣﮕﺮ ﺧﻮﺩ ﺍﻭﻝ ﺑﺪﻳﺪﺍﺭ ﺧﺪﺍﻯ ﺧﻮﺩ ﺩﺭ ﺗﺠﻠّﻰﺁﺧﺮ خ= 08;یش ﻧﻈﺮ ﮐﻨﺪ . ﺍﻓﻌ= ;ﺎﻝ ﺍﻧﺴﺎﻥ ﺩﺭﻫﺮ ﺣﺎﻝﻫﻴﭻ ﺷﺒﺎ&#= 65259;ﺘﻰ ﺑﺎﻓﻌﺎﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ . ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﻮﺍع &#= 65170;ﺎﺯ ﺑﺎﻟﺎﺗﺮ . ﮐﻪﺍ= ﻓﻌﺎﻝ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﭼ&= #65256;ﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﻓﻌﺎلی اﻟﻬʌ= 64; ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺗﻘﻠﻴﺪ ﺍﻓﻌﺎﻝ ﻭ ﺭﻭﺷﻬﺎﻯ ﻋﺒﺎﺩﻯ ﻭ ﻋﻘﺎ&= #65267;ﺪ ﭘﺮ ﻋﻘﺪﻩ ﺁﺧﻮﻧﺪﻫﺎﻯﻤ= 5196;ﻫﺒی ﺮﺍ ﺑﻬﺮ ﺍﺳمی که ﺑﺎﺷﻨﺪ ﺻﻮﺭﺕﮔﻴﺮﺩ ﺷﺮﻙ ﺑﺨﺪﺍﻭﻧﺪﺍﺳ= 5174; . ﺍﻳﻨﮑﻪ اکنو= 06; ﻳﻬﻮﺩﻳﺎﻥ ﺑﻘﻮﻝ ﻗﺮﺁﻥﮔﻔﺘﻪ ﺑﺎﺷﺪ ﺩﺳﺘﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﻏﻞ ﻭ ﺯﻧﺠﻴﺮ ﺑﺴﺘﻪ ﺍﺳﺖﮐﻪ &= #65207;ﺮﻙ ﺑﺎﺷﺪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺗﻌﺒّﺪﻯ ﮐﺮﺩﻩﺍﻧﺪ . ﻭ ﺑﺴﺘﻪ ﺑﺎﻳﻨﮑﻪ ﭼﻪ ﻣﻨﻈﻮﺭﻯ ﺩﺍﺭﻧﺪ . ﻭ ﺷﻨﻮﻧﺪﻩ ﺑﭽﻪ ﻣﻨﻈﻮﺭﻯ ﺑﺮﺩﺍﺷﺖ ﮐﻨﺪﺑﺎﺯ ﻧﺎﺩ&#= 65197;ﺳﺖﺍﺳﺖ . ﻭﺍﻟّﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺗﺎﻣﺮﮒ ﻫﺮ ﻧﻮﻉ ﺧﻴﺮﺍﺕ ﻭﻋﺒﺎﺩﺍﺗﻰ ﺑ&#= 64401;ﻨﺪولی ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﺪ ﺷﺮﻙ ﮐﺮﺩﻩﺍﺳﺖ . ﭼﻪ ﻋﺒﺎﺩﺗﻰ ﺑﮑﻨﺪ ﻳﺎ ﻧﮑﻨﺪ . ﻭﺳﺎﻟﮑ= ﺎﻥ ﺍﻟﺒﺘﻪ ﺑﺴﺘﻪ ﺑﻨﻈﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭ ﺍﻟﻬﻰﺍﻋﻤﺎﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭﮐﺮ&= #65193;ﺍﺭﻫﺎﺋﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻧﺎﺩ= 5197;ﺳﺖ ﺍﺗﻔﺎﻗﻰ ﺁﻥ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍ ﺩﺭﺳﺖ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻬﻢ ﺍﺻﻞ ﺍﻃﺎﻋﺖ ﺍﺳﺖ ﻭﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺍﻃﺎﻋﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #65255;ﺬﺭ ﮐﺮﺩﻥ) ﻳﻚ ﺃﻣﺮ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖﻭﻧﻮﻋﻰ ﻗﺼﺪ ﮐﻤﻚ ﺑﺪﻳﮕﺮﺍﻥ ﺑﻌﻨﻮﺍﻥ ﻳﻚ ﮐﺎﺭ ﺧﻴﺮ ﻭﺍﻟﻬﻰ . ﺍﻣﺎ ﻧﺬﺭ ﻭ ﺗﻌﻬّﺪﻯ ﺍﺯ ﺍﻧﺴﺎﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺑﻌﻨﻮﺍﻥ ﻳﻚ ﺃﻣﺮ ﻋﺒﺎﺩﻯ ﺑ&= #65262;ﺩﻩ ﮐﻪ ﻣﻨﺘﻈﺮ ﻗﺒﻮﻝ ﺍﻟﻬﻰ ﻭ ﻋﮑس اﻟﻌﻤﻞ ﺍﻭ ﮔﺮﺩﺩ ﺟﺎﻯ ﺑﺤث ﺍﺳﺖ . ﻭ ﻧﺒﺎﻳﺪ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺎﻣﻠﻪ ﮐﺮﺩﮐﻪ ﻣﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯﺮﺍ ﺑﺨﺪﺍ ﺑﺪﻫﻴﻢﻭ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻧﻴﺰ ﻧﺎﭼﺎﺭﮔﺮﺩﺩ= 5259;ﺮ ﻗﺪﺭ ﮐﻢ ﺑﺪﻫﺪﻫﺰﺍﺭﺍ= 5253; ﺑﺮﺍﺑﺮ ﺩﺍﺩﻩ ﻣﺎ ﺑﻮﺩﻩ ﺍﺳﺖ = . ﮔﻮﺋﻰ ﻧﺬﺭ ﮐﻨﻨﺪﻩ ﺧﺪﺍ ﺭﺍ ﭼﻮﻥ ﮐﻮﺩﻙ ﻣﻴﺨﻮﺍﻫﺪ ﻓﺮ&#= 65267;ﺐ ﺑﺪﻫﺪ . ﻧﺬﺭ ﺗﻨﻬﺎ ﺗﻌﻬّﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﻫﺮ ﮔﺎﻩ ﮐﻪ ﺍﻧﺴﺎﻥ ﺍﻳﻦ ﺍﺣﺴﺎس ﻭ ﻓﻬﻢ ﺭﺍ ﻳﺎﻓﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﺧﻮﺍﻫﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻣﺎ ﻭ ﭘﺎﻙ= ﺷﺪﻥ ﺍﺯ ﮔﻨﺎﻫﺎﻥ ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰﻭﺗﻮ= 5187;ّﺶ ﻭ ﺟﻬﺎﻟﺖ ﻭ ﻓﺴﺎﺩ ﻭﺳوء ﻧﻴّﺖ ﻭ ﻧﻈﺮ . ﭘ= ;س ﺷﺨﺺ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻪ ﺗﺎ ﺯﻧﺪﻩ ﺍﺳﺖ ﻭ ﺗﻮﺍﻥ ﺁﻧﺮﺍ ﺩﺍﺭﺩ ﺑﺪﺍﻥ ﺑﭙﺮﺩﺍﺯﺩ .ﺯﻳ&= #65198;ﺍ ﺍﮔﺮ ﭼﻨﻴﻦ ﻧﮑ&= #65256;ﺪﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺟﻬﻨّﻤ= 5264; ﺑﺠﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﺁﻧﮕ= ﺎﻩ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﺩﺭ ﺩﻝ ﻭ ﻓﮑﺮ ﺧﻮﺩ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪﮐﻪ ﺍﺯ &= #65261;ﻯ ﮐﻤﻚ ﻭ ﺭﺍﻫﻨﻤﺎﺋﻰ ﻣﻴﺨﻮﺍﻫﺪول®= 0; ﻫﻨﻮﺯ ﺍﻳﻥﺸﺨﺺﭘﻴﺮ= 5165;ﻟﻬﻰ ﻭ ﻭلی اﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﺸﻨﺎﺧﺘﻪ ﺗﺎ ﺑﺎﻭﻯ ﭘﻴﻤﺎﻥ ﻭ ﺗﻌﻬّﺪ ﻭ سو= 4404;ﻨﺪ ﺑﺨﻮﺭﺩﮐﻪ ﺑﻮﻇﺎﻳﻒ ﺳﻠﻮﻙ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﭘﺮﺩﺍ&#= 65191;ﺖ . ﺩﺭ ﺍﻳﻦ ﻓﺎﺻﻠ= ;ﻪﺍﻧﺴﺎﻥ ﺩﺭ ﺣﺎﻝ ﻧﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﻭ ﺩﺭ ﻣﺮﺣﻠﻪ ﻧﺬﺭ ﻣﻴﺒﺎﺷﺪ . ﻳﺎ ﺗﻌﻬّﺪﻯ ﮐﻪ ﭘﻴﺶﺧﻮﺩ ﺩﺭ ﺩﻝ ﺑﺎ ﺧﺪﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺍﮔﺮ ﺻﺎﺩﻗﺎﻧﻪ ﺗﮑﺮﺍﺭ ﮔﺮﺩﺩﻭ ﺑﺘﺪﺭﻳﺞ ﭼﻨﺎ&#= 65253; ﭼﻴﺰﻯ ﮔﺮﺩﺩﮐﻪ ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﺁﻥ ﺍﺷﻚ ﺑﭽﺸﻢ ﻭ ﻏﻢ ﺑﺪﻝ ﻣﻴﺂﻭﺭﺩ .= ﺁﻧﮕﺎﻩ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪﮐﻪ ﻧﺎﻇﺮ ﺑﺮ ﺍﺣﻮﺍﻝ ﺷﺨﺼﻰ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺍﻳﻦ ﻣﻘﺎﻡ ﺧﺪﺍﻭﻧﺪﻓﺮﺷ= 5176;ﻪﻣﺪﺑّﺮ ﺷﺨﺺ ﺑﺎﺷﺪ ﮐﻪ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺷﺨﺺ ﺑﺠﻬﺎﻥﻭ ﺍﻧﺠﺎﻡ ﺍﻋﻤﺎ&#= 65245; ﺳﻠﻮﮐﻰ ﺁﻥ ﺯﻣﺎﻧﻬﺎ ﺑﻴﻚ ﺷﻬﻮﺩ ﻭﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﺍﺳﺖ ﻭ&#= 65191;ﻮﺩ ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎ&= #65255;ﻰ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪﻣﻴﺨﻮﺍ= 5259;ﺪ ﺑﺎﺯ ﺑﻴﻚ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯﻭ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ &#= 65169;ﺎﻟﺎﺗﺮ ﺑﺮﻭﺩﻭ ﻫﻢ ﺯﺍﺩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺑﺪﻫﺪ . ﭘ= ;س ﺩﺭ ﻧﺬﺭ ﮐﻨﻮﻧﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺍﻳﻦ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺍﻭ ﻓﻌّﺎﻝ ﺗﺮ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻧﻘﺶ ﻓﺮﺷﺘﮕﺎﻥ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻣﻮﺟﻮﺩﺣﻔﻆ ﺣﻴﺎﺕ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻓﻌﻠﻰﻭ ﮐﻤﻚ ﺑﮑﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺣﻴﺎﺕ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﺣﺘ= ﻰ ﺧﻮﺩﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺷﻬﻮﺩﻯﺪﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻧﺴﺎﻥ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻭ ﺍﻟﺒﺘﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﮐﻔﺶ &= #65261;ﮐﻠﺎﻩ ﻭ ﻟﺒﺎس ﺍﻭ ﻧﻴﺴﺖ . ﻫﻤﺎﻥ ﻃﻮﺭ ﻧﻴﺰ ﺗﻦ ﺑﺸﺮﻯ ﺍﻭﻧﻤﻴﺒﺎﺷﺪ . = ﮐﻪ ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﺟﺰﺋﻴّﺎﺕ ﻭ ﺫﺭﺍﺕ ﻣﻴﮑﻨﺪ ﮐﻪ ﺩﺭ ﻳﻚ ﺯﻧﺪﮔﻰ ﺷﺼﺖ ﺳﺎﻟﻪﭘﻨﺠﺎﻩ ﺑﺎﺭ ﺗﻤﺎﻣﻰ ﺫ&= #65197;ﺍﺕ ﻭﺟﻮﺩ ﺗﻦ ﺍﻧﺴﺎﻥﺍﺯ ﺍﻋﺼﺎﺏ ﻭ ﻋﻀﻠ&= #65166;ﺕ ﻭﺣﺘﻰ ﺍﺳﺘﺨﻮﺍﻥ ﻭ ﻋ&= #65194;ﺳﻰ ﺷﻔّﺎﻑ ﭼﺸﻤﺎﻥ ﻋﻮﺽ ﻣ&= #65268;ﺸﻮﻧﺪ . ﻭ ﺗﻨﻬﺎ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﻧﻔس ﻭ ﺭﻭﺍﻥ ﻭﺟﺎﻥ ﻮﻳﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65165;ﺳﺖﮐﻪ ﻋﺎﻣﻞ ﺍﺻﻠﻰ ﺟﻤﻊ ﺷﺪﻥ ﺫﺭﺍﺕ ﺗﻦ ﺑﺪﻭ&= #65197;ﻫﻢ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﻗﺪﺭﺕ ﺟﺎﻥﻋﻤﻠﺎ ﺑﺎ ﮐﺎﺭ ﻭ ﺗﻠﺎﺵ ﻓﺮﺷﺘﻪ ﻣﺪﺑّ= 5198; ﺍﻧﺴﺎﻥ ﻳﺎ ﻫﻢ ﺯﺍﺩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻓﺮﺷ= ﺘﻪﻋﺎﻣﻞ ﺗﻮﻟﺪ ﺷﺨﺺﻭ ﻋﺎﻣﻞ ﺭﺷﺪ ﻭ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ&#= 65261; ﻋﺎﻣﻞ ﻫﺪﺍﻳﺖ &= #65261; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺣﺘﻤﺎﻟﻰﻭ ﻋﺎﻣﻞ ﺣﻔﻆ ﻣﻘﺎﻡ ﻭﺟﻮﺩﻯ ﺷﺨﺺ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﻳﺎ ﻣﻠﻚ ﺍﻟﻤﻮﺕ ﺍﻭ ﺍﺳ&= #65174; . ﭼﻪﺩﺭ ﻣﻘﺎﻣﻰ ﺑﺮﺗﺮ ﺑﺎﺷﺪﻳﺎ ربّ ﺍﻟﻨﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴﺎﻫﻰ ﺣﻘﻴﺮﺗﺮﻭ ﺁﻧﭽﻪ ﮐﻪ ﻣﻮﺭﺩ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﻭ ﻋﺎﻗﺒﺖ ﺑﻬﺘﺮ ﻳﺎﺑﺪﺗﺮ ﻣﻴﺒﺎﺷﺪ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﺭﻭﺡ ﻭ ﺟﺎﻥ ﻧﺎﺩﻳﺪﻩ ﺷﺨﺺ &= #65165;ﺳﺖ . ﮐﻪ ﺿﻤﻨﺎﺃﺻﻠﻰ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ&#= 65261; ﺑﺎﻳﺪ ﺑﺴﻄﺢ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺗﺮ ﺑﺎﻟﺎ ﺑﺮﻭ&= #65193; . ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ᥴ= 5;ﻟﻬﻰ ﺑﺎ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺍﻳﻦ ﭘﻴﺸﺮﻓﺘﻬﺎ ﺣﺎﺻﻞ ﻣﻴﺸﻮﺩﮐﻪ ﺍﺯ ﺧﺪﺍ ﺑﻮﺩﻩ ﻭﻧﺰﺩ ﺧﺪﺍ ﻣﻴ&= #65198;ﻭﺩ . ﻭ ﺑﻘﻴّﻪ ﺑﺎ ﻣﺮﮒ ﻧﻮﻋﻰ ﮐﺎﻣﻠﺎ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﻣﻴﮕﺮﺩﻧ&#= 65194; . ﺯﻳﺮﺍ ﻫﺮ ﻳﻚ ﺍﺯ ﺁﻧﻬﺎﭼﻪ ﻋﻀﻮ ﻳﺎ ﺳﻠّﻮﻝ ﻳﺎ ﻣﻮ&#= 65247;ﮑﻮﻝ ﻭﻳﺎ ﺃﺗﻢﻭ ﻳﺎﺩﺭﻫﺮ ﻣﺮﺣﻠﻪ ﻣﻮﺟﻮﺩﻳّﺘﻰ ﺗﺤﺖ ﺃﺗﻤﻰ ﺑﺎﺷﺪ ﻫﺮ ﻳﻚ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﺍ&= #65187;ﺪﻯ ﻣﺴﺘﻘﻞﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﺖ ﻭ ﺗﻌﺎلی ﺪﺍﺋﻢ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﺮﻳﻚ ﺗﻨﻰ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﺩﮐﻪ ﺟﻤﻊ ﺷﺪﻩ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰﺗﺮ ﺍﺯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﺁﻧﻬﺎ ﺑﺎﺯ ﻫﺮﻳﻚ ﺗﮑﺎﻣﻞ ﻓﺮﺩﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮔﻮﺋﻰ ﺁﻧﭽﻪ ﮐﻪ ﻣﺎ ﻣﻮﺟﻮﺩ ﻣﻴﮕﻮ&#= 65163;ﻴﻢ ﻭﺟﻮﺩﻧﺪﺍﺭﻧ= 5194; ﺑﻠﮑﻪﻳک اﻧﺘﺰﺍع ﺫﻫﻨA= 264; ﺍﺳﺖ . ﻭ ﺍﺭﻭﺍﺡ ﻧﻴﺰ ﺩﺭﻫﺮﻣﻘﺎﻣی = 705;ه ﺑﺎﺷﻨﺪ ﻣﺎﻫﻴّﺘﻰ ﻣﻠﮑﻮﺗﻰﻭ ﺷﺎﻳﺪ ﺑﺎﻟﺎﺗﺮ ﺟﺒﺮ&#= 65261;ﺗﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺩﻳﺪﻧی ﻤﺎ ﻧﻴﺰ ﻧﻴﺴﺘﻨﺪ .= ﻭ ﻫﺮﭼﻪ ﺩﺭ ﺟﻬﺎﻥ ﮐﻪﺍﻧﺘﺰﺍﻋﻰ ﻣﻰ ﺑﻴﻨﻴﻢﻋﻤﻠﺎ ﺳﺎﻳﻪﺍﻯ ﻣﺎﺩﻯﺍﺯ ﺁﻥ ﺃﺻﻠﻴّﺖ ﺍﺭﻭﺍﺡ ﻧﺎﺩﻳﺪﻩﻭ ﺑﺎ ﻣﺎﻫﻴّﺖ الهی ﺨﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻫﺮ= ﮔﺰﻣﺮﮔﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪو= 604;ی ﺗﻌﺎﻟﻰ ﻧﻮﻋﻰ ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﻧ&= #65262;ﻋﻰ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮ ﺭﻭﺣﻰ ﻣﻌﺎﺩﻝ ﻳﻚ ﺗﺠﻠّﻰ ﻣﻘﺎﻣﻰ ﻭﻧﻮﻋﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻭ ﻣﻈﻬﺮ ﻳﻚ ﻣﺮﺣﻠﻪ ﺻﻔﺎﺗﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻫﺴﺘﻨﺪ ﻭ ﻟﺬﺍ ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﮐﺴﻰ ﻧﻴﺴﺖ . ﻫﺮ= ;ﭼﻪ ﻫﺴﺖ ﺍﺭﻭﺍﺡ ﺁﻧﻬﺎ ﺍﺳﺖ ﮐﻪ ﺟﺰﺋﻰ ﻣﻮﻗﺘّﺎ ﺟﺪﺍ ﺷﺪﻩﺍﺯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺍﺳﺖ . ﻭ ᥶= 7;ﺘﻰ ﻓﻀﺎ ﻭﺧﻠﺎﺋﻰ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﮐﻪ ﻣﮑ&= #65166;ﻥ ﻣﺎﻧﻨﺪ ﺯﻣﺎﻥ&#= 65165;ﺯ ﺍﻣﻮﺭ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭ ﻧﺘﻴﺠﻪ ﺗﺨﻴّﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺼﻮﺭ ﺍﺩﺭﺍﮐﻰ ﺍﺯ ﻣﺎ ﺍﺳﺖ . ﻣﺎﻧﻨ= ;ﺪ ﺧﻮﺍﺏ ﻭ ﺭؤﻳﺎ &= #65261;ﻫﺮ ﻓﮑﺮﻯ ﮐﻪ ﻳﻚ ﺗﺼﻮﺭﻯ ﺍﺩﺭﺍ&#= 64400;ﻰ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻞ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺗﮑﺎﻣ&= #65246; ﺍﻟﻬﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺩﺭﺍﮐﺎﺗﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ &= #65259;ﺴﺖ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧ&#= 65268;ﻢ ﺁﻧﻬﺎ ﺭﺍ ﺍﺣﺴﺎس ﻭ ﺗﺼﻮﺭﻓﺮﺿﻰ ﺑﻨﻤﺎﺋﻴﻢ . ﻭﺑ= ﺎﻳﺪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﺁﻥ ﺍﺯ ﺻﻔﺎﺕ ﺣ= ﻘﻴﺮﺗﺮ ﺍﺯ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺗﺮ ﺑﺮﺳﻴﻢ . ﻭ ﻫﻢ ﺯﺍﺩﻯﺒﺎﻟﺎﺗ= 5198; ﺗﺮﻭ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺑﺎ ﻣﻘﺎﻡ ﻭ ﻗﺪﺭﺗﻬﺎﻯﺑﺎ= 5247;ﺎﺗﺮ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﻨﻴﻢ . ﮔﺮﭼﻪ ﻧﻤﻴﺪﺍﻧﻴﻢ ﺩﺭ ﺟﻬﺎﻥ ﻋﻮﺍ&= #65247;ﻢ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﺍﻣﻮﺭ ﺭﻭﺣﻰﭼﮕﻮﻧﻪ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕﻭﺟﻮﺩ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﻣﺎﻧﻨ= ﺪ ﻗﻄﺮﻩﺍﻯ ﮐﻪ ﺩﺭ ﺩﺭﻳﺎ ﺑﺎﺷﺪ . ﮐﻪ ﻫﻢ ﻫﺴﺖﻭ ﻫﻢ ﺩﻳﮕﺮ ﻗﻄﺮﻩﺍﻯ ﻣﺴﺘﻘﻞ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻭﺍﻧﺘﺰﺍﻉ ﺫﻫ&#= 65256;ﻰ ﻣﺎ ﺍﻧﺴﺎﻥ ها ﻣﻴﺒﺎﺷﺪ . ﻭﺧﻮ= ﺩ ﻣﺎﻳﻌﻨﻰ ﺭﻭﺡ &= #65169;ﺸﺮﻯ ﻣﺎﻗﺒﻠﺎ ﻭ ﺍﺯ ﺃﺯﻝ ﺑﻌﻨﻮﺍﻥ ﺭﻭﺡ ﻳﻚ ﻣﻮﺟﻮ&= #65193;ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264; ﻭﻣﻮﻟﮑﻮﻟﻰ ﻭ ﺳﻠّﻮﻟﻰ ﻭ ﮔﻴ&#= 65166;ﻫﻰ ﻭﺣﻴﻮﺍﻧﻰﻭﻓ= 5198;ﺍﻭﺍﻥ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴ&#= 65194;ﻩﻭ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰﻳﺎ ﺑﻌﺪﻫﺎ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯﻭ ﺍﻳﻨﻚ ﺑﺸﮑﻠﻰ ﺍﺭﺍﺩﻯ ﺗﺮﻣﻴﺨﻮﺍﻫﺪ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ . ﻭﻗﺘ= ﻰ ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻢ ﺯﺍﺩ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ &#= 65191;ﻮﺩﺭﺍ ﺷﻬﻮﺩﮐﻨﺪ . ﻭ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻭﻟﺎﻳﺖﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﺑﺒﺮﺩﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭ&#= 65263; ﺑﺎﺯ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺗﺎ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﻋﻈﻴﻢ ﺗﺮ&= #1585;بّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻭﺭﺍ ﺑﻴﺎﺑﺪ . ﻟﺬﺍ ﻣﺎ ﻋﻤﻠﺎ ﻣﻌﺠﺰﻩﻫﺎ ﻭ ﺁﻳﺎﺕﺍﻟﻬﻰ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﺗﺮ ﻭ ﻣﻬﻢ ﺗﺮ ﻫﺴﺘﻴﻢﮐﻪ ﻗﺪﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ . ﮐ= ﻪ ﭼﻪ ﺑﻮﺩﻳﻢ ﻭ ﭼﻪ ﺷﺪﻩﺍﻳﻢ ﻭ ﭼﻪ ﺑﺎﻳﺪ ﺑﺸﻮﻳﻢ . ﻭ ﺍﻟّﺎ ﻣﻮﺟﻮﺩ= 5267;ّﺘﻬﺎﻯ ﺣﻘﻴﺮ ﻣﺠﺪﺩ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷ&#= 65174; . ﺍﮔﺮ ﺍﮐﻨﻮﻥ ﺷﺨﺺ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻙ ﮐﻨﺪ ﻭ= ﭘﻴﺶ ﺧﻮﺩ ﺑﺎ ﺧﺪﺍﻯ ﺧﻮﺩ ﻧﺬﺭﻧﻤﺎﻳﺪ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻢ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻢ . ﻭ ﺍﮔﺮ ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑ&= #65252;ﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ معر¡= 7;فی ﺷﻮﺩ . ﻧﻪﮐﻪﺍﻧ= ﺘﺨﺎﺏ ﺷﺨﺼﻰ ﺑﻌﻨﻮﺍﻥ ﻋﺎﺭﻑ ﻭ ﺍﻟﻬﻰ ﻭولی ﺍﻟﻬﻰﺑﻮﺳﻴﻠ= 5258; ﺧﻮﺩ ﺍﻧﺴﺎﻥﮐﻪ ﻫﺮ ﺷﺨﺺ ﻓﮑﺮ ﻣﻴﮑ&= #65256;ﺪ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺣﺘﻰ ﺍﮔﺮﺍﺗﻔﺎﻗﺎ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﺑﺎﺯ ﻣﻔﻴﺪ ﻧﻴﺴﺖ . ﻭﺧﺪﺍﻭ= ﻧﺪﻭلیّ اﻟﻬﻰ ﻭﺳﻴﻠﻪ ﻧﺠﺎﺕ ﺷﺨﺺﺭﺍ ﮐﻪ ﺍﻧﺴﺎﻧﻰ ﺯﻧﺪﻩ ﻭ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖﺑﻮ&#= 65263; معرّفی ﻣﻴﮑﻨﺪ . ﮔﺮﭼﻪ ﺍﮔﺮ ﺷﺨﺺ ﺷﺪﻳ&= #65194;ﺍ ﭼﻨﻴﻦ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﺭﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪﻣﻴﺘﻮﺍ= 5255;ﺪ ﺑﺎ ﺷﺨﺼﻰ ﮐﻪ و&= #1604;ی الهی ﺘﺸﺨﻴﺺ ﺩﺍﺩﻩ ﺻﻴﻐﻪ ﻋﻘﺪ ﻣﻮﻗّﺖ ﻭ ﺗﻤﺘّﻊ ﻳﻚ ﭼﻠ&#= 1617;ﻪ ﺯﻣﺎﻧﻰ ﻣﻨﻌﻘﺪ ﮐﻨﺪﺗﺎ ﺩﺭ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﺭﻩ ﮐﻮﺗﺎﻩ ﮐﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯﺑﺪﺳﺘ= 5262;ﺭ ﻭ ﺭﻭﺵ ﺍﻳﻦ ول&#= 1740; ﺍﻟﻬﻰ ﺍﺣﺘﻤﺎﻟﻰ ﺑﻨﻤﺎﻳﺪﺑﺂﺷ= 5166;ﺭ ﺷﻬﻮﺩﻯ ﺩﺭ ﺍﺣ&= #65262;ﺍﻝ ﺧﻮﺩ ﺩﺭ ﺭؤﻳﺎ ﺭﺳﻴﺪﺁﻧﮕﺎﻩ ﺗﺄﻳﻴﺪﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭﻣﻨﺠﺮ ﺑﻌﻘﺪ ﻗﺮﺍﺭ ﺩﺍﺩ ﺍﺻﻄﻠﺎﺣ&#= 65166; ﺍﺯﺩﻭﺍﺝ ﺩﺍﺋﻢ ﺑﺎ ﺍﻳﻦ = ولی الهی ﻮ ﺗﺎ ﺁﺧA= 198; ﻋﻤﺮ ﻣﻨﻌﻘﺪ ﻣ&= #65268;ﻨﻤﺎﻳﺪ . ﻣﮕﺮ ﻭﻗﺘﻰ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ . ﻭ ﺧﻮﺩ ﻧﻴﺰ ﻳﻚ و&= #1604;ی ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ = ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺖﺩﻗﻴﻘﺎ ﺍﻳﻦ ﺗﻌﺪﺍﺩ ﺑ&= #65166;ﺍﻳﻨﮑﻪ ﺭﻗﻤﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ ولی ﻧﺴﺒﺘﺎ ﻣﺤﺪﻭﺩ ﻭ ﺃﻧﺪﻙﻣﻴﺒﺎﺷ= 5194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ﻣﺎ ﺩﺭ ﺑﺤث ﻧﺬﺭ ﻫﺴﺘﻴﻢﮐﻪ ﺷﺨﺺ ﺑﺎﻳﺪ ﻣﻨﻄﻘﺎ ﺻﺎﺩﻕ ﺩﺭ ﺩﻝ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺻﺤﺒﺖ ﮐﻨﺪ . ﻭ ﺣﺘﻰ ﺑﺰﺑﺎﻥ ﺗﮑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮﺍﺭ ﮐﻨﺪ ﮐﻪ ﺑﺎﻋث ﺗثبیت ﻋﻤﻴﻖ ﺗﺮﺩﺭ ﺩﻝ ﻭ ﮊﻧﺘﻴﻚﺭﻭﺣﻰ &#= 65207;ﺨﺺ ﮔﺮﺩﺩﺗﺎ ﺗﻀﻌﻴﻒ ﻭ ﻓﺮﺍﻣﻮﺵ ﻧﺸﻮ&#= 65193; . ﻭ ﺍﮔﺮ ﮔﻔﺘﻪﺍﻧﺪﮐﻪ ﻧﺬﺭ ﺑﺎﻳﺪ ﺩﺍﺭﺍﻯ ﻧﻴّﺖ ﺑﺎﺷﺪ ﻳﻌﻨﻰ ﺍﻧﺴﺎﻥ ﺑﺎ ﺗﻔﮑّﺮ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺟﺪﻳﺪ خویش ﺑﭽﻨﻴﻦ ﻧﻴﺎﺯﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻩﺍﺳﺖ . ﺗ= ﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﺪﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺮﺍﻯ ﺷﻔﺎﻯ ﺑﻴﻤﺎﺭ&#= 65263; ﺑﺪﻭﻥ ﺩﺍﺭﻭﺋﻰ ﺧﻮﺏ ﺷﻮﺩ ﻳﺎﮐﻤﻚ ﮐﻨﺪ . ﭼﻪ ﺭﺳﺪ ﺑﺮﺍﻯ ﺣﻀﺮﺕ ﻋﺒّﺎس ﻳﺎ ﻣﺮﻳﻢ ﻭ ﻓﺎﻃﻤﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﻣﻌﻠﻮﻡ ﺍﺳﺖ ﻓ&= #65166;ﺻﻠﻪ ﺍﺩﺭﺍﮐﻰ ﺍﻳﻦ ﺷﺨﺺ ﺗﺎ ﺧﺪﺍﻭ&= #65255;ﺪ ﺑﻴﺸﺘﺮ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﮔﻔﺘﻪﺍﻧﺪ ﻧﺬﺭ ﺑﺎﻳﺪ ﺑﺨﺎﻃﺮ ﺧﺪﺍ ﺑﺎﺷﺪ ﻳﻌﻨﻰ ﺗﻌﻬّﺪ ﻣﻨﺤﺼﺮﺍ ﺑﺎﻳﺪ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ ﻭﭼﻮﻥ و&#= 1604;ی ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺖ ﻫﺮ ﺗﻌﻬّﺪﻯ ﺭﺍ ﺑﺎ ولی ﺍﻟﻬﻰA= 261; ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ .= ﻭالاّ ﺣﻀﺮﺕ ﻋﺒّﺎس ﻭ ﻓﺎﻃﻤﻪ ﻭ ﻣﺮﻳﻢﺍﮔﺮ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻳﮑﻰ ﺍﺯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻭﻟﺎﻳﺖ ﺍﺳﺖﮐﻪ ﻫﻨﻮﺯ ﺷﺨﺺ ﺑﺪﺍﻧﻬﺎ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ .= ﻭ ﺍﮔﺮ ﺧﻮﺩ ﺍﺷﺨﺎﺻﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪﺷﺎﻳﺪ ﺩﺭﺣﻴﺎﺗﺸﺎﻥ &#= 65251;ﻔﻴﺪ ﺑﻮﺩﻩﺍﻧﺪ . ﺍﮔ= ﺮ ﺁﻧﺎﻥ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻮﺩﻩﻭ ﺗﺄﻳﻴ&#= 65194;ﻯ الهی ﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﺍﻟّﺎ ﺍﮔﺮ ﻣﺮﺩﻩﺍﻧﺪ ﻫﻴﭻ سوﺩﻯ ال = 7;ی ﻨﺪﺍﺭﻧﺪ . ولی ﺃثر ﻓﺮﻳﺐ ﺧﻮﺭﺩﮔﻰ ﻭ ﻗﻬﻘﺮﺍﻯ ﺣﻘﻴﺮ ﺷﺪﻥ ﺩﺍﺭﻧﺪ . ﻳﺎ ﻫﻤﺎﻥ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭﺷﺮﻙ ﻭﮔﻨﺎﻩ ﻭﻗﻬﻘﺮﺍﺋﻰ ﺷ&#= 65194;ﻥ ﮐﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣ&#= 65240;ﻴﺮﺗﺮ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ . ﻧﻪ ﺑﻤﻌﻨﻰ ﺁﺗﺶ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺧ= ;ﻠﺎﺻﻪ ﺍﻳﻨﮑﻪ ﻧﺬﺭ ﺑﺎ ﺧﺪﺍﺗﻌﻬّﺪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ا&#= 1604;هی اﺳﺖ . ﻭﭼﻮﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺷﻨﺎﺧﺖﺍﺯ ﺍﻳﻦ ﭘس ﻫﺮ ﺍﺭ&= #65175;ﺒﺎﻁ ﻭﺧﻮﺍﺳﺘﻪﺍﻯ ﻭ ﺩﻋﺎ ﻭﺧﻄﺎﺑﻰ ﮐﻪ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ ﺑﺎ ولی ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﻣ= ;ﺎﺟﺮﺍﻯ ﻧﺬﺭﻯ ﻭ ﭘﺮﺩﺍﺧﺖ ﻗﺒﻞ ﺍﺯ ﺗﺤﻘﻖ ﻧﺬﺭﻭ ﻫﺮﮔﻮﻧ&#= 65258; ﺍﻋﻤﺎﻝ ﺧﻴﺮ ﻧﻴﮑﻮﻯ ﺍﻧﺴﺎﻧﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﭼﻪ ﺳﺎﺩﺍﺕ ﺑﺎﺷﻨﺪ ﻳﺎ ﻳﺘﻴﻤﺎﻥ ﻭ ﺳﺎل ﺨﻮﺭﺩﮔﺎ= 5253; ﻭ ﺑﻴﻤﺎﺭﺍﻥﻭ ﺣﺘﻰ ﺍﻓﺮﺍﺩ ﻋﺎﺩﻯﺩﺭ ﺣﮑﻢ ﺍﺑﺮﺍﺯ ﺣُﺴﻦ ﻧﻴّﺖ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﻳﻚ ﻧﺬﺭ ﺍﺳﺖﮐﻪ ﻫﻨﻮﺯ &= #65175;ﺤﻘﻖ ﻧﻴﺎﻓﺘﻪ . ﻭ ﺷﺨﺺ ﺩﺭ ﺩﻭﺭﻩ ﻧﺬﺭ ﺑﺎﻳﺪ ﻣﺪﺍﻡ ﺳﻴﻨﻪ ﺯﻧﻰ ﻭ ﺳﺮ ﺷﮑﺎﻓﻰ ﻣﺮﺍﺳﻢ ﺣﺴﻴن= 740; ﺮﺍﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺗﺎ ولی = 575;لهی ﻮﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨی ﺰﻧﺪﻩ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﺍﺯﺧﺪﺍ ﺑﺸﻨﺎﺳﺪ . ﺯﻳﺮ= ﺍ ﭘﻴﺮ ﺧﻮﺩ ﻧﻴﺰ ﭼﻮﻥﺤﺴﻴﻥ ﺘﺎﺭﻳخی ﺮﻧﺠﻬﺎﻯ ﺩﻭﺭﻩ ﺳﻠﻮﮐﻰ ﺩﻳﺪﻩ ﮐﻪ ﺑﻤﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺭﺳﻴﺪ&#= 65257; . ﻭ ﺣﺘﻰ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﺣﺴﻴﻦ ﺷﻬﻴﺪ ﮐﻨﺪ ﺗﺎ ﺷﺎﻫﺪ ﮔﺮﺩﺩﮐﻪ ﺑﻨﻮﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺑﻮﻟﺎﻳﺖ محم¡= 7;دﻯ ﺑﺮﺳﺪ . ﻭ ﻳﺎ ﺑﻌﺮﺵ ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ &= #1575;لقُدُس ﺑﺮﺳﺪﺗﺎ ﮐﺎﻣ&#= 65246; ﻣﺴﻴﺤﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﮔﺮﺩﺩ . ﻭ= ;ﻫﺮﮔﺰ ﻣﻨﻈﻮﺭﻣﺎ ﺍﺯ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ ﺑﻮﺩﺍ&= #65163;ﻰ ﻭﺯﺭﺩﺷﺘﻰ ﻭﻣﺴﻴﺤﻰ ﻭ ﺍسلامی قشری ﻧﻴﺴﺖ . ﮐﻪ ﻫﻤﻪ ﺑﺎﻃﻞ ﻭ ﺑﺎﺯﻳﭽﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎﻫﻠﺎ= 5253; هستند . ﻭ ﻧﻴﺰ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﺁﻧﻬﺎ ﻓﺮﻗﻰ ﻧﺪﺍﺭﻧﺪﺳﻨّA= 264; ﻳﺎ ﺷﻴﻌﻰ ﻭ ﻳﺎ ﺍﺭﺗﻮﺩﻭﮐس ﻭ ﮐﺎﺗﻮﻟﻴﻚ ﻭ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﻭ ﺻﺪﻫﺎ ﻧﺎﻡ ﻣﺬﻫﺒﻰ ﺩﻳﮕﺮﮐﻪ ﻫﺮ ﺁﺧﻮﻧﺪ ﻭ ﮐﺸﻴﺸﻰﺧﻮﺩ ﻣﻨﺸﺄ ﮐﻪ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻭ ﺍﻧﺤﺮﺍﻓﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﺪ= ﺗﺮﻳﻦ ﺟﻬﻨّﻤﻬﺎﻯ ﺧﺪﺍ ﺭﺍ ﭘس اﺯ ﻣﺮﮒ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺧﻮﺩ ﻭ ﺑﺎﻭﺭ ﮐﻨﻨﺪﮔﺎﻥ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ ﺁﻧﻬﺎ . ﻧﺬﺭ ﻳﻌﻨﻰ ﺗﻌﻬّﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﻧﻪ ﻫﻴﭻ ﮐﺎﺭ ﺩﻳﮕﺮﻯﮐﻪ ﺟﺰ ﮔﻨﺎﻩ ﻭ ﺷﺮﻙﻭ ﺑﺪﺗﺮ ﺷﺪﻥ ﺍﺣﻮﺍﻝ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻧﻴﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺮﻙ ﻳﺎ ﺷﺮﻳﻚ ﺧﺪﺍ ﺳﺎﺧﺘﻦﺩﺭ ﺻﺤﻨﻪ ﻫﺎﻯ ﻣﺨﺘﻠﻒﺯﻧﺪﮔ= 5264; ﻫﺴﺖ . ﮐﺴﺎﻧﻰ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺧﺪﺍ ﻧﺎﺷﻨﺎﺵ ﺭﺍ ﺭﻭﺣﻰ ﺍﻟﻬ&= #65264; ﻣﻴﺪﺍﻧﻨﺪﻭﺣ= 5176;ﻰ ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ &= #64400;ﻪ ﺭﻭﺣﺎﻧﻴّﺖ ﺍﻟﻬﻰ ﭼﻴﺴﺖ . ﻭ= ;ﻭﻇﻴﻔﻪ ﻣﺎ ﺑﺮﺍﻯ ﺭﻭﺣﺎﻧﻴّﺖ ﺧﻮﺩﻣﺎﻥ ﭼﻪ ﺑﺎﻳﺪ ﺑﺎﺷﺪﭘ&#= 1587; ﻗﺸﺮﻯ ﮔﺮﻯ هاﻯ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﺍﺳﻤﻰ ﻭ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﺭﺳﻤﻰ ﺟﺰ ﺷﺮﻙ ﻧﻴﺴﺖ ﺑﺎﺯ ﺳﺎﻟﻚ ﺩﺭ ﺗﻌﻬّﺪ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰﮐﻪ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﺧﻮﺩﺑﺎ ﺗﻮﺳّ= 5246; ﺩﺭ ﻧﻮﺭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷ&#= 65194; ﻋﻤﻠﺎ ﺩﺭ ﺣﺎﻝ ﻋﺒﺎﺩﺕ ﻭﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﺍﺳﺖ . ﭼﻪ ﺩﻋﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻤﺎﺯﻭ ﻳﺎ ﺣﺘﻰ ﻫﻤﻴﺸﻪ ﻭ ﺑﺪﻭﻥ ﻫﺮ ﺩﻋﺎ ﻭ ﻋﺒﺎﺩﺗﻰﮐﻪ ﺳﺎﻟﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﻨﺎﺭ خوی= 88; ﺣﺎﺿﺮﻣﻴﺪﺍﻧ= 5194; . ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﮐﻨﺎﺭ ﺍﻭ ﺍﺳﺖ = . ولی ﮔﺎﻫﻰ ﺩﺭ ﺧﻠﺎ&= #65245; ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﺳﺎﻟﻚﻳﻚ ﻓﮑﺮ ﺷﻴﻄﺎﻧﻰ ﻭ ﺷﻬ&= #65262;ﺍﻧﻰ ﻭ ﻫﺮ ﺃﻣﺮﻧﻮﻉ ﺑﺸﺮﻯ ﻭ جهاﻧA= 264; ﻧﻈﺮ ﺳﺎﻟﻚ ﺭﺍ ﺑﺨﻮﺩ ﺟﻠﺐ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺳﺎﻟﻚ ﺣﻀﻮﺭﺫﻫﻨﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩﺭﺍﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪﭼﻪﺭﺳﺪ ﻫﺮﻳﻚ ﺍﺯ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﮐ&= #65258; ﻫﻨﻮﺯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﮕﺮﻓﺘﻪ . ﻭ ﻫﻨﮕﺎﻡ ﺗﻮﺳّﻞ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺁﻧﻬﺎﺑﻔﮑﺮ ﭼﻨﺎﻥ ﺍﻣﻮﺭ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯﻮﺍﻟﻬ= 5166;ﻣﻰ ﺷﻮﺩ . ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﺍﻳﻦ ﺻﻮﺭﺕ ﺩﻭﭼﺎﺭ ﺷﺮﻙ ﺧﻔﻰ ﺷﺪﻩﮐﻪ ﺍﺯ ﻧﻈﺮ ﺧﻮﺩ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻭ ﺧﺪﺍﻭﻧﺪ ﺷﺮﻙ ﺍﺳﺖ . ﮐﻪ ﭼﻴﺰﻯ ﻳﺎ ﺃﻣﺮﻯ ﺭﺍ ﺷﺮﻳﻚ ﺧﺪﺍ ﻭﻭﺳﻴﻠﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻣﮕ= ;ﺮ ﻭﻗﺘﻰ ﮐﻪ ﺳﺎﻟک ﺒﺸﻬﻮﺩ ﻋﺮﺷﻰ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ ﻭﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ . ﻭﺧ= ;ﻮﺩ محمّدﻯ ﺯﻧﺪﻩ ﻭ ﻳﻚ ولی ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﺷﺪﻩﺑﺎﺷﺪ . ﺁﻧ= ﮕﺎﻩ ﺩﺭ ﻫﺮﺣﺎﻝ ﺷﺮکی ﻨﺪﺍﺭﺩ . &= #64404;ﺮﭼﻪ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﻤﺒﻮﻟ&#= 65260;ﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻧﺒﺎﺷﺪ . ﻭ ﺣﺘﻰ ﻫﺮ ﮐﺎﺭ ﻭ ﻓﮑﺮ ﻭﮔﻔﺘﺎﺭ ﺳﺎﻟﻚ ﻭﺩﻭﺭﻩ ﺳﻠﻮﻙ ﮔﻨﺎﻩ ﺳﺎﻟﻚ ﺑﻮﺩﺩﺭ ﺩﻭﺭﻩ ﮐﻤﺎﻝ ث&#= 1608;ﺍﺏ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺯﻳﺮﺍ ﻣﺼﻠﺤت ﻤﻴﺪﺍﻧﺪ . ﻭ ﮔﻨﺎﻩ ﺩﺍﻧﺴﺘ&#= 65254;ﺍﻟﺒﺘﻪ ﺗﻨﻬﺎ ﺩﺭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺳﺖ ﻧﻪ ﺁﻧﭽﻪ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﻣ&= #65268;ﮕﻮﻳﺪ ﮐﻪ ﮔﻨﺎﻩ ﺍﺳﺖ = . ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ گناهی ﮔﻔﺘﻪ ﺑﺎﺷﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻨﮑﻪ ﺷﻴﻌﻴﺎﻥ ﻣﻴﮕﻮﻳﻨﺪﻓﻠ= 5166;ﻥ ﮐﺎﺭ ﺳﻨّﻴﺎﻥ &#= 65207;ﺮﻙ ﺍﺳﺖ . ﻳﺎ ﺳﻨّﻴﺎﻥ ﻣﻴﮕﻮﻳﻨﺪﻓﻠ= 5166;ﻥ ﮐﺎﺭ ﺷﻴﻌﻴﺎﻥ ﺷﺮﻙ ﺍﺳﺖﺩﺭﺣ&#= 65166;ﻟﻴﮑﻪ ﻫﺮﺩﻭ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ . ﺁﺧﻮﻧ= ﺪ ﭘﺮﺳﺖ ﻳﺎ ﺍﺑﻠﻴسﭘﺮﺳﺖA= 251;ﮕﺮ ﺑﺎﺩﺍﻭﺭﻯ ﮐﺎ&#= 65251;ﻠﺎﻥ اﻟﻬﻰ . ﮐﻪ ﻋﻤﻠﺎ(اُمّت ᥾= 1;ﺳﻂ) ﺑﻴﻦ ﻫﻤﻪ ﮔﺮﻭهﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺍﻧﺤﺮﺍﻑ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺷﺮﻙ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺷﺮﻳﻚ ﺧﺪﺍ ﻧﻴﺴﺘﻨﺪ . ﺑﻠﮑ= ﻪ ﺧﻮﺩﺷﺎﻥ ﻭﻟﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺩﺍﺭﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ .= ﻭﺗﻮﺳّﻞ ﺑﺂﻧﻬﺎﺗﻮﺳّA= 246; ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻣﺎﺟﺮﺍﻯ= (ﺷﺮﻙ ﺩﺭ ﺃﺳﺒﺎﺏ)ﺑﺎﺯ ﻫﻤﺎﻥ ﺷﺮﻙ ﺩﺭﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﺍﺳﺖﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪﻫﺮﮐ= 587; ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻳﺪ ﻭ ﺑﺎﻭﺭ ﮐﻨﻴﺪ ﻭ ﺗﻘﻠﻴﺪ ﺩﻳﻨﻰ ﺁﻧﺎﻥ ﺭﺍ ﺑﻨﻤﺎﻳﻴﺪ ﻧﺪ&#= 65165;ﻧﺴﺘﻪ ﺍﻭﺭﺍ ﭘﺮﺳﺘﻴﺪﻩﺍﻳ= 5194; . ﻭ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪﺗﻨﻬ= 5166; ﺳﺒﺐ ﻭ ربّ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻭ ﺃﺧﺪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ . ﮐﻪﺍﻳ= ﻦ ﻧﻪ ﻓﻘﻂ ﺷﺮک ﻨﻴﺴﺖ ﮐﻪ ﺧﻮﺩ ﻋﻴﻦ ﻋﺒﺎﺩت ﻣ&#= 65220;ﻠﻮﺏ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻣﻴ= ;ﮕﻮﻳﻨﺪﺍﮔﺮ ﮔﻔﺘﻰ ﮐﻪ ﺧﻮﺭﺷﻴﺪ ﻭ ﺳﺘﺎﺭﮔﺎﻥ ﻣؤثّر ﺩﺭﻫﺴﺘﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ ﺷﺮﻙ ﺍﺳﺖﺍﮔﺮﮐﻪ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ &= #64400;ﻪ ﺧﺪﺍﻭﻧﺪ ﻭﻭﺳﺎﺋﻞ ﺍﻟﻬ&#= 65264; ﻣؤثّر ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺍﻟّﺎ ﺁﻧﺎﻥ ﻧﻴﺰﺿﻤﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺑﺪﻫ= 5198; ﻭﺯﻣﺎﻧﻪ ﻧﺎﺳﺰﺍ ﻧﮕﻮﺋﻴﺪﮐﻪ ﺧﻮﺩ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﭼﻪ ﺭﺳﺪ ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﻧﺰﺩﻳﮑﺘﺮﻳﻦ ﻭﻣؤثّرﺗﺮﻳﻦ ﻭﺳﻴﻠﻪﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺷﺨﺺ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻧﻪ ﻓﻘﻂ ﻧﻴﺎﺯﻯ ﺑﺎﻋﺘﻘﺎﺩ ﺁثاﺭ ﺧﻮﺭﺷﻴA= 194; ﻭﺳﺘﺎﺭﮔﺎﻥ ﻧﺪﺍﺭﺩﮐﻪﺍﮔ= 5198;ﻋﻘﻴﺪﻩ ﺩﺍﺷﺖ ﺟﺰﺋﻰ ﺍﺯ ﺩﻫﺮ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ . ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰﺩﺭ ﺭﺃس ﻫﻤﻪ ﺍﻳﻦ ﺍﺳﺒﺎﺏ ﻣﻴﺒﺎ&#= 65207;ﺪ ﮔﻔﺘﻦ ﺍﻳﻨﮑﻪ ﻳﺎ ﺃﺑﻮﺍﻟﻔﻀ&#= 65246; ﺑﺪﺍﺩﻡ ﺑﺮس ﻭ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩﺍﻧﺪ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺍﺳﺖ ﮐﻪ ﻧﺠﺎﺕﻣﻴﺪﻫﺪ ﻗﻄﻌﺎ ﺷﺮﻙ ﺑﺨﺪﺍ ﮐﺮﺩﻩ . ﺍ= ;ﻣﺎ ﺍﮔﺮ ﺍﺑﻮ ﺍﻟﻔﻀﻞ ﺭﺍ ﻭﺳﻴﻠﻪﺍﻯ ﺑﺮﺍﻯ ﺍﺭﺗﺒﺎ&#= 65217; ﺑﺎ ﺧﺪﺍ ﺑﺪﺍﻧﺪ ﺷﺮﻙ ﻧ&= #64401;ﺮﺩﻩ ﺍﺳﺖ . ولی ﺍﻳﻦ ﺃﺑﻮ ﺍﻟﻔﻀﻞﺑﺎﻳﺪ &#= 65199;ﻧﺪﻩ ﻭ ﻣﺮﺑّﻰ ﺍﻟﻬﻰﻭ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻭﺳﻴﻠﻪ الهی ﻤﻴﺒﺎﺷﺪ . ﻧﻪﺍ= ﻳﻨﮑﻪ ﻫﺮﮐس ﺑﺪﻭﻥ ﺳﻠﻮﻙﺍﺯ ﻫﺮ ﻣﻘﺎﻡ مُقدّس ﭘﻴﺎﻣﺒﺮﺍﻥ ﺯﻧﺪﻩ ﻭ ﻳﺎ ﺩﺭ ﮐﻨﺎﺭ ﻗﺒﻮﺭﺁﻧﻬﺎﻭ ﻳﺎ ﺗﻨﻬﺎ ﺑﺮﺣﺴﺐ ﻋﺎﺩﺕ ﻧﺎﻡ ﺁﻧﻬﺎﺭﺍ ﺑﺒﺮﺩﻧﻤﻴﺘﻮ= 5165;ﻧﺪ ﺟﺰ ﺷﺮک ﺒﺎﺷﺪ &= #1608;لی ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﺎﺷﻨﺪ ﺷﺮﻙ ﮐﺮﺩﻩﺍﻧﺪ . ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ﻧﺒﺎﺷﻨﺪ ﮐﺎﻓﺮﻧﺪ ﻳﻌﻨﻰ ﺟﺎﻫﻞ . ﻭ ﻓﺮﻗﻰ ﻧﻤﻰ ﮐﻨﺪ ﮐﻪ ﺗﻮﺳّﻞ ﺑﻬﺮﭼﻪ ﺩﺭ ﺟﻬﺎﻥﺮﺍ ﺑﺨﺎﻃﺮ ﺧﺪﺍ ﺑﮑﻨﻨﺪﮐﻪ ﭘﻴ&#= 65208;ﺮﻓﺘﻰ ﺭﻭﺣﻰ ﻧﺪﺍﺭﺩ .= ﻭ ﺣﺘﻰ ﺑﺨﺎﻃﺮﺟﻬﻞ ﺁﻧﺎﻥﻗﻬﻘﺮﺍ= 5263; ﺭﻭﺣﻰ ﺧﻮﺍﻫﻨ&#= 65194;ﺩﺍﺷﺖ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺎﻧﺴﺦ ﺑﺎﺯ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻴﺂﻳ&#= 65256;ﺪﮐﻪ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﻣﺴؤﻟﻴّﺖ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻳﺎ علی= 17; ﮔﻔﺘﻦﻭﺳﻴﻠﻪ ﮐﻤﻚ ﺍﻟﻬﻰ ﻫﺴﺖ . ﺍﮔﺮ ﮐﻪ ع= ;لیّ ﺯﻧﺪﻩ ولی ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺑﻮﺩﻩ ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺳﺎﻟﻚعلیّ ﻋﺎﻟﻰ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﺩﺭ ﮐﻨﺎﺭ ﻋلی ﺘﺎﺭﻳﺨﻰ ﻓﺮﺍﻭﺍﻥ ﺑﻮﺩﻧﺪﻭ ﺑﺎ ﺍﻭ ﻫﻢ ﻧﻤﺎﺯ ﺟﻤﺎﻋﺖ ﻭﺟﻨﮓ ﻣﻴﺮﻓﺘﻨﺪول®= 0; ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﻧﺒﻮﺩﻧﺪﻭ ﻧﺬﺭ ﻭ ﺗﻌﻬّﺪﻯ ﺑﺎ ﺍ&#= 65261; ﺑﺮﺍﻯ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺷﺘﻨﺪ . ﭘس ﻫﻤﭽﻨﺎﻥ ﮐﺎﻓﺮ ﻭ ﭼﻪ ﺭﺳﺪ ﺑﻤﺸﺮﻙ ﻫﺴﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻧﻪ ﻓﻘﻂ ﺗﻤﺎﻡ ﺍﺣﺎﺩﻳث ﭘﻴﺎ= 5251;ﺒﺮ ﻭ ﻫﻤﻪ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻭ ﻧﻴﺰ ﺗﻤﺎﻣﻰ ﺁ&= #65267;ﺎﺕ ﻗﺮﺁﻥ ﻭ ﺍﻭﺳﺘﺎ ﻭﺗﻮﺭ&#= 65165;ﺕ ﻭﺍﻧﺠﻴﻞﺳﺮﺍ= 5203;ﺮ ﺩﺭ ﺑﺎﺭﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺩﺭﺑﺎﺭﻩ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﻘ= ﺼﺪ ﺑﻬﺒﻮﺩ ﺍﻗﺘﺼﺎﺩ ﻭﺻﻨﻌﺖﻭﺟﺎﻣ= 5228;ﻪ ﻧﻴﺴﺖﺍﮔﺮ ﮐﻪ ﻧﺨﻮﺍﻫﻨﺪ ﺑﺴ&#= 65262;ﻯ ﺧﺪﺍ ﺑﺮﻭﻧﺪ . ﻳ= ;ﻌﻨﻰ ﻣﻘﺼﻮﺩ ﺧﺪﺍ ﺭﺍ ﺗﺤﻘﻖ ﺑﺪﻫﻨﺪ . ولی ﻫﻤﻴﺸﻪ ﺩﺭ ﮐﻠﺎﻡ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﺟﺎﻟﺒ= 5176;ﺮ ﻧﺼﺎﻳﺢ ﻭﻭﺻﻴّﺘﻬﺎﻯ ﺁﻧﺎﻥ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻭ ﻣﻌﺘﻘﺪﺍﻥ ﺑﻮﻯ ﺑﺪﺍﻥ ﺗﻮﺟّﻪ ﮐﻨﻨﺪ ﻭ ﺩﻭﭼﺎﺭ ﺗﻀﺎﺩﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻧﮕﺮﺩ&#= 65255;ﺪﮐﻪ ﻫﻤﻴﺸﻪ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺍﺯ محمّ= 583; ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺍﻳﻦ ﻭﺻﻴّﺖ ﻫﺎﺩﺭ ﺍﺣﺎﺩﻳث ﺍﺻﻄﻠﺎﺣﺎ ﻣﻬﻢ ﺁﻣﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﻣﻴﺸﻤﺮﻳﻢ . = ﻭ ﻣﻘﺼﻮﺩ ﺍﺯ ﺩﺳﺖ ﻧﺪﺍﺩﻥ ﺭ&= #65165;ﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭﻧﻪ ﻫﺮ ﺩﻳﻦ ﻭﻣﺬﻫ&= #65170;ﻰ ﻗﺸﺮﻯ ﺷﺮﻙ ﺁﻣﻴﺰﺣﺪﻳث ثقلین ﻗﺮﺁﻥ ᥾= 1; ﻋﺘﺮﺕ ﻭ ﻳﺎ ﺳﻨّﺖﮐﻪ ﭘس ﺍﺯ محمّد ﺑﺎﻗی ﻤﻴﻤﺎﻧﻨﺪ ﻭﺗﺎﺭﺳﻴﺪﻥ ﺑﺤﻮﺽ ﺍﻭ ﺩﺭﺑﻬﺸﺖﻳﺎ ﻫﻤﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺤﻮﺽ ﮐﻮثر ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻮﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺳﻴﻞ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻋﻘﻠﻰ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺍﻳﻥﺪﻭ ﻋﺎﻣﻞ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﺷﺪﻧﻰ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﭘس اﺯ ﺑﺎﺯﮔﺸﺖ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻗﺮﺁﻥ ﻳﺎ قُر= 17;ه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺭﺍﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﻚﮐﻪ ﺧﻮﺩ &= #65207;ﺨﺼﺎ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ خویش ﻣﻴﺸﻮﺩ . = 5261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺘﺮﺕﺧﺎﻧﺪﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺴﺘﻨﺪﮐﻪ ﺍﮐثرﺍ ﺩﺷﻤﻦ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩﺍﻧﺪ . ﺑﻠ= که (ﺁثاﺭ ﺑﺎﻗﻴﻪ)ﭘﻴﺎﻣ&#= 65170;ﺮﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪ&#= 65257; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﻫﺴﺘ= 5256;ﺪ . ﻭ ﺳﺎﺩﺍﺕ ﺑﺮﺗ= ;ﺮﺍﻥ ﻭﺍﻗﻌﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﺑﺨﺼ&#= 65262;ﺹ ﺑﺮ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ می ﺒﺎﺷﻨﺪ . ﻳﺎ ﺳُ= ﻨّﺖﮐﻪ ﺑﺠﺎﻯ ﻋِﺘﺮﺕ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ ﻭ ﺷﻴﻌﻴﺎﻥ ﺑﻴﺸﺘﺮ ﻣﻴﮕﻮﻳﻨﺪﻫﻤ= 5166;ﻥ(ﺳِﻨﺖ) ﺷﺪﻥ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻧﻴﺎﺯ ﺑﻌﺘﺮﺕ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟ&= #65260;ﻰ ﺩﺍﺭﺩ . ﻭ ﺍﻟّﺎ ﻋﺎﺩاﺕ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻋﻄﺮ ﺯﺩﻥ ﻭ ﺯﻥ= ﮔﺮﻓﺘﻦ ﻭ ﻏﻴﺮﻩﻧﻤﻴﺘﻮ= 5165;ﻧﺪ ﺃثر ﻣﻴﺮﺍثی ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺷﺪ ﻭ ﺣﺘﻰ ﺍﺣﺎﺩﻳث ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﻣﻴﺮﺍث ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺍﻳﻦ ﺍﺣﺎﺩﻳث ﺭﺍ ﺩﻧﺒﺎﻝ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﻨ= 5194; . ﻭ ﺍﮐثر ﺍﺣﺎﺩﻳث ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺗﮑﺬﻳﺐﻳﺎ ﻣﺠﻌﻮﻝ ﻭ ﻳﺎ ﺣﺘﻰ(ﺧﺒﺮ ﻭﺍﺣﺪ) ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﻣﻨﺒﻊ ﻭﺍﺣﺪﻯ ﺩﺍﺭﺩ . ﮔﻮﺋﻰ ﭼﻨﺪ ﻧﻔﺮ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺗﻮﻃﺌﻪ ﮐﻨﻨﺪ ﻭ ﺧﺒﺮ ﺟﻌﻞ ﺑﺴ= ﺎﺯﻧﺪ . ﺗﻤﺎﻡ ﻣﻨﺎﺑﻊ ﺃﻫﻞ ﺳﻨّﺖ ﻭ ﺗﺸﻴّﻊﺧﺒﺮ ﺍﻳﻦ ﺣﺪﻳث ثق= 04;ین ﺭﺍ ﮔﻔﺘﻪﺍﻧﺪ .= ﻭ ﺑﺎ ﺍﻳﻦ ﺩﻭ منبع و أثرﻫﺮﮔﺰ ﮔﻤﺮﺍﻩ ﻧﻤﻴﺸﻮﻧﺪ . ﻳﻌ= ﻨﻰ ﺍﺯ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﮔﻤﺮﺍﻩ ﻧﻤﻴﺸﻮﻧﺪﮐﻪ &#= 65193;ﻭﭼﺎﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﮔﺮﺩﻧﺪ . ﺯﻳﺮﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭ&= #65165; ﺑﺎ ولی ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺩﺍشت . ﻭ ﻳﺎ ﺣﺪﻳث (ﺳﻔﻴنة ﺍﻟﻨﺠ= 5166;ﺕ) ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ ﻣثاﻟﻰ ﺑﺮﺍﻯ ﺃﻫﻞ ﺑﻴﺖ ﻣﻦ ﺩﺭ ﭘﻴﺶ ﺷﻤﺎﻣﺎﻧﻨﺪ ﮐ&#= 65208;ﺘﻰ ﻧﻮﺡ ﺍﺳﺖ . ﮐﻪ ﻫﺮ ﮐس ﺩﺭ ﺍﻳﻦ ﮐﺸﺘﻰ ﺑﺎﺷﺪ ﻧ&= #65184;ﺎﺕ ﻣﻴﻴﺎﺑﺪ ﻭ ﺍﻟّﺎ ﺣﺘﻤﺎ ﻫﻠﺎﻙ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﭘﺴﺮ ﻧﻮﺡ ﻣﺨﺎﻟﻔﺖ ﮐﺮﺩ ﻭ ﻏﺮﻕ ﺷﺪ . ﻳﻌ᥽= 6;ﻰ ﮐﺸﺘﻰ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣ&= #65246; ﺭﻭﺣﻰ ﻫﺮﮐس ﺗ&#= 65256;ﻬﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻭﮐﺸﺘﻰ ﻭﻟﺎﻳ&#= 65174; ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194; . ﮐﻪ ﺍﺯ ﺩﺭﻳﺎﻫﺎﻯ ﺑﺤﺮﺍﻧﻰ ﺍﺣﻮﺍﻟﻰ ﻭ ﺍﻓﮑﺎﺭﻯ ﻭ ﺭؤﻳﺎﺋﻰ ﻧﺠﺎﺕ ﻣﻴﺪﻫﺪ .= ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﻫﻤﻴﺸﻪ ﺑﺎ ﺑﺤﺎﺭ ﺑﺤﺮﺍﻧﻰ ﻭ ﭘُﺮﻫﻴﺠﺎﻥ ﻃﻮﻓﺎﻧﻰ ﺭﻭﺑﺮﻭ ﺍﺳﺖ . ﮐ= ;ﻪ ﻣﻌﻤﻮﻟﺎ ﮐﺴﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻧﺠﺎﺕ ﺍﺯ ﺧﻄﺮ ﺍﻳﻦ ﺍﻣﻮﺍﺝ ﭘﺮ ﺑﻠﺎ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﻫﺪﺍﻳﺖ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﻭﺍﺻﻄﻠﺎﺣﺎ ﮐﺸﺘﻰ ﺑﺎﻥ ﻭﻟﺎﻳﺖﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩ . ﮐﻪ ﻧﻮﺡ ᥾= 1; محمّدﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭ ﺗﻨﻬﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺯﻧﺪﻩﺍﻯ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65155;ﺻﻞ ﻣﺒﺤث ﻣﻬﻢ(ﻭﺳﻴﻠﻪ ﺩﺍﺷﺘﻦ)ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﻭ ﺭﺍ&= #65257; ﺧﺪﺍﺑﻌﻨﻮﺍﻥ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍﻫﻨﻤﺎ ﺩﺭﺩﺭﺟﻪ ﺍﻭﻝ ﺍﻫﻤﻴّﺖ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﻣﻨﻄﻘﻰ ﻫﻢ ﻧﻴﺴﺖﮐﻪ ﮐﻮﺭﻯ ﺑﺨﻮﺍﻫﺪ ﺭﺍﻩ &= #65255;ﺮﻓﺘﻪﺍﻯ ﺭﺍ ﺑﺮﻭﺩﻭ ﭘﻴﺶ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ ﻭ ﺁﺳﻴﺐ ﻧﺒﻴﻨ&= #65194; . ﮐﻪ ﺩﺭ ﺟﻨﮕﻞ ﺍﻳﻦ ﭼﻨﻴﻦ ﺭﻓﺘﻨﻰ ﺣﺘﻤﺎ ﺯﻭﺩ ﻳﺎ ﺩﻳﺮﺩ&= #65261;ﭼﺎﺭ ﺩﺭﻧﺪﻩ ﻳﺎ ﻣﺮﺩﺍﺏ ﻭ ﻳﺎ ﭘﺮﺗﮕﺎﻩ ﻭ ﻫﺮ = ﻣﺎﻧﻌﻰ ﻣﻴﺸﻮﺩ . ﺯﻳﺮﺍ ﺩﺭ ﺟﻨﮕﻞ ﺭﺍﻫﻰ ﺷﺴﺘﻪ ﻭ ﺭﻓﺘﻪﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺠﺎﺕ ﺩﺭ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺖ . ﻣﮕﺮ ﭘﻴﺮ ﻫﻴﺰﻡ ﺷﮑﻨﻰ ﮐﻪﺭﺍﻫﻬﺎﻯ ﺟﻨﮕﻞ ﺭﺍ ﻣﻴﺸ&= #65256;ﺎﺳﺪﻭ ﺭﺍه ﻫﺎﻯ ﺁﻧﺮ&#= 65165; ﻣﻴﺪﺍﻧﺪ . ﺑﺎ ﻇﺎﻫﺮﻯﺒﺴﻴﺎ= 5197; ﺳﺎﺩﻩ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣﺴﺄﻟﻪ ﺍﺳﺖﮐ&#= 65258; ﭘﺎﺩﺷﺎﻫﻰ ﮔﻢ ﺷﺪﻩ ﺩﺭ ﺍﻳﻦ ﺟﻨﮕﻞ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺭﺍﻫﻨﻤﺎﺋﻰ ﮐﻨﺪ ﻭﺧﺪﻣﺖ ﻭﺍﻗﻌﻰ ﻧﻤﺎﻳ&#= 65194; . ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﻭ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﻫ&= #65198; ﻳﻚ ﺩﻋﺎﻫﺎﺋﻰ ﭘﻴﺶ ﺧﻮﺩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ خویش ﺗﻨﻈﻴﻢ ﮐﺮﺩﻩﺍﻧﺪ ﮐﻪ ﺍﺯ ﺟﻤﻠﻪ ﺩﻋﺎﻯ ﺗﻮﺳّﻞ ﺍﺳﺖ ولی ﺗﻮﺳّﻞ ﻧﻴﺰ ﻣﺮﺍﺗﺒﻰ ﺩﺍﺭ&#= 65193; . ﺍﻧﺴﺎﻥ ﮐﻪ ﻧﻴ= ;ّﺖ ﻭ ﻧﺬﺭ ﺳﻠﻮک اﻟﻬﻰ ﻧﺪﺍﺭﺩ ﻭ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨی ﺮﺍ ﻧﺪﺍﺭﺩﮐﻪ ﺍﻭﺭﺍ از ﺧﺪﺍﻭﻧﺪ ﻣﻴﺨﻮﺍﻫﺪ . ﻭ ﺳﺎﻟﻚ ﮐﻪ ﭘﻴﺮ&= #65165;ﻟﻬﻰ ﻳﺎﻓﺘﻪﺣﺎﻝ ﺩﺭﺧﻮﺍﺳﺖ ﺍﺫﮐﺎﺭ ﻭﺍﻭﺭ&#= 65165;ﺩﻯ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎ&#= 65199;ﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﻭ ﻋﻔﻮ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺳﺎﻟﻚ ﻣﻴﻄﻠﺒﺪ ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﮐﻪ ﺩﺍﺭﺩ سوﮔ= 5256;ﺪ ﻣﻴﺪﻫﺪ . ﭼﻮﻥ ﭘﻴﺮﮐﺎﻣﻞ ﺣﺴﻴﻨﻰﻭ ﻳﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻫﺎﻯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﻯ ﺍﺣﺘﻤﺎﻟﻰﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﻫﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺯﻳﺮﺍ ﻋﻔﻮ ﻧﻬﺎﺋﻰ ﺍﻟﻬﻰ ﻣﻬﻢ ﺍﺳﺖﻭﻧﻪ ﻋﻔﻮ ﻫﺎﻯ ﻣﺮﺣﻠﻪﺍﻯ . ﮐﻪ ﻫﺮ ﻣﺮﺣﻠﻪ ﻧﻴﺰ ﭘس ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡﺗ&#= 65166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﻭ ﺣﺼﻮﻝ(ﺑﺪﺍ)ﻭ(ﺣ= ﺘی ﺃﻋﻠﻢ) ﺍﻟﻬﻰﮐﻪ ﺳﺮﻧ&#= 65262;ﺷﺖ ﺟﺪﻳﺪ ﻣﻌﺼﻮﻣﻴّﺖ ﻭﻣﺼﻮﻧﻴّﺖ ﺑﺎﻳﻦ ﮐﺎﻣﻞ م&#= 1581;مّدﻯ ﻣﻴﺪﻫﺪ . ﻭ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭﻧﺠﺎﺕ ﺭﻭح ا= 5261; ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ . ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺍ&= #65203;ﺖ ﮐﻪ ﺳﺎﻟﻚ ﺧﺪﺍ ﺭﺍ ﺑﺎﻳﻦ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﺧﻮﺩ&= #1587;وﮔﻨﺪ ﻣﻴﺪﻫﺪ ﻭﺗﻮﺳّﻞ ﻣﻴﻨﻤﺎﻳﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻴﺪ ﺍﻭﻝﻣﮑّﻰ ﻋﺎﻣﻠﻰﻣﺠﺘﻬ= 5194; ﺷﻴﻌﻴﺎﻥ ﮐﻪ ﺩﺭ678 </span><span lang=3DFA style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻫﺠ᥷= 8;ﻯ ﺩﺭ ﻟﺒﻨﺎﻥ ﺑﺠﺮﻡ ﺗﺸﻴّﻊ ﮐﺸﺘﻪ ﺷﺪ . ﻭ ﺷﻬﻴﺪ ثاﻧﻰ ﺯﻳﻦ ﺍﻟﺪﻳﻦ ﻋﺎﻣﻠﻰﺩﺭ ﻗﺮﻥ ﺩﻫﻢ ﻫﺠﺮﻯ ﺩﺭ ﺷﺎﻡ ﺑﻮﺳﻴﻠﻪ ﻋثماﻧﻴﻬﺎ ﮐﺸﺘﻪ ﺷﺪ . ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻨﺎﻥ ﺍﺯ ﺭﻫﺒﺮﺍﻥ ﺗﺸﻴّﻊ ﺩﺭ ﺷﺎﻣﺎﺕﺑﻮﺩﻩ ﻭﺃﻣثال ﺁﻧﻬʋ= 66; ﺗﺎ ﮐﻨﻮﻥ ﻓﺮﺍ&= #65261;ﺍﻥ ﻫﺴﺘﻨﺪ . ﺩﺭ ﺗﻀﺎﺩ ﺩﺍﺋﻢﻭ ﺍﺳﺘﺪﻟﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺎﺕ ﻋﻘﻠﻰ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰﺑﻴﻦ ﻣﺴﻴﺤﻴﺎﻥ ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺍﺯ ﻳﮑﻄﺮﻑﻭ ﺳﻨّﻴﺎﻥ ﻣﺬﺍﻫﺐ ﺍﻭﻟﻴﻪ ﺍﺯ ﻃﺮ&= #65233; ﺩﻳﮕﺮ . ﻭﻧﻴﺰﺑ= ﺴﻴﺎﺭ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺒﻰ ﻗﺪﻳ&#= 65250;ﭼﻮﻥ ﺩﺭﻭﺯﻯ ﻫﺎ ﻭ ﻋﻠﻮﻯها ﻭ ﻏﻴﺮﻩﺍﻣﻮﺭ ﺭﺍ ﺍﻋﺘﻘﺎﺩﻯ ﻣﺬﻫﺐ ﺷﻴﻌﻪ ﺭﺍ ﻣﻨﻄﻘﻰ ﻣﻄﺮﺡ ﮐﺮﺩﻧﺪ ﮐﻪ ﻳﺎ ﺍﺯ ﺍﺻﻮﻝ ﻣﻨﻄﻖ ﺁﻥ ﺳﺮﺯﻣﻴﻨﻬ&#= 65166;ﻯﮑﻪ ﺑﺪﺍﺋﻰ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻭ ﻳﻬﻮﺩﻳﺎﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺴﻴﺤ= 5268;ﺎﻥ ﻭﻣﺴﻠﻤﺎﻥ ﺑﻮﺩﻧﺪ . ﮐﻪﺑﻌ= ﺪﻫﺎ ﺍﺳﺎس ﻣﺬﺍﻫﺐ ﺗﺸﻴّﻊ ﺩﺭ ﺍﻳﺮﺍﻥ ﮔﺮﺩﻳ&#= 65194;ﻧﺪ . ﻭﺣﺘﻰ ﭼﻨﺪ ﻣﺠﺘﻬﺪ ﺷﻴﻌﻪ ﻟﺒﻨﺎﻥ ﻭ ﺟﺒل عاﻣﻞ ﺑﻮﺩﻧﺪ ﮐﻪ ﺗﻮﺍﻧﺴﺘﻨﺪ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺻﻔﻮﻳﻪ ﻣﺸﻮﻕ ﺗﺸﻴّﻊ ﺩﺭ ﺑﻴﻦ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺳﻨّﻯ ﺮﺍ ﺑﺮﺍ&#= 65263; ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﻋثماﻧﻴﻬﺎﻯ ﺳﻨّﻰ ﺑﺎﻳﺮﺍ= 5253; ﺭﻓﺘﻪ ﻭ ﺗﺌﻮﺭﻳﺴﻴﻥ هاﻯ ﻣﺬﻫﺒﻰ ﺷﻴﻌﻴﺎﻥ ﺍﻳﺮﺍﻥ ﮔﺮﺩﻳﺪﻧﺪ . ﮐﻪ ﭼﻮﻥ ﺷﻴﺦ ﺑﻬﺎ&= #65163;ﻰ ﻋﺎﻣﻠﻰ ﺭﻫﺒﺮﻯ ﻣﺬﻫﺒﻰ ﺷﻴﻌﻴﺎﻥ ﺭﺍ ﻫﻤﻴﺸﻪ ﺩﺭﺩﺳﺖ ﺩﺍﺷﺘﻨﺪ زیر= 5; ﻋﺮﺑﻰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﺍﻣﺎ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺃﻫﻞ ﺗﻔﮑّﺮﻧﻪ ﺳﻨّﻰ ﺳﺎﺑﻖ ﺑﻮﺩﻧﺪﻭﻧﻪ ﺷﻴﻌﻪ ﺑﻌﺪﻯ . ﺑ= ;ﻠﮑﻪ ﻫﻤﺎﻥ تصوّف ᥾= 1; ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺍﺷﺘﻨﺪﮐﻪ ﻣﻮﺭﺩ ﻏﻀﺐ ﻭ ﻋﺬﺍﺏ ﺗﻤﺎﻡ ﮔﺮﻭﻫﻬﺎﻯ ﺳﻨّﻰ ﻭ ﺷﻴﻌﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ . ﮐﺴﺎ= ﻧﻰ ﮐﻪ ﮐﻠﺎﻡ ﭘﺒﺎﻣﺒﺮ ﺭﺍ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧ&#= 65194;ﻭ ﻧﻪ ﺗﻔﺴﻴﺮﺍﺕ ﻗﺸﺮﻯ ﺳﻨّﻴﺎﻥ ﻳﺎ ﺷﻴﻌﻴﺎﻥ ﻭ ﻣﺒﺎﺭﺯﺍﺕ ﺳﻨّﻴﺎﻥ ﻗﺒﻠﻰ ﺍﻳﺮﺍﻧﻰﻭ ﺷﻴﻌﻴﺎﻥ ﺑﻌﺪﻯ ﺻﻔﻮﻳﻪ ﻫﻤﻴﺸﻪ ﺑﺎﻋث ﻣﺸﮑﻠﺎﺕ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻣﺎﻧﻨﺪ ﺣﻤﻠﺎﺕ ﻧﻈﺎﻣﻰ ﺗﺮﮐﻤﻦ ﻫﺎ ﻭﺧﻮﺍﺭﺯﻣﻴﺎ= 5253; ﻭ ﺍﺯﺑﮑﺎﻥ ﻭ ﺍﻓﺎﻏﻨﻪﮐﻪ ﺳﻨّﻴﺎﻥ ﺷﺮﻕ ﺍﻳﺮﺍﻥ ﺑﺰﺭﮒ ﺑﻮﺩﻧﺪ . ﻭ ﺷﻴﻌﻴﺎﻥ ﺻﻔﻮﻯ ﻣﺮﮐﺰ ﺍﻳﺮﺍﻥ ﭼﻮﻥ ﺍﺻﻔﻬﺎﻥ ﻭ ﺷﻴ&= #65198;ﺍﺯ ﻧﻤﻴﺨﻮﺍﺳﺘﻨ= 5194; ﺍﺭﺗﺒﺎﻁ ﻧﻈﺎﻣﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﺧﻠﻔﺎﻯ ﻋثماﻧﻰ ﺁﺳﻴﺎﻯ ﺻﻐﻴﺮﻭ ﻗﺒﻠﺎ ﺑﺎ ﺧﻠﻔﺎﻯ ﻋﺒّﺎﺳﻰ ﺑﻐﺪ= 5165;ﺩ ﺑﺮﻗﺮﺍﺭ ﺑﺎﺷﺪ . ﻭ ﺷﺎﻳﺪ= ; ﻫﻢ ﻗﺼﺪ ﻏﺎﺭﺕ ﺩﺍﺷﺘﻨﺪﮐﻪ ﻫﻤﻴﺸﻪ ﺍﻧﮕﻴﺰﻩ ﺗﻤﺎ&#= 65249; ﺷﻌﺎﺭﻫﺎﻯ ﻣﺬﻫﺒﻰ ﭼﻨﻴﻦ ﺑﻮﺩ . ﺗﺎ ﻧﻮﺑﺖﺑﺤﻤﻠﺎ= 5173; ﺳﻨّﻴﺎﻥ ﺻﺪﺍﻡ ﺣﺴﻴﻦ ﻭﺑﺎ ﺳﺮﺑﺎﺯﺍ&#= 65253; ﺷﻴﻌﻪ ﺧﻮﺩ ﺑﺎﻳﺮﺍﻥ ﮔﺮﺩﻳﺪ . ﻭ ﮐﻤﻚ ﮐﺮﺩﻩ ﻭ ﻧﻈﺎﻡ ﺷﻴﻌﻪ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺩﺭ ﺍﻳﺮ&= #65165;ﻥﻣﺎﻧﻨﺪ ﺩﻭﺭﻩ ﺻﻔﻮﻯ ﺘثبیت ﮔﺮﺩﺩ . = 5169;ﻨﺎ ﺑﺮﺍﻳﻦ صوفیّ= ;ه ﻭ ﺃﻫﻞ ﻋﺮﻓﺎﻥ ﺑﺴﻴﺎﺭ ﻣﺤﺪﻭﺩﺩﺭ ﮔﻮ&#= 65207;ﻪ ﻭ ﮐﻨﺎﺭ ﺍﻳﺮﺍﻥ ﺑﺰﺭﮒﭼﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺳﻨّﻴﺎﻥ ﺑﺎﺷﺪ ﻭ ﻳﺎ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺷﻴﻌﻴﺎﻥ ﺑﻤﺮ&#= 65165;ﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪﻭ ﻫﺪﺍﻳﺖ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺑﻌﻬﺪﻩ ﮔﺮﻓﺘﻨﺪ . ﻣﺎﻧ= ﻨﺪ ﻫﺮ ﺯﻣﺎﻥ ﺩﻳﮕﺮ . ﮐﻪ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮ ﻭ عل= 740;ّ ﺩﺭ ﺍﻭﺝ ﻗﺪﺭﺕ ﺧﻮﺩﺗﻮﺍﻥ ﻫﺪﺍﻳﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍﮐﻪ ﻣﻘﺼﻮﺩ ﺍﻭﻟﻴّﻪ ﺁﻧﻬﺎ ﺑﻮﺩﺟﺰ ﺑﺮﺍﻯ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﻧﺪﺍﺷ&#= 65176;ﻨﺪ ﻭﻫﺮ ﺣﮑﻤﺘﻰ ﺭﺍ ﻧﻴﺰ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻨﺪﻣﻮﺭ= 5193; ﺍﺳﺘﻔﺎﺩﻩ ﺳﻴ&#= 65166;ﺳﻰ ﻭﻣﺎﺩﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭ عل= 740;ّ ﺑﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻫﺴﺖ . ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﭼﻮﻥ ﺧﻮﺍﻧﻨﺪﻩ ﺍﻳ&#= 65254; ﻧﻮﺷﺘﻪ ﮔﻮﺋﻰ&#= 64404;ﻮﻫﺮﻯ ﺩﺭ ﺑﻴﻦ ﺍﻧﺒﻮﻫﻰ ﺭﻳﮕﺰﺍﺭ ﺍﺳﺖﮐﻪ ﺗﻨﻬﺎ &= #64404;ﻮﻫﺮ ﺷﻨﺎﺳﺎﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺁ&#= 65255;ﺮﺍ ﭘﻴﺪﺍﮐﻨﻨﺪ . ﻭ ﺩﺭ ﺍﻧﮕﺸﺘﺮﻯ ﺧﻮﺩﻳﺎ ﺑﺮ ﺳﻴﻨﻪ ﻭﮔﻮﺵ ﺧ&= #65262;ﺩ ﺁﻭﻳﺰﺍﻥ ﮐﻨﻨﺪ ﮐﻪ ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﺑﮕﻴﺮﻧﺪ . ﻭﻧﻪ ﻓﻘﻂ ﭘس ﺯ ﻣﺮﮒ ﺩﺭ ﺑﻬﺸﺖ ﺍﻧﻮﺍﻉ ﺑﻬﺘﺮ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮ&#= 65255;ﺪﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥﺩﺭ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﻭ ﻓﮑ&#= 65198;ﻯ ﻭ ﺷﺨﺼﻰ ﺟﻬﺎﻥ هاﻯ ﺍﻟﻬﻰ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻋﻠﺎﺋﻢ ﻭﻣﺪﺍﺭﻙ ﺍﻟﻬﻰ ﻧﺠﺎﺕ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ . ﺑﻴ= ﺶ ﺍﺯ ﺍﻳﻦ ﺃﺳﻴﺮ ﺍﻣﻮﺭ ﻭ ﺑﺎﻭﺭﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺟﻬﺎﻥ ﭼﻪ ﺭﺳﺪ ﺑﺒﺎﺯﻯ ﻣﺬﻫﺒ&#= 65264; ﻧﺒﺎﺷﻨﺪ ﻭ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﻧﮑﻨﻨﺪ . ﻭ= ;ﻫﻨﻮﺯﻫﻢ ﻓﺘﻮﺍﻫﺎﻯﺁﺧ= 5262;ﻧﺪﻫﺎﻯ ﻃﺮﻓﻴﻦﺑﺮﺍﻯ &#= 64400;ﺸﺘﺎﺭ ﻳﮑﺪﻳﮕﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﺑﻬﺘﺮﻳﻦ ﻭﺳﻴﻠﻪ ﮐﺎﺭ ﺍﺳﺘﻌﻤﺎﺭ ﻭ ﻏﺎﺭﺗﮕﺮﺍﻥ ثرﻭﺗﻬﺎﻯ ﻧﻔﺘﻰ ﻭﻃﺒﻴﻌی ﻮﺳﺮﻧﻮﺷﺘﻬﺎ= 5263; ﺍﺳﻠﺎﻣﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﻭ ﺣﺘﻰ ﺑﺄﺩﻳﺎﻥ ﺩﻳﮕﺮ ﺷﺪﻩﻫﺴ&#= 65176;ﻨﺪ . ﺯﻳﺮﺍ ﻫﻤﻴﻦ ﻧﻔﺮﺕ ﺳﻨّﻰ ﻭ ﺷﻴﻌﻪﺩﺭ ﺑﻴﻦ ﻣﺬﺍﻫﺐ ﻣﺘﻀﺎ&#= 65193; ﻣﺴﻴﺤﻰ ﻭ ﻳﻬﻮﺩﻯ ﻭ ﺣﺘﻰ ﺯﺭﺩﺷﺘﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﺎﻧﮑ= 5258; ﭘﺎﺭﺳﻰ ﻫﺴﺘﻨﺪﻳﻌﻨﻰ ﭘﺎﺭﺳﺎﻳﺎﻥ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺁ= ﻧﺎﻧﮑﻪ ﻗﺸﺮﻯ ﻫﺴﺘﻨﺪﻫﺮ ﺯﻣﺎﻥ ﺑﻨﺎﻣﻰ ﺷﻬﺮﺕ ﻳﺎﻓﺘﻨﺪ . ﻣﺴﻴ= ﺤﻴﺎﻥ ﺍﻭﻟﻴﻪ ﻣﺬﺍﻫﺐ ﺃﺭﻣﻨﻰ ﻭ ﺁﺷﻮﺭﻯ ﻭ ﻗﺒﻄ&= #65264; ﻣﺼﺮﻯ ﻭ ﻏﻴﺮﻩﺑﺎ ﺁﻧﺎﻧﮑﻪ ﺩﺭ ﺭُﻡ ﺑﺴﺎﻁ ﭘﺎﭖ ﺭﺍ ﺑﺮﭘﺎ ﮐﺮﺩﻧﺪ ﻣﻰ ﺟﻨﮕﻨﺪ . ﻭ ﺗﺎﮐﻨﻮﻥ ﺑﻴﻦ ﮐﺎﺷﻮﻟﻴﻚ ﻫﺎ ﻭ ﭘﺮﻭﺗﺴﺘﺎﻧﻬ= 5166; ﻋﻠﻨﺎ ﺑﺎ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻣﺴﻴﺤﻰ ﺑﺪﻭﻥ ﺍﻋﻠﺎﻥﺩﺭﺟﻨ= 4403; ﻣﺪﺍﻭﻡ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺷﻴﻌﻴﺎﻥ ﻫﻢ ﺍﻣثاﻝ ﺧﻮﺩﺭA= 165; ﻣﻰ ﮐﺸﻨﺪ . ﭼﻮﻥ ﺑا ﺁﺧﻮﻧﺪ ﺳﻴﺎﺳﻰ ﻭ ﻫﻢ ﻣﺬﻫﺐ ﺧﻮﺩﺷﺎﻥ ﭘﺮﺩ&#= 65165;ﺧﺘﻪﮐﻪ خُمس ﻭﺯﮐﺎﺕ ﺭﺍ ﻧﺼﻴﺐ ﺧﻮﺩ = ﮐﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺷﻬﻴﺪ ثالث ﻧﻴﺰ ﻗﺎʌ= 15;ﻰ ﺷﻮﺷﺘﺮﻯ ﺍﺳﺖﮐﻪ ﺩﺭ1019</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻫﺠﺮﻯ ﺑﻮ= 5203;ﻴﻠﻪ ﺟﻬﺎﻧﮕﻴﺮ ﻣﻐﻮﻝ ﭘﺎﺩﺷﺎﻩ ﻫﻨﺪ ﮐﺸﺘﻪ ﺷﺪ ﮔﺮﭼﻪ ﺻﺪﻫﺎ ﺷﻬﻴﺪ ﺩﻳﮕﺮ ﺷ<= /span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 268;ﻌﻪ ﺑﺪﺳﺖ ﺳﻨّﻴﺎ= 5253; ﮐﺸﺘﻪ ﺷﺪﻩﺍﻧﺪ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻗﺎﺗ= 5246; ﻭﻣﻘﺘﻮﻝ ﺩﺭ ﺟﻬﻨﻢ ﻫﺴﺘﻨﺪ .= ﻭ ﺷﻴﻌﻴﺎﻥ ﻧﻴﺰ ﮐﺸﺘﺎﺭ ﻣﻠّﺎﻫﺎﻯ ﺳﻨﻰ ﻭﺍﻓﺮﺍﺩ ﺳﻨّﻰ ﮐﺮﺩﺳﺘﺎﻥ ﻭﺍﻓﻐﺎﻧﺴﺘﺎ= 5253; ﻭ ﺑﻠﻮﭼﺴﺘﺎﻥ ﻭ ﺗﺮﮐﻤﻨﺴﺘﺎﻥ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺍﻭ= ﺍﺧﺮ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻧﺪ . ﮐﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻫﻤﭽﻨﺎﻥ ﺗﺎﺭﻳﺦ ﺟﻬﺎﻥ ﺑﺸﺮﻯﺭﻭﻯ ﺟﻬﻞ ﻭ ﺩﻳﻨﺪﺍﺭﻯ ﺧﺮﺍﻓﻰ ﺩﻭﺭ ﻣﻴﺰﻧﺪ . ﻭ ﺍﮔﺮ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﺳﻴﺎﺳﻰ ﺍﺯ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺬ&= #65165;ﻫﺐ ﺟﺪﺍ ﺷﺪﻩﺩﺭ ﻣﻄﺎﻣﻊ ﺳﻴﺎﺳﻰ ﺧﻮﺩ ﻫﻤﻴﻦ ﺟﻨﮕﻬﺎ ﺭﺍ ﺑﺎﻫﻢ ﻭ ﺑﺎ ﻏﻴﺮ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮔﻮﺋﻰ ﮔﻔﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺣﺎﻝ ﺍﺟﺮﺍ ﻣﻴ&= #65170;ﺎﺷﺪﮐﻪ ﺍﺯ ﻫﺮ ﻃﺮﻑ ﮐﻪ ﮐﺸﺘﻪ ﺷﻮﺩﺑﺴﻮﺩ ﺍﺳﻠﺎﻡ ﺗﺴﻠﻴﻤﻰ ﻭ ﺳﻠﻮﮐﻰ ﻳﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻧﻪ ﺍﺳﻠﺎﻡ ﺁﺧ&= #65262;ﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ . ﻧﻪ ﺍﻳﻨﮑﻪ هر کسʌ= 51;ﺬﻫﺐ ﺧﻮﺩﺭﺍ ﺍﺻﻞ ﺍﺳﻠﺎﻡ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺁﻧﺎﻥ ﺒﺪﺩﻳﻨﺎﻥ هستند ﻭ ﻭ ﺧﻮﺷﺎ ﺑﺤﺎﻝ ﺑﻰ ﺩﻳﻨﺎﻥﮐﻪ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻧﻤﻰ ﺷﻮﻧﺪ . ﻭ ﺧﻮﺷﺎ ﺑﺴﻌﺎﺩﺕ ﺑﻬﺪﻳﻨﺎﻥ ﺷﺎﻳﺴﺘﻪﺟﺸﻦ ﻋﻴﺪ ﺳﻌﻴﺪ ﻓﻄﺮ ﻭﻧﻮﺭﻭﺯ ﻭﻗﺮﺑﺎﻥ ﻮﻣﻴﻠﺎﺩ ﺍﻟﻬﻰﺩﺭﺷﺐﻳ= 5248;ﺪﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺩﺭﻫﺮ ﺯﻣﺎﻥﻮﺩﺭﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ فراوان ﻧﮑات &= #65193;ﻳﮕﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﻣﺬﺍﻫﺐ ﻣﺘﻔﺎﻭﺕ ﺍﺩﻳﺎﻥ ﻣﺨﺘﻠ&#= 65234;ﻧﻴﺰ ﺳﻠﻮﮐﻰ ﻫﺴﺖﮐﻪ ﻃﺮﺡ ﺁﻧﻬﺎ . ﻭﺍﻗﻌﺎ ﺷﺮﺡ ﺁﻥ ﻣثنوA= 263; ﺭﺍ ﻫﻔﺘﺎﺩ ﻣﻦ ﮐﺎﻏﺬ ﻧﻴﺎﺯ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﺳﻠﻮﮐﻰ ﮐﻪ ﺩﺭﺑﻴﻦ ﺍﻳﻦ ﮔﻔﺘﺎﺭ ﻫﺎﺃﺻ&#= 65246; ﺗﺴﻨّﻦ ﻭ ﺗﺸﻴّﻊ ﻧﻬﻔﺘﻪ ﻭ ﮔﻢ ﮔﺸﺘﻪ ﺍﺳﺖ . ﻫﺮ= ;ﮐس ﺗﻮﺍﻧﺴﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﺮﺍ ﺑﻴﺎﺑﺪ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﮔ= ;ﺮﭼﻪ ﺗﻮﻓﻴﻖ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﻣﺴﺘﻠﺰﻡ ﺟﻨﮕ&#= 65268;ﺪﻥﺑﺎ ﺧﻮﻳﺸﺘﻦ ﻭ ﻳﺎ ﻋﻘﻴﺪﻩﻫﺎﻯ ﺟﺰﻣﻰ ﺧﻮﺩﮐﻪ ﻧﺘﻴﺠﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮﮐس ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﺩﺭﺟﺎﺗ= ﻰ ﻓﺴﺎﺩ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻭﺁﻳﻨﺪﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ ﺷﺪﻩ . ﮐﺮﺍﻣ= ;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺟﺴﻤﻰ ﻭ ﻋﻘﻠﻰ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﺎ ﺭﺍ ﻣﺴﺘﻬﻠﻚ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰﻣﻴﺘﻮ= 5165;ﻥ ﺟﻠﻮ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺩﺭ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮﻳﻢ . ﻭ ﺣﺘﻰ ﺑﺎ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺟﺒﺮﺍﻥ ﻣﻔﺎﺳﺪ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ . ﺷﺎ= ﻳﺪ ﻗﺪﻣﻰ ﻫﻢ ﺟﻠﻮﺗﺮ ﺑﺮﻭﻳﻢ . ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻋﻘﺐ ﺭﻭﻯ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﻣﺠﺪﺩ ﺑﺠﻬﻨّﻢ ﺟﻬﺎ= 5253; ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﮐﻪ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺑﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎ ﺑﻨﻤﺎﺋﻴﻢ . ﺁﻧ= ﮕﺎﻩ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻣﻴﺮﺳﻴﻢﺗﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮ&= #65203;ﻴﻢ . ﮐﻪ ﭘﺎﻳﺎﻥ ﻓﺮ= ;ﻣﺎﻥ ﺍﻟﻬﻰ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺩﺭ ﺣﺪّ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194; . ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻴﻢ ﻭﺧﻮﺍﻫﻴﻢ ﺭﺳ&#= 65268;ﺪ . ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ</span>= <span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﺗﻢ ﻧﻴﺰﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺍﻳﺪﺁﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ خواهد ﺭﺳﻴﺪﺗﺎ ﺷﺎﻳ&#= 65204;ﺘﻪ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﮔﺮﺩﻳﺪ . ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻤﻴﺪﺍﻧﺪ ﭼﻘﺪﺭ ﻣﻮﻓﻖ ﺷﺪﻩ ﺍﺳﺖﮐﻪ ( ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ) ﺭﺍ ﺗﻔﺼﻴﻞ ﺑﺪﻫﻢ ﮐﻪ ﺳﻠﻮک اﻟﻬﻰ ﻧﻪﺍﻳﻦ ﺍﺳﺖ ﻭﻧﻪ ﺁﻥﻭ ﻫﻢ ﺍﻳﻦ ﺍﺳﺖ ﻭ= ﻫﻢ ﺁﻥ . ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻥ ﺍﺻﻞ ﺣﻘﻴﻘﺖ ﺍﺻﻠﻰ ﻭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺩﻳﮕﺮ &= #65165;ﺻﻮﻟﻰ ﮐﻪ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷﻮﺩﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﺪ ﺃﻫﺮﻳﻤﻨﻰ ﻭ ﺍﺑﻠﻴﺴﻰ ﻭ ﻗﻬﻘﺮﺍ ﮐﻨﻨﺪ&#= 65257; ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ&= #65191;ﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧﺴﻰ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺩﺭﺑﻬﺘﺮﻳﻦ ﻓﺼﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ300 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻫﺰﺍﺭ ﺳﺎA= 245; ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺘﻮﺍﻟ&#= 65264; ﺩﺍﺭﺩ ﮐﻪ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﮐﻪﺍﮐﻨ= 5262;ﻥ ﻫﺴﺘﻴﻢولی ﺑﺪﺍﻥ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻳﻢ . ﺩﺭ= ﺣﺎﻟﻴﮑﻪ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ = ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ بال = 2;وّه ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺣﺸﻰ ﺗﺮ ﺍﺯ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺍﺳﺖ . ﮐﻪ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﺟﻮﻟﺎﻥ ﻣﻴﺪﻫ&#= 65256;ﺪﺗﺎ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﻭ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭﺳﺎل ﺒﻬﺸﺖ سوّم ﺍﻧﺘﻈﺎﺭ ﺩﺭﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . ﺗﺎ ﻓﺮﺿﺎ ﺩﺭﺃﺑﺪﻳّﺖ ﺑﻨﻮﺭﺍﻟﺄﻧﻮ= 5165;ﺭ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪ . ﮐﻪﻫﻤﭽ= ﻨﺎﻥ ﺑﺨﺪﺍﻭﻧﺪ(ﻫﻮ) ﻧﻴﺰ ﺭﺳﻴﺪﻩ ﻧﺸﺪﻩ ﺍﺳﺖ ﮔﺮﭼﻪ ﻣﻘﺎﻡ ﺍﻟﻠﻪ ﺭﺍ ﻧﻴﺰ ﻳﺎﻓﺘﻪﺍﻧﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM140><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M140 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M140'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><b><span lang=3DAR-SA>ام= 75;مت سیاسی ومذهب= 40; یا امامت اُم= 617;ی کاملان الهی </s= pan></b></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻟﻔʌ= 22; ﺍﻣﺎﻡ ﺭﺍ ﺭﻫﺒﺮ ﻣﻴﺪﺍﻧﻨﺪﮔﺎ= 5259;ﻰ ﻧﻴﺰ ﭘﻴﺶ ﻧﻤﺎ&= #65199; . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻋﻨﻮﺍﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺘﻨﻔّﺬ ﻣﺬﻫﺒﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰﺩﺭ ﺗﺎﺭﻳﺦ ﺍﺳﻠﺎ&#= 65249; ﻗﺸﺮﻯﻮﻳﺎﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙﺍﻟﻬﻰ . ﺳ= ﻨّﻴﺎﻥﺎﻣﺎﻣA= 174;ﺭﺍ ﻣﻨﺤﺼﺮﺍ ﺩﺭﻓﺘﻮﺍﻯ ﺩﻳﻨﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺩﺭﺑ&#= 65198;ﺍﺑﺮ ﺍﺭﻭﺍﺡ ﺍﻣﺎﻣ&#= 65174; ﺷﻴﻌﻴﺎﻥﺑﮑﻠ= 617;ﻰ ﺁﻧﺮﺍ ﮐﻨﺎﺭ ﮔﺬﺍﺭﺩﻩ ﻭ ﺍﺯ ﻭﺍﮊﻩ ﻣﻮﻟﺎﻧﺎ ﺩﺭﺷﺮﻕﻭ ﺷﻴﺦ ﺩﺭ ﻏﺮﺏ ﺟﻬﺎﻥ = ﺍﺳﻠﺎﻡ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ . ﺍﻣﺎ ﺷﻴﻌﻴﺎﻥ ﺍﻭﻟﻴّﻪ ﮐﻪ ﺣﺰﺑﻰ ﺳﻴﺎﺳﻰ ﻣﺨﺎﻟﻒ ﺣﮑﻮﻣ&#= 65174; ﺍﻣﻮﻳﺎﻥ ﻭ ﻋﺒّﺎﺳﻴﺎﻥﺒA= 262;ﺩﻧﺪﻭ ﺃﮐثرﺍ ﻧﻴﺰ ﻣﺴﻠﻤﺎﻥ ﻧﺒﻮ&#= 65193;ﻧﺪﭼﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩﺭﺩﻝ ﺯﺭﺩﺷﺘﻰﻭ ﻳﺎ &= #65267;ﻬﻮﺩﻯ ﻭﻣﺴﻴﺤﻰ ﻣﺨﺎﻟﻒ ﺧﻠﻔﺎ .= ولی ﺑﺸﺪّﺕ ﺗﺤﺖ ﺳﺘﻢ ﻭ ﺿﺮﺑﺖ ﻧﺎﺑﻮﺩ ﮐﻨﻨﺪﻩ ﺧﻠﻔﺎ ﺑﻮﺩﻧﺪ . ﭼﻮﻥ ﺩﻟﻴﻞ ﺟﺎﻧﺸﻴﻨﻰ عل= 40;ّ ﭘس ﺍﺯ ﭘﻴﺎﻣﺒﺮﮐﻪ ﺩﺭﻏﺪﻳﺮ ﺧﻢ ﻧﻴﺰ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﺍﻋﻠﺎﻡ ﻧﻤﻮﺩ .= ﻭ ﻗﺒﻠﺎ ﻧﻴﺰ ﺑﺎﺭﻫﺎ ﮔﻔﺘﻪ ﺑﻮﺩﻧﺪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭﻟﺎ&#= 65267;ﺖ ﺳﻠﻮﮐﻰ ﺩﻳﻦ ﻭﻃﺮﻳﻘﺖ ﺧﻮﺩﺭﺍ بعلیّ= ; ﻭﺍﮔﺬﺍﺭ ﮐﺮﺩﻩﻭﺍﻟّﺎ ﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّد ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﺩﺍﺷﺖﮐﻪ ﺟﺎﻧﺸﻴﻦ ﻭول= 40; ﻋﻬﺪ ﺑﺨﻮﺍﻫﺪ ﻭ ﻧﻪ علیّ درو= ;یش ﺩﺭ ﺣﻘﻴﻘﺖ ﻃﺎ&= #65247;ﺐ ﺧﻠﺎﻓﺖ ﺍﻭ ﺑﻮﺩ . ﻭ ﻟﺬﺍ ﮔﻬﮕﺎﻩ ﺍﻳﻦ ﻣ&= #65192;ﺎﻟﻔﻴﻦ ﺧﻠﻔﺎ ﺩﺭ ﺯﻣﺎن هاﺋﻰ ﮐA= 258; ﺗﺤﺖ ﺷﻌﺎﺭ ﻭﻟ&= #65166;ﻳﺖ ﺳﻴﺎﺳﻰ ﻭ حقّ = 5191;ﻠﺎﻓﺖ علیّ ﻣﻴﮕﻔﺘﻨﺪﻧﺰ= 5193; ﺍﻣﺎﻣﺎﻥ ﻣﻌﺮﻭﻑ ﺯﻣﺎﻥ ﮐﻪ ﺍﺯ ﺧﺎﻧﺪﺍ&= #65253; ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﻣﻴﺮ= 5235;ﺘﻨﺪ . ﻭﺷﺎﻳﺪ ﻫﻢ ﺍﺯ ﺧﺎﻧﺪﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺴﻤﺎﻧ= 5264; محمّد ﻭ ﻓﺎﻃﻤﻪ ﻭعلی¡= 7; ﮐﻪ ﺍﻳﻨﺎﻥ ﻫﻤﻴﺸﻪ ﺩﺭﻭﻳﺸﺎﻥ ﻳﻚ ﻟﺎ ﻗﺒﺎ ﺑﻮﺩﻩ&= #64400;ﻪ ﺗﻌﻠﻴﻢ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﺸ&= #65232;ﻮﻝ ﺑﻮﺩﻧﺪ . ﺗﺎ ﭼﮕﻮﻧﻪ ﻋﺒﺎﺩﺕ ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯﻭ ﺍﺯ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺷﺎﻥﮐﻪ ﺩﺭﺍﺧﺘﻴﺎﺭ ﺳﺎﻟﮑﺎﻥ ﻗﺮﺍﺭ ﻣﻴﺪﺍﺩ&#= 65255;ﺪ . ﻭ ﮔﺎﻫﻰ ﻧﻴﺰ ﺷﻌﺎﺭﻫﺎﻯ ﺩﻳ&#= 64405;ﺮﻯ ﻏﻴﺮ ﺍﺯ ﺧﻠﺎﻓﺖ علیّ ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩﻧﺪ ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻳﺮﺍﻥ . ولی ﻫﻤﻴﺸﻪ ﺳﺮﮐﻮﺑﻰ ﺑﺮﺧ&#= 65264; ﺧﻠﻔﺎ ﻭ ﺁﺧﻮﻧ&= #65194;ﻫﺎﻯ ﺍﺳﻠﺎﻣﻰ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭﺑﺎﺳﺘﻨﺎﺩ ﺗﻔﺴﻴﺮ ﻏﻴﺮ ﻭﺍﺿﺢ ﺍﺯﻗﺮﺁﻥ ﻋﻤﻞ &= #65251;ﻴﮑﺮﺩﻧﺪﮐﻪ ﻧﺘﻴﺠﻪ ﺧﻮﺩ ﺑﺮﺳﻨﺪ ﮔﺮﭼﻪ ﻣﻮﻗّﺘﺎ ﭘﻴﺮﻭﺯﻯ ﺩﺍﺷﺘﻨﺪ . ﮐﻪﻧ= ﻬﻀﺖ ﺃﺑﻮ ﻣﺴﻠﻢ ﺩﺭ ﺧﺮﺍﺳﺎﻥﺣﮑﻮ= 5251;ﺖ ﺍﻣﻮﻳﺎﻥ ﺭﺍ ﺑﺮﺃﻧﺪﺍﺧﺖ . ﻭ ﺧﻠﻔﺎﻯ ﻋﺒّﺎﺳﻰ ﺭﺍ ﺑ&#= 65166;ﻋث ﮔﺮﺩﻳﺪ . ﮐﻪ ﺍﻳﻨﺎﻥ حقّ ﺧA= 248;ﺎﻓﺖ ﺳﻴﺎﺳﻰﭘﻴﺎﻣ= 5170;ﺮ ﺭﺍ ﺩﺭ ﺧﺎﻧﺪﺍﻥ ﻋﺒّ= 5166;س ﻋﻤﻮﻯ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﻭ ﺩﺭ ﻣﺴﻴﺮ ﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯﺍﺩﻋﺎﻯ ﺷﻴ&#= 65228;ﻴﺎﻥ علیّ ﺑﻮﺩ . ﻭﻟ= 5196;ﺍ ﭼﻮﻥ ﻋﺒّﺎﺳﻴﺎﻥ ﺑﻘﺪﺭﺕ ﺭﺳﻴﺪﻧﺪ ﻫﻤﻪ ﺷﻮﺭﺷﻴﺎﻥ ﺍﻳﺮﺍﻧﻰ ﭼﻮﻥ ﺃﺑﻮ ﻣﺴﻠﻢ ﺭﺍ ﻧﺎﺑﻮﺩ ﮐﺮﺩﻧ&#= 65194; . ﻭﻧﻴﺰ ﺍﻣﺎﻣﺎﻥ ﺍﻭﻟﺎﺩ علیّ ﺩﺭ ﻣﺪﻳﻨﻪ ﺭﺍﮐﻪ ﺧﻮﺩ ﺍﺩﻋﺎﺋﻰ ﻧﺪﺍ&#= 65207;ﺘﻨﺪ . ولی ﭘﻴﺮﻭﺍﻥ ﻃﺮﻓﺪﺍﺭ علی¡= 7; ﺩﺳﺖ ﺑﺮﺩﺍﺭ ﻧﺒﻮﺩﻧﺪ . ﮐﻪ ﺑﺎﺯ ﺍﮐثرﻳّʋ= 74; ﺍﺯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﺎﻣﺴﻠﻤﺎﻥ ﺩ&#= 65197;ﺩﻝ ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﻭ ﻣﺴﻴﺤﻴﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﻣﺘﻌﺪﺩ ﺩﻳﮕﺮ&#= 64400;ﻪ ﭘس ﺍﺯ ﺍﻣﻮﻳﺎﻥ ﻫﻤﭽﻨﺎﻥ ﻣﻌﺘﺮﺽ ﻓﺴﺎﺩ ﺧﻠﻔﺎﻯ ﻋﺒّﺎﺳﻰ ﺑﻮﺩﻧﺪ . ﺑﺎﺯ ﺍ= ;ﻣﻴﺪ ﺁﻧﻬﺎ ﻃﺮﻓﺪﺍﺭﻯ ﺍﺯ ﺧﻠﺎﻓﺖ ﺳﻴﺎﺳﻰ ﺍﻣﺎﻣ&#= 65166;ﻥ ﺑﻮﺩ . ﮐﻪ ﺻﺮﻳﺤﺎ ﺍﻣﺎﻡ ﺻﺎﺩﻕﮐﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻫﻤﻪﺍﻣﺎﻣﺎﻥ ﻓﺮﺻﺖﺍﻇﻬﺎﺭ ﻧﻈﺮ ﺍﺯ ﻭﻟﺎﻳﺖ علیّ ﺩﺍﺷﺖ ﭼﻮﻥ ﻇﺎ&= #65259;ﺮﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺣﮑﻮﻣﺖ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﺑﺎﻃﻨﺎ ﺑﺮﺍﻯ &= #65191;ﻮﺩﺷﺎﻥ ﺗﻮﺳﻌﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ&#= 65165;ﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺍﻣﺎﻣﺎﻥ ﻣﻌﺮﻭﻑبودند= . ﻧﻪ ﺷﻴﻌﻰ ﺑﻮﺩﻧﺪ ﻭ ﺍﻟﺒﺘﻪ ﻧﻪ ﺳﻨّﻰ ﮔﺮﭼﻪ ﻫﻢ ﺳُﻨّﺖ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺳﻠﻮﻙ ﺭﺍ ﺩﺍﺷﺘﻨﺪﻭﻫﻢ &#= 65207;ﻌﺎﻉ ﺃﻧﻮﺍﺭ ﭘﻨﺞ ﺗﻦ ﻭﻟﺎﻳﺖ ﺩﺭ ﺭؤﻳﺎﻫﺎﮐﻪ ﻣﻨﺠﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻤﻴﺸﻮﺩ . ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻣﻔﻬﻮﻡ ﺍﻣﺎﻣﺖ ﺭﺍ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺍﻣﺎﻣﺎﻥ ﮐﻪ ﺩﺭ ﺃﺻل ﺒﻤﻌﻨﻰ اُمّی ﺷﺪﻩ ﻭﻣؤﻣﻦ ﺳﻠﻮﻙ ﺑﻮﺩﺑﻌﻨﻮﺍﻥ ﺭﻫﺒﺮ ﺳﻴﺎﺳﻰ ﺑﮑﺎﺭ ﺑﺮﺩﻧﺪ ﻭ ﺩﺳﺖ ﺑﺮ ﻧﺪﺍﺷﺘﻪ . ولی ﺧﻮﺩ ﺍﻣﺎﻣﺎﻥ ﺁﺷﮑﺎﺭ ﻭ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﻭ ﻋﺎﺭﻑ = ﺑﺎ ﺁﻧﻬﺎ ﻫﻤﻴﺸﻪ ﺍﺯ ﻋﻨﻮﺍﻥ ﻋﺎﻟِﻢ ﺑﺠﺎﻯ ﺍﻣﺎﻡ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩﻧﺪ . ﻳﻌ= ﻨﻰ ﺁﮔﺎﻩ ﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪﺍﻟ= 5260;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻧﻪ ﺩﺍﺷﺘﻦ ﺩﺍﻧﺶﻫﺎﻯ ﺭﻭﺯﻳﺎ ﺁﻧﭽﻪ ﺩﺭﺑﺎﺭﻩ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﺩﺭﮐﺘﺎﺑﻬﺎ ﺁﻣﺪﻩ ﺑﺎﺷﺪ و&#= 1604;ی ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺗﻤﺎﻡ ﺟﺮﻳﺎﻥ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ . ﻭﻟﺬﺍ ﻣﺸﺮﻙ ﻭ ﻏﻴﺮﺍﻟﻬﻰﻫﺴ= 5176;ﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻣﺎﻡ ﻧﻪ ﺑﻤﻌﻨﻰ ﺭﻫﺒﺮ ﺳﻴﺎﺳﻰ ﺍﺳﺖﻭ ﻧﻪﺗﻨﻬﺎ ﻟﻘﺒ&#= 65264; ﺑﺮﺍﻯ ﮐﺴﻰ ﮐﻪ ﺑﺪﺍﻥ ﻣﻌﺮﻭﻑ ﻣﻴﺸﻮﻧﺪ . ﺑﻠﮑ= ﻪ ﺑﻤﻔﻬﻮﻡ ﺍﻣﺎﻡ ﻳﺎ ﺭﻭﺑﺮﻭ ﻭﻣﻮﺍﺟﻪ ﻭ ﻗﺒ&= #65248;ﻪ ﺳﺎﻟﻚ ﺩﺭﺗﻮﺳ&#= 1617;ﻞ ﻋﺒﺎﺩﻯ ﺍﺳﺖ . ﻭ ﻣﺪﺍﻡ ﺻﻮﺭﺕ و&#= 1604;ی ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰﺳ&#= 65166;ﻟﻚ ﺍﺳﺖ . ﮐﻪ ﻣﻘﺎﻡ ﻭﻧﻮﺭﺍﻧﻴّﺖ ﻭ ﺣﻘﻴﻘﺖ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻣ&#= 65256;ﺎﺳﺐ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮﺯﻣﺎﻥ ﮐﻪ ﺑﺎﺷﺪﻋﻤﻠﺎ ﺍﻣﺎﻡ ﻭ ﺭﻭﺑﺮﻭﻯ ﺳﺎﻟﻚ ﺍﺳﺖﻭ ﻗﺒﻠﻪ ﻭﺍﻗﻌﻰ ﺍﻭﺭﺍ ﺗﺸﮑﻴل ﻤﻴﺪﻫﺪ . ﮐﻪ(ﻭﺿ= ;ﻮ) ﻳﺎ ﻭﻯ سوﻭ ﺳﻤﺖ ﻭﻧﻮﺭ ﻭﺿوء ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ&#= 64400;ﻪﺳﻤﺖ ﻗﺒﻠﻪ ﺍﻭ ﺑﺮﺍﻯ ﺁﻏﺎﺯ ﻫﺮ ﻋﺒﺎﺩﺗﻰ ﻭ = ﺩﻋﺎﺋﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻥ ﺑﻮﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻫﻴﭻ ﺩﻋ&= #65166;ﺋﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻧﻤﻴﺮﺳﺪ ﮐﻪ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﺑﺎﻋث ﺣﻘﺎﺭﺕ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﻗﺸﺮﻯﺑﻴﺮﻭﻥ ﺍﺯ ﻭﻟﺎﻳﺖ ﺣﻘﻴﻘی اﻟﻬﻰ ﻭ ﻧﻪ ﺩﺍﺧﻞ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﺁﺧﻮﻧﺪ ﻭ ﻓﻘﻴﻪ ﺳﻔﻴﻬﻰ ﺑﺎﺷﺪﮐﻪ ﭘس اﺯ ﻣﺮﮒ ﺑﺠﻬﻨّم قهقر= ا ﻣﻴﺮﻭﻧﺪ . ﮐﻪﺑ= ﻘﻮﻝ ﻗﺮﺁﻥﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﻣ&#= 65268;ﺒﺎﺷﺪ . ﻭ ﺍﻣﺎﻣﺖ ﺷﻴﻌﻪ ﺑﺘﺪﺭﻳﺞ ﺧﺎﻟ&#= 65264; ﺍﺯ ﻋﻮﺍﻣﻞ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﺷﺪ . ﭼﻮﻥ ﺗﺄثیرﻯ ﺍﺯ ﺧﻮﺩ ﺩﺭ ﺟﺎﻣﻌﻪ ﻧﺪﺍﺷﺘﻨﺪ . ﻭﺍ= ﻣﺎﻣﺎﻥ ﻫﻴﭻ ﮔﺎﻩ ﺣﺎﺿﺮ ﺑﺮﻫﺒﺮﻯ ﺷﻮﺭﺷﻬﺎﻯ ﺳﻴ&#= 65166;ﺳﻰ نبودند . ﮐﻪ ﺑﺮﺧﻰ ﺍﺯ ﺍﻓﺮﺍﺩ ﺧﺎﻧﺪ&#= 65165;ﻥ ﭘﻴﺎﻣﺒﺮ ادّعا ﮐﺮﺩﻧﺪﭼﻮﻥ ﺷﻮﺭﺵ ﺯﻳﺪ ﺑﻦ = علیّ ﺳﺠّﺎﺩ ﺩﺭ ﮐﻮﻓﻪﻭ ﻳﺎ ﻗﺒﻠﺎ ﺷﻮﺭﺵ ﻣﺴﻠﻢ ﺑﻦ ﻋﻘﻴﻞ ﻗﺒﻞ ﺍﺯ ﺭﺳﻴﺪﻥ ﺍﻣﺎم ﺤﺴﻴﻦ ﺑﮑﻮﻓﻪﮐﻪ ﺩﺭ ﮐﺮﺑﻠﺎ ﻧﻴﺰ ﮐﺸﺘﻪ ﺷﺪ . ﻭﺗﻨ= ;ﻬﺎ ﭼﻴﺰﻯ ﮐﻪ ﺍﺯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻏﻢ ﮐﺸﺘﻪﺷﺪﻥ ﺣﺴﻴﻦ ﺑﻮﺩ . ﮐﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺁﻧﺮﺍ ﺗﻨﻬﺎ ﺷﺎﻧس ﺑﻘﺎﻯ ﻧﻬﻀﺖ ﻭﻟﺎﻳﺖ &= #65203;ﻠﻮﮐﻰ محمّد ﻣﻴﺪﺍﻧﺴﺖ ول= 40; ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺩﺭﻫﺮﺷﻬﺮ ﻭ ﺩﻳﺎﺭﻯﺑﺨﺼﻮ= 5209; ﻭﻗﺘﻰ ﻓﺮﺻﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺑﺂﻧﻬﺎ ﮐﻤﻚ ﻣﻴﮑﺮﺩﻧﻬﻀﺖ ﺗﺸﻴّﻊ ﺭﺍﺑﻌﻨﻮﺍﻥ ﻣﺬﻫﺒﻰ ﮐﻪ ﻃﺎﻟﺐ ﺳﻴﺎﺳﺖ &= #65261; ﺭﻫﺒﺮﻯ ﺍﺳﺖ ﺪﺳﺖ ﻣﻴﮕﺮﻓﺖ .= ﻭلی اﻳﻨﺎﻥ ﺍﺯ ﻋﻨﻮﺍﻥ ﺍﻣﺎﻡ ﻭ ﺍﻣﺎﻣﺖ ﺍﺳﺘﻔﺎﺩﻩ ﻧﮑ&#= 65198;ﺩﻩﻭ ﺑﺮﺣﺴﺐ ﻧﺎﻡ ﻣؤﺳﺴﺎﺕ ﻣﺬﻫﺒﻰ ﺗﺸﻴّﻊ ﺷﻬﺮﺕ ﻳﺎﻓﺘﻨﺪ . ﮐﻪ ﻓﻌّﺎﻟﺘﺮﻳﻦ ﺁﻧﻬﺎ ﺩﺭ ﺟﺒﻞ ﻋﺎﻣﻞ ﻟﺒﻨﺎﻥ ﺑﻮﺩ . ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺍﺯ ﻓ&= #65208;ﺎﺭ ﻋثماﻧﻰ ﻫﺎ ﻭ ﺑﺨﺎﻃﺮ ﻧﺪﺍﺷﺘﻦ ﺷﻴﻌﻪ ﺷﻨﺎﺳﻰ ﻧﺰﺩ ﭘﺎﺩﺷﺎﻫ&#= 65166;ﻥ ﺻﻔﻮﻯﻫﻤﻪ ﺁﻧﻬﺎ ﺑﺎﻳﺮﺍﻥ ﻫﺠﺮﺕ ﮐﺮﺩﻧﺪ .= ﻭ ﺗﺎ ﺍﻣﺮﻭﺯ ﺻﺎﺣﺐ ﺣﺮﻑ ﺍﻭﻝ ﻭ ﺁﺧﺮ ﻣﺬﻫﺒﻰ ﺷﻴﻌﻪ ﺑﻮﺩﻧﺪ ﻭ ﻫﺴﺘ&= #65256;ﺪ . ﻳﺎ ﺍﺻﻮﻟﺎ ﻓﻠﺴﻔﻪﻫﺎﻯ ﺁﻧﺎﻥ ﺭﺍﺁﺧﻮﻧﺪﻫﺎ= 5263; ﺑﻌﺪﻯ ﺍﻳﺮﺍﻥ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩﻧﺪ . ﭼﻮ= ﻥ ﮐﺘﺎﺏ ﺷﺮﺡ ﻟﻤﻌﻪﮐﻪ ﻧﻮﺷﺘﻪ ﺷﻬﻴﺪ ﺍﻭﻝ ﻋﺎﻣﻠﻰ ﺩﺭ ﻟﺒﻨﺎﻥ ﺑﻮﺩ . ﻭ ﻳﺎ ﺷﻬﻴﺪ ثاﻧﻰ ﻭ ثالث . ﮔﻮﺋﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﻧﻘﺎﻁ ﺩﻳﮕﺮ ﺍﺯ ﺑﻴﻦ ﺷﻴﻌﻴﺎﻥ ﺷﻬﻴﺪﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖﮐﻪﺩﺭ ﺍﻳﻦ ﺳﻪ ﺷﻬﻴﺪ ﻣﺤﺪﻭﺩ ﺷﺪﻩ ﺑﺎﺷﺪ . ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﻧﻬﻀﺖ ﺍﺳﻠﺎﻣﻰ ﺃﺧﻴﺮ ﺍﻳﺮﺍﻥﮐﻪ ﺣﮑ&#= 65262;ﻣﺖ ﺳﻴﺎﺳﻰ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺤﮑﻮﻣﺖ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒ&#= 65264;ﻭ ﺻﺮﻳﺤﺎ ﺗﺎﺑﻊ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻣﻄﻠﻖ ﻗﺮﺍﺭ ﺩﺍﺩ . ﮐﻪ ﺣﺮﻑ ﻫﻴﭻ ﮐس ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﻭ ﻳﺎﻣﻨﺎﺳﺐ ﺭﻭﺯﺩﺳﺘﻮﺭ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻓﻘﻴﻪ ﺳﺮﺍﺳﺮ ﻇﺎﻫﺮ ﺳﺎﺯﻯ ﺩﻳﭙﻠﻮﻣﺎﺗﻴ= 5242; ﻭ ﺩﻣﮑﺮﺍﺗﻴﻚ&#= 65169;ﺮﺍﻯ ﻓﺮﻳﺐ ﺟﻬﺎﻧﻴﺎﻥ ﻧﻴﺮﻭﻣﻨﺪ ﻗﺎ&#= 65193;ﺭ ﺑﻀﺮﺑﻪ زﺩﻥ ﺑﺎﻳﻨﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﭼﻬﺎ= ﺭﺍﻣﺎﻡ ﻣؤﺳﺴﺎﻥ ﻭ ﺭﻫﺒﺮﺍﻥ ﭼﻬﺎﺭ ﻣﺬﻫﺐ ﺃﻫﻞ ﺗﺴﻨﻦ ﺑﺎﺯ ﺍﻣﺎم ﺮﺍ ﻋﻨﻮﺍﻥﺪﺍﺷﺘ= 5256;ﺪ . ﻭلی ﺒﻤﻌﻨﻰ ﭘﻴﺶﻧﻤﺎﺯﻳﺎ ﺭﻫﺒﺮﺩﻳﻨﻴی ﺒﻮﺩ ﺗﺎ ﻭﻗﺘﻴﮑﻪ ﺯﻧﺪﻩ ﺑﻮﺩﻧﺪ .= ﺃﺑﻮ ﺣﻨﻴﻔﻪ ﻭ ﻣﺎﻟﻚ ﻭ ﺷﺎﻓﻌﻰ ﻭ ﺍﺣﻤﺪ ﺍﺑﻦ ﺣﻨﺒﻞﮐﻪ ﻫﺮ ﻳﻚ ﺩﺭ ﻳﻚ ﻣﻨﻄﻘﻪ ﺟﻬﺎﻥ ﺩﻭﺭ ﺩﺳﺖﺍﺳﻠﺎمی مذهب رایج ﺒﻮﺩﻧﺪ . ﺯﻳﺮﺍ= ﺍﻣﮑﺎﻥ ﻭﺣﺪﺕ ﺩﺍﺩﻥ ﺒﻴﻦ ﻣﻨﺎﻃق اﺳﻠﺎمی هیچ گاه ﺩﺳﺖ ﻧﺪﺍA= 193; . ﻣﺎﻧﻨﺪ ﻣﺼﺮ ﻭ ﻋﺮﺑﺴﺘﺎﻥ ﻭ ﺑﻴﻦ ﺍﻟﻨﻬﺮﻳﻦ ﻭ ﺷﺎﻣﺎﺕ ﮐﻪ ﮔﻮﺋﻰ ﺑﻘﻮﻝ ﻣﺘﻔﮑﺮﻳﻦ ﻋﺮ&#= 65167;ﮐﻪ ﻗﻮﻣﻰ ﻫﺴﺘﻨﺪ ﻣﺘﺤﺪ ﺷﺪﻩﺍﻧﺪ ﺗﺎﻫﺮﮔﺰ ﻣﺘّ= 5188;ﺪ ﻧﮕﺮﺩﻧﺪ . ﻭ ﺗﺎ ﺍﻣﺮﻭﺯ ﻧﻈﺎﻣﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻋﺮﺑﻰ ﻭﺟﻬﺎﻧﻰﻗﺎﺩ= 5197; ﺑﻮﺣﺪﺕ ﺍﻋﺮﺍﺏ ﻧﺸﺪﻩﺍﺳﺖ . ﮐﻪ ﻓﺮﻫﻨﮓ ﺍﻋﺮﺍﺏﺍﻓﺮﻳ= 5240;ﺎ ﺑﺎ ﺷﺮﻕ ﻣﺪﺗﺮ&= #65165;ﻧﻪ ﻭﻳﻤﻦ ﻭ ﺧﻠﻴﺞ ﻓﺎﺭس ﻫﻴﭻ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺒﺎﻫﺘ= 5264; ﺑﺎﻫﻢ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ ﺩﺭ ﺧﻮﺍﻧﺪﻥ ﮐﺘﺎﺏ ﻗﺮﺁﻥ . ﻭ= ;الاّ ﻫﺮﻳﻚ ﺯﺑﺎﻥ ﻣﺤﻠّﻰ ﻭ ﺁﺭﺯﻭﻫﺎﻯ قومی ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻗﺮﺁﻥ ﺗﺎ ﺣﺪﻭﺩﻯ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺯﺑﺎﻥ ﻗﺮﺁﻧﻰﻋﺮﺏ ﻧﮕﺎﻩ ﺩﺍﺷﺘﻪ&#= 1548; ﮐﻪ ﺣﺘﻰ ﺯﺑﺎﻥ ﻣﺤﻠﻰ ﻳﻚ ﻃﺮﻑ ﻣﻔﻬﻮﻡ ﻣﻨﻄﻘﻪ ﺩﻳﮕﺮ ﻧﻴﺴﺖ . ﻭ ﻳﻚ ﮐﻠﻤﻪ ﺍﺯ ﺍﻋﺮﺍﺏ ﺷﻤﺎﻝ ﺍﻓﺮﻳﻘﺎ ﻭﻣﺮﺍ کَس ﻭﺍﻟﺠﺰﺍﻳﺮﻣ= 5236;ﻬﻮﻡ ﺩﻳﮕﺮﺍﻋﺮﺍﺏ ﻧﻤﻴﺒﺎﺷﺪ . ﭘس اﻳﻨﺎﻥ ﺍﺻﺎﻟﺖ ﺩﻳﻨﻰ ﮐﻪ ﺩﺍﺷﺘﻨﺪ ﺍﮐﻨﻮﻥ ﺭﻫﺎ ﮐﺮﺩﻩﺍﻧﺪ . ﺑﻌ= ﺪ ﺍﺯ ﺁﻥ ﺑﺪﺳﺘﻮﺭ ﻫﺎﺭ&#= 65261;ﻥ ﺍﻟﺮﺷﻴﺪ ﺧﻠﻴﻔﻪ ﻣﻘﺘﺪﺭ ﻋﺒّﺎﺳﻰ ﮐﺴﻰ ﺍﺯ ﺳﻨّﻴﺎﻥح= 02;ّ ﺗﺄﺳﻴس ﻣﺬﻫﺐ ﺟﺪﻳﺪﻯ ﻧﺪﺍﺷﺖ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﺩﻩ ﻫﺎ ﻣﺬﻫﺐ ﺃﻫﻞ ﺗﺴﻨّﻦ ﺩﺭ ﺷﻤﺎل ﺨﺮﺍ&#= 65203;ﺎﻥ ﻭﻣﺎﻭﺭاء ﺍﻟﻨﻬﺮﭘﻴﺪﺍ ﺷﺪﻩ ﺑﻮﺩﻧﺪﮐﻪ ﮐﺸ&#= 65176;ﺎﺭ ﺷﺪﻧﺪ ﻭﺑﮑﻠّﻯﻔﺮﺍA= 251;ﻮﺵ ﺷﺪﻧﺪ . ﻭﺍﻳﻨﻚ ﺻﺤﺒﺖﺍﺯ ﺣﻘّ= 5166;ﻧﻴّﺖ ﻫﺮ ﭼﻬﺎﺭ ﻣﺬﻫﺐ ﺗﺴﻨﻦ ﺭﺍ ﻣﻴﮑﻨﻨﺪﺣ&#= 65176;ﻰ ﺍﮔﺮ ﺑﺎﻫﻢ ﻣﺨﺘﻠﻒ ﺑﺎﺷﻨﺪ . ﻭ ﻣﺨﺎﻟﻒ ﺁﻧﺎﻥ ﺭﺍ ﻣﺸﺮﻙ ﻭﻣﻠﺤﺪ ﻭ ﺷﺎﻳﺴﺘﻪ ﻣﺮﮒ &= #65261; ﺗﺮﻭﺭ ﻣﻴﺪﺍﻧﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﻣﺎ ﺑﺎﻳ&= #65194; ﻣﻌﻠﻮﻡ ﺑﺎﺷﺪ ﮐﻪ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮ ﻣﻌﻨﻰ ﺍﻣﺎﻡ ﺭﺍ ﺍﻧﺴﺎﻥ اُ= 605;ّی ﺍﻭﻡ ﮐﺮﺩﻩ ﻭ ﻫﻮﻡ ﻧﻤﻮﺩﻩﻭ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵﺭﺣﻤﺎﻥ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥﺍﺑﺮﺍﻫ= 5268;ﻢ ﺩﺭ ﺁﺧﺮﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﻋﻨﻮﺍﻥ ﺍﻣﺎﻡ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮔﺮﻓﺖﻭﺍﻣﺎﻡ ﺷﺪ . ﻳﻌﻨﻰ اُم&#= 1617;ی ﭼﻮﻥ محمّد اُ= مّی ﺍﻭﻡ ﮐﺮﺩﻩﻭ ﻧﻪ اُمّی ﺑﻰ ž= 7;وء ﺍﺩ . ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ س&#= 1608;ﺍﺩ ﻧﻘﺸﻰ ﻧﺪﺍﺭﺩ .= ﻭ ﺑﺴﻴﺎﺭﻯﺎﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﻴﺴﻮﺍﺩﺩﺍﺭ= 5165;ﻯ ﻣﻌﺮﻓﺘﻬﺎﻯ ﻋﻘﻠﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺠﺮﺑﻰ ﺯﻧﺪﮔﻰ ﺷﺎﻳﺴﺘﻪ ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ ﻓﻴﺰﻳﻚ ﻭ ﺷﻴﻤ&= #65264;ﻭ ﺷﻌﺮ ﻭ ﺍﺩﺑﻴﺎﺕ ﻭﺯﺑﺎﻧﻬﺎﻯ ﺑ&#= 65268;ﮕﺎﻧﻪ ﻧﺪﺍﺷﺘﻨﺪ ﮐﻪ ﺳﺮﻣﺎﻳﻪ ﺭﻭﺷﻨﻔﮑﺮﺍﻥ ﺗﺎﺭﻳﻚ ﺩﻝ ﻭ ﺫﻫﻦ ﺍﻣﺮﻭﺯﻫﻤﻴﻦ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻭﺯﺑﺎﻥ ﺩﺍﻧﺎﻧﻬﺎ ﻫﺴﺘﻨﺪ . ﻫﻤﻪ ﺩﺍﻧﺎﻥ ﻫﻴﭻ ﻧﺪﺍﻥ ﺍﺯ ﺍﻣﻮ&= #65197; ﺍﻟﻬﻰ . ﻭ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ محمّدﻯ ﺯﻧﺪﻩ ﻭ ﭘﻴﺎﻣﺒﺮﻯ اُ= 05;ّی ﻭ ﺍﻣﺎﻡ ﻭﺭﻫﺒﺮ ﺳﻠﻮﮐﻰ ﻭ ﭘﻴش ﻨﻤﺎﺯ ﺭﻭﺑﺮﻭﻯ ﺳﺎﻟ&#= 65242; ﺩﺭﺣﻀﻮﺭﺫﻫﻨ= 5264; ﺍﻭ ﻣﻴﺒﺎﺷﺪﻭﻧﻪ= 4344;ﺸﺖ ﭙﻴﺶ ﻧﻤﺎﺯ . ﻭ ﻫﻤﺎﻥ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺳﺎﻟﻚﺑﻌﻨﻮﺍ= 5253; ﻭﺿﻮﻯ ﻭﺍﺿﺢ ﻭ ﺷﺎﻳﺴﺘﻪ ﻗﺒﻞ &= #65165;ﺯ ﺍﻧﺠﺎﻡ ﻧﻤﺎﺯ .= ﻳﺎ ﻫﻤﺎﻥ ﺗﺨﻴّﻞ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣل اﺳﺖ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﺭ ﺭؤﻳﺎ معرّفی ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯﮔﻮﺋ= 5264;ﻭﺿﻮﻯ ﻧﻤﺎﺯ ﮔﺬﺍﺭﺗ&#= 65198;ﺳﻴﻢ ﺻﻮﺭﺕﭘﻴﺮ ﺩﺭ ﺫﻫﻦ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﺩﻗﻴﻖ ﺑﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ علیّ ﺍﮔﺮ ﻧﻤﺎﺯ ﺍﻣﺮﻭﺯ ﭼﻮﻥ ﺩﻳﺮﻭﺯ ﺑﺎﺷﺪﻳﻌﻨﻰ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺩﺭﺧﻴﺎﻝ ﺳﺎﻟﻚﺍﻣﺮﻭﺯ ﻣﺎﻧﻨﺪ ﻫﻤﺎﻥ ﻭﺿﻮﺡ ﺩﻳﺮﻭﺯ ﺑﺎﺷﺪ ﭘس ﻧﻤﺎﺯ ﺩﻳﺮﻭﺯ ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﺍﺳﺖولی ﻧﻤﺎʋ= 99; ﺍﻣﺮﻭﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺒﻮﻝ ﻧﻴﺴﺖ . ﮐﻪ ﺑﺎﻳﺪ ﻭﺿﻮﺡ ﻭﺳﻴﻠﻪ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﮐﺎﻣﻞ ﺗﺮ ﺑﺎﺷﺪ . ﻳﻌﻨ= ;ﻰ ﺍﻳﻤﺎﻥ ﻭ ﻋﺸﻖ ﻭ ﺍﻫﻤﻴّﺖ ﺩﺍﺩﻥ ﺳﺎﻟﻚ ﺑﺘﺨﻴّﻞ ﻭﺳﻴﻠﻪ ﺧﻮﺩﻣ&#= 65260;ﻤﺘﺮﻳﻦ ﮐﺎﺭﺍﺳﺖ . ﮐﻪﺍ= ﻳﻦ ﺗﻮﺟّﻪ ﺍﻣﮑﺎﻥ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺶ ﻧﻤﺎﺯ ﻭﺑﺮﭘﺎ ﻧﮑﺮﺩﻥﺁﻥ ﻣﻬﻤﺘﺮ ﺍﺯ ﻧﻤﺎﺯ ﮐﺮﺩﻥ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻣﺸﺮﮐﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭘ= ;ﻴﺎﻣﺒﺮ ﺁﻧﺮﺍ ﺗﻌﺒّﺪﺍﺕ ﻭ ﺟهنّمی ﮐﺮﺩﻥ ﺭﻭﺡ ﻧﻤﺎﺯ ﮔﺬﺍﺭ ﻗﺸﺮﻯ ﻣﻴﺪﺍﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻋﺼﺮ ﻣﺎ ﻣﺮﺩﻡ ﺁﺧﻮﻧﺪ ﺧﻤﻴﻨﻰ ﺭﺍﮐﻪ &= #65169;ﺨﻮﺩ ﻋﻨﻮﺍﻥ ﺍﻣﺎﻡ ﺩﺍﺩﻩ ﺑﻮﺩﻳﺎ ﺑﺪﺍﻥ ﺭﺿﺎﻳﺖ ﺩﺍﺩﻩ ﺑﻮﺩﺍﻭﺭﺍ ﺍﻣﺎﻡ ﺳﻴﺰﺩﻫ&#= 65250; ﻣﻨﺤﻮس ﻣﻴﺨﻮﺍﻧﻨﺪ . ﮐ= ﻪ ﺷﻮﻡ ﺑﻮﺩﻥ ﺭقم13</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺭﺍ ﺩﺭﻧﻈA= 198; ﺩﺍﺭﻧﺪ . ﻭﺍﻟّ&= #65166; ﺍﻣﺎﻡ ﺩﻭﺍﺯﺩﻫﻢ ﺷﻴﻌﻴﺎﻥﺩﺭ ﺍﺻﻞ ﺗﻮﻟﺪ ﺟﺴ&= #65252;ﺎﻧﻰ ﻧﺪﺍﺷﺘﻪﺍﺳﺖ . = ﮐﻪ ﺍﺣﺎﺩﻳث </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺑﻮﻁ ﺑﺎﻭ ﺭﺍ ﺩﻗﻴﻘﺎ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﻙ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺟﻤ&#= 65226; ﺁﻭﺭﻯ ﻭﺷﺮﺡ ﻭﺗﺮﺟﻤﻪ ﻭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﻙ ﮐﺮﺩﻩﺍﻡ . ﺑﻠﮑ= ﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯﭘس ﺍﺯ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵﺭﺣ&#= 65252;ﺎﻥ ﻭﻫﻔﺖﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝﺧﻮﺩ ﻧﻴﺰ ﺣﺴﻴﻨﻰ ﺷﻬﻴﺪ ﻭ ﺷﺎﻫﺪ&= #65165;ﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﻗﺒﺮ ﺍﻭﺭﺍﻳﻌﻨﻰ ﺗﻦ ﺍﻭﺭﺍﮐﻪ ﺑﺎﺯ ﺯﻧﺪﻩ ﺷﺪ ﻭ ﻗﺒﺮ ﺭﻭﺣﺶ ﮔﺮﺩﻳﺪﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﻣﺎﻡ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﻴﭻ ﮐس ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﻳﻦ ﻋ&= #65256;ﻮﺍﻥ ﺍﻣﺎﻣﺖ ﺭﺍ ﻭ ﻧﺒﻮّﺕ ﺭﺍﺑﺠﺰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺁﻧﻬﻢ ﺗ&#= 65256;ﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﮑ&= #65166;ﺭ ﮔﻴﺮﺩ . ﺍﻣﺎﻡ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻳﺎ ﭘﻴﺮ ﮐﺎﻣﻞﺩﺭ ﻭﺍﻗ&#= 65226; ربّ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖﮐﻪ ﺑﻌﺪﻫﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻫﻔﺘﮕﺎﻧﻪ ﺑﺎﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭ&#= 65255;ﺪ . ﮐﻪ ﻫﺮﭼﻪ ﺑﺮﺍﻯ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﻋﻘﺪﻩ ﺩﺍﺭ ﺳﺎﻟﻚ ﺻﻠ&= #65166;ﺡ ﺑﺪﺍﻧﺪﺩﺳﺘﻮ= 5197; ﻋﺒﺎﺩﻯ ﻭﺣﺘﻰ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﻣﻴﺪﻫﺪ . ﮔﻮﺋﻰ ﭘﺰﺷﻚ ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﻣﺮﻳﺾ ﺑﺨﺼﻮﺹ ﻭ ﺑﻴﻤ&= #65166;ﺭﻯ ﺑﺨﺼﻮﺹﻧﺴﺨﻪ ﺑﺨﺼﻮﺻﻰ ﻣﻴﻨﻮﻳﺴﺪ . ﻭﺑ= ﻌﺪﺍ ﺗﺸﺪﻳﺪ ﻳﺎ ﺗﺨﻔﻴﻒ ﻭ ﺣﺘﻰ ﻟﻐﻮ ﻭ ﭘﺎﻳﺎﻥ = ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺁﻥ ﻧﺴﺨﻪ ﻋﺒﺎﺩﻯ ﻣﻴﺪﻫﺪ . ﺍﻣﺎ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﭽﻪ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯﺑﻤﻮﺟﺐ ﺍﺣﺎﺩﻳثی ﮐﻪ ﺧﻮﺩ ﻣﻄﻤﺌﻦ ﺑ&= #65194;ﺭﺳﺘﻰ ﺁﻧﻬﺎ ﻧﻴﺴﺘﻨﺪ ﻭ ﮔﺎﻫﻰ ﻣﻌﺘﺮﻑ ﺑﺘﻀﺎﺩ ﭼﻨﺪ ﺭﺍﻭﻯﺍﺯ ﻳﻚ ﺷﺎﻫﺪ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﻌﻨﻮﺍﻥ ﺩﺳﺘﻮﺭ ﻋﺎﻡﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺯﻣﺎﻧﻬﺎﺣﺘﻰ &#= 65165;ﮔﺮ ﻣﺴﻠﻤﺎﻥ ﻧﺒﺎﺷﺪﺗﺎ ﺩﺭﺟﺎﻣﻌﻪ ﺍﺟﺮﺍ ﮐﻨﻨﺪ . ﻭ ﺁﻧﺮﺍ ﺣﮑﻢ ﺷﺮﻉ و شریعتی ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥﻳﺎ ﺣﮑ&#= 65250; ﻗﺎﺿﻰ ﺑﺮﺍﻯ ﻣﻮﻗﻌﻴّﺘﻰ ﻗﺎﺋﻞ ﺑﺎﺷﻨﺪﮐﻪ ﻫﻴﭻ ﺍﺭﺯﺷﻰ ﻧﺪﺍﺭﺩ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﻫﺮﭼﻪ ﮔﻔﺘﻪﺍﻧﺪﺗﻨ= 5260;ﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﮔﻔﺘﻪﺍﻧﺪ . ﻭ ﺍﻟّﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﺧﺘﻴﺎﺭ ﻭﺗﻔﻮﻳﺾﺍﻟﻬ= 5264; ﺗﺎﻡ ﺩﺍﺭﻧﺪ . ﻫ= ;ﺮﮔﻮﻧﻪﺑﺨﻮﺍ&#= 65259;ﺪ ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫﺪ ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ .= ﺁﻏﺎﺯ ﺍﺯ ﺍﻣﺎﻡ ﺳﻠﻮﮐﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ ﺍﻭ ﺍﺳﺖ . ﮐﻪ ﺗﻘﻠﻴﺪ ﺭﻭﺵ ﻋ&= #65170;ﺎﺩﻯﻭ ﺍﺑﺮﺍﺯ ﻋﺸﻖ ﻭﻣﺤﺒّﺖ ﺳﺎﻟﻚ ﺑﻮﻯﺑﻌﻨﻮﺍﻥ ﺗﻨﻬﺎ ﺭسوﻝ ﻭ &#= 65235;ﺮﺳﺘﺎﺩﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟک اﺳﺖ . ﭘس ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻋﺸﻖ ﺳﺎﻟﻚ ﺑﭙﻴﺮﻫﻤﺎﻥ ﻋﺸق ﺒﭙﻴﺎﻣﺒ= 5198; ﺍﺳﺖ . ﺑﺨﺼﻮﺹ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣ&= #65212;ﻄﻔﻮﻯ همان ﻋﺸﻖ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖﻭﻟﻮ ﺩﺭ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ &#= 65255;ﻮﺭ ﻗﺎﺋﻢ ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ باشد . = 5261; ﻃﺒﻌﺎ ﻋﺸﻖ ﺑﺎﻟﻠﻪ ربّ ﺍA= 247;ﺄﺭﺑﺎﺏﮐﻪ ﺳﻠﺴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ بی نهایت وﺑﺎ = ﺗﻔﺎﻭﺕ ﺩﺭ ﻣﻘﺎﻡ ﻭ ﻋﻘﻞ ﻭ ﺩﺭﺟﻪ ﮐﻤﺎﻝﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪﻫﺴﺖ . ﺑﺎ= ﺯ ﺗﻨﻬﺎ ﻣﺴﻴﺮ ﻭﮐﺎﻧﺎﻝ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ &= #65203;ﺎﻟﻚ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪﺍﻣﺮﻭﺯ ﺩﺭﻋﺒﺎﺩﺍﺕ ﻭ ﺩﺭ ﺁﻳﻨﺪﻩ ﺩﺭ ﺩﻳﺪﺍﺭﻫﺎﻯ ﺗﺠﻠّﻴﺎﺕﺍﻭA= 261;ﻋﺎﻗﺒﺖ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺩﺭ ﭘﺎﻳﺎﻥ ﺑﻰ = ﻧﻬﺎﻳﺘﻰ ﺃﺑﺪﻳّﺖﺑﻨﻮA= 197; ﺍﻟﺄﻧﻮﺍﺭ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻧﻮﻉ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﭘﺎﻳﺎﻥ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧ&#= 65194;ﺑﺮﺍﻯ ﻫﺮ ﺭﻭﺣﻰ ﺍﺳﺖ = . ﭼﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻳﺎ ﺗﺤﺖ ﺃﺗﻤﻰﻳﺎ ﺍﺭﻭﺍﺡ ﮔﻴﺎه= 740; ﻮ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯ ﺑﻌﻨﻮﺍﻥ ﻧﺮﺩﺑﺎﻥ ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩ&#= 65263;ﻭ ﻋﻘﻠﻬﺎﻯﻨﻴﺮ= 5261;ﻣﻨﺪﺗﺮﻭﺍﺧ᥼= 8;ﺎﻕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ ﺑﺎﻟﺎ ﻭ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ . ﻭ ﺍﻟّﺎ ﻫﻤﺎﻥ ﮐ&#= 65166;ﺭ ﺭﺍ ﭘس ﺍﺯ ﺗﮑﺮﺍﺭ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﻭ ﺭﻧﺞ ﺗﮑﺮﺍﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢﺑﺎﺯ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﻭ ﺧﻮﺍﻫﻨﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪ . ﮐ= ﻪ ﺑﻘﻮﻝ ﺩﺭﻭﻳﺸﻰ ﺯﻣﺎﻧﻰ ﺟﻬﻨّﻢ ﻧﻴﺰ ﺍﺯ ﺟﻬﻨّﻤﻴﺎ= 5253; ﺧﺎﻟﻰ ﺧﻮﺍﻫﺪ ﺷﺪ . ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ لفرض محال ﻧﺴ&= #65248;ﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺗﺎﺯﻩﺍﻯ ﺑﺠﻬﺎﻥ هستی ﮔﺴﻴﻞ ﻧﺪﺍﺭﺩ .= ﻭ ﺩﺭﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻫﻴﭻ ﮔﺎﻩ ﺣﺪﻭﺩ ﻭﻣﺤﺪﻭ&#= 65193;ﻳّﺘﻰ ﻧﻴﺴﺖ . ﮐﻪ ﺁﻧﺮﺍ ﺁﻏﺎﺯ ﻳﺎ ﭘﺎﻳﺎﻧﻰ ﺩ&= #65197;ﮐﺎﺭ ﺍﻭ ﺑﺪﺍﻧﻴﻢ . ﺗ= ;ﻘﻠﻴﺪ ﻋﺒﺎﺩﻯ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺳﺖ ﺍﺳﺖ ﻭﻧﻪ ﺣﺘﻰ ﺍﺯ ﭘﻴﺎﻣﺒﺮﻭﺍﻣ= 5166;ﻣﺎﻥ ﭘس اﺯ ﻭﻓﺎﺗﺸﺎﻥ ﮐﻪ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﻴّﺖ ﺑﻘﻮﻝ ﻣﻌﺮﻭﻑ ﺣﺮﺍم ﻮﮔﻨﺎﻩ ﻣﻴﺒﺎﺷﺪ . ﻭﺁﺧ= ﻮﻧﺪﻫﺎﻯ ﻣﻮﺭﺩ ﺗﻘﻠﻴﺪﺯﻧﺪﻩ ﻳﺎ ﻣﺮﺩﻩ ﺁﻧﺎ&= #65253; ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘ&#= 65258; ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﻓﺴﺦ ﮔﻴ&= #65166;ﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭ ﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺑﺮﺍﻯ &= #64344;س ﺍﺯ ﻣﺮﮒ ﻫﺴﺘﻨﺪ . ﺍﻳﻨﻚ ﺑﺮﺧﻰ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎ ﺭﺍ ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﺍﻣﺎﻡ ﻭﻋﺎﻟﻢ ﻣﻴﺨﻮﺍﻧﻨﺪﭼ= 5262;ﻥﺃﻋﻠﻢ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ . ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖﻣﻌﻴﺎﺭ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻋﻠﻢ ﭼﻴﺴﺖ . ﻭﻣ= ;ﻮﺿﻮﻉ ﻋﻠﻢ ﮐﺪﺍﻡ ﺍﺳﺖ . ﮐﻪ ﻋﻠﻢ ᥴ= 9;ﻤﻌﻨﻰ ﺁﮔﺎﻫﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰﺗﻨﻬﺎ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺍﻋﻠﻤﻴّﺖ ﻣﻮﺭﺩ ﺗﺄﮐﻴﺪ ﭘﻴﺎﻣﺒﺮﺩﺍﺷ= 5176;ﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻭﻳﺎ ﺭﺣﻤﺘﻬﺎﻯ ﻟﺪﻧّﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﺣﺎﻓﻆ ﺳﺎﺯﻣﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ ﺍﻟﻬﻰ خویش ﺩʋ= 97; ﺟﻬﺎﻥ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖﻭ ﺟﺎﻯ ﺗﺮﺩﻳﺪ ﺑﺮﺍﻯ ﮐﺴﻰ ﻧﻤﻴﮕﺬﺍﺭﺩ . ﻭ= ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺑﺎﺭﻩ علیّ ﻭ ﺁﮔﺎهان ﺷﻬﻮﺩﻯ ﻤﻴﮕﻔﺖﺍﺯ ﺁﻧﻬﺎ ﭘﻴﺸﻰ ﻧﺠﻮﺋﻴﺪﮐﻪ بعنوان سالک مطیع ﺯﻳﺎﺩﻩ ﺭﻭﻯ نکنید ﻭ ʌ= 67;ﺎ ﮐﻮﺗﺎﻫﻰ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﺘﺮ ﻧﻤﺎﺋﻴﺪﺯﻳﺮ= 5165; ﻫﻠﺎﻙ ﺧﻮﺍﻫﻴﺪ ﺷﺪ . ﻭ ﺁﻧﺎﻥ ﺭﺍ ﭼﻴﺰﻯ ﻧﻴﺎﻣﻮﺯﻳﺪﮐ= 5258; ﺍﺯ ﺷﻤﺎ ﺑﺮﺗﺮ = ﻫﺴﺘﻨﺪ . ﺍﺯ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﻭ ﺷﻴﻤﻰ ﮐﻪ ﺭﺑﻄﻰ ﺑﺘﮑﺎﻣﻞ ﻋﻤﻮ&#= 65193;ﻯﺮﻭﺡ ﻧﺪﺍﺭﺩﮔﺮﭼﻪ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﺩﺍﺭﺩ . ولی ﺧﻮﺩ ﺁﺳﻴﺐ ﺑﺘﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﺍﺣﺘﻤﺎﻟﻰ ﻋﺎﻟﻢ ﻓﻴﺰﻳﻚ ﻭ ﻓﻠﺴﻔﻪ ﻣﻴﺒﺎﺷﺪ . ﻋﺎﻟ= ﻢ ﺗﺎ ﭼﻬﺎﺭ ﻗﺮﻥ ﭘﻴﺶﺑﻤﻌﻨﻰ ﺁﮔﺎﻩ ﺷﻬﻮﺩﻯ ﺑﻮﺩ . ولی</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﺍ ﺩﺭ ﺷﺮﻕ ﻭ ﻏﺮﺏ ﺟﻬﺎﻥ ﺑﻤﻌنی ﺪﺍﻧﺴﺘﻦ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺷﺪ . ﮐﻪ ﻏﺮﺑﻴﺎﻥ ﺁﻏﺎﺯﮔﺮ ﺁﻥ ﺑ&= #65262;ﺩﻧﺪ . ﺍﻣﺎﻡ ﻭﺍﻗﻌﻰ ﻭﺍﻟﻬﻰﺣﮑمی اﻟﻬﻰ ﺩﺍﺭﺩ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭﺑﺮ= ﺍﻯ ﭼﻪﻭﻇﺎﻳﻔﻰ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﻭ ﻳﺎ ﺳﺎﻟکی ﺮﺍ ﮐﻪ ﺩﺳﺘﻮﺭ ﻣﺮﺍﺟﻌﻪ ﺑﻮﻯ ﺑﺪﻫﺪ ﺗﻨﻬﺎ ﺁﮔﺎﻩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪﻭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﻓﺮﻗﻰ ﺩﺭ ﺍﺳﺎس ﺑﺎﻫﻢ ﻧﺪﺍﺭﻧﺪ . ولی= 5259;ﺮﻳﻚ ﻣﻨﺎﺳﺐﺯﻣﺎﻥ ﻭﻣﺮﺩﻡﻭﺳﻄﺢ= 5227;ﻘﻞﻣﺮﺩﻡﺧﻮ᥷= 3;ﺩﺳﺘﻮﺭﺳﻠﻮﻙ&= #65251;ﻴﺪﻫﻨﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺟﺎﻟﺐ= ;ﺗﺮ ﺍﻳﻨﮑﻪ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺍﻣﺎﻣﺎﻥ اله®= 0; ﻮﻣﺮﺑّﻴﺎﻥ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺗﮑﺬﻳﺐ ﻧﺪﺍﺭﻧﺪﻣﮕﺮ ﺗﮑﻤﻴﻞ ﺗﺠﺎر= 576;ّ ﻋﻤﻠﻰ ﺧﻮﺩﻭﻣﻨﺎﺳﺐ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ .= ﻭ ﺗﮑﻤﻴﻞ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰﮐﻪ ﺩﺭ ﺗﻘﻮﻳﺖ ﺣﮑﻤﺘﻬﺎﻯ ﭘﻴﺸﻴﻦ ﻣﻴﺒﺎﺷﺪ . ولی ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺳﻨّﻰ ﻭﺷﻴﻌﻪﻳﮑﺪﻳ= 4405;ﺮ ﺭﺍ ﺗﮑﻔﻴﺮ ﻣﻴﮑﻨﻨﺪ ﺍﻣﺎﻡ ﺷﺎﻓﻌﻰ ﺩﺭ ﻣﺼﺮﺍﺣﮑﺎﻡ ﺷﺮﻋﻰ ﺃﺑﻮ ﺣﻨﻴﻔﻪ ﺩﺭﺑﻐ&#= 65194;ﺍﺩ ﺭﺍ ﮐﺎﻣﻠﺎ ﺗﮑﻔﻴﺮ ﮐﺮﺩﻩ ﮐﻪ ﺍﻭﺭﺍ ﺷﻮﻡ ﺗﺮﻳﻦ ﺷﺨﺺ ﺩﺭ ﺍﺳﻠﺎﻡ ﺩﺍﻧﺴﺘﻪ ﺍﺳﺖ .= ﮐﻪ ﺑﮑﻠّﻰ ﺷﺮﻉ ﺍ&#= 65203;ﻠﺎﻡ ﺭﺍ ﭘﺸﺖ ﻭ ﺭﻭ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻳﻌ= ;ﻨﻰ ﺷﺮﻉ ﻭﻣﻨﺒﻊ ﺍﺣﮑﺎﻡ ﺍﻟﻬﻰﺧﺎﺹ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ ﺑﺎ&= #65199;ﻳﭽﻪ ﻣﺪﻋﻴﺎﻥ ﺩﻳﻦ ﺷﻨﺎس ﺁﺧﻮﻧﺪﻫﺎ ﺷﺪﻩ ﺍﺳﺖ . ﻭﺯﻣ= ;ﺨﺸﺮﻯ ﺍﺯ ﻋﻠﻤﺎﻯ ﺃﻫﻞ ﺳﻨّﺖ ﻣﻴﮕﻮﻳﻨﺪﺍﺑ= 5262; ﺣﻨﻴﻔﻪ ﺩﺭ ﭼﻬﺎﺭ ﺻﺪ ﺟﺎ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺍﻳﺮﺍﺩ ﮔﺮﻓﺘ&#= 65258; ﺍﺳﺖ ﻭ ﻳﺎ ﮔﻔﺘﻪ ﺍﮔﺮ مح= 605;ّد ﺯﻧﺪﻩ ﺑﻮﺩﺑﺴﻴﺎﺭ ﺍﺯ ﺍﺣﮑﺎﻡ ﻣﺮﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩ . و ﻧﻴﺰ= ﮔﻔﺘﻪ ﺍﺑﻮ ﺣﻨﻴﻔﻪ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻫﻢ ﻧﻤﻰ ﺩﺍﻧﺴﺖ . ﭘس اﺯ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺧﺒﺮ ﻧﺪﺍﺷﺖ . ﺯ= ;ﻳﺮﺍ ﻭﻯ ﺁﺧﻮﻧﺪ ﺩﺭﺑﺎﺭ ﻋﺒّﺎﺳﻰ ﺑﻮﺩﻭ ﺑﺰﺭﮒ ﻣ&= #65196;ﻫﺐ ﻭ ﻓﺘﻮﺍ ﺻﺎﺩﺭ&= #64400;ﺮﺩﻥﮐﻪﺍﺳﺎ= 87; ﺣﮑﻮﻣﺖ ﻋﺒّﺎﺳﻴﺎﻥ ﺭﺍ ﺗﻘﻮﻳﺖ ﮐﻨﺪ . ﺁﺧﻮﻧﺪﻫ= ﺎﻯ ﺷﻴﻌﻪ ﻧﻴﺰ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻣﺴﻠﻤﺎﻥ ﺍﻣﺮ&#= 65267;ﮑﺎﺋﻰ ﻭ ﺍﻧﮕﻠﻴﺴﻰ ﻣﺘّﻬﻢ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻫﻤﮕﻰ ﭘﺸﺖ ﺑﺮﺍﻩ ﺧﺪﺍ ﺩﺍﺭﻧﺪ . ﻭﺃﺷﻌ= ﺮﻳﺎﻥ ﺍﺯ ﻣﺘﻔﮑّﺮﺍﻥ ﺳﻨّﻰ ﻣﺬﻫﺐ ﺍﻣﺎﻣﺖ ﺭﺍ ﺧﻠﺎﻓﺖ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺍ&#= 65251;ﻮﺭ ﺑﺮﭘﺎﺋﻰ ﺩﻳﻦ ﻭﺣﻔﻆ ﻭﺣﺪﺕ م&#= 1616;لّت ﻣﻴﺨﻮﺍﻧﺪﮐﻪ ﺑﺎﻳﺪ ﺗﺎﺑﻊ ﺍﻭ ﺑﻮﺩ ﻭ ﺑﺮﭘﺎﺋﻰ ﺩﻳﻦ &= #65175;ﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺗﺒﻌﻴّﺖ ﻭ ﺍﻃﺎﻋﺖ ﻭﺍﺟﺐ ﺍﺯ ﺩﻳﺪ ﺧﺪﺍﻭﻧﺪ ﻣﻬﻢ ﺍﺳﺖﺗﺎ ﺍﻭ ﻃﺎ&= #65247;ﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﮑﺪﺍﻡ ول= 740; ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ &= #1605;عرّفی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﺎﻳﺪ . ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ= ﮔﻔﺘﻪ ﺑﻮﺩهر کسﺍﻣᥴ= 6;ﻡ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﻧﺸﻨﺎﺳﺪ ﭼﻮﻥ ﻋﻬﺪ ﺟﺎﻫﻠﻴّ= 5174; کافر مشرک ﻣﺮ&= #65193;ﻩ ﺍﺳﺖ . ﻳﻌﻨﻰ ﮔﻮ= ;ﺋﻰ ﻗﺒﻞ ﺍﺯ ﻣﺴﻠﻤﺎﻧﻰ ﻣُﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺑﺎﻳﺪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﺪ . ﮐﻪﺍ= ﻣﺎﻡ ﭘﻴﺮﺍﻟﻬﻰ ﻭﻣﺮﺑّﻰ ﻭول®= 0; ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﻧﻪ ﻫﺮﮐس اﻣﺎﻡ ﺑﻮﺩﻩ ﺑﺎﺷﺪﻭ ﻳﺎ ﺳﺎﻟﻚ ﮐﺴﻰ ﺭﺍ ﺑﭙﺴﻨﺪﺩﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻣﺎﻡ ﺍﻟﻬﻰ ﺍﻭ ﺑﺎﺷﺪ . ﻭ ﺟﺎﻟﺒﺘﺮ ﺷﻴﻌ&#= 65268;ﺎﻥ ﻫﺴﺘﻨﺪﮐﻪ ﻫﻤﮕﻰ ﺷﻨﺎﺧﺖﺍﻣﺎﻡ ﺩﻭﺍﺯﺩﻫﻢ ﻏﺎ&#= 65267;ﺐ ﺧﻮﺩ ﺭﺍ ﮐﻪ ﺩﺭ ﺍﺻﻞ ﺗﻮﻟﺪ ﻫﻢ ﻧﻴﺎﻓﺘﻪ ﺑﻮﺩ &= #65259;ﻤﺎﻥ ﺷﻨﺎﺧﺖ ﻣﻮﺭﺩ &= #65255;ﻈﺮ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺪﺍﻧﻨﺪ . ﭘس = ﮐﻔﺮ ﺩﻭﺭﻩ ﺟﺎﻫﻠﻴّﺖﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚﺑﻌﻠّﺖ ﭘﺎﮐﺴﺎﺯﻯ ﻧﮑﺮﺩﻥ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﺣﺘﻰ ﺑﺎ ﺁﻟﻮﺩﻩ ﺗﺮ ﮐﺮﺩﻥ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻨﮕﻴﻥ= 5176;ﺮ ﻧﻤﻮﺩﻥﺮﻭﺍﻥ &#= 1582;ویشﺑﺎ ﻣﻔﺎﺳﺪ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﺑﺪﮐﺎﺭﻯ هاﺎ = 5251;ﻨﻄﻘﺎ ﮐﺎﻓﺮ ﺗﺮ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺑﺸﺮﻯ ﮔﺮﺩﻳﺪﻩﺍﻧﺪ . = ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺩوﭼﺎﺭ ﻗﻬﻘﺮﺍﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺷﺪﻳﺪ ﻣﻴﺸﻮﻧﺪ . ﻭﺻﺪ= ﻫﺎ ﻫﺰﺍﺭﺳﺎﻝ ﻟﺎﺯم اﺳﺖﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰﻭ ﺑﺎ &= #65175;ﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰﺯﻧﺪﮔ= 5268;ﻬﺎﻯ ﺣﻴﻮﺍنی ﺮﺍ ﮐﻪ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢﺩﻭﺑﺎ= 5197;ﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺎﺯ ﺑﻨ&= #65262;ﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩﻭ ﻫﻤﻴﻦ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺗﺎ ﺷﻬﻮ&#= 65193; ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﺭﺍ ﺑﺎﻳﺪ ﺑﻴﺎﺑﻨﺪﮐﻪ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ . ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﺟﻬﻨّﻤﻬﺎﻯ ﻧﺴﺦ ﻣﺴﺦ . ﻭ ﭘ᥾= 8;ﺎﻣﺒﺮ ﻗﻮﻝ ﺩﺍﺩﻩ ﺑﻮﺩﮐﻪ ﺟﻬﺎﻥ &= #65259;ﻴﭽﮕﺎﻩ ﺧﺎﻟﻰ ﺍﺯ ﺍﻣﺎﻡ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩﺣﺘﻰ ﺍﮔﺮ ﺩﻭ ﻧﻔﺮ ﺩﺭ ﺟﻬﺎﻥ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻩ ﺑﺎﺷﻨﺪ ﻳﮑﻰ ﺍﻣﺎﻡﻭﺩﻳﮕﺮ= 5263; ﻣﺄﻣﻮﻡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻳﻌﻨﻰ سالک وﭘﻴﺮ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻭﺟوﺪ </span><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ = ولی ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﮔﻔﺘﻪ ﺍﺳﺖ ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ &#= 65227;ﺒﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﮐﺎﻓﻰ ﺍﺳﺖ . ﺗﺎ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ .= ولی ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻳﻚ ﻭلیّ اﻟﻬﻰ ﺭʋ= 65; ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯﺎﻟﻬﻰ م= 593;رّفی ﻧﻤﺎﻳﺪ ﻭ ﻧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 258; ﺑﻤﻴﻞ ﺧﻮﺩ . ﮐﻪ= ;ﺑﺮﻭﺍﻥ ﻭﻋﻘل ﺁﻟﻮﺩﻩ ﻭﻧﺎﻗﺺ ﺧﻮﺩﮐﺴﻰ ﺭﺍ ﺍﻣﺎم اﻟﻬﻰ ﺑﺪﺍﻧﺪ ﺣﺘﻰ ﺍ&= #64404;ﺮﺍﺗﻔﺎﻗﺎ ﻭلیۀ اﻟﻬﻰ ﻭﺍﻗﻌﻴی ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺯ= ;ﻳﺮﺍ ﻣﻤﮑﻦ ﺍﺳﺖﻣﻨﺎﺳﺐ ﺣ&#= 65166;ﻝ ﺳﺎﻟﻚ ﻧﺒﺎﺷﺪ .= ﺯﻳﺮﺍ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﭼﻮﻥ ﻫﺮ ﺑﻴﻤﺎﺭﻯ ﻭﺿﻊ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﻭ ﭘﺰﺷﻚ ﻣﺘﺨﺼﺺ ﺧﻮﺩﺭﺍ ﻟﺎﺯم اﺳﺖ . ﻭﻧﻪﺍﺯ ﺗﺎﺑﻠﻮﻯ ﻣﻄﺐﻫﺮ ﻃﺒﻴﺐ ﺭﺍ ﻣﻨﺎﺳﺐ ﺧﻮ&= #65193;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺪﺍﻧﺪ . ﭘس ﺍﻣﺎﻣﺖ ﺳﻠﻮﮐﻰ ﺍﺳﺖﮐﻪ ﺍﺯ ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮﺩﺭ ﺩ&#= 65165;ﺳﺘﺎﻥ ﺍﺑﺮﺍﻫﻴﻢ ﺑﺮﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198;ﻯ ﺍﺳﺖﻭﻣﻴﺘﻮﺍ= 5253; ﺗﻮﺿﻴﺢ ﺩﺍﺩ . ﭘ= ;س ﺍﺯ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺗﺎ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯﻣﻴﺘ= 5262;ﺍﻥ ﺑﻤﻘﺎﻡ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴ&#= 65194; . ﭘس ﺑﺪﻭﻥ ﺍﻣﺎﻣﺖﺑﻴﺎﻓ= 5176;ﻦ ﻧﺒﻮّﺕ ﻧﻤﻰﺗ= 5262;ﺍﻥ ﺭﺳﻴﺪ . ﻭ ﻣﺴﺘﻘﻴﻤﺎ ﻣﺮﺍﺟﻌﻪ ﺑﻨﺒﻮّﺕﻫﺮﮔA= 200; ﮐﺴﻰ ﺭﺍ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻤﻴﮑﻨﺪ . ﮐﻪ ﮐﺴﻰ ﺑﺪﻭﻥ ﺁﻣﻮﺧﺘﻦ ﺍﻟﻔ&#= 65170;ﺎ ﻭﮐﻮﺩﮐﺴﺘﺎﻥ ﻭ ﻣﺪﺭﺳﻪ ﺍﺑﺘﺪﺍﺋﻰ ﻭﻣﻘﺪﻣﺎﺗﻰ ﺑﺨﻮﺍﻫﺪ ﺩﺍﻧﺸﮕﺎﻩ ﻭﺍﺭﺩ ﺩﺍﻧﺸﮑﺪﻩ ﭘﺰﺷﮑﻰ ﺷﻮﺩ ﮐﻪ ﺗﻮﻓﻴﻘﻰ ﻧﺪﺍﺭﺩ . ﮐﺎﻣﻠ= ﺎﻥ ﺍﻟﻬﻰ ﻫﻢ ﻣﻘﺎﻡ ﺍﻣﺎﻣﺖ ﺩﺍﺭﻧﺪ ﻭ ﻫﻢ ﻣ= ﻘﺎﻡ ﻧﺒﻮّﺕ ولی ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺷﺎﻥ . ﮔﺮﭼ= ﻪ ﺑﺎﻳﺪ ﻣﻘﺎﻡ ﻧﺒﻮﺕ ﺭﺍ ﺩﺭ ﺩﻭ ﺩﺭﺟﻪ ﻣﺘﻔﺎﻭﺕ ﺑﺪﺍﻧﻴﻢ . ﭘﻴﺎ= ﻣﺒﺮﺍﻥﺎولی ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ &= #65267;ﻚ قُرّه ﺷﻬﻮﺩﻯ= ;ﮐﻪﺑﺎﻟﺎﺗﺮﻳ&#= 65254; ﻣﻘﺎم اﻟﻬی ﻨﺴﺒﺖ ﺑﺎﻧﺒﻴ&#= 65166;ﻯ ﻗﺒﻠﻰ ﻭﺍﻣﺎﻣﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﺑﺎ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻭﺑﺮﺗﺮ ﺍﺳﺖ . ﻭ ﺩﺭﺟﻪ ﺩﻳﮕﺮ ﻧﺒﻮّﺕ &#= 65251;ﻌﻤﻮﻟﻰ ﺍﺳﺖﮐﻪ ﻗﺪﺭﺕ ﺗﻨﺒوء ﻭ ﻧﺒﺄ ﻭ ﺧﺒﺮﮔﻴﺮﻯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﻭ ﻣﻮﻟﺎ= ; علیّ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺑﻄﺮﻳﻘﺖ ﺟﺪﻳ&#= 65194; ﻭﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﻮﺩﻩ ﮐﻪ ﻣﻘﺎﻡ ﺍﻣﺎﻣﺖﻭ ﺣﺘﻰ ﻣﻘﺎﻡ ﻧﺒﻮّﺕ ﺩﺍﺭﺩ . ولی ﻧﺒﻮّﺕ ﺍﻭ ﺍﺯ ﻧﻮﻉ ﭘﭙﺎﻣﺒﺮ&#= 65165;ولی ﺍﻟﻌﺰﻡ ﻧﻴﺴﺖ .= ﮐﻪ ﺗﻨﻬﺎ ﻧﺒﻮّﺕ ﺍولی ﺍﻟﻌﺰﻡ ﺑﺮﺗﺮﻳﻦ ﺍﺳﺖ .= ﻭ ﺍﻟّﺎ ﺍﻣﺎﻣﺎ= 5253; ﻫﻢ ﺧﻮﺩﺷﺎﻥ ﺍﻣﺎﻡ ﻫﺴﺘﻨﺪ ﻭ ﻫﻢ ﻣﻘﺎﻡ ﻧﺒ= ﻮّﺕ محمّدﻯ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺎ ﺩﺍﺭﺩ ﻭ محمّž= 3; بعلیّ ﺟﺎﻧﺸﻴﻦ ﺧﻮﺩ ﺩﺭ ﻣﺪﻳﻨﻪ ﻭﻗ&= #65176;ﻰ ﮐﻪﭘﻴﺎﻣﺒﺮ ﺑﺴﻔﺮﺟﻨﮓ ﻳﺮﻣﻮﻙ ﻣﻴﺨﻮﺍﺳﺖ ﺑﺮ&#= 65261;ﺩﺍﻭﺭﺍﻣﺴؤ᥼= 5; ﺯﻧﺎﻥ ﻳﻌﻨﻰ ﺳﺎﻟﮑﺎﻥ ﮔﺬﺍﺭﺩ . علیّ ﮐﻪ ﻧﺎﺭﺍﺿﻰ ﺑﻮﺩﻭ ﻃﺎﻟﺐ ﻫﻤﺴﻔﺮﻯ ﺑﺎ ﭘﻴﺎﻣﺒﺮﺑﺮﺍ= 5263; ﻣﺸﺎﺭﮐﺖ ﺩﺭ ﺟﻨﮓ ﺍﺣﺘﻤﺎﻟﻰ ﺑﺎ ﺭﻭﻣﻴﺎﻥ ﺷﺪ ﮐﻪ ﺩﺭ ﻋﻤﻞ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﻧﮕﺮﻓﺖ . ولی ﭘﻴﺎﻣﺒﺮ بعل®= 0;ّ ﮔﻔﺖﺁﻳﺎ ﺗﻮ ﺭﺍﺿﻰ ﻧﻴﺴﺘﻰ ﻣﺎﻧﻨﺪ ﻫﺎﺭﻭﻥ ﺑﺮﺍﻯ ﻣﻮﺳﻰ ﺑﺎﺷﻰ؟ ﭼﻮﻥ ﻣﻮﺳﻰ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ&#= 1662;س ﻫﺎﺭﻭﻥ ﺑﺮﺍﺩﺭ ﺍﻭ ﻧﻴﺰ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ . ﻭعلیّ ﻧ= 5268;ﺰ ﭘﻴﺎﻣﺒﺮﺍﺳﺖ= 608;لی ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ .= ﮔﺮﭼﻪ محمّد ﻣﻴﮕﻮﻳ= ;ﺪﺑﻌﺪ ﺍﺯ ﻣﻦ ﭘﻴﺎﻣﺒﺮﻯ ﻭن= 614;بیّ ﻧﻴﺴﺖ . ﮐﻪ ﻣﻨﻈﻮﺭ ﭘﻴﺎﻣﺒﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍولی ﺍﻟﻌﺰﻣﻰ ﺗﺎ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ . ﻭ ﻧﻴﺰ ﺩ᥷= 7; ﺳﻠﺴﻠﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﭘس ﺍﺯ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯﺩﻳﮕ= 5198; ﻭﺳﻴﻠﻪﺍﻯ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻧﻴﺴﺖ . ﻭ ﻣﺴﺘﻘﻴﻤﺎ ﺳﺎ&#= 65247;ﻚ ﺑﻘﺎﺋﻢ ﺭﻭﺡ ا&#= 1604;قُدُس ﻣﻴﺮﺳﺪ . ﻭ ﺷﺎﻫﺪ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺍﮔﺮ ﺯﻧﺪﻩ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ&#= 65261; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺮﺳﺪ . ﻭﺩﺭ ﻣﻘﺎﻡ ﻭ ﺷﻬﻮﺩ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰﮔﺮﭼﻪ ﻫ&#= 65252;ﻴﺸﻪ ﻣﻘﺎﻡ محمّد ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠ&= #65250; ﻣﺼﻄﻔﻮﻯﻭ بع= 04;یّ ﺩﺭ ﻧﺎﻡﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯﻘﺒﻠ= 5166; ﺑﺎﻳﺪ ﺭﺳﻴﺪ . ﻭ ﺍﻟّﺎ ﺍﻳﻦ ﺷﻬ&#= 65262;ﺩ ﻫﺎ ﺧﻮﺩ ﺩﺭﺫﺍﺕ ﺣﻘﺎﻳ&#= 65240;ﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺍﺳﺎﻣﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺍﺻﻄﻠﺎﺣﺎ ﺩﺍﺭﻧﺪ . ﺩﺭﺍﻳ= ﻨﺠﺎ ﺑﺤث ﺍﻣﺎﻣﺖ ﺭﺍ ﺧﺘﻢ ﻣﻴﮑﻨﻢﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻫﺮﮐﺎﻣﻞ محم¡= 7;دﻯ ﺍﺳﺖﻭ ﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ . ﭼ= ;ﻪ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﺷﻴﻌﻪﻳﺎ ﺍﻣﺎﻣﺎﻥ ﺩﺍﻧﺸﻤﻨﺪ ﺩﺭ&#= 65165;ﻣﻮﺭ ﺩﻳﻨﻰ ﺃﻫﻞ ﺳﻨّﺖ ﻳﺎ ﺗﺸﺒﻴّﻊﮐﻪ ﺳﺮﺍﺳﺮ ﺑﻘﻮﻝ &= #64344;ﻴﺎﻣﺒﺮﺣﺘﻰ ﺩﺭﺳﺖ ﺍﺗّﻔﺎﻗﻰ ﮔﻔﺘﻪ ﻫﺎﻯ ﺁﻧﺎﻥ ﻧﺎ ﺩﺭﺳﺖ ﺍﺳﺖ . ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ نا ﺩﺭﺳﺖ ﺍﺗّﻔﺎﻗﻰ ﺍﻭﻟﻴﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺍ&#= 65199;ﻧﻈﺮ الهی ﺪﺭﺳﺖ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺍﺻل اﻃﺎﻋﺖ ﺑ= 5198;ﺍﻯﺳﺎﻟﻚ ﻣﻬم ااﺖﻧﻪ ﻣA= 262;ﺿﻮﻉ ﻣﻮﺭﺩﺍﻃﺎﻋﺖ . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM141>M141</a></span><span style=3D'mso-bookmark:M141'><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> </span></span><span style=3D'mso-bookmark:M141'></span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= > </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>توصیف ب= یشتر از مولا علیّ</s= pan></b><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-tab-count:1'>           = </span><span style=3D'mso-spacerun:yes'> </span>ﺗﻤﺎﻣﻰ= ﺍﺣﺎﺩیث پیاﻣﺒﺮ ﻭﺗﻤﺎﻡ ﺃﻧﺒﻴﺎ ﻭ ﺃﻭﻟﻴﺎﺍﮔﺮ ﺑ&#= 65198;ﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺸﻮﺩ ﻣﻔﻴﺪ ﻫﺴﺘﻨﺪﻭﺍﻟّA= 166; ﺟﺰ ﺩﻭﭼﺎﺭ ﺧﺮﺍﻓﺎﺕﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺗﺼﻮﺭﺍﺕ ﻗﺪﻳﻢ ﻭﺑﺎﺳﺘﺎنی ﻨﺨﻮﺍﻫﻨﺪ ﺑﻮ&#= 65193;ﮐﻪ ﺳﺮﮔﺮﻣﻰ ﻣﺮﺗﺠﻌﻴﻦ ﺩﺭ ﺗﻔﮑّﺮ ﻭﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺍﺳﺖ . ﻫ= ;ﺮ ﻃﺮﺡ ﺁﻧﻬﺎ ﺑﻌﻨﻮﺍﻥ ﺣﻘﺎﻳﻖ ﻭﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﻧﻴﺴﺖﮐﻪ ﺑﻴﺸﺘﺮ ﺃﻫﺮﻳﻤنیﻤﻴʋ= 70;ﺎﺷﺪ . ﺍﻣﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰﮐﻪ ﺑﻮﺳﻴﻠﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭﺗﻤﺎﻡ ﺗﻔﺴﻴﺮﺍﺕ ﻋﺮﻓﺎﻧی ﻮﺳﻠﻮکی ﻤﻴﮑﻨﻴﻢ ﺑﺮ ﺍﺳﺎس ﻳﮕﺎﻧﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺁﻥ در ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺗﺤﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻤﺎﺩﻯ ﻭ ﺣﺘﻰ ﺗﺤﺖ ﺃثیرﻯﭘس ﺍﺯ ﺟﺪﺍ ﺷﺪﻥ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ . ﮐﻪ ﻫﺮ ﺑﺎﺭ ﺗﻮﻟﺪ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥﻭ ﺍﺯ ﺃﺯﻝ ﺑﻰ ﺍﺑ= ﺘﺪﺍ ﺑﺮﺍﻯ ﺗﺼﻮﺭ ﻣﺎ ﻫﺮﺑﺎﺭ ﺩﺭﻳﻚ ﺗﻮﻟﺪ ﺩﺭﻳﻚ ﻧﻮﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯﺧﻮﺩﺭ= 5165; ﺍﺯ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮ&= #65165;ﻧﻰ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﻭﺑﺎﻟﺄﺧﺮﻩ ﺑﻨﺮﺩﺑﺎﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﺮﺍﻭﺍﻥ ﻫﺮﺑﺎﺭ ﺑﺎ ﻋﻘ&= #65246; ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﺑﻴﺸﺘﺮﻯ ﺑﺎﻣﺮﻭﺯ ﻣﻴﺮﺳﻨﺪﮐﻪﺍ= 5267;ﻨﻚ ﻣﺎ ﻧﻴﺰ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩﺍﻳﻢ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺒﻢ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺑﻨﻤﺎﺋﻴﻢ . ﻭ ﺍﮔﺮ ﻋﻤﻞ ﺳﻠﻮﮐﻰ ﻳﻚ ﮐﺎﺭ ﺗﮑﺎﻣﻠﻰ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺒﺎﺷﺪ ﻳﻌﻨﻰ ﺗﻨﻬﺎ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍ&#= 65197;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﮑﻨﻴﻢﻣﻴﺘﻮﺍ= ;ﻧﻴﻢ ﺑﻬﻔﺖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ .= ﮐﻪ ﻫﺮ ﻳﻚ ﺩﺭﻳﻚ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﻭ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒ&#= 65248;ﻰﺑﺎﺯ ﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺟﺪﻳﺪ ﻣﻴﺮﺳﻴﻢ . ﮐﻪ ﺩﺭ ﻧﻘش ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺍﺯ ﻧﻘﺶ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻫﺮ قُرّه ﺷﻬ᥾= 2;ﺩﻯ ﺑﺮﺗﺮﺳﺎﻟﻚ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﻣﻴﺮﺳﺪ ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ محمّدﻯ ﺑﺎ ﮐﺴﺐ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮐﻪ ﺑﻮﺳﻴﻠﻪ م&#= 1581;مّد ﮐﺸﻒ ﮔﺮﺩﻳﺪ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﺁﺧﺮﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﺗﺎ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺴﺘﻌﺪﺍﻥ ﺩﻳ&#= 64405;ﺮ ﺭﺍ ﻭﺳﻴﻠﻪ ﻫﺪﺍﻳﺖ ﻭ ﺗﻌﻠﻴﻢ ﮔﺮﺩﻧﺪ ﺁﻧﮕﺎ&#= 65257; ﻫﺮ ﺭﻭﺡ ﺷﺎﻫﺪ ﺑﺸﻬﻮﺩ ﺭﻭﺡ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 75;لقُدُس ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺠ&= #65166;ﺕ ﻣﻴﻴﺎﺑﻨﺪ ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺗﻮﻟﺪﻯ ﺩﺭ ﻧﻮﻉ ﻓﻖ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ . ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻭ ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ سو= 4344;ﺮﻣﻦ ﻫﺎ ﺻﻮﺭﺕ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ .= ﮐﻪ ﮐﺸﻒ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﺭربّ ﺭﺣﻤﺎﻥﻭ ﺁﻏﺎﺯ پیدایش ﻧﻮع ﻔﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥﺳﺎﻟﮑﺎ= 5253; ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺑﻨﻮﺭ&#= 1585;بّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺭﻭﺡ ﻣﻴﻴﺎﺑﻨﺪ . ﺍﮔ= ﺮ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﻯ ﻣﺴﺘﻌﺪ ﺑﺸﺮﻯﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻧﺮﺳﻨﺪﻗﻄﻌﺎ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰﻭ ﺗ&#= 64401;ﺮﺍﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺸﻮﻧﺪﺗﺎ ﻋﺎﻗﺒﺖ ﻓﺮﻣﺎ&#= 65253; ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻫﺮﺭﻭﺡ ﻓﺮﺩﻯ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﺪ ﺩﺍﺩ ﻭ = ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻣﺮﻭﺯ محمّد= ;ﻯﭼﻮﻥ ﺭﻭﺡ محمّد ﻭع= ;لیّ ﺗﺎﺭﻳﺨﻰ ﻭ ﻫﺮ = ولی ﺳِﻨﺖﻭمُقدّ&= #1587; ﺷﺪﻩ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺁﻳﻨﺪﻩ ﺩﺭ ﺗﻮﻟﺪ ﺍﺯ ﺑﻨﺪﮔﺎﻥ اﻟﻬ= 5264; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪﺑﻮﺩ . = ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺑﺮﺍﺑﺮﻫﺮ ﺭﻭ&#= 65185; ﻓﺮﺩﻯ ﻫﺴﺖ . ﻭ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ = ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭﻭﻟﺎﻳ= 5176;ﻬﺎﻯ ﻣﻬﺪﻭﻯ هاﻯ ﻣﻮﻋﻮﺩ ﺑﺎﻟﺎﺗﺮﻋﺎﻗ= 5170;ﺖ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺧﻮﺍﻫﻨﺪ ﺭﺳﺎﻧﻴﺪ . ﮐﻪ ﻭﻇﻴﻔﻪ ﻧﻬﺎﺋ&#= 65264; ﻭﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﻭ ﺃﺯﻟﻰ ﺃﺑﺪﻯﺑﺮﺍﻯ ﺷ&#= 65194;ﻥ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭ ﺻﻴﺮﻭﺭﺗﻬﺎﻯ= 5166;ﻟﻬﻰ ﻟﺎﻫﻮﺗﻰ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻧﺪ ﺗﺎ ﺑﻌﺪﺍ ﺍﻳﻦ ﺃﺭ&= #65261;ﺍﺡ ﺑﮑﻤﺎﻝ ﺍﻟﻠﻪ ﺭﺳﻴﺪﻩﺩﺭﻣﻄ= 5248;ﻖ ﺃﺑﺪﻳّﺖ ﭼﻪ ﻇﻴﻔﻪ ﺍﻟﻮﻫﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺮ ﻫﺴﺘﻴﻬﺎ ﺑﻴﺎﺑﻨﺪ . ﻫﻤﺎ= ﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﻟﻠﻪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺃﻭﻟﻴﻥ ﺼﺎﺩﺭ&#= 65207;ﺪﻩ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻫﺴﺘﻴﻬﺎ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭ&= #65193; ﻭﺭﺍﻩ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺃﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺗﺄﺳﻴ&#= 1587; ﻭ ﺗﻌﻠﻴﻢ ﺩﺍﺩﻩﺍﻧﺪ . ﻭﮐ= ﺎﻣﻠﺎﻥ ﻫﺮ ﻭﻟﺎﻳﺖ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺧﻮﺩ ﻧﻴﺰ ﭘﻴﺎﻣﺒﺮ ولی ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻡ ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚﮐﻪ ﺩﺍﻭﻃﻠﺐ ﻭﻣﺴﺘﻌﺪ ﻭ ﻋﺎﺷﻖ ﻭ ﺻﺎﺩﻕ ﺩﺭ ﺁﺯﻣﺎﻳﺸﺎ&#= 65173; ﺍﻟﻬﻰ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡﻭ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﻣﻌﺮﻭﻑ ﺗﺎﺭﻳﺨﻰﮐﻪﺳ= 5198;ﺍﺳﺮ ﻣﺠﻌﻮﻝ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻩ ﻃﻠﺐ ﻭﻣﻨﺤﺮﻑ ﺷﺪﻩ ﻣﺬﻫﺐ ﺗﺮﺍﺷﺎﻥ ﻗﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻣﺮﺩﻡ ﺟﺎﻫﻞ ﻭ ﺑﻰ ﺧﺒﺮ ﺭﺍ ﻓﺮﻳﺐ ﻣﻴﺪﻫﻨﺪ . ﻫﻢ ﺧ= ;ﻮﺩ ﻭ ﻫﻢ ﻓﺮﻳﺐ ﺧﻮﺭﺩﮔﺎﻥ ﺁﻧﻬﺎﺑﺠﻬﻨّA= 250; ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍ&#= 65163;ﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﭘس اﺯ ﻣﺮﮒ ﺧﻮ&#= 65165;ﻫﻨﺪ ﺭﻓﺖ . ﺗﺎ ﺗﮑﺮﺍﺭ ﻣﺠﺪﺩ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﮐﺎﺭﻯ ﺭﺍ ﮐﻪﺍ&= #65251;ﺮﻭﺯ ﺗﻮﺍﻥ ﺃﻧﺠﺎﻡ ﺁﻥ ﺭﺍ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪﻭ ﺑﺎ ﻋﻘﻞ ﻭ ﻓﻬﻢ= ﻭﺻﺒﻮﺭﻯ ﺍﻧﺠﺎﻡ ﻧﺪﻫﻨﺪپس ﺍﺯ ﺗﮑﺮﺍﺭ ﻋﺬﺍﺏ &= #65199;ﻧﺪﮔﻰ ﻫﺎﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺩﺭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻳﺎ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤ&= #65166;ﺩﻯ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻓﺼﻮﻝ ﺁﺧﺮﻧﻮ&#= 65227;ﻰ ﻭ ﮐﺴﺐ ﮐﺮﺍﻣﺎ&= #65173; ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻟﺎﺯﻡﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒ&#= 65268;ﻌﻰ ﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺍﺭﻧﺪﺑﻤﺮﺣ= 5248;ﻪ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺳﻠﻮﻙ ﺑﺸﺮﻯ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺍﻳﻦ ﻗ&= #65212;ﺪ ﺭﺍ ﺩﺍﺭﻳﻢﮐﻪ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﻣﻨﻘﻮﻝ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺑﺨﺼﻮﺹ ﺍﺣﺎﺩﻳث محمّ= ;دﮐﻪ ﺳﺮﺍﺳﺮ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨ&#= 65194;ﮐﻤﮑﻰ ﺑﺨﻮﺍﻧﻨﺪﻩ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓ&= #65166;ﻧﻰﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻇﺎﻫﺮﺍ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺑﻨﻤﺎﺋﻴﻢ . ﻭ ﻧﻤﻮﻧﻪ ﻫﺎﺋﻰ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ . ﻭﻗﺒ= ﻠﺎ ﻓﺮﺍﻭﺍﻥ ﻧﻴﺰ ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍﻳﻢ . ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﺑﺎ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﻧﻈﺮﻯﮐﻪ ﺗﻔﺴﻴﺮﺍﺕﺳﻠ= 5262;ﮐﻰﻭ ﻧﻴﺰ ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﻋﻤﻠﻰ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ﮐﻤﻚ &= #64344;ﻴﺮﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩﻧﻴﺰ ﻗﺎﺩﺭ ﺍﺳﺖ ﺗﻤﺎﻣﻰ ﺣﻮﺍﺩث ﻭﭘﺪﻳ= 5194;ﻩﻫﺎﻯ ﻫﺴﺘﻰ ﺭﺍ ﺍﺯ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮ&#= 65263;ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭ ﺣﺘﻰ = ﻧﺘﺎﻳﺞ ﻣﻴﻨﻮﻯ ﻭﺍﻟﻬﻰ ﺑﮕﻴﺮﺩ . ﮔﺮﭼﻪ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﺳﻠﻮﮐﻰ ﻫﺮ ﺳﺎﻟﻚﺑﺪﺳﺘﻮ= 5197; ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﻭ ﺑﻤﻌ&= #65198;ﻓﻰ ﺧﺪﺍﻭﻧﺪﺩﺭ ﮐﺎﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺣﻴﻮﺍﻧﻰ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ ﺧﻮﻳﺸﺘ&#= 65254; ﺭﺍ ﺑﺘﺮﺗﻴﺐ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺧﻮﺍﻫﺪ ﺭﺳﺎﻧﺪ . ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪﻯ ﻣﻴﺮﺳﺪﮐﻪ ﺩﻧﺒﺎﻟﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺣﺪﻳث ﺩﻭ ﺟﻮﺍﻧﺎﻥ ﺃﻫﻞ ﺑﻴﺖ ﻣﻨﻈ&= #65262;ﺭ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺑﻴﺎﻥ ﺍﺣﻮﺍﻝ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﻟ&= #65260;ﻰ ﺣﺴﻦ ﻭ ﺣﺴﻴﻥ اوﻟﺎﺩ الهی ﭙﻴﺎﻣﺒﺮ ﻭعل= 40;ّ ﻭ ﻓﺎﻃﻤﻪ ﺻﺎﺣﺒﺎﻥ ﺗﺎﺭﻳﺨﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﻮﺭﺩ ﺗﻔﺴﻴﺮ ﻣﺎﺩﺭ ﺑﺎﺭﻩ ﻫﺮ ﺳﺎﻟﻚ ﺭﺳﻴﺪﻩ ﺑﮑﻤﺎ&#= 65245; ﺳﻠﻮﮐﻰ ﻭ ﭘﻴﺮ&= #65165;ﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺩﻭ ﻣﻮﺟﻮﺩ = ﺍﻧﺴﺎﻧﻰ ﻫﻤﻴﺸﻪ ﺯﻧﺪﻩ ﻭﻣﻮﺟﻮﺩ ﺩﺭ ﺟﻬﺎﻥ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻭﻫﺪﺍﻳﺖ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺣﺴﻴﻦ ﻳﺎ ﺣَﺴَﻨﻚﻭ ﺣَﺴﻦ ﮐﻮﭼﻚﮐﻪ ﮐﻤﺘﺮ ﺗﺤﺴﻴﻦ ﻭ ﺑﻬﺒﻮﺩﻯ ﻳﺎﻓﺘﻪﻭﺣﺴﻦ ﮐﺎﻣﻞ ﻣﮑﻤّﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﮔﺮﭼﻪ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪ&#= 65263;ﺣﺘﻰ ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﺷﻬﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻤﻘﺎﺻﺪ ﺍﻟﻬ&#= 65264; ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻌﻘﻞ ﻭﺣﮑﻤﺘﻬﺎﻯ ر= 576;ّ ﺭﺣﻤﺎﻥربّ ﺍʌ= 47;ﻨﻮﻉ ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﭘﻴ= ﺎﻣﺒﺮ ﻓﺮﻣﻮﺩﻩ ﺍﺳﺖﮐﻪ ﺣﺴﻦ ﻭﺣﺴﻴﻦ ﺳﻴّﺪﻫﺎ ﻭ ﺳﺮﻭﺭﺍﻥ ﺟﻮﺍﻧﺎﻥ ﺃﻫﻞ ﺑﻴﺖ ﻫﺴﺘﻨﺪ . ﻭ ﭘﺪﺭﺍﻥ ﺁﻧﻬﺎﺑﺎﺯ ﺧﻴﺮ ﻭ ﻧﻴﮑﻮﺗﺮ ﻭﮐﺎﻣﻠﺘﺮﻯ ا= 5247;ﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺍﻳﻦ ﺟﻮﺍﻧﺎﻥ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎ ﻣﻴ&#= 65170;ﺎﺷﻨﺪ . ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻭﻟ&#= 65268;ّﻪ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﻩ ﻭ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻰﮐﻮﺷﻨﺪ . ﻭﺑ= ﺮﺧﻰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻧﻬﺎﺋﻰ ﺭﺳﻴﺪﻩﮐﻪ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻨﺪ ﺣﺴﻴﻦ ﺯﻧﺪﻩﺍ&#= 65263; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫ&= #65198;ﺯﻣﺎﻥﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪﮐﻪﻳﮑ= 5264; ﺍﺯ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ ﺑﺮﺍﻯ ﺗﻮﺳّل عباﺩﻯﺳﺎﻟﻚ ﮐﺎﻓﻰ ﺍﺳﺖ ﻳﮑ&= #65264; ﺍﺯ ﺁﻧﻬﺎ ﮐﻪ ﺧﻴﺮ ﻭ ﮐﻤﺎﻝ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩﺑﺎﻧﺘﺨ= 5166;ﺏ ﺧﺪﺍﻭﻧﺪ( ﺍﻣﺎﻡ ﺯﻣﺎﻥ)ﺧ&= #65262;ﺩ ﻣﻴﺸﻮﺩ . ﻭ ﭼﻮﻥ ﻭﻓﺎﺕ ﻳﺎﺑﺪﻏ&#= 65268;ﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻ&= #65232;ﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﺑﺎﻧﺘﺨﺎﺏ ﺍﻟﻬﻰﮐﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺘﺎﺯﻩ ﻣﻴﺸﻮﺩ .= ﻭﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺪﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻭﺍﮔﺬﺍﺭ ﻣﻴﻨ&#= 65252;ﺎﻳﺪﮐﻪ ﮐﺴﻰ ﺑﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﺗﻤﺎس ﻣﺴﺘﻘﻴﻢ ﻧﺪﺍ&#= 65197;ﺩﻣﮕﺮ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩ . = ﮐﻪ ﺿﻤﻨﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻫﺮ ﺳﺎﻟﻚﺗﻨﻬﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﻭ ﻫﻤﺎﻥ ﺩﺍﺳﺘﺎﻥ ﺁﻓﺮﻳﻨﺶ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫﺴﺘﻰ ﮐﻪ ﺩﻭﺭﻭﺯ ﺍﻭﻝ ﺯﻣﻴﻦ . ﻳﻌﻨﻰ ﺍﻧﺴﺎﻧﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﭼﻮﻥ ﺁﺩﻡ ﻭﻫﺮ ﭘﻴﺎﻣﺒﺮﻯ . ﻭ ﭼﻬﺎﺭ ﺭﻭﺯ ﺑﻌﺪﻯ ﺁﺳﻤﺎﻥﺮﺍ ﮐﻪ ﻫﻤﺎﻥ ﭼﻬﺎﺭ ﺷ&= #65260;ﻮﺩ ﺭؤﻳﺎﺋﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪﻭﺷ= 5260;ﻮﺩ ﻫﻔﺘﻢ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺍﺳﺖﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﺎ&= #65247;ﺎﻯ ﻋﺮﺵﺍﻭ ﻣﻴﻴﺎﺑﺪﻭلی اﻭﺭﺍ ﻧﻤﻰ ﺑﻴﻨﺪ . ﺗﺎﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥﺣﺘﻰ ﺍ&#= 64404;ﺮ ﺍﻟﻠﻪ ﺧﻮﺍﻧﺪ&#= 65257; ﺷﻮﺩﺑﺮﻋﺮﺵ ﺧﻮﺩ ﻣﺸﻐﻮﻝ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺍﺳﺖﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ .= ﻭﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺭﺍ ﺗﺪﺑﻴﺮ ﻭﺗﺮﺑﻴﺖ ﺭﻭﺣﻰ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ . ﺗﺎﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ &= #65195;ﺧﻴﺮﻩ ﺑﻴﺸﺘﺮﻭﮐﺮﺍ= 5251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮ ﺑﺎﺷﻨﺪ . ﺷﺎﻳﺪ ﺁﻧﮕﺎﻩ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻮﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ &= #65251;ﻮﻋﻮﺩ ﺑﺮﺳﻨﺪ . ﺣﺴﻦ ﮐﺎﻣﻞ ﺍﺳﺖﻭﺣﺴﻴﻦ ﺣﺴﻨﻚ ﻭﻧﺴﺒﺘﺎ ﮐﺎﻣﻞ . ﻭ ﺣﺴﻦ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻫﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍ&= #65261; ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍ&#= 65197;ﺩ . ﻭ ﺍﺯﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮﻑ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺩﻳﮕﺮ . ﺍ= ;ﻣﺎ ﺳﻴّﺪ ﻳﺎ ﺳﺮﻭﺭﺑﺎﺯ ﺻﻔﺖ ﮐﺎﻣﻠﺎﻥ &= #1605;حمّدﻯ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﻭعل= 40;ّ ﻭﻓﺎﻃﻤﻪ ﻭﺣﺴﻨﻴﻦ ﻫﺴﺘﻨﺪ . (ﺳﻴّﺪ) ﻫﻤﺎﻥ ﺗﻌﺒﻴﺮ ﺯﺭﺩﺷﺘﻰ ﻗﺪﻳﻢ(ﺷﻴﺪ) ﺩﺭ ﻟﻔﻆ ﺟﻤﺸﻴﺪ . ﺳ= ;ﻴّﺪ ﺟﻢ ﺷﺪﻩ ﻭﺟﻤﻊ = ﮔﺮﺩﻳﺪﻩ ﺩﺭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ . ﮐﻪ قُر&#= 1740;ش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻭﺍﮊﮔﺎﻥ ﺯﺭﺩ&#= 65207;ﺘﻰ ﻭﺩﺭﻯ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﻧﺪ . ﺳﻴﺪ ﻳﻮﻧﺎﻧﻰ ﻭﺯﻳﺪ ﻳﻤﻨﻰ ﻫﻤﺎﻥ ﺳﻴّﺪ ﺍﺳﺖ ﻭﺷﺮﺍﻓﺖ ﺍﻟﻬﻰ ﻭﺳﺮﻭﺭﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻭ = خُمس ﻭﺯﮐﺎﺕ ﺧﻮﺭﺩ&#= 65253; . ﻭﺍﻫﻞ ﺑﻴﺖ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺣﺴﻨﻴﻦ &= #65165;ﺯ ﺟﻮﺍﻧﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ= ﺣﺴﻨﻴﻦ ﺗﺎﺭﻳﺨﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ و= 604;ی ﻫﻤﻴﺸﻪ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺣﺴﻴﻨﻰ ﺟﻮﺍﻥ ﺗﺮ ﺍﺯ ﺍﻣﺎﻣﺎ&= #65253; ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ ﺃﻫﻞ ﺑﻴﺖ ﻳﺎ ﻫﻤﺎﻥ ﺃﻫﻞ( ﺑﻬﺸﺖ ﻭﻟﺎﻳﺖ) ﻭﻋﻮﺍﻟﻢ نوع®= 0; و ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯﮐﻪ ﺃﻫﻞ ﺷﺎﻳﺴﺘﮕ&#= 65166;ﻥ ﻭﺍﻫﻠﻴّﺖ ﻳﺎﻓﺘﮕﺎﻥ ﺩﺭ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ . ﻭﺍﻟﺒﺘﻪ ﺳﺎﻟ= ﮑﺎﻥ ﻣﺴﺘﻌﺪ ﺑﺴﻴﺎﺭ ﺩﺭ ﺑﺮﺍﺑﺮ ﺭﺷﺪ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺧﻮﺩ ﮐﻮﺩﻙ ﻣﻴﺒﺎﺷﻨﺪ . ﺧﻴ= ﺮ ﮐﻤﺎﻝ ﻭﺗﮑﺎﻣﻞ ﺷﻬﻮﺩﻯ ﻭﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬ&= #65264; ﺍﻳﻨﺎﻥﻧﺴﺒﺖ ﺑﺪﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗ&#= 65170;ﻞ ﺍﺯ محمّد ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ ﻭ ﻫﻤﻴﺸﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺧ= ;ﻮﺍﻧﻨﺪﮔﺎﻥ ﺍﮔﺮ ﻗﺼﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; ﺩﺭ ﺷﻬﻮﺩ سوء = 5249; ﺧﻮﺩ ﺑﻤﺪﺭک اﻟﻬﻰ ﻓﺎﻃﻤﻰ &#= 1582;ویش ﻣﻴﺮﺳﻨﺪﮐﻪ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭﺧﻮﺩ ﺩﺭ ﺍﺻﻞ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻧﺎﻡ ﻓﺎﻃﻤﻰ ﻳﺎ ﻣﺮیم ﻭﺷﻴﻮﺍ ﻭﻏﻴﺮﻩ ﺩﺍﺭﺩ .= ﻭ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎ&= #65197;ﻡ ﻣﺮﺗﻀﻮﻯ ﺑﻨﺎﻡ علیّ ﺍﺳﺖﮐﻪ ﺩﺭﺟﻪ ﻋﺎﻟﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﻮﺭﺩ ﺭﺿﺎﻳﺖ &= #65165;ﻟﻬﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣ&= #65212;ﻄﻔﻮﻯ محمّد ﻣﻴﺮﺳﻨﺪ ﺁﻧﮕﺎﻩ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢﻭ پس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﺳﻨ= 5194; . ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴ&= #65268;ﺎﺑﻨﺪ . ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻫﻢ ﺩﺍﺷﺘﻨﺪ ﺑ&= #65204;ﺘﻪ ﺑﻤﺸﻴّﺖ ﻭﻳﮋﻩ ﺧﺪﺍﻭﻧﺪ ﻭﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺩﺭ ﺩﻭ ﻣﺮﺣﻠﻪﻣﻴﺮﺳ= 5256;ﺪ . ﻭﺳﭙس ﺑﺎ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰﺑﻬ= 5236;ﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ ﻣﻴﺮﺳﻨ&#= 65194;ﮐﻪ (ﻧﺰلة ﺍُﺧﺮﻯ)ﺩﺭ ﺑﺎﺭ ﺩﻭﻡ ﻣﻴﺒ&= #65166;ﺷﺪ . ﮐﻪ ﺑﻌثت ﭘﻴﺎ&= #65251;ﺒﺮﮔﻮﻧﻪﺑﺮA= 165;ﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮔ= ;ﺮﭼﻪ ﭘﻴﺎﻣﺒﺮﻯ ﺍو= 604;ی ﺍﻟﻌﺰﻡ ﻧﻴﺴﺘﻨﺪ . ولی &#= 65251;ﻌﺎﺩﻝ ﻭمحمّدﻯ ﺯﻧﺪﻩ ﻭ علیّ A= 261; ﺣﺴﻴﻦ ﺯﻧﺪﻩﺍﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ خو= 740;ش ﻣﻴﺒﺎﺷﻨﺪ . ﭘﻴ= ﺎﻣﺒﺮ ﻓﺎﻃﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻴﺮ ﺍﻟﻨﺴاء) اُمّ= ;ت ﺧﻮﺩ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ . ﮐﻪ ﻓﺎﻃﻤﻪ ﺗﺎﺭﻳ&#= 65192;ﻰ ﺗﺎ ﺯﻧﺪﻩ ﺑﻮﺩﭼﻮﻥ ﺳﺎﻟﻚ ﺗﺤﺖ ﻧﻈﺎﺭﺕ ﭘﻴﺎﻣﺒﺮ ﻭ عل= 740;ّ ﺑﻮﺩﻭ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳ&= #65268;ﺪ . ﺍﻟﺒﺘﻪ ﺑﺮﺗﺮﻳﻦ ﺯﻧﺎﻥﺰﻣﺎﻥ ﺷﺪ . ﺧﻴﺮﺍﻟﻨﺴ= اء ﺍﺯ ﻟﺤﺎﻁ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻳﺎﻓﺘﮕﺎﻥ ﺍﺳﺖ . ﻭﻧﻪ ستا&#= 1740;ش ﺍﻭﺑﺨﺎﻃﺮ ﺩﺧﺘﺮ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻥ ﮐﻪ ﭘﻴﺎ&= #65251;ﺒﺮ ﺩﻭ ﺩﺧﺘﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺰﺭﮔﺘ= 5198; ﺍﺯ ﻓﺎﻃﻤﻪ ﺍﺯ ﻫﻤﺎﻥ ﺧﺪﻳﺠﻪ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺍﺷﺖولی ﺳﺎﻟﻚ ﻧﺸﺪﻧﺪ ﻭﺣﺘﻰ ﺯﻣﺎﻧﻰ ﻫﻢ ﺩﺭ ﺟﺒﻬﻪ ﻣﺨﺎﻟﻔﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻧﺪ . ﺿﻤﻨﺎ ﻋﻨﻮﺍﻥ ﻓﺎﻃﻤ&#= 65258; ﺳﻠﻮﮐﻰ پس ﺍﺯ ﻭﻓﺎﺕ ﻓﺎﻃﻤﻪ ﺗﺎﺭﻳﺨﻰ ﻫﺮ ﺯﻥ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ ﺷﺪﻩﺍﻯ ﻓﺎﻃﻤﻪ ﺍﺳﺖ . ﮐ= ;ﻪ ﻓﻄﻢ ﻭﺗﺮﻙ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺭﺍ &= #65193;ﺍﺭﺩ . ﺣﺘﻰ ﺍﮔﺮ ﺳﺎﻟﻚ ﻣﺮﺩ ﺑﺎﺷﺪ ﺩﺭﺣﮑﻢ ﺯﻥ ﺍﺳﺖ ﻭﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺑﺮﺳﻨ&#= 65194; ﻣﺮﺩ ﺑﺎ ﺍﺭﺍﺩﻩ ﻫﺴﺘﻨﺪ . ﻭﻧﻪ ﺑﺨﺎﻃﺮ ﺭپس ﻭ ﺳﺒﻴﻞ . ﻭ ﻧﺎﻡ ﻓﺎﻃﻤﻪ ﻧﺎﻡ ﻋﺮﻓﺎﻧﻰ ﺍﻭﺑﻮﺩﻩﻭ ﻗﺒﻠﺎ ﻓﺎﺧﺘﻪ ﻧﺎﻡ ﺩﺍﺷﺘﻪ . ﮐ= ;ﺎﻣﻠﺎﻥ ﺍﺯﺟﻨس ﻣﺮﺩ(ا= 615;مّی)ﻣﺎﻧﻨﺪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺸ&#= 65194;ﻧﺪ . ﻭ ﺯﻧﺎﻥ(ﺍﻡّ ﺍﻟﻤؤﻣﻨﻴﻦ)ﻣ= 5268;ﺸﺪﻧﺪ ﻭ ﭼﻮﻥ ﺳﺎﻟﮑﺎ&= #65253; ﺯﻥ ﻳﺎ ﻣﺮﺩ ﺑﮑﻤﺎﻝ ﻣﻴﺮﺳ&#= 65256;ﺪ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﭘﻴﺮﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﺯﻣ&= #65166;ﻥﺃﺥ ﻭ ﺑﺮﺍﺩﺭ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺍ&#= 65197;ﻭﺍﺡ ﺍﻧﺴﺎﻧﻬﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﻭﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻘﺶ ﺯﻥ ﻳﺎ ﻣﺮﺩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺩﺭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺻﻔﺎﺕ ناس= 08;تیﺗﻰ ﻣﺎﺩﻯ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ . ﭼﻮﻥ ﺯﻣﺎﻥ ﻮﻣﮑﺎﻥ ﻭﺟﻨﺴ&#= 65268;ّﺖ ﻭ ﻣﺸﺨّﺼﺎﺕ ﺣﻴﺎﺗﻰ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻫﺴﺖ ﭼﻮﻥ ﺧﻮﺍﺏ ﻭ ﮔﺮﺩﺵ ﭼﻪ ﺭﺳﺪ ﺑﺸﻬﻮ&= #65173; ﺭﺍﻧﻰ . ﻭ ﭼﻮﻥ ᥵= 5;ﻮﻟﺪ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺑﻴﺎﺑﻨﺪﺍﻟﺒ= 5176;ﻪ ﺑﺎﺯ ﺟﻨﺴﻴّﺖ ﻫﺴﺖ . ولی ﻧﻪ ﻫﻤﻴﺸﻪ ﺭﻭﺣﻰ ﺯﻥ ﺑﺎﺷﺪ ﻳﺎ ﻣﺮﺩ . ﺍﮔﺮ ﻓﺎﻃ= ;ﻤﻪ ﺑﺮﺗﺮﻳﻦ ﺯﻧﺎﻥ ﻋﺎﻟﻢ ﺍﺳﺖ ﺣﺘﻰ ﺍﺯ ﺯﻧﺎﻥ ﻭﻣﺮﺩﺍﻥ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻫﻴﭻ ﮐﺪﺍﻡ ﻧﺪﺍﺭﻧﺪ . ﻭﺑﺮ= ﺍﻯ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻧﻴﺰ ﻧﻘﺶ ﺷﻬﻮﺩ سوء ﻡ ﺑﺮﺍﻯ ﻓﺎﻃﻤﻪ ﻫﺴﺖﮐﻪ ﻣﺎﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺯﻳﻨﺐ ﮐﺒﺮﺍﻯ ﻣﻮﺻﻮﻑ ﭘﻴﺎﻣ&#= 65170;ﺮﻧﻘﺶ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ سوء ﻡ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻣﻘﺎﻣﻰ ﮐﺎﻣﻠﺘﺮ ﺍﺯ ﻣﻘﺎﻡ ﻓﺎﻃﻤﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . (اُمّت )ﭘ&#= 65268;ﺎﻣﺒﺮ ﺩﺭ ﺣﺪﻳث ﻣﻨﻈ&#= 65262;ﺭ ﻣﺮﺩﻡ ﺑﻄﻮﺭ ﻋﺎﻡ ﻭ ﻳﺎ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﻄﻮﺭﮐﻠّﻰ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺍﻭﻡ ﮐﻨﻨﺪﮔﺎﻥ ﺳﺎﻟﻚ عر یک امّت ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺭﺍ مِل= 17;ت ﺑﺎ ﺗﻤﺎﻳﻞ ﻭ ﻣﻴﻞ ﺑﺴﻠﻮک ﻤﻴﮕﻮﻳﺪ . ﮐﻪ ﻫﻨﻮﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮکی ﺒﺎ ﭘﻴﺮﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﻏﻴ= ﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙﻭﻏﻴﺮ ﻣﻌﺘﻘﺪ ﺑﺴﻠﻮ&#= 65241; ﺍﻟﻬﻰﮐﻪ ﻗﺸﺮ&#= 65263; ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﺑﺎﺷﻨﺪ (ﻗﻮﻡ) ﺧﻮﺍﻧﺪﻩ= ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﺗﺤﻘﻴﺮﻯ ﺍﺯ ﻣﻘﺎﻡ مُق= 83;ّس ﺍﻭﻡ ﻭﻫﻮﻡ ﻣﻴﺒﺎﺷﺪ . ﻣﻘﺎ= ﻡ ﻓﺎﻃﻤﻰ ﺩﺭ ﺷﻬﻮﺩ سوّم ﻭʌ= 47;ﺎﻳﺖ محمّدﻯﻫﻤﺎﻥ ﻣﻘﺎﻡولی ﮐﺎﻣﻠﺘﺮ ﺍﺯ ﻣﻘﺎﻡ ﻣﺮﻳﻢ ﺷﻬﻮﺩ سوّم ﮐʋ= 66;ﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺍﺳﺖ . ﻭ ﻫﺮ ﺩﻭ ﺑﺎﺯ ﮐﺎﻣﻞ ﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﺩﻏﺪﻭﻯ ﺯﺭﺩﺷﺘﻰ ﻭ ﺷﻴﻮﺍﻯ ﺑﻮﺩﺍ هستند . ﻭ ﺯﻳﻨA= 174; ﮐﺒﺮﺍ ﺷﻬﻮﺩ س&#= 1608;ّم ﻭ ﺑﺮﺗﺮﻯ ﺍﺯ ﻓ= ﺎﻃﻤﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭﻣﻴﺘﺮﺍ= ﺍﺯ ﺩﻭ ﻣﻬﺮﺑﺎﻥ ﻭﻧﮕﻬﺒﺎﻥ ﺯﻥﻣﻮﺟﻮﺩ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺑﻮﺩﻧﺪ . ﮐ= ;ﻪ ﻓﺎﻃﻤﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺯﻳﻨﺐ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ &= #65169;ﺎﻟﺎﺗﺮﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯﺧﺒﺮﻯ ﺍ&#= 65199; ﻧﻈﺎﻣﻬﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻭ ﻳﺎﺷﻬﻮﺩﻫﺎﻯ ﺁﻧﺎﻥ ﻧﺪﺍﺭﻳﻢ . ﮐﻪ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﭼﻨﺪ(ﺑُﻌﺪﻯ)ﻭ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧ&#= 65194; . ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻬﺎﺭﺑُﻌﺪﻯA= 175;ﻦ ﻭ ﺫﻫﻦ ﻭ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺳﻪ ﺑُﻌﺪﻯ ﺍﺳﺖﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥﮐﻪ ﺑﺪﺭﺟﻪﺍﻯ ﻋﻘلی ﺮﺳﻴﺪﻩ ﺍﺳﺖ . ﺑﺎﺯ ﺩﺭ ﺣﺪﻳث ﺩﻳﮕﺮﻯ ﭘﻴﺎﻣﺒﺮ ﻓﺮﻣﻮﺩﻩ ﮐﻪ ﭼﻬﺎﺭ ﺯﻥ ﺧﻴﺮﺍﻟﻨﺴاء A= 193;ﺭ ﺗﺎﺭﻳﺦ ﻫﺴﺘﻨﺪ . ﻣﺮﻳﻢ ﺩﺧﺘﺮ ﻋﻤﺮﺍﻥ ﻣﺎﺩﺭ ﻣﺴﻴﺢﻭ ﺁﺳﻴﻪ ﺑﻨﺖ ﻣﺰ&= #65165;ﺣﻢ ﻣﺎﺩﺭﻣﻮﺳﻰﻭ ﺧﺪﻳجه ﺑﻨﺖ ﺧﻮﻳﻠﺪ ﻫﻤﺴﺮ &= #1605;حمّد ﻭﻣﺎﺩﺭ ﻓﺎﻃﻤﻪﮐﻪ ﺑﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ ولی ﺯﻧﺪﻩ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺸﺖ . ﻭ ﺍﻳﻦ ﺗﻌﺪﺍﺩ ﺩﺭﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺍﺯﮐﺎﻣﻠﺎﻥ ﺯﻥ ﻫﺴﺘﻨﺪ . ﻭﺑ= ;ﺮﺣﺴﺐ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺑﺎﺳﺘﺎﻧﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺍﻋﺮﺍﺏ ﺫﮐﺮﺷﺪﻩ ﺍﺳﺖ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻬﻮﺩﻳ= 617;ﺖ ﻧﻴﺰ ﻳﻚ ﺩﻳﻦ ﻭﻃﺮﻳﻘﺘﻰ ﺳﻠﻮﮐﻰﺍﺯ ﺷﺎ&#= 65191;ﻪ ﻫﺎﻯ ﺯﺭﺩﺷﺘﻰ &= #65165;ﺳﺖ . ﻭﻣﻮﺳﻰ ﺧﻮﺩ ﭘﻴﺮﻭ طریقت ﻳﻮﺳﻒ ﻭ ﻳﻌﻘﻮﺏ ﻭ ﺍﺑﺮ&= #65165;ﻫﻴﻢ ﺑﻮﺩﻩ ﮐﻪ ﺍﺑﺮ&= #65165;ﻫﻴﻢ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻓ&= #65198;ﺯﻧﺪ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺑ&= #65262;ﺩﻩ ﺍﺳﺖ . ولی ﻳﻬﻮﺩﻳﺎﻥ ﻓﺮﺍﻭﺍﻧﻰ ﺍﻃﺮﺍﻑ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺑﻮﺩﻩﮐﻪ ﻧﺴﺒﺖ ﺑﺄﻧﺒﻴﺎﻯ ﺧﻮﺩ ﭼﻮﻥ ﻣﻮﺳ&= #65264; ﺳﺘﺎﻳﺸﻬﺎ ﺷﺪﻩﺗﺎ ﺟﻠﺐ ﻋﺎﻃﻔﻪ ﻭ ﮐﺸﺶ ﻳﻬﻮﺩﻳﺎﻥ ﻣﺪﻳﻨﻪ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﻭﺳ= ﺎﮐﻨﺎﻥ ﻣﮑّﻪ ﺯﺭﺩﺷﺘ= 5268;ﺎﻧی قریش ﺒﻮﺩﻧﺪﻭﻃﺒﻖ ﻣﻌﻤﻮﻝ ﻫﻤﻪ ﺍ&= #65193;ﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﺳﺮﺍﺳﺮ ﻗﺸﺮﻯ ﺑﻮﺩﻧﺪ . ﻣﮕﺮ ﻣ= ;ﻌﺪﻭﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﺍ&= #1608;لی ﺍﻟﻌﺰﻡ ﻫﺎ ﺑﻤ&= #65228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﮐﻪ ﺑﻨﻰ ﻫﺎﺷﻢ ﻳﺎ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻳﺎ ﻣﻎ ﺑﭽﮕﺎﻥ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪﻧﺪ . ﻭ ﺍﻳﻨﻚ ﺳﺎﻟﮑﺎ&#= 65253; ﻣﻴﺨﻮﺍﻧﻴﻢ . ﻣ= ﮕﺮ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺧﻮﺩﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻴﺴّﺮ خویش ﺑﺮﺳﻨﺪ . ولی ﺗﻮﺭﺍﺕ ﺍﺯ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ ﺍﺑﺮﺍﻫﻴﻢ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺑﺖ ﭘﺮﺳﺖ ﺑﻮﺩﻩﻳﻌﻨﻰ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺖ ﻗﺸﺮﻯ ﺑﻨﺎﻡ ﻃﺎﻟﺢ ﻋﮑس ﺻﺎﻟﺢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﻓﺮﻣﻮﺩﻩ ﺍﺳﺖﺃﻯ ﻓﺎﻃﻤﻪ ﺗﻮﺭﺍ ﻣﮋﺩﻩ ﻣﻴﺪﻫﻢﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺗﻮﺭﺍ ﺍﺻﻄﻔﺎ ﻭ ﺑﺮﮔﺰﻳﺪﻩﻭ ﺗﻮﺭﺍ ﺑﺮ ﺗﻤﺎﻡ ﺯﻧﺎﻥ ﺟﻬﺎﻥ ﺗﻄﻬﻴﺮ ﻭﺗﺰﮐﻴﻪ ﻧﻤﻮﺩﻩ ﺍﺳﺖ . ﻭ ﻫﻤﭽﻨﻴﻦ ﺑﺮﺗﻤﺎﻡ ﺯﻧﺎﻥ ﻣﺴﻠﻤﺎ&#= 65253;ﮐﻪ ﺍﺳﻠﺎﻡ ﺧﻮﺩ ﺧﻴﺮ ﻭ ﺑﻬﺘﺮﻳﻦ در ﺩﻳﻦورزی ﺍﺳ᥵= 4; . ﺩﺭ ﻳﻚ ﻣﺎﺟﺮﺍﻯ ﺍﻇﻬﺎﺭ ﻧﺎﺭﺿﺎﻳﺘﻰ ﻓﺎﻃﻤﻪ ﺑﻮﺩﮐ&#= 65258; ﭘﻴﺎﻣﺒﺮ ﺑﻮﻯ ﭼﻨﻴﻦ ﮔﻔﺘﻪ ﺍﺳﺖ . ﻭ ﻓﺎﻃﻤﻪ ﺗﺎﺭﻳﺨﻰ ﭼﻮﻥ ﺳﺎﻟﻚ ﺑﺎ ﭘﺪﺭ ﻭ ﺷﻮﻫﺮﺵ علی= 17; ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺑﻮﺩ . ﭘس ﺑﺸﻬﻮ= ﺩ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﺭﺳﻴﺪﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ . ﭘس ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺯﻣﺎ&= #65253;ﺮﺍ ﺑﻴﻦ ﺯﻧﺎﻥ ﺳﺎﻟﻚ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﺮﺗﺮ ﺍﺯ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺎﻥ ﺑﺎ ﭘﻴﺎﻣﺒﺮﻭﺣﺘ= 5264; ﮐﺎﻣﻠﺎﻥ ﺯﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺑﻮﺩﻩ ﮐ&= #65258; ﺍﻡّ ﺍﻟﻤؤﻣﻨﻴﻦﻣA= 166;ﻧﻨﺪ ﺍﻡ ﺳَﻠﻤﻪﻭ ﭼﻨﺪﻳﻦ ﺍﻡّ ﻭﻣﺎﺩﺭﺍﻟﻬﻰ ﺩﻳﮕﺮ ﺑﻮﺩﻩﺍﻧﺪ . ﮐﻪ ﻋﻤﻠﺎ ﺯﻧﺎﻥ ﺟﻨﺴﻰ ﭘﻴﺎﻣﺒﺮ ﻧﺒﻮﺩﻧﺪﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷ&#= 65260;ﻮﺕ ﺭﺍﻥ ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﺍﺻﻄﻔﺎ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖﮐﻪ ﻣﺮﺍﺳ&#= 65250; ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻓﺎﻃﻤﻪ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺳﺖ ﺩﺍﺩهﻭ ﻧﻪ ﺑﺨﺎﻃﺮ ﺩﺧﺘﺮ ﺟﺴﻤﺎﻧﻰ محم¡= 7;د ﺑﻮﺩﻥ . ﮐﻪ ﺩﻭ ﺧﻮﺍﻫﺮ ﺑﺰﺭﮔﺘﺮ ﻓﺎﻃﻤﻪﻣﻘﺎﻡ ﺃﻫﻞ ﺑﻴﺘﻰ ﻳﺎ ﺃﻫﻞ ﻭﻟﺎﻳﺖ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ .= ولی ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﺍﻳﺮﺍﻧﻰ ﻧﮋﺍﺩﻭﻗﺒﻠﺎ ﺯﺭﺩﺷﺘﻰ ﻭﻣﺴ&#= 65268;ﺤﻰ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﮔﺮﺩﻳ&#= 65194; . ﻭ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ روح ﻣﺼﻄﻔﻮﻯ ﺑﺮﺍﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻴﺰ ﺩﺭ ﻳﻚ ﺭؤﻳﺎﺋﻰ ﺷﻬﻮﺩﻯ ﺻﻮﺭﺕ ﮔﺮﻓﺖﮐﻪ ﻧﺼﻴ&#= 65168; ﻫﺮﺷﺎﻫﺪ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺘ&#= 65262;ﺍﻧﺪ ﺑﺎﺷﺪ . ﺗﺎ ﻓﻮﺭﺍ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮﺳﺪ . ﺯﻳﺮﺍ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺭﻭﺡ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺭﺍ ﺑﻤﻘﺎﻡ رب= 617; ﺭﺣﻤﺎﻥ ﺗﺰﮐﻴﻪ ﻳﺎ ﺗﺬﮐﻴﻪ ﻭ ﮐﺎﻧﺪﻳﺪﺍﻯ ﺒﺮﺏّ ﺭﺣﻤﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ ﺗﺎ ﺭﻭﺡ سالک اکنون ﺭﺍ ﺑﻨ᥾= 2;ﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺎﻧﺪﮔﺮﭼ= 5258; ﺑﺨﻠﻖ ﻫﻢ ﺑﺎﺯ ﻧﮕﺮﺩﺩ . ﮐﻪ ﺷﺎ= ;ﻳﺪ ﻳﻚ ﺩﺭﺻﺪ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢﺩﺭ ﭘﺎﻳ&#= 65166;ﻥ ﺳﻠﻮﻙ ﺧﻮﺩ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﻤﻴﮕﺮﺩﻧﺪ . ﮐ= ﻪ ﻣﻘﺎﻡ ﻧﺒﻮﺕ ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺭﺍ با شهود هفتم ﺑﻴﺎﺑﻨﺪ . ﻣﮕﺮ ﺁﻥ ﻳﻚ ﺩﺭﺻﺪ ﮐﻪ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻭ مجددا ﺯﻧﺪﻩ ᥾= 1; ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ&#= 65251;ﻴﻴﺎﺑﻨﺪﮐﻪʃ= 44;ﻴﺎﻣﺒﺮی ﻭﻟﻮﻏﻴﺮﺍول®= 0; ﺍﻟﻌﺰﻡﺑﺮﺍﻯ ﭼﻨﺪﺳﺎﻟﻚ ﺧﻮﺪ ﻣﻴﺒﺎﺷﺪ .= آﻧﮕﺎﻩ ﺑﺎ (ﻓﻄﻢ) ﻭﻓﺎﻃ= ;ﻤﻪ ﺷﺪﻥﻫﺮﺷﺎﻫﺪ= 5239;ﺎﺋﻢﻣﺮﺩﻳﺎ᥷= 9;ﻥﺍﻳﻦﻫﻤﺎﻧﻰ&= #65251;ﻘﺎﻡﭘﻴﺎﻣﺒA= 198;ﺭﺍﺑﺮﺍﻯﭼﻨﺪ= ;ﺳﺎﻟﻚﺧﻮﺩﭘﻴ&#= 65194;ﺍﻣﻴﮑﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻄﻬﻴﺮ ﻓﺎﻃﻤﻪ ﻣﻨﻈﻮﺭ ﻧﻈﺎﻓﺖ ﺗﻦ ﻧﻴﺴﺖﮐﻪ ﺩﺍﺭ&#= 65255;ﺪﮔﺎﻥ ﻭسوﺍس ﺑﺮﺍﻯ ﭘﺎﮐﻰ ﺗﻦ ﻣﻴﮑﻨﻨﺪ . ﺑﻠﮑ= ﻪ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ است ﮐA= 258; ﺩﺭﺳﻠﻮک اﻟﻬA= 264; ﺑﺎ ﻋﻤﻠﻴﺎﺕ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻣﻴﮑﻨ&#= 65256;ﺪ ﺗﺎ ﻣﻮﻓﻖ ﺑﺘﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻮﻧﺪ . ﺁﻧﮕﺎﻩ= ﺣﺪّ ﺃﮐثر ﺗﻄﻬﻴﺮ ﻣﻴﺴّﺮ ﺭﻭﺍﻥ ﺩﺭﺳﺎﻟﻚ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺳﺖ ﺩﺍﺩﻩﺍﺳ&#= 65174; . ﻳﻌﻨﻰ ﭘس ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﺳﺎﻟﻚ ﺁﻧﮕﺎﻩ ﺣﺘﻰﻫ&#= 65256;ﻮﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺭﻓﻊ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺻﻔﺎﺕ ﻧﻴﻤﻪ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ کرﺩﻩ ﺑ= 4401;ﻤﺎﻝ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺍ&= #65247;ﻬﻰ ﺭﺳﻴﺪﻩﺗﺎ ﺩﺭﻧﻮﻉﻓﻮﻕ ﺑﺸﺮﻯ ﺩﻧﺒﺎﻟﻪ ﭘﺎﮐ&#= 65204;ﺎﺯﻯ ﻫﺎ ﺍﻧﺠﺎﻡ ﺑﮕ&= #65268;ﺮﺩ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺩﻳ&#= 64405;ﺮ ﺭﺍ ﺩﺍﺭﻧﺪ . ول&= #1740; ﺑﺎﺯ ﺗﻨﻬﺎ ﺧﺪ&= #65165;ﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ ﮐﻪ ﻣﻄﻠﻘﺎ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﻯ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎ&#= 65199;ﻯﻭﻳﺎ ﻳﻚ ﺧﺪﺍﻯ ﻣﺮﺑّﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻭ ﻟﺬﺍ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ &= #65193;ﻳﮕﺮﺣﺘﻰ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﺴّﻢ ﺧﻮﺩ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐ&#= 65166;ﻣﻞ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪ&#= 65165;ﺕ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺗﺎ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮﻭ ﭘﺎﮐﻰ ﻭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﺑﺎﻟﺎﺗﺮﻭﺗﺸ= 5170;ّﻪ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟ&#= 65248;ﻪ ﺑﺮﺳﻨﺪ . ﮐﻪ ﻫﺮﺭﻭﺡ ﻓﺮﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﺮﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺗﺤﺖ ﺃﺗﻤﻰ در کوچکی نوعی خود ﻧﻴﺰﺯﻣﺎﻧﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻳﮑﺎﻳﻚ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺗﺎ ﺩﺭﺍﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﮐﻪ ﭘﺎﻳﺎﻥ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﮔ= ;ﺮ ﻫﻤﻪ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﻭﻧﻮﺭﺍﻟﺄﻧﻮ= 5165;ﺭ ﺭﺳﻴﺪﻧﺪ ﻭ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﻯ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ ﺁﻧﮕﺎﻩ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺟﻬﺎﻥ ﻭ ﻓﻀﺎ ﻭ ﻫﺴﺘﻴﻬ&= #65166; ﻭ ﻣﺎﺩﻩ ﻭ ﺭﻭﺡ ﻓﺮﺩﻯ ﻣﻄﺮﺡ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭﺍﺻﻄﻠﺎﺣﺎ ﺟﻬﻨّﻢ ﺍﺯ ﺟﻬﻨّﻤﻴﺎﻥ ﺧﺎﻟﻰ ﺧﻮﺍﻫﺪ ﺷﺪ . ولی ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻫﻴﭻ ﮔﺎﻩ ﺩﺭﻫﺮ ﮐﺎﺭﺵ حدود وﻣﺤﺪﻭﺩﻳّﺖ ﻧﺪﺍﺭﺩﭘس ﻧﺴ= 5248;ﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﭘﺎﻳﺎﻥ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﻮﺩﺍﺭﻭﺍﺣﻰ ﻓﺮﺩﻯ ﺭﺍ ﺑﺠﻬﺎﻥ ﻭﺟﻮﺩ ﻣﻴﻔﺮﺳﺘﺪ ﺗﺎ ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭﻫﺎﻫﻮﺕ ﻭﻋﻤاء بگفته = پیامبرﺑﻴﺮﻭ&= #65253; اﺯ ﻫﺴﺘﻰ ﻫﺎ ﺍﺳﺖ ﮐﻪ ﻣﻴﺪﺍﻧﺪ ﭼﻪ ﻣﻘﺼﻮﺩ ﻭ ﻫﺪﻓﻰ ﺑﺮﺍﻯ ﺑ&= #65198;ﺍﻯ ﺍﺭﻭﺍﺡ ﺭﺳﻴﺪ&#= 65257; ﺑﮑﻤﺎﻟﺎﺕ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺻﺎﺩﺭ ﺍﻭﻝ ﺩﺭ ﻧﻈﺮ ﺧ= ﻮﺍﻫﺪ ﺩﺍﺷﺖ .ﺿﻤﻨﺎ ﺯﻧﺎﻥ ﺍﺳﻠﺎﻡﻣﻨﻈﻮ= 5197;ﺯﻧﺎﻥ ﺳﺎﻟﻚ ﺍﺳﺖﻭ ﻧ&= #65258; ﺩﻳﻦ ﺭﺳﻤﻰ ﺍﺳﻠﺎﻡ ﻣﮕﺮﺍ&#= 65203;ﻠﺎﻡ ﻭﺍﻗﻌﻰﻭﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺗﻮﺿﻴﺢ ﻣﻴﺪﻫ&#= 65194; ﮐﻪ(ﺧﻴﺮ ﺩﻳﻦ) ﺑﻮﺩﻥ ﺍﺳﻠﺎﻡ&#= 65267;ﻌﻨﻰ ﺧﻴﺮﻭ ﺗﮑﺎﻣﻞ &= #65203;ﻠﻮﮐﻰ ﺍﺳﺖﻭﻧﻪ ﺩﻳﻦ ﻭ ﻣﺬﻫﺐ ﻗﺸﺮﻯﭼﻪﺭﺳﺪ ﺑﻤﺬﺍﻫﺐ ﮐﻪ ﻫﺮﻳﻚ ﻣﻠﻌﻮﻥ ﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭ&= #65255;ﺪ هستند . ﭼﻮﻥ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘس ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ ﻭ ﺑﻘﻬﻘﺮﺍﻫﺎ&#= 65263; ﻧﺴﺦ ﻭﻣﺴﺦ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ .= ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ ﭼﻮﻥ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺗﮑﺮﺍﺭ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﺗﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩﺩﻭﺑﺎﺭ= 5257; ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭ= ﻩ ﺑﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺷﺶ ﻭﻟﺎﻳﺖﻫﺎﻯ ﺳﻠﻮﻙﺍﻟﻬﻰﺑ= 5256;ﻮﺭﻗﺎﺋﻢ ﺭﻭﺡالقُدُس ﺑﺮﺳﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻴﺰ ﺩﺭ ﺣﺪﻳث ﺩﻳﮕ&#= 65198;ﻯ ﺍﺳﺖﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻗ&= #65262;ﻝ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻣﻦ ﺍﺯ ﺷﻤﺎ ﻫﻴﭻ ﻣﺰﺩﻯ ﻧﺨﻮﺍﺳﺘﻪﺍﻡ= 5251;ﮕﺮ ﺍﺑﺮﺍﺯ ﻣﻮﺩّﺕ ﻭ ﻣﺤﺒّﺖ ﺑﺄﻫﻞ ﻗﺮﺑﻰ . ﮐﻪ ﻫﺮﮐ= ;س به آنها ﻧﻴﮑی ﮐﻨﺪ ﻣﺎ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺣﺴﻦ ﻭﮐﻤﺎﻝ ﺍﻭﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﻴﻢ . ﭘﻴﺎ= ﻣﺒﺮ ﺩﺭﺣﻴﺎﺗﺶ ﻭ ﻫﺮﮐﺎﻣل ﻤﺤﻤﺪﻯﮐﻪ ﺧﻮﺩ ﻧﻴﺰ محم= 17;دﻯ ﺯﻧﺪﻩ ﺍﺳﺖ ﺗﻨ&= #65260;ﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺩﺭﺧﻮﺍﺳ= 5174; ﻣﺰﺩﻯ ﻧﻤﻰ ﮐﻨﺪ . ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺗﻌﻠﻴﻢ ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﺯﻧﺪﮔﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺁﻧﻬﺎ ﻣﻴﮕﺬﺍﺭﺩ . ﻭ ﺍﺟﺎﺯﻩ ﺗﻮﺳّ= 5246; ﻋﺒﺎﺩﻯ ﺍﺯ ﺧﻮﺩ ﺑﺴﺎﻟﻚ ﻣﻴﺪﻫﺪ . ﻭ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ ﻭﺳﺎﻃﺖ ﺑﺮﺍﻯ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ= 5169;ﺮﺍﻯ ﺷﻬﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﺎ ﺭﻭﺡ = القُدُس قائم ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ محم¡= 7;د ﺭﺳﻴﺪﻩﺍﺳﺖ . (ﺃ= ;ﻫﻞ ﻗُﺮﺑﺎ) ﻗﺮﻳﺒﺎﻥ ﻭﺧﻮﻳﺸﺎﻥ مح= 05;ّد ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺍﮐثرﺍ ﺩﺷﻤﻨﺎﻥ اﻭ ﺑﻮﺩﻩﺍﻧﺪ ﻭ ﺧﻠﺎﻓﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺭﺍ ﻧﻴﺰ ﺑﺨﻮﺩ ﻣﻨ&= #65188;ﺼﺮ ﻧﻤﻮﺩﻧﺪ ﺑﻠﮑﻪ ﺍﻳﻦ ﺳﺎ&= #65247;ﮑﺎﻥ ﺩﺭ ﺣﺎﻝ تقرّ= 6; ﺟﻮﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻭﺩﺭ ﺗﺠﻠﻴﺎﺕ ﺍﻭ ﻫﺴﺘﻨﺪ . ﺑﺨ= ;ﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭ ﺗﺎﺯﻧ&= #65194;ﻩ ﺒﺎﺷﻨﺪ . ﮐﻪ ﺿﻤﻦ تقرّب ﺩﺍﺩﻥ ﺳﺎﻟﮑﺎ&#= 65253; خویشﺧﻮﺩﺷﺎﻥ ﻧﻴﺰﻫﻤﭽﻨﺎﻥ &#= 1578;قرّب ﺑﻴﺸﺘﺮ ﻣﻴﻴﺎﺑﻨﺪ . ﺗﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺟﻤﻊ ﺁﻭﺭﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﮐﻨﻨﺪ ﻭ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198;ﻯﻤﺘﻮﻟﺪ ﮔﺮﺩﻧﺪﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>بالقوّ&= #1607; ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﻭ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﻨﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﻧﻴﺰﺑ&#= 65198;ﺳﻨﺪ . ﻣﻮﺩّﺕ ﻭﻣﺤﺒّﺖ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺍﮔﺮ ﭘﻴ&#= 65198; ﺁﻧﺎﻥ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﺪﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺎ ﺣﻀ&= #65262;ﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ او ﻳﺎ ﻫﻤﺎﻥ (ﻭﺿﻮ) ونور توسّل ﻗﺒﻞ ﺍ᥷= 9; ﻫﺮ دعا وﻋﺒﺎﺩﺗﻰ ﺗﺠﺴّﻢ ﻭ ﺗﺨﻴّﻞ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺁ= ﻧﮕﺎﻩ ﺑﺬﮐﺮ ﻭﻫﺮ ﺩﻋﺎﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺩﺭﺧﻮ= 5165;ﺳﺘﻰ ﮐﻪ ﺍﺯ ﺧﺪﺍﻧﺪ ﺩﺍﺭﻧﺪ ﺑﺮ ﺯﺑﺎﻥ ﻣﻴﺮﺍﻧ&#= 65256;ﺪ . ﺗﺎ ﺣﺘﻤﺎ ﺑﺂﺳﻤﺎﻥ ﻭﺧﺪﺍﻭﻧﺪ ﺑﺮﺳﺪ، که ﺑﺼA= 262;ﺭﺕ ﺧﻮﺩﺷﺎﻥ ﺑﺎﺯ ﻧﮕﺮﺩﺩ ﻭﮐﻮﺑﻴﺪﻩﻧﺸ= 5262;ﺩ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ . ﺁﻧﮕ= ﺎﻩ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰﻣﺘﻨﺎﺳﺐ ﻋﺸﻖ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﮐﻪ ﺗﻨﻬﺎ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺷﺨﺺ ﺳﺎ&= #65247;ﻚ ﺍﺳﺖﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺷﻬﻮﺩ ﺗﺎﺯﻩ ﺑ&= #65198;ﺗﺮ ﻣﻴﺪﻫﺪ . ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ ﺗﺎ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺩﺭﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﻨﺠﺎﺕ ﺑﺎ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﺍﻳﻦ (ﺣُﺴﻨﺎ) ﻳﺎ ﺗﺤﺴﻴﻦ ﻭ ﺗﮑﺎﻣﻞ ﺑﻬﺒﻮ&#= 65193;ﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥﻭ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﻨﻤﺎﻳﺪ . ﺁﻧ= ﮕﺎﻩ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﭘﺮﺳﻴﺪﻧﺪ ﮐﻪ ﺍﻳﻦ ﺃﻫﻞ ﻗﺮﺑ&= #65166;ﻯ ﺗﻮ ﭼﻪ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ؟ ﮐﻪ ﺧﺪﺍﻧﺪ ﺑﺮﺍﻯ ﻤﺎ ﻣﻮﺩّﺕ و وداد ﺑﺂﻧﻬﺎ ﺭﺍ ﻓﺮﺽ و ﻭﺍﺟﺐ ﮐﺮﺩﻩ ﺍﺳﺖ . ﭘﻴﺎﻣﺒﺮ ﭘﺎﺳﺦ ﺩﺍﺩ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ &= #1593;لیّ ﻭ ﻓﺎﻃﻤﻪ ﻭ ﺣﺴﻦ ﻭ ﺣﺴﻴﻦ . ᥾= 7;ﻌﻨﻰ ﺍﻓﺮﺍﺩ ﺩﻳﮕﺮ ﺧﺎﻧﻮﺍﺩﻩ مح= 05;ّد ﺧﻮﻳﺸﺎﻥ ﻭﺯﻧﺎﻥ ﻭﻧﻮﮐﺮﺍﻥ ﺍﻭ أهل قربی ﻧﻴﺴﺘﻨﺪﮐﻪ ﺍﻳﻨﺎﻥ ﺩﺷﻤﻨﻰ ﻫﺎﻯ ﻋﻠﻴﻪ ﭘﻴﺎﻣﺒ&#= 65198;ﻭ ﭘس ﺍﺯﻭﻓﺎﺗﺶ ﺑﻄﺮﻳﻘﺖ و مکتب دین ﺳﻠﻮ= ﮐﻰ ﺍﻭ ﻧﻤﻮﺩﻩﺍﻧﺪ . ﭘ= س ﺍﺯﺍﻫﻞ ﺑﻴﺖ ﻧ&= #65268;ﺴﺖﮐﻪ ﺧﻠﺎﻓﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺍﻣﻮی &#= 65261;ﻋﺒّﺎﺳﻰ ﻭ ﻓﺎﻃﻤﻴﺎﻥ ﻭﻋثماﻧﻰ ﺭﺍ ﺑﺮﭘﺎ ﻧﻤﻮﺩﻧ&#= 65194; ﮐﻪ ﺳﺮﺍﺳﺮ ﺩﻭﺭ ﺍﺯﺣﻘﻴﻘﺖ ﺑﻮﺩﻩﺍﻧﺪ . ﻭ ﺍﻳﻦ ﭼﻬﺎﺭ ﻧﻔﺮﻭ ﺑﺎ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ ﻫﻤﺎﻥ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻫﺴﺘﻨﺪ ﮐﻪ ﻧﺎﻡ ﺁﻧﻬﺎﺑﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺍﻃﻠﺎﻕ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺩﺭﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺗﺎ ﺃﺑﺪﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺣ&#= 65264; ﺍﺯ ﻣﺮﺣﻠﻪ ﻧﻮ&= #65225; ﺑﺸﺮﻯ و ولایت محمدی ششم ﺑﺎﻳﺪ ﺑﮕﺬﺭﻧ&#= 65194; تا ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮ&= #65203;ﻨﺪﺑﺎﻳﺪ ﺍﻳﻦ ﭘﻨﺞ ﺷﻬﻮ&= #65193; ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ &= #65207;ﺎﻳﺴﺘﮕﻰ ﺷﻬﻮﺩﻯ داشته باشند، ﺗﺎ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯﺁﻣﺎﺩﻩ ﺭﺟﻌﺖ ﺩﺭﻧﻮﻉ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﻧﺪ .= ﻭﺗﺎ ﺍﻟﻠﻪﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮ&#= 65227;ﻰ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ .= ﭘس ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﺗﺤﺖ ﺗﻌﻠﻴﻢ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺣﺴﻨﻴﻦ &= #64344;ﻴﺮ ﮐﺎﻣﻞ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺳﺎﻟﻚﻭ ﻧﻴﺰ ﺗﺪﺑﻴﺮﺍﺕ ﺗﺠﻠّﻴﺎﺕ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗ&#= 65216;ﻮﻯ ﻭﻣﺼﻄﻔﻮﻯ ﺍﺳﺖﮐﻪ ﺃﻫﻞ ﻗﺮﺑﺎﻥ ﻭ تقر= 17;ب ﺟﻮﻳﺎﻥ ﮐﺮّﻭﺑی ﺴﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺒﺪ= ;ﻳﮕﺮﺍﻥ ﺑﺎﻳﺪ ﮐﻤﻚ ﮐﻨﻨﺪﻭﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻣﺰﺍﺣﻤﺘﻰ ﺍﻳﺠﺎﺩ ﻧﮑﻨﻨ&#= 65194; . ﻭﺍﮔﺮ ﺧﻮﺩ ﻧﻴﺰ ﺳﺎﻟﻚ الهی ﺷﻮﻧﺪ ﺩﺭﻋﺸق ﻮﺭﺯﻯ &#= 65169;ﺎﻭﻟﻴﺎﻯ اﻟﻬﻰ خویش ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﻮﺗﺎﻫﻰ ﻧﻨﻤﺎﻳﻨﺪ . ﮐﻪ ﺗﻨﻬﺎ ﻣﺰﺩﻯ ﺍﺳﺖ ﮐﻪ محمّž= 3; ﻭ ﭘﻴﺮ ﺍﻟﻬﻰﻭﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫﺮ ﺳﺎﻟﮑﻰ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﺩ . ﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﺗﺎ ﺯﻧﺪﻩ ﺍﺳﺖﺣﺴﻴﻦ ﺯﻣﺎﻥ ﺧﻮﺩﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ خو= 740;ش ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﮐﻪ ﻳﻚﻧﻔﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖﺭﻫ= 5170;ﺮﻯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﺣﺴﻴﻦ ﺯﻧﺪﻩ ﺭﺍ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ .= ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﺎﻧﺘﺨﺎﺏ ﺍﻟﻬﻰ ﻭ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷ&#= 65194; ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺩﺍﺭﺩ . ﻭ ﺷﻬﻮﺩ سوء ﻡ ﻓﺎﻃﻤﻰﻋﻠﺎﻣ= 5174; ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﺩﺭ ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 72;ﻳﺎ ﺍﺳﺖ . ﻭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰﻭ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻋﻠﺎﻣﺖ ﺑﺮﮔﺰﻳﺪﻥ ﺧﺪﺍﻭﻧﺪﺑﺮﺍ= 5263; ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯﻳﺎ ﻫﻤﺎﻥ ﺣﻘﻴﻘﺖ &= #1605;حمّدﻯﻋﻠﺎﻣ&= #65174; ﻧﺠﺎﺕ ﻗﻄﻌﻰ ﺭﻭﺡ ﺳﺎﻟﻚ ﻭﻭﻋﺪﻩ ﺍﻟﻬﻰ ﺑﺪﻭﻥ ﺑﺮﮔﺸﺘﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺭﻭﺡ ﺳﺎﻟﻚ ﺍﺯﺟﻬﺎﻥ ﺑﺸﺮﻯاست . ﭼﻪ ﺭﺳﺪ ﺑﻘﺒﻞ ﺑﺸ&= #65198;ﻯ ﭘس ﺍﺯﻣﺮﮒ ﺍﺳﺖ . ﻭ ﺍﮐﻨﻮﻥ ﺗﺎ ﺯﻧﺪﻩ ﺍﺳﺖﻣﻌﺼﻮﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻣﺼﻮﻥ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﻯ ﻧﺴ&#= 65190; ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﻣ&= #65268;ﺒﺎﺷﺪ . ﻭﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﻔﺘﻢ ﻧﻴﺰ ﺩﺭﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠق اﺳﺖ . ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﻌثت ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ = ﺑﻴﺪﺍﺭ ﻣﻴﺸﻮﻧﺪ . ﻭ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ مح= 605;ّدﻯ ﺯﻧﺪﻩﻭ ﺣﺘﻰ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﻣﻘﺎﻡ &#= 65239;ﺎﺋﻢ ﺭﻭﺡ القُدُس&= #65169;ﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﭼﻨﺪ ﺣﺪﻳث ﺩﻳ&#= 64405;ﺮﻯﭘﻴﺎﻣﺒﺮŸ= 3;لیّ ﻭﻫﻤﺴﺮﺵ ﻓﺎﻃﻤﻪ ﺭﺍ ﻋﺰﻳﺰﺍﻥ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺴﺖﭼﻮ= 5253;ﺪﺭ ﺣﻴﺎﺕ پیامبر= ، علیّ ﻭ ﻓﺎﻃﻤʌ= 58; ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺩﺭ ﺳﻠﻮﻙ ﺑﻮﺩﻧﺪ .= ﻭ ﺩﺭ ﻫﺮﺯﻣﺎﻥ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﻤﺎﺩﺭ ﺍﻟﻬﻰ ﻓﺎﻃﻤﻪ ﺷﻬﻮﺩ &= #1587;وّمﻭ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺭﺩ . ﭘس ﻣ= ;ﺤﺒﻮﺏ ﭘﻴﺎﻣﺒﺮ ﺩﺭﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﻫﺴﺘﻨﺪ . ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﺣﺎﺩﻳث ﺩﺭ ﻣﻨﺎﺑﻊ ﻭﮐﺘﺐ ﺃﻫﻞ ﺳﻨّﺖ ﻭ ﺃﻫﻞ ﺗﺸﻴّﻊ ﻧﻘﻞ ﺷﺪﻩ ﺍﺳﺖﻭﻣﻘﺒﻮﻝ ﻃﺮﻓﻴﻦ ﻫﺴﺖ . و= لی ﻫﺮ ﺩﻭ ﻃﺮﻑ ﻋﺎﻣﻞ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺤﺒﻮﺏ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺩﺭﻫﺮﻋﺼﺮﻯ ﻧﻤﻰ ﺑﺎﺷﻨﺪ . ﻭ= ;ﻣﺪﺍﻡ ﺩﺭﻭﻍ ﻭ ﺭﻳﺎﮐﺎﺭﻯ ﺍﺯ ﺩﻳﻨﺪﺍﺭﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺩ= ﺭ ﺑﺎﺭﻩ ﻣﻘﺎﻡ ﻣﻮﻟﺎ علیّ ﺩﺭمنابع ﺻﺤﺎ= ;ﺡ ﺃﻫﻞ ﺳﻨّﺖ ﻧﻴﺰ ﺁﻣﺪﻩﮐﻪ ﺭﻭﺯﻯ ﭘﻴﺎﻣﺒﺮ ﻳﻚ ﻣﺮﻍ ﺳﺮﺥ ﮐﺮﺩ&= #65257; ﺩﺍﺷﺖﮐﻪ ﻣﻴﺨﻮﺍﺳﺖ ﺑﺨﻮﺭﺩ . ﻭ ﮔﻔﺖ= ; ﺧﺪﺍﻳﺎ ﮐﺴﻰ ﺭﺍ ﮐﻪ ﺗﻮ ﺩﻭﺳﺖ ﺩﺍﺭﻯ ﺑﺮﺍﻳﻢ ﺑﻔﺮﺳ&#= 65174; ﺗﺎ ﺑﺎ ﻣﻦ ﺷﺮﻳﻚ ﺩﺭ ﺧﻮﺭﺩﻥ ﺷﻮﺩ . ﺁ= ;ﻧﮕﺎﻩ علیّ ﺍﺯ ﺭﺍﻩ ﺭﺳﻴﺪﻭ ﻫﻢ ﺳﻔﺮﻩ محمّد ﺷﺪ . ﻭ علیّ ﻧﻴ&#= 65200; ﺑﺪﻳﮕﺮﺍﻥ ﺗﻮﺿﻴﺢ ﺩﺍﺩﮐﻪ ﻣﻦ ﺩﻋﺎﻯ ﭘﻴﺎﻣﺒ&#= 65198; ﺭﺍ ﺷﻨﻴﺪﻡﻭ ﺧ&= #65262;ﺍﺳﺘﻢ ﮐﻪ ﺧﻮﺩﻡ ﻣﺤﺒﻮﺏ ﺧﺪﺍ ﺑﺎﺷﻢ . ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﻳﻚ ﺗ= ﻠﻪ ﭘﺎﺗﻰ علیّ ﺩﺭﺧﻮﺍﺳﺖ مح= 05;ّد ﺭﺍ ﺍﺣﺴﺎس ﮐﺮﺩﻩ است . ﺑﺎ&#= 65199; ﺍﻳﻦ ﻣﺮﻍ ﺑﺮﻳﺎﻥﻫﻤﺎﻥ &#= 65193;ﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺭﺣﻤت هاﻯ ﺑﺪﻧّﻰ ﻭﻋﻘﻠﻰ ﻭ ﺍﻟﻬ&= #65166;ﻣﻰ ﭘﻴﺎﻣﺒﺮﻧﺘﻴ= 5184;ﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﮕﻰ م&#= 1581;مّد ﻫﺎﻯ ﺯﻧﺪﻩﻭ ﺻﺎﺣﺒﺎﻥ ﻫﻤﺎ&#= 65253; ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ &= #65199;ﻣﺎﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ= ; علیّ ﺑﺨﺎﻃﺮ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ ﺑﻮﺩﻥ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﺣﺎﺿﺮﺍﺳﺖ ﮐﻪ &= #65165;ﻭﻟﻴﺎﻯ ﻫﺮ ﺯﻣﺎﻥﺩﺭ ﻓﻬﻢ ﺣﮑﻤﺘﻬﺎﻯ مح= 05;ّد ﺧﻮﺩ محمّدﻯ ﺯﻧﺪﻩ ﻭﺷﺮﻳﻚ &= #64344;ﻴﺎﻣﺒﺮ ﻫﺴﺘﻨﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺨ&#= 65262;ﺍﺳﺖ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ع&#= 1604;یّ ﺭﺍ ﺑﺮﺍﻯ ﺍﻃﺮ&= #65165;ﻓﻴﺎﻥ ﺧﻮﺩﮐﻪ ﻣﺴﻠﻤﺎﻥ ولی ﻏﻴﺮ ﺳﺎﻟﻚﻭ ﻳﺎ ﻣﺨﺎﻟﻒ عل= 740;ّ ﻭ ﺣﺴﻮﺩﺍﻥ ﺍﻭ ﺑﻮﺩﻩﺍﻧﺪ ﻧﺸﺎﻥﺑﺪﻫﺪ . ﺍ= ﻳﻨﮕﻮﻧﻪ ﻣﻄﺎﻟﺐ ﻣﻴﮕﻔﺖﮐﻪ ﺩﺭﺑﺎﺭﻩ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥﺍﻟﻬ= 5264; ﺻﺎﺩﻕ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>(ﺃﻫﻞ ﺍﻟﺬﮐﺮ) که ﮔﺮﻭﻩ ﻣﻮﺭﺩ ﻧﻈﺮ و ذکر ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘ&#= 65256;ﺪ . ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﺑﺨ= 5212;ﻮﺹ ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ = محمّدﻯ ﻭﺗﺎﺯﻧﺪﻩ ﺒﺎﺷﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺮﺍﻯ ﻓﻬﻢ ﻗﺮﺁﻥ ﻟﺎﺯﻡ ﺑﺎﺷند ﻫﻤﻴﻦ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﻫﺴﺘﻨﺪ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻧ&= #65268;ﺰ ﻣﻮﺭﺩ ﻧﻈﺮ ﻧﺒﻮﺩﻩ ﻭﻧﻴﺴﺖ . ﻣﮕﺮ ﮐﺘﺎﺏ ﻭﻇﻴﻔﻪ ﻣﮑﺘﻮﺏ ﺳﻠﻮﻙﻭ قُرّه= ; ﻫﺎﻯ ﺷﻬﻮﺩ ﮐﻪ ﻫﺮﮐس ﺧﻮﺍﻫﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﺗﺎ ﻣﺒﺎﺩﺍ ﺑﮑﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺣﺘﻤﻰ ﺑﺮﻭﺩ ﺑ&= #65166;ﻳﺪ ﺑﺄﻫﻞ ﺍﻟﺬﮐﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺑﺨﺼﻮﺹ ﻳﻚ ولی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺷﺨﺺ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ &= #1605;عرّفی ﺧﻮﺍﻫﺪ کرد ﺑﺮﺳﺪ و ﺍﮔﺮ ﻣﺴﺘﻌﺪ ﻭﺻﺎﺩﻕ ﺑﺎﺷﺪ .= ﮐﻪ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﻫﻢ ﻗﺒﻠﺎ ﺑﺎ ﺫﮐﺮ و یاد مراتب الهی ﻭ&#= 65165;ﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭﺗﻮﺳّﻠﺎﺕ ﻋ= 5170;ﺎﺩﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ ﻫﻤﻴﺸﻪ ﻣﺘﺬﮐ&#= 65198;ﻭ ﻳﺎﺩ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻮ&= #65193;ﻩ ﺑﺎﺷﻨﺪ . ﻭﻫﻢ ﺍﻳﻨﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس اﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺟﺰ ﺑﻴﺎﺩ ﺧﺪﺍ ﻭﺭﺍﻩ ﺧﺪﺍ ﺗﻮ&= #65183;ّﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﮐﺘ= ﺎﺏ ﻗﺮﺁﻥ ﺭﺍ ﺩﺭﻙ = ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺷﺮﺡ ﺍﺣﻮﺍﻝ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﭘس ﭘ= ﻴﺎﻣﺒﺮ ﻋﻤﻠﺎ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪ ﺍﺯ ﺧﻮﺩﺵﺳﻔﺎﺭﺵ ﭘﻴﻮﺳﺘﻦ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﮔﺮ= ﭼﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮔﺬﺷﺘﻪ ﻧﻴﺰ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﻫﺴ&#= 65176;ﻨﺪ . ولیﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻣﻔﻴﺪ ﮐﺴﺐ ﺷﻬﻮﺩ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﻧﻤﻰ ﺑﺎﺷﻨﺪ . ﺍﻟﺒﺘ= ﻪ ﺷﻴﻌﻴﺎﻥ ﻗﺸﺮﻯ ﺍﻳﻦ ﺧﻄ&= #65166; ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﺭﺍ ﻣﻨﺤﺼﺮﺍ ﺍﻣﺎﻣﺎﻥ ﺩﺭﮔﺬﺷﺘﻪ ﻣﻴﺪﺍﻧﻨﺪ . ﺩﺭ= ﺣﺎﻟﻴﮑﻪ ﺍﻣﺎﻣﺎﻥ ﺯﻧﺪﻩﻳﺎ اُم¡= 7;ی ﻫﺎﻯ ﻣؤﻣﻦ ﺯﻧﺪﻩ ﻣﻮﺭﺩ ﻧ&= #65268;ﺎﺯ ﺑﺮﺍﻯ ﻣﺮﺍﺟﻌﻪ ﻭﮐﺴﺐ ﺗﻌﻠﻴﻤﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ . ﻭﻧﻪ ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒ&#= 65198; ﮔﻔﺘﻪ ﺑﺎﺷﺪ . ﻭ= ;ﺩﺭ ﺍﺣﺎﺩﻳث ﺗﻐﻴ= 5268;ﺮﺍﺕ ﻓﺮﺍﻭﺍﻥ ﻣﺬﻫ&#= 65170;ﻰ ﺩﺳﺖ ﺩﺍﺩﻩﮐﻪ ﺗﻘﺮﻳﺒﺎ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺗﻤﺎﻣ&#= 65264; ﺍﺣﺎﺩﻳث ﺭﺍ ﻧﺎﺩﺭﺳﺖ ﻣﻴﺪﺍﻧﻨﺪ ﻣﮕﺮ ﺁﻥ ﭼﻨﺪ ﺣ= ﺪﻳثی ﮐﻪ ﺧﻮﺩ ﻣﻰ ﭘﺴﻨﺪﻧﺪ . ﻣﻮﻟ= ﺎ علیّ ﺩﺭ ﭘﺎﺳﺨﻰ ﮔﻔﺘﻪ ﺑﻮﺩ ﮐﻪ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﻣﺎ ﻫﺴﺘﻴﻢ . ﻭﻣﻨﻈ= ﻮﺭ ﻣﻮﻟﺎ ﺧﻮﺩﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﺎﻭﻗﺘﻰ ﮐﻪ ﺯ&= #65255;ﺪﻩ ﻫﺴﺘﻨﺪ . ﻭ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﻣﺘﻮﻓّﻰ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﻭﺗﻘﻠﻴﺪ ﻭ ﺗﻌﻠﻴﻢ ﮐﺴﻰ ﻧﻴﺴتند . ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺮﺣﺴﺐ &#= 65165;ﺣﻮﺍﻝ ﻫﺮ ﺷﺨﺺﻧﻴﺎﺯ ﺑﺪﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺯﻧﺪﻩ ﭼﻮ&= #65253; ﻫﺮ ﭘﺰﺷﻚ ﺭﻭﺍ&= #65253; ﺷﻨﺎس ﻣﻴﺒﺎﺷﺪﮐﻪ ﺧﺎﺹ ﺑﻴﻤﺎﺭ ﺧﻮﺩ ﻧﺴﺨﻪ ﻭ ﺩ= ﺳﺘﻮﺭﻯ ﻣﻴﺪﻫﺪ . ﻭ ﺗﻐﻴﻴﺮ ﺩﺳﺘﻮﺭ ﻧﻴﺰﻣﻴﺪﻫﺪ . ﻭ ﭘس ﺍﺯ ﻭﻓﺎﺕ ﻣ&= #65262;ﻟﺎ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻳﺎ ﺳﺎﺩﺍﺕﺑﺨﻮﺍ= 5259;ﻨﺪ ﺧﻮﺩﺭﺍ ﻭﺍﺭثاﻥ ﭘﻴﺎﻣﺒﺮ ﻭ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﻭ ﺃﻫﻞ ﺍﻟﻠﻪ ﻭﺃﻫﻞ ﺑﻴﺖ ﺑﺪﺍﻧﻨﺪ . ﻣﮕﺮ ﺁﻧﮑﻪ ﺧﻮﺩ ﻧﻴ&= #65200; ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺯ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﻭعل= 40;ّ ﻭ ﻓﺎﻃﻤﻪﻭﺣﺘﻰ ﭘﻴﺮ ﻭﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﮔﺮﺩﻧﺪ . ﺍﮔﺮ ﮐﻪ ﺑﻔﺮﺽ ﻭﺍﺑﺴﺘﮕﻰ ﺟﺴﻤﺎﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﺎﻥ ﺑﺎ ﻓﺎﻃﻤﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭعلیّ م= ;حمّد ﻧﻴﺰ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﮐﻪ ﻫﻴﭽﮕﺎﻩ ﻧﻴﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻮﻟﺎ علیّ ﺩﺭ ﻧﻄﻘʌ= 64; ﮔﻔﺘﻪ ﺍﺳﺖﺗﺎ ﻣﺮﺍ ﺍﺯ ﺩﺳﺖ ﻧﺪﺍﺩﻩﺍﻳﺪ ﻫﺮ ﭘﺮﺳﺸﻰ ﮐﻪ ﺩﺍﺭﻳﺪ ﺑﮑﻨﻴﺪ . ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﮐﺘﺎﺏ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺯ= ;ﻳﺮﺍ ﺁﻳﻪﺍﻯ ﻧﻴﺴﺖ &= #64400;ﻪ ﻧﺪﺍﻧﻢ . ﭼﻪ ﺷﺐ ﻳﺎ ﺭﻭﺯﻯ ﻧﺎﺯﻝ ﺷﺪﻩﻭ ﻳﺎﺩﺭ ﮐﻮﻩ ﻭ ﺩﺷﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺑﺨﺪﺍﻭ= ﻧﺪ سوﮔﻨﺪ ﮐﻪ ﻣﻴﺪﺍﻧﻢﻫﺮ ﺁﻳﻪﺍﻯ ﺩﺭ ﺑﺎﺭﻩ ﭼﻪ ﺧﻴﺮﻯ ﻧﺎﺯﻝ ﺷﺪﻩﻭﺑﺮﺍﻯ ﭼﻪ ﮐﺴﻰ ﻧﺎﺯﻝ ﺷﺪﻩ ﺍﺳﺖ . ﺯﻳﺮ= ;ﺍ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺍ ﺯﺑﺎﻥ ﺁﺯﺍﺩ ﮔﻮﻳﺎ ﻭ ﻗﻠﺒﻰ = ﻋﺎﻗﻞ ﺩﺍﺩﻩ ﺍﺳﺖ . ﻣﻮ= ;ﻟﺎ علیّ ﺧﻠﻴﻔﻪ ﺳﻴﺎﺳی ﺒﻮﺩ ﮐﻪ ﭼﻨﻴﻦ ﺻﺤﺒﺘﻰ ﺭﺍ ﺗﻮﺍﻧﺴﺖ ﻋﻠﻨﺎ ﺑﮕﻮﻳﺪ .= ﻭ ﺩﺭﺍﻳﻦ ﺯﻣﺎﻥ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻭ = ﺗﺼﺤﻴﺤﺎﺕ ﻋثماﻥﺗﻨﻬﺎ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸ&#= 65194;ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺟﺎﻣﻌﻪ ﺟﺎ ﻧﻴﺎﻓﺘﺎﺩﻩ ﺑﻮﺩ . ﻭﺗﻨﻬﺎ ﻫﻤﺎﻥ ﭼﻬﺎﺭ ﻧﺴﺨﻪ ﺍﺭﺳﺎﻟﻰ ﺑﺎﻃﺮﺍﻑ ﺩﺭ ﮐ&= #65262;ﻓﻪ ﻭﻣﺼﺮ ﻭ ﺷﺎﻡ ﺑﻮﺩ . ولی ﮐﺘﺎ&#= 65167; ﺧﺪﺍﺑﻤﻌﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻇﻴﻔﻪ ﻣﮑﺘﻮﺏ ﺍﻟﻬﻰ&#= 65261; ﻟﺰﻭﻡ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺗﻌﺎلی ﻨﻮﻋﻰ ﺧﻮﺩ بوده ﻭ ﺩA= 197; ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻥ ﺑﺎ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮک= 740; ﺃﻫﻞ ﮐﺘﺎﺏ ﻳﺎ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﮐﻪ ﺷﺶ ﺍولی ﺍﻟﻌﺰﻡ . &#= 64400;ﺎﺷﻔﺎﻥ ﻣﺘﻮﺍﻟﻰ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ قُž= 5;ّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﻮﺩﻧﺪ . ﮐﻪ ﺁﻳﺖ ﻭ(ﺁﻳﺪ)ﻭﻣ= ﻌﺠﺰﻩﺍﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﻧ= ;ﻪ ﻋﺒﺎﺭﺍﺗﻰ ﮐﻪ ﻫﻢ ﮐﺎﺗﺒﺎﻥ ﻭﺣﻰ ﻭﻳﺎ ﻋﻤﺮ ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﺁﻳﺎﺕ ﺭﺍﺳﺘﻴ&#= 65254; ﻭﻳﺎ ﻋثماﻥ ﮐA= 258; ﺗﺼﺤﻴﺤﺎﺕ ﺯﺑﺎﻥ عرﺑﻰ ﺧﻮﺩﺭﺍ ﺩﺭﺁﻧﻬﺎ ﮐﺮﺩﻩ ﺗﺎ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺎﻭﻟﺎﻳﺖ مح= 05;ّدﻯ ﺑﺮﺳﻨﺪ . ﻭﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻣﻬﺪﻯ هاﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻔ&#= 65166;ن قُرّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺃ&= #65169;ﺪ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﻤﺎﻝ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﺎﻧﻨﺪ . ﭘﺮ= ﺳﺶ ﺍﺯ علیّ ﻣﻨﻈﻮﺭ ﮐﺴﺐ ﺍﻃﻠﺎﻉ ﺟﺪﻳﺪﻯ ﺍﺯ ﺍﻭ در باره قرآن عثمان ﻧﻴﺴﺖ . @= 400;ﻪ ﭘﺮﺳﺸﻬﺎ ﻫﻴﭻ ﮔﺎﻩ ﺗﻤﺎﻡ ﻧﻤ&= #65268;ﺸﻮﻧﺪ . ﻭﺑﻌﺪ ﺍﺯ ﻣﻮﻟﺎ ﻧﻴﺰ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﭘﺎﺳﺦ ﭘﺮﺳﺸﻬﺎ ﺭﺍ ﺑﺪﻫﻨﺪ . ولی ﻣﻨﻈﻮﺭ ﺍﺯ ﺳؤﺍﻝﺩﺭﺧﻮﺍA= 203;ﺖ ﺍﺯ ﺍﻳﺸﺎﻥ ﺑﻌﻨﻮﺍﻥ ﻳﻚ و&#= 1604;ی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺍ&= #65203;ﺖ . ﮐﻪ ﮐﺴﻰ ﺑﺨﻮﺍﻫﺪ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺳﺪ . ﻭﻣﻮﺍﻓ= ﻘﺖ ﻭلی اﻟﻬﻰ ﻟﺎﺯﻡ ﺍﺳﺖ ﮔﺮﭼﻪ ﺑﻌﺪ ﺍﺯ ﻣﻮﻟﺎ ﻭ ﺍﻣﺎﻣﺎﻥ ﺁﺷﮑﺎﺭﺧﺪﺍﻭ= 5255;ﺪ ﺑﺮﺍﻯ ﻫﺮ ﻃﺎﻟ&= #65168; ﻟﻘﺎﻯ ﺍﻟﻬﻰﭘﻴﺮ ﻣﻨﺎﺳﺐ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﺂﻧﻬﺎ معرّف= ;ی ﻣﻴﻨﻤﺎﻳﺪ . ﺍﻟ= ﺒﺘﻪ ﺍﮔﺮ ﮐﺴﻰ ﺍﺯ ﻣﻮﻟﺎ ﭼﻨﻴﻦ ﺩﺭﺧﻮﺍﺳﺘﻰ ﺩﺍﺷﺖﺑﻴﮑﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮔﻢ ﻧﺎﻡ = معرّفی ﻣﻴﻨﻤﻮﺩ . ﻭ ﺍﮔﺮ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ ﻭﺑﺎ ﺣُﺴﻦ ﻧﻴّﺖ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﻣﺮﮒ ﻣﻮﻟﺎ ﭼﻮﻥ ﺍﺗﻔﺎﻕ ﺑﻴﻔﺘﺪ ﺟﺎﻧﺸﻴﻨﻰ ﺑﻌ&#= 65256;ﻮﺍﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥﻭ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ &= #65261;ﻟﺎﻳﺖ محمّدﻯﺩﺭﮐﺎ= ﻣﻠﺎﻥ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺑﺮﻗﺮﺍﺭ ﻫﺴﺖ .= ولی ﻣﻮﻟﺎ ﻣﻴﺨﻮﺍﺳﺖ ﺑﻔﻬﻤﺎﻧﺪﮐﻪ ﻫﺪﻑ ﺍﻭﺣﮑﻮﻣ&#= 65174; ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﺩﺭ ﺧﻠﺎﻓﺖ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﻫﻤﭽﻨﺎﻥ ﻣﻴﺨﻮﺍﻫﺪ ﻣﺎﻧﻨﺪ ﺩﻭﺭﻩ ﭘﻴﺎﻣﺒﺮ ﺗﻨﻬﺎ ﻳﺎﺩﺁﻭ&#= 65197;ﻯ ﻭ ﺍﺑﻠﺎﻍ ﻫﺪﻑ = ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭ= ;ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﻣﺨﺎﻟﻔﻴﻦ عل= 40;ّ ﺑﺨﺼﻮﺹ ﻣﻌﺎﻭ&#= 65267;ﻪ ﻣﺴﺘﻘﻞ ﺷﺪﻩ ﺩﺭ ﺷﺎﻡﻭ ﻓﻮﻕ ﺍﻟﻌﺎﺩﻩ ثروʋ= 75;ﻤﻨﺪ ﺷﺪﻩ بود ﺻﺤﺒA= 174; ﺍﺯﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻴﮑﺮﺩﻧﺪ . ﻭ= ﻣﻮﻟﺎ ﺣﻘّﺎﻧﻴّﺖ ﺍﻟﻬﻰ ﻫﺪﻑ ﺧﻮﺩ ﺭﺍ ﺑﻴﺎﻥﻤﻴﮑﺮﺩ . = ﺁﻳﺎﺕ ﮐﺘﺎﺏ ﻗﺮﺁﻥﺑﺎﺯ ﻫﻤﺎﻥ( ﺁﻳﺪ ﻫﺎﻯ) ﺷﻬﻮﺩﻯ ﺳ= ﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻣﻮﻟﺎ ﺩﺭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺧﻮﺩﻧﮑﺎﺕ ﻣﻬﻢ ﺁﻧﺮﺍ ﺩﺭ&= #65267;ﺎﻓﺘﻪ ﻭ ﺁﻣﻮﺧﺘﻪ ﺍﺳ&= #65174; . ﻭﻣﻴﺘﻮﺍﻧﺪ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻴﺎﺯﻣﻨﺪ ﺑﮕﻮﻳﺪ . ﻭ ﻟﺬﺍ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻮﻥ ﻫﺮ ﮐﺎﻣﻞ = محمّدﻯ ﺍﺩﻋﺎﻯ ﺑﺎﻃﻞ ﻳﺎﻓﺘﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍﮐﻪ ﺑﺴﻴﺎﺭ ﻣﺪﻋﻰ &= #64400;ﺎﺫﺏ ﺑﻮﺩﻧﺪ ﺑﺪﺍﻧﺪﮐﻪ ﺩﺭﻭﻍ ﻣﻴﮕﻮﻳ&#= 65256;ﺪ . ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺗᥳ= 6;ﻳﻴﺪ ﻧﻨﻤﺎﻳﺪ . ﮔﺮﭼ= ﻪ ﺑﺎﺯ علیّ ﻫﻤﻴﺸﻪ ﺑﺎ ﭘﻴ&= #65166;ﻣﺒﺮ ﺑﻮﺩﻩ ﻭﺗﻤﺎﻡ ﮔﻔﺘﻪﻫﺎﻯ ﺍﻭﺭﺍ ﻣﻴﺸﻨﻴ&#= 65194; ﻣﻴﻔﻬﻤﻴﺪ ﻪ ﻣﻘﺼﻮﺩ ﺍﻟﻬﻰ &= #1605;حمّد ﭼﻴﺴﺖ . ﻫﺮ ﮔﻔﺘﻪ ﺟﺪّﻯ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮﺯﻣﺎ&#= 65253;ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺧﻮﺩﺍﻟﻬﺎﻣﺎ= 5173; ﻟﺪﻧّﻰ ﻭﺣﻰ ﻭﺍﻟﻬﺎﻡ ﺩﺍﺭ&#= 65255;ﺪ . ﻭ ﺍﻳﻨﮑﻪ ﻣﻮﻟﺎ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺍﻳﻦ ﺁﻳﻪﺍﻯ ﺑﺮﺍﻯ ﭼﻪ ﮐﺴﻰ ﻧﺎﺯﻝ ﺷﺪﻩ ﮔﻮﺋﻰ ﺁﻳﺎﺕ ﮐﺘﺎﺏ ﻗﺮﺁﻥﺍﺣﮑﺎﻡ &#= 65239;ﻀﺎﺋﻰ ﺒﺎﺷﺪ . ﻭ ﻳﺎ ﻫﻤﺎﻥ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﻋﻠّﺖ ﻭ ﺷﺄﻥ ﻧﺰﻭﻝ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﺍﻟﺒﺘﻪ ﻫﺮ ﻓﮑﺮﻯ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻭﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻗﻄﻌ&#= 65166; ﻧﺘﻴﺠﻪ ﻳﻚ ﭘﻴﺶ ﺁﻣﺪﻭ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄی ﺒﻮﺩﻩ ﮐﻪ ﺑﺂﻥ ﻓﮑﺮ ﻳﺎ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . و= لی ﮐﻠﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺗﻨﻬﺎ ﺩﺭ ﺣﺪﻭﺩ ﺷﺄﻥ ﻧﺰﻭﻝ ﻧﻴﺴﺖﮐﻪ ﭼﻪ ﺩ&= #65165;ﺳﺘﺎﻧﻰ ﺑﺎﻋث ﻧﺰﻭﻝ ﺁﻳﻪﺍﻯ ﺷﺪﻩ ﻭﻳﺎ ﺑﺮﺍﻯ ﭼﻪ ﮐﺴﻰ ﺑﻮﺩﻩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻟﻬﺎﻣﺎﺕ ﭘﻴ&#= 65166;ﻣﺒﺮ ﻭﻣﻮﻟﺎ ﻭﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺣﮑﻤﺘﻰ ﺑﮕﻮﻳﻨﺪﺑﺮﺍ= 5263; ﻳﻚ ﺷﺄﻥ ﻧﺰﻭﻝ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﺳﺖ . ﻭﺗﺎﺯﻧﺪ= ﻩ ﺑﺎﺷﻨﺪ . ﻭﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﺍﻭﻟﻴﺎ= 5263; ﺯﻧﺪﻩ( ﻗﺮﺁﻧﻬﺎﻯ ﻧﺎ&#= 65219;ﻖ) ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻰ ﺑﺎﺷﻨﺪ . ﻭا= لاّ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺍﺭﺍﻯ ﺍﺧﺘﻴﺎﺭﺍﺕ ﺍﻟﻬﻰ ﻭ ﺗﻔﻮﻳ&= #65214; ﮐﺎﻣﻞ ﻫﺴﺘﻨﺪ ﻫﺮ ﻃﻮﺭ ﮐﻪ ﻣﻨ= ﺎﺳﺐ ﻭ ﺻﻠﺎﺡ ﺑﺪﺍﻧ&= #65256;ﺪﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺳﺘﻮﺭ ﺑﺪﻫﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺑﻘوﻞ ﭘﻴﺎﻣﺒﺮ ﺩﺳﺘﻮﺭ ﺍﺗﻔﺎﻗﺎ ﻧﺎ ﺩﺭﺳﺖ ﺁﻧﺎﻥ ﺩﺭﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺎﺯ ﺩﺭ&= #65203;ﺖ ﻣﻰﺑﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺃﺻﻞ ﺍﻃﺎﻋﺖ ﺍﺯ ﺩﺳﺘﻮﺭ ﻣﻬﻢ ﺍﺳﺖ ﻭﻧﻪ ﻣﺤﺘﻮﺍﻯ ﺩﺳﺘﻮﺭ . ﻭ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻮﻫﺒﺖ علیّ ﮐﺮﺩﻩﮐﻪﺍﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﭼﻨﻴ&#= 65254; ﻣﻮﻫﺒﺘﻰ اله®= 0; ﻣﻴﺒﺎﺷﺪ . ﻭﺑﺮ= ﺍﻯ ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﭼﻨﻴﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺭﺍ ﺩﺍ&#= 65197;ﻧﺪ . ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﮐﻤﻚ ﺑﺘﻌﻠﻴﻢ &= #65203;ﺎﻟﮑﺎﻥﻭﻳﺎ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﺍﻣﻨﻴّﺘﻰ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻭﺳﺎﻟﮑﺎﻧﺶﺍ= 5199; ﺧﻄﺮ ﺩﺷﻤﻨﺎﻥ ﻓﺮﺍﻭﺍﻥ ﺧﺎﺭ&#= 65183;ﻰ ﻗﺸﺮﻯ ﻫﺎﻭ ﺑﺪﺗﺮ ﺩﺷﻤﻨﺎ&#= 65253; ﻣﻨﺎﻓﻖ ﺩﺍﺧﻠﻰ ﻫﺴﺘﻨﺪ . ( ﻗﻠﺐ ﻋﺎﻗﻞ علیّ)ﮊʌ= 55;ﺘﻴﻚ ﺭﻭﺣﻰ ﻋﺎﻗﻞ ﺍﻟﻬﻰ ﺑﺎﻋﻘﻞ ﮐﻠّﻯ الهی ﺷ᥷= 4;ﻩ ﺍﻭ ﺍﺳﺖ . ﭼﻮﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65240;ﺎﻡ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘ&#= 65258; ﺍﺳﺖ ﻭﻟﺬﺍ ﺍﺯ ﻣﺤﻞ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﻭﻧ&= #65200;ﺩﻳﮑﺘﺮ ﺑﻌﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻳﻨﺪﻩ ﻫﺎ ﺗﻔﮑّﺮ ﻭ ﺣﮑﻤﺖ ﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺍﺭﺩ . ﺯ= ;ﺑﺎﻥ ﺑﺎﺯ ﻣﻄﻠﻖ ﺯﺑﺎﻥ ﻧﻴﺴﺖﮐ&#= 65258; ﻋﻘﻞ ﻣﺎﻭﺭﺍﻯ ﺍﻳﻦ ﺯﺑﺎﻥ ﻫﻢ ﻣﻴﺪﺍﻧﺪﭼﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﮕﻮﻳﺪ ﻭﭼﺮﺍ ﺑﮕﻮﻳﺪ ﻭ ﺑﭽﻪ ﺩﻟﻴﻠﻰ ﻣﻴﮕﻮﻳﺪ ﻭ ﺣﺎﺿﺮ ﺍﺳﺖ ﺩﺭ ﺩﺍﻭﺭﻯ اﻟﻬﻰ ﻧﻴﺰ ﺣﺘﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ . ﭘس ﻧﺒﺎﻳﺪ ﻧﮕﺮﺍﻥ ﺍﺯ ﺗﻔﻮﻳﺾ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎ&= #65207;ﺪ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎ= ;ﻣﺒﺮﺣﺘﻰ ﺧﻄﺎﻯ ﺍﺗّﻔﺎﻗﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻫﻤﭽﻨﺎﻥ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ .= ﺯﻳﺮﺍ ﺩﺭ ﺑﺎﺭﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮔﻔﺘﻪﺍﻧﺪﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺍﺻﻞ ﻣﻬﻢ ﺍﻃﺎﻋﺖ ﺍﺳﺖ . ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺍﻃﺎﻋﺖ وصورت وسیرت آنان صورت وسیرت ا= 604;هی میباشد وبقو= 04; فردوسی عارف الهی چو فرما= 606; یزدان چو فرمان شاه الهی . ﺍﻧﺴﺎﻧA= 260;ﺎ ﻫﻤﻴﺸﻪ ﺑﺎ ﺗﺮﺩﻳﺪ ﻭ ﺑﺎ ع&= #1614;دَم</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻘﻴﻦ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ ﻭ ﻗﺪﺭﺕ ﺍﺩﺍﻣﻪ ﻫﺮ ﺑﺤث ﻭ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐ= ;ﻪ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻓ&#= 65248;ﺎﺳﻔﻪ ﭘﺮ ﺗﺠﺮﺑﻪ ﺑﻴﺎﻧﻰﺑﺎﺯ ﺩﺭﮔﻴﺮ ﺿﺪ ﻭ ﻧ= ﻘﻴﺾ ﻣﻄﺎﻟﺐ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﮐﻪ ﺩﺭ ﻣﺮﺍﺣﻞ ﺑﻌﺪ ﺑﺤث ﺧﻮﺩﺷﺎﻥ ﻫﻢ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺿﺪ ﻭ ﻧﻘﻴﺾ ﻣﻴﮕﻮﻳﻨﺪ . ول&#= 1740; ﺣﮑﻤﺘﻬﺎﻯ ال= 07;ی اﻭﻟﻴﺎﻯ ﺍﻟﻬ= 5264; ﺣﺘﻰ ﺑﺮﺍﻯ ﺃﺑﺪﻳّﺖﺑﺨﺼA= 262;ﺹ ﺑﺮﺍﻯ ﺣﺪّ ﺃﮐ&#= 1579;ر ﺗﻌﻘّﻠﺎﺕ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯﻣﻄﻠﺐ ﻣﺘﻨﺎﻗﺾ ﻧﻤﻴﮕﻮﻳﻨﺪ . ﮔ= ﺮﭼﻪ ﺗﮑﻤﻴﻞ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺸﻴنیان را ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﺍﺻﻮﻝ ﺗﺎﺯﻩﺍﻯ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺟﺪﻳﺪ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖ ﻫﺮﮐس ﻗﺮﺁﻥ ﺭﺍ ﺑﻨﻈﺮ ﺧﻮﺩ = ﺗﻔﺴﻴﺮ ﮐﻨﺪ ﺟﺎپس ﺩﺭ ﺁﺗﺶ ﺍﺳﺖ . ﺍﮔﺮ ﻣﻄﻠﻖ ﺗﻔﺴﻴﺮ ﻧﮑﺮﺩﻥ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺑﺎﺷﺪ ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻣﻄﺎﻟﺐ ﺳﻤﺒﻮﻟﻴﻚ ﺁﻥ ﻧﺎﻣﻔﻬﻮﻡ ﻣﻴﻤﺎﻧﺪ ولی ﻗﺮﺁﻥ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺑﺎﻳﺪ ﺑﺄﻫﻞ ﺍﻟﺬﮐﺮ ﺁﺷﻨﺎ ﺑﻤﻌﺎﻧﻰ ﻗﺮﺁﻥ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩ .= ﻭ ﺍﻟﺒﺘﻪ ﺍﻳﻨﺎﻥ ﺗﻔﺴﻴﺮ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ ﭘس ﺟﺎﻳﮕﺎﻩ ﺁﻧﺎﻥﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺟﻬﻨّﻢ ﺑﺎﺷﺪ ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻔﺴﻴﺮ سلوکی ﺁﻳﺎﺕ ﻗﺮﺁﻥﺮﺍ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﺳﺎﻟﮑﺎﻥ ﻭ ﺩﻳﺪﻥ ﺑﺎ ﻭﻟﺎﻳﺖ الهی ﻤﻴﺒﺎﺷﺪ . ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻪ ﻓﻘﻂ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻫﺮ ﺗﻔﺴﻴﺮ ﻭ ﺗﺮﺟﻤﻪ ﺗﻮﺿﻴﺤﻰ ﺍﺯ ﻗﺮﺁﻥ ﺩﺭ ﺯﻧﺪ&= #64404;ﻰ ﻧﻤﻰ ﮐﻨﺪ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻗ&= #65198;ﺁﻥ ﺑﺎﻋث ﻧﺤﺮﺍﻑ و ضلالت برخی ﺧﻮﺍﻫﺪ ﺷﺪ . ﺯﻳ= ;ﺮﺍ ﺭﻭﺍﻥﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ ﭼﻨﻴﻦ ﺍﻧﺤﺮﺍﻓﻰ ﺭﺍﻣﻴسازد . ﺿA= 252;ﻨﺎ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎ&= #65251;ﺒﺮ ﮐﺘﺎﺏ ﻗﺮﺁﻧﻰ ﻧﺒﻮﺩ . ﺍﻣﺎ ﺁﻳﺎﺕ ﭘﺮﺍﮐﻨ&#= 65194;ﻩ ﻧﺰﺩ کاﺗﺒﺎﻥ ﻭﺣﻰ ﻧﻴﺰ ﻣﺘﻔﺎﻭﺕ ﺑﻮﺩ&#= 65261; ﻣﻨﻈﻮﺭ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺍﺯ ﮐﺘﺎﺏ ﻗﺮﺁﻥﻮﻇﻴﻔﻪ ﻣﮑﺘﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ قُرّه ᥽= 9;ﺎﻯ ﺷﻬﻮﺩﻯﺍﺯ ﺗﺠﻠﻴﺎﺕ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺳﺎﻟﮑﺎﻥ حقّ A= 175;ﻔﺴﻴﺮ ﻭ ﺗﻌﺒﻴﺮ ﻭﻳﺎ ﺗﺄﻳﻴﺪ ﻭ ﺗﮑﺬﻳﺐ ﺭؤﻳﺎﻫﺎﻯﺷﻬA= 262;ﺩﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺑﺨﺼﻮ= ﺹ ﺩﺭ ﺑﺎﺭﻩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺪﻋﻴﺎ= 5253; ﺷﻬﻮﺩﮐﻪ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻧﻪ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﺩﺭ ﺣﻴﺎﺗﺸﺎﻥ ﮐﻪ ﺑﻮﺩﻧﺪ ﺩﺍﺷﺘ&#= 65256;ﺪ ﻭﻧﻪ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑ&= #65166;ﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭﻫﺮﺯﻣﺎﻥ . ﮐ= ﻪ سوﺍﺑﻖ ﺳﻠﻮﮐA= 264; ﺍﺯ ﭼﻨﺎﻥ ﻣﺪﻋﻴﺎﻥ ﺷﻬﻮ&#= 65193;ﻫﺎﻭ ﺑﻘﻮﻝ ﺧﻮﺩﺷﺎﻥ ﺭؤﻳﺎﻯ ﺷﺐ ﻗﺪﺭ ﺩﺍﺷﺘﻪﺍ&#= 65255;ﺪﮔﻮﺋﻰ ﻧﺰﻭﻝ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ﺩﺭ ﺷﺐ ﻗﺪﺭ ﻣﻌﻴﻨﻰ ﺩﺭﻣﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻣﻀﺎﻥ ﺑﺎﺷﺪ . ﮐﻪ ﺗﻨﻬ= ;ﺎ ﺑﺮﺍﻯ ﻳﮑﺎﻳﻚ ﺳﺎﻟﮑﺎﻥ ﻭﻗﺘﻰ ﮐﻪ ﺑﮑﻤﺎﻝ ﺭﺳﻴﺪﻧﺪ ﻭﻫﺮ ﺩﺭﻫﺮ ﺷﺒﻰ ﮐﻪﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻧﺰﻭﻝ ﻗ= ;ﺎﺋﻢ ﻭ ﺷﺐ ﻗﺪﺭ ﺁﻧﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪﮐﻪ ﻗﺒﻠﺎ ﻧﻴﺰ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻭ ﺍﻣﻮﺍﻟﻰ ﺳﻠﻮﮐﻰﭘﻨﺞ ﺗ&#= 65254; ﺁﻝ ﻋﺒﺎﻯ ﺧﻮﺩﺭﺍ ﺑﭙﻴﺮ ﮔﻔﺘﻪﺍﻧﺪ . ﻭ ﺍ= ;ﻳﻨﻚ ﻣﺎ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭﻳﻢ ﮐﻪ ﺗﻤﺎﻡ ﻫﻔﺘﺎﺩ &= #65261;ﭼﻨﺪ ﻣﺬﻫﺐ ﺍﺳﻠﺎﻣ&#= 65264;ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮﺣﺘﻰ &#= 65193;ﺭﺣﻴﺎﺗﺶ ﻭﺟﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭعملا نیز ﺑﺮﭘﺎ ﺷﺪA= 255;ﺪ . ﺩﺭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻫﻤﮕﻰ ﺟﻬﻨّﻤﻰ ﻣﻴﺒﺎﺷﻨﺪ ﻣﮕﺮ ﻳک ﻤﺬﻫﺐ .= ﻭﺳﺮﺍﺳﺮ ﺍﻳﻦ ﻣﺬﺍﻫﺐ ﻣﺘﻀﺎﺩ ﺍﺩﻋﺎﻫﺎﻯ ﻧﺎﺩﺭﺳﺖ ﺧﻮﺩ&#= 65197;ﺍ ﺑﺮ ﻫﻤﻴﻦ ﻗﺮﺁ&= #65253; ﻣﺴﺘﻨﺪ ﻣﻴﮑﻨ&#= 65256;ﺪ . ﮐﻪ ﻣﻌﻨﻰ ﺍﻟﻬﻰ ﻗﺮﺁﻥ ﺭﺍ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻧﺪﺍﺭﻧﺪ . ﮔﻮﺋ= ﻰ ﻳﻚ ﻗﺮﺁﻥ ﺣﻘﺎﻳﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺘﻔﺎﻭ= 5173; ﻓﺮﺍﻭﺍﻥ ﻭﻣﺘﻀﺎﺩ ﺭﺍ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﻴﺸﻪ ﺣﻘﻴﻘ&#= 65174; ﻳﮑﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ . ﻭ ﭼﻨﺪﻳﻦ ﺟﻨﺒﻪ ﻣﺘﻀﺎﺩ ﻣﺨﺎﻟﻒ ﻫﻢ ﻧﻤﻰ ﺗﻮﺍﻧﺪ . ﺩ= ;ﺭ ﻳﻚ ﺣﻘﻴﻘﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﭘ= ;س ﺍﻳﻦ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰﮐﻪ ﺑﺎ ﺗﻔﺴﻴﺮﺍﺕ ﻣﺘﻀﺎﺩ ﻗﺸﺮﻯ ﻭ ﺃﺩﺑﻰ ﻭ ﻣﺬﻫﺒﻰ ﮐﻪ ﺩﺍ&= #65197;ﻧﺪ ﺑﺎﻃﻞ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻣ= ﺮﺩﻡ ﺭﺍ ﻓﺮﻳﺐ ﻣﻴﺪ&= #65259;ﻨﺪﺗﺎ ﺧﻮﺩ ﺣﮑﻮﻣﺖ ﮐﻨﻨﺪ ﻭ ﺍﺯ ﮔُﺮﺩﻩ ﭘﻴﺮﻭﺍﻥسوﺍʋ= 97;ﻯﺑﮕﻴﺮﻧﺪﻭﻣ= ﺎﻝ ﻭﻧﺎﻣﻮسﺁﻧﺎA= 253; ﺭﺍ ﺗﺼﺎﺣﺐ ﮐﻨ&= #65256;ﺪ . ﺗﻔﺴﻴﺮﺍﺕ ﻗﺮﺁﻥ ﺑﻤﻮﺟﺐ ﻧﻈﺮﻳّﺎﺕ ﺳﻴ= 5166;ﺳﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎعی ﻮﻳA= 166; ﻣﻌﺠﺰﺍﺕ ﻟﻐﻮﻯ ﻭ ﭘﻴﺸﮕﻮﺋﻰ ﻫﺎﻯ ﻋﻠﻤﻰﭼﻮ&#= 65253; ﺳﻔﺮ ﺑﻔﻀﺎ ﻭﻣﻮﺷﻚ ﻭ ﺃﺗﻢ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻧﻴﺴﺖ . ﮐﻪ ﺍﻳﻨﻬﺎ ﺳﺮﺍﺳﺮ ﺍﻣﻮﺭﻯ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻥ اﻧﺴﺎﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺍثباﺕ ﻣﺬﻫﺐﺧﻮﺩ ﺑﻌﺪ ﺍﺯ ﺍثباA= 173;ﺍﺻﺎﻟﺖ ﻗﺮﺁﻧﻰ ﺗﻔﺴﻴﺮ ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺣﺘﻰ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰﻭﺳﺮﺍ= 5203;ﺮ ﺍﺣﺎﺩﻳث ﻏﻴﺮ ﻗﺮﺁﻧﻰ ﭘﻴﺎﻣﺒﺮﺗﻨﻬ= 5166; ﺩﺭ ﺑﻴﺎﻥ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﻧ= ;ﻪ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳﻰ . ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﻫﻤﻪﺯﻣﺎﻧﻬﺎ ﻭﻫﻤﻪ ﺳﺮﺯﻣﻴﻨﻬﺎ ا= 587;ت . ﮔﺮﭼﻪ ﺳﺎﻟﮑﺎ= ﻥ ﻭﮐﺎﻣﻞ ﺷﺪﮔﺎ&#= 65253;ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻣ&#= 65228;ﺠﺰﻩﮔﺮﻯ ﺍﺩﺑﻰﻭﻓﻠﺴﻔ= 5264;ﻭﻋﻠﻤﻰﻣﻴﻨ᥽= 2;ﺎﻳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﺟﺮﺍﻯ ﭘﻴﺎﻣﺒﺮ ﻭ ﺃﺑﻮﺑﮑﺮ ﺩﺭ ﺭﻭﺯ ﻓﺮﺍﺭ ﺍﺯ = ﻣﮑّﻪ ﺑﻤﺪﻳﻨﻪ ﻭﻫﺠﺮﺕ ﮐﻪ ﺗﻌﻘﻴﺐ ﮐﻨﻨﺪﮔﺎﻥ ﺑﺂﻧﻬﺎﮐﻪ ﺩﺭ ﻏﺎﺭﻯ ﻣﺨﻔﻰ ﺷﺪﻩ ﺑﻮﺩﻧﺪ ﺭﺳﻴﺪﻧﺪﮐﻪ ﺑﮑﻮﻫﻰ ﺭﻓﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﺣﺘﻰ ﺗﺎﺭﻋﻨﮑﺒﻮﺕ ﻭ ﻴﺮﻩ ﺑﺪﻫﺎﻧﻪ ﻏﺎﺭ ﭘﻴﺪﺍ ﺷﺪﮐﻪ ﺗ&= #65228;ﻘﻴﺐ ﮐﻨﻨﺪﮔﺎﻥ ﻣﻌﺘﻘﺪ ﺷﺪﻧﺪ .= ﮐﻪ ﻓﺮﺍﺭﻳﺎﻥ ﺁﻧﻬﺎﺩﺭ ﺍﻳﻦ ﻏﺎﺭ ﻧﻴﺴﺘﻨﺪ .= ﻭ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﺭﺍ ﮐﻪ ﺍﺻﻞ ﺳﻠ= ﻮﮐﻰ ﺩﺭ ﻣﻌﻨﻰ ﺩﺍﺭﺩﭘﻴﺮﻭﺍ= 5253; ﺧﻠﺎﻓﺖ ﺳﻴﺎﺳﻰ ﺍﺑﻮﺑ&#= 64401;ﺮﻣﻮﺭﺩ ﺍﺳﺘﻨﺎﺩ ﺧﻮﺩ &= #65169;ﺎﺻﺎﻟﺖ ﻣﻘﺎﻡ خلافت سیاسی اﺑﻮﺑﮑﺮ ﻣﻴنمایند . ﮔ᥾= 2;ﺋﻰ ﻫﺮﮐﺴﻰ ﮐﻪ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﻟﺤﻈﺎﺗﻰ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﻧﺸﺴﺘﻪ ﻳﺎ ﻫﻤﺮﺍﻩ ﻭ ﻫﻢ ﺻﺤﺒﺖ ﺑﻮﺩﻩ ﺑﻤﻌﻨﻰ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻭ ﺑﺮﺍﻯ ﺧﻠﺎﻓﺖ &= #64344;س ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭼﻨﻴﻦ ﻭﺍﻗﻌﻪ ﻏﺎﺭ ﻭ ﻣﺼﺎﺣبت ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻫﻤﻴﺸﻪ ﺗﮑﺮﺍ&#= 65197; ﺷﻮﺩ ﮐﻪ ﭼﻪ ﺑﺴ= ﺎ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣ&#= 65262;ﻗﻌﻴّﺘﻬﺎﻯ ﻣﻬﻤﺘﺮ ﺍﺯ ﺍﻳﻦ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ . ﻣﺎﻧﻨﺪ= ﺗﻨﻬﺎﺋﻰ ﻣﺪﺍﻭﻡ ﭘﻴﺎﻣﺒﺮ ﺑﺎع= 604;یّ ﺑﻌﻨﻮﺍﻥ ﺳﺎﻟ&#= 65242; ﺧﻮﺩ . ﻭﻧﻴﺰ ﺑﺎﭼﻨﺪ ﺳﺎﻟﻚ ﻭﺯﻧﺎﻥ ﺳﺎﻟﻚ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺍ&= #65199; ﺭﺍﺑﻄﻪ ﺟﻨﺴﻰ ﭘﻴﺎﻣﺒﺮ ﺗﺼﻮﺭ ﻣﻴﮑﺮﺩﻧﺪ . ﮐﻪ ﭘﻴﺮ ﻣﻴﺨﻮﺍﻫﺪ ﺗﺠﺮﺑﻴّﺎﺕ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻭﺍﺧﺮ ﺷﺐ ﺑﺴ&= #65166;ﻟﻚ ﺑﺪﻫﺪ ﻭﭘﻴﺎﻣﺒﺮ ﺯﻧﺎﻥ ﺑﻰ ﺷﻮﻫﺮ وﻟﻰ ﺳﺎ&#= 65247;ﻚ ﺭﺍ ﺍﻃﺮﺍﻑ ﻣﺴﺠﺪ ﺧﻮﺩ ﻭﮐﻨﺎﺭ ﮐﻠﺒﻪ ﮔﻠﻴﻦ خویش ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺑﻮﺩ ﺩﺭ ﻭﺍﻗﻊ = ﭘﻴﺎﻣﺒﺮ ﺩﺭﻏﺎﺭ ﺩﻭﺭﻩ &= #65203;ﻠﻮﻙ ﺧﻮﺩﺑﺎ ﻫﺮ ﺳﺎﻟﮑﻰ ﮐﻪ ﺍﺑﻮﺑﮑﺮ ﻧﻴﺰ ﻣﺪﺗّﻰ ﺑﻌﻨﻮﺍﻥ ﺳﺎﻟ&#= 65242; ﻋﻤﻞ ﻣﻴﮑﺮﺩﺗ&#= 65166; ﭼﮕﻮﻧﻪ ﺑﺎ ﺻﻮﺭﺕ ﭘﻴﺎﻣﺒ&#= 65198; ﺗﻮﺳّﻞ ﻭ ﺗﻤﺮﮐﺰ ﻋﺒﺎﺩﻯ ﺑﻨﻤﺎﻳﺪ ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺑﺎﺭﻩ ﭼﻨﻴﻦ ﺷﺨﺺ ﺩﻭﻣﻰ ﮐﻪ ﻣﻴﺸ&= #65194; ﻧﺎﻡ ﺍﻭﺭﺍ ﺻﺮ&= #65267;ﺤﺎ ﮔﻔﺖ ﮐﻪ ﻧﮕﺮﺍﻥ ﻧﺒﺎﺵ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﻣﺎ ﺍﺳﺖ . ﻭ ﻫﻤﻴﺸﻪ ﭘﻴﺮ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺗﻨ&#= 65260;ﺎﺋﻰ ﺩﻭﺭ ﺍﺯﺩﻳﮕﺮﺍﻥ ﻏ&#= 65166;ﻟﺒﺎ ﺩﺭ ﺻﺤﺮﺍ ﻭﮐﻮﻫﺴﺘﺎﻥ ﭼﻨﻴﻦ ﻣﻴﮕﻮﻳ&#= 65194; . ﻭ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻧﻴﺰ ﻧﮕﺮﺍنی ﻨﺪﺍﺭﺩ . ﺍﮔﺮ ﻋﺎﺷﻖ ﻭﻣﻄﻴﻊ ﻭ ﻋﺎﻗﻞ ﻭﻋﺎﻣﻞ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﻫﺮ ﻣﻮﺠﻮﺩﻯ ﺩﺭﻫﺴﺘﻰ ﻫﺴﺖ ﺁﻧﻬﻢ ﺍﺯ ﻃﺮﻳﻖ ﺑﻮﺩﻥ ﻣﺪﺑّﺮﺍﻥ ﻣﺮﺑﻮﻃﻪ ﺑﺮﺍﻯ ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ﻗﺎ&#= 65163;ﻢ ﺩﺭ ﺁﻏﺎﺯﻭ ﺳﭙس رﺏّ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﺎ&= #65199;ﮔﺸﺖ ﺑﺨﻠق ﺒﺎ ﺁﻧﻬﺎ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺴﻴﺎﺭ ﺳﺨﺖ ﺍﺳﺖ ﮐﻪ ﮐﺴﻰ ﺑﺨﻮﺍﻫﺪ ﺑﺮﺍﺣﺘﻰ ﻭﺳﻬ&#= 65262;ﻟﺖ ﺍﻋﺘﻘﺎﺩ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺧﻮﺩﺭﺍ ﻋﻮﺽ ﮐ&= #65256;ﺪﺗﺎ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﺎﻭﺭ ﻧﻤﺎﻳﺪ .= ﺁﻧﻬﻢ ﮐﻪ ﻋﻤﻴﻘﺎ ﺩﺭﺩﻝ ﻭ ﻓﮑﺮ ﺑﺘﻮﺍﻧﺪ ﺃثر ﺩﺍﺋﻢ ﺑﮕﺬﺍﺭﺩ . ﺯﻳﺮ= ﺍ ﺍﻧﺴﺎﻥ ﻧﺘﻴﺠﻪ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺑﺮ ﺍﺳﺎس ﻋﻘﻴﺪﻩ ﺗﺎﺯﻩ ﻧﻤﻴﮕﺬﺍﺭﺩ ﮐﻪﺑﺨﻮﺍﻫﺪ ﺑﺎ ﺁﻥ ﺑﻤﻴﺮﺩ = . ﻭ ﺑﺎﻋﺘﻘﺎﺩ ﺧﻮﺩﺵﻣﻴﺨﻮﺍ= 5259;ﺪﺑﺎ ﺑﺎﻭﺭﻯ ﺧﺪﺍﻭﻧﺪ ﺭﻭﺑ&#= 65198;ﻭ ﺷﻮﺩﻭﻣﺠﺎﺯﺍ= 5175;ﻬﺎﻯ ﺟﻬﻨّﻤﻰ ﺭﺍ ﺑﻬﺮ ﺷﮑﻠﻰ ﮐﻪ ﺑﺎﺷﺪ ﻧﺪﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ ﮐﻪ ﺍﻳﻦ ﺭﻳﺴﻚ ﻋﻈﻴﻤﻰ &= #65165;ﺳﺖ . ﻭﻟﺬﺍ محمّد ﻭﻗﺘﻰ ﺩﺭ ﺣﺎﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩﺩﺭ ﻏﺎﺭ ﺣﺮﺍٴ ﺑﻮﺩ ﻋل= 740;ّ کوﺩﻙ ﺷﺶ ﺳﺎﻟ= 5258; ﻳﺎ ﮐﻤﻰ ﺑﻴﺸﺘﺮﮐﻪ ﺩﺭ ﺧﺎﻧﻪ محمّد ﻭﺧﺪﻳﭽﻪ ﺯﻧﺪﮔﻰ ﻣﻴﮑﺮﺩ ﺧﺪﻳﭽﻪ ﻧﻴﺰ ﺑﺮﻭﺵ ﺯﺭﺩﺷﺘ&#= 65264; قُریش ﻣﺎﻧﻨﺪ= ; محمّد ﺑﻮﺩ ﻭ ﺩﺍﺋﻰ ﻧﺎﺑﻴﻨﺎﻯ ﺧﺪﻳﺠﻪﺩﺭ ﺣﮑﻢ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﺪﻳﭽﻪ &= #65261;محمّد ﺑﻮﺩ . ولی محم¡= 7;د ﭘﺮ ﮐﺎﺭ ﺗﺮ ﺩﺭ ﻏﺎﺭ ﺣﺮاء ﭘﺮ ﺣﺮﺍﺭﺕ ﻭ ﺩﺍﻍﻣﺸﻐﻮﻝ ﺗﻮﺳّﻞ ﺩﺍﺋﻢ ﺧﻮﺩ ﺑﻮﺩ . علی&#= 1617; ﻏﺬﺍ ﺁﺏ ﺑﺮﺍﻯ = محمّد ﺑﮑﻮﻩ ﺣﺮﺍٴ ﻣﻴﺒﺮﺩ . ﮐﻪ ﻧﻘﻄﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺴﺒﺘﺎ &#= 65169;ﻠﻨﺪﻯ ﺑﻮﺩ . ﻭ ﺯﻣﻴﻦ ﺳﻨﮕﻰ ﺩﺍﻍ ﭘﺎﻯ علیّ ﺭﺍ ﻣﻴﺴﻮﺯﺍﻧﺪ . ﻭ ﺍﻭ ﺍﺯ ﻧﺰﺩﻳﻚ ﺑﺎﻋﻤﺎﻝ ﻭ ﻋﻘﺎﻳﺪ محمّد ﺁﺷﻨﺎ ﺑﻮﺩ . ﭘس= ﻭﻗﺘﻰ ﮐﻪ محمّد ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﻭ ﺑﻌثت ﻭﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻭ ﺭﺳﺎﻟﺖ ﻭﻣﺄﻣﻮﺭﻳّﺖ ﻳﺎﻓﺖﮐﻪ ﻭﻟﺎﻳﺖ ﺗﺎﺯﻩ ﻭ ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﻧﺴﺒﺖ ﺑﻮﻟﺎﻳﺘﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﻣﻄﺮﺡ ﻧﻤﺎﻳﺪ . ﺯﻳﺮﺍ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 05;حمّد ﮐﺎﺷﻒ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺷﺪﻩ ﺑﻮﺩ . ﺩﺭ ᥶= 7;ﺎﻟﻴﮑﻪ ﺧﻮﺩ ﺩﺭ ﺗﻮﺳّﻞ ﺑﺎ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻣﺮﺗﻀﻮﻯ ﮐﻪ ﺗﻌﻠّﻖ ﺑﻤﺴﻴﺢ ﺩﺍﺷﺖ ﺍﺩﺍﻣﻪ ﻣﻴﺪﺍﺩ . ﻭﺑﻘﻮ= ﻝ محمّدﺑﮑﻤﻚ ﻣﺴﻴﺢ ﺑﺠﺎﻯ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭼﻮﻥ ﻣﺴﻴﺢ ﻭﻫ&= #65198;ﮐﺎﻣﻞ ﺯﻣﺎﻥ ﺧﻮﺩﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺳﻴﺪ . ﻭﺧﻮﺩ ﻧﻴﺰ ﺻﺎﺣﺐ ﺗﺠﺴّﻢﺍﻧﺴﺎA= 255;ﻰ ﻣﻘﺎﻡ الهی ﻤﺼﻄﻔﻮﻯ ﺭﻭﻯ ﺯﻣﻴﻦ ﺷﺪ . ﻭ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺍﻳﻦ ﺗﺠﺴّﺪ ﻣﺼﻄﻔﻮﻯ ﺩﺭﺟﻬﺎﻥ ﺑﻮﺩ .= ﻭ ﭼﻮﻥ محمّد ﺑﺨﺎﻧﻪﻧﺰﺩ ﻫﻤﺴﺮ ﺧﻮﺩ ﺍﺯ ﻏﺎﺭ ﺑﺎﺯﮔﺸﺖ &= #65261; ﺍﻃﻠﺎﻉ ﺩﺍﺩ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺘﻰ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﻭ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎﺭﺩﻭﻡ ﺭﻭﺡ &= #1575;لقُدُس ﺩﺭ(ﻧﺰلةﺍﺧﺮA= 263;) ﻭ ﻗﻮس ﻧﺰﻭﻝﺗﺎ ﺑﻨﺎﻡ ربّ ﺑﺮﺗﺮ ﺭﺣﻤﺎﻥﮐﻪ ﺟﺪﻳﺪﺍ ﺍﺳﻢ ﺍﻭ ﺩﺭ ﺟﻬﺎﻥ ﻣﻄﺮﺡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﺩﻳﺪ ﺗﺒﻠﻴﻎ ﻭ ﺍﺑﻠﺎﻍ ﮐﻨﺪ . ﮐ= ;ﻪ ﺭﻭﺡ القُدُس = ربّ ﻣﺸﻬﻮﺩ محمّد= ;ﻭ ﺭﺣﻤﺎﻥ ربّ ﻧﺎﺩﻳﺪﻩ ﺍﻭ ﺑﻮﺩ . ﻣﺎﻧﻨﺪ ﻫﺮ ﮐﺎﻣﻞ محم= 17;دﻯ ﺑﻌﺪ ﺍﺯ محمّž= 3; ﺩﺭ ﻭﻟﺎﻳﺖ ﺗﺎﺯﻩ ﺍﻭ . ﺁﻧﮕ= ;ﺎﻩ ﺧﺪﻳﺠﻪ ﻭعلی¡= 7; ﻓﻮﺭﺍ ﭘﺬﻳﺮﻓﺘﻨﺪ ﺯﻳﺮﺍ ﻫﺮﺩﻭ ﺑﺼﺪﺍﻗﺖ محم¡= 7;د ﻣﻄﻤﺌﻦ ﺑﻮﺩﻧﺪ . ﮐﻪ ﻗﺒﻠﺎ ﻫﻤﻪ ﺍﻋ&= #65252;ﺎﻝ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ مح= 05;ّد ﺭﺍ ﺁﮔﺎﻩ ﺷﺪﻩ ﺑﻮﺩﻩﺍﻧﺪ . ﻭ ﺍﻧﺘﻈﺎﺭ ﻳﻚ ﺍﻣﮑﺎﻥ ﺟﺪﻳﺪ&#= 65263; ﺭﺍ ﺩﺍﺷﺘﻨﺪ . ﻭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺳﺎﻟﮑﻰ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖﻭﻗﺘﻰ ﺑﺘﺠﻠّﻴﺎﺕ ﻣﻘﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﺒﺮﺳﺪﺑﻌﺪﺍ ﺑﺨﻮﺍﻫﺪ ﺍﺩﻋ&#= 65166;ﻯ ﻧﺎﺩﺭﺳﺘﻰ ﺑﻨﻤﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س علیّ ﺍﻣﺘﻴﺎ᥷= 9; ﺍﻳﻤﺎﻥ ﺳﻠﻮﮐﻰﺍﺯ ﺍﻭﻟﻴﻦ ﺳﺎﻟﻬﺎﻯ ﺯﻧﺪ&#= 64404;ﻰ ﺧﻮﺩ ﺩﺍﺷﺖ . ﻭﺣ= ;ﺘﻰﺭﻭﺡ ﻣﺴﻴﺢ ﺩﺭ ﺻﻮﺭﺕ ﺗﺎﺯﻩ ع&#= 1604;یّﺭﺟﻌﺖ ﺑﺮﺗﺮ ﺩﺭ ﺧﺎﻧﻪ ﺧﺪﺍﻯ ﺁﺳﻤﺎﻧی خود ﺑﻮﺩ . ﻭ ﻫﺮﺳﺎﻟﮑﻰ ﺩﺭﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺍﻟﻬﻰ ﺷﺸﮕﺎﻧ&#= 65258;ﺍﮔﺮ ﺯﻭﺩﺗﺮ ﻭﺟﻮﺍﻥ ﺗﺮ ﺍﻳﻤﺎﻥ ﺑﻴﺎﻭﺭﺩﮐﻪ ﺳ&#= 65166;ﻟﻚ ﮔﺮﺩﺩﻫﻢ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﺍﻭ ﺑﻴﺸ&= #65176;ﺮ ﻧﺨﻮﺍﻫﺪ ﺷﺪﮐ&#= 65258; ﻫﻤﻪ ﺩﺍﻧﺴﺘﻪ ﻭﻧﺪﺍﻧﺴﺘﻪ ﺩ&#= 65165;ﺭﻧﺪ . ﻭ ﻫﻢ ﺍﺭﺍﺩﻩ ᥾= 1; ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﻭﺗﻮﺍﻧﻬﺎﻯ ﺩﻳﮕﺮ ﻟﺎﺯﻡ ﺭﺍ ﻧﻴﺮﻭﻣﺘﺪﺗﺮ= 5263;ﺨﻮﺍﻫﺪ ﺩﺍﺷﺖﮐﻪ ﺯﻭﺩﺗﺮ ﺑﻨﺠﺎﺕ ﻭﭘﺎﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻥ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺑﻤﻮﺍﺯﺍﺕ ﺁﻥ ﻧﻴﺰ ﺯﻭﺩﺗﺮﺑﺴﻄﻮ= 5185; ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻫﻤﺮﺍﻩ ﻫﺮ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﮐﻪ ﺯﻧﺪﮔﻰ ﺭﻭﺯﻫ&#= 65166;ﻯ ﺑﻌﺪﻯ ﺭﺍ ﺑﻬﺘﺮﺗﻨﻄﻴﻢ ﻣﻴﮑﻨﺪ . ﺍﻳﻦ ﻓ= ;ﻀﻴﻠﺖ علیّ ﺩﺭ ﻭﻓﻮʋ= 97; ﻋﻘﻞ ﺩﺭ ﺟﻮﺍﻧﻰﺑﺨﺎﻃ= 5198; ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑﻮﻁ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻭﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮ ﺷﺎﻫﺪﻯ ﻧﻴﺰ ﺩﺍﺭﺩ . ﻭﻫ= ;ﺮ ﺷﺎﻫﺪ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻋﻘﻞ ﺑﺮﺗﺮﻯ ﻭﺑﺪﻧﺒﺎﻝ ﺁﻥ ﺣﮑﻤﺘﻬﺎ ﻭﺭﻓﺘﺎﺭ ﻭﮔﻔﺘﺎﺭﻫﺎ ﻭ&#= 65199;ﻧﺪﮔﻰ ﻣﺘﻤﺪﻧﺎﻧﻪ ﻭ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ &= #65203;ﻤﺒﻮﻟﻴﻚ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺍﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ &= #65193;ﺍﺷﺖ . ﻭ ﻫﻤﻴﺸﻪ ﭘﻴﺎ= ;ﻣﺒﺮ علیّ ﺭﺍ ﺍﻭﻟʌ= 68;ﻦ ﺑﺎﻭﺭ ﮐﻨﻨﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻟﺎﻳﺖ ﺧﻮﺩ ﺩﺭ ﻣﺮﺩﺍﻥ ﻣﻴﺨﻮﺍﻧﺪ . ﭼﻪ ﺍﻳﻤﺎﻥ ﻧﻈﺮﻯﻭ ﭼﻪ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ علیّ ﭘž= 7; ﺍﺯ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﺻﻌﻮﺩ ﻭ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮ&= #1587; ﻧﺰﻭﻝ ﮔﺮﺩﻳﺪ .= ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻔﺖﻳﺎ عل= 40;ّ ﻫﺮﮐس ﺗﻮﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﺩﻣﺮﺍ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻪﻭ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻧﻴﺰ ﺍﻭﺭﺍ ﺩﻭﺳﺖ ﻣﻴﺪﺍﺭﺩ . ﻭ ﺑﻤﺮﺗﺒﻪﺍﻯ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻳﺎ ﻧﻬﺎﺋﻰ ﻣﻴﺒﺮ&#= 65193; . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺧﺪﺍ= 5261;ﻧﺪ ﺑﻮﻯ ﺑﻬﺸﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﺑ= ;ﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﺩﺭ ﺟﻬﺎﻥ . ﮐﻪ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺍﻭﺭﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪﮐﻪ ﻫﻔﺖﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻨﮑﻪ ﻫﺮﮐس &#= 1593;لیّ ﺭﺍ ﺑﻐﺾ ﻭ ﻧﻔﺮ= ﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﭘﻴﺎﻣﺒﺮ ﻭﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺍﻭﺭﺍ ﻧﻔﺮﺕ ﺩﺍﺭﻧﺪ .= پس ﺩﺍﺧﻞ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻫﻤﺎﻥ ﮐﺎﺭﻣﺎ&#= 65259;ﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎ&= #65207;ﺪ . ﺑﺨﺼﻮﺹ ﺩﺭ ﮐﺴﺎﻧﻰ ﮐﻪ ﻗﺸﺮﻯ ﮔﺮﻯ ﺍﺳ&= #65248;ﺎﻣﻰ ﻭﺑﻮﻳﮋﻩ ﺷﻴﻌﻴﺎﻥ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﺪﻋﻰ ﻃﺮﻓﺪﺍ&#= 65197;ﻯ ﻭ ﺍﻋﺘﻘﺎﺩ ﺑﻮ&= #65247;ﺎﻳﺖ علیّ ﺩﺍﺭﻧﺪ . = 608;لی ﺑﺠﺎﻯ ﻭﻟﺎﻳﺖ ﺳﻠﻮکی ﺪﺭ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﺧﻮﺩﺑﺮﺍﻯ عل= 40;ّ ﺗﻠﺎﺵ ﻭ ﻋﺒﺎﺩﺕ ﻗﺸﺮﻯ ﺩﺍﺭﻧﺪﮐﻪ ﺟﻬﻨّﻤﻰ ﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ ﻭ ﻳﺎ ﺑﺪﺗﺮ ﮐﻪ ﺑﺮﺧﻰ ﺧﻮﺩﺭﺍ ﺳﺎﺩﺍﺕ ﺍﺯ ﺍﻭﻟﺎﺩ محمّد ﻭعلیّ ﻤﻴﺪﺍﻧﻨﺪول®= 0; ﻳﮕﺎﻧﻪ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ ﻭمحمّد ﻭ علی&= #1617; ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ . ﻭﻟ= ﺬﺍ ﺩﺭ ﺟﻮﺍﻧﻰ ﺍﻳﻤﺎﻥ ﺁﻭﺭﺩﻥ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﮐﻪﺩﺭ حقّ علی= ;ّ ﻣﻴﮕﻔﺖ . ﺯﻳﺮﺍ= ﺍﺳﻠﺎﻡ ﻳﻌﻨﻰ ﺗﺴﻠﻴﻢ &= #65203;ﻠﻮﮐﻰ ﺍﻭ ﺍﺯ ﻣﺤﻞ ﻓﻄ= ﺮﺕ علیّ ﺑﻮﺩﻩ ﺍﺳﺖ . ولی ﺩﻳﮕﺮﺍﻥ ﺍﺳﻠﺎﻡ ﺁﻧﻬﺎ ﺍﺯ ﻣﺤﻞ ﮐﻔﺮ ﺑﻮﺩﻩ ﺍﺳﺖ ﻳﻌﻨﻰ ﺟﻮﺍﻧﻰ ﻣؤﻣﻦ ﻭﺳﺎﻟﻚ ﺑﻮﺩ ﻭ ﺑﺎ ﻫﻤﺎﻥ ﺳﺮﻧﻮﺷ&#= 65176;ﻰ ﮐﻪ ﻣﺘﻮﻟﺪ ﺷﺪ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻟ= ;ﺬﺍ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ ﮐﻪ ﺩﺭﻓﻄﺮﺕﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺷﺖ ﻭ ﺑﺎ ﺁﻥ ﺗﻮﻟﺪ ﻳﺎﻓﺘﻪ &= #65197;ﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ِﺮﻑ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩ ﮐﺮﺩﻩﮐﻪ ﺑﺪﺭﺟﺎﺕ ﺷﻬﻮ&#= 65193;ﻯ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺭﺳﻴﺪﻩ . ﻭ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟ&#= 65248;ﻪ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢﻭﺻﻔﺎﺕ ﺁﺩﻣﻴّﺖ ﻭ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺍﻟﻬﻰ ﻧﺰﺩﻳﮑﺘﺮﺷﺪ= 5257;ﺍﺳﺖ . ﺍﻣﺎ ﺩﻳﺮﮐﺮﺩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﺼﻤﻴﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺳﻨﻴﻦ ﺑﺎﻟﺎﺗﺮ ﻫﻢ ﺍﻧﺪﺍﻭﺧﺘﻪﻫ= 5166;ﻯ ﻓﺎﺳﺪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﺎ ﻧﺎﺧ&= #65262;ﺩﺁﮔﺎﻩ ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘﺮ ﻭ ﺳﻨﮕﻴﻦ ﺗﺮ ﮐﺮﺩﻩ ﻭ ﺭﻳﺸﻪ ﺩﺍﺭﺗﺮ ﻧﻤﻮﺩﻩﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﺣﺘﻤﺎﻟﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ&#= 65261;ﮐﻤﺒﻮﺩﻫﺎﻯ ﺁﻥ ﺷﺪﻳﺪﺗﺮ ﻭ ﺩﺭﺩﻧﺎﮐﺘﺮ ﺩ&#= 65197; ﺩﻭﺭﻩﺳﻠﻮﻙ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﻃﻮﻟﺎنی ﺘﺮ ﺩﺭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯﻮﻳﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ .= ﺯﻳﺮﺍ ﺑﻴﻤﺎﺭ ﺗﺮ ﺩﺭ ﺭﻭﺍﻥ ﻫﺴﺘﻨﺪ .= پس ﺩﺭﻙ ﮐﻔﺮ ﻭ ﻓﺴﺎﺩ ﻭ ﺍﻧﺤﺮﺍﻑ ﺧﻮﺩ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺴﺨﺘﻰ ﻣﻴﻔﻬﻤﺪﮐﻪ ﺑﻔﮑﺮ ﺟﺒﺮﺍﻥ &= #65203;ﻠﻮﮐﻰ ﺑﺎﺷﺪ . ﻭ ﺷﺎﻳﺪ= ; ﻫﻢ ﻧﺘﻮﺍﻧﺪ ﺍثباﺕ ﺻﺪﻕ ﻭ ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩﺭﺍ ﺑﺘﻮﺍﻧﺪ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻭﺭﺍ &= #65169;ﺪﻫﺪ ﻭ ﻳﺎ ﺣﺪ ﺃﻗﻞ ﻧﺨﻮﺍﻫﺪ ﺗﻮﺍ&#= 65255;ﺴﺖ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﺭﻭﺡ القُدُس&= #65247;ﺎﺯم ﻣﺒﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﻭ= ;ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ کنوﻧﻰ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻧﺠﺎﺗﻰ ﻧﺪﺍﺭ&#= 65193; . ﭘس ﺩﺭﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯﻭ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍ&#= 65259;ﺪ ﺑﻮﺩﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺁﻥ ﺯﻣﺎﻥﻧﺨﻮﺍﻫ= 5194; ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ . ﺯﻳ= ﺮﺍ ﻋﻘﻞ ﻭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺪﺍﺭﺩ . ﺩﻭﻋﺎﻣ= ﻠﻰ ﮐﻪ ﭼﻮﻥ ﺷﻤﺸﻴﺮ ﺩﻭﻟﺒﻪ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻫ&#= 65250; ﺩﺷﻤﻦ ﻭ ﻫﻢ ﺧﻮﺩﻯ ﺭﺍ ﺯﺧﻤﻰ ﻣﻴﮑﻨﺪ .= ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﻣﺪﻋﻰ ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ ﻓﮑﺮ ﻟﺬﺕ ﺑﺮﺩﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﻮﻃﺌ&#= 65258;ﮔﺮﻯ ﻭﺯﺭﻧﮕﻰ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻄﺮﺕ ﺍﻧﺴﺎﻥﻫﻤﺎﻥ ﺳﺮﻧﻮﺷﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮﮐس ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﻭ ﺍﺳﺖ . ﮐﻪ ﺍ᥷= 9; ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺩﺭ ﺟﻬﺎﻥﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ ﺁﻧﮕﺎﻩ ﺑﻮﺩﻩ ﮐﻪ ﻋﻬﺪ ﺍﻟﺴﺘﻰ ﺑﺎ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺁ&= #65191;ﺮ ﺧﻮﺩ ﺩﺍﺷﺘﻪﺗﺎ ﺑﺎ ﺗﺠﺴّﺪ ﺍﻧﺴﺎ= 5255;ﻰ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺧﻮﺩ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻭ&= #65235;ﺎﺩﺍﺭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻨﺪﻭ ﻟﺒّﻴﻚ ﺑﻮﻟﻰ= 617; ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﮕﻮﻳﺪ . ﮐﻪ ﺗﺠﺴّﻢ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻧﻮﺭﻯ ﺍﻭ ﺑﻮﺩﻩ ﻣﻴﺒﺎﺷﺪ . ولی ﺍﻧﺴﺎﻥ ﻓﺮﺍﻣ&#= 65262;ﺵ ﮐﺮﺩﻩ ﻋﻬﺪ ﺍﻟﺴﺖﻭ ﺑﺎ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺍﺯ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﮔﻨﺎﻩ ﮐﺎﺭﻯ ها ﻧﻤﻴﺘﻮﺍﻧA= 194; یاد و ﺗﺬﮐّﺮﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩ ﺑﺎ ﺧﺪﺍﺑﻨﻤﺎﻳﺪ= 5261;ﻳﺎ ﺩﻳﺮﺗﺮ ﻣﺘﻮﺟّﻪ ﻣﻴﺸﻮﺩﮐﻪ ﺍﺣ&#= 65176;ﻤﺎﻟﺎ ﺗﻮﺍﻥ ﺍﻧﺠﺎﻡ ﻭﻋﺪﻩ ﺧﻮﺩ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﻟﺬﺍ ᤢ= 4;ﻴﺎﻣﺒﺮ ﻣﻴﮕﻔﺖ ﻫﺮﮐس ﮐﻪ ﺑﺨﺪﺍﻯ ﺍﻟﻠﻪ ﺍﻳﻤﺎﻥ &= #65169;ﻴﺎﻭﺭﺩﻗﻄﻌA= 166; ﻗﺒﻠﺎ ﺑﺖ ﭘﺮﺳﺘﻰ ﻭ ﺻﻨﻢ ﭘﺮﺳﺘﻰ ﺩﺍﺷﺘ&#= 65258;ﺍﺳﺖ . ﻣﮕﺮ علیّ ﺑﻦ ﺃﺑﻰ ﻃﺎﻟﺐﮐﻪ ﺑﺨﺪﺍ ﺍﻳﻤﺎﻥ ﺁﻭﺭﺩ ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﻗﺒﻠﺎ ﺑﺖ ﭘﺮﺳﺘﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺯ= ;ﻳﺮﺍ ﻫﺮ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﻗﺒﻠﺎﺯ ﺍﻳﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺍ&#= 64404;ﺮﺧﺪﺍﺷﻨﺎﺳʌ= 64; ﺭﺍ ﻫﻢﻣﻌﺘﻘﺪ ﺑﻮﺩﻩﺩﺭ ﻳﻚ ﻣ&= #65196;ﻫﺐ ﺑﺎﻃﻞ ﻗﺸﺮﻯ ﻭ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘی ﺒﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺧﻮﺩ ﺷﺮﻙ ﺑﺰﺭﮔﻰ ﺩﺭ ﻇﺎﻫﺮ ﻋﺒﺎ&= #65193;ﺕ ﺍﺳﺖ . ولی علی¡= 7; ﻃﻔﻞ ﻭﺟﻮﺍﻥﻗﺒﻞ ﺍﺯ ﺩﻭﭼﺎﺭ ﺷﺪﻥ ﺑﺎﻳﻦ ﻣﺬﺍﻫﺐﻗﺸﺮﻯ ﺩﺭ قُریش ﻭﻏﻴﺮﻩﺍﻳﻤﺎ= 5253; ﺑﻤﺤﻤﺪ ﻭﺧﺪﺍ &= #65153;ﻭﺭﺩﻭ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﻧﺪﺍﺷﺖﮐﻪ (ﺑﺪﺩﻳﻨﻰ)ﺍﺳﺖ = . ﮐﻪ(ﺑﻰ ﺩﻳﻨﻰ)ﺑﻬﺘﺮ ﺍﺯ ﺑﺪﺩﻳﻨﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ(ﺑﻪ ﺩﻳﻨﻰ)ﻭ ﺗﮑﺎﻣﻞ ﻭﺑﻬﺒﻮﺩﻯ ﺩﺭ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠ&= #65262;ﮐﻰ ﺩﺍﺭﻧﺪ . ﻭﺣﺘﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻗﺒﻞ ﺍﺯ = محمّد ﺗﺎ ﺭﺳﻴﺪﻥﺑﺸﻬﻮ= 5193; ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﺍ&= #65199; ﺍﻫﻞ ﮐﺘﺎﺏﻭﺩﺭ ﻋﺒﺎﺩﺕ ﻣﺤﺴﻮ&#= 65167; ﻣﻴﺸﻮﺩ . ولی ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﺻﻮﺭﺕ ﻗﺒﻞ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺭﺳﻴﺪﺍﮔﺮ ﺍﺳ&#= 65176;ﻌﺪﺍﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﻓﺮﻣﺎﻧ= 5264; ﺍﻟﻬﻰﺍﺯ ﻣﺸﻬﻮﺩ ﺧﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺑﮑﺪﺍﻡ ﻭﻟﺎﻳ&#= 65174; ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﻣ&= #65198;ﺍﺟﻌﻪ ﮐﻨﺪ . ﻣﺎﻧﻨﺪ ﺳ= ;ﻠﻤﺎﻥﻓﺎﺭﺳﻰ ﺯﺭﺩﺷﺘﻰﺩﺭ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ &= #65199;ﺭﺩﺷﺘﻰ ﺧﻮﺩﻣﺄﻣﻮﺭ ﻳﻚ ولیّ ﺍﻟﻬʌ= 64; ﻣﺴﻴﺤﻰ ﺩﺭ ﺭﻭﻡ ﮔﺮﺩﻳﺪﻭﺑﮑﻤ= 5166;ﻝ ﺁﻥ ﺭﺳﻴﺪ . ولی &= #64380;ﻮﻥ محمّد ﺁﻥ ﺯﻣﺎﻥ ﻣﺒﻌﻮث &#= 65207;ﺪﺑﺮﺍﻯ ﺑﺎﺭ سوﻡﺑﻮﻟA= 166;ﻳﺖ ﺑﺮﺗﺮ محمّدﻯ ﺭﺳﻴﺪ . ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺁﺧﺮﻳﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﺷﻬ&#= 65262;ﺩﻯ ﻣﻴﺴّﺮﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺳﻴﺪ . ﭘس ﺍﮔﺮ ﭼﻨﻴﻦ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﺩﺳﺘﻮﺭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺍﻃﺎﻋﺖ ﻧﮑﻨﻨﺪﻭﻣﻐﺮ= 5261;ﺭ ﺑﺸﻬﻮﺩ ﺧﻮﺩ ﺑﺎﺷﻨﺪﻭﻳﺎ ﺑﺨﺎﻃﺮ ﺍﺣﺘﺮﺍﻣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰﻗﻮ= 5249; ﺧﻮﺩ ﻧﺨﻮﺍﻫﺪ &= #65169;ﻨﺪﮔﻰ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ&#= 65263; ﺭﺍ ﺑﭙﺬﻳﺮﺩﺗﻤﺎ= 5249; ﺍﻣﺘﻴﺎﺯﺍﺕ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭ ﮐﺎﻣ&= #65248;ﺎﻥﻤﺤﻤﺪﻯ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ اﮔﺮ ﺗﺴ&#= 65248;ﻴﻢ ﻣﻬﺪﻯ ﻧﺸﻮﻧﺪﺩﻭﭼﺎ= 5197; ﻫﻤﻴﻦ ﻗﻬﻘﺮﺍ&#= 65259;ﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴ&#= 65208;ﻮﻧﺪ . ﻭ ﻟﺬﺍ ﺧﺪﺍﻭﻧ= ;ﺪ ﺑﺴﻴﺎﺭ ﺍﺯ ﻣﻮﻓﻘﺎﻥﺳﻠﻮ= 4400;ﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺭﺍﮐﻪ ﺍ&= #65203;ﺘﻌﺪﺍﺩ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺭﺍ ﻧﺪﺍﺭﺩﺩﺭ ﻣﺮﺍﺳﻢ ﻣﺮﮒﻗ&#= 65170;ﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩﺩﻳﮕﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻧﻤﻴﺪﻫﺪ ﻣﮕﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻳﻚ ﺭﺟﻌﺖ ﺑﺎ ﻧ= ﺴﺦﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺩﺭ ﻭﻟﺎﻳﺘﻰ ﺑﺎﻟﺎﺗﺮ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭﺣﺘﻰ ﭘﻴﺎﻣﺒﺮ ﻳﻚ ﺑﺎﺭﻣثالی اﺯ ﺳﺎﻟک ﺒﺎ ﺍﻳﻤ&#= 65166;ﻥ علیّ ﺮﺍ ﺑﺎ ﺗﺮﺍﺯﻭ ﺑﺎﺍﻳﻤﺎﻥ ﺗﻤ&#= 65166;ﻡاُمّت ﻣﻦ ﻣﻘﺎﻳﺴﻪﺑﻨﻤ= 5166;ﻳﻨﺪ ﮐﻔّﻪ ﺍﻳﻤﺎﻥ &#= 1593;لیّ ﺳﻨﮕﻴﻦ ﺗﺮ ﺍﺳﺖ . ﻭ ﺗﺎ ﺭﻭ᥷= 9; ﻗﻴﺎﻣﺖ ﭼﻨﻴﻦﺩﺭﺟﻪ ﺍ&#= 65267;ﻤﺎﻥ ﭘﻴﺪﺍ ﻧﻤﻴﺸﻮﺩ . ﻳﻌﻨ= ﻰ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﻚﮐﻪﻫﻤﭽ= 5256;ﺎﻥ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻟﻬﻰ علیّ ﺩʋ= 97; ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺑﺮﺗﺮ ﺍﺳﺖ . ول&= #1740; ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﭼﻨﻴﻦ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﮐﻪ ﺍﻳﻤﺎﻥ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ;ﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﻬﺪﻭﻯ ﻭﺍﻧﺴﺎﻧﻬﺎﻯ &#= 65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺍﻳﻤﺎﻥ ﺑﻴﺸﺘﺮ ﻭﻋﻤﻴﻘﺘﺮﻯ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺩﺍﺷﺘﻦﭘس ﺍﻳﻤﺎﻥﺑﻴﺸﺘ= 5198; ﺩﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ ﺭﻭﺡ محمّد ﻭع= ;لیّ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﺗﺴﻠﻴﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﻳﺎ ﻫﺮ &= #1608;لی ﺍﻟﻬﻰ ﻣﻬﺪﻭﻯ ﺩﺭ ﺑﻨﺪﮔﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﮐﻪ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ربّﺭﺣʌ= 52;ﺎﻥ ﭼﻮﻥ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﻨﺪ . ﮔﺮﭼﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﻭﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﮐﺎﺷﻒ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺗﺎﺯﻩ &#= 1585;بّ ﺭﺣﻤﺎﻥ ﻣﻴﺸﻮﺩ ﻭ ﺧﻮﺩ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﻣﻘﺎﻡ ﺍﻧﺴﺎﻧﻰ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭﺟﻬﺎﻥ ﮔﺮﺩ&#= 65193; . ﮔﻮﺋﻰ ﻣﻘﺎﻡ ﺭﻭﺡ القُدُس ﺑﻌﻨﻮﺍﻥ ﻳﻚ ﺭﻭﺡ ﺑﺮﺗﺮﺗﻮ&#= 65247;ﺪﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﻴﺎﺑﺪ . ولی ﻣﻬﺪﻯ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺍﮔﺮ ﺁﺳﻤﺎﻧﻬﺎﻯﻫ= 5236;ﺘﮕﺎﻧﻪ ﻭ ﺯﻣﻴﻨﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺭﺍ ﺩﺭ ﻳﻚ ﮐﻔّﻪ ﺗﺮﺍﺯﻭ ﺑﮕﺬﺍ&#= 65197;ﻧﺪﮐﻔّﻪ ﺍﻳﻤﺎﻥ علیّ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﺍﻳﻤﺎﻥ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺯﻧﺪﻩﻭ ﺗﻤﺎﻣﻰ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠ&#= 65264; ﺩﺭﮔﺬﺷﺘﻪ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﺍﻳﻤﺎﻥ علیّ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﻭ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ= 4400;ﻪ محمّد ﺁﻏﺎﺯﮔﺮ ﻭ عل= 740;ّ ﭙﻴﺮﻭ ﻧﺨﺴﺘﻴﻦ ﺭﺳﻴﺪﻩ ﺑﻮﺳﻴﻠﻪمحمّ= ;د اُمّی ﻭ ﺍﻣﺎ᥼= 9; ﺷﺪﻩﺩﺭ ﻫﺮﺯﻣﺎﻥ ﺑﻌﺪﻯ ﺧﻮﺩ ﻭ ﻫ= ﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﻧﺪ . ﺯ= ﻳﺮﺍ ﺍﻳﻥﺎﻳﻤﺎﻥ ﺷﺪﻳﺪ ﺍﺳﺖﮐﻪﺳﺎﻟﻚ ﺗﺮﻙ ﺭﻭﺡ ﺑﺸﺮ&= #65263; ﺧﻮﺩ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻣﻴﻨﻤﺎﻳﺪ . ﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ&= #65255;ﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﭘﻴﺎﻣﺒﺮعلیّ= ; ﺭﺍ ﺃﻓﻀﻞ ﺍﺯ ﻫﺮ ﮐﺎﻣﻠﻰ ﻣﻴﺪﺍﻧﺪ . ﺯﻳﺮ= ﺍ ﺗﺤﺴﻴﻦ ﮐﺎﻣﻞ ﻭ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺁﻳﻨﺪﻩ ﺍﺳﺖ ﮐﻪ ﻧﺎم اﻭ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯﺍﺳﺖ . = ﻭ ﭼﻬﺎﺭﻣﻴﻦ ﺃﻫﻞ ﺑﻴﺖ ﺩﺭ ﺷﻬﻮﺩﻫﺎ . ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻧﺎﻡ ﺷﻬﻮﺩﻫﺎ&#= 65263; ﻣﻘﺪﻣﺎﺗﻰ مح= 05;ّدﻯ ﺍﺳﺖﻭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﻣثاﻝ ﺩﺭ ﻓﻀﻴﻠﺖ ﻭ ﺑﺮﺗﺮﻯ ﺍﻳﻤﺎ&#= 65253; علیّﺁﻧﮕﺎﻩ ﻧﻮﺑﺖ ﻓﻀﻴﻠﺖ ﺍﻳﻤﺎﻥ ﺣﺴﻦ ﻭﺣﺴﻴﻥﺮﺍ ﻣﻴ&#= 64405;ﻮﻳﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺩﻭ ﮐﺎﻣﻞ ﻧﺨﺴﺘﻴﻦ ﺩﺭ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﻳﺎ ﻫﻤﺎﻥﺳﻤﺒﻮﻝ ﺣﺴﻴﻨﻰ ﻫﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﻭ ﻧﻴﺰ ﺣﺴﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮﺯﻣﺎﻥﻭ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺍﺯ ﻓﺎﻃﻤﻪ ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﺍﻳﻤﺎﻥ ﺣﺴﻨﻴﻦ ﺩﺍﺭﺩ&#= 65255;ﺎﻡ ﺑﺮﺩﻩ ﻧﺸﺪﻩ ﺍ&= #65203;ﺖ . ﻭ ﺳﭙس ﻧﻮﺑﺖ ﺣﻤﺰﻩ ﻓﺮﺯﻧﺪ ﻋﺒﺪ ﺍﻟﻤﻄّﻠﺐ ﻋﻤﻮﻯ ﭘﻴﺎﻣﺒ&#= 65198; ﻭ ﺟﻌﻔﺮ ﻓﺮﺯﻧﺪ ﺃﺑﻮﻃ&#= 65166;ﻟﺐ ﻋﻤﻮﺯﺍﺩﻩ ﭘﻴﺎﻣﺒﺮ ﻭ ﺑﺮﺍﺩﺭ علیّ ﺑﻮﺩﮐﻪ ﮐﺎﻣﻠﺎﻧﻰ ﺍﻟﻬﻰ ﺑﻮﺩﻧﺪ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ&= #65255;ﮕﺸﺘﻨﺪ ﻭﺩﺭ ﺟﻦ ﻭﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺷﻬﻴﺪ ﻭ ﺷﺎﻫﺪ ﺷﺪﻧﺪ . ﮐﻪ ﺑﮑﻠّﻰ ﺍﺯ ﺟﺎ&#= 65253; ﺑﺸﺮﻯ ﺧﺎﻟﻰ ﺷﺪﻧﺪ . ﻣﻌﺮﻭﻑ ﺍﺯ ﺃﺣﻤﺪﺑﻦ ﺣﻨﺒﻞﻳﮑﻰ ﺍﺯ ﺭﻫﺒﺮﺍﻥ ﻣﺬﺍ&#= 65259;ﺐ ﺍﺭﺑﻌﻪ ﺃﻫﻞ ﺳﻨّﺖ ﺍﺳﺖﮐﻪﭼﻮﻥ ﺍﺯ ﻓﻀﺎﺋﻞ ﺧﻠ&= #65236;ﺎ ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩﺗﺎ ﺧﻠﻔﺎ ﻭ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺧﻠﻔﺎ ﺭﺍ ﺭﺍﺿﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻭلی باﺯ علیّ ﺧﻠﻴﻔﻪﭼﻬﺎﺭ= 5249; ﻳﺎﺩﻯﻨﮑﺮﺩ . ﮐ= ﻪ ﭘﺴﺮﺵ ﭘﺮﺳﻴﺪﭘس چرʋ= 65; ﺍﺯ علیّ ﭼﻴﺰʌ= 63;ﻧﮕﻔﺘﻰ ﮐﻪ ﺧﻠﻴﻔﻪ ﺑﻮ&= #65193;؟ﺁﻧﮕﺎﻩ ﺍﺑﻦ ﺣﻨﺒﻞ ﮔﻔﺖﻣﻮﺿﻮﻉ ع= 604;یّ ﺍﺯﺃﻫﻞ ﺑﻴﺖ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﻮﺭﺩ ﻗﻴﺎس ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ . ﻳﻌﻨﻰ ﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺍﺳﺖﻭ ﮐﺎﻣﻠﻰ الهی ﻤﻴﺒﺎﺷﺪﮐﻪ ﺧﻠﻴﻔﻪﻫﺎ ﭼﻨﻴﻦ ﻧﺒﻮﺩﻧﺪ . ﭼﻮﻥ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﺭﺍ ﺩﻧﺒﺎﻝ می کرﺩﻧﺪ . ﭘس ﺳﺎﻟﻚ ﻭﻣؤﻣﻦ &#= 1575;ُمّیﺷﺪﻩ ﻧﺒﻮﺩﻧﺪ . ﻭﺍﻟ= ّﺎ ﺧﻠﺎﻓﺖ ﺳﻴﺎﺳﻰ ﺭﺍ ﻧﻤﻰ ﭘﺬﻳﺮﻓﺘﻨﺪ . ﮔ= ﺮﭼﻪ علیّ ﺭﺍ ﺗﻬﺪﻳﺪ ﻧﻤﻮﺩﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻧﻘﻞ ﺷﺪﻩﮐﻪ بعلیّ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﺍﮔﺮ ﮐﺴﻰ ﺧﺪﺍ ﺭﺍ بحقَّﻋﺒﺎ= ;ﺩﺕ ﮐﻨﺪ(ﻳﻌﻨﻰ ﻧﻪ ﻓﻘﻂ ﺩﺭ ﮐثرﺕ ﻭﺩﻗّﺖﻋﺒﺎﺩA= 173; ﻗﺸﺮﻯﮐﻪﺣﺘﻰ ﺍﮔﺮ ﻋﺒﺎﺩﺕ ﺳﻠﻮﮐﻰ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ) ﺑﺎﺯ ﺩﺭ ﺑﺎﺭﻩ ﺗﻮ ﻭ ﺃﻫﻞ ﺑﻴﺖ ﺗﻮ ﺗﺮﺩﻳﺪ ﻧﻤ&= #65166;ﻳﺪﮐﻪ ﺑﺎ ﻓﻀﻴﻠﺖﺗﺮﻳﻦ ﻣﺮﺩﻡ ﻫﺴﺘﻨﺪﺑﺎﺯ ﺩ&#= 65197; ﻗﻌﺮ ﺟﻬﻨّﻢ ﺍﺳﺖ . ﻳﻌﻨﻰ ﻣﻨﮑﺮ ﺷﻬﻮﺩ ﭼ&= #65260;ﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻣﻨﻈﻮﺭ ﺗﺮﺟﻴﺢ ﺳﻴﺎﺳﻰ علیّ ʋ= 93;ﺭ ﺧﻠﺎﻓﺖ ﺑﺎ ﺧﻠﻔﺎﻯ ﺩﻳﮕﺮ ﻧﻴﺴﺖ . ﻭ ﺃﻫﻞ ﺑﻴﺖ علیّﺑﺎ᥷= 9; ﺗﻨﻬﺎ ﺣﺴﻨﻴﻦ ﻭ ﻓﺎﻃﻤﻪ ﻧﻴﺴﺘﻨﺪﻭ ﻳﺎ ﺳﺎﺩﺍﺕ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻧﻬ= 5166;ﻯ ﺑﻌﺪﻯ . ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﭼﻮﻥ ﺣﺴﻨﻴﻦ ﻭﻓﺎﻃﻤﻪ ﻣﻴﺒ&#= 65166;ﺷﺪﮐﻪ ﺍﺯ ﺍﻭﻟﺎﺩ عل= 740;ّ ﻮﻓﺎﻃﻤﻪﻭ ﺣﺴﻨﻴﻦ ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ ﺍﺯ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎﻧﻰ ﺁﻧﺎﻥ ﻧﺒﺎﺷﻨ&#= 65194; . ﻣﺎﻧﻨﺪ محمّ= 83; ﺣﻨﻔﻴّﻪﻓﺮﺯA= 255;ﺪ ﺟﺴﻤﺎﻧﻰ ﺃﺑﻮﺑﮑﺮ ﺧﻠﻴ&#= 65236;ﻪﮐﻪ ﺑﺮﺧﻠﺎﻑ ﺧﻠﺎﻓﺖ ﭘﺪﺭﺵﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎعلیّ ﺑﻮﺩ ﻭﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ علیّ ﺷʋ= 94; ﮔﺮﭼﻪ ﻧﺎﻡ ﻓﺮﺯﻧﺪ ﺣﻨﻔﻴّﻪ ﺑﺮﺧﻮﺩ ﺩﺍﺷﺖﮐﻪ ﺑﺠﺎ&#= 65263; ﻧﺎﻡ ﺍﺑﻮﺑﮑﺮ ﺑﺎﺷﺪﻭ ﻣﺨﺎﻟﻔﻴﻦ عل= 40;ّ ﺭﺍ ﺗﺤﺮﻳﻚ ﻧﮑﻨﺪ ﻭ ﺣﻨﻔﻴ&= #1617;ﻪ ﻳﻌﻨﻰ ﭼﻮﻥ ﺭﻭﺵﻋﺒﺎﺩﻯ ﺣﻨﻴﻒﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻋﺒﺎﺩﺕ ﺑﺎول= 40; الهی ﺮﺍ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﻌﻨﻮﺍﻥ ﭘﺪﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳ&= #65166;ﻟﻚ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ . ﺷﻚ ﻭﺗﺮﺩﻳﺪ ﺩﺭﺑﺎﺭﻩعلیّ ﺩﺭ ﺍﻣﻮﺭ ﺳﻴﺎﺳﻰ ﻭ ﻏﻴﺮﻩ ﻧﻴﺴﺖ . ﺗ= ;ﻨﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺩﺭ ﺣﻴﺎﺗﺶ ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ&#= 65261; ﭼﻪ ﺩﺭ ﺷﻬﻮﺩ ﭼ= ﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺍﻭﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻌﺪﻯ ﭘس ﺍﺯ ﻭﻓﺎﺗﺶ&#= 65261;ﺣﺘﻰ ﺑﻌﺪ ﺍﺯ ﺑﻌثت ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﻓﺮﺍﻭ&#= 65165;ﻥﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺟﻨﮓ ﺧﻨﺪﻕ ﺍﻃﺮﺍﻑ ﻣﺪﻳﻨﻪﮐﻪ ﺧﻂ ﺩﻓﺎﻋﻰ ﻋﻠﻴﻪ &= #65187;ﻤﻠﻪ قُریش ﺍﻳﺠﺎﺩ ﺷﺪﻩ ﺑﻮﺩ علی= 17; ﺑﺮﺍﻯ ﺟﻨﮓ ﺗﻦ ﺑﺘﻦ ﺍﺯ ﺧﻨﺪﻕ ﮔﺬﺷﺖ ﻭ ﺑﺎ ﻓﺮﻣﺎﻧﺪﻩ ﺩﺷﻤﻦ ﻋﻤﺮﻭ ﺑﻦ ﻋﺒﺪ ﻭِﺩ ﺟ&= #65256;ﮕﻴﺪ ﮐﻪ ﭘﺮﺳﺘﻨﺪﻩ ﺑُﺖ( ﻭِﺩ) ﺩﺭ ﮐﻌﺒﻪ ﺑﻮﺩ . ﻭﻧ= ;ﻪ ﻭِﺩ ﻭ ﻭﺩﺍﺩ ﻭﻋﺸق اﻟﻬﻰ . ﻭ ﺍﻭﺭﺍ ﻧﻴﺰ ﮐُ&#= 65208;ﺖ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺖﺿﺮﺑﺖ عل= 40;ّ ﺭﻭﺯ ﺧﻨﺪﻕﺑﺎ ﻓﻀﻴﻠﺖ ﺗﺮﻳﻦ ﻋﺒﺎﺩﺍﺕ ثقلین ﺑﻮﺩﻩﺍ= ;ﺳﺖ . ﭼﻪ ﭘﺮﺳﺘﻨﺪﮔﺎﻥ ﺧﺪﺍ ﺩﺭﮐﺎﻣﻠﺎﻥﻭ ﻳﺎ ﺩﺭ ﺳﺎﻟﮑﺎ&= #65253; ﺩﺭﮔﺬﺷﺘﻪ ﻭ ﺣﺎﻝ . ﻭ ﻳﺎ ﺑﺎﻟﺄﺧﺮﻩ ﮐﺴﺎﻧﻰ ﮐﻪ ﺳﻨﮓ ﺗﻤﺎﻡ ﺑﺮﺍﻯ ﻋﺒﺎﺩﺕ ﺍﻟﻬﻰ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﺯﻳ= ﺮﺍ ﺍﻳﻤﺎﻥ ﺷﺪﻳﺪ ﺗﺮ ﻭ ﻋﺸﻖ ﺑﺮﺍﻩ ﺧﺪﺍﺳﺎﺯﻧﺪﻩ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻪ= ; ﻋﺒﺎﺩﺍﺕ ﺷﺨﺼﻰ . ﺗﺎ ﭼﻨﺎﻥ ﻓﻀﺎﻳﻠﻰ ﺭﺍ ﺍﻳﺠﺎﺩ ﮐﻨﺪ . ﮐ= ;ﻪ ﻫﺮ ﮐﺎﻣﻞ محم= 17;دﻯﺩﺭ ﻭﺭﻭﺩ ﺑﻤﺮﮒ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺒﻞ ﺍﺯﻣﺮﮒ ﻓﺪﺍﮐﺎﺭﻯ ﺭﺍﺑﺨﺪﺍﻭﻧﺪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﺯﻳﺮﺍ علیّ ﻭﻫﺮﮐﺎﻣﻞ ﻭﺍﺭﺩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻘﺒﻮﻝ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﺳﺖ . ﮐﻪ ﻫﺮ ﮐس ﺟﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﻣﻴﻔﺮﻭﺷﺪ ﻳﺎ ﻣﺼﺮﻑ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺭﺍﺿﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪﮐﻪ ﺍﻳﻨﺎﻥ ﺃﻧﺪﻙ ﻫﺴﺘﻨﺪ . ﻭ ﺍﺯ ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ &= #64404;ﺮﭼﻪ ﺧﺪﺍﻭﻧﺪ ﻧﺴﺒﺖ ﺑﺒﻨﺪﮔﺎﻥ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺭؤﻑ ﺍﺳﺖﭼﻮﻥ ﺍﺯ ﺟﺎﻥ ﺑﺸﺮﻯ ﻧﻴﺰ ﻣﻰ ﮔﺬﺭﺩ = ﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬ&#= 65264; ﺭﻭﺡ القُدُس ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺑﻰ ﺍﻧﺪﺍﺯﻩ ﻓﺮﺍﻭﺍﻥ ﭘس ﺍﺯ ﻧﺠﺎﺕ ﺭﻭﺡ ﻭ ﺷﻬﻮﺩ ﺭﻭﺡ ا&= #1604;قُدُس ﺑﺮﺳﻨﺪ . ﻓﺮﺍﻣ= ﻮﺵ ﻧﮑﻨﻴﻢﮐﻪ ﭘﻴ&#= 65166;ﻣﺒﺮ ﻧﻴّﺖ ﻋﻤﺮﻭ ﺍﺑﻮﺑﮑﺮ ﺭﺍﺑﺮﺍﻯ ﺯﻣﻴﻨﻪﺳﺎﺯﻯ ﺧﻠﺎﻓﺖﺳﻴﺎﺳ= 5264; ﺧﻮﺩ ﭘس اﺯ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺪﺍﻧﺴﺖ ﻭﭘﻴﺎﻣﺒﺮ ﺧﻮ&#= 65193; ﮐﻤﻚ ﺑﺂﻧﻬﺎ ﻣﻴﮑﺮﺩ . ﭼﻮﻥﻤ= ﻄﺎﻟﺒﻰ ﺑﺰﻧﺎﻧﺶ ﺣﻔﺼﻪ ﻭ ﻋﺎﻳﺸﻪﺩﺧﺘﺮ= 5165;ﻥ ﺍﺑﻮﺑﮑﺮ ﻭ ﻋﻤﺮ ﻣﻴﮕﻔﺖﮐﻪ ﺑﭙﺪﺭﺍﻥ ﺧﻮﺩ ﺑﮕﻮﻳﻨﺪ . ﻭ ﻟﺬﺍ ﺁﻧﺎﻥ ﺭﺍ = ﺑﺮﺍﻯ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳ&#= 65264; ﮐﻪ ﻫﻤﻴﺸﻪ ﻃﺎﻟﺐ ﺁﻥ ﺑﻮﺩﻧﺪ ﻓﺮﺍﻫﻢ ﻣﻴﮑﺮ&#= 65193;ﻭ علیّ ﺭﺍ ﺑﺮﺍʌ= 63; ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻭ ﻫﻤﻴﺸﻪ ﭘﻴﺎﻣﺒﺮﻣﺎﻧ= 5256;ﺪ . ﺩﻳﮕﺮ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﻭ ﺍﻭﻟﻴ&= #65166;ﻯ ﺑﻌﺪﻯﻋﻮﺍﻡ ﻏ&#= 65268;ﺮ ﺳﺎﻟﻚ ﻗﺸﺮﻯ ﺭﺍ ﺩﺭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻃﺮﺍﻑ ﺧﻮﺩ ﻫﻤﭽﻨﺎﻥ ﺣﻔﻆ ﻣﻴﮑﺮﺩ . ﺑ= ;ﺎﻣﻴﺪ ﺍﻳﻨﮑﻪ ﻳﺎ ﺧﻮﺩﺷﺎﻥ ﻭ ﻳﺎ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪ&#= 65263; ﺁﻧﻬﺎ ﺯﻣﻴﻨﻪ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﭘﻴﻮﺳﺘﻦ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ &= #65193;ﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺯﻳﺮﺍ ﺩﺍﺳﺘﺎﻥ ﺩﻳﻦ ﻭ ﺧﺪﺍﺑﻴﻦ ﺁﻧ&= #65260;ﺎ ﺑﺮﺧﻠﺎﻑ ﺑﻰ ﺩﻳﻨﺎﻥ ﻭﺟﻮﺩ &= #65193;ﺍﺭﺩ . ﻭ ﻧﻴﺰ ﻣﺎ ﺟﺮﺍﻯ ﺧﻮﺍﺑﻴﺪﻥ عل= 40;ّ ﺩﺭ ﺭﺧﺘﺨﻮﺍﺏ &= #1605;حمّد ﮐﻪ ﻣﺨﺎﻟﻔﻴﻦ &= #65239;ﺮﻳﺸﻰ محمّد ﻣﻴﺨﻮﺍﺳﺘﻨﺪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭﺭﺍ ﺩﺭ ﺧﻮﺍﺏ ﺑﮑﺸﻨﺪ ﮐﻪ ﻓﺮﻳﺐ ﺩﺍﺩﻩ ﺑﺎﺷﺪ . ﻭﺧﻮﺩ ﺑﻬﺠﺮﺕﺑﻤﺪﻳ= 5256;ﻪ ﺑﺮﻭﺩ . ﻭ ﺁﻧﺎﻥ ﻧﻴﺰ ﭼﻮﻥ علی= 17; ﺭﺍ ﺩﺭ ﺭﺧﺘﺨﻮﺍﺏ ﺩﻳﺪﻧﺪﺩﻳﮕﺮ= 5193;ﻳﺮ ﺷﺪﻩ ﺑﻮﺩ . ﻭ ﺑﺮﺍﻯ ﺍﻳﻦ ﻣﺄﻣﻮﺭﻳّﺖ ع= 04;یّ ﺣﺎﺿﺮ ﺑﻮﺩ ﺟﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻳﻦ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ خویش ﺑﮕﺬﺍﺭﺩ . ﺯﻳﺮ= ﺍ ﺣﻔﻆ ﭘﻴﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚﻣﻬﻤﺘﺮ ﺍﺯ ﺣﻔﻆ ﺟﺎﻥ ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷ&#= 65194; . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﮕﻔﺖ . ﻭ ﻫﻤﻪ ﻣﻨﺎﺑﻊ ﺃﻫﻞ ﺳﻨّﺖ ﻧﻴﺰ ﺁﻧﺮﺍ ﻓﻀﻴﻠﺘﻰ ﻋﻈﻴ&#= 65250; ﻣﻴﺪﺍﻧﻨﺪﻭ ﭘﻴﺎﻣﺒﺮ ﺍﺑﻮﺑﮑﺮ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﺩﺭ ﺍﻳ= ﻦ ﻫﺠﺮﺕ ﺑﻤﺪﻳﻨﻪ ﺑﺮﺩﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺍﻭﺭﺍ ﻟﻮ ﻧﺪﻫ&= #65194; . ﺑﺨﺎﻃﺮ ﺍﻳﻨﮑﻪ ﺍﻋﺘﻘﺎﺩ ﺳﺎﻟ&#= 64401;ﺎﻥ ﺻﺎﺩﻕ ﺭﺍ ﻧﺪﺍﺷﺖ . ﻭ ﺍﻟّﺎ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺩﻳﮕﺮﻯ ﻗﺒﻠﺎ ﻭ ﺑﻌﺪﺍ ﺑﻤﺪﻳ&= #65256;ﻪ ﻳثرﺏ ﻣﻴﺮﻓﺘﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭ ﺣﺘﻰ ﻣﻌﺮﻭﻑ ﺍﺳﺖﮐﻪ ﻋﻤﺮ ﺧ&= #65248;ﻴﻔﻪ ﻣﻘﺘﺪﺭ ﮐﻪ ﺍﺯ ﮐﻤﮑﻬﺎﻯ ﻓﮑﺮﻯ علیّ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﺮﺩ . ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﺍﮔﺮع= 604;یّ ﻧﺒﻮﺩ ﻋﻤﺮ ﻫﻠﺎﻙ ﺷﺪﻩ ﺑﻮﺩ . ﻭ ﻳﺎ ﺍﺑﻮﺑﮑﺮ ﮔﻔﺘﻪ ﺑﻮﺩﮐﻪ ﻣﺮﺍ ﺑﺮﮐﻨﺎﺭ ﻧﻤﺎﺋﻴﺪﮐﻪ ع= 604;یّ ﺩﺭ ﺑﻴﻦ ﺷﻤﺎ ﻫﺴﺖ . ﻭ ﻣﻦ ﻧﻤﻴﺘﻮﺍﻧﻢ ﺑﻬﺘﺮﻳﻦ ﻭ ﺷﺎﻳﺴﺘﻪ ﺗﺮﻳﻦ ﺑﻴﻦ ﺷﻤﺎ ﺑﺎﺷﻢ . ﺍﻟ= ;ﺒﺘﻪ ﺑﻴﺸﺘﺮ ﻣﻄﺎﻟﺐ ﺑﺮﺍﻯ ﺗﺴﮑﻴﻦ ﺩﻫﻨﺪﻩ ﻣﺨﺎﻟ&#= 65236;ﻴﻦ ﺑﻮﺩ . ﮐﻪ علیّ ﺭﺍ ﻣﺤﺒﻮﺏ ﭘﻴ&= #65166;ﻣﺒﺮ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻤﺎﻡ ﺭﻫﺒﺮﺍﻥ ﻗﺒﺎﺋﻞ ﻋﺮﺏ ﻫﺮﻳﻚ ﺧﻮﺩ ﻃﺎﻟﺐ ﺭﻳﺎﺳﺖﻭ ﺧﻠﺎﻓﺖ ﺑﻨﺎﻡ ﺍﺳﻠﺎﻡ ﺑﻮﺩﻧﺪ . ﻭﺣﺘﻰ ﺩﺍﺷﺘﻦ ﺧﻮﻳﺸﻰ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻗﻮﻡ قُریش ﮐﻪﻋﻨﻮﺍﻥ ﺃﻫﻞ ﺑﻴﺖ ﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺑﻄﻮﺭ ﺗﺎﮐﺘﻴﮑﻰ ﺩﺭ ﺍﺟﺘﻤﺎﻉ ﺍﻫﻞ ﺳﻘﻴﻔﻪﺭﺃﻯ ﺑ&#= 65192;ﻠﺎﻓﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺑﻮﺑﮑﺮ ﺩﺍﺩ ولی ﻧﻪ ﺁﺭﺍﻯ ﻳﮑﺎﻳﻚ ﻣﺮﺩﻡ ﺑﻄﻮﺭﺩ&#= 65251;ﮑﺮﺍﺗﻴﻚﮐﻪ ﻋﻤﻠﻰ ﻫﻢ ﻧﺒﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﺯ ﻫﻤﻪ ﺟﺎﻟﺒﺘﺮ ﮐﺎﺭ ﺃﺑﻮﺳﻔﻴﺎﻥ ﻭ ﭘﺴﺮﺵﻣﻌﺎﻭﻳ= 5258; ﺑﻮﺩ ﮐﻪ ﺯﻣﺎﻧﻰ ﻓﺮﻣﺎﻧﺪﻩ ﺩﺷﻤﻨﻰ محمّد ﺭﺍ ﺩﺍﺷﺖ ﻭلی ﺒﺎ ﻣﺴﻠﻤﺎﻥ ﺷﺪﻥ ﻧﺎﭼﺎﺭﻯ ﺧﻮﺩ ﻣﻌﺎﻭﻳﻪ ﻓﺮﻣﺎنده ﺷﺎʌ= 51;ﺎﺕﻭ ﺳﭙس ﺍﻳﺠﺎﺩ ﺧﻠﺎﻓﺖ ﺍﻣﻮﻳﺎﻥ ﺭﺍ ﺑ&= #65166; ﻃﺮﺡ ﻓﺮﻳﺐﻗﺮﺍﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺩ ﺻﻠﺢ ﺑﺎ ﺍﻣﺎم ﺤﺴﻥ ﺒﺴﺖ ﮐﻪ ﻫ= ﻔﺖ ﻣﺎﻩ ﻧﻴﺰ ﭘس ﺍﺯ ﭘﺪﺭ ﺩﺭ ﮐﻮﻓﻪ ﺭﺳﻤﺎ ﺧ&= #65248;ﻴﻔﻪ ﺑﻮﺩ . ولی ﮐﻨﺘ&#= 65198;ﻟﻰ ﺑﺮ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﻭﺳﻴﻊ ﻭ ﺳﺮﺩﺍﺭﺍﻥ ﺟﺎﻩ ﻃﻠﺐ ﻭﻏﺎﺭﺕ ﮔﺮ ﻧﺪﺍﺷﺖ ﻭ ﺧﻠﺎﻓﺖ ﺭﺍ ﺑﻤﻌﺎﻭﻳﻪ ﻭﺍ&#= 64404;ﺬﺍﺭ ﮐﺮﺩ ﺑﺸﺮﻁ ﺑﺎﺯ ﮔﺮﺩﺍﻧﺪﻥ ﺁﻥ ﺑﺨﺎﻧﻮﺍﺩﻩ ﭘﻴﺎﻣﺒﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻌﺎﻭﻳﻪ . ﮐﻪ ﻭﻯ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩ ﻭﺣﺘﻰ ﻳﺰﻳﺪ ﺣﺴﻴﻦ ﻭﺍﺭث ﺣﺴﻦ ﺑﺮﺍﻯ ﺍﻳﻦ ﻗﺮﺍﺭ ﺩﺍﺩ ﺭﺍ ﺩﺭ ﮐﺮﺑﻠﺎ ﮐﺸﺖﺗﺎ ﺗﻌﻬّﺪﻯ ﻧﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺻﺤﻨﻪ ﻫﺎﻯ ﺧﻠﺎﻓﺖ ﺳﻴﺎﺳﻰ ﻋﻤﺮ ﭘس ﺍﺯ محمّدﭼ= ;ﻨﺪ ﻣؤﻣﻦ ﺳﻠﻮﮐﻰ ﻭﻣﻌﺪﻭﺩ محم¡= 7;د ﺭﺍ ﺑﺸﺪّﺕ ﺁﺯﺍﺭ ﻣﻴﺪﺍﺩﮐﻪ ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ &= #65261;ﻟﺎﻳﺖ ﺳﻠﻮکی ﺒﺎﻗﻰ ﻧﻤی گذﺍﺷﺖ ﮐﻪﺍﺯ ﺟﻤﻠﻪ ﺣﺬﻳﻔﻪ ﻓﺮﺯﻧﺪﻩ ﻳﻤﺎ&#= 65253; ﺑﻮﺩ ﮐﻪ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺣﻴﺎﺕ محم= 17;د ﺑﻮﺩ . ﮐﻪ ﺭﻭﺯﻯ ﻋﻤﺮ ﺑﺮﺳﺒﻴﻞ ﺗﺤﺒﻴﺐ ﺍﻓﺮﺍ&#= 65193; ﺳﺮﺷﻨﺎﺵ ﺩﻭﺭ&#= 65257; ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺣ&= #1615;ﺬﻳﻔﻪ ﺩﻳﺪﻥ ﮐﺮﺩ ﻭﭘﺮﺳﻴﺪﺍﻣﺮ= 5261;ﺯ ﭼﮕﻮﻧﻪ ﺑﺎﻣﺪﺍﺩ ﺭﺍ ﺁﻏﺎﺯ ﮐﺮﺩﻯ؟ﻭﻣﻨﻈA= 262;ﺭﺵﮐﻪ ﺍﺣﻮﺍﻝ ﻭﻧﻈﺮ ﺍﻣﺮﻭﺯ ﺗﻮ ﭼﻴﺴﺖ؟ ﮐﻪ ﺣﺬﻳﻔﻪ ﮔﻔﺖﺑﺨﺪﺍ سو= 69; ﮔﻨﺪ ﮐﻪﺍﺯ حقّ ﮔﺮﻳﺰﺍﻥ ﺷﺪﻩﺍﻡﻭ ﺣﺘﻰ ﻓﺘﻨﻪﻫﺎﻯ ﺟﻬﺎﻥ ﺭﺍ ﺩﻭﺳ&= #65174;ﺗﺮ ﺩﺍﺭﻡ ﻭ سوﮔﻨ= 5194; ﺑﺎﻣﻮﺭﻯ ﻳﺎﺩ ﻣﻴﮑﻨﻢ ﮐﻪ ﻧﺪﻳﺪﻩﺍﻡ ﻭ ﺻﻠﺎﺕ ﻧﻤﺎﺯ ﺭﺍ ﺑﺪﻭﻥ ﻭﺿﻮ ﻣﻴﺨﻮﺍﻫﻢ ﺑﺨ&#= 65262;ﺍﻧﻢ . ﻭﺁﻧﭽﻪ ﺩﺭ ﺁﺳﻤﺎﻥ ﻧﻴﺴﺖﺩﺭ ﺯﻣﻴﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ . ﺗﻤﺎﻡ ﮐﻠﺎﻡ ﺣﺬﻳﻔﻪ &= #64400;ﻔﺮ ﻭ ﻋﺼﺒﺎﻧﻴّﺖ ﺑﻨﻈﺮ ﻣﻴﺮﺳﻴﺪ . ﮐﻪ ﻋﻤﺮ ﺭﺍ ﺩﺭ ﺻﺪﺩ ﻓﺘﻮﺍﻯ ﻣ&= #65198;ﮒ ﺍﻭﺭﺍ ﻣﻴﺨﻮﺍﺳﺖ ﺑﺪﻫﺪ . ﮐﻪ علی&#= 1617; ﺗﻔﺴﻴﺮ ﺍﺣﻮﺍ&#= 65245; ﺳﻠﻮﮐﻰ ﺣﺬﻳﻔ&#= 65258; ﺭﺍ ﻧﻤﻮﺩ . ﮐﻪ ﻧﻪ ﻓﻘﻂ ﮐﻔﺮﻧ&= #65268;ﺴﺖﮐﻪ ﺁﺭﺯﻭﻯ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . علی= 617; ﮔﻔﺖ ﺣﻘّﻰ ﮐﻪ ﺍﻭﻣﻴﮕﻮﻳﺪ ﻧﻔﺮﺕﺍﻭ ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌی م= 740; ﺒﺎﺷﺪﮐﻪ حقّ است ولی ﺳﺎﻟﮑ= ;ﺎﻥ ﻧﻤﻴﺨﻮﺍﻫﻨﺪ . = ﻣﮕﺮ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ .= ﻭﻓﺘﻨﻪﻫﺎﺋی ﺮﺍ ﮐﻪ ﺑﻴﺸﺘﺮ ﻣﻴﺨﻮﺍﻫﺪ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪ&#= 64404;ﻰ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﺗﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﺑﻨﻤﺎ&#= 65267;ﺪﻭﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ ﻭ ﺻﺪﺍﻗﺖ ﺧﻮﺩﺭﺍ ﺑﻬﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺸ&#= 65166;ﻥ ﺑﺪﻫﺪ . ﮐﻪ ﺑﺮﺍﻯ ﻓﺘﻨﻪ ﻫﺎ ﺳﭙﺎﺳﮕﺬﺍ&#= 65197; ﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻤﺎﺯ ﺑﻰ ﻭﺿﻮ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﻚ ﺑﺎ ﻭﺿﻮ ﻭﺗﻮﺳّﻞ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺍﻭ ﺍﺳﺖﮐﻪ ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ولی &#= 64380;ﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻧﻴﺎﺯﻯ &#= 65169;ﻮﺍﺳﻄﻪ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩ ﺧﻮﺩ ﺍﻭ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﻣﻮﺭﺩ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺻﻠﺎﺕ ﻧﻤﺎﺯ ﻫﻤﺎﻥ ﺻﻠﻪ ﻫﺎ ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﭘﻨﺠﮕﺎﻧﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺯﻥ ﻭ ﻓﺮﺯﻧﺪ ﺧﻮﺩ ﺭﺍﮐﻪ ﺩﺭ ﺁﺳﻤﺎﻧﻬﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺨﻮﺍﻫﺪ ﺩﻳﺪ &= #1608;لی ﺍﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺎﻥ ﺁﻧﻬﺎ ﻫﺴﺖ . ﺑﺨ= ;ﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺧﻮﺩﺵﺭﺍ . ﭘ= س ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﺮﮒ ﻃﺒ&= #65268;ﻌﻰ ﺭﺍ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﻣﮕﺮ ﺧﺪﺍ ﺑﺨﻮﺍﻫﺪ .= ﭼﻮﻥ ﺑﺨﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﻣﻴ&#= 64345;ﺮﺩﺍﺯﻧﺪ . ﺗﻔﺴﻴﺮﻯ ﺍﻟﻬﻰ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﺣُﺬﻳﻔﻪ ﺩﺭﻋﻤﺮ ﻧﺒﻮﺩ&#= 64400;ﻪ ﺧﻮﺩ ﻧﻴﺰ ﺳﺎﻟ&= #65242; ﻋﺎﺭﻑ ﻧﺒﻮﺩ و&#= 1604;ی ﻋﻤﺮ ﻫﻤﻴﺸﻪ ﮐ&= #65204;ﺎﻧﻰ ﺭﺍ ﮐﻪ ﺍﺯ ﺍﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﻭ ﺳﻠﻮﮐﻰ ﭼﻮﻥ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﺁﻧﺎﻥ ﺭﺍ ﺑﻨﺰﺩ علیّ ﻣﻴﻔﺮﺳﺘﺎﺩ <span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>     </s= pan>ﺷﺠﺎﻋﺖ ﻭ ﻓﺪﺍﮐﺎﺭﻳﻬﺎ= 5263; ﺟﻨﮕﻰ علیّ ﺩʋ= 97; ﮐﻨﺎﺭ ﭘﻴﺎﻣﺒﺮﮐﻪ ﺳﺮﺍﺳﺮ جنبه ʋ= 93;ﻓﺎﻋﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﻃﺮﺣﻬﺎﻯ ﻣﻬﺎﺟﻤﻴﻦ قُ= 85;یش ﺑﻮﺩﻫﻤﻴﺸﻪ ﺑ&#= 65166;ﻋث ﭘﻴﺮﻭﺯﻯ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺸﺪ . ﻣﺎﻧﻨﺪ ﺟﻨﮓ ﺧﻴﺒﺮﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺖ ﻫﻴﭻ ﺷﻤﺸﻴﺮﻯ ﭼﻮﻥ ﺷﻤﺸﻴﺮ ﺫﻭﺍﻟﻔﻘﺎﺭ ﻧﻴﺴﺖ . ﻭ ﻫﻴﭻ ﺟﻮﺍﻧﻰ ﺑﺎ فت= 608;ّتﭼﻮﻥ علیّ ﻧﻤﻴﺒﺎ᥸= 7;ﺪ . ﻭ( ﻓﺘﻰ ) ﺟﻮﺍﻥ = 5203;ﺎﻟﻚ ﺍﺳﺖ ﮐﻪ فتوّ= 8;ﻭ ﺷﺠﺎﻋﺖ و جوا = 6; مردی ﺩﺭ ﮐﺎﺭ A= 165;ﻟﻬﻰ ﺧﻮﺩ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺳﺴﺘﻰ ﺳﻠﻮﻙ ﻧﻤﻰ ﮐﻨﺪ . ﺩﺭ ﺟﻨﮓ ﺍُﺣﺪﮐﻪ ﻟﺸﮑﺮ ﭘﻴﺎﻣﺒ&#= 65198; ﺷﮑﺴﺖ ﺧﻮﺭﺩﻭ ﺩﻧﺪﺍﻥ محمّد= ; ﻧﻴﺰ ﺷﮑﺴﺖ ﭼﻮﻥ ﺻﺪﻣﻪ ﺩﻳﺪﻩ ﺑﻮﺩ ﺁﻧﺮﺍ ﺳﻤﺒﻮﻝ ﻣﺒﺎﺭ&#= 65199;ﻩ ﺳﺎﻟﻚ ﺻﺎﺩﻕﺑ&#= 65166; ﺟﻨﮓ ﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻫﻮﺳ= 5198;ﺍﻥ ﻭ ﺣﻴﻮﺍﻥ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺴﺖ ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺩﻧﺪﺍﻧﺶ ﻣﻰ ﺷﮑﻨﺪ . ﭼﻪ ﺭﺳﺪ ﺑﺪﺍﺩﻥ ﺟﺎﻥ ﺑ&= #65208;ﺮﻯ ﺧﻮﺩﺩﺭ ﺷﻬﺎﺩﺕ ﻭ ﻓﺪﺍﺋﻰ ﺷﺪﻥ ﺑﺎﻣﻴﺪ ﺩﻳﺪﺍ&#= 65197; ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﺟﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ . ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺟ&= #65256;ﮓ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺭ ﻣﺮﺣﻠﻪ ﺗﻮﺣﻴﺪﻭ ﻳﺎﻓﺘﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻇﺎﻫﺮﺍ ﺷﮑﺴﺖ &= #65191;ﻮﺭﺩﻩولی ﭘﻴﺮﻭﺯ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺑﻨﺠﺎﺕ ﻣﻴﺮﺳ&#= 65194; . ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ᥴ= 9;ﺨﻠﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯﮔﺸ= 5174;ﺑﻤﺮﺣﻠﻪ ﻭﺍﺣﺪﻳّﺖ ﻭ ﺃﺣﺪﻳّﺖ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﮐ= ;ﻪ ﺩﺭﺟﻪ ﻓﺪﺍﮐﺎ&#= 65197;ﻳﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺑﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺭﻭﺯﻯ ﮔﻔﺖ ﻫﺮ ﮔﺎﻩ ﮐﻪ علیّ A= 197;ﺍ ﺩﺭ ﺭﺃس ﮔﺮﻭﻫﻰ ﺑﺠﻨﮓ ﻣﺄﻣﻮﺭﻳّﺖ ﺩﺍﺩﻡ ﻣﻴﺪﻳﺪ&#= 65249; ﮐﻪ ﭼﮕﻮﻧﻪ ﺟﺒﺮﺋﻴﻞ ﺩﺭ ﺳﻤﺖ ﺭﺍﺳﺖ ﺍﻭ&= #65261; ﻣﻴﮑﺎﺋﻴﻞ ﺩﺭ ﺳﻤﺖ ﭼﭗ ﺍﻭ ﻭﻯ ﺭﺍ ﻳﺎﺭﻯ ﻣﻴﺪ&= #65259;ﻨﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺮ ﻭﻯ ﺭﺯﻕ ﭘﻴﺮﻭﺯﻯ ﺩﺍﺩﻩ ﺍﺳﺖﮐﻪ &= #65193;ﺭﺟﻨﮓ ﺑﺎ ﻧﻔس ﺧﻮﺩ ﺩﺭ علیّ ﻭ ﻫﺮ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﭼﻨﻴﻦ ﺍﺳﺖ ﮐﻪ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺣﺎﻓﻆ ﺍﻭ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ . ﮐﻪ ﺑﺮﺍﻯ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﺪﭼﻨﻴﻦ ﻣ&#= 65262;ﺭﺩ ﺣﻔﻆ ﻭﺣﻤﺎﻳﺖ ﺍﻟﻬﻰ ﻫﺴﺖ . ﻭ ﺍﻳﻨﮑﻪ ﺳﺎﻳﻪ ﺃﺑﺮ ﺑﺮ ﺳﺮ عل&#= 1740;ّ ﺩﺭ ﺗﻤﺎﻡ ﻣﺪّ&#= 65173; ﻫﺴﺖﮐﻪ ﮔﺮﻣﺎ ﻧﺨﻮﺭﺩﺍﺻﻄﻠ= 5166;ﺡ ﻋﺮﻓﺎﻧﻰ ﻗﺪﻳ&#= 65252;ﺘﺮ ﺍﺳﺖ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﻔﺮ ﻫﺎﻯ ﺧﻮﺩ ﮐﻪ ﭘﻴﺎﺩﻩ ﺭﻭﻯ ﻣﻴﮑﺮﺩﻧﺪﺳﺮ= 5227;ﺖ ﺣﺮﮐﺖ ﺃﺑﺮﻫﺎ ﻧﻴﺰ ﻣﻌﺎﺩﻝ ﺳﺮﻋﺖ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﭘس ﭼﻮﻥ ﺩﺭ ﺳﺎﻳﻪﺍﻯ ﺑﺮﺍﻩ ﻣﻰ ﺍﻓﺘﺎﺩ ﻫﻤﻴﺸﻪ ﺁﻧﺮﺍ ﺑﺎﻟﺎﻯ ﺳﺮ ﺧﻮﺩ ﺩﺍﺷﺖ . ﻭﺁ= ;ﻧﺮﺍ ﺩﻳﮕﺮﺍﻥ ﻋﻠﺎﻣﺖ ﺣﻤﺎﻳﺖ ﺍﻟﻬﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﭼﻨﻴﻦ ﺍﻧﺴﺎﻥ ﻣؤﻣﻨﻰ ﻣﻴﮕﻔ= 5176;ﻨﺪ . ﻭﺟﺒﺮﺋﻴﻞ ﺩﺭ ﺳﻤﺖ ﺭﺍﺳﺖ ﻳﺎ ﺟﻨﺒﻪ ﺭﻭﺣﻰﻫ&#= 65252;ﺎﻥ ﺳﻤﻴﻮﻝ ﺷﻬﻮﺩ ﺷﺸﻢ ﻭﻟﺎﻳﺖ م&#= 1581;مّدﻯ ﺭﻭﺡ القُدُس = ﻣﻴﺒﺎﺷﺪ . ﻭ ﻣﻴﮑﺎﺋﻴﻞ ﻧﻴﺰ ﻓﺮﺷﺘﻪﺍﻯ ﺍﺳﺖ ﮐﻪ ﺟﺎﻥ ﺳﺎﻟﻚ ﺭﺍ ﺩﺭ ﻟﺤﻈﻪﺍﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺮﺩﮐﻪ ﺟﺒﺮﺋﻴﻞ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﮔﻔﺖ ﻧﻤﻴﺘﻮﺍﻧﻢ ﺑﺎﺗﻮ ﺑﺎﺷﻢ ﮐﻪ ﺑﺎﻟﻬﺎﻳﻢ &= #65267;ﺎ ﻋﻘﻠﻢ ﻣﻴﺴﻮﺯﺩ . ﻭ ﺍﺳﺎﻣﻰ ﺍﻳﻦﻣﺮﺍﺗﺐ ﺳ&#= 65252;ﺒﻮﻟﻴﻚ ﺷﻬﻮﺩﻯ ﺩﺭﻭﻟ&#= 65166;ﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻣﺘﻔﺎﻭﺕﻭ ﺟﻨﺒﻪ ﺗﺎﺭﻳﺨﻰ ﻭﻣﺤﻠّﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﺎ= ; ﺍﺯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺣﺴﻨﻴﻦ ﻭﻣﺎﺩﺭ ﻭﭘﺪﺭ ﻭﺟﺪّ ﺁﻧﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴ&#= 64405;ﻮﺋﻴﻢﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﺬﮐﻮﺭ ﻣﺎﻫﻴّﺖ ﺍﻟﻬ= 5264; ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺗﻔﺴﻴﺮ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩﺑﺎﺭﻫﺎ ﺍﺯ ﻣﻘﺎﻡ علی= 17; ﺻﺤﺒﺖ ﻋﺮﻓﺎﻧﻰ ولی ﻧﻪ ﺳﻴﺎﺳﻰ نبوده ﺍﺳﺖ . ﮐA= 258; ﻗﻄﻌﺎ ﻣﻴﺘﻮﺍﻥ ﻓﺮﺍﻭﺍﻥ ﮔﻔﺖ .= ﻭﻳﺎ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﺑﺎﺭﻩ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻠﻮﮐﻰ علیّ ʌ= 11;ﺤﺒﺘﻬﺎ ﮐﺮﺩﮐﻪ ﺟﻨﺒﻪ &= #65203;ﻴﺎﺳﻰ ﻫﻢ ﻧﻴﺴﺘﻨﺪ . ﻣ= ;ﺎﻧﻨﺪ ﺍﻣﻮﻳﺎﻥ ﻭ ﺧﻠﻔﺎﻯ ﺩﻳﮕﺮ .= <span style=3D'mso-spacerun:yes'>  </span><span style=3D'mso-spacerun:yes'> </spa= n>ولی ﻣﻔﺎﺳﺪ ﺑﻰ ﺣﺪّ ﻭﺣﺼﺮ ﺩﺷ&#= 65252;ﻨﺎﻥ ﻭﻟﺎﻳﺖﺩﻟﻴﻞ ﺁﻥ ﻧﻴﺴﺖ ﮐﻪ ﻣ= ﺪﻋﻴﺎﻥ ﮐﺎﺫﺏ ﺗﺸﻴّﻊ &#= 1593;لیّﮐﻪ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺎﻳﺖ &#= 65203;ﻴﺎﺳﺖ علیّ ﻣﻴﮕﻔﺘ᥽= 6;ﺪﺣﻘّﺎﻧﻴّﺘ= 5264; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﭼﻮﻥ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪولی ﺩʌ= 67;ﮕﺮﺍﻥ ﮐﺎﻓﺮ ﺟﺎﻫﻞ ﻭ = ﺑﺪﺗﺮ ﺩﺭ ﻏﻀﺐ ﺍﻟﻬﻰ ﺍﺯ ﺷﻴﻌﻴﺎﻥ ﻭﺣﺘﻰ ﺳﺎﺩﺍﺕ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻭﻟﺎﺩ محمّد ﻭ علیّ ﻭ ﻓﺎﻃﻤﻪ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ= خُمس ﻭﺯﮐﺎﺕ ﻭ ﺯﻥ ﺑﺎﺯﻯ ﻭﻣﻔﺖﺧﻮﺭﻯ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻫﺮ ﺯﻣﺎﻥﻭﮐﺎﻣﻠ= 5166;ﻥ ﮔﻢ ﻧﺎﻡ ﺍﻟﻬﻰﻓﺮﺯﻧﺪ= 5165;ﻥ ﺍﻟﻬﻰ محمّد ᥾= 1; علیّ ﻭ ﻓﺎﻃﻤﻪ ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎ&#= 65255;ﻰ ﻧﺒﺎﺷﻨﺪ . ﻭ ﺳﺎﺩﺍﺕ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺟﺪّ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ = ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺍﺳﺖ ﻭ ﺍﻟّﺎ ﻣﺎﺭ ﻭﻣﻮﺭ ﻧﻴﺰ ﻣﻴﺸﻮﻧﺪ .= ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;س ﺍﺯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭﺳﺎﻝ ﺩﻳﮕﺮﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘ&= #65198; ﻋﺬﺍﺏ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﺻﺤﺮﺍﻫﺎﻭ ﻣﺪﺍﻡ ﻓﺮﺍﺭ ﺍﺯ ﺩﺭﻧﺪﻩ ﻭ ﺷ= ﮑﺎﺭﭼﻰ ﺧﻮﺩ ﺍﺯ ﮐﻨﺎﺭ ﻣﺮﺩﺍﺑﻬﺎﻯ ﺗﻠﺦ ﻭ ﺩﺍﻍ ﻭﻣ= ﺘﻌﻔّﻦ ﺗﺸﻨﻪ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﭼﻮ= ﻥ ﻫﻤﺎﻥ ﺟﺎ ﻗﺘﻠ&= #64405;ﺎﻩ ﺁﻧﻬﺎ ﻭﮐﻤﻴﻦ ﻫﺎﻯ ﺷﮑﺎﺭﭼﻴﺎﻥ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷ&#= 65194; . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧ&= #65262;ﺍﻫﻨﺪ ﺭﺳﻴﺪﮐﻪ ﺍﮐﻨﻮﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻭلی ﺳﺮ ﻣﺴﺖ ﻟﺬﺗﻬﺎﻯ ﻓﺮﻳ&#= 65170;ﻨﺪﻩ ﺟﻬﺎﻥ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﻓﺮﻣﺎﻥ ﺍﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﺍﻯ ﺷﻬ&= #65262;ﺩ ﺭﻭﺡ القُدُس = ﺑﻨﻤﺎﻳﻨﺪ . ﺗﺎ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﻭﻧﺪ . ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﭼﻪ ﺭﺳﺪ ﺑﺎﺭﻭﺍﺡ &= #64404;ﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﺑﻔﺼﻮﻝ ﻣﺘﻌﺪ&#= 65193; ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋم ﻤﻴﺮﺳﻨﺪ ﮐﻪ ﺣ&= #65176;ﻤﺎ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﮔﺮﭼﻪ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﺭﻧﺠﻬﺎﻯ ﺗﻮﻟﺪﺍﺕ ﭘﺮ ﻋﺬﺍﺏ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﮐﻪ ﻣﺎ ﻧﻴﺰ ﺑﭽﺸﻢ ﻣﻰﺑﻴﻨﻴﻢ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM142>M142<o:p></o:p></a></span></p> <span style=3D'mso-bookmark:M142'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><b><span lang=3DAR-SA>نک= 75;تی عرفانی از ولایت سلوکی = 605;حمدی ششم </span></b></span><b><span dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>÷ ﺗﻤﺎﻣﻰ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻭﺗﻤﺎﻡ ﺃﻧﺒﻴﺎ ﻭ ﺃﻭﻟ&= #65268;ﺎ ﺍﮔﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺸﻮﺩ ﻣﻔﻴﺪ سلوکی ﻫﺴﺘﻨﺪﻭﺍﻟّA= 166; ﺟﺰ ﺩﻭﭼﺎﺭ ﺧﺮﺍﻓﺎﺕ ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺗﺼﻮﺭﺍﺕ ﻗﺪﻳﻢ ﻭﺑﺎﺳﺘ&#= 65166;نی ﻨﺨﻮﺍﻫﻨﺪ ﺑﻮﺩﮐﻪ ﺳﺮﮔﺮﻣﻰ ﻣﺮﺗﺠﻌﻴﻦ ﺩﺭ ﺗﻔﮑّﺮ ﻭﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺍﺳﺖ . ﻫ= ;ﺮ ﻃﺮﺡ ﺁﻧﻬﺎ ﺑﻌﻨﻮﺍﻥ ﺣﻘﺎﻳﻖ ﻭﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﻧﻴﺴﺖﮐﻪ ﺑﻴﺸﺘﺮ ﺃﻫﺮﻳﻤنی ﻤﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰﮐﻪ ﺑﻮﺳﻴﻠﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭﺗﻤﺎﻡ ﺗﻔﺴﻴﺮﺍﺕ ﻋﺮﻓﺎﻧی ﻮﺳﻠﻮکی ﻤﻴﮑﻨﻴﻢ ﺑﺮﺍﺳﺎس ﻳﮕﺎﻧﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘ&#= 65264; ﻭﻣﻮﺟﻮﺩﺍﺕ ﺁﻥ ﺑﺨﺼﻮﺹ ﻧﻮﻉ ﺑﺸﺮﻯ ان= 587;ان ﮐﻪ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺗﺤﺖ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻤﺎﺩﻯ ﻭ ﺣﺘﻰ ﺗﺤﺖ ﺃثیرﻯﭘس ﺍﺯ ﺟﺪﺍ ﺷﺪﻥ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ . ﮐﻪ ﻫﺮ ﺑﺎﺭ ﺗﻮﻟﺪ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥﻭ ﺍﺯ ﺃﺯﻝ ﺑﻰ ﺍﺑ= ﺘﺪﺍ ﺑﺮﺍﻯ ﺗﺼﻮﺭ ﻣﺎ ﻫﺮ ﺑﺎﺭ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ و ﻳﻚ ﻧﻮﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯﺧﻮﺩﺭ= 5165; ﺍﺯ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎ&#= 65259;ﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰﻭﺑﺎﻟ= 5156;ﺧﺮﻩ ﺑﻨﺮﺩﺑﺎﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﺮﺍﻭﺍﻥ ﻫﺮ ﺑﺎﺭﺑﺎ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﺑﻴﺸﺘﺮﻯ ﺑﺎﻣﺮﻭﺯ ﻣﻴﺮﺳﻨﺪﮐﻪﺍ= 5267;ﻨﻚ ﻣﺎ ﻧﻴﺰ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩﺍﻳﻢ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺒﻢ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻨﻤﺎﺋﻴﻢ . ﻭ ﺍﮔﺮﻋﻤﻞ ﺳﻠﻮﮐﻰ ﻳﻚ ﮐﺎﺭ ﺗﮑﺎﻣﻠﻰ &= #65255;ﻴﻤﻪ ﺍﺭﺍﺩﻯ بدانیم ﻳﻌﻨﻰ ﺗﻨﻬﺎ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭﺧﻮﻳﺸﺘ= 5254; ﺩﺍﺭﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮑﻨﻴﻢ= 5251;ﻴﺘﻮﺍﻧﻴﻢ ﺑﻬﻔﺖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ .= ﮐﻪ ﻫﺮ ﻳﻚ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﻭﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒ&#= 65248;ﻰﺑﺎﺯ ﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺟﺪﻳﺪ ﻣﻴﺮﺳﻴﻢ . ﮐﻪ ﺩﺭ ﻧﻘﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺍﺯ ﻧﻘﺶ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻫﺮ قُرّه ﺷﻬ᥾= 2;ﺩﻯ ﺑﺮﺗﺮﺳﺎﻟﻚ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﮐ= ;ﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ محمّدﻯ ﺑﺎ ﮐﺴﺐ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮐﻪ ﺑﻮﺳﻴﻠﻪ م&#= 1581;مّد ﮐﺸﻒ ﮔﺮﺩﻳﺪ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ &= #64344;ﻴﺎﻣﺒﺮﮔﻮﻧA= 258; ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﺗﺎ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺴﺘﻌﺪﺍﻥ ﺩﻳ&#= 64405;ﺮ ﺭﺍ ﻭﺳﻴﻠﻪ ﻫﺪﺍﻳﺖ ﻭ ﺗﻌﻠﻴﻢ ﮔﺮﺩﻧﺪ ﺁﻧﮕﺎ&#= 65257; ﻫﺮ ﺭﻭﺡ ﺷﺎﻫﺪ ﺑﺸﻬﻮﺩ ﺭﻭﺡ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 75;لقُدُس ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺠﺎﺕ ﻣﻴﻴﺎﺑﻨﺪﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺗﻮﻟﺪﻯ ﺩﺭ ﻧﻮﻉ ﻓوﻖ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓ&#= 65174; . ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻭ ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ سو= 4344;ﺮﻣﻦ ﻫﺎ ﺻﻮﺭﺕ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ .= ﮐﻪ ﮐﺸﻒ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﺭ ربّ ﺭﺣﻤﺎﻥﻭ ﺁﻏﺎﺯ پیدایش ﻧﻮع ﻔﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭ&#= 65263; ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺭﻭﺡ ﻣﻴﻴﺎﺑﻨﺪ . ﺍﮔ= ﺮ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪ ﺑﺸﺮﻯﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻧﺮﺳﻨﺪ ﻗﻄﻌﺎ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰﻭ ﺗ&#= 64401;ﺮﺍﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺸﻮﻧﺪﺗﺎ ﻋﺎﻗﺒﺖ ﻓﺮﻣﺎ&#= 65253; ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻫﺮﺭﻭﺡ ﻓﺮﺩﻯ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫند ﺩﺍﺩ . &= #65261; ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻣﺮﻭﺯ ولایت= ; محمّدﻯﭼﻮﻥ ﺭﻭﺡ محمّد ﻭع= ;لیّ ﺗﺎﺭﻳﺨﻰ ﻭ ﻫﺮ = ولی ﺳِﻨﺖﻭمُقدّ&= #1587; ﺷﺪﻩ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺁﻳﻨﺪﻩ ﺩﺭ ﺗﻮﻟﺪ ﺍﺯ ﺑﻨﺪﮔﺎﻥ اﻟﻬ= 5264; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨ&#= 65194;ﺑﻮﺩ . ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺮ ﺭﻭ&= #65185; ﻓﺮﺩﻯ ﻫﺴﺖ . ﻭ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯﻭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻣﻬﺪی های ﻣﻮﻋﻮﺩ ﺑﺎﻟﺎﺗﺮﻋﺎﻗ= 5170;ﺖ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺧﻮﺍﻫﻨﺪ ﺭﺳﺎﻧﻴﺪ . ﮐﻪ ﻭﻇﻴﻔﻪ ﻧﻬﺎﺋ&#= 65264; ﻭﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﻭ ﺃﺯﻟﻰ ﺃﺑﺪﻯﺑﺮﺍﻯ ﺷ&#= 65194;ﻥ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺻﻴﺮﻭ&#= 65197;ﺗﻬﺎﻯ اﻟﻬﻰ ﻟﺎﻫﻮﺗﻰ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻧﺪ . ﺗﺎ ﺑﻌﺪﺍ ﺍﻳﻦ ﺃﺭﻭﺍﺡ ﺑﮑﻤﺎﻝ ﺍﻟﻠﻪ ﺭﺳﻴﺪﻩﺩﺭ ﻣﻄ&#= 65248;ﻖ ﺃﺑﺪﻳّﺖ ﭼﻪ وﻇﻴﻔﻪ ﺍﻟﻮﻫﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮﺑ&#= 65268;ﺮﻭﻥ ﺍﺯ ﻫﺮ ﻫﺴﺘﻴﻬﺎ ﺑﻴﺎﺑﻨﺪ . ﻫﻤﺎ= ﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﻟﻠﻪﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺃﻭﻟﻴﻥﺼﺎﺩﺭ= 5207;ﺪﻩ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻫﺴﺘﻴﻬﺎ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭ&= #65193;ﻭﺭﺍﻩ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺃﻧﺒﻴﺎ&#= 65263; ﺍولی ﺍﻟﻌﺰﻡ ﺗﺄﺳﻴس ﻭ ﺗﻌﻠﻴﻢ ﺩﺍﺩﻩﺍﻧﺪ . ﻭﮐ= ﺎﻣﻠﺎﻥ ﻫﺮ ﻭﻟﺎﻳﺖ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺧﻮﺩ ﻧﻴﺰ ﭘﻴﺎﻣﺒﺮولی ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻡ ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚﮐﻪﺩﺍﻭ= 5219;ﻠﺐ ﻭﻣﺴﺘﻌﺪ ﻭﻋﺎﺷﻖ ﻭﺻﺎﺩﻕ ﺩﺭﺁﺯﻣﺎﻳﺸﺎ= 5173; ﺍﻟﻬﻰ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡﻭ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﻣﻌﺮﻭﻑ ﺗﺎﺭﻳ&#= 65192;ﻰﮐﻪﺳﺮﺍﺳﺮ ﻣﺠﻌﻮﻝ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻩ ﻃﻠﺐ ﻭﻣﻨ&= #65188;ﺮﻑ ﺷﺪﻩ ﻣﺬﻫﺐ ﺗﺮﺍﺷﺎﻥ ﻗﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻣﺮﺩﻡ ﺟﺎﻫﻞ ﻭ ﺑﻰ ﺧﺒﺮ ﺭﺍ ﻓﺮﻳﺐ ﻣﻴﺪﻫﻨﺪ . ﻫﻢ ﺧ= ;ﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻫﻢ ﻓﺮﻳﺐ ﺧﻮﺭﺩﮔﺎﻥ ﺁﻧﻬﺎﺑﺠﻬﻨّA= 250; ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍ&#= 65163;ﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﭘس اﺯ ﻣﺮﮒ ﺧﻮ&#= 65165;ﻫﻨﺪ ﺭﻓﺖ . ﺗﺎ ﺗﮑﺮﺍﺭ ﻣﺠﺪﺩ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﮐ= ;ﺎﺭﻯ ﺭﺍ ﮐﻪﺍﻣﺮﻭﺯ ﺗﻮﺍﻥ ﺃﻧﺠﺎﻡ ﺁﻥ ﺭﺍ ﺩﺍﻭﻃﻠ&= #65170;ﺎﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪﻭﺑ= 5166; ﻋﻘﻞ ﻭ ﻓﻬﻢ ﻭ ﺻﺒﻮﺭﻯ ﺍﻧﺠﺎ&#= 65249; ﻧﺪﻫﻨﺪﭘس ﺍﺯ ﺗﮑﺮﺍﺭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺩﺭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻳﺎ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤ&= #65166;ﺩﻯ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮ&= #65227;ﻰ ﻭ ﮐﺴﺐ ﮐﺮﺍﻣﺎ&= #65173; ﺑﺎﻟﻔﻌﻞﻭبا = 4;قوّه ﻟﺎﺯﻡﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒ&#= 65268;ﻌﻰ ﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺍﺭﻧﺪ ﺑﻤﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺳﻠﻮﻙ ﺑﺸﺮﻯ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ .= ﻭ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺍﻳﻦ ﻗ&= #65212;ﺪ ﺭﺍ ﺩﺍﺭﻳﻢﮐﻪ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﻣﻨﻘﻮﻝ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺑﺨﺼﻮﺹﺍﺣﺎﺩ= 5267;ث محمّدﮐﻪﺳﺮﺍ= ﺳﺮ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨ&#= 65194;ﮐﻤﮑﻰ ﺑﺨﻮﺍﻧﻨﺪﻩ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭﻋﺮﻓ&#= 65166;ﻧﻰﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻇﺎﻫﺮﺍ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺑﻨﻤﺎﺋﻴﻢ . ﻭﻧ= ﻤﻮﻧﻪ ﻫﺎﺋﻰ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴ&#= 65250; . ﻭﻗﺒﻠﺎ ﻓﺮﺍﻭ= ﺍﻥ ﻧﻴﺰ ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍﻳﻢ . ﻭﺧ= ﻮﺍﻧﻨﺪﻩ ﺑﺎ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﻧﻈﺮﻯﮐﻪ ﺗﻔﺴﻴﺮﺍﺕﺳﻠ= 5262;ﮐﻰﻭ ﻧﻴﺰ ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﻋﻤﻠﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑ&#= 65166; ﮐﻤﻚ ﭘﻴﺮﺍﻟﻬ&#= 65264; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﻧﻴﺰ ﻗﺎﺩﺭ ﺍﺳ&= #65174; ﺗﻤﺎﻣﻰ ﺣﻮﺍﺩث ﻭﭘﺪﻳ= 5194;ﻩ ﻫﺎﻯ ﻫﺴﺘﻰ ﺭﺍ ﺍﺯ ﻣﺎﺩﻯ ﻭﻣﻌ&= #65256;ﻮﻯﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭ ﺣﺘﻰ = ﻧﺘﺎﻳﺞ ﻣﻴﻨﻮﻯ ﻭﺍﻟﻬﻰ ﺑﮕﻴﺮیم . ﮔﺮﭼ&#= 65258; ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﺳﻠﻮﮐﻰ ﻫﺮ ﺳﺎﻟﻚﺑﺪﺳﺘﻮ= 5197; ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﻭ ﺑﻤﻌ&= #65198;ﻓﻰ ﺧﺪﺍﻭﻧﺪﺩﺭ ﮐﺎﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺣﻴﻮﺍﻧﻰ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﺑﺘﺮﺗﻴﺐ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺧﻮﺍﻫﺪ ﺭﺳﺎﻧﺪ . ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪﻯ ﻣﻴﺮﺳﺪﮐﻪ ﺩﻧﺒﺎﻟﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ &= #65165;ﻧﺠﺎﻡ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺪﻳث ﺩﻭ ﺟﻮﺍﻧﺎﻥ ﺃﻫﻞ ﺑﻴﺖ ﻣﻨﻈﻮﺭ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺑﻴﺎﻥ ﺍﺣﻮﺍﻝ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺣﺴﻦ ﻭ ﺣﺴﻴﻥ اﻭﻟﺎﺩ ﺍﻟهی ﭙﻴﺎﻣﺒA= 198; ﻭعلیّ ﻭﻓﺎﻃﻤﻪ ﺻﺎﺣﺒﺎﻥ ﺗﺎﺭﻳﺨﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﻮﺭﺩ ﺗﻔﺴﻴﺮ ﻣﺎﺩﺭﺑﺎﺭﻩ ﻫﺮﺳﺎﻟﻚ ﺭﺳﻴﺪﻩ ﺑﮑﻤﺎ&#= 65245; ﺳﻠﻮﮐﻰ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪﮐﻪ ﺩﻭ ﻣﻮﺟﻮﺩ ﺍﻧ&= #65204;ﺎﻧﻰ ﻫﻤﻴﺸﻪ ﺯﻧﺪﻩ ﻭﻣﻮﺟﻮﺩ ﺩﺭﺟﻬﺎﻥ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻭﻫﺪﺍﻳﺖ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺣﺴﻴﻦ ﻳﺎ ﺣَﺴَﻨﻚﻭ ﺣﺴA= 254; ﮐﻮﭼﻚﮐﻪ ﮐﻤﺘﺮ ﺗﺤﺴﻴﻦ ﻭ ﺑﻬﺒﻮﺩﻯ ﻳﺎﻓﺘﻪﻭﺣﺴﻦ ﮐﺎﻣﻞ ﻣﮑﻤّﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﮔﺮﭼﻪ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪ&#= 65263;ﺣﺘﻰ ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﺷﻬﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻤﻘﺎﺻﺪ ﺍﻟﻬ&#= 65264; ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻌﻘﻞ ﻭﺣﮑﻤﺘﻬﺎﻯ ر= 576;ّ ﺭﺣﻤﺎﻥربّ ﺍʌ= 47;ﻨﻮﻉ ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﭘﻴ= ﺎﻣﺒﺮ ﻓﺮﻣﻮﺩﻩ ﺍﺳﺖﮐﻪ ﺣﺴﻦ ﻭ&= #65187;ﺴﻴﻦ ﺳﻴّﺪﻫﺎ ﻭ ﺳﺮﻭﺭﺍﻥ ﺟﻮﺍﻧﺎﻥ ﺃﻫﻞ ﺑﻴﺖ ﻫﺴﺘﻨﺪ . ﻭ= ;ﭘﺪﺭﺍﻥ ﺁﻧﻬﺎ ﺑﺎﺯ ﺧﻴﺮ ﻭﻧﻴﮑﻮﺗﺮ ﻭﮐﺎﻣﻠﺘﺮ اﻟ= 5260;ﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺍﻳﻦ ﺟﻮﺍﻧﺎﻥ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎ ﻣﻴ&#= 65170;ﺎﺷﻨﺪ . ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻭﻟﻴّﻪ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﻩ ﻭﻫﻤﭽ&#= 65256;ﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻰ ﮐﻮﺷﻨﺪ . ﻭﺑ= ;ﺮﺧﻰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻧﻬﺎﺋﻰ ﺭﺳﻴﺪﻩﮐﻪ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻨﺪ ﺣﺴﻴﻦ ﺯﻧﺪﻩﺍ&#= 65263; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ می ﺒﺎﺷﻨﺪﻭﺍﻣﺎ= 5249; ﺯﻣﺎﻥ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﺍﺯ ﮐ&= #65166;ﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫ&= #65198; ﺯﻣﺎﻥﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﻳﮑ&= #65264; ﺍﺯ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ ﺑﺮﺍﻯ ﺗﻮﺳل عباﺩﻯ ﺳﺎﻟﻚ ﮐﺎﻓﻰ ﺍﺳﺖ ﻳﮑ&= #65264; ﺍﺯ ﺁﻧﻬﺎ ﮐﻪ ﺧﻴﺮ ﻭ ﮐﻤﺎﻝ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ&#= 65169;ﺎﻧﺘﺨﺎﺏ ﺧﺪﺍﻭﻧﺪ(ﺍﻣﺎ&#= 65249; ﺯﻣﺎﻥ) ﺧﻮﺩ ﻣﻴﺸﻮﺩ . ﻭ ﭼﻮﻥ ﻭﻓﺎﺕ ﻳﺎﺑﺪﻏ&#= 65268;ﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺁﻏﺎﺯﻏﻴﺒﺖ ﺻ&#= 65232;ﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﺑﺎﻧﺘﺨﺎﺏ ﺍﻟﻬﻰﮐﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥﺘ&#= 65166;ﺯﻩ ﻣﻴﺸﻮﺩ . ﻭﺳﺎﻟ= ﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺪﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻭﺍﮔﺬﺍﺭ ﻣﻴﻨ&#= 65252;ﺎﻳﺪﮐﻪ ﮐﺴﻰ ﺑﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﺗﻤﺎس ﻣﺴﺘﻘﻴﻢ ﻧﺪﺍ&#= 65197;ﺩﻣﮕﺮ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩ . = ﮐﻪ ﺿﻤﻨﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭ ﺍﻣ&#= 65166;ﻡ ﺯﻣﺎﻥ ﻫﺮ ﺳﺎﻟﻚﺗﻨﻬﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﻭ ﻫﻤﺎﻥ ﺩﺍﺳﺘﺎﻥ ﺁﻓﺮﻳﻨﺶ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫﺴﺘﻰ ﮐﻪ ﺩﻭﺭﻭﺯ ﺍﻭﻝ ﺯﻣﻴﻦ را آفرید ﻳﻌﻨﻰ دو ﺍﻧﺴﺎﻧﻰ زنده ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﭼﻮﻥ ﺁﺩﻡ ﻭﻫﺮ ﭘﻴﺎﻣﺒﺮﻯ . ﻭ ﭼﻬﺎﺭ ﺭﻭﺯ ﺑﻌﺪﻯ ﺁﺳﻤﺎﻥﺮﺍ آفرید ﮐﻪ ﻫﻤﺎﻥ ﭼﻬﺎﺭ ﺷﻬﻮﺩ ﺭؤﻳﺎﺋ= 5264; ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﺭﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺷ&#= 65260;ﻮﺩ ﻫﻔﺘﻢ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺍﺳﺖﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﺎﻟﺎﻯ ﻋﺮﺵﺍﻭ ﻣﻴﻴﺎﺑﺪﻭلی اﻭﺭﺍ ﻧﻤﻰ ﺑﻴﻨﺪ . ﺗﺎﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥﺣﺘﻰ ﺍ&#= 64404;ﺮ ﺍﻟﻠﻪ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩﺑﺮﻋﺮﺵ ﺧﻮﺩ ﻣﺸﻐﻮﻝ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ&#= 64400;ﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ . ﻭﺩﺭ ﻧ= ;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺭﺍ ﺗﺪﺑﻴﺮ ﻭﺗﺮﺑﻴﺖ ﺭﻭﺣﻰ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ . ﺗﺎﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ &= #65195;ﺧﻴﺮﻩ ﺑﻴﺸﺘﺮﻭﮐﺮﺍ= 5251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮ ﺑﺎﺷﻨ&#= 65194; . ﺷﺎﻳﺪ ﺁﻧﮕﺎﻩ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻮﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﺴﻦ ﮐﺎﻣﻞ ﺍﺳﺖﻭﺣﺴﻴﻦ ﺣﺴﻨﻚ ﻭﻧﺴﺒﺘﺎ ﮐﺎﻣﻞ . ﻭ ﺣﺴﻦ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻫﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ . ﻭ ﺍﺯﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮّﻑ ﻭ ﺻﻔﺎ&#= 65173; ﺍﻟﻬﻰ ﺩﻳﮕﺮ . ﺍ= ;ﻣﺎ ﺳﻴّﺪ ﻳﺎ ﺳﺮﻭﺭﺑﺎﺯﺻﻔ= 5174; ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ (ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ) ﭘﻴﺎﻣﺒﺮ ﻭعل= 40;ّ ﻭﻓﺎﻃﻤﻪ ﻭﺣﺴﻨﻴﻦ ﻫﺴﺘﻨﺪ و نه فرزندان جسمانی . (ﺳﻴّ᥷= 4;) ﻫﻤﺎﻥ ﺗﻌﺒﻴﺮ ﺯﺭﺩﺷﺘﻰ ﻗﺪﻳﻢ(ﺷﻴﺪ)ﺩﺭ ﻟﻔﻆ ﺟﻤﺸﻴﺪ . ﺳ= ;ﻴّﺪ ﺟﻢ ﺷﺪﻩ ﻭﺟﻤﻊ = ﮔﺮﺩﻳﺪﻩ ﺩﺭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ . ﮐﻪ قُر&#= 1740;ش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻭﺍﮊﮔﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻭﺩَﺭﻯ ﻓﺮﺍﻭ= 5165;ﻥ ﺩﺍﺭﻧﺪ . ﺳﻴﺪ ﻳﻮﻧﺎﻧﻰ ( به دون تشدید) ﻭ ﺯﻳﺪ ﻳمعنی ﺳﻴّﺪ ﺍﺳﺖ ﻭﺷﺮﺍﻓﺖ ﺍﻟﻬﻰ ﻭﺳﺮﻭﺭﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻭ = خُمس ﻭﺯﮐﺎﺕ ﺧﻮﺭﺩﻥ . ﻭ ﺍﻫﻞ ﺑﻴﺖ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺣﺴﻨﻴﻦ ﺍﺯﺟﻮﺍﻧﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺣﺴﻨﻴﻦ ﺗﺎﺭﻳﺨﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ . و&= #1604;ی ﻫﻤﻴﺸﻪ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺣﺴﻴﻨﻰ ﺟﻮﺍﻥ ﺗﺮ ﺍﺯ ﺍﻣﺎﻣﺎ&= #65253; ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﺃﻫ= ﻞ ﺑﻴﺖ ﻳﺎ ﻫﻤﺎﻥ ﺃﻫﻞ ﺑﻬﺸﺖ ﻭﻟﺎﻳﺖ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬ&#= 65264; ﻭﺷﻬﻮﺩﻯﮐﻪ ﺃﻫﻞ ﺷﺎﻳﺴﺘﮕ&#= 65166;ﻥ ﻭﺍﻫﻠﻴّﺖ ﻳﺎﻓﺘﮕﺎﻥ ﺩﺭ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ . ﻭﺍﻟﺒﺘﻪ ﺳﺎﻟ= ﮑﺎﻥ ﻣﺴﺘﻌﺪ ﺑﺴﻴﺎﺭ ﺩﺭﺑﺮﺍﺑﺮ ﺭﺷﺪ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺧﻮﺩ ﮐ&= #65262;ﺩﻙ ﻣﻴﺒﺎﺷﻨﺪ . ﺧﻴ= ﺮ ﮐﻤﺎﻝ ﻭﺗﮑﺎﻣﻞﺷﻬﻮ= 5193;ﻯ ﻭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬ&#= 65264; ﺍﻳﻨﺎﻥ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗ&#= 65170;ﻞ ﺍﺯ محمّد ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ ﻭ ﻫﻤﻴﺸﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺧ= ;ﻮﺍﻧﻨﺪﮔﺎﻥ ﺍﮔﺮ ﻗﺼﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; ﺩﺭ ﺷﻬﻮﺩ سوﻡ &#= 65191;ﻮﺩ ﺑﻤﺪﺭک اﻟﻬﻰ = 5235;ﺎﻃﻤﻰ خویش ﻣﻴﺮﺳﻨ᥷= 4;ﮐﻪ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭﺧﻮﺩ ﺩﺭ ﺍﺻﻞ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻧﺎﻡ ﻓﺎﻃﻤﻰ یا دغدو وﻳﺎ ﻣﺮیم ﻭﺷﻴﻮﺍ ﻭﻏﻴﺮﻩ ﺩﺍﺭﺩ .= ﻭ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎ&= #65197;ﻡ ﻣﺮﺗﻀﻮﻯ ﺑﻨﺎﻡ علیّ ﺍﺳﺖ ﮐﻪ ﺩﺭﺟﻪ ﻋﺎﻟﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﻮﺭﺩ ﺭﺿﺎﻳﺖ &= #65165;ﻟﻬﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣ&= #65212;ﻄﻔﻮﻯ محمّد ﻣﻴﺮﺳﻨﺪ ﺁﻧﮕﺎﻩ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺮﺳﻨﺪ .= ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﻴﺎﺑ&#= 65256;ﺪ . ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻫﻢ ﺩﺍﺷﺘﻨﺪ ﺑ&= #65204;ﺘﻪ ﺑﻤﺸﻴّﺖ ﻭﻳﮋﻩ ﺧﺪﺍﻭﻧﺪ ﻭﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺩﺭ ﺩﻭ ﻣﺮﺣﻠﻪ ﻣﻴﺮﺳﻨﺪ . ﻭﺳﭙ= س ﺑﺎ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ ﻣﻴﺮﺳﻨﺪﮐﻪ (ﻧﺰلة ﺍُﺧﺮﻯ) ﺩﺭ ﺑﺎﺭ ﺩﻭﻡ ﻣ= ﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﻌثت ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258;ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮔ= ;ﺮﭼﻪ ﭘﻴﺎﻣﺒﺮﻯ ﺍو= 604;ی ﺍﻟﻌﺰﻡ ﻧﻴﺴﺘﻨﺪ ولی A= 251;ﻌﺎﺩﻝ ﻭمحمّدﻯ ﺯﻧﺪ= ;ﻩ ﻭعلیّ ﻭ ﺣﺴﻴʌ= 54; ﺯﻧﺪﻩﺍﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ خو= 740;ش ﻣﻴﺒﺎﺷﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻴﺎﻣﺒﺮ ﻓﺎﻃﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>را</span><span dir=3DLTR></span= ><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﺧﻴ= 5198;ﺍﻟﻨﺴاء) اُمّت ﺧﻮﺩ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ .= ﮐﻪ ﻓﺎﻃﻤﻪ ﺗﺎﺭﻳ&#= 65192;ﻰ ﺗﺎ ﺯﻧﺪﻩ ﺑﻮﺩﭼﻮﻥ ﺳﺎﻟﻚ ﺗﺤﺖ ﻧﻈﺎﺭﺕ ﭘﻴﺎﻣﺒﺮﻭعل®= 0;ّ ﺑﻮﺩ ﻭ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ و خیر بیشتر ﺧﻮﺩ ﺭﺳﻴﺪ . ﺍﻟﺒﺘﻪ ﺑﺮﺗﺮﻳﻦ ﺯﻧﺎﻥ ﺰﻣﺎﻥ ﺷﺪ . ﺧﻴﺮﺍﻟﻨﺴ= اء ﺍﺯ ﻟﺤﺎﻁ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻳﺎﻓﺘﮕﺎﻥ ﺍﺳﺖ . ﻭﻧﻪ ستا&#= 1740;ش ﺍﻭﺑﺨﺎﻃﺮ ﺩﺧﺘﺮ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻥ نیست . ﮐ= 5258; ﭘﻴﺎﻣﺒﺮ ﺩﻭ ﺩﺧﺘﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺰﺭﮔﺘ= 5198; ﺍﺯﻓﺎﻃﻤﻪ ﺍﺯ ﻫﻤﺎﻥ ﺧﺪﻳﺠﻪ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺍﺷﺖ ولی ﺳﺎﻟﻚ ﻧﺸﺪﻧﺪ ﻭ ﺣﺘﻰ ﺯﻣﺎﻧﻰ ﻫﻢ ﺩﺭ ﺟﺒﻬﻪ ﻣﺨﺎﻟﻔﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻧﺪ . ﺿﻤﻨﺎ ﻋﻨﻮﺍﻥ ﻓﺎﻃﻤ&#= 65258; ﺳﻠﻮﮐﻰ ﭘسﺍﺯ ﻭﻓﺎﺕ ﻓﺎﻃﻤﻪ ﺗﺎﺭﻳﺨﻰ ﻫﺮ ﺯ&= #65253; ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ ﺷﺪﻩﺍﻯ ﻓﺎﻃﻤﻪ ﺍﺳﺖ . ﮐ= ;ﻪ( ﻓﻄﻢ ﻭﺗﺮﻙ) ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺭﺍ &= #65193;ﺍﺭﺩ . ﺣﺘﻰ ﺍﮔﺮ ﺳﺎﻟﻚ ﻣﺮﺩ ﺑﺎﺷﺪ ﺩﺭ ﺣﮑﻢ ﺯﻥ ﺍﺳﺖ ﻭﭼﻮﻥ = ﺑﮑﻤﺎﻝ ﺑﺮﺳﻨﺪ ﻣﺮﺩ ﺑﺎ ﺍﺭﺍﺩﻩ ﻫﺴﺘﻨﺪ . ﻭﻧﻪ ﺑﺨﺎﻃﺮ ﺭپس ﻭ ﺳﺒﻴﻞ . ﻭ ﻧﺎﻡ ﻓﺎﻃﻤﻪ ﻧﺎﻡ ﻋﺮﻓﺎﻧﻰ ﺍﻭﺑﻮﺩﻩﻭ ﻗﺒﻠﺎ ﻓﺎﺧﺘﻪ ﻧﺎﻡ ﺩﺍﺷﺘﻪ . ﮐ= ;ﺎﻣﻠﺎﻥ ﺍﺯﺟﻨس ﻣﺮﺩ(ا= 615;مّی) ﻣﺎﻧﻨﺪ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻣﻴﺸﺪﻧﺪ . ﻭﺯﻧ= ﺎﻥ ( ﺍُﻡّ ﺍﻟﻤؤﻣﻨﻴﻦ) ﻣﻴﺸﺪﻧﺪ . ﻭ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﺯﻥ ﻳﺎ ﻣﺮﺩ ﺑﮑﻤﺎﻝ ﻣﻴﺮﺳ&#= 65256;ﺪ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﭘﻴﺮﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﺯﻣ&= #65166;ﻥﺃﺥ ﻭ ﺑﺮﺍﺩﺭ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺍﺭﻭﺍﺡ ﺍﻧﺴﺎﻧﻬﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﻭﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻘﺶ ﺯﻥ ﻳﺎ ﻣﺮﺩ ﺭﺍ ﻧﺪﺍﺭ&= #65255;ﺪ . ﮐﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺻﻔﺎﺕ ناس= 08;تیﺗﻰ ﻣﺎﺩﻯ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ . ﭼﻮﻥ ﺯﻣﺎﻥﻮﻣﮑﺎﻥ &#= 65261;ﺟﻨﺴﻴّﺖ ﻭ ﻣﺸﺨّﺼﺎﺕ ﺣﻴﺎﺗﻰ ﮐﻪ ﺩﺭﺟﻬﺎﻥ ﻣﺎﺩ&#= 65263; ﻫﺴﺖ ﭼﻮﻥ ﺧﻮﺍﺏ ﻭ بیداری ﭼﻪ ﺭﺳ= ;ﺪ ﺑﺸﻬﻮﺕ ﺭﺍﻧﻰ .= ﻭ ﭼﻮﻥ ﺗﻮﻟﺪ ﻣﺠ&= #65194;ﺩ ﺑﺠﻬﺎﻥ ﺑﻴﺎﺑﻨﺪﺍﻟﺒ= 5176;ﻪ ﺑﺎﺯ ﺟﻨﺴﻴّﺖ ﻫﺴﺖ . ولی ﻧﻪ ﻫﻤﻴﺸﻪ ﺭﻭﺣﻰ ﺯﻥ ﺑﺎﺷﺪ ﻳﺎ ﻣﺮﺩ . ﺍﮔﺮ ﻓﺎﻃ= ;ﻤﻪ ﺑﺮﺗﺮﻳﻦ ﺯﻧﺎﻥ ﻋﺎﻟﻢ ﺍﺳﺖﺣﺘﻰ ﺍﺯ ﺯﻧﺎﻥ ﻭﻣﺮﺩﺍﻥ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻫﻴﭻ ﮐﺪﺍﻡ ﻧﺪﺍﺭﻧﺪ . ﻭﺑﺮ= ﺍﻯ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻧﻴﺰ ﻧﻘﺶ ﺷﻬﻮﺩ سوء ﻡ ﺑﺮﺍﻯ ﻓﺎﻃﻤﻪ ﻫﺴﺖﮐﻪ ﻣﺎﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺯﻳﻨﺐ ﮐﺒﺮﺍﻯ ﻣﻮﺻﻮﻑ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻧﻘﺶ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ سو= 569; ﻡ ﺭﺍ ﺩﺍﺭﺩ . ﮐ᥽= 8; ﻣﻘﺎﻣﻰ ﮐﺎﻣﻠﺘﺮ ﺍﺯ ﻣﻘﺎﻡ ﻓﺎﻃﻤﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . (اُمّت )ﭘ&#= 65268;ﺎﻣﺒﺮ ﺩﺭ ﺣﺪﻳث ﻣﻨﻈﻮﺭ ﻣﺮﺩﻡ ﺑﻄﻮﺭﻋﺎﻡ ﻭ ﻳ&= #65166; ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﻄﻮﺭﮐﻠّﻰ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺗﻨﻬﺎ ( هر یک ا= 586; ﺍﻭﻡ ﮐﻨﻨﺪﮔﺎﻥ) ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭ ﺍلاّ ﻣﺴﺘﻌﺪʋ= 65;ﻥ ﺳﻠﻮﻙ ﺭﺍ (مِل= 617;ت ﺑﺎ ﺗﻤﺎﻳﻞ) ﻭ ﻣﻴﻞ ﺑﺴﻠﻮک دارند ﮐﻪ ﻫﻨﻮﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮکی ﺒﺎ ﭘﻴﺮﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﻏﻴ= ﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙﻭ ﻏﻴﺮ ﻣﻌﺘﻘﺪ ﺑﺴﻠﻮ&#= 65241; ﺍﻟﻬﻰﮐﻪ ﻗﺸﺮ&#= 65263; ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﺑﺎﺷﻨﺪ (ﻗﻮﻡ)ﺧﻮﺍﻧﺪﻩ = ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﺗﺤﻘﻴﺮﻯ ﺍﺯ ﻣﻘﺎﻡ مُق= 83;ّس( ﺍﻭﻡ ﻭﻫﻮﻡ) ﻣﻴﺒﺎﺷﺪ . ﻣﻘﺎ= ﻡ ﻓﺎﻃﻤﻰ ﺩﺭ ﺷﻬﻮﺩ سوّم ﻭﻟﺎﻳﺖ محمّد= ;ﻯﻫﻤﺎﻥ ﻣﻘﺎﻡولی ﮐﺎﻣﻠﺘﺮ ﺍﺯ ﻣﻘﺎﻡ ﻣﺮﻳﻢ ﺷﻬﻮﺩ سوّم ﮐʋ= 66;ﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺍﺳﺖ . ﻭ ﻫﺮ ﺩﻭ ﺑﺎﺯ ﮐﺎﻣﻞ ﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﺩﻏﺪﻭﻯ ﺯﺭﺩﺷﺘﻰ ﻭ ﺷﻴﻮﺍﻯ ﺑﻮﺩﺍﺋی هستند . ﻭ ﺯﻳﻨA= 174; ﮐﺒﺮﺍ ﺷﻬﻮﺩ س&#= 1608;ّم ﻭ ﺑﺮﺗﺮﻯ ﺍﺯ ﻓﺎﻃﻤﻪ ﺩﺭﻧﻮ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ . ﻭﻣﻴﺘﺮﺍ= ﺍﺯ ﺩﻭ ﻣﻬﺮﺑﺎﻥ ﻭﻧﮕﻬﺒﺎﻥ ﺯﻥﻣﻮﺟﻮﺩ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺑﻮﺩﻧﺪ . ﮐ= ;ﻪ ﻓﺎﻃﻤﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺯﻳﻨﺐ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ &= #65169;ﺎﻟﺎﺗﺮﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯﺧﺒﺮﻯ ﺍ&#= 65199; ﻧﻈﺎﻣﻬﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻭ ﻳﺎﺷﻬﻮﺩﻫﺎﻯ ﺁﻧﺎﻥ ﻧﺪﺍﺭﻳﻢ . ﮐﻪ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﭼﻨﺪ(ﺑُﻌﺪﻯ)ﻭ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧ&#= 65194; . ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻬﺎﺭﺑﻌﺪﻯﺗ= 5254; ﻭﺫﻫﻦ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ الهی دار= ند . ﺩﺭﺣﺎﻟﻴﮑﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺳﻪ ﺑُﻌﺪﻯ ﺍﺳﺖﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥﮐﻪ ﺑﺪﺭﺟﻪﺍﻯ ﻋﻘلی ﺮﺳﻴﺪﻩ ﺍﺳﺖ . ﺑﺎﺯ ﺩﺭ ﺣﺪﻳث ﺩﻳﮕﺮﻯ ﭘﻴﺎﻣﺒﺮ ﻓﺮﻣﻮﺩﻩ ﮐﻪ ﭼﻬﺎﺭ ﺯﻥ ﺧﻴﺮ ﺍﻟﻨﺴاء ﺩﺭ ﺗﺎﺭﻳﺦ ﻫﺴﺘﻨﺪ . ﻣﺮﻳﻢ ﺩﺧﺘﺮ ﻋﻤﺮﺍﻥ ﻣﺎﺩﺭ ﻣﺴﻴﺢﻭ ﺁﺳﻴﻪ ﺑﻨﺖ ﻣﺰ&= #65165;ﺣﻢ ﻣﺎﺩﺭﻣﻮﺳﻰﻭ ﺧﺪﻳﭽﻪ ﺑﻨﺖ ﺧﻮﻳﻠﺪ ﻫﻤﺴﺮ &= #1605;حمّد ﻭ ﻣﺎﺩﺭ ﻓﺎﻃﻤﻪﮐﻪ ﺑﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ ولی ﺯﻧﺪﻩ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺸﺖ . ﻭ ﺍﻳﻦ ﺗﻌﺪﺍﺩ ﺩﺭﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺯﻥ ﻫ&= #65204;ﺘﻨﺪ . ﻭ ﺑﺮﺣﺴﺐ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺑ&#= 65166;ﺳﺘﺎﻧﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺍﻋﺮﺍﺏ ﺫﮐﺮ ﺷﺪﻩ ﺍﺳﺖ . ﻳﻬﻮ= ;ﺩﻳّﺖ ﻧﻴﺰ ﻳﻚ ﺩﻳﻦ ﻭ= ﻃﺮﻳﻘﺘﻰ ﺳﻠﻮﮐﻰﺍﺯ ﺷﺎﺧﻪ ﻫﺎﻯ ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ .= ﻭﻣﻮﺳﻰ ﺧﻮﺩ ﭘﻴﺮﻭ ﻳﻮﺳﻒ ﻭﻳﻌﻘﻮﺏ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻮ&#= 65193;ﻩﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻘ&#= 65262;ﻝ ﻗﺮﺁﻥ ﻓﺮﺯﻧﺪ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺑ&= #65262;ﺩﻩ ﺍﺳﺖ . ولی ﻳﻬﻮﺩﻳﺎﻥ ﻓﺮﺍﻭﺍﻧﻰ ﺍﻃﺮﺍﻑ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺑﻮﺩﻩﮐﻪ ﻧﺴﺒﺖ ﺑﺄﻧﺒﻴﺎﻯ ﺧﻮﺩ ﭼﻮﻥ ﻣﻮﺳ&= #65264; ﺳﺘﺎﻳﺸﻬﺎ ﺷﺪﻩ ﺗﺎ ﺟﻠﺐ ﻋﺎﻃﻔﻪ ﻭ ﮐﺸﺶ ﻳﻬﻮﺩﻳﺎﻥ ﻣﺪﻳﻨﻪ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﺳﺎ= ﮐﻨﺎﻥ ﻣﮑّﻪ ﺯﺭﺩﺷﺘ= 5268;ﺎنی ﺒﻮﺩﻧﺪﻭﻃﺒﻖ ﻣﻌﻤﻮﻝ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﺳﺮﺍﺳﺮ ﻗﺸﺮﻯ ﺑﻮﺩﻧﺪ . ﻣﮕﺮ ﻣ= ;ﻌﺪﻭﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﺍ&= #1608;لی ﺍﻟﻌﺰﻡ ﻫﺎ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﮐﻪ( ﺑﻨﻰ ﻫﺎﺷﻢ ) ﻳﺎ= ; ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻳﺎ ﻣﻎ ﺑﭽﮕﺎﻥ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪﻧﺪ . ﻭﺍﻳ= ﻨﻚ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺨﻮﺍﻧﻴﻢ . ﻣ= ﮕﺮ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺧﻮﺩﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻴﺴّﺮ خویش ﺑﺮﺳﻨﺪ . ولی ﺗﻮﺭﺍﺕ ﺍﺯ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ ﺍﺑﺮﺍﻫﻴﻢ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺑﺖ ﭘﺮﺳﺖ ﺑﻮﺩﻩﻳﻌﻨﻰ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺖ ﻗﺸﺮﻯ ﺑﻨﺎﻡ ﻃﺎﻟﺢ ﻋﮑس ﺻﺎﻟﺢ بود . ﻭ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﻓﺮﻣﻮﺩﻩ ﺍﺳﺖﺃﻯ ﻓﺎﻃﻤﻪ ﺗﻮﺭﺍ &= #65251;ﮋﺩﻩ ﻣﻴﺪﻫﻢﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺗﻮﺭﺍ ﺍﺻﻄﻔﺎ ﻭ ﺑﺮﮔﺰﻳﺪﻩ ﻭ ﺗﻮﺭﺍ ﺑﺮ ﺗﻤﺎﻡ ﺯﻧﺎﻥ ﺟﻬﺎﻥ ﺗﻄﻬﻴﺮ ﻭﺗﺰﮐﻴﻪ ﻧﻤﻮﺩﻩ ﺍﺳﺖ . ﻭ= ;ﻫﻤﭽﻨﻴﻦ ﺑﺮﺗﻤﺎﻡ ﺯﻧﺎﻥ ﻣﺴﻠﻤﺎ&#= 65253;ﮐﻪ ﺍﺳﻠﺎﻡ ﺧﻮﺩ ﺧﻴﺮ ﻭ ﺑﻬﺘﺮﻳﻦ ﺩﻳﻦ ﺍﺳﺖ . ﺩﺭ ﻳﻚ ﻣﺎﺟﺮﺍﻯ ﺍﻇﻬﺎﺭ ﻧﺎﺭﺿﺎﻳﺘﻰ ﻓﺎﻃﻤﻪ ﺑﻮﺩﮐ&#= 65258; ﭘﻴﺎﻣﺒﺮ ﺑﻮﻯ ﭼﻨﻴﻦ ﮔﻔﺘﻪ ﺍﺳﺖ . ﻭ ﻓﺎﻃﻤﻪ ﺗﺎﺭﻳﺨﻰ ﭼﻮﻥ ﺳﺎﻟﻚ ﺑﺎ ﭘﺪﺭ ﻭﺷﻮﻫﺮﺵ علی¡= 7; ﺩﺭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺑﻮﺩ . ﭘس ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﺭﺳﻴﺪﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ . ﭘس ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺯﻣﺎ&= #65253;ﺮﺍ ﺑﻴﻦ ﺯﻧﺎﻥ ﺳﺎﻟﻚ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﺮﺗﺮ ﺍﺯ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺎﻥ ﺑﺎ ﭘﻴﺎﻣﺒﺮﻭﺣﺘ= 5264; ﮐﺎﻣﻠﺎﻥ ﺯﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺑﻮﺩﻩ ﮐﻪ ﺍﻡ ﺍﻟﻤؤﻣﻨﻴﻦﻣA= 166;ﻧﻨﺪ ﺍﻡ ﺳﻠﻤﻪﻭ ﭼﻨﺪﻳﻦ ﺍُﻡّ ﻭﻣﺎﺩﺭﺍﻟﻬﻰ ﺩﻳﮕﺮ ﺑﻮﺩﻩﺍﻧﺪ . ﮐﻪ ﻋﻤﻠﺎ ﺯﻧﺎﻥ ﺟ&= #65256;ﺴﻰ ﭘﻴﺎﻣﺒﺮ ﻧﺒﻮﺩﻧﺪﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻬﻮﺕ ﺭﺍﻥ ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﺍﺻﻄﻔﺎ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖﮐﻪ ﻣﺮﺍﺳﻢ ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﻓﺎﻃﻤﻪ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺳﺖ ﺩﺍﺩﻭ ﻧﻪ ﺑﺨﺎﻃﺮ ﺩﺧﺘﺮ ﺟﺴﻤﺎﻧﻰ محم¡= 7;د ﺑﻮﺩﻥ . ﮐﻪ ﺩﻭ ﺧﻮﺍﻫﺮ ﺑﺰﺭﮔﺘﺮ ﻓﺎﻃﻤﻪﻣﻘﺎﻡ ﺃﻫﻞ ﺑﻴﺘﻰ ﻳﺎ ﺃﻫﻞ ﻭﻟﺎﻳﺖ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ .= ولی ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﺍﻳﺮﺍﻧﻰ ﻧﮋﺍﺩﻭﻗﺒﻠﺎ ﺯﺭﺩﺷﺘﻰ ﻭﻣﺴ&#= 65268;ﺤﻰ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﮔﺮﺩﻳ&#= 65194; . ﻭ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯﺑﺮﺍ= 5263; ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻴﺰ ﺩﺭ ﻳﻚ ﺭؤﻳﺎﺋﻰ ﺷﻬﻮﺩﻯ ﺻﻮﺭﺕ ﮔﺮﻓﺖﮐﻪ ﻧﺼﻴﺐ ﻫﺮ ﺷﺎﻫﺪ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﺗﺎ ﻓﻮﺭﺍ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮود . ﺯﻳﺮﺍ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺭﻭﺡ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺭﺍ ﺑﻤﻘﺎﻡ رب= 617; ﺭﺣﻤﺎﻥ( ﺗﺰﮐﻴ&= #65258; ﻳﺎ ﺗﺬﮐﻴﻪ) ﻭ ﮐﺎﻧﺪﻳﺪﺍﻯ ﺒﺮﺏّ ﺭﺣﻤﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ ﺗﺎ ﺍﻳﻦ ﺭﻭﺡ ﺭﺍ ﺑ= ﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺎﻧﺪﮔﺮﭼ= 5258; ﺑﺨﻠﻖ ﻫﻢ ﺑﺎﺯ ﻧﮕﺮﺩﺩ . ﮐﻪ ﺷﺎ= ;ﻳﺪ ﻳﻚ ﺩﺭﺻﺪ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢﺩﺭ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺧﻮﺩ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﻤﻴﮕﺮﺩﻧﺪ . ﮐ= ﻪ ﻣﻘﺎﻡ ﻧﺒﻮّﺕ ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﻣ= ;ﮕﺮ ﺁﻥ ﻳﻚ ﺩﺭﺻﺪ ﮐﻪ ﺍﺯ ﺧﻮﺍﺏ ﻣ= ﺮﮒ ﺑﻴﺪﺍﺭ ﻭﺯﻧﺪﻩ ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭﻟﻮ ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻡ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﮔﺪ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﮕ= ﺎﻩ ﺑﺎ(ﻓﻄﻢ)ﻭ ﻓﺎﻃﻤﻪ ﺷﺪﻥ ﻫﺮ ﺷﺎﻫﺪ ﻗﺎﺋ&= #65250; ﻣﺮﺩ ﻳﺎ ﺯﻥﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #64344;ﻴﺎﻣﺒﺮ ﺭﺍﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﺗﻄﻬﻴﺮ ﻓﺎﻃﻤﻪ ﻣﻨﻈﻮﺭ ﻧﻈﺎﻓﺖ ﺗﻦ ﻧﻴﺴﺖﮐﻪ ﺩﺍﺭ&#= 65255;ﺪﮔﺎﻥ ﻭسوﺍس ﺑﺮﺍﻯ ﭘﺎﮐﻰ ﺗﻦ ﻣﻴﮑﻨﻨﺪ . ﺑﻠﮑ= ﻪ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﮐﻪ ﺩﺭ&= #65203;ﻠﻮک اﻟﻬﻰ ﺑﺎ ﻋﻤﻠﻴﺎﺕ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻣﻴﮑ&#= 65256;ﻨﺪﺗﺎ ﻣﻮﻓﻖ ﺑﺘﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻮﻧﺪ . ﺁﻧﮕﺎﻩ= ﺣﺪّ ﺃﮐثر ﺗﻄﻬﻴﺮ ﻣﻴﺴّﺮ ﺭﻭﺍﻥ ﺩﺭ ﺳﺎﻟﻚ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺳﺖ ﺩﺍﺩﻩﺍﺳ&#= 65174; . ﻳﻌﻨﻰ ﭘس ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭ&= #65263; ﺍﻟﻬﻰﺳﺎﻟﻚ ﺁﻧﮕﺎﻩ ﺣﺘﻰ ﻫﻨﻮﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺭﻓﻊ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺻﻔ&#= 65166;ﺕ ﻧﻴﻤﻪ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯﮑﺮﺩﻩ ﺑ&#= 64401;ﻤﺎﻝ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺍ&= #65247;ﻬﻰ ﺭﺳﻴﺪﻩﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﻧﺒﺎﻟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺎ ﺍﻧﺠﺎﻡ ﺑﮕﻴﺮ&#= 65193; . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺩﻳ&#= 64405;ﺮ ﺭﺍ ﺩﺍﺭﻧﺪ . ول&= #1740; ﺑﺎﺯ ﺗﻨﻬﺎ ﺧﺪ&= #65165;ﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ ﮐﻪ ﻣﻄﻠﻘﺎ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺩﺍﺭﺩ ﮐﻪ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﻯ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯﻭﻳ= 5166; ﻳﻚ ﺧﺪﺍﻯ ﻣﺮﺑّﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻭ ﻟﺬﺍ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ &= #65193;ﻳﮕﺮﺣﺘﻰ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﺴّﻢ ﺧﻮﺩ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐ&#= 65166;ﻣﻞ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯﺑﺎ= 5199; ﺑﻴﺸﺘﺮ ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﺩﺭﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺗﺎ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ &= #65169;ﺼﻔﺎﺕ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﻭ ﭘﺎﮐﻰ ﻭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﺑﺎﻟﺎﺗﺮﻭﺗﺸ= 5170;ّﻪ ﺑﺎﺯ ﺑﻴﺸﺘﺮﺑﺨﺪﺍ= 5261;ﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﻫﺮﺭﻭﺡ ﻓﺮﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﺣﻨﮕﻴﺮﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺗﺤﺖ ﺃﺗﻤﻰ ﻧﻴﺰﺯﻣﺎﻧﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻳﮑﺎﻳﻚ ﺃﺭﺑﺎ&#= 65167; ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺗﺎ ﺩﺭﺍﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﮐﻪ ﭘﺎﻳﺎﻥ ﻓﺮﻣﺎ&#= 65253; ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﮔﺮ ﻫﻤﻪ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ربّ ﺍﻟA= 156;ﺭﺑﺎﺏ ﻭﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺭﺳﻴﺪﻧﺪﻭ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩ&#= 65263; ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺟﻬﺎﻥ ﻭ ﻓﻀﺎ ﻭ ﻫﺴﺘﻴﻬﺎ ﻭﻣﺎﺩﻩ ﻭﺭﻭﺡ ﻓﺮﺩﻯ ﻣﻄﺮﺡ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭﺍﺻﻄﻠﺎﺣﺎ ﺟﻬﻨّﻢ ﺍﺯ ﺟﻬﻨّﻤﻴﺎﻥ ﺧﺎﻟﻰ ﺧﻮﺍﻫﺪ ﺷﺪ . ولی ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻫﻴﭻ ﮔﺎﻩ ﺩﺭ ﻫﺮ ﮐﺎﺭﺵ ﻣﺤﺪﻭﺩﻳّﺖ ﻧﺪﺍﺭﺩﭘس ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳ&#= 65194;ﻯ ﺍﺯﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﭘﺎﻳﺎﻥ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﻮﺩ ﺍﺭﻭﺍﺣﻰ ﻓﺮﺩﻯ ﺭﺍ ﺑﺠﻬ&= #65166;ﻥ ﻭﺟﻮﺩ ﻣﻴﻔﺮﺳﺘﺪ . ﺗﺎ ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻫﺎﻫﻮﺕ ﻭﻋ&= #65252;ّاء ﺑﻴﺮﻭﻥ اﺯ ﻫﺴﺘﻰ ﻫﺎ ﺍﺳﺖ = ﮐﻪ ﻣﻴﺪﺍﻧﺪ ﭼﻪ ﻣﻘﺼﻮﺩ ﻭ ﻫﺪﻓﻰ ﺑﺮﺍﻯ ﺑ&= #65198;ﺍﻯ ﺍﺭﻭﺍﺡ ﺭﺳﻴﺪﻩ ﺑﮑﻤﺎ&#= 65247;ﺎﺕ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺻﺎﺩﺭ ﺍﻭﻝ ﺩﺭ ﻧﻈﺮ ﺧ= ﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﺿﻤﻨﺎ ﺯﻧﺎﻥ ﺍﺳﻠﺎﻡﻣﻨﻈﻮ= 5197; ﺯﻧﺎﻥ ﺳﺎﻟﻚ ﺍﺳﺖﻭ ﻧﻪ ﺩﻳﻦ ﺭﺳﻤﻰ ﺍﺳﻠﺎﻡ &= #65251;ﮕﺮ ﺍﺳﻠﺎﻡ ﻭﺍﻗﻌﻰﻭﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺗﻮﺿﻴﺢ ﻣﻴﺪﻫ&#= 65194;ﮐﻪ(ﺧﻴﺮ ﺩﻳﻦ) ﺑﻮﺩﻥ ﺍﺳﻠﺎﻡﻳﻌﻨﻰ &#= 65191;ﻴﺮ ﻭﺗﮑﺎﻣﻞ ﺳﻠﻮ&#= 64400;ﻰ ﺍﺳﺖﻭﻧﻪ ﺩﻳﻦ ﻭ ﻣﺬﻫﺐ ﻗﺸﺮﻯﭼﻪﺭﺳﺪ &#= 65169;ﻤﺬﺍﻫﺐﮐﻪ ﻫﺮﻳﻚ ﻣﻠﻌﻮﻥ ﺗﺮﺍﺯ ﺩﻳﮕﺮﻯ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪﭼﻮﻥ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘس ﻣﺸﺮ&#= 65241; ﻫﺴﺘﻨﺪ ﻭﺑﻘﻬﻘﺮﺍﻫﺎ= 5263; ﻧﺴﺦ ﻭﻣﺴﺦ ﭘس &= #65165;ﺯ ﻣﺮﮒ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ . ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ ﭼﻮﻥ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺗﮑﺮﺍﺭ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﺗﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩﺩﻭﺑﺎﺭ= 5257; ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺷﺶ ﻭﻟﺎﻳﺖ ﻫﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻨﺪ . ﻭ ﻧﻴﺰ ﺩﺭ ﺣﺪﻳث ﺩﻳﮕ&#= 65198;ﻯ ﺍﺳﺖﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻗﻮﻝ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻣﻦ ﺍﺯ ﺷﻤﺎ ﻫﻴﭻ ﻣﺰﺩﻯ ﻧﺨﻮﺍﺳﺘﻪﺍﻡ= 5251;ﮕﺮ ﺍﺑﺮﺍﺯ ﻣﻮﺩﺕ ﻭ ﻣﺤﺒّﺖ ﺑﺄﻫ&#= 65246; ﻗُﺮﺑﻰ . ﮐﻪ ﻫﺮ= ﮐس ﻧﻴﮑی ﺁﻧﻬﺎ ﮐﻨﺪﻣﺎ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺣُﺴﻦ ﻭﮐﻤﺎﻝ ﺍﻭﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﻴﻢ . ﭘﻴﺎ= ﻣﺒﺮ ﺩﺭﺣﻴﺎﺗﺶ ﻭ ﻫﺮﮐﺎﻣل ﺤﻤﺪﻯﮐﻪ ﺧﻮﺩ ﻧﻴﺰ محمّدﻯ ﺯﻧﺪﻩﺍﺳﺖ . ول&#= 1740; ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺩﺭﺧﻮﺍﺳ= 5174; ﻣﺰﺩﻯ ﻧﻤﻰ ﮐﻨﺪ . ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺗﻌﻠﻴﻢ ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ ﻭﺗﺠﺮﺑﻴّﺎﺕ ﺯﻧﺪﮔﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺁﻧﻬﺎ ﻣﻴﮕﺬﺍﺭﺩ . ﻭ ﺍﺟﺎﺯﻩ ﺗﻮﺳّ= 5246; ﻋﺒﺎﺩﻯ ﺍﺯ ﺧﻮﺩ ﺑﺴﺎﻟﻚ ﻣﻴﺪﻫﺪ . ﻭ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥﻭﺳﺎﻃ= 5174; ﺑﺮﺍﻯ ﻣﺸﻴّﺖ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﺭﻭﺡ &= #65203;ﺎﻟﻚ ﺑﺎ ﺭﻭﺡ القُž= 3;ُس ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ محم¡= 7;د ﺭﺳﻴﺪﻩﺍﺳﺖ . ﺃ= ﻫﻞ ﻗﺮﺑﺎ ﻗﺮﻳﺒﺎﻥ ﻭ ﺧﻮﻳﺸﺎﻥ محم¡= 7;د ﻧﻴﺴﺘﻨﺪﮐﻪ ﺍﮐثرﺍ ﺩﺷﻤﻨﺎﻥ اﻭ ﺑﻮﺩﻩﺍﻧﺪﻭ ﺧﻠﺎﻓﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺭﺍ ﻧﻴﺰﺑﺨﻮﺩ ﻣﻨﺤﺼﺮ ﻧﻤﻮﺩﻧﺪ ﺑﻠﮑ&#= 65258; ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﺩﺭﺣﺎﻝ تقرّب ﺟﻮﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻭﺩﺭ ﺗﺠﻠﻴﺎﺕﺍﻭ ﻫ&#= 65204;ﺘﻨﺪ . ﺑﺨﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭ ﺗﺎﺯﻧ&= #65194;ﻩﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺿﻤﻦ تقرّ= 576; ﺩﺍﺩﻥ ﺳﺎﻟﮑﺎ&#= 65253; خویشﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ &= #1578;قرّب ﺑﻴﺸﺘﺮ ﻣﻴﻴﺎﺑﻨﺪ . ﺗﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺟﻤﻊ ﺁﻭﺭﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﮐﻨﻨﺪ ﻭ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺑﺎﻟﺎﺗﺮﻯﻤﺘ= 5262;ﻟﺪ ﮔﺮﺩﻧﺪﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>بالقوّ&= #1607; ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﻭ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﻨﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻮﺩّﺕ ﻭﻣﺤﺒّﺖ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺍﮔﺮ ﭘﻴ&#= 65198; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 64400;ﻪ ﻫﻤﻴﺸﻪ ﺑﺎ ﺣﻀ&= #65262;ﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕﻳﺎ ﻫﻤﺎﻥ(ﻭﺿﻮﻯ)ﻗ&= #65170;ﻞ ﺍﺯ ﻫﺮ ﻋﺒﺎﺩﺗ&= #65264; ﺗﺠﺴّﻢ ﻭ ﺗﺨﻴّﻞ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺁ= ﻧﮕﺎﻩ ﺑﺬﮐﺮ ﻭ ﻫﺮ ﺩﻋﺎﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺩﺭﺧﻮﺍﺳﺘﻰ ﮐﻪ ﺍﺯ ﺧﺪﺍﻧﺪ ﺩﺍﺭﻧﺪ ﺑﺮ ﺯﺑﺎﻥ ﻣﻴﺮﺍﻧ&#= 65256;ﺪ . ﺗﺎ ﺣﺘﻤﺎ ﺑﺂﺳ= ;ﻤﺎﻥ ﻭﺧﺪﺍﻭﻧﺪ ﺑﺮﺳﺪ . ﺼﻮﺭﺕ ﺧ= ;ﻮﺩﺷﺎﻥ ﺑﺎﺯ ﻧﮕﺮﺩﺩ ﻭﮐﻮﺑﻴﺪﻩ ﻧﺸﻮﺩ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ . ﺁﻧﮕ= ﺎﻩ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰﻣﺘﻨﺎﺳﺐ ﻋﺸﻖ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﮐﻪ ﺗﻨﻬﺎ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺷﺨﺺ ﺳﺎ&= #65247;ﻚ ﺍﺳﺖﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺷﻬﻮﺩ ﺗﺎﺯﻩ ﺑ&= #65198;ﺗﺮ ﻣﻴﺪﻫﺪ ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ ﺗﺎ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺩﺭﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﻨﺠﺎﺕ ﺑﺎ ﺷﻬ&= #65262;ﺩ ﺁﺧﺮ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﺍﻳﻦ (ﺣُﺴﻨﺎ) ﻳﺎ ﺗﺤﺴﻴﻦ ﻭ ﺗﮑﺎﻣﻞ ﺑﻬﺒﻮ&#= 65193;ﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﺳﺎﻟﻚ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﻨﻤﺎﻳﺪ . ﺁﻧ= ﮕﺎﻩ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﭘﺮﺳﻴﺪﻧﺪ ﮐﻪ ﺍﻳﻦ ﺃﻫﻞ ﻗﺮﺑ&= #65166;ﻯ ﺗﻮ ﭼﻪ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ؟ﮐﻪﺧA= 194;ﺍﻧﺪ ﺑﺮﺍﻯﻤﺎ ﻣﻮﺩ&#= 65173; ﺑﺂﻧﻬﺎ ﺭﺍ ﻓﺮﺽ ﻭﺍﺟﺐ ﮐﺮﺩﻩﺍﺳﺖ . ﭘﻴ= ﺎﻣﺒﺮ ﭘﺎﺳﺦ ﺩﺍﺩ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ&#= 1593;لیّ ﻭ ﻓﺎﻃﻤﻪ ﻭ ﺣﺴﻦ ﻭ ﺣﺴﻴﻦ . ᥾= 7;ﻌﻨﻰ ﺍﻓﺮﺍﺩ ﺩﻳﮕﺮ ﺧﺎﻧﻮﺍﺩﻩ مح= 05;ّد ﺧﻮﻳﺸﺎﻥ ﻭﺯﻧﺎﻥ ﻭﻧﻮﮐﺮﺍﻥ ﺍﻭ ﻧﻴﺴﺘﻨﺪﮐﻪ ﺍﻳﻨﺎﻥ ﺩﺷﻤﻨﻰ ﻫﺎﻯ ﻋﻠﻴﻪ ﭘﻴﺎﻣﺒﺮﻭ ﭘس ﺍﺯﻭﻓﺎﺗﺶ ﺑﻄ&#= 65198;ﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺍﻭ ﻧﻤﻮﺩﻩﺍﻧﺪ . ﭘ= س ﺍﺯﺍﻫﻞ ﺑﻴﺖ ﻧ&= #65268;ﺴتند ﮐﻪ ﺧﻠﺎﻓﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺍﻣﻮی &#= 65261; ﻋﺒّﺎﺳﻰ ﻭ ﻓﺎﻃﻤﻴﺎﻥ ﻭ ﻋثماﻧﻰ ﺭﺍ ﺑA= 198; ﭘﺎ ﻧﻤﻮﺩﻧﺪ . ﮐ= ;ﻪ ﺳﺮﺍﺳﺮ ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ ﺑﻮﺩﻩﺍﻧﺪ . ﻭ ﺍﻳﻦ ﭼﻬﺎﺭ ﻧﻔﺮﻭﺑﺎ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ ﻫﻤﺎﻥ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻫﺴﺘﻨﺪ ﮐﻪ ﻧﺎﻡ ﺁﻧﻬﺎﺑﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺍﻃﻠﺎﻕ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺗﺎ ﺃﺑﺪ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍ&= #65197;ﻭﺍﺣﻰ ﺍﺯ ﻣﺮﺣﻠﻪ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺑ&= #64405;ﺬﺭﻧﺪ ﻭﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮ&= #65203;ﻨﺪﺑﺎﻳﺪ ﺍﻳﻦ ﭘﻨﺞ ﺷﻬﻮ&= #65193; ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ &= #65207;ﺎﻳﺴﺘﮕﻰ ﺷﻬﻮﺩﻯ ﺑﻴﺎﺑﻨﺪ ﺗﺎ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ = ﺭﻭﺡ القُدُس ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ &= #65255;ﻮﻉ ﺑﺸﺮﻯﺁﻣﺎﺩﻩ &#= 65197;ﺟﻌﺖ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﻧﺪ .= ﻭﺗﺎ ﺍﻟﻠﻪﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮ&#= 65227;ﻰ ﭘﻴﺶﻣﻴﺮﻭﻧﺪ . = پس ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﺗﺤﺖ ﺗﻌﻠﻴﻢ ﺍ&= #65267;ﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺣﺴﻨﻴﻦ ﭘﻴﺮ ﮐ&= #65166;ﻣﻞ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺳﺎﻟﻚﻭ ﻧﻴﺰ ﺗﺪﺑﻴﺮﺍﺕ ﺗﺠﻠّﻴﺎﺕ ﻓﺎ= 5219;ﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭﻣﺼﻄﻔﻮﻯ ﺍﺳﺖﮐﻪ ﺃﻫﻞ ﻗﺮﺑﺎﻥ ﻭتقر¡= 7;ب ﺟﻮﻳﺎﻥ ﮐﺮﻭب= 740; ﺴﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺒﺪ= ;ﻳﮕﺮﺍﻥ ﺑﺎﻳﺪ ﮐﻤﻚ ﮐﻨﻨﺪﻭﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻣﺰﺍ&#= 65187;ﻤﺘﻰ ﺍﻳﺠﺎﺩ ﻧﮑﻨﻨ&#= 65194; . ﻭ ﺍﮔﺮ ﺧﻮﺩ ﻧﻴﺰ ﺳﺎﻟﻚ ﺷﻮ&= #65255;ﺪ ﺩﺭ ﻋﺸق ﻮﺭﺯﻯ ﺑﺎﻭﻟﻴﺎﻯ اﻟﻬﻰ خویش ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﻮﺗﺎﻫﻰ ﻧﻨﻤﺎﻳﻨﺪ . ﮐﻪ= ﺗﻨﻬﺎ ﻣﺰﺩﻯ ﺍﺳﺖ ﮐﻪ = محمّد ﻭ ﭘﻴﺮ ﺍﻟﻬﻰﻭﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫﺮ ﺳﺎﻟﮑﻰ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﺩ . ﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﺗﺎ ﺯﻧﺪﻩ ﺍﺳﺖﺣﺴﻴﻦ ﺯﻣﺎﻥ ﺧﻮﺩﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ خو= 740;ش ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﮐﻪ ﻳﻚ ﻧﻔﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖﺭﻫ= 5170;ﺮﻯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﺣﺴﻴﻦ ﺯﻧﺪﻩ ﺭﺍ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ .= ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﺎﻧﺘﺨﺎﺏ ﺍﻟﻬﻰ ﻭ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷ&#= 65194;ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺩﺍﺭﺩ . ﻭ ﺷﻬﻮﺩ= ; سوﻡ ﻓﺎﻃﻤﻰ ﻋﻠﺎﻣﺖ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﺩﺭ ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 72;ﻳﺎ ﺍﺳﺖ . ﻭ ﺷﻬﻮﺩ ᤦ= 0;ﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰﻭ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻋﻠﺎﻣﺖ ﺑﺮﮔﺰﻳﺪﻥ ﺧﺪﺍﻭﻧﺪﺑﺮﺍ= 5263; ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﻫﻤﺎﻥ ﺣﻘﻴﻘﺖ &= #1605;حمّدﻯﻋﻠﺎﻣ&= #65174; ﻧﺠﺎﺕ ﻗﻄﻌﻰ ﺭﻭﺡ ﺳﺎﻟﻚﻭﻭ&#= 65227;ﺪﻩ ﺍﻟﻬﻰ ﺑﺪﻭﻥ ﺑﺮﮔﺸﺘﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﻧﺠﺎﺕ ﺭﻭﺡ ﺳﺎ&= #65247;ﻚ ﺍﺯﺟﻬﺎﻥ ﺑﺸﺮ&#= 65263;ﭼﻪ ﺭﺳﺪ ﺑﻘﺒﻞ ﺑﺸ&= #65198;ﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ . ﻭ ﺍﮐﻨﻮﻥ ﺗﺎ ﺯﻧﺪﻩ ﺍﺳﺖﻣﻌﺼﻮﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻣﺼﻮﻥ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﻯ ﻧﺴ&#= 65190; ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﺷﻬ= ﻮﺩ ﻋﺮﺵﺭﺣﻤﺎﻥ ﻫﻔﺘﻢﻧﻴﺰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠق اﺳﺖ . ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﻌثت ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ = ﺑﻴﺪﺍﺭ ﻣﻴﺸﻮﻧﺪ . ﻭ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ مح= 605;ّدﻯ ﺯﻧﺪﻩﻭ ﺣﺘﻰ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﻣﻘﺎﻡ &#= 65239;ﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﭼﻨﺪ ﺣﺪﻳث ﺩﻳﮕﺮﻯﭘﻴﺎﻣ= 5170;ﺮ علیّ ﻭﻫﻤﺴﺮ᥸= 5; ﻓﺎﻃﻤﻪ ﺭﺍ ﻋﺰﻳﺰﺍﻥ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺴﺖﭼﻮ= 5253;ﺪﺭ ﺣﻴﺎﺕ علیّ ﻭ ﻓﺎﻃﻤﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺩﺭ ﺳﻠﻮﻙ ﺑﻮﺩﻧﺪ .= ﻭ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﻤﺎﺩﺭ ﺍﻟﻬﻰ ﻓﺎﻃﻤﻪ ﺷﻬﻮﺩ &= #1587;وء ﻡﻭ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎم ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺭﺩ . ﭘس ﻣﺤﺒﻮﺏ ﭘﻴﺎﻣﺒﺮ ﺩﺭﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﻫﺴﺘﻨﺪ . ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﺣﺎﺩﻳث ﺩﺭ ﻣﻨﺎﺑﻊ ﻭﮐﺘﺐ ﺃﻫﻞ ﺳﻨّﺖ ﻭ ﺃﻫﻞ ﺗﺸﻴّﻊ ﻧﻘﻞ ﺷﺪﻩ ﺍﺳﺖﻭﻣﻘﺒﻮﻝ ﻃﺮﻓﻴﻦ ﻫﺴﺖ . و= لی ﻫﺮ ﺩﻭ ﻃﺮﻑ ﻋﺎﻣﻞ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺤﺒﻮﺏ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺩﺭ ﻫﺮ ﻋﺼﺮﻯ ﻧﻤﻰ ﺑﺎﺷﻨﺪ . ﻭ= ;ﻣﺪﺍﻡ ﺩﺭﻭﻍ ﻭﺭﻳﺎﮐﺎﺭﻯ ﺍﺯ ﺩﻳﻨﺪﺍﺭﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺩ= ﺭ ﺑﺎﺭﻩ ﻣﻘﺎﻡ ﻣﻮﻟﺎ علیّ ﺩʋ= 97; ﺻﺤﺎﺡ ﺃﻫﻞ ﺳﻨّﺖ ﻧﻴﺰ ﺁﻣﺪﻩﮐﻪ ﺭﻭﺯﻯ ﭘﻴﺎﻣﺒ&#= 65198; ﻳﻚ ﻣﺮﻍ ﺳﺮﺥ ﮐ= ﺮﺩﻩ ﺩﺍﺷﺖﮐﻪ ﻣﻴﺨﻮﺍﺳﺖ ﺑﺨﻮﺭﺩ ولی ﮔﻔﺖ ﺧﺪﺍﻳﺎ ﮐﺴﻰ ﺭﺍ ﮐﻪ ﺗﻮ ﺩﻭﺳﺖ ﺩﺍﺭﻯ ﺑﺮﺍﻳﻢ ﺑﻔﺮﺳ&#= 65174;ﺗﺎ ﺑﺎ ﻣﻦ ﺷﺮﻳﻚ ﺩ= ﺭ ﺧﻮﺭﺩﻥ ﺷﻮﺩ . ﺁ= ;ﻧﮕﺎﻩ علیّ ﺍﺯ ﺭﺍﻩ ﺭﺳﻴﺪﻭ ﻫﻢ ﺳﻔﺮﻩ محمّد ﺷﺪ . ﻭ علیّ ﻧﻴ&#= 65200; ﺑﺪﻳﮕﺮﺍﻥ ﺗﻮﺿﻴﺢ ﺩﺍﺩﮐﻪ ﻣﻦ ﺩﻋﺎﻯ ﭘﻴﺎﻣﺒ&#= 65198; ﺭﺍ ﺷﻨﻴﺪﻡﻭ ﺧﻮﺍﺳﺘﻢ ﮐﻪ ﺧﻮﺩﻡ ﻣﺤﺒﻮﺏ &= #65191;ﺪﺍ ﺑﺎﺷﻢ . ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﻳﻚ ﺗ= ﻠﻪ ﭘﺎﺗﻰ علیّ ﺩʋ= 97;ﺧﻮﺍﺳﺖ محمّد ﺭﺍ ﺍﺣ᥸= 4;ﺎس ﮐﺮﺩﻩ . ﺑﺎﺯ ﺍﻳﻦ ﻣﺮﻍ ﺑﺮﻳﺎﻥﻫﻤﺎﻥ &#= 65193;ﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺑﺪﻧّﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎ&= #65251;ﻰ ﭘﻴﺎﻣﺒﺮﻧﺘﻴ= 5184;ﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﮕﻰ م&#= 1581;مّد ﻫﺎﻯ ﺯﻧﺪﻩﻭ ﺻﺎﺣﺒﺎﻥ ﻫﻤﺎﻥ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ &= #65199;ﻣﺎﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ= ; علیّ ﺑﺨﺎﻃﺮ ﺻﺎﺣﺐ &= #65261;ﻟﺎﻳﺖ ﺑﻮﺩﻥ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﺣﺎﺿﺮﺍﺳﺖ ﮐﻪ &= #65165;ﻭﻟﻴﺎﻯ ﻫﺮ ﺯﻣﺎﻥﺩﺭ ﻓﻬﻢ ﺣﮑﻤﺘﻬﺎﻯ مح= 05;ّدﺧﻮﺩ محمّدﻯ ﺯﻧﺪﻩ ﻭﺷﺮﻳﻚ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻫﺴﺘﻨﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺨ&#= 65262;ﺍﺳﺖ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ع&#= 1604;یّ ﺭﺍ ﺑﺮﺍﻯ ﺍﻃﺮ&= #65165;ﻓﻴﺎﻥ ﺧﻮﺩﮐﻪ ﻣﺴﻠﻤﺎﻥ ولی ﻏﻴﺮ ﺳﺎﻟﻚﻭ ﻳ&= #65166; ﻣﺨﺎﻟﻒ علیّ ʌ= 61; ﺣﺴﻮﺩﺍﻥ ﺍﻭ ﺑﻮﺩﻩﺍﻧﺪ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﺍ= ;ﻳﻨﮕﻮﻧﻪ ﻣﻄﺎﻟﺐﻣﻴﮕﻔ= 5174; ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #65155;ﻫﻞ ﺍﻟﺬﮐﺮ)ﮔﺮﻭﻩ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻭﻟﺎ&= #65267;ﺘﻬﺎﺑﺨﺼﻮﺹ ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ = محمّدﻯ ﻭﺗﺎ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺮﺍﻯ ﻓﻬﻢ ﻗﺮﺁﻥ ﻟﺎﺯﻡ ﺑﺎﺷﺪ ﻫﻤﻴﻦ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﻫﺴﺘﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻧ&= #65268;ﺰ ﻣﻮﺭﺩ ﻧﻈﺮ ﻧﺒﻮﺩﻩ ﻭﻧﻴﺴﺖ . ﻣﮕﺮ ﮐﺘﺎﺏ ﻭﻇﻴﻔﻪ ﻣﮑﺘﻮﺏ ﺳﻠﻮﻙﻭ قُرّه= ; ﻫﺎﻯ مقرر ﺷﻬﻮﺩ ﮐʌ= 58; ﻫﺮﮐس ﺧﻮﺍﻫﺎﻥ ﻟﻘﺎ&#= 65263; ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﺗﺎﻣﺒﺎﺩﺍ ﺑﮑﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺣﺘﻤﻰ ﺑﺮﻭﺩﺑﺎﻳﺪ ﺑﺄﻫﻞ ﺍﻟﺬﮐﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264;ﺑﺨﺼﻮﺹ ﻳﻚ ولی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺷﺨﺺﮐ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ مع= 85;ّفی ﺧﻮﺍﻫﺪ ﺑﺮﺳﺪ .= ﺍﮔﺮ ﻣﺴﺘﻌﺪ ﻭﺻﺎﺩﻕ ﺑﺎﺷﺪ .= ﮐﻪ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﻫﻢ ﻗﺒﻠﺎ ﺑﺎ ﺫﮐﺮ ﻭ ﺍﺫﮐﺎﺭ = ﺗﻮﺣﻴﺪﻯﺩﺭ ﺩﻭﺭﻩﺳﻠﻮﻙ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ ﻫﻤﻴﺸﻪ ﻣﺘﺬﮐ&#= 65198; ﻭﻳﺎﺩ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﻭ ﻫﻢ ᥴ= 5;ﻳﻨﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;س اﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺟﺰ ﺑﻴﺎﺩ ﺧﺪﺍ ﻭﺭﺍﻩ ﺧﺪﺍ ﺗﻮﺟّﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﮐﺘ= ﺎﺏ ﻗﺮﺁﻥ ﺭﺍ ﺩﺭﻙ = ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺷﺮﺡ ﺍﺣﻮﺍﻝ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﭘس ﭘ= ﻴﺎﻣﺒﺮ ﻋﻤﻠﺎ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻭﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪ ﺍﺯ ﺧﻮﺩﺵﺳﻔﺎﺭﺵ ﭘﻴﻮﺳﺘﻦ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﮔﺮ= ﭼﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮔﺬﺷﺘﻪ ﻧﻴﺰ ﻗ&= #65166;ﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﻫﺴ&#= 65176;ﻨﺪ . ولی ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯﻣﻔﻴﺪ ﮐﺴﺐ ﺷﻬﻮﺩ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﻧﻤﻰ ﺑﺎﺷﻨﺪ . ﺍﻟﺒﺘ= ﻪ ﺷﻴﻌﻴﺎﻥ ﻗﺸﺮﻯ ﺍﻳﻦ ﺧﻄ&= #65166; ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﺭﺍ ﻣﻨﺤﺼﺮﺍ ﺍﻣﺎﻣﺎﻥ ﺩﺭﮔﺬﺷﺘﻪ ﻣﻴﺪﺍﻧﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻣﺎﻣﺎﻥ ﺯﻧﺪﻩﻳﺎ اُم¡= 7;ی ﻫﺎﻯ ﻣؤﻣﻦ ﺯﻧﺪﻩ ﻣﻮﺭﺩ ﻧ&= #65268;ﺎﺯ ﺑﺮﺍﻯ ﻣﺮﺍﺟﻌﻪ ﻭﮐﺴﺐ ﺗﻌﻠﻴﻤﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﮐﻰ &#= 65259;ﺴﺘﻨﺪ . ﻭﻧﻪ ﺁﻧﭽﻪ ﭘﻴ= ;ﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺑﺎﺷﺪ ﻭ ﺩﺭ ﺍﺣﺎﺩﻳث ﺗ&#= 65232;ﻴﻴﺮﺍﺕ ﻓﺮﺍﻭﺍﻥ ﻣﺬﻫ&#= 65170;ﻰ ﺩﺳﺖ ﺩﺍﺩﻩﮐﻪ ﺗﻘﺮﻳﺒﺎ ﻫﻤﻪ ﻣﺬﺍﻫﺐﺗﻤﺎﻣ= 5264; ﺍﺣﺎﺩﻳث ﺭﺍ ﻧﺎﺩﺭﺳﺖ ﻣﻴﺪﺍﻧﻨﺪ ﻣﮕﺮ ﺁﻥ ﭼﻨﺪ ﺣ= ﺪﻳثی ﮐﻪ ﺧﻮﺩ ﻣﻰ ﭘﺴﻨﺪﻧﺪ . ﻣﻮﻟ= ﺎ علیّ ﺩﺭ ﭘﺎﺳﺨﻰ ﮔﻔﺘﻪ ﺑﻮﺩ ﮐﻪ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﻣﺎ ﻫﺴﺘﻴﻢ . ﻭﻣﻨﻈ= ﻮﺭ ﻣﻮﻟﺎ ﺧﻮﺩﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﺎﻭﻗﺘﻰ ﮐﻪ ﺯ&= #65255;ﺪﻩ ﻫﺴﺘﻨﺪ . ﻭ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﻣﺘﻮﻓّﻰ ﻗﺎﺑ= 5246; ﺍﺳﺘﻔﺎﺩﻩ ﻭﺗﻘﻠﻴﺪ ﻭ ﺗﻌﻠﻴﻢ ﮐﺴﻰ ﻧﻴﺴتند ﻭ ﺳﻠA= 262;ﻙ ﺍﻟﻬﻰﺑﺮﺣﺴﺐ &#= 65165;ﺣﻮﺍﻝ ﻫﺮ ﺷﺨﺺﻧﻴﺎﺯ &= #65169;ﺪﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺯﻧﺪﻩ ﭼﻮﻥ ﻫﺮ ﭘﺰﺷﻚ = ﺭﻭﺍﻥ ﺷﻨﺎس ﻣﻴﺒﺎﺷﺪﮐﻪ ﺧ&#= 65166;ﺹ ﺑﻴﻤﺎﺭ ﺧﻮﺩ ﻧﺴﺨﻪ ﻭ ﺩﺳﺘﻮ&= #65197;ﻯ ﻣﻴﺪﻫﺪ . ﻭ ﺗﻐﻴﻴﺮ ﺩﺳﺘﻮﺭ ﻧﻴﺰﻣﻴﺪﻫﺪ . ﻭ ﭘس ﺍﺯ ﻭﻓﺎﺕ ﻣ&= #65262;ﻟﺎ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻳﺎ &= #65203;ﺎﺩﺍﺕﺑﺨﻮﺍA= 259;ﻨﺪ ﺧﻮﺩﺭﺍ ﻭﺍﺭثاﻥ ﭘﻴﺎﻣﺒﺮ ﻭ ﺃﻫ&= #65246; ﺍﻟﺬﮐﺮ ﻭ ﺃﻫﻞ ﺍﻟﻠﻪ ﻭﺃﻫﻞ ﺑﻴﺖ ﺑﺪﺍﻧﻨﺪ .= ﻣﮕﺮ ﺁﻧﮑﻪ ﺧﻮﺩ ﻧﻴ&= #65200; ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺯ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﻭعل= 40;ّ ﻭ ﻓﺎﻃﻤﻪ ﻭﺣﺘﻰ ﭘﻴﺮ ﻭﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﮔﺮﺩﻧﺪ . ﺍ= ;ﮔﺮ ﮐﻪ ﺑﻔﺮﺽ ﻭﺍﺑﺴﺘﮕﻰ ﺟﺴﻤﺎﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﺎﻥ ﺑﺎ ﻓﺎﻃﻤﻪ ﻭ ع&= #1604;یّ ﻭمحمّد ﻧﻴﺰ ﺩﺭﺳﺖ ﺑﺎﺷﺪﮐﻪ ﻫﻴﭽﮕﺎﻩ ﻧﻴﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻮﻟﺎ علیّ ﺩﺭ ﻧﻄﻘʌ= 64; ﮔﻔﺘﻪ ﺍﺳﺖﺗﺎ ﻣﺮﺍ ﺍﺯ ﺩﺳﺖ ﻧﺪﺍﺩﻩﺍﻳﺪﻫ= 5198; ﭘﺮﺳﺸﻰ ﮐﻪ ﺩﺍﺭﻳﺪ ﺑﮑﻨﻴﺪ . ﮐﻪ ﺩﺭﺑﺎﺭﻩ ﮐﺘﺎ&#= 65167; ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺯﻳﺮﺍ ﺁﻳﻪﺍﻯ ﻧﻴﺴﺖ ﮐﻪ ﻧﺪﺍﻧﻢ . ﭼﻪ ﺷﺐ ﻳﺎ ﺭﻭﺯﻯ ﻧﺎﺯﻝ ﺷﺪﻩﻭ ﻳﺎﺩﺭ ﮐﻮﻩ ﻭ ﺩﺷﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺑﺨﺪﺍﻭ= ﻧﺪ سوﮔﻨﺪ ﮐﻪ ﻣﻴﺪﺍﻧﻢﻫﺮ ﺁﻳﻪﺍﻯ ﺩﺭ ﺑﺎﺭﻩ ﭼﻪ ﺧﻴﺮﻯ ﻧﺎﺯﻝ ﺷﺪﻩﻭ ﺑﺮﺍﻯ ﭼﻪ ﮐﺴﻰ ﻧﺎﺯﻝ = ﺷﺪﻩ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺍ ﺯﺑﺎﻥ ﺁﺯﺍﺩ ﮔﻮﻳﺎ ﻭ ﻗﻠﺒﻰ = ﻋﺎﻗﻞ ﺩﺍﺩﻩﺍﺳﺖ . ﻣﻮ= ﻟﺎ علیّ ﺧﻠﻴﻔﻪ ﺳﻴﺎﺳی ﺒﻮﺩ ﮐﻪ ﭼﻨﻴﻦ ﺻﺤﺒﺘﻰ ﺭﺍ ﺗﻮﺍﻧﺴﺖ ﻋﻠﻨﺎ ﺑﮕﻮﻳﺪ .= ﻭ ﺩﺭﺍﻳﻦ ﺯﻣﺎﻥ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻭ ﺗﺼﺤﻴﺤﺎﺕ ﻋثماﻥﺗﻨﻬﺎ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸ&#= 65194;ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺟﺎﻣﻌﻪ ﺟﺎ ﻧﻴﺎﻓﺘﺎﺩﻩ ﺑﻮﺩ . ﻭﺗﻨﻬﺎ ﻫﻤﺎﻥ ﭼﻬﺎﺭ ﻧﺴﺨﻪ ﺍﺭﺳﺎﻟﻰ ﺑﺎﻃ&#= 65198;ﺍﻑ ﺩﺭ ﮐﻮﻓﻪ ﻭﻣﺼﺮ ﻭ ﺷﺎﻡ ﺑﻮﺩ . ولی ﮐﺘﺎ&#= 65167; ﺧﺪﺍﺑﻤﻌﻨﻰ ﺳ&#= 65248;ﻮﻙ ﺍﻟﻬﻰ ﻭﻇﻴﻔﻪ ﻣﮑﺘﻮﺏ ﺍﻟﻬﻰﻭ ﻟﺰﻭﻡ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺗﻌﺎلی ﻨﻮﻋﻰ ﺧﻮﺩﻭﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻥ ﺑﺎ ﺷﺶﻭﻟﺎﻳﺖ ﺳﻠﻮکی ﺃﻫﻞ ﮐﺘﺎﺏ ﻳﺎ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﮐﻪ ﺷﺶ ﺍولی ﺍﻟﻌﺰﻡ . &#= 64400;ﺎﺷﻔﺎﻥ ﻣﺘﻮﺍﻟﻰ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ قُž= 5;ّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﻮﺩﻧﺪ . ﮐﻪ ﺁﻳﺖ ﻭ(ﺁﻳﺪ)ﻭﻣ= ﻌﺠﺰﻩﺍﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﻧ= ;ﻪ ﻋﺒﺎﺭﺍﺗﻰ ﮐﻪ ﻫﻢ ﮐﺎﺗﺒﺎﻥ ﻭ&= #65187;ﻰ ﻭ ﻳﺎ ﻋﻤﺮ ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﺁﻳﺎﺕﺭﺍﺳﺘﻴ= 5254;ﻭﻳﺎ ﻋثماﻥ ﮐﻪ ﺗﺼA= 188;ﻴﺤﺎﺕ ﺯﺑﺎﻥ عرﺑﻰ ﺧﻮﺩﺭﺍ ﺩﺭﺁﻧﻬﺎ ﮐﺮﺩﻩ ﺗﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺎﻭﻟﺎﻳﺖ مح= 05;ّدﻯ ﺑﺮﺳﻨﺪ ﻭﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺑﺎ ﻣﻬﺪﻯﻬﺎﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻔﺎﺕ قُر¡= 7;ه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺃﺑﺪ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﻤﺎﻝ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﺎﻧﻨﺪ . ﭘﺮ= ﺳﺶ ﺍﺯ علیّ ﻣﻨﻈﻮﺭ ﮐﺴﺐ ﺍﻃﻠﺎﻉ ﺟﺪﻳﺪﻯ ﺍﺯ ﺍﻭ ﻧﻴﺴﺖ . ﮐﻪ ﭘﺮﺳﺸﻬﺎ ﻫﻴﭻ ﮔﺎﻩ ﺗﻤﺎﻡ ﻧﻤ&= #65268;ﺸﻮﻧﺪ . ﻭﺑﻌﺪ ﺍﺯ ﻣﻮﻟﺎ ﻧﻴﺰ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﭘﺎﺳﺦ ﭘﺮﺳﺸﻬﺎ ﺭﺍ ﺑﺪﻫﻨﺪ . ولی ﻣﻨﻈﻮﺭ ﺍﺯ ﺳؤﺍﻝﺩﺭﺧﻮﺍA= 203;ﺖ ﺍﺯ ﺍﻳﺸﺎﻥ ﺑﻌﻨﻮﺍﻥ ﻳﻚ و&#= 1604;ی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺍﺳﺖ . ﮐﻪ ﮐﺴﻰ ﺑﺨﻮﺍﻫﺪ ﺑﻠﻘ&#= 65166;ﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺳﺪ .= ﻭﻣﻮﺍﻓﻘﺖ ﻭلیّ اﻟﻬﻰ ﻟﺎﺯﻡ ﺍﺳﺖ ﮔﺮﭼﻪ ﺑﻌﺪ ﺍﺯ ﻣﻮﻟﺎ ﻭ ﺍﻣﺎﻣﺎﻥ ﺁﺷﮑﺎﺭﺧﺪﺍﻭ= 5255;ﺪ ﺑﺮﺍﻯ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﭘﻴﺮ ﻣﻨﺎﺳﺐ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﺂﻧﻬﺎ معرّف= ;ی ﻣﻴﻨﻤﺎﻳﺪ . ﺍﻟ= ﺒﺘﻪ ﺍﮔﺮ ﮐﺴﻰ ﺍﺯ ﻣﻮﻟﺎ ﭼﻨﻴﻦ ﺩﺭﺧﻮﺍﺳﺘﻰ ﺩﺍﺷﺖﺑﻴﮑﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮔﻢ ﻧﺎﻡ = معرّفی ﻣﻴﻨﻤﻮﺩ . ﻭ ﺍﮔﺮ ﺻﺎﺩﻕ ﻭﻣ&= #65204;ﺘﻌﺪ ﻭﺑﺎ ﺣﺴﻦ ﻧﻴّﺖ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﻣﺮﮒ ﻣﻮﻟﺎ ﭼﻮﻥ ﺍﺗﻔﺎﻕ ﺑﻴﻔﺘﺪ ﺟﺎﻧﺸﻴﻨﻰ ﺑﻌ&#= 65256;ﻮﺍﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥﻭ &= #65165;ﺩﺍﻣﻪ ﺣﻴﺎﺕ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺑ&= #65198;ﻗﺮﺍﺭ ﻫﺴﺖ . ولی ﻣﻮﻟﺎ ﻣﻴﺨﻮﺍﺳﺖ ﺑﻔﻬﻤﺎﻧﺪﮐﻪ ﻫﺪﻑ ﺍﻭﺣﮑﻮﻣ&#= 65174; ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﺩﺭ ﺧﻠﺎﻓﺖ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﻫﻤﭽﻨﺎﻥ ﻣﻴﺨﻮﺍﻫﺪ ﻣﺎﻧﻨﺪ ﺩﻭﺭﻩ ﭘﻴﺎﻣﺒﺮ ﺗﻨﻬﺎ ﻳﺎﺩﺁﻭ&#= 65197;ﻯ ﻭ ﺍﺑﻠﺎﻍ ﻫﺪﻑ = ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭ= ;ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﻣﺨﺎﻟﻔﻴﻦ عل= 40;ّ ﺑﺨﺼﻮﺹ ﻣﻌﺎﻭ&#= 65267;ﻪ ﻣﺴﺘﻘﻞ ﺷﺪﻩ ﺩﺭ ﺷﺎﻡﻭ ﻓﻮﻕ ﺍﻟﻌﺎﺩﻩ ثروʋ= 75;ﻤﻨﺪ ﺷﺪﻩﺻﺤﺒﺖ ﺍﺯﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻴﮑﺮﺩﻧﺪ . ﻭ= ﻣﻮﻟﺎﺣﻘّﺎﻧA= 268;ّﺖ ﺍﻟﻬﻰ ﻫﺪﻑﺧﻮﺩﺭﺍ ﺑﻴﺎﻥﻤﻴﮑﺮﺩ . = ﺁﻳﺎﺕ ﮐﺘﺎﺏ ﻗﺮﺁﻥﺑﺎﺯ ﻫﻤﺎﻥ( ﺁﻳﺪﻫﺎﻯ) ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻣﻮﻟﺎ ﺩﺭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺧﻮﺩﻧﮑﺎﺕ ﻣﻬﻢ ﺁﻧﺮﺍ ﺩﺭ&= #65267;ﺎﻓﺘﻪ ﻭ ﺁﻣﻮﺧﺘﻪ ﺍﺳ&= #65174; . ﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻴﺎﺯﻣﻨﺪ ﺑﮕﻮﻳﺪ . ﻭﻟﺬﺍ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻮﻥ ﻫﺮ ﮐﺎﻣﻞ = محمّدﻯ ﺍﺩﻋﺎﻯ ﺑﺎﻃﻞ &= #65267;ﺎﻓﺘﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍﮐﻪ ﺑﺴﻴﺎﺭ ﻣﺪﻋﻰ &= #64400;ﺎﺫﺏ ﺑﻮﺩﻧﺪ ﺑﺪﺍﻧﺪﮐﻪ ﺩﺭﻭﻍ ﻣﻴﮕﻮﻳ&#= 65256;ﺪ . ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺗﺄﻳﻴﺪ ﻧﻨﻤﺎﻳﺪ . ﮔﺮﭼ= ﻪ ﺑﺎﺯ علیّ ﻫﻤﻴﺸﻪ ﺑﺎ ﭘﻴ&= #65166;ﻣﺒﺮ ﺑﻮﺩﻩ ﻭﺗﻤﺎﻡ ﮔﻔﺘﻪﻫﺎﻯ ﺍﻭﺭﺍ ﻣﻴﺸﻨﻴ&#= 65194; ﻣﻴﻔﻬﻤﻴﺪﮐﻪ ﻣﻘﺼﻮﺩ ﺍﻟﻬﻰ &= #1605;حمّد ﭼﻴﺴﺖ . ﻫﺮ ﮔﻔﺘﻪ ﺟﺪّﻯ ﭘ&#= 65268;ﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥﺍﺯ ﻣﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺧﻮﺩﺍﻟﻬﺎﻣﺎ= 5173; ﻟﺪﻧّﻰ ﻭﺣﻰ ﻭﺍﻟﻬﺎﻡ ﺩﺍﺭ&#= 65255;ﺪ . ﻭ ﺍﻳﻨﮑﻪ ﻣﻮﻟﺎ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺍﻳﻦ ﺁﻳﻪﺍﻯ ﺑﺮﺍﻯ ﭼﻪ ﮐﺴﻰ ﻧﺎﺯﻝ ﺷﺪﻩﮔﻮﺋﻰ ﺁﻳﺎﺕ ﮐﺘﺎﺏ ﻗﺮﺁﻥﺍﺣﮑﺎﻡ &#= 65239;ﻀﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻳﺎ ﻫﻤﺎﻥ ﮐﻪ ﺩﺭ ﺑ= ﺎﺭﻩ ﻋﻠّﺖﻭ ﺷﺄﻥ ﻧﺰﻭﻝ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﺍﻟﺒﺘﻪ ﻫﺮ ﻓﮑﺮﻯ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻭﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻗﻄﻌ&#= 65166; ﻧﺘﻴﺠﻪ ﻳﻚ ﭘﻴﺶ ﺁﻣﺪﻭ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄی ﺒﻮﺩﻩ= 4400;ﻪ ﺑﺂﻥ ﻓﮑﺮ ﻳﺎﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . و= لی ﮐﻠﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺗﻨﻬﺎ ﺩﺭ ﺣﺪﻭﺩ ﺷﺄﻥ ﻧﺰﻭﻝ ﻧﻴﺴﺖﮐﻪ ﭼﻪ ﺩﺍﺳﺘﺎﻧﻰ ﺑﺎﻋث ﻧﺰﻭﻝ ﺁﻳﻪﺍﻯ ﺷﺪﻩﻭﻳﺎ ﺑﺮﺍﻯ ﭼﻪ ﮐﺴﻰ ﺑﻮﺩﻩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻟﻬﺎﻣﺎﺕ ﭘﻴ&#= 65166;ﻣﺒﺮ ﻭﻣﻮﻟﺎ ﻭﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺣﮑﻤﺘﻰ ﺑﮕﻮﻳﻨﺪﺑﺮﺍ= 5263; ﻳﻚ ﺷﺄﻥ ﻧﺰﻭﻝ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﺳﺖ . ﻭﺗﺎﺯﻧﺪ= ﻩ ﺑﺎﺷﻨﺪ . ﻭﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﺍﻭﻟﻴﺎ= 5263; ﺯﻧﺪﻩ ﻗﺮﺁﻧﻬﺎﻯ ﻧﺎﻃﻖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻰ ﺑﺎﺷﻨﺪ . ﻭﺍ= ;ﻟّﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺍﺭﺍﻯ ﺍﺧﺘﻴ&#= 65166;ﺭﺍﺕ ﺍﻟﻬﻰ ﻭ ﺗﻔﻮﻳﺾ ﮐﺎﻣﻞ ﻫﺴﺘﻨﺪ ﻫﺮ ﻃﻮﺭ ﮐﻪ ﻣﻨﺎﺳ&= #65168; ﻭ ﺻﻠﺎﺡ ﺑﺪﺍﻧ&= #65256;ﺪﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺳﺘﻮﺭ ﺑﺪﻫﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺑﻘوﻞ ﭘﻴﺎﻣﺒﺮ ﺩﺳﺘﻮﺭآنها ﺍﺗﻔﺎﻗﺎ ﻧﺎﺩ&#= 65197;ﺳﺖ ﺩﺭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺎﺯ ﺩﺭﺳﺖ ﻣﻰﺑﺎﺷ&#= 65194; . ﺯﻳﺮﺍ ﺃﺻﻞ ﺍﻃﺎﻋﺖ ﺍﺯ ﺩﺳﺘﻮﺭ ﻣﻬﻢ ﺍﺳﺖ ﻭﻧﻪ ﻣﺤﺘ&= #65262;ﺍﻯ ﺩﺳﺘﻮﺭ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ (ﻣﻮﻫﺒﺖ علیّ) ﮐﺮﺩﻩﮐﻪﺍﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟ&= #65260;ﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﭼﻨﻴﻦ ﻣﻮﻫﺒﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﺮ= ﺍﻯ ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﭼﻨﻴﻦ ﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﻟﺪﻧّﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﻟ= ;ﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﮐﻤﻚ ﺑﺘﻌﻠﻴﻢ &= #65203;ﺎﻟﮑﺎﻥﻭ ﻳﺎ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﺍﻣﻨﻴّﺘﻰ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻭﺳ&#= 65166;ﻟﮑﺎﻧﺶﺍﺯ ﺧﻄﺮ ﺩﺷﻤﻨﺎﻥ ﻓﺮﺍﻭﺍﻥ ﺧﺎﺭﺟﻰ ﻗﺸﺮﻯ ﻫﺎﻭ ﺑﺪﺗﺮ ﺩﺷﻤﻨﺎﻥ ﻣﻨﺎﻓﻖ ﺩﺍﺧﻠﻰ ﻫﺴﺘﻨﺪ . ﻗﻠﺐ ﻋﺎﻗﻞ علیّﮊ᥽= 5;ﺘﻴﻚ ﺭﻭﺣﻰ ﻋﺎﻗﻞ ﺍﻟﻬﻰ ﺑﺎﻋﻘﻞ ﮐﻠّﻯ اﻟﻬﻰ ﺷﺪﻩﺍﻭ ﺍﺳﺖ . ﭼ= ;ﻮﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65240;ﺎﻡ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘ&#= 65258; ﺍﺳﺖ ﻭﻟﺬﺍ ﺍﺯ ﻣﺤﻞ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﻭﻧ&= #65200;ﺩﻳﮑﺘﺮ ﺑﻌﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻳﻨﺪﻩ ﻫﺎ ﺗﻔﮑّﺮ ﻭ ﺣﮑﻤﺖ ﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺍﺭﺩ . ﺯ= ;ﺑﺎﻥ ﺑﺎﺯ ﻣﻄﻠﻖ ﺯﺑﺎﻥ ﻧﻴﺴﺖﮐﻪ ﻋﻘﻞ ﻣﺎﻭﺭﺍﻯ ﺍﻳﻦ ﺯﺑﺎﻥ ﻫﻢ ﻣﻴﺪﺍﻧﺪﭼﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﮕﻮﻳﺪ ﻭﭼﺮﺍ ﺑﮕﻮﻳﺪ ﻭ ﺑﭽﻪ ﺩﻟﻴﻠﻰ ﻣﻴﮕﻮﻳﺪﻭ ﺣﺎﺿﺮ ﺍﺳﺖ ﺩﺭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺣﺘﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ . پس ﻧﺒﺎ&= #65267;ﺪ ﻧﮕﺮﺍﻥ ﺍﺯ ﺗﻔﻮﻳﺾ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎ&= #65207;ﺪ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎ= ;ﻣﺒﺮﺣﺘﻰ ﺧﻄﺎﻯ ﺍﺗّﻔﺎﻗﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻫﻤﭽﻨﺎﻥ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ .= ﺯﻳﺮﺍ ﺩﺭ ﺑﺎﺭﻩ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﮔﻔﺘﻪﺍﻧﺪﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺍﺻﻞ ﻣﻬ&#= 65250; ﺍﻃﺎﻋﺖ ﺍﺳﺖ . ﺍ= ;ﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺍﻃﺎﻋﺖ . ﺍﻧﺴﺎ= ﻧﻬﺎ ﻫﻤﻴﺸﻪ ﺑﺎ ﺗﺮﺩﻳﺪ ﻭ ﺑﺎ ع&= #1614;دَم</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻘﻴﻦ ﻭﮔﺸﺎﺩﮔﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ ﻭ ﺧﻴﻠﻰ ﺯﻭﺩ ﻗﺪ&= #65197;ﺕ ﺍﺩﺍﻣﻪ ﻫﺮ ﺑﺤث ﻭ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐ= ;ﻪ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻓ&#= 65248;ﺎﺳﻔﻪ ﭘﺮ ﺗﺠﺮﺑﻪ ﺑﻴﺎﻧﻰﺑﺎﺯ ﺩﺭﮔﻴﺮ ﺿﺪ ﻭ ﻧﻘﻴﺾ ﻣﻄﺎﻟﺐ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﮐﻪ ﺩﺭ ﻣﺮﺍﺣﻞ ﺑﻌﺪ ﺑﺤث ﺧﻮﺩﺷﺎﻥ ﻫﻢ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺿﺪ ﻭﻧﻘﻴﺾﻣﻴﮕﻮ= 5267;ﻨﺪ . ولی ﺣﮑﻤﺘﻬﺎﻯ اﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺣﺘﻰ ﺑﺮﺍﻯ ﺃﺑﺪﻳّﺖﺑﺨﺼA= 262;ﺹ ﺑﺮﺍﻯ ﺣﺪّ ﺃﮐثر ﺗﻌﻘّﻠﺎﺕ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ &= #65255;ﻮﻉ ﺑﺸﺮﻯﻣﻄﻠﺐ ﻣﺘﻨﺎﻗﺾ ﻧﻤﻴﮕﻮﻳﻨﺪ ﮔ&#= 65198;ﭼﻪ ﺗﮑﻤﻴﻞ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺸﻴﻦ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﺍﺻﻮﻝ ﺗﺎﺯﻩﺍﻯ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺟﺪﻳﺪ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-tab-count:1'>           = </span><span style=3D'mso-spacerun:yes'> </span>ﭘﻴﺎﻣﺒ= ﺮ ﮔﻔﺘﻪ ﺍﺳﺖ ﻫﺮﮐس ﻗﺮﺁﻥ ﺭﺍ ﺑﻨﻈﺮ ﺧﻮﺩ = ﺗﻔﺴﻴﺮ ﮐﻨﺪ ﺟﺎپس ﺩﺭ ﺁﺗﺶ ﺍﺳﺖ . ﺍﮔﺮ ﻣﻄﻠﻖ ﺗﻔﺴﻴﺮ ﻧﮑﺮﺩﻥ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻣﻄﺎﻟﺐ ﺳﻤﺒﻮ&#= 65247;ﻴﻚ ﺁﻥ ﻧﺎﻣﻔﻬﻮﻡ ﻣﻴﻤﺎﻧﺪ ولی ﻗﺮﺁﻥ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺑﺎﻳﺪ ﺑﺄﻫﻞ ﺍﻟﺬﮐﺮ ﺁﺷﻨﺎ ﺑﻤﻌﺎﻧﻰ ﻗﺮﺁﻥ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩ ﻭ ﺍﻟﺒﺘﻪ ﺍﻳﻨ&= #65166;ﻥ ﺗﻔﺴﻴﺮ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ ﭘس ﺟﺎﻳﮕﺎﻩ ﺁﻧﺎﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺟﻬﻨّﻢ ﺑﺎﺷﺪ . = ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻔﺴﻴﺮ ﺁﻳﺎﺕ ﻗﺮﺁﻥﺮﺍ ﺳﻠﻮ&#= 64400;ﻰ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﺳﺎﻟﮑﺎﻥ ﻭ ﺩﻳﺪﻥ ﺑﺎ ﻭﻟﺎﻳﺖ الهی ﻤﻴﺒﺎﺷﺪ . ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻪ ﻓﻘﻂ ﺍﺳﺘﻔﺎﺩﻩﺍﻯ ﺍﺯ ﻫﺮ ﺗﻔﺴﻴﺮ ﻭ ﺗﺮﺟﻤﻪ ﺗﻮﺿﻴﺤﻰ ﺍﺯ ﻗﺮﺁﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﻧﻤﻰ ﮐ&= #65256;ﺪ ﮐﻪ ﺑﻘﻮﻝ خود ﻗﺮﺁﻥ که ﻗﺮﺁ= 5253; ﺑﺎﻋث اﻧﺤﺮﺍA= 233;ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪ . ﺯﻳ= ;ﺮﺍ ﺭﻭﺍﻥﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ ﭼﻨﻴﻦ ﺍﻧﺤﺮﺍﻓﻰ ﺭﺍﻣﻴﺨﻮﺍﻫﺪ . = ﺿﻤﻨﺎ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎ&= #65251;ﺒﺮ ﮐﺘﺎﺏ ﻗﺮﺁﻧﻰ ﻧﺒﻮﺩ . ﺍﻣﺎ ﺁﻳﺎﺕ ﭘﺮﺍﮐﻨﺪﻩ ﻧﺰﺩ کاﺗﺒﺎﻥ ﻭﺣﻰ ﻧﻴﺰ ﻣﺘﻔﺎﻭﺕ ﺑﻮﺩﻭ ﻣﻨﻈﻮﺭ &= #64344;ﻴﺎﻣﺒﺮ ﺍﺯ ﮐﺘﺎﺏ ﻗﺮﺁﻥﻮﻇﻴﻔﻪ ﻣﮑﺘﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ قُرّه ᥽= 9;ﺎﻯ ﺷﻬﻮﺩﻯﺍﺯ ﺗﺠﻠﻴﺎﺕ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺳﺎﻟﮑﺎﻥ حقّ A= 175;ﻔﺴﻴﺮ ﻭ ﺗﻌﺒﻴﺮ ﻭﻳﺎ ﺗﺄﻳﻴﺪ ﻭ ﺗﮑﺬﻳﺐ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﺑﺨﺼﻮ= ﺹ ﺩﺭ ﺑﺎﺭﻩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺪﻋﻴﺎ= 5253; ﺷﻬﻮﺩﮐﻪ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻧﻪ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﺩﺭ ﺣﻴﺎﺗﺸﺎﻥ ﮐﻪ ﺑﻮﺩﻧﺪ ﺩﺍﺷﺘ&#= 65256;ﺪﻭﻧﻪ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑ&= #65166;ﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ . ﮐﻪ سوﺍ&= #65169;ﻖ ﺳﻠﻮﮐﻰ ﺍﺯ ﭼﻨﺎﻥ ﻣﺪﻋﻴﺎﻥ ﺷﻬﻮ&#= 65193;ﻫﺎﻭ ﺑﻘﻮﻝ ﺧﻮﺩﺷﺎﻥ ﺭؤﻳﺎﻯ ﺷﺐ ﻗﺪﺭ ﺩﺍﺷﺘﻪﺍﻧﺪﮔ= 5262;ﺋﻰ ﻧﺰﻭﻝ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ﺩﺭ ﺷﺐ ﻗﺪﺭ ﻣﻌﻴﻨﻰ ﺩﺭ ﻣﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻣﻀﺎﻥ ﺑﺎﺷﺪ . ﮐﻪ ﺗﻨﻬ= ;ﺎ ﺑﺮﺍﻯ ﻳﮑﺎﻳﻚ ﺳﺎﻟﮑﺎﻥ ﻭﻗﺘﻰ ﮐﻪ ﺑﮑﻤﺎﻝ ﺭﺳﻴﺪﻧﺪ . ﻭﻫﺮ ﺩﺭﻫﺮ ﺷﺒﻰ ﮐﻪﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻧﺰﻭﻝ ﻗ= ;ﺎﺋﻢ ﻭ ﺷﺐ ﻗﺪﺭ ﺁﻧﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪﮐﻪ ﻗﺒﻠﺎ ﻧﻴﺰ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘ&#= 65194;ﻣﺎﺗﻰ ﻭ ﺍﻣﻮﺍﻟﻰ ﺳﻠﻮﮐﻰﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﻯ ﺧ= ﻮﺩﺭﺍ ﺑﭙﻴﺮ ﮔﻔﺘﻪﺍﻧﺪ . ﻭ ﺍ= ;ﻳﻨﻚ ﻣﺎ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭﻳﻢ ﮐﻪ ﺗﻤﺎﻡ ﻫﻔﺘﺎﺩ &= #65261;ﭼﻨﺪ ﻣﺬﻫﺐ ﺍﺳﻠﺎﻣ&#= 65264;ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮﺣﺘﻰ &#= 65193;ﺭﺣﻴﺎﺗﺶ ﻭﺟﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖﻭ ﺑﺮﭘﺎ &= #65255;ﻴﺰ ﺷﺪﻧﺪ . ﺩﺭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻫﻤﮕﻰ ﺟﻬﻨّﻤ= 5264; ﻣﻴﺒﺎﺷﻨﺪ ﻣﮕﺮ ﻳک ﻤﺬﻫﺐ .= ﻭﺳﺮﺍﺳﺮ ﺍﻳﻦ ﻣﺬﺍﻫﺐ ﻣﺘﻀﺎﺩ ﺍﺩﻋﺎﻫﺎﻯ ﻧﺎﺩﺭﺳﺖ ﺧﻮﺩ&#= 65197;ﺍ ﺑﺮﻫﻤﻴﻦ ﻗﺮﺁ&#= 65253; ﻣﺴﺘﻨﺪ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻣﻌﻨﻰ ﺍﻟﻬﻰ ﻗ&= #65198;ﺁﻥ ﺭﺍ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺪﺍﺭﻧﺪ . ﮔﻮﺋﻰ ﻳﻚ ﻗﺮﺁﻥ ﺣﻘﺎﻳﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺘﻔﺎﻭ= 5173;ﻓﺮﺍﻭﺍﻥ ﻭﻣﺘﻀﺎﺩ ﺭﺍ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﻴﺸﻪ ﺣﻘﻴﻘ&#= 65174; ﻳﮑﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ . ﻭ ﭼﻨﺪﻳﻦ ﺟﻨﺒﻪ ﻣﺘﻀﺎﺩ ﻣﺨﺎﻟﻒ ﻫﻢ ﻧﻤﻰ ﺗﻮﺍﻧﺪ . ﺩ= ;ﺭ ﻳﻚ ﺣﻘﻴﻘﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﭘ= ;س ﺍﻳﻦ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣ&#= 65196;ﻫﺒﻰﮐﻪ ﺑﺎ ﺗﻔﺴﻴﺮ ها= 740; ﻣﺘﻀﺎﺩ ﻗﺸﺮﻯ ﻭ ﺃﺩﺑﻰ ﻭ ﻣﺬﻫﺒﻰ ﮐﻪ ﺩﺍ&= #65197;ﻧﺪ ﺑﺎﻃﻞ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻣ= ﺮﺩﻡ ﺭﺍ ﻓﺮﻳﺐ ﻣﻴﺪﻫﻨﺪﺗﺎ ﺧ&#= 65262;ﺩ ﺣﮑﻮﻣﺖ ﮐﻨﻨﺪﻭ ﺍﺯ ﮔﺮﺩﻩ ﭘﻴﺮﻭﺍﻥ سوﺍA= 197;ﻯ ﺑﮕﻴﺮﻧﺪﻭﻣﺎ= 5245; ﻭ ﻧﺎﻣﻮس ﺁﻧﺎ&#= 65253; ﺭﺍ ﺗﺼﺎﺣﺐ ﮐﻨﻨﺪ . ﺗﻔﺴﻴﺮ= ﺍﺕ ﻗﺮﺁﻥ ﺑﻤﻮﺟﺐ ﻧﻈﺮﻳّﺎﺕ ﺳﻴ= 5166;ﺳﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎعی ﻮﻳA= 166; ﻣﻌﺠﺰﺍﺕ ﻟﻐﻮ&#= 65263; ﻭ ﭘﻴﺸﮕﻮﺋﻰ ﻫﺎﻯ ﻋﻠﻤﻰﭼﻮ&#= 65253; ﺳﻔﺮ ﺑﻔﻀﺎ ﻭ ﻣﻮﺷﻚ ﻭ ﺃﺗﻢ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻧﻴﺴﺖ . ﮐﻪ ﺍﻳﻨﻬﺎ ﺳﺮﺍﺳﺮ ﺍﻣﻮﺭﻯ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻥ اﻧﺴﺎﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺍثبات ﻣﺬﻫﺐ ﺧﻮﺩ ﺑﻌﺪ ﺍﺯ ﺍثباﺕﺍﺻﺎﻟ᥵= 4; ﻗﺮﺁﻧﻰ ﺗﻔﺴﻴ&#= 65198; ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺣﺘﻰ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰﻭ ﺳﺮﺍﺳﺮ ﺍﺣﺎﺩ&#= 65267;ث ﻏﻴﺮ ﻗﺮﺁﻧﻰ ﭘﻴﺎﻣﺒﺮﺗﻨﻬ= 5166; ﺩﺭ ﺑﻴﺎﻥ ﺍﻣﻮ&= #65197; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﻧﻪ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳﻰ . ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﻫﻤﻪﺯﻣﺎﻧﻬﺎ ﻭﻫﻤﻪ ﺳﺮﺯﻣﻴﻨﻬﺎﮔ= 5198;ﭼﻪ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻞ ﺷﺪﮔﺎ&#= 65253;ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻣ&#= 65228;ﺠﺰﻩﮔﺮﻯ ﺍﺩﺑﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﺎﺟﺮﺍ= ﻯ ﭘﻴﺎﻣﺒﺮ ﻭ ﺃﺑﻮﺑﮑﺮ ﺩﺭ ﺭﻭﺯ ﻓﺮﺍﺭ ﺍﺯ = ﻣﮑّﻪ ﺑﻤﺪﻳﻨﻪ ﻭﻫﺠﺮﺕ ﮐﻪ ﺗﻌﻘﻴﺐ ﮐﻨﻨﺪﮔﺎﻥ ﺑﺂﻧﻬﺎﮐﻪ ﺩﺭ ﻏﺎﺭﻯ ﻣﺨﻔﻰ ﺷﺪﻩ ﺑﻮﺩﻧﺪ ﺭﺳﻴﺪﻧﺪ ﮐﻪ ﺑﮑﻮﻫﻰ ﺭﻓﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﺣﺘﻰ ﺗﺎﺭﻋﻨﮑﺒﻮﺕ ﻭ ﻏﻴﺮﻩ ﺑﺪﻫﺎﻧﻪ ﻏﺎﺭ ﭘﻴﺪﺍ ﺷﺪﮐﻪ ﺗﻌﻘﻴﺐ ﮐﻨﻨﺪﮔﺎﻥ ﻣﻌﺘﻘﺪ شدند . = 4400;ﻪ ﻓﺮﺍﺭﻳﺎﻥ ﺁﻧﻬﺎﺩﺭ ﺍﻳﻦﻏﺎﺭ ﻧﻴﺴﺘﻨﺪ ﻭ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﺭﺍ ﮐﻪ ﺍﺻﻞ ﺳﻠ= ﻮﮐﻰ ﺩﺭ ﻣﻌﻨﻰ ﺩﺍﺭﺩﭘﻴﺮﻭﺍ= 5253; ﺧﻠﺎﻓﺖ ﺳﻴﺎﺳﻰ ﺍﺑﻮﺑ&#= 64401;ﺮﻣﻮﺭﺩ ﺍﺳﺘﻨﺎﺩ ﺧﻮﺩ &= #65169;ﺎﺻﺎﻟﺖ ﻣﻘﺎﻡ ﺍﺑﻮﺑﮑﺮ ﻣﻴﺪﻫﺪ . ﮔﻮﺋﻰ ﻫﺮﮐﺴﻰ ﮐﻪ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻟﺤﻈﺎﺗﻰ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﻧﺸﺴ&#= 65176;ﻪ ﻳﺎ ﻫﻤﺮﺍﻩ ﻭ ﻫﻢ ﺻﺤﺒﺖ ﺑﻮﺩ&= #65257; ﺑﻤﻌﻨﻰ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻭ ﺑﺮﺍﻯ ﺧﻠﺎﻓﺖ &= #64344;س ﺍﺯ ﭘﻴﺎﻣﺒﺮ نمی ﺒﺎﺷﺪ ﺩﺭﺣﺎﻟﻴﮑﻪ ﭼﻨﻴﻦ ﻭﺍﻗﻌﻪ ﻏﺎﺭ ﻭ ﻣﺼﺎﺣﺐﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻫﻤﻴﺸﻪ ﺗﮑﺮﺍ&#= 65197; ﺷﻮﺩ ﮐﻪ ﭼﻪ ﺑﺴ= ﺎ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣﻮﻗﻌﻴّﺘﻬﺎA= 263; ﻣﻬﻤﺘﺮ ﺍﺯ ﺍﻳﻦ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻣﺎﻧﻨﺪ ﺗﻨﻬﺎ&#= 65163;ﻰ ﻣﺪﺍﻭﻡ ﭘﻴﺎﻣﺒﺮ ﺑﺎع= 604;یّ ﺑﻌﻨﻮﺍﻥ ﺳﺎﻟﻚ ﺧﻮﺩ ﻭﻧ&= #65268;ﺰ ﺑﺎﭼﻨﺪ ﺳﺎﻟﻚ ﻭﺯﻧﺎﻥ ﺳﺎﻟﻚ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺍ&= #65199; ﺭﺍﺑﻄﻪ ﺟﻨﺴﻰ ﭘﻴﺎﻣﺒﺮﺗﺼﻮ= 5197; ﻣﻴﮑﺮﺩﻧﺪ ﮐﻪ ﭘﻴﺮ ﻣﻴﺨﻮﺍﻫ&#= 65194; ﺗﺠﺮﺑﻴّﺎﺕ ﺧﻮﺩﺭﺍ ﺩﺭﺍﻭﺍﺧﺮ ﺷﺐ &= #65169;ﺴﺎﻟﻚ ﺑﺪﻫﺪ . ﻭﭘﻴﺎﻣ= ﺒﺮ ﺯﻧﺎﻥ ﺑﻰ ﺷﻮﻫﺮ وﻟﻰ ﺳﺎﻟﻚ ﺭﺍ ﺍﻃﺮﺍﻑ ﻣﺴﺠﺪ &= #65191;ﻮﺩ ﻭ ﮐﻨﺎﺭ ﮐﻠﺒﻪ ﮔﻠﻴﻦ خویش ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺑﻮﺩ ﺩﺭ ﻭﺍﻗﻊ = ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻏﺎﺭ ﺩﻭﺭﻩ = ﺳﻠﻮﻙ ﺧﻮﺩﺑﺎ ﻫﺮ ﺳﺎﻟﮑﻰ ﮐﻪ ﺍﺑﻮﺑﮑﺮ ﻧﻴﺰ ﻣﺪﺗّﻰ ﺑﻌﻨﻮﺍﻥ ﺳﺎﻟﻚ ﻋﻤﻞ ﻣﻴ&= #64401;ﺮﺩﺗﺎ ﭼﮕﻮﻧﻪ ﺑﺎ ﺻﻮﺭﺕ ﭘﻴﺎﻣﺒ&#= 65198; ﺗﻮﺳّﻞ ﻭ ﺗﻤﺮﮐﺰ ﻋﺒﺎﺩﻯ ﺑﻨﻤﺎﻳﺪ . ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺑﺎﺭﻩ ﭼﻨﻴﻦ ﺷﺨﺺ ﺩﻭﻣﻰ ﮐﻪ ﻣﻴﺸﺪ ﻧﺎﻡ ﺍﻭﺭﺍ ﺻﺮﻳﺤﺎ ﮔﻔﺖ ﮐﻪ ﻧﮕﺮﺍﻥ ﻧﺒﺎﺵ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﻣﺎ ﺍﺳﺖ . ﻭ ﻫﻤﻴﺸﻪ ﭘﻴﺮ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺗﻨ&#= 65260;ﺎﺋﻰ ﺩﻭﺭ ﺍﺯﺩﻳﮕﺮ&#= 65165;ﻥﻏﺎﻟﺒﺎ ﺩﺭ ﺻﺤﺮﺍ ﻭﮐﻮﻫﺴﺘﺎﻥ ﭼﻨﻴﻦ ﻣﻴﮕﻮﻳ&#= 65194; . ﻭ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻧﻴﺰ ﻧﮕﺮﺍﻧﻴﻨﺪﺍ= 5197;ﺩ . ﺍﮔﺮ ﻋﺎﺷﻖ ﻭﻣﻄﻴﻊ ﻭ ﻋﺎﻗﻞ ﻭﻋﺎﻣﻞ &= #65169;ﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﻫﺮ ﻣﻮﺠﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ ﻫﺴﺖﺁﻧﻬﻢ ﺍﺯ ﻃﺮﻳﻖ ﺑﻮﺩﻥ ﻣﺪﺑّﺮﺍﻥ ﻣﺮﺑﻮﻃﻪ ﺑﺮﺍﻯ ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ﻗﺎ&#= 65163;ﻢ ﺩﺭ ﺁﻏﺎﺯﻭ ﺳﭙس ربّ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖﺑﺨﻠ= 602; ﺒﺎ ﺁﻧﻬﺎ . ﮔﺮﭼ= ;ﻪ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺗﺎ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﻧﻴﺰ ﺑﮕﻔﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﺷﺨﺼﺎ ﺣﻔﻆ ﻭﺣ&= #65236;ﺎﻇﺖ ﻭﻟﺎﻳﺖ ﻭ ﭘﻴﺮﻭﺍﻥ ﺳﻠﻮﮐﻰ ﺭﺍﺯﻳﺮ ﻧﻈﺮ ﺣﻤﺎﻳﺘﻰ خویž= 8; ﺩﺍﺭﺩ . ﻭﺑﻠﺎﻫ= ﺎ و امتحانات الهی ﺳﺎﻟﮑﺎ᥽= 3; ﺧﻮﺩ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻤﺮﻳﻦ ﺻﺒﻮﺭ&#= 65263; ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس &= #65227;ﻤﻴﻖ ﺗﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﺁ= ;ﻳﻪ در ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪﺁﻧﮕﺎ= 5257; ﺧﺪﺍﻭﻧﺪ ﺁﺭﺍﻣﺶ ﺭﺍ ﺑﺮﺩﻝ ﻧﻔﺮ ﺩﻭﻡ ﻭلی ﻧﻪ د= 585; محمّد ﻭﺍﺭﺩ ﮐﺮﺩ . ﻭ ﺍﻭﺭﺍ ﺑﺎ ﺳﺮﺑﺎﺯﺍﻧی ﻔﺮﺷﺘﻪ ﺍﻟﻬﻰ ﺗﺄﻳﻴﺪ ﻧﻤﻮﺩ .= ﭼﻮﻥ ﺣﺎﻝ ﺁﺭﺍﻡ ﺳﺎ&= #65247;ﻚﻭﻫﺮﺍﻧﺴﺎA= 255;ﻰ ﺩﺭﺩﺳﺖ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﻣﻴﺒﺎﺷﺪ . وﺍﺣ&= #65262;ﺍﻝ ﺍﺭﺍﺩﻯ ﺍﻧﺴﺎﻧﻬﺎﻏﻴ= 5198; ﺣﻘﻴﻘﻰ ﻭﺍﺯ ﻧﻮﻉ ﻗﻬﻘﺮﺍﺋﻰ اس= 78; ﭼﻪ ﺷﺎﺩﻯ ﻣﺼﻨوعی ﻭﻳﺎ ﺃﻧﺪﻭﻩ ﻏﻴﺮ ﻭﺍﻗﻌﻰ باشد . = 5261; ﺍﻳﻦ ﺷﺨﺺ ﺁﺭﺍﻡ ﮔﺮﻓﺘﻪ &= #65169;ﺎ ﭘﻴﺎﻣﺒﺮ ﻭ ﭘﻴﺮ ﺍﻳﻦ ﺳﺎﻟﻚ ﺩﺭﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺍﻭ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺩﺭﺍﺑﻮﺑﮑﺮ ﻫﻢ ﻧﻴﺴﺖ ﮐﻪ ﺳ= ﺎﻟﻚ ﻧﺒﻮﺩ . ﮔﺮﭼﻪ ﻫﻢ ﺳﻔﺮ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺑﻠﮑﻪ ﺩﺭ ﺳﺎﻟ&= #65242; ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺍﻭ ﺍﺳﺖﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣ&= #65268;ﺮﺳﺪ . وﻫﻤﺎﻥ ﻓﺮﺷﺘﮕﺎﻥﺸﻬ= 5262;ﺩﻯ ﻫﺴﺘﻨﺪ . ﻭﺁﺭﺍ= ﻣﺸﻰ ﺍﺳﺖ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩﺵ ﺩﺭ ﻏﺎﺭ ﺣَﺮّاء درﮐﻮهﻫﺎﻯ ﻣﮑّﻪ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ ﺩﺍﺷﺖ &= #65261;ﻫﺮﺳﺎﻟﻚ ﺩﺭ ﮔﻮﺷﻪﺍﻯ ﺗﻨﻬﺎ و ﺗﺎﺭﻳﻚ ﺩﻭﺭ ﺍﺯ ﻫﺮ ﻣﺰﺍﺣﻤﺖ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ= 5251;ﺪﺍﻡ ﺩﺭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺧﻮﺩ هست . ﻭ ﺗﻤﺮﮐﺰﺍﺕ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺍﻭ ﻗطع ﻨﮕﺮﺩﺩ . ﺟ&= #65166;ﻟﺐ ﺗﺮ ﺑﻨﻘﻞ ﺍﺯ ﻳﻚ ﺭﺍﻭﻯ ﺩﻳﮕﺮﻯﮔﻔﺘﻪ ﺷﺪ ﮐﻪ ﭼوﻦ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺍﺳﺖ ﺍﺯﻣﮑّﻪ ﻓﺮﺍﺭ ﮐﻨﺪﻭ ﺩﺷﻤﻨﺎﻧﺶ ﮐﻪ ﻗﺼﺪ ﮐﺸﺘﻦ ﺍﻭﺭﺍ ﺩﺍﺷﺘﻨﺪﺑﺎ ﺧﺒﺮ ﻧﺸﻮﻧﺪﭘ&#= 1587; علیّ ﺩﺭ ﺭﺧﺘﺨﻮﺍﺏ مح= 05;ّد ﺧﻮﺍﺑﻴﺪﻭ ﺃﺑﻮﺑﮑﺮ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﺑﺮﺩ . ᥷= 9;ﻳﺮﺍ ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﻃﻤﻴﻨﺎﻥ ﺑﻮﻯ ﻧﺪﺍﺷته باشد . ﭼﻮﻥ وی ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮﺍﻥ ق= 615;ریش ﺑﻮﺩ ﻭﺷﺎﻳﺪ م&#= 1581;مّدﺭﺍ ﻟﻮ ﺑﺪﻫﺪ . ﺩﺭﻫ= ;ﺮﺣﺎﻝ ﻣﻮﺿﻮﻉ ﺍثباʋ= 73; ﺻﺤﺖ ﻭ ﺳﻘﻢ ﺣﻘّﺎﻧﻴّﺖ ﺍﺑﻮﺑﮑﺮ ﻭعل= 40;ّ ﻭ ﺗﻔﺴﻴﺮ ﻫﺮ ﭘﺪﻳﺪﻩ ﻭ ﺭﺧﺪﺍﺩﻯ ﺩﺭ ﻧﻈﺮ ﻧﻴﺴﺖ ﮐﻪ ﺍﺭﺯﺷﻰ ﻫﻢ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﺍﻧﺴﺎﻥ ﻣﺤﻘﻖ ﺍﺯ ﺣﻮﺍﺩث ﮔﺬﺷﺘﻪ ﺩﺭﺑﺎﺭﻩ ﻫﺪﻑ ﺍﻟﻬﻰﮐﻪ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻭ ﺣﺎﻝ ﺧﻮﺩ ﺍﻫﻤﻴّﺖ ﺩﺍﺭ= 5193; ﻋﺒﺮﺕ ﻭ ﺣﮑﻤﺖ ﻭﺑﺮﺩﺍﺷﺖ ﻋﻤﻠﻰ ﻧﻤﺎﻳﺪ .= ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭼﻴﺰﻯ ﺭﺍ ﺍﺯ ﮐﺴﻰ ﻧﺨﻮﺍﺳﺘ&#= 65258; ﺍﺳﺖ . در ﺍﻳﻦ ﺁﻳﻪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺑﻠﻴس ﺭﺍ ﺍﺯ ﺑﻬﺸﺖ ﻃﺮﺩ ﮐﺮﺩ ﻭﮔﻔﺖ ﻟﻌﻨﺖ ﻣﻦ ﺑﺮﺗ&= #65262; ﺗﺎ ﺭﻭﺯ ﻗﻴﺎﻣﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻟ= ;ﻌﻨﺖ ﺧﺪﺍﻭﻧﺪ ﻗﻬﻘﺮﺍ ﺑﺮﺩﻥ ﻳﻚ ﺭﻭﺡ ﺑﺸﺮﻯ&= #65251;ﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟ&#= 65260;ﺎﻧﻰ ﺍﺳﺖ . ﻧﻪ ﺑﻤﻌﻨﻰ ﻧﺎﺳﺰ&#= 65165; ﮔﻔﺘﻦ ﻭ ﻧﻔﺮﻳﻦ ﻭ ﺑﺪ ﻭ نا سزا ﮔﻔﺘﻦ ﮐﻪ ﺩﺭ ﺷﺄﻥ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ . ﺍﮔﺮ ﺍﺑﻠﻴس ﮔﻨﺎﻩ ﮐﺮﺩﻩ ﮐﻪ ﻣﺠﺎﺯﺍﺕ ﺩﺍﺭﺩولی ﻧﻪ ﻓﻘﻂ ﺩﺭ(ﺭﻭﺯ ﺩﻳﻦ) ﮐﻪ ﻫﺮﺭﻭﺯﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺭﻭ&#= 65199; ﺩﻳﻦ ﺑﺎﺷﺪ . ﺑﻠ= ;ﮑﻪ ﺣﺘﻰ ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﺑﻌﺪ ﺍﺯ ﺭﻭﺯ ﺩﻳﻦ . ᥴ= 5;ﻳﻦ ﺍﺑﻠﻴس ﺷﻴﻄﺎﻥ ﺃﻫﺮﻳﻤﻦ ﻣﺨﻠﻮﻗﻰ ﻋﺪﻣﻰ ﻭ ﺍﻧﺘﺰ&= #65165;ﻋﻰ ﺍﺳﺖﻭ ﺑﻌﻨﻮﺍﻥ ﻳﮑﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻭﺳﺎﺋﻞ آزمای= ;ش ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻧﺴﺎﻧﻬﺎﺷﻴ= 5220;ﺎﻥ ﺃﻫﺮﻳﻤﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﺃﻫﺮ= ﻳﻤﻦ ﻋﮑس ﺑﺮﻫﻤﻦ ی= 575; ابراهیم در معنی ﺍﺳﺖ . یک®= 0;ﺍﻟﻬﻰ ﻭ ﺑﺨﺪﺍ ﺭﺳﻴﺪﻩﻭ ﺩﻳﮕﺮﻯ ﺁﺧﻮﻧﺪﻯ ﺍﺑﻠ&#= 65268;س ﺩﺭ ﻟﺒﺎس ﺭﻳﺎ ﮐﺎﺭﻯ ﻭ ﺗﻈﺎﻫﺮﺑﺘﻘّ= 87; است . ولی تَقذ&= #1615;س ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻫﻴﭻ ﻋﻠﺎﻣﺘﻰ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﺩﻣﮕﺮﻋ= 5248;ﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ خود ﺷﺨﺺﺑﺎﺷﺪ . ﻭﻟ= ﺬﺍ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﻔﺮﺳﺘﺎﺩﻩ ﺧﻮﺩ ﻭﻗﺘﻰ ﺷﻨﻴﺪ ﮐﻪ ﻭﻯ ﻋﻤّﺎﻣﻪﺍﻯ ﺷﺒﻴﻪ ﺍﻣﺎﻡ ﺑ&= #65198;ﺳﺮﮔﺬﺍﺭﺩﻩA= 165;ﻭﺭﺍ ﻟﻌﻨﺖ ﮐﺮﺩ . ﺯﻳ= ;ﺮﺍ ﺭﻳﺎﮐﺎﺭﻯ ﮐﺮﺩﻩ ﺩﺭﺣﺎﻟﻴﮑﻪ ﺣﻘّﺎﻧﻴّﺖ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺍﻧﺴﺎﻥ ﻫﻴﭻ ﻋ&= #65248;ﺎﻣﺘﻰ ﺩﺭ ﺗﻦ ﻭ ﺣﺘﻰ ﺩﺭ ﺍﺩﻋﺎﻫﺎﻯ ﺩﻳﮕﺮ ﻧﺪﺍﺭﺩ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻇﺎﻫﺮﻯ ﻮ عمّامه و لباس ﻓﺮﻳﺒﻨﺪﻩ ول= 40; دلی نا ﭘﺎﻙ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﻧﺪ ﺍﻳﻦ ﺃﻫﺮﻳﻤﻦ ﻭ ﺁﺧﻮﻧﺪ ﻭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺷﻴﻄﺎﻥ شخص ﻫﻤﻪ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﻳﻚ سوﮊﻩﺍ= 5263; ﺍﻧﺘﺰﺍﻋﻰ ﻫﺴﺘﻨﺪﮐﻪ ﮐﺎﺭﺷﺎﻥ ﺑﻘﻬ&#= 65240;ﺮﺍ کشاندن ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . که ﺩﺭ ﺩﻝ وفکر ﺳﺎﻟﮑﺎﻥ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﻓﺸﺎﺭﻫﺎﻯ ﺍﻧﺤﺮﺍﻓﻰ ﺧﻮﺩﺭﺍ ﺑﺪﻫﻨﺪﺗﺎ کن= 78;رل نفس و خویشتن داری وﻣﻘﺎﻭﻣﺖ ﺳﺎﻟک ﻣﻌﻠﻮﻡ ﻭﻧﻴﺮﻭﻣﻨﺪﺗ= 5198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﺩﺩ . ﻭﭼﻮﻥ ﺍثباﺕ ﺻﺪﻕ ﻋﺸﻖ ﻭ ﭘﻴﻤﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺸﺎﻥ ﺩﺍﺩﻧﺪ ﺑﻤﺮﺍﺗﺐﺷﻬﻮ= 5193;ﻯ و ﻧﺠﺎﺕ ﻣﻴﺮﺳ&#= 65256;ﺪ . ﮐﻪ ﺍﻳﻦ معنی ( ﺭﻭﺯ ﺩﻳﻦ یا قیامت) ﺍﺳﺖ . ﮐ= 5258; ﺳﺎﻟﻚ ﺑﺪﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻋﺎﻗﺒﺖ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮ&= #65165;ﻳﻂ ﻟﺎﺯﻡ ﺭﺳﻴﺪﻩﻭ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻧ&= #65262;ﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ ﮐﻪ ﺷﺐ ﻗﺪﺭ ﺍﻭ نیز ﻣﻴﺒﺎﺷﺪ . &#= 65197;ﻭﺯﺩﻳﻦ ﺣﺘﻰ ﺭﻭﺯ ﻗﻴﺎﻣﺖ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻧﻬﺎ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺭﻭﺯ ﻗﻴﺎﻡ ﺳﺎ&= #65247;ﻚ ﺩﺭ ﺭﻭﺡ ﻭﻣﺮﮒ = ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس میباشد . ﻗﻴﺎ᥽= 1;ﺘﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭﻣﻌﺠﺰﻩ ﺍﻟﻬﻰ برای سالک ﻣﻴﺒﺎﺷ᥷= 4; . ﻭ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰﺍﻟﺒﺘ= 5258; ﻗﻴﺎﻣﻰ ﭘس ﺍﺯ ﺗﻮﻟﺪ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺍﺭﻧﺪ ﻭ بای ﺍﺯ ﺭﻭﻯ ﺯﻣﻴﻦ ﻗﻴﺎﻡ ﻭ ﺑﺮﺧﻴﺰﺪ ﺗﺎ ﺩﺭﻳﺪﻩ ﻧﺸﻮﺩ .= ﻭ ﺑﺪﻧﺒﺎﻝ ﻣﺎﺩﺭ ﺑﺪﻭﺩ . ﻭ= ;لی ﺷﺎﻫﺪ ﻗﺎﺋﻢﺑﻴﻤﻪ ﺷﺪﻩ ﺍﻟﻬﻰ ﻭﻣﻌﺼﻮﻡ ﺍﺯﻫ&#= 65198;ﮔﻨﺎﻩ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻴﺸﻮﺩﻭﻣﻌﺼ= 5262;ﻡ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻋﻤﻠﺎ ﺍﺑﻠﻴس ﺑﻌﺪﺍ ﺑﺎﻫﺮ ﺯﺑﺎﻥ ﻭ ﻧﻴﺮﻧﮕﻰﻧﻤﻴ= 5176;ﻮﺍﻧﺪ ﺍﻳﻥ ﺸﺎﻫﺪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻓﺮﻳﺐ ﺑﺪﻫﺪ ﮐﻪ ﺁﻧﻬﺎ ﻭﻋﺪﻩ ﻫﺎﻯ ﻟﺬﺕ ﻭ ﺭﺍﺣﺘﻰ ﺯﻧﺪﮔﻰ ﺭﺍ ﻣﻴﺪﻫﺪ . ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65261;ﻋﺪﻩ ﺩﻳﺪﺍﺭﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺭﺍ ﻣﻴﺪﻫﻨﺪ . ( ﺭﺟﻴﻢ) ﮐﺴﻰ ﺍﺳﺖ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺳﻨﮕﺴﺎﺭ ﺑﺎﺷﺪ . ﮐﻪ ﺍﺑﻠﻴس رﺍ ﺩﺭﻣﮑّﻪ ﻫﻔﺖ ﺑﺎﺭ ﺳﻨﮓ ﺑﺮﺁﻥ ﻣﻴﺰﻧﻨ&#= 65194; . و ﺗﻤﺎﻣﻰ ﺍﻋﻤﺎﻝ حجّ ﮐﻌﺒﻪ ﺗﻤثیل A= 261; ﻧﻤﺎﻳﺸﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ &= #1581;جّ ﺃﮐﺒﺮ یا همان ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺳﺎﻟﻚ ﮐﻪ ﻫﻔﺖ ﺑﺎﺭ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺧﻮﺩ میرسد ﻋﻤﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻨﮕﺴﺎ= 5197;اﻫﺮﻳﻤﻦ ﻗﻬﻘﺮﺍ ﻭ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ کرده ﻭﺗﺤﻘﻴ᥷= 8; ﻧﻔس ﺍﻣّﺎﺭﻩ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﮑﻨﺪ . ﻳﻮﻡ ﻳﺎ ﺭﻭﺯﻫﻤﺎﻥ ﺍﻭﻡ ﻭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ می ﺒﺎﺷﺪ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭﻫﻔﺖ ﺷﺐ ﻳﺎ ﺭﻭﺯی ﺩﺭ ﻃﻮﻝ ﺭﻭﺯﻫﺎﻯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﺣﺪّ ﺃﮐثر ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﺠﺎﺕ سالکاز نوع بشری ﻫﺴﺖ= . ﻭ ﮐﺴﺎﻧﻰ ﮐﻪ ﮐﻤﺘﺮ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ متولد تا ﺩﻧﺒﺎﻟﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻰ ﮔﻴﺮﻧﺪ = . ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﺎﻳﺪ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﻭ ﻳﺎ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌ&= #65264; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ . ﻭ ﺍلاّ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺭ ﺟﻬﺎﻥ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻫﺪﻑ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ (ﻳﻮﻡ ﺍﻟﺪﻳﻦ) ﺭﻭﺯ ﻧﻬﺎﺋﻰ ﺷﻬﻮﺩ &= #65239;ﺎﺋﻢﺩﺭ ﻳﻚ ﺳﻴﺴﺘﻢ ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﻭﺩﻳﻥ ﻮﺭﺯﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﮐﻪ ﺳﺎﻟﻚ= ; ﺑﻨﻮﺭ ﻗﺎﺋﻢﻗﻴﺎﻡ ﻗ&#= 65268;ﺎﻣﺖ ﮔﻮﻧﻪ ﺭﻭﺡ ﺍﻭ ﺍﮐﻨﻮﻥ ﺩﺭﺟﻬﺎﻥ ﮐﻪ ﻫﺴﺖ ﺍﻭﺭﺍﻣﻴﺒﻴﻨ= 5194; . ﻭ(ﺩﻳﻦ) ﻟﻔﻈﻰ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻭﺍﺩﻳﺎﻥ ﻗﺪﻳﻢ ﺗﺮ ﭼﻮﻥ ﺩﻳﻦ ﻭﺩﺍﻧﺘﺎ ﻳﺎ ﺩﻳﻦ ﻭﺩّ ﻭﻣﺤﺒّﺖﮐﻪ ﺁﺩﻡ ﺗﺎﺭﻳﺨﻰ ﻳﺎ ﮐﻴﻮﻣﺮث ﺩﺍﺷﺖ . ﻭﺩﻳﻦ ﺑﻤﻌﻨﻰ ﺁﺋﻴﻦﻭﺭﻭﺵ ﻣﻴﺒﺎﺷﺪ ﻭﻧﻪ ﺳﺎﺯﻣﺎﻧﻰ ﺍﺟﺘﻤﺎﻋﻰ . ﻭ ق= ُریش ﺩﺭ ﺍﺻﻞ ﺯﺭﺩﺷ&= #65176;ﻰ ﺑﻮﺩﻩﺍﻧﺪ ﮐﻪ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﻭ ﺳﭙس ﺑ&= #65252;ﮑّﻪ ﺑﻌﻨﻮﺍﻥ ﻭﺍﺣﻪﺍﻯ ﻣﻨﺎﺳﺐ ﻋﺰﻟﺘ&#= 64405;ﺎﻩ ﺳﻠﻮﮐﻰ ﺭﻓﺘﻨﺪ . ﻭ ﮐﻌﺒﻪ ﺭﺍ ﺷﺒﻴﻪ ﮐﻌﺒﻪ ﺯ&= #65197;ﺩﺷﺖ ﺩﺭ ﻧﻘﺶ ﺭﺳﺘﻢﻭﺑﺎ ﻫﻤﺎﻥ ﻣﺸﺨﺼّﺎﺕ ﻓﻨﻰ ﺳﺎﺧﺘﻨﺪ .= ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺭﻭ به (ﺪﻳﻮﺍﺭ ﻧﺪﺑﻪ) ﺧﻮﺩ ﺍﺷﻚ می ﺮﻳﺰﻧ= 5194; . ﻭﺩﺭ ﺗﺎﺭﻳﮑﻰ ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻓﺮﻭ ﻣﻴﺮﻭﻧﺪ . ﻭ ﻣﻌﻤﻮﻟﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩ&#= 65267;ﮕﺮﺩﺭ ﺍﻣﺎﮐﻦ ﻣﻌﺮﻭﻑ ﺑﺘﻘﺪّس ﺑﻴﺸA= 176;ﺮ ﺟﻤﻊ ﻣﻴﮕﺮﺩﻧﺪ . و درﻣﮑّﻪ ﺗﺒﺪﻳﻞ ﺑﻤﺮﮐﺰ مبادله ﺗﺠﺎﺭﺗﻰ، و ﺍﻧﺘﻘﺎﻝ ﮐﺎﻟﺎ رسیده ﺍﺯﻫﻨﺪ ﻭﻳﻤﻦ ﺑﻤﮑّﻪ ﻭ ﺗﺪﻣ&#= 1615;ﺮ ﺩﺭ ﺍﺭﺩﻥ ﻭﺭﻭﻡ ﺷﺮﻗﻰ ﮔﺮﺩﻳﺪ . ﻭﻳﺎ ﺷ= ;ﻬﺮ( ﺃﻧﺒﺎﺭ) ﺩﺭ ﺳﺎﺣﻞ ﻓﺮﺍﺕﮐﻪ ﺍﺯ ﺧﻠﻴﺞ ﻓﺎﺭس ﮐ&#= 65166;ﻟﺎ ﺑﺂﻧﺠﺎ ﻣﻴﺮﺳﻴﺪ . و ﻫﻨﻮﺯ ﺍﻳﻦ ﺷﻬﺮ ﺑﺮﻗﺮﺍﺭ ﺑﺎ ﻧﺎﻡ ﺍﻧﺒﺎﺭ در بی = 6; النهرین عرا= 02; ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﻣﺮﺩﻡ ﻋﺎﻣﻰ ﺗﺼﻮﺭ ﺗﻮﻟﺪ ﻳﺎ ﺯﻧﺪﮔﻰ ﻭﻳﺎ ﻣُﺮﺩﻥ ﺩ&#= 65197; این ﺍﻣﺎﮐﻦ م¡= 5;قدّس ﺑﺮﺍﻳﺸﺎﻥ ﺍﻣﺘﻴﺎﺯﻯ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ چنین هم ﻧﻴﺴﺖ= ; . ﭼﻮﻥ ﻓﺮﺍﻭﺍﻥ ﺳﮓ ﻭ ﮔﺮﺑﻪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﺎﻍ ﺩ&#= 65197; ﺍﻳﻦ ﺷﻬﺮﻫﺎ ﻣ&= #65176;ﻮﻟﺪ ﻭﺯﻧﺪﮔﻰ ﻭﻣﻴﻤﻴﺮﻧﺪ . ﺑ= ﻠﮑﻪ ﺍﻳﻨﺎﻥ ﺍﺯ ﻧﻮﻋﻰ ﺑﻨﻮﻉ ﺩﻳﮕﺮ ﻣﻨﺘﻘﻞ ﻣﻴﺸﻮﻧﺪ . ﻭﺭﻭ= ﺡ ﺍﺻﻞ ﻭﺟﻮﺩ ﺗﮑﺎﻣﻞ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﻣﮕﺮ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ&#= 65263; ﻣﺴﺘﻌﺪ ولی ﻏﻴﺮﺳﺎﻟﻚ ﮐﻪ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺸﻮﻧﺪ . ﺩ= ;ﺭﺣﺎﻟﻴﮑﻪ ﺳﺎﮐﻨﺎﻥ ﺍﻣﺎﮐﻦ مُقدّ= ;س ﮐﻪ ﺍﺯ ﻗﻮﻝ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﮔﻔﺘﻪ استﺑﺪﺗﺮﻳﻦ ʋ= 93;ﺷﻤﻨﺎﻥ ﻣﺎ ﻫﺴﺘﻨﺪ . ﺯﻳ= ;ﺮﺍ ﺳﻠﻮک اﻟﻬﻰ ﻧﺪﺍﺭﻧﺪﻭﻣﻨ= 5166;ﻓﻘﺎﻧﻪ ﺩﺭ ﺍﻃﺮﺍﻑ ﺍﻭﻟﻴﺎ ﻭﺣﺘﻰ ﺃﻧﺒﻴﺎ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻴﻄﺎﻥ ﻳﺎ ﺍﺑﻠﻴس ﮐﻪ &= #65199;ﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺍﺯ ﻓﺮﺷﺘﮕﺎﻥ ﻋﺎﺑﺪ ﻭﺍﻗﻌﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩ .= ﺑﺨﺎﻃﺮ ﻳﻚ ﮔﻨﺎﻩ ﻭﺳﺮﭘﻴﭽﻰﺩﺭ &#= 1593;َدَم ﺍﻃﺎﻋﺖ ﺍﺯ ﺳﺠﺪﻩ ﺑﺂﺩﻡﻭ ﻣﻘﺎﻳﺴﻪﺍﻯ ﮐ&#= 65258; ﺑﻴﻦ ﺧﻮﺩ ﮐﻪ ﺁﺗﺶ ﺍﺳﺖ با ﮔِﻞ ﮐﻪ ﺁﺩﻡ از آن ﺳﺎﺧﺘﻪ ﺷﺪ . ﺗﻤﺎﻡ ﻋﺒﺎﺭﺍﺕ ﻭ سو= 4394;ﻩ ﻫﺎﻯ ﺍﻳﻦ ﺩﺍﺳ&= #65176;ﺎﻥ ﻋﺮﻓﺎﻧﻰﭼﻪ ﺩﺭ ﺗﻮﺭﺍﺕ ﻳﺎ ﻗﺮﺁﻥ ﻭ ﻗﺪﻳﻤﺘﺮﺗﻌﺒ= 5268;ﺮﺍﺗﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯﺍﻣﻮﺭ ﺳﻠﻮ&#= 1705; الهی ﺍﺳﺖ . ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﺁﻏﺎﺯ پیدایش ﻋﻘﻞ ﺑﺎ ﻭﻟﺎﻳﺖ ﺁﺩﻡ ﺗﮑﺎﻣﻠﺎﺕ ﺧﻮﺩﺭﺍ ﺷﺮﻭﻉ &= #64400;ﺮﺩﻧﺪ . ﻭﻫﻤﻴﺸﻪ ﺍﺑﻠﻴس ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺗﻠﺒﻴس ﻭ ﺭﻳﺎﮐﺎﺭﻯ ﻭ ﺗﻈﺎﻫﺮ ﺑﺘﻘﺪّس ﺩﺭﻫA= 198; ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﮐﻪ ﺑﻮﺩﻩ ﺳﺮ کَس ﻭﺍﻗﻌﻰ ﻭ = 5169;ﺪﻭﻥ ﺳﺠﺪﻩ ﻭ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﺑﮑﺎﻣ&#= 65246; ﺍﻟﻬﻰ ﺁﺩﻡ ﺷﺪﻩ ﻣﻴﻤﺎﻧﻨﺪ . ﭘس ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻘﻴﺮ ﺗﺮﻯ ﻣﻴﮕﺮﺩﻧﺪﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ &= #65207;ﺎﻧس ﺁﻧﺎﻥ ﺍﺳﺖ . ﺩﺭ= ;ﺣﺎﻟﻴﮑﻪ ﻣﺎﺭ ﻭﻣﻮﺭ ﻧﻴﺰ ﻣﻴﺸﻮﻧﺪﻭﺑﺠ= 5166;ﻯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻧﺪﮔﻴﻬﺎﻯ ﻣﻴﻤﻮﻧﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻣﺎﺭ ﻭﻣﻮﺭ ﻭ ﺑﺪﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻋﺒﺮﺗﻬ= ﺎﻯ ﺯﻳﺎﺩﻯ ﻋﻘﻠﻰ ﺩﺭ ﺩﺍﺳﺘﺎن هاﻯ ﻋﺮﻓﺎﻧﻰ ﻫﺴﺖﮐﻪ ﻫﺮﭼﻪﺍﻧﺴﺎﻥ ﻋﺎﻗﻠﺘﺮ باشž= 3; ﺑﻬﺮﻩ ﺑﻴﺸﺘﺮ ﺍﺯﺁﻧﻬﺎ ﻣﻴﺘﻮﺍﻥ ﺑﺮﺩﺍﺷﺖ ﮐﺮﺩ .= ﮐﻪ ﻫﻤﻪ ﺩﺭﺳﻤﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺿﻤﻨ= ﺎ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﻣﻴﺮﺳﺎﻧﺪﮐﻪ ﺷﻴﻄﺎﻥ ﺁﻓﺮﻳ&#= 65194;ﻩﺍﻯﻃﺒﻖ ﻃﺮﺣﻬﺎﻯ ﻗﺒﻠﻰ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﺳﺖ . ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﺭﺍﺩﻩ ﻳﻚ ﻣﺨﻠﻮﻕﺍﺳﺘث= 06;اﺋی برای ﺧﺮﺍﺑﮑﺎﺭﻯ ﺩﺭ ﮐﺎﺭ ﻭﻫﺪﻑ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺍﮔﺮ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﻭ ﻋﻘﻞ ﭼﻨﻴﻦ ﺳﺮﮐﺸﻰ ﺩﺍﺭﻧﺪﺑﻀﺮﺭ= 5191;ﻮﺩ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻋﻤﻞ ﮐﺮﺩﻩﺍﻧ&#= 65194; . ﻭ ﻗﻮﺍﻧﻴﻦ ﻭ ﺍﺭﺍﺩﻩ ﻫﺎﻯ ﺃﺯﻟﻰ ﺍﻟﻬﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻮﻥ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺩﺭ ﺑﺎﺭﻩ ﺁﻧﺎﻥ ﻋﺒﻮﺭ ﻭ ﺍﺟﺮﺍ ﺩﺭ ﻣﻴﻴﺎﻳﺪ . ﺍ= ;ﻟﺒﺘﻪ ﺁﺩﻡ ﺧﻮﺩ ﺩﺭ ﺑﻬﺸﺖ ﺑﻮﺩ ﮐﻪ ﺩﺭﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺍﻋﺰﺍﻡ ﻭﺟﻬﻨّﻤﻰ ﺩﺭ= 5183;ﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﮔﺮﺩﻳﺪ .= ﻭ ﺑﻬﺸﺖ ﻣﻮﺟﻮﺩﺍﺕ ﻧﻮﻋﻰ ﺑﺎﺯ ﺗﻮﻟﺪﻯ ﺑﻬﺘﺮ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ وﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﻋﻘﻞ ﻭﺭﻭﺍﻥ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺭﻭﺣﻰ ﺩﻳﮕﺮ . ﻭ ﺁﺩﻡ ﺗﺎﺭﻳﺨﻰ &= #65193;ﻧﺒﺎﻟﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﺮﺍﻭﺍ&#= 65253; ﺑﻮﺩﻩﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺑﻘﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺭﺳﻴﺪ . ﺁ= ;ﻧﮕﺎﻩ ﻣﺴؤﻟﻴّﺖ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩﻭﻣﻴﺘﻮ= 5165;ﻧﺪ ﻳﻚ ﺷﺒﻪ ﻧﻴﺰ با اراده خود ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺑﺮﻭﺩ . ﻭﻳﺎ ﺩﺭ= ;ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ &= #65187;ﻘﻴﺮﺗﺮ ﺭﺍ ﺗﮑﺮﺍﺭ ﻧﻤﺎﻳﺪ . ﻭ ﺍﺯ ﻧﻮ ﻫﺮﭼﻪ ﺭﺍ ﮐﻪ ﺍﻣﺮﻭﺯ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺧﺮﺍﺏ ﻭﻧﺎﺑﻮ&#= 65193; ﮐﺮﺩﻩﺍﻧﺪ ﺩﺭ ﺧﻮﺩ ﺑﺴﺎﺯﻧﺪ ﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﻨﺪ ﺳﺎﺧﺖ . ﺑﺎﺯ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺭ ﻳﻚ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥﺑﺘﺮﺗﻴ= 5168; ﺩﺭﺁﻓﺮﻳﻨﺸﻬ= 5166;ﻯ ﻧﻮﻋﻰ ﺑﺎﻟﺎ ﺁﻣﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺯﻧﺪﮔﻰ ﻫﺮﮐس ﺩﺭﺟﻬﺎﻥﺑﻬﺸ= 5174; ﭼﻬﺎﺭﻡ ﻣﻮﻋﻮﺩ ﺗﻮﻟﺪﻭ ﻧﺘﻴﺠ&#= 65258; ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﺷﺨﺺ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻟﺬﺍ ﺍﻧﺴﺎﻥ حقّ ﺩﺍﺭﺩ ﻫﺮﮔﻮﻧﻪ ﺑﺨﻮﺍﻫﺪ ﺍﺯ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ . ﻟﺬﺕ ﺑﺒﺮﺩ . ﻳﺎ ﺁﻧﺮﺍ ﺻﺮﻑ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺭﻭﺣﻰ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﻧﻤﺎﻳﺪ . ﮐﻪ ﺑﺒﻬﺸﺖ ﺗﻮﻟﺪ &= #65169;ﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ . ﺧﺪﺍﻭﻧ= ﺪ ﺑﻬﺸﺘﻰ ﺭﺍ ﮐﻪ ﺩﺍﺩﻩ ﻣﻴﮕﻴﺮﺩ ﺗﺎ ﺑﻬﺸﺖ ﺑﻬﺘﺮﻯ ﺑﺪﻫﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻤﻠﺎ ﺳﺎﻟﮑﺎ&#= 65253; ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭﺻﺪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 65169;ﺤﺪّ ﮐﻔﺎﻳﺖ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻨﺪ . ﻭﺩﻧ= ﺒﺎﻟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺭﺍﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯﺑﺎ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻤﺘﺮ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻋﻘﺪﻩ ﺭﺍ ﺭﻳﺸ&= #65258; ﮐﻦ ﮐﻨﻨﺪ . ﺑﻬﺸ= ;ﺖ ﻓﺎﺭﺳﻰ (ﺑﻪ ﺷﺪﻩ)ﻭ ﺑﻬﺒﻮﺩﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍ&= #65203;ﺖ . ﻭ ﺟﻨّﺖ ﻭﺟﻨﺎﻥعرﺑﻰ ﻫﻤﺎﻥ ﮔﻨﺎﻥ ﻫﻨﺪﻯﻳﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺟﻬﻨّﻢ ﻧﻴﺰ ﺟﻬﺎﻧﻮم ﻴﻮﻧﺎﻧﻰ ﻳﻌﻨﻰ ﺩﻧﻴﺎ ﻭ ﺟﻬﺎﻥ ﻓﺎﺭﺳﻰ ﻭ ﺟﺤﻴﻢ قُریž= 8; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﻮﻟﺪﺍﺕ ﺩﺭﺍﻧﻮﺍﻉ ﺣﻴ&#= 65262;ﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺑﺮﺍﻯ ﺑﺎﺭﻧﺨﺴﺖ ﮐﻪ ﺑﺎﻟﺎ ﺁﻣﺪ ﻭﭼﻪ ﺑﺮﺍﻯﺒﺎ&#= 65197;ﺩﻭﻡ ﮐﻪ ﻣﺠﺎﺯﺍﺕ ﮐﺎﺭﻣﺎ ﺷﺪﻩ است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺷﻴﻄﺎﻥ ﺭﺍ ﺑﺎ ﺁدﻡ ﻭ ﺣﻮﺍ ﺑﺠ&= #65260;ﺎﻥ ﻓﺮﺳﺘﺎﺩ ﭘس ﺷﻴﻄﺎﻥ نفس امّاره ﻭﻇﻴﻔﻪ ﻣﻨﻔﻰ ﻭﻃﺒﻴﻌﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ . ﻭﻫﻤﭽ= ﻨﺎﻥ ﺩﺭ ﺍﻃﺎﻋﺖ ﺍﺣﮑﺎﻡ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﺳﺖ . ﻭ ﺑﺮﺍﻯ ﺗﻤﺮﻳﻨﺎﺕ ﺍﻣﺘﻨﺎﻋﻰ ﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺳﺎﻟﮑﺎ&#= 65253;ﺍﺯ ﺧﻄﺮ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻳﺎ ﺃﻫﺮﻳﻤﻦ ﻭ ابلیس ﺷﻴﻄﺎﻥﺍﻳﻦ ﺧ&#= 65262;ﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺟﺪّﻯ ﺗﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ولی ﺗﻤﺮﻳﻨﺎﺕ ﺳﻠﻮﮐﻰ ﺑﺪﺳﺘﻮﺭ ﭘﻴﺮ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎ&#= 65263; ﻫﻔﺘﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﮐﺴﺐ ﻗﺪﺭﺗﻬﺎ&#= 65263; ﺑﻴﺸﺘﺮﻋﻘﻠﻰ ﻭ ﺍﺭﺍﺩﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯﻭﺩ&#= 65267;ﮕﺮ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻣثب= 78; ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺭﻭﺯ ﺩﻳﻦ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﺳﺖ ﮐﻪ ﻭﻇﺎﻳﻒ ﻣثبت ﺳﺎﻟﻚ ﺗﻤﺎﻡ ﻣﻴﺸﻮﺩ . ﻭ ﺧﻄﺮﺗﻮﺟّﻪ ﺑﺸﻴﻄﺎﻥ ﻭﻧﻔسﻭ ﺁﺧﻮﻧﺪ قشری ʋ= 55;ثرﻯ ﻣﻨﻔﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻤﻰ ﮔﺬﺍﺭﺩ . ﺩ= ;ﺭ ﺭﻭﺍﻳﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻳﻬﻮﺩﻳﺎﻥ ﺁﻣﺪﻩﮐﻪ ﺑﻠﻌﻢ ﻓﺮﺯﻧﺪ &= #65169;ﺎﻋﻮﺭﺍٴ ﺍﺯ ﻣﻘﺮﺑﺎﻥ ﺧﺪﺍ ﺑﻮﺩﻩ . ﻳﻌ= ;ﻨﻰ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺑﻮﺩ . ولی ﭼﻮﻥ ﻭﻟﺎﻳﺖ ﻣﻮﺳﻰ ﻣﻄﺮﺡ ﺷﺪﭼﻨﻴﻦ ﮐﺎﻣﻠﻰ ﻭﻟﺎﻳ&#= 65174; ﺑﻬﺘﺮ ﺟﺪﻳﺪ ﺭﺍ ﻧﭙﺬﻳﺮﻓﺖ .= ﻭﭼﻮﻥ ﺷﻴﻄﺎﻥ ﻮﺁﺧﻮﻧﺪ ﺑﻤﻘﺎﻡ ﻗﺒﻠﻰ ﺧﻮﺩ ﭼﺴﺒﻴﺪﻩ&#= 65261;ﻣﻘﺎﻡ ﺗﺎﺯﻩ ﺑﺎ ﺁﺩﻡ ﺭﺍ ﺩﺭ ﺗﺴﻠﻴﻢ ﻧﭙﺬﻳﺮﻓﺖﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﻴﮑﻨﻨﺪ . ﮐﺎﻣ= ﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ محمّž= 3;ﺍﮔﺮ ﻫﻨﻮﺯ ﺍﺳﺘﻌﺪﺍﺩ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮﻯﭼﻮﻥ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷن= 583;، ﺑﻮﺳﻴﻠﻪ ﻫﺪﺍ&#= 65267;ﺖ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩ ﻣﺄﻣﻮﺭ ﺗﺴﻠﻴﻢ ﺑﻴﻚ ﮐ&= #65166;ﻣﻞ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ &= #65169;ﺮﺗﺮﻯ برای ﻣﺮﺍﺟﻌ᥽= 8; میشود . ﻭﺍﮔﺮ ﭼﻨﻴﻦ ﻧﮑﺮﺩﺍﻣﺘﻴﺎ= 5199;ﺍﺕ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ &= #65169;ﮑﻠّﻰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯﺩﺭ ﻋﺼﺮ ﺑﻌثت ﻣﻬ= 5194;ﻯﺍﮔﺮ ﺩﻋﻮﺕ ﺍﻟﻬﻰ ﺑ&= #65176;ﺴﻠﻴﻢ ﺑﻤﻬﺪﻯ ﻧﺸﻮﻧﺪﻫﻤﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺸ&#= 65198;ﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ .= ﭼﻮﻥ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻫ&= #65252;ﻴﺸﻪ ﺑﺎﻳﺪ ﺑﮑﻠﺎس ﺑﺎﻟﺎﺗﺮ ﻭ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺑﺮﻭﺩﻭ ﻫﻤﻴﺸﻪ ﺧﻄﺮ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﺍﻣﺘﻴﺎﺯﺍﺕ ﭘﻴﺸﻴﻦ ﺩﺭﺻﻮﺭﺕ ﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﻭﻓﻬﻤﻴﺪﻥ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺭﺍ بوده اگر ﺗﺴﻠﻴﻢ سلوکی ﻧﺸﻮﺩ ﮐﻪ ﮐﻠﺎس ﺑﺎﻟﺎﺗ= 5198;ﻯ ﻣﻴﺒﺎﺷﺪ ﺁﻧﮕﺎﻩ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍ&#= 65255;ﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ= ;ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺧﻄﺮ ﺑﺮﺍﻯ ﻫﺮ ﺭﻭﺣﻰ ﻫﺴﺖ . ﻭ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺗﻮﻗّﻔﻰ ﺩﺭ ﻣﻘﺎﻡ شهودی ﻓﻌﻠﻰ ﻧﻴﺴﺖ . ﻳ= ;ﺎ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘ&#= 65198; ﻭ ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﭼﻨﺪﻳﻦ ﮐﻠﺎس ﻧﻮﻋﻰ ﭘﺎﺋﻴﻦ ﺗﺮ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﻗﺮﺁﻥ ﺑﺎﺯ ﺩﺍﺳﺘﺎﻥ ﻋﺮﻓﺎﻧﻰ هستﮐﻪ ﺷﻴﻄﺎʌ= 53; ﺑﺎﻧﺴﺎﻥ ﮔﻔﺖ تا ﮐﺎﻓﺮ ﺑﺎﺷﺪ . ﻳﻌﻨﻰ ﻣﻨﮑﺮ ﻭﻟﺎﻳﺖ ﻭ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ باشد . = 5203;ﭙس ﺷﺨﺺ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ گقت ک = 7; از خدا میترس= 583; . وﺸﻴﻄﺎﻥ نیز ﮔﻔﺖﺣﺎلا ﺍﺯ ﺗﻮ ﻧﻔﺮﺕ ﺩﺍﺭﻡ . ﺯﻳﺮﺍ ﻣﻦ نیز ﺍﺯ ﺧﺪﺍ ﻣﻴﺘﺮﺳﻢ .= ﮐﻪ ﺍﮔﺮ ﺷﻴﻄﺎﻥ ﺍﺯ ﺧﺪﺍ ﻣﻴﺘﺮﺳﻴﺪﭼﺮ= 5165; ﺳﺠﺪﻩ ﺑﺂﺩﻡ ﻳﺎ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻧﮑﺮﺩ .= ﺳﺎﻟک ﻤﺴﺘﻌﺪ به ﺁﺩﻡ ﺷﺪﻥ ﺍﻟﻬﻰ ﺗﻦ ﻧﺪﺍﺩﻩﭘس ﺗﺮ= 587; ﺍﺯ ﺧﺪﺍ ﺯﻳﺎنی ﻭﺩﺭﻭA= 229; ﺑﺰﺭﮒ ﻣﺪﺍﻭﻡ ﻣﻴﺒﺎﺷﺪ . ﺍﻟﺒ= ﺘﻪ ﺗﻤﺎﻡ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺍﮔﺮ ﺭﻭﺍﻳﺖ ﺳﻠﻮﮐﻰ ﻧﮑﻨﻴﻢﺿﻤﻦ ﺧﺮﺍﻓﺎﺕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ&= #65165;ﻟّﺎ ﺧﺪﺍ ﺷﻨﺎس با برداشت سلوک= 40; امور ﺍﺳﺖ . ﺍﮔ= 5198; ﺧﺪﺍﻭﻧﺪ ﺳﮑﻴﻨﻪ ﻭ ﺁﺭﺍﻣﺶ ﺭﺍ ﺑﺮﺩﻝ محمّد ᥾= 1; ﺃﺑﻮﺑﮑﺮﺩﺭ ﻏﺎﺭﻯ ﻧﺎﺯﻝ ﮐﺮﺩ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﺩﻝ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩﺩﺭ ﮐﻨﺎﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺎﺯﻝ ﮐﺮﺩﻩ . ﭼ= ;ﻮﻥ ﺩﺭﺁﻳﻪ ﺩﻳﮕﺮﻯ ﺁﻣﺪﻩﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺳﮑﻴﻨﻪ ﺭﺍ ﺑﺮ ﺭسوﻟﻰ ﻭ ﺩﺭ ﺯﻣﻴﻦ ﻧﺎﺯﻝ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﭘﻴﺮ ﺳﺎﻟﻚ ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻭ ﺑﺂﺭﺍﻣﺶ ﺧﺎﻃﺮ ﺭﺳﻴﺪ . ﻭ= ;ﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺭ&= #1587;وﻝ ﺍﺭﺳﺎﻟﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻠﻖﻭﺑﺮﺍﻯ ﻳﻚ ﻃﺎﻟﺐ ﻟﻘﺎ&= #65263; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻣؤ&= #65251;ﻦ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ اُمّی ﺷﺪﻩﻭ ﺳﺎﻟﮑﺎ&#= 65253; ﺩﺭﺣﺎﻝ ﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﻭ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ اُمّی ﺷﺪﻩ ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻧﺼﻴﺤﺖﻭ ﺗﻌﻠﻴﻢ ﭘﻴﺮﺍﻟﻬﻰ ﺧﻮ&#= 65193; ﺁﺭﺍﻡ ﻣﻴﮕﺮﺩﻧﺪ . پس &= #65251;ﻮﺿﻮﻉ ﺩﺍﺳﺘﺎﻥ ﻏﺎﺭ ﻭ ﺃﺑﻮﺑﮑﺮﺍﮔﺮ ﻭﺍﻗﻌﻴّﺖ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ برای تأکید ﺍﺻﺎﻟﺖ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳ&#= 65264; ﺍﺑﻮﺑﮑﺮ علی = 7; ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﻧﻴﺴﺖ . ﻭ ﻣﻬﻢ ﺩﺭ ﻣﺴﻠﻤ&= #65166;ﻧﺎﻥ ﺍﻳﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺍﺳﺖ ﻭﻧﻪ ﺍﻳﻤﺎﻥ ﻣﺬﻫﺒﻰ ﻭ ﺗﻌﺼّﺒﺎﺕ ﺳﻴﺎﺳﻰ ﺑﻨﺎﻡ ﺍﺳﻠﺎم اﺯﻣﺤA= 246; ﺟﻬﻞ ﻭ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﮐﻪ ﺗﺒﻠﻴﻎ ﻣﻴﮑﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺳﻴﺼﺪ ﺁﻳﻪ ﺩﺭ ﻗﺮﺁﻥ ﺭﺍﺩﺭ ﺷﺄﻥ علیّ گفته اند، ﺍﻭ&= #65247;ّﺎ ﮐﺎﺗﺐ ﻗﺮﺁﻥ ﻋﻤﺮ ﻭ ﻋثماﻥ ﺑﻮﺩﻩﺍﻧﺪﻭ ﻧ&#= 65252;ﻰ ﺧﻮﺍﺳﺘﻨﺪ ﺁﻳﺎﺕ ستایش ع= ;لیّ ﺭﺍ ﺑﺎﻗﻰ ﺑﮕﺬﺍﺭﻧﺪ . ﮐﻪ ﺁﻧﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﺩﺍﺷﺘﻪﻭ علی¡= 7; ﺍﺯﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻴﮕﻮﻳﺪ . ولی ﺗﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻗﺮﺁﻥﻭ ﺣﺘﻰ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺑﺎﺭﻩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺮﻭ ﺁﻧﺎﻥﺳ&#= 65198;ﺍﺳﺮ ستایش ﺍﺯ</span><span dir=3DLTR>= </span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>علیّ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﺩﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﻧﻴﺰ ﺟﺎﺭﻯ ﻭﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ . ﻫﻤﻴﺸﻪ ﻧﺎﻡ علیّ ﺗﺎﺭﻳﺨﻰ ﺑﮑﺎ&#= 65197; ﺑﺮﺩﻩ ﻣﻴﺸﻮﺩ ﻫﺮﺟﺎ ﮐﻪ ﺩﺭﻗﺮﺁﻥ ﺍﺯ ﻣؤﻣﻨﺎﻥ ﻧﺎﻡ ﺑﺮﺩﻩ ﻣﻴﺸﻮﺩ ﻭستایش ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ ﺑﺎﺯ ﺩﺭ ﺑﺎﺭﻩ = علیّ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺎﻳﺖ &#= 1593;لیّ ﺍﺳﺖ . پس ﻧﻪ ﻓﻘﻂ ﺳﻴﺼﺪ ﺁﻳﻪﮐﻪ ﺗﻤﺎﻡ ﺁﻳﺎﺕ ﻗﺮﺁﻥ ﻳﺎ ﺩﺭ ستایش ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖﻭ ﻳﺎ ﺩﺭ ﺑﻴﺎﻥ ﺧﻄﺮ ﺁﻳ&= #65256;ﺪﻩ ﺩﺷﻤﻨﺎﻥ ﻭﻟﺎﻳﺖ ﻭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ . ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺭﺍ ﺳﺨﺖ ﮔﻴﺮﺍﻥ ﺑﺮ ﮐﺎ&= #65235;ﺮﺍﻥ ﻭ ﺭؤﻭﻑ ﺑﻤؤﻣﻨﺎﻥ ﻣﻴﮕﻮﻳﺪﻭ ﻳﺎ ﺷﺪﻳﺪ ﺳﺨﺖ ﮔﻴﺮ ﺑﺮ ﮐﺎﻓﺮﺍﻥﻭ ﺭﺣﻴﻢ ﻓﻴﻤﺎ ﺑﻴﻦ ﺧﻮﺩﺷﺎﻥ&#= 65251;ﻨﻈﻮﺭ ﺗﻨﻬﺎ ﭘﻴﺎﻣﺒﺮ ﻭعل= 40;ّ ﻧﻴﺴﺖ . ﺍﮔﺮ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ اله®= 0; ﺒﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺍﻳﻦ ﺭﺃﻓﺖ ﻭ ﻧﺮﻣﺶ ﺭﺍ ﺩﺍﺭﻧﺪ . ول&= #1740; ﺳﺨﺖ ﮔﻴﺮﻯ ﺑﺮﮐﺎﻓﺮﺍﻥ ﭼﻨﺎﻥ ﻧﻴﺴﺖﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺑﻤﺨﺎﻟﻔﻴﻦ ﺧﻮﺩﮐﻪ ﻣﺨﺎﻟﻒ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪﺳﺨﺖ &#= 64404;ﻴﺮﻯ ﻭ ﺷﮑﻨﺠﻪ ﻭ ﺁﺯﺍﺭ ﻣﻴﺪﻫﺪ .= ﺯﻳﺮﺍ ﮐﺎﻓﺮﺍﻥ ﺑﻰ ﺧﺒﺮ ﺣﺘﻰ ﻗﺪﺭﺕ ﺩﺭﻙ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﭘ= ;س ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ ﻧﺒﺎﻳﺪ ﺷﮑﻨﺠﻪ ﺷﻮﻧﺪ .= ﻗﺸﺮﻳﻮﻥ ﻣﺬﻫﺒﻰ ﻫﺴﺘﻨﺪﮐﻪﻣﻴ= 5176;ﻮﺍﻧﻨﺪ ﺩﺭﻙ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺭﺍ ﺑﮑﻨﻨﺪ . ولی ﺗﻌﺼّﺐ ﻣﺬﻫﺒﻰ ﻭ ﺩﻳﻨﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ ﭘس ﺍﻳﻨﺎﻥ ﻣﺠﺎﺯﺍﺕ ﺷﺪﻳﺪ الهی ﻮﭘس ﺍﺯ ﻣﺮﮒ ﺩﺍﺭﻧﺪ . ﻭ ﻭﻗﺘﻰ ﺑﻨﺴﺦ ﻭ ﻣﺴﺦ ﻗﻬﻘﺮﺍﺋﻰ ﺧﻮﺍﻫﺪ ﺭﻓﺖ . ﺷ= ;ﺎﻳﺪ ﻣﻔﺎﻫﻴﻢ ﭼﻮﻥ ﺷﺪﺕ ﻭ ﺿﺮﺑﺖ ﻭ ﮐﺸﺘﺎﺭ ﻭ ﺧﺸﻮﻧﺖﮐﻪ ﺑﻬﺮ ﻣﻨﺎﺳﺒﺘﻰ ﭘﻴ&#= 65166;ﻣﺒﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺴﺒﺖ ﺩﺍﺩﻩ ﺷﺪﻩﮐﺎﺭ أمث= 5;ل ﺧﻠﻔﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳ&#= 65264; ﻭ ﺣﮑﻮﻣﺖ ﺩﺍﺭﻯ ﺑﻨﺎﻡ ﺧﺪﻣﺖ ﺑﺨﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮑﻨﺪﮐﻪ ﺧﺪﻣﺖ ﺑﺨﻮﺩﺷ&#= 65166;ﻥ ﺩﺍﺭﻧﺪ . ﺁﻧﮕﺎ= ﻩ ﺍﻳﻨﮕﻮﻧﻪ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺧﺸﻮﻧﺖ ﻭﺭﻫﺒ&#= 65174; ﻭ ﻗﺘﻞ ﻭ ﺍﻧﺘﻘﺎﻡ ﻭﻣﺠﺎﺯﺍﺗﻬﺎ ﺭﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺭﻭﺍ ﻣﻴﺪﺍﺭﻧﺪ ﮐﻪ ﮔﻮﺋﻰ ﺁﺧﻮﻧﺪﻫﺎ ﻣﻴ&#= 65176;ﻮﺍﻧﻨﺪ ﻓﺘﻮﺍﻫﺎﻯ ﻣﺮﮒ ﻣﻴﺪﻫﻨﺪ .= ﮐﻪ ﻇﺮﻑ ﻳﻚ ﻫﻔﺘﻪ ﭘﻨﺞ ﻫﺰﺍﺭ ﺃﺳﻴﺮ ﺧﻮﺩﺭﺍ ﮐﺸﺘﺎﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺍﮔﺮ ﻧﮑﻨﺪ ﺧﺪﺍﻭﻧﺪ ﺁﻧﻬﺎ ﺭﺍ ﻣﺠﺎﺯﺍﺕ ﺧﻮﺍﻫﺪ ﮐﺮﺩ ﻣﺠﺎﺯﺍﺕ ﻣﻴﮑﻨﺪ ﻣﺠﺎﺯﺍﺕ ﺷﺪﺕ ﺑﻴﺸﺘﺮﻯ ﻣﻴﮑ&#= 65256;ﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ د= رویش ﺑﺨﺪﺍﻭﻧﺪ ﺩﻋﺎ ﮐﻨﺎﻥ ﻣﻴﮕﻮﻳﺪﺣﺎﺿ= 5198;ﻡ ﺑﺠﺎﻯ ﻫﻤﻪ ﺟﻬﻨّﻤﻴﺎﻥ ﺑﺠﻬﻨّﻢ ﺑﺮﻭﻡﻭ ﺍﻳﻨﺎﻥ ﺑﺒﻬﺸﺖ ﺑﺮﻭﻧ&#= 65194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺣﺪﻳثی ﺁﻣﺪﻩ که ﭘﻴﺎﻣﺒﺮ ﺭﻭﺯ ﺩﻭﺷﻨﺒﻪ ﻣﺒﻌﻮث ﺷﺪﻭ ع= 604;یّ ﺭﻭﺯ ﺳﻪ ﺷﻨﺒﻪ = . ﺍﻟﺒﺘﻪ ﺭﻭﺯﻫﺎﻯ ﻫﺴﺘﻨﺪ ﺍﻫﻤﻴﺘﻰ ﻧﺪﺍﺭﻧﺪ . ولی ﻣﻴﺨﻮﺍﻫﺪ ﺑﮕﻮﻳﺪﮐﻪ ﺭﻭﺯ ﺑﻌﺪ علی= 17; ﺍﻳﻤﺎﻥ ﺁﻭﺭﺩ .= ولی ﺗﻔﺴﻴﺮ ﺳﻠﻮﻙ ﺣﺪﻳث ﭼﻨﻴﻦ ﺍﺳﺖﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﺭ&= #65261;ﺡ ﺍﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺖ &= #65261; ﻳﺎ ﺻﻮﺭﺕ ﻣﺴﻴﺢ ﺑﮕﻔﺘﻪ ﺧﻮﺩﺵﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺪﺍﺷﺘ&#= 65258;ﺗﻨﻬﺎ ﺑﺎ ﮐﺸﻒ ﺩﻭ ﻳﻮﻡ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋ= ﺮﺵ ﺭﺣﻤﺎﻥ ﻣﺒﻌﻮث ﺑﺨﻠﻖ ﺷﺪ . ولی علیّ ʄ= 00;ﻪﺑﭙﻴﺎﻣﺒﺮ ﺍﻳﻤﺎﻥ ﺁﻭﺭﺩﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎ&#= 65253; ﺑﺎ محمّدﺑﺎﻳ= ;ﺪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﮐﻪ علیّ ﺑﺎ ﺳA= 258; ﺷﻬﻮﺩ ﻣﻮﻓﻖ ﮔﺮﺩﻳﺪ . ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺭؤﻳﺎ ﻭ ﺳﭙس نور ﻗﺎﺋﻢ ﻭسوم ﻋﺮﺵ ﺭﺣﻤﺎﻥ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﺑﻌﺪﻯ ﭼﻮﻥ ﺍﻣﺮﻭﺯﺳﺎﻟﻚ ﺑﺎ ﺷﺶ ﺭﻭﺯ ﻭ ﺷﻬﻮﺩ ﺑﭙﺎﻳﺎﻥ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺣﺴ&#= 65268;ﻨﻰ ﭘﻴﺮ ﮐﺎﻣﻞﻭ ﺷﻬﻮﺩ ﺣﺴﻨﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧ&= #65262;ﺩ ﺳﺎﻟﻚﻭ ﺷﻬﻮﺩ &= #65235;ﺎﻃﻤﻰ ﻣﺎﺩﺭ ﻭﻟﺎﻳﺖ &= #65255;ﻮﻉ ﺑﺸﺮﻯﻭ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﻭ ﺻﻮ&= #65197;ﺕ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﻭﺯ ﺟﻤﻌﻪ ﻭ = ﺟﻢ ﺷﺪﻥ ﻭ ﺟﻤﻊ ﮔﺮﺩﻳﺪﻥ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ . ﻭ ﺭﻭﺯ ﺁﺩﻳﻨﻪ ﻳﻌﻨﻰ(ﺃﺩﻳﻨﻪ)&= #65261; ﭘﺎﻳﺎﻥ ﺩﻳﻦ ﻭﺭﺯﻯ ﺍﺳﺖ . ﻭ ﺑﻌثت محمّد ﺑﺎ ﺭﺳﺎﻟﺖ ﺑﺮﺗﺮﺑﺎ ﺷﻬﻮ&#= 65193; ﺟﺪﻳﺪ ﻗﺎﺋﻢ ﺍﺳﺖ ولی ﺑﻌث= 8; علیّ ﻭﻫﺮﮐﺎﻣﻞ مح= 05;ّدﻯﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﺑﺎ ﺭﺳﺎﻟﺖ ﻣﺴﺘﻘﻞ ﺍﺯ وﻟ&#= 65166;ﻳﺖ محمّدﻯ ﻧﻴﺴﺖ= ; . ﻭ ﻟﺬﺍ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ مح= 05;ّد ﻳﺎ ﺍولی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﭼﻮﻥ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﻴﺢ ﺑ&#= 65166; ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﺷﺸﻢ ﻋﺮﺵ ﺭﻭﺡ القُدُس = ﻗﺎﺋﻢ ﻭ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺴﺎﺑﻘﻮﻥ ﺍﻟﺄﻭﻟﻮﻥ ﺍﺯ ﻣﻬﺎﺟﺮﻳﻦ ﻭ ﺃﻧﺼﺎﺭ ﻳﻌﻨﻰ ﺳﺒﻘﺖ ﮔﺮﻓﺘﮕ&#= 65166;ﻥ ﺩﺭ ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥﺩﺭ ﮐﺴﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰﻭ ﺗﺤﺼﻴﻞ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﮔﺮﭼﻪ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻧﻬﺎﻯ ﭘﻴﺸﻴﻦﺑﺮﺗﺮ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻋﺼﻮﺭ ﺑﻌﺪﻯ ﺑﺎﺷﺪﮐﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺩﺭﻣﺮﺍﺗﺐﺷﻬ= 5262;ﺩﻯ ﻳﮑﺴﺎﻥﻭﺩﺭ ﺭﺣﻤﺘﻬﺎﻯ ﻟﺪ&#= 65255;ّﻰ ﻭ ﻋﻘﻠﻰ ﮐﻪ ﻫﺮﻳﻚ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ . ﺍﻭﻟﻴ= ﺎﻯ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯﺣﮑﻤﺘﻬ= 5166;ﻯ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘ&= #65198; ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﺩﺍﺭﻧﺪ .= ﺑﺎﺯ ﮔﺎهی اﻭﻟﻮﻥ A= 197;ﺍ ﮐﺎﻣﻠﺎﻥ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﭘﻴﺶ ﺍﺯ محمّد ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﺑﺎﺯ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﻗﺒل= 740; ﺪﺍﺭﻧﺪ . ﻭﻟﺬﺍ= محمّد ﻭﮐﺎﻣﻠﺎﻥ مح= 05;ّدﻯ ﺍﺯ ﺗﻤﺎﻡ ﺃﻧﺒﻴﺎﻯ ﭘﻴﺸﻴﻦ ﺍولی ﺍﻟﻌﺰﻡ ﻭ ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻡﺑﺮﺗﺮ= 5263; ﺩﺭ ﺷﻬﻮﺩ ﻭ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺩﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺑﻴﺸﺘﺮ ﺭﻳﺎﺿﺘﻰ ﻫﺴﺘﻨﺪولی ﻭﻟﺎﻳﺘﻬﺎﻯ م= 581;مّدﻯ ﺑﺨﺼﻮﺹﺑﻴﺸﺘ= 5198; ﻋﻘﻠﻰ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﺳﻠﻮﻙ ﻏﻴﺮ ﻋﻘﻠﺎﻧﻰ ﺩﺭﻭﻟﺎﻳﺖمح = 5;ّد ﻧﺠﺎﺕ ﺩﻫﻨﺪﻩ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺷﻬﻮﺩ ﺩﺍﺭﻧﺪ .= ﻭ ﻟﺬﺍ ﺩﺭﻙ ﻋﻘﻠﻰ ﻭ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙﺍﺯ ﮐﺘﺎﺏﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎ= 5251;ﺒﺮﻭ ﺗﻤﺎﻡ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ محمّدﻯ= ;ﮐﻤﻚ ﮐﻨﻨﺪﻩ ﺑﺰﺭگ= 740; ﺪﺭ ﺍﻳﻤﺎﻥ ﺳﺎﻟﻚﻭ ﺣﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﺎﻧﺪﻥ ﺍﻭ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺑﺮﺗﺮ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻣﻬﺎﺟﺮ ﻧﻴﺰ ﮐﺴﺎﻧﻰ ﺑﻮﺩﻩ ﮐﻪ ﺑﺎ م&= #1581;مّد ﺍﺯ ﻣﮑّﻪ ﺑﻤﺪﻳﻨﻪ ﺭﻓﺘﻨﺪ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﺳﺎﻟﮑﺎﻥ ﻭ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻫﺠﺮﺕ ﺍﺯ ﺩﻧﻴﺎﻯ ﺑﺸﺮﻯ ﺧﻮﺩ ﮐﺮﺩﻩﺍﻧ&#= 65194; . ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ . ﻭ ﺍﻧﺼﺎﺭ ﻧﻴﺰ ﺗﻨﻬﺎ ﻣﺮﺩﻡ ﻳﻬﻮﺩﻯ ﻣﺪﻳﻨﻪ ﻧﺒﻮﺩ&#= 65255;ﺪ ﮐﻪ ﺍﺯ محمّد</span= ><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻤﺎﻳﺖ ﮐﺮﺩﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺯ ﻗﺪﻳﻢ ﺑﻴﻦ ﻳﻬ&= #65262;ﺩﻳﺎﻥ ﻣﺪﻳﻨﻪ ﻳثرﺏﻭﻗﺮﻳﺸʌ= 68;ﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻣﮑّ= 5258;ﮐﻪ ﻫﺮ ﺩﻭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺯﺭﺩﺷﺖ ﺭﺍ ﺩﺍﺷﺘﻨﺪ . ﺩﺭ ﺟﻨﮓ ﺑﻮﺩﻥ ﻭ ﻣﺨﺎﻟﻒ محمّد= ;ﻭﮐﺎﻣﻠﺎﻥ محمّدﻯ ﺩﺭ ﻫ᥷= 8; ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﮔﻔﺘﻨﺪﮐﻪ مح= 05;ّد ﺭﺍﺳﺖ ﻣﻴﮕﻮﻳﺪﻭﻣﺎ ﻧﻴﺰ ﻭﻋﺪﻩﻫﺎﻯ ﺍﻭﺭﺍ ﺩﺭﺷﻬﻮ&#= 65193;ﻫﺎ ﺩﻳﺪﻩﺍﻳﻢ . ﺑﺎ= ﺯﺍﻳﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺎﻭﺭﺩﻧﺪ . ﻫﺮﮐس ﺑﺎﻳﺪ ﺧﻮﺩﺵ ﺑﺮﻭﺩ ﻭ ﺑﺒﻴﻨﺪ ﻭ ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴ&#= 65194;ﻥ ﻧﮑﻨﺪ ﮐﻪ سودA= 263; ﺷﻬﻮﺩﻯ ﻧﺪﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺁﻣﺪﻩ ﮐﻪ ﻣﻴﻔﺮﻣﺎﻳﺪﻣ= 5248;ﺎﺋﻚ ﻫﻔﺖ ﺳﺎﻝ ﺑﺮﻣﻦ ﻭ علیّ A= 211;ﻠﻮﺍﺕ ﺩﺍﺷﺘﻨﺪ . ﺯﻳﺮ= ﺍ ﻫﻴﭻ ﮔﺎﻩ ﮔﻮﺍ&= #65259;ﻰ ﺫﮐﺮ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﺑﺂﺳﻤﺎﻥ ﻧﻤﻴﺮﺳﺪ ﻣﮕﺮ ﺑﻮﺳﻴﻠﻪ ﻣﻦ ﻭ = علیّ ﺑﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ﻭﻟﺎﻳﺖ محمّد ﻭ علیّ ﺍﺳﺖ . ﮐ&#= 65258; ﻫﻴﭻ ﺩﻋﺎ ﻭ ﻧﻤﺎﺯ ﻭ ﻋﺒﺎﺩﺗﻰ ﺍﺯ ﮐﺴﻰ ﺑﺂﺳﻤﺎﻥ ﺩﺭ ﺳﻄﺢ ربّ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻤﻴﺮﺳﺪﻣﮕﺮ ﺑﺎ ﺩﺍﺷﺘﻦ ﻭﺳﻴﻠﻪ محمّد= ; ﻭعلیّ . ﺍﻟﺒﺘﻪ ﺷﻬﻮﺩ= علیّ ﺗﺎ ﻭﻗﺘﻰ ﺯﻧﺪﻩ ﺑﻮﺩﻧﺪﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﮐﻪ ﻣﻮﺭﺩ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺁﻧﺎﻥ ﺑﻮﺩﻧﺪ ﻋﺒﺎﺩﺍﺕ ﺳﺎﻟﮑﺎﻥﺒﺨﺪ= 5165;ﻭﻧﺪ ﺑﺮﺍﻯ ﭘﺬﻳﺮﺵ ﻣﻴﺮﺳﺪ . ﻭ ﺍﻟّﺎ ﺑﻘﻮﻝ ﭘ&#= 65268;ﺎﻣﺒﺮ ﺍﮔﺮ ﮐﺴﻰ ﺗﻤﺎ&= #65249; ﻋﻤﺮ ﺳﺮﺍﺳﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ = ﺑﺎﺷﺪ ﻫﻴﭻ ﺩﻋﺎﺋﻰ ﺍﺯ ﺍﻭ ﺑﺨﺪﺍﻭﻧﺪ ﻧﻤﻴﺮﺳﺪ ﮐﻪ ﺑ&= #65212;ﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺍﻭﺭﺍ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺑﺤﻘﺎﺭﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺒﺮﺩ .= ﮐﻪ ﻫﻤﺎﻥ ﺟﻬﻨّﻤﻰ ﺷﺪﻥ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ولی ﭘس ﺍﺯ ﻭﻓﺎﺕ ﭘﻴﺎﻣﺒﺮ ﻭ عل= 740;ّﺍﻳﻦ ﺩﻭ ﻣﻘﺎﻡ ﻧﺎﻣﺸﺎﻥ ﺑﺮﺩﻩ ﻭﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﭼﻬﺎﺭ&#= 65249; ﻣﺮﺗﻀﻮﻯ ﻭ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯﻤﻴﺒ= 5166;ﺷﺪ . ﮐﻪ ﻣﺮﺍﺗﺒﻰ ﺍﻟﻬﻰ ﻭ ربّ ﺍﻟﻔﺼﻞ ﻫﺎﻯ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮ&= #65263;ﻫﺴﺘﻨﺪ . ﻭ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﮐﺴﻰ ﺍﺳﺖﮐﻪ ﺑﺎﻳﻦ ﺩﻭ ﺷﻬﻮﺩ ﻣﻴﺮﺳﺪ .= ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺑﺸﻬﻮﺩ ﺷ&#= 65208;ﻢ ﻧﻮﺭ ﻗﺎﺋﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ال= 02;ُدُس ﺑﺮﺳﺪ . ﮔﺮﭼﻪ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﺗﻮﻟﺪ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻰ ﻳﺎﻳﺪ . ولی ﻧﺠﺎﺕﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﺮﺍ ﺩﺍﺭﺩ . ﻭ ﺭﻭﺡ ﺍﻭ ﺭﺟﻌﺖ ﻓﻮﻖ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺭﺍ ﺩﺍﺭﺩ = . ولی ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﺭﺳﻴﺪﻥ ﺑﺪﻭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻭ ﭘﻨﺠﻢ ﻟﺎﺯﻡ ﺍﺳﺖ ﻗﺒﻠﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻭ&#= 65245; ﺣﺴﻴﻨﻰ ﭘﻴﺮ ﮐﺎﻣﻞﻭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺟﻬﻨّﻤﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺳﺎﻟﻚﻭ ﺷﻬﻮﺩ &= #1587;وﻡ ﺻﻮﺭﺕ ﻓﺎﻃﻤﻪ &= #65153;ﻧﮕﺎﻩ ﮐﺴﻰ(ﻓﻄﻢ)ﻭ ﭘﺎﻳﺎﻥ ﺍﻋﻤﺎﻝ ﺳﻠﻮک= 740; ﻤﻴﮑﻨﺪ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﭼﻪ ﻭﻗﺖﺩﺭ ﺩﺭﺟﻪ &= #64344;ﺎﮐﻰ ﺭﻭﺍﻥﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯﻋﻠﺎ= 5251;ﺖ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰﻭ ﺍﻭﻟﻴﻦ ﻋﻠﺎﻣﺖ ﻧﺠﺎﺕ ﺭﻭﺡ ﺳﺎﻟﻚ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ولی ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧ&= #65262;ﺭ ﻗﺎﺋم ﻮﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﻴﺎﺑﺪ . ولی ﺷﺎﻫﺪ ﻣﺮﺗﻀﻮﻯ ﺗﺎ ﺁﺧﺮﻋﻤﺮ ﻣﻌﺼﻮﻣﻴﺘﻰ ﻧ&#= 65194;ﺍﺭﺩ . ﻭ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺎ ﺗﺮﻙ ﺳﻠﻮﻙ ﻭﺗﻮﺳّﻞ ﮐﺮﺍ= 5251;ﺎﺕ ﻣﻘﺎﻣﺎﺕ ﻗﺒﻠﻰ ﺧﻮﺩ ﺭﺍ ﺣﺘﻰ ﺩﺭ ﺷﻬﻮﺩ = ﻓﺎﻃﻤﻰ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪ = . ﺿﻤﻨﺎ ﺳﺎﻟﮑﺎﻥ ﻣﺴﻴﺤﻰ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮ&#= 65263; ﻭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ= 4400;ﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﺑﺎ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ . ﻭ ﻳﺎ ﺗﺠﺪﻳﺪ ﻫﻤﻪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰﮐﻪ ﻫﻤﻴ&#= 65208;ﻪ ﺍﻳﻦ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎ ﻫﺴﺖ .= ﻭ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻧﻴﺰ ﺑﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣ&= #65198;ﺗﻀﻮﻯ ایلی ﻭ ﻋﺮﺵ ﻣA= 212;ﻄﻔﻮﻯ ﺑﻨﺠﺎﺕ ﻣﺮﺣﻠﻪﺍﻯ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ &= #64400;ﻪ ﺯﺭﺩﺷﺖ ﺭﺳﻴﺪ .= ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻳﺪ . ﻭ ﺑﺎ ﻫﺮﺷﻬﻮﺩﻯ ﮐﻪ ﺩﺍﺭﻧﺪ ﻳﮑﺼﺪ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺭ ﻋﺮﺵ ﺷﻬﻮﺩﻯﺪﺍﺭﻧ= 5194; . ﻭﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺑﻮﺩﺍﺋﻰ ﺑﺎ ﺷﻬﻮﺩ سوﻡ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﻭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻋﺮﺵ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺮﺳﻨﺪ . ولی ﻫﻨﻮﺯﺍﻃﻠﺎﻋ= 5264; ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ ﻧﺪﺍﺭﻧﺪ . ﻭﮐﺎ= ﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ;ﮐﻪ ﺍﺯ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵</span><= span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻫﺰﺍﺭ ﺳﺎ</sp= an><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 245; ﺩﻳﮕﺮ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺭﺟﻌﺖ ﺑﺎﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺩﺍﺭﻧﺪ . ﮐﻪ ﭘس اﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻭﭘﻨ&#= 65184;ﻢ ﻣﺼﻄﻔﻮﻯ ﻭ ﺷﺸﻢ ﺻﻮﺭﺕ ﻣﻬﺪﻯﻤﻮﻋﻮﺩ ﻭﻧﻮﺭ ﺭﺣﻤﺎﻧﻰﺷﻬﻮ= 5193; ﻫﺸﺘﻢ ﻋﺮﺵرب= 17; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺑﺮﺍﻯ ﻫﺮﺷﻬﻮﺩﻯ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ &= #65169;ﻬﺸﺘﻰﮐﻪ ﻫﺸﺖ ﺑﻬﺸﺖﺍﻳﻨﺎﻥ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝﺭﻭ&#= 65185; ﺁﻧﺎﻥ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ سوﻡ ﺩﺭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺑﺎﺯ ﺑﻌﺪﺍ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ ﮐﻨﻨﺪﻭ ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﺭ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪ &= #65255;ﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢﻭ ﺑﻌﺮﺵ ربّ باز= ; ﺑﺮﺗﺮ ﺍﺯ ربّ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﺎﺗ= 5198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﺳﺘﺎﺭﮔﺎﻥ ﺩﻳ&#= 64405;ﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻳﻰ . ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﺣﺮﮐﺖﺩﺭ ﻣﮑﺎ&#= 65253; ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩﻭ ﺯﻣﺎﻥ ﻧﻴﺰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺗﺎﭼﺸﻢ ﺩﺭ ﻣﺮ&= #64402; ﺑﺮﻫﻢ ﻣﻴﮕﺬﺍﺭﻧﺪ ﻟﺤﻈﻪﺍﻯ ﺑﻌﺪﺍﺯ ﭼﻨﺪ ﻫﺰﺍﺭ ﻭﻣﻴﻠﻮﻧﻬﺎ ﺳﺎﻝ ﻧﻴﺰ ﮔﺬﺷﺘﻪ ﺍﺳﺖ . ﻣ= ;ﺎﻧﻨﺪ ﺧﻮﺍﺏ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻧ= 5264; ﻣﺎﮐﻪ ﺯﻣﺎﻥ ﻭ ﻣﮑﺎﻥ ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﭘﺮ ﺍﺯ ﺣﻮﺍﺩث ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ . ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺣﻴﺎﺕ ﺧﻮﺩ ﻣﻴ&= #64405;ﻮﻳﺪ ﺗﻨﻬﺎ ﻣﻦ ﻭعل= 740;ّ ﻭﺍﻟّﺎ ﺩﺭ ﺯﻣﺎن هاﻯ ﺑﻌﺪﻯﺗﻨﻬﺎ ﺑﻮﺳﻴﻠﻪ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎ&#= 65175;ﻰ محمّدﻯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺩﺭ ﻧﺎﻡ ﮐﻪ ﻭﺍﻗﻌﻴّﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﺗﻨﻬﺎ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩﻫﺎﻯ ﻣﺮﺗﻀﻮﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺼﻄﻔ= 5262;ﻯ ﻭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﺃﺭﺑﺎﺏ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65211;ﻠﺎﺕ ﺧﺪﺍ ﺑﺮ محمّž= 3; ﻭ علیّ ﻭ ﺍﻭﻟA= 268;ﺎﻯ ﺍﻟﻬﻰ ﻧﻤﺎﺯ ﮐﺮﺩﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺮ ﺁﻧﻬﺎ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻭﺻﻠﺖ ﺩﺍﺩﻥ ﺭﺍﺑﻄﻪ ﺳﺎﻟﻚ ﺑﺎ ﺁﻥ ﻣ= ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﭼﻪ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﻧﺨﺴﺘﻴﻦﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ م&#= 1593;رّفی ﻣﻴﮑﻨﺪ . ﻭ ﻳﺎ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺑﻌﺪﻯﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﻣﻮﻓﻖ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ &= #64344;ﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ . ﻭﻫﺮﮔ= ﺎﻩ ﮐﻪ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ = ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﻚ ﺑﺮﺳﺪ . ﻭ(ﺣﺘّﻰ ﺃﻋﻠﻢ ﺍﻟﻬﻰ) ﺩﺳﺖ ﺑﺪﻫﺪ ﮐﻪ(= بِدای ﺍﻟﻬﻰ)ﺳﺮﻧﻮﺷ&#= 65174; ﻣﻌﺼﻮﻣﻴّﺖ ﻭ ﻧﺠﺎﺕ ﻭ ﺷﻬﻮﺩ = ﻧﻬﺎﺋﻰ ﺭﺍ ﺑﺴﺎﻟﻚ ﺑﺪﻫﺪ . ﺍﮔﺮ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ&#= 65197;ﺿﺎﻳﺖ ﺍﺯ ﺳﺎﻟﻚ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺭﺿﺎﻳ= 5174; ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺳﺎﻟﻚﻭ ﺑﺎ ﺭﺿ&= #65166;ﻳﺖ ﺷﻬﻮﺩﻫﺎﻯ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭﻣﺼﻄﻔﻮﻯ ﺍﺳ&#= 65174;ﮐﻪ ﺷﺎﻧس ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻭﻫ= ;ﺮ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖ ﺑﺮﺗﺮ ﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﺄﻟﻪ ﺟﺎﻟﺐ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻃﺮﺡ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮﺩﺭ ﺑﺎﺭﻩ ﻭﻟﺎﻳﺖ &= #1593;لیّ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯﺗﻤﺎﻡ ﻣﻨﺎﺑﻊ ﺃﻫﻞ ﺳﻨّﺖﭼﻮﻥ ﺸﺶﺻﺎﺣﺐﺻﺤﺎ= 5185; ﺃﻫﻞ ﺳﻨّﺖﻧﺴ= 5166;ﺋﻰ ﻭ ﺑﻠﺨﻰ ﺣﻨﻔﻰﻭﺗﺮﻣﺬ= 5263; ﺣﻤﻮﻳﻨﻰ ﻭ ﺍﺑﻦ ﻣﺎﺟﻪ ﻭ ﺍ= ﺣﻤﺪ ﺣﻨﺒﻞ ﻭ ﺣﺎﻓﻆ ﺃﺑﻮ ﻧﻌﻴﻢ ثعلبی ﻭ ﺍﺑﻦ ﻣﻐﺎﺯﻟﻰ ﻭ ﺃﺑﻮ ﺍﻟﻤؤﻳّA= 194; ﺧﻮﺍﺭﺯﻣﻰ ﻭ ﺩﻳﻠﻤﻰ ﻭ ﻏﻴﺮﻩ ﻫﻤﻪ ﺁﻧﺎﻥ ﺿﻤﻦ ﺗﺄﮐﻴﺪ ﺍﻳﻦ ﺍﺧﺒﺎﺭﺭﺍﻭﻳ= 5166;ﻥ ﺳﻨّﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺑﺎ ﺷﻴﻌﻴﺎﻥ ﻗﺸﺮﻯ ﻓﺮﻗﻰ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﻫﻤﮕﻰ ﺑﺮﺩﺍﺷﺖ ﻭ ﻓﻬ&= #65250; ﺳﻠﻮﻙ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ . = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻧﺴﺎﻥ ﺭﺳﻴﺪ&#= 65257; ﺑﺄﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻘﻮل اﻣﺎﻡ ﺭﺿﺎ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ ﺩﻭ قدم = 5191;ﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ ﻗﺪﻡ ﺩ&= #65261;ﻡ ﮔﺬﺍﺭﺩﻩ ﻧﺸﺪﻩ ﺭﺳﻴﺪﻩﺍﻧﺪ . ﺯ= ﻳﺮﺍ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺻﺎﺣﺐ ﺩﺭﻙ ﺳﻠﻮﮐﻰﺍﺣﺎﺩ= 5267;ث ﻭ ﻗﺮﺁﻥ ﻭﻫﻤﻪ ﭘﺪﻳﺪﻩﻫﺎﻯ ﺟﻬﺎﻥﺮﺍ ﭼﻨﺎﻥ ﻗﺪﺭﺕ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﻗﺪﺭﺕ ﺻﺒﻮﺭﻯ ﻮﺍﻣﺎﻧﺖ ﻭ ﺻﺪﺍﻗﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﭼﻮﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮﺣﺴﻴﻨﻰ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﺪﭘﻴﺸ= 5198;ﻓﺖﺣﺎﺻﻞ ﺷﺪﺳﭙس ﺑﻨﺠﺎ= 5173; ﻣﻴﺮﺳﺪ . ﻭﻫﺮﭼ= ﻪ ﺑﻴﺸﺘﺮ ﺗﺄﺧﻴﺮ ﺷﻬﻮﺩﻯ ﺩﺳﺖ ﺑﺪﻫﺪ ﻣﻮﺭﺩ ﺳﭙﺎس ﻭ ﺷﮑﺮ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﺳﺎﻟکی اﺳﺖ . ﺯ&#= 65267;ﺮﺍ ﻣﻴﺪﺍﻧﺪ ﮐﻤﮑﻰ ﺑﺮﺍﻯ ﺗﻌﻤّﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻣﻌﺎﻳﺒﻰ ﺭﺍ ﮐﻪ ﺧﻮﺩ ﺩﺭﮔﺬﺷﺘﻪ ﻫﺎ ﺳﺒﺐ پیدایش ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺗﻘﺼﻴﺮ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ ﻭﺭﺍﺿﻰ ﺑﺘﺄﺧ&#= 65268;ﺮ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺳﺖ ﻳﺎ ﭘﺎﮐﺴﺎﺯﻯ ﮐﺎﻓﻰ ﺩﺳﺖ ﺑﺪﻫﺪ ﺗﺎﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺣﺘﻤﺎﻟﻰ ﻟﻨﮓ ﻧﮕﺮﺩﺩ . ﻭ= ;ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣﺠﺪﺩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺗ&= #64401;ﻤﻴﻞ ﻧﻴﺎﺯﻫﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺎﺯﻡ ﻧﺸﻮﺩ ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﺷﻮﺍﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻣﻰ ﺧﻮﺍﻧﻴﻢ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﺄﻟﻪ ﻣﺒﺎﻟﻐﻪ ﺩﺭﻭﻳﺸﺎﻥ ﻭ ص&#= 1608;فیّه ﺍﺯ ﻣﻘﺎﻡ ﻣﻮﻟﺎ علیّﺑ᥷= 4;ﻟﻴﻞ ﺃﻫﻤﻴّﺖ ﻧﻘﺶ &#= 65207;ﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻣﻮﻟﺎ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﻧﺎﻡ ﻣﻮﻟﺎ ﺭﺍ ﺩﺍﺭﺩ ولی ﺫﺍﺗﺎ ﺍﻳﻦ ﺷﻬﻮﺩﺧﻮﺩ ﻣﻘﺎﻡ ﻭﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ است . ﮐﻪ &= #1593;لیّ ﻭ ﻫﺮ ﮐﺎﻣﻞ مح&#= 1605;ّدﻯ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻣﺮﺗﻀﻮﻯ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﺭﻭﺡ علی= 17; ﻋﺒﻮﺭ ﺗﮑﺎﻣلی کرﺩ ʌ= 61; ﺑﺒﺎﻟﺎ ﺭﻓﺖ . ﻭ ﻫﺮ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﭘس ﺍﺯﻣﺮﮒ ﻃﺒﻴﻌﻰ ﻧﺠﺎﺕﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﺩ . ﻭ ﻋﻠّﺖ ﺍﻳﻦ ﺍﻫﻤﻴّﺖ ﺩﺍﺩﻥ صوفیّه= ﭼﻪ ﺻﻮﻓﻴﺎﻧﻰ ﮐﻪ ﺳﻨّﻰ ﺑﻮﺩﻧﺪﭼﻮﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ= 4400;ﻪ ﻗﺒﻠﺎ ﺳﻨﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺣﺘﻰ ﺭﻫﺒﺮ ﻣﺤﻠﻰ ﻣﺬﻫﺐ ﭘﺮ ﺗﻌﺼّﺐ ﺣﻨﻔﻰ ﺑﻮﺩ . ﺁﻧﻬﻢ ﺩﺭ ﺳﺮﺯﻣﻴﻨﻰ ﺗﺮﻙ ﺯﺑﺎﻥ ﻗﻮﻧﻴﻪ ﺁﺳﻴﺎﻯ ﺻﻐﻴﺮ ﻣﺘﻌﺼّﺐ . ﺯﻳﺮ&= #65165; ﭘﻴﺎﻣﺒﺮ ﻓﺮﺍﻭﺍﻥ ﺣﺪﻳث ﺩﺭ ﺑﺎﺭﻩ ﻣﻘﺎﻡ ع&#= 1604;یّ ﻓﺮﻣﻮﺩﻩﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺗﻮﺻﻴﻒ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺩﺭﻫﺮﺯﻣﺎﻥ ﺍﺳﺖ . ﮐﻪ ﻳﻚ ﻧﻤﻮﻧﻪ ﺍﺯ ﺍﻳﻦ ﺍﺣﺎﺩﻳث ﺭﺍ ﻧﻘﻞ ﻣﻴﮑﻨﻢ . ﭘﻴﺎﻣ= ﺒﺮ ﻓﺮﻣﻮﺩﻩ ﮐﻪ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍ ﻣﻮ&#= 65197;ﺩ ﺍﺻﻄﻔﺎ ﻭ ﺍﺧﺘﻴﺎﺭ ﻧﻤﻮﺩ . ﻳﻌﻨﻰ ﻭﻗﺘﻰ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ &= #65255;ﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ ﻭﺧﻮﺩ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﮔﺮﺩ&#= 65267;ﺪﮐﻪ ﻗﺒﻠﺎ ﮐﺴﻰ ﻧﺮﺳﻴﺪﻩ ﺑﻮﺩ .= ولی ﺑﻌﺪﺍ ﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﻣﻮﻓﻖ ﻣﻴﺮﺳﺪ .= ﻭ ﺍﺻﻄﻔﺎﻯ ﺍﻟﻬﻰ ﺍﺧﺘﻴﺎﺭ ﻭﺍﻧﺘﺨﺎﺏ ﺍﻟﻬﻰ ﺍﺯ ﭼﻨﻴ&= #65254; ﺳﺎﻟﮑﻰ ﭼﻮﻥ م&#= 1581;مّد ﺍﺳﺖ . ﮐﻪ ﭼﻮﻥ ﺧﻴﺮ ﻭ ﺧﻮﺑﻰ ﻭ ﮐﻤﺎﻟﺎﺕ ﮐﺎﻓﻰ ﺩﺍﺭﺩﮐﻪﻣﻴﺘ= 5262;ﺍﻧﺪ ﻧﻘﺶ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺮﺍﻯ ﺯﻣﺎﻥﺠﺪﻳﺪ ﻭ ﺣﺘﻰ ﻧﻘﺶ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻌﺪ ﺍﺯ ﮐﻤﺎﻝ ﺩﺍﺷ&= #65176;ﻪ ﺑﺎﺷﺪ . ﮐﻪ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ ﻫﻤﻴﺸﻪ ﺯﻳﺮ ﻧﻈﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪﺍﺯ ﺑﻴﻦ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻣﻮﺭ&#= 65193; ﺍﻧﺘﺨﺎﺏ ﺑﺎ ﺧﻮﺑﻰ ﻭ ﺍﺧﺘﻴﺎﺭ ﻭﺑﺎ ﺧﻴﺮ ﺑﻴﺸﺘﺮﻭ ﺍﺻﻄﻔﺎﻯﺒﺎ ﺻﻔﺎﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻧﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷ&#= 65194; ﻧﻘﺶ ﺧﻮﺩﺭﺍ ﺍﻳﻔﺎ ﮐﻨﺪ . ﺁﻧ= ;ﮕﺎﻩ ﺧﺪﺍﻭﻧﺪمحمّ= ;د ﺭسوﻝ ﻗﺮﺍﺭ ﺩﺍﺩﻳﻌﻨﻰ ﺑﺎ ﺭﺳﺎﻟﺖ ﻭ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺸﺖ ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺖ .= ﺗﺎ ﺭﻭﺵ ﺩﻳﻦ ﺟﺪﻳﺪ ﺳﻠﻮﻙ ﺧﻮﺩﺭﺍ ﺗﻔﻬﻴﻢ ﺩﻳﮕﺮ&#= 65165;ﻥ ﮐﻨﺪ . ﻭﺑﺎ ﻣﺨﺎﻟﻔﺘﻬﺎﻯ ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺸﻴﻦ ﺭﺍﮐﻪ ﺑﺎ ﺍﻭ ﻣﺨﺎﻟﻔﺖ ﻣﻴﮑﺮﺩﻧﺪ ﺑﻤﺒﺎﺭﺯﻩ ﭘﺮﺩﺍﺧﺖ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﻌﺪﻯﺍﺯﻳﻚ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ث&#= 1575;بت ﺷﺪﻩﺩﺭ ﻓﺮﻫﻨﮓ ﺳﻠﻮﮐ&#= 65264; ﺧﻮﺩ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻧﺪ . ﭘﻴﺎ= ﻣﺒﺮ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺮﻣﻦ ﺑﺮﺗﺮﻳ&#= 65254; ﮐﺘﺎﺑﻬﺎ ﺭﺍ ﻧﺎﺯﻝ ﮐﺮﺩ . ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮ ﮐﺘﺎﺏ ﻗﺮﺁﻧﻰ ﻧﺒﻮﺩﺑﻠﮑﻪ ﻣﻨﻈﻮﺭ ﺍﺯ ﮐﺘﺎﺏ ﻭﻇﻴﻔﻪ ﻣﮑﺘﻮﺏ ﻭﻣﻘﺮﺭ ﺍﻟﻬﻰﺑﺮﺍﻯ ﭙﻴﻤﺎﻥﺴﻠﻮک= 40; ﻮﺗﻌﺎﻟﻰ ﺑﻤﻘﺎﻡ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪ ﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﺷﺨﺺ ﻗﺒﻠﺎ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﮐﻪ ﺑﺎﻳﺪ ﺑﻮﻟﺎﻳﺖ محم¡= 7;دﻯ ﺑﺮﻭﻧﺪ . ﮐﻪ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺰﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﭘﻴﺸﻴﻦﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬ&= #65176;ﺮ ﺧﻮﺩﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺳﺮﺳﭙﺮﺩﮔﻰ ﺑ&#= 65166; محمّدﻳﺎ ﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﻭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﻭ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻫ= ﻤﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ&#= 65165;ﻧﺪ . ﮐﻪ ﮐﺎﻣﻞ محم&#= 1617;دﻯ ﻗﺒﻠﺎ ﭘﻨﺞ ﺑﺎﺭ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﻳﺎﻓﺘﻪ ﮐﻪﺍﻳ&#= 65256;ﻚ ﻣﻴﺘﻮﺍﻧﺪ ﺳﺮﺳﭙﺮﺩﮔﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﺑﺮﺍﻯ ﺑﺎﺭ ﺷﺸﻢ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺎ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198;ﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ . ﭼﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . (ﺳﻴّﺪ= )ﺳﺮﻭﺭ ﻭ ﺑﺮﺗﺮﺍﺳﺖﮐﻪ ﻣﮑﺘﺐ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯﺍﻟﺒﺘ&= #65258; ﺑﺮﺗﺮ ﺍﺯ ﻣﮑﺎﺗﺐ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺸﻴﻦ ﻣﻰ ﺑﺎﺷﺪﺗﺎ ﻧﻮﺑﺖ ﺑﻮﻟﺎﻳ&#= 65174; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪﮐﻪ ﮐﺘﺎﺏ ﻭﻭﻇﻴﻔ&#= 65258; ﻣﮑﺘﻮﺏ ﻭﻣﻘﺮﺭ ﺳﻠﻮﮐﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺭﺍﺑﺮﺗﺮ ﺍﺯ ﻃﺮﻳﻘﺖ محمّد= ;ﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺭﻭﺡ محمّد</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﻭ علیّ ﺳﺮﺳﭙﺮﺩﻩ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﻭ ﻫﺮ و&#= 1604;ی ﺍﻟﻬﻰ ﻣﻬﺪﻭﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨ&#= 65194; ﺑﻮﺩ . ﭘﻴﺎﻣﺒﺮ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪﮐﻪ ﮔﻔ&#= 65176;ﻢ ﺍﻟﻬﻰ ﻭ ﺳﺮﻭﺭ ﻣﻦﺗﻮ ﻣﻮﺳﻰ ﺭﺍ ﺑﺮﺍﻯ ﻓﺮﻋ&= #65262;ﻥ ﻓﺮﺳﺘﺎﺩﻯ . ﮐﻪ ﺑﺮﺣﺴﺐ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻭ ﺳﻠﻮﮐﻰ ﺗﻮﺭﺍ&#= 65173; ﺍﺳﺖ . ﻭمحمّد ﻣﻌﻤﻮﻟﺎ ﺗﻤﺎﻡ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﺍﺩﻳﺎﻥ ﻋﺮﻓﺎﻧﻰ ﻗﺒﻠ&#= 65264; ﺭﺍ ﺗﮑﺮﺍﺭ ﮐﺮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ول&#= 1740; ﻣﻘﺼﻮﺩ ﻃﺮﻳﻘﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪﮐﻪ ﻫﻤﻴﺸﻪ ﮔﻔﺘﻨ&#= 65264; ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﻫﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺩﻳﮕﺮﮐﻪ ﻣﻘﺒﻮﻝ ﭘﻴﺮﻭ&#= 65165;ﻥ ﺁﻧﻬﺎ ﺍﺳﺖ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ .= ﻭﺩﺭ ﻭﺍﻗﻊ ﻓﻠﺴﻔﻪ &= #65227;ﺮﻓﺎﻧﻰ ﺩﻧﺒﺎﻟﻪ ﻫﻢﻭ ﻣﮑﻤّﻞ ﻫﻢ ﻣﻴﺒﺎﺷﻨﺪ ﻭﻧ&#= 65258;ﻧﻔﻰ ﮐﻨﻨﺪﻩ ﻳﮑﺪﻳﮕﺮ ﻣﮕﺮ ﺩﺭ ﺍﻣﻮﺭ ﻗﺸﺮﻯ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ . ﻭ ﻣﻮﺳﻰ ﺍﺯ ﺗﻮ ﺧﻮﺍﺳﺖﮐﻪ ﻫﺎﺭﻭﻥ ﺑﺮﺍد= 585;سﺭﺍ ﻭﺯﻳﺮ ﺍﻭ ﮐﻨﻰﮐﻪ ﺑﺎﺯﻭﻯ ﺍﻭﺭﺍ &= #65251;ﺤﮑﻢ ﮐﻨﺪﻭ ﺗﺼﺪﻳﻖ &= #65165;ﻭ ﻧﻤﺎﻳﺪ . ﻳﻌﻨﻰ ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﻄﺎﻟﺐ ﻧﺎﺩﺭ&#= 65203;ﺖ ﻳﻬﻮﺩﻳﺎﻥ ﻣﻮ&#= 65203;ﻰ ﺯﺑﺎﻧﺶ ﺍﻟﮑﻦ ﺑﻮﺩ ﻭ ﻣﻴﮕﺮﻓﺖ . ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺖ ﺑﺨﻮﺑﻰ ﻭﻣﺴﻠﺴﻞ ﺻﺤﺒ&#= 65174; ﮐﻨﺪﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺎﺭﻭﻥ ﺑﺮﺍﺩﺭ ﺍﻟﻬﻰ &= #65251;ﻮﺳﻰ ﺑﻮﺩ . ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺎ ﻣﻮﺳﻰ ﻭﺻﺎﺣﺐ &= #65261;ﻟﺎﻳﺖ ﻣﻮﺳﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﺎ ﭘس ﺍ&= #65199; ﻭﻓﺎﺕ ﺍﻭ ﺩﻧﺒ&= #65166;ﻝ ﻫﺪﻑ ﻣﻮﺳﻰ ﺭﺍ ﺑﮕﻴﺮﺩ . ﭘﻴﺎﻣ= ﺒﺮ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪولی ﻣʌ= 54; ﺍﺯ ﺗﻮ ﺩﺭﺧﻮﺍﺳﺖ ﺩﺍﺭﻡﮐﻪ ﺍﺯ ﺃﻫﻞ ﺧﻮﺩﻡ ﻭﺯﻳﺮﻯ ﺑﺮﺍﻳ&#= 65250; ﻗﺮﺍﺭ ﺑﺪﻫﻰﮐ&#= 65258; ﺑﺎﺯﻭﻯ ﻣﺮﺍ ﺑﮕﻴﺮﺩ . ﭘس عل&#= 1740;ّ ﺭﺍ ﻭﺯﻳﺮ ﻣﻦ ﮐﻦ . ﭼﻮﻥ علیّ به ( اﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ) محمّž= 3; ﺭﺍ ﻳﺎﻓﺖﺑﺮﺍﺩﺭ ﺍﻟﻬﻰ ﺍﻭ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ .= ﻭ ﭘس ﻋﻤﻮ ﺑﻮﺩﻥ &= #1593;لیّ ﻳﺎ ﺩﺍﻣﺎﺩ ﺍﻭ ﺑﻮﺩﻥ علیّ ﻧﻘﺸﻰ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ع&#= 1604;یّ ﻧﺪﺍﺭﺩ . ﮐﻪ ﭼﻨﺪﻳﻦ ﭘﺴﺮ ﻋﻤﻮ ﺩﺍﺷﺖ ﻭﺩﻭ ﺩﺧﺘﺮ ﺑﺰﺭﮒ محمّدﺗ= ;ﺎ ﺭﻭﺯﻫﺎﻯ ﺁﺧﺮ ﻣﺴﻠﻤﺎﻥ ﻇﺎﻫﺮﻯ ﻫﻢ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺷﻮﻫﺮ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭ ﺻﻒ ﺟﻨﮕﺠﻮﻳﺎﻥ ق= 615;ریش ﻋﻠﻴﻪ محمّد ﺑﻮﺩ . ﮐﻪ ﺍﺳﻴﺮ ﺷﺪ ﻭﺩﺭ ﻣﻘﺎﺑﻞ ﺑﺎﺯﮔ&#= 65198;ﺩﺍﻧﺪﻥ ﺯﻧﺶ ﺁﺯﺍﺩ ﮔﺮ&= #65193;ﻳﺪ . ولی</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺪﻯ ﺑﻌﺪﻯ ﺍﻳﻦ ﺩﺧﺘﺮ ﺑﻤﮑّﻪ ﻓﺮﺍﺭ ﮐﺮﺩﻭﻧﺰﺩ ﺷﻮ&#= 65259;ﺮ ﺧﻮﺩﺭﻓﺖ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺩ&#= 65165;ﻣﻪ ﻣﻴﺪﻫﻨﺪﮐﻪ ع= 604;یّ ﻭﺯﻳﺮ ﻭ ﺑﺮﺍﺩﺭ ﻣﻦ ﺑﺎﺷﺪﻭ ﺷﺠﺎﻋﺖ ﺭﺍ ﺩﺭ ﺩﻝ ﺍﻭ ﻗﺮﺍﺭ ﺑﺪﻩﻭ ﺍﻭﺭﺍ ﻟﺒﺎس ﻫﻴﺒﺖ ﺑﭙﻮﺷﺎﻥﮐﻪ ﺑﺮ ﺩﻝ ﺩﺷﻤﻨﺎﻧﺶ ﺗﺮس ﺍﻳﺠﺎﺩ ﮐ&#= 65256;ﺪ ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺗﺎ ﺯﻧﺪ&= #65257; ﺑﺎﺷﻨﺪ ﻣﻌﻤﻮﻟﺎ ﭼﻨﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻃﻤﻴﻨ= 5166;ﻧﻰ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﺧﻮﺩ ﺩﺍﺭﻧﺪﻭ ﻣﺴﺘﺪﻝ ﺑﺎﻟﻬ&#= 65166;ﻣﺎﺕ ﺧﻮﺩ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ . ﻭﮐﺴ= ﻰ ﻫﻢ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻋ&#= 65248;ﻴﻪ ﺍﺳﺘﺪﻟﺎﻝ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﻭ= ;ﺍﮔﺮ ﺍﻭﻟﻴﺎ ﺑﺨﻮﺍﻫﻨﺪ ﺍﺳﺘﺪﻟﺎﻝ ﻓﻠﺴﻔﻰ ﻭﻣﻨﻄ&#= 65240;ﻰ ﺑﺎﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥ ﻧﻤﺎﻳﺪﻭﭼﻮﻥ &#= 65261;ﺍﻗﻌﺎ ﺍﺯ ﺧﺪﺍ ﻣﻴﺘﺮ&= #65203;ﻨﺪﻣﻄﻠﺐ ﺑﻰ ﺍﺳﺎﺳﻰ ﻧﻤﻰ ﮔﻮﻳﻨﺪ . ﺯ= ;ﻳﺮﺍ علیّ ﺍﻭﻟﻴﻦ ﮐﺴﻰ ﺑﻮﺩ . ﮐﻪ ﺑﻤﻦ ﺍﻳﻤﺎﻥ ﺍﻳﻤﺎﻥﺁﻭﺭﺩ ﻭﺗﺼﺪﻳﻘﻢ ﮐﺮﺩ . ﻳﻌﻨﻰ ﺑﺎﻭﺭﻯ ﻧﻈﺮﻯ ﻭ ﺑﺎﻭﺭﻯ ﻋﻤﻠﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺩﺭ ﻣﺮ&#= 65187;ﻠﻪ ﺩﻭﻡ ﺩﻧﺎ ﻓﺘﺪﻟّﻰ ﺭﺳﻴﺪ ﮐﻪ محم= 17;د ﺭﺳﻴﺪﻩ ﺑﻮﺩ . ﻭ= ;ﻫﺮ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ محمّدﻯ ﻧﻴﺰ ﻣﻴﺮﺳﺪ . ﻭ= ;ﺍﻟﺒﺘﻪ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﮐﺴﻰ ﺑﺎﻳﻦ ﻣﻘﺎﻡ ﺷ&= #65260;ﻮﺩﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧ&= #65198;ﺳﻴﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩ . ﻭﺣﺘﻰ ﺍﺯ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﻰ ﺧﺒﺮ ﺑﻮﺩﻧﺪ . ﻭﭘﻴﺎ= ﻣﺒﺮ ﺩﺭ ﺻﺤﺒﺖ ﻣﻴﻨﻮﻯ ﺧﻮﺩﺑﺎﺧﺪﺍﻯ &#= 1582;ویش ﺭﺣﻤﺎﻥ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪﮐﻪ عل= 40;ّ ﺍﻭﻟﻴﻦ ﮐﺴﻰ ﺑﻮﺩﮐﻪ ﺑﺎ ﻣﻦ ﺑﺘﻮﺣﻴﺪ ﺍﻟﻬﻰ ﺭﺳﻴﺪ ﻳﻌﻨﻰ علیّ ﺳﺎﻟﻚ ﺑﺎ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺼﻮﺭﺕ محمّد ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺧﻮﺩﺗﻮﺍﻧﺴﺖ ﺑﻘﺪﺭﺕ ﻋﺸﻖ ﻭ&= #65169;ﺎﻭﺭﻯ ﻭﺻﺒﻮﺭﻯ ﻭﺍﺭﺍﺩﻩ ﮐﺎﻓﻰ ﺑﺤﺎﻟﺖ &= #1589;َمَدیّت ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ &= #65261; ﻧﻬﺎﻳﺖ ﺳﻠﻮﻙ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ ﻧﺒﻴﻨﺪ ﻭﺑﻨﻮﺭ ﻗﺎﺋﻢﻭ ﺑﻌﺪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ ﻭﺍﻭﻟﻴ&#= 65254; ﮐﺴﻰ ﺑﻮﺩﮐﻪ ﺑ&= #65194;ﻭﻥ ﺳﺎﺑﻘﻪ ﻋﺒﺎﺩﻯ محمّد= ;ﺭﺍ ﺑﺎﻭﺭ ﮐﺮﺩﻭﺗﻮﺣﻴﺪ ﻭﻳﮕﺎﻧﮕﻰ ﺧﻮﺩﺭﺍ ﺑﺪﺳﺖ &= #65153;ﻭﺭﺩ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﻭ ﻋﺎﻣﻞ ﻫﻤﻴﺸﻪ ﻭﺣﺘﻰ ﺗﻤﺎﻡ ﻭﻗﺖﺣﻀ&#= 65262;ﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻈ&= #65198; ﺩﺍﺭﻧﺪ . ﻳﺎﻫﻤ= ﺎﻥ ﻭﺿﻮﻯ ﺩﺍﺋﻢ ﻣؤﻣﻦ ﺍﺳﺖ . ﮐﻪ ﻭﺿﻮ(ﻭﻯ سوءﻭ ﻧﻮﺭ ﻭ ﺿوء ﻭ ضیاء و ﺳﻤﺖﻭ ﻗﺒﻠﻪ) ﻭﺍﻗﻌﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194; . ﮔﺮﭼﻪ ﺩﺭ ﺗﻦ ﺑﺴﻮﻯ ﮐﻌﺒﻪ ﻫﺴﺖﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺍﻭﺭﺍ ﺗﮑﻔﻴﺮ ﻧﮑﻨﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﻋﻤﻞ ﺗﻮﺣﻴﺪ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟﻰ ﻣﺎﻧﻨﺪ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻭﺍﺫﮐﺎ&#= 65197; ﻓﺎﻃﻤﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻏﻴﺮﻩﺟﺰ ﻫﻤﻴﻦ ﺗﻮﺟّﻪ ﻭ ﺗﮑﺮﺍﺭ ﺍﺫﮐﺎﺭ ﮐﺎﺭﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻧﻴﺴﺖ . ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺻﺤﺒﺖ ﻭ ﺩﺭﺧﻮﺍﺳﺘﻰ ﻫﻢ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﺸﻮ&#= 65193; ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺘﺮ ﻧﻴﺎﺯﻫ&#= 65166;ﻯ ﺳﺎﻟﻚ ﺭﺍ ﻣﻴﺪﺍﻧﺪ . ﻳﻌﻨ= ﻰ ﺳﺎﻟﻚ ﺑﻤﻌﺒﻮ&#= 65193; ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴ&= #65198; ﮐﺎﻣﻞ ﺩﺭ ﺗﺨﻴّﻞﻭ ﺣﺘﻰ ﺑﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻴﮕﻮ&#= 65267;ﺪ ﮐﻪربّ ﻭ ﺍﻟﻪ ﻣﻦ ﻫﺴﺘﻰ ولی ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻴﺴﺘﻰﮐﻪﺍﻭ ﺑﺎﺯ ﺑﺰﺭﮔﺘﺮ ﺍﺳﺖ . ﻭ ﻟﻔﻆ (ﺍﻟﻠﻪ) ﻋﺮﺑﻰ ﺷﺪﻩ ﻟﻔﻆ (ﺃﻫﻮ) ﻣﻮﺭﺩ ﮐﺎﺭﺑﺮ&#= 65193; ﺯﺭﺩﺷﺘﻴﺎﻥ ق= 615;ریشﺍﺳﺖ . ﺑﺎﻳﻦ ﻣﻌﻨﻰ ﮐﻪ(ﺍﻳﻦ ﻫﻨﻮﺯ ﻫﻮ)ﻧﻴﺴﺖ . ﻭ ﻳᥴ= 6; ﺃﻫﻮ ﻳﺎ ﻏﻴﺮ ﻫﻮ ﻳﺎ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺭﻭﺡ ﺳﺎﻟﻚ ﺗﺎ ﺃﺑﺪ ﺑﺎﻳﺪﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻭﻟﺎﻳﺖ ﺑﻴﺎﺑﺪﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻳﻚ ﺭﻭﺡﺑﺮﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺑﺮﺳﺪ . ﭘ= ;ﻴﺎﻣﺒﺮ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪﻭﭼﻮﻥ ﻣﻦ ﺍﻳﻦ ﺩﺭﺧﻮﺍﺳﺖ ﺭﺍ ﻧﻤﻮﺩﻡ ربّ ﻋA= 200;ّ ﻭﺟﻞ ﻣﻦ ( ﺑﺮﺍﻯ= ; محمّد ﺳﺎﻟﻚ ربّ ﺣﺴﻴﻨﻰﺗﺎ ﻗﺎﺋﻢ ربّ ﻣﺸﻬﻮﺩﻭﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ربّ ﺍﻭﺭﺣﻤﺎﻥ ﻏﻴﺮ ﻣﺸﻬﻮﺩ ﺍﺳﺖ . ﻭﺍﻟّﺎ ﻋﻤﻠﺎ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﻣﺴﺘﻘ&#= 65268;ﻤﺎ ﺑﺪﻭﻥ ﻭﺍﺳﻄﻪﻧﻤﻴﺘ= 5262;ﺍﻧﺪ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺗﻤﺎس ﮔﺮﻓﺘﻪ ﺷﻮﺩ ﭘس ﺳﺎﻟﻚ ﺗﺎﺯﻩ ﮐﺎﺭ ﺑﻐ&= #65268;ﺮ ﺍﺯ ﭘﻴﺮ ﺣﺴﻴﻨﻰﺑﻬﻴﭻ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﺴﺘﻘﻴﻤﺎ ﻣﺮﺑﻮﻁ ﮔﺮﺩﺩ .= ﻭﺣﺘﻰ ﻫﺮ ﻋﺒﺎﺩﺕ ﺍﻧﺴﺎﻥ ﻗﺸﺮﻯﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻫﻴﭻ ﺩﻋﺎﺋﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺁﺳﻤﺎﻥ ﻧﻤﻴﺮﺳﺪ . ﮐﻪ ﺑﺼﻮﺭﺕ ﺩﻋﺎﮐ&#= 65256;ﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ولی ﺗﻤﺎﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﮕﻔﺘﻪ محمّد= ;ﺣﺘﻰ ﺟﺒﺮﺋﻴﻞ ﻭﻣﻴﮑﺎﺋﻴﻞ ﺑﺮﺗﺮ ﺍﺯ ﺟﺒﺮﺋﻴﻞ ﺩﺭﺧ&#= 65194;ﻣﺖ ولی ﺍﻟﻬﻰ محم= ;ّدﻯ ﻫﺴﺘﻨﺪ . ﻭ ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ .= ﭘس علیّ ﺭﺍ ﺑﻤﻦ ﺩﺍﺩ . ﭼﻮﻥ ﺩﺭﺧﻮﺍﺳﺖ ﮐﻤﺎﻝ ﺭﻭﺡ عل= 740;ّ ﺭﺍ ﮐﺮﺩﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣ&= #65198;ﮒ ﺑﺮﺳﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺑﺮﺣﺴﺐ ﻣﺸﻴّﺖ ﻭﻳﮋﻩ ﺍﻟﻬﻰﺧﻴﻠﻰ ﺷﺎﻫﺪﺍﻥ ﺭﻭح &#= 1575;القُدُس ﺭﺍ ﺗﻮﻟّﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻣﻴﺪﻫﺪ ﮐﻪ ﺑﺎﺯ ﺯﻧﺪﻩ ﮔﺮ&= #65193;ﻧﺪ . ﻭﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﮔﺮﺩﺩﺁﻧﮕﺎﻩ ﺧﻮﺍﺳﺘﻪ محم¡= 7;د ﺩﺳﺖ ﺩﺍﺩﻩ . ﻭﻣ= ;ﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﻧﻴﺰ ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻌﺪﻯﻭ ﺣﺘﻰ ﭘس ﺍﺯﺑﻌثت ﻣﻬﺪA= 263; ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺑﻴﺸﺘﺮﺑﺎﺯ ﺭﻭﺡ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫﺪ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺭﺍﺑﺮﺏّ ﺭﺣﻤﺎﻥ کاﻧﺪA= 267;ﺪﺍ ﻣﻴﮑﻨﺪﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋم ﺒﺮﺳﻨﺪ . ﮐﻪ ﺁﻧﺮﺍ ﻧﻴﺰ ﺗﺰﮐﻴﻪ ﻳﺎ(ﺗﺬﮐﻴﻪ) ﻣﻴﮕﻮﻳﻨﺪ . ﭘس = علیّ ﺳﺮﻭﺭ ﺃﻭﺻﻴﺎ ﻣﻮﺭﺩ ﻭﺻﻴّﺖ ﻭ ﺳﻔﺎﺭﺵ ﺑﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ محم¡= 7;د ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﻫﺮﮐس ﺑﻮﻯ ﻣﻠﺤﻖ ﮔﺮﺩﺩ ﺳ&= #65228;ﺎﺩﺕ ﺩﺍﺭﺩ . ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩﺑﺮﺳﺪ . ﻧﻪ= ﺩﺭﺣﻴﺎﺕ ﻣﻮﻟﺎ ﺍﺫﻋﺎﻥ ﺑﻨﺪﮔﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﮐﻨﺪ . ﻭ ﺳﻌﺎﺩﺕ ﺩﺭ ﺟﺸﻦ ﺳﻌﻴﺪ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﻋﻠﺎﻣﺖ ﻧﺠﺎﺕ ﺭﻭﺡ ﺳﺎﻟﻚ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪﺍﻥﺴﻠ= 5262;ﮐﻰ ﺟﺸﻦ ﺗﻮﻟﺪ ﺩﻭم اﻭﺭﺍ ﻣﻴﮕﻴﺮﻧﺪ . ﮐﻪ ﺍﻳﻦ ﺭﻭﺯ ﺗﻮﻟﺪ ﺍﻟﻬﻰ ﺟﺸﻦ ﮔﺮﻓﺘﻦ ﺩﺍﺭﺩ ﻭﻧﻪ ﺗﻮﻟﺪ ﺍﻭﻝ ﺣﻴ&= #65262;ﺍﻧﻰ ﺍﻧﺴﺎﻥ ﮐﻪ ﻫﺮ ﺣﻴﻮﺍﻧﻰ ﻧﻴﺰ ﺍﻳﻦ ﺭﻭﺯ ﺗﻮﻟ&= #65194; ﺭﺍ ﺩﺍﺭﺩﻭﺟﺎﻯ ﺟﺸﻦ ﮔﺮﻓﺘﻦ ﻧﻴﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻴﺎﻣﺒﺮ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ ﮐﻪ ﻣﺮﺩﻥ ﺩﺭ ﻃﺎﻋﺖ علیّ ﺧﻮﺩ ﺷﻬﺎﺩﺕ ﺍﺳﺖ ﻳﻌﻨﻰ ﻣﺮﮒ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺷﻬﻮﺩﻫﺎﻯ ﺑﻌﺪﻯ ﻣﺼﻄﻔﻮﻯ ﻭﻗﺎ&#= 65163;ﻢ ﻭ ﺣﺘﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺭﻭﺡ ﻣﻴّﺖ ﺍﺳﺖ . ﺍﻳﻦ ﻣﺮﮒ ﺩﺭ ﺗﺠﺮﻳﺪ ﻭ ﺗ= ﺰﮐﻴﻪ ﺭﻭﺍﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺑﻤﺮﺯ ﺑﻰ ﺧﻮﺩﻯ ﺳﺎﻟ&= #65242; ﻭصَمَدیّت ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﻭ ﺣﺘﻰ ﻣﺮﮒ ﺑﺎﻃﺎﻋﺖ ﭘﻴﺮ ﺣﺴﻴﻨﻰﭼﻮﻥ ﺑﻤﺮﮒ ﻗﻄﻌﻰ ﺳﺎﻟﻚ ﺑﻴﻨﺠﺎﻣﺪﺑﺎ= 5199; ﭼﻨﺪ ﺑﻬﺸﺘﻰ ﻣﻘﺪﻣﺎﺗﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ ﺯﻳﺮﺍ &= #1593;لیّ ﮐﺴﻰ ﺍﺳﺖﮐﻪ ﻧﺎﻡ ﺍﻭ ﺩﺭ ﺗﻮﺭﺍﺕ ﻧﻴﺰ ﻫﻤﺮﺍﻩ ﺍﺳﻢ ﻣﻦ ﺁﻣﺪﻩ ﺍﺳﺖ = . ( ﺩﺭﺗﻮﺭﺍﺕ ﺫﮐﺮ ﻧﺎﻡ ﺻﺮﻳﺤﻰ ﻧﻴﺴﺖ .= ولی ﺍﺳﺎﻣﻰ ﻫﻤﻪ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﺑﺮ ﺗﻤﺎﻣﻰ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺑﻌﺪﻯ ﻧﻴﺰ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺍﺳﺖ . ﺑﺎﺯ ﺗﻮﺭﺍﺕ ﮐﺘﺎﺏ ﻣﻮﺳﻰ ﻧﻴﺴﺖﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻮ&#= 65207;ﺘﻪﺍﻧﺪ . ﻣﺎﻧﻨﺪ ﻫﺮﮐﺘﺎﺏ ﻣﻌﺮﻭﻑ ﺑﺂﺳﻤﺎﻧﻰﮐﻪ ﻫﻤﻪ ﺭﺍ ﻏﻴﺮ ﺃﻧﺒﻴﺎ ﻧﻮﺷﺘﻪﺍﻧﺪ . ﭼ= ﻮﻥ ﮐﺘﺎﺏ ﻗﺮﺁﻥ م&#= 1581;مّد . ﺗﻮﺭﺍﺕﻳﺎ ﺗﻮﺭﺍﻩ ﻳﻌﻨﻰ ﺗﻮﺭﻳﻪ ﻭ ﺭؤﻳﺎ ﻭ ﺷﻬﻮﺩ &= #65251;ﺮﺍتب ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭﺭؤﻳﺎ ﻭ ﺭؤﻳﺖ ﮐﺮﺩﻥ ﺍﺳﺖ . ﻭ ﺍﻧﺠﻴﻞ ﻣﺴﻴﺢ ﻧﻴﺰﺑﻤﻌﻨﻰ ﺳِﻨﺖ ﻭمُقدّ= س ﻭ ﺍﻧﺠﻴﻞ ﻭﻓﺮﺷﺘﻪ ﺷﺪﻥ ﻣﻴﺒﺎﺷﺪﻭﻧﻪ ﮐﺘﺎﺏ . ﺑﻠﮑﻪ ﻃ= ;ﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺢ &= #65261; ﻫﺮ ﭘﻴﺎﻣﺒﺮﻯ &= #65193;ﻳﮕﺮ ﻭ ﺣﺘﻰ محمّد ﺑﮕﻔﺘﻪ ﺧﻮﺩﺵﺁﺧﺮﻳﻦ &#= 1587;وﮊﻩ ﺗﻤﺮﮐﺰ ﺳﻠﻮﮐﻰ ﺍﻭ ﺻﻮﺭﺕ ﻣﺴﻴﺢ ﺑﻮﺩﻩﮐﻪ ﺩﺭ ﺭ&= #1572;ﻳﺎ ﺩﻳﺪه . ﻭﮐﺎﻣﻠ&= #65166;ﻥ محمّدﻯ ﺻﻮﺭﺕ= ; محمّد ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺟّﻪ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ . ﻭﭼﻮ= ﻥ محمّد ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖﺧﻮﺩ &#= 65175;ﺠﺴّﻢ ﻭﺗﺠﺴّﺪ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﻳﺎﻓﺖ . ﻭﺩﺭﻭﻟ= ﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺗﻮﺭﺍﺕﮐﻪ ﻫﻤﺎﻥ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺍﺳﺖ . ﻭ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﺩﺭ ﻭﻟﺎﻳﺖ ﺍﻭ = ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺁﻧﺎﻥ ﺍﻳﻠﻰ ﻭ ﺍﻳﻠﻴﺎﻭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻧﻮﺭ ﻳﺎ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎ&#= 65253; ﻳﻬﻮﺩﻳﺎﻥ ﺗﺎ ﺯﺭﺩﺷﺖ ﺩﺍﺷﺘﻨﺪ . (محم&#= 1617;د)ﻳﻌﻨﻰ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﺧﺪﺍﻭﻧﺪ ﻭ ﺗﻮﺳّﻞ ﺑﻮﻯ ﮐﻪ محمّد ﺍﺳ᥽= 0; ﻋﺮﻓﺎﻧﻰ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﮐﻪ ﻣﺎدر= 87; ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺑﺮ ﻓﺮﺯﻧﺪ ﺧﻮﺩ ﮔﺬﺍﺭﺩﻩ ﺍﺳﺖ . ﻣﺎﻧﻨﺪ ﻋلیّ که ﻧﺎﻡ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭ ﺍﻳﻠی ﻮ ﺍﻳﻠﻴﺎ ﺑﻮﺩ ﻭﻣﺎدرس ﺍﻭﺭʋ= 65; ﺣﻴﺪﺭﻩ ﻧﺎﻣﻴﺪﻩ ﺑﻮﺩ .= ﭘﻴﺎﻣﺒﺮ ﺑﺸﻨﻮﻧﺪﮔﺎﻥ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪﮐﻪ ﻫﻤ&#= 65204;ﺮ ﺍﻭ ﺻﺪﻳﻘﻪ ﺩﺧﺘﺮﻡ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﻭ ﭘﺴﺮﺵ ﺳﺮﻭﺭﺍﻥ ﺟﻮﺍﻧﺎﻥ ﺃﻫﻞ ﺑﻬﺸﺖ ﻫﺴﺘﻨﺪ&#= 64400;ﻪ ﻓﺮﺯﻧﺪﺍﻥ ﻣﻦ ﻫﺴﺘﻨﺪ . ﻫﻤﺴﺮ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻋﻤﻠﺎ ﻳ&#= 64401;ﺎﻳﻚ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺍﻭ ﻫﺴﺘﻨﺪ . ولی ﻧﻪ ﺍﺯﺩﻭﺍﺝ ﺟﻨﺴﻰ ﺑﻠﮑﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯﺩﻭﺍﺝ جُفت ﻭ شَفع ﻭﻫﻢ ﺳﻔﺮﻯ ﺭﺍﻩ ﺍﻟﻬﻰ . ﮐﻪ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ &= #65175;ﻤﺎﻣﺎ ﺻﺪﻳﻖ ﻭ ﺻﺪﻳﻘﻪﻫﺴﺘﻨ= 5194;ﮐﻪ ﺍثبات ﺻﺪﻕ ﭘﻴﻤﺎﻥ ﻭسوﮔA= 256;ﺪ ﺧﻮﺩ ﮐﺮﺩﻩﺍﻧﺪ . ﺑﺨ= ﺼﻮﺹ ﺍﺯﻣﺮﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﮔ= ﺬﺷﺘﻪﮐﻪ ﺑﻘﺎﺋﻢ ﻭﻋﺮﺵ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨ&= #65248;ق ﻘﺮﺳﻴﺪﻧﺪ . ﻭ ﺩﻭ ﻓﺮﺯﻧﺪ عل= 740;ّ ﻭﻓﺎﻃﻤﻪﺑﺎﺯ &#= 65203;ﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ مح= 05;ّد ﻭ علیّ ﻮﻫﺮ ﮐﺎﻣﻞﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩﺍﻧﺪ . ﮐ= ﻪ ﺣﺴﻦ ﻭﺗﺤﺴﻴﻦ ﻳﺎﻓﺘﻪﻭ ﺣﺴﻴﻦ ﮐﻪ ﺣﺴﻨ&= #65242; ﺍﺳﺖ . ﮐﻪ ﺣﺴﻦ ﺁﻧﭽﻪ ﻫﻤﻪ ﺧﻮﺑﺎﻥ ﺣﺴﻴﻨﻰ ﺩﺍﺭﻧﺪ . ﺣﺴﻦ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ . ﮐﻪ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﺧﺪﺍ ﻭﭘﻴﺎﻣﺒﺮ ﻭع= 604;یّ ﻭ ﻓﺎﻃﻤﻪ ﻫﺴﺘﻨﺪ ﻭﺳﺎﺩﺍﺕ ﻭﺍﻗ&#= 65228;ﻰ ﻭﻧﻪ ﺳﺎﺩﺍﺕ ﻣﺸﺮﻙ ﮐﻪ ﺍﮔﺮ ﺑﺮﺍﺳﺘﻰ نیز A= 165;ﺯ ﻧﺴﻞ ﻓﺎﻃﻤﻪ ﺑﺎﺷﻨﺪولی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺍﻭﻳﺎ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺟﻬﻨّﻤﻰ ﺗﺮ ﺍﺯ ﭘﺴﺮ ﻧﻮﺡ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﮐﻪ ﺑﺎ ﺑﺪﺍﻥ ﺑﻨﺸﺴﺘ&#= 65256;ﺪ ﻭ ﺧﺎﻧﺪﺍﻥﻧﺒ&#= 65262;ﺕ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩﺍﻧﺪ . ﺳﺮ= ﻭﺭ ﻭ ﺳﻴّﺪ ﻳﻌﻨﻰ ﺑﺮﺗﺮ ﻭﺑﺎ ﺷﺮﺍﻓﺖ ﺑﻴﺸﺘﺮ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ .= ﻭﺣﺘﻰ ﮐﺎﻣﻠﺎﻧﻰ ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺑﺨﻠ&#= 65238; ﺑﺎﺯﮔﺸﺘﻨﺪﻭ= 5165;ﻣﺎﻡ ﺯﻣﺎﻥ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﺳﺎﻟ= ﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺭﺍ ﺟﻮﺍﻧﺎﻥ ﻣﻴﺨﻮﺍﻧﻨﺪﻭ= 5247;ﻮ ﺩﺭ ﺳﻦ ﻭﺳﺎﻝ ﺟﻮﺍﻥ ﻧﺒﺎﺷﻨﺪ ﮐﻪ ﺑﻨﻰ ﻫﺎﺷﻢ قُ= 585;یشﻭ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ إس= 85;اء ﻃﻠﺐ ﻳﻬﻮﺩﻯﻭ ﻣﻎ ﺑﭽﮕﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸ&#= 65262;ﻧﺪ . ﻭ ﻭﻟﺎﻳﺖ ﻭﺧﺎﻧﻘﺎﻩ ﭘﻴﺮﻭﺣﺘﻰ ﻋﺰﻟﺘﮕﺎﻩ ﺳﺎﻟﻚﺑﻬﺸﺖ ﺳﺎﻟﻚ ﺍﺳﺖ ﻭﻫﺮ ﺷﻬﻮﺩﻯ ﺑﻬﺸﺘﻬﺎﻯ ﺑﺮﺗﺮﻭﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺁﻧﺎﻥ ﺭﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎ&= #65175;ﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . قُریش ق¡= 5;رّه ﮔﻴﺮﺍﻥ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩ&#= 65257;ﮐﻪ ﻋﻤﻠﺎ ﺃﻧﺪﻙ ﺁﻧﻬﺎ ﺑﻨﻰ ﻫﺎﺷﻢ ﻳﺎ(ﻫَﺸﻢ)ﻭﺧﻮ&#= 65197;ﺩ ﮐﻨﻨﺪﻩ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺍﺷﺘﻨﺪ . ﺃﻫﻞ ﺑﻴﺖ محمّد ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺩﺭﻫﺮﺯﻣﺎﻥ ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ . ﻭ ﻧﻪ ﺯﻧﺎﻥ ﻭ ﻧﻮﮐﺮﺍﻥﻭﺣﺘ= 5264; ﺍﻭﻟﺎﺩ ﻏﻴﺮ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﻭعلیّ ﻭ ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ .= ﭘﻴﺎﻣﺒﺮﺍﺩﺍ&#= 65251;ﻪ ﻣﻴﺪﻫﺪﮐﻪ ﺍﻳﻦ ﺩﻭ ﻓﺮﺯﻧﺪ ﻭﻭﺍﻟ&#= 65194;ﻳﻦ ﺁﻧﻬﺎ ﻓﺮﺯﻧﺪﺍﻥ ﻣﻦ ﻫﺴﺘﻨﺪﻳﺎ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﻭ ﻧﻴﺰ ﺍﻳﻨﺎﻥ ﺍﻣﺎﻣﺎﻥ ﺑﻌﺪ ﺍﺯ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﻳﻌ= ﻨﻰ ﻧﺎﻡ ﻭﻣﻘﺎﻡ ﺍﻣﺎﻡﻳﻌﻨﻰ ا= 615;مّی ﻭ ﺍﻭﻡ ﮐﺮﺩﻩ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪﻭﻧ= 5258; ﺭﻫﺒﺮ ﻳﺎ ﭘﻴﺶ ﻧﻤﺎﺯ ﻭ ﻣﻘﺎﻣﻰ ﺍﺟﺘﻤﺎﻋﻰﺑﺮ= 5165;ﻯ ﮐﺴﺐ ﺍﺣﺘﺮﺍﻡ .= ﮐﻪ ﻫﻴﭻ ﮔﺎﻩ ﺍﻣﺎ&= #65251;ﺎﻥ ﻭﺍﻭﻟﻴﺎﻯﺍﻟ= 5260;ﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺩﺭ ﺑﻴﻦ = ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﺍﺣﺘﺮﺍﻣﻰﻧﺪ= 5165;ﺷﺘﻨﺪ ﻭ ﺍﻣﺎﻣﺖ ﻣﻨﺤ&= #65212;ﺮ ﺑﺎﻣﺎﻡ ﺣﺴﻦ ﻋﺴﮑﺮﻯ ﻧﻤﻴﺸﻮﺩﮐﻪ ﺁﻧﺎﻥ ﺁﺷﮑﺎﺭ ﺑﻮﺩﻧﺪ . ﻭ ﺣُﺠّﺖ ﺑﻦ ﺍﻟﺤﺴﻦ ﻫﻴﭽﮕﺎﻩ ﺗﻮﻟﺪ ﺟﺴﻤﺎﻧ&#= 65264; ﻧﻴﺎﻓﺖ . ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻧﻴﺰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺖﻭﻧﻪ ﻋﻤﻮﻣﻰ ﻣﺮﺩﻡﮐﻪ ﭘﺎﺩﺷﺎﻫﻰ ﻭﻭ&#= 65247;ﺎﻳﺖ ﺳﻴﺎﺳﻰ ﻭﺧﻠﺎﻓﺖ ﺭﺳﻤ&#= 65264; ﺑﻴﺎﺑﻨﺪﮐﻪ ﻫﻴﭻ ﮔﺎﻩ ﻫﻢ ﻧﻴﺎﻓﺘﻨﺪ . ﺯﻳ= ﺮﺍ (ﺣﺴﻨﻴﻦ ) ﺣُﺠّﺖ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺧﻠﻖ ﻫﺴﺘﻨﺪ . ﺍﮔﺮ ﺁﻧﻬﺎ ﺑﺨﻮﺍﻫ&#= 65256;ﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻨﺪ ﺣﺠّﺖ ﻭﻭﺳﻴﻠﻪ حجّ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻳﮑﻰ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولی ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩﺑﺮﺍﻯ ﺗ&#= 65262;ﺳّﻞ ﺳﻠﻮﮐﻰ ﮐﺎﻓﻰ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ &= #65165;ﻟﻬﻰ ﺩﺭ ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ؤﻳﺎ معž= 5;ّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻭ= ; ﺍﻳﻨﺎﻥ ﺩﺭﻭﺍﺯﻩ ﻫﺎﻯ ﻋﻠﻢ ﺑﺮﺍﻯ اُ= 605;ّت ﻣﻦ ﻫﺴﺘﻨﺪ ﻳﻌﻨﻰ ﺗﻨﻬﺎ ﺭﺍﻩ ﻭ ﺑﺎﺏ ﻭﻟﺎﻳﺖﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﻋﺒﻮﺭﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥﮐﻪ ا= 615;مّت ﻭﺍﻭﻡ ﮐﻨﻨﺪﻩ ﻫﺴﺘﻨﺪ . ﻧﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚﮐﻪ ﻗﺸﺮﻯ ﻭﻋﻤﻠﺎ ﺍﺯ ﺑﻨﻰ ﺍﻣﻴّﻪ ﻫﺴﺘﻨﺪ . ﻭ ﮐﺎﻣﻠﺎﻥ اله®= 0; ﻤﺮﺩ اُمّیﻭﮐ= ;ﺎﻣﻠﺎﻥ ﺯﻥ ﺍمّ اﻟﻤؤﻣﻨﻰﻳﺎ ﺍﻡّ ﺍﻟﻬﻰ ﻭﻧﻪ ﺑﻴﺴﻮﺍﺩ .= ﭘس ﻫﺮﮐس ﺁﻧﺎﻥ ﺭﺍ ﺗﺒﻌﻴّﺖ ﮐﻨﺪﺍﺯ ﺁﺗﺶ ﺟﻬﻨّﻢ ﻧﺠﺎﺕ ﺩﺍﺭﺩ . ﻧﻪ ﺗﺒﻌﻴّﺖ ﺳﻴﺎﺳﻰ ﻭ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯﮐﻪ ﻫﻤﻪ ﺷﻴﻌﻴﺎﻥ ﺑﺪﺭ&#= 65261;ﻍ ﻣﻴﮕﻮﻳﻨﺪ . ﺑﻠ= ﮑﻪ ﺗﻮﺳّﻞ ﻭ ﺗﻤﺮﮐﺰ ﺩﺭﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﺁﻧﺎﻥﮐﻪ ﻣﻨﺠ&#= 65198; ﺑﺘﺰﮐﻴﻪ ﻧﻔس ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯﻭ ﺭﺳﻴﺪﻥ ﺩﻋﺎﻫﺎﻯﺴﺎﻟ= 5242; ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﭼﻮﻥ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﭘس ﻫﺮﮐس ﺑﺂﻧﻬﺎ ﻳﺎ ﺣﺴﻨﻴﻦ ﺗﺎﺭﻳﺨﻰﻭ ﭘس ﺍﺯ ﻭﻓﺎﺗﺸﺎﻥ&#= 65187;ﺴﻴﻨﻬﺎﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺳﺎﻟﻚ ﺻﺎ&= #65187;ﺐ ﻣﻘﺎﻡ ﺣﺴﻦﮐﻪ ﺩﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>سوﮊﻩ ﺍﻧﺴﺎﻧﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍ&= #65203;ﺖ)ﻭ ﺍﮔﺮﮐﻪ ﺍﺯ ﺍﻳﻨﺎﻥ ﺍﻗﺘﺪﺍ ﻧﻤﺎﻳﻨﺪﻣﻮﺭ= 5193; ﻫﺪﺍﻳﺖ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ( ﺍﻗﺘﺪﺍ) ﺩﺭﺩﺳﺘﻮﺭﺍﺕ ﻭ ﺭﻭﺵ ﻋﺒﺎﺩﻯﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﺧﻮﺩﺭﺍ ﻣﻘﻴّﺪ ﺑﺪﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ الهی ﻮﺍﻃﺎﻋﺖ ﺩﺍﺭﻧﺪ . ﻭﺧﻮﺩ= ﺭﺍ ﻣﻘﻴّﺪ ﻣﻴﺪﺍ= 5255;ﻨﺪ ﮐﺎﺭ ﻧﻮﺡ ﮐﺸﺘﻰ ﺑﺎﻥ ﺳﺎﻟﮑﺎﻥﺍﺯ ﺩﺭﻳﺎﻫﺎ ﻭ ﺑﺤﺎﺭ ﺑﺤﺮﺍﻧﻰﺑﺮﺍ= 5263; ﺭﺳﻴﺪﻥ ﺑﺴﺎﺣ&#= 65246; ﻧﺠﺎﺕ ﻣﻴﺒﺎﺷﺪ) ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﺗﺎﺑﻌﺎﻥ ﺑﺼﺮ&#= 65165;ﻁ ﻣﺴﺘﻘﻴﻢ ﻫﺪﺍﻳﺖ ﺷﺪﻩﺍﻧﺪ ( ﺑﺮﺍﻯ ﻋﺒﻮﺭ ﺍ&= #65199; ﻣﺮﺍﺣﻞ ﺩﻭﺭﻩ &= #65203;ﻠﻮﻙ ﻭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻭ ﭘﻨﺞ = ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﮐﻪ ﻣﺴﺘﻘﻴﻢ ﺑﻘﺎﺋﻢ ﻭ ﻗﻴﺎﻡ ﻗﻴﺎﻣﺖ ﮔﻮﻧﻪ ﺳﺎﻟﻚ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ = القُدُس ﻣﻴﺮﺳﺪ . ﻭ(ﺻﺮﺍ= ;ﻁ) ﻟﻔﻈﻰ ﻳﻮﻧﺎﻧﻰ ﭼﻮﻥ &= #65165;ﺳﺘﺮﻳﺖ ﻭ ﺍﺳﺘﺮﺍﻳﺖ ﻭ ﺭﺍﻳﺖ ﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻧﺤﺮﺍﻓﻰ ﺍﺯ ﺭﺍﻩ ﺧﺪﺍ ﻧﺪﺍﺭﺩ ﮐﻪ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺩﺍﺭﻧﺪ .= ﻭﺑﺎﻟﺄﺧﺮﻩ ﭘﻴﺎﻣﺒﺮ ﻣﻴﻔﺮﻣﺎﻳﺪ ﻫﺮ ﮐس ﺭﺍ ﺧﺪﺍ&= #65261;ﻧﺪ ﻣﻮﻫﺒﺖ ﻭﺭﺣﻤ&#= 65174;ﻭﻣﺤﺒّﺖ ﺁﻧﺎﻥﺮﺍ ﺑﺪﻝ ﺑﻨﺪﻩﺍﻯ ﻭﺍﺭﺩ ﮐﻨﺪ ﺑﻬﺸﺖﺩﺍﺭﺩ ﮐﻪﺑﻨﺪﻩ ﻋﺎﺑﺪ ﻣﻮﺑﺪ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺎ ﺍﻃﺎﻋﺖ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﺣﻀﻮ&= #65197; ﺫﻫﻨﻰﺩﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺿﻮﻯ ﻗﺒﻞ ﺍﺯ ﻫﺮﻋﺒﺎﺩﺕ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﻧﺎ&#= 65253; ﺭﺍ ﺑﺒﻬﺸﺘﻬﺎﻯ ﺧﻮﺩ ﻭﺍﺭﺩ ﻣﻴﮑﻨﺪ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ&#= 64380;ﻬﺎﺭﮔﻮﻧﻪﺑʋ= 66;ﺯﮔﺸﻨﮕﺎﻥ ﺑﺨﻠﻖ ﮐﻪ ﺑﺎ ﭼﺸﻢ ﺑﺼﻴﺮﺕ ﻭ ﺑﭽﺸﻢ ﺩﻝ ﻣﻮﺭ&= #65193; ﺷﻬﻮﺩ ﻭ ﺗﺒﺼّ&#= 65198;ﻋﺒﺎﺩﻯﻭ ﺑﺼﻴﺮﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻋﺒﻮﺭﻋﻘﻠﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﻭ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺑﺎ ﺍﺑﻌﺎﺩ ﻋﻤﻴﻖ ﺗﺮﻋﺮﻓﺎﻧﻰﮐ= 5258; ﺗﻨﻬﺎ ﺩﺭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﺘﻮﻥ &= #1605;ُقدّس ﻭ ﻋﺮﻓﺎﻧﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺭ ﺑﺎﺭﻩ ﻣﻮﻟﺎ ع&#= 1604;یّ ﻭ ﻫﺮﮐﺎﻣﻞ مح= 605;ّدﻯعلیّ ﻫﺎﻯ ﺯﻧﺪﻩ ﻭ م&= #1581;مّدﻫﺎﻯ ﺯﻣﺎﻥ ﺧﻮﺩﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ خو= 740;ش ﺁﻧﻘﺪﺭ ﻣﻄﻠﺐ ﺍﺯ ﻋﺮﻓﺎ ﮔﻔﺘﻪ ﺷﺪﻩﮐﻪ ﻭﺍﻗﻌﺎ ﺑﻴﺎﻥ ﺁﻧﻬﺎ ﻣﺸﻨﻮﻯ ﻫﻔﺘﺎﺩ ﻣﻦ ﮐﺎﻏﺬ ﻣﻴﺸﻮﺩ .= ﻭﻣﺎ ﻫﻢ ﻗﺒﻠﺎ ﻭ ﻫﻢ ﺑﻌﺪﺍﮔﻔﺘﻨﻰ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﺍﺯ ﻣﻮﻟﺎ ع&= #1604;یّ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ = ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺍﮔﺮ ﻣﻮﻓﻖ ﺷﻮﻡ ﺧﻮ&= #65165;ﻫﻢ ﮔﻔﺖ . ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﺍﺯ &= #1593;لیّ ﺁﺧﻮﻧﺪ ﻭ ﺧﻠﻴﻔﻪ ﻭ ﺍﻣﺎ&= #65249; ﺁﺧﻮﻧﺪ ﻭﻗﺸﺮﻯﻧﺒﺎﻳ= 5194; ﺗﺼﻮﺭﻯ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ . ﮐﻪ محم&#= 1617;د ﻭ علیّ ﻭ ﺗﻤﺎA= 249; ﺍﻣﺎﻣﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﺳﺎﻟﮑﺎﻥ ﺁﻧ&#= 65260;ﺎﻫﻤﻴﺸﻪ ﻳﻚ ﻟﺎ ﻗﺒﺎ ﺑﻮﺩﻩ ﻟﺒﺎﺳﻬﺎ ﭘﺮ ﻭﺻﻠﻪ ﻭ ﮐﻔﺸﻬ&= #65166;ﻯ ﺁﻧﺎﻥ ﭘﺮ ﻭﺻﻠ&= #65258;ﺑﻮﺩﻩﻭﻫﺴﺖ . ﮐﻪﺍﮔﺮ ﻣﺎﻟﻰ ﻫﻢ ﺑﺂﻧﻬﺎ ﺑﺮﺳﺪ ﻓﻮﺭﺍ ﺑ&= #65194;ﻳﮕﺮﺍﻥ ﮐﻪ ﺻﻠﺎﺡ ﺑﺪﺍﻧﻨﺪ ﺗﻘﺴﻴﻢ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻓﻘﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻓﺨﺮ ﻭ ﺍﻓﺘﺨﺎﺭ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM152>M152 <o:p></o:p></a></span></p> <span style=3D'mso-bookmark:M152'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><o:p></o:p></span></s= pan></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1593;شق الهی و دوست داشتن <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﺑﺎﺭﻩ ﻋﺸﻖ مُقدّس ﺍﻳﻦ ﻋﺒﺎﺭﺕ ﺭﺍ ﺁﻏﺎﺯ ﻣﻴﮑﻨﻢﮐﻪ ﻋﺸﻖ ﻣﻈﻠﻮﻡ ﺗ&= #65198;ﻳﻦ ﻭﺍﮊﻩﺍﻯ ﺩﺭ ﻓﺮﻫﻨﮓ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻋﺸﻖ ﺁﺧﺮﻳﻦ ﺻﻔﺖ ﻭﻋﻠﺎﻣﺖ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺣﻰ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﺩ= ;ﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﻧﺎﺧﻮﺩ= 5153;ﮔﺎﻩ ﻭ ﺗﺨﻠﻴﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ &= #65211;ﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻭﮐﺴﺐ ﺻﻔﺎﺕ ﻧﻴﮑﻮﺗﺮ ﻭﻧﺰ&#= 65193;ﻳﮑﺘﺮ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﺗﺤﻠﻴﻪ ﺻﻔﺎﺗ&#= 65264;ﺑﺼﻔﺖ ﺑﺮﺗﺮ ﻋﺸﻖ ﻭﻣﺤﺒّﺖ ﻭﻣﻬﺮ ﻭﺭﺯﻯ ﻭ ﺩﺭ ﺩﺭﺟﺎﺕ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺁﻥ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﮐﻪ ﺁﻧﺮﺍ ﻧﻘﻄﻪ ﺁﺧﺮ ﺗﮑﺎﻣﻞ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻰ ﮔﻮﺋﻴﻢ . ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﺻﻔﺎﺕ ﺑﺮﺗﺮ ﻭﺗﺎﺯﻩﺍﻯﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ &= #64404;ﻮﻧﻪﺍﺳﺖ ﮐﻪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﻳﻌﻨﻰ ﻋﺸﻖ ﺗﻨﻬﺎ ﻧﻘﻄﻪ ﻣﺸﺘﺮﻙ ﺻﻔﺎﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯﻭ ﺁﻏﺎﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺻﻔ&#= 65166;ﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺩﺭ ﻳﻚ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ &= #65227;ﺸﻖ ﮐﺸﺶ ﺑﺴﻮﻯ ﺧﺪ<= /span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165; ﺩﺭ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﻣ= ;ﻮﺟﻮﺩﺍﺕ ﺗﺤﺖﺃﺗﻤﻰ ﻳﺎ ﺃﺗﻤﻰ ﻭ ﻳﺎ ﻣﻮﺟﻮﺩﺍﺕ ﮔﻴ&#= 65166;ﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ . ﻭ ﻟﺬﺍ ﺑﻘﻮﻝ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰﻋﺸﻖ &#= 65197;ﺍﺯ ﻫﺴﺘﻰ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺭﺍﺯ ﺗﮑﺎﻣﻞ ﻭﺟﻮﺩﻯ ﻭ ﻣﻘﺎﻡ ﺣﻘﻴﻘﻰ ﻭﺭﻭﺣﻰ ﻳﻚ ﻣﻮﺟﻮﺩ ﺍﻟﻬﻰ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪﺩﺭ ﺁﻏﺎﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺟﻤﺎﺩﻯﻭﺟﻤﺎ= 5193;ﻯﻳﻌﻨﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﻗﺒﻞ ﺃﺗﻤﻰﺗﺎ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻣﻮﻟ&#= 64401;ﻮﻟﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﺳﺎﻧﺪ . ﺍﻣ= ﺎ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺩﺭ ﻇﺎﻫﺮﺩﺭ ﺟﻨﺒﻪ ناسوتی= ﻭ ﻣﺤﺴﻮس ﻭﻣﻠﻤﻮس ﺁﻥ ﺍﺳﺖ . ﺩﺭﺣﺎﻟﻴ= ﮑﻪ ﺍﺑﻌﺎﺩ ﻧﺎ ﭘﻴﺪﺍﻯ ﺑﻴﺸﺘﺮﻯ ﺪﺭ ﺍﻳﻥ ﺘﮑﺎﻣﻞ ﻣﻮﺟﻮﺩﻳّﺖ ﺭﻭﺣﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻣﺎﻧﻨ= ﺪ ﺗﮑﺎﻣﻞ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّهﺗﺎ ﺑﺘﮑﺎﻣﻞ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﺧﻮﺩﺁﮔﺎهی ﻤﺎﺩﻯ ﺑﺮﺳﺪ . ﮐ= ;ﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﺗﮑﺎﻣﻞ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰﺑﺘﮑﺎﻣ= 5248;ﺎﺕ ﻣﻴﻨﻮﻯ ﻭ ﺭﻭﺣﻰ ﻣﻴﺮﺳﻴﻢ . ﮐﻪ ﺩﺭ ﺍﺑﻌﺎﺩ ﻋﻤﻴﻖ ﺗﺮ ﺻﻔﺎﺕ ﻭﺟﻮﺩﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﺗﻨﻬﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭ ﺑﺎ ﺳﻠﻮک اﻟﻬﻰ ﺑﺘﺪﺑﻴﺮﺍﺕ ﺍ&#= 65247;ﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺟﻨﺒﻪ ﻫﺎﻯ ﺩﺭ&= #65261;ﻧﻰ ﺗﺮ ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﻣﻴﻨﻮﻯ ﻭ ﺷﻬﻮﺩﻯﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ . ﺗﺎ ﺑﻔﺮﺽ ﻳﻚ ﺭﻭﺡ ﺩﺭﻧﻬﺎﻳﺖ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﺼﻔﺎﺕ ﻭ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻠﻪ ربّ ﺍﻟA= 156;ﺭﺑﺎﺏ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺪ . ﮐﻪ ﮔﺮﭼﻪ ﻣﺤﺎﻝ ﺑﻨﻈﺮﻣﻴﺮﺳﺪ . = ﮐﻪ ﺭﻭﺡ ﻓﺮﺩﻯ ﻳﻚ ﻣﻮﺟﻮﺩ ﻣﺎﻧﻨ&#= 65194; ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺗﮑﺎﻣﻞ ﺟﻮ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻭ ﻣﻌﺎﺩﻝ ﺷﺪﻥ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﻭ ﺻﻔﺎﺕ ﻭ ﻗﺪﺭﺗﻬﺎﻭ ﻣﻮ&#= 65183;ﻮﺩﻳّﺘﻬﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258;ﻣﻴﺮﺳﺪ . ولی ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ) ﺧﺎﻟﻖ ﺧﺪﺍﻭﻧﺪ(ﺍﻟﻠ&#= 65258;)ﺩﺭ ﺃﺯﻝﺍﻳﻦ ﺑﻮﺩﻩ ﮐﻪ ﺭﻭﺣﻰ ﻭ ﺣﺘﻰ ﺗﻤﺎم أرواح ﻣ= ;ﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯﻮ ﺗﺤﺖ ﺟﻤﺎﺩﻯﻋﺎﻗﺒ= 5174; ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸ&= #65198;ﻯﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ .= ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﮕﻰ ﺍﺭﻭﺍﺡ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗ&= #64401;ﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﭘس ﺍﺯ ﻗﻬﻘﺮﺍ ﺷﺪﻥ ﺭ&= #65261;ﺡ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪولی ﻣﻤﺘﻨﻊ ﺍﺯ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘ&#= 65198; . ﻧﻴﺮﻭﻯ ﺑﺠﻠﻮ ﺭﺍﻧﻨﺪﻩ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕﮐﻪ ﺃﺻل هر ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﺭﻭﺡ ﻓﺮﺩﻯ ﻭ ﻧﺎﻣﺮﺋﻰ ﺁﻥﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ ﻫﻤﻴﻦ ﻧﻴﺮﻭﻯ ﻋﺸﻖ ﻭ ﮐﺸﺶﻭ ﺳﺎﺯﻧﺪﻩ ﻫﺮﮐﻮﺷﺶ ﻭ ﺧﻮﺍﺳﺘﻦ ﻭ ﺗﻮ&= #65165;ﻧﺴﺘﻦﻭ ﺗﮑﺎﻣﻞ ﺣﻘﻴﻘﻰ ﻭ ﺍﻟﻬﻰ ﺷﺪﻥﻫﺮﭼﻪ ﺑﻴ&#= 65208;ﺘﺮ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻋﺸﻖ ﻣﻘﺎﻡ ﺧﺪ&= #65165;ﺋﻰﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺩﻳﮕﺮ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺩﺭ ﺃﺷﺪّ ﺣﺎﻟﺎﺕ ﺁﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﻣﻮﺭﺩ ﺑﺤث ﻣﺎ ﺍﺳﺖ . ﮔ= ;ﺮﭼﻪ ﻣﻘﺪﻣﺎﺕ ﻗﺒﻠﻰ ﺁﻥ ﺩﺭ ﺍﻧﻮﺍﻉ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ&#= 65261;ﺑﺘﺪﺭﻳﺞ ﺑﻌﺸﻖ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩﺍﺳﺖ . ک&= #1588;شهاﻯ ﻣﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻫﻤﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻫﺴﺖ &= #1608;لی ﮐﺸﺶ ﻣﻌﻨﻮﻯ ﻭ ﺫﻫﻨﻰﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﻧﻬﺎﻳﺖﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯﺑﮑﻤﺎﻝ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺍﺭﻧﺪ . ﻭ ﺗﺠﺮﺑﻪ ﺯﻧﺪﮔﻰ ﻭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻣﺸﮑﻠﺎﺕ ﮐﻪ ﻣﺎﻫﻴّﺖ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﻣﻴﺒﺎﺷﺪﺍﻧﺴ= 5166;ﻥ ﺭﺍ ﻭﺍﺩﺍﺭ ﺑﺤﻞّ ﻣﺸﮑﻠﺎﺕ ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺗﮑﺎﻣﻞ ﻣﻌﻨﻮ&#= 65263; ﻭ ﺫﻫﻨﻰ ﻣﻴﮑﺸﺎﻧﺪ . ول&#= 1740; ﺑﺎﺯ ﭘس ﺍﺯ ﭘﺎ&= #65267;ﺎﻥ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﺗﻤﺎﻡ ﺍﻳﻦ ﮐﻤﺎﻟﺎﺕ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﺍﻧﺴﺎﻥ ﺑﺰﻳﺮ ﺧﺎﻙ ﻣﻴﺮﻭﺩ . ﻭ ﺗﻨﻬﺎ ﺁثاﺭﻯ اﺯ ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻣﻴﻤﺎﻧﺪ . ﮐﻪ ﺑﺎﻋث ﺗﻮﻟّﺪﺍﺕ ﻣﺠﺪﺩ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﺻﻔﺎﺕﺍﻟﻬﻰ ﺗﺮ ﻭﮐﺎﻣﻞ ﺗﺮ ﺷﺪﻩ ﺑﺎﺷﻨﺪﺁ&#= 65255;ﮕﺎﻩ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻳﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ&= #65247;ﺎﺗﺮ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩ . ﺗﺎ ﺭﺍﻩ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ . ﻭ= ; ﺍﮔﺮ ﺍﻳﻦ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﺗﺮ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺗﺮ ﺷﺪﻩ ﺑﺎﺷﺪﺑﺴ&#= 65176;ﻪ ﺑﺪﺭﺟﻪ ﻓﺴﺎﺩ ﺭﻭﺣﻰ ﺧﻮﺩﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮﺗﮑﺮﺍﺭ ﮔﺬ&#= 65207;ﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ . ﻳﻌ= ﻨﻰ ﺗﮑﺮﺍﺭ ﮐﻮﺷﺸﻬﺎﻯ ﻣﺠﺪﺩ ﺗﮑﺎﻣﻠﻰﺩﺭ ﻣﺮﺍﺗﺐ ﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴﺎﻫﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺣﺘﻰ ﭘﺎﺋﻴﻦ ﺗﺮﺗﺎ ﺩﺭﺟﻪ ﻓﺴﺎﺩ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩ&= #65197; ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺍﻭ ﭼﻘ&= #65194;ﺭ ﺑﺎﺷﺪ . ﻭﺗﻨﻬﺎ= ﺭﺍﻩ ﭘﻴﺸﻨﻬﺎﺩﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺑﻐﻠﻂ ﻋﻮﺍﻡ ﺟﺎﻫﻞﺁﻧﺮﺍ ﺩﻳﻦ ﻭ ﻣﺬﻫﺐ ﻣﻴﺪﺍﻧﻨﺪ . ﻭﻣ= ﻴﺘﻮﺍﻥ ﺍﺯ ﺩﺭﺟﺎﺕ ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﺫﻫﻨ&#= 65264;ﺑﺼﻔﺎﺕ ﺑﺮﺗﺮ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﺭﺳﻴﺪ = . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻨﻬﺎ ﺻﻔﺖ ﻭﮐﻠﺎس ﻭ ﻃﺒﻘﻪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻣﻴﻨﻮﻯ ﻣﻴﺴّﺮ ﺍﺳﺖﮐﻪ ﻫﻤﺎﻥ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ال = 7;ی ﻤﻴﺒﺎﺷﺪ . ﻣﻴﮕ= ﻮﺋﻴﻢ ﻭﻣﮑﺮﺭﺍ ﺍﺯ ﺁﻧﻬﺎ ﺑﺤث ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨ&#= 65268;ﻢﺗﺎ ﺃﻫﻤﻴّﺖ ﺁﻥ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﺭﻭﺷﻦ ﮔﺮﺩﺩ . ﺗ= ;ﺎ ﻧﻮﺑﺖ ﺑﺼﻔﺎﺕ &= #65235;ﻮﻕ ﻣﻴﻨﻮﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﭘﺎﻳﺎ&= #65253; ﭽﻪﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻫﺮﺑﺎﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ &= #65169;ﺮﺗﺮ ﺭﺍﻣﻴﺮﺳﻴﻢ . ﻭ ﻫﺮ ﻭﺍﺣﺪ ﺭﻭﺣﻰ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264; ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴ&= #65262;ﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢﺳ= 5198;ﺍﺳﺮ ﺑﺎﻳﺪ ﻫﻤﮕﻰ ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪﻭ ﻟﻮﺑﻘﻴﻤﺖ ﺗﮑ&#= 65198;ﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻭ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪ&= #65165;ﻭﻧﺪ (ﻫﻮ)ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺻﺎﺩﺭﺍﻭﻝ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺍﺳﺖ ﻭ ﻧﻴﺰ ﺁﻓﺮﻳﻨﺶ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻰ ﻋﻮﺍﻟﻢ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯﮐﻪ ﺳﺮﺍﺳﺮﻋﻮﺍﻟ= 5250; ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ ﻣﺘﺠﻠّﻰ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺳﺖﻭ ﻣﺨﻠﻮﻕ &= #65165;ﻟﻠﻪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺍﺯ ﺍﻳﻦ ﻣﻈﻠﻮﻡ ﻫﺴﺘﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻴﻢ . ﻭ ﺑﺪﻳﮕﺮ ﺻﻔﺎﺕ ﻗﺒﻠﻰ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻳﻢ . ﻭ ﻣﻴﺨﻮﺍﻫﻴﻢ ﭘس ﺍﺯ ﺷﻨﺎﺧﺖ ﺻﻔﺖ ﻋﺸﻖﺭﺍﻩ ﻭﺭﻭﺩ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺃﺼﻞ ﻣﻮﺟﻮﺩﻳّﺖ ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﮑﻤﻴﻞ ﺍﻳﻦ ﺻﻔﺖ ﻋﺸﻖ ﺁﺧﺮﻳﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺁﻣﺎﺩﻩ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﺑﻌﺪﻯ ﺩﺭ ﺗﻮﻟﺪ ﺁﻳﻨﺪﻩ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳگر ﺧﻮﺩ ﺑﺠﻬﺎﻥ ﻓ&= #65198;ﺍﻫﻢ ﮐﻨﻴﻢ . ﻭ ﺳﺮﻧﻮﺷﺖ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺭﺍ ﺍﻣﺮﻭﺯ ﺑﺴﺎﺯﻳﻢ ﮐﻪ ﺷﺎﻳﺪ ﺑﺼﻔﺎﺕ ﺩﻳﮕﺮ ﺑﺮﺗﺮ ﺍﺯ ﻋﺸﻖ ﺑﺮﺳﻴﻢ . ﮐﻪ تق&= #1585;ّب ﺻﻔﺎﺗﻰ ﺑﺨﺪﺍ &= #65261;ﺣﻘﻴﻘﺖ ﻭﮐﻤﺎﻟﺎﺕ ﺑﺎﻟﺎﺗﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﻴﻢ . = ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺧﻮﺩﺭﺍﺑﺎ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻋﺸﻖ ﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮﻙ الهی ﻮﺗﺸﺒّﻪ ﺑﺨﺪﺍﻭ تقرّب ﻭ ﮐﺮّﻭﺑﻰ ﺷﺪﻥ ﺍﻟﻬﻰﺧﻮﺩﺭﺍ ﻓﺮﺍﻫﻢ ﻧﻤﺎﺋﻴﻢ ﺗﺎ ﺳ&= #65228;ﺎﺩﺕ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﭘﻴﺪﺍ ﮐﻨﻴﻢ ﺯﻳﺮﺍ ﺍ&= #64404;ﺮ ﺑﻬﺘﺮ ﺭﺍ ﭘﻴﺪﺍ ﻧﮑﻨﻴﻢ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺸﺮﻯ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺗﮑﺮﺍﺭ ﮔﺬ ﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺪﺍ ﮐ&#= 65198;ﺩﻩﺍﻳﻢ . ﻭﻭﺍﻗﻊ ﺟﻬﺎﻥ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺑﻌﺪﻯﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮم ﻮ ﺟﻬﺎﻥﺪﺭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺩﺭﺩ&#= 65255;ﺎﻙ ﺑﺎ ﻋﻘﻞ ﮐﻤﺘﺮﻭ ﺗﻮﺍﻧﻬﺎﻯ ﮐﻤﺘﺮﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﮐﻤﺘﺮﻯ ﺧﻮﺍﻫﻢ ﺩﺍﺷﺖ .= ﭘس ﺍﻳﻨﻚ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮﮐﻪ ﺑﻔﮑﺮ ﻭ ﻋﻘﻞ ﻣﻦﺍﻣﮑﺎﻥ ﺭﺳ&#= 65268;ﺪﻥ ﺁﻥ ﻫﺴﺖﺩﺭ ﺑﺎﺭﻩ ﻋﺸﻖ ﮔﻔﺘﮕﻮ ﺩﺍﺭﻡ .= ﻭ ﺑﻄﻮﻝ ﮐﻠﺎﻡ ﻭ ﺧﺴﺘﮕﻰ ﺗﻔﮑّﺮ ﻭ ﺗﺼﻮﺭ ﻟﺎﺯﻡ ﺁ&= #65253;ﺍﻳﻦ ﺍﺭﺯﺵ ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﺗﻠﺎﺵ ﺟﺴﻤﻰ ﻭ ﻓﮑﺮﻯ ﺧﻮﺩﺭﺍ ﻧﻴﻤﻪ ﮐﺎﺭﻩ ﺭﻫﺎ ﻧﮑﻨﻴﻢ ﮐﻪ ﺍﺯﺃﺯﻝ ﺁﻏﺎﺯﮐﺮﺩﻩ ﺑﻮﺩﻳﻢ . ﻋﺸﻖ ﺗﻮﻟﺪ ﺍﻭﻟﻴﻪ ﺩﺍﺭﺩ ﻭﻣﺮﺍﺣﻞ ﻣﺘﻌﺪﺩ ﺗﮑﺎﻣ&#= 65246; ﻭ ﺗﺮﺑﻴﺘﻰ . ﻭ ﻣﺎ ﺩﺭ ﻣﻴﺎﻥ ﺭﺍﻩ ﺑﻤﺸﮑﻠﺎﺗﻰ ﻣﻴﺮﺳﻴﻢﮐﻪﺭ= 5165;ﻩ ﺣﻠﻬﺎﻯ ﻣﻮﺟﻮﺩ ﻭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﮔﺬﺷﺘﮕﺎﻥﻭ ﺍﺑﺘﮑﺎﺭﺍﺕﺧ= 5262;ﺩﻣﺎﻥﻭ ﺑﺨﺼﻮﺹ ﺑﮑﻤﮑﻬﺎﻯ ﺗﺎﺯﻩ ﺑﺘﺎﺯﻩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺭﻭﺡ ﻭ ﻓﮑﺮ ﻭ ﺗﻦ ﻣﺎ ﺗﺎ ﺑﺘﻮﺍﻧﻴم ﺒﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺭﻣﻴﺎﻥ ﺃﻧﺒﻮﻩ ﻓﺮﺍﻭ&#= 65165;ﻥ ﺍﺯ ﻣﺸﮑﻠﺎﺕﻭ ﺍﺣﺘﻤﺎﻟﺎﺕﺍ= 5251;ﮑﺎﻥ ﺭﻓﻊ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﻣﻌﺎﻟﺠﺎﺕﺍﻳ= 5254; ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﻧﺎﺭﺳﺎﺋﻰ ﻫﺎ &= #65169;ﺮﺳﻴﻢ . ﺷﺎﻳﺪ ﺑﻤﺎ ﮐﻤﻚ ﮐﻨﺪ ﺳﺮﻳﻌﺘﺮ ﭘﻴﺶ ﺑﺮﻭﻳﻢﻭ ﺑﻨﻘ&#= 65220;ﻪ ﻣﻌﺒﻮﺩ ﺧﻮﺩ ﮐﻤﺎﻝ ﻋﺸﻖﻭ ﺭﺳﻴﺪﻥ ﺑﻔﺮﺷﺘﻪ ﻋﺸﻖ ﮐﻴﻮﺑﻴﺪ ﻭ ﻓﺮﺷﺘﻪ ﻫﺎﻯ ﻣﺪﺑّﺮ ﺷﺨﺺ ﺧﻮﺩﻣﺎﻥﻳﺎ ﻫﻤﺰﺍﺩ ﻭ ﺫﺍﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺑﺮﺳﻴﻢ . ﭼﻮﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰﺣﺪّ ﺃﮐثر ﻫﻔﺖ ﮔﺎﻧﻪ ﻣﻴﺴّﺮ ﻣﺎ ﺩﺭﻧﻮﻉ ﺑﺎ&= #65247;ﺎﺗﺮﻯ ﺑﺮﺳﻴﻢ . ﺯﻳﺮﺍ ﺑﻘﻮﻝ ﺩﺭﻭﻳﺸﻰ ﺍﮔﺮ با ﺯﺑﺎﻥ ﺧﻮﺵ ﺩﺭ ﻧﻴﺎﺑﻴﻢﺑﺎ ﭼﻤﺎﻕ ﻣﺸﮑﻠﺎ&#= 65173; ﺯﻧﺪﮔﻰ ﺧﻮﺍﻫﻴﻢ ﺁﻣﻮﺧﺖ . ﺩﺭﺩﻧ= ﺎﻙ ﻭﺳﺮﺳﺨﺘﺎﻧﻪ= 5261; ﻧﻴﺸﻬﺎﻯ ﺑﻴﺶ ﺍﺯ ﻫﺮ ﻧﻮﺷﻰ ﮐﻪ ﺩﺍﺷﺘﻴﻢ . ﻭ ﺗﺠﺮﺑﻪ ﺭﻩ ﺭﻓﺘﮕﺎﻥ ﺍﻟﻬﻰﺑﺨﺼﻮﺹ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟ&= #65260;ﻰﻣﻨﺎﺳﺐ ﻫﺮ ﺷﺨﺺ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﻭ ﺩﻳﺪﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺣﺘﻤﺎ ﺑﻄﺎﻟﺐ ﺻﺎﺩﻕ ﻭ ﻣﺴﺘﻌﺪ ﻭ ﻋﺎﻣﻞ ﻭ ﻋﺎﻗﻞ ﻭ ﻋﺎﺷﻖ معرّ = 1;ی ﺩﺭ ﺭؤﻳﺎ ﺧﻮﺍﻫﺪ ﮐﺮﺩﮐﻪ ﺩﺳﺘﮕﻴﺮ ﻣﺎ ﺷﻮﺩ . ﻭ ﺍﻳﻦ ﭘ᥾= 8;ﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻧﻴﺰ رب= 17;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎنی ﺴﺎﻟA= 242; ﺍﺳﺖ . ﻭﻫﻤﻪﺭﺍ= ﻫﻬﺎﻯ ﺭﺳﺎﻧﺪﻥ ﺷﺎﮔ&#= 65198;ﺩﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺑﻤﺮﺑّﻴﺎﻥ اﻟﻬﻰ ﺑﺎﻟﺎﺗ= 5198;ﮐﻪﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺭﺳﻴﺪ . ﻭ ﻫﺮ ﻳ᥼= 2; ﺧﺪﺍﺋﻰ ﻭ ربّ ﻣﺮﺑّﻰ ﻣﻨﺎﺳﺐ ﻫﺮ ﻣﺮﺣﻠﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺷ= ;ﻬﻮﺩﻫﺎﻯ ﭘﻨﻤﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﭘﻴﺮ ﮐﺎﻣ&#= 65246; ﺣﺴﻴﻨﻰﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺷﺨﺺ ﺳﺎﻟﻚ ﺑﺎ ﻣﻘﺎﻡ ﺣﺴﻨﻰﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻳﺪﺍ= 5197;ﺵ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ ﺗﺎ ﺑﻌﺪﺍ ﺑﺸﻬﻮﺩﻫﺎﻯ ﻣﻠﮑﻮﺗﻰ ﻭ ﺭؤﻳﺎﺋﻰ سوء ʌ= 49; ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﻭ ﻣﺮﻳﻢ ﻭ ﺩﻏﺪﻭ ﺑﺮﺳﻴﻢﮐﻪ ﺩﻳﭙﻠﻢ ﻣﻮﻓﻘﻴﺖ ﺳﺎﻟﻚﺩﺭ ﮐﻤﺎﻝ ﻳﺎﻓﺘﻦ ﺻﻔﺖ ﻋﺸﻖ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﮕ= ﺎﻩ ﺑﺎ ﭼﻨﺎﻥ ﻋﺸﻘﻰ ﺍﻟﻬﻰ ﻭﮐﺎﻓﻰ ﺍﺳﺖﮐﻪ ﺑﺸﻬﻮ&#= 65193;ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺩﻳﭙﻠﻢ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻴﻢ .= ﮐﻪ ﺍﻭﻟﻴﻦ ﻣﺪﺭﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻣﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ . ᥾= 1;ﻣﺮﺣﻠﻪ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ می ﺮﺳﻴﻢ ﮐﻪ ﻣﻮﺭ&= #65193; ﺍﺻﻄﻔﺎ ﻭ ﺍﻧﺘﺨﺎﺏ ﺍﻟﻬﻰ ﻗﺮﺍﺭﻣﻴﮕﻴﺮ= 5267;ﻢ . ﮐﻪ ﺷﺎﻳﺪ ﺑﺎ ﻣﻘﺎﻡ ﻣﻌﻠّﻤﻰ ﻭﮐﻤﺎﻝ ﺣﺴﻴﻨﻰ ﻳﺎﻓﺘﻦﺗﻮﻟّA= 194; ﺩﻭم اﻟﻬﻰ ﺧﻮﺩﺭﺍﺑﻴﺎﺑ= 5268;ﻢ . ﺗﺎ ﭼﻨﺪ ﺳﺎﻟﻚ ﻃﺎﻟﺐﺩﻳﮕﺮﻯ ﺭﺍ ﻧﻴﺰ ﻫﺪﺍﻳ&= #65174;ﮐﻨﻴﻢ . ﮐﻪ ﺑﺴﺘﻪ ﺑﺎﻧﺘﺨﺎﺏ ﺍﻟﻬﻰ ﻭﺍﺻﻄﻔ&#= 65166;ﻯ ﺍﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﭼﻮ= ﻥ ﺑﺼﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺁﺧﺮ ﺧﻮﺩ ﺑﺮﺳﻴﻢ . ﮐﻪ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﺗﺎ ﻧﻮﺑﺖ ﻭﻟﺎﻳﺖ ﻫﻔﺘﻢ &= #65251;ﻬﺪﻯﻤﻮﻋﻮﺩA= 263; ﺑﺮﺳﺪ ﮐﻪ ﺷﺎﻫﺪ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥﻭ ﺣﺘﻰ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋ&= #65198;ﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﻫﻨﻮﺯ ﻣﺮﺍﺣﻞ ﺩﻳﮕﺮﻯ ﺩﺭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ &= #65207;ﺸﻢ ﻫﺴﺖﮐﻪ ﺧﻮﺍﻫﻴﻢ ﮔﻔﺖ .= ﺣﺎﻝ ﺻﺤﺒﺖ ﺍﺯ ﻋﺸﻖ ﺍﺳﺖﻭ ﻣﺮﺍﺣﻞ ﺁﻥ ﻭ ﻣﺸﮑﻠﺎﺕ ﻭ ﺭﺍﻩ ﺣﻠﻬﺎﻯ ﻫﺮ ﻣﺮﺣﻠﻪ ﺁﻥ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘ&#= 65258; ﻫﺮ ﻣﺮﺣﻠﻪ . ﮐﻪ ﻫﻤﻪ ﺑﻘﻠّﻪ ﮐﻮﻩ ﻗﺎﻑ ﻭﺣﺪّ ﻳﻘﻒ ﮐﻤﺎﻟﺎﺕ ﻧﻤﻴﺮﺳﻨﺪ . ﻭ ﺩﺭ ﻣﺴﺎﺑﻘﻪ ﻣﺎﺭﺍﺗﻮﻥﺍﺯ ﻫﺰﺍﺭﺍﻥ ﭘﺮ ﻋﻈﻤﺖﺩﺭﻫﻤﺎ= 5253; ﺍﻭﺍﺋﻞ ﺭﺍﻩ ﺯﻣﻴﻦ ﮔﻴﺮ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺗﻌﺪﺍﺩﻯ ﺑﻬﺮ ﺧوﻥ ﺟﮕﺮ ﺧﻮﺭﺩﻥﺑﺨﻂ ﻧﻬﺎﺋﻰ ﻣﻴﺮﺳ&#= 65256;ﺪ . ولی ﺗﻨﻬﺎ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺩﻭﻧﺪﻩﻫﺴﺘﻨ= 5194;ﮐﻪ ﺑﺨﻂ ﺁﺧﺮ ﻣﻴﺮﺳﻨﺪ . ﻭﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥﻃﻰ ﺭﺍﻩ ﺗﮑﺎﻣﻠﻰ ﺁﻧﺮﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ پس = ﺍﺯ ﻣﺮﮒ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوﻡ ﺍﻧﺘﻈﺎﺭ ﺭﻭﺡﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪﺑﺮﺍ= ﻯ ﻧﻮع ﻔﻮﻕ ﺑﺸﺮﻯﻫﻤﭽﻨﺎ= 5253; ﮐﻤﺎﻟﺎﺕ ﻭ ﺳﻠ&= #65262;ﻙ ﺧﻮﺩﺭﺍﺗﺎ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺟﻠﻮﺗﺮ ﺗﻮﻓﻴﻖ ﺁﻧﺮﺍ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ . ﭘس ﺧﻮﺍ= ﻧﻨﺪﻩ ﻣﺤﺘﺮﻡﺍﺣﺘﺮ= 5165;ﻡ ﻭ ﺍﺣﺮﺍﻡ ﺳﻔﺮ = حجّ ﺃﮐﺒﺮ ﺳﻠﻮﮐﻰ ﺷﻬﻮﺩ ﺷﺸﻢ ﺧﻮﺩ ﻗﺎﺋﻢ ﺭﻭح االقُدُ&#= 1587; ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺧﺴﺘﮕﻰ ﻭ ﺩﻟﺰﺩﮔﻰ ﻭ ﮐﻢ ﺣﻮﺻﻠﮕﻰ ﻧﺸﺎﻥ ﻧﺪﻫﻨﺪ .= ﮐﻪ ﮐﻮﻩ ﻧﻮﺭﺩﻯ ﺁﺳﺎﻥ ﻧﻴﺴﺖ . ﮔ= ;ﺮﭼﻪ ﺳﻘﻮﻁ ﺑﺪﺭﻩ ﻫﺎﻯ ﺣﻘﺎﺭﺕ ﮐ&= #65166;ﻣﺎﺋﻰ ﺭﻭﺡ ﻣﺎﺑﺪﻭﻥ ﺭﻧﺞﻭ ﺷﺎﻳﺪ ﻫﻤﺮﺍﻩ ﺑﺎ ﻟﺬ&= #65173; ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﭘس ﺍﺯ ﻟﺤﻈﺎﺗﻰ ﻟﺬﺕ ﺳﺎﻟﻴﺎﻧﻰ ﺑس ﺩﺭﺍﺯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻟﻪﺣﺴﺮﺕ ﻭ ﻧﺪﺍﻣﺖ ﻭ ﺍﻓﺴﻮس ﺑﺪﻧﺒ= 5166;ﻝ ﺩﺍﺭﺩ . ولی ﻟﺤﻈﺎﺕ ﺗﺤﻤّﻞ ﻭ ﮐﻮﺷﺶﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺳﺮ ﺑﺎﻟﺎﺋی ﺘﮑﺎﻣﻞ ﺩﺭ ﻣﻘﺎﺑﻞ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﻟﺬﺕ ﺑﻬﺸﺘﻰ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻮﻟﺪ ﻋﺸﻖ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻥ ﺭﺍﻣﻴﺘﻮﺍﻥ ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﻭﺯﻧﺎﺷﻮﺋﻰ ﮔﻔﺖ ﮐﻪ ﻫﻤﻪ ﻣﻴﮕﻮﻳﻨﺪ . ﺍﻟ= ﺒﺘﻪ ﭘس ﺍﺯ ﻋﺸﻘﻬﺎ&#= 65263; ﻃﺒﻴﻌﻰﻭ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﻣﺎﺍﺯ ﻧﻮﻉ ﻋﺸﻘﻬﺎﻯ ﻣﺎﺩ&#= 65263; ﻣﻄﺮح هستند . ʌ= 61; ﺣﺘﻰ ﺑﻌﺪ ﺍﺯ ﻋﺸﻘﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﺫﻫﻨﻰﮐﻪ ﺍﻃﻔ&#= 65166;ﻝ ﺩﺭ ﮐﻮﺩﮐﺴﺘﺎﻥ ﻮ ﻣﺪﺍﺭس ﻣﻴﻴﺎﺑﻴﻢﻭﻳ= 5166; ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﺩﺭ ﺗﺠﺮﺑﻪ ﻣﺸﮑﻠﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﮔﻰ ﺍﻳﻦ ﺟﻬﺎﻧﻰ ﺩﺍﺭﻧﺪ . ﻭ ﻋﺸﻖ ﺯﻧﺎﺷﻮﺋﻰ ﭼﺎﺭﻩ ﻣﻮﻗّﺖ= 608;لی ﻓﺮﻳﺒﻨﺪﻩ ﺑﺮﺍﻯ ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ اﺴﺖ . = ولی ﻋﺸﻖ ﻣﻴﻨﻮﻯ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍﮐﻪ ﺩﺭ ﺑﻠﻮﻍ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥﭘس ﺍﺯ ﭼﻬﻞ ﺳﺎﻟﮕﻰ ﺁﻏﺎﺯ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﺩﺭﻧﻈﺮ ﺩﺍﺭﻳﻢ ﺩﺭ ﺑﺎﺭﻩ ﺁﻥ ﺻﺤﺒﺖ ﮐﻨﻴﻢ . ﺑ= ;ﺎ ﻋﺸﻖ ﻣﻴﻨﻮﻯ ﺁﻳﻨﺪﻩ ﺳﺎﺯ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺭﻭح ﺒﺴﺎﺯﻳﻢ &#= 64400;ﻪﻫﻤﺎﻥ ﺍﺯﺩﻭﺍﺝ ﻣﻴﻨﻮﻯ ﻭﻣﻌﻨﻮﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﺍﺯﺩ&= #65261;ﺍﺝ ﺟﻨﺴی ﻤﺮﺩ ﻭﺯﻥ ﻧﻴﺴﺖ . ﺑﻠ= ;ﮑﻪﻋﺸﻖ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﮐﺎﺭﺑﺮﺩ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮔﺬﺷﺘﻪﺍﺯ ﻋﺸﻖ ﻭ ﺍﺯﺩﻭﺍﺝ ﻭﺯﻥ &= #65261; ﺷﻮﻫﺮﻯ ﻭ ﺣﺘﻰ ﻄﻠﺎﻕ ﻭﻫﺮﺣﻠﺎﻝ ﻭ ﺣﺮﺍﻣﻰﺗﻨﻬﺎ ﺩﺭ ﺍﻳﻦ ﺍﺯﺩﻭﺍﺝ ﺍﻟﻬﻰﻳﻌﻨﻰ ج= 615;فت ﻭ ﻫﻤﺴﻔﺮﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺎ = ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺧﻮﺍﻧﺪﻥ ﻭ ﻓﻬﻤﻴﺪﻥ ﺑﺸﺮﻯﺍﺯ ﻣﺘﻮﻥ مُقدّس ﺩﻳﻨﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳ&= #65248;ﻮﮐﻰﻭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺎﻳﺪ ﺩﺭ ﭘﻴﺶ ﺑﮕﻴﺮﻳﻢ . ﮐﻪ ﺗﻮﻟﺪ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭﻗﺘﻰ ﺍﺳﺖﮐﻪ ﺳﺎﻟﻚ ﭘﻴﻤﺎﻥ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>سوﮔﻨﺪ ﻭﻓﺎﺩﺍﺭﻯ ﻋﻘﺪ ﺍﺯﺩﻭﺍﺝ ﻭ ﻫﻢ ﻧﺸﻴﻨﻰ ﻭ ﺭﻫﺮﻭﻯ ﺑﺎ ﭘﻴﺮﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺩﺍ ﻣﻴﮑﻨﺪ . ﮐﻪﺗﺎ ﻣﺮﮒ ﻭ ﻳﺎ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ &= #65193;ﺭ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎ&#= 65251;ﺒﺮ ﮔﻮﻧﻪ ﺳﺎﻟﻚ ﺑﺨﻠﻖ ﺍﻳﻦ ﭘﻴﻤﺎﻥ ﻭ ﺗﺤﺮ&= #65267;ﻢ ﻭ ﺍﺣﺮﺍﻡ حجّ ﺃﮐﺒﺮ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺷﺸﻢ ﺭﺍ ﻫﺮﮔﺰ ﺭﻫﺎ ﻧﻤﻰ ﮐﻨﺪ = . ﺷﺎﻳﺪ ﺑﻌﺪﺍ ﮐﻪ ﻋﺒﺎ ﻭ ﻗﺒﺎﻯ ﻣﻌﻨﻮﻯ ﺗﺎﺯﻩ ﺧﻮﺩﺭﺍ ﺑﺮﺗﻦ ﮐﻨﺪﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻫﺪﺍﻳﺖ ﺑﺮﺍﻩ ﺧﻮﺩ ﮐﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﻭʋ= 65;ﻡ ﻋﺸﻖ ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺍﺳﺖ ﻭ ﺩﻭﺍﻡ ﺯﻣﺎﻧﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﮐﻪ ﺩﺭ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﺳﺎﻝ ﻭ ﻣﺎﻩ ﻳﻚ ﺟﺮﻳﺎﻥ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﺑﻠﻮغ ﻮﺩﻭﺍﻡ ﻭ ﺩﻳﻤﻮﻣﻴّﺖﻭ ﺍﺗّﺼﺎﻝ ﻳﺎ ﺻﻠﻪ ﻭ ﺍﺭﺗﺒﺎ&= #65217; ﻫﺮﭼﻪ ﻣﺤﮑﻢ ﺗﺮ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﭼﻪ ﺣﻀﻮﺭﺍﻭ ﭼﻪ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟﻚﺩ&#= 65197; ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺧﻮﺩ . ﮐ= ;ﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻭ ﺗﻨﻬﺎ ﮔﺮﺩﻳﺪﻥ ﻭﺣﺘ&#= 65264; ﺑﻴﺮﻭﻥ ﺷﺪﻥ ﺍﺯ ﺩﻧﻴﺎﻯ ﻣﺎﺩﻯ ﺧﺎﺭﺝ ﻭ ﺩﻧﻴﺎﻯ ﻣﺰﺍﺣﻤﻴﻦ ﺭﺍ&#= 65257; ﺍﻟﻬﻰﮐﻪ ﺧﻮﺩ &= #65203;ﺎﻟﻚ ﻧﻴﺰ ﺍﺯ ﻣﻮﺍﻧﻊ ﺍﺩﺍﻣﻪ ﺍﻳﻦ ﺩﻳﻤﻮﻣﻴّﺖ ﻭ ﺩﻭﺍﻡ ﻣﻴﺒﺎﺷﺪ . ﻫﺮﭼ= ﻪ ﻋﺸﻖ ﺑﭙﻴﺮﺍﻟﻬﻰ ﺷﺪﻳﺪﺗﺮﻭ ﺍﻳﻤﺎﻥ ﻭ ﺑﺎﻭ&= #65197;ﻯ ﺑﺪﺳﺘﻮﺭﺍﺕ ﻭ ﺗﻌﻠﻴﻤﺎﺕﻭﺭ= 5187;ﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻭ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ ﺳﺮﻋﺖ ﭘﻴﺸﺮﻭﻯ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﮐ= ;ﻪ ﮔﺎﻫﻰ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻭﺻﺎﺑﺮ ﻭ ﻋﺎﻣﻞ ﻭﻋﺎﺷﻖ ﻭﻋﺎﻗﻞﻫﺮ ﺷﺒﻰ ﺭﺍ ﺍﺯ ﺷﺒﻬﺎﻯ ﻋﺰﻟﺖ ﺳﻠﻮﻙ ﺧﻮﺩﺩﺭ ﺳﺮﺍﺳﺮ ﺩﻭﺭﻩ ﺳﻠﻮﻙﺑﺄﻧﺪﺍ= 5199;ﻩ ﺻﺪ ﺳﺎﻝ ﺭﻩ ﺭﻭﻯ ﺻﺎﺩﻗﺎﻥ ﻏﻴﺮﻋﺎﺷﻖﻣﻴ= 5176;ﻮﺍﻧﺪ ﭘﻴﺶ ﻳﺮﻭﺩ . ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﺟﺪّﻯ ﻋﺎﺷﻖ ﭘﻴﺮﺳﻤﺒﻮﻝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻇﺮﻑ ﻫﻔﺖ ﺳﺎﻝﺍﺯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﻤﺮ ﺧﻮﺩ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺭﻫﺮﻭﻯ ﻧﻤﻮﺩﻩﻭﺯﻭﺩ= 5175;ﺮ ﺑﭽﺸﻢ ﺩﻝ ﻭ ﻋﻘ= ﻞ ﻭﺗﻦ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺭؤﻳﺎﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﺪ . ﮔﻮﺋﻰ ﺳﻔﺮ ﺑﺂﻳﻨﺪﻩ ﻧﻴﺎﻣﺪﻩ ﺍﺳﺖ .= ﻭ ﻳﺎ ﭘﻴﺶ ﮐﺸﻴﺪ&= #65253; ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﺎﻣﺮﻭﺯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . عَد= 614;م ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺨﺼﻮﺹ ﺩﺭ ﺳﺎﻟﮑﺎﻥ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻨﺎﻓﻖ ﻭ ﻏﻴﺮ ﺻﺎﺩﻕ ﻭ ﻳﺎ ﮐﻢ ﮐﺎﺭ ﻣﻘﺘﺼﺪﻭﺩﺍﺭ= 5165;ﻯ ﻣﻘﺎﺻﺪ ﺑﺸﺮﻯ ﻭ ﺩﻧﻴﻮﻯ ﺍﺯ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻭلیّ اﻟﻬﻰ ﮐʌ= 58; ﺩﺍﺭﺩﮐﻪ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻟﻪﺩﺭﺣﺎﻝ ﻋﻘﺐ ﺭﻭﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻳ&= #65166; ﻗﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻰ پس = 5165;ﺯ ﻣﺮﮒ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﭼ&= #65256;ﺎﻥ ﻣﺴﺦ ﻭﻣﺴﺨﺮﻩ ﻭ ﺣﻘﺎﺭﺕ ﻭ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻣﻴﻴﺎﺑ&#= 65256;ﺪﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧ&#= 65262;ﺍﻫﺪ ﺑﻮﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺁﺧﺮﻳﻦ ﻣﻘﺎﻡ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰﺑﺮﺍ= 5263; ﺭﻭﺡ ﺳﻴﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻃﻮﻝ ﻣﻰ ﮐﺸﺪ . ᥵= 5;ﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺮﻭﺡ ﺑﺸﺮﻯ ﺍ&= #65251;ﺮﻭﺯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﮐ= ;ﻪ ﺍﺯ ﺟﻬﺎﻟﺖ ﻭ ﺷ= ﻬﻮﺕ ﻭ ﺣﻤﺎﻗﺖ ﻭ ﺣﺮﺹ ﻟﺬﺕ ﺟﻨﺴﻰ ﻭ ﺟﺴمی ﺒﮕﺬﺭﻧﺪ . ﭼﻪﺭ= ﺳﺪ ﺍﮔﺮﮐﻪ ﺧﻮﻙ ﻭﺑﺪﺗﺮﺷﻮﻧﺪ . = ﺁﻧﮕﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﻠﻴﻮﻥ ﻫﺎ ﺳﺎﻝ ﺗﻠﺎﺵ ﻣﺠﺪﺩ ﻟﺎﺯﻡ ﺍﺳﺖﮐﻪ ﺩﻭﺑﺎ&#= 65197;ﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺮﻭﺡ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﺮﺳﻨﺪ . ﺍﮔﺮ ﮐﻪ ﻣﺎﺭ ﻭﻣﻮﺭ ﺷﻮﻧﺪ ﺗﻮ ﺧﻮﺩ = ﺩﺍﻧﻰ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝﺗﻠﺎﺵ ﺣﻴﺎﺗﻰ ﻭﻧﻮﻋ&#= 65264; ﺑﻌﺪﻯﺑﺎﻳﺪ ﭘﻴﺶ ﺑﻴﻨﻰ ﮐﻨﻰ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺪﺗﺮ ﺍﺯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰﺑﻔﺴ= 5190; ﮔﻴﺎﻫﻰ ﻭﺣﺘﻰ ﺭﺳﺦ ﺟﻤﺎﺩﻯﻭ ﺍﻧﻮﺍﻉ ﻭﺳﺨﻬﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﮐثاﻓﺖ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺑﺎﺷﺪ ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺘﻔﮑّﺮﻳﻨﻰ ﮐﻪ ﺍﺯ ﻣﺤﻞ ﺟﻬﻞ ﻭ ﺑﻰ ﺗﺠﺮﺑﮕﻰ ﺧﻮﺩ&#= 64400;ﻮﺩﮐﺎﻧﻪ ﻭ ﺣﺘﻰ ﺍﺣﻤﻘﺎﻧﻪ ﺩﺭ&#= 65169;ﺎﺭﻩ ﻋﺸﻖ ﺗﺄﻣّﻞ ﻣﻴﮑﻨﻨﺪﻭ ﺗﻨﻬﺎ ﺑﺎﻳﻦ ﻓﮑﺮ ﻣﻴﺮﺳﻨﺪ&#= 64400;ﻪ ﻋﺸﻖ ﻫﻤﺎﻥ ﺩﻭﺳﺘﻰ ﻳﺎ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ ﺍﺳﺖ . ﺩﺭﺳﺖ ﺑﻮﺩﻥ ﺍﻳﻦ ﻓﮑﺮ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩﺷﺎﻥ ﻭﺍﺭﺩ ﺍﺳﺖول= 40; ﻧﻪ ﺩﺭ ﺳﻄﺢ ﺑﺮﺗﺮ . ﺯﻳﺮﺍ ﺑﺎﺭﺍﺩﻩﺍﻯ ﺟﺎﻫﻠﺎﻧﻪ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ &= #65267;ﻌﻨﻰ ﺑﺎﺯﻳﭽﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺧﻮﺩ ﺑﻮﺩﻥ ﺍﺳﺖ ﻭ ﺳﺮﻋﺖ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺩﺭﻙ ﻣﻌﻨﻰ ﻋﺸ&= #65238;ﻭ ﺣﺘﻰ ﻫﻤﺎﻥ ﻟﻔﻆ ﺩﻭﺳﺘﻰ ﺍﺳﺖ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ ﻣﺎﻝ ﻭﻣﻘﺎﻡ ﺍﺟﺘﻤﺎﻋﻰﻭ ﺷﻬﺮﺕ ﻭ ﺷﻬﻮﺕﻭ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﻭﺗ&#= 65188;ﮑّﻢ ﺩﺭ ﺩﻳﮕﺮﺍﻥﺩﺭﻳ= 5166;ﻓﺘﻦ ﻗﺪﺭﺕ ﻭ ﺯﻭﺭ ﮔﻮﺋﻰ ﻭﺗﻮﻃﺌﻪ ﮔﺮﻯ ﻭﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﻌﻨﻰ ﺩﻭﺳﺘﻰ ﺩﺭﺳﺘﻰ ﺑﺎﺷﺪ .= ﭼﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺟﺎﻫﻞﻳﺎ ﺍﻧﺴﺎﻥ ﻋﺎﻟﻢ ﻭ ﺩﺍﻧﺸﻤﻨﺪ ﭼﻪ ﺭﺳﺪ ﺑﺴﭙﺎﺳﮕﺬﺍﺭ= 5165;ﻥ ﺩﺭﻭﻍ ﮔﻮﻯ ﺟﺎ&= #65257; ﻃﻠﺐﮐﻪ ﺩﺭ ﺭﺃس ﺁﻧﻬﺎ ﺁﺧ&#= 65262;ﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎ ﻫﻤﺎﻥ ﺍﻧﮕﻴﺰ&#= 65257; ﻫﺎﻯ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺩﺭ ﺟﺎﻩ ﻃﻠﺒﻰ ﻭﻣﻔﺖ ﺧﻮﺭﻯ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﻭ ﺍﺯ ﺷﻬﻮﺕ ﻧﺎ= ﻣﺤﺪﻭﺩﻭ ﺑﻨﺎﻡ ﺧﺪﺍ ﺗﺠﺎﻭﺯ ﺑﺪﻳﮕﺮﺍﻥ ﮐﺮﺩﻥ ﻧﻤﻴﺘﻮ&#= 65165;ﻧﺪ ﺗﻌﺮﻳﻒ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ ﺩﻭﺳﺘﻰ ﺑﺎﺷﺪ .= ﻣﮕﺮ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ ﺧﺪﺍﻭﻧﺪﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺟﺰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺭﺍهی ﺒﺮﺍﻯ اثباﺕ ﺍﻳﻦ ﺩﻭﺳﺘﻰ ﺻﺤﻴﺢ ﻧﻴﺴﺖ . ﺷ= ;ﺎﻳﺪ ﺍﻧﺴﺎﻥ ﻣﻌﺘﻘﺪ ﻭﻋﺎﻗﻞ ﮐﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦﮐﺎﻓﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 64400;ﻪ ﺑﺨﻮﺍﻫﺪ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎ &= #1578;َقذُس ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺳﺪﻣﻴﺘﻮﺍ= 5255;ﺪ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺍﺯ ﭘﻠّﻪ ﻫﺮ ﻧﻮﻉ ﺩﻭﺳﺘﻰﺑﭙﻠّA= 258; ﺑﺎﻟﺎﺗﺮ ﺩﻭﺳﺘﻰ ﺍﻟﻬﻰ ﺑﺮﻭﺩ . ﺍﮔﺮ ﺑﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪﮐﻪ ﭼﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰﺑﺼﻮﺭ= 5173; ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺷﺨﺼﻰ ﺩﺍﺭﻧﺪﮐﻪ ﺍﻭﺭﺍ ﺃﺳﻴﺮ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺁﻧ= ;ﮕﺎﻩ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺭﻭﺍﻥ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭ&= #65263; ﺍﻟﻬﻰﻭ ﭘس ﺍﺯ &= #65175;ﺄﻣﻴﻦ ﺷﺮﻭﻁ ﻟﺎﺯﻡﻣ&#= 65268;ﺘﻮﺍﻧﺪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺑﺮﺳﺪ . ﮐ= ;ﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﺟﻬﺎﻧﻰ ﺗﺎﺯﻩﺩﺭ ﺧﻮﺩ ﺳﺎﺯﻯ ﻭ ﺗﮑﺎﻣ&= #65246; ﺟﻮﺋﻰ ﻟﺎﺯﻡ ﺩﺍﺭﺩﻭﻫﺮﻳﻚ ﺑﻬﺸﺘﻰ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻫﻤﻴﻦ ﺩﻭ= ;ﺳﺘﻰ ﻧﻔﺴﺎﻧﻰﻭ ﺍﺯ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘ= ﻴﺪﻩﻫﺎ ﻣﻴﺒﺎﺷﺪﮐﻪﺍ= 5199; ﻧﻈﺮﻋﻠﻤﻰﺗﻌ= 5198;ﻳﻒ ﺍﻳﻦ ﭼﻨﻴﻨﻰ ﺩﺍﺭﻧﺪﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺍ&#= 65263; ﺳﻤﭙﺎﺗﻰ ﻫﺎﺋﻰ ﺍﺳﺖﮐﻪ ﺑﺪﻭﻥ ﺗﻌﻘّﻞ ﻭﻣﻨﻄﻖ ﻋﺎﺷﻖ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﻳﺎ ﺣﺘﻰ ﻣﺘﻨﻔّﺮ ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5261; ﻫﻤﺎﻥ ﮐﻤﺒﻮﺩ&#= 65259;ﺎ ﮐﻤﺎﻝ ﻭ ﻫﻤﺎﻥ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻔﺎﺳﺪ ﺍﺧﻠﺎﻗﻰ ﻭﺭﻓﺘﺎﺭﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻴﺴﺎﺯﺩﮐﻪ ﻧﺎﻡ ﻋﻠﻤﻰ ﺳﻤﭙﺎﺗﻰ ﺑﺪﺍﻥ ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺍﻧﺴﺎﻥ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺳﻤﭙﺎﺗﻰ ﻫﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻥ ﻫﺎﻯ ﻋﺎﺩﺍﺕ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭ ﺣﺘﻰ ﺭﻭﺍﻧﻰ ﮐﻪ ﺟﺪﺍﮔﺎﻧﻪ ﺑﺴﻴﺎﺭ ﮔﻔﺘﻪ&#= 65165;ﻡ ﮐﻪ ﺭﺳﻴﺪﻥ ﺑﻮﺍﻗﻊ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻫﺮﮐس ﻭ&#= 65165;ﺟﺐ ﺗﺮ ﺍﺯ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﺍﺳﺖ . ﭼ= ;ﻪ ﺭﺳﺪ ﺑﺂﺏ ﻭ ﻧﺎﻥ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻮﻝ ﻭﺗﻨﻔس . ﺯﻳﺮﺍ ﺍﻳﻦ ﻋﻘﺪﻩ ﻫﺎﻯ ﺣﻘﺎﺭﺕ ﺑﺮﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻫﺮﭼﻪ ﻭﻯ ﺯﻭﺩﺗﺮ ﺑﻤﻴﺮﺩ ﺑﻨﻔﻊ ﺍﻭ ﺍﺳﺖ . ﺗﺎ ﺑﺎﻋث ﺣﻘﺎﺭﺕ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮ ﻧﺸﻮﺩ . ﺯﻧﺪﮔﻰ ﺍﮔﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣی ﻮﺍﻟﻬﻰ ﻧﺒﺎﺷﺪﺣﻘﻴﺮ= 5175;ﺮ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﺮﮒ ﺯﻭﺩ ﺭس ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﻧﻌﻤﺘﻰ ﺍﺳﺖ . ﻭ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﻧﻴﺰ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺣﻤﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺩﻭ ﺍﻧﺴﺎﻥ ﻫﻢ ﻓﮑﺮﻋﻤﻠﺎ ﻫﻢ ﻋﻘﻴﺪﻩ ﻫﺴﺘﻨﺪﻭ ﺷﺎﻳ&#= 65194; ﺑﺎ ﺃﻧﺪﮐﻰ ﺗﻔﺎﻭﺕ ﺩﺭﻋﻘﺪﻩﻫﺎ ﭘس ﺩﺭﺍﻳﻦ ﻫﻢ &= #65235;ﮑﺮﻯ ﺳﺮﻋﺖ ﺣﻘﺎﺭﺕ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﭼﻨﺪ ﺑﺮﺍﺑﺮ ﻣ&= #65268;ﮑﻨﻨﺪ . ﺩﺭ ﺍﺣﻮﺍﻝ ﺍﻋﻀﺎ ﺑﻔﺮﻣﺎ&#= 65255;ﺪﻩ ﻣﺎﻓﻴﺎﺋﻰ ﻳﺎ ﺣﺰﺑﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﻫﻢ ﻣﺬﻫﺒﻰ ﻭﻫﻢ ﺩ&= #65267;ﻨﻰ ﺑﻮﺩﻥ ﻫﻤﺮﺍﻩ ﺗﻌﺼّﺐ ﺩﻳﻨﻰ ﻭﮔﻨﺎﻩ ﮐﺎﺭﻯ &= #65169;ﻨﺎﻡ ﺧﺪﺍ ﮐﺮﺩﻥ ﺍﺳﺖ . ﻭ ﺗﻨﻬﺎ ﺍﺗّﺤﺎﺩ ﻭﻫﻢ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻥ ﺑﺎ ﻣﺮﺍﺗﺐ ﻋﻘ&= #65248;ﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻔﻴﺪ ﺍﺳﺖ . ﻣﻌ= ;ﻠﻢ ﺩﺭ ﻋﻠﻮﻡ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺭﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﻣﻌﻨﻮﻯ . ﮔﻮﺋ= ;ﻰ ﺩﺳﺖ ﮔﻴﺮ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﮐﻮﻩ ﻧﻮﺭﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ّﺎ ﺑﺮﺍﻯ ﺳرﺍﺷﻴﺒﻰ ﻧﻴﺎﺯﻯ ﺑﺎﺗّﺤﺎﺩ ﻭ ﻫﻢ ﻓﮑﺮﻯ ﻫﻢ ﻧﻴﺴﺖ ﻫﻢ ﻓﮑﺮﻯ ﻭ ﻫﻢ ﺭﺍﻫﻰ ﺑﺎ ولی= 17; ﺍﻟﻬﻰ ﺁﺧﺮﻳﻦ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻳﺎ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞﮐﻪ ﻣﻘﺎﻡ ربّ ﻧﺨﺴﺘﻴﻦ ﺳﺎﻟک ﺮﺍ ﺩﺍﺭﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺍﻳﻥﺘﻌﺎﻟﻰ ﺭﻭﺣی ﺒﺎ ﮐﻤک عشق ﻭ ﭘﺮﻭﺭﺵ ﻋﺸﻖ ﺳﺎﻟﻚﺣﺘﻰ ﺑﻌ&#= 65198;ﺵ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻴﺰ ﺑﺮﺳﺪ . ﮐﻪ ﺳﻌﺎﺩﺗﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍﻳﻦ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥﻭ ﺭﺣﻤتی اﻟﻬی عظیم ﺘﺮ ﻧﻴﺴʋ= 74; . ﮔﺮﭼﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ ﺩﺭﺧﺪﻣ&#= 65166;ﺕ ﺍﻟﻬﻰ ﺧﻮﺩﻣﻴﺘﻮﺍﻧ= 5256;ﺪ ﭘﺎﺩﺍﺷﻬﺎﻯ ا= 604;هی ﺪﻳﮕﺮﻯ ﺑﺼﻮﺭﺕﺭﺣﻤﺘ= 5260;ﺎﻯ ﺫﺧﻴﺮﻩﺁﺧﺮﺕ= 5267;ﻌﻨﻰ ﻧﻮع ﺒﻌﺪﻯ ﻔﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; . ﺗﺎ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔ&#= 65198;ﺩﻧﺪﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ ﺷﺎﻳﺪ ﺁﻧﮕﺎﻩ ﻭ ﭘس ﺍ&= #65199; ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺯ ﻣﺮﮒ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥﻭ ﺑﺎ ﻭﻟﺎﻳﺖ ﻫﻔﺘﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﺁﺧﺮﻳ= 5254; ﮐﺎﻣﻞ ﺑﺸﺮﻯﻭ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍﻣﺎﻧﻨ= 5194; ﺗﻮﻓﻴﻖ ﺧﻮﺩﺵﺑﻌﺮﺵ ر= 576;ّ ﺑﺮﺗﺮﺍﺯ ﺭﺣﻤﺎﻥ ﻨﻴﺰ ﻣﻴﺮﺳﺎﻧﺪ . ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺁﻥ ﻧﻤﻴﺪﺍﻧﻴﻢ . ﻭ ﻣﻴﺘﻮﺍﻥ ﺧﻠﺎﺻﻪ ﮔﻔﺖﮐﻪ ﻋﺸﻖ ﺟﺴﻤﻰﮐﻪ ﺗﺒﺪﻳﻞ ﺑﻌﺸﻖ &= #65251;ﻌﻨﻮﻯ ﻭ ﺫﻫﻨﻰ ﻳﺎ ﻋﻠﻤﻰ ﺷﺪ ﺑﺎ ﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺷﺨﺺ ﺳﺎﻟﻚﮐﺎﺭ ﻋﺸ&#= 65238; ﺍﻭ ﺑﭙﻴﺮ ﺍﻟﻬﻰﻭ ﺭﺍﻩ ا&#= 1604;هی ﺨﻮﺩ ﺑﻌﺸﻖ ﻣﻴﻨﻮﻯ ﻣﻴﺮﺳﺪ . ﮐﻪ ﻣﻴ= ;ﺘﻮﺍﻥ ﺁﻧﺮﺍ ﻋﺸﻖ ﺍﻟﻬﻰ ﻳﺎ ﻋﺸﻖ ﻋﺎﻃﻔﻰ ﺧﻮﺍﻧ&#= 65194; . ﮐﻪ ﻣﺎ ﺗﻨﻬﺎ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮﺯﻣﺎﻥﻣ&#= 65268;ﺘﻮﺍﻧﻴﻢ ﺁﻧﺮﺍ ﺑﺒﻴﻨﻴﻢ . ﻭ ﺍﺣﺴﺎس ﮐﻨﻴﻢ ﭼﻮﻥ ﺁﻧﺎﻥ ﺩﺭ ﺭﻓﺘﺎﺭ ﺧﻮﺩ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺃﻋﻢ ﺍﺯ ﺳﺎﻟﮑ&= #65166;ﻥ ﺧﻮﺩﻳﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺑﺎ ﮔﺬﺷﺖ ﺑﺴﻴﺎﺭ ﺩﺍﺭﻧﺪ . ﻭ ﺩﺭ ﮔﻔﺘﺎﺭ ﻫﺎﻯ ﺧﻮﺩﺟﺰ ﺧﻴﺮ ﻭ ﻧﻴﮑﻮﺋﻰ ﻧﻤﻴ&#= 64405;ﻮﻳﻨﺪ . ﻭ ﺩﺭ ﺃﻧﺪﻳﺸﻪﻫﺎﻯ ﺧﻮﺩﺟﺰ ﻃﺮﺣﻬﺎﻯ ﺍﺻﻠﺎﺣﻰ ﻭﺑﻬ&#= 65170;ﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ خویž= 8; ﻭﻳﺎ ﺗﻤﺎﻣﻰ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪﺧﻮﺩ ﻭ ﺣﺘﻰ ﺍﻧﺴﺎﻧﻴ&#= 1617;ﺖﺁﻧﻬﺎ ﺃﻧﺪﻳﺸﻪ ﻧﻤﻰ ﮐﻨﺪ . ﻭ ﮐﺮﺩﺍﺭ= ;ﻫﺎﻯ ﻋﻤﻠﻰ ﺁﻧﻬﺎ ﺩﺭ ﻫﺮ ﮐﺎﺭی ﺟﺰ ﻧﻔﻊ ﺩﻳﮕﺮ&= #65165;ﻥ ﻧﻴﺴﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﻧﻈﺮ ﺟﺎﻫﻠﺎﻥﺍﻋﻤ= 5166;ﻝ ﺁﻧﻬﺎ ﺑﺮﺩﺍﺷ&#= 65174; ﻧﺎﺩﺭﺳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭﺯﻣﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﺩﻳﮕ&= #65198;ﻯ ثاﺑﺖ ﺧﻮﺍﻫﺪ ﮐﺮﺩﮐﻪ ﺍﻋﻤﺎل ﺧﻴﺮ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺣﺘ= ;ﻰ ﺍﮔﺮ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺎﺯ ﺑﮑﺴﺐ ثوﺍﺏ ﻭﭘﺎﺩﺍA= 205; ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﻳﺎ ﺑﻘﺼﺪ ﺁﻥ ﭘﺎﺩﺍﺷﻬﺎ ﻫﺮﮔﺰ ﻋﻤﻠی ﻨﻤﻰ ﮐﻨﻨﺪ . ﮔﺮ= ;ﭼﻪ ثوﺍﺏ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻭ ﺗﻮﻟﺪ = ﺑﻌﺪﻯ ﺭﺍﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺩﺍﺷﺖ</span><span dir=3DLTR style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-tab-count:1'>           = </span>ﺩﺭ ﻧﻈﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻮﺍﻡ ﻭ ﺟﺎﻫﻞ ﺍﺯ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺍﻧﺘﺨﺎﺏ ﻭ ﺗﻔﮑّﺮﻋﺸﻖ ﺭ= 5165; ﻣﺨﻠﻮﻁ ﺑﺎ ﺟﻨس ﻭ ﺳﮑس ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻟ&= #65196;ﺕ ﻣﻌﻨﻮﻯ ﻭ ﺁﻧﻰ ﺩﺍﺭﻧﺪ . ﺷﺎﻳﺪ ﭼﻨﻴﻦ ﻋﺸﻖ ﺑﺪﻧﺒﺎﻝ ﻟﺬﺕ &= #65251;ﻮﻗّﺖ ﺩﺭ ﺍﻃﻔﺎﻝ ﻭ ﻧﻴﺎﺯ ﺭﺷﺪ ﺁﻧﻬﺎ ﻟﺎﺯﻡ ﺑﺎﺷﺪ . ﻣثلا ﺩﺭ ﻣﺴﺎﺑﻘﻪ ﻭ&= #65197;ﺯﺷﻰﻭ ﻳﺎ ﻧﻤﺮﺍﺕ ﺩﺭﺳﻰ ﻭ ﻳﺎ ﺑﻬﺘﺮﻳﻦ ﺑﻮﺩﻥ ﺑﻨﻔﻊ ﺧﻮﺩ ﺣﺪّ ﺃﮐث= 585; ﺗﻠﺎﺵ ﺭﺍ ﻣﻴﮑﻨﺪ . ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺮﺍﻯ ﺑﺰﺭﮔﺴﺎﻝ ﻧﻴﺰ ﺑﻨﻔﻊ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪ&#= 64404;ﻰ ﺑﺸﺮﻯﺍﺯ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰﻭ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﻟﺎﺯﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﻋﺸﻖ ﺭﺍ ﺑﻨﻔﻊ ﻣﺎﺩﻯ ﺧﻮﺩﺩﺭ ﺁﻭﺭﻧﺪ . ﻣثلا &#= 64400;ﺴﺐ ﻣﺎﻝ ﺿﺮﻭﺭﻯﺑﺮﺍﻯ ﻧﻴﺎﺯ ﺧﺎﻧﻮﺍﺩﻩ ﻭ ﺗﺮﺑﻴﺖ ﺟﺴﻤﺎﻧﻰ ﺍﻃﻔ&#= 65166;ﻝ ﺧﻮﺩ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﭘس ﺍﺯ ﭼﻬﻞ ﺳﺎﻟﮕﻰﻣﺸﮑﻠ= 5166;ﺕ ﺯﻧﺪﮔﻰ ﺷﺨﺼﻰ ﻭ ﺧﺎﻧﻮﺍﺩﮔﻰ ﺭﻓﻊ ﺷﺪﻩﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﺸﮑ&= #65246; ﺭﻭﺗﻴنی ﻮﻋﺎﺩﻯ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺍﺣﺴﺎس ﺭﻧﺞ ﻭ ﺳﺨﺘﻰ ﺩﺭ ﺁﻥ ﮐ= ﻤﺘﺮﻣﻴﺒﺎﺷﺪ . ﭘس ﺍﺯ ﺍﻳﻦ ﺑﺒﻌﺪ ﺑﺎ ﺭﺷﺪ ﮐﺎﻓﻰ ﺟﺴﻤﻰﻭ ﺗﺠﺮﺑﻪ ﻣﻌﻨﻮ&#= 65263; ﺫﻫﻨﻰﺑﻔﮑﺮ ﺁﻳﻨﺪﻩ ﺃﺑﺪﻯ ﺧﻮﺩ ﻣﻰ ﺍﻓﺘﻨﺪ . ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻣﺪﺍﻡ ﺍﻳﻦ ﺗﺬﮐّﺮﺍﺕ ﺭﺍ ﻣﻴﺪﻫﻨﺪﮐﻪ ﻗ&#= 65170;ﻠﺎ ﻓﺮﺻﺖ ﺷﻨﻴﺪﻥ ﻳﺎ ﺗﺄﻣّﻞ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺁﻧﺮﺍ ﻧﺪﺍﺷﺘﻨﺪﻭ ﺑﺎ ﻧﻴﺮﻭﻯ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ = ﻋﻘﺪﻩ ﻫﺎ ﻣﻨﻊ ﻣﻴﺸﺪﻧﺪ . ﻭ ﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﺭ ﺗﻤﺎﻡ ﺗﻐﻴﻴﺮﺍﺕ ﻣﻮﺟﻮﺩ ﺩﺭ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩ هاﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺑﺮﺧﻮﺭﺩ ﺳﺨﺖ ﺑﺎ ﺷﺨﺺ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ &= #65259;ﺮﻳﻚ ﺗﺬﮐّﺮ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺩﺭﻳﺎﻓﺖ ﻭ ﺍﺣﺴﺎس ﺍﻳﻦ ﺗﺬﮐّﺮﺍﺕ ﺍﻟﻬﻰ ﺑﺎ ﻫﻢ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ . ﻭ ﻳﺎ ﭘس ﺍﺯ ﺷﻨﻴﺪﻥ ﺩﺭ ﺗﺄﻣّﻞ ﻭﺃﻧﺪﻳﺸﻪﺩﺭ ﺁﻧﻬﺎ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ . ﺗﺎ ﺍﺳﺘﻌﺪﺍﺩ ﺍﻧﺴﺎﻥﻧﺘﻴﺠ= 5258; ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﻭ ﮐﺮﺍﻣ&= #65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﻭ ﭼﻘﺪﺭ ﺑﺎﺷﺪ . ﭘس ﻣﺨﺎﻟﻔﺖ ﺩﺭ ﺍﺷﺒﺎﻉ ﻧﻴﺎﺯ ﻫﺎﻯ ﻨﻔس ﮐﺮﺩ .= ولی ﺑﺎﺯ ﺑﻴﻦ ﺍﻳﻦ ﺍﻧﮕﻴﺰﻩﻫﺎ ﺗﻔﺎﻭﺕ ﻗﺎﺋﻞ ﻣﻴﺒﺎﺷﻴﻢ . ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺭﺍ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺭﻫﺎ ﮐﺮﺩﻩ ﻭ ﺍﻧﮕﻴﺰﻩﻫﺎﻯ ﻣثبت ﻧﺎﺧﻮﺩʋ= 53;ﮔﺎﻩ ﺧﻮﺩﺭﺍ ﺗﻘﻮﻳﺖﻭ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩﺭﺍ ﺑﺎﻟﻔﻌﻞ ﻧﻤﺎﺋﻴﻢ . ﺯﻳﺮ= ﺍ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻫﺮ ﻣﻘﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﺑﺨﺎﻃ&#= 65198;ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻣثب= 78; ﮔﺬﺷﺘﻪ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩ&#= 65257; ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟّﺪ ﺑ&#= 65208;ﺮﻯ ﺑﺎ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺑﺎﺷﻨﺪ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟ&#= 1617;ﺪ ﺷﺪﻩﺍﻧﺪ . ﻭ ﺍﻟّﺎ ﺍﻣﮑﺎﻥ ﺗﻮﻟﺪ ﺁﻧﻬﺎ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻴﺸﺪ . ﺑﻠﮑﻪ ﺩﺭ ﻳﻚ ﻧﻮع ﺤﻘﻴﺮ ﺣﻴﻮﺍﻧﻰﻭﻳﺎ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺑﺠﻬﺎﻥ ﻣﻰ ﺁﻣﺪﻧﺪ . ﭘس ﮐﺴﻰ ﮐﻪ ﻧﺘﻮﺍﻧﺪ ﺳﺮﻣﺎﻳﻪ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﺭﺍ ﺑﺪﺍﻧﺪﻧﻤ&#= 65264; ﺗﻮﺍﻧﺪ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﺑﺪﺭﺳﺘﻰ ﺩﺭﻳ&#= 65166;ﺑﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻃﺮﺣﻬﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺁﻳﻨﺪﻩ ﺗﻮﻟ&= #65194; ﺑﻌﺪﻯﺧﻮﺩ ﺭﺍ ﺑﺠﻬﺎﻥ ﺑﺸﻨﺎﺳﺪ . ﺑﺨﺼ= ﻮﺹ ﺑﺎﻳﺪ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺖﮐﻪ ﻫﻤﻴﺸﻪ ﻋﺸﻖ ﻭ ﺩﻭﺳﺘﻰ ﺭﺍﺩﺭ ﺭﺍﻩ ﺟﻨس ﻭ ﺳﮑس ﻗﺮﺍﺭ ﻧﺪﻫﻨﺪ . ﺍﮔﺮ ﺟ= ;ﺎﻣﻌﻪ ﻫﺎ ﺍﺯﺩﻭﺍﺝ ﺟﻨﺴﻰ ﺭﺍ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﻨﺪ ﺍﺯ ﻧﻈﺮ ﺣﻔﻆ ﻧﻈﺎﻡ ﻭﺍﻣﻨﻴّﺖ ﺟﺎﻣﻌﻪ ﻟﺎﺯﻡ ﺑﻮﺩﻩ ﺗﺎ ﺑﻬﻢ ﺗﺠﺎﻭﺯ ﺟﻨﺴﻰ ﻧﮑﻨﻨﺪ . ﻭﺑﺨﺼ= ﻮﺹ ﻣﺴﺄﻟﻪ ﺗﻮﻟﻴﺪ ﻣثل ﺍﻃﻔﺎﻝ ﺑﺮﺍﻯ ﭘﺪﺭ ﻃﻔﻞ ﺑﺨﺼ&= #65262;ﺹﻣﺸﺨﺺﺑﺎﺷA= 194; . ﻭﺍﻟّﺎ ﻣﺎﺩﺭ&= #65165;ﻥ ﺩﺭﻫﺮ ﺣﺎﻝ ﻣﺴؤﻟﻴّﺘﻬﺎʌ= 63; ﺧﻮﺩﺭﺍ ﭘﺬﻳﺮ&#= 65165; ﻫﺴﺘﻨﺪ . ولی ﭘﺪﺭﺍﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺷﺎﻧﻪ ﺧﺎلی کنند . ﺁﻧﮕﺎﻩ ﻋﺮﻑ ﻭ ﻗﺎﻧﻮﻥ ﺗﺼﻮﻳﺒﻰ ﺟﺎﻣﻌﻪﭘﺪﺭ ﺭﺍ ﻣﺠﺒﻮﺭ ﻣﻴﮑﻨﺪ . ولی ﺍﺯﺩواﺝ ﺟﻨﺴA= 264; ﻧﻪ ﺃﻣﺮﻯ ﻭﺍﺟﺐ الهی اﺳﺖﻭ ﻧﻪ ﺣﺘﻤﻴّﺖﺍﺧﻠA= 166;ﻗﻰﻭﻧﻪ ﻭﻇﻴﻔﻪ ﻗﺎﻧﻮﻧﻰ ﻭﺣﺘﻰ ﻣﻨﻄقی اﺳﺖ . ﮐﻪﺑﺴﻴﺎ&= #65197;ﻯ هم ﺍﺯ ﺯﻧﺎﻥ ﻭﻣﺮﺩﺍﻥ ﺍﺯﺩﻭﺍﺟﻰ ﻧﺪﺍﺭﻧﺪﺍﻣﺎ ﻋﺸق ﻮﺳﮑس ﻣﺠﺎﺯﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﻳﺎ ﺍﺯ ﻭﺭﺍﻯ ﻗﺎﻧﻮﻥ ﻣﺨﻔﻴ&#= 65166;ﻧﻪ ﮐﺎﺭ ﺧﻮﺩ ﺭﺍ ﻣﻴﮑﻨﻨﺪ . ﺳﮑس ﺃﻣﺮﻯ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﻭﻭﺍﺟﺐ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖﻭﺳﻴﻠﻪﺍ= 5263; ﺑﺮﺍﻯ ﺗﻌﻠﻴم گرﻓﺘﻥ اﻧﺴﺎʌ= 53; ﺭﺍ ﻣﺤﺮﻭﻡ ﮐﻨ&= #65194; . ﺯﻳﺮﺍ ﺍﺯﺩﻭﺍﺝ ﺑﺎ ﺍﻭﻟﺎﺩ ﺩﺭس ﻣﻴﺪﻫﻨﺪ . ﻭﺗﻨ= ﻬﺎ ﻫﻤﺴﺮ ﻭﺳﻴﻠﻪ ﺩﺍﺋﻢﻭ ﺣﺘﻰ ﮐﺎﻣﻞ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﮔﺮﻓﺘﻦ ﺑﺎﺯ ﺍﺯﺩﻭﺍﺝ ﻧﻴﺴﺖ . ﮐﻪ ﺍﮔﺮ ﻣﺸﮑﻠﺎﺗﻰ ﺑﻮﺩ ﺗﻌﻠﻴﻢ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺍﮔﺮ ﺁﺭﺍﻣﺶ ﮐﺎﻣﻞ ﺑﻮﺩ ﻭﺳﻴﻠﻪ ﺩﺭس ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﻭﺳﻴﻠﻪ ﻏﻔﻠﺖ ﻭ ﺑﻰ ﺧﺒﺮﻯ ﻭ ﺑﻰ ﻏﻤﻰ ﺧﻮﺍﻫ&= #65194; ﺑﻮﺩ ﮐﻪ ﺟﻬﺎﻥ ﺟﺰ ﺑﺎ ﻏﻢ ﻭ ﺳﺨﺘﻰ ﻫﺎﻯ ﺁﻥ = ﺩﺭس ﻃﺒﻴﻌﻰ ﻧﻤﻴﺪﻫﺪ . ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﻋﺸﻖ ﺟﻨﺴﻰ پیدایش ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ ﻟﺬﺍ ﺍﺯﺩﻭﺍﺝ ﺭﺍ ﭘﺮ ﺧﻄﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﮑﻨﺪ ﮐﻪ ﺩﺭ ﺭﺃس ﺍﻳﻦ ﺻﻔﺎ&#= 65173; ﺣﺴﺎﺩﺕ ﻭ ﻏﻴﺮﺗﻤﻨﺪﻯ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺩﻳﮕﺮﺍﻥ ﺯﻥ ﻭ ﻣﺮﺩﺩﺳﺖ ﺍﺯ ﻓﺮﻳﺒﮑﺎﺭﻯ ﺷﻬﻮﺍﻧﻰ ﺧﻮﺩ ﺑﺮ ﻧﻤﻴﺪﺍﺭﻧ&#= 65194; . ﻭ ﻫﺮ ﺷﻮﻫﺮ ﻳᥴ= 6; ﺯﻧﻰ ﺑﺎ ﺣﺴﺎﺩﺕﻣﻴﺨﻮ= 5165;ﻫﺪ ﺣﻔﻆ جُفت ﺧﻮʋ= 93; ﮐﻨﺪ . ﮐﻪ ﺑﺎﻋث ﺩﻭﺭ= ﻯ ﺍﻧﺴﺎﻥ ﺍﺯ ﺭﺍﻩ ﻫﺎﻯ ﻣثب= 578; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺸﻮﺩ . ﻭ ﻣﻘﺮﺭﺍﺕ ﻗﺎﻧ&#= 65262;ﻧﻰ ﻭﻋﺮﻑ ﺟﺎﺭﻯ ﻫﺮﺟﺎﻣﻌﻪ ﺑﺮﺍﻯ ﻧﻴﺮﻭﻯ ﺣﺴﺎﺩﺕ ﮐﻤﻚ ﻣ&= #65268;ﻨﻤﺎﻳﺪ . ﻭﺣﺘﻰ ﺑﺮﺍﻯﺷﺨﺺ ﺑﺨ&#= 65212;ﻮﺹ ﻣﺮﺩﺍﻥ ﻣﻴﺒﺎﺷﺪﻣﻘﺮ= 5197;ﺍﺕ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒ&#= 65264; ﺳﺮﺍﺳﺮ ﺩﺭ ﺣﮑﻢ ﻫﻤﻴﻦ ﻗﻮﺍﻧﻴﻦ ﻭﺿﻌﻰ ﻳﺎ ﻋﺮﻑ = ﺟﺎﺭﻯ هستند . ﮔﺮﭼﻪ ﻫﻴﭻ ﻣﻘﺮﺭﺍﺕ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻫﺮﭼﻪ ﻧﻴﮑﻮﺗﺮ ﻭﻣﻨﻄﻘﻰ ﺑﺎﺷﺪ ﺩﻟﻴﻞ ﺍﺻﺎﻟﺖ ﺣﻘﻴﻘﺖ ﺁﻥ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻧﻴﺴﺖ . ﮐﻪ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﺻﻞ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰﺳﺮﺍﺳ= 5198; ﺷﺮﻙ ﺑﺨﺪﺍ ﻭ ﮔ= ﻨﺎه کاﺭﻯ ﺑﻨﺎﻡ ﺧﺪﺍ ﻣﻴﺒﺎﺷﻨﺪ . ﮔﺮ= ﭼﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻴّﻪ ﺁﻥ ﺍﺩﻳﺎﻥ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘ&#= 65258;ﺍﻧﺪ . ﮐﻪ ﻣﻘﺼﻮﺩ ﺍﻧﺎﻥ ﻃﺮﻳﻘﺘﻰ ﺗﺎﺯﻩ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65169;ﻮﺩﻩ ﺍﺳﺖ . ﻭ ﻧﻪ ﺍﻳﺠﺎﺩ ﺗﺸﮑﻴﻠﺎﺕ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻨ&#= 65166;ﻡ ﻫﺮ ﺩﻳﻦ ﻭ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯﮐﻪ ﻧﺎ ﻓﻬﻤﺎﻥ ﺍﺯ ﻣﻘ&= #65212;ﻮﺩ ﺁﻥ ﭘﻴﺎﻣﺒﺮﺍﻥﺑ= 5198;ﺍﻯ ﺧﻮﺩ ﺩﮐّﺎﻧﻰ ﺩﺭﺳﺖ ﮐﺮﺩﻩﺍ&#= 65255;ﺪ ﮐﻪ ﺭﻳﺎﺳﺖ ﻭ ﺯﻭﺭﮔﻮﺋﻰ ﻭ ﺗﺤﮑّﻢ ﺑﺮ ﺩﻳ&#= 64405;ﺮﺍﻥ ﮐﻨﻨﺪ . ﻭ ﻧﺎﻥ ﻣﻔﺖ ﻭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺑﻴﺸﺘﺮ ﺑﮑﻨﻨﺪ ﻭﺩﺭ ﺧ&= #65248;ﻮﺕ ﺁﻥ ﮐﺎﺭ ﺩﻳﮕﺮﺭﺍ ﺑﮑﻨﻨﺪﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑ&= #65194;ﺍﻥ ﺗﺮﺳﺎﻧﺪﻩﺍﻧ= 5194; . ﭘس ﻋﺸﻖ ﺟﻨﺴﻰ ﺑﻴﺸﺘﺮ ﺑﺎﻋث ﺍﻳﺠﺎﺩ ﻭﺗﻘﻮﻳﺖ ﻋﻘﺪ&#= 65257; ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﺎ ﭘﻴﺮ ﻭﻫﺮ ﺍﻧﺴﺎﻥﺳﺎﻟﻚ ﻭ ﺣﺘﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺨﺎﻃﺮ ﺧﺪﺍﻭﻧﺪ ﻭ ﺗﺮﺑﻴﺖ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺎ&= #65227;ث ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭ ﮐﺴﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩ ﺍﻟﻬﻰﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﺎﻣﻰ ﻭ ﻟﺪﻧّﻰ ﺑﺮﺗﺮﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ ﮐﻪﺣﺘﻰ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﻭ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺭﺍﻭﺳﻴﻠﻪ ﺗﻌﺎﻟﻰ ﺧﻮﺩﺗ&#= 65166; ﺷﻬﻮﺩ ﺁﺧﺮﻭ ﺗﻌﺎﻟﻰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺩﺭ ﺑﻌثت ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭʌ= 27;ﺸﻖ الهی ﻮ ﻣﻴﻨﻮﻯﺍﺣﻮﺍ= 5247;ﻰ ﻫﺴﺖ ﮐﻪﺍﻧﺴﺎﻥ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﺭ&= #65165;ﺍﺣﻮﺍﻟﻰ ﻭﻳﮋﻩﺍﻯ ﺩﺭﺍﺣﺴﺎس ﻭﻓ= 4401;ﺮ ﻭ ﺩﺭﻙ ﺯﻧﺪﮔﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺳﺮﻋﺖ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺍﻟﻬﺎﻣﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﺷﺎﻳﺴﺘﻪ ﺗﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺣﺘﻰ ﮔﺎﻫﻰ ﺑﺮﺗﺮ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﮔﺬﺷﺘﮕﺎﻥ ﺩﺍ&#= 65255;ﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻋﺸﻖ ﺟﻨﺴﻰ ﺑﺎ ﻣﺴﺄﻟﻪ ﺩﻭﮔﺎﻧﮕﻰ ﺩﻭ ﻫﻤﺴﺮ ﻏﻴﺮ ﮐﺎ&= #65251;ﻞﺳﺮﻋﺖ ﻗﻬﻘﺮﺍ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻳﻚ ﺃﻣﺮ ﻃﺒﻴﻌﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ ᥸= 7;ﻮﭘﻨﻬﺎﻭﺭﻋﺸ&= #65238; ﺑﺪﻧﻰ ﺟﺴﻤﺎﻧﻰﺣﻴﻠ= 5258;ﺍﻯ ﺍﺯ ﻃﺒﻴﻌﺖ ﺍﺳﺖﮐﻪ ﺣﻔﻆ ﺍ&= #65255;ﻮﺍع ﺮﺍ ﻟﺎﺯم ﻤﻴﺪﺍﻧﺪ . ﻭﺍﻳ= ﻦ ﻫﺪﻑ ﻃﺒﻴﻌﺖﺍﺻﻄﻠ= 5166;ﺣﺎ ﻭﺍﺟﺐ ﮐﻔﺎﺋﻰ ﺍﺳﺖ . ﻳﻌﻨﻰ ﺩﻳﮕﺮﺍﻥ ﭼﻨﻴﻦ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﻭ عَدَم ﺍﺯﺩﻭﺍﺝ ﮐﺴﻰﺑﺎﻋث ﺯﻭﺍﻝ ﻧﻮﻉ ﻧﻴ&= #65204;ﺖ . ﺑﻠﮑﻪ ﺑﻬﺎﻧﻪﺍﻯ ﺩﺭ ﺩﺳﺖﺍﻧﺴﺎﻧﻬ= 5166;ﻯ ﺣﻴﻮﺍﻧﻰ ﺻﻔﺖ ﺍﺳﺖ ﮐﻪ ﻣﺪﺍﻡ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺑﺪﻭﻥ ﺗﻮﻟﻴﺪ &= #65255;ﺴﻞ ﺑﮑﻨﻨﺪ . ﻭ ﺗﺎﺯﻩ ﻃﺒﻴﻌﺖ ﺭﺍ ﺍﺯ ﺟﻨﺒﻪ ﻗﻬﻘﺮﺍﺋﻰﮐﺎ= 5197; ﺷﻴﻄﺎﻥ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ . ﻭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣثبت ﮐﺎﺭ ﻃﺒﻴﻌﺖ ﺭﺍﺗﮑﺎﻣﻠﻰ ﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻳﺪ ﮔﻔﺖ . ﻣﻴ= ;ﺘﻮﺍﻥ ﻋﺸﻖ ﺟﻨﺴﻰ ﺭﺍ ﻧﻔﺴﺎﻧﻰ ﻭ ﺣﻴﻮﺍﻧﻰﻭ ﻋﺸ&#= 65240;ﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﻋﻠﻤﻰ ﺭﺍ ﺗﮑﺎﻣﻞ ﻣﻌﻨﻮﻯ ﺍﻓﻘﻰ &= #65193;ﺍﻧﺴﺖ . ﺳﺮﺷﺎﺭ ﺍﺯ ﻣﻌﺎﻳﺐ ﻭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ولی ﻋﺸA= 238; ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬ&= #65264; ﺭﺍ ﻋﺸﻖ ﺭﻭﺣﻰ ﻭ ﺃﺑﺪﻯ ﻭ ﻋﻤﻮﺩﻯ ﺩﺍﻧﺴﺖ . ﮐﺎﺭ ﺟﺴﻢ ﻭ ﮐﺎﺭ ﺫﻫﻦ ﻭ ﮐﺎﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65259;ﺮﮐﺪﺍﻡ ﻋﺸﻖ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩﺷﺎﻥ &= #65247;ﺎﺯﻡ ﻭﻭﺍﺟﺐ ﻫﺴﺘﻨﺪ ولی ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ ﻭﺍﺟﺐﻫﺴﺘﻨﺪ= 5261; ﻧﻪ ﺩﺭﺁﻥﺴﻄﺢ ﺗﻮﻗّﻒ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺷﻮﺩ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺗﻮﻗّﻔی ﻮﺟﻮA= 193; ﻧﺪﺍﺭﺩﻭﻗﻬﻘ= 5198;ﺍﺋﻰ ﻭ ﮐﺎﺭﻣﺎﺋﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﺍﻃ= ﻔﺎﻝ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤ&= #65228;ﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺑﺎﻳﺪ ﻣﺎ&#= 65255;ﻨﺪ ﻋﻘﺎﻳﺪ ﻏﻴﺮ ﺍﻟﻬﻰ ولی ﻃﺒﻴﻌﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩﮐﺴﺐ ﮐﺎﻓﻰ ﺑﮑﻨﺪ . ﻭ ﻋﺸﻘﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺗﻤﺮﻳﻦ ﻭ ﺗﺠﺮﺑﻪ ﮐﻨﺪ . و= لی ﭘس ﺍﺯ ﺭﺷﺪ ﻭﺑﻠﻮﻍ ﺫﻫﻨﻰﻭ ﮐﻤﺎﻝ &= #65203;ﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻃﻔﻞ ﺑﺎﻳﺪ ﻋﺸﻘﻬﺎﻯ ﻣﻔﻴﺪﺗﺮﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ . ﮐ= ;ﻪ ﺩﺭﻧﻬﺎﻳﺖ ﻋﺸ&#= 65238; ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩ&#= 65193; ﮐﻪ ﺩﺭ ﺭﺃس ﻫﻤﻪ ﺁﻧﻬﺎ ﻋﺸق ﻮﺑﺎﻭﺭﻯﻭ ﺗﺴ&#= 65248;ﻴﻢ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺑﺮﺍ= 5263; ﻫﺮ ﺍﻧﺴﺎﻥ ﻃﺎ&= #65247;ﺐ ﻟﻘﺎﻯ اﻟﻬﻰ ﺍ&#= 65199; ﻏﺮﺍﻳﺰ ﻫﻢ ﺑﺎﻳﺪ ﺻﺤﺒﺖ ﮐ&= #65198;ﺩ . ﮐﻪ ﻫﻤﺎﻥ ﻧﻴﺮﻭﻫﺎﻯ ﻣثبت ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﻳﺎ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﮔﺮ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺸ&#= 65262;ﻧﺪﻇﺎﻫﺮﺍ ﻏﺮﻳﺰﻩ ﺍﺳﺖ . ﻭ ﺁﻳﻨﺪﻩ ﺑﺪﺗﺮﻯ ﺭﺍ می ﺴﺎﺯﺩ . ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻏﺮﺍﻳﺰ ﻧﻮﻋﻰ ﻋﻘﻞ ﺁﻧﻬﺎ ﺍﺳﺖ . ﮐﻪ ﺣﺪﻭﺩ ﺍﻣﮑﺎﻥ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺴّﺮ ﻣﻴﮑﻨﺪ . ولی ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺑﺎﻳﺪ ﺩﺭ ﺣﺪﻭﺩ ﺍﻣﮑﺎﻥ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﮐﻮﺷﺶ ﻧﻤﺎﻳﺪ .= ﻭ ﻳﺎ ﺍﺯ ﺧﻄﺮ ﺯﻧﺪﮔﻴﻬﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮﺗﺮ ﭘس اﺯ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻈ&= #65198; ﺑﮕﻴﺮﺩ ﮐﻪ ﻣﺒﺎﺩﺍ ﺩﺭ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﺪﺗﺮﻯ ﭼﻮﻥ ﺍﻧﺴﺎن هاﻯ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﻣﺘﻮ&= #65247;ﺪ ﺷﻮﻧﺪ . ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﻗﺒﺎﻳﻞ ﻭﺣﺸﻰ ﺑﺨﻮﺑﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ . ﻭ ﭘس ﺍﺯ ﭼﻨﺪ ﺩﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﻃﺒﻴﻌﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻔﺼﻞ ﻭﻋﻘﻞ ﻋﺎﻟﻴﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﻋﻘﻞ ﮐﺎﻓﻰ ﺑﺮﺍﻯﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐ&= #65256;ﻨﺪ . ﺍﺷﺒﺎﻉ ﺟﻨﺴﻰ ﻭ ﻫﻮﺳﻬﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻤﻠﺎ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺳﻴﻠﻪ ﺍﺷﺒﺎع ﺸﺪﻥ ﻧﻴﺴﺖ . ﮐﻪ ﺑﻴﺸﺘﺮ ﺗﺸﻨﮕﻰ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ . ﻭ ﻋﻤﻠﺎ ﺗﻘﻮﻳﺖ ﻭ ﺭﻳﺸﻪﺩﺍﺭ ﺗﺮ ﮐﺮﺩﻥ ﺍﻳﻦ ﻋﻘﺪﻩﻫﺎ ﻭﻏﺮ&#= 65165;ﻳﺰ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮﺑﺸﺮﻯ ﭼﻪ ﺭﺳﺪ ﺑﺘﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﺷﺎﻳﺪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺧﻮﺏ ﺍﺯ ﺗﺠﺮﺑﻪ ﻋﺸﻖ ﺟ&= #65256;ﺴﻰ ﺑﺎﺷﺪ . ﮐﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭﺷﺎﻳﺴﺘﻪ ﻭﮐﻮﺷﺎ ﺭﺍ ﻣﺘﻮﺟّﻪ ﻨﺪﮐ= 5258;ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺧﻴﻠﻰ ﺑﻬﺘﺮ ﺍﺯ ﺯﻧﺪﮔﻰ ﻣﺸﺘﺮ&#= 65241; ﺟﻨﺴﻰ ﺍﺳﺖ . ﻭﺍ= ;ﻟﺒﺘﻪ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺑﻬﺘﺮ ﺍﺯﻋﺰﻟﺖ ﻭ ﻋﺰﻭﺑﻴّﺖ ﺷﺨﺼﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮﺳﺎﻟﻚ ول= 40; ﺑﺪﻭﺭ ﺍﺯ ﺍﺯﺩﻭﺍﺟﻬﺎﻯ ﺟﻨﺴﻰ ﻭ ﺗﻮﻟﻴﺪ ﻣثل ﭼ= 5262;ﻥ ﻫﺮ ﺣﻴﻮﺍﻥ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﺍﮔﺮ ﻋﺸﻖ ﺟﻨﺴﻰ ﺭﺍ ﻣﻌﻠّﻢ ﺍﺧﻠﺎ= 5239;ﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻴﮕﻮﻳﻨﺪﺩﺭ ﺳﻄﺢ ﺍﺧﻠﺎﻕ ﺟ&= #65252;ﻌﻰ ﺩﺭﺳﺖ ﺍﺳﺖ . ول&= #1740; ﺩﺭ ﺳﻄﺢ (ﺍﺧﻠﺎﻗﻰ ﻭ ﺧﻠّﺎﻗﻴّﺖ) ﺩﺭ ﺷﺨﺺ ﺩﺭﺳﺖ ﻧﻴﺴﺖ ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺁﻧﭽﻪ ﭘﻴﺶ ﺁﻣﺪﻩ ﻭ ﺍﺯﺩﻭﺍﺟﻰ ﺷﺪﻩ ﺍﺳﺖ . ﺩﺭ ﺭﺍﻩ ﮐﺴﺐ ﺗﺠﺮﺑﻪ ﺑﺮﺍﻯ ﺭﻭﺵ ﺯﻧﺪﮔﻰﺑ&#= 65240;ﻴّﻪ ﺍﻳّﺎﻡ ﻋﻤﺮ ﺑﮑﺎﺭ ﻧﺮﻭﺩ ﻭ ﺍﮔﺮ ﺗﺠﺎربّ ﺁﻥ ﻣﻮﺭﺩ ﺗﺠﺮﺑﻪ ﻭ ﻋﻘﻞ ﺷﺨﺺ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﺭﺍﻫﻰ ﺑ&= #65256;ﺠﺎﺕ ﺭﻭﺡ ﺍﺯ ﺳﻄﺢ ﺑﺸﺮﻯ ﺑﺴﻄﺢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺖ . ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺴﻄﺢ ﻧﺴﺦ ﺑﻬ&= #65176;ﺮ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ولی ﺁﻳʋ= 66; ﻭﺍﻗﻌﺎ ﻋﺸﻖ ﺑﻬﺮ ﺳﻄﺢ ﺁﻥﺍﺯ ﺩﻭﺳﺘﻴﻬﺎ ﭘﻴ&#= 65194;ﺍ ﻣﻴﺸﻮﺩ؟ ﮐﻪ ﭼﻨﻴﻦ ﺩﻭﺳﺘﻴ&#= 65260;ﺎ ﺧﻮﺩ ﻧﻄﻔﻪﻫﺎﺋﻰ ﺍﺯ ﻋﺸﻖ ﻃﺒﻴﻌﻰ ﻫﺴﺖ . ا= ﮔﺮ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ &= #65169;ﺎ ﺩﻭﺳﺘﻰ ﺑﺎﺷﺪﭼﻨﻴﻦ ﺩﻭﺳﺘﻰ ﺑﻌﺸﻘﻬﺎﻯ ﺷﺪﻳﺪﺗﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺳﺪ ولی ﻣﺸﮑﻞ ﭘﻴﺪﺍ ﮐﺮﺩﻥ ﺩﺭﺳﺘﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﺪ . ﻭ ﺗﻨﻬﺎ ﺩﺭﺳﺘﻰ ﺩﺭﺳﺖ ﺃﺑﺪﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﺍ= ;ﻟّﺎ ﻫﺮ ﺩﺭﺳﺖﺍﮔﺮ ﮐﻪ ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭ ﻣﺬ&= #65259;ﺒﻴّﻮﻥ ﻗﺸﺮﻯﻭ ﺣﺘﻰ ﻓﺮﺷﺘﮕﺎﻥ ﺗﺠﺮﺑﻪ ﻣﻴﮑﻨ&#= 65256;ﺪﺩﺭﺳﺘﻰ ﻧﺴﺒﻰ ﻳﺎ ﻣﻮﻗّﺖ ﺍﺳﺖ ﮐ&#= 65258; ﺗﺒﺪﻳﻞ ﺑﻨﺎﺩﺭﺳﺘﻰ ﻣﻴﺸﻮﺩ ﻭ ﻣﺎﻧﻊ ﺍﺯ ﺗﮑﺎ&= #65251;ﻞ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﺩﺳﺖ ﺩﺍﺩﺍﻳﻦ ﺩﺭﺳﺘﻰ ﻧﺎﺩﺭﺳﺖ ﻧﺸﺪ&#= 65257;ﺑﻠﮑﻪ ﺩﺭﺳﺖ ﺗﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﺩﻳﺪ= 5257; ﺍﺳﺖ . ﺩﺭ ﺩﻭﺳﺘﻰ ﺑﺎ ﺩﺭﺳﺘﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﻳﺎﻋﺸق اﻟﻬﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻭ ﻋﺸﻖ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺩﺭ ﻗﻀﺎﻭﺕ ﻫﺮ ﺍﻧ&= #65204;ﺎﻧﻰ مُقدّس ﻣﻴﺒﺎﺷﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺧﻮﺩ ﻣﺨﺎﻟﻒ ﻋﺮﻓﺎﻥ ﻭ ﺭﺍﻩ ﺧﺪﺍ ﺑﺎﺷﺪ . ﺯﻳ= ;ﺮﺍ ﺍﻭﻟﻴﺎ ﻋﺎﺷﻘﺎﻧﻰ ﺑﺪﻭﻥ ﺧﻄﺮ ﻭ ﺿﺮﺭ ﺑﺮﺍﻯ ﺁﻧﻬﺎ می ﺒﺎﺷﻨﺪ . ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻫﻤﺪﻳﮕﺮ ﻭ ﺣﺘﻰ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﺑﺨﻮﺩﺷﺎﻥ ﺿﺮﺭﻫﺎﻯ ﺯﻳﺎﺩ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ . ﻭﺍﺣﺴ= ﺎس ﺑﺪﻯ ﻣﻴﮑﻨﻨﺪ .= ولی ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺻﺎﺣﺐ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺿﺮﺭﻯ ﻧﻤﻴﺒﻴﻨﻨﺪﺍ= 4404;ﺮ ﻧﺨﻮﺍﻫﻨﺪ ﻓﺎﻳﺪﻩﺍﻯ ﺍﺯ ﺁﻧﻬﺎ ﺑﮕﻴﺮﻧﺪ . ﻣﺸﮑ= ﻞ ﮐﺎﺭ ﻏﻴﺮﻋﺎﺷﻘﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻋﻮﺍﻡ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﻭﺣﺪﺕ ﻭ ﺍﺗّﺤﺎﺩ ﺁﻧﻬﺎ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻭ ﻣﻌﺮﻓ&= #65174; ﻭ ﺑﻘﺼﺪ ﺣﻤﻠﻪ ﺧﺎﺋﻨﺎﻧﻪ ﺑﻌ&#= 65194;ﻯ ﺍﺳﺖ . ولی ﻭﺣﺪﺕ ﻭ ﺍﺗﺤﺎﺩ ﺍﻭﻟﻴﺎﻯ اﻟﻬ= 5264;ﻭﺣتی ﺪﺭﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰﻋﺸﻖ ﺩﺍﺋﻢ ﻭ مُقد¡= 7;س ﻭﻧﻮﺭﺍﻧﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﻴﮑﺪﻳﮕﺮ ﺣﻤﻠﻪ ﺧﺎﺋﻨﺎﻧﻪ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ ﺑﻴﮑﺪﻳﮕﺮ ﮐﻤﻚ ﻣﻴﮑﻨﻨﺪ .= ﺗﺎ ﺍﺯ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﻫﺮﻳﻚ &= #65169;ﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ . ﻭﻭﺣﺪ= ﺕ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻰﻭ ﻫﺪﻑ ﮔﻴﺮﻯ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﮑﺴﺎﻥ ﺍﺳﺖ . ﻫ= ;ﺪﻑ ﻣﺸﺘﺮﻙ ﻫﻤﻪﺑﻮﺩ . ﺩﺭ ﻭﻟﺎﻳﺖ ﻧﺨﺴﺘﻴﻦ ﺁﺩﻡ ﻣﺎﻧﻨﺪﻯﺑﻨﺎ= 5249; ﻃﺮﻳﻘﺖ ﻭﺩﺍﻧﺘﺎﻳﺎ ﺩﻳﻦ ﻭﺩّ ﻭ ﻭِﺩﺍﺩ ﻭﻣﺤﺒ= 617;ﺖﻭ ﻃﺮﻳﻘﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ ﺑﮕﻔﺘ&= #65258; ﺗﻮﺭﺍﺕ . ﻭ ﻭﻟﺎﻳﺖ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﻭ ﻫﺮﮔﺰ ﺗﮑﺬﻳﺐ ﮐﻨﻨﺪﻩ ﭘﻴﺸﻴﻨﻴﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﻮﺩﺍﻭ ﻃﺮﻳﻘ&#= 65174; ﺳﻠﻮﮐﻰ ﺗﺎﺯﻩ ﺗﺮ ﻭ ﻋﺎﻟﻰ ﺗﺮ ﺯﺭﺩﺷﺖﻭ ﺳﭙس ﻭﻟﺎﻳﺖ ﺑﺎﻟﺎﺗﺮ ﻣﺴﻴﺢﺗﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺷﺸﻢ م&#= 1581;مّد . ولی ﻧﻪ ﺩﻳﻦ ﻭ ﻣﺬﺍﻫﺐ ﻣﺴﻠﻤ&#= 65166;ﻧﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰﻭ ﻳﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺴﻴﺤﻰ ﻭ ﺯﺭﺩﺷﺘﻰ ﻭ ﻏﻴﺮﻩ . ﮐﻪ ﺍﻳﻨﺎﻥ ﻗﺸﺮﻯ ﻫﺎﻯ ﺑﻨﺎﻡ ﺧﺪﺍ ﺟﺰ ﺷﺮﻙ ﻭ ﮔﻨﺎﻩ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻤﻴﺨﻮﺍﻫﻨﺪ= 5169;ﺂﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﭘ&= #65268;ﺎﻣﺒﺮ ﺍولی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﺑﺮﺳﻨﺪ ﮐ&= #65258; ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩ&#= 65207;ﺘﻰ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮ&#= 65263; ایلی ﺷﻬﻮﺩ ﭼʌ= 60;ﺎﺭﻡ ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺷﻬﻮ&#= 65193; ﭘﻨﺠﻢﻭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭح االقُدُ&#= 1587; ﻳﺎﺟﺒﺮﺋﻴﻞ ﺑ&#= 64405;ﻔﺘﻪ ﻣﺴﻴﺢ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ . ﻭﺧﻮﺩ ﺁﻏﺎﺯﮔﺮ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯﺍﺯ ﻧﻈﺮ ﻃﺒﻘﻪﺑﻨ&#= 65194;ﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﺍﻟّﺎ (ﺍﻧﻮﺍﻉ) ﻧﻴﺰﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺍﻧﺘﺰﺍﻋﻰ ﺩﺭ&#= 65227;ﻠﻮﻡ ﺍﺳﺖ . ﻭﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪﻭﺩﻭﻣ= 5264; ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ .= ولیﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻧﻮﻋﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ . ﮐﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻳﻚ ﻧﻮﻉ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﺷﺎﻫﺪﺍﻥ هر ﺷﻬﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻮ= ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻫﺮ ﺳﺎﻟﻚ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ ربّ ﺭﺣﻤﺎﻥﻤﻴﺮﺳ= 5256;ﺪ ﮐﻪ ﺍﻣﺮﻭﺯ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍﺍﻳﻦ ربّ ﺭﺣﻤﺎﻥ ﺭﺣﻤﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺳﻠﻮﮐﻰ ﻣﻴﺪﻫﺪ . ﮔﺮﭼﻪ= ﺍﻭﺑﺮ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﭘﺎﺋﻴﻦ ﺗﺮﻭ ﺣ&= #65176;ﻰ ربّ ﺍﻟﻔﺼﻞ ﻫﺎﻯ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻦ ﺗﺮﮐﻪ ﻧﺎﻡ ﻣﺼﻄﻔﻮﻯ &= #65261; ﻣﺮﺗﻀﻮﻯ ﻭ ﻓﺎﻃﻤﻰ ﻭ ﻏﻴﺮﻩ ﺑﺂﻧﻬﺎ ﻣﻴﺪﻫﻴﻢﺩﺭ ﺣﺎﻝ ﺩﺍﺩﻥ ﻧﻌﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺁﻧﻬﺎ ﻣﻴﺪﻫﺪ . ﻭ ﺭﺣﻤﺘﻰ ﻧﺴﺒﻰﺍﮔﺮ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺑﻮﻟﺎﻳﺘﻬﺎﻯ ﺧﻮﺩ ﺑﺴﻠﻮﻙ ﭘﺮﺩﺍﺧﺘﻨﺪ . ﻫ= ﺪﻑ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻟﺰﻭﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺗﺎ ﺣﺪّ ﺃﮐثر ﻣﻴﺴّﺮﺷﻬﻮﺩA= 263; خویشﺍﺳﺖ . ﻭﺩA= 197; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﻤﻚ ﺑﺪﻳﮕﺮﺍﻥ ﻫﻢ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﻧﻮﻋﻰ ﺧﻮﺩﮐﻪ ﺁﻧﺎﻥ ﺭﺍ ﻧﻴﺰ = ﺑﻬﻤﺎﻥ ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺮﺳﺎﻧﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 64400;ﻪ ﺗﻮﻟﺪ ﻋﺸﻖ ﻭ ﺷﺮﻭﻉ ﺁﻥﺑﺎﺯ ﺧﻮﺩ ﻋﺸﻖ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ ﻳﻌﻨﻰ ﻋﺸﻖ ﻣﻘﺎﻡ ﻗﺒﻠﻰﮐﻪ ﻣﻨﺠﺮ ﺑﺘﻮﻟﺪ ﺟﺪﻳﺪ ﺩﺭ ﻋﺸﻖ ﺑﺮﺗﺮ ﻣﻴﺸﻮﺩ .= ﻭ ﻋﺸﻘﻬﺎﻯﻗﺒﻠ= 5264; ﺭﺍﭼﻪ ﻧﺎﻡ ﻏﺮﺍﻳﺰ ﺑﺪﻫﻴﻢﻳﺎ ﺍﻧ&#= 64405;ﻴﺰﻩ ﻫﺎﻯ ﻃﺒﻴﻌﻰ ﻫﺮ ﻧﻮﻉﻭ ﻳﺎ ﺣﺘﻰ ﻋﺸﻘﻬﺎﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰﮐﻪ ﺑﺎ ﮐﺴﺐ ﻫﺮ ﺷﻬﻮﺩ = ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﮐﻪ ﺑﺎ ﻋﺸﻖ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺩ ﻋﺸﻖ ﻣﻘﺪﻣﺎﺗ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠّﻰ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻧﻮﻉ ﺑﺸﺮﻯ محمّدﻣ= ;ﻴﺘﻮﺍﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺳﻴﺪ . ﻭ ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﻋﺸﻖ ﻭ ﻋﺎﻃﻔﻪ ﭼﻨﻴ&= #65254; ﮐﺎﻣﻠﻰ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍﻣﻨﺎﺳﺐ ﺗﺮﺑﻴﺖ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺩﻳﮕﺮ ﺷﻮﺩﮐﻪ ﻗﺪﺭﺕ ﺭﺑﻮﺑﻴّﺖﻭ ﺍﻣﮑﺎﻥ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﮐ= ;ﻪ ﻋﻤﻖ ﻋﺸﻖ ﻫﻔﺘﻢ ﻋﺮﺵ ﺁﻧﺎﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ ﺫﺧﻴ&#= 65198;ﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﻴﺎﺑﻨ&#= 65194; . ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌ&= #65194;ﻯ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺎﺷﻨﺪﺗﺎ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﮐﻪ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻭﺗﻮﺍﻧﺎ ﺗﺮ ﻭ ﺷﺎﻳﺴﺘﻪ ﺗﺮﺩﺭ ﻋﻘﻞ ﻭ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﻭ ﺑﺪﻥ ﺧﻮﺩﺩﺭ ﻳﻚ ﻣﻮﺟﻮﺩﻳّﺖ ﭼ= 5260;ﺎﺭ ﺑُﻌﺪﻯﮐﻪ ﺗﺼﻮﺭ ﺁﻧﺮﺍ ﻧﻴﺰ ﻧﺪﺍﺭﻳﻢ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﺗﻮﺳّﻠﺎﺕ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯﺧﻮﺩﺭ= 5165; ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺁﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺧﻮﺩ ﭼﻬ&#= 65166;ﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻃﻮﻝ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪﺗﺎ ﻣﻬﺪ&#= 65263; ﻣﻮﻋﻮﺩ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻮﻓﻖ ﺷﻮﺩﺑﻨﻮﺭ رب= 17; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﻴﺎﺑﺪ . ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﻮﺭﺩ ﺍﻧﺘﻈﺎ&#= 65197; ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺍﻭ ﺭﺍ ﻧﺪﻳﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻫﻴﭻ ﮐﺎﻣل ﻤﻬﺪﻭﻯ ﻧﻴﺰ ﻧﺨﻮﺍﻫﺪ ﺩﻳﺪ . ﭼﻪﺭﺳﺪ ﺑﮑﺎﻣﻠﺎﻥ ﻫﺮﺷﺶ ﻭﻟﺎﻳﺖ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﺣﺘﻰ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻤﻴﺮﺳﻨﺪﺗﺎ= 4400;ﻪ ﺑﺨﻮﺍﻫﺪ ﺑﻨﻮ&#= 65197; ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺃﺑﺪ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . که ﻓﺮﺿﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖﺩﺭ ﻣﻄﻠﻖ ﻭﺟﻮﺩ ﺩ&= #65197; ﺃﺑﺪﻳّﺖﺑﻨﻮA= 197; ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟ&#= 65248;ﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺗﺎﺯﻩ ﺩﺭ ﭼﻨﺎﻥ ﻓﺮﺿﻰ ﺑﺄﺻﻞ ﻫﺮﻧﻮﺭ ﺩﺭ ﺧﺪﺍﻭﻧﺪ(ﻫ&= #65262;) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﺭﺍﻧﺮﺳﻴﺪﻩﺍ= 5255;ﺪ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍﺧ= 5262;ﺩ ﺻﺎﺩﺭ ﻭ ﻣﺨﻠﻮ&= #65237; ﺍﻭﻝ ﻭﻣﺘﻮﻟﺪ &= #65255;ﺨﺴﺘﻴﻦ ﺩﺭﻫﺴﺘﻰ ﻫﺎﺑﻮﺳﻴله ﺧA= 194;ﺍﻭﻧﺪ ﻫﻮ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻫﺴﺘﻰ ﺭﺍﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺎﻳﺪ ﺑ&= #64401;ﻤﺎﻝ ﻣﻄﻠﻖ ﺧﺪﺍﻭﻧﺪﻯﺨﻮ= 5193;ﺵﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭ= ;ﺳﻴﺪ . ﻭ ﺑﻘﻮﻝ ﺍﻧﺒﻴﺎ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺍﻟﻠﻪ ﺁ&= #65259;ﻮﺭﻣﺰﺩﺍ ﻣﻴﺒﺎﺷﺪ . ﺍﻟﻠ= ﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ ﻣﻴﺒﺎﺷﺪ ﮐﻪ قُریش ﻧﻴ᥸= 0; ﺑﺎ ﻓﺮﻫﻨﮓ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺘﻰ ﺩﺍﺷ&#= 65176;ﻪ ولی ﺍﮐثرﺍ ﻗﺸﺮﻯ ﻭﮐﺎﺫﺏ ﺑﻮﺩﻧﺪ . ﮐﻪ ﺧﻮ= ;ﺩﺷﺎﻥ ﻨﻴﺰ ﺍﺻﻄﻠﺎﺣﺎ ﺑﻨﻰ ﺍﻣﻴّﻪ ﺑﻮﺩﻧﺪ . ﻭ ﺿﺪ ﺳﺎﻟﮑﺎﻥ اُم¡= 7;ی قُریشﮐﻪ ﺑﻨﻰ ﻫﺎﺷﻢﭼﻮﻥ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻃﺎﻟﺒﺎﻥ ﺍﺳﺮ&#= 1575;ء ﻭ ﻣﻌﺮﺍﺝﻭ ﻳﺎ&= #64380;ﻮﻥ ﻣﻎ ﺑﭽﮕﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻧﺪ . ﮐﻪ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺧﻮﺩﺩﺭ ﺣﺎﻝ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣ&#= 65264;ﺑﻮﺩﻧﺪ . ﻭ ﻫﺮﭼﻪ ﺑﻘﻠّﻪ ﮐﻮﻫﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺷﻮﻳﻢﺍﻓﻖ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ . ﻭ س= ;وﮊﻩ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻫﺴﺘﻰ . ﻫﺴﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻫﺮﭼﻪ ﺑ&#= 65166;ﻟﺎﺗﺮ ﻭ ﺑﺎ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﭘﻴﺶ ﺑﺮﻭﻳﻢﺍﻓﻘﻬ= 5166;ﻯ ﺟﺪﻳﺪ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺗﺎﺯﻩ ﺭﺍ ﻣﺘﻮﺟّﻪ ﻣﻴﺸﻮﻳﻢ ﮐﻪ ﺍﮐﻨﻮﻥ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﻳﻢ . ﭘس ﻣﺎ ﺍﺯ ﻫﺮ ﺭﺍﻫﻰ ﮐﻪ ﺑﺮﻭﻳﻢ ﺑﺮُﻡ ﻳﺎ ﺍﻭﻡ ﻭ ﺧﻢ ﻭ ﻗﻢ ﻣﻴﺮﺳﻴﻢ . ﮐ= ;ﻪ ﻫﺪﻑ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺖ ﺁ&= #65255;ﮕﺎﻩ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺩ ﻧﻴﺰ اُمّی ﻣﻴﺸﻮﻳﻢ ﻭﻫﻤﮕﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺑﺮﻫﻤﻦ ﻭﺭﺍﻫﻨﻤﺎ ﻫﺴ&#= 65176;ﻨﺪ . ﮐﻪ ﭘﺪﺭ ﺍﻟﻬﻰ ﺁﺩﻡ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺭﻫﺎ ﻳﺎﻓﺘﻪ ﻭ ﺭﻫﻨﻤﺎﻭ ﺑﺎﺯﮔﺸﺖ مُقž= 3;ّس سِنت ﺷﺪﻩ ﻭﻣﻮﺑﺪ ﻭ ﺑﻮﺩﺍ ﮔﺮﺩﻳﺪﻩﻭ ﺁﺭﻳﺎ ﻭﺷﺮﻳﻒ ﻭ ﻧﻴﺮﻭﺍﻧﺎ ﺷﺪﻩﻭ ﻫﺮﻳﻚ ﺳﻴّﺪﻯ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ &= #64344;ﻴﺎﻣﺒﺮ ﺧﻮﺩ ﺑﻮﺩﻩ ﮐﻪ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ = ﭘﺮﺳﺘﺶ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺎʋ= 99; ﺑﻤﺒﺪﺃ ﻋﺸﻖ ﺑﺮﻣﻴﮕﺮﺩﻳﻢ . = ﻋﺸﻖ ﻣﻮﻟّﺪ ﻋﺸق اﺳﺖﻭﺩﻭﺳﺘﻰ ﺭﺍ ﺑﺮﺧی غرﻳﺰﻩ ﻣﻴﺪﺍA= 255;ﻨﺪ ﻭﺍﮔﺮ ﻫﺮﺗﻌﺮﻳﻔﻰ ﺩﻳﮕﺮﻯ ﺑﮑﺎﺭ ﺑﺒﺮﻳﻢﻣﺎﺭﺍ ﺑﻌﺸﻘﻬﺎﺋﻰ م= 740; ﺮﺳﺎﻧﺪ ﮐﻪ ﺧﻮﺩ ﻫﺮ ﺳﻄﺢ ﻭ= ﻋﻘﻠﻰ ﻋﺸﻘﻰ ﺑﺴﻴﺎﺭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺍﺯ ﻋﺸﻖ ﻗﺒﻠﻰ&= #65251;ﻮﻟّﺪ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ولی ﺑﺎﺯ ﺿﻌﻴﻒ ﺗﺮ ﺍﺯﻋﺸﻖ ﻭ ﺷﺪﺕ ﻋﺸﻖ ﺑﺮﺗﺮ ﺑﻌ&= #65194;ﻯ ﻭﺍﻟﻬﻰ ﺗﺮ ﺍﺳﺖ ﮐﻪ ﻫﻨﻮﺯ ﺍﻧﺴﺎﻧﻰ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺑﺪﺍﻥ ﺑﺮﺳﺪ . ﻭ ﻫﺮ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻳﻚ ﻋﺸﻖ ﻭ ﻳﻚ ﺳﻄﺢ ﻋﺸﻖﻭ ﻳﻚ ﺩﺭﺟﻪ ﺷﺪﺕ ﻋﺸﻖﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ . ﭼﻮﻥ ﻋ= ;ﻘﻞ ﻭ ﺍﺩﺭﺍﻙ ﻣﻨﺎﺳﺐ ﺷﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻧﻪ ﻗﺪﺭﺕ ﺩﺭﻙ ﺳﻄﻮﺡ ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ . ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﺁﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭ&#= 65255;ﺪ . ﻋﺎﺩﺕ ﻭﺳﺎﻳﺒﺮﻧﺘﻴ= 5176;ﻴﻚ ﮐﺮﺩﻥ ﻭ ﻣﻠﮑﻪ ﭘﻴﺪﺍ ﻧﻤﻮﺩﻥ &= #65261; ﺗﺸﺒﻴﺖ ﻣﻘﺎﻡ ﻋﺸﻖ ﻭ ﻋﻘﻞ ﻣﺮﺑﻮﻃﻪﺍﺯﻣ= 5204;ﺎﺋﻞ ﻣﻬﻢ ﺍﺳﺖ . ﻭ ﺗﻨﻬﺎ ﺗﻤﺮﻳﻦ ﻭ ﺗﮑﺮﺍﺭ ﺍﺳﺖﮐﻪ ﻋﺎﺩﺗﻰ ﺩﺭ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﻭ ﺗثبیت ﺻﻔﺎﺕ ﺗﺎﺯﻩ ﺁﻣﻮﺧﺘﻪ ﺷﺪﻩ &= #65197;ﺍ ﺑﺎﻧﺴﺎﻥ ﺳﺎﻟ&#= 65242; ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺍ= ﻟّﺎ ﻧﻘﺶ ﻋﺎﺩﺕﺑﻤﻌﻨﻰ ﺗﻮﻗّﻒ ﺩﺭ ﻳﻚ &= #65251;ﻘﺎﻡ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻄﺢ ﺷﻬﻮﺩﻯﻭ ﺳﻄﺢ &= #65227;ﻘﻞ ﻣﺮﺑﻮﻃﻪ ﻭ ﺍﺩ&= #65165;ﻣﻪ ﺗثبیت ﺁﻥ ﺑﺪﻭﻥ ﻫﺪﻑ . ﺟﻬ= ;ﺶ ﺑﺴﻄﺢ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺩﺭ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﻋﻤﻠ= 5166; ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣﻰ ﭼﻨﺎﻥ ﻋﺎﺩﺕ ﭘﻴﺸﻪﺍﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺗﻌﺼّﺐ ﺗﻮﻗّA= 234; ﻣﻘﺎﻣﻰ ﺩﺍﺭﺩ .= ﮐﻪ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺭﭼﻨﻴﻦ ﻋﺎﺩﺍﺗﻰ ﻣﻬﺎﺭﺗﻬﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﮔﻨﺎﻫﮑﺎﺭﻯ ﻭ ﻓﺴﺎﺩ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗ&#= 65260;ﻘﺮﺍﺋﻰ ﺷﺪﻳﺪﺗﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺍﻧﺘﻈﺎﺭ ﺁﻧﻬ&#= 65166;ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎل ﺒﻌﺪ ﺑﻬﻤﻴﻦ ﻧﻮع ﺒﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻣﻴﺮﺳﻨﺪﻭﮐﺎ= 5197;ﻯ ﺭﺍ ﮐﻪ ﺍﮐﻨﻮﻥ ﻤﻴﺘﻮﺍﻧﻨﺪ ﻭﻧﻤﻰ ﮐﻨﻨﺪﺁﻧﮕﺎﻩ ﭘس ﺍﺯﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ ﮐﻪ ﺑﺎﻳﺪ ﻭﻫﻤﻪ ﺑﻨﻤﺎﻳﻨﺪ ﻭ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﻟﻮ ﺑﻘﻴﻤﺖ ﭼﻤﺎﻕ ﺑﻠﺎﻳﺎﻯ ﺯﻧﺪﮔی ﺠﻬﺎﻥﻋﺎﺩﺕ ﻣﻨﻔﻰ ﻋﻘﺪﻩﻫﺎﻯ ﺗﻘﻮﻳﺖ ﺷﺪﻩﻭ ﺑﺼﻮﺭﺕ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻣ&= #65176;ﻌﺼّﺒﺎﻧﻪ ﺩﺭﻣﻴﺂﻳﻨﺪ . ﮐ= ﻪ ﮔﺎﻫﻰ ﺑﻨﺎﻡ ﺧﺪﺍ ﭘﺎ ﺭﻭﻯ ﻣﻴﻦ ﻣﻴﮕﺬﺍﺭﻧﺪﻭ &#= 65191;ﻮﺩ ﺭﺍ ﻣﻨﻔﺠﺮ ﻣﻴﮑﻨﻨﺪﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﮐﺸﺘﻪ ﺑﺎﺷﻨﺪ .= ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﺍﻧﻔﺠﺎﺭﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻏ= ﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺍﻳ&= #65256;ﺎﻥ ﺷﺎﻳﺴﺘﻪ ﺍﻧﻔﺠﺎﺭﺩﺭﻫ= 5198; ﺩﺭﺟﻪ ﺣﻘﺎﺭﺕ ﻭ ﮔﻨﺎﻩ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺍﺳﺘﺸﻬﺎﺩﻯ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ .= ﻫﻤﻪ ﺁﻧﻬﺎﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺣﺎﻝ ﺗﺮﺑﻴﺖ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺩﺍﺭﺩ ﻭﺣﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰﭼﻪ ﺭﺳﺪ به اﻧﺴﺎA= 255;ﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯﺍﺷﺮﻑ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ .= ﺍﻳﻨﺎﻥ ﺑﺎ ﺧﻮﺩ ﮐﺸﻰ ﺑﻴﻤﺎﺭﺍﻧﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻣﺮﮒ ﺯﻭﺩﺗﺮ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﻨﻔﻊ ﺁﻧﺎﻥ ﺍﺳﺖ . ﻭ ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﺩﺭ ﻣﺮﮒ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺑﺎ= 5227;ث ﻣﺮﮒ ﺩﻳﮕﺮﺍﻥ ﻧﺸﻮﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﮔﻔﺘﻪ ﻃﺒﻴﻌﻰ ﻭﻣﻨﻄﻘﻰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﮐﻪ ﻋﺸﻖ ﻭ ﺣﺘﻰ ﺩﻭﺳﺘﻴﻬﺎ ﺑﻬﺮ ﺷﮑﻞ ﺁﻥ ﻧﺎﮔﻬﺎﻧﻰ ﻭ ﮐ&= #65166;ﻣﻞ ﺷﺪﻩ ﺩﺭ ﺍﻧﺴﺎﻥ ﭘﻴﺪﺍ ﻧﻤﻴﺸﻮﺩ . ولی ﺍﻳﻦ ﺍﺩﻋﺎﻯ ﻣﻦ ﻋﺠﻴﺐ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﮐﻪ ﻋﺸﻖ ﺍﻟﻬﻰ&= #64400;ﻪ ﺩﺭ ﺁﻏﺎﺯ ﻣﺮﺣﻠﻪﺍﻯ ﻭ ﻣﺘﺪﺭّﺝ ﺩﺭ ﺩﺭﺟﺎﺗﻰ ﺗﻘﻮﻳﺖ ﻳﺎﻓﺖ ﭼﻮﻥ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﺑﺮﺳﺪﺁثاﺭ ﻋﻘﻠﻰ ﻣﻮﺍﺯﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﻧﺎﮔﻬﺎﻥ ﻭﺑﺪﻭﻥ ﻣﻘﺪﻣﺎﺕ ﻗﺒﻠﻰ ﺑﺬﻫﻦ ﺧ&= #65262;ﺩﺁﮔﺎﻩ ﻣﺎ ﻣﻴﺮﺳﺪ ﮐﻪ ﺁﻧﺮﺍ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﻭﺣﻰ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ ﻣﺎﻧﻨﺪ ﻣﺨﺘﺮﻉ ﻳﻚ ﺩﺳ&= #65176;ﮕﺎﻩﮐﻪ ﺑﺪﻭﻥ ﻣﻘﺪﻣﺎﺕ ﻋﻠﻤﻰﺑﻴﻚ ﮐﺸﻒ ﺟﺪﻳﺪ ﻣﻴﺮﺳﺪﮐﻪ ﻧﺎﮔﻬﺎﻧﻰ ﻣﻴﺨﻮﺍﻧﻨﺪ . و&= #1604;ی ﺧﻮﺩ ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪﮐﻪ ﺯﻣﻴﻨﻪ ﻣﻘﺪﻣﺎﺗﻰ ﻗﺒﻠﻰ ﺍﻳﻦ ﺍﮐﺘﺸﺎﻑ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺍﺷﺘﻪ ﺍﻧﺪ . ﻭ ﺍﻟّﺎ ﺑﻴﻚ ﻓﮑﺮ ﺍﮐﺘﺸﺎﻓﻰ ﻫﻢ ﺍﮔﺮ ﻣﻴﺮﺳﻴﺪﺁﻧﺮ= 5165; ﻧﻤﻰ ﺷﻨﺎﺧﺘﻨﺪ ﻭ ﺍﺯ ﺁﻥ ﻣﻴﮕﺬﺷ&= #1578; ﺗﺎ ﻣﺒﺘﮑﺮ ﺑﺎ ﺳﺎﺑﻘﻪ ﺩﻳﮕﺮﻯ ﺑﺮﺧﻮﺭﺩ ﮐﻨﺪ&#= 65261; ﺁﻧﺮﺍ ﮐﺸﻒ ﻧﻤ&= #65166;ﻳﺪ ﻭ ﭘﻰ ﻣﻴﮕﻴﺮﺩ = ﻭﺍﻋﻠﺎﻡ ﺁﻥ ﻣﻰ ﮐﻨﺪ . ﺳᥴ= 6;ﻟﮑﺎﻥ ﺗﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩﭼﻪ ﺷﻬﻮﺩ ﻋﺮﺵ ﻣﺮﺗﻀﻮﻯ ﺑﻮﺩﺍ ﺑﺎﺷﺪﻳﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﻣﺴﻴ&#= 65186;ﻭ ﻳﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻃﺮﻳﻘﺖ ﻭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﭼﻮﻥ ﺗﻮﻟﺪ ﺩﻭ&= #65249; ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘس ﺍﺯ ﻣﺮﺍﺳﻢ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣ= ﺮﮒ ﺩﺍﺷﺘﻨﺪﺑﺮﺍ= 5263; ﺑﻘﻴّﻪ ﺍﻳّﺎA= 249; ﻋﻤﺮ ﻭ ﺗﺮﺑﻴﺖ = ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﭘﻨﺪ ﻭﺃﻧﺪﺭﺯ ﺑﺠﺎﻣﻌﻪ ﺧﻮﺩﻭ ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﮐﺴﺐ ثوﺍﺑﻬﺎA= 263; ﺑﻴﺸﺘﺮ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕﺧﻮﺩﺷﺎ= 5253;ﺒﺪﻭﻥ ﻫﺮ ﺳﺎﺑﻘﻪﺍﻯ ﻗﺒﻠﻰﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﺍﻟﻬﺎﻣﻰ ﺍﺯﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪﮐﻪ ﺁﻧﺮﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ ولی ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎ&#= 65173; ﻟﺪﻧّﻰ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ . ﻣﮕﺮ ﭘس ﺍﺯ ﺗﻨﺰﻳﻠﻬﺎﺋﻰ ﻣﻨﻄﻘﻰ ﻣﺘﻔﺎﻭﺕﮐﻪ ﺻﺎﺣﺐ ﺍﻟﻬﺎﻡ &= #65169;ﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺷﺮﻭﻉ ﺑﺼﺤﺒﺖ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻗﻄ= ;ﻌﺎ ﻧﺨﻮﺍﻫﺪ ﺗﻮﺍ&#= 65255;ﺴﺖ ﻫﻤﻪ ﺁﻥ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭﺍﻟﻬ&#= 65166;ﻣﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﻨﺰﻳﻞ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻨﺘﻘﻞ ﮐﻨﺪ . ﻭ ﺑﺎﻧﺪﺍﺯﻩ ﮐﺎﻓﻰ ﻣثاﻝ ﻭ ﺗﻤثیل ﺑﮑﺎﺭ ﺑﺒﺮﺩ . ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺘﻮ&#= 65165;ﻧﻨﺪ ﻓﮑﺮ ﺍﺻﻠﻰ ﺍﻟﻬﺎﻣﻰ ﺭﺍ ﺗﺼﻮﺭ ﮐﻨﻨﺪ . ﻭ ﺑﻘﻮﻝ محمّد ﺍﺯ ﺳﻪ ﻫﺰﺍﺭ ﮐﻠﻤﻪﺍﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻤﻦ ﺩﺍﺩ ﻫﺰﺍﺭ ﮐﻠﻤﻪ ﺁﻧﺮﺍ ﺑﻬﻤﻪ ﮔﻔﺘﻢﻭ ﻫﺰﺍﺭ ﺩﻭﻡ ﺭﺍ = ﺗﻨﻬﺎ ﺑﺒﺮﺧﻰ ﮔﻔﺘﻢﻭ ﻫﺰﺍﺭ &= #1587;وﻡ ﺭﺍ ﺑﮑﺴﻰ ﻧﮕﻔﺘﻢ ﺯﻳﺮﺍ ﺷﻨﻮﻧﺪﻩ ﺷﺎﻳ&#= 65204;ﺘﻪ ﺁﻥ ﻧﺒﻮﺩﻩ . ﻭﺍ= ;ﻟّﺎ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﻧﻤﻴﺘﻮ= 5165;ﻧﺪ ﺗﻌﻠﻴﻢ ﻭ ﻫﺪﺍ&= #65267;ﺖ ﺩﻳﮕﺮﺍﻥ ﻧﮑﻨ&#= 65194; . ﭘس ﺭﺳﻴﺪﻥ ﺑﺤﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺑﺪﻭﻥ ﺳﺎﺑﻘﻪ ﻗﺒﻠﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺖ . ﮐﻪ ﺁﻧﻬﻢ ﺃﻧﺪﮐﻰ ﺑﺴﻴﺎﺭ ﮐﻮﭼﻚﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺑﺎﻟﺎﺗﺮﻳﺎ ﺍﺯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ . ﺷﺎﻳ= ;ﺪ ﺁﻧﺎﻥ ﺑﺘﻮﺍﻧﻨﺪ ﺩﺭﻙ ﮐﻨﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﺒﺘﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﺑﺮﺧﻰ ﻋﺸﻖ ﺩﻭﺳﺘﺎﻧﻪ ﺩﺍ&#= 65197;ﻧﺪ . ﻭ ﺑﺮﺧﻰ ﻋﺸﻖ ﻧﺎﮔﻬﺎﻧﻴﮑﻪ ﺑﺪﻭﻥ ﺍﻃﻠﺎﻉ ﻋﺎﺷﻖ ﻣﻴﮕﻮﻳ&#= 65256;ﺪ . ﻭ ﺍﺯ ﻋﻠّﺖ ﻋﺸﻖ . ﻭ ﺑﺮﺧﻰ ﺩﺳﺘﻮﺭ ﻭ ﺑﺎ ﻓﺮﻣﺎﻥ ﺩﻭﺳﺖ ﻣﻴﺪﺍﺭﻧﺪ . ﮔﻮ= ﺋﻰ ﭘﺪﺭﻯ ﺑﺮﺯﻧﺪ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ ﺍﻳﻦ ﺭﺍ ﺩﻭﺳﺖ = ﺑﺪﺍﺭ . ﻭ ﻳﺎ ﺍﺯ ﺗﺮس ﺩﻭﺳﺖ ﻣﻴﺪﺍﺭﺩ . ﻭﭼﻮ= ﻥ ﺩﺍﺭﻭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻠﺨﻰ ﺭﺍﮐﻪ ﭘﺰﺷﻚ ﺑﺮﺍﻯ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺧﻄﺮ ﺑﺪﺗﺮﻯ ﻓﺮﻣﺎﻥ ﺑﺒﻴﻤ&#= 65166;ﺭ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺑﻬﺮ ﻗﻴﻤﺖ ﮐﻪ ﺷﺪﻩﺍﻳﻦ ﺃﻣﺮ ﻣﻨﻔﻮﺭ ﺧﻮﺩﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭ . ﻭﮔﺎﻫﻰ ﺑﺎﺗﺠﺮﺑﻪﺍﻯ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺩ&= #65261;ﺳﺖ ﻣﻴﺪﺍﺭﺩ . ﻭ ﺷﺨﺼﻰ ﮐﻪ ﻣﻨﻔﻮﺭ ﺑﻮﺩﺑﺪﻭﻥ اﻧﺘﻈﺎﺭ ﭼﻮﻥ ﺧﺪﻣﺘﻰ ﺑﺎﻧﺴﺎﻥ ﻣﻴﮑﻨﺪ ﮐﻪ ﺷﺨ&= #65210; ﻣﺘﻮﺟّﻪ ﺧﻄﺎﻯ ﺧﻮﺩﻣﻴﮕﺮﺩﺩ . = ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﭼﻨﻴﻦ ﺁﺩﻡﻧﻴﮑﻮﮐﺎ= 5197; ﺭﺍ ﺩﻭﺳﺖ ﻧﺪﺍ&= #65207;ﺖ . ﻭﺑﺎ ﭼﻨﻴﻦ ﻫﻨﺮﻫﺎ ﻭ ﺍﻣﮑﺎﻧﺎﺗﻰ ﮐﻪ ﺩﺍﺭﺩﮐﻪ ﻗ&= #65170;ﻠﺎ ﺧﺒﺮ ﺍﺯ ﺁﻧﻬﺎ ﻧﺪﺍﺷﺘﻴﻢ .ﻣﺘ&= #65236;ﮑﺮ ﻳﻮﻧﺎﻧﻰ ﭘﺎﻟﺎس ﺁﺗﻨﻰ ﻣﻌﺘﻘﺪ ﺑﻮﺩﮐﻪ ﻋﺸﻖ ﺑ&= #65166;ﻟﻎ ﻭ ﻧﺎﮔﻬﺎﻧﻰ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩ . ﻳﺎ ﻫﻤﺎﻥ ﻋﻘﺎﻳﺪ ﺍﻓﺴﺎﻧﻪﺍﻯ ﻗﺪﻳﻤﺘﺮﻫﺎ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﺯ ﻣﻘﺪﻣﺎﺕ ﻧﺘﺎﻳﺠﻰ ﻣﻰ ﺑﻴﻨﻨﺪ . ﻭ ﺁﻧﺮﺍ ﻧﻴﺰ ﮐﺎﻣﻞ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﻎﻭ ﻧﺎﮔﻬﺎﻧﻰ ﻣﻰ ﺧﻮﺍﻧﻨﺪ . ﻭ ﻋﻠّﺘﻰ ﺑﺮﺍﻯ ﻋﺸﻖ ﻭﺳﻤﭙﺎﺗﻰ ﻓﻌﻠﻰ ﺧﻮﺩ ﻧﻤﻰ ﺩﺍﻧﻨﺪ . ﭘ= ;س ﺁﻧﺮﺍ ﺍﺯ ﺗﻴﺮﺃﻧﺪﺍﺯﻯ ﻓﺮﺷﺘﻪ ﮐﻴﻮﺑﻴﺪ ﻣﻴﺪ&#= 65165;ﻧﺴﺘﻨﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰﺩﺭﻫ= 5198; ﺩﺭﺟﻪ ﻋﺸﻖ ﻭﻣﻘﺎﻣﻰﻓﺮﺷ= 5176;ﻪ ﮐﻴﻮﺑﻴﺪ ﺑﻮﺩ&#= 65257; ﺑﺎﺷﺪ . ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻫﺮﮐس ﻓﺮﺷﺘﻪ ﻫﻤﺰﺍﺩﻯ ﺩﺍﺭ&#= 65193; . ﮐﻪ ﺩﺭ ﻫﺮ ﺳﻄ᥶= 6; ﺗﮑﺎﻣﻠﻰ ﺟﺪﻳﺪ ﻓﺮﺷﺘﻪ ﻫﻤﺰﺍﺩ ﺑﺎﻟﺎ&#= 65175;ﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﻳﺎ ﮔﻮﺋﻰ ﻫﻢ ﺯﺍﺩ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩ ﺗﮑﺎﻣﻞ ﻣ&= #65268;ﻴﺎﺑﺪ . ﻭ ﻳﺎ ﺩﺭﺳﺖ ﺗ᥷= 8; ﻫﻤﺰﺍﺩ ﺧﻮﺩ ﺍﻧﺴﺎﻥﮐﺎﻣﻞ ﺗﺮ ﺷﺪﻩ ﺑﺎﺷﺪ = . ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﻚ ﺑﻘﺼﺪ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻮﺭﻧﻬﺎﺋﻰ ﺧﻮﺩﺑﭽﺸﻢ ﺩﻝ ﻣﻰ ﺑﻴﻨﺪ . ﻭ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﻗﺪﻳﻢ ﺭﺍ ﻧﻴز ﭘﺬﻳﺮ&#= 65235;ﺖﮐﻪ ﻋﺸﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺧﻮﺩ ﻋﺸﻖ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﻳﻌﻨﻰ ﺍﺯﻋﺸﻖ ﻋﻤﻠﻰ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﻌﺸﻖ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻭ ﻳﺎ ﻋﺸﻖ ﻣﻘﺎﻡ ﻗﺒﻠﻰ ﺍﺳﺖﮐﻪ ﻋﺸﻖ ﺑﺮﺗﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﻣﻘﺎﻡ ﺑﻌﺪﻯ ﺭﺍ ﺑﺴﺎﻟﻚ ﺩﺭ = ﺷﻬﻮﺩﻯ ﻣﻴﺪﻫﻨﺪ . ﺍﻟﺒ= ﺘﻪ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻧﺪﺍﻧﺪ ﭼﮕﻮﻧﻪ ﺑﺎﻳﺪ &= #65169;ﺨﻮﺍﻫﺪ ﮐﻪ ﺑﺪﺍﻧﺪ ﻧﺨ&= #65262;ﺍﻫﺪ ﺗﻮﺍﻧﺴﺖ ﺑﺪﺍ&#= 65255;ﺪ . ولی ﺳﺎﻟﻚ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺑﺎﻭﺭ ﺩﺍﺭﺩ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ معر¡= 7;فی ﮐﺮﺩﻩ . ﮐﻪ ﻋﺸﻖ= ; ﺍﻭﺭﺍ ﺩﺭ ﺩﻝ ﻭ ﻓﮑﺮ ﺧﻮﺩﺩﺍﺭﺩ . ﻭﺍ= ﺯ ﻃﺮﻳﻖ ﺍﻳﻦ ﻭﺍﺳﻄﻪ ﺍﻟﻬﻰ &= #65251;ﻴﺨﻮﺍﻫﺪﺑﺪA= 165;ﻧﺪ ﭼﮕﻮﻧﻪ ﺑﺎﻳﺪ ﺑﺪﺍﻧﺪﻳﺎ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﺑﺪﺍﻧﺪ ﺗﺎ ﺃﻣﺮﻯ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺩﺭ ﺍﻳﻦ ﺧﻮﺍﺳﺘﻦ ﻭ ﻧﺪﺍﻧﺴﺘﻦ ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ﮔﺮﭼﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺳ&= #65166;ﻟﮑﺎﻥ ﻫﺮ ﻳﻚ ﺩﺭ ﻳﻚ ﺳ= ;ﻄﺢ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻭ ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍﺳﺘﻌﺪﺍﺩﻯ ﻫﺴﺘﻨﺪ ﭘس ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﺩﺍﻧﺴﺘﻦ ﺍﻫﻤﻴّﺖ ﺁﻥﻳﺎ ﻧﻮﻉ ﺧﻮﺍﺳﺘﻦ ﺁﻧﻬﺎ ﺣﺘﻰ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ ﭼﻮﻥ ﺩﺍﻧﺴﺘﻦ ﻭ ﺧﻮﺍﺳﺘﻦ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯﮐﺎﺭ ﺍﺧﺘﺼﺎﺻﻰ ﺳﺎ&#= 65247;ﻚ ﺍﺳﺖ ﮐﻪ ﺩﻳﮕﺮﻯ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺠﺎﻯ ﺍﻭ ﺑﺨﻮﺍﻫﺪ ﻭﺑﺪﺍﻧﺪ ﻭ ﻳﺎ ﻋﺸﻖ ﺑﻮﺭﺯﺩ . ﻭ ﻫﺮﮐس ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺭﺩ ﻭ ﺑﺎ ﻫﻤﺎﻥ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﺧﻮﺩﻗﺪ&#= 65197;ﺕ ﺍﺑﺮﺍﺯ عشق ﻭ ﺧﻮﺍﺳﺘﻦ ﻭ ﺗﻮﺍﻧﺴﺘﻦ ﻭ ﺩ&= #65165;ﻧﺴﺘﻦ ﺭﺍ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65267;ﻚ ﻧﮑﺘﻪ ﺭﺍ ﻫﻤﻪ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻩﺍﻧﺪ ﮐﻪ ﻣﻴﮕﻮﻳﺪﺑﺎ ﻧﮕﺎﻩ ﺍﻭﻝ ﻋﺎﺷﻖ ﺷﺪﻡ ﻳﺎ ﺑﺎﻭﺭ ﮐﺮﺩﻡﻭ ﻳﺎ ﺭﺍﺳﺘﻰ ﻭ ﺩﺭﺳﺘﻰ ﮔﻮﻳﻨﺪﻩﻳﺎ ﻫﺮ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﻭ ﺻﺎﺣﺐ ﻣﻘﺎﻟﻰ ﺭﺍ ﺻﺎﺩﻕ ﺩﺍﻧﺴﺘﻢ . ﺍﻳﻨ= ﺎﻥ ﺧﺒﺮ ﺍﺯ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ .= ﻭ ﻫﺴﺘﻰ ﺷﻠﻮﻍ ﺍﺯ ﺷﺮﺍﻳﻂ ﻭ ﻋﻮﺍﻣﻞ ﺑﻰ ﺷﻤﺎ ﺭﺍ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺮﻳﻚ ﭼﻨﺪ ﻋﺎﻣﻠﻰ ﺭﺍ ﻣﻴﺸﻨﺎﺳﺪﻭ ﺑﻤﻮﺟﺐ ﺁﻥ ﻧﻴﺰ ﻓﮑﺮ ﻭﺍﻋﺘﻘﺎﺩ ﻭﺣﺘﻰ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ . ﺣﻮﺍ= ﺩث ﻣﺘﻮﺍﻟﻰ ﻭﻣﺸﺎﺭﮐﺘﻬﺎ= 5263; ﺑﺎ ﺩﻳﮕﺮﺍﻥﻭ ﻓﺪﺍﮐﺎﺭﻯ ﻫﺎ ﻭ ﻣﺮﺍﻗﺒﺘﻬﺎﻯ ﻣﺪﺍﻭﻡﺍﻧﺴﺎ= 5253; ﻋﺎﻗﻞ ﻭ ﺷﺎﻳﺴﺘﻪ ﺭﺍ ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﻋﻘﻴﺪﻩ ﺟﺰﺋﻰ&#= 65261; ﺷﺎﻳﺪ ﮐﻠّﻰ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺯﻣﻴﻨﻪ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺗﻔﮑّﺮﺍﺕ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺍﺳﺖ . ﮐﻪ ﮔﻮﺋﻰ ﻣﻌﺸﻮﻕ ﺟﺪﻳﺪ&#= 65263; ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﻭ ﺑﻰ ﻭﻓﺎﺋﻰ ﺑﺎ ﻣﻌﺸﻮﻕ ﻗﺒﻠﻰ ﻣﻴﮑﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻌﺸﻮﻕ ﺟﺪﻳﺪ&#= 65263; معرّفی ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺟﺎﻟﺐ ﺗﺮ ﺍﻳﻨﮑﻪ ﻣﻌﺸﻮﻕ ﻗﺒﻠﻰﻣﻌﺸﻮﻕ &#= 65183;ﺪﻳﺪ ﺭﺍ ﺧﻮﺩ ﺑﻌﺎﺷﻖ ﺳﺎﻟﻚ &= #1582;ویش معرّفی ﻣﻴﻨﻤﺎﻳﺪ . ﺳﺎ= ﻟﻚ ﺑﺎﻳﺪ ﺑﺎ ﭘﻴﺮ = ﺣﺴﻴﻨﻰ ﺧﻮﺩ . ﺑﺎﻭﺭ ﮐﻨﺪ ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﭘﻴﺮﺩﺭ ﺍﻣﺎﻡﺯﻣﺎﻥ ﺧﻮﺩ ﺳﺎﻟﻚﺑﺎ &= #65251;ﻘﺎﻡ ﺣﺴﻨﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺭؤﻳﺎ ﺍﻭﺭﺍ ﺷﻬﻮﺩ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ ﻭ ﻳﺎ ﺷﺎﻫﺪ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯﭼﻨﺎ= 5253; ﻋﻈﻤﺘﻰ ﻣﻴﺒﻴﻨﺪ ﮐﻪ ﺍﻣﮑﺎﻥ ﻭﺟﻮﺩ &= #65251;ﻘﺎﻡ ﺑﺮﺗﺮﻯ ﺭﺍ ﺳﺎﻟﻚ ﺑﺎﻭﺭ ﻧﺪﺍﺭﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯﭼﻪ ﺭﺳﺪ ﺑﻬﺰﺍﺭﺍﻥ ﻫﺰ&#= 65165;ﺭﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﻭ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺧﻮ&#= 65193; ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﺑﻮﺩ ﮐﻪ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﻣﺼﻄﻔﻮ&#= 65263; ﺭﺍ ﺑﻤﻦ معرّ = 1;ی ﻧﻤﻮﺩ . ﻭ ﺧﻮﺩ ﻋﻘﺐ ﮐﺸﻴﺪ ﮐﻪ ﻣﺒﺎﺩﺍ ﻫﻤﭽﻨﺎﻥ ﺩﻝ ﺑﻮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ &= #65207;ﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﺭﺍ م&= #1593;رّفی ﻧﻤﻮﺩ . ﺷﻬﻮﺩ ﺷﺸﻢ ﻭﺍﺟﺐ ﺍﻟﻮﺻﻮﻝ ﻫﻤﮕﺎﻥﻭ ﺍﻟﮕﻮﻯﮐﻤﺎﻝ ﺑﺮﺗﺮ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ . ﻭ ﺧﻮﺩ ﻧﻴﺰ ﺳﺎﻟﻚ ﺭﺍ ﺑﻌﺮ&= #65205; ﺭﺣﻤﺎﻥ ﺑﺎﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻓﺮﺳﺘﺎﺩﻭلی A= 192;ﻮﺩ ﻗﺪﺭﺕ ﭘﺮﻭﺍﺯ ﻋﻘﻠﻰ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺷﺖ . ﭘس= ﺍﻧﺘﻘﺎﻝ ﻋﺸﻖ ﺑﻮﺳﻴﻠﻪ &= #65251;ﻌﺸﻮﻕ ﻣﻴﺴّﺮ ﺍﺳﺖﻭ ﻧﺎﮔﻬﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡﺗﺎ ﺷﺮﻁ &= #64400;ﺎﻓﻰ ﺍﺯ ﺩﻳﺪ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﻋﺸﻖ ﺍﻟﻬﻰ ﺭﺍ ﻋﺸﻖ ﻋﺎﻃﻔﻰ ﺑﺨﻮﺍﻧﻴﻢﻭ ﻧﻪ ﭼﻮﻥ ﻋﺸﻖ ﺍﻧﺴﺎﻥ ﺑﻴﻚ ﻣ&= #65224;ﻠﻮﻡ ﻳﺎﻓﻘﻴﺮ ﻭ ﺩﺭﺩﻣﻨﺪﮐﻪ ﻋﺸﻖ ﺍﺣﺴﺎﺳﻰ &= #65165;ﺳﺖ ﻭ ﺩﻭﺍﻣﻰ ﻫﻢ ﻧﺪﺍﺭﺩ . ﻭ ﻳﺎ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ نمی ﺮﺳﻨﺪ ﻭ ﻧﻪ ﺑﺎﻟﺎﺗﺮ . ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯﺑﺎ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭ ﮐﺎﻣﻞ ﺗﺮﻯ ﺧﻮﺍﻫﺪ ﺗﻮﺍﻧﺴﺖ ﺑﺸﻬ&#= 65262;ﺩ ﺑﺮﺗﺮﻯ ﺑﺮﺳﻨﺪﻭ ﺑﻌﺪ ﺍﺯﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒ&#= 65248;ﻰﻭﺩﺭﻫﺮ ﺗﻮﻟﺪ ﺟﺪﻳﺪﻯ ﺑﺪﻧﻴﺎ . ﺑﺮﺧﻰ= ﺗﺼﻮﺭ ﺩﺍﺭﻧﺪﻣﻘﺎﻳ= 5204;ﻪ ﻭﻣﻄﺎﻟﻌﻪ ﻭ ﻧﺘﻴﺠﻪ ﻫﺎﺋﻰ ﺩﺍﺭﻧﺪﮐﻪ ﻣﻨﺠﺮ ﺑﮑﺸﻒ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺸﻖ ﻭ ﺩﻭﺳﺘﻰ ﻣﻴﺸﻮﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻣﻄﺎﻟﻌﺎﺕ ﻭ ﺗﻔﮑّﺮﺍﺕ ﺯﺍﺋﻴﺪﻩ ﻫﻤﺎﻥ ﺭﻭﺍﻥ ﭘ&= #65198; ﻋﻘﺪﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ . ﻣﮕﺮ ﺩﺭﮐﺎﻣلی اﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﻭ ﭘس ﺍﺯ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻬ&#= 65176;ﺮﻳﻦ ﻣﻄﺎﻟﻌﻪ ﻭ ﺗﺄﻣّﻞ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺍﻧﺠ&= #65166;ﻡ ﺑﺪﻫﺪ . ﻭ ﺍﻟّﺎ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮﺁﻳﻨﺪﻩ= 5239;ﺪﺭﺕ ﺗﺄﻣّﻞ ﻭ ﺗﻔﮑ&#= 1617;ﺮ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪﻭ ﺍﺩﺭﺍﻙ ﻭ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ ﻫﺎﻯ الهی ﺘﺮʌ= 63; ﻣﻴﻴﺎﺑﻨﺪ ﮔﺮﭼﻪ ﻣﻄﻠﻖ ﺭﺍ ﻧﺨﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ . ﻋﺸﻖ ﺳﺮﺍﺳﺮ ﻣﺼﻠﺤﺘﻰ ﻭ ﺑﺨﺎﻃﺮ ﻧﻔﻊ ﺷﺨﺼﻰ ﺍﺳﺖ . ﻣﮕ= ;ﺮ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ = . ﮐﻪ ﻫﻢ ﻋﺸﻖﺑﺮﺍﻯ ﻓﺪﺍﮐﺎﺭﻯ ﺍﺳﺖﻭ ﻫﻢ ﺍﻣﻴﺪﻯ ﺑﭙﺎﺩﺍﺵ ﺍﻟﻬ&#= 65264;ﺩﺭ ﺑﻬﺸﺖ ﻓﻮﻕ ﺑﺸﺮﻯﻳﺎ ﻧﺠﺎ&#= 65173; ﺍﺯ ﺟﻬﻨّﻢ ﻗﻬﻘﺮﺍﺋﻰ . ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65165;ﻟﻬﻰﮐﻪ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ &= #65197;ﺳﻴﺪﻩﺑﻴﻦ ﻧﻔﻊ ﺧﻮﺩ ﻭ ﻓﺮﺿﺎ ﻧﻔﻊ ﺍﻟﻬﻰ ﻓﺮﻗﻰ ﻧﻤﻰ ﺑﻴﻨﺪ . ﭘس= ﻧﻔﻊ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻔﻊ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺪﺍﻧﺪ . ﻭ ﻧﻔﻊ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻧﻔﻊ ﻣﺨﻠﻮﻗﺎﺕ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﻋﺸﻖ ﺟﺪﻳﺪ ﺍﺑﻌﺎﺩ &= #65165;ﻧﺴﺎﻧﻰ ﻭ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯﻭ ﺳﺮﺍﺳﺮ ﻫﺴﺘﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑ&= #65256;ﺪ . ﻋﺸﻖ ﺍﺯ ﻣﺤﻞ ﺍﺣﺘﺮﺍﻡ ﻳﺎ ﺳﭙﺎﺵ ﮔﺬﺍﺭﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﻚ ﻧﻴﮑﻮﮐﺎﺭﺑﺎ= 5199; ﻧﻮﻋﻰ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﻟﺬﺕ ﺳﭙﺎس ﺍﺳﺖ . ﻭ ﺍﻟّﺎ س= تایش ﺳﺎﻟﻚ ﻣﻮﻓّﻖﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﻭ ﺳﭙﺎس ﭘﻴﺮ ﺑﺨﺪﺍﻯ ﺧﻮﺩ ﺍﺯ ﻫﻴﭻ ﻧﻮﻉ ﻋ= ﺸﻘﻰ ﻧﻴﺴﺖﮐﻪ ﻣﺼﻠﺤﺖ ﻭﻧﻔﻊ ﻭ ﻣﻨﻄﻖ ﻭ ﺩﻟﻴﻠﻰ ﺑﻬﻤﺮ&#= 65165;ﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍʄ= 04;ﺮ ﻗﺎﻧﻮﻥ ﻓﻴﺰﻳﮑﻰ ﻣﺨﺼﻮﺹ ﻭﻣﻌﺮﻭﻑ ﺑﻘﺎﻧﻮﻥ(ﻫﻤﻪ ﻳﺎ ﻫﻴﭻ)ﺭﺍ ﺩﺭ ﺑﺎﺭﻩ ﻋﺸﻖ ﻭﻣﺤﺒّﺖﻭﮐﺸA= 206; ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺑﺨﻮﺍﻫﻴﻢ ﺗﻌﻤﻴﻢ ﺑﺪﻫﻴﻢﺩﺭ ﮐﺎﻣﻠﺎن ﻧﻴﺰ &#= 65211;ﺎﺩﻕ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻌﺸﻖ ﻭﻋﻘﻞ ﮐﻠّﻯا= 04;هی ﺪﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮﻭﻟﺎﻳﺖﺗﺄ= 5251;ﻴﻦ ﺷﺮﻭﻁ ﻟﺎﺯﻡﺗ&#= 65166; ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺍﺳﺖ . ﮐﺴﻰ ﺩﺭﺳﻠﻮﻙ ﺻﺎﺩﻗﺎﻧﻪ ﺧﻮﺩﺑﻌﻠﻠﻰ ﻏﻴﺮ ﻋﻤﺪﻯﻣﺎ&#= 65255;ﻨﺪ ﻧﺪﺍﺷﺘﻦ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﮐﺎﻓﻰ ﻳﺎ ﮐﻮﺗ&= #65166;ﻩ ﺑﻮﺩﻥ ﻃﻮﻝ ﻋﻤﺮﻳﺎ ﺩﻳﺮ ﮐﺮﺩ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺷﺮﻭﻉ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻣثلا ﺩʋ= 97; ﺳﻦّ ﭘﻨﺠﺎﻩ ﻳﺎ ﺷﺼﺖ ﺳﺎﻟﮕﻰ ﺗﻮﺑﻪ ﺳﻠﻮﮐﻰ ﺍﻧﺴﺎﻥ ﻣﻘﺒﻮ&#= 65245; ﺍﻟﻬﻰ ﻫﺴﺖول= 40; ﺗﺎ ﺣﺪﻭﺩ ﺗﺰﮐﻴﻪﻫﺎﻯ ﻧﻔس ﮐﻪ ﺗﺎ ﺁﺧﺮﻳﻦ ﻟﺤﻈﺎ&#= 65173; ﻋﻤﺮ ﺩﺭ ﻋﻘﻴﺪﻩ ﻭ ﻋﺸﻖ ﻭ ﮐﺸﺶ ﺑﺮﺍﻩ ﺧ= ﺪﺍ ﻭ ﺍﺩﺍﻣﻪ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯﺩﺭﻋﺰ= 5247;ﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻫ&= #65252;ﺎﻥ ﺣﺪّ ﭘﺎﺩﺍﺵ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪﺗﻮﻟ= ﺪ ﺑﻌﺪﻯ ﺑﺸﺮﻯﺩﺭ ﻓﺼﻞ &= #65255;ﻮﻋﻰ ﺑﻬﺘﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﻳﺎ ﺍﮔﺮ ﺳﺎﻟﻚ ﺩﻭ ﻳﺎ ﺳﻪ ﺷﻬﻮﺩﻯ ﺭﺍ ﻣﻮﻓﻖ ﺷﺪﻩ ﺑﺎﺷﺪولی ﻋﻤʋ= 98; ﮐﻨﻮﻧﻰ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺷﺘﻪ ﺁﻧﮕﺎﻩ ﺩﺭ ﻓﺼﻮﻝ ﺑﺸﺮﻯ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮﻯﻣﺘ= 5256;ﺎﺳﺐ ﭘﻴﺸﺮﻓﺖ ﺗﺰﮐ&#= 65268;ﻪ ﺷﻬﻮﺩﻯﺮﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺗﺎ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّهﻭﻋﻘﻞ ﻭ ﻗﺪﺭﺕ ﺻﺒﺮ ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﻭﮐﺴﺐ ﻗﺪﺭﺕ ﺍﻳﻤﺎﻥ ﻧﻈﺮﻯﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻣﻴﺘواA= 253; ﺭﺳﻴﺪ ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻣﻴﺮﺳﻨﺪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘ&= #65268;ﺸﻴﻦ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘ&= #65194;ﻣﺎﺗﻰ ﺑﺎ ﭘﻨﺞ ﻭﻟﺎﻳ&= #65174; ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ= ﻫﺮ ﺑﺎﺭ ﻧﻴﺰ ﺩﺭ ﺣﺪّ ﭘﻴﺎﻣﺒﺮﻯﺑﺮ= 5165;ﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﻭ ﺑﺎ ﺍﻳﻦ استث = 6;ا ﮐﻪ ﺍﮔﺮ ﺳﺎﻟﻚ ﺩﺭﻫﺮ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ ﻭ ﺗﮑﺎﻣﻞ ﺧﻮﺩﻗ&#= 65170;ﻞ ﺍﺯ ﻧﻬﺎﻳﺖ ﺷﻬ&= #65262;ﺩﻯ ﻭ ﺑﺎﺯﮔﺸﺖ ﻣﻌ&= #65212;ﻮﻣﺎﻧﻪ ﺧﻮﺩ ﺑﺨﻠﻖﺑﻨﻔﺎﻕ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺷ&#= 65260;ﻮﺩﻯ ﻭ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺭﻭﺣﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﻭ خُ= 606;ثی ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻃﻞ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺣﺘﻰ ﺑﺪﺗﺮﺍﺯ ﻣﺠﺎﺯﺍﺕ ﻗﺸﺮ&#= 65263; ﻫﺎ ﻭ ﻓﺎﺳﺪﺍﻥ = ﺭﻭﺡﻗﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺗﻮﻟﺪ &#= 65169;ﻌﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻟﺬﺍ ﭘﻴ= ;ﺎﻣﺒﺮ ﺗﻮﺻﻴﻪ ﻫﺮ ﺳﺎﻟﻚ ﻣﻴﮑﻨﺪ&#= 64400;ﻪ ﺍﮔﺮ ﻣﺮﺩ ﻣﻴﺪ&= #65165;ﻥ ﻧﻴﺴﺘﻴﺪ ﻫﻮﺵ &= #65175;ﻘﻠﻴﺪ ﺩﻳﮕﺮﺍﻥ ﻧﮑﻨﻨﺪﻭﺣﺘﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪ . ﮐﻪ ﺗﻮﻗّﻒ ﺩﺭ ﻧﻴﻤﻪ ﺭﺍﻩ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍ ﻭ ﺩﻟﺰﺩﮔﻰ ﺍﺯ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮ&= #65193;ﻭ ﺁﻏﺎﺯ ﺑﻰ ﺍﻋﺘﻘﺎﺩﻯ ﻭ ﺣﺘﻰ ﻧﻔﺮﺕ ﺍﺯ ﭘﻴﺮﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺧﻮﺩ ﺑﻬﺘﺮ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺟﻨﮓ ﺑﺎ ﺧﺪﺍ ﺑﻮﺩﻥ ﺍﺳﺖ . ﭘس= ﻗﺎﻧﻮﻥ ﻫﻤﻪﻳﺎ ﻫﻴﭻﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﺃﺗﻤﻰ ﺑﻴﺸﺘﺮ ﺻﺎﺩﻕ ﺍﺳﺖﺗﺎ ﺩﺭ ﺍﻣﻮﺭ ﺍﻧﺴﺎﻧﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧ&= #65264;ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ . ﺍﻣﺎ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﻳﻚ ﻋﺸﻘﻰ ﺭﺍ ﺍﺭﺯﻳﺎﺑﻰ ﮐﻨ&#= 65268;ﻢ ﻫﻤﻪ ﻋﺎﺷﻖ ﻫﺴﺘﻨﺪ ﻭ ﺑﺪﺭﺟﺎﺗﻰ ﻭ ﻫﻴﭻ ﮐﺪﺍﻡ ﻋﺎﺷﻖ ﮐﺎﻣﻠﻰ ﻧﻴﺴﺘﻨﺪﻣﮕﺮ ﺑﺎ ﭼﻨﺪﻳﻦ ﻭ ﭼ= ﻨﺪ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻭ ﻓﺘﻨﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺩﺭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘ&#= 65198;ﻣﺤﻨﺖ الهی ﺒﺮﺍﻯ ﺳʋ= 66;ﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺍﮔﺮ ﺳﺎﻟﻚ ﺭﺳﺘﻢ ﮔﻮﻧﻪ ﺍﺯ ﻫﻔﺖ ﺧﺎﻥ ﻭﻣﺎﻧﻊ ﺗﻌﺎﻟ&#= 65264; ﺭﻭﺣﻰ ﺧﻮﺩ ﻋﺒﻮﺭ ﮐﺮﺩ ﺁﻧﮕﺎﻩ ﺑﺮﺿﺎﻳﺖ ﺍﻟﻬ&#= 65264; ﻣﻴﺮﺳﺪ . ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﻭ ﺣﺪ&= #1617; ﺃﮐثر ﺩﺭ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥﮐﻪ ﺑﺎ&#= 65199;ﻋﺸﻖ ﺍﻳﻦ ﮐﺎﻣﻞ ﭘﻴﺎﻣﺒﺮ ﺷﺪﻩ ﮔﺮﭼﻪ ﺑﺪﺭﺟﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻧﻤﻴﺮﺳﺪﺑﺎﺯ ﺍﺯﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺑﺮﺗﺮﻯ ﻣ&= #65240;ﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ ﻭ ﻫﻤﮕﻰ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﺮﺍﻯ ﻣثاﻝﺑA= 166; ﻫﻔﺖ ﺷﻬﻮﺩ ﺧﻮﺩ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌ&= #65194;ﺍ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪﮐﻪ ﺗﻮﻟﺪ ﻧﻮع ﻔﻮق ﺒﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﻫﻤﺎﻥ ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﻦ ﺧﻮﺩ ﺗﻔﺎﻭﺗﻬ&#= 65166;ﻯ ﻣﻘﺎﻣﺎﺕ ﺭﻭﺣﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻧﺘﻴﺠ= ﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ث= 608;ﺍﺏ ﻫﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺧﻮﺩﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭﺑﺪﺭﺟﺎ= ﺗﻰ ﻣﺘﻔﺎﻭﺕﺍﺯ ﻓﺼﻮﻝ ﻧﻮع ﻔﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ . ﻳﻌﻨﻰ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﻋﻘﻞ ﻭﻋﺸﻖ ﻭﻗﺪﺭﺕ ﺻﺒﻮﺭ&#= 65263; ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﻭ ﺟﺪﻳﺖ ﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ .= ﭘس ﺁﻧﺎﻥ ﻧﻴﺰ ﺩﺭﺭﺳﻴﺪﻥ ﺑﻮﻟﺎﻳﺖ ﻣﻬﺪﻯﺍﻣﮑﺎﻥ &#= 1593;َدَم ﺗﻤﺎﻳﻞ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭ ﺍﮔﺮ ﺁﻧﺎﻥ ﺭﺍ ﺑﻔﺮﺽ ﭼﻮﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺼﻮﺭ ﮐﻨﻴﻢﮐﻪ ﻧﻴﺴﺖ ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﻧﺘﻮﺍﻧﻨﺪ ﺑﻬﺸﺖ ﺧﻮﺩ ﺑﺮﺳﻨﺪ ﭼﻮﻥ ﻃﺒﻌﺎ ﺭﻭﺵ ﺁﻧ&= #65166;ﻥ ﺳﺨﺖ ﺗﺮ ﻭ ﺟﺪﻯﺘﺮ ﺩﺭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭘس ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴ&= #65200; ﻧﻤﻰ ﺭﺳﻨﺪﮐﻪ ﺑﻨﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﻨﺪ . ﻭ ﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ ﻭ ﻫﺮ ﺑﺎﺭ ﻋﻈﻴﻢ ﺗﺮﻭ ﻗﻄﻌﺎ ﺑﺮﻭﺵ ﺧﺎﺹ ﺧﻮﺩ ﻭ ﺷﺎﻳﺪ ﺳﺨﺖ ﺗﺮ = . ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘ&#= 65194;ﻣﺎﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺮﺍ &= #64400;ﻪ ﺑﺎﻳﺪ ﺗﺠﺪﻳﺪ ﮐﻨﻨﺪ . ﺯﻳﺮﺍ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺩﺭ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﻭﺗﺠﺮﺑﻴّﺎﺕ ﻭﺁﺯﻣﺎﻳﺸﺎﺕ ﺍﻟﻬﻰ ﺳﺨﺖ ﺗﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺍﻣﻮﺭ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﻬﺘﺮﺷﺮﺍﻳﻂ &#= 1570;زمایش ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺍﺭﺩ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻧﻮﻉ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﺑﺮﻭﺵ ﺳﻠﻮﻙ م&#= 1581;مّدﻯﻭ ﭘس ﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎ&#= 65175;ﻰﻳﺎ ﻫﻤﺎﻥ ﭘﻨﺞ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁﺑﺎ ﺗﺠﻠّﻴﺎﺕ ﻣﻘﺪﻣﺎﺗﻰ ﺍﻟﻬﻰﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;س ﺍﺯﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ . ﮔﺮﭼ= ﻪ ﺍﺯ ﻫﺮ ﺻﺪ ﺷﺎﻫ= ﺪﻗﺎﺋﻢﻳﮑﻰ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎ&#= 65251;ﺒﺮ ﮔﻮﻧﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻠﻖ ﺩﺍﺭﺩ . ﺷﺮﺍﻳﻂ ﺍﻳﻨﺎﻥ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﻭ ﺳﺨﺖ ﺗﺮ ﺍﺯ ﺷﺮﺍﻳﻂ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢﺑﺪﻭﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷ&#= 65194; . ﭘس ﺳﻨﺠﺶ ﻣﺎ ﺍﺯ ﻋﺸﻖ ﻫﺎ ﻧﺴﺒﻰ ﺍﺳﺖﺣﺘﻰ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﻣﻴﺘﻮﺍﻥ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﮐﻠّﻰ ﻋﺸﻖ ﻣﻌﺘﺪﻝﻳﺎ ﻋﺸﻖ ﺷﺪﻳﺪﻭ ﻳﺎ ﻋﺸﻖ استث = 6;اﺋﻰ ﺑﺘﻮﺍﻥ ﮔﻔﺖ . ﺍ= ;ﮔﺮ ﺧﺒﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ عاﺷﻖ ﻳﺎﻧﺎﻇﺮ ﺍﻋﻤ&#= 65166;ﻝ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻓﮑﺎﺭ ﻭ ﮔﻔﺘﺎﺭﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﻋﻤﻠﺎ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺻﻔﺎﺕ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐ&= #65264; ﻗﺎﺑﻞ ﺳﻨﺠﺶ ﺷﻬﻮﺩﻯ ﻮﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺍﺯ ﺩﺭﺟﻪ ﻫﻮﺵ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻧﻪ ﻧﻤﺮﻩ ﻫﻮﺵ ﻭﺍﻗﻌﻰ ﺍﺳﺖﻭ ﻧﻪ ثاﺑﺖ ﻣﻴﺒ= 5166;ﺷﺪﻣﮕﺮ ﺩﺭ ﺳﻄﺢ ﺷﺎﮔﺮﺩﺍﻥ ﻣﺪﺍﺭس ﻫﺮﭼﻪ ﭘﺎﺋﻴﻦ ﺗﺮ ﺻﺎﺩﻕ ﺗﺮ . ﺯﻳﺮ= ;ﺍ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻣﻮﺭ ﻓﮑﺮﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺭﻭﺍﻧﻰﻫﺮ ﺯﻣﺎﻥ ﺩﺭ ﻳﻚ ﺣ= ﺎﻝ ﻭ ﺳﻄﺢ ﻣﻴﺒﺎﺷﺪ ﮔﻮﺋﻰ ﭼﻮﻥ ﺁﺏ ﺩﺭﻳﺎ ﻣﻮﺍﺝ ﻣ&= #65268;ﺒﺎﺷﺪ . ﺩﻭﻟﺤﻈﻪ ﻣﺎﻧﻨﺪ ﻫﻢ ﭘﻴﺪﺍ ﻧﻤﻴﮑﻨﺪ . ﺑﺎﺍ= ﻳﻦ ﺗﻔﺼﻴﻞ ﺑﺎﺯ ﺍﻳﻦ ﻣﻌﻨﻰ ﺭﺍ ﻧﻤﻴﺪﻫﺪ ﮐﻪ ﻋ&= #65208;ﻖ ﺗﺎﺭﻳﺦ ﺁﻏﺎﺯ ﻧﺪﺍﺭﺩ . ﺑﺨﺼﻮ= ﺹ ﺩﺭﻋﺸﻘﻬﺎﻯ ﻣﺎﺩﻯﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪﻗﺒﻠﺎ ﺗﺎﺭﻳﺦ ﻋﺸﻖ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺑﺘﻤﺎﻡ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻭ ﺗﻮﻟﺪﺍﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﻣﺮﺑﻮﻃﻪ ﺍﺳﺖ .= ولی ﭼﻮﻥ ﺳﺎﻟﻚ ﭘﻴﻤﺎﻥ ﻭ سوﮔ= 5256;ﺪ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪﺍﮔﺮ ﮐﺴﻰ ﻫﻢ ﻃﺎﻟﺐ ﺁﻥ ﺑﻮﺩ . ﻣﻴﺘﻮ= ;ﺍﻥ ﺁﻧﺮﺍ ﺑﻌﺪﺍ ﺗﺎﺭﻳﺦ ﺟﺪﻳﺪ&#= 65263; ﺑﺮﺍﻯ ﺁﻏﺎﺯﻋﺸﻖ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ ﻳﺎ ﻫﻤﺎﻥ ﺗﺎﺭﻳﺦ ﻣﻬﺎﺟﺮﺕ ﺍﺯ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﺯﻧﺪﮔﻰ ﻋﺎﺩﻯ ﻭ ﺭﻓﺘﻦ ﺑﺪﻭﺭﻩ ﻋﺰﻟﺖ &= #65203;ﻠﻮﮐﻰ ﻭ ﺍﺣﺮﺍم ﻮﺗﺤﺮﻳم هفت ﺳﺎﻟﻪﺩﺭ حجّ ﺃﮐﺒﺮ ﺳﻠﻮﮐﻰ ﻳﺎ ﺷﻬﻮﺩ ﻗﺎﺋ&= #65250; . ﻭ ﭼﻨﻴﻦ ﺗﺎﺭﻳﺨﻰ ﺑﺮﺍﻯ ﺷﺨﺺ ﺳﺎ&= #65247;ﻚ ﻭ ﮐﺎﻣﻞ ﺷﺪﻩ ﻣﺒﺪﺃ ﻣﺤﺎﺳﺒﻪ ﺳﺎﻟﻬﺎ ﻭ ﺍﻳّ&#= 65166;ﻡ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻭﻧﻪ ﻣﻬﺎﺟﺮﺕ ﭘﻴﺎﻣﺒﺮﮐﻪ ﻣﻌﻴﺎﺭ ﺗﻌﻴﻴﻦ ﺗﻘﻮﻳ&#= 1605; که ﺃﻣﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﺍﺳﺖ . ﻭﻣﺤﺎﺳﺒ= ﺎﺕ ﺑﺴﻴﺎﺭ ﻣﺘﻔﺎﻭﺗﻰ ﺑﺮﺍﻯ ﺣﺴﺎﺏ ﺳﺎﻝ ﻭﻣﺎﻩ ﻣﻴﺘﻮﺍﻥ ﺩﺍﺷﺖ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻓʌ= 56;ﻴﻠﻮﻥ ﺍﺯ ﻧﺰﺍﻫﺖ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻄﻠﻖ ﻣﻴﮕﻮﻳﺪ ﻭﮐﺎﻧﺖ ﺍﺯ ﺍﺭﺍﺩﻩ ﻧﻴﮑﻮ ﻭ ﮐﻴﺮﮔﺎﺭﺩ ﺍﺯ ﺻﻔﺎﻯ ﻗﻠﺐ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﻣﺒﺪﺃ ﺁﻏﺎﺯ ﮐ&= #65258;ﻋﺸق ﻤﻴﺒﺎﺷﺪ . ﺷﺎﻳ= ﺪ ﺩﺭﻋﺸﻘﻬﺎﻯ ﻣﺎﺩﻯ ﮐﻢ ﻭﺑﻴ&= #65206; ﺩﺭﺳﺖ ﺑﺎﺷﺪو= 604;ی ﺣﺘﻤﺎ ﻣﻄﻠﻖ ﻧﻴﺴﺖ ﺍﺭﺍﺩﻩ ﺧﻴّﺮﻩ ﻭ ﻧﻴﮑﻮ ﻭ ﻳﺎ ﭘﺎ= ﮐﻰ ﻗﻠﺐ ﻭ ﻓﮑﺮ ﺑﺎ= ﺯ ﻫﻤﺎﻥ ﺗﻌﺮﻳﻔﺎﺕ ﻋﺮ&#= 65235;ﺎ ﺭﺍ ﺍﮔﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺩﺭﺳﺖ ﺍﺳﺖ ﮐﻪ ﺁﻏﺎﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺳﺎﻟﻚ ﺍﺳﺖ = . ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﺁﻧﺮﺍ ﻫﻤﺎﻥ ﻟﺤﻈﻪ سوﮔﻨﺪ ﺳﺎﻟﻚ ﺩﺭ ﻣﺤﻀﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﮔﻮﺍﻫﺎﻥ ﺩﻳﮕﺮ ﺑﺎﺷﺪ ﮐﻪ ﺁﻏﺎﺯ ﻫﺠﺮﺕ ﺳﺎﻟﻚ ﺍ&= #65203;ﺖ . ولی ﻫﻤﻪ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻳﺎ ﻧﻴﻤﻪ ﻋﺮﻓﺎﻧﻰﻭ ﺣﺘﻰ ﻓﻠﺎﺳﻔﻪ ﻋﻘﻠی ﻮﻟﻰ ﺍﺧﻠﺎﻕ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﺒﺪﺃ ﻋﺸﻖ ﺭﺍ ﺍﮔﺮ ﻣﻴﮕﻮﻳﻨﺪ ﺍﺯ ﻋﺸﻖ (ﺃﺳﻤﺎ ﻭ ﺃﻋﻠﺎ) ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪﻧﻪ ﺧﻴﺮ ﺍﻗﺼی که = 5169;ﺮﺗﺮ ﺍﺯ ﺁﻥ ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪ ولی ﻋﺎﺭﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻣﮑﺘﺐ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻣﺨﺘﻠﻒﻫﻤﮕﻰ ﻋﺸﻖ ﺳﺎﻟﻚ ﺭﺍ ﮐﻪ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . (ﺃﺳﻤﻰ) ʋ= 69;ﺎﻟﺎﺋﻰ ﻭ ﺁﺳﻤﺎﻧﻰ و روحی ﻣﻴﺪﺍﻧﻨﺪ . ول&#= 1740; ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﺑﺴﻴﺎﺭﻣﺮﺍﺗ= 5168; ﺩﻳﮕﺮﻯ ﺍﺯ ﻋﺸﻖﻭ ﺩﺭﺟﺎﺕ &= #65187;ﻘﻴﻘﻰ ﺗﺮ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ &= #64400;ﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻭﺡ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺧﻠʋ= 66;ﺻﻪ ﺩﺭ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺣﺘﻰ ﺫﻫﻨﻰﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﺑﺮﺗﺮ ﺍﻟﻬﻰﺍﻣﮑﺎﻥ ﻫﻴﭻ ﻣﻘﺎﻡ ﻭ ﺳﻨﺠﺶ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﻧﻴﺴﺖ .= ﺯﻳﺮﺍ ﻣﻌﻴﺎﺭﻯ ﻧﻴﺴﺖ ﻣﮕﺮ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰﮐﻪ ﺳﻨﺠﺶ ﺷﺎﻫﺪﺍﻥ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗ&#= 65198;ﺁﻧﻬﻢ ﺍﮔﺮ ﺻﺎﺩﻕ ﺑﺎﺷﻨﺪﻣﻤﮑﻦ ﺍﺳﺖ . ولی ﺑﺎﺯ ﺍﻣﮑﺎﻥ ﺍﺟﺮﺍﻯ ﻋﻤﻠﻰ ﺩﺭ ﻫﺮ ﻣﻌﻴﺎﺭﻯ ﻓﺮﺿ&#= 65264;ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ&= #1606;اسوتیﺗﻰ ﻭ ﺟﺴﻤﺎﻧﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩﺩﺭ ﺍﻣﻮﺭﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭﺍﻟﻬﻰ ﻧﻴﺴﺖ .= ﻭ ﺗﻨﻬﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺎ ﺍﻟﻠﻪ ﺍﺳﺖﮐﻪ ﺩﺍﻭﺭﻯﺍﺣﻮﺍ= 5245; ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻫﺮﮐس ﺭﺍ ﻣﺸّﺨﺺ ﺑﻨﻤﺎﻳﻨﺪ . ﻭﺍ= ﻟّﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺧﻮﺩ ﻣ&#= 65194;ﺍﻡ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻥﺘﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﭘسﺍﺯﻣﺮﮒﺑﺎ = 5153;ﺧﺮﻳﻦ ﻣﺪﺑّﺮ ﻭﻫﻤﺰﺍﺩ ﻳﺎ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺧﻮﺩﺑﻴﻚ ﻧﻮﻉ &= #65187;ﻴﻮﺍﻧﻰﻣﻌﺎA= 193;ﻝ ﺑﻘﺎﻳﺎﻯ ﺗﻠﻒ ﻧﺸﺪﻩ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻔﻌﻞﻭﺳﺮ= 5251;ﺎﻳﻪ ﻫﺎﻯ ﺭﻭﺡ ﺑﺸﺮﻯ ﺧﻮﺩﺑﺠ&#= 65260;ﺎﻥ ﻧﺴﺦ ﺑﺪﺗﺮ ﻭ ﺣﺘﻰ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻳﺎ ﭘﺎﺋﻴﻦ ﺗﺮﺩﺭ ﻓﺴﺦ ﻭ ﺭﺳﺦ</span></span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻭﺳﺦ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺭﺍ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﺮﺳﺎﻧﻨﺪ . ﺑﺸ= ﺮﻁ ﺍﻳﻨﮑﻪ ﺧﻄﺎ ﻭﺷﺮﻙ ﻭﮐﻔﺮ ﻭ ﺟﻬﻞ ﻭﺧﻮﺩﺳﺮﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺣﺘﻤﺎ ﺑ&= #65208;ﻬﻮﺩ ﺷﺸﻢ ﻭﺍﺟﺐ ﺍﻟﻮﺻﻮﻝ ﺭﻭﺡ &= #1575;لقُدُس ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ ﮐﻪ ﻫﺮ ﺭﻭﺣﻰ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﺎ ﻗﺒﻞ ﺃﺗﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺍﺯ ﺗﻤﺎﻡ ﺍﻟﮕﻮﻫﺎﻯ کماﻝ ربّ ﺍﻟﻨﻮﻋﻬﺎ ﺑﺨﺼﻮﺹ ﺍﺯ ﺗﻤﺎﻡ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193;ﺭﺍ ﺑﻔﺼﻮﻝ ﺁﺧﺮﻳﻦ ﺑﺎ ﻫﺮﭘﻴﺮ ﺭﻩﺭﻓﺘﻪ ﺑﺎ ﺳ&= #65248;ﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺟﺪّﻯ ﺗﺮ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﺪﮐﻪﺗ= 5262;ﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖﻫﺰﺍﺭ ﺳﺎل ﺒﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ . ﮐﺎ= ;ﺭﻯ ﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳﺖﺍﻧﻮﺍ= 5225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺮ ﺭﻭﺡ ﮐﺎﻣﻞ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﻫﺴﺖ . ﮐﻪ ﺩﺭ ﺩﻧﻴﺎ ﻭ ﺟﻬﺎﻥﻳﺎ ﺟﻬﺎﻧﻮﻡ ﻭ ﺟﻬﻨّﻢ ﻧﻮﻋﻰ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﻭﺗﺎ ﺃﺑﺪ ﺑﻴﺎﻧﺘﻬﺎﻓﺮ= 5215;ﺎ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻃﺒ᥾= 8;ﻌﺖ ﻋﺸﻖ ﺧﺎﻟﺺ ﻭﺍ&= #65247;ﻬﻰﺗﻨﻬﺎ ﺗﻮﺟّ</span><span lang=3DAR-SA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻪ ﺑﺘﻤﺎﻣﻰ ﺫﺍﺕ ﺩﺍﺭﺩ . ﻧﻪ ﻓﻘﻂ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ&#= 64400;ﻪ ﺁﻳﻨﺪﻩ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ . ﻭ ﻧﻪ ﻓﻘﻂ ﺍﻣﻮﺭ ﻇﺎﻫﺮﻯ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥﺑﻠﮑﻪ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺩﺭﻭﻧﻰ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺑﻴﺸﺘﺮ ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﺍﺳﺖ ﺧﺎﻟﺺ ﻧﺎﺏﭘس ﺍﺯ ﺧﻠﻮﺹ ﻭ ﺭﻓﻊ ﺷﻮﺍﺋﺐ ﻭ ﺯﻭﺍﺋﺪ ﺭﻭﺍﻧ&#= 65264; ﺍﺳﺖ . ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴﻪ ﺩﺳﺖ ﺑﺪﻫﺪ اﻟﻬﻰ ﺗﺮ ﻭﺑﺨﺪﺍ ﻧﺰﺩﻳﮑﺘﺮﻭ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺷﺒﻴﻪ ﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﭘس ﻋﺸﻖ ﺧﺎﻟﺺ ﺷﺮﻁ ﻭﻣﺤﺪﻭﺩ&#= 65267;ّﺘﻰ ﺭﺍ ﻗﺎﺋﻞ ﻧﻴﺴﺖ . ﻭﻗﺘﻰ ﻣﺴﻴﺢﻣﺮﻳﻢ ﻣﺠﺪﻟﻴّﻪ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺷﺖ ﻧﮕﻔﺖ ﺍﮔﺮ ﻗﻮﻝ ﺑﺪﻫﻰ ﺩﻳﮕﺮ ﮔﻨﺎﻩ ﻧﮑﻨﻰ ﺁﻧﮕﺎﻩ ﺗﻮ ﺭﺍ ﻣﻰ ﺑﺨﺸﻢ . ﺑﻠﮑﻪ ﺍﻭﻝ ﻣﺮﻳﻢ ﺭﺍﺩﻭﺳﺖ ﺩﺍﺷﺖ ﺑﻌﺪ ﻣﺎ&= #1606;ع اﺯ ﮔﻨﺎﻩﮐﺎﺭﻯ ﺍﻭ ﺷﺪ . ﺯﻳﺮﺍ ﻣﺮﻳﻢ ﺳﺎﻟﻚ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺴﻴﺢﺩﺭ ﻳﻚ ﭘﻴﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ . ﺍﻟ= ﺒﺘﻪ ﮐﻪ ﻭﺟﻮﺩ ﻗﺒﻠﻰ ﺳﺎﻟﻚ ﭘﺮ ﺍﺯ ﮔﻨﺎﻩ ﺍﺳﺖ . ﺑﺤﺪّﻯ ﮐﻪ ﺧﻮﺩ ﮔﻨﺎﻫﮑﺎﺭﺗﺮ= 587; ﺍﺯ ﺯﻳﺎﺩﻯ ﮔﻨﺎﻫﺎﻧﺶﻭ ﺷﺪﺕ ﺍﺣﺘﻤﺎﻟﻰ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ ﺑﺮ ﺣﺴﺐ ﺩﺍﻭﺭﻯ ﺷﺨﺺ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﻪﺗﺼﻤﺒﻢ ﺟﺪّﻯ ﺗﺮ ﻭ ﺻﺎﺩﻗﺎﻧﻪ ﺗﺮﺑﺮﺍﻯ ﺗﻮﺑﻪ ﻣﻴﮕﻴﺮ&#= 65193; . ﻭ ﻟﺬﺍ ﺩﺭ ﻋﻤ᥼= 6; ﻧﻴﺰ ﺻﺒﻮﺭﺗﺮ ﻭﻋﺎﺷﻖ ﺗﺮ ﺑﻮﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩﭘﻴﺮ ﮐﺎﻣ&#= 65246; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ محمّدﺧ= ;ﻮﺷﺎ ﺑﺂﻥ ﮔﻨﺎﻫﻰ ﮐﻪ ﺑﺎﻋث ﺗﻮﺑﻪ ﻭ ثوﺍﺑﻬﺎﻯ ﺑﻌA= 194;ﻯ ﺷﻮﺩ ﻳﻌﻨﻰ ﮔﻨﺎﻫﻰ ﮐﻪ ﻋﻤﻴﻘﺎ ﻭﺟﺪﺍﻥ ﺫﺍﺗﻰ ﺷﺨﺺ ﺭﺍ ﺩﺭﺩﻣﻨﺪ ﮐﻨﺪ ﻭ ﺑﺘﺮﺳﺎﻧﺪﮐﻪ ﺑﻔﮑﺮ ﭼﺎﺭﻩ ﺃﻧﺪﻳﺸﻰ ﺟﺪﻯ &= #65169;ﺎﺷﺪ . ﺍﻳﻦ ﻧﻴﺮﻭﻯ ﻋﺸﻖ ﻣﺴﻴﺢ ﻏﻠﺒﻪ ﺑﺮ ﻫﻤﻪ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺳﺎﻟﻚ ﻣﻴﻨﻤﺎﻳﺪ . ﻋﺸ= ﻖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﮐﻪ ﭼﻮﻥ ﻣﺴﻴﺢ ﺑﺮ ﺳﺮ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻣﺴﺢ ﻣﻴﮑﻨﺪ ﻭﺩﺳﺖ ﻧﻮﺍﺯﺵ ﺩﺍﺭﺩﺑﺎﺯ ﺍﻭ ﻫﻤﺎﻥ محمّدﻯ ﺯﻧﺪﻩ ﻭ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﻭﺗﻮﺳّﻞ ﺳﺎﻟﻚ ﺍﺳﺖ ﻭﻧﺎﮔﺎﻩ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﻋﺸﻖ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪﺃﺣﺒ= 617;ﻬﻢ ﻭ ﻳﺤﺒّﻮﻧﻰﺩ= 5261;ﺳﺘﺸﺎﻥ ﺩﺍﺭﻡ ﮐﻪ ﻣﺮﺍ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ .= ﻗﻀﻴﻪ ﻋﮑس ﻧﻴﺰ ﻫﺴﺖﮐﻪ ﺳﺎﻟﻚ ﮐﻪ ﺧﺪﺍ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬ&#= 65264; ﺧﻮﺩﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩ ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺳﺎﻟﻚ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩ . ﻭ ﻫﺮﭼﻪ ﻧﻴﺮﻭﻯ ﻋﺸﻖ ﻭﺧﻠﻮﺹ ﻧﻴّﺖ ﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ ﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺩ&= #65197; ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﭼﻨﺎﻥ ﺳﺮﻳﻌﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺍﺳﺖ&= #64400;ﻪ ﻣﻨﺠﺮ ﺑﻮﺻﻮﻝ ﺳﺮﻳﻌﺘﺮ ﺑﺸﺮ&#= 65217; ﮐﺎﻓﻰ ﺍﺯﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﺩﺭ ﺗﺰﮐﻴﻪﻫﺎ ﻣﻴﺮﺳﺪ . ﻋﺸﻖ ﻭﺍﻗﻌﻰ ﺷﺪﻳﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﻚ ﺑﻮﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺧﻮﺩﺗﺎ ﺧﺪﺍﻭﻧﺪ ﮔﻮﺋﻰﭼﻮﻥ ﺑﺮﻕ ﺑﺴﺮﻋﺖ ﭘﺎﮐﺴﺎﺯﻯﺮﻭ= 5165;ﻥ ﺳﺎﻟک ﻤﻴﮑﻨﺪ . = ﻭ ﺍﮔﺮ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﺳﺮﺍﺳﺮ ﮐﻴﻔﻰ ﺑﺪﺍﻧﻴﻢ ﻭ ﻧﻪ ﮐﻤّﻰ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻥ ﻧﻘﺶ ﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺑﺎﻭﺭﻯ ﻭﻏﻴﺮﺗﻤﻨﺪﻯ ﺮﺍ ﺩﺍﻧﺴﺖ . ﻭﺟ= ;ﻤﻊ ﺗﻤﺎم اﻳﻦ ﺻﻔ= 5166;ﺕﻧﻴﺰ ﺍﺯ ﻣﺒﺪﺃ ﻋﺸﻖ ﺳﺎﻟﻚ ﺍﺳﺖﻭ ﻫﻢ ﻧﺘﻴﺠﻪ ﻧﻬﺎﺋﻰ ﻋﺸﻖ ﺑﺮﺍﻯ ﺳﺎﻟﻚ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻣﺪﺍﻡ ﻋﺸﻖ ﺗﻮﻟﺪﻯ ﺍﺯ ﻋﺸﻖ ﺩﺍﺭﺩ . ﻋﺸ= ;ﻖ ﻫﺎﻯ ﺍﻭﻟﻴّﻪﺯﺍﻳA= 256;ﺪﻩ ﻋﺸﻘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺯﮔﺬﺷ&#= 65176;ﻪﻫﺎ ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺳﺎﻟﻚ ﻧﻮﻉ ﺑﺸﺮﻯﺑﻌﺸﻖ ﺍﻟﻬﻰ ربّ ﺭﺣﻤﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﺑﺮﺳﺪ . ﮐﻪ ﭼﻨﺪﻳﻦ ﺑﺮﺍﺑﺮ ﻣﻘﺎﻡ ﺭﻭﺡ القُدُس = ﻳﺎ ﻋﺸﻖ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺩﺭ(ﻧﺰلة ﺍُﺧA= 198;ﻯ) ﺩﺭ ﺩﻳﺪﺍﺭ ﻗﻮس ﻧﺰﻭﻝ ﻭ ﺩﻳﺪﺍﺭ ﺷﻬﻮﺩﻯ ﺑﺎﺭ ﺩﻭﻡ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ ﮐﻪ ﺧﻮﺩ ﺩﺭ ﺗﺠﺮﺑ&= #65258; ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﮐﺎ= 5251;ﻠﺎ ﺧﻮﺭﺳﻨﺪ ﺍﺳﺖ .= ﻭ ﺟﻬﺎﻧﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻮﺻﻴﻒ ﺩﺍﺭﺩ . ﻭ ﺍﻟّﺎ ﻋﺸﻖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﺤﺴﻮس ﺍﻧﺴﺎ= 5253; ﻧﻴﺴﺖ ﻣﮕﺮ ﺍﺯ ﺣﮑﻤﺖ ﻭ ﮐﻤّﻴّﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ربّ ﺭﺣﻤﺎﻧﻰﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺑﺘﻮﺍﻥ ﺑﻴﺸﺘﺮ ﺩﺍﻧﺴﺖ . ﮐﻪ ﻋﺸﻖ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺩﺭﭼ= 5258; ﺣﺪﻭﺩﻯ ﻧﻌﻤﺎ&#= 65173; ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﮐﻤّﻰ ﻭ ﮐﻴﻔﻰ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻴﺰ ﻇﺮﻓﻴّﺖ ﺗﺤﻤّﻞ ﺍﺩﺭﺍ= 5241; ﻭ ﻓﻬﻢ ﻭ ﻳﺎ ﺗﺤﻤّﻞ ﺍﺣﺴﺎ= 587; ﺍﺣﻮﺍﻝﻭ ﻳﺎ ﺗﺤﻤّﻞ ﺗﺒﺪﻳ= 5246; ﻭﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺁﻥ ﺍﺣﻮﺍﻝ ﻭ ﺣﮑﻤﺘﻬﺎ ﻭ ﺍﻟ&= #65260;ﺎﻣﺎﺕ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﺰﺑﺎﻥ ﺳﺎﺩﻩ ﺗﺮ ﻭ ﻣﺎﺩﻯ ﺗﺮﺩﺭ ﺳﻄﺢ ﻣﺤ&= #65194;ﻭﺩ ﺍﺳﺖ . ﮐﻪ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﻰ ﻧﻬﺎﻳﺖ ﻇﺮﻓﻴّﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺍﺯ ربّ ﺭﺣﻤﺎﻥﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﺗﺠﻠّﻰ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ دارد ﮐﻪ ﻫﺮﺭﻭﺡﻣﻮﻓق ﺒﺎﻳﺪ ﺗﺎ ﺃﺑﺪ = ﺑﻰ ﻧﻬﺎﻳﺖﻭ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﮐﺴﺐ ﻇﺮﻓﻴّﺘﻬﺎﻯ ﺗﺤﻤﻞ ﻋﻘﻞ ﻭ ﺭﻭﺍﻥ ﺑﮑﻮﺷﺪ .= ﻭ ﻣﺪﺍﻡ ﺗﺸﺒّﻪ ﺑﻴﺸﺘﺮ ﻭ تقر= 17;ب ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻭ ﺷﺎﻳﺴ&= #65176;ﮕﻰﺗﺠﻠّﻴﺎʋ= 73;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺘﻮﺍﻟﻰ ﺍﻭ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻰ ﭘﺮﺳﻨﺪ ﭘس ﻣﻨﺸﺄ ﻋﺸﻖ ﻭﻧﻮﻉ ﺍﻣﺘﻴﺎﺯ ﻣﻮﺿﻮﻉ ﻋﺸﻖ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺯ ﭼﻴﺴﺖ ؟ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻋﺸﻖ ﺭﺍﻭﺍﻗﻌ&#= 65258;ﺍﻯ ﺍﺗّﻔﺎﻗﻰﻣﺎA= 255;ﻨﺪ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﻃﺒﻴﻌﺖ ﺍﺯ ﻧﻈﺮ ﺍﻧﺴﺎﻥﺑﺪﺍﻧ= 5256;ﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﺎﻣﻞ ﺍﺻﻠﻰﺍﺳﺘﻌﺪ= 5165;ﺩ ﻗﺒﻠﻰ ﻭ ﮐﻤﺎﻟ&= #65166;ﺕ ﺳﺎﻟﻚ ﻧﺘﻴﺠﻪ ﺯﻧﺪﮔﻰ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎ&= #65193;ﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﺑﺨﺼ= ﻮﺹ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺍﻧﺴﺎﻥ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﭼﻘﺪﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﭼﻘﺪﺭ &= #64400;ﺮﺍﻣﺎﺕ بالقوّه ﻓﺮﺍ&= #65259;ﻢ ﮐﺮﺩﻩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺣﺎﻝ ﺗﻬﻴﻪ ﺳﺮﻧﻮﺷﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺗ&= #65262;ﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ . ﻭﺑﻌﺪ ﺍﺯ ﺍﺳﺘﻌﺪﺍﺩ ﺷﺨﺺﻭﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻣﻄﺮح ا= 5203;ﺖ . ﮐﻪ ﻓﺮﺻﺘﻬﺎﻯ ﺁﺯﺍﺩ ﺭﺍ ﭘﻴﺶﺭﻭﻯ ﺷﺨﺺ ﻣﺴﺘﻌﺪ ﻣﻴﺪﺍﻧﺪ . ﺯﻳﺮ= ﺍ ﺟﺒﺮ ﻭﺯﻭﺭ ﻣﻌﻨﻰ ﺗﮑﺎﻣﻞ ﻭﺑﺎﻓﻬﻢ ﻭﻋﺸﻖ ﻋﻤﻴﻖ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻭ ﻟﺬﺍ ﺍﻧﺴﺎﻧﻬﺎ ﺁﺯ&#= 65165;ﺩﻧﺪﺩﺭ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺭﺍﻩ ﺑﻬﺸﺘﻰ ﻭ ﺗﮑﺎﻣﻞ ﻭﺗﻌﺎﻟﻰ ﺭﺍﻭﻟﻮ ﺑﻘﻴﻤ&#= 65174; ﺳﺨﺖ ﺭﻧﺞ ﺩﻭﺭﻩ ﺳﻠﻮﻙﻭ ﺣﺘﻰ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺑﺪ= ﺳﺖ ﺁﻭﺭﺩ . ﻭ ﻳﺎ ﺑﺨﻮﺍﻫﺪ ﻟﺬﺕ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰﮐﻪ ﺑﻬ&#= 65208;ﺖ ﭼﻬﺎﺭﻡ ﺗﮑﺎﻣﻠﺎﺕ ﺷﺨﺺﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻥﺎﺳﺖ ﺑﺒﺮﺩ . ﮐﻪ ﺑﺠﺎﻯ ﻣﺼﺮﻑ ﺁﻥ ﺩﺭ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻟﺎﺯﻡﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺁﻧﻬﺎ ﺭﺍ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﺑﺮﺍﻯ ﻟﺬﺗﻬﺎﻯ ﺣﻘﻴﺮ ﻟﺤﻈﻪ ﮐﻮﺗﺎﻩ ﮐﻨﺪ . ﮐ= ;ﻪ ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﺴﺖ ﻭﺳﺮﻣﺴﺖ ﻟﺬﺕﻫﺎﻯ ﺗﻤﺎﻡ ﻃﻮﻝ ﻋﻤ&= #65198; ﮔﻮﺋﻰ ﺯﻣﺎﻧﻰ ﮐﻮﺗﺎﻩ ﻣﻴﺒﺎﺷﺪ ﺩﺭﺣﺎﻟﻴﮑﻪ ﺳ&#= 65192;ﺘﻰ ﻭﺍﺣﺴﺎس ﺩﺭﺳﺖ ﮔﺬﺭ ﻫﺮ ﻟﺤﻈﻪ ﺯﻣﺎﻧﻰ ﺩﺭﺳﺎﻟﻚﻭ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺍﻭ ﺩﺭ ﺗﻨﻬﺎﺋﻰ ﻭ ﺗﺎﺭﻳﮑﻰ ﻭﻧﮕﺮﺍنی اﺯ ﻣﺮﮒ ﻭ عَدَم ﺗﻮﻓﻴﻖ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩﻯﺯﻣﺎﻥ ﺭﺍ ﺑﺴﻴﺎﺭ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﻣﻴﮑﻨﺪ . ﭘس ﺩﺭﺗﺰﮐﻴﻪ ﻧﻔس ﻓﺮﺻﺖ ﻃﻮﻟﺎﻧﻰ ﻣﻴﻴﺎﺑﺪ . ﺑﻌﺪ ﺍﺯ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰﻭ(ﺍﺟﺘﺒ&#= 65166;) ﻳﺎ ﺟﺬﺏ ﻭ ﮐﺸﺶ ﺷﺪﻳﺪﻯ ﺍﻟﻬﻰﻫﻤﺮﺍﻩ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺳﺎﻟﻚﻧﻮﺑﺖ ﻫ&#= 65252;ّﺖ ﻭ ﺗﻠﺎﺵ ﺳﺎﻟﻚ&= #65193;ﺭ ﻫﻮﻡ ﻭﺍﻭﻡ ﻭﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﻫﻮﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻰ ﺭﺳﺪ . ﮐﻪ ﻫﺮﭼﻪ ﺳﺮﻳﻌﺘﺮ ﻭﻋﻤﻴﻖ ﺗﺮ ﻭ ﺷﺪﻳﺪ ﺗﺮ ﺑﺎﺷﺪﻫﻢ ﺍﺳﺘ&#= 65228;ﺪﺍﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺍﻓﺰﻭﺩﻩ ﻣﻴﮕ&#= 65198;ﺩﺩﻭ ﻫﻢ ﻋﺸﻖ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺗﺒﺪﻳﻞ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻫﻢ ﺳﺎﻟﻚ ﺑﺎ ﺯﻣﺎﻥﻭﻳﺎ ﻣﻮﺟﻮﺩﻳّﺖ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺵ ﻧﻴﺰ ﻣﺴﺎﺑﻘﻪ ﻣﻴﮕﺬﺍﺭﺩ ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺭﺍﺍﮐﻨﻮﻥ ﺣﺎﺿﺮ ﻣﻴﮑﻨﺪ .= پس ﺑﺒﻬﺸﺖ سوء ﻡ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺍﻧﺘﻈ= 5166;ﺭ ﺩﺭ ﺍﺣﻮﺍل اﻟﻬﻰ ﻣﺨﺼﻮﺻ= 740; ﺮﺍ ﺩﺍﺭﺩﺗﺎ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ &= #65197;ﺍﺑﻨﻤﺎﻳﺪ . ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﺩﺭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺍﺕ ﺩﻳﮕﺮ . ﺍﮔﺮ ﺁﻧﮕﺎﻩ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﻣﻴﺪﺍﻧﺪ ﺍﺯ ﺍﻳﻦ ﺧﻠﺎﺻﻪ ﻣﻄﻠﺐ ﺑﻬﺸﺘﻬ&#= 65166;ﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪﺭ= 5261;ﺯﻫﺎ ﺩﺭ ﺍﺣﻮﺍﻝ ﺍﻟ&= #65260;ﻰ ﻭ ﺁﺭﺍﻣﺶ ﺭﻭﺍﻥ ﻭ ﺳﺮﻣﺎﻳﻪ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺍﻟﻬﺎ&#= 65251;ﺎﺕ ﺍﻟﻬﻰﮐﻪ ﻇﺎﻫﺮﺍ ﻧﺘﻴﺠﻪ ﺗﻔﮑّﺮ ﺷﺨﺺ ﺍ&#= 65255;ﺴﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ᥴ= 9;ﻬﺸﺖ ﺍﻭﻝ ﺍﻭ ﺍﺳﺖ ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﭘُA= 198; ﮔﺮﺩﺵ ﻣﻠﮑﻮﺗﻰﺑﻬﺸ= 5174; ﺩﻭﻡﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺷیرﻳﻦ ﻭ ﻣﻄﻠﻮﺏ به ﺒﻬﺸﺖ سوﻡ ﻫﻔ= 5174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺭﮐﻨﺎﺭﻋﺮﺵ= 5197;ﺣﻤﺎﻥ ﺍﺳﺖ . ﮐﻪ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺍﻳﻦ ﺟﻬﺎﻧﻰ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻞ ﺍﻳﻦ ﺯﻣﺎﻧﻬﺎ ﺭﺍ ﻗﺒﻠﺎ ﻳﺎﻗﺘﻪ ﺍﺳﺖ ﮔﺮﭼﻪﺁﮔﺎﻫﻰ ﺍﺯ ﻧﻮﻉ ﺍﻳﻦ ﺯ= ﻧﺪﮔﻰ ﺑﻬﺸﺘﻰ ﻧﺪﺍﺭﻳﻢ . ولی ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﭼﻮﻥ ﺧﻮﺍﺏﻫﻔﺖ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﺍﺭ ﺳﺎﻝ ﭼﻮﻥ ﺳﺎﻋﺎﺗﻰ ﺍﺯ ﺧﻮﺍﺏ ﺑﺪﺍﻧﻴﻢ . ﮐﻪ ﺑﻴﺪﺍﺭ ﺷﺪﻩ ﺯﻣﺎﻥ ﺨﻮﺍﺏ ﺭﺍ ﻧﻤﻴﺪﺍﻧﺪ .= ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺩﺭﺑﺮﺍﺑﺮ ﭘﺮﺳﺸﻰﺧﺪﺍﻭ= 5255;ﺪﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﮕﻮﻳﺪ ﻳﻚ ﺭﻭﺯ ﻳﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﻚ = ﺭﻭﺯ ﻃﻮﻝ ﮐﺸﻴﺪ ﮐﻪ ﺩﺭﺟﻬﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻳ= ;ﺎ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺳﺨﺖ ﺭﺍﺳﺨﺖ ﻧﺪﻳﺪﻩ . ﻭﻳﺎ ﺑﻬﺸﺖ سوﻡ ﺍﻭ ﻃﻮﻝ ﮐﺸﻴﺪﻩ . ﺁ= ;ﻧﮕﺎﻩ ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎ&= #65197;ﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟﺪ&#= 65261;ﻋﻤﻠﺎ ﺑﻴﺪﺍﺭ ﻣﻴﺸﻮﺩ . ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﻃﻮﻝ ﻋﻤﺮ ﺩﺭﺍﺯﺑﺎ ﺁﻥ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎﻭ ﺁﻥ = ﺑﻬﺪﺍﺷﺖ ﺑﺪﻭﻥ ﻣﺸﮑﻠﺎ&#= 65173; ﺑﻬﺪﺍﺷﺘﻰﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺳﺮﺍﺳﺮ ﮐﻬﮑﺸ&#= 65166;ﻥ ﺭﺍ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﻧﻮﺭ ﻭ ﻓﮑﺮ ﺳﻔﺮ ﺑﻨﻤﺎﻳﻨ&#= 65194; ﮔﻮﺋﻰ ﻓﺮﺷﺘﮕﺎﻥ ﺣﺮ&#= 64400;ﺖ ﺟﺎﺩﻭﺋﻰ ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺷﻤﺎﺧﻮﺍﺑﻴﺪ ﭼﻮﻥ ﺑﻤﻴﺮﻳﺪ ﺑﻴﺪﺍﺭ ﻣﻴﺸﻮﻳﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﺘʌ= 36;ﮑّﺮﻯ ﺗﻮﺻﻴﻒ ﻣﻴﮑﻨﺪﮐﻪ ﻣﻨﺸﺄ ﻋﺸﻖ ﻭﻧﻮﻉ ﺍﺧﺘﻴﺎ&#= 65197;ﺍﺯ ﺗﺤﻮﻝ ﻭ ﺗﮑّﺎﻣﻞ ﻋﺸﻖ ﺑﻮﺩﻩﮐﻪ ﺑﻬﺘﺮ ﺍﺳﺖ ﻣﻮﺿﻮﻉ ﻋﺸﻖ ﺭﺍﻩ ﺧﺪﺍ ﻭ ﭘﻴﺮﮐﺎﻣﻞ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺍ= ;ﻳﻦ ﻋﺸﻖ ﺃﻣﺮﻯ ﺗﺼﻮﺭﻯ ﻭ ﺗﻠﻘﺎﺋﻰ ﻧﺎﮔﻬﺎنی ﻮﺧA= 262;ﺩ ﺑﺨﻮﺩ ﻭ ﺑﺪﻭﻥ ﺗﻔﮑّﺮ ﻭ ﺍﺧﺘﻴﺎﺭ ﺍﺭﺍﺩﻯ ﻧﻤﻰ ﺑﺎﺷﺪ . ﻳﻌﻨﻰ ﺑﺎ ﺗﺼﻮﺭ ﻭ ﺗﺄﻣّﻞ ﻭ ﺍﺧﺘﻴﺎﺭ ﻗﺒﻠﻰ ﻣﻮﺿﻮﻉ ﺍﺧﺘﻴﺎﺭ ﻋﺸﻖ ﻣﻨﺸﺄ ﺁﻥ ﺍﺳﺖ = . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺩﺭﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﻋﺸﻘﻬﺎﻯ ﺟﻨﺴﻰ ﻳﺎ ﺟﺴﻤﺎﻧﻰ ﺳﺮﺍﺳﺮ ﺑﺎ ﺗﻔﮑّﺮ ﻭ ﺍﺧﺘﻴﺎﺭ ﺍﺳﺖ .= ﮔﺮﭼﻪ ﺗﻔﮑّﺮﻯ ﺧﺎﻡ ﻭ ﺍﺧﺘﻴﺎﺭﻯ ﻧﺎ ﺩﺭﺳﺖ ﺍﺳﺖ = . ﻭ ﺗﻨﻬﺎ ﻋﺸﻖ ﺍﻧﺴﺎﻥ ﺭﺍﻩ ﺍﻟﻬﻰﻭ ﺳﭙس ﺑﻤﻮﺿﻮﻉ ﻋﺸﻖ ﻭﺗﻮﺳّﻞ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺑﺎﺻﻮﺭﺕ ﭘﻴﺮﺍﻟﻬﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﻭﺳﻴﻠﻪ ﺗﮑﺎﻣﻞ ﻋﺸﻖ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﮐﻪ ﺩﺭ ﺑﻰ ﺍﺧﺘ= ﻴﺎﺭﻯ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻳﻌ= ;ﻨﻰ ﺍﺧﺘﻴﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻭ ﺑﻰ ﺍﺧﺘﻴﺎﺭﻯ ﺳﺎﻟک ﻤﻴﺒﺎﺷ= 5194; . ﮐﻪ ﺳﺎﻟﻚ ﺑﺎ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ خویش ﺭﺍﺩﺭ ﺍﺧﺘﻴﺎﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎﺧﺘﻴ&#= 65166;ﺭ ﺧﺪﺍﻭﻧﺪ ﻗﺮﺍ&#= 65197; ﺩﺍﺩﻩ ﺍﺳﺖ . ﻭ ﺁﺯﺍﺩﻯ ﺧﻮﺩﺭﺍ ﺁﺯﺍﺩﺍﻧﻪ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﻭﺍﮔﺬﺍﺭ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﺪﺭ ﺍﺧﺘﻴﺎﺭ ﺳﺎﻟﻚ ﺍﻳﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩﮐ&#= 65258; ﺍﺯ ﭘﻴﺶ ﺧﻮﺩ ﺍﺧﺘﻴﺎﺭﻯ ﻧﮑﻨﺪ . ﻭ ﮐﺎﺭﻯ ﮐﻨﺪ تا ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ .= ﺗﺎ ﻣﺴؤﻝ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺁﻥ ﮔﺮﺩﺩ . ﻭ ﻟﺬﺍ ﺩﺭ ﺍﻣﻮﺭ ﻋﺸﻖ = ﻭﺍﻗﻌﻰﮔﻮﺋﻰ ﻟﺤﻈﻪﺍﻯ ﺗﻮﻗ&#= 65234; ﺁﺯﺍﺭﻋﻘﻞ ﻣﺎﺩﻯﻭﺍﺯ ﮐﺎﺭ ﺍﻓﺘﺎﺩﻩ ﺁﻥ ﺍﺳﺖ . ﻭ ﺩﺭ᥸= 3;ﺖ ﺗﺮﻫﻤﻴﺸﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﺧﺘﻴﺎﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺩﺭ ﻃﻮﻝ ﺯﻧﺪﮔﻰ ﻇﺎﻫﺮﺍ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﻭﺗﻔﮑّﺮ ﺗﺼﻤﻴﻤﻰ ﻣﻴﮕﻴﺮﺩ . ولی ﻋﻤﻠﺎ ﺍﺯ ﻣﺤل ﻤﻘﺎﻡ ﻋﻘﻠﻰ ﺗﺼﻤﻴﻢ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺑﻨﺪﺭﺕ ﭘﻴﺸﺮﻓﺘﻰ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺍﻳﻦ ﺍﺧﺘﻴﺎﺭ &= #65153;ﺯﺍﺩ ﺍﻧﺴﺎﻥ ﻫﺴﺖ . ﮐ= ;ﻮﻥ ﺑﺎﻋﻘﻞ ﺧﺎﻡ ﻭ ﺳﺴﺖ ﻭﺟﺰﺋﻰ ﻣﺎﺩﻯ ﺧﻮﺩ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘ&#= 65258; ﺍﺳﺖ . ﻭﻧﺎﺧﻮﺩ= ﺁﮔﺎﻩ ﺍﻭ ﺗﺤﻤﻴﻞ ﺍﻳﻦ ﺗﺼﻤﻴﻢ ﺭﺍ ﮐﺮﺩﻩﻭﻧﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻭﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭ . ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﮕ&= #65262;ﺋﻴﻢﺑﻰ ﻧﻘﺸﻰ ﺍﺯﻋﻘﻞ ﻫﻤﺎﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻧﺎﺧ= 5262;ﺩﺁﮔﺎﻩ ﻭ ﻧﺎﻗﺺ ﺍﻧﺴﺎﻥﺩﺭ ﺗﺼﻤﻴﻤﺎﺕ ﺍﻭ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﺗﺎﺑﻊ ﻋ&= #65240;ﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﻋﻘﻞ ﺍﻭ ﻧﻴﺰ ﺗ= ﺎﺑﻊﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﻣﺪﺑّﺮ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺮ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺃﺑﺪﻯ ﺩﺭﺍﺯﺗ&#= 65198; ﻃﺮﺣﻬﺎﺋﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺬﻫﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻴﺰ ﻧﻤﻴﺮﺳﺪ . ﮔﻮﺋ= ﻰ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺑﺎﺯ ﺟﻨ&#= 65268;ﻨﻰ ﺩﺭ ﺭﺣﻢ ﺍﻧﻮﺍﻉ ﻣﻴﺒﺎ&#= 65207;ﺪ . ولی ﺍﺑﻠﻴس ﻃﺒﻴﻌﺖ ﻗﻬﻘﺮﺍ ﻃﻠﺐ ﻧﻴﺰ ﻃﺮﺣﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺑﺮﺍﻯ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥﺪﺭ ﮐﺎﺭﻣﺎ ﺩﺍﺭﺩ .= ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﺁﺧﻮ&#= 65255;ﺪﻫﺎﻯ ﻳﺎﺭﺍﻥ ﺍﺑﻠﻴس ﺷﻴﻄﺎﻥﺧﻮﺩ ﺍﺑﻠﻴس ﺩﺭ ﻟﺒﺎس ﺭﻭﺣﺎﻧ= 5268;ّﺖ ﮐﺎﺫﺏﻭ ﺗﻠﺒﻴس ﭘﻮﺷﺎﻧﻨﺪﻩ ﻫﺰﺍﺭﺍﻥ ﻋﻴﺐ&#= 64380;ﻮﻥ ﮔﺮﮒ ﺩﺭ ﻟﺒﺎس &= #65251;ﻴﺶ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩﺭﺍ ﮐﻪ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﮔﻨﺎه کاﺭﺗﺮ ﻭ ﻓﺎﺳﺪ ﺗﺮﻭ ﺑﺴﻮﻯ ﺧﻮﺩ ﻭﺟ&= #65260;ﻨّﻢ ﮐﺎﺭﻣﺎﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭﺍﻧﻮﺍﻉ ﻣﺴ&#= 65190; ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺪﺗﺮ ﻣﻴﮑﺸﺎﻧﻨﺪ . ﺣ= ﺘﻰ ﺍﮔﺮ ﺍﻳﻦ ﻗﺸﺮ&= #65263; ﻫﺎﻯ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﺩﻳﻨﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﺣﺘﻰ ﺍﮔﺮ ﻇﺎﻫﺮﺍ ﻋﺒﺎﺩﺍﺗﻰ ﺩﺍﺭﻧﺪﻭ ﺑﻘﻮﻝ محمّد ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮﺭﻭﺯﻫﺎ ﺻ&#= 65166;ﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ = ﺑﺎﺷﻨﺪ ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢﻳﺎ ﺑﺪﺗﺮﻳﻦ ﺩﺭﺟﺎﺕ ﻭ ﺩﺭﮐﺎﺕ ﮐﺎﺭﻣ&#= 65166;ﺋﻰ ﻗﻬﻘﺮﺍﺋﻰﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻣﺴﺦ ﺷﺪ&= #65257; ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ . ﻭﺗ= ﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘ&#= 65264; ﺻﺪ ﺑﺎﺭﻩﺑﻬﻤ&#= 65268;ﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉﺑﺸﺮﻯ ﺑﺮﺳﻨﺪﻭﮐﺎﺭ= 5263; ﺭﺍ ﮐﻪ ﺑﺎﻳﺪ ﺑ= ﮑﻨﻨﺪﻭ ﺍﻳﻨﻚ ﻧﻤﻰ ﮐﻨﻨﺪﺑﺪﺍﻥ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻳ= ﺎ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺷﺸﻢ . ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯﻮﺑﻬﺸﺘ= 5260;ﺎﻯ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺩﺭ ﻧﻮﻉ = ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺘﺠﻠّﻴﺎﺕ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺭﺣﻤﺎﻥﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﺑﻨﻮ= 5197; ﺍﻟﺄﻧﻮﺭ ﺍﻟﻠﻪربّ ﺍﻟﺄﺭﺑﺎﺏ ﺑﺮﺳﻨﺪ . ﺯﻳﺮﺍ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺴ&#= 65262;ﻯ ﺧﺪﺍ ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ ﺑﺎﻗﻴﺎﻧﻮس ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷ&#= 65194; . ﮐﻪ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺗﺤﺖﺃثیرﻯ ﻭ ﺃثیرﻯ ﺧﻮﺩ ﺭA= 165; ﺑﺮﻭﺣﻰ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ می ﺮﺳﺎﻧﻨﺪ ﮐﻪ ﺍﺯ ﺍﻧﻮﺍﻉ = ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑ&#= 65198;ﺳﺎﻧﻨﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﺎﻧﻨﺪ ﻭﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍ&#= 65197;ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻧﻰ ﮐﻪ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺁﻥ ﺭﻧﺠﻬﺎ ﺩﺍﺭﻳﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:2.9pt;text-align:justi= fy; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﻳﺎ ﺑﻘﻮﻝ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻋﺸﻖ ﻟﺤﻈﻪﺍﻯ ﺍﺯ ﻫﺒﻮﻁ ﻭ ﺍُﻓﺖ ﻭ ﺳﻘﻮﻁ ﺭﻭﺍﻧﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻟﺤﻈﻪ ﻣﺒﺪﺃ ﻋﺸﻖ ﺍﻟﺒﺘﻪ ﺟﻨﺴﻰ ﻭﺳﻤﭙﺎﺗﻴﻚ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﮐﻨﺘﺮﻝﺧﻮﺩﺩ= 5197; ﻋﺎﺷﻖ ﺍﻓﺘﺎﺩﻩ ﺭﻭﺍﻥ ﻧﻴﺴﺖ . ﺁ= ;ﻧﮕﺎﻩ ﺁثاﺭ ﺑﻴﻤﺎﺭﻯﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺩﺭﺍﻧﺴﺎﻥ ﺑﺮ&#= 65261;ﺯ ﻣﻴﮑﻨﺪ . ﻳﻌﻨﻰ ﺭﻓﺘﺎﺭﻫﺎﺋﻰ ﺩﺍﺭﺩﮐﻪ ﻏﻴﺮ ﻋﺎﺩﻯ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺭﻭﺍﻥ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟ&#= 65166;ﺗﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺣﻰ ﺧﻮﺩ ﺑﻴﻤﺎﺭ ﻫﺴﺖ . ﺣﺘﻰ ﺍﮔﺮ ﻧﺴﺒﺖ ﺑﺮﻭﺍﻥ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻥﺘﺮ ﺷﺮﺍﻓﺘﻤﻨﺪ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻧ= ﺴﺎﻥ ﺩﺭ ﮐﻠأثَرﻑ ʌ= 51;ﺨﻠﻮﻗﺎﺕ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺳﺖ . ولی ﺑﺪﻭﻥ ﻫﺮﮔﻮﻧﻪ ﺷﺮﺍﻓﺖ ﻭ ﺍﺣﺎﻃﻪ ﻭ ﺑﺮﺗﺮﻯﻧﺴﺒﺖ ﺑﺒﺮﺗﺮﺍﻥ ﻭﺍﮔﺮ ﺣﻴﻮﺍﻥ ﻧﺒﺎﺷﺪ ﮐﻮﺩﻙ &= #65165;ﺳﺖ . ﺍﮔﺮ ﺍﻳﻦ ﺳﻘﻮ= ;ﻁ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﮐﺎﺭ ﮔﻨﺎﻩ ﻭ ﺧﻴﺎﻧﺖ ﺭﺍﺍﻓﺘﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﻴﺮﻭﻯ ﺭﻭﺍﻧﻰ ﺑﺪﺍﻧﻴﻢﮐﻪ ﻋﻤﻠﺎ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﺍﺳﺖ ﻣﻤﮑﻦ ﺍﺳﺖﻟﺤﻈﺎﺗﻰ ﺑﻌﺪ ﺳﻘﻮﻁ ﺭﻭ&= #65165;ﻧﻰ ﺧﺎﺗﻤﻪ ﺑﻴﺎﺑﺪﻭ ﺣﺎﻟﺖ ﻋﺎﺩﻯ ﺩﺭ ﺷﺨﺺ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﺍﻣﺎ ﺍﻳﻦ ﺍﻓﺖ ﮐﻪ ﺃثرﺵ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻫﻤﭽﻨﺎﻥ ﻫﺴﺖﺑﺎﺯﻧﻘﺶ &#= 65251;ثبتی ﺑﺘﮑﺎﻣﻞ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﻧﺪﺍﺭﺩﻭ ﺗﻌﺎﻟﻰ ﺑﺨﺶ ﻧﻴﺴﺖ ولی ﻋﺸA= 238; ﺳﺎﻟﻚ ﻧﺘﻴﺠﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻌﺎﻟﻰ ﻭﺷﺪﺕ ﮔﺮﻓﺘﻦ ﻏﻴﺮ ﻣﻨﺘﻈﺮﻩﺍﺯ ﻧﻴﺮﻭﻯ ﺭﻭﺍﻧﻰ ﺑﮑﻤﻚ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍ&#= 65259;ﺪ ﺑﺪﺭﺟﺎﺕ ﺷﺪﻳﺪﺗﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺍﺯ ﻋﺸق ﻮﺑﺎﺭﺍﺩ= 5257; ﺧﻮﺩ ﺑﺮﺳﺪ . ﻭﺧ= ;ﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﺗﺤﺮﻳﻢ ﺑﺴﻴ&#= 65166;ﺭ ﺍﻣﻮﺭﻯ ﺭﺍ ﺑﺮﺧﻮﺩﺩﺭ ﻳﻚ &= #65211;ﺒﻮﺭﻯ ﺳﺨﺖ ﻭ ﻣﺮﺩ ﺃﻓﮑﻦﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺟﺪﻳﺪﺗﺮ ﻭ ﺩﺭﺳﺖ ﻫﻤﻮﺍﺭ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺩﺭﻋﺸﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺴﻤﺎﻧ= 5264; ﻏﻴﺮ ﺍﻟﻬﻰﺃث= 585;ﻯ ﻭﺧﺒﺮﻯ ﺍﺯ ﺁﻧﻬﺎﻧﻴﺴﺖ . ﺑ= ﺮﺩﺍﺷﺖ ﺭﻭﺍﻥ ﺷﻨﺎس ﺗﺎﺯﻩ ﺑﺮﺩﺍﺷﺖ ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯ&= #65165;ﺯ ﺍﻣﻮﺭ ﺭﻭﺡ ﻭ ﺭﻭﺍﻥ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍﻣﻴﺒﺎﺷﺪ . ﺯ= ﻳﺮﺍ ﻣﺪﺍﻡ ﺩﺭ ﮐﻮﺷﺸﻬﺎﻯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﻣﻘﺎﻭﻣﺖ ﻣﻴﺸﻮﺩﮐﻪ ﺑﻨﺘﺎﻳﺠﻰ ﺍﻟﻬﻰ ﻭﺣﻘﻴﻘ&#= 65264; ﻧﺮﺳﻨﺪ . ﺗﺎ ﻣﺒﺎﺩﺍ ﻣﺠﺒﻮﺭ ﺑﻘﺒﻮﻝ ﻣﺒﺪﺃ ﺧﺪﺍ ﻭ ﺃﺑﺪﻳّﺖ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺭﻭﺡ ﮔ&= #65198;ﺩﻧﺪ . ﻭ ﻳﺎ ﺗﺮﻙ ﻟﺬﺗﻬﺎﻯ ﺣﻴﺎ&#= 65173; ﺑﺸﺮﻯ ﺭﺍﺑﻨﻔﻊ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺑﭙﺬﻳﺮﻧﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺘﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺩﻭﺭﻩ ﺳﻠﻮﻙﮐﻪ ﺧﺎﺹ ﺳﺎﻟﻚ ﺑﻌﺪ ﺍﺯ ﭘﻴﻤﺎﻥ ﺑﺮﺍﻯ ﺍﻭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪﮐﻪﻣﺎ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺳﻠﻮﮐﻰ ﻣﻴﮕﻮﺋﻴﻢﻭ ﻫﺮﭼﻪ ﺷﺪﻳﺪﺗ&#= 65198; ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺍ= ﺻﻄﻠﺎﺣﺎ ﮐﺎﺭﺩ ﺑﺎﺳﺘﺨﻮﺍﻥ ﺳ&#= 65166;ﻟﻚ ﻣﻴﺮﺳﺪ ﻭﺧﻄﺮ ﺗﺮﻙ ﺳﻠﻮﻙ ﭘﻴﺪﺍﻣﻴﺸﻮﺩ= 5153;ﻧﮕﺎﻩ ﻓﺸﺎﺭ ﻣﺮﺍﺗﺐ&#= 65165;ﻟﻬﻰ ﺑﺮ ﺳﺎﻟﻚ ﺑﻨﺎﻡ ﺑﻠﺎﻳﺎ&#= 65263; ﺳﻠﻮﮐﻰ ﻭ ﻓﺘﻨﻪ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﺍﻟﻬﻰ ﺗﺨﻔﻴﻒ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﺍ= ;ﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﻗﺒﻮﻝ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﻭ ﺻﺒﻮﺭﻯ ﺍﻭﻧﺸﺎﻧﻪ ﺍﻳﻤﺎﻥ ﻭ ﻋﺸﻖ ﻭﻯ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭﺑﻄﻮﺭ ﺻﺎﺩﻗﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺣﺘﻰ ﺳﺎﻟﻚ ﺑﺮ&= #65165;ﻯ ﺑﻠﺎﻳﺎﻯ ﺷﺪﻳﺪ ﺗﺮﺳﭙﺎس ﺍﻟﻬ= 5264; ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺍﻭ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺧﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ . ﻭ ﺍﻟّﺎ ﺳﺎﻟﮑﺎﻥ ﺳﺴﺖ &= #64344;ﻴﻤﺎﻥ ﻭ ﮐﻢ ﺍﺭﺍﺩﻩ ﻭﮐﻢ ﮐﺎﺭﻭ ﻣﻘﺘﺼﺪ ﺑﺎ ﻣﻘﺎﺻﺪ ﺩﻧﻴﻮ&#= 65263; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻗﻄﻌﺎ ﺗ&#= 65198;ﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁﻭﺗﻤ= 5198;ﮐﺰﺍﺕ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋ&#= 65170;ﺎﺩﻯ ﺑﺎ ﻭﺍﺳﻄﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﺗﺮﻙ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﻣﻴﮑﻨﻨﺪﻭﻧﺴ= 5170;ﺖ ﺑﭙﻴﺮ ﺍﻳﻤﺎﻧ&#= 65264; ﻫﻢ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ . ﻭﺑﺎ= ﻟﺄﺧﺮﻩ ﭘﻴﻤﺎﻥ ﺷﮑﻦﻳﺎ ﻣﻨﺎﻓﻖ ﺑﻨﻔﻊ ﻳﻚ ﺁﺧﻮﻧﺪ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﺠﺎسوA= 203;ﻰ ﻣﻴﭙﺮﺩﺍﺯﺩ . ﻟ= ﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﻭحج= 617; ﺃﮐﺒﺮ ﻧﻮﺭ ﻗﺎ&= #65163;ﻢﮐﻪ ﺍﺯ ﻣﻌﺒﺮ ﻭ ﭘﻞ ﺻﺮﺍﻁ ﻳﻌﻨﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﮕﺬﺭﻧﺪﺑﺮﺧ= 5264; ﭘﺮﻭﺍﺯ ﮐﻨﺎﻥ&#= 65261;ﺑﺮﺧﻰ ﺩﻭﺍﻥ ﺩﻭﺍﻥﻭ ﺑﺮﺧﻰ ﺳﻴﻨﻪ ﺧﻴﺰﻭ ﺑﺴﻴﺎﺭ ﺑﻘﻠّﺎﺑﻬﺎﻯ ﺩﺳﺖ ﻭﭘﺎﮔﻴﺮ &= #65165;ﺳﻴﺮ ﻭﺯﻣﻴﻦ ﮔﻴﺮ ﻣﻴﺸﻮﻧﺪﮐﻪ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺧﻮﺩ ﻧﮑﺮﺩﻩ ﺍﺳﺖ ﺗﺎ ﺣﺬﻑ ﻣ= ﻮﺍﻧﻊ ﮐﻨﻨﺪﻭﺍﻳﺠﺎ= 5193; ﻣﺸﻮّﻗﻬﺎﻯ ﺣﺮﮐﺖ ﺳﻠﻮﮐﻰ ﻧﻤﺎﻳﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻏﺼ¡= 7;ﻪ ﻭ ﻏﻢ ﻭ ﻫﻢ ﻣﺪﺍﻡ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻫﺴﺖ .= ﻣﮕﺮ ﺯﻣﺎﻧﻰ ﮐﻪ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩ&#= 65263; ﺁﺧﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﮐﻪﺩﺭ ﻭﻟﺎﻳﺖ ﭼﻬﺎﺭﻡ ﺯﺭﺩﺷﺖ ﺑﻌﺮﺵ &= #65251;ﺼﻄﻔﻮﻯﻭ ﺩﺭ ﻭﻟﺎﻳﺖ ﭘﻨ&= #65184;ﻢ ﻣﺴﻴﺢ ﺑﻌﺮﺵ ﺭﻭﺡ القُدُس ﻭ ﺩﺭ ﻭﻟﺎﻳﺖ ﺷ= ﺸﻢ محمّد ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﺗﺎ ﺩﺭ ﻭﻟﺎﻳﺖ ﻫﻔﺘﻢ ﺁﻳﻨﺪﻩ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﮐﻪ </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﺭﺳﻴﺪﻩ ﺑﺮﻭﺡ &= #1575;لقُدُس ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 240;ﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﻟﺎﺯﻡ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ . ﻫﻤﺎ= ﻥ ﻃﻮﺭ ﮐﻪ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﺍﺳﺖ ﺍﻳﻦ ﮐﺠﺎ ﻭ ﺁﻥ ﮐﺠﺎ . ﺑﺪ᥾= 7;ﻦ ﺗﺮﺗﻴﺐ ﺩﺭ ﺭﻭ&= #65165;ﻥ ﺷﻨﺎﺳﻰ ﻭ ﺑﺮﺩﺍﺷﺖ ﻋﻠﻤﻰﻋﺸﻖ ﻳﻚ ﺑﻴﻤﺎﺭﻯﻭ ﺍﺯ ﻧﻮﻉ ﮔﺮﻓﺘﺎﺭﻯ ﺍﻭﻫﺎﻡ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺷﻔﺎﻯ ﺍﻳﻦ ﺑﻴ&= #65252;ﺎﺭﻯﻣﻔﻬﻮﻡ ﻋﺸﻖ ﺭﺍ ﺍﺯ ﺑﻴﻦ ﻣﻴﺒﺮﺩ . ﻣ= ;ﮕﺮ ﮐﻪ ﻋﺸﻖ ﺟﻨﻮﻧ&= #65264; ﻭﺑﻰ ﻋﻘﻠﻰ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩ .= ولی ﺩﺭﻋﺸﻖ ﺍﻟﻬﻰ&#= 65193;ﺭ ﺍﺻﻞ ﺑﺮﺍﻯ ﻓﺪﺍﮐﺎﺭﻯ ﺳﺎ&#= 65247;ﻚ ﺍﺳﺖﮐﻪ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﻔﺪﺍﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ . ولی ﻋﺎﺷﻖ ﺟﻨﺴﻰ ﺗﻘﻮﻳﺖ ﺧﻮﺩ ﺧﻮﺍﻫﻰ خویش ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﻭﻫﻤﮑﺎﺭﻯ ﭼﻪ ﺭﺳﺪ ﺑﻔﺪﺍﮐﺎﺭﻯ ﺩ&#= 65197; ﻋﺸﻖ ﺭﺍ ﻧﺪﺍﺭﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺑﻴﻤﺎﺭﻯ ﻋﺸﻖ ﻳﻚ ﻧﻮﻉ ﻧﻴﺎﺯ ﻳﺎ ﮐﻤﺒﻮﺩ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﻫﺴﺖ . ﻭ ﺩﺭ ﻟﺤﻈﺎﺗﻰ ﺗﺼﻤﻴﻤﻰ ﺭﺍ ﻣﻴﮕﻴﺮﺩﮐﻪ ﺭﻫﺎﺋﻰ ﺍﺯ ﺁثاﺭ ﺍﻳﻦ ﺗﺴﻠﻴﻢ ﺑﻌﺸﻖ ﺟﺴﻤﺎﻧﻰﺑﺴﻴ= 5166;ﺭ ﺳﺨﺖ ﻭ ﮔﺮﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺟﺒﺮﺍﻥ ﻧﺎ ﭘﺬﻳﺮ . ﮔﻮﺋ= ;ﻰ ﺩﺭ ﺍﻳﻦ ﻟﺤﻈﺎﺕ ﺍﻧﺴﺎﻥ ﻋﺎﺷﻖ ﺷﺨﺼﻴّﺖ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺭﻭﺷﻦ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﻋ= ﺸﻖ ﺷﻬﻮﺍﻧﻰﻭ ﺣﺘﻰ ﻋﺸﻘﻬﺎﻯ ﺩﻳﮕﺮ ﭼﻮﻥ ﺟﺎ&= #65257; ﻃﻠﺒﻰ ﻭﺭﻳﺎﺳﺖ ﺧﻮﺍﻫﻰ ﻭ ثرﻭﺕ ﺟﻮﺋﻰ ﻭﻏﻴﺮﻩﭼﻨﻴﻦ &#= 65247;ﺤﻈﺎﺕ ﺑﻰ ﺧﺒﺮﻯ ﻭ ﺗﺴﻠﻴﻢ ﺑﺄﺻﻞ ﺍﺗّﻔﺎﻕ ﻭ ﺷﺎ&#= 65255;س ﻭ ﺗﺼﺎﺩﻑﺭﺍ ﻣ&= #65220;ﺮﺡ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﭼﻮﻥ ﻗﻤﺎﺭﻯ ﻣﻌﻤﻮﻟﺎ ﻫﻤﻪ ﺑﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ . ﻣﮕﺮ ﺻﺎﺣﺐ ﻗﻤﺎﺭﺧﺎﻧﻪ . ﻭ= ﺩﺭﻋﺸﻖﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤ&= #65228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺗﺴﻠﻴﻢ ﻣﻴﮕﺮﺩﺩ . ﻭﻣﻌ= ﺸﻮﻕ ﺍﻭ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﻟﺬﺍ ﻣﺪﺍﻡ ﺳﻠ&= #65166;ﻣﺘﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ .= ﻭ ﺑﺎ ﻓﺪﺍﮐﺎﺭﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﺍﻟﻬﻰﺑﺠﺎﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﺣ= 5268;ﻮﺍﻧﻰ ﺑﻨﺎﻡ ﺑﺸﺮﻳّﺖ ﻣﻴﻴﺎﺑﺪ . ﻭﺍﻟ= ّﺎ ﻋﻤﻠﺎ ﻫﺮﮔﺎﻩ &= #64400;ﺴﻰ ﺍﺯ ﺭﻭﻯ ﻧﺎﭼﺎﺭﻯ ﻭ ﻓﺸﺎﺭ ﻭﺗﻬﺪﻳﺪ ﻭ ﺷﮑﻨﺠﻪ ﻭ ﺗﺮس &= #65261;ﺍﺯ ﻣﺤﻞ ﺑﻰ ﺧﺒﺮﻯ ﻭ ﻧﺎﺩﺍﻧﻰ ﻋﺎﺷق ﺸﻮﺩ ﻋﻤﻠﺎ ﮐﺎﺭﻯ ﺗﮑﺎﻣﻠﻰ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ . ﮔﺮﭼ= ﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﺭ ﻧﺎﭼﺎﺭﻯﺪ&#= 65197;ﮔﻨﺎﻩ ﮐﺎﺭﻯ ﻤﺠﺎﺯﺍﺗﻰ ﻫﻢ ﻧﮑﻨﺪ . ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﻧﺴﺎﻥ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻥ ﺍﺳﺖ . ﻭ= ; ﺧﺪﺍﻭﻧﺪ ﺣﻴﻮﺍﻧﺎﺕ ﺑﻴﺨﺒﺮ ﻭﻧﺎﺗﻮﺍﻥ ﺭﺍ ﻣﺠﺎﺯﺍﺕ ﻧﻤﻰ ﮐﻨﺪ . ﻭﺩﺭ ﺗﮑﺎﻣﻞ ﺑﺴﻴﺎ&#= 65197; ﮐﻨﺪ ﻃﺒﻴﻌﻰ ﺑﺎ ﻭﺿﻊ ﺑﻬﺘﺮ&= #65263; ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪ&#= 65263;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﻧﺪﺗﺎ ﺩﺭ ﺑﺸﺮﻳّﺖ ﻭ ﻋﻘﻞ ﮐﺎﻓﻰ ﺑﺘﻮﺍﻧﻨﺪ ﺩﺭ&#= 65241;ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ .= ﭘس ﮔﻨﺎﻩ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻄﺮ&#= 65185; ﺍﺳﺖ ﮐﻪ ﺑﺮﺧﻠﺎﻑ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ .= ولی ﺟﻬﻨّﻢ ﺑﺮﺍﻯ &#= 65239;ﺸﺮﻯ ﻫﺎﻯ ﺩﻳﻨﻰ ﻣﺬﻫﺒﻰ ﻣﻄﺮﺡ ﺍﺳﺖ ﺣﺘﻰ ﺍﮔﺮ ﻫﻤﻪ ﻋﻤﺮ ﺑﺘﻌ&= #65170;ّﺪﺍﺕ ﺑﺎﻃﻞ ﻣﺸﻐﻮﻝ &= #65169;ﺎﺷﻨﺪ . ﻳﻌﻨﻰ ﮔﻨﺎﻩ ﮐﻪ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺭﺍ ﺑﻌﻘﺐ ﻣﻴﺒﺮﺩ .= ﻭﻫﺮ ﺍﻃﺎﻋﺘﻰ ﺍﺯ ﺩﺳﺘﻮﺭ ﭘﻴﺮﺑﻬﺮ ﺷﮑﻠﻰ ﮐﻪ ﺑﺎﺷ&= #65194;ﺩﺭ ﺣﮑﻢ ثوﺍﺏ ﻭﮐﺎﺭ ﻣثبتی ﺩﺭ ﺭﺍﻩ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳ&#= 65166;ﻟﻚ ﻣﻴﺒﺎﺷﺪ . ثوﺍ&#= 65167; ﻭﮔﻨﺎﻩ ﻳﺎ ﺣﺮﺍﻡ ﻭﺣﻠﺎﻝﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻭﻧ= ;ﻪ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ثوﺍﺑﻬﺎﻯ ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒ&#= 65198;ﺍﻥ ﺧﻮﺩﺭﺍ ﻫﻤﻪ ﻋﻤﺮ رعایت کنند</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮔﻨﺎﻫﺎﻥ ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩﺭﺍ ﻫﺮﮔﺰ ﺍﻧﺠﺎﻡ ﻧﺪﻫﻨﺪ . ﻭﺳﺎﻟ= ﮑﺎﻥ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﻧﻬ= 5166;ﺋﻰ ﺧﻮﺩ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; خویش ﺭﺳﻴﺪﻧ᥷= 4;ﺁﻧﮕﺎﻩ ﺣﺮﺍﻡ ﺣﻠﺎﻟﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻧﻴﺰ ﮔﻨﺎﻫﻰ ﻧﺪﺍﺭﻧﺪ . ولی ﻫﻤﭽﻨﺎﻥ ثوﺍA= 169;ﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕﻭ ﺗﻮﻟﺪ &= #65169;ﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ ﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺑﺸﺮﻯﻭﻳﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198;ﻯ ﺑﻴﺎﺑﻨﺪ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻟﺎﺯﻡﺑﺮﺍﻯ ﺁﻥ ﺗﻮﻟﺪ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻧﻴﺰ ﻣﻮﻓﻖ ﮔﺮ&= #65193;ﻧﺪ . ﻭ ﺩﻭﭼﺎﺭ ﮐﺎﺭ= ;ﻣﺎﻫﺎﻯ ﻣﺠﺪﺩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﺗﺮ ﻧﺸﻮﻧﺪ . ثئﺍﺏ ﻳﺎ ثوﺏ ﻭ ﭘﻴﺮﺍﻫﻨﻰ ﺍﺳ&#= 65174; ﮐﻪ ﺑﺮ ﺗﻦ ﺭﻭﺡ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﻟ= ;ﺒﺎس ﺗﻦ ﺩﺭ ﺟﻬﺎﻥﻭ ﻳﺎ ﻟﺒﺎس ﺫﻫﻨﻰ ﻭﻋﻘﻠﻰ ﺑﻌﺪﻯ ﺍﻧﺴﺎﻥ ﻭ ﻳﺎ ﺣﺘﻰ ﻟﺒﺎس ﺭﻭﺍﻧی ﻴﺎ ﺣﺘﻰ ﻟﺒﺎس &= #65197;ﻭﺡ ﺍﻟﻬﻰ ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺍﻧﺴﺎﻥ ﺳﻪ ﺑُﻌﺪﻯ ﺍﺳﺖﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻭ ﺑُﻌﺪﻯﻭﮔﻴﺎA= 259;ﺎﻥ ﻳﻚ ﺑُﻌﺪﻯ . ﻭﻧ= ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻬ&= #65166;ﺭ ﺑُﻌﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺍﻧﻮﺍﻉ ﺑﺎ ﺍﺑﻌﺎﺩ ﺑﻴﺸﺘ&#= 65198; ﻭ ﺑﻴﺸﺘﺮﭼﻮﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻤ&#= 65240;ﺎﻡ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺁﻣﺎﺩ&#= 65257; ﺩﺍﺭﺩ . ﮐﻪﺷﻬﻮ= ﺩ ﻗﺎﺋﻢ ﺍﻣﺮﻭﺯ ﻭﻳﺰﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﻧﻮﻋﻰ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﻴﺘﻮ= ;ﺍﻥ ﺟﻨﺒﻪ ﻣﻨﻔﻰ ﺍﺧﺘﻴﺎﺭ ﻣﻌﺸﻮﻗی ﺮﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﭼﻨ&= #65268;ﻦ ﮔﻔﺖ . ﮐﻪ ﺩﻟﺎﺋﻞ ﺍﺧﺘﻴﺎﺭ ﻭ ﻋﺸﻖ ﺁﻧﺎﻥﺍﻏﻠﺐ ﺧﻴﻠﻰ ﭘﺴﺖ ﻭ ﺣﻘﻴﺮ ﺍﺳﺖ . ﻣﺎ= ;ﻧﻨﺪ ﺯﻳﺒﺎﺋﻰ ﺻﻮﺭ&#= 65173; ﻭ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺯﺷﺘﻴﻬﺎﻯ ﺳﻴﺮﺕ ﻭ ﺫﺍﺕ ﻣﻌﺸﻮﻕ . ﻭ ﻳﺎ ﺑﺨﺎﻃﺮ ﻣﻴﻞ ﺷﺪﻳﺪ ﺟﻨﺴﻰ ﻭ ﻓﺸﺎﺭﺁﻥﺩﺭﻫ= 5198; ﺩﻭ ﻃﺮﻑ ﻋﺎﺷﻖ ﻭﻣﻌﺸﻮق که ﮐA= 166;ﺭ ﺗﻔﮑّﺮ ﺩﺭﺳﺖ ﻃﺮﻓﻴﻦ ﺭﺍ ﻣﻰ ﺑﻨﺪﺩ . ﻭ ﻳﺎ ﺩﺭﺩﻳﮕﺮ ﺩﻟﺎﺋﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ثرﻭﺕ ﻭ ﻣﻮﻓﻘ= 5268;ّﺖ ﮐﻪ ﺩﺭﺍﻧﺘﺨﺎﺏ ﻣ&#= 65228;ﺸﻮﻕ ﺟﻨﺴﻰ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ ﻭ ﻣﻨﻄﻘﻰ ﻭﺗﮑﺎﻣﻠﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ولی ﺍﺧﺘﻴﺎﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺑﻤﻌﺸﻮﻕ معر¡= 7;فی ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﺩﺭ ﺭؤﻳﺎﺳﺮﺍﺳﺮ ﻫﻤﺮﺍﻩ ﻓﺪﺍﮐ&#= 65166;ﺭﻯ ﻭ ﮔﺬﺷﺖﻭ عَد= 14;م ﺗﻮﺟّﻪ ﺑﻬﺮ ﺷﮑﻞ ﻧﻔﻊ ﮐﻤّﻰ ﻭ ﺩﻧﻴﻮﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﺣﺘﻰ ﺟﺎﻥ ﺷﻴﺮﻳﻦ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﺪﻫﻨﺪﮐﻪ ﺑﺠﺎﻧﺎﻥ اﻟﻬﻰﺷﻬﻮﺩ ﺗ= 5184;ﻠّﻰ ﻧﻬﺎﺋﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ . ﻭ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮﺍﺳﺮ &#= 65165;ﻣﮑﺎﻧﺎﺕ ﺑﻬﺸﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍﺗﺒﺪﻳ= 5246; ﺑﺠﻬﻨّﻤﻰ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣ&= #65268;ﻨﻤﺎﻳﺪﺗﺎ ﺷﺎﻳﺪ ﺑﺒﻬﺸﺘﻰ ﺑﺎﻟﺎﺗﺮﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺳ&= #65166;ﻟﻚ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔ&= #65198;ﺩﺩ . ﻭ ﺑﺎﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﻴﺸﺘﺮﻯ که ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺗﺎ ﺁﺧﺮ ﺧﻄّ ﻣﻮﻓّﻘﻴﺖ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ال= 02;ُدُس ﺑﺮﺳﺪ ﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻮﻟﺪ ﺩ&= #65197;ﺟﻬﺎﻥ ﺑﻴﺎﺑﺪ . ﻭ ﺭﺍﻩ ﺃﺑﺪﻳّﺖ ﻧﻴﮑﻮﺗﺮ ﺑﺎﺯ ﮔﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﻋﺸﻖ ﺍﺯ ﻣﺤﻞ ﻧﻴﺎﺯ ﻭﮐﻤﺒﻮﺩ ﺑﺎﺷ&#= 65194;ﭘس ﻣﻌﺸﻮﻕ ﺍﻭﻝ ﮐ&= #65204;ﻰ ﺍﺳﺖ ﮐﻪ ﺟﻮﺍﺏ ﻣثبت ﺑﺪﺭﺧﻮʋ= 65;ﺳﺖ ﭼﻨﻴﻦ ﻧﻴﺎﺯﻣﻨﺪﻯ ﺭﺍ ﺑﻌﺸﻖ ﺟﻨﺴ&= #1740; ﻤﻴﺪﻫﺪ . ﻭ ﻋﻤﻠﺎ ﺍﺧﺘﻴﺎﺭﻯ ﺩﺭﻋﺎﺷﻖ ﻧﻴﺴﺖ ﻭ ﺑﺎ ﭼﺸﻤﺎﻧﻰ ﺑﺴﺘﻪ ﻭ ﺑﺪﻭﻥ ﺗﻔﮑّﺮﻯﺍﻧﺘA= 192;ﺎﺑﻰ ﻧﺎﺁﮔﺎﻫﺎﻧﻪ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺍﻧﺘﺨﺎﺏ ﺧﻮﺏ ﻭ ﺩﺭﺳﺘﻰ ﻧﻴﺴﺖ . ﻭ ﺣﺘﻰ ﻧﺎﻡ ﺍﻧﺘﺨﺎﺏ ﻭ ﺍﺧﺘﻴﺎﺭ ﻧﺪﺍﺭﺩ . ﭼﻮﻥ ﺧﻮﺑﻰﻭ ﺧﻴﺮ ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ ﻭ ﻟﺬﺍ ﺑﺪﻧﺒﺎﻝ ﺍﻳﻦ ﻋﺸﻖ ﻏﻴﺮ = ﺍﻟﻬﻰﻫﺮﮔﺰ ﻫﻴﭻ ﺩﺭﺟﻪﺍﻯ ﺍﺯ ﺁﺯﺍﺩﻯ ﺩﺭ ﻋﺎﺷﻖ ﺳﺮﺍﻍ ﻧ&= #65194;ﺍﺭﻳﻢ . ﻭﻣﺪﺍﻡ ﺍﺳﺎﺭﺕﺍﻭ ﺷﺪﻳﺪﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﻭﺍﺯ ﺁﺯﺍﺩﻯ ﮐﻪ ﺩﺭﻋﺸﻖ ﺍﻟﻬﻰ ﻧﻬﻔﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﺧﺒﺮﻯ ﻧﻴﺴﺖ . ﻭ= ;ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﻣﺪﺍﻡ ﺳﺒﮑﺒﺎﺭﻯ ﻭ ﺧﻠﺎﺻﻪ ﺷﺪﻥﻭ ﺗﻤﺮﮐﺰﺩﺭ ﺗﻮﺟّﻪ ﺑﺮﺍﻩ ﺧﺪﺍﻭ ﺑﻮﺟﻪ ﻭﺻﻮﺭﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒ= 5166;ﺩﻯﻋﺎﺷﻖ ﺗﺮ ﻭﺁﺯﺍﺩﺗﺮ ﻣﻴﺸﻮﺩ . ﮔﺮﭼﻪ ﺑﺎ ﺍﻳﻦ ﺁﺯﺍﺩﻯ ﺁﺯﺍﺩﻳﻬﺎﻯ ﻣﺘﻮﺍﻟﻰﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺍﻟﻬ&= #65264; ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺧﻮﺩ ﻗﺮﺑﺎﻧﻰ ﭼﺸﻤﺎﻥ ﺳﻴﺎﻩ ﻭ ﺧﺎﻝ ﻭ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺑﺮﻭﻯ ﺍﻭ ﻣﻴﻨﻤﺎﻳﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺬﺍ ﻋﺸﻖ ﻧﺰﺩ ﻣﺎﺭﺳﻞ ﺑﺮﻭﺳﺖﻋﺎﻃﻔ= 5258;ﺍﻯ ﻗﺒﻠﻰ ﺍﺯ ﺍﺧﺘﻴﺎﺭ ﻣﻮﺿﻮﻉ ﻋﺸﻖ ﺍﺳﺖ . ﮐﻪ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺗﻮﺻﻴﻒﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﺻﺎﺩﻕ ﺍﺳﺖ . ﻭ ﻧﻴﺮﻭﻯ ﻓﺸﺎﺭ ﺩﻫﻨﺪﻩ ﺑﺮ ﺗﺼﻤﻴﻢ ﺍﻧﺴﺎﻥ ﻋﺎﺷﻖ&#= 64400;ﻪ ﻫﺮﮔﺰ ﺑﻤﻌﻨﻰ ﺁﺯﺍﺩﻯ ﻭ ﺍﺧﺘﻴﺎﺭ ﻧﻴﺴﺖ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﺍ= ﺧﺘﻴﺎﺭ ﻋﻘﻠﻰ ﻣﻄﺮﺡ ﺑﺎﺷﺪ . ﺍﻟﺒﺘﻪ ﭼﻨﻴﻦ ﻋﺸﻘﻰ ﺣﺘﻰ ﺩﺭ ﺗﻤﺎﻡ = ﺍﻣﻮﺭ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺩﻭﺭﻩ ﻃﻔﻮﻟﻴّﺖ ﻭﺩﺭﻫﻮﺳﻬﺎﻯ ﺟﻮﺍﻧﻰﻭﻏﺮﻳ= 5200;ﻩ ﺟﻨﺴﻰ ﻭﺳﺮﺍﺳﺮ ﻏﺮﺍﻳﺰ ﺭﻭﺍﻧ&#= 65264;ﺳﺮﺍﺳﺮ ﺣﺎﻟﺘﻰ ﻣﻨﻔﻰ ﻭ ﺍﻧﻔﻌﺎﻟﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺗﺎﺑﻊ ﺃﻣﺮ ﺩﻳﮕﺮﻯ ﺍﺳﺖ ﻭﺧﻮﺩ ﻓﻌّﺎﻝ ﻭ ﻓﺎﻋﻞ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﻋﻤﻠﺎ ﻣﻔﻌﻮﻝ ﻭﻣﻄﻴﻊ ﻭﻧﺎﭼﺎﺭ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪﮐﻪ ﺧﻮﺩ ﻓﻌﻠﻰ ﺭﺍ ﺍﻧﺠﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﻫﺪ . = ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺍﺯ ﮐﻠﻤﻪ ﻋﺎﻃﻔﻪ ﺍﺳﺘﻔﺎﺩﻩ ﺷﻮﺩﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭ ﮐﻠﻤﺎﺕ ﺑﺸﺮﻯﭘﺸﺘﻮﺍ= 5255;ﻪ ﻭ ﻣﻔﻬﻮﻡ ﺫﻫﻨﻰﻣﻮﻓﻘﻴ= 5174; ﺑﺴﺘﻪ ﺑﻔﺮﺽ ﻳﻚ ﻣﻔﻬﻮﻡﻭ ﺗثبیت ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﮐﺮﺩﻥ ﻣﻌﻨﻰ ﺁﺯﺍﺩﻯ ﻣﻴﺒﺎﺷﺪ ﺍﻣﺎ &= #65193;ﺭﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﻪ ﺍﺳﺖﻣﺮﺍﺗﺐ ه= 614;وَس ﻃﻔﻮﻟﻴّﺖﻭ ﺳﺮﻣﺴﺘﻰ ﺟﻮﺍﻧﻰ ﻭ ﺍﺣﺴﺎس ﺭﺍ ﺩﺍﻧﺴﺖﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻌﺸﻖ ﻭﻋﺎﻃﻔﻪ ﺍﻟﻬﻰ ﺭﺳﻴﺪ . ﺯ= ;ﻳﺮﺍ ﻋﺎﻃﻔﻪ ﺍﺯ ﻣﺤﻞ ﻋﻄﻒ ﺗﻮﺟّﻪ ﺑﺄﻣﺮﻯ ﺍﺳﺖﮐ&#= 65258; ﺑﻌﺪ ﺍﺯ ﻋﺸﻖ ﻣﻴﺸﻮﺩ ﺍﺣﺴﺎ&#= 1587; ﻫﺎ ﭼﻪ ﺭﺳﺪ ﺑﻬﻮﺳﻬﺎﻫﺮﮔ= 5200; ﺑﺪﺭﺟﻪ ﻋﺎﻃﻔ&#= 65258; ﻧﻤﻴﺮﺳﻨﺪ . ﻣﺘ= ﻔﮑّﺮﺍﻥﻤﺎﺩA= 257; ﮔﺮﺍﻯ ﻓﻠﺴﻔﻰﮐﻪ ﻓﺮﺍﺭﻯ ﺍﺯ ﻗﺒ&= #65262;ﻝ ﺍﺻﻞ ﻭﺟﻮﺩ ﺧﺪ&= #65165;ﻭﻧﺪ ﻭ ﺗﺪﺑﻴﺮ ﻭﺗﺄثیر ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﺑﺮ ﺭﻭﺍ&#= 65253; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩﻭ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻫﺴﺘﻨﺪﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﻋﺎﻃﻔﻪ ﺭﺍ ﭼﻴ&= #65200;ﻯ ﻣﻌﺎﺩﻝ ﺍﺣﺴﺎس ﺑﺪﺍﻧﻨﺪ . ﮐﻪ ﺍﺣﺴﺎس ﺭﺳﻴﺪﻩ ﺍﺯﻣﺎﺩﻩﻫﺎﻯ ﭘﺎﺋﻴﻥﺘﺮ ﺍﺳﺖ . ﻭ ﻋﺎﻃﻔﻪ ﺭﺳﻴﺪﻩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻟﺬﺍ ﻣﻴﮕﻮﻳﻨﺪ ﭼﻨﻴﻦ ﻋﺸﻘﻰﺗﺎﻭﻗﺘ= 5264; ﮐﻪﻋﺎﻃﻔﻪ ﺑﺎﺷﺪ ﺩﻭﺍم ﺪﺍﺭﺩ . ﻳﻌﻨﻰ ﺍﻳﻦ ﻋﺎﻃﻔﻪ ﺍﺳﺎﺳی اﺯ ﻋﺎﺷﻖ ﻗﺎﺑﻞ ﺯﻭﺍﻝ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﭼﻨﻴﻦ ﻋﺎﻃﻔﻪﺍﻯ ﺍﺯ ﻧﻮﻉ هَوَس ﻭ ﺍﺣﺴﺎس ﻣﻴﺒﺎ= 5207;ﺪ ولی ﻋﺎﻃﻔﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻥﻭﺣ= 5176;ﻰ ﺑﺪﺷﻤﻨﺎﻥ ﺧﻮ&#= 65193; ﻭﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺯﻭﺍﻟ&#= 65264; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﻧﻴﺮﻭﻯ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﻭﺯ ﺍﻓﺰﻭﻧﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ . ولی ﺑﺮﺣﺴﺐ ﺷﺎﻳﺴﺘﮕی اﻧﺴﺎﻥ ﻋﺎﻃﻔﻰﺣﺘﻰ ﺍﮔﺮ ﺑﻴﻦ ﺧﻮﺩ ﻋﺎﺷﻖ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻌﺸﻮﻕﺟﺪﺍﺋ= 5264; ﺗﺼﻮﺭﮐﻨﻴﻢﻋ= 5252;ﻠﺎ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺑﻴﻦ ﻋﺎﺷﻖ ﻭﻣﻌﺸﻮﻕ ﻭﻣﻮﺿﻮﻉ ﻋﺸﻖ ﺟﺪﺍﺋﻰ ﻧﻴﺴﺖ .= ﻭ ﺍﺯ ﻗﺪﻳﻢ ﮔﻔﺘﻪﺍﻧﺪ ﻋﺸﻖ ﻭﻋﺎﺷﻖ ﻭﻣﻌﺸﻮﻕ ﻳﮑﻰ ﻣﻴﺸﻮﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺯﻳﺒﺎﺋﻰ ﺭﺍ ﻋﺎﻣﻞ ﺍﺧﺘﻴﺎ&#= 65197; ﺑﺮﺍﻯ ﻋﺎﺷﻖﻧﺴﺒﺖ ﺑﻤﻌﺸﻮﻕ ﺗﺼﻮ&#= 65197; ﮐﻨﻴﻢﮐﻪ ﺩﺭﻋﺸﻖ ﺟﻨﺴﻰ ﻭﻣﺎﺩﻯ ﻣﻄﺮﺡ ﻫﺴﺖ ﻭ ﮔﺎﻫﻰ ﺩﺭ ﻋﺸﻖ ﻫﻨﺮﻯ = ﻭ ﻋﻘﻠﻰﭼﻮﻥ ﺯﻳﺒﺎﺋﻰ ﻃﺒﻴﻌﺖ ﻳﺎ ﺗﺎﺑﻠﻮﻯ ﻧﻘّﺎﺷﻰ ﺯﻳﺒﺎ ﻣﻴﺘﻮﺍ&#= 65253; ﮔﻔﺖ ﺩﺭ ﺍﺻﻞ ﺍﻳﻦ ﺯﻳﺒﺎﺋﻰﻳﮑﻰ ﺍﺯ ﻣﻮﺍﺭﺩ ﻓﺮﻳﺒﻨﺪﻩ ﻭﻣﻨﺤﺮﻑ ﮐﻨﻨﺪﻩ ﻋﺎﺷﻖ ﺩﺭ ﺃﻣﺮ ﺍﻧﺘﺨ&= #65166;ﺏ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﺯ= ;ﻳﺮﺍ ﺯﻳﺒﺎﺋﻰ ﻳﻚ ﺃﻣﺮ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺷﺨﺼﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻣﻤﮑﻦ ﺍﺳﺖ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ﻭ ﺑﺮﺣﺴﺐ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭﮐﻤﺒﻮﺩﻫﺎﻯ ﻭ ﻧﻴﺎﺯﻫﺎﻯ ﻋﺎﺷﻖ ﺍﺳﺖﮐﻪ ﺃﻣﺮﻯ ﺯﻳﺒﺎ ﺑﻨﻈﺮﺵ ﻣﻴﺮﺳ&#= 65194; . ﺗﺎ ﭼﮕﻮﻧﻪ ﺯﻳ= ;ﺒﺎﺋﻰ ﺭﺍ ﺩﻳﺪﻩ ﻭﻣﻴﺸﻨﺎﺳﺪﻭ ﻣﻌﻴﺎﺭ ﺯﻳﺒﺎﺋی اﻭ ﭼﻴﺴﺖ؟ ﮐﻪ ﺑﻮﻯ ﺗﺤﻤﻴل ﻮﺗﻌﻠﻴﻢ ﺩﺍﺩﻩ ﮐﻪ ﺃﻣﺮ&= #65263; ﻳﺎ ﮐﺴﻰ ﺯﻳﺒﺎ ﺑﮕﻮﻳﺪ . ﻭﮔﺎﻫ= ﻰ ﻳﻚ ﺷﻮﻙ ﻧﺎﮔﻬﺎﻧﻰ ﻭ ﺩﻫﺸﺖ ﻭ ﺗﻌﺠّﺒﻰ ﺷﺪﻳﺪ ﺑﻤﺎ ﺟﻠ&= #65262;ﻩ ﺯﻳﺒﺎ ﻣﻴﺪﻫﺪ &= #65261; ﻳﺎ ﺩﺭﻟﺤﻈﻪﺍﻯ ﮐﻪ ﺷﺮﺍﻳﻂ ﻋﺸﻖ ﻭ ﻣﺤﺒّﺖ (ﺣُﺐّ ﺍﺳﺘﻄﻠﺎﻉ) ﻭﺩﺍﻧﺴﺘﻦ ﺑﺮ ﺷﺨﺺ ﻏﺎﻟﺐ ﮔﺮﺩﺩ ﺁﻧﮕﺎﻩ ﺍﺯ ﺩﻳﺪ ﺩﻳﮕﺮﻯﺗﻮﺟّA= 258; ﺑﻤﻮﺿﻮﻉ ﻋﺸﻖ ﺧﻮﺩ ﻣﻴﮑﻨﺪ . ﮐ= ;ﻪ ﺩﺭ ﺯﻣﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﺩﻳﮕﺮﻯ ﻫﻤﺎﻥ &= #1587;وﮊﻩ ﻋﺸﻖ ﻭﺭﺯﻯ ﺗﺄثیرﻯ ﻋﻤﻴʌ= 38; ﺩﺭ ﺷﺨﺺ ﻧﺪﺍﺭﺩ . ﻣثلا ﺩﻳﺪﻥ ﻣﻌﺸﻮﻕ ﺩﺭ ﮐﻨﺎﺭ ﺭﻗﻴﺐ ﻭ ﺷﺨﺺ ﺩ= ﻳﮕﺮﻯﮐﻪ ﺣﺘﻰ ﻋﺎﺷﻖ ﻫﻢ ﻧﺒﺎﺷﺪ ﺑﺎﻋث ﺳﻘﻮﻁ ﻳﻚ ﺑﺎﺭﻩ ﻋﺸﻖ ﻭﻣﻘﺎﻡ ﻣﻌﺸﻮﻕ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﮐﻪ ﺑﺴﺨﺘﻰ ﻣﻤﮑﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖﻗﺎ= 5255;ﻊ ﺷﻮﺩ ﮐﻪ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﻣﺮﮒ ﻋﺸﻖ ﻣﻌﺸ&= #65262;ﻕ ﻧﻴﺴﺖ . ﺑﺎﻟﻌﮑ= س از اﺑﻬﺎﻡ ﻭ ﻏﻤﻮﺽ ﻭﻳﺎ ﺳﺮّﻯ ﺑﻮﺩﻥﻭﺳﺨﺘﻰ ﺩﺭﻙ ﺷﺮﺍﻳﻂ ﺟﻨﺒﻰ ﮔﺎﻫﻰ ﺑﺎﻋث ﺗﺸﺪﻳﺪ ﻋﺸﻖ ﻣﻴﺸﻮﺩ . ﮐ= ;ﻪ ﺩﻧﺒﺎﻟﻪ ﮐﺎﺭ ﺫﻫﻨﻰﻋﺎﺷﻖ ﺍﺳﺖﮐﻪ ﺗﺼﻮﺭﺍﺕ ﻭﻫﻤ&#= 65264; ﺍﺯ ﻣﻌﻴﺎﺭﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺩﺭ &= #65251;ﻌﺸﻮﻕ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ . ﻫﻤﻪ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺍﺯ ﻳﻚ ﺣﺎﻟﺘیﺼﺤﺒﺖ ﻣﻴﮑﻨﺪﮐﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻇﺎﻟﻤﺎ= 5255;ﻪ ﺍﺳﺖﮐﻪ ﻧﺎﻡ ﻋﺸﻖ ﺑﺮﺁﻥ ﮔﺬﺍﺭﺩ . ﮐﻪﻋﺸ= ﻖ ﺍﻟﻬﻰﻫﺮﻳﻚ ﻋﻮﺍﻣﻞ ﮐﺎﺫﺏﺗﻘﻮﻳﺖ ﮐﻨﻨﺪﻩﻧﺪﺍﺭ= 5193; . ﺯﻳﺮﺍ ﻋﺸﻘﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺩﺳﺘﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺩﺍﺭﻩ ﻣﻴﺸﻮﺩﮐﻪ ﺩﺭ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻫﺴﺖ . ﻭ ﻓﺮﺍﻭﺍﻥ ﻧﻴﺮﻭﻯ خُنثی ﮐﻨﻨﺪﻩ ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﻗﺸﺮﻯﺑﺎ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﻳﺎ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻰﻗﺎﺩﺭ ﺑﺘﻐﻴﻴﺮ ﺩﺍﺩﻥ ﻋﺸﻖ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﻣﮕﺮﺧﻮ= ﺩ ﻋﺎﺷﻖ ﺭﺍ ﮐﻪ ﺩ= ﺍﺭﺍﻯ ﺍﺳﺘﻌﺪﺍﺩ ﻧﺎﻗﺺ ﻭ ﻏﻴﺮ ﺻﺎﺩﻕﺑﺪﺍﻧﻴ= 5250; . ولی ﺩﺭ ﺻﻮﺭﺕ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﺎﻟﻚﺭﻭﺯ ﺑﺮﻭﺯ ﺍﻳﻦ ﺍﺳ&= #65176;ﻌﺪﺍﺩ ﻭ ﺍﺻﺎﻟﺖ ﻋﺸﻖ ﻭﺭﺯﻯ ﺍﻭ ﺑﺴﻮﮊﻩ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮﻣﻴﮕﺮ= 5193;ﺩ . ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﮐﻪ ﻫﺮ ﻳﻚ ﺍﺯ ﻭﻋﺪﻩ ﻫﺎﻯ ﭘﻴ&= #65198; ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺁ= ;ﻧﮕﺎﻩ ﻋﺸﻖ ﺍﻳﻦ ﻋﺎﺷﻖ ﺭﺍ ﺑﺎﻳﺪ ﻋﺸﻘﻰ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴ&#= 65250;ﻭ ﻧﻪ ﻋﺸﻘﻰ ﺳﺎﺧﺘﻪ ﺧﻮﺩ ﻋﺎﺷﻖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺭﻭسو = ﺩﺭ ﻧﻈﺮﻳﻪ ﺧﻮﺩ ﺩﺭ ﺑﺎﺭﻩ ﻣﻮﺿﻮﻋﻴّﺖ ﻭﻭﺍﻗﻌﻴّﺖ ﻋﺸﻖﻭﻭﺍﻗﻌﻴ= 617;ﺖ ﻣﺤﺒﻮﺏ ﻭﻣﻌﺸﻮﻕ ﻣﺤﺒّﺖ ﺁﻣﻴﺰ ﺩﺭﺣﺎﻟﻴﮑﻪ ﺩﺭﻋﺸﻖ ﺟﻨﺴﻰ ﺍﻳﻦ ﭼﻨﻴﻥﻬﻢ ﻫﺴﺖولی ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻣ&= #65198;ﺍﺗﺐ ﺣﻘﻴﻘﺖ ﺑﻌﺪ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﻫﺎ ﻣﻴﮕﻮﻳﺪ . ﻟ= ;ﺬﺍ ﻣﻮﺿﻮﻉ ﻭ سوﮊ= 5257; ﻋﺸﻖ ﺍﻟﻬﻰ ﺁﻧﺮﺍ ﻣﻮﺭﺩ ﻭﺍﻗﻌﻰ ﮐﻤﺘﺮ ﻣﻴﮕﻮﻳﺪ . ﺗﺎ ﺍﻣﻮﺭ ﺣﻘﻴﻘی ﺁﻧﻬﺎ ﻳﻌﻨﻰ ﺁﻧﭽﻪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺷﺪ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ ﻧﻪ ﺁﻧﭽﻪﮐﻪ ﻫﺴﺖ .= ﮔﺮﭼﻪ ﻋﻤﻠﺎ ﺑﺮﺍﻯ ﺩﺭﻙ ﺁﻧﭽﻪ ﺑﺎﻳﺪ ﺑﺎﺷﺪﻭﺩﺭﻙ ﺁ&#= 65255;ﭽﻪ ﻫﺴﺖ ﻭ ﺣﺘﻰ ﺩﺭﻙ ﺁﻧﭽﻪ ﺑﻮﺩﻩ ﺍﺳﺖﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚﺣﻘﺎﺭﺕ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺭﻙ ﻧﮑﻨﺪ ﮔﺮﭼﻪ ﻧﺴﺒﺖ ﺑﮕﺬﺷﺘﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﺩﻭﺭ ﺍﺯ ﻭﺿﻊﻓ&= #65228;ﻠﻰ ﺍﻭﺑﺴﻴﺎﺭمُ = 2;دّس ﻭﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺷﺖ ﺑﺎﺯ ﻧﺨ&= #65262;ﺍﻫﺪ ﺗﻮﺍﻧﺴﺖ ﺑﺪﺍﻧﺪﮐﻪ ﺟﺮﻳﺎﻥ ﺍﻣﻮﺭ ﻭ ﮔﺬﺭ ﺯﻣﺎﻥﻭ ﻧﺘﻴﺠﻪ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺍﻭﺭﺍ ﺑﮑﺠﺎ ﻣﻴﮑﺸﺎﻧﺪ . ﮐﻪ ﻣﻘﺼﺪ ﺁﻳﻨﺪﻩ ﻧﻴﮑﻮ ﺭﺍﺗﻨﻬ&#= 65166; ﺑﺎ ﺻﺎﺣﺐ ﺍﺭﺍﺩﻩ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺭ = ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ . ولی ﻣﻘﺼﺪ ﺁﻳﻨﺪﻩ &= #65187;ﻘﺎﺭﺕ ﮐﺎﺭﻣﺎﺋﻰ ﺭﺍﺍﮔﺮ ﮐﺎﺭ ﺷﻴﻄﺎﻥ ﻭ ﻃﺒﻴﻌﺖ ﻗﻬﻘﺮﺍﺑﺮﻧﺪ= 5257; ﻧﺪﺍﻧﻴﻢﻭﻳﺎ= 4400;ﺎﺭ ﺁﺧﻮﻧﺪ ﻓﺮﻳﺒ&#= 64401;ﺎﺭ ﻣﺬﻫﺒﻰﺩﺭ ﺍﻣﻮﺭ ﺩﻳﻨﻰ ﺷﺮﻙ ﺁﻣﻴﺰ ﻧﺪﺍﻧﻴﻢﮐﺎﺭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺣﻘﻴﺮﻭ ﻓﺎﺳﺪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐ&#= 65258; ﺑﺂﺧﻮﻧﺪﻯ ﻳﺎ ﻓﻴﻠﺴﻮﻑﻳﺎ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5263; ﺩﻟﺒﺴﺘﻪ ﻋﻠّ= 5176;ﻰ ﺩﺍﺭﺩ . ﭼﻮﻥ هیچ ﮐﺪﺍﻡ ﺣﻘﻴﻘﺖﺭﺍ ﻧم= 740; ﺸﻨﺎﺳﻨﺪ . ﺣتی اﮔﺮ ﻭﺍﻗﻌﻴّﺘﻬﺎ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻋﻠﻤﺎﻯ ﺗﺠﺮﺑﻰ ﻭﺍﻗﻊ ﻣﻴﺪﺍﻧﻨﺪ ﻭﻧ&#= 65258; ﻓﻠﺎﺳﻔﻪ ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﺭﻫﺒﺮﺍﻥ ﺟﺎﻩ ﻃﻠﺐ ﻓﺮﻳﺒﮑﺎ&#= 65197; ﻋﻮﺍﻡ ﺟﺎﻫﻞ . ﮐ= ;ﻪ ﺑﺎ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻣﺪﻋﻰ ﺗﻤﺎﻡ ﻋﻘﻞﻭ ﮔﺎﻫﻰ ﺟﺎﻫﻞ ﺗﺮ ﺍﺯ ﻋﻮﺍﻡﻫﺴﺘﻨﺪ . = ﻭ ﺁﺳﻴﺐ ﺭﺳﺎﻥ ﺗﺮ ﺍﺯ ﻣﺮﺩﻡ ﺟ= ﺎﻫﻞ . ﺯﻳﺮﺍ ﺍﻳﻨﺎﻥ ﺑﺎ ﭼﺮﺍﻍ ﺑﺪﺯﺩﻯ ﻣﻴﺮﻭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﺭﺳﻞ ﺑﺮﻭﺳﺖﺻﺤﺒﺖ ﺍﺯ ﻓﻠﺴﻔﻪ ﺫﺍﺗﻰ ﺩﺭﻋﺸﻖ ﻣیکند . ﮐﻪ ﻋﺸ= 602; ﺮﺍ ﺍﺯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﺪ . ﺍﻟﺒ= ﺘﻪ ﺍﻳﻦ ﺫﺍﺕﻣﻨﻈﻮﺭ ﺭﻭﺍﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻧﺴ= 5166;ﻥﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩﻫﺎﻯ ﻫﺴﺖ ﮐﻪﺳﺎﺧﺘ&#= 65258; ﺧﻮﺩ ﺍﻧﺴﺎﻥﺍﺯ ﮔﺬﺷﺘﻪﻫﺎﻯ ﻗﺒل اﺯ ﺗﻮﻟﺪ ﻓﻌﻠﻰﻭﺣﺘﻰ ﺩﺭﺗﻮﻟﺪ ﻓﻌل= 740; اﺳﺖ . ﺁﻧﮕﺎﻩ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﺗّﻔﺎﻗﻰ ﻧﺘﻴﺠﻪﺍﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘلی ﺒﺪﻫﺪ ﻭﺑﺨﺼﻮﺹ ﺳﻴﻤﺎﻯ ﺃﺑﺪﻳ&#= 1617;ﺖﺑﺮﺍﻯ ﭼﻨﻴﻦ ﻋﺸﻖ ﻭﮐﺸﺶ ﻗﺎﺋﻞ ﺷﺪ ﻭ ﺍﮔﺮ ﺗﮑﺎ= ﻣﻠﻰ ﻫﻢ ﺑﺎﺷﺪ ﺗﮑﺎﻣﻠﻰ ﺍﻓﻘﻰ ﻭ ﺗﺮﺍﮐﻤﻰ ﮐﻪ ﺳﻨﮕﻴﻦ ﺗﺮ ﮐﺮﺩﻥ ﻣﺸﮑﻠﺎﺕ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ولی ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩﺭﺍ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﻣﻴﮑﻨﺪ . ﻭﺗﻨﻬ= ﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﺳ= ;ﺎﻟﻚ ﺑﺎ ﻋﺸﻖ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺶ ﻣﻴﺮﻭﺩﻭ ﻋﺸﻖ ﺍﻭﻝﺗﺒﺪﻳﻞ ﺑﻌﺸﻘﻬﺎﻯ ﺑﺮﺗﺮﻯ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻫﻤﺎﻥ ﻧﻴﺰ ﺧﻮﺍﺳﺘﻪ ﻣﻌﺸﻮﻕ ﺍﻭﻝ ﺍﺯ ﺳﺎﻟﻚ ﺍﺳﺖ = . ﺍﻳﻨﮕﻮﻧﻪ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﺩﺭ ﺑﺎﺭﻩ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﻭ ﺷﻬﻮﺍﻧﻰﮐﺎﻣ= 5248;ﺎ ﺩﺭﺳﺖ ﺍﺳﺖ . ﻭ ﺗﻔﮑّﺮ ﺩﺭ ﺑﺎﺭﻩ ﻣﻌﺸﻮﻕ ﻗﺒﻞ ﺍﺯ ﺷﻨﺎﺧﺖ ﺧﻮﺩ ﻣ&= #65228;ﺸﻮﻕ ﻭ ﮐﺴﺐ ﺍﻃﻠﺎﻋ&= #65166;ﺕ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮﻭ ﺩﺭﺳﺘﺮﻯ ﺍﺯ ﻣﻌﺸﻮﻕ ﻋﻤﻠﺎ ﻋﺎﺷﻖ ﻗﺼﺪ ﺍﻣ&= #65176;ﻠﺎﻙ ﻭ ﺗﺴﻠّﻂ ﺑﺮ ﻣﻌﺸﻮﻕ ﺭﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ . ﻣ= ﻴﺨﻮﺍﻫﺪ ﻣﻌﺸﻮﻕ ﺭﺍ ﺑﻨﻔﻊ ﻧﻴﺎﺯﻫﺎﻯ ﺷﺨﺺ ﺩﺭﺁﻭﺭﺩ .= ﻭﻧﻮﻋﻰ ﺑﺮﺩﮔﻰ ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﻨﺎﻡ ﻋشق ﻭﺧ= 5194;ﻣﺖ ﻭﻣﺤﺒّﺖ ﺩﺭﻣﻴﺂﻭﺭﺩ . ﻭ ﺍﻳﻦ ﻧﻨﮕﻴﻦ ﺗﺮﻳﻦ ﻧﻮﻉ ﻋﺸﻖ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺩﺭ ﻋﺸﻖ ﺍﻭﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺃﺷﻚ ﺭﻳﺰﻯ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﻧﻔﺮﺕ ﻭ ﻏﻀﺐ ﺭﺍ ﺩﺭ ﻫﺮ ﺗﻔﺎﻭﺕ ﻓﻠﺴﻔﻰ ﺩﺭ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ . ولی ﻋﺸﻖ ﺍﻟﻬﻰ ﺳﺎﻟﻚ . ﭼﻮﻥ ﺑﺎ ﺍﺳﺘﻌﺪﺍﺩ ﺫﺍﺗﻰ ﻭ ﮊﻧﺘﻴ&= #65242;ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪ&#= 65257;ﭼﻮﻥ ﺑﺎ ﺗﻤﺮﻳﻦ ﺩﺭ ﺍﻳﻦ ﻃﻠﺐﮐﻪ ﻣﻬﻢ ﻭ ﺳﺎﺯﻧﺪ&= #65257; ﺍﺳﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮ ﻭ ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭ&= #65263; ﺍﻟﻬﻰ ﺍﺳﺖ ﺁﻧﮕﺎﻩ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻭﺭﺍ ﺑﻮﻯ معرّفی ﻣ= ;ﻴﮑﻨﺪ . ﻭ ﺩﻧﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﻣﻘﺎﻡ ﺍﻟﻮﻫﻴّﺖ ﭘﻴﺮ ﺭﺍ ﻧﻴﺰ ﺑ= ﺴﺎﻟﻚ ﺩﺭ ﺭؤﻳﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭ ﺍﺯ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﺍﻭﻝﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﻋﻘﺪ ﺍﺯﺩﻭﺍﺝ ﺳﻠﻮﮐﻰ ﭘﻴﺮ ﻭﺳﺎﻟﻚﺩﺭ ﻫﻤﺴﻔﺮﻯ ﻭ شَ= 601;ع ﻭجُفت ﻭ ﻫﻤﭙﺎﻟکی ﻳﮑﺪﻳﮕﺮ ﺑﻮﺩﻥ ﺁﻧﺎﻥ ﻣﺪﺍﻡ ﺍﻃﻠﺎﻋ&#= 65166;ﺕ ﺳﺎﻟک ﺮﺍ ﺍﺯ ﻗﺪﺭﺗﻬﺎﻯ ﭘﻴﺮ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ ﻭ ﺑﺘﺪﺭﻳﺞ ﺍﻥ ﺍﻃﻠﺎﻋﺎﺕﺭﺍ ﺍﺯ ﻧﻮﻉ ﺣﻘﻴﻘﻰ ﻭ ﺍﻟﻬ&= #65264; ﺩﺭﻣﻴﻴﺂﺑﺪﮐ= 5258; ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻭﺍﻗﻌﻴّﺘﻬﺎA= 263; ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﻳﺖ ﺣﻘّﺎﻧﻴّﺖ ﺭﺳﻴﺪﻩ ﺑﻨﻈﺮ ﻋﺎﺷﻖ ﺍﺯ ﻣﻌﺸ&= #65262;ﻕ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻫﺴ&#= 65176;ﻨﺪ ﮐﻪ ﻫﺮﻳﻚ ﺩﺭﺟﻪ ﻋﺸﻖ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺳﺎﻟﻚ ﻣﻴﺴﺎﺯﺩ ﮐﻪ ﻫﻤﺮﺍﻩ ﺁﻥ ﻋﻘﻞ ﻭ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺑﻴﺸﺘﺮﻯ ﻫﺴﺖ .= ﻭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﭘﺮ ﺑﺎﺭﻯ ﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ ﮔﻔﺘﺎﺭﻯ ﻭ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﺭﻓﺘﺎﺭﻯ ﻭﺳﺎﻟﻚ ﺣﺘﻰ ﺯﻧﺪﮔﻴﻬﺎﻯ ﮐﺮﺩﺍﺭﻯﺩﺭ ﻭلیّ اﻟﻬﻰ ﻣﻴﺒﻴﻨﺪ . ﻭ ﺑﺘﺪﺭﻳﺞ ﺑﺘﻘﻠﻴﺪ ﺍﺯ ﭘﻴﺮﺩﺭ ﺧﻮﺩ ﺳﺎﻟﻚ ﻧﻴﺰﻣﻮ&#= 65197;ﺩ ﺑﺎﻭﺭﻯ ﻭﺗثبیت ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﻭﻣﻠﮑﻪ ﺷﺪﻥ ﻣﻴﺮﺳﻨﺪ . ﻭﺳﺎ= ﻟﻚ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺧﻮﺩ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﺑﺮﺗﺮ ﺍﺯ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟ&#= 65166;ﺕ ربّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻘﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﺩﺍﺭﺩ . ﻭﺳﺎ= ;ﻟﻚ ﻭﭘﻴﺮ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻳﮑﻰ ﻣﻴﺸﻮﻧﺪﺩﺭﻭ= 5187;ﺪﺕ ﻭﺟﻮﺩ ﻭﺻﻔﺎﺕ ﺍﻟﻬﻰ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺑﺮﻭﺳﺖ ﻣثاﻟﻰ ﺭﺍ ﻣﻴﺂﻭﺭﺩ . ﺯﻧﺪ= ﮔﻰ ﺍﻧﺴﺎﻥ ﻧﺎﻇﺮ ﺣﺮﮐﺖ ﻗﻄﺎﺭﻯ ﺑﻮﺩﻩﮐﻪ ﺻﻮﺭ&#= 65173; ﺩﺧﺘﺮﻯ ﺭﺍ ﺍﺯ ﭘﻨﺠﺮﻩ ﺩﻳﺪﻩ ﺍﺳﺖ . ﺁﻧﻬﻢ ﺯﻣﺎﻧﻰ ﮐﻮﺗﺎﻩ . ﺁﻧﮕﺎ= ﻩ ﮐﻪ ﺷﺪﻳﺪﺗﺮﻳﻦ ﻋﻮﺍﻃﻒ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﻋﺎﺷﻘﺎﻧﻪ ﺩﺭ ﺷﺨﺺ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ . ﮔﺮﭼ= ;ﻪ ﻭﻯ ﺍﻳﻦ ﺍﺣﺴﺎﺳﺎﺕ ﺭﺍ ﺑﺪﺧﺘﺮ ﺯﻳﺒﺎ ﻧﺴﺒﺖ ﺩﺍﺩﻩ . ﻭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻳﻚ ﻧﮕﺎﻩ ﮐﻮﺗ&= #65166;ﻩ ﻣﺤﺘﻮﺍﺋﻰﺑﺮ= 5165;ﻯ ﺍثباﺕ ﻳﻚ ﻋﺎﻃﻔﻪ ﻭﻋﺸﻖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﭘ= ;س ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖﮐﻪ ﺟﺰ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺫﻫﻨﻰﻭ ﺳﻄﺢ ﻣ&= #65240;ﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﻋﻘﻠﻰ ﺩﺭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺣﺎﮐﻢ ﺑﺮ ﻭﺟﻮﺩﻭ ﺗﺼﻤﻴﻤﺎﺕ ﻭ ﺍﻓﮑﺎﺭ ﺍﻳﻦ ﻋ&= #65166;ﺷﻖ ﺣﺎﮐﻢ ﮔﺮﺩﻳﺪﻩﮐﻪ ﺧﻮﺩ ﺭﺍ ﻋﺎﺷﻖ = ﺩﺍﻧﺴﺘﻪ . ﻭ ﺍﻳﻦ ﺧﻴﺎﻝ ﻭﺍﻫﻰ ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﺷﺨﺺ ﺍﺯ ﺻﻮﺭﺕ ﺩﺧﺘﺮ ﺍﺳﺖ ﮐﻪ ﻣﺪﺍﻡ ﭼﻨﻴﻦ ﻋﺸﻖ ﻧﻔﺴﺎﻧﻰ ﺍﻭﺭﺍ ﺗﻘﻮﻳﺖ ﻣﻴﮑﻨﺪ . ﻭ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺧﻴ&#= 65166;ﻝ ﻭ ﮐﺎﺭ ﺍﻭﻫﺎﻡ ﺫﻫنی ﺮﺍ ﺳﺎﺯﻧﺪﻩﻋﺸﻖ ﺑﺪﺍﻧﻴﻢ ﭘس ﻭﺍﻗﻌﺎ ﺍﻳﻦ ﻋﺸﻖ ﺑﻴﻤﺎﺭﻯ ﻭ ﺟﻨﻮﻥ ﻭ ﻫﺬﻳ= ﺎﻥ ﻭﮐﻢ ﻋﻘﻠﻰ ﻭ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭ&= #65261;ﺍﻧﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺍﺳﺖﻭ ﺍﻳﻦ ﺟﻨﺒﻪ ﻣﻨﻔﻰ ﻋﺸﻖ ﻣﻴﺒﺎﺷﺪ .= ﻭﺍﻟّﺎ ﻋﺸﻖ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺯﻣﺎ= 5253; ﺩﺭﺍﺯﻯ ﻧﻈﺎﺭﺕ ﺑﺮ ﺳﺎﻟﻚ ﻭﮔﻔﺘﺎﺭﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺣﮑﻴﻤ&#= 65166;ﻧﻪ ﺍﺯ ﭘﻴﺮ ﺷﻨﻴﺪﻩﻭﻭﻋﺪ= 5257; ﻫﺎﻯ ﺍﻣﻴﺪﻭﺍﺭ ﮐﻨ&#= 65256;ﺪﻩ ﻭ ﻣﻄﻠﻮﺑﻰ ﺑﺴﺎﻟﻚ ﻣﻴﺪﻫﺪ . ﺑﺨﺼﻮ= ﺹ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﻚﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣثبت ﺩﺭ ﭼﻨﻴﻦ ﻋﺸﻘﻰﮐ&#= 65258; ﺩﺭ ﺣﺎﻝ ﺗﻤﺮﻳ&= #65254; ﻭ ﺗﻘﻮﻳﺖ ﻣﻴﺒﺎﺷﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺯ= ;ﻳﺮﺍ ﺍﺣﻮﺍﻝ ﻫﺮ ﻟﺤﻈﻪ ﺳﺎﻟﻚ ﻭ&= #65165;ﻓﮑﺎﺭ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﻰﻭ ﺑﺨﺼﻮﺹ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﻭﺍﺻﻠ&#= 65166;ﺣﻰ ﻫﺮ ﺷﺐ ﺳﺎﻟﻚﺗﺎ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭﻧﻬﺎﺋﻰ ﺍﻭﻫﻤﻪ ﺍﺯ ﻣﻌﻨﻰ ﺩﺭﺳﺘﻰ ﺍﺯ ﻋﺸﻖ ﺍﻭ ﻣﻴﺪﻫﻨﺪ . ﭘس ﺩﺭ ﻧﻈﺮ ﺑﺮﻭﺳﺖﺧﻴﺎﻝ ﻭ ﺗﻮﻫّﻢ ﻧﻘﺶ ﺩﺭﺟﻪ ﺍﻭﻝ ﺩﺍﺭﺩ . ﻭ ﭼﻮﻥ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﺍﺯ ﺧﻮﺩ ﺷﺨﺺ ﺍﺳﺖﮐﻪ ﻣﻄﺎﺑﻘﺖ ﺑﺎ ﻣﺤﺮﮐّﻬﺎﻯ ﺩﺭﻳﺎﻓﺘﻰ ﺍﺯ ﺻﻮﺭﺕ ﻣﺤﺒﻮﺏﺑﺎ ﺍﻧ&#= 64405;ﻴﺰﻩ ﻫﺎ ﻭﻋﻘﺪﻩ ﻫﺎ&= #65263; ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﭘس ﺍﺩﺍﻣﻪ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﻣﺤﺒﻮﺏﺍﺯ ﻧﻮ&#= 65225; ﻫﻤﺎﻥ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺃﺯﻟﻰ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺷﺨﺺ ﺍﺳﺖ ﻭ ﭼﻴﺰﻯ ﺍﺯ ﻣﻌﺸﻮﻕ ﻧﻴﺴﺖ ﻳﻌﻨﻰ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﭘﺮ ﻋﻘﺪﻩ ﺧﻮﺩ ﺷﺨﺺ ﻋﺎﺷﻖ ﺍﺳﺖﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺧﻮ&#= 65193;ﻣﻴﺒﺮﺩ ﻭ ﺧﻮﺩ ﻣﻰﺩﻭﺯﺩ . ﻭ ﻣﺪﺍﻡ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺍﺯ ﺻﻮﺭﺕ ﻣﺤﺒﻮﺏ ﻧﺎﺷﻨ&#= 65166;ﺧﺘﻪ ﺧﻮﺩﺗﻨﻬﺎ ﺩﻝ ﺧﻮﺵ ﺑﺰﻳﺒﺎﺋی اﻭ ﺍﺳﺖ . ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﺯﻳﺒﺎﺋﻰ ﺍﻣﺮی ﺍﻧﺘﺰﺍﻉ ﺷﺨﺼﻰ ﻧﺎﻇﺮ ﺑﻮﺩﻩﮐﻪﻣﻄﺎ= 5169;ﻘﺖ ﺑﺎ ﻋﻘﺪﻩﻫﺎﻯﺮﻭ= 5165;ﻧﻰ ﺍﻭ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕﺑﻮﺩﻩﺍ= 5203;ﺖ . ﭘس ﻳﻚ ﻭﻫﻢ ﻭ ﺧﻄﺎ ﻣﺪﺍﻡ ﺑﺰﺭﮔﺘﺮ ﻭ ﺭﻳﺸﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺗﺮ ﻣﻴﺸﻮﺩ ﮐﻪ ﺍﮔﺮ ﭼﻨﻴﻦ ﻭﺿﻌﻴّﺖ ﻭﭼﻨﻴﻦ ﻋﺸﻘﻰ ﺩﺳﺖ ﺧﺪﺍ ﺑﺪﺍ&= #65255;ﺪﭼﻪ ﺑﻰ ﺳﻌﺎﺩﺗﻰ ﻫﺎ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ ﺯﻳﺮﺍ ﻫﺮ ﻟﺤﻈﻪ ﻋﻴﺐ ﻭ ﺧﻄﺎﺋﻰ ﻧﺎ ﺷﻨﺎﺧﺘﻪ ﺍﺯ ﻗﺒﻞ ﺑﺮﺍﻯ ﻋﺎﺷﻖ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﮐﻪ ﺧﻮﺩ ﻗﺎﺗﻞ ﻭ ﺗﻀﻌﻴﻒ ﮐﻨﻨﺪ&#= 65257; ﻋﺸﻖ ﺗﺼﻮﺭﻯ ﻋﺎﺷﻖ ﺑﻮﺍﻟﻬﻮس ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﺳﺎﻟﻚ ﺩﺭ ﻋﺸﻖ = ﺧﻮﺩ ﻫﺮﭼﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮ&= #65193; ﺑﻴﺸﺘﺮﺍﻧﺠﺎ= 5249; ﻣﻴﺪﻫﺪ ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﻭ ﺗﺮﺳﻴﻢ ﺻﻮﺭ&= #65173; ﺍﻟﻬﻰ ﭘﻴﺮ ﺩﺭ ﺧﻴﺎل ﺪﺍﺭﺩﮐﻪ ﺩﺭ ﺭؤﻳﺎﺋﻰ ﻣﻘﺎ= 5249; ﺍﻟﻬﻰ ﭘﻴﺮ ﺭﺍ ﻗﺒﻠﺎ ﺩﻳﺪﻩ ﺍﺳﺖﻭ ﻧﻪ ﺍﺯ ﺩﻳﺪﺍﺭ ﺻﻮﺭﺕ ﻇﺎﻫﺮﻯ ﭘﻴﺮﻭ ﻳﺎ ﺍﺯ ﺗﺄﻣّﻞ ﺩﺭﮔﻔﺘﻪﻫﺎﻯ ﺣﮑﻴﻤﺎﻧﻪ ﭘﻴﺮ ﻣﺤﺘﻮﺍﻯ ﺳﻴﺮﺕ ﭘﻴﺮ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻋﺎﺷﻖﻣﻬﻢ ﺗﺮ ﺍﺯﺻﻮﺭﺕ ﺯﻳﺒﺎﻯ ﺍﺣﺘﻤ&#= 65166;ﻟﻰ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ .= ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﺮﺍﻯ ﺁﻥ ﻋﺎﺷﻖ ﭘﺮﺳﺘﻨﺪﻩ ﺍﻭﻫﺎﻡ ﺧﻮﺩﺍ&#= 65255;ﺘﻈﺎﺭ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺁﻳﻨﺪﻩ ﺑﻮﺩ . ﻭ ﺭﺍﺯ ﺳﺎﻟﻚ ﺍﻟﻬﻰﺍﻧﺘﻈﺎ= 5197; ﺻﺤﻨﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺁﺳﻤﺎﻧﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺳﻤﺒﻮ&= #65247;ﻴﻚ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻮﺻﻴﻔﻰ وﻓﺎﻧﺘﺰﻯ اسات . ﮐﻪ ﻫﺮ ﻳﻚ ﭼﻨﺪﻳﻦ ﺑﺮﺍﺑﺮﻋﺸﻖ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ . ﻣﻌﻤﻮ= ﻟﺎ ﺍﮔﺮ ﭼﻨﻴﻦ ﻋﺸﻖ ﺟﻨﺴﻰ ﻭ ﻧﻔﺴﺎﻧی ﻧﺘﻴﺠﻪ ﻋﻘﺪﻩﻫﺎ ﻭ ﮐﻤﺒﻮﺩﻫﺎﻯ ﻫﺮﺩﻭ ﻃﺮﻑ می ﺑﺎﺷﺪ . ﮐﺎﺭﺷﺎ= ﻥ ﺑﺪﻭﺍﻡ ﻋﺸﻖ ن&#= 1605;ی ﮐﺸﺪ . ﻭ ﻣﻌﺸﻮﻕ ﻧﻴﺰ ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﻣﻌﺎﻳﺐ ﻭﮐﻤﺒﻮﺩﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﺩﺭﻋﺎﺷﻖ ﮐﻤﺎﻝ ﻭ ﺗﮑﻤﻴﻞ ﻫﻮﺳﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﺪ . ﭘس ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﮐﻮﺭﻯ ﻋﺼﺎ کَ= 587; ﮐﻮﺭ ﺩﮔﺮ ﺷﻮﺩ = . ﻭ ﭼﻨﻴﻦ ﻋﺸﻘﻰ ﻧﻔﺴﺎﻧﻰ ﺑﺨﻮﺍﻫﺪ ﮐﻤﺎﻝ ﻭﺗﮑﺎﻣﻞ ﺑﺪﻫﺪ ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ اله®= 0; ﺮﺍ ﺑﻬﺮ ﺩﻭ ﻃﺮﻑ ﺑﺪﻫﺪ . ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮﺁﻳﻨﺪﻩ= 5165;ﺯﺧﺪﺍﻭﻧﺪ ﻭﻋﺪﻩﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﻟﺬﺍ ﻫﺮ ﺩﻭ ﮐﻤﻚ ﺑﻴﮑﺪﻳﮕﺮ ﻣﻴﮑﻨﻨﺪ . ﺗﺎ ﺳﺮﻳﻌﺘﺮ ﻭﻋﻤﻴﻖ ﺗﺮﻗﻬﻘﺮﺍﻫﺎ= 5263; ﮐﺎﺭﻣﺎﺋﻰ ﭘﻴ&#= 65194;ﺍ ﮐﻨﻨﺪ . ﮐﻪ ﺑﻬﺮ ﻓﺴﺎﺩ ﺭﻭﺍﻧﻰ ﺩﺳﺖ ﻴﺰﻧﻨﺪ . ﮐ= ;ﻪ ﻋﻘﻞ ﺁﻧﻬﺎ ﺑﻬﺘﺮ ﺍﺯ ﺍﻳﻨﻬﺎ ﻧﻴﺴﺖ .= ﺍﻳﻦ ﺩﻭ ﻋﺎﺷﻖ ﻭﻣﻌﺸﻮﻕ ﺟﻨﺴﻰ ﻭ ﺣﻘﻴﺮ ﺍﺳﺖﮐﻪ ﺑﺎ ﻭﻫﻢﻋﺸﻖ ﺭﺍ ﺁﺭﻣﺎﻥ اﻋﻠﺎﻯ ﺧﻮﺩ ﻣ&#= 65268;ﺪﺍﻧﻨﺪ . ﻭ ﻣﺪﺍﻡ ﭼﻮﻥ ﺁﻳﻨﻪﺍﻯ ﺑﺮﺍﻯ ﻫﻢ ﻫﺴﺘﻨﺪﮐﻪ ﻫﺮ ﻳﻚ ﻣﺪﺍﻡ ﺧﻮﺩ ﺭﺍ ﻫﻢ ﺭﻧﮕﻰ ﻭ ﺗﮑﻴﻴﻒ ﺑﮑﻴﻔﻴّﺖ ﺩﻳ= 4405;ﺮﻯ ﺩﺭ ﻣﻴﺂﻭﺭﺩ . ﺁ= ;ﻧﮕﺎﻩ ﻫﺮ ﺩﻭ ﻃﺮﻑﺁﺯﺍﺩﻯ ﺍﻧﺘﺨﺎﺏ ﻧﺪﺍﺷﺘﻪﻭ ﺁﺯﺍﺩﻯ ﺁﻧﻬﺎ&#= 65227;ﻴﻦ ﺍﺳﺎﺭﺕ ﺁﻧﺎﻥ ﺍﺳﺖ . ﻭ ﻟﺬﺗﻬﺎﻯ ﺁﻧﻬ&#= 65166;ﻋﻴﻦ ﻣﺰﻳﺪ ﻋﻠﻞ ﻭ ﻣﺸﮑﻠﺎﺕ ﻭ ﺭﻧﺠﻬﺎ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮔﻮﺋﻰ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﻟﺬﺕ ﺭﻧﺞ ﭘﺬﻳﺮﻯ ﺳﺎﺩﻳﺴﻢ ﻣﻴی= 575;بد . ﮐﻪ ﻣﻌﺸﻮﻕ ﺩﺭﻫﺮ ﺩﻭ ﻃﺮﻑﺍﺯﻋﺎﺷﻖ ﺧﻮﺩ ﭘس ﺍﺯ ﺟﻨﮓ ﻭ ﺩﻋﻮﺍﻭ ﺣﺘﻰ ﺯﺧﻤﻰ ﮐﺮﺩﻥ ﻳﮑﺪﻳﮕﺮ ﺁﻣﺎ&#= 65193;ﻩ ﺑﺮﺍﻯ ﻳﻚ ﻟﺬﺕ ﺟﻨﺴﻰ ﺁﺭﺍﻡ ﮐﻨﻨﺪﻩ ﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺁثاA= 197; ﺿﺮﺏ ﻭ ﺟﺮﺡ ﻫﻤ= ﭽﻨﺎﻥ ﺑﺎﻗﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﻭ ﭼﻪ ﺑﺴﻴﺎﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺒﻮﺩ ﺷﺪﻩ ﺩﺭ ﺗﻦ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﻴﻢﮐﻪ ﺑﺎ ﻫﺮ ﺗﻮﺟﻴﻪ ﮐﺎﺫﺑﻰ ﮐﻪ ﻣﻴ&= #64401;ﻨﺪ ﻋﻤﻠﺎ ﻧﺘﻴﺠﻪ ﺷﺪﺕ ﻧﻔﺮﺕ ﻭ ﺭﻧﺠﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﮐﻪﺩﺭﻟﺤ= ﻈﻪ ﺷﺪﺕ ﻧﻬﺎﺋﻰ ﺁﻥ ﺗﻦ ﺑﻴﻚ ﻟﺬ= ﺕ ﺟﻨﺴﻰ ﻭ ﺁﺭﺍﻡ ﮔﺮﻓﺘﻦ ﺟﺴﻤﻰ ﻣﻴرسند . ﻭ ﻧﺎﻡ ﺳﻌﺎﺩﺕ ﻧﻴﺰ ﺑﺪﺍﻥ ﻣﻴﺪﻫﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﻋﺎﺷﻘﺎﻥ ﺩﺭ ﻭﻫﻢ ﻋﺸﻖﺳﻌﻰ ﺩﺭ ﺟﺴﺘﻦ ﺍﻳﺪﺁﻝ ﺧﻮﺩ ﺩﺍﺭﻧﺪﮐﻪ ﺑﻴﺸﺘﺮ ﺍﻳﺪﺁﻝ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺳﺖﻳﺎ ﺍﻳﺪﺁﻝ ﺗﮑﺎﻣﻠﻰ . ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺿﻤ&= #65268;ﺮ ﻣﻦ ﺍﺳﺖﮐﻪ ﺑﺪﻳﮕﺮﻯ ﻧﺴﺒﺖ ﺩﺍﺩﻩ ﺷﺪﻩ . ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﻣﻦ ﺣﻘﻴﺮ ﻋﺎﺷﻖ ﮐﻪ ﻣﻦ ب&= #1575;لقوّه ﺗﺤﻘﻖ ﻳﺎﻓﺘﻪ ﻣﺤﺒﻮﺏ ﺍﺳﺖ . ﻭ= ;ﻣﻦ ﺑﺎﻟﻔﻌﻞ ﻋﺎﺷﻖ ﻫﻨﻮﺯ ﺩﺭ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﻗﺒﻠﻰﻭ&#= 65187;ﺘﻰ ﺿﻌﻴﻔﺘﺮ ﺩﺭﺍﻧﺮﮊﻯ ﻭ ﺗﻮﺍﻥ ﺍﺣﺘﻤﺎﻟﻰ ﺗﮑ&#= 65166;ﻣﻞ ﻣﻴﺒﺎﺷﺪ . ﻭﻫﻤ= ﺎﻥ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﮐﻨﻮﻧﻰ ﺍﻭ ﺍﺳﺖ . ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺗﻮﺍﻧﻰ ﺑﺮﺍﻯ ﭘﻴش ﺮﻓﺖ ﺑﺴﻮﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻴﺴﺖ ﮐﻪ ﺗﻮﺍﻧﺎﺗﺮ ﺷﺪﻥ ﺩﺭ ﺳﻘﻮﻁﭼﻮﻥ ﻣﺰﻳﺪ ﺷﺘﺎﺏ ﺩﺭﺳﺮﺍﺷﻴﺒﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮﻟﺤﻈﻪ ﺳﺮﻳﻌﺘﺮ ﻣﻴﮕﺮﺩﺩﻭﻫﺮ ﻟﺤﻈﻪﺍﻯ ﮐﻪ ﺯ&= #65261;ﺩﺗﺮ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻣﺎﻧﻌﻰ کند ﮐA= 258; ﺧﻮﺩ ﺳﻌﺎﺩﺗﻰ ﺍﺳﺖ . ﻭ ﮐﻤﺘﺮ ﻋﺬﺍﺏ ﺣﻴﻮﺍﻧی ﺪﺍﺭﺩ . ولی ﺴﺎﻟﮑﺎﻥ ﺩﺭﺣﺼﻮﻝ ﻣﺮﺍﺗﺐﺷﻬﻮﺩ= 5263; ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮﻭ ﺳﺒﮑﺒﺎﺭﻯ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺑﺮﺍﻯ ﺻﻌﻮﺩ ﺑﻘﻠّﻪ ﮐﻮﻩ ﮐﻤﺎﻝ ﻭﻗﻠّﻪ ﮐﻮﻩ ﻗﺎﻑﻭ(ﺣﺪّ ﻳﻘ&#= 65234;) ﺗﮑﺎﻣﻠﻰﻣﻴﺴ= 617;ﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺍﻳﻨﮑﻪ ﻣﻨﻄﻘﺎ ﺑﺎﻳﺪ ﺧﺴﺘﻪ ﺗﺮ ﺷﺪ ﻭ ﮐﻨﺪﺗﺮ ﺑﺎﻟﺎ ﺭﻓﺖﺑﺎﺯ ﺷﺘﺎ&#= 65167; ﺩﺭ ﺳﺮﺑﺎﻟﺎئ= 740; و ﺃﻣﺮ ﻏﻴﺮﻣﻨﻄﻘﻰﮐ= 5258; ﺩﺭ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﻫﺴﺖ ﺑﺮ&= #65165;ﻯ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺯﻣ= 5166;ﻥ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭ ﺳﺎﻝ ﻃﻮﻝ ﮐﺸﻴﺪﻭ ﺯﻣﺎﻥ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﺎﻩ ﺭﻭﺯ ﻭ ﺯﻣﺎﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﭼﻬﻞ ﺭﻭﺯ ﻭ ﺯﻣﺎﻥ ﺷﻬﻮﺩ ﻋﺮﺷﻰ این ﻧﻮﻳﺴﻨﺪﻩ ﺳی &#= 65198;ﻭﺯ ﻃﻮﻝ ﮐﺸﻴﺪ . ﮔﺮ= ;ﭼﻪ ﺣﺴﺎﺏ ﺍﺭﻗﺎﻡ ﻭ ﺍﻋﺪﺍﺩ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖول= 40; ﺩﺍﻭﺭﻯ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚﺑﺎﻳﺪ ﺑ&#= 65212;ﻮﺭﺕ ﻣﺎﺩﻯ ﻣﻄﺮﺡ ﮔﺮﺩﺩ ﻭ ﺑﺼﻮﺭﺕ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻮﺷﻤﺎﺭﺵ ﭼﻮﻥ ﺩﻳﮕﺮ ﺻﺤﻨﻪﻫﺎﻯ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ ﺟﻬﺎﻥ ﺑﺎ ﺍﺭﻗﺎﻡ ﻭﮐﻤّیتها ﺍﺳﺖﭼﻮﻥ ﻣﻘﺪﺍﺭ ﺯﻳﺎﺩﻯ ﺍﺯ ﻃﻠﺎ ﻭ ﺟﻮﺍﻫﺮ ﮐﻪ ﺑﻴﺎﻥ ﮐﻨﻨﺪﻩ ﮐﻴﻔﻴّﺘﻬﺎﻯ ﻣﻬﻤﺘﺮ ﻭ ﮔﺮﺍﻥ ﺗﺮ ﺍﺯ ﮐﻤﻴّﺘﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﻋﻘﻞ ﺷﺎﻫﺪ ﺑﺸﺮﻯﻭ ﺣﺘﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻫﺎ ﻭ ﺻﺤﻨﻪ ﻫﺎﻯ ناسوتیﺗ= ﻰﺍﺯ ﺍﻣﻮﺭ ﻣﻠﮑﻮﺗﻰ ﻭ ﺟﺒﺮﻭﺗﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺘﻮﺍﻧﺪ ﺑﺮﺩﺍﺷﺖ ﮐﻨﺪ .= ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘ&#= 65264; ﻭ ﺑﻴﺎﻥ ﺑﺪﻳﮕﺮﺍﻥﺍﺯ ﺍﻳﻦ ﮐﻤﻴّﺘﻬﺎﻯ ﻋﺪﺩﻯ ﻭ ﮐﻴﻔﻴّﺘﻬﺎﻯ = 5169;ﺎﺯﻣﺎﺩﻯ ﺷﺪﻩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ ﺗﺎ ﻗﺎﺑﻞ ﻓﻬم ﺸﻨﻮﻧﺪﻩ ﻭﺳﺎﻟﮑﺎﻥ ﻗﺮ&#= 65165;ﺭ ﮔﻴﺮﺩ . </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘﺮʌ= 03;ﺶ ﺟﺎﻟﺒﻰ ﻣﻄﺮﺡ &= #65207;ﺪﻩﮐﻪ ﺁﻳﺎ ﺍﻳﻦ ﻋﺎﺷ&= #65238; ﺍﺳﺖﮐﻪ ﺧﻮﺩ ﺍﺭﺯﺷﻬﺎ ﺭﺍ ﺑﻤﻌﺸﻮﻕ ﻣﻴﺪ&#= 65259;ﺪﻳﺎ ﺍﻳﻨﮑﻪ ﻗﺪﺭﺕ ﻋﺸﻖ ﺍﺳﺖﮐﻪ ﺍﺭﺯﺷﻬﺎ ﺭﺍ ﺑﻨﺎﻡ ﺭﺳﻴﺪﻩ ﺍﺯ ﻣﻌﺸﻮﻕ ﺑﻌﺎﺷﻖ ﻣﻴﺪﻫ&#= 65194;؟ﻭ ﻣﻴﺘﻮﺍﻥ ﺩﺭﻋﺸﻖ ﺟﻨﺴﻰ ﮔﻔﺖ ﻋﺎﺷﻖ ﺩﺭﺑﺮﺍﺑﺮ ﺁﻳﻨﻪ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﻫﺮﭼﻪ ﺧﻮﺩ ﻫﺴﺖﻭ ﺁﺭﺯﻭ ﻭ ﻧﻴﮑﻮ ﻭ ﻫﻨﺮ ﻣﻴﺪﺍﻧﺪ ﺑﻤﻌ&#= 65208;ﻮﻕ ﻧﺴﺒﺖ ﻣﻴﺪﻫﺪﮐﻪ ﺍﺯ ﺧﻮﺩ ﺍﻭﺍﺳﺖ . ﻭ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻳﻨﻪ ﺻﻮﺭﺕ ﭘﻴﺮﺍﺳﺖﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮﺩ ﺭﺍ ﺑﺒﻴﻨﺪ . ﻫﺮﭼﻪ ﺻﻔﺤﻪ ﺩﻝ ﻭ ﻓﮑﺮ ﻭ ﮊﻧﺘﻴﻚ = ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺍ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﻙ ﮐﻨﺪﺑﻬﺘﺮ ﺧﻮ&#= 65193;ﺭﺍ ﺩﺭ ﺁﻳﻨﻪ ﭘﻴﺮﭼﻮﻥ ﭘﻴﺮ ﻣﻰ ﺑﻴﻨﺪ . ﮔﺮﭼ= ;ﻪ ﻣﻄﻠﻘﺎ ﺩﻳﺪﻥ ﺩﺭﺳﺘﻰ ﻧﻴﺴﺖﮐﻪ ﺗﺰﮐﻴﻪﻫﺎﻯ ﻧﻔس ﻣﻄﻠﻖ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﺍﻣﮑﺎﻥ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﺍﺳﺖﮐﻪ ﻣﻄﻠﻘﺎ ﭘﺎکی ﺪﺭ ﺭﻭﺡ ﺧﻮﺩ ﺩﺍﺭﺩ . ﻭ ﺧﺪﺍ ﻧﻴﺰ ﻫﻤﺎﻥ ﺭﻭﺣﺶ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺟﺴﻤﻰ ﻧﺪﺍﺭﺩ .= ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﺧﻮﺩﺭﺍ ﺑﭙﺎﮐﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﻭ ﻫﺮ ﺩﻡ ﻳﻚ ﺗﺠﻠ= ّﻰ ﺑﺮﺗﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ . ﺑﺨﺼﻮ= ﺹ ﺩﺭ ﺳﺎﻟﻚ ﺑﺸﺮﻯﺑﺎ ﻭﻟﺎ&#= 65267;ﺖ ﺩﺭ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ . ﻣﺎﮐس ﺷﻠﺮ ﻣﺨﺎﻟﻔﺖ ﺩﺍﺭﺩ ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﻋﺸﻖ &= #65255;ﻤﻴﺘﻮﺍﻧﺪ ﺍﺭﺯﺷﻬﺎﻯ ﺁﺑﮋﮐﺘﻴﻮ ﻭﻣﺎﺩﻯ ﺷﺪﻩﺍ&#= 65263; ﺭﺍ ﺍﺯعَدَم ﺧﻠﻖ ﻧﻤﺎﻳﺪ ﭼﻮﻥ ﺍﻳﻦ ﻋﺸﻖ ﺟﻨﺴﻰ ﻳﻚ ﻭَﻫﻢ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ ﭘس ﺍﺭﺯﺷﻬﺎﻯ ﻣﻌ&#= 65208;ﻮﻕ ﻳﺎ ﺍﺯ ﻣﻌﺸﻮﻕ ﺍﺳﺖﮐﻪ ﺩﺭﺁﻏ&#= 65166;ﺯ ﭼﻨﻴﻦ ﻧﺒﻮﺩﻩ ﻭ ﺩﺭﻭﺻﻠﺖ ﻋﺎﺷﻖ ﻭﻣﻌﺸﻮ&#= 65237; ﺩﺍﺩﻩ ﻫﺎﻯﺟﺪﻳﺪﻯﺑ= 5198;ﺍﻯ ﻫﻢ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﺯ ﻧﻮﻉ ﻭﻫﻤﻰ ﻭ ﻋﺪﻣﻰ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﻣ= ;ﻌﺎﻳﺐ ﻭ ﺻﻔﺎﺕ ﺁﺑﮋﮐﺘﻴﻮ ﻣﻮﺿﻮﻋﻰ ﻭ ﻣﻠﻤﻮس ﻣﻴﺒﺎ= 5207;ﺪ ﻭ ﻳﺎ ﺍﺯ ﺧﻮﺩ ﻋﺎﺷﻖ ﺍﺳﺖﮐﻪ ﻋﻴﺐ ﺧﻮﺩﺭﺍ ﺩﺭﻣﻌﺸﻮﻕ ﻣﻴﺪﺍﻧﺪﻭ ﺧﻮﺩﺭﺍ ﻣﻌﺎﻑ &= #65165;ﺯ ﺍحتماﻝ ﻫﺮ ﺧﻄﺎﻯ ﺑﻌﺪﻯﺩﺭ ﮐﺎﺭ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ &= #65261;ﺟﻨﺴی ﺒﻨﻤﺎﻳﺪ . ﺍﻣﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻋﺸﻖ ﺳﺎ&= #65247;ﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﻫﻢ ﺯﻣﻴﻨﻪ ﻗﺒﻠﻰ ﺍﺯ ﺍﺳﺘﻌﺪﺍﺩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ ﺟﻮﺋﻰﻭ ﻃﻠﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺩﺍﺭﺩ ﻭ&= #65259;ﻢ ﻧﻴﺮﻭﻯ ﺗﻘﻮﻳﺖ ﮐﻨﻨﺪﻩ ﻋﺸﻖﺩﺭ ﺣﮑﻤﺘﻬﺎ ﻭﻭﻋ&#= 65194;ﻩ ﻫﺎﻯ ﺗﺤﻘﻖ ﻳﺎﻓﺘﻪ ﻣﺪﺍﻭﻡ ﭘﻴﺮ ﻣ&= #65220;ﺮﺡ ﺍﺳﺖ . ﻭ ﺩﺭ کُل&= #1617; ﮐﺸﺶ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﺟﺘﺒﺎﻯ ﺍﻭﺳﺎﻟﻚ ﺭﺍ ﻣﺠﺘﺒﻰ ﻭ ﺑﻘﻠّﺎﺏ ﺻﻴﺪ ﺍﻟﻬﻰ ﺩﺭ ﺁﻣﺪﻩﭼﻨﺎﻥ ﺑ&#= 65204;ﻮﻯ ﺧﺪﺍ ﭘﻴﺶ ﻣﻴﺮﻭﺩﮐﻪ ﻫﺴﺘﻰ ﺑﺸﺮﻯﻭ ﺣﺘﻰ ﺳﺎﻟﻚ ﺟﺎﻥ ﺷﻴﺮﻳﻦ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﺩ ﻭ ﺣﻘﻴﺮ ﻣﻴﺪﺍﻧﺪﮐﻪﺍ= 5199; ﭘﺮﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻧ= ﻴﺰ ﺑﺎ ﺍﺭﺍﺩﻩ ﻭ ﻃﻠﺐ ﺧﻮﺩ ﻣﻰ ﮔﺬﺭﺩ . ﺣﺘﻰ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪﮐﻪ ﺑﺠﺎ&#= 65263; ﺟﺎﻥ ﺑﺸﺮﻯﺑﺠﺎﻧﺎ= 5253; ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﮐﻪ ﺩﻳﭙﻠﻢ ﮐﻨﻮﻧﻰ ﺍﻳﻦ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻇﻴﻔﻪ ﻧﻬﺎﺋﻰ ﻭ ﻭﺍﺟﺐ ﺍﻟﺸﻬﻮ&#= 65193;ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ .= ﺣﺘﻰ ﺍﮔﺮ ﭘس ﺍﺯﮐﺎﺭﻣﺎﻫﺎ ﺑﺎﺷﺪ . ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﻧﻴﺰﺑﻬﻤﻴﻦ ﻣﺮﺯ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻈﻴﻤﺘﺮ ﺍﺯ ﻳﮑﺪﻳﮕﺮﭼﮕﻮ= 5255;ﻪ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65251;ﻄﺮﺡ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﻠﺮ ﻋﺸﻖ ﺭﺍ ﻳﻚ ﻓﻌﻞ ﺩﻳﻨﺎﻣﻴﮑﻰ ﻣﻴﺪﺍﻧﺪﮐﻪ ﻣﺎﺭﺍ ﺍﺯ ﺍﺭﺯﺷﻬﺎﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺒﺎﻟﺎﻟﺘﺮ ﻣﻴﺒﺮﺩ . ﮐﻠﺎﻡ ﺷﻠﺮ ﺩﺭﻋﺸﻖ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻣﻌﻴﺎﺭﻯ ﺑﺮﺍﻯ ﮐﺎﺭ ﻋﺎﺷﻖ ﻭ ﺍﻧﺘﺨﺎﺏ ﻣﻌﺸ&#= 65262;ﻕ ﺩﺍﺭﺩ . ﺩﺭﺣﺎﻟ= ﻴﮑﻪ ﺩﺭ ﻋﺸﻖ ﺟﺴﻤﻰ ﻭ ﺟﻨﺴﻰﻭ ﻫﻮﺳﻬﺎﻯ ﻧﻔﺴﺎﻧﻰ ﻭﻋﻘﺪﻩﺍﻯﻣﻌ= 5268;ﺎﺭ ﺩﺭﺳﺘﻰ ﻧﺒﺎﻳﺪ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺖ . ﮐﻪ ﮐﺴﻰ ﺭﺍ ﺑﺒﺎﻟﺎ ﺗﺮ ﺑﺒﺮﺩﮐﻪ ﺑﺎﻟ&#= 65228;ﮑس ﻣﺪﺍﻡ ﭘﺎﺋﻴﻦ ﺗﺮ ﻣﻴﺒﺮﺩ ﺯﻳﺮﺍ ﻋﻘﺪﻩ ﻫﺎﻯ ﻋﺎﺷﻖ ﺿﺨﻴﻢ ﺗﺮ ﻭ ثاﺑﺖ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﺮﻙ ﺁﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ . ﺩﺭ ﻭﺍﻗﻊ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ&#= 65263; ﺷﺪﻩ ﻭ ﺗﺤﻘﻖ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ب&#= 1575;لقوّهﺍﻯ ﺩﺳﺖ ﻧﺪﺍﺩﻩ ﺍﺳﺖ . ﻟﺬﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺟﺰ ﻣﻌﺎﺩﻝ ﻳﻚ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰﺩﺭ ﻧ&#= 65204;ﺦ ﻭ ﻣﺴﺦ ﺩﺭ ﭘﻴﺶ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺗﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺑﺎﻟﻔﻌﻞ ﮐﻨﻮ&#= 65255;ﻰ ﭼﻘﺪﺭ ﺑﺎﺷﺪ . ﻫ= ;ﺮﭼﻪ ﮐﻤﺘﺮ ﺑﺎﺷﺪ ﺩﺭ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺗﺮ ﻣﻴﺮﻭﺩ . ﺍﻣﺎ ﺳﺎﻟﻚ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰﻭ ﺍﻟ&#= 65260;ﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺎﻟﺎﺗﺮ ﻭﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﮐﺮﺩﺍﺭ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮﻭ ﮐﺴﺐ ثوﺍﺑﻬﺎﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺫﺧﻴﺮﻩﺁﺧﺮﺕ= 5267;ﻌﻨﻰ ﺗﺤﻘﻖ ﺩﺍﺩﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ب&#= 1575;لقوّهﻭ ﺗﺒﺪﻳﻞ ﺁﻥ ﺑﮑﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻟﺎﺯﻡ ﻭﻣﻨﺎﺳﺐ ﺗﻮﻟ&#= 65194; ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥﺑﺨﺼﻮ= 5209; ﺍﮔﺮ ﺑﺤﺪّ ﮐﻔ&#= 65166;ﻳﺖ ﺩﺭ ﺗﺰﮐﻴﻪ ﻭ ﺗﮑﺎﻣﻞ ﻧﻔس ﺍﻣّﺎﺭﻩﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺣﻠﻪ ﻧﻔس &#= 1604;َوّامه ﻭ ﺳﭙس ﺑﻨﻔس ﻣﻄﻤﺌﻨّﻪﻭﺑA= 166;ﻟﺄﺧﺮﻩ ﺑﻨﻔس مُلهمه = ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎﺷﺪ ﮐﻪ ﮊﻧﺘﻴﺒﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺷﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒﻣﻌﺎﺩﻝ ﻳ&#= 65242; ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺎﻥ ﺑﻮﺟﻮﺩ ﻧﻴﺎﻣﺪﻩ . ﻭﻟﺬ= ﺍ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ سوّم ﺭﻭﺡ ﻣﻄﺮﺡ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻤﻴﻤﺎﻧﺪ . ﺗﺎ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎﻥﺍﺯ </span><sp= an lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺁﻏﺎﺯﮔﺮﺩﺩ . ﺁ= ﻧﮕﺎﻩ ﭼﻨﻴﻦ ﺍﺭﻭﺍﺡ ﺑﺸﺮﻯ ﮐﺎﻣﻞ ﺷ&= #65194;ﻩ ﺍﻣﺮﻭﺯﺩﺭ ﻓﻄﺮﺕ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭ ﺻﻔﺎﺕ = ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﮕ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﺩﻧﺪ . ﻭﺑﺎ ﻫﺰﺍﺭﺍﻥ= ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺸﺮﻯ ﺧﻮﺩ . ﻭﺍﺣﺘﻤﺎ= ﻟﺎ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋ&= #65262;ﺩ ﻭﻟﺎﻳﺖ ﻫﻔﺘﻢ&#= 65261; ﮐﺎﺷﻒ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻥ ﻭﺁﻏﺎﺯﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮﺍﻟﻬﻰﺗﻤ= 5166;ﻡ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯﻭ ﻫﺮ ﻣﻬﺪﻭﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺍ ﻧﻴﺰ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﻭ ﺩﻭﭼﺎﺭ ﺗﺄﺧﻴﺮ ﻳﺎ ﺍﻧﮑﺎﺭ ﻭ ﻫﺮﺍﻧﺤﺮﺍﻑ ﺩﻳﮕﺮﻯ ﻧﺸﻮﻧﺪ . ﺍﮔﺮ ﻫﺮﭼﻪ ثوﺍﺏ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; ﺑﺎﺯ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ . ولی ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢﮐﻪ ﻫﻤﻴﺸﻪ ﻋﻘﻞ ﺑ&= #65198;ﺗﺮﺳﻠﺎﺡ ﺩﻭﻟﺒﻪﺍﻯ ﺍﺳﺖ ﮐﻪ ﻫﻢ ﺭﺍﻩ ﺩﺭﺳﺖ ﺭﺍ ﺑﻬﺘﺮ ﻧﺸﺎﻥﻤﻴﺪﻫﺪ= 5261;ﻧﻴﺰ ﺭﺍﻩ ﻧﺎﺩﺭﺳﺖ ﺭﺍ ﺑﺸﮑﻞ ﺑﺪﺗﺮﻯ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65194; ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﻭ ﻓﻬﻢ ﻭ ﻋﺸﻖ ﻭﺍ= ﺭﺍﺩﻩ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﻭ = ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﺑﻮﺩﻥ ﻣﻬﻢ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻪﺑﺎ ﺗﺤﻤﻴﻞ ﺧﺎﺭﺟﻰﺣﺘﻰ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﺪﺑﺪﻭ= 5253; ﺷﺎﻳﺴﺘﮕﻰ ﺭﻭﺣﻰ ﺭﺍ ﮐﻤﺎﻝ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﺳﺘﺤﻘﺎﻗ&#= 65206; ﺑﺪﻫﺪ ﻧﺘﻴﺠﻪ ﺑﻌﺪﻯ ﺩﺭﺳﺘﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻧﻴʌ= 00; ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﻋﺸﻖ ﺣﺎﺻﻞ ﻳﻚ ﺗﺄﻣّﻞ ﻭ ﺗﻔﮑ&#= 1617;ﺮ ﻧﻴﺴﺖ . ﻭ ﻳﺎ ﺁﻓﺮﻳﻨﺶ ﺍﺑﺪﺍﻋﻰ ﻭ ﺍﺭﺯﺵﺗﺎﺯﻩﺍ= 5263; اﺯ ﻳک ﺃﺻﻞ ﻋﺪﻣﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ .= ﺑﻠﮑﻪ ﺣﺮﮐﺘﻰ ﻣثبت A= 261; ﭘﺎﺳﻴﻮﮐﻪ ﺍﺯ ﻃﺮﻳﻖ ﺁﻥﺍﺭﺯ&#= 65205; ﮐﻨﻮﻧﻰ ﻣﻮﺿﻮﻉ ﻋﺸﻖﻭ ﻧﻴﺰ ﺻﺎﺣﺐ ﭼﻨ&= #65194; ﻋﺸﻖ ﺭﺍ ﺑﺎﺭﺯﺵ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺮﺩ . ﻭ ﺍﻧﻔﻌﺎﻝ ﻣﺎﻫﻮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺻﺎﺩﻕ ﺍﺳﺖ . ﻭ ﻧﻪ ﺩﺭﻋﺸﻖ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﮐﻪ ﻋﺎﺷﻖ ﻭ ﻣﻌﺸﻮﻕ ﻫﺮﺩﻭ ﺍﺯﻣﺤﻞ ﺟﻬﻞ ﻭ ﻓﺴﺎﺩ ﺭﻭﺍﻥﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﻋﻘﻴﺪﻩ ﺷﺪﻩ ﺧﻮﺩ ﻧﻤﻰ ﺗﻮﺍﻧند ﻗﺪﻣA= 264; ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ . ﮐﻪ ﻗﻄﻌﺎ ﺗﻮﻗّﻔﻰ ﺩﺭ ﺟﻬﺎﻥ ﺭﻭﺡ ﺍﻧ&= #65204;ﺎﻥ ﻧﻴﺴﺖ ﭘس ﺍﮔﺮ ﺑﺎﻟﺎﺗﺮﻧﺮﻓ= 5174; ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺣﺎﻝ ﺳﻘﻮﻁ ﻭ ﭘﺎﺋﻴﻦ ﺭﻓﺘﻦ ﺍﺳﺖ . ﻭ ﻫﺮ ﺩﻭ ﻇﺎﻫﺮ ﺻﻮﺭﺕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺳﻴﺮﺗﻰ ﺣﻴﻮﺍﻧﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻬﻤﺎ&= #65253; ﻧﻮﻋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﮕﺮﺩﻧﺪﮐﻪ ﺑﻘﺎﻳﺎﻯ ﺍﺯ ﮐ&= #65198;ﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ . ﺩﺭ ﺻﻮﺭﺕ ﺗﻌﻠّﻖ &#= 65251;ﺎ ﺑﺸﺨﺼﻴّﺖ ﺍﻧﺴﺎﻥ ﮔﻨﺎﻫ&#= 64401;ﺎﺭﺑﺎﻋث ﮐﺴﺐ ثوﺍﺏ ﻣﻴﺸﻮﺩ . ﻭﻋﻤﻠ= ﺎ ﺗﻌﺎﻃﻒ ﻭﻫﻤﻔﮑﺮﻯ ﻧﺪﺍﺭﺩ . ﺑﻠﮑﻪ ﺍﺯ ﻣﺰﺍﻳﺎﻯ ﻤثبت ﮔﻨﺎﻫﮑﺎﺭ ﺑﺮﺍﻯ ﺻﻌﻮﺩ ﺷ&= #65260;ﻮﺩﻯ ﺨﻮﺩﻣﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻴﻢ . ﺩﺭﻭ= ﺍﻗﻊ ﻫﺮﮐس ﻣﺴؤﻝ ﮔﻨﺎﻫﺎﻥﺨﻮﺩ= 5267;ﻌﻨﻰ ﻣﻔﺎﺳﺪ ﺭﻭﺍﻧﻰ خویش</span= ></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﺪ . ﺣﺘﻰ ﺩﺭ ﺳﺎﻟﻚ ﺧﻄﺎﮐﺎﺭ ولی ﭼﻨﻴﻦ ﺍﻓﺮﺍﺩ&#= 65263;ﺁثاﺭﻣﻨﻔﻰ ﮔﻨﺎﻩ ﺁﻧﻬﺎﻋﻠﺎﻗﻤ= 5256;ﺪﺍﻥ ﺍﻭﺭﺍ ﺑﺤﻘﺎﻳﻖ ﺗﺎﺯﻩﺍﻯ ﻤﻴﺮﺳﺎﻧﺪ . ﮐﻪ= ﺍﮔﺮ ﺑﺮﺍﻯ ﻣثاﻝﺍA= 199; ﻋﻠّﺖ ﮔﻨﺎﻩ ﮐﺴﻰ ﻣﻄﻠّﻊ ﺷ&#= 65194;ﻳﻢ . ﻭ ﻧﻔﺮﺕ ﺍﺯﻋﻠﺖ ﭘﻴﺪﺍ ﮐﺮﺩﻳﻢﻣﺎﺍﺯ ﭼﻨﺎﻥ ﻋﻠﺖﺑﺎ&#= 65227;ث ﮔﻨﺎﻩ ﺭﺍ ﻣﺘﻨﻔّﺮ ﻭﺩﻭﺭ ﻣﻴﺸﻮﻳﻢ . ﻭﺍﻟ= ّﺎ ﻣﻤﮑﻦ ﺍﺳﺖﮐﻪ ﺍﻧﮕﻴﺰﻩ ﻣﺎ ﺳﻤﭙﺎﺗﻰ ﺑﺎ ﭼﻨﺎﻥ ﮐﺎﺭﻫﺎﻯ ﮔﻨﺎﻩ ﻭ ﻋﻠﻞ ﮔﻨﺎﻫﮑﺎﺭﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪﻭﺑﻬﻤﺎ= 5253; ﮔﻨﺎﻩ ﺑﭙﺮﺩﺍﺯﻳﻢ . ﻭ ﻋﮑس ﻋﺸﻖ ﺍﺳﺖ .= ﮐﻪ ﻣﺎ ﺑﺎ ﺗﻨﻔّﺮ ﺍﺯ ﺃﻣﺮﻯﺪﻭﺭﻯ ﻣﻴﮑﻨﻴﻢ ﻭ ﺑﺮ&= #65165;ﺣﺘﻰ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺩﺍﺭﻳﻢ .= ﻭ ﻧﻴﺰ ﺑﺎ ﻋﺸﻖ ﻭ ﺳﻤﭙﺎﺗﻰ ﻭ ﮐﺸﺶ ﻣﺎﺩﻯ ﻭ ﺟﺪّﻯ ﺑﺎ ﺭﺍﺣﺘﻰ ﻭ ﺷﻴﺮﻳﻨﻰ ﺑﺴﻮﻯ ﺁﻥ ﻣﻴﺮ&= #65261;ﻳﻢ . ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻫﺪﺍﻳﺖ ﭘﻴﺮ ﺍﻟﻬﻰﻭﻗﺘﻰ ﻋﻠّﺖ ﺑﺎﻋث ﻫﺮ ﺧﻄﺎ ﻭ ﮔﻨﺎﻩ ﻭ ﻧﺘﺎﻳ&= #65182; ﻗﻬﻘﺮﺍﺋﻰ ﺿﺪ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺗﻔﻬﻴﻢ ﻣﻴﮑﻨﺪ ﺁﻧﮕﺎ&#= 65257; ﺳﺎﻟﻚ ﺑﺮﺍﺣﺘﻰ ﺍﺯ ﭼﻨﺎﻥ ﺍﻣﻮﺭﻯ ﻣﺘﻨﻔّﺮ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻣﻴﻨﻤﺎﻳﺪ . ﺑﺘ= ﻌﺒﻴﺮ ﺩﻳﮕﺮﻯﻣﺎ ﻋﻠ&#= 65246; ﻣﻨﻔﻰ ﮔﻨﺎﻩ ﺳﺎﺯ ﺩﻳﮕﺮﺍﻥ ﺭﺍﺑﺎ ﺗﺄﻣّﻞ ﺗﺒﺪﻳﻞ ﺑﻌﻠﻞ ﻣثبت ثوﺍﺏ ﺳﺎﺯ ﻣﻴﮑﻨﻴﻢ .= ﻭ ﻳﺎ ﮐﻤﺘﺮ ﻓﻬﻤﻴﺪﻥ ﻋﻠﻞ ﻭ ﺍﺳﺎس</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺒﺪﺃ ﻫﺮﮐﺎﺭﻯ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺍﻧﺴﺘﻦ ﺗﻮﺍﻧﺴﺘﻦ ﺑﺮﺍﻯ ﮐﻨﺘﺮﻝ &= #65255;ﻔس ﺍﻣّﺎﺭﻩ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ . ﻭﺳﺎﻟ= ﻚ ﻓﻬﻢ ﻣﻄﻴﻌﺎﻧﻪ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩﺑﺪﻭﻥ ﻧﻴﺎﺯ ﺑﺎﺳﺘﺪﻟﺎﻝ ﻃﻮﻟﺎﻧﻰ ﻭﺳﺨﺖﻣﻴﺘﻮﺍ= 5255;ﺪ ﻋﻠﻞ ﻫﺮ ﮐﺎﺭ ﻓﺎﺳﺪ ﻭﮔﻨﺎﻩ ﻭ ﺿﺪ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺭﻳﺎﺑﺪ . ﻭ ﺑﺮﺍﺣﺘﻰ ﻭ ﺣﺘّﻰ ﺑﺎ ﻋﺸﻖ ﻭ ﻃﻠﺐ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺟﺪﻳّﺖ ﻭﮐﻮﺷ= 5206; ﺑﻴﺸﺘﺮ ﺍﺯ ﺣﺪّ ﻣﻌﻤﻮﻝ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪﮐﻪ ﺑﺎﻋث ﺳﺮﻋﺖ ﮐﻤّﻰ ﻭ ﮐﻴﻔﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻭ ﺩﺭﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﻋﮑس ﻭ ﻧﻴﮑﻮ ﻣﻴﭙﺮﺩ&#= 65165;ﺯﺩﮐﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰﻣﻴﺴّﺮ = 5191;ﻮﺩ ﻣﻴﺮﺳﺪ . ﭘس ﺍﻳﻦ ﮔﻔﺘﻪ ﻗﺎ&= #65169;ﻞ ﺗﻮﺟّﻪ ﻫﺴﺖﮐﻪ ﺗﻨﻬﺎ ﻋﺸﻖ ﺑﺒﺎﻟﺎﺗﺮﻭ ﻧﻔﺮﺕ ﺍﺯ ﺻﻔﺎ&= #65173; ﭘﺎﺋﻴﻦ ﺗﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ ﺍﺳﺖﮐﻪ ﭼﺸﻢ ﺩﻝ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺎﺯ ﻣﻴﮑﻨﺪ . ﻭ ﺍﺯﺍﺭﺯﺷﻬﺎﻯ ﺑﺮﺗﺮ ﺩﺭ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﺧﻮﺩ ﺁﮔﺎﻩ ﻣﻴﮕﺮﺩﻳﻢ . ﻭ ﺍﻟّﺎ ﺩﺭ ﻣﻌﺸﻮﻕ ﺟﻨﺴﻰ ﺍﺭﺯﺷﻬﺎﻯ ﺑﺮﺗﺮﻯ ﻧﻴﺴﺖ .= ﮐﻪ ﻃﺮﻓﻴﻦ ﺑﻬﻢ ﺍﺭﺯﺷﻬﺎﻯ ﻣﻨﻔﻰ ﺑﻴﺸﺘﺮ&#= 65263; ﻣﻴﺪﻫﻨﺪ . ﻭ ﺣﺘﻰ ﻗﺪﺭﺕ ﻓﻬﻢ ﻣﻌﺎﻳﺐ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﺑﭽﻨﺎﻥ ﻋﺎﺩﺍﺕ ﻭ ﺻﻔﺎﺕ ﻭ ﻗﻬﻘﺮﺍ ﻃﻠﺒﻰ ﻫﺎ ﻋﺎﺩﺕ ﺩﺍﺭﻧﺪ . ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩﺍﻧﺪﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﻋﺒﺮﺕﮔﻴﺮﻯ ﺍﺯ ﺁثاﺭ ﺍﻋﻤﺎﻝ ﻭ ﺍﻓﻌﺎﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﮔﻔﺘ&= #65166;ﺭ ﻭ ﮐﺮﺩﺍﺭﻫﺎﻯ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺑﻨﻤ&#= 65166;ﻳﻨﺪ . ﮐﻪ ﺻﻔﺎﺕ ﻣﻨﻔی ﻤﺤﺒﻮﺏ ﻫﻤﻴﺸﻪ ﻣﻄﻠﻮﺏ ﻭﺑﺎﻭﺭﮐﺮﺩن= 40; اﺳﺖ . ﻣﺎﻧﻨﺪ ﺩﺭﻭﻏﻬﺎﻯ ﻃﻔﻞ ﺑﺮﺍﻯ ﻣﺎ&= #1583;رس ﮐﻪ ﺑﺎﻭﺭ ﮐﺮﺩﻧﻰ ﻭ ﺷﻴﺮﻳﻦ ﺑﻨﻈﺮﺵ ﻣﻴﺮﺳﺪ ﮐﻪ ﺍﻟ&= #65170;ﺘﻪ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺑ= ﭽﻪ ﺑﺎﺯ ﺩﺭﺳﺖ ﺍﺳﺖ . ولی ﻧﻪ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻣﺎﺩﺭ . ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻨﻰ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ&= #65165;ﻟﻬﻰ ﺧﻮﺩﺑﺎﻟﺎﺗﺮ= 5263; ﺻﻔﺎﺕ ﻭ تَقذ¡= 5;س ﺍﻭﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﺪﻭ ﺑﺘﺪﺭﻳﺞ ﭼﻨﺎ&#= 65253; ﻋﻘﻴﺪﻩ ﻭﻋﺸﻖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪﮐﻪ ﻫﺮﭼﻪ ﭘﻴﺮ ﺑﮕﻮﻳﺪ ﺭﺍﺳﺖ ﻭ ﺩﺭﺳﺖ ﺍﺳﺖ . ᥾= 1;ﺣﺘی ﺒﮕﻔﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪﺍﻭﻟ= 5268;ﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕﻭ ﺳﻴﺮﺕ ﺧﺪﺍ ﻫﺴﺘﻨﺪ . و= لی ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; . ﺩﺳﺘﺶ ﺩﺭ ﺍﺷﺎﺭﻩ ﻫﺎ ﻭﺯﺑﺎﻧﺶ ﺩﺭ ﺩﺳﺘﻮﺭﺍﺕ ﻭﺻ&#= 65262;ﺭﺕ ﺍﻭ ﺩﺭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯﻭ ﺳﻴﺮﺕ ﺍﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ . ﺑﺮﮐ= ﺖ ﻭ ﻓﺰﻭﻧﻰ ﻫﺎ ﻭ ﺑﻬﺘﺮ ﺷﺪﻧﻬﺎ ﺑﺪﺳﺖ ﭘﻴﺮ ﺍﺳﺖ . ﻭ ﺯﺑﺎﻧﺶ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺭ&= #65165; ﻣﻴﺮﺳﺎﻧﺪﻭﺻ= 5262;ﺭﺕ ﺍﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻨﻬﺎ ﻭﺳﻴﻠﻪ ﻗﺒﻮﻝ &= #65227;ﺒﺎﺩﺍﺕ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﻋﺎﻯ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪﺍﻯ اﻟﻬﻰ ﺑﻘﻮﻝ م= 581;مّدﺑﺨﻮﺩ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﻭﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ ﻭﺳﻴﺮ&#= 65173; ﻭ ﺳﺮﻳﺮﻩ ﻭ ﺍﺳﺮﺍﺭ الهی ﺪﺭ ﺣﺼﻮﻝ ﻳﮕﺎ&= #65255;ﮕﻰ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻋﺎﺷﻘﺎﻧﻪ ﺳﺎ&#= 65247;ﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ برای= 588; ﻣﻌﻠﻮﻡ ﻣﻴﮕﺮﺩﺩﭼﻮﻥ ﻫﻤﺎﻥ ﻫﺎ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﻣﻴﻴﺎ&= #65169;ﺪ . ﻭ ﺍﺳﺮﺍﺭ ﺩﺭﻭﻥ ﭘﻴﺮﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﺳﺎﻟﻚ ﻧﻴﺰ ﺑﺪﺍﻧﻬﺎ ﻣﻴﺮﺳﺪ . ﻭﺯﻧﺪ= ﮔﻰ ﺭﻭﺣﺎﻧﻰ ﭘﻴﺮ ﺭﺍﺧﻮﺩ ﻧﻴﺰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﻭﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦﻫﻤﺎﻧﻰ ﺍﺣﻮﺍﻝ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﻓﮑﺎ&= #65197; ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﻭﻣﻌ= ﺎﺩﻝ ﻣﻘﺎﻡ ﭘﻴﺮ ﻣﻴﺸﻮﺩ . ﮐﻪ ﭘﻴﺮ ﺧﻮﺩ ﻣﻌﺎ&= #65193;ﻝ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﺁﺧﺮﺵﭼﻮﻥ ﻋﺮ&#= 65205; ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﭼﻮﻥ= ﮐﺎﻣﻞ ﺯﺭﺩﺷﺘﻰ ﺣﺪ ﺃ&= #64400;ثر ﺑﺸﻬﻮﺩ ﻋﺮﺵ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻰ ﻭ ﺍﻳﻠﻴﺎ می ﺮﺳ= 5194; ﻭﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﻣﻴﺮﺳﺎﻧﺪ ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﺴﻴﺤی ﺴﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺣﺪّ ﺃﮐثر ﺑﻨﻮﺭ ﻣ= 5212;ﻄﻔﻮﻯ ﻣﻴﺮﺳﺎﻧﺪﻭ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﻭ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪﺳﺎﻟﮑ= 5166;ﻥ ﺧﻮﺩ ﺑﻌﺮﺵ ﺭﻭﺡ القُدُس = ﻣﻴﺮﺳﺎﻧﻨﺪ ﮐﻪ محمّد ﺑﻌ᥷= 8;ﺵ ﺭﺣﻤﺎﻥ ﻣﻬﺪﻯﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﺪﺑﻌﺮﺵ ر= 576;ّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺭﺳﺎﻧﺪ ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #65165;ﻟﻬﻰ ﻣﺸﻬﻮﺩﺍﺕ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺍﻳﻦ ﻧﺎ= ;ﻡ ﮔﺬﺍﺭﻯ ﻭﺟﺪﺍﺳﺎﺯﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263;ﺑﺮﺍﻯ ﺩﺭﻙ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻰ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭﺍ= ;ﻟّﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﻤﮕﻰ ﺩﺭ ﻭﺣﺪﺕ</span><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﺧ&#= 65262;ﺩ ﻫﺴﺘﻨﺪﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭﻯ ﺍﺯ ﺁﻥ = ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﻣﺎﻧﻨ= ﺪ ﺧﻮﺩ ﺍﻧﺴﺎﻥﮐﻪ ﻫﺰﺍﺭﺍﻥ ﻭﺍﺣﺪ ﻣﺘﺨﺼﺺ ﻭﻣﺴﺘﻘﻞ ﺍﺯ ﺧﻮﺩ ﺩﺍﺭﺩول= 40; ﻫﻨﻮﺯ ﻣﺎ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﻳﮑﻰ ﻣﻴﻴﺎﺑﻴﻢ . ﻭﺑ= ﻘﻮﻝ ﺩﺭﻭﻳﺸﻰ ﺩﺭﻫﺴﺘﻰ ﻏﻴﺮﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﭼﻴﺰﻯﻨ&#= 65268;ﺴﺖ . ﻭﺣﺘﻰ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﻫﺴﺘﻰ ﻭﻓﻀﺎ ﻭﮐﻬﮑﺸﺎﻧﻬﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭﺭﺳﻴﺪﻥ ﺳﺎﻟﻚ ﺑﺤﺪّ ﮐﻔﺎﻳﺘﻰ ﺍﺯﺩ&#= 65267;ﺪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯﺭﻭﺡ ﭼﻨﻴﻦ ﺳﺎﻟﮑﻰ ﺭﺍ (ﺗﺬﮐﻴﻪ) ﻳﺎ ﮐﺎﻧﺪﻳﺪﺍ ﺑﻤ&#= 65240;ﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﮑﻨﺪ . ﺗﺎ ﺍﻳﻦ ﺭﻭﺡ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﺪ . ﮔﺮﭼ= ﻪ ﺑﺨﻠﻖ ﻫﻢ ﺑﺎﺯﻧﮕﺮﺩﺩ . ﮔ= ﺮﭼﻪ ﺑﺎﻳﺪ ﺍﻳﻦ ﺳﺎﻟﻚﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﮕﺬﺭﺩ . ﻭﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﺑﻴﺮﻭﻥ ﺑﺮﻭﺩﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ . ﻭﺍﮔﺮ ﺑ= ;ﻌﺪﺍ ﻧﻴﺰ ﺑﺪﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺭﺣﻤﺎﻥﺍﻳﻦ ﺭﻭﺡ ﺍﻟﻬﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻩﻣﻔ= 5268;ﺪ ﻫﺪﺍﻳﺖ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺩﻳﮕﺮ ﮔﺮﺩﺩﺩﺭ ﻫﻤﺎﻥ ﺟﺴﻢ ﺑﺸﺮﻯ ﻗﺒﻠﻰﺗﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎ&#= 65169;ﺪﻭ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﺩ . ﻭ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻘﺎﻡ ﺍﻟﻬﻰﻋ&#= 65198;ﺵ ﺭﺣﻤﺎﻧﻰ ﺭﺍ ﻧﻴﺰ ﺩﺍﺭﺩ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65251;ﻴﺒﺎﺷﺪ . ﺍﻟﺒﺘﻪ ﻣﺎ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #64380;ﻴﺰﻯ ﻧﻤﻴﺪﺍﻧﻴ ﻭ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﺧﻮﺩ ﻓﺮﺿﻴّﺎﺗﻰ ﻣﺴﺘﻘﻞ ﺍﺯ ﻫﻢ&= #65165;ﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ می ﻨﻤﺎﺋﻴﻢ . ﮐ&= #65258; ﺑﺘﻮﺍﻥ ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﺍﺯﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﻨﻤﺎﺋ&#= 65268;ﻢ . ﻭﺍﻟّﺎ ﻣﺎ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ ﻭﻣﺎﻫﻴّﺖﻫﺎA= 263;ﺤﻘﻴﻘﻰ ﻭﺫﺍﺗﻴّﺎﺕ ﺍﻟﻬﻰ ﻭﻋﻮﺍﻟﻢ ﺭﻭﺣﻰ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻳﻢ . ﮐﻪ ﺑﻘﻮﻝ محمّد ﺳﺎﻟﮑﺎﻥ ﻧﺒﺎﻳﺪ ﺑﺪﺍﻥ ﺃﻧﺪﻳﺸﻪ ﮐﻨﻨﺪﮐﻪ ﺃﻧﺪﻳﺸﻪ ﻧﺎﺩ&#= 65197;ﺳﺖ ﺧﻮﺍﻫﺪﺑﻮﺩ . ﻣ= ﮕﺮﺑﻨﺠﺎﺕﺳﻠ= 5262;کی ﺒﺮﺳﺪ ﺁﻧﮕﺎﻩﺍﺯ ﻣﺤل ﺪﻳﺪﻧﻴﻬ= 5166;ﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺗﻮﺍﻧﺴﺖ ﺗﺎ ﺣﺪﻭﺩﻯ ﺩﺭﻙ ﺍﺣﻮﺍﻝ ﺧﻮﺩﻭ ﺷﻬﻮﺩﻩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺪ&= #65267;ﮕﺮﺍﻥ ﺗﻮﺻﻴﻒ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮐﻨﺪ . ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥﻭﺻﻒ ﺧﺪﺍﻭﻧﺪ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻨﻤﺎﻳﺪﻭﺑﺮ= 5261;ﻳﺪ ﺑﺒﻴﻨﻴﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﺭﺍ ﺑﻘﻮل ﻘﺮﺁﻥﭼﮕﻮﻧﻪ ﺑﺸﻤﺎ ﻣﻌﺮﻓی &#= 65252;ﻴﮑﻨﺪ ﻫﻤﺎﻥﺮﺍ ﺑﮕﻮﺋﻴﺪ . ﻳﻌﻨ= ﻰ ﻫﺮﮐس ﺍﺯ ﻣﺤﻞ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺧﻮﺩ ﺍﺯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ &#= 1582;ویش ﺩﺭﻫﺮ ﻳﻚ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺑﺮﺣﺴﺐ ﺻﺤﻨﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯﻣﺘﻨﺎ= 5203;ﺐ ﻣﺤﺘﻮﻳﺎﺕ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧ&#= 65264; ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻧﺮﺳﻴﺪﻭﺳﻤﺒ= 5262;ﻟﻴﻚ ﺩﻳﺪﻩ ﻭﺷﻨﻴﺪﻩ ﻭﻓﮑﺮ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﻓﻮﺭﺍ ﺭؤﻳﺎﻯﺷﻬﻮﺩA= 263; ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﭙﻴﺮﺍ= 5247;ﻬﻰ خویش معرّفی ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺳﺎﻟﻚ ﺭﺍ ﻧﺼﻴﺤﺖ ﻭ ﻧُﺼﺢ ﻭ ﺩﺳﺘﻮﺭﺳﻠﻮﻙ ﻣﻴﺪﻫﺪﮐﻪ ﺑﺎﺯ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﻯ ﺑﮑﻮﺷﺪ . ﻭ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﭼﻮﻥ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﺭﺍ ﺗﮑﺮ&= #65165;ﺭ ﻧﻤﺎﻳﺪ . ﮐﻪ ﺑﺎﻟﻬﻰ ﺭﺳﻴﺪﻩ ولی ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻴﺴﺖ . ﮐﻪ ﺣﺘﻰ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﻧﻴﺰ ﺗﮑﺮﺍﺭ ﺍﻳﻦ ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ= ﺑﺨﺪﺍﻯ ﺍﻟﻠﻪ ﻧﺮﺳﻴﺪﻩ . ﻭ ﺣﺘﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﻪ ﺑﻌﺮﺵ ربّ ﺑﺮA= 175;ﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ ﻫﻤﻴﻦ &= #65165;ﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻫﻨﻮﺯ ﺑﺎﻟﻠﻪ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ .= ﮐﻪ ﺣﺘﻰ ﻓﺮﺿﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺭﻭﺣﻰ ﻣﻮﻓﻖ ﺑﻨﻮﺭﺍ&#= 65247;ﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺪﺑﺎﺯ ﺍﻳ&#= 65254; ﺫﮐﺮ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨ&#= 65194; . ﮐﻪ ﺑﺎﻟﻠﻪ ﺭﺳﻴﺪﻩ ولی ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ(ﻫﻮ)&= #65169;ﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ .= ﻭ(ﺍﻟﻠﻪ)ﻧﻴﺰﻋ= ﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺍﻟﻠﻪﺧﻮﺩ ﺻﺎﺩﺭ ﺍﻭﻝ ﻭﻣﺨﻠﻮﻕ ﻧﺨﺴﺘﻴﻦ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻫﻮ ﺩﺭﻫﺴﺘﻰ ﻣﻮﺭﺩ ﺗﺼﻮﺭﻣﺎ ﻫﺴﺖ ﻭ ﺍﻟّﺎ ﺧﺪﺍﻭ&#= 65255;ﺪ(ﻫﻮ)ﻓﺮﺍﻭﺍ= 5253; ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺩﻳﮕﺮﻯ یا ﺍﻟ= 5248;ﻪ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﻫﺮﻳﻚ ﺩﺭﻫﺴﺘﻰ ﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻫﺮﻣ= ﻮﺟﻮﺩ ﺭﺳﻴﺪﻩ ﺑﻨﻮﺭﺍﻟﻠﻪ ﺧﻮﺩ ﻧﻴﺰ ﺍﻟﻠﻪ ﺟﺪﻳﺪﻯ&#= 65251;ﻨﺘﻈﺮﻣﺄﻣﻮʋ= 97;ﻳّﺖ ﺗﺎﺯﻩ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻳﻚ ﻫﺴﺘﻰ ﺩﻳﮕﺮﻯ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ . ﺯﻳﺮﺍ ﻭﺍﺻﻠﺎﻥ ﺍﺣﺘﻤﺎﻟﻰ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65240;ﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻭﺣ= ;ﺪﺕ ﻭﺟﻮﺩ ﺑﺎ ﺍﻭ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﻧﺪ . ﺯﻳﺮﺍ ﺍﻣﮑﺎﻧﺎﺕ ﺁﻓﺮﻳﻨﺸﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺗﻤﺎﻣﻰ ﺗﻮﺍﻧﻬﺎﻯ ﺍﻟﻠﻪ ﺭﺍ ﭘﻴﺪ&= #65165; ﻣﻴﮑﻨﺪ . ﻭ ﺑﻘﻮﻝ محمّد ᥷= 1;ﺪﺍﻭﻧﺪ ﻫﻮﻭﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪﻭ ﺣﺘﻰ ﻫﺮ ﻣﻘﺎﻡ ﺍﻟﻬ&= #65264; ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺍﻟﻠﻪ ﺩﺭ ﺗﺠﻠﻴّﺎﺕ رب¡= 7; ﺍﻟﻨﻮﻋﻰﻫﺮﻳ= 5242; ﺩﺭﻫﺮ ﺭﻭﺯﻯ ﺪﺭ ﻳﻚ ﺷﺄﻥ ﻭﮐﺎﺭﻯﻭ ﺍﺑﺘﮑﺎﺭﻯ ﻭ ﺁﻓﺮﻳﻨﺸی ﻤﺸﻐﻮﻝ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻳﺮ ﻧﻈﺮ ﺧﻮﺩﺭﺍﺗﻌﺎﻟ= 5264; ﻭ ﺗﮑﺎﻣﻞ ﻣﻴﺪﻫﻨﺪ . ﮐﻪﭘ= ﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺪﻫﺪ . ﻭ ﺭﺣﻤﺖ ﻣﻴﺪﻫﺪ .= ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﺍﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦﺩ= 5197; ﺑﺮﺩﻯ ﺑﺎﻟﺎﺗ&#= 65198; ﻭﺩﻭﺭﻧﺎﻇﺮ ﺑﺮﺗﻤﺎﻡ ﻣﻮﺟ&#= 65262;ﺩﺍﺕ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﻋﻮﺍﻟﻢ ﺭﻭﺣﻰ ﻭ ﻣﻠﮑﻮﺗﻰ ﻭ ﺟﺒﺮﻭﺗﻰ ﻫﺎﻫﻤﮕﻰ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻟﺎﻫﻮﻧ&#= 65264; ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻫﻤﮕﻰﻗﻄﺮﻩ ﻫﺎﺋﻰ ﺩﺭ ﺩﺭﻳﺎﻯ ﺑﻰ ﮐﺮﺍﻥ ﻫﺴﺘﻨﺪ ﻫﻢ ﻣﻴﺒﺎﺷﻨﺪ ﻭنیز ﻗﻄﺮﻩﺍʌ= 63; ﻣﺴﺘﻘﻞ ﮐﻪ ﻣﺎﺗﺼﻮﺭ ﻣﻴﮑﻨﻴﻢ ﻧﻴﺴﺘﻨﺪ . ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﺎ ﻧﻴﺰﺩﺭﻫﻤﺎﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻫﺴﺘﻴم . &= #64344;س ﺍﻳﻦ ﻋﺎﺷﻖ ﺍﻟﻬﻰﺗﻨﻬﺎ ﮐﺴﻰ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﺩﺭﻭﻥ ﺍﺳﺮﺍﺭ ﻣﻌﺸﻮﻕ ﺧﻮﺩ ﺗﺎ ﺣﺪّﻯ ﺑﺎﺧﺒﺮ ﺷﻮﺩ . ﺩ= ;ﺭﻋﺸﻖ ﺟﻨﺴﻰ ﻭﻣﻌﺸﻮﻕ ﺯﻳﺒﺎ ﻫﺰﺍﺭﺍﻥ ﻋﻴﺐ ﻭ ﺯﺷﺘﻰ ﻫﺴﺖ . ᤨ= 0;ﻪ ﻣﻌﻤﻮﻟﺎ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻴﭽﮕﺎﻩ ﻫﻢ ﺁﻫﻨﮕﻰ ﺑﺎﻫﻢ ﻧﺪﺍﺭﻧﺪ . ولی ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ ﺧﻮﺩﺍﮔﺮ ﻣﺮﺍﺗﺐﺷﻬﻮﺩ= 5263; ﻭﻭﻋﺪﻩﻫﺎﻯ ﭘﻴﺮ ﺧﻮﺩﺭﺍﺩﺭ ﺭؤﻳﺎﻫﺎﻯ خو®= 0;ش ﺩﻳﺪﻩﺑﺎﺷﺪ ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﻫﻤﺎﻧﻰﻣﻘﺎﻡ &#= 65197;ﻭﺣﻰ ﭘﻴﺮ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﻫﺮﭼﻪ ﻓﮑﺮ ﮐﻨﺪﭘﻴﺮ &= #65259;ﻢ ﻫﻤﺎﻥ ﺭﺍ ﺗﻔﮑّﺮ ﻣﻴﮑﻨﺪ . ﭘس ﺷﻨﺎﺧﺖ ﺧﻮﻳﺸﺘﻦ ﺩﺭﺳﺎﻟﻚ ﺷﻨﺎﺧﺖ ﭘﻴﺮا= 604;هی اﺳﺖ . ﻭﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ &#= 65169;ﺎﻟﺎﺗﺮﺗﺎ ﺣﺪّ ﺃﮐثر ﺩﺭﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ . ﭘس ﻋﺸﻖ ﻧﻴﺰ ﺁﻥ ﭼﻨﺎﻥ ﮐﻮﺭ ﻧﻴﺴﺖﮐﻪ ﺩﺭﻋ&#= 65208;ﻖ ﺟﻨﺴﻰ ﭼﺸﻤﺎﻧﻰ ﺑﺪﻧﻰ ﻭﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ ﺿﻌﻴ&#= 65234; ﻭ ﮐﻢ ﺑﻴﻨﺎﺋﻰ ﺩﺍﺭﺩ . ﻭ ﺩﺭ ﻋﺸﻖﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺑﻘﻮﻝ ﻗﺮﺁﻥﭼﺸﻤﺎﻧ= 5264; ﭼﻮﻥ ﺁﻫﻦ ﺗﻴﺰ ﻭ ﺑﺮّﺍﻥ ﻭ ﻧﻴﺮﻭﻣﻨﺪ ﻭ ﺷﺪﻳﺪ ﻭﻣﺤﮑﻢ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺎﻋث ﺗﺮس ﻫﺮﻧﺎﻇﺮ ﻏﻴﺮﺳﺎﻟﻚ ﺍﺯﭼﺸﻤﺎﻥ ﺁﻧ&#= 65166;ﻥ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﮔﻔﺘﻪ ﻧﻴﺰ ﺟﺎﻟﺐ ﺍﺳﺖﮐﻪ ﺍﮔﺮ ﻋﺎﺷﻖ ﺻﻔﺎﺕ ﺭﺍ ﺩﺭ ﻣﻌﺸﻮﻕ ﭘﻴﺪﺍ ﮐﺮﺩﮐﻪ ﺩﺭ ﻣﻌﺸﻮﻕ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﻭ ﺑﻮﻯ ﺑﻨﺎ حقّ ﻧﺴﺒA= 174; ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺖ . ﻧﺎﺷﻰ ﺍﺯ ﻭﻫﻢ ﻋﺎﺷﻖ ﻭﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻋﺎﺷﻖ ﻣﺘﻮﻫّ= 5250; ﺍﺳﺖ . ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﺯ ﺁﻥ ﻣﻌﺎﻳﺐ ﺧﻠﺎﺻﻰ ﻳﺎﺑﺪ ﻭﻭﺟﻮﺩ ﺁﻧﺮﺍ ﺩﺭﺧﻮﺩﺵﻧﺎﺷ= 5264; ﺍﺯ ﺭﺳﻴﺪﻩ ﺍﺯ ﻣﻌﺸﻮﻕ ﻣﻴﺪﺍﻧﺪ . ﻭﻫﻤ= ﻪﻋﺎﺷﻘﺎﻥ ﺟﻨﺴﻰ ﮔﺮﻓﺘﺎﺭﺍﻳﻦ ﻭﺿﻊ ﻫﺴﺘﻨﺪ . ﮐ= ;ﻪ ﻫﺮﮔﺰ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻧﺴﺒﺖ ﭘﻴﺮ ﺧﻮﺩ ﻫﻴﭻ ﺻﻔﺘﻰ ﻧﺴﺒﺖ ﻧﻤﻴﺪﻫﺪ . ﻭ ﺍﮔﺮ ﺑﺼﻔﺘﻰ ﺭﺳﻴﺪ ﺁﻧﺮﺍ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ . ﺑﺨﺼ= ﻮﺹ ﻭﻗﺘﻰ ﭘﻴﺮ ﺗﻮﺿﻴﺢ ﮐﺎﻓﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍ&= #65193; . ولی ﻣﻌﺸﻮﻕﺟ= 5256;ﺴﻰﮐﻪ ﭼﻴﺰﻯ ﺑﺮﺗﺮ ﻧﺪﺍﺭﺩ . ﺑﺎ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻋﺎﺷﻖﻭﺑﺎ ﺳﺮﻋﺖ ﺑﻴﺸﺘﺮﻯ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺮﻭﻧﺪ . ﻭ ﻟﺬﺍ ﺑﻬﺘﺮﻳﻦ &= #1588;انس ﺁﻧﺎﻥ ﻃﻠﺎﻕ ﻭﺟﺪﺍﺋﻰ ﺍﺳﺖ .= ﮐﻪ ﻫﺮﮐس ﻓﮑﺮﻯ ﺑﺤﺎﻝ ﺧﻮﺩ ﺑﮑﻨﺪ . ﻭﺳﺎﻟﻚ ﻣﻄﻴﻊ ﻣﺤﺎﻝ ﺍﺳﺖﮐﻪ ﻓﮑﺮ ﺟﺪﺍﺋﻰ ﻭ ﺗﺮﻙ = ﺍﻃﺎﻋﺖ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﺑﮑﻨﺪ . = ﮔﺮﭼﻪ ﺑﺮﺧﻰ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ . ﺯﻳﺮ= ﺍ ﺩﺭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺻﻞ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﻧﺒﻮﺩﻩﺍﻧﺪ . ﻳ= ﺎ ﺳﺎﻟﻚ ﻣﻘﺘﺼﺪ ﺑﻮﺩﻩﺍﻧﺪﮐﻪ ﺑﺨﺎﻃﺮ ﻣﻘﺎﺻﺪﻯ ﺩﻧﻴ&#= 65262;ﻯﺩﺭﻳﻚ ﻭﻟﺎﻳﺖﺍﻟﻬﻰ ﺩﺭﺁﻣﺪﻩﺍﺳﺖ . = ﮐﻪ ﻣﺮﺩﻡ ﺍﻭﺭﺍ ﺑﻨﻴﮑﻰ ﺑﺸﻨﺎﺳﻨﺪ ﻭﻓﺮﻳﺐ ﺑﺨﻮﺭ&#= 65255;ﺪ . ﻭ ﺍﻟّﺎ ﺑﺪﺗﺮ ﻣﻨﺎﻓﻖ ﺑﺎ ﭘﻴﺮ ﺍﺳﺖﮐﻪ ﻣﻘﺼﻮﺩ ﺟﺎسوA= 203;ﻰ ﻳﻚ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻓﺎﺳﺪﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭﻋﺸﻖ ﺍﻟﻬﻰ ﻭﺳﻠﻮﮐﻰ ﻣﺪﺍﻣﺒﺮﺗﺮﻯ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﻭ ﮔﻔﺘﺎﺭﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺳﺎﻟﻚ ﺑﺼﻔﺎﺕ ﻭ ﺍﻟﻬﺎﻣﺎﺕﻟﺪ= 5255;ّﻰ ﭘﻴﺮ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪﮐﻪ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻏﻴ&#= 65198;ﻣﺴﺘﻘﻴﻢ . ﺑﻬﺮﻩ ﻫﺎﻯ ﺍﻟﻬﺎﻣﻰ ﺳﺎﻟﮑﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩﻭﻟﻮ ﺑﻨﻬ&#= 65166;ﻳﺖ ﻧﺮﺳﻴﺪﻩﺭﺍ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺑﮕﻮﻳﺪ . ﻭ ﭘﻴﺮ ﻧﺘﺎﻳﺠﻰ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﺯ ﺻﺤﻨﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺳﺎﻟﻚ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ . ﭘس ﺑﻬﺘﺮﻳﻥ هاﻯ اﻟﻬﻰ ﻭﺍﻟﺪﻳﻦ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﺗﻨﻬﺎ &#= 65169;ﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ &= #65165;ﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ ﻭﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﺎﻣﻰ ﮔﺮﭼﻪ ﺍﺯ ﻧﻮﻉ ﺍﻭﻫﺎﻡ ﻭ ﻏﻴﺮ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ &= #1608;لی ﺑﺎﺯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺍﻳﻥ ﺴﻤﺒﻮﻟﻬﺎ ﻭﺍﻗﻌﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 56;ﮕﻮﻧﻪ ﻋﺎﺷﻘﺎﻥ ﻣﺎﺩﻯﻮ ﺟﻨﺴﻰﺑﺮ ﺧﻠﺎﻑ ﺗﺼﻮﺭ ﻣﺎﻋﺸﻘﻰ ﺑﺴﻴﺎﺭ ﺳﺮﺩ ﻭﺯﻭﺩ ﮔﺬﺭ ﻭﻣﻮﻗّﺖ ﻫﺴﺘ= 5256;ﺪ . ﻭﺗﻨﻬﺎ ﺍﺭﺯﺷﻬﺎﻯ ﺷﺨﺺ ﻣﻮﺿﻮﻉ ﻋﺸﻖ ﺭﺍ ﺩﺭ ﻣﻌﺸﻮﻕ ﻣﻴﺠﻮﻳﺪ ﻧﻪ ﺁﻧﭽﻪ ﮐﻪ ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﺑﺠﻮﻳﻨﺪ . ﻟﺬﺍ ﻣﺎﮐس ﺷﻠﺮﻣﺎﻫﻴّﺖ ﻫﺮﮐس ﻭ ﻓﺮﺩﻳّﺖ ﻫﺮﮐ= 587; ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥﻭ ﺑﺮﺍﻯ ﻣﺎ ﺭﺍ ﻏ= ﺮﻳﺐ ﻣﻴﺪﺍﻧﺪ ﭼﻪ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﻭﺻﻒ ﻳﺎ ﻗﺎﺑﻞ ﻭﺻﻒ . ﻭ ﺗﺒﺪﻳﻞ ﺑﺘﺼﻮﺭﺍﺕ ﻣﻌ&#= 65166;ﻧﻰ ﺫﻫﻨﻰﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﻨﺪ ﻭ ﺍﮔﺮ ﺻﻔﺘﻰ ﻋﺎﺷﻖ ﺍﺯ ﻣﻌﺸﻮﻕ ﺷﻨﺎﺧﺖ ﻭ ﮐﺸﻒ ﮐﺮﺩﮐﻪ ﺩﺭ ﺧﻮﺩ ﺑﻮﺩﻩ ﺗﻘ&= #65248;ﻴﺪ ﺍﻳﻦ ﺻﻔﺖ ﻭ ﻣﺸﺨّﺼﻪ ﻋﺸﻖ ﻣﻌﺸﻮﻕ ﻣﻴﺪﺍﻧﺪ . ﻭﺍﮔ= ﺮ ﮐﻪ ﻣﻌﻴﺎﺭﻯ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺻﻔﺎﺕ ﺩﺭﺳﺖ ﻧ&= #65268;ﮑﻮ ﻭ ﺗﮑﺎﻣﻠﻰ ﺩﺭﻣﻌﺸﻮﻕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; . ولی ﺷﻨﺎﺧﺖ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮﺑﻮﺳﻴﻠ= 5258; ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰﺑﻤﻌﺮﻓ= 5264; ﺧﺪﺍﻭﻧﺪﺳﺮﺍ= 5203;ﺮﻭﺑﺴﺨﺘﻰ ﻗﺎﺑﻞ ﮐﺴﺐ ﺳﺎﻟﻚ ﻭ ﺗﻤﺮﻳﻦ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ثبت ﺩﺭﺫﺍﺕ ﺧﻮﺩ ﻧﻤﺎﻳﺪ ﻭﻫﺮ ﺻﻔﺖ ﻧﻴﮑﻮﺋﻰ ﭘس ﺍﺯ ﻃﺮﺩ ﭼﻨﺪﻳﻦ ﺻﻔﺖ ﺯﺷﺖ ﻭﻣﻨﻔﻰ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﻧﻴﺰ ﻣﻨﺎﺳﺐ ﺑﺎﺷﺪ&#= 65169;ﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﺷﺎﻳﺴﺘﻪ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﺎﻳﺴﺘﻪ ﻧﻴﺴﺖ . ﻣﻌﻤﻮﻟ= ﺎ ﻋﺎﺷﻖ ﺍﺯﻏﻴﺮﻳّﺖﺍA= 251;ﻮﺭﻯ ﺭﺍ ﺩﺭﻣﻌﺸﻮﻕ ﻣﻴﻴﺎﺑﺪ . ﻭﺍﮔ= ﺮ ﻧﺘﻮﺍﻧﺪ ﺑﺎﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰﺍﺳﻘﺎﻁ ﻭ ﺗﺄﻭﻳﻞ ﺑﺄﺻﻞ ﻭ ﺗﺒﺪﻳﻞ ﺑﻤثاA= 247;ﻬﺎﺋﻰ ﺭﻭﺯ ﻣﺮﻩ ﻭ ﻋﻤﻮﻣﻰ ﺩﺭ ﺑﻴﺎﻭﺭﺩﺟﺰ ﺍ&#= 65255;ﺎﻧﻴّﺖ ﻭﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻧﮑﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺑﺮﺭﺳﻰ ﻟﺎﺯﻡ ﺭﺍ ﮐﺮﺩ ﻫﻢ ﺷﺨﺺ ﺍﺳﺘﻔﺎﺩﻩ ﺑﺮ&#= 65193;ﻩﻭﻫﻢ ﺍﺣﺴﺎس ﻏﻴﺮﻳ= 617;ﺖ ﻭﻏﺮﻳﺒﻪ ﺑﻮﺩﻥ ﻧﺪﺍﺭﺩ .= ﻋﺎﺷﻘﺎﻧﻰ ﮐﻪ ﺻﻔﺎﺕ ﺧﻮﺩﺭﺍ ﺑﻤﻌﺸﻮﻕ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨ&#= 65194; ﻧﺎﺷﻰ ﺍﺯ عَد= 14;م ﻧﺠﺎﺕ ﭼﻨﻴﻦ ﻋ&= #65166;ﺷﻘﺎﻧﻪ ﺍﺯ ﺍﻓﮑﺎﺭ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﻭﻋﻘﺪﻩ ﻫﺎﻯ ﺭ&= #65261;ﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﻗﺮﺑﺎﻧﻰ ﺳﮑس ﻫﺴﺘﻨﺪ ﭼﻪﺭﺳﺪ ﺗﮑﺎﻣ&#= 65246; ﻭﺯﻧﺪﮔﻰ ﻣﻔﻴﺪ ﻭﻣﻌﻘﻮﻝ . ﺯﻳﺮ= ﺍ ﺑﻘﻮﻝ ﻣﺎﮐس ﺷﻠﺮ ﺻﻔﺎﺕ ﻓﺮﺩﻯ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍ&#= 65263; ﺩﻳﮕﺮﺍﻥﺍﺣﺴ= 5166;س ﻏﺮﻳﺐ ﻭﻧﺎﻣﻔﻬﻮﻡ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺷﺎﻳﺪ ﺩﺭ ﻋﺸﻖ ﺑﺘﻮﺍﻥ ﺑﺒﺮﺧﻰ ﺍﺯﺁﻧﻬﺎ ﺭﺳﻴﺪ . ولی ﻫﻴﭻ ﮐﺪﺍﻡ ﺗﺮﺑﻴﺘﻰ ﺍﻟﻬﻰ ﻭ ﺭﻭﺍﻧﻰﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺘﻨﺪ . ﻭ ﻧﺎﭼﺎﺭ ﻣﻴﺸﻮﻧﺪﮐﻪ ﺻﻔﺎﺕ ﻣﻌﺸﻮﻕ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﻧﺪ ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺩﺭﻙ ﺁﻥ ﮐﻨﻴﻢ = . <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻤﻮﻟ= 5166; ﻣﺎ ﻋﺸﻖ ﺭﺍ ﺗﺤﻠﻴﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺠﺰﻳﻪ ﻭﺗﻔﮑﻴﻚ ﺑﻌﻠ&#= 65246; ﻣﻴﻨﻤﺎﺋﻴﻢ . ﻭ ﺑﺮﺍﻯ ﻋﺸﻖ ﺩﻟﻴﻞﻣﻰ ﺟﻮﺋﻴﻢ ﮐﻪ ﺍﮔﺮ ﺩﻟﻴﻠﻰ ﺑ&= #65262;ﺩﭘس ﻳﻚ ﻃﺮﺡ ﻣﻔﻴﺪ ﺍﻧﺘﻔﺎﻋﻰ ﺑﺮﺍﻯ ﻋﺎﺷﻖ ﺍﺳﺖ . ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺪﻧﺒﺎﻝ ﻳﻚ ﺑﺎﺯﻳﭽﻪ ﺑﺮﺍﻯ ﻋﺎﺷﻖ ﺧﺴﺘﻪ ﺍﺯ ﺗﻨﻬﺎﺋﻰ ﻭ ﻓﺸﺎﺭ ﺷﮑﺴﺖ ﻣﻴﺒﺎﺷﺪ . ﺩﺭﺣ= ﺎﻟﻴﮑﻪ ﻋﺎﺷﻖ ﺍﻟﻬﻰﻫﻴﭻ ﺩﻟﻴﻠﻰ ﺟﺰ ﻟﺰﻭﻡ ﮐﺴﺐ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻭﮐﺴﺐ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ &= #65193;ﺭﭘﺎﺳﺦ ﻣثبت ﻭ ﻟﺒّﻴʌ= 42; ﮔﻔﺘﻦ ﺑﺨﺪﺍ ﻭ ﭘﻴﺮ الهی ﻨﺪﺍﺭﺩ . ﻭﺣﺪّ ﺃﮐثر ﺑﻄﻤﻊ ﺑﻬﺸﺖ ﺑﺮﺗﺮ ﻧﻮﻋﻰﻳﺎ ﻓﺮﺍﺭ ﻭﻧﺠﺎﺕ ﺍﺯ ﺧﻄﺮ ﺟﻬﻨّﻢ ﮐﺎﺭﻣﺎﻫﺎﻫﺎ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧ&#= 65194; ﮐﻪ ﻋﺎﺷﻖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﺤﻤّﻞ ﻣﺸﮑﻠﺎﺕ ﺍﻳﻦ ﻋﺸﻖ ﺭﺍ ﺑﮑﻨﺪ ﻭ ﺣﺘﻰ ﺳﺨﺘﻰ ﻫﺎﻯ ﺩﺳﺘﻮﺭﻯ ﭘﻴﺮ ﺭﺍ ﺁﺳﺎﻥ ﻭ ﻣﻔﻴﺪ ﻭﺍﻟﻬﻰ ﺑﺪﺍﻧﺪ . ﺁﻧﮕﺎ= ﻩ ﻧﻴﺎﺯﻯ ﺑﺘﺤﻠﻴﻞ ﻋﺸﻖ &= #65191;ﻮﺩ ﻧﻴﺴﺖﻭ ﻣﻴﺘﻮ&#= 65165;ﻥ ﮔﻔﺖ ﮐﻪ ﻋﺸﻖ ﻋﻠّﺖ خویش ﺍﺳﺖ . ﻳﻌﻨﻰ ﻣﺎ ﮐﺎﺭﻯ ﺑﺼﻔﺎﺕ ﺷﺨﺺ ﻧﺪﺍﺭﻳﻢ ﺑﻠﮑﻪ ﺧﻮﺩ ﺍﻭ&= #65197;ﺍ ﺩﻭﺳﺖ ﺩﺍﺭﻳﻢ .= ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﻣﺄ&= #65251;ﻮﺭ ﺑﭽﻨﺎﻥ ﻋﺒﺎﺩﺍﺕ ﺳﺨﺖﺗﻮﻗّﻊ ﻧﺪﺍﺭﺩ ﮐﻪ ﻣﻌ&= #65208;ﻮﻕ ﭘﻴﺮ ﻧﻴﺰ ﻫﻤﺎﻥ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ ﮐﻪ ﺩﺳﺘﻮﺭ ﺁﻧﺮﺍ ﻣﻴﺪﻫﺪﮐﻪ ﻋﺎﺷﻖ ﺻﺎﺩﻕ ﺩﺭ ﭘﺎﺳﺦ ﭼﺮﺍ ﻣﻌﺸﻮﻕ ﭘﻴﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩ ﺟﻮﺍﺏ ﻗﺎﻧﻊ ﮐﻨﻨﺪﻩ ﺑﺪﻳﮕﺮﺍﻥ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻭﺣﺪّ ﺃﮐثر ﻣﻴﮕﻮﻳﻨﺪﺧﻮ= 5193;ﻡﺧﻮﺩﻡ ﻫﺴﺘﻢ ﻭ ﺍﻭ ﺧﻮ= ﺩﺵ ﺍﺳﺖ . ﻭﮐﺎﺭﻯ ﺑﺼﻔﺎﺕ ﺍﻭ ﻧﺪ&= #65165;ﺭﺩ . ﻳﻌﻨﻰ ﻋﺸﻖ ﺑﺴﻮﻯ ﮐﻴﻨﻮﻧﻴّﺖ ﻭﻣﺎﻫﻴّﺖ ﭘﻴﺶ ﻣﻴﺮﻭﺩﻭ ﻧﻪ ﺑﺴﻮﻯ ﺗﻤﻠّﻚ ﺩﻳﮕﺮﻯ ﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻭﻳﺎ ﺻﻔﺎﺗﻰ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺑﺪﻫﺪ . ﮐﻪ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺣﺘﻰ خویش ﺧﻮﺩﺭﺍﻭ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭﺟﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﭙﻴﺮ ﺗﺴﻠﻴﻢ ﻣﻴﮑﻨﺪﻭﺍﺯﭘ= 5268;ﺶ ﺧﻮﺩ ﮐﺎﺭﻯ ﻧﻤﻰ ﮐﻨﺪ ﮐﻪ ﺣﺘﻤﺎ ﺟﻨﺒﻪ ﻣﻨﻔﻰ ﻭ ﮔﻨﺎﻫﮑﺎﺭﻯ ﺩ&#= 65165;ﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺣﻘﻴﻘﺖ ﻋﺸﻖ ﺭﺍ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺪﺭﺳﺘﻰ ﺑﺪﺍﻧﻴﻢﺗﻨﻬ= 5166; ﺭﺍﻩ ﺷﻨﺎﺧﺖ ﺍﺯ ﺻﻔﺎﺕ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﺍﺯ ﺍﻣﻮﺭ ﻣﺤﺴﻮس ﺁﺑﮋﮐﺘﻴﻮ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﻣﻴﺘﻮﺍﻥ ﺑﺎﻣﻮﺭ ﻧﺎ ﻣﺤﺴﻮس ﺳﺒﮋﮐ= 5176;ﻴﻮ ﺭﺳﻴﺪ . ﻭ ﺗﮑﺎﻣﻞ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥﺗﮑﻤﻴ= 5246; ﻭ ﺗﺼﺤﻴﺢ ﻭ ﺗﻘﻮﻳﺖ ﺻﻔﺎﺕ ﻣﺤﺴﻮس ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻧﺎﭘﻴﺪﺍﻯ ﺫﺍﺕ ﺭﻭﺣﻰ ﻭ ﮊﻧﺘﻴﻚ ﺍﻧﺴﺎﻥ ﺑﻬﺒﻮﺩﻯ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﻭ ﭘﻴ= ﺸﺮﻓﺘﻪ ﺩﺍﺭﺩ . ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﻣﻄﻠﻖ ﺍﻭ ﻧﺰﺩ&= #65267;ﮑﺘﺮ ﻣﻴﺸﻮﺩ . ﻭ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯﺍﺯ ﻓﺼﻮﻝ ﺍﻭﻟﻴّﻪ ﺑﺸﺮﻯ ﺑﻔﺼﻮﻝ ﺑﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﺳﻨ= 5194; . ﮐﻪ ﺣﺪّ ﺃﮐثرﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺭﺳﻴﺪﻥ ﺑﺎﻟﮕﻮﻯ ﮐﻤﺎ&#= 65245; ﺻﻔﺎﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺭﻭﺡ = القُدُس ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺗﻌﺒﻴﺮ(ﺫﺍﺕ)ﺭ&= #65165; ﻣﻴﺘﻮﺍﻥ ﺗﻌﺒﻴﺮﻯﺎﺯ ﻓﺼل ﻨﻮﻋﻰ ﺩﺍﻧﺴﺖ . ﺑﺮﺧﻰ ﺑﻔﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﻨﺪﮐﻪ ﺣ&#= 65176;ﻰ ﻫﻨﻮﺯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﺸﺪﻩﺍﻧﺪ . ﻭ ﺑﺮﺧﻰ ﺑﺎﮐﻤﺒ&#= 65262;ﺩ ﻭﻓﺴﺎﺩ ﺩﺭ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺧﻮﺩﺑﻔﺼﻮﻝ ﺣﻘﻴﺮ ﺗﺮ ﺑﺸﺮﻯ ﻣﻴﻠﻐﺰﻧﺪ ﻭﺳ&#= 65240;ﻮﻁ ﻣﻴﮑﻨﻨﺪ . ﻣﺎﻧ= ﻨﺪ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﺳﻔﻴﺪ ﭘﻮﺳﺘﻰﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺳﻴﺎﻩ ﭘﻮﺳﺖﻭ ﻳﺎ ﺑﺎ ﻋﺠﺰ ﻭﻧﻘﺺ ﻋﻀﻮ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﮔﺮﺩﺩ .= ﺗﺎ ﺑﺎ ﺭﻧﺞ ﺑﻴﺸﺘﺮﻯ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩﺭﺍﺑﺎﺭ ﺩ&#= 65267;ﮕﺮ ﺗﮑﺮﺍﺭ ﻧﻤﺎﻳﺪ . ﻭ ﺑﻔﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﭼ= ;ﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰﭼﻮﻥ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕﻭﻳ= 5166; ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺩﺭ ﺳﺎﻟﮑﺎﻥ . ﮐﻪ ﺗﻨﻬﺎ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺭﺍﺗﻤﺮﻳﻦ ﻭﺗﺸﺒﻴﺶﻣﻴﻨ= 5252;ﺎﻳﺪ . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩپس ﺍﺯ </s= pan><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻤﻌﻨﻰ ﺩﺭﺳﺖ &= #65165;ﺭﺍﺩﻯ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ .= ﻳﻌﻨﻰ ﺗﺨﻠﻴﻪ ﺻﻔﺎﺗﻰ ﻭ ﺳﭙس &= #65175;ﺤﻠﻴﻪ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻋﻤﻴﻖ ﺗﺮ ﺍ= ﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﻧﺠ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﻡ ﺑﺪﻫﺪ . ﻣﺤﺒﻮﺏ ﺍﻧﺴﺎﻥ ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰﻭﻳ&#= 65166; ﺗﺠﺮﺑﻪ ﻏﻴﺮ ﺟﻨﺴﻰﻣﺎﻧﻨﺪ ﺍﻭﻟﺎﺩ ﮐﻪ ﺑﺎ&= #65259;ﻢ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪﻃﺮﻓ= 5268;ﻦ ﺍﺯ ﻫﻢ ﺑﻬﺮﻩ ﺗﮑﺎﻣﻠﻰ ﻭ ﺍﺣﻴﺎﻧﺎ ﺁﺳﻴﺐ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻰ ﺑﻴﻨﻨﺪ . ولی ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﮔﺮﭼ= 5258; ﺩﺭ ﺣﺪّ ﺧﻮﺩﻭ ﺑﻨﻔﻊ ﺧﻮﺩﺵ ﺗﮑﺎﻣﻞ ﺍﺿﺎﻓﻰ ﺫﺧﻴﺮ&#= 65257; ﺁﺧﺮﺕ ﺩﺭ ثوﺍﺏ ﻣﻴﻨﻤﺎﻳﺪول®= 0; ﺁﻣﻮﺯﺵ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻭ ﺷﺎﮔﺮﺩﺍﻥ خ&#= 1608;یش ﻧﻤﻰ ﮔﻴﺮﺩ . ﻭ ﻳﮑﻄﺮﻓﻪ ﺗﮑﺎﻣﻞ ﺟﺮﻳﺎﻥ ﺩﺍﺭﺩ .= ﭘس ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻋﻤﻮﻣﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗ&#= 65198;ﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ ﮐﻪ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﻫﺮ ﺭﻭﺣﻰ ﻫﻴﭻ ﮔﺎﻩ ﭘﺎﻳﺎﻥ ﻧﺪﺍﺭﺩ . ﻣﮕﺮﺍ= ﺩﺍﻣﻪ ﺗﮑﺎﻣﻞﻭ ﻳﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﻬﻘﺮﺍﻯ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ . ﭘس ﺳﻠﻮ= ﻙ ﺍﻟﻬﻰ ﻳﻚ ﭘﺮﻭﺭﺵ ﻭ ﺗﺮﺑﻴﺖ ﻭ ﺧﻠّﺎﻗﻴّﺖ ﻭﺍﻗﻌﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺎﻋث ﺗﻐﻴﻴﺮ ﺫﺍﺕ ﺭﻭﺣﻰ ﻣﻴﺸﻮﺩ ﻭﺍﺯ ﺻﻔﺎﺕ ﻣﺤﺒﻮﺏ ﻭﻣﻘﺎﻡ ﮐﻨﻮن= 740; اﻭ ﻭﺣﻘﻴﺮﺗﺮ &#= 65191;ﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﺭﺍ= ﻩ ﺭﺳﻴﺪﻥ ﺑﺼﻔﺎﺕ ﺑﻬﺘﺮ ﺗﺮﺑﻴﺖ ﻭ ﺗﻘﻮﻳﺖ ﻭ ﺑﻬﺒ&= #65262;ﺩ ﺻﻔﺎﺕ ﮐﻨﻮﻧﻰ ﺍﺳﺖ . ﻭ ﺑﺪﻭﻥ ᥳ= 3;ﻥ ﺍﻣﮑﺎﻥ ﺗﻌﺎﻟﻰ ﻧﺎﮔﻬﺎﻧﻰ ﻧﻴﺴﺖ . ﭘس ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺍﺳﺖﮐﻪ ﺭﺍﻩ ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩ&#= 65263; ﻭ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺭﻭﺡ ﺑﺸﺮﻯ ﺭﺍ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪﮐﻪ ﺑﻬﺸﺘﻰ ﺑﺮﺗﺮﻣﻴﺒﺎﺷ= 5194; . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﻧﻮﺍﻉ ﺧﻮﻙ ﻭ ﺧﺮس ﻭ ﻣﻴﻤﻮﻧﻰ ﺍﺭﻭ&#= 65165;ﺣﺸﺎﻥ ﺑﺘﺪﺭﻳﺞ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﮔﺮﭼ= ﻪ ﻓﺮﺍﻭﺍﻥ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭ&= #65255;ﺪ . ﻭﻣﺎ ﺍﮐﻨﻮﻥ ﺩﺭﺍﻭﺍﺧﺮ ﺍﻳﻥﺴﻠﺴﻠﻪ ﻓﺼﻮﻝ ﻧﻮع ﺒﺸ&#= 65198;ﻯ هستیم . ﮐﻪ ﺍﮔA= 198; ﺑﺨﻮﺍﻫﻴم ﺒﺎ ﺗﻐﻴﻴﺮ ﺻﻔﺎﺕ ﺧﻮﺩﺫﺍﺕ ﺭﻭﺣ&#= 65264; ﺧﻮﺩﺭﺍ ﺗﻐﻴﻴﺮ ﺑﺪﻫﻴﻢﺗﻨﻬﺎ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﻧﻴﺎﻣﺪﻩ ﻭ ﺑﺮ&= #65175;ﺮﻓﻮﻕ ﺑﺸﺮﻯ ﺴﻠﻮک اﻟﻬی می ﺒﺎﺷʋ= 94; . ﻭﺍﻟّﺎ ﺟﻬﺶ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﺍﻣﮑﺎﻥ ﻧﺪﺍﺭ&#= 65193; . ﻭ ﺗﺪﺭّﺝ ﻭﭘﻠّﻪ ﻫﺎ ﻭﺩﺭﺟﺎﺗﻰ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻋﻰﺩﺭ ﻫﺮ ﻳ&= #65242; ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤ&= #65174; ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰﻭﺣﻴﻮ= 5165;ﻧﻰ ﺷﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﺮ= ﺍﻯ ﺧﻠﺎﺻﻰ ﺍﻧﺴﺎﻥ ﺍﺯ ﺻﻔ&= #65166;ﺕ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺟﺰ ﺗﺮﻙ ﺁﻥ ﺻﻔﺎﺕ ﺩﺭ ﺗﺨﻠﻴﻪ ﻳﺎ ﺍﺻﻠﺎﺡ ﻭ ﺗﻘﻮﻳﺖ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺧﻮﺩ ﺩﺭ ﺗﺤﻠﻴﻪ ﮐﺎﻓﻰ ﺍﺯﺻﻔﺎﺕ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺮ ﮐﺎﻣ&= #1604; ﺮﺍﻫﻰ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﻋﻤﻠﺎ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ . ﺁﻧﮕ= ﺎﻩ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﭘسﺍﺯ ﻫﻔﺖ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﻧﻮع ﺒﺸﺮﻯ ﺗﺎ ﺳﻄﺢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺑﻌﺪﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﺁﻥ ﻧﻮﻉ ﺗﻮﻟﺪ ﺑﻴﺎﺑﺪ . ﻭ ﻋﺎﻗﺒﺖ ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻭ ﻋﺮﺵ ر&= #1576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺸﻬﻮﺩ ﻫﺸﺘﻢ ﺍﺯ ﻧﻈﺮ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﺳﺎ= 5255;ﺪ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑ= ;ﺮﺍﺑﺮﻋﻘﻞ ﻭ ﺫﺍﺕﻧﻴﺮﻭﻣﻨ= 5194; ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻣﻴﻴﺎﺑﺪﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺑﺮﺍﺑﺮﺵ ﻭﺣﺸﻰ ﺗﺮ ﺍﺯ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺘﻮﺍﻥ ﭼﻨﻴﻦ ﮔﻔﺖ ﮐﻪ ﻋﺸﻖ ﻳﻚ ﻭﺍﺣﺪ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻘﺴﻴﻢ ﺍﺳﺖ . ﻭ ﻣﻄﻠﻘﺎ ﻗﺎﺩﺭ ﺑﺬﻳﺮﺵ ﻭ ﻗﺒﻮﻝ ﺻﻔﺎﺕ ﺗﺎﺯﻩ ﺟﺪﻳﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺯﻳﺮﺍ ﻇﺮﻓﻴّﺖ ﻧﺎﻣﺤﺪﻭﺩ ﻣﺎ&#= 65255;ﻨﺪﻯ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﻧﻬﺎﻳﺖ ﻭﺣﺪّﻯ ﺑﺎﺷﺪﺩﺭ ﺷﻬﻮ&#= 65193; ﺗﺠﻠّﻴﺎﺕ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺍﺳﺖ . ولی ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖﺑﺎﻟﺎﺗ= 5198; ﺍﺯ ﺍﻳﻦ ﺣﺪﻭﺩ = ﺍﺳﺖ . ﮔﺮﭼﻪ ﻋﻤﺮ ﻭ ﺗﻮﺍﻥ ﺍﺩﺍﻣﻪ &= #65175;ﮑﺎﻣﻞ ﺩﺭ ﺍﻧﺴﺎﻥ ﭼﻨﺎﻥ ﻧﻴﺴﺖﮐﻪ ﺑﺴﻄﺢ ﻣﻄﻠﻖ ﮐ&= #65252;ﺎﻝ ﻭ ﻧﻬﺎﻳﺖ ﺍﻣﮑﺎﻥ ﻋﺸﻖ ﻭ&= #65197;ﺯﻯ ﻫﺎ ﺑﺮﺳﺪ ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﺩﺭ ﺍﻧﻮﺍﻉ ﻭ ﻓﺼﻮ&= #65245; ﺍﻧﻮﺍﻉ ﺭﺍﺩﺭ ﺍﺭﻭﺍﺡ ﻣﻮﻓﻖ ﭼﻮﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺍﺻﻄﻠﺎﺣﺎ ﭼﻨﺪ ﭘﻠّﻪ ﻳﮑ&#= 65264; ﮐﺮﺩ . ﻭ ﺍﻟّﺎ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﻰﻫﻤﻴ= 5208;ﻪ ﺑﺎﻳﺪ ﺗﺮﺗﻴﺐ ﻭ ﺗﻮﺍﻟﻰ ﺟزء ﺑﺠزء ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﮐﻪ ﺧﻮﺩ ﺩﺭﺍﺯ ﮐﻨﻨﺪﻩ ﺯﻣﺎﻥ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰﻭ ﺍ&= #65187;ﺴﺎس ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺑﺮﺍ= ﻯ ﺩﺭﻙ ﻭﺍﺣﺪ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻘﺴﻴﻢ ﺑﻮﺩﻥ ﻋﺸﻖ ﺭﺍ ﺍﻳﻨﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻥ ﺗﻮﺿﻴﺢ ﺩﺍﺩﮐﻪ ﺍﻭﻝﻋﺸﻖ ﭘﻴﺪ&#= 65165; ﻣﻴﺸﻮﺩ ﺑﻌﺪ ﺩﻟﺎﺋﻞ ﻋﺸﻖ . ﺍ= ;ﻟﺒﺘﻪ ﻋﺸﻖ ﺟﻨﺴﻰ ﺍﺯ ﻣﺤﻞ ﺩﻟﺎﺋﻞ ﻧﺪﺍﻧﺴﺘﻪ ﺍﻧ&#= 65204;ﺎﻥ ﺩﺭﻧﺎﺧﻮﺩﺁﮔ= 5166;ﻩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻧﻴﺎﺯﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﮐﻪ ﻭﺿﻌﻰ ﺩﺍﺭﻧﺪ .= ولی ﻋﺸﻖ ﺍﻟﻬﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﭼﻪ ﺍﺯ ﻣﺤﻞ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5267;ﻌﻨﻰ ﺁثاﺭ ﻣثبت ﻣ᥾= 2;ﺟﻮﺩ ﺩﺭﻧﺎﺧﻮﺩﺁﮔ= 5166;ﻩ ﻳﺎ ﮊﻧﺘﻴﻚﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪﺗ&#= 65166; ﺣﺪﻭﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺷﻨﺎﺧﺖ ﺷﺪﻧﻰ&#= 65259;ﺴﺖ . ﮐﻪ ﭼﻪ ﻋﻮﺍﻣﻠﻰ ﻣﺎ ﺭﺍ ﺑﺴﻮﻯ ﺭﺳﻴﺪﻥ ﺑﻤﻌﺸﻮﻕ ﻭ ﻋﺸ&= #65238; ﺑﺮﺗﺮﻯ سوﻕ ﻣ= 5268;ﺪﻫﺪﻭ ﺑﺠﻠﻮ ﻣﻴﺮﺍﻧﺪ . ﻭ ﺍﻧﺴﺎﻥ ﻣﻌﻤﻮﻟﺎ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﻧﺎﺷﻨﺎﺧﺘﻪ ﻭ &= #64344;ﻮﺷﻴﺪﻩ ﻫﻤﻪ ﺍﻣﻮﺭ ﺧﻮ&= #65193;ﺭﺍﻳﺎ ﻫﺮﮐﺎﺭﻯ ﺭﺍ ﺍﺗّﻔﺎﻗﻰ ﻣﻴﺪﺍﻧﺪ . ﻭﺍﮔ= ﺮ ﺩﺭﺳﺖ ﺗﺮ ﻓﮑﺮ ﺑﮑﻨﻨﺪﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮ&= #65165;ﺗﺐ ﻣﺪﺑّﺮﻫﺴﺘﻰ ﺧﻮﺍﻫﺪ ﺩﺍﻧﺴﺖ . ﻧﻪ ﺍﻳﻨﮑﻪ ﮐﺎﺭ ﻋﻮﺍﻣﻞ ﻭ ﺷﺮﺍﻳﻄﻰ ﺑﺎﺷﺪﮐﻪ ﺩﺭ ﻧ&= #65166;ﺧﻮﺩﺁﮔﺎﻩ ﻫﺴﺖ . ﻭﮐﺴﻰ ﻫﻢ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺭﻭﺡ ﺧﻮﺩ ﻭﻣﺮ&= #65165;ﺗﺐ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻏﻴﺒﻰ ﺧﻮﺩ ﺭﺍ ﺑﺪﺍﻧﺪ . ﭘس ﺗﻌﺒﻴﺮ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﮐﺎﺭ ﺧﺪﺍ ﺍﺳﺖﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺴﻰ ﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ .= ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺑﺪﺍﻧﺪﭼﺮﺍ ﻭ ﭼﮕﻮﻧﻪ ﻭ ﭼﻪ ﻋﺎﻗﺒﺘﻰ ﺑﺪﻧﺒﺎﻟﺶ ﻫﺴﺖ . ﻭ ﻟﺬﺍ ﺩ᥷= 7; ﻫﺮ ﺳﻄﺢ ﺗﮑﺎﻣ&= #65248;ﻰ ﻳﻚ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻧﻴﺰ ﻗﺎﺑﻞ ﺍﻧﮑﺎﺭ ﻧﻴﺴﺖ . ﮐﻪ ﺍﻧﺪﻳﺸﻪ ﮐﻨﻨﺪﻩ ﺍﺳﺖﮐﻪ ﻭﻣﻴﺘﻮﺍﻧﺪ ﺻﻔﺎﺕ ﻭ ﻋﻮﺍﻣﻞ ﻭ ﺷﺮﺍﻳﻂ ﺭﺍ ﺗﺠﺰﻳﻪ ﻭ ﺗﺤﻠﻴﻞ ﻧﻤﺎﻳ&#= 65194; ﺷﺎﻳﺪ ﺑﺪﺭﻙ ﻋ&= #65248;ﻞ ﻭ ﭼﺮﺍﻫﺎ ﺑﺮﺳﺪ . ﮐﻪ ﺧﻮﺩ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺟﺪﻳﺪﻯﺑﺮﺍﻯ ﭘﺮﺳﺸﻬﺎﻯ ﺗﺎﺯﻩﺍﻯﻤﻴﺸ= 5262;ﺩ . ﻭ ﺍﻣﮑﺎﻥ ﺗﻌﺎﻟﻰ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻭʌ= 47;ﻴﻦ ﺻﻔﺖ ﺩﺭ ﻋﺸﻖ ﻧﺎﮔﻬﺎﻧﻰ ﺍﺳﺖ . ﮐﻪ ﮐﺴﻰ ﺩﻳﮕﺮﻯ ﺭﺍﺩﺭ ﻳﻚ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻣﺴﺘﻘﻴﻢ ﻭ ﺑﺪﻭﻥ ﺗﺤﻘﻴﻖ ﻭ ﺍﺭﺍﺩﻩ ﻗﺒﻠ&= #65264; ﺑﺮﺧﻮﺭﺩ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ . ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﻋﺸﻖﻣﻴﮕﺮﺩﺩ . = ﮔﻮﺋﻰ ﻫﻤﺎﻥ ﻧﮕﺎﻩ ﺍﻭﻝ ﺑﺎﻋث ﻋﺸﻖ ﻭ ﮐﺸﺶ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﮐثرﺍ ﺗﺠﺮﺑA= 258; ﮐﺮﺩﻩﺍﻧﺪ . ﮐﻪ ﺑﺎ ﻧﮕﺎﻩ ﺍﻭﻝ ﻭ ﺑﺪﻭﻥ ﺩﻟﻴﻞ ﻇﺎﻫﺮﻯ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ ﺣﺘﻰ ﺍﮔﺮ ﺑﻨﺎﺩﺭﺳﺘﻰ ﻭ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﺳﻤﭙﺎﺗﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﺳﺖﮐ&#= 65258; ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪ&= #65257; ﻫﺎ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﻣﺎﺩﺧﺎﻟﺖ ﺩﺭ ﮐﺎﺭ ﻫﺮ ﺍﺣﺴﺎ&= #1587; ﺧﺎﺭﺟﻰ ﺍﺯ ﺩﻳﺪﻥ ﻭ ﺷﻨﻴﺪﻥ ﻭ ﺍﺣﺴﺎﺳﻬﺎﻯﺩ= 5261;ﺳﺖ ﺩﺍﺷﺘﻦ ﻭﻳﺎ ﻣﺘﻨﻔّﺮ</span></span><span dir=3DLT= R></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻥ ﻤﺎ ﻣﻴﻨﻤﺎﻳﺪ .= ﺗﻨﻬﺎ ﺩﺭ ﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ ﻏﻴﺮ ﺻﺎﺩﻕ ﺩﺭﻋﺸﻖ &= #1608;لی ﮐﺎﺭﺷﻨﺎﺵﻋﺸ= 5238; ﺑﺎﺯﻯ ﻣﻴﮕﺮﺩﺩﻭ ﺑﺎ ﺳﻠﺎﺡ ﻋﺸﻖ ﻣﻴ&= #65192;ﻮﺍﻫﺪﻏﺮﺍﻳA= 200; ﻭ ﻧﻴﺎﺯﻫﺎﻯ ﺣﻘﻴﺮﺧﻮﺩﺭﺍ ﺗﺄﻣﻴﻦ ﮐﻨﺪ . ﭘ= ;س ﻋﺎﺷﻖ ﭘﻴﺸﻪ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ . ﻭ ﻧﻪ ﻋﺎﺷﻖ ﺻﺎﺩﻕ . ﮐ= ;ﻪ ﺍﻳﻨﺎﻥﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻭ ﻣﺮﺍﺣﻞ ﺯﻣﺎﻧ&#= 65264; ﺭﺍ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻭ ﺷﻤﺎﺭﺵ ﮐﻨﻨﺪ .= ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻃﺒﻖ ﻃﺮﺣﻰ ﭘﻴﺸﺮﻭﻯ ﮐﻨﻨﺪ . ولی ﻋﺎﺷﻘﺎﻥ ﺻﺎﺩﻕ ﺑﺪﻭﻥ ﻃﺮﺡﻭ ﺑﻌﮑﺶ ﻋﺎﺷﻖﭘﻴﺸﮕﺎ= 5253;ﻃﺮﺡ ﻭﺗﻮﻃﺌﻪ ﻳﺎ ﺯ&= #65267;ﺮﮐﻰ ﻧﺪﺍﺭﻧﺪ . ﺗﺎ ﺯﻣﺎﻧﻬﺎﻯ ﻣﺮﺣﻠﻪﺍﻯ ﻋﺸﻖ ﺭﺍ ﻃﻮﺭﻯ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪ .= ﮐﻪ ﺣﺘﻤﺎ ﺑﻨﻔﻊ ﻋﺎﺷﻖ ﺗﻤﺎﻡ ﺷ&= #65262;ﺩ . ولی ﭼﻮﻥ ﻋﺸﻖ &= #65187;ﻘﻴﻘﻰ ﺟﻨﺴﻰﭼﻪ ﺭﺳﺪ ﺑﻌﺸﻖ ﺍﻟﻬﻰ ﻳﻚ ﻋﻤﻞ ﺍﻧﺘﺨ&= #65166;ﺑﻰ ﺍﺯ ﺑﻌﻀﻰ ﺻﻔﺎﺕ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻳﻚ ﺍﻧﺘﺨﺎﺏ ﺍﺟﻤﺎﻟﻰ ﻭﮐﻠّﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧﻮﺩ ﻣﻌﺸﻮﻕ ﻫﺪﻑ ﻭﻏﺎﻳﺖ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩ ﻣ= ﻌﺸﻮﻕ ﺭﺍ ﻣﻴﺠﻮﻳﺪﻭ ﻧﻪ ﺻﻔﺎﺕ ﻣﻌﺸﻮﻕ ﺭﺍ . ﻭ ﺑﻌﺪﺍ ﺁﻧﻬﺎ ﺭﺍ ﺧﻮﺍﻫﺪ ﺷﻨ&= #65166;ﺧﺖ . ﻭ ﻋﺎﺷﻖ ﺟﺴﻤﺎ= ;ﻧﻰ ﻧﻘﺶ ﻣُﺼﻠﺢ ﻭﻣﻌﻠّﻢ ﺑﺮﺍﻯ ﻣﻌﺸﻮﻕ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ &= #1608;لی ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﻧﻘﺶ ﺷﺎﮔﺮﺩ ﻭ ﻣﺤﺼّﻞ ﻣﻄﻴﻊ ﺭﺍ ﺍﻳﻔﺎ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻣ= ;ﻴﺨﻮﺍﻫﺪ ﺑﻴﺎﻣﻮﺯﺩﻭ ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﻴ&= #65166;ﻣﻮﺯﺍﻧﺪ . ﮔﻮﺋﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮﺩ ﮔﻢ ﺷﺪﻩ خ&= #1608;یش ﺭﺍ ﺑﻴﺎﺑﺪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺑﺎ ﺗﺴﻠﻴﻢ ﺳﺎ&= #65247;ﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰﺧﻮﺩ ﺗﺮﻙ ﺧﻮﻳﺸﺘﻦ ﺩﺭ ﺻﻔﺎﺕ ﺧﻮﺏ ﻭ ﺑﺪ ﻣﻴﮑﻨﺪﺗﺎ ﺗﺨﻠﻴﻪ ﺍﺯ ﻫﻤﻪ ﺻﻔﺎﺕ ﺣﻴ&= #65262;ﺍﻧﻰﻭﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺸﻮﺩ . ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﺭﺍ ﺑﻴﺎﺑ&= #65194; . ﻭ ﻧﻪ ﻓﻘﻂ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻫﻴﭻ ﮔﻮﻧﻪ ﺷﺮﻁ ﻭ ﺷﺮﻭﻃﻰ ﺭﺍ ﻋﺎﺷﻖ ﻧﻤﻰ ﻧﻤﺎﻳﺪﮐﻪ ﺣﺘﻰ ﺩﺭ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﻃﺒﻴﻌﻴﺘﺮ ﻭ ﺑ&= #65194;ﻭﻥ ﺷﺎﺋﺒﻪ ﻭ ﺩﻏﻞ ﮐﺎﺭﻯﻋﺎﺷﻖ ﺗ&#= 65252;ﺎﻡ ﺻﻔﺎﺕ ﻣﻌﺸﻮﻕ ﺭﺍ ﺩﺭ ﺑﺴﺖ ﻣﻰ ﭘﺬﻳﺮﺩ . ﭼﻮﻥ ﺩﺭ ﻫﺮﻋﺸﻖﺍﮔﺮ ﺷﺮﻭﻃﻰ ﺭﺍ ﺍﺯ ﻗﺒﻞ ﻗﺎﺋﻞ ﺷﻮ&= #65267;ﻢ ﺧﺎﺻﻴّﺖ ﻋﺸﻖ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭﺩ . ﭼﻪ ﺭﺳﺪ ﺑﻔﺪﺍﮐﺎﺭﻯ ه= 575; . ﺁﻧﮕﺎﻩ ﻧﻪ ﻋﺸﻖ ﺻﺎﺩﻗﺎﻧﻪ ﺍﺳﺖﻭﻧﻪ ﻭﺳﻴﻠﻪ ﭘﺮﻭﺭ&#= 65205; ﻭﺗﺮﺑﻴﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭼ= ;ﻪ ﺭﺳﺪﮐﻪ ﻧﻘﺶ ﺳ&= #65228;ﺎﺩﺕ ﺑﺨﺸﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻭ ﺳﺎﺯﻧﺪﻩ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﮔ= ;ﻮﺋﻰ ﻣﻌﺸﻮﻕ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺪﺍﻧﺪﮐﻪ ﺩﺭﻣﻌﺸﻮﻕ ﺻﻔ&#= 65166;ﺕ ﻣﻨﻔﻰ ﻭ ﻣﻌﺎﻳﺒﻰ ﻫﻢ ﻫﺴﺖ . ﻭﺣﺘﻰ ﺑﻘﻮﻝ ﺷﻠﺮﺩﺭﻋﺸﻖ ﺣﻘﻴﻘﻰﻋﺎﺷﻖ ﻣﻌﺸﻮﻕ ﺭﺍﺍﮔ&#= 65198; ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﻣﻌﺎﻳﺐ ﺑﺎﺷﺪ ﺑﺎﺯ ﻣﻰ ﭘﺬﻳﺮﺩ . ﻭ ﻣﻌﺸﻮﻕ ﺭﺍ ﺁﻧﻄﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻫﺴﺖ ﻣﻴﺨﻮﺍﻫﺪ . ﮔﻮ= ﺋﻰ ﺍﻳﻦ ﻣﻌﺎﻳﺐ ﺩﺭ ﺃﺻﻞ ﻫﺪﻑ ﻋﺎﺷﻖ ﺑﻮﺩﻩ ﮐﻪ ﻧﺘﻮﺍﻧﺴﺘ&#= 65258;ﺍﻧﺪ ﻧﻈﺮ ﺍﻭﺭﺍ ﺍﺯ ﻣﻌﺸﻮﻕ ﺑﺮﮔﺮﺩﺍﻧﺪ . ﻭ ﺍﮔﺮ ﺍﺯعاﺷﻖ ﺑﭙﺮﺳﻴﻢ ﭼﺮﺍ ﻣﻌﺎﻳﺐ ﻣﻌﺸﻮﻕ ﺭﺍ ﻧﻤ&= #65264; ﺑﻴﻨﺪ ﻭ ﻧﻤﻰ ﺷﻨﺎﺳﺪ؟ﭘﺎﺳA= 190; ﺍﻭ ﮔﻮﺋﻰ ﮐﻪ ﻣﺴﺤﻮﺭﺷﺪﻩ ﻭ ﺍﻓﺴﻮﻥ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ ﻭ ﺑﻌﺪﻫﺎ ﻧﻴﺰ ﺣﺎﺿﺮ ﻧﻴﺴﺖ ﺑﭙﺬﻳﺮﺩﮐﻪ ﻣﻌﺎﻳﺒﻰ ﻫﻢ ﺩﺭ ﮐﺎﺭ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺍ= ;ﻳﻦ ﺗﻨﻬﺎ ﺩﺭ ﻋﺸﻖ = ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﺳﺖﮐﻪ ﻣﻌﺸﻮﻕ ﻧﻴﺮﻭ&#= 65251;ﻨﺪﺗﺮ ﻭ ﺻﺎﺣﺐ ﮐﻨﺘﺮﻝ ﻋﺸﻘﻰ ﺩﺭ ﻋﺎﺷﻖ ﺍﺳﺖ = . ﻭ ﻣﻌﺎﻳﺐ ﻋﺎﺷﻖ ﺭﺍ ﺍﺯ ﺭﻭﺯ ﻧﺨﺴﺖ ﻣﻰ ﺷﻨﺎﺳﺪ . ﻭ ﻫﺮ ﺍﺣﺘﻤﺎﻟﻰ ﺭﺍ ﻣﻴﺪﻫﺪﻭ ﺑﺘﺪﺭﻳﺞ ﻧﻴﺮﻭﻯ ﺗﺴﻠﻴ&#= 65250; ﻭ ﺍﻃﺎﻋﺖ ﺳﺎﻟﻚﻣﻌﺎﻳﺐ ﻧﻴﺰ ﺑﻨﻈﺮ ﻋﺎﺷﻖ ﺳﺎﻟﻚ ﺑﺮﺳﺪ ﺁﻧﮕﺎﻩ ﺗﺮﻙ ﺍﻳﻦ ﺻﻔﺎ&= #65173; ﻭﻣﻌﺎﻳﺐ ﺍﺯ ﻟﺤﺎﻅ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺁﺳﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻣﻌﺸﻮﻕ ﺑﺼﻮﺭﺕ ﻣﻌﻠّﻢ ﺩﺭ ﻣﻴﺂﻳﺪ . ﻭ ﻧﻪ ﮐﺴﻰ ﮐﻪ ﻣﻌﺎﺩﻝ ﻋﺎﺷﻖ ﻭ ﻣﺤﺼّﻞ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺻﻔﺖ ﻋﻤﺪﻩ ﻋﺸ&= #65238; ﺟﻨﺴﻰﺩﺭ ﺍﻳﻦ ﺷﺒﺎﻫﺖ ﺻﻔﺎﺕﺩﺭ ﻋﺎﺷﻖ ﻭﻣﻌﺸﻮ&#= 65237; ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻟﺬﺍ ﺩﺭﻋﺸﻖ ﺟﻨﺴﻰ ﻭ ﺟﺴﻤﻰ ﻭﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﺷﺪﻳﺪ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﺣﺴﺎﺩﺕ ﻭ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻭ ﺧﻮﺩ ﻣﺤﻮﺭﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻧﺎﻧﻴّﺖ ﻭ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ ﻭ ﺍﻓ&= #65176;ﺨﺎﺭ ﺑﮑﻤﺎﻟﺎﺕ ﮐﺎﺫﺏ ﺩﺭﻋﺎﺷﻖ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﻣﻨﺠﺮ ﺑﻬﺰﺍﺭﺍﻥ ﻣﺸﮑﻞ ﺑﻌﺪﻯ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻣﻌﺸﻮﻕ ﺗﺒﺪﻳﻞ ﺑﺪﻳﻮ ﺯﺷﺘﻰ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﺮﺍﻯ ﺟﺪﺍﺋﻰ ﺍﻭ ﺑﺴﻴﺎﺭ ﻫﺰﻳﻨﻪ ﻭ ﺳﺮﻣﺎﻳﻪﮔﺬﺍ= 5197;ﻯ ﻭ ﺯﺣﻤﺖ ﺑﺎﻳﺪ ﮐﺸﻴﺪ . ﻭ ﻟﺬﺍ ﻋﺸﻖ ﺧﺎﻟﺺ ﺟﺴﻤﻰ ﺑﻄﻮﺭ ﻣﻄﻠﻖﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻋﻤﺮ ﺗﺎﭘﻴﺮﻯ ﺗﻘﺮﻳﺒﺎ ﻣﺤﺎ&#= 65245; ﺍﺳﺖ ﻭ ﻳﺎ ﺑﻨﺪﺭﺕ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﻣﺎ ﺍﺯ ﺩﻟﺎﺋﻞ ﻧﺎﺩﺭﺳﺘﻰ ﺩﻭﺍﻡ ﺍﻳﻦ ﻋﺸﻖ ﺟﺴﻤﻰ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﻴﻢ ﻭ ﻧﻤﻰ ﺩﺍﻧﻴﻢ . ﻳ= ;ﺎ ﺗﺼﻮﺭ ﻭﻓﺎﺩﺍ&#= 65197;ﻯ ﺁﻧﻬﺎﺑﮑﻨﻴﻢ . = ﺯﻳﺮﺍ ﻧﺎﭼﺎﺭﻧﺪ ﺑﺨﺎﻃﺮ ﺿﻌﻒ ﺍﺭﺍﺩﻩ ﻭ ﻧﺪﺍﺷﺘﻦ ﺍﻣﮑﺎﻧﺎﺕ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﻏﻴﺮﻩﻭﺑﺴﻴﺎ= 5197; ﺧﻄﺮﺍﺕ ﺍﺣﺘﻤ&#= 65166;ﻟﻰ ﻭ ﺁﺳﻴﺐ ﻫﺎﻯ ﺷﺪﻳﺪﺗﺮﺩﺭ ﻋﺸﻖ ﺧﻮﺩ ﻫﻤﭽﻨﺎﻥ ﻣﺪﻋ&#= 65264; ﺧﻠﻮﺹﻫﺴﺘﻨﺪ . = ﮐﻪ ﻫﺮﮔﺰ ﺣﻘﻴﻘﺖ ﻧﺪﺍﺭﺩ . ﻭﺍﺯ ت= َرس ﺍﺣﻮﺍﻝ ﺑﺪﺗﺮﻯ ﺍﺑﺮﺍ&#= 65199; ﺭﺿﺎﻳﺖ ﺍﺯﺍﺣﻮﺍل ﻨﻴﮑﻮﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺍ= ﺣﻮﺍﻟﻰ ﮐﻪ ﺳﺮﺍﺳﺮ ﻋﺸﻘﻬﺎﻯ ﻣﺎﺩﻯ ﺑﺪﺍﻥ ﻣﺒﺘﻠﺎ ﻣﻴﺒﺎﺷﺪ . ولی ﻋﺸﻖ ﺍﻟﻬﻰ ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯ ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻭ ﺣﺘﻰ ﻫﺮ ﻟﺤﻈﻪ ﻃﺮﻓﻴﻦ ﺁﺯﺍﺩﻧﺪ ﺗﺮﻙ ﻋﺸﻖ ﻭ ﭘﻴﻤﺎﻥ ﺁﻥ ﻧﻤﺎﻳﻨﺪ . ﻭ ﺧﺴﺎﺭﺕ ﻭ ﺟﺮﻳﻤﻪﺍﻯ ﻧﺪﺍﺭﻧﺪ . ﮔﺮﭼ= ﻪ ﺧﺪﺍﻭﻧﺪ ﺟﺮﻳﻤﻪ ﻫﺎئی ﺑﺮﺍﻯ ﭘﻴﻤﺎﻥ ﺷﮑﻦ ﺳﻠﻮﮐﻰ ﭘسﺍﺯ ﻣﺮﮒ بر= 75;یش ﺩﺍﺭﺩ . ﭘس ﺧﻠﻮﺹ ﻋﺸﻖ ﺟﺴﻤﻰﻭ ﺑﺸﺮﻯ ﺍﻣﺮﻯ ﺍﻋﺘﺒﺎﺭﻯ ﻭ ﻧ&= #65224;ﺮﻯﻭ ﺣﺪﺃﮐثر ﻧﺎﭼﻴﺰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻪ= ; ﺧﻠﻮﺹ ﻭﺍﻗﻌﻰ ﭼﻮﻥ ﻋﺸﻖ ﺍﻟﻬﻰ ﮐﻪ ﺣﺘﻰ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺩﺭ ﺍﻳﻦ ﺧﻠﻮﺹ ﻋﺸﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺟﺎﺗ= 5264; ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﻓﺪﺍﮐﺎﺭﻯ ﺳﺎ&#= 65247;ﻚ ﻋﺎﺷﻖ ﺍﺳﺖ . ﻭﻧ= ;ﻪ ﻓﺪﺍﮐﺎﺭﻯ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﮐﻪ ﺑﺎﻳﺪ ﭼﻪ ﺑﮑﻨﺪ ﺗﺎ ﺳﺎﻟﻚ ﻫﻤﭽﻨﺎ&#= 65253; ﻋﺎﺷﻖ ﺑﻤﺎﻧﺪ .= ﻭ ﺍﻧﺼﻔﺎ ﻧﺎﻡ ﻋ&= #65208;ﻖ ﻳﺎ ﺧﻠﻮﺹ ﻋﺸﻖ ﺑﺮﺍﻯ ﻋﺸق هاA= 263; ﺟﻨﺴﻰ ﻭﺟﺴﻤﻰ ﻭﻣﺎﺩﻯ ﻧﺎﺩﺭﺳﺖ ﻣﻴﺒ&#= 65166;ﺷﺪ ﻭ ﺑﺎﻋث ﻣﻈﻠﻮﻣﻴّﺖ ﻭ= 5165;ﮊﻩ ﻋﺸﻖ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﺷﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﻴﺸﻮﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻋﺸﻖ &= #65169;ﺪﻭﻥ ﻧﻘﺶ ﻋﻘﻞﮐﻪ ﺩﻟﻴﻞ ﺧﻠﻮﺹ ﺁﻥ ﺑﺎﺷﺪﺑﺨﺼ&#= 65262;ﺹ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺳﺎﻟﻚﮐﻪ ﻋﻘﻞ ﻭﻣﻨﻄﻖ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﺎﺭ ﻧﮕﻴﺮﺩﮔﻮﺋﻰ ﻋﺸﻖ ﺃﻣﺮﻯ ﻏﺮ&= #65267;ﺰﻯ ﻭ ﻃﺒﻴﻌﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﻳﺎ ﺣﺘﻰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﮐﻪ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻭ ﻋﻘﻞ ﺿﻌﻴﻒ ﺍﻧﺴﺎﻥ ﻋﺎﺷﻖ ﻋﻤﻠﺎ ﻫﺒﻮﻁ ﻭ&= #65203;ﻘﻮﻁ ﻭ ﺿﻌﻔﻰ ﻳﺎﻓﺘ&= #65258;ﮐﻪ ﺩﻳﮕﺮ ﻋﻘﻞ ﮐﺎﺭﺳﺎﺯ ﻧﻴﺴﺖ ﻭ ﺣﺘﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗﺤﻘﻴﻘﻰ ﺩﺭ ﺧﻮﺩ ﮐﻨﺪ . ﮐﻪ ﭼﺮﺍ ﻋﺎﺷﻖ ﺷﺪﻩ ﺍﺳﺖ . ﺑﻘﻮ= ;ﻝ ﻋﺎﺭﻓﻰ ﮐﻪ ﻣﻴﮕﻮﻳﺪﺧﺪﺍ= 5267;ﺎ ﭼﺮﺍ ﺑﺮﺍﻯ ﺍﻳﻦ ﻫﻤﻪ ﭼﻴﺰﻫﺎﺗﻮﺭﺍ ﺩﻭﺳﺖ ﻧﺪﺍﺷﺘ&#= 65258; ﺑﺎﺷﻢ . ﮐﻪ ﻫﻢ ﺧﻮﺩﻡﻭ ﻫﻢ ﺭﻭ&= #65165;ﻧﻢﻭ ﻫﻢ ﻋﺸﻖ ﻣﻦ ﺍﺯ ﺗﻮ ﻣﻴﺒﺎﺷﺪ . ﺧ= ;ﺪﺍﻳﺎ ﺗﻮ ﺻﺎﺣﺐ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻫﺮﮔﻮﻧﻪ ﻭﺟﻮﺩﻯ ﺍﺯ ﺍﻧﺴﺎﻥ ﻫﺎ ﻭﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﻰ . ﺑﻨﻈ= ﺮ ﻣﻴﺮﺳﺪ ﺑﻄﻮﺭ ﮐﻠّﻰ ﻭ ﺍﺑﻬﺎﻣﻰﺑﺮﺍ= 5263; ﺷﻨﺎﺧﺖ ﻋﻠﻞ ﻋﺸﻖ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺎﻳﺪ ﺑﮕ&#= 65196;ﺷﺘﻪ ﻫﺎ ﺑﺎﺯ ﮔﺸﺖﻭﺑﻘﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﻭ ﺩﻭﺭﻩ ﮐﻮﺩﮐﻰ ﻭ ﺟﻬﺎﻟﺖ ﮐﻪﺑﺘﺪﺭﻳﺞ ﺑﺘﻮﺍﻧﻬﺎﻯ ﺟﺴﻤﻰ ﻭ ﻋﻘﻞ ﮐﻨﻮﻧﻰ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻭ= ;ﻫﻤﻪ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﺣﺎﻓﻆ ﺍﻭ ﺑﻮﺩﻩﻭ ﺭﺳﺎﻧﻨﺪﻩ ﻫﺮﮔﻮﻧﻪ ﺍﻣﺪﺍﺩ ﻭﺗﻮﺍﻥ ﻟﺎﺯﻡ ﺑﻮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺑﺎﻣﺮﻭﺯﺭﺳﻴ= 5194;ﻩ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﮐﺎﺭ ﻣﺪﺍﻭﻡ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﻋﺸﻖ ﻭ ﺳﭙﺎس ﺭ&= #65165; ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﺮﭼﻪ ﺍﺯ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪﺑﺮﺍﻯ ﺍﻭ ﮔﺮﺍﻥ ﺑﻬﺎ ﺍﺳﺖ . ﻭﺟﺎﻯ ﺳﭙﺎس ﺍﺳﺖ . ﮔﺮ= ﭼﻪ ﺳﺎﻟﮑﺎﻥ ﻧﻴﻤﻪ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎ&#= 65245; ﻏﺮﻕ ﻋﺸﻖ ﻭﺭﺯﻯ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ . ﻭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻋﻤﻖ ﺑﻬﺮﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭﻳﺎ&#= 65169;ﺪﺗﺎ ﺑﺪﺭﺳﺘﻰ ﺳﭙﺎس ﺑﮕﻮﻳﺪ . = ﻭ ﻗﺪﺭﺕ ﺻﺒﺮ ﻭ ﺍﺭﺍﺩﻩ ﻭﺍﻳﻤ&#= 65166;ﻥ ﺩﺭ ﺍﻳﻦ ﻋﺸﻖ ﻭ= ﺭﺯﻯ ﺍﻟﻬﻰﻧﻘﺶ ﻣﻬ&#= 65252;ﻰ ﺩﺍﺭﺩ ﻋﺎﺷﻖ ﮐ&= #65258; ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻤﻌﺸﻮﻕﺍﻟﻬ= 5264; ﺩﺭ ﻣﻴﻌﺎﺩﮔﺎﻩﻫ= 5198; ﺗﺄﺧﻴﺮ ﺍﻭﺭﺍ ﻧﻤﻰ ﺑﺨﺸﺪ ﻭ ﺭﻧﺞ ﻣﻴﺒﺮﺩ ﻭﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺧﻴﺎﻝ ﺑﺪ . ﺩﺭ ᥶= 7;ﺎﻟﻴﮑﻪ ﻋﺎﺷﻖ ﻭﺍﻗﻌﻰ ﻭﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰﺳﺎﻟﻴﺎ= 5255;ﻰ ﺍﻧﺘﻈﺎﺭ ﻣﻰ ﮐﺸﺪ ﻭ ﻧﺎﻟﻪﺍﻯ ﻫﻢ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪﺍﺭﺩ . ﻭﻗﺘﻰ ﭘﻴﺮﻯ ﺩﺭ ﺑﺮ ﺧﻮﺭﺩ ﺑ= ﺎ ﺳﺎﻟﻚ ﺧﻮﺩﺵ ﮔ&= #65236;ﺖﺍﻳﻨﺠﺎ ﺑﺎﺵ ﺑﺎ ﺗﻮ ﮐﺎﺭ ﺩﺍﺭﻡﮐﻪ ﺑﺮ ﻣﻰ ﮔﺮﺩﻡ ﺳ= ﺎﻟﻚ ﻫﻤﺎﻥ ﺟﺎ ﺍﻳﺴﺘﺎﺩ ﻭ ﻟﻰ ﭘﻴﺮ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩ ﻳﮑﺴﺎﻝ ﺑ&= #65228;ﺪ ﮐﻪ ﺍﺗﻔﺎﻗﺎ ﭘﻴﺮ ﺍﺯ ﻫﻤﺎﻥ ﺟﺎ ﮔﺬﺷﺖﺳﺎﻟﻚ ﺭ&#= 65165; ﺁﻧﺠﺎ ﺩﻳﺪﻭ ﭘﺮﺳﻴﺪ ﺍﻳﻨﺠ&#= 65166; ﭼﻪ ﻣﻴﮑﻨﻰ ﺳﺎﻟﻚ ﮔﻔﺖ ﺗﻮ ﮔﻔﺘﻰ ﺍﻳﻨﺠﺎ ﺑﺎﺵ ﺗﺎ ﺑﺎﺯ ﮔﺮﺩﻡ . ﻳﮑﺴﺎﻝ ﻫﻢ ﮔﺬﺷﺖ ﻭﻣﻌﺸﻮﻕ ﻣﺘﻌ&#= 65184;ّﺐ ﺍﺯ ﻭﻓﺎﺩﺍﺭﻯﻭﻋ= 5166;ﺷﻖ ﻧﻴﺰﻫﻴﭻ ﮔﻮﻧﻪ ﺍﺑﺮﺍﺯ ﺷﮑﺎﻳﺘﻰ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﺩﺭ ﺍﻳﻦ ﻳﮑﺴﺎﻝ ﻋﻤﻠﺎ ﺩﺭ ﺣﺎﻝ ﻋﺒﺎﺩﺕ ﺍﻟﻬﻰﻭ ﺍﻃﺎﻋﺖ ﭘﻴﺮ ﻭ = ﺗﻘﻮﻳﺖ ﻋﺸﻖ ﻭﺻﺒﻮﺭﻯ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﺑﻮﺩﻩ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩ ﻋﻴﻦ ﻋﺒﺎﺩﺕ ﻣﻘﺒﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﺍﮔﺮ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﺮﺧﻮﺭﺩ ﻣﺠﺪﺩ ﺑﺎﭘﻴﺮ ﺑﺪﺭﺍﺯﺍ ﻣﻰ ﮐﺸﻴﺪﺳﺎﻟﻚ ﺁﻧﺮﺍ ﺑﻨﻔﻊ ﺧ&= #65262;ﺩ ﻣﻴﺪﺍﻧﺴﺖ ﻭﺳﺎﻟﻚ ﻋﺠﻠﻪ ﺩﺭ ﺭﺳﻴﺪﻥ ﺑﻤﺤﺒﻮﺏ ﻭﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰﻣﺤﺒﻮﺏ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺁﻧﺮﺍ ﮐﺎﺭ ﺷﻴﻄﺎﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ . ﻭ ﻋﻨﺎﻳﺘﻰ ﺑﺨﻮﺍﺳﺖ ﻧﻔس ﻭهَوَس ﺧﻮﺩ ﻧﻤﻰ ﮐﻨﺪ ﻭ ﺗﺄﺧﻴﺮ ﺭﺍ ﺩﻟﻴﻞ ﻣﺤﺒّﺖ ﻣﺤﺒﻮﺏ ﻭ ﻣﺤﺒّﺖ ﺧﺪﺍﻭ= 5255;ﺪ ﻣﻴﺪﺍﻧﺪ ﺯﻳﺮﺍ ﻫﺮ ﮐﺎﺭ ﭘﻴﺮ ﮐﻪ ﻭﺳﻴﻠ&= #65258; ﺍﻟﻬﻰ ﺍﺳﺖﺑﺎﺯ ﮐﺎﺭ ﺧﺪﺍ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻣﻴﺪﺍﻧﺪﭘس ﺭﺿﺎﻳﺖ ﺑﻬﺮ ﮐﺎﺭ ﻣﻌﺸﻮﻕ ﺭﺿﺎﻳﺖ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﺩﺭﺳتی ﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﻣﻴﻔﺮﻣﺎﻳﺪ ﺃﺣﺒّﻬﻢ ﻭ ﻳﺤﺒّﻮﻧﻰ . </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍʌ= 51;ﺎ ﺍﮔﺮ ﻣﻌﺸﻮﻕ ﺩﺭ ﻫﺮ ﺳﻄﺢ ﺍﻟﻬﻰ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺁﮔﺎﻩ ﮔﺮﺩﺩﮐﻪ ﻋﺎﺷﻖ ﺫﺍﺕ ﻭ ﺧﻮﻳﺸﺘﻦ ﻣﻌﺸﻮﻕ ﺭﺍ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﻰ ﺧﻮﺍﻫﺪ ﺑﻠﮑﻪ &= #65169;ﺮﺧﻰ ﺻﻔﺎﺕ ﺍﻭﺭﺍ ﻃﻤﻊ ﺩﺍﺭﺩ . ﻣﺎ= ;ﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺑﻤﺎﻝ ﻣﻌﺸﻮﻕﻭ ﻳﺎ ﻟﺬﺕ ﺳﮑسﻭ ﻳﺎ ﻣﻘﺎﺻﺪ ﺩﻳﮕﺮ ﺩﻧﻴﻮﻯ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ . ﺁﻧ= ;ﮕﺎﻩ ﻣﻌﺸﻮﻕ ﻧﻴﺰ ﺁﮔﺎﻩ ﺍﺯ ﻧﺎ ﺧﺎﻟﺺ ﺑﻮﺩﻥ ﻋﺸﻖ ﻋﺎﺷﻖ ﻣﻌﻠﻮﻡ ﺷﺪﻩ ﻭ ﮔﺮﻳﺰ ﻣﻌﺸﻮﻕ &= #65153;ﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻋﺎﺷﻖ ﺑﺎ ﻫﺮ ﺳﺮﻋﺘﻰ ﻫﻢ ﮐﻪ ﺑﺘﺎﺯﺩﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻤﻌﺸ&#= 65262;ﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺳﺪ . ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻋﺎﺷﻘﺎﻧﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻫﺮﭼﻪ ﻋﺰﻳﺰ ﺗﺮ ﻭ ﮔﺮﺍﻥ ﺗﺮ ﻭ ﺣﻴﺎﺗﻰ ﺩﺍﺭﻧﺪﺑﭙﺎﻯ ﻣﻌﺸﻮﻕ ﻣﻴﺮﻳﺰﺩ . ﺑﺪﻭ= ﻥ ﺍﻳﻨﮑﻪ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﺂﻧﻬﺎ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ . = ﻭ ﺍﻋﺘﻨﺎﺋﻰ ﺑﻬﺪﻳﻪ ﺳﺎﻟﻚ ﻧﻤﻰ ﮐﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺳﺎﻟﻚ ﺟﺎﻥ ﺧﻮﺩﺭﺍ ﻣﻴﺪﻫﺪ ﻭ ﻗﺮﺑﺎﻧﻰ ﺧﺎﻙ &= #65197;ﺍﻩ ﺭﺳﻴﺪﻥ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮑﻨﺪﺗ&#= 65166; ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﺁﺧﺮﻳﻦ ﻧﮕﺎﻩ ﺑﺼﻮﺭﺕ ﭘﻴﺮ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﺭﺍ ﺑﭙﺬﻳﺮﺩ ﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻭﻋﺪﻩ ﺧ&= #65194;ﺍﻭﻧﺪ ﺩﺭﺷﻬﻮﺩ ﻧﻬﺎ&#= 65163;ﻰ خویش ﺑﺮﺳﺪ . ﻭ= 5247;ﻮ ﻫﺮﮔﺰ ﺑﺨﻠﻖ ﻧﻴﺰ ﺑﺎﺯ ﻧﮕﺮ&= #65193;ﺩ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194; . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩ&= #65165;ﺷﺘﻪ ﺍﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻘʌ= 62;ﻝ ﭘﺎﺳﮑﺎﻝﺍﮔﺮ ﮐﺴﻰ ﺑﺮﺍﻯ ﺻﻔﺎﺗﻢ ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﺩﭘس ﻋﺎﺷﻖ ﺻﻔﺎﺗﻢ ﻣﻴﺒﺎﺷﺪ ﻭﻧﻪ &= #65191;ﻮﺩ ﻣﻦ . ﻭ ﺳﺎﻟﻚ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻳﺎﻓﺘﻦ ﭘﻴﺮ ﺭﺍﺩﺭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻃﺎﻟﺐ ﺍﺳﺖ . ﻭﻧﻪ ﻋﻠﻮﻡ ﻭ ﻓﻨﻮﻥ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﮐﻪ ﭼﻪ ﺑﺴﺎ ﭘﻴﺮﻯ = ﺍﻟﻬﻰ ﻫﻴﭻ ﺣﮑﻤﺖ ﻭﻫﻨﺮﻯ ﻫﻢ ﺍﺭ&= #65165;ﺋﻪ ﻧﺪﻫﺪﻳﺎ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺑﻴﺪﻫﺪ . ولی ﻋﺎﺷﻖ ﺍﻭ ﺑﺎﻳﻦ ﺑﻬﺎﻧﻪ &= #65175;ﺮﻙ ﻳﺎ ﺿﻌﻔﻰ ﺩﺭ</span></= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺸﻖ ﺧﻮﺩ ﻧﻤﻰ ﮐﻨﺪ = . ﻭ ﺟﺎﻥ ﮐﻠﻨﭻ ﻣﻴ&= #64405;ﻮﻳﺪﺍﮔﺮ ﺑﺘﻮﺍﻥ ﻣﺮﺯﻯ ﺑﺮﺍﻯ ﻋﺸﻖ ﭘﻴﺪﺍ ﮐﺮﺩﺑﺎ&#= 65267;ﺪ ﮐﻪ ﺍﺯ ﺁﻥ ﻣﺮﺯ= ﻧﻴﺰ ﮔﺬﺷﺖ . ﻭ ﺍﻟّﺎ ﻋﺸﻖ ﮐﺎﺫﺏ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ . ﻭ ﺳﺎﻟﻚ ᥴ= 5;ﮔﺮ ﻣﺮﺯ ﻋﺸﻖ ﺧﻮﺩ&= #65197;ﺍ ﺑﺎ ﭘﻴﺮﺵﺩﺭ ﻣ&= #65198;ﮒ ﺧﻮﺩ ﺑﺪﺍﻧﺪﺑﺎﺯ ﺑﺎﻳﺪ ﺑﺴﺮﻋﺖ ﺍﺯ ﺍﻳﻦ ﻣﺮﺯ ﺑﮕﺬﺭﺩ . ﺗﺎ ﻫﻢ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﭘﻴﺮ ﺭﺍﺭﺍﺿﻰ ﻭ ﻫﻢ ﺧﻮﺩ ﺑﻤﺤ= ﺒﻮﺏ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺗﺠﻠّﻯﭙﻴﺮ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﮔﻮﺋﻰ ﺍﻳﻦ ﭘﻴﺮﻋﺎﺷﻖ ﺧﻮﺩﺭﺍﭼﻮﻥ ﻣﺴﻴﺢ ﺑﻨﺰﺩ ﭘ&= #65194;ﺭ ﺁﺳﻤﺎﻧﻰ ﻭﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺮﺩ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ(ﻣﺎ) ﺷﺪﻥ (ﻣﻦ ﻭﺗﻮ)ﻋ= ;ﺎﺷﻖ ﻭﻣﻌﺸﻮﻕﻭ ﺭﺳﻴﺪﻥ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﻳﮕﺎﻧﮕﻰ ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻌﺸﻮﻕ ﺩﺭ ﻋﺎﺷﻖﮐﻪ ﻋﻴﻦ ﺟﻬﺶ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺒﺎﺷﺪ ﻧﻤﻴﺘﻮﺍﻥ ﺣﺪّ ﻭﺳﻄﻰ ﺭﺍ ﻗﺎﺋﻞ ﺷﺪ . ﮐﻪﻋ= ;ﺸﻖ (ﻫﻤﻪ ﻳﺎ ﻫﻴﭻ) ﺍﮔﺮ ﺁﻏﺎﺯ ﺷﺪﺑﺎﻳﺪ ﺑﻨﻬﺎﻳﺖ ﺑﺮﺳﺪ . ﺍﻳﻥ ﻘﺎﻧﻮﻥ ﻣﻌﺮﻭﻑ ﺩﺭﻓﻴﺰﻳک ﻮﺩﺭﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﺪ ﺍﺟﺮﺍ ﮔ&= #65198;ﺩﺩ . ﻭﻫﻴﭻ ﻣﺮﺣﻠﻪ ﻭﺳﻄﻰ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﺗﻮﻗّﻒﺁﻥ ﮐﻨﺪ ﮔﺮﭼﻪ ﻣﺮﺍﺣﻞ ﺗﺪﺭّﺝ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺳﺎﻟﻚ ﻫﺴﺖ ﻭﻧﻴﺰ ﻫﻴﭻ ﺣﺠّﺖ ﻭ ﺑﻬﺎﻧﻪﺍﻯ ﺑﺮﺍﻯ ﺗﻮﻗّﻒ ﺭﺳﻴﺪﻥﺑﻤﻌﺸ= 5262;ﻕ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . و= لی ﺩﺭ ﻋﺸﻖ ﻣﺎﺩﻯﻫﺮ ﮔﺎﻩ ﻧﻔﻌﺶ ﮐﻤﺘﺮ ﺍﺯ ﺿﺮﺭ ﺑﺎﺷﺪ ﺍﻳﻦ ﻋﺸﻖ ﺭﻫﺎ ﻣﻴﮕﺮﺩﺩ . ﭘس ﻋﻘﺎﻳﺪ ﺷﺨﺺ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻣﺸﻮﺭﺗﻰ ﻭﺷﺮﻳﻚ ﺩﺍﺷﺘ&#= 65254; ﺩﺭ ﻋﺸﻖ ﻧﻴﺴﺖ = . ﻭ ﻫﻴﭻ ﺩﺍﻭﺭﻯ ﺭﺍ ﺍﺯ ﮐﺴﻰ ﻧﻤﻰ ﭘﺬﻳﺮﺩ . ﻣ= ;ﮕﺮ ﺁﻧﭽﻪ ﻣﻌﺸﻮﻕ ﺩﺍﻭﺭﻯ ﮐﻨﺪ ﻭ ﻧﻈﺮﻯ ﺑﺪﻫﺪ . ﻓ= ;ﺮﻕ ﻋﺸﻖ ﺑﺎ ﺩﻳﮕﺮ ﺭﻭﺍﺑﻂ ﺍﻧﺴﺎﻧﻰ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺩﻭ ﻃﺮﻑ ﺭﺍﺑﻄﻪ ﺗﻠﻘﺎﺋﻰ ﺧﻮﺩ ﺑﺨﻮﺩﻯ ﻭ ﻣﺴﺘﻘﻴﻢ ﺑﺪﻭﻥ ﺗﺤﻤﻴﻞ ﻭﻓﺸﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﺭﺟﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻃﺮﻓﻴﻦ ﺩﺭ ﺩﺭﻭﻥ ﺧﻮﺩ ﺍﺣﺴﺎس ﻧﮕﺮﺍﻧﻰ ﻭﺗﻨﻬﺎﺋﻰ ﺩﺭ ﺍﻳﻦ ﻋﺸﻖ ﻭﺭﺯﻯ ﻧﻤﻰ ﺑﻴﻨﺪ . ﻭ ﺍﻟّﺎ ﻣﻌﻨﻰ ﻋﺸﻖ ﺭﺍ ﻧﻔﻬﻤﻴﺪﻩ ﻭ ﻗﻄﻌﺎ ﺩﻭﭼﺎﺭ ﻳﻚ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯﻭ ﺍﮐﺘﻔﺎﻯ ﺫﺍﺗﻰ ﻭ ﺑﺮﺗﺮ&= #65263; ﻣﻘﺎﻣﻰ ﺷﺪﻩ ﺍﺳﺖ . ﮔﻮﺋﻰ می ﺨﻮﺍﻫﺪ ﺩﺭ ﻣﻌﺸﻮﻕ ﺑﺮﺩﻩﺍﻯ ﺧﺪﻣﺖ ﮔﺬﺍﺭ ﺑﺪﺍﻧﺪ . ﺩﺭﻋﺸ= ﻖ ﺷﺨﺺ ثالثی ﭼﻮﻥ ﺣﻠﻘﻪ ﺍﺭﺗﺒﺎﻁ ﻭ ﻭﺍﺳﻄﻪ ﻭﺩﻟّﺎﻝ ﻣﺤﺒّﺖ ﺍﺭﺗﺒ= 5166;ﻁ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭ ﺍﮔﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺣﻠﻘﻪ ﻭﺍﺳﻄﻪ ﻭ ﺍﺭﺗﺒﺎﻁ ﻭﻭﺳ&#= 65268;ﻠﻪﺍﻯﺑﻴﻦ ﺳﺎﻟﻚ ﻭﺧﺪﺍﻭ&#= 65255;ﺪ ﺑﺎﺷﺪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﺍﻭﻟﻴﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﺯﻧﺪﻩ ﺧﻮﺩﺭﺍ ﺑﺴﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ م&#= 1593;رّفی ﻧﻤﻮﺩﻩ ﺍﺳﺖ . ﺩ= ;ﺭ ﻭﺍﻗﻊ ﺧﺪﺍﻭﻧ&#= 65194; ﺗﻤﺎﻡ ﻭﺟﻮﺩ ﺧﻮﺩ ﺭﺍﺩﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺮ&= #65165;ﻯ ﺳﺎﻟﻚ ﺑﺘﻨﻬﺎﺋﻰ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮔﻮﺋﻰ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ = ﺧﻮﺩ ﺑﺎ ﺧﺪﺍﻯ ﺧﻮﺩ ﻃﺮﻑ ﻣﻴﺒﺎﺷﺪ .= ﮔﺮﭼﻪ ﻣﺪﺍﻡ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺗﮑﺮﺍﺭ ﻣ&= #65268;ﮑﻨﺪﮐﻪ ﺍﻟﻬﻰ ﻫﺴﺘﻰ و&#= 1604;ی ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻴﺴﺘﻰ . ﻭ ﺣﺘﻰ ﺭﺍﺑﻄﻪ ﻭﻭﺍﺳﻄﻪﺍﻯ ﺑﻴﻦ ﻋﺎﺷﻖ ﻭﻣﻌﺸﻮﻕ ﺩﺭ ﻧﺴﻖ ﻫﺎ ﻭ ﺳﻴﺴﺘﻢ ﻋﻘﻠﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﺑﻠﮑﻪ ﻳﻚ ﻧﻮﻉ = ﺣﻀﻮﺭ ﺑﺪﻭﻥ ﻭﺍﺳﻄﻪ ﺍﺯ ﻋﺎﺷﻖ ﺩﺭ ﻣﻌﺸﻮﻕ ﻫﺴﺖ . ﮐ= ;ﻪ ﺩﺭ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰﺣﺘﻰ ﺩﺭﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ ﻭﺟﻮﺩ &= #65255;ﺪﺍﺭﺩ . ﮐﻪ ﺍﺯ ﺧﻮﺩ ﺳᥴ= 6;ﻟﻚ ﺑﺨﻮﺩﺵ ﭘﻴﺮ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪﺍ ﺑﺮﺍﻯ ﺍﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺍﺳﺖ . ﺣﻀﻮﺭ ﻓﮑﺮﻯ ﻭ ﺣﻴﺎﺗﻰ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺩﺭﻋﺎﺷﻖ ﺻﺎﺩ&#= 65237; ﭼﻨﺎﻥ ﺍﺳﺖﮐﻪ ﮔﻮﺋﻰ ﺗﻤﺎﻡ ﺍﻓﻖ ﻭ ﺃﺗﻤﺴﻔﺮ ﻭ ﻣﺤﻴﻂ ﺟﺴﻢ ﻭﻓﮑﺮ ﻭ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺭﺍ ﭘﺮ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻣﺤﻴﻂ ﺧﻮﺩﺭﺍ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﮐﻨﻨﺪﮐﻪ ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍﻧﺪ . ول&#= 1740; ﺩﺭﻋﺸﻖ ﻋﺎﺷﻖ &= #65165;ﻟﻬﻰ ﺻﺎﺩﻕ ﭼﻨﻴﻦ ﻣﻘﺎﻳﺴﻪﺍﻯ ﻣﻤﮑﻦ ﻧﻴﺴﺖ ﻭﺣﺘﻰ ﻃﺒﻖ ﻳﻚ ﻧﻤﻮﻧﻪ ﻗﺒﻠﻰ ﻧﻤﻰ ﺑﺎﺷﺪ . ﮐﻪ ﮔﻮﺋﻰ ﻋﺎﺷﻖ ﻳﻚ ﺳﻨﺎﺭﻳﻮﺋﻰ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺍﻳﻔﺎ ﮐﻨﺪ . ﺑﻠ= ;ﮑﻪ ﻫﺮ ﻋﺸﻘی ﺨﻮﺩ ﻳﻚ ﻧﻤﻮﻧﻪ ﺍﺑﺘﮑﺎﺭﻯ ﻭ ﺑﻰ ﺳﺎﺑﻘﻪ ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ ﺑﻮﺩﻩﻭ ﺧﻮﺩ ﭼﻮﻥ ﻳﻚ ﻗﺎﻧﻮﻥ ﻭ ﻧﺎﻣ&= #65262;س ﺍﻟﻬﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑʋ= 98;ﺧﻰ ﻋﺸﻖ ﺭﺍ ﺗﺮﮐﻴﺒﻰ ﺍﺯ ﺍﻣﺘﺰﺍﺝ ﻭﺗﻮﺣﻴﺪ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ . ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﺗﻌﺒﻴﺮ ﺑﺘﺸﺒّﻪ ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎ&= #65255;ﻰ ﺍﺯ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰﻭ ﺟﺴﺘﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭ ﮔﻔﺘﻪ ﻣﻴﺸﻮﻧﺪ . ﺯﻳﺮ= ﺍ ﺍﻳﻦ ﻗﺪﺭﺕ ﺗﺼﻮﺭ ﻧﺎﺭﺳﺎﻯ ﺫﻫﻦ ﺍﻧﺴﺎﻥ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖﮐﻪ ﺍﻳﻦ ﺗﻌﺒﻴﺮﺍﺕ ﺗﺸﺒﻴﻬﻰ ﻭ ﺗﻤثیلی ﻭ ﺗﻄʋ= 70;ﻴقی ﺮﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ ﻭ ﺍﻭﻟﻴﻦ ﻣﺮﺣﻠﻪ ﻋﺸﻖ ﻫﻤﺎﻥ ﺗﺠﺮﺑﻪ ﻭﺟﻮﺩﻯ ﻭ ﺑﺮﺧﻮﺭﺩ ﺍﻭﻟﻴﻪﻭﺩﺭﻋ= 5208;ﻖ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹﺗﺄثیž= 5;ﻋﻤﻴﻖ ﺍﻭﻟﻴﻪ ﭘﻴﺮ ﺩﺭ ﺳﺎﻟﻚ ﺍﺳﺖ = . ﮐﻪ ﺍﻭﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﻣﻴخ ﮐﻮﺏ ﻭ ﺩﺭ&= #65175;ﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﺩﺭﻣﻴﺂﻭﺭﺩ . ﺯ= ﻳﺮﺍ سوﮊﻩ ﻋﺸﻖ ﻳﻚ &#= 65165;ﻳﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﻣﻮﺿﻮﻉ ﻭ ﻳﻚ ﻭﺍﻗﻌﻪﺍﻯ ﻋﺎﺩﻯ ﻧﻴﺴﺖﺑﻠﮑﻪ ﺑ&#= 65198;ﺧﻮﺭﺩ ﺑﺎ ﺫﺍﺕ ﻣﻌﺸﻮﻕ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻭﻭ ﻧﻴﺮﻭﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﻣﻘﺎﻭﻣﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻥ ﺍﺯ ﻫﺮ ﻋﺎﺷﻘﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻪ ﺩﺭ ﻏﻴﺮ ﻋﺎﺷﻘﺎﻥﮐﻪ ﺗﺄثیرﻯ ﺍﺯ ﭼﻨﺎﻥ ﺫﺍﺕ ﺍﻟ&= #65260;ﻰ ﻧﻤﻰ ﮔﻴﺮﻧﺪ . ﭘ= ;س ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪ ﺍﻟﻬﻰﭼﻮﻥ ﭘﻴ&#= 64379; ﻭﻣﻬﺮﻩﺍﻯ ﻣﻨﺎﺳﺐ ﻫﻢﺑﺪﻭﻥ ﺩﺭﻧﮓ ﺩﺭﻭﻥ ﻫﻢ ﻣﻴﺮﻭﻧﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﮑﻤّﻞ ﻫﻢ . ﮐﻪ ﺧﻮﺩ ﺩ᥷= 7; ﺣﮑﻢ ﻳﻚ ﺍﮐﺘﺸﺎﻑ ﻧﺎﮔﻬﺎﻧﻰ ﺑﺎﺷﺪ ﮐﻪ ﮔﻮﺋﻰ ﻳﻚ ﻣﺮﺣﻠﻪ ﺟﺪﻳﺪﻯ ﺍﺯ ﺣﻴﺎﺕ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪ&#= 65259;ﺪ . ﻭ ﺧﻮﺩ ﺁﻏﺎﺯ ﻳﻚ ﺗﻘﻮﻳﻢ اﺯ ﺳﺎﻟﻨﻤﺎﻯ ﺟﺪﻳﺪ ﻭﺑﻬﺘﺮ&#= 65263; ﺑﺮﺍﻯ ﻣﺤﺎﺳﺒ&#= 65258; ﻭﻣﺪّﺍﻗﻪ ﻋﻤﺮ ﻣﻴﺒﺎﺷﺪ ﺑﺤﻴﺎﺕ ﻭﺯﻧﺪ&#= 64404;ﻰ ﺑﺎ ﺍﺭﺯﺵ ﻣﻴﺪﻫﺪ ﻭ ﺍﻟّﺎ ﭼﻮﻥ ﺟﻤﺎﺩﺍﺕ ﺑﺪﻭ&#= 65253; ﺍﺣﺴﺎس ﻭﻋﺸﻖﮔﻮﺋﻰ ﻭﺟﻮﺩ ﭼﻨﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ ﺑﺎﺯ ﺩﺭ ﺣﮑﻢ ﻧﺒﻮﺩ ﻭ عَدَ = 5; ﻭﺟﻮﺩ ﻴﺒﺎﺷﺪ .= ﺩﺭﺣﺎﻟﻴﮑﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﺍﺣﺴﺎس ﺩﺭﻫﺮ ﻟﺤﻈﻪ ﻋﻤﺮ ﮐﻮ&= #65175;ﺎﻩ ﺟﻬﺎﻥ ﺍﺯ ﺍﺣﺴﺎس ﻣﻴﺒﺎﺷﺪ ﻭ ﺯﻧﺪﮔﻰﻣﻴﮑﻨ= 5194; <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﻄﺎﻟﻌﺎﺕ ﻋﻠﻤﻰ ﺩﺭ ﺗﺤﻠﻴﻞ ﻧﻔﺴﺎﻧﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺗﺎ ﺣﺪﻭﺩﻯ ﻣﻴﺘﻮﺍﻥ ﺍﺯﻣﻈﺎﻫﺮ ﻭ ﺁثاﺭ ﻗﺎﺑﻞ ﻟﻤس ﻋﺸﻖ ﺗﻮﺟﻴﻬﺎﺕ ﻋﻠ&#= 65252;ﻰ ﮐﺮﺩ . ﻋﻠﻞ ﺭﺍ ﺩﺍﻧﺴﺖﻭ ﻧﺘﺎﻳﺠﻰ ﮔﺮﻓﺖ . ﺯﻳﺮﺍ ﺍ= ;ﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺁﻏﺎﺯ ﺯﻧﺪﮔﻰ ﺧﻮﺩﺍﺣﺴﺎس ﺗﻨﻬﺎﺋﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﺸﺎﺭﮐﺖ ﺧﺎﻧﻮﺍﺩﮔﻰﺑ= 5192;ﺼﻮﺹ ﮐﻪﻟﺎﺯﻡ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﮐﻪ ﺧﻮﺩ ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﺁﻣﺎﺩﮔﻰ ﺷﺮﻭﻉ ﻳﻚ ﻋﺸﻖ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﺍﻳﻦ ﺩﺭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺗﺎ ﺣﺪﻭﺩﻯ ﺻﺎﺩﻕ ﺍﺳﺖ . ولی ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﭼﻪ ﺭﺳﺪ ﺑﮑﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﻧﻘﺶ ﮔﻔﺘﻪ ﻫﺎﻯ ﻗﺒﻠﻰﻭﺧﻄﺮ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ &#= 64400;ﺎﺭﻣﺎﺋﻰ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒﻭ ﺗﺼﺪﻳﻖ ﻭ ﺍﻋﺘﺮﺍﻑ ﺑﺤﻘﺎﺭﺗﻬﺎﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺣﺘﻰ ﺳﻄﺢ ﻋﻘﻠ&= #65264; ﺧﻮﺩﻭ ﺁﻟﻮﺩﻩﮔﻰ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻴﺎﺩ ﺧﺪﺍﻭﻧﺪ ﻭ ﺁﻳﻨﺪﻩ ﻭ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒﻭ ﻟﺰﻭ&= #65249; ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺑﻬﺸﺖ ﻧﻮﻋﻰ ﻭ&= #65235;ﺮﺍﺭ ﺍﺯﺟﻬﻨم های کارﻣﺎﻫﺎﻯ ﺣﻘﻴﺮ ﻧﻮﻋﻰ ﻭ&= #65239;ﻬﻘﺮﺍﺋﻰ ﻣﻰ ﺍﻧﺪﺍﺯﺩ . ﮐ= ;ﻪﺑﺎﺯ ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﻳﻚ ﻋﺸﻖ ﺷﺪﻳﺪ ﺭﺍﻩ ﺍﻟﻬﻰﻭﻫ&#= 65198;ﭼﻪ ﮐﻪ ﺩﺭ ﺭﺍﻩ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺍﺳﺖ ﻣﻰ ﺃﻧﺪﺍﺯﺩ . ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺑﺮﺍ= 5263; ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﺑﺎ ﺍﻟﮕﻮﻯ ﮐﺴﺐ ﮐﻤﺎﻝ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﻧﻴﺰ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﻣﺘﻌﻠﻖ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰﻣﺰﺩ ﺑﻬ&#= 65208;ﺖ ﺳﺎﻟﻚ ﻗﺮﺍﺭﻣﻴﮕﻴﺮ= 5193;ﻣثلا ﻣﺮﺍﺳﻢ ﻋﺒﺎﺩﻯ ﺑﺪﺳﺘﻮﺭ ﭘﻴﺮ ﻭﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸﺎﻧﻪ ﻭﮐﺎﺭﺑﺮﺩ ﺧﻴﺮﺍﺕ ﻭ ﻧﻴﮑ&= #65262;ﮐﺎﺭﻯ ﺑﺘﻌﻠﻴﻤﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﻫﻤﮕﻰ سوﮊﻩ ﻫﺎﻯ ﻋﺸﻖ ﻫﺴﺘﻨﺪ ﻭﻳﺎ ﺑﻨﺤﻮ ﻋﺎﺷﻘﺎﻧﻪﺍﻯ ﺑﺂﻧﻬﺎ ﺭﺳﻴﺪﮔﻰ ﻣﻴﺸﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺍﺩﺭﺍﻙ ﻫﺎﻯ ﺣﺴّﻰ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﻧﺴﻴﺎ&#= 65253; ﻭ ﻓﺮﺍﻣﻮﺷﻰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ ﺳﭙس ﺟﺎﻣﻌﻪ ﻭ ﺍﺣﮑ&= #65166;ﻡ ﺁﻥ ﺍﺯ ﻟﺰﻭﻡ ﺭ= ﻋﺎﻳﺖ ﺁﻧﻬﺎﺑﻨﺎﻡ ﻋﺮﻑ ﺟﺎﺭﻯ ﻣﻤﻨﻮﻋﺎﺕ ﻭﻣﺤﺮﻣﺎﺕ عق= 83;ﻩ ﻫﺎﻯ ﺷﺨﺺ ﺭﺍ ﺍﺿﺎﻓﻪ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻋﻮﺍﻣﻞ ﻣﻨﻔﻰ ﺟﺪﻳﺪﻯ ﺩﺭ ﺭﻭﺍﻥ ﺑﺎﻋث ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺧﻮﺩ ﻋﻠّﺖ ﭘﺮﻳﺸﺎﻧﻰ ﻫﺎﻯ ﺣﻮﺍس ﺍﺳﺖ ﺩﺭﺣﺎﻟﻴ&#= 64401;ﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺳﺮﺍﺳﺮ ﻭﺳﻴﻠﻪ ﺟﻤﻊ ﺁﻭﺭﻯ ﺣﻮﺍس ﺩﺭﻳﻚ ﺟﻬﺖﻭﻳﻚ ﻧﻘﻄﻪ ﻭﻫﺪﻑ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺗﻮﺟّﻪ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ . ﻭ ﺍﺑﻌﺎﺩ ﻧﺎﺩﻳﺪﻩ ﺭﺍ ﺩﻳﺪﻧﻰ ﻣﻴﻨﻤﺎﻳﺪ ﭘس ﺯﻧﺪﮔﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎ ﺗﻤﺎﻡ ﻣﻈﺎﻫﺮ ﺗﻤﺪﻧﻰ ﻧﺴﺒﻰ ﺁﻥﻧﺴﺒﺖ ﺑﺰﻣﺎﻧﻬﺎﻯ ﺩﻭﺭ ﺩﺳﺖ ﺑﺎﺯ ﺁﻧﻘﺪﺭﻋﻴﺐ ﺳ&#= 65166;ﺯ ﺍﺳﺖ ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﻮﺟﻪ ﺷﻮﺩﻧﻴﺎﺯ ﺑﻴﻚ ﻋﺸﻖ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ . ﭼﻪ ﺩﺭ ﺭﻓﻊ ﺗﻨﻬﺎﺋﻰ ﺩﺭﻋﺸﻖ ﻣﺎﺩﻯﻭ ﭼﻪ ﺩﺭ ﺍﺣﺴﺎس ﺧﻄﺮ ﮔﻨﺎﻩ ﻭ ﺧﻄﺮ ﻣﺠﺎﺯﺍﺕ ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﮐﻪ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻧﻰﻧﻴﺎﺯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﭼﻨﻴﻦ ﻋﻘلی ﻠﺰﻭﻡ ﺑﺮﺍﻯ ﺭﻓﻊ ﻣﺸﮑﻞ ﻫﺮﭼﻪ ﻣﺮﻣﻮﺯﺗﺮ ﺑﺎﺷﺪ ﻗﺪﺭﺕ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ . ﻭ ﺍﻧﺴﺎﻥ ﺭﺍ ﻋﺎﺷﻖ ﺗﺮ ﻭﭘﺎﻳﺪﺍﺭﻯﺘ= 5198;ﻣﻴﮑﻨﺪ . ﮐﻪ ﺣﺘﻰ ﭼﻮﻥ ﻧﻴﺮﻭﻯ ﺳﺤﺮ ﻭ ﺟﺎﺩﻭ ﺑﺎ ﻧﮕﺎﻫﻰﺍﻧﺴﺎ= 5255;ﻰ ﭘﺮ ﺍﺩﻋﺎﺋﻰ ﺭﺍ ﺗﺴﻠﻴﻢ ﻣﻴﻨﻤﺎﻳﺪ . ﺩﺭ ﺑﻴﻦ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻭ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﺷﺎﻳﻊ ﺍﺳﺖﺑﻌﻀﻰ ﺧﺎﻃﺮﺍﺕ ﺩﺭﺩﻧﺎﻙ ﻳﺎ ﻣ&= #65262;ﺍﻓﻖ ﺍﺯ ﮐﻮﺩﮐﻰﺑﺎﻋث = 5251;ﻴﺸﻮﺩ ﮐﻪ ﺟﺎﻧﺸﻴﻨﻰ ﺑﺮﺍﻯ ﻣﺎﺩﺭ ﻟﺎﺯﻡ ﻣﻴﺸﻮﺩ .= ﻭ ﺗﻨﻬﺎ ﺩﺭﺍﻧﺴﺎﻥ ﺑﺰﺭﮔﺴﺎﻝ ﻫﻤﺴﺮ ﺍﺳﺖﮐﻪ ﺟﺎﻯ ﻣﺎﺩﺭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺷﻮﻫﺮﺍﺳﺖ ﺑﺮﺍﻯ ﺯﻥ ﮐﻪ ﺟﺎﻯ ﺧﺎﻟﻰ ﭘﺪ&= #65197; ﻣﺤﺎﻓﻆ ﻧﻴﺮﻭﻣﻨﺪ ﺭﺍ ﺍﺷﻐﺎﻝ ﻣﻴﮑﻨﺪ . ﻭ ﺧﻮﺩ ﺑﺨﻮﺩ ﺑﺮﺍﻯ ﺩﺧﺘﺮ ﺷﻮﻫﺮ ﺁﺭﺯﻭﺋﻰﻭ ﺑﺮ&#= 65165;ﻯ ﭘﺴﺮﺍﻥ ﻫﻤﺴﺮ ﺁﺭﺯﻭﺋﻰ ﺭﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺧﻴﺎﻟﺶ ﺗﻘﻮﻳﺖ ﻣﻴﮑﻨ&#= 65194;ﻭ ﺑﺪﺍﻥ ﻋﺸﻖ ﻣﻴﻮﺭﺯﺩﻭﺯﻣ= 5268;ﻨﻪ ﺳﺎﺯ ﻧﻴﺎﺯ ﺑﻴﻚ ﻣﻌﺸﻮﻕ ﻭﺍﻗﻌﻰ ﻏﻴﺮ ﺧﻴﺎﻟﻰ ﻣﻴﺸﻮﺩ . ﺍﻣﺎ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻣﻌﺒﻮﺩﻫﺎﻯ ﻣﺤﺴﻮس ﺁﺧﻮﻧﺪﻯ ﻭ ﻗﺸﺮﻯ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺎ ﻣﻈﺎﻫﺮ تَقذُ= ;س ﮐﺎﺫﺏﻭ ﺣﺮﻓﻬﺎﻯ ﺁﻥ ﭼﻨﺎﻧﻰ ﻧﺪﺍﻧ&#= 65204;ﺘﻪ ﭘﺮﺳﻴﺪﻩ ﻣﻴﺸﻮﺩ . ولی ﭼ&#= 65262;ﻥ ﺑﻠﻮﻍ ﻋﻘﻠﻰ ﻭ ﺗﺠﺮﺑﻪ ﻋﻤﻠﻰ ﺯﻧﺪﮔﻰ ﺩﺳﺖ ﺩﺍﺩﻩ ﻭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻭﻧﺘﻴﺠﻪ ﻣﻄﺎﻟﻌﺎﺕ ﻋﻠﻤﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﺤﺼﻴﻠﺎﺕ ﻭ ﺣﺘﻰ ﺁﻧﭽﻪ ﺍﻭﻟﻴﺎی ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﺷﻌﺮ ﻭﺩﺍﺳﺘﺎﻥ ﻭﺣﮑﻤﺘﻬﺎﻯ ﮐﻮﺗﺎﻩ ﻭِﺭﺩ ﺯﺑﺎﻥ ﻣﺮﺩﻡ ﮐﺮﺩﻩﺍﻧﺪ ﻣﺘﻮﺟّﻪ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﺑﺎﻳﺪ ﻣﻌﺸﻮﻕ ﻣﺤﺴﻮس ﺁﺧﻮﻧ= 5194; ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﻤﻌﺒﻮﺩ ﻏﻴﺮ ﻣﺤﺴﻮس ﺍﻟﻬﻰ ﺑﺨﻮﺩ ﺗﺎ ﻫﻤﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺁﻳﻨ&= #65194;ﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ ﮔﺮﭼﻪ ﺑﺎﺯ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺒﺘﻬﺎﻯ ﺗﺼﻮﺭ ﺍﻟﻬﻰ ﻧﻴﺎﺯ ﺑﻴﻚ ﺑﺖ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ &= #65247;ﺎﺯﻡ ﻣﻴﮕﺮﺩﺩﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﺧﺪﺍﻭ&#= 65255;ﺪ معرّفی ﺩﺭ ﺭؤﻳﺎ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﺁﻧﮕﺎﻩ ﺗﺼﻮﺭ ﺣﻴﺎﺗﻰ ﺍﻳﻦ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺩﺭ ﺗﻮﺳ&= #1617;ﻠﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻨ&= #65184;ﺮ ﺑﺮﺳﻴﺪﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩ&#= 65193; ﻭ ﺗﺎ ﺳﻄﺢ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﭘﺎﻳﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮔﺮﭼﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻓﺎﺻﻠﻪ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪﺭﺍ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>پسﺍﺯ ﻣﺮﮒﺑﻌﻨﻮﺍﻥ ﺑﻬﺸﺖ سوﻡ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﻇﺮﻑ ﺳﺎﻋﺘﻰ ﻣﺎﻧﻨ&#= 65194; ﺧﻮﺍﺏ ﺑﮕﺬﺭﺩ ﻭ ﺑﻴﺪﺍﺭﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣʌ= 28;ﻤﻮﻟﺎ ﻋﻘﺪﻩ ﻫﺎﻯ ﮐﻮﺩﮐﻰ ﺑﺼﻮﺭت ﺮؤﻳﺎﻫﺎﻯ ﻋﺸ= 5240;ﻰ ﻭ ﻇﻬﻮﺭﺍﺗﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭﺧﻮﺍﺏ ﻃﻔﻞ ﻭﺟﻮﺍﻧﻰ ﺩﺭ ﻣﻴﺂﻳﺪ ﮐﻪ ﺑﺎﺯ ﻣﺎﺭﺍ ﺑﺮؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺮﺩ ﮐﻪ ﺍﻧﻔﻌﺎﻟﺎﺕ ﻭ ﺗﺄثیرﺍﺕ ﺭﻭʋ= 99;ﺍﻧﻪ ﺁثاﺭ ﻣﺨﻔﻰ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺩﺭ ﺧﻮﺍﺏ ﺑﺮﻭﺯﻣﻴﺪﻫﺪ . = ﻭ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﺁﻣﺎﺩ&#= 64404;ﻰ ﻣﺠﺪﺩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﻭ ﺍﻳﻦ ﺭﺍ ﺭﻭﺍﻥ ﮐﺎﻭ&= #65165;ﻥ ﺩﻟﻴﻞ ﻧﺎﮔﻬﺎﻧﻰ ﺑﻮﺩﻥ ﺑﺮﻭﺯ ﻋﺸﻖ ﻣﻴﺪﺍﻧﻨ&#= 65194; ﮐﻪ ﺁﻧﺮﺍ ﭼﺎﺭﻩ ﺳﺎﺯ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻨﻰ ﺟﻮﺍﻥ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻟﺐ ﺭﻳﺰ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﺩﺭ ﺳﺎﻟﻚ ﻭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪﺭﻭﺍﻥ ﻧﺎﺧ&#= 65262;ﺩﺁﮔﺎﻩ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺯﻳﺎﺩ ﺑﺼﻮﺭﺕ ﺧﺎﻃﺮﺍﺕ ﻭﻣﻘﺎﻳﺴﻪ ﺍﺣﻮﺍﻝ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻣﺘﻮﺟّﻪ ﺧﻄﺮ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻣﻴﺸﻮﺩ ﻭ ﭼﻮﻥ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻣﺮﮒ ﻧﻴﺰ ﺩﺭﭘﻴﺶ ﺩﺍﺭﺩ .= ﻭ ﻣﺠﺎﺯﺍﺕ ﺧﺪﺍﻭﻧﺪ ﻳﺎ ﻃﺒﻴﻌﺖ ﻭ ﺣﺘﻰ ﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥﺍ&#= 65261;ﺭﺍ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺃﺳﻴﺮ ﺣﻘﺎﺗﺮﺗﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﻭﺩﺭﺩﻏمناﻙ ﻣﻴﻨﻤﺎﻳﺪ . ﭘس&= #64380;ﺎﺭﻩ ﺭﺍ ﺟﺰ ﺑﺎﺯﮔﺸﺖ ﺑﺴﻮﻯ ﺧﺪﺍ ﻭ ﺣﻘﻴﻘﺖ ﻣﻴﻴﺎ&#= 65169;ﺪ ﻭ ﺑﺴﻮﻯ ﺧﺪﺍ ﺭﻓﺘﻦ ﺟﺰ ﺍﻭﻟﻴﺎﻯ ﺭﻩ ﺭﻓﺘﻪ ﺍﻟﻬﻰ ﮐﺴﻰ ﺭﺍ ﻧﻤﻴﺪ&= #65165;ﻧﺪ ﻭ ﺍﮔﺮ ﺯﻣﺎﻧﻰ ﻫﻢ به آﺧﻮﻧﺪA= 263; ﺩﻝ ﺑﺒﻨﺪﺩ ﺑﺎ&= #65199;ﻣﺘﻮﺟّﻪ ﺧﻄﺎﻯ ﺍﻧﺘﺨﺎﺏ ﺧﻮﺩ ﻣﻴﺸﻮﺩ ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﭙﻴ&#= 65198;ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﻭ ﺍﺣﻮﺍﻝ ﺗﺎﺯﻩ ﻭ ﺁﺭﺍﻣش هاﻯ ﺑﻰ ﺳﺎﺑﻘﻪ ﺧﻮﺩﺭﺍ ﺩﻟﻴﻞ ﺍﺻﺎﻟﺖ ﺭﺍﻩ ﻭ&= #65261;ﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ . ﭘس ﺑﺎ ﺩﻭ ﮔﻮﻧﻪ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﺑﻴﻤﺎﺭﺍﻥ ﻭ ﻫﻤﺪﺭﺩﺍﻥ ﺭﻭﺍﻧﻰ ﻭﺑﻌﺸﻖ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥﻮ ﻫﻤﻔﮑﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺮﻳﻢ ﮐﻪ ﻫﺮﮐس ﺑﺎﻳﺪ ﺭﻭﺯﻯ ﭼﻨﻴﻦ ﺗﻔﮑﻴﮑﻰ ﺑﻴﻦ ﺁﻧﻬﺎ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻫﺮﭼ= ﻪ ﺯﻭﺩﺗﺮ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﺪ . <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺣﻠﺎﻡ ﻭ ﺭؤﻳﺎﻫﺎ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻫﻤﺎﻥ ﺁﺭﺯﻭﻫﺎ ﺍﺳﺖ .= ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺩﺭ ﺧﻮﺍﺏ ﺻﺤﻨﻪ ﻫﺎﻯ ﺩﻳﺪﻧﻰ ﺍﺳﺖ . ﭼﻪ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﺑﺎﺷﺪﻳﺎ ﺻﺤﻨﻪ ﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﻭ ﺟﻬ&= #65256;ّﻤﻰ . ﻭ ﺍﻳﻦ ﻗﺎﻧﻮﻥ ﻃﺒﻴﻌﻰ ﻭ ﻋﻘﻠﻰ ﺍﺳﺖﮐﻪ ﻫﺮﮐس ﺍﺯ ﺯﻧﺪ&#= 64404;ﻰ ﻫﻤﺎﻥ ﺭﺍ ﻣﻴﻴﺎﺑﺪﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺁﻥ ﺑﺎﺷﺪ . ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺑﺴﻮﺋﻰﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺴﻮﻯ ﺩﻳﮕﺮ . ﻭ ﺗﺨﺼﺼﺎﺕ ﻫﻨﺮﻯ ﻭ ﺻﻨﻌﺘﻰ ﻧﻴﺰ ﻫﺮ ﮐﺪﺍﻡ ﺭﺍﻩ ﺩﻳﮕﺮ ﺧﻮﺩ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﭼﻪ ﺁثاﺭﻯ ﺍﺯ ﺍﻳ= 5254; ﺁﺭﺯﻭﻫﺎ ﻭ ﺗﻠﺎﺷﻬﺎﺫﺧﻴ= 5198;ﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺪﻩ ﺑﺎﺷﺪ . ﻭ ﻫﺮﻳﻚ ﺑﻬﺸﺖ ﻭ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ ﺩﺍﺭﺩ . ﻭ ﻳﺎ ﺩ᥷= 7; ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺟﻬﻨّﻢ ﺯﻧﺪﮔﻰ ﻣﺠﺪﺩ ﺣﻘﻴﺮ ﺗﺮ ﺭﺍﺩﺭ ﺳﺮﻧﻮﺷﺖ ﺣﻘﻴﺮﺗﺮﻯ ﮐﻪ ﺍﮐﻨﻮﻥ ﺳﺎﺧﺘﻪﺍﻧﺪ ﻣﻴﺮﺳﻨﺪ . ﺩﻭﺭ= ﻩ ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﺗﮑﺮﺍﺭ ﺩﺍﻳﺮﻩ ﻫﺎ ﮔﺮﺩﺵ ﺑﺴﻮﻯ ﺃﺑﺪﻳّﺖ ﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﻳﻚ ﻗﻄﺮ ﺍﻳﻦ ﺩﺍﻳﺮﻩ ﻭ ﭼﺮﺥ = ﺳﺎﻣﺴﺎﺭﺍﻯ ﺍﻭﺑﻴﻚ ﺩﺭﺟﻪ ﻭﻳﻚ ﺳﺮﻋﺖ ﺍﺳﺖ . ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺠﺎﻯ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺘﻮﺍﻥ ﻗﻄﺮ ﺍﻳﻦ ﭼﺮﺥ ﺳﺎﻣ&= #65204;ﺎﺭﺍ ﻭ ﮐﺎﺭﻣﺎ ﻫﺎ ﺭﺍ ﺑﻴﺸﺘﺮ ﮐﺮﺩ . ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ ﺳﻤﺖ ﺣﺮﮐﺖ ﺍﻳﻦ ﭼﺮﺥ ﺭﺍ ﺗﺼﺤﻴﺢ ﻧﻤﻮﺩ .= ﮐﻪ ﺣﺘﻰ ﺑﺴﻮﻯ ﻫﺪﻑ ﻭﺍﻗﻌﻰ ﻭﺍﻟﻬﻰ ﭘﻴﺶ ﺑﺮﻭﺩ . ﭘس ﻫﺮﮐ= س ﺍﮐﻨﻮﻥ ﺁﻧﭽﻪ ﻗﺒﻠﺎ ﮐﺎﺷﺘﻪ ﺩﺭﻭ ﻣﻴﮑﻨﺪ . ﻭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﻣﻴﮑﺎﺭﺩﮐﻪ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺑﻬﺮﻩﮔﻴﺮﻯ ﺁﻥ ﻧﻤﺎﻳﺪ . ﻟﺬ= ;ﺍ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻭ ﻫﻤﺎﻥ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﮐﺮ&= #65165;ﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّهﺍﻯ ﮐﻪ ﺩﺍﺭﺩ ﺻﺮﻑ ﮐﺴﺐ ﺑﻬﺸﺖ ﺑﻬﺘﺮ ﺑﺸﮑﻞ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺟ= ﺎﻥ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ = ﻫﺰﻳﻨﻪ ﻣﻴﮑﻨﺪ ﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺳﺪ . ﮐ= ;ﻪ ﺑﺎﻳﺪ ﺑﺮﺳﺪ . ﮔ= ;ﺮﭼﻪ ﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻮﻋﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﻃﺒﻌﺎ ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ ﻭ ﺷﺎﻫﺪﺍﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺗﻔﺎ&#= 65261;ﺕ ﻫﺎﻯ ﻋﻘﻠی ﻮﺁﻳﻨﺪﻩ ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺭﺍ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ &= #65193;ﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﻧﻮﻋﻰ ﮐﻪ ﺑﺎﺷﺪ ﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﻳﻚ ﺗﺠﻠّﻰ ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ ﻧﻤﺎﻳﻨﺪﮔﻰ ﻣﻴﮑﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺩﺭﺳﺖ ﺍﺳﺖ ﮐﻪ ﻫﺮﮐس ﺩﺭﻫﺮﺣﺎﻝ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﻟﺎﺯﻡ ﺩﺍﺭﺩﮐﻪ ﻣﻴﺨ&#= 65262;ﺍﻫﺪ ﻧﻔﻊ ﺩﺭﻭﻧﻰ ﺧﻮﺩﺭﺍ ﺗﺄﻣﻴﻦ ﻭﺗﮑﻤﻴﻞ ﻧﻤﺎ&#= 65267;ﺪ . ﻭ ﺑﺪﺭﺟﻪ ﺍﺷﺒﺎﻉ ﺍﺯ ﺧﻮﺍﺳﺘﻪ ﻫﺎ ﻭ ﺁﺭﺯﻭﻫﺎ ﺑﺮﺳ&#= 65194; . ﺟﻮﺍﻥ ﺑﻬﻤﺴﺮ ﺑﺮﺍﻯ ﻓﺮﻭ کَ= 587; ﮐﺮﺩﻥ سِکسﻭ ﺍﻧﺴﺎﻥ ﺑﺎﻟﻎ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺭﻓﻊ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰﻭ ﮐﺴﺐ ﺷﻬﻮﺩ ﻫﺎﻯ ﺟﺪﻳﺪ ﺭﻭﺣﻰ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺯﻧﺪﮔﻰ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺍﺑﻌ&= #65166;ﺩ ﻭﺟﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺣﺘﻤﻰ ﺑﻌﺪﻯ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﺪ . ﻣﺴﺄﻟ= ﻪ ﺍﺯﺩﻭﺍﺝ ﺟﻨﺴﻰ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺁﺭﺍﻣﺶ ﻧﻤﻴﺪ&#= 65259;ﺪ . ﻭ ﻃﻐﻴﺎﻥ ﻣﺸﮑﻠﺎﺕ ﺑﻌﺪﻯ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ . ولی ﺍﺯﺩﻭﺍﺝ ﺳﻠﻮﮐﻰ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰﺁﺭﺍﻣﺶ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ . ﻭ ﻫﻴﭻ ﮔﺎﻩ ﻃﻐﻴﺎﻥ ﺗﻦ ﺍﺯ ﻣﺸﮑﻠﺎﺕﺑﺪﻧ= 5170;ﺎﻝ ﻧﺪﺍﺭﺩ . ﺣﺘﻰ ﺍﮔﺮ ﻧﻴﻤﻪ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺭﻫﺎ ﻧﻤﺎﻳﺪﺁﻧﮕﺎ= 5257; ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﺍﺧﻠﺎﻕ ﺻﻮﻓﻴﺎﻧﻪ ﻭ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺩﺭ ﺑﻘﻴﻪ &= #65227;ﻤﺮ ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﮐﺮﺩ&#= 65257; ﺯﻧﺪﮔﻰ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﮐ= ;ﻪ ﺑﻴﺸﺘﺮ ﺑﻴﺎﺩ &= #65165;ﻳّﺎﻡ ﻧﻴﻚ ﮔﺬﺷﺘﻪ ﺍﺳﺖﮐﻪ ﺑﺎﺭﺍﺩﻩ ﺟﺎﻫﻠﺎﻧﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺗﺮ&#= 65241; ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺧﺪﺍ ﻭﻭﺳﻴﻠﻪ ﺧﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺷﺎﻳﺪ ﺗﻨ= ;ﻬﺎ ﺧﻮﺩﺧﻮﺍﻫﺎﻥ ﻭ ﺧﻮﺩﭘﺮﺳﺘﺎﻥ ﺑﺎﺷﻨﺪﮐﻪ ﺗﺼ&#= 65262;ﺭ ﻣﻴﮑﻨﻨﺪﻋﺸﻖ ﺧﻄﺮﻧﺎﮐﺘﺮﻳ= 5254; ﭼﻴﺰﻯ ﺑﺮﺍﻯ ﺍ&= #65203;ﺘﻘﻠﺎﻝ ﻭ ﺷﺨﺼﻴّﺖ ﻭ ﻋﻈﻤﺖ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﻣﻌﺸﻮﻕ ﺯﻥ ﺑﺎﺷﺪﮐﻪ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺗﻦ ﻭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺍﺟﺘﻤﺎﻋﻰﻭ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺑﻰ ﻧﻈﻴﺮ ﺭﺍ ﺗﺴﻠﻴﻢ ﺧﻮﺩ ﻣ&= #65268;ﮑﻨﺪﻭﻧﻮﻋﻰ ﺑﺮﺩﮔﻰ ﻭﺗﺴﻠﻴﻢ ﺑﺰﻥ ﻭ ﻳﺎ ﺑﺸﻮﻫﺮ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﻨﻤﺎﻳﺪ . ﺯﻳ= ﺮﺍ ﻣﻴﭙﺮﺳﻨﺪ ﮐﻪ ﻋﺸﻖ ﺫﺍﺕ ﺍﺻﻠﻰ ﻭﻣﺎﻫﻮﻯ ﺁﻧﻬ&#= 65166;ﺭﺍ ﺗﺤﺮﻳﻚ ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﻭ ﺗﺤﻘﻴﺮ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﺩﺭﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥ ﺩﺭﺳﺖ ﺍﺳﺖ . ول&= #1740; ﻋﺸﻖ ﺩﺭﺳﺎﻟﮑ&#= 65166;ﻥﺎﻟﻬﻰ ﺗﻨﻬﺎ ﺭﺍﻩﺧﻠﺎﺻی اA= 199; ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﮐﻨﻮﻧﻰ &= #1582;ویش ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﺑﺎ ﮐﻤﻚ ﭘﻴﺮ ﮐ= ﺎﻣﻞ ﺍﻟﻬﻰﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺮﺗﺮ ﺍﺯ ﺑﺸﺮﻳّﺖ ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﺍﮐﻨﻮﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺁﻧﺮﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ . ﺗﺎ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒﻭ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﭼﮕﻮﻧﻪ ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥﻋﻤﻠﺎ ﺩﺭ ﺧﻮﺩ ﻭ ﺑﻬﺸ= ﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺎﺑﺪ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺸﺘﺮﻭﻫﺰﺍﺭ= ;ﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ . ﭘس ﻋﺸﻖ ﺟﻨﺴﻰ ﺗﻘﻮﻳﺖ ﻭ ﺍﺿﺎﻓﻪ ﮐﺮﺩﻥ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻣﻨﺤﺮﻑ ﺍﺳﺖﻭ ﻋﺸﻖ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﭘﺎﮐﺴﺎ&#= 65199;ﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰﺑﺎ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﺍ&#= 65203;ﺖ . ﺗﺎ ﻧﻮﺑﺖ ﮐﻪ ﺑﺎﺯﺗﺎﺏ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺳ&#= 65194; ﮐﻪ ﺗﺠﻠﻴﻪﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﻌﺎﺷ&#= 65238; ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﺪﻫﺪ . ﮐﻪ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﮐﻨﻮﻥﻣﻨﺤﺼ= 5198; ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺍﻭﺭﻯ ﺩﻳﮕﺮﺍﻥ ﭘس ﺍﺯﻣﺮﮒ ﻧﻮﻋﻴﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺩﻭﭼﺎﺭ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺍﺳﺘﺎﻥ ﺯﻧﺪﮔﻰ ﺑﺎ ﻋﺸﻖسوﮊﻩﺍﻯ ﺑﺎﺳﺘﺎﻧﻰ ﺷﻌﺮﺍ ﻭ ﻣﺘﻔﮑّﺮﻳﻦ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺍﺯ ﻋﺸﻖ ﺟﻨﺴی ﻤﻴﮕﻮﻳﻨﺪ ﻭﻳﺎ ﻋﺮﻓﺎﻯ ﻗﺪﻳﻢ ﻭ ﺟﺪﻳﺪ ﮐﻪ ﺍﺯﻋﺸﻖ ﺳﻠﻮﮐﻰ ﻣﻴﮕﻮﻳﻨﺪ . ﺩﺭ= ﺍﺳﺎﻃﻴﺮ ﻭ ﺍﻓﺴﺎﻧﻪﻫﺎﻯ ﻳﻮﻧﺎﻧﻰ ﻋﺸﻖ ﺭﺍ ﺑﺼﻮﺭﺕ ﮐﻮﺩﻙ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪﮐﻪ ﻫﻤﺎﻥ ﻓﺮﺷﺘﻪ ﮐﻴﻮﺑﻴﺪ ﺍﺳﺖﮐﻪ ﺑﺎ ﺗﻴﺮﺃﻧﺪﺍﺯﻯ ﺑﺎ ﮐﻤﺎﻥ ﺧﻮﺩ ﻗﻠﺐ ﺩﻭ ﻧﻔﺮ ﺭﺍ ﺑﺎ ﺗﻴﺮﻯ ﺑﻬﻢ ﻣﻰ ﺩﻭﺯﺩ = . ﭘﺎﺳﮑﺎﻝ ﻣﻴﮕﻮﻳﺪﻋﺸﻖ ﻫﻤﻴﺸﻪ ﻧﻮ ﺭﺳﻴﺪﻩ ﻭﮐﺎﻣ&#= 65246;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺸﺪﻩ ﺍﺳﺖ . ﮐﻪ ﻣﻘﺼﻮﺩﺵ ﺑﻴﺸﺘﺮ ﻋﺸﻖ ﺳ&= #65248;ﻮﮐﻰ ﺍﺳﺖ ﮐﻪ ﭼﻮﻥ ﻧ= ﻄﻔﻪﺍﻯﺑﺎﻳﺪ ﺩﺭ ﺣﮑﻢ ﺯﻧﺪﮔﻰ ﺭﺷﺪ ﺧﻮﺩ ﺭﺍ ﺑﻴﺎﺑ&= #65194; ﻭﻳﺎ ﺩﺭ ﺭﺣﻢ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ &= #65169;ﮑﻤﺎﻝ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﺷﺶ ﺷﻬﻮﺩﺷﺶﮐﻠﺎ= 587; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ ﮐﻪ ﻫﻤﺎﻥ ﺍﺳﻤاء ﺍﻟﻠﻪ ﻭ ﻧﺎﻣﻬ&= #65166;ﻯ ﺍﻟﻬﻰ ﻳﺎ ﻧﺎﻣﻮس ﻳﻮﻧﺎﻧﻰ ﮐﻪ ﻧﻤﺎﺯ ﻓﺎﺭﺳﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻩ ﻭﺍﺳﺮﺍﺭ ﺍﻟﻬﻰﻫﻤﺎﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺭﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ ﮔﻮﺋﻰ ﻣﺘﻔﮑّﺮﻳﻦ ﺑﺎ ﺣُﺴﻦ ﻧﻴّﺖ ﻧﻴﺰﻋﺸﻖ ﺭﺍ ﺳﻤﺒﻮﻝ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻧﺴ= 5166;ﻥ ﺑﺼﻮﺭﺕ ﺗﻮقف ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ .= ﻭ ﺑﺎ ﻋﺸﻖ ﺳﻤﺒﻮﻝ ﮐﻮﺩﮐ&#= 65264; ﻭ ﮐﻢ ﻋﻘﻠﻰ ﻭ ﻳﺎ ﺟﻬﺎﻟﺖ ﺑﺎ ﺑﺎﺯﮔﺸﺖ ﺑﺪﻭﺭﻩ ﮐﻮﺩﮐ&#= 65264;ﭘﺎﻙ ﻭ ﺑﺪﻭﻥ ﻣﺸﮑﻠﺎﺕ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﻭﺍﻗﻊ ﺩﺭﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﻳﻚ ﺗﻮﻟﺪﻯ ﺗﺎﺯﻩ &= #65251;ﻴﺒﺎﺷﺪ . ﻭ ﺍﮔﺮ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺷﻬﻮﺩ ﺟ&= #65194;ﻳﺪﻯ ﺭﺍ ﺩﺭﻳﺎﻓﺖﺁﻧﮕ= 5166;ﻩ ﺑﺎ ﻋﻘﻞ ﺩﻳﮕﺮﻯ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺑﺴﻴﺎﺭﻯ ﻣﺸﮑﻠﺎﺕ ﺩﻭﺭﻩ ﻗﺒﻠﻰ ﺭﺍ ﺑﺎﻃﻞ ﻣﻴﺪ&= #65165;ﻧﺪ . ولی ﺑﺎﺯ ﻣﺸﮑﻠﺎﺕ ﺟﺪﻳﺪ ﺩﻭﺭﻩ ﺗﺎﺯﻩ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻄﺮﺡ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﺷﻬﻮﺩ ﻣﺮﺑﻮﻃﻪ ﻣﻴﮕﻮﺋﻴﻢ . ول&#= 1740; ﺩﺭ ﻧﻬﺎﻳﺖ ﻭ ﮐﻤﺎﻝ ﺷﻬﻮﺩﻯ ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﺎ&= #65199;ﮔﺸﺖ ﺑﺨﻠق ﻮﻣﻌﺼﻮ= 5251;ﺎﻧﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻗﺪﺭﺕ ﺩﺭﻙ ﺑﺎ&= #65219;ﻞ ﻭ ﺑﻰ ﺩﻟﻴﻞ ﺑﻮﺩﻥ ﻫﻤﻪ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﺪ . ﻳﺎ ﻣﺸﮑﻠﺎﺕ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺩﺭ ﺧﻮﺩ ﺑﺎﻳﺪ ﺣﻞّ ﻣﺸﮑﻞ ﮐﻨ&#= 65194; . ﻭ ﻧﻪ ﺩﺭ ﺧﺎﺭ᥶= 1; ﺍﺯ ﺧﻮﺩ . ﻳﺎ ﺩ᥷= 7; ﺩﻳﮕﺮﺍﻥ ﻭﺩﺭ ﺟﻬﺎﻥ ﺑﺎﻳﺪ ﺣﻞ ﺷﻮﺩﺗﺎ ﺑﺮ&= #65165;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎ ﺯﺣﻤﺘﻰ ﻧﺴﺎﺯﻧﺪ ﭘس ﻫﺮ ﺷﻬﻮﺩﻯ ﻭ ﻫﺮ ﻋﺸﻘﻰ ﺗﺎﺯ&= #65257; ﺗﺮﺗﻮﻟﺪ ﺟﺪﻳﺪ ﻭ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﮔﻔﺖ ﮐﻪﻋﺸﻖ ﺟﺪﻳﺪ ﻭﺗﻮﻟﺪ ﻳﺎﻓﺘﻪ ﺩﻭﺭﻩ &= #65211;ﺪﻕ ﻭ ﻃﺒﻴﻌﺖ ﻭﺳﺨﺎﻭﺕ ﻭ ﭘﺎﮐﻰ ﺍﺳﺖ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭﻋﺸﻖ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭﻋﺸﻖ= ﺟﺴﻤﺎﻧﻰﺩﻭ ﺍﻧﺴﺎﻥ ﺑﺎ ﻫﻢ ﻫﻴﭽﮕﺎﻩ ﭼﻨﻴﻦ ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻭ ﺍﮔﺮ ﺩﺍﺷﺖ ﺩﻭﺍﻣﻰ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﻃﺮﻳﻖ ﻋﺸﻖ ﭘﺎﮐﻰ ﮐﺎﻓﻰ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺪﺍﺭﺩ ﻫﺮﮐس ﻫﺮ ﻗﺪﺭ ﻫﻢ ﭘﻠﻴﺪ ﺑﺎﺷﺪ ﮐ&= #65258; ﺑﺎﺯ آزمایش ﻋﺸﻖ ﺑﻘﺼﺪ ﺗﻈﺎﻫﺮ ﺑﭙﺎﮐﻰﻳﺎ ﺑﻘﺼﺪ ﻭﺳﻴﻠﻪ ﭘﺎﮐﺴﺎﺯﻯ ﭘﻠﻴﺪﻯ ﻫﺎﻯ ﺧﻮﺩ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺩﺭ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺳﺎﺩﮔﻰ ﻭﺗﻮﺍﺿﻊ ﻭ ﺗﺴﻠﻴﻢ ﻭ ﺭﺿﺎ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺗﻤﺮﻳﻦ ﻭ ﺍﻳﺠﺎﺩ ﻭﺗﻘﻮ&#= 65267;ﺖ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻫﺮﭼﻪ ﻣﻮﻓﻖ ﺗﺮ ﺑﺎﺷﺪ ﻋﺎﺷﻖ ﺗﺮ ﺑﺨﺪﺍ ﻭﻭﺍﺳﻄ&#= 65258; ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﺍﻟﺒ= ﺘﻪ ﻋﺸﻖ ﭘﻴﺮﺍﻟﻬﻰﺍﮔ= 5198;ﻫﻤﺮﺍﻩ ﺁﻥ ﻋﺸﻖ ﺑﻬﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰﺑﺨﺼﻮﺹ ﻫﺮﭼﻪ ﺟﺪّﻯ ﺗﺮ ﺑﺪﺷﻤﻨﺎﻥ ﺳﺎﺑﻖﻭﺣﺘی عقدﻩ ﻫﺎﻯ ﻣﺎ ﺗﻤﺮﻳﻦ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﭼﻨﻴﻦ ﭘﺎﮐﺴﺎﺯﻯ ﻋﺸﻖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﺑﺎﻟﻌﮑس ﺩﺭ ﺃﻧﺎﻧﻴّﺖ ﻭ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻭﺧﻮﺩ ﻣﺤﻮﺭﻯ ﻫﺮﮔﺰ ﻧﻪ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻫﺴﺖﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﻣﺰﻳﺪ ﺑﺮ ﻋﻠّﺖ ﮐﻮﺩ&#= 64400;ﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻗﻬﻘﺮﺍﻯ ﺑﺎ ﺁﻟﻮﺩﮔﻴﻬ&#= 65166;ﻯ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻧﺎﺩﺭ ﺍﺳﺖﮐﻪ ﺑﺠﺎﻯ ﺗﺠﺮﺑﻪ ﺮﺑﻴﺘﻰﺁﺳﻴﺐ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﮔﺮﭼﻪ ﺻﺒﻮﺭﻯ ﮐﺴﻰ ﺩﺭ ﺍﻳﻦ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻣﺸﺘﺮ&#= 65241; ﻧﺎﺩﺭﺳﺖ ﺧﻮﺩ ﺗﻤﺮﻳﻨﻰ ﺍﺭﺍﺩﻯ ﻫﺴﺖ و&#= 1604;ی ﮐﺎﺭ ﺗﻤﺮﻳﻨﺎﺕ ﺍﺭﺍﺩﻯ ﻭﺻﺒﻮ&#= 65197;ﻯ ﻭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺳ= ﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﮐﻨﺪ . ﺯﻧﺪﮔﻰ ﺑﺎ ﻋﺸﻖ ﻋﻤﻠﺎ ﻧﻮﻋﻰ ﮐﺸﻒ ﻭﺟﻮﺩﻯ ﺧﻮﺩ ﻭ&= #65193;ﻳﮕﺮﺍﻥ ﺍﺳﺖ . ﮐﻪ ﻇﺎﻫﺮﺍ ﺑﻴﻦ ﺩﻭ ﻧﻔﺮﻭﺍﺳﻄ&#= 65258;ﺍﻯ ﺩﺭ ﺍﻳﻦ ﻋﺸﻖ ﺑﺎﺯﻯ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﻋﺸﻖ ﺳﺎﻟﻚ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻧﻴﺰ ﻫﺴﺖ . ولی ﻋﻤﻠﺎ ﺧﻮﺩ ﭘﻴﺮ ﮐﺎﻣﻞ ﻧﻘﺶ ﺧﺪﺍﻭﻧﺪ ﺭﺍﺑﺮﺍﻯ ﺳﺎﻟ&#= 65242; ﺍﻳﻔﺎ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺑﻴﻦ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﺍﺳﻄﻪﺍﻯ ﻧﻴﺴﺖ ﻭﺑﻴﻦ ﺳﺎﻟﻚ ﻭﺧﺪﺍﻭ&#= 65255;ﺪ .ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰﻋﻤﻠﺎ ﺗﺮﻙ ﻧﺴﺒﻰ ﺍﺧ&= #65176;ﻴﺎﺭ ﻋﺎﺷﻖ ﻫﺴﺖ . ول&= #1740; ﺗﻌﺎﻟﻰ ﺫﺍﺕ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻴﺴﺖ . ﻭ ﻫﻤﻴﺸﻪ ﻏﻴﺮﻳّﺖ ﻭ ﺩﻳﮕﺮﻯ ﻣﻄﺮﺡ ﺍﺳﺖ . ﮐﻪ ﺑﺮﺍﻯ ﺧﺮﻭﺝ ﺍﺯ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻟﺎﺯﻡ ﺍﺳﺖ . ﻭ ﻧﻮﻋﻰ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺍﺯ ﺧﻮﺩ ﮔﺬﺷﺘﮕﻰ . ولی ﺩﺭ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﻓﺪﺍﮐﺎ&#= 65197;ﻯ ﺑﺤﺪّﻯ ﻣﻴﺮﺳ= 5194; ﮐﻪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ . ﻭ ﺍﻳﻦ ᥶= 7;ﺎﻝ ﺃﻧﺪﮐﻰ ﺩﺭ ﺻﺤﻨﻪ ﺯﻧﺪﮔﻰ ﺩﺭ ﮐﻨﺎﺭ ﭘﻴﺮ ﺍﺳﺖ . ولی ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺁ= ;ﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺑﻤﺮﺯ ﺑﻰ ﺧﻮﺩﻯ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺧﻮﺩ ﻧﻮﻋﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻭﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺳِﻨﺖ ﻣﻘﺪّﺳﻰ ﺑﻨﺎ= 5249; ﺟﺎﻥ ﺩﻯﻠﺎ ﮐﺮﻭﺍ ﻣﻴﮕﻮﻳﺪ ﺁﻣﺎﺩﻩ ﺷﺪﻡ ﮐ&= #65258; ﺣﺘﻰ ﺧﻮﺩﻡ ﺭﺍ ﻧﻴﺰ ﺑﺒﺎﺯﻡ . و= لی ﺑﻌﺪﺍ ﺩﻳﺪﻡﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺑﺮﺩﻩﺍﻡ . ﺍﻳﻦ ﺗﻮﻓﻴﻖ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻓﺪﺍﮐﺎﺭﻯ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﺍﻟﻬﻰ ﺧﻮﺩ . ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺍﻳﻦ ﺳﺎﻟﻚ ﻣﺴﻴﺤﻰ ﻭ ﺳﺎﻟﻚ ﻃﺮﻳﻘﺖ &= #1605;حمّدﻯ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﻭﺡ الق= 15;دُس ﭼﻨﻴﻦ ﺗﻠﺎﺵ ﺗﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺣﺘﻰ ﺑﻘﺼﺪ ﺟﻨﮓ ﻭﺣﺘﻰ ﮐﺸﺘﻪﺷﺪﻥ ﺩﺭﻋﺼﺮ محمّد ﺑﺠﺒﻬﻪ ﻣﻴﺮﻓﺘﻨﺪﮐﻪ ﺍﮔﺮ ﺑﺮ ﻣﻴﮑﺸﺘﻨﺪ ﻭ ﮐﺸﺘﻪ ﻧﻤﺸﺪﻧﺪﮔﺮﻳ= 5166;ﻥ ﺑﻮﺩ ﻭ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺩﻋﺎ می ﺨﻮﺍﺳﺘﻨﺪ ﮐﻪﺣﺘﻤﺎ ﺩﺭ ﺣﻤﻠﻪﻭﺟﻨﮓ ﺩﻳﮕﺮﻯ ﮐﺸﺘﻪ ﺷﻮﺩ . ﺗﺎ ﺍﻳﻨﮑﻪ ﻣﻄﻤﺌﻦ ﺍﺳﺖ ﮐﻪ ﺑﺎﺯﮔﺸﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺨﻠﻖ ﻧﺪﺍﺭﺩ . ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﺩ . ولی ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻥ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻥ ﺍﺳﺖ . ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥﻨﺮﺳﻴ= 5194;ﻩﮐﻪ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺩﺭﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺍﻳﻦ ﺳِﻨﺖ ﺍﮔﺮ ﺑﻌﺪﺍ ﺩﻳﺪﻩﮐﻪ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺑﺮﺩﻩ ﺍﺳﺖﭼﻮﻥ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟ&= #65260;ﻰ ﺧﻮﺩﺭﺍ ﺑﺪﺳﺖ ﻣﺴﻴﺢ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ ﮐﺴﺐ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﻣﻴﺪﻫﺪ .= ولیﺯﻧﺪﮔﻰ ﺑﻬﺘﺮﻯ ﺩﺍﺭﺩ ﺗﺎ ﺷﺒﻴﻪ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﻴﺎﺑﺪ .= ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﻭ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺭﻫﺮ ﻭﻟﺎﻳﺖ ﻫﺎﻯ ﺷﺸﮕﺎﻧﻪ &= #65255;ﻮﻉ ﺑﺸﺮﻯﻟﺬﺕ ﺑﺨﺸﻰ ﻭ ﺍیثاA= 197; ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﺭﺍ ﻣﻰ ﻓﻬﻤﺪ . ᥾= 1; ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﺰﺣﻤﺖ ﺍﻧﺠﺎﻡ ﻣﻴﺪﺍﺩﻩ ﻭ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ ﮐﻪ ﺑﺨﺸﺶ ﮐﻨﻨﺪ . و= لی ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺗﻮﺍﻥ ﺑﺨﺸﻴﺪﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪﻣﮕﺮ &#= 65169;ﺮﺍﻯ ﮐﺴﺐ ﺑﻬﺮﻩ ﺑﻴ&= #65208;ﺘﺮ ﺩﻳﮕﺮﻯﺍﺯ ﮔﻴﺮﻧﺪﻩ ﺑﺨﺸﺶ ﮐﻪ ﻫﻤﺮﺍﻩ ﻣﻨّﺖ ﻭ ﺗﻠﺨﻰ ﻭ ﺃﻧﺪﮐﻰ ﻭ ﺩﻳﺮﮐﺮﺩ ﺯﻳﺎﺩﻣﻴﺒﺎﺷ= 5194; . ﺩﺭ ﺟﻮﺍﻧﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻗﺪﺭﺕ ﺃثر ﻫﺪﺍﻳﺎ ﺑﻴﮑﺪﻳﮕﺮﭼﻮ= 5253; ﺟﻮﺍﻫﺮ ﻭﻏﻴﺮﻩ ﺑﺮﺍﻯ ﺷﺮﻭﻉ ﻋﺸﻖ ﺟﻨﺴﻰ ﻫﺴﺖ . ول&= #1740; ﻧﻪ ﺍﻣﮑﺎﻥ ﻫﺪﻳﻪ ﺩﺍﺩﻥﻮﻫﻤﻴﺸ= 5258; ﺍﻳّﺎﻡ ﻫﺴﺖ . ﻭ ﻧﻪ ﺗﺄثیرﻯ ﺑﻌﺪﻫﺎ ﺍﺯ ﻫﺪﺍﻳﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﺯﻳﺮﺍ ﻋﺸﻖ ﺣﻘﻴﻘﻰ ﻗﺎﻧﻊ ﺑﺮﻣﻮﺯ ﻭ سوﻩ ﻫﺎﻯ ﻣﺎﺩﻯ ﺧﺎﺭﺟﻰ ﻧﻴﺴﺖ . ﻭ ﺑﺨﺸﺸﻬﺎﻯ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﻴﺨﻮﺍﻫﺪ ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﻚ ﻣﻴﮑﻨﺪ .= ﺣﺘﻰ ﺍﮔﺮ ﭼﻴﺰﻯ ﺑﺮﺍﻯ ﺑﺨﺸﺶ ﻣ&= #65166;ﺩﻯ ﻧﺪﺍﺭﺩ . ﻭ ﻋﺎﺷﻖ ﺻﺎﺩﻕ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﻤﺎﻡ ﺍﻣﮑﺎﻧﺎﺕ ﺧﻮﺩﺭﺍ ﭘﺎﻙ ﺗﻘﺪﻳﻢ ﻣﻌﺸﻮﻕ ﮐﻨﺪ . ﮐ= ;ﻪ ﺍﻳﻦ ﮐﺎﺭ ﻭﺩﺭﺟﻪ ﻧﻬﺎﺋﻰ ﻓﺪﺍﮐﺎﺭﻯ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﺍﺳﺖ . ﺭﻭ= ;ﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻣﻴﮕﻔﺘﻨﺪ ﺟﻮﺍﺑﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﺳؤﺍﻝ ﻧﺪ&#= 65165;ﺭﻳﻢﮐﻪ ﭼﺮﺍ ﻋﺎﺷﻖ ﻫﻤﻪ ﭼﻴﺰﻭ ﺣﺘﻰ ﺧﻮﺩ ﺭﺍ ﻣ= ﻰ ﺑﺨﺸﺪ . ﺩﺭ ﺗﻤﺎﻡ ﻗﺼّﻪ ﻫﺎﻯ ﻋﺸﻘﻰ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺩﺭ ﺗﻤﺎﻡ ﻣﻠﻞﺟﻮﺍﺑﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﭼﺮ&= #65165; ﻧﺪﺍﺭﻳﻢ . ﻣﮕﺮ ﺁﻧﮑﻪ ﻫﺪﻳﻪ ﮐﻨﻨﺪﻩ ﺧﻮﻳﺸﺘﻦ ﺧﻮﺩﺭﺍﭼﻪ ﺭﺳ&#= 65194; ﺑﻤﺎﻝ ﻭﺁﺯﺍﺩﻯ ﻭ ﺩﻳﻦ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﻋﻘﻴﺪﻩﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻧﺎﺷﻰ ﺍﺯ ﺭﻭﺣﻴّﻪ ﺷ&#= 65194;ﻳﺪ ﺑﻴﻤﺎﺭﻯ ﺍﻧﺴﺎﻥ ﻋﺎﺷﻖﻟﺒﺮﻳﺰ ﺍﺯ ﻧﻴﺎﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺣﺴﺎ&#= 1587; ﺣﻘﺎﺭﺕ ﻭ ﻧﻴﺮﻭﻯ ﻋﻘﺪﻩ ﻫﺎ ﺑﺎﺷﺪ . ولی ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻋﺎﺷﻖﮐﻪ ﻫﻤﻪ ﭼﻴﺰ ﺣﺘﻰ ﺟﺎﻥ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﺨﺸﺪ ﺯﻳﺮﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺮﺿﺎﻳﺖ ﺧﺪﺍ ﺑﺮﺳﺪ ﻭ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞﺍﺯ ﺁﻧﻬﺎ ﭼﻴﺰﻯ ﻧﻤﻰ ﺧﻮﺍﻫﺪ و&#= 1604;ی ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﺮﺣﺴﺐ ﻭﻋﺪﻩ &= #64344;ﻴﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﻭ ﺃﻧﺒﻴﺎﻯ ﮔﺬﺷﺘﻪ ﻭ ﺣﮑﻤﺘﻬﺎﻯ مُ= 02;دّس ﺑﺠﺎﻧﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ . ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺭﻭﺡ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬ&#= 65264; ﺑﺎﻟﺎﺗﺮﺑﻬﺸ= 5174; سوﻡ ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﺑﺎﺭﻩ ﺯﻣﺎﻥ ﮔﻔﺘﻪﺍﻧﺪ . ول&#= 1740; ﺷﺎﻣﻞ ﻭﺑﺮﺍﻯ ﻋﺎﺷﻖ ﺟﻨس ﻧﻴﺰ ﻫﺴﺖ . ﮐﻪ ﭼﻮﻥ ﻋﺎﺷﻖ ﻓﺪﺍﮐﺎﺭ ﺷﻮﻧﺪ ﺁﻧﮕﺎﻩ ﺫﺍﺕ ﺧﻮﺩ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩﺍﻧﺪ ﻳﻌ&#= 65256;ﻰ ﻧﻔﻊ ﺷﺨﺺ ﻭﺧﻮﺩﺧﻮﺍﻫﻰ ﺭﺍ ﮐﻨﺎﺭ ﮔﺬﺍﺭﺩﻩﺍﻧﺪ . = ﻭ ﺁﻧﮕﺎﻩ ﭼﻨﻴﻦ &= #65227;ﺎﺷﻖ ﻓﺪﺍﮐﺎﺭﻯ ﺭﺍ ﺩﺍﺭﺍﻯ ﺍﺭﺯﺵ ﻣﻌﻨﻮﻯ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍ&= #65197;ﺯﺵ ﺣﻴﺎﺗﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰﻭ ﺩﺍﻭﺭﻯ ﺍﻭ ﺑﺮﺍﻯ ﺩﺍﺩﻥ ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳﺪ ﻣﻌﺼﻮﻣﻴّﺖ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻭﺭ&#= 65261;ﺩ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻳﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻓﻌﻠﻰ ﺭﻭح ال= 02;ُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥﮐﻪ ﻫﺮ ﻳﻚ ﺟﻬﺎﻧﻰ ﺍﺯ ﻋﻈﻤﺖ ﺍﺳﺖ . ﻭ چ= ;ه ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻘﻞ ﺑ&#= 65208;ﺮﻯ ﻭ ﺯﻳﺒﺎﺋﻰ ﻫﺎ = ﻭﺍﻣﮑﺎﻧﺎﺕ ﻭﻧﻴﺮﻭﻫﺎﻯ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺣﺘﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﺗﺎﺯﻩﮐ&#= 65258; ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮ&#= 65255;ﺪ . ﮐﻪ ﻣﺎ ﻗﺪﺭﺕ ﺗﺼﻮﺭ ﺯﻧﺪﮔﻰ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥ ﺧﺪ&#= 65165; ﺭﺍ ﻧﺪﺍﺭﻳﻢ . ﻇ= ;ﺮﻓﻴّﺖ ﺩﺭﻳﺎﻓﺖ ﺍﻳﻦ ﮐﻤﺎﻟﺎﺕ ﺭﺍ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﺪﺍﻭﻧﺪ ﺫﺍﺕ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺧﻮﺍﻫﺪولی ﺗﮑﺎﻣﻞ ﺫﺍﺕ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﮔﺮﭼﻪ ﺑﺎﺯ ﺑﺮ&= #65165;ﻯ ﺗﮑﺎﻣﻞ ﻣﻮﺟﻮﺩﺍﺕ ﭘﺎﺋﻴﻦ ﺗﺮﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﻣﻴﮑﻨﺪ . ﻣﺎﻧﻨ= ﺪ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺳﻘﻮ&#= 65217; ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﮐﺎﺭﻣﺎﺋﻰ ﻧﮑ&#= 65256;ﺪﻧﻴﺎﺯ ﺑﺨﺪﺍ ﻭﻭﺳﺎﺋﻂ ﺍﻟﻬ&#= 65264; ﺩﺍﺭﺩ . ﻭ ﺍﻟّﺎ ﺑﺮﺍﻯ ﺳﻘﻮﻁ ﺩﺭ ﺩﺭّﻩ ﻧﻴﺴﺘﻰ ﻭ ﺣﻘﺎﺭﺕ ﻧﻴﺎﺯ&#= 65263; ﺑﮑﻤﻚ ﮐﺴﻰ ﻧﻴﺴﺖ . ﭼﻪ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﺪ ﮐﻪ ﺧﺪﺍ ﺿﻤﻦ ﺩﺍﺩﻥ ﻓﺮﺻﺖ ﺳﻘﻮﻁ ﺑﺎﻧﺴﺎﻥ ﺣﻘﻴ&#= 65198; ﺷﺪﻩ ﺭﺍﺿﻰ ﻫﻢ ﻧﺒﺎﺷﺪ . ولی ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻗ&= #65170;ﻞ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺍﻳﻦ ﭼﻨﻴﻦ ﺍﺭﻭﺍﺡ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﺠﺪﻳﺪ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻋﺎﻗﺒﺖ ﺧﻮﺍﺳﺘﻪ ﺃﺯﻟ&#= 65264; ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﺭﺍ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺍﻳﻨﺎﻥ ﺑﺨﻮﺩﺷﺎﻥ ﺭﻧﺞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ= 4380;ﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﻣﻴﺪﻫﻨﺪﺯﻥ ﻋﺎﺷﻖ ﺻﺎﺩﻕ ﻫﺮﭼﻪ ﺷﻮﻫﺮ ﺑ&= #65268;ﺸﺘﺮ ﺑﺨﻮﺍﻫﺪﺑﻴﺸ= 5176;ﺮ ﺭﺍﺿﻰ ﺍﺳﺖ ﻭﮔﺮﭼﻪ ﮐﻪ ﺑﺨ&= #65262;ﺍﻫﺪ ﺯﻥ ﺧﺎﻧﻪ ﻧﺸﻴﻦ ﺑﺎﺷﺪ ﺗﺎ ﺷﻮﻫﺮﺵﺭﺍﺿﻰ ﮔﺮﺩﺩﺭﺍﺿﻰ ﺗﺮ ﺍﺳﺖ ﻭ ﻳﺎ ﺷﻮﻫﺮ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﭘﻴﺮﺍﻫﻦ ﭘﺎﺭ&#= 65257; ﮐﻨﺪﺗﺎ ﺍﻭ ﺑﺨ&= #65262;ﺍﻫﺪ ﺑﺪﻭﺯﺩ ﺧﻮﺭﺳ&#= 65256;ﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺯ&= #65267;ﺮﺍ ﻣﺮﺩﺍﻥ ﺍﺭﺯﺵ &= #65191;ﻮﺩﺭﺍ ﺩﺭ ﮐﺎﺭ ﺑﻴﺸﺘﺮ ﻭ ﺩﺭﺁﻣﺪ ﺑﻴﺸﺘﺮ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﭼﻨﺎﻥ ﺍﺭﺯﺵ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﺴﺐ ﺗﻮﺟّﻪ ﻭ ﺭﺿﺎﻳﺖ ﺷﻮﻫﺮ ﻣﻴﺪﺍﻧﺪ . ﻭﺳﺎ= ﻟﻚ ﻋﺎﺷﻖ ﻧﻴﺰ ﺍﺭﺯﺵ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻃﺎﻋﺖ ﻭ ﺗﺴﻠﻴﻢ ﺩﺭ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﭘﻴﺮ ﺭﺍ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺟﺪﻳﺪ ﺧﻮﺩ ﺧﻮ&= #65197;ﺳﻨﺪ ﮐﻨﺪ . ﻭ ﺍﻟّﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺯ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍ&#= 65263;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺑﻬﺮﻩﺍﻯ ﻧﺪﺍﺭﺩ . ﺍﻣﺎ ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺟﺪﻳﺪﻯ ﺭﺳﻴﺪ ﭘﻴﺮ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺷﺮﻳﻚ ﺩﺭ ﺍﻓﺘﺨﺎﺭ های ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻣﻴﺪﺍﻧﺪ . ﻭﻟﺬ= ﺍ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﻫﺮ ثوﺍﺏ ﺳﺎﻟﮑﺎﻥﻋﻴﻨ= 5166; ﺑﺮﺍﻯ ﻣﺮﺑّﻴ= 5166;ﻥ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﻫﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻣﻴﺮﻭﺩ= . ﮔﺮﭼﻪ ﺑﺎ ﻗﺒﻮﻝ ﺍﻳﻨ&= #64401;ﻪ ﺩﺭﻋﺸﻖ ﺑﻴﻦ ﺯﻥ ﻭ ﻣﺮﺩ ﺗﻔﺎ= ﻭﺕ ﺳﺎﻳﮑﻮﻟﻮﮊﻳ= 5242; ﺭﻭﺍﻧﻰ ﻫﺴﺖ . ﺑ= ;ﺎﺯ ﺩﺭﻋﺸﻖ ﻣﺮﺩﺍﻥﺍﻳﻦ ﺍﻫﻤﻴّﺖ ﻫﺴﺖﮐﻪ ﻧﻮﻋﻰ &= #64400;ﺸﻒ ﻭﺟﻮﺩ خویش ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺑﻨﺤﻮﻯ ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﺩﺭ ﺯﻧﺎﻥ ﻧﻴﺰ ﺻﺎ&= #65193;ﻕ ﺍﺳﺖ ولی ﺍﻳﻦ ﻣﺮﺩ ﺩﺭ ﺳﻠﻮک اﻟﻬﻰ ﻫﻤﺎﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺣﺘ= ;ﻰ ﺍﮔﺮ ﺯﻥ ﺑﺎﺷﺪ = . ﺯﻳﺮﺍ ﻣﺮﺩﺍﻧﮕﻰ ﺧﻮﺩﺭﺍ ﻗﺒﻠﺎ ﻧﺸﺎﻥﺩﺍﺩﻩﮐ= 5258; ﺍﺭﺍﺩﻩ ﮔﺬﺭ ﺍﺯ ﻫﻔﺖ ﺧﺎﻥ ﺷﻬﻮﺩﻯ ﺭﺳﺘﻤﻬﺎﻯ ﺯﻣ&#= 65166;ﻥ ﮔﺬﺷﺘﻪ ﺑﻘﻠّﻪ ﻗﺎﻑ ﻭ ﺣﺪّ ﻳﻘﻒ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺣﮑﻢ ﺯﻥ ﻫﺴﺘﻨﺪ ﮔﺮﭼﻪ &= #65251;ﺮﺩ ﺑﺎﺷﻨﺪ ﮐﻪ ﻭﻇﻴﻔﻪ ﻋﺸﻖ ﺑﺎﺯﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻣﺘﺤﺎﻥ ﻣﺮﺩ&#= 65165;ﻧﮕﻰ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺭﺍ ﻫﻨﻮﺯ ﻧﺸﺎ&= #65253; ﻧﺪﺍﺩﻩﺍﻧﺪ . ﺩ= ﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﻧﻘﺶ ﺯﻥ ﺩﺭ ﻣﺮ= ﺩ ﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ &= #65165;ﺳﺖ ﮐﻪ ﺩﻳﮕﺮﻯ ﭼﻨﺎﻥ ﺗﺄثیرʌ= 63; ﻧﺪﺍﺭﺩ . ﻭﺯﻥ ﺑﺮﺍﻯ ﻣﺮﺩ ﻭﺍﺳﻄﻪﺍﻯ ﺩﺭ ﻧﻔس ﻭ ﺭﻭﺍﻥ ﻣﺮﺩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺯﻥ ﺻﻔﺎﺕ ﻣﺮﺩﺍﻧﮕﻰ ﺭﺍ ﺩﺭ ﻣﺮﺩ ﺑﻴﺪﺍ&= #65197; ﻣﻴﮑﻨﺪ . ﮐﻪ ﺍﻳﻦ ﻣﺮﺩﺍﻧﮕﻰ ﺑﺮﺍﻯ ﺯﻥ ﺑﺴﻴﺎﺭ ﺍﻫﻤﻴّﺖ ﺩﺍﺭ= 5193; . ﺍﻳﻦ ﺻﻔﺎﺕ ﺟﻨس وﺍﺧﻠﺎﻕ ﺣﻴﻮﺍﻧﻴّﺖ ﺍﻧﺴﺎﻥ ﺩﺭ ﮐﺎ&= #65197; ﺳﺎﻟﮑﺎﻥﺑﺎ و= 604;ی ﺍﻟﻬﻰ ﺧﻮﺩ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻣﺮﺩﺍﻧﮕﻰ ﺳﺎﻟﻚ ﭼﻪ ﺯﻥ ﺑﺎﺷﺪ ﻳﺎ ﻣﺮﺩﺩﺭ ﺭﺳﻴﺪ&#= 65253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ &#= 1582;ویش ﺑﺪﺍﻭﺭﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺩﺭ ﻋﺸﻖ ﻭﺭﺯﻯ ﭘﻴﻤﺎﻥ ﻗﺒﻠﻰﻭﻭﻓﺎﺩ= 5165;ﺭﻯ ﺑﻌﺪﻯ ﻭ ﻣﺒﺎﺩﻟﻪ ﻣﺸﺘﺮﻙﺩﺭ ﻧﻘﺶ ﻫﺮ ﻳﻚ ﻣﻬﻢ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﮔﺎﻫﻰ ﻧﻴﺰ ﺩﻭﺭﻯ ﺍﺯ ﻫﻢﺑﺎﻋث ﺗﻘﻮﻳﺖ ﻋﺸﻖ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺩﺭﻋﺸﻖ ﺳﺎﻟﻚ ﺩﺭﻋﺰﻟﺘﮕﺎﻩ= 5251;ﮕﺮ ﺑﺎ ﺣﺼﻮﻝ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪﻯحقّ ﺩﻳﺪﺍﺭ ﺑﺪﻭﻥ ﺑﺮﻧﺎﻣﻪ ﻗﺒﻠ&#= 65264; ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺑﻮﻯ ﺍﻃﻠﺎﻉ ﺑﺪﻫﺪ ﻭ ﺗﻔﺴﻴﺮ ﻣﻌﺎﻧﻰ ﺷﻬﻮﺩ ﺳﺎﻟک ﺮﺍ برا®= 0;ش ﺑﮕﻮﻳﺪ . ﮔﺮﭼﻪ ﭘﻴﺮ ﮔﻬﮕﺎﻩ ﺳﺮﮐﺸﻰ ﺍﺯ ﮐﺎﺭ ﺳﺎﻟﻚ ﺧﻮﺩﺩﺍﺭﺩﺗﺎ ﺑﻮﻯ ﮐﻤﻚ ﮐﻨﺪﺩﺭ ﺗﺼﻮﺭ ﺻﻮﺭﺕ ﭘﻴﺮ ﺭﺍ ﺑﻬﺘﺮ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ . ﺑﺮﺧﻠﺎ= ﻑ ﺗﺼﻮﺭ ﻣﻮﺍﻧﻊ ﮐﺎﺭ ﻣﻠﺎﻗﺎﺕ ﻋﺎﺷﻘﺎﻥﺧﻮﺩ &#= 65203;ﺒﺐ ﻧﻴﺮﻭﻯ ﻋﺸﻖ ﻭﻣﻴﻞ ﺑﺪﻳﺪﺍﺭ ﻣﻌﺸﻮﻕ ﭘﻴﺪﺍ &= #65251;ﻰ ﺷﻮﺩ . ﺩﺭ ﺳﺎﻟﻚ ﻣﻮﺍﻧﻊ ﺍﻳﻦ ﺩﻳﺪﺍﺭ ﺑﺎ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ&#= 65251;ﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺧﻮﺩ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﮔﺮﺩﺩ . ﭘس ﺧﻮﺩ ﺳﺎﻟﻚ ﻣﺎﻧﻊ ﺗﻮﻓﻴﻘﺎﺕ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺣﺘﻰ ﻣﻮﺍﻧﻊ ﻭﻣﺸﮑﻠﺎﺕ ﺑﺮﺍﻯ ﻋﺸﻖ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﻫ= ;ﻢ ﺗﻘﻮﻳﺖ ﻣﻴﮑﻨﺪﻭ ﻫﻢ آ&#= 1586;مایش ﺻﺪﺍﻗﺖ ﺩﺭ ﻋﺸﻖ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪﺑﺨ= 5212;ﻮﺹ ﺩﺭ ﺳﺎﻟﮑﺎﻥ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﻘﻮﻝ ﺟﺎﻥ ﮐﻠﻴﻨﺞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺸﻖ ﭘﺎﻧﺪولی ﺍﺳﺖﮐﻪ ﻣﺪﺍﻡ ﺩﺍﺷﺘﻦ ﺭﺍ ﺑﻮﺟﻮﺩ ﻭ ﻭﺟﻮﺩ ﺭﺍ ﺑﺪﺍ&= #65207;ﺘﻦ ﻣﻴﺒﺮﺩ . ﺩﺍﺷﺘ= ﻦ ﻭﮐﺴﺐ ﮐﻤﺎﻟﺎﺕﮐﻪ ﺑﺎﻋث ﺍﻓﺰﺍپ= 87; ﻭﺟﻮﺩ ﺍﺳﺖ . ﻭﻭ= ;ﺟﻮﺩ ﺑﺮﺍﻯ ﻓﺪﺍﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﻭ ﺩﺍﺷﺘﻦ ﻭ ﺑﺮﺗ&= #65198; ﮐﺮﺩ . محمّد ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ ﻫﺮﭼﻪ ﺳﺎﻟﻚ ﭘﻴﺶ ﺑﺮﻭﺩﺑﻬﺮ ﻣﻘ&#= 65194;ﺍﺭﻯ ﮐﻪ ﺑﺎﺷﺪﺧﺪﺍﻭﻧ= 5194; ﻣﺘﻌﻬّﺪﺍﺳﺖ ﺩﻩ ﺑﺮﺍﺑﺮ ﺁﻥ ﻣﻘﺪﺍﺭ ﺳﺎﻟﻚ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴ&#= 65208;ﻮﺩ . ﺗﺎ ﺳﺎﻟﻚ ﺯﻭﺩﺗﺮ ﺍﺯ ﮐﻤﺎﻝ ﮐﺎﻓﻰﺷﺎﻳﺴﺘ= 4405;ﻰ ﺩﻳﺪﺍﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺳﺪ . ﮔﺮﭼﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻧﻬﺎﻳﺖ ﺳﻠﻮﻙ ﻫﺮﭼﻪ ﺟﻠﻮﺗﺮ &= #65251;ﻴﺮﻭﻧﺪ . ﺧﺪﺍﻭﻧﺪ ﺑﻴﺸﺘﺮ ﺩﻭﺭ ﻣﻰﮔﺮﺩﺩ . ﮐﻪ ﺗﺼﻮﺭ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍﻯ ﺍﻟﻠﻪ ﻧﺸﻮﺩ . ﻭﮐﺎﻣﻠ= ﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖﮐﻪ ﻣﻴﺪﺍﻧﻨﺪ ﻫﺮ&#= 64380;ﻪ ﺑﻴﺸﺘﺮ ﻣﻴﺪﺍﻧﺪ ﻣﻴﻔﻬﻤﻨﺪ ﮐﻪ ﮐﻤﺘﺮ ﻣﻴﺪﺍﻧ&#= 65194; . ﻭﻫﺮﭼﻪ ﮐﻤﺎﻝ= الهی ﺠﺴﺘﻪﺍﻧﺪ ﻫﻨﻮﺯ ﺑﺴﻴﺎﺭ ﻋﻘﺐ ﻫﺴﺘﻨﺪ . ﮐ= ;ﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . ᥴ= 5;ﮔﺮﻫﺮربّ ﺍﻟﻨﻮﻋﻰ ﺭﺍ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻗﺒﻠﻰ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﻫﺴﺖﺁﻧﮕﺎﻩ ﻧﻴﺎﺯ ﺍﻧﺴﺎﻥ ﺭﺳﻴﺪﻩ ﺑﮑﻤﺎل اﻟﮕﻮA= 263; ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﭼﻮﻥ ﮐﺎﻣﻞ محمّدﻯ ﺭﺳﻴﺪﻩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ ﺑA= 208;ﺮﻯﻧﻴﺎﺯ ﺑﻴﺸﺘﺮﻯ ﺑﻠﺰﻭﻡ ﻭ ﺭﺳﻴﺪﻥ ﺑﺎﻟﮕﻮﻯ ﮐﻤﺎ&#= 65245; ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ &= #1585;بّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺩﺭﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194; ﮐﻪ ﺣﺪّ ﺃﮐثر ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ . ﻭ ﮐﺎﻣﻠﺎ ﻧﺰﺩﻳﻚ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺩﺭﺑﺎﺭﻩ محم¡= 7;دﺩﺭ ﺍﺳﺮاء ﻭﻣﻌﺮA= 165;ﺝ ﺧﻮﺩﮐﻪ ﺩﻧﺎ ﻓﺘﺪﻟّﺎ ﻗﺎﺏ ﻗﻮﺳﻴﻦ ﺍﻭ ﺃﺩﻧﻰﻭ ﺁﻧﻘﺪﺭ ﻧﺰﺩﻳﻚ ﺷﺪ ﮐﻪ ﮔﻮﺋﻰ ﺑﻌﺮﺵ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻭﻳﺰﺍﻥ ﺷﺪﻩ ﻭ ﺯﻳﺮ ﭘﺎ ﺭﺍ ﺧﺎﻟﻰ ﻣﻴﻴﺎﺑﺪ . ﻭ ﺩﺭ ﻋﻤﻖ ﺗﺎﺭﻳﮑﻰﻭ ﻳﺎ ﺩﻟﺎﻟﺘﻬﺎﻯ ﺑﻴﺸﺘﺮﻭﮔﺎﻫ= 5264; ﺩﺭ ﻣﺸﺎﻫﺪﻩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺯ ﻧﺰﺩﻳﻚ ﺩﺍﺭﺩ . ﻳﺎ ﻫﻤﺎﻥ ﺍﻣﻮﺯﺷﻬﺎﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺍﻳﻦ ﮐﺎﻣﻞ ﺑﺮ&= #65165;ﻯ ﻃﺮﺯ ﺗﻔﮑّﺮﺍﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﻓﻠﺴﻔﻰ ﺧﻮﺩﭘس ﺍﺯ ﺑﺎ&#= 65199;ﮔﺸﺖ ﺑﺨﻠﻖ . ﻭ ﻗﺎﺏ ﻗﻮﺳﻴﻦ ﺃﻭ ﺃﺩﻧﻰﻳﺎ ﻫﻤﺎﻥ ﻧﺰﺩﻳﻚ ﺑﭽﺸﻢ ﺭﺳﻴﺪﻥ&#= 65193;ﻭ ﺳﺮ ﮐﻤﺎﻥ ﺗﻴﺮ = ﺃﻧﺪﺍﺯ ﺑﺮﺍﻯ ﺩﻗّﺖ ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﻴﺮ ﺃﻧﺪﺍﺯﻯ ﺍﺳﺖ . ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺣﺘّﻰ (ﺃﻭ ﺃﺩﻧﻰ) ﻳﻌﻨﻰ ﺣﺘﻰ ﻧﺰﺩﻳﮑﺘ&#= 65198; . ﺯﻳﺮﺍ ﺩﻳﺪﺍﺭﻫﺎﻯ ﺑﭽﺸﻢ ﺗﻦ ﻧﻴﺴﺖﮐﻪ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ برایش ﻓﺎﺻﻠﻪ ﻣﻄﺮﺡ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﺩﻳﺪﻥ ﺑﭽﺸﻢ ﺩﻝﻭ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺑﺨﻮﺩﺵ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﮕﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﻋﺸﻖ ﻫﺮﭼﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ= 5193;ﺭﻙ ﺍﺳﺘﻘﻠﺎﻝ ﻋﻤﻞ ﻭ ﺁﺯﺍﺩﻯ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﻧﺘﺨﺎﺏﻭ ﺣﻔﻆ ﻓﺮﺩﻳّﺖ ﺧﻮﺩ ﻭﻣﻌﺸﻮﻕ ﻟﺎﺯﻡ ﺍﺳﺖ . ﻳﺎ ﻫﻤﺎﻥ ﺗﮑﺎﻣﻞ ﻭ ﺭﺳﻴﺪﻥ ﺳﺎﻟﻚ ﺑﺼﻔﺎﺕ ﭘﻴﺮﺍﻟﻬﻰ ﺧﻮﺩﮐﻪ ﺧﺪﺍﻭﻧﺪ معر¡= 7;فی ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﺗﺎ ﺍﻳﻦ ﻫﻤﺎﻥ ﺻﻔﺎﺗﻰ ﺍﻭﺭﺍ ﺑﻴﺎﻳﺪ . ﻭ ﺑﺸﻬﻮﺩ ﺍﻭ ﻳﺎ ﻫﺮﺷﻬﻮﺩﻯﺒﺮ= 5175;ﺮ ﺑﺮﺳﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮ&= #65193; ﺭﺍ ﺑﺪﺍﻥ ﺑﺮﺳﺎﻧﺪ . ﭘس ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﺗﻮ= ﻟﺪ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯﻭﻳﺎ ﺣﺘﻰ ﺩﺭ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳ&= #64405;ﺮ ﻭﺍﻳﻦ ﺍﺳﺘﺪﻟﺎﻝ ﻣﻨﻈﻮﺭﺍﺧﺘﻴ= 5166;ﺭ ﺧﻮﺩ ﺭﺍ ﻃﺎﻟﺐ = ﺍﺳﺖ ﻧﻪ ﺗﺤﻤﻴﻞ ﺧﺎ&= #65197;ﺟﻰ ﻳﺎﺩﻳﮕﺮﻯ . ﻭ ﺣﻔﻆ ﻓﺮﺩﻳّﺖ ﻣﻨﻈﻮﺭﺗﻤﺮﮐ= 5200; ﺩﺭ ﺗﻨﻬﺎ سوﮊ= 5257; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻰ ﺩﺭ ﻋﺸﻖ ﺟﺴﻤﻰ ﻭ ﺟﻨﺴﻰﺣﻔﻆ ﻓﺮﺩﻳّﺖﻫﻤﺎA= 253; ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻋ&= #65166;ﺷﻖ ﺍﺳﺖ . ﻭﻧﻪ ﻫﻤﮑﺎﺭﻯ ﺍﻭ ﺑﺎ ﻣﻌﺸﻮﻕ ﺩﺭ ﺍﺯﺩﻭﺍﺝ ﺟﻨﺴﻰ . ﭼﻪ ﺭﺳﺪ ﺑﻔﺪﺍﮐﺎﺭﻯ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﺩﺭﺳﻠﻮﻙ . ﭘس ﻋﺸﻖ ﺭﺍ ﻧﺒﺎﻳﺪ ﻣﺤﺪﻭﺩ ﺑﺸﺮﻁ ﻭ ﺷﺮﻭﻃﻰ ﮐﺮﺩ = ﻣﮕﺮ ﺑﺸﺮﻁ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺣُﺴﻦ ﻧﻴّﺖ ﻭ ﭘﺎﻙ ﻳﺎﻓﺘﻦ ﺭﻭﺍﻥ . ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﺧﻄﺮ ﺍﺗّﺤﺎﺩ ﻭ ﺍﻣﺘﺰﺍﺝ ﻫﺮ ﻋﺎﻣﻞ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯﻋﺸﻖ ﻫﺴﺖ . ﻭ ﮐﺸﻨﺪﻩ ﺁﻥ . ﻭ ﺳﻔﺎﺭﺵ ﮐﻪ ﺑﺠﺎﻯ ﻭﺣﺪﺕ ﻭ ﺍﺗّﺤﺎﺩﺍﺯ ﻣﻌﻴّﺖ ﻭ ﻣﺸﺎﺭﮐﺖ ﻣﻴﮑﻨﺪ . ﺍﻣﺎ ﺩﺭﺳﻠﻮﻙ ﺍﺗّﺤﺎﺩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺳﺎﻟﻚ ﺑﺎ ﻭﺳﻴ&= #65248;ﻪ ﺍﻟﻬﻰ ﺩﺭﺣﻀﻮﺭ ﻭﺩﺭ ﻓﮑﺮﻭ ﻧﻴﺰ ﺩﺭﺣﻀﻮﺭ ﺫﻫﻨ&#= 65264; ﺩﺭ ﺗﻤﺮﮐﺰﺍﺕ ﻭ ﺗﻮﺳّﻠﺎﺕ ﺳﻠﻮﮐﻰ ﻟﺎﺯﻡ ﺍﺳﺖ ﺗﺎ ﺍﺯ ﻋﺎﺷﻖ ﺳﺎﻟﻚ ﭼﻴﺰﻯ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﺑﺎﻗﻰ ﻧ&= #65170;ﺎﺷﺪﻭ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﺒﻴﻨﺪ&#= 65175;ﺎ ﺑﭙﺎﻯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﺑﺮﺳﺪ . ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﺪﺍﺯ ﻗﺎﻟﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺑﻴﺮﻭﻥﺒ= 5198;ﻭﺩ . ﺍﺯﻋﺎﻟم اﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺷﻬﻮﺩﻯ ﺑﺮﺳﺪ ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎﻳﺪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺍﺷﺖ ﺗﺎ ﺑﻄﻮﺭ ﻗﻄﻊ ﺍﺯ ﻫﺮ ﻣﻘﺎﻡ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺮﻭﻥ ﺑﺮﻭﺩ&#= 64400;ﻪ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﺩ . ﮔﺮﭼﻪﺩ= ﺭ ﻫﻤﻪ ﻫﺴﺖ ﻣﻌﺠﺰﻩ ﻭ است= 79;ناﺋﻰ ﺩﺭﻫﺴﺘﻰ ﺩﺳﺖﻧﻤﻰ ﺩﻫﺪ .= ﮐﻪ ﺑﺎﺭﺩﻳﮕﺮ ﺍﻳﻦ ﺳﺎﻟﻚ ﺟﺎﻥ ﺩﺍﺩﻩﺩﻭﺑﺎﺭ= 5257; ﺯﻧﺪﻩ ﺷﻮﺩ ﻭﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺮﻭﻥ ﺭﻭﺩﻭﺗﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺑﻴﺎﺑﺪ . ﺁﻧﮕﺎ= ﻩ ﺩﺭ ﺩﺍﻣﺎﻥ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻗﺮﺍﺭﺑﮕ&#= 65268;ﺮﺩﮐﻪ ﺑﻮﺳﻪ ﺳﭙﺎس</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺭﺿﺎﻳﺖﻣﻌﺸﻮ= 602; اﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺑﺮﺻﻮﺭﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﻭ ﺷﺮﺍﺏ ﺻﺒﻮﺣﻰ ﺳﺤﺮﮔﺎﻫﻰ ﺭﺍ ﺑﺨﻮﺭﺩ ﮐﻪ ﺟﺎﻧﻰ ﺑﮕﻴﺮﺩ .= ﻭ ﺗﻨﻰ ﻧﻴﺮﻭﻣﻨﺪ ﺑﻴﺎﺑﺪﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻣﻌﺼﻮﻡ ﻭ ﻣﻌﺎﻑ ﺍﺯﻫﺮﻋﺒﺎﺩﺗ= 5264; ﺩﺭﮐﻨﺎﺭ ﭘﻴﺮ ﺑﺎﺷﺪ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺍﻭﺭﺍ ﺩﺭ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ ﻣﻴﻴﺎﺑﺪ . ﻭ ﻳﺎ ﻣﺴﺘﻘﻞ ﺩﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺧﺎﻧﻘﺎﻩ خویž= 8;ﻭ ﻗﺮﺍﺭ ﮔﺎﻩ ﺧﻮﺩ ﻣﺴﺘﻘﺮ ﮔﺮﺩﺩ . ﻭﭼﻨﺪ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﺧﻮﺩﺭﺍﺑﺮﺍﻯ &#= 1602;ُرّه ﮔﻴﺮﻯ ﺩﺭﺁﻥ ﻗﺮﺍﺭ ﺑﺪﻫﺪ ﻣﺎﻧﻨﺪ ﺧﻮﺩﺵ ﺑﻨﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ .= ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳ&#= 65174; ﺳﻠﻮﮐﻰ محمّد= ;ﻯﻭﻧﻪ ﻣﺴﻠﻤﺎﻥ ﺑﻬﺮ ﻣﺬﻫﺒﻰ ﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺑﺮﺳﻨﺪ . ﮐﻪ ﺑﺎ= ;ﻳﺪ ﺑﺮﺳﻨﺪ . ﻭﻣﺮﺯ ﻧﻬﺎﺋﻰ ﻭﻭﺍﺟﺐ ﺍﻟﺸﻬﻮﺩ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺣﺘ&#= 65264; ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﻭ ﺍﻟّﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺑﺸﺮﻯﺑﺴﺘﻪ ﺑﺪﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺍﮔ= ;ﺮ ﺑﺮﺧﻰ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ ﻣﻔﻴﺪ ﻫﺪﺍﻳﺖ ﻭ ﺗﺮﺑ&= #65268;ﺖ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺷﺪﻥ ﻣﺴﺘﻌﺪﺍﻥ ﺩﻳﮕﺮ ﺑﺎﺷﻨﺪ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﮔﻔﺘﻪ ﺩﺭﺳﺖ ﺍﺳﺖﮐﻪ ﻧﺒﺎﻳﺪ ﺑﻌﺸﻖ &= #64400;ﺴﻰ ﺍﺯ ﻣﺒﺪﺃ ﺷﺮﻭﻉ ﺁﻥ ﻋﺸﻖﺑﺤث ﻣﺪﺍﻭﻡ ﮐﻨﻴﻢﻭ ﻳﺎ ﺗﺎﺭﻳﺦ ﻃﺒﻴﻌﻰ ﻋﺸﻖ ﺭﺍ ﺑﺮﺭﺳﻰ ﻧﻤﺎﺋﻴﻢ . ﺯﻳﺮ= ﺍ ﻋﺸﻖ ﻫﻤﻴﺸﻪ ﺍ&= #65251;ﺮﻭﺯﺵ ﻣﻬﻢ ﺍﺳﺖﮐﻪ ﻧﺘﻴﺠﻪ ﭘﺮﻭﺭﺷﻬﺎﻯﻤ= 5198;ﺣﻠﻪﺍﻯ ﺪﺭ ﻋﺸﻖﺩﺭﮐﺴﻰ ﺑﮑﺠﺎ ﮐﺸﻴﺪﻩ ﻭﭼﻪ ﻭﺿﻌﻰ ﺩﺍ&= #65197;ﺩ . ﺗﺎﺭﻳﺦ ﺩﺭﺧﺸﺎﻥ ﻋﺸﻖ ﺟﻨﺴﻰﮐﻪ ﭼﮕﻮﻧﻪ ﺁﻏﺎﺯ ﺷﺪﻭ ﭼﮕﻮﻧﻪ ﺯﻣﺎﻥ ﺭﺍ ﮔﺬﺭﺍﻧﺪﺳﺮﺍ= 5203;ﺮ ﺩﺭﺣﮑﻢ ﺧﺎﻃﺮ&#= 65165;ﺕ ﺷﻴﺮﻳﻦ ﺍﺳﺖ . ﮐ= ;ﻪ ﺍﺯ ﻧﻮﻉ ﺍﻭﻫﺎ&= #65249; ﻭ ﺗﺼﻮﺭﺍﺕ ﻭﻫﻤﻰ ﺫﻫﻦ ﻋﺎﺷق ﻤﻴﺒﺎﺷﺪ . ﺍﮐﻨ= ﻮﻥ ﺑﺮﺍﻯ ﻋﺎﺷﻖ ﻣﺤﺮﻭﻡ ﺍﺯ ﻋﺸﻖﻧﺘﻴﺠﻪ ﺑﻰ ﻭﻓﺎﺋﻰ ﻣﻌﺸﻮﻕﻭ ﻳﺎ ﺩﻝ ﻋﺎﺷﻖ ﺭﺍ ﻣ= ﻌﺸﻮﻕ ﺩﻳﮕﺮﻯ ﺭﺑﻮﺩﻩ ﺍﺳﺖﺍﻳﻦ ﺧﺎﻃ&#= 65198;ﺍﺕ ثمرﻯ ﻧﺪﺍﺭﺩ . &#= 64400;ﻪ ﺣﺘﻰ ﺭﻧﺞ ﻭ ﻏﺼّﻪ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ . ﺍﻳﻨﮑ= ﻪ ﺍﻣﺮﻭﺯ ﺍﻳﻦ ﻋﺸﻖ ﭼﻪ ﻣﺴﺎﺋﻠﻰ ﺭﺍ ﻣﻬﻢ ﻣﻴﺪﺍﻧﺪ&#= 65169;ﺎﻳﺪ ﺑﺮﺭﺳﻰ ﮔﺮﺩﺩ .= ﮐﻪ ﺩﺭ ﺭﺃس ﻫﻤﻪ ﺍﻳﻦ ﻟﻮﺍﺯﻡﻃﻠﺐ ﻭ ﺍﺧﺘﻴﺎﺭ ﻧﻤﻮﺩﻥ ﺁﺯﺍﺩﺍﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺍﺳﺖ . ﻋﺎﻣﻞ ﺯﻣ= ;ﺎﻥ ﺍﮔﺮ ﻣﻨﺠﺮ ﺑﺘﻘﻮﻳﺖ ﻋﺸﻖ ﺷﺪﻩ ﺑﺎﺷﺪﺑﺎﻳﺪ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ .= ﻭ ﺍﻟّﺎ ﺑﺎﻳﺪ ﺗﺼﺤﻴﺢ ﻟﺎﺯﻡ ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﻭ ﺍﺳﺘﺮﺍﺗﮋﻯ ﻫﺎ ﻭﺗﺎﮐﺘﻴﮑﻬﺎ ﺑﺎﻳﺪ ﺗﻐﻴﻴﺮ ﻳﺎﺑﺪ . ﺗﺎ ﻫﻤﺎﻥ ﻋﺸﻖ ﺗﺼﻮﺭﻯ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﮔﺬﺷﺘﻪ ﺗﺠﺪﻳ&#= 65194; ﮔﺮﺩﺩ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮﻋﺸ= 5238; ﺩﺭ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﻣﻄﺎﻟ&#= 65228;ﻪ ﺭﻭﺍﻥ ﻭ ﺳﺎﻳﮑﻮﻟﻮﮊﻳ= 5242; ﺩﺭ ﺑﺮﺭﺳﻰ ﻭ ﺗﻮﻓﻴﻖ ﮐﺴﺐ ﻳﻚ ﺭﻧﮕی ﻮ ﻫﻢ ﺭﻧﮕﻰﻭ ﺗﮑﻴﻴﻒ ﻭ ﺗﻄﺒﻴﻖ ﮐﻴﻔﻰ ﻭ ﺭﻭﺍﻧﻰﭼﻘﺪ&#= 65197; ﻧﻴﺎﺯ ﺑﻬﻤّﺖ ﺟﺪﻳﺪﻳﺎ ﺍﺻﻠﺎﺡ ﻫﺮ ﻧﻘ&= #65210; ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺍﺳﺖ . ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﺩﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺭ ﺳﻨﮕﻴﻦ ﺩﺍﺭﺩ . ﮐﻪ ﻫﻤﻪ ﺷﺮﺍﻳﻂ ﻭﻭﻇﺎﻳﻒ ﺭﺍ ﺧﻮﺩﺵ ﺑﺎﻳﺪ ﺍ&= #65255;ﺠﺎﻡ ﺑﺪﻫﺪ . ﻭ ﺭﻧﺞ ﺗﻐﻴﻴﺮ ﺭﺍ ﺗﺤﻤّﻞ ﮐﻨﺪ . ﻣ= ﺤﺒﻮﺏ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﻧﻴﺴﺖ ﺗﻐﻴﻴﺮﻯ ﺩﺭ ﺧﻮﺩ ﺑﺪﻫﺪ . ﮐﻪ ﻋﺸﻖ ﺳﺎﻟﻚ ﺭﺍ ﺣﻔﻆ ﮐﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﺎﺷﻖ ﺟﻨﺴﻰ ﺑﻴﻦ ﺩﻭ ﻧﻔﺮﻫﺮ ﺩﻭ ﻃﺮ&= #65233; ﺑﺎﻳﺪ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺩﺭ ﺧﻮﺩ ﺑﺪﻫﻨﺪﺗﺎ ﻓﺮﺿﺎ ﻋﺸق ﻘﺒﻠﻰ ﻭ ﺷﻴﺮﻳﻦ ﺧﻮﺩﺭﺍ ﺯﻧﺪﻩ ﺣﻔﻆ ﮐﻨﺪ . ﻟﺬﺍ ﺍﺯ ﺍﻳﻦ ﺑﺒﻌﺪﻣﺎ ﺳﺮﻭﮐﺎﺭﻣﺎﻥ ﺑﺎ ﻋﺸﻖ ﻭ ﻣﻌﺸ= ﻮﻕ ﺧﻮﺩﺗﻨﻬﺎ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﻋﺎﻃﻔﻰ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﻧﻘﺶ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﺩﺭ ﻋﺎﻃﻔﻪ ﻭ ﺍﺣﺴﺎﺳﺎﺕﺗﻨ= 5260;ﺎ ﻣﺼﺮﻑ ﺃﻧﺮﮊﻯ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ولی ﺩﺭﻋﻘﻞ ﺗﻤﺎﻡ ﺍﻧﺮﮊﻳﻬﺎﺑﺎ= 5267;ﺪ ﺍﺯ ﻋﻮﺍﻃﻒ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﺑﺪﻭﻥ ﺍﺳﺎس ﺩﻭﺭﻯ ﻨﻤﺎﻳﺪ .= ﮔﻮﺋﻰ ﺭﻗﺼﻴﺪﻥ ﻣﺴﺘﺎﻧﻪ ﺍﺳﺖﮐﻪ ﺍﻧﺮﮊﻯ ﻣﺼﺮﻑ &= #65251;ﻴﺸﻮﺩ . ولی ﺑﻬﺮﻩﺍﻯ ﺟﺰ ﺍﺣﺴﺎس ﻭﺧﻴﺎﻝ ﻟﺬﺕ ﺑﻬﺮﻩﺍﻯ ﻧﻤﻴﺮﺳﺪ . ﻭﭼﻮ= ﻥ ﭘﺎﻯ ﻋﻘﻞ ﺑﻤﻴﺎﻥ اﺳﺖ ﭘ&#= 65198;ﻭﺭﺵ ﻋﺸﻖ ﻧﻴﺰ ﺁﻏﺎﺯ می گرﺩʋ= 93; . ﺩﺭﻋﺸﻖ ﺍﻟﻬﻰﺗﻤﺎﻡ ﺍﻧﺮﮊﻯ ﻫﺎ ﻭ ﺍﺯ ﺭﻭﺯ ﻧﺨﺴﺘ&= #65268;ﻦﻭ ﻟﺤﻈﺎﺕ ﺍﻭﻝ ﺑﺠﺎﻯ ﺩﻝ ﺧﻮﺷﻰ ﺑﺎﺣﺴﺎﺳﺎﺕﺑ= 5204;ﺘﮕﻰ ﺑﻌﻘﻞﻭ ﺣﮑﻤت هاﻯ ﺍﻟﻬﻰ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ .= ﻭ ﺗﺎ ﺁﺧﺮﻳﻦ ﻟﺤﻈﺎﺕ ﻧﻮﻓﻴﻖ ﺩﺭ ﺷﻬﻮﺩ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﺭﻭﺡ ال= 602;ُدُس ﺍﻳﻦ ﻋﻘﻞ ﻭ ﺣﮑﻤﺘﻬﺎﻫﺮ ﻟﺤﻈﻪ ﺑﮑﻤﻚ ﺳ&= #65166;ﻟﻚ ﻋﺎﺷﻖ ﻣﻴﺮﺳﻨﺪ . ﻭﻟﺬ= ﺍ ﺧﺪﺍﻭﻧﺪ ﻣﺤﺮ&#= 65261;ﻣﻴّﺘﻬﺎﻯ ﻋﺎﻃﻔﻰ ﻭ ﺍﺣﺴﺎﺳﻰ ﺳﺎﻟﻚ ﺭﺍﻫﺮ ﭼﻨﺪﻯ ﺩﺭﻳﻚ ﺷﻬﻮﺩ ﺭؤﻳﺎﺋﻰﭼﻨﺎA= 253; ﻟﺬﺗﻬﺎﻯ ﻣﻴﻨﻮﻯ ﻣﻴﺪﻫ&#= 65194; ﮐﻪ ﺟﺒﺮﺍﻥ ﮔﺬﺷﺘﻪ ﺳﺎﻟﻚ ﺩﺭ ﺳﺮﮐﻮﺏ ﺍﺣ&= #65204;ﺎﺳﺎﺕ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺸﻖ ﺍﺯ ﺁﻏﺎﺯ ﻧﻈﺮ ﺑﺂﻳﻨﺪﻩ ﺩﺍﺭﺩ . ﮔﻮﺋﻰ ﻃﻔﻠﻰ ﺍﺳﺖﻣﺘﻮﻟﺪ ﺷﺪﻩ ﻭ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺑﺠﻮﺍﻧﻰ ﻭ ﭘﻴﺮﻯ ﻭ ﻣﻘﺎﻣﺎﺕ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺎﻧﺪ . ﭘس ﻣﻘﺎﻡ ﺍﻣﺮﻭﺯ ﻋﺸﻖ ﺭﺍ ﺑﺎﻳﺪ ﺩﻳﺪﭼﻪ ﻣﻮﻗﻌﻴّﺘﻰ ﺩﺍﺭﺩ . ﻭ ﻟﺬﺗﻬﺎﻯ ﺑﺮﺑﺎﺩ ﺭﻓﺘﻪ ﮔﺬﺷﺘﻪﺍﺯ ﻋﺸﻖ ﺷﻴﺮﻳﻦﺟ&#= 65200; ﺣﺴﺮﺕ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ &#= 65261;ﺷﻴﺮﻳﻨﻰ ﻧﺎ ﻣﻄﺒﻮﻋﻰ ﺩﺍﺭﺩ ﻭﻋﺸﻖ ﺳﺎﻟﻚ الهی ﺒﺮﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩﻭ ﭘﻴﺮﺍﻟﻬﻰ خو= 40;شﺑﺴﺘﻪ ﺑﻤﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻫﺮ= ;ﭼﻪ ﺷﻬﻮﺩ ﺁﺧﺮ ﺳﺎﻟﻚ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ ﻋﻘﻞ ﻭ ﻗ= ﺪﺭت هاﻯ ﺣﻴﺎﺗﻰ ﻋﺎﺷﻖ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﻭﻋﺸﻖ ﺍﻭ ﺑﮑﻤک هاﻯ اﻟﻬﻰ ﺍﻭ ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺣﺘﻰ ﺍﻳﻦ ﻋﺸﻖ ﻫﻴﭽﮕﺎﻩ ﺑﻰ ﻧﻴﺎﺯ ﺍﺯ ﺗﮑﺎﻣﻞ ﻭ ﭘﺮﻭﺭﺵ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ .= ﮔﺮﭼﻪ ﭘﻴﺸﺮﻓﺖ ﺍﺣﺘﻤﺎﻟﻰ ﻣﻘﺎﻣﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﻋﺎﺷﻖ &= #65169;ﺎﻳﺪ ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﻫﻢ ﺑﺎﺷﻨﺪ . ﻭ ﺗﻐﻴﻴﺮ ﻃﺒﻴﻌﻰ ﻭﺁﺭﺍﻡ ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﻭ ﺑﻴﺶ ﺍﺯ ﻇﺮﻓﻴّﺖ ﺗﺤﻤّﻞ ﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﺒﻮﺭﻯ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﺎﺷﻖ ﻧﺒﺎﺷﺪ .= ﮐﻪ ﺩﺭ ﻋﺎﺷﻖ ﺟﻨﺴﻰﻣﻌﻤﻮﻟ= 5166; ﺟﺰ ﺿﻌﻒ ﺗﺪﺭﻳﺠﻰ ﻋﺸﻖ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﻭ= ; ﺑﻴﺸﺘﺮ ﺷﻴﺮﻳﻦ ﻧﻤﻰ ﻳﺎﺑﺪ . ﺍﻣﺎ ﺩﺭﻋﺎﺷﻘﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪﺍﻳﻦ ﻋﺸﻖ ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﮕﺮﺩﺩ ﻭﺧﺪﺍﻭﻧﺪ ﺑﺮﺣﺴﺐ ﻇﺮﻓﻴّﺖ ﻭ ﻧﻴﺎﺯ ﻭ ﺷﺮﺍﻳ&= #65218; ﻣﺤﻴﻄﻰ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺍﺳﺖﮐﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺟﺪ&#= 65267;ﺪ ﻭﻣثبتﺩﺭ ﻋﺸʌ= 38; ﺳﺎﻟﻚ ﺑﻤﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴ&= #65198; ﮐﺎﻣﻞ ﻣﻴﺪﻫﺪ .= ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻋﻘﻞ ﺍﻟﻬﻰ ﺗﺮ ﭘﻴﺪ&= #65165; ﻣﻴﮑﻨﺪ ﺁﻧﮕﺎﻩ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﺩﺭ ﺻﺪﺩ ﺗﻐﻴﻴﺮﺍﺕ ﻟﺎﺯﻡ ﺩﺭ ﻋﺸﻖ ﺧﻮﺩ ﻣﻴﺪﻫﺪ ﮐ&= #65258; ﺗﺎﺯﻩ ﺑﺎ ﻋﻘﻞ ﺑﺮﺗﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪﮐﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻌﺸﻮﻕ ﺑﺎ ﺗﻤﺎﻡ ﺣُﺴﻦ ﻧﻴّﺖ ﺧﻮﺩﭼﻪ ﻣﻘﺼﻮﺩﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ ﺟﺒﺮﺍﻥ ﮔﺮﺩﺩ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩʋ= 97; ﻋﺸﻖ ﺟﻨﺴﻰ ﻣﻴﮕﻮﻳ&#= 65256;ﺪﮐﻪ ﺣﺴﺎﺩﺕ ﻭ ﻏﻴﺮﺗﻤﻨﺪﻯ ﻣﺤﺮﻙ ﺧﻮﺑﻰ ﺑ&= #65198;ﺍﻯ ﺍﺣﻴﺎﻯ ﻋﺸﻖ ﺿ&= #65228;ﻴﻒ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ .= ﺷﺎﻳﺪ ﺍﻳﻦ ﺣﺮﻑ ﺑﺮﺍﻯ ﻟﺤﻈﺎﺗﻰ ﺻﺎﺩﻕ ﺑﺎﺷﺪ و&#= 1604;ی ﺟﻨﺒﻪ ﻣﻨﻔﻰ ﺍﻳﻦ ﺣﺴﺎﺩﺕ ﻭ ﻫﻴﺠﺎﻧﺎﺕ ﺩﺭﻭﻥ ﻋﺼﺒﻰ ﻭ ﺭﻭﺍﻧﻰ ﻋﺎﺷﻖ &= #65187;ﺴﻮﺩﺧﻴﻠﻰ ﺯﻭﺩ ﺑﻌﺪ ﺍﺯ ﺗﻘﻮﻳﺖ ﻋﺸﻖ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮسوﺩﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺗﺼﻮﺭ ﺍﺣﻴﺎﻯ ﺁن شده ﺍﺳﺖ . ﻣ&#= 65228;ﺎﻳﺐ ﺟﺪﻳﺪﻯ ﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻋﺎﺷﻖ ﺧﻮﺩ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪﮐﻪﺑﺎ= 5227;ث ﺗﻀﻌﻴﻒ ﺳﺮﻳﻌﺘﺮ ﻋﺸﻖ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻣؤثّر ʋ= 91;ﻮﺍﻫﺪ ﺑﻮﺩﻣثلا ﺍﺧﻠﺎﻕ ﺗﻨﺪﺗﺮ ﻭ ﺍﻳﺮﺍﺩﻫﺎﻯ ﺧ&#= 65208;ﻦ ﺗﺮﻭ ﺣﺘﻰ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺑﻤﻌﺸﻮﻕ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ .= ﺯﻳﺮﺍ ﻋﻘﻞ ﻭﮐﻨﺘﺮﻝ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ عاﺎﺷﻖ = 5187;ﺴﻮﺩ ﮐﻤﺘﺮ ﺷﺪﻩ ﺍﺳﺖ . ﻭﻫﺮﮔﺎﻩ ﻫﻴﺠﺎﻥ ﻣﺠﺪﺩﻯ ﺩﺳﺖ ﺑﺪﻫﺪﮐﻪ ﺍﺯ ﺣﺴﺎﺩﺕ ﺑﺎﺷﺪ ﮔﻮﺋﻰ ﻣﺠﻤﻮﻋﻪ ﺗﻤﺎﻡ ﺣﺴﺎﺩﺗ&#= 65260;ﺎﻯ ﮔﺬﺷﺘﻪﺑﺎﻫﻢ ﻭ ﺷﺪﻳﺪﺍ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ . ﺍﻣﺎ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﻧﻪ ﻓﻘﻂ ﺣﺴﺎﺩﺕ ﮔﺮﻭﻫﻰ ﻋﺎﺷﻖ &= #65193;ﻟﺨﺴﺘﻪ ﺍﻃﺮﺍﻑ ﭘﻴﺮ ﺭﺍ ﺗﺤﻤّﻞ ﻣﻴﻨﻤﺎﻳﻨﺪ ﺣﺘﻰ ﺑﺂﻧﻬﺎ ﺷ&= #65166;ﺩﺑﺎﺵ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﭼﻨﻴﻦ ﺍﻓﺘﺨﺎﺭﻯ ﺩﺍﺭﻧﺪﮐﻪ ﺁﻧﺎﻥ ﻧﻴﺰ ﻋﺎﺷﻖ ﻣﻌﺸﻮﻕ ﻭﻯ ﻣﻴﺒﺎﺷﻨﺪ .= ﺑﺨﺼﻮﺹ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻌﺘﻘﺪﻧﺪ ﮐﻪ ﻫﻤﮕﻰ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﺩﺭ ﻳﻚ ﮐﺸﺘﻰ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﻧﺠﺎﺕ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﺑﺎﻫﻢ ﺍﺳﺖ . ﭘس ﻧﺠﺎﺕ ﻋﺎﺷﻘﺎﻥ ﺩﻳﮕﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺎﻋث ﺧﻮﺭﺳﻨﺪﻯ ﺳﺎﻟﮑﺎﻥ غیرﺷﺎﻫﺪ ﻣﻴﮕﺮﺩﺩ . ﺍﮔﺮ ﻏﺒﻄﻪﻫﻢ ﺑﺨﻮﺭﻧﺪ ﺍﺯ ﻧﻮﻉ ﺣﺴﺎﺩﺕ ﺩﺭﺩﻧﺎﻙ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ . ﺑ= ﻠﮑﻪ ﺍﺯ ﻧﻮﻉ ﻣﺤﺮﻙ ﻣثبتی ﺍﺳﺖ ﮐʌ= 58; ﺧﻮﺩ ﺑﺎﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ خویش ʋ= 69;ﻴﺸﺘﺮ ﺑﮑﻮﺷﻨﺪ . ﺗﺎ ﺭﺿﺎﻳﺖ ﺑﻴﺸﺘﺮ ﻣﻌﺸﻮق اﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺁﻧﺎﻥ ﺭﺍ ﻧﻴﺰﺩﺭ ﺟﻨﺐ ﻧﺰﺩﻳﮑﺎﻥ ﺧﻮﺩ ﻗﺮﺍﺭ ﺑﺪﻫﺪ . ﺩﺭﻋﺸﻖ= ﺟﻨﺴﻰ ﻭ ﺣﺴﺎﺩﺕ ﻋﺎﺷﻘﺘﺮ ﺍﺯ ﺩﻭ ﻃﺮﻑﭼﻪ ﺯﻥ ﻭ ﺑﺨﺼﻮﺹ ﻣﺮﺩ = ﺑﺨﺎﻃﺮ ﺍﺻﺮﺍﺭ ﺍﻭ ﺑﺮﺍﻯ ﮐﻨﺘﺮﻝ ﻣﺪﺍﻭﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺸﻮﻕ ﺍﺳﺖ . ﻭ ﭘﺎپس ﺍﺯ ﺍﺻﺮﺍﺭ ﻋﺎﺷﻖ ﺑﺮﺍﻯ ﺣﻔﻆ ﻫﻮﻳّﺖ ﺧﻮﺩﻭﺍﺩﺍﻣﻪ ﺣﻔﻆ ﻣﺎﻟﮑﻴّﺖ ﺍﻭ ﺍﺯ ﻣﻮﺟﻮﺩﻳّﺖ ﻣﻌﺸﻮﻕ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻭ ﭼﻨﻴﻦ ﺣﺎﻟﺘی ﺪﺭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺍﻟﻬﻰ ﺑﻴﻦ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﺑﺘﺠﺮﺑﻪ ﺩﻳﺪﻩ ﺷﺪﻩﮐﻪ &= #1593;َدَم ﺍﺑﺮﺍﺯ ﺣﺴﺎﺩﺕ ﻭ ﻏﻴﺮﺗﻤﻨﺪﻯ ﻳﻌﻨﻰ عدَم ﻋﻨﺎﻳﺖ ﻭ ﺗﻮﺟّﻪ ﺑﻤﻌﺸﻮﻕ ﺍﺳﺖ .= ﻭ ﻳﺎ ﮐﺴﻰ ﺑﺎ ﭼﻨﻴﻦ ﻋﺸق ﻮ ﻋﺎﺷﻘﻰ ﺗﺴﺮﻳﻊ ﺩﺭ ﺣﺎﻝ ﻣﺘﻠﺎﺷﻰ ﮐﺮﺩﻥ ﻋﺸﻖ ﺍﻭ&= #65247;ﻴﻪ ﻣﻴﺒﺎﺷﺪ . ﻣﻌﺸ= ﻮﻕ ﮐﻪ ﺩﺭ ﺣﺴﺎﺩﺕ ﻧﺎﺭﺍﺣﺖ ﺍﺯ ﭘﻴﮕﻴﺮﻯ ﻫﺎﻯ ﺣﺴﻮﺩﺍﻧﻪ ﻃﺮ&#= 65233; ﻣﻘﺎﺑﻞ ﺍﺳﺖﺩﺭ عَدَم ﻭﺟﻮﺩ ﭼﻨﻴﻦ ﭘﻴﮕﻴﺮﻯ ﻭ ﺣﺴﺎﺩﺕ ﺑﺮﺍﻯ ﻣﻌﺸﻮﻕ ﺧﻠﺄﻯ ﺩﺭ ﻋﺸﻖ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﺩ . ﮔﻮﺋﻰ ﻋﺎﺷﻖ ﻋﺸﻖ ﻧﺪﺍﺭﺩﮐﻪ ﺣﺴﺎﺩﺗﻰ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫ&#= 65194; . ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺑﺮﺧﻰ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻋﺸﻖ ﺗﻐﻴﻴﺮ ﭘﺬﻳﺮﻯ ﻧﺪﺍﺭﺩ ﺧﻄﺎ ﻣ&= #65268;ﮑﻨﻨﺪﺯﻳﺮﺍ ﺩﺭﻫﺴﺘﻰ ﭼﻴﺰﻯ ﻧﻴﺴﺖﮐﻪ ﺗﻐﻴﻴﺮﻯ ﻣثب= 78; ﻳﺎ ﻣﻨﻔﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﭼﻪ ﻣثبت ﺗﮑﺎﻣﻠʌ= 64; ﻭﻳﺎ ﺗﻐﻴﺒﺮ ﻣﻨﻔﻰ ﻗﻬﻘﺮﺍ&#= 65163;ﻰ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ .= ﺩﺭ ﺃﺻﻞ ﺗﺸﺒﻴﻪ ﻋﺸﻖ ﺳﺎﻟﻚ ﺑﻮﻟﻰّ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺎ ﻋﺸﻖ ﺯﻥ ﻭ ﻣﺮﺩ ﺷﻬﻮﺕ ﻃﻠﺐﺩﺭ ﺃﺻﻞ ﺧﻄﺎ ﺑﻮﺩ&= #65257; ﺍﺳﺖ . ﻭ ﻋﺸﻖ ﺟﻨﺴﻰ ﻫﺮ ﻟﺤﻈﻪ ﺩﺭ ﺷُﺮُﻑ ﺳﻘﻮﻁ ﻭﻓﻨﺎ ﻣﻴﺒﺎﺷﺪ . ولی ﺣﻮﺍﺩث ﺯﻧﺪﮔﻰ ﻭﺑﺤﺮﺍﻧﻬﺎﻯ ﺷﺨﺼﻰ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰﻭ ﻣﺸﮑﻠﺎﺕ ﻃﺒﻴﻌﻰ ﻗﺎﺗﻞ ﺍﻧﺴﺎﻥ ﻭ ﺁﺭﺍ&= #65251;ﺸﻬﺎﻯ ﺍﻭﻭﺣﺘﻰ ﻭﺟﻮﺩ ﺁﻟﺎﻡ ﻭ ﺁﻣﺎﻝ ﻭ ﺁﺭﺯﻭ&= #65259;ﺎﻣﺎﻧﻨﺪ ﺣﻔﻆ ﻓﺮﺯﻧﺪﺍﻥ ﺑﺮﺍﻯ ﺯﻥﻳﺎ ﺩﻓﻊ ﻋﺎﺷﻖﻣﺮ&#= 65193; ﺍﺯ ﺗﻨﻬﺎﺋﻰ ﺑﺪﻭﻥ ﻣﻌﺸﻮﻕ ﺍﺩﺍﻣﻪ ﺍﻳﻦ ﻋﺸﻖ ﻧﻴﻤﻪ ﺟﺎ&= #65253; ﺭﺍ ﻣﻤﮑﻦ ﻣﻴﮑﻨﺪ . ﻭ ﺑﺨﻮﺑﻰ ﭘﻴﺪﺍ ﺍﺳﺖﮐﻪ ﺷﻴﺮﻳﻨﻰ ﺩﻭ ﻋﺎﺷﻖ ﺩﺭ ﻧﻈﺮ ﻫﻢﺑﺼﻮﺭﺕ ﺗﻠﺨﻰ ﻫﺎ ﻭ ﺟﻨﮓ ﻭ ﺩﻋﻮﺍ ﺑﻴﺸﺘﺮ ﺷﺒﻴﻪ ﺍﺳﺖﻭ ﭼﺎﺭﻩ ﺩﺭ ﻃﻠﺎﻕ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﺑﻠﺎﻳﺎﻯ ﻣﺤﻴﻄﻰ ﻭ ﭘﻴﺶ ﺁﻣﺪﻫﺎﻯ ﺳﺨﺖ &= #65203;ﺎﻟﻚ ﻋﺎﺷﻖﺩﺭ ﻋﺰﻟﺖ ﺗﻨﻬﺎﺋﻰ ﻭ ﺗﺎﺭﻳﻚ ﻭ ﺩﻭﺭ&= #65263; ﻣﺤﺒﻮﺏ ﺍﺯ ﺍﻭﻭ ﺩﻭﺭﻯ ﻋﻠﺎﺋﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺍﻭﮐﻪ ﺑﺎﻋث ﻧ&#= 65166; ﺍﻣﻴﺪﻯ ﺳﺎﻟﻚ ﺍﺯ ﺭﺍﻩ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﺍﮔﺮﻋﻘ= ﻞ ﺳﺎﻟﻚ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﺻﺒﻮﺭﻯ ﺍﻭ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ ﺑﻠﺎﻳﺎ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺭﺍﻧﻌﻤﺘﻰ ﺑﺮ&#= 65165;ﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ .= ﻭ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻫﺴﺖ . ﻭ ﺁﻧﺮﺍ ﺩﺍﺭﻭ ﻭ ﭼﺎﺭﻩ ﮐﺎﺭ ﺗﻮﻓﻴﻖ ﺩﻳﺪﻥ ﻤﺠﺪﺩ ﻣ&= #65188;ﺒﻮﺏ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ . ﭼﻪﺭ= ﺳﺪ ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ . ﻟﺬ= ;ﺍ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺩﻟﻴﻞ ﺍثباﺕ ﻋﺸﻖ ﺳA= 166;ﻟﻚﻭ ﺍثبات ﺻﺪﻕ ﭘﻴﻤﺎﻥ ﻭﻭﻋﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺑﭙﻴﺮ ﻭﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﻨﻬﺎ ﺩﺭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺼﻮﺭﺕ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫ&= #65236;ﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻫﻤﻴﻦ ﺻ&= #65170;ﻮﺭﻯ ﺩﺭ ﺑﻠﺎﻳﺎ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺣﺘﻰ ﺳﺎﻟﻚ ﻋﺎﻗﻞ ﻫﻤﭽﻨﺎﻥ ﭘﺬﻳﺮﺍﻯ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘﺮﻯ ﺍﺳﺖ .= ﻣﻴﺨﻮﺍﻫﺪ ﺗﺎﺟﺎﺋﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺳﺎﻟﻚ ﻭﻋﺪﻩ ﺑﺂﻳﻨﺪﻩﻫﺎ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻣﺤﻞ ﺭﺣﻤﺖ ﺭﺳﺎﻧﻰ ﺧﻮﺩﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﻃﺎﻗﺘﻰ ﺩﺭ ﺳﺎﻟﻚ ﺑﺎﺷﺪﻓ&#= 65208;ﺎﺭ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﻭﺍﺭﺩ ﻣﻴﮑﻨﺪ . ﺗﺎ ﺟﺎ= ;ﺋﻰ ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﮐﺎﺭﺩ ﺑﺎﺳﺘﺨﻮﺍﻥ ﺑ&#= 65198;ﺳﺪ . ﺯﻳﺮﺍ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﻧﻔس ﻭ ﺭﻭﺍﻥﺎﻣّﺎﺭA= 257; ﺗﻨﻬﺎ ﺑﺎ ﺍﻳﻦ ﺑﻠﺎﻳﺎ ﻭ ﻋﮑس &= #65165;ﻟﻌﻤﻞ ﺳﺎﻟﻚ ﺩﺭ ﺻﺒﻮﺭﻯﻭ ﺩﺭﻙ ﺍﺭﺯﺵ ﺑﻠﺎﻳﺎ &= #65251;ﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺒﺮﻳﻞ ﻣﺎﺭﺳﻞ ﻣﺨﺎﻟﻒ ﻫﺮ ﺗﻐﻴﻴﺮﻯ ﺩﺭﻋﺸﻖ ﺍﺳﺖ ﭼﻮﻥ ﻋﺸﻖ ﺑﺪﻳﮕﺮﻯ ﺭﺍ ﺑﺨﺎﻃﺮﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ . ﺍﻟﺒ= ﺘﻪ ﺍﻳﻦ ﻋﺸﻖ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﻣﺎﺭﺳﻞ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺟﻪ ﺍﻭﻝ ﻫﻤﺎﻥ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﺳﺖ . ﻭ ﻧﻪ ﮐﺴ᥾= 4; ﺑﺎﻧﺘﺨﺎﺏ ﺧﻮﺩ ﭘﻴﺮ ﺑﺮ ﮔﺰﻳﻨﺪ . ﺣﺘﻰ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﺍﺯ ﺍﻭﻟﻴﺎﻯﺎﻟﻬ= 5264; ﺯﻧﺪﻩ ﺑﺎﺷﺪ . ﭘ= ;س ﺗﻐﻴﻴﺮﻯ ﻣﻨﻔﻰ ﺩﺭ ﺍﻳﻦ ﻋﺸﻖ ﺍﻟﻬﻰ ﻧﺒﺎﻳﺪ ﺑﺎﺷﺪ .= ﮐﻪ ﺑﻰ ﻭﻓﺎﺋﻰ ﻭ ﻧﻔﺎﻕ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ &= #65191;ﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ سوﮔﻨ&= #65194; ﺍﻭﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ولی ﺗﻐﻴﻴﺮ ﺭﻭﺯ ﺍﻓﺰﻭﻧﻰ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻫﺴﺖ ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﺑﺎ ﺍﺣﻮ&= #65165;ﻝ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻭ ﺭؤﻴﺎﻫﺎ ﺭﻭﺑ= 5198;ﻭ ﻣﻴﺸﻮﺩﻭ ﻋﻘﻠﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮﻯ ﭘﻴﺪﺍ ﻣﻴ&= #64401;ﻨﺪﭘس ﻋﺎﺷﻖ ﺗﺮ ﻣﻴﺸﻮﺩ ﻭﺑﻬﺘﺮ ﻣﻌﻨﻰ ﻋﺸﻖ ﺭﺍ ﻣﻴﻔﻬ&= #65252;ﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻗﺒﻠﺎ ﺑﺎ ﺣﺪّ ﺃﮐثرﻋﺸﻖ ﺧﻮA= 193; ﻋﻤﻞ ﻧﮑﺮﺩﻩ ﺍﺳﺖ ولی ﭼﻮﻥ ﻗﺪﺭﺗﺶ ﺑﻴﺸﺘﺮ ﺷﺪﻩ ﺍﺳﺖ ﭘس ﻫﻤﭽﻨﺎﻥ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺯ ﺣﺪّ ﺃﮐثر ﻃﺎﻗﺖ ﺧﻮﺩ ﮐﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺳﺎﺑﻖ ﺷﺪﻩ ﺍﺳ&= #65174; ﺑﻌﺸﻖ ﻭﺭﺯﻯ ﻭ ﺗﻮﺳّﻠﺎﺕ ﺳﻠﻮﮐﻰ خویش ﻭﻣﻌﺒﻮﺩ ﺫﻫﻨ&#= 65264; ﻣﺪﺍﻭﻡﻭ ﺻﻮﺭﺕ ﺍﻟﻬﻰ ﭘ&= #65268;ﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﺍﺩ&= #65165;ﻣﻪ ﺑﺪﻫﺪ . ﻭ ﺩﺭﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺍﺳﺖ ﮐﻪ ﻋﺎﺷﻖ ﻭﺍﺻﻞ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264;ﻭ ﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﺁﻥﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺭﺍ ﻣﻮﺟﻮﺩﺍﺗﻰ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣ&= #65246; ﺭﻭﺣﻰ ﻣﻴﺪﺍﻧ&#= 65194; . ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA = dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺃﺗﻢ ﻫﺎﻯ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺟﻤﺎﺩﻯ ﻭﺣﺘﻰ ﻗﺒﻞ ﺟﻤﺎﺩﻯ ﺑﺎﺷﺪ ﮐﻪ ﻗﺒﻠﺎ ﺁﻨﻬﺎ ﺭﺍ ﻣُﺮﺩﻩ ﻣﻴﺸﻨﺎﺧﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﺍﻳﻨﮑﻪ ﺩﺭ ﻣﺴﻴﺤﻴّﺖ ﻃﻠﺎﻕ ﻧﻤﻴﺪﻫﻨﺪﻭﻳ= 5166; ﺩﺭ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮﮐﻪ ﺣﺘﻰ ﻣﮑﺮﻭﻩ ﺗﺮﻳﻦ ﮐﺎﺭﻯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺣﺘﻰ ﻣﻮﺭﺩ ﻏﻀﺐ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ ﺗﻨﻬﺎ ﺩﺭ ﻃﻠﺎﻕ ﻭﻃﺮﺩ ﺳﺎﻟﻚ ﺧﻄﺎﮐﺎ&#= 65197;ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﻧﻪ ﺩﺭ ﺑﻴﻦ ﻣﺮﺩﺍﻥ ﻭﺯﻧﺎﻥﺩﺭ ﺍﺯﺩﻭﺍﺟﻬﺎﻯ ﺟﻨﺴﻰ . ﮔﺮﭼﻪ ﺩﺭ ﺑﻮﺩﻥ ﺍﻃﻔ&= #65166;ﻝ ﻃﻠﺎﻕ ﻭ (ﺻِﺪﺍ&= #65237;) ﺟﺎﻯ ﻧﻔﺮﺕ ﺩﺍﺭﺩولی ﺑﻤﻌﻨﻰ ﺍﺩﺍﻣﻪ ﺭﻧﺠﻬﺎﻯ ﻃﺎﻗﺖ ﻓﺮﺳﺎﻯ ﻣﺤﻴﻂﻭ ﺭﺍﺑﻄ&#= 65258; ﻣﺘﺸﻨّﺞ ﺑﻴﻦ ﺯﻥ ﻭﻣﺮﺩ ﻭ ﻣﺘﻨﻔّﺮ ﺍﺯ ﻫﻢ . ﺍﻣﮑﺎﻥ ﺍﻳ= ;ﻦ ﺍﻣﺘﻴﺎﺯ ﻋﺸﻖ &= #65261; ﺍﺯﺩﻭﺍﺝ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬ&= #65264; ﺭﺍ ﺑﮕﻮﺋﻴﻢﮐﻪ ﺩﺭ ﻋﺸﻖ ﭘﺎﻯ ﺍﺣﺘﻤﺎﻝ ﺳﺴﺘ&#= 65264; ﻭ ﺗﺮﻙ ﻋﺸﻖ ﻫﺴﺖولی ﻫﺮﮔʌ= 00; ﺩﺭ ﭘﺎﻯ ﺗﻨﻔّﺮ ﻭ ﺟﻨﮓ ﻭ ﺗﻠﺨﻰ ﻧﻴﺴﺖ = . ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺍﻭﻗﺎ&#= 65173; ﻋﺸﻖ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺁﻧﻬﺎﺑﺎ ﺁﺯﺍﺩﻯ ﻭﺍﺧﺘ&#= 65268;ﺎﺭ ﺁﺯﺍﺩ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺑﺎ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺩﻧﺒﺎﻝ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺣﺘﻰ ﺗﻘﻮﻳﺖ ﻧﻴﺰﻣﻴﺸﻮﺩ . و&= #1604;ی ﺩﺭ ﻣﺴﻴﺤﻴّﺖ ﻭ ﻫﺮ ﺩﻳﻨﻰﮐﻪ ﺑﺠﺰ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﺮﺍﺳﺘﻰ ﻣﺴﻴﺤﻰ ﻭﻣؤﻣﻦ ﻭ ﺑﻨﺪ&#= 65257; ﻣﻮﺑﺪ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﻭ ﺑﻘﻴّﻪ ﻗﺸﺮﻯ ﻫﺎﻯ ﺩﻳﻨﻰ ﻭ ﺑﺎ ﻫﺮ ﻧﺎﻡ ﻣﺬﻫﺒﻰ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﻴﻦ ﺧﻮﺩ ﺗﻔﺎ&= #65261;ﺗﻰ ﻗﺎﺋﻞ ﺷﻮﻧﺪﻣﺸﺮﻙ ﻭﮐﺎﻓﺮ ﻫﺴﺘﻨﺪ . ﺯﻳﺮﺍ ﺁﺧﻮﻧﺪ ﻭﻣﻠّﺎ ﻭ ﮐﺸﻴﺶ ﭘﺮﺳﺖ ﻫﺴﺘﻨﺪﻭﻧﻪ ﺧ&#= 65194;ﺍ ﭘﺮﺳﺖ . ﻭ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍ&#= 65267;ﻂ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩﺭﺍ ﻣﻰ ﭘﺮﺳﺘﻨﺪ ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺁﺧﻮﻧﺪﻯ ﺭﺍ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺑﺮﺍﻯ ﻋﺸﻖ ﺑﺨﻮﺍﻫﻴﻢ تَ= 02;ذُس ﻗﺎﺋﻞ ﺑﺎﺷﻴﻢ ﺷﺎﻳﺴﺘﻪ ﻧﻴﺰﻫﺴﺖ . ﻭ ﻣﺘﺄﺳّﻔﺎﻧﻪ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﻋﺸﻖ ﻣﻈﻠﻮﻡ ﺑﻮﺩﻩ ﺍﺳﺖ ﮐﻪ = ﭼﻮﻥ ﻣﺮﻍ ﮐﺸﺘﻦ ﺩﺭ ﻋﺰﺍ ﻭ ﻋﺮﻭﺳﻰ ﺳﺮ ﺑﺮﻳﺪ ﻣﻴﺸ&= #65262;ﺩ . ﻭﻋﺸﻖ ﻧﻴﺰ ﺍﻳﻦ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺗﺒﺪﻳﻞ ﺑﻨﻤﻮﻧﻪ ﻫﺎﻯ ﻋﺸﻖ ﻣﺎﺩﻯﻭ ﺣﺘﻰ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻣﻴﺸﻮﺩ ﮐﻪ ﻧﺒﻮﺩﻧﺶ ﺑﻬﺘﺮ ﺍﺯ ﺑﻮﺩﻧﺶ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮐﻪ ﺑﻰ ﺩﻳﻨﻰ ﺧﻴﻠﻰ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪﺩﻳﻨﻰ ﺍﺳﺖ ﭼﻮﻥ ﺑﻪ ﺩﻳﻨﻰ ﻭﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﻋﺸﻖ ﻭ ﻣﻌﺸﻮﻕ = ﺭﺍ ﺑﺮﺍﻯ ﻋﺎﺷﻖ ﺍ&= #65247;ﻬﻰﺑﺎﻳﺪ ﻫﻤﻴﺸﻪ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺍﻫﻤﻴّﺖ ﻗﺮﺍﺭ ﺩﺍﺩ . ﻭ ﻫﻴﭻ ﺑﺤﺮﺍﻥ ﻭﺣﺎﺩثه اﻯﻧﺒﺎﻳﺪ ﻟﻄﻤﻪﺍﻯ ﻭ ﺃث&#= 1585;ﻯ ﻣﻨﻔﻰ ﺩﺭﻋﺸﻖ &= #65165;ﻟﻬﻰ ﺑﮕﺬﺍﺭﺩ . ﮔﺮﭼ= ﻪ ﺍثر ﻣثبت ﺗﮑﺎﻣﻠﻰ ﺧﻮﺍﻫﺪ ﮔﺬﺍﺷﺖ . ﺍﮔﺮ ﺳﺎﻟﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻧﻤﺎﻳﻨﺪﻩ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺑﺮﺍ= 5263; ﺧﻮﺩ ﺑﺪﺍﻧﺪﭼ&#= 65262;ﻥ ﺨﺪﺍﻭﻧﺪ ﻭﻯ ﺭﺍ ﺑﺴﺎﻟﻚ مع= 585;ّفی ﻧﻤﻮﺩﻩ ﺍﺳﺖ . ﭼ= ;ﻮﻥ ﺍﻳﻦ ﭘﻴﺮ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺗﻤﺎﻡ &= #65153;ﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍﺩﺍﺭﺩﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖﭘس اﻧﺴﺎA= 255;ی ﻮﺑﺸﺮﻯ ﺑﻮﺩﻥ ﭙﻴﺮ ﺃﻣﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﻗّﺖ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻭ ﺑﺠﻬﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺭ ﺗﻨﻰ ﺑﺸﺮﻯ ﺩﺍﺭﺩ . ﺗ= ;ﺎ ﻣﺤﺴﻮس ﺳﺎﻟﮑ= 5166;ﻥ ﺧﻮﺩ ﺑﺎﺷﺪ . ﻭ ﻧﺒﺎﻳﺪ ﺍﻭﺭﺍ ﺍﻧﺴﺎﻧﻰ ﻣﻌﻤ&#= 65262;ﻟﻰ ﺩﺍﻧﺴﺖ . ﻭ ﺍﻟﺒﺘﻪ ﻣﻨﻈﻮﺭ ﺍﺯ ﻧﻈﺮ ﺳﺎﻟﮑﺎﻥ ﻭﻣﺴﺘﻌﺪﺍﻥ ﺭ&#= 65165;ﻩ ﺧﺪﺍ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡﻭ ﺑﺪﻭﻥ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ولی ﻋﺸﻖ ﻭ= ;ﺭﺯﻯ ﺑﺪﻭﻥ سوﮊﻩ ﻣﻮﺿﻮﻋﻰ ﻭ ﻣﻠﻤﻮس ﺃﺑﮋﮐﺘﻴﻮﻧﻤ= 5264; ﺗﻮﺍﻧﺪ ﻗﺎﺑﻞ ﺗﺼﻮﺭﻭﻳﺎ ﻗﺎﺑﻞ ﭘﻴﮕﻴﺮ&#= 65263; ﻣﺪﺍﻭﻡ ﻋﺎﺷﻖ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭﻟﺬﺍ ﻭﺍﺳﻄﻪ ﺍﻟﻬﻰ &= #65193;ﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﻧ= ;ﻪ ﺍﻳﻨﮑﻪ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺨﻮﺍﻫﺪﻫﺮﮐ= 5204;ﻰ ﺭﺍ ﺷﺎﻳﺴﺘﻪ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺪﺍﻧﺪﺗﺎ ﺩﻧ&#= 65170;ﺎﻝ ﻧﻤﺎﻳﺪ ﻭﺍﻟﻬﻰ ﺑﺪﺍﻧﺪ . ﮐﻪ ﻫﻨﻮﺯ ﻧﻤﻴﺪﺍﻧﺪﻭﺍ= 5239;ﻌﺎ ﭼﻪ ﮐﺴﻰ ﻣﻴﺘﻮ&= #65165;ﻧﺪ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺣﺘﻰ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﺍﻳﻦ ﻭﺍﺳﻄﻪ ﺍﻟﻬﻰ ﻭولی بž= 1;قَّ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺑﺎﺯ ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻭ ﺳﻠﻴﻘﻪ ﻭ ﻣﺘﺨﺼﺺ ﺷﻔﺎﻯ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍ&#= 65253; ﺳﺎﻟﻚ ﻧﺒﺎﺷﺪ .= ﻳﺎ ﻫﻢ ﺯﺑﺎﻥ ﻧﺒﺎﺷﺪ ﺗﺎ ﻫﻢ ﻓﮑﺮ ﺑﺘﻮﺍﻥ ﺷﺪ ﻭ ﺳﭙس ﻫﻢ ﺣ= ﺎﻝ ﮔﺮﺩﻧﺪ . ﺍﻟﺒﺘ= ﻪ ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮﻯ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﺮﺡ ﻫﺴﺖ . ﻭﺍﮔﺮ ﮐﺴﻰ ﺑﻔﺮﺽ ﻋﺎﺷﻖ ﻳﻚ ﺷﺨﺺ ﻏﻴﺮ ﻣﻮﺟﻮﺩﻳﺎ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﻋﺸﻖ ﻋﺎﺷﻖ ﺑﺎﺷﺪﻋ&#= 65252;ﻠﺎﺩﻭﭼﺎﺭ ﻳﻚ ﺑﻴﻤﺎﺭﻯ ﺍﺳﺖ . ﮐﻪ ﮔﺎﻫﻰ= ; ﻟﺒﺎس ﭼﻨﺎﻥ ﻣﻌﺸﻮﻕ ﻏﺎﻳﺐ ﺭﺍ ﺑﺒﻴﻨﺪﺑﻮﻯ ﻋﺸﻖ ﻣﻴﻮﺭﺯﺩ ﻭ ﺑﺎﻳﺪ ﺍﻳﻦ ﺣﺎﻝ ﺭﺍﻧﺘﻴﺠﻪ ﻳﻚ &= #65227;ﻘﺪﻩ ﺭﻭﺍﻧﻰ ﻭﺣﺘﻰﺑﻴﻤﺎﺭ= 5263; ﻧﻔﺴﺎﻧﻰﻭ ﺣﺘ&#= 65264;ﮔﺮﻓﺘﺎﺭﻯ ﻋﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺩﺍﻧ&#= 65204;ﺖ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃثر ﺳﻤﭙﺎﺗﻴﻚ ﻭﺍﻗﻌﻴّﺖ ﺩﺍﺭﺩ . ﻭلی ﺤﻘﻴﻘﺖ ﻧﺪﺍﺭﺩ ﻭﺣﺘﻰ ﻭﺍﻗﻌﻴّﺖ ﺁﻥ &#= 64400;ﺎﺫﺏ ﻣﻴﺒﺎﺷﺪ . ﻫﻤﺎ= ﻥ ﮔﻮﻧﻪ ﮐﻪ ﻋﻘﺪ&= #65257; ﺑﺎﻋث ﻧﻔﺮﺕ ﺍ&#= 65199;ﮐﺴﻰ ﻭ ﭼﻴﺰﻯ ﺑﺪﻭﻥ = ﺩﻟﻴﻞ ﻣﻴﺸﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻳﻨﮑﻪ ﻋﺸﻖ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﺍﺳﺖﺑﻤﻌﻨﻰ ﺑﻰ ﻧﻴﺎﺯﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺍﺯ ﻋﻘﻞ ﺩﺭﻋﺸﻖ ﻧﻴﺴﺖ . ﮐﻪ ﺑﻰ ﻋﻘﻞ ﺩﻳﻮﺍﻧﻪﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﻌﻨﻰ ﻋﺸﻖ ﺭﺍ ﺑﺪﺍﻧ&= #65194;ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﺿﺎ ﻋﺎﺷﻖ ﺻﺎﺩﻕ ﺑﺎﺷﺪ . ﭘس ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﺍﺗﺐ ﻋﻘﻞ ﺍﺳﺖﮐﻪ ﺑﺪﺭﺟﺎﺗﻰ ﺍﺯ ﻋﺸﻖ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﭼﻨﻴﻦ ﻋﻘﻠﻰ ﺩﺭﮐﺎﺭ ﻋﺸﻖﺟﻨﺴﻰ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ ﺍﺳﺖ . ﻭ ﺍﺣﺴﺎس ﻭهَوَس ﻭ ﺍﻃﺎﻋﺖ ﺍﺯﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰﺣﺎﮐﻢ ﻣﻄﻠﻖ ﺩﺭﻫﺴﺘ&#= 65264; ﺍﻧﺴﺎﻥﺎﺳﺖ . س&= #1608;ﮊﻩ ﻋﺸﻖ ﺍﺳﺖ ﻭ ﻋﺎﺷﻖ ﭼﻮﻥ ﮐﻮﺭ ﺧﻮﺍﻧﺪﻩ ﺷﺪﻩ ﺍﺳﺖ . ولی ﺩﺭ ﮐﺎﺭ ﻋﺸﻖ ﺳ= ﺎﻟﻚ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﻣﻌﺸﻮﻕ ﺍﻭﺑﻌﻨﻮﺍﻥ ﻳﮑﻰ ﺍﺯ ﻣﺮﺍﺗ&= #65168; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥﻭ ﺗﻨﻬﺎ ﺭﺍﻫﻨﻤﺎﻯ ﺭﻩ ﺭﻓﺘﻪ ﻭﻣﺠﺮﺏ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺳﺎﻟﻚ ﺭﺍﻩ ﺧﺪﺍ ﺭﺍ سوﻕ ﻣﻴﺪﻫﺪ ﻭ ﭘﻴﺶ ﻣﻴﺒﺮﺩ ﻭ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﻋﺸق اﻭﻋﻘﻠﻰ ﻭ ﺩﺭﻙ ﮐﻤﻴﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺑﭙﺮﺩﺍﺯﺩ . ول&#= 1740; ﭘﻴﺮ ﺍﺭﺯﺵ ﻭ ﺩﻭﺳﺘﻰ ﺭﺍﻩ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻋﺸﻖ ﺑﺪﻭﻥ ﻋﻘﻞ ﻧﻔﺴﺎﻧﻰ ﻭﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﻋﺸﻖ ﭘس ﺍﺯﻋﻘﻞﺟﺬﺑﻪ ﺍﻟﻬﻰ ﺩﺭﺳﻄﺢ ﻣﻠﮑﻮﺗﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭﭼﻮﻥ ﺳﺎﻟﻚ ﺑﻤﺪﺍﺭﺝ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻟﻰ ﻋﻈ&= #65268;ﻢ ﺗﺮ ﻣﺮﺑﻮﻃﻪ ﺭﺳﻴﺪ ﺁﻧﮕﺎﻩ ﻋﺸﻖ ﺍﻭ ﺩﺭ ﺳﻄﺢ ﺟﺬﺑﻪ ﺟﺒﺮﻭﺗﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﻣﺎﺩﻯﺗﺒﺪﻳﻞ ﺑﺎﺣﺴﺎﺳﺎﺕ ﻣﻌﻨﻮﻯ ﻭ ﺳﭙس ﺑﺎﺣﺴﺎﺳﺎﺕ ﻣﻴﻨﻮﻯ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺍﺣﺴﺎﺳﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﺋﻰ ﺭﺍ (ﻋﻮﺍﻃﻒ) ﻣﻴﺨﻮﺍﻧﻴﻢ . ﮐ= ﻪ ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰﻋﻮﺍ= 5219;ﻔﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩﮐﻪ ﺟﺰ ﺩﺭﻧﺪﮔﻰ ﻧﻴﺴﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻧﻴﺰﺩﺭﻙ ﺍﻳﻦ ﺩﺭﻧﺪﻩ ﺧﻮﺋﻰ &= #65191;ﻮﺩ ﺭﺍ ﻧﻨﻤﺎﻳﺪ . ﻭ ﺍﻟّﺎ ﺷﻴﺮ ﺩﺭﻧﺪﻩ ﻧﻴﺰ ﺑﺎﻃﻔﺎﻝ ﺧﻮﺩ ﻣﻬﺮﻯ ﺩﺍﺭﺩﮐ&#= 65258; ﻋﺎﻃﻔﻪ ﻧﻴﺴﺖ .= ﮐﻪ ﺍﺣﺴﺎﺳﻰ ﻣﺎﺩﻯ ﻭ ﻃﺒﻴﻌﻰ ﻭ ﻧﻮﻋﻰ ﻭ ﻓﻄﺮﻯ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﻃﻔﻪ= 5165;ﻯ ﺩﺍﺷﺖﺑﺒﭽﻪ ﻫﺎﻯ ﺩﻳﮕﺮ ﺷﻴﺮﻫﺎ ﻭ ﺩﺭﻧ&= #65194;ﮔﺎﻥ ﺗﺮﺣّﻢ ﻣﻴﮑﺮﺩ . ﻭ ﺁﻧﻬﺎ ﺭﺍ ﻋﺬﺍﻯ ﺧﻮﺩ ﻭﺍ&= #65219;ﻔﺎﻝ خویش ﻧﻤﻴﮑﺮ᥷= 3; . ولی ﺳﺎﻟﻚ ﻋﻤﻠﺎ ﺩﺭ ﺧﺪﻣﺖ ﺑﺪﻳﮕﺮﺍﻥﻭ ﺣﺘﻰ ﺑﺪﺷﻤﻨﺎﻥ ﺑﺪ ﺧﻮﺍﻩ ﺧﻮﺩ ﺗﺎ ﻣﺮﺯ ﻓﺪﺍﮐﺎﺭ&#= 65263; ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﭘ= ;س ﻋﺎﻃﻔﻪﺩﺍﺭﺩ= 4400;ﻪ ﺑﺮﺗﺮ ﺍﺯ ﺍﺣﺴﺎس ﻋﻘﻠﻰﻳﺎ ﺍﺣﺴ&#= 65166;س ﻣﺎﺩﻯ ﻭ ﻃﺒﻴﻌﺖ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻟﺬ= ﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻋﺸﻖ ﺑﻬﺮ ﻣﻮﺟﻮﺩﻯ ﺭﺍ ﺑﺨﺎﻃﺮ ﺧﺪﺍ ﻣﻌﺘﻘﺪﻫﺴﺘﻨ= 5194; . ﻭﺑﺪﺍﻥ ﻣﻰ ﭘﺮﺩﺍﺯﺩ . ﺯﻳﺮ= ﺍ ﺁﻧﻬﺎ ﺭﺍ ﻣﺎﻧﻨﺪ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺃﺯﻟﻰ ﺧﻮﺩﺵ ﻣ&= #65268;ﺪﺍﻧﺪ . ﮐﻪ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻗﺘﻞ ﻭ ﺍﺯ ﺭﻳﺸﻪ ﮐﻨﺪﻥ ﺁﻧﻬﺎ ﺭﺍ ﺟﻠﻮﮔﻴﺮﻯﺍﺯ= 5251;ﺴﻴﺮ ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺑﺮﺧﻠﺎﻑ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻥ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍﺣﺘﻰ ﺍﮔﺮ ﭘ&= #65208;ﻪ ﻧﺎﭼﻴﺰﻯ ﺑﺎﺷﺪ ﺁﻧﻬﺎ ﺭﺍ ﻧﻮﻋﻰ ﺗﺠﺴّﻢ ﻭﺗﺠﺴ= 617;ﺪ ﻧﻮﻋﻰ ﺗﺠﻠّﻴﺎﺕ ﺻﻔ= 5166;ﺕ ﺍﻟﻬﻰ ﺩﺍﻧﺴﺖ .= ﺯﻳﺮﺍ ﺩﺭﻫﺴﺘﻰ ﮐﺴﻰﻏﻴﺮﺍﺯ ﺧﺪﺍﻭﻧﺪ کسی ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﺁﻧﭽﻪ ﺩﺭ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﻫﺴﺖ . ﻫﻤﭽﻨﺎﻥ= ﺎﺻل اﻟﻬﻰ ﺩﺭﺁﻥ ﻣﻮﺟﻮﺩ ﺍﺳﺖ . ﻭ= ;ﺷﺒﻨﻤﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﮐﺮﺍﻥ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟ&#= 65260;ﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﻣﺎﺩﻩ ﻇﺎﻫﺮﻯ ﺗﻥ هر ﻣﻮﺟﻮﺩ ﺃﺻﻞ ﻣﻮﺟﻮﺩﻳّﺖ ﮐﺴﻰ ﻳﺎ ﭼﻴﺰﻯ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺗ= ;ﺮﺍﮐﻤﻰ ﺍﺯ ﺍﺟﺴﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳ&#= 65200;ﺗﺮﻯ ﻫﺴﺘﻨﺪﮐﻪ ﺍﺳﺘﻘﻠﺎﻝ ﻭﺟﻮﺩﻯ ﻭﺗﮑﺎﻣﻞ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺍﺭﻧﺪ . ﭼﻮﻥ ﺃﺗﻢ ﻫﺎ ﻭﺳﻠّﻮﻟﻬﺎﻯ ﺑﺪﻥ ﻫﺮ ﻣﻮﺟﻮﺩﮔﻮﺋﻰ &#= 65259;ﺮ ﺭﻭﺡ ﺑﺮﺗﺮ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺯﻧﺪﮔی ﺒﺠﻬﺎﻥﺩﺭ ﻳﻚ &= #65211;ﻮﺭﺕ ﻧﻮﻋﻰﻣﻴﺘﻮﺍ= 5255;ﺪ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰﺗﺮ ﭼﻮﻥ ﺃﺗﻤﻬﺎ ﻭ ﺳﻠّﻮﻟﻬﺎ ﻭ ﮔﻠﺒﻮﻟﻬﺎ ﺭﺍ ﺑﺪﻭﺭﺧﻮﺩ جم= 93; ﮐﻨﺪ . ﻭ ﺷﮑﻞ ﻇﺎﻫﺮﻯ ﺑﺮﺍﻯ ﺗﻦ ﻣﺤﺴﻮس ﺧﻮﺩ ﺑﺴﺎﺯﺩ . ﻭ= ;ﻫﻤﭽﻨﺎﻥ ﺮﻭﺡ ﻧﺎﭘﻴﺪﺍ ﻭﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻋﻮﺍﻟﻢ ﻣﺎﺩﻯ ﺗﺮ ﻏﺮﻗﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﻗﻴﻖ ﺗﺮ ﻏﻴﺮﻣﺤﺴﻮس ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﻫ= ;ﻤﻪ ﻫﺴﺘﻰ ﭘﺮﻭﺭﺵ ﻳﺎﻓﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﺃﺯﻟﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﻫﻨﻮﺯ ﺭﺍﻩ ﺃﺑﺪﻳّﺖ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ پس ﻧﺎ= 5169;ﻮﺩﻯ ﻫﺮ ﻣﻮﺟﻮﺩﻯﮔﻮﺋ= 5264; ﻧﺎﺑﻮﺩﻯ ﺗﻤﺎﻡ ﻧﺴﻠﻬﺎ&#= 65263; ﺁﻳﻨﺪﻩ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻋﮑس ﺁﻥ ﺗﺮﺣّﻢ ﺑﻬﺮ ﻣﻮﺟﻮﺩﮐﻪ ﺯﻧﺪﻩ ﺑﻤﺎﻧﺪ&#= 65261; ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ . ﮔﻮﺋﻰ ﻧﺴﻠﻬﺎﻯ ﺁﻳﻨﺪﻩﺁﻥ ﻧﻴﺰ ﻣﺤﻔﻮﻅ ﻣﺎﻧﺪﻩﺍﻧﺪ ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥﺍﺣﻴﺎﻯ ﻫﺮ ﻧﻔﺴﻰ ﭼﻮﻥ ﺍﺣﻴﺎﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺑﺎﻟﻌﮑس ﻗﺘﻞ ﻫﺮ ﻧﻔﺴﻰ ﻗﺘﻞ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺁﻥ ﻣﻴﺒﺎﺷﺪ ﻭ ﻟﺬﺍ ﻣﺠﺎﺯﺍﺕ ﺍﻋﺪﺍﻡ ﻗﺎﺗﻞ ﻧﻴﺰ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﮐﻪ ﻧﺴﻠﻬﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺍﻭ ﮔﻨﺎﻫﻰ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﻣﺘﻮﻟﺪ ﻧﺸﺪﻩ ﻣﻌﺪﻭﻡ ﮔﺮﺩﻧﺪ . ﮔﺮﭼﻪ ﺩﺭ ﺟﻬﺎﻥ ﺍﺭﻭﺍﺡ ﻭﺍﻟﺪﻳﻦ ﻭ ﻓﺮﺯﻧﺪ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﻣﻘﺎﻡ ﻣﺘﻨﺎﺳﺐ ﻳﻚ ﮊ&= #65255;ﺘﻴﻚ ﻭﺍﻟﺪﻳﻦﺷﺮﻁ ﻟﺎﺯﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺍﺳﺘﻘﺮﺍﺭ ﺩﺭ ﮐﻤﺮ ﻭ ﺭﺣﻢ ﻭﺍﻟﺪﻳﻦ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﺎʋ= 97;ﺳﻞ ﺑﻨﻴﮑﻮﺋﻰ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻋﺸﻖ ﻫﻤﺎﻥ ﺧﺮﻭﺝ ﺍﺯ ﺍﺳﺎﺭﺕ ﺻﻴﺮﻭﺕ ﻭ ﻟﺰﻭﻡ ﺷﺪﻥﻭ ﺍ&= #65199; ﻗﻴﺪ ﺯﻣﺎﻥﻭ ﺣﺘﻰ ﻗﻴﺪ ﻓﻄﺮﺕ ﻧﻮﻋﻰ ﻫﺮﮐس ﻣﻴﺒﺎﺷﺪ . ﭘس ﺍ= ﻣﮑﺎﻥ ﺍﻳﻦ ﺧﺮﻭﺝ ﺍﺯ ﻣﻘﺎﻡ ﻓﻌﻠﻰﺑﺮﺍﻯ ﺗﻮﻓﻴﻖ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ &= #65169;ﻬﺘﺮ ﺑﻌﺪﻯﻭ ﻳﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺧ&= #65262;ﺩ ﻭﺳﻴﻠﻪ ﻋﺸﻖ ﻭ ﻭﺍﺳﻄﻪ ﻋﺸﻖ ﺑﻤﻌﺸﻮﻕ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﻭﺳﻴﻠﻪ ﺍﻭﻝ ﻋﺸﻖﭼﻮﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﻧﻴﺰ ﺍﻧﺴﺎﻥ ﻗﺎﺑﻞ ﺩﺭﻙ ﻭ ﻟﻤس ﻭ ﺩﻳﺪﻥ ﻭ ﻋﺸﻖ ﻭ= ﺭﺯﻳﺪﻥ ﻣﻴﺒﺎﺷﺪﺗﺎ ﺑ&#= 65252;ﺤﺒﻮﺏ ﻧﺎﺩﻳﺪﻩ ﺍﻟﻬﻰﺩﺭﻫﺮﻳ= 5242; ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬ= 5262;ﺩﻯ ﺩﺭ ﺑﻴﺎﻳﺪ . ﻳﻌ= ;ﻨﻰ ﻋﺸﻖ ﺁﻏﺎﺯﺵ ﺩﻟﺒﺴﺘﮕﻰ ﺑﺘﻦ ﻣﺎﺩﻯ ﺩﻭ ﻭﺍﻟﺪ ﺑﺸﺮﻯﻭ ﺳﭙس ﻭﺍﺑﺴﺘﮕﻰ ﺑﻤﺎﺩﻩ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺗﻨﻬﺎﻭﺳﻴﻠﻪ &#= 1575;ﻟﻬﻰ ﺷﺪﻩ ﻭ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺖﮐﻪ ﺳﺎﻟک= 740; ﺪﺍﺭﺩ . ﺗﺎ ﻧﻮﺑﺖ ﻋﺸﻖ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺑﺮﺳﺪ . ﮐ= ;ﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺳﻔﺮ ﺩﺭ ﺧﺪﺍ ﺑﺎﺷﺪ . ﺩﺭ ﭼﻬﺎﺭ ﺳﻔﺮ ﺍﻟﻰ ﺍﻟﻠﻪ ﻭ لله ﻭ ﻓﻰ ﺍﻟﻠﻪ ﻭ ﺭﺟﻌﺖ ﺑﺨﻠﻖ( ﻣِﻦ ﺍﻟﻠﻪ) ﺍﺳﺖ . ﭘس ﺍﮔﺮ ﻣﺮﺍﺩ ﻣﺎﺭﺳﻞ ﺩﺭ ﻋﺸﻖ ﺑﺎﺷﺪﺩﺭ ﻣﻮﺿﻮﻉ ﻣﺎﺩﻯ ﻋﺸﻖ ﻧﻴﺴﺖ . ﭼﻪ ﻣﻌﺸﻮﻕ ﺑﺸﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻨﺴﻰﻭ ﻳﺎ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ . ﺑﻠﮑ= ﻪ ﺍﻫﻤﻴّﺖ ﻋﺸﻖﺩﺭ ﻧﻤﻮﻧﻪ ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﺳﺎﺯﻧﺪﻩ ﻭ ﻋﺸﻖ ﺷﺪﻳﺪﺗﺮ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻋﺸﻖ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺍﮔﺮﺑﺎﺷﺪ ﺑﺴ&#= 65268;ﺎﺭ ﮐﻮﺗﺎﻩ ﻣﻴﺒﺎﺷﺪ . ولی ﻋﺸﻖ ﺳﺎﻟﻚ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﻭﺍﻡ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺳﺎﺯﻧﺪﮔﻰ ﻋﺸﻖ ﺍﻟﻬﻰﺩﺭ ﺳﻄﺢ ﻋﺸﻖ ﻋﺮﺵﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﮕ= ﺎﻩ ﭼﻨﻴﻦ ﺷﺎﻫﺪ ﻭ ﻋﺎﺷﻖ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺧﻮﺩ ﻳ&= #64401;ﻰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻤ= ﺎﻳﻨﺪﻩ ﺧﺪﺍﻭﻧﺪﺑﺮﺍ= 5263; ﺗﻮﺳّﻞ ﻭﭘﺮﺳﺘﺶ ﺳﺎﻟ&#= 64401;ﺎﻥ ﺧﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﺒﺮﻳﻞ ﻣﺎﺭﺳﻞ ﺑﺮﺍﻯ ﻋﺸﻖﺩﻟﺎﻟﺖ ﺁﻧﺘﻮﻟﻮﮊﻯ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺧﺎﺭﺝ ﺍﺯ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﻣﺘﻌﻠّﻖ ﺑﺨﺪﺍ ﻭ ﺃﺑﺪﻳّﺖ ﻭ ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻣﻴﺪﺍﻧﺪ . ﻭ ﻟﺬﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺸﻖ ﭘﻴﺮ ﺍﻟﻬﻰ ﻋﺸﻖ ﺍﻟﻬﻰ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ . ﻭ ﺣﺘﻰ ﻣﻘﺎﻡ ﭘﻴﺮ ﺭﺍ ﺳﺎﻟﻚ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰﻭ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻣﻴﺪﺍﻧﺪ . ﻭ ﻟﺬﺍ معرّفی ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭ ﻧﻪ ﺑﺎﻧﺘﺨﺎﺏ ﺷﺨﺺ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ . ﮐﻪ ﻫﻨﻮﺯ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺻﻠﺎﺣﻴّﺖ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺘﺨﺎ= 5167; ﻭﺭﺷﺪ ﻣﻄﻠﻖ ﺭﺍ ﻧﺪﺍﺭﺩ . ﭘس ﻣﺎﻧﻨﺪ ﻣﺎﺭﺳ&#= 65246; ﻣﻮﺿﻮﻉ ﻭسوﮊA= 257; ﻋﺸﻖ ﺍﻫﻤﻴّﺖ ﺩﺍﺭﺩ ﻣﮕﺮ ﺫﺍﺕ ﻣﻌﺸﻮﻕ ﻭﺻﺎﺣﺐ ﭼﻨﺎﻥ ﻋﺸﻖ ﺍﻟﻬﻰ . ﻭﻟ= ;ﺬﺍ ﺳﺎﻟﮑﺎﻥ ﮐﺎﺭﻯ ﺑﺎﻳﻦ ﻧﺪﺍﺭﺩﮐﻪ ﺍﻭﻟﻴﺎﻯ اﻟﻬ= 5264; ﺧﻮﺩ ﭼﮕﻮﻧﻪ ﺯﻧﺪﮔﻰ ﻳﺎ ﻋﺒﺎﺩﺕ ﺩﺍﺭﻧ&#= 65194;ﮐﻪ ﺩﺳﺘﻮﺭ ﺁﻧﺮﺍ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺪﻫﺪ . ﺑ= ;ﻠﮑﻪ ﺫﺍﺕ ﭘﻴﺮ ﻫﻤﺎﻥ ﻋﻘﻞ ﻭﻣﺮﺍﺗﺐ ﺍﺣﻮﺍﻝ ﻭﺷﻬﻮ&#= 65193;ﻫﺎﻯ ﺍﻟﻬﻰ ﺍﻭ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻫﻤﻴّﺖ ﺩﺍﺭﺩ . ﮐﻪ ﭼﻮﻥ ﺁﻧﺮﺍ ﺍﻟﻬﻰ ﺑﻴﺎﺑﺪﺁﻧﮕﺎ= 5257; ﮔﻮﺋﻰ ﺑﺎ ﺧﺪﺍ&= #65261;ﻧﺪ ﻃﺮﻑ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺑﻘﻮﻝ ﺁﻥ ﺳﺎﻟﻚ ﮐﻪ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ&#= 65165;ﮔﺮ ﺗﻮﺭﺍ ﺧﺪﺍ ﻧﺨﻮﺍﻧﻤﺖ ﻣﺘﺤﻴّﺮﻡ ﮐﻪ ﭼﻪ ﺧﻮﺍﻧﻤﺖ . ﻭ ﮔﻮﺋﻰ علیّ ﻧﻴﺰ ربّ ﻭ ﺧﺪﺍﻯ ﺑﺮﺧﻰ ﺷﺪﻩ . ﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194; . ﮔﺮﭼﻪ ﻣﻮﻗﺘﺎ ﺍﻧﺴﺎﻧﻰ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ ﺍﻟﺒﺘﻪ ﻣﻴﺘﻮ&#= 65165;ﻥ ﭘﺬﻳﺮﻓﺖﮐﻪ ﻫﺮ ﻋﺸﻘﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﺭ ﺭﺍ&= #65257; ﺧﺪﺍﺑﺎﺷﺪ . ﻣﺎ= ﻧﻨﺪ ﻋﺸﻖ ﺷﻬﻮﺍﻧﻰﮐﻪ ﺍﺯ ﻧﻮﻉ ﻫﻮﺳﻬ&= #65166;ﻯ ﺣﻴﻮﺍﻧﻰﻓﻄﺮ= 5173;ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﺁﻟﻮﺩﻩﺩﺭﺭﻭ= 5165;ﻥ ﻣﻴﺒﺎﺷﺪ ولی ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻋﺸﻖ ﺑﺘﻤﺎﻡ ﻣ&= #65262;ﺟﻮﺩﺍﺕ ﻫﺴﺘﻰﺑﺎﺯ ﻋﺸﻖ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺎﺩﻳﺪﻩ ﺍﺳﺖ .= ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎ= 5247;ﮑﺎﻥﮐﻪ ﺩﻳﭙﻠﻢ ﺭﺿﺎﻳﺘﻬﺎﻯ ﻣﺮﺣﻠﻪﺍﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻣﺪﺭﻙ ﭼﻨﺎﻥ ﻣﺮﺣﻠﻪﺍﻯﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﺍﺯ ﺑﺮﺧﻰ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺍ&#= 65263; ﮐﺴﺐ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ .= ﮐﻪ ﺩﺭ ﺭﺗﺒﻪ ﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻣﺘ&#= 65262;ﻟﺪ ﺟﻬﺎﻥ ﺷﻮﺩ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ ﺍﺯﺩﻳﮕﺮ ﺭﺟﻌﺖ ﮐﻨﻨﺪﮔﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍ&= #65207;ﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻧﻮﺭ ﺭﺣﻤﺎﻥﺑﻮﻟﺎ= 5267;ﺖ ﺳﻠﻮﻙ ﻣﻬﺪﻭﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺗﺎ ﺑﺮﺍﻯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ رب= 617; ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻗﺮﺍﺭ ﮔﻴﺮﺩ . ﻭ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺩﺭ ﺟﻬﻨّﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺎﻥﺣ= 5176;ﻰ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺭﺍ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ﻣﮕﺮ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﻧﻮع ﺒﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮع ﻔﻮﻕ ﺑﺸﺮﻯﮐﻪ ﺗﺎ ﺃﺑﺪﺍﻳﻦ ﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺩﺭ ﭘﻴﺶﻫﺴﺘﻨﺪ ﮐ&#= 65258; ﺷﺎﻳﺪ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖﻳﻚ ﺭ= 5261;ﺡ ﻓﺮﺩﻯ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﻭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭ&#= 65165; ﺑﺮﺳﺪ . ﻭﺧﻮﺩ ﭼﻮﻥ ﺍﻟﻠﻪ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻧﻰ ﺻﻔﺎای ﺒﻴﺎﺑA= 194; ﻭﺧﺪﺍﺋﻰ ﻭﺍﻟﻮﻫﻴّﺖ ﮐﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻓﻠʋ= 66;ﺳﻔﻪ ﻭﻣﺘﻔﮑّﺮﺍﻥ ﻣﺎﺩﻯ ﻏﻴﺮ ﻣﻌﺘﻘﺪ ﺑﺨﺪﺍ &= #65261; ﺃﺑﺪﻳّﺖﻋﺸﻖ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﻪﻣﻨﻈﻮﺭ ﻋﺸﻖ ﺟﻨﺴی اﺳﺖﻳﮑﻰ ﺍﺯﻋﻮﺍﻣﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴ&#= 65194;ﺍﻧﻨﺪ . ﻣﻌﺘﻘﺪﻧﺪ ﮐﻪ ﻋﺸﻖ ﻳﻚ ﭘﺪﻳﺪﻩ ﺧﻮﺩﺑﺨﻮﺩﻯ ﻭ ﺑﺪﻭﻥ ﻃﺮﺣﻬﺎﻯ ﻗﺒﻠﻰ ﺍﺳﺖ . ﻭ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻠﻮﻙ ﻣﻴﮕﻮﻳﻨﺪ ﻧﺒﺎﻳﺪ ﺧﺪﺍﺭﺍ ﻭﺍﺳﻄ&#= 65258; سوﻣﻰ ﺩﺭﻋﺸﻖ ﺍﻧﺴﺎﻧﻬﺎ ﻗﺎﺋﻞ ﺷﺪ . ﺍﻟﺒ= ;ﺘﻪ ﺍﻳﻨﺎﻥ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺪﺑﻴﺮﺍﺕ ﻣﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻰﺩﺭ ﻣﺨﻠﻮﻗﺎﺕ ﻫﺴﺘﻰ ﺑﻰ ﺧﺒﺮ ﻫﺴﺘﻨﺪ . ﻭ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺩﺭ ﻣﻨﺸﺄ ﻳﺎﺑﻰ ﺑﺄﺯﻟﻴّﺖﻭﻧA= 268;ﺰ ﺩﺭ ﻋﺎﻗﺒﺖ ﺷﻨﺎﺳﻰ ﺑﺄﺑﺪﻳّﺖ ﺑﺮﺳﻨﺪ . ﺍﻣﺎ ﺑﺨﻮﺑﻰ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭﻳﻢﮐﻪﻋﺸ= 5240;ﻬﺎﻯ ﺟﻨﺴﻰ ﺳﺮﺍﺳﺮ ﻭﺍﺳﻄﻪ ﻫﺎﻯ ﻣﺘﻌﺪﺩ ﺩﺍﺭﺩ .= ﮐﺴﺎﻧﻰ ﮐﻪ ﺯﻣﻴﻨﻪ ﺷﻨﺎﺳﺎﺋﻰ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪﻭﮐﺴﺎ= 5255;ﻰ ﮐﻪﺗﺒﻠﻴﻎ ﻭﺯﻣﻴﻨﻪ ﺳﺎﺯﻯ ﺭﻭﺍﻧﻰ ﻋﺎﺷﻘﺎﻥ ﺭﺍ ﻓ&= #65198;ﺍﻫﻢ ﻣﻴﮑﻨﺪ ﻭﮐﺴﺎﻧﻰ ﮐﻪ ﺍﻣﮑﺎﻥ ﻣﻠﺎﻗﺎﺕ ﻋﺎﺷ&#= 65240;ﺎﻥ ﺭﺍ ﺑﻬﻢ ﺗﺄﻣﻴﻦ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺑ= ﺨﺼﻮﺹ ﻓﺎﻣﻴﻞ ﺍﻃﺮﺍﻑ ﻫﺮﻳﻚ ﺍﺯ ﻋﺎﺷﻘﺎﻥ ﭼﻮﻥ ﻭﺍﻟﺪﻳﻦ ﻭ ﺧﻮﻳﺸﺎﻥ ﺩﻳﮕﺮﮐﻪ ﺗﺸﻮ&#= 65267;ﻖ ﻋﺎﺷﻖ ﺑﺮﺍﻯ ﻭﺻﺎﻝ ﻣﻴﮑﻨﻨﺪ ﻭﮔﺎﻫﻰ ﻫﻢ ﺑﺮ&= #65165;ﻯ ﻣﻨﻊ ﭼﻨﻴﻦ ﻭﺻﻠﺘﻬﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺯ= ﻳﺮﺍ ﻭﺍﺳﻄﻪ ﺩﺭ ﮐﺎﺭ ﻋﺸﻖ ﻭﺍﻗﻌﻰ ﻟﺎﺯﻡ ﺍﺳﺖ . ﺑﺨﺼﻮﺹ ﺩﺭ ﻋﺸﻖﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ . ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻥ ﺑﺎ ﺧﺪﺍﻯ ﻧﺎﺩﻳﺪﻩ ﻣﺒﺎﺩﻟﻪ ﻋﺸﻖ &= #65255;ﻤﻮﺩ . ﻣﮕﺮ ﺍﻧﺴﺎﻥ ﺁﺑﮋﮐﺘﻴﻮ ﻭ ﻣﻠﻤﻮس ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻮﺩﺍ&#= 65199; ﻧﻈﺮ ﺷﮑﻞ ﺗﻦ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥﻭ ﺣﺘﻰ ﺍﻟﻔﺎﻅ ﻣﮑﺎﻟﻤﻪ ﺑﺎﺷﺪ . ﺗﺎ ﻣﻴﺘﻮﺍﻥ ﺑﺠﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺑﺮﺍﺯ ﻋﺸﻖ ﺑ&= #65192;ﺪﺍﻭﻧﺪ ﮐﺮﺩ . ﺧﺪﺍﺋﻰ ﮐﻪ ﺍﻧﺴﺎﻥ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺍﺯ ﺃﺯﻝ ﺩﺭﺑﻴﺸﻤﺎﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺸﺎﻧﺪﻩﻭ ﻣﻨﺘﻈﺮ ﻋﺎﺷﻘﺎﻥ ﺧﻮﺩﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﭼﻮﻥ ﻋﺎﻗﻞ ﺗﺮ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﮐﻤﻚ ﻭﺩﺍﻭﺭﻯ ﺧﺪﺍ&#= 65261;ﻧﺪﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮔﺮﭼﻪ ﻧﺒﺎﻳﺪ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺭﺍ ﭼﻮﻥ ﺍﻧﺴﺎﻧﻰ ﺩﺍﻧﺴﺖ . ﮐﻪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺷﺮﺍﻳﻂ ﻣﻮﺟﻮﺩ ﺩﺭ ﻫﺴ&= #65176;ﻰ ﺣﮑﻮﻣﺖ ﻣﻴﻨﻤﺎﻳﺪ . ﭼﻪ ﻋﺸﻘﻰ ﺭﺍ ﺑﺠﺎﺋﻰ ﺑﺮﺳﺎﻧﺪﻭ ﻳﺎ ﺁﻧﺮﺍ ﺣﻔﻆ ﮐﻨ&= #65194; . ﺩﻭ ﺃﻣﺮﻯ ﮐﻪ ﺑﺮﺍﻯ ﻋﺎﺷﻖ ﺑﺴﻴﺎﺭ ﻣﻬﻢ ﻣﻴﺒﺎﺷﺪ . ﺑﺨﺼ= ﻮﺹ ﺍﻳﻨﮑﻪ ﻫﻴﭻ ﻋﺎﺷﻖ ﻭﻟﻮ ﺑﻤﻌﺸﻮﻗﻰ ﺭﺳﻴﺪﻩ ﻭﻧﺒﺎﻳﺪ ﺗﺼﻮﺭ ﮐﻨﺪﮐﻪ ﻋﺸﻖ ﻣﻮﻓﻖ ﭘﺎ&= #65267;ﺎﻥ ﺍﻳﻦ ﻣﺒﺎﺭﺯﻩ ﺃﺯﻟﻰ ﺩﺍﻧﺴﺖ .= ﺑﻠﮑﻪ ﺁﻏﺎﺯ ﺁﻓﺮﻳﻨﺶﻫﺎﻯ ﺘﺎﺯه ﻣﻴﺒﺎﺷﺪ . ﺑﻠﮑ= ﻪ ﻧﻴﺎﺯ ﺑﺨﺪﺍﻭ ﺣﺘﻰ ﻭﺳﺎﺋﻂ ﺩﻳﮕﺮ ﺩﺭﮐﺎﺭ &= #65227;ﺸﻖ ﻫﺮ ﻋﺎﺷﻖ ﺿﺮﻭﺭﻯ ﺍﺳﺖﻭ ﻣﻬﻤﺘﺮ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺍﺳﺖ . ﺍﻣﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬ&#= 65264; ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻌﺸﻮﻕ ﻭﺍﺳﻄﻪ ﻭﻣﻮﻗّﺖ ﺳﺎﻟﻚﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻫﻔﺘﮕﺎﻧﻪ ﺍﺳﺖ . ﮐﻪ ﺑﻨﺪﺭﺕ ﮐﺴﻰ ﻫﻢ ﺑﺘﻤﺎﻡ ﻫﻔﺖ ﺷﻬﻮﺩ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟّﺪ ﻣﻴﺮﺳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻋﺸﻖ ﻧﻴﺮﻭﻯ ﻣﺤﺪﻭﺩﻯ ﺍﺳﺖﭼﻮﻥ ﻫﺮ ﻧﻴﺮﻭ ﻭ ﺗﻮﺍﻧ&= #65264; ﮐﻪ ﺩﺭ ﻣﺼﺮﻑ ﺍﻳﻦ ﻧﻴﺮﻭ ﺭﻭﺯﻯ ﺑﭙﺎﻳﺎﻥ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺩﺭﻋﺸﻖ ﺷﻬﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﻋﺸﻘﻬﺎﻯ ﺑﺴﻮﮊﻩ ﻫﺎﻯ ﻣﺨﺘﻠﻒﻣﺎﺩﻯ ﺍﻳﻦ ﭼﻨﻴﻦ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻋﺎﺷﻘﺎﻥ ﺑﺎ ﻣﺮﻭﺭ ﺯﻣﺎﻥ ﭘﻴﺮ ﻣﻴﺸﻮﻧﺪﻭ ﺷﻮ&#= 65237; ﻭ ﺍﺷﺘﻴﺎﻕ ﻗﺒﻠﻰ ﺭﺍ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺑﺨﺼﻮﺹ ﮐﻪ ﻋﺸﻖ ﻣﺎﺩﻯ ﻧﻮﻋﻰ ﺍﺷﺒﺎﻉ ﺧﻮﺍﺳﺘﻪ ﻭﮐﻤ&#= 65170;ﻮﺩ ﺭﻭﺍﻧﻰ ﺍﺳﺖ . ﻟ= ;ﺬﺍ ﻫﻤﺴﻴﺮﻯ ﻧﺪﺍﺭﺩﻭ نیزﺨﺴﺘﮕﻰ ﻭﻧﺎﺗﻮﺍﻧﻰ ﺑ&#= 65260;ﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﻭﻋﺸﻖ ﭼﻮﻥ ﻫﺮﺃﻣﺮ ﺩﻳﮕﺮﻯ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﮔﺮ ﺗﻨﻮﻉ ﺑﻬﻤﺮﺍ&#= 65257; ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪﻟﺬﺕ ﻭ ﺷﻮﻕ ﺳﺎﺑﻖ ﺧﻮﺩﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﺍﻣﺎ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺧﺪﺍﻭﻧﺪﺑﺎ ﻫﺮ ﻣﺼﺮﻑ ﺍﻧﺮ&= #64394;ﻯ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭﺟﺴﻤﻰﺩﺭ ﮐﺎﺭﻋﺸﻖ ﻭﺭﺯﻯ ﺧﻴﻠﻰ ﺑﻴﺶ ﺍﺯ ﺁﻥ ﺗﻮﺍﻥ ﻧﻴﺮﻭﻯ ﺟﺪﻳﺪﻯ ﺩﺭ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﻣﺎﻧ= ﻨﺪ ﻫﺮ ﺗﺤﻘّﻖ ﻭﻋﺪﻩ ﺷﻬﻮﺩی ﮐﻪ ﺟﻬﺎﻧﻰ ﻧﻴﺮﻭ ﻭ ﺷﻮﻕ ﺩﺭ ﺳﺎﻟﻚ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ . ﻭ ﮐﻤﻚ ﻭ ﺍﻣﺪﺍﺩ ﺍﻟﻬﻰﭼﻪ ﮐﻤّﻰ ﻳﺎ ﮐﻴﻔﻰ ﺑﻮﺩﻩ ﺑ&= #65166;ﺷﺪﺩﺭ ﺗﻦ به ﺼﻮﺭﺕ ﺳﻠﺎﻣﺘﻰ ﻭﺷﻔﺎﻯ ﺍﺯ ﻫﺮ ﮔﺮﻓﺘﺎﺭﻯﻭ ﻳﺎ ﺑﺼﻮﺭﺕ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ&= #65169;ﺎ ﻫﺮ ﺗﻮﻓﻴﻖ ﺍﺩﺭﺍﮐﻰ ﮐﻪ ﻗﺒﻠﺎ ﻣﻴﺴّﺮ ﻧﺒﻮﺩ ﻭﻧﻴﺰ ﺑﺼﻮﺭﺕ ﺭﻭﺍﻧﻰ ﺩﺭ ﻳﻚ ﺭؤﻳﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺍﻧﻘﻠﺎﺏ ﺍﺣﻮﺍﻟﻰﮐﻪ ﺳﺎﻟﻚ ﺑﻨﻴﺮﻭﻯ ﺟﺪﻳﺪﻯ ﻣﻴﺮﺳ&#= 65194;ﮐﻪ ﺑﺮﺍﻯ ﻣﺒﺎﺭﺯﻩ ﺑﻴﺸﺘﺮ ﻭﺳﺨﺖ ﺗﺮ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺳﺎﻟﻚ ﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺩ= ﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﻧﻴﺮﻭ ﻭ ﺗﻮﺍﻧﺎﺋﻰ ﻟﺎﺯﻡﺩﺭ ﻫﺮ ﺩﻭ ﻃﺮﻑ ﺑﺎﻳﺪ ﺩﺭﻧﻈﺮ ﮔﺮﻓﺖ .= ﮐﻪ ﺩﺭ ﻫﺮ ﻳﻚ ﺯﻭﺩﺗﺮ ﺑﭙﺎﻳﺎﻥ ﺑﺮﺳﺪﻧﻴﺮﻭﻯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺑﻰ ﺣﺎﺻﻞ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ولی ﺩﺭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻫﻢ ﺳﺎﻟﻚ ﻋﺸﻖ = ﺭﻭﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻓﺰﻭﻥ ﺩﺍﺭﺩﮐﻪ ﺍﺯ ﺳﺎﻋﺖ ﺍﻭﻝ ﭘﻴﻤﺎﻥ ﺑﺴﺘﻦ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎ = سوء ﮔﻨﺪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻃﺮﻓﻰ ﺍﺣﻮﺍﻟﻰ ﻣﻠﮑﻮﺗﻰ ﻭﻧﻴﮑﻮ ﻭﺍﻣﻴﺪ ﺑﺨﺶﻭﺍﻣﺪﺍﺩ= 5165;ﺕ ﻏﻴﺒﻰ ﻧﺎﺩﻳﺪﻩ ﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻴﺮﺳﻨﺪ . ﮔﺮﭼ= ﻪ ﻫﻢ ﺯﻣﺎﻥ ﻧﻴﺰ ﻭ ﺑﺘﺪﺭﻳﺞ ﺑﻠ&= #65166;ﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻓﺘﻨﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﺍﻃﻔ= ﺎﻟﻴﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻭﺝ ﻋﺎﺷﻖ ﺩﺍﻳﺮﻩ ﻋﺸﻖ ﻗﺒﻠﻰ ﺁﻧﻬﺎ ﺭﺍﻳﻚ ﺑﺎﺭﻩ ﺑﻬﻢ ﻣﻴﺰﻧﺪ . ﻭ ﺑﻨﺪﺭﺕ ﺍﻃﻔﺎ&#= 65245; ﺑﺎﻋث ﺗﻘﻮﻳﺖ ﻋﺸﻖ ﻣﻴﺸﻮﺩ و&#= 1604;ی ﺍﮐثرﺍ ﺑﺎﻋث ﺍﺧﺘﻠﺎﻑ ﺳﻠﻴﻘﻪ ﺩﺭ ﺗﺮﺑﻴﺖ ﻃﻔﻞﮐ&#= 65258; ﻟﺎ ﺟﺮﻡ ﻣﻨﺠﺮ ﺑﺎﺧﺘﻠﺎﻑ ﻭﺍﻟﺪﻳﻦ ﻃﻔﻞ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﺗﻀﻌﻴﻒﻭﺣﺘﻰ ﻣﺮﮒ ﻋﺸﻖ ﺁﻧﻬﺎﻣﻴﮕﺮﺩ= 5193; . ﺩﺭ ﻋﺸﻖ ﺳﻠﻮﮐﻰ ﺗﻮﻟﻴﺪ ﺍﻃﻔﺎﻝ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺗﻮﻟﻴﺪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﺍﮔﺮ ﺷﻬﻮﺩﻯ ﺑﺴﺎﻟﻚ ﺭﺳﻴﺪﻭ ﻳﺎ ﺩﻳﺮ ﺭﺳﻴﺪﺁﻧ&#= 65198;ﺍ ﻣﺼﻠﺤﺖ ﺩﺍﻧﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺷﺎﻳﺴﺘﮕﻰ ﺳﺎﻟﻚﺑﺤﺪّ ﻟﺎﺯﻡ ﻭﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻧﻴﺴت ﻭ ﻳﺎ ﺑﻬﺘﺮ ﮐﻪ علی= 17; ﺭﻏﻢ ﺷﺎﻳﺴﺘﮕ&#= 65264; ﺳﺎﻟﻚﺑﺎﺯ ﺩﻳﺮﺗﺮ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ &= #65251;ﻴﺮﺳﺪﺗﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻭﻣﺮﺣﻠﻪ ﺑﻌﺪ&#= 65263; ﻭﻳﺎ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺁﻣﺎﺩﮔﻰ ﺑﻴﺸ&#= 65176;ﺮ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺗ= ;ﺎ ﺩﺭﻣﺮﺣﻠﻪ ﻣﺘﮑﺎﻣﻞ ﺁﻳﻨﺪﻩﭼﻨﺎﻥ ﺫﺧﻴﺮﻩﺍﻯ ﻟﺎ&#= 65199;ﻡ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺑﺎﻋث ﺳﻘﻮﻁ ﻭ ﺟﺎﻣﺎﻧﺪﮔﻰ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻣ&= #65198;ﺣﻠﻪ ﺑﻌﺪﻯﻭ ﺗﻮﻟﺪ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻗﻬﻘﺮﺍ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﻋﺸﻖ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯﻃﻔﻞ ﺧﻮﺩ ﻋﺸﻖ ﻣﺤﺴﻮﺏ ﻧﻤﻴﺸ&#= 65262;ﺩﮐﻪ ثمرﻩ ﻋﺸﻖ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﺨ= ﺼﻮﺹ ﻭﺣﺪﺕ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻥ ﻭﺷﻮﻫﺮﮐﻪﻋﻤ= 5248;ﺎ ﺍﺯ ﻋﺸﻖ ﺍﻓﺘﺎﺩﻩ . ﻭ ﺑﺎ ﻃﻔﻞ ﺑﺎﺯ ﮐثرﺕ ﺑﺨﺎﻧﻮﺍﺩﻩ ﺑﺎﺯﮔﺸﺘﻪ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻳﻦ ﻣﺸﮑﻞ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ . ﻭ ﺣﺘﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮﻯﺑﺎ ﮐﺴﺐ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺯ ﻣﻴﺴّﺮ ﺍﺳﺖ . ﮐ= ﻪ ﻭﺣﺪﺗﻬﺎﻯ ﻭﺟﻮﺩ ﻣﺘﺪﺍﺧﻞﺩﺭ ﻫﻢ ﻭ ﻣﺘﻮﺍﻟﻰ = ﻫﺴﺘﻨﺪ ﻭ ﮐثرﺕ ﭘﺬﻳﺮﻯ ﻧﺪﺍﺭﻧﺪ . ﻣﺎﻧ= ﻨﺪ ﺧﻮﺩ ﺭﻭﺍﻥ ﺤﻴﻮﺍنی که ﻧﻔس ﺍﻣّﺎﺭﻩ ﮐﻮﺭ ﻣﻴﺒﺎﺷﺪ ﺗﺒﺪﻳﻞ ﻨﻔس ﺍﻣّﺎﺭﻩ ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﻣﻴﮕﺮﺩﺩﻭ ﺑﺘﺪﺭیج ﺑﻨﻔ= 87; ﻣﻄﻤﺌﻨّﻪ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳ&#= 65194; . ﻭ ﺍﮔﺮ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﺁﻧﮕﺎﻩﺩﺍﺭﺍ= 5263; ﻧﻔس مُلهمه ﻭ= ﺍﻟﻬﺎﻡ ﭘﺬﻳﺮ ﻣﻴﮕﺮﺩﺩ ﻫﻤﻪ ﺍﻳﻦ ﮐثرﺕ ﻧﻔﻮﺳﻬﺎﻋﻤﻠ= 5166; ﮐﻠّﻰ ﺍﺳﺖ . ﮐﻪ ﺭﺷﺪ ﻣﺎﻫﻮﻯ ﻣﻴﻴﺎﺑﺪ . ﻣﺎﻧ= ﻨﺪ ﻃﻔﻞ ﺩﻭﺳﺎﻟﻪ ﻭ ﺩﻩ ﺳﺎﻟﻪ ﻭ ﺑﻴﺴﺖ ﻭ ﭘﻨﺠﺎ&= #65257; ﺳﺎﻟﻪ ﮐﻪ ﻫﺮ ﻳﻚ ﻣﺎﻫﻴّﺖ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ولی ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻭﺣﺪﺕﺧﻮﺩ عل= 40;ّ ﺭﻏﻢ ﮐثرﺕ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ولی ﻃﻔﻞ ﺑﻴﻦ ﻋﺎﺷﻖ ﻭﻣﻌﺸﻮﻕ ﺍﻧﺴﺎﻥ ﭼﻨﻴﻦ ﻧﻘﺸﻰ ﺭﺍ ﻧﻤﻴ&= #65176;ﻮﺍﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭﮐثرﺕ ﺩﺭ ﺍﻃﻔﺎﻝ ﺑﻴﺸﺘﺮ ﺗﺄثی= 85; ﺩﺭ ﻋﺎﺷﻖ ﻭﻣﻌ&= #65208;ﻮﻕ ﻣﻴﮕﺮﺩﺩﻭ ﻃﻔﻞ ثمرﻩ ﻋﺸA= 238; ﮔﻮﺋﻰ ﮔﻬﻮﺍﺭﻩ ﻣﺮﮒ ﻋﺸﻖ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺎﻫﻰ ﺯﺭﻧﮕﻰ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻋﺸﻖ ﺑﺪﻭﻥ ﻭﺻﺎﻝ ﻭﻭﺻﻠﺖ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ . ﻟﺬﺕ ﻓﺮﺍﻕ ﻋﺸﻘﻰ ﺭﺍ ﻣﻰ ﭘﺴﻨﺪﻧﺪ . ﺑﺨﺼ= ﻮﺹ ﮐﻪﻣﺮﮒ ﻋﺸق ﺮﺍ ﻧﺪﺍﺭﻧﺪ . ﮐ= ;ﻪ ﺑﺎﺯ ﺍﻳﻦ ﺗﻮﻫّﻢ ﺍﺳﺖﻭ &#= 65251;ﺮﮒ ﻋﺸﻖ ﺯﻭﺩﺗﺮ ﺍﺯ پیدایش ﻃﻔﻞ ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﺪﻭﻥ ﺍﺯﺩﻭﺍﺝ ﻭ ﺭﺳﻤﻴّﺖ ﻭ ﻳﺎ&#= 65235;ﺘﻦ ﻣﺴؤﻟﻴّﺖﻣﻤʄ= 01;ﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﺩﺳﺖ ﺑﺪﻫﺪ . ﻫﻤ= ;ﺒﺴﺘﺮﻯ ﺑﺪﻭﻥ ﺍﺯﺩﻭﺍﺝ ﻋﻤﻠﺎ ﻭﺻﺎﻝ ﻋﺸّﺎﻕ ﻧﻴﺴﺖ . = ﺑﻠﮑﻪ ﻭﺳﻴﻠﻪ ﺭﻓﻊ ﻧﻘﺺ ﻭﮐﻤﺒﻮﺩ ﺷﻬﻮﺍﻧﻰ ﻫﺮ ﺩ&= #65261; ﻃﺮﻑ ﺍﺳﺖﮐﻪ ﺑﺴﺮﻋﺖ ﻧﻴﺰ ﺑﺮﻃﺮﻑ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺣﺘﻰ ﺍﻳﻦ ﺁﺯﺍﺩﮔﻰ ﺩﺭ ﺩﺍﺷﺘﻦ ﻣﻌﺸﻮﻕ ﻓﺮﺻﺖ &= #65191;ﻴﺎﻧﺖ ﻭ ﺑﻰ ﻭﻓﺎﺋﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻫﺮﻋﺎﺷﻖ ﭘﻴﺸﻪ ﻏﻴﺮﺍﻟﻬﻰ ﺩﻭﭼﺎﺭ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﻬ= ﺘﺮ ﺍﺳﺖ ﮐﻪ ﻧﺎﻡ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺸﻖ ﻣﻨﺤﺼﺮﺑﻌﺸﻖ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﻭ ﺑﺮﺍﻯ ﻋﺸﻖ ﺷﻬﻮﺍﻧﻰ ﻧﺎﻣﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺟﺴﺖ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ ﮐﻪ ﺷﺎﻫﺪ ﻋﺸّﺎﻕ ﺍﻓﺴﺎﻧﻪﺍﻯ ﻭﺗﺎﺭﻳﺨﻰ ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺩﻩﺍﻧﺪﮐﻪ ﻧﺨﻮﺍﺳﺘﻨﺪ ﺑ&#= 65166; ﻭﺻﺎﻝ ﻋﺸﻖ ﺧﻮﺩﺭﺍ ﺑﮑﺸﻨﺪ ﻭﺧﻮﺩ ﺭﺍ ﺑﺪﻭﻥ ﻭﺻﺎ&= #65245; ﮐﺸﺘﻨﺪ .ﻭ ﻣﺮﮒ ﻗﺪّﻳﺴﺎﻥ ﺑﻤﺮﻭﺭ ﺍﺯ ﺯﻧﺪﮔﻰ ﺯﻧﺎﺷﻮﺋﻰ ﺍﺯ ﺍﻳﻨﮕﻮﻧﻪ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﺭ= ;ﺳﻴﺪﻥ ﺑﻤﻌﺸﻮق اﻟﻬA= 264; ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﺪﮔﻮﺋ= 5264; ﻣﻌﺸﻮﻕ ﺍﻧﺴﺎﻥ ﺷﻬﻮﺍ&#= 65255;ﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺣﺘﻰ ﺳﮑس ﺭﺍ ﺩﺭﺧﻮﺩ ﻣﻰ ﮐﻨﺪ . ﻭﻟﺬﺍ ﻋﺸﻖ ﺍﻓﻠﺎﻃﻮﻧﻰ ﺧﻴﺎﻝ ﮔﻔﺘﻪﺍﻧﺪ . ﮐﻪ ﺗﻨﻬﺎ ﻋﺸﻖ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻓﻠﺎﻃ&#= 65262;ﻧﻰ ﺍﺳﺖ . ﺍﻓﻠﺎﻃﻮ= ﻥ ﻓﻴﻠﺴﻮﻑ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﺸﻬﻮﺭﺗﺮﻳﻦ ﻋﺎﺭﻑ ﻳﻮﻧﺎﻧ&#= 65264;ﮐﻪ ﺁثاﺭ ﻗﻠﻤﻰ ﺍﻭ ﺗﺎ ﮐﻨﻮﻥ ﺍﺯ ﻣﺪﺍﺭﻙ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻣﻴﺒﺎﺷﺪ . ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﺍﻓﻠﺎﻃﻮﻧﻰ ﺯﻧﺪﻩ ﻭ ﺑﺎ ﻣﺮﺍﺗﺒﻰ ﺷﻬﻮﺩﻯ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻓﻠﺎﻃﻮﻥ ﻭﻫﺮ ﻋﺎﺭﻓﻰﺑﺮﺣﺴ= 5168; ﻣﻌﻘﻮﻟﺎﺕ ﺯﻣﺎﻥ ﻧﻈﺮﻳّﺎﺕ ﻭ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﺁﻧﻬﻢ ﻧﺼﺎﻳﺤﻰ ﺑﺮﺍﻯ ﻋﺎﻡﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻣﺴﻴﺢ ﮐﻪ ﺍﺯﺩﻭﺍﺝ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺑﺮﺳﻤﻴّﺖ ﺷﻨﺎﺧﺖ ﻭﺣﺘﻰ ﺧﻮﺩﺵ ﻭﺳﻴﻠﻪ ﺍﺟﺮﺍﻯ ﻋﻘﺪ ﺻﻴﻐﻪ ﺍﺯﺩﻭﺍﺝ ﮔﺮﺩ&#= 65267;ﺪﻩﻋﻤﻠﺎ ﻳﻚ ﮐﺎﺭ ﻣﺨﺎﻟﻒ ﺷﺮﺍﻳﻂ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐ&#= 65264; ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ = . ﻭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭ ﭘﻴﺮﻭﺍﻥ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﻧﻴﺰﮐﻪ ﺍﺯﺩﻭﺍج ﺠﻨﺴﻰ ﻭﺍﮊﻩﺍﻯ ﺑﺮﺍ&#= 65263; ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﺑﺪﺭﻭﻍ ﺑﻮﺳﻴﻠﻪ ﮐﺸﻴﺸﺎﻥ ﻭ ﺁﺧﻮﻧﺪﻫﺎﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﺮﺩﻩﻭﻣﺄﻣ= 5262;ﺭﻳّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﻭﻫﺪﺍ&#= 65267;ﺖ ﺩﻳﻨﻰ ﮐﺴﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﺑﺒﺎﻃﻞ ﺧﻮﺩﺭ&#= 65165; ﻣﻨﺴﻮﺏ ﺑﺂﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﻭ ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ .= ﻭﻫﺮ ﺗﻔﺴﻴﺮﻯ ﮐﻪ ﺍﺯ ﮐﻠﺎﻡ ﺃﻧﺒﻴﺎ ﺑﻨﻤﺎﻳﻨﺪﻭﻣ= 5196;ﺍﻫﺐ ﮔﻮﻧﺎﮔﻮﻥ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﻧﺪ . ﺍﺯ ﺟﻤﻠﻪ ﮐﺸﻴﺸﺎﻥ ﻣﺴﻴﺤﻰﮐﻪ ﺑﺮﺧﻰ ﺍﺯﺩﻭﺍ&#= 65181; ﻧﻤﻰ ﮐﻨﻨﺪﮐﻪ ﻇﺎﻫﺮﺍ ﺑﺸﻬﻮﺕ توجّه= ;ی ﻧﺪﺍﺭﻧﺪ . ﻭ ﺑﺪﻧﻴﺎ ﻧﻴﺰ ﻋ&= #65248;ﺎﻗﻪﺍﻯ ﻧﺪﺍﺭﻧﺪ . ﺑﺎﺯ= ﻫﻢ ﺟﻨس ﺑﺎﺯﻯ ﻭﻣﻔﺎﺳﺪﻯ ﺩﺍﺭﻧﺪﮐﻪ ﻫﻤﻪ ﺍﻳﻦ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺩﺍﺭﻧﺪ .= ﺯﻳﺮﺍ ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯﺍﻟﻬ= 5264; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭﺷﻬﻮﺩ ﻋﺮﺷ&#= 65264; ﺧﻮﺩ ﻧﻴﺴﺘﻨﺪﮐﻪ ﻣﺄﻣﻮﺭﻳّﺖ ﻭ ﺭﺳﺎﻟﺘﻰ ﺍﻟﻬ&#= 65264; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; . ﻓﺴﺎﺩ ﺁﻧﺎﻥ ﺑﺠﺎﺋﻰ ﻣﻴﺮﺳﻴﺪﻩﻭﺷ= 5166;ﻳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻢ ﻫﻤﭽﻨﺎﻥ ﻣﻴﺮﺳﺪﮐﻪ ﺑﺎﻳﺪ ﺧﻮﺩ ﺍﺯ&= #65193;ﻭﺍﺟﻬﺎ ﻭ ﻣﺮﺍﺳﻢﻋﻘﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪﻭ ﻳﻚ ﺷﺐ ﺩﺭ ﮐﻠﻴﺴﺎ ﻫﻢ ﺧﻮﺍﺏ ﺁﻧﺎﻥ ﺷﻮﺩﺗﺎ ﺑﺮﮐﺖ ﺑﻴﺎﺑﻨﺪ . ﻭﺁﺧ= ﻮﻧﺪﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﺍ&= #65199; ﺗﻮﺭﺑﻪ ﻭﻫﻢ ﺍﺯ ﺁﺧﻮﺭ ﻣﻴﺨﻮﺭﻧﺪ . ﭼﻬ= ﺎﺭ ﺯﻥ ﻋﻘﺪﻯ ﻭ ﭼﻬ= ﻞ ﺻﻴﻐﻪ ﺗﻤﺘّﻊﻭ ﻟﺸﮑﺮﻳﺎﻧﻰ ﺍﺯ ﺑﺮﺩﮔﺎﻥو کنیزان (امّ الولد) ﺩﺭﺣﺎﻟﻴﮑﻪ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮﮐﻪ ﻳﻚ ﺑﺎﺭ ﺳﻴﺰﺩ&= #65257; ﺯﻥ ﺩﺍﺷﺘﻪﺍﻳﻨﺎ= 5253; ﺳﺎﻟﮑﺎﻧﻰ ﺑﻮﺩﻩﺍﻧﺪ ﺑﻰ ﺷﻮﻫﺮ . ﮐﻪ ﺯﻳﺮ ﻧﻈﺮ ﭘﻴﺮ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮﺑﺎﻳ= 5194; ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭﺗﻮﺳّﻞ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘ&= #65268;ﺎﻣﺒﺮ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﺍﻟّ&= #65166; ﻣﻌﻤﻮﻟﺎ ﻣﺮﺩﺍﻥ ﺩﻳﮕﺮﺯﻧﺎﻥ ﺑﻰ ﺷﻮﻫﺮ ﺭﺍ ﺭﻫﺎ ﻧﻤﻴﮑﻨﻨﺪ . ﻭﺣ= ﺘﻰ ﺯﻧﺎﻥ ﻣؤﻣﻦ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﺭﺍ ﻧﻴﺰ ﺑﺎﻳﻚ = ﮐﻠﺎﻩ ﺷﺮﻋﻰﺍﺯ ﺍﻳﻤﺎﻧﺶ ﺑﻴﺮﻭﻥ ﻣﻴﮑﻨﻨﺪ . ﺯﻧﺎ= ﻥ ﺳﺎﻟﻚ ﻧﻴﺰ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ محمّž= 3; ﻭﮐﺎﻣﻠﺎﻥ مح= 05;ّدﻯ اُمّی ﻋﻨﻮﺍﻥ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﺯﻧﺎﻥ ﺍﻡ ﺍﻟﻤؤﻣﻨﻴﻦ ﺧ= 5262;ﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ . ﭼﻮﻥ ﺍﻡ ﺳﻠﻤﻪ ﻭ ﭼﻨﺪ ﺯﻥ ﺩﻳﮕﺮ = . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻧʌ= 24;ﺮ ﮐﻴﺮﻙ ﮔﺎﺭﺩ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺍﺯﺩﻭﺍﺝ ﻳﻌﻨﻰ ﻭﺻﻠﺖﮐ&#= 65258; ﺩﺷﻤﻦ ﻋﺸﻖ ﻣﻴ&= #65170;ﺎﺷﺪ . ﺍﻟﺒﺘﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺩﺭ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﺍﺳﺖ . ولی ﻣﻨﻈﻮﺭ ﺍﻭ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ ﮐﻪ ﭼﻮﻥ ﺍﺯﺩﻭﺍﺝ ﺟﻨﺴ&#= 65264; ﮐﻨﻨﺪ ﻳﻌﻨﻰ ﺗﺮﻙ ﺭﺍﻩ ﺧﺪﺍ ﮐﺮﺩﻩﺍﻧﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺯﻧﺎﮐﺎ&#= 65197;ﻯ ﻳﻌﻨﻰ ﺯﻧﺎﺷﻮﺋﻰ ﺣﺮ&#= 65165;ﻡ . ﻭﺍﻟﺒﺘﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺯﻳﺮ ﻧﻈﺮ ﭘﻴﺮ ﺍﻟﻬﻰﺳﺎﻟﻚ ﻣ&#= 65184;ﺮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﮐﻨﺪ . ولی ﭘس ﺍ&#= 65199; ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺑﺎﺟﺎﺯﻩ ﻭ ﺗﺄﻳﻴﺪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭمی ﺘﻮﺍﻧﺪ ﺍﺯﺩﻭﺍﺝ ﺟﻨﺴ&#= 65264; ﻭﻫﺮ ﮐﺎﺭﻯ ﮐﻪ = ﺩﻟﺶ ﺑﺨﻮﺍﻫﺪ ﺑﻨﻤﺎﻳﺪ . ﻭ ﺍﻟﺒﺘﻪ ﺑﺎ ﺯﻧﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﻗﻄﻌﺎ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﺗﺮ ﺑﺎ ﮊ= ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺋﻰ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭ&#= 65197;ﻧﺪ . ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻴﺮﮐﮕ= ﺎﺭﺩ ﻧﻴﺰ ﺯﻧﺎﺷﻮﺋﻰ ﺭﺍ &= #65199;ﻧﺎﮐﺎﺭﻯ میدﺍﻧﺪ . ﻭﺑﺎ= 5227;ث ﺗﻮﻗّﻒ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺁﻏﺎﺯﻗﻬﻘﺮ= 5165;ﻯ ﺭﻭﺣﻰﮐﻪ ﻗﺮﺁﻥ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪ . ﺩﺧﺘ= ﺮﺍﻥ ﺧﻮﺩﺭﺍ ﺑﻔﺤﺸاء ﻧﻔﺮﺳﺘﻴﺪﮐﻪ ﻣﻨﻈﻮﺭ ﺍﺯﺩﻭ&#= 65165;ﺝ ﺟﻨﺴﻰ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻴﺮ= ﮐﮕﺎﺭﺩ ﺯﻥ ﺭﺍ ﻣﻈﻬﺮ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻭ ﺟﻠﺐ ﻟﺬﺕ ﺑﻨﻔ&= #65226; ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ .= ﺩﺭﺣﺎﻟﻴﮑﻪ ﻣﺮﺩﺍﻥ ﻧﻴﺰ ﺑﺪﺭﺟﻪ ﺷﺪﻳﺪﺗﺮﻯﺍﺣ= 5268;ﺎﻧﺎ ﺍﻧﺎﻧﻴّﺖ ﻭﺧ= 5262;ﺩﺧﻮﺍﻫﻰ ﻭﺧﻮﺩﭘﺴﻨﺪﻯ ﺩﺍﺭﻧﺪ . ﻭ ﺍﮔﺮ= ; ﻣﺴﻴﺢ ﺍﺭﺯﺵ ﺍﺯﺩﻭﺍﺝ ﺭﺍ ﭘﺎﺋﻴﻦ ﺁﻭﺭﺩﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭﺩﺭ= ﻫﺮ ﺯﻣﺎﻥ ﻭﺩﺭﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻴﺰ ﻣﻄﺮﺡ ﺍﺳ&= #65174; . وﻠﻰ ﺑﺎﺯ ﺗﻔﺎﻭﺕ ﺍﺣﻮﺍ&#= 65245; ﺳﺎﻟﮑﺎﻥﻭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺭﻭﺷﻬﺎﻯ ﺗﻌﻠﻴﻤﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥﻭ ﺣﺘﻰ ﻣﻨﺎﺳﺐ ﺍﺣﻮﺍﻝ ﻭﻳﮋﻩ ﺭﻭﺍﻧﻰ ﻫﺮ ﺳﺎﻟﮑﻰ ﺩﺳﺘﻮ&#= 65197;ﻯ ﻣﻴﺪﻫﺪ . ﭼﻮﻥ ﭘﺰﺷﮑﻰ ﮐﻪ ﻣﺘﺨﺼﺺﮐﻪ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭ ﺑﺨﺼﻮﺻﻰ ﻧﺴﺨﻪ ﻣﺨﺼﻮﺻﻰ ﻣﻴﻨﻮﻳﺴﺪ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻌ&#= 65194;ﺍ ﺁﻧﺮﺍ ﺗﺸﺪﻳﺪ ﻳﺎ ﺣﺘﻰ ﺩﺳﺘﻮﺭ ﭘﺎﻳﺎﻥ ﺑﺪﻫﺪ .= ﺩﺭ ﺑﺎﺭﻩ ﺯﻧﺎﻥ ﻋﺮﻑﺟﺎﺭﻯ ﻫﺮ ﺟﺎﻣﻌﻪﻭ ﻋﺎﺩﺕ ﻣﺮﺩﺍﻥ ﺁﻥ ﺟﺎﻣﻌﻪﺩﺭ ﺣﺴﺎﺩﺗﻬﺎﻯ ﺧﻮﺩ ﻧﺴﺒﺖ ﺑﺰﻧﺎﻥ خویشᤨ= 0;ﻪ ﺩﺭ ﺗﻤﻠّﻚ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪﺑﺎ= 5227;ث ﺳﻴﺎﺳﺘﻬﺎﻯ ﻣ&#= 65176;ﻔﺎﻭﺗﻰ ﺩﺭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺯﻥ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧ&= #65262;ﺩﺭﺍ ﺩﺭ ﭘﻴﺶ ﺑﮕﻴﺮﻧﺪ . ﮐﻪ ﺑﺮﺍﻯ ولی ﺍﻟﻬﻰ ﺩﻳﮕﺮﻯ ﺍﺭﺗﺒﺎﻁ ﻭﺷﺒﺎﻫﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻧﺪ&#= 65165;ﺷﺘﻪ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺣﺸﺮﻩ ﻣﺎﺩﻩﭘس ﺍﺯ ج= 615;فت ﮔﻴﺮﻯ ﻣﻐﺰ ﻧﺮ ﺧﻮﺩﺭﺍ ﻧﻴﺶ ﻣﻴﺰﻧﺪ ﻭﻣﻴﮑﺸﺪﺷﺎﻳ= 5194; ﺍﺯ ﻣﺤﻞ ﭘﺸﻴﻤ&= #65166;ﻧﻰ ﻣﺎﺩﻩ ﺑﻮﺩﻩﮐﻪ ﺗﻦ ﺧﻮﺩﺭﺍ ﺗﺴﻠﻴ&#= 65250; ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ᥾= 7;ﺎ ﺑﺨﺎﻃﺮ ﺁﺳﻴﺒ&#= 65264; ﮐﻪ ﺩﻳﺪﻩ ﺍﺳﺖ = . ﺧﻠﺎﺻﻪ ﺍﻳﻨﮑﻪ ﮐﻴﺮﮐﮕﺎﺭﺩ ﻋﺸﻖ ﺭﺍ ﻭﻇﻴﻔﻪ ﻣﻴﺪﺍ&#= 65255;ﺪ . ﺩﺭﻭﺍﻗﻊ ﻭﻇﻴ= ﻔﻪﺍﻯ ﻓﻄﺮﻯ ﺩﺭ ﺍﺯﺩﻭﺍﺝ ﺟﻨﺴ&#= 1740; ﻨﻴﺴﺖ . ولی ﻭﻇ&#= 65268;ﻔﻪﺍﻯ ﺍﻟﻬﻰ ﺑﺎ ﻗﺎﻧﻮﻧﻰ ﻧﻤﻰ&#= 65169;ﺎﺷﺪ . ﮐﻪ ﻧﻘﺶ ﺍﻗﺘﺼﺎﺩ ﺩﺭ ﺍﺯﺩﻭﺍﺟﻬﺎ ﻭﺍﺭﺩ ﻫﺴﺘﻨﺪ .= ولی ﺟﺎﻣﻌﻪ ﻋﺮﻓﻰ ﺟﺎﺭﻯ ﺩﺍﺭﻧﺪ &= #64400;ﻪ ﺑﺎﻳﺪ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺟﻮﺍﻧﺎﻥ ﺑﺎ ﺑﻠﻮﻍ ﺟﻨﺴﻰ ﭼﻮﻥ ﺩﺧﺘﺮﺍﻥ &= #65193;ﺭ ﻧﻪ ﺳﺎﻟﮑﻰﮐﻪ ﺩﺭ ﺻﺤﺮﺍﻯ ﻋﺮﺑﺴﺘﺎﻥ ﺯﻭﺩﺗﺮ ﺑﻠﻮﻍ ﺩﺍﺭﻧﺪﺑﺎﻳﺪ &#= 65165;ﺯﺩﻭﺍﺝ ﮐﻨﻨﺪ ﺗﺎ ﻣﺸﮑ&= #65248;ﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺁﺑﺮ&= #65261;ﻯ ﻓﺎﻣﻴﻞ ﻣﺤﻔﻮﻅ ﺑﺎﺷﺪ .= ﻭﻳﺎ ﺟﻨﺠﺎﻝ ﻭ ﺟﺸﻨﻬﺎﻯ ﭘُﺮ ﺳﺮ ﻭ ﺻﺪﺍﮐﻪ ﻫﻤﻪ ﺑﺪﺍﻧﻨﺪ .= ﻭ ﺣﺘﻰ ﺑﻄﻤﻊ ﻭﻟﻴﻤﻪﺍﻯ ﺩﺭﻋﺮﻭﺳﻰ ﺣﺎﺿﺮ ﮔﺮﺩﻧﺪ&#= 64400;ﻪ ﻣﺮﮒ ﻳﻜﺒﺎﺭ ﻭﺷﻴﻮﻥ ﻳﻚ ﺑﺎﺭﻭﺩﺭ ﺑﺎﺭﻩ ﺩﺧﺘﺮ ﺁﻧﺎﻥ ﺑﻌﺪﺍ ﺻﺤﺒت ﻨﺒﺎﺷﺪ . = ﺍﻣﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥﻋﺸﻖ ﺍﻟﻬﻰﻭ ﺣﺘﻰ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺷ&= #65260;ﻮﺩﻯ ﻭ ﺳﻠﻮﮐﻰﺩﺭ ﻋﺎﺭﻓﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﺮﮔﺰ ﻟ&= #65188;ﻈﻪﺍﻯ ﺩﺳﺖ ﺍﺯ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﻧﻤﻴﺪﺍﺭﻧ= 5194; . ﻭ ﮐﺎﻣﻠﺎ ﺭﻋﺎﻳﺖ ﺍﺧﻠﺎ&#= 65237; ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻭ ﻋﺮﻑ ﺟﺎﻣﻌﻪ ﺭﺍ ﺭﻋﺎﻳﺖ ﻣﻴ&= #64401;ﻨﻨﺪﻭ ﺗﻘﻴّﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻫﺮﺗﮑﻔﻴﺮ ﻭ ﺑﻬﺎﻧﻪ ﮔﻴﺮﻯ ﺍﺯ ﺁﻧﺎﻥﻤﻴﻨﻤﺎ= 5267;ﻨﺪ . ﻭﺳﺎﻟﮑﺎﻥ ﻋﺎﺷﻖ ﺑﺤث ﺧﻴﺎﻧﺖ ﺑﻤﻌﺸﻮﻕ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻟﻔﻆ ﻋﺸﻖ ﺭﺍﺟﺰ ﺑﺮﺍﻯ ﻋﺸﻖ ﺍﻟﻬﻰ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻧ&#= 65194; . ﻧﻈﺮ ﮐﻴﺮﮐﮕﺎ= ﺭﺩ ﺭﺍ ﭼﻨﻴﻦ ﺗﻔﺴﻴﺮ ﮐﺮﺩﻩﺍﻧﺪﮐﻪ ﻋﻠّﺖ ﻣﺨﺎﻟﻔﺖ ﺍﻭ ﺑﺎ ﺍﺯﺩﻭﺍﺝ ﺑﺨﺎﻃﺮ ﺩﻳﻤﻮﻣﺖ ﺩﺭ ﺯ&= #65251;ﺎﻥ ﻭﺗﺎﺭﻳﺦ ﻣﻴﮕﻮﻳﻨﺪ . ﮔﻮ= ﺋﻰ ﻳﻌﻨﻰ ﺍﺯﺩﻭﺍﺝ ﻣﺮﺣﻠﻪﺍﻯ ﻧﺎﺧﻮﺍﺳﺘﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﻣﻨﺠﺮ ﺑﺘﺮﻙ ﺍﺣﻮﺍﻝ ﻣﺮﺣﻠﻪ ﻗﺒﻞ ﺍﺯ ﺍﺯﺩﻭﺍﺝ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪ . ﮐﻪ ﺍﻳﻦ ﺗﻔﺴﻴﺮ ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟﮑﺎﻥ ﻧﺴﺒﺖ ﺑﺎﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ ﻭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺻﺎﺩﻕ ﺍﺳﺖ . ﻭ ﺑﻨﺎﺩﺭﺳﺘﻰ ﺩﺭ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﺸﺮﻯ ﻭ ﺷﻬﻮﺍ&= #65255;ﻰ ﺍﻳﻦ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﻭﺍﺭﺩ ﺯﺑﺎﻥ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺣ&#= 65176;ﻰ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﺧﻮﺩ ﮐﺮﺩﻩﺍﻧﺪ . ﮔﻮ= ﺋﻰ ﻋﺸﻖ ﻳﻌﻨﻰ ﺷﻬﻮﺕ . ولی ﺗﻨﻬﺎ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻋﺎﺷﻖ ﻣﻴﺒﺎﺷﺪ ﮐﻪ(ﻋﺸﻖ ﻭ ﺃﺷﻚ) ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳ&#= 1617;ﻞ ﺩﺍﺋﻢ ﻋﺒﺎﺩﻯ ﺑﺮﺍﻯ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﻭ&= #65203;ﺎﺋﻞ الهی ﺪﺍﺭﻧﺪ . = 4400;ﻪﺭﻭ ﺑﺪﻳﻮﺍﺭ ﻧﺪﺑﻪ ﺃﺷﻚ ﻣﻴﺮﻳﺰﻧﺪ . ﮐﻪ ﻟﻔﻆ ﻋﺸﻖ ﺍﺯ ﺁﻥ ﻣﺸﺘﻖ ﺷﺪﻩﻭﻧﻪ ﺍﺯ ﭼﺴﺒﻨﺪﮔﻰ ﮔﻴﺎﻫﻰ ﺑﺪﻳﻮﺍﺭ ﻭﻫﺮ ﭼﻴﺰﻯ ﺩﻳﮕﺮ . ﻭ ﻋﺸﻖ ﺷﻬﻮﺍﻧﻰﺷﺎﻳ= 5204;ﺘﮕﻰ ﻋﻨﻮﺍﻥ ﻋﺸﻖ ﻫﻢ ﻧﺪﺍﺭﺩ . ﭘس ﻣﻴﮕﻮﺋﻴﻢﮐﻪ ﻋﺸﻖ ﻣﻈﻠﻮﻡ ﺗ&= #65198;ﻳﻦ ﻭﺍﮊﻩ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ .= ﻭ ﻋﺸﻖ ﺑﺮﺗﺮﻳﻦﺻﻔﺖ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺸﺮﻯ ﻭ ﺍﻭﻟﻴ&= #65254; ﺻﻔﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻟﺬ= ;ﺍ ﻋﺸﻖ ﻧﻘﻄﻪ ﺍﺭﺗﺒﺎﻁ ﻭﺍﺷﺘﺮﺍﻙ ﺍﻳ&#= 65254; ﺩﻭ ﻧﻮﻉ ﺑﺎ ﻫﻢ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﻣﻌﻨﻰ ﺁﻥ ﺳﻠﻮک اﻟﻬﻰ ﻭ ﻋﺎﻃﻔﻪ ﺁﺧﺮﺳﻠﻮﻙ ﺍﻟ&#= 65260;ﻰ ﺩﺭ ﻧﻈﺮ ﺑﺎﺷﺪ = . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺟﺎﻥ ﮔﻴﺘﻮﻥ ﻣﻌﺘﻘ&#= 65194; ﺍﺳﺖﮐﻪ ﺳﻴﺴﺘﻢ ﺍﺯﺩﻭﺍﺝ ﻣﺎﻧﻊ ﻋﺸﻖﻭ ﺑﺎﻋث ﺗﺸﺘﺖ ﻋ&#= 65208;ﻖ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﭘﺎﻳﺎﻥ ﻋﺸﻖ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎ&= #1608;لیّ ﺍﻟﻬﻰ خویش ﺑʌ= 52;ﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟ&= #65260;ﻰ ﻭ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯﻭﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧ&= #65262;ﺩﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ ﮐﻪ ﻣﻌﺼﻮﻡ ﻣﻴﮕﺮﺩﻧﺪ . ﺗﺮ= ﻙ ﺍﺯﺩﻭﺍﺝ ﻭﭘﻴ&#= 65252;ﺎﻥ ﻭ سوﮔﻨﺪ ﺧﻮﺩ= 5169;ﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ . ﻭﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﮐﺮﺩﻩ ﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﺭﺍ ﺭﻫﺎ ﻧﻤﻰ ﮐﻨﻨﺪﺗﺎ ﺑﺮﻭﺯ . ﺟﻤﻌﻪ ﻭ ﺃﺩﻳﻨﻪ ﻳﺎ ﭘﺎﻳﺎﻥ ﺩﻳﻦ ﻭﺭﺯﻯ ﻭ ﻋﺒﺎﺩﻯ ﻣﻴﺮﺳ&#= 65256;ﺪ . ﮐﻪ ﺟﻢ ﺟﻤﺸﻴﺪﻯ ﺭﺍ ﻳﺎﻓﺘﻪﻭ ﻓﺮّ ﻓﺮﻳﺪﻭﻧﻰ ﻭﺗﺎﺝ ﻭ ﻓﺮﻭﻫﺮ ﭘﺎﺩﺷﺎهی اﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮﺩ ﺩﺍﺭﺩ . ﭼﻮ= ;ﻥ ﺑﺎ ﺁﺧﺮﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺟﻤﻊ ﮔﺮﺩ&= #65267;ﺪﻩﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻳﺎﻓﺘﻪ ﻭ ﺣﺎﻟﺖ صَمَž= 3;یّت ﺟﺴﺘﻪ ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭﻣﻴﺎﻥ ﻧﻤﻰ ﺩﻳﺪﻩﺍﺳﺖ . ﺁﻧ= ﮕﺎﻩ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺗﺠﻠّﻰ ﺁﺧﺮ ﺧ&#= 65262;ﺩﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﮐﺎﻣﻞ ﻃﺮﻳﻘﺖ &= #1605;حمّدﻯﺭﻭﺡ القُدُس ﻭ ﻗﺎﺋﻤﻰ ﺯﻧﺪﻩ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ .= ﺯﻳﺮﺍ ﺍﻣﺎﻡ اُمّی ﺷﺪﻩ ﻭ ﺍﻭﻡ ﻭ ﻫﻮﻡ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺍﻳﻥ اﻭﻟﻴﺎﻯﺎﻟﻬA= 264;ﺑﺮﺣﺴﺐ ﻋﺮﻑﺟﺎﺭﻯ ﺑﺎ&#= 65199; ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺁﻧﻬﺎ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ . ﺗﺎ ﺗﮑﻔﻴﺮ ﻧﺸﻮﻧﺪﻭﺣﺘﻰ ﻧﻈﺮﻳﺎﺕ ﺩﻳﻨ&#= 65264; ﻣﺬﻫﺐ ﺭﺍﻳﺞ ﻣ&= #65188;ﻞ ﺧﻮﺩﺭﺍ ﺗﮑﺮﺍ&#= 65197; ﻣﻴﻨﻤﺎﻳﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ولی ﮐﻴﺮﮐﮕﺎﺭﺩ ﻭﻗﺘﻰ ﺯﻧﺪﮔﻰ ﻭ ﻳﻚ ﺭﻧﮕﻰ ﻫﻤﻪ ﺭﻭﺯﻩ ﺯﻧﺪﮔﻰ ﺭﺍﻋﺎﻣﻞ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﮑﺴﺖ ﻭﻭﻳﺮﺍﻥ ﮐﻨﻨﺪﻩ ﻋﺸﻖ ﭘس ﺍﺯ ﺯﻣﺎﻧﻰ ﻣﻴﺪﺍﺩ . ﮐﻪ ﺑﺎﺯ ﺩﺭ ﺑﺎﺭﻩ ﻋﺸﻖ ﺷﻬﻮﺍﻧﻰ ﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﺪ . ﻭ ﺭﺑﻄﻰ ﺑﻌﺸﻖ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺭﻭﺗﻴﻦ ﻭ ﻳﮑﻨﻮﺍﺧﺘﻰ ﺍﻳّﺎﻡ ﻭ ﻋﺒﺎﺩﺍﺕ ﺩﺭ ﺳ&= #65166;ﻟﮑﺎﻥ ﻣﻮﻓﻖ ﺷﻬﻮﺩ ﺟ&= #65194;ﻳﺪﺗﺮﺩﺭ ﺍﺻﻞ ﻣﻄﺮﺡ ﻧﻴﺴﺖ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯﻋﺸ&#= 65238; ﺳﺨﻦ ﮔﻔﺘﻪ ﺷﻮﺩ ﮐﻢ ﺍﺳﺖ ﻭ ﺑﻘﻮﻝ ﺷﺎﻋﺮ ﮔﺮﭼﻪ ﻫﺮ ﺑﺎﺭ ﻋﺸﻖ ﺑﺰﺑﺎﻥ ﺩﻳﮕﺮﻯ ﻣﮑﺮﺭ&#= 65165; ﺑﻴﺎﻥ ﺷﻮﺩ ﺑﺎﺯ ﻫﻤﻴﺸﻪ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﺩﺭﺑﺎﺭﻩ ﻋﺸﻖ ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻨﻰ ﻧﻴﺴﺖ . ﮐﻪ ﺩﺭ ﺟﻨﺒﻪ ﻫﺎﻯ ﺭﻭﺍﻧﺸﻨﺎﺳﻰ ﻭ ﺣﺘﻰ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242;ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﻣﻴﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ = ﮔﻔﺘﻨﻰﻫﺎﻯ ﺑﺴﻴﺎﺭ ﻫﺴﺖ . ﮐ= ;ﻪ ﺣﺘﻰ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﻭﺭﺯﻳﺪﻩﻫﻤﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﺸ&= #65238; ﺭﺍ ﻧﮕﻔﺘﻪﺍﻧﺪ . ﺯ= ﻳﺮﺍ ﺍﮐثرﺍﻭﺷﺎﻳʋ= 94; ﻫﻤﻪ ﺁﻧﻬﺎﺧﻮﺩﺷﺎ= 5253; ﺗﺠﺮﺑﻪ ﻋﺸﻖ ﺍ&= #65247;ﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐ= ;ﻪ ﻫﻤﻪ ﺗﺠﺮﺑﻪ ﺍ&= #65199;ﺩﻭﺍﺝ ﺟﻨﺴﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮ ﺍﻣﺘﻴﺎﺯﻋﺸﻘ= 5260;ﺎﻯ ﺟﻨﺴﻰ ﻭﻣﺎﺩﻯ ﻭ ﺩﻧﻴﻮﻯ ﺑﺎ ﺗﻤﺎﻡ ﺟﻮﺍﻧﺐ ﺍﺧﻠﺎﻗﻰ ﻭﺭﻋﺎﻳﺘﻬﺎﻯ ﺣﮑﻴﻤﺎﻧﻪ ﺁﻥﮐﺎﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ . ﻭ ﻟﺬﺕ (ﺷﻨﻴﺪﻥ) ﺩﺭ ﺑﺎﺭﻩ ﻋﺸﻖ ﺟﻨ&= #65204;ﻰﻭ ﻳﺎ ﻋﺸﻖ ﺍﻟﻬﻰ ﮐﺎﺭ ﻟﺬﺕ (ﺩﻳﺪﻥ) ﺁﻧﺮﺍ ﻧﻤﻰ ﮐﻨﺪ . ﺍﺯﺩ= ;ﻭﺍﺝ ﺟﻨﺴﻰ ﻣﺤﺮﻙ ﺑﺴﻮﻯ ﺳﺮﺍﺯﻳﺮﻯ ﺭﻓﺘﻦ ﺍﺳﺖول= 40; ﻋﺸﻖ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﺷﻮﻕ ﺑ&= #65170;ﺎﻟﺎﺗﺮ ﺭﻓﺘﻦ ﻣﻴﺒﺎﺷﺪ . ﻣﺮﮒ ﻋﺸﻖ ﻋﺎﻗﺒﺖ ﺩﺭ ﻋﺸﻘﻬﺎﻯ ﺷﻬﻮﺍﻧﻰ ﻭ ﺟﺴﻤﺎﻧﻰ ﺍﺳﺖ .= ﻭﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻣﺮﮒ ﻧﻴﺴﺖ . ﻣﮕ= ;ﺮ ﻣﺮﮒ ﻋﺎﺷﻖ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻌﺸﻮﻕﺩﺭ ﻳﻚ &= #65251;ﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺑﻘﺼﺪ ﻧﺠﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭ ﺭﺳﻴﺪﻥ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ . ﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﮐ&= #65258; ﺗﻨﻬﺎ ﻋﺸﻖ ﺍﻟﻬﻰﺑﻨﺪ ﺍﺭ&#= 65175;ﺒﺎﻁ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﻭ ﺑﺎ ﺧﺪﺍﻭﻧﺪ = ﻣﻴﺒﺎﺷﺪ ﻋﺎﺭﺿﻪ ﺗﻮﻗﻒ ﻋﺸﻖ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﻭﻗﺘﻰ ﮐﻪ ﺳﺎﻟﻚ ﻣﻘﺘﺼﺪ ﻭﮐﻢ ﮐﺎﺭ ﻭﺩﺍﺭﺍﻯ ﻣﻘﺎﺻﺪ ﺩﻧﻴﻮ&#= 65263; ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﻧﺰﺩ= ; ﺩﻳﮕﺮﺍﻥ ﻣؤﻣﻦ ﻭﻗﺎﺑﻞ ﺍﻋﺘﻤﺎﺩ ﺷﻨﺎﺧﺘﻪ ﺷﻮﺩ .= ﻭ ﻫﻤﻴﺸﻪ ﺍﺭﺗﺒﺎﻁ ﺧﻮﺩ&#= 65197;ﺍ ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰ ﺧﻮﺩ ﺩﺭ ﻇﺎﻫﺮ ﺣﻔﻆ ﻣﻴﮑﻨﺪو= 604;ی ﺩﺭ ﺑﺎﻃﻦ ﮔﻮﺋﻰ ﻧﻔﺎﻕ ﻭ ﭘﻴﻤﺎ</span><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ن </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﮑﻦ ﺩﺍﺭﺩ . ﻭﭼﻮﻥ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﻭ ﺑﻤﻴﺮﺩﮐﻪ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻧ&= #65194;ﺍﺭﺩ . ﻭﻋﻬﺪﺍﻟﺴﺖ ﺧﻮﺩ ﻭﭘﻴﻤﺎﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﻨﺪ .= ﺁﻧﮕﺎﻩ ﻧﻔﺎﻕ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺻﺮﻳﺤﺎ ﺧﻴﺎﻳﺖ ﺑﻮﻟﺎﻳﺖﺑﻨﻔ= 5226; ﻳﻚ ولیّ ﻓﻘﻴʌ= 58; ﻓﺎﺳﺪ ﻣﺬﻫﺒﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﺪﺗﺮﻳﻦ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭﺍﻟّﺎ پیدایش ﻃﻔﻞ ﺑﺎ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻳﻚ سوﮊ= 5257; ﺩﻳﮕﺮﻯ ﺩﺭﻋﺸﻖ ﺑﺮﺍﻯ ﻋﺎﺷﻖ ﺩﺭ ﻭﺍﻗﻊ ﻣﺮﮒ ﻋﺸﻖ ﺟﻨﺴﻰ ﺍﺳﺖ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﻨﺪﺭﺕ ﻧﺎﺩﺭ ﺍﻓﺴﺎﻧﻪﺍﻯ ﻋﺎﺷﻘﺎﻧﻪ ﭘﺎﻙ ﺩﺭ ﺗﺎﺭﻳ&= #65190; ﺑﺸﺮ ﺑﺸﻨﻮﻳﻢﮐﻪ ﺑﻴﺸﺘﺮ ﻣﺒﺎﻟﻐﻪ ﻧﻮﻳ&#= 65204;ﻨﺪﮔﺎﻥ ﺭﻭﺍﻥ ﺍﺣﻮﺍﻝ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺧﻴﺎﻧﺖ ﻧﻴﺴﺖ . ﻧﻔﺎﻕ ﮐﻪ ﺩﺭﺃﺻﻞ ﻋﺸﻖ ﻫﻢ ﻧﻴﺴﺖﻭﻣﻨﺎﻓ= 5238; ﺍﺯ ﺣُﺴﻦ ﻧﻴّﺖ ﻭﺳﺎﺩﮔﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺳو&#= 1569; ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩ . ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﺎﺩﻩ ﺃﻧﺪپس ﺩﺭ ﺑﺎﺭﻩ ﺩﻳﮕﺮﺍﻥ ﻫﺴﺘﻨﺪ . ﻭﮐﺴﻰ ﺭﺍ ﺩﺭﻭﻍ ﮔﻮﻭ&= #65187;ﺘﻰ ﻣﻨﺎﻓﻖ ﻧﻤﻴﺪﺍﻧﻨﺪﺣ= 5176;ﻰ ﻭﻗﺘﻰ ﻋﻠﺎﻗﻪ &= #65255;ﻔﺎﻕ ﺭﺍ ﻧﻴﺰ ﻣﻰ ﺑﻴﻨﺪ . ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﺷﻬﺎﺩﺕ ﺩﺍﺩﻥ ﭼﻨﺪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭﻳﺎ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﺩﻳﮕﺮﮐﻪﺳﺎﻟ= 5242; ﻣﺪﺍﻡ ﺧﻠﺎﻑﮐﺎﺭﻯﻤ= 4401;ﺮﺭﺩﺍﺭﺩﭘﻴ᥷= 8; ﺍﻭﺭﺍ ﻃﺮﺩ ﻭ ﻃﻠﺎﻕ ﻭﻣﻄﻠﻖ ﻭ ﺁﺯﺍﺩ ﺍﺯ سو&#= 64404;ﻨﺪ ﺍﻋﻠﺎﻡ ﻣﻴﮑﻨﺪﮐﻪ ﺍﺯ ﻭﻟﺎﻳﺖ ﻭ ﺗﺮﺑﻴﺖ ﺳوء ﺩ= 5267;ﮕﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺳﺖ ﺑﺮﺩﺍﺭﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺳﻄﻮ ﻣﻴﮕﻮﻳﺪﻋﺸﻖ ﮐﻪ ﺭﻭﺯﻯ ﻣﺮﮒ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 65165;ﺯ ﺭﻭﺯ ﻧﺨﺴﺖ ﻧﻴﺰ ﻋﺸﻖ ﺯﻧﺪ&= #65257; ﻭﻭﺍﻗﻌﻰ ﻧﺒﻮﺩﻩ ﺍﺳﺖ . ﺍ= ;ﻟﺒﺘﻪ ﻋﺸﻖ ﺟﻨﺴﻰﺣﺘﻤﺎ ﻣﺮﮒ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ ﮔﺮﭼﻪ ﺩﺭ ﻇﺎﻫﺮ ﺩﺭ ﺳﺎﻟﻤﻨﺪﺍﻥﺑ= 5192;ﺎﻃﺮ ﻧﺎﭼﺎﺭﻯﻮ ﻧﺎ&#= 65175;ﻮﺍﻧی ﻤﺤﻴﻂ ﺑﻨﻈﺮ ﻋﺎﺷﻖ ﻣﻴﺮﺳﻨ&#= 65194; . ولی ﻋﺸق اﻟﻬA= 264; ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺎﻳﺪ ﺑﺎﺷﺪ ﮐﻪ ﺳﺎﻟﻚ ﻫﺮﮔ&= #65200; ﺗﻮﻗّﻒ ﻭ ﺿﻌﻒ ﻋﺸﻖ ﻧﺪﺍﺭﺩ . ﭼ= ;ﻪ ﺭﺳﺪ ﺑﻤﺮﮒ ﻋﺸﻖ ﻭ ﺗﺮﻙ ﺳﻠﻮﻙ ﺍﻟﻬﻰ . ﺯ= ;ﻳﺮﺍ ﻋﺸﻖ ﻳﻌﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﻘﺼﺪ ﺗ&#= 64401;ﺎﻣﻞ ﺭﻭﺣﻰﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>تقرّب صفاﺗﻰ ﻫﺮﭼﻪﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ . ﺗﺎ ﭘس ﺍﺯ مرﮒ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺁﻣﺎﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﻗﻬﻘﺮﺍ ﻭ ﺣﻘﺎﺭﺕ ﻣﻘﺎﻡ &= #65197;ﻭﺣﻰﺍﺯ ﻣﻴﺰﺍﻥ ﺿﺪ ﻋﺸﻖ ﻳﻌﻨﻰ ﻧﻔﺮﺕ ﻭ خوﺩﺧﻮﺍﻫﻰ ﻭﺣﻴﻮﺍﻧﻴّﺖ ﮐﻨﻮﻧﻰ ﺭﺍ ﺗﺮﺟﻴﺢ ﺩﺍﺩﻥ ﻣﻴﺒﺎﺷﺪ . ﻣﻌﻤ= ﻮﻟﺎ ﺷﻌﺮﺍﻯ ﺧﻴﺎﻝ &= #64344;ﺮﺩﺍﺯ ﺍﺯ ﺧﻠﻮﺩ ﻭﺟﺎ&= #65261;ﺩﺍﻧﮕﻰ ﻋﺸﻖ ﻣﻴﮕﻮﻳﻨ&#= 65194;ﮐﻪ ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻣﻌﻨﻰ ﺩﺍﺭﺩ . ﺯ= ;ﻳﺮﺍ ﺳﺎﺯﻧﺪﻩ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺭﻭﺡﺭﺳﻴﺪﻩ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﺭﻭﺡ ﺩﺭ ﻗﻬﻘﺮﺍﻯ ﻧﺴﺦ &= #65261;ﻣﺴﺦ ﺭﻓﺘﻦ ﻫﻤﭽﻨﺎﻥ ﺩﺭﺟﺎﻭﺩﺍﻧﮕ= 5264; ﻣﻨﻔﻰ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪﺭﻭﺣﻰ ﻣﺮﮒ ﻭ ﺑﻌﺪﻡ ﻣﻄﻠﻖ ﺭﻓﺘﻦ ﻧﺪﺍﺭﺩ . ﭘس ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣی اﻧﺴﺎﻥﺗﻨﻬﺎ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎ&= #65251;ﻠﻰﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺩﺍﺭﺩ . ﮔﺮﭼﻪ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻣﻄﻠﻖ ﺍﺯ ﺁﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﻫﺮ ﺭﻭﺡ ﮐﺎﻣﻞ = ﺟﺎﻭﺩﺍﻧﮕﻰ ﻧﺴﺒﻰ ﺩﺍﺭﺩ . ﺯ= ;ﻳﺮﺍ ﻧﻴﺎﺯ ﻓﻄﺮﻯﺑ&#= 65184;ﺎﻭﺩﺍﻧﮕﻰ ﺩﺭ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺎ&#= 65199; ﻓﻄﺮﻯ ﻃﺒﻖ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ . ﻭﻫﺮ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ&#= 65261; ﺣﺘﻰ ﺃﺗﻢ ﻫﺎﻧﻴﺰ ﻋﻤﻠﺎ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺟ&#= 65260;ﻨّﻤﻰ ﺩﺍﺭﻧﺪ . ﻭﻧﻪ ﭼﻮﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﮐﻪ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺑﻬﺸﺘﻰﻭ ﺑﻬﺘﺮ ﺷﺪﻥ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺩﺍﺭﻧﺪ . ﻭ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ .= ﺍﻣﺎ ﺷﻌﺮﺍﻯ ﺷﺎﻳﺴﺘﻪ ﺍﻳﻦ ﻧﺎﻡﻫﻤﺎﻥ ﺷﻌﺮﺍﻯ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺩﺭ ﺷﺮﺍﻳﻂ ﻏﻴﺮ ﺍﻣﻨﻰ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺣﻘﺎﻳﻖ ﺭﺍﻩ ﺍﻟﻬﻰﻭ ﺩﺷﻤﻨﻰ ﺳﺮﺳﺨﺖ ﺟﻬﺎﻟ&#= 65174; ﻋﻮﺍﻡ ﻭ ﺩﺷﻤﻨﻰ ﮐﻨﻨﺪﻩ ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﻘﻮﻝ محمّد ﻣﻠﺄ ﻳﺎ ﻋﻮﺍﻡ = ﭘﻴﺮﻭ ﻣﻠّﺎﻫﺎ ﻗﺎﺗﻠﺎﻥ ﺃﻧﺒﻴﺎ ﻫﺴﺘﻨﺪ . ﻫﻤﻴﻦ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺘﻮﻯ ﺩﻫﻨﺪﻩ ﺗﮑﻔﻴﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸ&#= 65204;ﺘﻪ ﺑﺨﻠﻖ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ . ﻭ ﺍﻟّﺎ ﺷﻌﺮﺍﺋﻰ ﮐﻪ ﺗﻨﻬﺎ ﻫﻨﺮ ﻧﻈﻢ ﺷﻌﺮ ﻭ ﺗﻨﻈﻴﻢ ﮐﻠﻤﺎﺕﺭﺍ ﮐﻨﺎﺭ ﻫﻢ ﺩﺍﺭﻧﺪﺩﺭ ﻭﺍﻗﻊ ﺷﺎﻋﺮ ﻧ&= #65268;ﺴﺘﻨﺪ ﻭ ﺑﻘﻮﻝ ﺭﻧﺪﻯ ﻣﺎﻋﺮﻯ ﻣﺎﻫﺮ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﻨﺤﻮﻯ ﻧﻌﺮﻩ ﭘﺮﺩﺍﺯﻯ ﺩﺍﺭﻧﺪ . ﭘس ﺷﻌﺮﺍ ﺑﺎﻟﻔﺎﻅ ﻋﺸﻖ ﻣﺎﺩﻯ ﺸﻌﺮ ﻣﻴﮕﻮﻳﻨﺪ . ﺍﻣ= ﺎ ﻓﻠﺎﺳﻔﻪ ﺍﺯ ﻗﺪﺭﺕ ﺍﺑﺪﺍﻋﻰ ﻭ ﻫﻨﺮﻋﺸﻖ ﻣﻴﮕ&#= 65262;ﻳﻨﺪ . ﻭ ﺁﻧﺮﺍ ﺧﺎﻟﻖ ﻫﺮﺍﻧﮕﻴﺰﻩ ﻓﮑﺮﻯ ﻣﻴﺪﺍﻧﻨﺪ . ﮔﺮ= ﭼﻪ ﺍﻳﻦ ﺳﻄﺢ ﺑﻬﺘﺮ ﻓﮑﺮﻯ ﻫﻨﻮﺯ ﺩﺭ ﺳﻄﺢ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭ ﺑﺴﻄﺢ ﻋﻘﻠﻬﺎ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻤﻴﻖ ﻧﻤﻴﺮﺳ&#= 65194; . ﻣﺎﺭﺳﻞ ﺻﺤﺒﺖ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﻋﺸﻖ ﺑﺮﻣﺮﮒ ﻣﻴﮑﻨﺪ . ﺍﻟﺒﺘ= ﻪ ﻣﺮﮒ ﺍﺭﺗﺒﺎﻁ ﻃﺒﻴﻌﻰ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺍﺳﺖ .= ولی ﺍﻳﻦ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﻣﺮﮒ ﻭﺍﻗﻌﻰ ﺩﺍﺭﺩ .= ﺯﻳﺮﺍ ﺗﻮﻟﺪﺍﺕ ﻭ ﻣﺮﮔﻬﺎﻯ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎ ﺩﺭ ﭘﻴﺶﺩﺍﺭﺩ .= ﭘﻴﺮﻭﺯﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﻓﺮّ ﺭﻭﺯﻯﻭﺟﺸﻦ ﻓﺮّ ﻭ ﺗﺎﺝ ﺷﺎ&= #65259;ﻰ ﺍﻟﻬﻰﺩﺭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺑﺮﺗﺮﺩ&#= 65197; ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺑﻮﻳﮋﻩ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ ﻫﻤﻴﻦ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺳﺖ . ﺷﺎﻳﺪ ﻋﺎﺷﻖ ﺟﻨﺴﻰ ﺍﺳﺖ ﮐﻪ ﻋﺸﻖ ﺭ= ﺍ ﺑﺮﺍﻯ ﻟﺬﺕ ﻣﺪﺍﻡ ﺧﻮﺩ ﺯﻧﺪﻩ ﻣﻴﺨﻮﺍﻫﺪ . ﻭﺍ= ﻟّﺎ ﻋﺎﺷﻖ ﺻﺎﺩﻕ ﻭ ﺳﺎﻟﻚﺣﺘﻰ ﺯﻧﺪﮔﻰ ﻧﻴﮑﻮﻭ ﻳﺎ ﻋﻘﻞ ﺑﺮﺟﺴﺘﻪ &= #1604;َوّامه ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﮐﻪ ﻗﺪﺭﺕ ﻣﻠﺎﻣﺖ خویش ʋ= 93;ﺍﺭﺩﻋﻤﻠﺎ ﻣﻴﺨﻮﺍﻫﺪ ﻗﺮﺑﺎﻧﻰ ﺧﺎﻙ ﭘﺎﻯ ﭘﻴﺮ ﺍﻟﻬ&= #65264; ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ .= ﻭﺟﺎﻥ ﺷﻴﺮﻳﻦ ﺑﺪﻫﺪ ﮐﻪ ﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺩ . ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﻣﻦ (ﻣﻦ ) ﺗﺒﺪﻳ᥼= 6; ﺑﺘﻮ ﻣﻴﺸﻮﺩ . ﮐ= ;ﻪ ﺣﺘﻰ ﺻﺤﺒﺖ ﺍﺯ ﻣﺎ ﻧﻴﺰ ﻧﻤﻰ ﮐﻨﺪ . ﺗﺠﺮﺑﻪ ﻭﺍﻗﻌﻰ ﻋﺸﻖ ﺳﻠﻮﮐﻰﺗﺮﻙ ﻫﻤﻴﻦ (ﻣﻦ)</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﻭ ﻋﺸﻖ ﺟﻨﺴﻰ ﺑﻬﺮ ﺷﮑﻞ ﺑﻨﮕﺮﻳﻢﺑﺮﺍ= 5263; ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻭ ﺗﻘﻮﻳﺖ ( ﻣﻦ ) ﺍﺳﺖ . ﮐﻪ ﺣﺘﻰ ( ﺗﻮ) ﻭ ( ﻣﺎ ﺭﺍﺩʋ= 97; (ﻣﻦ) ﺧﻠﺎﺻﻪ ﻧﻤﻴﮑﻨﺪ . ﭼﻮﻥ ﻋﺸﻖ ناسوتیﺗ= ﻰ ﻭ ﻣﺎﺩﻯ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺧﻮﺩﺧﻮﺍﻫﺎﻧ= 5258; ﻣﻴﺒﺎﺷﺪ . ولی ﺩﺭ ﻋﺸﻖ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻭﺣﺪﺕ ﺫﺍﺕ ﻣﻦ ﻭ ﺗﻮ ﻣﻴﺒﺎﺷﺪ ﺑﺨﺼﻮﺹ ﮐﻪ ﺳﺎﻟﻚ ﺗﺮﻙ ( ﻣﻦ= ;) ﺧﻮﺩ ﺑﻘﺼﺪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻳﺎﻓﺘﻦ ﺑﺎ ﻣﻌﺸﻮﻕ ﺻﺎﺣﺐ(ﺿﻤﻴﺮ ﺗﻮ)ﻣﻴﺒﺎﺷﺪ . ﭼ= ;ﻮﻥ ﻗﻄﺮﻩ ﻣﺴﺘﻘل اﺳﺖ ﮐﻪ ﺩﺭ ﺩﺭﻳﺎ ﺳﻘﻮﻁ ﻣ&= #65268;ﮑﻨﺪ . ﻫﻢ ﺫﺍﺗﺎ ﻫﺴﺖ ﻭﻫﻢ ﻧﻴﺴﺖ . ﻭ ﺧﻮﺩ ﺷﻨﺎﺳﻰ ﺳﺎﺑﻖ خویش ﺭʋ= 65; ﻧﺪﺍﺭﺩ . ﻭﭼﻮﻥ ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﺍﺳﺖ . ﮐﻪ ﮐﻤﺘﺮ= ; ﻭﻓﺎﺩﺍﺭﻯ ﻫﺴﺖ . ﭘس ﺗﻌﺒﻴﺮ ﺍﻳﻨﮑﻪ ﻋﺸﻖ ﭼﻮﻥ ﻋﻤﺮ ﮔﻞ ﺩ= ﺍﺭﺩ ﺩﺭﺳﺖ ﺍﺳﺖ . ول&= #1740; ﻋﺸﻖ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﮐﻪ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺩﺭ ﺷﺪﺕ ﻭ ﺣﻘﻴﻘﺖ ﻭ ﻏﻨﺎﻯ ﻣﻌﻨﻮﻯﻭ ﺣﺘﻰ ﻏﻨﺎﻯ ﻣﻴﻨﻮﻯ ﺩﺍﺭﺩﻧﻪ ﻓﻘﻂ ﻣﺮﮒ ﻧﺪﺍﺭﺩﻭ ﮔﻞ ﮐﻢ ﻋﻤﺮ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﮔﻞ ﺟﺎﻭﻳﺪﺍﻥ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻫﺮ ﺯﻣﺎﻥ ﺷﺎﺧ&= #65258; ﻫﺎﻯ ﺟﺪﻳﺪ ﺑﺎ = ﮔﻠﻬﺎﻯ ﺭﻧﮕﻴﻦ ﺗﺮ ﻭ ﺑﻴﺸﺘﺮ ﻭﺯﻳﺒﺎﺗﺮ ﻣﻴﻴﺎﺑﺪﮐﻪ ﻣﻨﺠﺮ ﺑﻴﻚ ﮔﻠ&= #65204;ﺘﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﭘﻴﺮﻭﺍﻥ ﺍﻳﻦ ﻋﺸﻖ ﺩﺭ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺃﻧﺪﻙ ﺃ&= #65255;ﺪﻙ ﺍﺯ ﺭﺍﻩ ﻣﻴﺮﺳﻨﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧﻨﺪ . ﻋﺸ= ﻖ ﺟﻨﺴﻰ ﺭﺍﺑﺎﻳﺪ ﺍﺯ ﻧﻮﻉ ﻋﺸﻖ ﻋﺪﻣﻰ ﻭ ﻓﺮﺿﻰ = ﻭ ﻭﻫﻤﻰ ﺩﺍﻧﺴﺖ .= ﮐﻪ ﺩﺭ ﺁﻥ ﺻﺪﺍﻗﺖ ﻭ ﻣﺤﺒّﺖ ﻭﻭﻓﺎﺩﺍﺭﻯ ﻧ&#= 65268;ﺴﺖ . ﺁﻧﭽﻪ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ ﺳﺮﺍﺳﺮ ﺩﺭﻭﻍ ﻭ ﺭﻳﺎﮐﺎﺭﻯ ﻭ&= #65235;ﺮﻳﺒﮑﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﻣﻌﺸﻮﻕ ﺭﺍ ﺑﻔﺮﻳﺒﺪ ﻭ ﻣﻌﺸﻮﻗﻪ ﺗﺎﺯ&#= 65257;ﺍﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺍﮐثر ﺍﺯﺩﻭﺍﺟﻬﺎﺑ= 5192;ﺼﻮﺹ ﺁﻧﭽﻪ ﺑﺎ ﻧﺎﻡ ﻋﺸﻖ ﺑﺮﭘﺎ ﺷﺪﺑﺎ ﻧﺎﮐﺎﻣﻰ ﺭﻭﺑ&#= 65198;ﻭﻣﻴﺸﻮﺩ . ولی ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺍﻟﻬﻰﻣﻤﮑﻦ ﺍﺳﺖ ﻧﺘﻮﺍﻧﺪ&#= 65169;ﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺩ ﺑﺮ&= #65203;ﺪ . ولی ﺑﻤﻌﻨﻰ ﻣﺮﮒ ﻋﺸﻖ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﮐﻪ ﻧﻘﺎﻁ ﺿﻌﻔﻰ ﺩﺭﻧﺎﺧﻮﺩﺁﮔ= 5166;ﻩ ﺩﺍﺭﻧﺪﮐﻪ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘ&#= 65198; ﻟﺎﺯﻡ ﺩﺍﺭﺩ . ﻭ= ; ﺗﻮﻟﺪ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺎﺯﻡ ﺩﺍﺭﺩﮐﻪ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯﺒﺘﻮ= 5165;ﻧﺪ ﺁﻧﮕﺎﻩ ﻋﺸﻖ ﺍﻟﻬﻰ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮﻯ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ . ﻭ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﻮﻟﺪ&#= 65165;ﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﻫﻤﭽﻨ= 5166;ﻥ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ&#= 65263; ﺑﺮﺗﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﻴﺐﻳﺎﺑ᥾= 4; ﻣﻌﺸﻮﻕ ﺑﺮ ﺗﻤﺎﻡ ﺷﺨﺼﻴّﺖ ﻋﺎﺷﻖ ﻏﻠﺒﻪ ﺩﺍﺭﺩ ﺑﻄﻮﺭﻳﮑﻪ ﻋﺎﺷﻖ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪﮐﻪ ﻣﻌﺸﻮﻕ ﻋﻮﺽ ﺷ&= #65194;ﻩ . ﻳﺎ ﺑﻰ ﻭﻓﺎ ﻭ ﺳﺮﺩ ﺷﺪﻩ ﺍﺳﺖ = . ﺍﻣﺎ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭﺳﻠﻮﮐﻰﻋﻴﺐ ﮔﻴﺮﻯ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎ&= #65251;ﻞ ﺑﻘﺼﺪ ﺍﺻﻠﺎﺡ ﺳﺎﻟﻚ ﻣﻮﺭﺩ ﭘﺬﻳﺮﺵ ﺳﺎﻟﻚ &= #65165;ﺳﺖ . ﻭ ﺧﻮﺩﺭﺍ ﻭﺍﻗﻌﺎ ﺑﻰ ﻋﻴﺐ ﻭ ﻧﻘﺺ ﻭﻋﻘﺪﻩ ﻫﺎ ﻣﻴﺪﺍﻧﺪ . ﻭ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﺪ ﺑﺮﺧﻮﻳﺸﺘﻦ ﺧﻮﺩ ﻏﻠﺒﻪ ﮐﻨ&= #65194;ﻭ ﻧﻪ ﺑﺮ ﻣﻌﺸﻮﻕ ﺧﻮﺩ . ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﺍﺳﺖﮐﻪ ﻏﻮﻟﻬﺎﻯ ﭘُﺮﻣﺪّﻋﺎ ﻧﺎﺑﻮﺩ ﮐﻨﻨﺪ&#= 65257; ﻣﻌﺸﻮﻕ ﻣﻴﮕﺮﺩﺩ . ولی ﺩﺭﻋﺸﻖ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﻏﻮﻝ ﭘﻴﮑﺮ ﻭ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨ&= #65194;ﺍﺭﺗﺒﺪﻳﻞ ﺑﮑﻮﺗﻮﻟﻪﺍﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻌﺸﻮﻕ ﻏﻮﻝ ﭘﻴﮑﺮ ﺩﺭ ﻣﻴﺂ&= #65267;ﺪ . ﻋﺸﻖ ﺟﻨﺴﻰ ﮐﻪ ﺷﮑﺴﺖ ﺣﺘﻤﻰ ﻳﺎ ﺳﺮﺩ ﻣﺰﺍﺟﻰ ﺩﺍﺭﺩﺑﺮﺍﻯ ﺯﻧﺎﻥ ﺑﻴﺸﺘﺮ ﺩﺭﺩﻧﺎﻙ ﺍﺳﺖﺍﮔﺮ ﺑﻴﻮﻓﺎﺋﻰ ﺍﺯ ﻣﺮﺩ ﺧﻮﺩ ﺑﺒﻴﻨﺪ . ولی ﺍﮔﺮ ﺯﻧﺎﻥ ﺧﻮﺩ هَوَس ﻣ᥷= 8;ﺩ ﺩﻳﮕﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺍﺯﻋﺸ= 5238; ﺷﮑﺴﺖ ﺧﻮﺭﺩﻩ ﻗﺒﻠﻰ ﺧﻮﺩ ﺩﺭﺩﻣﻨﺪ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﻧﺎﺑﻮﺩﻯ ﻗﻄﻌ&#= 65264; ﺁﻥ ﻣﻴﮑﻮﺷﻨﺪ .= ﺁﻧﭽﻪ ﺑﻴﺸﺘﺮ ﻣﺮﺩﺍﻥ ﻭﺣﺘﻰ ﺯﻧﺎﻥ ﺩﺭﺩﻣﻨ&#= 65194; ﺍﺯ ﺷﮑﺴﺖ ﻋﺸﻖ ﺟﻨﺴﻰ ﻣﻴﻨﻤﺎﻳﺪ ﺳﺎﻟﺨﻮﺭﺩﮔﻰ ﻭ ﻧﺎﺗﻮﺍﻧﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻫﻤﺎﻥ ﺗﻠﺎﺵ ﺩﻭﺭﻩ ﺣﻴﻮﺍﻧ&#= 65264; ﺑﺮﺍﻯ ﺗﺮﻣﻴﻢ ﻋﺸﻖ ﺧﻮﺩﻭ ﻳﺎ ﺗﺒﺪﻳﻞ ﻋﺸﻘﻰ ﺑﻌﺸﻖ ﺩﻳﮕﺮ ﺭﺍ ﺳﺎﻣﺎﻥ ﺑﺪﻫﻨﺪ . ﻭ ﺍﻳﻦ ﺭﺍﺯ ﻭﻓﺎﺩﺍﺭﻯ ﺳﺎل ﺨﻮﺭﺩﮔﺎﻥ ﺳﺎﻟﻤﻨﺪ ﺍﺳﺖ .= ﮐﻪ ﭼﮕﻮﻧﻪ ﺑﻮﻓﺎﺩﺍﺭﻯ ﻋ&#= 65208;ﻖ ﺟﻨﺴﻰ ﺧﻮﺩ ﺍﻓﺘﺨﺎﺭ ﻭﺩﻟﺒﺴﺘﮕﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨ&#= 65194; . ولی ﻋﺎﺷﻖ ﺍﻟﻬﻰﭼﻮﻥ ﺑﮑﻤﺎﻟﺎﺕ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰﻭ ﺍﺧﻠﺎ&#= 65237; ﭘُﺮﻣﻌﻨﻰ ﻭ ﺻﺎﺣﺐ ﮐﺮﺍﻣﺎﺕ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﮕﺎﻩ ﻣﻌﺸﻮﻕ ﺧﻮﺩ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﺳﭙﺎس ﮔﺬﺍﺭ ﻭ ﺩﻭﺳﺖ ﺩﺍﺭﺩ . ﻭ ﺣﺘﻰ ﺍﺯ ﺍﻳﻨﮑﻪ ﭘﻴﺮﺵ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮﻯ ﺭﺍ ﺁﻣ&= #65262;ﺯﺵ ﺩﺍﺭﺩﻭ ﭘﻴﻤﺎﻥ ﻋﺸﻖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪﻭﻳﺎ ﺳﺎﻟﮑﻰ ﺭﺍ ﻣﻮﻓﻖ ﺑﻨﺠﺎﺕﺍﻟﻬﻰ ﻣﻴﺸﻨﺎﺳﺪ ﻭﻳ&#= 65166; ﭘﻴﺮﺵ ﺍﻭﺭﺍ ﺑ&= #65154;ﺯﺍﺩﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ ﻫﺮﮔﺰ ﺣﺴﺎﺩﺕ ﻭ ﺑﻰ ﻭﻓﺎﺋﻰ ﻧﺪﺍﺭﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﻧﻈﺮ ﺍﻭﻝ ﺑﺎﻋث ﻋﺸﻖ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻨﺴﻰ ﺷﺪﻩ باشد ﻧﻈʋ= 98;ﻫﺎﻯ ﺑﻌﺪﻯ ﺑﺎ ﺩﻗّﺖ ﺑﻴﺸﺘﺮﭼﻴﺰﻯ ﺟﺰ ﻧﻘﺎﻁ ﺿﻌﻒ ﺩﺭﻣﻌﺸﻮﻕ ﻧﻤﻰ ﺑﻴﻨﺪ . ﭼﻪ ﺩﺭ ﻣﺮﺩ ﻳﺎ ﺩﺭ ﺯﻥ . ولی ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﺩﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺟﺰ ﻧﻴﮑﻮﺋﻰ ﻭ ﺍﻣ&= #65176;ﻴﺎﺯﺍﺕ ﻋﻘﻠﻰ ﺯ ﺍﻟﻬﻰ ﺭﻭﺯ ﺑﺮﻭﺯ ﺑﻴ&= #65208;ﺘﺮ ﻧﻤﻰ ﺑﻴﻨﺪ . ﻭﺍ= ;ﻳﻤﺎﻥ ﻭ ﻋﻘﻴﺪﻩﺍﺵ ﺑﭙﻴﺮ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻟﺬﺍ ﺯﻧﺪﮔﻰ ﻋﺎﺷﻖ ﻭﻣﻌﺸﻮﻕ ﭘس ﺍﺯﺿﻌﻒ ﻭﻣﺘﻠﺎﺷﻰ ﺷﺪﻥ ﻋﺸﻖ ﺟﻨﺴﻰﺍﺯ ﭼﺸﻢ ﻫﻢ ﺍﻓﺘﺎﺩﻩﻭ ﺣﺘﻰ ﺩﻳﺪﺍﺭ ﺻﻮﺭﺕ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﺒﻴﻨﻨﺪ . ﻭ ﻫﻤﺎﻥ ﺻﻮﺭﺗﻰ ﺑﺪﺍﻧﻨﺪﮐﻪ ﺩﺭ ﺁﻏﺎﺯﻋﺸﻖ ﺩﺍﺷﺘﻨﺪ . ﻭﺑﺮ= ﺍﻯ ﻭﺻﺎﻝ ﺁﻥ ﭼﻪ ﺭﻧﺠﻬﺎ ﻭ ﺗﻠﺎﺷﻬﺎ ﺩﺍﺷﺘﻨﺪ . ﻭﺣﺘ= ﻰ ﺧﻄﺮها را ﺗﺤʌ= 52;ّﻞ ﻣﻴﮑﺮﺩﻧﺪ . ﻣﻴ= ﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺷﮑﺴﺖ ﻋﺸﻖ ﺟﻨﺴﻰﺑﻴ&#= 65208;ﺘﺮ ﺩﺭ ﻣﺮﺩﺍﻥ ﺍﺳﺖﮐﻪ ﺗﻨﻮﻉ &= #65219;ﻠﺒﻰ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﺯﻣﻴﻨﻪ ﺍﻳﻦ ﺗﻨﻮﻉ ﻃﻠﺒﻰ ﻧﺘﻴﺠﻪ ﺑﺮﺧﻰ ﻧﻘﺎﻁ ﺿﻌﻒ ﻣﻌﺸﻮﻕ ﻣﻴﺒﺎﺷﺪ . ﺷﺎﻳ= ﺪ ﺩﺭ ﻓﻄﺮﺕ ﺯﻥ ﺑ= ﺎﺷﺪﮐﻪ ﭼﻮﻥ ﮔﻞ ﻗﺎﺑﻞ ﺗﺸﺒﻴﻪﻭ ﻣﺮﺩﺍﻥ ﭼﻮﻥ ﺣ&= #65268;ﻮﺍﻥ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻏﻠﺒﻪ ﺣﻴﻮﺍﻥ ﺑﺮ ﮔﻴﺎﻩ ﻫﻤﻴ&= #65208;ﮕﻰ ﺍﺳﺖ . ﮔﻮﺋﻰ ﺯﻥ ﺯﻣﻴﻦ ﻭ ﻗﺮﺍﺭﮔﺎﻩ ﺩﺍﺋﻢ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﺪول®= 0; ﻣﺮﺩ ﭼﻮﻥ ﻫﺮ ﺣﻴﻮﺍﻧی ﺤﺮﮐﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﻐﻴﻴﺮ ﻭ ﻣﺒﺎﺭﺯﻩ ﻃﻠﺒﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺗﻨﺎﻗﺾ ﻣﺎﻫﻮ&#= 65263; ﺫﺍﺕ ﻣﺮﺩ ﻭﺯﻥ&= #65197;ﺍﺗﻨﻬﺎ ﺩﺭ ﻭﻓﺎﺩﺍﺭﻯ ﻭ ﺍﺯ ﺧﻮﺩﮔﺬﺷﺘﮕﻰ ﻳﮑﻄﺮﻑﺑﺨﺼﻮ= 5209; ﺯﻥ ﺟﺒﺮﺍﻥ ﻤﻴﮑﻨﺪ . ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﻋﺸﻖ ﮐﺸﻰ ﻣﻴﺒﺎﺷﺪ . ﺑﺘﻌ= ﺒﻴﺮ ﺩﻳﮕﺮ ﺯﻥ ﺃﺑﺪﻳّﺖ ﻃﻠﺒﻰ ﺩﺍﺭﺩ ﻭﻣﺮﺩ ﭼﻮﻥ ﺯﻧﺎﻥ ﺻﻴﺮﻭﺭﺕ ﻭﺗﻐﻴﻴﺮ ﻣﻴﺨﻮﺍﻫﻨﺪ . ﺗ= ﻤﺎﻡ ﺍﻳﻦ ﺗﻮﺻﻴف های ﺩﺭ ﻋﺸﻖ ﺟ= 5256;ﺴﻰ ﻭﻣﺎﺩﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺴﺖ . ﻭ ﺗﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺯﻥ ﻭ ﻣﺮﺩ ﺩﺭ ﮐﺘﺐ مُقدّس ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻭ&= #65247;ﻴﺎ ﻭ ﺃﻧﺒﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﻋﺸﻖ ﺍﻟﻬﻰ ﻣﻨ&= #65224;ﻮﺭ ﺑﻮﺩﻩ . ولی ﺑﻴﺎﻧﻰ ﺑﺼﻮﺭﺕ ﻋﺸﻖ ﺟﻨﺴﻰ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﺁثاﺭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩﺭﺍﺍﮔﺮ ﺑﺮﺍﺳﺘﻰ ﭘﻴﺮﻭ ﺁﻥ ﺍﺩﻳﺎﻥ ﻫﺴﺘﻨﺪﮐﺎﻓﻰ ﺍﺳﺖ ﮐﻪ ﺁثاﺭ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﺎﻥ ﺭﺍﮐﻪ ﺩﺭ ﻣﻨﻄﻖ ﺗﻤثیل®= 0; ﻭ ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﺑﺸﺮﻯ ﮔﻔﺘﻪ ﺷﺪﻩﺁﻧﺎﻥ ﺑﻤﻌﻨﻰ ﻣﻴﻨﻮﻯ ﻭ ﺳﻠﻮﮐﻰ ﺑﺮﺩﺍ&#= 65207;ﺖ ﮐﻨﻨﺪ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ جنس زﻥ ﻃﺒﻴﻌʋ= 74; ﻏﺎﻟﺐ ﺍﺳﺖﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻓﻄﺮﺕ ﺗﮑﺎﻣﻞ ﺟﻮﺋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺣﺎﮐﻢ ﻣﻴﺒ&= #65166;ﺷﺪ . ﮐﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭﺧﺪﺍ= 5261;ﻧﺪ ﺍﺳﺖ . ﻭ ﻃﺒﻴﻌﺖ ﻧﻴﺰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ولی ﻣﺮﺩ ﺟﻮﻫﺮﻯ ﻓﻌﻠﻰ ﺩﺍﺭﺩﮐﻪ ﺩﺭ ﺳﺎﻟﻚ ﺍﮔﺮ ﻣﺮﺩ ﺑﺎﺷﺪﻃﺒ&#= 65268;ﻌﺖ ﻓﻄﺮﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﺭﺍ ﻣﻴﺠﻮﻳﺪ ﺣﺘﻰ ﻧﺪﺍﻧﺴﺘﻪ ﻭ ﭼﻪ ﺑﻬﺘﺮ ﺍﮔﺮ ﺩﺍﻧﺴﺘﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ= ;ﻋﺎﺷﻖ ﺩﺍﻃﻠﺐ ﺑﺎ ﺩﺍﻧﺎﺋﻰ ﻭﻫﺸﻴﺎﺭﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . و= لی ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺣﺘﻰ ﺍﮔﺮ ﺯﻥ ﺑﺎﺷﺪﻭ ﺳﺎﻟﮑ&#= 65166;ﻧﺶ ﻣﺮﺩ ﺑﺎﺷﻨﺪﻗﺒﻠﺎ ﻣﺮﺩﺍﻧﮕﻰ ﺍﻟﻬﻰ ﻭﺫﺍﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪﻭ ﺟوﻫﺮﻯ ﻋﻤﻠﻰ ﻭ ﻋﻘﻠﻰ ﻭﻋﻠﻤﻰ ﺩﺍﺭﺩ .= ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻓﻌﻞ ﻭﻋﻤﻞ ﻭ ﺗﻠﺎﺵ = ﻟﺎﺯﻡ ﺩﺍﺭﺩ . ﻭ ﻓﻌﻞ ﻧﻴﺰ ﻃﺒﻴﻌﺘﻰ ﻟﺎﺯﻡ ﺩﺍﺭﺩ ﺗﺎ ﻓﻌﻠﻰ ﺍﻧﺠ&= #65166;ﻡ ﺑﮕﻴﺮﺩ . ﺷﺎﻳﺪ= ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺯﻥ ﻭﻣﺮﺩ ﺍﻳﺠﺎﺩ ﮐﺮﺩﻩ ﺍﺳﺖﮐﻪ ﺩﺭ ﻓﻌﻞ ﺗﮑﺎﻣﻞ ﺩﺭ ﻋﻤﻞ ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﻭ ﭼﻴﺰﻯ ﺗﺼﻮﺭﻯ ﻭﺍﻧﺘ&#= 65200;ﺍعی ﺒﺎﺷﺪ . ﻭﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺘﻮﺍﻧﺴﺖ ﺩ&#= 65197;ﻫﻤﺎﻥ ﺃﺯﻝ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕﺃﺑﺪ= 5263; ﺭﺍ ﺑﻬﻤﻪ ﻣﻮﺟ&= #65262;ﺩﺍﺕ ﺑﺪﻫﺪ . ﺁﻧﮕﺎﻩ ﺩﻳﮕﺮ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﻳﻚ ﻣﻮﺟﻮﺩ ﻣﻌﻨﻰ ﻧﻤﻰ ﺩﺍﺷﺖ . ﻭ ﻟﺎﺯﻡ ﻫﻢ ﻧﺒﻮﺩ . ﻫﻤﻪ ﺩﺭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﮐﻤﺎﻟﺎﺕ ﺃﺑﺪ&#= 65263; ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻨﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺑﺨﻴﻞ ﭼﻨﺎﻥ ﺭﺣﻤﺖ ﺩﻫﻰ ﻧﺎﮔﻬﺎﻧﻰ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻧﺒﻮﺩﻩ ﻭ ﻧﻴﺴﺖ ولی ﺁﻧﮕﺎﻩ ﺗﮑﺎﻣﻞ ﻭ ﮐﻤﺎﻝ ﻣﻌﻨﻰ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻫﺴﺘﻰ ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﺟﺎﻯ ﻫﺴﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺗﻠﺎﺵ ﻋﻤﻠﻰ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ= 5261; ﺑﺎ ﻓﻬﻢ ﻭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮔ= ;ﺮﭼﻪ ﺗفاوت ﺯﻥ ﻭ ﻣﺮﺩ ﺍﺯ ﻧﻈﺮ ﺳﺎﺧﺘﻤﺎﻥ ﺑﺪﻧﻰ ﻣﻮﺭﺩ ﻧ&= #65224;ﺮ ﻋﺮﻓﺎﻥ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﺍﺯ ﻧﻈﺮ ﺍﺭﺍﺩﻩ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﮐﻤﺎﻝ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;ﮐﻪ ﻣﺮﺩﺍﻧﮕﻰ ﻭﺍﺭﺍﺩﻩ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﺯﻧﺎﻥ ﻣﺮﺩﺗﺮ ﺍﺯ ﻣﺮﺩﺍﻥ ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ .= ﻭ ﻣﺮﺩﺍﻥ ﺯﻥ ﺗﺮ ﺍﺯ ﺯﻧﺎﻥ ﻧﻴﺰ = ﺑﺴﻴﺎﺭ ﻫﺴﺘﻨﺪ . ﭼﻮﻥ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﺮﺩﺍﻧﮕﻰ ﺍﺳﺖﺣﺘﻰ ﺍﮔﺮ ﺯﻥ ﺑﺎﺷﻨﺪ . ﺯﻳ= ;ﺮﺍ ﻣﺮﺩﺍﻧﮕﻰ ﺑﺮ&#= 1662;س ﻭﺳﺒﻴﻞ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﺑﺎ ﺍﺭﺍﺩﺕ ﻳﺎ ﺧﻮﺍﺳﺘﻦ ﻭﺗﻮﺍﻧﺴﺘﻦ ﺍﺳﺖ . ﻭ ﭼﻪ ﺯﻧﺎﻥ ﻓﺮﺍﻭﺍﻥ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺍﺭﺍﺩﻩ ﺧﻮﺩﺭ&#= 65165; ﺑﺮ ﻣﺮﺩﺍﻥ خو= 740;ش ﺣﺎﮐﻢ ﮐﺮﺩﻩﺍﻧﺪ . ﺑﺨ= ﺼﻮﺹ ﻭﻗﺘﻰ ﮐﻪ ﻣﺮﺩﻯ ﻧﺘﻮﺍﻧﺪ ﻣﺮﺩﺍﻧﮕﻰ ﻭﺍﺭﺍﺩﻩ ﻣﺮﺩﻯ ﺭﺍﺍﺯ ﺧﺪﺍ ﺩﺭﺯﻧﺪﮔﻰ ﻧﺸﺎن ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺣﺘﻰ ﺯﻧﺎﻥ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ ﺍﺯ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺍﺧﻠﺎﻗﻰ ﻫﺮﮐﺴﻰ ﺭﺍ ﻣﺮﺩﺍﻧﮕﻰ ﺑﻴﺎﻣﻮﺯﺩ . ﮐﻪ ﻣﻨﻈﻮﺭ ﺍﺯ ﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪ ﻭ ﺧ&= #65262;ﺍﺳﺘﻦﻭ ﻫﻤﺎﻥ ﺍﺭﺍﺩﺕ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﺭﻭﺯﻯ ﮐﺴﻰ ﺑﺪﻳﮕﺮﻯ ﺧﻮﺩﺭﺍ ﻣﺮﻳﺪ ﻭ ﺑﺎ ﺍﺭﺍﺩﺕ ﻣﻴﮕﻮﻳﺪﻣﻨﻈ= 5262;ﺭ ﻫﻤﺎﻥ ﺧﻮﺍﺳﺘﻪ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺍ&= #65197;ﺍﺩﻩ ﭘﻴﺮ ﻭﻣﺮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﺑﻬﺘ= ﺮ ﺍﺳﺖﺑﺮﺍﻯ ﺟﻨس ﻣﺮﺩ ﻭﺯﻥ ﺩﺭ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰﺍﻟﻔﺎ= 5221; ﺩﻳﮕﺮﻯ ﻭﺿﻊ ﮔﺮﺩﺩ . ﻭ ﻣﻔﻬﻮﻡ ﺍﺭﺍﺩﻩ ﻭ ﺍﺭﺍﺩﺕ ﻭ ﻣﺮﻳﺪﻯ ﺭﺍ ﺍﺯ ﺍﺻﻄﻠﺎﺡ ﻣﺮﺩ ﺟﻨﺴﻰ ﺑﻴﺮﻭﻥ &= #65153;ﻭﺭﺩ ﮐﻪ ﻣﺮﺩﺍﻥﺭﺍ ﻣثلا ﺑﻠﻔﻆ ﺟﻨس ﺩﻳﮕﺮﻯ ﺧﻮﺍﻧﺪ . ﻣﺎﻧﻨ= ﺪ ﻟﻔﻆ ﻧﺮ ﻭﻣﺎﺩﻩ . ﻭ ﺯﻥ ﻭﻣﺮﺩﻯﺮﺍ ﻭﻳﮋﻩ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺁﻧﺎﻥ ﮔﺬﺍﺷﺖ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﻭﺍﻗﻊ ﺗﻔﺎﻭﺕ ﺩﻭ ﺍﻧﺴﺎﻥ ﭼﻪ ﺯﻥ ﻳﺎ ﻣﺮﺩ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭﺗﻔﺎﻭﺕ ﺷﺄﻥ ﻭﻣﻘﺎم ﻮ&#= 65175;ﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺩ&= #65165;ﻧﺴﺖﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦﺩﺍﺭﺍ= 5263; ﺗﻮﺻﻴف های ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﻴﺸﺘ&#= 65198;ﻯ ﺩﺍﺷﺘﻪﺍﻧﺪﻭ ﺁﮔﺎﻩ ﺗﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺑﺎﻟﺎﺗﺮ ﺑﻮﺩﻩﺍﻧﺪ . ﻭﺍ= ﻟّا ﺩﺭﺟﻬﺎﻥ ﻣﺎﺍﻧﺴﺎﻧﻬﺎ= 5263; ﺗﻤﺎﻣﻰ ﻓﺼﻮﻝ ﺑﻰ ﺣﺪّ ﻭ ﺣﺼﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﻣﻴﺘﻮﺍﻧﻴ= 5250; ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﻣ= ﻠﺎﺣﻈﻪ ﺑﻨﻤﺎﺋﻴﻢ ﮐﻪ ﺑﻴﻦ ﻳﮑﺪﻳﮕﺮ ﻣﻴﻠﻮﻟﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺎﺻﻄﻠﺎ&#= 65185; ﺍﺭﺗﺸﻰ ﺑﺘﺮﺗﻴﺐ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺼﻒ ﺩﺭﺁﻳﻨﺪ ﺁﻧﮕﺎﻩ ﻫﺮﮐس ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻗﺒﻠﻰ ﺑﻴﺸﺘ&= #65198; ﺩﺍﺭﺩ ﻭﺷﻬﻮﺩ &= #65261;ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ</span></span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺸﻖ ﺑﻴﺸﺘﺮﻯ ﺑﺎﺷﻨﺪ ﺟﻠﻮ ﺗﺮ ﻗﺮﺍﺭﻣﻴﮕﻴﺮ= 5255;ﺪ . ﮔﻮﺋﻰ ﺑﻠﻨﺪ ﻗﺪﺍﻥ ﺩﺭ ﺍﻭﻝ ﺻﻒ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪﻭﮐ= 5262;ﺗﻮﻟﻪﻫﺎ ﺻﺎﺣﺒﺎﻥ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴ&= #65176;ﻨﺪ ﺩﺭ ﺁﺧﺮ . ﻭ ﺍﻳ᥽= 4; ﮐﻮﺗﻮﻟﻪﻫﺎ ﺻ&#= 65194;ﻫﺎ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺍﺯ ﻗﺒﻠﻰ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺗﺎ ﺑﻌﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭﺷﺪﻥﺘﮑﺎﻣﻠ= 740; ﻮ ﺻﺒﻮﺭﻯ ﺑﻠﻨﺪ ﻗﺪﺍﻥ ﮐﺎﻣﻞ ﺩﺭﺁﻳﻨﺪ . ﻭﺩﻳ= ﮕﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﺪﺍﺷﺘﻨﺪ ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺣﺘﻰ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪﺩﺭ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎ&#= 65251;ﻞ ﺭﻭﺣﻰ ﻭ ﺃﺑﺪﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﺍ= ;ﻧﺴﺎﻧﻬﺎﻯ ﻋﺼﺮ ﮐﻨﻮﻧﻰﮐﻪ ﺑﺪﻧﺒﺎﻝ ﻫﺪﻓﻬﺎﻯ ﺍﻗﺘ&#= 65212;ﺎﺩﻯ ﻭﻣﺎﺩﻯ ﻭ ﺑﺮﺗﺮﻯ ﺠﻮﺋﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪﻣﺮﺩﺍ= 5253; ﺁﻧﻬﺎ ﮐﺴﺐ ﻭﮐﺎﺭ ﺧﻮﺩﺭﺍﺑﻬﺘﺮ &#= 65169;ﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺍﮐثرﺍ ﺯﻧﺎن ﻴﻨﺪﺍﺭﻧﺪ . ﮔﻮ= ﺋﻰ ﺯﻧﺎﻥ ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﻧﻴﺎﺯﻣﻨﺪ ﻣﺎﻝ ﻣﺮﺩ ﺑﺎﺷ&= #65194; . ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ثرﻭﺗﻤﻨﺪ ﻫﻢ ﺑﺎﺷﻨﺪ . ولی ﻫﺮﭼﻪ ﭘﻴﺶ ﻣﻴﺮﻭﻳﻢ ﻭ ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﻓﺮﺩﻯ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩﻭﺯﻧﺎ= 5253; ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﻭ ﮐﺴﺐ ﻣﺎﻝ ﭼﻮﻥ ﻣﺮﺩﺍﻥ ﻣﻴﮕﺮﺩﻧﺪﺁﻧ= 4405;ﺎﻩ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﻏﻠﺒﻪ ﻭ ﺗﺤﮑّﻢ ﻣﺮﺩﺍﻥ ﺑﺮ ﺯﻧﺎﻥ ﻧﻴﺴﺖ . ﺩ= ;ﺭﺳﻠﻮﻙ ﺍﻟﻬﻰﺣﺘﻰ ﮐﺴﺐ ﻣﺎﻟﻰﺗﺼﻮﺭ ﺳﻠﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ ﻭ ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﺻﻔﺎﺕ ﺍﺧﻠﺎﻕ ﻣﻨﺎﺳﺐ ﻣﻘﺎﻡ &= #65207;ﻬﻮﺩﻯ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺑﺮﺗﺮﻯ ﭘﻴﺮﺍﻟﻬﻰ ﺑﺮﺳﺎﻟﻚ ﺑﺨﺎﻃﺮ ﺷﺎﻫﺪ ﺑﻮﺩﻥ ﺗﺠﻠّﻰ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭ= ﺣﻤﺎﻥﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمّدﻯ ﻳﺎ ﺗﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭﻋﺮﺵ ﻗﺎﺋﻢ ﺑ&= #65198;ﺍﻯ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰﻭ ﻳﺎ ﺗﺠﻠّﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﺭ ﻣﺮ&#= 65175;ﻀﻮﻯ ﻭﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﺯ&= #65197;ﺩﺷﺘﻰ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﺑﺮﺗﺮﻯ ﻫﺎﻯ ﺷﻬﻮﺩﻯﺍﺯ ﻧﻈ&#= 65198; ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ &= #65197;ﻭﺣﻰ ﺍﺳﺖ . ﻭﻧﻪ ﺍﺯ ﻧﻮﻉ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺍﻓﺮﺍﺩ ﺑﺮﻫﻢﮐﻪﺟﺰ ﺳ&#= 65176;ﻤﮑﺎﺭﻯﻨﺨﻮʋ= 65;ﻫﺪ ﺑﻮﺩ . ﻣﺮﺩﺍﻧﮕ= ﻰ ﻭﺍﻗﻌﻰ ﺩﺍﺩﻥ ﻭ ﺩﻫﺶ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﻨﺎﻡ ﻋﺸﻖ ﻭ ﺩﺭ ﺳﺎﻳﻪ ﻋﺸﻖ ﺑﻤﻌﺸﻮﻕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭ ﺍﻳﻦ ﺩﻫﺶﻭﺩ= ;ﺍﺩﻥ ﭼﻴﺰﻯ ﻣﺎﺩﻯ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﮐﻪ ﮔﺎﻫﻰ ﺑﺼﻮﺭﺕ &= #65259;ﺪﺍﻳﺎ ﻭ ﺧﺪﻣﺘﮑﺬﺍﺭﻯ ﺑﺸﺨﺺ ﭘﻴﺮ ﺩﺭ ﻣﻴﺂﻳﺪ . ﺑﻠﮑﻪ ﺩﺍﺩﻥ ﻋﺸﻖ ﺑﻮﺳﻴﻠﻪ ﺳﺎﻟ&#= 65242; ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﻋﺒﺎﺩﻯ ﺍﻭ ﺍﺳﺖ . ﺗﺎ ﺷﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺩﺭﺳﺎﻟﻚ ﻋﻤﻴﻘﺘﺮ ﻭﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ . ﺁﻧﮕﺎﻩ= ﺳﺎﻟﻚ ﺑﺘﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﺮﺳﺪ . ﮐﻪﭼﻮ= ﻥ ﻫﺪﻳﻪﺍﻯﺎﺯﺳ= 5166;ﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺮﺳﺪﻭ ﺍﻭﺭﺍ ﺧﻮﺭﺳﻨﺪ ﻣﻴﮑﻨﺪ ﮐﻪ ﮔﻮﺋﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩﺭﺍﻭ ﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺧﻮﺭﺳﻨﺪ ﮐﺮﺩﻩﺍﻧﺪ . ﻭ ﺍﻳﻦ ﻣﻌﻨﻰ تق= 585;ّب ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﺍﻧﺴﺎﻥ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﭼﻮﻥ ﺯﻣﺎﻧﻰ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﺑﻮﺩﻩﮐﻪ ﺑﻌﺪﺍ ﻓﺮﺷﺘﻪ&#= 65165;ﻯ ﺍﻟﻬﻰ ﺷﺪﻩ . ﻭ ﻳﮑﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﻭﻯ ﺯﻣﻴﻦ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ .= ﭼﻮﻥ ﻧﺎﻡ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻭﻟﻴ= 5166;ﻯ ﺍﻟﻬﻰ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩﮐﻪ ﺣﺴﻴﻦﻫﺎﻯ ﺯﻧ&#= 65194;ﻩ ﺷﻬﻴﺪ ﻭﺷﺎﻫﺪﻣﺎﻧﻨ= 5194; ﺣﺴﻴﻦ ﺗﺎﺭﻳﺨﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺭﻫﺮ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺷﻬﻮﺩ &= #65165;ﻭﻝ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﺭ= ; ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺍﺯ ﺳﻴﺎﻭﺵ ﻧﺎﻡ ﺑ&= #65198;ﺩﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﺧﻮﻥ ﺍﻭ ﺩﺭ ﺭﺍﻩ ﺑﻰ ﮔﻨﺎﻫﻰ ﺭﻳﺨﺘ&#= 65258; ﺷﺪ . ﻭ ﺗﻮﺍﻧﺴﺘﻪ ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺎﺧﺘﻴﺎ&#= 65197; ﻭ ﻗﺒﻮﻝ ﺧﻮﺩ ﺑﮕﺬﺭﺩ . ﻭ ﺍﺯ ﺧﺎﻧﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﺎﻟﺎ ﺑﺮﻭﺩ . ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪﻯ ﺩﺭ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔ&= #65198;ﺩﺩ . ﭼﻪ ﺩﺭ ﺍﻳﻦ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﻭﺣﺘﻰﺩ&#= 65197; ﮐﻬﮑﺸﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻥ ﻧﺒﺎﻳﺪ ﭘﺬﻳﺮﺍﻯ ﮐﻤﻰ ﻣﻘﺎﻡ ﺧﻮﺩ ﺩﺭﺑﺮﺍﺑﺮ ﻣﺮ&#= 65193; ﺭﺍﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﮔﺮﭼﻪ ﻧﻴﺎﺯ ﺑﻮﻯ ﺩﺍﺭﺩ . ﮐﻪ ﻣﺮﺩ= ; ﻧﻴﺰ ﻫﻤﺎﻥ ﻧﻴﺎﺯ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻫﺮﮐس ﮐﻪ ﺣﻘﺎﺭﺕ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﭘﺬﻳﺮﺍ ﺑﺎﺷﺪ &= #65259;ﻤﭽﻨﺎﻥ ﺯﻥ ﺯﻳﺮ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﻣﺎﻧﺪﺣﺘﻰ ﺍﮔﺮ ﻣﺮﺩ ﺑﺎﺷﺪﮐﻪ ﺯﻳﺮﺩﺳﺖ ﺯﻥ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺍﻳﻦ ﺳᥴ= 6;ﻟﻚ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻧﻤﻴﺨﻮﺍﻫﺪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = ﮐﻨﻮﻧﻰ ﻭ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍ&= #65255;ﻰ خویش ﺍﺩﺍﻣﻪ ﻭﺟﻮﺩ ﺑﺪﻫﺪ . پ= س ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻴﻚ ولی ﺍﻟﻬA= 264; ﺑﻤﻌﺮﻓﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﻣﻴﮑﻮﺷﺪ . ﻭ ﻫﺮ ﺩﺳﺘﻮﺭ ﻋﻠﺎﺟﻰ ﺣﻘﺎﺭﺕ ﺭﺍ ﺑﻬ&= #65176;ﺮ ﻣﻴﺸﻨﺎﺳﺪ . ﻭ ﻣﻄﻤﺌﻦ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﺻﺒﻮﺭﺍﻧﻪﺗﺤ= 5252;ّﻞ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﺭﻩ ﺭﻓﺘﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﺗﺎ= ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﺠﺎﺕ &= #65191;ﻮﺩ ﺑﺮﺳﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﺪﺭﻙ ﻭ ﺩﺳﺘﻮﺭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ ﻣﻴﺪﻫﺪ ﺁﻧﮕﺎﻩ ﻣﻘﺎﻡ ﻣﺮﺩﺍﻧﮕﻰ ﻭ ﺍﻟﻮﻫﻴّﺖ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻓﺮّ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪﻭ ﺗﺄﻳﻴﺪ ﭘﻴﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺧﺪﺍﺋﻰ ﻭ ﺭﺑﻮﺑﻴّﺖ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺍﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻣﻠﮑﻪ ﻟﻮﻳس ﭼﻬﺎﺭﺩﻫﻢﺩﺭ ﺗﻤﺎﻡ ﮐﺎﺭﻫﺎﻯ ﺷﻮﻫﺮﺵ ﻫﻤﮑﺎﺭﻯ ﻭ ﺷﺮﮐﺖ ﺩﺍﺷﺖ . و= لی ﻋﻨﻮﺍﻥ ﺩﺧﺎﻟﺖ ﺑﺂﻥ ﻧﻤﻴﺪﺍﺩ . ﺑﻠﮑ= ﻪ ﺑﻤﻴﻞ ﺷﻮﻫﺮ ﻋﻤﻞ ﻣﻴﮑﺮﺩ . ﮐ= ;ﻪ ﺳﺎﻟﻚ ﺑﻤﻴﻞ ﻭ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﺷﻮﻫﺮ ﺍﻟﻬﻰ ﺧﻮﺩ . ﺣﺘ= ;ﻰ ﺍﮔﺮ ﺳﺎﻟﻚ ﻣﺮﺩ ﺑﺎﺷﺪ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺯﻥ ﺑﺎﺷﺪ . ﻇﺎﻫﺮﺍ ﻋﺸﻖ ﺟﻨﺴﻰ ﺑﺮﺍﻯ ﻣﺮﺩﻫﻤﻪ ﭼﻴﺰ ﺯﻧﺪﮔﻰ ﺍﺳﺖ . و= لی ﮔﺎﻫﻰ ﺯﻥ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻨﺎﻥ ﺧﻮﺩﺭﺍ ﻣﻬﻤﺘﺮ ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﺎ ﻣﺮﺩ خویش ﺑﻨﻤﺎﻳﺎﻧﺪﺑ= 5188;ﺪّﻯ ﮐﻪ ﻣﺮﺩ ﺭﺍ ﺧﺴﺘﻪ ﮐﻨﺪ ﮐﻪ ﺧﻮﺩﺭﺍ ﺣﻘﻴﺮ ﺗﺮ ﺑﻴﺎﺑﺪ . ﺑﺴ= ;ﻴﺎﺭ ﻫﻢ ﺷﻨﻴﺪﻩﺍﻳﻢﮐ= 5258; ﺩﺭ ﻭﺭﺍﻯ ﻫﺮ ﻣﺮﺩ ﻣﻮﻓّﻘﻰ ﻳﻚ ﺯﻥ ﻣﻮﻓﻖ ﻭ ﻋﺎﻗﻞولی ﺑﺪﻭﻥ ﺗﻈﺎﻫﺮ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺑﺴﻴﺎﺭﻯﺎﺯ ﺯﻧﺎﻥ ﻣﻮﻓﻖ ﺩﺭ ﻫﺮ ﺭﺷﺘﻪ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢﮐﻪ ﻣﺮﺩﺍﻧﻰ ﭼﻪ ﺷﻮﻫﺮ ﻳﺎ ﭘﺪﺭ ﻭ ﺑﺮﺍﺩﺭ ﺩﺭ ﺗﻮﻓﻴﻖ ﺯﻥ ﭘﺸﺘﻮﺍﻧﻪ ﺑﻮﺩﻩﺍﻧﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ &= #65239;ﺎﻧﻮﻥ ﻃﺒﻴﻌﻰ ﺭﺍ ﭘﺬﻳﺮﻓﺖ ﻭ ﺗﺮﺩﻳﺪﻯ ﻫﻢ ﻧ&= #65194;ﺍﺷﺖ ﮐﻪ ﻋﺸﻖ ﺭﺍﺯ ﻣﻮﻓﻘﻴّﺖ ﺍﺳﺖ ﭼﻪ ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﺍﻧﺴﺎﻧﻬﺎﻭﭼ= 5258; ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ . ﺯﻥ ﺩﺭ ﻭﻗﺖ ﺑﺤﺮﺍﻧﻬﺎﻣﻴ= 5176;ﻮﺍﻧﺪ ﺑﻤﺮﺩ ﺧﻮﺩ ﻧﺸﺎﻥ ﺑﺪﻫﺪﮐﻪ ﺍﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻮﻯ ﮐﻤﻚ ﮐﻨﺪ = . ﻭ ﺑﺰﻥ ﻧﻴﺰﺍﻋﺘﻤﺎﺩ &#= 65169;ﻨﻔس ﻣﻴﺪﻫﺪ . ﺯﻥ ﻣﺪﺍﻡ ﺍﺯ ﻭﻓﺎﺩﺍﺭﻯ ﻟﺎﺯﻡ ﻣﻴﮕﻮﻳﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺩﻳﻨﺎﻣﻴﻚ ﻭ ﺍ&= #65197;ﺍﺩﻩﺍﻯ ﻣﻨﻘﻠﺐ ﻭ ﻣﺘﻐﻴّﺮ ﺩﺍﺭﺩ ﻭﻭﻓﺎ ﻧﻤﻰ ﺷﻨﺎﺳﺪ ﻭﺯﻭﺩ ﻋﺎﺷﻖ ﻣﺠﺪﺩ ﻣﻴﺸﻮﺩ .= ﻭ ﻧﻴﺰ ﺯﻭﺩ ﻋﺸﻖ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ . ﭼﻮﻥ ﻋﺸﻖ ﺩﻳﮕﺮﻯ ﭘ&= #65268;ﺪﺍ ﺷﻮﺩ . ﻭ ﭼﻮﻥ(ﺩﻭﻥ ﺟﻮﺍﻥ) ﻫﺎﻯ ﻋﺎﺷﻖ ﭘﻴﺸﻪﻋ&#= 65166;ﻃﻔﻪﺍﻯ ﻗﺎﺑﻞ ﺍﻧﻘﻠﺎﺏ ﻭ ﺗﻐﻴﻴﺮ ﺩﺍﺭﺩ&#= 65261; ﮔﺮﻓﺘﺎﺭ ﺳﻠﺴﻠﻪﺍﻯ ﺍﺯ ﺣﻤﻠﺎﺕ ﻭﺟﺪﺍﻧﻰ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺗﻤﺎﻡ ﺍﻳﻦ ﺻﻔ&= #65166;ﺕﻣﺮﺩﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻋﺸﻖ ﻭﺭﺯﻯﺩﺭ ﻣﻮﺭﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖﻭ&#= 65251;ﻮﺭﺩﻯ ﻫﻢ ﻧﺪﺍﺭﺩ . ﺯﻳ= ;ﺮﺍ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻋﺎﺷﻖ ﻫﺴﺘﻨﺪ ﭼﻪ ﺯﻥ ﻳﺎ ﻣﺮﺩﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻣ= ﺮﺩ ﺟﻨﺴﻰ ﻧﻴﺮﻭﻯ ﺯﻥ ﺭﺍ ﺩﺭ ﺿﻌﻒ ﺍﻭ ﻣﻴﺪﺍﻧﺪ . ﻭ ﻟﺬﺍ ﻣﺮﺩ ﺍﺯ ﺍﻳﻦ ﺳﻠﺎﺡ ﺯﻥ ﻣﻴﺘﺮﺳﺪ . ﺯﻳﺒ= ﺎﺋﻰ ﻭ ﺃﺷﻚ ﺭﺍ ﺩﺭ ﺯﻥﺩﺭ ﺗﺤﻤّﻞ ﻣﺮﺩ ﻧﻴﺴﺖ . ول&= #1740; ﺑﺪﻭﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﻧﻴﺰ &= #65255;ﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . (ﺃﺑﺎﺣﻴ= ;ّﻪ) ﻭ ﻋﺎﺩﺕ ﺑﻰ ﺍﻋﺘﻘﺎﺩﻯ ﻮﺑﺘﻌﻬﺪ ﻭ ﺣﻠ&= #65166;ﻝ ﻭﺣﺮﺍﻡ ﺍﺧﻠﺎﻗﻰ ﻳﺎ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺭﺍ ﻣﺮﺩﻫﺎ ﺭﺍﻳﺞ ﮐﺮﺩﻩﺍ&#= 65255;ﺪ ﺗﺎ ﺍﺯ ﻫﻤﺴﺮﺍﻥ ﺧﻮﺩ ﺭﺍﺣﺖ ﺷﻮﻧﺪﻳﺎﺩﺭ ﺭﻫﺎ ﮐﺮﺩﻥ ﺯﻥ ﻏﺼّﻪ ﮔﺬﺷﺘﻪ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻨʌ= 24;ﺮ ﺳﺎﺭﺗﺮ ﻣﺴﺄﻟﻪ ﻭﻓﺎﺩﺍﺭﻯ ﻫﻤﺴﺮ ﭼﻴﺰ ﻣﻮﺿﻮﻉ ﻋﺸﻖ ﻧﻴﺴﺖ . ﻭ ﺗﻔﺎﻭﺕ ﺩﺭ ﺟﻨس ﻫﻢ ﻣﺸﮑﻠﻰ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻣﺴﺄﻟﻪ ﻣﺒﺎﺭﺯﻩ ﺑﻴﻦ ﺩﻭ ﺁﺯﺍﺩﻯ ﻣﻄ&= #65198;ﺡ ﺍﺳﺖ . ﻧﻘﻄﻪ ﺍﻭﻝ ﺍﺭﺗﺒﺎﻁ ﺩﺭﻋﺸﻖ ﺑﺎ ﻧﮕﺎﻩ ﺍﻭﻝ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﻧﮕﺎﻩ ﺑﺰﻥ ﺳﺨﺖ ﺧﻮﺩﺭﺍ ﻋﺮﻳﺎﻥ ﻭﺍﻧﻤﻮﺩ ﻣﻴﮑ&#= 65256;ﺪ ﻭ ﺧﺠﻠﺖ ﺩﺍﺭﺩ = . ﻭﺍﺯ ﻧﮕﺎﻩ ﺩﻳﮕﺮﺍﻥ ﻣﻴﻔﺮﺳﺪ . ﺧﺠﻠ= ﺖ ﻭﻗﺘﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺎ ﻧﮕﺎﻩ ﻇﺎﻫﺮ ﺩﺭﻭﻥ ﺭ&= #1587;وﺍ ﺷﺪﻩ ﺑﻨﻈﺮﺵ ﻣﻴﺮﺳﺪ . ﺧﺠﻠﺖ ﺍﺯ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻮﺿﻮﻋﻰ ﺍﺗّﺨﺎﺫ ﻣﻴﮑﻨﺪﻭ ﻗﻀﺎﻭﺕ ﻭ ﺣﮑﻢ ﺻﺎﺩﺭ ﻣﻴﮑﻨﻨﺪ ﺧﺠﻠﺖ ﺳﺎﺭﺗﺮ ﻧﺘﻴﺠﻪ ﺧﻄﺎﻯ ﺫﺍﺕﺍﻭ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺍﺯ ﺍﻳﻨﮑﻪ ﺩﺭ ﺍﻳﻦ ﺩﻧﻴﺎ ﺭﻫﺎ ﺷﺪﻩ . ﮐﻪ ﭼﻮﻥ ﺩﻳﮕﺮﺍﻥﺷﺨﺺ ﺭﺍ ﻧﮕﺎﻩ ﮐﻨﻨﺪ . ﮔﻮﺋﻰﻣ= ﻴﺨﻮﺍﻫﻨﺪ ﺗﻤﻠّﻚ ﺍﻭﺭﺍ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍﻭﺭﺍ ﺑﺨﺮﻧﺪﻭ ﺁﺯﺍﺩﻯ ﺍﻭﺭﺍ ﺑﺮﺑﺎﺑﻨﺪ . ﻭ ﻣﺎﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺟﻮﺩ &#= 65251;ﻴﮕﺮﺩﻳﻢﻭ ﺁﻣﺎﺩﻩ ﺧﺮﻳﺪ ﺁﻧﻬﺎ ﻣﻴﺸﻮﻳﻢ . ﻭﻗت&= #1740; اﻧﺴﺎﻥ ﺩﻳﮕﺮﻯ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ ﺁﺯﺍﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﻄﺮ ﻣﻰ ﺑﻴﻨﺪ = . ﻭ ﺫﻟّﺖ ﻭ ﺣﻘﻴﻘﺖ ﺧﻮﺩﺭﺍ ﺭﺑﻮﺩﻩ ﺷﺪﻩ ﻣﻴﻴﺎﺑﺪ . ﺍﻟﺒ= ﺘﻪ ﺍﻳﻦ ﺩﻳﺪ ﺳﺎﺭﺗﺮﺩﻳﺪ ﭘﺎﺋﻴﻦ ﺗﺮﻫﺎ ﺑﺒﺎﻟﺎﺗﺮﻫﺎ ﺍﺳﺖﮐﻪ ﻋﻘﺪﻩ ﺣﻘﺎﺭﺕ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﻄﺮ ﻭ ﺳﻠﺐ ﺁﺯﺍﺩﻯ ﻣﻴﻴﺎﺑﺪ . ﻭ ﺑﺎﻟﻌﮑس ﺍﺳﺖﭼﻮﻥ ﺗﮑﺒّﺮ ﺑﻴﺶ ﺍﺯ ﺷﺎﻳﺴﺘﮕﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻥ ﺑﻄﺮﻑ ﺩﻳﮕﺮ ﭼﻮﻥ ﻫﻤﺴﺮﺩﺭ ﺭﺍﺑ&#= 65220;ﻪ ﻋﺸﻖ ﻭﺭﺯﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ . ﺑﺮﺍﻯ ﻫﺪﻑ ﻋﺎﻟﻰ ﺗﺮ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﺫﺍﺕﺑﺮﺍﻯ ﺗﻤ&#= 65248;ّﻚ ﺩﻳﮕﺮﻯﻧﺒﺎﻳ= 5194; ﺗﻤﻠّﻚ ﻣﻮﺿﻮﻉ ﺷﻴﺌﻰ ﻳﺎ ﺗﻤﻠّﻚ ﺫﺍﺕ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﺗﻤﻠّﻚ ﻭ ﺭﺑﻮﺩﻥ ﺁﺯﺍﺩﻯ ﺍﺳﺖ . ﭘ= ;س ﻣﺸﮑﻞ ﺍﻭﻝ ﻋﺸﻖﺧﻄﺮ ﺗﻤﻠ&#= 1617;ﻚ ﻭﺩﺭ ﺍﺧﺘﻴﺎﺭ ﮔﺮﻓﺘﻦ ﺩﻳﮕﺮﻯ ﺍﺳﺖ . ﺍ= ;ﺧﺘﻴﺎﺭ ﻫﻤﻪﭼﻴﺰ ﻧﻴﺴﺖﮐﻪﻋﮑس اﻟﻌﻤﻠﻰ ﺩﺭﻣﻘﺎﺑل ﻄﺮﻑ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻟﺬﺍ ﻣﺒﺎﺭﺯﻩ ﻭ ﺍﺧﺘﻠﺎﻑ ﻭ ﻧﻔﺮﺕ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ ﭘس ﺑﻬ&#= 65176;ﺮ ﺍﺳﺖ ﻋﻨﻮﺍﻥ ﻋﺸﻖ ﺩﺍﺋﻢﻭ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺭﺍﻣﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺑﺪﺍﻧﻴﻢ . ﻭ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻣﻌﺎﻣ&= #65248;ﻪ ﻣﻴﮑﻨﻨﺪ ﮐﻪ س&#= 1608;ﺩﻯ ﺑﺒﺮﻧﺪ . ﻭ ﺗﻌﻬّﺪ ﻓﺪﺍﮐﺎﺭﻯ ﻧﻴﺰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ ﭼﻮﻥ ﻋﺸﻖ ﺍﻣﺘﻠﺎﻙ ﻭ ﺗﺼﺎﺣﺐ ﺟﺴﻢ = ﻧﻴﺴﺖﺑﻠﮑﻪ ﺍﻣﺘﻠﺎﻙ ﺍﺧﺘﻴﺎﺭ ﻭﺁﺯﺍﺩﻯ ﻃﺮﻑ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﺑﺪﻭﻥ ﺧﻮﺍﺳﺘﻪ ﭘﻴﺮﺑﺮﺍﻯ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﮔﺮﻓﺘﻦ ﺁﺯﺍﺩﻯ ﺳﺎﻟﻚﺧﻮﺍﺳﺘ= 5258; ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﺩﺍﻭﻃﻠﺐ ﺗﺴﻠﻴﻢ ﺑﻮﻟﻰّ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺷﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪﺍﺯﺩ= 5261;ﺍﺝ ﻋﺎﺩﻯ ﻭﻣﻌﻤﻮﻟﻰ ﻧﻴﺴﺖﺑﻠﮑﻪ ﺍﺯﺩﻭﺍﺝ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨ&#= 65262;ﻯ ﻭ ﺍﻟﻬﻰ ﻳﺎ ﭘﻴﺮﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﮐﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭ ﺭﺍ ﺑﺴﺎﻟﻚ ﺩﺭ ﺭؤﻳﺎ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﺳﺖ . ﭼﻪ ﺭﺳﺪ ﺑﻤﺸﮑﻠﺎﺕ ﺑﻰ ﻭﻓﺎﺋﻰ ﻭ ﺧﻴﺎﻧﺖ ﻭ ﺗﻤﻠّﻚ ﺩﻳﮕﺮﻯﭼﻪ ﺩﺭ ﺟﺴﻢ ﺍﻭ ﻳﺎ ﺩﺭ ﺫﻫﻦ ﻭ ﺟﺎﻥ ﺳﺎﻟﻚﻋﺸﻖ ﺑﺎﻳﺪ ﺍﺧﺘﻴﺎﺭ ﻣﺪﺍﻭﻣﻰ ﺑﺎﺷﺪﮐﻪ ﻭﺻﻞ ﻣﺪﺍﻭﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﻣﻌﺸﻮق ﺒﺎ ﺍﻳ&#= 65254; ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ .= ﻭ ﺳﺎﻟﻚ ﻣﺪﺍﻡ ﺁﺯﺍﺩﻯ ﺧﻮﺩﺭﺍ ﺁﺯﺍﺩﺍﻧﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻭ ﺁﺯﺍﺩﻯ ﻣﻄﻠﻖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﺬﺍﺭ&#= 65193; ﻭ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻣﻮﺭ ﺗﺮﺑﻴﺖ &= #65203;ﻠﻮﮐﻰ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﻤﻪ ﻋﺎﺷﻘﺎﻥ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪﻣﻌﺸ= 5262;ﻕ ﺑﺨﺎﻃﺮ ﭘﻴﻤﺎ&#= 65253; ﻭﺗﻌﻬّﺪ ﺧﻮﺩ ﻭﻓﺎﺩﺍﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺑ= ;ﻠﮑﻪ ﻋﺸﻖ ﺭﺍ ﺑﺮﺍﻯ ﻭﻓﺎﻯ ﺑﺨﻮﻳﺸﺘﻦ ﻣﻴﺨﻮﺍﻫﺪﻧﻪ ﭘﻴﻤﺎﻥ ﻋﺎﺷﻖ .= ﺷﺎﻳﺪ سوﮔﻨﺪ ﻭﻗﺴﻢ ﻣﻰ ﻃﻠﺒﺪولی ﺑﺎﺯ ﺍﺯ ﺁﻥ ﻣﺘﻨﻔّﺮ ﺍﺳﺖ . = ﺩﺭﻋﺸﻖ ﺍﻳﻦ ﺗﻮﻗّﻊ ﻫﺴﺖﮐﻪ ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﺩﺳﺖ ﺍﺯ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ ﺑﮑﺸﺪ . ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺭﺍ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﺷﻴﺮﻳﻦ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ .= ﭘس ﺁﻧﭽﻪ ﺍﺯ ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﻣﻴﺨﻮﺍﻫﺪ ﺣﺘﻤﻴّﺖ ﻋﺎﻃﻔﻰ ﻧﻴﺴﺖ .= ﻭ ﺣﺘﻰ ﻧﻪ ﺑﻠﻮﻍ ﻭﺭﺳﻴﺪﻥ ﺑﺂﺯﺍﺩﻯ ﺑﻠﮑﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﺁﺯﺍﺩﻯ ﮐﻪ ﻧﻘﺶ ﺣﺘﻤﻴّﺖ ﻋﺎﻃﻔﻰ ﺑﺎﺯﻯ ﻣﻴﮑﻨﺪ ﻟﺬﺍ ﺑﻨﻈﺮﺳﺎﺭﺗﺮ= 5227;ﺎﺷﻖ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺩﺭﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩﻯ ﺩﻳﮕﺮﻯﺘﺄثیž= 5;ﻯ ﺑﮕﺬﺍﺭﺩ . ﺑﻠﮑ= ﻪ می ﺨﻮﺍﻫﺪ ﻭﺟﻮﺩﻯ ﻗﺒﻠﻰﻳﺎ ﺩﺭﺣﺪّ ﻣﻮﺿﻮ= 5227;ﻰ ﺁﻥ ﺍﺧﺘﻴﺎﺭ ﺑﺎﺷﺪ ﺣﺪّﻯ ﮐﻪ ﺑﺎﻳﺪ ﺑﭙﺬ&= #65267;ﺮﺩ ﺗﺎ ﺁﺯﺍﺩ ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ .= ﻭﻗﺘﻰ ﻣﻌﺸﻮﻕ ﻣﻴﮕﻮﻳﺪﺍﮔﺮ ﻓﻠﺎﻥ ﺭﻭﺯ ﺑﺎ ﻫﻢ ﻣﻠﺎﻗﺎﺕ ﺍﺗّﻔﺎﻗﻰ ﻧﺪﺍﺷﺘﻢ ﺗﺎﻣﻮﺭﺩﺗﻌﻠ= 617;ﻖ ﺗﻮ ﺷﻮﻡ ﻣﺘﻌﻠ&= #1617;ﻖ ﺑﺘﻮ ﻧﺒﻮﺩﻡ . ﻭ ﻫﻤﻴﻦ ﺣﺮﻑ ﻋﺎ&= #65207;ﻖ ﺭﺍ ﻣﺘﻮﺟّﻪ ﻣﻴﮑﻨﺪﮐﻪ ﺩﺭﻳﻚ ﺃﻣﺮ ﺍﺗّﻔﺎﻗﻰﮐﺎA= 197;ﻯ ﺑﺪﻭﻥ ﺍﺳﺎس ﻣﻌﺸﻮﻕﻳﻚ ﺍﺣﺘﻤﺎﻝ ﺑﻴﺸﺘﺮ ﻧﺒﻮﺩﻩ ﺍﺳﺖ . ﻭ= ;ﻋﺸﻖ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻭﻳﮋﮔﻰ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﮐﻪ ﻃﺮﻓ&#= 65194;ﺍﺭﺍﻥﻋﺸﻖ ﻣﻴﮕﻮﻳﻨﺪ . ﺑﻠ= ﮑﻪ ﺁﻏﺎﺯ ﮐﺎﻫﺶﻫﺮﺁﻧﭽ= 5258; ﻋﺸﻖ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ ﻫﺴﺖ . ﮐ= ;ﻪ ﺍﺭﺯﺵ ﻣﻌﺸﻮﻕ ﺩﺭ ﻧﻈﺮ ﻋﺎﺷﻖ = ﮐﻢ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺁﻏﺎﺯ ﻣﺮﮒ ﻋﺸﻖ ﻣﻮﺭﺩ ﺗﺼﻮﺭ ﺍﺳﺖ . ﺩﺭ= ;ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﻧﺴﺘﻪﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺗﺴﻠﻴﻢ ﺷﺪﻥ ﺑﭙﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﮐﻪ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198;ﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺭﺍ ﺑﺸﻨﺎﺳﺪ . ﻭ= ;ﺑﺎ ﭼﻪ ﺯﺣﻤﺘﻰ ﺗﻮﺍﻧﺴﺘﻪ ﺳﻴﻨﻪ ﺯﻧﻰ ﺣﺴﻴنی کندﺗﺎ ﺣﺴﻴﻦ ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ ﻭﺭﺍﺿﻰ ﮐﻨﺪﮐ&#= 65258; ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻭﺭﺍ ﺑﭙﺬﻳﺮﺩ . ﺯﻳﺮ= ﺍ ﭘﻴﺮ ﻧﻴﺰ ﺩﺭ ﺻﻮﺭﺕ ﭘﻴﻤﺎﻥ&#= 65191;ﻮﺩ ﻧﻴﺰ ﻣﺘﻌﻬﺪ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﺗﻌﻬّﺪﻯ ﺩﻭ ﻃﺮﻓﻪ ﺍﺳﺖ . ﭘس ﺑﻨﺤﻮﻯ ﺁﺯﺍﺩﻯ ﭘﻴﺮ ﻧﻴﺰ ﺑﺨﺎﻃﺮ ﺧﺪﺍ ﻭﻋﺸﻖ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﻧﻮﻋﻰ ﺩﺭ ﻗﻴﺪ ﻭ ﺑﻨﺪ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ .= ولی ﻧﻪ ﺑﺸﺪﺕ ﺗﻌﻬّﺪ ﺳﺎﻟﻚ . = ﻭ ﻫﺮﮔﺰ ﭘﻴﺮ ﻭ ﺳﺎﻟﻚ ﻫﻴﭻ ﮐﺪ&= #65165;ﻡ ﻣﻮﺭﺩﻯ ﻧﺪﺍﺭﻧﺪﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺑﺎﺭﻩ ﺳﻠﺐ ﺁﺯﺍﺩﻯ ﺧﻮﺩ ﺻﺤﺒﺖ ﮐﻨﻨﺪ . ﻭ ﺭﺍﺯ ﻣﻮﻓﻘﻴّﺖ ﺳﺎﻟﻚ ﻫﻤﺎﻥ ﺗﺮﻙ ﺁﺯﺍﺩﺍﻧﻪ ﺁﺯﺍﺩﻯ ﺧﻮﺩﺑﻨﻤﺎﻳﻨ= 5194;ﻩ ﺧﺪﺍ ﺑﺮﺍﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪﻭ ﻧﻪ &= #65169;ﻬﺮﮐس ﺩﻳﮕﺮ . ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺳو= 569; ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺗﺴﻠﻴﻢ ﺷﺨﺺ ﺑﻨﻤﺎﻳﺪ . ﺩﺭﺣ= ﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺷﺨﺺ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺴﺖﻭ ﺧﺪﺍﻭﻧﺪ معر¡= 7;فی ﺳﺎﻟﻚ ﻧﮑﺮﺩﻩ ﺍﺳﺖ . ﻭ ﻳﺎ ﻣﻌﺸﻮﻕ ﻣﻴﮕﻮ&#= 65267;ﺪﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺍﻭﻝ ﺑﺮﺍﻯ ﻫﻢ ﺳﺎﺧﺘﻪ ﺷﺪﻩ ﺑﻮﺩﻳﻢ . ﻭ ﺭﻭﺡ ﻣﺎ ﺍﺯ ﺃﺯﻝ ﭼﻨﻴﻦ ﺭﺍﺑﻄﻪﺍﻯ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪﮐ= 5258; ﺍﮔﺮ ﻋﺎﺷﻖ ﻭ ﻣﻌﺸﻮﻕ ﻣﻌﺘﻘﺪ ﺑﺴﺮﻧﻮﺷﺖ ﻗﺒ&#= 65246; ﺍﺯ ﺗﻮﻟﺪ ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻭ ﺗﻮﻟﺪﺍﺕ ﭘﻴ&= #65208;ﻴﻦ ﻭ ﺍﻣﮑﺎﻥ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﺑﻌﺪﻯ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ&#= 65261;ﺍﺯ ﭼﻨﻴﻦ ﺭﺍﺑﻄﻪﻫﺎﻯ ﺃﺯﻟﻰ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﭼﻨﻴﻦ ﻫم ﻨﻴﺴﺖ . ولی ﺩﺭﻣﻮﺭﺩ ﻋﺸق اﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺳﻠﻮﮐﻰ ﭼﻨﻴﻦ ﻫﺴﺖ . ﮐﻪ ﺍﮔﺮ ﺍﺯ ﺃﺯﻝ ﺭﺍﺑﻄﻪﺍﻯ ﻧﺒ&#= 65262;ﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﻧﻴﺴﺖ ﻣﮕﺮ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﺍﺭﺗﺒﺎﻁ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺃ&= #65199;ﻝ . ولی ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﮔﻮﺋﻰ ﺭﻭﺡ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﻭﻗﺘﻰ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔ&#= 65208;ﺘﻪﮐﻪ ﺭﻭﺡ ﻣﻌﻠّﻢ ﺍﻟﻬﻰ ﺍﻭ ﻗﺒﻠﺎ ﺗﻮﻟﺪ ﻭ ﺑﮑﻤﺎﻝ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . و= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺳ&= #65166;ﻟﻚ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌ&= #65194;ﻯ ﺧﻮﺩ ﻣﻌﺘﻘﺪ ﺍﺳﺖﮐﻪ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻣﺮﺑﻮﻁ ﺧﻮﺍﻫ&#= 65194;ﺑﻮﺩ . ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﺴﺘﻪ ﺑﭙﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺳﻠﻮﮐﻰ ﺍﻧﺴﺎﻥ کاﻣﻞ ﺍﻟﻬﻰ ﮐﻪ ﺑﺎ ثوﺍﺏ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﻴ&#= 65208;ﺘﺮثوﺍﺏ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﺮﺍﻯ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ . ﻭﺗﻮﻟ= ﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺮ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺍﺻﻄﻠﺎﺡ ﺑﻬﺸﺖ سوﻡ ﺍﻧﺘﻈﺎﺭﺳﺎﻟ= 4401;ﺎﻥ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎ&= #65253; ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﺑﻤﻌﻨﻰ ﺍﻧﺘﻈﺎﺭ ﺭﻭﺡ ﺗﺎ ﺗﻮﻟﺪ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ &#= 65235;ﻮق ﺒﺸﺮﻯ ﺍﻭ ﺩﺭﺟﻬﺎﻥ اﺳﺖ ﮐﻪ ﭘﻴﺪﺍ ﺷﻮﺩﻭﺑﮑﻤﺎل اﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ . ﺁﻧﮕﺎﻩ ﺭﻭﺡ ﺍﻳﻦ ﺳﺎﻟﻚ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ &= #65251;ﻴﮕﺮﺩﺩ . ﮐﻪ ﺍﺯ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻓﻮق ﺒﺸﺮﻯ ﻣﻬﺪﻭﻯ ﺑﻬﺮﻩ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺸﺘﺮ ﺑﮕﻴﺮﺩ . ﻭ ﺑﺮﺏ= ;ّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ . ﻭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻪ ﺩﺭ ﮐُﺮه ﺯﻣﻴﻦ ﻳﺎ ﮐُﺮﺍﺕ ﺩﻳﮕﺮ ﺑﺎﺷﺪ . ﮐﻪ ﻧﺎﺟﻴﺎﻥ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻮﻟﺎﻳﺖ ﻣﻬﺪ&#= 65263; ﻣﻮﻋﻮﺩ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﭘﻴﺮ ﮐﺎﻣﻞﻋﻤﻠﺎ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺑﻨﺠﺎﺕ ﻭ ﮐﻤﺎ&= #65245; ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ خویش ﺑﺮﺳﺎﻧﺪ . ﺁﻧﮕ= ﺎﻩ ﺍﺯ ﻋﺸﻖ ﺧﻮﺩ ﺑﺎ ﺳﺎﻟﻚ خوی= 88; ﺧﻮﺭﺳﻨﺪ ﺍﺳﺖ .= ﻭ ﺍﻟّﺎ ﻋﺸﻘﻰ ﺍﺯ ﭘﻴﺮ ﻧﻴﺴﺖﮔﺮﭼﻪ ﻧﻔﺮﺗﻰ ﻫﻢ ﺩﺭ ﻣﻴﺎﻥﻨﺒﺎﺷﺪ . = ﺯﻳﺮﺍ ﺍﻳﻦ ﭘﻴﺸﺮﻓﺘ&#= 65260;ﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖﻧﻪ ﺍﺯ ﺳﺎﻟﻚ ﻭ ﻧﻪ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ = . ﺿﻤﻨﺎ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯﺑﺎ ﺳﺮﻧﻮﺷﺖ ﻓﻮﻕ &= #65169;ﺸﺮﻯ ﻭﺳﺮﻧﻮﺷﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻃﺮﺍﻓﻴﺎﻥ ﻃﻔﻞ ﻣﺘﻮﻟﺪﻭ ﺣﺘﻰ ﺑﺴﺘﻪ ﺑﺂﻳﻨﺪﻩﻫﺎﻯ ﺩﻭﺭ ﺩﺳﺖ ﺍﺳﺖ = . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻃﺮﺣﻬﺎﻯ ﺧﻮﺩﺩﺭ ﺑﺎﺭﻩ ﺷﺨﺺ ﻳﺎ ﺟﺎﻣﻌ&= #65258; ﺍﻭ ﺩﺭ ﻧﻈﺮ ﺩﺍ= ﺭﺩ . ﮔﺮﭼﻪ ﺑﺎﺯﭼﻨﺪﻳﻦ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺳﺎﻟﻚﺁﻳﻨﺪﻩ ﺍﻳﻦ ﮐﺎﻣﻞ ﺑﺸﺮﻯ ﮐﻪ ﺳﺎﻟﻚ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩﻣﺎﻧﻨﺪ ﻫﻔﺖ ﺷﻬﻮﺩ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶﻫﺴﺘﻨﺪ . </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺯﻥ ﻓﮑﺮ ﻣﻴﮑﻨﺪﮐﻪ ﭼﻮﻥ ﺯﻳﺒﺎﺗﺮ ﻭ ﻇﺮﻳﻔﺘﺮ ﻭ ﻧ= ﻴﺮﻭﻯ ﺷﻬﻮﺍﻧﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ ﭘس ﺑﺎﻫﻮﺵ ﺗﺮ ﺍﺯ ﻣﺮﺩ ﺍﺳﺖ . ᤦ= 0;ﻮﻥ ﻫﻮﺵ هر کس ﺑﺴA= 176;ﻪ ﺑﺴﻮﺍﺑﻖ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﻭ ﻣﺮﺍﺗ&= #65168; ﺷﻬﻮﺩﻯ ﻭ ﺗﮑﺎﻣﻠﻰ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﭼ= ;ﻪ ﺯﻥ ﺑﺎﺷﺪ ﻳﺎ ﻣﺮﺩ . ﻭﭼﻮﻥ ﮐﻤﺘﺮ ﺩﻭ ﻧﻔﺮ ﻣﻌﺎﺩﻝ ﻫﻢ ﺩﺭ ﻗﺪﺭت هاﻯ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣی هستند . ʃ= 44;س ﻳﮑﻰ ﺍﺯ ﺩﻭﻃﺮﻑ ﺑﺎ ﻫﻮﺵ ﺗﺮ ﻭ ﻋﺎﻗﻞ ﺗﺮ ﻭﻣﺪﺑّﺮ ﺗﺮﻭ ﺑﻬﺘﺮ ﺩﺭ ﺻﻔﺎﺕ ﺫﺍﺗﻰ ﻭ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍﺑﻄﻪ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﺩ . ولی ﻫﻤﻴﻦ ﻓﮑﺮ ﺑﺎ ﻫﻮﺵ ﺗﺮ ﺑﻮﺩﻥ ﺯﻥ ﻭﺣﺘﻰ ﺩﺭ ﻣﺮﺩ ﺑﺎﻋث ﻧﻔ&#= 65198;ﺕ ﻭﮐﺪﻭﺭﺕ ﺧﺎﻃﺮ ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﻣﻴﺸﻮ&#= 65193; . ﺑﺨﺼﻮﺹ ﺯﻥ ﮐﻪ ﺑﺨﺎﻃﺮ ﺁﻥ ﻣﺘﻨﻔّﺮ ﺍﺯ ﻣﺮﺩ ﻣﻴﺸﻮﺩ . ﺣ= ;ﺘﻰ ﺍﮔﺮ ﺳﺮﺍﺳﺮﻋ&#= 65252;ﺮ ﺑﺨﺎﻃﺮ ﺍﻭﻟﺎﺩ ﻭ ﻏﻴﺮﻩﺍﻳﻦ ﻧﻔﺮﺕ ﺭﺍ ﻧﺸﺎﻥ ﻧﺪﻫﺪ . و= لی ﻗﻄﻌﺎ ﻭﻋﻠﻨﺎ ﻋﺸﻘﻰ ﻫﻢ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ ﻭ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺭ ﺁﻏﺎﺯ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻫﺮﭼﻪ ﻋﺎﻟﻢ ﻭﺩﺍﻧﺸﻤﻨﺪ ﺑﺎﺷﺪﭼﻴﺰﻯ ﺑﺮﺍﻯ ﺭﺍﻩ ﺧﺪﺍ ﻭﺁﻳﻨﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺪﺍﺭﺩ . ﭘس ﻧﺎ= ﭼﺎﺭ ﻗﺒﻮﻝ ﺩﺍﺭﺩﮐﻪ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﺪ ﺩﺭ ﺗﺴﻠﻴﻢ ﭘﻴﺮ ﺑﺎﺷﺪ . ﻭﻋ= ;ﺎﺷﻖ ﺍﻭ . ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﺑﻮﻯ &= #1605;عرّفی ﺭسوﻝ ﺧﻮﺩﺭﺍﺑﺮﺍﻯ ﺳﺎﻟﻚ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﭘﻴﺮ ﺭᥴ= 5; ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺎ ﻫﻮﺵ ﺗﺮ ﻣﻴﺪﺍﻧﺪ . ﮔﺮﭼ= ﻪ ﺩﺍﻧﺸﻤﻨﺪ ﺣﺮﻓﻪﺍﻯ ﻭﺗﺨﺼﺺ ﺳﺎﻟﻚ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻣثلا ﭘﺰﺷﻚ ﻧﺒﺎﺷﺪ .= ولی ﺳﺎﻟﻚ ﺑﺨﺎﻃﺮﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻫﻤﻴﺸﻪ ﺩﺭ ﺳﺠﺪﻩ ﭘﻴﺮ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻦ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻘﻮﻝ ﻣﻌﺮﻭﻑ سوﺍﺩ = 5251;ﻌﻤﻮﻟﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺯﻥ ﺑﺸﻮﻫﺮ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﻣﺮﺍ ﺑﺨﺎﻃﺮ ﻓﻠﺎﻥ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻪ . ﻣثلا ﺧﻮﺍﻫﺮﻡ ﺭﺍ ﻣﻰ ﺧﻮﺍﺳﺘﻰﮐﻪ ﭼﻮﻥ ﺩﻳﺪﻯ ﺷﻮ&= #65259;ﺮ ﺩﺍﺭﺩﻣﺮﺍ ﻋﺎﺷﻖ ﺷﺪﻯ ﻭ ﺣﺘی ﺪﺭ ﻣﺮﺩ ﻧ&= #65268;ﺰ سوﮔﻨﺪ ﻣﻴﺨﻮﺭﺩ ﮐﻪ ﻋﺸﻖ ﻣﻦﺑﺨﺎﻃﺮ ﺑﺮﺧﻮﺭﺩ ﺍﺗّﻔﺎﻗﻰ ﻣﺎ ﺩﻭﺗﺎ ﻧﺒﻮﺩ ﮐ&= #65258; ﻋﺎﺷﻖ ﺷﺪﻡ ﺑﻠﮑﻪ ﺧﻮﺩﻡ ﺑ&= #65262;ﺩﻡ ﮐﻪ ﺩﻭﺳﺘﺖ ﺩﺍﺷﺘﻢﻭ ﺯﻣﻴﻨﻪ ﺍﻳﻦ ﻋ&= #65208;ﻖ ﻭﻭﺻﻠﺖ ﺭﺍ ﻓﺮﺍﻫﻢ ﻧﻤﻮﺩﻡ ﺑﻨﻈﺮ ﺳﺎﺭﺗﺮ ﺍﺭﺯﺵ ﻋﺸﻖ ﮐﻪ ﺑﮑﺴﻰ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩﺩﻟﻴﻠ= 5264; ﺑﺮﺍﻯ ﻭﺟﻮﺩﺵ ﺩﺭ ﺩﻧﻴﺎ ﺍﺳﺖ ﮐﻪ ﮔﻮﺋﻰ ﺑﺮﺍ&= #65263; ﺍﻳﻦ ﻋﺸﻖ ﺑﺠﻬﺎﻥ ﺁﻣﺪﻩﻭ ﺧﻮﺩﺵ ﻣﻨﺒﻊ ﺑﺨﺸﺶ ﻭ ﺩﻫﺶ ﺑﺪﻳﮕﺮﻯ ﻭﻣﻌﺸﻮق اﺳﺖ . &= #65165;ﻳﻨﮑﻪ ﮐﺴﻰ ﺑﺪﻟﻴﻞ ﭼﻨﻴﻦ ﻋﺸﻘﻰ ﺍﻟﻬﻰ ﺑﺪﻧﻴﺎ &= #65153;ﻣﺪﻩ ﺑﺎﺷﺪ ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮ ﻣﻌﺸﻮﻕﺍﻳﻦ ﮔ&#= 65236;ﺘﻪ ﺻﺎﺩﻕ ﺍﺳﺖ . ﮐﻪ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒﻴﻌﺖﻭ ﭘﻴﺶ ﺁﻣﺪﻫﺎ ﭼﻨﺎﻥ ﻣﺘﻮﺍﻟﻴﺎ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﮐﺮﺩﻩ ﺍﻧﺪﻭﻟﻮ ﻇﺎﻫﺮﺍ ﺍﺗّﻔ= 5166;ﻗﻰ ﺑﻮﺩﻩﮐﻪ ﭼﻨﻴﻦ ﻋﺸﻘﻰ ﺑﻨﺘﻴﺠﻪ ﺑﺮﺳﺪ . ﻭ ﺍﮔﺮ ﺍﺭﺍﺩﻩﺍﻯ ﻫﻢ ﺑﺎﺷﺪﺑﺪﻟﻴﻞ &#= 1662;یدایش ﺍﻳﻦ ﺍﻭﻟﺎﺩ ﺑﻮﺩﻩﮐﻪ ﺧﻮﺍﺳﺘﻪ ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﻭ ﺳﺮﻧﻮﺷﺖ ﺑﻮﺩﻩ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﻋﺸﻖ ﻭﻭﺻﻠﺖ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ . ﺷﺎﻳﺪ ﻫﻢ ﻋﻠﺖ ﻏﺒﻄﻪ = ﻭ ﺳﺮﻭﺭ ﺷﺮﻭﻉ ﻋﺸﻖﺩﺭﻙ ﭼﻨﻴﻦ ﻋﻠّﺖ ﻭﺟﻮﺩ ﻣﺎ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺳﺎﺭ= ﺗﺮ ﺑﺮﺍﻯ ﻋﺸﻖ هی= 670; ﺗﺒﺎﺩﻟﻰ ﻗﺎﺋﻞ ﻧﻴﺴﺖ . ﺒ= ;ﻠﮑﻪ ﺗﻨﻬﺎ ﻧﻮﻋﻰ ﺍﺳﺘﻤﺎﻟﺖ ﻭ ﺩﻟﺠﻮﺋﻰ ﻭ ﺗﺮﺣّﻢ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻋﻤﻠﺎ ﺩﺭ ﻃﺮﻳﻖ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﻭﺟﻨﺴﻰ ﻭﺍﺟﺘ&#= 65252;ﺎﻋﻰﺩﺭ ﺁﻏﺎﺯ ﺗﺒﺎﺩﻝ ﻣﺤﺒّﺖ ﺑﻮﺩﻩ ﺑﻌﺪ ﺑﺮﺍﻯ ﺟﻠ&= #65262;ﮔﻴﺮﻯ ﺍﺯ ﺿﻌﻒ ﻋﺸﻖﻭﺣﻔﻆ ﺑﻘﺎﻯ ﺍﺯﺩﻭﺍﺝﺍﺳﺘ= 5252;ﺎﻟﺖ ﻭ ﮔﺬﺷﺖ ﻭ ﺗﺮﺣّﻢ ﻳﮑﻄﺮﻑ ﺑﺪﻳﮕﺮﻯ ﻧﻴﺰ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ .= ولی ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻫﺮﮔﺰ ﭼﻨﻴﻦ ﻧﻴﺴﺖ ﮐﻪ ﻋﻤﻠﺎ ﻣﺒﺎﺩﻟ&#= 65258; ﻋﺸﻖ ﺑﻴﻦ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮ ﻧﻴﺴﺖﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺗﻤﻨّﺎ= 5263; ﺳﺎﻟﻚﺑﺮﺍﻯ ﻗﺒﻮﻝ ﻋﺸﻖ ﺍﻭ ﺍﺳﺖ . ﮐﻪ ﭘﻴﺮ ﻗﺼﺪ ﺍﻭﺭﺍ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺍﺯ ﻣﺤﻞ ﺗﺮﺣّﻢ ﻣﻴﭙﺬﻳﺮﺩ . ﭼﻮ= ﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻭﺭ&#= 65165; ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎ&#= 65247;ﺐ ﻟﻘﺎﻯ ﺍﻭ معر= 17;فی ﮐﺮﺩﻩ ﺍﺳﺖ . ﭘس= ﻣﻴﺨﻮﺍﻫﺪ ﺍﻃﺎﻋﺖ ﺍﺯ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻤﺎﻳﺪ . ﻭﻗﺘﻰ ﺩﺭ ﻳﻚ ﺗﻨﺎﻗﺾ ﻋﺸﻘﻰ ﻋﺎﺷﻖ ﺑﺨﻮﺍﻫﺪ ﺗﺤﮑ&#= 1617;ﻢ ﺩﺭ ﻣﻌﺸﻮﻕ ﮐﻨﺪ ﺁﻧﮕﺎﻩ ﻋﺸﻘﻰ ﺍﺳﺘﺒﺪﺍﺩﻯ ﺩﺍﺭﺩ . ﻭﺗﺤﻤﻴ= ﻠﻰ ﻭﻏﻴﺮ ﻋﺎﻃﻔﻰ ﻭﻏﻴﺮ ﺻﺎﺩﻗﺎﻧﻪ . ﻭﺩ= ﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺸﻖ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮ ﺍﻳﻦ ﺗﻨﺎﻗﺾ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭ ﻫﻴﭻ ﮔﺎﻩﭘﻴﺪﺍ ﻧﺨﻮﺍﻫﺪﺷﺪ <span style=3D'mso-spacerun:yes'> </span>ﮔﺮﭼﻪ ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎ &= #64400;ﻪ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩﺭﺍﺑﺘﺼﻮ= 5197;ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺁﺧﻮﻧﺪﻫ&#= 65166;ﻫﻤﺎﻥ ﻭﺳﺎﺋﻞ ﻭﺍﻗﻌﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﺍﻳﻦﺍ= 5203;ﺘﺒﺪﺍﺩ ﻋﺸﻘﻰ ﻫﺴﺖ ﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺎ ﺗﻬﺪﻳﺪ ﻭ ﻣﺠﺎﺯﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺬﻫﺒﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ مثلا ﺗﮑﻔﻴﺮ ﺷﻮﻧﺪ ﻭﺟﺎﻣﻌﻪ ﺟﺎﻫﻞﺍﻳﻦ ﭘﻴﺮﻭ ﺭﺍ ﺍﻭ ﺧﻮﺩ ﻃﺮﺩ ﮐﻨﺪ = . ﮐﻪ ﺍﺯ ﺟﺎﻣﻌﻪ ﻭ ﺳ= ﺮﺯﻣﻴﻦ ﺍﻭ ﻃﺮﺩ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺳﺎﺭﺗﺮ ﻣﻴﮕﻮ&#= 65267;ﺪﮐﻪﻋﺸﻖ ﺍﺳﺘﺒﺪﺍﺩﻯ ﺑﺮﻧﮓ ﻋﺎﻃﻔﻰﺗﻠﻔﻴ= 602;ی ﺎﺳﺖ ﮐﻪ ﺟﺒﺮﻭ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﺑﺎﻫﻢ ﺳﺎﺯﺵ ﺑﺪﻫﺪ . ﺩﺭﺣﺎﻟ= ﻴﮑﻪ ﺩﺭﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﺗﺮﻙ ﺍﺧ&= #65176;ﻴﺎﺭ ﺧﻮﺩﺭﺍ ﻃﺎﻟﺐﻭ ﺩﺭﺧﻮﺍﺳﺖ ﻗﺒﻮﻝ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﺗﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺧﺘﻴﺎﺭ ﻭ ﺁﺯﺍﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﻴﺎﺑﺪ . ﭼﻪ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻭ ﺑﻬﺸﺘﻬﺎ ﻭﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻳﺎ ﺩﺭﺭﺟﻌﺖ ﻓﻮﻕ &= #65169;ﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ . ﺳﺎﺭ= ;ﺗﺮ ﺍﺯ ﻧﻘﺶ ﻓﺮﻳﺐ ﻭ نمایش ﻓﺮﻳﺒﻨﺪﻩ ﻣﻴﮕﻮﻳﺪ ﺗﺎ ﻣﻌﺸﻮﻕ ﻫﻤﭽﻨﺎﻥ ﺩﺭﺍﺳﺎﺭﺕ ﻋﺸﻖ ﺧﻮﺩ ﺑﺎﺷﺪ ﻟﺬﺍ معشوﻕ ﭼﻮﻥ ﺷﻴﺌﻰ ﻭﭼﻴﺰﻯ ﺑﺮﺍﻯ ﺗﻤﻠّﻚ ﺍﺳﺖ . ﮐﻪ ﺳﺎﻟﻚ= ; ﻋﺎﺷﻖ ﺣﺎﺿﺮ ﺑﺘﺮﻙ ﺍﻳﻦ ﻣﺎﻟﮑﻴّﺖ ﻧﻴ= 5204;ﺖ . ﻭﭼﻮﻥ ﻣﻌﺸﻮﻕ ﭘﺎﺳﺦ ﻣثبت ﺍA= 199; ﺍﻳﻦ ﻧﻤﺎﻳﺸﺎ&#= 65173; ﻭ ﺗﻈﺎﻫﺮﺍﺕ ﻓﺮﻳﺒﮑﺎراﻧʌ= 58; ﻋﺸﻖ ﺭﺍﺳﺘﻴﻦ &= #65183;ﻠﻮ ﺗﺮ ﺑﺪﻫﺪﻭﻋﺎﺷﻖ ﮐﻪ ﺗﺮﻙ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺧﻮﺩ ﻧﮑ&= #65256;ﺪ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻭ ﺳﺨﺖ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻨﻈﺮ ﺳﺎﺭﺗﺮ ﻋﺸﻖ ﻗ&= #65194;ﺭت ﺧﻮﺩﻏﻢ ﻓﻨﺎﻯ ﺧﻮﺩﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ ﻭ ﻋﺎﺷﻘ&= #65166;ﻥ ﺩﻭﺭﻯ ﺍﺯ ﭼﺸﻢ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻴﻄﻠﺒﻨﺪ . ﻭﭼ= ﻪ ﻧﻴﺮﻧﮕﻬﺎ ﮐﻪ ﺑﺮﺍﻯ ﺍﻳﻦ ﺧﻠﻮﺕ ﺑﻮﺩﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺩ= ﺭﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﺧﻠﻮﺕ ﻧﺸﻴﻦ ﺗﻨﻬﺎﺋﻰ ﺭﺍﺩﺭﻣﺤﻴﻄﻰ &#= 65175;ﺎﺭﻳﻚ ﻭ ﺳﺎﮐﺖ ﺩﻭﺭ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺑﺮﻣﻰ ﮔﺰﻳﻨﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﻴﺎﻝ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺗﺮﺳﻴﻢ ﻣﻴﮑﻨﺪ . ﮐﻪ(ﻭﺿ= ;ﻮﻯ)ﻋﺒﺎﺩﺕ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ ﻭﻫﺮ ﺑﺎﺭ ﺑﺎﻳﺪ ﺍﻳﻦ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭﺗﺼﻮﺭ ﻭ ﺗﺨﻴّﻞ ﻣﺤﺒﻮﺏ ﺭﺍﺑﻬﺘﺮ ﺍﺯ ﺩﻓﻌﻪ ﭘﻴﺶ ﺑﻨ&= #65252;ﺎﻳﺪ . ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ= ; علیّ ﺍﮔﺮ ﻋﺒﺎﺩﺕ ﺍﻣﺮﻭﺯ ﻣﺎﻧﻨﺪ ﺩﻳﺮﻭﺯ ﺑﺎﺷﺪ&#= 65227;ﺒﺎﺩﺕ ﺩﻳﺮﻭﺯ ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﺍﺳﺖولی ﻋﺒﺎﺩﺕ ﺍﻣﺮﻭ&#= 65199; ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺗﺄثیر ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺿﻌﻴﻒ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺩ= ;ﺭﺣﺎﻟﻴﮑﻪ ﺗﮑﺎﻣﻞ ﻧﻴﺎﺯ ﺑﺸﺪﺕ ﻭ ﻭﺿﻮﺡ = ﻫﺪﻑ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻫﺮ ﺭﻭﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ . ﺳ= ﺎﺭﺗﺮ ﻋﺸﻖ ﺭﺍ ﺩﺭ ﺳﻪ ﻋﺎﻣﻞ ﻣﻴﺪﺍﻧﺪ . ﻧﺨﺴ= ﺖ ﻋﺸﻖ ﺫﺍﺗﺎ ﻧﻮﻋﻰ ﺧﺪﻋﻪ ﻭ ﻓﺮﻳﺐ ﺩﺭﺫﺍﺕ ﺧﻮﺩ می ﺒﺎﺷﺪ . = ﮐﻪ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ . ﻭﻋﻠّ&= #65174; عَدَم ﺍﺷﺒﺎﻉ ﺍﺯ ﻋﺸﻖﺩﺭﻙ ﺍﻳﻦ ﺧﺪﻋﻪ ﻣﺪﺍﻭﻡ ﺑﻴﻦ ﻃﺮﻓﻴﻦ ﻣﻴﺒﺎﺷﺪ ﻭ ﺩﺭﻙ ﺳﺨﺘﻰ ﺍﺳﺖ . ﮐﻪ ﻋﺸﻖ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﻳﺪﺁﻝ ﻣﺎﺭﺍ ﻓﺮﺍﻫﻢ ﮐﻨﺪﭘ&#= 1587; ﺑﺴﻮﻯ ﺁﻥ ﻣﻴﺮﻭﺩ ﺩﺭﻋﺸﻖ ﺳﻠﻮﮐﻰﺑﺎﺯ ﺍﻳﻦ ﻓﺮﻳﺐ ﺫﺍﺕ ﺭﺍ ﺑﺎ ﺍﺭﺍﺩﻩ ﻭ ﻗﺼﺪ = ﺧﻮﺩﺑﺮﺍﻯ ﺑﻬﺒﻮﺩ ﻭﺿﻊ ﻭ ﭘﺎﮐﻰ ﺁﻥ ﻣﻴﺪﺍﻧﺪﮐﻪ ﻣ&#= 65256;ﺠﺮ ﺑﮑﺴﺐ ﺫﺍﺗﻰ ﺑﻬﺘﺮ ﺷﻮﺩ . ﭼﻪ ﺩﺭ ﺍﺻﻠﺎﺡ ﺍﻳﻦ ﺫﺍﺕ ﻭ ﭼﻪ ﺩﺭ ﮐﺴﺐ ﺫﺍﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩﺍﻯ اﺯ ﺧﺪﺍﻭﻧﺪ . ﺑﺨﺼ= ﻮﺹ ﺩﺭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻳﺎ ﻫﺮ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰﺩﻳﮕﺮ . = ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﭼﻪ ﻇﺮﻔﻴّﺖ ﻋﺸﻖ ﺧﻮﺩﺭﺍ ﺍﺿﺎﻓﻪ ﮐﻨﺪﺍﻳﻦ ﺍﺣﺴ&#= 65166;س ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩﮐﻪ ﻭﺟﻮﺩ ﺷﺨﺺ ﺑﻔﻨﺎ ﻧﺰﺩﻳﮑ&#= 65176;ﺮ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ ﻣﻘﺎﻣﻰ ﻭﺍﻗﻌﻰ ﺩﺭ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ ﻋﺸﻖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﺪﺍﻡ ﺩﺍﻍ ﺗﺮ می ﻨﻤﺎﻳﺪ . ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﻓﻨﺎﻯ ﺫﺍﺕ ﺑﺸﺮﻯﻭ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﺟﺎﻥ ﺑﺸﺮﻯﺑﺎﻳﻦ ﺍﻣﻴﺪ ﮐﻪ ﺑﺠﺎﻧﺎﻥ اله®= 0; ﻤﻴﺮﺳﺪ . ﮐﻪ ﻣﺮﺣﻠﻪ ﺗﺎﺯﻩﺍﻯ ﺍﺯ ﻭﺟﻮﺩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺎﺑﺪ .= ﺁﻧﮕﺎﻩ ﺩﺭ ﻫﻤﺎﻥ ﻣﺮﺣﻠﻪ ﻧﻴﺰ ﺗﻮﻗﻒ ﻧﺪﺍﺭﺩﻭ ﺑﻔﻨ&#= 65166;ﻯ ﻫﻤﺎﻥ ﻣﺮﺣﻠﻪ ﺑﺎﺯ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . عَدَ= 05; ﺍﺷﺒﺎﻉ ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰﺯﻳﺎﺩﺗ= 5198; ﺷﺪﻥ ﺗﺸﻨﮕﻰ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺷﻬﻮﺕ ﻭ ﻟﺬﺕﻭﻣﺴﺘﻰ ﻫﺮ ﺩﻡ ﺷﺪﺕ ﺑﻴﺸﺘﺮﻣﻴﺨﻮ= 5165;ﻫﺪ . ﻭﺩﺭ ﻋﻮﺽﺍﺯ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ اﻧﺴﺎ= 5253; ﻟﺬﺕ ﺑﺮﺩﻩ ﮐﻢ ﻣﻴﮑﻨﺪ . ﮔﻮﺋﻰ ﺧﻮﺩﺭﺍ سو ﺧﺖ ﻟﺬﺕ ﻣﻴﻨﻤﺎﻳ&#= 65194; ولی</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺸﻖ ﺍﻟﻬﻰﺳﺎﻟﻚ ﮐﻪ ﺑﻴﺎﺩ ولی ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺖﺍﻳﻦ ﻋﺸﻖ &= #1578;قرّب ﺍﻟﻬﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﮐﻪ ﺑﻬﻤﺮﺍﻩ ﺁﻥ ﻋﻘﻞ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮﻯ ﺩﺍﺭﺩ .= ﮐﻪ ﻫﻢ ﺍﺷﺒﺎﻉ ﻣﺮﺣﻠﻪ ﻓﻌﻠﻰ ﺍﺳﺖ ﻭ ﻫﻢ ﻃﻠﺐ ﻭﺗﺸﻨﮕﻰ ﻣﻘﺎﻡ ﻭﻣﺮﺣﻠﻪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻣﺪﺍﺩﻯ ﺍﻟﻬ&#= 65264; ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺑ&= #65260;ﺮ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯﭼﻨﺎﻥ ﺑﻴﻨﺶ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﻓﺰﺍپسﻣA= 268;ﺪﻫﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﺩﺍﻧﺴﺖﺁﻧﭽﻪ ﻣﻴﺪﺍﻧﺪ ﭼﻴﺰﻯ ﻧﻬﺎﺋﻰ ﻧﻴﺴﺖ . ﻭ ﻫﻨﻮﺯ ﻧﺎﺩﺍﻧﻰ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﮐﺸﻒ ﻣﻴﮑﻨﺪﮐﻪ ﻧﻴﺎﺯ ﺑﺘﻮﺑﻪ ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﻭﻓﻮ&#= 65237; ﺑﺸﺮﻯ ﺩﺍﺭﺩ . ﭘ= ;س ﺍﻳﻦ ﺑﺴﺘﮕﻰ ﺩﺭﻋﺸﻖ ﺍﻟﻬﻰ ﺳﺎﺯﻣﻨﺪﻩ ﺍﺳﺖ . ﻭﭼﻮﻥﻋﺸ= ﻖ ﺟﻨﺴﻰ ﺍﺗﻠﺎﻑ ﮐﻨﻨﺪﻩ ﺫﺍﺕ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻧﻤﻰ ﮐﻨﺪ . ﺗﻘﻮﻳﺖ ﮐﻨﻨﺪﻩ ﻫﻤﻪ ﺁﻧﻬﺎ ﺍﺳﺖ ﮔﻮﺋﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺳﺎﻟﻤﻨﺪ ﺟﻮﺍ&#= 65253; ﺗﺮ ﺩﺭ احساس ﭼﻨﺎﻥ ﺷﺪﻩ ﺍﺳﺖ ﺑﻨﺤﻮﻯ ﮐﻪ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ ﺩﺭ ﺣﺮ&= #64400;ﺖ ﺷﺒﻴﻪ ﭘﺮﻭﺍﺯ ﺩﺍﺭﺩ . ﮐﻪ ﺭﻭﻯ ﺯﻣﻴﻦ ﻧﻴﺰ ﺭﺍﻩ ﻧﻤﻴﺮﻭﺩ .= ﻭﻳﺎﺩﺭ ﻓﮑﺮ ﭼﻨﺎﻥ ﺃﻧﺪﻳﺸﻪ ﻫﺎﺋﻰ ﻣﻴﻴﺎﺑﺪﮐﻪ ﻗ&#= 65170;ﻠﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺴﻴﺎﺭﻯ ﺍﻣﻮﺭ ﺭﺍ ﻣﺒﻬﻢ ﻭﻣﺤﺎﻝ ﻣﻴﺪﺍﻧﺴﺖ . ﺑﺎ ﺍﻳﻨﮑﻪ برایش= ; ﮐﺎﻣﻠﺎ ﺭﻭﺷﻦ ﻭﻭﺍﺿح ﺸﺪﻩ ﺍﺳﺖ . ﭘس ﺍﻳﻦ ﻭﺿﻮﺡ ﻭﻭﻧﺘﺎﻳﺞ ﻣثبت ﺗﮑﺎﻣﻞ A= 261; ﺗﺰﮐﻴﻪ ﺧﻮﺩﺭ&#= 65165; ﺻَﺮﻑ ﺑﺎﺯ ﭘﻴﺸﺮﻓﺖ ﺳﺮﻳﻌﺘﺮ ﻭﻧﻴﺮﻭﻣﻨﺪﺗ= 5198; ﻭ ﺁﮔﺎﻩ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﻋﺎ= ﻣﻞ ﺩﻭﻡ ﺩﺭﻋﻠﻞ ﺷﮑﺴﺖ ﻋﺸﻖ ﺭﺍ ﺳﺎﺭﺗﺮ ﺩﺭ ﺑﻴ&= #65194;ﺍﺭﻯ ﻫﺮﻳﻚ ﺍﺯ ﺩﻭ ﻃﺮﻑ ﻋﺸﻖﻭﺩﺭﻫﺮ ﻟﺤﻈﻪﻃﺮﻑ ﺩﻳ&#= 64405;ﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺑﻮﺿﻮﺡ ﻣﻴﺮﺳﺪ . ﮔﻮﺋﻰ ﺍﮔﺮ ﺍﺣﺘﻤﺎﻝ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺑﻴﻦ ﻋﺎﺷﻖ ﻭﻣﻌﺸﻮﻕ ﺑﻮﺩﺑﺎﺯ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﮐ= ثرﺕ ﺟﺎﻯ ﻭﺣﺪﺕ ﺭﺍ ﻣﻴﮕﻴﺮﺩ . ﺁﻧﮕ= ﺎﻩ ﻋﺸﻖ ﻣﻄﺮﺡ ﻧﻴﺴﺖﻭﻋﺎﺷﻖ ﻫﻤﻴﺸﻪ ﺩﺭ ﺧﻄﺮ ﺑﺮﻭﺯ ﺣﺎﻟﺖ عَدَم ﺍﻃﻤﻴﻨﺎﻥ ﺍﺯ ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﻗﺮﺍﺭﻣﻴﮕﻴﺮ= 5193; . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻋﺸﻖ ﺳﻠﻮﮐﻰ ﻣﺪﺍﻡ &= #1578;قرّب ﺑﻴﺸﺘﺮ ﺻﻔﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺍﻟﮕﻮﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻋﻤﻴﻖ ﺗﺮ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ . ﺑﺎ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﮐ= ;ﻪ ﻣﻌﺸﻮﻕ ﺭﺍ ﻣﻮﺿﻮﻉ ﻭ ﺑﺎﺯﻳﭽﻪﺧﻮﺩ ﻧﻤﻴﺪﺍﻧﺪ . ﺑﻠ= ﮑﻪ ﺧﻮﺩﺭﺍ ﺑﺎﺯﻳﭽﻪ ﻣﻌﺸﻮﻕ ﻣﻴﺪﺍﻧﺪ . ﭼﻪ ﺩﺭ ﺣﻀﻮﺭ ﻭ ﻳﺎ ﺩﺭ ﺣﻀﻮﺭ ﻏﻴﺒﻰﺯﻳﺮﺍ ﺍﻳﻦ ﻣﻌﺸﻮﻕ ﺍﻧﺴﺎﻥ ﻣﻌﻤﻮﻟﻰ ﻧﻴﺴﺖﺑﻠﮑﻪ ﻣﻮﺟﻮﺩﻯ ﺍﻟﻬ&#= 65264; ﺷﺪﻩ ﻭ ﺍﺯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺩﺭ ﺁﻣﺪﻩ . ﮐﻪ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺪﺑّﺮ الهی ﺒﺎﻟﺎﺗﺮﻭﺍﺯ ﺑﺴﻴﺎﺭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﺣﻤﺎﻳﺖ ﻭﺍﺩﺍ&#= 65197; ﻣﻴﮕﺮﺩﺩ . ﻭﺍﻣ= ﺪﺍﺩﺍﺕﻏﻴﺒﻰ ﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭ ﺭﻭح اﻟﻬﻰ(ﭼﻬﺎﺭﺑ= 615;ﻌﺪﻯ) ﺩﺍﺭﺩ . ﮐﻪ ﺳﺎﻟﻚ ﺻﺎﺩق ﺪﺭﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥﮐﻮﭼﮑﺘﺮﻳ᥽= 4; ﺧﺒﺮﻯ ﻭ ﺍﺣﺴﺎس ﺃثرﻯ ﺍﺯ ﺁﻥ ﻧﺪﺍﺭﻧ&= #65194; . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺻﻮﺭﺕ سوّم ﺷʌ= 42; ﻋﺸق ﺴﺎﺭﺗﺮ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎﻥ عشق ﺧﻮﺩﺭﺍ ﻣﻄﻠق ﻤﻴﺪﺍﻧﺪ . ولی ﻋﺸق ﻤﻌﺸﻮﻕ ﺭﺍﻏﻴﺮ ﻣﻄﻠﻖ ﻣﻴﺪﺍﻧﺪ . ﻭ ﻃﺒﻌﺎ ﺑﺎ ﻋﺸﻖ = ﻧﺴﺒی اﺯ ﭼﻨﻴﻦ ﻣﻌﺸﻮﻗﻰﻋﺎﺷ= 5238; ﻣﻌﺘﻘﺪ ﺑﻌﺸﻖ &= #65251;ﻄﻠﻖ ﻭﮐﺎﻣﻞ ﺩﺭﺧﻮﺩﺭﺍ ﻧﺎﭼﺎﺭ ﻟﺎﺯﻡ ﻣﻴﮑﻨﺪ . ﮐﻪﺑﺪ= ﻭﻥ ﻣﻌﺸﻮﻕ ﺑﺎﺷﺪ .= ﻭ ﺳﻌﺎﺩﺕﺭﺍ ﺩﺭ ﺑﺪﻭﻥ ﺟﻨس ﻣﺨ&#= 65166;ﻟﻒ ﺑﻮﺩﻥ ﻣﻴﺪﺍﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﻋﺸﻖ ﺧﻮﺩﺭﺍ ﻧﺴﺒﻰ ﻣﻴﺪﺍﻧﺪﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺗﻘﻮﻳﺖﺍﻳﻦ ﻋﺸﻖﺩﺭ ﺗﺨﻴّﻞ ﻭ ﺣﻀﻮ&#= 65197; ﺫﻫﻨﻰ ﻭ ﻳﺎ ﺗﮑﻴﻪ ﻭ ﺍﻋﺘﻤﺎﺩ ﺑﺪﺳﺘﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﭘﻴﺮ ﺧ&= #65262;ﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻋﺸﻖ ﻣﻄﻠﻖ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﭘﻴﺮ ﻣﺤﺒﻮﺏ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﮐﻤﺘﺮ ﺣﻀﻮﺭﺍ ﺩﺭ ﮐﻨﺎﺭ ﺍﻭ ﺍﺳﺖ . ﻭﺳﺎﻟﻚ ﻣﺪﺍﻡ . ﺩﺭﻫﺮ ﻟﺤﻈﻪﺍﻯ ﺩﺭﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﻧﺒﺎﺷﺪ . ﻭ ﻣﺪﺍﻡ ﺑﺮﺍﻯ ﺣﻔﻆ ﺍﻳﻦ ﺗﺨﻴّﻞ ﻭﺗﮑﻤﻴﻞ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭﺑﻬﺘﺮ ﻭﺣﺘﻰ ﺩﺭ ﺗﺠﺪﻳﺪ ﺗﺨﻴّﻞ ﺍﻭ ﻫﺮ &= #65247;ﺤﻈﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺳﺖ ﺑﺪﻫﺪ . ﻋﻤ= ;ﻠﺎ ﺗﻨﻬﺎﺋﻰ ﺑﺪﻭﻥ ﻣﻌﺸﻮﻕ ﺭﺍ ﺑﻌﺪﻡ ﺭﻓﺘﻦ ﻭ ﻓﻨﺎﻯ ﺑﺪﻭﻥ ﺣﺎﺻﻞ ﻋﻤﺮ ﻭ ﺳﻠﻮک ﺨﻮﺩ ﻣﻴﺪﺍﻧﺪ .= ﭘس ﺗﻨﻬﺎ ﺍﺯ ﺩﻳﺪ ﺩﻳﮕﺮﺍﻥ ولی ﻣﺪﺍم ﺪﺭﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻣﻌﺸﻮﻕ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺳﻌﺎﺩﺕ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻫﻢ ﻧﺸﻴﻦ ﺧﻴﺎلی ﻤﺤﺒﻮﺏ ﻣﻴﺪﺍﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺍﻳﻦ ﺩﻟﺎﺋﻞ ﺷﮑﺴﺖ ﻋﺸﻖ ﺟﻨﺴﻰ ﺍﺯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻈﺮ ﺳﺎﺭﺗﺮﻋﺸﻖ ﺭ&#= 65165; ﺃﻣﺮﻯ ﻣﺤﺎل ﻤﻴﺪﺍﻧﺪ . ﮐﻪ ﺍﮔﺮ ﻧﺎﻡ ﻋﺸﻖ ﻫﻢ ﭘﻴﺪﺍ ﮐﻨﺪ ﺣﻘﻴﻘﻰ ﻧﻴﺴﺖ ﮐﻪﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﻣﻌﺸﻮﻕ ﻓﺮﻳﺒﻰ ﻣﻴﺒﺎﺷﺪ . ﺳﺎﺭ= ﺗﺮ ﺩﺭﺳﺖ ﻓﻬﻤﻴﺪﻩﮐﻪ ﺍﻳﺪﺁﻝ ﻋﺸﻖ ﺗﻨﻬﺎ ﻧﺰﺩ ﮐﺴﻰ ﺍﺳﺖﮐﻪ ﺫﺍﺗﻰ ﺧﺎﺹ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﮐﻪ ﻫﺮﮐس ﻫﻢ ﻧﺪﺍﺭﺩ . ﻭ ﺍﻳﻦ ﻧﻮﻋﻰ ﺗﻨﺎﻗﺾ ﺍﺳﺖ . ﮐﻪ ﺫﺍﺕ ﻣﻨﺎﺳﺐ ﻋﺸﻖ ﺍﻳﺪﺁﻝ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ولی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ ﻋﺎﺷﻖ ﻣﻄﻠﻖ ﺑ&= #65194;ﺍﻧﺪ . ﺩﺭﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﺩﺭﻋﺸﻖ &= #65191;ﻮﺩ ﻧﻪ ﺧﻮﺩﺭﺍ ﺻﺎﺣﺐ ﻋﺸﻖ ﺧﺎﻟﺺ ﻣﻴﺪﺍﻧﺪﮐﻪ ﻫ&#= 65198;ﭼﻪ ﺑﻴﺸﺘﺮ ﻋﺸﻖ ﻣﻴﻮﺭﺯﺩﻭﺑﻴ= 5208;ﺘﺮ ﺑﺘﺼﻮﺭ ﺧﻮﺩ ﺩ&= #65197; ﻭﻇﻴﻔﻪ ﻋﺸﻖ ﻭﺭﺯﻯ ﻋﺒﺎﺩﻯ ﻭ ﺗﻮﺳّﻞ ﺑﺎ ﭘﻴﺮ الهی ﻤﻴﭙﺮﺩﺍﺯﺩ . ﻭ ﺫﺍﺕ ﺧﺎﺹ ﻣﻨﺎﺳﺐﻋﺸﻖ ﺍﻳﺪﺁﻝ ﺭﺍﺟﺰ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺍﺧﺘ&= #65268;ﺎﺭ ﻧﺪﺍﺭﺩ . ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺩﻭﻥ ﺟﻮﺍﻥ ﻋﺎﺷﻖ ﭘﻴﺸﻪ ﻣﺪﺍﻡ ﺩﺭ ﻋﺬﺍﺏ ﺍﻳﻦ ﺗﻨﺎﻗﺾ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺗﺼﻮﺭ ﺷﺪﻩﮐﻪ ﺑﺎﻳﺪ ﻣﺪﺍﻡ ﻫﻤﺮﺍﻩ ﻋﺸﻖ ﺭﻧﺞ ﻭ ﺩﺭﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﺍﻳﻦ ﺩﺭﺩ ﻭ ﻏﻢ ﺩﺭ ﺳﺎﻟﻚ ﻧﻴﺰ ﻫﺴﺖﻧﻪ ﺑﺨﺎﻃﺮ ﺍﻳﻨﮑﻪ ﺩﻭﭼﺎﺭ ﺗﻨﺎﻗﺾ ﺩﺭ ﻭﺿﻊ ﻣﺮﺍﺗﺐ ﺫﺍﺕ ﺧﻮﺩ ﻭﺗﺼﻮﺭ ﺑﺎﻃﻞ ﻋﺸﻖ ﺍﻳﺪﺁﻝ ﻭﺧﺎﻟﺺ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﺑﺨﺎﻃﺮ ﻓﻬﻤﻴﺪﻥ ﺗﺎﺯﻩ ﺑﺘﺎﺯﻩ ﺍﺯ ﺍﻣﻮﺭ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﻭ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﺍﺳﺖ ﮔﻮﺋﻰ ﻫﺮﭼﻪ ﺳﺎﻟک ﺒﭙﻴﺮ ﻧﺰﺩﻳﮑ&#= 65176;ﺮ ﻣﻴﺸﻮﺩﮔﻮﺋﻰ ﺩﺍﺭﺩ ﺩﻭﺭﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﺯﻳﺮ= ﺍ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻋﺸﻖ ﺧﻮﺩ ﺭﺍ ﻧﺎﭼﻴﺰ ﻣﻴﺪﺍ&#= 65255;ﺪ . ﮐﻪﺣﺘﻰ ﺍﮔﺮ ﺟﺎﻥ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ ﺑﺪﻫﺪﭼﻴﺰﻯ ﻧﺪﺍﺩﻩ ﺍﺳﺖ . ﻭ ﻫﺮﭼﻪ ﺭﻧﺞ ﻭ ﺗﺨﻠﻴﻪ ﺳﺎﻟﻚ ﺳﺎﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﻴﺸﺘﺮ ﻭ ﺷﺪﻳﺪﺗﺮ ﺑﺎﺷﺪ ﺳﺎﻟﻚ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭﭘﺮﻳﺸﺎﻧﻰ ﺑﻴﺶ ﺍﺯ ﺁﻧﭽﻪ ﭘﺮﻳﺸﺎﻥ ﻫﺴﺖﺍﺯ ﺧﺪﺍﻭ&#= 65255;ﺪ می ﺨﻮﺍﻫﺪ . ﻭ ﺩﻋﺎﻯ ﺁﻧﺮﺍ ﻣﻴﮑﻨﺪ . ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺳﺮ&= #65227;ﺖ ﺗﮑﺎﻣﻞ ﻭ ﺣﺮﮐﺖ ﻣﻌﻨﻮﻯ ﻭ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺳﺎﻟﻚﭼﻨﺎﻥ ﺯ&#= 65267;ﺎﺩ ﻣﻴﺸﻮﺩﮐﻪ ﺣﺘﻰ ﺩﺭ ﺍﺭﺗﻔﺎﻉ ﮔﺮﻓﺘﻦﻣﻌﻤﻮ= 5247;ﺎ ﺷﺘﺎﺏ ﻣﻌﮑﻮس ﺩﺭﮐﻨﺪﻯ ﺑﻴﺸﺘﺮ ﺑﺎﻳﺪ ﺑﺎﺷﺪ . ولی ﺩﺭ ﺳﺎﻟﻚ ﺩﺭ ﮐﻮﻩ ﻧﻮﺭﺩﻯ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰﺷﺘﺎﺏ ﺍﻭ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪﺭﻩ &#= 65211;ﺪ ﺳﺎﻟﻪ ﺩﻳﮕﺮﺍﻥﻮ ﺣﺘﻰ ﺍﺯ ﮔﺬﺷﺘﻪﻫﺎﻯ ﺧﻮﺩ ﺑﺮﻭﺩ </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺳﺎʋ= 97;ﺗﺮ ﻧﻈﺮﻳﻪ ﻫﮕﻞ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﻫﻤﻪﺧﻮﺩ ﺧﻮﺍﻫﺎﻥﺑﺮﺍ= 5263; ﭘﻴﺮﻭﺯﻯ ﻭﺑﺮﺍﻯ ﺗﻮﻓﻴ&#= 1602; که ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺟﻠﻮ ﺑﺰﻧﺪﻭ ﻳﺎ ﺍﺯ ﺍﺟﺴﺎﺩ ﺩﻳﮕﺮﺍﻥ ﺑﺎﻟﺎ ﺑﺮﻭﺩ ﻭﻟﮕﺪ ﻣﺎﻝ ﻧﻤﺎﻳﺪ ﮐﻪ ﺑﺘ&= #65262;ﻓﻴﻖ ﺧﻮﺩ ﺑﺮﺳﺪ . ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺟﻬﻨّﻤﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺳﺎﺧﺘﻦ ﺍﺳﺖ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮ&#= 65165;ﻫﺪﮐﻪ ﺗﮑﺎﻣﻞ ﺑﻴﺎﺑﺪﻭﺍﺯ ﺧﻮﺩ ﻣﺎﻳﻪ ﻣﻴﮕﺬﺍﺭﺩ . ﺍﻟ= ﺒﺘﻪ ﺭﻭﺷﻦ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻣﻌﻴﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ&#= 65187;ﺘﻰ ﺩﺭ ﻣﻌﻴﺎﺭ ﻃﺒﻴﻌﻰ ﻭﻣﻨﻄﻘﻰﺳﺎﺭ= 5175;ﺮ ﻣﻌﻨﻰ ﺩﺭﺳﺖ ﻋﺸﻖ ﺭﺍ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔﻬﻤﻴ= 5194;ﻩﻭ ﻳﺎ ﺩﺭ ﻣﻌﻨﻰ ﻋﺸﻖ ﺷﻬﻮﺍﻧﻰ ﺩﻭ ﺟﻨﺶ ﺩﺭﺟﺎ ﻣﻴﺰﻧﺪ . ﮐﻪ ﺑﺠ= ;ﺎﻯ ﺗﺒﺎﺩﻝ ﻣﺤﺒﺖ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺸﺮﻯ ﺑﻴﻦ ﺩﻭ ﺟﻨس ﺍﺯ ﺗﻤﻠّﻚ ﻫﺮﻳﻚ ﺍﺯ ﺩﻳﮕﺮﻯ ﺭﺍ ﺩﺭﻧﻈﺮ ﺩﺍﺭﺩ .= ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺍﺭﺩ . ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺠﺎﻯ ﺗﻤﻠّﻚ ﻭ ﻣﺎﻟﮑﻴّﺖ ﺧﻮﺩ ﺩﺭﺁﻭﺭﺩﻥ ﻣﻌﺸﻮﻕﺳﻌﻰ ﻭﮐﻮﺷﺶﺍﻭ ﺩﺭﺑﺨﺸﻴﺪﻥ ﺧ&#= 65262;ﺩ ﺑﻤﺤﺒﻮﺏﺍﺳﺖ . = ﺗﺎ ﺗﻤﺎﻡ ﻭﺟﻮﺩ ﻭ ﺍﺣﺴﺎس ﻋﺎﺷﻖ ﺭﺍ ﺑﭙﺬﻳﺮﺩ . ﮔ= ;ﺮﭼﻪ ﭼﻴﺰﻯ ﻫﻢ ﻧﺪﻫﺪ . ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﻋﻤﻠﺎ ﻣﺒﺎﺭﺯﻩ ﺩﻭ ﻃﺮﻑ ﺑﺮﺍﻯ ﺣﻔ&= #65222; ﺁﺯﺍﺩﻯ ﺧﻮﺩﻭ ﺧﻮﺩ ﺍﻓﺰﻭﺩﻥ &= #65203;ﻬﻢ ﺁﺯﺍﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮐﻤﺘﺮ ﺑﻤﻌﺸﻮﻕ ﺑﺪﻫﺪ ﻭ ﺑﻴﺸﺘﺮ ﺑﮕﻴﺮﺩ . ﺩﺭﺳﺖ ﻋﮑس ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﮐﻪ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺪﻫﺪ ﻭ ﭼﻴﺰﻯ ﻧﮕﻴﺮﺩ . ﻭﺍﮔﺮ ﭼﻴﺰﻯ ﺑﺨﻮﺍﻫﺪﻫﻤﺎ= 5253; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ = ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﻫﺪ . ﻭ ﺟﺒﺮﺍﻥ ﻓﺪﺍﮐﺎﺭ ﺳﺎﻟﻚ ﻣﻴﻨﻤﺎﻳﺪ ﺩﺭ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ &= #65261;ﺷﻬﻮﺍﻧﻰ ﺳﺮﺍﺳﺮ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﺩﻭ ﻃﺮﻑ ﺍﺳﺖ . ﮐﻪ ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﻟﺬﺕ ﻭ ﺍﻣﻨﻴّﺖ ﻭ ﺁﺯﺍﺩﻯ ﻭ ﻗﺪﺭ&= #65173; ﺗﺤﮑّﻢ ﺑﺮ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﻴﺎﺑﺪ . ولی ﺩﺭ ﻋﺸﻖ ﻭﺍﻳﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺣﺘﻰ ﺍ&= #65199;ﻃﺮﻓﻴﻦ ﻫﻴﭻ ﭘﻨﺪﺍﺭﻯ ﺧﻮﺍﺩ ﺧﻮﺍﻫﻰ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺳﺮﺍﺳﺮ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺩ&= #65259;ﺶ ﻭ ﺍﺑﺮﺍﺯ ﻣﺤﺒّﺖ ﻣﺘﻘﺎﺑﻞ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚﺣﺪّ ﺃﮐ= 579;ر ﺭﺍﺑﻄﻪ ﺩﻭ ﺍﻧﺴﺎﻥ ﺩﺭﺣﺪﻭﺩ ﻫﻤﮑﺎﺭﻯ ﺍﺳﺖ&#= 64400;ﻪ ﺍﺯ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﺑﻬﺘﺮ&#= 1608;لی ﺑﭙﺎﻯ ﻓﺪﺍﮐﺎﺭﻯ ﻧﻤﻴﺮﺳﺪﺩﺭ ﻫ&#= 65252;ﮑﺎﺭﻯ ﻧﻔﻊ ﻃﺮﻓﻴﻦ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﺳﺖ . ولی ﺍﮔﺮ ﺧﻮﺏ ﺩﻭﺭ ﺃﻧﺪﻳﺸﻰ ﺷﻮﺩ ﻣﻠﺎﺣﻈﻪ می گرﺩﺩﮐﻪ ﺑﺎﺯ ﻧﻮﻋﻰ ﮐﺴﺐ ﻧﻔﻊ ﺑﻴﺸﺘﺮ ﺩﺭ ﻫﺮ ﺩﻭ ﻃﺮﻑ ﻫﺴﺖ . ولی ﻇﺎﻫﺮﺍ ﻭ ﺩﺭ ﺑﺮﺩ ﻧﺰﺩﻳﻚ ﻗﺎﺑﻞ ﺗﺸﺨﻴﺺ ﻧﻴﺴﺖﮐﻪ ﺗﻔﺎﻭﺕ ﻧﻔﻌﻰ ﺩﺭ ﻣﻴﺎﻥ ﺑﺎﺷﺪ . ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺣﺘﻤﻰ ﮔﺮﻓﺘﻪﻣﻴﺸﻮ= 5193;ﮐﻪ ﺷﺮﻁ ﻳﺎﻓﺘﻦ ﺻﺪﺍﻗﺖ ﻭ ﺍﺻﺎﻟﺖ ﺩﺭﻋﺸﻖ ﻭﺭﺯﻯ&#= 65175;ﺮﻙ ﻣﺎﻟﮑﻴّﺖ ﻭﻣﻨﺎﻓﻊ ﺷﺨﺼ&#= 65264; ﻭ ﺩﻫﺶ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﻭ ﻧﻴﮑﻮﺗﺮ ﻭ ﺑﺪﻭﻥ ﻣﻨّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺬﺍﺭﻯ ﺑﻄﺮﻑ ﻣﻘﺎﺑﻞ ﺍﺳﺖ . ﺍﮔﺮ ﻋﺎﺷﻘﻰ ﻣﻨّﺘﻰ ﺑﺮ ﻣﻌﺸﻮﻕ ﻧﺪﺍﺷﺖﭘس ﻋﺎﺷﻖ ﺻﺎﺩﻕ ﺍﺳﺖ . ﻳﻌﻨﻰ ﺩﺭ ﻣﻘﺎﺑﻞ ﭼﻴﺰﻯ ﻣﻴﺨﻮﺍﻫﺪ . ﻭ ﺑﺎﻳﺪ ﻳﺎﺩﺁﻭﺭﻯ ﺩﻫﺶ ﻫﺎﻯ ﺧﻮﺩ = ﻧﮑﻨﺪ ﻭﻣﻌﺸﻮﻕ ﺭﺍ ﺩﺭﺩﻣﻨﺪ ﻣﻨّﺖ ﺧﻮﺩ کن= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﺭﺗﺮ ﺑﻮﺻﺎﻝ ﺑﻴﻦ ﺩﻭ ﺫﻭﺍﺕﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺭﻭﺍﻧﻰ ﺑﻴﻦ ﺩﻭ ﻃﺮﻑ ﻋﺸﻖ ﺗﻮﺟّﻪ ﻧﮑﺮﺩﻩ ﺍﺳﺖ . ﮔ= ;ﻮﺋﻰ ﺧﻮﺩ ﺷﮑﺴﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺭﺩﻩ ﻋﺸق ﺒﺎﺷﺪ . ﮐﻪ ﻋﺸﻖ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﺭﺍﺍﺯ ﻭﺭﺍﻯ ﻋ&= #65268;ﻨﻚ ﺳﻴﺎﻩ ﭼﺸﻢ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﺪ = . ﮐﻪ ﻫﻤﻪ ﺭﺍ ﺳﻴﺎﻩ ﻣﻴﺒﻴﻨﺪ . ﻧﮕﺎ= ﻩ ﺍﻭﻝ ﻋﺎﺷﻖ ﺑﻤﻌﺸﻮﻕ ﺭﺍ ﻣﻴﺪﺍﻥ ﻋﺸﻖ ﺩﺍﻧﺴﺘﻪﻭ ﺍﺭﺍﺩﻩ ﻋﺎﺷﻖ ﺭﺍ ﻧﻴﺮﻭﻣﻨﺪ&#= 65261;ﻣﺄﻣﻮﺭ ﮐﻨﺘﺮﻝ ﺍﺭﺍﺩﻩ ﻣﻌﺸﻮق ﻤﻴﺪﺍﺭﻧﺪ . ﺣﺘ= ﻰ ﻭﻗﺘﻰ ﮐﻪﺧﺪﻣﺘﻰ ﺑﻤﻌﺸﻮﻕ ﺷﺪﻩ ﺑﺎﺷﺪﻣﻨّﺖﮔA= 196;ﺍﺭﻯ ﻋﻤﻠﺎ خُنثی ﮐﻨﻨﺪﻩﺍﺳﺖ . ﺍ= ﮔﺮ ﻫﺮ ﻫﺪﻳﻪﺍﻯ ﺑﻤﻌﺸﻮق ﺪﺍﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻋﺸﻖ ﺳﺎﻟﻚ ﻫﻴﭻ ﮐﺪﺍﻡ ﻭﺍﺭﺩ ﻧﻴﺴﺖ . ﻧ= ;ﮕﺎﻩ ﺍﻭﻝ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﺍﺯ ﺻﻮﺭﺕﺍﻟﻬﻰ ﭘ&#= 65268;ﺮﻭ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ &= #65169;ﻮﻯ ﻧﺸﺎﻥ ﺩﺍﺩﻩﮐﻪ ﺍﻭﺭﺍ ﻋﺎﺷﻖ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭﭼ= ;ﻮﻥ ﺗﻮﺳّﻠﺎﺕ ﺩﺍﺋﻢ ﻋﺒﺎﺩﻯ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﺩﺍﺭﺩﮐﻪ ﺁﻧﺮﺍ ﻭﺿﻮﻯ ﻟﺎﺯﻡﺑﺮﺍﻯ ﺁﻏﺎﺯ ﻫﺮ ﻋﺒﺎ&= #65193;ﺗﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺩﻋﺎ ﻭﺗﻔﮑّﺮﻯ ﺩﺭ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ . ﺯﻳﺮ= ﺍ( ﻭﻯﺴﻮ) ﻭﻧﻮﺭ ﺧﺪﺍﺋﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩﺭﺍﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﻣﻴﺪﺍﻧﺪ .= ﻭﻧﻪ ﺧﻮﺩ ﺩﺭ ﺣﻀﻮﺭ ﺟﺴﻤﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﭘﻴﺮ . ﮐ= ;ﻪ ﺳﺎﻟﻚ ﺩﺭ ﺣﻀﻮﺭ ﭘﻴﺮ ﻧﻴﺰ ﻣﺪﺍﻡ ﭼﺸﻤﺎﻥ ﺧﻮﺩ ﺑ&= #65198; ﻫﻢ ﻣﻴﮕﺬﺍﺭﺩ ﻭ ﺗﺨﻴّﻞ ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﻧﻮﺭﺍﻧﻰ ﭘﻴﺮﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭﻭﺍﻧﻬﺎﻯ ﺷﻬﻮﺩﻯﺍﻭﻝ ﻭ ﺣﺴﻴﻨﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺴﺎﻟﻚ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﻭ ﺻﻮﺭﺕ ﺟﺴﻤﻰ ﻧ&= #65268;ﺰ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺧﺴﺘﻪ ﻭ ﺳﺎﻟﻤﻨﺪ ﻭ ﺩﺭ ﻓﮑﺮ ﻭ ﻏﻢ ﺧﻮﺩ ﮔﺮﻓﺘﻪﺩﺍﺭﻧ= 5194; . ﺳﺎﻟﻚ ﻣﺎﻧﻊ ﺍﺯ ﺍﻟﻬﻰ ﺩﺍﻧﺴﺘﻦ ﻧﻮﺭ ﺍﻭ ﻧﻤﻴﺪﺍﻧﺪ .= ﻭﭼﻨﻴﻦ ﺗﺨﻴّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺻﻮﺭﺕ ﭘﻴﺮ ﻣﺪﺍﻡ ﻋﺸﻖ ﻣﺤﺒﻮﺏ ﺷﺪﻳﺪﺗﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﻭﺩﻫ= ﺶ ﺑﺴﺎﻟﻚ ﺍﺯ ﻭﺟﻮﺩ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﭘﻴﺮ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﭘﻴﺶ ﻣﻴﮕﻴﺮﺩ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﺍﺭﺍﺩﻩ ﻋﺎﺷﻖ &= #65169;ﻨﻈﺮ ﺳﺎﺭﺗﺮﻣﻴﺘﻮ= 5165;ﻧﺪ ﻏﻠﺒﻪ ﺑﺮ ﺍﺩﺍﺭﻩ ﻣﻌﺸﻮ&#= 65237; ﮐﻨﺪ . ﻭﺍﮔﺮ ﻋﺎﺷﻖ ﺩﻳﮑﺘﺎﺗﻮﺭ ﻭ ﺻﺎﺣﺐ ﻋﺸﻖ ﺷﻴﻄﺎﻧﻰ ﺷﻬﻮ&#= 65165;ﻧﻰ ﺑﺎﺷﺪﮐﻪ ﺍﮔﺮ ﺧﺪﻣﺘﻰ ﻫﻢ ﮐﻨﺪ ﺍﺻﻄﻠﺎﺣ&#= 65166; ﺧﻮﺵ ﺧﺪﻣﺘﻰ ﺧﺎﻟﻪ ﺧﺮﺳﻪ ﻣﻴﺒﺎﺷﺪ . ﺳﺎﻟ= ﻚ ﻣﻄﻠﻖ ﺍﺭﺍﺩﻩﻭ ﺁﺯﺍﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﺑﺎ ﺁﺯﺍﺩﻯ ﻭ ﻓﻬﻢ ﻭﻣﻴﻞ ﺧﺎﻃﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻘﺪﻳﻢ ﭘﻴﺮ الهی ﻤﻴﻨﻤﺎﻳﺪ . ﺗﺮ= ﻙ ﺍﺧﺘﻴﺎﺭ ﺗﻨﻬﺎ ﮐﺎﺭ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﺭﺍﺩﻩ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﻋﻴﻨﺎ ﻫﻤﺎﻥ ﺩﺳﺘﻮﺭ ﺍﻟﻬﻰ ﻭ ﻣﻄﻠﻮ&= #65167; ﺧﻮﺩﺵ ﻣﻴﺪﺍﻧﺪ . ﻣﺸﮑ= ﻞ ﺍﺭﺯﻳﺎﺑﻰ ﺳﺎﺭﺗﺮ ﺍﺯ ﻋﺸﻖﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺗﻔﺎﻭ&= #65173; ﻭﺟﻮﺩ ﺑﺮﺍﻯ ﺫﺍﺕ ﺧﻮﺩﺑﺎ ﻭﺟﻮﺩ ﺩﻳﮕﺮﺍﻥﻳﺎ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺭﭼﻴﺴﺖ؟ ﻭ ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﺭﺍ ﺳﺎﺭﺗﺮ ﻣﻌﻠﻮﻡ ﻧﮑﺮﺩﻩﻳﺎ ﻣﺘ&#= 65262;ﺟّﻪ ﺧﺎﺻﻴّﺖ ﺁﻥ ﻧﺸﺪﻩ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺩﺭ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪﻧﺠﺎ= 5173; ﻫﻤﻪ ﻫﺴﺘﻰﺍﺯ ﻣﻮﺟﻮﺩﺍﺕﺗﺤ= 5174; ﺃﺗﻤﻰ ﺗﺎ ﻣﻮﺟﻮﺩﺍﺕ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻣﺮﺍﺗﺐ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰﻋﻤﻠﺎ ﺳﺮﺍﺳﺮ ﺑﺎﻳﺪ ﺑﻨﺠﺎﺕ ﺃﺑﺪﻯﻭ ﺍﺟﺮﺍﻯ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴ&= #64401;ﻮﻥ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ ﮔﻮﺋﻰ ﻫﻤﻪ ﺩﺭﻳﻚ ﮐﺸﺘﻰ س&#= 1608;ﺍﺭ ﻫﺴﺘﻨﺪﮐﻪ ﻧﺠﺎﺕ ﮐﺸﺘﻰ ﻧﺠﺎﺕ ﻫﻤﻪ ﻣﻴﺒﺎﺷﺪ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﮑﺮ ﻧﺠﺎﺕ ﺑﺮﺧﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﻗ= ;ﺎﻧﻮﻥ ﻫﻤﻪ ﻳﺎ ﻫﻴﭻ ﺭﺍ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﺩ . ﻭﻟﺬ= ﺍ ﺳﺎﻟﮑﺎﻥﺑﺨﺼ= 5262;ﺹ ﺍﻭﻟﻴﺎﻯﺎﻟﻬ= 5264; ﺑﺸﺪﺕ ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻭﺭﻭﺣﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻫﻤﮕﻰ ﺑﺎﻳﺪ ﺍﺯ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺑﮕﺬﺭﻧﺪ . ﭘس ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﻣﺎ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻫﻤﮑﺎﺭﻯ ﮐﻨﻴﻢ . ﻫﻢ ﺧﻮﺩﻣﺎﻥ ﺗﮑﺎﻣﻞ ﺑﻴﺎﺑﻴﻢ ﭼﻮﻥ ﺑﻤﺮﺍﺗﺐ ﺗﺰﮐ&#= 65268;ﻪ ﻭ ﺗﺤﻠﻴﻪ ﺍﻟﻬﻰﻣﻴﺮﺳﻴ= 5250;ﻭ ﻫﻢ ﺩﻳﮕﺮﺍﻥ ﺭﺍﺩﺳﺖ ﮔﻴﺮﻯ ﮐﻨﻴﻢ . ﺍﮔﺮﭼﻨ= ﻴﻦ ﺷﻮﺩ . پس ﺗﻮﻓﻴ&= #65238; ﻭﺣﺼﻮﻝ ﺳﻌﺎﺩ&#= 65173; ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺩ&#= 65197; ﻫﺮ ﻣﺮﺣﻠﻪﺑﺎﻋث = 5191;ﻮﺭﺳﻨﺪﻯ ﺳﺎﻟﻚ ﻣﻴﺸﻮﺩ .= ﮔﻮﺋی ﺸﺨﺼﺎ ﺍﻳﻦ ﺗﻮﻓﻴﻖ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﭘ= ;س ﺣﺴﺎﺩﺕ ﻧﺪﺍﺭﺩﻭﭼﻮﺏ ﻟﺎﻯ ﭼﺮﺥ ﺩﻳﮕﺮﻯ ﻧﻤﻰ ﮔ&= #65196;ﺍﺭﺩ . ﮔﺮﭼﻪ ﺍﺯﻓﺮﺻت هاﻯ ﺧﻮﺩ ﻣﻴﮕﺬﺍﺭﺩﻭ ﺩﺭ ﺧﺪﻣﺖ ﺩﻳﮕﺮﺍﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﺩﺭﺣ= ﺎﻟﻴﮑﻪ ﻫﻤﺎﻥ ﮐﺎﺭ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ &= #65169;ﺎﺯ ﺧﻮﺩ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺭﻭﺡ ﺍ&= #65261; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ثوﺍﺏ ﺩﺭ ﺟﻬﺎﻥ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﻨﺪ . ﻳﻌ= ﻨﻰ ثوﺏ ﻭ ﭘﻴﺮﺍﻫﻦ ﺗﺎﺯﻩ ﻭﻣﻨﺎﺳﺐ ﺗﺮ ﺑﺮﺗﻦ ﺭﻭﺡ ﺧﻮﺩ ﮐﺮﺩﻩ ﺍﺳﺖﮐﻪ ﺻﻮﺭﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺻﻮﺭﺕ ﺩﺭ ﻓﺼﻞ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺗﻦ ﺧﻮﺩ ﭘﻮﺷﺎﻧﺪ&#= 65257; ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﭘﻴﺮﺍﻫﻦ ﻫﺎ ﺭﺍ ﺑﺰﺣﻤﺖ ﻭ ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ . ولی ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞﺍﻟﻬﻰﺩ= 5197; ﻳﻚ ﺑﺮﻧﺎﻣﻪ ﺳﻠﻮﻙ ﻭ ﻋﻘﻠﺎ&= #65255;ﻰﻭﺑﺪﻭﻥ ﺣﺘﻰ ﺭﻧﺞ ﻏﻴﺮﻗﺎﺑﻞ ﺗﻮﺟﻪﻳﻚ ﺷﺒﻪ&#= 65197;ﻩ ﺻﺪ ﺳﺎﻟﻪ ﺭﻓﺘﻪ ﺗﮑﺎﻣﻞ ﻣﺮﺍﺣﻞ ﺁﻳﻨﺪ&#= 65257; ﺧﻮﺩﺭﺍﮐﻪ ﺩﺭ ﺍﻳﻦ ﺩﻧﻴﺎ ﺑﺎ ﺳﺨﺘﻰ ﺑﺎﻳﺪ ﺗﺤﻤّﻞ ﮐﻨﺪ ﻳﮑﺠﺎ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩﻩﻭ ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﺴﻮﻯ ﺧﻮﺩ ﮐﺸﻴﺪﻩ ﺍﺳﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65211;ﺤﺒﺖ ﺍﺯ ﺭﻧﺞ ﻭ ﻏﻢ ﻭ ﻏﺼّﻪ ﻭ ﻏﻢ ﺳﺎﻟﻚﻭ ﺣﺘﻰ ﺗﻤﺎﻣﻰ ﺍﻧﻮﺍﻉ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻫﻤﺮﺍﻩ ﺍﻳﻥﺰﻧﺪﮔﻴﻬ= 5166; ﻭﻣﺸﮑﻠﺎﺕ ﺭﻧ&#= 65182; ﻭ ﺗﺮس ﻭ ﻧﮕﺮﺍﻧﻰ ﺍﺳﺖ .= ﻫﺮﭼﻪ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺎﺷﺪﻋﻘﻞ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﺘﺮ ﺩﺍﺭﺩ . ﺗﺮس ﺗﻤﺎﻡ ﻭﻗﺖ ﺁﻧﻬﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ . ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺨﺎﻃﺮﻋﻘﻞ برﻭﻣﻨﺪ ﺗﺮ ﺗﺮس ﮐﻤﺘﺮﻯ ﺭﺍ ﺩﺭ ﺯﻧﺪﮔﻰ ﺭﺍ ﺍﺣﺴﺎس ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺑﻠﺬﺕ ﺟﻮ&= #65163;ﻰ ﻭ ﺳﺮﻣﺴﺘﻰ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺗﻨﻬﺎ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺩﺭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺗﺮس ﻧﺪ&#= 65165;ﺭﺩ . ولی ﻫﻤﭽﻨﺎﻥ ﺗﻤﺎﻡ ﻗﺪﺭﺗﻬﺎﻯ ﺟﺪﻳﺪ ﻋﻘﻠﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﺿﺎﻓﻪﮐﺮﺩﻥ &#= 65175;ﮑﺎﻣﻠﺎﺕ ﺟﺰﺋﻰ ﺑﻴﺸﺘﺮ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ می ﭙﺮﺩﺍﺯﺩ . ﮐ&= #65258; ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺰﻳﺪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ بال = 2;وّه ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﺷﺎﻳﺪ ﺯﻭﺩﺗﺮ ﻭ ﺑﻬﺘﺮ ﺑﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﺎﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 64400;ﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﺩ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﭼﻬﺎﺭ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺠﺎﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝﺑﻬﺸﺖ سوA= 249; ﺍﻧﺘﻈﺎﺭ ﺩﺭﻋﺮﺵ ربّ ﺑA= 198;ﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﭘﻴﺪﺍ ﮐﻨﺪ . ﮐﻪ ﻧﻴﺎﺯﻯ ﺑﺘﮑﺎﻣﻞ ﺩﺭﺩﻧﺎﻙ ﺯﻧﺪﮔﻰ ﺩﺭ ﺟﻬﺎﻥ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ . ﻧﻘﺶ ﺩﺭﺩ ﻭ ﻏﻢ ﺩﺭ ﻋﺸﻖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﻭﻣؤثّž= 5; ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﻣﻮﺍﻧﻊ ﻭﻣﺸﮑﻠﺎﺕ ﺗﻮﻓﻴﻖ ﺩﺭﻋﺸﻖ ﺟﺴﻤﺎ&#= 65255;ﻰ ﻋﺎﺷﻖﺍﮐثرﺍ ﺑﻮﺳﻴﻠﻪ ﻣﻌﺸﻮﻕ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﻣﻌﺸﻮﻕ ﺳﺨﺖ ﻧﮕﻴﺮﺩﻋﺎﺷﻖ ﺭﺍﺣﺖ ﺗﺮ ﻣﻮﻓ&= #65238; ﻣﻴﺸﻮﺩ . ولی ﺩﺭ ﻋﺸﻖ ﺳﻠﻮﮐﻰ ﺳﺮﺍﺳﺮ ﻣﻮﺍﻧﻊ ﺗﻮﻓﻴﻖ ﻭ ﺳﻌﺎﺩﺕ ﺍﻟﻬﻰ ﺳﺎﻟﻚﻫﻤﺎﻥ ﻣﻌﺎﻳﺐ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺯﺣﻤﺖ ﻭﻣﺎﻧﻌ&#= 65264; ﺩﺭ ﺭﺍﻩ ﺳﺎﻟﻚ ﺧﻮﺩ ﻧﺪﺍﺭﺩ . ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻇﺎﻫﺮﺍ ﺳﺨﺖ ﻋ&= #65170;ﺎﺩﻯ ﭘﻴﺮﻋﻤﻠﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻭﻯ ﺗﻠﺦ ﺷﻔﺎ ﺩﻫﻨﺪﻩ ﺑﻴﻤﺎﺭﻯﻫﺎﻯ ﺩﺭﺩﻧﺎﮐﺘﺮ ﻣﻴﺒﺎﺷﺪ . ﻫﺮﭼ= ﻪﻣﺸﮑﻞ ﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ&#= 65175;ﻠﺎﺵ ﻭ ﻣﺒﺎﺭﺯﻩ ﺍﻭ ﺷﺪﻳﺪﺗﺮ . ﭘس ﺧﻮﺩ ﺳﺎﺯﻯ ﻭﻯ ﺑﻬﺘﺮ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺳﺎﻟﻚ ﺑﭽﻨﻴﻦ ﺳﺨﺘﻰ ﻭ ﺭﻧﺞ ﺳﻠﻮکی ﺨﻮﺩ ﺭﺍﻏﺐ ﺗﺮ ﺍﺳﺖ = . ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﺳﺨﺖ ﺗﺮﻯ ﺭﺍ ﻧﺼﻴﺐ ﺳﺎﻟﻚ ﮐﺮﺩﻩ ﺑﺎﺷﺪپس ﺳﺎﻟA= 242; ﻋﺎﻗﻞ ﺗﺮ ﻭ ﺻﺎﺩﻕ ﺗﺮﻧﻴﺰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﭙﺎس ﮔﺬﺍﺭ ﺗﺮ ﻣﻴﺒﺎﺷﺪ ﻭ ﻣﺰﻳﺪ ﺑﻠﺎ ﻭ ﻓﺘﻨﻪ ﻭ ﻣﺤﻨﺘ&= #65260;ﺎﻯ ﺍﻣﺘﺤﺎﻧﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻪ ﺷﺎﻳﺪ ﻳﻚ ﺩﺭ ﺻﺪ ﺍﺯ ﺳﺎﻟﮑﺎﻥﻃﺎﻗ= 5174; ﺁﻧﺮﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺗﺮﻙ ﺻ&= #65248;ﺎﺕ ﻭ ﺳﻠﻮﻙﻭ ﺍﺭﺗﺒﺎﻁ ﻧﮑﻨﻨﺪ . ﭘس ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻣﺤﻞ ﺍﻃﻠﺎﻉ ﻗﺒﻠﻰ ﻭﮐﻠّﻰ ﺑﻠﺎﻳﺎﻯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﮐﻤﺘﺮﻯ ﺭﺍ ﻧﺼﻴﺐ ﺁﻧﺎﻥ ﻣﻴﮑﻨﺪﻭ ﺩﺭﻧﺘﻴﺠﻪ ﺗﻮﻓﻴﻘﺎﺕ ﺁﻧﺎﻥ ﮐﻤﺘﺮﻣﻴﺒﺎﺷ= 5194; . ﻭﺷﺎﻳﺪ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﺑﻨﺠﺎﺕ ﻧﻬﺎﺋﻰ ﺍﺯ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﻧﺮﺳﻨﺪ .= ﺯﻳﺮﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﮐﺎﻓﻰ ﺩﺭ ﺍﻳﻥﺘﻮﻟﺪ ﺭﺍ ﻧﺪﺍﺷﺘﻪﭼﻮﻥ= 5194;ﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺁﻣﺎﺩﻩ ﻧﮑﺮﺩﻩ ﺑﻮﺩﻧﺪ . ﻭﻳﺎ ﺣﺪ ﺃﻗﻞ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺟﺪﻯﺘﺮ ﻭ ﻃﻮﻟﺎﻧﻰﻭﻋﺸ= 5238; ﻭﺭﺯﻯ ﺑﺎ ﻭﺍﺳﻄﻪﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻋﺒﻮﺭ ﮐﻨﻨﺪ ﻭﻳﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﺮﺍﺯ ﺻﺒﻮﺭﻯ ﻭ ﺍﻟﻤﺎﻥ ﻭ ﺑﺎﻭﺭﻯ ﻭ ﺻﺪﺍﻗﺖ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺸﺘﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪﺗﺎ ﺷﺎﻳ&#= 65194; ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺗﻮﺍﻥ ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﺍﺣﻞ ﺳﻠﻮﮐﻰ ﻭ ﻏﺼّﻪ ﻫﺎﻯ ﺁﻥ ﭘﻴﺶ ﺭﻓﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﺸﻖ ﺩﻭ ﻧﻔﺮ ﻫﻤﻄﺮﺍﺯ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰﺩﺭﻋﺸﻘ= 5260;ﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻄﻤﺌﻦ ﺗﺮﺍﺳﺖ . ﮐﻪﺍﺯ ﻋﺸﻖ ﺩﻭﻃﺮﻑ ﺑﺎ ﻣﺮﺍﺗﺐ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻠ= 5264; ﺁﻧﻬﺎ ﺑﻮﺩﻩﺑﺎﺷﺪ . ﻋ= ﺸﻖ ﺑﺎﻟﺎﺗﺮ ﺑﭙﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﻣﻘﺎﻡﮐﺎﻣﻠﺎ ﻣﺼﻠﺤﺘﻰ ﻭ ﺷﻬﻮﺍﻧﻰ ﻭ ﺍﺳﺘثماﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﻋث ﻗﻬﻘﺮﺍ= 5263; ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺸﻮﺩ . ﻭ ﻳﺎ ﻭﻗﺘﻰ ﮐﻪ ﻣﻌﺸ&= #65262;ﻗﻪ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰﻣﺘﻮﺟّA= 258; ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﻋﺎﺷﻖ ﻧﮕﺮﺩﺩ ﻋﺎﺷﻖ ﺑﮑﺎﺭ ﺧﻮﺩ ﺩﺭﺍﺳﺘث= 605;اﺭ ﻣﻌﺸﻮﻕ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ . ﺍﻣﺎ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺸﻖ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺒﺎﻟﺎﺗﺮﺗﻘ= 5198;ﻳﺒﺎ ﭘﺎﺳﺦ ﻣثبتی ﺍﺯﻣﻌﺸﻮﻕ ﺟﻨﺴﻰ ﺑﺎﻟﺎﺗﺮ ﻧﺨﻮﺍﻫﻨﺪ ﮔﺮ&#= 65235;ﺖ . ﻭ ﺍﮔﺮ ﺑﭙﺬﻳﺮﺩﻋﺎﺷ= 5238; ﻣﻮﺭﺩ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﻣﺎ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ&= #65259;ﻤﻴﺸﻪ ﻋﺎﺷﻖ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺳﺖﮐﻪ ﺍﻣﮑﺎﻥ ﺩﺳﺖ ﺭﺳﻰ ﺑﺒﺎﻟﺎﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﻧﻴﺴﺖ . و= لی ﭼﻮﻥ ﺳﺎﻟﻚ ﻃﺎ&= #65247;ﺐ ﻟﻘﺎﻯ الهی ﺪʋ= 97; ﺭؤﻳﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩﻣﻘﺎﻡ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻨﺰﻟﺖ ﻭﻧﻮﺭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺭﺍ ﺩﺭ ﻋ= ﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻠﺎﺣﻈﻪ ﮐﺮﺩﻩ ﺍﺳﺖ ﻭ ﻋﺎﺷق ﺸﺪﻩﺍﺳ= 5174; . ﻧﻮﺑﺖ ﻳﺎﻓﺘﻦ ﺷﺨﺺ ﻣﺤﺒﻮﺏ ﺩﺭ ﺟﻬﺎﻥ ﻭﺩﺭﺧﻮﺍﺳﺖﻗ= 5170;ﻮﻝ ﻋﺸﻖ ﺍﻭ ﻣﻴﺮﺳ&= #65194; . ﮔﺮﭼﻪ ﺍﻭﻟﻴﺎﻯ ﻣﺨﺎﻟﻔﺖ ﻧﺠﺎﺕ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪولی ﻣﻌﻤﻮﻟﺎ ﺑﻴﺶ ﺍﺯ ﭼﻬﺎﺭ ﻧﻔﺮ ﺩﺭﺗﻌﻠﻴﻢ ﻣﺪﺍﻭﻡ ﻧﺰﺩ ﭘﻴﺮ ﻧﻴﺴﺘﻨﺪ .= ﮔﺮﭼﻪ ﮔﺮﻭﻫﻰ مثلا ﻳﻚ ﮐﻠﺎﺵ ﻫﺴﺘﻨﺪ . ﮐﻪﻫﻤ= ﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﻤﺘّﻊ ﻭ ﺻﻴﻐﻪ ﻣﻮﻗّﺖ ﺳﻠﻮﮐﻰ ﻫﻤﻴﺸ&#= 65258; ﺩﺭ ﻳﻚ ﻳﺎ ﭼﻨﺪ ﭘﻠّﻪ ﺧﻮﺩﺁثاﺭﻯ ﻧﺘﻴﺠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺧﻮﺩ ﺑﺎ ﭘﻴﺮ الهی ﺪﺍﺭﻧﺪ . ﻭ ﺑﻨﻮﺑﺖ ﺟﺎﻧﺸﻴﻦ ﻣﻮﻓﻘﺎﻥ ﺁﻥ ﭼﻬﺎﺭ ﻧﻔﺮ ﺳﺎﻟﻚ ﻣﺪﺍﻡ ﺩﺭ ﻧﺰﺩ ﭘﻴﺮ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﮐﻪ ﺻﻴﻐﻪ ﻋﻘﺪ ﺩﺍﺋﻢ ﺍﺯﺩﻭﺍﺝ ﺳﻠﻮﮐﻰ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰﺧﻮ&#= 65193; ﺩﺍﺭﻧﺪ . ﭘس ﺍﮔﺮ ﺯﻣﺎﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮ ﺣﺎﺿﺮ ﺷﺪﮐﻪ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ = ﺭﺍ ﺿﻤﻦ ﮔﺮﻭﻩ ﺍﺯﺩﻭﺍﺝ ﻣﻮﻗّﺖ ﻣﺘﻌﻪ ﻭ ﺗﻤﺘّﻊ ﮐﻪ ﺧ&= #65262;ﺩﻃﺎﻟﺐ ﻋﺒﺎﺩﺕ ﺑﺎ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎ&= #65251;ﻞﺭﺍﺑﭙﺬﻳﺮA= 193; ﻭﻇﻴﻔﻪ ﺁﻧﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟک ﻤﻴﺸﻮﺩ . ﮐﻪ ﻣﺤﺒﻮﺏ ﻋﺸﻖ ﺍﻭﺭﺍﻭﻟﻮ ﺁﺯﻣﺎﻳﺸﻰ ﭘﺬﻳﺮﻓﺘﻪ ﺍﺳ&#= 65174; . ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻋﺸﻖ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺒﺎﻟﺎﺗﺮﻧﻪ ﻣﻮﺭﺩ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻭ ﺍﺳﺘثماﺭ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖﻭﻧﻪ ﺳﺎﻟﻚ ﻟﺤﻈﻪﺍﻯ ﺑﻴﺮ&#= 65261;ﻥ اﺯ ﺍﻳﻦ ﺣﺎﻝ ﻧ&= #65268;ﺴﺖ . ﮐﻪﻣﻘﺎم او اﻭ ﭼﻘﺪﺭ ﭘﺎﺋﻴﻥ ﺘﺮ ﺍﺯ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ &= #65165;ﺳﺖ . ﻭﺷﺎﻳﺴﺘﻪ ﻓﺪﺍ ﻧﻤﻮﺩﻥ ﺟﺎﻥ ﺍﺯ ﻃﺮﻑ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194;ﮐﻪ ﺧﺎﻙ ﺭﺍﻩ ﺍﻭﺭﺍ سوﺭﻣﻪ@= 380;ﺸﻢ ﺧﻮﺩ ﮐﻨﺪ . ﻭﺩﻳ= ;ﺪﺍﺭﺵ ﻗﻠﺐ ﺍﻭﺭﺍ ﻣﻴ&= #65248;ﺮﺯﺍﻧﺪ . ﺩﺭ ﺍﻳﻦ ﺣﺎﻝ ﺭﻧﺞ ﺳﻠﻮﮐﻰ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﺷﻴﺮﻳﻦ ﻭ ﻗﺎﺑﻞ ﺗﺤﻤّﻞ ﺍﺳﺖ . ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﺷﺪﻳﺪﺗﺮ ﺑﺎﺷﺪ ﺑﺨﺼﻮﺹ ﮐﻪ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺑﺎ ﺩﺍﺷﺘﻦ ﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪﺭؤﻳﺎﺋA= 264;حقّ ﺩﻳﺪﺍﺭ ﺣﻀﻮﺭﻯ ﻧﺰﺩ ﭘﻴﺮ ﺭﺍ ﺑﺪﻭﻥ ﺩﺳﺘﻮﺭ ﺍﺣﻀﺎ&#= 65197; ﭘﻴﺮ ﺩﺍﺭﺩ . ﻭ ﺍﻟّﺎ ﺑﺎﻋث ﺯ= 5187;ﻤﺖ ﭘﻴﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍﻟﺒﺘﻪ ﺳﺎﻟﻚ ﻗﺒﻞ ﺍﺯ ﭘﻴﻤﺎﻥ ﻣﻮﻗﺖ ﺳﻠﻮﮐﻰ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺩﺭ ﻣﺠﻠس ﻋﻤﻮﻣﻰ ﭘﻴﺮ ﺣﺎﺿﺮ ﺑﻮﺩﻩﻭ ﺍﺳﺘﻤﺎﻉ ﺑﻴﺎﻧﺎﺕ ﺍﻭﺭﺍ ﺩﺍﺷﺘﻪ .= ﻭ ﺑﻌﺪ ﺍﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮک= 740; ﻮﭘس ﺍﺯ ﻫﺮ ﺗﻮﻓﻴﻖ ﺷﺎﻧس ﺩﻳﺪﺍﺭ ﭘﻴﺮ ﺩﺍﺭﺩ . ﮔﺮﭼﻪ ﭘﻴﺮ ﺧﻮﺩ ﮔﻬﮕﺎﻩ ﺩﻳﺪﺍﺭﻯ ﺍﺯ ﻣﺤﻴﻂ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ ﮐﻪ ﮔﻮﺋﻰ ﺁﻧﺮﻭﺯ ﺑﺨﺖ ﻧﻴﮑﻮﺋﻰ ﻧﺼﻴﺐﺳﺎﻟﮑﺎ= 5253;ﺸﺪﻩ ﺍﺳﺖ . ﻣﻬﻢ ﺩﺭ ﺑﺤث ﺗﻔﺎﻭﺕ ﻣﻘﺎﻡ ﻋﺎﺷﻖ ﻭ ﻣﻌﺸﻮﻕﺩﺭ ﻟﺬﺕ ﺟﻨﺴﻰ ﻧﻴ&= #65204;ﺖ . ﮐﻪ ﺗﻔﺎﻭﺗﻬﺎ ﻧﻘﺸﻰ ﻧﺪﺍﺭﻧﺪ . ﺑﻠﮑ= ﻪ ﺗﺮﺑﻴﺖ ﻭ ﺁﻣﻮﺯﺵ ﻭ ﺑﻬﺮﻩﮔﻴﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻠﻰ ﻭﻟﻮ ﺩﺭﺳﻄﺢ ﭘﺎﺋﻴﻦﺑﻴﻦ ﻋﺎﺷﻖ ﻭ ﻣﻌﺸﻮﻕ ﻓﻬﻢ ﺟ&= #65256;ﺴﻰ ﺍﺳﺖ . ﮐﻪ ﺧﺎﻧﻮﺍﺩﻩﺍﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻫﻤﻴﺸﻪ ﻋﺸﻖ ﺩﺭ ﺧﻄﺮ ﺍﺳﺖ . ᥴ= 5;ﺯ ﺍﻣﻮﺭﻯ ﭼﻮﻥ ﺣﺴﺎﺩﺕ ﻭ ﺧﻴﺎﻧﺖ ﻭﺗﺤﻘﻖ ﻧﻴﺎﻓﺘﻦ . ﺳﻌﺎ= ﺩﺕ ﻋﺸﻖ ﺟﻨﺴﻰ . ﻭل= ی ﭙﻴﺮﺍﻟﻬﻰ ﺭﺍ ﺧﻄﺮﻯ ﻣﺘﺰﻟﺰﻝ ﻧﻤﻴﮑﻨﺪ . ﺗﻨﻬ= ﺎﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰﺧﻄﺮ ﻧﻔﻮﺫ ﺍﺑﻠﻴس ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺬﻫﺒﻰﺑﻬﺮﻧﺎ= ;ﻣﻰ ﮐﻪ ﺑﺎﺷﺪﺳﺎﻟﻚ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ &= #65165;ﺯ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺯﺩﺍﺭﺩﻭ ﺑﺮﺍﻩ ﺣﺰﺏ ﻭﻣﺬﻫﺐ ﺧﻮﺩ ﺩﺭﺑﻴﺎﻭﺭﺩ . ﮐ= ﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍﻩ ﺳﻠﻮﻙ ﺭﺍ ﺑﺎﻭﺭ ﻧﮑﻨﻨﺪ ﻭ ﺧﻮﺩ ﺍﺳﺘثماﺭ ﻣﺎʌ= 45; ﻭﻧﺎﻣﻮس ﻣﺮﺩ= 5249; ﮐﻨﻨﺪ . ﻭﺭﻳﺎﺳ= ﺖ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺧﻮﺩﺭﺍ ﺗﺤﮑﻴﻢ ﻧﻤﺎﻳﻨﺪ . ﭘس ﺳﺎﻟﮑﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﺗﮑﻔﻴﺮ ﻣﻴﮑﻨﻨﺪﻭﺣﺘ= 5264; ﻧﻄﻔﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺘﻌﺪ= 5165;ﺩ ﻭﮐﺸﺶ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺮﺍﻩ الهی ﺮʋ= 65; ﮐﻪ ﺑﺮﺍﻯ ﺁﻥ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﺪﻩﺍﻧﺪ ﺑﮑﺸ&#= 65256;ﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺭﺍ= ; ﺗﻬﺪﻳﺪﻭﺍﺯ ﻋﺰﻟﺘﮕﺎﻩﺧﻮ= 5193; ﺩﻭﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺸ&#= 65260;ﻮﺩﻫﺎﻯ ﺟﺪﻳﺪ ﻧﺴﺒﺖ ﺑﺘﻮﻟﺪﺍﺕ ﻗﺒ&#= 65248;ﻰ ﻧﺮﺳﻴﺪﻩ ﻣﻴﻤﻴﺮﻧﺪﻭﺗ= 4401;ﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﻳﺎ ﺑﺪﺗﺮ ﺑﺠﻬﺎﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ . <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﻭ ﺷﻬﻮﺍﻧﻰﭘس ﺍ= 5199; ﻭﺻﺎﻝ ﺑﺎ ﺟﻨس &= #65193;ﻳﮕﺮﺁﻧﻘﺪﺭ ﻣﺸﮑﻠﺎﺕ ﻫﺴﺖﮐﻪ ﻋﺸﻖ ﻭ ﭘﻴﻤﺎﻥ ﻓﺮﺍﻣ&#= 65262;ﺵ ﻣﻴﺸﻮﺩ . ﻧﻴﺎﺯ= ﻫﺎﻯ ﻣﺎﻟﻰ ﻭ ﺑﻰ ﺍﻋﺘﻤﺎﺩﻯ ﺑﻬﻤﺪﻳﮕﺮﻭﭘ= 5198;ﻳﺸﺎﻧﻰ ﻫﺎﻯ ﺩﻳﮕﺮ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﻭ ﺍﻃﻔﺎﻝﻫﻤﮕﻰ ﻋﺸﻖ ﺭﺍ ﺍﻓﺴﺎﻧﻪ ﺍﻯ ﻗﺪﻳﻤﻰ ﺑﺮﺍﻯ ﻋﺎﺷﻖ ﻣﻴﮑﻨﺪ .= ﺣﺘﻰ ﺍﮔﺮ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺑﻌﺸﻖ ﺧﻮ&= #65193; ﺍﺣﺴﺎس ﻭﻓﺎﺩﺍﺭﻯ ﻣﻴﮑﻨﻨﺪ . ﺑﺨﺼ= ﻮﺹ ﺩﺭﻋﺸﻖ ﺟﻨﺴﻰ .= ﺧﻄﺮﺍﺗﻰ ﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﺩﻳﺴ= 5250; ﻭﻣﺎﺯﻭﺧﻴﺰﻡ= 5261;ﺑﻨﺎﻡ ﻋﺸق ﻤﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻋﺎﺷﻖ ﻭﻣﻌﺸﻮﻕ ﻫﺮﺩ&#= 65261; ﻳﺎ ﻫﺮ ﻳﻚﺑﺎ ﺭﻧﺞ ﺩﻋﻮﺍ ﻭ ﺿﺮﺏ ﻭﺟﺮﺡ ﺣﺎ&= #65247;ﺖ ﺁﻣﺎﺩﻩ ﻟﺬﺕ ﺟﻨﺴﻰ ﻣﻴﻴﺎﺑﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺧﻮﺩ ﻋﺎﺷﻖ ﺑﺨﻮﺍﻫﺪ ﺭﻧﺞ ﺑﮑﺸﺪ ﺑﺴﻴﺎﺭ &= #65251;ﺎﺯﻭﺧﻴﺰﻡ ﺩﺍﺭﺩ ﻭ ﺍﮔﺮ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﺨ&= #65262;ﺍﻫﺪ ﺭﻧﺞ ﺑﺪﻫﺪﮐﻪﺧﻮﺩ ﺁﻣﺎﺩﻩ ﻟﺬﺕﮔﻴﺮﻯﺒﺎ= 5207;ﺪ ﺳﺎﺩﻳﺴم اﺳﺖ . &= #65165;ﻳﻦ ﺑﻴﻤﺎﺭﻯهاﻯ ﺭﻭﺍﻧی اﺯﺟﻤﻠﻪ ﺃﻧﺪ= 5241; ﺑﻴﻤﺎﺭﻯهاﺋʌ= 64; ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﻨﺪﺭﺕ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﭘﻴ&#= 65194;ﺍ ﻣﻴﺸﻮﺩ . ﻭ ﺍﻟّﺎ ﺑﻴﻤﺎﺭ= 5267;ﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻣﺘﻌﺪﺩﺟﺪﺍ ﺍﺯ ﻫﻢ ﭼﻮﻥ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﻣﻴﮑﺮﻭﺑﻰ ﺩﺭ &= #65175;ﻦ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺘ&#= 65256;ﺪ . ﺑﻠﮑﻪ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﺍﺯ ﻳﮑﻰ ﺑﺪﻳﮕﺮﻯ ﺗﺒﺪﻳﻞ ﻣﻴﮕﺮﺩﺩ . ﭼﻪ ﺩﺭ ﺑﻴﻤﺎﺭﺗﺮ&#= 65207;ﺪﻥﻳﺎ ﺩﺭ ﺷﻔﺎ ﻳﺎﻓﺘﻦ ﺍﺣﺘﻤﺎﻟﻰ . ﻳﻌ= ﻨﻰ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﭼﻮﻥ ﻧﺮﺩﺑﺎﻧﻰ ﺍﺯ ﭘﻠّﻪ ﻫﺎﺋﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ . ﻭﭼﻮﻥ ﻣﻌﺎﻟﺠﻪ ﺷﻮﻧ&#= 65194;ﺑﺎﻳﺪ ﺍﺯ ﭘﻠّﻪ ﻫﺎ ﻳﮑﺎﻳﻚ ﭘﺎﺋﻴ&#= 65254; ﺑﻴﺎﻳﻨﺪ . ﮔﺮﭼ= ﻪ ﺍﻣﮑﺎﻥ ﺗﺸﺪﻳ&#= 65194; ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﻣﺤﺪﻭﺩﻭﻣ= 5176;ﻮﺍﻟﻴﺎ ﺑﻴﺸﺘﺮ ﻭﺑﺪﺗﺮ ﻣﻴﺸﻮﻧﺪ . ولی ﺩﺭ ﺍﺣﺘﻤﺎﻝ ﻣﻌﺎﻟﺠﻪ ﺑﺎ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﻭﺭﻭﺍﻥ ﺩﺭﻣﺎ&#= 65255;ﺎﻥﺗﻨﻬﺎ ﺩﻭ ﺩﺭﺟﻪ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍ&#= 65255;ﻰشانس ﺷﻔﺎ ﺩﺍﺭﻧﺪﻭ ﺑﻘﻴّﻪ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎ ﺩﺭﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﺑﺠﻬﺎﻥ ﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺷﻔﺎ ﻣﻴﻴﺎﺑﻨﺪ . ﻭ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺑ&= #65166;ﻋﻘﻞ ﻭ ﻋﻘﺪﻩ ﻫﺎﻭﺩﺍﺷﺘﻦ ﺁﺯﺍﺩﻯ ﺍﺧﺘﻴﺎﺭ ﺭﺍﻩ ﺧﺪﺍ ﻭﺗﮑﺎﻣﻞ &= #65197;ﻭﺡﻋﻤﻠﺎ ﮐﻤﺘﺮ ﮐﺴﻰ ﺩﺳﺖ ﺍﺯ ﺍﺧﺘﻴ&= #65166;ﺭ ﺁﺯﺍﺩ ﺧﻮﺩ ﺑﺮﻣﻴﺪﺍﺭﺩﻭ ﺍﺯ ﻟﺬﺗﻬﺎﻯ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺩﺳﺖ ﻣﻴﺸﻮﻳﺪ . ﭼﻪﺭ= ﺳﺪ ﺑﺨﻮﺍﻫﺪ ﺭﻧﺞ ﺳﻠﻮک اﻟﻬﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﺑﺒ&= #65198;ﺩ . ﻭﻳﺎ ﺩﺭ ﻋﺸﻖ ᥶= 3;ﻨﺴﻰ ﻗﺒﻮﻝ ﺭﻧﺞ ﮐﻨﺪ . ﮐﻪ ﺑﺮﺍﻯ ﻟﺬﺕ ﺍﺯﺩﻭﺍﺝ &= #64400;ﺮﺩﻩ ﺑﻮﺩ . ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻁ ﺗﺮﻙ ﺫﺍ&= #65173; ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﮐﻪ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺯﻧﺪﮔﻰ ﭘﻴﺸﻴ&#= 65254; ﺍﻭ ﺑﻮﺩﻩﻧﻤﻴ&#= 65176;ﻮﺍﻧﺪ ﺑﻤﻘﺎﻡ ﻧﻮﻋﻰ ﻭﺍﻟﻬﻰ ﺑﻬﺘﺮﻯﺩﺭﺷﻬ= 5262;ﺩ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﺪ . ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺩﺍﺷﺘﻪﻭ ﻋﻬﺪ ﺍﻟﺴﺖ ﺁﻧﺮﺍ ﻧﻴﺰ ﻣﺘﻌﻬّﺪ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﻟﺒّﻴﻚ ﺑﻮﻟﻰ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻮﻳﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭﻗʋ= 76;ﻰ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺍﺳﺖﻋﺸﻖ ﺟﻨﺴﻰ ﻭ ﺭﻓﻊ ﻧ= ﻴﺎﺯ ﻓﺸﺎﺭ ﻣﻴﺂﻭﺭﺩﮐﻪ ﺩﻳﻮﺍﻧﻪ ﻭﺍﺭ ﺑﺪﻧﺒﺎﻝ ﻣﻌﺸﻮﻗﻰ ﻫﺮﮐﻪ ﺷﺪ ﺑﺮﻭ&= #65193; . ﻭ ﻣﺴﺄﻟﻪ ﺍﻧﺘﺨﺎﺏ ﻣﻌﺸ&#= 65262;ﻕ ﺍﺯ ﻃﺮﻑ ﭼﻨﻴﻦ ﻋﺎﺷﻘﻰﺍﻓﺴﺎ= 5255;ﻪﺩﺭﻭﻏﻴﻦ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ .= ﮐﻪ ﻓﺴﻮﻥ ﺫﺍﺕ ﻧﻴﺎﺯﻣﻨﺪﻯ ﻋﺎﺷﻖ ﺍﺳﺖﮐﻪ ﻧﺨﺴﺘﻴﻦ ﻣﻌﺸﻮﻗﻰ ﺭﺍ ﻣﻰ ﭘﺮﺳﺘﺪ . ول&= #1740; ﺧﻴﻠﻰ ﺯﻭﺩ ﺳﻴﺮ ﻣﻴﺸﻮﺩ . ﻭ ﺩﻝ ﺯﺩﻩ ﻣﻴﮕﺮ&= #65193;ﺩ . ﻭ ﻣﺮﮒ ﻋﺸﻖ ﺭᥴ= 5; ﺁﺭﺯﻭ ﻣﻴﮑﻨﺪ .= ﺍﻣﺎ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﮐﻨﺎﺭ ﻣﻌﺸﻮﻕ ﺑﻮﺩﺗﻮﻗّﻊ ﻧ= 5194;ﺍﺭﺩ ﻫﻤﭽﻨﺎﻥ ﺭﻧﺞ &= #65169;ﺒﺮﺩ . ﮐﺎﺭﻯ ﮐﻪﻋﺎﺷﻖ ﺳﺎﻟﻚ ﻏﻴﺮ ﺍﺯﺁﻥ ﺍﺯ ﺧﺪﺍ ﭼﻴﺰﻯ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﮔﺮﭼﻪ ﺩﺭﺗﻨﻬﺎﺋی عزﻟﺖ ﺳﻠﻮﮐﻰ ﻭ ﺗﺎﺭﻳﮑﻰ ﻭ ﺑﻰ ﺧﺒﺮﻯ ﺍﺯ ﺟﻬﺎﻥ ﺍﺳﺖ . ﻭ ﺭﻧﺞ ﻫﺎ ﺑﺨﺼﻮﺹ ﺍﺯ ﺗﺼﻮﺭﺍﺕ ﺧﻴﺎﻝ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰﺩﺭ ﺗﻮﺳ&#= 1617;ﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻧﻴﻤﻪ ﺷﺐ ﺗﺎ ﺻﺒﺢ ﮔﺎﻫﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺧﻮﺍﺏ ﻫﺴﺘﻨﺪ&#= 65267;ﺎ ﺩﺭ ﻣﺴﺘﻰ ﻫﺎﻯ ﺷﺒﺎﻧﻪﻭﺭﻧﺞ ﺑﺎ ﻣﻌﺸﻮﻕ ﺟﻨﺴﻰ . ﻭ ﺣﻀﻮﺭ ﻣﻌﺸﻮﻕ ﭼﻨﺎﻥ ﺳﺨﺖ ﺍﺳﺖﮐﻪ ﮔﺎﻫﻰ ﻃﺎﻟﺐ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﮒ ﻳﺎ ﺟﺪﺍﺋﻰ ﺑﻴ&= #65208;ﺘﺮ . ولی ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻳﺎ ﺑﺪﻭﻥ ﺍﻣﻴﺪ ﻗﻄﻌﻰﺑﺮﺍﻯ ﭘ&#= 65256;ﺞ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺭﺍ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺟ&= #65194;ﻳﺪ ﻭ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺟﺎﻥ ﻣﺎﻧﻊ ﺍﺳ&= #65174; . ﻭﺩﺍﻭﻃﻠﺒﺎﻧ&= #65258; ﺑﻤﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ﺧﻮﺩ ﻣﻴﺮﻭﺩ . ﻭ ﺍﺯ ﻧﻮﻉ ﺭﻧﺞ ﭘﻨﻬﺎﻧﻰ ﺑﺎ ﻧﺎ ﺍﻣﻴﺪﻯ ﻧﻴﺴﺖ . ﮐﻪ ﺑﻘﺎﻯ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ ﺍﺟﺒﺎﺭﻯ ﻧﺒﻮﺩﻩﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺗﺮﻙ ﻋﺰﻟﺖ ﻭ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﺗﻮﺳ&#= 1617;ﻠﻰ ﮐﻨﺪ . ﭘس ﻋﺸﻖ ﻫﻤﻴﺸﻪ ﺩﺭ ﻣﺮﺯ ﻣﺮﮒ ﻭ ﺭﻧﺞ ﻭ ﻧﺎ ﺍﻣﻴﺪﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺴﺮﻋﺖ ﻋﺸﻖ ﺷ&= #65260;ﻮﺍﻧﻰ ﺗﺒﺪﻳﻞ ﺑﻨﻔﺮﺕ ﺷﺪﻳﺪ &= #65251;ﻴﺸﻮﺩ . ﭼﻮﻥ ﺩﺭ ﺍﺻﻞ ﻋﺸﻘﻰ ﻫﻢ ﺩﺭ ﮐﺎﺭ ﻧﺒﻮﺩﻩ ﻣﮕﺮ ﻓﺸﺎﺭ ﺷﻬ&= #65262;ﺕ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺑﻌﻘﺪﻩ ﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻧﻴﺎﺯﻫﺎ ﻭ نی= 586; ﮐﻢ ﻋﻘﻠﻰ ﺗﻤﺎﻣﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ . ول&= #1740; ﻋﺸﻖ ﺳﺎﻟﻚ ﺑﻨﻘﻄﻪ ﻧﻬﺎﺋﻰ ﺑﻠﻮﻍ ﻋﺸﻖ ﺩﺭ ﻣﺮﮒ ﻗ= ﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ . ᥴ= 5;ﮔﺮ ﻣﻌﺸﻮﻕ ﻧﻴﺰ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﺪ ﻭ ﻳﺎ ﻭﻋﺪﻩ ﺍﻟﻬﻰ ﻣﺤﺒﻮﺏ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ&#= 65261; ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﭼﻨﻴﻦ ﻣﺮﮔﻰ ﺭﺍ ﻟﺎﺯﻡ ﮐﻨﺪ ﺯﻳ&= #65198;ﺍ ﺑﺮﺍﻯ ﺧﺮﻭﺝ ﺍﺯ ﻧﻮﻉ ﻓﻌﻠﻰﻳﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰﺑﺎﻳﺪ ﻣﺮﮒ ﺭﺍ ﭘﺬﻳﺮﻓﺖ . ﮐﻪ ﺗﻮﻟﺪﻯ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮﻭﻳﺎ ﺩﺭ ﻧﻮﻉ ﺑﻬﺘﺮ ﻓﻮ&= #65237;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﺭﺍ ﮐﺴﺐ ﮐﻨﺪ . ᤨ= 4;ﻮﺋﻰ ﻫﺮﮔﺰ ﺩﻝ ﻭ ﻋﻘﻞ ﺩﺭﺁﺗﺶ ﺫﻭﺏ ﻧﻤﻴﺸﻮﻧﺪﮐﻪ ﻳﮑﻰ ﮔﺮﺩﻧﺪ . ﭼ= ;ﻮﻥ ﺁﻟﻴﺎﮊ ﭼﻨﺪ ﻓﻠﺰ ﺫﻭﺏ ﺷﺪﻩ ﺑﺎﻫﻢ . ﻋﺸﻖ ﺷﻬﻮﺍﻧﻰ ﻧﻴﺰ ﻣﺎﻭﺭﺍﻯ ﻣﺎﺩﻩ ﺍﺳﺖ . ﻭﺍ= ;ﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻣﺎﺩﻩ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺭ= ;ﺳﺪ ﺑﻌﺸﻖ ﻣﻠﮑﻮﺗﻰ ﺳﺎﻟﻚ ﺍﻟﻬﻰﻭﻳﺎﻋﺸ= 5238; ﺟﺪﻳﺪ ﺟﺒﺮﻭﺗ&#= 65264; ﺷﺎﻫﺪﺍﻥ ﻣﻘﺎﻡ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ = . ﮐﻪ ﻋﻘﻠﻰ ﺍﺯ ﻧﻮﻉ ﺧﺎﺹ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪﮐﻪ ﺁﻧﺮﺍ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ . ﺁ= ﻧﮕﺎﻩ ﮔﻮﺋﻰ ﺑﻴﻦ ﻋﺸﻖ ﻭ ﺩﻝ ﺑﺎ ﻋﻘﻞ ﻭﻣﻨﻄﻖ ﺗﻔﺎﻫﻢ ﻭﺍﻗﻌﻰ ﻫﺴﺖ . ﮐ= ;ﻪ ﺩﺭ ﻫﻴﭻ ﺍﻧﺴﺎﻧﻰ ﻏﻴﺮﺳﺎﻟﻚ ﻧﻴﺴﺖ . ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﻣﺸﺎﺭﮐﺖ ﻭﻫﻤﮑﺎﺭﻯ ﺑﻴﻦ ﺍﺣﺴﺎس ﺑ&#= 65166; ﻋﻘﻞ ﻭﺍﺩﺭﺍﻙ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﺍﻣﺎ ﺑﺤث ﺍﺯ ﻋﺸﻖ ﻟﺎﻫﻮﺗﻰﮐﻪ ﺧﻮﺩ ﺩﺍﺳﺘﺎﻥ ﺩﻳﮕﺮﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﺧﺎﺹ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ(ﺃﻫﻮ) ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻈﻤﺖ ﻳﺎﻓﺘﻪ ﻫﺎﻯ ﺭﻭﺣﻰ ﺩﺭﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖﻣﻴﺘﻮﺍ= 5253; ﻓﺮﺿﺎ ﺑﻔﻬﻢ ﻳﺎﮐﺴﺐﺍﻳﻦ ﻋﺸﻖ ﻟﺎﻫﻮتی ﺮﺳﻴﺪ . ﮐﻪ ﺁﻧﮕﺎﻩ ﻗﻄﻌﺎ ﻋﺸﻖ ﻟﺎﻫﻮﺗﻰ ﺑﺎﻟﻠﻪﺩﺭ ﻫﺎﻫﻮﺕ ﺑﺨﺪﺍﻭﻧﺪ(ﻫﻮ)&= #65191;ﻮﺩ ﺑﺴﻴﺎﺭ ﻧﺎﭼﻴﺰ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺗﺼﻮﺭ ﺩﺭﺟﺎﺕ ﻋﺸﻖ ﻣﻴﻨﻤﺎﻳﺪ . ﺍﺯ= ﻋﺸﻖ ﻣﺎﺩﻯ ناسوتی= ﺗﻰﻭ ﻋﺸﻘﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﺳﺎﻟﮑﺎﻥﻭﻋﺸ= 5238; ﺟﺒﺮﻭﺗﻰ ﮐﺎﻣ&#= 65248;ﺎﻥ ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﻋﺸﻖ ﺟﺒﺮﻭﺗﻬ&#= 65166;ﻯ ﺑﺮﺗﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮق ﺒ&#= 65208;ﺮﻯﺗﺎﺑﻌﺸﻖ ﻟﺎﻫﻮﺗﻰ ﺍﻟﻠﻪﻭﻋﺸق ه= 75;ﻫﻮﺗﻰ (ﻫﻮ) ﺑﻌﺪ ﺍﺯ ﺃﺑﺪﻳّﺖ ﮐﻤﺎﻝ ﻣﻄﻠﻖ ﺭﺳﻴﺪﺗﺎ ﺍﻣﮑﺎﻥ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻋﺸﻖ ﺩﺭ ﺫﻫﻦ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺴّﺮ ﮔﺮﺩﺩ . = ﮔﻮﺋﻰ ﺩﺭ ﺑﺎﺭﻩ ﻋﺸﻖﺑﺨﺼﻮﺹ ﻋﺸﻖ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮔﻔﺘﻪ ﺷﻮﺩﮐﻪ ﮔﻔﺘﻪ ﺷﺪﻩﻭ ﻫﺮﭼﻪ ﻫﻢ ﺗﮑﺮﺍﺭ ﺑﻴﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﻋﺸﻖﻳﻌ&#= 65256;ﻰ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮔﻔﺘﻪ ﺷﻮﺩ ﻧﺎﻣﮑﺮﺭ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ .= ﻭ ﻫﻴﭽﮕﺎﻩ ﺑﺎ ﺷﻨﻴﺪﻥ ﻣﮑﺮﺭ ﺍﺯ ﺗﻮﺻﻴﻒ ﻋﺸﻖﮐﺴﻰ ﺭﺍ ﺧﺴﺘﻪ ﻧﻤﻰ ﮐﻨﺪ . ﻭ ﻫﺮ ﺑﺎ᥷= 7; ﺷﻨﻮﻧﺪﻩ ﺑﺎﺑﻌﺎﺩ ﺟﺪﻳﺪﻯﺍﺯ ﺩﺭﻳﺎﻫﺎﻯ ﻋﺸﻖ ﺁﮔﺎﻫﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﮔﻮﺋﻰ ﻫﺮﮔﻮﺷﻪ ﺍﻳﻦ ﺩﺭﻳﺎﻏﺮﻗﻪ ﺩﺭ ﺁﻥ ﺷﺪﻥ ﻭﻧ= ﻮﺷﻴﺪﻥ . ﻭ ﺩﺳﺖ ﻭﭘﺎ ﺯﺩﻥﺑﻴﻚ ﻃﻌﻤ&#= 65258; ﻭﻟﺬﺕ ﻭﻳﮋﻩﺍﻯ ﻭﻫﻴﭻ ﮔﺎﻩ ﮐﺴﻰ ﻧﻤﻴﺪﺍﻧﺪﺩﺭ ﻫﻤﻪ ﮔﻮﺷﻪ ﻫﺎﻯ ﺍﻳﻦ ﺩﺭﻳﺎ ﻭ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﭘﺎﻳﺎﻥ چه ﺍﺳﺮﺍﺭ ﺍﻭﻟﻴّﻪ ﺍﺯ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﻳﻌﻨﻰ ﻋﺸﻖ ﻣﻄ= ;ﻠﻖ ﺭﺍﻧﻤﻴﺘﻮﺍﻥ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﮐﺮﺩ . ﻣﮕﺮ ﺑﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﻰ ﭘﺎﻳﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻘﺶ ﻭ ﺍﻫﻤﻴﺖ ﺍﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺴﺒﺖ ﺑﮕﺬﺷﺘﻪ ﻫﺎ ﻋﻈﻴﻢ ﺗﺮﻳﻦ ﺷﺮﺍﻓﺖ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩولی ﻧﺴﺒﺖ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻋﻰ ﻫﻨﻮﺯ ﻧﺎﭼﻴﺰ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺟ= ﺎﻯ ﺧﻮﺭﺩﻩ ﮔﻴﺮﻯ ﺍﺯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻴﺰ ﻧﺒﺎﻳﺪ ﺑﺎﺷﺪﮐﻪ ﻃﻮﻝ ﮐﻠﺎﻡ ﺩﺍﺭﺩ . ﻭ ﺩﺭ ﺑﺎﺭﻩ ﻫﺮ ﻭ= ﺍﮊﻩ ﻣﺮﺑﻮﻁ ﺑﺴﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻥﻣﺎﻧﻨ= 5194; ﻟﻔﻆ ﻋﺸﻖﻓﺮﺍ&#= 65261;ﺍﻥ ﮔﻔﺘﻨﻴﻬﺎﻯ ﺩﺭﺍﺯ ﻭﺟﻮﺩ ﺩ&= #65165;ﺭﺩ . ﻭ ﻫﺮﮔﺰﺟﻬﺎﻧﻰ ﺍﺯ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﻧﻴﺰ ﻗﺎﺩﺭ ﻧﻴﺴﺘﻨﺪﻫﻤﻪ ﺍﺑﻌﺎﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﻧﻪ ﻋﺸ&= #65238; ﺷﻬﻮﺍﻧﻰﻭﺧﻠ= 5166;ﺻﻪ ﮔﻮﺋﻰ ﻧﻤﺎﻳﻨ&#= 65194; . ﻭﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﺗﻘﺮﻳﺒﺎ ﮔﻔﺘﻨﻰ ﻭﺟﻮﺩ &= #65255;ﺪﺍﺭﺩ ﺟﺰ ﻓﺮﻳﺐ ﺩﺍﺩﻥ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﮑﺴﺖ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﮐﻪ ﺣﺘﻤﻰ ﺑﻨﻈ&= #65198; ﻣﻴﺮﺳﺪﺑﺨﺎﻃ= 5198; ﺭﻧﺞ ﺑﻴﺶ ﺍﺯ ﻟﺬﺕﻫﺎﻯ ﺁﻥ ﻭ&= #65175;ﻤﺎﻡ ﺷﺪﻥ ﻃﺎﻗﺖﺍﻧﺴﺎﻥ= 5193;ﺭ ﺗﺤﻤّﻞ ﻣﺸﮑﻠﺎﺕ ﻋﺸﻖ ﺟﺴﻤﻰ ﺍﺳﺖ . ﺣﺘ= ;ﻰ ﺍﮔﺮ ﺍﺯ ﺧﻄﺮﺍﺕ ﺣﺴﺎﺩﺕ ﻭ ﺧﻴﺎﻧﺖ ﻧﻴﺰ ﺑﺮﺧﻮﺭﺩﺍﺭﻧ= 5170;ﺎﺷﺪ . ﺍﻧﺴﺎﻥ ﻋﺎﺷﻖ ﺭﺍ ﺍﮔﺮ ﻓﺮسو= 5193;ﮔﻰ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﺯ ﺩﺭﺩ&= #65203;ﺮﻫﺎﻯ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﺍﺯ ﺑﻴﻦ ﺭﻓﺘﻪ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ ﭼﻨﻴﻦ ﺷﮑﺴﺖ ﺧﻮﺭﺩﻩ ﺩﺭﻋﺸ&#= 65238; ﮐﻤﻚ ﻣﻴﮑﻨﺪ ﮐﻪ ﺗﺠﺮﺑﻪ ﺗﻠﺦ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺳ&#= 65174; . ﺑﻌﺸﻖ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻣﻴﭙﺮﺩﺍﺯﺩ . ﮐ= ﻪ ﻋﺸﻖ ﺍﺯ ﻧﻮﻉ ﺩﻳﮕﺮﻯ ﻧﻴﺎﺯ ﺍﺳﺖ . ﻭ ﺷﻔﺎ ﺩﻫﻨﺪﻩ ﺭﻧﺞ ﻭﺁثاﺭ ﺯﺧﻤﻬﺎﻯ ﺩل ﻮ ﺩﻳﻥ عاﺷﻖ ﻧﺎ ﺍﻣﻴﺪ ﻭﺷﮑﺴﺖ ﺧﻮﺭﺩﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮔﻮﺋﻰ ﺭﻧﺞ ﻋﺸ&= #65238; ﺷﻬﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺭﺍﺧﺪﺍﻭﻧﺪ ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ ﮐﺎﺭ ﻭ ﺗﻮﻓﻴﻖ ﻋﺸﻖ ﺳﻠﻮﻙ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﻋﺸق ﺸﻬﻮﺍﻧﻰ ﺑﺘﻮﺍﻧﺪ ﺑﺨﺎﻃﺮ ﺍﺳﺘﻌﺪﺍﺩ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮ ﺧﻮﺩﻭﮐﻤﮑﻬﺎ= 5263; ﻭﻳﮋﻩ ﺍﻟﻬﻰ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﭘﻴﺸﺮﻓﺘﻰ ﮐﺮﺩﻩولی ﻣﺤﺮﻭﻡ ﺑﺮﺗﺮ تجرﺑﻪ ﻋﺸﻘﻬﺎﻯ ﺟﻨﺴﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺍﺣﺴﺎس ﺳﺎﻟﮑ= 5166;ﻥ ﺭﻧﺞ ﺩﻳﺪﻩ ﻭ ﻓﺮﺍﺭﻯ ﺍﺯ ﻋﺸﻘﻬﺎﻯ ﺷﮑﺴﺖ ﺧﻮﺭﺩﻩﺑﻴﺸﺘ= 5198; ﺩﺭک ﺁﻥ کند . ﺍ&#= 65255;ﺴﺎﻥ ﺷﮑﺴﺖ ﺧﻮﺭﺩﻩ ﻋﺸﻖ ﺟﺴﻤﻰ ﻓﺮﺿﺎ ﺑﻌﺸﻖ ﺍ&= #65247;ﻬﻰ ﺑﺮﺳﺪﻧﺎﭼﺎﺭ ﮔﺮﻓﺘﺎﺭ ﻣﺼﻴﺒﺘﻰ ﻋﻈﻴ&#= 65250; ﺭﺍﺩﺭﻣﻘﺎﻡ ﺟﻮﺋی ﺮﻭﺡ ﻣﻴﺸﻮﺩ . ﺧﻄﺮ ﺯﻭﺍﻝ ﻭﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣی ﺒﻴﺸﺘﺮ ﺍﺳﺖ . ﮐ= ;ﻪ ﻧﻪ ﺩﻧﻴﺎ ﺩﺍﺷﺘﻪ ﻭﻧﻪ ﺁﺧﺮﺕ ﺁﻳﻨﺪﻩ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻟﺒﺮﻳﺰ ﺑﻌﺪﻯ .= ﮔﺮﭼﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ ﻃﺮﺡ ﻣﻨﺤﺼﺮ ﺑﻔﺮﺩﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻳﻦ ﺭﻭﺡ ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﻋﺎﻗﺒﺖ ﻫﺮﮐس ﺃﺯ ﻳﻚ ﺭﺍﻩ ﻣﻴﺮﻭﺩ . ﮐﻪ ﮔﻮﺋﻰ ﺷﺨﺺﻭﺭﻭﺣﻰ ﺍﺯ ﺁﻥ ﺭﺍﻩﺭﻫﺮﻭﻯ ﻧﻤﻴﮑﻨﺪ . ولی ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﺭﺍﻩ ﻫﺎ به ﺮُﻡ ﻳﺎ ﻫﻤﺎﻥ ﺍﻭﻡ ﻭ ﻫﻮﻡﻭﻳ&= #65166; ﺧ، ﻢ ﻭ ﻗﻢ ﺧﺘﻢ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻋﺮﻓﺎ ﻭﺃﻧﺒﻴﺎ ﭘﻴﺸﻴﻦ ﻣﺎ ﮔﻔﺘﻪﺍﻧﺪ . ﺷﻬ= ﻮﺩ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢﻭ ﻳﺎ ﻣﺸﻬﻮﺩ ﺃﺑﺪﻯ ﺩﺭ ﻧﻮﺭ ﺍﻟﺄﻧ&= #65262;ﺍﺭ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺑﺨﻮﺍﻫﻨﺪ ﺑﺮﺳﻨﺪ . ﻭﺗﻨﻬ= ﺎ ﺑﺎ ﺗﮑّﺎﻣﻞ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﻣﮑﺎﻥ ﺩﺍﺭﺩ .= ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺑ&#= 65256;ﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺭﺳﻴﺪ . ﮐ= ;ﻪ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯﭘﻨﺞ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﮐﻪ &= #65193;ﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺩﺭ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﭘ&= #65268;ﺸﻴﻦ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ ﺁﻧﮕﺎﻩ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧ&= #65262;ﺭ ﻗﺎﺋﻢ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭ ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﺭﺍ ﻫﺮ ﮐﺴﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮑﻨﺪ . ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺁﻧﺮﺍ ﺩﺭ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﮐﻨﺪ . ﮐ= ;ﻪ ﻣﺎ ﺩﺭ ﺩﻭ ﻋﻨﻮﺍﻥ ﺗﺨﻠﻴ&#= 65258; ﻭ ﺗﺤﻠﻴﻪ ﻣﻴﮕﻮﺋﻴﻢ . ﺁﻧ= ﮕﺎﻩ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺎﺋﻢ ﻭﺣﺘﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑ&= #65198;ﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺑﺪﻭﻥ ﭼﻨﻴﻦ ﺗﺤﻘﻖ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎ ﻗﻄﻌﺎ ﻭﺣﺘ&= #65252;ﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭﭘﻴﺶﺩﺍﺭﻳ= 5250; . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧ&#= 1587; ﺁﻧﺎﻥ ﺨﻮﺍﻫﺪﺑﻮﺩ . ﺗ= ﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺧﻮﺩﺭﺍ &#= 65169;ﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﺑﺮﺳﻴﻢ . ﮐﻪ ﻭﻳﺰﺍﻯ ﺗﻮﻟﺪ&#= 65165;ﺕ ﺩﺭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﻮﻟﺪﺍﺕ ﺑﺮﺗ&#= 65198; ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . <o:p><= /o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65267;ﮑﻰ ﺍﺯ ﻣﻈﺎﻫﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎﻟﺐ ﻋﺸﻖ ﺣﻘﻴﻘی الهیﻭ ﺣﺘﻰ ﻧﻴﻤﻪ ﺍﻟﻬﻰ ﺩﺭﻋﺸﻘﻬﺎﻯ ﺑﺸﺮﻯ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺳﺖ ﺑﺪﻫﺪ . ﺗوﺴﻌﻪ ﺷﻌﺎﻉ ﺭﺍﺑﻄﻪ ﻭ ﺩﺍﻳﺮﻩ ﻋﺸﻖ ﺍﺯ ﻓﺮﺩ ﻭ ﻳﻚ س= وﮊﻩ ﺑﺘﻤﺎﻡ سوﮊﻩ ﻫﺎ ﻭ ﺍﻓﺮﺍﺩ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻗﺘ= ﻰ ﮐﻪ ﻧﻴﺮﻭﻫﺎﻯ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﻭ ﻣﺴﺘﻘ&= #65268;ﻢﺑﺎﻳﻦ ﻣﺮﺍﺗﺐ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﺑﺘﻮﺍﻥ ﺍﺯ ﻣﻮﺍﻧﻊ ﻋﺸﻖ ﻓﺮﺩﻯ ﺩﺭ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰﻭﺍﺯ ﻣﺮﺍﺣﻞ ﻭﺍﺟﺐ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197; ﻋﺸﻖ ﻓﺮﺩﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺘﻮﺍﻥ ﻋﺒﻮﺭ ﺳﻠﻮﮐﻰ ﻧﻤﻮﺩﻭ ﺍﺯ ﻣﺮﺣﻠﻪ ﺧﻮﺩ ﺧﻮﺍﻫﻰﻭ ﻫﺮﮔﺮﻭﻩ ﺑﻤﺮﺣﻠﻪ ﻓﺪﺍﮐﺎﺭﻯ ﺭﺳﻴﺪ می ﺘﻮﺍﻥ ﺣﺘﻰ ﺟﺎﻥ ﺷﻴﺮﻳﻦ ﺑﺸﺮﻯﭼﻪ ﺭﺳﺪ به کرﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍﻗﺮﺑﺎ= 5255;ﻰ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎ&#= 65173; بالقوّه ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻗﺮﺑﺎﻧﻰ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﻧﻤﻮﺩ .= ﺍﻓﺮﺍﺩ ﺷﺮﻭﺭ ﻭ ﻋﻘﺪﻩ ﺩﺍﺭ ﺭﻭﺍﻥ ﻭﻣﺘﻌﺼّﺐ ﺑﻌ= 5248;ّﺖ ﻟﺬﺕ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻥ ﮐﻨﻮﻧﻰ ﺣﺎﺿﺮ &= #65169;ﻔﺪﺍﮐﺎﺭﻯ ﻧﮑﺮﺩﻥ ﭼﻪ ﺩﺭ ﻋﺸﻖ . ﺟﻨﺴﻰ ﻳﺎ ﻋﺸﻖ ﺍﻟﻬﻰ ﭼﻨﺎﻥ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺮﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺗﻮﺍﻥ ﺭﺳﻴﺪﻥ ﺑﻌﺸق اﻟﻬﻰ ﻭﻣﺤﺒّﺖ ﺑﺘﻤﺎﻡ ﻫﺴﺘی ﺮﺍ ﻧﺪﺍﺭﻧﺪ . ﮐ= ;ﻪ ﺣﺘﻰ ﻋﺸﻖ ﻣﻮﺟﻮﺩ ﻓﺮﺩﻯ ﺭﺍ ﻧﻴﺰ ﺑﺰﻭﺩﻯ ﺍﺯ ﺩﺳ&= #65174; ﻣﻴﺪﻫﻨﺪﻭ ﺍﺳﺘثماﺭ ﻣﻌﺸﻮﻕ ﻣﻴﮑﻨﺪ . ﻭﺟﺰ ﺍﺯ ﺍﻳﻦ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥﻭ ﺍﺯﺩﻳﺎﺩ ﻟﻐﺰﺵﺭﻭﺯﺍﻓ= 5200;ﻭﻥﺪﺭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻧﻮعی ﻮﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺑﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ . ﺁﻧﮕ= ﺎﻩ ﻣﺰﻳﺪ ﻋﻠّﺖ ﻳﺎﻓﺘﻪﻭ ﺳﺮﻋﺖ ﻭ ﺷﺘﺎﺏ ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ ﻣﻴﻴﺎﺑﻨﺪ . ﺃﻯ ﮐﺎﺵ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﺩﻯﻧﻴﺰ ﻣﺘﻮﺟّﻪ ﺍﻳﻦ ﻧﮑﺘﻪ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺫﺍﺕ ﺭ&= #65261;ﺣﻰ ﺧﻮﺩ ﻣﻴﺸﺪﻧﺪ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﭼﻪ ﺟﻬﻨّﻤﻰ ﺩ&#= 65197; ﺟﻬﺎﻥ ﺗﻮﻟﺪﺍﺕ ﺣﻘﻴﺮ ﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﻓﺴﺦ ﻭ = ﺑﺪﺗﺮ ﻧﻴﺰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﻧﺪ . ﺍﻣﺎ ﮐﺴﺎﻧﻰ ﮐﻪ ﻣﻌﺘﻘﺪ ﺑﺎﺷﻨ&#= 65194;ﮐﻪ ﺧﻮﺩ ﻋﺸﻖ ﻣﻬﻢ ﻧﻴﺴﺖﺑﻠﮑﻪ ﺳﺮﮔﺮﻣﻰ ﻋﺎﺷﻖﻭ ﺣﺘﻰ ﺑﺎﻋث ﺗﻘﻮﻳﺖ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭ&= #65165;ﻧﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻣ= ;ﻬﻢ ﺳﻌﺎﺩﺕ ﻣﻌﺸﻮﻕ ﺍﮔﺮ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ ﻫﺮ ﺳﺎﻟﻚ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻧﺴﺒﺖ ﺑﺴﻮﮊﻩ &= #1605;ُقدّس ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﻌﺎﺩﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﻧﻌﻤﺘﻰ ﻣﻴﺸﻮﺩ ولی ﺳﻌﺎﺩﺕ ﺧﻮﺩ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﮐﺎﺭ ﺑﺮﺿﺎﻳﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﻮﺿﻮﻉ ﻋﺎﺷﻖ(ﻋﺸﻖ)ﺑﻮ&= #65193;ﻥ ﺗﻨﻬﺎ ﮐﺎﺭ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ ﺣﺘﻰ ﻭﺻﻠﺖ ﻣﻌﺸﻮﻕ ﺗﺤﻘﻖ ﻧﻴﺎﺑﺪﻭﻯ ﻫﻤﭽﻨﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻧﺒﺎ= 5245; ﺩﻳﺪﺍﺭ ﻣﻌﺸﻮﻕ ﮐﻮﺷﻴﺪﻥاﺳﺖ . &= #65261;ﺍﻳﻤﺎﻥﺪﺍﺷA= 176;ﻦ ﺳﺎﻟﮑﺎﻥﺒﺮﺳ= 5268;ﺪﻥ به آﻥﮐﻪ ﮐﻠﻴA= 194; ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯﺣﺘﻰ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻤﻴﺒﺎﺷﺪ . ﭼﻮﻥ ﻣﺴﺎﺑﻘﻪ ﺩﻭﻳﺪﻥ ﻣﺎﺭﺍﺗﻮﻥ اﺳﺖﮐﻪﺍﺯ ﭼﻨﺪ ﺻﺪﻫﺰﺍﺭﺩﻭﻧ= 5194;ﻩ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺩﻭﺭﻩ ﻣﺴﺎﺑﻘﻪﺭﺍ پایان ﻣﻴﺮﺳﻨ= ;ﺪ . ﮔﺮﭼﻪﻫﻤﻴﺸﻪ ﻳﮑﻰ ﺩﺭﻣﻘﺎم اﻭل اﺳﺖ . ﻭﭼﻨ&#= 65194; ﻧﻔﺮﻯ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺎﻣﺎ= 5173; ﺑﻌﺪﻯ ﻫﺴﺘﻨﺪ .= ﺣﺘﻰ ﺍﮔﺮ ﻳﻚ ثاﻧﻴﻪ ﺯﻣﺎﻧA= 264; ﻓﺎﺻﻠﻪ ﻧﻔﺮﺍﺕ ﻣﻮﻓﻖ ﺑﻮﺩﻩ ﺑﺎﺷﺪﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩ ﻣﺮﺍﺗ&#= 65168;ﺣﺘﻰ ﺷﺎﻫﺪﺍﻥ عرﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﺗﻔﺎﻭﺗ= 5260;ﺎﻯ ﺟﺰﺋﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺁثاﺭ ﭼﻨﻴﻦ ﻋﺸﻖ ﺍﺯ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺻﺒﺮ ﻭ ﺍﻳﻤﺎﻥﻭﺩﻳ&#= 64405;ﺮ ﺭﺍﺑﻄﻪﻫﺎﻯﻠ= 5166;ﺯﻡﺍﺩﺍﻣﻪ ﭼﻨﺎﻥ ﺗﮑﺎﻣﻠﻰ ﻭﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; حتیﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﻦ ﺁﻧﻬﺎ ﻓﺮ&= #65237; ﻣﺤﺴﻮﺳﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺑﻘﻮﻝ محمّدﮐ= ;ﻪ ﻫﺮ ﺯﻣﺎﻥ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪﻭﻳﮑﻰ ﺍﻭ ﺁﻧﻬﺎ ﺑﺎﻧﺘﺨﺎﺏ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻣﺎﻣﺖ &= #65199;ﻣﺎﻥ ﺗﻤﺎﻡ ﺳﺎﻟﮑﺎﻥ ﺯﻣﺎﻥ ﺑﺮﮔﺰﻳﺪﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺩﻳﺪﺍﺭ ﺣﺴﻨﻰ ﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﻡ ﺯﻣ&#= 65166;ﻥ ﺧﻮﺩ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐ= ;ﻪ ﻫﺮﭼﻪ ﻫﻤﻪ ﺧﻮ&= #65169;ﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪﻭﻯ ﺑﺘ&#= 65256;ﻬﺎﺋﻰ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻧﺘﻴﺠﻪ ﻫﻤﺎﻥ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﻮﻓﻴﻘﺎﺕ ﺍﻳﻤﺎﻧﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ . ﮐﻪ ﻫﺮﻳﻚ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻧﺴﺎﻥ ﻋﺎﺷﻖ ﺻﺎﺩﻕ ﻭ ﻓﺪاﮐﺎﺭﺑﺨﺼA= 262;ﺹ ﺩﺭ ﺳﺎﻟﻚ ﺑﺎ ﻣﻌﺸﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺁﺯﺍ= 5193;ﻯ ﻫﺎﻯ ﻣﺨﺼﻮﺹ ﻭ ﺷﺨﺼﻴّﺘﻬﺎﻯ ﺑﺮﺟﺴﺘﻪ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻴﺎﺑﺪﮐﻪ ﺷﺨﺼﻴّﺖ ﺟﺪﻳﺪﻭ ﺣﺘﻰ ﺗﻮﻟﺪ ﺟﺪﻳﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯﺑﻨﻮﻉ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﺩﺭ ﺁﻣﺪﻩ . ﮔﺮﭼ= ;ﻪ ﻫﻨﻮﺯ ﺩﺭ ﺩﻭﺭﻩ ﺑﺎﺯﮔﺸ&#= 65174; ﺑﺨﻠﻖﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﺗﻨﻰ ﻭﺑﺪﻧﻰ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺩﺁﻧﮕﺎﻩ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺍﺣﺘﺮﺍﻡ ﻭﻳﮋ&#= 65257; ﺩﻳﮕﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﺍﻣﺎ ﺍﻳﻦ ﺍﺣﺘﺮﺍﻡ ﻭ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪﺩﺭ ﻋﺎﺷﻖ ﺟﻨﺴﻰ ﻧﻮﻋﻰ ﺩﺭﻳﺎﻓﺖ ﻭﮐﺴﺐ ﻣﻨﻔﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺯ ﺁﺯﺍﺩﻯ ﺧﻮﺩﻳﺎ ﺍﺯ ﺁﺭﺍﻣﺶ ﺩﻳﮕﺮﻯ ﮐﻢ ﻣﻴ&= #65256;ﻤﺎﻳﺪ . ولی ﺩﺭ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﺍﺣﺘﺮﺍﻡ ﺟﺪﻳﺪﻭﺟﻮﺩ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺍﺳﺖﺩﺭ ﻣﻘﺎﺑﻞ ﺁﻧﭽﻪ ﮐﻪ ﺭﺣﻤﺖ ﺍﻟﻬﻰﻭ ﻫﺪﺍﻳﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺴﺎﻟک ﺒﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺗﺮﻙ ﺁﺯﺍﺩﻯ ﺧﻮﺩﺩﺭ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺷﺪﻩ ﻭﮐﺴﺐ ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﺍﻟﻬﻰﻭ ﺍﺯ ﻧﻮﻉ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﻧﺎﭼﻴ&#= 65200;ﺍﺳﺖ . ﮐﻪﺣﺘﻰ ﺩﺭ ﻧﻬﺎﻳﺖ ﺷﻬﻮﺩ ﺁﺧﺮ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﺁﺯﺍﺩﻯ ﻭﺍﻗﻌﻰ ﺳﺎﻟﻚ ﺗﮑﻤﻴﻞ ﺷﺪﻩﺩﺭ ﻳﻚ ﺳﻴﺴﺘﻢ ﻣﻌﺼﻮﻣﻴّﺖ ﺍ= 5247;ﻬﻰ ﻭ ﻣﺼﻮﻧﻴّﺖ ﺍ&#= 65199; ﻫﺮ ﻗﻬﻘﺮﺍﻯ ﭘ&= #1587; ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﻋﺒﺎﺩﺗﻰ ﻧﺪﺍﺭﺩ . ﻭ ﺑﻘﻮﻝ محمّد ﭘﻴﺎﻣﺒﺮﺣﺘﻰ ﺩﺯﺩﻯ ﻭﺯﻧﺎﺑﺪﺗﺮﻳ= 5254; ﮔﻨﺎﻩ ﺳﺎﻟﮑﺎ&#= 65253; ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪﺍﮔﺮ ﺑﺪﺍﻥ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﮐ= ﻪ ﻣﻮﺭﺩ ﺑﺎﻭﺭﻯ ﺃﺑﻮﺫﺭ ﻧﺒﻮﺩﮐﻪ ﻣﻄﻴﻊ ﺗﺮﻳﻦ ﺳ&= #65166;ﻟﻚ محمّد ﺑﻮﺩ ﮐﻪﭘﻴﺎﻣﺒﺮ ﺑﻮﻯ ﮔﻔﺖﺭﻏﻢ ﺃﻧﻒ ﺃﺑﻮ ﺫﺭﻳﻌﻨﻰ ﮐﻪ ﺩ&= #65251;ﺎﻏﺖ ﺑﺰﻣﻴﻦ ﺑﺨﻮﺭﺩ . ﻭ علی&#= 1617; ﺭﻏﻢ ﻋﻘﻴﺪﻩ ﺗﻮﺑﺎﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻳﻦ ﻣﻌﺼﻮﻣﻴّﺖ ﺍﺯ ﻫﺮ ﻣﻌﺼﻴﺘﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﮔﻨﺎﻩ ﻭ ﻣﻌﺼﻴﺖ ﺷﺮﻋﻰﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺻ&= #65166;ﺩﻕ ﺍﺳﺖ . ﻭﻧﻪ ﺩﺭ ﺍﻓﺮﺍﺩ ﻗﺸﺮﻯ .= ﮐﻪ ﺍﮔﺮﺩﺳﺘﻮﺭﺍ= 5173; ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩﺭﺍ ﺭﻋﺎﻳﺖ ﮐﻨﻨﺪﻭ ﺑﻘﻮﻝ &= #1605;حمّدﺗﻤﺎﻡ ﻋﻤﺮﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻫﺴﺘﻨﺪ ﺯﻳﺮﺍ ﺷﺮک ﻮﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﻗﺸﺮﻯﻳﺎ ﻫﻤﺎﻥ ﺍﺑﻠﻴس ﭘﺮﺳﺘﻰ ﻧﻤﻮﺩﻩﮐﻪ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺍﻧﺠﺎم ﻨﻤﻴﺪﻫﻨﺪ . ﻭﺑ= ﺪﻧﺒﺎﻝ ﺁﺧﻮﻧﺪﻯ ﺑﻬﺮﻣﺬﻫﺒﻰ ﻭﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ ﻣﻴﺮﻭﻧﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺗﻌﺼّﺐ ﺩﻳﻨﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﻭ ﺭﻭﻯ ﻣﻴﻦ ﺩﺭ ﺟﻨﮕﻬ&= #65166;ﻯ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﺮﻭﻧﺪ ﺑﺎﺯﺟﻬﻨّﻤﻰ ﻫﺴﺘﻨﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﻗﺎﺗﻞ ﻭﻣﻘﺘﻮﻝ ﺟﻬﻨﻤﻰ ﻫﺴﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻌﺎﻃﻒ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺮﻗﺮﺍﺭﻯ ﺭﻭﺍﺑﻂ ﺷﺨﺼﻰ ﺑﻴﻦ ﺩﻭ ﺍﻧﺴﺎﻥ ﺁﺯﺍﺩﻩ ﺍﺳﺖ . ﺩ= ;ﺭﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺻﻔﺎﺕ ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﻭﻧﻔﺮ ﻣﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﻗﺎﻟﺐﺁﺯﺍﺩﻯ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺁﺯﺍﺩﺍﮔﻰ ﺧﻮﺩ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ . ﻭ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻟﺬﺗﻰ = ﻫﺴﺖﮐﻪ ﻫﻤﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍﻳﻦ ﻟﺬﺕ ﺭﺍ ﺑﺒﺮﻧﺪ . ﻭ ﺍﮔﺮ ﺗﻀﺎﺩ ﻟﺬﺕ ﺑﻴﻦ ﻋﺎﺷﻖ ﻭﻣ&= #65228;ﺸﻮﻕ ﺑﺎﺷﺪ ﺑﺠﺎﻯ ﻋﺸﻖ ﭘﺮﻭﺭﻯ ﻧﻔﺮﺕ ﻭ ﺳﺮﺩﻯ ﻋﻮﺍﻃﻒ ﻭ ﺳﺴﺘﻰ ﺍﻳﻤﺎﻥ ﺑﻴﮑﺪﻳﮕﺮ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩ&#= 65193; . ﮐﻪ ﻫﺮﮔﺰ ﺩﺭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﺗﻀﺎﺩﻯ ﻧﻴﺴﺖ . ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺁﻏﺎﺯﻫﻤﻪ ﺁﺯﺍﺩﻯ هاﻯ ﺧ= 5262;ﺩﺭﺍ ﺁﺯﺍﺩﺍﻧﻪ ﺗﺴﻠﻴﻢ ﭘﻴﺮ ﺍﻟﻬﻰ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﻋﺸﻖ ﺍ᥼= 7;ﻬﻰ ﺳﺎﻟﻚ ﺭﻭﺯ ﺑﺮ&= #65261;ﺯ ﻧﻴﺮﻭﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﺎﻟﻰ &#= 65197;ﻭﺣﻰ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﻴﺸﺘﺮﻭ ﺍﻳﻤﺎﻥ ﺷﺪﻳﺪﺗﺮ ﻭ ﺍﺭ&= #65165;ﺩﻩ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ .= ﻭ ﻫﺮﮔﺰ ﺳﺴﺘﻰ ﻋﺸﻖ ﭘﻴﺪﺍ ﻧﻤﻴﺸﻮﺩ . ولی ﺳﺎﻟﻚ ﻧﻴﻤﻪ ﺭﺍﻩ ﺳﻠﻮﻙ ﺩﺭ ﻧﺪﺍﺷﺘﻦ ﺍﺳﺘﻌﺪﺍﺩ ﺍﻭﻟﻴّﻪ ﻟﺎﺯﻡﺩﺭ ﻋﺸﻖ &= #65261;ﺍﻳﻤﺎﻥ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻫﻤّﺖﺧﻴﻠﻰ ﺯﻭﺩ ﺻﺤﻨﻪ ﺭﺍ ﺧﺎﻟﻰ ﻣﻴﮑﻨﺪ&#= 65251;ﮕﺮ ﻣﻨﺎﻓﻖ ﺑﺎﺷﺪ .= ﮐﻪ ﻋﻤﻠﺎ ﻋﺸﻖ ﺭﻳﺎﮐﺎﺭﺍﻧﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭ ﺟﺎسوﺳﻰ ﮐﻪ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻬﻰ ﻓﺎﺳﺪ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ .= ﻣﺘﻔﮑّﺮﻳﻦ ﺑﻴﻦ ﻋﺸﻖ ﻭ ﺁﺯﺍﺩﻯﻳﻚ ﻋﺎﻣﻞ ﻣﺸﺘﺮﻙ ﻣﻴﺸﻨﺎﺳﻨﺪ . ﻭ= ﺍﮔﺮ ﮐﻪﺁﺯﺍﺩﻯ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﻫﺪﻑ ﻭ ﻏﺎﻳﺖ ﻋﺸﻖ ﺧﻮﺩ ﺑﺪﺍﻧﻴﻢﻭ ﻧﻪ &= #65153;ﺯﺍﺩﻯ ﻋﺎﺷﻖﮐﻪ ﺩﺭ ﺳﺎﻟﻚ ﭼﻨﻴﻦ ﺣﺎﻟﻰ ﻫﺴﺖ ﻭ ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﻏﺎﻳﺖ ﻭ ﻫﺪﻑ ﻧﻬﺎﺋﻰ ﻋﺸﻖ ﺭﺍ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﻫﻤﮑﺎﺭﻯ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻤﻠﺎ ﻫﻤﻪ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻧ&= #65194;ﺍﻧﺴﺘﻪ ﺭﺍ ﺑﻨﺎﻡ ﻋﺸﻖ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ؟ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺁﺯﺍﺩﻯ ﺩﻳﮕﺮﻯ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﻮﺿﻮ&#= 65225; ﻋﺸﻖ ﻗﺮﺍﺭ ﮔﻴﺮﺩ . ﭼﻮﻥ ﺍﻣﺘﻠﺎﻙ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻴﺴﺖ ﮐﻪ ﺍﮔﺮ ﭼﻨﻴﻦ ﺗﺼﻮﺭ ﺷﻮﺩ ﭘس ﺗﺴﻠّ= 5218; ﻭﻏﺎﺭﺕ ﻭ ﺍﺳﺘثماﺭ ﻭ ﺍﺳﺘﻐﻠﺎﻝ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﻧﺒﻮﺩﻣﻮﺍﻓﻘ= 5174; ﻃﺮﻓﻴﻦ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻋﺸﻖ ﺍﻟﻬﻰﻃﺮﻓﻴﻦ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪﻫﺮﮔ= 5200; ﻓﮑﺮ ﺗﺤﮑّﻢ ﺑﺮ ﺩﻳﮕﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺑﺨﺎﻃﺮ ﺧﺪﺍ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ ﻭ ﻧﻪ ﺑﺮﺍﻯ ﺧﻮﺩ . ﻣﮕﺮ ﺩﺭ ﭘﺎﺩﺍﺵ ﻫﺎﻯ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻬ&= #65262;ﺩﻯ . ﺯﻭﺭ ﻭ ﻗﺪﺭﺕ ﺩﺭ ﻫﺮ ﺻﺤﻨﻪﺍﻯ ﻏﺎﻟﺐ ﺍﺳﺖ . ﻣﮕ= ;ﺮ ﺩﺭ ﻋﺸﻖ ﺣﻘﻴﻘﻰ . ﺯﻳﺮﺍ ﻋﺸﻖ ﺷﮑﺴﺖ ﻧﺎﭘﺬﻳﺮ ﺍﺳﺖ .= ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺻﺎﻟﺖ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻋﺸﻖ ﻭﺭﺯﻯ ﺩﺭ ﻃﺮﻓﻴﻦ ﻭ ﻳﺎ ﺩ= ﺭ ﺳﺎﻟﻚ ﺩﺭ ﻳﮑﻄﺮﻑ ﻭﺟﻮﺩ &= #65193;ﺍﺷﺘﻪ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﺯ ﻋﺠﺎﺋﺐ ﻋﺸﻖ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﺟﺎﻣﻊ ﻣﺘﻨﺎﻗﻀﺎﺕ ﻭ ﺍﺿﺪﺍﺩ ﻣﻴﺒﺎﺷﺪ ﮐﺎﺭﻫﺎﺋﻰ ﮐﻪ ﮐﻪﺍﺭﺍﺩﻩﻋﻘ= 5248;ﻰ ﻭﻣﻨﻄﻘﻰ ﻗﺎﺩﺭ ﻧﻴﺴﺖ ﻋ&= #65208;ﻖ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ .= ﺑﺎﺍﻳﻨﮑﻪ ﻫﺮ ﻋﺸﻖ ﺩﻳﺪﻥ ﺟﻨﺒﻪ ﺍﻟﻬﻰ ﻭ ﺃﺑﺪﻯﻣﻌﺸﻮﻕ ﻣﻌﺠﺰﻩ ﺳﺎﺯ ﺍﺳﺖ . ﮐﻪ ﺳﺎﻟﻚ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺑﻔﺮﺷﺘﻪﺍﻯ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺗﺒﺪﻳﻞ ﻣﻴﮑﻨﺪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺍ&#= 65255;ﺪ . ﺩﺭﻫﺮ ﺣﺎﻝ ﻋﺸﻖ ﻧﻴﺰ ﺗﺎﺭﻳﺦ ﺷﺮﻭﻉ ﻭ ﭘﺎﻳﺎﻥ ﻋﻤﺮ ﺩﺍﺭﺩ . ﻭ ﻣﺮﺍﺣﻞ ﻣﺨﺘﻠﻒ ﻋﺸﻖ ﭼﻪ ﻋﺸﻖ ﺟﻨﺴﻰ ﺷﻬﻮﺍﻧﻰ ﺑﺎﺷ&#= 65194; ﻳﺎ ﻋﺸﻖ ﻣﻠﮑﻮ&= #65175;ﻰ ﺳﺎﻟﻚ ﺑﺎ ولی= 17; ﺍﻟﻬﻰ ﺧﻮﺩ . ﺍﻳ= ;ﻦ ﻋﺸﻖ ﺳﺮﺍﺳﺮ ﻣﺒﺎﺭﺯﻩ ﺍﺳﺖ ﻫﺮﮔﺎﻩ ﻣﺘﻮﻗﻒ ﺷﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﮑﺴﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﺭﺍﺩﻩ ﻋﺸﻖ ﺑﺮ ﺧﻮﺩ ﻋﺸﻖ ﺑﺮﺗﺮﻯ ﺭﺍ ﻣﻴﺠﻮﺋﻴﺪ ﺁﻧﮕﺎﻩ ﺍﺗّﺤﺎﺩ ﺩﻭ ﻣﻮﺟﻮﺩﺑﺎﺗّA= 188;ﺎﺩ ﺳﻪ ﻣﻮﺟﻮﺩ ﻣﻰ ﺍﻧﺠﺎﻣﺪ . ﻃﻔﻞ ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ = ﻭﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺩﺭ ﻋﺸﻖ &= #65165;ﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ . ﺍﺯ ﻣﻮﺍﺭﺩ ﺗﻨﺎﻗﺾ ﺑﺰﺭﮒ ﺩﺭ ﻋﺸﻖﺟﻤﻊ ﺩﻭ ﺿﺪ ﺍﻣﻴﺪ ﻭ ﻳﺄس ﺍﺳﺖ . ﮐﻪ ﻋﺸﻖ ﺟﻨﺴﻰ ﻋﺎﻗﺒﺖ ﻳﺄس ﺩﺭ ﺁﻥ ﻏﺎﻟﺐ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ . ولی ﺩﺭﻋﺸﻖ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺍﻣﻴﺪ ﺩﺭ ﺍﻭ ﻏﺎﻟﺐ ﻣﻴﮕﺮﺩﺩ . ﮔﺮﭼ= ﻪ ﻫﺮﻳﮑﻰ ﺍﺯﻣﺮﺍﺣﻞ ﺷﻬﻮﺩﻯ ﺗﻮﻓﻴﻘﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺍﻣﻴﺪ ﻣﺮﺣﻠﻪﺍﻯ ﺩﺭ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194; . ﻣﻴﮕﻮﻳﻨﺪ ﺩﺭﻙ ﻋﺸﻖ ﺭﺍﺩﺭ ﻳﺄس ﻭ ﻧﺎﺍﻣﻴﺪﻯ ﻣﻴﺘﻮﺍﻥ ﺍﺣﺴﺎس ﮐﺮﺩ . ﻣ= ﺎﻧﻨﺪ ﺗﺎﺝ ﺑﺮﺳﺮ ﺳﺎﻟﮑﺎﻥﮐﻪ ﺗﻨﻬﺎ ﺑﭽﺸﻢ ﺑ&= #65268;ﻤﺎﺭﺍﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﺯﻳﺮﺍ ﻋﺸﻖ ﺩﺭ عَدَ = 5; ﺷﮑﺴﺖﻧﻤﻴﺘﻮ= ﺍﻧﺪ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪﮐﻪ ﺩﺭ ﻋﻴﻦ ﺳﺮﻣﺴﺘﻰ ﺑﺎﺷﻨﺪ . ﻭ ﺩﺭ ﺧﻄﺮ ﻣﺮﮒ ﻧﻴﺰ ﻋﺸﻖ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﺍﮔﺮ ﮐﺴﻰ ﺗﺎ ﺁﺧﺮ ﻋ= ﻤﺮ ﺑﺴﻠﻮﻙ ﻧﭙﺮﺩﺍﺧﺖﭘس ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺣﺴ&#= 65198;ﺕ ﻧﺪﺍﺷﺘﻦ ﺗﻮﺑﻪ ﺳﻠﻮکی ﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﻋﺸﻖ ﺭﺍ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻣﻮﻓﻖ ﻭ ﺣﺘﻰ ﻧ= ﻴﻤﻪ ﻣﻮﻓﻖ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﺪ . ﻫﻤﻴﻦ ﺯﻧﺪﮔﻰ ﺑﺎ ﺩﺭﺩ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺨﺘﻰﺑ= 5260;ﺘﺮ ﻟﻤس ﻭﺩﺭﻙ ﻣﻴﺸﻮﺩ . ﻳﺄس ﻭﻧﺎﺍﻣﻴﺪﻯ ﺩﺭﺩ ﻫﻤﮕﺎﻧﻰ ﺍﺳﺖ . ﻭ ﺑﻴﺪﺍﺭﻯ ﺭﻭﺡ ﺍﺯ ﺧﻠﺎﻝ ﻳﺄس ﻭ ﺑﻠﺎﻳﺎ ﻣﻴﺴّﺮ ﺍﺳﺖ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﺩﺭ ﻳ&#= 65156;س ﺩﺭﺩﻧﺎﻙﺗﻮﺍ= 5253; ﺧﻮﺍﺏ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻧ= ﺪﺍﺭﺩ . ﻭ ﺳﺎﻟﻚ ﺩﺭﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﻭ ﻣﻴﺪﺍﻧﺪ ﭼﺎﺭﻩ ﮐﺎﺭ ﺭﻓﻊ ﻧﺎ ﺍﻣﻴﺪﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭﺧﺪ= ﺍﻭﻧﺪ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺩﺭ ﻭﻗﺖ ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﻇﺮﻓﻴّﺖ ﺗﺤﻤّﻞ ﻧﻮﻋﻰ ﺭﺣﻤﺖ ﻭ ﭘﺎﺩﺍﺵ ﺍﺣﻮﺍﻟﻰ ﻣﻴﺪ&#= 65259;ﺪﮐﻪ ﺳﺎﻟک ﺒﺮﺳﺮﺷﻮﻕ ﺑﻴﺎﻳﺪﻭﺍﺻﻄ= 5248;ﺎﺣﺎ(ﻣﻦ ﺣﻴث ﻟﺎ ﻳﺤﺘﺴﺐ)ﻭ ﻧﺎﮔﻬﺎﻧﻰ ﻭﺑﺪﻭﻥ ﺍﻣﻴﺪ &= #65261;ﺍﻧﺘﻈﺎﺭ ﻗﺒﻠﻰ ﺗﻮﻓﻴﻖ ﺷﻬﻮﺩﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﻳﺄس ﺭﺍ ﺍﺯ ﺳﺎﻟﻚ ﻣﻴﮕﻴﺮ&#= 65193; . ﻭ ﻣﺠﺪﺩﺍ ﺍﻣﻴﺪﻭﺍﺭ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>(ﻣﺎﺭﻳﺎ&#= 65255;ﺎ ﺁﻟﮑﻮﻧﺎﺭﺩﻭ) ﺭﺍﻫﺒﻪ ﻋﺎﺭﻑﻭﻋﺎﺷﻖ &#= 64344;ﻴﺸﻪ ﻣﻌﺎﺻﺮﺑﻤﻌﺸ= 5262;ﻕ ﺧﻮﺩ ﻣﻰ ﻧﻮﻳﺴﺪ ﺻﻤﻴﻤﺎﻧﻪ ﺳﭙﺎﺳﮕﺬﺍﺭﻡ= 4400;ﻪ ﻣﺮﺍ ﺑﺎﻳﻦ ﻳﺄس ﻓﺮﺳﺘﺎﺩﻯ . ﺳﺎ= ﻟﻚ ﺍﺯ ﺑﻠﺎی ﻳﺄس ﻭ ﺩﻳﺮ ﺷﺪﻥ ﺗﻮﻓﻴﻖ ﺷﻬﻮﺩﻯﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺍﺳﺖ . ﻭ ﻳﺎ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﺸﮑّﺮ ﺩﺍﺭﺩ . ﮐﻪ ﺑﮑﻨﺎﺭ ﺳﺎﻟﻚ ﻧﻤﻰ ﺁﻳﺪﮐﻪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﻭﺭﺍ ﻳﺎ&= #65197;ﻯ ﮐﻨﺪ . ﺯﻳﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺄﺧﻴﺮ ﺩﺭ ﻫﺮﻣﺮﺣﻠﻪﺗﻮ= 5235;ﻴﻖ ﺳﺎﻟک اﺳﺖ . ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ .= ﻭﺑﻨﻔﻊ ﺍﻭ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣ&#= 65248;ﻰ ﻭ ﺗﻮﻟﺪ ﺑﻌﺪﻯﻭ ﻳﺎ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺑﺨﺎﻃﺮ ﮐﻤﺒﻮﺩ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻟﺎﺯ&#= 65249;ﻧﺨﻮﺍﻫﺪ ﺗﻮﺍﻧﺴﺖ ﺗﻮﻓﻴﻘﻰ ﺑﻴﺎﺑﺪ . ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺳﺎﻟﻚ ﻋﺎ&= #65197;ﻑﺣﺘﻰ ﺍﮔﺮ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ ﺗﺰﮐﻴﻪ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣ&#= 65258; ﻣﻴﺪﻫﺪ . ﻭ ﻣﻴﮕﻮﻳﺪ ﻋﺸﻖ ﻣﺮﺍ ﺑﺎﻗﻰﻭ ﺭﻧﺞ ﻣﺮﺍ ﺭﻭﺯ = ﺍﻓﺰﻭﻥ ﮐﻦ ﻭ ﺑﻘﻮﻝ ﻣثنوﻯ ﺭﻭﺡ ﺁﺷﻔﺘﻪﺍﻡ ﺭﺍﺧﺪﺍﻳﺎ ﺁﺷﻔﺘﻪ ﺗﺮ ﮐﻦ = . ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺧﻄﺎﺏ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﻳ&= #65166; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﻫﻤﺎﻥ &#= 65191;ﻄﺎﺏ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯﺣﺪّ ﺃﮐثر ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﻣﻮﺭﺩ ﺧﻄﺎﺏ ﻗ&= #65198;ﺍﺭ ﻣﻴﮕﻴﺮﺩﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮ&= #65175;ﺮ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﭘس ﺍﺯ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺗﺎ ﻋﺮ&= #65205; ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ ﻭﺧﻄﺎﺏﺑﻮﻯ ﻣﻴﮑﻨﺪ ﮐﻪ ﻧﺎﻣﻰ ﻫﻢ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢﮐ&#= 65258; ﻣﻬﺪﻯ ﺧﻮﺍﻫﺪ ﮔﻔﺖ . ﻭ ﻟﺬﺍ ﺳᥴ= 6;ﻟﻚ ﺻﺎﺩﻕ ﻧﺘﻴﺠﻪ ﻳﺄس ﻭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭ&#= 65165; ﻳﻚ ﺩﺭ ﻣﻘﺪﻣﻪﺍﻯﺒﺮ= 5165;ﻯ ﭘﻴﺮﻭﺯﻯ ﻋﺸﻖ&#= 65261; ﺍﺣﺘﻤﺎﻝ ﺑﻴﺸﺘﺮ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ محمّدﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ ﻭﺑﻴﺸﺘﺮ ﺷﻬﻮﺩﻯ ﻧﻴﺴﺖ .= ﻣﮕﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯﮐﻪﺑﻨﻮ= 5197; ربّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳ&#= 65256;ﺪ . ﺩﻳﮕﺮﻯ ﺍﺯ ﻋﺮﻓﺎ ﮔﻔﺘﻪ ﺍﺳﺖ ﮐﻪ ﻋﺎﺷﻘﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺣﮑﻢ ﻣﺮﺩﮔﺎﻧی ﻮ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻫﺴﺘﻨﺪ . ﻭ ﺩﻟﺒﺴﺘﮕﻰ ﺣﻴﺎﻧﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰﻭ ﻫﺮﮔﻮﻧﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ ﺭﺍ ﺩﺭﻭﻏﻴﻦ ﻣﻴﺪﺍﻧﻨﺪ . ﺣﺘ= ﻰ ﺗﮑﺎﻣﻠﺎﺕ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺁﻥﺟﺰ ﺩﻭﺭﺗﺮ ﮔﺸﺘﻦ ﺍﺯ ﮐﻤﺎﻝ ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ . ﻭ ﺳﺎﻟﻚ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﺩﺭ ﻋﺰﻟﺖ ﺧﻮﺩﺑﺎ ﺗﺮﻙ ﺩﻧﻴﺎﻯ ﺑﺸﺮﻯﻭ ﻫﻤﻪ ﮐﺮﺍﻣﺎﺕ ﻧﻴﮑﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯﮔﻮﺋﻰ ﺩﺭ ﺑﻴﻦ ﺳﺘﺎﺭﮔﺎﻥ ﻭ ﺁﺳﻤﺎﻥ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺳﻴﺮ ﻭ ﺳﻴﺎﺣﺖ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺍﻓﮑﺎﺭ ﻣﺮﺑﻮﻃﻪ ﺍﻟﻬﻰ ﺁﻥ ﭼﻮﻥ = ﺳﺘﺎﺭﮔﺎﻥ ﺩﺭ ﺁﺳﻤﺎﻥ ﺗﺸﺒﻴﻪ ﺷﺪﻩﺍﻧﺪ . ﺗﺮﻙ= ﮐﺎﻣﻞ ﻣﺎﺩﻩ ﻭ ﺩﻧﻴﺎﻭ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧ&#= 65262;ﻉ ﺑﺸﺮﻯﺩﺭ ﺣﮑﻢ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺮﺍﻯ ﺳﺎ&= #65247;ﻚ ﺍﺳﺖ . ﮐﻪ ﺑﺮﺍﻯ ﻫﺮ ﺷﻬﻮﺩﻯﻳﻚ ﺑﺎﺭ ﮔﻮﺋﻰ ﻗﺎﻟﺐ ﺗﻦ ﻭ ﺫﻫ= ﻦﻳﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻋﻮﺽ ﻣﻴﮑﻨﺪ . ﻟ= ;ﺬﺍ ﺗﺎ ﺣﺼﻮﻝ ﻧﺠﺎﺕ ﻧﻬﺎﺋﻰﺳﺎﻟﻚ &#= 65211;ﺎﺩﻕ ﻭ ﻋﺎﺷﻖ ﺗﻨﻬﺎ ﺑﻌﺸﻖ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﻣﻴﺪ ﺩﺍ&= #65197;ﺩ . ﻭ ﺳﻌﺎﺩﺕ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﻌﺎﺩﺕ ﺩﻳﮕﺮﺍﻥ ﻭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍ&#= 65173; ﻫﺴﺘﻰ ﻣﻴﺪﺍﻧﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻮﻟﻮس &#= 1605;ُقدّس ﻋﺸﻖ ﺑﻬﻤﻪ ﭼﻴﺰ ﺍﻳﻤﺎﻥ ﺩﺍﺭﺩﻭ ﺑﻬﻤﻪ ﭼﻴﺰ ﺍﻣﻴﺪﻭﺍﺭ ﺍﺳﺖ . ﺣﺘﻰ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﻧﻴﺎﻣﺪﻩﮐﻪ ﮔﻮﺋﻰ ﻣﻌﻤﻮﻟ&#= 65166; ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺤﺎﻝ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣ= ;ثلا ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯﺑﺨﻮﺍﻫ= 5194; ﻓﺮﺷﺘﻪﺍﻯ ﺍﻟﻬﻰ ﮔﺮﺩﺩ ﻭ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ &= #65235;ﻮﻕ ﺑﺸﺮﻯﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﻔﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﺑﺮﻭ= 5193; . ﺍﻳﻦ ﻋﺸﻖ ﺍﺳﺖﮐﻪ ﺩﺭ ﺳﺎﻟﻚ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺩ&#= 65197;ﺍ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩ . ﻭﻣﻘ= ﺎﻡ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩ ﺭﺍﺩﺭ ﺳﻄﺢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻣﻴﺒ= 5198;ﺩ . ﮔﻮﺋﻰ ﺳﺎﻟﻚ ﺩﺭ ﮐﻠﺎس ﺩﺭس ﺑﺎﻟﺎﺗﺮ ﻣﻌﻠﻤﺎﻥ ﺩﺍﻧﺸﻤﻨﺪ ﺗﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻔﺎﻭﺕ ﺍﻇﻬﺎﺭﺍﺕ ﻭ ﻇﻬﻮﺭﺍﺕ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﺣﻮﺍﻝﭼﻮﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﮐﻪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﻨ&#= 65252;ﺎﻳﺪﺑﺴﺘﻪ ﺑﺘﻔﺎﻭﺕ ﺩﺭﺟﻪ ﻭﻋﻤﻖ ﻋﺸﻖ ﺧﻮﺩ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺩﺭ ﻫﺴﺘﻰ ﺩﻭﭼﻴﺰ ﻭﺣﺎﻝ ﻭﻣﻘﺎﻣﻰﻣﻄﻠ= 5240;ﺎ ﻣﺎﻧﻨﺪ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﮐﻪﺧ= ﺪﺍ ﻫﺮﮔﺰ ﺗﮑﺮﺍﺭﻯ ﺧﻠﻖ ﻧﻤﻰ ﮐﻨﺪ . ﺑﻠﮑ= ;ﻪ ﺑﺴﺘﻪ ﺑﺪﺭﺟﺎﺕ ﻣﺘﻔﺎﻭﺕ ﮐﻤﺎﻝ ﻭﺗﻮﺍﻟﻰ ﻣﻘﺎ&#= 65251;ﺎﺕ ﻭﻣﺮﺍﺗﺐ ﺍﺳﺖ .= ﮔﻮﺋﻰ ﻫﻤﻪﺩﺭﺳﺘﻮﻧ= 5264; ﭘﺸﺖ ﮔﺮﺩﻥ ﺯ ﺻ= ﻔﺮ ﻭعَدَمﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ . ﻭ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩﺩﺭﺍﻳﻦ ﻣﻴﺎﻧﻪ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﺷﺎﻳﺪ ﮐﺴﻰ ﺑﺎ ﺟﺪﻳّﺖ ﺑﻴﺸﺘﺮﻯﻳﮑﻰ ﺩﻭ ﭘﻠّﻪ ﺍﻯ ﺭﺍ ﺳﺮﻳﻌﺘﺮ ﺑﺎﻟﺎ ﺑﺮﻭﺩ . ﮔ= ;ﻮﺋﻰ ﻗﺪّﻯ ﺑﻠﻨﺪﺗﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺻﻒ ﺍﺯ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰﻣﻴﺨﻮﺍ= 5259;ﺪ ﺟﺎﻯ ﺟﻠﻮ ﺗﺮﻯ ﺩﺭﺍﻳﻦ ﺻﻒ ﻭ ت&= #1602;رّب ﺑﺨﺪﺍ ﭘﻴﺪﺍ ﮐﻨﺪ . ﻭتقرّب ﻣﻘﺎﻣﻰ ﺩﺭ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺍﺣﻮﺍﻝ ﺑﺨﺪﺍﻭﻧﺪ ﭘﻴﺪﺍ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ . ﻭ ﺍﮔﺮ ﺳﺮﮐﺸﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻴﺰ ﺩﺳﺖ ﺩﺍﺩﮐﻪ ﺩﺭ ﺍﮐ&= #1579;رﻳّﺖ ﺍﻧﺴﺎﻧﻬﺎ ﻋﻤﻠﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﮔﻮﺋﻰ ﻗﺪﻯ ﮐﻮﺗﺎﻫﺘ&#= 65198; ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﻭ ﺩﺭ ﺍﻳﻦ ﺳﺘﻮﻥ ﭘﺸﺖ ﮔﺮﺩﻥ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺟ= ﺎﻯ ﻋﻘﺐﺗﺮ ﻭ ﺩﻭﺭﺗﺮ ﺍﺯ ﺧﺪ&= #65165;ﻭﻧﺪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺭﺍ &= #65193;ﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻭ ﻳﺎ ﺩﺭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺩﺭ ﻓﺴﺦ= ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭ ﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻧﻴﺰ ﺍﻣﮑﺎﻥ ﺳﻘﻮﻁ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩ ﺍﻧﺴﺎﻧﻰ ﺟﺎﻫﻞ ﻭ ﻟﺞ ﺑﺎﺯ ﻭ هَوَس ﺭﺍﻥ ﻭ ﺳﺮ کَس= 5165;ﻣﮑﺎﻥ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ ﻫﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻮﻳﺴﻨﺪﻩﺍﻯ ﻋﺸﻖ ﺭﺍ ﮐﻬﮑﺸﺎﻧﻰ ﺍﺯ ﺍﻧﻮﺍﺭ ﻋﺸﻘﻰ &= #65251;ﻴﺨﻮﺍﻧﺪ . ﻭ ﺍﮔﺮ سوﮊﻩﻫ&= #65166;ﻯ ﺷﻬﻮﺩﻯ ﻋﺸﻖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻫﺮﻣﺮﺣﻠﻪ ﻳﮑﻰ ﺍﺯ ﺍﻧﻮﺍﺭﺗﺠﻠّA= 264; ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﺍﻧﻴﻢ . ﻣﺘﻔ= ﮑّﺮﻯ ﻧﻴﺰ ﺳﻌﻰ ﮐﺮﺩﻩﺑﺎ ﺑﺮﺷﻤﺮﺩﻥ 500</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺟزء </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺸﮑﻴﻞ ﺩﻫﻨﺪﻩ ﻋﺎﻃﻔﻪﻣﻌﻠﻮ= 5249; ﮐﻨﺪﮐﻪ ﭼﮕﻮﻧﻪ ﻋﺸﻖ ﭘ&= #65268;ﺪﺍ ﻣﻴﺸﻮﺩ . ﺍﻟﺒﺘ= ﻪ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭ ﺍﻟّﺎ ﺩﺭ ﻋﺸﻖ ﺟﺴﻤﻰ ﻭﺷ&= #65260;ﻮﺍﻧﻰ ﺣﻴﻮﺍﻧﻰﺷﺎﻳ= 5194; ﻫﻤﺎﻥ هَوَس ﻭﻟﺬﺕ ﮐﺎﻓﻰ ﺑﺎﺷﺪ . ﺍﻟﺒﺘﻪ ﺧﻄﺎ ﺍﺳﺖﮐﻪ ﻋ&= #65262;ﺍﻃﻒ ﺩﺳﺖ ﺩﻭﻡ ﻳﺎ ﺩﺭﺟﻪ ﺩﻭﻡ ﺭﺍ ﻋﺸﻖ ﺑﺨﻮﺍﻧﻴﻢ . ﮐﻪ ﻋﺸﻖ ﺣﻘﻴﻔﻰ ﺭﺳﻴﺪﻥ ﺑﻨﻬﺎﻳﺖ ﻋﺸﻖ ﺍﻟﻬﻰ ﻣﻤﮑﻦ ﻭﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﻫﻤﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑ&#= 65258; ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257;ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمّد ﺍﺳﺖ . ﻭA= 255;ﻪ ﺩﺭ ﺩﻳﻦ ﻭﻣﺬﺍ&= #65259;ﺐ ﻗﺸﺮﻯ ﻣﺴﻠﻤﺎنی که ﻋﻤﻠﺎ ﻣﺸﺮﻙ ﺑﺪﺗﺮ ﺍﺯ ﮐﺎﻓﺮﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺑﻌﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑ&= #65198;ﺳﻨﺪ . ﻭﺑﺎ ﻭﻟﺎﻳﺖ ﺳ= ;ﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﺩﺭ ﺟﻬﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﺩ . ﻭ ﻫﻨﻮﺯ ﺗﺎ ﺃﺑﺪ ﺭﺍﻩ ﺑﻰ ﭘﺎﻳﺎﻧﻰ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . ﻭ ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯﻳﺎ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥﺑﺎﻳﺪ ﺍ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻨﻮﻥ ﮐﺴﺐ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﺟﺒﺮﺋﻴﻞ ﻳﺎ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﺩ= ;ﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﺷﺎﻫﺪ ﺁﻥ ﻓﺮﺍ&= #65261;ﺍﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺗﺎﺧﺪﺍﻭﻧﺪﺍ= 5247;ﻠﻪ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ . ᥵= 5;ﺎ ﭼﻘﺪﺭ ﻗﺪﺭﺕﺑﻴﻨﺶ ﻭ ﻓﻬﻢ ﻭ ﺍﺳﺘﻨﺒﺎﻁ ﻭ ﺍﺳﺘﻨﺘﺎﺝﺍﺯ ﺩﻳﺪﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﻋﺮ&#= 65207;ﻰ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﺍﮔﺮ ﺗﺎ ﺃﺑﺪ ﻧﺎﻇﺮ ﻋﺮﺵ ﺩﺭﺷﻬﻮﺩ ﺭؤﻳﺎﺋﻰ ﺍﮔﺮ= 5169;ﺨﻮﺍﻫﺪ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﺑﻴﺸﺘﺮ ﺑﻨﻤﺎﻳﺪﺗﻤﺎ= 5249; ﺷﺪﻧﻰ ﻧﻴﺴﺖ . و= لی ﻫﻤﻪ ﺍﻳﻦ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﻫﺎﻯ ﺍﺯﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﺍﺯﻫ&= #65198; ﺷﻬﻮﺩ ﺁﺧﺮ ﻫﺮ ﺳﺎﻟﻚ ﺳﺎﺯﻧﺪﻩ ﻣﻘﺪﻣﺎﺗﻰ ﺑﺮ&#= 65165;ﻯ ﻣﻮﻓﻘﻴﺖ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻳ&= #65166; ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﻣا (ذﺧﻴﺮﻩ ﺁﺧﺮﺕ)&= #65169;ﻴﺸﺘﺮﻳﺎ(ﺷﻬ= 5262;ﺩﻫﺎﻯ ﻋﻘﻠﻰ)ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻣﻴﻨﺎﻣﻴﻢ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺸﻖ ﻧﻪ ﺍﻧﻔﻌﺎﻝ ﺍﺳﺖﻭ ﻧﻪ ﻋﻮﺍﻃﻒ ﺩﺭ ﺍﺣﺴﺎس ﻧﻮﻉ ﺑﺸﺮﻯ . ﺑﻠﮑﻪ ﻋﺸﻖ ﺗﺄثیرﻯ ﻭﺟﺪﺍﻧﻰ ﻭﺫﺍﺗﻰ ﻭﺩﺭﻭﻥ ﺃﻧﺪﺭ&#= 65261;ﻥ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻋﺸﻖ ﺳﺮﺍﺳﺮ ﻓﻌﻞ ﺍﺳﺖ ﻭ ﺣﺮﮐﺖ ﻭ ﺍﺑﺪﺍﻉ ﻭﻧﻮﺁﻭﺭﻯ ﻭ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﻧﻮﻋﻰ ﺭﻭﺡ ﺷﺨﺺ ﻭ ﺍﺯ= ﺩﻳﺎﺩ ﻋﻘﻞ ﻭ ﺣﮑﻤﺘﻬ&= #65166;ﻯ ﺍﻟﻬﻰ ﭘﻴﭽﻴﺪﻩ ﺗﺮ . و= لی ﮐﻠﺎس ﺩﺭس ﻭ ﺗﻤﺮﻳﻦ ﺍﻳﻦ ﻋﺸﻖ ﻓﻌّﺎﻝ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺍﺳﺖ . = ﮐﻪ ﮐﺴﻰ ﺑﺮﺍﻯ ﺁﻥ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭﻣﻨﻈﻮﺭ ﺍﺯ ﺷﺶ ﻭﻟﺎﻳﺖ ﺩﻳﺎﻧﺎﺕ ﻣﻌﺮﻭﻑﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﺰﺍﺭﺍﻥ ﻣﺬﺍﻫﺐ ﻣﺘﺸﻌّﺐ ﺍﺯ ﺁﻥ ﻧﻴﺴﺖ . ﺑﻠﮑ= ;ﻪ ﻫﻤﮕﻰ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻣﺬﺍﻫﺐ ﺁﻧﺎﻥ ﭼﻨﺎﻥ ﻧﻴﺴﺘﻨ&#= 65194; . ﻭ ﻫﺮ ﮐﺎﻣل اﻟﻬﻰ ﺯﻧﺪﻩ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;ﻳﻚ ﻣﺬﻫﺐ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﻃﺮﻳﻘﺖ ﻭﻣﮑﺘﺐ ﺳﻠﻮﮐﻰ ﻳﻚ ول= 740; ﺍﻟﻬﻰ ﺩﺭ ﮔﺬﺷﺘﻪﺍﮔﺮ ﮐﺎﻣﻠﺎﻥ ﺟﺪﻳﺪ ﺗﺎﺯﻩ ﻧﻔس ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺸﺘﻪ ﺑﺎﺷﺪﺁﻥ ﻃﺮﻳﻘﺖ ﺗﻌﻄﻴﻞ ﺷﺪﻩﻭ ﺩﺭ ﺣﮑﻢ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻓﺎﺳﺪ &= #65261;ﻣﺸﺮﻙ ﻭﻣﻨﺤﺮﻑ ﺟﻬﻨ&#= 1617;ﻢ ﺳﺎﺯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻟﺬﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﺑﺎﻳﺪ ﭘﻴﺮ ﺍﻟﻬﻰﻭ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺯﻧﺪﻩﺍﻯ ﺭﺍ ﺑ&= #65198;ﺍﻯ ﻳﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ م&#= 1593;رّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺑ= ;ﺎﻳﺪ ﮔﻔﺖ ﮐﻪ ﺩﺭ ﻋﺸﻖ ﺭﻳﺘﻢ ﻭ ﻧ= ﻈﺎﻣﻰ ﻣﻮﺯﻳﮑﺎﻝ ﻭ ﻣﻨﻈّﻢ ﻭﻣﻌﻘﻮﻝ ﻭﺟﺪﺍﻧﻰ ﻫﺴﺖ .= ﮐﻪ ﺩﻳﻦ ﻧﻈﺎﻣی ﺪﺭ ﻋﺸﻖ ﺳﺎﻟﻚ = ﻧﻘﺶ ﻣﻬﻤﻰ ﺭﺍ ﺑﺎﺯﻯ ﻣﻴﮑﻨﺪ .= ﻭ ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﺗﻔﺎﻭﺕ ﺍﺩﺑﻴّﺎﺕ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺎﻫﻢ ﺩﺭﺗﻔﺎﻭﺕ ﺍﻳﻦ ﻧﻈﺎﻡ ﻫﺎ ﻭ ﺭﻳﺘﻤﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﻫﺮﻳﻚ ﺭﻧﮓ ﻭ ﺑﻮﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺧﻮ&= #65193;ﺭﺍﺩﺍﺭﺩ . ﻭ ﻫﺮﻳﻚ ﺩﺭ ﺳﺮﻋﺖ ﻭ ﺭﺍﺣﺘﻰ ﺗﻮﻓﻴﻖ ﺳﺎﻟﻚﺑﺮﺍﻯ ﺭ&#= 65203;ﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻣؤثّر ﻣﻴﺒﺎ᥸= 7;ﺪ . ﮔﻮﺋﻰ ﻫﺮﮐس ﺑﺮﺍﻯ ﻳﻚ ﻧﻈﺎﻡ ﻭﺭﻳﺘﻢ ﻭﺁﻫﻨﮓ ﻓﺮﻫﻨ&#= 64405;ﻰ ﺩﺍﺭﺩ ﻭﻣﻨﺎﺳﺐ ﺁﻥ ﺍﺳﺖ . ﮐﻪ ﻓﺮّ ﺍﻟﻬﻰ ﻭﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺭ&= #65165; ﺩﺭ ﻳﻚ ﺁﻫﻨﮓ ﻭ ﺭﻳﺘﻢ ﺍﻟﻬﻰ ﻣﮑﺘﺐ ﺧﻮﺩ ﺑﺪﺳﺖ می آﻭﺭA= 193; . ﻭﮔﻮﺋﻰ ﻫﺮ ﺭﻳﺘﻤﻰﺑﺮﺧﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪﺭﺍ ﺑﺮ&#= 65239;ﺺ ﻭ ﻭﺟﺪ ﺩﺭﻣﻴﺂﻭﺭﺩ . ﻭ= ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺭﻳﺘﻢ ﻭ ﺁﻫﻨﮓ ﺩﻳﮕﺮﻯ ﺑﺮﻗﺺ ﻣﻴﺮﺳﺎ&#= 65255;ﺪ . ﮐﻪ ﺷﺎﺩ ﻭﻣﺘﺤﻮﻝ ﻭﭘﺮﻭﺍﺯ ﺭﻭﺡ ﻣﻴﻴﺎﺑﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻮﺋﻰ ﻫﺮﮐس ﺭﺍﻳﻚ ﺭﺍﺯ ﻭ ﺳﺮﻯ ﺑﺪﮔﺮﮔﻮﻧﻰ ﺫﺍﺕ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺭ ﻣﻴﺂﻭﺭﺩ . ﻭ ﻫﻤﺎﻥ ﻋﺸﻖ ﻣﺮﻣﻮﺯﻯ ﺍﺳﺖﮐﻪ ﻫﺮﮐس &#= 65169;ﺮﺍﻯ ﺁﻥ ﺳﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ . ﻭ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﻭ ﺑﻮﺩﻩﻭ ﺣﺘﻰ ﺗﻌﻴﻴﻦ ﮐﻨﻨﺪﻩ ﻧﻮﻉ ﺗﻮﻓﻴﻘﺎﺕ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﻫﺎﻯ ﺭﻭﺡ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﻣﻴﺒﺎﺷﺪ .= ﮔﻮﺋﻰ ﻳﮑﻰ ﺭﺍ ﺑﺮﺍﻯ ﻭﻟﻴﻌﻬﺪﻯ ﺗﺮﺑﻴﺖ ﻣﻴﮑﻨﻨﺪﻭ ﻳﮑﻰ ﺭﺍ ﺑﺮﺍﻯ ﮐﺎﺭﮔﺮﻯ ﻭ ﺧﺪﻣﺘﮕﺬﺍﺭﻯ . = ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺍﮐﻨﻮﻥ ﻧﻮﻉ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻧﻮﻉ ﺗﻮﻓﻴﻘﺎ&#= 65173; ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﺩ . ﮐﻪ ﺑﻌﺪﺍ ﻭﻟﻴﻌﻬﺪﻯ ﻣﺘﻮﻟّﺪ ﺷﻮﺩﻳﺎ ﮐﺎﺭﮔ&#= 65198; ﻭ ﺧﺪﻣﺘﮕﺬﺍﺭ .= ﺯﻳﺮﺍ ﺳﺮﻧﻮﺷﺖ ﺍﻣﺮﻭﺯ ﻣﺎﺳﺎﺧﺘﻪ ﻓﻌّﺎﻟﻴّﺘﻬʋ= 66;ﻯ ﺗﮑﺎﻣﻠﻰ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ ﻣﺎ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻭ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺭﺍﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺣﺎﻝ ﺳﺎﺧﺘ&= #65254; ﻳﺎ ﻧﺴﺎﺧﺘﻦ ﻭ ﻳﺎ ﺑﺪ ﺳﺎﺧﺘﻥﺁﻥ ﻓﺮ&#= 65165;ﻫﻢ ﻣﻴﮑﻨﻴﻢ . ﺳﻠﻮ= ﻙ ﺍﻟﻬﻰ ﺭﺍﻩ ﺧﻮﺩ ﺳﺎﺯﻯ ﻧﻴﮑﻮ ﻭﻣﻨﺎﺳﺐﺁﻳﻨ= 5194;ﻩ ﺑﺮﺗﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﻫﻮﺳﺮﺍﻧﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﻧﻮﻋ= 5264; ﺩﺭ ﺟﺎ ﺯﺩﻥ ﺍﺳ= ﺖ . ﮐﻪ ﮐﻔﺮ ﻭﺟﻬﻞ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ّﺎ ﻗﺸﺮﻯ ﮔﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺷﺮﻙ ﻭ ﻓﺴﺎﺩ ﺷﺪﻳﺪﺗﺮ ﻣﻘﺎﻡ ﺭﻭﺡ ﺍﺳﺖ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺷﺪﻳﺪ ﻧﻮﻋﻰ ﺩﺭﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑ&= #65228;ﺪﻯ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻋﺸ= ;ﻖ ﻏﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﻫﺮ ﮐس ﺩﺍﺭﺩ . ﻋ= ;ﺎﺷﻘﺎﻥ ﺧﻮﺩﺷﺎﻥ ﺑﺎ ﺑﺪﺗﺮ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﻭﮔﺎﻫﻰ ﺑﺎﻋﺸﻖ ﺑﺪﻳﮕﺮﻯ ﻧﻴﺰ ﺗﻤﺎﻡ ﺯﻧﺪﮔﻰ ﺁﻧﻬﺎ ﺑﺎﺷﺪو= 604;ی ﺳﺎﻟﻚ ﻋﺸﻖ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ = . ﭘس ﻣﺎﻧﻨﺪ ﭘﻴﺮ ﺧﻮﺩﻭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺎﻳﺪ ﺑﻬﺘﺮ ﺍﺯ ﺍﻭ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺘﻮﺍﻥ ﺧﻠﺎﺻﻪ ﺗﺮ ﮔﻔﺖﮐﻪ ﻋﺸﻖ ﺍﻟﻬﻰ ﭘﻴﺮﻭﺯﻯ ﺑﺮ ﺯﻣﺎﻥ ﺍﺳﺖ . ول&= #1740; ﻋﺸﻖ ﻏﻴﺮ ﺍﻟﻬﻰ ﭘﻴﺮﻭﺯﻯ ﻧﻔس ﺣﻴﻮﺍﻧﻰﺑﺮﺍ= 5263; ﺳﻘﻮﻁ ﺑﻴﺸﺘﺮ ﺩﺭ ﻧﻮﻋﻴّﺖ ﻣﻴﺒﺎﺷﺪ . ﺯﻣﺎ= ﻥ ناسوتیﺗﻰ ﻭﻣﺎﺩﻯﻭ ﺩﺭ ﻣﻔﻬﻮﻡ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﻭﺍﻗﻊ ﻣﺴﻴﺮ ﺧﻮﺩﺭﺍ ﺑﺎﻫﻤﺎﻥ ﺴﺮﻋﺖ ﺃﺯﻟﻰ ﺃﺑﺪﻯ خویش ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﮔ= ;ﻮﺋﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺄﺑﺪﻳّﺖ ﺑﺮﺳﺪ . ﺁﻧﮕﺎﻩ ﻣﻄﻠﻖ ﻓﺮﺻﺘﻬﺎ ﺑﺮﺍﻯ اﺭﻭﺍﺡ ﺗﻤﺎﻡ ﻣﻴﺸﻮﺩ .= ﺍﮔﺮ ﺑﺘﻮﻓﻴﻘﺎﺕ ﻣﺮﺣﻠﻪﺍﻯﺩﺭ ﺷﻬﻮﺩ ﻫﺮ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﺳﻴﺪﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ . ﻭ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺩﺭ ﺟﻬﺎﻥ ﺑﻬﺘﺮ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺑﻬﺸﺘﻰ ﺗﺮ ﺍﺯ ﺑﻬﺸﺖ ﻗﺒﻠﻰ ﻧﻮﻋﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﮔﺮ ﻋﻘﺐ ﺑﻤﺎﻧﺪﺯﻣﺎﻥ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ ﺍﻳﻦ ﺟﻬﺎﻧﻰ ﻭ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍﺩﺭﺍﺯ ﺗﺮ ﻣﻴﮑﻨﺪ . ﮔﻮ= ;ﺋﻰ ﺩﺭ ﻣﺴﺘﻰﺯﻣﺎﻥ ﺑﺴﺮﻋﺖ ﻣﻰ ﮔﺬﺭﺩ . ﻭ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﻭ ﺗﻔﮑّﺮ ﻭ ﺍﺑﺪﺍﻉ ﻭ ﺟﺪﻳّﺖ ﻭ ﺍﻃﺎﻋﺖ ﺳﺎﻟﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩﺯﻣﺎﻥ ﺩﺭ&#= 65165;ﺯ ﺗﺮ ﺑﻨﻈﺮﻧﻤﻴﺮﺳ= 5194; . ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﺳﺮﻣﺴﺘﺎﻥ ﺩﺭ ﺟﻬﻨّﻤﻬﺎﻯ ﻧﻮﻋﻰ ﺁﻳﻨﺪﻩ ﻭ ﺣﻘﻴﺮﺗﺮ ﺭﻧ&= #65182; ﺑﻴﺸﺘﺮ ﺭﺍ ﺩﺭ ﺍﺣﺴﺎس ﺯﻣﺎﻥ ﻫﺎﻯ ﺑﺴﻴﺎﺭ ﻃﻮﻟﺎﻧﻰ ﺩﺭﻙ ﺧﻮﺍﻫﻨﺪﮐﺮﺩ . = ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﻣﺮﻭﺯ ﺭﺍ ﺩﺭ = ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯﺩﺭ ﻟﺬﺗﻬﺎ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﺑﻬ&#= 65208;ﺘﻰ ﻧﻮﻋﻰ ﻋﻤﻴﻖ ﺗﺮ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ . ﻭ ﺍﮔﺮﺩ= ;ﺭ ﻧﻮﻉ ﺑﻌﺪﻯ ﺑﺎﺯ ﺁﻥ ﺑﻬﺸﺘﻬﺎﻯ ﺑﻬﺘﺮ ﺭﺍﺻﺮﻑ ﮐﺴﺐ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﻬﺸﺖ ﻋﻈﻴﻢ ﺗﺮ ﻣﺼﺮﻑﮐﻨﺪﺑﺪ= 5165;ﻥ ﻣﻴﺮﺳﻨﺪ . ﻭﺍﻟ= ّﺎ ﺑﺎﺯ ﺳﻘﻮﻁ ﺑﻬﺸﺘﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣث= لا ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺯﮔﺸﺖ ﮐﺎﺭ&#= 65251;ﺎﺋﻰ ﺩﺍﺭﻧﺪ ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻓﺮﻳﺐ ﺑﻬﺘﺮﺧﺪﺍﻭﻧ= 5194; ﺍﺯ ﻓﺮﻳﺒﮑﺎﺭﺍﻥ ﺍﺳﺖ . ﮐﻪ ﺑﻬﺸﺖ ﻭﺟﻮﺩ ﮐﻨﻮﻧﻰ ﺁﻧﺎﻥ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺠﻬﻨّﻢ ﺣﻘﻴﺮﺗﺮ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ . ﻭ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥﺑﺠﺎ= 5263; ﻓﺮﻳﺐﻋﻨﻮﺍﻥ ﺭﺣﻤﺖ ﻭ ﭘﺎﺩﺍ&= #65205; ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺩﺍﺩ ﮐﻪ ﺑﻬﺸﺖ ﻧﻴﮑﻮﻯ ﺑﺸﺮﻯ ﺭﺍﺁﻧﻬﻢ ﮐﻤﺘ&#= 65198; ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺑ= ;ﺎﺯ ﭘس ﻣﻴﮕﻴﺮﺩ . ﻭ= ﺩﺭ ﻋﻮﺽ ﺑﻬﺸﺖ ﻋﻈﻴﻤﺘﺮ ﻣﻴﺪﻫﺪ ﮐﻪ ﺗﻔﺎﻭﺕ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍلی ﺁﻥ ﺑﺎ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺍﺳﺖ . ﻫ= ;ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤ&= #65262;ﻧﻰ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﻗﺎﺩﺭ ﺑﺎﺷﻴﻢ ﺭﻗﻤﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﭼﻨﺪﻳﻦ ﺑﺮﺍﺑﺮﻯﺪﺭﮐ= 5268;ﻔﺮ ﺑﮕﻮﺋﻴﻢ . ﭘﻴﻮ= ﺳﺘﻦ ﺑﺄﺑﺪﻳّﺖ ﺑﻬﺸﺘﻰﺍﻣﺮﻭ= 5199; ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﭘﻴﻮﺳﺘﻦ ﺑﺎﻳﺪﻳّﺖ ﺟﻬﻨّﻤﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻣﺨﺎﻟﻔﺖﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻫﻤﺎ= ﻥ ﮔﻮﻧﻪﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰﻭ ﺧﻠﻖ ﻧﻤﻮﺩﻥ ﺧﻮﺩ ﻣﺎ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎﻯ ﺃﺯﻠﻰ ﺗﺎ ﮐﻨﻮﻥ ﺁﻓﺮﻳﺪﻩ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻫﺎﻯ ﻧﺴﺒﻰ ﺩﺭ ﻫﺴﺘﻰﺟﻬﻨّﻢ ﻫﺎ ﻗﻬﻘﺮﺍﺋﻰ .= ﻭ ﻳﺎ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺟﺎﻭﻳﺪ&#= 65165;ﻥ ﻣﻄﻠﻖ ﺍﺳﺖ . ﭘس ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﻭﺍﮔﺮ ﭘس ﺍﺯﺁﻥ ﺩﻳﮕﺮﻧﻮعی ﻨﺒﺎﺷﺪﺍﻟﺒﺘ= 5258; ﮐﻪ ﻧﻴﺎﺯ ﺑﺘﮑﺎﻣﻞ ﻧﺪﺍﺭﺩ . ﻭ ﺭﻭﺡ ﺍﻧسان ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺷﺒﺎﻫﺖﺑﺎﻳﺪ ﺑﻬﺸﺘﻰ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻧﺴﺒﻰﻭ عَدَم ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪ ﺑﻴﺸﺘﺮ ﺑﺠﻬﺎﻥ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194; . ﮐﻪ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻰ ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪ ﻣﺠﺪﺩ ﺑﺸﺮﻯﻭ ﺣﺘﻰ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺁﻧﺮﺍ ﺑﻬﺸﺖ س&#= 1608;ﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﻣﻴﮕﻮﺋﻴﻢ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﺎﻫﺪ ﻋﺮﺵ رب= 617; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸ&#= 65176;ﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮﻣﻴﻠ= 5268;ﻮﻧﻬﺎ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘی ﺨﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﮐﺴﻰ ﺑﻮﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺠﻬﺎﻥ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﻭ ﺍﻟﻬﻰ ﺩﺭ ﮐﺴﺐ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﻟﮕﻮﻯﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﻭﻭﺍﺟ= 5168; ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪﮐﻪﺩﺭ ﺳﻠﻮک اﻟﻬﻰ ﻭ ﺑﺎ ولی ﺍﻟﻬﻰ زنده ﻣﻨﺎﺳﺐ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺘﻮﺍﻥ ﮐﺮﺩ ﻭﻟﻮ ﺩﺭ ﭼﻨﺪﻳﻦ ﺗﻮﻟّﺪ ﺑﺎﺷﺪ . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺸﻖ ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺯﻣ&= #65166;ﻧﻰ ﻣﺘﻐﻴّﺮ ﺍﺳﺖﺑﺎﺯ ﻣﺎﻧﻨﺪ هَوَس ﻣﺘﻘﻠّﺐ ﻧﻴﺴﺖ . ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠی ﺪﺭ ﻋﺸﻖ ﻫﺴﺖﻭﺗﻐﻴﻴﺮ ﻗﻬﻘﺮﺍﺋی ﺪﺭ &#= 1607;َوَس ﻣﻴﺒﺎﺷﺪ ﻭﻧﻪﻋﺸﻖ . ﺑﺨﺼ= ﻮﺹ ﺩﺭ ﻋﺸﻖ ﺳﻠﻮﮐﻰ ﮐﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺪﺍﺭﺩ . ﺍﮔﺮ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﻭﺻﺎﺩﻕ ﻭﻋﺎﻗﻞ ﻭ ﻋﺎﻣﻞ ﺑﺎﺷﺪﻫ&#= 65252;ﻪ ﭼﻴﺰ ﻣثبت ﺭﺍ ﺩﺭﻋﺸﻖ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ ﻭﻫﻤﻪ ﭼﻴﺰ ﻣثبت ﺩﺭ = 607;َوَس ﺍﺯ ﺩﺳﺖ ﻣﻴﺮﻭﺩ . ﺑﻘﻮﻝ ﻟﺎﻓﺎﻳﺖﺃﻧﺪ= 4400;ﻰ ﻋﻘﻞ ﻭﮐﻤﻰ ﻗﻠﺐ ﻳﺎ ﻋﺸﻖﻭ = ﮐﻤﻰ ﺗﻦ ﺩﺭ ﺗﻠﺎﺵ ﻓﻴﺰﻳﮑﻰ ﻫﻤﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﻟﺎﺯﻡ ﻣﻴﺂﻭﺭﺩ . ﻋﺸﻖ ﺣﻘﻴﻘﻰ ﺍﻧﺴﺠﺎﻡ ﻭ ﻫﻢ ﺁﻫﻨﮕﻰ ﺑﻴﻦ ﻧﻴﺎﺯﻫﺎﻯ ﺣﻴ&#= 65166;ﺗﻰ ﺟﺴﻢ ﺑﺸﺮﻯﻭ ﻋﻮﺍﻃﻒ ﺭﻭﺣﻰﺳﺎﺯﻧﺪ= 5257; ﺁﻳﻨﺪﻩ ﺗﻦ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺩﺭﻧﻮع ﺒﺎﻟﺎ= 5175;ﺮ ﻧﻤﻴﺒﺎﺷﺪ . ﺑﺮ= ﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧﻴﺎﺯﻫﺎﻯ ﺟﺴﻤﻰ ﺭﺍ ﮐﻤﺘ&= #65198;ﻭ ﺩﺭﮔﻴﺮﻯ ﻫﺎﻯ ﺫﻫﻨﻰ ﺭﺍ ﮐﻤﺘﺮ ﮐﻨﻴﻢﺑﺘﻘﻮﻳ= 5174; ﻃﺒﻴﻌﻰ ﻭﺟﻮﺩ &= #65197;ﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﺍﻓﺰﻭﺩﻩﺍﻳﻢ . = ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﻚ ﺩﺭﺗﻨﻬﺎﺋﻰ ﻭﺗﺎﺭﻳﻚ ﻋﺰﻟﺖﺳﻠﻮﮐﻰ ﺧﻮﺩﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ . ﮔﻮﺋﻰ ﻭﺭﺯﺷﮑﺎﺭﻯ ﺰﻳﺒﺎﺋی اﻧﺪﺍم ﻤﻴﮑﻨA= 194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺒﺎﻉ ﻧﻴﺎﺯﻫﺎﻯ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥﻋﻤﻠﺎ ﺗﺸﻨﻪ ﺗﺮ ﮐﺮﺩﻥ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺑﺎﺭ ﻣﻨﻔﻰ ﺑﺸﺮﻳّﺖ ﺩﺭ ﺭ&#= 65261;ﺡ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ . ولی ﺍﺷﺒﺎﻉ ﻧﻴﺎﺯﻫﺎﻯ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺳﺎﻟﻚ ﮔﺮﭼﻪ ﺑ&= #65166;ﺯ ﺗﺸﻨﻪ ﺗﺮ ﺷﺪﻥ ﺩﺍﺭﺩ ولی ﺍﺯ ﻧﻮﻉ ﺳﻴﺮﺍﺑﻰ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺗﮑﺎﻣﻞ ﺣﺪّ ﻳﻘﻔﻰ ﻧﺪﺍﺭﺩﮐﻪﺑﺴ= 5268;ﺮﻯ ﻣﻄﻠﻖ ﺑﺮﺳﻴﻢ .= ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﮐﻪﻧﺮﺳﻴﻢ . ﻣﺎ= ﮐس ﺷﻠﺮ ﻫﺮ ﻓﻌّﺎﻟﻴّﺖ ﻣثبت ﻭ ﺁﻣﻮﺯﻧﺪﮔﻰ ﺭ&#= 65165;ﺍﺯ ﺳﺎﻟﻚ ﻣﻴﮕﻴﺮﺩﺍﮔﺮ ﺍﺯ ﻧﻮﻉ ﺑﺪﻧﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﺫﻫﻨﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻫﻨﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﺣﺘﻰ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ مث= 576;تﻭﺯﻳﺒﺎﺗﺮﺍ= ﻣﻮﺭ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻣﻴﮕﺬﺭﺩﺗﻮﺟ= 617;ﻪ ﺑﻠﺬﺗﻬﺎﻯ ﺟﺴ&#= 65252;ﻰ ﻭ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﻋﻠﻤﻰ ﻭﻫﻨﺮﻯ ﻧﻤﻰ ﮐﻨﺪ ﮐﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﺤﺪّ ﺑﻴﺸﺘﺮ= 5263; ﺑﺮﺳﺪ . ﺁﻧﮕﺎﻩ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﺑﻌﺪﺍ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻭ ﺍﻟﻬﻰ ﺷﺪﻩﻭ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻭ ﻋﺎﻗﻠﺎﻧﻪ ﺗﺮﻭﺯﻳﺒﺎﺗﺮ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65194; ﮐﻪ ﺟﻨﺒﻪ ﻣﻨﻔﻰ ﻧﺪﺍﺭﺩ .= ﻭ ﻳﺎ ﻣﺴؤﻟﻴّﺖ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ .= ﭼﻮﻥ ﺩﺭ ﺣﺪّ ﺍﮐثر ﺣُﺴﻦ ﻧﻴّﺖ ﺍﺟﺮﺍ ﺷﺪﻩ ﺍﺳﺖ . ﻋﺸﻖ ﺍﻟﻬﻰ ﮐﻪ ﺳﺎﺯﻧﺪﻩ ﻫﻤﻪ ﭼﻴﺰ ﺍﺳﺖ . ﻭﻧﻪ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﻭ ﺷﻬﻮﺍﻧﻰ ﻭ ﻟﺬﺗﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ&#= 64380;ﻮﻥ ﺟﻤﻊ ﺁﻭﺭﻯ ﻣﺎﻝ ﻭ ﮐﻠﮑﺴﻴﻮﻥ ﻫﻨﺮﻯ ﻭ ﺍﻣﺘﻴ&= #65166;ﺯﺍﺖ ﻋﻠﻤﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻭﺭﺯﺵ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺣﺘﻰ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺟﻨﺒ&#= 65258; ﺍﻧﺴﺎﻧﻰ ﺁﻥ ﻋﺸﻖ ﺍﻟﻬﻰ ﺟﺎﻭﺩﺍﻥ ﺍﻟﻬﻰ ﻭﻋﺸﻖ ﻧﻔﺴﺎﻧﻰ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺴﺎﺯﺩ . ﺷﮑﺴ= ﺖ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﺩﺭ ﻋﺎﺷﻖ ﻧﺎ ﺍﻣﻴﺪ ﺷﺪﻩﻧﺪ&#= 65165;ﻧﺴﺘﻪ ﺧﻮﺩ ﺍﻣﺘﻴﺎﺯ ﺑﺰﺭﮒ ﮐﺴﺐ ﻧﻤﻮﺩﻩﮐﻪ ﻓﺮﺻﺖ ﺭﺳﻴﺪﻥ ﺑﻴﻚ ﻋﺸﻖ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﺪ . ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢﻃﻮ= 5245; ﻋﻤﺮ ﻋﺸﻘﻬﺎﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 07;َوَس ﺑﺎﻋث ﻃﻮﻝ ﺣﻴﺎﺕ ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﮐﺎﺭﻣﺎﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻃﻮﻝ ﻋﻤﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺎﻋث ﮐﺴﺐ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺗﻮﻟﺪ ﺑﻌﺪﻯ اﺳﺖ . ﻟﺬﺍ ﻣﺮﮒ ﺯﻭﺩ ﺭس ﺍﻧﺴﺎﻥ ﻫﻮﺳﺮﺍﻧﻪ ﺑﻨﻔﻊ ﺍﻭ ﺍﺳﺖ = . ﻭﻫﻤﻪ ﺗﻮﻓﻴﻘﺎﺕ ﺍﻭ ﺑﻀﺮﺭ ﻭﻯ ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﺩﺭ ﻗﻤﺎﺭثرﻭﺗﻰ ﻧﺎﮔﻬﺎﻧﻰ ﺑﺪﺳﺖ ﺁﻭﺭﺩ . ﮐ= ;ﻪ ﻋﻤﻠﺎ ﺑﻀﺮﺭ ﺑﺮﻧﺪﻩ ﻗﻤﺎﺭ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺍﻣﮑﺎﻥ ﻫﺮ ﻓﺴﺎﺩ ﻭﮔﻨﺎﻩ ﻭ ﺗﺠﺎﻭﺯ ﺑﻴﺸﺘﺮﻯ ﺑﺤﻘﻮﻕ ﺣﻴﺎﺗ&#= 65264; ﺩﻳﮕﺮﺍﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﻭﺧﺴﺎﺭﺕ ﻣﺎﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺑﻨﻔ&#= 65226; ﺍﻧﺴﺎﻥ ﺍﺳﺖﻭﻟﻮ ﺧﻮﺩ ﺳﺎﻟﻚ ﺑﺪﺳﺖ ﺧﻮﺩ ﻫﺮﭼﻪ ﺩﺍﺭﺩﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﮐﻨﺪﻭ ﺑﺪﻳﮕﺮﺍﻥ ول= 40; ﻣﺤﺘﺎج ﺒﺤﺪب ﺃﻗﻞ ﻫﺎ ﻭﺍﮔﺬﺍﺭ ﻧﻤﺎﻳﺪ . ﮐﻪ ﺣﺘﻰ ﻓﺮﺻﺖ ﺗﺤﻘﻖ ﻫﺮ هَو= 14;س ﺩﺭ ﻭﻯ ﭘﻴﺪﺍ ﻧﺸﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺟﻮﻫﺮ ﻫﻤﻪ ﺧﻠﻖ ﻭ ﺁﻓﺮﻳﻨﺶ ﻭ ﺍﺑ&= #65194;ﺍﻉ ﻭ ﮐﻤﺎﻟﺎﺕ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻣﻨﺤﺼﺮ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﺳﻌﻰ ﺩﺭ ﺗﺸﺒّﻪ ﺑﺼﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺍﻳﻦ ﻋﺸﻖ ﺍﺳﺖﮐﻪ ﻋﺸﻖ ﺑﺮﺗﺮ ﻣﻰ ﺁﻓﺮﻳﻨﺪﻭ ﻣﺤ&#= 65212;ﻮﻝ ﻣﻴﺪﻫﺪ . ﭼﻮﻥ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﮐﻪ ﻗﺪﺭﺗﻬﺎﻯ ﺻﻔﺎﺗﻰ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺴﺎﺯﺩ . ﭼﻮﻥ ﺻﺒﺮ ﻭ ﻋﻘﻞ ﻭ ﻣﻬﺮﺑﺎﻧﻰ ﺑﻴﺸﺘﺮ . ﺗﺠﺮﺑ= ﻪ ﻋﺸﻖ ﺟﻨﺴﻰ ﻭ ﻗﺸﺮﻯ ﺩﺳﺖ ﺩﻭﻡ ﭼﻴﺰﻯ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺍﺯ ﻋﺸﻖ ﺍﺳﺖ . ᥾= 1;ﺍﺳﻢ ﺑﻰ ﻣﺴﻤّﻰ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﻗﻬﻘﺮﺍﺳﺎﺯ ﺍﺳﺖﻭ ﺍﺗﻠﺎﻑ ﺑﻴﺸﺘﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ . ولی ﻋﺸﻖ ﺍﻟﻬﻰﺗﺠﺮﺑﻪ= 5165;ﻯ ﺟﻮﻫﺮﻯ ﻭ ﺫﺍﺗﻰ ﻭ ﺍﺳﺎﺳﻰﻭ ﺭﻳﺸﻪﺍﻯ ﺑﺨﺼﻮﺹ ﺩﺭ ﻣﺮﺍﺣﻞ ﻧﻬﺎﺋ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺸﻖ ﺍﻟﻬﻰ . ﺍﻳﻦ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻃﺒﻴﻌﺖ ﻭ ﻇﺮﻓﻴّﺖ ﺍﺳﺘ= 5268;ﻌﺎﺏ ﻭﻇﺮﻓﻴّﺖ ﻭﺟﻤﻊ ﺁﻭﺭﻯ ﻣﺎﻫﻮﻯ ﺑﻬﺘﺮ &= #65261;ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻋﺸﻖ ﺷﻬﻮﺍﻧﻰ ﻗﺪﺭﺕﻭﻇﺮﻓﻴ= 617;ﺖ ﮐﺴﺐ ﻣﺴؤﻟﻴّA= 174; ﺃﺑﺪﻯﺑﻘﻬﻘﺮ= 5165;ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺩﺍﺭ&= #65193; . ﮐﺴﺎﻧﻰ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺩﻭﺳﺖ ﺩﺍﺭﻡ ﭘس ﻫﺴﺘﻢ . ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ . ﻭ ﻋﺸﻖ ﻭﺩﻭﺳﺘﻰ ﺟﺴﻤﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ . ول&= #1740; ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﺪﭼﻮﻥ ﺩﻭﺳﺖ ﺩﺍﺭﻡ ﭘس ﺑﻬﺘﺮ ﺧﻮﺍﻫﻢ ﺷﺪ . ﮐﻪ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﺩﺭﻋﺸﻖ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻥ اﺳﺖﮐﻪ ﺑﻬﺘﺮ= 5263; ﺩﺭ ﻣﺎﻫﻴّﺖ ﺭﻭﺣﻰ ﻭ ﻭﺟﻮﻯ ﺑﺎﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﻣﻴﺪﻫﺪ . ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺑﺎ ﺗﻤﺎﻡ ﻭﺟﻮﺩ ﺧ&= #65262;ﺩ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪﻭ ﺳﺮﻣﺎﻳﻪ ﮔﺬﺍﺭﻯ ﺭﻭﺣﻰ ﻭﻭﺟﻮﺩﻯﻭ ﻣﺼﺮﻑ ﺍﺯ ﻭﺟﻮﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﻫﻤﻪ ﺣﻴﺎﺕ ﺑﺸﺮﻯﮐﻪ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﺍﻟﻬﻰ ﺩﺭ ﺗﻮﻟ&= #65194; ﭘﻴﺸﻴﻦ ﻭ ﺗﮑﺎ&= #65251;ﻠﺎﺕ ﺁﻥ ﺑﻮﺩﻩ ﺍﺳﺖ ﺍﻳﻨﻚ ﺻﺮﻑ ﺍﻳﻦ ﺩﻭﺳﺖ ﺩﺍ&= #65207;ﺘﻦ ﺍﻟﻬﻰ ﻣﻴﮑﻨﻴﻢ . ولی ﺩﺭﻏﻴﺮ ﺳﻠﻮﻙ ﮐﺮﺍﻣﺎﺕ ﻭﻭﺟﻮﺩ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭ&#= 65165;ﺻﺮﻑ ﺟﻬﻨّﻢ ﺩﺍﺋﻢ ﺗﺮ ﻭ ﺗﺎﺭﻳﮑﺘﺮ ﻋﻘﻠﻰ ﻭ ﭘﺮ ﻋﺬﺍﺏ ﺗﺮ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧ&= #65204;ﺦ ﻭﻣﺴﺦ ﺩﺭﺍﺯ ﻣﺪﺕ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮔ= ﻮﺋﻰ ﺗﻠﺎﺵ ﺩﺭ ﻣﺮﺩﺍﺏ ﻭ ﻟﺠﻦ ﺯﺍﺭ ﺍﺳﺖ ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﻠﺎﺵ ﺑﺎﺷﺪ . ﺯ= ;ﻭﺩﺗﺮ ﺑﻌﻤﻖ ﻧﻴﺴﺘﻰ &= #65261; ﻋﺪﻣﻴّﺖ ﻣﺎﻧﻨﺪﻯ ﭘﻴﺶﻣﻴﺮﻭﻧﺪ . = ﮐﻪ ﺍﮔﺮ ﻋﺪﻣﻴﺖ ﻣﻄﻠﻖ ﺑﻮﺩ ﺑﻬﺘﺮ ﺑﻮﺩ . ﻭ ﺍﻟّﺎ ﻓﻄﺮﺕ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻭ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻭ ﺍﺭﺍﺩﻩ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﺩﺭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥﺩﺳﺖ ﺍﺯ ﺳﺮ ﻣﺎ ﺑﺮ ﻧﻤﻴﺪﺍﺭﺩ . ﻭ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﻣﺎ ﺭﺍ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺍﻫﺪ ﺭﺳﺎﻧﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﺑﺮﺳﻴﻢ .= ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻳﻢﮐﻪ ﺑﺎﻳﺪ ﺑﺮﻭﻳﻢ ﻭ ﺧﻮﺍﻫﻴﻢ ﺭﻓ&= #65174; . ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻧﻴﺰﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩ&#= 65263; ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯﻮ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺑﺮﻭﻧﺪﺗﺎ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ(&= #65169;ﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ)ﺍﻟﻠ&#= 65258; ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ .= ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻓﺮﻣﺎﻥ ﺩﺭ ﺃﺯﻝ ﺁﻏﺎﺯ ﻭﺟﻮﺩ ﮐﺮﺩﻩﺍ&#= 65267;ﻢ . ﭘس ﺳﺎﻟﻚ ﺍﻟﻬﻰ إﺑﺎﺋﻰ ﻧﺪﺍﺭﺩﮐﻪ ﻓﻨﺎﻯ ﺳﻠﻮﮐﻰ &= #65191;ﻮﺩﺭﺍﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻴﺎﺑﺪ . ﻭ= ;ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺟﺎﻥ ﺷ&= #65268;ﺮﻳﻦ ﺧﻮﺩﺭﺍ ﻫﺰﻳﻨﻪ ﮐﻨﺪ ﻭﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺑﺮﺳﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ . ﻭ ﺷﺎﻧس ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﺎﺑﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﻴﺎﺑﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﺎﺳﮑﺎﻝ ﺑﻨﻴﮑﻮﺋﻰ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺑﻘﺪﺭ ﮐﺎﻓﻰ ﻋﺎﺷﻖ ﺷﺪ ﻣﮕﺮ ﺗﻠﺎﺵ ﺑﻴﺶ ﺍﺯ ﺍﻧﺪﺍﺯﻩ ﻭ ﺗﻮﺍﻥ ﺑﮑﺎﺭ ﺑﺮﺩ . ﮐﻪ ﻋﺸﻖ ﺟﺴﻤﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ ﺁﻧﻘﺪﺭ ﮐﻪ ﺩﺭ ﻋﺸﻖ ﺍﻟ= ﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻄﺮﺡ ﺍﺳﺖ . ﮐﻪ ﺑﻴﺶ ﺍﺯ ﻣﻌﻤﻮﻝ ﺗﻠﺎﺵ ﺳﻠﻮﮐﻰ ﻭ ﻫﻤّﺖ ﻭ ﺟﺪﻳّ= 5174; ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗﺮﺑﻴﺖﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺒﺎﻳﺪ ﭘﺮﺩﺍﺧ&#= 65174; . ﺩﺭﺣﺎﻟﻴﮑﻪ ﺑﻤﻄﻠﻖ ﻋﺸﻖ ﻭﮐﻤﺎل ﻨﻤﻴﺮﺳﻴﻢ . ﮐﻪ ﺣﺪّ ﺃﮐثرﻣﻴﺴّﺮ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺩﺭﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺘﻮﺍﻥ ﺭﺳﻴﺪ .= ﭘس ﺍﺯ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠی اﺯ ﻧﻮع ﺒﺸﺮﻯﺩﺭ ﺷﺶ ﮐﻠﺎس ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﻙ . ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺷﺸﮕﺎﻧﻪﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #1581; االقُدُس ﮐﻪ ﺑﺸﻬﻮﺩ ﺑﺪﺭ ﻣﻨﻴﺮ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﻣﻴﺮﺳﻴﻢ ﮐﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠق ﭙﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺎﺷﻬﻮﺩ ﻫﻔﺘ&#= 65250; ﻭ ﺁﺧﺮﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗ= ;ﺎ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﻯ ﺁﻧﻬﻢ ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮک= 740; ﻤﻬﺪﻯ ﻣﻮﻋﻮﺩﺁﺧﺮﻳ= 5254; ﮐﺎﻣﻞ محمّدﻯ ﻮﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ &= #65255;ﻮﺭ ﺭﺣﻤﺎﻥﺮﺳﻴﺪ . = ﮐﻪ ﭼﻮﻥ ﺧﻮﺭﺷﻴﺪ ﺩﺭ ﻗﻴﺎس ﺑﺎ ﻧﻮﺭ ﻣﺎﻩ ﺍﺳﺖ = . ﻭ ﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯﺭﺣﻤﺎﻥ ﭘﻴﺶ ﺭﻓﺖ . ﺷﻬﻮ= ;ﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥﮐﻪ ﮔﻮﺋﻰ ﺧﻮﺭﺷﻴﺪ ﭼﻨﺎﻥ ﻧﺰﺩﻳﻚ ﺷﺪﻩ ﺑﺎﺷﺪﮐﻪ ﺗﻤﺎﻡ ﺁﺳﻤﺎﻥ ﺑﺎﻟﺎﻯ ﺳﺮ ﻣﺎ ﺭﺍ ﻓﺮﺍ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺭﺷﻴﺪ ﺭﺣﻤ&#= 65166;ﻧﻰ ﺭﺍﺍﺯ ﺭﻭﺯﻧﻪﺍﻯ ﺑﺴﻴﺎﺭ ﮐﻮﭼﻚ ﺩﺭ ﺳﻘﻒ ﺁﺳﻤﺎﻥ ﻣﻰ ﺑﻴﻨﺪ . ﮐﻪ ﺑﺎﺯ ﻧﻮﺭ ﻏﻴﺮﻗﺎﺑﻞ ﺗﺤﻤّﻞ ﭼﺸﻢ ﺩﺭ ﺩﻳﺪﻥ ﻭ ﻋﻘ= ﻞ ﺩﺭ ﺑﻴﻨﺶ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﻟﺬ= ﺍ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻨﺎﻥ ﺗﻦ ﻣﻨﺎﺳﺐ ﺩﻳﮕﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖﮐﻪ ﭼﺸﻢ ﺗﻦ ﻭ ﭼﺸﻢ ﻋﻘﻠ= ﻰ ﺁﻧﺎﻥ ﻧﻴﺰ ﭼﻨﺎﻥ ﻇﺮﻓﻴّﺖ ﺩﻳﺪﻥ ﺁﻥ ﻧﻮﺭ = ﺧﻮﺭﺷﻴﺪ ﺭﺣﻤﺎﻧﻰ ﺭﺍﺩﺭﺷﻬﻮﺩ ﺧﻮﺩ ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194; . ﻭﺍﮔﺮ ﺑﮑﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﺍﺯ ﭼﻬﺎﺭ ﺻﺪ ﻫ= ﺰﺍﺭﺳﺎﻝ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪ ﻣﺠﺪﺩ ﺩﺭ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻥﺮﺍﻩ ﺷﻴﺮﻯ ﻧﺪﺍﺭﻧ&#= 65194; . ﻣﮕﺮ ﺩﺭﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺗﻮﺻﻴﻒ ﻓﺮﺷﺘ&#= 64405;ﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺑﺮﺁﻧﻬﺎ ﮔﻔﺖ .= ﭘس ﺍﺳﺮﺍﻑ ﻭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯﻣﺎﻧﻊ ﺍ&#= 65199; ﺗﻮﻓﻴﻖ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . و= لی ﺍﺳﺮﺍﻑ ﺩﺭ ﺭﺍﻩ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﻧﺘﻴﺠﻪ ﺑﻬﺘﺮ ﺷﺪﻥ ﮐﻪ = سوء ﺩﻣﻌﺎﻣﻠﻪﺍﻯ ﺗﺠﺎﺭﻯﺒﺎ ﺧﺪﺍ ﺑﻘﻮﻝ ﻗﺮ&= #65153;ﻥ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﺯ ﺻ᥻= 6;ﺎﺕ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺑﺸﺮﻯ ﻭﺍﺻﻞ ﺑﻌﺮﺵ ﺭ&= #65187;ﻤﺎﻥﻳﺎﻓﺘﻦ ﺻﻔﺖ ﺭﺣﻤﺖ ﺑﺮﺗﺮ ﺍﺯ ﺻﻔﺖ ﻋﺸﻖ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﻧﺒﺎﻳﺪ ﮔ&= #65236;ﺖﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺰﻥ ﻭ ﺍﻭﻟﺎﺩ ﻭ ﻣﻌﺸﻮﻕ ﺟﻨﺴﻰ ﻭ ﺟﺴﻤﻰ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩﻧﺒﺎﻳﺪ ﺑﮕﻮﻳﺪ ﻋﺎﺷﻖ ﺁﻧﻬﺎ ﻫﺴﺘﻢ . ﺑ= ;ﻠﮑﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮕﻮﻳﺪ ﺩﻭﺳتتاﻥ ﺩﺍﺭﻡ . ﻭ ﺍﺯ ﺭﻭﻯ ﺗﺮﺣّﻢ ﻭ ﺭﺣﻤﺖ ﻧﻤﻮﺩﻥ .= ﺑﺂﻧﻬﺎ ﺩﻭﺳﺘﻰ ﻧﻤﺎﻳﺪ . ﻳﻌﻨﻰ ﺑﺂﻧﻬﺎ ﻓﺮﻭﺗﻨﻰ ﻭ ﮔﺬﺷﺖ ﻧﻤﺎﻳﻨﺪ . ﻳﺎ ﻫﻤﺴﺮ ﺧﻮﺩﺭﺍ ﺑﮑﻤﺎﻝ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ . ﻭ ﻳﺎ ﺍﻭﻟﺎﺩ ﺧﻮﺩ ﺭﺍ ﺑﮑﻤﺎﻟﺎﺕ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺁﻧﻬﺎ ﺑﺮﺳﺎﻧﺪ <span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﺑﻌﺪﺍ ﺁﻧﻬﺎ ﺧﻮﺩﺷﺎﻥ ﺭﺍﻩ &= #65175;ﻌﺎﻟﻰ ﺑﺮﺗﺮ ﺭﻭﺣﻰ ﻭ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭﺍﻟّﺎ ﺍﻧﺴﺎﻥ ﮔﺮﻓﺘﺎﺭ ﻣﺸﮑﻠﺎﺕ ﺑﺪﻧ&#= 65264;ﭼﻮﻥ ﺿﻌﻒ ﺍﻭ ﮔﺮﺳﻨﮕﻰ ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭﺣﻰ ﺩﺭﻫﺴﺘﻰﭼﻮﻥ ﮐﻤﻰ ﻋﻠﻢ ﻭﻟﻮﺍﺯﻡ ﺯﻧﺪﮔﻰﻭ ﻳﺎ ﺣ&= #65176;ﻰ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﺭﻭﺍﻧی ﺪﻳﮕﺮﺍﻥ که ﺩﻭﭼﺎﺭ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭ ﺗﻌﺼّﺒﺎﺕ ﮐﻮ= 5197; ﺷﺪﻩﺍﻧﺪ ﻧﻤﻴ&#= 65176;ﻮﺍﻥ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺖﮐﻪ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟ&#= 65260;ﻰ ﻭﻣﻴﻨﻮﻯ ﺑﺮﺳﻨﺪ . ﻣﮕﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺎﻯ ﺭﻭﺍﻥ ﻭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ . ﺁﻧﻬﻢ ﺍﺯ ﺻﺪ ﻧﻔﺮ ﻳﮑﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺩﺭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﺩﺭ ﺷﺮﻁ &= #64400;ﺎﻓﻰ ﺍﺯ ﻣﻘﺪﺍﺭ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎ ﺑﺮﺳﺪ . ﮐﻪﻋﺎﻗ= ﺒﺖ ﺑﺎ ﭼﻨﺪ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻭ ﺷﺎﻳ&#= 65204;ﺘﻪ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﮐ= ;ﻪﺣﺪّ ﺃﮐثر ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ﺍﻟﻘدس ﻗﺎﺋﻢ ﻣﻴﺘﻮﺍﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻭﻟﻴﺎ= ﻯ ﺍﻟﻬﻰ ﺑﺪﻳﮕﺮﺍﻥ ﺧﺪﻣﺖ ﻫﺪﺍﻳﺖ ﺭﺍﻩ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﻧﻪ ﺧﺪﻣﺎﺕ ﻃﺒّﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﻤﺪﻧﻰ ﮐﻪ ﺍﻳﻨﻬﺎ ﻫﻤﻪ ﺍﺯ ﺣﺠﺎﺑﻬﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺼﻔﺎﺕ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﺧﺪ= ﻣﺖ ﻭﻫﺪﺍﻳﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺪﻳﮕﺮﺍﻥﺁﻧ= 5260;ﻢ ﺩﺭ ﺻﻮﺭﺕ ﺍﺳﺘﻌﺪﺍﺩ ﮐﺎﻓﻰ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺒﺎﺷﺪ .= ﻧﻤﻰ ﺗﻮﺍﻥ ﺩﻳﻮﺍﻧﻪ ﻭ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻥ ﺭﺍ ﺑﺠﺎﺋﻰ ﺭﺳ&= #65166;ﻧﺪ . ﺍﮔﺮ ﻓﺮﺻﺖ ﺷﻔﺎﻯ ﻃﺒّﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺎﻓﺘﻪ ﺑﺎﺷ&#= 65256;ﺪ . ﭘس ﮐﻤﻚ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻐﻴﺮ ﺷﺎﻳﺴﺘﮕﺎﻥﻋ= 5252;ﻠﺎ ﻓﺘﻨﻪ ﻭ ﺑﺎﻋث ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭼﻮﻥ ﮐﻤﻚ ﻣﺎﻟﻰ ﺑﻴﻚ ﻣﻌﺘﺎﺩ ﻣﻮﺍﺩ &= #1605;ُخَدّر . ﺍﻭﻝ ﺑﺎﻳﺪ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻔ&#= 65260;ﻮﻡ ﻋﺸﻖ ﻭ ﺁﺭﺍﻣﺶ ﻭ ﺳﻠﺎﻣﺘﻰ ﻭ ﻫﺪﻑ ﮔﻴﺮﻯ ﺍﻟﻬﻰ ﺭﺍ ﺁﻣﻮﺧﺖﺑﻌﺪ ﺍﮔﺮ ﻃﺎﻟﺐ ﺑﻮ&= #65193;ﻧﺪ، ﻣﺮﺑّﻰ ﻣﻨﺎﺳﺐ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﻨﺪ . ﺗﺎ ﺭﻭﺵ و تجربه شخصی ﺧﻮﺩ ﺭﺍ ﺑﺂﻧﻬﺎ ﺑﻴﺎﻣﻮﺯاند . = 5169;ﺎ ﻓﺮﺍﻭﺍﻥ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘُﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ . ﻭ ﺍﻟّﺎ ﺑﻬﺘﺮ ﺍﺳﺖﺩﺭ ﻫﻤﺎﻥ ﺟﻬﻨّﻢ &#= 65191;ﻮﺩ ﺑﺎﻗﻰ ﺑﺎﺷﺪﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﺩ&= #65267;ﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺍ&#= 65207;ﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﺑﻨﺴ= ;ﺦ ﺑﻬﺘﺮ ﻓﺼﻞ ﻧﻮع ﺒﺸﺮﻯ ﻣﻴﺮﻭﻧﺪﺍﮔﺮ ﺳﺘﻤﮑﺎﺭﻯ ﺒﺪﻳﮕﺮﺍﻥ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﻳﺎ ﺑﻤﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻫﺮﭼ&#= 65258; ﻋﻤﻴﻖ ﺗﺮ ﺑﺮﻭﻧﺪﺍﮔﺮ ﺳﺘﻤﮑﺎﺭﻯ ﺑﻴﮑﺪﻳﮕﺮ ﮐﺮﺩﻩﺑﺎﺷﻨﺪ . = ﺑﺎﻳﺪ ﻫﻤﻪ ﺍﺯ ﮐﻠﺎﺳﻬﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻋﺸﻖ ﻭﺭﺯﻯ ﻋﺒ&= #65262;ﺭ ﮐﻨﻨﺪ . ﭼﻮﻥ ﺩﺍﺷﺘﻦ ﺍﻭﻟﺎﺩﻭ ﻳﺎ ﺯﻧﺪﮔﻰ ﻗﺎﻧﻮﻧﻰ ﻭﺗﻤﺪﻧﻰ ﺩﺭﻫﺮﺟﺎﻣﻌﻪ= 5165;ﻯ ﺑﺴﺒﻚ ﺧﻮﺩ . ﻭ ﺑﻌﺪ ﺁﻣﻮﺯﺷﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﺫﻫﻨﻰﮐﻪ ﺑﺪﺭﺟﻪ ﺍﻣﮑﺎ&#= 65253; ﺩﺭﻙ ﻣﻌﻨﻰ ﻋﺸﻖ ﺑﺮﺳﻨﺪ . ﮐ= ;ﻪ ﻋﺸﻖ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻢ . ﮐﺴ= ﻰ ﮐﻪ ﺍﮐﻨﻮﻥ ﻣﻌﻨﻰ ﻋﺸﻖ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻔﻬﻤﺪﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮑﻨﺪ . ﻭ ﺍﮔﺮ ﻫﺪﺍﻳﺘﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭ ﺍﮔﺮ ﺍﺳﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮ ﻫم ﺪﺍﺷﺘﻪﺑﺎﺷﻨ= 5194;ﺧﻮﺩﺑﺴﻮﻯ ﺑاﻠﺎ ﻗﺪم بج = 4;و ﻣﻴﮕﺬﺍﺭﺩ ﻭﺍﺳﺘﻘﺒﺎﻝ ﺑﻠﺎ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﻣﻴﻨﻤﺎﻳﻨﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﮕﻮﺋﻴﻢﺗﻨﻬ= 5166; ﻣﻌﻴﺎﺭ ﻋﺸﻖ ﺑﻰ ﻣﻌﻴﺎﺭﻯ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﻣﻌ&#= 65268;ﺎﺭﻯ ﺑﺮﺍﻯ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺑﮕﻮﺋﻴﻢﺗﻨﻬ= 5166; ﺩﺭﺟﻪ ﻭ ﮐﻴﻔﻴّﺖ ﻭ ﮐﻤﻴّﺖ ﻋﺸﻖ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198;ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﺭﺧﺸﺎﻥ ﺗﺮ ﺍﺳﺖ . ﺍﺑﺮﺍﺯ ﻓﻀﻴﻠﺖ ﻭ ﻓﻀﺎﺋﻞ ﺍﻟﻬﻰ &= #65165;ﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞﻳﺎﺭﻯ ﺩﻫﻨﺪﻩ ﺩﻳﮕﺮﺍﻥ ﺳﺎﻟﻚ ﺍﺳﺖ . ول&= #1740; ﺑﺎﺯ ﺍﻳﻦ ﺍﺑﺮﺍﺯ ﻓﻀﻴﻠﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﻏ&#= 65268;ﺮ ﻣﺴﺘﻌﺪﺍﻥ سوA= 193;ﻯ ﻧﺪﺍﺭﺩ . ولی ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﺗﮑﺎﻣﻞ ﻭ ﻓﻬﻢ ﻣﻌﻨﻰ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﮐﻪ ﺑﻘﻠّﻪ ﺗﻌﺎﻟ= 5264; ﻭ ﺧﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﺑﺮﺗﺮ ﻣﻴﺒﺮﻧﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺮﺧﻰ ﺍﺯ ﻣﺘﻔﮑّﺮﻳﻦ ﻋﺎﺭﻑﻋﻨﻮﺍﻥ ﺍﺭﺯﺵﺩﺭﺟﻪ ﭼﻬﺎﺭ ﻋﺸﻖ ﺩﺍﺩﻩﺍﻧﺪﺩﺭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﻙﻫﻤﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮ&#= 65193; ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯﻭ ﻋﻠﺎﻣﺖ ﺍﺭﺗﻀﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺳﻠﻮﻙ ﺷﺨﺺ ﺑﺎﺷﺪ . ﮐﻪ ﺧﻮﺩ ﺍﻭﻟﻴﻦ ﻧﻌﻤﺖ ﺍﻟﻬﻰﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺳﺎﻟﻚ ﭘ&= #1587; ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﻫﻨﻮﺯ ﻋﺸﻖ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯﻭ ﻋﺸﻖ ﺷﺸﻢ ﺭﻭﺡ = القُدُس ﻭ ﻋﺸﻖ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . ﮐﻪ ﺍﺭﺯﺷﻬﺎﻯ ﻟﺎﻫﻮﺗﻰ ﺍﮔﺮ ﻧﺒﺎﺷﺪﺍﺭﺯﺵ ﺟﺒﺮﻭﺗﻰ ﺍﻭﻝ ﻭ ﺩﻭﻡ ﺭﺍﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺩﺭﻇﺮﻓﻴّﺖ ﻣﺎﻫﺴﺖ ﺟﺒﺮﻭﺕ ﺍﻭﻝ ﻣ&= #64401;ﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺭﻭﺡ = القُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﻭ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﺮﺗﺮ ﻭﺑﺮﺗﺮ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﻰ ﭘﺎﻳﺎﻥ ﺩﺭ ﭘﻴﺶ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﻭ ﺑﺸﺮﻯ ﻭ ﺷﻬﻮﺍﻧﻰﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍ&#= 65267;ﻂ ﺩﻭﺳﺘﻰ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﺁﻥﺍﺭﺯﺵ ﮐﻮﺗﺎﻩ ﻣﺪﺕ ﭼ&= #65256;ﺪ ﺳﺎﻝ ﺟﻮﺍﻧﻰﻭ ﭼﻨﺪ ﺳﺎﻝ ﭘﻴﺮ&= #65263; ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ . ﻧﻪ ﺑﻔﻀﻴﻠﺘﻰ ﺑﺮﺗﺮﭼﻪ ﺭﺳﺪ ﺑﻔﻀﻴﻠﺖ ﻣﻄﻠﻖ ﺩﺭ ﺁﻥ ﻳﺎﻓﺖ ﮐﻪ ﻣﻔﻴﺪ ﻭ ﺳﺎﺯﻧﺪﻩ ﺯﻧﺪ&#= 64404;ﻴﻬﺎﻯ ﻣﺠﺪﺩ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎﺷﺪ . ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻓﻀﻴﻠﺘﻬﺎﻯ ﻧﺴﺒﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨ&#= 65194; . ﻭ ﺿﻤﻦ ﺍﻓﺮﺍﺩ= ; ﺭﺣﻴﻢ ﭘﺮ ﺭﺣﻤﺖ ﻣﺤﺴﻮﺏ ﮔﺮﺩﻧﺪ . ﻭ ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﺭﺍ ﺍﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦﻭ ﺑﺮﺗﺮﻳﻦ ﺭﺣﻤ&#= 65174; ﮐﻨﻨﺪﻩ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻓﻀﻴﻠﺖ ﻣﻄﻠﻖ &= #65193;ﺍﺭﺩ . ولی ﺑﺎﺯ ﻓﻀﺎﺋﻞ ﻣﻄﻠﻖ &= #1585;بّ ﺭﺣﻤﺎﻥﭼﻪ ﺭﺳﺪ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ر&#= 1576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﻝ ﺑﺎﺭﻭﺍﺡ ﺍﻧﺴﺎﻧﻰ ﻧﻴﺴﺖ . ﮐﻪ ﻇﺮﻑ ﺩﺭﻙ ﻭﺗﺤﻤّﻞ ﻋﻘﻠﻰ ﻭ ﺯﻧﺪﮔﻰ ﻭ ﺷﻬﻮﺩﻯ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﻫﻤﺎﻥ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ربّ A= 165;ﻟﻨﻮﻉ ﺍﻧﺴﺎﻥ ﺭﻭﺡ ا&#= 1604;قُدُسﻭﻳﺎ ﺭﺟﻌﺖ ﺑﺮﺗﺮ ﺑﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰﺑﺮﺍ= 5263; ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭﺑﺮﺍﻯ ﻄﺎﻟﺐ ﺳﻠﻮﻙ م&#= 1581;مّدﻯﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ . ﻭ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﻭ ﺗﺤﻤّﻞ &= #65261; ﺩﺭﻙ ﻓﻀﻴﻠﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺩﺭ ﻋﺸق ﻮﺭﺯﻯ ﺑﺎ &= #1608;لیّ ﺍﻟﻬﻰ زنده ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻓﻀﻴﻠﺖ ﻳﻌﻨﻰ ﺑﺮﺗﺮﻯ ﺩﺭ ﻣﻘﺎﻡ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﻋﺸﻖ ﺭﺍ(ﺁﻧﻰ) ﻣﻴﮕﻮﻳﻨﺪ ﻫﻤﺎﻥ ﻋﺸﻖ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ&#= 64400;ﻪ ﺁﻣﺎﺩﻩ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﻗﺎﺋﻢ ﺍﺳﺖ . ﻭ ﻳﺎ ﺣﺘﻰ ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺗﺎﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﺑﺎﺷﺪ . ﺁ= ;ﻧﻬﻢ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ . ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﭽﻨﺎﻥ ﺷﺎﻳﺴﺘﮕﻰ ﮐﺴﺐ ﻓﻀﻴﻠﺖ ﺍﻟﻬﻰ ربّ ﺭﺣﻤﺎﻧی اﻳﻤﺎﻥ ﻧﻈﺮﻯ ﻭ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮﻭ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﺳﻠﻮﮐﻰ ﺑﺎ ﻫﺪﺍﻳﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﺍﻧﺠﺎﻡ ﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﺑﻴﺸﺘﺮﻭﻟﻮ ﭼﻨﺪﻳﻦ ﺳﺎﻝ ﻭﺗﻤﺮﮐﺰﺍﺕ ﻣ&#= 65194;ﺍﻭﻡ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺧﻮﺩﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﻋﺸﻖ ﺑﻤﻌﻨﻰ ﻋﻤﻴﻖ ﺗﺮﻗﺎﺑﻞ ﻓﻬﻢ ﻭ ﺭﺳﻴﺪﻥ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ &= #65203;ﺎﻟﻚ ﻭﮐﺎﻣﻞﻫﻤﺎﻥ ﻳﺎﻓﺘﻦ آتش ﻳﻬﻮﻩ ﺍﻳﻠﻴﺎ ﺑﻘﻮﻝ ﻳﻬﻮﺩﻳﺎﻥﻭ ﻫﻤﺎﻥ ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﺑﻘﻮﻝ ﻃﺮﻳﻘﺖ &= #1605;حمّدﻯ ﮐﻪ ﻣﺴﻴﺢ ﺳﺘﺎﺭﻩ ﺟﺒﺮﺋﻴﻞ ﻣﻴﮕﻔﺖ . ﻳﺎ ﺍﻳﻞ ﻭ ﺍﻟﻪ ﺟﺒﺮﻭﺕ ﺍﻭﻝ ﮐﻪﻣﺴﻴﺢ ﺑﻌﺮﺵ ﺟﺒﺮﺋﻴ&#= 65246; ﺭﺳﻴﺪ ولی ﻧﻮA= 197; ﻗﺎﺋﻢ ﺭﺍ ﻧﺪﻳﺪ . ﻭﺁﻧﺮﺍ ﺧﺪﺍﻯ ﺧﻮﺩ . ﻭﻯ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﺧﻮﺩ ﺭﺍ ﻫﻤﺎﻥ = ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺍﻭ ﺑﻮﺩ . ﮐﺴﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑ&= #65194;ﻭﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰﭘس ﺍﺯ ﺗﻤﺎﻣﻰ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺑﺪﺍﻥ ﻣﻘﺎﻡ ﺷ&= #65260;ﻮﺩﻯ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮ&= #65203;ﺪ . ﻭ ﺑﺨﻮﺍﻫﺪ ﺑﺎﺯ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺷﺎﻫﺪﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧ= 5262;ﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪﺯﻧﺪﮔ= 5264; ﻣﺎﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻧﻤﺎﻳﻨﺪﮔﺮﭼ= 5258; ﻋﻮﺍﻡ ﺯﻧﺪﮔﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺭﺍﻧﻮﻋﻰ ﺟﻨﻮ&#= 65253; ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﻳﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺷﺮﻙ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺘﻮﺍﻯ ﻣﺮﮒ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﺪﻫﻨﺪ . در حالیکه اولی= 75; ﻫﻤﭽﻨﺎﻥ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﺴﺐ &= #1605;ی ﻧﻤﺎﻳند . ﻭﻟﺬ&#= 65165; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺣﻴﻦ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺷﺮﻁ ﺗﻘﻴ&#= 1617;ﻪ ﻭ ﺍﺣﺘﻴﺎﻁ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻧﻤﻴﺪﻫﻨﺪﻭ ﺍﻣﻨﻴّﺖ ﻭ ﺣﻔﺎﻇﺖ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻈﺮ ﻣﻴﮕﻴﺮﻧﺪﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺯماﻥ ﺑﻴﺸﺘﺮA= 263; ﻣﻔﻴﺪ ﺍﺳﺘﻔﺎﺿﻪ ﻭ ﻓﻴﺾ ﻭﺭﺣﻤﺖ ﻭ&= #65187;ﮑﻤﺖ ﻭ ﻫﺪﺍﻳﺖ ﺑﻴﺸﺘﺮﻯﺒﻴﺎ= 5169;ﻨﺪ . ﻳﺎ ﻗﺼﺪ ﺭﺳﻴﺪﻥ ﺑﺤﺪ ﺃﮐثر ﻓﻀﺎﺋﻞ ﻭ ﺭﺣﻤﺘﻬﺎﻯﺩ&#= 65197; ﺷﻬﻮﺩ ﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻣﺮﺑﻮﻃﻪﺑﺮﺳ= 5256;ﺪ . ﮐﻪﺑﺎﻳﺪ ﺗﺎ ﻣﺮﺯ ﻗﺮﺑﺎﻧﻰ ﮐﺮﺩﻥ ﻫﻤﻪﭼﻴﺰ ﺧﻮﺩﺣﺘﻰ ﺟﺎﻥ &= #1582;ویش ﺭﺍ ﺑﺮﺳﻨﺪ . ﮐﻪ= ;ﺭﻧﺞ ﺭﺳﻴﺪﻥ ﺑﺘﻌﻬّﺪ ﺑﭙﻴﺮﺧﻮﺩ ﮐﻪ ﺑﺮﺍﻯ ﮐﻢ ﻣﺴﺘ&= #65228;ﺪﺍﻥ ﺴﺨﺖ ﺍﺳﺖ . ﻭلی ﺒﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ عاﺷﻖ ﻟﺬﺕ ﺑﺨﺶ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ . ﻭﺩﺭ ﺯﻧﺪﮔﻰ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;ﺍﺟﺮﺍﻯ ﻗﻮﺍﻋﺪ ﺯﻧﺪﮔ&#= 65264; ﺑﺸﺮﻯﻣﺎﺩﻯ ﻧﺎ ﻣﻘﺒﻮﻝ ﺍﺳﺖ . ﻭ ﺑﺎﻳﺪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻔﻬﻤﺎﻧﻨﺪ ﮐﻪ ﺑﺎ ﺣﻔﻆ ﻣﻘﺎﻡ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰﻧﻤﻴﺘ= 5262;ﺍﻥ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪ . ﻭ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ ﺣﺪّ ﺃﮐثر ﻋﺸﻖ ﻭﺻ= 5170;ﺮ ﺩﺭﺁﺯﻣﺎﻳﺸﺎ= 5173; ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮﻭ ﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪ ﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺎﺯﻡ ﺭﺍ ﺑﺎﻳﺪ ﺩﺍﺷﺖﻭ ﺍﺯ ﻫﻔﺖﺧﺎﻥ ﺸﻬﻮﺩﻯ ﺮﺳﺘم گوﻧﻪ ﮔﺬﺷﺖ ﮐﻪ ﻗﻬﺮﻣﺎﻧﺎﻧﻰ ﭼﻮﻥﺮﺳﺘﻢﻭﺟ= 5252;ﺸﻴﺪ ﺷﺪﻩ ﭼﻮﻥ ﺟﻢ ﮔﺮﺩﻳﺪﻩﻭ ﻏﺮّﻩ ﻭ ﻓﺮّ ﺷﺎهی ﻮ ﻓﺮﻭﻫﺮ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺭﺳﻴﺪ . ﻭ ﭼﻮﻥ ﻓﺮﻳﺪﻭﻥ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;دﻯ ﺯﻧﺪﻩ ﻋﺼﺮ ﺧﻮﺩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ خو= 740;شﮔﺮﺩﻧﺪ . ﭘس ﺳﺎﻟﻚ ﭼﻮﻥ ﺍﺯ ﺳﻄﺢ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﺍﻧﺴﺎﻧﻰﺑﺴﻄ= 5186; ﺁﺩﻣﻴّﺖ ﻭ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﺒ= 5198;ﮔﻮﻧﻪ ﺑﻘﻴﻪ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﮔﺬﺭﺍﻧﻴﺪﻩ ﻭ ﺧﺪﻣﺖ ﺳﺎﻟﮑﺎﻥ ﺨﻮﺩ ﻣﻴﮑﻨﺪ ﻭثوﺍA= 167; ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮﺩﺍﺭﺩ . = ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺑﺘﻮﺍﻧﺪ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑ&= #65166;ﻟﻔﻌﻞﻭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺗﻮﻟﺪ ﺑﻬﺸﺘﻰ و اله®= 0; ﺒﻴﺎﺑﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺑﻨﻮﺭ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﻫﻢ ﺑﺮﺳﺪ . ﻟﺬﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﻣﺴﺘﻌﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﮐﻪ ﺑﺎ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﺳ&= #65166;ﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ ﻧﻈﺎﻡ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﮔﺮﮔﻮﻥ ﻣﻴﮑﻨﺪ ﻭﻭﺍﮊﮔﻮﻥ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺗﺮﻙ ﻫﻤﻪ ﭼﻴﺰ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﻳ= ﺎﺧﺪﺍﻭﻧﺪ ﻋﻤﻠﺎ ﺩﺭ ﺗﺪﺑﻴﺮﺍﺕ ﻣﺪﺑﺮﺍﻥ ﺴﺎﻟ&#= 1705; ﺸﺮﺍﻳﻂ ﻣﺤﻴﻄﻰ ﻣﻨﺎﺳﺐ ﺳﺎﻟﻚ ﻣﺴﺘﻌﺪ ﺭﺍ ﭼﻨﺎﻥ ﻓﺮﺍﻫم ﻤﻴﮑﻨﺪ ﻭﻭﺍﮊﮔﻮﻥ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪﮔﻮﺋی ﻤﻴﺨ= 5262;ﺍﻫﺪ ﺟﺎﻥﺨﻮﺩ ﺭﺍ ﺑﺒﺎﺯﺩ . ﻭﺍﺯ ﻫﺮﮐﺎﺭﺩﻧﻴﻮ= 5263; ﺧﻮﺩﻣﺄﻧﻮس ﮔﺮﺩﺩﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺭﺍﻩ ﻧﺠﺎﺕ ﺧﻮﺩﺭﺍﺣﺘﻰ ﺍﺯ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻠﺎﺹ ﮐﻨﺪ . ﮐﻪﺩﺭﻧﺘ= ﻴﺠﻪ ﺳﺮﻋﺖ ﭘﻴﺸﺮﻓﺖ ﺑﺂﻳﻨﺪﻩ ﺷﻬﻮﺩﻯ ﺑﻴﺸﺘ&#= 65198; ﻭﺗﻮﺟّﻪ ﺑﺪﻧﺒﺎﻯﺒﺸﺮ= 5263; کمﺘﺮﺷﻮﺩ . <o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺪﻑ ﻭﺑﺮﻧﺎﻣﻪ ﺍﺳﺎﺳﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ . ﺑﺮﺍﻯ= ﺯﺭﺩﺷﺖ ﻭﺯﺭﺩﺷﺘﻴﺎﻥ= 5261;ﺑﺮﺍﻯﻤﺴﻴﺢ ﻭﻣﺴﻴﺤﻴﺎﻥﻭ= 605;حمّد</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;محمّدﻳﺎﻥ کاﻣل اﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭﻟﻘﺎﻯ اﻟﻬ= 740; ﻮ ﺗﺠﻠّﻰ ﺁﺧﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪﺗﻨﻬﺎ ﻫﻤﻴﻦ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﮐﺘﻔﺎ ﺑﺸﻌﺎ&#= 65197;ﻫﺎﻯ ﺩﻳﻨﻰ ﻗﺸﺮﻯﻭﺗﻈﺎﻫ= 5198;ﺍﺕ ﮐﻮﺭ ﭘُﺮﺗﻌﺼ= 617;ﺐﺑﮑﻨﺪ ﺑﻬﺮ ﺩﻳﻦ ﻭ ﻫﺮ ﻣﺬﻫﺒﻰ ﮐﻪ ﺳﻠﻮﮐﻰ ﻧﺒﻮﺩ&#= 65257; ﺑﺎﺷﺪ . ﮐﻪﺳﺮﺍ= ﺳﺮ ﺷﺮﻙ ﻭﺭﺯﻯ ﻭ ﺑﺪﺗﺮ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﮐ&= #65166;ﻓﺮﺍﻥ ﺟﺎﻫﻞ ﻭﺑﻰ ﺧﺒﺮﻭﻳﺎ ﺣﺘﻰ ﻣﺨﺎﻟﻒ ﻭﺟﻮﺩ &= #65191;ﺪﺍﻭﻧﺪ ﻭﺃﻧﺒﻴﺎ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺑﺎ ﻧﺴﺨﻬﺎﻯ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮ&#= 65255;ﺪ . ولی ﻗﺸﺮﻯ ﻫﺎ&#= 65263; ﻣﺬﻫﺒﻰﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺩﺭﻣﺴﺨﻬﺎﻯ ﺣ&#= 65268;ﻮﺍﻧﻰ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳ&#= 65254; ﺷﺎﻧس ﺁﻧﺎﻥ ﺍﺳﺖ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘ&#= 65264; ﺻﺪ ﺑﺎﺭﻩ ﺑﻬﻤﺒﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ = ﻗﺎﺋﻢ ﺭﻭح االقُدُ&#= 1587; ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﮐﻪﻓﺮﻣ= ﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﻟﺎﺟﺮﻡ ﺍﺟﺮﺍ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺗﺎ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﭘﻴﺶ ﺑﺮﻭﻧﺪ . ولی ﺍﮐﻨﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺠﻠّﻰ ﺭﻭﺡ القُدُس ﺑﺮﺗﺮﻳﻦ ﺷﻬﻮ&#= 65193; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ محمّدﻯ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﻙ &= #1605;حمّدﻯﻭﺣﺘﻰ ﻣﺴﻴﺢ ﻭﺩﻳﮕﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻫﻴﭻ ﮔﻮﻧﻪ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ &= #65239;ﺸﺮﻯ ﺁﻧﺎﻥ ﻭ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﻧﺪﺍﺭ&#= 65255;ﺪ . ﭘس ﺑﺎ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﻭﻋﺸﻖ ﺍ&= #65247;ﻬﻰ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎﻧﻰ ﻣﻴﺘﻮﺍﻧﺪﺩﻗ= 5268;ﻘﺎ ﻗﻀﺎﻭﺕ ﺩﺭ ﺑﺎﺭﻩ ﺧﻮﺩ ﺑﮑﻨﺪ . ولی ﻗﺒ&#= 65246; ﺍﺯ ﻋﺸﻖ ﺍﻟﻬﻰ ﺧﻮﺩﻣﺨﻠﻮﻗﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﻘ&= #65268;ﺮ ﻭ ﺟﺎﻫﻞ ﻧﺎﺁﮔﺎﻩﻭ ﺣﺘﻰ ﺑﺎ ﭼﺸﻢ ﺑﺎﺯ ﻧﺎﺑﻴﻨﺎ ﻫﺴﺘﻨﺪ . ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﻧﻴﺰﭼﻮﻥ ﺷﮑﺴﺖﺩﺳﺖ ﺑﺪﻫﺪ ﺗﻘﺼﻴﺮ&#= 65165;ﺕ ﺭﺍ ﻋﺎﺷﻖ ﺷﮑﺴﺖ ﺧﻮﺭﺩﻩ ﺍﺯ ﺧﻮﺩﺵ ﻣﻴﺪﺍﻧﺪ ولی ﻗﺒﻠﺎ ﺩﺭ ﺩﻭﺭﻩ ﻋﺸﻖ ﭘﺮ ﻣﺸﮑﻞ ﺧﻮﺩﻫﻤﻴﺸﻪ ﻣﻌﺸﻮﻕ ﻣﻘﺼّﺮ ﺩﺍﻧﺴﺘﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﺪﻩ ﺍﺳﺖ . ﭘس ﺯﻧﺪﮔ= ﻰ ﺑﺸﺮﻯ ﺑﺎﺳﺮﻧﻮﺷﺘﻰ ﺑﺪ ﻭ ﺳﺨﺖﭼﻮﻥ ﻧﻘﺺ ﻋﻀﻮ ﻭ ﺍﺳﺎﺭﺕ ﺯﻧﺪﺍﻥ ﻭ ﺳﺎﻟﻬﺎﻯ ﺩﺭﺑﺪﺭﻯ ﻭ ﺳﺮ&= #64404;ﺮﺩﺍﻧﻴﻬﺎﻯ ﻃﻮﺭ ﻃﺒﻴﻌﻰ ﺑﺎﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴ&= #65194;ﻫﺪ . ﻭﺍﮔﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺷﺪ ﺑﺎ ﺻﺒﺮ ﺧﻮﺩ ﺟﺒﺮﺍﻥ گناﻫʋ= 66;ﻥ ﻭﻟﻮﺑﺴﺨﺘﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺗﻮﺍﻥ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥ ﺭﺍ ﻧﺪﺍﺭﺩ . ﭘس ﻣﺎﻧﻨﺪ ﭘﻴﺎﻣﺒﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5255;ﺪ ﺑﮕﻮﻳﺪﮐﻪ ﻓﻘﺮ ﺍﻭ ﻓﺨﺮ ﻣ= ﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﺍﮔﺮ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﺳﺮﻗﺖﺍﻧﺴﺎﻥ ﻓﻘﻴﺮ ﺭﺍ ﻭﺍﺩ&= #65165;ﺭ ﺑﺎﻋﻤﺎﻟﻰ ﮐﻨﺪﭘس ﻓﻘﺮ ﺍﻭ ﮐﻔﺮ ﺍﺳﺖ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; . ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟ= ;ﮑﺎﻥ ﺳﺘﻢ ﻧﺪﺍﺭﻧﺪ&#= 1608;لی ﺳﺘﻢ ﻏﻴﺮﻩ ﺭﺍ ﺗﺤﻤّﻞ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﭼﻮﻥ ﻣﺴﻴﺢ ﻭ ﻫﺮ ﮐﺎﻣل اﻟﻬﻰ ﺳﺘﻤﮑﺎﺭﺍﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺧﻮﺩﺭﺍ ﻧﺎﺩﺍﻥ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺨﻮﺍﻫﺪ ﮐﻪﺁﻧﻬﺎ ﺭﺍ ﺑﺒﺨﺸﺪ ﻭ ﮐﻤﻚ = ﮐﻨﺪﮐﻪ ﺑﻬﺪﺍﻳﺖ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰﭼﻮﻥ ﺧﻮﺩ ﻣﺴﻴﺢ ﻭ م&= #1581;مّد ﻭﻫﺮ ولی ﺍﻟﻬA= 264; ﺩﻳﮕﺮﺑﺮﺳﻨﺪ . = ﻣﻌﺸﻮﻕ ﺍﻧﺴﺎﻧﻰ ﭼﻮﻥﺁﺧﻮﻧﺪﻫ= 5166;ﻯ ﻗﺸﺮﻯﻳﺎ ﻗﺪﺭﺗﻤﻨﺪﺍﻥ ﺍﺟﺘﻤﺎﻋﻰﮐﻪ ﭼﻮﻥ ﮐﻮﺗﻮﻟﻪ&#= 65259;ﺎﺋﻰﮐﻪﺧﻮﺩʋ= 97;ﺍ ﺑﺰﺭﮒ ﻭﻗﺪﺭﺗﻤﻨﺪ ﻣﻴﺪﺍﻧﻨﺪﻋﺎ= 5207;ﻘﺎﻥ ﻣﺪﺭﻥ ﺟﺎﻫﻞ ﻭﻣﻄﻴﻊ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺣﻤﻖ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻭﺳﺖ ﺩﺍﺭﻧﺪ سوﺍﺭA= 263; ﺑﺪﻫﻨﺪﻭ ﺑﺬﻟّﺖ ﺧﻮﺩ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻧﺎﻥ ﺧﻮﺭﺳﻨ&#= 65194; ﺑﺎﺷﻨﺪ . ﺍﻣﺎ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪﺩﺭ ﺗﻤﺎس ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺎﻣﺮﺍﺗ&#= 65168;ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﻟﻮ ﮐﻤﺘﺮ ﻣﻄﻠﻖﺁﻧﮕﺎﻩ ﺩﺭ ﻣﻴﻴﺎﺑﺪ ﮐ&= #65258; ﺣﻘﻴﺮﻯﺒﻮﺩﻩ ﻭ ﺑﻬﺘﺮ ﺷﺪﻩﺍﺳﺖ ﮔﺮﭼ&#= 65258;ﺑﺎﺯ ﺟﺎﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ .= ﻭ ﺑﺎﻳﺪ ﺧﻮﺩ ﺭﺍ ﺷﺒﻴﻪ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ . ﻭﻟﻮ ﻫﻨﻮﺯ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﭼﻮﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺮﺍ ﻧﺪﺍﺭﺩ ﮐﻪﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﭼﻮﻥ ﺑﻘﻠّﻪ ﮐﻤﺎﻝ ﻭ ﻧﻮﺭ ﺍﻟﻬﻰ ﻭﺩﺍﻧﺎﺋﻰ ﻣﻴ&#= 65204;ّﺮ ﺭﺳﻴﺪﻧﺪﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﻣﻔﻴﺪ ﺩﻳﮕﺮﺍﻥ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺑﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺠﺐ ﺩﺭ ﻋﺸﻖ ﺍﺳﺖﮐﻪ ﺗﺠﺮﺑﻪﺍﻯ ﻓﺸﺮﺩﻩ ﻭ ﻣﺘﻤﺮﮐﺰ ﻣﻴﺒﺎﺷﺪ . ولی ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﮐﻮﺗﺎﻩ ﻣﺪﺕﻭﻣﺪﺍﻡ ﺩﺭﺣﺎﻝ ﺗﻀﻌﻴ&#= 65234;ﺧﻮﺩ ﺗﺎﻣﺮﮒ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺸﻖ ﺟﻨﺴﻰ ﺩﺳﺖﺑﺪﻫﺪ . ول&#= 1740; ﺩﺭﻋﺸق اﻟﻬﻰ ﻭﺳﻠﻮﮐﻰﻣﺪﺍ= 5249; ﻋﺸﻖ ﺩﺭﺣﺎﻝ ﺗﻘﻮﻳﺖ ﻭﺗﻤﺮﮐﺰ ﺗﺨﻴّﻠﻰ ﺫﻫﻨﻰ ﺑﻮﺩﻩ ﮐﻪ ﻋﻤﻴﻘﺘﺮ ﺃثرﻣثبت ﻣﻴﮕﺬﺍﺭﺩ . ﻭ ﻓﺸﺮﺩﻩ ﺗﺮ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻋﺸﻖ ﺩﻳﮕﺮﻯ ﺍﺳﺖ ﺑ&= #65192;ﺼﻮﺹ ﮐﻪ ﻫﻤﺮﺍﻩ ﺗﺰﮐﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﻧﻔس ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰﻭﮐﺴﺐ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻭ ﻋﻘل کلّی ﻧﺰﺩﻳﮑﺘﺮ ﺑﺤﻘﻴﻘﺖ ﺷﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﮐﺎﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺷﺪﻳﺪﺗ&#= 65198; ﻭ ﺯﻧﺪﻩ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﺑﻮﺩﻥ ﺃثر ﺁﻥ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺑﭽﺸﻢ ﻋﻘﻞ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﻣﺪﺍﻡ ﻣﺤﺒّﺖ ﻭﮐﺸﺶ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪﺗﺎ ﺩﻟ&#= 65200;ﺩﮔﻰ ﻭﺧﺴﺘﮕﻰ ﻭﺑﻰ ﺻﺒﺮﻯﮐﻪ ﺩﺭﻋﺸﻖ ﺟﻨﺴﻰ ﻭ ﻳﺎ ﺑﻬﺮ ﭼﻴﺰﻯ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﻫﺎﻭﻯ ﺑﺎﺷﺪ ﻭﺳﺎﻟﻚ &= #65259;م ﺒﺎﺷﺪ . ﺍﻧﺴﺎﻥ ﺍﺯ ﻋﺸﻖﺟﻨﺴﻰ ﺧﺴﺘﮕی ﺠﺴﻢ ﻭ ﮔﻴﺠﻰ ﺫﻫﻦ ﺑﻴ&= #65166;ﺩ آورده ﻭلی اﺯ ﻋﺸﻖ ﺍﻟﻬﻰﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﺁﻥ ﻫﺸﻴﺎﺭﻯ ﻭﺷﻮﻕ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ . ﻣﺠﺬ= ﻭﺑﻴﻦ ﮐﻪ ﮔﻮﺋﻰ ﺑﻰ ﺍﺧﺘﻴﺎﺭ ﺑﺴﻮﺋﻰ ﺟﺬﺏ ﻣ&= #65268;ﺸﻮﻧﺪ ﺩﺭ ﻫﺮﻟﺤﻈﻪ ﭘﺸﻴﻤﺎﻧﻰ ﮐﻮﺗﺎﻫﻰ ﺩﺭ ﻋﻤل ﺪﺍﺭﻧﺪ و= 604;ی ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺷﮑﺮ ﻭ ﺳﭙﺎس ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺑﺠﺎﻯ ﺟﻨﻮﻥ ﻗﻬﻘﺮﺍﺋﻰ ﻓﻨﻮﻥ ﻭﻫﻨﺮﻫﺎﻯ ﻋﻘﻠﻰ ﻭﮐﻤﺎﻟﻰ ﻣﻴﻴﺎﺑﻨﺪ . ﮐﻪ= ﻫﻨﺮﻧﺰﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ اﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻧﺴﺎ= ;ﻥ ﻗﺒﻞ ﺍﺯ ﻋﺸﻖ ﺧﻮﺩﺭﺍ ﺗﻨﻬﺎ ﻣﻴﺪﺍﻧﺪ . ﻭ ﭘس ﺍﺯ ﻋﺸﻖﺧﻮﺩﺭﺍ ﮐﺎﻣﻞ ﺷﺪﻩ ﻣﻴﻴﺎﺑﺪ . ﺍﻟﺒ= ﺘﻪ ﺍﻳﻦ ﺻﻔﺖ ﺩﺭﻋﺸﻖ ﺟﻨﺴﻰ ﻣﻮﻗّﺘﻰ ﺍﺳﺖ ﻭ ﺧﺴﺘﻪ ﮐﻨﻨﺪ&= #65257; ﺑﻠﮑﻪ ﺩﻟﺰﺩﮔﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ . ولی ﺩﺭﻋﺸﻖ ﺍﻟﻬﻰﺩﺍﺋﻤﺎ &#= 65255;ﻴﺮﻭﻣﻨﺪﺗﺮʌ= 61;ﺧﻮﺩﺭﺍ ﻭﺍﻗﻌﻰ ﺗﺮ ﻣﻴﻴﺎﺑﻨﺪ ﮐﻪ ﻫﻤﻨﺸﻴﻥ اﻭﻟﻴﺎ ﻭﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻴﮑﻮ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ ﻭﺧﻮﺩﺭﺍ ﺑﺎ ﻣﺮﺍﺗﺐ ﻧﻴﺎﻣﺪﻩﺍﻟﻬ= 5264; ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭﺷﻬﻮﺩﻫﺎ ﻭ ب&#= 1575;لقوّه ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺑﻬﺸﺘﻰ ﻣﻴﻴﺎﺑﻨﺪ . ﺍﺯ ﻧﻈﺮ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﻫﻤﻴﺸﻪ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﻫﺴﺖ . ᥾= 1; ﻫﻤﻴﺸﻪ ﺗﻨﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻣ= ;ﮕﺮ ﻭﻗﺘﻰ ﺩﺭ ﻋﻮﺍﻟﻢ ﻣﻌﻨﻰﺧﻮﺩﺭﺍ ﺑﺎ ﺑﻬﺘﺮﺍﻥ ﺑﻴﺎﺑﺪﻭﺑﺎ ﺗﻨﻬﺎی دیگر ᥴ= 9;ﻮﺩﻥ باز ﺗﻨﻬﺎ ﻣﻴﺒﺎﺷﺪ ولی ﺑﺎ ﺗﻨﻬﺎﺋﻰ ﺧﻮﺩﺩﺭ ﻭﺣﺪﺕﻭﺟﻮﺩ ﺑﺎﻣﺮﺍﺗﺐﺍﻟ= 5260;ﻰﺧﻮﺩﺭﺍ ﺟﺰﺋﻰ ﮐﻠّﻰ ﺷﺪﻩ ﻣﻴﻴﺎﺑﺪ .= ﻭ ﺑﻌﺪ ﺍﺯ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎﻥ ﭼﻴﺰﻯ ﺍﺳﺖﮐﻪ ﻫﻤﻪ ﭼﻴﺰ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﺍﻳﻦ ﺍﺣﻮﺍل ﺒﻌﻠّﺖ ﺭﻗﺺﺑﺎ ﻓﺮﮐﺎ&#= 65255;س ﺯﻧﺪﮔﻰ ﺑﻴﻦ ﻣﺮﮒ ﻭ ﻫﺴﺘﻰ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺭﻗﺺ ﻭ ﺭﻳﺘﻤﻬﺎﻯ ﺷﺎﺩ ﮐﻨﻨﺪﻩ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺍﺳﺖﮐﻪ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﺳﻤﺎﻉ ﻭ ﺭﻗﺺ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻭﻳﺸﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪﻭﻣﺮ= 5165;ﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﻧﺎﻇﺮ ﺭﻗﺺ ﻭ ﻫﻴﺠﺎﻧﺎﺕ ﺧﻮﺩ ﻣﻴﻴﺎﺑﻨﺪ . ﻭﻧ= ﻪ ﺩﺭ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰﮐﻪ ﺭﻗﺺ ﺁﻧﺮﺍ ﺍﻫﺮﻳﻤﻦ ﻗﻬﻘ&#= 65198;ﺍﺋﻰ ﻧﺎﻇﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﻳﺘﻢ ﭘﺮ ﻫﻴﺠ&= #65166;ﻥ ﺗﻌﺎﻟﻰ ﺑﺨﺶ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪ ﺍﺳﺖﺃﺣ&#= 65170;ﺒﺖ ﺃﻥ ﺍﻋﺮﻑ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕ&#= 65262;ﻳﺪﻣﻴﺨﻮﺍﺳʋ= 76;ﻢ ﮐﻪ ﺷﻨﺎﺧﺘﻪ ﺷﻮﻡﮐﻪ ﻣﻦ ﻫﺴ&= #65176;ﻢ ﻭﭼﻪ ﻫﺴﺘﻢ . ول&= #1740; ﺑﺪﻭﻥ ﺗﻤﺮﮐﺰ ﺳﻠﻮﮐﻰ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻳﺎﻓﺘﻦ ﺑﺎ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻧﻤﻴﺘﻮﺍﻥ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺭﺍ ﺩﺍﺷﺖ . ﮐﻪ ﻣﺤﺒّﺖ ﻭ ﺗﺄﻳﻴﺪ ﻭ ﭘﺎﺩ&= #65165;ﺵ ﺍﻟﻬﻰ ﺭﺍﺑﺸﻨﺎﺳﺪﻭ ﺍﻳﻦ ﺷﻴﺮﻳنی ﺃﺑﺪﻯ ﺍﺳﺖ . ﮐﻪ ﭼﮕﻮﻧﻪ ﻋﺸﻖ ﺟﻨﮓ ﻣﺒﺎﺭﺯﻩﺑﺎﺧ= 5262;ﺩ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩ ﻋﻴﻦ ﭘﻴﺮﻭﺯﻯﻮ ﻓﺮ ﺃﻓﺮﻭﺯﻯﻮﺧﻮ= 5197;ﺳﻨﺪﻯ ﻭﺧﻮﺭﻩﻣﻨﺪﻯ ﺩﺭﻫﺮ ﻋﻴﺪ ﻧﻮﺭﻭﺯﻯ ﻭ ﺗﻮﻟﺪﻯ مُقدّ= ;س ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﮐﻪ ﻧﻴﺮﻭﺍﻧﺎ ﻭﺳﻴّﺪ ﻭﺁﺭﻳﺎ ﻭﺍﺯﺃﻫﻞ ﺑﻴﺖ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﺯﻧﺪﮔﻰ ﺭﺍ ﺑﺪﺭﺳﺘﻰ ﺍﺣﺴﺎس ﻭﺩﺭﻙ ﻧﻤﻰ ﮐﻨﺪ ﮐﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺧﻮﺷﺒﺨﺖ ﻭ ﺑﺪﺑﺨﺖ ﮔوﻨﻪﺍﻯ ﺯﻧﺪ= 4404;ﻰ ﻣﻴﮑﻨﻨﺪ . ولی ﭼﮕﻮﻧﻪﺍﺣﺴﺎ= 587; ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ ﻭ ﺑﭽﻪ ﺩﺭﺟﻪ ﺍﺯ&= #65247;ﺬﺕ ﻭ ﺩﺍﻭﻃﻠﺐ ﺑﻮﺩﻥ ﺷﻴﺮﻳﻦ ﺍﺣﺴﺎس ﺩﺍﺭﻧﺪ . ﺑﺴﺘﻪ ﺑﺎﻳﻦ ﺍﺳﺖ ﮐﻪ ﺑﻨﻔﻊ ﺃﺑﺪﻯ ﺑ&= #65268;ﺸﺘﺮﺍﺯ ﻫﺮ ﻧﻔﻊ ﻓﻮﺭﻯ ﻓﮑﺮ ﮐﻨﻨﺪ . ﻭﺍ= ;ﻟّﺎ ﺣﻴﻮﺍﻧﺎت ﻫﺴ= 5176;ﻨﺪ ﮐﻪ ﺩﻟﺨﻮﺵ ﺑﻌﻠﻒ ﻭ ﭼﺮﻳﺪﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ= ﻧﻔﻊ ﺣﻘﻴﺮ ﻭﻓﻮﺭﻯ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ . ﺍﻧﺴﺎ= ﻧﻬﺎﺋﻰ ﮐﻪ ﭼﻨﻴﻦ ﻧﻔﻊ ﻓﻮﺭﻯ ﺭﺍ ﺗﺮﺟﻴﺢ ﻣﻴﺪﻫﻨﺪﺩﺭ ﻭﺍﻗﻊ ﻓﻬﻢ ﻭ ﺩﺭﻙ ﻣﻨﺎﻓﻊ ﺩﻭﺭﺗﺮ ﻭ ﺑﻬﺘﺮ ﻭ ﺃﺑﺪﻯﺘﺮ ﻭﻋﻘﻠﺎﻧﻰ ﺗﺮ&#= 65255;ﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ . ﭘس ﻫﻨﻮﺯ ﺩﺭﺣﻴﻮﺍﻧﻴّA= 174; ﻧﻮﻉ ﺑﺸﺮﻯﺨﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻟﺬ= ﺍ ﺳﺎﻟﻚ ﻭﻋﺎﺷﻖ ﺍﻟﻬﻰﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺧﻮﺩﺭﺍﺩﺍﻭﻃ= 5248;ﺒﺎﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺗﻘﺪﻳﻢ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮑﻨﺪﮐﻪ ﻳﮕﺎﻧﻪ ﻧﻤﺎﻳ&#= 65256;ﺪﻩ ﺧﺪﺍﻭﻧﺪ ﻧﺰﺩ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻭﻃﺒﻴﻌﺖﻭ ﺍﺯ ﺃﺯﻝ ﺍﻳﻦ ﺑﻮﺩ&= #65257;ﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺎ ﺑﺎﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ ﻣﺪﺍﻡ ﺩﺭ ﮐﺎﺭﻭ ﺗﻠﺎﺵ ﺑ&= #65268;ﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﻭ ﺁﻳﻨﺪﻩﺳﺎﺯﺑ= 5262;ﺩﻩﺑﺎﺷﺪ . ﻭﺳﺎﻟﻚ ﺍﻭﺝ ﺍﻳﻦ ﻓﻌّﺎﻟﻴّﺖ ﺩﺭﺳﺖﺑﺮﺍﻯ ﺗﺤﻘق اﻳﻦ ﻳﮕﺎﻧﻪﻫﺪﻑﺭ= 5165; ﺩﺍﺭﺩ . ﻭﺧﺪﺍﻭ= ﻧﺪ ﻭﺳﺮﻧﻮﺷﺖﻓﻄ= 5198;ﻯ ﺧﻮﺩ ﺭﺍ ﻋﻤﻞ ﻣﻴﮑﻨﺪﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﭙﺮﺩﺍﺯﺩ . ﺍ= ﻣﺮﻭﺯ ﺭﺍ ﻓﺪﺍﻯ ﻓﺮﺩﺍﻯ ﺑﻬﺘﺮ ﻣﻴﮑﻨﺪ . ﭘس ﺍﻳﻦ ﻓﻌّﺎﻟﻴّﺖ ﻧﺘﺎﻳﺞ ﻋﻈﻴﻤﻰ ﻣﻴﺪﻫﺪﮐﻪ ﮔﻮ&#= 65163;ﻰ ﻫﺮﺷﺐ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻋﺘﻰ= 5197;ﻩ ﺻﺪ ﺳﺎﻟﻪ ﺭﻓﺘﻦ ﺍﺳﺖ . ﺩﺭ= ;ﺣﺎﻟﻴﮑﻪ عَدَم ﺳﻠﻮﻙﻭ ﭘﺎﻳﺎﻥ ﻓﺮﺻﺖ ﻋﻤﺮ ﺣﻴﻮﺍﻧﻰ &= #65165;ﻧﺴﺎﻥﺗﺎ ﻫﺮﭼﻪ ﮐﻪ ﺻﺪ ﺳﺎﻝ ﺭﺍ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﺩﺍﺭﺩ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺧﻮﺩﺭﺍ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯﺎﻟﻬﻰ ﺑﺮﺳﺎﻧﺪﮐﻪ ﺑﻤﺮﺯ ﺷﻬﻮﺩ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺡ القُدُس ﺧﻮﺩﺭﺍ ﺁﻣﺎﺩﻩ ﺗﻮﻟﺪ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﻨﻤﺎﻳﺪ .= ﻧﻮﻋﻰ ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﮔﻮﻧﺎﮔﻮﻥ ﺑﺎﻟﻔﻌﻞ ﺣﻴﺎ&#= 65175;ﻰﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﻣﺴﺘﻌﺪ ﺍﻟﻮﻫﻴّﺖ ﻳﺎﻓﺘﻦ ﺩﺍﺭﺩ .= ﮐﻪ ﺍﻭﻟﻴﻦ ﻓﺮﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﻧﺒﺎﻟ= 5258; ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﻭ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯﮐﺎﺷﻒ ﺳﻠﻮﮐﻰ ﻧﻮﺭ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻃﺮﻳﻘﺖ محمّد= ;ﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺑﺠﺎﻯ ﻧﻮﺭ ﺭﻭﺡ القُدُس ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ ﻭ ﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺭﻭﺡ &= #1575;لقُدُس ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺸﻮﺩ ﮐﻪ ﻧﺎﻡ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒل اﺯ ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮﮒﺗﻮﻟ= 5194; ﺩﻭم اﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪﻭﺗﻤﺎ= 5249; ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﺍﺭﻭﺍﺡ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩﺍ&#= 65255;ﺪ ﺗﻨﻬﺎ ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﻋﺸﻖ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﺭﺍﺯ ﻭﺭ&= #65251;ﺰ ﺃثرﺳﺠﻮﺩ ﻓﺮﺷﺘﮕﺎﻥ ﻋﺎﺷﻖ ﭘﻴﺸﻪﺩ&#= 65197; ﺍﻓﺴﺎﻧﻪ ﻋﺮﻓﺎﻧﻰ ﺁﻓﺮﻳﻨﺶ ﺁﺩﻡ ﺑﺪﺳﺘﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ &= #64400;ﻪ ﺁﺩﻡ ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺩﺭﻫﺸﺖ ﻫﺰﺍﺭ ﭘﻴﺶﺩﺭ ﺷﻤﺎﻝ ﺳﺮﺯﻣﻴﻦ ﻫﻨﺪ&#= 65261;ﺳﺘﺎﻥ ﺗﺎﺭﻳﺨﻰ ﺑﻮﺩ .= ﮐﻪ ﺗﻨﻬﺎ ﺍﺑﻠﻴس ﺧﻮﺩﺳﺮ ﻣﺨﺎﻟﻒ ﺳﺠﺪﻩ ﮐﺮﺩﻥ ﻫﻤﺎﻥ ﺁﺧﻮﻧﺪ ﻭﻫﺮ ﺁﺧﻮﻧﺪ ﻭ ﭘﻴﺮﻭﺍﻥ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺩﻳﺎﻧﺖ ﺳﻠﻮک= 740; ﻤﻴﺒﺎﺷﺪ . ﺁﺩم ﻮﮐﺎﺷﻔﺎﻥ اﺩﻳﺎﻥ ﺴﻠﻮﮐﻰﭘﻨﺞ ﭘﻴﺎﻣﺒﺮ ﺍﻭل= 740; اﻟﻌﺰﻡ ﺑﻌﺪﻯ ﻣﻴﺘﺮﺍ ﻳﺎﻧﻮﺡ ﻭﺑﻮﺩﺍﻯ ﻧﺨﺴﺘﻴﻦﻭ ﺯﺭﺩﺷﺖ ﻧﺨﺴﺘﻴﻦ ﻭ ﻣﺴﻴﺢ ﻭمحمّد ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪ&= #65263; ﻣﻮﻋﻮﺩ ﭘس ﺍﺯ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ . ﻭ= ;ﺍﻳﻦ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰﻭ ﺩﺭ ﺭﺃس ﺁﻧﻬﺎ ﺁﺧ&#= 65262;ﻧﺪ ﺍﺑﻠﻴس ﻣﻠﺒّسﻠﺒﺎس ʄ= 00;ﺎﺫﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﻭ ﺭﻳﺎﮐﺎﺭﻯﻭ ﺩﺭ ﺗﻠﺒﻴس ﭘﻮﺷﺎﻧﻨﺪﻩ ﻫ&#= 65200;ﺍﺭﺍﻥ ﻋﻴﺐ ﻭﻋﻘﺪﻩﻫﺎﻯ ﺭﻭﺍﻧﻰﮐﻪﺗﺰ= 4400;ﻴﻪ ﺳﻠﻮک اﻟﻬﻰ ﺁﻥ ﻧﻤﻰ ﮐﻨﻨﺪ = . ﻭ ﻫﻮﺳﻬﺎﻯ ﺑﺷﻬ&#= 65262;ﺍﻧﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺎﻫﻠﺎﻧﻪ ﻭ ﺟﺎﻩﻃﻠﺒﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎم ﻤﻴﺪﻫ= 5256;ﺪ ﻭﺧﻮﺩﺭﺍ ﻃﻠﺒﮑﺎﺭﺧﺪﺍ ﻣﻴﺪﺍﻧﻨﺪ . ﺍﻧ= ﺴﺎﻥﺴﺎﻟﻚ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎﺭﻳﺨﻰﻣﻴﺘ= 5262;ﺍﻧﺪ ﺑﺘﺮﺗﻴﺐ ﺑﮑﻤ&#= 65166;ﻟﺎﺕ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﻣﺘﻮﺍلی ﺒﺮﺳA= 194; ﻭ ﺑﺎﻟﮕﻮﻯ ﮐﻤ&= #65166;ﻝ ﻣﻴﺴّﺮ ﻧﻮﺭ ﺑﺸﺮﻯﺩﺭ ﺭﻭﺡ &= #1575;لقُدُس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯﻳﺎﺟﺒﺮ= 5267;ﻞ ﻣﺴﻴﺢ ﻭ ﺍﻳﻠﻴﺎﻯ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻢ &= #65169;ﺮﺳﺪ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ = ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻭﻯ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﻭﺑﺎﻳﺪ ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪﺯﻳﺮﺍ= 5235;ﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ(ﮐ&= #65254; ﻓﻴﮑﻮﻥ)الهی ﻤﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ّﺎ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭﺧﻮﺩﭘﺮﺳﺘﻰ ﻭ ﻫﺰﺍﺭﺍﻥ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﻧﺎﺧﻮ&#= 65193; ﺁﮔﺎﻩ ﻫﺮ ﺍﻧﺴﺎﻥ ﻧﺘﻴﺠﻪ ﺣﻴﻮﺍﻧﻴّﺘﻬA= 166;ﻯ ﻗﺪﻳﻢﻭﻳﺎ ﺟﻬﺎﻟﺘﻬﺎﻯ ﮐﻮﺩﮐﻰ ﻭﻫﻮﺳﺮﺍﻧﻴﻬ= 5166;ﻯ ﻫﺮﮐس ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ &= #65169;ﺪﺳﺘﻮﺭ ﺧﺪﺍﻭﻧﺪﺩﺭﺳ= 5248;ﻮﮐﻰ ﺍﻟﻬﻰ ﺩﺭ ﺗﺴﻠﻴﻢ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺸﻮﻧﺪ ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺻﻔ&#= 65166;ﺕ ﺯﺷﺖ ﺳﻴﺎﻩ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺧﺎﻟﻰ ﮐﻨﺪ ﻭ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﺗﺤﻠﻴ&= #65258; ﺍﻟﻬﻰ ﺑﻴﺎﺑﺪ ﺁﻧﮕﺎﻩ ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ال = 7;ی ﻤﻴﺮﺳﻨﺪ . ﻭﺍﮔ= ﺮ ﺑﺎﺯﮔﺸﺖﺑﺨﻠ= 5238; ﻧﻴﺰ ﺩﺍﺷﺘﻨﺪﮐﻪﺩ= 5267;ﮕﺮﺍﻥﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺎﻣﺒﺮﻯ ﻣﻴﻨﻤﺎﻳﻨﺪﻭ= 5169;ﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵﺭﺣﻤﺎﻥ ﻧﻴﺰ می ﺮﺳﺎﻧﻨﺪ . ﺯﻳﺮ= ﺍ ﺍﻳﻦ ﺧﻮﺩﭘﺮﺳﺘﺎﻥ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺖﺩﺭ ﻭﺍﻗﻊ ﺷﻴﻄﺎﻥ ﭘﺮﺳﺖ ﻫﺴﺘﻨﺪ &= #65193;ﺭ ﻋﻴﻦ ﺟﻬﻞ ﻭﺷﺮﻙ ﺍﺯ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ . ﻧﻬﺎ= ﻳﺖ ﮐﺴﺐ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭﺳﺠﺪﻩ ﺑﺂﺩﻡ ﻫﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩﻭﻗ&#= 65176;ﻰ ﺍﺳﺖ ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ = ﺭﻭﺡ القُدُس ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻭ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥﺑﺮﺍﻯ ﮐﺴﺐ ﻣﻘﺎﻡ ﺁﺩ&= #65251;ﻴّﺖ ﺗﺎﺯﻩ ﻧفس ﻣﻴﺸﻮﺩ . ﮐﻪ ﭘﻴﺎﻣﺒﺮﮔﻮﺋ= 5264; ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﺁﻧﮕ= ﺎﻩﮐﻪﻭﺻﻠﺖﺭ= 5261;ﺡ ﺍﻧﺴﺎﻥ ﺑﺎﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺍﮔﺮ ﻋﺸﻖ ﺁﺩﻣﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﭼﻨﻴﻦ ﺁﺩﻣی اﻟﻬﻰ ﻭﺻﻠﺖ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﺩﺭ ﺣﺪّ ﺷﺎﻳﺴ&#= 65176;ﮕﻰ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ ﻭﺍﻗﻌﻰ ﺍﺳﺖ . ﻭ= ; ﺑﻠﻮﻍ ﺍﻧﺴﺎﻥ ﺳﻠﻮﻙ ﺑﺂﺳﻤﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﻭﻣﻄﻠﻖ &= #65197;ﺍﻓﻴﻠﺴﻮﻓﺎA= 253; ﺩﺭ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯﻭ ﺷﺎﻋﺮﺍﻥ ﺩﺭ ﻟﻐﺖﭘﺮﺩﺍﺯﻯ ﺧﻮﺩﺭﺍ ﻧﺎﻇﺮ ﻭﺻﻠﺖ ﺍﻧﺴﺎﻥ ﺒﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﻭﺻ= ﻠﺘﻰ ﮐﻪﻧﻪ ﺧﻮﺩ ﺩﻳﺪﻩ ﻭﺭﺳﻴﺪﻩﻭﺣت= 40; اﮔﺮ ﺑﺂﺳﻤﺎﻥ ﺒﺮﻭﻧﺪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﭼﻴﺰﻯ ﺑﺒﻴﻨﻨﺪ . ﮐﻪ ﺩ= ;ﺭ ﮐﻤﺎﻝ ﺍﻳﻤﺎﻥ ﺍﺳﺖﮐﻪﺭﻭﺡ ﻳﻚ ﻋﺎﺷﻖ ﺻﺎﺩﻕ ﺑﻌﺮﺵ ﺍﻟﻬﻰ ﻭ ﺍﻭﺝ ﮐﺎﺭﻣﻌﺮﺍﺝ ﻭﺍﺳﺮاء کرﺩ᥽= 7; ﺍﺳﺖ . ﺍﻣﺎ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﮐﻪ ﺩﺭﺃﺻﻞ ﺍﻣﮑﺎﻥ ﭼﻨﻴﻦ ﻭﺻﻠﺘﻰ ﺑﺎ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻭﺁﺳﻤﺎﻧﻰ ﺭﺍ ﻧﺪﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻳﮑﺘﻮﺭ ﻫﻮﮔﻮ ﻣﻴﮕﻮﻳﺪﺟﻮﺍ= 5253; ﺑﺴﻴﺎﺭ ﻓﻘﻴﺮﻯ ﺭﺍ ﺩﻳﺪﻡﮐﻪ ﻫﻤﻪ ﭼﻴﺰ ﺍﻭ ﮊﻧﺪﻩ ﻭ ﺁﺷﻔﺘﻪ ﺑﻮﺩ = . ولی ﭼﻨﺎﻥ ﺑﻮﺩﮐﻪ ﭼﻮﻥ ﺧﻮﺏ ﺩﺭ ﺍﻭ ﻧﻈﺮ ﻣﻴﮑﺮﺩﻡ ﺗﻤﺎﻡ ﺳﺘﺎﺭﮔﺎﻥ ﺁﺳﻤﺎﻥ ﺭﺍ ﺩﺭ ﺩﺭﻭﻥﺠﻮﺍﻥ ﻣﻴﺪﻳﺪﻡ . ﻫﻮﮔ= ﻮ ﺷﺎﻋﺮ ﺟﻮﺍﻥﻭ ﺳﺎﻟﻚ ﻭ ﻋﺎﺷﻖ ﭘﻴﺮﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﮐﻪ ﻇﺎﻫﺮﺍ ﭼﻴﺰﻯ ﻫﻢ ﻧﺪﺍﺭﺩول= 40; ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺁﺳﻤﺎﻧﻰ ﻭﺷﻬﻮﺩﻯ ﺮﺍ ﺩﺭ ﺩﻝ ﺧﻮﺩ ﺩﺍ= ﺭﺩﻣﻴﺒﻴﻨﺪ ﻭﺍﮔﺮ ﮐﺴﻰ ﺩﻝ ﺍﻳﻦ ﻓﻘﻴﺮ ﺍﻟﻬﻰ ﺭﻭﺷﻨﺎ&#= 65163;ﻰ ﺑﮕﻴﺮﺩ . ﻧﻮﺭﻫ= ﻤﻪ ﺳﺘﺎﺭﮔﺎﻥ ﻭ ﺣﺘﻰ ﻣﺎﻩ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬ&#= 65264; ﺭﺍ می ﺘﻮﺍﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﻣﻌﻨﻰ ﻭﺻﻠﺖ ﻭﺗﻮﻓﻴﻖ ﻭ ﻓﺮﺧﻨﺪﮔﻰ ﻭﻓﺮﺭﻭﺯﻯ ﻭ ﺳﺮﺍﺳﺮ ﭘﻴﺮﻭﺯﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧﺖ ﭼﻮﻥ ﻋﺸﻖ ﺍﺭﺯﺵ ﺗﻤ&= #65166;ﻡ ﺍﺭﺯﺷﻬﺎﻯ ﺟﻬﺎﻥ اﺳﺖ . ﺗﻨ= ﻬﺎ ﺍﺭﺯﺵ ﺑﺰﺭﮒﮐﻪﺳﺎﻟ= 5242; ﺫﺍﺕ ﺧﻮﺩﺭﺍ ﺍﺭﺯﺷﻤﻨﺪ ﻣﻴﮑﻨﺪ . ﻭﺣﻴﻮ= ﺍﻧﻴّﺖ ﺧﻮﺩﺭﺍ ﺑﺎﻟﻮﻫﻴّﺖ ﺍﻟﻬﻰ ﺗﺒﺪﻳﻞ &= #65251;ﻴﻨﻤﺎﻳﺪ . ﺁﻧﮕﺎﻩ ﺻﺎﺣﺐ چنین ﺍﺭﺯﺷﻤﻨﺪﻯ ﺑﻬﻴﭻ ﭼﻴﺰﻯ ﻧﻴﺎﺯﻯ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺍﺭﺯﺷﻤﻨﺪﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﻳﺎﻓﺘﻪ ﺍﺳﺖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﭘس ﺑﺎﻳﺪ ﺗﺄﻳﻴﺪ ﺁﻥ ﮔﻮﻳﻨﺪﻩﺍﻯ ﺭﺍ ﮐﺮﺩ ﮐﻪ ﮔﻔﺖ ﺧﻮﺷﺎ ﺑﺤﺎﻝ ﮐﺴﻰ ﮐﻪﻋﺎﺷﻖ ﺷﺪﻭﺩﺍﻧﺴﺖ ﭼﮕﻮﻧﻪﻋﺸﻖ ﺑﻮﺭﺯﺩﮐﻪ ﺣﺘﻰﻣﻴﺘﻮﺍﻧ= 5194; ﺩﻳﮕﺮﺍﻥ ﻣﺎﻧﻨﺪ ﺧﻮﺩﺭ&#= 65165; ﻋﺎﺷﻖ ﮐﻨﺪ . ﻋﺸ= ;ﻖ ﺭﺍ ﺩﺭ ﺭﺍﻩ ﺩﺭ= ﺳﺖﻭ ﺍﻋﻤﺎﻝ ﻭ ﺍﻓﻌﺎﻝ ﻭ ﺍﻓﮑﺎﺭﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺩﺭ&#= 65203;ﺖ ﺑﺸﻨﺎﺳﺪ ﻭ ﭘﻴ&= #65206; ﺑﺮﻭﺩﮐﻪ ﻧﻴﻤﻪ ﺭﺍﻩ ﻟﻨﮓ ﻧﮕﺮﺩﺩ . ﭼ= ;ﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻋﻘﺐ ﻧﺸﻴﻨﻰ ﻗﻬﺮﺁﻣﻴﺰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻤﺎﻳﺪﮐﻪ ﻭﺿﻌﻰ ﺑﺪﺗﺮ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻗ= 5170;ﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺸﻖ ﺗﺨﻢ ﻭ ﺳﺮﻣﺎﻳﻪ ﻭﻫﺴﺘﻰ ﻭﺍﻗﻌﻰ ﻫﺮ ﮐﺎﺭ ﻭ ﺃﻣﺮ ﺧﻴﺮ ﻭ ﺯﻳﺒﺎ ﻭ ﻣﻌﻘﻮﻝ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﻋﺸﻖ ﻫﺮﭼﻪ ﭘﺎﻙ ﺗﺮﺩﺭ ﺭﻭﺍﻥ ﻋﺎﺷﻖﻭﻫﺮﭼﻪ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﺩ= ﺭﻙ ﻋﻘﻠﻰ ﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺧﻴﺮ ﺑﺮﺗﺮﻯ ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﮐﻪ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺪ&#= 65255;ﺒﺎﻝ ﺩﺍﺭﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ&#= 64380;ﻨﺎﻥ ﻋﻈﻤﺘﻰ ﺩﺍﺭﺩﮐﻪ ﺷﺎﻫﺪ ﺁﻥ ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪ ﺑﺨﺪﺍ ﻭ ﻧﻬﺎﻳﺖ ﻭ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺗﻔﺎﻭﺕ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﺩﻳﺪﻩ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻨﻮ&#= 65199; ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﺗﺮﻯﺩﺭ ﺷﻬﻮﺩ ﺑﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺩﻳﺪ . ﻭ ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺳﺎﻟﻚ ﮐﻪ ﺍﺯ ﺧﻄﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺩﺭ ﺃﻣﺎﻥ ﺑﺎﺷﺪﮐﻪ ﺑﮑﻤﺎﻝ ﺭﺳﻴﺪ&#= 65257; ولی ﺑﻤﻄﻠﻖ ﮐA= 252;ﺎﻝ ﻧﺮﺳﻴﺪﻩﻣﺪﺍ= 5249; ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﺪﮐﻪ ﺑﻤﻌﺸﻮﻕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﻭ ﺑﺮﺗﺮ ﺧﻮﺩﻣﮑﺮﺭﺍ ﻭ ﻣﺪﺍﻭﻡ ﻣﻴﮕﻮ&#= 65267;ﺪﺗﻮ ﺍﻟﻪ ﻫﺴﺘﻰ ول= 740; ﺍﻟﻠﻪ ﻧﻤﻰ ﺑﺎﺷﻰ . ﻣﺎﻧﻨﺪ ﺫﮐﺮ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﻣﻴ&= #64405;ﻮﻳﺪ ﺑﺰﺭﮒ ﻫﺴﺘﻰ و&#= 1604;ی ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺰﺭﮔﺘﺮ ﺍﺳﺖ .= ﭼﻮﻥ ﺍﻟﻠﻪ ﺃﮐﺒﺮ ﻣﻴﮕﻮﻳﺪ . ﻭ ﻳﺎ ﺩﻳﮕﺮ ﺍﺫﮐﺎﺭ &= #65175;ﻮﺣﻴﺪﻯ . ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺷﺎﻫﺪﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻋﺮﺵ ﺧﺪﺍﻯ ﺭﺣﻤﺎﻥ ﻫﺴﺘﻰ&#= 1608;لی ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺭﺍ ﻧﺮﺳ&= #65268;ﺪﻩﺍﻡ . ﻭ ﺣﺘﻰ ﺩﺭ ﻓﺮ᥹= 3; ﺍﺣﺘﻤﺎﻟﻰ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖﺷﺎﻫﺪ ﻧ&#= 65262;ﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ربّ ﺍﻟA= 156;ﺭﺑﺎﺏ ﻳﺎ ﺃﻫﻮﺭﻣﺰﺩﺍﻫ= 5252;ﻴﻦ ﺍﺫﮐﺎﺭ ﺭﺍ ﻣﻴﮕﻮﻳﺪ . ﮐﻪ ﺍﻟﻠﻪ ﻫﺴﺘﻰ و&#= 1604;ی ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧ&#= 65194;(ﻫﻮ)ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﻤﻰ ﺑﺎﺷﻰ . ﮐﻪ= ;(ﺍﻟﻠﻪ)ﻋﺮﺑﻰ ﺷﺪﻩ ﻟﻔﻆ(ﺃﻫﻮ) ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍ&#= 65203;ﺖ . ﮐﻪ ﻗﻮﻡ قُری= 588; ﺯﺭﺩﺷﺘﻴﺎﻥ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﻭ ﻣﮑّﻪ ﺑﻮﺩﻧ&#= 65194; . ﻭﻓﺮﺍﻭﺍﻥ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻭ ﻓﺮﻫﻨﮓ ﺯﺭﺩﺷ&#= 65176;ﻰ ﺩﺭ ﺯﺑﺎﻧﺸﺎﻥ ﺩﺍﺷﺘﻨﺪﮐﻪ ﻓ&#= 65198;ﺍﻭﺍﻥﺩﺭ ﻗﺮﺁﻥﻭ ﺣﺘﻰ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﮐﻨﻮﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺴ&#= 65268;ﺎﺭﻯ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﮔ&= #65236;ﺘﻪﺍﻡ . ﺯﻳﺮﺍ ﺍﻟﻠﻪﺧﻮﺩ ﺻﺎ&#= 65193;ﺭ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ &= #65259;ﻮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟﻠﻪ ﺩﺭ ﻟﺎﻫﻮﺕﻭ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ)ﺩﺭ ﻫﺎﻫﻮﺕ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻤّاء ﺑﻴﺮﻭﻥ ﻫﺴﺘﻴﻬﺎ در مکان لا مکان است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻏﻴﺮ ﻋﺎﺷﻘﺎﻥ ﺭﺍ ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﻨﮓ ﺩﻝﻭ ﺣﺘﻰ ﺟﺎﻧﻰ ﻭ ﺟﻨﺎﻳﺖ ﮐﺎﺭ ﺩﺍﻧﺴﺖ . ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺑﺨﻮﺩﺷﺎﻥ هم = 5197;ﺣﻢ ﻧﻤﻴﮑﻨﺪﮐﻪ ﺟﻨﺎﻳﺖ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻣﺤﺼﻮﻝ ﻓﺮﺍﻭ&#= 65165;ﻥ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍﮐﻪ ﺍﺯ ﺃﺯﻝ ﺁﻏﺎﺯ ﮐﺮ&= #65193;ﻩﻭ ﭼﻘﺪﺭ ﺯﻣﺎﻥ ﻭ ﺭﻧﺞ ﺑﺮﺍﻯ ﺁﻥ ﺗﺤﻤّﻞ ﮐﺮﺩﻩ= 4380;ﮕﻮﻧﻪ ﺑﺮﺍﻯ ﻳﻚ ﻟﺬﺕ ﮐﻮﺗﺎﻩ ﻭ ﻧﺎﻓﺮﺟﺎﻡ ﻭ ﺑ&= #65194; ﻓﺮﺟﺎﻡ ﻣﻴﺴﻮﺯﺍﻧﺪ . ﮔ= ﻮﺋﻰ ﺗﻤﺎﻡ ﻣﺎﻝ ﺧﻮﺩﺭﺍ ﺩﺭ ﻗﻤﺎﺭﻯﺭﻭﻯ ﻳﻚ ﺷﻤﺎﺭﻩ ﻣﻴﮕﺬﺍﺭﺩﮐﻪ ﻳﮑﺠﺎ ﻫﻤﻪ ﺭﺍ ﻣﻴﻴﺎﺯﺩ . ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺑﻘﻮﻝ ﻣﻌﺮﻭﻑ&#= 65153;ﻥ ﺷﻤﺎﺭﻩ ﺑﺮﺩﻯ ﺩﺍﺷﺖﺣﺘﻤﺎ ﺩﺭ ﺩﻓﻌﺎﺕ ﺑﻌ&= #65194;ﻯ ﻭ ﺗﮑﺮﺍﺭ ﺍﻳﻦ = ﺑﺎﺯﻯ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﺁﻥ ﻫﻤﻪ ﺭﺍ ﺑﺎ ﺗﻤﺎﻡ سوﺩﻫﺎ ﺭﺍ ﺧﻮﺍﻫﺪ ﺑﺎﺧﺖ . ﮐﻪ ﺑﺎﺯ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﻣﻴﮑﻨﺪ ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎ&= #65163;ﻢ ﺭﻭﺡ القُدُس ﺭﺍﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ ﮐﻪ ﺣﺘﻤﺎ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫ&#= 65194; ﺩﺍﺩ . ﺁﻧﮕﺎﻩ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ . ﺗﺎ ﺷﻬﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﺎﻳﺪ ﺑﺮﻭﺩﮐ&#= 65258;ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺍﻟﻠﻪ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﻋﺎﺷﻘﺎﻥ ﺍﻭﻟﻴّﻪ ﻭ ﺑﺪﺍﺋﻰ ﻭ ﺳﻨﮓ ﭘﺮﺳﺖ ﻭﻣﺎﺩﻩ ﭘﺮﺳﺖﻭ ﺣﺘﻰ ﺧﻮﺩ ﭘﺮﺳﺖﻧﻮ&#= 65227;ﻰ ﺍﺻﺎﻟﺖ ﺩﺭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻧﻮﻉ ﻭﺟﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺍﮔﺮ ﮐﺴﻰﻧﺘﻮﺍﻧﺪ &#= 65251;ﺪﺍﻡ ﺑﺎ ﻋﻘﻞ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥﻭ ﺩﺭﻙ ﻋ&= #65240;ﻠﻰ ﺑﻴﺸﺘﺮسوﮊﻩ ﻋﺸﻖ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﺑﺒﺮﺩﺣﺘﻤﺎ ﺩﻭﭼﺎﺭ ﺳﻘﻮﻁ ﻧﻮﻋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﺮﺩ= 5193; . ﮐﻪ ﻫﺮ ﻋﺸقی ﺪﺭ ﻧﻬﺎﻳﺖ ﺳﻘﻮﻁ ﻧﻮﻋﻰ ﻭ ﻋﻘﻠﻰ ﻭﻭﺟﻮﺩ&#= 65263; ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ ﻣﮕﺮ ﻋﺸﻖ ﺍﻟﻬﻰﮐﻪ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺭﺍ ﺩﺍﺭﺩ . ﺗﺎﺩ= ;ﺭ ﻧﻮﻉﺑﻬﺘﺮ ﺑﻌ&#= 65194;ﻯﭼﮕﻮﻧﻪ ﻭﻇﺎﻳﻒ ﻃﺒﻴﻌﻰ ﻭﺍﻟﻬ&#= 65264; ﻭ ﻓﻄﺮﻯ ﺧﻮﺩﺭﺍ ﺍﺟﺮﺍ ﮐﻨﺪ . ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺧﻮﺍﺳﺖﺍﻟﻬﻰ &#= 64400;ﻪ ﻫﺮﮐس ﺑﺎﻳﺪ ﻣﻮﺟﻮﺩﻳّﺖ ﻭ ﮐﻴﻨﻮﻧﻴّﺖﻭ ﻧﻮﻉ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺑ= ﺎﻟﺎﺑﺒﺮﺩ ﻭ ﺧﻮﺩ ﺁﻧﺮﺍ ﺑﺴﺎﺯﺩ . ﻭ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ کنوﻧﻰ ﻧﻮﺑﺖ ﺍﻳﻦ ﺗﮑﺎﻣﻞﺩﺭ ﺷﺶ &= #64400;ﻠﺎس ﺩﺭس ﺳﻠﻮﮐﻰ ﻭ ﺗﻨﻬﺎ ﺑﻤﻌﻠّﻤﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟ&= #65260;ﻰ ﺭﻩ ﺭﻓﺘﻪ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺑﺮﺍ= 5263; ﻫﺮﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﺗﺠﻠّﻰ ﻧﻬﺎ= 5163;ﻰ ﻭﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯﺎﺳﺖ ﮐﻪ ﻫﺮﮐس ﺍﻭﺭﺍ ﺑﺸﻨﺎﺳﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺴﻠﻴﻢ ﻋﺎﺷﻘﺎﻧﻪ ﺷﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺑﻰ ﺣﻘﻴﻘﺖ ﻧﻴﺴﺖ ﮐﻪ ﮔﻔﺘﻪ ﺷﻮﺩ ﺭﻧﮓ ﻭ ﺭﻭﻯ ﻋﺎ= ﺷﻖ ﻣﻮﻓﻖﺑﻴﺎﻥ ﺭﻭﺯ ﺟﺸﻦ ﻭﻋﻴﺪﻯﺑﺮﺍﻯ ﺑﺎﻭﺭﮐﻨﻨﺪﮔ= 5166;ﻥ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﮔﻮﺋﻰ ﺗﻤﺎﻡ ﭼﺮﺍﻏﻬﺎﻯ ﺟﻬﺎﻥ ﻳﮑﺒﺎﺭﻩ ﺍﻧﻮﺍﺭ ﺧﻮﺩﺭﺍ ﺩﺭ ﺁﻥ ﺭﻭﺯ ﺭﻭﺷﻦ ﮐﺮﺩﻩﺍﻧﺪ . ﻫﻤ= ﺎﻥ ﺍﻧﻮﺍﺭﻯﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻰ ﺑﻴﻴﻨﻨﺪ . ﮐﻪﭼ= ﮕﻮﻧﻪﺩﺭ ﺗﻮﺳّﻞ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣل اﻟﻬﻰ معرّفی ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺖ . ﻭﻗﺘﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﺑﺨﻮﺍﻫﺪ ﺍﺯ ﺍﺳﺮﺍﺭ بالقو= ;ّه ﻏﻴﺒﻰ ﻭ ﻧﺎﺩﻳﺪﻩ ﻭ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ ﻭﺳﻤﺒﻮﻝ ﺁﻳﻨ&#= 65194;ﻩ ﻫﺎ ﺭﺍ ﺑﺪﺍﻧﺪﻭﻗﺘﻰ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺧﻮﺩ ﻭ ﺑﺸﺮﻳّﺖ ﻭﻣﺎ= 5193;ﻳّﺖ ﻭ ﻣﻘﺎﻡ ﻧﺎﭼﻴ&= #65200; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #1582;ویش ﺗﺎ ﺑﻴﺮﻭﻥ ﻧﺮﻭﺩﻧﻤﻴﺘﻮ= 5165;ﻧﺪ ﺍﺳﺮﺍﺭ ﻭﺟﻮﺩ &= #1576;القوّه ﺭﺍ ﺑﻴﺎﺑﺪ ﻭ ﺩﺭ ﺧﻮﺩ ﺑﺎﻟﻔﻌﻞ ﮐﻨﺪ .= ﮐﻪ ﻣﻔﻴﺪ ﺗﻮﻟﺪ ﻧ&= #65262;ﻋﻰ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﺷﺪﻩ ﺑﺎﺷﺪ . ﮐﻪ ﺑﺪﻭﻥ بالقوّ= ه ﻫﺎﻯ ﺑﺎﻟﻔﻌﻞﺷﺪﻩ= 5255;ﻤﻴﺘﻮﺍﻥ ﺑﻤﻮﺟﻮﺩﻳّﺖ ﻧﻮﻋﻰﻳﺎ ﺑﻔﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺗﺮ ﺍﺯ ﺍﮐﻨﻮﻥ ﺧﻮﺩ ﺑﺮﺳﺪ . ﺁﻧ= ;ﮕﺎﻩ ﻭﺍﺻﻞ ﺍﺳﺮﺍﺭ &= #65165;ﻟﻬﻰﭼﻮﻥ ﻧﻮﺭﻯﺸﻌﻠﻪ ﻭﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﭼﻮﻥ ﺁﻫﻦ ﻧﻴﺮﻭﻣﻨﺪ ﻭ ﺗﻴﺰ ﻭ ﺑﺮّﺍﻥ ﺩﺭ ﭼﺸﻤﺎﻥ ﻭﺗﻮﺟّﻪ ﺧﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺁﺗﺸﻰ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ ﻧﻮﺭﺍﻧﻰ ﻭ ﺭﻭﺷﻦ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻧﻴﺎﻣﺪﻩﻫﺎﻯ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﺍﮐﻨﻮﻥ ﻣﻴﻴﺎﺑﺪ . ﻭﻟﺬ= ﺍ ﻋﺸﻖ ﺍﻟﻬﻰﻭ ﺗﻨﻬﺎ ﻋﺸﻖ ﺳﻠﻮﮐﻰ ﻫﻤﺮﺍﻩ ﺗﺰﮐﻴ&#= 65258; ﻟﺎﺯﻡ ﻭ ﮐﺎﻓﻰ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺭﻭﺡ ﻭ ﺭﻭﺍﻥﻭ ﻓﮑﺮ ﻭﮐﻤﺎﻝ ﺻﻴﻘﻞ &= #65267;ﺎﻓﺘﻪ ﺩﺭ ﻣﻴﺂﻳﺪﮐﻪ ﺩﻝ ﺑﺸﺮﻯ ﺭﺍ ﺫﻭﺏ ﻣﻴﮑﻨﺪ . ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺧﻮﺩ ﺟﺬﺏ ﻭﺫﻭﺏ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﻧﻤﺎﻳﺪ . ﻭ ﺧﻠﺎﺻﻪ ﺁﻥ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰﻭ ﺍﻧﻘﻠﺎﺑﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﻟﻴﻮ= 5199; ﻣﻮﺳﻴﻘﻰ ﺩﺍﻥ ﻓﺮاﻧﺴﻮﻯ ﻣﻴﮕﻮﻳﺪ ﻋﺸﻖ ﻫﻤﺎﻥ ﻣﻮﺳﻴﻘﻰ ﻭ ﺭﻳﺘﻢ ﺗﮑﺎﻣﻞ ﺑﺨﺶ ﻭ ﺧﻮﺭﺳﻨﺪﻯ ﺫﺍﺕ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺷﻨﻮﻧﺪﻩﭼﻪ ﺭﺳﺪ ﺑﻨﻮﺍﺯﻧﺪﻩ ﻭ ﺳﺎﺯﻧﺪﻩ ﭼﻨﺎ&#= 65253; ﺁﻫﻨﮓ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻬﺎﻳﺖ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺩﺭ ﺗﻌﺎﻟﻰ ﻭﮐﻤﺎ&#= 65245; ﻣﻴﺮﺳﺎﻧﺪ . ﻭﻯ= ﻣﻰ ﻧﻮﻳﺴﺪ ﭼ ﺮﺍ ﻣﻦ ﺩﺭﻋﺸﻖ ﻣﻮﺳﻴﻘﻰ ﻧﺪﺍﺭﻡ ولی ﺩA= 197; ﻣﻮﺳﻴﻘﻰ ﻋﺸﻖ ﺭﺍ ﺩﺍﺭﻡ . ﺯﻳﺮ= ;ﺍ ﻭﻯ ﺍﺯ ﻋﺸﻖ ﺍﻟ= ﻬﻰ ﺩﺭ ﻧﻈﺮ ﻧﺪﺍﺭﺩﮐﻪ ﺩﺭ ﺁﻥ ﻣﻮﺳﻴﻘﻰ ﺁﺳﻤﺎﻧﻰ ﻫﺴﺖ .= ﮐﻪ ﮔﺎﻫﻰ ﻳﻚ ﻫﺰﺍﺭﻡ ﺁﻥ ﺁﻫﻨﮕﻬﺎ ﺑﺪﻝ ﻣﻮﺳﻴﻘﻰ ﺩﺍﻥ ﺭﺳﻴﺪﻩﮐﻪ ﻗﺎﺑﻞ ﻧﻮﺷﺘﻪ ﺷﺪﻥ ﺩﺭ ﮐﺘﺎﺏ ﻧُﺖ ﻧﻤﻴﺒﺎﺷﺪﻣﺎ= 5255;ﻨﺪ ﻫﻤﺎﻥ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﻧﻮﻋ&= #65264; ﻣﻮﺳﻴﻘﻰ ﻋﻘﻠﻰ ﺍﺳﺖ . ﮐﻪ ﮐﻤﺘﺮ ﺍﺯ ﺁﻧﭽ&= #65258; ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﻨﺪ ﻣﻴﺘ&#= 65262;ﺍﻧﻨﺪ ﺑﺮﻭﻯ ﮐﺎﻏﺬ ﺑ&= #65268;ﺎﻭﺭﻧﺪﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻔﻴﺪ ﺩﻳﮕﺮﺍﻥ ﻧﻤﺎﻳﻨﺪ . ﻭ ﺑﺼﻮﺭﺕ ﮐﻠﻤﺎ&#= 65173; ﻭ ﺍﻟﻔﺎﻅ ﺑﺘﻮﺍﻥ ﺁﻧﻬﺎﺭﺍ ﺑﻴﺎﻥ ﮐﺮﺩ . ﮐﻪ ﻫﺮﮔﺰ ﺍﺩﺑﻴﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺗﻰ ﻧﻴﺴﺖ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﻫﻤﻪ ﺍﻓﮑﺎﺭ ﻭﺍﺣﻮﺍﻝ ﺭﺍ ﻣﻌﺎﺩﻝ ﺑﺎﺷﺪ ﮐﻪ ﺑﺮﻭﻯ ﮐﺎﻏ&= #65196; ﻳﺎ ﺑﺮ ﺯﺑﺎﻥ ﺑ= ﻴﺎﻳﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﮐثر ﺷﻨﻮﻧﺪﮔﺎﻥ ﻫﻢ ﺫﻭﻕ ﺷﻨﻴﺪ&= #65253; ﻣﻮﺳﻴﻘﻰ ﻭ ﻗﺪﺭﺕ ﻓﻬﻢ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺍﻭﻟﻴﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭﺣﺘ= ﻰ ﻗﺪﺭﺕ ﺩﺭﻙ ﺗﻮ&= #65215;ﻴﺤﺎﺕ ﻭﺗﻤثیلات ﻋﺎﺭﻓﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺗﺼﻮﺭ ﺁﻥ ﮔﻔﺘﻪﻫﺎﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﭼﻪ= ﺭﺳﺪ ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎﻭﺭ ﮐﻨﻨﺪﻭﻣﻬﻤﺘ= 5198; ﺍﻳﻨﮑﻪ ﺑﻌﺪﺍﺯ ﺩﺭﻙ ﻭ ﺑﺎﻭﺭ ﮐﺮﺩﻥ ﺑ&= #65176;ﻮﺍﻧﻨﺪ ﻋﻤﻠﺎ ﺑﻤﻮﺭﺩ ﺍﺟﺮﺍﺑﺮﺍﻯ ﺗﻐﻴﻴﺮﺍﺕﺗﮑ= 5166;ﻣﻠﻰ ﻋﻘﻠﻰ ﻭﺍﺣﺴﺎﺳﻰ ﻭﺍﺣﻮﺍﻟﻰ ﺧﻮﺩ ﺑﺪﻫﻨﺪ. ﻭ ﺍﻳﻦ ﮔﻔﺘﻪ ﺟﺎﻟﺐ ﺍﺳﺖﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻫﻢ ﻋﺸﻖ ﻭ ﻫﻢ ﻣﻮﺳﻴﻘﻰ ﺩﻭﺑﺎﻟﻰ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺘﻮﺍﻧﺪ ﭘﺮﻭﺍﺯ ﻭﺗﻌﺎﻟﻰ ﺑﻴﺎﺑﺪ . ﮔﻮﺋﻰ ﻣﻮﺳﻴﻘﻰ ﺻﺪﺍ ﻭ ﻓﺮﻳﺎﺩ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﮔﻮﺋﻰ ﻋﺸﻖﺳﻌﻰ ﺩﺭﺗﻨﺰﻳﻞ ﺑﻴﺎﻧﻰ ﺍﺯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳ&#= 65194; ﮐﻪ ﺷﺎﻳﺪ ﻓﻬﻤﻴﺪﻩ ﺁﻥ ﺍ&= #65187;ﺴﺎس الهی اﺯ ﻧﻮﺍﺯﻧﺪﻩ ﺁﻫﻨﮓ ﻭﻳﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻮﻳﻨﺪ= 5257; ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺣﺘﻰ ﺩﺭ ﺷﮑﺴﺖ ﺧﻮﺭﺩﮔﺎﻥ ﻋﺸﻖ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻓﺮﻳﺎﺩ ﻫﺎﻯ ﺷﮑﺴﺖ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺍﺯ ﺗﺎﺭﻳﺦ ﻋﺸ&= #65238; ﺷﮑﺴﺖ ﺧﻮﺭﺩﻩ ﺧﻮﺩ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ . ولی ﺩﺭﻋﺸﻖ ﺍﻟﻬﻰ ﻫﺮﮔﺰ ﺷﮑﺴﺘﻰ ﻧﻴﺴﺖ ﻣﮕﺮ ﺧﻮﺩ ﺳﺎﻟﻚ ﮐﻢ ﮐﺎﺭ ﻭ ﮐﻢ ﺍﻳﻤﺎﻥ ﮐﻪ ﺑﺎﻭﺭﻯ ﻭ ﮐﻢ ﻋﺸﻖ ﻭﺭﺯﻯو ﺩﻭﭼﺎﺭ ﮐﻢ ﺻﺒﺮﻯ ﻭ ﮐﻤﻰ ﺍﺭﺍﺩﮔی ﺒﻮﺩﻩ ﺑﺎﺷﺪ ﺁ&= #65255;ﮕﺎﻩ ﺩﺭ ﻣﺴﺎﺑﻘﻪ ﻣﺎﺭﺍﺗﻮﻥ ﺃﺯ&#= 65245; ﺗﺎ ﺃﺑﺪ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻋﺎﻟﻰ ﺗﺮ ﻭ ﺻﺎﺩﻕ ﺗﺮ ﻭ ﻋﺎﺷﻖ ﺗﺮﻭ ﺩﺭ ﺗﺴﻠﻴﻢ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺑﻮﺩﻥ&#= 65227;ﻘﺐ ﻣﻴﻤﺎﻧﺪ . ﮐﻪ ﺣﺘﻰ ﮔﺎﻫﻰ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ&#= 65193;ﺭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺑﺪﺍﺋﻰ &= #65193;ﺭﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﻭ ﻫﻤﻴﻦ ﮐ&= #65252;ﺎﻝ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺮﺳﺪﮐﻪ ﺧﻮﺩ &= #65169;ﻨﻬﺎﻳﺖ ﺑﮑﻤﺎﻟﺎﺕ ﻣﻴ&#= 65204;ّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ . ﭼﻮﻥ= ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭربّ ﺍﻟﻨﻮﻉ ﺁﻥ ﺑﺮﺳﺪﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﺪ ﻭﺣﺘﻤﺎ ﻧﻴﺰ ﺧ&= #65262;ﺍﻫﺪ ﺭﺳﻴﺪ . ﺯﻳﺮﺍ ﺣﺘﻰ ﺭﻭﺡ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃثیرﻯ ﻭ ﺃﺗﻤﻰﻭ ﺍﺭﻭﺍﺡ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﮔﻴ&#= 65166;ﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍ&#= 65253; ﻧﻮﻉ ﺑﺸﺮﻯﻫﻤﮕﻰ ﺯ&#= 65251;ﺎﻧﻰ ﺑﺮﻭﺡ القُدُ= س ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194; ﮐﻪ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺗﺎ ﺃﺑﺪ ﭘﻴﺶ ﺑﺮﻭﻧﺪ . ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﺭﻭﺡ = القُدُس ﻭربّ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﮐ= ;ﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖﺑﺮﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﻓﺮﺿﺎ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﮐﻪ ﺃﺻﻞ= ; ﻭﺟﻮﺩ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﺁ= ;ﻧﮕﺎﻩ ﻳﻚ ﺭﻭﺡ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺧﺎﺗﻤﻪ ﺩﺍﺩﻩ ﺍﺳﺖ . ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﮐﻪ ﺧ= ﺎﻟﻖ ﺍﻟﻠﻪﻭ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺷﺪﻩﺩﺭ ﮐﺴﺐ ﺍ&= #65267;ﻦ ﻫﻤﺎﻧﻰ ﺗﮑﺎﻣﻠﻰﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﺮﺍﻯ ﭼ&= #65256;ﺎﻥ ﺍﺭﻭﺍﺡ ﺗﺎﺯﻩ ﺍﻟﻠﻪ ﺷﺪﻩﺍﻯﭼﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺄﻣﻮﺭ= 5267;ّﺘﻰ ﺑﺪﻫﺪ ﮐﻪ ﺩﺭ ﺃﺯﻟﻰ ﺑﺎﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺩﺍﺩﻩﺍﺳﺖ . ﻭﺧ= ﺪﺍﻭﻧﺪ (ﻫﻮ)ﻗﺒﻞ ﺍﺯ ﻫﺮ ﻣﻔﻬﻮﻡ ﺃﺯﻝ ﻣﻄﻠﻘﺎ ﻧﻴﺰ ﭼﻪ ﺑﺴﺎ ﺁﻓﺮﻳﻨﺸﻬﺎﻯ ﺍﻟﻠﻪﻫﺎﻯ ﺩﻳ&#= 64405;ﺮﻯ ﺩﺭﻋﻮﺍﻟﻢ ﻏﻴﺮ ﺍﺯ ﻋﻮﺍﻟﻤﻰﮐﻪ ﻫﺴﺘﻰ ﻣﺎ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ داشته و یا خواهد داشت . ﺍﺯ ﻣﺎس= 08;ﺕ ﻭ ﺍﺻﻞ ﻣﺎﺩﻩ ﻣﺎس ﻭ ناسوتی= ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻣﺎ ﺟﺎﻳﮕﺎﻩ ﻧﺎس ﻣﺮﺩﻡ ﻳﺎ ﻧﺎﺳ&= #65268;ﺎﻥ ﻋﻬﺪ ﺍﻟﺴﺖ ﻭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻭﻧﻴﺰ ﻣﻠﮑﻮﺕ ﺟﺎﻳﮕ&#= 65166;ﻩ ﻣﻠﺎﺋﻚ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﻭﻧﻴﺰ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗ&#= 65168; ﺟﺒﺮﻭﺗﻬﺎﻳﮑ= 5264; ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯﺟﺎﻳﮕ= 5166;ﻩ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺍﻭﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻗﺒﻞ ﺍﺯ ﺗﺠﻠّﻰ ﻧﻮﺭ ﺍﻟﻠﻪ داشته است .ﻭﺑﺎﻟﺄﺧA= 198;ﻩ ﺩﺭ ﻟﺎﻫﻮﺕ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺍﻟﻠﻪ د&#= 1575;رد . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧ= ;ﺪﺍﻭﻧﺪ (ﻫﻮ)ﺩﺭ ﺟﻬﺎﻥ ﻫﺎﻫﻮﺕ ﺑﻴﺮﻭ&#= 65253; ﺍﺯﻫﺮﺗﺼﻮﺭ ﻣﺎ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ= ;ﺩﺭ ﺗﻄﺒﻴﻖ ﻣﺎﺩﻩ ﻭﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﻫ&= #65198; ﻋﺎﻟﻢ ﻭﺟﻮﺩ نمود .ﻣﻴﺘﻮﺍʌ= 53; ﻣﺎسوﺕ ﺭﺍ ﭼﻨﺎﻥ ﻣﺎﺩﻩ ﻓﺸﺮﺩﻩﺍﻯ ﺩﺍﻧﺴﺖﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺩﺭ ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ ﺍﺳﺖ .= ﻭﻫﺮ ﺳﺎﻧﺘﻴﻤﺘﺮ ﻣﮑﻌّﺐ ﺁﻧﺮﺍ250= </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺗﻦ ﻭﺯﻥ ﮔﻔﺘﻪ ﺍﻧﺪ . ﻭ ﻓﺸﺮﺩﻩﺍﻯ ﺍﺯﻋﻮﺍﻟﻢ ﻣﺎﻫﻮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗ&#= 65168; ﺗﺤﺖ ﺃثیرﻯ ﻭ ﻋﺎﻟﻢ ﺃثیرﻯʌ= 61;</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﺯﻧﺪﮔﺎﻥ ﺃﺗﻢ ﻫﺎ ﮐﻪﺳﻨ&= #64405;ﻴﻦ ﺗﺮﻳﻦ ﺁﻧﺮﺍﺑﻌﻨﻮﺍ= 5253; ﮐﻮﺍﻧﺘﻮﻡ ﻳﺎ ﻓﻮﺗﻮﻥﻭ ﻳﺎ ﻭ&= #65165;ﺣﺪ ﺍﻧﺮﮊﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﻫﻤﮕﻰ سوﺍﺭ ﺑﺮ ﻣﻮﺝ ﺍﺯ ﺧﻮﺭﺷﻴﺪ ﻭﻫﺮ ﻣﻨﺒﻊ ﻧﻮﺭﻯﻣﻴﺮﺳﻨ= 5194; . ﻭﺩﺭ ﺗﺮﮐﻴﺒﺎﺕ ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﺃﺗﻢ ﺫﺧﻴﺮﻩ ﻣ&= #65268;ﮕﺮﺩﻧﺪ ﮐﻪ ﺗﮑﺎﻣﻞ ﺃﺗﻢ ﺭﺍ ﻣﻴﺴّ&#= 65198; ﻣﻴﮑﻨﻨﺪ . ﻭ ﻧﻴﺰ ﺟﻬﺎﻥ نا= 587;وتی ﻣﺎ ﮐﻪ ﺍﺯ ﺃﺗﻤﻬﺎ ﻭﺗﺮﮐﻴﺒﺎﺕ ﮊ&#= 65255;ﺘﻴﮑﻰ ﻭ ﻣﻮﻟﮑﻮﻯﺑﺴﻠ= 617;ﻮﻝ ﻭ ﺍﻋﻀﺎﻯ ﺯﻧﺪﻩﺍﺟﺴﺎﻡ &#= 65197;ﺍ ﺩﺭﮔﻴﺎﻩ ﻭ ﺣﻴﻮﺍﻥ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺴﺎﺯﺩ . ﻭ ﻣﺎﺩﻩ ﻣﻠﮑﻮﺕ ﺑﺎﺯ ﺃثیرﻯﻭ ﺟﺒﺮﻭﺗﻬﺎ ﺭﺍ ﻣﺎﺩﻩ ﻫﺎﻯ ﺗﺤ&= #65174; ﺃثیرﻯﺗﺎ ﺩﺭ ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪﺑﻤﺎﺩﻩ (ﺷِﺒﻪ عَدَم)ᥴ= 9;ﺮﺳد . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭﺟﻬﺎﻥ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) در هاهوت عمّ= 575;ء ﻫﺮ ﻣﺎﻫﻴّﺘﻰ ﺑﺎﺷﺪ ﺁﻧﺮﺍ(ع&#= 1614;دَم ﻣﺎ سوﺍﻩ) ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺖﻭﺑﺮﺍﻯ ﻏ&#= 65268;ﺮ ﺍﻭ عَدَم ﻣﻴﺒﺎﺷﺪ . ﻭﻟﺬ= ﺍ ﻫﻤﻴﺸﻪ ﺧﺪﺍﻭ&#= 65255;ﺪ(ﻫﻮ)ﺭﺍ ﺑﺎ ﺑﺎ ﺿﻤﻴﺮ ﻣ= ﻔﺮﺩ ﻏﺎﻳﺐ(ﺍﻭ ﻳﺎ ﻫﻮ)ﻣﻴﮕﻮﻳﻨﺪ .= ﮐﻪ ﻫﻴﭽﮕﺎﻩ ﺍﻣﮑﺎﻥ ﺭﻭﺑﺮﻭﺷﺪﻥ ﻏﻴﺮ ﺍﻭ ﻧﻴﺴﺖ = . و عاقبت ﺍﻟﻠﻪ ﺭﺍ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺩﺭ ﻧﻮﺭ ﺍﻭ ﺍﻣﮑﺎﻥ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻭﻫﺴﺖ . ﺧﺪﺍﻭ= ﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﻋﻨﻮﺍﻥ(ﺍﻟﻈﺎ&#= 65259;ﺮ) ﻳﺎ ﻗﺎﺑﻞ ﻇﻬﻮ&= #65197; ﻭﺗﺠﻠّﻰ ﻭ ﺷﻬﻮﺩ ﻭﺩﻳﺪﻥﻭ ﺻﺎﺣﺐ ﺻﻔﺖ (ﺍﻟ= ﺪﺍﺧﻞ)ﮐﻪﺩﺭﺗ&#= 65252;ﺎﻡ ﻫﺴﺘﻴﻬﺎﻯ ﻣﺎﺩﻯ ﺍﺯ ﺭﻭﺡ ﺍﻭ ﻫﺴﺖ ﮐﻪ ﺍﺯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺩﺭ ﺃﺯﻝ ﺟﺪﺍ ﺷﺪﻩﺍﻧﺪ. ﻭ ﻧﻴﺰ ﺍﻟﻠﻪ ﺻ= ﺎﺣﺐ ﺗﻮﺻﻴﻒ(ﺑﺸﺮﻁ &= #65247;ﺎ)ﻣﻴﺒﺎﺷﺪ . ﻳﻌﻨﻰ ﺻﻔﺘﻰ ﮐﻪ ﺩﺭﻣﻮﺟﻮﺩﺍﺕ &#= 64344;ﺎﺋﻴﻦ ﺗﺮ ﻫﺴﺖ، ولی ﻧﻪ ﺑﺂﻥ ﺷﮑﻞ ﻭ ﺩﺭﺟﻪ ﻭﮐﻴﻔﻴّﺖ. ﻣﺎ&#= 65255;ﻨﺪ ﺍﻧﺴﺎﻥ ﻋﺎﻟِ= 5250; ﺍﺳﺖ ﻭ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻠﻪ ﻋﺎﻟِﻢ ﺍﺳﺖ و= 604;ی ﻧﻪ ﺍﺯ ﻧﻮﻉ ﻋﻠﻢ ﺍﻧﺴﺎﻥ . ﺩ= ;ﺭ ﻟﻔﻆ ﻳﮑﻰ ولی ﺩﺭﺫﺍﺕ ﻭﮐﻴﻔﻴّﺖ ﻳﮑﻰ ﻧﻴﺴﺘﻨﺪ .= ﮐﻪ ﻫﻴﭻ ﺩﻭﻣﻮﺟﻮﺩﻯ ﻫﻢ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﻫﻢ ﺩﺭ ﺫﺍﺕ ﻧﻤﻴﺒﺎﺷﻨﺪ . ﺍ= ﻣﺎ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺩ&= #65197; ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ&#= 64400;ﻪ ﻫﻴﭽﮕﺎﻩ ﻇﻬﻮﺭﻯ ﻧﺪﺍﺭﺩ ﻭﺩﺭ ﺍﺳﻢ ( الخاﺭﺝ)ﮐﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻫﺎ ﻭﻣﻮﺟﻮﺩﺍ&#= 65173; ﻫﺴﺘﻰ ﺍﺳﺖ . ﻭ ﺻﺎﺣﺐ ﺗﻮﺻﻴﻒ (ﺑﺸﺮﻁ ﻟﺎ) ﺍﺳﺖ= ; . ﮐﻪﻫﺮﺻﻔﺘﻰ ﮐﻪﺑﺎﺷﺪ ﻧﻈﻴ&#= 65198;ﺵﺩﺭﻏﻴﺮ ﺍﻭ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﺻﻔﺘﻰ ﺩﺍﺭﺩ ﮐﻪﺣﺘﻤﺎ ﺩﺭ ﻏﻴﺮ ﺍﻭ ﻭﺟﻮﺩ = ﻧﺪﺍﺭﺩ . ﻟﺎﻫﻮﺕ ﻭ ﻫﺎﻫﻮﺕﻳﻌﻨﻰ ﺍﻳﻦ ﻫﻨﻮﺯ ﻫﻮ ﻧﻤﻴﺒﺎﺷﺪ . ﻭ ﺍ= ;ﻟﻠﻪ ﻳﻌﻨﻰ(ﺍﻟﺬﻯ ﻟﺎ ﻫﻮ)ﻭ ﺃﻫﻮ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻳ&#= 65228;نی اﻳﻦ ﻫﻨﻮﺯ ﻫﻮ ﻧﻴﺴﺖ . ﮐﻪﻳﻚ ﻣﻨﺸﺄ ﻣﻔﻬﻮﻣﻰ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻣﺎ ﺩﺭ ﺯﻧﺪﮔﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻨﻮﻯ ﺧﻮﺩﺑﺎ ﻋﺎﺭﻓﺎﻥ ﻭﮔﺎ&#= 1607;ی ﺒﺎ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ ﮐﻪ ﺑﻴﺸﺘﺮ ﺁﻫﻨﮕﻬﺎﻯ ﺫﻫﻨﻰ ﻭﺍﻟﻬﺎﻣﻰ ﺧﻮﺩ ﺭﺍ ﺭﻭﻯ ﮐﺎﻏﺬ ﻳﺎ ﺑﺰﺑ&= #65166;ﻥ ﺁﻭﺭﺩﻩﺍﻧﺪ <o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﺩﻗﻴﻘﺎ ﻣﻄﺎﻟﻌﻪ ﻭ ﺗﻔﮑّﺮ ﺁﻥ ﺍﻓﮑﺎﺭ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻧﻤﺎﺋﻴﻢ ﺷﺎﻳﺪ ﭘﻨﺠﺎﻩ ﺩﺭ ﺻﺪ ﺭﺍﻩ ﺍﻟﻬﻰ ﺭﺍ ﻃﻰ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ &= #1608;لی ﺷﻨﻴﺪﻥ ﻭﺧﻮﺍﻧﺪﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﮐﺎﺭ ﺩﻳﺪﻥ ﻭﺷﺨﺼﺎ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻥ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . پ= س ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﻟﺎﺯم اﺳﺖ . ﮐﻪ&= #65183;ﺰ ﺑﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺩﺭﺗﺨﻠﻴﻪﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺭﺍﻫ= 5264; ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻄﺮﺡ ﻫﺎﻯ ﺍﺣﺴﺎﺳﻰ ﻭﻋﺎﻃﻔﻰ ﻭﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻭﺍﻟﻬﻰ ﻧﻴﺴﺖ ﺗﺎ فهم ﻣﻮﺳﻴﻘﻰ ﺑﺰﺭ&#= 64404;ﺎﻥ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ ﻭﺧﻮﺩ ﻧﻴﺰ ﺁﻫﻨﮕﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺑﺴﺎﺯﻳﻢﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮﺍﻥ ﺑﺘﻮﺍﻧﻨﺪ ﺍﺣﺴﺎﺳﺎﺕ ﺍﻟﻬﻰ ﻣﺎ ﺭﺍ ﺩﺭﻙ ﮐﻨﻨﺪ . ﻭﺁ= ;ﻥ ﻭﻗﺘﻰ ﺍﺳﺖ ﮐﻪ ﺑﺘﺮﺗﻴﺐ ﺍﺯ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮع ﺒﺸﺮﻯﮐﻪ ﮔﻮﺋی کلاس هاﻯ ﺗﻤﺮﻳﻥ اﻟﻮﻫﻴّﺖ ﺑﺎﻟﺎ ﺍﺳﺖ ﺑﺮﻭﻳﻢ . ﻭﻟﻮ ﺩﺭﭼﻨﺪﻳﻦ ﻭﭼﻨﺪ ﺗﻮﻟﺪ ﺩﺭﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ . ﺯ= ;ﻳﺮﺍ ﻫﺮ ﺗﻮﻟﺪ ﭘس ﺍﺯ ﺗﮑﺮﺍﺭ ﻭ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ ﻫﺎﻯ داشتن ﺍ᥶= 7;ﺘﻤﺎﻟﻰ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰﺗﻨﻬﺎ ﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻣﻴﺘﻮﺍﻥﺮﺳﻴ= 5194; . ﮐﻪ ﻫﺮﻳﻚ ﮐﺸﻒﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺑﻮﺩﻩ و ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯﺮﺍ ﮐﻪ &= #1575;ولی العَزم ﺟﺪﻳﺪ ﻭ ﺑﺎﻟﺎﺗﺮﻯ ﮐﺴﺐ ﮐﺮﺩﻩ ﻳﺎ ﺧﻮﺍﻫﺪ ﮐﺮﺩ ﺑ&= #65198;ﺳﻨﺪ . ﺑﻴﻦ ﮐﺎﻣﻞ ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖولی ﻧʌ= 58; ﺩﻳﻦ ﻗﺸﺮﻯ ﻣﺬﺍﻫﺐ ﺯﺭﺩﺷﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻨﻮﺭ ﺍﻟﻬﻰﺩﺭ ﺗﺠﻠّﻰ ﻣﺮﺗﻀﻮﻯ ﺑﺮﺳﻨﺪ . ﻭ ﺑﺎ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﺩﺭ ﻃﺮﻳﻘﺘﻬﺎ&#= 65263; ﺳﻠﻮﻙ ﻭﺍﻟﻬﻰ ﻣﺴﻴﺢﻭﻧﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﺴﻴﺢﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﺑﺮﺳﻨﺪ&#= 64400;ﻪ ﻣﺴﻴﺢ ﮔﻔﺖ ﮐﺮﺩ . ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯﻭﺑﺎ ﻣﺮﺍﺗﺐ ﺳﻠﻮﮐﻰ ﺑﺤﺪّ &#= 64400;ﻔﺎﻳﺖ ﻧﻮﻉ ﺭﻭﺡ الق= 15;دُس ﻣﻴﺘﻮﺍﻧﻨﺪ ﺧﻮﺩ ﻧﻴﺰ ﺑﻨﻮﺭ ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ ﺭﻭﺡ = القُدُس ﺟﺒﺮﻳﻞ ﻳﺎ ﺑﺎﻫﺮ ﺗﺴﻤﻴﻪ ﺩﻳﮕﺮﻯ ﺑﺮﺳﻨﺪ. ﺗﺎ ﺑﺎﺯ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺗﺼﻮﺭ ﺭﻭﺷنی اﺯ ﺍﺣﻮﺍﻝ ﺁﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻬﺪﻭﻯ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ ﺷﺎﻳﺪ ﮐﻪ ﺑﻨﻮﺭ ربّ ﺭﺣA= 252;ﺎﻥ ﺭﺳﻴﺪ . ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ربّ A= 165;ﻟﺄﺭﺑﺎﺏ ﻭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭال = 4;ه ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﺎﻳﺪ ﺭﺳﻴﺪ . ﮐﻪ ﺭﺿﺎﻳﺖ ﻣﻄﻠق اﻟﻬی اﺯ ﺭﻭﺣA= 264; ﻣﻴﺪﻫﺪ ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺭﺍ ﺁﻧﮕﺎﻩ ﺧﺎﺗﻤ&#= 65258; ﺩﺍﺩﻩ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﻦ ﺣﺰﻡ ﻋﺎﺭﻑﺭﺳﺎﻟﻪ ﺁﻟﺎﻑ ﻭ ﺍﻟﺄﻟﻮﻑ ﻣﻴﻨﻮﻳﺴﺪ ﮐﻪ ﻋﺸﻖ ﺍﻭﻝ ﺍﺯ ﺩﻳﺪ ﺃﺩﻳﺐ ﻭﺷﺎﻋﺮ ﻭﻣؤﺭﺥ ﻣﺎﺩﻯ ﻣﻠﺎﺣﻈﻪ ﺷﺪﻩﺍﺳﺖ . ﻋﺸﻖ ﺑﺪﺍﺋﻰ ﮔﺮﭼﻪ ﻗﺎﺑل ﺒﺮﺭﺳﻴﻬﺎﻯ ﺭﻭﺍﻧی ﻮ ﻓﻠﺴ&#= 1601;ی اﺳﺖ . ﻭﻯ ﺗﺴﻠﺴﻞ ﻣﻨﻄﻘﻰ ﺩﺭ ﻋﺮﺿﻪ ﮐﺮﺩﻥ ﻣﻮﺿﻮﻉ ﻋﺸﻖ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ .= ﻭ ﺗﺮﺗﻴﺒﻰ ﻣﺘﻮﺩﻳﻚ ﻭ ﻋﻠﻤﻰ ﺩﺍﺭﺩ . ﺯ= ;ﻳﺮﺍ ﮐﺎﺭ ﻫﻤﻪ ﻧﺸﺨﻮﺍﺭﺍﻥ ﺁثاﺭ ﻋﺸﻖﻭﺭﺯﻯ ﺩﻳ&#= 64405;ﺮﺍﻥﻤﻴﮑﻨﺪ . ﺯﻳﺮﺍ ﻭﻯ ﺍﺯ ﻣﺎﻫﻴّﺖ ﻋﺸﻖ ﺍﺯ ﻣﻨﺸﺄ ﺷﺮﻭﻉ ﻭﺗﻮﻟﺪ ﻋﺸﻖﻭﺍﺯ ﻋﻠﺎﺋﻢ ﻋﺸﻖ ﻭﻣﻈﺎﻫﺮ ﻫﺮ ﻣﺮﺣﻠﻪ ﻭ ﺍﻧﻮﺍﻉ ﻭﻧﻤﻮﻧﻪ ﻫﺎﻯ ﺁﻥ ﻣﻴﮕﻮﻳﺪ . ﺗ= ;ﺎ ﺑﺄﺣﻮﺍﻝ ﻋﺎﺷﻘﺎﻥ ﻣﻴﺮﺳﺪﻭﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻭﺻﻞ &= #65261; ﻓﺼﻞ ﻭﻫﺠﺮﺍﻥﻭﻭﻓ= 5166; ﻳﺎ ﺧﻴﺎﻧﺖ ﻭ ﭘﺎﻳﺎﻥ ﻋﺸﻖ ﺩ&= #65197; ﻣﺮﮒ ﻣﻴﺮﺳﺪ . ﻭ ﺑﻴﺸﺘﺮ ﺍﺯ ﺭﺍﺑﻄﻪ ﻋﺸﻖ ﺑﺎ ﺷﻬﻮﺕ ﻳﺎ ﺗﻌﻔﻒ ﺭﺍ ﻣﻴﮕ&= #65262;ﻳﺪ . ﻣﻌﺎﺻﺮﻳﻦ ﺍﺑﻦ ﺣﺰﻡﮐﻪ ﻫﻤﻪ ﻗﺸﺮﻯ ﻭ ﻓﻘﻴﻪ ﻣﺬﻫﺒﻰ &= #65169;ﻮﺩﻧﺪ ﺑﺮﺭﺳﻰ ﻋﺸﻖ ﺭﺍ ﻋﻴﺐ ﻭﺯﺷﺖ = ﻣﻴﺪﺍﻧﺴﺘﻨﺪ ﻟﺬﺍ ﺍﺑﻦ ﺣﺰﻡ ﻗﺒﻠﺎ ﻋﺬﺭ ﺧﻮﺍﻫﻰ ﻣﻴﮑﻨ&#= 65194; ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺣﺘﻰ ﺍﮔﺮ ﻋﺸﻖ ﺩﺭ ﺑﺎﺏ ﺑﻄﻠﺎ&= #65253; ﺁﻥ ﮔﻔﺘﻪ ﺷﻮﺩ ﺑﺎﺯ ﮔﻔﺘﻨﻰ ه&#= 1575; ﺩﺍﺭﺩ . ﺃﺑﻮﺩﺭ= ﺩ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>اء </span><span lang=3DAR-SA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻴﻠﺴﻮ= 5233; ﻣﺎﺩﻯﮐﻪ ﻭﺍﻗﻌﺎ ﺩﻭﭼﺎﺭ ﺩﺭﺩ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥﺒﻮﺩﻩﺍ= 5203;ﺖ ﺑﺎ ﺁﻥ ﻋﻘﺪﻩﻫﺎ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﺑﺮ= ﺭﺳی ﺮﻭﺍﻧﻬﺎﻯ گرﻓﺘﺎﺭ ﺑﺎﻃ= 04; ﻤﻴﮑﻨﺪ . ﺗﺎ ﮐﻤکی ﺒﺮﺍﻯ ح= 02;ّ ﺷﻮﺩ . ﻳﺎ ﻫﻤﺎﻥ ﮔﻨﺎﻩ ﻋﻤﺪﻯﺑﻘﺼﺪ ﺗﺮﻙ ﻏﺮﻭﺭﻭﺑﺎ ﺍﻣﻮﺭ ﻣﻨﻔﻰﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ مثبت. A= 261;ﻗﺘﻰ ﻣﻴﮕﻮﻳﺪ( ﺍﺟﻤﻌﻮﺍ ﺍﻟﻨﻔﻮس) ﺑﻤﻌﻨﻰ ﺩﺭﺳﺖ ﺁﻥ ﻧﻴﺴﺖ ﮐﻪ ﺑﮕﻔﺘﻪ ﺭﻭﺍﻥ ﻋﻘﺪﻩ ﺩﺍﺭ ﺑﺎﺷﺪ . ﺑﻠﮑﻪﺑ= ﻤﺮﺣﻠﻪ (ﺟﻢ) ﺷﺪﻥ ﻭﺟﻤﻊ ﺣﻮﺍس سلوﮐﻰ ﺩﺭﻣﻌﺒﻮﺩﺍﻟ= 5260;ﻰ ﺍﺳﺖ ﺗﺎ ﺧﻮﺩ ﺟﻤﺸﻴﺪ ﺷﺪ ﻭ ﻓﺮّ ﻓﺮﻳﺪﻭﻧﻰ ﻭﺣُﺴﻦ ﺯﻳﺒﺎﺋﻰ ﺣﺴﻴﻦ ﻫﺎﻯ ﮐﺎ&= #65251;ﻞ ﺍﻟﻬﻰ ﺭﺍ ﻳﺎﻓﺖ . ﻭ ﻳﺎ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ (ﺃﺭﻳﺤﻮﺍ ﺍﻟﻨﻔﻮس ﻓﺎﻧ= 617;ﻬﺎ ﺗﺼﺪﺃ ﮐﻤﺎ ﻳﺼﺪﺃ ﺍﻟﺤﺪﻳﺪ)ﮐﻪ ﺭﻭﺍﻧﻬﺎﻯ ﺧﻮ&#= 65193;ﺭﺍ ﺭﺍﺣﺖ ﮐﻨﻴﺪ ﻳ&= #65166; ﺭﻭﺣﺎﻧﻰ ﻧﻤﺎﺋﻴﺪ . ﺯﻳﺮ= ﺍ ﺭﻭﺍﻧﻬﺎ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺁﻫﻦ ﺣﺘﻤﺎ ﺯﻧﮓ ﻣﻴ&= #65200;ﻧﺪ . ﮐﻪ ﺍﻳﻦ ﺭﺍﺣﺖ ﮐﺮﺩﻥ ﺭﻭﺡ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐ&= #65268;ﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5256;ﺪ ﻋﺸﻖ ﺍﻭﻟﺶ ﻣﺴﺨﺮﮔﻰ ﻭ ﺑﺎﺯﻯ ﺑﺎﺯﻯ ﺍﺳﺖﻭ ﺁﺧﺮﺵ ﮐﺎﻣﻠﺎ ﺟﺪّی ﻣﻴﺒﺎﺷﺪ . ﺍﻳﻦ ﻫﻤﺎﻥ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ &= #1576;قول حافظ شیراز ﺁ&#= 65203;ﺎﻥ ﺩﺭ ﺍﻭﻟﺶ ﻣﻴﻨﻤﺎﻳﺪ ول= 40; ﺑﻌﺪﻫﺎ ﻣﺸﮑﻞ ﻫﺎ ﺳﺮ ﻣﻴﺮﺳﻨﺪ . ﺍﺑﻦ ﻓﺎﺭﺽ ﻣﺼﺮﻯ ﻋﺎﺭﻑﻋﻈﻤﺖ ﻋﺸﻖ ﻭ ﺣﻘﻴﻘﺖ ﺁﻧﺮﺍ ﺑﻌﺪ ﺍﺯ ﻣﻌﺎﻳﻨﺎﺕﻭ ﺩﻭﭼﺎﺭ ﺁﻟﺎﻡ ﻭ ﻓﺘﻨﻪﻫﺎ ﻭﺁﺯﻣﺎﻳﺸﺎﺕ= 5165;ﻟﻬﻰ ﺷﺪﻥ ﻣﻴﺪﺍﻧﺪ .= ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺻﺎﺩﻕ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺩﺭ ﻋﺸﻖ ﺷﻬﻮﺍ&= #65255;ﻰﺑﻌﻠّﺖ ﻋﻘﺪﻩ ﻫﺎﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻧﻰ &#= 1607;ر ﮔﺎﻩ ﻭ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺭﺿﺎﻳﺖ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ .= ﻭﻯ ﻣﻴﮕﻮﻳﺪ ﺑﺎﻳﺪ ﺁﻟﺎﻡ ﻋﺸﻖ ﺭﺍ ﺩﻳﺪ ﻭ ﭼﺸﻴﺪﻭ ﺍﮐﺘﻔ&#= 65166; ﺑﺸﻨﻴﺪﻥ ﺁﻟﺎﻡ ﺩﻳﮕﺮﺍﻥ ﻧﮑﺮﺩﮐﻪ سوﺩA= 263; ﺑﮑﺴﻰ ﻧﻤﻴﺪﻫﺪ . ﻋﺸﻖ= ﺟﻨﺴﻰ ﺭﺍ ﺣﺘﻰ ﺍﺩﺑﻴ&= #1617;ﺎﺕ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯﺩﺭ ﺷﺮﺍ&#= 65267;ﻄﻰ ﺣﻠﺎﻝ ﻣﻴﮑﻨﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮﮔﻮﻧﻪ ﻋﺸﻖ ﻧﺘﻴﺠﻪ ﺃثرﺍA= 173; ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ که ﺩﺳﺖ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﻭ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺣﺴﺎس ﺷﺨﺺ ﻣﺘﺄﻟّﻢ ﻣﻴﮕﺮﺩﺩ . ﺍﻣﺎ ﻋﺸﻖ ﺍﻟﻬﻰ ﻧﻪ ﻓﻘﻂ ﺣﺮﺍﻡ ﻧﻴﺴﺖ ﮐﻪ ﺣﺘﻰ ﻭﺍﺟﺐﺍﻟﻬﻰ ﻭ ﺣﻠﺎﻝ ﺷﺮﻋﻰ ﺍﺳﺖ . ﮐﻪ ﻫﺮﮐس ﺑﺎﻳﺪ ﺑﻨﻤﺎﻳ&#= 65194; . ولی ﺍﮔﺮ ﻋﻘﻞ ﻭﻓﻬﻢ ﺃﻫﻤﻴّﺖ ﺁﻧﺮﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭﺍﻟّﺎ ﺍﻧﺴﺎﻥﺪﺭﺣﻴ= 5262;ﺍﻧﻴّﺖ ﻧﻮع ﺒﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺭﺍﻫﻰ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﻧﺪﺍﺭﺩ .= ﺍﺑﻦ ﺣﺰﻡ ﻧﮕﺮﺍﻥ ﺍﺳﺖﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﻋﺸﻖﻫﻤﺎﻥ ﺑﺤث ﺷﻬﻮﺕ ﻭ ﻓﺤﺸﺎﻯ ﺷﻬﻮﺍﻧی ﺒﻮﺩﻩ ﺑﺎﺷﺪ . ﺑ= ;ﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ ﮐﻪ ﻋﺸﻖ ﺭﺍ ﻣﻈﻠﻮﻡ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ . = ﺯﻳﺮﺍ ﺗﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓ&= #65166;ﻧﻰ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﺃﻧﺒﻴﺎ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﺁﻧﻬﺎ ﻗﺸﺮﻯ ﺷﺪﻩﻭ ﺑﺮﺩﺍﺷﺖ ﻣﺎﺩﻯ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺍﺯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻣ= ﺎﻧﻨﺪ ﻫﻤﻴﻦ ﻋﺸﻖﮐﻪ ﺍﺷﻚ ﺭﻳﺰﻯ ﺳﺎﻟﻚ ﺩﺭ ﺩﻭﺭ&= #65263; ﺍﺯ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺮﺍﻯ ﻋﺸﻖ ﺟﻨﺴﻰ ﻭﻫﺰﺍﺭﺍﻥ ﻭﺍﮊﻩ ﻫﺎﻯ ﺍﺟ&= #65176;ﻤﺎﻋﻰ علمی ﻭ ﻓﻠﺴﻔʌ= 64; ولی در ﻏﻴﺮ ﺳﻠﻮﻙ &#= 1576;رای خود ﺍﻟﻔﺎﻅ ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺭﺳﺎﻧﻨﺪﻩ ﻣﻔﺎﻫﻴﻢ ﺧﻮﺩﺭﺍ از عش = 2; ﻭﺿﻊ ﮐﺮﺩﻩﺍﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﮔﺮ ﻋﺸﻖ ﺩﺳﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ &= #65175;ﻨﻬﺎ بدرستی ﺩﺭ ﻋﺸﻖ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺩﺭ ﻋﺸﻖ ﺷﻬﻮﺍﻧﻰ ﺩﺳﺖ ﺧﺪﺍ ﻫﻢ ﺑﺎﺷﺪ ﺑﺎﺯ ﺩﺳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺍﺳﺖ .= ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺷﺄﻥ ﻭ ﻣﻘﺎﻡ ﮐﻨﻮﻧﻰ ﻋﻘﺐ ﻣﺎﻧﺪﻩﻭ ﺁﻟﻮﺩﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺁﻟﻮﺩﻩ ﭘُﺮ ﻋُﻘﺪﻩ ﺍﻧﺴﺎﻥ ﻋﺎﺷﻖ ﺟﻨﺴﻰ ﺩﺍﻧﺴﺖ .= ﺍﺑﻦ ﺣﺰﻡ ﻣﻴﮕﻮﻳﺪ &= #65165;ﻳﻦ ﺧﻠﻔﺎی الهی ᥾= 1; ﻣﻬﺪﻳّﻮﻥ ﻭ ﺍﻣﺎﻣﺎﻥ ﺭﺍﻩ ﺧﻮﺷﺒﺨﺘﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻧ= 5260;ﺎﺭﺍ ﺩﺭ ﻋﺸﻖ ﻭﺍﻗﻌﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﺍﻟ= ﺒﺘﻪ ﺍﺑﻦ ﺣﺰﻡ ﺩﺭ ﺗﻘﻴّﻪ ﻭﺍﺣﺘﻴﺎﻁ ﺷﺪ&#= 65267;ﺪ ﺍﺯ ﻏﻀﺐ ﺗﮑﻔﻴﺮ ﺧﻠﻔﺎﻯ اﺳﻠﺎﻣﻰ ﮐﻪﺳﻴﺎﺳﻰ ﺑﻮﺩﻧﺪﻭﻳﺎ ﺗﮑﻔﻴﺮ ﺁﺧﻮﻧ&#= 65194;ﻫﺎ ﻣﺬﻫﺒﻰ ﻣﺪﻋﻰ ﻫﺪﺍﻳﺖ ﻣﺮﺩﻡﻧﺎﭼﺎﺭ ﺍﺣﺘﻴﺎﻁ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺍﻳﻨﺎﻥ ﺭﺍ ﺍﻣﺎﻡ ﻣﻴﺨﻮﺍﻧﺪ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﻤﺒﺎﺭﺯﻩ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ . ﻭ ﺍﻣﺎﻡ= ; ﺗﻨﻬﺎ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺍﺳﺖ ﮐﻪ ﺍﻭﻡ ﮐﺮﺩﻩ ﻭ ﭼﻮﻥ م&= #1581;مّد اُمّی ﺷﺪﻩ ﺍﺳﺖ . ﻭﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪﺳﺎﻟﻚ ﺧﻮﺩﻭﻧﻪ ﺑﺮﺍﻯ ﻣﺮﺩﻡ . ﺗ= ;ﺎ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﻭﺣﺰب= 740; ﻮﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﺮﺍﻩ ﺍﻧﺪﺍﺯﺩ . ﻭ ﺍﻳﻦ ﻣﺸﮑﻞ ﺗﻤﺎﻡ ﻋﺮﻓﺎﻯ ﺯﻣﺎﻧﻬﺎﻯ ﭘﻴﺸﻴﻦ ﻭ ﺣﺘﻰ ﺍﮐﻨﻮﻥﻤﺎﻧﻨ= 5194; ﺍﻳﺮﺍن ﻣﻴﺒﺎ= 5207;ﺪ . و ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺍﻳﻦ ﻣﻠﺄ ﻳﺎ ﻣﻠّﺎﻫﺎ ﻫﻤﻴﺸﻪ ﻗﺎﺗﻠ&#= 65166;ﻥ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ . ولی ﻗﻠﺐ ﺍﺑﻦ ﺣﺰﻡ ﺑﺨﻮﺑﻰ ﺍﺯ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻣﻴﻄﭙﺪ . ﻭﺍﮔﺮ ﺑﺮﺧﻰ ﺍﻭﺭﺍ ﺷﻴﻌﻪ ﺧﻮﺍﻧﺪ&#= 65257;ﺍﻧﺪ ﺯﻳﺮﺍ ﺍﻧﻮﺍﺭ ﻭ ﺷﻌﺎﻋﻬﺎﻯ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺍﺳﻤا= 569; ﺍﻟﻠﻪ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻭﻟﻴﺎﻯ محم¡= 7;دﻯ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﺷﻴﻌﻪ ﮐﺴﻰ ﺍﺳﺖﮐﻪ ﺷ&= #65228;ﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺳُﻨّﻰ واقعی = ﮐﺴﻰ ﺍﺳﺖ ﮐﻪ ﺳُﻨّﺖ ﭘﻴﺎﻣﺒﺮ ﻳﻌﻨ&#= 65264; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻳﺎ ﻣﻴﺪﻫﺪ . ولی ﺑﺨﻄﺎ ﺑﺮﺧﻰ ﻋﺎﺩﺍﺕ ﺷﺨﺼﻰ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺳﻨّﺖ ﮔﻔﺘﻪﺍ= 5255;ﺪ . ﭼﻮﻥ ﻋﻄﺮ ﻭﺯﻥ ﻭﺳﺒﺰﻩ ﻭ ﻏﻴﺮﻩ . ﻭ ﻳﺎ ﺍﺣﺎﺩﻳث ﻣﻨﻘ= 5262;ﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺳﻨّﺖ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﻫﺮ ولیّ ﺍﻟﻬʌ= 64; ﺯﻧﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ ﺍﻭ = ﺑﺎﺯ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻡ ﺍﺳﺖ ﻭ = ﺗﻨﻬﺎ ﺑﺮﺍﻯﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﺮﭼﻪ ﺻﻠﺎﺡ ﺑﺪﺍﻧﺪ ﺳُﻨّA= 174; ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﻭ= ;ﺍﻟّﺎ ﺑﺮﺍﻯ ﺣﮑﻮﻣﺖ ﺳﺎﺯﻯ ﺧﻠﻔﺎ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻧﻴﺴﺖ .= ﮐﻪ ﻧﻘﻞ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻫﺮﭼﻪ ﮐﻪ ﺑﻨﻔﻊ ﺣﮑﻮﻣﺘﺸﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺻ= ;ﺤﻴﺢ ﻭ ﺻﺎﺩﻕ ﻭ ﺑﻘﻴّﻪ حدیث ها و دستورات &#= 65197;ﺍ ﺟﻌﻠﻰ ﻭﮐﺎﺫﺏ ﻣﻴﺨﻮﺍﻧﻨﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺑﻦ ﺣﺰﻡ ﺷﺠﺎﻋﺎﻧﻪ ﺗﺠ&#= 65166;ربّ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﺧﻮﺩﺭﺍﺑﺎﺯ ﺳ&#= 65252;ﺒﻮﻟﻴﻚ ﻭ ﭼﻨﺪ ﭘﻬﻠﻮﻭ ﺑﺎﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻟﻔﺎﻅ ﻭﺑ&= #65166; ﻫﻤﺎﻥ ظاهرا ᥽= 1;ﻘﺎﺻﺪ ﻗﺸﺮهاﻯ ﻣﺬﻫﺒﻰ ﻣﻄﺮﺡ &= #64400;ﺮﺩﻩﺍﺳﺖ . ﭼﻮﻥ ﻭﻯ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻋﺮﻓﺎ ﺍﺯ ﻋﺸﻖ ﺍﻟﻬﻰ ﺳﺮﻭﺩﻩ ﻭ ﺍﺯ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻭ ﻧﻴﺰ ﺍﺯﻧﻈﺮﻳ&#= 1617;ﺎﺕ ﻭ ﻋﻘﺎﻳﺪ ﻓﻠﺴﻔﻰﻳﺎ ﻣﺬ&#= 65259;ﺒﻰ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﺪﮐﻪ ﺁﻧﺎﻥ ﻏﻴﺮ ﺷﺎﻫﺪ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﭘس ﺍﺯﻋﺸﻖ ﺷﻬﻮﺍﻧﻰ ﺧﻮﺩﭼﻪ ﺟﻨﺴﻰ ﺑﺎﺷﺪ ﻳﺎ ﺫﻫﻨ&= #65264; ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﻣﻴﮑﻨﻨﺪ . ﺍﺑﻦ ﺣﺰﻡ ﻣﺎﻧﻨﺪ ﺗﻤﺎﻡ ﻋﺮﻓﺎﻯ ﺯﻣﺎﻧﻬﺎ ﭘس ﺍﺯ ﻭﻓﺎﺕ ﭘﻴﺎﻣﺒﺮﻭ ﭘس ﺍﺯ ﺍﻧﺘﻘﺎﻝ ﺑﺎﺳﻠﺎﻡ ﺳﻴﺎﺳﻰ ﺧﻠﻔﺎﻯ ﺗﻤﺎﻡ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﻣﺼﺮ ﻭ ﺍﻳﺮﺍﻥﻮ ﺭﻭﻡ ﻭﻏﻴﺮﻩﺭﺍ ﮐﻪ ﺗﺤﺖ ﺗﺄثیر ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺍﻓﻠﺎﻃﻮﻥ ﻳﻮﻧﺎﻧﻰ ﺑﻮﺩﻩ ﺍﺳﺖ بح= 602;َّ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺯﻣﺎﻥ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥﺍ= 5197;ﺳﺎﻟﻰ ﺑﺨﻠﻖ ﺩﺭﻭﻟﺎﻳﺖﺯﺭ= 5193;ﺷﺖ ﺑﻮﺩﻩ ﻭﻋﻤﻞ ﻣ&= #65268;ﮑﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ زردش= 578; ﺑﺎﻟﺎﺗﺮﻳﻦ ﺳ&#= 65220;ﺢ ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮﺩﻯ ﺯﻣﺎ&#= 65253; ﺧﻮﺩﺭﺍ ﺩﺍﺷﺖ .= ﮐﻪ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ایل®= 0; یا ایلیا چهارم ﻭ ﻋﺮﺵ ʌ= 51;ﺼﻄﻔﻮﻯ پنجم ﺭﺳﻴﺪﻩ ﺑﻮﺩ . ﻣﺎﻧﻨﺪ ﮐﺎﻣﻠﺎﻥ ﻳﻬﻮ&#= 65193;ﻯ ﻭ ﺯﺭﺩﺷﺘﻰ ﻭ ﺩﻩ ﻫﺎ ﻃﺮﻳﻘﺖ = ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺘﻰﭼﻮﻥ &#= 1602;ُریش و ایلی الهی های علیّ اللهی، ﺩﺭﺟﻬ= ﺎﻥ ﮐﻪ ﺍﮐثرﺍ ﻗﺸﺮﻯ ﺷﺪﻩ ﺑﻮﺩﻧﺪ . ﻭﭼﻮﻥ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺧﻂ ﻳﻮﻧﺎﻧﻰ ﻧﻈﻤﻰ ﮔﺮﻓﺘﻪ ﺑﻮﺩﮐﻪ ﻣﻴﺸﺪ ﺑﺎ ﺁﻥ ﮐﺘﺎﺑﻰ ﻧﻮﺷﺖ . ﻧﻮﺷﺘﻪ ﻫﺎ ﻭ ﺍﻓﮑﺎﺭ ﺍﻓﻠﺎﻃﻮﻥ ﺩﺭ ﺳﺮﺍﺳﺮ ﺟﻬﺎﻥ ﻣﻨﺒﻊ ﻋﺮﻓﺎﻧﻰ ﻣﮑﺘﻮﺏ ﮔﺮﺩﻳﺪ . ﻭ ﺍﻭ ﺍﻓﮑﺎﺭ ﻣﻌﻠّﻢ ﺧﻮﺩ ﺳﻘﺮﺍﻁ ﺭﺍ ﻣﻴﻨﻮﺷﺖ . ﻭ ﺷﺎﮔﺮﺩﺵ ﻧﻴﺰ ﺍﺭﺳﻄﻮﺍﺯ ﺧﻂ ﻋﺮﻓﺎﻥ ﺑﻴﺮﻭﻥ ﺭﻓﺖ ﻭﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ ﺩﺭ ﻣﻨﻄﻖ ﻭ ﻓﻴﺰﻳﻚ ﻭ ﻋﻠﻮﻡ ﺭﺍ ﻣﻄﺮ&= #65185; ﮐﺮﺩ. و به ﺑﺎﻃ&#= 65246; ﺍﺭﺳﻄﻮ ﺭﺍﻣﻌﻠّﻢ ﺍﻭﻝ ﮔﻔﺘﻨﺪ . ﻭ= ;ﭼﻮﻥ ﻣﺸﺎﻭﺭ ﻭﻫﻢ ﺳﻔﺮ ﺟﻨﮕﻰ ﺍﺳ&= #65256;ﺪﺭ ﻣﻘﺪﻭﻧﻰ ﺑﻮﺩﺗﻤﺎﻡ، ﺁثاﺭﻋﻠﻤﻰ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺩﻳﮕﺮﭼﻮﻥ ﭘﺮﺳﻪﭘﻮﻟﻴس ﻭ ﺍﺳﮑﻨﺪﺭﻳّﻪ ﻭﻧﻘﺎﻁ ﺩﻳﮕﺮ ﺍﻧﺴﮑﻠﻮﭘﻴﺪ= 5263; ﺧﻮﺩﺭﺍﻧﻮﺷﺖ . = ﮐﻪ ﺍﻣﺮﻭﺯ ﺣﺘﻰ ﻳﻚ ﮐﻠﻤﻪ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺍﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺯﺷﻰ ﻧﺪﺍﺭﺩ . ﻭ ﻗﻮﺍﻧﻴﻦ ﻣﻨﻄ&#= 65238; ﺧﻮﺩﺭﺍ ﻧﻪ ﻓﻘﻂ ﻫﻴﭻ ﻣﺘﻔ&= #64401;ّﺮ ﺑﻌﺪﻯ ﺭﻋﺎﻳﺖ ﻧﮑﺮﺩ ﮐﻪ ﺧﻮﺩ ﺍﻭ ﻧﻴﺰ ﺭﻋﺎﻳﺖ ﻧﻤﻴﮑ&#= 65198;ﺩﻩ ﺍﺳﺖ . ﺑﻌﺪﻫﺎ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253;ﻳﺎ ﺍﻓﻠﻮﻃﻴﻦ ﺍﺳ&#= 64401;ﻨﺪﺭﺍﻧﻰ ﻳﻮﻧﺎﻧﻰ ﺍﻟﺄﺻﻞﺭﺍﻩ ﺍ&#= 65235;ﻠﺎﻃﻮﻥ ﺭﺍ ﺗﻨﻈﻴﻢ ﻭﺗﻮﺿﻴﺢ ﺩﺍﺩ .= ﻭﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﻴ&= #65166;ﻥ ﮐﺮﺩﻩ ﻭﻧﻪ ﻋﺮﻓﺎﻥ ﺃﺩﺑﻰ ﮐﻪ ﺍﮐثرﺍ ﭼﻨ= 5166;ﻥ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ . ﺍﻓﻠ= ﻮﻃﻴﻦ ﻫﻤﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺍﻳّﻮﺏ ﺻﺒﻮﺭ= 5193;ﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺧﻮﺩ ﺑﻮﺩﮐﻪ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺩ ﺑﻴﻮﻧﺎﻥ ﻭﺭﻡ ﺭﻓﺖ . ﻭ ﺗﻤﺎﻡﻋﺮﻓﺎﻯ ﺍﺳﻠﺎﻣﻰ ﺁثاA= 197; ﻋﺮﻓﺎﻧﻰ ﻗﺪﻳﻢ ﺯﺭﺩﺷﺘ&#= 65264; ﻭﻫﻨﺪﻯ ﻭﭼﻴﻨﻰ ﺭﺍ ﺑﺎ ﻋﻨﻮﺍﻥ عرﻓﺎA= 253; ﻧﻮﺍﻓﻠﺎﻃﻮﻧ= 5264; ﺑﮑﺎﺭ ﺑﺮﺩﻧﺪ .= ﻭ ﺍﺩﺑﻴﺎﺕ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺑ&= #65188;ﺪّ ﺃﻋﻠﺎ ﺭﺳﺎﻧﺪﻧﺪ . ﮐﻪ ﻣﻠّﺎﻯ ﺭﻭمی A= 267;ﮑﻰ ﺍﺯ ﺑﻴﺶ ﺍﺯ ﻫﺰﺍﺭانﻋﺎﺭʌ= 33; ﺍﻳﺮﺍﻧﻰ ﺍﺳﺖﮐﻪ ﺩﻳﻮﺍ&#= 65255;ﻬﺎﻯ ﺷﻌﺮﻯ ﺩﺍﺭﺩ . ﻋ= ;ﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻭﺍﺳﻠﺎﻣﻰﭘﻴ= 5198;ﻭ ﺣﻘﻴﻘﻰ محمّد ﺩﺭ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻭﺳﻨّﺖ محمّد ﺑﻮﺩﻧﺪ . ﻭﺑﺎ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﺪﺍﻡ ﻣﺒﺎﺭﺯﻩ ﻣﻨﻄ&#= 65240;ﻰ ﺩﺍﺷﺘﻨﺪ . ﻭﺗﻤ= ﺎﻡ ﻣﺪﻋﻴﺎﻥ ﻣﺴﻠﻤﺎﻧﻰ ﻭ ﻣﺴﻴﺤﻰ ﻭ ﻳﻬﻮﺩﻯ ﻭ ﺯﺭﺩﺷﺘﻰ ﻭ ﻏﻴﺮﻩ ﺍﮔﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻋﻤﻞ ﻧﮑﻨﻨﺪ ﭘ&= #1587; ﺍﺯ ﻣﺮﮒ ﺣﺘﻤﺎ = ﺑﻌﻨﻮﺍﻥ ﻣﺸﺮﻙ ﺑﺠﻬﻨّﻢ ﺟﻬﺎ= 5253;ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪ&= #65175;ﺮ ﺑﺸﺮﻯ ﻣﻴﺮﻭﻧﺪ . ﺗﺎ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﻭﺑﺎﺭﻩﻭﺣﺘ= 5264; ﺻﺪ ﺑﺎﺭﻩ ﺗﮑﺮ&= #65165;ﺭ ﮐﻨﻨﺪ . ﻭ ﭘس ﺍﺯ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰﮐﻪ ﻣ&#= 65166;ﻧﻴﺰ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﺩﺍﺭﻧﺪ ،&#= 65153;ﻧﮕﺎﻩ ﺑﻬﻤﻴﻦ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﻭ ﺧﻮﺩﺳﺎﺯﻯ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠ&= #65268;ﻪ، ﺧﻮﺩﺭﺍ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﮐ= ﻪ ﭼﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡال= 02;ُدُس ﺑﺮﺳﻨﺪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠ&= #65166;ﺕ ﻧﺨﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ . ﻭﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌ&= #65194; ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯ ﺩﺭ ﺟﻬﺎﻥ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﻣ&= #65176;ﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻥ ﺍﻟﮕﻮ&#= 65263; ﮐﻤﺎﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺗ&= #65166; ﻋﺮﺵ ربّ ﺍﻟﻌﺮﺵ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺍﺳﺮا= 569; اﻭ ﻣﻌﺮﺍﺝ ﺧﻮ&#= 65165;ﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﺁﻧﮕ&= #65166;ﻩ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ سوﻡ ﺩﺭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥﻧﻴﺎﺯ= 5263; ﺑﺘﻮﻟﺪﺍﺕ ﺩﺭ ﺟﻬﺎﻥ ﻧﺪﺍﺭﻧ&#= 65194; . ﺟﻬﻨم ﻴﺎ ﻟﻔﻆ ﻳﻮﻧﺎﻧﻰ ﺟﻬﺎﻧﻮﻡﻳﺎ ﻫﻤﺎﻥ ﺟﻬﺎﻥ ﻓ&= #65166;ﺭﺳﻰ ﺍﺳﺖ . ﻭ ﺑﻬﺸﺖ ﻓﺎﺭﺳﻰﺑﻬﺘﺮ ﺷﺪﻥ ﻧﻮﻋﻰ ﺍﺳﺖ . ﻭﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺩﺭ ﺟﻬﺎﻥﻭﻫﻤﺎﻥ ﺟﻨّﺖ ﻭ ﺟﻨﺎﻥ ﻋﺮﺑﻰﮐﻪ ﻋﺮﺑ&#= 65264; ﺷﺪﻩ ﮔﻨﺎﻥ ﻫﻨ&= #65194;ﻯ ﻳﺎ ﻋﻘﻞ ﺍﻟﻬﻰ = ﻭ ﺩﺍﺭﻧﺪﻩ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺣﮑﻤ&#= 65176;ﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺑﻦ ﺣﺰﻡ ﮐﻪ ﻧﻤﻮﻧﻪ ﺃﻧﺪﮐﻰ ﺍﺯ ﻋﺮﻓﺎﻯ ﻋﺮﺏ ﺯﺑﺎﻥ ﺒﻮﺩ . ﺭﻭ= ;ﺵ ﻋﺮﻓﺎﻥ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻰ ﻭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻭﻭﺍﻗﻌﻰ محم¡= 7;د ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩ . ﻭﻯ ﺒﻠﺰﻭ= ;ﻡ ﺍﺭﺗﺒﺎﻁ ﺑﺎ(ﻧﻔﻮس ﺟﺰﺋﻰ)ﺭﺍ ﻣﻬﻢ = ﻣﻴﺪﺍﻧﺴﺖ ﮐﻪ ﺍﺟﺰاء ﺍﺯ ﺃﺻﻞ ﻭﺍﺣﺪﻯ ﺳﺮﭼﺸﻤﻪ ﮔﺮﻓ&#= 65176;ﻪﺍﻧﺪ . ﻳﻌﻨﻰ ﻫﺮ ﻧﻔس= ﻭﺭﻭﺍﻥ ﺑﺘﻨﻬﺎﺋﻰ ﺧﻮﺩ ﺑﺎﻳﺪ ﺑﺎ ﻣﻌﻠﻤﺎﻥ ﺍﻟﻬﻰ ﻣﺮﺗﺒﻂ ﺑﺎﺷﺪ . ﻭ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻣ&= #65236;ﻴﺪ ﺗﻮﺳّﻞ ﺳﻠﻮﮐﻰ ﻭﻋﺒﺎﺩﻯ ﻭ ﺗﺴﻠﻴﻢ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﺴﺘﻨﺪ . ﻭ= ﻧﻪ ﺍﻧﺒﻴﺎﻯ ﺩﺭﮔﺬﺷﺘﻪ ﻳﺎ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﮔﺬﺷ&#= 65176;ﻪﻫﺎ ﮐﻪ ﻓﺎﻳﺪﻩ ﺁﻧﺎﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺷﺎﻥﺒﻮﺩ= 5257; ﻭﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﺑﻮﺩﻧﺪ .= ﻭ ﺍﻳﻨﮑﻪ ﻫﻤﻪ ﺍﻳﻦ أجزاﻯ ﺯﻧﺪﻩ ﺍﻟﻬﻰﺍﺯ ﺃﺻﻞ ﻭﺍﺣﺪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻳﻌ= ﻨﻰ ﻫﻤﺎﻥ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﺍﻳﻨﻚ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺷﺸﮕﺎ&#= 65255;ﻪ ﻭﺍﺟﺐ ﺑﺎﻟﺎ ﺭﻓﺘﻪﺍﻧﺪ ﻭﺩﻳﮕﺮﺍﻥ ﻧﻴ&#= 65200; ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺄﺻﻞ ﺍﻟﻬﻰ ﺑﺮﻭﺡ القُدُ= س اﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ . ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﻫﻤﺎﻥ ﺍﺳﻤاء ﻟﻠﻪ ﻧﺎﻣﻬﺎﻯ ﻣﺮﺍ&#= 65175;ﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ ﻭ ﺷﺸﻢ ﻗﺎﺋﻢ ﺑﻘﻮﻝ محمّد ﻭﺟﺒﺮﺋﻴﻞ ﺑﻘ&#= 65262;ﻝ ﻣﺴﻴﺢﮐﻪ ﻣﺎ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﺭﻭﺡ القُž= 3;ُس ﺑﺎﻟﺎﺗﺮﻳﻦ ﺩﺭﺟﻪ تَقذُس ﺭﻭﺣﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴم اﮔA= 198; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩﻗﺎﺋﻢ ﻧﻮع ﺒﺸﺮﻯﺮﺍ ﻳﺎﻓﺘﻪﺑﺎﺷﺪ . = ﻭﺗﻨﻬﺎ ﻭﻳﺰﺍﻯﻮﺭﻭﺩ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺍﻧﻮﺍﻉ ﻓﻮق ﺒﺸﺮﻯ ﺁﻳﻨﺪﻩﺑﺠﻬﺎ= 5253;ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﺎﺳﺖ . ﻣﻨﻈﻮﺭ ﺍﺯ ﺗﻔﮑﻴﻚ و تجزیه ﻭ ﺗﻌﻤﻴﻢ ﻧﻔﻮس ﺑﻄﻮﺭﺍﻓﻘﻰﺍ= 5199; ﻳﻚ ﻧﻔس ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺍﺯ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﺘﻮﺍﻟﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔﻮس ﺟﺰﺋﻰﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺮﻭﺡ ﮐﻠّﻰ ﺑﺎﻟﺎﺗﺮﻣﻴﺒ= 5166;ﺷﺪ . ﮐﻪ ﺗﻌﻤﻴﻢ ﻋﻤﻮﻣﻰ ﻭﻣﺘﻮﺍﻟﻰ (ﺗﻠﻮ ﺍﻟﺄﺧﺮﻯ)ﻭ ﺑﺪﻧﺒﺎﻝ ﻫﻢ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﻤﺎﻡ ﭘﻠّﻪ ﻫﺎ ﻭﺩﺭﺟﺎﺕ ﺗﻌﺎﻟﻰ ﺭﺍ ﺳﺎ&= #65247;ﻚ ﺑﺎﻳﺪ ﻃﻰ ﮐﻨﺪ = . ﻭ ﺟﻬﺶ ﺑﺪﻭﻥ ﺷﺮﺍﻳﻂ ﻣﻘﺪﻣﺎﺗﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﻧﻴﺴﺖ . ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﻧﺒﺎﻝ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫ&#= 65264; ﻭ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺍﻳﻨﻚ ﺍﺯ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯﺑﻔﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﺑﺎ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎ&#= 65173; ﻟﺎﺯﻡ ﻭﮐﺎﻓﻰﺑﺎﻳﺪ ﺩﺭ ﻳﻚ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯﻭ ﮐﻨﺘﺮﻝ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯﺑﺮﺿﺎﻳ= 5174; ﺍﻟﻬﻰ پس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺮﺳﺪ .= ﮐﻪ ﺑﺘﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺑﺮﺳﺪ ﮐﻪ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻭ&= #65165;ﺟﺐ ﻧﻴﺴﺖ ﮐﻪ ﺧﺎﺹ = ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻭﺳﻴﻠﻪ ﻭﻧﻤﺎﻳﻨﺪﮔﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺍﺭﻧﺪ . ﭼﻮﻥ ﺍﺯ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﻭ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﺍﻧﻮﺍﻉ ﮔﺬﺷﺘ&#= 65258;ﻭﺁﻣﺎﺩﻩ ﺭﺳﻴﺪﻥ ﺑﺎﻧﻮ&#= 65165;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺗﺎ ﺃﺑﺪ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﻣﻴﺒ&#= 65166;ﺷﺪ ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣ= ﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻧﻬﺎ . ﻭ= ﺍﻟّﺎ ﺳﺮﮐﺸﻰ ﺍﺯ ﺍﻧﺠﺎﻡ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻳﻚ و&= #1604;یّ ﺍﻟﻬﻰﺍﺯ ﻫم اﮐﻨﻮﻥ ﺿﻌﻒﺭﻭﺯ ﺍﻓﺰﻭﻥ ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺳﻘﻮﻃﻬﺎﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﻓﺴﺦ ﻭ&= #65169;ﺪﺗﺮ ﻧﻴﺰ ﺩﺍﺭﻧﺪ ﺗﺎ ﭘس ﺍﺯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭﻭﺣﺘ&#= 65264; ﭼﻨﺪ ﺻﺪ ﻣﻴﻠﻴ&= #65262;ﻥ ﺳﺎﻟﻬﺎﻯ ﺩﻳﮕﺮ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫ= ﻤﻴﻦ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺎﻳﺪ ﺑﺮﺳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﺍﺭﺗﺒﺎﻁ ﻳﺎ ﻫﻤﺎﻥ( ﺻﻠﺎﺕ ﻭ ﺻﻠﻪﻫﺎﻯ ﻭﺍﺟﺐ) ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺑﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻫﺮ ﺩﻋﺎﺋﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﺪ . ﻭﺍﻟّ&= #65166; ﺩﻋﺎ ﺑﺼﻮﺭﺕﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺍﻭﺭﺍ ﺑﻘﻬﻘﺮ&#= 65165; ﻣﻴﺒﺮﺩ . ﭼﻮﻥ ﺷﺮﻙ ﻭ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﻣﺬﻫﺒﻰ ﮐﺮﺩﻩ ﺍﺳﺖﻭﻭﺳﻴﻠﻪ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﺍﺑﻠﻴﺴﻰ ﺩﺍﺭﺩ . ﻭﻧﻪ ﻭﺍ= ;ﺳﻄﻪﺍﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺍﺯ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩﻣﻨﺎﺳﺐ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ . ﺍﺑﻦ ﺣﺰﻡ ﺍﻳﻦ ﺍﺭﺗﺒﺎﻁ ﺟﺰﺋﻰ ﻋﺮﻓﺎﻧﻰ ﮐﻪ ﺗ&= #64401;ﺎﻣﻠﻰ ﺍﻓﻘﻰ ﻭﻣﺎﺩﻯ ﺍﺳﺖﻭ ﻫﻢ ﺗﮑﺎﻣل عموﺩ᥾= 3; ﻭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪﻣ= ﺎ ﺍﻳﻦ ﻃﺮﺯ ﺗﮑﺎﻣل ﻤﺸﺘﺮ= 705; اﻓﻘﻰ ﻭﻋﻤﻮﺩﻯﺮﺍﺗ= 4401;ﺎﻣﻞ ﻟﻮﻟﺒﻰﻣﺎﻧﻨ= 5194; ﻓَﻨَﺮ ﭘﺮ ﭘﻴﭻ ولی ﻣﺘﻌA= 166;لی ﻮﻣﺘﺪﺭّﺝ ﻣﻴﮕﻮﺋﻴﻢ . ﺍﺭ= ﺗﺒﺎﻁ ﺍﺣﺴﺎﺳﻰ ﻭﻣﻠﻤﻮس ﺁﺑﮋﮐﺘﻴﻮﻭ ﺍﺭﺗﺒﺎﻁ ﻋﻘﻠﻰ ﻣﻌﻨﻮﻯﺒﺎ ﺣﮑﻤﺘﻬﺎﻯ ﭘﻴﺮﮐﺎﻣﻞ ﺑﺎﻟﺄﺧﺮﻩ ﺍﺭﺗﺒﺎﻃﺎﺕﻋ= 5166;ﻃﻔﻰ ﻭﻣﻴﻨﻮﻯ ﻭﺷﻬﻮﺩﻯ ﻤﺮﺍﺗﺐالهی کاﺭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ . ﻭ ﭘس اﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺍﺯ ﻣﺴﺘﻌﺪﺍﻥ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻧﻬﺎﻳﺖ ﺩﺭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺧﺘﻢ ﻣﻴﺸﻮﺩ ﻭ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰﻳﻚ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺷﺎﻳﺴﺘﻪ ﺗﺮﻯ ﺩﺍﺭﺩ . ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺑﻬ&#= 65176;ﺮﻯﺩﺍﺭﻧﺪ . ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍﻟﻰ ﺑﺎﻟﺎﺗﺮ ﻟﺎﺯ&#= 65249;ﻭﺗﻤﺎﻡ ﺷﺮﺍﻳﻂ ﺟﺰﺋﻰ ﻟﺎﺯﻡ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠ&= #65268;ﻪ ﺍﻧﺠﺎﻡ ﺑﮕﻴﺮﺩﺁﻧﮕﺎ= 5257; ﺩﺭ(ﺷﺮﻁ ﮐﺎﻓﻰ)= ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻭﺗﺤﻘﻖ (ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ)= ﺑﺘﺠﻠّﻴﺎﺕ ﻣﺘﻮﺍﻟﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮ&#= 65203;ﺪ . ﺩﺭ ﺁﻏﺎﺯ ﺗﮑﺮ= ;ﺍﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﺁﻧ&#= 64405;ﺎﻩ ﺑﻴﻚ ﺷﻬﻮﺩ ﺗﺎ&= #65199;ﻩ ﻣﻴﺮﺳﺪ . ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺑﺎﺷﺪ . و= لی ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯﺻﻮﺭ= 5173; ﺷﻬﻮﺩﻯ ﮐﻪ ﻣﺴﻴﺢ ﻳﺎﻓﺖ ﻭ ﻣﻮﻟﺎ علیّ ﺗﺠﺴّﻢ ﺳﻤﺒﻮ= 5247;ﻴﻚ ﺍﻳﻦ ﻣﻘﺎﻡ ﺷﻬ&= #65262;ﺩﻯ ﺍﺳﺖ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻣﻴﺒﺎﺷﺪﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘ&= #65198; ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﺑﺘﻮﺍ= 5255;ﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻧ&= #65268;ﺰ ﺑﺮﺳﺪ ﻭﻳﺎ ﺩﺭ ﺳﻄﻮﺡ ﺍﻭﻟﻴّﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ . ﮐﻪ ﺑﺎﺯ ᥵= 5;ﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ &= #65165;ﻟﻬﻰ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑ&#= 65192;ﻠﻖﺑﺎﺩﺍﺷﺘʌ= 54; ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ&#= 65191;ﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪﮐﻪ ثوﺍﺏ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ( ﺫﺧﻴﺮ= ﻩ ﺁﺧﺮﺕ) ﻳﻌﻨﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺑﻬﺘﺮ ﻭ ﺯﻭﺩﺗﺮ ﻭﺑﺎ ﺍﺳﺘﻌﺪﺍﺩ ﮐﺎ&#= 65235;ﻰ ﺑﺘﻮﺍﻧﺪ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭ&#= 65263; ﺑﭙﺮﺩﺍﺯﺩ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﺮﻳﻒ ﺍﺑﻦ ﺣﺰﻡ ﺑﺘﻘ&= #65248;ﻴﺪ ﺍﻓﻠﺎﻃﻮﻥﻣﺎ= 5255;ﻨﺪ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﭼﻮﻥ ﺍﻓﻠﻮﻃﻴ&#= 65254; ﻭﻋﺮﻓﺎﻯ اﻳﺮﺍنی که ﻣﻌﺮﻭﻑ ﺑﻌﺮﻓﺎﻥ ﺍﺳﻠﺎﻣﻰ ﻫﺴﺘﻨﺪ ﻫﻤﺎﻥ ﺗﻌﺮﻳﻒ ﻋﺸق ﺪﺭ(ﺃﻳﺮﻭس) ﻳﺎ ﻫﻤﺎﻥ (ﻋﺮﻭس) اﺼﻄﻠﺎﺡ ﻳﻮﻧﺎﻧﻰ ﻓﺮﺷﺘﻪ ﺯﻳﺒﺎ&#= 65163;ﻰ ﻭ ﺍﺯﺩﻭﺍﺝ ﻭ ﻋﺸﻖ ﺍﺳﺖ . ﮐﻪ ﺩﺭﻣﺤﺎﻭﺭﻩ (ﻣﺄﺩﺑﻪ)ﻳﺎ ﻣﻬﻤﺎنی اﻭ ﺁﻣﺪﻩﺍﺳﺖ . ﮐﻪ ﻋﺸﻖ ﺭﺍ(ﺍﺳﺘﺤﺴﺎﻥ) = ﺭﻭﺣﺎﻧﻰ ﻳﻌﻨﻰ ﺗﺤﺴﻴﻦ ﻭﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺍﻧﺴﺘﻪﮐﻪ ﻧﺰﺩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻤﺘﺰﺝ ﻭﻣﺨﻠﻮﻁ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﺷﻬﻮﺍﻧﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﻳﻦ ﮔﻔﺘﻪ ﺍﺑﻦ ﺣﺰﻡ ﺩﺭ ﻭﺣﺪﺕ ﻧﻔﻮس ﻳﺎ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﻭﺍﻧﻬﺎﻯ ﺟﺰﺋﻰ ﻭﻓﺮﺩﻯ ﺩﺭﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﻈﺮﻳ&#= 65258; ﺍﻓﻠﺎﻃﻮﻥ ﺍﺳﺖ . ﺍﺳﺘﻨﺎﺩ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ ﻭ محمّد ﺷﺪﻩﮐﻪ ﮔﻔﺘﻪ ﺍﺳﺖ(ﺧﻠﻘﮑﻢ ﻣﻦ ﻧﻔس ﻭﺍﺣﺪة ﻭ ﺧﻠﻖ ﻣﻨﻬﺎ ﺯﻭﺟﻬﺎ) = ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻤﮕ&#= 65264; ﺷﻤﺎ ﺭﺍ ﺍﺯ ﻳک = ﻧﻔس ﻭﻣﻨﺒﻊ ﻭ ﺍﺻﻠﻰ ﺁﻓﺮﻳﺪﻩ ﮐﻪ ﻫﻤﺴﺮ ﻭ ﺯﻭﺝ ﻫﺮ ﻧﻔس ﺭﺍ ﻧﻴﺰ ﺍﺯ ﺁﻥ ﺁﻓﺮﻳﺪ . ﺍﻟﺒﺘ= ﻪ ﺍﻳﻦ ﺁﻳﻪ ﻗﺮﺁﻧﻰ ﺭﺑﻄﻰ ﺑﺎﺯﺩﻭﺍﺝ ﺯﻥ ﻭﻣﺮﺩ ﺩﺭ ﻋﺸﻖ = ﺷﻬﻮﺍﻧﻰ ﻭﺟﻨﺴﻰ ﻧﺪﺍﺭ&#= 65193; . ﻣﮕﺮ ﺩﺭ ﺍﺯﺩﻭﺍﺝ ﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﻧﻴﺰ ﺁﻓﺮﻳﺪﻩ ﺷﺪﻥ ﺭﻭﺡ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﭘس ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺣﻴﻮﺍﻧﻰ ﻗﺒﻠﻰ ﺍﻭﺍﺳﺖ .= ﮐﻪﺩﺭﺳﻠﻮک اﻟﻬﻰ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺑﻮﺳﻴﻠﻪ ﻧﻔس &#= 1604;َوّامه ﻣﻠﺎﻣﺖ ﮐﻨﻨﺪﻩ ﺳﺎﻟﻚﺑﻨﻔس ﻣﻄﻤﺌﻨّﻪ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ .= ﮐﻪﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺭﻭﺍﻥ ﻭﻋﻘﻞ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ مُلهمه= ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﮕﻴﺮﻧﺪ ﻭﭼﻮ&#= 65253; ﺃﻧﺒﻴﺎ ﻧﺒﺄ ﻭ ﻧﺒﻮّﺕ ﻭ ﺩﺭﻳﺎﻓﺖ ﺧﺒﺮ ﻭﺍﻟﻬﺎﻡ ﺩﺭﻭﻧﻰ ﺩﺍﺭﻧﺪ . ﺍﺯ ﭘﻴﺎﻣﻬﺎﻯ ﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻰﺍﺯ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﺍﺯ ربّ ﺭﺣﻤﺎﻥﻣﻴﺮﺳ= 5256;ﺪ ﮐﻪﺑﻌﺪﺍ ﺑﺎﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰﻗﺎﺑﻞ ﺑﻴﺎﻥ ﺑﺰﺑﺎﻥ ﺩﺭ ﺍﻟﻔﺎﻅ ﻭﻳﺎ ﺩﺭ ﻧﻮﺷﺘﻥ ﺒﮑﻠﻤ&#= 65166;ﺕ ﺩﺭ ﺧﻮﺍﻫﺪﺁﻣﺪ . ﮔ= ﺮﭼﻪﻫﻴﭽﮕﺎﻩ ﺩﻗﻴﻘﺎ ﺍﻟﻬﺎ&#= 65251;ﺎﺕﺍﻟﻬﻰﺍﻣʄ= 01;ﺎﻥ ﺗﻨﺰﻳﻞ ﻭﻣﻨﻄﻖ ﻣﺎﺩﻯ &= #65169;ﺸﺮﻯﺩﻴﮕﺮﺍA= 254; ﺍﻟﻬﻰ ﻧﺸﺪﻩ ﺩﺭ ﺭﻭﺍﻥ ﻧﻴﺴﺘﻨﺪ . ﻭ ﻋﻘﻠﻬﺎﻯ ﻋﻮﺍﻡ ﺑﺸﺮﻯﭘﺬﻳﺮﺍ= 5263; ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺗﻨ= ﺰﻳﻠﺎﺕ ﻭ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻋﺮﻓﺎ ﻧﻤﻰ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺍﺯ ﻫﺰﺍﺭ ﻳﮑﻰ ﺭﺍ ﻣﻰ ﻓﻬﻤﻨﺪ . ﮐﻪ ﺍﻭ ﻧﻴﺰ ﺑﺎﺣﺘﻤﺎﻝ ﺯﻳﺎﺩ ﻋﻤﻠﺎ ﻣﻘﺼﻮﺩ ﺍﻭﻟﻴ&#= 65166; ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧ&#= 65194;ﺍﮔﺮ ﺩﻗﻴﻘﺎ ﻓﻬﻤﻴ&#= 65194;ﻩ ﺑﺎﺷﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺸﻖ ﺑﺼﻮﺭﺕﻇﺎﻫﺮ ﻣﺎﺩﻯ شده ﺤﻘA= 268;ﻘﺖﺭﺍ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺍﮐثر ﻣﻌﺸﻮﻗA= 258; ﻫﺎ ﺯﻳﺒﺎ ﻫﺴﺘﻨﺪ ﮔﻮﺋﻰ ﺯﺷﺖ ﺻﻮﺭﺕحق= 17; ﻣﻌﺸﻮﻗﻪ ﺷﺪﻥ ﻧﺪﺍﺭﺩ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰﺯﻳﺒﺎﺋ= 5264; ﺳﻴﺮﺕ ﻭ ﺫﺍﺕ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺯﻳﺒﺎﺋﻰ ﺳﻴﺮﺕ ولیّ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺷﺨﺺ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﻣﺴﺘﻌﺪ ﻭﺩﺍ&#= 65261;ﻃﻠﺐ ﺳﻠﻮﻙ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ مع= 85;ّفی ﻣﻴﮑﻨﺪ . ﺗﺎ ﺳﺎﻟﻚ ﻗﻠﺒﺎ ﺑﺘﻮﺍﻧﺪ ﺑﻮﻯ ﻋﺸﻖ ﺑﻮﺭﺯﺩ ﭼﻮﻥ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻭ ﺍﺳﺖ = . ﻭ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻭ ﺗﺠﺴّﻤﻰ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﮐﻪ ﺻﻮﺭ&= #65175;ﻰ ﺑﺸﺮﻯ ﻭ ﺳﻴﺮﺗﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ . ﮔﺮﭼ= ;ﻪ ﺻﻮﺭﺕﻣﻌﺸﻮﻕ ﺍﻟﻬﻰﻭﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮﻯ ﻭ ﺧﺴﺘﮕ&= #65264; ﺯﻧﺪﮔﻰ ﻭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺧﻮﺩﺷﮑﺴﺘﻪ ﻭﮐﻮﻓﺘﻪ ﻣﻴﺒ&#= 65166;ﺷﺪ ﻭ ﻟﻰ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ ﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗ&= #64401;ﺎﻣﻞ ﺍﺯ ﺷﻨﻴﺪﻥ ﺑﻴ&= #65166;ﻧﺎﺕ ﺷﻴﺮﻳﻦ ﻭﺯﻳﺒﺎﻯ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﺑﻌﻤﻖ ﻣﻌﻘﻮﻟﺎﺕ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺁﻧﺎﻥ ﺑﺮﺳﺪ ﮐ&= #65258; ﺧﻮﺩﺩﻟﻴﻞ ﻣﺤ&#= 65204;ﻮﺳﻰ ﺍﺯ ﻋﻘﻞ ﺑﺮﺗﺮ ﻭالهی اﻭ ﺍﺳ᥵= 4; . ﻭﻳﮕﺎﻧﻪ ﻋﻠﺎﻣﺘﻰ ﺁﺑﮋﮐﺘﻴﻮ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﻫﻤﻴﻦ ﻋﻘﻞ ﻭ ﮔﻔﺘﺎﺭ ﻭﺭﻓﺘﺎﺭ ﻭﮐﺮﺩﺍﺭﻫﺎﻯ &#= 65153;ﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺗﺎﺯ= ﻩ ﺯﻳﺒﺎﺋﻰ ﺳﻴﺮﺕ ﻭ ﺻﻮﺭﺕ ﻣﻌﺸﻮﻕﺑﺴﺘﻪ ﺑﻨﻴﺮﻭﻯ ﺩﺭﻙ ﻭ ﻃﻠﺐ ﻭ ﻓﻬﻢ ﻋ= ;ﺎﺷﻖ ﺍﺳﺖ . ﻣﻌﺮﻭﻑ ﺍﺳﺖ ﮐﻪﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪﻟﻴﻠ= 5264; ﻣﻌﺸﻮﻗﻪ ﻣﺠﻨ&#= 65262;ﻥ ﻗﻴس ﻋﺎﻣﺮﻯ ﺭﺍﺍﺯ ﺻﺤﺮﺍ ﺑﺒﻐﺪﺍﺩ ﺍﺣﻀ&#= 65166;ﺭ ﻧﻤﻮﺩﮐﻪ ﺍﻭﺭﺍ ﻫﻢ ﺧﻮﺍﮔﻰ ﮐﻨﺪ . ﮐ= ;ﻪ ﺍﻳﻨﻘﺪﺭ ﺷﻌﺮﺍ ﺩﺭ ﺑﺎﺭﻩ ﺯﻳﺒﺎﺋﻰ ﻟﻴﻠﻰ ﺳﺮﻭﺩﻩ&#= 65165;ﻧﺪ . ولی ﭼﻮﻥ ﻟﻴﻠﻰ ﺭﺳﻴﺪ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷ&#= 65268;ﺪ ﺧﻠﻴﻔﻪ ﻋﺒّﺎ= 5203;ﻰ ﮔﻔﺖﺗﻮ ﮐﻪ ﺯﻳﺒﺎ ﻧﻴﺴﺘﻰﮐﻪ ﮐﺴﻰ ﺭﺍ ﻣﺠﻨﻮ&= #65253; ﮐﻨﻰ . ﻟﻴﻠﻰ ﺩﺭ ﭘﺎﺳﺦ ﮔﻔﺖ ﺯﻳﺒﺎ ﻧﻴﺴﺘﻢ&#= 1608;لی ﺗﻮﻣﺠﻨﻮﻥ ﻧﻴﺴﺘﻰ . ﭼﻮﻥ ﺍﺣﺴﺎس ﻃﺎﻟﺐ ﻭ ﻋﺎﺷﻖ ﻧﻮﻉ ﺯ= ﻳﺒﺎﺋﻰ ﺭﺍ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ ﻭﺍﻟ&#= 1617;ﺎ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺯﻥ ﻭﻣﺮﺩ ﻫﺮ ﻳﻚ ﺩﺭ ﺑﻴﻦ ﻗﻮﻡ ﺧﻮﺩﻭ ﻃﺎﻟﺒﺎﻥ خویž= 8; ﺯﻳﺒﺎ ﻫﺴﺘﻨﺪ .= ﭼﻪ ﺳﻴﺎﻩ ﭘﻮﺳﺖ ﺑﺎﺷﻨﺪ ﺗﺎ ﺳﻔﻴﺪ ﭘﻮﺳﺖﻭ ﻳﺎ ﭼﻴﻨﻰ ﻳﺎ ﺍﺭﻭﭘﺎﺋﻰ . ﺣﺘ= ﻰ ﻋﺸﻖ ﺑﺨﺎﻃﺮ ﺯﻳﺒﺎﺋﻰ ﺍﺧﻠﺎﻗﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﻧﻴﺰﺩﺭﺳﺖ ﻧﻴ&#= 65204;ﺖ . ﮐﻪ ﭼﻮﻥ ﮐﺴﻰ ﺗﻮﺍﻧﺴﺘﻪﺑﺎ ﺍﺭﺍﺩﻩﺧﻮﺩﺑ= 5198;ﺍﻯﮐﺴﻰ ﺍﻭ ﺭﺍ ﻣﺠﺬﻭﺏ ﮐﻨﺪ . ﭘس ﻋﺎﺷﻖ ﺍﻭ ﻣﻴﺸﻮﺩ . ﺯﻳ= ;ﺮﺍ ﻋﺸﻖ ﭼﻮﻥ ﺟﻮﻯ ﺁﺏ ﺍﺳﺖﮐﻪ ﺩﺭ ﺩﺭﻭﻥ ﻋﺎﺷﻖ ﺟﺮﻳﺎﻥ ﺩﺍﺭﺩ .= ﻋﻮﺍﻣﻞ ﺩﻳﮕﺮﻯ ﺩﺭ ﻋﺸﻖ ﻭﺟﻮﺩ ﺩﺍﺭﺩﮐﻪ ﺧﺎﺹ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﺍﺳﺖ . ﮐﻪ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻧﻬﺎ ﮔﻔﺘﻪﺍﻧﺪ . ﻣﺎ= ﻧﻨﺪ ﺍﻧﻮﺍﻉ ﻋﺸﻖ ﻭ ﻗﻮﺍﻧﻴﻦ ﻋﺸﻖ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264;ﻭﺍﺷﺘﺮﺍﻙ ﻣﻨﺎﻓﻊ ﻭﻣﺎﺟﺮﺍﻯ ﺗﻤﻠّﻚ ﻭ ﺗﺼﺎ&#= 65187;ﺐﻭﻳﺎ ﺍﻧﺠﺎﻡ ﻧﻴﮑﻮﮐﺎﺭﻫﺎ ﻭﺗﺮﺣّﻢ ﻫﺎ ﻭﺣﺘﻰ ﺗﻤﻠّﻚ ﻫﺎ . ﭼﻪ ﺭﺳﺪ ﺑﻠﺬﺕ ﺭﺳﺎﻧﻰﺑﺮﺍﻯ ﻟﺬﺕ ﺑﺪﻧﻰ . ول&= #1740; ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻣﺒﺎﺣث ﺩﻳﮕﺮﻯ ﺻﻮﻓﻴﺎﻧﻪ ﻭ ﻋﺮﻓﺎﻧﻰ ﻣﻄﺮﺡ ﺍﺳﺖ . ﮐﻪ ﻣﺤﺒّﺖ ﺍﻟﻬﻰ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮﻭﻳﺎ ﺣﺘﻰ ﺑﺎﻟﻌﮑس ﭘﻴﺪﺍ ﺷﻮﺩ ﮐﻪ ﺑﻨﺪ ﺍﺭﺗﺒﺎﻁ ﻭ ﺗﻌﺎﻟﻰ ﺗﻤﺎ&= #65203;ﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻫﻤﻴﻦ ﻃﺒﻘﺎﺕ ﻋﺸﻖ ﻭﻣﺤﺒّﺖ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩﺑﻮﺳﻴﻠ= 5258; ﺧﺪﺍﻭﻧﺪ ﻭ ﭘس ﺍﺯ ﻫﺮ ﻣﺮﺣﻠﻪ = ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ &= #65193;ﺭﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺑﻌﺪﻯ اﺳﺖ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺷﺎﻳﺪ ﺻﺤﺒﺖ ﺍﺯ ﻋﺸﻖﺟﺰ ﺍﺭﺗﺒ&#= 65166;ﻁ ﺩﻭ ﮐس ﺩﺭ ﺭﻭﺍﻥ ﻭﻫﻢ ﻓﮑﺮ ﻭﻫﻢ ﻧﻔس ﺑﻮﺩﻥ ﺩﻟﻴﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭﭼﻮﻥ ﺳﺎﻟﻚ ﻋﻘﺐﻣﺎﻧﺪﮔﻰ ﺧﻮﺩﺭﺍ ﺩﺭﻣﻘﺎﻡ ﺍﺯ ﻣ&= #65240;ﺎﻡ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪﭘس ﺳﺎﻟک ﺒﺎ ﻫﻤّﺖ ﻳﺎ ﻫﻮﻡ ﻭﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﺧﻮﺩﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺑﺎ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﻣﻘﺎ&#= 65249; ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪﮐﻪ ﺷﺎﻳﺪ ﺑﺘﺪﺭﻳﺞ ﺑﻤﻘ&#= 65166;ﻡ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ . ﻭ ﺍﮔﺮ ﻣﺎﻧﻨﺪ ﭘﻴﺮ ﺧﻮﺩ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺍﻭﺭﺍ ﭘﻴﺪﺍ کند ﻣﺎA= 255;ﻨﺪ ﺍﻭ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭﺷ= ;ﺎﻳﺪ (ﻣﺤﺒّﺖ ﺭﺍ ﺑﺘﻌﺒﻴﺮﻯ از= 93;شق ﺧﺎﻟﺺ) ﺑﮕﻮﺋﻴ&= #65250; ﮐﻪ ﺑﺄﻋﻤﺎﻕ ﺭﻭﺍﻥ ﻧﻔﻮﺫ ﺩﺍﺷﺘﻦ ﺑﺎﺷﺪ .= ﮐﻪﭼﻨﻴﻦ ﻣﺤﺒّﺘﻰ ﺣﺘﻰ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺍﻧﺴﺎﻥ ﺯﺍﺋﻞ ﺷﺪنی ﻨﻴﺴﺖ . ﻭ&= #64404;ﻮﺋﻰ ﺭﻭﺡ ﺑﻴﺮﻭﻥ ﺭﻓﺘﻪ ﺍﺯ ﺗﻦﻫﻤﻴﻦ ﻣﺤﺒّﺖ ﻭﻫﻤﻴ= 5254; ﺷﻬﻮﺩ ﺍﻟﻬﻰﻭ ﻫﻤﻴﻦ ﻋﻤﻖ ﻭﺩﺭﺟﻪ ﻋﺸﻘﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ساA= 247;ﻚ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﻤﺎﻥ ﻫﻢ ﺯﺍﺩ = و قرین ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺑﺮﺧﻰ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺁﻧﺮﺍ ﺷﻨﺎﺧﺘﻪﺍﻧﺪ . = ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻨﺎﻥ&#= 1585;بّ برتر ﺍﻟﻬﻰ خو= ;یش ﺭﺍﺑﭽﺸﻢ ﺩﻝ ﺑﺸﺮﻯ ﺧﻮﺩ ﺍﺯﺁﻳﻨﺪﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﻭﻳﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﺩﻳﺪﻩﺍﻧﺪ . ﻭ ﺍﻟﺒﺘﻪ ﺩﻳﺪﻥ ﺁﻳﻨﺪﻩ ﺭﻭﺡ ﮐﺎﻣﻞ ﺷﺪﻩ ﺩﺍ&= #65197;ﺍﻯ ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺨﺺ ﻧﻴ&= #65204;ﺖ . ﺑﻠﮑﻪ ﺗﺸﺒﻴﻬﻰ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﺒﺎﺷﺪ . ﻭﻣﺎ= ﻧﻨﺪ ﺩﻳﺪﻥ ﺩﺭ ﺁﻳﻨﻪ ﻧﻤﻴﺒﺎﺷﺪ . ﻭ ﺑ= ;ﺘﻌﺒﻴﺮ ﺩﻳﮕﺮﻯ ﺒﺎﺯ ﻫﻢ ﺯﺍﺩﺁﺧﺮﻳﻦ ﺭﻭﺡ ﻭﻓﺮﺷﺘﻪ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺗﺮﺑﻴﺖ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺎﻡ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﻭﺍﺻﻞ ﺍﻟﻬﻰ ﺍﺳﺖ . ﭼﻮﻥ ﺳﺎﻟﻚ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘ&#= 65258; ﺍﺳﺖﮐﻪ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﺑﺼﻮﺭﺕ ﻫﻤﺰﺍﺩ ﻭ ﻫﻤﺮ&= #65165;ﻩ ﺭﻭﺡ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭﻗﺘ= ﻰ ﮐﻪ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﺸﺮﻯﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺯﺍﺋﻞ ﺷﺪﻩﻭ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺭ&= #65261;ﺡ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺍﻭ ﮔﺮﺩﻳﺪﻩﺍﺳﺖ ﻫﻤﺎﻥ ﺟﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺳﺎﻟﻚﭘس ﺍﺯ ﺗﺮﻙ ﺟﺎﻥ ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻋﺸﻖ ﻣﺎﺩﻯ ﻭ ﺷﻬﻮﺍﻧﻰ ﻭﺣﻴﻮﺍﻧﻰﺧﺎ= 5209; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺍﻟﻬ&#= 65264;ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺣﺘﻰ ﻫﺮﭼﻪ سو= 4394;ﻩﺍﻯ ﺯﺷﺖ ﻭ ﻣﻮﺭﺩ ﺗﻨﻔّﺮ ﺭﺍﺩﺭ ﻧﻈﺮ ﮐﺴﻰ ﺯﻳﺒ&= #65166; ﻣﻴﻨﻤﺎﻳﺎﻧﺪ . = ﻭسختی ﻫﺎﻯ ﺁﻧﺮﺍ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﺪ . ﻭﺣﺘ= ﻰ ﻣﻮﺟﻮﺩﻯ ﺭﺍ ﺑﻮﺟﻮﺩﻯ ﺩﻳﮕﺮ ﺩﺭﻣﻴﺂﻭﺭﺩﮐ= 5258; ﻗﻄﻌﺎ ﻭﺟﻮﺩﻯ ﺣﻘﻴﺮﺗﺮ ﺍﺯ ﺳﺎﺑﻖ ﺍﺳﺖ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺍﺯﺩﻭﺍﺝ ﻭﻗﺒﻮﻝ ﺳﻠﻮﻙ &= #1580;ُفت ﻭﺯﻭﺝ ﻭ شَفع ﻫﻢ ﻧﺸﻴﻦ ﭘﻴﺮ = الهی ﻤﻴﺸﻮﻧﺪ . ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﺒﻬﺘﺮ ﮔﺮﺩﻧﺪ . ﻭ ﺳﺨﺘﻰ ﻫﺎﺭﺍ ﺗﺤﻤّﻞ ﻣﻴﮑﻨﺪ ﻭﺯﻳﺒﺎﺋﻰ ﺩﻳﮕﺮ ﺭﺍ ﺯﺷﺖ ﻣﻴﺪﺍﻧﺪﻣﮕﺮ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﭘﻴﺮ الهی ﻮﺩʋ= 97; ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺧﻮﺩﻭﻳﺎ ﺩﺭ ﮐﻠﺎﻡ ﻭ ﺣﮑﻤﺘﻬﺎﻭ ﻳﺎ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭ </span><span dir=3DLTR></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﺩﺭ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﺗﺒﺎﺩﻝ ﻣﺤﺒّﺖ ﺑﻴﻦ ﻃﺮﻓﻴﻦ ﻋﺎﺷق ﻮﻣﻌﺸﻮﻕ ﺷﺮﻁ ﻟﺎﺯﻣﻰ ﺍﺳﺖ . و= لی ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺗﺒﺎﺩﻝ ﻋﺸﻖ ﺍﺯ ﻃﺮﻓﻴﻦ ﺷﺮﻁ ﻧﻴﺴﺖﮔﺮ&#= 64380;ﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻧﻴ&= #65200; ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺧﻮﺩﺭﺍ ﺩﻭﺳﺖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺩﻭﺳﺖ ﺩﺍﺭﺩ . و= لی ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﺎﻟﻚﻭﻫﺪﺍﻳ= 5174; ﭘﻴﺮ ﮐﺎﻣﻞ ﺳﺮﻳﻌﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﻭﺣﺘ= ﻰ ﺟﺪﺍﺋﻰ ﮐﻪ ﺩﺭﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﺗﻀﻌﻴﻒ ﮐﻨﻨﺪ&#= 65257; ﻋﺸق اﺳﺖﺩﺭﻋﺸﻖ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺩﺭ ﺗﻨﻬﺎﺋﻰ ﻭ ﺩﻭﺭ ﺍﺯ ﭘﻴﺮﻣﻴﺒﺎﺷﺪ . = ﻣﮕﺮ ﻭﻗﺘﻰ ﮐﻪ ﺑﺮؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺮﺳﺪﭘس ﺩﻭﺭﻯ ﺍﺯ ﻣﻌﺸﻮﻕ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺧﺘﻴﺎﺭﻯ ﺍﺳ&#= 65174;ﻭ ﺩﺭﻋﺎﺷﻖ ﺟﻨﺴﻰ ﺍﺿﻄﺮﺍﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺣﺘﻰ ﺁﻧﭽﻪ ﮐﻪ ﻋﺎﺷﻖ ﺑﺎﻳﺪ ﺑﺪﻫﺪ ﻧﻤﻴﺪﻫﺪ . ولی ﺳﺎﻟﻚ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﻭﺭﻯ ﻣﻴﮑﺸﺪ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺩﺍﺋﻢ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻭ ﺭﺍ ﺩﺭ ﺩﻝ ﺧﻮﺩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺗﻮﺳل ﻮﺗﻤﺮﮐﺰﻭ ﺗﻠﺎﺵ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﻣﻴﺪﻫﺪ ﻭﺩﻫﺶ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ .= ﮐﻪ ﺑﺎﻋث ﺷﺪﺕ ﻋﺸﻖ ﺍﻭ ﻣﻴﮕﺮﺩﺩ . ﺑﺨﺼ= ﻮﺹ ﻭﻗﺘﻰ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﻭﻋﺪﻩ ﻫﺎﻯ ﭘﻴﺮ ﺭﺍﺑﭽﺸﻢ ﺩﻝ ﻭ ﺩﺭ ﺍﺣﻮﺍﻝ ﺑﻴﺪﺍﺭﻯ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑ&#= 65256;ﺪ . ﻟﺬﺍ ﺍﻓﻠﺎﻃﻮﻥ ﮔﻔﺘﻪ ﺑﻮﺩﮐﻪ ﺃﻳﺮﻭس ﻳﺎ ﻫﻤﺎﻥ ﻓﺮﺷﺘﻪ ﻋﺮﻭس ﻭﻋﺸﻖ ﻋﺎﺷﻘﺎﻥﮐﻪ ﺍﺻلی الهی اﺳﺖ . ﻭ ﻣﻌﺸﻮﻕ ﻭﺍﺳﻄﻪ ﻣﻌﺸﻮ&#= 65237; ﺑﺮﺗﺮ ﺍﻟﻬﻰ . ﭼ= ;ﻮﻥ ﺳﺎﻟﻚ ﺑﻬﺮ ﻣﺮﺣﻠﻪ ﺗﻮﻓﻴﻖ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻝ ﻣﻴﺮﺳﺪ ﻋﺎﺷق ﺘﺮﺩﺭﺳﻄﺢ ﺑﺎﻟﺎﺗﺮﻯﻤﻴ= 4405;ﺮﺩﺩ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻋﺒﺎﺭﺕ(ﺃﺣﺒّ= 5260;ﻢ ﻭ ﻳﺤﺒّﻮﻧﻰ)ﻣﻴ= 4405;ﻮﻳﺪ . ﮐﻪ ﺩﻭﺳﺘﺸﺎﻥ ﺩﺍﺭﻡﮐﻪ ﺩﻭﺳﺘﻢ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺭؤﻳﺎﻫﺎﻯ مُ = 2;دّس ﺑﺴﺎﻟﻚ ﻣﻴﺪﻫﺪ . ﻫﺮﺑﺎ= ﺭ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯﻣﺤﺒّA= 176;ﻬﺎﻭ ﻧﻌﻤﺘﻬﺎ ﻭ ﺭﺣ&= #65252;ﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮ&#= 65203;ﺪ . ﺩر ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﺩﺭﺁﻏﺎﺯ ﺳﻠﻮ&#= 1705; ﺪﻭﺳﺖ ﺩﺍﺭﺩ ﮐﻪ ﭘﺎﺳﺦ ﻣﺤﺒّﺖ ﭘﻴﺮ ﻭ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﻴﺎﻳﺪ . ﻭﺩﺭ ﺍﻳﻦ آزمایش ﻋﺸﻖ ﻭﺭﺯﻯ ﺍﺳﺖﮐﻪ ﺻﺪﻕ ﭘﻴﻤﺎﻥ ﺳﺎﻟﻚﻭﻋﻤﻖ ﺸﻖ ﻭﻗﺪﺭﺕ ﭘﻴ&= #65198; ﻭﺍﺭﺍﺩﻩ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰﻭ ﺣﺘﻰ ﺑﺨﻮﺩ ﺳﺎﻟﻚ ﻣﺸﺨّﺺ ﻣﻴﮕﺮﺩﺩ ﺩﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺍﺳﺖ ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰﻭ ﭘﺎﮐﺴ&#= 65166;ﺯﻯ ﻧﻔس ﺍﻣّﺎﺭﻩA= 261; ﮐﺴﺐ ﻟﻘﺎﻯ ﺍﻟ&= #65260;ﻰ ﺑﺴﺮﻋﺖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮔﻮﺋﻰ ﺳﺎﻟﻚ ﺭﺍ ﺍﺯ ﺑﺎﻟﺎ ﺑﺴﻮﻯ ﺧﻮﺩ ﻣﻴﮑﺸﺪ . ﺯ= ;ﻳﺮﺍ ﺳﺎﻟﻚ ﺧﻮﺩ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﻟﺎﺗﺮ ﺩﺭﻣﻘﺎﻡ ﻭ ﺍﺣﻮﺍﻟﻰ ﺑﺮﻭﺩﻣﮕﺮ ﺩﺭﺟﻪ ﻋﺸﻖ ﺭﺍ ﺑﻨﻬﺎﻳﺖ ﺩﻭﺳ&#= 65176;ﻰ ﻋﻤﻴﻖ ﺗﺮ ﺧﻮﺩ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺑﺮﺳﺪ . ﮐﻪ ﺩﺭﺧﻮﺍﺳﺖ ﻗﺒﻮﻝ ﻋﺸﻖ ﺧﻮﺩ ﮐﺮﺩﻩ ﻭﻣﻌﺸﻮﻕ ﺍﻟﻬ&#= 65264; ﻧﻴﺰ ﺷﺎﻳﺪ ﻫﺮﭼﻪ ﺩﻳﺮﺗﺮ ﭘﺬﻳﺮﻓﺘﻪ ﺑﺎﺷﺪ . ﻟﺬﺍ ﻧﻤﻴﺘﻮﺍﻥ ﭘﺬ&#= 65267;ﺮﻓﺖ ﮐﻪ ﻋﺸﻖ ﺑﻴﻦ ﺩﻭ ﻣﺘﻨﻔّﺮ ﻭﻣﺨﺎﻟﻒ ﻫﻢ ﻣ&= #65268;ﺴّﺮ ﺑﺎﺷﺪ . ﭼﻪ ﺩﺭ ﻣﻘﺎﻡ ﻭﺟﻮﺩﻯﻭﭼﻪ ﺩﺭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺳﻤﭙ&= #65166;ﺗﻰ ﻫﺎ ﻭﻣﻮﺍﻧﻊ ﺭﻭﺍﻥ ﺩﻳﮕﺮﮐﻪ ﺑﺎﻋﻘﻞ ﺑﺎﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﻳﺎ ﺳﻌﻰ ﺩﺭ ﺟﺴﺘﻦ ﻣﺎﻧﻨﺪﻯ ﺩﻳﮕﺮﮐﻪ ﺩﺭ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﻋﻤﻠﺎ ﻣﻤﮑﻦ ﻧﻴﺴﺖ . ﻭ ﻫﺮ ﺭﺍﺑﻄﻪﺍﻯ ﺍﺯ ﺁﻧﻬﺎ ﻣﺼﻨﻮﻋﻰ ﻭ ﻣﻮﻗﺖ ﻭ ﺣﺘﻰ ﮐﺎﺫﺏ ﻣﻴﺒﺎﺷﺪ . ﻭ ﮐﺎﺭﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺗﺸﺒّﻪ ﻋﻘﻠﻰ ﻭﺭﻓﺘﺎﺭﻯ ﻭ ﮔﻔﺘﺎﺭﻯ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺻﻔﺎﺕ ﻭ ﻟﻮﺍﺯﻡ ﺗﻌﺎﻟﻰ ﺭﻭﺡ ﺳﺎﻟﻚﺑﺎﻳﺪ ﺑﺘﺮﺗﻴﺐ ﻭﺗﻮ&#= 65165;ﻟﻰ ﺩﺳﺖ ﺑﺪﻫﺪ . ﭘس ﺻﻔﺎﺕ ﺍﻧﺴﺎﻧی ﺨﻮﺩ &#= 65255;ﻴﺰﻧﺮﺩﺑﺎﻧʌ= 64; ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰﺩﺭ ﺗﺸﺒّﻪ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﻘ= ﻮﻝ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ(ﺍﻟﺄ&#= 65197;ﻭﺍﺡ ﺟﻨﻮﺩ ﻣﺠﻨّﺪ= 5257;) ﮐﻪ ﺍﺭﻭﺍﺡ ﭼﻮﻥ ﺳﺮﺑﺎﺯﺍﻥ ﺩﺭ ﻧﻈﻢ ﻭ ﺗﺮﺗﻴﺐ&= #65261;ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻭﺩﺭﺟﻪ ﻣﻘﺎﻡ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﮐﻪﺩﺭ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﺁﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺩﺭﺻﻔّﻰ ﺑﺮﺣ= 5204;ﺐ ﻃﻮﻝ ﻗﺪ ﻣﻴﺒﺎ&= #65207;ﺪ ﻭﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ ﮐﻪ ﺍﺭﻭﺍﺡ ﻫﺮﭼﻪ ﮐﻪ ﺑﺎﻫﻢ ﻣﻌﺮﻓﺖ ﻭﺷﻨﺎﺧﺖ ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﺍﺋﺘﻠﺎ&#= 65233; ﻭ ﺍﺗّﺤﺎﺩ ﺑﻴﺸﺘﺮ ﺩﺳﺖ ﻣﻴﺪﻫﺪ و ﺁﻧﻬﺎ ﺑﻬﻢ ﺑﻴﺸﺘﺮ ﺷﺒﻴﻪ ﻣﻴﮕﺮﺩﺩ . ﻭﺍﮔ= ﺮ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﻭ ﺍﺧﺘﻠﺎﻓﻰ ﺑﺎﺷﺪﺟﺪﺍﺋﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐ= ;ﻪ ﺍﻳﻦ(ﺗﻨﺎﮐﺮ)ﺑ&= #64405;ﻔﺘﻪ ﻗﺮﺁﻥ ﺍﻧﮑﺎﺭ ﺍﻓﮑﺎﺭ ﭘﻴﺮﺍ&#= 65247;ﻬﻰ ﻭ ﻳﺎ ﻧﺎﺩﺭﺳﺖ ﺩﺍﻧﺴﺘﻦ ﺍﻓﮑ&#= 65166;ﺭﻭﺍﻋﻤﺎﻝ ﻭ ﺭﻓﺘﺎﺭ ﭘﻴﺮ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﮔﺎﻫﻰ ﭘﻴﺮ ﺑﺮﺣﺴﺐ آزمای= ;شﺭﻓﺘﺎﺭﻯ ﻏﻴﺮ ﻋﺎﺩﻯﻧﺸﺎﻥ ﺑﺪﻫﺪ ﮐﻪ ﺑﺎﺯ ﺳﺎﻟﻚ ﺁﻧﺮﺍ ﺩﺭﺳﺖ ﻣﻴﺪﺍﻧﺪ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺍﻭﻟ= 5268;ﺎﻯ ﺍﻟﻬﻰ ﺣﺘﻰ ﺧﻄﺎﻯ ﺍﺗّﻔﺎﻗﻰ ﺁﻧ= 5260;ﺎ ﺩﺭ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺳﺖ ﺍﺳﺖ ﻭ ﺳﺎﻟﻚ ﻧﻴﺰ ﺩﺭ&= #65203;ﺖ ﻣﻴﺪﺍﻧﺪ . ﺯﻳﺮ= ﺍ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻗﺎﺑﻞ ﺍﺻﻠﺎﺡ ﻭ ﺟﺒﺮﺍﻥ ﻫﺮ ﻧﺎﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ . ﺍﺯﻃ= ﺮﻑ ﺩﻳﮕﺮ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ &= #65165;ﺻﻞ ﺍﻃﺎﻋﺖ ﻭ ﺑﺎﻭﺭﻯ ﺳﺎﻟﻚ ﻣﻬﻢ ﺍﺳﺖﻭﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﻟﺰﻭﻡ ﺑﺮﺍﻯ ﺍﻃﺎﻋﺖ . ﺍﺯ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﺍﺯ ﻫﻴﺰﻡ ﺷﮑﻨﻰ ﺑﺎﺷﺪ ث&#= 1608;ﺍﺏ ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﺳﺘﻮﺭ ﺳﺮﺍﺳﺮ ﺭﻭﺯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻋﺒﺎﺩﺕ ﮐﺮﺩﻥ ﺑﺎﺷﺪ . </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻘʋ= 98;ﺍﻁ ﺣﮑﻴﻢ ﻣﻴﮕﻮﻳﺪﻫﺮﮐ= 587; ﻣﺮﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩﺍﻭﺭﺍ ﻣﻮﺍﻓﻘﺖ ﻣﻴﻨﻤﺎﻳﻢ . ﻳﻌ= ﻨﻰ ﺍﮔﺮ ﺳﺎﻟﻚ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺭﺍ ﺩﻭﺳﺖﺑﺪﺍﺭﺩ= 5165;ﺣﺴﺎس ﻣﻮﺍﻓﻘﺖ ﻣﻴﮑﻨﺪﻭ ﺍﻭﺭﺍ ﺑﺎﻭﺭ ﺩﺍﺭﺩ . ﻭﻣﺮﺍ ﺑﻴﺎﺩ ﺁﻥ ﻣثل ﭼﻴﻨﻰ ﻣﻰ ﺍﻧﺪﺍﺯﺩﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺩﻭﺳﺘﻢ ﺑﺪﺍﺭﺗﺎ ﺗﻮﺭﺍ بفهمم و= ; ﺑﺎﻭﺭ ﮐﻨﻢ . ﻭ ﺩﺭﺍﺧﻠﺎﻕ ﻭﺭﻓﺘﺎﺭ ﻭ ﺭﺍﺑﻄﻪ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺑﺎ ﻣﻌﺸﻮﻗﻰ ﺍﺳﺖﮐﻪ ﺍﻳﻦ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ &= #65199;ﻣﻴﻨﻪ ﺳﺎﺯ ﺑﺎﻭﺭﻯ ﺍﻭ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺑﺘﺪﺭﻳﺞ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰﺑﺎﻋث ﺍﻧﮑﺎﺭ ﻭ ﺗﮑﺬ&= #65267;ﺐ ﺍﻭﺿﻌﻴﻒ ﺷﺪﻩﺻﻔﺎﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺍﻥ ﺳﺎﻟ&= #65242; ﺑﻴﺸﺘﺮ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ﮔﺮﭼ= ﻪ ﻫﻤﻴﺸﻪ ﭘﻴﺮ ﻧﻘﺎﻁ ﺿﻌﻒ ﻋﺸﻖ ﻭﺭﺯﻯ ﺳﺎﻟﻚ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﺩ . ﺯﻳﺮ= ﺍ ﺁﻧﻬﺎ ﺭﺍ ﻃﺒﻴﻌﻰ ﻣﻴﺪﺍﻧﺪ ﻭ ﻓﺮﺻﺖﻣﻴﺪﻫﺪ= 4400;ﻪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﺘﻮﺟّﻪ ﺧﻄﺎﻯ ﺧﻮﺩ ﺷﻮﺩ . ﺑﻘﻮﻝ ﺧﺪ= ;ﺍﻭﻧﺪﺯﻳﺒﺎ ﺍﺳﺖﮐﻪﺯﻳﺒﺎ= 5163;ﻰ ﻣﺮﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩ . ﻭﺯﻳﺒﺎ= ﺋﻰ ﻭ ﻣﻮﺍﻓﻘﺖﻭﻫﻢ ﮔﺎﻣﻰ ﻭﻫﻢ ﻧﻔﺴﻰﺗﻨﻬﺎ ﺩﺭ ﺑﻮﺩﻥ ﻋﺸﻖ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ . ﺑﻘﻮ= ﻝ ﻣﺴﻴﺢ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﻫﻤﺎﻥﻋﺸﻖ ﺍﺳﺖﮐﻪ ﻋﺎﺷﻖ ﺃﺯﻟﻰ ﻫﺪﻓﻬﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭﻣﻌ= ﺸﻮﻕ ﻫﻤﻪ ﻣﺨﻠﻮﻗﺎﺕ . ﻭ ﻟﺬﺍ ﺑﺮ ﺣﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻣﻌﺸﻮﻕ ﺍﺯ ﺑﻨﺪﮔﺎﻥ ﺩﺭﺗ&#= 65204;ﻠﻴﻢ ﺍﻭ ﻣﻴﺒﺎﺷﻨﺪ .= ﻭﺍﻟّﺎ ﺑﺰﺑﺎﻥ ﺧﺪﺍﺭﺍ ﺩﻭﺳﺖﺩﺍﺭﻡ ﺃثرﻯ ﺟﺰ ﻣﻨﻔ= 5264;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪﺍﺭﺩ . ﮐﻪ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺧﺪﺍ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻓﻄ= ;ﺮﺕ ﻭ ﺫﺍﺕ ﻫﻨﺮ ﻋﺸﻖﺑﺎﻳﺪ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﻭ= ;ﺍﻟّﺎ ﻫﺮﻋﺸﻖ ﺩﻳﮕﺮﻯﺤﺘﻰ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﺎ&= #65199;ﻯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩﻭ ﺳﺮﮔﺮﻣﻰ ﻓﮑﺮ ﻭ ﺫﻫﻦ ﺍﺳﺖ . ﮐ᥽= 8; ﺍﺯ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺩﻭﺭﺗﺮﻣﻴﮕﺮ= 5193;ﻧﺪ . ﺍﺑﻦ ﺣﺰﻡ ﺩﺭ ﺑﺎﺭﻩ ﻋﻠﺎﻣﺎﺕ ﻋﺸﻖ ﻣﻴﮕﻮﻳﺪﮐﻪ ﭼ&#= 65208;ﻢ ﺍﻧﺴﺎﻥ ﺩﺭﻭﺍﺯﻩ ﻧﻔس ﻳﺎ ﺭﻭﺍﻥ ﺍﺳﺖ = . ﭼﺸﻢ ﻏﻴﺮ ﺳﺎﻟﻚﻭ ﺳﭙس ﭼﺸﻢ ﺩﻝ ﺍﻭ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭ ﺗﻔﮑّﺮﺍﺕ ﻭ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎ&#= 65193;ﻯ ﺍﻭ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﻭﻣﺎﺩﻯ ﻭﺩﻧﻴ&#= 65262;ﻯﭼﺸﻢ ﺗﻨﻬﺎ ﻋﻤﻴﻘﺎ ﺩﻳﺪﻧﻰ ﻧﺪﺍﺭﺩ . ﻭ ﺯﻭﺩ ﻫﻢ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﺪ . ﻭ ﺍﺯ ﻫﺮ ﻣﻨﻈﺮﻩﺍﻯﺟﺰ= 5169;ﭽﻨﺪ ﻣﻮﺭﺩ ﻣﻨﺎﺳﺐ ﻧﻔﻊ ﻭ هَوَس ﺍﻧﺴﺎﻥﺗﻮﺟّA= 258; ﻧﻤﻴﺸﻮﺩ . ﭘس ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﮐﺎﺷﻒ ﺍﺳﺮﺍﺭ ﺩﺭﻭﻥ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﺑﺪﻧﺒﺎﻝ ﺁﻥ ﮔﻔﺘﺎﺭﻫﺎ ﻫﺴﺖ ﻭﺭﻓﺘﺎﺭﻫﺎ ﺟﺮﻳﺎﻥ ﺩﺍﺭﺩ .= ﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮﻭﺑﺨﺼﻮﺹ= 5251;ﺪﺍﻡ ﺩﺭﺣﻀﻮﺭﺫﻫﻨ= 5264; ﭘﻴﺮﺩﺭ ﺗﻤﺮﮐﺰﺍﺕ ﻋﺒﺎﺩﻯ ﺑﻮﺩﻩ ﻧﮕﺎﻩ ﺑﭽﺸﻢ ﺩﻝ ﮐﺮﺩﻥ ﺍﺳﺖ = . ﮐﻪ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫﺮﻋﺒﺎﺩﺗﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺧﺪﺍﻭﻧﺪﺍﺳﺖ . = ﻳﻌﻨﻰ (ﺻﻠﺎﺕ) ﻭﺍﺭﺗﺒﺎﻁ ﻣﻴﺨﻮﺍﻧﺪ . ﻭﺑ= ﻘﻮل ﭙﻴﺎﻣﺒﺮ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻫﺮ ﺩﻋﺎ ﻭ ﻋﺒﺎﺩﺗﻰﺑﺼ&#= 65262;ﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﻭﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﮔﻮﺋﻰ ﻏﻀﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺻﻮﺭﺕﻧﻮﻋﻰ ﺍﻭﺭﺍﮐﻪﻗﺸﺮ= 5263; ﮔﺮﻯ ﺪﺍﺭﺩﺑﺤﻘﺎﺭ= 5173; ﻧﻮﻋﻰ ﭘس ﺍﺯ ﻣﺮﮒﻭ ﺣﺘﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭﺍﺧﻠﺎﻕ ﻭ ﺻﻔﺎﺕ ﻣﻴﺒﺮﺩ .= ﻭﻳﺎ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﺪ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻳ&= #65228;ﻨﻰ ﺩﺭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﭘس اﺯ ﻣﺮﮒﻭﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥو ﺟﻬﻨّﻢ ﻋﺮﺑﻰ ﺷﺪﻩ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ ﻳﻌﻨﻰ ﺩﻧﻴﺎ ﻭ = ﻫﺮﺭﻭﺣﻰ ﺩﺭﻳﻚ ﺻﻮﺭﺕﻧﻮﻋﻰ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺯﻣ&#= 65166;نی ﺪﺭ ﺩﻧﻴﺎ ﺍﻇﻬﺎﺭ ﻭﺟﻮﺩ ﺟﺴﻤﻰ ﮐﻨﺪ ﺗﺎ ﺷﺎﻳﺪ ﺍﻋﻤﺎﻝ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺭﺍﺩﺭ ﻋﻤﻞ ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪﻭ ﺑﺎ ﺗﮑﺮﺍﺭ ﻫﺎﻯ ﺗﻤﺮﻳﻨﻰ&#= 65175;ثبیت ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﻭ ﺑﻬﺘﺮ ﺑﻨﻤﺎﻳﺪ . ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻧﻤﺎﻳﺪ . ﮐﻪ ﺣﺘﻰ ﺑﺤﺮﺍﻧﻬﺎ ﺩﻳﮕﺮ ﻨﻴﺰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺁثاﺭﺭﺍ ﺭﻳﺸA= 258; ﮐﻦ ﮐﻨﺪ . ﺍﺯ ﺻﻔﺎﺕﺍﻟﻬﻰ ﺩ&#= 65197; ﺩﻝ ﻭﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺭﺍ ﺣﺬﻑ ﺑﮑﻨﺪ ﻭ ﺑﻔﺮﺍﻣﻮﺷﻰ ﺑ&#= 65170;ﺮﺩ . ﺣﺘﻰ ﺩﺭ ﺷﺐ ﺍﻭﻝ ﻗﺒﺮ ﺍﺳﺖ ﺑﺎ ﺍﻳﻨﮑﻪ ﻣﺮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖﺑﺎ= 5199; ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #1605;عرّفی ﺑﻨﻤﺎﻳﺪ . ﺍﻟﺒ= ﺘﻪ ﺍﻳﻦ ﺷﺒﻬﺎﻯ ﺩﺭ ﻗﺒﺮ ﺩﺭ ﺳﺎﻟﻚﻫﻤﺎﻥ ﺷ&#= 65170;ﻬﺎﻯ ﺩﺭﺍﺯ ﺗﻨﻬﺎﺋﻰ ﺩﺭﻋﺰﻟﺘﮕﺎﻩ= 5165;ﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﺷﺮﺍﻳﻂ ﻧﺎﻣﻄﻠﻮﺏﻫﻤ= 5166;ﻥ ﺭﺍﻩ ﺍﻟﻬﻰ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰﻭ ﻣﻌﻠّﻢ ﺍﻟﻬﻰ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐ&#= 65264; ﺍولی ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ . ﭘس ﺩﺭ ﺍﻳﻦ ﻧﮕﺎﻩ ﻋﺎﺷﻘﺎﻧﻪ ﺍﺳﺖﮐﻪ ﺁﻏﺎﺯ &= #65175;ﻌﺎﻟﻰ ﻋﺸﻖ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ولی ﺩﺭﻋﺸﻖ ﺟﺴﻤﻰ ﺍﺳﺖﮐﻪ ﻧﮕﺎﻩ ﺍﻭﻝ ﻭ ﺑﺪﻭﻥ ﺩﺍﻧﺴﺘﻦ ﺩﻟﻴلی عاﺷﻖ ﺻﻮﺭﺕ ﻣﻌﺸﻮﻕ ﻣﻴﺸﻮﻧﺪ . ﺯﻳﺮ= ﺍ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﮐﻤﭙﻠﮑس ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻋﺎﺷﻖ ﺍﺳﺖﮐﻪ ﻣﻌﺸﻮﻕ ﺭﺍ ﻣﺤﺒﻮﺏ ﺧﻮﺩ ﻣﻴﻴﺎﺑﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻌﺸﻮﻕ ﻫﻨﻮﺯ ﺧﺒﺮﻯ ﺍﺯ ﭼﻨﻴﻦﻭﺍﻗﻌﻴ= 617;ﺖ ﻋﺸﻖ ﻋﺎﺷﻖ ﻧﺪﺍﺭﺩ . ﻭ ﺍﮔﺮ= ; ﻫﻤﻴﻦ ﻋﻘﺪﻩﺗﻘﺮﻳﺒ= 5166; ﺷﺒﺎﻫﺖ ﺑﺎ ﻋﻘﺪﻩ ﻫﺎﻯ ﻋﺎﺷﻖ ﺩﺭ ﻣﻌﺸﻮﻕ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺯﻭﺩﺗﺮ ﻃﺮﻑ ﺩﻭﻡ ﺗﺴﻠﻴﻢ ﻋﺸﻖ ﻃﺮﻑ ﺍﻭﻝ ﻋﺎﺷق ﻤﻴﮕﺮﺩ= 5193; . ﮔﻮﺋﻰ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﮔﺎﻫﻰ ﺑﻴﺸﺘﺮ ﺳﻴﺎﻩ ﻭﮔﺎﻫﻰ ﺑﻴﺸﺘﺮ ﭘﺎﻙ ﻭ ﺳﻔﻴﺪ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺯﻧﺪﮔﻰ ﻧﻴﺰﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺍﻳﻦ ﻧﻘﺶ ﺍﻳﻔﺎ ﻣﻴﮑﻨﺪ . ﺁﻧﮕﺎ= ﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻴﻠﻰ ﺯﻭﺩﺩﻟﻴﻞ ﺍﺭﺗﺒﺎﻁ ﻭ ﻋﺸﻖ ﺍﻳﻦ ﺩﻭ ﻋﺎﺷﻖ ﺟﺴﻤﺎﻧ&#= 65264; ﺑﺠﺪﺍﺋﻰ ﻭ ﺗﻴﺮﮔﻰ ﻭ ﺣﺘﻰﻧﻔﺮﺕ ﻭ ﻣﻴﻞ ﺑﻔﺮﺍﺭ ﺍﺯ ﻫﻢ ﻣﻴﺮﺳﺪ = . ﺩﺭﺣﺎﻟﻴﮑﻪ ﻋﺸﻖ ﺍﻟﻬﻰ ﻋﻘﺪﻩ ﻫﺎﻯ ﻋﺎ&= #65207;ﻖ ﺧﻴﻠﻰ ﺯﻭﺩ ﺭﻫ&= #65166; ﻣﻴﮕﺮﺩﺩ . ﺍﮔﺮ ﺟﻨﺒﻪ ﻫﺎﻯ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﻗﺪﺭﺕ ﺗﻔﮑّﺮﺍﺕ ﺳﺎ= 5247;ﻚ ﭼﻨﺎﻥ ﺑﺎﺷﺪﮐ&#= 65258; ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﻟﺰﻭﻡ ﻋﺸﻖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻙ ﮐﺮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ . ﺁ= ﻧﮕﺎﻩ ﺗﺸﺒّﻪ ﺻﻔﺎت= 40; اﺯ ﭘﺎﺋﻴﻥﺘﺮ ﺑﺎﻳﺪ ﺻﻮﺭﺕﮔ&#= 65268;ﺮﺩ . ﮐﻪ ﺑﻌﻠّﺖ ﻃﻮﻝ ﺯﻣﺎﻥ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭﺗﻮﻓﻴﻖ ﺭﺳﻴ&#= 65194;ﻥ ﺑﻬﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﻫﺮﭼ= ﻪ ﺍﻳﻦ ﻋﺸﻖ ﻭ ﺗﺸﺒّﻪ ﺻﻔﺎﺗﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﻭﮔﻔﺘﺎﺭﻯ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺗﻰ ﺳﺎﻟﻚ ﺷﺒﻴﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎﺷﺪﺍﺭﺗﺒﺎ= 5217; ﻋﻤﻴﻖ ﺗﺮ ﺑﺎ ﺩ= ﻝ ﻭ ﻓﮑﺮ ﭘﻴﺮ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﮔﻮﺋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺗﺸﺒّﻪ ﻳﺎﻓﺘﻦ ﺍﺯ ﭘﻴﺮ ﻣﻄﺮﺡ ﻧﻴﺴﺖﻭ ﺗﻨﻬﺎ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻋﺎﺷق ﺒﺎﻳﺪ ﺑﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮔﺎʌ= 59;ﻰ ﻧﻴﺰ ﻋﺸﻖ ﺑﺎ ﺗﻮﺻﻴﻔﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﮐﻪ ﻧﮕﺎﻩ ﺍﻭﻝ ﻣﻄﺮﺡ ﻧﻴﺴﺖ ﻭﻧﺪﻳﺪﻩ ﻋﺎﺷﻖ ﻣﻴﮕﺮﺩﺩ ﻃﺒﻴ&#= 65228;ﻰ ﺍﺳﺖ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺗﻨﺎﺳﺒﻰ ﺑﺎ ﻣﺎﻫﻴّﺖ ﺭﻭﺍﻥ اﻨﺴﺎﻥ ﺩﺍﺭﺩ ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﻭﺭﺍ ﻋﺎﺷﻖ ﮐﻨﺪ . ﻭ ﻳﺎ ﺍﻭﺭﺍ ﻫﻤﺎﻥ ﮐﺴﻰ ﻣﻴﺪ ﺍﻧﺪ ﮐﻪ ﺳﺎﻟﻬﺎ ﺑﺪﻧﺒﺎﻝ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ . ول&= #1740; ﺟﺴﺘﻦ ﺍﺭﺗﺒﺎﻁ ﺑﻌﺪﻯ ﺩﺭ ﻋﺸﻖ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ ﻭﺩﻧﻴﻮﻯ ﻭﺑﺸ&#= 65198;ﻯ ﺧﻴﻠﻰ ﺯﻭﺩ ﺭﻭ&= #65207;ﻦ ﻣﻴﺸﻮﺩ ﮐﻪ ﺗﻮﺍﻓﻖ ﺑﻴﻦ ﻋﻘﺪﻩ ﻫﺎﻯ ﺩﻭ ﻃﺮﻑ ﺑﺮﺣﺴﺐ ﺗﻮﺻﻴﻒ ﻫﺎﻯ ﻗﺒﻠﻰ ﻫﺴﺖ ﻳﺎ ﻧﺒﻮﺩﻩ . ولی ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺩﺭﺑﺪﺭ ﺑﺪ&= #65255;ﺒﺎﻝ ﺣﺴﻴﻦ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﺳﻴﻨﻪ ﻣﻴ&= #65200;ﻧﺪ ﻭ ﻭﺻﻒ ﭘﻴﺮﻭو&#= 1604;ی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺍﻭﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﺩﺭﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﻗﺒﻠﺎ ﺍ&= #65261;ﺭﺍ ﻧﺪﻳﺪﻩ ﻭﻧﻤﻰ ﺷﻨﺎﺳﺪ ﻭ ﻭﺻﻔﻰ ﺍﺯ ﺍﻭ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ .= ﻭﭼﻮﻥ ﺍﻳﻦ ﭘﻴﺮ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪﺍﻋﺘﻤ= 5166;ﺩ ﺑﺘﻮﺻﻴﻒ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮑﻨﺪ . ﻭ ﺑﺘﺪﺭﻳﺞ ﺩﺭﺧﻮﺍﻫﺪ ﻳﺎﻓﺖﮐﻪﺍﻭ ﻫﻤﺎﻥ ﺍﺳﺖﮐﻪ ﻧﻘﺶ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺳﻄﻪ ﻭﻣﻌﻠّﻢ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺑﺎﻳﺪ ﺍﻳﻔﺎ ﮐﻨﺪ ﻭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﮔﺎﻩ ﺍﺯ ﻗﺒﻞﻭ ﺍﺯ ﺩﺭﻭ&= #65253; ﺍﻋﻤﺎﻕ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍ&= #65247;ﻬﻰﮐﻪ ﺍﺳﺘﻌﺪﺍﺩﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪﻭﺯﻭﺩ ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﻭ ﭘﻴﻤﺎﻥ ﺷﮑﻨﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ &= #64344;ﻴﺮ ﮐﺎﻣﻞ ﺍﻭﺭﺍ ﺑﻮﻯ معرّفی ﻧﻤﻰ ﮐﻨﺪ ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺩﻭﭼﺎﺭ ﻧﻔﺎﻕ &= #65261;ﺟﺎسوﺳﻰ ﻭ ﭘﻴﻤﺎﻥ ﺷﮑﻨﻰ ﻭ ﻓﺮﺍﻣﻮﺷﻰ ﻋﻬﺪ الست ﻳﺎ = 87;وﮔﻨﺪ را ﺩﺍﺭﻧﺪ . ﻭ ﻳﺎ ﺩﻭﭼﺎﺭ ﺍﻗﺘﺼﺎﺩ ﺩﺭ ﻋﻤﻞ ﺳﻠﻮﻙ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﮐﻢ ﮐﺎﺭﻯ ﻭ ﻣﻘﺘﺼﺪ ﺑﺎ ﻣﻘﺎﺻﺪ ﻭﻣﻨﺎ&#= 65235;ﻊ ﺩﻧﻴﻮﻯﺍﺯ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﺑﺴﻠ&#= 65268;ﻘﻪ ﻭﮐﺸﺶ ﻋﻘﺪﻩ ﻫﺎﻯ ﺮﻭﺍﻧﻰ ﺧ&= #65262;ﺩﺷﺎﻥﮐﺴﻰ ﺭﺍ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﻨﺪﺣ= 5176;ﻰ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪﻭﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﺍﻭﻃﻠﺒﺎﻥ ﺧﻮﺩﺳﺮﺍﻧﻪ ﺷﺮﻁ ﺍﺯﺩﻭﺍﺝ ﺗﻤﺘّﻊ ﻭ ﻣﻮﻗّﺖ ﺭﺍﺩﺭ ﻳﻚ ﻳﺎ ﭼﻨﺪ ﭼﻠّﻪﺩﺭﮐﻨﺎA= 197;ﺧﻮﺩ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ ﮐﻪ ﺍﮔﺮ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﻧﻈﺮﭘﻴﺮ ﺩﺭ ﺍﻳﻦ ﺳﺎﻟﻚ ﭘﻴﺪﺍ ﺷﺪﺩﺭ ﺍﺯﺩﻭﺍﺝ ﺩﺍﺋﻢ ﻳﻌﻨﻰ ﺩﺭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﻙ ﺩﺍﺋﻢ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﻣﻴﺂﻳ&= #65256;ﺪ . ﻭ ﺍﻟّﺎ ﺑﺘﺪﺭﻳﺞ ﻫﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﻮﺭ ﮐﻪ ﺧﻮﺩ ﭘﻴﺶ ﺁﻣﺪﻩ ﺑﻮﺩﺧﻮﺩ ﻧﻴﺰ ﺩﻭﺭ ﻣﻴﮕﻴﺮﻧ&#= 65194; . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟک ک= 07; ﺑﺎ ﺗﻤﺮﮐﺰ ﻋﺒﺎﺩﻯ ﻭﺗﻮﺳّﻞ ﺩﻋﺎﺋﻰﺩﺍﺋﻢ ﺧﻮﺩ ﺩﺭ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣل ﻮﺩﺭﺣﻀﻮﺭ ﺫﻫﻨﻰ خویش ﺍﻧﺠﺎم ﻤﻴﺪﻫﺪﺍﻳﻦ ﻋﺸﻖ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪﺁﺑ= 5268;ﺎﺭﻯ ﻭﻧﻴﺮﻭﻣﻨﺪ ﮐﻨﺪ . ﻭﺧﺪﺍﻭﻧ= ﺪ ﻧﻴﺰ ﺍﺯ ﻫﻤﺎﻥ ﻟﺤﻈﺎﺕ ﺍﻭﻝ ﭼﻨﻴﻦ ﺁﻏﺎﺯ ﻣﺤﺒّﺖ ﺳﺎﻟﻚ ﺑﺎولی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺍﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ ﺑﻮﻯ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺭﺍﻩ ﻋﻘﺐ ﻧﺸﻴﻨﻰ ﺍﺣﺘﻤﺎﻟﻰ ﺳﺎﻟﻚ ﺭﺍ ﻣﻰ ﺑﻨﺪﺩ . ﮐﻪ ﺧﺴﺘﮕﻰ ﻭ ﺳﺨﺘﻰ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺮﺍﺕ ﻋﺒﺎﺩﻯ ﭘﻴﺮ ﻣ&= #65268;ﺘﻮﺍﻧﺪ ﺍﻭﺭﺍ ﺑﺘﺮﻙ ﺻ&= #65248;ﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﻭ ﻋﺸﻖﻭ ﺗﻮﺟّﻪ ﺑﻮﺟﻪ ﻭ ﺻﻮﺭﺕ = ﭘﻴﺮ ﺍﻟﻬﻰﺩﺭ(ﻭﺿﻮ)&= #65267;ﺎ(ﻭﻯ سوﻯ)ﺍﻟﻬﻰ ﻭ ﺳﻤﺖ ﻭ سوﻯ ﻭ ﻗﺒﻠﻪ ﻧﻮﺭﺍﻧﻰ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻧﻤﺎﻳﺪ ﻭﻟﺬﺍ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺎﻓﻆ ﻏﺰﻟﺴﺮﺍ ﺭﺍ ﺗﮑﺮﺍﺭﻣﻴﮑﻨ= 5194;ﮐﻪ ﻫﺮ ﺑﺎﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻣﻌﺸﻮﻕ ﺧﻮﺩﺭﺍ ﺩﺭ ﺫﻫﻦﭼﻨﺎﻥ ﺟز= 569; ﺑﺠزء ﺗﺮﺳﻴﻢA= 261; ﻫﻨﺮ ﻧﻘّﺎﺷﻰ ﺩﺍﺭﺩ ﺁﻧﮕﺎﻩ ﻋﺒﺎﺩﺕ ﺭﺍ ﺁﻏﺎﺯ ﻣﻴﮑﻨﺪ .= ﻭ ﺍﻟّﺎ ﻋﺒﺎﺩﺗﺶ ﺑﺨﺪ&#= 65165;ﻭﻧﺪ ﻧﻤﻴﺮﺳﺪ ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّﻋﺒﺎﺩﺕ ﺍﻣﺮﻭﺯ ﺍﮔﺮ ﻣﺎﻧﻨﺪ ﻋﺒﺎﺩﺕ ﺩﻳﺮﻭﺯ ﺑﺎﺷﺪ&#= 65227;ﺒﺎﺩﺕ ﺩﻳﺮﻭﺯ ﭘﺬﻳﺮ&#= 65235;ﺘﻪ ﺍﻟﻬﻰ ﻫﺴﺖول= 40; ﻋﺒﺎﺩﺕ ﺍﻣﺮﻭﺯ ﻣﻘﺒﻮﻝ ﻧﻴﺴﺖ .= ﺯﻳﺮﺍ ﺑﺎﻳﺪ ﺗﻮﺟّﻪ ﺑﺼﻮﺭﺕ ﭘﻴﺮ ﺩﺭ ﺩﻝ ﻭ ﺗﺨﻴّﻞ ﺳﺎﻟﻚ ﺩﻗﻴﻖ ﺗﺮ ﺍﺯ ﺩﻓﻌﻪ ﻗﺒﻠﻰ ﺑﺎﺷﺪ . ﻭﺿﻮﻯ ﻗﺒﻞ ﺍﺯ ﻧﻤﺎﺯﻫﻤﺎﻥ ﻗﺒﻠﻪ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﻧﻤﺎﺯ ﮔﺬﺍﺭ ﺩﺭ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﻗﺒﻠﻪ ﮐﻌﺒﻪ ﻧﻴﺰ ﺩﺭ ﻧﻈﺮ ﺍﺳﺖﺗﺎ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ ﺟﺎﻫﻠﺎﻥ ﻗﺸﺮﻯ ﻗﺮﺍﺭ ﻧﮕﻴﺮﺩ . ﭼﺸﻤﺎ= ﻥ ﻧﻴﻤﻪ ﺑﺎﺯ ﺳﺎﻟﻚﻧﻴﺰ ﺑﺮﺍﻯ ﺗﻮﺟّﻪ ﺩﻗﻴﻖ ﺗﺮﺑﻤﻌﺒﻮﺩ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﻧﻴﺰ ﺍﮔﺮ ﭘﻴﺶ ﺁﻣﺪﻯ ﺩﺳﺖ ﺩﺍﺩﮐﻪ ﺧﻄﺮﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﺎﺷﺪ ﺑﺘﻮﺍﻧﺪ ﻫﺸﻴ&#= 65166;ﺭﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﺎﺷﺪﻭﻟﻮ ﻣﻨﺠﺮ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻗﺒﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺸﻮﺩ . ﺯ= ;ﻳﺮﺍﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﺗﻘﻴّﻪ ﺍﺣﺘﻴﺎﻁ ﮐﺎﺭﻯ ﺍﻣﮑﺎﻥ ﺗﺠﺪﻳﺪ ﺍﺭﺗﺒﺎﻁ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻤﮑﻦ ﻫﺴﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻦ ﺣﺎﻟﺖ ﺍﺳﺖﮐﻪ ﻧﻘﺶ ﺧﻴﺎﻟﻰ ﺑﻴﺶﺍﺯ ﻧﻘﺶ ﻭ&= #65155;ثر ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺻﺎﺣﺐ ﺻﻮﺭﺕ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ .= ﺩﺭ ﻭﺟﻮﺩ ﺁﺑﮋﮐﺘﻴﻮ ﻭ ﻣﺤﺴﻮس ﻭ ﻣﻠﻤﻮس ﺑﺴﻴﺎﺭ ﺣﻮﺍﺩ&#= 1579; ﺍﻃﺮﺍﻑ ﺳﺎﻟﻚﻧﻈﺮ ﺍﻭ&#= 65197;ﺍ ﺑﺨﻮﺩ ﺟﻠﺐ ﻣﻴﮑﻨﺪ ولی ﺩA= 197; ﺧﻴﺎﻝ ﺳﺎﻟﻚﮐ&#= 65258; ﺑﺎ ﺻﻮﺭﺕ (ﺧﻮﺩ ﺳﺎﺧﺘﻪ) ﺩﺭﺫﻫﻦ ﺧﻮﺩﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻌﻨﻮﺍﻥ ﻗﺒﻠﻪ ﺩﺭﻭﻧﻰ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺍﺭﺗﺒﺎ&#= 65217; ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪﮔﺮﭼﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺳﺒﮋﮐﺘﻴﻮ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻏﻴﺮ ﻣﻠﻤﻮس ﺍﺳﺖﺃثر ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺳﺎﻟﻚ ﺭﺍ ﺻﺪ ﺑﺮﺍﺑﺮ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ ﮐﺎﺭﻯ ﮐﻪ ﻫﻴﭻ ﻣﺘﻌﺒّﺪ ﻗﺸﺮﻯ ولی ﻣﺸﺮﻙ ﺣﺘﻤﻰﭼﻨﺎﻥ ﻭﺳﻴﻠﻪ ﻋﺸﻖ ﻭﺭﺯﻯ ﺍﻟﻬﻰ ﻧﻴﺮﻭﻣﻨﺪ ﭼﻮﻥ ﺧﻴﺎﻝ ول= 740; ﺍﻟﻬﻰ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﺭﺍ ﻧﺪﺍﺭﺩ . ﺩﺭ ﺍﻳﻨﮑﻪ ﺍﻣﻮﺭ &= #65251;ﺎﺩﻯ ﻧﻴﺰ ﺍﻣﻮﺭ ﺗﺨﻴّﻠﻰ ﺍﺯ ﻧﻮﻉ ﺍﻭﻫﺎﻡ ﻣﻴﺒﺎﺷﺪﻭ ﮐﺎﺭ ﺍﻣﻮﺭ ﻣﺤﺴﻮس ﻣﻠﻤﻮ= 587; ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ ﻭ ﮐﺎﺭ ﮔﻔﺘﺎﺭ ﻭ ﺗﻨﻬﺎ ﺩﺭ ﻋﺎﺷ&= #65240;ﺎﻥ ﺍﺳﺖﮐﻪ ﻧﻘﺶ ﺧﻴﺎﻝ ﻭ ﺗﺼﻮﺭ ﺟﺎﻟﺐ ﻣﻴﮕﺮﺩﺩ . ﺩﺭﻋ= ﺸﻖ ﺍﻟﻬﻰ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰﮐﻪﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﻭﻣﺎﺩﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻧﺪﺍﻧﺴ&#= 65176;ﻪ ﻗﻬﻘﺮﺍﻯ ﺣﻘﺎﺭﺕ ﺗﺪﺭﻳﺠﻰ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺍ&= #65261; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺠﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻧﻮﺍﻉ ﺣﺘﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸ&= #65198;ﻯ ﺑﺪﺍﺋﻰ ﭘﺎﺋﻴﻦ ﻣﻴﺒﺮﺩ . ﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺻﻔﺎﺕ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ&#= 65153;ﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺧﻮﺩ ﺧﺒﺮ ﺍﺯ ﺟﻬﻨّﻢ ﺁﻳﻨﺪﻩخویشﺭ= ;ﺍ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫ&#= 65194; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﺒﺮ ﺍﺯ ﺑﻬﺸﺘﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﻫﺮ ﺷﻬﻮﺩﻯ ﺧﻮﺩﻳﻚ ﺑﻬﺸﺖﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻧﻮﻋﻰ ﻭﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺳﺖ . ﻭ ﺣﺘی هماﻥ ﺩﺭª= 5; ﺴﻤﺒﻮﻟﻴک از ﺑﻬﺸﺖ ﺑﻮﺳﺘﺎﻧﻰ ﮐﻨ&#= 65262;ﻧﻰﻭ ﻧﻴﺰ ﺩﺭ ﺁﻳﻨﺪﻩ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍﮔﺮ ﺳﺎﻟﻚ ﺍﺣﺴﺎس ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰﺩﺭﺗ= 5262;ﻓﻴﻘﺎﺕ ﺷﻬﻮﺩﻯ ﺩﺍﺭﺩ&#= 65169;ﺎﻳﺪ ﺑﺪﺍﻧﺪ ﭼﻪ ﻋﺸﻘﻬﺎﻯ ﺩﻧﻴﻮﻯ ﻣﺰﺍﺣﻢ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﭽﻪ ﺍﻣﻮﺭﻯ ﻫﻤﭽﻨﺎﻥ ﻭﻟﻮ &= #65155;ﻧﺪﻙ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺟﺎ= ;ﻯ ﺗﻮﺟّﻪ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺑﺼﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﻧﮕﺮﻓﺘﻪ ﺍﺳﺖ . ﻭﻣﺰﺍﺣﻢ ﺷﺪﻩ . ﺧﻴﺎﻝﺍﻧ= ﺴﺎﻥ ﺁﻟﻮﺩﻩ ﺑﺮﻭﺍﻥ ﻫﻤﺎﻥ ﻫﻮﺳﻴﻬﺎﻯ ﻧﻔ&#= 1587; ﺍﻣّﺎﺭﻩ ﺍﺳﺖ . = ﮐﻪ ﮔﺎﻫﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﻨﺎﻡ ﺧﺪﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ . ﮐﺎﺭﻫ= ﺮ ﺁﺧﻮﻧﺪ ﻓﺎﺳﺪ روان ﻭ ﻗﺎﺿﻰ ﺷﺮﻉ ﻓﺎﺳﺪ ﺗﺮ = . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺷʌ= 56;ﺪﺭﺍﻝ ﻓﺮﺍﻧﺴﻮﻯﺑﻌ= 5194;ﺍ ﻣﺎﻧﻨﺪ ﺍﺑﻦ ﺣﺰﻡ ﻭ ﺩﻳﮕﺮ ﻋﺮﻓﺎﻯ ﺷﺮﻗﻰﺍﺯ ( ﺍﻳﺪﻩ ﺗﺒﻠﻮﺭ ﻭﻭﺿﻮﺡ ﻋﺸﻖ) ﻋﺎﺷﻖ ﺑﻤﻌﺸﻮﻕ ﻳﺎﺩ &= #65251;ﻴﮑﻨﺪ . ﮐﻪ ﻋﺎﺷﻖ ﺗﻤﺎﻡ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻔﺎﺕ ﺍﻳﺪﺁﻝ ﻭ ﺑﻠﻮﺭﻳﻥ ﭙﺎﻙ ﺭﺍ ﺑﻤﻌﺸﻮﻕ ﺧﻮﺩ ﻧﺴﺒﺖ ﻣﻴﺪﻫﺪ ﮐﻪ ﻭﺍﻗﻌﻴّﺖ ﻫﻢ ﻧﺪﺍﺭﺩ . ﻭﻣﻌﺸ= ﻮﻕ ﺭﺍ ﺟﻮﺍﻫﺮ ﻭ ﮔ= ﻮﻫﺮﻯ ﻗﺎﺩﺭ ﺗﺼﻮﺭﺧﻮﺩ ﻣﻴﮑﻨﺪ . ﻭ ﺯﻣﺎﻥ ﻄﻮﻟﺎﻧﻰ ﺍﻳﻦ ﺗﺼﻮﺭﻋﺎﺷقد اﺯ ﻣﻌﺸﻮﻕﺩﻭ= 5165;م عشق اﻳﻦ ﭼﻨﻴʌ= 54; ﺭﺍ ﺭﻭﺷﻦ ﻣﻴﮑﻨﺪ . ولی ﮐﺎﺭ ﺗﺨﻴّﻞ ﺳﺎﻟﻚ ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮﺍﺯ ﺁﻥ ﻧﺴﺨﻪﺍﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﺴﺎﻟﻚ معرّف= ;ی ﮐﺮﺩﻩﺍﺳﺖﭼﻨ= 5166;ﻥ ﺁثاﺭ ﻣثبت ﺭﻭﺍﻥ ﻭﺍﺣﻮﺍﻝ ﭘﻴﺪ&#= 65165; ﻣﻴﮑﻨﺪﮐﻪ ﺭﻭﺯ ﺑﺮﻭﺯ ﺑﺎ ﻋﻘﻴﺪﻩ ﻭ ﺍﻳﻤﺎﻥ ﺭﺍﺳﺦ ﺗﺮﻯﺍﻳﻦ ﺗﺨﻴ&#= 1617;ﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻭﺗﻮﺳّﻠﻰ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﭘﻴﺮ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ . ﭘس ﺧﻄﺮ ﺯﻭﺍﻝ ﻋﺸﻖ ﻧﻴﺴﺖﮐﻪ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﻧﻴﺰ ﻣﻴﮕﺮﺩﺩ .= ﻭ ﭼﻮﻥ ﺯﻧﺎﻥ ﻃﺒﻴﻌﻰ ﺗﺮ ﻭ ﺁﺳﺎﻥ ﺗﺮ ﻭﻋﻤﻴﻖ ﺗﺮ ﻋﺎ&= #65207;ﻖ ﻣﺮﺩﻯ ﻣﻴﺸﻮﻧﺪ . ﻭﺑﺪ= ﻭﻥ ﻋﺸﻖ ﺯﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺸﻖ ﻣﺮﺩﺍﻥ ﺑﻰ ﺃثر ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻟﺬﺍ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻧﻴﺰ ﻋﺎﺷﻘﺎﻥ ﺭﺍﺯﻥ ﺗﻮﺻﻴﻒ &= #65251;ﻴﮑﻨﺪ ﺣﺘﻰ ﺍﮔﺮ ﻣﺮﺩ ﺑﺎﺷﺪ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﻣﺮﺩ الهی اﻭ ﺍﺳﺖ . ﻭ ﺑﺎ ﺍﺭﺍﺩﻩﺣﺘﻰ ﺍﮔﺮ ﺯﻥ ﺑﺎﺷﺪ = . ﺁﻧﮕﺎ ﻩﺳﺎﻟﻚ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﺮﺩ ﺍﻟﻬﻰ ﺧﻮﺩﻭ ﺑﺮﺍﻯ ﺑثمر ﺭﺳﺎﻧﺪﻥ ﻋﺸﻖ ﺍﻟﻬﻰ خویش ﺩʋ= 97; ﻟﻘﺎﻯ ﺍﻟﻬﻰﻭ ﺍﺭﺗﺒﺎﻁ ﻭ ﺍﺗﺼﺎﻝ ﺑﺎ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﭼﻮﻥ ﺭﻭﺡ = القُدُس ﻣﻴﮑﻮﺷﺪ ﻭﻋﺸ&#= 65238; ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﺨﻴّﻞ ﻭ ﺍﻃﺎﻋﺖﻭ ﺣﺘﻰ ﺍﺳﺘﺪﻟﺎﻝ ﻫﺎﻯ ﻋﻘﻠﻰ ﭘﻴﺮﻭ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩ ﺳﺎﻟﻚﭼﻨﺎﻥ ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﭼﻮﻥ ﺃﺻﻞ ﻣﻌﺎﻳﻨﻪ ﻭ ﺑﻌﻴﻦ ﻭ ﭼﺸﻢﻣﺤﺴﻮس ﺁﺑﮋﮐﺘﻴﻮ ﺩﻳﺪﻥ ﺑﺮﺍﻯ ﺁﻏﺎﺯ ﻫﺮ ﺗﺨﻴّﻞ ﺩﺭﺳﺘﻰ ﻟﺎﺯﻡ ﺍﺳﺖﭘس ﺳﺎﻟﻚ ﺩﺭﺣﻀﻮﺭ ﭘﻴﺮ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﻗّﺖ ﺩﺭ ﺻﻮﺭﺕ ﺍﻭ ﻣﻴﻨﻤﺎﻳﺪﺗﺎ ﺗﺨﻴّﻞ ﺑﻬﺘﺮ= 5263; ﺩﺭ ﻋﺒﺎﺩﺕ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮﻳّA= 258; ﺍﺑﻦ ﺣﺰﻡ ﺩﺭ ﺑﺎﺭﻩ ﻋﺸﻖﺁﻧ&#= 65198;ﺍ ﻣﺮﺑﻮﻁ ﺑﺰﻣﺎﻥ ﻣﻴﮑﻨﺪ . ﻭ ﺑﻠﺰﻭﻡ ﺗﻘﻮﻳ&#= 65174; ﺗﺪﺭﻳﺠﻰ ﺭﺍﺑﻄﻪ ﻋﺎﻃﻔﻰ ﺑﺎ ﻣﻌﺸﻮﻕ ﻭ ﺩﺭ ﭼﻨﺪﻳﻦ ﻣﺮﺣﻠﻪ . ﻭ ﺩﺭ ﻋﺒﺎﺩﺕ ﻭ ﺑﺨﺼﻮﺹ ﺍﺯ ﻣﻮﺿﻮﻉ ﻭﺍﺣﺪ .= ﮐﻪ ﻣﻨﻈﻮﺭﺵ ﻋﺸﻖ ﺍﻟﻬﻰ ﺳﺎﻟﻚﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ &= #65191;ﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺗﻤﺮﮐﺰ ﻭ ﺗﺨﻴّﻞ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﻚﺍﻳﻦ ﻋﺎﻃﻔﻪ ﻭ ﺗﺠﺮﺑﻪ ﺷﺨﺺﺩﺭ ﺑﺮﺭﺳﻰ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﻄﻮﺭ &= #65251;ﺘﻮﺍﻟﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺍﻟّﺎ ﺩﺭﻋﺸﻖ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻧﻴﺰ ﺯﻣﺎﻥ ﻭﺗﺠﺮﺑﻪ ﺷﺨﺺﺩﺭ ﻋﺎﺷﻖ ﺷﻬﻮﺍﻧﻰ ﻧﻴﺰ ﻭﺍﺭﺩ ﺍﺳﺖ . ول&= #1740; ﺑﻨﺪﺭﺕ ﻧﺘﺎﻳﺞ ﻣثبت A= 169;ﺪﺳﺖ ﻣﻴﺂﻳﺪﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻘﺮﻳﺒﺎ ﺩﻭﺍﻡ ﻭﺗﻘﻮﻳﺖ ﻋﺎﻃﻔﻰ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺍﺳﺖ . ﮔ= ;ﺮﭼﻪ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺍﻟﻬﻰ ﻭﻣﺤﻨﺘ&#= 65260;ﺎﻯ ﺍﻣﺘﺤﺎﻧﺎﺕ ﺍﻟﻬﻰﺩﺭ ﻓﺘﻨ&#= 65258; ﻫﺎ ﻭ ﺑﻠﺎﻳﺎﻯ ﺳﺎﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﻋﺰﻟﺖ ﺳ&= #65248;ﻮﮐﻰﺑﻴﺸﺘﺮ ﻭ ﺳﺨﺖ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺧﻮﺩ ﻳﻚ ﻧﻌﻤﺖ ﻭ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ . ﺗﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺧﺪﺍﻭﻧﺪ ﺗﺎ ﺣﺪّﻯ ﮐﻪ ﮐﺎﺭﺩ ﺑﺎﺳﺘﺨ&#= 65262;ﺍﻥ ﺳﺎﻟﻚ ﻣﻴﺮﺳﻨ&#= 65194;ﺩﺭ ﺍﻳﻦ ﻓﺰﻭﻧﻰ ﺑﻠﺎﻳﺎ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ ﻭ ﺩﺭﺣﺪّ ﭘﺎﻳﺎﻥ ﻃﺎﻗﺖ ﺳﺎﻟﻚﺁﺭﺍﻡ ﺗﺮ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻭ ﺑﺎ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪﻯﮐﻪ ﺑﺴ&#= 65166;ﻟﻚ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭ ﺩﺭ ﺍﻓﮑﺎﺭ ﺍﻭ ﺩﺳﺖ ﻣﻴﺪﻫﺪﺧ&#= 65220;ﺮ ﺗﺮﻙ ﺍﺭﺗﺒﺎﻁ ﺳﺎﻟﻚ ﺍﺯ ﺭﺍﻩ = الهی اﻭ ﮐﻤﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺣﺴﺐ ﺍﻳﻦ ﺩﺭﺟﻪ ﺗﺤﻤّﻞ ﻭ ﺻﺒﻮﺭﻯﻭ ﺍﺩﺍﻣﻪ ﻋﺸﻖ ﻭ&= #65197;ﺯﻯ ﻭ ﺍﺑﺮﺍﺯ ﺍﺭﺍﺩﺕ ﺧﻮﺩﺑﻬﻤﺎﻥ ﺩﺭﺟﺎﺕ ﭘﻴﺸﺮ&#= 65235;ﺖ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻟّﺎ ﻣﺴﺘﻌﺪﺍﻥ ﺑﻴﺸﺘﺮﻭ ﻋﺎﺷ&#= 65240;ﺎﻥ ﺻﺎﺩﻕ ﺗﺮ ﺩﺭ ﺳﺎﻟﮑﺎﻥﺑﺎ ﻭﺳﺒﻠﻪ ﺍﻟﻬﻰ ﻭﺭﺍﻩﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﻨﺪﭘ= 587; ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺁﻧﮕﺎﻩ ﺗﻨﻬﺎ ﺑﻴﻚ ﺷﻬ&= #65262;ﺩ ﺑﺮﺗﺮﺟﺪﻳﺪ ﺑ&#= 65198;ﺳﻨﺪﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺷﻬﻮﺩ ﺭﻭﺡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>القُدُ&= #1587; ﺷﺸﻢ ﺑﺎﺷﺪ . ﻭﺍ= ;ﻟّﺎ ﺳﺎﻟک ﺘﺎ ﺁﺧﺮ ﻋﻤﺮﺍﺩﺍﻣﻪ ﺻﺒﻮﺭﻯ ﺁﺭﺍﻡ &= #65191;ﻮﺩﺭﺍ ﻣﻴﺪﻫﺪ . ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬ&= #65176;ﺮﻯﺑﺘﻮﺍﻧﺪ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﻴﺸﺘﺮﻯﺑﺎﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰﻭ ﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﻨﻤﺎﻳﺪ ﺯﻳﺮﺍ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺟﺪﻳ&#= 65194; ﺑﻴﺸﺘﺮ ﺧﻮﺩﻇﺮﻓﻴّﺖ ﺗﺤﻤّﻞ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﻙ ﻟﺎﺯﻡ . ﺑ= ;ﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺭﻭﺍﻥﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺩﺭﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﻭﭘسﺍﺯ ﺗﮑﻤﻴﻞ ﺷﺮﺍﻳ&#= 65218; ﻟﺎﺯﻡﺑﺘﻮﺍﻧ= 5194; ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ &= #65197;ﻭﺡ القُدُس ﮔﺮﺩﺩ . ﺁﻧﻬﻢ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ . ﮔﺮﭼﻪ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺳﺎﻟﮑﺎﻥﺑﻄﺮ= 5267;ﻘﺖ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمّدﻯﻭ ﻧﻪ ﺩﻳﻦ ﻭﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﻗﺸﺮﻯ ﻭ ﻣﺸﺮﻙﮐﻪ ﺩﺭ ﺍﺻﻞ ﻣﺴﻠﻤﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻣؤﻣﻦ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺳﻠﻮﮐﻰ ﺑﺎﻳﺪ ﺑﺎﺷﻨﺪﺗﺎ اُ= 05;ّی ﻭﺍﻟﻬﻰ ﺷﻮﻧﺪ .= ولی ﻗﺸﺮﻯ ها ﻫﻤﮕﻰ ﺩﺭ ﺗﺴﻠﻴﻢ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭﻋﻬ&#= 65194; ﺍﻟﺴﺖ ﺧﻮﺩ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺩ= ;ﺭﺗﺴﻠﻴﻢ ﻧﻔس ﺍﻣّﺎﺭﻩ ﭘُﺮﻋﻘﺪﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194; . ﻭ ﭼﻪ ﺑﺪﺗﺮ ﮐ᥽= 8; ﺗﺴﻠﻴﻢ ﻭ ﭘﺮﺳﺘﻨﺪﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺗﺮﻳﻚ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ ﺩﺭ ﻣﻴﺂﻳﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺑُﺖ ﺳﻨﮕﻰ ﻣﻴﭙﺮﺳﺘﻴﺪﻧ= 5194; ﺑﻬﺘﺮﺑﻮﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﺠʋ= 98;ﺑﻪ ﻫﺎﻯ ﻣﻮﺭﺩ ﻧﻈ&= #65198; ﺩﺭ ﺳﻠﻮﻙﻫﻤﺎﻥ ﺍﺣﻮﺍﻝ ﻣﺘﻮﺍﻟﻰ ﺳﺎﻟ&#= 64401;ﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﺑﺨﺼ= ﻮﺹ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺞ ﮔﺎﻧﻪ ﻣﻌ&= #65198;ﻭﻑ ﺑﭙﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ . ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺳﺎﻟﻚ ﺑﻨ&= #65166;ﻡ ﻣﻘﺎﻡ ﺣﺴﻨﻰﻭ ﻧﻴﺰﺷﻬﻮﺩﻫﺎ= 5263; ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﮐﻪﺣﺪّ ﺍﻭﻝ ﻧﺠﺎﺕﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﻣﻔﻴﺪ ﺑﺎﺷﻨﺪ &= #65169;ﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍرﻧﺪ ﺁﻧﮕﺎﻩ ﺑﺼﻮﺭﺕ ﻣﺼﻄﻔ&#= 65262;ﻯ ﭘﻨﺠﻢﻭﻧﻮﺭ ﻗﺎﺋﻢ ﺷﺸﻢ ﺭﻭﺡ القُدُس = ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ . ﮔﺮﭼ= ﻪ ﺍﻳﻦ ﭘﻴﺎﻣﺒﺮ ﺷﺪﮔﺎﻥ ﻭ محم= 17;دﻫﺎﻯ ﺯﻧﺪﻩ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺭ ﻫﺮﺯﻣﺎﻥﺑﻘﻮ= 5245; ﭘﻴﺎﻣﺒﺮ ﺍﺯ </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﺗﻔﺮﻫﻢ ﺗﺠﺎﻭﺯ ﻧﻤﻰ ﮐﻨﻨﺪ . ﺍﻳﻦ ﺗﺠﺎربّ ﺳﺎﻟʌ= 42; ﺩﺭ ﺑﻠﺎﻳﺎ ﻧﻪ ﻓﻘﻂ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﺷﻬﻮﺩﻯ ﻣﻔﻴﺪ ﺍﺳﺖﺑﻠﮑﻪ ﺑﺮﺍﻯ ﺗثبیت ʋ= 93;ﺍﺋﻢ ﺻﻔﺎﺕ ﻭ ﻋﻘﻞ ﻭ= ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﺑﺮﺍﻯ ﺍﻭ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺩﺭ ﻳﻚ آ&#= 1586;مایش ﺳﺨﺖ ﺗﺮﻯ ﻣﻤﮑﻦ ﺍﺳﺖﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﮐﻨﺪ . ﻭ ﺗﺮﻙ صل= اﺕ ﻭ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ ﻭ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﻭﻧﻈﺮﻯ ﺍﺯ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﺳﻘﻮﻁ ﺑﻴﺸﺘﺮ ﻭ ﮔﻨﺎﻩ ﺑﺪﺗﺮ ﺍﺯ ﺷﺮﻙ ﻗﺸﺮﻯ ﻫﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥﺁﻧﮕﺎﻩ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﭼﻪ ﺑﺴﺎ ﺑﻤﺎﺭ ﻭ ﻣﻮﺭﻭ ﻳﺎ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﺍﮔ= ﺮ ﺩﻭﭼﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔﺎﻕ ﻭ ﺩﺷﻤﻨﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺑﻴﺎﻳ&= #65194; . ﮐﻪ ﺷﻴﻄﺎﻥ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭﻓﺸﺎﺭ ﻭ ﻓﺮﻳﺐ ﺁﺧﻮﻧﺪ &= #65251;ﺬﻫﺒﻰﺭﻭﺯ ﺑﺮﻭﺯ ﺣﻘﺎﺭﺕ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﭘﻴﻤﺎﻥ ﺷﮑﻦ ﻭﻣﻨﺎﻓﻖ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ . ﭘس ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺳﺎﻟﻚ ﺭﺍ ﺩﻭﺳﺖ ﻧﺪﺍﺭﺩﻭ ﺍﺯ ﺍ&= #65261; ﻧﺴﺒﺘﺎ ﺭﺍﺿﻰ ﺑﺎﺷﺪﺑﻠﺎﻳﺎ= 5263; ﺳﻠﻮﻙ ﺑﻴﺸﺘﺮ ﻭ ﺳﺨﺖ ﺗﺮﻯ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺩﺭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﻣﺘﺪﺭﺟﺎﺩﺭ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮﻭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺳﺨﺖ ﺗﺮ ﺑﻌﺪﻯ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﻋﺸﻖ ﺷﺪﻳﺪﺗﺮ ﻏﻴﺮ ﺳﻠﻮﮐﻰﺷﻬﻮﺍ= 5255;ﻰ ﺗﺮ ﻭ ﺷﻴﻄﺎﻧﻰ ﺗﺮ ﺍﺳﺖ . ﺁﻧﮕﺎ= ;ﻩ ﻋﺎﺷﻖ ﺩﺭﻭﻍ ﮔﻮﺋﻰ ﻭ ﺭﻳﺎﮐﺎﺭﻯ ﻭﻣﺘﻈﺎﻫﺮ ﻗﺎﺗﻞ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﺍﮔﺮﺑﻔﺮﺽ ﭼﻨﻴﻦ ﻋﺎﺷﻖ ﺭﺍﻩ ﺩﺭﺳﺖ ﻋﺸﻖ ﺍﻟﻬﻰ ﺭﺍ ﺑﺸﻨﺎﺳﺪﺁﻧﮕ= 5166;ﻩ ﺭﻧﺠﻬﺎﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻭ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙﺳﺨﺖ ﺗﺮﻭ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮ&= #65193; . ﻭﺯﻣﺎﻥ ﺩﺭﺍﺯ ﻭﺣﺘﻰ ﺧﻄﺮ ﺍﻧﺤﺮﺍﻑ ﻣﺠﺪﺩ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭﻟﺬﺍ ﻣﻤﮑﻦ ﺍﺳﺖﺳﻪ ﺑﺎﺭ ﻣﻄﺮﻭﺩ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮ&= #65193; ﮔﺮﺩﺩ . ﻭﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺯﻣﺎﻥ ﺭﺳﻴﺪﻥ ﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮﺯﻣﺎﻥ ﺑﻴﺸﺘﺮﻯﺮﺍ ﻣﻴﻄﻠﺒﺪ . ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﮐﻪ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ ﺑﺎ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﻃﻰ ﮐﺮﺩﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65268;ﺸﺘﺮﻟﺎﺯﻡ ﺑﻮﺩ . ﺗﻨﻬﺎ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩﺳﻪ ﺳﺎﻝ ﺑﺪﺭﺍﺯﺍ ﮐﺸﻴﺪ . ولی ﭼﻮﻥ ﺍﺯﺍﻳﻦ ﻣﺮﺯ ﺣﺴّﺎس ﻭﮐﺴﺐ ﺭﺿﺎﻳﺖ ﻭ ﺍﺭﺗﻀﺎﻯ ﺍﻟﻬﻰﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺑﺠﺎﻯ ﺻﻮﺭﺕ ﻣ&= #65198;ﺗﻀﻮﻯ ﺩﺳﺖ ﺩﺍﺩ ﺁﻧﮕﺎﻩ ﺑﺼﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺷﻬﻮ&#= 65193; ﭘﻨﺠﻢ ﺍولی ﺍﻟﻌﺰﻡ ﺧﻮﺩ م&#= 1581;مّد ﻣﺼﻄﻔﻰﺩﺭﻭﻟ= 5166;ﻳﺖ ﺍﻭ ﺭﺳﻴﺪ ﺁﻧﮕﺎﻩ ﺑﺎ ﺗﻌﻠﻴﻤﺎﺕ ﻣﺮﮒ ﺍﺭﺍﺩﻯﮐﻪ ﻫﻔﺖ ﺑﺎﺭ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺑﺮﺍﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺳﺖ ﺩﺍﺩﻭ ﺣﺘﻰ ﻳﻚ ﺑﺎﺭ ﺩﻭﺑﺎﺭ ﺩﺳﺘﻮﺭ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺭﺍ ﺩﺍ&= #65193; ﮐﻪ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻡ . ﻭﻫﺮ ﺑﺎﺭ ﮔﻮﺋﻰ ﺑﺮﻕ ﮔﺮﻓﺘﮕﻰ ﺩﺭ ﺍﺣﻮﺍﻝ ﺧﻮﺩﺭﺍﺑﻴﺎﺩ ﺩﺍﺭﻡ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ &= #65169;ﺴﻬﻮﻟﺖ ﺍﺯﺭؤﻳﺎ ﻭﺧﻮﺍﺏ ﺧﻮﺩ ﺑﻴﺪﺍﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﺩﺩﻭ= 5251;ﺤﺮﻭﻡ ﺍﺯ ﺑﻘﻴّﻪ ﮐﻠ&#= 65166;ﻡ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﺷﻮﺩ . ﻭ ﺑﺮﺍﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺍﻳ= 5254; ﻣﺮﺣﻠﻪ ﻣﺼﻄﻔ&#= 65262;ﻯ ﭘﻨﺠﺎﻩ ﺭﻭﺯ ﻃﻮﻝ ﮐﺸﻴﺪ . ﻭ ﻣﺮﺍﺳﻢ (ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ) ﺷﺪﻥ ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﻣﺼﻄﻔﻮ&#= 65263; ﺩﺭ ﻣﺤﻀﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻗﺒﻠﻰﻭ ﭘﻨﺞ ﺗ&= #65254; ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻇﺮ&#= 65233; ﭼﻬﻞ ﺭﻭﺯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ ﮐﻪ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺗﺬﮐﻴﻪ ﻳﺎ ﮐﺎﻧﺪﻳﺪﺍﺗﻮ= 5197;ﻯ ﺳﺎﻟﻚ ﺭﺍ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﻭ ﺑﺪﺭﮔﺎﻩ ﻣﻘﺎ&#= 65249; ﺑﺎﻟﺎﺗﺮ ﺭﺣﻤﺎنی اﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ ﻭﺑﺎ&#= 65247;ﺄﺧﺮﻩ ﻇﺮﻑ ﺳﻰ ﺭﻭﺯ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257;ﺑﺎ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺎ ﺭﻭ&= #65185; القُدُس ﺷﻬﻮﺩﻫﺎﻯ ﺩﻭﮔﺎﻧﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺁﻏﺎﺯ ﺩﺭ ﻣﺮﺣﻠﻪ(ﻣﺴ&= #65184;ﺪ ﺍﻟﺄﻗﺼﻰ) ﻳﻌﻨﻰ ﺣﺪّ ﺃﮐ&#= 1579;ر ﺳﺠﻮﺩ ﻭ ﺗﺴﻠﻴﻢ ﻭ ﭘﺎﮐﺴﺎﺯﻯﺭﻭ= 5165;ﻥ ﻣﺮﺣﻠﻪ ﺩﻭﻡ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐ= ;ﻪ ﻧﺎﮔﺎﻩ ﺍﺳﺮا= 569; ﻭﻣﻌﺮﺍﺝ ﺑﻌﺮﺵﺻﻮﺭﺕ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻟﺤﻈﻪ ﺧﻮﺩﺭﺍ ﭼﺴﺒﻴﺪﻩ ﺑﻌﺮ&#= 65205; ﺩﻳﺪﻡ ﮐﻪ ﮔﻮﺋﻰ ﻣﻌﻠّﻖ ﺩﺭ ﻓﻀﺎ ﺑﻮﺩﻩﻭﺯﻳﺮ ﭘﺎ ﮐﺎﻣﻠﺎ ﺗﺎﺭﻳک اﺳﺖ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﺮﺣﻠﻪ ﺩﻧﺎ ﻓﺘﺪﻟّﻰ ﻳﻌﻨﻰ ﭼﻨﺎﻥ ﻧ&= #65200;ﺩﻳﻚ ﺷﺪﻥ ﻭ ﺩﻟﺎﻟﺖ ﻳﺎﻓﺘﻦ ﻭ ﻳﺎ ﻣﺘﺪﻟّﻰ ﻭ ﺁﻭ&#= 65267;ﺰﺍﻥ ﺷﺪ ﮐﻪ ﺗﻮﺻﻴﻒ (ﻗﺎﺏ ﻗﻮﺳﻴﻦ ﺃﻭ ﺃﺩﻧﻰ)ﺩﺍﺭ&= #65193; . ﻳﻌﻨﻰ ﭼﻨﺎﻥ ﻧﺰﺩﻳﻚ ﺑﻌﺮﺵ ﮐﻪ ﮔﻮﺋﻰ ﺗﻴﺮﺃﻧﺪﺍﺯﻯ= 5194;ﺭ ﻧﺸﺎﻧﻪ ﺭﻭﻯﺩﻭ ﺳﺮﻗﻮس ﮐﻤﺎﻥ ﺧﻮﺩﺭﺍ ﺑﭽﺸﻢ &= #1582;ویش ﻧﺰﺩﻳﻚ ﻣﻴﮑﻨﺪ ﮐﻪ ﻧﺸﺎﻧﻪ ﺭﻭﻯ ﺑﻬﺘﺮ ﻭ ﺩﻗﻴﺌﻖ ﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ حقّ ﺧﺪﺍﻭﻧA= 194; . ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺭﺍﺑﺎ ﻟﻔﻆ(ﺃﻭ ﺃﺩﻧﻰ)ﻳﺎ ﻧﺰﺩﻳﮑﺘﺮ ﺗﻮ&#= 65211;ﻴﻒ ﻣﻴﮑﻨﺪ ﮐﻪ ﺣﺘﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺍﺯ ﻓﺎﺻﻠﻪ ﭼﺸﻢ ﺗﻴﺮﺃﻧﺪﺍﺯ ﺍﺯ ﺩﻭ ﺳﺮ ﻗﻮس ﮐﻤﺎﻥ ﺗﻴﺮﺃﻧﺪﺍﺯ ﻭ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﺳﻪ ﮔﺎﻧﻪﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻭﻧﻮ&#= 65197; ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥﺧﺎﺹ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺍﺳﺖ . ﮐﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﻭ ﻫﺪﺍﻳﺖ ﺩﺍﺭﺩ .= ﻭ ﻫﺪﺍﺋﻰ ﻭ ﺧﺪﺍﺋﻰ ﻭ ربّ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﭼﻨﺪ ﺳﺎﻟک ﺨﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪﻣﺮﺩﻡ ﮔﺮﭼﻪ ﺑﺎﻭﺭ ﮐﻨﻨﺪ ولی</span><span dir=3DLT= R></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻞ ﻧﮑﻨﻨﺪ . ﻭ ﻳﺎ ﺣﺘﻰ ﻓﺮﻳﺒﮑﺎﺭﻯﺍ= 5169;ﺮﺍﺯ ﺑﺎﻭﺭﻯ ﮐﻨﻨﺪ .= ﮐﻪ ﻫﻤﺎﻥ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭﻣﺴﻴﺤﻴﺎﻥ ﻭﺭﺯﺩﺷﺘﻴﺎﻥ &#= 65259;ﺴﺘﻨﺪ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺪ&= #65165;ﻥ ﺩﻳﻦ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﺗﻌﺼّﺐ ﺗﺎ ﭘﺎﻯ ﻣﺮﮒ ﻧﻴﺰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ولی ﻳﮕﺎﻧﻪ ﻫﺪﻑ ﻭﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭ&#= 65165; ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ . ﻭﺗ= ﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﻧﻴﺰ ﻣﻘﺎﻡ ﻧﺒﻮّﺕ ﻭ ﭘﻴﺎ&#= 65251;ﺒﺮﻯ ﺍﺯ ﻧﻈﺮﺍﻟﻬﻰﻭﺗ= 5256;ﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍﺩﺍﺭﻧ= 5194; . ﮐﻪ ﻗﺪﺭﺕ ﺩﺭﻳﺎﻓﺖ ﻭﺗﻨﺒوء ﻧﺒﺄ ﻭ ﺧﺒﺮﻭ ﺍﻟﻬﺎﻡ ﻟﺪﻧّ= 5264; ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﺗﻮﺻﻴﻒ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺑﺎﺭﻩ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﮔﺮﭼﻪ ﻋﺸﻖ ﺍﻟﻬﻰ ﺩﺭ ﻣﺮﺣﻠﻪ ﺍﻭﻝ ﺳﻠﻮﻙﺍﺳﺘﻘﺮ= 5165;ﺭ ﻧﻔﺴﺎﻧﻰ ﺍﺳﺖﻳﻌﻨﻰ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺳﺮﮔﺮﺩﺍﻥﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧ&#= 65194; . ﻭﺑﺎ ﻧﻔس لَو= 617;امه ﻣﻠﺎﻣﺖ ﮐﻨﻨﺪﻩ ﺧﻮﻳﺸ&#= 65176;ﻦ ﺑﺮﺳﺎﻧﺪ . ﻭ ﺁﺭﺍﻡ ﻭﻣﺴﺘﻘ&#= 65198; ﮔﺮﺩﺩ . ﭼﻮﻥ ﺩﺭ ﻧﻘﻄﻪﺍﻯ(ﺧﺎﻝ)&= #65165;ﻟﻬﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞﺑﺴﻮﻯ ﺧ&#= 65194;ﺍﻭﻧﺪﻭ ﺑﺎ ﺗﻤﺎﻡ ﻗﻮﺍ ﻭ ﻋﺸﻖ ﻭﺍﺭﺍﺩﻩ ﻭ ﻋﻘﻴﺪﻩ ﭘﻴﺶ ﺑ&= #65198;ﻭﺩ . ﻭ ﺍﺳﺘﻘﺮﺍﺭ ﺍﻭ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦﺩﺭ ﻗﺮﺍﺭﮔﺎﻩ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰﺑﺮﺍﻯ &#= 1602;ُرّه ﮔﻴﺮﻯ ﻭ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﻫﻤﺎﻥ ﺭﻭﺵ ﺣﻨ&= #65268;ﻒ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦ ﻣﻴﺒﺎﺷﺪ . ﻭﻟﻔ= ﻆ ﻗﺮﺁﻥ ﮐﺘﺎﺏ ﻫﻤﺎﻥ ﻘﺮﺁﻥ ﻋثماﻧﻰ ﮐﻪ م®= 0; ﺸﻨﺎﺳﻴﻢ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﻣﻄﺎﻟﺐﺁﻥ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﮐﻪ ﭘس ﺍﺯﻭﻓﺎﺗﺶ ﺟﻤﻊ ﺁﺭﻭﻯ ﺸﺪ = . ﮐﻪ ﻣﺼﻮﻥ ﺍﺯ ﺍﺿﺎﻓﺎﺕ ﻭ ﺣﺬﻓﻴّﺎﺕ ﻧﻴﺴﺖ . ﻭﺑﻘﻮﻝ ﻣﻮﻟﺎ علیّ ﺩﺭﻧﻬﺼﺪ ﺟﺎﻯ ﺁﻥ ﺩﺳﺘﮑﺎﺭﻯ ﺷﺪﻩ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ول&#= 1740; ﻗﺮﺁﻥﻳﻌﻨﻰ ﺩﻭقُرّه ﺷﻬﻮ= ;ﺩﻯ ﺍﮐﺘﺸﺎﻓﻰ مح= 05;ّد ﺍﺳﺖ . (قُرّه )ﻳ&#= 65166;ﻫﻤﺎﻥ(ﮐﻴﺎﻥ ﺧﻮﺭّﻩ) قُریش ﺯﺭﺩﺷﺘﻰ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭح االقُدُ&#= 1587; ﮐﻪ ﻣﺴﻴﺢ ﺗﻨﻬﺎ ﺑﻌﺮﺵ ﺍﻭ ﺭﺳﻴﺪ ﻭقُ= 585;ّه ﺩﻭﻡ ﻋﺮﺵ ﺭﺣﻤﺎﻥﮐﻪ ﮐﺴﻰ ﻗﺒﻠﺎ ﺍﺯ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﺍ&= #65219;ﻠﺎﻋﻰ ﻧﺪﺍﺷﺖ . ﻭﺭﺳﻴ= ﺪﻥ ﺑﻘﺮّﻩ ﻭ ﮐﻴﺎﻥ ﺧﻮﺭّﻩ &#= 65239;ﺎﺋﻢ ﺭﻭﺡ القُدُس ﺷﺸﻢ ﺳﺎﻟﮑﺎﻥ&#= 65153;ﺧﺮﻳﻦ ﻭﻇﻴﻔﻪ ﻭﺍﺟﺐ &= #65259;ﺮ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ . ولی ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺧﺎﺹ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷ&#= 65194; . ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﮐﺎﻣل اﻟﻬﻰﺁﺭﺍﻣﺶ ﺧﺎﻃﺮ ﻣﻴﻴﺎﺑﺪ ﮐﻪ ﻣﻌﺼﻮﻣﻴّﺖ ﺍﻟﻬﻰ ﺍﺯ ﻫﺮ ﻣﻌﺼﻴّﺖﻭﻣﺼA= 262;ﻧﻴّﺖ ﺍﻟﻬﻰ ﺍﺯ ﻫﺮ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎ ﭘس ﺍﺯﻣﺮﮒ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ . ﻫﺮﮔﺎﻩ ﺳﺎﻟﻚ ﺑﺘﻮﺍﻧ&#= 65194; ﺩﺭﻙ ﮐﻨﺪﮐﻪ ب&#= 1585;ایش ﺍﻣﮑﺎﻥ ﺩﺭﺳﺖ ﺩﺍﻧﺴﺘﻦ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺸﻬﻮﺩ ﺩﻭﻡ ﺣ&= #65204;ﻨﻰﺑﻌﺪ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﮐﻪ ﻣﻘﺎﻡ ﺣﺴﻴ&= #65256;ﻰ ﻧﺎﻡ ﺩﺍﺭﺩﺁﺭﺍﻣﺶ= 5169;ﻴﺸﺘﺮ ﻭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺯ ﺩﺭﺟﻪﺍﻯ ﺑﺎﻟﺎﺗﺮﻯﺪﺭ ﺳﺎﻟﻚ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﺗﺎ ﺑﻌﺪﺍ ﺑﺸﻬﻮﺩ&#= 65259;ﺎﻯ ﻓﺎﻃﻤﻰ ﻭ ﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ ﻭﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ &= #1608;لی ﺗﻨﻬﺎ ﺷﻬﻮﺩ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪﮐﻪ ﺷﺎﻳﺪ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺪ .= ﭼﻮﻥ ﺷﺮﺍﻳﻂ ﻟﺎﺯم ﺮﺍ ﻧﺘﻮﺍﻧﺴﺘﻪ ﻓﺮﺍﻫﻢ ﮐﻨﺪﭘ&#= 1587; ﺍﺯ ﻣﺮﮒﻫﺮﮔﺰ ﻗﻬﻘﺮﺍﻯ ﮐﺎﺭﺋﻰ ﺣﻘﻴﺮﺗﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺑﺎ= ; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﻘﻮّﻩ ﺑﻴﺸﺘ= 5198; ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺿﻤﻦ ﺗﮑﺮﺍﺭ ﺷﻬﻮﺩ ﻧﺨﺴﺖ ﺣﺴﻴﻨﻰ ﺧﻮﺩﻣﻴﺘﻮﺍﻧ= 5194; ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮﺍﻟﻬﻰﺑﺸ= 5260;ﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺧﻮﺩ ﺑﺮﺳﺪ . ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﺎﺯ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺗﮑﺮﺍﺭ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﺣﺴﻴﻨﻰ ﻭﺣﺴﻴﻨﻰ ﺑﺸﻬﻮﺩ سوﻡ ﻓﺎﻃﻤﻰ ﺑﺮﺳﺪ .= ﻭﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺸﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﻭﮐﻪ ﺯﺭﺩﺷﺖ ﺭﺳﻴﺪ .= ﻭﺩﺭ ﺗﻮﻟﺪ ﺑﺎﺯ ﺑﻬﺘﺮﻯ ﺑﺸﺮﻯ ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺘ&#= 65262;ﺍﻧﺪ ﺑﺮﺳﺪﮐﻪ ﻣﺴﻴﺢ ﺭﺳﻴﺪ . ﻭ ﻟﺬﺍ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺩﺭ ﺷﺶ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻣﻮﻓﻖ ﺧﻮﺩﻣﻰ ﺗﻮﺍﻧﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓ= ﻮﻕ ﺑﺸﺮﻯﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ ﻧﻤﺎﻳﺪ .= ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺑﺘﻮﺍ&#= 65255;ﺪ ﺍﺣﺘﻤﺎﻟﺎ ﺑﻨﻮﺭ ربّﺭﺣʌ= 52;ﺎﻥ ﺑﺮﺳﺪ . ﻭﺗﺎﻋﺮ= ﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺑﺮﺍﻯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭﺳﺎﻝ ﺑﻬ&#= 65208;ﺖ سوﻡ ﮐﻪ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﻧﺎﻡ ﺍﻭﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢﮐ= 5258; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﺧﻮﺍﻫﺪ ﮔﻔﺖ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻬʋ= 76;ﺮﻳﻦ ﺗﻮﺻﻴﻒ ﻋﺸﻖ ﺭﺍ ﺍﺑﻦ ﺣﺰﻡ ﻣﻴﮕﻮﻳﺪ . ﺍﺑﻦ ﺣﺰﻡ ﺩﺭ ﮐﻨﻴﻪ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ ﮐﻪ(ﺣﺰﻡ ﻭ ﻋﺰﻡ= )ﻭ ﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺩﺍﺷﺘﻪﮐﻪ ﺑﻨﺠﺎﺕ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ . ﻭﭼﻮﻥ ﺩﻳﮕﺮ ﻋﺮﻓﺎ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ .= ﻭﻯ ﺩﺭ ﻭﺻﻒ ﻋﺸﻖ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻋﺸﻖ ﻳﮑﻰ ﺑﻴﻨﻰ ﺍﺳﺖ ﭘس ﺗﻌﺪﺩ ﺩﺭ ﻋﺸﻖﺩﻟﻴﻞ ﺷﻬﻮﺕ ﻭ ﻓﺴﺎﺩ = ﻭ ﺩﻳﻦ ﻭﺭﺯﻯ ﻗﺸ&= #65198;ﻯ ﻣﺸﺮﮐﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ . ﻳﮑﻰ ﺑﻴﻨﻰ ﻭﻭﺣﺪﺕ ﻧﻈﺮ ﻫﻤﺎﻥ ﻋﻤﻞ ﺩﺍﺋﻢ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺁﻏﺎﺯ ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮ ال= 607;ی اﺳﺖﮐﻪ ﺳﺎﻟﻚ &#= 65169;ﺤﺎﻟﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺮﺳﺪﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴ&= #65166;ﻥ ﻧﻤﻰ ﺑﻴﻨﺪ . ﮔﻮ= ;ﺋﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﻭﺑﺎ ﻳﻚ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣ= ﺮﮒ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩﺩ . ﺗﺎ ﺷﺎﻳﺪ ﺑﺎﺯ ﺑﺨ&= #65248;ﻖ ﺑﺎﺯ ﮔﺮﺩﺩﮐﻪ &= #65175;ﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺍﻭ ﺍﺳﺖ ﮐﻪ ﻗﺎﺑﻞ ﺟﺸﻦ ﺳﺎﻟﮑﺎﻥ &= #65165;ﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺟﺸﻨﻬﺎﻯ ﻧﻮﺭﻭﻯ ﻭ ﻣﻴﻠﺎﺩ ﻭ ﺍﻋﻴﺎﺩ ﻓﻄﺮ ﻭ ﻗﺮﺑﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﺩﺭﺗﻤﺎﻡ ﻣﻠﻞ ﺍﻳﻦ ﮔﻮﻧﻪ ﺍﻋﻴﺎﺩﺭﺍ ﺩﺭﺍﺻﻞ ﺳﻠﻮﮐ&#= 65264; ﻣﺸﺎﻫﺪﻩ ﻣﻴﮑ&#= 65256;ﻴﻢ . ﻋﺸﻖ ﺑﺎ ﭼﻨﺪ</span>= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 87;وﮊﻩ ﻋﺒﺎﺩﻯ ﻫﻤﺎﻥ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻭﻫﻮﺳﺒﺎﺯﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗ= ;ﻤﺎﻡ ﻗﺸﺮﻯﻫﺎﻯ ﻫﻤ&#= 65258; ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭﻏﻴﺮﺳﻠﻮﮐﻰ ﭘﻴﺮﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺎﺳﺪ ﺟﺰ ﺷﺮﻙ ﻭﺭﺯﻯ ﻧﺪﺍﺭﻧﺪ ﺣﺘﻰ ﺍﮔﺮ ﻫﻤﺎﻥ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩﺭﺍ ﺗﻤﺎﻡ ﻋﻤﺮ ﺑﺪﻗّﺖ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪﻭ ﺗﻌﺼّﺒﺎﺕ ﺯﻳﺎﺩﻯ ﻫﻢ ﺑﻨ&= #65252;ﺎﻳﻨﺪ . ﺑﺎﺯ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﺧ&#= 65262;ﺍﻫﻨﺪﺑﻮﺩ . ﻳﻌﻨﻰ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﺠﺪﺩ ﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭ&= #65187;ﺘﻰ ﺩﺭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺪﺗﺮﺑﺠﻬﺎﻥ ﮐﻪ ﺟﻬﺎﻧﻮﻡ ﺗﻮﺭﺍﺕ ﻭ ﺟﻬﻨّﻢ ﺟﺤﻴﻢ ﻗﺮﺁﻥ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ . ﻭ ﺩﺭ ﺭﺟﻌﺖﺑﻬﺘﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﺑﺎ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯﻭﺣﺘﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯ ﺑﺠﺎﻥ ﺩﺍﺭﻧﺪﮐﻪ ﺑﻬﺸﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﻬﺘﺮ ﺷﺪﻥ ﻣﻘﺎﻡ ﺭﻭ&= #65187;ﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺮ&= #65175;ﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ .= ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﻋﻤﻠﺎ ﺑﻬﺸﺖ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺭ&= #65165; ﮐﻪ ﺑﻬﺸﺖ ﭼﻬﺎ&= #65197;ﻡ ﻣﻮﻋﻮﺩ ﺍﻟﻬﻰ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸ&= #65268;ﻦ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ = ﻗﺮﺑﺎﻧﻰ ﮐﺴﺐ ﺑﻬﺸﺖ ﺑﺮ&= #65175;ﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮑﻨﺪ .= ﻭ ﻟﺬﺍ ﭼﻬﺎﺭ ﺑﻬﺸﺖ ﺩﺍﺭﺩﺩ&#= 65261;ﺑﻬﺸﺖ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﻭ ﺩﻭﺑﻬﺸﺖ ﺑﻌﺪﻯ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵﻭﺑ&#= 65260;ﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ = ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﺪ ﮐﺴﺎﻧﻰ ﮐﻪ ﺗﻘﻮﺍﻯ ﺧﺪﺍ ﮐﺮﺩﻧﺪ ﮐﻪ ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ ﺍﺳﺖﺩﻭ &= #65169;ﻬﺸﺖ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭ ﻗﺒﻠﺎ ﻧﻴﺰ ﺩﻭ ﺑﻬﺸﺖ ﺩﻳﮕﺮ . ﺍﻭﻟﻴﺎ= ﻯ ﺍﻟﻬﻰ ﺩﺭ ﺍﺯﺍﺩﻯ ﻋﺸﻖ ﺍ&= #65247;ﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 65153;ﻧﺎﻥ ﺭﺍ ﺑﺨﺪﺍ ﻣﻴﺮﺳﺎﻧﺪ . ﻭﻧ= ﻪ ﻫﺮ ﺍﻣﺘﻴﺎﺯ ﺩﻳﮕﺮ ﺩﻧﻴﻮﻯ .= ﮐﻪ ﻭﻗﺘﻰ ﺳﺎﻟﮑﻰ ﺍﺯ ﺧﺪﺍ ﺧﺮﻣﺎ ﻫﻢ ﺧﻮﺍﺳﺖ ﻫﻤﻪ ﺍﻣﺘﻴﺎﺯ&#= 65165;ﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﺳﺖ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺮﺧﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺳﻠﺎﻣﺘﻰ ﻭ ﮐﺴﺐ ﻭﮐﺎﺭ ﭘﺮ&= #65193;ﺭﺁﻣﺪ ﻣﻴﺨﻮﺍﻫﻨﺪ . ﭼ= ﻪ ﺭﺳﺪ ﺑﺸﻬﺮﺕ ﺩﺭ ﺑﻴﻦ ﻣﺮﺩﻡ ﮐﻪ ﻭﻯ ﺍﻧﺴﺎﻧی ﻤؤﻣA= 254; ﻭ ﻗﺎﺑﻞ ﺍﻃﻤﻴﻨﺎﻥ ﻭ ﺍﻣﺎﻧﺖ ﺩﺍﺭﻯ ﺑﻨﻈﺮ ﺭﺳﺪ . ﻭﺧ= ;ﻠﺎﺻﻪ ﺗﻘﻠّﺐ ﺩﺭﻋﺸﻖ ﻭﺭﺯﻯ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﺩﺭﻭﻍ ﮔﻔﺘ&= #65254;ﺍﺯ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺩﻭ ﻳﺎ ﻣﺒﺎﻟﻐﻪ ﻭ ﻳﺎﺳﺎﻧﺴﻮﺭ ﮐﺮﺩﻥ ﻣﻌﺎﻳﺐ ﺭؤﻳﺎﺍﺯﻧﻮﻉ ﺗﻘﻠّﺐﮐﺮﺩﻥ ﺍﺳﺖ . ﻭ ﺑﺠﺎﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻗﻬﻘﺮﺍﻯﺷﺪﻳ= 5194;ﺗﺮ ﺭﻭﺍﻧﻰ ﺩﺍﺭﺩ &= #64400;ﻪ ﺑﺠﻬﻨﻤﻬﺎﻯ ﻧ&#= 65204;ﺦ ﻭﻣﺴﺦ ﺧﻮﺍﻫﻨ&#= 65194; ﺭﻓﺖ . ﭘﺮﺣﺮﻓﻰ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰﻭ ﺩﺭﺧﻮﺍﺳﺖﺍﺳ= 5176;ﺪﻟﺎﻝ ﺑﻴﺸﺘﺮﺩﻟﻴﻞ &#= 64400;ﻤﻰ ﺍﻋﺘﻘﺎﺩ ﻭﻋﺸ&#= 65238;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻋﺎﻃﻔﻪ ﺳﺎﻟﻚ &= #65169;ﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻣﺎﺩ= ﺍﻡ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍ&= #65261;ﺭﺍ ﺑﺴﺎﻟﻚ ﺩﺭ ﺭؤﻳﺎ معرّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺩﻭﭼﺎﺭ ﺧﺴﺘﮕﻰ ﻭ ﺩﻟﺰﺩﮔﻰ ﻭ ﮐﻤﮑﺎﺭﻯ ﻋﺒﺎ&#= 65193;ﻯﻭ ﻧﺎﺑﺎﻭﺭﻯ ﻫﺎﻯ ﺩﺭﺩﻝ ﺍﺯ ﺣﮑﻤﺘﻬﺎ ﻭﺩﺳ&#= 65176;ﻮﺭﺍﺕ ﭘﻴﺮ ﻣﻴﺸﻮﺩﭘ&#= 1587; ﺩﻭﭼﺎﺭ ﺳﻘﻮﻁ &= #65251;ﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺑﺠﺎﻯ ﻣﻘﺎمی ﺮﻭﺣﻰ ﻭﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﻣﻴﻴﺎﺑﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﻧﻈﺮﻳﻪ ﻋﺮﻓﺎ ﻭ ﺣﺘﻰ ﻋﻠﻤﺎ ﺩﺭﺳﺖ ﺍﺳﺖﮐﻪ ﻧﻘﺎﻁ ﺩﺭﻳﺎﻓﺖ ﺍﺣﺴﺎس ﺩﺭ ﺑﺪﻥ ﺍﻧﺴﺎﻥﻭ ﻧﻘﺎﻁ ﻓﻌّﺎﻝ ﺣﻴﺎﺗﻰ ﺗﻦ ﺍﻧﺴﺎﻥﺭﺍﻫﻬ= 5166;ﻯ ﻧﻔﻮﺫﻯ ﺩﺭ ﻧﻔس ﻭ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﻧﻴﺎﺯﻣﻨﺪﻳﻬ= 5166;ﻯ ﺟﺴﻤﻰﻭ ﺣﺘﻰ ﻧﻴﺎﺯﻫﺎﻯ ﺟﻨ&#= 65204;ﻰﻧﻴﺎﺯ ﺑﺎﺷﺒﺎﻉ ﻏﺮﺍﻳﺰ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﺗﺎ ﺣﻴﺎﺕ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ . ﺁﻧﮕﺎﻩ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻭﺳﭙس ﺗﮑﺎﻣل ﺮﻭﺍنی ﺘﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﻴﺪﻥ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩﺍﻣﮑﺎﻥ ﺣﺼﻮﻝ ﺁﻥ ﺑﺮﺍﻯ ﻫﻤﻪ ﻫﺴﺖ . ولی ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰﻭ ﺳﭙس ﺩﺭﻋﺸﻖ ﺫﻫﻨﻰ ﻳﺎﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻋﻠﻤﻰﻭ ﻋﺸﻘﻬﺎﻯ ﺭﻭﺍﻧﻰﺑﺎﻳﺪ &#= 65175;ﺒﺪﻳﻞ ﺑﻌﺸﻖ ﺍﻟﻬﻰ ﮔﺮﺩﺩ . ﻭ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎ&#= 65247;ﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰﺗﺎ ﻣﺮﺯﻋﺮﺵ ﺭﺣﻤﺎﻥﺗﺎ ﺑﻬﺪﻑ ﺧﻮﺩﻭﺧ&#= 65194;ﺍﻭﻧﺪ ﺧﻮﺩ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻫ&= #65194;ﻑ ﺑﻮﺩﻩﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺗﻤﺎ&#= 65249; ﻫﺴﺘﻰ ﻭ ﺍﻧﻮﺍﻉ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴ&#= 65176;ﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤ&= #65174; ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎ&#= 65259;ﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺭﺍ ﺁﻓﺮﻳﺪﻩ ﺍﺳﺖ ﻭ ﺑﺪﻭﻥ ﺍﻧﺠﺎ&= #65249; ﺁﻥ ﺣﺘﻤﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﮐﺎﺭﻣ&= #65166;ﻫﺎ ﻭﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰﻭ ﺗﮑﺮﺍ&#= 65197; ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻣﺠﺪﺩ ﺣﻘﻴﺮ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰﻭ ﻧﺴﺨﻬﺎﻯ ﺑﺸﺮﻯ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﺩ . ﺗﺎ ﭼﻮﻥﺒﻮﺿﻊ ﺍﻣﺮﻭﺯ ﺑﺮﺳﺪﮐﻪﺑﺘﻮ= 5165;ﻧﺪ ﺑﻔﻬﻢ ﺍﻫﻤﻴّ= 5174; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﺪﻭ ﺑﺪﺍﻥ ﻧﻴﺰ ﺩﺭﻋﻤﻞ ﻣﻮﻓﻖ ﮔﺮﺩﺩ . ﻭ= ;ﺑﻨﻮﺭ ﺭﻭﺡ القُدُس ﺑﺮﺳﺪﺭﻭﺡ ﺍﻧﺴﺎﻥ پس ﺍﺯ ﺁﻥ ﻫﻤﻪ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺑﺎﻳﺪ ﺍﮐﻨﻮﻥ ﻟﻮﺍﺯﻡ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﮐﻪﺍ&#= 65187;ﺴﺎﺳﻬﺎﻯ ﻣﺎﺩﻯ ﺧﻮﺩﺭﺍﺩﺭ ﭘﻴ&#= 65208;ﺮﻓﺘﻬﺎﻯ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰﺑﺘﻮﺍﻧ= 5194; ﺧﻮﺩﺭﺍ ﺑﻤﺮﺍ&#= 65175;ﺐ ﻓﻬﻢ ﻣﻴﻨﻮﻯ ﻫﺎﻯ ﺍﻟﻬﻰﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧﻰ ﻭ ﺷﻬﻮﺩ&= #65169;ﺮﺳﺎﻧﺪﻭ ﺧﻮﺩ ﺑﺎﻳﺪ ﺳﺮ&= #65255;ﻮﺷﺖ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ . ﻭﺍﻟّ&= #65166; ﺧﺪﺍﻭﻧﺪ ﻣﻴﺘ&#= 65262;ﺍﻧﺴﺖ ﺩﺭ ﻫﻤﺎﻥ ﺃﺯﻝﮐﻤﺎﻟﺎﺕ ﺃﺑﺪﻯ ﺭﺍ ﺑﻬﺮ ﺭﻭﺣﻰ ﺑﺪﻫﺪ . ﺁ= ;ﻧﮕﺎﻩ ﻗﺪﺭ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﻣﻌﻠﻮﻡ ﻧﻤﻴﺸﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺧﻮﺩ&#= 65203;ﺎﺯﻯ ﺑﺎ ﺗﻠﺎﺵ ﺷﺨﺺ ﺑﮑﻤﻚ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﻳﺎﺭﻯ ﺍﻭﻟﻴﺎﻯ ﺭﻩ ﺭﻓﺘﻪ ﻭ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺑﺘﺸﺒّﻬﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ . ﻭﻣﺪﺍﻡ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺧ&= #65262;ﺩﺭﺍﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺗﺄﻣﻴﻦ ﮐﻨﺪ . ﺁ= ;ﻧﮕﺎﻩ ﻭﻯ ﺟﺰﺋﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﮐلّ اﻟﻬﻰ ﺧﻮﺩﺩﺭ ﻭﺣﺪﺕ ﻭ ﻳﮕﺎﻧﮕﻰ ﺩﺭﺁﻣﺪﻩﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺸﺮﻯ ﺍﻭ ﺑﺎﻟ&= #65262;ﻫﻴّﺖ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ .= ﻓﺮﺷﺘﻪﺍﻯ ﺍﻟﻬﻰ ﮐﻪ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑ&#= 65192;ﻠﻖﻣﻮﻗﺘﺎ ﺩﺭﺻﻮﺭﺕ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﻣﺤﺴﻮس ﻭﻣﻠﻤ= 5262;س ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘ&#= 65228;ﺪ ﺧﻮﺩﺑﺮﺍﻯ ﺗﻌ&#= 65248;ﻴﻢ ﻭ ﺗﺴﻠﻴﻢ ﻭ ﺗﻔﻬﻴﻢ ﻗﺮﺍﺭ ﮔﻴﺮﺩ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺴʌ= 68;ﺎﺭ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺭﻭﺣﻰﺗﻮﻟﺪﺍ= 5173; ﭘﻴﺸﻴﻦ ﺩﺍﺷﺘ&#= 65258; ﮐﻪ ﻗﺪﺭﻣﻘﺎﻡ &= #65191;ﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ . ﺑ= ﻠﺬﺕ ﻭﮐﺎﻡ ﺟﻮﺋﻰ ﮐ&= #65198;ﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻟﻬ&#= 65264; ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﮔﻮﺋﻰ ﺍﻳﻦ ﺍﻣﺘﻴﺎﺯ&#= 65165;ﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨ&= #65262;ﻧﻰ ﺧﻮﺩﺭﺍﮐﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﺴﺨﺘﻰ ﮐﺴﺐ ﮐﺮﺩﻩ ﺍﺳﺖﻣﻔﺖ ﺑﺪﺳﺖﺁﻭﺭﺩﻩ ﮐﻪﻋﻤﻠﺎ ﻣﻔﺖ ﻧﻴﺰ ﺩﺭﻟﺬﺕ ﺍﺯﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻣثاﻝ ﺍﺑﻦ ﺣﺰﻡ ﺍﺳﺖﮐﻪ ﺑﺪﻭﻥ ﻋﺸﻖﺣﺘﻰ ﻣﺎﻧﻨﺪ ﮐﺴﻰ ﮐﻪ ﮐﻨﻴﺰﻯ ﺭﺍ ﻣﻰ ﺧﺮﺩ ﮐﻪ ﺑﻮﺻﺎﻟﺶ ﺑﺮﺳ&#= 65194; . ﮐﻪ ﭼﻮﻥ ﺩﻟﺰﺩﻩ ﺷﺪﺁﻥ ﮐﻨﻴﺰ ﺭﺍ ﺍﺭﺯﺍﻥ ﻣﻰ ﻓﺮﺷﺪ ﻭﻣﺎﻧﻨﺪ ﺩﻭﻥ ﺟﻮﺍﻥ ﻫﺎﻯ ﻋﺼﺮ ﻣﺎﮐﻪ ﻋﺸﻖ ﺭﺍ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻣﺒﺎﺭﺯ&#= 65257; ﻭ ﺷﮑﺴﺖ ﺩﺍﺩﻥ ﺩﻳﮕﺮﻯ ﻣﻴﺨﻮ&#= 65165;ﻫﺪ . ﻟﺬﺍ ﻭﻯ ﻭﻫﺮﺍﻧﺴﺎﻥ ﻋﺎﺷﻖ ﭘﻴﺸﻪ ﺧﻮﺩ ﭘﺮﺳﺖ ﻣﺘﮑﺒّﺮ ﻭ ﻣﻐﺮﻭﺭ ﺍﺯ ﭘﻴﺮﻭﺯﻳﻬﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺯﻳﺮﺍ ﺍﮐثرﺍ ﻋﺸﻖ ﺭﺍ ﻭﺳﻴﻠﻪ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻬﺪﻑ ﺗﻤﻠّﻚ دﻳﮕﺮﻯ ﻭﺧﺪﻣﺖ ﺑﻬﻮﺳﻬﺎﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳ&#= 65194; . ﻭ ﭘس ﺍﺯﻣﻮﻓﻘ= ﻴّﺖﺩﻧﺒﺎﻝ</span></spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﻌﻤﻪ ﻭ ﺷﮑﺎﺭ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎﺷﺪ ولی ﻋﺸﻖ ﺍﻟﻬﻰ ﺑﺮﺧﻠﺎﻑ ﻫﻤﻪ ﺍﻳﻦ ﻋﺸﻘﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﺷﮑﻤﻰ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻤ&= #65264;ﺑﺮﺍﻯ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺧﻮﺩ ﮔﺬﺷﺘﮕﻰ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍﻭ ﺣﺘﻰ ﻓﺮﺳﺘﺎﺩﮔﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﮑ&= #65166;ﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﻭﺍ= ﻟّﺎ ﺩﺭﺍﺳﺮﺍﻑ ﭘس ﺷﺎﻳﺴﺘﻪ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺴﺘﻨﺪ ﻭﻟﺎﺯﻡ ﺍﺳﺖ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺍﺯ ﻧﻮ ﺗﺠﺪﻳﺪ = ﮐﻨﻨﺪ . ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑ&= #65208;ﺮﻯ ﺩﻳﮕﺮﻯ ﭼﻮﻥ ﺍﻣﺮﻭﺯ ﺭﺍ ﺁﻣ&= #65166;ﺩﻩ ﻧﻤﺎﻳﺪ ﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﺗﺎ ﻋﺎﻗﺒﺖ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺪ ﮐﻪ ﺑﺄﺑﺪﻳّﺖ ﻧﻴﺰ ﺑﺮﻭﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺑʌ= 54; ﺣﺰﻡ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪﺍﮔﺮ ﮐﺴﻰ ﺻﻔﺘﻰ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺷﺖﻗﻄﻌﺎ ﺑﺎ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻣﺨﺎﻟﻒ ﺻﻔﺖ ﻣﺤﺒﻮﺏ ﺩﺷﻤﻨﻰ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺁﻧﺮﺍ (ﺗثبیت )ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ = . ﮐﻪ ﻣﺎ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻳﺎ ﻣﻠﮑﻪ ﺷﺪﻥ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﺍﮔﺮ ﺻﻔﺖ ﻧﻴﮑﻮﺑﺎﺷﺪﻧ= 5268;ﮑﻮﺗﺮ ﺍﺯ ﺁﻥ ﺻﻔﺖ ﻧﻴ= ﺰ ﺻﻔﺘﻰ ﻫﺴﺖﮐﻪ ﻣﻨﻄﻘﺎ ﺑﺎﻳﺪ ﺑﺴﻮﻯ ﺁﻥ ﭘﻴﺸ&= #65198;ﻓﺖ ﺻﻔﺎﺗﻰ ﺑﮑﻨﻴﻢ . ﻭ ﺗﺮﻙ ﺻﻔﺖ ﻣﺨﺎﻟﻒ ﺣﻘﻴﺮﺗﺮﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ . ﺍﻧ= ﺴﺎﻥ اﮔﺮ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﻧﻨﻤﺎﻳﺪﭼﻮﻥ &#= 65193;ﺭﮐﻮﺩﮐﻰ ﺧﻮﺩ ﺩﻝ ﻧﺒﻨﺪﺩ ﺑﻤﺮﺣ&#= 65248;ﻪ ﺑﻠﻮﻍ ﻋﺎﻃﻔﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮ&#= 65261;ﺩ . ﻭﻯ ﻋﺸﻖ ﺟﻨﺴﻰ= ; ﺭﺍ ﺑﻴﻤﺎﺭﻯ ﺑﺪﻭﻥ ﻋﻠﺎﺝ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﺩﺭﺁﻥ ﻣؤثّر ﻧﻴﺴﺖ . = 5199;ﻳﺮﺍ ﺍﺭﺍﺩﻩ ﺍﺯﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﻳﺎ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦﻭ ﻳﺎ ﺩﺭ ﺩﻭﺭﻩ ﻃﻔﻮﻟﻴّﺖ ﻭ ﺟﻬﺎﻟﺖ ﺗﻮﻟﺪ &= #64400;ﻨﻮﻧﻰ . ﭘس ﻋﺸﻖ ﺟﻨﺴﻰ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺁﻓﺖ ﺍﺳﺖ . ﺯﻳﺮ= ;ﺍ ﺗﺴﻠﻴﻢ ﺑﻨﻔس ﺍﻣّﺎﺭﻩ ﺟﻴﻮﺍﻧﻰﻭﺟﺎ= 5259;ﻞ ﮐﻢ ﻋﻘﻞ ﺧﻮﺩ ﺷ= ﺪﻥ ﺍﺳﺖ . ﭘسﻋﺸﻖ ﺍﻟﻬﻰ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺭﺣﻤﺖﮐﻪ ﺑﺮﺍﻯ ﺃﺑﺪﻳّ= 5174; ﮐﺎﺭﺑﺮﺩ ﺩﺍﺭﺩ . ﻭ ﻃﺒﻌﺎ ﻣﺨﺎﻟﻒ ﻭ ﺩﺷﻤﻦ ﻫﺮﭼﻴﺰ ﺩﻧﻴﻮﻯ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ ﺍﺯ ﻣﻘﺎﻡ ﺣﻘﻴ&= #65198; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺣﺘﻰ ﮐﺎﻣﻠﺘﺮﻳﻦ ﺭ&#= 65261;ﺍﻥ ﺍﻧﺴﺎﻧﻰﺩﺭ ﺑﺮﺍﺑﺮ ﮐﻤﺎﻟﺎﺕ ﺭﻭﺍ&#= 65253; ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﺟﺰ ﺗﻮ&#= 65187;ّﺶ ﻭ ﺣﻘﺎﺭﺕ ﻧﻴﺴﺖ . ﮔﻮﺋﻰ ﻣﻴﻤﻮﻧﻰ ﺩﺭ ﺑﺮ ﺍﻧﺴﺎﻥ ﺩﺍﻧﺸﻤﻨﺪﻯ ﺍﺳﺖ . ﮐﻪ ﺍﻧﺴﺎﻥ ﮐﻤﺘﺮ ﺍﺯ ﻣﻴﻤﻮﻥﺩﺭ ﺑﺮﺍﺑﺮ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﻭ ﺍﺯ </span></span><span lang=3DFA style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﺑ&= #64401;ثرت ﻣﻴﮑﻨﻨﺪ . ﭘس ﻋﺸﻖ ﺟﻨﺴﻰ</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺣﮑﻢ ﻳﻚ ﺣﮑﻢ ﻗﻀﺎﺋﻰ ﻭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ ﺑﺎ ﺧﻮﺩ ﺩﺍﺭﺩ = . ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﻤﻰ ﮐﻨﺪ ﺗﺎ ﮐﺸﺸﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭﻣﺮﺍﺗ= 5168; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺴﻮﻯ ﺧ&= #65262;ﺩ ﺑﺒﺮﺩ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﺑﺘ&#= 65260;ﺘﺮﻯ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺻﻔﺎﺕ ﺑﺎ ﻋﻘﻞ ﻭﺗﻮﺍﻥ ﺑﻴﺸﺘﺮ ﺑﺪﺳﺖ ﺁﻭﺭﺩ . ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺸﻴّﺖ ﺍﻟﻬﻰ ﻭﺷﺄﻥ ﻭ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻧﻔس ﻭﺭﻭﺍﻥ ﻫﺮﮐس ﻣﻴﺒﺎﺷ= 5194; ﮐﻪ ﻣﺎ ﻣﻘﺎﻡ ﺧﺪﺍﺋی ﻤﻴﺪﺍﻧﻴﻢ . ﻭﺑ= ﮕﻔﺘﻪ ﺧﺪﺍﻭﻧﺪﻫﺮﭼ= 5258; ﻣﺸﻴّﺖ ﮐﻨﻴﺪ ﻭ ﺗﺤﻘﻖ ﻣﻴﺪﻫﻴﺪﻫﻤﺎ= 5253; ﻣﺸﻴّﺖ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭﻫﻤﺎﻥ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻫﻤﻴﺸﻪ ﺩﺭ ﻋﺸﻖ ﺍﻳﻦ ﻋﺠﻴﺐ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﻫﺮ&= #64400;ﺴﻰ ﺭﺍ ﮐﺮ ﻭ ﮐﻮﺭ ﻣﻴﮑﻨﺪ . ﻃﺒﻴﻌ= ﻰ ﺍﺳﺖ ﮐﻪ ﻋﺸﻖ ﺟﻬﺎﻧﻰ ﻭ ﺷﻬﻮﺍﻧﻰ ﻭﺣﻴﻮﺍﻧﻰ ﭼﻨﻴﻦ ﺍﺳﺖ . ول&= #1740; ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻴﻨﺎﺗﺮ ﻭ ﺷﻨﻮﺍ ﺗﺮ ﻭﺯﻧ&= #65194;ﻩ ﺗﺮ ﻭ ﻓﻌّﺎﻝ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ .= ﻭ ﺍﻟّﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﭼﺸﻢ ﺑﻴﻨﺎ ﻧﺎ ﺑﻴﻨﺎ ﺑﺤﻘﺎﻳ&#= 65238; ﻭ ﺁﻧﭽﻪ حقّ ﻭ ﺷﺎﻳﺴﺘﻪ ﺍﺳﺖ می ﺒﺎﺷﻨﺪ . ﮐﻪ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻋﺎﻗﻞ ﻭ ﺩﺍﻧﺸﻤﻨﺪ ﺩﺭ ﺭﺍﻩ ﻫﺠﻮﻡ ﻋﺸﻖ ﺟﻨﺴﻰ ﻭ ﺣﻴﻮﺍﻧﻰﻋﻘﻞ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭﻫﻤﻪ ﺑﻌﺪﺍ ﭘﺸﻴﻤﺎﻧﻰ ﻭﺣﺴﺮﺕ ﺍﺯ ﻋﺸﻖ ﺟﻨﺴﻰ ﺧﻮ&= #65193; ﺩﺍﺭﻧﺪﮐﻪ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﺣﻘﻴﺮﺗﺮ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﺗ= ﺎﺑﺎﻋﺸق اﻟﻬﻰ ﻃﺎﻟﺐ ﺃ&#= 1593;لیّ ﻭﺑﺎﻟﺎﺗﺮ ﺑﺎ&#= 65207;ﺪ . ﭘس ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻣﺨﻠﻮﻕ ﻧﺎﻗﺼﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﻓﻄﺮﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻧﺎﻗﺺﺣﻘﻴﺮ ﺍﺳﺖ . ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ . ﺍﻟﺒ= ﺘﻪ ﺷﺮﻳﻒ ﺗﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺣﻘﻴﺮ ﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ= ;ﺳﺎﻟﻚ ﻃﺎﻟﺐ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻘﻴﻘﺖ ﺍﺳﺖ . ﮐﻪ ﺣﺘﻰ ﻓﻄﺮﺕ ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍﺑﺎ ﻫﺮ&#= 64380;ﻪ ﺍﺯ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻴﮑﻮﺗﺮﺑﺎ ﺧﻮﺩ ﺩﺍﺭﺩﺁﻧ&#= 65260;ﺎ ﺭﺍ ﻗﺮﺑﺎﻧﻰ ﻓﻄﺮﺕ ﺟﺪﻳﺪﻯ ﻣﻴﻨﻤﺎﻳﺪﻳﺎ ﺗﻮﻟﺪ ﺟﺪﻳﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺭﺳﺪ ﺑﺘﻮﻟﺪ ﺩﺭ ﻓﺼﻞ ﻭﻧﻮﻉ ﺑﻬﺘﺮﻯﺩﺭ ﺯﻣﺎﻥ ﺩﻳﮕﺮﻯ ﺑﺠﻬﺎﻥﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ . ﻳﺎ ﻫﻤﺎ= ;ﻥ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳ&#= 65248;ﻮﮐﻰ . ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﺑﺎﻋث ﺍﺧﺘﻠﺎﻝ ﻭﺯﻭﺍﻝ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﻭﮐﻮﺭ ﮐﻨﻨﺪﻩﭼﺸﻢ ﺑﻴﻨﺎ ﻭ ﺗﺎﺭﻳﻚ ﮐﻨﻨﺪ .= ﭼﺸﻢ ﺑﺼﻮﺭﺕ ﺍﺳﺖ ﮐﻪ ﺁﻏﺎﺯ ﻭ ﺍﺩﺍﻣﻪ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋ&#= 65264; ﻭ ﺁﻳﻨﺪﻩ ﻭﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺒﺎﺷﺪ . ﻋﮑس ﺁﻥ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﭼﺸﻤﺎﻥﺮﺍ ﭼﻮﻥ ﺁﻫﻦ ﻧﻴﺮ&= #65261;ﻣﻨﺪ ﻭ ﺩﻗﻴﻖ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺑ= ﺠﺎﻯ ﻣﻮ ﭘﻴﭽﺶ ﻣﻮ ﻭ ﺣﺘﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺻﺎﺣﺐ ﺍﻳﻦ ﻣﻮ ﻭ ﮔﻴﺴﻮﺍﻥ ﺯﻳﺒﺎ ﺭﺍ ﺗﺼﻮﺭ ﺩﺍﺭﺩ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮐ= 9;رﻣﻄﺎﻟﺐ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺍﺳﻠﺎﻣﻰ ﺑﻌﺪ ﺍﺯ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰﻭﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; که ﻣﺎ ﺍﺯ ﺩﻫﺎﻥ ﺍﺑﻦ ﺣﺰﻡ ﻧﻘﻞ ﮐﺮﺩﻳﻢ . ﺍﺑﻦ ﺣﺰﻡ ﻫﻤﺎﻥ اﻧﺴﺎﻥ ﺒﺎ ﺣﺰﻡ ﻭﻋﺰﻡ ﻭ ﺟﺪﻳّﺖ ﻭ ﺍﺭﺍﺩﻩ ﺭﺳﺘﻢ ﮔﻮﻧﻪ ﺍﺳﺖﮐﻪ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺍﺳﺖ <span style=3D'mso-spacerun:yes'> </span>ﻭ ﻫﻤﭽﻨ= ;ﺎﻥ ﺩﺭ ﺩﻧﻴﺎ ﺑﻬﺘﺮ ﺍﺯ ﻋﺮﻓﺎﻯ ﻗﺒﻠﻰ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺩﺍﺭﺩ . ﻭ ﺁﻳﻨﺪﮔﺎﻥ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﺑﺎ ﺷﻬﻮﺩ ﻳﮑﺴﺎﻥ ﺭؤﻳﺎﺋﻰﻣﺘﻔA= 166;ﻭﺕ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰﺍﺯ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﺩﺍﺭﻧﺪ . ﺍﺑﻦ ﺣﺰﻡ ﻧﻴﺰ ﻋﺸﻖ ﺭﺍ ﺩﺭ ﭘﻨﺞ ﺩﺭﺟﻪ ﺗﻘﺴﻴﻢ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻧﺨ= ;ﺴﺖ(ﺍﺳﺘﺤﺴﺎﻥ)= ﻭﺗﮑﺎﻣﻞ ﻭﺗﺮﺑﻴﺖﻳﺎﺍ= 5191;ﻠﺎﻕ ﻭ ﺭﻭﺵﻭ ﺩﺭ ﺗﺼﺪﻳﻖ ﻭﺗﻌﻘ&#= 65268;ﺐ ﺍﺯ ﺍﺳﺘﺤﺴﺎﻥ ﻫﻤﺎﻥ ﺍﻧﺘﺨﺎﺏ ﺃﺣﺴﻦ ﺍﻧﺴﺎﻥ &= #65169;ﻴﻦ ﺩﻭ ﭼﻴﺰ ﻭﺩﻭ ﺃﻣﺮ ﻧﻴﮑﻮ ﺍﺳﺖ . ﮐﻪ ﺷﺮﻁ ﻋﻘﻞ ﺍﻧﺘﺨﺎﺏ ﺑﻬﺘﺮ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﻳﺎ ﻫﻤﺎﻥ ﻧﺘﺨﺎﺏ(ﺃﻫﻮﻥ ﺍﻟﺸﺮّﻳﻦ)ﮐﻪ= 5251;ﻌﻤﻮﻟﺎ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺪﺭﺳﺘﻰﺑﻴﻦ ﺩﻭ ﺃﻣﺮ ﺭﺍ ﺑﺪ= ﺁﻧﮑﻪ ﺑﺪﻯ ﮐﻤﺘﺮ ﺩﺍﺭﺩ ﺍﻧﺘﺨﺎﺏ ﻧﻤﺎ&#= 65267;ﺪ . ﻭ ﺍﮔﺮ ﺍﻧﺘﺨﺎﺑﻰ ﺑﺎﺷﺪ ﺑﻮﻳﮋﻩ ﺩﺭ ﺭﺍﻩ ﺃﺑﺪﻯ ﻭ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻮﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﻳﺪ ﻫﺮﮔﻮﻧ&#= 65258;(ﻫﻮﻥ)ﻭ ﺣﻘﺎﺭﺕ ﻭ ﺷﺮ ﻭﺯﺷﺘﻰ ﻭ ﺍﻫﺎﻧﺖ ﺁﻣﻴﺰ ﮐﻤﺘﺮ ﺭﺍ ﺍﻧﺘ&= #65192;ﺎﺏ ﮐﻨﺪ . ﺗﺎ ﻧﻮﺑﺖ ﺍﻧﺘﺨﺎﺏ ﺑﻬﺘﺮ ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺩﺳﺖ ﺑﺪﻫﺪ . ﺍﻧﺴﺎﻥ ﻫﻤﻴﺸﻪ ﺑﺎ ﺧﻮ&= #65167; ﻫﺎﻯ ﻣﻄﻠﻖ ﺭﻭﺑﺮﻭ ﻧﻴﺴﺖﮐﻪ ﺍﻧﺘﺨﺎﺏ ﻧﻤﺎﻳﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﺟﺮﻳﺎﻥ ﺩﺍﺋﻢ(ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ)ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮔﻮﺋﻰ ﮐﻠﺎﻡ ﻫﮕل اﺳﺖﮐﻪ ﺑﺮ ﮔﻔﺘﻪﺍﻣﺎﻡ ﺻﺎﺩق گفته ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﺑﺮﺍﻳﻨﺪ ﻫﺮﺃﻣﺮ وﻫﺮﭼﻴﺰﻯ . ﻭ ﺩﻭ ﻃﺮﻑ ﺗﺰ ﻭ ﺁﻧﺘﻰ ﺗﺰ ﺑﺎﻋث پیدایش ﺳﻨﺘﺰ ﻣﻴﮕﺮﺩﺩ . ﻭﻣﺎ= ﺭﺍ ﺑﻴﺎﺩ ﭘﺮﺳﺶ ﻗﺪﻳﻤﻰ ﻣﻰ ﺍﻧﺪﺍﺯﺩﮐﻪ ﺁﻳﺎ ﻣﺮﻍ ﺍﻭﻝ ﺑﻮﺩﻩﻳﺎ ﺗﺨﻢ ﻣﺮﻍ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻴﭻ &= #65251;ﺮﻏﻰ ﻫﻤﺎﻥ ﻣﺮﻍ ﻣﺎﺩﺭ ﻗﺒﻠﻰ ﻧﻴﺴﺖ . ﻭ ﻫﻴﭻ ﺗﺨﻢ ﻣﺮﻏﻰ ﻫﻢ = ﻫﻤﺎﻥ ﺗﺨﻢ ﻣﺮﻍ ﻧﺴﻞ ﻗﺒﻠﻰ ﺁﻥ ﻧﻴﺴﺖ . ﻫﺮﻳﻚ ﺩﺭ ﻣﻮﺭﺩ ﺧﻮﺩﻳﻚ ﻭﺿﻊ ﺟﺪﻳﺪ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﺗﮑﺮﺍﺭ ﺷﺪﻧﻰ ﻧﻴﺴﺖ . ﻭ ﻫﻤﺎﻥ= ; ﺟﺮﻳﺎﻥ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎﻣﻞ ﻭﻳﺎ ﻗﻬﻘﺮﺍ ﺩﺭ ﻫﺮ ﺃﻣﺮﻯ ﺍﺳﺖ . ﺑﺨ= ;ﺼﻮﺹ ﺩﺭ ﺟﺮﻳﺎﻥ ﺃﺯ&= #65247;ﻰ ﺃﺑﺪﻯ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯﻭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫ&#= 65264; ﻭﺣﻴﻮﺍﻧﻰﻭ ﻓ&#= 65198;ﺍﻭﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ . ﭼﻪ ﺭﺳﺪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ . <o:p></o:p></sp= an></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺍﺳﺘﺤﺴ= ﺎﻥ ﺍﺻﻄﻠﺎﺡ ﮐﻨﻮﻧﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣ&#= 65176;ﻔﻠﺴﻒﻋﻤﻠﺎ ﺍﻧﺘﺤﺎﺏ ﺑﻬﺘﺮﺭﺍﺑﺮﺣ= 5204;ﺐ ﻋﻘﻞ ﻭﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺷﻴﻄﺎﻧﻰ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ . ﻇﺎﻫ= ﺮﺍ ﺑﻨﻔﻊ ﺧﻮﺩول= 40; ﺑﺎﻃﻨﺎ ﻭ ﻫﻤﻴﺸﻪ ﺑﻀﺮﺭ ﺧﻮﺩﻭ ﺿﺮﺭ ﺩﻳﮕﺮﺍﻥ ﻋﻤﻞ &= #65207;ﺪﻩ ﺍﺳﺖ . ﮐﺎﺭﻯ ﮐﻪ ﻫﺮ ﻃﻔﻞ ﻭ ﺩﻳﻮﺍﻧﻪﺍﻯ ﺑﺪﻭﻥ ﻫﺮ ﮔﻨﺎ&= #65259;ﻰ ﻣﻴﮑﻨﺪ . ولی ﺍﻳﻨﺎﻥ ﺑﺎ ﮔﻨﺎﻩ ﻭﻣﺠﺎﺯﺍﺕ ﺑﻌﺪﻯ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪﭼﻮﻥ ﮐﻔﺮ ﻭﺷﺮﻙ ﺩﺍ&= #65197;ﻧﺪﮐﻪ ﺗﺰﮐﻴﻪ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﺪ&#= 65165;ﺷﺘﻪﺍﻧﺪ . ولی ﺳﺎﻟﮑﺎﻥ ﻋﺎﺷﻖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺧ&= #65262;ﺩﺑﺎ ﮐﻤﻚ ﻭﻭﺳﻴﻠﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻭ ﺗﺪ&= #65169;ﻴﺮﺍﺕ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻣﺸﻐﻮﻝ ﺍﺳﺘﺤﺴﺎﻥ ﻭﻣﺮﺣﻠﻪ ﺍﻭﻝ ﻋﺸﻖ ﺁﻧﺎﻥ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ . ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ .= ﮐﻪ ﺑﺮﺍﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥﺑﻬﺸﺘ= 5260;ﺎﻯ ﻋﺎﻟﻰ ﺗﺮ ﺍﺩﺍﻣﻪ ﺗﻠﺎﺵ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﺎ ﮐﻨﺘﺮل ﻨﻔس ﻭﺧﻮﻳﺸﺘﻥﺪﺍ= 5197;ﻯﻭ ﺍﺩﺍﻣﻪ ﺗﻮﺳّ= 5246; ﻭﺗﻤﺮﮐﺰﺩﺭ ﺭﺍﻩ ﺣﻨﻴﻒ ﺳﻠﻮﮐﻰ ﺧﻮﺩﻋﻤﻠﺎ ﺩﺭ &= #65187;ﺎﻝ ﺍﺳﺘﺤﺴﺎﻥ ﻭ ﺗﺤﺴﻴﻦ ﻭ ﺑﻬﺒﻮﺩﻯﻮ(ﺣُ= 5204;ﻦ)ﻧﻤﻮﺩﻥ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻧﺪ ﺣﺴﻴﻦ ﻭﻟﺎﻳﺖ ﻳﺎ ﺣﺴﻨﻚ ﻣﻴﺸ&= #65262;ﺩ . ﮐﻪ ﻫﻤﻴﺸﻪ ﻳﮑﻰ ﺑﻨﺎﻡ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﺮﺗﺮﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ</span><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ ﮔﺎﻧﻪ ﺣﺴﻴﻨﻰ ﻫﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍ&= #65261; ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ . ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺳﺎﻟﮑﺎﻥ ﺑﺮ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 72;ﻳﺖ ﺁﻧﻬﺎ ﻣﻴﺮﺳﺪ .= ﻭﻣﻴﺘﺮﺍ ﺩﻭﻣﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﺒ= 5198; ﺍولی ﺍﻟﻌﺰﻡ ﻳﺎ ﻧﻮﺡ ﺑﮕﻔﺘ&= #65258; ﺗﻮﺭﺍﺕﻭﻣﺮﺩ= 5249; ﺑﺎﺑﻞ ﮐﺎﺷﻒ ﻧ&= #65262;ﺭ ﺣﺴﻨﻰ ﺑﻮﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺁﺩﻡ ﻳﺎﮐﻴﻮﻣﺮث ﻧ= 5192;ﺴﺘﻴﻦ ﺍولی ﺍﻟﻌﺰﻡ ﻭﺻﺎﺣﺐ ﻭﻟﺎﻳ&#= 65174; ﺍﻭﻝ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻭﺩﺍﻧﺘﺎﺑﺎ ﮐ&#= 65208;ﻒ ﻧﻮﺭ ﺣﺴﻴﻨﻰ ﻭﻋﺮﺵ ﺣﺴﻨﻰ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ . ﻭﺳﺮ= ﺩﺳﺘﻪ ﺷﺶ ﭘﻴﺎﻣﺒﺮ ﺍ&= #1608;لی ﺍﻟﻌﺰﻡ ﮐﺎﺷﻔﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﺮﺩﻳﺪ .= ﻭﻫﺮﻳﻚ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ . ﻭﻭﻟﺎ= ﻳﺘﻬﺎﻯﺁﻧﺎﻥ ﻫﺰﺍﺭﺍﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻡ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻨﺪ ﮐﻪ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﮔﺬﺷﺘﻪ ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺭﺍ ﻳﺎﻓﺘﻪﺍﻧﺪ . و&= #65169;ﻬﻤﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﭙﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﻭﺳﺎ= ﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑ&= #65260;ﻤﺎﻥ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ . </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩʋ= 97;ﺟﻪ ﺩﻭﻡ ﻋﺸﻖ ﺭﺍ ﺍﺑﻦ ﺣﺰﻡ ﺩﺭ(ﺍﻋﺠﺎﺏ)ﻣﻴ&= #65192;ﻮﺍﻧﺪ . ﮐﻪ ﺟﻠﺐ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ ﻭﺣﺘﻰ ﺧﻮﺩﺵ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺑﺨﻮﺩ ﭘﺴﻨﺪﻯ ﻭﺧﻮﺩ ﺧﻮﺍﻫﻰ ﺑﻴﺸﺘﺮ ﻧﺰﺩﻳک ﺘﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻤﺎﻥ ﻏﺮﻭﺭ ﻭﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ ﻓﻘﻬﺎﻯ ﻣﺬﻫﺒ&#= 65264; ﻗﺸﺮﻯﺩﺭ ﻫﺮ ﻣﺬﻫﺒﻰ ﻭ ﺩﻳﻨﻰ ﻏﻴﺮ ﺳﻠﻮﻙ ﺑﺎﻃﻞ ﻣﻴﺒﺎﺷﺪ . ﺍﺑﻦ ﺣﺰﻡ ﻣﺮﺣﻠﻪ س&#= 1608;ﻡ ﻭ ﺩﺭﺟﻪ ﻋﺸﻖ ﺭﺍ(ﺍُﻟﻔﺖ)ﻣﻴ&#= 65192;ﻮﺍﻧﺪﮐﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻧﺒﻮﺩﻥ ﻫﺮﻭﺣﺸﺖ ﻭ ﻧﺎ ﺁﺭﺍﻣﻰ ﺍﺳﺖ ﮐﻪ ﻋﺸﻖ ﺍﻳﺠﺎ&= #65193; ﻣﻴﮑﻨﺪ . ولی ﻧﻪ ﺩﺭﻋﺸﻖ ﺟﻨﺴﻰ ﺑﻠﮑﻪ ﺩﺭﻋﺸﻖ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑ&#= 65166;ﻥ . ﺩﺭ ﻣﺮﺣﻠﻪ ﻭﺩﺭﺟﻪ ﭼﻬﺎﺭ&#= 65249;(ﺗﮑﻠّﻒ)ﻭﻣﺘ@= 401;ﻠّﻒ ﻣﻴﺨﻮﺍﻧﺪ . ﮐﻪ ﻓﮑﺮﺭﺍ ﻣﺸﻐﻮﻝ ﮐﺮﺩﻥﻳﺎ ﻋﺸﻖ ﺭﺍ ﺩﺭ ﭘﺎﻳﺎﻥ = ﺣﮑﻴﻤﺎﻧﻪ ﺩﺭ ﺁﻭﺭﺩﻥ ﺍﺳﺖ . ﻭ ﺍﻳﻦﻫﻤﺎﻥ ﻓﺮﺿﻴﻪ ﺑﻠﻮﻍ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺩﺭﮐﺴﺐ &#= 65165;ﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﺪﺍﻡ ﻣﻴﺨﻮﺍﻫﺪ ﺩﺭﺗﻨﺰﻳﻞ ﻗﻄﻌﺎ ﺁﻥ ﺍﻟﻬﺎﻣﺎﺕ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﻨﻤﺎﻳﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺮﺣﻠﻪ ﭘﻨﺠﻢ(&= #65207;ﻔﻘﺖ)ﺍﺳﺖ ﮐﻪ ﺧﻮﺍﺏ ﻭﺧﻮﺭﺍﻙ ﺭﺍ ﺍﺯ ﻋﺎﺷﻖ ﻣﻴﮕﻴﺮﺩ . ﮐﻪ ﮐﺎﺭ ﺍﻭ ﺑﻴﻤﺎﺭﻯ ﻭ ﺭس&#= 1608;ﺍﺋﻰ ﻭﺟﻨﻮﻥ ﺑﺴﻮﻯ ﻣﺮﮒ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﮐﻪ ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﮐﺎﺭ ﺭسوﺍﺋﻰ ﻭ ﻏﺼّﻪ ﻭ ﻧﺎﺍﻣﻴﺪﻯ ﺩﺭﺩ ﺧﻴﺎﻧﺖ ﻭ ﺷﻚ ﻭ ﺑﻰ ﺍﻋﺘﻤ= ﺎﺩﻯ ﺍﻭﺭﺍ ﻣﻰ ﮐﺸﺪ = . ولی ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺗﻤﻨّﺎﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺭﻣﺮﺍﺣﻞ ﻧﻬﺎﺋﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺳﺎﻟﻚ پس ﺍﺯ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﻭ&= #65247;ﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯﺍﻳﻦ ﻣﺮﮒ ﺭﺍ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻋﺎﺷﻖ ﺍﺳﺖ ﺗﺎ ﺩﺭ ﺣﻀﻮﺭ ﭘﻴﺮ ﺍﻳﻦ ﻣﺮﮒ ﺭﺍ ﺑﻔﺮﻣﺎﻥ ﭘﻴﺮ ﺍﻃﺎﻋﺖ ﮐﻨﺪ ﺗﺎ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺷﻬﻮﺩ ﺷﺸﻢ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﻭﺩﺭﺟﺎﺕ ﻋﺸﻘی ﻤﻮﺭﺩ ﻧ&#= 65224;ﺮ ﺍﺑﻦ ﺣﺰﻡﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺩﺭﻋﺸق اﻟﻬﻰ ﻣﻄﺮح اﺳﺖ . ﻭ ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻣﺮﺑﻮﻁ ﺑﺎﺣﻮﺍﻝ ﻣﺘﻨﺎﺳﺐ ﺗﺰﮐ&#= 65268;ﻪﻫﺎﻯﺮﻭﺍﻧʌ= 64;ﺳﺎﻟﻚ ﮐﻪﺑﻴﻦ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ .= ﻭﻳﺎ ﺯﻣﺎﻥ ﻫﺮ ﻣﺮﺣﻠﻪ ﻧﻴﺰ ﻣﺘﻔﺎﻭﺕ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺿﺎﻓﻪﮐﻨم که ﺍﺑﻦ ﺣﺰﻡ (ﭼ&= #65208;ﻢ) ﭘﻴﺮ ﺭﺍ ﺭسول = 5165;ﻟﻬﻰ ﻭ ﻓﺮﺳﺘﺎﺩﻩ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ .= ﮐﻪ ﺍﮔﺮﭼﺸﻢ ﺍﻧﺴﺎﻥ ﻋﺎﺷﻖ ﺟﻨﺴﻰﺍﮔﺮ ﺧﺎﺋﻦ ﻧﺒﺎﺷﺪ&#= 64400;ﻮﺗﺎﻩ ﺑﻴﻨﻰ ﻫﺴﺖ . ول&= #1740; ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺩﺭﭼﺸﻢ ﺩﻝ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺁﻧﭽﻪ ﻧﺎ ﺩﻳﺪﻧﻰ ﺍﺳﺖ ﻣﻰ ﺑﻴﻨﺪ . ﻭﻯ ﺣﻮﺍس ﺭﺍ ﭼﻬﺎﺭ ﺑﺎﺏ ﻭﺭﺍﻫﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻘﻠﺐ ﻭ ﺫﻫﻦ ﻭ ﺫﺍﺕ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻣﻨﻔﺬ ﭼﺸﻢ ﺗﻦ ﺍﺯ ﻫﻤﻪ ﻣؤثّ= 85; ﺗﺮﻭﺟﺎﻣﻊ ﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮔﻔﺘﻪﺍﻧﺪ ﺷﻨﻴﺪﻥ ﭼﻮﻥ ﺩﻳﺪﻥ ﻧﻴﺴﺖ . ﺩ= ;ﺭ ﺍﻳﻨﺠﺎ ﺍﺯ ﻧﻘﺶ ﭼﺸﻢ ﺩﺭ ﺗﺮﺍﺳﻞ ﻭﺗﻮﺳّﻞ ﻭ ﺍﺭ&#= 65175;ﺒﺎﻁ ﻭ ﺗﻮﺍﺻﻞ ﻋﺸّﺎﻕ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﻳﺎﺩ ﮐﺮﺩﮐﻪ ﺁﻳﺘﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺟﻬﺎ= ﻧﻰ ﻣﻌﻨﻰﺑﺎ ﻳﻚ ﺣﺮﮐﺖ ﻣﮋﮔﺎﻥ ﺩﺭ ﭼﺸﻢ ﻭ ﺃﺑﺮ= ﻭ ﺍﺳﺖ . ﮐﻪ ﻫﻤﻪ ﺁﻧﺮﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺰﺑﺎﻥ ﮔﻔﺖﻭ ﻳﺎ ﺑﻨﻮﺷﺘﻪ ﺩﺭﺁﻭﺭﺩ . ﺟﻬﺎ= ﻧﻰ ﺍﺯ ﻋﺠﺎﺋﺐ ﻣﻌﻨﻮﻯ ﺩﺭ ﻣﮑﺎﺗﺒﺎﺕ ﻋﺎﺷﻘﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺟﺰ ﻋﺎﺷﻘﺎﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻨﻮﻳﺴﻨﺪ . ﻭﺍ= ﮔﺮ ﺧﻮﺍﻧﺪﻧﺪ ﺑﻔﻬﻤﻨﺪ . ﺍﺑﻦ ﺣﺰﻡ ﺩﺭ ﺻﻔﺎﺕ ﻋﺸّﺎﻕ ﻭ ﻋﺎﺭﻓﺎﻥﻭ ﻋﻮﺍﺭﺽ ﻭ ﻋﻠﺎﺋﻢ ﻋﺸﻖ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﺪﺍﺯ ﺻﻔﺎﺕ ﺧﻮﺏ ﻋﺸ&= #65238; ﮐﺘﻤﺎﻥ ﺯﺑﺎﻥ ﻭ ﺍﺩﺍﻣﻪ ﺻﺒﺮ ﺑﻴﺸﺘﺮ ﮐﺮﺩﻥ &= #65165;ﺳﺖ . ﭼﻪ ﺩﺭ ﺳﺎﻟﻚﻭ ﭼﻪ ﺩﺭ ﮐﺎﻣﻞ ﺍ= ﻟﻬﻰ ﮐﻪ ﺍﺧﺘﻴﺎﺭﻯ &= #1575;ﻟﻬﻰ ﺩﺍﺭﺩ . ﮐﻪﻫﺮﭼ= ﻪ ﺑﺨﻮﺍﻫﺪ ﺑﮕﻮﻳﺪﺁﻧﻬﻢ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ .= ولی ﺑﺎﺯ ﺍﻳﻦ ﻋﺎﺷﻖﮐﻪ ﮐﺘﻤﺎﻥ ﺭﺍﺯ ﺧﻮﺩ ﻣﻴﮑﻨﺪﻣﻴﺨﻮ= 5165;ﻫﺪ ﺑﺪﺭﺟﻪ ﺭسوﺍA= 163;ﻰ ﻋﺸﻖ ﺧﻮﺩ ﺑﺮﺳﺪ . ﭼﻮﻥ ﺑﻮﺻﺎﻝ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪ ﺩﺭ ﻫﻨﮕﺎﻡ ﻭﺻﺎﻝ ﻣﻌﺸﻮﻕ ﺧﻮﺩﺭﺍ ﻣﻀﻄﺮﺏ ﻣﻴﻴﺎﺑﺪ . ﭼﻮﻥ ﭘﻴﺮ ﺍﻟﻬﻰرب= 17; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﻭﺍﺻﻠﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﺍﺿﻄﺮ= 5165;ﺑﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﺣﺘ= ﻰ ﻫﻴﺠﺎﻧﻰ ﻧﺪﺍ&#= 65197;ﺩ ﮐﻪ ﻣﻨﻔﻰ ﺑﺎﺷﺪ . ﺑﻄﻮﺭﻳ= ﮑﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺑﺠ= 5166;ﻯ ﺗﺮس ﺧﻮﺩﺩﺭ ﺷﻬﻮﺩﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺑﺴﻴﺎﺭ ﻧﻴﺮﻭﻣﻨﺪ ﻭﻣ&#= 65260;ﻢ ﭼﻨﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺩﺭ ﺣﺎﻝ ﺗﺮس ﻭﻧﮕﺮﺍﻧﻰ ﺩﻳﺪﻡﮐﻪ ﺁﻧﺮ&#= 65165; ﺑﻌﺪﺍ ﺩﺍﻧﺴﺘﻢ ﮐﻪ ﻧﮕﺮﺍﻥ عَدَم ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻦ ﺑﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﭼﻮ= ﻥ ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﻣﺮ&#= 64402; ﺍﺭﺍﺩﻯ ﺑﺪﺳﺘﻮﺭ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮ&#= 65263;ﺑﺮﺍﻯ ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺮﺏّ ﺭﺣﻤﺎﻥ &#= 64344;ﻴﺸﻨﻬﺎﺩ ﻭﺗﺬﮐﻴﻪ ﻭﮐﺎﻧﺪﻳﺪﺍ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﺭﻭﺡ ﺍﻳﻦ ﺳﺎﻟﻚ ﺷﺎﻳﺴﺘﻪ ﺍﺯ ﻧﻈﺮ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺭﺍﺑ&#= 65256;ﻮﺭ ﻗﺎﺋﻢ ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺮﺳﺎ&#= 65255;ﺪ . ﺣﺘﻰ ﺍﮔﺮ ﻣﺸﻴ= ;ّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻭ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪﭼﻪ ﮐﺴﻰ ﻣﻔﻴﺪ ﺧﺪ&= #65251;ﺖ ﺑﺪﻳﮕﺮﺍﻥ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﭼﻮﻥ ﻧﻤﺎﻳﻨﺪﮔﻰ ﺧﺪﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭﺣﺘﻰ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭﺳﻴﺮﺕ ﺍﻭﺍﺯ ﺁﻥ ﺧﺪﺍ&= #65261;ﻧﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻟ= ;ﺬﺍ ﻣﺮﺣﻠﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭ ﺍﺧﺘﻴﺎﺭﺍﺕ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮ&#= 65263; ﻧﻴﺴﺖ . ﻭ ﻟﺬﺍ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺧﻮ&= #65193;ﻭﺑﻴﺪﺍﺭﻯ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﻭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩﻣﺮﺍﺗﺐ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ ﺭﺍ ﺩﺍﺭﺷﺘﻢ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥﺩ&#= 65197;(ﻧﺰلة ﺍُﺧﺮﻯ) ﻣﻘﺎﻡ ﻋﺮﺷﻰ ﺁﻣﻮﺯﺷﻬﺎﺋی اﺯ ﺁﻳﻨﺪﻩ ﻫﺎ&#= 65263; ﺑﺸﺎﻫﺪ ﺧﻮﺩ ﻣﻴﺪﻫﺪ . ﻭ ﺩﻳﺪﺍﺭ ﺩﻭﻡ ﺑﺪﺭ ﻣﻨﻴﺮ ﻧﻮﺭ ﻗﺎﺋﻢﺍﺑﻠﺎﻍ ﻭﻇﻴﻔﻪ ﺍﻳﻦ ﮐ&= #65166;ﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﺩﻭﺭﻩﺯﻧﺪﮔﻰ ﺧﻮﺩ ﺑﺴﺎﻟﮑﺎﻥ خو= 40;شﻭ ﻳﺎ ﺑﺪﻳﮕﺮﺍﻥ ﺑﻌﻨﻮﺍﻥ ﻧﺼﺎﻳﺢ ﻭﺣﮑﻤﺘﻬﺎﺋﻰ ﻣﻴﮕﻮﻳﺪ . ﺁﻧﮕ= ﺎﻩ ﺩﺭ ﺩﻳﺪﺍﺭ سو= 5249; ﻗﻮس ﻧﺰﻭﻝ ﺑﺎ ﺷﻬﻮﺩ ﻣﺠﺪﺩ ﻣﺼﻄﻔﻮﻯ ﺭﻭﺭﻭ ﺷﺪﻡﮐﻪ ﭼﻨﺎﻥ ﺧﻮﺭﺳﻨ&#= 65194; ﻭ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺑﻮﺩﮐﻪ ﻧﮕﻮ ﻭ ﻧﭙﺮس ﺯﻳﺮﺍ ﺍﻳﻦ ﻭﺍﺻﻞ (مح&#= 1605;ّدﻯ ﺯﻧﺪﻩ)ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺯﻳﺮﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷ&= #65260;ﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﻭ ﺩﻟﻴﻠﻰ ﺯﻧﺪﻩﺍﻯ ﺑﺮﺍﻯ محمّد ᥵= 5;ﺎﺭﻳﺨﻰ ﺩﺭ ﺟﻬﺎﻥ ﮔﺮﺩﻳﺪﻩﮐﻪ ﺑﺮﺍﻯ ﺻﺤّﺖ ﺗﺎﺭﻳﺨﻰ ﻣﻘﺎﻡ ﺳﻠﻮﮐﻰ &= #1605;حمّدﺟﺰ ﻫﻤﻴﻦ ﺑﺎﺯﮔﺸ&#= 65176;ﮕﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺨﻠﻖ ﻧﻴﺴﺖ . ﻭﺍﻟّﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻭﺍﺻﻠﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﻋﻴﻦ &= #65165;ﻟﻴﻘﻴﻦ ﺍﺳﺖ . ﮐﻪ ﺑﻌﻴﻦ ﻭﭼﺸﻢ ﺩﻝ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ولی ﮐﺎﻣل ﺒﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ حَقّ اﻟﻴﻘﻴﻦ ﺷﺪﻩﮐﻪﺧﻮﺩ ﻧﻴﺰ حَقّ ﻮ ﻭﺳﻴﻠﻪحجّ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺷﺪﻩ ﺍﺳﺖ . ﺯﻳﺮ= ;ﺍ محمّدﻯ ﺗﺎﺯﻩﻭﻭﺳﻴﻠ= 5258; ﺣﻤﺪ ﻭﺗﻮﺳّﻞ ﺳﻠﻮﮐﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺷﺪﻩ ﺍﺳﺖ . ﻟﺬﺍ= ; ﺗﻨﻬﺎ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﻭﺣﺸﻰ ﻭ ﺟﺎﻫﻞ ﻭﻣﻨﺤﺮﻑ ﺭﻭﺍ&#= 65255;ﻰﺩﺭ ﻋﻘﺪﻩ ﻫﺎ ﻭﺑﻄﻠﺎﻥ ﻋﻘﺎ&#= 65267;ﺪﮐﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺁﻧﺎﻥ ﺍﺳﺖﺳﺮﺳﺨﺘﺎ= 5255;ﻪ ﺑﺎ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭ ﺗﺴﻠﻴﻢ ﺑﺎﻭﻟﻴﺎﻯﺍﻟ= 5260;ﻰ ﺍﻣﺘﻨﺎﻉ ﻣﻰ ﻧﻤﺎﻳﺪ . ﮐﻪ ﺣﺘﻰ ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﺧﻮﺩﺭﺍﺧﺪﺍ ﺷﻨﺎس ﻭ ﺩﻳﻦ ﺷﻨﺎس ﻭ ﺷﺎﻳﺴﺘﻪ ﻫﺪﺍﻳﺖ ﮔﺮﻭﻫﻰ مِلّت= ; ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻣﺬﻫﺒﻰ ﺗﺎﺯﻩ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ . ﻭﺍﺩ= ﻋﺎﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺭ ﺧﻮﺩ ﭘﺴﻨﺪﻯ ﻭﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ ﺩﺍﺭﺩ . ﻭﻟﺬﺍ ﻣﺸﺮﻙ ﻭ ﺷﺮﻳﻚ ﻭﻟﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﺷﺪﻩﭘس ﺑﺪﺗﺮ= 5267;ﻦ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪﺧﻮﺩ ﻭ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬﺎ ﺣﺘﻰ ﺍﮔﺮ ﺩﻗﻴﻘﺎ ﺗﻤﺎﻡ ﺩﺳﺘﻮﺭﺍﻥ(ﺑﮑ&#= 65254; ﻳﺎ ﻧﮑﻦ) ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻤﺎﻡ ﻋﻤﺮ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﺍﮔﺮ ﻋﺎﺷﻖ ﻣﻨّﺖ ﮐﺸﻴﺪﻥ ﻣﻌﺸﻮﻕ ﺭﺍ ﺗﺤﻤّﻞ ﮐﻨﺪ . ﺍ= ﺯ ﺣﻘﺎﺭﺕ ﺍﻭ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺍﺯ ﺣﻘﺎﺭﺕﻣﻘﺎم ﺮﻭﺣی ﺨﻮﺩ ﺑﺎ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﺍﻟّﺎ ﺩﺭﻋﺎﺷﻖ ﺟﻨﺴ&#= 65264; ﺑﺨﺎﻃﺮ ﺣﻘﺎﺭﺕ ﻭ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﭘﺮ ﻋﻘﺪ&= #65257; ﻭ ﻋﻘﻴﺪﻩ ﻋﺎﺷﻖ ﺍﺳﺖ . ﺍﮔ= ;ﺮ ﻋﺎﺷﻖ ﺟﻨﺴﻰ ﻣﻄﻴﻊ ﻣﻌﺸﻮﻕ&#= 65165;ﺯ ﻣﺤﻞ ﻧﻴﺮﻭﻯ ﺷﻬﻮﺕ ﻋﺎﺷق ﺒﺎﺷﺪ . ﻭ ﺍﮔﺮ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﻣﻄﻴﻊ ﻭ ﺩﺭ ﺗﺴﻠﻴﻢ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﺑﺎﺷﺪﺍﺯ ﻣﺤﻞ ﺷﺪﺕ ﻭ ﺻﺪﺍﻗﺖ ﻋﺸﻖ ﺍﻭ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺁﻓﺎﺕ ﻋﺸﻖ ﻧﻴﺰ ﺑﺴﻴﺎﺭ ﮔﻔﺘﻪ ﺷﺪﻩﺍﻧﺪ . ﺍﺯ ﺟﻤﻠﻪ ﺭﻗﻴﺐ ﺩﺭﻋﺸﻖ ﺟﻨﺴی ﻮﻧﺎﭘﺎکی ﺮﻭﺍﻥ ﺩﺭ ﻣﻘﺎﺑﻞ ﺳﺎﻟﻚ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺭﻗﻴﺐ ﭼﻮ= ;ﻥ ﺩﻳﻮﺍﺭﻯ ﻋﺎﺷﻖ ﻭﻣﻌﺸﻮ&#= 65237; ﺟﻨﺴﻰ ﺩﺍﺭﺩو= 604;ی ﭘﻴﺮ ﺍﻟﻬﻰ ﭼﻮﻥ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻭﺍﺭﺗﺒﺎﻁ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﻳﺎ ﺑﺎ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ ﻭ = 585;بّ ﻣﺸﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻭﻟﺎ&= #65267;ﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺍﺳﺖ . ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﻋﺸﻖ ﻭﺭﺯﻯ ﺭﺍ ﺩﺭ ﺧﻠﻮﺕ ﺑﺪﻭﻥ ﺭﻗﻴﺐ ﻣﻴﮑﻨﻨﺪﻭﺩﺭ= 5227;ﺸﻖ ﻭﺭﺯﻯ ﺳﺎﻟﻚ ﺩﺭ ﺧﻠﻮﺕ ﻋﺒﺎ&= #65193;ﻯﻭ ﺗﻮﺳّﻠﺎﺕ ﻭ ﺗﻤﺮﮐﺰﺍﺕ ﺑﺎ ﻣﻌﺸﻮﻕﺩﺭ ﺣﻀﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻫﻨﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﻣﺰ= ﺍﺣﻤﺖﺭﻗﻴﺐ ﺭﺍ ﻧﺪﺍﺭﺩ . ﮔﺮ= ;ﭼﻪ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮﻯ ﺩﺭ ﮐﻨﺎﺭ ﭘﻴﺮ ﻫﺴﺘﻨﺪ . ﻭﺳﺎﻟ= ﻚ ﺩﺭ ﻋﺰﻟﺖ ﺁﺭﺯﻭﻯ ﺩﻳﺪﺍﺭ ﭘﻴﺮ ﺭﺍ ﺩﺍﺭﺩولی ﺣﺴﺎﺩﺗﻰ ﺑﺮﺍﻯ ﮐﺴﺎﻧﻰ ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭﭘﻴﺎﻟﻪ ﻫﺎ ﺳﺮ ﻣﻰ ﮐﺸﻨﺪﻭﻧﻮﺵ ﻧﻮﺵ ﻣﻴﮕﻮﻳﻨﺪ . ﮔﺮ= ﭼﻪ ﻏﺒﻄﻪ ﺁﻧﺮﺍ ﻣﻴﺨﻮﺭﺩ. ﻃﺒﻴ&= #65228;ﺖ ﻭ ﺟﻬﺎﻥ ﺑﻮﺍﺻﻠﺎﻥ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﮐﻤﮑﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻰ ﮐﻨﺪ ﺯﻳﺮﺍ ﻃﺎ&= #65247;ﺐ ﺁﻥ ﻧﻴﺰ ﻧﺒﻮﺩﻩﺍﻧﺪ . ﮔ= ﺮﭼﻪ ﺗﻮﻟﻴﺪ ﻣثل ﻭ= 5165;ﺩﺍﻣﻪ ﺣﻔﻆ ﺍﻧﻮﺍع ﺮﺍ ﻃﺎﻟﺐ ﻫﺴﺘﻨﺪ . ولی ﻋﺸق ﺠﺴﻤﺎﻧﻰ ﻫﻤﻴﺸﻪ ﺑﺮﺍﻯ ﺗﻮﻟﻴﺪ ﻣثل ﻧﻴﺴﺖ . ﻭ ﻫﻤﻴﺸﻪ ﺗﻮﻟﻴﺪ ﻣثل ﺍﻧﺴﺎﻧﻰ ﻭﺍﺟﺐ ﮐﻔﺎﺋﻰ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺩﻳﮕﺮﺍﻥ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ . ولی ﺑﺮﺍﻯ ﻟﺬﺕ ﺷﻬﻮﺍﻧﻰ ﻣﺪﺍﻡ ﻭﺻﺎﻝ ﻭﺣﺮﺹ ﺑﻴﺸﺘﺮ &= #65169;ﺎ ﻣﻌﺸﻮﻕ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻳﺎ ﺩﺭ ﻣﻮﻓﻘﻴّﺘﻬﺎA= 263; ﺍﺟﺘﻤﺎﻋﻰ ﻋﺸﻖ ﺭﺍ ﺩﻧﺒﺎ&= #65245; ﻣﻴﮑﻨﺪ . ﮐﻪ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺍ&= #65247;ﻬﻰ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻳﺎ ﻣﻴﻨﻮﻯ ﻣﻌﺸﻮﻕﺑﻰ ﻧﻬ&#= 65166;ﻳﺘﻰ ﺩﺭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺩﻭﺍﻡ ﻋﺸﻖ ﻭ ﺗﻌﺎﻟﻰ ﻭ ﺩﺭﺟ&= #65258; ﺷﺪﺕ ﻋﺸﻖ ﺭﺍ ﺩﻧﺒﺎل ﻤﻴﮑﻨﺪ . ﻭ ﻟﺬﺗﻬﺎﻯ ﺟﺴﻤ&#= 65264; ﻭﺫﻫﻨﻰ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻣﻄ&= #65198;ﺡ ﻧﻴﺴﺖ . ﮐﻪ ﺑﺮﺍﻯ ﺁﻥ ﻋﺸﻖ ﻭﺭﺯﻯ ﺷﻮﺩ ول= 740; ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻤﺎﻥ ﻭ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺫﺍﺕ ﺑﺸﺮﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﻘﻴﺮﺗﺮ ﺧﻮﺩﺭﺍﺍﺯ ﻟﺎﻙ ﺁﻥ ﺑﻴﺮﻭﻥ ﻣﻴﺂﻭﺭﺩﻭ ﺑﻌﺎﻟﻢ ﺩﻳﮕﺮ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﺍﺝ ﻣﻴﺒﺮﺩ . ﮐﻪ ﺷﻬﻮﺩ ﺗﺎﺯﻩﺍﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭﺗﺮﻯ اﺳﺮاء ﺪﺍﺭﺩ . &#= 64344;س ﻋﺸﻖ ﺍﻟﻬﻰ ﺫﺍﺕ ﻋﺎﺷﻖ ﺭﺍ ﺑﻤﻌﺸﻮﻕ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﻣﻴﺨﻮﺍﻫﺪ . ﺑﻤ= ﻌﺸﻮﻕ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺑﺒﺮﺩ . ﻭ ﻓﻠﺴﻔﻪ ﻓﺼﻞ ﻭﻭﺻﻠﺖ ﺑﺎ ﻣﻌﺸﻮﻕﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ . ﺻﻠﺖ ﻫﺎ ﻭﻣﻌﺮﺍﺟﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻧﻴﺰ ﺑﺘﻮﺍﻥ ﺭﻓﺖ . ﺍﺗّﺼﺎﻝ ﺩﺭ ﺟﺴﻢ ﮐﺎﺭ ﻋﺎﺷﻘﺎﻥ ﺟﻨﺴﻰ ﻭﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺍﺳﺖ . و= ;لی ﺍﺗﺼﺎﻝ ﺩﺭ ﻋﺎﺷﻘﺎﻥ اله®= 0; ﺪﺭ (ﻓﺼﻞ) ﺭﻭﺣﻰ ﻭ ﻣﻌﻨﻮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﺩﺭ ﮐﻨﺎﺭ ﺗﻦ ﻫﺎ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﺑﺎﺯ ﺧﻮﺩﺭﺍ ﺗﻨﻬﺎ ﻣﻰ ﺑﻴﻨﺪ . ﻭﺑﺎ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #1582;ویش ﺧﻮﺩ ﺭﺍ ﺗﻨﻬﺎ ﻭﺟﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ ﻣﻴﻴﺎﺑﺪ . ﻭ ﻓﻠﺴﻔﻪ ﺍﻧﻔﺼﺎﻝ ﺩﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﺭﻧﺞ ﺍﺳﺖ . ﻭ ﺩ᥷= 7; ﻋﺸﻖ ﺍﻟﻬﻰ ﻭﺳﻴﻠﻪ ﺟﺪﺍﺋﻰ ﺍﺯ ﻣﻘﺎﻡ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭﺣﺎﻝ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﺑﻌﺪﻫﺎ ﺍﺯ ﻭﺻﻠﺘﻬﺎﻯ ﺑﺮﺗﺮﺍﻟﻬﻰ ﺑﺎﺯ ﺟﺪﺍﺋﻰ ﻭ ﺁﺯﺍﺩﮔﻰ ﻭﺗﻨﻬﺎئی ﺘﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺩﺳﺖ ﺑﺪﻫﺪ . ﭼﻮﻥ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻭﺍﻟﻬﻰ دﺭﻭﻟﺎﻳﺘﻬﺎA= 169;ﺮﺍﻯ ﺗﺠﺮﺑﻪ ﺷﺨﺺ ﺑﺼﻮﺭﺕ ﺗﮑﺎﻣﻞ ﺑﺮﺗﺮ ﺟﺴﺘﻦ ﺁﻓﺮﻳﺪ&#= 65257; ﺷﺪﻩﺍﻧﺪ . ﮐﻪ ﻫ= ;ﻤﭽﻨﺎﻥ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭﻣﺮﺍﺣﻞ ﻭﺩﺭ ﺣﻴﺎﺕﺑﮑﻤﺎﻝ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ . ولی ﺩﺭ ﺗﺠﺎربّ ﻣﺎﺩﻯ ﻭﺗﻔﺎﺧﺮﺍﺯ ﺃﺑﺪﻳّﺖ ﻭﺳﻘﻮﻁ ﻭ ﻟﻐﺰﺵ ﺩﺭ ﺍﻧﻮ&= #65165;ﻉ ﭘﻴﺸﻴﻦﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯﮔﺸ= 5174; ﺑﺰﻣﺎﻧﻬﺎﻯ ﻗﺒﻞ ﭘﻴﺸﻴﻦ ﻣﻴﺮﻭﻧﺪ . ﺗﺼﻮ= ﺭﺗﻮﻗّﻒ ﺗﮑﺎﻣﻞ ﺭﻭﻯ ﻧﺮﺩﺑﺎﻥ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﻮقّ= 01; ﺭﻭﻯ ﻧﺮﺩﺑﺎﻥ ﻣﻤﮑﻦ ﻧﻴﺴﺖ . ﻳ= ;ﺎ ﺍﺩﺍﻣﻪ ﺻﻌﻮﺩ ﻭﻳﺎ ﺑﺎﺯﺷﺘﻦ ﺑﻘﺒﻞﻭﻳﺎ ﭘﺮﺕﺷﺪﻥ ﻭ ﺑﻨﻮﻋﻰ ﻋﺪﻣﻰ ﺭﻓﺘﻦ . ﺍﻟﺒﺘﻪ ﺩﺭﻋﺸﻖ ﻣﺎﺩﻯ ﻭﻭﺻﻠﺖ ﺁﺭﺯﻭ &= #65165;ﺳﺖ . ولی ﺿﻤﻨﺎ ﻗﺎﺗﻞ ﻋﺸﻖ ﻣﻴﺒﺎﺷﺪ . ولی ﺩﺭ ﻋﺎﺷﻘﺎﻥ ﺍﻟﻬﻰ ﻭﺻﻮﻝ ﺁﺭﺯﻭ ﺍﺳﺖ . ﺍﮔ= ;ﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻭ ﺩﺭ ﺩﻳﺪﺍﺭ ﭘﻴﺮ ﺩﺭ ﻣﻠﺎﻗﺎﺕﻫ&#= 65166; ﻭﻳﺎ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺣﺎﺿﺮ ﺑﺎﺷﺪ . ﮐﻪ ﺑﺠﺎﻯ ﻣﻠﺎﻝ ﻭﺷﺮﺍﺭﺕﺧﻴﺮ ﻭ ﺷﻬﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺁ= ﻧﮕﺎﻩ ﻣﻌﻨﻰ ﺩﺭﺳﺖ ﻭ ﺻﺎﺩﻗﺎﻧﻪ ﻋﺸﻖ ﭘﺮﻭﺭﺵ ﺍ&= #65203;ﺖ . ﮐﻪﺩﺭ ﻋﺸﻖ ﺳﻘﻮﻁ ﻭ ﻗﻬﻘﺮﺍ ﻃﺒﻌﺎ ﻏﻴﺮﻣﻨﻄﻘﻰ ﻭﻣﺨﺎﻟﻒ ﻓﻄﺮﺕ ﺍﻧﺴﺎﻥ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺍﺳﺖ ﻭ ﻭﺻﻠﺖ ﻋﺎﺷﻘﺎﻥ ﺍﻟﻬﻰﺑﺎﻋث ﺗ= 5240;ﻮﻳﺖ ﻋﺸﻖ ﺍﺳﺖ ﻭ ﺩﺭﻫﺮ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯﻋﺸﻖ ﺑ&#= 65166;ﻟﺎﺗﺮ ﻭﺑﺎﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻭﻗﺪﺭﺗﻬﺎﻯ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ ﻫﺴﺖ . ﻭ ﻗﺎﻋﺪﻩ ﻓﻴﺰﻳﻚ ﺍﺿﺪﺍﺩ ﻧﺪ ﻭﺩﺷﻤﻨﻰ ﻳﮑﺪﻳﮕﺮ ﺩﺍﺭ&#= 65255;ﺪ . ﻭ ﺩﺭ ﻣﺘﺎﻓﻴﺰ= ;ﻳﻚ ﻭ ﻋﺮﻓﺎﻥ ﺍﺿﺪﺍﺩ ﺩﺭ ﺗﻤﺎﺵ ﻫﻢ ﻫﺴﺘﻨﺪﻭ ﺑﺎﻋ&#= 1579; ﺩﻭﺍﻡ ﻋﻠﻞ ﺩﺭ ﺩﻭﺍﻡ ﻫﺠﺮ ﺟﺴﻤﻰ ﺍﺳﺖ . ﮐﻪ ﺿﻤﻨﺎ ﻭﺻﻞ ﺩﺭﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷﺪ . ﻫﺠﺮ ﻋﺎﺷﻖ ﺍﻟﻬﻰﺷﺎﺩﻯ ﻭ ﺳﺮﻭﺭ ﻋﻈﻴﻤﻰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ . ﮐﻪ ﭼﻮﻥ ﺳﺎﻟﻚ ﺑﺎ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﻭ ﺍﺣﻮﺍﻝ ﺗﺎﺯﻩﺍﻯﺑﻨﺰ= 5193; ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺍﺯ ﺻﻔﺎ ﺑﻤﺮﻭﻩﺩﺭ حج= 17; ﺃﮐﺒﺮ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻣﻴﺮﻭﺩ . ﺻ= ;ﻔﺎ ﻣﮑﺎﻥ ﺰﻟﺘﮕﺎﻩ ﺳﺎﻟﻚﺑﺮﺍﻯ ﺗﺼﻔﻴﻪ ﺫﺍﺕ ﻭ ﺻﻔﺎﻯ ﺍﻟﻬﻰ ﺟﺴﺘﻦﻭ مُروِ= ;ه ﺟﺎﻳﮕﺎﻩ ﭘﻴﺮ ﻭﺧﺎﻧﻘﺎﻩ ﺍﻭﮐﻪ ﻣﺮﺩﺍﻧﮕﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﺮﻭٴﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ . ولی ﻫﺠﺮ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺭﻧﺞ ﻧﻴﺴﺖ ﮐﻪﺣﺘﻰ ﻭﺻل اﺣﺘﻤﺎﻟA= 264; ﺑﺎﺯ ﺯﻣﺎﻥﺮﺍ ﮐﻮﺗﺎه ﺒﻴﺸﺘﺮ ﻧﻴﺴﺖ .= ﻫﺠﺮ ﻣﻠﺎﻝ ﺁﻭﺭ ﻭ ﮔﻠّﻪ ﮔﺬﺍﺭﻯ ﺍﺳﺖﺁﻳﺎ ﻣﺰﺍﺣﻢ ﻭ ﺭﻗﻴﺐ ﻧﻴﺴﺖ . ﺑ= ;ﺎﻋث ﻫﺠﺮﺍﻥ ﻭ ﺭﻧﺞ = ﻋﺎﺷﻖ ﺷﺪﻩﻳﺎ ﻣﻌﺸﻮ&#= 65237; ﺧﺴﺘﻪ ﺍﺯ ﻋﺎﺷﻖ ﮔﺮﺩﻳﺪﻩﻭ ﻳﺎ ﺧﻮﺩ ﻋﺎﺷﻖ ﺩﻟﺰﺩﮔﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻋﺬﺭ ﻭ ﺧﻴﺎﻧﺖ ﻭﺑﻰ ﻭﻓﺎﺋﻰﻧﻴﺰ ﺍﺯ ﺁﻓﺎﺕ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰﻭ ﺣﺘﻰ ﻋﺸﻖ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﻧﻔ= ﺎﻕ ﻭ ﭘﻴﻤﺎﻥ ﺷﮑﻨﻰﻭ ﺍﻗﺘﺼﺎﺩ ﻳﻌﻨﻰ ﻣﻘﺘﺼﺪ &= #65193;ﺭ ﮐﺎﺭ ﻭﺩﺍﺷﺘﻦ ﻣﻘﺎﺻﺪ ﺩﻧﻴﻮ&#= 65263; ﺩﺭﺭﺍﺑﻄﻪ ﺳﻠﻮﮐﻰﺑﺎﺯ ﺍﺯ ﻭﺳﺎﺋﻞ ﻃﺮﺩ ﺳﺎﻟﻚ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ ﻭﺧﺪﺍﻭﻧﺪ ﺍﺳ&#= 65174; . ﮐﻪ ﭼﻨﺎﻥ ﺻﺤﻨ= ;ﻪ ﻫﺎﺋﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻨﺎﻓﻖ ﻭ ﻣﻘﺘﺼﺪ ﺩﺭ ﺭ= ﻭﺍﻥ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﮐﻪﺍﺯ= ﭘﻴﻤﺎﻥ ﺧﻮﺩ ﺑﺎ ﻣﻌﺸﻮﻕ ﻗﺒﻠﻰ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﮕ&= #65198;ﺩﺩ ﻭ ﺑﺪﺳﺖ ﺧﻮﺩ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﻫﺎﻯﻨ= 5204;ﺦ ﻭﻣﺴﺦ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﺑﺎﺯ ﺑﺎﻳﺪ ﺑﺪﺳﺖ ﺧﻮﺩﻭﻫ&#= 65252;ّﺖ خویش ﺷﺎﻳﺴﺘﮕﻰ ﭘﻴﺸﺮﻓﺖ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻫﻢ ﮐﻨﺪ . ﺩ= ;ﺭ ﻋﺸﻖ ﺟﻨﺴﻰ ﻭﻓﺎﺩﺍﺭﻯ ﻃﺮﻓﻴﻦ ﻟﺎﺯﻡ ﺍﺳﺖولی ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﻭﻓﺎﺩﺍﺭﻯ ﺑﭙﻴﻤﺎﻥ ﺩﺭ ﺳﺎﻟﻚﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﻳﺄس ﻭ ﺍﻣﻴﺪ ﺩﺭﻋﻤﺮﻋﺸﻖ ﻧ&#= 65240;ﺶ ﺍﺳﺎﺳﻰ ﺩﺍﺭﺩ .= ﮐﻪ ﻣﺮﺩ ﻋﺎﺷﻖ ﺟﻨﺴﻰ ﻳﺄسﻭ ﻧﺎﺍﻣﻴﺪﻯ ﻭﻣﺮﮒ ﺳﺮﻳﻊ ﻋﺸﻖ ﺩﺍﺭﺩ . ﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﻰ ﺍﺳﺘﻌﺪﺍﺩﻧﻴ= 5200; ﺑﺎﻋث ﺑﺎﺯﮔﺸﺖ ﺑﮕﺬﺷﺘﻪ ﻫﺎﻯ &= #65239;ﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﻳﺎ ﺑﺎﻋث ﺗﺄﺧﻴﺮ ﻓﺮﺍﻭ&#= 65165;ﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﮐﺴﺐ ﺷﻬﻮﺩﻫﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﻳﺪ ﺍﻟﻬﻰ . و ﻭﻓﺎﺩﺍﺭﻯ ﻭﺗﻮﺟّﻪ ﺑﻤﺴؤﻟﻴّﺖ ﻭﻇﻴﻔﻪ ﻋﻤﻠﻰ &= #65193;ﺭﺳﺎﻟﻚ ﺍﺳﺖ . ولی ﺩﺭﻋﺸﻖ ﺟﻨﺴﻰ ﻣﻨّﺘﻰ ﺍﺳﺖﮐﻪ ﻋﺎﺷﻖ ﺑﺮ ﻣﻌﺸﻮﻕ ﺩﺍ&= #65197;ﺩ . ﻭﻓﺎﺩﺍﺭﻯ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﻣﻨﺠﺮ ﺑﺎﺣﻮﺍﻝ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﺳﺎﻟﻚ ﻗﺪﺭ ﺷﻨﺎس ﺟﺎﻯ ﺳﭙﺎس ﺑﻴﺸﺘﺮ ﺍﺯﺧﺪﺍﻭﻧﺪﻭ= 5261;ﺍﺳﻄﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﺭﺍﺩﺕﻭﻓﺎﺩ= 5165;ﺭﻯ ﻭ ﺷﺪﺕ ﻋﺸﻖ ﻭ ﻗﺪﺭﺕ ﺻﺒﻮﺭﻯ ﺩﺭ ﻣﺸﮑﻠﺎﺕ ﻭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰﻣﺨﺼﻮ= 5209; ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺍﺑﺮﺍﺯ ﺻﺪﺍﻗﺖ ﻭ ﻋﺸﻖ ﻋﻤﻴﻖ ﺳﺎﻟﻚ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ﻧﺒﻮﺩﻩﺑﺎﺷﺪ ﺑﻠﺎﻳﺎﻯ ﻃﺒﻴﻌﻰ ﻭ ﺳﺮﻧ&= #65262;ﺷﺖﻫﺎﻯﺰﻧﺪ@= 404;ﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ&#= 65193;ﺍﺭﺍﻯ ﺁثاﺭ ﺍﻋﻤﺎﻝ ﻣﻨﻔﻰ ﻭ ﮔﻨﺎﻩ ﭘﺮﻭﺭﻯ ﻭ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳ&= #65166;ﻟﻚ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰﮐﻪ ﺩﻗﻴﻖ ﺗﺮ ﺍﺯ ﻋﺮﻓﺎﻯ ﺗﺎﺭﻳﺨﻰﺍﺣﻮ= 5165;ﻝ ﺭﻭﺍﻧﻰ ﺭﺍ ﺷﻨﺎﺳﺎﺋﻰ ﻭ ﻣﻄﺎﻟﻌﻪ ﻭ ﺑﺮ&= #65261;ﻯ ﮐﺎﻏﺬ ﺁﻭﺭﺩﻩﺍﻧﺪ . ﺩ= ﺭ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﭼﻮﻥ ﻓﺮﺍﻕ ﻭﻭﺻﻞﻭ ﻳﺎ ﻭﻓﺎ ﻭﺧﻴﺎﻧﺖ ﻭ ﺁثاﺭ ﻫﺮﻳﻚ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺣﻴﺎﺗﻰ ﺭﺍﺳُﻨّﺖ ﺯﻧﺪﮔﻰ ﻭ ﺍﺯ ﻟﻮﺍﺯﻡ ﺁﻥ ﺩﺍﺷﺘﻪ ﺍﻧﺪ ﺍ&= #65255;ﺴﺎﻥ ﺁﻓﺮﻳﺪﻩ ﺷﺪﻩﮐﻪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺻﻔﺎﺕ ﻭ ﺍﻧﻮﺍ&= #65225; ﺑﺎﻟﺎ ﺑﺮﻭﺩ . ﻭ= ;ﺑﺎﺧﻠﺎﻕ ﺟﺪﻳﺪ ﻭﺩﺭﺟﺎﺕ ﻣﺘﻔﺎﻭﺕ ﺻﻴﺮﻭﺭﺕ ﻭ ﻋﺸ&= #65238; ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺩﺭﺟﺎﺕ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩﻧﺘ&#= 65268;ﺠﻪ ﺗﻮﻟﺪﺍﺕ ﺣﻴﻮﺍﻧﻰ ﮔﺬﺷﺘﻪﻭ ﻳﺎ ﺩﺭ ﺗﻮﻟﺪ ﮐﻨﻮ&= #65255;ﻰ ﺩﺭ ﺟﻬﺎﻟﺖ ﻃﻔﻮﻟﻴّﺖﻭ ﺑﻰ ﺗﺠﺮﺑﮕﻰ ﻭ ﺳﺮﻣﺴﺘﻰ ﻣﻌﻨﻰ ﻭﻫﺪﻑ ﺃ&= #65199;ﻟﻰ ﺃﺑﺪﻯ ﻭﺟﻮﺩ ﻓﻄﺮﺕ ﺧﻮﺩﻭﺗﻨﻬﺎ ﻫﺪﻑ ﺍﺻﻠﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩ&= #65197; ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺑﺮ ﻭﺑﺎﺩ ﻭ ﻣﻪ ﻭﺧﻮﺭﺷﻴﺪ ﻭ ﻓﻠﻚ ﺩﺭ ﮐﺎﺭﻧﺪ ﻭ ﻃﺒﻴ&= #65228;ﺖ ﻣﻨﻈّﻢ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ ﺗﺎ ﺍﻧﺴﺎﻥ ﻭﻫﺮﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﻭﺯﻧ= ﺪﻩ ﺑﻮﺩﻥ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨﺪ . ﻭ ﺯﻧﺪﮔﻰ ﺭﺍ ﺑﻐﻔﻠﺖ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﮕﺬﺭﺍﻧﻨﺪﮐ= 5258; ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩ&#= 65263; ﻭ ﺳﺮﻳﻌﺘﺮ ﺭﻭﺣﻰ ﺁﻣﺎﺩﮔﻰ ﺩﺍﺭﺩ . ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻟﺬﺕ ﺑﺮﺩﻥ ﻭ ﺣﺮﺹ ﻣ= ﺎﻝ ﻭﻣﻨﺎﻝﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻫﺎﻯ ﻫﻨﺮﻯ ﻭ ﺗﻔﺮﻳﺤﻰﻭ ﺣﺘﻰ ﻫﺪﻓﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺑﺮﺣﺴﺐ ﻣﻨﻄﻖ ﻧﺎﺭﺳﺎﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥﻭ ﭼﺸﻢ ﺩﻝ ﺑﺴﺘﻪ ﻭ ﭼﺸﻢ ﺗﻦ ﮐﻮﺗﺎﻩ ﺑﻴﻦ . ﻭ ﻳﺎ ﻳﺎﻓﺘﻦ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻴﺸﺘﺮﮐﻪ ﺁﻧﮕﺎﻩ ﺟﺰ ﺳﺘ&= #65252;ﮑﺎﺭﻯ ﻭ ﻟﮕﺪ ﻣﺎﻝ ﮐﺮ= ﺩﻥ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ . ﺍﮔﺮ ﻓﺮﺍﻕ ﺍﺯ ﻣﺤﺒﻮﺏﺭﺍ (ﺍﺧﻮ ﺍﻟﻤﻮﺕ) ﭼﻮﻥﺒﺮﺍﺩﺭ ﻣﺮﮒ ﮔﻔﺘﻪﺍﻧﺪﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻣﻌﻨﻰ ﺩﺍﺭﺩ . ﮐﻪ ﺗﺎ ﻭﻗﺘﻰ ﺳﺎﻟﻚ ﺑﺸﺎﻳﺴﺘﮕﻰ ﺟﺪﻳﺪﻯﺮﺳﻴﺪ= 5169;ﺎ ﺷﻬﻮﺩ ﺗﺎﺯﻩ ﻭ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﺟﺪﻳﺪﻯ ﻧﻴﺎﺑﺪحقّ ﺩʌ= 67;ﺪﺍﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻧﺪﺍﺭﺩ ﭘس ﻣﺮﮒ ﺑﻬﺘﺮ ﺍﺳﺖﺗﺎ ﺭﻭﺡ ﺳﺎﻟﻚ ﻏﻴﺮ ﻣﻮﻓﻖﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯﺑﺘﻮﺍﻧ= 5194; ﺁﻥ ﺳﻌﺎﺩﺕ ﺭﺍ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﻳﺎ ﺣﺎﺿﺮ ﺑﺎﺷﺪﮐﻪ ﻣﺮﺣﻠﻪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳ= ﻠﻮﮐﻰ ﺩﺭﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩﺭﺍ ﺑﮕﺬﺭﺩ . ﺍﮔﺮ ﺑﻮﺻﺎﻝ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺧﻮﺩﺩﺭ ﺑﺮﺗﺮﻳﻦ ﺗﺠﻠ&#= 1617;ﻰ ﺍﻟﻬﻰ ﻭﺍﺟﺐ ﺍﻟﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﺭﺍ ﺑﻴﺎﺑﺪ . ﻭﻟﻮ ﭘس ﺍﺯ ﺍﻳﻦ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺮﺩﺩ ﮐﻪ ﺑﺮﺧﻰ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋ&#= 65250; ﺩﺍﺭﻧﺪ . ولی ﺫﻟّﺖ ﻭﺣﻘﺎﺭ= 5173; ﺯﻭﺩﺗﺮ ﻭ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﺟﺎﻫﻠﺎﻧﻪ ﻭﻭﺣﺸﻰ ﺍﺯ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻭﺻ= ;ﻞ ﺟﺴﻤﺎﻧﻰ ﺑﺎ ﭘﻴﺮﺑﻮﺻﻞ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻣﻨﺠ= 5198; ﺑﻮﺻﻞ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﺑﺎ ﻃﺮﻑ ﺍﻟﻬﻰ ﭘﻨﺞ ﺗﻦ ﺁﻟﻌﺒﺎ ﻳﺎ ﻫﻤﺎﻥ ﺃﺳﻤاء ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷ&#= 65194; . ﮐﻪ ﺩﺭ ﻫﺮ ﺩﻳ᥽= 4; ﺳﻠﻮﮐﻰ ﺑﻴﻚ ﻧﺎﻡ ﺷﻬﺮﺕ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻣﺮﺍﺗﺒﻰ ﻧﻮﺭﻯ ﻭ ﺷﻬﻮﺩﻯﻭ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻧﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; . ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ= ; محمّدﻯﻧﺎﻣ᥾= 0;ﺎﻯ ﻣﺤﻠّﻰ ﺟﺪﻳﺪ &#= 65187;ﺴﻴﻨﻰ ﻭ ﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭﻣﺼﻄﻔﻮﻯ ﮔﻔ&#= 65176;ﻪ ﻣﻴﺸﻮﺩ . ﻭ ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ &= #64344;س ﺍﺯ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎﺑﺸﻬ= 5262;ﺩ ﺷﺸﻢ ﺭﻭﺡ ﺍﻟﻬﻰﻳﺎ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻭ ﺟﺒﺮﺋﻴﻞ ﻭ رب= 617; ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ ﻧﺴﺒﺖ ﺑﻤﺎ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﻳﻦ ﺷﻬﻮﺩ ﺁﺭﺯﻭﻯ ﻧﺎ ﻳﺎﻓﺘﻪ ﻣﺴﻴﺢﮐﺎﻣﻠﺘ= 5198;ﻳﻦ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ت&#= 1602;رّب ﻣﻘﺎﻣﻰ ﻭﺭﻭﺣﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺑﻮﺩ . ﻭﮐﺎﻣﻠﺎ= ﻥ ﻣﺴﻴﺤﻰ ﻧﻴﺰ ﻫﻤﻴﻦ ﻧﺎﮐﺎﻣﻰ ﺩﻳﺪﺍﺭ ﺭﻭﺡ ا&#= 1604;قُدُس ﺭﺍ ﺩﺍﺭﻧﺪ . ول&= #1740; محمّد ﻭﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺗﺎ ﮐﻨﻮﻥﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺪﺭ ﻣﻨﻴﺮ ﺭﻭﺡ ال= 602;ُدُس ﻣﺬﮐﻮﺭ ﺩﺭ سو= 5197;ﻩ ﺷﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺪﺭ ﺭﺳﻴﺪﻩ ﻭﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪﻭﺗﺎﻋﺮ= 5205; ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳ&#= 65256;ﺪ . ﮐﻪ ﮐﺴﻰ ﻫﻢ ﻗﺒﻞ ﺍﺯ محمّž= 3;ﺍﺯ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﺍﻃﻠﺎﻋﻰ ﻧﺪﺍﺷﺖ . ﮐﻪ ﺑﺎﺯ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻤﻴﺮﺳﻨﺪ . ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﻭ ﺩﺭ ﻋﻈﻤﺖ ﻧﻮﺭ = ربّ ﺭﺣﻤﺎﻥﺑﺎ ﻧﻮ&#= 65197;ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﻗﺎﺑﻞ ﻗﻴﺎس ﻧ&#= 65268;ﺴﺘﻨﺪ . ﮐﻪ ﭼﺸﻢ ﺍﻧﺴﺎﻥ ﻗﺪﺭﺕ ﺩﻳﺪﻥ ﻧﻮﺭ ﺧﻮﺭﺷﻴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194; ﮐﻨﻮﻧﻰ ﺭﺍ ﻧﺪﺍﺭﺩ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺧﻮﺭﺷﻴﺪ ﭼﻨﺎﻥ ﭘﺎﺋﻴﻦ ﺑﻴﺎﻳﺪﮐﻪ ﻗﺴﻤﺖ ﺃﻋﻈﻢ ﺁﺳﻤﺎﻥ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﻨﺪ . ﮐ= ;ﻪ ﭼﻴﺰﻯ ﻫﻢ ﻣﺼﻮﻥ ﺍﺯ سوﺧ= 5176;ﻥ ﺒﺂﻥ ﻧﻴﺴﺖ . ﭼﻪ= ;ﺭﺳﺪ ﮐﻪ ﭼﺸم ﻮﻋﻘﻞ &= #65165;ﻧﺴﺎﻥ ﺑﺘﻮﺍﻧﺪ ﺑﺮﺩ&#= 65165;ﺷﺖ ﻋﻘﻠﻰﺍﺯ ﺩﻳﺪﺍﺭ ﭼﻨﺎﻥ ﺧﻮﺭﺷﻴﺪﻯ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺭﺍ ﻧﻴﺰﻣﺎﻧﻨﺪ ﺟ&#= 65204;ﻢ ﺍﻭ ﺧﻮﺍﻫﺪ سو= 5191;ﺖ . ولی ﮐﺎﻣﻠﺎﻥ &#= 1605;حمّدﻯ ﺍﺯ ﺭﻭﺯﻧﻪ ﺑﺴﻴﺎﺭ ﮐﻮﭼﻚ ﺟﺰﺋﻰﺍﺯ ﺧﻮﺭﺷﻴﺪ ﻧﻮﺭ ﺭﺣﻤﺎﻧﻰ ﺭﺍﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﻨﺪ . ﮐﻪ ﻫﻤﻴﻦ ﺭﻭﺯﻧﻪ &= #65255;ﻮﺭﺍﻧﻰ ﻗﺎﺑﻞ ﺗﺤﻤّﻞ ﭼﺸﻢ ﻧﻴﺴﺖ ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺩﻳﺪﻩ ﺷﺪﻩ ﺍﺳﺖ . ﻭﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻧﻮ&#= 65165;ﺭ ﺷﺪﻳﺪ ﺗﺮ ﺍﺯ ﭼ= ﻨﺎﻥ ﺧﻮﺭﺷﻴﺪ ﺭﺣﻤﺎﻧﻰ ﺭﺍ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﺎ ﺗﻨﻬﺎ ﺍﺯ ﻧﻮﺭﺍﻧﻴّﺖ ﻣ= 5198;ﮐﺰ ﮐﻬﮑﺸﺎﻥﺍﻣﮑ= 5166;ﻥ ﺗﺼﻮﺭ ﺩﺍﺭﻳﻢ ﺩﺭﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻓﻀﺎ ﻣﺠﻤﻮﻋﻪﻫﺎﻯ &#= 65255;ﻮﺭﺍﻧﻰ ﻫﺴﺖﮐﻪ ﮐﻬﮑﺸ&#= 65166;ﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﻣﺎ ﻧﻘﻄﻪ ﮐﻮﭼک ﺩﺭ ﺁﻥ ﻣﻴﺒﺎﺷ&= #65194; . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻋﺎﻗﺒﺖ ﺩﺭ ﺍﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻫﺮ ﺭﻭﺣﻰ ﺑﺎﻳﺪ ﺑ&= #65256;ﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ربّ ﺍﻟA= 156;ﺭﺑﺎﺏ ﺑﺮﺳﺪ ﺣﺘﻰ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃﺗﻤﻰﭼﻪ ﺭﺳﺪ ﺑﺎﺭﻭﺍﺡ ﻧﺒﺎ&#= 65175;ﻰ ﻭﺣﻴﻮﺍﻧﻰﮐﻪ ﻳﮑﺎﻳﻚ ﺑﺎﻳﺪ &= #65169;ﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭﻫﺮﺑﺎﺭ ﻫﺮﺭﻭﺡ ﺷﺎﻫﺪ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﺧﻮﺩ ﻧﻴ&#= 65200; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﺗﺎﺯﻩ ﺭﺳﻴﺪﻥ ﻓﺮﺿﻰ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺩ&= #65197; عمّاء ﻭﻫﺎﻫﻮﺕﺑﻴﺮ= 5261;ﻥ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﺗﺼﻮﺭ ﻣﺎ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﻴﺴﺖ . ﮐﻪ ﻧﺎﻡ ﻭﺗﻮﺻﻴﻒ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰﻭ ﺗﻮﺻﻴﻒ ﻟﺎﺑﺸﺮﻁ ﺩﺍﺭﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﻟﻠﻪ ﺍﺳﻢ ﻭﺻﻔﺖ ﺍﻟﺪﺍﺧﻞ ﻫﺴﺘﻰ ﻭ ﺍﻟﻈﺎﻫﺮ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﺑﻨﺤﻮﻯ ﺩﺭ ﺃﺑﺪﻳﺖﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻧﺎﻡ (ﺍﻟﻠﻪ ﻭ ﺃﻫﻮ )ﻳﻌﻨﻰ ﮐﺴﻰ ﮐﻪ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺎﺻﻠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﻨﻰ ﺑﻴﻦ ﻋﺎﺷﻖ ﻭ ﻣﻌﺸﻮﻕ ﻣﻔﻬﻮ&#= 65249; ﻫﺠﺮ ﻭ ﻓﺮﺍﻕ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﺍﺯ ﺷﻬ= ﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﭘﻴﺮ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺣﺎﺿﺮﺩﺍﺭﺩ . و&= #1604;ی ﺣﻀﻮﺭ ﺟﺴﻤﻰ ﺍﻭﺭﺍ ﻧﺪﺍﺭﺩ ﮐﻪ ﺩﺳﺘﻮﺭ ﻭ ﮔﻮﺍﻫﻰ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻠﺎﺯ ﻣﺮگ اﻭ ﺭﺍ ﺑﺪﻫﺪ . ﺻ= ;ﺎﺣﺒﺎﻥ ﻧﻔس لَوّامه &= #65169;ﺎ ﻭﻓﺎﺩﺍﺭﻯ ﻭﻋﻠّﺖ ﻓﺮﺍﻕ ﺭﺍ ﺩﺭ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﺪﻩ ﻭ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﻣﻠﺎﻣﺖ ﻣﻴﮑﻨﺪ . ﭘس ﻭﻓﺎﺩﺍﺭﺗﺮ ﻭ ﻋﺎﺷﻖ ﺗﺮ ﻭﺻﺎﺩﻕ ﺗﺮ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺑﺪﺭﺟﺎﺗﻰ ﺷﺎ&#= 65267;ﺴﺘﻪ ﻧﺎ ﭘﻴﺪﺍﺋﻰ ﺍﻟﻬﻰ ﮐﻪ ﺍﻳﻦ = ﺍﻣﮑﺎﻥ ﺩﻳﺪﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﭘﺎﺩﺍﺷ= 5260;ﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺑﻬﺸ&= #65176;ﻰ ﻭ ﻋﻘﻠﻰﻭﺍﺣﻮﺍ= 5247;ﻰ ﻫﻢ ﺍﻳﻨﻚ ﺍﺳﺖ = . ﻣﮕﺮ ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎﺷﺮﻁ ﮐﺎﻓﻰ ﺩﺭﭘﺎﮐﺴﺎﺯﻯ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﺳﺖ . ﮐﻪ</span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﻭﺍﮐﻨﻮﻥ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺣ&#= 65194;ّ ﺃﮐثر ﺑﻨﻮﺭ ﺭﻭﺡ القُدُس ﺑﺮﺳﻨﺪ . ﻭﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ . ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺣﺘﻰ ﻣﺮﮒ ﺍﻧﺴﺎﻥ ﻧﻴﺰﺍ&#= 65199; ﻫﺠﺮ ﺍﺯ ﻣﺤﺒﻮﺑﻴّﺖ ﺍﻟﻬﻰﺑﺨﺼﻮﺹ ﺗﺠﻠّﻯ اﻟﻬﻰ ﺑﺮﺗﺮ ﺑﻌﺪﻯﺎﺳﺖ . ﻭ ﻟ= ;ﺬﺍ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺗﺮﺟﻴﺢ ﻣﻴﺪﻫﺪ . ﺍﮔﺮ ﻓﺮﺍﻕ ﻭ ﻫﺠﺮﺍﻥﺑﺪﻭﻥ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺑﺎﺷﺪ . ﮐﻪ ﺩﺭﺳﺎﻟﻚ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﻳ= ;ﻌﻨﻰ ﺁﺳﻴﺐ ﻋﺸﻖ ﻭﺯﻭﺍﻝ ﺗﺪﺭﻳﺠﻰ ﺁﻥﮐﻪ ﺩﺭ ﻋﺎﺷ&= #65240;ﺎﻥ ﺟﻨﺴﻰ ﻭ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ ﺑﻮﺟﻮﺩ ﺩﺍﺭﺩﺍﺯ ﺷﻬﻮ&#= 65193; ﻋﺮﺷﻰ ﻭﺩﺭ ﻣﺮﺍﺣﻞ ﻫﻔﺘﮕﺎﻧﻪ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ&#= 65259;ﺎ ﺩﺭ(ﻧﺰلة ﺍُﺧA= 198;ﻯ)ﻭ ﻗﻮس ﻧﺰﻭﻝ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥﮐﻪ ﺑﺮﺍﻯ ﺩﻭﺭﻩ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺩﺩﺳ&#= 65176;ﻮﺭ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺟﺪﻳﺪ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻣﻴﻴﺎﺑﺪ . ﮐﻪﺩ= ﺭﺷﻬﻮﺩ سوﻡ ﻓﺎﻃﻤﻰ ﺧﻮﺩ ﺑﺮ ﺣﺴﺐ ﺗﺠﺮﺑﻪ ﺗﺠﻠّﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺁﺭﺍﻡ ﻣﻴﮕﻴﺮﺩ . ﮐﻪ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﺷﻬﻮﺩﻯ ﻧﺪﺍﺭ&#= 65193; . ولی ﺁﻧﻘﺪﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺍﺭﺩ که ثوﺍﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ ﺧﻮﺩ ﺑﮑﻮﺷﺪ . ﮐ= ;ﻪ ﺁﻧﮕﺎﻩ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ بالقوّه ﺑﻴ= ﺸﺘﺮﻯ ﺑﺎﺷﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺯﻭﺩﺗﺮ ﻭﻣﻬﻤﺘﺮ ﻭﻣﻄﻴﻌﺎﻧﻪ ﺗ&#= 65198; ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﺩﺭﺟﻬﺎ= 5253; ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪﻭ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺁﻧﮕﺎﻩ ﺭﻭﺡ ﺳﺎﻟﻚ ﻓﻮ&= #65237; ﺑﺸﺮﻯﻤﻴﺘﻮﺍ= 5255;ﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﭼﻮﻥ ﻣﻬﺪﻯ ﺁ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺮﻳﻦ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﻭﮐﺸﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﮐﺮﺩﻭﺗﺎﻋﺮﺵ &#= 1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺍﺳﺮا= 69; ﻭ ﻣﻌﺮﺍﺝ ﺧﻮﺍ&= #65259;ﺪ ﺩﺍﺷﺖ . ﺩﺭ ﮐﺮﻩ= ; ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﻫﺴﺘﻰ ﻭﺗﺎ ﺃﺑﺪ ﺑﺎﺯﮔﺸﺖﻫﺎﻯ ﺑﻬﺘﺮ ﻭﺑﺮﺗﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖﺗﺎ ﺭﺍﻫﻨﻤﺎﻯ ﻣﺴﺘﻌﺪﺍﻥ ﺩﻳﮕﺮﺍﻥﺑﺎﺷ= 5256;ﺪ ﭼﻮﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺮﺗﺮ ﺍﺯ ﻗﺎﺋ&= #65250; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺣﻤﺎﻥ ﺗﺎ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏﺩﺭ ﭘﻴﺶ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﻣﻮﻓﻖ ﺍﻣﺮﻭﺯ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺩﺭ ﭘﻴﺶ ﻣﻴﺒﺎﺷﺪ . ﻭﻭﻳ= ﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰﺍﻳﻨﻚ ﺩ&#= 65165;ﺷﺘﻦ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭﺍﺟﺐ ﺍﻟﺸﻬﻮﺩﺑﺮﺍ= 5263; ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ&#= 65187;ﺘﻰ ﺩﺭﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯﮐʌ= 58; ﺩﺭﺣﺎﻝ ﺗﻌﺎﻟ&#= 65268;ﻬﺎﻯ ﻨﻮعی ﺨﻮﺩ ﻫﺴﺘﻨﺪ . ﻭﺍﮔﺮ ﺩﺭﻫﺴﺘی ﺠﺎﺋﻰ ﺧﺎلی اA= 199; ﻣﻮﺟﻮﺩﺍﺕ ﺗﺼﻮﺭ ﮐﻨﻴﻢﭼﻴﺰﻯ ﻫﻢ ﺑﻨﺎﻡ ﻫﺴﺘﻰ ﻭ ﻓﻀﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭﻭﺍﻗﻊ ﺍﺭﻭﺍﺡ ﺁﻧﻬﺎ ﺍﺳﺖﮐﻪ ﺍﺻﻠﻰ ﺟﺪﺍ ﺷﺪﻩ ﺍﺯ ﻧ= ﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺩﺭ ﺃﺯﻝ ﺩﺍﺭﻧﺪ . ﻭﻟﺬﺍ ﺩﺭﻫﺴﺘﻰ ﺍﮐﻨﻮﻥ ﮐﺴﻰ ﻫﻢ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺧﺎﺗﻤﻪ ﺩﺭ ﺍﻳﻦ ﻣﻘﻮﻟﻪ ﻋﺸﻖ ﮐﻪ ﻫﻨﻮﺯ ﭼﻴﺰ ﻣﻬﻤﻰ ﮔﻔﺘﻪ ﻧﺸﺪﻩﮐﻪ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻳﻚ ﮐﻠﻤﻪ ﻣﻴﺒﺎﺷﺪ . ﻣﻴﺨ= ﻮﺍﻫﻴﻢ ﺍﺯ ﻋﻠﻞ ﺳﻠﻮﻛی را ﺳﺮﮔﺮﻣﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ &= #65259;ﺴﺖ . ﻭ ﻗﺎﺗﻞ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺍﺯ ﺳﺎﻟﻚ ﻭ ﻋﺎﺷﻖ ﺳﻪ ﻋﻠّﺖ ﺳﺮﮔﺮﻣﻰ ﻭﻭﻗﺖ ﮐﺸﻰ ﻫﺴﺖ . ﻳﮑﻰ ﻣﻠﺎﻝ ﻭ ﺩﻳﮕﺮﻯ ﺍﺳﺘﺪﻟﺎﻝﻭ س= 608;ّم ﺣﻴﺎﻭ ﭼﻬﺎﺭﻋﻠّﺖ ﺍﺯ ﻣﻌﺸﻮﻕ ﻫﺴﺖﻳﮑﻰ ﻫﺠﺮ ﻭﺩﻭﺭﻯﻭ ﻧﻴﺰ ﺧﻴﺎﻧﺖ ﻭﺑﻰ ﻭﻓﺎﺋﻰﮐﻪ ﺍﺯﻋﺸﻖ ﺟﻨﺴﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﺳﺮﺍﺳﺮ ﻋﻠﻞ ﺍﺯ ﺧﻮﺩ ﺳ= ﺎﻟﻚ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﭘﺎﻙ ﻧﺸﺪﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻭ ﺍﺳﺖ . ﻧﻴﺮﻭﻯ ﺷﻬﻮﺕ ﺣﺎﺻﻞ ﻫﻤﺎﻥ ﻋﻘﺪﻩﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﺳﺖ . ﻭ ﻧﻴﺮﻭﻯ ﺑﻴﺸﺘﺮ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯﺭﻗﺎﺑﺖ &#= 65169;ﺮ ﺳﺮﺗﺴﻠّﻂ ﺩﺭ ﻋﺎﺷﻖ ﭘﻴﺸﮕﺎﻥﻭﺧﻮ= 5253; ﺭﻳﺰﻯ ﻭ ﺣﺴﺎﺩﺕ ﻭ ﻏﻴﺮﺕﺑﺎﻋث ﺟﺪﺍﺋﻰ ﻋﺎﺷﻘﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﺑﻤﻌﻨﻰ ﺗﺒﺪﻳﻞ ﺑﻨﻔﺮﺕ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﺪﺗﺮ ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ . ﺗﻤﺎ= ﻡ ﺍﻳﻦ ﻋﻠﻞ ﺩﺭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﺩ= ;ﻭﺭﻯ ﺍﺯ ﺷﻬﺮﺕ ﺩﺭ ﺳﺎﻟﻚ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩ . ﻭ ﺑﺎﻳﺪ ﺑﻌﻨﻮﺍﻥ ﻣﻌﻠّﻢ ﺍﻟﻬﻰ ﺍﻭﻝ ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ &= #1605;حمّدﻯ ﺁﻣﺪﻩﮐﻪ ستا®= 0;ش ﺑﺴﻴﺎﺭﻯ ﺍﺯﻣﺮﺩﻯ ﮐﺮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺯﻥ ﺯﻳﺒﺎ ﻭثرﻭﺗA= 252;ﻨﺪﻯﺍﻭﺭﺍ ﺩﻋﻮﺕ ﺑﻌﺸﻖ ﺑ&= #65166;ﺯﻯ ﮐﺮﺩولی ﺍﻭ ﭘﺎﺳﺦ ﺩﺍﺩﮐﻪ ﺍﺯ ﺧﺪﺍ ﻣﻴﺘﺮﺳﻢ . ﭼﻮﻥ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﻋﻬﺪ ﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﭘﻴ&= #65198; ﻭﺧﺪﺍﻭﻧﺪ ﺷﮑﺴﺘﻪ ﺑﺎﺷﺪ .= ﻭﺯﻧﺎﮐﺎﺭﻯ ﺭﺍ ﻗﺒﻴﺢ ﺗﺮﻳﻦ ﮔﻨﺎﻩ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪﺍﻧﺪ ﻭﺯﻧﺎﮐﺎﺭﻯ ﺑﻤﻌﻨﻰ ﺁﺧﻮﻧﺪﻯ ﻗﺸﺮﻯ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﻣثلا ﺯﻧﻰ ﺷﻮA= 259;ﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺑﻠﮑﻪ ﻫﻤﺎﻥ ﺯﻧﺎﺷﻮﺋﻰ ﺭﺍﻳﺞ ﺗﻤﺎﻡ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ . ﮐﻪ ﻋﻤﻠﺎ ﺯﻧﺎ ﮐﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﺍﺯﺩ= ﻭﺍﺝ ﺟﻨﺴﻰ ﮐﻪ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﭘس ﺍﺯﺑﺎﺯﮔﺸﺖ ﺑ&#= 65192;ﻠﻖ ﻣﻴﺘﻮﺍﻥ ﺻﻮﺭﺕ ﺩﺍﺩ . ﺯﻳ= ;ﺮﺍ ﺯﻧﺎﺷﻮﺋﻰ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺎﻧﻊ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍ&= #65255;ﺴﺎﻥ ﺍﺯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﺣ= ;ﺘﻰ ﺍﮔﺮ ﺑﺎﻋث ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺯﻧﺎﮐﺎﺭﻯ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﭘﻴﻤﺎﻥ ﺷﮑﺴﺘﻦ ﺍﺳﺖ ﻭﭘس ﺍﺯﮐﻤﺎﻝ ﺁﺯﺍﺩ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻠﺎ ﻧﻴﺰ ﺍﺧﻮﺍﻥ ﺍﻟﺼﻔﺎ ﺩﺭ ﺭﺳﺎﺋﻞﻭ ﺍﺯ ﺍﻳﻦ ﻣﻨﺒﻊ ﺩﺭ(ﺃﺩﺏ ﺍﻟﮑﺒﻴﺮ ﻭ ﺃﺩﺏ ﺍﻟﺼﻐﻴﺮ) ﻭ ﺟﺎﺣﻆ ﺩﺭ ﺭﺳﺎﻟﻪ ﻫﺸﺘﻢ ﺧﻮﺩﺩﺭ ﺑﺎﺭﻩ ﻋﺸﻖ ﺑﺴﻴﺎﺭ ﮔﻔﺘﻪﺍﻧﺪ . ول&#= 1740; ﺍﺑﻦ ﺣﺰﻡ ﺑﺎ ﺭﻭﺵ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰﺑﺪﺍﺳ= 5176;ﺎﻥ ﻋﺸﻖ ﺗﻮﺟﻪ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺩﺭ= ;ﻭﻥ ﮔﺮﺍﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻳﻨﺘﻮﻳﺸﻦ ﻭ ﻣﻴﺪﻳﺘﻴﺰﻡ و میدی تیشن و معالجه حقیق= 40; ﺩﺭ ﻳﻚ ﭘﻴﻤﺎﻥ ﺑﺎ ﺧﺪﺍﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ . ﻧﻪ ﺁﻧﭽﻪ ﻳﺎ ﺁﻥ ﮐس ﮐﻪ ﺧﻮﺩ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﻋﻴﺐ ﺭﻭﺍﻧﻰ ﻭ ﻧﻔس ﺍﻣّﺎﺭﻩ خویش ﺍﻧﺘﺨﺎﺏ ﮐﻨﻴﻢ . ﻭﻟﺬﺍ ﭘس ﺍﺯﻋﺬﺭ ﺧﻮﺍﻫﻰ ﺍﺯ ﺧﻮﺍﻧﻨﺪﻩ ﺩﺭ ﻃﻮﻝ ﮐﻠﺎﻡ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ ﺑﺪﻧﺒﺎﻝ ﻫﻴﭻ ﺁﺧﻮﻧﺪﻯ ﺑﻬﺮ &= #65251;ﺬﻫﺒﻰ ﮐﻪ ﺑﺎﺷﺪ ﻭﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍﻳ&= #65182; ﻫﺴﺖ ﻧﺮﻓﺖ . ﮐﻪ ﺳﺮﺍﺳﺮ ﺸﺮﻙ ﻭ ﺿﺪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﻨﺪ ﻭﻧﺒﺎﻳﺪ ﺑﺂﻧﺎﻥ ﺍﻋﺘﻤﺎﺩ ﮐﺮﺩ ﻭ ﺑﺎﻳﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭ&= #1608;لیّ ﻭ ربّ ﻣﺮﺑّﻯ اﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺧﻮﺍﺳﺖﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎﻟﺐ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ ﻭ ﭘﻴﮕﻴﺮمعرّف= ی ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ .= ﺁﻧﮕﺎﻩ ﺷﺎﻧس ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠّﻰ ﻧﻬﺎﺋﻰ ﻭﺍﺟﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺑﺪﺭﻣﻨﻴﺮ ﺑﻨﻮﺭ ﻗﺎﺋﻢﮐﻪ محم¡= 7;د ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﮐﺸﻒﺁﻥﻨﻤﻮﺩ . = ﻭﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯﮐﻪ ﺑﺠﺎﻯ ﻧﻮﺭ ﻗﺎﺋﻢﻧﻮﺭ رب= 17;ﺭﺣﻤﺎﻥ ﺭﺍ ﮐﺸﻒ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ .= ﻭ ﺍﻳﻦ ﺳﻔﺎﺭﺵ ﺁﺧﺮ ﻭﮐﻮﺗﺎﻩ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺳﺖﮐﻪﺍﺯ ﻟﻔﻆ ﻋﺸﻖ ﻫﻴﭻ ﭼﻴﺰﻯ ﺭﺍ ﺑﻴﺶﺍﺯ ﺍﻳﻥﺪﻳﻦ ﺳﻠﻮ&#= 64400;ﻰ ﻭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺪﺍﻧﻴﺪ ﻣﮕﺮ ﻟﺰﻭﻡ ﻣﺮﺍﺟﻌﻪ ﺑﺨﺪﺍﻭﻧﺪﺑﺮ= 5165;ﻯ معرّفی ولی ﺍ&#= 65247;ﻬﻰ ﮐﻪ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻠﺎﺕﻋﺒA= 166;ﺩﻯ ﺍﻭ ﺷﻮﺩ . ﻭ ﺍﻣﮑﺎﻥ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻧﻔس ﺗﺎ ﺗﺠﻠﻴّﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺑﭽﻪ ﮐﺴﻰ ﺑﺪﻫﺪ ﻭ ﻣﻴﻠﺶ ﺑﭽﻪ ﮐﺴ&= #65264; ﺑﺎﺷﺪ ﮐﻪ ﺍﻭﺭﺍ ﺷﺎﻳﺴﺘﻪ ﻭ ﺻﺎﺩﻕ ﻭﻋﺎﺷﻖ ﭘﻴﮕﻴﺮ ﺑﺪﺍﻧ&#= 65194; . ﺯﻳﺮﺍ ﺣﺘﻰ ﮐﺴﻴﮑﻪ ﺧﻮﺩ ﭼ&= #65268;ﺰﻯ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﺪﺩﺭ ﺣﻘﻴﻘﺖ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺧﻮﺍﺳﺘﻪ ﺍﺳﺖ .= ﻭ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺷﺮﻁ &= #64400;ﺎﻓﻰ ﺭﺍ ﺣﺎﺻﻞ ﺑﺪﺍﻧﺪ . ﺯﻳﺮﺍ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺟﺰﺋﻰ ﺍﺯ کُل= 17; ﻫﺴﺘﻰ ﻫﺴﺘﻴﻢﻭ ﺧﺪﺍﻭﻧﺪ ﺑﻘﻮﻝ محمّد ﻫﻤﺎﻥ(ﺩﻫﺮ) ﻭﺯﻣﺎﻥ ﻭﺯﻣﺎﻧﻪ ﻭ ﻫﺴﺘﻴﻮﻃﺒﻴﻌ= 5174; ﻣﻴﺒﺎﺷﺪﮐﻪ ﻧﺒﺎﻳﺪ ﺑﺪﻫﺮ ﺑﺪ ﮔﻔﺖ . ﺯﻳﺮﺍ ﺩﻫﺮ ﻭﻫﺴﺘﻰﺧﻮﺩ ﻧ&#= 65166;ﻡ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= و . بقول امام صادق دین ورز= 740; همان عشق ورز= 740; است . <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM154><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M154</span></a><span style=3D'mso-bookmark:= M154'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> </span></span><span style=3D'mso-bookmark:M154'><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M154'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>فتو= ّت وجوانمردی د= 85; سلوک الهی <o:p></o:p></span= ></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﺋﻴﻦ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻫﻤﺎﻥ ﺩﻳﻦ ﺳﻠﻮکی اﺳﺖ ﮐA= 258; ﺳﺎﻟﮑﺎﻥ ﺷﺠﺎﻉ ﺗﺎ ﺁﺧﺮﻳﻦ ﻟﺤﻈﻪ ﻧﺠﺎﺕ ﺑﺪﺍﻥ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﻭﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ ﺟﻮﺍﻧﻰ ﺩﺭﻓﮑﺮﻭﺳﻠﺎ= 5251;ﺘﻰ ﺩﺭﺗﻥﺮﺍ ﺩﺍﺭﻧﺪﻭﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﻧﻴﺰﺗﻌﻠﻴﻢ ﺳ&#= 65248;ﻮﮐﻰ ﻣﻴﺪﻫﻨﺪ . ﮔﺮﭼ= ﻪ ﺍﮐثرﺍ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻧﻴﺰ ﺿﻤﻦ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ ﻣﻴﺨﻮﺍﻧﻨﺪ . ﻭ ﺑﺴﻴﺎﺭﻯ ﮐﻪ ﺗﻨﻬﺎ ﺗﺸﺒّﻪ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺿﻌﻴﻒﻭﻳﺎ ﺑﺎﺩﻋﺎﻯ ﺁﻥ ﻗ&= #65256;ﺎﻋﺖ ﺩﺍﺭﻧﺪ . ﺟﻮﺍﻧ= ﻤﺮﺩﻯ ﻫﻤﺎﻥ فتوّتﻋ= ;ﺮﺑﻰﮐﻪ ﻓﺘﻰ ﺟﻮﺍﻥ ﺍﺳﺖﮔﺮﭼﻪ ﺳﺎﻟﻤﻨﺪ ﺑﺎﺷ&#= 65194; . ﻭ ﺩﺭ ﻓﺮﻧﮕﻰ ﻧﺎﻳﺖ </span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>knight</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﺩﺭ ﻫﺮ ﺳﺮﺯﻣﻴﻨﻰ ﻭﺯﻣﺎﻧﻰ ﺑﻨﺎ&#= 65251;ﻰﺍﻳﻦ ﺭﻭﺵ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﮔﻔﺘﻪﺍﻧﺪ . ﺯﻳ= ﺮﺍ ﻫﻤﻴﺸﻪ ﺩﺭﺧﻄﺮ ﺩﺷﻤﻨﻰ ﺧﻮﻧﻴﻦ ﺁﺧﻮﻧﺪ ﻫﺎﻯﻫ&#= 65252;ﻪ ﻣﺬﺍﻫﺐ ﻭﻫﻤﻪﺍﺩﻳﺎﻥ ﺑﻮﺩﻩﺍﻧﺪ . ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﮐﻪﺁﻏﺎﺯ ﺍﺯﺍﮐﺘﺸﺎﻑ ﻧﺨﺴﺘﻴﻦ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯﺘﺎ= 4400;ﻨﻮﻥﺒﻮﺩﻩﺗ᥼= 0;ﺮﻳﺒﺎ ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎ&#= 65237; ﭘﻴﺮﻭﺍﻥ ﺁﻥ ﺍﺩﻳﺎﻥ ﺳﺮﺍﺳﺮ ﺑﻘﺸﺮﻯ گرﻯ ﻭ ﺁﻟﺖ ﺩﺳﺖ ﺁﺧﻮﻧﺪﻫﺎ ﻭﻣﻮﺑﺪﺍﻥ ﻭﮐﺸﻴﺸﺎﻥ ﻭﻣﻠّﺎﻫﺎ ﺩﺭﺁﻣﺪﻩﺍﻧﺪ ﮐﻪ ﺑﺠﺎﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ هوﺳﺒﺎA= 199; ﺧﻮﺩﻭﮐﺴﺐ ﺷﺎﻳﺴﺘﮕی ﺒﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﭘس ﺍﺯﻣﺮﮒ ﺑﺠﻬﺎ&#= 65253;ﺩﻭﭼﺎﺭ ﺷﺮﻙ ﻭ ﮔﻨﺎﻩ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﻬ&= #65240;ﺮﺍﻫﺎﻯ ﺷﺪﻳﺪﻯ ﺩﺍﺭﻧﺪ . ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥﻣ&#= 65204;ﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ &= #65169;ﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻟ= ;ﺬﺍ ﺍﻏﻠﺐ ﻋﺎﺭﻓﺎﻥ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﮔﻢ ﻧﺎﻣﻰ ﻭﺣﺘﻰ ﻧ&= #65166;ﻣﻬﺎﻯ ﭘﻮﺷﺸﻰ ﺑﺮﺍﻯ ﺣﻔﻆ ﺯﻧﺪﮔﻰ ﺩﺍﺷﺘﻨﺪ . ﺑﺎﺯ ﻫﺰﺍﺭﺍﻥﺁﻧﻬ= 5166; ﻧﻴﺰ ﺑﺪﺳﺖ ﺁﺧﻮﻧﺪﻫﺎﻭﻓ= 5176;ﻮﺍﻯ ﺗﮑﻔﻴﺮ ﻭﻣﺮﮒ ﺁﻧﺎﻥﺣﻠّﺎﺝ ﻭﺍﺭ ﻗﻄﻌﻪ ﻗﻄﻌﻪ ﺷﺪﻩﺃﻧ&#= 65194; . ﮐﺴﺎﻧﻰ ﮐﻪ ﺁثاﺭ ﻓﮑﺮﻯ ﺁﻧﺎﻥ ﭘس ﺍﺯ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭ&#= 65165;ﺯﻯ ﻫﻤﭽﻨﺎﻥ ﻣﻰﺩﺭﺧﺸﺪ . ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻏﺎﺯ ﺍﺯ ﺁﺩﻡ ﺑﮕﻔﺘﻪ ﻣﺮﺩﻡ ﺑﺎﺑﻞﻳﺎ ﮐﻴﻮﻣﺮث ﻭ ﮐﻴﺎﻥ ﻣﺮﺩ ﺍﻭﻟﻴﻪ ﺑﮕﻔﺘﻪ ﺍﻳﺮﺍﻧﻴﺎﻥﮐ= 5258; ﻭﻯ ﺑﺪﻭﻥ ﭘﻴﺮ ﻭﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺪﺳﺘﺎﻥﺨﺪﺍ= 5261;ﻧﺪﻃﻴﻨﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭﺍﺻﻠﺎﺡ ﻧﺴ&#= 65170;ﻰ ﺷﺪ ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﺣﺴﻴﻨﻰ ﻭﻋﺮﺵ ﺣﺴﻨﻰﺩﺭ ﺗﺴﻤﻴﻪ ولایت= ; محمّدﻯ ﺒﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ . ﻭﻣﺠ= ﻤﻮﻋﻪﺍﻯ ﺍﺯﮐﺎﻣﻠﺎﻥ ﭼﻮﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺖ . ﺗﺎ ﻧﻮﺑﺖ به ﻧﻮﺡ ﺑﮕﻔﺘﻪ ﺑﺎﺑﻠﻴﺎﻥ ﻳﺎ ﻣﻴﺘﺮﺍ ﻭﻣﻬﺮ ﺑﮕﻔﺘﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑ&#= 65166;ﺳﺘﺎﻥ شد که ﺑﺸﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺭﺳﻴﺪ ﻭﺑﺎﻋﺮﺵ ﻓﺎﻃمی ﻴﺎ ﺷﻴ= 5262;ﺍ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ . ﻭﮔﺮ= ﻭﻫﻰ ﮐﺎﻣﻞ ﻣﻴﺘﺮﺍﺋﻰ ﻧﻴﺰ ﭘﻴﺪﺍ ﺷﺪﻧﺪ . ﺗﺎ ﻧﻮﺑﺖ ﺑﺎﮐﺘﺸﺎﻑ ﺟﺪ&#= 65267;ﺪ ﺑﻮﺩﺍﻯ ﻧﺨﺴﺘ&#= 65268;ﻦ ﺭﺳﻴﺪ ﮐﻪ ﺷﻬﻮﺩ سوء ﻡ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﺷ&= #65268;ﻮﺍ ﻳﺎ ﻣﺮﻳﻢ ﺭﺍﮐﺸﻒ ﮐﺮﺩ . ﻭ ﺑﺎ ﺷﻬﻮﺩ ﭼﻬﺎ&= #65197;ﻡ ﻋﺮﺵ ﻣﺮﺗﻀﻮﻯ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ . ﺩﺭﺩ= ﻳﻦ ﺁﺩﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﻭﺩ= 5165;ﻧﺘﺎ)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﻦ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>) </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ِﺩّ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ِﺩﺍﺩ و حنیف و </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>LOVE= (</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ) ﻣﺤﺒّﺖ ﺑﻮﺩﻩﻭﻣﻴﺘﺮ= 5165; ﺧﻮﺩ ﻧﺎﻡ ﻣﻬﺮ ﻭﻣﺤﺒﺖ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﺑ= ;ﻮﺩﺍ ﻧﻴﺰ ﻳﻌﻨﻰ جاوید وﺑﻨﻮﺭ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻭﺯﺭﺩﺷﺖ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﻭ ﺍﻳﻠ&= #65264; ﺭﺍ ﺩﺍﺷﺖﻭﺑﺎ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ &= #65169;ﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ . ﻭ ﻣﺴﻴﺢ ﺍولی ﺍﻟﻌﺰﻡ ﭘﻨﺠﻢﮐﺸﻒ ﺷﻬ&#= 65262;ﺩ ﭘﻨﺠﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺖ&#= 65261; ﺑﺎ ﻋﺮﺵ ﮔﺒﺮﻳﺎﻝ ﺟﺒﺮﺋﻴﻞ ﻳﺎ ﺭﻭﺡ القُدُس ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ . ﺷﻬﻮ= ﺩ سوّم ﺑﻮﺩﺍ ﺷﻴﻮﺍ ﻭ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺩﺭ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺩﻏﺪﻭ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺍﻭﻭﻣﺴﻴﺢ ﺷﻬﻮﺩ ﻣﺮﻳﻢﺭﺍ ﺩﺍﺷ&#= 65174; . ﻭ ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ محمّدﻯ ﻓﺎﻃﻤﻰ ﻳﺎ ﺯُﻫﺮﻩ و زهراء ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪ . ﮐﻪ ﻫﻤﻪ ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﻋﺮﻓﺎﻧی ﻮ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺑﻮﺩﻩﺍﺳﺖ . ﮐﻪ ﺍﺳﻢ ﺃﺻﻠﻰ ﺁﻧﻬﺎﺑﮑﻠّﻰ = 4400;ﺎﺭﺑﺮﺩﻯ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ .= محمّد ﮐﺎﺷﻒ ﻧﻮﺭ ﻗﺎ&= #65163;ﻢ ﺟﺒﺮﺋﻴﻞﻭﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ . ﻭﻫﻤ= ﻪ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ&#= 65259;ﺎﺋﻰ رسیده و ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﭘ&= #65268;ﺎﻣﺒﺮ ﺁﻧﻬﺎ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﮐﺎﺷﻔﺎﻥ ﺍﺻﻄﻠﺎﺣﺎ ﺁﺩﻡ ﺑﺪﻭﻥ ﭘﺪﺭ ﻭﻣﺎﺩﺭ و&#= 1604;ی ﺩﻳﮕﺮ ﺃﻧﺒﻴﺎﻯﺎﻭل= 40; اﻟﻌﺰﻡﻳﺘﻴﻢ ﺑﺪﻭﻥ ﭘﺪﺭ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍﻧﺪ ﺯﻳﺮﺍ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﺑﺮﺍﻯ ﮐﺎﺷﻒ ﺟﺪﻳﺪ ﺯﻧﺪﻩ ﻧﺒﻮﺩﻩ &= #65165;ﺳﺖ . ﺗﺎ ﻧﻮﺑﺖﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻧﻮﺭ ربّ ﺭﺣﻤA= 166;ﻥﻭ ﺑﺎ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ &= #65169;ﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭﺁﻏ= ﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ اﺯ ﻧﻈﺮ ﻃﺒﻘﻪﺑﻨﺪﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗ= ;ﺎ ﺑﺎﺯﭼﻬﺎﺭﺻ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺍﺯ ﻣﻬﺪﻯ ﺒﺮﺗﺮﻯ کشف ﻧﻮﺭ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍﺑﻨﻤﺎﻳﺪﮐ= 5258; ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ . ﻭﺑﺎ= ﻋﺮﺵ ﺑﺎﺯ ربّ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ . ﻭﺍﮔﺮ ﺩﺭ ﺁﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻤ&= #65268;ﻦ ﺳﻴﺴﺘم ﺴﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻫﺎ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﮐﻪﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭼﻨﺎﻥ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ . = ﮐﻪﺳﻴﺴﺘﻢ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻧﻮع ﺒﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺣﺘﻰ ﺷﻬﻮﺩﻫﺎ&#= 65263; ﻫﻔﺖ ﮔﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺮﻳﻚ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻫﻴﺒﺖ ﻭ ﻧﻮﺭﺍﻧﻴّﺖ ﻭ ﻋﻘﻠﻬﺎﻯﺸﻬﻮ= 5193;ﻫﺎﻯﻘﺒﻠﻰ ﺭﺍ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﻣﻌﺮﻭﻑﭼﻮﻥ ﻣﺴﻴﺤﻴﺖ ﻭ ﺩﻳ&= #64405;ﺮ ﺍﺩﻳﺎﻥ ﻫﻴﭻ ﮐﺪﺍﻡ ﺩﻳﻦ ﺳﻠ&= #65262;ﮐﻰﻭﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥﺧ= 5262;ﺩ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺷﺮﻙ ﻭ ﻗﻬﻘﺮﺍﻯ ﺷﺪﻳﺪﺗﺮ ﺍﻳﻦ (ﺑﺪ ﺩﻳﻨﺎﻥ) قشری ﻧﺴﺒﺖ به (ﺑﻰ ﺩﻳﻨﺎﻥ) سالک ﺩﺍﺭﻧﺪ . = 5261;ﺳﺎﻟﮑﺎﻥ تنها (ﺑﻪ ﺩﻳﻨﺎﻥ) ﻳﺎ ﺗﮑﺎﻣﻞ ﺟﻮﻳﺎ&#= 65253; ﻫﺴﺘﻨﺪﮐﻪ ﺑﻔﺘﻮﺕ ﻭﺟﻮﺍﻧﻤﺮﺩﻯ ﻣﻴﺮﺳﻨﺪ . ﺩﻳﻦ ﺍﺳﻠﺎﻡ در أص = 4; ﻳﻌﻨﻰ ﺭﻭﺵ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰﺑﻮﻟﻰ= 617; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ . ﻭﻣؤ&= #65251;ﻦ ﺑﻮﺩﻥ نیز ﻳﻌﻨﻰ اُمّی ﺍﻭﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺩﻩﻭ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﺩﺍﺷﺘﻪﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻭ ﻫﺰﺍﺭﺍﻥ ﻭﺍﮊﻩ ﻫﺎﻯ ﺩﻳﻨﻰ ﻭﻏﻴﺮ ﺩﻳﻨﻰﺩﺍﺭﺍﻯ ﻣﻌﺎﻧﻰ ﻭﻣﻔﺎﻫﻴﻢ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺧﺎﺹ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻣ= ;ﺎﻧﻨﺪ ﻟﻔﻆ ﻗﺮﺁﻥﻳﻌﻨﻰ ﺩﻭ قُرّه ﻳﺎ ﺧﻮﺭّﻩ ﺷﻬﻮﺩﻯ . ﺯﻳﺮﺍ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ کتا= 6; ﻗﺮﺁﻧﻰ ﻧﺒﻮﺩ .= ﻭ ﮐﺘﺎﺏ ﻳﻌﻨﻰ ﻭ&= #65223;ﻴﻔﻪ ﻣﮑﺘﻮﺏ ﻭﻣﻘﺮﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﮐﺴﺐ ﺩﻭقُرّه ﺗﺎﺯ= ;ﻩ محمّدﺑﺮﺍﻯ ﻣﺪﻋﻴﺎﻥ ﻣﺴﻠﻤﺎﻧﻰ ﻭﻧﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﻗﺒﻠﻰ . ﮐﻪ ﺁﻧﺎﻥ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯﺑﺎﻳﻦ &#= 65207;ﻬﻮﺩﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺭﺳﻴﺪ . ﻭﻫﺮ ﺷﻬﻮﺩﻯ ﻳﻚ ﻋﻤﺮ نوع بشری بهتر ﻭ نیز ﺩﻳ= ;ﺪﺍﺭ ﻣﮑﺮﺭ شهود های پیشین در ﺣﺠﻬﺎﻯ ﻋُﻤﺮﻩ ﻫﺴﺘﻨ= 5194; . ﻭﺷﻬﻮﺩ ﺁﺧﺮ ﺭﻭﺡ القُدُس = حَجّ ﺃﮐﺒﺮﺍﺳﺖ . ﮐﻪ= ﺩﺭ ﻋﻬﺪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﺷﻬﻮﺩ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ که حج¡= 7; ﺃعلیّ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﻫﻤﻴﺸﻪ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺯﻧﺪﻩ ﻭﺟ&= #65262;ﺩ ﺩﺍﺭﻧﺪ ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺳﺎﻟﻚ مربوط بوی ﮐﺎﻓی اﺳﺖﺗﺎ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺑﺮﺳﺪ . ﻭﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺣﺴﻴﻦ ﺯﻧﺪﻩﺍﻯ ﺍﺳﺖﻭﻫﻤﻴﺸﻪ= 5267;ﮑﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥﺰﻧﺪ= 5257; ﺑﺎﻧﺘﺨﺎﺏﺧﺪ= 5165;ﻭﻧﺪﻣﻘﺎﻡ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺑﺎ</span>= <span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﮒ ﺧﻮﺩ ﻏﻴﺒﺖ ﮐﺒ&= #65198;ﺍ ﺩﺍﺭﺩﻭ ﺁﻏﺎﺯﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ . ﮐ= ;ﻪ ﻫﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ . ﺷﻴﻌﻴﺎ= ﻥ ﺑﺒﺎﻃﻞ ﺍﺯ ﻭﻟﺎﻳﺖ علیّ ﻣﻴﮕﻮﻳﻨﺪ . ﭼﻮ= ﻥ ﺑﮕﻔﺘﻪ ﺍﻣﺎﻡ ﺭﺿﺎ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﺷﻴﻌ&#= 65258; ﻧﻴﺴﺘﻨﺪ . ﻭﺳﻨ= ّﻰ ﻫﺎ ﻧﻴﺰ ﺑﺒﺎﻃﻞ ﻫﺴﺘﻨﺪﮐﻪ ﺳﻨّﺖ ﭘﻴﺎﻣﺒ= 5198; ﻳﻌﻨﻰ ﻫﻤﻴﻦ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰﻭﻫﻤﻴﻦ (ﺳِﻨﺖ)ﻭمُقدّ= ;س ﺷﺪﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺳُﻨّﺖ محمّد ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻫﻤﻪ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩﻣؤﺳﺴA= 166;ﻥﻤﺬﺍﻫﺐﻗﺸﺮ= ;ﻯ ﻭﺳﻴﺎﺳﻰ ﺧﻠﻔﺎ ﻭﺁﺧﻮﻧﺪﻫﺎ ﺑ&#= 65262;ﺩﻩ ﻭﻫﺴﺘﻨﺪ . ﮐﻪ ﺍﻳﻨﻚ ﺁﻟﺖ ﺩﺳﺖ ﺍﺳﺘﻌﻤﺎﺭ ﺍﻧﮕﻠﻴس ﺷﺪﻩ ﻭﺣﺘﻰ ﺁﺧﻮﻧﺪ ﮐﻤﻮﻧﻴﺴﺖ ﻧﻴﺰ ﺩﺭ ﺍﻳﺮﺍﻥﺩﻳﺪﻩ= 588;د . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩ س= 608;ّم ﺷﻴﻮﺍ ﻭﻣﺮﻳﻢ ﻭﻓﺎﻃﻤﻰﺗﻨﻬ= 5166; ﺷﻬﻮﺩ ﺯﻧﺎﻧﻪ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﻭ ﺳﻤﺒﻮﻟﻰ ﺍﺯ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﻣﺪﺍﻡ ﻣﻴﺰﺍﻳﺎﻧﺪ ﻭﻣﻴﻤﻴﺮﺍﻧﺪ ﻣﮕﺮ ﮐﻪ ﺑﻨﻮﺭ = ﻳﺎ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮ&#= 65263; ﭼﻬﺎﺭﻡ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﺯ ﺳﺎﻟﻚ ﺑﺮﺳﻨﺪ ﺳﻤﺒﻮﻝ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺯﺭﺪﺷ&#= 65174; ﻫﻠﺎﻝ ﻭ ﻳﻚ ﺳﺘ= ﺎﺭﻩ کوچک ﺑﻮﺩﻭ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﺴﻴﺢ ﺳﺘﺎﻩ ﻧﺠﻢ ألثاقِب پُر نور ﺍﺳﺖﮐﻪ ﺑﺎﻟﺎﻯ ﺩﺭﺧﺖ &= #64400;ﺮﻳﺴﻤس ﻣﻴﮕﺬﺍﺭﻧﺪ . ﻭ= ﺗﻤﺎم اﻳﻦ ﻣﺮﺍﺳﻢ ﺍﺩﻳﺎﻥﺩﺭﻧﻮ= 5197;ﻭﺯ ﻭ ﮐﺮﻳﺴﻤس ﻭﺷﺐ ﻳﻠﺪﺍﻭ ﻧﻴﻤﻪ ﺷﻌﺒﺎﻥﺳﺮﺍﺳ= 5198; ﺑﻤﻌﻨﻰ ﺭﻭﺯﻫ&#= 65166;ﻯ ﻧﺠﺎﺕﺭﻭﺡ ﺳﺎ&#= 65247;ﮑﺎﻥ ﺁﻥ ﻭﻟﺎﺗﻴﺘﻬ&#= 65166; ﻣﻴﺒﺎﺷﺪ . ﺍﻳﻦ= ﺟﻮﺍﻧﻤﺮﺩﻯ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺑﻴﻦ ﻓﺎﺭﺳﻰ ﺯ&= #65169;ﺎﻧﺎﻥﻃﻰ ﻗﺮﻧﻬﺎ ﺳﻠﻮﻙ ﻃﺮﻳﻘﺖ محمّد= ;ﻯ ﺭﺍﻳﺞ ﺍﺳﺖ . ﮐﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺭﺍ(ﻓﺘﻰ)ﻭ ﺟﻮﺍﻥ ﻣﻴﻨﺎﻣ&#= 65256;ﺪ . ﮔﺮﭼﻪ ﺳﺎﻟﻤﻨﺪ ﺑﺎﺷﻨﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺑﺎﺭﻩ ﻣﻮﻟﺎ ع&#= 1604;یّ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ ﺑﻄﺮﻳﻘﺖ جدیž= 3; محمّدﻭﺻﺎﺣʋ= 68; ﻧﺎﻡ ﻭﻟﺎﻳﺖ محمدی ﺩﺭﻫﺮ ﺯﻣﺎﻥﮐﻪ ﻓﺮﻣﻮﺩ (ﻟﺎ ﻓﺘ= ﻰ ﺍﻟّﺎ علیّ)ﮐ᥽= 8; ﻏﻴﺮ ﺍﺯعلیّ  = 8; مانند علیّ ﮐﺴﻰ ﻓﺘﻰ ﻭکامل الهی و ﺟﻮﺍﻧﻤﺮﺩ ﻧﻴﺴﺖ . ﻭدر ﺁﻥ = ﻫﻨﮕﺎﻣﻰ ﮐﻪ علیّ ﺗﻨﻬʋ= 66; ﮐﺎﻣﻞ محمّدﻯ ﺑﻮﺩ . ﻭﺍﻟّﺎ ﻫ= ﺮﮐﺎﻣﻞمحمّد= ﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻓﺘﻰ ﻭ علیّ ﻋﺎﻟﻰﻭ ﺣﺘﻰ م&#= 1581;مّد ﻣﻮﺭﺩ ﺣﻤﺪ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺟﻮﺍﻧﻤﺮﺩ ﻧﻪ ﺩﺭ ﺟﻨس ﻣﺮﺩ ﺑﻮﺩﻥ ﺑﻠﮑﻪ ﺩﺭ ﺫﺍﺕ = ﺍﺭﺍﺩﻩ ﮐﺎﻓﻰ ﺩﺍﺷﺘﻦ ﺍﺳﺖ . ﮐﻪﺑﺎ ﻫﺮﺳﺨﺘﻰ ﺩﮔﺮﮔﻮﻥ ﺩﺭ ﺫﺍﺕ ﺧﻮﺩ ﺍﻳﺠﺎﺩ ﮐﺮﺩﻩ ﺑﺎﻟﻮﻫﻴّﺖ ﺍﻟﻬﻰ مقام شه= ;ودی خود ﺭﺳﻴﺪﻩﮐʌ= 58; ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﭼﻨ= ﻴﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻳﻦ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ= 5175;ﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ . ﮐﻪ ﺑﺮﺁﻧﻬﺎ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﻫﻴﭻ ولی ﺍﻟﻬﻰﺣﺘﻰ مح= 05;ّد ﻭعلیّ ﺑﺮ ﻣﺮﺩﻡ ﺣﮑﻮﻣﺘ&#= 65264; ﺳﻴﺎﺳﻰ ﻧﺪﺍﺷﺘﻨﺪ ﻭﻧﺪﺍﺭﻧﺪ . ﻭ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟکان ﺣﺪّ ﺃﮐثرﻧﻘﺶ ﻧﺎﺻﺢ ﻭﻣﻌﻠﻢ ﺍﺧﻠﺎﻕ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺍﮔﺮ ﺧﻮﺩ ﺑﺨﻮﺍﻫﻨﺪ ﻧُﺼﺢ ﻭ ﺃﻧﺪﺭﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺭﺍ ﺑﭙﺬﻳﺮﻧﺪ ﻭ ﻳﺎﺩﺭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎﺷﻨ&#= 65194; . ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﻣﻌﻠﻢ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﻭﺳﺖ &= #65169;ﺪﺍﺭﻧﺪ . ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﭘﻴﺮ ﺭﺍ ﺻﺒﻮﺭﺍﻧﻪ ﻭ ﺑﺎ ﺟﺪﻳّﺖ ﻭ ﻋﻠﺎﻗﻪ ﺍﺟﺮﺍ &= #64400;ﻨﻨﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘ&= #65268;ﺮ اﻟﻬﻰ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﻭ ﺍﻟّﺎ ﻣﺴﻠﻤﺎ= 5255;ﻰ ﻭﺣﺘﻰ ﺑﻬﺮ ﺩﻳﻦ ﺩﻳﮕﺮﻯﺑﺪﻭﻥ &#= 65165;ﻧﺠﺎﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺟﺰ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ ﺷﺮﻙ ﻭ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﭘس ﺍﺯ ﻣﺮﮒﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸ&= #65198;ﻯ ﻭ ﻣﺴﺦ ﺣﻘﻴﺮ ﻭﺯﺷﺖ ﺣﻴﻮﺍﻧ&#= 65264; ﻣﻴﮕﺮﺩﻧﺪ . ﺗﺎ ﭼﻘﺪﺭ ﻓﺴﺎﺩ ﺍﻳﻨﻚ ﺩﺭ ﺧﻮﺩ ﺍﻳﺠﺎﺩ ﮐﻨﻨﺪ ﻭﺩﺭ ﺭﺃسﻓﺴﺎﺩ ﻫﺎ ﻣﺮﺩﻡ ﺁﺯﺍﺭﻯ اﺳﺖ . ﻭﺷﺎﻳﺪ ﻫﻢ ﺳﺎﻟﮑﺎﻧﻰ ﺩﺭﭘﻴﻤﺎﻥ ﮐﻪ ﻧﻔﺎﻕ ﺑﺎ ﭘیر ﺩﺍﺭﻧﺪ ﻭﺟﺎس= 608;ﺳﻰ ﻳﻚ ﺁﺧﻮﻧﺪ ﻣﺬﻫﺒﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﭼﻮ= ﻥ ﺑﺪﺩﻳﻨﻰ ﺩﺍﺭﺩ . ﮐﻪ ﺑﻰ ﺩﻳﻨﺎﻥ ﺍﺯ ﻧﻈﺮﺍﻟﻬﻰﻣﻮ= 5239;ﻌﻴّﺖ باز ﺑﻬﺘﺮﻯ ﺩﺍﺭﻧﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﻪ ﺩﻳﻨﺎﻥﻭﺑﻬﺒ= 5262;ﺩ ﺑﺨﺸﻨﺪﻩ ﺑﻤﻘ&#= 65166;ﻡ ﻭﺻﻔﺎﺕ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﺗ= ;ﺸﻴّﻊ ﺑﺪﻭﻥ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯﻭﺗﺴﻨ= 617;ﻦ ﺑﺪﻭﻥ ﺍﺟﺮﺍﻯ ﺳُﻨّﺖ محمّد ﺩﺭ(ﺳِﻨﺖ)ﺷﺪﻥ ﻭتَقذُس ﺳﻠﻮﮐﻰﺟﺰ ﺧﺪﺍ ﻓﺮﻳﺒﻰ ﻭ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻧﻴﺴﺖ . ﺁﻧﮕﺎﻩ ﺩﺭﮐﺎﺭﻣﺎﻫﺎ &#= 65169;ﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ = ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺳ= ;ﺎﻟﮑﺎﻥ(ﻣﻘﺘﺼ&= #65194;) ﻭﮐﻢ ﮐﺎﺭﻭ ﻳﺎ ﺩﺍﺭﺍﻯ ﻣﻘﺎﺻﺪ ﺩﻧﻴﻮ&#= 65263; ﻫﺴﺘﻨﺪ ﮐﻪ ﺩﺭ ﻣﺤﻴﻂ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﻓﺖ ﻭ ﺁﻣﺪ ﺩﺍﺭﻧﺪ . ﮐ= ;ﻪ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﺑﺴﺘﻪ ﺑﺸﺪﺕ ﻋﺸﻖ ﺑﺮﺍﻩ ﺍﻟﻬﻰﻭ ﺍثباʋ= 73; ﺻﺪﺍﻗﺖ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖﮐﻪ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺑﺘﺰﮐﻴﻪ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺸﻮﺩﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺁﺋʌ= 68;ﻦ ﺟﻮﺍﻧﻤﺮﺩﻯﮐ= 5258; ﺧﺪﻣﺎﺕ ﻣﺠّﺎﻧﻰ ﻭ ﺑﺎ ﻓﺪﺍﮐﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥﻭ ﺑﻨﺎﻡ حقّ ﻭ ﺣﻘﻴﻘﺖ ﻭ ﺧﺪﺍ ﻣﻴﻨﻤﺎﻳﻨﺪﺩ= 5197; ﺭﮊﻳﻤﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻣﺴﻠﻤ&#= 65166;ﻧﻰ ﺧﻠﻔﺎ ﺩﺭ ﮔﺬﺷﺘﻪ ﻭ ﺣﺘﻰ ﺭﮊﻳﻤﻬﺎﻯ ﺳﻴ&#= 65166;ﺳﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ ﻭ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻨّﻰ ﻣ= 5262;ﺭﺩ ﺣﻤﺎﻳﺖ ﺍﺳﺘﻌﻤﺎﺭ ﮔﺮﺍﻥﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻫﺎﻯ ﺿﺪ ﺩﻳﻦ ﻭﺧﺪﺍ ﻫﺴﺘﻨﺪ .= ﻋﻤﻠﺎ ﻣﺮﺩﻡ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺭﺍ ﺑﺰﻭﺭ ﮐﻨﺘﺮﻝ ﻧﻤﻮﺩﻩﻭ ﺁﻧﺎﻥﺮﺍ ﺳﺮﮐﻴﺴﻪ ﻭﻏﺎﺭﺕ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺑﺎﺷﺒﺎﻉ ﻫﻮﺳﻬﺎﻯ ﺷﻬﻮﺍﻧﻰ ﻭ ﺟﺎﻩ ﻃﻠﺒﻰ ﻭﺳ&= #65268;ﺮﻯ ﻧﺎﭘﺬﻳﺮﻯ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﮐﻪ(ﺁﺧﻮﻧﺪ) ﻫﻤﺎﻥ(ﺃﺧﻮﻧﺪ) ﻧﺎﺧﻮﺍﻧﺪﻩﻭ &#= 1602;راءت ﻳﺎ (قُرّه ﮔﻴʋ= 98;ﻯ)ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺭﺍ ﻧﮑﺮﺩﻩ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺧﻮ= ;ﺩﺭﺍ ﺣﺰﺏ ﺍﻟﻠﻪ ﻭ ﺍﺭﺗﺶ ﺧﺪﺍ ﻭ ﻣﻬﺪﻯ ﻭمحمّد ﻣﻴﺎﻣﻨﺪ . ﻭ ﭼﻤ= ;ﺎﻕ ﺩﺍﺭﺍﻥ ﺑﺎ ﻣﺴﻠﺴﻞ ﺳﺮﮐﻮﺏ ﻣﺮﺩﻡ ﻣﻴﮑﻨﻨﺪ . ﻭ ﮐﺸﺘﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍﻭ ﺟﻮﺍﻧﻤ&#= 65198;ﺩﺍﻥ ﺍﻟﻬﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺍﻣﺮﻭﺯﻩ ﮐﻤﺘ&#= 65198; ﺍﺯ ﺍﻳﻦ ﺁﺋﻴﻦ ﺟﻮﺍﻣﺮﺩﻯ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻰ ﺑﻴ&= #65256;ﻴﻢ ﻭﺍﮔﺮ ﺑﺎﺷﺪﮐﺎﻣﻠﺎ &#= 65199;ﻳﺮ ﺯمینی ﻭ ﻣﺨﻔʌ= 64; ﺍﺳﺖ ﮐﻪ ﺍﻗﻠﻴّﺖ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ&#= 65263; ﻫﺴﺘﻨﺪ ﻭ ﺩﺷﻤﻨﺎﻥ ﻓﺮﺍﻭﺍﻥ وﻇﺎﻫﺮﺍ ﻣﺬﻫﺒﻰ . ﺍﻳﻥﺮ= ﻭﺵ ﻫﻤﻴﺸﮕﻰ ﺟﺎﻩ ﻃﻠﺒﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖﮐﻪ ﺑﺮﺍﻯ &= #65239;ﺒﻀﻪ ﮐﺮﺩﻥ ﺣﮑﻮﻣﺖ ﻭﻣﺮﺩﻡ ﺍﺑﺘﺪﺍ ﺑﺎﺷﻌﺎﺭﻫﺎﺋ= 5264; ﺩﻳﻨﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻣﻨ&= #65220;ﻘﻰ ﻭﻣﻌﻘﻮﻝﻣﺮﺩ= 5249; ﺭﺍ ﺩﻭﺭ ﺧﻮﺩ ﺟ= ﻤﻊ ﻣﻴﮑﻨﻨﺪﻭﻭﻋ= 5194;ﻩ ﻫﺎﻯ ﺍﺻﻠﺎﺣﻰ ﻣﻴﺪﻫﻨﺪ . ﻭﭼﻮ= ﻥ ﺑﺮﺃﺭﻳﮑﻪ ﺣﮑﻮﻣﺖ ﻧﺸﺴﺘﻨﺪ ﻭﻋﺪﻩ ﻫﺎ ﻓﺮﺍ&= #65251;ﻮﺵ ﺷﺪﻩﺳﺘﻢ ﮔﺮﻯ ﻫﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺗ= ﺎ ﻧﻮﺑﺖ ﻳﻚ ﺟﺎﻩ ﻃﻠﺐ ﺩﻳﮕﺮﻯ ﺑﺮﺳﺪﮐﻪ ﭼﻪ ﻭﻋﺪﻩﺍﻯ ﺑﺪﻫﺪ . ﺁﻧﮕﺎﻩ= ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖﮐﻪ ﺁﺋ&#= 65268;ﻦ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮐﻪ ﺣﺘﻰ = ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎ ﺩﺍﺭﻧﺪ &#= 64380;ﻪ ﺧﺪﻣﺎﺗﻰ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺑﮑﻨﻨﺪ . ﻭﭼﻘﺪ= ﺭﺑﺮﺍﻯ ﺳﻌﺎﺩﺕ ﺍﻣﺮﻭﺯ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍ&= #65267;ﻦ ﻣﺮﺩﻣﺎﻥ ﻣؤثّر ﻭﻣﻔﻴ᥷= 4; ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺑ= ﺘﻌﺒﻴﺮﺩﻳﮕﺮ= 5263;ﺁﺋﻴﻦ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻳﮑﻰ ﺍﺯ ﺫﺧﺎﻳﺮ ﻓﺮﻫﻨﮕﻰ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎ&#= 65207;ﺪ ﻭﻧﺘﻴﺠﻪ ﺩﺭﺳﺘﻰ ﺍﺯ ﻣﺒﺎﺭﺯﺍﺕ ﺳﻴ&#= 65166;ﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﻧﺴﺎﻧﻰﭼﻪ ﺭﺳﺪ ﺑﺘﻠﺎﺷﻬ&#= 65166;ﻯ ﺍﻟﻬﻰ ﻣﻌﺪﻭﺩﻯ ﺧﺪﺍ ﺷﻨﺎس ﺩﺭ ﺑﺮﺍﺑﺮ ﺃﻧﺒﻮﻫﻰ ﺍﺯ ﺧﺪﺍ ﻧﺸﻨﺎﺳﺎﻥ . ﺩﺭ ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﺍﺟﺘﻤﺎﻋﻰ ﺗﻌﺎﻟﻴﻢ ﺍﺧﻠﺎﻗﻰ ﻭ ﻧﻮﻉ ﺣﮑﻤﺘﻬﺎ&#= 65263; ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻭﻋﻮﺍﻡ ﺣﻴﺎﺗﻰ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻔﻬ&#= 65262;ﻡ ﻓﺮﻫﻨﮓ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺩﺍﺩﻥ &= #65203;ﻄﺢ (ﻓﺮّ) ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺁﻫﻨﮓ ﻣﺘﻌﺎﻟﻰﺑﺮﺍ= 5263; ﻓُﺮّ ﺍﻟﻬﻰ ﻭﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺟﺴﺘﻦﻭ ﻣﻘﺎﻡ ﺍﻟﻮﻫﻴّﺖ ﺩﺭ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﻏﺮﻕ ﺣﻴﻮﺍﻧﻴ&#= 1617;ﺖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﭼ= ﻮﻥ هر ﭘﻴﺎﻣﺒﺮﻯ = 5169;ﺮﺍﻯ ﻣﺤﻴﻂ ﻭ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺧﻮﺩ ﺧﺪﺍﺋﻰ ﻣﻴﮑﻨﺪ . ﻭﻫﺪﻓ= ﻬﺎﻯ ﺧﺪﺍﻭﻧﺪﺭﺍ ﺗ&#= 65204;ﻬﻴﻞ ﺑﺮﺍﻯ ﺍﺟﺮﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺟ= ﺰ ﻫﺪﺍﻳﺖ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺣﺮﻓﻰ ﻧﺪﺍﺭﻧﺪ . ﺍﮔﺮ ﻓﻬﻢ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺭ ﺩﺍﻭﻃﻠﺒﺎﻥ ﻠﻘﺎﻯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺗﺎ ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﺻﺒﻮﺭﺍﻧﻪ ﭼﻨﺪ ﺳﺎﻝ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺭﺍ ﻃﻰ ﻧﻤﺎﻳﺪ = . ﻭﻫﺮﺭﻭﺯ ﺑﺎ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯ ﺭﻭﺑﺮﻭ ﻣﻴﮕﺮ&#= 65193;ﻧﺪ . ﮐﻪ ﻫﻔﺖ ﺷﻬﻮﺩ= ; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﻫﺮﻳﻚ ﺑﺎ ﺳﻄﺢ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﺧﺎﺹ &= #65191;ﻮﺩﻣﺪﺍﺭﻙ ﺷﻬﻮﺩﻯ ﻣﻮﻓﻘ&#= 65268;ﺖ ﺳﺎﻟﻚ ﻭ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ . ﺩﺭﺍﻳ= ﻦ ﻃﺮﻳﻘﺖ ﻭ ﺁﺋﻴﻥ که ﺩﻳﻦ ﻭﺍﻗﻌﻰ ﻣﻮﺭﺩ &= #65255;ﻈﺮ ﺧﺪﺍﻭﻧﺪﺳﺎﻟ= 5242; ﺁﺯﺍﺩﺍﻧﻪﺁﺯ= 5165;ﺩﻯ هاﻯ ﺧﻮﺩﺭﺍ ﻣﻮﻗّﺘﺎ ﺭﻫﺎ ﻣﻴﮑﻨﺪ ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ &= #65165;ﺯ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﻨﻤﺎﻳﺪﻭ ﺑﺼﻔﺎﺕﺍﻟﻬﻰ ﭘﻴﺮﮐﻪ ﻧﺰﺩﻳ&#= 64401;ﺘﺮ ﺑﺼﻔﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺍﺳﺖ ﻣ&= #65184;ﻬّﺰ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺍﻳﻨﺎﻥ ﻣﺴﻠﻤ&#= 65166;ﻥ ﺩﺭﺗﺴﻠﻴﻢﻭﻣ= 572;ﻣﻦ ﺍﻭﻡ ﮐﻨﻨﺪﻩﻭﻣﺴﻴ= 5186; ﺑﺮﮐﺖ ﻭﺷﻔﺎﺩﻫﻨﺪﻩ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﺑﻰ ﺧﺒﺮﺍﻥ ﺍﺯ ﺍﻳﻦ ﺭﺍﻩ ﺩﺭ ﮐﻔﺮﺍﻥ ﻭ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>cove= r</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﻭﮐَﭙَ= ﺮﻯ ﻭﭘﻮﺷﺸﻰ ﺑﺮﻋﻘﻞ ﺩﺍﺭﻧﺪ ﮐﻪ ﻧﻤﻰ ﻓﻬﻤﻨﺪ . ﻭ= ;ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﻧﻔﻊ ﺧﻮﺩﺭﺍ ﺗﺸﺨﻴﺺ ﺑﺪﻫﻨ&#= 65194; . ﻭ ﺍلاّ ﺁﻧﺎﻥ ﮐﻪ ﻣﻰ ﻓﻬﻤﻨﺪ&= #1608;لی ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻣﺎﻧﻊ ﺁﻧﻬﺎ ﺍﺳﺖ ﻋﻤﻠﺎ ﻣﺸﺮﮐﺎﻥ ﺷﺮﻳﻚ ﻭﻟﺎﻳﺖﺧﺪﺍ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺁﺧﻮﻧﺪ ﻓﺎﺳﺪ ﻣﺬﻫﺒی ﺮﺍ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﺪ ﻣﻰ ﭘﺮﺳﺘﻨﺪ . </span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻋﻠ¡= 7;ﺖ ﺍﻧﺤﺮﺍﻑ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰﻭﻣؤﻣﻨA= 166;ﻥ ﺑﻰ ﺍﻳﻤﺎﻥﻭ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺸﺮﻙ ﺁﺧﻮﻧﺪ ﻭﺍﺑﻠﻴس ﭘﺮﺳﺖﻭ ﺗﻤﺎﻡ &= #64344;ﻴﺮﻭﺍﻥ ﺁﻧﻬﺎ ﮐﻪ ﺍﺩﻳﺎﻥ ﻭﺍﺣﮑﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺟﻬﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ . ﮔﻮ= ﺋﻰ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﺣﮑﺎﻡ ﺁﻧﺎﻥ ﺭﺍﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻳﻚ ﺟﺎﻣﻌﻪ ﻓﺮﺳﺘﺎﺩﻩ ﺍﺳﺖ . ﮐﻪ ﻗﺒﻠﺎ ﻫﻢ ﻧﻤﻰ ﻓﺮﺳﺘ&= #65166;ﺩﻩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺃ= ;ﺻﻞ ﺩﻳﻦ ﻭﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺒﺪﻳﻞ ﺑﺒﻬﺘ&#= 65198;ﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻃﺒﻴﻌ&#= 65264; ﻭﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻤﺮﺍﺗﺒﻰ ﺍﺯ ﺍﺧﻠﺎﻕ ﻭ ﺻﻔﺎﺕ ﻭﻋﻘﻞ ﺍ&= #65247;ﻬﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﺍﺳﺖ . ﮐﻪ ﻣﺪﺭﻙ= ; ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺁﻧﮕﺎ= ﻩ ﺿﻤﻨﺎ ﺍﺧﻠﺎﻕ ﺑﻬﺘﺮ ﻭﻣﺘﻤﺪﻧﺎﻧﻪ= 5267;ﻌﻨﻰ ﺑﺎ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﻣﺪﻧﻴّﺖ ﻭﺗﻤﺪﻥ ﻣﻴﻴﺎﺑﻨﺪ . ﻧﻪ ﺗﻨﻬﺎ ﺩﺭﺷﻬﺮ ﻭﻣﺪﻳﻨﻪ ﺯﻧﺪ&#= 64404;ﻰ ﮐﺮﺩﻥ . ﻭﻋﻮﺍﻡ ﻣﺮﺩﻡ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧ= 5262;ﻉ ﺑﺸﺮﻯﻭ ﻓﺼﻮﻝ &= #65165;ﺑﺘﺪﺍﺋﻰ ﻭﺍﻭﻟﻴﻪ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﮐ&= #65258; ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻟﺎﺯﻡﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻓﻬﻢ ﻭﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻧﻮﻉ ﺯﻧﺪﮔﻰ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 75;لهی ﺸﺒﻴﻪ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪو= 04;ی ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﺭﻋﺎﻳﺖ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﻭﻫﺪﻑ ﺍﻭﺭﺍ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ .= ﭘس ﺑﻌﺪ ﺍﺯ ﻣﺮﮒﺑﻤﻮﺟﺐ (ﻗﺎﻧﻮﻥ ﮐﺎﺭﻣ&= #65166;)ﻭﮔﺎﺭﻣﻪ ﻭﺟﺮﻡ ﻭﻣﺠﺮﻡ ﺷﺪﻥﺩﻧﺪﺍﻥ ﺩ&#= 65197;ﺑﺮﺍﺑﺮ ﺩﻧﺪﺍﻥﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪ&= #65175;ﺮﺗﮑﺮﺍﺭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺑﺎﺭﺩﻳﮕﺮ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺩﻳﮕ&#= 65198;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﻤﻴﻦ ﺳﻠﻮﻙ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻨﻴﺰ ﺩﺭ ﺟﻬﺎﻥ ﻭﺗﻮﻟﺪﺍﺕ ﺑﺮﺗﺮ ﺑﻴﺎﺑﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺍﺣﮑﺎﻡ ﺧﻮﺩﺭﺍ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺼﻮﺭﺕ ﺍﻣﻮﺭﻯ ﻇﺎﻫﺮﺍ ﻣﺮﺑﻮﻁ ﺑﺎﻣﻮ&#= 65197; ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ &= #64404;ﻔﺘﻪﺍﻧﺪﮐﻪ ﻣﻔﻬﻮﻡ ﻫﻤﮕﺎﻥ ﺑﺎﺷﺪ .= ولی ﺩﺭﺑﺎﺭﻩ ﺯﻧﺪ&#= 64404;ﻰ ﻣﻌﻨﻮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻴﻨﻮ= 5263;ﻤﻨﻈﻮﺭ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﺍ= ﮔﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﺍﻳﻦ ﺍﺣﮑﺎﻡ ﻭﺣﮑﻤﺘﻬﺎ ﺷﺪﻩ ﺑﺎﺷﺪ . ول&= #1740; ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰﻫﻤﺎﻥ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋ&#= 65198;ﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺍﺣﮑﺎﻡ ﺍﻭﻟﻴ&#= 65166;ﻯ ﮔﺬﺷﺘﻪ ﺭﺍ ﺑﻨﺎﻡ ﺍﺧﻠﺎﻕ &= #65165;ﻟﻬﻰﺑﻨﻔﻊ ﻫﻮﺳﻬﺎ ﻭ ﺳﻠﻴﻘﻪ ﻫﺎ ﻭ ﺟﺎﻩ ﻃﻠﺒﻰ ﻭ ﻣ= ﻨﺎﻓﻊ ﺧﻮﺩ ﻧﻤﻮﺩﻩﺍﻧﺪ . ﻟ= ﺬﺍ ﻓﺮﺍﻭﺍﻥ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ &= #65169;ﻮﺟﻮﺩ ﺁﻣﺪﻩﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮﺍﺳﺮ ﺍﻧﺤﺮﺍﻓﻰ ﻭﻣ&#= 65208;ﺮﻙ ﻫﺴﺘﻨﺪ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﻣﺴﺘﻨﺪ ﺑﮑﺘﺐ &= #1605;ُقدّس ﺍﺣﮑﺎﻡ ﺍﻧﺒﻴﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﺩﺭ= ﺣﺎﻟﻴﮑﻪ ﺑﺮﺩﺍﺷﺖ ﺯﻧﺪ&#= 64404;ﻰ ﻣﺎﺩﻯ ﮐﺮﺩﻩﺍﻧﺪﻭﻧ= 5258; ﺑﺮﺩﺍﺷﺖ ﺯﻧﺪ&#= 64404;ﻰ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ . ﻭ ﺍﻳﻨﺎﻥ ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﻫﻤﺎﻥ ﺍﺣﮑﺎﻡ ﻇﺎﻫﺮ&#= 65263; ﻭﻣﺎﺩﻯ ﻣﻮﺭﺩ ﺍﻋﺘﻘﺎﺩﺷﺎﻥ ﺭﺍ ﺍﺟﺮﺍ ﮐﻨﻨﺪﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﮐّﻪ &#= 65197;ﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨﻢ = ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰﺩﺭﻫ= 5252;ﻴﻦ ﺟﻬﺎﻥ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﻭﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩﺭﺍ ﺍﺟﺮﺍ ﻧﮑﺮﺩﻩﺍﻧﺪ . ﮐ= ﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍﺑﺎ ﺗﺰ&#= 64400;ﻴﻪ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺘﺠﻠ&#= 65268;ﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺳﺎﻧﻨﺪ . ﻭﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺎ ﺃﺑﺪ ﺁﻣﺎﺩﻩ ﮔ&= #65198;ﺩﻧﺪ . ﻭﺍﻟّﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﺭﺍ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﻧﻴﺰ ﺍﺯ ﻧﺮﺩﺑ&= #65166;ﻥ ﺍﻧﻮﺍﻉ ﻋﺎﻗﺒﺖ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻨ&= #65262;ﺭ ﻗﺎﺋﻢ ﺧﻮﺍﻫﻨ&#= 65194; ﺭﺳﻴﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪﺗﺎ ﺑﺮﺍﻯ ﺑﻰ ﻧﻬﺎ&= #65267;ﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺶ ﺑﺮ&= #65261;ﻧﺪ . ﻭﺷﺎﻫﺪﺍﻥ ﻧﻮ= ﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﭘس ﺍﺯﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻣﺘﻮﻟﺪ ﺟﻬﺎﻥ ﻤﻴﺸﻮﻧﺪ ﺗﺎ ﺑﺎﺯ ﺑﺎ ﻭﻟﺎﻳ&= #65174; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮑﻨﺪﺑﺘﻮﺍ= 5255;ﻨﺪ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭ ﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﺗ= ;ﺎ ﺩﺭ ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﻨﻮ= 5197; ﺍﻟﺄﻧﻮﺍﺭ ﻭﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ(ﺍ᥼= 7;ﻠﻪ)ﺁﻫﻮﺭﻣﺰﺩ= ﺍ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭﻫﺮﺑﺎ= ﺭ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﺻﻔﺎﺕ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩ ﺧﻮﺩﺭ&#= 65165; ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖﻭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺣﺘʌ= 64; ﺩﺭ ﻳک ﺎﺧﻠﺎﻕ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺪﻭﻥ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺪﺭﺟﻪﺍﻯ ﺍﺯ ﺍﺧﻠﺎﻕ ﻭﮐﻤﺎ&#= 65245; ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ .= ﺗﺎ ﻗﺪﺭﺕ ﻣﺤﺒّﺖ ﻭﺩﻟﺴﻮﺯﻯ ﺑﻬﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ ﺭﺍ ﺑﻴﺎﺑﻨﺪ ﻭ ﺳﺘﻤﮕﺮﻯ ﻧﮑﻨﻨﺪ . ﭼﻮﻥﺪ= ﻳﮕﺮﺍﻥ ﻧﻴﺰﺩﺭﺣﺎﻝ ﺗﻌﺎﻟﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣ&#= 65264; ﻭ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﻣﺎﻧﻨﺪ ﻣﺎ ﻫﺴﺘﻨﺪ . ﻭﭼﻨﻴ= ﻦ ﺍﻳﻤﺎﻥ ﻭ ﺍﻋﺘﻘﺎﺩ ﻭﺩﺭ&#= 65183;ﻪ ﻋﻘﻞ ﻭ ﻋﺸﻘﻰ ﺑﺮﺍﻯ ﮐﺴﻰ ﻣﻴ&= #65204;ّﺮ ﻧﻴﺴﺖﻣﮕﺮ ﺑﺎ ﺍﻳﻤﺎﻥ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻧﻰ . ﻭ سپ&= #1587; ﺍﻳﻤﺎﻥ ﻭﺣﮑﻤﺖ ﻋﻤﻠﻰ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺳﻠﻮﮐﻰ ﻳﺎ ﻫﻤﺎﻥ ﺍﻭﻡ ﻭﻫﻮﻡﺑﺎ ﻳﻚ و&#= 1604;ی ﺍﻟﻬﻰﻭ ﺯﻳﺮ ﻧﻈﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺑﭽﻨﻴﻦ ﺩﺭﺟﻪ ﻋﻘﻞ ﻭﻋﺎﻃﻔﻪ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﮐﻪﺟﻮﺍ= ﻧﻤﺮﺩﻯ ﻭفتوّت ﻭ ﺣﺘ᥾= 4; ﺩﺭﺟﻪ ﻧﺒﻮّﺕ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭﺍﻟ= ّﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﻗﺸﺮﻯ ﻣﺸﺮﻙ ﺑﻬﺮﻧﺎﻣﻰ ﮐﻪ &= #65169;ﺎﺷﻨﺪﺟﺰ ﻟﺒﺎس ﺗﺰﻭﻳﺮﻭ ﺗﻠﺒﻴس ﺃﻫﺮﻳﻤﻨﻰﻭ ﺍ&#= 65255;ﺒﻠﻴﺴﻰ ﺳﻴﺎﺳﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻥ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺭﺍﻩ ﺍﻫﺮﻳﻤﻦ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨ&#= 65194; ﺩﺍﺷﺖ ﻭ ﺑﺎ ﺭﻋﺎﻳﺖ ﺍﺧﻠﺎ&#= 65237; ﻋﻤﻮﻣﻰ ﻭﻋﺎﻣﻴﺎﻧﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺎﺧﻠﺎﻕ ﺍﻟﻬ&#= 65264; ﺭﺳﻴﺪ ﻣﮕﺮ ﺑﺎ ﺍﺧﻠﺎﻗﺎﻟﻬﻰ ﻣﻌﺪﻭﺩﻯ ﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﮐﺎﻓﻰ ﺍﺳﺖ ﺗﺎ ﺑﺨﻮﺍﺳﺘﻪ ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﺕ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩﺑﺮﺳﻨﺪ . ﻭ= ﭘس ﺍﺯ ﺷﻨﺎﺧﺖ ﭘﻴ&= #65198; ﮐﺎﻣل ﻮﭘﻴﻤﺎ= 5253; ﺳﻠﻮﮐﻰ ﺍﻭ ﺍﺳﺖﮐﻪ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﮐﻨﺘﺮ&#= 65245; ﻧﻔس ﺍﻣّﺎﺭﻩ ﺑﺸﺮﻯ ﭘُﺮ هَ= 08;َس ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭ ﭘس ﺍﺯ ﭼﻨﺪ ﺳﺎﻟﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙﺑ&#= 65252;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍ&#= 65253; ﺭﺳﻴﺪﮐﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﻣﺪﺭﮐ&#= 65264; ﺍﺯ ﺍﻳﻦ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻳﻚ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍʄ= 04;ﺮ ﺑﺮﺧﻰ ﺑﻨﺎﺩﺭﺳﺘﻰ ﺁﺋﻴﻦ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺭ&#= 65165;ﺷﺎﺧﻪﺍﻯ ﺍﺯ ﻣﺬﻫﺐ ﺗﺸﻴّﻊ ﺧﻮﺍﻧﺪﻩﺍﻧﺪ ﻳﮑﻰ ﺍﺯ ﻫﻤﺎﻥ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺫ&#= 65259;ﻨﻰﻭﺗﺒﺪﻳﻞ ﻣﻔﺎﻫﻴﻢ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺍﻟﻬﻰ ﺑﻤﻘﺎﺻﺪ ﺩﻧﻴﻮﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮐﻪ ﺷﻴﻌﻪ ﻭﺍﻗ= ;ﻌﻰ ﺑﮕﻔﺘﻪ ﺍﻣﺎﻡ ﺭﺿﺎﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﺷﻌﺎﻋﻬﺎﻯ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﭘﻨﺞ ﺗﻦﻳﺎ ﺷﻬﻮﺩﻫ&#= 65166;ﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ . ﻭﺣﺘﻰ ﺳﻨّﻴﺎﻥ ﺩﻟﺨﻮﺵ ﺑﻨﺎﻡ ﺳُﻨّﺖﺟﺰ ﺧﻮA= 193;ﻓﺮﻳﺒﻰ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺳﻨّﺖ ﭘﻴﺎﻣﺒﺮﻫﻤﻴ= 5254; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ(ﺳِﻨﺖ)ﻭ ﻣﻘدّس ﺷﺪﻥ ﺍﺳﺖ . ﮐﻪ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺳﺖ ﻣﻴﺪﻫﺪ . و ﺗﻨﻬﺎ ﺑﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﮐﻪ ﺧﺪﺍﻭﻧﺪ معر¡= 7;فی ﻳﺎ ﺗﺄﻳﻴﺪ ﺍﻋﺘﻘﺎﺩ ﮐﺴﻰ ﺑﻴﻚ ولی ﺍﻟﻬA= 264; ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﻣﻴﺘﻮﺍﻥ ﺭﺍﻩ ﺧﺪﺍ ﺭﺍ ﻃﻰ ﮐﺮ= ﺩ . ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>حجّ ﺃﮐʋ= 70;ﺮ ﻭﻧﺠﺎﺕ ﺭﻭﺡ ﺧ&= #65262;ﺩ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻣﻮﻓﻖ ﺷﺪ . ᥽= 1;ﺬﻫﺐ ﺳﻴﺎﺳی ﺸﻴﻌﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺨﺼﻮﺹﺩﺭﺍﻳﺮ= ;ﺍﻥﻣﺠﻤﻮﻋﻪﺍ&#= 65263; اﺯ ﻧﺎﺭﺍﺿﻴﺎﻥ ا= 5199; ﺭﮊﻳﻤﻬﺎﻯ ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎ&#= 65251;ﻰ ﺑﻮﺩﻩﺍﻧﺪ . ﮐﻪ ﺣﺘﻰ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥﺷﻌﺎ= 5197;حقّ علیّ ﺒﺮﺍﻯ ﺣﮑﻮﻣﺖ ﺍﺳﻠﺎ&#= 1605;ی ﺮﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﺮﺩﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ محم¡= 7;د ﻭعلیّ ﺣﮑﻮﻣﺘﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﺪﺍﺷﺘﻨﺪ . ﻟﺬ= ﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺍﻳﺮﺍﻥﺍﺯ ﻋﻨﻮﺍﻥ ﺷﻴﻌﻪ ﻭﺗﺸﻴّﻊ ﻧﻴﺰ ﺍﺳﺘﻔﺎﺩﻩ ﻧﮑﺮﺩﻧﺪﻭ ﺑﻌﻨﺎﻭﻳﻨﻰ ﭼ&#= 65262;ﻥ ﺟﻮﺍﻧﻤﺮﺩ ﻭ ﻋﺎﺭﻑ ﻭ ﺻﻮﻓﻰ ﻭ ﻋﺎﺷﻖ ﺍﮐﺘﻔﺎ ﻧﻤﻮﺩ&#= 65255;ﺪ . ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ= ﻣﻴﺪﺍﻧﺪﮐﻪ ﻳﮑﺎﻳﻚ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ ﭼﮕﻮﻧﻪ ﺑﮑﻤﺎ&#= 65247;ﺎﺕ ﻧﻬﺎﺋﻰ ﻭﺍﺟﺮﺍﻯ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﻳﺎ ﺷﺪ&= #65253; ﻭ ﺻﻴﺮﻭﺭﺕ ﺗﮑﺎﻣﻠﻰ ﺁﻧﻬﺎ ﺭﺍ ﺍﺟﺮ&= #65165; ﻧﻤﺎﻳﺪ . ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻃﺒﻴﻌﻰ ﺍﻧﺴﺎﻧﻬﺎﺑﺎ= 5199; ﻫﻤﺎﻥ ﺭﺍﻩ ﺗﮑ&= #65166;ﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ . ول&= #1740; ﺑﺴﻴﺎﺭ ﮐﻨﺪ ﻭ ﺳﺨﺖ . ﮐﻪ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻋﻘﻠﺎﻧﻰ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﮔﺎﻫﻰ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺮﻭﺩ .= ﻭ ﻫﺮ ﺷﺐ ﺭﺍ ﺷﺐ ﻗﺪﺭﻯ ﻣﻴﮑﻨﺪ &= #65165;ﮔﺮ ﻗﺪﺭ ﺁﻥ ﺭﺍ ﺑﺪﺍﻧﻨﺪ . ﭘس ﻫﺮﮐس ﺟﻬﻞ ﻧﺴﺒﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩﻭﺑﺎﻳﺪ ﺑﺂﮔﺎﻫﻰ ﺑﻴﺸﺘﺮ ﺑﺮﺳﺪ .= ﺍﮔﺮ ﺑﺰﺑﺎﻥ ﺧﻮﺵ ﻧﺒﺎﺷﺪ ﺑﺎ ﭼﻤﺎﻕ ﺩﺭﺩﻧﺎﻙ ﺯﻧﺪﮔﻰ ﻫﺎﻯﺠﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺗﻔﻬﻴﻢ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﻭ= ;ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭼﻨﺪ ﺳﺎﻟﻪﺑﻠﺎﻳﺎ= 5263; ﺳﻠﻮﮐﻰ ﺑﺎﺍﺳ&#= 65176;ﻘﺒﺎﻝ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻗﻞ ﻭ ﻋﺎﻣﻞ ﻭﻋﺎﺷق ﻮﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎ&= #65247;ﮑﺎﻥ ﺭﺍ ﺻﺒﻮﺭﺍﻧﻪ &= #65175;ﺤﻤّﻞ ﻣﻴﮑﻨﻨﺪ . ﻭﺳﭙ= ﺎﺳﮕﺬﺍﺭ ﺧﺪﺍ ﻭﭘﻴﺮ ﺧﻮﺩ ﻧﻴﺰﻫﺴﺘﻨﺪﺗ= 5166; ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻤﻮﻟ= 5166; ﺷﻬﺮﻫﺎ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺭﻓﺎﻫﻰ ﻭﺳﺮﮔﺮﻣﻰ ﻭ ﻓ&= #65204;ﺎﺩ ﺑﻴﺸﺘﺮ ﺍﺯ ﺷﻬﺮﻫﺎﻯ ﮐﻮﭼﻚ ﻭ ﺩﻫﺎﺕ ﺍﺳﺖ . ﻟﺬﺍ ﻣﺮﺩﻡ ﺍﻳﻦ ﻧﻘﺎﻁﺑﻰ ﺧﺒﺮ ﺍﺯ ﺍﻣﻮﺭ ﻓﺴﺎﺩ ﻭ ﻟﺬﺕ ﻭﺧﻮﺵ ﮔﺬﺭﺍﻧ&#= 65264; ﺍﮔﺮ ﺑﺎﺧﺒﺮ ﺍﺯ ﻭﻇﺎﻳﻒ ﺍﻟﻬﻰ ﻭﺳﻠﻮﮐﻰ ﺧﻮﺩ &= #64404;ﺮﺩﻧﺪﺯﻭﺩﺗA= 198; ﺷﺎﻧس ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﺍﺩﺍﺭﻧ= 5194; . ولی ﺩﺭ ﻣﻘﺎﺑﻞ ﻣﺮﺩﻡ &= #65207;ﻬﺮﻫﺎﻯ ﮐﻮﭼﻚﺍﻣﮑﺎﻥ ﻓﺮﻳﺐ ﺁﺧﻮﻧﺪﻫﺎ ﺧﻮﺭﺩﻥ ﺭﺍ ﺑﻴ&= #65208;ﺘﺮﺩﺍﺭﻧﺪ . ﮐﻪ ﺁﻧﮕﺎﻩ ﺣﺘﻰ ﺗﺤﻤّﻞ ﺑ&#= 65248;ﺎﻳﺎﻯ ﺯﻧﺪﮔﻰ ﺁﻧﻬﺎﻧﻘﺸﻰ ﺩﺭ ﻧﺠﺎﺕ ﺭﻭﺍﻧﺸﺎﻥ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺣﺘﻰ ﺍﺯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯکنوﻧی ᥷= 8;ﺍ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺷﻬﺮﻫﺎﻯ ﺑﺰﺭﮒ ﻭﻣﻔﺎﺳﺪ ﺁﻥﮐﻤﺘﺮ ﻓﺮﻳﺐ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺭﺍ ﻣﻰ ﺧﻮﺭﻧﺪولی ﺁﻟﺖ ﺩﺳﺖ ﺍﺣﺰﺍﺏ ﻭﺍﻳﺪﺋﻮﻟﻮﮊ= 5267;ﻴﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺣﺮﺹ ﻭﻃﻤﻊ ثرﻭﺖ ﺃﻧﺪﻭﺯA= 263; ﻮﻟﺬﺕ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﻟﺬﺍ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺷ&= #65262;ﺭﺷﻬﺎ ﻭ ﺟﻨﮕﻬﺎﺑﺎﻋث ﺑﻠﺎﻳﺎﻯ ﺑﺮﺣﺴﺐ ﺗﺪﺑﻴﺮﺍﺕﺍﻟ= 5260;ﻰ ﻭ ﻃﺒﻴﻌﻰ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﺷﺎﻳﺪ ﻣﺘﺬﮐّﺮ ﻫﺪﻑ ﺍﻟﻬﻰ ﺍﺯ ﺍﻳﻦ ﺑﻠﺎﻳﺎ ﺑﺸﻮﻧﺪ . ﮐﻪ ﺍﮔﺮ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭﻋﺮﻓﺎﻧﻰﻭﻧ= 5224;ﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺳﻠﻮﻙ ﭘﻴﺪﺍ ﮐﻨﻨﺪﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﻫﻤﻴﻦ ﺑﻠﺎﻳﺎ&#= 65263; ﻣﻨﻔﻰ ﺭﺍﺗﺒﺪﻳﻞ ﺑﺂثاﺭ ﻣثبت ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﮐﻨﻨﺪ . ﻭ ﺍﮔﺮ ﺑﺎ ولی ﺍﻟﻬﻰ = 5261; ﺁﺭﺯﻭﻯ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 65169;ﺎ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﻋﻘﻞ لَوّام= ;ه ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﮔﺎﻫﻰ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺭﻓﺘﻦ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﺯ= ;ﻭﺩﺗﺮ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﭘس ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﺑﺪﺍﻭﺭﻯ ﺍﻟﻬﻰﺑﻨﺠﺎﺕ &#= 65251;ﺮﺣﻠﻪﺍﻯ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺫﺍﺕ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩ ﺭﺍ ﭼﻨﺎﻥ ﺍﺻﻠﺎﺡ ﻭ ﺍﻟﻬﻰ ﻭ ﭘﺎﻙ ﻭ ﻧﻴﮑﻮ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺷﺎﻧس ﻧﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﻔﻆ ﺟﻮﺍﻥ ﺗﻨﻬﺎ ﺑﻌﻨﻮﺍﻥ ﺍﻧﺴﺎﻥ ﮐﻢ ﺳﻦ = ﻭ ﺳﺎﻝ ﻧﻴﺴﺖ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺳﺎﻟﺨﻮﺭﺩﻩ ﺍﻟﻬﻰﺟﻮﺍﻧی ﺎﻟﻬﻰ ﺭﺍ ﺩﺍﺭ&= #65255;ﺪ . ﺯﻳﺮﺍ ﺧﻮﺩﺭﺍ ﺟﻮﺍﻥ ﺍﺣﺴﺎس ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺩﺭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭﻫﺎﻯ خ= 608;یش ﺍﺣﺴﺎس ﺷﺎﻳﺴﺘﮕﻰ ﺯﻳﺎﺩﻯ ﻧﺴﺒﺖ ﺑﺴﺎﺑﻖ ﺧﻮﺩ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺑﺨﺼ= ﻮﺹ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﺗﻮﻟﺪ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎ&#= 65245; ﺑﻌﺪﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯ ﺑﺠﻬﺎﻥ ﻣ&= #65176;ﻮﻟﺪﻭﺟﻮﺍﻧA= 264; ﺗﻦﻭ ﺗﺠﺮﺑﻪ ﻣﺠﺪﺩ ﺯﻧﺪﮔﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑ&#= 65166; ﺗﺠﺎربّ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﺍ= ;ﻣﺎ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺟﻮﺍﻧﺎﻥ ﻣﺮﺩ ﻫﺴﺘﻨﺪﻣﻨﻈﻮ= 5197; ﺟﻨﺴﻴّﺖ ﻣﺮﺩ ﻧﻴﺴﺖ . ﮐﻪ ﺭیش = ﻭﺳﺒﻴﻞ ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194; . ﮐﻪ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩﻣﺮﺩﺍﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﺯﻳﺮﺍ (ﺍﺭﺍﺩﻩ) ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩﻩﺑﺎﺭﺍﺩ= 5257;ﻫﺎﻯ ﺑﺮﺗﺮﻯ ﺭﺳﻴﺪﻩﺍﻧﺪ . ﺣ= ﺘﻰ ﺍﮔﺮ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻥ ﺑﺎﺷﻨﺪﻣﺮﺩﺍ= 5255;ﮕﻰ ﺩﺍﺭﻧﺪ . ﻭﻏﻴﺮ= ﺳﺎﻟﮑﺎﻥﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﺟﻨس ﻣﺮﺩ ﺑﺎﺷﻨﺪﺍﺯ ﻧﻈ&#= 65198; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺮﺩ ﻧﻴﺴﺘﻨﺪ .= ﻭ ﺯﻥ ﻧﻴﺰ ﺑﻤﻌﻨﻰ ﺳﺮﮔﺮﻡ ﻟﺬﺗﻬﺎﻯ ﺟﺴم= 740; ﻭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺩﺭ ﺯﻧﺎﮐﺎﺭﻯ ﺍﺳﺖ . ﺑﺮﺗﺮﻯ ﺟﻨﺴﻰ ﻣﺮﺩ ﺑﺮ ﺯﻥﻧﺘﻴﺠﻪ ﻃﺒﻴﻌﺖﺣﻴﻮﺍ= 5255;ﻰ ﻧﻮع ﺒﺸﺮﻯ ﺍﺳﺖﮐﻪ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺍﺭﻧﺪ . ﻭﺯﻧﺎ= ﻥ ﺑﺨﺎﻃﺮﺣﺎﻣﻠ= 4405;ﻰ ﻭﻧﮕﺮﺍﻧﻰ ﺍﺯ ﺣﻤﻞ ﻭ ﺍﻭﻟﺎﺩ ﺧﻮﺩﻧﻴﺎﺯ ﺑﻤﺮﺩ ﻣﺤﺎﻓﻆ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﻧﺪ . ﮐﻪ ﺑﻨﺤﻮﻯ ﺗﻦ ﺑﺎﻳﻦ ﺑﺮﺗﺮﻯ ﻣﺮﺩ ﻣﻴﺪﻫﻨﺪ .= ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﻧﻴﺰ ﻫﻤﻪ ﺟﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﮔﺮﭼﻪ ﻧﻘﺶ ﺍﻗﺘﺼﺎﺩ &= #65261;ﻋﺮﻑﺟﺎﺭﻯ ﻭﺗﺮﺑﻴﺘﻬﺎﻯ ﻧﺎﺩﺭﺳﺖ ﺗﺤﻤﻴﻠﻰ ﺑﺮ ﺯ&= #65255;ﺎﻥ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺴﺎﻭﺍﺕ ﺯﻥ ﻭﻣﺮﺩ ﺩﺭ ﺷﺮﺍﻳﻂ ﺯﻧﺪﮔ&#= 65264; ﺑﺸﺮﻯ ﻳﮑﺴﺎﻥ ﺍﺳﺖ . ﻭﺣﺘﻰ ﺗﻮﻟﻴﺪ ﻣثل ﺯﻧﺎﻥ ﺧﻮﺩ ﻳﻚ ﺍﻣﺘﻴﺎﺯ ﺍﺿﺎﻓﻰ ﺑﺮﻣﺮﺩﺍﻥﻤﻴ= 5170;ﺎﺷﺪ . ﻭﺗﺮﺑﻴﺖ ﺍﻃﻔﺎﻝ ﺑﻄﻮﺭ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺯﻥ ﻭ ﺗﻘﻮﻳﺖ ﻋﺎﻃﻔﻪ ﺁﻧﻬﺎ ﺍثر ﺯﻳﺎﺩﻯ ﺩﺍﺭﺩ . ﻧﻴﺎﺯ ﺑﺰﻧﺪﮔﻰ ﺁﺭﺍﻡ ﻭ ﺩﺭ ﺍﻣﻨﻴّﺖ ﻣﻤﮑﻦ ﺍﺳﺖﺍﻧ&#= 65204;ﺎﻧﻬﺎﺭﺍ ﺑﺎﺧﻠﺎﻕ ﻧﻴﮑ&#= 65262; ﺩﺭ ﺟﺎﻣﻌﻪ ﻭﺍﺩﺍﺭ ﮐﻨﺪ . و= لی ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺑﺎﻣﮑﺎﻧﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻣﺎﻝ ﻭ ثرﻭﺕﻳﺎ ﺯﻭﺭ ﻭ ﻳﺎ ﻣﻮﻓﻘﻴﺘﻬﺎﻯ &#= 65165;ﺟﺘﻤﺎﻋﻰﻭﺣʋ= 76;ﻰ ﺑﺰﻳﺒﺎﺋﻰ ﻭﻗﺪﺭﺕﺑﺪنی ﺮﺳﻴﺪﺍﮐثرﻳʋ= 74; ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﺁﻧﻬﺎ ﺗﺒﺪﻳﻞ ﺑﻌﻨﺎﺻﺮ ﺁﺯﺍ&#= 65197; ﺩﻫﻨﺪﻩ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﮐﻤﺘﺮ ﺍﻣﮑﺎﻥ ﺗﻮﺟّﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺃﺑﺪ&#= 65263; ﺧﻮﺩﺷﺎﻥ ﺩﺍﺭﻧﺪ . ﺣﺘﻰ ﺩﺭ ﺻﻮﺭﺕ ﺗﻮﺟ&= #1617;ﻪﻭﻗﺪﺭﺕ ﺗﺰﮐﻴﻪ ﻧﻔس ﻟ&#= 65166;ﺯﻡ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐ= ;ﻪ ﻣﻌﺘﺎﺩ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥ ﺷﺪﻩﺍﻧﺪﻭﺧﻮ= 5193; ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪﻭﺣﺘ= 5264; ﺑﺮﺍﻯ ﺧﻮﺩ ﻫﻨﺮﻯ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺁﺯﺍﺭ ﺑﺪﻫﻨﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺗﻤﺪﻥ ﻭ ﺍﺧﻠﺎﻕﻭ ﺣﺘﻰ ﺩﺭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻌﻨﻮﻳّﺖ ﺭﺍ ﺑﺮﺗﺮ ﺍﺯ ﻣﺎﺩ&= #65267;ّﺎﺕ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﻫﺴﺖ . ﺑﺎﺯ ﺍﻳﻦ ﻣﻌﻨﻮﻳّﺖ ﭘﻮﺳﺘﻪﺍﻯ ﺯﻳﺒﺎ ﺍﺯ ﺣﻘﻴﻘﺘﻰ ﺍﺳﺖ ﮐﻪﺷﻨﺎﺧﺘﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺑﺨﻮﺍﺳﺘﻪ ﺍﻟﻬﻰ ﻧﻤﻰ ﺑﺎﺷﺪ . ﮐﻪ ﺁﻧﺎﻥ ﺍﺯ ﻣﻴﻨﻮﻳّﺖ ﺍﻟﻬﻰ ﺩﺭ ﺍﺧﻠﺎﻕ ﻭﺟﻮﺍﻧﻤﺮﺩﻯ ﺳﻠﻮﮐﻰ ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ف= توّتﺑﮕﻔﺘﻪ ﻫﻨﺮﻯ ﮐﺎﺭﺑﻴﻦﺧﺎﺹ ﻓﺮﻫﻨﮓ ﺍﺳﻠﺎﻣﻰ ﻭ ﺗﻤ&= #65194;ﻥ ﻣﻌﻨﻮﻯ ﺭﮊﻳﻤﻬﺎﻯ ﺍﺳﻠﺎﻣﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻤﻰ ﺑﺎﺷﺪ . ﮔﺮﭼﻪ ﻟ= ;ﻐﺖ فتوّتﻭ ﻓﺘﻰ ﻋﺮﺑﻰ ﺑﻮﺩﻩ ﮐ&= #65258; ﭘﻴﺎﻣﺒﺮ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺍﻳﻦ ﺗﻤﺪﻥ ﺍﺳﻠﺎﻣﻰ ﺳﻴﺎﺳﻰ ﺧﻠﻔﺎ ﻭﺗﺎﮐﻨﻮﻥﭼﻪ ﺩﺭ ﺭﮊﻳﻤﻬﺎﻯ ﺳﻨّﻰ ﻭ ﻳﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﺭﮊ&= #65267;ﻢ ﺷﻴﻌﻪ ﺍﻳﺮﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺪﺍ ﺷﺪﻩ ﮐﻪ ﺍﺭﺯﺵ ﻭﺍﻗﻌﻰ ﻭﻣﻌﻨﻮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺫﻫﻨﻴّﺎﺕ ﻭ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻴﻬﺎﻯ ﺑﺎ&#= 65211;ﻄﻠﺎﺡ ﺍﺳﻠﺎﻣﻰ ﺍﺳﺖ .= ﻣﺎﻧﻨﺪ ﺩﻳﮕﮋ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺟﻬﺎﻥ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻧﻪ= ; ﻓﻘﻂ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﺍﺳﺘثماﺭ ﻣﺮﺩﻣﺎﻥﺑﺎﺷ= 5228;ﺎﺭﺍﺳﻠﺎم ﻮﻣﺬﻫﺐ ﺍﺳﺖ . ﻭ= ;فتوّتﺩﺭﻳﻚ ﺭﻭﺡ ﺑﺰﺭﮒ ﻣﻴﺒﺎﺷﺪﮐﻪﺑ= 4345;ﺎﻯ ﻣﻴﻨﻮﻳّﺖ ﻭ ﺳ&#= 65220;ﻮﺡ ﺍﻟﻬﻰ ﺩﺭ ﻋﻘﻞ ﻭﺣﮑﻤﺖﻭ ﺩﺭ ﺍﺧﻠﺎﺹ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﺷﻘﺎ= 5255;ﻪ ﻣﺤﺒّﺖ ﺑﻬﺴﺘ= 5264; ﻭﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﺍﺳﺖ . ﻫﺮ= ;ﮔﺰ ﺍﻳﻦ ﺗﻤﺪﻥ ﻭ ﺍﺧﻠﺎﻕ ﺩﻳﻨﻰﭼﻪ ﺩﺭ ﺍﺳﻠﺎﻡ ﻳﺎ ﺩﺭ&= #65165;ﺩﻳﺎﻥ ﺩﻳﮕﺮ ﻫﺮﮔﺰ ﺭﻳﺸﻪ ﺩﺭ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264; ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯﺑﺎﻳﺪ ﺑﮑﺎﺭ ﺭﻭﺩ . ﺑﻠ= ;ﮑﻪ ﺟﺰ ﺷﺮﻙ ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺭﻭﺍﻥ ﺑﻨﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺑﻔﺴﺦ ﮔﻴ&= #65166;ﻫﻰ ﻭﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻧﻴﺰﻓﺮﺻﺖ ﺳﻘ&#= 65262;ﻁ ﺭﻭﺣﻰ ﻭﻣﻘﺎﻡ &= #65165;ﻟﻬﻰ ﻳﻚ ﺍﻧﺴﺎﻥ ﭘﺮ ﻓﺴﺎﺩ ﺍﻣﺮﻭﺯﻫﺴﺖ . ف&= #1578;وّتﺗﻨﻬﺎ ﺩﺭ ﺟﻮﺍﻧﺎﻥ ﻭﻓﺘﻴﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎ&#= 65255;ﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ . ﻭ ﻧﻪ ﺩﺭ ﺗﻤﺪﻧﻬﺎ ﻭ ﺗﺮﺑﻴﺘﻬﺎ ﻭ ﺍﺧﻠﺎﻕ ﺑﺸﺮﻯ ﻗﺎﻟﺒﻰ ﮐﻪ ﺑﺎ ﻣﺮﮒ ﻭ ﻫﻮﺳﺮﺍ&= #65255;ﻰ ﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮑﻠّﻰ ﭘﻮﭺﻭ ﺗﺄثیرʌ= 63; ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺮ&= #65261;ﺯ ﺩﺭ ﻧﺴﺦ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﻮﺍﻧﻰ ﮐﻪ ﺩﺭ زبان ﻟﺎﺗﻴﻦ </span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>juvenis </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﻨﻰ ﻇﺎﻫﺮﻯ فتوّت= ;ﻭ ﺟﻮﺍﻧﻰ ﺳﻠﻮﮐﻰ ﻣﻴﺪﻫﺪ . ﻭﻣﻌﻨ= ﻰ ﺑﺎﻃﻨﻰ ﺟﻮﺍﻧﻤﺮﺩﻯﺗ= 5256;ﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥا= 604;هی ﻴﺎﺻﺎﺣﺐ ﻣﻌﻨﻮﻳّﺎﺕ ﻭ ﺣﺘﻰ ﺳﻄﻮﺡ ﺑﺮﺗﺮﺩﺭ ﺣﻘﺎ&#= 65267;ﻖ ﻣﻴﻨﻮﻯ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺣﻘﻴﻘﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻃﻨﻰ ﺟﻮﺍﻧﻤﺮﺩﻯ(ﺣ&#= 65240;ﻴﻘﻰ)ﻣﻴﺒﺎﺷA= 194; . ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺠﻮﺍﻧﻰ ﺭﻭﺣﻰ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺧﻮﺩ ﺁﻏﺎﺯ ﺷﮑ&= #65262;ﻓﺎﺋﻰ ﻧﻴﺮﻭﻫﺎﻯ ﺩﺭﻭﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﺷ= ;ﻮﺍﻟﻴﻪ ﻓﺮﺍﻧﺴﻮﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺷﺎﻳﺪ ﺑﻤﻌﻨﻰ &= #65207;ﻠﻮﺍﺭ ﭘﻮﺵ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ ﺑﺎﺷﺪ ﮐﻪ ﻣﺮﺍﺳﻤﻰ ﺑﺮﺍ&#= 65263; ﺁﻥﺪﺍﺷﺘﻪﺍﻧ= 5194; . ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻳﺎ ﻫﻤﺎﻥ ﺷﻬﻮﺍﺭﻯ ﻓﺎﺭﺳﻰ ﺩﺭ ﺷﺎ&= #65259;ﺎﻥ اﻟﻬﻰ ﻳﻌﻨﻰ ﮐﺎﻣﻠﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻓﺮّ ﻭ ﺗﺎﺝ ﺷﺎ&= #65259;ﻰ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮ ﺳﺮ ﻭﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺩﺍﺭﻧﺪ . ﻭﻣﺴؤ&= #65247;ﻴّﺘﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﺪﺍﺭﻧ&#= 65194; . ﮐﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺧﻮﺩﺭﺍ ﺗﺤﻤﻴﻞ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮔ= ﺮﭼﻪ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺑﺨﺼﻮ&#= 65209; ﺩﺭ ﺍﺭﻭﭘﺎ ﺷﻮ&= #65165;ﻟﻴﻪﮔﺮﻯ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﺳﻨّﺘﻬﺎﻯ ﻧﻈﺎﻣﻰ ﺍﻗﻮﺍ&#= 65249; ﺟﺮﻣﻦ ﻭ ﺁﺩﺍﺏ ﻭ ﺷﻌﺎﺋﺮ ﻣﺴﻴﺤﻰﻭ ﺣﺘﻰ ﺭسوﻣﻰ ﺍﺯ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺍﺳﻠﺎﻣﻰﺩﺭ ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﻧﻈﺎﻣﻰ ﺟﻨﮕﻬﺎﻯ ﺻﻠﻴﺒﻰﻭﻳﺎﺑ= 5198;ﺧﻮﺭﺩ ﺍﺳﻠﺎﻡ ﺑﺎ ﺍﺭ&= #65261;ﭘﺎ ﺷﺪ . ولی ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﺎﺳﺘﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺷﻬﻮﺍﺭﻯ ﻭ ﺑﺰﺭﮔﺎﻥ ﮐﻪ س&#= 1608;ﺍﺭﻩ ﺩﺭ ﭘﻴﺸﺎﭘﻴﺶ ﺟﻤﻌﻴّﺘﻰ ﺑﺨﺎﻃﺮ ﺍﺣﺘﺮﺍم ﺨﺎﺹ ﺧﻮﺩ ﺩﺍﺷﺘﻨﺪ .= ﻫﻤﻪ ﺩﺭ ﻋﺎﺩﺍﺕ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ &= #65165;ﺭﻭﭘﺎ ﻣؤثّر ﺷﺪ . ﺯﻳ= 5198;ﺍ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰﻳﻚ ﺑﺮﻧﺎﻣﻪ ﺭﻫﺮﻭﻯ ﻭ ﺗﻌﻠﻴﻢ ﺁﻧﺎﻥ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺩﺭ ﺻﻔﺎﺕ ﻭ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨ&#= 65194; . ﻭ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺮﺗﺮﻯ ﺩﺭﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻳﺎ ﺑﺮﺍﻯ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻣﻴﮑﻮﺷﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﻮﺍﻟﻴﻪ ﮔﺮﻯ ﺍﺭﻭﭘﺎ ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﺷﮑﻞ ﮔﺮﻓﺖ . ﻭ ﺩﺭ ﺳﺮﺍﺳﺮ ﺍﺭﻭﭘﺎ ﻣﻨﺘﺸﺮ ﺷﺪ . ﺑﺨ= ;ﺼﻮﺹ ﮐﻪ ﮔﺮﻭﻫﻰ ﺑﺎﻳﻦ ﻋﻨﻮﺍﻥﻧﻈﺎﻣ= 5264; ﮔﺮﻯ ﺑﻨﻔﻊ ﻓﺌﻮﺩﺍﻟﻬﺎ ﻭ ﻣﻠﻮﻙ ﺍﻟﻄﻮﺍﺋﻒ ﺩﺭﺁﻣﺪﻧﺪ . ﻭﻣ= ﺎﻧﻨﺪ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐﺍﮔﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻫﺪﻑ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﻧﺒﺎﺷﻨﺪ&#= 65165;ﻧﺤﺮﺍﻑ ﺩﻧﻴﻮﻯ ﻭ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺍﺧﻠﺎﻗﻰﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺩﺭ&#= 65183;ﺎﻩ ﻃﻠﺒﻰ ﻭﺭﻳﺎﺳﺖ ﺟﻮﺋ&#= 65264; ﮐﺸﻴﺪﻩ ﺷﺪﻩ ﻭﻣﻴﺸﻮﻧﺪ . ﺩﺭ ﺃﺻﻞ ﻣﮑﺘﺐ ﺷﻮﺍﻟﻴﻪﮔﺮﻯ &#= 65251;ﺴﺘﻠﺰﻡ ﻗﺒﻮﻝ ﻣﺮﺍﺭﺕ ﻭ ﺭﻳﺎﺿﺖ ﻭ ﺳﺨﺘﻰ ﺯﻧﺪﮔﻰ ﺟﻬﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺩﻭ= ﺭﻯ ﺍﺯ ﺗﻠﺎﺵﺑﺮﺍﻯ ﮐﺴﺐ ﺭﻓﺎﻩ ﻭ ثرﻭﺕ ﻭ ﻟﺬﺕ . ﮐ= ﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻌﻤﻮﻟﺎ ﻫﺪﻓﻰ ﻣﻨﻄﻘﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ . ﺍﻳ= ﻦ ﺷﻮﺍﻟﻴﻪ ﻫﺎﺍﻧﻀﺒﺎﻁ ﺷﺪﻳﺪ ﻭ ﻣﺴﺎﺑﻘﺎﺕ ﺧﻄ&#= 65198;ﻧﺎﻙ ﻭ ﻣﺮﺍﺳﻢ ﺗﻮﺑﻪ ﻭ ﺗﻌﻤﻴﺪ ﻭ ﻏﺴﻞ ﺩﺍﺷﺘﻨﺪ . ﮐﻪ ﺩﺭ ﻫﺮ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻫﺮ ﮐﺸﻮﺭﻯ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﺩ . ﻭ ﺑﻌﻨﻮﺍﻥ ﺳﻤﺒﻮﻝ ﺁﻏﺎﺯ ﺯﻧﺪﮔﻰ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﺷﻤﺸ= ﻴﺮ ﺭﺍ ﺍﻓﺘﺨﺎﺭﺍ ﺩﺍﺷﺘﻨﺪﻭ ﺗﻤﺮﻳﻦ ﺍﺳﺘﻔﺎﺩﻩ ﺁﻥ ﻣﻴﮑﺮﺩﻧﺪ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺗﻨﻬﺎﺩﺭ ﻃﺮﻳﻘﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺣﻔﻆ ﺳﺎ&= #65247;ﮑﺎﻥ ﺩﻳﮕﺮﻭ ﺳﺎﺯﻣﺎﻥ ﻃﺮﻳ&#= 65240;ﺖ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻗﺮﺍﺭ ﻣﻴﮕﺮﻓ&#= 65176;ﻪ ﺍﺳﺖ . ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻓﺌﻮﺩﺍﻟﻬﺎ ﻭ ﭘﺎﺩﺷﺎﻫﺎﻥﭼ= 5258; ﺭﺳﺪ ﺑﮑﻠﻴﺴﺎ&#= 65259;ﺎ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻣﺬﻫﺒﻰ ﺿﺪ ﺧﺪﺍﻭﻳﺎ ﺑﺎ ﻟﺒﺎﺳﻬﺎﻯ ﻣﺸﺨﺺ ﻭ ﻣﺨﺼﻮ&= #65209; ﮔﻮﺋﻰ ﮐﺎﻣﻠﺎ ﺑﺪﻭﺭ ﺍﺯ ﺧﺪﺍ ﺷﺪﻩ . ولی ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﺩﻭ ﻗﻄﻌﻪ ﺍﺣﺮﺍﻡ ﺑﺮﺗﻦ ﺩﺍﺷﺘﻨﺪ ﮐﻪ ﻫﻢ ﺳﺘﺮ ﻋﻮﺭﺕ ﻟﺒﺎس ﻭﻫﻢ ﺳﺠّﺎﺩﻩ ﻭ ﺳﻔﺮﻩ ﻭ ﻓﺮﺵ ﺧﻮﺍﺏ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪﻭﮔﺮ= 4380;ﻪ ﭘﺮ ﺍﺯ ﻭﺻﻠﻪ ﻣﻴﮕﺮﺩﺩ . ﻭ سو&= #64404;ﻨﺪ ﺣﻤﺎﻳﺖ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻈﻠﻮﻡ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﺭﺍﺣﺘ&#= 65264; ﺁﻧﺎﻥ ﻣﻴﮕﺮﺩﻧﺪ . ﺍﻳ= ﻦ ﻣﺮﺍﺳﻢ ﺭﺍ ﺩﺭ = ﻃﺮﻳﻘﺘﻬﺎﻯ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﻭ ﺳﺎﻣﻮﺭﺍﺋﻰ ﮊﺍﭘﻨﻰ ﻭ ﭼﻴﻨﻰﻭ فتوّت= ;ﺍﺳﻠﺎﻣﻰ ﻭﻋﻴّﺎﺭﻯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺖ ﮐﻪ ﺟﺎﻟﺐ ﺗﺮ ﻓ= ﺮﺍﻣﻮﺵ ﺧﺎﻧﻪ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﻗﺘ&= #65212;ﺎﺩﻯﺍﻣﺮﻭﺯA= 257;ﻫﺴﺖ . ﮐﻪﻫﻤﺎﻥ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﺯﻳﺮﺯﻣﻴﻨﻰ ﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺘﻤﮑﺎﺭ ﻓﺮﺍﻣﺎﺳﻴﻮﻧ= 5198;ﻯ ﺩﺭ ﺗﻤﺎﻡ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷ&#= 65194; . ﭼﻨﻴﻦ ﻣﺮﺍﺳﻤﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﻴﺸﺘﺮ ﺟﻬﺖ ﻣﺤﮑﻮﻡ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺷﺨﺺﺍﺳ&#= 65174; . ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ᥵= 5;ﺮﻙ ﭘﻴﻤﺎﻥ ﻭﺍﻃﺎﻋﺖ ﺧﻮﺩ ﺍﺯ ﻓﺮﺍﻣﻮﺵ ﺷﺪﮔﺎﻥ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺑﻮﺩ . ﻭ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﻗﺒﻠﺎ &= #65165;ﻣﻀﺎ ﮐﺮﺩﻩﺍﻧﺪ ﮐﻪ ﮔﺎﻫﻰ ﻓﺮﺍﻣﻮﺷﻰ ﺭﺍ ﺍﺯ ﺍﺳﺮﺍﺭ ﺧﻮﺩ ﮔﻔﺘﻪﺍﻧﺪ . ﺩﺭ= ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺩﻧﻴﺎﻯ ﮔﺬﺷﺘﻪ ﻭﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻣﺎﺩﻯ ﻭ ﻏﻴﺮ ﻣﺎﺩﻯ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑ&#= 65256;ﺪﮐﻪ ﺑﻤﺮﺣﻠﻪ ﺑﻰ ﺧﻮﺩﻯ ﻣﻴﺮﺳﺪ .= ﺁﻧﮕﺎﻩ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ . ﺍﮔﺮ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ= ; سوء ﮔﻨﺪ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭ ﻣﻴﮑﺎﺋﻴﻞ ﻭﺟﻮﺭﺝ مُقدّ= ;س ﺩﺍﺷﺘﻨﺪ . ﮔﺮﭼ= ﻪ ﺍﻳﻦ (ﺟﻮﺭﺝ) ﺯﻧﺪﻩﺍﻯ ﺑﻮﺩﻩﻭ ﻣﻴﮑﺎﺋﻴﻞ ﺭﺍ ﺑﺠﺎﻯ ﺟﺒﺮﺋﻴﻞ ﮔﻔﺘﻪﻣﺴﻴﺢ ﮔ&#= 65236;ﺘﻨﺪﺯﻳﺮﺍ ﻳﻬﻮﺩﻳﺎﻥ ﮐﻪ ﺍﺻﻞ ﻣﺴﻴﺤﻴّﺖ ﺍﺭﻭﭘﺎﺋﻴﺎﻥ= 5198;ﺍ ﺩﺍﺷﺘﻨﺪ . ﺍﺯ ﻧﺎﻡ ﺟﺒﺮﺋﻴﻞﺑﮕﻔ= 5176;ﻪ محمّدﻧﻔﺮﺕ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺍﺯ ﻗﺪﻳﻢ ﺗﺮ ﻟﮋﻫﺎﻯ ﻓﺮﺍﻣﻮﺳﻴﻮﻧ= 5198;ﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺍﺷﺘﻨﺪﮐﻪ ﻣ&#= 65204;ﻠﻤﺎﻧﺎﻥ ﮐﻤﺘﺮ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥﺒﻨﺪ= 5263; ها ﺭﺍﺩﺍﺷﺘﻨA= 194; . ﻣﺎﻧﻨﺪ ﺗﺸﮑﻴﻠﺎﺕ ﺣَﺴَﻦ ﺻﺒّﺎﺡﻭ ﺍﺧﻴﺮﺍ ﺣﺰﺏ ﺍ&= #65247;ﻠﻪ . ﺍﻳﻨﺎﻥ ﺍﺯ ﻣﻴﮑﺎﺋﻴﻞ ﻧﺎﻡ ﻣﻴﺒﺮﻧﺪﮐﻪ ﮔﻮﺋﻰ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺍﺯ ﺟﺒﺮﺋﻴﻞ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﺩﺭﺍﺳﺮاء ﻭﻣA= 228;ﺮﺍﺝ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥﺩﺭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﻙ &= #1605;حمّدﻯﻣﻴﮑﺎ&= #65163;ﻴﻞ ﺭﺍ ﻧﺎﻗﻞ ﺭﻭﺡ = ﺳﺎﻟﻚ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺨﻮﺍﻧﺪﻧﺪ . = ﭼﻮﻥ ﺟﺒﺮﺋﻴﻞ ﺻﻠﺎﺣﻴّﺖ تقž= 5;ّب ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺭﺩ . ﮔﺮ= ;ﭼﻪ ﺍﻳﻦ ﻣﻴﮑﺎﺋﻴﻞﻫﻤ= 5166;ﻥ ﻭﺳﻴﻠﻪ ﺭﻓﺘﻦ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ &= #65197;ﺍ ﮔﺎﻫﻰ ﺑﺼﻮﺭﺕ ﺍﺳﺐ ﻣﻴﮕﻔﺘﻨﺪﻳﺎ ﻧﻘّﺎﺷﻰ ﺩﺭﺷ= 5260;ﻮﺩﻫﺎﻯ ﺧﻮﺩ ﻣﻴﮑﺮﺩﻧﺪ . ﮐﻪ ﺩﺭﻫﺮ ﺣﺎﻝ ﺗﻤﺎﻡ ﺍﺳﺎﻣﻰ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﻣﻠﮑﻮﺕ ﻭ ﺟﺒﺮﻭﺗﻬﺎﺳﺮ= 5165;ﺳﺮ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭﻏﻴﺮ ﻣﺠﺴّﻢ ﻭﻏﻴﺮ ﻣﺠﺴّﺪ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺍﺳﺎﻣﻰ ﺳﻤﺒﻮﻟﻴﻚﺑﺮ= 5165;ﻯ ﺣﻔﻆ ﺩﻳﺪﺍﺭﻫ&#= 65166;ﻯ ﺁ ﻧﻬﺎ ﺩﺭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻫ= 5166; ﺑﺮﺍﻯ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭﭼﻮﻥ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻫﻨﺮ ﻭ ﺗﻤﺪﻥ ﻭ ﺍﻣﺮ= ﻭﺯﻩﺩﺭ ﺻﻨﻌﺖ ﻭ ﻋﻠﻮﻡ ﻭﺍﺭﺩ ﺷﺪﻩ ﺁﻧﮕﺎﻩ ﮐﺎﻣﻠ&#= 65166; ﺗﺒﺪﻳﻞ ﺑﺠﺎﻩ ﻃﻠﺒﻰ ﻭ ﺣﮑﻮﻣﺖ ﺧﻮﺍﻫﻰﻭﻳﺎﺑ= 5198;ﺍﻯ ﺣﻔﻆ ﺭﮊﻳﻤﻬﺎ ﺩﺭﺁﻣﺪﻩﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺍﻋﻀﺎﻯ ﻓﺮﺍﻣﺎﺳﻴﻮﻧ= 5198;ﻫﺎﮐﺎﻣﻠﺎﺩ᥻= 9;ﻴﻘﺎ ﺍﺟﺮﺍ ﻣﻴﮕﺮﺩ&#= 65193; . ﻭ ﻫﺮ ﻟﮋﻯ ﻧﻄﻔﻪ ﺣﮑﻮﻣﺘﻰ ﺍﺳﺖﺍﮔﺮ ﺑﺘﻮ&#= 65165;ﻧﺪ ﺍﻓﺮﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺑﻴﺎﺑﺪ ﻭﻳﺎﺩﺭ ﺍﻓﮑﺎ&#= 65197;ﻋﻤﻮﻯ ﺟﺎﻣﻌﻪ ﺑﺎ ﺷﻌﺎﺭﻫﺎﻯ ﺭﺍﺳﺖ ﻭﺩﺭﻭﻍ &= #65191;ﻮﺩﺷﻮﺭﺷﻬﺎ ﺭﺍ ﺍﻳﺠﺎﺩ ﮐﻨﺪ . ﺗﺎ ﺑﻌﺪﺍ ﻟﮋﻫﺎﻯ ﺩﻳﮕﺮﻯ ﭼﻪ ﺗﻠﺎﺷﻬﺎﺋﻰ ﮐﺴﺐ ﻗﺪﺭﺕ ﻧﻤﺎﻳﻨﺪ . ولی ﺩﺭﻫﺮﺣﺎﻟت ﺘﻤﺎﻣﻰ ﻟﮋﻫﺎ ﻭﺍﺑﺴﺘﻪ ﺑﻴﻚ ﻗﺪﺭﺕ ﺍﺳﺘﻌﻤ&#= 65166;ﺭﻯ ﺟﻬﺎﻧﻰﻭ ثرﻭﺗﻤﻨﺪﺍﻥ A= 261; ﭘﺎﺩﺷﺎﻫﺎﻥ ﻣ&#= 65268;ﺒﺎﺷﺪ . ﮐﻪ ﻳﻬﻮﺩﻳﺎﻥ ﺍﺯ ﭘﺎﺩﺷﺎﻫﻰ &= #65193;ﺍﻭﺩ ﻭ ﺳﻠﻴﻤﺎﻥﻭ ﺳﭙس ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎﻣﻰﻭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺁ&#= 65247;ﻤﺎﻧﻰ ﻭ ﻓﺮﺍﻧﺴﻮﻯ ﻭ ﺍﻃﺮﻳﺸﻰ ﻭ ﮐﻠﻴﺴﺎﻯ ﻭﺍﺗ&#= 65268;ﮑﺎﻥ ﻫﻤﻴﻦ ﻧﻈﺎﻡ ﺩ&= #65267;ﻨﻰ ﺳﻴﺎﺳﻰ ﻭﺯﻳﺮﺯﻣﻴﻨﻰ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻩﺍﻧﺪ ﮐﻪ &= #65227;ﺎﻗﺒﺖ ﺩﺭ ﺍﻳﻦ ﺍﻭﺍﺧﺮ ﻫﻤﻪ ﺳﺮﺳﭙﺮﺩﮔﻰ ﺑﭙﺎﺩﺷﺎﻫﺎﻥ ﺍﻧﮕﻠﻴس ﺭﺍ ﻧﻤﻮﺩﻩﺍﻧﺪ . ﻭ= ﻧﺎﻡ (ﺟﻮﺭﺝ مقدّس) A= 251;ﺴﻴﺤﻴﺖ ﺩﺭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺍﻧﮕﻠﻴس ﺑﻬﻤﻴﻦ ﻣﻌﻨﻰ &= #65251;ﻴﺒﺎﺷﻨﺪ . ﮔﻮﺋﻰ ﺍﻳﻨﺎﻥ= ﻗﺪﻳﺴﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫ&= #65204;ﺘﻨﺪ ﻭﺗﻤﺎﻣﻰ ﺍﻋﻀﺎﻯ ﻟﻮﮊﻫﺎ ثرﻭﺗﻤﻨﺪﺍﻥ A= 261; ﻣﺘﺨﺼﺼﻴﻦ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ= 5251;ﻮﺭﺩ ﻧﻴﺎﺯ ﺍﺩﺍﺭﻩ &= #65187;ﮑﻮﻣﺘﻬﺎﻫﺴA= 176;ﻨﺪ . ﻣﺎﻧﻨﺪ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺸﻬﻮﺭﻭﻣﺤﺘ= 5198;ﻡ ﺩﺭ ﻧﻈﺮ ﻣﺮﺩﻡ ﻭﻣﺘﺨﺼﺼﻴﻦ ﻓﻨﻮﻥ ﻭﻋﻠﻮﻡ ﻧﺎﺩﺭﻭﻳﺎ ﻣﻘﺎﻡ ﺩﺍﺭﺍﻥ ﻧﻈﺎﻣﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺩﻳﮕﺮ . ﻭ ﻧﻴﺰ ﺷﻌﺎﺭ ﭘﺮﺳﺘﺶ ﻣﺴﻴﺢ ﻭ ﻋﺸﻖ ﺑﺎﺯﻯ ﺑﻨﺎﻡ ﻣ&= #65198;ﻳﻢﺩﺭ ﻋﺎﺩﺍﺕ ﺷﻮﺍﻟﻴﻪ ﻫﺎﻯ ﺍﺭﻭﭘﺎ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺍﻳﻨﻚ ﺩﺭﺍﻳﺮﺍﻥ ﺑﺎ ﻓﺎﻃﻤﻪ ﺯﻫﺮﺍﻋﺸﻖ ﺑﺎﺯﻯ ﻫﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺧﻮﺩ ﺩﻟﻴﻞ ﻓﺴ&= #65166;ﺩ ﻋﻘﺪﻩ ﻫﺎﻯ ﺟﻨﺴﻰ ﺍﻳﻦ ﻣﺘﻌﺼّﺒﻴﻦ ﻣﺬﻫﺒﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻮﻣﺮ ﭘﻮﺭ ﮔﺸﺘﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﻭﺭ ﺷﻨﺎﺵ ﻧﻈﺎﻡ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺭ&#= 65165;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺧﻠﻴﻔﻪ ﻋﺒّﺎﺳﻰ ﺍﻟﻨﺎﺻﺮ ﻟﺪﻳﻦ ﺍﻟﻠﻪ ﻣﻴﺪﺍﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻓﻌّﺎﻟﺎﻥ ﺩﺭ ﻳﻚ ﻣﺮﺣﻠﻪ ﺳﻴﺎﺳﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﺑﻮﺩﻩﺍﻧﺪ . ﻭ ﭘﻴﺸﺘﺮ ﺍﺯ ﺁﻧﻬﺎﺍﺯ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻓ&#= 65198;ﺍﻋﻨﻪ ﻭ ﻳﻬﻮﺩ ﻭﺷﺎﻳ&= #65194; ﻫﻢ ﺩﺭ ﭼﻴﻦ ﺑﺎﺳﺘﺎﻥ ﻭﺟﻮ&#= 65193; ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﺯ&= #65267;ﺮﺍ ﻫﺮ ﻧﻈﺎﻡ ﺳﻴﺎ&= #65203;ﻰ ﻧﻴﺎﺯ ﺑﭙﻴﺮﻭﺍﻥ ﻓﺪاﮐﺎﺭ ﻭﻣﺠﺮﻯ ﺑﺮﻧﺎ&#= 65251;ﻪ ﻫﺎﻯ ﺧﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﻧﺎﻡ ﺩﻳﻦ ﻭﺧﺪﺍ ﻭ ﺧﻄﺮ ﺟﻬﻨّﻢ ﻭ ﺣﺘﻰ ﻣﺮﮒ ﻭ ﺍﻋ= ﺪﺍﻡﺑﻬﺘﺮﻳﻦ ﻭﺳﻴﻠﻪ ﺑﻮﺩﻩﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﻓ&= #65194;ﺍﺋﻴﺎﻥ ﺍﺳﻠﺎﻡ ﻭ ﺣﺰﺏ ﺍﻟﻠﻪ ﻭ ﺍﺧﻮﺍﻥﺍﻟﻤﺴ= 5248;ﻤﻴﻦﻭ ﺑﺮﺍﺩﺭﻯ هاﻯ ﺍﺳﻠﺎﻣﻰ ﺩﻳﮕﺮ ﻫﻤﻴﻦ ﻧ&= #65240;ﺶ ﺭﺍ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﮐﻨﻨﺪ&#= 65257; ﭘﻮﻝ ﺑﺮﺍﻯ ﺗﻮﺯیع ﺒﻴﮑﺎﺭﺍﻥ ﻭﻟﮕﺮﺩ ﺩﺍﺭﻧ&#= 65194;ﻭ ﺩﺭ ﺳﺘﻢ ﻭ ﻇﻠﻢ ﻭﺧﺸﻮﻧﺖﻭ ﺍﺭﻋﺎﺏ ﻣﺮﺩم ﺒﻬﺘﺮﻳﻥ ﻮﺳﻴﻠﻪ ﺗﺮﻭﺭ ﻭﺗﺮﺳﺎﻧﻨﺪﻩ ﻫﺴﺘﻨﺪ . ﺗﺎ ﺍﮔﺮ ﺿﻤﻦ ﺁﻧﻬﺎ ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪﻭ ﺍﻃﺎﻋﺖ ﻧﮑﻨﻨ&#= 65194; . ﻇﻬﻮﺭ ﻓﺘﻴﺎﻥ ﺍﺳﻠﺎﻣﻰ ﺭﺍ ﺍﺯ ﺁﻏﺎﺯﻗﺮﻥ &= #64380;ﻬﺎﺭﻡ ﻫﺠﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﻠﺎﻡ ﮔﻔﺘﻪﺍﻧﺪ . ﮐﻪ ﺑﺎﺯ ﻗﺒﻞ ﺍﺯ ﺁﻥ ﺩﺭ ﺣﮑﻮﻣﺖ ﺍﻣﻮﻳﻪﺑﺮﺣﺴ= 5168; ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﻗﺪﻳﻢ ﺭﻭﻣﻰ ﻭ ﻣﺼﺮﻯ ﻭﻓﻴﻨﻘ&#= 65264; ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪﺍﺳﺖ . ﻭ ﺷﺎﻳﺪ ﺍﻳﻦ ﺧﻠﻴﻔﻪ ﻋﺒّﺎﺳﻰ ﻧﻈﺎﻡ ﺟﺪﻳﺪﻯ ﺑﺂﻥ ﺩﺍﺩﻩ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺳﺮﻣﺎﻳﻪ ﮔﺰﺍﺭ ﺗﺎﺯﻩﺍﻯ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﺳﻠﺎﻣﻰﺍﻳﻦ ﻓﺘﻴﺎﻥ ﻋﻤﻠﺎ &= #65203;ﺮﮔﺮﺩﺍﻧﺎﻥ ﻭ ﻳﺎﻏﻴﺎﻥ ﻭ ﻋﻴّﺎﺭﺍﻥ (ﺭﺍﻩ ﺯﻥ) ﺷﻬﺮﺕ= ; ﺩﺍﺷﺘﻨﺪﮐﻪ ﺷﺒﺎﻫﺘﻬﺎﺋﻰ ﺑﺎ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ ﺍﺭﻭﭘﺎ ﻭﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺁﻧﻬﺎ ﺑﻮﺩﻩﺍﻧﺪ . ﻭﺷ= ﺎﻳﺪ ﺑﺎﻋث ﺟﻨﮕﻬﺎﻯ ﺼﻠﻴبی اﺳﻠﺎʌ= 49; ﻭﻣﺴﻴﺤﻴّﺖ ﺑﻮﺩﻩ . ﺯﻳﺮﺍ ﺍﺳﺘﻌﻤﺎﺭ ﺍﺳﻠﺎﻣﻰ ﺟﺪّﻯ ﻋﺒﺎﺳﻴﺎﻥ ﺑﻘﻠﺐ ﺍﺭﻭﭘﺎ ﺭﺳﻴﺪﻩ ﺑﻮﺩ ﻭ ﺩﺍﺳﺘﺎﻥ ﺑﻴﺖ ﺍﻟﻤﻘﺪّس ﮐﻪ ﻳﻚ ﻣﺴﺠﺪ ﻳﻬﻮ&= #65193;ﻯ ﺑﻴﺸﺘﺮ ﻧﺒﻮﺩﻩﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺁﻧﺮﺍ ﻗﺒﻠﻪ ﺧ&= #65262;ﺩ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﻭﻣﺴﻴﺤﻴﺎﻥ ﻧﻴﺰ ﺑﺎﺳﺎﺑﻘﻪ ﻋﻘﺎﻳﺪ ﻳﻬﻮﺩﻯ ﻭ ﻧﻴﺰ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﺪﻧﺒﺎﻝ ﺁﻥ ﺩﻭ ﺩﻳﻦﺑﻬﺎﻧﻪ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﺍﺗّﺤﺎﺩ ﻣﻌﺘ= 5240;ﺪﺍﻥ ﺟﺎﻫﻞﻭ ﺑﻨﺎﻡ ﺩﻳﻦ ﻭﺧﺪﺍ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺗﺎﮐﻨﻮﻥ ﻧﻴﺰ ﺍﺩﺍﻣﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ ﺩﺭﺣﺎﻟﻴﮑﻪ ﭘ&#= 65268;ﺎﻣﺒﺮﮐﻪ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺧﻮﺩﺭﺍ ﺍﺯ ﺑﻴﺖ ﺍﻟﻤﻘﺪّ= 587; ﻣﻴﮕﻮﻳﺪﺑﻤﻌ= 5256;ﻰ ﻣﺎﺩﻯ این ﺸﻬA= 198; ﻧﻴﺴﺖ . ﮐﻪ (ﺑﻴ᥵= 4;) ﻳﻌﻨﻰ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻫﺮ ول= 740; ﺍﻟﻬﻰ ﻭمُقدّ= ;س ﺻﻔﺖ ﻫﺮ ﻃﺮﻳﻘﺖ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺭﺍﻩ ﻭﻟﺎﻳﺖ ﺳ&= #65248;ﻮﮐﻰ ﻭ ﻃﺮﻳﻘﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺮاء ﮐﻨﻨﺪ . &= #64400;ﻪﺩﺭ ﭘﺎﻳﺎﻥ ﻣﺮﺍﺣﻞ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ( ﻃﺮﻳﻘﺖﺳﻠﻮﮐ= 5264; ) ﺭﺍ ﭘﻴﺎﻣﺒﺮ ﺑﻴﺖ ﺍﻟﻠﻪ ﺍﻟﺤﺮﺍﻡ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ &= #65251;ﻨﻈﻮﺭ ﻣﮑﻪ ﻭﮐﻌﺒﻪ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﻫﻤﺎﻥ ﻃﺮﻳﻘﺖ ﺍﻟﻬﻰ ﻭ حجّ ﺃﮐﺒﺮ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻣﻴﺒﺎﺷﺪ ﻭﺗﻤﺎﻡ ﻣﺮﺍﺳﻢ حجّ ﮐﻌﺒﻪ ﻭ ﺍﺣﺮﺍﻡ ﺁﻥﺗﻨﻬﺎ نما®= 0;ش ﺳﻤﺒﻮﻟﻴﻚ ﻣﺠﺴّﻢ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ = حجّ ﺃﮐﺒﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻗﺒﻠﻪ ﺳﺎﻟﻚ ﺗ&= #65256;ﻬﺎ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻭ ﺍﺳﺖ ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺗﻘﻴّﻪ ﻭ ﺣﻔﻆ &= #65191;ﻮﺩ ﺍﺯ ﺧﻄﺮ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻏﻴﺮﺳﺎﻟﻚ ﻧﻤ&#= 65166;ﺯﻫﺎﻯ ﺧﻮﺩ ﺳﻤﺖ ﮐﻌﺒﻪ ﻗﺒﻠﻪ ﮔﻴﺮﻯ ﻣﻴﮑﻨﻨﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕ&#= 65262;ﻳﺪﮐﻪ ﺍﻭ ﺍﺯ ﻫﺮ ﺟﻬﺘﻰ ﺑﺮﺍﻯ ﻗﺒﻠﻪ ﺷﺪﻥ ﻫﺴﺖ . ﻭ(ﻗﺒﻠﻪ) ﻫﻤﺎﻥ(ﮐﺒﺎﻟﻪ) ﻳﻬﻮﺩﻯ ﻳﺎ ﺑﺎﺯ ﺭﻭﺵﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻗﺪﻳﻢ ﻳﻬﻮﺩﻯ ﭼﻮﻥ ﺍﺑﺮﺍﻫﻴم ﺪﺍﺷﺘﻨﺪ . ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺗﺎﺑﻊ ﭘﻴﺎﻣﺒ&#= 65198; ﺍولی ﺍﻟﻌﺰﻡ A= 199;ﺭﺩﺷﺖ ﺁﺯﺭ ﺑﻮﺩﻩ ﺍﻧﺪ . ﻭﻗﺮﺁﻥ ﺍ= ;ﺑﺮﺍﻫﻴﻢ ﺭﺍ ﻓﺮﺯﻧﺪ ﺁﺯ&= #65197; ﻣﻴﺨﻮﺍﻧﺪ ﮐﻪ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺖ ﺍﺳﺖ . و= لی ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ &= #65165;ﺑﺮﺍﻫﻴﻢ ﺗﺎﻟﺢﻳﺎ ﻫﻤﺎﻥ ﻋﮑس ﺻﺎ&#= 65247;ﺢﻳﻚ ﺍﻧﺴﺎﻥ ﻗﺸﺮﻯ &= #65261; ﺁﺧﻮﻧﺪ ﭘﺮﺳﺖ ﻳﺎ ﺑﺖ ﭘﺮﺳﺖ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻧ= ;ﻪ ﻋﻤﻮﻯ ﺍﻭ ﺑﺠﺎﻯ ﭘﺪﺭﮐﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻗﺸﺮﻯ ﻣﻴﮕﻮﻳ&#= 65256;ﺪ . ﺍﻋﺮﺍﺏ ﺍﻣﻮﻯ= ﺑﺨﺼﻮﺹ ﻃﻰ ﻗﺮﻭﻥ ﺑﻌﺪ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺑﺸﺪ= 5173; ﺭﺍﺑﻄﻪ قُریش ﺍﺟﺪﺍﺩ ﺩﻳﻨﻰ ﭘﻴﺎﻣﺒﺮ ﺭﺍﺑﺎﺩﻳﺎﻧﺖ &#= 65199;ﺭﺩﺷﺘﻰ ﻗﻄﻊ ﮐﺮﺩﻧﺪ . ﮐ= ;ﻪ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻣﻬﺎﺟﺮ ﺍﻳﺮﺍ&#= 65253; ﺑﻴﻤﻦ ﺍﺯ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺍﻳﺮﺍﻥ ﺑﻮﺩ . ﮔ= ;ﺮﻭﻩ(ﺟُﺮﻫﻮﻡ ) ﻳﺎ قُرّه ﮔﻴA= 198;ﺍﻥ ﻫﻮﻡ ﻭ ﺍﻭﻡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻨﺪﻩ &#= 65203;ﻠﻮﮐﻰ ﻭﺣﻨﻴﻒﺑﻤﮑﻪ ﺭﻓﺘﻨﺪ . ﻭﺍﺣﻪ= ﺍﻯ ﺑﺎ ﮐﻤﻰ ﺁﺏ ﺑﻮﺩ ﺗﺎ ﻋﺒﺎﺩﺍﺕ ﺳﻠﻮ&#= 64400;ﻰ ﺩﺭ ﺷﺮﺍﻳﻂ ﺳﺨ&= #65174; ﻭﺩﻭﺭ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ولی ﺑﻌﺪﻫﺎ ﻧﻘﻄﻪ ﺗﺠﺎﺭﺗﻰ ﺑﺮﺍﻯ ﮐﺎﺭﻭﺍﻧﻬﺎﻯ &#= 65169;ﻴﻦ ﻳﻤﻦ ﻭ ﺷﺎﻣﺎﺕ ﮔﺮﺩﻳﺪ . ﻭﮐﻌﺒ= ﻪ ﮐﻪ ﭼﻮﻥ ﮐﻌﺒﻪ = ﺯﺭﺩﺷﺖ ﺩﺭ ﻧﻘﺶ ﺭﺳﺘﻢ ﻋﻤﻠﺎ ﺟﺎﻯ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ &= #65203;ﺎﻟﮑﺎﻥ ﺑﻮﺩ . ﮐﻪ ﺑﻌﺪﻫﺎ ﺍﻧﺒﺎﺭ ﺑﺘﻬﺎﻯ ﻗﺒﺎﺋﻞ ﻋﺮﺏ ﺷﺪ . ﭼﻮﻥ ﭘﻴﻤﺎ= ;ﻥ عَدَم ﺗﻌﺮﺽ ᥴ= 9;ﮑﺎﺭﻭﺍﻧﻬﺎ ﻣﻨﻌﻘﺪ ﮐﺮﺩﻧﺪ . ﻭ ﺳﺎﻟﻰ ﭼﻬﺎﺭﻣﺎﻩ ﺟﻨﮓ ﻧﻤﻴﮑﺮﺩﻧﺪ ﮐ&#= 65258; ﺧﺮﻳﺪﻫﺎﻯ ﺳﺎﻟﻴﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﺗﻤ= ﺎم اﺳﺎﻣی ﭽﻮﻥ(ﻣﮑﻪ ﻣﻎ ﻫﺎ)ﻭ(ﺑﮑﻪ ﮐﻌﺒﻪ ﻳﺎ ﺑﻎ ﻫﺎ) . ﻭ ﺻﺪﻫﺎ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺩﺭ ﻗﺮﺁﻥ ﻭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺍﻣﺮﻭﺯ ﻭﺟﻮﺩ &= #65193;ﺍﺭﺩ . ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻋﻤﺎﻝ ﺩﻳﻨﻰ ﺍﺳﻠﺎﻡ ﮐﻪ ﻗﺮﻳﺸﻰ ﺑﻮﺩﻩ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺑ&#= 65262;ﺩﻩ ﺍﺳﺖ . ﻭ قُریش ﻧﻴﺰ ﻣﻌﻤﻮﻟﺎ &= #65239;ﺸﺮﻯ ﺷﺪﻩﻭﺗﻨﻬﺎ ﺑﺮﺧﻰ ﺑﻨﺎم ﺒﻨی هاﺷم ﺴﻠﻮﻙ ﻣﻴﮑﺮﺩ&#= 65255;ﺪ . ﮐﻪ( ﻫَﺸﻢ)ﻭ ﺧﻮﺭﺩ ﮐﺮﺩﻥ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤ&#= 65262;ﺩﻧﺪ ﺑﻘﻴﻪ ﮐﻪ ﺍﻭﻡ ﻧﻤﻴﮑﺮﺩﻧﺪ (ﺑﻨﻰ ﺍﻣﻴّﻪ)ﺧﻮﺍﻧ= 5194;ﻩ ﻣﻴﺸﺪﻧﺪ . ﮐﻪﺑ= ﺮ ﺧﻠﺎﻑ ﺣﻘﻴﻘﺖ ﺑﺮ ﺧﻮﺩ ﺍﻳﻦ ﻧﺎﻡ ﺭﺍ ﮔﺬﺍﺭ&= #65193;ﻩ ﺑﻮﺩﻧﺪ . محمّ= 83; ﺷﺨﺼﺎ ﺳﺎﻟﻚ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩ ﮐﻪ ﺑﺸﻬﻮﺩ ﺻﻮﺭﺕﻣﺮﺗﻀﻮ= 5263; ﻣﺴﻴﺢ ﺭﺳﻴﺪ . ﻭ= ;ﺑﮕﻔﺘﻪ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮﺑﺎ ﮐﻤﻚ ﻣﺴﻴﺢ ﺑﻮﺩﮐﻪ ﺑﺠﺎﻯ &= #65255;ﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ . ﻭﺧﻮﺩ ﺗ= ;ﺠﺴّﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﮔﺮﺩﻳﺪ . ﭼﻮﻥ ﺗ= ;ﺼﻔﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺑﻴﺸﺘﺮﻯﺪﺍﺷ= 5176;ﻪ ﺍﺳﺖ . ﻭﺳﻄﺢ ﻋﻘ= ;ﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺰﻣﺎﻥ ﻧﻴﺰ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺘﻪ ﺑﻮﺩ . ﻭ ᥷= 7;ﻭﺡ ﻣﺴﻴﺢ ﻧﻴﺰ ﺩﺭ ﺻﻮﺭﺕ علیّ ﻧʌ= 00;ﺩ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﺍﻭﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65203;ﻴﺪ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ (ﺭﻭﺡ ﺯﺭﺩﺷﺖ) ﻳﻚ ﺑﺎﺭ ﺑﺎ ولای= 8; ﻣﺴﻴﺢ ﻭ ﻳﻚ ﺑﺎﺭ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﺩﺭ ﺻﻮﺭﺕ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ . ﻭ= ;ﺭﻭﺡ محمّد ﻭعلیّ= 5262; ﺳﺠّﺎﺩﺑﺎ ﺗﻤﺎﻡ سوﺍﺑﻖ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﺩﺭ ﺗﺴﻠﻴﻢ ﻭﺗﻌﻠﻴﻢ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺑﻮﺩﺗﺎ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑ&= #65198;ﺳﻨﺪ ﻭ ﺁﻧﮕﺎﻩ ﻧﺎﻡ ﻭ ﺻﻮﺭﺕ ﻭﺗﻦ ﺩﻳﮕﺮﻯ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ . ﺯﻳﺮﺍ ﻳﻚ ﺭﻭﺡ ﺍﺯ ﺁﺯﻝ ﺗﺎ ﺃﺑﺪ ﻣﺪﺍﻡ ﻟﺒﺎس ﻧﻮﻋﻰ ﻋﻮﺽ ﻣﻴ&= #64401;ﻨﺪ ﻭﭘﻮﺳﺖ ﻣﻰ ﺍﻧﺪﺍﺯﺩ . ﺗﺎ ﻓﺮﺿﺎ ﺭﻭﺣﻰ ﺧﺎﻟﺺ ﺑﺨﺪﺍﻯ &= #65165;ﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺎﺯﮔﺸﺖ ﻧﻤﺎﻳﻨﺪ . ﭘﻬﻠ= ﻮﺍﻧﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺎﺳﺘﺎﻥﭼﻮﻥ ﺭﺳﺘﻢ ﺩﺭ ﺍﻓﺴ&= #65166;ﻧﻪ ﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﺷﺎﻫﻨﺎﻣﻪ ﻓﺮﺩﻭﺳﻰ ﺳﺮﺍ&#= 65203;ﺮ ﺳﻤﺒﻮﻝ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻩﺍﻧﺪ . ﻭﺧ= ﻮﺩ ﻓﺮﺩﻭﺳﻰﮐﺎﻣ= 5246; ﺍﻟﻬﻰ ولایت محمدی وﺩﺭ ﺗﻘ= ;ﻴّﻪ ﻭﺍﺣﺘﻴﺎﻁ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨی ﻴﺎ ﺷﻴﻌﻰﺗﻤﺎﻡ ﻧ&#= 65224;ﺎﻡ ﺍﻋﺘﻘﺎﺩﻯ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺩﺭ ﺣﻮﺍﺩث ﻧﻈﺎﻣﻰ ﻭﺍﺟﺘ&#= 65252;ﺎﻋﻰ ﻣﻄﺮﺡ ﮐﺮﺩ . ﮐﻪ ﭘﻬﻠﻮﺍﻧﺎﻥ ﮐﺎﻣﻠﺎﻥ را ﺍ= 5227;ﺮﺍﺏ قُریش ﺯﺭﺩﺷﺘﻰ ﺁﻧﺎﻥ ﺭﺍ( ﻓﻬﻠﻮﺍﻥ) ﻣﻴﮕﻔﺘﻨﺪ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺁﻧﺎﻥ ﺭﺍ (ﻓﻬﻠﻮﺍﻧﻴّﺎ= 5173;) ﮔﻔﺘﻨﺪ . ﻭ ﺍﻳﻦ= ; ﭘﻬﻠﻮﺍﻧﺎﻥ ﺍﻟﻬﻰﺁﺭﻳﺎ ﺷﺪﮔﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪﺑﻘﻮ= 604; کامل اﻟﻬﻰ ﻓﺮﺩﻭﺳﻰ ﻫﻨﺮ ﺗﻨﻬﺎ ﻧﺰﺩ ﺁﻧ&= #65166;ﻥ اﺳﺖ ﻭ ﺑس ﺣﺘﻰ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺳﭙﺎﻫﻴﺎﻥ ﻋﻴّﺎﺭ ﻭﺟﻮﺍﻧﻤﺮﺩ ﺗ&#= 65198;ﺗﻴﺐ ﻣﻴﺪﺍﺩﻧﺪﮐﻪ ﻧﻈﺎﻡ ﻓﺪﺍﺋﻰ ﮔﺮﻯ ﺩﺍﺷﺘﻪﻭ ﻗﻄﻌﺎ ﺍﺯ ﻣﺰﺍﻳﺎﻯ ﻣﺎﺩﻯ ﺑﻴﺸﺘﺮ&#= 65263; ﺩﺭﺯﻣﺎﻥ ﺻﻠﺢ &= #65169;ﺮﺧﻮﺭﺩﺍﺭ ﺑﻮﺩﻩﺍﻧﺪ . ﻟﺸ= ﮑﺮﻳﺎﻥ ﺣﺴﻦ ﺻﺒّﺎﺡﻧﻤﻮﻧA= 258; ﺍﻳﻦ ﻋﻴّﺎﺭﺍﻥ ﻓﺪ= 5165;ﺋﻰ ﺑﻮﺩﻧﺪﮐﻪ ﺗﻤﺎﻡ ﺷﻌﺎﺭﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺭﺍ ﻧﻴ&= #65200; ﺩﺍﺷﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺧﻰ ﻣﻌﺘﻘﺪﻧﺪ ﮐﻪ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻧﻈﺎﻣﻰ ﺩﺭ ﺩﻭ&= #65197;ﻩ ﺑﺎﺳﺘﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺗﺒﺪﻳﻞ ﺑﺸﻮﺍﻟﻴﻪﮔﺮ= 5263; ﻋﺮﻓﺎنی گرﺩﻳﺪ . ﻭﺑﻌﺪ&#= 65259;ﺎ ﺟﺰﺋی اﺎﺯ ﻓﺮﻫﻨﮓ ﺍﻳﺮﺍﻧﻰ ﺷﺪ . ﺩ= ;ﺭﺣﺎﻟﻴﮑﻪ ﺷﻮﺍﻟﻴﻪﮔﺮﻯ ﺩﺭ ﺳﻠﻮﻙﭼﻪ ﺩﺭ ﺯﻣﺎﻥ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑ&#= 65166;ﺳﺘﺎﻥﮐﻪ ﻫﺨﺎﻣﻨﺸﻴﺎﻥ( ﻫﺨﺎ ﻳﺎ ﺁﻗﺎ ) ﺷﺪﮔﺎﻥ ﻭﮐﻮﺭ&#= 65205; که ﭼﻬﺮﻩ ﻣﻌﺮﻭﻑ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﺑﻌﺪ= ﻫﺎ ﺩﺭ ﺣﮑﻮﻣﺖ ﺳﺎﺳﺎﻧﻴﺎﻥ ﮐﺎﻣﻠﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺩﻳﻦ ﻭﺭﺯﻯ ﺯﺭﺩﺷﺘ&#= 65264; ﻗﺸﺮﻯ ﮔﺮﺩﻳﺪ .= ﻭ ﺑﺎﺯﻳﭽﻪ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺷﺪ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺻﺎﺣﺐ ﻓﺮّ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﺯﻳﺮﺍ ﭼﻨﺪ ﻣﻮﺑﺪ ﻏﻴﺮ ﺍﻟﻬﻰﻭ ﻟﺒﺎﺳﻬﺎﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺍﻳﺮ&#= 65165;ﻧﻰ ﺭﺍ ﭼﻮﻥﺁﺧﻮﻧﺪﻫ= 5166;ﻯ ﺍﺳﻠﺎﻣﻰﺩﺭﻫ= 5198; ﺯﻣﺎﻥﺮﺍ ﺑﺮﺗﻦ ﺩﺍﺷﺘﻨﺪ . ﻭ ﺩﺭ ﺧﺪﻣﺖ ﭘﺎﺩﺷﺎ&#= 65259;ﺎﻥ ﺑﻮﺩﻧﺪ . ﻭﻧﻪ ﺩﺭ ﺧﺪﻣﺖ ﺧﺪﺍﻭﻧﺪ . ﻭ ﻓﺮﻫﻨﮓ ﺍﻳﺮﺍﻧﻰﻳﻌﻨ= 5264; ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﮐﺴﺐ ﻓﺮّ ﺷﺎﻫﻰ ﺍﻟ&#= 65260;ﻰﺑﻮﺩﻩ ﺍﺳﺖ . ﻧﻪ ﺁﻧﭽﻪ ﺍﻣﺮﻭﺯ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻳﺎ ﺫﻫﻨﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺭﺍ ﻓﺮﻫﻨﮓ ﻣﻰ ﺧﻮﺍﻧﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺷﻠﻮﺍﺭ ﮔﺸﺎﺩ ﻭ ﭼﻠﻮ ﮐﺒﺎﺏ ﺭﺍ ﻓﺮﻫﻨﮓ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺍﻳﺮﺍﻥﺩﺭ ﺃﻧ&#= 65194;ﮐﻰ ﺍﻓﺮﺍﺩ ﺩﺭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﮔﻢ ﻧﺎﻡ ﺩﺭﻭﻳﺸﻰ ﻗﺮﺍ&#= 65197; ﺩﺍﺷﺘﻪﻭﺗﺎﮐ= 5256;ﻮﻥ ﻫﺴﺘﻨﺪ . ﺑﺸﺮﻁ= ﺍﻳﻨﮑﻪ ﻫﻴﭻ ﻃﺮﻳﻘﺘﻰ ﻋﻠﺎﻣﺎﺕ تَقž= 4;ُس ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﺎ&= #65163;ﻞ ﻧﺒﺎﺷﺪ ﮐﻪ ﺭﻳﺎﮐﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭﻭیشان ﺍﻣ᥷= 8;ﻭﺯ ﺩﺍﺭﺍﻯ ﻋﻠﺎﺋﻢ ﺑﺎﺯ ﻗﺸﺮﻯ ﺷﺪﻩﺍﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻋﻴّﺎA= 197;ﻯ ﺳﻴﺎﺳﻰ ﺩﺭ ﺳﺎﺑﻖ ﻭ ﺍﮐﻨﻮﻥ ﻭﺟﻮﺩ &= #65193;ﺍﺭﺩ . ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻣﺎﺩﻯ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰﺍﻟﺒﺘﻪ ﺍﺩﻭﺍﺭﻯ ﺗﺎﺭ&#= 65267;ﺨﻰ ﻭ ﻣﺸﺨّﺼﺎﺕ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﻭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺩﺭﺣﺎﻟ= ﻴﮑﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻮﺍﻟﻴﻪ ﮔﺮﻯ ﺍﻟﻬﻰﺍﺩﻭﺍﺭ= 5263; ﺗﺎﺭﻳﺨﻰ ﺁﻥﻣﻨﺤﺼﺮ ﺑﻬﻤﺎﻥ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺷﺶ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﻫﺮ ﻳﻚ ﺳﻴﺴﺘﻢ ﮐﺎﺭ ﻭ ﻣﺮﺍﺗﺐ = ﺷﻬﻮﺩﻯﻳﮑﻰ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ ﻭ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺣﺘﻤﺎ ﺩﺭ ﺷﺶ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻫﺮ ﺑﺎﺭ ﺑﻤﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﻭﮐﻤﺎل ﺸﻬﻮﺩﻯ ﺁﺧﺮ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪﮐﻪ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﻟﺪ ﺷﺸﻢ ﺑﺘﻮﺍﻧﺪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨ&#= 65182; ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻳﺎ ﺍﺳﻤاء ﺍﻟﻠﻪ ﻭ ﻧﺎﻣﻬﺎﻯ ﺍﻟ&= #65260;ﻰ ﻭ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻧﺎﻣﻮس ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﺳﺮﺍﺭ ﺁﺳﻤﺎ&#= 65255;ﻰ ﻣﻰ ﮔﻔﺘﻨﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﻳﺎ ﺟﺒﺮﺋﻴﻞ ﺑﺮﺳﻨﺪ . ﻭ ﻧﺠﺎ= ;ﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺎﺑﻨﺪ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒ&= #65246; ﺍﺯ ﻣﺮﮒ ﺑﺎﺍﻳﻦ ﺷﻬﻮﺩ &= #65197;ﻭﺡ القُدُس ﺍﺳﺖﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﻧﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﻭ نَبی¡= 7; ﺩﺭ ﺣﺪّ ﻧﺒﻮّﺕ ﭘﻴﺎﻣﺒﺮﺍول®= 0; اﻟﻌﺰﻡ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﮐﻪ مح&= #1605;ّدﻳﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ .= ﺗﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﻨﻮﺭ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻳﺎ ﺑﻬﺸﺖ ﻫﺸﺘﻢ ﻣ&= #65240;ﺎﻡ ﺭﻭﺣﻰ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺍﻧﻮﺍﺭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮ&= #65165;ﻭﺍﻥ ﺩﺭ ﭘﻴﺶﻫﺴﺖ . ﮐ= ;ﻪ ﻭﻳﺰﺍﻯ ﻫﻤﻪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﮐﻨﻮﻥ ﺩﺍﺷﺘﻦ ﺷﻬﻮﺩ &= #65255;ﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺒﺎﺷﺪ . ﻳﻌﻨ= ﻰ ﻳﺎﻓﺘﻦ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﮐﻤﺎﻟﻰﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺭﻭﺡ القُدُس = ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ . ﻭﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﺎﻣﺤﺪ&#= 65261;ﺩ ﻧﻴﺰ ﺷﻬﻮﺩﻫﺎ&#= 65263; ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﻭ ﺻﻠﺎﺡ ﺩﻳﺪ ﺍﻟﻬﻰ ﺑﻴﻚ ول= 740; ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪﻭ ﺑﺮﺍ&#= 65263; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺑﺸﺮﻯ .= ﻭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺷ&= #65260;ﻮﺩ ﺭﻭﺡ القُدُس ﻭﺍﺟﺐ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﭘس ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎﺑﺎ= 5247;ﺄﺧﺮﻩ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫ&#= 65194; ﮔﺮﻓﺖ . ﻭ ﺭﻭﺡ ᥽= 9;ﺮ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ &= #65155;ﺗﻢ ﺯﻣﺎﻧﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯﺍﻳﻦ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺕ ﺍﻟﻬﻰ ﺭﺍ ﺍﺟﺮﺍ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﻭﺩﺭ ﺃﺑﺪﻳّﺖ ﻫﻤﻪ ﺑﻨﺰﺩ ﺧﺪﺍﻯ ﺍ&= #65247;ﻠﻪ ﺑﺎﺯﮔﺸﺖ ﺩﺍﺭ&#= 65255;ﺪ . ﻭ ﺑﻘﻮﻝ ﻋﺎﺭﻓ= ;ﻰﺁﻥ ﺯﻣﺎﻥ ﺟﻬﻨﻢ ﺟ&= #65260;ﺎﻥ ﻧﻴﺰ ﺧﺎﻟﻰ ﺍﺯ ﺟﻬﻨﻤﻴﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪ . ﮐﻪ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﺟﻬﺎﻥ ﻭ ﻫﺴﺘﻰ ﻭ ﮐﻬﮑﺸﺎﻧﻬﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧ&#= 65194; . ﻭﻫﻤﻪ ﺃﺗﻤﻬﺎ= ﻯ ﺁﻧﻬﺎ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﺭﺳﻴﺪﻩﺍﻧﺪ . ﺍ= ﮔﺮﻓﺮﺽ ﺷﻮﺩﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺭﻭﺍﺡ ﺟﺪﻳﺪﻯ ﺭﺍ ﺑﻬ&= #65204;ﺘﻰ ﻧﻔﺮﺳﺘﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻟﺒﺘ= ;ﻪ ﮐﺴﺎﻧﻰ ﭼﻮﻥ ﻓﺮﺩﻭﺳﻰﺩﺍﺳ= 5176;ﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻧﺪ ﺑﺨﺎﻃﺮ ﻧﻔﻮﺫ &= #65227;ﻈﻴﻢ ﺧﻠﻔﺎ ﻭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺳﻨّﻰ ﺩﺭ ﺍﻳﺮﺍﻥﺗﻤﺎﻡ ﺣﻘﺎﻳﻖ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺩﺭﺍﻓﺴﺎﻧﻪﻫ= 5166;ﻯ ﺗﺎﺭﻳﺨﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺗﻄﺒﻴﻖ ﺩﺍﺩ . ﭼ= ;ﻪ ﺍﺧﺒﺎﺭ ﻗﺪﻳﻢ ﺑﻮﺩﻩﻳﺎ ﺍﻓﺴﺎﻧﻪﻫﺎﺋ= 5264; ﺧﻴﺎﻟﻰ ﺳﺮ ﻭﻫﻢ ﻣﻴﮑﺮﺩ . ﺗ= ;ﺎ ﮐﺘﺎﺑﻰ ﺳﻤﺒﻮﻟﻴﻚ ﭼﻮﻥ ﺷﺎﻫﻨﺎﻣﻪ ﺭﺍ ﻧﻮﺷﺖ . ﮐﻪ ﺍﮔﺮ= ;ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﺍﺷ&= #65228;ﺎﺭ ﻓﺮﺩﻭﺳﻰ ﺑﺸﻮﺩﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺩﺭ ﻫﺪﻓﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻫﺴﺖ . ﻭ ﺍﻟّﺎ ﺑﺮﺩﺍﺷﺖ ﺗﺎﺭﻳﺨﻰ ﻭﻣﻠّﻰﺟﺰ ﺗﻌﺼّﺐ ﺑﺒﺎﺭ ﻧﻤﻰ ﺁﻭﺭﺩﮐﻪ ﺭﺍﻩ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﺍﻣﺎ ﺳﻬﺮﻭﺭﺩﻯ ﺣﻤﺎﺳﻪ ﭘﻬﻠﻮﺍﻧﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺎﺳﺘﺎﻥﺯﺑﺎ= 5253;ﺮﺍﻳﺞ ﻋﺮﻓﺎنی اﺳﻠﺎﻣﻰ ﻋﺼﺮ ﺧﻮﺩ ﺩﺍﺷﺖ . ﮐﻪ ﺑﺎﺯ ﻋﻤﻠﺎ ﻋﺮﻓﺎﻧﻰ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩ .= ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺩﺭ ﺷﺮﺍﻳﻂ ﻣﺤﺪﻭﺩﻳّﺖ ﻫﺎﻯ ﻣﺘﻌﺼّﺒ= 5166;ﻥ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰﺑﺮﺍ= 5263; ﺩﻭﺭﻯ ﺍﺯ ﺧﻄﺮ ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﺎﺭ ﻣﻔﺘﻴﺎﻥ ﻗﺸﺮﻯ ﺳﻨّﻰ ﮐﻪ ﺑﻌﺪﻫﺎ ﻣﻔﺘﻴﺎﻥ ﺷﻴﻌﻪ ﭼﻨﻴﻦ ﮐﺮﺩﻩﺍﻧﺪﺗﺎ ﻣﺒﺎﺩﺍ ﭼﻮﻥ ﺣ&= #65204;ﻴﻦ ﺣﻠﺎﺍﺝ ﻭ ﻋﻴﻦ = ﺍﻟﻘﻀﺎﺕ ﻭ ﺳﻬﺮﻭﺭﺩﻯ ﻭﻫﺰﺍﺭﺍﻥ ﺩﻳﮕﺮﮐﻪ ﻧﺎﻡ ﺁﻧﻬﺎﺭﺍ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢﺑ= 5198;ﺣﺴﺐ ﺍﺣﻮﺍﻝ ﺯﻣﺎﻥﺨﻮﺩ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻳﺎ ﺍﺟﺘﻤﺎعی ﺰﻧﺪﻩﺍﻯﺒﻮﺩ= 5255;ﺪﮐﻪﺃﻣﺮﻯ ﺳﻤﺒﻮﻟﻴﺴﻢ ﻧﻮﻳﺴی ﺪﺍﺷﺘﻨﺪ . ﻫﻤﺎ= ﻥ ﮔﻮﻧﻪ ﮐﻪ محم= 17;د ﭘﻴﺎﻣﺒﺮﻧﻴﺰ ﺗﻤﺎﻡ ﻣﻘﺎﺻﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﮐﻰ ﺧﻮﺩﺭﺍﺩﺭ ﺍﻣﻮﺭﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺟﺎﻣﻌﻪ ﻋﺮﺏ ﺩﺭﺁﻭﺭﺩﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻗﺮﺁﻥﺩﺭ ﺑﺮﺩ&#= 65165;ﺷﺖ ﻧﻈﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﺁﻧﻬﻢ ﺧﺎﺹﺍﻋﺮﺍﺏ ﭼﻬﺎﺭﺩﻩ ﻗﺮﻥ ﭘﻴﺶﻧﻴﺰ سوﺩA= 263; ﻧﺪﺍﺭﺩ ﻭﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺩﺭ ﺍﻋﺘﻘﺎﺩ ﺑﻘﺮﺁﻥ ﻭ ﭘﻴﺎﻣﺒﺮ ﺩﻭﺭﺗﺮ ﻣﻴﮑﻨﺪ . ولی ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥﺻﺪ ﺩﺭ ﺻﺪ ﺍﺭﺯﺵ ﺍﻟﻬ&= #65264; ﻗﺮﺁﻥﺭﺍ ﺩﺭ ﺑﺮﺩﺍﺭﺩ . ﻣﮕﺮ ﺁﻥ ﺁﻳﺎﺕ ﺍﺿﺎﻓﻪ ﺷﺪﻩ ﺧﻠﻔﺎﻯ ﺭﺍﺷﺪﻳﻦﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﺟﻨﮓ ﻭﺧﻮﻥ ﻭﻏﺎﺭﺕ ﻭ ﺍﺳﻴﺮ ﮔﺮﻓﺘﻦﻭ ﺩﻳﮕﺮ ﺳﺘﻤﻬﺎﻯ ﺍﺳﺘﻌﻤﺎﺭﮔﺮ= 5165;ﻥ ﺟﺎﻫﻞ ﻭﻭﺣﺸﻰ ﮐﻪ ﺩﺭ ﻗﺮﺁﻥ ﺍﻓﺰﻭﺩﻧﺪ . ﻭ ﺑﻘﻮﻝ ﺧﻮﺩﺷﺎﻥ ﺑﺎ(ﺁﻳﻪ ﺳﻴﻒ) 223 </s= pan><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺁﻳﻪ ﻗﺮﺁA= 253; ﺭﺍ ﺗﻌﻄﻴﻞ ﻭﻣﻠﻐﻰ ﺷﺪﻩ ﭘﻴﺎﻣﺒﺮﮔﻔﺘ= 5256;ﺪ . ﮔﻮﺋﻰ ﻗﺮﺁﻥ ﻗﺎﻧﻮﻥ ﻣﺤﺎﮐﻤﺎﺕ ﺍﺟﺘﻤﺎعی ﺒﺎﺷﺪ ﮐﻪ ﭼﻨﻴﻦ ﻧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 268;ﺴﺖ . ﺑﻠﮑﻪ ﻧﻈﺮﻳّ&= #65166;ﺗﻰ ﺩﺭ ﺍثباﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻄﺮﻳﻘﺖ محم¡= 7;دﮐﺎﺷﻒ ﺩﻭ قُرّه (ﻗﺮʋ= 53;ﻥ) ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﺘﻰ ﺑﺮﺧﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﮐﻪ ﺍﺯ ﺍﻣﻮﺭ ﺳﻠﻮﮐﻰ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺣﻘﻴﻘﻰ ﺭﺍ ﺩﺭﻙ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪولی ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﺑﻨﺤﻮﻯ ﺍﺯ ﺟﺮﻳﺎﻧﺎﺕ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﺮ&= #65165;ﻯ ﺗﺮﻭﻳﺞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪﻣﺎﻧﻨﺪ ﺍﺑﻦ ﻣﻘﻔﻊ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮﻭﺯ= 4400;ﻪ ﺗﺮﺟﻤﻪ ﮐﺘﺐ ﺍﺧﻠﺎﻕ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﺍ ﺑﺰﺑﺎﻥ ﻋﺮﺑﻰ ﺩﺭﺁﻭ ﺭ&= #65193; . ﮐﻪ ﺍﻭ ﺍﺯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺳﻴﺎﺳﻰ ﻧﻴﺰ ﺻ&= #65188;ﺒﺘﻰ ﻧﺪﺍﺷﺖ ﺑﻠﮑﻪ ﺍﺯ ﺁﺭﻳﺎﺷﺪﮔ&#= 65166;ﻥ ﺍﻟﻬﻰ ﻭﮐﺎﻣﻞ ﺷﺪﻩ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩ . ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﻳﺎ ﻣﺴﻴﺢ ﻧﻴﺰ ﻫﺪﺍﻳﺖ ﻣﻴﮑﺮﺩ . ولی ﺧﻠﻔﺎ (ﺍﺑﻥ ﻤﻘﻔّﻊ) ﺭﺍ ﭼﻮﻥ ﺣﺴﻴﻦ ﺣﻠّﺎﺝ ﻗﻄﻌﻪ &#= 65239;ﻄﻌﻪ ﮐﺮﺩﻧﺪ . ﺯﻳﺮﺍ ﺁﻧﻬﺎ ﺍﺳﺮﺍﺭﺍﻟﻬﻰ ﻳﻌﻨﻰ ﺳﻠﻮک اﻟﻬی ﺮﺍ ﺩﺭﺯ= 5251;ﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﺳﻴﺎﺳﻰ ﺭﻭﺯ ﺧﻮﺩﻧﻤﻰ ﺑﺎﻳﺴﺖ می گفتند . ﮔﺮﭼﻪ ﺍﺑﻦ ﻣﻘﻔّﻊ ﮐﺘﺎﺏ ﮐﻠﻴﻠﻪ ﻭﺩﻣﻨﻪ ﺭﺍ ﮐﻪ ﺧﻮﺩ ﺗﺄﻟﻴﻒ ﮐﺮﺩﻩﻭ ﺗﺎ ﺍﻣﺮﻭﺯ ﻏﻨﻰ ﺗﺮﻳﻦ ﻭ ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﺍﺩﺑﻴﺎﺕ ﻋﺮﺏ ﺭﺍ ﺷﮑﻞ ﻣﻴﺪﻫﺪ . ﺍﺯ ﺯﺑﺎﻥ ﺣﻴﻮﺍﻧﺎﺕ ﻧﺼﺎﻳﺢ ﺧﻮﺩﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﺍﺳﺖ ول= 740; ﻳﺎ ﮐﺘﺎﺏ ﺭﺍ ﻣﻨﺴﻮﺏ ﺑﺎﺻﻞ ﻫﻨﺪﻯﻭ ﺗﻠﺎﺵ ﺩﺍﻧﺸﻤﻨﺪﺍﻧ= 5258; ﺑﻮﺫﺭﺟﻤﻬﺮ ﻧﺨﺴﺖ ﻭﺯﻳﺮ ﻭﺍﻧﻤﻮﺩ ﮐﺮﺩ .= ﮔﻮﺋﻰ ﺍﻧﻮﺷﻴﺮﻭﺍﻥ ﻧﻴﺎﺯ ﺑﻨﺨﺴﺖ ﻭﺯﻳﺮ ﻧﺪﺍﺷﺖ .= ولی ﺍﺑﻦ ﻣﻘﻔّﻊﻋﻠﺎﻗA= 258; ﮔﺬﺷﺘﮕﺎﻥ ﺭﺍﭼﻨﻴﻦ ﻧﺸﺎﻥ ﻣﻴﺪﺍﺩ .= ﻭ ﺍﮐﻨﻮﻥ ﻧﻪ ﻧﺴ&= #65192;ﻪ ﻫﻨﺪﻯﻭﻧﻪ ﻧﻮ&#= 65207;ﺘﻪ ﺑﺰﺭﮔﻤﻬﺮ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧ&#= 65194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻴﺰ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺣﻮﺍ= 5247;ﻰ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﺧﻮﺩﺭﺍ&#= 65169;ﺰﺑﺎﻥ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺨﺘﻠﻒﻭ ﻋﻠﻮﻡ ﻣﻌﺎﺻﺮ &= #65261; ﺣﺘﻰ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺣﻘﻴﻘﺖﻫﺪﻑا= 04;هی ﺮﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻣﺤﻴﻂ ﺃﻣﻦ ﺍﻣﺮﻳﮑﺎ ﺍﻧﺠ&#= 65166;ﻡ ﻣﻴﺪﻫﻢ . ﮐﻪ ﻫﺮﭼﻪ ﺻﺮﻳﺤﺘﺮ ﻭﺩﻭﺭ ﺗﺮ ﺍﺯ ﺳﻤﺒﻮﻟﻴﺴﻢ ﮔﺮﺩﺩ . ﻭﺑﺎ ﻣﻨﻄﻖ ﺑﺸﺮﻯ ﻭ ﻋﻠﻤﻰ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺑﺎﺷﺪ .= ﻭﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﮐﻪ ﺍﻳﻦ ﮔﻮﻧﻪ ﺍﻣﻨﻴّﺘﻬﺎﻯ ﻣﺤﻠﻰ ﺗﺎ ﭼﻪ ﻫ= ﻨﮕﺎﻡ ﻭ ﺷﺮﺍﻳﻄﻰ ﺑﺎﺷﺪ . ولی ﺧﺪﺍﻭﻧﺪ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻗﺮﺁﻥﺧﻮﺩﺭﺍ &#= 65251;ﺴؤﻝ ﺣﻔﻆ ﺭﺍﻩ ﺍﻟﻬﻰ ﻭﻫﺪﻓﻬﺎی ﺧﻮ= 5193; ﻣﻴﺪﺍﻧﺪ . ﻭ ﺣﻔﻆ ﺭﻫﺮﻭﺍﻥ ﺭﺍﻩ ﺍﻭ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﻫﻤﻴﺸﻪ ﺧﻮﻥ ﺍﻳﻦ ﺭﻫﺮﻭﺍﻥ ﺩﻟﻴﻞ ﺍﺻﺎﻟﺖﻭ ﺻﺤّﺖﻋﻘﺎﻳﺪ = 5261;ﺗﺠﺮﺑﻪ ﺁﻧﻬﺎ ﺑﻮﺩﻩﺍﺳﺖ . ﻭﻋ= ﻤﻴﻘﺘﺮﻳﻦ ﺗﺰﮐﻴﻪﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 06;َفس ﺑﺎﻗﺮﺑﺎﻧﻰ ﺷ&#= 65194;ﻥ ﺗﺄﻣﻴﻦ ﻣﻴﮕﺮﺩﺩ . ﻭﮐﺸ= ﺘﻪ ﺷﺪﻥ ﺗﻤﺎﻡ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﻭﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ ﻃﻮل ﺘﺎ= 5197;ﻳﺦ ﺟﺰﺋﻰ ﺍﺯ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺧﺪﺍ&= #65261;ﻧﺪ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺑﻘﺼﺪ ﺣﺪّ ﺃﮐثر ﺻﺒﻮﺭﻯA= 261; ﺑﺨﺎﻃﺮ ﺩﺍﻭﻃ&#= 65248;ﺐﻣﺮﮒ ﺑﻮﺩﻥ ﺁﻧﻬﺎ ﺑﻮﺩﻩﺍﺳﺖ . ﮐﻪ= ﺍﮔﺮ ﺑﺮﺧﻰ ﻫﻢ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻧﺪﻭ ﺭﻳﺎﺳﺖ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﭼﻮﻥ علیّ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪﺑﺎﺯ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ &= #1593;لیّ ﺑﻴﺶ ﺍﺯ ﻃﻔﻞ ﺑﭙﺴﺘﺎﻥ ﻣﺎد= 585;س ﻋﻠﺎﻗﻤﻨﺪ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ .= ﺯﻳﺮﺍ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺸﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻯﺍﻃﻤﻴﻨ= 5166;ﻥ ﻭ ﻋﻠﺎﻗﻤﻨﺪ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺍﻳﻦ ﺭﻫﺮﻭﺍﻥ ﺍﻟﻬﻰ ﺍﻃﺮﺍﻑ ﺟﻬﺎﻥﺑﺴﻴﺮ ﻭﺳﻴﺎﺣﺖ ﻭﺗﺒﻠﻴﻎ ﻫﺪﻑ&#= 65165;ﻟﻬﻰ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍ&#= 65191;ﺘﻨﺪ . ﻭﻳﺎ ﮔﺎﻫﻰ ﺩﺭ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 04;باسﺟﻨﮕﺠﻮ ﻭ ﺷﻮﺍﻟﻴﻪ ﻭ ف&= #1578;وّت ﺍﻧﺘﻘﺎم اﺯ ﺳﺘﻤﮕﺮﺍﻥ ﻣﻴﮕﺮﻓﺘﻨﺪ . ﻭ ﺍﺯ ﻣﺮﮒ ﺗﺮﺳﻰ ﻧﺪﺍﺷﺘﻨﺪﮐﻪ ﺁﺭﺯﻭﻣﻨﺪ ﺁﻥ ﺑﻮﺩﻩﺍﻧﺪ . ﻭ ﺍﻳﻦ ﻣﻴﻞ ﻣﺮﮒ ﭼﻮﻥ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﻭ ﻳﺎ ﺧﻮﺩﮐﺸﻰ ﻫﺎﻯ ﭼﻮﻥ ﻫﻴﺮﺍﮐﻴﺮﻯ ﮊﺍﭘﻨﻰﻭ ﻳﺎ ﺧﻮﺩﮐﺸﻰ ﻫﺎﻯ &= #65193;ﺳﺘﻪ ﺟﻤﻌﻰ ﻣﺴﻴﺤﻰ ﻧﻤﻴﺒﺎﺷﺪﮐﻪ ﺩﺭ ﺳﺎﻟﻬﺎﻯ ﺍﺧﻴﺮ ﺩر ﺍﻣﺮﻳﮑﺎ ﻣﮑﺮﺭﺍ ﺩﻳﺪﻩ ﺷﺪﻩ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﻭﺭ ﺍﻋﻤﺎﻝ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﻫﺮ ﺑﺎﺭ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰﺗﻮﻓﻴﻘ= 5166;ﺕ ﻣﺮﺣﻠﻪﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻣﻴﺪﻫﺪ . ﻭﻫﻤﻪ ﺁﻧﻬﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍ= ﺭﺍﺩﻯ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ &= #65169;ﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭﻧﺠﺎ&#= 65173; ﻣﺮﺣﻠﻪﺍﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﮔ= ;ﺮﭼﻪ ﺍﮐثرﺍ ﻧﻴﺰﺗﻮﻟّﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺗﻨﻬﺎ ﺭﺟﻌﺖ ﺑﻬﺘﺮ ﻧ&= #65262;ﻋﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻣﻴﺮﻭﻧﺪ . ﭘﻬﻠ= ﻮﺍﻥ ﻭﺍﻗﻌﻰ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﭼﻮﻥ ﺭﺳﺘﻢ ﺍﻓﺴﺎﻧﻪﺍﻯﺍ= 5199; ﻫﻔﺖ ﺧﺎﻥ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﮔ&= #65196;ﺷﺘﻪ ﻭ ﺻﺒﻮﺭﺍﻧﻪ ﺧ&= #65262;ﺩﺭﺍ ﺑﻘﻠﻪ ﮐﻮﻩ ﺍﻟﺒﺮﺯﻭﻃﺮﻳ= 5240;ﺖ ﺳﻠﻮﮐﻰ خویشᥴ= 9;ﺪﻳﻮ ﺳﻴﺎﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ خویش ﺭﺳﻴﺪﻩ ﻭﺍﻭﺭﺍ ﮐﺸﺘﻪ ﻭ ﭘﺎﺩﺷﺎﻫﻰ ا&#= 1604;هی ﺮﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﻓﺮﺩﻭﺳﻰ ﮐﻪ ﺧﻮﺩ ﻓﺮ ﺍﻟ= ﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺍ ﻳﺎﻓﺘﻪ ﻋﺎﺭﻑ ﺑﻮﺩﻭ ﺍﺯ ﺍﺧﺒﺎﺭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻗﺪﻳﻢ ﻣﻴﺴﺮﻭﺩﺗﺎ ﺑﺮﺧﻮﺭﺩﻯﺒﺎ ﻋﻘﺎﻳﺪ ﻣﺴﻠﻤ&#= 65166;ﻧﺎﻥ ﻣﺤﻴﻂ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭﻫﻤﻴﺸ= ﻪ ﺩﺭﻫﺮﺯﻣﺎﻥﺍ= 5255;ﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺑﺴﻠﻮ&#= 65241; ﻣﺤﺮﻣﺎﻧﻪ ﺍﻟ&#= 65260;ﻰ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194; . ﮐﻪ ﺣﺘﻰ ﺍﺧﺒﺎﺭ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭ&#= 65165; ﻧﻴﺰ ﻣﻄﺮﺡ ﻧﻤﻴﮑﺮﺩﻧﺪ . ﻭ= ﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﺳ&= #65248;ﻮﮐﻰ محمّدﺳﺎﻟﻚ ﺑ= ;ﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس حجّ ﺃﮐﺒﺮﻭ پž= 7; ﺍﺯ ﭘﻨﺞ ﺑﺎﺭ حجّ = 5155;ﺻﻐﺮ ﮐﺴﺐ ﺷﻬﻮﺩﻫﺎ&#= 65263; ﻣﻘﺪﻣﺎﺗﻰ ﺍو= 604;ی ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘﻴﺸﻴﻦ ﻣﻴﺮﺳ&#= 65256;ﺪ . ﮐﻪ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﻧﺪﺑ= 5166; ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺷﺎﻫﺪﺍﻥ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮ&#= 65263; ﺑﺠﺒﻬﻪ ﺟﻨﮓﺑﺮﺍﻯ ﮐﺸﺘﻪ ﺷﺪﻥ ﺣﺘﻤﻰ ﻣﻴﺮﻓﺘ&#= 65256;ﺪ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋ&= #65250; ﺑﺮﺳﻨﺪ . ﻭﺍﮔﺮ ﮐﺸﺘﻪ ﻧﻤﻴﺸﺪﻧﺪﮔﺮ= 5267;ﺎﻥ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺩﻋﺎﺋﻰ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ= 4400;ﻪ ﺩﺭ ﺣﻤﻠﻪ ﺑﻌﺪ&= #65263; ﺣﺘﻤﺎ ﮐﺸﺘﻪ ﺷﻮﻧﺪ . ﻭﺩﺭ ﻣﺮﮒ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺟﺎﻥ ﺧﻮﺩﺭﺍ ﻗﺮﺑﺎﻧﻰ ﺁﺧﺮﺳﻔﺮ ﺍﻟﻬ&#= 65264; حجّ ﺧﻮﺩ ﻣﻴﮑA= 198;ﺩﻧﺪﮐﻪ ﻧﺎﻡ ﺟﻬﺎﺩﺣﺪ&#= 1617; ﺃﮐثر ﺟﻬﺪ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭ ﭘﻴﺎﻣﺒﺮﺗﻨﻬ= 5166; ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺩﺭ ﺣﻀﻮﺭ ﺩﻳﮕﺮﺍ&#= 65253; ﺑﺮﺁﻧﺎﻥ ﻧﻤﺎﺯ ﻣﻴّﺖ ﻣ&#= 65268;ﺨﻮﺍﻧﺪﮐﻪ ﺗﺸﻮﻳﻖﺳﺎﻟﮑ= 5166;ﻥﺪﻳﮕﺮﺑﺎﺷ᥷= 4; . ﮔﺮﭼﻪ ﻫﻤﻴﺸﻪﺍﮐثرʌ= 67;ّﺖ ﺍﻃﺮﺍﻓﻴﺎﻥ م= 581;مّد ﺳﺎﻟﻚ ﻭ ﻋﺎﻣﻞ = ﻧﺒﻮﺩﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﭼﻮﻥ ﺑﺸﻬ&= #65262;ﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﺪ ﺩﺳﺘﻮﺭ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺭﺍ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺳﺎﻟﻚ ﭼﻨﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺎﺳﺘ&#= 65216;ﻌﺎﻑ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺯﻩ ﮔﻴﺮﻯ ﻗﺮﺍﺭﻣﻴﺪﻫﺪ &#= 64400;ﻪ ﺑﭙﺎﻯ ﻣﺮﮒ ﻣﻴﺮﺳﺪ . ﻭ ﺗﻤﺎﻡ ﺍﺷﻌﺎﺭ ﻭ ﻏﺰﻟﻴّﺎﺕ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺁﻧ&#= 65260;ﺎ ﺭﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻧﻤﻮﺩﻩﺍﻡﺳﺮ= 5165;ﺳﺮ ﺻﺤﺒﺖ ﺍﺯﻫﻤﻴﻦ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺣﺎﻓﻆ ﺳﺎﻟﻚﻭ ﻳﺎ ﺍﺣﻮﺍﻝ ﭘس ﺍﺯ ﺍﻳﻦ ﻣﺮﮒ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﮐ&= #65258; ﺁﺭﺯﻭﻯ ﺣﻀﻮﺭ ﭘﻴﺮ ﻣﺤﺒﻮﺏ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﻪ ﺑﭽﺸﻢ ﺑﺒﻴﻨﺪﭼﮕﻮﻧ= 5258; ﺳﺎﻟﻚ ﺑﻔﺮﻣﺎﻥ ﺍﻭﺍﺯ ﭘﺮﺩﻩ ﻣ&= #65198;ﮒ ﺯﻭﺩﺭس ﻣﻴﮕﺬﺭﺩ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫ&#= 65194; ﻗﺎﺋﻢﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺍﮔﺮ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻰ ﺷﺪﻧﺪ ﺷﺮﺍﺏ ﺻ&= #65170;ﻮﺣﻰ ﻭﻣﻘﻮﻯ ﺍﺯ ﺩﺳﺖ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﻨﻮﺷﻴﺪﻧﺪ= 4400;ﻪ ﺟﺎﻧﻰ ﺗﺎﺯﻩ ﮐﻨﻨﺪ . ﻭ ﺑﻮﺳﻪ= ; ﺳﭙﺎس ﭘﻴﺮ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻧﻤﺎﻳﻨﺪ . ﻭﺗﻤ= ﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺎﺷﻘﺎﻧﻪ ﺣﺎ&#= 65235;ﻆ ﺩﺍﺭﺍﻯ ﻣﻌﺎﻧ&#= 65264; ﻋﺮﻓﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺃﻫﻞ ﺩﻝ ﻓﻬﻢ ﺁﻥ ﻣﻰ ﮐﻨﻨﺪﻭﺩﻳﮕﺮ= 5165;ﻥ ﺑﺮﺩﺍﺳﺖ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ &= #65191;ﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﺟﻨﮕﻬ= ﺎﻯ ﺩﻓﺎﻋﻰ ﭘﻴﺎﻣﺒﺮ ﻋﻠﻴﻪ قُریشﻭ ﺻﺤﻨﻪ آزمایش= ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺯﻣﺎﻥ ﻫﺎﻯ ﺑﻌﺪﻯﺗﺒﺪﻳﻞ &#= 65169;ﺠﻨﮕﻬﺎﻯ ﻧﻈﺎﻣﻰ ﻭﺳﻴﺎﺳﻰ ﺷﺪ . ﺍ= ;ﺑﻮﺑﮑﺮﺑﺮﺍﻯ ﮔﺮﻓﺘﻦ ﺯﮐﺎﺕ&#= 65261; ﻋﻤﺮ ﺑﺮﺍﻯ ﺗﺮ&= #65261;ﻳﺞ ﺩﻳﻦ ﺍﺳﻠﺎﻡﻭ ﺑﻌﺪﻫﺎ ﺑﺮﺍﻯ ﺣﻔﻆ ﺑﻴﻀﻪ ﺍﺳﻠﺎﻡﺟﻨﮕﻬ= 5166;ﻯ ﻏﺎﺭﺗﮕﺮﺍﻧﻪ &#= 65261; ﺳﺘﻤﮕﺮﺍﻧﻪ ﺭﺍ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻧﺪ . ﻭ ﻇﺮﻑ= ; ﭼﻨﺪ ﺳﺎﻝ ﺗﻤﺪﻧﻬﺎﻯ ﺍﻳ&#= 65198;ﺍﻧﻰ ﻭﻳﻮﻧﺎﻧﻰ ﻭ ﺭﻭﻣﻰ ﻭ ﻓﺮﺍﻋﻨﻪ ﻭﺍﮊﮔﻮﻥ ﮔﺮﺩ&#= 65267;ﺪﻧﺪ . ﮔﻮﺋﻰ ﻋﺼﺮ ﺟﺪﻳﺪﻯ ﺑﺎ ﻫﺮ ﮐﺸﻒ ﺟﺪﻳﺪ ﺷﻬﻮﺩﻯ ﺩﺭ ﺟﻬ&= #65166;ﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎﻣﻰ ﺑﺪﻭﺭ ﺍﺯ ﻫﺪﻑ = ﺳﻠﻮﮐﻰ ﺧﺪﺍ ﻭﭘﻴﺎﻣﺒﺮ خُ= 05;س ﻏﺎﺭﺗﻬﺎ ﺭﺍ ﻣﻴﮕﺮﻓﺘﻨﺪﻭ ﺍﻧﺒﺎﺭ ﻃﻠﺎﻫﺎﻯ ﺟﻬﺎ&#= 65253; ﺩﺭ ﻣﺪﻳﻨﻪ ﻭ ﺩﻣﺸﻖ ﺑﻮﺟﻮﺩﺁﻣﺪ . ﻭ ﻧﺎﺟﻮﺍﻧﻤﺮﺩ= 5165;ﻧﻪ ﺑﻨﺎﻡ ﺧﺪﺍﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺗﻤﺎﻡ ﻣﻠﻞ ﺟﻬﺎﻥ ﺭﺍ ﺳﺘﻢ ﮐﺮﺩﻧﺪﻭ ﻫﻤﭽﻨﺎﻥ ﻣﻴﮑﻨﻨﺪ ﻭﺟﻨ&#= 64405;ﻬﺎﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻫﻤﻪ ﺟﺎ ﺭﻭﺍﺝ ﺩﺍﺭ&= #65193; . ولی ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ ﻗﺮﺑﺎﻧﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻭتقر¡= 7;ب ﺑﺨﺪ ﺍﺯﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺑﺎﻳﺪ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻮﺍﻧﻤ= 5198;ﺩﺍﻥ ﻣﺴﻠﻤﺎﻥﺗﻨﻬ= 5166; ﻫﻤﺎﻥ ﺻﻮﻓﻴﺎ&#= 65253; ﻣﺴﻠﻤﺎﻥ ﻫﺴﺘﻨﺪﮐﻪ ﺩﺭ ﺯﻣﺎﻥ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮﮔﺮﻭ= 5257; ﺃﻧﺪﮐﻰ ﺭﻭﻯ(ﺻُفه) ﻳﺎ &#= 1587;کّو و ﻣﮑﺎﻥ ﺑﺮﺟﺴﺘﻪ ﺗﺮﻯ ﺩﺭ ﻣﺴﺠﺪ ﭘﻴﺎ&= #65251;ﺒﺮ ﻣﻰ ﻧﺸﺴﺘﻨﺪ ﻭ ﺍﺫﮐﺎﺭﻭﺗﻮﺳ= 617;ﻠﺎﺕ ﻭﺗﻤﺮﮐﺰﺍﺕ ﺧﻮﺩﺭﺍ ﻣﻰ ﻧﻤﻮﺩﻧﺪ . ﮐﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻮﺭ&#= 65193; ﺍﺣﺘﺮﺍﻡ ﻭﺗﻮ&#= 65183;ّﻪ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻧﺪ . ﺍﻳﻨﺎ= ﻥ ﺑﺘﺼﻔﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194;ﺗﺎ ﺑﺪﺭﺟﻪ ﺷﻬﻮﺩﻭﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﮔﺮﺩﻧﺪ .= ﺻﻮﻓﻰ ﺻﺎﻓﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﮐﺮﺩﻩﻭﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ &= #64344;ﻴﺎﻣﺒﺮﮔﻮﻧA= 258; ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻗﺪﺭﺗﻬﺎﻯ ﻭﻳﮋﻩ ﺍﻟﻬﻰ ﻭﻋﻘﻠﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ ﻭﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺑﺮﺩﻟﻬ&#= 65166;ﻯ ﺁﻧﺎﻥ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ﮐﺎﻣﻞ ﺻﻮﻓﻰﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ اُم¡= 7;ی ﺍﻭﻡ ﮐﺮﺩﻩ ﻣﻴﺒﺎﺷﺪﻭﺑﺎ ﺗﻦ ﺧﺴﺘﻨﻪ ﺍﺣﺴﺎس ﺟﻮﺍﻧ= 5264; ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻣﻴﮑﻨﺪ . ﻭﭼﻮﻥ ﻣﺎ ﺑﻴﺸﺘﺮ ﺍﺯ = ﺻﻮﻓﻴﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺎ ﺧﺒﺮ ﻫﺴﺘﻴﻢ ﮐﻪ ﺁثاﺭ ﮐﺘﺒ= 5264; ﻭ ﺷﻌﺮﻯ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭﺩﺳﺖ ﺩﺍﺭﻳﻢ ﻭ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﻣﻠﻞ ﺩﻳﮕﺮ ﻧﻴﺰ ﺻﻮ&= #65235;ﻰ ﻭﻋﺎﺭﻑ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪﮐﻪ ﺑﺮﺍﻯ ﻣﻠﻞ ﺧﻮﺩ ﮔﻔﺘﻨﻰ ﻫﺎ ﺩﺍﺭﻧﺪ ول= 740; ﺗﻘﺮﻳﺒﺎ ﺩﺭﺷﺮﻕ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯﺯﺑﺎﻥ ﻋﺮﻓﺎ ﺑﻮﺩﻩﻭﺯﺑﺎﻥ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ ﺻﻮﻓﻴﺎﻥ ﺑﻮﺩ&#= 65257; ﺍﺳﺖ . ﮐﻪ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭ&#= 65203;ﻰ ﺭﺍ ﭼﻬﺎﺭ ﻫﺰﺍﺭﺳﺎﻝ ﺍﺳﺖﮐﻪ ﺩﺭ ﺯﺑﺎﻥ ﺩﻳﮕﺮ ﻣﻠﻞ ﻣﻰ ﻳﺎﺑﻴﻢﻭﺍﺻﻄ= 5248;ﺎﻋﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺁﻧﺎ&#= 65253;ﺭﻳﺸﻪ ﻓﺎﺭﺳﻰ(ﺩﺭﻯ ﻳﺎ ﺑﺎﺏ)ﻭﻟﺎﻳﺖ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺯﺑﺎﻧﻬﺎﻯ ﺍﺭ&#= 65261;ﭘﺎﺋﻰ ﻭ ﻓﺮﻫﻨﮓ ﻳﻬﻮ&= #65193;ﻯ ﻭ ﻣﺴﻴﺤﻰ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﻴﺎﺑﻴﻢ . ﮐﻪ ﺩﻟﻴﻞ ﺍﺻﻞ ﻳﮕﺎﻧﮕی عرﻓʋ= 66;ﻥ ﺩﺭ ﺗﻤﺎﻡ ﺗﺎﺭﻳﺦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﺁﻏﺎ= ﺯ ﺍﺯ ﺯﺑﺎﻥ ﺳﺎﻧﺴﮑﺮﻳﺖ ﺗﺎﺯﺑﺎﻥ ﺩﺭﻯ ﻭ ﻏﻴﺮﻩ . ﻟﺒﺎس= ﺻﻮﻑ ﻭ ﭘﺸﻤﻴﻨﻪ ﭘﻮ&= #65207;ﻴﺪﻥ ﺩﺭﻭﻳﺸﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺎﻃﺮ ﺍﺭﺯﺍﻧﻰ ﺁﻥ ﺑ&= #65262;ﺩﻩ ﺍﺳﺖ . ﻭ ﺗﺤﻤّﻞ= ﺧﺸﻮﻧﺖ ﺁﻥ . ﮐﻪ ﻟﺒﺎس ﻧﺮﻡ ﭘﻨﺒﻪ ﻭ ﺃﺑﺮﻳﺸﻢ ﻧﻤﻰ ﺧﻮﺍﺳﺘﻨﺪ . (ﺻﻮ= ;ﻓﻴﺎ) ﺯﻣﺎﻥ ﺭﻭﻡ ﺷﺮﻗﻰﺑﺨﺼﻮﺹ ﺩﺭ ﺷﻬﺮ(ﺍﻭﺭﻓ&= #65258; ﻭ ﻋﺮﻓﺎﻥ) ﺩﺭ ﺗﺮﮐﻴﻪ ﺍﻣﺮﻭﺯﻯ ﺍﺯ ﻣﺮﺍﮐﺰ تصوّف ﻏﺮﺏ ﺑﻴﻦ ﻣﺴﻴﺤﻴﺎﻥ ﺑﻮﺩ . ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻳﻮﻧﺎﻧﻰ ﻋﺼﺮ ﺳﻘﺮﺍﻁ ﺑﺒﻌﺪ ﺑﻤﻌﻨﻰ ﻋﺸﻖ ﺑﻤﻌﺮﻓﺖ ﻋﻘﻠﻰﺩﺭ ﻭﺍﻗﻊ ﻣﻌﺮﻓﺖ ﺷﻬﻮﺩﻯ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﻫﻤﻴﺸﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻃﻮﻝ ﺗﺎ&= #65197;ﺑﺦ ﺑﺎﺳﺘﺎﻥﺍﻓﮑ= 5166;ﺭ ﺗﺎﺯﻩ ﻫﻤﻴﻦ ﺍ&= #65261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﭼﻨﺪ ﻗﺮﻥ ﺍﺳﺖ = . (ﻋﻠﻢ)ﺍﺯ ﻣﻌﻨﻰ ﺁﮔﺎﻫﻰ ﺑﻤﻌﻨﻰ ﺩﺍﻧﺶ ﻓﻴﺰﻳﮑﻰ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ ﻭﻓﻠﺴﻔﻪ ﻫﺎ ﻧﻴﺰ ﭘﻴﺪﺍ ﺷﺪﻧﺪ . ﻭ ﻫﻤﻴﺸﻪ ﻓﻠﺎﺳ&#= 65236;ﻪ ﻏﻴﺮ ﺍﻟﻬﻰﻧﺸﺨﻮﺍ= 5197; ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﮑﺮﺩﻧﺪ . ﻭﺁ= ﻧﻄﻮﺭ ﮐﻪ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎ ﻣﻴﺨﻮﺍﺴﺘﻪ ﺍﺳﺖ . ﺯﻳﺮﺍ ﮐﺎ= ;ﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮﺯﻣﺎﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺪ&#= 65169;ّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﺯ ﻫﺴﺘ&= #65264;ﻭ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻫﺮﺯﻣﺎﻥ ﺳﻄﺢ ﻋﻘﻠﻰ ﺟﺪﻳﺪﻯ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻭ پید= 75;یش ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥﺑﺪﺭﺟ= 5166;ﺕ ﺑﺎﻭﺭﻧﮑﺮﺩﻧ= 5264; ﺑﺮﺗﺮﻯ ﻫﺎﻯ ﻋﻘﻠﻰ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺧ&= #65262;ﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺍﻭﻟﻴﺎ= ﻯ ﺍﻟﻬﻰ ﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﻟﺪﻧّﻰ ﻭﺗﺎﺯﻩ ﺧﻮﺩﺭﺍ ﻧﺎﭼﺎﺭﺗﻨﺰﻳ= 5246; ﻣﻨﻄﻘﻰ ﻣﻴﮑﺮﺩﻧﺪ ﻭ ﻣﻔﻬﻮﻡ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺷﻮﺩ . ﺁﻧ= ;ﮕﺎﻩ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺑﻬﺘﺮﻳﻦ ﺭﻭﺵ &= #65169;ﻴﺎﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺑ= ;ﺎ ﺗﻤثیل ﻭ ﻣثاﻟﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯﺑﺮﺍﻯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩﮔﻮﺋ= 5264; ﻣﻴﻤﻮﻧﻰ ﺑﺮﺍ&#= 65263; ﻓﺮﺯﻧﺪ ﺧﻮﺩﻣﻴﺨﻮﺍﻫ= 5194; ﺍﺯ ﺍﺧﺒﺎﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻌﺮﻳﻒ ﮐﻨﺪ . ﮐ= ;ﻪ ﺗﻤﺎﻡ ﻣثاﻟﻬﺎﻯ ﻣﻴﻤﻮﻥ ﻣﺎﺩﺭﺩﺭ ﺳﻄﺢ ﻓﻬﻢ ﺑﭽﻪ ﻣﻴﻤﻮﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺍﻳﻨﻚ ﻧﻴﺰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺑﺸﺮﻯﺍ&#= 64404;ﺮ ﺑﺨﻮﺍﻫﻨﺪ ﺍﺯﺯﻧﺪﮔﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﮕﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﮕﻮﻳﻨﺪﻣثاʌ= 47;ﻬﺎﻯ ﺑﺸﺮﻯﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪﺗﺎ ﺷﻨﻮﻧﺪﻩ ﭼﻘﺪ&#= 65197; ﺑﺘﻮﺍﻧﺪ ﺑﺮﺩﺍﺷﺖ ﺑﺎﻟ&#= 65166;ﺗﺮ ﺍﺯ ﻳﻚ ﻣثاﻝ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﻓ= ﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬ&= #65176;ﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺩﺍﺭﺩ .= ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﮔ&#= 65198; ﺑﺨﻮﺍﻫﺪ ﮐﺮﺍ&#= 65251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺭ ﺳﻤﺖ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه خویش ﺑﮑﺎﺭ ﮔﻴﺮﺩ . ﻭ ﺷﺮﺍﻳﻂ ﻋﻘﻠﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻭ ﺭﻭﺣﻰ ﺗﻮﻟﺪﻯ ﺑﺎﺯ ﺑﻬﺘﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ ﻧﻮﻉ ﺑﺸﺮﻯﻳﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﺪ . ﮐﻪ ﻫﺮﺑﺎﺭ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺍﺳﺖ . ﻭﮐﺮﺍﻣﺎ= ﺕ بالقوّه ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﻣﺼﺮﻑ ﻧﺪﺍﺭﺩ . ﮐﺮﺍﻣ= ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮﻳﻌﻨﻰ &#= 65165;ﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺗﻔ&#= 64401;ّﺮ ﻭ ﺑﺮﺩﺍﺷﺖ ﻋﻘ&= #65248;ﻰ ﺑﻬﺘﺮ ﻭﻋﻤﻴﻖ ﺗﺮ ﻧﻤﺎﻳﺪ . ﻭ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﺗﮑﺎﻣﻞ ﻭ ﺗﺤﻘّﻖ ﮐﺮﺍﻣ= 5166;ﺕ بالقوّه ﺧﻮﺩ ﻋﺸﻖ ﻭﺭﺯﻯ ﺻﺎﺩﻗﺎﻧﻪ ﺗﺮﻭ ﺻﺒﻮﺭﻯ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﻭ ﺍﺭﺍﺩﻩ ﺑﺮﺗﺮ ﺗﻤﺮﻳﻦ ﮐﻨﺪ . ﮐ= ;ﻪ ﺩﺭ ﻫﻨﮕﺎﻡ ﺍﺟﺮﺍﻯ ﻭﻇﺎﻳﻒ ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﺻﻔﺎﺕ &= #65187;ﻴﻮﺍﻧﻰ ﺭﻭﺍﻥﻭﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻴﻤﻪ ﻭﺣﺸﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺘﻮﺍﻧ= 5194; ﺑﺘﺤﻠﻴﻪ ﺻﻔﺎ&#= 65173; ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮ ﮐﺎ&#= 65251;ﻞ ﺑﺮﺳﺪﺗﺎ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮﻣﻮﻓّʌ= 38; ﺷﻮﺩ . ﺁﻧﮕﺎﻩ ﺍﺭﺗﺒﺎﻁ ﺩﺭﺳﺘﻰ ﺑﻴﻦ ﻓ&= #64401;ﺮ ﻭ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﺑﺮﻗ&#= 65198;ﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺗﺮ ﻣﻴﻴﺎﺑﺪ . ﮐ= ;ﻪ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺍﻭ ﺩﺭﻙ ﺁﻥ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ= ﭼﻨﺪ ﻗﺮﻥﺑﻌﺪ . ﻋﺎﻟ= ﻢ ﻭ ﺃﺩﻳﺐ ﻭ ﻣؤﺩﺏ ﻭ ﻣﻌﻠﻢﺗﻨﻬﺎ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍﻧﺪﮐﻪ &#= 64380;ﻬﺎﺭ ﻗﺮﻥ ﺍﺳﺖﮐﻪ ﮐﻠﻤﻪ ﻋﻠﻢ ﺍﺧﺘﺼﺎﺹ ﺑﻌﻠﻮﻡ ﻣﺎﺩﻯ ﺩﻭﺭ ﺍﺯ ﻓﻨﻮﻥ = ﺳﻠﻮﮐﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﻓﻴﺎ= 5253; ﻋﺼﺮ ﭘﻴﺎﻣﺒﺮﻭ ﺣﺘﻰ ﻗﺒﻠﺎ ﺩﺭ = قُریش ﺯﺭﺩﺷﺘﻰﮐﺴﺎ= 5255;ﻰ ﻣﻌﺮﻭﻑ ﺑﻬﺎﺷﻤﻰ ﺑﻮﺩﻩﺍﻧﺪ ﮐﻪ( ﻫَﺸﻢ) ﻭ ﺧﻮﺭﺩ ﮐﺮﺩﻥ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﻣﻴﮑﺮﺩﻧﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﻗﻮﻣﻰ ﻳﺎ ﻣﺤﻠّﻪﺍﻯ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺁﻧﺎﻥ ﺻﻮﻓﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﮐﻪ ﺍﮐثرﺍ ﺍﺯ ﺑﻨﻰ ﺍﻣﻴّﻪ ﺑﻮﺩﻧﺪ . ﮐﻪ ﺑﺮﺧﻠﺎﻑ ﮐﺎﻣﻠﺎﻥ ﻭﺳﺎﻟﮑﺎﻥ اﻣّﻰ ﺷﺪﻩ ﻭﺍﻭﻡ ﮐﻨﻨﺪﻩﺍﻳﻨﺎ= 5253; ﺧﻮﺩﺭﺍ ﺑﺒﺎﻃل ﻤؤﻣﻦ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﻗﺸﺮﻳّﻮﻥ ﻫﻤﻪ ﻣﺬﺍﻫﺐﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ &= #64380;ﻨﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ . تص&#= 1608;ّف ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶﺑﺎ ﺑ&= #65228;ثت ﮐﻴﻮﻣﺮث ﺍﻭﻟﻴﻦ ﺍولی ﺍﻟﻌﺰﻡﮐﻪ ﺑﺎ&#= 65169;ﻠﻴﺎﻥ ﺁﺩﻡ ﮔﻔﺘﻨﺪﻭﺗﻮﺭ= 5165;ﺕ ﻧﻴﺰ ﺁﻧﺮﺍ ﺗﮑ&= #65198;ﺍﺭ ﻧﻤﻮﺩﺩﺭ ﺗﻤﺎﻡ ﻧﻘﺎﻁ ﺟ&= #65260;ﺎﻥ ﭘﺨﺶ ﻣﻴﺸﺪﻧﺪ .= ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﺑﻴﻦ ﺳﺮﺥ ﭘﻮﺳﺘﺎﻥ ﺑﻮﻣﻰ ﺍﻣﺮﻳﮑﺎﻭ ﻳﺎ ﺑﻴﻦ ﭼﻴﻨﻴﺎﻥ ﻭ ﻫﻨﺪﻭﺍﻥ ﻭ ﺍ= ﻓﺮﻳﻘﺎ ﻭﺟﺰﺍﻳﺮ ﺩﻭﺭﺩﺳﺖ ﻣﺸﺎﻫﺪﻩ ﻣﻴﮑﻨﻴﻢ ﮐﻪ ﻫﻤﮕﻰ ﺑﺮﺣﺴﺐ &= #65235;ﻄﺮﺕ ﺭﻭﺍﻧﻰ ﻭﺗﺪﺑﻴﺮﺍﺕ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺗ&= #64401;ﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻧﻮع ﺒﺸﺮﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﺁﻧﭽ= ﻪ ﺍﻣﺮﻭﺯ ﻋﺼﺮ (زن یا ﻣﺎﺩﺭ ﺳﺎﻟﺎﺭﻯ) ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ ﻫﻤﺎﻥ ﺯﻣﺎﻧﻬ&#= 65166;ﻯ ﺩﻳﺎﻧﺘﻬﺎﻯ ﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺷﻬﻮﺩ سوﻡ ﺯﻧ= 5166;ﻧﻪ ﻓﺎﻃﻤﻰ ﻭﻣﺮﻳﻢ ﻭﻳﺎ ﺷ&= #65268;ﻮﺍ ﻭ ﺩﻏﺪﻭ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﺍ&= #65203;ﺖ . ﮐﻪ ﺑﻌﺪﺍ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠ&#= 65268;ﺎ ﺭﺍ ﺯﺭﺩﺷﺖ ﻭﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﻣﺴﻴﺢﻭ ﻧﻮﺭ ﻗ&= #65166;ﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍ محمّد ﮐﺸ᥻= 4; ﻧﻤﻮﺩ . ﺗﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﺩﺭ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵</span><= span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻗﺮﻥ ﺩﻳﮕA= 198; ﻧﻮﺭ ربّ ﺭﺣﻤA= 166;ﻥ ﺭﺍ ﮐﺸﻒ ﻧﻤﺎﻳﺪ . ﻭﺍﻳﻦ= ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﻓ&= #65198;ﺍﻭﺍﻥ ﻭﺗﺎ ﺃﺑﺪ ﺩﺭﭘ&= #65268;ﺶ ﻫﺴﺘﻨﺪ ولی ﺁﻳﻨﺪﮔﺎﻥ ﺑﻬﺘﺮﺗﻨﻬﺎ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﻨﻮﺭ ﺭﻭﺡ = القُدُس ﻗﺎﺋﻢ ﻳﺎ ﮔﺒﺮﻳﺎﻝ ﻣﺴﻴﺢ ﺭﺳﻴﺪﻩ ﺑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﺷﻨﺪ . ﺷ= ﻬﻮﺩ سوّم ﺯﻧﺎﻧﻪ ʌ= 07;ﻴﻮﺍ ﻭﺩﻏﺪﻭ ﻭﻣﺮﻳﻢ ﻭ ﻓﺎﻃمی ﻮ ﺯﻫﺮﺍ ﺩﺭ ﻧﻮﻉ = ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺎ&= #65249; ﺯﻳﻨﺐ ﻭﺯﻧّﻮﺑﻴﺎ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻣﺎﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺍﻳﻦ ﺩﻭﻣﻘﺎﻡ &= #65199;ﻧﺎﻧﻪ ﻓﺎﻃﻤﻰ ﻭ ﺯﻳﻨﺐ ﮐﺒﺮﺍ ﻫﻤﺎﻥ ﺩﻭ(ﻣﻬﺮﺑﺎﻧﺎ&#= 65253;)ﻣﻴﺘﺮﺍﺋﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﺸﻌﻞ ﻋﻘﻞ ﺑﺪﺳﺖ ﺗﮑﻴﻪ ﺑ&= #65198;ﺳﺘﻮﻥﻧﺎﻇﺮA= 169;ﺮﺫﺑﺢ ﮔﺎﻭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺁثاﺭ ﻓﺮﺍﻭﺍA= 253; ﻣﻴﺘﺮﺍﺋﻴﺴﻢ= 5193;ﺭ ﺍﺭﻭﭘﺎ ﻭ ﺍﻳﺘﺎﻟﻴﺎ ﻣﻰ ﺑﻴﻨﻴﻢ . ﮐﻪ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ ﭘﻴﺎﻣﺒﺮ ﺍولی ﺍﻟﻌﺰﻡ ﻭﮐﺎﺷﻒ ﻧﻮﺭ ﺣﺴﻨﻰ ﻭ ﻋﺮﺵ ﻓﺎﻃﻤﻰ ﺩﺭ ﺗﺴ&= #65252;ﻴﻪ ﻫﺎﻯ محمّدﻯ ﺑﻮﺩﻩ ﺍﺳﺖ . فت&= #1608;ّتﻧﺎﻣﻪ ﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺭ ﮔﺬﺷﺘﻪ ﺑﺘ&= #65188;ﺮﻳﺮ ﺩﺭﺁﻣﺪﻩﮐﻪ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﻭ ﺍﮐثرﺍ ﻣﺒﻬﻢ ﻭ ﺳﻤﺒﻮ&= #65247;ﻴﻚ ﻭﺍﻓﺴﺎﻧﻪﺍﻯ= 5261; ﺗﺤﺖ ﺷﻌﺎﺭﻫﺎ&#= 65263; ﻋﺒﺎﺩﻯ ﻭﺩﻳﻨﻰ ﺭﺍﻳﺞ ﻣﺬﺍﻫﺐﻭﺍﺩﻳ= 5166;ﻥ ﺯﻣﺎﻥ ﻧﻮﺷﺘﻪ ﺷﺪﻩﺍﻧﺪﮐﻪ ﻫﺪﻑ ﺁﻧﺎﻥ ﻏﻴﺮ ﻣﺴﻘﻴﻢﺑﻴﺎﻥ &#= 65165;ﺻﻮﻝ ﻭ ﻗﻮﺍﻋﺪ ﻭ ﺍﻫﺪﺍﻑ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑ&#= 65262;ﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻭﺑﻴﺴﻮﺍﺩ ﮔﺬﺷﺘﻪ ﻣﻘﺪﻣﺎﺕ ﺍﻳﻤ&#= 65166;ﻥ ﻧﻈﺮﻯ ﺭﺍ ﺩﺭ ﺩﺍﺳﺘﺎﻧﻬﺎ ﻭﺍﻓﺴﺎﻧﻪ ﻫﺎ &= #65175;ﻌﻠﻴﻢ ﻣﻴﺪﺍﺩﻧﺪ . ﻭ ﺗﻨﻬﺎ ﺃﻧﺪﮐﻰ ﻣﺴﺘﻌﺪ ﮐﻪ ﺧﻮﺩ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ= 5169;ﺠﺎﻯ ﺷﻨﻴﺪﻥ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻧﻬﺎ ﭽﺸﻢ ﺗﻦ ﻭ ﺩﻝ ﺧﻮﺩ ﻧﻴﺰ ﺑﺒﻴ&= #65256;ﻨﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻣﺤﺮﻣﺎﻧﻪ ﺍ&#= 65239;ﺪﺍﻡ ﻣﻴﮑﺮﺩﻧﺪ . ﻭﻫ= ﻤﭽﻨﺎﻥ ﺗﺎ ﮐﻨﻮﻥ ﺳﺎﻟﮑﺎﻥ ﺑﺪﻭﺭ ﺍﺯ ﺟﻨﺠ&= #65166;ﻝ ﻭﺗﺒﻠﻴﻐﺎﺕﺑ= 5228;ﺰﻟﺖ ﻧﺸﻴﻨﻰ ﻫﺎﺗﻰ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﺍﮔﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﻭ ﺭﻩ ﺭﻓﺘﻪ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻩ ﺑﺂﻧﻬﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 05;عرّفی ﻣﻴﺸﺪﻩ ﻭﻣﻴﺸﻮﺩ ﺁﻧﮕ&#= 65166;ﻩ ﻣﺮﺍﺗﺐ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩ&#= 65263; ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ .= ﮐﻪ ﺩﺭﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ ﻣﺎ ﻧﻴﺰ ﺗﺠﺮﺑﻪ ﻭﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩﺭﺍ ﮔﻔﺘﻪ&#= 65165;ﻳﻢ . ولی ﻫﺮ ﺳﺎﻟﮑﻰ ﺍﺣﻮﺍﻝ ﺧﺎﺹ ﺧ&= #65262;ﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖﮐﻪ ﻫﻴﭻ ﺩﻭﻧﻔﺮﻯ ﺍﺣﻮ&#= 65165;ﻝ ﻳﮑﺴﺎﻧﻰ ﻧﺪﺍ&#= 65197;ﻧﺪ . ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺟﻬﺎﻧﻰ ﺟﺪﺍ ﺍﺯ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐﺍﻟﻬ= 5264; ﻫﺴﺘﻨﺪﮐﻪ ﺯﺑ&#= 65166;ﻥ ﻭﺍﺣﻮﺍﻝ ﻫﻤﻪﺍﻳﻦ ﺍﻧﺴﺎﻧﻬﺎﻭﺣ= 5176;ﻰ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﺣﻴﻮﺍﻧﻰ ﻭﮔﻴﺎﻫﻰ ﻭﺟﻤﺎﺩﻯ ﺭﺍ ﻣﻰ ﻓﻬﻤﻨﺪﻭﻧﻮﺷ= 5176;ﻪﻫﺎﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺗﻮﺟّﻪ ﺩﺍﺩﻥ ﺃﻫﻤﻴّﺖ ﺳﻠﻮﻙ الهی اﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س تصوّف ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﺍﺻﻮﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﺎﺹ ﻃﺮﻳﻘﺖ محمّد= ;ﺩﺭ ﻣﺴﻠﻤﺎﻧﻰ ﻧﻴﺴﺖ ﮐﻪ ﻗﺒﻠﺎ ﭘﻨﺞ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺑﺪﺭﺟ&#= 65166;ﺗﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﺧﺎﺹ ﺧﻮﺩ ﺭﺳﻴﺪﻩﺍﻧﺪ . ﻭ= ﻫﻤﭽﻨﺎﻥ ﻧﺴﻠﻬﺎﺋﻰ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﻣ&= #65268;ﺘﻮﺍﻧﺪ ﺑﺮﺳﻨﺪ . ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯﺑﻤﺮﺍﺗ= 5168; ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﭼﻮﻥ &= #65219;ﺮﻳﻘﺖ محمّدﺩﺭ ﺷﺶ ﺷﻬﻮﺩﻭﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﺑﺸ&#= 65260;ﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ رب= 617; ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻤﺎﻥ ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭ ﻫﺮ ﺭﻭﺣﻰ ﺑﺎﻳﺪ ﺑ&= #65176;ﺮﺗﻴﺐ ﺩﺭ ﭼﻨﺪﻳﻦ ﺗﻮﻟّﺪ ﺑﻬﺘﺮ ﺍﺯ ﻗﺒﻠﻰﺍﺯ ﭘ&= #65248;ّﻪ ﻫﺎﻯ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎ ﺑﺮﻭﺩ . ﮐﻪ ﻫﻤﺎﻥ ﻧﺮﺩﺑﺎ&#= 65253; ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﺤ&= #65174; ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯﺑﺎﻧ= 5262;ﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎ&= #65267;ﺘﻰ ﻧﻴﺰ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ . ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺳﻠﻮﮐﻰﺳﺎﻟﮑ= 5166;ﻥ ﺻﺎﺩﻕ ﺧﻮﺩ ﺭﺍﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺮﺳﺎﻧﺪ . ﻭﺑ= ﺮﺍﻯ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﺑﺎﻳ= 5194; ﺩﺭﺗﻮﻟﺪ ﺑﺎﻋ&#= 65240;ﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺮﺩﻧﺪ . ﺑ= ﺎ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺑﺮﺳﻨﺪ . ﮔﺮﭼﻪ ﻫﺮ ﺑﺎﺭ ﺑﺎﻳﺪ = ﻗﺒﻠﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺭﺍ ﺗﮑﺮﺍﺭ ﻧﻤﺎﻳ&#= 65256;ﺪ ﮐﻪﺍﺯ ﺣﺠﻬﺎﻯ &= #65155;ﺻﻐﺮ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ &= #1576;حجّ ﺃﮐﺒﺮﺷﻬﻮﺩ ﺗ&#= 65166;ﺯﻩ ﻣﻴﮕﻮﺋﻴﻢ ﻭ ﻋﺎﻗﺒﺖ ﺍﺭﻭﺍ&#= 65185; ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰﺍﺯ ﺍﻳﻦ &= #65255;ﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍﺩ= 5197; ﺍﺑﺪﻳّﺖ ﻣﻄﻠ= 5238;ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺍﻟ&= #65248;ﻪﻳﺎ ﻫﻤﺎﻥ (ﺃﻫﻮ) ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ &#= 65259;ﻤّﺖ ﺳﺎﻟﻚﻭ ﺣﻤﻴّﺖ ﻣﺮﺑﻴﺎﻥ ﺍﻟﻬﻰ ﺁﻧﺎﻥﺩﺭ ﺣﻤﺎ&#= 65267;ﺖ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻭﻫﺪﺍﻳﺖ ﺩﺍﺋﻢ ﺁﻧﻬﺎﺑﺎ ﺁﻏﺎ&#= 65199; سوﮔﻨﺪ ﻭﺗﻌﻬّﺪ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰﺧﺪﺍ= 5261;ﻧﺪﺑﺮﺍﻯ ﺍﻃﺎﻋﺖ ﻭﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒ&#= 65166;ﺩﻯ ﻭﻋﻤﻠی ﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻭﺗﻤﺮﮐﺰﺍﺕ ﻭ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺧﻠﺎﺻﻪ ﻣﻴﺸﻮﺩ . ﺗﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65197;ﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺳﺎﻟﻚ &= #65197;ﺍﭘﺎﮐﺴﺎﺯﻯ ﻧﻤﺎﻳﻨﺪ . ﻭﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺘﺠﻠ&#= 65268;ﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮﻣﻴﺮﺳA= 256;ﺪ . ﻭﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﻭﻣﺮﺣﻠﻪﺍﻯ ﺳﻠﻮﮐﻰﺳﺎﻟﻚ &#= 65165;ﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺭؤﻳﺎﻫﺎ ﻭ ﺻﻔ&#= 65166;ﺕ ﺗﺎﺯﻩ ﻭﺑﺮﺟﺴﺘﻪ ﺗﺮﻯ ﻣﻴﻴﺎﺑﺪ .= ﮐﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﺮﺍ&#= 65175;ﺐ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﻭ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻴ&#= 65208;ﻪ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺟﺪﻳﺪ ﺧﻮﺩ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭﻣﻘﺎ&#= 65249; ﺍﻟﻬﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻧﻴﺰ ﮔﻔﺘﻪﺍﻧﺪﮐﻪ ﺳﺎﺑﻘﻪ ﺗﺎﺭﻳﺨﻰ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺑﺎﺑﺮﺍﻫﻴﻢ ﭘ&#= 65194;ﺭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻣﻴﺮﺳﺪ . ﮐﻪﺍﺑ= ﺮﺍﻫﻴﻢ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ &= #65199;ﺭﺩﺷﺖﻭﻣﺄﻣA= 262;ﺭ ﺧﺎﻭﺭ ﻧﺰﺩﻳﻚ ﺷﺪ . ﮐﻪ ﺍﺑﺘﺪﺍ ﺍﺑﺮﺍﻫﻴﻢﻳﺎ ﻫﻤﺎﻥ(ﺑﺮﻫﻤﻦ)&= #65261; اُمّی ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪﺍﺑﺘﺪ= 5165; ﺩﺭ ﺍﻭﺭ ﺩﺭ ﺟﻨﻮﺏ ﺑﻴﻦ ﺍﻟﻨﻬﺮﻳﻦﻭ ﺳﭙس ﺩﺭ ﺑﺎﺑﻞ ﻓﻌﺎﻟﻴﺖ ﺩﺍﺷﺖﮐﻪﻣﻮﺭ= 5193; ﺗﮑﻔﻴﺮ ﺁﺧﻮﻧﺪﻫﺎﻯﺎ= 5193;ﻳﺎﻥ ﻗﺸﺮﻯ ﻗﺪﻳﻤﺘﺮ ﺷﺪ . ﮐ= ;ﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺭﺍ ﺧﺪﻣﺖ ﻣﻴﮑﺮﺩﻧﺪ . ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻃﺮﺩ ﮔﺮﺩﻳﺪﻭ ﺑﺎﻭﺭﺷﻠﻴﻢ ﺭﻓﺖ . ﮐﻪ ﺍﻭﺭ ﺩﻳﮕﺮﻯ ﺩﺭ ﺻﻠﺢ ﻭ ﺳﻠﺎﻡ ﻭﺳﻠﻮﻙ ﺑﺮﭘﺎ ﻧﻤﻮﺩ . ﮐﻪ ﻗﺒﻠﻪ ﺳﺎﻟﮑﺎ&#= 65253; ﺍﻳﻦ ﻭﻟﺎﻳﺖ ﻭ ﮐﺎﻣﻠﺎﻥ ﺁﻧﻬﺎ ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻳﻬ&#= 65262;ﺩﻳﺎﻥ ﻭ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺑﺎ&#= 65207;ﻨﺪ ﮐﻪ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪ . ﮐﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪس ﻣﺴﻴﺤﻴﺎﻥﺑﺎ= 5255;ﻰ ﮐﻠﻴﺴﺎﺋﻰ ﺷﺪ&#= 65255;ﺪﮐﻪ ﺍﻋﺮﺍﺏ ﻣﺴﻠﻤﺎﻥ ﺍﻳﻦ ﮐﻠﻴﺴﺎ ﺭﺍ به ﻣﺴﺠﺪ ﻋﻤﺮﺗﺒﺪﻳل ک= 85;ﺩﻧﺪ . ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺮﺳﺮ ﺍﻳﻦ ﻣﺴﺠﺪ ﺑﻴﻦ ﻳﻬﻮﺩ ﻭﻣﺴﻴﺤ&#= 65268;ﺎﻥ ﻭﻣﺴﻠﻤﺎﻥ ﺩﻋ&#= 65262;ﺍ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻳﻚ ﻣﻌﺒﺪ ﺟﺎﻳﮕﺎﻩ ﺗﻤﺮ&#= 64400;ﺰﺍﺕ ﺳﺎﻟﮑﺎﻥ ﻫﺮﺯﻣﺎﻥﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺁﻧﺎﻥ ﺑﺎﻳﺪ ﺑﺎﺷﺪ . ﻭﻣﺴﺎﺟ= ﺪ ﻭﮐﻠﻴﺴﺎ ﻭﮐِﻨِﺸﺖ ﻫﺎA= 263; ﺑﺪﻭﻥ ﺳﺎﻟﻚ ﺍ&= #65247;ﻬﻰ ﺟﺎﻳﮕﺎهی اﺳﺖﮐﻪﺧﺪﺍﻭA= 255;ﺪ ﺩﺭ ﺁﻥ هرﮔﺰﺣﻀﻮﺭﻯ ﺷﻬﻮﺩﻯﺒﺮﺍﻯ کسی ﺮﺍ ﻧﺪﺍﺭA= 193; . ﻣﻮﺳﺎﻯ ﭙﻴﺎﻣﺒﺮﺳﺎﻟ= 5242; ﺩﻳﻦ ﻓﺮﻋﻮﻧﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺒﻠﻰ ﻭ ﺑﻄﺮﻳﻘﺖ ﻳﻮ&= #65203;ﻒﮐﻪ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﻳﻌﻘﻮﺏ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻮ&#= 65193; . ﻭﻫﻤﺎﻥ (ﻣﻮﺷﻪ)ﻭ ﻣﺎﺷﻰ ﺭﻫﺮﻭ ﺳﺎﻟﻚ و&#= 1575;کِرﺍﺳﺖﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﮐﺎﻣل اﻟﻬﻰ ﻭ(ﻣﺎﺷﻴﻪ) ﻳﺎ ﻣﺴﻴﺢ ﺷﻮﺩ . ﮐﻪ ﻣﺴﻴﺢ ﭼﻨﻴﻦ ﺷ&= #65194; . ولی ﻣﻮﺭﺩ ﺗﮑ&#= 65236;ﻴﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﮔﺮﺩﻳﺪ ﻭ ﺍﺳﻤﺎﻋﻴﻞ ﻫ&= #65198; ﮐﺎﻣل الهی ﺗﺎﺑﻊ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰم اﺳﺖ . ﺷ&= #65166;ﻫﺪ (ﺍﺳﻤاء ) ﺍﻟﻠﻪ ﻭﻧﺎﻣﻬﺎ ﻭ ﻧﺎﻣﻮﺳﻬﺎﻯ اﻟﻬﻰ ﻫﺴﺘﻨﺪ . = ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩﺍﺳﻤﺎﻋ= 5268;ﻞ ﻫﺎﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻥﻭﺣﺘﻰ ﻣﺴﻴﺢ ﻭﻣﻮﺳﻰ ﻭمحمّدﻭعلی= 617; ﻭﺣﺴﻴﻥﺰﻧﺪﻩ= 5169;ﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻣﻴﺒﺎﺷﻨ= 5194; . ﻭ ﺳﻴﻨﻪﺯﻧﺎﻥ ﺣﺴﻴﻨﻰ ﻏﻴﺮ ﻣؤﻣﻦ ﻭﺑﺪﻭﻥ ﺍﻭﻡ ﻭ ﺳﻠﻮک ﻮﻗﺸﺮﻯ هاﻯ ﺁﻧﻬﺎ ﺟﺰ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺣﺴﻴﻦ ﺯﻧﺪﻩﺍﻯ ﺳﻴﻨﻪ ﺯﺩ ﻭ ﺳﺮ ﺷﮑﺎﻓﺖ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻣﻨﺎﺳﺐ ﺍﻭﺭﺍ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ &= #1605;عرّفی ﻧﻤﺎﻳﺪ . ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺑﺮﻫﻤﻦ ﻭ ﺭﻩ ﺭﻓﺘﻪ ﻭ ﻧﻴﺮﻭﺍﻧﺎ ﺷﺪﻩﻭ ﺑﻮﺩﺍ ﮔ&= #65198;ﺩﻳﺪﻩ ﻭ ﺁﺭﻳﺎ ﺷﺪﻩﻭ ﺳﻴّﺪﺃﻫﻠﺒﻴA= 174;ﻭﺣﺘﻰ ﺷﺨﺼﺎ ﺑﻬاء و نور ﺍﻟﻠﻪ ﺷﺪﻩﻭ ﺣﺎﻣﻞ ﺍ&= #65203;ﻤاء ﺍﻟﻠﻪﻭﺷﻬﻮﺩ ﻫﺴﺘﻨﺪ . ﮐﻪ(ﻧﺎ= ;ﻣﻮس) ﻳﻮﻧﺎﻧﻰ ﻳﺎ ﻧﻤﺎﺯ ﻓﺎﺭﺳﻰ ﻫﻤﺎﻥ ﻭﺳﺎﺋﻞ ﻋﺒﺎﺩﻯ ﻫﺴﺘﻨﺪ ﮐﻪ ﻫﺮ ﺳﺎﻟﮑﻰ ﺩﺭﻋﺒﺎﺩﺍﺕ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻭ ﺗﻤﺮﮐﺰﺍﺕ ﺧﻮﺩ ﺑﺪﺍﻥ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ . = ﮔﻮﺋﻰ ﺑﺎ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪﺍ ﺑﺎ ﺍﻭ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﻋﺎ&#= 1740;ش ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴ&#= 65198;ﺳﺪ . ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻫﺮ ﺩﻋﺎﺋﻰ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﻭ ﻧﻤﺎﺯﺵ ﺑﮑﻤﺮ&#= 65205; ﺯﺩﻩ ﻣﻴﺸﻮﺩ . ﺯ= ;ﻳﺮﺍ ﺷﺮﻙ ﻭ ﺁﺧﻮﻧﺪ&= #64344;ﺮﺳﺘﻰ ﻭﻧﻔس ﭘﺮﺳﺘﻰ ﺧﻮﺩ ﻳﺎ ﺁﺧﻮﻧﺪﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﻭﺑﻬﺮ ﺍﺳﻤﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻫﻤﺎﻥ ﺍﺳﻤاء ﺍﻟﻠﻪ ﻭﻧﺎﻣﻬﺎﻯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻭﻟ&#= 65166;ﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺍﺳﺖ . ﮐﻪ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻣﻘﺎﻣﺎﺗﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﮔﺮﭼﻪ ﺩﺭﮔﺬﺷﺘﻪ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﺍﻳﻦ ﺍﺳﺎﻣﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﮕﻮﻳﻨﺪ ﺍﺑﺮﺍﻫﻴﻢ ﺷﻴ&#= 65262;ﻩ ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸﻰ ﻭفت= 08;ّتﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺭﺍ ﺑﺮﻗﺮﺍﺭ ﻧﻤﻮﺩﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﭼﻨﻴﻦ ﻣﻘﺮﺭ ﻣﻴﮑﻨﺪ .= ﻭ تصوّف ﻳﺎ فتو&= #1617;تﻭ ﺩﻳﮕﺮ ﺍﺳﺎﻣﻰ ﺟﻮﺍﻧﻤﺮﺩﻯﺑ= 5252;ﺮﻭﺭ ﺯﻣﺎﻥ ﺩﺭ ﺑﻴﻦ ﻣﻠﻞ ﻣﺨﺘﻠﻒ ﺟﺪﺍ ﺍﺯﻫﻢ ﺷﺪﻩ ﻭ ﻧﺰﺩ ﻣﺘﻌﺼّﺒﺎﻥ ﻏﻴﺮﺳﺎﻟﻚ ﺍﺧﺘﺼﺎﺹ ﺑﺨﻮﺩﺷﺎﻥ ﭙﻴ&#= 65194;ﺍﮐﺮﺩ . ولی ﺑﺮﺍﻯ ﺳﺎ&#= 65247;ﮑﺎﻥ ﺍﻟﻬﻰ ﻫﻤﻪ ﺍﺳﺎﻣﻰﻭ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺮ&#= 65261; ﻳﻚ ﺭﺍﻩ ﻭ ﻫﺪﻑ ﻣﻴﺒﺎﺷﻨﺪ . ﺣﺘ= ﻰ ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭ&= #65267;ﺨﻰ تصوّف ﺭﺍ ﺍﺑﺘﮑﺎﺭ ﺷﻴث ﭘﺴﺮ ﺁﺩﻡ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﺁﺩﻡ ﺍﻭﻟﻴﻦ ﺍ&= #1608;لی ﺍﻟﻌﺰﻡ ﺩﺭ ﺷﻤ&= #65166;ﻝ ﻫﻨﺪﻭﺳﺘﺎﻥﻭ= 5259;ﻤﺎﻥ ﮐﻴﻮﻣﺮث کیامرد ﺍﻳﺮﺍ= ﻧﻴﺎﻥ ﺑﺎﺳﺘﺎﻥ ﺍﺳﺖ .= ﻭ ﺷﻴث ﻳﮑﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﻄﺮﻳﻘﺖ ﺁﺩﻡﻭﺷﺎﻫﺪ ﻧﻮﺭ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﻭﺩﻭﻡ ﻋﺮﺵ ﺣﺴﻨﻰﺩﺭ ﺗﺴﻤﻴﻪ ﻫﺎﻯ م&#= 1581;مّدﻯ ﺑﻮﺩ . ﻭﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺩﻡ ﺑﻮﺩﻩﻭﻧﻪ ﻣﻴﺮﺍث ﭘﺎﺩﺷﺎﻫﻰ ﺳﻴﺎﺳﻰ . ﻳﺎ ﻓﺮﺯﻧﺪﺍﻥ ﺗﻨﻰ ﻭ ﺁﺩﻡ (ﭘﺪﺭﺟﺪّ )ﺗﻤﺎﻡ ﺃﻧﺒﻴﺎ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭼﻮﻥ ﭘﻴﺮ ﻭﮐﻤﺮﺑﻰ ﻧﺪﺍﺷﺖ ﺑﻘﻮﻝ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺪﺳ&#= 65176;ﺎﻥ ﺧﻮﺩ ﻃﻴﻨﺖ ﻭﮔﻞ ﻭﺟﻮﺩ ﺍﻭ&= #65197;ﺍ ﻣﺎﻟﺶ ﺩﺍﺩ . ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭﺭﺍ ﭘﺎﮐﺴﺎﺯﻯ ﻧﻤﻮﺩ . ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﻧﻮﺭ ﺗﺠﻠّﻰ ﻧﺨﺴﺘ= 5268;ﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﺮﺩﻳﺪ . ﺁﺩﻡ ﺗﺎﺭﻳﺨﻰ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﻮﺩ&= #65257; ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﻭﺩﺍﻧﺘﺎ ﺭﺍ ﺗﺄﺳﻴس ﻧﻤﻮﺩ . = ﮐﻪ ﺩﻳﻦ ﻭِﺩّ ﻭ ﻣﺤﺒّﺖ ﻭ ﻭﺩﺍﺩ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻫﻨﺪﻭﺍ= ﻥ ﺍﻣﺮﻭﺯ ﺍﺯ ﻣﺬﺍﻫﺐ ﺩﻧﺒﺎ&#= 65247;ﻪ ﺁﻥ ﺩﻳﺎﻧﺖ ﻫﺴﺘﻨﺪ . ﻭﺍﻭﭘ= ﺎﻧﻴﺸﺎﺩ ﮐﺘﺎﺏ مُقدّس ﻭﻳﺎﺩﺩﺍﺷﺘﻬ= 5166;ﻯ ﺃﻧﺒﻴﺎﻯ ﭘﻴﺸﻴﻦ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﮐﻪ ﭘﻨﺞ ﻫﺰﺍﺭ ﺳﺎﻝ ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪ ﻧﻘﻞ ﻣﻴﺸﺪﻩﻭﺳﭙس ﺑﺰﺑﺎﻥ ﺳﺎﻧﺴﮑﺮﻳﺖ ﻧ&#= 65262;ﺷﺘﻪ ﺷﺪﮐﻪ ﺩﺍﺭﺍ ﺷﮑﻮﻩ ﻭﻟﻴﻌﻬ&#= 65194; درویش ﭘﺎﺩﺷﺎﻩ ﻫﻨﺪ ﺑﻔﺎﺭﺳﻰ ﺗﺮﺟ&#= 65252;ﻪ کرد ﮐﻪ ﭘﺎﻧﺼA= 194; ﺳﺎﻝ ﭘﻴش ﺻﻮﺭ&#= 65173; ﮔﺮﻓﺖ . ﻣﻴﺘﺮﺍ ﮐﺎﺷﻒ قُرّه ᥸= 7;ﻬﻮﺩﻯ ﻳﺎ ﺧﻮﺭّﻩ ﺗﺠﻠّﻰ ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﺑﻮﺩﻩﮐﻪﻧﻮﺭ ﺣﺴﻨﻰ ﻭ ﻋﺮﺵ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﺭﺍ ﮐﺸﻒ ﮐﺮﺩ . ᥾= 1;ﺗﺎ ﻗﺒﻞ ﺍﺯﺗﻮﺳﻌ&#= 65258; ﻣﺴﻴﺤﻴﺖ ﺩﺭ ﺍ&= #65197;ﻭﭘﺎ ﺩﻳﻦ ﺭﺍﻳﺞ ﺑﻮﺩ . ﻭﻋﻤﻠﺎ ﻣﺴﻴﺤﻴﺖ ﺍﻣﺮﻭﺯﺩﻧﺒﺎ= 5247;ﻪ ﻋﻘﺎﻳﺪ ﻣﻴﺘﺮﺍﺋﻰ ﻣﺮ&#= 65193;ﻡ ﺍﻳﺘﺎﻟﻴﺎ ﻣﻴ&#= 65170;ﺎﺷﺪ . ﺳﭙس ﺑﻮﺩﺍﻯ ﻧﺨﺴﺘﻴﻦ ﮐﺎﺷ&#= 65234; ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺷ&= #65268;ﻮﺍ ﻳﺎ ﻣﺮﻳﻢ ﻭ ﻓﺎﻃﻤﻰ ﻭﺯُﻫﺮﻩ ﺑﻮﺩ ﻭ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﺍﻳﻦ ﺩﻳ&= #65254; ﺯﺭﺩﺷﺖ ﻧﺨﺴﺘ&#= 65268;ﻦ ﺑﻮﺩ ﮐﻪ ﮐﺸﻒ ﻧ= ﻮﺭ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎ&#= 65197;ﻡ ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮ&= #65263; ﺭﺍ ﻧﻤﻮﺩ ﻭ ﺗﺎ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺍ&= #65193;ﻳﺎﻥﺳﻠﻮﮐﻰA= 193;ﺭ ﻋﻤﻖ ﺗﺎﺭﻳﻚ ﺗ&= #65166;ﺭﻳﺦ ﮔﻢ ﺷﺪﻩﺍﻧﺪ . ﻭ= ;ﺳﺮﺍﺳﺮ ﺍﻓﺴﺎﻧﻪ ﮔﺮﺩﻳﺪﻩﺍﻧﺪ . = ولی ﻧﻮﺑﺖ ﺑﻤﺴﻴﺢ ﮐﻪ ﺭﺳﻴﺪ ﮐﻪ ﮐﺸﻒ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻋﺮﺵ ﺭﻭﺡ الق= 15;دُس ﮔﺒﺮﻳﺎﻝ ﺭﺍ ﻧﻤﻮﺩ . ﺍﺧﺒﺎﺭ ﺁﻧﺎﻥ ﺑﺎ ﺩﺳﺘﮑﺎﺭﻯ ﻫﺎﺋﻰ ثبت ﺗﺎA= 197;ﻳﺦ ﺷﺪﻩ ﺍﺳﺖ . ﺗﺎﻧ= ;ﻮﺑﺖ محمّد ﺭﺳﻴﺪ ﮐﻪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭ ﻋﺮﺵ ربّ ﺭﺣﻤﺎﻥ ﺭﺍ ﮐﺸﻒ ﮐﺮﺩ . ﺗﺎ </span= ><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ;ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ= ;ﺑﺠﺎﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ . ﻭﺧﻮﺩ= ﺻﺎﺣﺐ ﺗﺠﺴّﺪ ﺍﻧﺴﺎﻧﻰ ﻗﺎﺋﻢ ﺑﻨﺎﻡ ﺍ&= #65251;ﺎﻡ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥﻭ ﭘ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 268;ﺎﻣﺒﺮ ﺍﻭﻝ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍﺧﻮﺍﻫ= 5256;ﺪ ﺩﺍﺩ . ﻭ ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺍﺯ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﺣﻴﺎﺕ ﭘ&= #65268;ﺎﻣﺒﺮﺷﺎﻥ ﮔﺮﻭﻫﻰ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻣﺪﻋﻰ ﮐﻤ&#= 65166;ﻟﺎﺕ ﺍﻟﻬﻰ ﺷﺪﻧﺪ ﻭﺣﮑﻮﻣﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺧﻮﺩﺭﺍ ﺑﺮﭘﺎ ﻧﻤﻮﺩﻧﺪ . ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻭ ﻣﻮﺑﺪﺍﻥ ﻭ ﻣﻠّﺎﻫﺎﻯ ﺭﻳ= 5166;ﮐﺎﺭﺑﺎ ﻟﺒﺎس تَقذُس = ولی ﺑﺎﻃﻦ ﻭ ﺫﺍﺕ ﺭﻭﺣﻰ ﺳﺮﺍﺳﺮ ﺁﻟﻮﺩﮔﻰ ﻭ ﺟﺎﻩ ﻃﻠﺒﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺍ&#= 65255;ﺴﺎﻧﻬﺎﻯ ﺳﺎﺩﻩ ﻟﻮﺡ ﺭﺍ ﻓﺮﻳﺐ ﺩﺍﺩه ﻭﺟﻬﻨﻤﻰ ﻧﻤﻮﺩﻧﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﺣﻘﻴﺮﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺑﻨﻤ&= #65166;ﻳﻨﺪ . ﻳﻬﻮﺩﻳﺎﻥ ﻳﻬﻮﻩ ﻃﻠﺐ ﻭ(ﻳﺎ ﻫﻮ) ﮐﻨﻨﺪﻩ ﺳﺎﻟﻚ ﺑﺘﺪﺭﻳﺞ ﻗﺸﺮ&#= 65263; ﺷﺪﻧﺪ ﮔﺮچه ﺷ= 5166;ﺧﻪﺍﻯ ﺯﺭﺩﺷﺘﻰ ﻫﺴﺘﻨﺪ . ولی ﺣﻮﺍﺩث ﺩﺭﺩﻧﺎﻙ ﺑﻌﺪﻯ ﺁﻧﺎﻥﺩﺭ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺭﻭﻣﻰ ﻭ ﻣﺴﻴﺤﻰ ﻭ ﻣﺴﻠﻤﺎﻥ ﻓﺮﻗﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻗﺸﺮﻯ ﺭﺍﺩﺭ ﺗﻮﺭﺍﺕ ﻭ ﺍﻭﺭﺷﻠﻴﻢ ﺑ&= #65228;ﻨﻮﺍﻥ ﻗﺒﻠﻪ ﻳﮑﻰ ﮐﺮﺩ ﮐﻪ ﺯﻧﺪﻩ ﺑﻤﺎﻧﻨﺪ . ﻭﺍﻟ= ّﺎ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮ ﺩﻳﻦ ﻭﻧﺎﻣ&= #65264; ﺟﻬﻨّﻤﻰ ﺍﺳﺖ ﻭ ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺑ&= #65260;ﺸﺘﻰ ﺍﺳﺖﻭﺩﺭﺣﺪّ = 5207;ﻬﻮﺩ ﺁﺧﺮ ﺍﺯ ﻫﻔﺖ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺷﻦ ﺍﺳﺖ ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﻭﻣﺘﻔﮑّﺮﻳﻦ ﺍﺳﻠﺎﻣﻰﻃﻮﻝ &#= 64380;ﻬﺎﺭﺩﻩ ﻗﺮﻥ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﻧﺪﺍﺷﺘﻨﺪول®= 0; ﺑﺴﻴﺎﺭ ﺍﺯﺣﮑﻤﺘﻬﺎﻯ= 5166;ﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺭﺍ ﺷﻨﻴﺪﻧﺪ ﻭﺑﺨﻮﺩ ﻧﺴﺒﺖ ﺩﺍﺩﻧﺪ . ﻟﺬﺍ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻨﺎﻥ ﮐﻤﺘﺮ ﺍﺯ ﺍﺻﻮﻝ ﺍﺧﻠﺎﻗﻰﻭﻧﻈ= 5198; ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﺻﺤﺒﺖ ﮐﺮﺩﻩﺍﻧﺪ . ﭼﻮ= ﻥ ﺗﻤﺮﻳﻦ ﺍﻣﻮﺭ ﺍﺧﻠﺎﻗﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ . ول&#= 1740; ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩﮐﻪ ﺩﺭﺳﻄ&#= 65262;ﺡ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍ&#= 65255;ﺪ ﮐﻪ ﻗﻠﻢ ﻓﺮﺳﺎﺋﻰ ﻧﻤﻮﺩﻧﺪ . ﮐﻪ ﻧﺸﺎﻥ ﮔﺮﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧ&= #65260;ﺎ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯﺳﻄﺢ ﻋﻘ&#= 65248;ﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭﮐﻴﻔﻴّﺘﻬﺎA= 263; ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺭﻧﺪ . ﮐﻪ ﺷﻬ= ;ﻮﺩ ﺁﺧﺮ ﮐﺎﻣﻠﺎﻥ ﮔﺬﺷﺘﻪ ﻫﺮ ﻗﻮﻣﻰﺳﺎﺯﻧﺪ= 5257; ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻗﻮﻡ ﺧﻮﺩ ﺑﻮﺩﻩﺍﻧﺪ . ول&#= 1740; ﺍﻳﻦ ﺍﺻﻮﻝ ﺍﺧﻠﺎﻗﻰ ﻭ ﺃﺩﺏ ﺍﻟﻬﻰﻳﺎ ﻫﻤﺎﻥ ﺗﻌﻠﻴﻤ&#= 65166;ﺕ ﻭ ﺗﺤﻠﻴﻪ ﻫﺎﻯ ﺻﻔﺎﺗﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ تصوّف= ; ﻭ ﺩﺭﻭﻳﺸﻰ ﻭﺟﻮﺍﻧﻤﺮﺩﻯ ﺭﺍﺩﺭ فتوّتﻧ= ;ﺎﻣﻪﻫﺎﻯ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺍﺯ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ ﺩﺭﺝ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ .= ﮔﺎﻫﻰ ﺁﺷﮑﺎﺭﺗﺮﮐﻪ ﺑﺎﻋث ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﺎﺭ ﺁﻧﺎ&#= 65253; ﺷﺪﻩ ﻭ ﺍﮐثرﺍ &#= 65203;ﻤﺒﻮﻟﻴﻚ ﻭ ﺷﻌﺮﻯ ﻭ ﺑﺮﻳﺪﻩ ﻫﺎﺋﻰ ﺍﺯ ﺍﻣﻮﺭ ﺑﺎﻃ&= #1606;ی ﻮ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﮔﻔﺘﻪﺍﻧﺪ . ﮐﻪ ﻋﻘﻞ ﺍﻟﻬﻰﺑﺎﻟﺎﺗ= 5198; ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰﻭ ﺭﻭﺷﻬﺎﻯ ﺩﻳﻦ ﻭﺭﺯﻯ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩﺍﻧﺪ . ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺗﮑﺮﺍﺭ ﺁﻥ ﻣﻄﺎﻟﺐ ﻣﻴﮑﻨ&#= 65256;ﺪ ﻭﺧﻮﺩﺭﺍ ﺁﻳﺖﺍﻟﻠﻪﻭ( ﺁﻳﺪﻯ ﺍﻟﻬﻰ) ﻭﻋﻠﺎﻣﺖ ﻭ ﻣﻌﺠﺰﻩﺍﻯ اﺯﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥﺒﺮﻣ= 5264; ﺷﻤﺮﻧﺪ ﮐﻪﺍﻳﻦ ﺗﻨﻬﺎ ﺻﻔﺖﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﻋﻠﺎﻣﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﭼﻨﺪ ﺳﺎﻟﻚﺧﻮ&#= 65193; ﻫﺴﺘﻨﺪ . ﻭ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ .= ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺍﻳﻨﺎﻥ &= #65197;سوﻟﺎﻥ ﺍﺭﺳﺎﻟﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263;ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻭ ﻭﻭﺳﻴﻠﻪ ﻫﺎﻯ &= #65165;ﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻞﮐﻪﺍﻳA= 254; ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺁﺧﺮ ﺧﻮﺩﺭﺍ ﺩ&= #65165;ﺭﻧﺪ ﻭﻫﺮﮔﺰ ﺑﻔﮑﺮ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻧﻴﺴﺘﻨﺪ . ﻭ ﺗﻨﻬﺎ ﺑﺮ ﺩﻟﻬﺎﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﭘﺎ&= #65193;ﺷﺎﻫﻰ ﻭﺧﺪﺍﺋﻰ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺁﻧﭽﻪ ﺑﺮﺍﻯ ﺩ&= #65165;ﻭﺩ ﻭﺳﻠﻴﻤﺎﻥ ﻭﮐﻮﺭﺵ ﻭﺣﺘﻰ &= #1605;حمّد ﻣﻴﮕﻮﻳﻨﺪﺳﺎ= 5191;ﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺮﻭﺍﻥ ﻏﻴﺮﺳﺎﻟﻚ ﺑﻌ&#= 65194;ﻯ ﺁﻧﻬﺎ ﮔﻔﺘﻪ ﮐﻪ ﺳﺎﻣﺮﻯ ﻫﻤﺴﻔﺮﻣﻮﺳﻰ ﻧﻤﻮﻧﻪ ﺍﻧﺤﺮﺍﻑ ﺩﻳﻨﻰ ﻭﻏﻴﺮ ﺳﻠﻮﮐﻰﺣﺘﻰ ﺩﺭ ﺣﻴﺎﺕ ﺧﻮﺩ = ﭘﻴﺎﻣﺒﺮﺷﺎﻥ ﻣﻮﺳﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﻫﺮﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻣﻴﺸﻮﺩ ﻭﺑﻘﻮﻝ محمّد ﻫﺮ ﭘﻴﺎﻣﺒﺮﻯ یک ﺍﺑﻠﻴﺴﻰ ﺩﺍﺭﺩ ﻳﺎ ﺁﺧﻮﻧﺪﻫﺎ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﻧﭽﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺑﺎﺭﻩ ﺩﻳﻦ ﻭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻴﻢ ﻣﻌﺠﻮﻥ ﻋﺠﻴﺒﻰ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺳﺮﺍﺳﺮ ﻧﻈﺮﻳّﺎﺕ ﺟﺎﻩ ﻃﻠﺒﺎﻧﻪ &= #65153;ﺧﻮﻧﺪ ﻫﺎﻯ ﻫﻤﻪ ﺍﻗﻮﺍﻡ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺮﻣﺮﺩﻡ ﺧﻮﺩ &= #65169;ﺮﺗﺮﻯ ﻭﮐﻨﺘﺮﻝ ﻭﺣﮑﻮﻣﺖ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ ﻭﻣﺎﻝ ﻣﻔﺖ ﻭﻫﺮ ﻫﻮﺳﺮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨ&#= 65194;ﻭﻧﻴﺰﺑﻨﺎﻡ ﺧﺪﺍ . ﺳﭙس ﻓﻠﺎ= ﺳﻔﻪ ﻭﻣﺘﻔﮑﺮﻳﻦ ﻫﻤﻪ ﻣﻠﻞﺑﺨﺼﻮﺹ ﻓﻠﺎﺳﻔﻪ ﻣﺴﻴ&#= 65188;ﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﻠﺎﻣﻰﻭ ﺑﺮﺧﻰ ﺍﺯ ﻓﻠﺎﺳﻔﻪﺍﺭﻭ= 4344;ﺎﺋﻰ ﺳﺮﺍﺳﺮ ﻧﻈﺮﻳ&#= 1617;ﺎﺕ ﺍﺯ ﭘﻴﺶ ﺧﻮﺩ ﺭﺍﺑﺮ ﺣﺴﺐ ﺳﻄ&= #65186; ﻋﻘﻞ ﻧﺎﺭﺳﺎ ﻭ ﺁ ﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﺧﻮﺩ ﮐﻪ = ﺭﻭﺍﻧﻰ ﭘﺮ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﺷﺪﻩﺗ&#= 65212;ﻮﺭﺍﺕ ﺧﻮﺩﺭﺍ ﺑﺼﻮﺭﺕ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻫﺎ ﻣﻄﺮﺡ ﮐﺮﺩﻧﺪ . ﮐﻪ ﮔﻬﮕﺎﻩ ﺍﺯ ﺍﺧﻠﺎﻕ ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻣﻴﮕﻮﻳﻨﺪ ول= 40; ﻧﻪ ﺍﺯ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﻭﻧﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰﻭ ﺷﺮﺍﻳ&#= 65218; ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﺮﺗﺮ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ ﺭﺍﺩﺍﺭﻧﺪ ﺯﻳﺮﺍ ﮐﻪﻗﻬﻘﺮﺍﺋی ﺘﺮ ﺷﺪﻩﺍﻧﺪ ﮐﻪ ﺩﻭﭼﺎﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ ﺍﻣﮑﺎﻥ ﺩﺍﺭﺩ &= #64400;ﻪ ﺑﺸﻮﻧﺪ . ﺗﺎ ﭼﻘﺪﺭ ﻓﺴﺎﺩ ﻭﻓﺮﻳﺒﮑﺎﺭﻯ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺩﺭﺍﻳﻦ ﺗﻮﻟﺪ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ . ﻭﺑ= ﺎﺭﺩﻳﮕﺮ ﺑﻨﻮﻉ ﺑﺸﺮﻯﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺗ&#= 65166; ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ .= ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ&#= 65255;ﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳ&= #65256;ﺪﻩ ﻭ ﻋﻈﻴﻢ ﺗﺮ ﺍﻟﻬﻰ ﺑﺮﻭﻧﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﻭ&= #65255;ﺪ . ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﭼﻨﺎﻥ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﺣ= ;ﮑﻮﻣﺘﻬﺎﻯ ﻏﻴﺮ ﺩﻳﻨﻰ ﻭ ﻧﻈﺎﻣﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻧﻈﺎﻣﻰﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻤﺎﻯ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ ﺣﺘﻰ ﻋﻠﻮﻡ ﭘﺰ&= #65207;ﮑﻰ ﻭ ﺍﻧﺴﺎﻧﻰﮐﻪ ﻗﺼﺪ ﺍﺳﺘﻔﺎﺩﻩ ﻣﺎﺩﻯ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﻗﺼﺪ ﺍﺻﻠﺎﺡ ﺍﻣﻮﺭ &= #65251;ﺮﺩﻣﺎﻥ . ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺑ= ;ﺮﺍﻯ ﺧﺪﺍﮐﺎﺭ ﻧﻤﻴﮑﻨﻨﺪ . ﻣﺎ= ﻧﻨﺪ ﻣﺪﻋﻴﺎﻥ ﺩﻳﻨﻰﺑﺎﻃل ﺠﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻣﻴﮑﻨ&#= 65256;ﺪ . ﮔﺮﭼﻪ ﺑﻬﻤﺎﻥ ﺩﺭﺟﻪ ﺷﺪﻳﺪ ﻧﻤﻰ ﺑﺎﺷﻨﺪ . ﺩ= ;ﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺟﻨﺠﺎﻝ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻋﻘﻠﻰ ﻭ ﺣﻘﻴﻘ&= #65174; ﭼﻨﺪ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺑﺰﺑﺎﻥ ﺍﺩﺑﻴﺎﺕ ﻭ ﻧثر ﻭ ﺍﻓﺴﺎﻧﻪﻭﮔﺎ= 5259;ﻰ ﻓﻠﺴﻔﻰ ﻣﻄﺎﻟﺒﻰ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﺿﺪ ﻭﻧﻘﻴﺾ ﻫﻢ ﻧﻤﻴﮕﻮﻳﻨﺪ . ﺑ= ﻠﮑﻪ ﻣﮑﻤّﻞ ﻫﻢ ﻭﻣ&#= 65256;ﺎﺳﺐ ﻋﻘﻞ ﺯﻣﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ . ﮔﺮ= ﭼﻪ ﺟﻬﺎﻥ ﻭﺳﺮﮔﺮﻣﻰ ﻫﺎﻯ ﺁﻥ ﮔﻮﺵ ﺷﻨﻮﺍﺋﻰ ﺑﺮﺍ&#= 65263; ﮐﺴﻰ ﺑﺎﻗﻰ ﻧﻤﻰ ﮔﺬﺍﺭﺩ . ﮐ= ;ﻤﺘﺮ ﺩﺭﻙ ﻣﻴﮑﻨﻨﺪ .= ﻭﺍﻳﻨﺎﻥ ﻧﻴﺰ ﮐﻤﺘﺮ ﺑﻔ&= #64401;ﺮ ﺗﺤﻘﻖ ﺁﻧﭽﻪ ﺩﺭﻙ ﮐﺮﺩﻩﺍﻧﺪ ﻣﻴﺮﻭﻧﺪ . ﻭﺍﮔ= ﺮ ﺭﻓﺘﻨﺪ ﺻﺒﻮﺭ&#= 65263;ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺫﺍﺕ = ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﺧ&= #65262;ﺩ ﺭﺍ ﺩﮔﺮﮔﻮﻥ ﻧﻤﻮﺩﻩﺫﺍﺗﻰ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 65197;ﺍ ﺑﺬﺍﺗﻰ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺷﻮﻧﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺳﻨّﻴﺎ&= #65253; ﻭ ﺷﻴﻌﺎﻥ ﺍﺧﺘ&= #65248;ﺎﻓﺎﺗﻰ ﺩﺭ ﺍﺻﻮﻝ ﺍﺳﻠﺎﻡ ﺧﻮﺩ ﺩ&= #65165;ﺭﻧﺪ . ﺗﻮﺣﻴﺪ ﺧﺪﺍ ﻭﻧﺒﻮﺕ ﭘﻴﺎﻣﺒﺮﻭﻗﻴ= 5166;ﻣﺖ ﻭﻣﻌﺎﺩ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺳﻨّﻴﺎﻥ ﻣﻴﮕﻮﻳﻨﺪول®= 0; ﺷﻴﻌﻴﺎﻥ ﺍﻣﺎﻣﺖﻭﻭﻟﺎ= 5267;ﺖ ﺭﺍ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﻨﺪ ﻭ ﻫﺮﺩﻭ ﺍﺯ ﺍﺻﻞ ﻣﻌﺎﻧﻰ ﺍﻳﻦ ﺍ&= #65211;ﻮﻝ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﻫﺮﭼﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻗﺸﺮﻯ ﻭﻣﺬﻫﺒ&#= 65264; ﺩﻭﺭ ﺍﺯ ﻣﻘﺼﻮﺩ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﺗﻮﺣ= ﻴﺪ ﮔﻔﺘﻦ ﺍﻳﻨﮑﻪ &= #65191;ﺪﺍﻭﻧﺪ ﻳﮑﻰ ﺍﺳﺖ ﻧﻤﻰ ﺑﺎﺷﺪ ﺑﻠﮑﻪ ﻋﻤﻞ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ &= #65191;ﻮﺩﺭﺍ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ خویش ﻳﮕﺎﻧﻪ ʌ= 55;ﻤﺎﻳﻨﺪ . ﻭﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟ&#= 65264; ﺭﺍ ﻧﻴﺰ ﺑﮕﻮﻳ&= #65256;ﺪ . ﺗﺎ ﺑﺤﺎﻝ صَم&#= 1614;دیّت ﻭ ﺑﻰ ﺧﻮﺩﻯ ﺩﺭﺁﻳﻨﺪ . ﮐﻪ ﺑﻴﻚ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻭﺗﺠﻠّﻰ ﺑﺮﺗﺮﻯ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﺗﻮ&= #65187;ﻴﺪ ﺑﺎلاترﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﺍﻣﺎﻣﺖ ﺭﻫﺒﺮ&#= 65263; ﺳﻴﺎﺳﻰ ﻳﺎ ﭘﻴش ﻨﻤﺎﺯﻯ ﻧﻤﻰ ﺑﺎﺷﺪ ﺑﻠ&= #64401;ﻪ ﺍﻭﻡ ﮐﺮﺩﻥ ﻭا&#= 1615;مّی ﺷﺪﻥ ﭘس ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮐﻪ محمّد اُم= ;ّی ﺍﻭﻡ ﮐﺮﺩﻩ ﺍﺳﺖﻭﻧﻪ ﺍﻳﻨﮑﻪ اُمّی ﺑﻰ سوﺩ ﺑﺎﺷﺪ . = ﮐﻪ ﮐﺴﻰ ﺑﺎ سوﺍﺩ &#= 65251;ﺘﻮﻟﺪ ﻧﻤﻴﺸﻮﺩ . ﻭ ﺑﺮﺍﻯ ﺍﺻﻮﻝ ﺩ&= #65267;ﮕﺮﻯﮕﻔﺘﻨﻰ ﻫﺎﻯ ﺩﻳﮕﺮ ﺳﻠﻮﮐﻰ ﻫﺴﺖ . ﮐ= ;ﻪ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺠﺎﻡ &#= 64404;ﺮﻓﺖﻭﻣﻌﺎﺩ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠق ﺼﻮﺭﺕ ﮔ&#= 65198;ﻓﺖ . ﺁﻧﮕﺎﻩ ﺁﻏﺎﺯ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺑﺎ ﺗﻨﻰ ﭘﻴﺮ ﻋﻘﻠﻰ ﺟﻮﺍﻥ ﺑﻔﮑﺮ ﻫﺪﺍﻳﺖ ﭼﻨﺪ ﻣﺴﺘﻌﺪ ﻃ&= #65166;ﻟﺐ ﺩﻳﮕﺮ ﻣﻴﺸﻮﻧﺪ . ﻧﺒﻮ= ﺕ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﺑﮑﺪﺍﻡ ﻳﻚ ﺍﺯ&= #65207;ﺶ ﻣﮑﺘﺐ ﺳﻠﻮﮐﻰ ﺗﻌﻠّﻖ ﺩﺍﺭﺩ . = ﮐﻪ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺪ . ﻭ ﺍﻣﺎ= ;ﻣﺖ ﺩﺍﺷﺘﻦ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﻣﺎﻡ ﺳﺎﻟﻚﻭ ﺭﻭﺑﺮﻭﻯ ﺍﻭ ﺩﺭ ﺗﺨﻴّﻞ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳ&= #65166;ﻟﻚ ﺩﺭ ﻫﺮ ﮔﻮﻧﻪ ﺗﻔﮑّﺮ ﻋﺒﺎﺩ= 5263; ﺩﻳﮕﺮﻭ ﻣﮑﺎﻟﻤﻪ ﻭﺩﺭﺩ ﺩﻝ ﺳﺎﻟ&= #65242; ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻋﺪﻝ ﻭﻋﺪﺍﻟﺖ ﻗﻀﺎ&#= 65163;ﻰ ﻭﻣﺤﮑﻤﻪﺍﻯ ﻧﻴﺴﺖ . ﮐﻪ ﺗﻌﺪ= ;ﻳﻞ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺳﺎﻟﻚ ﺑﻴﻚ ﺭﻭ&= #65185; ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﻫﻤﺮﺍﻩ ﺩﺍﻭﺭ&#= 65263; ﻋﺎﺩﻟﺎﻧﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺳﺎﻟﻚ ﺭﺍ ﺑﻴﻚ = ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩﺍﻯ ﻣﻴﺮﺳﺎﻧﺪ . ﻭﻣ= ﻌﺎﺩ ﻋﻮﺩ ﻭﺑﺎزﮔﺸ= 5174; ﺑﺠﻬﺎﻥ ﺍﺳﺖﭘس ﺍﺯ ﮐﻤﺎﻝ . ﻭﻳﺎﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺗﻮ= ﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻬﺸﺘﻰﻭﻳﺎ ﺑﺪﺗﺮ ﺟﻬﻨّﻤﻰ ﮐﺎﺭﻣﺎﺋﻰ . ﻭ ﻗﻴﺎﻣﺖ ﺩﺭ ﺳﺎﻟﻚ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺍﻭ ﺍﺳﺖ = . ﭼﻮﻥ ﺑﻘﻴﺎﻡ ﻗﻴﺎﻣﺖ ﮔﻮﻧﻪ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺳﻴﺪ . ﻭپس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﮔﺮﺩﻳﺪ . ﮔﺮﭼﻪ= ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺗﻮﻟﺪﻯ ﺣﻘﻴﺮ ﺗﺮﮐﻪ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭﻯ ﺑﺮﻭﻯ ﺯﻣﻴﻦ ﺍﻓﺘﺎﺩﻧﺪ ﻗﻴﺎﻡ ﻭ ﺑﺮﭘﺎ ﻣﻴﺸﻮﻧﺪﮐﻪ ﺩﻧﺒﺎﻝ ﻣﺎﺩﺭ ﺑﺪﻭﻧﺪ ﺗﺎ ﺩﺭﻳﺪﻩ ﻭﺣﺸﻰ ﺗﺮ ﺍﺯ ﺧﻮﺩ ﻧﺸﻮﻧﺪ . ﺍﻣﺎ ﻣ= ;ﺤﺸﺮ ﺁﻧﺎﻥﻫﻤﺎﻥ ﺗﻮﻟﺪ ﻭﻣﺤﺸﻮﺭ ﺷﺪﻥ ﺩﺭ ﮔﻠّﻪ ﺣﻴﻮﺍﻧﻰ ﻭﻳﺎ ﺣﺘﻰ ﻣﺠﻤﻮﻋﻪ ﻫﺎﻯﺍﻧﺴﺎﻧﻰ &#= 65169;ﺪﺗﺮ ﺍﺳﺖ . ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺘ&#= 65262;ﺍﻧﺪ ﺑﺎ ﺍﺯﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺳﻤﺒﻮﻝ ﺁﻳﻨﺪ&#= 65257;ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩﻣﺤﺸ= 5262;ﺭ ﮔﺮﺩﻧﺪ . ﻭ(ﺣﺸﺮ ﻭﻧﺸﺮ)ﭘﺮﺍﮐﻨ&#= 65194;ﻩ ﺑﻴﻦ ﻣﺮﺩﻡ ﺟﻬ&= #65166;ﻥﺸﻮﻧﺪ . (ﺟﻬﻨّﻢ) ﻫﻤﺎﻥ ﺟﻬﺎﻧﻮم ﻴﻮﻧﺎنی ﻮ ﺟﻬﺎﻥ فارسی ᥴ= 5;ﺳﺖ . ﻭ(ﺑﻬﺸﺖ) ﻫﻤﺎ᥽= 3; ﺑﻬﺒﻮﺩﻯ ﻭ ﺑﻬﺘﺮ ﺷﺪﻥ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﺟﻨّﺖ &= #65227;ﺮﺑﻰ ﻫﻤﺎﻥ ﮔﻨﺎن</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺪﻯ ﻳﺎ ﻋﻘﻞ ﻭ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﺻﻮ= ﻝ ﺍﺳﻠﺎﻡ ﻭ ﻫﺮ ﺩﻳﺎﻧﺖ ﺩﻳﮕﺮﻯ ﺩﺭ ﺣﺪﻭﺩ ﺍﺻﻮﻝ ﺳ&= #65248;ﻮﮐﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻧﻪ ﺫﮐﺮ ﺍﺻﻮﻟﻰ ﺑ&= #65194;ﻭﻥ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺍﺯ ﺁﻧﻬﺎ ﮐﻪ ﺟ= ﺰ ﺗﺼﻮﺭﺍﺕ ﻭ ﺍﻭﻫﺎﻡ ﺑﺎﻃﻞ ﻭﺟﻬﻨّﻢ ﺳﺎﺯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭﺻﺪﻫﺎ ﻭﻫﺰاﺭﺍﻥ ﻭﺍ= 4394;ﮔﺎﻥ ﺭﺍﻳﺞ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺩﺭﺟﻬﺎﻥ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻣﻦ ﻣﻌ&#= 65256;ﻰ ﺍﻟﻬﻰ ﻭ ﺩﺭﺳﺖ = ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭﺗﻤﺎﻡ ﻟ= ;ﻐﺖ ﻧﺎﻣﻪ ﻫﺎﺭﺍ ﺑﺎﻳﺪ ﺑﺮﺣﺴﺐ ﻣﻌﺎﻧﻰ ﺳﻠﻮﮐﻰ ﻧﻴﺰ ﺍﺯ ﻧﻮ ﻧﻮﺷﺖ ﭼ= ﻪ ﻓﺎﺭﺳﻰ ﻭﻋﺮﺑﻰ ﻭﻳﺎﺣﺘﻰ ﺑﺰﺑﺎن هاﻯ ﺩﻳﮕﺮ ﻭﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﺎ&#= 65187;ﺪّ ﺍﻣﮑﺎﻥ ﺧﻮﺩ ﺑﺴﻴﺎﺭ ﺍﺯ ﻭﺍ&= #64394;ﮔﺎﻥ ﺭﺍ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ &= #65203;ﻠﻮﮐﻰ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪﺍﻳﻢ . ﻭ= ﺭﺍﻩ ﺗﺤﻘﻴﻖ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯﻫﻤﻪ ﻫﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻳﻮﺟ= ;ﻴنیو ﺩﻭﺭس</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5194;ﺍﺧﻠﺎﻕ ﺯﺭﺩﺷﺘﻰﻳﺎ ﻫﻤﺎﻥﻋﺮﻓﺎﻥ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﭘﻴﺮﻭﺍﻥ ﻣﮑﺘﺐ ﺍولی ﺍﻟﻌﺰﻡ ﭼﻬﺎﺭﻡ ﺯﺭﺩﺷﺖﺩﺭ ﺍﺻﻮل ﺰﺭﺩﺷﺖ ﺑﺸﻮﺍﻟﻴﻪ ﮔﺮﻯﺭﺳﻴﺪﻧﺪ . = ﻳﻌﻨﻰ ﻃﺮﻳﻘﺘﻰ ﺳﻠﻮ&#= 64400;ﻰ ﺗﺒﺪﻳﻞ ﺑﮕﺮﻭه ﻫﺎﻯ(ﻇﺎﻫﺮﺍ ﺻﻮﻓﻰ)ﻭﺳﺎﻟﻚ ﺷﺪ . ﻭلی ﺪﺭ ﻭﺍﻗﻊ ﺑﺎﺯﻳﭽﻪ ﻣﻮﺑﺪﺍﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺯﺭﺩﺷﺘﻰ ﺷﺪﻧﺪ . ﮐﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺑﺮﭘﺎ ﮐﺮﺩﻧﺪ .= ﻳﺎ ﻃﺮﻳﻘﺘﻬﺎﻯ ت= 589;وّف ﺳﻠﻮﮐﻰ ﺭﺍ ﻧﻴﺰ ﻗﺸﺮﻯ ﻧﻤﻮﺩﻧﺪ . ﻭ ﻋﻤﻠﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻧﺪﻭ ﺗﻈﺎﻫﺮ ﺑﻘﺪﺭ&#= 65173;ﻧﻤﺎﺋﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﺍ ﺑﻨﺎﻡ ﺧﺪﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧ&#= 65194; ﮐﻪ ﺷﻮﺍﻟﻴﻪ ﻫ&= #65166;ﻯ ﺍﺭﻭﭘﺎ ﻭ ﻋﻴّﺎﺭﺍﻥ ﺍﻳﺮﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻧﻬ= 5166;ﻯ ﺑﻌﺪ ﺍﺯ ﺍﺳﻠﺎ&= #65249; ﭼﻨﻴﻥکرﺩﻧﺪ . &#= 65259;ﻨﺮﻯ ﮐﺎﺭﺑﻴﻦ ﻣﺤﻘﻖ ﻣﻴﮕﻮﻳﺪ ﻣﻔﻬﻮﻡ ﭘﻴﺮﻭﺍﻥ ﻭﻣﻌ&#= 65176;ﻘﺪﺍﻥ سوﺷﻴﺎﻧس ﺯﺭﺩﺷﺘﻰﻣﻌﺎ= 5193;ﻝ ﻗﺎﺋﻢ ﺁﻝ محم= 17;دﻭﻣﻨﺘﻈﺮﺍﻥ ﻇﻬﻮﺭﺍﻭ ﻫﺴﺘﻨﺪ . ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﻇﻬﻮﺭ ﻭﺑﻌثت ﻫﻤﻪ ﻧﻮﺁﻭﺭﺍﻥ ﺷﻬﻮﺩﻯ ﺪﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﻭﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ &= #65261;ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ &= #1602;ُرّه ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ &= #1587;وء ﺷﻴﺎﻧس ﺍﺳﺖﮐﻪ ﺑﺼﻮﺭ&#= 65173; ﻗﺒﻠﻪ ﻳﺎ (سو ﻭ ﺳﻤﺖ ﻭ ﻧﻮﺭ) ﻣﻮﺭﺩ ﺗﺨﻴّﻞ ﺑﺮﺗﺮﺳﺎﻟﮑﺎ= 5253; ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺁﻥ ﻧﺰﺩ قُریش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ(ﻭﺿﻮ) ﺷﺪ . ﻳﺎ ﻭﻯ سوء&= #65261;ﺳﻤﺖ ﻭﻧﻮﺭ ﻣﻮﺭﺩ ﺗ&= #65192;ﻴّﻞﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻧﻤﺎﺯ ﮔﺬﺍﺭﺍﻥﮐﻪ ﻣﻬﻤﺘﺮﻳﻦ ﻗﺴ&#= 65252;ﺖ ﻋﺒﺎﺩﺕ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﻤ= ;ﺎﻥ ﺗﻮﺳّﻞ ﻭﻭﺳﻴﻠﻪ ﮔﻴﺮ&#= 65263; ﺑﺮﺍﻯ ﺧﻄﺎﺏ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻃﺮﻑ ﺳﺎﻟﻚ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎ . ﺩﺭ= ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖﺳﻪ سوA= 207;ﻴﺎﻧس ﻣﻮﺭﺩ ﭘﻴﺶ ﮔﻮﺋﻰ ﺍﺳﺖ . ﻭ ﻫﻤﺎﻥ ﻣﺴﻴﺢ ﮐﺎﺷﻒ قُرّه ᥸= 7;ﻬﻮﺩﻯ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯﮐﻪ ﺯﺭﺩﺷﺖ ﺗﻨﻬﺎ ﺑﻌﺮﺵ ﻣﺼﻄﻔﻮ&#= 65263; ﺍﻭ ﺭﺳﻴﺪﻩ ﺑﻮﺩ . ﻭ ﺩﻭﻣﻴﻦ= ; محمّد ﺍﺳﺖﮐﻪ ﮐﺎﺷﻒﻧﻮﺭ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ &= #65197;ﻭﺡ القُدُس ﻣﻴﺒﺎﺷﺪ . ﻭسو&#= 65251;ﻴﻦ سوﺷﻴﺎﻧس ﺯﺭﺩﺷﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺍﺳﺖ ﮐﻪ ﮐﺎﺷﻒ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﻣﺒﻌﻮث ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨ&= #65248;ﻖ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﻣﺎ ﺩﺭﻋﻤﻞ ﺗﻤﺎﻡ &= #65203;ﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﺍﻟﺒﺘﻪ ﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴﻪ ﻣﺸﺮﻙ ﻭﻓﺎﺳﺪﻫﻤﻴﺸ= 5258; ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﺑﺪﻧﺒﺎﻝ ﺷﻬﻮ&#= 65193; </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﮐ= ;ﻪ ﺳﺎﻟﮑﺎﻥ محم¡= 7;دﻯ ﺑﻈﻬﻮﺭ ﺷﻬﻮﺩﻯ ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺩﺭ ﺭؤﻳﺎ ﻣﻴﺒﺎﺷﻨﺪﺗﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ &= #65255;ﻮﻉ ﺑﺸﺮﻯﻭ ﺍﻭﻝ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ . ولی ﻫﻤﻴﺸﻪ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺍﻟﻬﻰ ﻫﺮﺯﻣﺎﻥ ﺗﺎﺯ&#= 65255;ﺪﻩ ﺑﺎﺷﻨﺪ ﺗﺠﺴّﻢ ﻫﻤﺎﻥ ﺍﻧﺒﻴﺎﻯ اُل®= 0; العَزم ﺧﻮﺩ ﻭ ﺗﺠﺴّﺪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺍﻳﻦ ﻧﻘﺶ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ( م= حمّدﻯ) ﻫﺴﺘﻨﺪﮐﻪ ﻭﺳﻴﻠﻪ (ﺣَﻤﺪ)&= #65261; ﭘﺮﺳﺘﺶ ﻋﺒﺎﺩﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ محمّد ﺗﺎﺭﻳﺨ= ;ﻰ ﺃﺣﻤﺪ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﺑﺮﺗﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﻫﺮ= ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﺍﻳﻦ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑ&#= 65192;ﻠﻖ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﻣﺤﻤﻮﺩ ﻭﻭﺳﻴﻠﻪ ﺣﻤﺪ &= #64380;ﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻭﻣﻮﺭﺩ س= 578;ایش ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ . ﺑﺎﺯ ﺍﻳﻦ= ; سوﺷﻴﺎﻧس ﺑﺮﺍﻯ ﻫﺮ ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪمعرّ= ;فی ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ . ﻭ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭﺵ ﺳﻴﻨﻪ ﺯﻧﻰ ﻭﺳﺮ ﺷﮑﺎﻓﻰ ﻣﻴﮑﻨﺪ . ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺻﺪﻕ ﺩﺭﺧﻮﺍﺳﺖ ﺍﻭﺭﺍ ﺑﺒﻴﻨﺪﻭ ﭘﻴﺮ ﺍﻭﺭﺍ ﺯﻧﺪﻩ ﺑﻮﻯ معرّفی ﻧﻤﺎﻳﺪ . ﮐﻪ ﻗﺎﺋﻢ ﻭﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺷﺨﺺ ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗﺎ ﺑﻌﺪﺍ ﺑﻤﺮﺍﺗﺐ سوء A= 207;ﻴﺎﻧﺴﻬﺎﻯ ﺑﻌﺪﻯﻭ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193;ﺑﺮﺳﺪ . ﻭ ﺑﻘﻮﻝمحمّ= 83; ﻫﻤﻴﺸﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولی ﺍ&= #65247;ﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺭﺍﻩ ﺍﻟﻬﻰ ﮐﺎﻓﻰ ﻣ&= #65268;ﺒﺎﺷﺪ . ﻭ ﺁﻧﺎﻥ ﺭﺍ ﺳ</span= ><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 176;ﺎﺭﻩ ﻫﺎﻯ ﺁﺳﻤﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﺪ . ﺍﻣ= ّﺎ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥﺩﺭ ﺁﻏﺎﺯ ﺁﺷﮑﺎﺭ ﻭ ﺑﻌﺪ ﻏﺎﻳﺐ ﺷﺪﻧﺪ . ﮐﻪ ﻫﻤﻴﺸﻪ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﺯﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥﻳﮑﻰ &= #65165;ﺯ ﺁﻧﻬﺎ ﺭﺍﮐﻪ ﻫ&= #65198;ﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ ﺑﺮﻣیگ= 86;ﻳﻨﺪ . ﻭﺟﺎﻧﺸﻴﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺘﻮﻓﻰ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭ ﺑﻮﺩﻩﻭ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺍﻣﺎﻡ &= #65183;ﺪﻳﺪ . ﺍﻧﺴﺎﻧﻰ ﻣﻌﻤﻮﻟﻰ ﮐﻪ ﺧﻮﺩﺭﺍ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻫﻢ معر= 17;فی ﻧﻤﻰ ﮐﻨﺪولی ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰﺑﺮؤﻳﺖ = 5203;ﺎﻟﮑﺎﻥ ﭘﻴﺸﺮﻓﺘﻪ ﻣﻴﺮﺳﺪ . ﻭﻣﺮﺍ= ﺳﻢ ﺗﻮﻟّﺪ ﺣﺠّﺖ ﺑﻦ ﺍﻟﺤﺴﻦﺑﻮﺳﻴ= 5204;ﻠﻪ ﺍﻣﺎﻡ ﻋﺴﮑﺮﻯ &= #65267;ﻚ نمایش ﻣﺎﺩﻯ ﺍﺯ ﺗﻮﻟّﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮔﻮﺋﻰ ﻫﻤﻪ ﺁﻧﻬﺎ ﺩﺭ ﻧﻴﻤ&= #65258; ﺷﻌﺒﺎﻥ ﻣﺒﻌﻮث ﺷﺪﻩﻳﺎ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194; ﻭ ﺭﻭﺡ محمّد ʌ= 61;علیّ ﻭﺗﻤﺎﻡ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺍﻟﻬﻰ محمّدﻯ= ;ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﺗﻨﻬﺎ ﺍ&#= 65197;ﻭﺍﺣﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺑ= ﺼﻮﺭﺕ ﻭ ﺍﺳﺎﻣﻰ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺩﻳﮕﺮﻯ . ﺗﺎﺩﺭ ﺗﺴﻠﻴﻢ ﻭﻟﺎﻳ&#= 65174; ﻣﻬﺪﻭﻯ ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﺭ ربّA= 197;ﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ . ﻫﻤ= ﺎﻥ ﮔﻮﻧﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺭﻭﺡ &= #65251;ﺴﻴﺢ ﺩﺭ ﺻﻮﺭﺕ علی= 17;ﻭ ﺭﻭﺡ ﺯﺭﺩﺷﺖ ﺩﺭ ﺻﻮﺭﺕ ﺍﻣﺎﻡ ﺳﺠّﺎﺩﺧﻮﺩﺭA= 165; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65203;ﺎﻧﺪﻧﺪ . ﻭ ﺑﺎ ﮐﻤﻚ ﻧﻮﺍﺩﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺷﺎﻥ محم¡= 7;د . ﻭ ﻫﺮ ﮐﺎﻣﻞ مح= مّدﻯ ﺯﻧﺪﻩ ﮐﻪ محم= 17;دﻯ ﺗﺎﺯﻩ ﻧﻔس ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﺩﺭ ﺩﻳﻦ ﺳﻠﻮﮐﻰﺳﺎﻟﻚ ﻣﻨﺘﻈﺮ ﺷﻬﻮﺩ&#= 65263; ﻣﻴﺒﺎﺷﺪ ﻭﭼﻮﻥ ﺑﺪﺍﻥ ﺭﺳﻴﺪ ﻋﻬﺪ ﺍﻟﺴﺘﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭ&#= 65193;ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘ&= #65198; ﺑﻌﺪﻯ ﺧﻮﺩﺑﺎ ﺗﺠﺴّﻢ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﻧﻮﺭ ﺷﻬ&= #65262;ﺩﻯﻘﺒﻠﻰﻟﺒ= 17;ﻴﻚ ﺑﮕﻮﻳﺪ ﻭ ﺗﺴﻠﻴﻢ ﮔﺮﺩﺩ ﮔﺮﭼﻪ ﺍﮐثرﺍ ﺍﻧﺴﺎﻧﻬﺎ ﭼﻨ&#= 65268;ﻦ ﻋﻬﺪ ﺍﻟﺴﺘﻰ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮﻯ ﻣﺘﻮﻟﺪ ﺷﺪﻩﺍ&#= 65255;ﺪ ولی ﭘﻴﻤﺎﻥ ﻭ= 87;وﮔﻨﺪ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩ&#= 65257;ﺍﻧﺪ . ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺷﺪﻩ ﻃﺮﻳﻘﺖ م&#= 1581;مّدﻯ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ ﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺧﻮﺩﺑﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺍﻳﻦ ﻧﻮﺭ ﻗﺎﺋﻢﺩﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻳﺎ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﻬﺪﻭﻳﺎﻥ ﮐﺎﻣﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﺗﺴﻠﻴﻢ ﺩﺭﺁﻳﺪ . ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺑﻴﺎﺩ ﻧﻴﺎﻭﺭ&#= 65193;ﻭ ﻳﺎ ﺟﻬﺎﻥ ﭘﺮ ﻟﺬﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﭼﻨﺎﻥ ﺍﻭﺭﺍ ﺳﺮﮔﺮﻡ ﮐﻨﺪ ﮐﻪ ﺑﻴﺶ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑ&#= 65208;ﺮﻯ ﺍﻣﺮﻭﺯ ﺳﺮﻣﺴﺖ ﻟﺬﺗﻬ&#= 65166;ﻯ ﺟﻬﺎﻥ ﻣﻴﺸﻮﻧﺪﮐﻪﺑ= 5260;ﺸﺖ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﻧﻤﻴﺪﺍﻧﻨﺪ ﺑﺎﻳﺪ ﺍﻳﻦ ﺑﻬﺸﺖ ﺧﻮﺩ ﺭﺍ ﺻﺮﻑ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺑﻬﺸﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻧﻤﺎﻳﻨ&#= 65194; . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺸﺘﻰ ﺭﺍ ﭘس ﻧﻤﻴﮕﻴﺮﺩ . ﻣﮕ= ﺮ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺑﺨﻮﺍﻫﺪ ﺁﻧﺮ&#= 65165; ﻗﺮﺑﺎﻧﻰ ﺑﻬﺸﺖ ﺑﺮﺗﺮﻭﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻭﻳﺎ ﺷﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﮐ&= #65204;ﺐ ﻧﻤﺎﻳﺪ . ﻭﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﭼﻨﻴﻦ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﺩ&= #65165;ﺩﻥ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﻟﺒﺮﻳﺰ ﺍﺯ ﻟﺬﺗﻬﺎ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺒﻬﺸﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺑﮑﺸﺎﻧﺪ ﮐﻪ ﻓﺪﺍﮐﺎﺭﻯ ﺳﺨ&#= 65174; ﻧﻴﺎﺯ ﺩﺍﺭﺩ ﻭﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﻯ ﻣ&#= 65268;ﺨﻮﺍﻫﺪ ولی ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺳﺖ ﺍﺯ ﻟﺬﺕ ﺧﻮﺩ ﺑﺮ ﻧﻤﻴﺪﺍﺭﻧﺪ . </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺗﻤﺎﻡ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐﺍﺩﻋﺎ= 5263; ﺑﺎﻃﻠﻰ ﺍﺯ ﺍﻧﺘﻈﺎﺭ ﻣﻬﺪﻯ ﻧﺠﺎﺕ ﺑﺨﺶ ﻫﺴﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻧ&= #65166;ﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺧﺒﺮﻯ ﺍﺯ ﺭﻭﺡ = ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯﺑﺮﺍﻯ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ .= ﮐﻪ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻤﻬﺪﻯﻫﺎ ﻭ س&#= 1608;ﺷﻴﺎﻧس هاﻯ ﺧﻮﺩ ﺑﺮﺳ= 5256;ﺪ . ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺧﻮﺩﻭ ﻧﻬﺎﻳﺖ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس . ﻭﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯﻋﻬﺪ ﺍﻟﺴﺘﻰ ﮐﻪ ﺑﺮﺍﻯ ﺗﺠﺴّﺪ &#= 65165;ﻧﺴﺎﻧﻰ ﻧﻮﺭﺷﻬﻮﺩﻯ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺑﺎﻳﺪ ﺩﺍ&#= 65207;ﺘﻪ ﺑﺎﺷﻨﺪ ﭼﻪ سو= 5193; ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ &= #1587;وﺍﺭ ﺑﺮ ﺍﺳﺐ ﻭﺷﻤﺸﻴﺮ ﺑﺪﺳﺖﺟﻬﺎﻥ ﮔﺸﺎﺋﻰ ﮐﻨﺪﻭ &= #65193;ﻳﮕﺮﺍﻥ ﻧﺎﻇﺮ ﺑﺎﺷﻨﺪ .= ﺁﻧﮕﺎﻩ ﺑﺨﺎﻃﺮ ﺍﻳﻦ ﺗ&= #65252;ﺎﺷﺎﭼﻰ ﺑﻮﺩﻥﺑﺒﻬﺸﺖ &#= 65191;ﺪﺍ ﻧﻴﺰ ﺑﺮﻭﻧﺪ . ﮐ= ;ﻪ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﮐﺎﺷﻒ ﺟﺪﻳﺪ ﺟﺰ ﻣﺨﺎﻟﻔﺖ ﻭ ﻣﺒﺎﺭﺯﻩ ﺧﻮﻧﻴﻦ ﺍﺯ ﺩﻳﮕﺮﺍﻥ مُق¡= 4;دَس ﻧﻤﺎﻯ ﻗﺸﺮﻯ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ= 5261; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﺧ&= #65262;ﺍﻫﺪ ﺑﻮﺩ . ﻭﻧﻪ ﺑﺎ ﺑﻤﺐ ﺃﺗﻢ . ﻭ ﺍﻧﺒﻴﺎ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺑ<= /span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﺍﻯ ﮐﺸﺘﺎﺭ ﻭ ﺍﻧﺘﻘﺎﻡ . ﺗﺎ ﻫﺮﮐسﺳﺮﻧﻮﺷA= 174; ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﻭ ﭼﮕﻮﻧﻪ ﺗﻨ&= #65224;ﻴﻢ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺎﺷﺪ . ﺍﻣﺮﻭﺯ= ﻩ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ ﺟﻬﺎﻥ ﺭﺍ ﻓﺎﺳﺪ ﺗﺮ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﮑﻨﻨﺪﮐﻪﺷﺮ= 5217; ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻇﻬﻮﺭ ﻣﻬﺪﻯﻓﺴﺎﺩ ﺟ&#= 65260;ﺎﻥ ﺭﺍﺁﻣﺎﺩﻩﮐﺮ= 5193;ﻩ ﺑﺎﺷﺪ . ﮔﻮﺋﻰﻇ= ﻬﻮﺭ ﺍﻧﺒﻴﺎ ﻭ ﻣﻬﺪﻯ ﻫﺎﻯ ﺯﻣﺎﻥﺑﺴﺘﻪ ﺑﻤﻴﻞ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺧﻮﺩﺳﺮ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﺍﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﻫﺮ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﺗﻤﺎﻡ ﺁﺧﻮﻧﺪ&#= 65259;ﺎﻯ ﻣﺬﻫﺒﻰ ﺭﺍ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﺑﻰ ﺍﻋﺘﺒﺎﺭ ﻭﮐﺸﺘﺎﺭ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺑﺮﺳﺪ ﻭ ﺍﻟّﺎ &= #65183;ﻬﺎﻥ ﻫﻤﭽﻨﺎﻥ ﭼﻮﻥ ﮔﺬﺷﺘﻪﻫﺎ ﺍﺭﻭﺍﺡ ﺗﺤﺖﺟﻤﺎﺩﻯ ﺭﺟﻌت هاﻯ ﺟﻤﺎﺩﻯ ﻭﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺩﺍﺭﻧﺪ . ﻭ ﻫﻤﻪ= ; ﺑﺎﻳﺪ ﺳﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺑﻴﺎﻭﺭﻧﺪ= 5175;ﺎ ﺑﺎ ﺷﻬﻮﺩ ﺭﻭﺡ = القُدُس ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﻭﻧﺪ . ﺳﺎﻟﻚ ﻫﺮﮔﻮﻧﻪ ﻓﺴﺎﺩﻯ ﺭﺍ ﺍﺯ ﺧﻮﺩﻭ ﺍﺯ ﻣﺤﻴﻂ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺧﻮﺩ ﭘﺎﻙ ﻣﻴﮑﻨﺪ . ﺗ= ;ﺎ ﻗﺎﺋﻢ ﻭسوء ﺷA= 268;ﺎﻧس ﺍﻭ ﻇﻬﻮﺭ ﻧﻤﺎﻳﺪ . ﮐﻪ ﻗﺸﺮﻳّﻮﻥ ﻣﺬ= 5259;ﺒﻰ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﺟﺰ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ&#= 65263; ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ .= ﻭﺍﻟّﺎ ﻣﻬﺪﻯ ﻏﺎﻳﺐ ﺷ&= #65268;ﻌﻴﺎﻥﮐﻪ ﺩﺭ ﺍﺻﻞ ﻣﺘﻮﻟﺪ ﻫﻢ ﻧﺸﺪﻩ ﺩﻭﺍﺯﺩﻩ ﻗﺮﻥ ﺍﺳﺖ ﺯﻧﺪﻩ ﻭ ﺑﺎ ﺯﻥ ﻭ ﺑﭽﻪﺩﺭ ﺗﻪ ﭼﺎﻩ ﺳﺎﻣﺮّﻩ ﻭ ﺟﻤﺎﺭﺍﻥﻭ ﻫﺮ ﻧﻘﻄﻪ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺩ&= #65267;ﮕﺮ ﺁﺧﻮﻧﺪﻫﺎ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﮐ= ;ﻪﭼﺎﻩ ﺟﻤﺎﺭﺍﻥ ﻭﺟﻤﮑﺮﺍﻥﻋﻤ= 5248;ﺎ ﺟﺎﻳﮕﺎﻩ ﺟﻢ ﺷ&= #65194;ﻥ ﺳﺎﻟﮑﺎﻥزردش= ;تی ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﻇﻬﻮﺭ ﺷﺨﺺ ﺳﺎ&= #65247;ﻚ ﺟﻢ ﺷﺪﻩ ﺩﺭ ﻳﻚ= ﺟﻤﻌﻪ ﻭ ﺟﻤﻊ ﺷﺪﻧﺒﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ ﻧﻤﺎﻳﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﺝ ﭘﻴ&#= 65208;ﺮﻓﺖ ﺭﻭﺡ فتوّتﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺍﺭﻭﭘﺎﺩﺭ ﻗﺮﻥ 14 </span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻧﺰ᥷= 3; ﻋﺎﺭﻓﺎﻥ ﺑﺰﺭ&#= 64402; ﺍﺭﻭﭘﺎ ﺑﻮﺩ ﺩﺭ ﻣﮑﺘﺐ ﺭﺗﺎﻥ ﭼﻮﻥ ﺍﮐﻬﺎﺭﺕ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻭ ﺟﺎﻥ ﺗﺎﻭﻟﺮ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻭ ﻫﻨﺮﻯ ﺯﻭﺯﻭ</span><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﮐﻪ ʌ= 51;ﻌﺮﻭﻑ ﺑﺪﻭﺳﺘﺎﻥ ﺧﺪﺍ ﺑﻮﺩﻧﺪ . ﺭ= ;ﻭﻟﻤﻦ ﻣﺮسوﻥ</span><span lang=3DFA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﮐﻪ ﺟﺰﻳﺮﻩ ﺳﺒﺰ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍﺑﺠﺎﻯ ﺻﻮﻣﻌﻪ ﺩﺭ ﺍﺳﺘﺮﺍﺳﺒﻮﺭ= 4402; ﺑﺮﭘﺎ ﮐﺮﺩ . ﺭﻭ= ;ﺑﻠﻦ ﺑﺪﻧﺒﺎﻝ ﺁﺭﻣﺎﻧﻰ ﺑﻮﺩﮐﻪﺍﺯ ﺁﺭﻣﺎﻧﻬﺎﻯ ﺭﻭﺣﺎﻧﻴّﻮﻥ ﻗﺸﺮﻯ ﻏﻴﺮ ﺍﻟﻬﻰولی ﻣﺪﻋﻰ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻭﺩﻳﻦ ﺷﻨﺎﺳﻰ ﻭ ﺑﺎ ح&= #1602;ّ ﺭﻫﺒﺮﻯ ﺩﻳﻨﻰ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺑ&= #65262;ﺩ . ﺣﺘﻰ ﺍﮔﺮ ﺑﺎ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﻭﻋﻠﻮﻡ ﻭ ﺗﮑﻨ&= #65262;ﻟﻮﮊﻯ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪﺳوء ﺍﺳA= 176;ﻔﺎﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﻮﺩﻩﺍﻧﺪ . ﺍﻳﻨﺎﻥ ﺁﺭﻣﺎﻥ ﺧﻮﺩﺭﺍﺗﺒﺪﻳ= 5246; ﺑﺂﺭﻣﺎﻥ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻧﻤﻮﺩﻧﺪ . ﻳﻌﻨ= ﻰ ﻣﺴﺘﻌﺪﺍﻥ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺭﺍﮐﻪ ﺑﺪﻭﺭ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧ&#= 65194;ﮐﻪﭼﺸﻢ ﺑﺴﺘﻪ ﺯﻧﺪﮔﻰ ﻣﻴﮑﺮﺩﻧﺪ . ﺑﺴ= ﻮﻯ ﺭﺍﻩ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺷﺎﻥﺑﺮﺍ= 5263; ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻭﺗﻮﻟﺪﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯﺗﻐﻴﻴﺮ &#= 65183;ﻬﺖ ﻧﻤﻴﺪﻫﻨﺪ . ﮐﻪ ﺗﻨﻬﺎ ﮐﺎﺭ در= 608;یش</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﺑﺎ ﻫﺮﮔﻮﻧﻪ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻧﻬﺎﮐﻪ ﺍﺯ ﻣﺎﺩﻳّﺎﺕ ﺑﻤﻌﻨﻮﻳّﺎﺕ ﻫﺪﺍﻳﺖ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺣﺘ= 5264; ﻟﺰﻭﻡ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﻌﻨﻮﻳّﺎﺕ ﺭﺍ ﺩﺭ ﻣﻴﻨﻮﻳّﺎﺕ ﻣﻴﮕﻮﻳﺪ <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﺩﻳﭙﻠ&#= 65250; ﻫﺎ ﻭ ﻋﻠﺎﺋﻢ ﻧ= ﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻣﺪﺭﻙ &= #65207;ﺎﻳﺴﺘﮕﻰ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻫﺮ ﺍﻧﺴﺎﻥ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺣﺘﻰ ﺃﺗﻢ ﻫﺎﺯﻣﺎﻧﻰ ﺍﺯ &= #65255;ﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ &= #65207;ﻬﻮﺩ ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺑﺒﻴﻨﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺎ ﺃﺑﺪ ﭘﻴﺶ ﺑﺮﻭﻧﺪ<span style=3D'mso-spacerun:yes'>  </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Rom= an"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻟʋ= 70;ﺘﻪ ﺍﺯ فتوّتﻭ ﺩﺭﻭﻳﺸﻰ ﺍﺑﺮﺍﻫﻴﻤﻰ ﺻﺤﺒﺖ ﮐﺮﺩﻥﮐﻪ ﻳﻬﻮﺩ ﺍﺭﻭﭘﺎ ﻫﻤﺎﻥ ﺭﺍ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﻣﻴﺪﺍﻧﻨﺪ . ﺩﺭ= ﻭﺍﻗﻊ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻤﺎﻡ ﻭﻗﺖ ﺍﺳﺖ . ولی تصو¡= 7;ف ﻫﺎﻯ ﻏﻴﺮﺳﻠﻮﮐﻰ ﻧﻴﺰ ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ . ﮐﻪ ﺣﺘﻰ ﺑﺼﻮﺭﺕ ﺳﻨﺪﻳﮑﺎﻫﺎﻯ ﺣﺮﻓﻪﺍﻯ ﺩﺭ ﺟﻬﺎﻥﮐﻪ ﺍﺯ ﻟﮋﻫﺎﻯ ﻓﺮﺍﻣ&#= 65262;ﺳﻴﺮﻧﺮﻯ ﭘﻴﺪﺍ ﺷﺪﻧﺪ . ﺍ= ;ﻣﺎ تصوّف ﻭﺍﻗﻌﻰ= ;ﺑﺎﺯ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻤﺎﻡ ﻭﻗﺖ ﺑﺎ ﻳﻚ ول&#= 1740; ﺍﻟﻬﻰﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴ&#= 65188;ﻰ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯﻭ ﮐﺎﻣﻠﺎﻥ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐ&#= 65264; محمّدﻯ ولی ﻧﻪ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﺑﺎ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭﻣﻨﺤﺮ&#= 65233; ﺁﻥﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﻨﺪ ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺑﺮﺳﺪﮐﻪ ﻭﻯ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯﺑﺠﺎ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 263; ﺭﻭﺡ القُدُس = ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪﻭﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ پی= 588; ﺧﻮﺍﻫﺪ ﺭﻓﺖ . ﮐ= ;ﻪ ﻣﺎ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ ﻭ ﻣﻬﺪﻯ ﺧﻮﺍﻫﺪ ﮔﻔﺖ . ﻧﺎﻣﻰ ﮐﻪ ﺻﻔﺖ ﺍﺻﻠﻰ ﻭ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺧﻮﺍﻫﺪ ﺭﺳﺎﻧ&#= 65194; . ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﺪ ﻫﻤﺎﻥ ﺻﻔﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﺍ= ﺭﺑﺎﺏ ﻧﻮﻉ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻫﺮ ﻧﻮﻉ ﺑﮕﻴﺮﻧﺪ . ﻭﺗﺎ ﺃﺑﺪﻳﺖﺍﻳﻦ ﺗﻌﺎلی ﺼﻔﺎت®= 0; اﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭﺑﺮﺍﻯ ﻫﻤﮕﻰ ﺍﺭﻭﺍﺡ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮ&#= 65165;ﻉ . ولی ﺍﻳﻦ ﻧﻴﺰ&#= 65193;ﺭﺳﺖ ﺍﺳﺖﮐﻪ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﺍﺭﻭﭘﺎﻭ فتو¡= 7;تﺍﺳﻠﺎﻣﻰﻭﮐ&#= 65252;ﺎﻟﺎﺕ ﺩﻳﮕﺮ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ . ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﻫﻢ ﺍﺭﺗﺒﺎﻁ ﻭ ﺩﺍﺩ ﻭ ﺳﺘﺪ ﺩﺍﺭﻧﺪ . ولی ﺑﺎﻳﺪ ﮐﻪ ﺑﺘﺮﺗﻴﺐ ﻫﺮ ﺭﻭﺣﻰﮐﻠﺎﺳﻬ= 5166;ﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭ&#= 65165; ﺩﺭ ﻫﺮ ﺗﻮﻟﺪﻯ ﺑﺪﺳﺖ ﺁﻭﺭﺩ . ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺮﮐﺪﺍﻡ ﺩﺭﺗﻮﻟﺪ ﻓﻌﻠی ﺨﻮﺩﻣﻴﺘﻮﺍﻧ= 5194; ﺑﻴﻚ ﺳﻄﺢ ﺩﺭﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺳﺪﻭ ﻧﻪ ﺑﻴﺸﺘﺮﻣﮕ&#= 65198; ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥﻮ ﺍﻟﺒﺘﻪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﻗﺒلی ﺨﻮﺩ . <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻨﮕﻬﺎ= 5263; ﺻﻠﻴﺒﻰﻭ ﻫﺠﺮﺕ ﻫﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎ ﺑﻮﺩﻩ ﻭﻫﺴﺖ . ﮐ= ;ﻪ ﺑﺴﺮﺍﺳﺮ ﺟﻬﺎﻥ ﻣﻴﺮﻓﺘﻨﺪﻭ ﺳﺒﻚ ﺧﻮﺩﺭﺍ ﺗﺮﻭﻳﺞ ﻣﻴﺪﺍﺩﻧﺪ . ﻭﺑ= ﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﺍﻧﺴﺎﻧﻰ ﺷﻨﺎﺳﺎﺋﻰ ﻭآ= 586;مایشﻣﻴﮑﺮﺩ= 5257; ﻭﻣﻴﮑﻨﻨﺪ . ﻃﺮ= ﻳﻘﺖ محمّدﻯ ﺷﺸﻢﺑﺮﺗﺮﻳﻦ &#= 64400;ﻠﺎس ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩﻯ ﻭ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺩﺭﺟﻪ ﺭﻭﺣﺎﻧ&#= 65268;ّﺖ ﺩﺭ ﺭﺍﻩﺍﻟﻬﻰ ﺍﺳﺖ . ولی ﻣﺤﺪﻭﺩ ﺑﺄﻧﺪﮐﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺍﻟّﺎ ﮐﺸﻴﺸﺎﻥ ﻭ ﺁﺧﻮﻧﺪﻫﺎﺩﺭ ﮐﻮﺷﺸﻬﺎﻯ ﺧﻮﺩ ﻣﺮﺩﻡ ﺭﺍ ﺍﺯﭼﺎﻟﻪ ﺑﭽﺎﻩ ﻋﻤﻴﻖ ﺗﺮ ﻣﻰ ﺍﻧﺪﺍﺯﻧﺪﮐﻪ ﺑﮑﺎﺭﻣﺎﻫﺎﻯ ﻣﺸﺮﮐﺎﻥ ﻣﻴﻔﺮﺳﺘﻨﺪ . ﺁ= ﺧﻮﻧﺪ ﻫﺎﻯ ﻣﺴﻴﺤﻰ ﻭ ﺍﺳﻠﺎﻣﻰ ﺑﻨﺎﻡ ﻋﺒﺎﺩﺕ ﺩﺭ ﺑﻴﺖ ﺍﻟﻤﻘﺪس ﭼﻪ ﺟﻨﮕﻬﺎ ﻭ ﮐﺸﺘﺎﺭﻫﺎ ﮐﻪ ﻧﮑﺮﺩﻩﺍﻧﺪ . ﻭ ﺧﺪﺍ ﺭﺍ ﻧﻴﺰ ﺧﻮﺵ ﻧﻤﻰ ﺁﻳﺪ = . ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﮐﺠﺎ ﺑﺎﺷﺪ ﻣﻴﺘﻮﺍﻧﺪ ﻋﺒ&#= 65166;ﺩﺕ ﻃﺮﻳﻘﺖ ﺧﻮﺩﺭ&#= 65165; ﺑﮑﻨﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪ&#= 65257; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﭼﻪ ﺩﺭ ﺍﻭﺭﺷﻠﻴﻢ ﺑﺎﺷﺪ ﻳﺎ ﻣﮑّ&#= 65258; ﻭ ﺷﻬﺮﻫﺎﻯ مُ= 602;دّس ﺩﻳﮕﺮﺩﺭﺣﺎﻟ= 5268;ﮑﻪ ﺍﻳﻨﮕﻮﻧﻪ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﻋﻤﻠﺎ ﺷﺮﻙ ﻭﮔﻨﺎﻩ ﭘﺮﻭﺭﻯﺑﺠﺎﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺗﻤﺎم اﻳﻦ ﺍﻣﺎﮐﻦ مُقدّ= ;س ﻏﻴﺮﺳﻠﻮﮐﻰ ﺭﺍ (ﻣﺴﺠﺪ ﺿﺮﺍ= ﺭ) ﮐﻮﺭﺍﻥ ﻭ ﭘﺮ ﺿﺮﺭ ﻣﻴﺪﺍﻧﺴﺖ . ﻭ ﺑ= ;ﺪﺳﺖ ﺧﻮﺩ ﺍﻭﻟﻴﻦ ﻣ&= #65204;ﺠﺪ ﻏﻴﺮﺳﻠﻮﮐﻰ ﺩﺭ ﻣﺪﻳﻨﻪ ﺭﺍ = ﺧﺮﺍﺏ ﮐﺮﺩ . ﮐﻪ ﺧﺎﻧﻘﺎﻩ ﻫﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﺴﺠﺪ ﻭﺟﺎﻯ ﺳﺠﻮﺩ ﻭﺑﻨﺪﮔ&#= 65264; ﻭﺗﺴﻠﻴﻢ ﺳﻠﻮ&#= 64400;ﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﮐﻮ= ;ﺭﺩﻟﺎﻥ ﻗﺸﺮﻯ ﺷﻴﻌﻪ ﻳﺎ ﺳﻨّﻯ ﺒﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﭼﻮﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺯﻳﺮﺍ ﺁﺧﻮﻧﺪ ﻭﻣﺬﻫﺒﻰ ﺭﺍ ﺷﺮﻳﻚ ﺧﺪﺍ ﻭﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺧﺪﺍ ﻧﻤﻮﺩﻩﺍﻧﺪ . ﻭ ﺍﻟﺒﺘﻪ ﮐﻪ ﻫﺮﮔﺰ ﺑﺎﻧﻮﺍﺭ ﺷﻬﻮ&#= 65193;ﻯ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﮐﻠّﻰ ﺍﻟﻬﻰﻭ= 5261;ﻋﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺟﻬﻨّﻢ ﻫﺎﻯﭼﻬﺎﺭﮔﺎ= 5255;ﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﮐث= 585;ﻳّﺖ ﻋﻈﻴﻢ ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕ ﻣﺪﻋﻴﺎﻥ ﺩﻳﻨ&#= 65264; ﻭﻣﺬﻫﺒﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢﮐﻪ ﺑﻨﺎﻡ ﺧﺪﺍ ﺩﺭ ﻋﻤﻖ ﺟﻬﻞ ﺷﻬﻮﺩﻯ ﻭ ﺑﺪﺳ&= #65176;ﻮﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓ&#= 65198;ﻳﺐ ﮐﺎﺭ ﺧﻮﺩﺁﻟﺖ ﺩﺳﺖ ﺍﺳﺘﻌﻤﺎ&#= 65197; ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ . ﻔﺮﻳﺒ= ﮑﺎﺭﺍﻧﻰ ﮐﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺵ ﺭﺍ ﺍﺯ ﺭﺍﻩ ﮐﺮﺑﻠ&= #65166;ﺑﺎﻳﺪ ﺍﺯ ﺩﺳﺖ ﻳﻬﻮﺩ&= #65267;ﺎﻥنجاﺕ ﺑﺪﻫﻨﺪ ولی ﻗﺼﺪ ﻋﺒﺎﺩﺗﻬ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﺮﺑﻠﺎ ﻭ ﺍﻭﺭﺷﻠﻴﻢ ﺭﺍ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ .= ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﺎﻡ ﻋ&#= 65170;ﺎﺩﺍﺕ ﺁﻧﻬﺎ(ﺗﻌﺒّﺪ) ﻭﺭﻳﺎﮐﺎﺭﻯ ﻭﺑﺎﻃﻞ ﻣﻴﻴﺎ&#= 65207;ﺪ . ﭘﻴﺎﻣﺒﺮﻭﻫﻤ&= #65258; ﭘﻴﺎﻣﺒﺮﺍﻥ ﻫﺮﭼﻪ ﻓﺮﻣﻮﺩ&#= 65257; ﺑﺎﺷﻨﺪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﮔﻔﺘﻪﺍﻧﺪﻭ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺑﻌﺪﻯ م&#= 1581;مّدﻫﺎ ﻭﻣﺴﻴﺢ ﻫﺎ ﻭﺯﺭﺩﺷﺘﻬﺎﻯ ﺯﻧﺪﻩﺍﻯﺑﺮﺍ= 5263; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻫﺴﺘﻨﺪ . ﮐﻪ ﺩﺍﺭﺍﻯ ﺍﺧﺘﻴﺎﺭ ﮐﺎﻣﻞ الهی هستند ﮐﻪ ﺑﺮﺣﺴﺐ ﺍﺣﻮﺍﻝ ﻫﺮ ﺳﺎﻟﮑﻰ ﺩﺳﺘﻮﺭﻋﺒﺎﺩ= 5263; ﻣﻴﺪﻫﻨﺪ . ﻭﺍﻟ= ّﺎ ﻧﺼﺎﻳﺢ ﻋﻤﻮﻣ&#= 65264; ﺍﻧﺒﻴﺎ ﻭﺍﺟﺐ ﺍﻟﺄﺟﺮﺍ ﺑﺮﺍ&#= 65263; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺴﺖ . ﮐﻪ ﻧﺼﺎﻳﺢ ﻋﻤﻮﻣﻰ ﻧﻴﺰ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﻭ ﻣﮑﺎﻥ ﻭ ﺷﺮﺍﻳ&= #65218; ﺍﺣﻮﺍﻟﻰﺍﻧﺴ= 5166;ﻧﻬﺎ ﺍﺯ ﺁﻥ ﺗﺄثیرﺍﺕﻣﺘ᥻= 6;ﺎﻭﺕ ﺩﺍﺭﺩ . ﻭﭼﻮﻥ م= حمّد علیّ ﺭﺍ ﺟﺎﻧﺸﻴﻦ ﺳﻠﻮﮐﻰ ﺩﺭ ﻏﺪﻳﺮ ﺧﻢ ﮐﺮﺩ ﻭﻧﻪ ﺣﺎﻧﺸﻴﻦ ﺳﻴﺎﺳﻰ ﻭﺧﻠﻴﻔﻪ ﮔﺮﻯﺁﻧﮕﺎﻩ ﭘﻴﺎﻣﺒﺮ ﻫﻔﺖ &= #65251;ﺎﻩ ﺑﻌﺪ ﮐﻪ ﺯﻧﺪﻩ ﺑﻮﺩﺑﻬﻴﭻ ﮐس &#= 65255;ﻈﺮ ﻣﺸﻮﺭﺗﻰ ﻭ ﺳﻠﻮﮐﻰ ﻧﻤﻰ ﺩﺍﺩ . ﻭﻧﺰﺩ عل&= #1740;ّ ﻣﻴﻔﺮﺳﺘﺎﺩ . ﮐ= ﻪ ﻫﺮ ﺍﻣﺎﻡ اُم= 17;ی ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻭﻡ ﮐﺮﺩﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖمحمّدﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﻃﺮﻳﻘﺖ ﻭﺧﺎﻧﻘﺎﻫﻰﮐ= 5258; ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺟﺪﻳﺪﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﭼﺮﺍﻏﺶ ﺧﺎﻣﻮﺵ ﻭحقّ @= 344;ﺬﻳﺮﺍﺋﻰ ﮐﺴﻰ ﺭﺍ ﻧﺪﺍﺭ&= #65255;ﺪ . ﺯﻳﺮﺍ ﻳﻚ ﻏﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣ&= #65268;ﺨﻮﺍﻫﺪ ﺍﺩﻋﺎﻯ ﺟﺎﻧﺸﻴﻨﻰ ﻭل= 740; الهی ﺩﺭﮔﺬﺷﺘﻪ ﺑﻨﻤﺎﻳﺪ . ﻭﻣﺎ= ﻧﻨﺪ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺟﻬﻨّﻤ= 5264; ﻣﺸﺮﻙ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﺗﻘﻠﻴﺪ ﺣﺮﺍﻡ &= #65251;ﻴّﺖ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﮔﻔﺘﻪ ﺍﻧﺪ ﮐﻪ = ﺑﺎﻳﺪ ﺍﺯ ﻳﻚ ﭘﻴﺎﻣﺒﺮﻯ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪﺗﻘﻠ= 5268;ﺪ ﺭﻓﺘﺎﺭﻯﻮ ﮔﻔﺘﺎﺭﻯﻮ ﻋﺒ&#= 65166;ﺩﻯ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭﻏﻴﺮﻩ ﻧﻤﻮﺩ .= ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ &= #65191;ﻄﺎﺋﻰ ﺩﺳﺖ ﺩﺍﺩ ﺑﺎﺯ = ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺍﺻﻞ ﺍﻃﺎﻋﺖ ﺩ&= #65197; ﺳﻠﻮﻙ ﻣﻬﻢ ﺍﺳﺖ . ﻭﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ &= #65165;ﻃﺎﻋﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﻮﺍﻟﻴﻪ ﻫﺎ ﭘﺮﺳﺘﺸﮕﺎ&#= 65257; تمپل ﻭﻣﻌﺒﺪ ﺩﺍﺷﺘﻨﺪ . ﭼﻨﺪ ﻗﺮنی ﺩﺭ ﺍﺭﻭﭘﺎ ﺑﺎ ﺭﻧﮓ ﻧﻈﺎﻣﻰ ﻭ ﺩﻳﻨﻰﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﻓﻌﺎﻟﻴّﺖ ﺩﺍﺷﺘﻨﺪ . ﮐﻪ ﺩﺭ ﺟﻨﮕﻬﺎﻯ ﺻﻠﻴﺒﻰ ﺷﺮﮐﺖﻣﻴﮑﺮﺩ= 5255;ﺪ . ﻳﺎ ﻗﺎﻓﻠﻪﻫﺎﻯ ﻧﻈﺎﻣﻰ ﻣﺴﻴﺤﻴﺮﺍ ﺗﺎ ﺑﻴﺖ ﺍﻟﻤﻘﺪس ﺣﻔﻆ ﺍﻣﻨﻴّﺖ ﺭﺍﻩ ﻣﻴﮑﺮﺩﻧﺪ . ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﮔﺮﻭﻫﻬﺎﻯ ﺩﺍﺭﺍﻯ ﻫﺪﻓﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺒﺨﺼﻮ&#= 65209; ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺮﻳﺐ ﮐﺎﺭ ﺑﻬﺸﺖ ﻓﺮﻭﺵﻭ ﮐﻠﻴﺪ ﺑﻬﺸﺖﺭﺍ ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪﺑﻔﺮ= 5267;ﺐ ﺧﻮﺭﺩﮔﺎﻥ ﻣﻘﺘﻮﻝ ﺩﺭ ﺟﺒﻬﻪ ﻫﺎﻯ ﺟﻨﮓ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺧﻮﺩ ﻣﻴﺪﺍﺩﻩ ﻭﻣﻴ&#= 65194;ﻫﺪ . ﻋﻤﻠﺎ ﺑﺮﺍﻯ ﺍﺳﺘﻌﻤﺎﺭ ﻣﺮﺩﻡﻭﺧﺪﻣﺖ ﺑﺎﺳﺘﻌﻤﺎﺭ ﮔﺮﺍﻥ ﺧﺎﺭﺟی ﺒﻰ ﺩﻳﻦﻭﺣﺘﻰ ﺩﺷﻤﻦ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﺍﺩﻋﺎ&#= 65163;ﻰ ﺁﻧﻬﺎﺍﺯ ﻣﺎﻝ ﻭﻧﺎﻣﻮس ﻣﺮﺩﻡ ﺑﻬﺮﻩ ﻣ&= #65268;ﮕﻴﺮﻧﺪ . ﻭ ﺟﻨﮕﻬﺎﻯ ﺻﻠﻴﺒﻰ ﺗﺎﮐﻨ&#= 65262;ﻥ ﺑﻬﺎﻧﻪ ﺧﻮبی ﺒﺮﺍﻯ ﻗﺸﺮﻳّﻮﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺖ . ﺷ= ;ﻮﺍﻟﻴﻪ ﻫﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻋﺎﻗﺒﺖ &= #65169;ﺮﭼﻴﺪﻩ ﺷﺪﻧﺪ . ﻭ ﻳﺎ ﺳﺮّﻯ ﻭﺯﻳﺮﺯﻣﻴﻨﻰ= 5261;ﮐﺎﻣﻠﺎ ﺳﻴﺎﺳﻰ ﻭﻳﺎ ﺑ&= #65198;ﺍﻯ ﺭﺍﻩ ﺯﻧﻰ ﺗﺒﺪﻳﻞ ﺷﺪﻧﺪ .= ﻭ ﻟﮋﻫﺎﻯ ﻓﺮﺍﻣﺎسوﻧﺮʌ= 63; ﺑﺮﺍﻯ ﻓﺮﻳﺐ ﺧﺪﻣﺘﮕﺬﺍﺭﺍ= 5253; ﺟﺪﻳﺪ ﺧﻮﺩ ﻫﻤ&= #65166;ﻥ ﺷﻌﺎﺭﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻭ ﺁﺑﺎﺩﺍﻧﻰ ﻭ ﮐﻤﻚ ﺑﺴﺘﻢ ﺩﻳﺪﮔﺎﻥ ﻣﻴﺪﻫﻨﺪﮐﻪ ﺭﻭﻯ ﻣﺎﻓﻴﺎﻫﺎﻯ ﺑﺪﻭﻥ ﺍﺩﻋﺎﻫﺎﻯ ﺩﻳﻨﻰ ﺭﺍ ﺳﻔﻴﺪ ﮐﺮﺩﻩﺍﻧﺪ . ﺭﻭ= ﺵ ﺑﺎﻃﻨﻰ ﺩﺭﻏﺮﺏ ﺩﺭﺃث= 585; ﺗﻤﺎس ﺑﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﻠﺎﻡ ﺑﻮﺩ . ﻭ ﻋﺎﺭﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﭼﻪ ﺻﻮﻓﻰ ﺑﻮﺩﻧﺪ ﻳﺎ ﺍﺳﻤﺎﻋﻴﻠ&#= 65264;ﻭ ﺳﻠﺴﻠﻪ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺑﺎﻃﻨﻰﺷﺒﻴﻪ ﺁﻧﭽﻪ ﺩﺭ ﺷﺮﻕ ﺑﻮﺩﺑﺮﭘﺎ ﮔﺮﺩﻳﺪ . ﺍﺯ ﺟﻤﻠﻪ ﻣﻌﺒﺪ ﺑﺮﻧﺎﺭﺩ مُقž= 3;ّس ﻭ ﮔﺮﻭﻩ ﮔﺮﺍﻝ = ﻓﺮﺍﻧﺴﻪﻭ ﮔﺮﻭﻩ گرال ﺍﻧﮕﻠﻴﺴﻰ . ﻭ ﺭﻭﺵ ﻣﺨﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ تص= 608;ّف ﻭ ﺻﻮﻓﻰ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯﺎﻟﻬ= 5264; ﻫﻤﻴﺸﻪ ﺩﺭ ﺧﻄﺮ ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﺎﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺑﻮﺩﻩ ﺍﻧﺪ ﻭﻣﺤﺮﻣﺎﻧﻪ ﺑﻮﺩﻥ ﻋﺒﺎﺩﺍ&#= 65173; ﺁﻧﻬﺎ ﺑﻤﻌﻨﻰ ﺗﻮﻃﺌﻪ ﺳﻴﺎﺳ&#= 65264; ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﻧﺒﻮﺩﻩ ﺍﺳﺖ . ﮔ= ;ﺮﻳﻞ ﻧﺎﻡ ﺟﺎﻡ ﻣﻘﺪّﺳﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﺩﻳﻨﻰ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﺩﺭ ﺍﺭﻭﭘﺎ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻓﺮﻫﻨﮓ ﺍﻳﺮﺍﻥ ﻗﺪﻳﻢﺍﺯ ﺟﺎﻡ ﻫﺎﻯ مُقدّس ﭼ= ;ﻮﻥ ﺟﺎﻡ ﺟﻢ ﻭ ﺳﺎﻏﺮ ﺷﺎﻋﺮ ﺻﻮﻓﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ ﺍﺳﺖ . ﻳﺎ ﻇﺮﻓﻰ ﮐﻪ ﻣﺴﻴﺢ ﺩﺭ ﺷﺎﻡ ﺁﺧﺮ ﺍﺯ ﺁﻥ ﻧﻮﺷﻴﺪ . ﻭ ﻳﺎ ﺧﻮﻥ ﻣﺴﻴﺢ ﻧﺘﻴﺠﻪ ﺿﺮﺑﺖﺳﺮﻧﻴﺰ= 5257; ﺑﻮﺩ ﮐﻪ ﺩﺭ ﺟﺎﻣﻰ ﭼﮑﻴﺪﻭ ﺁﻥ ﺟﺎﻡ ﺭﺍ ﺍﺯ ﺍﻭﺭﺷﻠﻴﻢ ﺑﺎﺭﻭﭘﺎ ﺑﺮﺩﻧﺪﮐﻪ ﺑﻌﺪﺍ ﻣﻔﻘﻮﺩ ﺷﺪ . ﺳﺮﺍﺳﺮ ﺍﻓﺴﺎﻧﻪ ﻫﺎ ﺑﺮﺍﻯ ﺟﺴﺘﺠﻮﻯ ﺟﺎﻡ ﺧﻮﻥ ﻣﺴﻴﺢ ﻋﻤﻠﺎ ﺍﺯ ﺑﻴﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺷﻬﻮﺩﻯ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﺴﻴﺤﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﻫﺮ ﺳﺎﻟﻚ ﺁﻥ ﻭﻟﺎﻳﺖﺑﺮﺍﻳ= 5254; ﺷﻬﻮﺩ ﺁﺧﺮ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩﺑﺎﻳﺪ ﻣﺮ&#= 64402; ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺑﭙﺬﻳﺮﻧﺪﻭ ﺷﺮﺑﺖ ﺷﻬﺎﺩﺕ ﻫﺮ ﺳﺎﻟﻚ ﺩﺭ ﺣﻀﻮﺭ ﻭﻓﺮﻣﺎﻥ ﭘﻴﺮ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﺑ&= #64405;ﻴﺮﺩ . ﺷﻮﺍﻟﻴﻪ ﻫﺎﻯ ﺍﺭﻭﭘﺎ ﺑﺮﺍﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻥ ﺟﺎﻡ ﺧﻮﻥ ﻣﺴﻴﺢ ﻓﻌﺎﻟﻴّﺖ ﻣﻴ= 4401;ﺮﺩﻧﺪ . ﻣﺎﻧﻨﺪ ﺗﻠﺎﺵ ﺁﺭﺗﻮﺭ ﺷﺎﻩ ﻭ ﺩﻟﺎﻭﺭﺍﻥ ﻣﻴﺰﮔﺮﺩ ﺍﻭ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭ ﻏﺮﺏ ﻧﻈﺎﻣﻴﺎﻥ ﺳو= 569; ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻧﻈﺎﻡ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﺩﺍﺷﺘﻨﺪ . ﮐﻪ ﺭﺑﻄﻰ ﻫﻢ ﺑﺎﻭﺭﺷﻠﻴﻢ ﻧﺪﺍﺷﺖ ﮐﻪ ﺑﺮﺍﻯ ﻣﺴﻴﺤﻴ&#= 65166;ﻥ ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻗﺒﻠﻪ م&#= 1615;قدّس ﺁﻧﻬﺎ ﺑﻮﺩ . ﭼﻮ= ;ﻥ ﻣﮑّﻪ ﺑﺮﺍﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ . ﺯ= ﻳﺮﺍ ﻃﺮﻳﻘﺘﻬﺎﻯ ت= 589;وّف ﺑﺎﻃﻨﻰ ﻭﻣﺴﻴﺤﻰ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻧﺪ ﮐﻪ ﺭﺑﻄﻰ ﺑﺎﺭﻭﺷ&#= 65248;ﻴﻢ ﻧﺪﺍﺷﺘﻨﺪ . ﮐﻪ ﺣﺘﻰ ﮐﻌﺒﻪ ﻣﮑّﻪﻗﺒﻠﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺭ&#= 65169;ﻄﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻧﺪﺍﺭﺩ . ﺑﻠﮑﻪ ﺗﻨﻬﺎ حجّ ﻣﮑّﻪ ﻭﮐﻌﺒﻪﻳﻚ نم= 75;یش ﻣﺎﺩﻯ ﻣﺠﺴّﻢ ﺑﺮﺍﻯﺤﺞ ﺍﮐﺒﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ= ; ﺑﻮﺳﻴﻠﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺖ ﺯﻳﺎ قُریش ﻣﺴﻠﻤﺎﻥ ﺷﺪﻩﺩﻝ ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﺑﺘﺨﺎﻧﻪ ﮐﻌﺒﻪ ﺧﻮﺩﻧﻤ&#= 65264; ﮐﻨﺪﻧﺪ . ﻭ ﺷﺎﻫﮑﺎﺭ محم¡= 7;د ﺩﺭ ﻫﻨﺮ ﺍﻟﻬﻰ = ﻭ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻣﺠﺴّﻢ ﮐﺮﺩﻥ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﻏﻴﺮ ﻣﺎ&= #65193;ﻯ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ = ﻭ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﻭ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺁﻧﻬﺎﺭﺍ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﺯﻧﺪﮔﻰ ﻣﺤﻠّﻰ ﺑﻴﺎﻥ ﻣﻴﺪﺍﺷﺖ . ﭼﻪ ﺩﺭ حَجّ کعبه ﻭ ﻳﺎ ﺗﻤﺎﻡ ﻋﺒ= ﺎﺩﺍﺕ ﺩﻳﮕﺮ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺍﻧﺠﺎ&#= 65249; ﻣﻴﺪﻫﻨﺪ . ﮔﺮﭼ= ﻪ ﭘﻴﺎﻣﺒﺮﺑﺮﺍ= 5263; ﺳﺎﻟﮑﺎﻧﺶ ﺩﺳﺘﻮﺭﺍﺗﻰ ﻣ&#= 65268;ﺪﺍﺩﻩ ﺍﺳﺖ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑ&= #65166;ﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;ﻫﺮ ﺩﺳﺘﻮﺭﻯ ﻭ ﻋﻤﻠﻰ ﮐﻪ ﺻﻠﺎ&= #65185; ﺑﺪﺍﻧﺪ ﻓﺮﻣﺎﻥ ﻣﻴﺪﻫﺪ . ﮐﻪﺍﺧ= ﺘﻴﺎﺭﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ . </span></span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺭʌ= 61;ﺵ ﺑﺎﻃﻨﻰ ﻭ ﺳﺮﻯ = ﺳﻠﻮﮐﻰ ﺩﺭ ﻗﺮﻥ 18 </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻭ ﺗﺎ ﮐﻨﻮﻥﺁثاﺭﺵ ﺩﺭ ﻓﺮﻫﻨﮓ ﺍﺭﻭﭘﺎﺋﻰ ﻭ ﻣﺬﻫﺒﻰ ﻧﻴﺰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﭘﻴﺮﻭﺍﻥ ﺁﻥ ﺻﺎﺩﻗﺎﻧﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ</= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﺳﺘﻪ ﻣﺴﻴﺢ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194; ﻭ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ . ﮔﺮﭼﻪ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ ﮐﺸﻴﺸﺎﻥ ﻗﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺷﺎﻳﺪ ﻓﺮﺍﻣﻮﺍﺳﻴﻮ= 5255;ﺮﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺍﺳﺘﻌﻤﺎﺭﻯﻫ= 5252;ﺎﻥ ﺭﻭﺵ ﺑﺎﻃﻨﻰ ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﺭ&= #65165; ﺑﺎ ﻋﻨﺎﻭﻳﻦ م&#= 1615;قدّس ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻴﮑﻮ ﻭ ﻣﺪﺭﻥ ﮐﻪ ﺍﻋﻠﺎﻡ ﺍﻫﺪﺍﻑ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪولی ﺩﺭ ﻋﻤﻞ ﻧﻈﺎﻡ ﺣﻔﻆ ﺭﻗﺎﺑﺘﻬ&#= 65166;ﻯ ﺳﻴﺎﺳﻰﻭﻳﺎ ﺑﺮﺍﻯ ﮐﺴﺐ ﻗﺪﺭﺕ ﺑﻴﺸﺘﺮ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ . ﻣﺎﻧ= ﻨﺪ ﻧﺤﻠﻪ ﻭ ﮔﺮﻭﻩ ﺍﺳﮑﺎﺗﻠﻨﺪﮐ= 5258; ﺷﻌﺎﺭﻫﺎﻯ ﺑﻨ&#= 1617;ﺎﻳﺎﻥ ﺁﺯﺍﺩ ﺑﺮﺍﻯ ﺧﻮﺩ ﮔﺬﺍﺭﺩﻩﻭ ﺗﺎﮐﻨﻮﻥ ﭼﻨﻴ&#= 65254; ﺍﺳﺖ . ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﺗﺎﮐﺘﻴﮑﻰ ﺁﻧﻬﺎﺑﺮﺍﻯ ﺑ&#= 65268;ﺎﻥ ﺑﺪﻳﮕﺮﺍﻥ ﺷﺒﻴﻪ ﺷﻌﺎﺭﻫﺎﻯ صو= 01;یّه ﻭ ﻋﺮﻓﺎﻯ ﺳﻠﻮ&= #64400;ﻰ ﺍﺳﺖ ﻭ ﺷﻌﺎﺭ ﻣﻌﻤﺎﺭﺍﻥ ﺳﺎﺯﻧﺪﻩ ﮐﻠﻴﺴﺎﻫﺎﺩﺭ &#= 65239;ﺮﻭﻥ ﻭﺳﻄﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﺴﻮﺍ= 5197;ﺍﻥ ﺑﻴﺖ ﺍﻟﻤﻘﺪّ= 587; ﺍﺳﺎس ﺍﻭﻟﻴﻪ ﺷﻌﺎﺭﻫﺎ ﻭ ﺗﺸﮑﻴﻠﺎﺕ ﺭﻭﺷﻨﻔﮑﺮﺍﻧ= 5258; ﻭﺻﻨﻌﺖ ﮔﺮﺍﻧﻪ ﺁﻧﺎﻥ ﺑﻮﺩ . ﻭ ﺩﺭ ﺍﻳ᥽= 4; ﻧﻈﺎﻣﻬﺎﻯ ﺷﻮﺍﻟﻴﻪﮔﺮﻯ ﺟﺪﻳﺪ ﻓﺮﺍﻣﻮ&#= 65165;ﺳﻴﻮﻧﺮﻫﺎ ﻣﺮﺍﺗﺐ ﻭﺩﺭﺟﺎﺕ ﺷﺎﮔﺮﺩ ﻭ ﺍﺳﺘﺎﺩ ﻳﺎﺭ ﻭ ﺍﺳﺘﺎﺩ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮ ﺣﺮﻓﻪﺍﻯ ﻧﻴﺰ ﺷﺒﻴﻪ ﻧﻈﺎﻡ ﺳﻨﺪﻳﮑﺎﺋﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﻣﺮﻭﺯ ﮐﻪ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻭ فتوّت خویش ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻨ= 5194; . ﻭﺩﺭ ﺷﺮﻕ ﻧﻴﺰ ﺗﺎ ﮐﻨﻮﻥ ﺑﺮ ﺍﺳﺎس ﺭپس ﺳﻔA= 268;ﺪﺍﻥ ﺣﺮﻓﻪ ﻫﺎ ﺻﺎﺣﺐ ﺍﺣﺘﺮﺍﻡ ﺧﺎﺹ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﻌﺎﻣﻠﻰ ﺳﻴﺎ&#= 65203;ﻰ ﺑﻨﻔﻊ ﺳﻠﻄﻪ ﻃﻠﺒﺎﻥ ﺳﻴﺎﺳﻰ ﺷﺪﻩ ﻭﻣﻴﺸﻮﺩ . ﺍﺯ ﺷﻮﺍﻟﻴﻪ ﻫﺎﻯ ﺻﻨﻌﺘﻰ ﻣﻌﺮﻭﻑ ﺍﻳﺮﺍﻥ ﮐﺎﺷﻰ &= #65203;ﺎﺯﺍﻥ ﺑﻮﺩﻧﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻣﺴﺎﺟﺪ ﻭ ﺍﻣﺎﮐﻦ مُقدّ= ;س ﺧﺪﻣﺖ ﻣﻴﮑﺮﺩﻧﺪ . ﻭ ﺿﻤﻨﺎ ﮐﺎﺷﻰ ﮐﺎﺭﻯ ﺩﺭﻫﺎﻯ ﺍﻣﺎﮐﻦ ﻓﺮﺍﻣﻮﺳﻴﻮﻧ= 5198;ﻯ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺖ . ﭼ= ;ﻮﻥ ﭘﻮﻝ ﺩﺭ ﻣﻌﺎﺑ&= #65194; ﺑﻴﺸﺘﺮ ﺟﻤﻊ ﺁﻭﺭﻯ ﻣﻴﺸﻮﺩﺗﺎ ﮐﺎﺭ ﺑﺮﺍﻯ ﺷﺨ&= #65210; . ﺑﺨﺼﻮﺹ ﻭﺍﺗﻴﮑﺎﻥ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺣﺎﻣﻰ ﺍﻧﺪﻳﺸﻪ ﻫﺎ ﻭ ﺍﺑﺘﮑﺎﺭﺍﺕ ﻫﻨﺮﻯ ﻭ ﺻﻨﻌﺘﻰ ﺩﺭ ﻣﻮﺍﺩ ﺷﻴﻤﻴﺎﺋﻰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﻭ ﺩﺍﻧﺶ ﭼﻮﻥ ﺍﻣﺮﻭﺯ ﺩﺭ ﮐﺘﺎﺑﻬﺎ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ &= #65255;ﺒﻮﺩ . ﻭﺍﺳﺘﺎﻧﺪﺍﺭ&= #65193;ﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚﺍﺯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻴﻦ ﺍﺗّﺤﺎﺩﻳﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺳﺮﭼﺸﻤﻪ ﻣﻴﮕﻴﺮﺩ . ﮔﺮﭼ= ﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺣﺮﻓﻪ ﻫﺎﺗﺤﺖ ﮐﻨﺘﺮﻝ ﻋﺮﻓﺎ ﻭ ﺭپس ﺳﻔﻴﺪﺍﻥ ﺑﻮﺩ .= ﻭ ﻋﻠﻢ ﻭﺗﻤﺪﻥ ﻭ ﺻﻨﻌﺖ ﺍﺯ ﻃﺮﻳﻖ ﺳﻨﺪﻳﮑﺎﻫﺎﻯ ﺣﺮﻓﻪﺍﻯ ﮐﻨﺘﺮﻝ ﻣﻴﺸﺪ ﮐﻪ أکثرا ﺍﺳ᥵= 6;ثماﺭ ﻭﮐﺴﺐ ﻣﺎﻝ ﺑﻮﺩﻩﺗﺎ ﺧﺪﻣﺎﺕﺣﺮﻓﻪ= 5165;ﻯ ﺑﺨﺎﻃﺮ ﺧﺪﺍ . ﺍ= ;ﻣﺮﻭﺯﻩ ﮐﻤﻴﺘﻪ ﻫﺎﺋﻰ ﺑﺮﺍﻯ ﮐﻨﺘﺮﻝ &= #65187;ﺮﻓﻪ ﻫﺎ ﻭ ﺳﺮﻣﺎﻳﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎ ﺗﺮﺗﻴﺐ ﺩﺍﺩﻩ ﺷﺪﻩﮐﻪ ﺭﻧﮓ ﺳﻴﺎﺳﻰ ﻭﻧﻈﺎﻣﻰ ﺧﺎﺻ&#= 1617;ﻯﻮ ﺁﺷﮑﺎﺭﻯ ﺩﺍﺭﺩ . ﻭﺩﻳﺴﻴ= ﭙﻠﻴﻦ ﻭﺍﺟﺐ ﺍﻟﺄﺟﺮﺍ ﺑﺮﺍﻯ ﺍﻋﻀﺎﮐﻪﺑﺎ ﮐ&#= 65252;ﻰ ﻫﻢ ﺩﺭﺁﻣﺪ ﺑﻴﺸﺘﺮﻯهستن= ;د . ﻭﺍﻗﺘﺼﺎﺩﮐﺸ&= #65262;ﺭ ﺭﺍ ﮐﻨﺘﺮل کنند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻳﺎﺭﺍ= ;ﻥ (ﺩﻭﺭ ﻓﺮﺍﻧﺴﻪ ﮔﺮﺩ) ﻭﺳﻴّﺎﺣ&#= 65166;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻧﺎﻡ ﻣﺴﺎﺑﻘﻪ &= #65193;ﻭﭼﺮﺧﻪ سوﺍﺭﻯ ﮐﻨﻮﻧA= 264; ﺷﺪﻩﻳﻚ ﻧﻮﻉ ﺭﺍﺑﻄﻪ ﺟﻬﺎﻧﻰﺑﻴﻦ ﻳ&#= 65260;ﻮﺩ ﻣﺴﻴﺤﻴﺎﻥ ﻭ ﻣﺴﻠﻤﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺗﻨﻬﺎ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ تصوّف ﻭﻋﺮﻓﺎﻥ ﺭﺑﻄﻰ ﺑﺘﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮ&#= 65263; ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ .= ﻭ ﻋﺮﻓﺎﻥ ﺫﺍﺗﺎ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ ﻭ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍ&= #65255;ﺴﺎﻧﻬﺎ ﺩﺭ ﺗﻤﺎﻡ ﻣﻠﻞﻭﺑﺮﺍﻯ ﻫﺪﻓﻬﺎﻯ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﻭﻃﺒﻴﻌﺖ ﻭﻓﻄﺮﺕ ﻫﺎﻯ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳ&#= 65174; . ﮔﺮﭼﻪ ﻣﻠﻞ ﺩﺭ ﻧﮋﺍﺩﻫﺎ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻫﻢﺗ&#= 65236;ﺎﻭﺕ ﺩﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ= ; ﺍﺑﺮﺍﻫﻴﻢ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﭘﺪﺭ ﺟﺪّ ﺍﺩﻳﺎﻥ ثلاثه= ; ﻭ(ﺃﺑﻮ ﺍﻟﻔﺘﻴﺎﻥ) ﺻﺎﺣﺐ ﻓﺘﻮﺗﻬﺎﻯ ﺟﻬﺎﻧﻰ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ . ﮐﻪ ﺳﺮﺍﺳﺮ ﺍﺩﻳﺎﻥ ﻣﺴﻴﺤﻰ ﻭﻳﻬﻮﺩﻯ ﻭ ﻣﺴﻠﻤﺎﻥ ﺗﺎﺑ&#= 65226;ﻭﻟﺎﻳﺖ ﺍﺑﺮﺍﻫﻴﻢﻓﺮ= 5199;ﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ ﮐﻪ ﻭﻟﺎﻳﺖ ﻭﻃﺮﻳﻘﺖ ﺯﺭﺩﺷﺖ ﺭﺍ ﺩﺭ ﻏﺮﺏ ﺁﺳﻴﺎ ﺗﻮﺳﻌﻪ ﺩﺍﺩ . ﻭ ﺍﻣﺮﻭﺯﻩ ﻃﺮﻳ&#= 65240;ﺘﻬﺎﻯ ﺩﻳﻨﻰ ﻭ ﻋﻘﻴﺪﺗﻰ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻭ ﺧﺎﻭﺭ ﻧﺰﺩﻳﻚ ﻭﺍﺭﻭﭘﺎ ﻭ ﺍﻓﺮﻳﻔﺎ ﺭﺍﻣﻤﻠﻮ ﺍﺯ آ&#= 1579;ار تصوّف ﺯﺭﺩﺷﺘ= ;ﻰ ﻣﻴﻴﺎﺑﻴﻢ ﮐﻪ &= #1602;ُریش ﻧﻴﺰ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻧﺪ . ﮐﻪ مح&= #1605;ّد ﺍﺯ ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ ﺁﻧﺎﻥﮐﻪ ﻫﺎﺷﻤﻴﺎﻥ ﺳﺎ&#= 65247;ﻚ ﻫَﺸﻢ ﮐﻨﻨﺪﻩ ﻭﺗﻀﻌﻴﻒﮐﻨﻨ= 5194;ﻩﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺑﻮﺩﻧﺪﺑﮑﻤﺎ= 604; ﺮﺳﻴﺪ . ﻳﻬﻮﺩﻳ= ﺎﻥ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﺎﻡ ﺷ&#= 65228;ﺒﺎﺕ ﺁﻥ ﺩﺭ ﺍﻭﺍﺋﻞ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺟﺒّﺎﺭ ﺍﺳﻠﺎ= 5251;ﻰﻧﺎﭼﺎﺭ ﻫﻤﻪ ﺑﺎﻫﻢ ﺩﺭ ﺷﻌﺎﺭ ﺍﻭﺭﺷﻠﻴﻢ ﻗﺒﻠﻪ ﻭﺍﺣﺪ ﺩﺭﺁﻣﺪﻧﺪ ﻫﻤ&#= 64381;ﻨﺎﻥ ﺍﺯ ﺷﻌﺒﺎﺕ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐ&#= 65264; ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻩﮐﻪ ﺍﮐثرﺍ ﻧﻴﺰ ﻗﺸﺮﻯ ﺷﺪﻩﺍﻧ&#= 65194; . ﻭ ﻣﺴﻴﺢ ﻧﻴﺰ ﺳﺎﻟﻚ ﻳﻬﻮﺩﻯ ﺑﻮﺩ ﮐﻪ ﮐﺎﺷﻒ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ ﻣﺼﻄﻔﻮ&#= 65263; ﭘﻨﺠﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺪﮐﻪ ﭼﻮﻥ ﺩﻳﮕﺮ ﭘﻴ&= #65166;ﻣﺒﺮﺍﻥﻣﻌﻤA= 262;ﻟﺎ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻭ ﺑﺼﻠﻴﺐ ﮐﺸﻴﺪ&#= 65257; ﺷﺪ . ﭼﻮﻥ ﺑﺮﺍﻯ ﺣﮑّﺎﻡ ﺭﻭﻣﻰ ﻓﻠﺴﻄﻴﻦﺭﺍﺿ= 5264; ﮐﺮﺩﻥ ﺁﺧﻮﻧﺪﻫﺎﻣﻬ= 5250; ﺗﺮ ﺍﺯ ﺣﻘّﺎﻧﻴّﺖ ﺍﺣﺘﻤﺎﻟﻰ ﻳﻚ ﻣﻈﻠﻮﻡ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﻋﺮﻓﺎﻯ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ ﻭ ﻓﺘﻮﺍﻯ ﺁﺧﻮ&= #65199;ﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮ&#= 65255;ﺪ . ﻭﭼﻮﻥ ﺣﺴﻴﻦ ﺣﻠّﺎﺝﻣﻮﺭﺩ ﺣﻠّﺎﺟﻰ ﻭ ﻗﻄﻌﻪ ﻗﻄﻌﻪ ﺷﺪﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮﻯ ﮐﺎﺭﺑﻦ ﺍﺯ ﻫﻔﺖ فتوّتﻧﺎ= ;ﻣﻪ ﻧﻘﻞ ﻣﻴﮑﻨﺪﮐﻪ ﺷﺶ ﺗﺎﻯ ﻗﺒﻠﻰ ﺍﺯ ﮐﺎﺷﻔﻰ ﺑﻮﺩﻩ&#= 64400;ﻪ ﮐﺎﺷﻔﻰ ﺧﻮﺩﺍﺯ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﮐﺎﺷﺎﻧﻰ ﻋﺎﺭﻑ ﻣﺘﺄثّ= 85; ﺑﻮﺩﻩ ﺍﺳﺖ . ﺍﻳ= ;ﻦ ﺷﺶﺭﺳﺎﻟﻪ ﻭ ف&#= 1578;وّتﻧﺎﻣﻪﺩﺭ ﻓﺎﺻﻠﻪ ﻗﺮﻥ ﻫ&= #65236;ﺘﻢ ﻭ ﻧﻬﻢ ﻫﺠﺮﻯ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺍﻧﺪ . ﻭفتوّتʌ= 55;ﺎﻣﻪ ﺳﻬﺮﻭﺭﺩﻯﮐﻪ ﻣﺸﺎﻭﺭﺩﻳﻨﻰ ﺍﻟﻨﺎﺻﺮ ﻟﺪﻳ&#= 65254; ﺍﻟﻠﻪ ﺑﻮﺩﻭ ﻧﻮﻳﺴﻨﺪﻩ فت= 08;ّت ﻧﺎﻣﻪ ﺍﻳﻦ ﭘﺎ&= #65193;ﺷﺎﻩ ﺑﻔﺎﺭﺳﻰ ﻭ ﺟﺎﻟﺐﺗﺮ ﻧﻮﺷﺖ . ﻭ ﺳﻌﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭ ﻧﺰﺩﻳﻚ ﮐﺮﺩﻥ &= #1601;توّتﻧﺎﻣﻪﻫ&= #65166; ﺑﻮﺩ ﮐﻪ ﺍﺻﺎﻟﺖ ﻃﺮﻳﻘ&#= 65176;ﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺪﻳﻢ ﻭﺟﺪﻳﺪ ﺭﺍ ﻧﺸﺎﻥﻣﻴﺪﻫﺪ . = ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﻭ ﺑﺰﺑﺎﻥ ﺧﻮﺩ ﻧﻈﺮﻳّﺎﺕ ﺳﻠﻮﮐﻰ ﻗﺪﻳﻢ ﺭﺍ ﺗﺠﺪﻳﺪ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ .= ﺳﻬﺮﻭﺭﺩﻯ ﮐﻪﺩﺭﺟﻮﺍﻧﻰ ﺷﻬﻴﺪ ﺍﻟﻨﺎﺻﺮ ﻟﺪﻳﻦ ﺍﻟﻠﻪ ﺷﺪﻧﻈﺮﻳّﻪ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺭﺍ ﺑﻴﺎﻥ ﮐﺮﺩﻩ ﺍ&= #65203;ﺖ . ﺯﻳﺮﺍ ﻣﺮﺍﺗﺐ= ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖﺑﺼﻮﺭﺕ ﻧﻮﺭ ﺩﻳﺪﻧﻰ ﭼ&= #65208;ﻤﺎﻥ ﺩﻝ ﺩﺭ ﺭؤﻳﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪﻭ ﺣﺘﻰ ﺻﻮﺭﺗﻬﺎ&#= 65263; ﺍﻧﺴﺎﻧﻰ ﺑﻌﻨﻮﺍﻥ ﺷﻬﻮﺩ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺁﻧﻬﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﭼﻮﻥ ﺻ= ;ﻮﺭﺕ ﻣﺮﻳﻢ ﻭﻣﺴﻴﺢﻳﺎ ﺻﻮﺭﺕ ﻣﻮﻟﺎ ع&#= 1604;یّ ﻭمحمّدﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﭼﻬ&#= 65166;ﺭﻡ ﻭ ﭘﻨﺠﻢ ﺳﺎﻟﮑ&= #65166;ﻥ محمّدﻯ . ﻭ ﻫﺮ ﺷﻬﻮﺩﻯ ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﮐﻪ ﻫﺮﻟﺤﻈﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺻﻮﺭ&#= 65173; ﻣﻴﮕﻴﺮﺩﺑﻌﻨ= 5262;ﺍﻥ ﻣﺪﺍﺭﻙ ﭘﺬﻳﺮﺵ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 65165;ﻳﻦ ﺷﻬﻮﺩﻫﺎ ﻣﺘﻮﺍﻟﻴﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺍﻳﻦ= ; ﺷﻬﻮﺩﻫﺎ ﺳﺮﺍﺳﺮ ﻧﻮﺭﺍ&#= 65255;ﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257; ﻧﻴﺰ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭ ﺍﻟّﺎ ﺳﺎﻟﮑﺎﻥ شانž= 7; ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔ&#= 65262;ﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺍ= ;ﮔﺮ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﻣﺮﺗﻀﻮﻯ ﺁﻧﺎﻥﺩﺭ ﺻﻮﺭﺕ ﺍﻧﺴﺎﻧ&#= 65264; ﻣﺴﻴﻴﺢ ﻳﺎ ﻣﻮﻟﺎ علیّ ﻣﺮﺗﻀﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐﻪ ﻣﺪﺭﻙ ﺍﺭﺗﻀﺎ&#= 65263; ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194; ولی ﺳﺎﻟﮑﺎﻧʌ= 64; ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺷﺎﻧس ﺩﻳﺪﺍﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯﺩﺍﺭﻧ= 5194; ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ &= #65211;ﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﻨﺪ . ﻭﻣﺮ= ﺍﺳﻢ(ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ)ﺩﺭ حق= 617; ﺁﻧﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭﺗﻤ= ﺮﻳﻨﺎﺕ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺭﺍ ﺑﺎ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺩﺍﺭ&#= 65255;ﺪ . ﺁﻧﮕﺎﻩ ﺍﺻﻄﻠﺎﺣﺎ ﺭﻭﺡ ﺍﻳﻦﺳﺎﻟﻚﻣﻮ= 5197;ﺩ ﺗﺬﮐﻴﻪ ﻳﺎ ﺗﺰﮐﻴﻪﻭ ﭘﻴﺸ&#= 65256;ﻬﺎﺩ ﮐﻔﺎﻳﺖ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻤﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﻋﺮﺵﺭﺣﻤﺎﻥ ﮐﺎﻧﺪﻳﺪﺍ ﻣﻴﺸﻮﺩ . ﮐﻪﺍﮔ= ﺮ ﭘﺬﻳﺮﻓﺘﻪ ﺷﺪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﻣﻴﺸﻮﺩ . ﻭﺑﺎﻣ= ﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ . و= ;لی ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﺻﺪ ﻳﮑﻰ ﺷﺎﻳﺴ&= #65176;ﮕﻰ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . پس = ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ . ﻭﺍ= ﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴ&= #65194;ﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺧ= ﻮﺩﺭﺍ ﺩﺭﺩﺍﻣﺎﻥ ﭘﻴ&#= 65198; ﺧﻮﺩﻭ ﺑﻮﺳﻪ ﺳ&= #64345;ﺎس ﺍﻭ ﻣﻴﻴﺎﺑﻨﺪ .= ﻭ ﺷﺮﺍﺏ ﺻﺒﻮﺣﻰ ﻣﻘﻮّﻯ ﻭﺟﺎﻥ ﺑﺨﺶ ﻣﻴﻨﻮﺷﺪ .= ﮐﻪ ﺟﺎﻧﻰ ﺗﺎﺯﻩ ﮐﻨﻨﺪﺁﻧﮕﺎﻩ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷ&= #65264; ﻭﻫﻔﺘﻢ ﺧﻮﺩ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺍﻟﻬﻰ ﻭﻭﺣﻰ ﻭﺍﻟﻬﺎﻣﺎﺕ ﺧﺎﺹ ﺧﻮﺩﺭﺍﺩ&#= 65197; ﺻﺤﻨﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻰ ﻳﺎﺑﺪ . ﮐﻪ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟ&= #65260;ﻰ ﺗﺎﺯﻩ نَفس ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ق= وس ﻧﺰﻭﻝ ﺩﻳﺪﺍﺭ &= #65193;ﺭ(ﻧﺰلة ﺍُﺧﺮﻯ)ﺑﺎ ﺭﻭح االقُدُ&#= 1587;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> </span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻭﻇﻴﻔ= 5258;الهی اﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ . ﻭﺩﺭ ﺩﻳﺪﺍﺭ ﺩﻭﻡ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯﺳﭙﺎ= 587; ﺑﻰ ﺣﺪّ ﻭﺣﺴﺎ&#= 65167; ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﻪ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺖﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #65165;ﻭﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ محم&#= 1617;دﻯ ﺯﻧﺪﻩ ﻭﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭﺗﻮﺳّﻞ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ . ولی ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻧﻰ ﮐﻪ&#= 65207;ﺎﻧس ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ ﺷﻬﻮﺩ &= #64380;ﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺁﻧﺎﻥ ﺩﺭ (ﺻﻮﺭ= ﺕ ﺩﺭﺣﺠﺎﺏ ﻧﻮﺭ) ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻣﻌﻤﻮﻟﺎ ﺑﺮﺍ&#= 65263;ﺭﻫﺒﺮﺍﻥ ﺩﻳﻨﻰ ﮔﺬﺷﺘﻪﻧﻘّﺎA= 207;ﻰ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﻣﻴ&= #64401;ﻨﻨﺪ . ﺳﻬﺮﻭﺭﻯ ﻧﻪ ﺑ= ;ﺘﻔﺼﻴﻞ ﻭﻭﺿﻮﺡ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺍﺯ ﺗﺠﺮﺑﻪ ﺧﻮﺪ ﻣ&= #65268;ﮕﻮﻳﺪ . ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﻮﺍﺭﻯ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻠﻪ ﺭﺍ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻣﻴﮕﻮﻳﺪ . ﮐﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻳﻚ ﺭﻭﺡ = ﻣﻮﻓﻖ ﺍﺯﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ&= #65267;ﻦ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻣﻴ&#= 65198;ﺳﻨﺪ . ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺧﻮﺍﻫﻨ&#= 65194; ﻳﺎﻓﺖ . ﮐﻪ ﺗﺎﺯﻩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ( ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎﻭﻇﻴ= 5236;ﻪ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﺍﻟﻠﻪ ﺷﺪﻩﺩﺭ ﺷﻬﻮﺩﺩﻭﻡ ﻗﺎﺋم اﺑﻠﺎﻍ ﻣﻴﮕﺮﺩﺩ . ﻭﺑﻴ= ﻦ ﻧﻮﺭ ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺗﺎ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎ&#= 65167; ﻧﻮﻉﻭﺟﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﺭﺣﻤﺎﻥ ﺍﻭﻟﻴ&#= 65254; ﺁﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ربّ ﺍﻟﻨﻮﻉ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ &= #65169;ﻮﺩ . ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﻬﺪﻭ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ = ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭﻫﺮ رب&= #1617; ﺍﻟﻨﻮﻉ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ . ﺩﺭﺟ= ﻬﺎﻥ ﺳﻴﺎﺳﺖ ﻭ ﭘﺎﺩﺷﺎﻫﻰ ﺭﻫﺒﺮﺍﻥ ﺟﻬﺎﻥﻫﻤﻴﺸﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺁﻧﻬﺎﻭ ﻧﻴﺰ ﻃ&= #65198;ﻳﻘﺘﻬﺎﻯ تصوّف ﺳﻌﻰ ﺩ᥷= 7; ﺍﺳﺘثماﺭ ﻣﺮﺩﻡ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪﻭ ﺗﺎﮐﻨﻮﻥ ﭘﺎﺩﺷﺎﻫﺎﻧﻰ ﺑﺎ ﻫﻤﻴﻦ ﺷﻌﺎ&= #65197;ﻫﺎﻯ ﻣﺎسوﻧﻰ ﻭ ﺻﻮﻓﻰ ﮔﺮﻯ ﺟﻬﺎﻥ ﺭﺍ ﺑﺒﺎﺯﻯ ﮔﺮﻓﺘﻪﺍﻧﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺑﺎﺭﻩ فتوّتﻧ= ;ﺎﻣﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﮐﺎﺷﺎﻧﻰﻫﻨﺮ= 5263; ﮐﺮﺑﻴﻦ ﻣﻴﮕﻮ&#= 65267;ﺪ ﻭﻯ ﻣﺘﻔﮑّﺮ ﺑﺰﺭﮒ ﺷﻴﻌﻪﻭ ﺷﺎﮔﺮﺩ ﺍﺑﻦ ﻋﺮﺑﻰ ﺃﻧﺪﻟﺴﻰ ﺑﻮﺩ .= ﮐﻪ ﻧﮋﺍﺩ ﺍﻳﺮﺍﻧ&#= 65264; ﻭﻓﺮﺍﺭﻯ ﺍﺯ ﺣﮑﻮﻣﺖ ﺧﻠﻔﺎ&#= 65263; ﺑﻐﺪﺍﺩ ﺑﺎﻧﺪﻟﺶ ﺭﻓﺘﻪ ﺑﻮﺩ ﻭ ﻋﺎﻗﺒﺖ ﻧﻴﺰ ﺗ&= #64401;ﻔﻴﺮ ﻭﮐﺸﺘﻪ ﺷﺪ . ﮐﺎ= ;ﺷﺎﻧﻰ ﺗﻔﺴﻴﺮ ﻗﺮﺁﻧﻰ ﺑﻨﺎﻡ &= #65175;ﺤﻔﻪ ﺍﻟﺄﺧﻮﺍﻥ ﺩﺍﺷﺖ ﮐﻪ(ﻓﻰ ﺧﺼﺎﺋﺺ ﺍﻟﻔﺘﻴﺎﻥ)ﺧﻮ&#= 65165;ﻧﺪﻩ ﻣﻴﺸﺪ . ﻭﺑﺮﺍﻯ ﺍﺣﻮﺍﻝ ﻳﺎ ﺑﺮ&= #65165;ﺩﺭﺍﻥ ﺳﺎﻟﻚ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺑﻮﺩ . ﻭ فت= وّتﻧﺎﻣﻪ ﻫﺎ ﮔﻮﺋﻰ ﺗﺰ ﭘﺎﻳﺎﻧﻰ ﺳﻠﻮﻙ ﮐﺎﻣﻠﺎﻥ اله®= 0; ﺒﻮﺩﻩﺍﺳﺖ . ﮐﻪ= ﻧﻈﺮﻳّﺎﺕ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺭﻭﺯ ﺧﻮﺩﺭﺍ ﺑ&= #65268;ﺎﻥ ﻣﻴﮑﻨﺪ . ﻭﺍﻟﺒ= ﺘﻪ ﺑﺮﺍﻯ ﺑﺎﻭﺭﮐ&#= 65256;ﻨﺪﮔﺎﻥ ﺧﻮﺩ . ﻭ ﺍﻳﻦ ﻋᥴ= 6;ﺭﻑ ﻓﻴﻠﺴﻮﻑ ﻋﺮﻓﺎﻧﻰ ﻣﻨﺎﺳﺐ ﻓﺮﻫﻨﮓ ﻫﺎﻯ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ(ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ)ﺧﻮﺩﺭ&#= 65165; ﻧﮕﺎﺷﺘﻪﮐﻪ ﻫﺮ ﻣﺘﻔﮑّﺮﻯ ﺑﺨﺼﻮﺹ ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻭﻓﮑﺮﻯﻧﻈﺮﻳ= 617;ﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻳﻚ ﻣﺪﻳﻨﻪ ﻭ ﻣ= ﺪﻧﻴّﺖ ﻓﺎﺿﻠﻪﻭ ﺑﺮﺗ&#= 65198; ﺑﺎ ﻓﻀﻴﻠﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨ&= #65262;ﻳﺴﺪ . ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻳﻚ و&= #1604;ی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺑﺮﺍ= 5263; ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﺗﻨﻬﺎ ﻣﺪﻧﻴّﺖ ﺧﺪﺍ ﭘﺴﻨﺪﺍﻧﻪ ﻣﻴ&#= 65170;ﺎﺷﺪ . ﻭﻣﺪﺭﻙ ﻗﺒﻮﻟﻰ ﻫﺎﻯ ﻣﺮﺣﻠﻪ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻫﻤﻴﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﻣﺪﻳ= ﻨﻪ ﻫﺎﻯ ﻓﺎﺿﻠﻪ ﭼﻮﻥ ﺟﻤﻬﻮﺭﻳّﺖ ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﻗﺮﺁﻥ ﺑﺮﺍﻯ م&#= 1581;مّدﮐﻪ ﺧﻮﺩ ﺗﻨﻈﻴﻢ ﺁ&= #65255;ﺮﺍ ﻧﮑﺮﺩﻩ ﺑﻮﺩ ﻭ&= #1576;علیّ ﻭﺍﺭث ﻭﻟﺎﻳﺖ ﻭﻓﻠﺴﻔﻪ ﺳﻠﻮ&#= 64400;ﻰ ﺧﻮﺩ ﻭﺍﮔﺬﺍﺭ ﻧﻤﻮﺩ . ﮐﻪ ﻧﻮﺷﺘﻪ علیّ ﭘﺬﻳﺮﻓﺘﻪ ﺍﺑﻮﺑﮑﺮ ﺧﻠﻴﻔﻪﻭ ﻋﻤﺮ ﻫﻤﻪ ﮐﺎﺭﻩ ﺍﺑ&= #65262;ﺑﮑﺮ ﻗﺮﺍﺭ ﻧﮕﺮﻓﺖ .= ﻭ ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﭼﻨ&#= 65166;ﻥ ﻗﺮﺁﻧﻰﺗﻨﻬﺎ ﺑﻴﺎﻥ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓ&= #65166;ﻧﻰ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﮐﻪ ﺑﻌﺪﻫﺎ ﻭﺍﺭثاﻥ ﺁﺷﮑﺎﺭ علیّ ﺑﺨﺼﻮﺹ ﺍﻣﺎﻡ ﺑﺎﻗﺮ ﻭ ﺍﻣﺎﻡ ﺻﺎﺩﻕﻭ ﮐﻤﻰ ﻧﻴﺰ ﺍﻣﺎﻡ ﺭﺿ&= #65166;ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﻋﺮﻓﺎﻧﻰ ﭘﻴﺎ&#= 65251;ﺒﺮ ﺭﺍ ﺑﺼﻮﺭﺕ ﺍﺣ&= #65166;ﺩﻳث ﻧﺒﻮﻯ ﻭﻭﻟﻮﻯ ﻧﻘﻞ ﮐﺮﺩﻩﺍﻧﺪ . ﮐﻪ ﻫﻢ ﻓﺮﺍﻭﺍﻥ ﻭﻫﻢ ﺩﺳﺘﮑﺎﺭﻯ ﺷﺪﻩﻭﻣﻮﺭﺩ ع= 614;دَم ﭘﺬﻳﺮﺵ ﺑﺴﻴﺎﺭﻯ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻧﻮ= ﻳﺴﻨﺪ ﭼﻨﺪ ﻫﺰﺍﺭ ﺣﺪﻳث ﺭﺍ ﺑﺘﻔﺴﻴﺮ ﻭﺑﺮﺩﺍﺷﺖ ﺳﻠ&#= 65262;ﮐﻰ ﻧﻮﺷﺘﻪﺍﻡ ﮐﻪ &= #65259;ﺮﻧﻮﺷﺘﻪ ﺩﻳﮕﺮﺍﻥﭼﻮﻥ &#= 65207;ﻌﺮﺍ ﻭ ﻣﺘﻔﮑّﺮﺍﻥﺍ@= 404;ﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭﻋﺮﻓ&#= 65166;ﻧی اﺯ ﺁﻧﻬﺎ ﺑﺸﻮﺩ ﮔﻮﺋﻰ ﻫ&= #65268;ﭻ ﮐس ﺣﺮﻑ ﺑﻰ ﺭﺑﻄﻰ ﻧﻤﻴﺰﻧﺪ . ولی ﻣﻬﻢ ﻳﺎﻓﺘﻦ ﺭﺍﺑﻂ ﻭﺍﺭﺗﺒﺎﻁ ﺁﻥ گفته ﻫﺎ ﺑﻬﺪʌ= 35;ﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺍﻟﺒ= ﺘﻪ ﻋﻤﺮ ﺧﺒﺮ ﺍﺯ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; علیّ ﺩﺍﺷﺖ ﻭ ﻋﻠﺎﻗﻤﻨﺪﺍﻥ &#= 65203;ﻠﻮﻙ ﺭﺍ ﺑﻨﺰﺩ علی= 17; ﻣﻴﻔﺮﺳﺘﺎﺩ . ﻭ= ﻫﺮﮔﺰ محمّد ﺣﮑﻮﻣﺘﻰ ﺳﻴﺎﺳﻰ ﻧﺪﺍﺷﺖﻭ علی¡= 7; ﻧﻴﺰ ﻧﺘﻴﺠﻪ ﻓ&= #65208;ﺎﺭ ﮐﻮﺩﺗﺎﭼﻴﺎﻥ ﻭ ﻗﺎﺗﻠﺎﻥ ﻋثماﻥﺑﺎﻣﻴ᥷= 4; ﺑﺎﺯ ﮔﺮﺩﺍﻧﺪﻥ ﺍﻭﺿﺎﻉ ﺑﻌﺼﺮ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﮐﻪ ﺧﻠﺎﻓ&#= 65174; ﺭﺍ ﭘﺬﻳﺮﻓﺖ . ﮐ= ;ﻪ ﺗﻤﺎﻡ ﻣﺪﺕ خلاﻓﺖ ﺧﻮﺩ ﺻﺮﻑﺟﻨﮕﻬﺎﻯ ﺑﺎ ﻣﺪﻋﻴﺎﻥ ﺧﻠﺎﻓﺖ ﻭ ﺩﻳﻦ ﺷﻨﺎﺳﻰﭼﻮﻥ ﺯ&#= 65169;ﻴﺮ ﻭﻣﻌﺎﻭﻳﻪ ﺑﻮﺩ . ﮐﻪ ﻋﺎﻗﺒﺖ ﻧﻴﺰ ﺗﺮﻭﺭ ﮔﺮﺩﻳﺪ .= ﻗﺮﺁﻥ ﻓﻌﻠﻰ ﺭﺍ ﺑﻬﺘﺮ ﺍﺳﺖﻗﺮﺁﻥ ﻋث= 605;اﻧﻰ ﺑﺨﻮﺍﻧﻴﻢﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺩﻭ ﺑﺎﺭ ﺟﺪﺍﮔﺎﻧﻪﺁﻧ= 5198;ﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﮐﺮﺩﻩﺍﻡ . ﮔﺮﭼ= ﻪ ﺑﺴﻴﺎﺭﻯ ﺁﻳﺎﺕ ﺟﻨﮓ ﻭﺧﻮﻥ ﺭﺍ ﻋﻤﺮ ﺍﻓﺰﻭﺩﻩﮐﻪ ﺍﺩﺍﺭﻩ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﭘﻬﻨﺎﻭﺭ ﺍﺷﻐ&#= 65166;ﻝ ﺷﺪﻩ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺭﺍ ﺍﺩﺍﺭﻩ ﻧﻤﺎﻳﺪﮐﻪ ﺭﺑﻄﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﮔﺮﭼ= ﻪ ﻫﺮ ﮐﻠﺎﻣﻰ ﻭ ﺑﻬﺮ ﺷﮑﻠﻰ ﻭ ﻓﻠﺴﻔﻪﺍﻯ ﺩﺭ ﻫﺮ ﮐﺘﺎﺑی ﺒﻮ&#= 65193;ﻩ ﺑﺎﺷﺪ ﻗﺎﺑﻞ ﺑ&= #65198;ﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﻘﺪﻣﻪ ﺑﺤث ﻣﻘﺎﻡ ﺗﺠﻠّﻰ ﻭ ﻃﺒﻴﻌﺖ ﺍﻭﻟﻴﻪ ﺍﻧﺴﺎ&#= 65253;ﻳﻌﻨﻰ ﻓﻄﺮﺕ ﺟﺴﻤﺎﻧﻰ ﻏﻴﺮﻣﺘﻐﻴّﺮA= 261; ﻓﻄﺮﺕ ﺭﻭﺍﻧﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰﮐﻪ ﻣﺘﻐﻴّﺮ ﻭ ﻗﺎﺑﻞ ﺍﺻﻠﺎﺡ &= #65267;ﺎ ﺑﺪﺗﺮ ﺷﺪﻥ ﺍﺳﺖ . ﻋﺎﻗﺒﺘﻬ= ﺎﻯ ﺑﻬﺸﺘﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﺑ&= #65208;ﺮﻯﻭﻳﺎ ﺣﺘﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺑﻌﺪﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺗﺰﮐ&#= 65268;ﻪ ﮐﻨﻨﺪﻩ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ هست . ﺑﺼ&#= 65262;ﺭﺕ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ . ﻭ= ﺩﺭ ﻣﻘﺎﺑﻞ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﻓﺎﺳﺪﺗﺮ ﺷﺪﮔ&#= 65166;ﻥ ﺭﻭﺍﻥ ﻗﺸﺮﻯﺟ&#= 65260;ﻨّﻤﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﺭﺍﺩﺭ ﻫﻤﻴﻦ ﺟ&= #65260;ﺎﻥ ﻭ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮ&#= 65227;ﻰ ﺣﻴﻮﺍﻧﻰ ﻣﺴﺦ &= #65207;ﺪﻩﻭ ﻳﺎ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﺎﺷﺎﻧ= ﻰ ﻣﻔﻬﻮﻡ فتوّت= ;ﺭﺍ ﺑﺨﺎﻃﺮ ﺗﻘﻴّﻪ ﻭﺍﺣﺘﻴﺎﻁﺍﺯ ﺧﻄﺮ ﺗﮑﻔﻴﺮﻣﺘﻀﻤ= 5254; ﺗﺎﺭﻳﮑﻰ ﻫﺎ ﻭ&= #65165;ﺑﻬﺎﻣﺎﺕ ﺫﻫﻨﻰ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩﺁﮔﺎه ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬ&#= 65166; ﺩﺍﺭﻧﺪ . ﺑﺨﺼﻮ= ﺹ ﺗﺎﺭﻳﮑﻰ ﻫﺎﻯ &= #65197;ﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 4400;ﻪ ﺟﺎﻳﮕﺎﻩ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﮐﻤﭙﻠﮑﺶ ﻫﺎ ﻭ ﮐﻤﺒﻮﺩﻫﺎﻯ ﺭ&#= 65261;ﺣﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻴﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪﺑ= ﺤثهاﻯ ﺍﻣﺮﻭﺯ ﺟﺰ ﺩﺭ ﺭﻭﺍﻥﺸﻨﺎﺳﻰ ﻭ ﻋﻠﻮﻡ ﺩﻳﮕﺮ ﻣﻬﻢ ﭼﻮﻥ ﮊﻧﺘﻴﻚ ﻭ ﺃﺗﻢ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻓﻴﺰﻳﻚ ﻧﻮﻳﻦ&#= 1581;قّ ﻣﻄﻠﺐ ﺑﻴﺎﻥ ﻧﺸﺪﻩ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗ&= #65198;ﻙ ﺍﻣﻮﺭ ﻣﺎﺩﻯﻭﺑﺎ ﺗﻮﺳّﻠﺎﺕ ﺳﻠﻮﮐﻰﺑﺘﺠﻠ= 617;ﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺣﺪّ ﺗﺠﺮﺑﻪ ﺷ&#= 65260;ﻮﺩﻯ ﻭ ﻋﻘﻠﻰﻭ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺧﻮﺩ ﮐﻢ ﻭ ﺑﻴﺶ ﺩﺭ ﻣﻘﺎﻟﺎﺕ ﺧﻮﺩ ﺁﻭﺭﺩﻩﺍﻡ . ﻭ ﺍﻟّﺎ ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﺗﺄﮐﻴﺪ ﮔﻔﺖ ﻏ&= #65268;ﺮ ﺳﺎﻟﮑﺎﻥ ﻗﺸﺮ&#= 65263; علیّ ﺭﻏﻢ ﻋﺒﺎﺩﺍﺕ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺧﻮﺩ ﺟﺰ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﮐﺎﺭﻯ ﻧﻤﻴﮑﻨﻨﺪ . ﮐﻪ= ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻘﻮﻝ = ﻗﺮﺁﻥ ﺩﻭﭼﺎﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺸﻮﻧﺪ . ﮐﻪﻣ= ﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ شانž= 7; ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭘس ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﺎﻳﺪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﺍﻧﻮﺍﻉ &= #65187;ﻴﻮﺍﻧﻰﺩﻭﺑA= 166;ﺭﻩ ﻭﺣﺘﻰ ﺻﺪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺭﻩﺧ= 5262;ﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻧﻮﺭ ﻗ&= #65166;ﺋﻢ ﺑﺎﻳﺪ ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪ &= #65261;ﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻌﻮﺍﻟ&#= 65250; ﺍﻟﻬﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﺍﻧﺴ= ﺎﻥ ﺳﺮﻧﻮﺷﺘﻰ ﮐﻨ&#= 65262;ﻧﻰ ﺧﻮﺩﺭﺍﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ &= #65235;ﺮﺍﻫﻢ ﮐﺮﺩﻩﺍﺳﺖ . ﻭﺍ= ﮐﻨﻮﻥ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺁﻳﻨﺪﻩﺩﺭﺣﺎ= 5245; ﻓﺮﺍﻫﻢ ﮐﺮﺩﻥ ﺳﺮﻧﻮﺷﺖﺩﻳﮕ= 5198;ﻯ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ= ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺭﺍﺑﺮﺍﻯ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕبالق= ;وّه ﺧﻮﺩ ﺑﮑﺎﺭ ﮔﻴﺮﺩ ﻭ ﺗﺨﻠﻴ&= #65258; ﻭﺗﺤﻠﻴﻪ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺑ= ;ﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﺑﻬﺸﺘﻰ ﻭ ﺑﺒﻬﺒﻮﺩﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺮﺳﺪ . ﻭﻳﺎ ﺟﻬﻨّﻤﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺣﺘﻰ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ ﺑﺠﻬﺎﻥ ﺷﻮﺩ . ﻭﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰ ﺭﺍ = ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻤ&#= 65166;ﻣﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭﺃﺗﻤﻰﻭﻣﻮﺟ= 5262;ﺩﺍﺕ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰﺑﻔﺼ= 5262;ﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑ= ﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺭﺳﻴﺪﻭﻓﺮﻣﺎ= 5253; ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥﻭ ﺷ&= #65194;ﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣ&#= 65264; ﺭﺍ ﺑﺎﻳﺪ ﺍﺟﺮ&= #65165; ﮐﻨﻨﺪﮐﻪ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ ﻭﻟﻮﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﺟﻬﻨﻤّﻬﺎﻯ ﻣﮑﺮﺭ ﺩﺭ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎ&#= 65253;ﺒﺎﺷﺪ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻭﺍﻧﻮﺍﺭ ﺍﻟﻬﻰﮐﻪ ﺳﻬﺮﻭﺩﻯ ﻭ ﮐﺎﺷﺎنی ﻭ ﺩﻳﮕﺮ ﻋﺮﻓﺎﻯ ﺗﺤﺖ ﻓﺸﺎﺭ ﻗﺸﺮﻯ ﻫﺎﻯ ﺯﻣﺎﻥ ﺑﻴﺎﻥﻨﮑﺮﺩﻩ= 5165;ﻧﺪﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ . ﺩﺭﻧ= ﻈﺮﻳﻪ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﻭﺷﻦﺗﺮ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﭘﻨﺞ ﺷ᥾= 0;ﻮﺩ ﻣﻘﺪﻣﺎﺗﻰﻧﺎ= 5249; ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﺩﺍﺭﻧﺪ . ﮐ= ﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻧﻴﺰ ﺑﺎﻳﺪ ﺑﺎ&= #65267;ﻦ ﻣﺮﺍﺗﺐ ﺍﺳﻤﺎ&#= 65163;ﻰ ﻭ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ . ﮐﻪ ﭼﻮﻥ ﺷﻬﻮﺩ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﮐﻨﻨﺪﺧﻮﺩ ﻧﻴ&#= 65200; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫ&= #65252;ﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﺷﺎﻫﺪ= ; ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ ﻧﻴﺰ محمّدﻯ ᥷= 9;ﻧﺪﻩ ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﺍﻳﻦ ﺗﺠﻠﻴّﺎﺕ ﭘﻨﺞ ﺗﻦ ﻣﻘﺪﻣﺎﺗﻰ ﻃﺮﻳﻘﺖ ﺳﻠﻮﻙ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 05;حمّدﻯﻫﺮﻳﻚ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻨﺞ ﺩﻳﻦ ﺳﻠﻮ&= #64400;ﻰ ﺃﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ ﺁﻣﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺑﺎ ﻃﺮﻳﻘﺖ محمّد ﺗﺠﺪﻳﺪ ﺁﻥ ﺷﻬﻮﺩﻫﺎ ﺑﻨﺎﻡ حجّ ﻫﺎA= 263; ﻋﻤﺮﻩ ﻣﻰ ﺷﻮﻧﺪ . ﺁﻧﮕﺎﻩ= ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺑﺪﺭﻣﻨﻴ&#= 65198; ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﻣﻴﺮﺳﻨﺪ . ﻭﺍﮔ= ﺮ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭﭘﻴﺎﻣ&#= 65170;ﺮ ﮔﻮﻧﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻨﺪﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ ﺑﺠﻬﺎﻥﭘﻴﺎﻣ= 5268;ﺮﻯ ﺧﻮﺩﺭﺍ ﺁﻏﺎﺯ ﻣﻴﮑﻨﻨﺪ . ﻭﺑﺮ= ﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﮐﻪ ﺩﺭ ﭘﻴﻤﺎﻥ ﻫﺴﺘﻨﺪ . ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ خو= 740;ش ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻣ= ﺘﻮﻟﺪﻳﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻨ&= #65260;ﺎ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺍﮐ&= #65256;ﻮﻥ ﺩﺭ ﺑﺸﺮﻳّﺖ ﺑ&#= 65256;ﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺭﻭﺡ محمّد ﻭ Ÿ= 3;لیّ ﻮ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﻃﺮﻳﻘﺖ محمّد= ;ﻯ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺗﻨﻬﺎ ﻣﺘﻮﻟﺪﻳﻦ ﺁﻥ ﻧﻮﻉ ﺑﻮﺩﻩﻭ ﺩ&= #65197; ﺑﻨﺪﮔﻰ ﻭﺗﺴﻠﻴﻢ ﻭ ﺳﺮﺳﭙﺮﺩﮔﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻳﺎﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺍﻭ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﺑﻨﻮ&= #65197; ربّ ﺭﺣﻤﺎﻥﻭﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍ ﻣﻴﺪﺍﻧﺪ ﺭﻭﺵ &= #64400;ﺎﺭ ﻋﺒﺎﺩﻯ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺁﻥ ﻧﻮﻉ = ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻫ= ;ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭﺵ = ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻫﻴﭻ ﻭﺟﻪ ﺷﺒﺎ&= #65259;ﺘﻰ ﺑﺎ ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65255;ﻮﻉ ﻣﻴﻤﻮﻥ ﻧﺪﺍﺭﺩ . ﺍﮔﺮ ﻳﻚ ﻣﻴﻤﻮﻥ ﺑﺨ&= #65262;ﺍﻫﺪ ﭼﻨﺎﻥ ﺭﻭﺵ ﺗّ&#= 64401;ﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﻓﺮﺯﻧﺪ &= #65191;ﻮﺩﺑﻴﺎﻥ ﻧﻤﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻳﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ &= #1601;توّتﻧﺎﻣﻪ ﻫﺎ ﻭ ﻧﻈﺮﻳﺎﺕ = ﻋﺮﻓﺎﻧﻰ ﺯﻣﺎﻥ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻓﻮ&#= 65237; ﺑﺸﺮﻯ ﻭ ﺩﻳﮕﺮ ﻗﺪﺭﺗﻬﺎ ﻭ ﺍﻣ&= #64401;ﺎﻧﺎﺕﺳﺤﺮﺁA= 251;ﻴﺰﻯ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﻫﺴﺖ . ﮐﻪ ﺩﺭ ﺭﺍﻩ ﻫﺪﺍﻳﺖ ﺩ&= #65267;ﮕﺮﺍﻥﻭ ﺳﻠﺎﻣﺘﻰ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺁﻧﺎﻥ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ . ﺗﺎ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻭ = مُقَدَس ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﺭ= ;ﻓﺘﺎﺭ ﺍﺧﻠﺎﻗﻰ ﺍﻳﻦ &= #65227;ﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﻫﻤﺎﻥ ﻣﺮﻭّﺕ ﻭ ﻣُﺮﻭٴﺖ ﻭﻣﺮﺩﺍﻧﮕﻰ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ (ﻣَرء)ﻋﺮﺑﻰ ﻫﻤﺎﻥ ﻣﺮﺩ ﻓﺎ&= #65197;ﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩ&= #65207;ﺘﻰ ﺍﻟﺄﺻﻞ قُریش ﺍﺳﺖ . ﻭ ﺯﻥ (إمر= أﻩ یا مَرءه ) ﺍﺯ ﺭﻳﺸﻪ ﺍﺭﺍﺩﻩ ﺍﺳﺖ . ﻭﻧﻪ ﻣﺮﺩﻯ ﺑﺎ ﺭپس &#= 65261;ﺳﺒﻴﻞﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﺭﺳﺘﻢ ﻭﺍﺭﻣﺮﺩﺍﻧﮕ= 5264; ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍ ﻭﭘﻴﺮ ﻭﺣﺘﻰ ﺑ&= #65192;ﻮﺩﺷﺎﻥ ﻧﺸﺎﻥ ﺩﺍﺩﻩﺍ&#= 65255;ﺪ . ﮐﻪ ﻣﻮﻓﻖ ﺑﻤﺪﺍﺭﺝ ﺍﻟﻬ&#= 65264; خویش ﻣﻴﮕﺮﺩ᥽= 5;ﺪ . ﻭ ﺯﻥ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩﮐﻪ ﺩﻭﭼﺎﺭ ﺯﻧﺎﺷﻮﺋﻰ ﻭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻫ&= #65204;ﺘﻨﺪ . ﻭ ﻓﺮﺻﺖ ﺗﺮﻙ ᥸= 7;ﻬﻮﺕ ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍ&= #65255;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻨﺎﻥ ﻣﺮﺩ ﺑﺎﺷﻨﺪ . ﻭ ﻣﺮﺩﺍﻥ ﺍﻟﻬﻰ ﺣﺘﻰ ﺍﮔﺮ ﺯﻥ ﺑﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﻨﺪ ﮐﻪ ﻣﺮﺩﮐﺎﻣﻞ &= #1575;ُمّی ﺍﻭﻡ ﮐﺮﺩﻩﻭ ﺯﻥ ﮐﺎﻣﻞ ﺍُﻡ &= #65267;ﺎ ﺍُﻡّ ﺍﻟﻤؤﻣﻨﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﺣ&= #65176;ﺮﺍﻣﺎﺕ ﻭﻳﮋﻩ ﺍﻯ ﺩﺍﺭﺩ ﻭﻧﻪ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﭘﻴ&#= 65166;ﻣﺒﺮﻯ ﻭﺍﻣﺎﻣﺖ ﻭ ﺁﺧﻮﻧﺪﺑﺎﺯﻯ ﻭﻣﺬﻫﺐ ﺗﺮﺍﺷ&#= 65264; ﻧﻤﺎﻳﺪ . ﻭ ﻟﺬﺍ= ; ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﻣﺮﻭّﺕ ﺷﺮ&#= 65217; فتوّتﺍﺳﺖ . ﮐʌ= 58; ﻣﺮﻭّﺕ ﺩﺭ ﻣﺮﺍﺣﻞ ﺳﻠﻮﮐ&#= 65264; ﺑﺎثباﺕ ﻣﻴﺮﺳﺪ . ﻭﻧﻪ ﺗﻨﻬﺎ ﺩﺭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻧﻴﮑﻮﻫﺎﺋﻰ ﮐﻪ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺣﻴﻮﺍﻧﻰ ﻭ ﺭﻭﺍﻥ ﭘﺮ ﻋﻘﺪﻩ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﻴﺪﺭ ﺁﻣﻠﻰ ﻋﺎﺭﻑ ﻧ&= #65268;ﺰ ﻫﻤﻴﻦ فتوّتﻭ= ; تقرّب ﺳﻠﻮﮐﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺭﺍ &= #65211;ﻔﺎﺗﻰ ﺍﺯ ﻧﻔﺴﺎﻧﻴّﺎﺕ = 5251;ﻴﮕﻮﻳﺪ . ﮐﻪ ﺑﺴﺘﻪ ﺑﺘﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺍﺯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﺪ . ﻳﻌﻨﻰﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭ ﻫﻤّﺖ ﻭﻫﻮﻡ ﻭﮐﻮﺷﺶ ﺳﺎﻟﻚ &= #65193;ﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪﺧﻮﺩ= 5197;ﺍ ﺑﺸﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﻣﻴﺮﺳﺎﻧﺪ . ﮐﻪ= ﺷﻬﻮﺩﻫﺎ ﻣﺪﺍﺭﻙ ﺭﺿﺎﻳﺖﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺁﻣﻠﻰ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﺭﺍﺑﻬﺘﺮﻳﻦ ﺷﺮﺡ ﺩﺭﺭﻭﺍﺑﻂ ﺍﻧﺴﺎﻧﻰ ﻭ ﺷﻮ&= #65165;ﻟﻴﻪ ﮔﺮﻯ ﻭ فتوّت᥾= 1; ﻋﺮﻓﺎﻥ ﺑﻴﻦ ﺍﻧﺴﺎﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺸﻨﺎﺳﺪ . ﮔﺮ= ﭼﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻫﻤﻪ ﺭﺍهﻫﺎ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﺪ . ولی ﺑﻌﺪ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﻨﻬﺎ ﺭﺍﻩ ﺧﺪﺍ ﺍﻣﺮﻭﺯ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰﭘس ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﺷﺶ ﺍﻳﺴﺘﮕﺎﻩ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰﺍولی ﺍﻟﻌﺰﻣﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺮﻭ&#= 1581; االقُدُس ﻭﺭﻭﺣﻰ مُقدّ= ;س ﺷﺪﻩ ﺭﺳﻴﺪ . ﻭﻳ= ;ﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺒﻬﺸﺘﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎ&#= 65253;ﻳﺎ ﻫﺮﮐﺮﻩ ﺩﻳﮕﺮﻯ ﺩﺭ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺑ= ;ﻘﻮﻝ ﻣﺴﻴﺢ ﺩﺭ ﺍﻧﺠﻴﻞ ﻳﻮﺣﻨ&#= 1617;ﺎﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺧﺪ&#= 65165; ﻭﻣﺴﻴﺢ ﺁﻧﺎﻥ ﺧﺎﺩﻣﻴﻦ ﺧﻮﺩ ﻧﻤﻴﺨﻮﺍﻧﺪﺑ= 5248;ﮑﻪ ﺁﻧﺎﻥ ﺭﺍ ﺩﻭﺳﺘﺎﻥ ﺍﻟﻬﻰ ﻣﻴﻨﺎﻣﺪ . ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩﺑﻤ= 5198;ﺣﻠﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰﻭ ﻓﺮ ﻭ ﺗ= ﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺧ&= #65262;ﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻭ ﻣﺸﻴّﺖ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﺍ&= #65255;ﺴﺎﻥ ﻧﻴﺰ ﺍﺯ ﺷﺮﺍﻳﻂ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣ&= #65268;ﺒﺎﺷﺪ . ﮐﻪ ﺍﺭﺍﺩﻩ ﻫﺎ ﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ ﻣﺮﺗﺒﻂ ﻣﻴﮑﻨﺪ ﻭﻣﺸﻴّﺖ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ= 5251;ﺪﺑّﺮ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺩﺭ ﻭﺟﻮﺩ ﺫﻫﻨ&= #65264; ﻭﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ ﺍﻟﻬﺎﻡ ﻣﻴﮑﻨﺪ . ﻣﺸﻴّ&= #65174;ﻭﺍﺭﺍﺩﻩﺑﺎA= 199; ﺍﺯ(ﻣَﺸﻰ)ﻭ ﺭﻭﻫﺮﻭﻯ ﻧﻴﺰ ﻫﺴﺖ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﺳﻠﻮﻙ ﻭﺭﻫﺒﺮﻯ ﺳﺎﻟﻚﺍﻭﺭﺍ ﺩﺭ ﻣﺸﻴّﺖ ﻭ ﺍﺭﺍﺩﻩﻭﺗﺠﺮ= 5169;ﻪ ﭘﻴﺮ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ . ﻭﺧﺪﺍ= ﻭﻧﺪ ﺍﺯﻣﺸﻴّﺖ ﻭ ﺧﻮﺍﺳﺘﻪ ﺧﻮﺩﺑﺎ ﻣﺸﻴّﺖ ﻣﺨﺎﻃ= 5168; ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺳﻠﻚ ﻫﻤﻴﺸﻪ ﺑﺎﻫﻢ ﺫﮐﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺍ= ﻟّﺎ ﻗﺸﺮﻳّﻮﻥ ﻭ ﻳﺎ ﺑﺪﺩﻳﻨﺎﻥ هرﺗﮑﺎﻣﻞ ﺍﺭA= 165;ﺩﻩ ﻭﻣﺸﻴّﺖ ﻭﺭﻭﺵ ﻭﻣﺸﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ . ﻭلی ﺨﺪﺍﻭﻧﺪ ﺑﺎ ﺍﻳﻨﮑﻪ ﺍﻣﮑﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﮐﺎﺭ= 5263; ﺭﺍ ﺑﺂﻧﻬﺎ ﺩﺍﺩﻩ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫﺎ ﻧﻤﻮﺩﻩ . ﮐﻪ ﺑﺠﺎﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭﮐﺴﺐ ﻣ&= #65198;ﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﺩﻭﭼﺎﺭ ﻓﺴﺎﺩ &= #65261;ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥﺣﻴﻮﺍﻧ= 5264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ ﻭﺗنها ﻟﺬﺕ ﻭ ﻧﻔﻊ ﻭﺭﻓﺎﻩ ﭼﻴﺰﻯ ﺭﺍ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ . پس ﺟ&= #65260;ﻨّﻢ ﭘﺮﻭﺭﻯ ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺁﻧﻬﺎ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺗﺎﺭﻳﮑّﺘﺮ ﻭﺣﻘﻴﺮﺗﺮ ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﻭ= ;ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258;ﻫﺎ ﺩﺭ ﺟﻬﺎﻥ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﻣﺮﻭّﺕ یا مرد انگی الهی ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻋﺮﻓﺎﺍﺯ ﺷﺮﺍﻳﻂ ﻧﺨﺴﺘ&#= 65268;ﻦ ﺍﺳﺖﺑﺎﺯﮔﺸﺖ ﺑﻄﺒﻴﻌﺖ ﺩﺭ ﺯﻧﺪﮔﻰﺍﺯ ﺷﺮ&#= 65165;ﻳﻂ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻣﻨﻈﻮﺭ ﺗﺮک ﺪﻧﻴﺎﭘﺮﺳﺘﻰ ﻭ ﺻﻔﺎﺕ ﻧﻮع ﺒﺸﺮﻯ ﺗﺰﮐﻴﻪ&#= 64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻋﺎﻯﺪﺍﺕ ﻭﻫﻮﺳﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ .= ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺘﺠﻠﻴﻪﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪ&= #65257; ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺮﺳﻨﺪ . ﻭﺗﻮ= ﺑﻪ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺭ&= #65261;ﺵ ﻗﺒﻠﻰ ﺯﻧﺪﮔﻰ&#= 65175;ﻨﻬﺎ ﺑﺰﺑﺎﻥ ﻧﻴﺴﺖﻭﻳﺎ ﺍﺯ &= #64400;ﺎﺭﻯ ﻭﮔﻨﺎﻫﻰ ﮐﻪ ﺩ&= #65165;ﺷﺘﻪ ﻭﺩﺍﺭﻳﻢﻭﻗﺎ= 5169;ﻞ ﺗﮑﺮﺍﺭ ﻫﻢ ﻫﺴﺖ . ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﺍﺯ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎ&#= 65199;ﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﺁﺯﺍﺩﺍﻧﻪ ﺩﺳﺖ ﮐﺸﻴﺪﻭ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩ . ﻭ= ; ﺭﻭﺵ فتوّتﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﺩﺭﻭﻳﺸﻰ ﺭﺍ ﭘﻴﺶ ﮔﺮﻓﺖ . ﮐﻪ ﻣﻨﺠﺮ ﺑﻄﻬﺎﺭﺕ ﻓﻄﺮﻯ ﻭ ﭘﺎﮐﻰ = نفس ﺍﻣّﺎﺭﻩ ﺣﻴﻮﺍﻧﻰﻭ ﺩﻳ&#= 64405;ﺮ ﺻﻔﺎﺕ ﺧﻮﺩ ﺧﻮﺍﻫﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎﺯ ﮔﺸﺖ ﺑﻄﺒﻴﻌﺖ ﻫﻤﺎﻥ ﺑﺎﺯﮔﺸ&#= 65174; ﺑﻔﻄﺮﺕ ﺫﺍﺗﻰ &= #65197;ﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﻋﻬﺪ ﺍﻟﺴﺖ ﺍﺯ ﺗﻮﻟﺪ ﻗﺒﻠ&= #65264; ﺗﺎ ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸﺎﻧﻪﺑ= 5166; ﭘﻴﻤﺎﻥ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺍ&= #65207;ﺘﻪ ﺑﺎﺷﻴﻢ . ﻭﻧﻪ ﺩ= ;ﺭ ﺟﻨﮕﻞ ﺯﻧﺪﮔﻰ ﮐﺮﺩﻥﻭ ﺟﻬﺎﻥ ﺭﺍ ﺩﺭ ﺑﻰ ﻧﻈﻤﻰ ﻃﺒﻴﻌﻰ &= #65153;ﻥ ﺭﻫﺎ ﮐﺮﺩﻥ ﻭﺑﻨﺎﻡ ﺣﻔﻆ ﻃ&= #65170;ﻴﻌﺖ . ﮐﻪ ﺧﻮﺩﻣﺎﻥ ﻧ= ;ﻴﺰ ﺟﺰﺋﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﻣﻴﺒﺎﺷﻴﻢ . ﺍﻳ= ﻨﮑﻪ ﺍﮐﻨﻮﻥ ﺑﺎ ﭼﻨﻴﻦ ﺍﻣﺘﻴﺎ&#= 65199;ﺍﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﻧﻴﮑﻮﻭ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺋ&#= 65264; ﺑﺠﻬﺎﻥ ﺁﻣﺪﻩ&#= 65165;ﻳﻢﮐﻪ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺣﻴ&#= 65166;ﺗﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻳﻢﻧﺘﻴﺠ= 5258; ﻋﻬﺪ ﺍﻟﺴﺖ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ &= #65197;ﻭﺡ ﻣﺎﺑﺎ ﺁﺧﺮﻳﻦ &= #65207;ﻬﻮﺩ ﻧﻮﺭﻯ ﺧﻮﺩ ﺑﻮﺩﻩﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ&#= 65169;ﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰﻫﻤﺎ= 5253; ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﻗ&= #65170;ﻠﻰ ﺩﺭﺗﺴﻠﻴﻢ ﺑﺎﺷﻴﻢ . ﺗﺎ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﻴﻢ . ﻭﺍﻟّ&= #65166; ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻣ&= #65166;ﺩﻯﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻋﻘﻞ لَوّامه = ﻭ ﻣﻠﺎﻣﺖ ﮐﻨﻨﺪﻩ ﻭ ﻧﻘّﺎﺩ ﺧﻮﻳﺸ= 5176;ﻦ ﺑﺎﺷﺪﺑﻌﻨﻮﺍ= 5253; ﺳﻠﺎﺡ ﺩﻭﻟﺒﻪﺍﻯ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻣﻨﻈّﻢ ﻭ ﺳﺮﻳﻌﺘﺮ ﻣﻴﺘ&#= 65262;ﺍﻧﺪ ﺑﺒﺮﺩ . ﺍﮔﺮ ﮐﻪ ﺑﺎ ﭼﺮﺍﻍ ﮐﺴﻰ = ﺑﺪﺯﺩﻯ ﻭ ﻏﺎﺭﺕ ﻃﺒﻴﻌ&= #65174; ﻭ ﻓﻄﺮﺕ خویش ﺭﻓﺘﻪ ﺑﺎﺷﺪ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻧʌ= 12;ﺎﺭﻯ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﻫﻤﻴﻦ ﻋﻬﺪ ﺍﻟﺴﺖ ﺭﺍ به ه= 606;ر ﺩﻭﺳﺘﻰ ﺑﺎ ﭘﻴﺮﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﺪ . ﮐﻪ ﺩﺭ ﺃﺯﻝﻳﻌﻨﻰ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰﺑﺎ ﺧﺪﺍﻭﻧﺪ سوﮔA= 256;ﺪ ﺁﻧﺮﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﮐﻪ ﻣﺴﻴﺢ ﺑﺎ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩﺍﻳﻦ ﺗﻌﻬّﺪ ﺗﺴﻠﻴ= 5250; ﺭﺍ ﺩﺍﺷﺖ . ﻭﺩﺭ= ; ﺗﻮﻟﺪ ﺗﺎﺯﻩ ﺩﺭ ﻗﺎﻟﺐ ﻭ ﺻﻮﺭﺕ ﻣﻮﻟﺎ علیّﺑ᥺= 8;ﻬﺪ ﺧﻮﺩ ﻋﻤﻞ ﻧﻤﻮ&= #65193; . ﻭ ﺑﺎ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﻗﺒﻠﻰ ﻣﺼﻄﻔﻮﻯ ﺨﻮﺩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ . ﮐﻪ محم&#= 1617;د ﺗﺠﺴّﺪ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﺴﻴﺢ ﺑﻮﺩ . ﭼﻮ= ;ﻥ ﮐﺎﺷﻒ ﻧﻮﺭ ﻗﺎﺋﻢ ﺷﺪ . ﻭمح&= #1605;ّد ﻧﻴﺰ ﺗﻌﻬﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺩ&= #65165;ﺭﺩ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑ= ﺮﺗﺮ ﺑﻌﺪﻯ ﺩﺭ ﺗﺠﺴّﺪ ﺍﻧﺴﺎ= 5255;ﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﻳﻌﻨﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻫﺮﮐﺴ&#= 65264; ﮐﻪ ﮐﺎﺷﻒ ﻧﻮﺭ = ربّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺩ&= #65197; ﺗﺴﻠﻴﻢ ﻭﺳﺮﺳﭙﺮﺩﮔﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮔﺮﭼﻪ ﻣﻬﺪﻯﻧﻮﺍﺩﻩ ﺍﻟﻬﻰ محمّد ﺑﻮﺩﻩﻭﻟﻴﻤﻘ= 5166;ﻡ ﺑﺮﺗﺮ ﺍﺯمحم¡= 7;د ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﺳﺖ . ﻭﻫ= ﻤﻴﺸﻪ ﭘﻴﺎﻣﺒﺮعلیّ ﺭﺍ ﺑﺎ ﻣﺴﻴﺢ ﻣ= ﻘﺎﻳﺴﻪ ﻣﻴﮑﺮﺩ . ﻭﺯﺭﺩ= ﺷﺖ ﮐﻪ ﻳﻚ ﺑﺎﺭ ﺑﺎﻭﻟﺎﻳﺖ ﻣﺴﻴﺢﺑﻌﻨﻮﺍ= 5253; ﭘﺎﺩﺷﺎﻫﻰ ﮐﻪﺩﺭ ﺗﻮﻟﺪ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﺣﺎﺿﺮ ﺷﺪﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪ . ﻭ ﻳﻚ ﺑﺎﺭﺩﻳﮕﺮ ﺭﻭﺡ ﺯﺭﺩﺷﺖ ﺩ&= #65197; ﺗﻮﻟﺪ ﺑﺎﺯ ﺑﻬﺘﺮﻯﺪﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ م&#= 1581;مّدﻯ ﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ ﺑﻬﺘﺮ ﻧﻤﻮﺩﻭﺩﺭ ﺻﻮﺭﺕ ﺍﻣﺎﻡ ﺳ&= #65184;ّﺎﺩ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ . ﻭﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻤﻪ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﺍﻭﻟﻴﺎ ﮐﻪ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻣﺘﻌﺪﺩ ﺑﻮﺩﻩﺍﻧﺪﺑﺎ= 5199; ﺩﺭﺻﻮﺭﺕﻫﺎﻯ= 5176;ﺎﺯﻩﺍﻯ ﻓﻮﻕ ﺑﺸﺮﻯﻋﻬ&#= 65194; ﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﺑﺎ ﻣﻬﺪﻯ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺧﻮﺍﻫﻨ&#= 65194; ﺩﺍﺷﺖ . ﺗﺎ ﺁﻧﺎﻥ ﻧﻴﺰ ﺑﻨ&= #65262;ﺭ ربّ ﺭﺣﻤﺎﻥ ﺑA= 198;ﺳﻨﺪ . ﻭﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻭﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫ&#= 65194; ﺩﺍﺷﺖ ﻭ ﻧﺮﺩﺑﺎﻧﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﮐﻴﻔﻰ ﻭﻣﺎﻫﻮ&#= 65263; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻤﻰﺍﺯ ﺍﻧﻮ&#= 65165;ﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑ&= #65208;ﺮﻯﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ .= ﻭﺯﻣﺎﻧﻰ ﺍﺻﻄﻠﺎﺣﺎ ﺟﻬ&#= 65256;ّﻢ ﺧﺎﻟﻰ ﺍﺯ ﺟﻬﻨّﻤﻴﺎﻥ ﺧ= 5262;ﺍﻫﺪ ﺷﺪ . ﺯﻳﺮﺍ ﻫﻤﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺎﻳﺪ ﺩ&= #65165;ﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺍﮔﺮ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺧﻮﺩﺭﺍ ﺗﺤﻘﻖ &= #65193;ﺍﺩﻩ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺑﻨﻮﺭ ر= 576;ّ ﻗﺎﺋﻢ ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻮﺭ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨ&#= 65194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﻔﺖ ﻧﻔﺮ ﺃﻫﻞ ﮐﻬﻒﺩﺭ ﺩﻭﺭﻩ ﻣﺴﻴﺤﻴّﺖ ﺳﻠﻮﮐﻰﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮ&#= 65193; ﺍﻓﺴﺎﻧﻪﺍﻯ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖﮐﻪ ﺍﮔﺮ ﺍﺯ ﮔﺬﺷﺖ ﺯﻣﺎ&= #65253; ﺩﺭﺍﺯﻭ ﺭﺍﺯ ﺯﻧﺪﻩ ﺷﺪﻥ ﻣﺠﺪﺩ ﺁﻧﻬﺎ ﮔ&= #65236;ﺘﻪﻣﻴﺸﻮﺩ . ﻋﻤﻠﺎ ﺩﺭ ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﻫﺮ ﺳﺎﻟﮑﻰ ﺍﺳﺖﮐﻪ ﭼﻮﻥ ﺑﻌﺰﻟﺖ ﮔﺎﻩ ﻭ ﺍﻧﺰﻭﺍﻯ ﺧﻮﺩ ﻣﻨﺰﻭﻯ ﮔﺮﺩﺩ &= #65175;ﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩﺗﺮﻙ ﮔﻮﺩﺍﻝ ﭼﻮﻥ ﻗﺒﺮ ﺧﻮﺩﺭﺍ ﻧﻤﻴﮑﻨﺪ . ﻭﻳﺎ ﺯﻳﺮﺳﺎﻳﺒﺎﻥ ﺳﺎﺩﻩ ﺧﻮﺩﺩﺭ ﮐﻮﻩ ﻭﮐﻤﺮ ﻭﺟﻨﮕﻞﺟﺰ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳ&#= 1617;ﻞ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭﺳﺎﺋﻂ &= #1575;لهی کاﺭﻯ ﻧﺪﺍﺭﺩ . &= #64404;ﻮﺋﻰ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺍﺳﺖﮐﻪ ﭼﻮﻥ ﺍﺯ ﻋﺰﻟﺘﮕﺎﻩ &= #65191;ﺎﺭﺝ ﮔﺮﺩﺩ ﻫﻴﭻﮔﻮﻧﻪ ﺁﺷﻨﺎﺋﻰ ﺑﺎ ﻋ&= #65166;ﺩﺍﺕ ﻭ ﺍﺧﻠﺎﻕ ﺩﻳﮕ&= #65198;ﺍﻥ ﻧﺪﺍﺭﺩ ﻭ ﺑﺴﺨﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ ﺁﻧﻬﺎ ﻫﻢ ﺯﺑﺎﻥ ﻭ ﻫﻢ ﻓﮑﺮ ﮔﺮﺩﺩ . ﮔﺮ= ;ﭼﻪ ﺧﻮﺩ ﻣﺪﺍﻡ ﺩﺭ ﺗﻨﺰﻳﻞ ﺍﻓﮑﺎ&#= 65197; ﻭ ﺍﺣﻮﺍﻟﺒﺎ ﺁﻧﻬﺎﻣﻴﺒﺎﺷ= 5194; . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺍﻭﺭﺍ ﺑﻔﻬﻤﻨﺪ . ﻭﺣﺘ= ﻰ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺎﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﺮﺍﻳ&#= 65208;ﺎﻥ ﺳﺨﺖ ﺍﺳﺖ ﻭ ﺁﺭﺯﻭﻯ ﻣﺮﮒ ﻣﺠﺪﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻃﺒﻴﻌ= 5264; ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﮐﻪ ﻭﻋﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﺁﻧﺎﻥﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑ= ﺸﺮﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﻓﺮﺍﻭﺍﻥﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭ= ﺍﻥﻭﺣﺘﻴﺪﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑُ&#= 65228;ﺪ ﭼﻬﺎﺭﻡ ﻣﻮﺟﻮﺩﻳّﺖ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﮐ= ;ﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺁﻏﺎﺯ ﺧﻮﺍﻫﺪﺷﺪ ﺗﺎ &= #65169;ﺘﻮﺍﻧﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ &= #65169;ﺮﺳﻨﺪ . ﻭﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺗﺎ ﺧﺪﺍﻭﻧﺪ ربّ A= 165;ﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺩﺭ ﭘﻴﺶ ﻣﻴﺒﺎﺷﺪ . ﻭﻫﺮ ﺑﺎﺭ ﻧﻮﻉ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥﺑﺮﺍ= 5169;ﺮ ﻋﻘﻞ ﻭﺍﻣﮑﺎﻧ&#= 65166;ﺕ ﺣﻴﺎﺗﻰ ﺩﻳﮕﺮﻯ ﻫﺴﺘﻨﺪ . ﺯﻣﺎﻥ ﺍﻗﺎﻣﺖ ﺷﺶ ﺃﻫ&= #65246; ﮐﻬﻒ ﻭ ﺳﮕﺸﺎﻥ ﺭﺍ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>309</span><span dir= =3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> ﺳﺎﻝ ﺁﻣﺪﻩﮐﻪ ﺩﺭ ﻏﺎﺭﻯ ﻗﺮﺍﺭ ﺩ&= #65165;ﺷﺘﻨﺪﮐﻪ ﺍﺯ ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺯﻧﻪﺍ= 5263; ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪ&#= 65169;ﺂﻧﻬﺎ ﻣﻴﺘﺎﺑﻴﺪﻩ ﻣﻴﮕﻮﻳﻨﺪ ﺃﻫﻞ ﮐﻬﻒ ﺩﺭ ﺷﻬﺮ ﺍﻓﺴﻮس ﺗﺮﮐﻴﻪ ﮐﻨﻮﻧﻰ ﺭﻭﻣﻰﮐﻪ ﺍﮐﻨ&#= 65262;ﻥ ﻧﺎﻡ ﻃﺮﻃﻮس ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ ﺑﻮﺩﻩﺍﻧ&#= 65194;ﺍﻳﻨﺎﻥ ﺩﺭ ﻣﻐﺎﺭﻩ ﻭﮐﻬﻔﻰ ﮐﻪ ﺑﻮﺩﻧﺪﺍﺯ ﺧﻄﺮ ﭘﺎﺩﺷﺎﻫ&#= 65264; ﮐﻪ ﭘﺎﭖ ﻗﺸﺮﻯ ﻣﻴﺘﻮﺍﻧﺴﺘﻪ ﺑﺎﺷﺪ ﭘﻨﺎﻩ ﺑﺮﺩﻩ ﺑﻮﺩﻧﺪ .= ﻭ ﺑﺮﻭﺵ ﻋﺒﺎﺩﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻣ&= #65268;ﭙﺮﺩﺍﺧﺘﻨﺪ . ﻭﺍﻳﻦ ﭘﺎﺩﺷﺎﻩ ﺭﺍ ﺩﻗﻴﺎﻧﻮس ﮔﻔﺘﻪﺍﻧﺪﮐﻪ ﺍﻭﺭﺍ ﺍﺯ ﺳﺮﺯﻣﻴﻦ ﭘﺎﺭس ﻣﻴﮕﻔﺘﻨﺪ . ﮐﻪ ﻫﻤﺎﻥ ﻣﻮﺑﺪ ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖﮐﻪ ﻣﺎﻧﻊ ﺳﺎﻟﮑﺎﻥﻭﻟﺎ= 5267;ﺖ ﻣﺴﻴﺢ ﺑﻮﺩﻧﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪﺭﻭﺡ ﺧﻮﺩ ﺯﺭﺩﺷﺖ ﺩﺭ ﺗﻮﻟﺪ ﺟﺪﻳ&= #65194;ﻯﻳﮑﻰ ﺍﺯ ﺳﻪ ﭘﺎﺩﺷﺎ&= #65257; ﭘﺎﺭﺳﻰ ﺑﻮﺩﻩﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻭ ﺩﺭ ﺳﻦ ﺳﻰ ﺳﺎﻟﮕﻰ ﺑﻮﻯ ﺗﺴﻠﻴﻢ ﺳ&= #65248;ﻮﮐﻰﻭﺗﻮﺳّʌ= 46; ﻋﺒﺎﺩﻯ ﺩﺍﺷﺖ .= ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﻭﺍﻟ&#= 65260;ﻰ ﻣﺴﻴﺢ ﺭﺳﻴﺪﻧ&#= 65194; . ﮐﻪ ﺭﻭﺡ ﺯﺭﺩﺷ= ;ﺖ ﺗﻨﻬﺎ ﺑﻌﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴ&#= 65194;ﻩ ﺑﻮﺩ . ﮐﻪ ﻳﻚ ﻭﻋﺪﻩ ﺍﻟﻬﻰ ﺑ&= #65198;ﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺯﺭﺩﺷﺖ ﺑﻮﺩ . ﺍ= ;ﮔﺮ ﻏﺎﺭ ﺃﻫﻞ ﮐﻬﻒ ﺩﻭ ﺭﻭﺯﻧﻪ ﺑﺮﺍﻯ ﺷﺮﻭﻕ ﺧ&= #65262;ﺭﺷﻴﺪ ﻭﻏﺮﻭﺏ ﺁﻥ ﺩﺍﺷﺘﻪﻫﻤﺎﻥ &#= 65197;ﻭﺯﻧﻪ ﻫﺎﻯ ﺧﺮﻭﺝ ﺳﺎ&= #65247;ﻚ ﺑﻨﺎﻡ ﺻﻔﺎ ﻭم&#= 1615;روِه ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑ&= #65256;ﺰﺩ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺭ = مُروِه ﺍﺳﺖ . ﮐﻪ ﻣﻘﺎﻡ ﻣﺮوءﺖ ﻭمُرو= ِه ﻭ ﻣﺮﺩﺍﻧﮕﻰ ﻭﺟﻮﺍﻧﻤﺮﺩﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺗﻔﺴ= ;ﻴﺮ ﻭﺗﻌﺒﻴﺮ ﺭؤﻳﺎﻯ ﺳﺎﻟﻚ ﮐﻨﺪ . ﮐﻪ ﺑﺎ ﺩﺳﺘﻮﺭ ﺟﺪﻳﺪﻯ ﺑﻌﺰﻟ&#= 65176;ﮕﺎﻩ ﺧﻮﺩ ﺑﺎﺯ ﮔﺮﺩ&= #65193; . ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺍﺷﺮﺍﻕ ﻧﻮﺭ ﻭ ﻫﺮ ﺁﻏﺎﺯ ﻣﺮﺣﻠﻪ ﺟﺪﻳﺪ ﺳﻠﻮﮐﻰﺷﺎﻡ ﻏﺮﻳﺒﺎﻥ ﺗﺎﺯﻩ ﺳﺎﻟﻚ ﺍﺳﺖ ﺷﺎﻳﺪ ﺧﻮ&= #65165;ﺏ ﺃﻫﻞ ﮐﻬﻒ ﺭﺍ ﺑﺘﻮﺍﻥ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺁﻧﺎﻥ ﺩﺍﻧﺴﺖ .= ﮐﻪ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺮﺗﺮﻯ ﻣﺘﻮﻟ&#= 65194; ﺷﺪﻧﺪ ﮐﻪ ﺑﺎ ﻭ= ﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻋ= ﻤﻠﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭﺑﻴﺪﺍﺭﻯ ﻣﻌﻤﻮﻟﻰﺧﻮﺩ= 5193;ﺭ(ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ)ﻭ ﺁﮔﺎﻫﻰ ﻋﻘﻠﻰ ﻭﻧﻈﺮﻯﺩﺭ ﺑﺎ&#= 65197;ﻩ ﺻﺤّﺖ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭﻭﻋﺪ= ﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﺋﻰ ﮐﻪ ﭘﻴﺮ ﻭﭘﻴﺎﻣﺒﺮ ﺩﺍ&#= 65193;ﻩ ﻭﻣﻴﺪﻫﺪ . ﻭﭼﻮ= ﻥ ﺳﺎﻟﻚ ﺑﺮؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻧﻬﺎﺋ&#= 65264; ﺧﻮﺩ ﺭﺳﻴﺪ ﺻﺎ&= #65187;ﺐ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﻪ ﻋﻴﻦ ﻭ ﭼﺸﻢ ﺗﻦ ﻭﭼﺸﻢ ﺩﻝﺑﺎﻭﺭﻯ ﺍﺯﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺮ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ &= #65203;ﺎﻟﻚ ﻣﻴﻴﺎﺑﺪ . ﻭ ﭼﻮﻥ ﺍﻳﻦ ﺳﺎﻟﻚ ﺑﺎ ﻣﺮﮒ = ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ &= #65261;ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﺷﺪ ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧ&#= 65258; ﻭ ﺑﻌثت ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﺁﻧﮕﺎﻩ ﺑﻤﺮﺣﻠﻪ (حَق= 17; اﻟﻴﻘﻴﻦ) ﺭﺳﻴﺪﻩ ﮐﻪ ﻳﻘﻴﻦ ﮐﺎﻣﻠﻰ ﺍﺳﺖ . ﻭﺟﺎﻯ ﺗﺮﺩﻳﺪﻯ ﺑﺮﺍﻯ ﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰﻭ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒ&= #65198; ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺧﻮﺩ ﻧﻴﺰ حقّ ﻭﺍﻟﻬﻰ ﺷﺪﻩﻭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ .= ﻭﺍﺻﻄﻠﺎﺣﺎ ﺩﺭ ﺳﻔﺮ ﭼﻬﺎﺭﻡ ﺍﺯ ﺧﺪﺍ ﺑﺎﺯﮔﺸﺘ&#= 65258; ﻣﻴﺒﺎﺷﺪﮐﻪ ﻣ&#= 65240;ﺎﻣﻰ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ . ﻳﻘ= ;ﻴﻦ ﻧﻴﺰ ﻫﻤﺎﻥ ﻳﮕﺎﻧﻪ ﺷﺪﻥ ﺑﺎﻭﺭﻯ ﺳﺎﻟﻚ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﺎʌ= 59;ﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣﻘﺪﻣﺎﺗﻰپس A= 165;ﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰﺑﺮﺍﻯ ﻫﺮ ﺷﻬﻮﺩ ﻳﮑﺼﺪ ﺳﺎﻝ ﺯﻣﺎﻥ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ سوﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﺮﻳﻚ ﺷﺐ ﻗﺪﺭﻯ ﺍﺳﺖ ﻣﻌﺎﺩﻝ ﻫﺰﺍﺭ ﻣﺎﻩ ﻳﺎ ﻳﻚ ﺻﺪ ﺳﺎﻝ . ﻭ ﻟﺬﺍ ﻣﺴﻴﺢ ﺑﺎ ﺷﺶ ﺷﻬﻮﺩ ﺧﻮﺩ ﺷﺸﺼﺪ ﺳﺎﻝ ﺑﻌﺪﺩﺭ ﺯﻣﺎﻥ &= #1605;حمّد ﺩﺭ ﺻﻮﺭﺕ علی= 17; ﻣﺘﻮﻟﺪﺷﺪﻩ . و&= #1604;ی ﺷﺎﻫﺪﺍﻥﻤﺮﺍ= 5175;ﺐ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥﮐﻪ ﺧﺪاﻭﻧﺪ ﻣﻴﮕﻮﻳﺪﺭﻭﺯ= 5259;ﺎﻯ ربّ ﺷﻤﺎ ﻫﺰﺍA= 197; ﺳﺎﻝ ﺍﺳﺖ . ﮐﻪ ᥷= 7;ﻭﺯﻫﺎ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺭﻭﺡ القُدُس ﺍﺳﺖ . ﮐﻪ ﮐﺎﻣﻠ= ;ﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﭘس ﺍﺯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮒﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﺧﻮﺩ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺑﻌﺪ ﺑﺠﻬﺎﻥﺮﺟﻌﺖ= 5235;ﻮق ﺒﺸﺮﻯ ﺩﺍﺭﻧﺪ .= ﻭﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ ﺍﺿﺎﻓ&#= 65258; ﻣﻴﮑﻨﺪﮐﻪ ﺭﻭﺯﻫﺎﻯ ﻣﻦ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺷﻤﺎ ﺍﺳﺖ = . ﻳﻌﻨﻰ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠﻴّﺎﺕ رب¡= 7; ﺭﺣﻤﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯﻫﺮﻳﻚ ﭘ&#= 65256;ﺠﺎﻩ ﻫﺰﺍﺭﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ سوﻡ ﺩﺭ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﺯﺑﺎﻟﺎﺗﺮ &#= 65165;ﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺣﻤﺎﻥﺭﻭﺯﻫﺎ= ;ﻯ ﮐﺎﻣﻠﺎﻥ ﺁﻧﻬﺎﺯﻣﺎﻧﻬ= 5166;ﻯ ﻣﻴﻠﻴﻮﻧﻰﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ .= ﭼﻮﻥ ﺍﻟﻬﻰ ﺗﺮ ﺷﺪﻩﺍﻧﺪ . ﻟﺬﺍ ﺳﻴﺼﺪ ﺳﺎﻝ ﺍﻗﺎﻣﺖﺩﺭ ﺧﻮﺍﺏ ﺃﻫﻞ ﮐﻬ&= #65234; ﺑﮕﻔﺘﻪ ﻣﺴﻴﺤ&#= 65268;ﺎﻥﻭ309</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺳﺎﻝ ﺑﮕﻔﺘﻪ محمّد= ;ﮐﻪ ﺑﺴﺘﻪ ﺑﺘﻘﻮﻳﻢ ﻫﺠﺮ&#= 65263; ﻳﺎ ﺷﻤﺴﻰ ﺑﺎﺷﺪﺩﺍﺭﺍﻯ ﺳﻪ ﺷﻬﻮﺩ ﺑﻮﺩ&= #65257; ﺍﻧﺪﮐﻪ ﻋﻤﻠﺎ ﻃﺮﻳﻘﺖ ﺯﺭﺩﺷ&#= 65176;ﻰ ﺭﺍ ﻋﻤﻞ ﻣﻴﮑﺮ<= /span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻩﺍﻧﺪ . ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨ= ﻴﻢ ﮐﻪ ﺩﺭ ﻫﺮ ﻋﺼﺮ ﻭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺗﺎﺯﻩﺍﻯ ﺍﺳﺎﻣﻰ ﻭﺑﺮﺩ&#= 65165;ﺷﺘﻬﺎﻯ ﺍﻓﺴﺎﻧﻪﺍﻯ ﻭ ﺳﻤﺒﻮﻟﻴﻚﻭﺿ= 5226; ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﺪ . ﻭ ﺩﺭ ﺗﻄﺒﻴﻖﺍﺧﺒﺎ= 5197; ﺳﻠﻮﮐﻰ ﮔﺬﺷﺘﮕﺎﻥﻧﺒ= 5166;ﻳﺪ ﺧﻠﻂ ﺁﻧﺎﻥ ﮐﻨﻴﻢ . ﻭ ﻃﺒﻘﻪ= ; ﺑﻨﺪﻯ ﻋﺼﻮﺭ ﺩﺭ ﻫﺮ ﺯ= ﻣﺎﻥ ﺑﻴﻚ ﻧﺤﻮ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺍﺯﺟﻤﻠﻪ ﺩﺭ ﻋﺼﺮ ﺍﺳﻠﺎﻣﻰﺑﺮﺧ= 5264; ﺍﺯ ﻃﺮﻳﻘت ها ﺁﺩﻡ ﺭﺍ ﺁﻏﺎﺯﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺭﺍ ﻗُﻄﺐ ﻭ محمّد ﺭﺍ ﺧﺎﺗﻤﻪ ﮔﻔﺘﻪﺍﻧﺪ . ﮐﻪ= ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺁﻥ ﭼﻨﻴﻦ ﺍﺳﺖ . ﺁﺩ= ;ﻡ ﺍﻭﻟﻴﻦ ﺍولی ﺍﻟﻌﺰﻡﻭ ﺍﺑﺮ&#= 65165;ﻫﻴﻢ ﺑﺮﻫﻤﻦ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭﻗﻄﺐ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ &= #65169;ﻌﺪﻯ ﺍﺳﺖ ﻭ محمّد ʋ= 53;ﺧﺮﻳﻦ ﺩﺭ ﺍﻧﺒﻴﺎﻯ ﮐﺎﺷﻒ ﺧﻮﺭﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ . ﻣ= ;ﮕﺮ ﻣﻬﺪﻯ ﺩﺭ ﺁﻳﻨﺪﻩﮐﻪ ﺑﻘﺮّﻩ ﻭﺧﻮﺭّﻩ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫ&#= 65194; ﺭﺳﻴﺪ . ﮐﻪ ﭘﺎﻳﺎﻥ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭﺁﻏﺎﺯ ﺷﺮﺍﻓﺖ ﻭﺑﺮﺗ&#= 65198;ﻯ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬ&#= 65264; ﺧﻮﺩﺑﺎﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺳﺎﻟﻚ ﺁﺩﻡ ﺷﺪﻩﻭ ﭘﻴﺎﻣﺒﺮ ﮔﺮﺩ&#= 65267;ﺪﻩﻭ ﺑﺪﺳﺘﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺳﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﻪ ﺷﺪﻩ ﺑﺮﺍﻯ ﭼﻨ&= #65194; ﺳﺎﻟﻚ ﺧﻮﺩ ﺁﺩﻣﻴّﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺍﺑﺮﺍﻫﻴﻢﺑﺎ= 5199; ﻫﻤﺎﻥ ﺑﺮﻫﻤﻦ ﻭ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﭘ&= #65256;ﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ &= #65169;ﻴﺎﺑﺪﮐﻪ ﺑﺮﺍﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﻭﺩ . ﻭ ﻟﺬﺍ ﺷﻬﻮﺩ ﭘﻨ&= #65184;ﻢ ﻣﺼﻄﻔﻮﻯ ﺁﺧﺮﻳﻦ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﺳﺎﻟﮑ= 5166;ﻥ ﺍﺳﺖﻭ ﭘس ﺍﺯ ﺁﻥ ﺟﺰ ﻇﻬﻮﺭ ﺍﺣﺘﻤﺎﻟﻰ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﺍﺳﻄﻪﺍﻯ ﻨﻴﺴﺖ . ﻭمحمّ= 83; ﺧﺎﺗم ﭙﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﺗﺎﺯﻣﺎﻥ ﻣﻬﺪﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ول&#= 1740; ﺩﺭ ﺷﻬﻮﺩ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮ&#= 65263; ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺧﺘﻢ ﻭﻇﻴﻔﻪ ﺳﻠﻮﮐ&#= 65264;ﻭ ﺁﻏﺎﺯ ﻋﺒﻮﺭ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍ= ﺳﺖﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ ﻭﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎ&#= 65251;ﺒﺮ ﮔﻮﻧﻪ ﻭ ﺑﻌثت= 740; ﺑﺨﻠﻖ ﺩﺍﺷﺘﻨﺪ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ ﺍﻋﺮﺍﺏ ﻣﺴﻠﻤﺎﻥ ﺍﺯ ﺫ&= #64400;ﺮ ﻧﺎﻡ ﺯﺭﺩﺷﺖ ﮔ&= #65198;ﻳﺰﺍﻥ ﺑﻮﺩﻧﺪ . ﻭ ﺑﺨﺎﻃﺮ ﻧﻔﻮﺫ &= #65267;ﻬﻮﺩﻳﺎﻥ ﺩﺭ ﻋﺮﺑﺴﺘﺎﻥ ﻧﺎﻡ ﺍﺑﺮﺍﻫﻴﻢ ﺍﺳﻤﺎﻋﻴﻞ ﺑﻴﺸﺘﺮ ﺑﺮﺩﻩ ﺷﺪﻩ . ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻮﺩ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺖﻭﺑﻘﻮ= 5247;ﻰ ﺧﻮﺩ ﺯﺭﺷﺖ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻫ= ;ﺮ ﮐﺎﻣﻞ ﺯﺭﺩﺷﺘ&#= 65264; ﻧﻴﺰ ﺧﻮﺩ ﺯﺭﺩﺷﺘﻰ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﭼﻮﻥ ﻫﺮﮐﺎﻣﻞ محم¡= 7;دﻯﮐﻪ محمّدﻯ ﺯﻧﺪﻩ ﺍﺳﺖ . ﮐﻪ محمّ= 583; ﮔﻔﺘﻪ ﺑﻮﺩ ﻫﻤﻪ ﺷﻤﺎ ﺑﺎﻳ&= #65194; محمّد ﺷﻮﻳﺪ . A= 165;ﮔﺮ ﺑﮑﻤﺎﻝ ﺳﻠﻮﮐﻰ محمّد= ;ﻯﺮﺳﻴﺪﻧﺪ . ﻭﻭﺳﻴﻠﻪ ﺣﻤﺪ= ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮔﺮﺩﻧﺪ . ﻭﺑﺎﻟ= ﺄﺧﺮﻩ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍ&= #65211;ﻄﻠﺎﺣﺎﺕ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎﻧﻰﺑﺎﻳ= 5194; ﻣﻔﺎﻫﻴﻢ ﺳﻠﻮ&#= 64400;ﻰ ﺁﻧﺮﺍ ﺩﺍﻧﺴﺖ .= ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮ&#= 65193;ﺗﺎﺁﻧﺠﺎ ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪﺍﻡ= 5251;ﻌﺎﻧﻰ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮ&= #65193;ﻯ ﺍﻟﻔﺎﻅ ﻓﺎﺭﺳ&#= 65264; ﻭ ﻋﺮﺑﻰ ﺭﺍ ﺑﻴﺎﻥ ﮐﺮﺩﻩﺍﻡﮐﻪ ﺷ&#= 65166;ﻣﻞ ﻫﻤﻪ ﺯﺑﺎﻧﻬﺎ ﻧﻴﺰ ﻫﺴﺖ . ﮐﻪ ﺑﺎﻳﺪ ﻣﻔﺎﻫﻴ&#= 65250; ﺳﻠﻮﮐﻰ ﺁﻧﺮﺍ ﺑﺪﺍﻧﻴﻢ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺯ ﺍﺧﻠﺎﻕ فتوّت= ;ﺣﺪﻳث ﻣﻨﻘﻮﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖﮐﻪ ﭼﻮﻥ ﭘ&= #65268;ﺎﻣﺒﺮ علیّ ﺩﺳﺘﻮﺭ ﺩﺍﺩﺍﺯ ﺧﺎﻧﻪ ﮐﺴﻰ ﺑﺎﺯﺩﻳﺪ ﮐﻨﺪ . ﮐﻪ ﺧﺒﺮﺁﻭﺭﺩﻩ ﺑﻮﺩﻧﺪ . ﮐﻪ ﺩﻭ ﻧﻔﺮ ﺩﺭ ﺣﺎﻝ ﺯ= ﻧﺎﻫﺴﺘﻨﺪ . ﮐﻪ علیّ ﭼﺸﻢ ﺑﺴﺘﻪ ﺩﺍﺧﻞ ﺧﺎﻧﻪ ﺷﺪ ﻭﺧﺎﺭﺝ ﮔﺮﺩﻳﺪ . ﺑﭙﻴﺎ= ﻣﺒﺮ ﮔﺰﺍﺭﺵ ﺩﺍﺩ ﮐﻪ ﻣﻦ ﭼﻴﺰﻯ ﻧﺪﻳﺪﻡ . ﻭﻣﻨﻈ= ﻮﺭ ﺍﻭ ﺣﻔﻆ ﺁﺑﺮﻭﻯ ﺁﻥ ﺯﻥ ﻭ ﻣﺮﺩ ﺑﻮﺩ . ﮐ᥽= 8; ﻗﻄﻌﺎ ﺳﺎﻟﻚ ﺑﻮﺩﻧﺪ . ﮐﻪ ﺩﺳﺘﻮﺭ عَدَم ﻫﻤﺒﺴﺘﺮﻯ ﺑﺎﻫم ﺪﺍﺷﺘﻨﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺑﺨﻮﺩ ﺍﺟﺎﺯﻩ ﺗﻔﺘﻴﺶ ﺧﺎﻧﻪ ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺩﻩ ﺑﻮﺩ . ﻭﺍ= ;ﮔﺮ ﺳﺎﻟﻚ ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪﺗﻤﺎﻡ ﮔﻨﺎﻫﺎﻥ ﻣﻌﺮ&#= 65261;ﻑﻃﺒﻖ ﻋﺮﻑ ﺟﺎﺭﻯﻣﻴﺘﻮﺍ= 5255;ﺪ ﻣﻨﻊ ﺑﺎﺷﺪ ﻭﺍ&= #65247;ّﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺷ&= #65260;ﻮﺕ ﺭﺍﻧﻰﮐﻪ ﻫﻤﺎﻥ ﺣﮑﻢ ﺯﻧﺎﻯ ﺷﻮﻫﺮ ﺩﺍﺭ ﺍﺳﺖﺗﺎ ﭘﻴﺮ ﭼﻪ ﺩﺳﺘﻮﺭ ﺑﺪﻫﺪ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺣ&= #65268;ﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺍﺟﺮﺍﻯ ﻗﺸﺮﻯ ﻫﺎﺍﺯ ﻫﺮ ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒ&#= 65198; ﻓﺮﻣﻮﺩﻩﮐﻪ ﺑﮑﻨﻨﺪ ﻳﺎ ﻧﮑﻨﻨﺪﻭ ﺍﻳﻨﺎﻥ ﺑﺪﻗﺖ ﺍﺟﺮﺍ ﻧﻤﺎﻳﻨﺪﺑﺎﺯ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﮑﺮﺩﻩ ﻗﻬﻘﺮﺍﺋﻰ ﻭﺣﺘﻰ ﺑﺪﺗﺮ ﮐﻪ ﻣﺸﺮﻙ ﺑﻮﺩ&= #65257;ﺍﻧﺪ . ﮐﻪ ﻳﮕﺎﻧﻪ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ ﻭﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ . ﻭ ﺧﻮﺩﺭﺍ ﻣؤﻣﻦ ﺑﺨﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺗﻌﺼّﺒﺎﺕ ﮐﻮ= 5197; ﻧﻴﺰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮﻋﺒ&#= 65166;ﺩﺍﺕ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﮐﻪ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻣﻴﺒﺎﺷﻨﺪ . ﺁﻧ= ﮕﺎﻩ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺍﻳﻦ ﺭﻭﺯ ﺑﻮﺩ ﮐﻪ بعلیّ ﮔﻔ᥵= 4;ﮐﻪ ﻳﺎ علیّ ﺗﻮ ﻓA= 176;ﻰ ﺩﺭ ﺍﻳﻦ اُمّ= 8; ﻫﺴﺘﻰ ﻳﻌﻨﻰ ﺗﻮ ﺟﻮﺍﻧﻤﺮﺩ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﻳﻦ اُمّت ﺍ᥾= 1;ﻡ ﮐﻨﻨﺪﻩ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﻰ . ﻭ ﻧﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺣﺘﻰ ﻣﺴﻠﻤ&= #65166;ﻥ ﻫﻢ ﻧﻴﺴﺘﻨﺪ ﮐ&= #65258; ﺗﺴﻠﻴﻢ ﺧﺪﺍ ﻭ&= #65197;سوﻝ ﺧﺪﺍ ﻧﻤﻴﺒﺎﺷﻨﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﻭ ﻫﺮ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﺭﺍ(ﻗﻮﻡ) ﻣﻴﺨﻮﺍﻧﺪ ﮐﻪ &= #65175;ﺤﻘﻴﺮﻯ ﺑﺠﺎﻯ (اُمّت ) ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﻭﻣﺴ= ﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ (مِلّت ) ﻣﻴﺨﻮﺍﻧﺪ . ﮐﻪ ﺗﻤﺎﻳﻞ ﺩﺍﺭﻧﺪﻭﻫﻨﻮ= 5199; ﭘﻴﻤﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺎ ﺧﺪ&= #65165; ﻭ ﭘﻴﺮﻯ ﺍﻟﻬﻰ = ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﻣﺮﻭﺯ ﻭﻓﺮﺩﺍ ﻣﻴﮑﻨﻨﺪ ﺷﺮﻳﻌﺖ ﻧﻴﺰ ﺳ&= #65198;ﭼﺸﻤﻪ ﻫﺮ ﺣﮑﻤﺖ ﻭ ﺩﺳﺘوﺮ ﻋﺒﺎﺩ= 5263; ﺩﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﺍ&= #65187;ﺘﻤﺎﻟﺎ ﻧﻈﺮﻯﺮﺍ ﺩﺍﺩﻩ ﺑﻮﺩ . ﮐﻪ= ;ﺍﻭﻟﻴﺎﻯ ﺑﻌﺪﻯ ﻣﺎﻧﻨﺪ ﭘﻴﺎﻣﺒﺮبحقَ= ;ّ ﺻﺪﻭﺭ ﻫﺮ ﺩﺳﺘ&= #65262;ﺭﻯ ﺭﺍﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺧﻮﺩﺑﻌﻨﻮﺍﻥ ﻧﺼﻴﺤﺖ ﻭﻧﻈﺮﻯ ﺩﺍﺭﻧﺪ . ﻭ ﻃﺮﻳﻘﺖ ﻧﻴﺰ ﺭ&= #65165;ﻩ ﻭﻃﺮﻳﻖ ﻭﻧﺤﻮﻩ ﺳﻔﺮ ﺳ&= #65166;ﻟﻚ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺁﻧﺎﻥ ﻣﻴﮕﺬﺍﺭﺩ . ﺍﻣ= ﺎ ﺣﻘﻴﻘﺖ ﻣﺮﺣﻠﻪ ﺁﺧﺮﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧﻮﺩ حَقّ ﻮﺣﻘﻴﻘﺖ ﺍﻟﻬﻰﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺮʋ= 65;ﻯ ﺗﺸﺮﻳﻔﺎﺕ ﻭ ﻣﺮﺍﺳﻢ ﻋﻀﻮﻳﺖ ﺩﺭ فت= 608;ّتﻭ ﻃﺮﻳﻘﺖ ﻭ ﺳﻠﻮﻙ ﻭ ﺭﺍﻩ ﺟﻮﺍﻧﻤﺮﺩﻯﺩ= 5197; ﻫﺮ ﻃﺮﻳﻘﺘﻰ ﻣﺮﺍﺳﻢ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194; . ﺗﺎ ﭘﻴﺮ ﻃﺮﻳﻘﺖ ﭼﻪ ﮔﻔﺘﻪ ﺑﺎﺷﺪ . ﻭ= ;ﺟﺎﻧﺸﻴﻨﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﭘﻴﺮ ﻃﺮﻳﻘﺖ پ&#= 1587; ﺍﺯ ﻭﻓﺎﺕﺍﻭﻫﻤﭽ= 5256;ﺎﻥ ﺭﺍﻩ ﭘﻴﺮ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻣﮕﺮ ﺑﺮﺍﻯ ﺧﻮﺩ ﺧﺎ&= #65255;ﻘﺎﻩ ﻭ ﺍﺳﺘﻘﻠﺎﻟﻰ &= #65193;ﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﺧﺎﻧ= ;ﻘﺎﻩ ﺑﺪﻭﻥ ﻳﻚ ﮐﺎﻣﻞﺍﻟﻬﻰ ﺯﻧﺪﻩﭼﻮﻥ ﻫﺮ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻭ ﺑﺎﻃﻞ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﻧﺒﺎﻳﺪ ﺍﺯ ﺍﻣ&= #65262;ﺍﺕ ﺗﻘﻠﻴﺪ ﺩﻳﻨﻰ ﮐﺮﺩ . ﺩﺭ ﻣﺮﺍﺳﻢ ﺁﻏﺎﺯ &= #65203;ﻠﻮﻙ ﻳﻚ ﺩﺍﻭﻃﻠﺐ ﺩﺭ ﺣﻀﻮﺭ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻭﻳﺎ &= #65251;ﺴﺘﻌﺪﺍﻥ ﻣﺮﺍﺳﻤﻰ ﻫﺴﺖ .= ﭘﻴﺎﻣﺒﺮ ﺁﺏ ﻭﻧﻤﻚ ﻣﻴﻨﻮﺷﺎﻧﻴﺪ ﮐﻪ ﺳﻤﺒﻮﻝ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﻭ ﺣﻔﻆ ﺍﺣﺘﺮﺍﻡ ﻧﻤﻚ ﺍﺳﺖ . ﻭﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺭﺍ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ علیّ ﺍʌ= 55;ﺠﺎﻡ ﺩﺍﺩ ولی ﺩﺭ ﺑﺎﺯﮔﺸﺖعلیّ ﺑﺨﻠﻖ ﺑﻮﺩﻩﮐﻪﺑﻮﻯ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺗﻮ ﺭﻓﻴﻖ ﻭ ﺑﺮ= ﺍﺩﺭ ﻣﻦ ﻫﺴﺘﻰﻭﻣﻦ &= #65197;ﻓﻴﻖ ﺟﺒﺮﺋﻴﻞﻭ ﺟﺒﺮﺋﻴﻞ ﺭﻓﻴ&#= 65238; ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺭﻓﻴﻖ ﺑﺎ ﺭﻓﻖ ﻭﻣﺤﺒّﺖ ﻧﺮﻣ= 5206;ﺑﺎﺯ ﺑﻤﻌﻨﻰ ﻫﻢ ﺳﻔﺮ ﻭﻫﻤﺮﺍﻩ ﻭ ﻣﻌﺎﺩﻝ ﺩﺭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ &= #1593;لیّ ﺑﻮﺩﻩ ﮐﻪ ﻫﺮ</span></= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻭ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺟ&= #65170;ﺮﺋﻴﻞ ﺭﺳﻴﺪﻩﻭﺑﻌﺮ= 5205; ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﻓﺘﻪﺍﻧﺪ . ﺑﺨ= ﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻌﺼﻮﻡﺍﺯ ﻫﺮ ﻣﻌﺼﻴﺖﻭﻣﺼﻮ= 5253; ﺍﺯ ﻫﺮ ﺧﻄﺮ ﻗﻬﻘﺮﺍﻯ ﺍﻟﻬﻰﭘﺎﻳﺎﻥ ﺍﺣﻮﺍﻝ ﺳﺨﺖ ﻭ ﭘﺮ ﺑﻠﺎﻯ ﺳﺎﻟﮑﺎﻥﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬ&= #65264; ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ ﺟﺒﺮﺋﻴﻞ ﮐﻪ ﻣﺴﻴﺢ ﺑﻌﺮﺵ ﺍ&= #65261; ﺭﺳﻴﺪﻩ ﺑﻮﺩ ﻭ&= #65255;ﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺍﻯ ﻣﺴﻴﺢ ﻫﻤﺎﻥ ( ﻧﺠﻢ أل&= #1579;اقِب)ﻭ ﺳﺘﺎﺭﻩ ﭘُﺮ ﻧﻮﺭ ﻭﻓﻌّﺎل ﺒﻮﺩ . ﻭ ﺯﺭﺩﺷﺖ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎﺑﺮﺍﻯ ﺍﻭ ﻫﻠﺎﻝ ﻭ ﺳﺘﺎﺭﻩ ﺩﺍﺧﻞ ﺁﻥ ﺍﺳﺖ . ولی ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺍﻯ محمّد ﻭﻫﺮ ﮐﺎﻣﻞ مح= 605;ّدﻯ(ﺑﺪﺭﻣﻨﻴ= ﺮ)ﻣﺎﻩ ﺍﺳﺖ ﺑﺎ ﻧﻮﺭ ﺧﻨﮓ ﻭ ﻟﺬﺕ ﺑﺨﺶ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺍﺯ ﺭﻭﺯﻧﻪ ﮐﻮﭼﻰ ﺧﻮﺭﺷﻴﺪ ربّ ﺭﺣﻤﺎﻥ ﭼﻨﺎﻥ ﭘﺮ ﻧﻮﺭ ﻭﻏﻴﺮﻗﺎﺑل ﺘﺤﻤّل ﭽﺸﻢ ﻣ= 5268;ﺒﺎﺷﺪﮐﻪ ﮔﻮﺋﻰ ﻗﺮﺹ ﺧﻮﺭﺷﻴﺪﭼﻨﺎ= 5253; ﻧﺰﺩﻳﻚ ﺷﺪﻩﮐ&#= 65258; ﺗﻤﺎﻡ ﺁﺳﻤﺎﻥ ﺭﺍ ﭘﻮﺷﺎﻧﺪﻩ ﺑﺎﺷﺪ . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻪ ﺗﻮﺍ&= #65255;ﻬﺎﺋﻰ ﺩﺭ ﭼﺸﻢ ﻭﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺩﻳﮕﺮﻯﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺗﺠﻠّﻰ ﻧﻮﺭ ر= 576;ّ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ ﻧﻤﻴﺘﻮﺍﻧ&#= 65194; ﺑﺎﺷﺪ . ﻣﺮﺍﺗﺐ= ﺷﻬﻮﺩﻯ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺞ ﺗﻦﺩﺭ ﻋﺎ&= #65247;ﻢ ﺍﻟﻬﻰ ﻣﻠﮑﻮﺕ ﻫﺴﺘﻨﺪ . ﮐﻪ ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ ول= 40; ﻗﺎﺋﻢ ﺩﺭ ﺟﺒﺮﻭﺕ ﺍﻭﻝ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻠﮑﻮﺕﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺍﺳﺖ . ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺍﻟﻠﻪ ﺩﺭ ﻟﺎﻫﻮﺕ ﻫﺴﺖ ﮐ&= #65258; ﻫﺮ ﺟﺒﺮﻭﺗﻰ ﺳﻤﺒﻮل ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﻳﻚ ر&= #1576;ّ ﺍﻟﻨﻮﻉﻭ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻭ ﻳﻚ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﺮﺣﻠﻪ&#= 65165;ﻯﺒﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﺃﺑﺪ&= #65267;ّﺖ ﻣﻴﺒﺎﺷﺪﺍﮔﺮ ﺭﻭﺣﻰ ﺑﻠﺎﻫﻮﺕ ﺑﺮﺳﺪ . ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ)ﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪﺩﺭ ﻋﺎﻟﻢ (ﻫﺎﻫﻮﺕ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻋﻤّاء ﺍﺳﺖ . ﮐ&#= 65258; ﭘﻴﺎﻣﺒﺮﮔﻔﺖ . = ﻭ ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮﻟﻔﻆ &= #65235;ﺎﺭﺳﻰ ﺩﺭﻯ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ ﻳﻌﻨﻰ(ﺍﻳﻦ ﻫﻨ&= #65262;ﺯ ﻫﻮ ﻧﻴﺴﺖ)ﻭﺍﻟﻠﻪ &= #65191;ﻠﺎﺻﻪ (ﺍﻟﺬﻯ ﻟﺎ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻮ) ﺍﺳﺖ = . ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﺮﺍﺗﺐ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ &= #65175;ﻨﻬﺎ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺍﻧﺴﺎﻥ &= #65165;ﺯ ﻋﻮﺍﻟﻢ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭ ﻧﻴﺎﻣﺪﻩ ﻏﻴﺒﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭﺍﻟّﺎ ﺣﻘﻴﻘﺖ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﻫﺴﺖ ﻭ ﺑﺎﻟﺎﺗﺮ ﻭﺣﺘ&#= 65264; ﻏﻴﺮ ﺍﺯ ﺁﻧﭽﻪ ﻫﺮ ﻋﻘﻞ ﻗﺪﺭﺗ&= #65252;ﻨﺪﻯ ﺑﺨﻮﺍﻫﺪ ﺗﺼﻮﺭﻯ اﺯ ﺍﻣﻮﺭﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﭘﻴﺎﻣﺒﺮﻣﻴﮕ&#= 65236;ﺖ ﮐﻪﺑﺪﻫﺮ ﻭﻃﺒﻴﻌﺖﻭ ﺯﻣﺎﻧﻪ ﺑﺪ ﻧﮕ&= #65262;ﺋﻴﺪ ﮐﻪ ﻫﻤﺎﻥ ﺧﻮﺩﺵ ﻧﺎﻡ ﺩﻳ&= #64405;ﺮﻯ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﮔﺎﻫﻰ ﺧﺪﺍﺭﺍ ﺭﻭﺡ ﻫﺴﺘﻰ ﻣﻴﮕﻮﻳﻨﺪ ﮔﻮﺋﻰ ﻫﺴﺘﻰ ﺗﻦ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ . ولی ﺗﻦ ﻫﺎﻯ ﻣﻮﺟﻮﺩﺍﺕﻋﻤ= 5248;ﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺗﺮﺍﮐﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳ&#= 65200;ﺗﺮﻯ ﻫﺴﺘﻨﺪ . ﮐﻪﻫﺮ= ﻳﻚ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ .= ﻭﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﻮﺩ ﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ . ﭼﻪ ﺩﺭ ﺗﻦ ﻣﻮﺟﻮﺩﻯ ﺩﻳﮕﺮ ﺑﺎﺷﻨﺪ ﻳﺎ ﻧﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺟﺴﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳ&#= 65200;ﺗﺮﭼﻮﻥ ﺃﺗﻤﻬﺎ ﻭﻣﻮﻟﮑﻮﻟﻬﺎ ﻭﺳﻠّﻮﻟﻬﺎ ﺭ= 5165;ﺑﺮﺍﻯ ﺧﻮﺩ ﺗﻦ ﺑﺴﺎﺯﺩ . ﮐﻪ ﺯﻣ= ;ﺎﻧﻰ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳ&#= 65256;ﺪ ﻭﺯﻣﺎﻧﻰ ﻣﻴﻤﻴﺮﻧﺪ . ﻭ أ= جزاﻯ ﺩﻳﮕﺮﻯﺒﺠﺎﻯ ﺁﻧﻬﺎ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ ﻫﺮ ﮔﻠﺒﻮﻝ ﺳﺮﺥ ﺧﻮﻥ ﺍﻧﺴﺎﻥﮐﻪ ﺩﺭ ﻫﺮ ﺳﺎﻧﺘﻴﻤﺘﺮﻯ= 5252;ﮑﻌﺐ ﺁﻥ ﭘﻨﺞ ﻣﻴﻠﻴﻮﻥ ﻫﺴﺘﻨﺪﺯﻣﺎﻧ= 5264; ﺩﺭ ﻣﻐﺰ ﺍﺳﺘﺨﻮﺍﻥ ﺑﻮ&#= 65183;ﻮﺩ ﻣﻴﺂﻳﻨﺪ ﻭﺯﻣﺎﻧﻰ ﺑﻌﺪ ﻣﻴﻤﻴﺮﻧﺪﻭﺩ= 5197; ﻃﺤﺎﻝ ﻣﺪﻓﻮﻥ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺗﻦ ﺍﻧﺴﺎﻥ ﻇﺮﻑ ﺷﺼﺖ ﺳﺎﻝ ﺑﮕﻔﺘﻪ ﻳﻚ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ&#= 64344;ﻨﺠﺎﻩ ﺑﺎﺭ ﺳﺮﺍﺳﺮ ﺗﻦ ﺍﻭ ﻧﻮﺳﺎﺯ&= #65263; ﻣﻴﺸﻮﺩ . ﺣﺘﻰ ﻗﺮﻧﻴﻪ ﺷﻔﺎﻑ ﭼﺸﻢ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻚ ﺑ&#= 65260;ﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ که ﻣﻴﺮﺳﺪ ﺁﻧﻘﺪﺭ ﺗﻔﺎﻭﺕ ﺩﺭ ﻋﻈ&= #65252;ﺖ ﻧﺴﺒﺖ ﺑﺸﻬﻮﺩ ﻗﺒﻠﻰ ﻣﻴﻴﺎﺑﺪﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺼﻮﺭ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ ﺭﺍﻣﻴﮑﻨﺪ . ول&#= 1740; ﺳﺎﻟﻚ ﺑﺘﻌﻠﻴ&#= 65250; ﭘﻴﺮ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻭﻫﺮ ﺷﻬﻮﺩﻯﺣﺘﻰ ﺍﮔﺮ ﻋﺮﺵ ﺭﺣﻤ&= #65166;ﻥ ﺑﺎﺷﺪﺗﮑﺮﺍﺭ ﺍﻳﻦ ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻭ ﺍﻣثاﻝ ﺁﻧﺮﺍ ﺑﻤﺸﻬﻮﺩ ﺍﻟﻬ&#= 65264; ﺟﺪﻳﺪ ﻭﻋﻈﻴﻢ ﺧﻮﺩ ﻣﮑﺮﺭﺍ ﻣ&= #65268;ﮕﻮﻳﺪ . ﮐﻪ ﺍﻟﻠﻪ ﻭ ﺑﺰﺭﮒ ﻫﺴﺘﻰو= 604;ی ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻤﻴﺒﺎﺷﻰ . ﮐﻪ ﺍﻳﻦ ﺫﮐﺮ ﺭﺍ ﺑ= ﺪﻳﺪﺍﺭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺩﺭ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﺃﺑﺪﻯ ﻳﻚ ﺭﻭﺡ ﺑﺎﺯ ﺗﮑﺮﺍﺭ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺑﻬﺮ ﺯﺑﺎﻧﻰ ﮐﻪ ﺑﺎﺷﺪ ﺗﻤﺎﻡ ﻋﺒﺎﺩﺕ ﺳﺎﻟﮑﺎﻥﻫﻤﺎ= 5253; ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮﻭ ﺗﮑﺮﺍﺭ ﺍﺫﮐﺎﺭﺗﻮﺣﻴ= 5194;ﻯ ﺁﻧﮕﺎﻩ ﻫﺮﭼﻪ &= #65169;ﺨﻮﺍﻫﺪﻣﻴﺘA= 262;ﺍﻧﺪ ﺩﻝ ﺗﻨﮕﺶ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻮ&#= 65267;ﺪ . ﭼﻮﻥ ﺑﺎ ﭘﻴﺮ ﺩﺭ ﺗﻮﺳّﻞ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﻋﺎﺋﻰ ﺑﺎﺳﻤﺎﻥ ﻭﺧﺪ&#= 65165;ﻭﻧﺪ ﻧﻤﻴﺮﺳﺪ . ﮐﻪ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﭘﻴﺮ ﮐﺎﻣﻞ ﻓﺮﺳﺘﺎ&#= 65193;ﻩ ﺧﺪﺍﻭﻧﺪ ﻭمع= 85;ّفی ﺷﺪﻩ ﺍﻭﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﺩﺭ ﺣﮑﻢ &= #65187;ﺴﻴﻦ ﺯﻧﺪﻩ ﻭ علیّ ﺯﻧﺪ ﻭمحمّدﻯ ﺯﻧﺪﻩﻭ ﺣﺘﻰ ﻧﻤﺎﻳﻨﺪﻩ ﻗﺎ&#= 65163;ﻢ ﻭ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺎ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻬ&= #65198;ﻭﺭﺯﻯ ﺑﺎﺧﺪﺍﻭﻧﺪ ﻣ&#= 65268;ﺒﺎﺷﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197; ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰﺑﮑﻤﺎﻝ ﻭﻧﺠﺎﺕ ﻣﻴﺮﺳﺪ . ﺗﺎ ﺑﻘﻴﻪ ﻣﺸﮑﻠﺎ&#= 65173; ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﻤﻴﻖ ﺗﺮ ﭘﺎﮐﺴﺎﺯﻯ ﺷﻮﺩ . ﮐﻪ ﻋﺎﻗﻠﺘﺮ ﻫﺴﺘﻨﺪ . ﻭ پس ﺍ= ﺯ ﻓﻬﻢ ﻳﻚ ﻣﻮﺭﺩ = ﺯﺷﺖ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﺍﺳﺖﮐﻪ ﺍﻣﮑﺎ&#= 65253; ﻧﻔﺮﺕ ﺍﺯ ﺁﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺍﻣﮑﺎﻥ ﭘﺎﮐﺴ&#= 65166;ﺯﻯ ﭼﻨﺎﻥ ﻋﺎﺩﺕ ﻭ ﻋﻘﻴﺪﻩ ﻭ ﻋﻘﺪﻩ ﺯﺷﺘﻰﺻ&#= 65262;ﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻣﻴﮕ= ﻮﻳﻨﺪ ﻣﺮﺍﺳﻢ ﺗﺸﺮﻳﻔﺎﺗﻰ ﻧﻮﺷﻴﺪﻥ ﺁﺏ ﻭﻧﻤﻚﻭ ﻳﺎ ﺣﺘﻰ ﺑﺎﺷﮑﺎﻝ ﺩﻳﮕﺮﻯﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍ&#= 65193;ﺍﻧﺘﺨﺎﺏ ﻫﺮ ﺭﻭﺵ ﻭﮐﺎﺭﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺳﻠﻤﺎ= ﻥ ﻓﺎﺭﺳﻰﺳﺎﻟﻚ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ع&= #1604;یّﻭ ﺣﺬﻳﻔﻪ ﺍﺯ ﺩﺳﺖ ﺳﻠﻤﺎﻥﻭ ﻫﻤﻴﻦ ﻃﻮﺭ ﺑﺘﺮﺗﻴﺐ ﺗﺎ ﻋﺼﺮ ﻣﺎ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد ﻭعلیّ هرﻳﻚ ﻣﺘﻌﻬّﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻫﺪﻑ ﻭ ﺭﺍﻩ ﺁﻧ= ﺎﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ . ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺑﺮﺧ= 5264; ﻧﻴﺰ ﺧﺎﺭﺝ ﺍﺯ = ﻭﻟﺎﻳﺘﻬﺎ ﻭ ﺍﺯ ﺩﺭ ﺍﺻﻠﻰ ﻭﺍﺭﺩ ﺑﻬﺸﺖ ﻣﻴﺸﻮﺩ . ﻳﻌﻨﻰ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﭼﻮﻥ ﻣﺘﺼﺪﻯ ﺑ&= #65260;ﺸﺖ ﺑﭙﺮﺳﺪﺗﻮ ﭼﮕﻮﻧﻪ ﻭﺍﺭﺩ ﺑﻬﺸﺖﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﺷﺪﻯﮐﻪ ﻣﻦ ﺑﺎ ﺧﺒﺮ ﻧﺸﺪﻡﭼﻮﻥ هر@= 400;ﺎﻣﻠی اﻟﻬﻰ ﻧﮕﻬﺒﺎﻥ ﺑﻬﺸ&#= 65174; ﻃﺮﻳﻘﺖ ﻭﺧﺎﻧﻘﺎﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ولی ﻭﻯ ﭘﺎﺳﺦ ﻣﻴﺪﻫﺪ ﮐﻪ ﭘﻴ&= #65166;ﻣﺒﺮ ﺑﻨﻘﻞ ﺍﺯ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣﻴﮕﻮﻳﺪﺧﺪﺍ= 5261;ﻧﺪ ﺭﺍ ﺩﺭﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺑﻬﺸﺖ ﺩﺍﺭﺩ ﮐﻪ ﺗﻮ ﻧﻴﺰ ﺧﺒﺮ ﻧﺪﺍﺭﻯ . ﻫ= ;ﺮ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﻣﺘﺼﺪﻯ ﺑﻬﺸﺖ &= #65261;ﻭﻟﺎﻳﺖ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﻘﺎﻡ ﺣﺴﻴ&= #65256;ﻰ ﭘﻨﺞ ﺗﻦ ﺯﻧﺪﻩ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻫ᥷= 8; ﺍﻣﺎﻣﺰﻣﺎﻥ ﺣﺴﻨﻰ ﺷﻬﻮﺩ ﺩ&= #65261;ﻡ ﭘﻨﺞ ﺗﻦ ﺑﻬﺸﺖ ﺑﺮﺗﺮﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﺧﺪﺍﻭﻧﺪ ﺷﺎﻳﺴﺘﻪ ﺗﺮﻳﻦ ﮐﺎﻣﻞ ﺍ&= #65247;ﻬﻰ ﺯﻣﺎﻥ ﺭﺍ ﺑﺎﻣﺎﻣﺖ ﺯﻣﺎ&#= 65253; ﺑﺮﻣﻰ ﮔﺰﻳﻨﺪ .= ﮐﻪ ﺍﻧﺴﺎﻧﻰ ﻋﺎﺩﻯ ﺍﺳﺖول= 40; ﺧﻮﺩﺭﺍ ﺑﺪﺍﻥ &= #65203;ﻤﺖ معرّفی ﻧﻤﻰ ﮐﻨﺪ . ﻣﮕﺮﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺳﺎﻟﻚ ﺷﻨﺎﺧﺘﻪ ﺷﻮﺩ .= ﻭﺑﺎ ﻣﺮﮒ ﻫﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭﻭ ﺁ&= #65231;ﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺣﺘﻰ ﻣﺮﺍﺗﺐ ﺷ&= #65260;ﻮﺩ ﺑﺎﻟﺎﺗﺮﻭ ﻣﺮﺍﺗﺐ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯﻫﻤﮕﻰ ﻣﺘﺼﺪﻳﺎﻥ ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﮐ= ;ﻪ ﻃﺮﻳﻘﺖ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﻫﺮ ﺯﻣﺎﻥ ﺑﻬﺸﺘﻰ ﺍﺳﺖ . ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺑﺎﺯﮔﺸ= 5176;ﻪﺑﺨﻠﻖ ﺩﺭ ﺑﻬﺸﺖﺍﻭﻝ &= #65251;ﻴﺒﺎﺷﺪ . ﮐﻪﺭﻭﺯﻫﺎ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰﺑﺮ ﺩﻝ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺩﺍﺭﺩ . ﻭ ﺳﺮﻣست ﺷﺮﺍﺏ ﺑﻬﺸﺘﻰ ﻭﻳﮋﻩ ﺧﻮﺩ . ﻳﺎﻫﻤﺎﻥ ﺍﻟﻬﺎﻣﺎﻥ ﻟﺪﻧّﻰ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻋﻘﻠﻰﮐ&#= 65258; ﺳﺎﺯﻧﺪﻩ ثوﺍﺑﻬﺎﻯ ﺫﺧA= 268;ﺮﻩ ﺁﺧﺮﺕ ﺍﻳﻦ ﺍﻭﻟﻴﺎﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺩﺭﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻭ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ . ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺳﺮﻳﻌﺘﺮﻭ ﺭﺍﺣﺖ ﺗﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻬﺪﻭﻯﺧﻮﺩ ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ = ربّ ﺭﺣﻤﺎﻥ ﭘﻴﺶ ﺑﺮﻭﻧﺪ . ﻭ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭﭼﻬﺎﺭﮔﻮﻧﻪ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ ﮐﺴﺎﻧﻰ ﮐﻪ ﺗﻘﻮﺍﻯ ﺧﺪﺍ ﺭ&= #65165; ﮐﻨﻨﺪﺩﻭﺑﻬﺸ= 5174; ﺩﺍﺭﻧﺪ ﻭﭘﻴﺶ ﺍﺯ ﺁﻥ ﺍﻟﺒﺘﻪ = ﺩﺭ ﺩﻧﻴﺎ ﻭ ﺍﮐﻨﻮﻥﺩﻭﺑﻬ= 5208;ﺖ ﺩﻳﮕﺮ ﺩﺍﺭﻧﺪ .= ﺑﻬﺸﺖ ﺩﻭﻡ ﺷﺒﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭﮔﺮ= 5193;ﺷﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﻭﺣﮑﻤﺖ ﺁﻣﻮﺯ ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺷﻴﺮﻳﻨﻰﺑﻌﻨ= 5262;ﺍﻥ ﺁﺧﺮﻳﻦ ﺭؤﻳﺎﻫﺎﻯ ﻟﺬﺕ ﺑﺨﺶ ﻣﻠﮑ&= #65262;ﺗﻰ ﺧﻮﺩﺑﺮﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ سوّ = 5; ﺧﻮﺩﺩﺭﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪﺑﻮﺩ ﮐﻪ ﺻﻮﺭﺗﻰ ﻧﻮﻋﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺍﻭ ﺩﺭ ﺟﻬﺎﻥ ﻭ= ﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﭘس ﺍﺯ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡﻳﺎﻫﻤ= 5166;ﻥ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﻫﺰﺍ&#= 65197;ﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ = ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﺸﺮﻯ ﮐﻪﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰﺑﺎ ﺗﻤﺎﻡ ﺷﺮﺍﻓﺘ&#= 65260;ﺎﻯ ﺁﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻧﺎﻥ ﭼﻮﻥ ﮐﺮ&= #65165;ﻣﺎﺕ ﻭ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥﺩﺭ ﺑﺮﺍﺑﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻣﻌ= ;ﺼﻮﻣﻴّﺖ ﻭ ﺑﻰ ﮔﻨﺎﻫﻰ ﺍﻭﻟﻴﺎﻯﺎﻟﻬ= 5264;ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺤﺪّﻯ &#= 65165;ﺳﺖﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺑﻮﺫﺭﮐﻪﻭ= 5263; ﻣﻌﻤﻮﻟﺎ ﻫﺮﮔ&#= 65200; ﻣﺨﺎﻟﻔﺘﻰ ﺑﺎ &= #65255;ﻈﺮ ﭘﻴﺎﻣﺒﺮ ﻧﺪﺍﺷﺖﻭﭘﻴﺎ= 5251;ﺒﺮ ﻓﺮﻣﻮﺩﺣﺘﻰ ﺍﮔﺮ ﺑﻴﻨﻰ ﺗﻮ ﺑﺨﺎﻙ ﻫﻢ ﺑﺨﻮﺭﺩﺣﺘﻰ ﺯ&#= 65255;ﺎ ﻭﺩﺯﺭﻯ ﺁﻧﺎﻥ ﻣﻌﺼﻴﺖ ﻧﻴﺴﺖ .= ﺯﻳﺮﺍ ﺩﻳﮕﺮ ﻭﻇﻴﻔﻪﺍﻯ ﻧﺪﺍﺭﻧﺪ . ﮐﻪﻋ= ﺼﻴﺎﻥ ﻭ ﺳﺮﮐﺸﻰ ﺩﺭ ﺁﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺻﻠﺎﺕ ﻧ&= #65252;ﺎﺯﻋﻤﻠﺎ ﺑﻤﻌﻨﻰ ﺻﻠﻪ ﻫ&= #65166;ﻯ ﺷﻬﻮﺩﻯﻭ ﺍﺭﺗﺒﺎﻁ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻧﻤﺎﺯ ﻳﺎ ﻧﺎﻣﻮس ﺍﻟﻬﻰ= 5169;ﺰﺑﺎﻥ ﻳﻮﻧﺎﻧﻰ ﻫﻤﺎﻥ ﺷﺮﻁ ﻭﺍ&= #65183;ﺐ ﺩﺍﺷﺘﻦﻭﺳﻴﻠ= 5258; ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎ= 5193;ﻯ ﺳﺎﻟﻚﺁﻏﺎﺯ ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺗﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺑﺎﻟﺎﺗﺮ . ﻭﺍﻟ= ّﺎ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ ﺁﺧﻮﻧﺪ ﻭﺍﺑﻠﻴس ﭘﺮﺳ= 5176;ﻰ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﻋﺒﺎﺩﺕ ﺩﻗﻴﻖ ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒﺮ ﻫﻢ ﮔﻔﺘﻪ ﺍﺳﺖ ﺑﻨ&= #65252;ﺎﻳﻨﺪﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢﻣﻴﺒﺎA= 207;ﻨﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺑﻘﻮ= ;ﻝ ﭘﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولی ﺍ&= #65247;ﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ&#= 64400;ﻪ ﺳﺘﺎﺭﮔﺎﻩ ﻫﺪ&#= 65165;ﻳﺖ ﮐﻨﻨﺪﻩ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﺪ . ﻭﻳ= ﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻬﺪﻑ ﮐﺎﻓﻰ ﺍﺳﺖ . ﻳﺎ ﺍﻳﻨﺎﻥ ﺣﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﻭﻯ ﺯﻣﻴﻦ ﻫﺴﺘﻨ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194; . ﺍﻫﻤﻴّﺖ ﻣﻘﺎ&= #65249; الهی ﺁﻧﺎﻥ ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪﺑﻮﺳﻴ= 5248;ﻪ ﭘﻴﺎﻣﺒﺮ ﺑﻴﺎﻥ ﺷﺪﻩ ﺍﺳﺖ . ﻧﺠﻢ ﺍﻟﺪﻳﻦ ﺯﺭﮐﻮ&#= 65167; ﺩﺭﺑﺎﺭﻩ فتو¡= 7;تﻧﺎﻣﻪﻫﺎﻯ ﻣﺒﻴّﻦ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺟﺮﻳﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻣﻴ= ;ﮕﻮﻳﺪ ﻣﺮﺍﺳﻢ ﺁﺏ ﻭﻧﻤﻚﻫﻤﺎﻥ ﻣﺮﺍﺳﻢ ﻧﺎﻥ ﻭﺷﺮﺍﺏ ﻣﺮسو= 17;م ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺍﺳﺖ . ﮐﻪ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺴﻴﺤﻰ ﺑﺂﻥ ﺩﻝ ﺧﻮﺵ ﮐ= ﺮﺩﻩﺍﻧﺪ . ﺍﮔﺮ ﻋﻤﻠﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪ . ﮐﻪ ﮐﺸﻴﺸﺎﻥ ﺳﻠﻮﻙ ﻧﮑﺮﺩﻩ&#= 65165;ﻧﺪ . ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﻳﺎﺩﺁﻭﺭ ﻭﻓﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺍﺳﺖﮐﻪ ﺯﻧﺪﮔﻰ ﺣﺪّ ﺃﻗﻞ ﺩﺭﻭﻳﺸﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺑﺘﺨﻠﻴﻪ ﻭﺗﺤ&#= 65248;ﻴﻪ ﺗﺎ ﺁﺧﺮﻳﻦ ﺗﺠﻠّﻰ ﻫﻔﺘﻢﻭ ﺳﭙس ﺩ&#= 65197; ﺑﻰ ﻧﻬﺎﻳﺖ ﺷﻬ&= #65262;ﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺭﺧﻮﺍ&#= 65167; ﻭ ﺑﻴﺪﺍﺭﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﻣﺪﺍﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺎﻳﺴﺘ= 4405;ﻰ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺳﺮﻧﻮﺷﺖ ﻧﻴﮑﻮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺴﺎ&#= 65199;ﻧﺪ . ﺷﺮﺍﺏ ﻫﻮﻡ ﺩﺭ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺑﺎﺯ ﻫﻤﺎﻥ ﻣﺮﺍﺳﻢ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺟﺪﻳﺪ ﺑﺎ ﻳﻚ و&= #1604;ی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭﻧﻪ ﺑﺎ ﻣﻮﺑﺪﺍﻥ ﮐﻪ ﺑ&= #65228;ثت ﻭﺭﺳﺎﻟﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻨﺎﻥ ﺭﺍ ﺍﺑﻠﻴﺴﺎﻥ ﺩﺭ ﻟﺒﺎس ﻭ ﺗﻠﺒﻴ&#= 1587; ﺭﻳﺎﮐﺎﺭﻯ ﮐﺎ&#= 65195;ﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﻣﻴﺪﺍﻧﺪ . ﻭ ﺷﻴﻄﺎﻥ ﭘﺮﺳﺘﻰ ﻣﻴﺨﻮﺍﻧﺪ ﮐﻪ &= #65169;ﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﺍﺑﻠﻴﺴﺎﻥ ﻟﻴ&#= 65204;ﻨﺪﮔﺎﻥ ﺍﻧﺒﻠﻴﺴﻰ ﻫﺎ ﺷﺪﻩﺍﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭﺭʌ= 61;ﺩ ﺑﻌﻠﻢ ﺷﻮﺍﻟﻴ&#= 65258; ﮔﺮﻯ ﻣﻌﻨﻮﻯ ﺩﺭ فتوّت ﻳﻌ᥽= 6;ﻰ ﻭﺭﻭﺩ ﺑﺠﻬﺎﻥ ﻭ ﺑﻌﺪ ﺑﺮﺗﺮ ﺍﺯﺍﺯ ناسوتی= ﻣﺎﺩﻯ ﻣﺤﺴﻮس ﻣﺎﮐﻪ &#= 65169;ﻌﺎﻟﻢ ﻣﻠﮑﻮﺕ ﻣﻴﺮﻭﻳﻢ . ﻋﻮﺍ= ﻟﻤﻰ ﮐﻪ ﻣﻠﺎﺋﻚ ﺩﺭﺁﻥ ﻫﺴﺘﻨﺪ .= ﻭﺍﺭﻭﺍﺡ ﻣﻨﺘﻈﺮ ﺗﻮﻟّﺪ ﺑﻬﺘﺮ ﺧﻮﺩ ﺩﺭﺁﻥ ﻣﻨﺘﻈﺮ ﺗﻮﻟّﺪﻣﻴﺒﺎA= 207;ﻨﺪ . ﻭﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺍﺭﻭﺍﺡ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻘﺪﻣ&#= 65166;ﺗﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺍﺳﺖ . ﻭ ﺟﻬﺎﻥ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ ﺑﺎﻟﺎﺗﺮ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ربّ ﺍﻟA= 256;ﻮﻉ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺒﺎﺷﺪ . ﻭﺟﺒ= ﺮﻭﺕ ﺩﻭﻡ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮﺟﺎﻳ= 4405;ﺎﻩ ربّ ﺭﺣﻤﺎﻥ ر= 6;ّ ﺍﻟﻨﻮﻉ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﺮﺗﺮ ﻭ ﺑﺮﺗﺮ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻭﺑﺎﻟﺎﺗﺮﺗﺎ ﺟﻬﺎﻥ ﻟﺎﻫﻮﺕ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎ&= #65253; ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺍﻟﻠﻪ ﺧﻮﺍﻫﺪﺑﻮﺩ ﮐ&#= 65258; ﺗﺎﺯﻩ ﺍﻳﻦ ﻟﺎﻫﻮﺕ ﻣﻄﻠﻖ &= #65165;ﻟﻠﻪ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﻫﺎﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ ﻳﺎ ﺍﻭ) ﻫﻤﻴﺸﻪ= ﺑﺎ ﺿﻤﻴﺮ ﻏﺎﻳﺐﺩ&#= 65197; ﻫﺎﻫﻮﺕ ﻋﻤّا= 69; ﺑﻴﺮﻭﻥ ﻫﺴﺘﻰ ﻫﺎﮐﻪ ﺗﺼﻮﺭ ﮐﻨﻴﻢﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ(&= #1593;َدَم ﻣﺎسوﺍﻩ) ﺍﺳﺖ . = ﮐﻪ ﺧﻮﺩ ﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ ﺍﻟﻠﻪ ﻭ ﺧﺎﻟﻖ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺑﻬﺮﺩﺭﺟﻪ ﮐﻤ&#= 65166;ﻟﻰ ﮐﻪ ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﮑﻤﺎﻝ ﺍﻟﻠﻪ &= #65255;ﻴﺰ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺧ&#= 65262;ﺍﻫﻨﺪ ﺭﺳﻴﺪ ﺗﺎﺯﻩ ﺁﻏﺎﺯ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪﺍﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﭘس ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻧﻈﺎﻡ فتوّتﻭ= ;ﺩﺭﻭﻳﺸﻰ ﻭ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻭ تصوّف ʌ= 61; ﺟﻮﺍﻧﻤﺮﺩﻯ ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮ&#= 65165;ﻥ ﺑﺠﻬﺎﻥ ﻣﻠﮑﻮﺕ ﺩﺭ ﻣﺮﺍﺣﻞ ﻣﻘﺪﻣﺎﺗﻰ ﻭ ﺗﺎ ﺟﻬﺎﻥ ﺟﺒﺮ&= #65261;ﺕ ﺍﻭﻝﻭ ﺑﻤﺮﺯ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻣﺮﺍﺗﺐ ﻣﺎﺩﻯ ﺩﺭ ناس= 08;تی ﻣﺎﺩﻯ ﻣﺎ ﺍﺳﺖ ﮔﺮﭼﻪ ﺑﺎﺯ ﺟﻬ&= #65166;ﻧﻬﺎﻯ ﻣﺎسوﺕ ﻭ(مَسّ= ; </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>Mass= </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ماده اولیه )</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪﺩﺭ ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻧﻬﺎﻣ= 5268;ﺒﺎﺷﺪﻭﻣﻴﮕ᥾= 2;ﻳﻨﺪ ﺳﻨﮕﻴﻦ ﺗﺮ ﻫﺴﺘﻨﺪ . ولی ﺁﻧﭽﻪ ﺩﺭ ﺟﻬﺎﻥ ناسوتی= ﻫﺴﺖﺻﻔﺎﺕ ﻇﺎﻫﺮﻯ ﺍﺳﺖ . ﻭ ﺁﻧﭽﻪ ﺩﺭ ﻣﻠﮑﻮﺕ ﻭﺟﻮﺩ ﺩﺍﺭﺩﻣﻌﻨﻮﻳ= 617;ﺎﺕ ﻋﻘﻠﻰ ﻭﻣﺘﺎﻓﻴﺰﻳﮑ= 5264; ﻣﻴﺒﺎﺷﺪ . ﻭ ﺁﻧﭽﻪ ﺩﺭ ﺟﺒﺮﻭﺗﻬﺎ ﻧﺰﺩ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻫﺴﺖ ﻣﻴﻨﻮﻳّﺎﺕ ﻣﻴﻨﺎﻣﻴﻢ ﮐﻪ &= #65227;ﺮﻓﺎﻥ ﻧﺎﺏ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻧ&#= 65268;ﺎﻣﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺣﺪّ ﺃﮐثر ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻝ ﻧﻴ&#= 65166;ﻣﺪﻩ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺍﮐﻨﻮﻥ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺑﺪﺍﻥ ﺭﺳﻴﺪ . ﻭﻗﺘﻰ ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃ&#= 65258; ﻫﻤﺮﺍﻫﻰ ﭘﻴﺪ&#= 65165; ﮐﺮﺩ . ﻭﻫﻤﻴﺸﻪ ﺍﻣﻮﺭ ﻤﻴﻨﻮﻯ &= #65169;ﺰﺑﺎﻥ ﻣﻌﻨﻮﻯ ﻭ ﻋﻘﻞ = ﺑﺸﺮﻯ ﺩﺭ ﻣﻴﺂﻳﻨﺪ ﻭ ﮔﺎﻫﻰ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰﺍﻭﻟﻴ= 5166;ﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﺑﺤﺪﻯ ﺍﺳﺖﮐﻪ ﮔﻮﺋﻰ ﺑﺮﺍﻯ ﮐﻮﺩﮐﺎﻥ ﺻﺤﺒ&#= 65174; ﻣﻴﮑﻨﻨﺪ . ﮐﻪﺑ= ﻴﺎﻧﺎﺕ ﻋﻠﻤﻰ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﻋﻮﺍﻡ ﺗﻨﻬﺎ ﺗ&= #65184;ﺮﺑﻪ ﻓﻴﺰﻳﮑﻰ ﺍﻣﻮﺭ ﺭﺍ ﻣﻴﻔﻬﻤﻨﺪ ﻭﺑﺎﻭﺭ ﺩﺍﺭﻧﺪﮐﻪﻣﺎ ﻣﻌﻠﻮم ﺸﺪﻩﻫ= 5166; ﻣﻴﮕﻮﺋﻴﻢ . ﺩﺭ= ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﻫﻤﺎﻥ ﻣﻄﺎﻟﺒﻰ ﺍﺳﺖ ﮐﻪ ﺷﺮﻳﻌﺖ ﻳﺎ ﺳﺮﭼﺸﻤﻪ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﺑﺎﺯﺷﺮﻳﻌﺖ ﺍ&#= 65187;ﮑﺎﻡ ﻣﺬﻫﺒﻰ ﺁﻧﭽﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻣﻴﮕﻮﻳﻨﺪ ﺷﺮ&#= 65267;ﻌﺖ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺁﻧﭽﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﻧﺼﻴﺤﺖ ﻣﻴﮑﻨﻨﺪ ﺷﺮﻳﻌﺖ ﺍﺳﺖ ﻭ ﭼﻮﻥ ﮐﺴﻰﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎ ﻳﻚ = ولی ﺍﻟﻬﻰ ﻣﻨﻌﻘﺪ ﮐﻨﺪﺁﻧﮕﺎﻩ ﺷﺮﻳﻌﺖ ﺗﺒﺪﻳﻞ ﺑﻄﺮﻳ&#= 65240;ﺖ ﻣﻴﺸﻮﺩﮐﻪ ﺧﺎﺹ ﺧﻮﺩ ﺳﺎﻟﻚ ﺑﻮﺳﻴﻠﻪ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺻﺎﺩﺭ ﻣﻴﮕﺮﺩ&#= 65193; . ﻭﻧﻪ ﺁﻧﭽﻪ ﺣﺘﻰ ﺑﺪﺭﺳﺘﻰ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧ&#= 65240;ﻞ ﺷﺪﻩ ﺑﺎﺷﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺳﺎﻟﮑﺎﻥ ﮐﺎﻣ&#= 65246; ﺷﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺤﻘﻴﻘﺖ ﺑﺮﺗﺮ ﺍﺯ ﺷﺮﻳ&= #65228;ﺖ ﻃﺮﻳﻘﺖ ﺭﺳﻴﺪﻩﺍﻧﺪ ﮐﻪ ﺧﻮﺩ ﺻﺎﺣﺐ = ﺷﺮﻳﻌﺖ ﻭ ﻃﺮﻳﻘﺖ ﺧﺎﺹ = ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﻭﺑﻘﻮ= ﻝ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭ&= #65173; ﻭ ﺳﻴﺮﺕ ﺁﻧﺎﻥ ﻣﺘﻌﻠﻖ ﺑﺨﺪﺍ&#= 65261;ﻧﺪ ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺑﺨﻄﺎ ﮔﻔﺘﻨﺪﺑﺎﺯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ . ﭼﻮ= ;ﻥ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻬﻢ ﺍﻃﺎﻋﺖ ﺍﺳﺖﻭﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ &= #65165;ﻃﺎﻋﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻮﺍﻟﻴ= 5258; ﻫﺎ ﺩﺭ ﺁﻏﺎﺯ ﺯ= ﻳﺮ ﺯﻣﻴﻨﻰ ﺑﺎﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194; . ﮐﻪ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺁﻧ&#= 65166;ﻥﮐﺴﻰ ﺧﺒﺮ ﺍﺯ ﺍﻋﻤﺎﻝ ﺁﻧﺎﻥﺩﺭ ﺗﻤﺮﮐﺰﺍﺕ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺁ&= #65255;ﺎﻥ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ &#= 65165;ﻟﻬﻰ ﻧﺪﺍﺷﺖ . ﻭ ﺍﻟّﺎ ﺗﮑﻔﻴﺮ ﺟﺎﻫﻠﺎﻧﻪ ﻗﺸﺮﻯ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﭼ= ﻮﻥ ﺑﮑﻤﺎﻝ ﺷﻬﻮﺩﻯ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﻳﺎ ﺗﺎ= ﻭﻗﺘﻰ ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻔﺮﻣﺎﻳﺪﺍﻳ= 5254; ﺷﻮﺍﻟﻴﻪ ﻫﺎ ﺩﺭ ﺑﻴﻦ ﻣﺮﺩﻡ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﺩ&= #65165;ﺭﻧﺪ . ﮔﺮﭼﻪ ﺧﻄﺮ ﻣﺮ= ;ﮒ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﭘ&= #65196;ﻳﺮﺍ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺍ= ﻟﺒﺘﻪ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﻗﺒﻠﻰ ﺑﻴﻚﺷﻬ&#= 65262;ﺩ ﺟﺪﻳﺪ ﻣﻴﺮﺳﺪ&#= 65175;ﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯﺑ= 5166;ﺯ ﺑﺎﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198;ﻯ ﭘس ﺍﺯﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰﺑﺎﺯ ﺑﻴ&#= 65242; ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ &= #65169;ﺮﺳﻨﺪ . ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﻢ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋ&= #65198;ﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﮐﻪ ﭼﻴﺰﻯ ﺍﺯ ﺁﻥ ﻧﻮﻉ ﻧﻤﻴﺪﺍﻧﻴﻢ . ﮐ= ﻪ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚﺃﻧ= 5194;ﮐﻰ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷ&= #65264; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .ﺍﺯ ﻣﺮﺍﺳﻢ ﻣﺨﺼﻮﺹ ﺩﻭﺭﻩ ﺳﻠﻮﻙﻭﺗﺸﺮﻳ= 5236;ﺎﺕ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻭفتوّتﺑﻮﺳﻴ= ﻠﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﭼﻮﻥ ﺁﺏ ﻭﻧﻤﻚ ﻳﺎ ﻟﺒﺎس ﻣﺨﺼﻮﺹﭼﻮﻥ ﺍ&#= 65187;ﺮﺍﻡ ﻭ ﻳﺎ ﻟﻨﮓ ﺑﺴﺘﻦ ﺑﻨﺎﻡ (ﺃﺯﺍﺭ) ﻳﺎ ﺯِﺭ= ِﻩ ﻭ ﺷﻠﻮﺍﺭﮐﻪ (ﺳﺮﻭﺍﻝ) ﻭﺯﻳﺮ ﺟﺎﻣﻪ ﻭ ﭘﻴﺠﺎﻣﻪ ﺧﻮﺍ&#= 65255;ﺪﻩ ﻣﻴﺸﻮﺩ . ﺳﻤﺒﻮ= ﻝ ﺣﻔﻆ ﺳﺎﻟﻚ ﺍﺯ ﻫﺮ ﮐﺎﺭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺍﺳﺖ . ﮐﻪ ﺣﺘﻤﺎ ﻧﺒﺎﻳﺪ &= #65153;ﻟﻮﺩﻩ ﮔﺮﺩﺩ . ﻭﻳﺎﺩﺭ= ﺯﻣﺎﻧﻬﺎﻯ ﻣﺤﻀﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺎﻳﺪ ﺑﺮﺗﻦ ﺑﺎﺷﺪ . ﻭ ﻳﺎ ﭼﻮﻥ خِرق = 7; ﺻﻮﻓﻴﺎﻥ ﻭ ﻋﺒﺎ ﻭﻗﺒﺎﻯ ﭘﺮﻭﺻﻠﻪﮐﻪ ﺳ&#= 65252;ﺒﻞ ﺟﺎﻧﺸﻴﻨﻰ ﻭﻧﻤﺎﻳﻨﺪﮔﻰ &#= 64344;ﻴﺎﻣﺒﺮ ﺑﻮﺩﺑﻪ ﺍﻭیس = 5239;ﺮﻥ ﺩﺍﺩﻩ ﺷﺪﻩ ﺁﻧﮕﺎﻩ ﺻﺤﺒﺖ ﺍﺯ ﻃﻠﺴﻢ ﺷﻬﻮﺕ ﻭ ﻳﺎ ﺣﺮﻣﺖ ﻟﻨﮓ ﺯﻭﺭﺧﺎﻧﻪ ﻫﺎ ﺭﺍﻳﺞ ﺷﺪﻭ ﺑﺴﺘﻦ ﮐﻤﺮ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻭ ﻣﺴﻴﺤﻴﺎﻥﻭ ﺑﻨﺪﻫﺎﻯ ﺑﺴﺘﻦ ﮐﻤﺮ ﺩﺭ ﺗﻌﺪﺍﺩ ﻭﺭﻧﮓ ﮐﻪ ﻋﻠﺎﻣﺖ ﻣﺸ&= #65192;ﺼﻪ ﻣﺮﺍﺗﺐ ﮐﻤﺎﻝ ﻭ ﺷﻬﻮﺩﻯ ﺳﺎﻟ&= #64401;ﺎﻥﺩﺭ ﺣﻀﻮﺭ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺭﻩ ﺭﻓﺘﮕﺎﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭ ﻳﺎ ﺣﺘﻰ ﮐﻠᥴ= 6;ﻩ ﻭﺗﺎﺝ ﻭ ﻓﺮ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﮐﻪ ﺑﺮﺳﺮ ﮐﺎﻣ&= #65246; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺩﺭ ﺩﺍﺧﻞ ﻃﺮﻳﻘﺖ ﻣﻴﮕﺬﺍﺷﺘﻨﺪ . = ﮐﻪ ﺗﺸﻮﻳﻖ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺩﻳﮕﺮ ﻭ ﺗﺄﻳﻴﺪ ﻗﺎﺑﻠﻴّﺖ ﺍﻳﻨﺎﻥﺑﺮﺍﻯ &#= 65175;ﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺁﺯﻣﺎﻳﺸﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻭﺗﻨﻬﺎ ﺩﺭ ﺧﺎﻧﻘﺎﻩ ﻳﺎ ﻣﻌﺒﺪ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﻫﺴﺖ . ﮐ= ;ﻪ ﻣﻌﺘﻘﺪﺍﻥ ﻃﺮﻳﻘﺖ ﺣﻀﻮﺭ ﻣﻴﻴﺎﺑﻨﺪﻭ ﺑﻴﺮﻭﻥ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﻴﺎﻥ ﻧﻤﻰ ﮐﻨ&= #65256;ﺪ . ﮐﻪ ﺁﻧﮕﺎﻩ ﻧﻔﺎﻕ ﺑﺪﺗﺮﻳ&#= 65254; ﮔﻨﺎﻩ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﺳﺖ . ﻋﺒ= ;ﺪ ﺍﻟﺮﺯﺍﻕ ﮐﺎﺷﺎﻧﻰ فتو¡= 7;تﻧﺎﻣﻪﻧﻮﻳس ﺑﺮﺍﻯ ﺁﺏ ﻣﻌﺮﻓﺖ ﻭ ﺧﺮﺩ = ﻭﻋﻘﻞ ﺍﻟﻬﻰ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩ .= ﮐﻪ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﻭﻫﺮﭼﻴﺰﻯ ﺗﻨﻬﺎ ﺑﺎ ﺁﻥ ﺯﻧﺪﻩ ﻭﺟﺎﻭﺩ&#= 65165;ﻧﮕﻰ ﺁﻳﻨﺪﻩ ﺭﺍ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﻗﻮﻩ ﺩﺭﻙ ﺳﺎﻟ&= #65242; ﮐﺎﻣﻞ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﭘ= س ﺍﺯ ﺩﺭﻙ ﻭﮐﺸﺶ ﻭ ﺳﻤﭙﺎﺗﻰ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﻋﻤﻞ ﺗﺤﻘّﻖﺁ= 5253; ﺻﻔﺎﺕ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺗﺄﻣﻴﻦ ﻧﻤﺎﻳﺪ . ﭘس ﺁﺏﺭﺍ ﺳﺮﭼﺸﻤﻪ ﺣﻘﻴﻘﺖ ﺯﻧﺪﮔﻰ ﮔﻔﺘﻨﺪﻭ ﺩﺭ ﺭ&= #1572;ﻳﺎﻫﺎﻯ ﺳﺎﻟﻚ ﺟﺮﻳﺎﺕ ﺁﺏ ﻭ ﺩﺭﻳﺎﻫﺎ ﺳﻤﺒﻮﻝ ﺭﺳﻴﺪ&#= 65257; ﻫﺎﻯ ﺗﺎﺯﻩ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟّﻚ ﺷﺎﻫﺪ ﻣﻴﺒﺎﺷﺪ . ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺩﺭ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺎﻟﺎﺗﺮﻯ ﺑﻬ&#= 65252;ﺮﺍﻩ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﮕ= ﺎﻩ ﺑﺎ ﭼﻨﻴﻦ ﻋﻘﻠﻰ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﻋﺎﺷﻖ ﺗﺮ ﻭ ﺻﺒﻮﺭ ﺗﺮ ﻭ ﺑﺎ ﺍﺭﺍﺩﻩ ﺗﺮ ﻭ ﺩﻳﮕﺮ ﺻﻔ= ﺎﺕ ﺣﻴﺎﺗﻰ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺑﻠﺎﻳﺎﻯ ﺳﺨﺖ &= #65203;ﻠﻮﮐﻰ ﺭﺍﻧﻴﺰ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺳﭙﺎﺳﮕﺬﺍﺭﻯ= 5170;ﻴﺸﺘﺮﻣﻴﻨﻤᥴ= 6;ﻳﺪ . ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﺣ&#= 65268;ﺎﺗﻰ ﺍﻧﺴﺎﻥﺩﺭ ﭘﻨ&#= 65194;ﺍﺭ ﻭﮔﻔﺘﺎﺭ ﻭ ﺭﻓ&= #65176;ﺎﺭ ﻭ ﮐﺮﺩﺍﺭﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰﻧﺘ= 5268;ﺠﻪ ﺍﻳﻦ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﺪﺍﻡ ﺭﻭﺯﺍﻓﺰﻭﻥ ﻣﻴﺒﺎﺷﺪ ﻭﺑﺎ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺻﻔﺎﺕ ﻭﺍﺧﻠﺎﻕ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﭘﺮ ﻋﻘﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯﭼﻪ ﺭﺳﺪ &= #65169;ﺼﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ . ﻋﻘﻞ ﺟﺰ= ;ﺋﻰ ﺍﻧﺴﺎﻥﮐﻪ ﻫﻤﻪ ﺑﻤﺮﺍﺗﺒ&#= 65264; ﺩﺍﺭﻧﺪ . ﻭﻧﺘﻴ= ﺠﻪ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﭘﻴﺸﻴﻦ ﺁﻧﻬﺎ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮ&= #65193;ﻩ ﺑﻨﺎﻡ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻳﻨ= 5242; ﺑﺮﻣﻮﺟﻮﺩﻳّA= 174; ﻭ ﺷﺨﺼﻴّﺖ ﺍﻧﺴﺎﻥ ﺣﮑﻮﻣ&#= 65174; ﺩﺍﺭﺩ . ﮐﻪ ﭘﺮ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﻋﻘﺎﻳﺪ ﺑﺎﻃﻞ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑ&= #65176;ﻮﺍﻧﺪ ﻗﺪﻣﻰ ﭘﻴﺸﺮﻓﺖ ﺑﺴﻮ&#= 65263; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ &= #65169;ﻌﻘﻞ لَوّامه ﻣﻴﺮ&= #65203;ﺪ ﮐﻪ ﻧﻔس لَوّا= ;مه ﻧﻴﺰ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ . ﺁﻧﮕﺎ= ﻩ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﻫﻤﻪ ﺭﻓﺘﺎﺭﻫﺎ ﻭﮔﻔﺘﺎﺭﻫﺎ ﻭ ﭘﻨﺪﺍﺭﻫﺎﻯ ﺧ&#= 65262;ﺩ ﺭﺍ ﻣﺮﺍﻗﺒﻪ ﻭ&= #65169;ﺮﺭﺳﻰ ﻭﺍﺭﺯﻳﺎﺑﻰ ﻧﻤﺎﻳﺪ . ﻭﺧﻮﺩ= ﺭﺍ ﻣﻠﺎﻣﺖ ﮐﻨﺪ . ﻭ ﺣﺘﻰ ﺧﻄﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﺘﻴﺠﻪ ﺧﻄﺎﻯ ﺧﻮﺩ ﺑﺪﺍﻧﺪﮐﻪ ﺧﻮﺩ ﺑﺎﻳﺪ ﺍﺻ&= #65248;ﺎﺡ ﺷﻮﺩ ﻭﮐﺎﺭﻯ ﺑﺎﺻﻠﺎﺡ ﺩﻳﮕ&#= 65198;ﺍﻥ ﻧﺪﺍﺭﺩ . ﺁﻧﮕﺎ= ﻩ ﺍﻳﻦ ﻋﻘﻞ لَو= 17;امه ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﺎﺣﺐ ﻋﻘﻠﻬﺎ ﻭ نَف= 87; ﻣﻄﻤﺌﻨﻪ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺩﺭ= ; ﺭﻭﺵ ﺳﺎﻟﻚ ﺗﺮﺩﻳﺪﻯ ﻫﻢ ﻧﻴﺴﺖ . ﻭ ﭼﻮﻥ ᥸= 3;ﺎﻟﻚ ﮐﺎﻣﻞ ﻭ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺷﺪﺻﺎﺣ&#= 65168; ﻧﻔس ﻣﻄﻤﺌﻨّA= 258; ﻭمُلهمه ﻭﻋﻘ= ل اﻟﻬﻰﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺪﺍﻭ= 5249; ﻭ ﻓﺮﺍﻭﺍﻥ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺫﺧﻴﺮﻩ ﺳﺎﺯ ﻭثوﺍﺏ ﺁﺧﺮﺕ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﻟﻬ= ﺎﻣﺎﺕ ﺗﻌﻠﻴﻤﻰ ﺍﻭﻟﻴﺎ ﺑﺮﺍﻯﺴﺎﻟﮑﺎ= 5253; ﻳﺎ ﺭﻭﺡ القُž= 3;ُس ﺗﻠﻘﻴﻦ ﻣﻴﺒﺎﺷﺪﻭ ﺗﻌﻠﻴﻤﺎﺕ ﻣﺮﺑﻮﻁ ﺑﺨﻮﺩ &= #64400;ﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺍ ﺯﻭﺩﺗﺮ ﺍﺯ ﺁﻳﻨﺪﻩﺑﻮﺳﻴ= 5248;ﻪ ربّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ . ﻫﻤﺎﻥ ﺷﺮﺍﺏ ﻣﺨﺼﻮﺹ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ .= ﺍﺯ ﻧﻬﺮﻯ ﺩﺭﺑﻬﺸﺖ ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﺍﻟّﺎ ﺁﺏ ﻧﻬﺮﻯ ﺍﺯ ﻣﻌﻘﻮﻟﺎﺕ ﻣﻔ&#= 65268;ﺪ ﻋﻮﺍﻡ ﻭ ﻧﻬﺮﻯ = ﺷﻴﺮ ﺧﺎﺹ ﺗﻌﻠﻴﻢ ﺳ&= #65166;ﻟﮑﺎﻥ ﭘﻴﺮﻭ ولی ﺍﻟﻬﻰ . ﻭ ﻧﻬﺮ ﻋﺴﻞ ﻣﻌﻘﻮﻟﺎﺕ ﻏﻠ&#= 65268;ﻈﻰ ﺍﺳﺖﮐﻪ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻴﻦ ﺧﻮﺩ ﺑﺴﺨﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺒ&#= 65166;ﺩﻟﻪ ﻧﻤﺎﻳﻨﺪ . ولی ﺗﻨﻬﺎ ﭼﻨﺪ ﻗﻄ&= #65198;ﻩ ﺍﺯﺷﺮﺍﺏﻭﻳﮋ= 5257; ﮐﺎﻣﻞ ﺍﻟﻬﻰﻣﺴﺘﻌﺪ= 5175;ﺮﻳﻦ ﺳﺎﻟﻚ ﺍﻭ ﺭﺍ ﺯ= ﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺳﺮﻣﺴﺖ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯ&#= 65263; ﺑﻨﻴﮑﻰ ﺩﺭﺍﻳﻦ ﺑﺎﺭﻩ ﮔﻔﺘﻪ ﺍﺳﺖ . ﻭ ﺯﻣﺎﻧﻰ ﺑﻌﺪ ﮐﻪ ﺍﻳﻦ ﻗﻄﺮﻩ ﺷﺮﺍﺏ ﻭﺣﮑﻤﺖ ﺑﺮﺗﺮﺑﺎ ﻫﻀﻢ &= #65203;ﺎﻟﻚ ﻣﺴﺘﻌﺪ ﺷﺪﺑﺮ&#= 65165;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻳﺎﻓﺖ ﭼﻨﺪ ﻗﻄﺮﻩ ﺩﻳﮕﺮﻯ ﻣﺮﺍﺟ&#= 65228;ﻪﺑﭙﻴﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺩﺭ ﺍﻳﻦ ﻣﻌﻨﻰ ﭘﻴﺮ ﻭﺧﻮﺩ ﺳﺎﻟﻚ ﺑﻬﺘﺮ ﻣ&= #65228;ﺎﻳﺐ ﻭﻣﺸﮑﻠﺎﺕ ﺧﻮﺩﺭﺍ ﺩﺭﻣﻴﻴﺎﺑﺪ . ﮐ= ﻪ ﺍﺯ ﺁﻧﻬﺎ ﻣﺘﻨﻔّﺮ ﺷﺪﻩ ﺑﺮﺍﺣﺘﻰ ﺗﺮﻙ ﺁﻥ ﺍﺧﻠﺎﻕ ﻭﻋ&= #65166;ﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪﻣﻴﻨﻤ= 5166;ﻳﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺷﺎﻧ= 5264; ﻓﮑﺮ ﻭ ﺃﻧﺪﻳﺸﻪ ﺭﺍ ﻋﺪﺍﻟﺖ ﻭ ﺍﻧﺼﺎﻑ ﻣﻴﺨﻮ&#= 65165;ﻧﺪ ﻋﺪﺍﻟﺖ ﻳﻌﻨﻰ &= #65193;ﺍﻭﺭﻯ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺧﻮﺩﺵﮐﻪ ﻃﺮﻓﺪﺍﺭﻯ ﺍﺯ ﻃﺮﻓﻰ ﻧﻤﻰ ﮐﻨﺪ . ﺧﻮﺩ ﻗﺎﺿ= ;ﻰ ﻭﺧﻮﺩ ﻣﺘﻬﻢ ﻭ&= #65191;ﻮﺩ ﻧﻴﺰﺩﺍﺩﺳﺘﺎ= 5253; ﻭﻧﻘّﺎﺩ ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﺑﺠﺎﻯ ﭘﻴﺮ ﻋﺪﺍﻟﺖ ﺭﺍﺩﺭ ﻣﻮﺭﺩ ﺧﻮﺩﺵ ﺍﺟﺮﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﻤﻴﺸﻪ ﺧﻄﺎﮐ&#= 65166;ﺭ ﺷﺎﻳﺴﺘﻪ ﻣﺠﺎﺯﺍﺕ ﻭﻣﻠﺎﻣﺖﺍﺯ ﺧﻮﺩ ﺳﺎﻟﻚ ﻫﺴﺖ . ﻭ ﺍﻧﺼﺎﻑ ﻳﻌﻨﻰ ﻫﻤﻴﻦ ﻗ&= #65166;ﺿﻰ ﺑﻮﺩﻥﻭ ﺧﻮﺩ ﻣﺘﻬﻢ ﺑﻮﺩﻥﮐﻪ ﺭﻋﺎﻳﺖ حقّ ﺭA= 165; ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺍ= ﻟّﺎ ﺻﺤﺒﺖ ﺍﺯ ﺩﺍﻭﺭﻯ ﻗﻀﺎﺋ&#= 65264; ﺩﺍﺩﮔﺎﻫﻬﺎ ﻧﻴﺴﺖﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺧﻮﺩﺭﺍ ﻣﺘﺨﺼﺺ ﺁﻥ ﻣﻴﺪﺍﻧﻨﺪ . ﺩﺭ= ﺣﺎﻟﻴﮑﻪ ﻓﺴﺎﺩ ﺳﺮﺍﺳﺮ ﻭﺟﻮﺩﺷﺎﻥ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭﺑﭽﺸﻢ ﮐﺴﻰ ﺭﺍ ﺩﻳﺪﻡ = . ﮐﻪ ﺩﺭ ﺯﻧﺪﺍﻥ ﺑﺎﺭﻫﺎ ﺍﻭﺭﺍ ﺑﺎ ﺑﺎﺯﺟﻮﺋﻰ ﻫﺎﻯ ﻫﻮﻟﻨﺎﻙ ﺗﺤﺖ ﻓﺸﺎﺭ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺑﭙﻴﺸﻨﻬﺎﺩ ﻣﻦ ﺑﺎﻳﻦ ﻣﺮﺩﺩﺭ ﺣﻀﻮﺭ ﭼﻬﺎﺭ ﺁﺧﻮﻧﺪ ﺩﺭﺟﻪ ﺍﻭﻝ ﺯﻧﺪﺍﻥﻭ ﺧﻮﺩ ﺯﻥﮐﻪ ﺑﺮﺍﻯ ﻣ&= #65166;ﻝ ﺷﻮﻫﺮ ﻭ ﻳﺎ ﺗﻄ= ﻤﻴﻊ ﻭﻓﺮﻳﺐ ﺁﺧﻮﻧﺪﻫﺎ ﻃﺎﻟﺐ ﻃﻠﺎﻕ ﺑﻮﺩ ﻣﺮﺩ ﭘﺬﻳ&= #65198;ﻓﺖ . ﻭ ﻣﺠﻠس ﺷﺎﺩﻯ ﺯﻥ ﻭ ﭼﻬﺎﺭ ﺁﺧﻮﻧﺪ ﺑﺎﺯﺟﻮ ﺭﺍﺑﺎ &= #65197;پس ﻭﻋﺒﺎ ﻭ ﻗﺒﺎ، &= #65251;ﺮﺩ ﺭﺍ ﺑﺴﻴﺎﺭ ﺭﻧﺞ ﻣﻴﺪﺍﺩ ﮐﻪ ﻣﻦ ﻧﻴﺰ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺑﻨﻔﻊ ﺍﻭ ﮐﺮﺩﻡ ﮐﻪ ﺁﺭﺍﻡ ﮔﺮﻓﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺳﺮﺍﺳﺮ ﻏﻴﺮ ﻣﺎﺩﻯﻭﻣﻨﺎﺳ= 5168; ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﻣﻌﻨﻮﻯ ﻋﻘﻠﻰ ﻭ ﭼﻪ ﻣﻴﻨﻮﻯ ﺍﻳﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰﺧﺎﺹ ﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ولی ﺁﻧﭽﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﻤ&#= 65258; ﻣﻮﺟﻮﺩﺍت ﻭ ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺪﻫﺪ ﺍﺯ ﻧﻮﻉ ﻧﻌﻤﺖ ﺍﺳﺖ ﮐﻪ ﻣﺎﺩﻯ ﻭﻣﻨﺎﺳﺐ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ ﺣﺘﻰ ﺍ&= #65187;ﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺍﻣﺮﻭﺯ ﺁﻧﺎﻥ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﻧﺎﻡ ﻧﻌﻤﺖ ﺭﺍﺩﺍﺭﻧﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ محم¡= 7;د ﺭﺍ ﻧﻌﻤﺖ ﺧﻮﺍ&= #65255;ﺪﮐﻪ ﺑﻤﺮﺩﻡ ﺭﺳﻴﺪ&#= 65257;ﮐﻪ ﺑﺴﺎﻟﮑﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﻗﺒﻞ ﺁﺧﺮ ﺻﻮﺭﺕ ﻣﺼ&= #65220;ﻔﻮﻯ ﺍﺳﺖ . ﮐﻪ ﺑﺎﺯ ᥽= 5;ﻌﻤﺖ ﺳﺎﻟﻚ ﺍﺳﺖﻭ ﺍﺯ ﺁﻥ ﭘس ﺭﺣﻤﺘﻬﺎﻯ ﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺮﺳﺪ .= ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺣﻴﻮﺍﻧﺎﺕ ﻧ&#= 65268;ﺰ ﻧﻌﻤﺎﺕ ﻣﺎﺩﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺧﻮ= ;ﺭﺩﻧﻰ ﻫﺎ ﻭ ﻭﺳﺎﺋﻞ ﺯ= ﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻭ ﺭﺍﺣﺖ ﺗﺮﻭ ﺍﻭﻟﺎﺩ ﻭ&= #65251;ﻮﻗﻌﻴّﺘﻬﺎʌ= 63; ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎ&#= 65247;ﺎﺗﺮﺧﻮﺍﺳﺘʌ= 58; ﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺍﮔﺮ ﺑﺼﻠﺎﺡ ﺧﻮﺩﺷ&#= 65166;ﻥ ﻭ ﺳﺎﻟﮑﺎﻧﺸﺎﻥ &#= 65169;ﺎﺷﺪ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﺍ= ;ﻟّﺎ ﻳﺎ ﺑﺘﺄﺧﻴﺮ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩﻭﻳﺎ ﭘﺬﻳﺮﻓﺘﻪ ﻭﻣﺴﺘﺠﺎﺏ ﻧﻤﻴﺸﻮﺩ . ﻭﻫﻴ= ﭻ ﮐﺪﺍﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻧﻌﻤﺎﺕ ﻣﺎﺩﻯ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺩﻭﺍﻣﻰ ﻧﺪﺍﺭﻧﺪﮐﻪ ﺣﺘﻰ ﻓﺮﻳﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺑﻠﺎﻳﺎ ﻭﻣﺤﺮ&#= 65261;ﻣﻴّﺘﻬﺎﻯ ﻣﺎﺩﻯ ﺍﺳﺖ ﮐﻪ ﻓﺮﺻﺖ ﺩﺳﺖ ﻳﺎﺑﻰ ﺑﺮﺣﻤت هاﻯ ﺍﻟﻬﻰ ﻣﻴﺸﻮﻧﺪ . ﻣﺎ ﺩﺭ ﻃﺮﻳﻘﺖ ﮐﻪ ﺧﺎﺹ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻭ ﺑﺮﺍﻯ &= #65203;ﺎﻟﻚ ﺑﺨﺼﻮﺻﻰ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﺍﻋﻤﺎﻝ ﻭ ﻋﺒﺎﺩﺍﺕ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ .= ﺑﺴﺘﻪ ﺑﻨﻈﺮ ﭘﻴﺮﻭﻧ&#= 65258; ﺣﺘﻰ ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎﻯ ﭘﻴﺸﻴﻦ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65169;ﺮﮔﺰﻳﺪﻩ ﺑﻮﺩﻩﺍﻧﺪ . ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ &= #65261;ﻣﮑﺎﻥ ﻭ ﺍﻓﺮﺍﺩ ﺑﺨﺼ&= #65262;ﺻﻰ ﺑﻮﺩﻩﻭ ﻧﺎﻗﻠﺎﻥ ﺍﻳﻦ &= #65165;ﺣﺎﺩﻳث ﻭﺍﺧﺒﺎﺭﮐﻪ ﺧﻮﺩ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65262;ﺩﻩﺍﻧﺪ ﻧﻘﻞ ﻣﻄﺎﻟﺐ ﺭﺍ ﺑﺎﺩﺳﺘﮑﺎ&#= 65197;ﻯ ﻭ ﻧﻔﻬﻤﻴﺪﻥ اﺯ ﻣﻨﻈﻮﺭ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﻭ ﺍﻭﻟﻴﺎ ﻧﻘﻞ = ﺑﻨﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﮐﺮﺩﻩﺍﻧﺪ . ﮐﻪ ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﮐﻠﺎﻩ ﺑﺮﺩﺍﺭﻯ ﻭ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺁ&= #65191;ﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﺩﻋﺎﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻫﻤﻴﺸﻪ ﻣﺴﺘﻨ&#= 65194; ﺑﻘﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻭﺍﺧ= 5170;ﺎﺭ ﭘﻴﺎﻣﺒﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺩ= ﺭﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﺍﻣﺮﻭﺯ ﺗﻨﻬﺎ ﺑﺪﺳﺘﻮ&#= 65197;ﺍﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ . = ﺣﺘﻰ ﺍﮔﺮ ﺩﺳﺘﻮﺭ ﻧﺪﻫﺪ ﻫﻤﺎﻥ ﺩﻳﺪﺍﺭ ﺭﻭﻯ ﭘﻴﺮ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﺩﺍ&= #65163;ﻢ ﺍﻭ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﻋﻴﻦ ﻋﺒﺎﺩﺕ ﺳ&= #65166;ﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻃﺎﻋﺖ ﭘﻴﺮ ﻣﻬﻢ ﻭﻋﺒﺎﺩﺕ ﻣﻴﺒﺎﺷﺪ . ﻭﻣﻮ= ﺿﻮﻋﺎﺕ ﺍﺣﺘﻤﺎﻟﻰ ﺩﺭ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴ&#= 65198; ﻗﺎﺑﻞ ﺗﻐﻴﻴﺮ &= #65251;ﻴﺒﺎﺷﺪ ﻭﻳﺎ ﺣﺘﻰ ﻗﺎﺑﻞ ﺗﺮﻙ ﻭﻟﻐﻮ ﻣﻴﺒﺎﺷﺪ ﻭﻳﺎ ﺗﺨﻔﻴﻒ ﻭﺗﺸﺪﻳﺪ ﺑﺮﺣﺴﺐ ﺿﺮﻭﺭ&#= 65173;ﺩﺍﺭﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻃﺮʌ= 67;ﻘﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺭﺍﻩ ﺗﺤﻘّﻖ ﺍﺻﻠﺎﺣﻰ ﻓﻄﺮﺕ ﺍﻧﺴﺎﻥ&#= 65261; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﭘﺮﻭﻧﺪﻩ ﺗﮑﺎﻣﻠﺎﺕﺃﺯ= 5247;ﻰ ﺍﻭ ﺗﺎ ﺍﻣﺮﻭﺯ ﻣﻴﺒﺎﺷﺪ . ﻭﺳﺮ= ﻧﻮﺷﺘﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻓﻌﻠﺎ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﺍﺻﻠﺎح ﻮﺗﻘﻮﻳﺖ ﻧﻤﺎﻳﺪﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮﺑﻌﺪﻯ ﺁﻣﺎﺩﻩ ﮔﺮﺩﺩ .= ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ هفت ﻫﺰﺍﺭ ﺩﻳﮕﺮﺑ&#= 65166;ﺷﺪ ﺍﮔﺮ ﻣﻮﻓﻖ ﺑﺸﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭح القُدُس ﺷﺪﻩ ﺑﺎﺷﺪ . ﺗﺤ= ;ﻘﻖ ﺍﻳﻦ ﺍﺻﻠﺎﺡ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠ&#= 65268;ﻪ ﻭ ﺭﺳﻴﺪﻥ ﺑﺤﻘﻴﻘﺖ ﻳﺎ ﻫﻤﺎﻥ حَقّ ﻮ ﺣﺠﻬﺎﻯ ﻋﻤﺮﻩ &= #64344;ﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﺭ&#= 65203;ﻴﺪﻥ بحجّ ﺃکبر ﻧﻮﺭ ﻗﺎﺋﻢ . ﺍﮔ= ;ﺮ ﺳﺎﻟﻚ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﻭمعرّفی ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻭ= ;ﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴﻪ ﺷﻴﻌﻰ ﻳﺎ ﺳﻨّﻰﻭ ﺑﻬﺮﻧﺎﻡ ﺩﻳﮕﺮ ﻭﺩﻳﻦ ﺩﻳﮕﺮ . ﺳﺎﻟﻚ ﺩﺭﺗﮑﻤﻴﻞ ﺗﻮﺣﻴﺪ ﻫﺎﻯ ﺧﻮﺩ ﺑﺎﻣﺮﺍﺗﺐ ﺗﻮ&#= 65203;ّﻞ ﻋﺒﺎﺩﻯ خویش ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﺎﺕ ﺑﺮﺗﺮ ﺭﺍ ﻣﻴﻴ&= #65166;ﺑﺪ ﮐﻪ ﺑﺨﻠﻖ ﻫﻢ ﺑﺎﺯﮔﺸﺖ ﺩﺍﺭﺩ . ﮐﺎﺷﺎﻧ= ﻰ ﺳﻴﺮﺕ ﻭ ﺫﺍﺕﻳﺎ ﺳﺮﻳﺮﻩ ﺩﺭﻭﻧﻰ ﺳﺎﻟﻚ ﻭ ﺭﻭﺵ ﻭ ﺭﺍﻩ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﻣﻴﺪﺍﻧﺪ . ﻭﻧﻪ= ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺩﻳﮕﺮ ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﻫﺮﺻﺎﺣﺐ ﻣﺬﻫ&#= 65170;ﻰﺑﺎ ﻫﺮ ﺩﻟﻴﻞ ﻭ ﺍﺳﺘﻨﺎﺩﻯ ﮐﻪ ﺑﻘﺮﺁﻥ ﻭ ﺍﺣﺎﺩیث ﭘﻴﺎA= 251;ﺒﺮ ﺑﻨﻤﺎﻳﻨﺪ . ﺍﻳ= ﻦ ﺳﻴﺮﺕ ﻫﻤﺎﻥ ﺟﻨﺒﻪ ﺑﺎﻃﻨﻰ ﻭﻧﺎﻣﺮﺋﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺁﻧﺮﺍ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺪﺍﻧﺪ . ﻭﻣﻰ ﭘﺬﻳﺮﺩ ﮐﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﭼﻴﺰﻯ ﺩﺭﻭﻥ ﺗﻦ ﻭﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ .= ﻭﻯ ﺯﻳﺮ ﺟﺎﻣﻪﺍﻯﺮﺍ ﮐﻪ ﭘﻴﺮ ﺑﺴﺎﻟﻚ ﻣﻰ ﭘﻮﺷﺎﻧﺪﺳﻤﺒ= 5262;ﻝ ﻓﻀﻴﻠﺖ ﻭ ﻋﻔّﺖ ﻭﺩﻭﺭﻯ ﺍﺯﺷﻬﻮﺕﺑﺎﺟ= 5256;ﺴﻰ ﻣﺨﺎﻟﻒ ﻭﻣﻮﺍ&#= 1601;ق ﻭﻫﻤﺎﻥ ﺭﺍ ﺯﻧﺎﮐﺎﺭﻯ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭ ﻫﺮ ﻧﻮﻉ ﺍﻋﻤﺎﻝ ﻭﺭﻓﺘﺎﺭﻯﮐﻪ ﺑﺠﺎﻯ ﻋﻔّﺖ ﺷﻬﻮﺕ ﺍﻭﺭﺍ ﺑ&= #65268;ﺸﺘﺮ ﻣﻴﮑﻨﺪ . ﺩﺭ ﺧﻮﺍﺏ ﺍﻳﻦ ﻧﻴﺮﻭﻯﺷﻬﻮﺕ ﺧﻮﺩﻧﻤﺎﺋﻰ ﻣﻴﮑﻨﺪ ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﻣﺠﻠس فتوّتﺩ= ﺭﺣﻀﻮﺭ ﭘﻴﺮ ﻭﺩﻳﮕﺮﺳﺎﻟﮑ= 5166;ﻥ ﮐﻤﺮ ﺑﻨﺪ ﺑﺴﺘﻦ ﺳﻤﺒﻮﻝ &= #65207;ﺠﺎﻋﺖ ﻭﺟﻮﺍﻧﻤﺮﺩﻯ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻋﻠﺎﻣﺖ ﺁﻣﺎﺩﮔﻰ ﺑﻘﻴﺎﻡ ﻫﺮ ﺧﺪﻣﺖ ﺑﭙﻴﺮ ﻭﺩﻳﮕﺮﺍﻥﻭ ﺍﻋﻤﺎﻝ ﻭﺩﺳﺘﻮﺭﺍﺕ ﺗﺎﺯﻩ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﮐﺎﺷ&#= 65166;ﻧﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 01;توّتﺭﺍﺁﻏﺎA= 199; ﻭﻟﺎﻳﺖ ﻭ ﻗﺴﻤ&= #65176;ﻰ ﺍﺯ تصوّف ﻣﻴﮕﻮﻳﺪ . ﻭ ﻭﻟﺎﻳﺖ ﺭﺍ ﺧﻮﺩ ﺑﺨﺸﻰ ﺍﺯ ﻧﺒﻮّﺕ ﻣﻴﺨﻮ= 5165;ﻧﺪ ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰﺧﺪﺍ= 5261;ﻧﺪ ﭘﻴﻤﺎﻥ ﻭﻟﺎﻳﺖ ﻭ ﺳﻠﻮﻙ ﺩﺍﺭﺩ . ﻫ= ;ﻢ ﭘﻴﺮ ﺍﻟﻬﻰ ول= 740; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﻢ= ; ﺳﺎﻟﻚ ولی ﺍﻟﻬﻰ ﺍﺳA= 174; . ﮐﻪ ﻭﻟﺎﻳﺖ ﻫﻤﺎﻥ ﻟﻔﻆ ﻓﺎ&= #65197;ﺳﻰ ﺩﺭﻯ(ﻭﺍﻟﻪ)ﺷﺪ&= #65253; ﺳﺎﻟﻚ ﺩﺭ ﻋﺸﻖ ﻭﺭﺯﻯﻫﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺒﺎﺩﻯ &#= 65191;ﻮﺩﺩﺭ ﺗﻮﺳّل ﺒﺎ ﻭﺳﺎﺋﻞ خویش ﻣﻴﺒﺎﺷﺪ . ﻭﻟﺎ= ﻳﺖ ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴﻪ ﻭﻓﺎﺳﺪ &= #65183;ﻬﻨّﻤﻰﺑﻬﺮ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺳ= ;ﻤﺒﻮﻝ ﺯﻧﺪﮔﻰ ﻋﺎﺷﻘﺎﻧﻪ ﺑﺨﺪﺍ ﻭ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻭ ﺗﻤﺎﻡ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ . ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺩﺭ ﺭﺃس ﻫﻤﻪ ﻭﺳﺎ&#= 65163;ﻞ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺷﺪﻩﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻭ ﺗﻨﻬﺎ ﺭسوﻝ ﺍﺭﺳﺎﻟﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺷﺨﺺ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ &= #1605;عرّفی ﻣﻴﺸﻮﺩ . ﻭﻧﻪ ﺍﺭﺳﺎﻟﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺮﺩﻡ . ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﺍﻭلی اﻟﻌﺰﻡ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﺩ= ;ﻳﻨﺪﺍﺭﻯ ﺳﻠﻮﮐﻰﺃﻣﺮﻯ &#= 65165;ﺧﺘﻴﺎﺭﻯ ﻭ ﻋﺎﺷﻘﺎﻧﻪﻭﺩ= 5197; ﺑﻮﺩﻥ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﻋﻘﻞ ﻭﺗﻮﺍﻧﻬﺎﻯ ﺍﺟﺮﺍﻯ ﻣﺮﺍﺣ&#= 65246; ﺳﻠﻮک ﻤﻴﺒﺎﺷﺪ . ﻭ ﺷﻬ= ;ﻮﺩ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡﺩﻧﺒﺎ= 5247;ﻪ ﻭﻟﺎﻳﺖ محمّد ﻭعلیّﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ محمّدﻯ اﺳﺖ . ﻭﭼﻮﻥ ﺳﺎﻟﮑﻰ ﺑﺸﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺩﺭﺻﻮﺭﺕﻭﻳﺎ ﺩﺭﺻﻮﺭﺕ ﺩﺭﺣﺠﺎﺏ ﻧﻮﺭ&#= 65193;ﻟﻴﻞ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﺑﺮﺍﻯ &= #65255;ﺠﺎﺕ ﺭﻭﺣﻰ ﺑﺎ ﺷﻬﻮ&= #65193;ﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌﻰﻳﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺁﻣﺎﺩﻩ ﻣﻴﮕﺮﺩﺩ . ﻭ ﭼﻮﻥ ﺳﺎﻟﻚ ﺑﺸ&= #65260;ﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺪﺭﺟﻪ ﻧﺒﻮﺕ ﺭﺳﻴﺪﻩﮐﻪﺍﮔ= 5198; ﺑﺨﻠﻖ ﺑﺎﺯگش= 78; ﮐﻨﺪ . ﻭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺁﺧﺮﻳﻦ ﺍﻣﺘﺤﺎﻥ ﺳﺨﺖ ﺍﻟﻬﻰ ﺭﺍ ﺑﮕﺬﺭﺩﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ . ﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺁﻏﺎﺯ = ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻫﻤ&#= 65268;ﻦ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻮﻟﺎﻳﺖ محم¡= 7;دﻯ ﺍﺳﺖ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯﺑﻄﺮﻳﻘ= 5174; ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﻭﺗﻮﻟﺪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﺎﻣﻌﻪﺍﻯ ﺑﺎ ﺍﻳﻦ ﻧﺎﻡ ﺩﻳﻦ = ﻳﺎ ﺁﻥ ﺩﻳﻦ ﺍﺭﺗﺒ&= #65166;ﻃﻰ ﻧﺪﺍﺭﺩ . ﻭﻫﻤﻪ= ﺩﺭﺟﺎﺕ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺭ ﻫﻤﻪ ﺟﺎﻣﻌﻪ ﻫﺎ ﻫﺴﺖ . ﺩﺭ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖﮐﻪ ﺳﺎﻟﻚ &= #65251;ﺮﺍﺗﺐ ﺩﺍﻣﺎﺩﻯ ﻣﺎﻧﻨﺪ ( ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺘﻰ) = ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺩﺭ ﻣﺤﻀﺮ ﭘﻴﺎﻣﺒﺮ ﻭﻣﻮﻟﺎ ﻭ ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﻣﻴﺒﺎﺷﺪ . ﭘس ﻧ= ﺒﻮّﺕ ﺑﺮﺗﺮ ﺍﺯ ﻭﻟﺎﻳﺖ ﺍﺳﺖﮐﻪ ﻣﺮﺣﻠﻪ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻣﺮﺗ&= #65216;ﻮﻯ ﻭﻟﺎﻳﺖ ﻣﻴﺒﺎﺷﺪ . ولی ﺩﺭ ﺗﺮﺗﻴﺐ ﻧﻮﺑﺖ ﺷﻬﻮﺩ ﻭ&= #65247;ﺎﻳﺖ ﻣﺮﺗﻀﻮﻯ ﻗﺒﻞ ﺍﺯ ﻣﻘﺎﻡ ﻧﺒﻮﺕﻳﺎ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮ&#= 65263; ﺍﺳﺖ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﻳﺪ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻫﺎﻯ ﭘﻨﺞ ﺗﻦ ﻭﺑﻌﺪ ﺍﺯ ﻭﻟﺎﻳﺖ ﻣﺮﺗﻀ&#= 65262;ﻯ ﻭ ﻧﺒﻮّﺕ ﻣﺼﻄﻔﻮﻯ ﺑﺎﺷﺪ . ﻭ ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘ&= #65268;ﺪﺍ ﻣﻴﮑﻨﺪ ﻣﺴﻴﺢ &= #65175;ﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺷﻬﻮﺩﻣﺮﺗﻀﻮ= 5263; ﺭﺍ ﺩﺍﺷﺖﮐﻪﺷﻬﻮ= 5193;( علیّ ﺩﺭﺻﻮﺭﺕ)ﻧﺸﺎ&#= 65255;ﻪ ﻧﺮﺳﻴﺪﻥ بعد®= 0;( ﺑﺼﻮﺭﺕ روح ﻣA= 212;ﻄﻔﻮﻯ) ﺍﺳﺖ . ﻭ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻭﻟﺎﻳﺖ ﻣﻮﻟﺎﻧﺸﺎﻧﻪ &#= 65197;ﺳﻴﺪﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 76;عدی ﺑﺸﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻭ ﺩﻳﺪﺍﺭ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﺍﺯ ﺗﻤﺮﻳﻨﺎﺕ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺗﻌﻠﻴﻤﺎﺕ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮ&#= 65263; ﺑﺎ ﻣﻮﻓّﻘﻴّA= 174; ﺑﮕﺬﺭﺩ . ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺯ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺧﻮﺩﺍﻳﻦ ﺍﺣﻮ&#= 65165;ﻝ ﺭﺍ ﻣﻴﮕﻮﻳﻢ . ﮔ= ;ﺮﭼﻪ ﻫﺮ ﺳﺎﻟﮑﻰ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺭﻓﺘ&#= 65166;ﺭﻯ ﻭﻳﮋﻩ ﺍﻭ برا= 40;ش ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻫﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩﻫﺎ ﻧﻮﺭ ﻫﺴﺘﻨﺪ . ﺯ= ;ﺭﺩﺷﺖ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﻭ ﺍﻳﻠﻰ ﺍﻭ ﺭﺍ ﺩ= ﺭﻫﻠﺎﻝ ﻭﺳﺘﺎﺭﻩ ﺩﻳﺪ .= ﻭﻣﺴﻴﺢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺩﺭ (ﻧﺠﻢ أل&= #1579;اقِب) ﺳﺘﺎﺭﻩ ﺩﺭﺷﺖ ﺩﺭﺧﺸﺎﻥ ﻭ ﻓﻌّﺎﻝ ﺩﻳﺪﻩﻭ محمّد= ; ﺧﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺑﺪﺭ ﻣﻨﻴﺮ ﺩﻳﺪﻩ ﺍﺳﺖ . ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ محم= 17;دﻯ ﻣﻰ ﺑﻴﻨﺪ . ﻭ ﺍ᥷= 9; ﺭﻭﺯﻧﻪﺍﻯ ﺩﺭ&#= 65261;ﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩ&= #65267;ﺪﺍﺭ ﻧﻮﺭ ﺷﺪﻳﺪ ﺧﻮ&= #65197;ﺷﻴﺪ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ .= ﮐﻪ ﺳﻤﺒﻮﻝ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ربّ ﺭﺣﻤﺎﻥ باشد . = 4400;ﻪ ﭼﺸﻢ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺗﻮﺍﻥ &= #65193;ﻳﺪﺍﺭ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ ﻭﺩﺭ ﺗﺠﺮﻳﻪ ﻋﺮﺷﻰ ﺍﻳﻦ ﻧﻮ&= #65267;ﺴﻨﺪﻩ ﮔﻮﺋﻰ ﻗﺮﺹ ﺧﻮﺭﺷﻴﺪ ﭼﻨﺎﻥ ﭘﺎﺋﻴﻦ ﺑﻮﺩﮐﻪﺗﻤﺎﻡ ﺁﺳﻤﺎﻥ ﺭﺍ ﭘﻮﺷﺎﻧﺪﻩﺍﺳ= 5174; . ﻭ ازﻫﻤﺎﻥ ﺭﻭﺯﻧﻪ ﻧﻮﺭﻯ ﮐﻪ ﻣﻴﺮﺳﻴﺪ باز ﮐﻮﺭ ﮐﻨﻨA= 194;ﻩ ﺑﻮﺩ . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﭼﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﺸﻢ ﻭ ﻋﻘﻠﻬﺎﺋﻰ ﺑﺎﺷﺪ . ﻭﻳﺎ ﭼﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭﺣتی ﺪﺭﺁﻳﻨﺪﻩ ﻫﺎ ﻧﻮﺭ ﮐﻬﮑﺸﺎﻥ ﻭﻳﺎ ﻣﺠﻤﻮﻋﻪ &= #64400;ﻬﮑﺸﺎﻧﻬﺎﭼ@= 405;ﻮﻧﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺗﺠﻠّﻰ ﺍﻧﻮﺍ= 5197; ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﻭ ﻟﺬﺍ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻴﻢ ﺩﺭﻭ&#= 65267;ﺸﺎﻥ ﺑﺮﺍﻯ ﻣﻘﺎﻡ ع&#= 1604;یّ ﺑﻴﺸﺘﺮ ﺁﺭﺯﻭﻣﻴﮑﻨﻨ= 5194; . ﭼﻮﻥ ﺑﺪﻭﻥ ﺍﻳﻦ ﻣﻘﺎم ﺒﺒﺎﻟﺎﺗﺮ ﻧﻤﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭﺍﮔﺮﻫ= ﻢ ﺑﺎﻟﺎﺗﺮﻧﺮﻓ= 5176;ﻨﺪﻧﺠﺎﺕﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﺮﺍ ندﺍﺭﻧﺪ ﮐﻪ ﻣﻮﺭﺩ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻗﺮﺍﺭ نگرﻓﺘﻪﺍﻧﺪ . <o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﻳﺪ ﺑﺒﻴﻨﻨﺪ . ﻭﻟﺎ= ﻳﺖ محمّدﭼﻮﻥ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺩﺭ ﺍﺑﺮﺍﻫﻴﻢ ﻧﻴﺰﻫﻤﻴﺸﻪ ﺑ&#= 65198;ﻗﺮﺍﺭ ﺍﺳﺖ . ﻭﮔﻠﻰ ﺑﺮﺍﻯ ﺷﺨﺺ ﺳﺎ&= #65247;ﻚ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥو&#= 1604;ی ﺍﻟﻬﻰ ﺍﻭ ﭘﻴﺮ ﮐﺎﻣﻞ الهی اﺳﺖﮐﻪ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ ﻭﻟﺎﻳﺖ ﺩﺍﺭﺩ .= ﭼﻮﻥ ﻭﻓﺎﺕ ﮐﻨﺪ ﻗﺎ&= #65169;ﻞ ﺗﻘﻠﻴﺪ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ . = ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻫﻞ ﻭﺍﺣﻤﻖﺩﺭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﺎﻟﻪ ﺧﻮﺩﮐﻪ ﺗﺮﻫﺎﺗﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖﻣﻴﮕﻮﻳ= 5256;ﺪﻣﻦ ﺍﺟﺎﺯﻩ ﻣﻴﺪﻫﻢﮐﻪ ﭘس ﺯ ﻣﺮﮔﻢ ﺑﺮﺳﺎﻟﻪ ﻣﻦﺗ&#= 65240;ﻠﻴﺪ ﺍﺯ ﺍﻳﻥﻤﻴّﺖ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺍﻳﻦ ﻣﻨﺘﻬﺎﻯ ﻏﺮﻭﺭ ﻭ ﻓﺮﻳﺐ ﺧﻮﺭﺩﮔﻰ ﺍﺳﺖ .= ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ &= #65169;ﺮﺍﻯ ﻫﺮ ولی ﺍﻟﻬﻰ ﺍﺧﺘﻴﺎﺭﻯ ﻣﻴﺪﺍﻧﺪﮐﻪ ﻫﺮﻃﻮﺭ ﺻﻠﺎﺡ ﺑﺪﺍﻧﺪ ﺩﺳﺘﻮﺭﺑﺪﻫﺪ . = ﺣﺘﻰ ﺍﮔﺮ ﺑﺮﺧﻠﺎﻑ &= #65153;ﻧﭽﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖ . ﻭﻣ= ;ﻨﻈﻮﺭ ﮔﻔﺘﻪ ﻫﺎﻯ ﻋﻤﻮﻣﻰ ﻭﻧﺼﺎﻳﺢ ﭘﻴﺎ&#= 65251;ﺒﺮﻧﻴﺴﺖ . ﮐﻪ ﻫﻴﭽﮑﺪﺍﻡ ﺳﺎﻟﻚ ﻧﻴﺴﺘﻨﺪ . ﻭﺑﺮ= ﺍﻯ ﺳﺎﻟﮑﺎﻥﺒﺎ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮﺑﺮﺣ= 5204;ﺐ ﺍﺣﻮﺍﻝ ﻫﺮ ﺳﺎﻟﮑﻰ ﺩﺳﺘﻮﺭ ﻣﻴﺪﺍﺩ . ﮐﻪ ﻫﻴﭻ ﺩﻭ ﺩﺳﺘﻮﺭ ﻋﺒﺎﺩﻯ ﺑﺪﻭ ﺳﺎﻟﻚ ﻫﻢ ﺯﻣﺎﻥ ﻭﮐﻨﺎﺭ&#= 65259;ﻢ ﻳﻚ ولی ﺍﻟﻬﻰﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻤﻰ ﺑﺎﺷﺪ ﮔﻮﺋﻰ ﭘﺰﺷﮑﻰ ﺍﺳﺖ ﮐﻪ ﻣﻌﺎﻟ&= #65184;ﻪ ﺭﻭﺍﻥ ﻣﻴﮑﻨﺪ .= ﻭﻫﺮﮐس ﺑﺮﺣﺴﺐ ﻧﻮﻉ ﺑ&= #65268;ﻤﺎﺭﻯ ﻭ ﺩﺭﺟﻪ ﺑﻴﻤﺎﺭﻯﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺭ&#= 65261;ﺍﻧﻰﻭ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﻤﮑﺎﺭﻯ ﺑﺎ ﭘﺰﺷﻚ ﺍﻟﻬﻰ ﺧﻮﺩﺗﺎ ﺷﻔﺎﻯ &= #65199;ﻭﺩﺗﺮ ﻭ ﻣﻘﺎﻡ ﺷﻬﻮﺩ&= #65263; ﺑﺎﻟﺎﺗﺮ ﺑﻴﺎﺑﺪ . ﺑﺎ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯ = ﺍﻣﺮﻭﺯﺑﺎﺯ ﺩﻳﺎﻧﺖ ﻭﻭﻟﺎﻳﺖ محم¡= 7;دﻯ ﭼﻮﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳ&#= 65248;ﻮﮐ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 264; ﻣﺴﻴﺢ ﻭﺯﺭﺩﺷﺖ ﻭ ﻣﻴ&= #65176;ﺮﺍ ﻭ ﺁﺩﻡﻫﺮﻳﻚ ﺑ&= #65198;ﺍﻯ ﻧﺴﻠﻬﺎﺋﻰ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺧﻮﺩ ﺑﺮﻗﺮﺍﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺗنها ﮐﻠﺎﺳﻬﺎﻯ ﺟﺪﻳﺪ ﺑﺎﻟﺎﺗﺮﻯ ﺪﺭ ﻫﺮ ﺯﻣﺎﻥﺑﺎﺑ&#= 65228;ثت ﺍولی ﺍﻟﻌﺰﻣʌ= 64; ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﻣﻘﺪﻣﺎﺗﻰ ﮔﺬﺷﺘﻪ ﺑﺎﺷﻨﺪ ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﻧﻬﺎﺋﻰ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﺧ= ;ﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺧﻮﺩ ﺭﺍ و&= #1604;ی ﻣﻴﺪﺍﻧﺪ ﮐﻪﺳﺎﻟک ﺮﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻫ&= #65250; ﺍﻭﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ . ﻭﻭﺍﻟ= ﻪ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﻋﺎﺷﻘﺎﻧﻪ ﭘﻴ&#= 65194;ﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺑﺤﺎﻟﺖ صَمَد= ;یّت ﺩﺭﻣﻴﺂﻳﻨﺪ . ﺧ= ﻠﺎﻓﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﭘﻴﺎﻣ&#= 65170;ﺮﺧﻮﺩ ﻳﻚ ﻧﻮﻉ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻗﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭﺍﻟّﺎ ﺧﻠﻴﻔﻪ ﺑﻤﻌﻨﻰ ﺳﻠﻮﮐﻰﺧﻠﻒ ﻭ&#= 65255;ﻔﺮ ﺑﻌﺪﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻤﻴﺸﻪ ﺳﻠﻒ ﺧﻠﻒ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﺠﻠﺴﻰ ﭼﻮﻥ ﻏﺪﻳﺮ ﺧﻢﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ معرّفی ﻣﻴﮑﻨﺪ . ﻭﺍﺯ ﺁﻥ ﭘس ﻧﻘﺶ ﻭﻟﺎﻳﺖ ﭘﻴﺮ ﻗﺒﻠﻰ ﺧﺎﺗﻤﻪ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﺣﺘﻰ ﻭﻯ ﺍﺻﻄﻠ&= #65166;ﺣﺎ ﭘﺸﺖ ﺳﺮ ﺍﻣﺎﻡ = ﻭ ﭘﻴﺮ ﺟﺪﻳﺪ ﻧﻤ&= #65166;ﺯ ﻣﻴﮑﻨﺪﺗﺎ ﻣﻮﺭﺩ ﺍﻃﻤﻴﻨ&#= 65166;ﻥ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻗﺮﺍﺭ ﮔﻴﺮﺩ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺷﺎﻧ= 5264; ﺍﺯ ﻇﻬﻮﺭ ﻧﻮﺭ ﻓﻄﺮﺕ ﻣﻴﮕﻮﻳﺪ . ﮐﻪ ﺩﺭ ﻓﻄﺭﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻭﺗﻨﻬﺎ ﺩﺭ ﺭؤﻳﺎﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﻳﺪﻩ ﺧﻮﺩ ﺍﻭ ﻣﻴﺸﻮﺩ . ﻧﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻫﻔت گاﻧﻪﮐﻪ ﻣﺘﻮﺍﻟﻴﺎ ﺑﺎﻳﺪ ﭘﻴﺪﺍ ﺷﻮﻧﺪ . ﺁﻧﮕﺎﻩ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮ&= #65193;ﻯﺒﺎﻟﺎﺗﺮ ﻓﻄﺮﺗﻰ ﺍﻟﻬﻰ ﺗﺮ ﺩﺭ ﺷﺎﻫﺪ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺘﻪ ﺷﻮﺩ .= ﮐﻪ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﮐﻨﻮ&#= 65253; ﺑﺮﺗﺮﻳﻦ ﺳﻄﺢ &= #1578;قرّب ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﺴﺖ . ﻭﻣ= ;ﻨﻈﻮﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴﻪ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﻭ ﻏﻴﺮﻩ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺍﻳﻨﺎﻥ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺍﺑﻠﻴس ﻗﻬﻘﺮﺍﻯ ﺃﻫﺮﻳﻤﻦﺑﻴﺸ= 5176;ﺮ ﻧﺰﺩﻳﻚ ﻫﺴﺘﻨﺪ ﺗﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ . ﻭ ﺍﻳﻦ ﻧﻮﺭ ﻓﻄﺮﺕ ﭘس ﺍﺯ ﺍﻧﺘﻘﺎﻝ ﺍﻧﺴ&#= 65166;ﻥ ﻭﺭﺳﻴﺪﻥ ﺗﺤﻘ&#= 1617;ﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩ ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ&= #65169;ﺘﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺮﺳﺪﻭ ﺑﺎﻟﻔﻌﻞ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻣﻔﻴﺪ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﮐﺎﻣل ﻨﻴﺴﺖ . ولی ﺗﻨﻬﺎ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻣﺮﻭﺯﮐﺮﺍﻣ= 5166;ﺕ بالقوّه ﺗﺤﻘق ﻴﺎﻓﺘﻪ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﺳﺮﻧﻮﺷﺖ ﺍﻣﺮ&#= 65261;ﺯ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻠﺎ ﺧﻮﺩﻣﺎﻥ ﺳﺎﺧﺘﻪﺍﻳﻢ . ﻭ= ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪﻯ ﺑﻌﺪﻯ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺍﺭﻳﻢ ﻣﻴﺴﺎ&#= 65199;ﻳﻢ . ﭘس ﻧﺒﺎﻳﺪ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﻭﻣﻌﺎﻳﺐ ﻭﻧﺎﺗﻮﺍﻧﻰ ﻫﺎﻯ ﺍﮐﻨﻮﻥ ﺧﻮﺩ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺷﮑﻮﻩ ﮐﻨﻴﻢﻭ ﺧﺪﺍ ﻭﻃﺒﻴﻌﺖ ﻳﺎ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﺴؤﻝ ﺁﻥ ﺑ&= #65194;ﺍﻧﻴﻢ . ﮔﺮﭼﻪ ﺩﻳﮕﺮﺍﻥ ﻋﻤﻠﺎ ﺑﺎﻋث ﻣﺸﮑﻠﻰ ﺷﺪﻩﺍﻧﺪ . ﺯﻳﺮ= ﺍ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸ&= #65268;ﻦﮐﻤﺘﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺩﺍﺷﺘﻪﺍﻳﻢ . ﻭ= ﺍﮔﺮ ﭼﻨﻴﻦ ﺗﮑﺎﻣﻠﺎﺗﻰ ﻫﻢ ﻧﻤﻰ ﺩﺍﺷﺘﻴﻢﺩﺭ ﺻﻮﺭﺕ ﻧﻴﮑﻮﻯ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﻧﻴﺰ ﻣﺘﻮ&= #65247;ﺪ ﻧﻤﻴﺸﺪﻳﻢ . ﮐﻪ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﺣﻘﻴﺮﺗﺮ ﺑﺠﻬﺎﻥ ﻣﻰ ﺁﻣﺪﻳﻢ . ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻭ = ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎﻳﺪ (ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ) ﺑﻴﺸﺘﺮ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﻓﺮ&#= 65165;ﻫﻢ ﮐﻨﻴﻢ ﭘس ﻧﻴﺎﺯ ﺑﭙﻴﺸﺮﻓﺖ ﻭ ﺷﻬﻮﺩ ﺑﻴﺸﺘﺮ &= #65259;ﺴﺘﻴﻢ . ﮐﻪ ﻫﺮﺷﻬﻮﺩﻯﻴﺎ ﺷﻬﻮﺩﻯ ﻋﻘﻠﻰﺍﻣﮑﺎﻧ= 5166;ﺕ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭﺑﺎﻳﺪ ﭼﻮﻥ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻭﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ = ﺧﻮﺩﺳﺎﺯﻯ ﻭ ﺍﺧﻠﺎﻕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﻣﺎﻧﻨ= ﺪ ﺗﻌﻠﻴﻢ ﻣﻮﻟﺎ &= #1593;لیّ ﺑﻔﺮﺯﻧﺪﺵ ﺣﺴﻦﻳﻌﻨی هر ﺍﻧﺴﺎﻥ ﮐﺎﻣل ﻮ ﺗﺤﺴﻴﻦ ﻳﺎﻓﺘﻪ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ .= ﮐﻪ ﻣﻴﻔﺮﻣﺎﻳﺪ(ﺍ&#= 65247;ﻌﻔﻮ ﻋﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻘُﺪA= 197;ﻩ) ﮐﻪ ﺩﺭ ﺗﻮﺍﻧﺎﺋﻰ ﺑﺮﺍﻯ اﻧﺘﻘﺎﻡ ﻭﻋﮑ= 587; ﺍﻟﻌﻤﻞﺑﺎﻳﺪ &#= 65227;ﻔﻮ ﻭﮔﺬﺷﺖ ﮐﺮﺩ . ﻭ= ;ﻳﺎ(ﺍﻟﺘﻮﺍﺿﻊ ﻋﻨﺪ ﺍﻟﺪﻭﻟﻪ)ﮐﻪ ﭼﻮﻥ ﺑﺪﻭﻟﺖ ﻭ&= #65239;ﺪﺭﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﻴﺸﺘﺮ ﺭﺳﻴﺪ ﺗﻮﺍﺿﻊ ﺩﺍﺷﺖ&#= 65261;ﻣﻐﺮﻭﺭ ﻭ ﺍﺑﺮﺍﺯ ﻗﺪﺭﺕ ﻧﮑﺮﺩ . ﻭ= ;ﻳﺎ ﻣﻴﻔﺮﻣﺎﻳﺪ (ﺍﻟﺴﺨاء ﻋﻨﺪ ﺍﻟِﻘﻠّﻪ)ﮐﻪ = 5169;ﺨﺸﻨﺪﮔﻰ ﺩﻫﺶ ﺩﺭ ﻫﻨﮕﺎﻡ ﮐﻤﺒﻮﺩ ﻣﻌﻨﻰ ﺩﺍﺭﺩ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﺨﺘﻴﻮﻧﺎﺩﺍ= 5197;ﻯﭼﻨﻴﻦ ﺑﺨﺸﺸﻰ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻴﺎﺯﻣﻨﺪ ﻣﻌﻤﻮﻟﺎ ﺳﺨﺖ ﺗﺮﺍﺳﺖ . ﭘس ﺍثر ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ ﻭ ﻳﺎ ﻣﻴ= ﻔﺮﻣﺎﻳﺪ (ﺍﻟﻌﻄﻴّﻪ ﺑﻐﻴﺮ ﺍﻟﻤِﻨ= 617;ﻪ) ﮐﻪ ﺍﮔﺮ ﻋﻄﺎﺋﻰ ﻫﻢ ﺻﻮﺭﺕ ﮔﻴﺮﺩ ﻧﺒﺎﻳﺪ ﺑﺎ ﻣﻨ&= #1617;ﺖ ﺑﺎﺷﺪ . ﺑﺮﺍﻯ ﺗﺒﻠﻴﻎ ﻭ ﺷﻬﺮﺕ ﺟﻮﺋﻰﻧ&#= 65170;ﺎﻳﺪﻫﺮﮔﻮﻧʌ= 58; ﻋﻄﺎﺋﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺩﺳﺖ ﭼﭗ ﺍﺯ ﺩﻫ= ﺶ ﺩﺳﺖ ﺭﺍﺳﺖ ﺁﮔ&= #65166;ﻩ ﻧﮕﺮﺩﺩ . ﻭﺍﻟّ&= #65166; ثوﺍﺏ ﻭ ﺟﺒﺮﺍﻥ ﭘﺎﺩﺍ&#= 65205; ﮔﻮﻧﻪﺍﻟﻬﻰﻭ ﻋﮑس ﺍﻟﻌﻤﻠﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪﻧ&#= 65192;ﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﺑﺎﻟﻌﮑس ﻣﺠﺎﺯﺍﺗﻰ ﻫﻢ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﻮʋ= 69;ﻪ ﺁﻏﺎﺯ ﮐﺎﺭ ﺳﺎﻟﻚﭘس ﺍﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰﺑﺎ ﭘﻴ&#= 65198; ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺗﺮﻙ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺑﺎﻃﻞ ﺩﻳﻨﻰﻭﻫﺮﭼﻪ ﺑﺎﻋث ﺩﻟﺒﺴﺘﮕﻰ ﺍﻧﺴﺎﻥ ﺑﺪﻧﻴ&#= 65166; ﻭﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻣﺤﻴﻂ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺑﺎﻳﺪ ﺍ= ;ﺯ ﺧﻮﺩ ﺩﻭﺭ ﻧﻤﻮﺩ . ﻭﺗﺮﻙ ﺗﻮﺟّﻪ ﻭ ﻗﺒﻠﻪ ﮔﻴﺮﻯ ﺑﻬﺮﭼﻪ ﮐﻪ ﺍﻟﻬﻰ ﻧﻴﺴﺖﮐ&#= 65198;ﺩ . ﺗﻮﺑﻪ ﺍﺯ ﺭﻳﺸﻪ ﻃﻮﺑﺎﻭ ﻳﻮﺗﻴﺒﺎ ﻳﺎ ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ ﻋﻘﻠﻰ ﻭﺍﻟﻬﻰﻭ ﺭﺳﻴﺪﻥ ﺑﻌﻮﺍ&#= 65247;ﻢ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺗﻮ= ;ﺑﻪ ﺗﺮﻙ ﮔﻨﺎﻩ ﻭ ﮔﺬﺷﺘﻪﻫﺎ ﺭﺍ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺃ&#= 64344;ﻰ ﺳﺘﺮﻭﻑ ﻳﺎ ﺩﮔﺮﮔﻮﻧﻰ ﺫﺍ&#= 65173; ﮐﻨﻮﻧﻰ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺄﺻﻞ ﺧﻮﺩﻭﻃﺒﻴﻌﺖ ﻓﻄﺮﻯ ﻣﻴﮕﻔﺘ&#= 65256;ﺪ . ﻭﻳﺎ ﺑﺎﺯﮔﺸﺖ به (ﻤﺘﺎﻧﻮﻳﺎ) &= #65267;ﺎ ﻫﻤﺎﻥ ﺍﺻﻠﺎﺡ ﺩﺭﻭﻥ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭ ﻣﺮﺍﻗﺒﻪ ﺍﺯﭘﻨﺪﺍﺭ ﻭﮔﻔﺘﺎﺭ ﻭﺭﻓﺘﺎﺭﻫﺎﻯ ﺧﻮﺩﻣﺎﻥﻮ ﺑﻄﻮﺭ ﻣﺪﺍﻭﻡ .= ﻭ ﻳﺎﻓﺘﻦ ﻋﻔّﺖ ﻭ ﭘﺎﮐﻰ ﻧﺨﺴﺘﻴﻦ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺄﺻﻞ ﺭﻭﺣﻰ ﺧﻮﺩﻗﺒﻞ ﺍﺯ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺑﺎﺯﮔ&#= 65198;ﺩﻳﻢ . ﺑﻠﮑﻪ ﺁﻣﺪﻩﺍﻳﻢﮐﻪ &#= 65169;ﻤﻘﺎﻡﻭﻣﮑﺎʌ= 55;ﺖ ﺑﻬﺘﺮ ﻭﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺑﺮﺳﻢ ﺗﺎ ﺑﺂﻳﻨﺪﻩﻫﺎﻯ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻳﻢ .= ﻭﻧﻪ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺷﻮﻳﻢ . ﻭ ﻟﺬﺍ ﺍﮐﻨﻮﻥ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺑﺎ ﮐﻤﻚ = ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﻭﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﺯ ﻣﺎﻭﺍﺯ ﻋﻠّﺖ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻫﺎﻫﻤﻴﻦ ﺭﻓﻊ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺟﺎ&#= 65259;ﻠﺎﻧﻪ ﮐﻨﻮﻧﻴﺎﺳﺖ . ﮐ= ﻪ ﻫﺮﮐس ﺩﺍﺭﺩ . ﻭ ﺭﻓﻊ ﮐﻤﺒﻮﺩﻫﺎ ﻭﭘﺎک کرﺩﻥ ﻋﻘﺪﻩﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺑﺎﻃﻞﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻤﺪﺍﺭﻙ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮ&= #65193;ﻫﺎﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﺍﻟّﺎ ﺗ&= #64401;ﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺭﭘﻴﺶ ﺍﺳﺖ . ﺗ= ;ﺎ ﺩﻭﺑﺎﺭﻩ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺎﺯ ﺑﺎﻳﺪ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺭﻭﺡ القُدُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ&#= 64400;ﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯلی ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺠﺎﻯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﮐﺎﺭﻣﺎﻫﺎ ﺑﻬﺰﺍﺭﺍﻥ ﺳﺎ&#= 65245; ﺍﻧﺘﻈﺎﺭﻫﺎﻯ ﺑﻬﺸﺘﻰﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺳﻴﺪ ﮐﻪ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎ&#= 65253; ﺭﺍ ﻧﻴﺰ ﺟﻮﻟﺎﻥ ﺩﺍﺩ . ﻭ ﻟﺬﺍ ﺍﻫﻞ فتو= 17;تﺁﺯﺍﺩﻯ ﺩﺭ ﺭﻭﺍﻥ ﻭﺁﺯ&= #65165;ﺩﮔﻰ ﺩﺭ ﺭﻓﺘﺎﺭ ﻭﺁﺯﺍﺩﻯ ﺍﺯ ﺗﻌﻬﺪﺍﺕ ﺍﻟﻬ&#= 65264; ﺧﻮﺩﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ خویش ﺭﺍﻩ ﺧﻠﺎﺻﻰ ﺭﺍ ﺁﻣﻮﺧﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺨﺎﻭﺕ ﺑﺎلاﺘﺮﻳﻦ ﺩﺭﺟﻪ ﻣﺮﻭﺕ ﮔﻔﺘﻪﺍﻧﺪ . ﻭﺑ= ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺳﺨﻰ بخشنده اﺯﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻣﺤﺒ&#= 65262;ﺏ ﺗﺮ ﺍﺯ ﻋﺎﺑﺪ ﺑﺨﻴﻞ ﺍﺳﺖ . ﭼﻪ ﺑﺨﺎﻟﺖ ﺩﺭ ﺩﻫ&= #65206; ﻣﺎﻝ ﺍﮔﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪﮐﻪ ﺳﺎﻟﻚ ﻣﺎلی ﻨﺪﺍﺭﺩ . ﻭﺍﮔﺮ= ﺩﺍﺭﺩ ﺑﺨﺸﻴﺪﻩﺍﺳﺖ . = ﻭﺗﻨﻬﺎﺟﺎﻥ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺁﻧ&#= 65198;ﺍ ﺩﺭ ﺭﺍﻩ ﻧﺠﺎﺕ ﺭﻭﺡ ﺧﻮﺩﻭﮐﺴﺐ ﺭﺿﺎﻳﺖ ﺧﺪﺍ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺁﻧﺮﺍ ﻧﻴﺰ ﺩﺭ ﻣﺮﮒ ﻗ= ﺒﻞ ﺍﺯ ﻣﺮﮒ ﻧﻴﺰ ﺑﺪﻫﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﭘﻴ&= #65166;ﻣﺒﺮﮔﻮﻧﻪ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻋﺎﺑﺪ ﺑﺨﻴﻞ ﻫﻤﻴﻦ ﻗﺸﺮﻯﻫﺎ ﻫﺴﺘﻨﺪ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﻧﻴﺎ ﺭﺍ ﺑﺪﻝ ﺧﻮﺩ ﺑﺴﺘﻪ ﻭﺃﻧﺪﮐﻰ ﻋﺒﺎ&#= 65193;ﺍﺕ ﻗﺸﺮﻯ ﺑﻰ ثَمَرﺍﺯ ﻟﺤﺎﻅ ﺗﺰﮐﻴﻪ ﻧﻔس ﺁﻧﻬﻢ ﺑﺪ&#= 65203;ﺘﻮﺭ ﺁﺧﻮﻧﺪ ﻣﺬﻫﺒﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﺳﻪ= ﻣﺮﺗﺒﻪ ﻭ ﺩﺭﺟﻪ ﺳﺨﺎﻭﺕ ﺭﺍ ﮐﺎﺷﺎﻧﻰ ﭼﻨﻴﻦ ﻣﻴﮕﻮﻳ&#= 65194;ﻳﮑﻰ ﺑﻰ ﻧﻈﺮﻯ ﻭﺍﻧﺘﻈﺎﺭ ﭼﺸﻢ ﺩﺍﺷﺖ ﺩﺭ ﺩﻫﺶ . ﭘس ﺑﺎﻳﺪ ﺑﻬﺘﺮﻳﻦ ﺭﺍ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮﺩﺍﺩ ﻭ ﻣﻨّﺘﻰ ﻧﺪﺍﺷﺖ ﮐﻪ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺩ&#= 65197;ﻳﺎﻓﺖ ﮐﻨﻨﺪﻩ ﻧﻴﺰ ﺑ&= #65262;ﺩ . ﺩﻳﮕﺮﻯ ﺑﺬﻝ ﺑﺮﺳﺒﻴﻞ ﺗﻔﻀﻴﻞ ﻭ عَد= 14;م ﺗﺮﻙ ﺃولی ﻭ ﺃﻭﺟﺐ ﺍﺳﺖ ﻳﻌﻨﻰ ﺳﺨﺎﻭﺕﺍﺯﻣﻬ= 5252;ﺘﺮﻳﻦ ﻭﻟﺎﺯﻣﺘﺮﻳﻦ ﻭﻓﻮﺭﻯﺘﺮﻳﻦ &#= 65169;ﻬﺘﺮﻳﻦ ﻭ ﺑﻴﺸﺘﺮﻳﻦ ﺭﺍ ﺩﺍﺩ . ﻭ سوﻡ= ﺳﺨﺎﻭﺕ ﺑﻤؤﺳﺴﺎﺕ ﻣﻔﻴﺪ ﺩﻳﮕﺮﺍﻥﭼﻮﻥ ﺑﻴﻤﺎﺭﺍﻥ ﻭ ﺍﻃﻔﺎﻝ ﻭ ﻧﻴﺎﺯﻣﻨﺪﺍﻥ ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﻭ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ ﺩﻳﮕﺮﻭ ﻣؤﺳﺴﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭﮔﺮﻭﻫﻰ . ﺗﻮﺍ= ﺿﻊ ﻭ عَدَم ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯﻭ ﺑﺮﺗﺮﻯ ﻭﺗﺤﮑّﻢ ﺟﻮﺋ= 5264; ﺑﺮﺩﻳﮕﺮﺍﻥﻭ ﻣﻴﻞ ﺭﻳﺎﺳﺖ ﻭ ﻓﺮﻣﺎﻧﺪﻫﻰ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﻬﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺑﺪﺍﻧﺪﮔﺮﭼﻪ ﺑﻬﺘﺮ ﻫﻢ ﺑﺎﺷﺪ . ﻭ ﺩﺭﺍﻣﮑﺎﻥ ﺍﻧﺘﻘﺎﻡﮐﻨﺘ= 5198;ﻝ ﻏﻀﺐ ﻧﻤﺎﻳﺪ . ﻭ= ;ﻋﻘﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺮﻭﻯ ﮐﻨﺪ . ﻭ ﻓﻀﺎﺋﻞ ﻭﺣﻘﻮﻕ ﺩﻳﮕﺮﺍﻥ ﺑﺰﺭﮔﺘﺮ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺭ&#= 65165; ﺭﻋﺎﻳﺖ ﻧﻤﺎﻳﺪ . ﺍﻃﻤﻴ= ﻨﺎﻥ ﺧﺎﻃﺮ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻦ ﻧﻔس ﻣﻄﻤﺌﻨّﻪﻭ ﺍﺳﺘﻮﺍﺭﻯ ﻭ ع&#= 1614;دَم ﻭﺣﺸﺖﺍﺯ ﻫﺮ ﻣﺸﮑﻠﻰ ﺩﺭ ﺍﻧﺠﺎﻡ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰﻭ ﻧﺪﺍﺷ&#= 65176;ﻦ ﺗﺮﺩﻳﺪ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﻗﻮﺕ ﻗﻠﺐ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺧﻮʋ= 97;ﺩﻥ ﺳﺎﻟﻢ ﭘﻴﺪﺍ ﻧﻤﻴﺸﻮﺩ . ﮐﻪ ﮔ= ;ﻴﺎﻫﺎﻥ ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪﺭﺍ ﺑﺎ ﺁﺏ ﻭﻧﻤﻚ ﻭﺍﻧﺪﺭﻳﺪ ﮐﺮﺑﻮﻧﻴﻚ ﻫﻮ&#= 65165; ﺳﺒﺰﻳﻨﻪ ﻭ ﻏﺬﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﺣﻴﻮﺍﻧﺎﺕ ﻣﻴﺴﺎﺯﻧﺪ ﻭﺣﻴﻮﺍﻧﺎﺕﺭ= 5165; ﺍﻧﺴﺎﻥ ﻗﺮﺑﺎﻧﻰ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ . ﮐﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪ ﺩﺳﺘﻮﺭ ﺍﻟﻬﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺧﻮﺍﺳﺖ ﻓﺮﺯﻧﺪ ﺧﻮﺩ ﺍﺳﻤﺎﻋﻴﻞ ﻗﺮﺑﺎﻧﻰ ﮐﻨﺪ .= ﮐﻪ ﻋﻘﻴﻘﻪ ﺭﺍ ﺑﺠﺎﻯ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ .= ﻭﺍﺯ ﻗﺪﻳﻢ ﺑﺮﺍﻯ ﺍثباﺕ ﻋﺸﻖ ﺧA= 262;ﺩ ﺑﺨﺪﺍ ﻋﺰﻳﺰ ﺗﺮﻳﻦ ﻓﺮﺯﻧﺪ &= #65191;ﻮﺩﺭﺍ ﻗﺮﺑﺎﻧﻰ ﻣﻴﮑﺮﺩﻧﺪ . ﮐﻪ ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﻗﺮﺑﺎﻧﻰ ﻧﻤﺎﻳﺪ . ﻭ ﺑﻰ ﮔﻨﺎﻫﻰ ﺭﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺻﺖ ﺯ&#= 65255;ﺪﮔﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺵ ﺭﻫﺎ ﮐﻨﺪ ﺍﻳﻦ ﺍﺑﺮﺍﻫﻴﻢ ﺩﺭ ﻭﺍﻗﻊ ﻫﺮ ﺑﺮﻫﻤﻦ ﻭﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ = ﻓﺮﺯﻧﺪ ﻋﺰﻳﺰ ﺧﻮﺩﺵ ﺭﺍﮐﻪ ﺳﺎﻟﻚ ﻣﺴﺘﻌﺪ ﺍﺳﺖ ﻭ&= #65169;ﻤﺮﺯ ﻧﺠﺎﺕ ﺭﺳﻴﺪﻩ &= #65169;ﻤﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒل اﺯ ﻣﺮﮒ ﻣﻴﻔﺮﺳﺘﺪ . ﺗﺎ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺮﺳﺪ . ﻫﻤﺎﻧﮕ= ﻮﻧﻪ ﮐﻪ ﺑﺮﻫﻤﻦ ﭼﻨﻴﻦ ﮐﺮﺩ . ﻟﺬ= ;ﺍ ﻫﻤﻪ ﺑﺎﻳﺪ ﺍﺳ&= #65252;ﺎﻋﻴﻞ ﺷﻮﻧﺪﻭ ﺍﺳﻤا= 569; ﺍﻟﻬﻰ ﻭﻧﺎﻣﻬ&#= 65166; ﻭﻧﺎﻣﻮﺳﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﻫﺎ ﮐﺴﺐ = ﮐﻨﻨﺪ ﻭ ﺷﻴﻌﻪ ﻭﺍﻗﻌ&= #65264; ﺻﺎﺣﺐ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺷﻮﻧﺪ ﻭ ﺍﮐﺘﻔﺎ ﺑﻨﺎﻡ ﺗﺸﻴّﻊ ﻭ ستایش ﺍﻣﺎﻣﺎﻥ ﺩﺭﮔﺬﺷﺘﻪ ﺭﺍ ﻧﻨﻤﺎﻳﻨﺪ . ﻭﺣ= ﺘﻰ ﺳُﻨّﻴﺎﻥ ﺳُﻨّﺖ ﭘﻴﺎﻣA= 170;ﺮ ﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﺍﺳﺖﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﻭ(ﺳِﻨ= ﺖ)ﻭ مُقدّس ﮔﺮﺩﻧ= ﺪ . ﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﭘﺪﺭﺍﻥ &= #65165;ﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﮔ= ;ﺮﭼﻪ ﻓﺮﺯﻧﺪ ﺟﺴﻤﺎ&#= 65255;ﻰ ﻫﻢ ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﻭﺑﺴﻴ= ﺎﺭﻯ ﺍﻟﻔﺎﻅ ﺭﺍ ﺑﺎﻳﺪ ﺗﺠﺪﻳﺪ ﻣﻔﺎﻫﻴﻢ ﺳﻠﻮ&#= 64400;ﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻧﻤﻮﺩ ﺗﺎ ﻣﻨﻈﻮﺭ ﺧﺪﺍ ﻭﭘﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎ ﺭﺍ ﺩﺭﻳﺎﻓﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻃﺮʌ= 67;ﻘﺘﻬﺎﻯ تصوّف ﻭﺧﺎﻧﻘ= ;ﺎﻫﻬﺎﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺁﺯ&#= 65165;ﺩﻯ ﻋﻤﻞ ﺧﻮﺩ ﻣﻬﻤ&= #65166;ﻧﻰ ﻫﺎﺋﻰ ﻣﻴﺪﺍﺩﻩ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻴﺪﻫ= 5256;ﺪﮐﻪ ﻧﻈﺮ ﻋﻤﻮﻡ ﺭﺍ = ﺟﻠﺐ ﮐﻨﻨﺪ . ﺗﺎ ﺑﺪﻳﻦ ﻭﺳﻴﻠﻪ &= #64400;ﻤﻰ ﻫﻢ ﺑﺎ ﺁﻧﻬﺎ ﺻﺤﺒﺖ ﻭ ﺃﻧﺪﺭﺯ ﺑﺪﻫﻨﺪ . ﻭ ﻫﺪﻳﻪ ﻋﻮﺍﻡ ﻭ = ثرﻭﺗﻤﻨﺪﺍﻥʄ= 04;ﺮﭼﻪ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ . ولی ﺑﺎﺯ &= #65199;ﻣﻴﻨﻪ ﻣﻨﺎﺳﺐ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻳﺎ ﺩﻳﮕﺮﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻭ= ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻴ&#= 65198;ﺍﺕ ﻭﻣﺒﺮّﺍﺕ ﻏﻴ= 5198; ﺳﺎﻟﮑﺎﻥﻓﻮﺭ= 5165; ﺑﻴﺶ ﺍﺯ ﺁﻧﭽﻪ ﺧﺮﺝ ﮐﺮﺩﻩﺍﻧﺪ ﻣﺎﻝ ﻭ ﺳﻠﺎﻣﺘﻰ ﻭ ﺍﻭﻟﺎﺩ ﻭﺍﻣﻨﻴّﺖ ﻭ ﻏﻴﺮﻩﻣﻴﺪﻫﺪ . = ﮐﻪ ﺁﻧﺎﻥ ﻧﻴﺰ ﻫﻤﺎﻥ ﺭﺍ ﺍﺯ ﺧﺪﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺗﺎ ﺧﻮﺩ ﺭﺍ ﻃﻠﺒﮑﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍ&#= 65255;ﺴﺘﻪ ﺑﺎﺷﻨﺪ . ﺻﺪﻕ ﻭ= ;ﺭﺍﺳﺘﻰ ﻭ ﺍثباﺕ ﺩﺭﺳﺘﻰ ﭘﻴﻤﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻬﻢ ﺍﺳﺖ . ﮐﻪ ﺧﺪﺍﻭ= ;ﻧﺪ ﻧﺎﻇﺮ ﺍﻳﻦ ﻧﻴّﺖ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭ پس ﺍﺯ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘُﺮ ﻣﺤﻨﺖ ﺍﻟ&#= 65260;ﻰ ﻭﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰﺑﺎﺯ ﺳ&#= 65166;ﻟﻚ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﺑﻨﻔﻊ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋ&#= 65252;ﻴﻘﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺑﻨﻤﺎﻳﺪ . ﭼﻮﻥ= ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﮐﺎﺭ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﻫﻴﭻ ﮔﻮﻧﻪ ﺍﺟﺒﺎﺭ&#= 65263; ﻧﺪﺍﺭﻧﺪ . ﻭﺍﻧ= ﺴﺎﻥ ﺑﺎﻳﺪ ﺑﺎ ﻓﻬﻢ ﻭ ﺩﺭﻙ ﺍﻫﻤﻴّﺖﺳﻠﻮA= 241; ﺍﻟﻬﻰﻭ ﺁﺯﺍﺩﻯ ﺍﻧﺘﺨ&#= 65166;ﺏ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺑﺎﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﻭﻓﺪﺍﮐﺎﺭﻯ ﺑ&#= 65198;ﺍﻯ ﭘﻴﺮ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ . ﺣﺘ= ﻰ ﺣﻀﻮﺭ ﭘﻴﺮ ﺭﺍ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﺣﺎﺿﺮ ﺑﺒ&= #65268;ﻨﺪﺗﺎ ﻓﺪﺍﮐﺎﺭﻯ ﺧﻮﺩﺭﺍ ﺑﻮﻯ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﻭ= ;ﭼﻮﻥ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﺷﺪﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ . ﺑﻮﺳﻪ ﺳ= ;ﭙﺎس ﻭ ﺷﺮﺍﺏ ﺻﺒﻮﺣ&= #65264; ﺳﺤﺮﮔﺎﻫﻰ ﺍﺯ ﺩﺳﺖ ﭘﻴﺮ ﻣﻰ ﻧﻮﺷﺪ ﺗﺎ ﺟﺎﻧﻰ ﺗﺎﺯﻩ ﮐﻨﺪ . ﻭﺳﺎﻟﻚ ﻧﮕﺮﺍﻥ ﺍﺳﺖﮐﻪ ﺑﻌﺪﺍ ﭘﺸﻴﻤﺎﻥ ﻭﺍﻓ&#= 65204;ﻮس ﮐﻮﺗﺎﻫﻰ ﻫﺎ ﻭﮐﻢ ﮐﺎﺭﻯ ﻫﺎ ﺭﺍ ﻧﺨﻮﺭﺩ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﻓﺪﺍ&= #64400;ﺎﺭﻯ ﻫﺎ ﻭﺗﻮﻓﻴﻘﺎﺕ ﺧﻮﺩ ﺑﺎﺯ ﺷﺮﻣﻨﺪﻩ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﺳﺖﮐﻪ ﭼﺮﺍ ﺩﻳﺮ ﻭ ﻳﺎ ﻧﺎﺗﻮﺍﻧﺎﺋﻰ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪﮐﻪ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﻣﻮﻓﻖ ﻧﺸﺪﻩ ﺍ&= #65203;ﺖ . ﺯﻳﺮﺍ ﺟﺪﻳّﺖ ﻧﺎﻣﺤﺪﻭﺩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪﺑﻤﻌﻨﻰ ﺳﺮﻧﻮﺷﺖ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑ&= #65268;ﺸﺘﺮ ﻭﺑﻬﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺣﺘﻤﺎ ﺑﻨﻮﺭ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻇﺎﻫﺮ ﻭﺑﺎﻃﻦﻳﺎ ﺟﻨ&#= 65170;ﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﺍﻧﺴﺎﻥ ﻭﺭﻭﺣﻰ ﺍﺳﺖ ﮐ&= #65258; ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﺍﻟﻬﻰﺑﺎﻟﺎﺗ= 5198; ﺍﺯ ﺍﻫﻤﻴّﺖ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺍ&= #65203;ﺖ . ﺑﺎ ﺣﻔﻂ ﺗﻦﺑﺎﻳﺪ ﺑﻘﺼﺪ ﮐﺎﺭﺑﺮ&#= 65193; ﺁﻥ ﺑﺮﺍﻯ ﺭﻭﺍ&= #65253; ﮐﻮﺷﻴﺪ . ﻭﻫﺪﺍ= ﻳﺖ ﺭﺍ ﻫﺮ ﺍﻗﺪﺍﻡ ﺻﺤﻴﺢ ﻭﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﺧﻮﺩ (ﻫﺪﺍ)ﻭﻣﺮﺍﺗﺐ = ﺷﻬﻮﺩﻯ ﻭﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭﺩﻳﮕﺮ= ﺍﻥ ﺭﺍ ﻫﺪﺍﻳﺖ ﻭﺭﺍﻫﻨﻤﺎﺋﻰ &#= 65169;ﺮﺍﻩ ﺧﺪﺍ ﮐﻨﺪ . ﻭ(ﻳ᥾= 0;ﻮﺩﻯ)ﻫﺮ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﺩ&= #65267;ﺪﺍﺭ ﻳﻬﻮﻩ ﻭ ﺗﺠﻠّﻰ ﺧﺪﺍﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﻫﺪﺍ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺧﺪﺍ ﻭﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ ﺑﻴﺎﺑﺪ .= ﻭ ﺍﻟّﺎ ﻫﻤﻪ ﻳﻬﻮﺩﻳﺎﻥ (ﻳﺎ ﻫﻮ) ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ ول= 40; ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺑﺎ ﻣﺴﻠﻤﺎﻧﺎ&#= 65253; ﻗﺸﺮﻯ ﻭﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺗﻔﺎ&#= 65261;ﺗﻰ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ = ﻧﺪﺍﺭﻧﺪ(ﻣﻬﺪ&#= 65263;)ﻫﺪﺍﻳﺖ ﺷﺪﻩ ﻭﻫﺪﺍﻳﺴ&#= 65174; ﮐﻨﻨﺪﻩ ﺍﺳﺖ . ﭼ= ;ﻪ ﭘﻴﺮ ﮐﺎﻣﻞﻭ ﭼﻪ ﺷﻬﻮﺩ ﻗﺎﺋ&= #65250;ﻭ ﻳﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﻪ ﺑﺴﻮﻯ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻭ&#= 1585;بّ ﺭﺣﻤﺎﻥ ﻫﺪﺍﻳﺖ ﻣﻴﮑﻨﺪ . ﻫﺪﺍﻳ= ﺖ ﻧﻈﺮﻯ ﺩﺭ ﺭﺍﻫﻨﻤﺎﺋﻰ ﻫﺎﻯ ﻋﻘﻠﻰ ﺑﺎﻋث ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺍﻧﺴ&#= 65166;ﻥ ﺍﺳﺖﮐﻪ ﭼﻮﻥ ﺑ&= #65204;ﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺖ ﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺭﺳﻴﺪ ﺑﻌﻴﻦ ﺍﻟﻴﻘﻴﻦ ﻣﻴﺮ&#= 65203;ﺪ . ﮐﻪ ﺑﭽﺸﻢ ﻭ ﻋﻴﻦ ﺩﻝ ﺩﺭ ﺭؤﻳﺎﺑﻴﻘﻴﻦ ﻋﻤﻴﻘﺘﺮﻯ ﻣﻴﺮﺳﺪ . ﮐﻪ ﻭﻋﺪﻩ ﻫﺎﻯ ﭘﻴ&= #65166;ﻣﺒﺮ ﻭ ﭘﻴﺮﺵ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺣﻘﻴﻘﺖ ﺩﺍﺭﺩ . ﻭ ﻳﻘﻴﻨﺎ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ ﺍﮔﺮ ﺑﻤﺮﺣﻠﻪ (ﻳﮕﻴﻦ ﻭ ﻳﮕﺎﻧ= ﻪ)ﺷﺪﻥ ﻭ ﺣﺎﻟﺖ صَمَž= 3;یّت ﺳﺎﻟﻚ ﺑﺎ ﻣﺮﺍ&= #65175;ﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ ﻭ ﭼﻮﻥ ﺍﻳﻦ ﺳﺎﻟﻚ ﺑﺨ&= #65248;ﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺎﺯﮔﺸﺖﺧﻮﺩ &#= 1576;حقَّ ﺍﻟﻴﻘﻴﻦ ﺭﺳﻴﺪﻩ ﮐﻪ ﺧﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ . ﺭﻭﺣ= ;ﻰ ﺍﻟﻬی ﺸﺪﻩ ﺩﺭ ﺑﺪﻥ ﺳﺎﺑﻖ ﺑﺸﺮﻯ . ﺯﻳﺮﺍ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺎﺯ ﺑﻤﻌﻠّ= 5250; ﻭﺭﺍﻫﻨﻤﺎﻯ ﻣﺤﺴﻮس ﻭ ﺯﻧﺪﻩ ﻭﮔﻮﻳﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺭﻓﻊ ﻣﺸﮑﻠﺎﺕ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻧ= ;ﺼﻴﺤﺖ ﺍﻭﻟﻴﺎ ﺑﻐﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺣﮑﻢ ﻧﺼﻴﺤﺖ ﻭ ﻏﻴﺮ ﺍﻟﺰﺍﻣﻰ ﺑﻮﺩﻥ ﺍﺳﺖ ول= 740; ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺮ ﺑﺴﺎﻟﻚ ﺩﺭ ﺣﮑﻢ ﺩﺳﺘﻮ&= #65197;ﺍﺕ ﻭﺍﺟﺐ ﺍﻟﺄﺟﺮﺍﺍﺳﺖ ﻭ (ﻧُﺼﺢ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ)ﻫﻤ&#= 65166;ﻥ ﻧﺼﺎﻳﺢ ﺑﻌﻤﻮ&#= 65249; ﺍﺳﺖ ﮐﻪ ﺑﺴﻮﻯ ﺳﻠﻮﻙ ﺗﺎ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﻭﻧﺪ . ﭼﻮﻥ ﺑﻨﻰ ﻫﺎﺷﻢ قُ= 585;یشﻭﻣُﻎ ﺑﭽﮕﺎﻥ ﺯﺭﺩﺷﺘﻰﻫﻤﻪ ﺩﺭ ﺣﮑﻢ ﺁﻣﻮﺯﺵ ﮔﻴﺮﻧ&#= 65194;ﻩ ﺣﻘﺎﻳﻖ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﻨﺪ</span><span dir=3D= LTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻓﺎ ﻭ ﭘﺎﻯ ﺑﻨﺪﻯ ﺑﺘﻌﻬّﺪ ﻭﭘﻴﻤﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﻭ= ;ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻗﺒﻮﻝ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ &= #65251;ﻴﺒﺎﺷﺪ . ﻭﻓﺎﻯ ﺑﻌﻬﺪ ﺍﻟﺴﺖ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦﺑﺮﺍﻯ &#= 65175;ﺴﻠﻴﻢ ﺑﺘﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰﻫﻤﺎ= 5253; ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﻧﻮﺭﻯ ﺭﻭﺡ ﻗﺒ&= #65248;ﻰ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ .= ﻭﻭﻓﺎﺩﺍﺭﻯ ﺑﺴﻮﮔﻨﺪ ﺁﻏﺎ&#= 65199; ﺳﻠﻮﻙ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ . ﻭ ﺍﺩﺍﻣﻪ ﻭﻓﺎﺩ&#= 65165;ﺭﻯ ﺩﻟﻴﻞ ﺍﺳﺘﻌﺪﺍﺩ ﻓﻄﺮﻯ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣ&#= 1740; ﺴﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻓﻄﺮﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﮑﻮﺷﺪ . ﺑﻔﺼﻞ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯﻭﻳﺎ ﺭﺟ&#= 65228;ﺖ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﻧﻴﺎﺯ ﺑ&= #65166;ثباﺕ ﺻﺪﻕ ﻭ ﻭﻓﺎﺩﺍﺭﻯ ﺳﺎﻟﻚﺩﺭ ﺣﺪّ ﺃﮐثر ﺷﺮﺍﻳﻂ = 5203;ﺨﺖ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺮ= ;ﺍﻯ ﺧﻠﻮﺹ ﻓﻄﺮﺕ ﻭ ﺧﺎﻟﺺ ﮐﺮﺩﻥ ﺁﻥﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ . ﻭﻭﻓ= ﺎﺩﺍﺭﻯ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭﺳﺎﻟﻚﺑﺴﺘ= 5258; ﺑﻮﻓﺎﺩﺍﺭﻯ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﮐﺎﻣﻞ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ معر¡= 7;فی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺍ= ;ﺯ ﺁﻓﺎﺕ فتوّتﺁ= ;ﻣﺪﻩ ﮐﻪ ﻏﺮﻭﺭ ﻭ ﻧﺨﻮﺕ ﺭﺳﻴﺪﻥ ﺑﻬﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬ&#= 65264; ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺑﺨﺼﻮﺹ &= #65169;ﺮ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺑ&= #65260;ﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ . = ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻣﻘﺎﻡ ﭘ&#= 65268;ﺎﻣﺒﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺑﺎﺩﺍﺷﺘ= 5254; حقّ ﻏﺮﻭﺭ ﺑﺎA= 199; ﺩﺭ ﺗﻮﺍﺿﻊ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻮ= ﺗﺎﻫﻰ ﻫﺎﻯ ﺳﺎﻟﻚﻭ ﺳﺴﺘﻰ ﺍﻋﻤﺎﻝ ﻭﻭﻇﺎﻳﻒﭼﻪ ﮐ&#= 65252;ّﻰ ﻳﺎ ﮐﻴﻔﻰ ﺁﻧﺎﻥ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﺩ ﻭﺑﺎ &= #65251;ﺤﺒّﺖ ﻭﺗﻔﻬﻴﻢ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﺸﻮﻳﻖ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ . ﺗﻈﺎﻫﺮ ﺑﻔﺘﻮﺕ ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ(ﻣُ= 5176;ﻔﺘّﻰ) ﻳﺎ ﻫﻤﺎﻥ ﺗﻈﺎ&= #65259;ﺮ ﺳﺎﻟﻚ ﺑﺎﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﮐﻪ ﺍﺯ ﺁﻓﺎﺕ ﺳﺨﺖ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ ﺁثاﺭ ﺗﺮﺑﻴﺘA= 264; ﻭ ﺗﺰﮐﻴﻪ ﺭﻭﺍ&= #65253; ﺍﻭﺭﺍ خُنثیﻣ= ;ﻴﻨﻤﺎﻳﺪ . ﺯﻳﺮﺍ ﻣﺰﻳﺪ ﺑﺮﻋﻠّﺖ ﻭ ﻣﻌﺎﻳﺐ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺯﻣﺎﻥ ﺳﻠﻮﻙ ﺭﺍ ﺩﺭﺍﺯﺗﺮ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻣﺤ&#= 65198;ﻭﻡ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻣﺎ ﺩﺭ ﺍﻳﻦ ﮔﺰﺍﺭ&= #65205; ﺍﺯ ﻧﻮﺷﺘﻪ ﻫﻨﺮﻯ ﮐﺮﺑﻴﻦ ﻓﺮﺍﻧﺴﻮﻯﻣﺤ= 5240;ﻖ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩﺍﻳﻢﮐﻪ &#= 65165;ﻳﻤﺎﻥ ﺑﺴﻠﻮﻙﻭ ﺁﺷﻨﺎئی ﺑﺰﺑﺎﻥ ﻓﺎﺭﺳی ﺪﺍﺷﺖ . = ﻭﺧﺪﻣﺎﺕ ﺯﻳﺎﺩﻯ ﺑﻌﺮﻓ&#= 65166;ﻥ ﺍﻳﺮﺍﻧﻰ ﻧﻤﻮﺩ . ﺿﻤﻨﺎ ﻣﺎ ﻧﻴﺰ ﺿﻤﻦ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥﻭ ﭼﻨﺪ ﻫﺰﺍﺭ ﺣﺪﻳثذ = 5255;ﺒﻮﻯ ﺻﻔﺎﺕ ﻣؤﻣﻨﺎ= 5253; ﻳﻌﻨﻰ ﺍﻭﻡ ﮐﻨﻨﺪﮔﺎﻥ ﺳﺎ&#= 65247;ﻚﻭ ﺻﻔﺎﺕ اُمّی ﺷﺪﮔﺎﻥ ﮐﺎﻣﻞ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍﻳﻢ . ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻭ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺍﻭﻭ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻬﻢ ﺍﺳﺖ . ﮐﻪ ﺑﺘﻔﺴﻴﺮﺍﺕ ﻭﺑﺮﺩﺍﺷﺘﻬﺎ= 5263; ﻗﺸﺮﻯ ﻭ ﺃﺩﺑﻰ ﮐﺴﺎﻧﻰﮐﻪ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﺣﺘﻰ ﺗﺎ ﻧﻬﺎﻳﺖ ﻣﻴﺴّﺮ ﺷﻬﻮﺩ= 5263; ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪﻧﻮﺷ= 5176;ﻪ ﺷﺪﻩﮐﻪ ﺑﺎﻋث ﺍﻧﺤﺮﺍﻑ ﻗﻄﻌ&#= 65264; ﻭﻗﺸﺮﻯ ﮔﺮﻯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﺁﻥ ﻣﻴﮕﺮﺩﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮﻯ ﮐﺮﺑﻴﻦ ﻧﻴﺰ ف&#= 1578;وّتﻧﺎﻣﻪ ﺷﻤس ﺍﻟﺪﻳﻦ ﺁﻣﻠﻰ ﺭﺍ ﺗﺼﺤﻴﺢ ﻭﺑﭽﺎﭖ ﺭﺳﺎﻧ&#= 65194; ﮐﻪ ﭼﻮﻥ ﺩﻳﮕﺮ ﮐﺘﺐ ﻋﺮﻓﺎﻥ ﺷﻨﺎﺳﻰ ﺗﻌﻠﻴﻢ ﮐﻠّﻴﺎﺕ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭﻣﻴﮕﻮﻳ= ﺪ ﺧﻠﺎﺻﻪ ﮐﻠﺎﻡ ﺭﺳﻴﺪﻥ ﺑﺤﻴﺎ&#= 65173; ﻓﻄﺮﻯﻭﺯﻧﺪﮔ= 5264; ﺑﻬﺘﺮ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65193;ﺭ ﺳﻄﺢ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻧﻴﮑﻮ ﻭ ﺻﻔﺎﺕﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺗﻮﻟﺪ&#= 65165;ﺕﺑﻬﺘﺮ ﺁﻳﻨﺪﻩﺍﺳﺖ . ﻭ ﺁﻧﭽﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻫﺎ ﮔﻔﺘﻪ ﻭﻧﻮﺷﺘﻪﺍﻧﺪ= 5261; ﺑﺮﺩﺍﺷﺖ ﺧﻮﺩﺭﺍ ﺑﺪﺭﺳ&#= 65176;ﻰ ﺍﺯ ﺗﻤﺎﻡ ﻭﺍﮊﮔﺎﻥ ﺑﻴﺎ&#= 65253; ﮐﺮﺩﻩﺍﻧﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺪﺗﺮﻳﻦ ﺷﺮﺍ&#= 65267;ﻂ ﺍﻣﻨﻴّﺘﻰ ﻭﺁ= 5199;ﺍﺩﻯ ﻗﻠﻢ ﻭ ﺍﺳﺘﻨﺴﺎﺥ ﮐﺘ&#= 65168; ﺩﺍﺷﺘﻪﺍﻧﺪ ﻭ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳ&#= 65218; ﺳﺨﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻥ ﺧﻮﺩ ﮔﻔﺘﻪﺍﻧ&#= 65194; . ﺑﺨﺼﻮﺹ ﺍﮐثرﺍ ﺍﻳﻦ ﺍﻭﻟﻴﺎﺩﺭ ﮐﻠ&#= 65166;ﻡ ﻋﻤﻮﻣﻰ ﺧﻮﺩ ﺑﺎﻋﻮﺍﻡﺍﮔﺮ ﻧﺎﭼﺎﺭ ﺷﺪﻩ ﺑﺎﺷﻨﺪ . ﺑﺎﺯ ﻫﻤﺎﻥ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻗﺸﺮﻯ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﺤﻞ ﺭﺍ = ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ ﺗﺎ ﻣ&= #65176;ﻬﻢ ﺑﮑﻔﺮ ﻭﻓﺘﻮﺍﻯ ﻣﺮﮒ &= #65255;ﺸﻮﻧﺪ . ﺑﻌﻘﻴﺪﻩ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺗﻤ= 5166;ﻡ ﻫﻤﻪ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﻭﺍﮊﮔﺎﻥ ﺯﺑﺎﻥ ﻣﺎ ﺑﻔﺎﺭﺳﻰ ﻭﻋﺮﺑﻰ ﻭ ﻏﻴﺮﻩﻧﻴﺎﺯﻣ= 5256;ﺪ ﻟﻐﺖ ﻧﺎﻣﻪ ﻭ ﺩﻳﮑﺴﻴﻮﻧﺮﻫ= 5166;ﻯ ﺟﺪﻳﺪﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﻟﺎ ﺃﻗﻞ ﻣﻌﺎﻧﻰ ﻭﻣﻔﺎﻫﻴﻢ ﺳﻠ&#= 65262;ﮐﻰ ﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ ﺭﺍ ﺩﺭ ﻟﻐﺖ ﻧﺎﻣﻪ ﻫﺎ ﺑﻨﻮ&= #65267;ﺴﻨﺪ . ﮔﺮﭼﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﺑﺮﺧﻰ ﺍﺯﺑﺮﺩﺍﺷﺘﻬ= 5166;ﻯ ﺳﻠﻮﮐﻰ ﻧﻴﺰ ﺁ&= #65251;ﺪﻩ ﺍﺳﺖ <span style=3D'mso-spacerun:yes'> </span></span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻣﻠﻰ ﺩﺍﻳﺮﻩ ﺍﻟﻤﻌﺎﺭﻑ(ﻧﻔ&#= 65166;ﻳس ﺍﻟﻔﻨﻮﻥ)ﻧﻮﺷ&#= 65176;ﻪﻭﺑﺮﺍﻯ فتوّتﻫﻔﺖ ﺷﺮﻁ ﺭﺍ ﮔﻔﺘﻪ ﺍﺳﺖ . ﮐﻪ ﺃﻫﻢ ﺁﻧﻬﺎ ﺩﺭ ﻧﻈﺮ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺮﻓﺎ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺁﻣ= ;ﻠﻰ ﺍﺯ ﻣﺮﺩﺍﻧﮕﻰ ﻭ ﻋﻘﻞ ﻭ ﺩﻳﻦ ﻳﺎ ﻫﻤﺎﻥ ﺁﺋﻴ&= #65254; ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﻧﻴﺰ ﺣُﺴﻦ ﻧﻴّﺖ ﻭ ﺍﺳﺘﻘﺎﻣﺖ ﺩﺭ ﺍﺣﻮﺍﻝﻭﻣﺮﻭ= 617;ﺕ ﺑﻤﻌﻨﻰ ﺑﺨﺸﻨﺪﮔﻰ ﻭﺗﻮﺍﺿﻊﻭ ﻧﻴﺰ ﺣﻴﺎ ﺭﺍ ﺭﺍﻫﻨﻤﺎﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻧﺠﺎﺑﺖ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﮔﻮﻫﺮ ﻧﻔس ﻭﺭﻭﺍﻥﻳﺎ ﻗﺴﻤﺖ ﺍﺻﻠﻰ ﻭ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﻫﺮﻳﻚ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺻﻔﺎﺕ ﺭﺍ ﻧﻴﺰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﻧﺪ . ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻ&= #65166;ﺩﻕ ﻫﻔﺘﺎﺩ ﻭﭘﻨﺞ ﻟﺸکرﻳﺎﻥ حقّ= ; ﻭ ﻫﻔﺘﺎﺩ ﻭﭘﻨﺞ ﻟﺸﮑﺮﻳﺎﻥ ﺟﻬﻞ ﻭ ﺑﺎﻃﻞ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﻢ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺭﻭ= ;ﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺒﻬﺸﺖ ﺃﺑﺪﻯﻭ ﻳﺎ ﺑﺤ&= #65240;ﺎﺭﻫﺎﻯ ﺃﺯﻟﻰ ﭘﻴﺸﻴﻦ ﻣﻴﺒﺮﻧﺪ . ﺍﺻﻄ= ﻠﺎﺣﺎ (ﺃﺧﺬ)ﻭﮐﺴﺐ فت&#= 1608;ّت ﻳﺎ ﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ ﺑﺴﻴﺎﺭﻧﺪ . ﺑﻬ= ﺸﺖ ﻳﺎ ﻫﻤﺎﻥ ﻭﻟﺎﻳﺖ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺧﺎﻧﻘﺎﻩ ﭘﻴﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚﮐﻪ ﺑﻴﺖ ﺍﻟﻠﻪ ﺍﻟﺤﺮﺍﻡ ﺳﺎﻟ&#= 65242; ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﮐﻌﺒﻪ ﮐﻪ ﺑﻘﻮﻝ ﻋﺎﺭﻓﻰﺍﺯ ﺭﻭﺯﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮐﻌﺒﻪ ﺭﺍ ﺧﺎﻧﻪ ﺧﻮﺩ ﺳﺎ&= #65191;ﺖ ﻫﺮﮔﺰ ﺩﺭ ﺁﻥ ﭘﺎ ﻧﮕﺬﺍﺭﺩﻩ ﺍﺳﺖ . ولی ﺩﺭ ﺧﺎﻧﻪ ﺩﻝ ﺳﺎﻟﮑﺎﻥﺧﺪﺍ= 5261;ﻧﺪ ﻫﺮﻭﺯ ﺑﻴﻚ ﺗﺠ&= #65248;ّﻰﻭ ﻫﻤﻴﺸﻪ ﺑﻨﺤﻮﻯ ﺣﻀﻮﺭ ﺩﺍﺭﺩ . ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟﻚ ﻫﻤﻴﺸﻪ ﺩﺭ ﺗﻤﺮﮐﺰ ﺗﻮﺳّﻞ ﺑﺨﺪﺍ= 5261;ﻧﺪ ﻭﺭسوء ﻝ ﺍﺭﺳﺎﻟﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﺳﺎﻟﻚ ﺍﺳﺖ . ﺣﺰ= ;ﺏ ﻳﺎ ﮔﺮﻭﻩ ﻭﻣﺠﻤﻮﻋﻪ ﺍﻓﺮﺍﺩ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺣﺰﺏ ﺍﻟﻠﻪ ﺑﺨﻮﺍﻧﻨﺪ . ﻭ ﻧﻪ ﺳﻴﺎﺳﺖ ﺑﺎﺯﺍﻥ ﮐﻪ ﺟﺎ&= #65257; ﻃﻠﺒﺎﻥ ﮐﻪ ﺑﻨﺎﻡ ﺣﺰﺏ ﺍﻟﻠﻪﻣﻴﺨﻮﺍ= 5259;ﻨﺪ ﺣﮑﻮﻣﺖ ﻭﺳﺘﻤﮑﺎﺭﻯ ﺧﻮﺩﺭﺍ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻭ ﻗﺮﺁﻥ ﺗﻤﺎﻡ ﻏﻴﺮ ﻣؤﻣﻨﺎﻥ ﺳﻠﻮﮐﻰ ﺭﺍﮐﻪ ﻇﺎﻫﺮﺍ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﻫﺴﺘﻨﺪ ﻣﺬﺍﻫﺐ ﻭ ﺍﺣﺰﺍﺏ ﻭ ﺩﺳﺘﺠﺎﺕ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﺪ . ﮐﻪ ﻋﻤﻠﺎ ﺑﺮﺍﻯ ﺩﻧﻴﺎ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻴﮑ&= #65262;ﺷﻨﺪﻭﺭﺑﻄﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻧﺪﺍﺭﺩ . (ﮐﺒﻴﺮ= ;) ﺑﺰﺭﮒ ﺩﺭﻣﻘﺎﻡ ﺩﺭ ﮐﻤﻴّﺖ ﻭﮐﻴﻔﻴّﺖ ﺗﻨﻬﺎ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﻫﻤﭽﻨﺎﻥ ﻫﻢ ﺧﻮﺩﺷﺎﻥ ﻭﻫﻢ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﮐﻪ ﺑﺰﺭﮒ ﻫﺴﺘﻨﺪ&#= 65169;ﺎﺯ ﺍﻟﻠﻪ ﺃﮐﺒﺮﮐ&#= 65258; ﺍﻟﻠﻪ ﺭﺍ ﺑﺰﺭﮔﺘﺮ ﻣﻴﮕﻮﻳﻨﺪ . ﻭﻣ= ﺪﺍﻡ ﺍﻳﻦ ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺰﺭﮔﺘ&#= 65198; ﺍﺳﺖ . ﺣﺘﻰ ﻭﻗﺘ= ;ﻰ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺑﻔﺮﺽ ﻣﺤﺎﻝﺩﺭ ﺃﺑﺪﻳﺖ ﻣﻄﻠﻖ &= #65197;ﻭﺣﻰﻣﻮﻓﻖ ﺑﻨﻮﺭﺍﻟﺄﻧﻮ= 5165;ﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭ&#= 65203;ﻴﺪ ﺑﺎﺯ ﺫﮐﺮ ﺗﻮﺣ&= #65268;ﺪﻯ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﺍﻟﻠﻪ ﻫﺴﺘﻰو= 604;ی ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧ&#= 65194;(ﻫﻮ) ﻳﺎ ﺍﻭ ﺩﺭ ﺑﻴﺮﻭﻥ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻋﻤّاء ﻭﻫﺎﻫﻮﺕ ﻧﻤﻰ ﺑﺎﺷﻰ . ﺯﻳﺮﺍ ﺧ= ;ﺪﺍﻭﻧﺪ ﻫﻮ ﺧﻮﺩ ﺧﺎﻟﻖ ﺭﻭﺯ ﻧﺨﺴﺖ ﺍﻟﻠﻪﻭ ﺗﻤﺎﻡ ﻋﻮﺍﻟﻢ ﺍﻟﻠﻪ ﻭ ﺍﻧﻮﺍﻉ ﻭﺍﺑ&= #65204;ﺘﻪ ﺑﺎﻟﻠﻪ ﻣﻴﺒﺎ&#= 65207;ﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﺭﻓﻴﻖ) ﻫﻤﻄ= ;ﺮﺍﺯ ﻭﻫﻢ ﻣﻘﺎﻡ ﻭ ﻣﻌﺎﺷﺮﺍﻥ ﻭﻫ&#= 65252;ﺮﺍﻫﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﺳﻔﺮﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺩﺭ ﻳﻚ ﻳﺎ ﭼﻨﺪ= ﻃﺮﻳﻘﺖ ﻭﺧﺎﻧﻘﺎﻩﺑﺎ= 5199; ﺑﻬﻢ ﺭِﻓﻖ ﻭﺗﺮﺣّﻢ ﻭ ﻣﺤﺒّﺖ ﻭﻫﻢ ﻓ&#= 64401;ﺮﻯ ﺩﺍﺭﻧﺪ . ﻭ ﻣﺸﻮ= ;ّﻕ ﻳﮑﺪﻳﮕﺮ ﺑﺮﺍﻯ ﺗﻮﻓﻴﻖ .= ﺯﻳﺮﺍ ﺗﻮﻓﻴﻖ ﻫﺮﻳﻚ &= #65165;ﺯ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺗﻮﻓﻴﻖ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ . ﮔﻮ= ﺋﻰ ﻫﻤﻪ ﺩﺭ ﮐﺸﺘﻰ = سوﺍﺭﻧﺪ ﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺳﺎﻟﻚ ﺑﺴﺎﺣﻞ ﺑﺮﺳﻨﺪ . ﻭﻏﺮﻕ ﻳﮑﻰ ﺩﺭ ﺣﮑﻢ ﻏﺮﻕ ﻫﻤﻪ ﻣﺴﺎﻓﺮﺍﻥ ﺍﺳﺖ . ﮐﺎﺭﻯ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ &= #64380;ﻨﻴﻦ ﺍﻓﮑﺎﺭ ﻭﺍﻋﺘﻘﺎﺩﺍﺗ= 5264; ﻧﺪﺍﺭﻧﺪ . ﻭﺗﻨ= ﻬﺎ ﺑﻔﮑﺮ ﻧﺠﺎﺕ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . (ﻭﮐ= ;ﻴﻞ)ﻧﻴﺰﻧﻤﺎﻳ&= #65256;ﺪﻩ ﭘﻴﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭ ﻓﺮﺳﺘﺎﺩﻩ ﺑﭙﻴﺎﻣﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻴﺰﺟﺎﻧﺸﻴﻦ &#= 64344;ﻴﺮ ﻭ ﺍﻳﻨﮑﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻭﮐﻴﻠﺎﻧﻰ ﺩﺍ&#= 65207;ﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺯ&= #65251;ﺎﻥﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻫ= ﻤﮕﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﻭﮐﻴﻠﺎ= 5253; ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯﺧ&#= 65262;ﺩ ﻫﺴﺘﻨﺪ . ﻭﻣﺠﺮ= ﻯ ﻫﺪﻓﻬﺎﻯ ﺃﺑﺪﻯ ﻭ ﺍﻟﻬﻰ ﺁﻧﺎﻥ . (ﻧﻘﻴﺐ)᥽= 5;ﻤﺎﻳﻨﺪﻩ ﺍﻋﺰﺍﻣﻰ ﭘﻴﺮﺑﺮﺍﻯ ﺳﺎﻟﻚ ﮐﻪ ﺧﻮﺩ = ﻧﻴﺰ ﻧﺠﻴﺐ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺍﺟﺎﺑﺖ ﺧﻮﺍﺳ&#= 65176;ﻪ ﺍﻭ ﺑﺎﻳﺪ ﮐﺮﺩ = ﻭﺑﺴﻮﻯ ﺧﻮﺩ ﻣﻴﮑﺸﺎﻧﺪ . ﻣﻌ= ﻤﻮﻟﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺗﻤﺎﻡ ﺍ&= #65211;ﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺑﻨﻔﻊ ﺧﻮﺩ ﻣﻌﻨﻰ ﻣﻴﮑﻨﻨﺪ . ﻭﺣﺘ= ﻰ ﺑﺨﻮﺩ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﻓ&= #65198;ﻳﺐ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ .= ﻭﻟﺬﺍ ﺁﻧﻬﺎ ﻭ ﭘﻴﺮﻭﺍﻥ ﻗﺸﺮﻯ ﺁﻧﺎﻥ ﻣﺸﺮﻙ ﻭﺟﻬﻨّ= 5252;ﻰ ﺗﺮ ﺍﺯ ﺑﻰ ﺩﻳﻨ= ﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﺑﻰ ﺩﻳﻨﻰ ﺧﻴﻠﻰ ﺑﺮ ﺑﺪ ﺩﻳﻨﻰ ﺷﺮﺍﻓﺖ ﺩﺍﺭﺩ ﮐﻪ ﺑﺎﻳﺪ ﺑﻬﺪﻳﻨﻰ ﮐﺮﺩ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>(ﺯﻋﻴﻢ)ﺭﻫA= 170;ﺮﻯ ﻭﺭﻳﺎﺳﺖ ﺩﺍﺭ&#= 65193;ﮔﺮﭼﻪ ﻫﺮ ﻣﺪﻋﻰ ﮐﺎﺫﺑﻰ ﻫﻢ ﺯﻋﻢ ﻭ ﺍﺩﻋﺎ ﺩ= ﺍﺭﺩ . ﮐﻪ ﭼﻨﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ ﭘس ﺑ&= #65166;ﻳﺪ ﺧﺪﺍﻭﻧﺪ ﭼﻨﻴ&#= 65254; ﻣﻘﺎﻣﻰ ﺍﺯ ﻳﻚ = ولی ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺭؤﻳﺎﺑﺴﺎﻟﮑA= 166;ﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ معرّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺣ= ;ﺪّ ﻭ ﺣﺪﻭﺩ ﻭﻣﺮﺯ ﺩﺭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺍﺯ ﺣ&#= 65194;ﻭﺩ ﺗﻘﺮّﺑﺎﺕ ﮔﺬﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺑﺨﺪﺍﻭﻧﺪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ . (ﺣﺪ ﺯﺩﻥ) ﺁﺧﻮﻧﺪﻫﺎ ﺳﺘ&#= 65250; ﺑﺰﺭﮔﻰ ﺑﻤﺮﺩﻡ ﺍﺳﻴﺮ ﺍﻳﻦ ﺩﻏﻞ ﮐﺎﺭﺍﻥ ﺍﺳﺖ . ﺍ= ;ﻭﻟﻴﺎﻯ ﺟﺪﻳﺪﺗﺮ ﮐﻪ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻳ= ;ﺎ ﺣﺘﻰ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪ&#= 65257; ﻫﺮ ﺯﻣﺎﻥ ﺩﺍﺭ&= #65165;ﻯ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ . ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺣﺪّﻭﺣﺪﻭﺩ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﮐﻪ ﻣﺮﺯ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﺳﺖ . ﻭ ﺑﺎ ﻣﺮᤨ= 2; ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ . ᤨ= 4;ﺮﭼﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭﺍﻟّﺎ ﺷﻬﻮﺩ &#= 65251;ﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ ﻣﺮﺯ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺍﻋﻤﺎﻝ ﺳﻠ&= #65262;ﮐﻰ ﻳﻚ ﺳﺎﻟﻚ ﺍﺳﺖ = . ﻭ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻫﻤﭽﻨﺎﻥ ﺑﺘﺰﮐﻴﻪ ﺭﻭﺍ&#= 65253; ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ . ﺷﻬﻮﺩ س= وﻡ ﻓﺎﻃﻤﻰ ﻣﺮﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺰﺍﻳ= 5166;ﻧﺪ ﻭﻣﻴﻤﻴﺮﺍﻧﺪ= 5175;ﺎ ﻋﺎﻗﺒﺖ ﮐﺴﻰ ﺑﻤﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﺑﺮﺳﺪ . ﺻﺤﺒﺖ ﺍﺯ(ﻣﺴﺎﺋﻞ)ﻣﻴ&= #64401;ﻨﻨﺪ . ﭼﻪ ﺳؤﺍﻝ ﻫﺎ ﻭ ﺍﺑﻬﺎﻣﺎﺕ ﺳﺎ&#= 65247;ﮑﺎﻥﻭ ﻳﺒﺎ ﺑﻤﻌﻨﻰ ﺳﻴﻞ ﻫﺎ ﻭ ﺟﺮﻳﺎﻧﺎﺕ ﻓﺮ&#= 65165;ﻭﺍﻥﭼﻮﻥ ﺳﻴﻞ ﺁﺏ ﮐﻪ ﺍﺯ ﺟﺮﻳﺎﻥ ﺁﺑﻰ ﻳﺎ ﻫﺮ ﺩﺍﺩﻩﺍ&= #65263; ﺍﺯ ﺩﺳﺖ ﭘﻴﺮ ﺑﺴﺎﻟﻚ ﻣﻴﺮﺳﺪ . (ﺩَﻙ) ﮐﺮﺩﻥ ﻫﻢ ﻃﺮﺩ = ﺍﺯ ﻭﻟﺎﻳﺖ ﺍﺯ ﺍﻓﺮﺍﺩ ﻣﻨﺎﻓ&#= 65238; ﻭﻧﺎ ﺑﺎﺏ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﭼﻮﻥ ﭘﻴﻤﺎﻥ ﺷﮑﻦ ﻳﺎ ﻣﻘﺘﺼﺪ ﻭﻳﺎ ﻣﻨﺎﻓﻖ ﺟﺎسو= 87; ﻳﻚ ﺁﺧﻮﻧﺪﻯ ﺩﺭ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﻳﻚ ﻃﺮﻳﻘﺖ ﻭﺧﺎﻧﻘﺎﻩ ﻣﻴﺒﺎﺷﺪ . (ﻧﻘﻴ= ;ﻞ)ﻭﻧﺎﻗﻠﺎ ﺍﺯ ﺍﺻﻄﻠﺎﺣﺎ&#= 65173; صوفیّهﮐﻪ ﺗﺮﻙ ﺟﺪ ﺧﻮﺩ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﻫﺮ ﻣﺴﻠﻤﺎﻥ ﻗ&= #65208;ﺮﻯﻋﻤﻠﺎ ﺑﺎ ﺍﺩﻋﺎﻫﺎﻯ ﻭﻟﺎﻳﺖ علیّ ﺗﺮﻙ ﺟﺪّ ﺑﺰﺭﮒ ﻃﺮﻳﻘﺖ&#= 1605;حمّد ﮐﺮﺩﻩﻭ ﻫﺪﻑ ﻭﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﺍولی ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﭘﺎس ﻧﺪﺍﺭﺩ . ﻣﺮﺍﺳ= ﻢ ﺷﺮﺏ ﺁﺏ ﻭﻧﻤﻚ ﻭﻳﺎ ﺩﻭﻍ ﻭﺣﺪ&= #65173;ﻳﺎ ﺷﺮﺍﺏ ﺧﻮﻥ ﻣﺴﻴﺢﻭ ﻳﺎ ﻫﺮ ﺷﺮﺍﺏ ﻭ ﺁﺏ ﺩﻋ= ﺎﺋﻰ ﺍﺳﺖﮐﻪ ﭘﻴﺮ ﺑ&= #65194;ﺳﺖ ﺳﺎﻟﻚ ﻣﻴﺪﻫﺪ .= (ﺯﻧّﺎﺭ)ﻭ ﮐﻤﺮ ﺑﻨﺪ ﻋﻔّﺖ ﺗﺮﻙ ﺷﻬﻮﺕ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ ﺯﺭﺩﺷ= ;ﺘﻴﺎﻥ ﻭﺭﺍﻫﺒﺎﻥ ﻣﺴﻴﺤﻰ ﺑﺮﮐﻤﺮ ﺩﺍﺭﻧﺪ . ﻭ ﺑﻤﻌﻨﻰ ﮐﻤﺮﻫ&#= 65252;ّﺖ ﺑﺴﺘﻦﭼﻮﻥ ﻟﻨﮓ ﻭ ﺃﺯﺍﺭ ﺩﺍﺭﺍﻯ ﺍﺣﺘﺮ&#= 65165;ﻡ ﻭتَقذُس ﻣﻴﺒ= ﺎﺷﺪ . ﺩﺭ ﺯﻭﺭﺧﺎﻧﻪ ﻭﻋﺰﻟﺘﮕﺎﻩ ﺳﺎﻟﻚﻧﻘﺶ ﻳﺎﺩﺁﻭﺭﻯ ﺩﺍ&#= 65163;ﻤﺎﻭ ﺭﺍ ﺩﺍﺭﺩ . (ﻣُﺤ= ;ﺎﺿﺮﻩ)ﻭ ﺣﻀﻮﺭ ﺩﺭ ﻣﺮﺍﺳﻢ ﺍﺟﺘﻤﺎﻉ ﺑﺪﻭﺭ ﭘﻴﺮﺑﺮ&#= 65165;ﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﻣﻘﻠّﺪﺍﻥ ﺩﺍﺋﻢ ﻳﺎ ﻣﻮﻗّﺖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﺑﺮﺍ= ﻯ ﺍﺳﺘﻤﺎﻉ ﺗﻌﻠﻴﻤﺎﺕ ﻭﻧﻈﺮﻳّﺎﺕ ﻋﻤﻮﻣﻰ ﺍﺳﺖ . (᥵= 5;ﻌﺒﻴﺮ) ﻧﻴﺰ ﻋﺒﻮﺭ ﺍﺳﺖ ﭼﻪﺑﻴﺎﻧ&#= 65264; ﻣﻨﺠﺮ ﺑﺪﺭﻙ ﺣﻘﺎﻳﻖ ﺑﺎﻟﺎ&#= 65175;ﺮﻳﺎ ﺍﻧﺘﻘﺎﻝ ﻣﻘﺎ&#= 65249; ﺳﺎﻟﻚ ﺑﻴﻚ ﺷﻬ&= #65262;ﺩ ﺑﺎﻟﺎﺗﺮ ﺗﻌﺒﻴﺮ ﻭﺗﻔﺴﻴﺮ ﭘﻴﺮ ﺍﺯ ﺭؤﻳﺎﻫﺎ ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥﺑﻴﺎ= 5255;ﻰ ﺗﻨﺰﻳﻞ ﺷﺪﻩ ﻣﻨﻄﻘﻰ ﻭ ﺗﻤثیلی ﺑﺮﺍ᥾= 3; ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﻣﻌﺎﻧﻰ ﺍﻟﻬﻰ ﺭؤﻳﺎﻫﺎ ﻭﺍﻓﮑﺎﺭ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﻨﺪ . ﺳﺎ= ;ﻟﻚ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ ﻳﺎ ﻧﻤﺎﻳﻨﺪﻩ ﭘﻴﺮﺑﺮﺍﻯﮑﺴ= 5168; ﻧﻘﺎﻁ ﺿﻌﻒ ﺳﺎﻟﻚﺍﺯ ﺭؤﻳﺎﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺻﻠﺎﺣﻰ ﺍﻭ ﺍﺳﺘﻔﺎﺩﻩﻣﻴ= 4401;ﻨﺪ . ﮐﻪ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﺁثاﺭ ﺟﺪﻳﺪ ﺍﻟﻬﻰﻭ &= #1570;ثار ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻣﻨﻔﻰ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ = ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺗﻮﺍﻧﺴﺘﻪﺍﻧ= 5194;ﺑﻴﺪﺍﺭ ﻭ ﻇﺎﻫﺮ ﺷﻮﺩﺳ&= #65166;ﻟﻚ ﺩﺭ ﺧﻮﺩﺁﮔﺎﻩ ﺍﻭ ﮔﺮﺩﻧﺪ . ﻭﭼ= ;ﻮﻥ ﭘﻴﺮ ﻧﻘﺶ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﭘﻴﺪﺍ ﺷﺪﻩﺩﺭ &= #65197;ؤﻳﺎﻫﺎﻯ ﺍﻭﺭﺍ ﺗﻮﺿﻴﺢ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺳﺎﻟﻚ ﺑﻔﻬﻤﺪ ﻭﺍﺯ ﺁﻧﻬﺎ ﻣﺘﻨﻔّﺮ ﮔﺮﺩﺩ . ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺑﺴﻬﻮﻟ&#= 65174;ﻣﻴﺘﻮﺍﻧﺪ ﺭﻓﻊ ﺻﻔﺎﺕ ﺣﻴ&= #65262;ﺍﻧﻰ ﻭﺯﺷﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﻭﺗﺨﻠﻴﻪ ﻭﺗﺰﮐﻴﻪ ﺁﻧﻬﺎﺭﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺁ= ;ﻧﮕﺎﻩ ﺍﻣﮑﺎﻥ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﺍﻟﻬﻰﻋﮑس ﺻﻔ= 5166;ﺕ ﻣﻨﻔﻰ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﭼﻨ= ﻴﻦ ﺭﻭﺷﻰ ﺩﺭ ﻓﻬﻢ ﻭ ﻧﻔﺮﺕﻳﺎ ﮐﺴﺐ ﺳﻤﭙﺎﺗﻰ ﺑﺮﺍﻯ ﺻﻔﺘﻰ ﺍﻟﻬﻰﻣؤثّر ﺗﺮﻳﻦ ﻭ ﺳﺮﻳﻌﺘﺮﻳﻦ ﻭ ﻋﻤﻴﻖ ﺗﺮﻳﻦ ﺭﻭﺷﻰ ﺑﺮﺍﻯ ﭘ&= #65166;ﮐﺴﺎﺯﻯﻮ ﺍﻟﻬﻰ ﮐﺮﺩﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65203;ﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . (ﺃﺧﺬ= ;) ﻳﺎ ﺍﺳﺘﺮﺩﺍﺩ &= #1581;قّ فتوّت ﻭﻳﺎ سو= ﮔﻨﺪ ﻭ ﭘﻴﻤﺎﻥ ﺍﺯ ﺳﺎﻟﻚ ﻣﻘﺘﺼﺪ ﺑﻤﻘﺎﺻﺪﻯ ﻏﻴﺮ ﺍﻟﻬﻰﻭ ﻳﺎ ﺳﺎﻟﻚ ﻏﻴﺮ ﻣﻄﻴﻊ ﻭﮐﻢ ﮐﺎﺭ ﻭ ﺭﻳﺎﮐﺎ&= #65197;ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻋﻠﻨﺎ ﭘﻴﻤﺎﻥ ﺷﮑﻨﻰ ﻭ ﻧﻔﺎﻕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﮐﻪ ﻋﺎﻣ&#= 65246; ﻳﻚ ﺁﺧﻮﻧﺪﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺨﺎﻟﻒ ﻭﻟﺎﻳﺖ ﺩﺭﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕ&#= 65198; ﺑﺎﺷﺪ . (ﺭﻣﻰ)ﻭ ﭘﺮﺗﺎﺏ ﺗﺮﻙ ﻋﻴﺐﮐﻮﭼﻚ ﺑﺨ&#= 65166;ﻃﺮ ﻋﻴﺐ ﺑﺰﺭﮔﺘﺮ ﺍﺳﺖ . ﻭ(ﻣﺤﺎﮐﻤ= ;ﻪ) ﻫﻤﺎﻥ ﺩﺍﻭﺭﻯ ﭘﻴﺮ ﺩﺭ ﻣﺤﻀﺮ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﺧﻄﺎ&#= 64400;ﺎﺭﻳﺎ ﻣﺘﻬﻢ ﺑﺨﻄﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﻭﮐﺎﻣﻠﻰ ﻣﺮﺩ ﮔﺰﺍﺭﺵ ﺩ&= #65165;ﺩﻩ ﺑﺎﺷﻨﺪﻭ ﻳﺎ ﭼﻬﺎﺭ ﺳﺎﻟﻚﺍﺻﻄﻠﺎ= 5187;ﺎ ﺯﻥ . ﻭﺍﻟّﺎ ﮔﻮ= ﺍﻫﻰ ﺯﻥ ﻧﺼﻒ ﻣﺮﺩ ﻧﻴﺴﺖ . ﮐﻪ ﮔﺎﻫﻰ ﮔﻮﺍﻫﻰ ﮐﻮﺩﻙ ﻧﻴﺰ ﺩﺭ ﻗﻀﺎﻭﺗﻬﺎﻯ ﻋ&#= 65166;ﺩﻟﺎﻧﻪ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻣﻴﺒﺎﺷﺪ . ﺩﺍﻭ= ﺭ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖﻭﺩﺍﻭﺭﺍ= 5253; ﺍﺟﺘﻤﺎﻋﻰﺑﺮ= 5187;ﺴﺐ ﺍﻧﺘﺨﺎﺏ ﺩﻭ ﻃﺮﻑﻣﺮﺯ ﺍﺧﺘﻠﺎﻑﻭ ﻳﺎ ﺑﺎﻧﺘﺨﺎﺏ ﻗﺎ&#= 65255;ﻮﻥ ﻭﻫﺮﻗﺮﺍﺭ ﺩﺍﺩ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺭﺑﻄﻰ ﺑﺎﻣﻮﺭ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ .= ﻭﻣﺴﺎﺋﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺤﺪﻭﺩ ﺭﺍﻃﺒﻖ ﻗﺎﻧﻮ&#= 65253; ﻭﻋﺮﻑ ﺟﺎﺭﻯ ﺭﻋﺎﻳﺖ ﻣﻴﮑﻨﻨﺪ . ﺑﺎﺯ ﻣﺤﺎﮐﻤﻪ ﻫﻤﻴﺸﻪ ﻫﻤﺮﺍ&#= 65257; حقّ ﻋﻔﻮ ﻣﻴﺒA= 166;ﺷﺪ ﺗﺎ ﻋﻠﻞ ﻣﺨﻔﻔﻪ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﭘﻴﺮ ﺧﻄﺎﻯ ﺳﺎﻟﻚ ﺭﺍ ﺑﺨﺸﻴﺪﻩ ﻭﻳﺎ ﺑﺎ ﺑﺮﻗﺮﺍﺭ ﮐ&= #65198;ﺩﻥ ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﺟ&= #65194;ﻳﺪ ﺍﺯ ﻭﻇﺎﻳﻒ ﻋﺒ&= #65166;ﺩﻯ ﺑﻌﻨﻮﺍﻥ ﺟﺮﻳﻤﻪ ﺗﻌﻴﻴﻦ ﻣﻴﮕﺮﺩﺩ . ﻭﺯﻣ= ﺎﻧﻰ ﻫﻢ ﺣﮑﻢ ﻋﻔﻮ ﺁﻥ ﻭﻇﺎﻳﻒ ﺍﺿ&= #65166;ﻓﻰ ﺻﺎﺩﺭ ﻣﻴﮕﺮﺩﺩ . ﻣﺤﺎ= ﮐﻤﺎﺕ ﺩﺭ ﻭﺍﻗﻊﺟﻨﺒﻪ ﺁﻣﻮﺯﺵ ﺟﻤﻌﻰ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺩﺍﺭﺩ . ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﭼﻨﺎﻥ ﺧﻄﺎﻫﺎﺋﻰ ﺭﺍ ﻧﮑﻨﻨﺪ . ﻋﻴﺐ ﺳﺎﻟﻚ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺣ&= #65268;ﻮﺍﻧﻰ ﺍﻭ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ولی ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﻭﺧﻮﺩﺁﮔﺎﻫﻰ ﺷﺨﺺﺩﺭ ﺻﺤﻨﻪ ﺧﻮﺩﺁﮔﺎﻫﻰ ﺍﻭ ﻇﺎﻫﺮﻣﻴﮕﺮﺩ= 5193; . ﻋﻴﺐ ﻭﻣﻌﺎﻳﺐ ﻭﺯﺷﺘﻰ ﻫﺎﻯ ﺭﻓﺘﺎﺭﻯ ﻭﮔﻔﺘﺎﺭﻯ ﻭ ﮐﺮﺩﺍﺭﻯ ﺳﺎﻟﻚ ﻧﺴﺒﺖ ﺑﺎﻓﺮﺍﺩ ﺟﺎﻣ&#= 65228;ﻪ ﺍﺳﺖ . ﭼﻪ ﺭﺳﺪ ᥴ= 9;ﺎﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺳﻠﻮﮐﻰ ﻳﻚ ﺧﺎ&= #65255;ﻘﺎﻩ . ولی ﺍﻟﻬﻰﺯﻧﺪﻩ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪﮐﻪ ﻣﺨﻠﻮﻁ ﺑﺎ ﻣﺤﺎﺳﻦ ﻣﻴﺒﺎﺷﺪ ﭼﻪ ﺭﺳﺪ ﺑﺮؤﻳﺎﻫﺎﻯ ﻧﻔﺴﺎﻧﻰﮐﻪ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪﻭﺳﺮﺍ= 5203;ﺮ ﻣﻌﺎﻳﺐ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65165;ﻧﺴﺎﻥ ﻴﺒﺎﺷﺪ . (ﻭﻗﻒ)᥾= 1;ﺗﻮﻗّﻒ ﭼﻪ ﻭﻗﻒ ﻣﺎﻟﻰ ﺑﺮﺍﻯ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻣﺮﺩﻡﻭﻳﺎ ﻗﻄ&#= 65226; ﻣﻌﺎﻣﻠﻪ ﺑﺎ ﺳﺎﻟﮑﻰ ﺧﻄﺎﮐﺎﺭ ﻭﻣﺘﻬﻢﺗﺎ ﻭﻗ&#= 65176;ﻰ ﮐﻪ ﺣﮑﻢ ﺑﺮاءﺖ ﺍﻭ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ &= #65211;ﺎﺩﺭ ﮔﺮﺩﺩ . ﺁﻧﮕﺎﻩ ﭼﻨﻴﻦ ﺳﺎﻟﮑﻰ &= #1581;قّ ﺣﻀﻮﺭ ﺩﺭ ﻣﺠﺎﻣﻊ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺮ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻣﮕ= ;ﺮ ﺗﺒﺮﺋﻪ ﺍﻭﺭﺍ ﺍﻋﻠﺎﻡ ﮔﺮﺩﺩ .= ﺍﻳﻦ ﮔﻮﻧﻪ ﻣﺮﺍﺳﻢﺿﻤﻦ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍ&#= 65263; آزمایش ﺻﺪﻕﭘ= ﻴﻤﺎﻥ ﻭﺍﻋﺘﻘﺎﺩ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺳﺎ= ;ﻟﻚ ﻋﺎﺷﻖ ﻭ ﻋﺎﻗﻞ ﺩﺭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺎ ﭘﻴﺮ ﺍ&= #65247;ﻬﻰ ﺑﺎﻧﺘﺨﺎﺏ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﺍﻭﺩﺭ ﺻﺪﻭﺭ ﻫﺮﮔﻮﻧﻪ ﺍﺣﮑ&#= 65166;ﻡ ﻭﺍﺗﻬﺎﻡ ﻭﻣﺠﺎﺯﺍﺕ ﭘﻴ&#= 65198;ﻧﻪ ﻓﻘﻂ ﻏﻀﺐ ﻧﻤﻰ ﮐﻨﺪﻭ ﭘﺸﺖ ﺑﭙ&= #65268;ﻤﺎﻥ ﺧﻮﺩ ﻧﻤﻰ ﻧﻤﺎﻳﺪ ﺑﻠﮑﻪ ﺳﭙﺎﺳﮕﺬﺍﺭ ﻧﻴﺰ ﻫﺴﺖ . ﻭﺗﺮ= ;ﻙ ﭘﻴﻤﺎﻥ ﻧﻤﻰ ﮐﻨﺪ . ﻭ ﻋﺰﻟﺖ ᥸= 3;ﻠﻮﮐﻰ ﻭﺍﺟﺮﺍﻯ ﻣﺠﺎ&#= 65199;ﺍﺕ ﭘﻴﺮ ﺭﺍ ﺩﻧﺒﺎ&= #65245; ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺳ= ﭙﺎﺳﮕﺬﺍﺭ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺖ .= ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺧﻮﺩ = ﻣﻴﺪﺍﻧﺪ ﮔﻨﺎﻫﻰ ﺭﺍ ﮐﺮﺩﻩ ﻭﻣﻴﺨﻮﺍﻫﺪ ﺍﻳﻦ ﮔﻨﺎﻩ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑثوﺍA= 169;ﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﮐﻨﺪ ﻭﻋﻤﻴﻖ ﺗﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﻤﺎﻳﺪ . ﻭ= ﺳﺎﻟﻚ ﻣﺤﮑﻮﻡ ﺑﻰ ﮔﻨﺎﻩﺑﺎﺯ ﺻﺒ&#= 65262;ﺭﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺍ= ﺯ ﻣﻴﺰﺍﻥ ﻋﺸﻖ ﻭﺑﺎﻭﺭﻯ ﻭ ﺍﻃﺎﻋﺖ ﭘﻴﺮ ﺧﻮﺩ ﻧﻤﻰ ﮐﺎﻫﺪ . ﻭ ﺑﺘﻮﺳ= ;ّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ . (ﻫِﺒِ&= #65258;)ﻭ ﻫﺒﺖ ﻭ ﻣﻮﻫﺒﺖ ﺑﺨﺸﻴﺪﻥ ﺑﻴﺶ ﺍﺯ ﻣﻘﺪﺍﺭ ﻣﻮ&= #65197;ﺩ ﺍﺳﺘﺤﻘﺎﻕ ﺍﺳﺖ . ﮐﻪ ﭘﺎﺩﺍﺷﻬﺎﻯ ا= 604;هی ﺒﺴﺎﻟﮑﺎﻥ ﻗﺎﺑﻞ ﻗﻴﺎس ﮐ&#= 65252;ّﻰ ﻭﮐﻴﻔﻰ ﺑﺎ ﺯﺣﻤﺎﺕ ﻣﻮﺭﺩ &= #1587;تایش ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﻧﻴﺴﺖ . ﭼﻮﻥ ﺭﺣﻤﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰﺩﺭ ﻣﻘﺎﺑﻞ ﺁﺯﺍﺭ ﺧﺪﻣﺎﺕ ﺑﺪﻧﻰ ﻭ ﺑﺸﺮﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭﻓʋ= 66;ﺩﺍﺭﻯ ﻭ ﺭﺍﺯﺩﺍﺭﻯ ﺍﺳﺮﺍﺭ ﻃﺮﻳﻘﺖ ﻭ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﻧﻘﺎ= 5257; ﭘﻴﺮﻭ ﺩﺳﺘﻮﺭ&#= 65165;ﺕ ﻋﺒﺎﺩﻯ ﺍﻭ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻗﺸﺮ&#= 65263; ﻭ ﺩﺷﻤﻦ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰﺍﺯ ﺷﺮﺍﻳﻂ ﺑﺴﻴﺎ&#= 65197; ﻣﻬﻢ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ . ولی ﻣﺎﻧﻊ ﺍﺯ ﺍﻳﻦ ﻧﻴﺴﺖﮐﻪ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﻭ ﺑﺰﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﻚﻧﺼ= 5166;ﻳﺢ ﮐﻠّﻰ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎﻥ ﮐﺮﺩ = . ﻭﻋﻤﻠﺎ ﺳﺎﻟﮑﺎﻥ ﭼﻨﻴﻦ ﻭﻇﻴﻔﻪﺍﻯ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﺩﺭ ﻣﺤﺎﺻﺮﻩ ﭘﺮﺳﺸﻬﺎﻯ ﻣﺨﺎﻟﻔﺎﻥ ﻭﻟﺎﻳﺖ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺣﻔﻆ ﺍﺳﺮ&= #65165;ﺭ ﺑﻘﻴﻤﺖ ﺟﺎﻥ ﺳ&= #65166;ﻟﻚ ﺑﺎﺷﺪ . ﻭﺍﻟّﺎ ﻓﺎﺵ ﮐﺮﺩﻥﻧﺴ&#= 65170;ﺖ ﺑﮕﺮﻭﻩ ﺑﻴﺸﺘ&#= 65198;ﻯ ﺁﺳﻴﺐ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ . ﻭﭼﻨﻴﻦ= ﺑﻠﺎﺋﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺍﻣﺘﺤﺎﻧﺎﺕ ﻧ&#= 65260;ﺎﺋﻰ ﻭﺳﺨﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗ&#= 65168; ﺗﺠﻠّﻴﺎﺕاله= ;ی ﺁﺧﺮ ﻣﻴﺒﺎﺷﺪ .= ﺑﺎﻳﺰﻳﺪ ﺑﺴﻄﺎﻣﻰ ﻧﺰﺩﻳﮑﺘﺮﻳﻦ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺷﻬﻮﺩﻫﺎ ﺭﺍﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ ﺑﺨﺎﻃﺮ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ . ﺑﺨﺼ= ﻮﺹ ﻣﺤﺒﻮﺑﺎﻥ ﺧﺪﺍﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ . ﻭ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺳﻤﺒﻮﻝ ﻭ سوﮊﻩ ﭘﺮﺳﺘ= 5206; ﻋﺎﺷﻘﺎﻧﻪ ﺍﻭ ﺑﺨﺎﻃﺮ ﺧﺪﺍ ﺭﺍ ﭘﻴﺮ ﮐﺎﻣﻞ = ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ م&#= 1593;رّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺑ= ;ﺨﺼﻮﺹ ﻣﺤﺒّﺖ ﺳﺎﻟﻚ &#= 65169;ﻬﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺁﻓﺮﻳﻨﺶﮐﻪ ﻣﺨﻠﻮﻕ ﺧﺪﺍ ﻫﺴﺘﻨﺪ . ﻭ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺪﻑ ﺧﺪ&#= 65165;ﻭﻧﺪﺭﺍ ﺍﺟﺮﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺳ= ﺎﻟﻚ ﺑﺎﺣﻀﻮﺭ ﺫﻫﻨ&#= 65264; ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻋﻤﻠ= 5166; ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ&#= 65165;ﻳﻦ ﻭﺳﻴﻠﻪ ﻋﺸﻖ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻭﻟﺬﺍ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ &= #65207;ﺮﻙ ﺭﺍ ﺩﺍﺭﺩ . ﺯﻳﺮ= ;ﺍ ﺗﻨﻬﺎ ﻣﻮﺟﻮﺩ ﺩﺭ ﻫﺴﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ ﺗﺠﻠّﻴﺎﺕ ﺻﻔ= 5166;ﺗﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﭘ= ﻴﺮ ﺍﻟﻬﻰ ﺑﺮﮔﺰﻳﺪﻩ ﺍﻟﻬﻰ ﺑﻌﻨﻮﺍﻥ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺭﺍﺑﻄﻪ ﭘﻴﺮ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻣﺴﻠّﻢ ﻣﻴﺪﺍﻧﻨﺪ . ﭘس ﭼﺸﻤﺎﻥ ﺍﻭ ﭼﺸﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭﻗﺘﻰ ﻧﻈﺎﺭﻩ ﻣﻴﮑﻨﻨﺪ . ﻭﻳﺎ ﺩﺳﺘﻮﺭﻯ ﻣﻴﺪﻫﻨﺪ . ﻭﻳﺎ ﻣﺤﺒّﺖ ﻭﺣﺘﻰ ﻣﺠﺎﺯﺍﺕ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻋﺮﻓﺎ ﻣﻌﺘﻘﺪﻧﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺩ&= #65197;ﻭﻥ ﭼﺸﻢ ﺍﻭﻟﻴﺎ ﺑﺮ ﺟﻬﺎﻧﻴﺎﻥ &= #65255;ﻈﺎﺭﻩ ﻣﻴﮑﻨﺪ . ﻭﺑﻘﻮ= ﻝ ﭘﻴﺎﻣﺒﺮﺍﻭﻟ= 5268;ﺎﻯ الهی ﺤﺎﻓﻈﺎ᥽= 3; ﻋﺮﺵ ﺧﺪﺍ ﻭﺭﺣﻤﺎﻥ ﺭﻭﻯ ﺯﻣﻴﻦ ﻫﺴﺘﻨﺪ .= ﺍﻳﻦ ﻣﺤﺒﻮﺑﺎﻥ ﺧﺪﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺗﻨﻬﺎ ﺗﻮﺟّﻪ ﺑﺎﻣﻮ= 5197; ﺩﺭﻭﻧﻰ ﻭﺑﺎﻃﻨﻰ ﻭﺭﻭﺣﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﻭﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺩﺍﺭﻧﺪ &= #64380;ﻪ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭ ﺣﺮﮐﺎﺕﭼﻪ ﺭﺳﺪ ﺑﻔﻬﻢ ﻭ ﻓﮑﺮ ﻭ ﻣﻘﺎﻣﺎ&= #65173; ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻮﺭﺩ ﺗﻮ&= #65183;ّﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﻪ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣ&#= 65166;ﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﻨʋ= 98;ﻯ ﮐﺎﺭﺑﻴﻦ ﺻﻮﻓ&#= 65264; ﺷﻨﺎس ﻓﺮﺍﻧﺴﻮﻯ ﻣﺘﻮﻓّﻰ ﺳﺎﻟﻬﺎﻯ ﺍﺧﻴﺮ فتوّتﻧ= ;ﺎﻣﻪ ﺷﻬﺎﺏ ﺍﻟﺪﻳﻦ ﻋﻤﺮ ﺳﻬﺮﻭﺭﺩﻯ ﺭﺍ ﺑﺮﺭﺳﻰ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺍﻳﻦ ᥸= 7;ﺨﺺ ﻏﻴﺮ ﺍﺯ ﺷﻬﺎﺏ ﺍﻟﺪﻳﻦ ﺑﻦ ﻳﺤﻴﻰ ﺍﺑﻦ ﺣﺒﺶ ﺳﻬﺮﻭﺭﺩ&#= 65263; ﺍﺳﺖ . ﻭﺳﻬﺮﻭﺭ= ﺩﻯ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﺎ ﻣؤﺳس ﻣﮑﺘﺐ ﺍﺷﺮﺍﻕ ﻳﺎ ﺍﺷﺮﺍﻗﺎﺕﻭ ﺍﻧﻮﺍﺭ ﺗﺠﻠّ= 5268;ﺎﺕ ﻫﻔﺘﮕﺎﻧﻪﺷﻬ= 5262;ﺩﻯ ﻣﻴﺒﺎﺷﺪ ﻭﻯ ﺍﺯ ﺍﻗﻄﺎﺏ صو= 601;یّه ﻣﻘﻴﻢ ﺑﻐﺪﺍﺩ ﺑﻮﺩ . ﻭ ﻓﺮﻗﻪ ت= ;صوّف ﺳﻬﺮﻭﺭﺩﻳّﻪ ﭘﻴﺮﻭ ﺍﻭ ﻣﻴﺒ&= #65166;ﺷﻨﺪ . ﺍﺯ ﻟﺤﺎﻅ ﺗﻔﺴﻴﺮﻯفتوّ= ;تﺭﺍ ﺑﺨﻮﺑﻰ ﺗﺸﺮﻳﺢ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭﻳﺨﻰ ﺷﻴث &#= 65197;ﺍ ﭘس ﺍﺯ ﺁﺩﻡ ﺍﻭﻟﻴﻦ ﺍولی ﺍﻟﻌﺰﻡﻭﺻﺎﺣ= 5168; ﻭﮐﺎﺷﻒ ﻭﻟﺎﻳﺖ ﺩﺍﺋﻢ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﺣﺴﻴﻨﻰ ﻭ ﻋﺮﺵ ﻣﻘﺎﻡ ﺗﺠﻠّﻰ &#= 65165;ﻟﻬﻰ ﺣﺴﻨﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ فتوّتA= 165;ﻭ ﺩﺭ ﺷﺮﻕﺟﺪﺍ ﺍﺯ فتوّتﺍﺭﻭ= ;ﭘﺎ ﺍﺳﺖ . ﻭ ﺍﺯ ﻟﺤﺎﻅ ﺍﺟﺘﻤﺎ&#= 65227;ﻰ ﺗﻔﺎﻭﺕ ﺩﺍﺷﺘﻪ . ﻭﺩﺭ ﻭﺍﻗﻊ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺷﺎﻫﺪﺍﻥ خو= 40;ش ﺩﺍﺭﻧﺪ . ﻭﺭﺑﻄ= ﻰ ﻭﺍﻗﻌﻰ ﺑﻄﺮﻓﺪﺍﺭﺍﻥ ﻫﺮ ﻭﻟﺎﻳﺖﮐﻪﺑﺴ= 5248;ﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻋﻤﻞ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﺳﺮﺍﺳﺮ ﻣﺬﺍﻫ&#= 65168; ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭﻗﺸﺮﻯﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭتصوّف ﻣﺸﺮﻙ ﻭ ﮔﻨﺎﻫﮑﺎﺭﻯ ﺑﺪﺗﺮ ﺍﺯ ﮐﺎﻓﺮ ﺑﻰ ﺧﺒﺮ ﻭﺑﻰ ﺩﻳﻦ ﻫﺴﺘﻨﺪ . فتوّ= 78;ﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﻙ ﺳﻬﺮﻭﺭﻯ ﺷﺒﻴ&#= 65258; ﮐﺎﺭ ﺷﻠﻴﻨﮓﻓ&#= 65268;ﻠﺴﻮﻑ ﻭ ﻋﺎﺭﻑ ﺁﻟﻤﺎﻧﻰ ﺍﺳﺖﮐﻪ ﺍﺯ ﺣﮑ&= #65252;ﺖ ﺗﺎﺭﻳﺨﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ .= ﻳﺎ ﻋﺮﻓﺎﻥ ﺃﺯﻟﻰ &= #64400;ﻪ ﺣﻮﺍﺩث ﻣﻠﮑﻮﺕ ﺍﻟﻬﻰ &= #65169;ﺎﺯﺗﺎﺑﻰ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺩﺍﺭﻧﺪ .= ﻳﺎ ﻫﻤﺎﻥ ﻧﻈﺮﻳّﻪ محمّ= ;د ﻭﺍﻣﺎﻣﺎﻥﻮﺭ= 5259;ﺒﺮﺍﻥ تصوّف ﺍﺳﻠﺎﻣﻰ . ﻭ ﻧﻪ ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎﻣﻰ ﺳﻴﺎﺳﻰﻭ ﻳﺎ ﺍﻣﺎﻣﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭﻗﺸﺮﻯﮐﻪ ﺁﺧﻮﻧﺪ ﻭ ﭘﻴﺸﻨﻤﺎﺯ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻣﺎ ﺍﺯ ﻧﻈﺮﻳّﻪ ﺷﻬﻮﺩﻫﺎ ﻭﺍﻧﻮﺍﺭ ﺍﺷﺮﺍﻗﻰ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257;ﻭ ﺗﺼﻮﺭﺍﺕ ﺧﻮﺩ &= #65251;ﻴﮕﻮﺋﻴﻢ . ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﭼﻪ ﺗﺠﺮﺑﻪ ﻭﺗ&= #65212;ﻮﺭﺍﺕ ﻧﻈﺮﻯ ﺑﻌﺪﻯ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬ&= #65264; ﻭ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮔﺮﭼﻪ ﻫﺮﻳﻚ ﺍﺯﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻧﺴﺎﻧﻬﺎﺟﻬ= 5166;ﻥ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮﮔﺰ ﺩﻭ ﻣﻮﺟﻮﺩ ﻭﺳﺎﻟﻚ ﻭﮐﺎﻣﻠﻰ ﺗﺼﻮﺭﺍﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﮐﻠّﻰ ﺍﺯ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺷﺨﺼﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺷﺒﺎﻫﺘی ﺒﺎ ﻫﻢ ﻧﺪﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﮔﻔﺘﻨﺪ ﮐﻪ ﺷﻴث ﺍﺯ ﺁﺩﻡ ﺧﻮﺍﺳﺖﮐﻪ ﻫﺮ&#= 64400;ﺪﺍﻡ ﺍﺯ ﻓﻨﻮﻥﺳﻨﺪﻳﮑ= 5166; ﻭ ﺍﺗﺤﺎﺩﻳﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘ&#= 65258;ﺑﺎﺷﻨﺪﮐﻪ ﻋﺒﺎﺩﺕﺍﺯ ﺁﻧﺎﻥ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻋﻤﻠﺎ ﺷﻮﺍﻟﻴﻪﮔﺮﻯ ﺭﺍ ﺟﺎﻣﻌﻪ ﺑﺸﺮﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭﺍﺭﺩ ﮐﺮﺩﻩﺍﻧﺪ . ﻭﻫ= ﺮ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﺪﺑﺮ= 5187;ﺴﺐ ﺗﺠﺮﺑﻴّﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺑ&#= 65198;ﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ خو= 740;شﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭﻣﺘ= 5256;ﺎﺳﺐ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﻣ&= #65188;ﻴﻄﻰ ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ ﺑﺨﺼﻮﺹ ﻭ ﺩﺭﺟﻪ ﭘﻴﺸﺮﻓﺖ ﻫﺮ ﺳﺎﻟﻚ ﺧﻮﺩﺑﺮﺍﻯ ﺗﺰ&#= 64400;ﻴﻪ ﻧﻔس ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥﮐﻪ هر ک= 87;ﺑﻨﺤﻮﻯ ﺁﻟﻮﺩﮔﻰ ﺩﺍﺭﺩ ﺩﺍﺭﺍﻯ ﺍﺧﺘﻴﺎﺭﺍﻟﻬ= 5264; ﻭ ﺁﺯﺍﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﺗﺎ ﭼﮕﻮﻧﻪ ﺩﺳﺘﻮﺭ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻫﺪ . ﻭ= ﻟﻮ ﻣﺨﺎﻟﻒ ﺁﻧﭽﻪ ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭ&= #65267;ﺨﻰﭘﻴﺎﻣﺒﺮA= 165;ﻥ ﻗﺒﻠﻰ ﺑﭽﻨﺪ ﺳ&= #65166;ﻟﻚ ﺧﻮﺩ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ . ولی ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﺑﺮﺍﻯ ﺗﺤﻘّﻖ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪﺑﺠﻠ= 5168; ﺍﻧﺴﺎﻧﻬﺎ ﺑﻄﻮﺭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺑﻨ&#= 65188;ﻮﻯ ﻭﻃﺮﻳﻘﺘﻰ ﻭﺍ&#= 65197;ﺩ ﺟﺎﻣﻌﻪ ﻣﻴﺸﻮﻧﺪ . ﺗﺎ ﻫﺮﭼﻘﺪﺭ ﮐﻪ ﻣﻤﮑﻦ ﮔﺮﺩﺩﻣ&#= 65198;ﺩﻡ ﺭﺍ ﺑﺮﺍﻯ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺟ&= #65248;ﺐ ﻧﻤﺎﻳﺪ . ﻭ ﺍﺯ ﺟﻤﻠﻪﺍﺯ ﺭﺷﺘﻪﻫﺎﻯ ﺣﺮﻓﻪﺍﻯﮐﻪ ﻫﻤﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺪﺍﻥﻤﺸﻐﻮﻟ= 5256;ﺪ ﻭ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﻭﺧﺎﻧﻮﺍﺩﻩ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ ﺍﺳﺘ&#= 65236;ﺎﺩﻩ ﮐﺮﺩﻩ ﻧﻈﺎﻣﻬ&#= 65166;ﺋﻰ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﻭﻟﻮ ﺍﻳﻨﮑﻪ ﺗﻤﺎﻡ ﻭﻗﺖ ﭼﻮ&= #65253; ﺳﺎﻟﮑﺎﻥ ﻧﻤﻴﺒﺎﺷﻨﺪ ﺑﮑﻨﺘﺮﻝ ﻧﻔس ﺧﻮﺩ ﻭ ﺧﻮﻳﺸﺘ&= #65254; ﺩﺍﺭﻯﺍﺯ ﻫﺮ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩ ﻭ ﺁﻟﻮﺩﮔﻰ ﺑﻴ&= #65208;ﺘﺮ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺧﻮﺩ ﺑﭙﺮﻫﻴﺰﻧﺪ . ﻣ= ﺎﻧﻨﺪ ﮐﻢ ﻓﺮﻭﺷﻰ ﻧﻤﻮﺩﻥ ﻳﺎ ﺑﺪ ﻓﺮﻭﺷﻰ ﻭ ﮔﺮﺍ&= #65253; ﻓﺮﻭﺷﻰ ﻭ ﺍﺣﺘﮑﺎﺭ ﻭ ﺭﻓﺘﺎﺗﺮﻫﺎﻯ ﺩﻳﮕﺮ . ﺍﺧﻠﺎﻕ ﻭ ﮔﻔﺘﺎﺭﻫﺎﻯ ﻧﻴﮑﻮﻯ ﺍﺟﺘﻤ&#= 65166;ﻋﻰﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﮐﻤﮑﻰ &= #65169;ﺂﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻋﻘﻠﻰ ﻭﺻﺒﻮﺭﻯﻭﻋﺸ= 5238; ﻭﺭﺯﻯ ﻭ ﺍﺭﺍﺩ&= #65263; ﻭﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻴﺪﻳﮕﺮﺍ= 5253; ﺧﻮﺍﻫﺪﺑﻮﺩ ﮐﻪ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺣﻮﺍﻝ ﺟﻤﻌﻰ ﻭ ﺷﺨﺼﻰ ﺑﺮﺳﻨ&= #65194; . ﺍﮔﺮ ﺷﻴث ﺭﺍ ﺑﺎﻓﻨﺪﻩﺍﻯ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﺟﺎﻣﻪ فتوّتﻣ= ;ﻴﺒﺎﻓﺖﻭ ﭘﻮﺷﺶ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65251;ﻴﮑﺮﺩ ﮐﻪ ﺩﺭ ﺩﻭﺭﻩ ﺑ= ﺎﺳﺘﺎﻥﻟﺒﺎس ﻭﺑﺎﻓﻨﺪﮔﻰ ﻋﻤﻮﻣﻴّﺖ ﻧﺪﺍﺷﺖ . ﺑﺎﺯ ﺍ= ;ﻳﻦ ﻟﺒﺎس ﺍﺟﺎﺯﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑ&= #65262;ﺩﻩ . ﮐﻪ ﺩﺭﺁﻏﺎﺯ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﻬﻮﺩﻫﺎﻯ ﺁﻏﺎﺯﻳﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻴﺪﻧﺪ . ﮐ= ﻪ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺶ ﺑﺎﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺩﺍﺭﻧﺪ ﻭﻫﺮ ﺑﺎﺭ ﺑﺪﺭﺟﻪ ﭘﻴﺎﻣ&#= 65170;ﺮﻯ ﻳﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺁﺩﻡ ﺗﺎ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د ﻣﻴﺮﺳﺪ . ﺁﻧﮕﺎ= ﻩ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ&#= 65175;ﺎﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 64380;ﮕﻮﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ . ﭘ= س ﺷﻴث ﺩﻋﻮﺕ ﺑﭙﻮﺷﻴﺪﻥ ﻟﺒ&#= 65166;س ﻣﺨﺼﻮﺹ ﺳﻠﻮﻙ &= #64380;ﻮﻥ ﺍﺣﺮﺍﻡ ﺑﻮﺩﺍﺋﻰ ﻭ ﺣﺠّﺎﺝ ﻣﮑﻪ ﺑﻮﺩﻩﮐﻪ ﺍﺻﻄ&#= 65248;ﺎﺣﺎ ﻣﺮﻳﻢ ﻧﺦ ﺁﻧﺮﺍ ﺭﻳﺴﻴﺪﻩﻭ ﻋﻴﺴﻰ ﺁﻧﺮﺍ ﺑﺎﻓﺘﻪ ﺍﺳﺖ . ﻭ ﻳﺎ ﭼﻮﻥ ﻟﻨﮓ ﺍﺣﺮﺍﻡ ﺩﺭ ﺣﺪّ ﺃﻗﻞ ﻟﺒﺎ&#= 1587; ﻭ ﺍﺭﺯﺵ ﻭ ﻧﺮﻣﺶ ﻭﺯﻳﺒﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﺯ ﻣﻨﻈﻮﺭ ﺍﺯ ﺍﻳﻦ ﻟﺒﺎس ﺗﻈﺎﻫﺮ ﺑﺪﺭﻭﻳﺸﻰ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ ﮐﻪ ﺩﺭ ﮐ= ﻌﺒﻪ ﻭﻭﺍﺗﻴﮑﺎﻥ ﻭﺑﺴﻴﺎﺭﻯ ﺟﺎﻫﺎﻯ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻣﻰ ﺑﻴﻨﻴﻢ . ﺑﻠﮑﻪ ﺍﺣﺮﺍﻡ ﺣﺪّ ﺃﻗﻞ ﺩﺍﺭﻧﺪﮔﻰ ﻭﺗﻤﻠّﻚ ﻳﻚ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻟʋ= 70;ﺘﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺨﺎﻃﺮ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5169;ﺮﺣﺴﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﺷﺨﺼﻰ ﺍﻓﺮﺍﺩ ﭘﻴﺸﻨﻬﺎﺩ ﻭﻫﺮ ﺩﺳﺘﻮﺭﻯ &= #65197;ﺍ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺪﻫﻨﺪ .= ﺗﺎ ﭼﻪ ﺣﺮﻓﻪﺍﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﭼﮕﻮ= ﻧﻪ ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸﺎﻧﻪﺩ= 5197; ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﺟ&= #65166;ﻣﻌﻪ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻫﻢ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ &= #65261;ﻫﻢ ﺗﻤﺮﻳﻨﻰ ﺑﺮﺍﻯ ﻃﺮﺩ ﺻﻔ&= #65166;ﺕ ﺯﺷﺖ ﻭ ﮐﺴﺐ ﺻﻔ= ﺎﺕ ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﺩ= ;ﺭ ﻭﺍﻗﻊ ﺷﻴث ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥﻭﺩﺭ ﻫﺮﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻤﻰ ﭘﻴﺎﻣﺒﺮ&#= 65165;ﻥ ﺧﺪﺍ ﻫﺴﺘﻨﺪﮔﺮﭼﻪ ﺗﻨﻬﺎ ﺷﺶ ﻧﻔﺮ ﺁﻧﻬﺎ ﺍولی ﺍﻟﻌﺰﻡﻭ ﺑﺎ ﻋﺰﻳﻤﺖ ﻭ ﺍﺭﺍﺩﻩ ﺳﻠﻮﮐﻰ ﺧﺎﺭﻕ ﺍﻟﻌﺎﺩﻩ ﺑﻮﺩﻩ ﮐﻪ ﮐﺸﻒ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯ ﺭﺍ ﻧﻤﻮﺩﻩﺍﻧﺪ . ﻭ= ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺟﺪﻳﺪﻯ ﺑﺮ ﻭﻟﺎﻳﺘﻬﺎﻯب= 81;قَّ ﭘﻴﺸﻴﻦ ﺍﺿﺎﻓﻪ ﻣﻴﻨﻤﺎﻳﻨﺪﮐ= 5258; ﺁﺧﺮﻳﻥﺁﻧﻬﺎ &#= 1605;حمّد ﺑﻮﺩ . ﻭ </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﻣﻴﺮﺳﺪ . ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯﻭﺍﻭﻟ&= #65268;ﻦ ﮐﺎﻣﻞ ﻣﻬﺪﻭﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪﮐﺸﻒﻧ= ﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺭ= ﻭﺡ محمّد ﻭعلیّ ﻧﺨﺴﺘﻴﻦ ﺳﺮﺳﭙﺮﺩﮔﺎﻥ ﺍﻭ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ . ﮐﻪ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻴﮑﻨﻨﺪ . ﺗ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﺷﺎﻳﺪ ﺁﻧﺎﻥ ﻧﻴﺰ ﻣﻮﻓﻖ ﺑﺪﻳﺪﺍﺭ ﻧﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﺑﺸﻮﻧﺪ . ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺣﺘ&#= 65264; ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﺳﭙس ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥﻭﺁﻧﮕ= 5166;ﻩ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﺭ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﻨﺪ . ﻭ ﻫﻤﮕﻰ ﺍﻳﻦ ﺃﻧﺒﻴﺎ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻨﺪﻭ= 5175;ﻮﻟّﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺷﺘ&= #65256;ﺪﮐﻪ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻧﻤﺎﻳﻨﺪ ﺩﺭﺑﺎﻓﻨﺪﻩ ﻟ&#= 65170;ﺎس ﻧﻴﮑﻮ ﻭﺳﻠﻮﮐﻰ ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺑﺮﺍﻯ ﭼ&= #65256;ﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮐﻪ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻫ&= #65204;ﺘﻨﺪ ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ . </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺳﺘﺎ= 5253; ﺁﺩﻡ ﻭ ﺷﻴث ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﻧﻈﺮ ﻣﺮﺩﻡ ﺑﺎ&= #65169;ﻞ ﭘﻨﺞ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶﻭﺳﭙس ﺁﻧﭽﻪ ﻳﻬﻮﺩﻳﺎﻥ ﺁﺯ&#= 65165;ﺩﺷﺪﻩ ﺑﺎﺑﻞﺩﺭ ﺗﻮﺭﺍﺕ ﻧﻮﻳﺴﻰ ﺟﺪﻳﺪ ﺧﻮﺩ ﺍﻓﺰﻭﺩﻧ&#= 65194;ﻭ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥﺭﺍﻧ= 5268;ﺰ ﻧﻘﻞ ﮐﺮﺩﻧﺪ . ﮐ= ;ﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰﻳﺎﻓﺘ= 5254; ﻣﺒﺪﺃ پیدایش= ﺍﻧﺴﺎﻥ ﻳﻚ ﺷﺨﺼﻰ ﻟﺎﺯﻡ ﺑﻮﺩﮐﻪ ﻓﺮﺽ ﺁﻥ ﻧﻴﺰ ﮐﺮﺩﻧﺪ . ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﺩﺍﺳ&= #65176;ﺎﻥ ﻋﺮﻓﺎﻧﻰ ﻭﺳﻤﺒﻮﻟﻴﻚﺍ= 5203;ﺖﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺍﻟﻬﺎﻡ ﻣﺮ&= #65193;ﻡ ﺑﺪﺍﺋﻰ ﮐﺮﺩﻩ &= #1608;لی ﺍﻟﺒﺘﻪ ﺩﺭﻳﺎ&#= 65235;ﺘﻬﺎﻯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻫﻴﭻ ﮔﺎﻩ ﻫﻤﺎﻥ ﮔﻮ&= #65255;ﻪ ﮐﺎﻣﻞ ﻧﻴﺴﺖﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺷﺪ . ﺁ= ;ﺩﻡ ﺍﻭﻟﻴﻦ ﺍولی ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺣ&= #65204;ﻴﻨﻰ ﭘﻨﺞ ﺗﻦ ﺍﺳﺖﮐﻪ ﺩﻧﺒﺎﻝ ﺍﻭ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺩ&= #65267;ﮕﺮ ﺃﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ ﺷﺪﻧﺪ . ﻭﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ م&#= 1581;مّدﻯ ﺍﺳﺖﮐﻪ ﺗﺠﺪﻳ&#= 65194; ﻫﻤﻪﺍﻳﻦ ﭘﻨﺞ ﺗﻦ ﺷﻬﻮﺩﻯﻫﻤﺎﻥ &#= 64344;ﻨﺞ ﻭﻋﺪﻩ ﻧﻤﺎﺯ ﻭﻧﺎﻣﻮﺵ ﻫﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻫﺴﺘﻨ= 5194; . ﮐﻪ ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺳﻤﺒﻮﻟﻴﻚ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺁﻧ= ;ﮕﺎﻩ ﺷﺎﻫﺪ ﺍﻳﻦ ﭘﻨﺞ ﺗﻦ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺭﺟﻌ&#= 65174; ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ پس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗ= ;ﺎ ﺑﺎﻭﻟﺎﻳﺖ ﻫﻔ&#= 65176;ﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65169;ﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵربّ ﺑﺮﺗﺮ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﮐﻪﻧﻤ= ﻴﺪﺍﻧﻴﻢ ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫﺪﺑﻮﺩ . و&= #1604;ی ﻗﻄﻌﺎ ﻣﺎﻧﻨﺪ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺨﻮﺍﻫ&#= 65194; ﺑﻮﺩ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺩﺍﺳﺘﺎ= ﻥ ﻣﺨﻠﻮﻕ ﺑﻮﺩﻥ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚﺩﺭ ﺧﻮﺩﺳﺎﺯﻯ ﺳﻠ&#= 65262;ﮐﻰ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﭘﺎﺩﺍﺵ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻧﻮﺭ &= #65239;ﺎﺋﻢ ﺭﻭح القُدُس ﺟﺒﺮﺋﻴﻞ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﻳﺎ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮع ﺒﺸﺮﻯﺎﺳﺖ . ﻭﺍ= ﻳﻦ ﭘﺎﺩﺍﺵﺍﻟﻬﻰ ﮐﻪﺍﺯ ﻧﻮﻉ ﺭﺣﻤﺖ ﻫﺴﺘﻨﺪ ﻭﻏﻴﺮ ﻣﺎﺩﻯ ﻭﺍﺭﺗﺒﺎﻃﻰ ﭼﻨﺪﺍﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ ﻫﻤﺎﻥ ﺗﻐﻴﻴﺮ&#= 65165;ﺕ ﻣﺎﻫﻮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﺗﻨﻬﺎ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65211;ﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭﻧﻪ= ﺗﻨﻬﺎ ﻫﻤّﺖ ﺳﺎﻟﻚ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﻠﻴﻢ &#= 64344;ﻴﺮ ﺍﻟﻬﻰ ﻭﺻﻮﻓﻰ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﻭ ﺻﺎﻓﻰ ﺷﺪﻩ ﺩﺭ = ﺗﺨﻠﻴﻪ ﺗﺤﻠﻴﻪ ﻭﺗﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ . ﮐﻪ ﻫﺮﺑﺎﺭ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰﻭﮐﻤﺎﻟ= 5166;ﺕ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺎﺑﻨﺪ . ﻭﺧﻮ= ﺩ ﻧﻴﺰ ﻫﻤﺎﻥ ﺩﺭﺟﻪ ﺍﻟﻮﻫﻴّﺖﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺟﺮﻳ= ﺎﻧﻰ ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖﺍﺭﺑﺎ= 5167; ﻧﻮﻉ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﻠّﻴA= 166;ﺕ ﺍﻟﻬﻰ ﻫﻤﺮﺍﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﺎﺯﻧﺪﻩﺍﺳﺖ= 4344;ﻴﺎﻣﺒﺮﻯﺎﻟ᥾= 0;ﻰ ﻭنَبیّ ﺩﺍﺭﺍﻯ ﻗﺪﺭﺕ ﺗﻨﺒّوء ﻭﺍﻟʌ= 60;ﺎﻡ ﻭ ﻧﺒﺄ ﻭﺧﺒﺮﮔﻴﺮﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;ﻭ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﺪ . ﺁﻧﻬﻢ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﻧﺎﻥ ﺭﺍ معر= 17;فی ﺑﻮﻯ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮﻯ ﮐﺮﺑﻴﻦ ﺩﺭ ﺗﺸﺮﻳﺢ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺣﺮﻓﻪ ﻫﺎﺑﻴﺸ&#= 65176;ﺮ ﺳﻌﻰ ﺩﺍﺷﺘﻪﻣﻌﺎﻧ= 5264; ﻇﺎﻫﺮﻯ ﻣﻔﻬﻮﻡ ﻋﻮﺍﻣ&#= 65198;ﺍ ﻣﻄﺮﺡ ﮐﻨﺪ ول= 740; ﻣﺎ ﺩﺭ ﻧﻘﻞ ﺍﺻﻄﻠﺎﺣﺎﺕ ص= 608;فیّه ﻭ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ= 5169;ﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭ ﺑﺎﻃﻨﻰ ﺁﻧﻬﺎ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ . ﺗﺎ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﭘﺬ&#= 65267;ﺮﺵ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻣﻮﺭﺩ ﻗ&#= 65170;ﻮﻝ ﻗﺮﺍﺭ ﮔﻴﺮﺩ . ﻭ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﺍﻧﺘﻘﺎﺩﻯ ﻧﺪﺍﺭﻳﻢ . ﮐﻪ ه= ر کسﺩﺭ ﻳﻚ ﻣﻘﺎﻡ ﺍﺯ ﻓﺼﻮﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﻫﺮ= ﻓﺼﻠﻰ ﻧﻴﺰ ﻋﻘﻞ ﺧﺎﺹ ﺑﺮﺗﺮ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ . ﺟُﻨﻴﺪ&= #65263; ﻋﺎﺭﻑ ﻧﻴﺰ ﺷﺮﻳﻌﺖ ﺭﺍﺯﻣﻴﻨﻪ نا= 87;وتیﻭ ﻋﻤﻮﻣی ﻮ ﺑﻴﺸﺘﺮ ﺑﺸﺮﻯ &= #65239;ﺸﺮﻯ ﺭﺍ ﺁﻏﺎﺯ ﮐﺎﺭ ﺳﺎﻟﻚ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﭼﻮﻥ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻋﺒﺎﺩﺕ ﻣﻴﮑﻨﻨﺪ . ﮔﺮﭼ= ﻪ ﺑﻌﺪﺍ ﺑﺘﺪﺭﻳﺞ ﺍﻧﺤﺮﺍﻑ ﺗﻤﺎ&#= 65249; ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ &= #65165;ﺯ ﻫﺪﻑ ﻭﺍﺭﺍﺩﻩ &= #65165;ﻟﻬﻰ ﺩﻭﺭ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﻧﺎﮔﻬﺎﻥ ﺗﺮﻙ &= #65165;ﻳﻨﮕﻮﻧﻪ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺭﻳﺸﻪ ﻗﺸﺮﻯ ﻧﻴﺰ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . ﻭ ﻗﺎﺑﻞ ﺗﻌﻮﻳﺾ ﺑﻌﻘﺎﻳﺪ ﺩﺭﺳ&#= 65174; ﺩﻳﮕﺮﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﭘس ﻣﺎﺩ= ﻩ ﮔﺮﺍﺋﻰ ﻭ ﺑﻰ ﺩﻳﻨﻰﺟﺎﻯ ﺑﺪﺩﻳﻨﻰ ﻗﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ .= ﻭ ﺑﻪ ﺩﻳﻨﻰ ﻳﺎ ﺳ= ﻠﻮﻙ ﻭﺑﻬﺒﻮﺩﻯ ﺭﻭ&#= 65165;ﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﺨﻮﺍﻫﻨﺪ ﮐﺮﺩ ﻗﺸﺮﻯ ﻫﺎ ﺩﺭ ﻧﻘﻞ ﺍﻓﮑﺎﺭ ﻣﻨﻘﻮﻝ ﺩﺭﺳﺖ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﺩﺭﺳ= 5174;ﺍﺯ ﺃﻧﺒﻴﺎﻯ ﻭﺍﻭﻟﻴﺎﻯ ﻗﺪ&#= 65267;ﻢ ﺧﻮﺩﺳﺨﺖ ﺩﻟﺒﺴﺘﻪﻫﺴﺘ= 5256;ﺪ ﻭ ﻧﻤﻴﺪﺍﻧﺪ ﺍﻳﻦ ﺩﻟﺒﺴﺘﮕﻰ ﻭﺗﻌﺼّﺐ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﺍﻳﺪﺋ&= #65262;ﻟﻮﮊﻯﻭ ﻋﻘﻴﺪﻩ ﺩﻳﻨﻰ&#= 65261; ﻏﻴﺮ ﺩﻳﻨﻰ ﻧﻴﺰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺟﺰ ﭘﻴﺮﻭﻯ ﺍﺯ ﻫﻮﺍﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ &= #64344;ﺮ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﻧﻴﺴﺖ .= ﻭﻟﺬﺍ ﺍﻭﻟﻴﺎ ﻧﻴﺰ ﺩﺭ ﮔﺬﺷﺘﻪﻭ ﺧﻄﺮﺍﺕ ﻧﺎﻣﺤ&#= 65194;ﻭﺩ ﺩﺷﻤﻨﻰ ﻫﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺬﺍﻫﺐ ﻗﺸﺮﻯﭼﻮﻥ ﺍﻣﺮﻭﺯ ﻗﺸﺮﻯ ﮔﺮﻯ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ &= #65207;ﻴﻌﻪ ﻭﺳﻨّﻰ ﻭ ﻓﻘﻬﺎﻯ ﺳﻔﻴﻪ ﺍﻳﻦ ﺭﻭﺵ ﭘﻴﺮﻭﻯ ﻇﺎﻫﺮ&#= 65263; ﺍﺯ ﻣﻌﺎﻧﻰ ﻭﺍﮊﮔﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻭﺍﮊﮔﺎﻥﮐﺎﺭ ﻓﻘﻬﺎﻯ ﺍﻟﻬﻰ ﻳﺎ ﻫﻤﺎﻥ(ﭘﮕﺎ&= #65259;ﻰ ﻫﺎﻯ) ﺷﺎﻫﺪ ﻧﻮﺭ القُدُس ﺩﺭ ﻳﻚ ﭘﮕﺎﻫﻰ ﺳﺤﺮﮔﺎﻫﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺁﻧﺎﻥﭘس ﺍﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﻭﺡ القُدُس ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﺩﺭ ﻃﺮﻳﻘﺖ ﺁﺩﻡ ﻭ ﻫﺮ ﺍول&#= 1740; ﺍﻟﻌﺰﻡ ﺑﻌﺪﻯﺷﻴث ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ ﺁﺩﻡﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺻﺎ&#= 65187;ﺐ ﻭﻟﺎﻳﺖ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺑﻘﻮﻝ ﻗﺮﺁﻥﻭ ﻳﺎ عل= 740;ّ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ &= #1605;حمّد ﮐﻪ ﺍﻳﻨﺎﻥ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﺟﺪﻳﺪ ﺑﻮﺩﻩﺍﻧﺪ ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻫﺮ ﺩﻳﻦ = ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻧﻴﺰ ﺻﺎﺣ&= #65168;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻟﺎﻳﺖ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺖ . ﻭ ﻫﺮﻳﻚ ﺍﺯ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺁﻧﺎﻥ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﭼﻮﻥ ﺳ&#= 65176;ﺎﺭﮔﺎﻥ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪ&#= 65257; ﻣﺴﺎﻓﺮﺍﻥ ﺍﻟﻬﻰﺩﺭ ﺷﺒﻬﺎﻯ ﺗﺎﺭﻳﻚ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﻮﺩﻩﮐﻪﻫﺮﻳ= 5242; ﺍﺯ ﺁﻧﺎﻥ ﮐﻪﻣﻮﺭﺩ ﺍﻫﺘﺪﺍ ﻭﺗﻘﻠﻴﺪ ﻭﺗﻮﺳل عباﺩ᥾= 3; ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ .= ﺑﻬُ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194;ﺍ ﻭﺧﺪﺍ ﻭ ﻫﺪﺍﻳﺖ ﻳﻬﻮﻩ ﻭ ﺑﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﮔﺮ ﮐﻪ ﻋﻤﻠﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﺎﻳﻨﺪ . ﻭﺧﺪ= ﺍﻭﻧﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺭﺍ = معرّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺩﺭ ﻫﺮﺟﺎﻣﻌﻪ &= #65193;ﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﺎﺷﺪﺑﺎﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺗﺎﺑﻊ ﻫ&#= 65268;ﭻ ﮐﺪﺍﻡ ﺍﺯ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﻧﻴﺴﺘﻨﺪ . پس ﺳ&= #65166;ﻟﻚ ﺑﺎ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻣﻌﺎﻧﻰ ﺳﻠﻮﮐ&#= 65264; ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺒﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65194; ﻓﻬﻤﻴﺪ . ﮐﻪ ﻫﺮﮔﺰ ﺷﺒﺎﻫﺘﻰ ﻫﻢ ﺑﺎ ﻋﻘﺎﻳﺪ ﻗﺸ&= #65198;ﻯ ﻫﺎﻯ ﻫﺮ ﻣﺬﻫﺒﻰ ﻧﺪﺍﺭﺩ . ﻭ ﺗﻔﻬﻴﻢ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﻋﺎ&#= 65239;ﻞ ﻭ ﻋﺎﻣﻞ ﻭ ﻋﺎﺷﻖ ﻭ ﺻﺎﺩﻕ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻮﺭ ﺻﻮﺭﺕ ﭼﻨﻴﻦ و&#= 1604;ی ﺍﻟﻬﻰ ﺭﺍﺩﺭ ﺭؤﻳﺎﺋﻰ ﺑﺮﺩﻝ ﺳﺎﻟﻚ ﻃ&= #65166;ﻟﺐ ﻧﺠﺎﺕﻭ ﻃﺎﻟﺐ ﻳﻚ ﺭﻫﺒﺮ ﺍﻟﻬ&= #65264; ﻣﻰ ﺍﻧﺪﺍﺯﺩ . ﻭ= ;ﺳﻤﭙﺎﺗﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﭙ&= #65268;ﺮ ﺍﻟﻬﻰ ﺭﺍﺧﺪﺍﻭﻧﺪ ﻗ&#= 65170;ﻠﺎ ﺩﺍﺩﻩ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻮﺋﻰ ﺷﺮﻳﻌﺖ ﻳﺎ ﺳﺮﭼﺸﻤﻪ ﻭ ﻳﺎ ﺭﻭﺩﺧﺎﻧﻪ ﺁﺏ ﻭ ﻋﻘﻞ ﻭ ﺣﻴﺎﺕﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺗﻨﻬﺎ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖﻭ ﺩﺭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻤﻠﻰ ﺗﺰﮐﻴﻪ &= #65255;ﻔس ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﮐﺘﻔﺎ ﺑﺪﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻧﻈﺮﻯ ﻭ ﻓﻠﺴﻔﻰﻭﺣﺘﻰ ﺷﺮﻳﻌﺘﻰ ﻭﻗﺸﺮﻯﮐﻪ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ &= #64404;ﺬﺷﺘﮕﺎﻥ ﺑﺪﺭﺳﺘﻰ ﻳﺎ ﻧﺎﺩﺭﺳﺘﻰ ﻧﻘﻞ ﺷﺪﻩ ﻧﻤﻴﮑﻨﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺳﺎﻟﮑﺎﻥ ﭼﻮﻥ &= #65169;ﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺭﺳﻴﺪﻧﺪﺣﻘﻴ= 5240;ﺖ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠ&= #1617;ﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻭﺩﺭ ﺩﺭﺟﺎﺕ ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖﮐﻪ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ . ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺗﺎﺯﻩﻭ ﺑﺮﺗﺮ ﺁﻧﺎﻥ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴ&= #65194;ﻫﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺯﻣﺎﻧﻬﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺭﺍﺩﺭ ﺑﺮﺩﺍﺷ&#= 65174; ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧﺪ . ﻭﺍﻟﺒ= ﺘﻪ ﻧﻪ ﺑﺮﺩﺍﺷت هاﻯ ﺗﮑﻨﻴﮑﻰ ﻭﻋﻠﻤﻰ . ﻣثاﻝ ﺩﺭﻳﺎﻧﻮﺭﺩﻯ ﺳﺨﺖ ﻭ ﺧﻄﺮﻧﺎﻙ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺩﺭ ﺩﺭﻳﺎﻫﺎ ﻭ ﺑﺤﺎﺭ ﺑﺤﺮﺍﻧﻰﻭ ﭘﺮ &= #65259;ﻴﺠﺎﻥ ﻭﻃﻮﻓﺎﻥﮐﻤﺘ= 5198; ﺑﻰ ﺍﺳﺘﻌﺪﺍﺩﻯ ﺭﺍ شانس ﻧﺠﺎʋ= 73; ﻫﺴﺖ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻏﺮﻕ &= #65251;ﻴﮕﺮﺩﻧﺪ . ﻣﮕﺮ ﺻﺒﻮﺭﺍﻧﻪ ﮐﻪ ﺩﺭ ﮐﺸﺘﻰ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻨﺎﺧﺪﺍ&#= 65163;ﻰ ﭘﻴﺮ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺑﺮﺍﻯ ﻣﺴﺎﻓﺮ&#= 65165;ﻥ ﺍﻳﻦ ﮐﺸﺘﻰ ﺑﺎﺷﺪ . ﮐﻪ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕﻣﻴﺮﺳﻨ= 5194; . ﻭﺩﺍﺳﺘﺎﻥ ﮐﺸﺘﻰ ﻧﻮﺡ ﻭ ﻃﻮﻓﺎﻥ ﺍﻭﺩﺭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻏﺮﻕ ﺩﻧﻴﺎﻫﻤ&#= 65268;ﻦ ﻣﻌﻨﻰ ﺭﺍﻣﻴﺪﻫﺪ . ﮐﻪ= محمّد ﻧﻴﺰ ﮐﺸﺘﻰ ﺳﻠﻮﮐﻰﮐﻪ ﺣﺴﻴﻦ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﻫﺮﺳﺎﻟ&#= 65242; ﮐﺸﺘﻰ ﺑﺎﻥ ﺁﻥ ﺑﺎﺷﺪﺣﺘﻤﺎ ﻭﻋﺪﻩ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = ﻣﻴﺪﻫﺪ . ﮐﻪ ﻣﻮﺭﺩ آزم&#= 1575;یش ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﻮﺩﻩﮐﻪ ﻫﺮﮐس ﺑﺎﻳﺪ ﺑ&#= 65198;ﺍﻯ ﭼﻨﺎﻥ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ ﺳﻴﻨﻪ ﺑ&= #65200;ﻧﺪ . ﻭﺳﺮ ﺑﺸﮑﺎﻓﺖ= ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺣﺴﻴﻦ ﻣﻨﺎﺳﺐ ﺍﻭﺭﺍ ﺑﺰﻭﻯ م&#= 1593;رّفی ﻧﻤﺎﻳﺪ . ﻭﻧﺠﺎ= ﺕ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺣﺘ&#= 65252;ﻰ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﮔﺮﭼﻪ ﺍﻳ= ;ﻦ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺣﺘﻤﻰ ﺩﺭﺟﺎﺗ&#= 65264; ﺩﺍﺭﺩﺗﺎ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﮔ&= #65256;ﺎﻩ ﮐﺎﺭﻯ ﺍﻧﺴﺎﻥ &= #65231;ﻴﺮ ﺳﺎﻟﻚ ﺩﺭ ﺗﻮﻟﺪ ﮐﻨﺰﻧﻰ ﭼﻘﺪﺭ ﺑﺎﺷﺪ </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺮʋ= 93;ﺍﺷﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﻣﻌﻘﻮﻟﺎﺖال = 7;ی ﺘﺮﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﮔﻮﺋ= ﻰ ﺳﺎﻟﻚ ﺩﺭ ﺩﺭﻳﺎﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ ﻭﺭؤﻳﺎﺋﻰ ﻭ ﺍﻓﮑﺎﺭﻯ ﺧﻮﺩ&#= 65165;ﻭﺭﺍ ﺑﺎﻋﻤﺎﻕ ﺍﻳﻦ ﺩﺭﻳﺎﻫﺎ ﮐﻢ ﻭﺑﻴﺶ ﻣﻴﺒﺮﺩ .= ﺁﻧﮕﺎﻩ ﺻﺪﻓﻬﺎﻯ ﺑﺎ ﺩﺭ ﻭﻣﺮﻭﺍﺭﻳﺪ ﺑﻬﺘﺮ ﻭ ﺑﺰﺭﮔ&= #65176;ﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﭘﻴ= ﺪﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﮔﺎﻫﻰ ﺩﺭﺩﺍﻧﻪ ﻭﺁﻥ(ﺩُﺭّ ﻳﺘﻴﻢ) ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻫﻤﻪ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻓﻰ ﺑﺎﺷﺪ ﮐﻪ ﺍﻭﺭﺍ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﺒﺮﺩ . ﮐﻪ ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺁﻥ &= #65153;ﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺭؤﻳﺎ ﻣﻰ ﺑﻴﻨﺪ . ﮐﻪ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﺑﻮﻯ ﺍﺭ&= #65165;ﺋﻪ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻧﻴﺎﺯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺘﻔﺴﻴ= 5198;ﺍﺕ ﻭﺗﻌﺒﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ . ﺭﻳ= ;ﺎﺿﺘﻬﺎﻯ ﺑﺪﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰﺟﺰﺋﻰ ﺍﺯ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥﻭ ﺧﺎﺹ ﻫﺮﺳﺎﻟﻚ ﺩﺭ ﺳﺮﺍﺳﺮ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ&= #65183;ﻮﺩ ﺩﺍﺭﺩ . ﻣﺎﻧﻨﺪ ﮐﻢ ﺧﻮﺭﻯ ﻭ ﺗﻠﺎﺵ ﺟﺴﻤﻰ ﻭ ﺗﻤﺮﮐﺰﺍﺕ ﺷﺪ&#= 65267;ﺪ ﻭﻃﻮﻟﺎﻧﻰ ﺫﻫﻨﻰﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﮐﻪآز= 05;ایش ﺍﻟﻬﻰ ﻭﻭﺳﻴﻠﻪ ﺗﺰﮐ&#= 65268;ﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﺳﺎﻟﻚ ﻣﻴﮕﺮﺩ&#= 65193; . ﻭﭼﻮﻥ ﮐﺸﺘﻰ ﻧﺠﺎﺕ ﺣﺎﻣﻞ ﺗ&= #65252;ﺎﻡ ﻣﺴﺎﻓﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺎﻳﺪ ﺑﺎ&#= 65259;ﻢ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕ ﺑﺮﺳﻨﺪ ﭘس ﻫﻤ&#= 64401;ﺎﺭﻯ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎ&= #65199;ﻡ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ &= #1601;توّتﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﮔﻮئی ﺪﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯﺳﺎﻟﮑ= 5166;ﻥ ﭼﻮﻥ ﺩﺭﺟﺰﻳﺮﻩﻫﺎ= 5163;ﻰ ﺩﺭ ﺩﺭﻳﺎ ﻣﻴﺎﻥ ﺭﺍﻩ ﺳﻔ&= #65198; ﮐﺸﺘﻰ ﻭﻟﺎﻳﺖﺩﺍﺭﻧ= 5194; . ﮐﻪ ﺩﺭ ﻫﺮ ﺟﺰﻳﺮﻩ ﻣﺴﺎﻓﺮﺍﻥ ﺍﻧﺪﮐﻰ ﺍﺳﺘﺮﺍﺣﺖ ﻭ ﺁ&= #65251;ﺎﺩﮔﻰ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺗ= ﺎ ﺍﺯ ﺷﺮﻳﻌﺖ ﺑﻄﺮﻳﻘﺖ ﻭ ﺣﻘﻴﻘﺖ ﺑﺮﺳﻨﺪ . ﻭﺍﺯ ﻋ= ;ﻠﻢ ﺍﻟﻴﻘﻴﻦ ﻧﻈﺮﻯﺑﻌﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺑﭽﺸﻢ ﺩﻝ ﻭ ﺷﻬ= ﻮﺩ ﮐﺮﺩﻥ بحقَّ ﺍﻟﻴﻘﻴﻦ ﻣﻴﺮﺳﻨﺪ . ﮐﻪﻫ= ﻢ ﺣﻘﻴﻘﺖﺭﺍ ﻭﻫﻢ ﺧﻮﺩ ﺣﻘﻴﻘﺖ ﺩﺭ ﻣﺎﻫﻴّﺖﻭ ﮐﻤﺎﻝ ﻭﺍﺑﺴﺘﻪ ﺑﺴﻄﺢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﺮﺑﻮﻃﻪ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑ&= #65204;ﺎﻟﻚ ﺩﺍﺩﻩﻣﻴﺸﻮﺩ . = ﻭﺷﺎﻫﺪ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯﻳﻌﻨ= 5264; ﺍﻳﻦ ﺷﺎﻫﺪ ﺧﻮ&= #65193; ﻧﻴﺰ محمّدﻯ ﺩﻳﮕﺮﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ م&#= 1581;مّدﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺷﺎﻫﺪ ﻣﺮﺗﻀﻮ&#= 65263;ﺑﺎﺯ ﺧﻮﺩ علیّ ﺯﻧʋ= 94;ﻩﺍﻯﻭ ﻳﺎ ﻣﺴﻴﺢ ﺯﻧﺪ&= #65257;ﺍﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭﮐﺎ= ﺭﻯ ﺑﻌﻤﻮﻡ ﻣﺮﺩﻡ ﻧﺪﺍﺭﻧﺪﮐﻪ ﺣﮑﻮﻣﺖ ﺍﻟﻬﻰ &= #65175;ﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺑﺮﻗﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>دﺭ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﻭﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎ ﺗﻔﺎﻭﺕ ﺍﺳﺎﻣﻰ ﻭ ﻋﻨﺎﻭﻳﻦ ﺁﻧﻬﺎ ﺑﺎﺯ ﻭﺍﻗﻌﻴّﺘﻰ ﻳﮑﺴﺎﻥ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺎﺯ ﻣﺘﻔﺎﻭﺕ ﺩﺭﺩﺭﺟﺎﺕ ﻭﻣﺮﺍﺗﺐ ﻭ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﭼﻪ= فتوّتﺑﻨﺎﻣﻴ= ;ﻢ ﻳﺎ ﻋﺮﻓﺎﻥ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﻳﺎ ﻫﺮ ﺍﺳﻢ ﺩﻳﮕﺮ ﻭ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﻤﻠﻰ ﺁﻧﻬﺎ ﺭﺍﻣﺎ ﺳﺮﺍﺳﺮ ﺩﺭﻋﻨﻮﺍﻥ ﺳﻠﻮک اﻟﻬﻰ ﻭﺭﻫﺮﻭﻯ ﺗﮑﺎ&#= 65251;ﻠﻰ ﺭﻭﺡ ﺑﺴﻮﻯ ﺧﺪﺍﻭﺗﮑﺎﻣﻞ ﻭﮐﻤﺎﻝ ﻭ ﺃﺑﺪ&= #65267;ّﺖ ﻣﻴﮕﻮﻳﻨﺪ . ﻭﺩ= ﺭ ﻣﺮﺣﻠﻪ ﻧﺨﺴﺖﺁﻳﻨﺪﻩ ﺩﺭ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﭼﻮﻥ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﺧﻮﺍﻫﻴﻢ ﮔﺸﺖ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣ&#= 65258; ﺑﺪﻫﻴﻢ ﻭ ﺑﺘﺠﻠﮑﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﻭﺡ القُدُس ﺑﺮﺏّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ربّ ﺑﺮʋ= 75;ﺮ ﺍﺯ ﺭﺣﻤﺎن ﺑﺮﺳﻴﻢ . ﺍﮔﺮ ﻃﺮﻳﻘﺖ ﺍﻟﻬﻰ ﻭ فتوّتﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻣ&#= 65184;ﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺟﺰﺍﻳﺮ ﺩﺭ ﺩﺭﻳﺎﻯ ﺑﻰ ﮐﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ . ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺁﻥ ﭼﻮ&= #65253; ﺟﺰﺍﻳﺮﻯ ﻣﺘﻮﺍﻟﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﭘس ﺍﺯ ﺍﺳﺘﺮﺍﺣﺖ ﮐﻮﺗﺎﻫﻰ ﺭﻭﺡ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﺩ&= #65165;ﺭﺩ . ﺗﺎ ﺑﺠﺰﻳﺮﻩ ﺑﻌﺪﻯ ﺑﺮﺳﺪ . ﻭ ﻣﺴﺘﻘﻴﻤﺎ ﻧﻤﻴﺘﻮﺍﻥ ﺑﻨﻬﺎﻳﺖ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻫﺮﻳﻚ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎ&#= 65263; ﺳﻠﻮﮐﻰ ﺁﻥﻭ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳ&#= 65218; ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺧﺎﺹ ﺁﻥﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺍﻯ ﺧﻮﺩ ﻃﺮﻳﻘﺘﻬﺎ ﻭ ﺭﻭﺷﻬﺎ ﻭ ﻣﺮﺍﺣﻞ ﻭ ﺍﻣﻮﺭ ﻓﻨّﻰ ﻭ ﻧﻈﺮﻯ ﻭ ﻋﻤﻠﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﺮ= ;ﮔﺰﻣﺎ ﺗﻮﺍﻥ ﺩﺭﻙ ﺁﻧﻬﺎ ﺭﺍ ﻧﺪﺍﺭﻳﻢ ﺟﺰﻫﻤﺎﻥ ﺩﻳﺪ&#= 65255;ﻰ ﻫﺎ ﻭﻧﻘﻞ ﺷﻬﻮﺩ ﺷﺎﻫﺪﺍ&#= 65253; ﻧﻘﺶ ﻓﺮﺵﻋﺮﺵ &= #1585;بّ ﺭﺣﻤﺎﻥﮐﻪ ﺍﺯ ﺁﻳﻨﺪﻩﻫﺎ ﻭ ﺍﻋﻤﺎﻕ ﺁﻥ ﻣﻴﮕﻮﻳﻨﺪ . ﻫﻤ= ﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭﺵ = ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰﻧﺴﺒ= 5174; ﺑﺮﻭﺵ ﺗﮑﺎﻣﻞ &= #65197;ﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺗﻔﺎﻭﺗ= 5260;ﺎﻯ ﺑﺴﻴﺎﺭ ﻫﺴﺖ . ﺁ= ;ﻧﭽﻪ ﺍﻣﺮﻭﺯ ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢﺍﺣ= 5176;ﻤﺎﻟﺎ ﻫﻴﭻ ﮐﺪﺍﻡ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻫﻤﻴّﺘﻰ ﻧﺪﺍﺷﺘﻪﺑﺎﺷ= 5194; . ﺯﻳﺮﺍ ﻣﺎ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺧﺎﺹ ﺁﻳﻨﺪﻩ ﺭ&= #65165; ﺑﺎﻳﺪ ﺑﻴﺎﺑﻴﻢ . ﮐﻪ ﺍﻳﻨﻚ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﭼﻴﺰ&#= 65263; ﺍﺯ ﺁﻧﻬﺎ ﺑﺪﺍﻧﻴﻢﮐﻪ ﺑ&#= 65176;ﻮﺍﻧﻴﻢ ﻗﺒﻠﺎ ﺁﻣﺎﺩﻩ ﻧﻤﺎﺋﻴﻢ . ﻣﮕﺮ ﻫﻤﺎﻥ ﮐﻪ(ﺫﺧﻴﺮﻩ ﺁﺧ&= #65198;ﺕ) ﻣﻴﻨﺎﻣﻴﻢ . ﮐﻪ ﺧﺎﺹ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺑﻮﻟﺎﻳ&#= 65174; محمّدﻯ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ محمّž= 3;ﺩﺭ ﺗﻮﻟﺪﺍﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﻳﻚ ﺑ&#= 65260;ﺘﺮ ﺍﺯ ﻗﺒﻠﻰﺩﺭ ﭘﻴﺶ ﺑﺮﺍﻯ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪﺗﺎ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﺯﻳﺮﺍ ﻭﻟﺎﻳﺘﻬﺎﭼﻮ= 5253; ﮐﻠﺎﺳﻬﺎﻯ ﻳﻚ ﻣﺪﺭﺳﻪ ﺍﺑﺘﺪ&#= 65165;ﺋﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻣﺤﺼّﻞ ﺁﻥ ﺑﺎﻳﺪ ﻃﻰ ﭼﻨﺪ ﺳﺎﻝ ﻭﭼﻨﺪ ﺗﻮﻟﺪﻫﻤﻴﺸﻪ ﺑﺎ ﻗﺒﻮﻟﻰ ﺑﮑ&= #65248;ﺎس ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ . ﺗﺎ ﻓﺎﺭ= ;ﻍ ﺍﻟﺘﺤﺼﻴﻞ ﺷﻮ&#= 65193; . ﻭ ﻫﻨﻮﺯ ﻣﺪﺍﺭ= ;س ﻣﻬﻤﺘﺮ ﻭ ﻓﺮﺍﻭﺍﻧﻰ ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﻳﻚ ﺭ= ﻭﺡ ﻣﻮﻓﻖ ﺍﻣﺮﻭﺯ ﻫﺴﺖ . ﮐﻪ ﺗﺎ ﺃﺑﺪ ﻭﺭﺳﻴﺪﻥ &= #65169;ﺘﺠﻠّﻰ ﻧﻬﺎﺋﻰ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍﺑﺎﻳﺪ ﮐﻪ ﺑﺪﺍﻥ ﻫﻤﺮﺳﻴﺪ ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ = ﻧﻴﺰ ﭘس ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﺍﺯ ﺗﻮﺣّﺶ ﻭﺣﻴﻮﺍﻧﻴﺖ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻣﻮﺭﺩ ﻧﻈﺮﺧﺪ&#= 65165;ﻭﻧﺪ ﺭﺍ ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻄﻠﻖ ﺍﻧﻮﺍﻉ &= #65165;ﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍ ﮐﻨﻨﺪ . ﺑ= ;ﺮﺧﻠﺎﻑ ﺻﻮﻓﻴﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣ&#= 65246; ﺗﻤﺎﻡ ﻭﻗﺖ ﻭ ﺗﻤﺎﻡ ﻋﻤﺮ ﻭ ﺑﺎ ﺗﻤﺎﻡ ﺟﺪﻳّﺖ ﻣﮕﺮ ﻭﻗﺘﻰ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ . ﺟﻮﺍﻧ= ﻤﺮﺩﺍﻥ ﺳﻠﻮﮐﻰﺍﺧﻠﺎ= 5239;ﻰ ﻣﺤﮑﻢ ﻭ ﺟﺪّﻯﺭﺍ ﭘﻴﺮ= 5261;ﻯ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺩﻭﺍﺯﺩﻩ ﺭﮐﻦ ﻭ ﺃﺻﻠﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﺎﺋﻞ ﺑﻮﺩﻧﺪ . ﮐﻪ ﺷﺶ ﺭﮐﻦ ﻭﻋﻠﺎﻣﺖ ﺧﺎﺭﺟﻰ ﺩﺭ ﺗﻦ = ﺩﺍﺷﺘﻨﺪﮐﻪ ﻋﺒﺎﺭﺕ ﺍﺯ(ﺯﻳﺮﺟﺎﻣﻪ) ﻋﻠﺎﻣﺖ ﻋﻔﺎﻑ ﺩﺍﺋﻢ ﻭﺩﻭﺭﻯ ﺍﺯ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻭ ﺑﻬﺮ ﺷﮑﻞ ﺁﻥ ﮐﻪ ﺩﺭ ﺣﮑﻢ ﻓﺮﻣﺎﻥ ﺯﻧﺎﮐﺎﺭﻯ ﻭﻃﺮﺩ ﻣﻴﮕﺮﺩﺩ . ﺩﻭﻡ= (ﺷﮑﻢ ﺑﻨﺪ)ﮐﻪ ﻋﻠﺎﻣﺖ ﻗﻨﺎﻋﺖ ﺩﺭ ﻏﺬﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺭﺩﻥ ﻭ ﺭﻋﺎﻳﺖ ﻣﺤﺮﻣﺎﺕ ﺷﺮﻳﻌﺖ . ﺯﻳﺮﺍ ﺍﻳﻨﺎﻥ ﻫﻨﻮﺯ ﺑﻄﺮﻳﻘﺖﻭﺍﺭ= 5193; ﻧﺸﺪﻩ . ﺁﻧﮕﺎﻩ ﻫﺮﭼﻪ ﭘﻴﺮ ﺑﮕﻮﻳﺪ ﻫﻤﺎﻥ ﻭﺍﺟﺐﺍﻟﻬﻰ ﺑﺪﺍﻧﻨﺪ . ﻭﻧﻪ ﺁﻧﭽﻪ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻗﺒﻠﻰ ﮔﻔﺘﻪﺍﻧﺪ . ﺿﻤ= ﻨﺎ ﺭﻋﺎﻳﺖ ﻋﺮﻑ ﺟ&= #65166;ﺭﻯ ﻫﻤﺎﻥ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﻭﺣﺘ= 5264; ﻗﺸﺮﻯ ﻫﺎﻯ ﻏﻴ&= #65198; ﺍﻟﻬﻰﺑﺮﺍﻯ ﺗﻘﻴّﻪ ﻭ ﺣﻔﺎﻇﺖ ﺧﻮﺩ ﺿﺮﻭﺭﻯ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ . ﮐﻪ ﺑﻬﺎﻧﻪ ﺗﮑﻔﻴﺮ ﺑﺂﻧﻬﺎ ﺩﺍﺩﻩ ﻧﺸﻮﺩ . سوّم(ﺑ= 5256;ﺪ ﺯﺑﺎﻥ)ﻧﺸﺎﻧﻪ &= #65165;ﺟﺘﻨﺎﺏ ﺍﺯ ﻏﻴﺒﺖ ﻭ ﺑﻬﺘﺎﻥ ﻭ ﺳﺨﻦ ﺑﺪﺷﻤﻨﻰﮐﻪ ﮔﺎﻫﻰ ﺑﺎ ﮔﺬﺍ&= #65197;ﺩﻥ ﺳﺒﻴﻞ ﺑﻠﻨﺪﺩ&#= 65259;ﺎﻥ ﺧﻮﺩﺭﺍ ﻣﺨﻔی ﻤﻴﮑﻨﻨﺪ . ﻭ ﻳﺎ ﻗﻠﻮﻩ ﺭﻳﮕﻰ ﺩﺍﺋﻢ ﺩﺭ ﺩﻫﺎﻥ ﺩﺍﺭﻧﺪ ﮐﻪ ﺗﻮﺍﻥ ﺻﺤﺒ&= #65174; ﺑﺪﺍﺭﻧﺪ ﻭﻧﻤﻴﺘﻮﺍﻧﻨ= 5194; ﻫﺮ ﺩﻡ ﺭﻳﮓ ﺭﺍ ﺍﺯ ﺩﻫﺎﻥ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻭﺭﻧﺪﮐﻪ= 5199;ﻧﻨﺪﻩ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭼﻬﺎﺭﻡ(ﭼ= ;ﺸﻢ ﻭﮔﻮﺵ) ﺑﺴﺘﻦ ﻭ ﭘﻨﺠﻢ(ﺑﺴﺘﻦ ﺩﺳﺖ ﻭﭘﺎ)ﮐﻪ ﺑﮑﺴﻰ ﺁﺳﻴﺒﻰ ﻧﺮﺳﺎﻧﻨﺪ ﻭ ﺧﺸﻮﻧﺖ ﻧﮑﻨﻨﺪ . ﻭ ﺷﺸﻢ= ;( ﺑﻨﺪ ﺣﺮﺹ)ﻭ ﺩﻝ ﺑﺴﺘﻦ ﺑﭽﻴﺰﻯﺑﺨﺼﻮ= 5209; ﺩﺭ ﻣﺮﺣﻠﻪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ . ﻳﺎ ﻫﻤﺎﻥ ﮔﻔﺘﻪ ﻣﺴﻴﺢ ﻭ&= #1605;حمّدﮐﻪ ﮔﻔﺘﻪﺍﻧﺪ(ﻣﻮ&#= 65175;ﻮﺍ ﻗﺒﻞ ﺁﻥ ﺗﻤﻮﺗﻮﺍ) . ﺯﻳﺮ= ;ﺍ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺩﻟﺒﺴﺘﮕﻰ ﺑﺎﻣﻮﺭ ﺟﻬﺎﻥ ﻣﺎﻧﻊ ﺍﺯ ﺍﻧﺠﺎﻡ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺣﻴﺎﺗ&#= 65264; ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﻨﺠﺎﺕ ﻭﺣﻴﺎﺕ ﺑﺮﺗﺮﺑﺮﺳﺪ . ﺑ= ﺨﺼﻮﺹ ﺭﻋﺎﻳﺖ ﺍﻳﻦ ﺍﻣﻮﺭ ﺩﺭ ﺁﺧﺮﻳﻦ ﻣﺮﺍﺣﻞ ﺳﻠﻮﻙ &= #65203;ﺎﻟﻚ ﺗﻤﺎﻡ ﻭﻗﺖ ﺍﺳﺖ . ﻭﻧﻪ ﻣﻘﺘ= ;ﺼﺪ ﻭﮐﻢ ﮐﺎﺭ . ﺯﻳﺮ= ;ﺍ ﺑﺮﺍﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺑﺎﻳﺪ ﺑﺎ ﺍﺳﺘﻀﻌﺎﻑ ﺷﺪ&#= 65267;ﺪ ﺗﺎ ﺣﻀﻮﺭ ﭘﻴﺮ ﻭ ﻓﺮﻣﺎﻥ ﺍﻭﻭﻧﻴﺰ ﻓﺮﻣﺎﻥ ﻣﻘﺎﻡ &= #65207;ﻬﻮﺩﻯ ﻣﺼﻄﻔﻮﻯ ﺨﻮﺩﺁﻣﺎﺩﻩ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻭ ﺷﻬﺎﺩﺕ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﺩ ﻋﻈﻴﻢ ﻭﺩﺍﻭﻃﻠﺒﺎﻧ= 5258; ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﭘﻴﺶ ﺑﺮﻭﻧﺪ ﻭ&= #65255;ﻪ ﺑﺼﻮﺭﺕ ﺧﻮﺩﮐﺸﻰ . ﻭ ﺍﻟّﺎ ﺍﻳﻨﺎﻥ ﺩﺭ ﺗﻤﺎﻡ ﻟﺤﻈ&= #65166;ﺕ ﺩﺭﻙ ﻭﺍﺣﺴﺎس &#= 65251;ﺮﺍﺣﻞ ﻧﺴﺒﺘﺎ ﻃﻮﻟﺎ&#= 65255;ﻰ ﻣﺮﮒﻭﺩﺭ ﺣﺎﻟﺘﻰ ﺩﺭ ﺧﻮﺍﺏﺩﺭ ﺗﺴﻠﻴﻢ ﺑﺮﺍﻯ ﭘﺬﻳﺮﺵ ﻣﺮﮒ ﻫﺴﺘﻨﺪ . ﮐﻪ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺗ&#= 65198;س ﻭﻣﻘﺎﻭﻣﺖﻣﻨ= 5184;ﺮ ﺑﺒﻴﺪﺍﺭﻯ ﻭﻧﻴﻤﻪ ﺗﻤﺎﻡ ﻣﺎﻧﺪﻥ ﺭؤﻳﺎ &#= 65251;ﻴﺸﻮﺩ . ﻭﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺑﺠﺒﻬﻪ ﺟﻨﮓ ﺑﺮﺍﻯ ﻓﺪﺍﺋﻰ ﺷﺪﻥ ﻭ ﻣﺮﮒ ﺣﺘ= ﻤﻰ ﻣﻴﺮﻓﺘﻨﺪﮐﻪ ﺍﮔﺮ ﮐﺸﺘﻪ ﻧﻤﻴﺸﺪﻧﺪ ﮔﺮﻳﺎﻥ ﺑﻮﺩﻧ&#= 65194; ﺩﺭﺧﻮﺍﺳﺖ ﺩﻋﺎﻯ ﻣﺮﮒ ﺩﺭ ﺣﻤﻠﻪﺑﻌﺪﻯ ﻣﻴﮑﺮﺩﻧﺪ . ﻭﺍ= ﻟّﺎ ﺩﺭ ﺍﻣﺘﻨﺎﻉ ﺍﺯ ﺭﻓﺘﻦ ﺑﺠﺒﻬﻪ ﺑﻤﻌﻨﻰ ﻧﺎ ﺩﺭﺳﺘﻰ ﭘﻴﻤﺎﻥ ﻭ سوﮔ= 5256;ﺪ ﺳﻠﻮﮐﻰ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﺷﺶ ﺭﮐﻦ ﻭ ﺍﺻﻮﻝ ﺩﺭﻭﻧﻰ ﻭ ﺑﺎﻃﻨﻰﺍﻳﻦ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻠﺎﻣﺖ ﻫﺎ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭﺭﻓﺘﺎﺭ ﺳﺎﻟﻚ ﻭﺟﻮﺍﻧﻤﺮﺩ ﻗ&#= 65166;ﺑﻞ ﺑﺮﺭﺳﻰ ﭘﻴﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻳﮑﻰ (ﺳﺨﺎﻭﺕ) ﻭﺑﺨﺸﺶ ﻓﺮﺍﻭﻥ ﺣﺘﻰ ﺑﺪﻭﻥ ﺩﺭﺧﻮﺍ&#= 65203;ﺖﮐﺴﻰﺍﮔﺮ ﻧﻴﺎﺯ ﺍﻭﺑﺮﺍﻯ ﺳﺨﺎ&#= 65261;ﺗﻤﻨﺪ ﻣﻌﻠﻮم ﺸﺪ . ﻭﺩ= ﻭﻡ (ﺗﻮﺍﺿﻊ) ﻭﺧﻮﺩ ﺑﺰﺭﮒ ﻧﭙﻨﺪﺍﺷﺘﻦ ﺩ&#= 65197; ﻫﺮ ﺷﺮﺍﻳﻄﻰ . ﻭ= ; سوّم(ﮐﺮﻡ)ﻭ ﺑﺨﺸﺶ ﺑﺪﻭﻥ ﻣﻨّﺖ ﻭ ﺣﺘﻰ ﺑﺸﮑﻞ ﺳﺨﺎﻭﺕ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﺩﻳﮕﺮﺍﻥ ﺑﻮﺩ&#= 65257; ﺑﺎﺷﺪ ﮐﻪ ﺳﺎﻟ&= #65242; ﮐﺮﻳﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﺧﺪﺍﻭﻧ&#= 65194;ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ . ﭼ= ﻬﺎﺭﻡ (ﻋﻔﻮ) ﻭ ﺭﺣﻢ ﮐ᥽= 8; ﺍﮔﺮ ﺍﻭﺭﺍ ﺑﻬﺮ ﺷﮑﻞ ﻭ ﺩﺭ= ﺟﻪﺍﻯ ﺑﺮﻧﺠﺎﻧﻨﺪ ﻧ&#= 65198;ﻧﺠﺪ ﻭ ﻧﺮﻧﺠﺎﻧﺪ ﻭﺍﻧﺘﻘﺎﻣﻰ ﻧﮕﻴﺮﺩ . ﻭ ﭘﻨﺠﻢ ﺩﻭﺭﻯ ﺍﺯ ﻣﻨﻴّﺖ ﻭ(ﻣ&= #1614;ﻦ ﻣَﻦ) ﮔﻔﺘﻦ . ﻭ ﺍﺯ ﻫﺮ ﮔﻮﻧﻪ ﺧﻮﺩﺭﺍﺑﺰﺭﮒ ﻭ ﺑﺮﺗﺮ ﻭ ﺩﺍﻧﺸﻤﻨﺪﺗﺮ &#= 65193;ﻳﺪﻥ ﭼﻮﻥ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻭ&#= 65191;ﻮﺩﭘﺮﺳﺘﻰ ﺍﺳﺖ . ﻭﻣﻨﻢ ﺯﺩﻥ ﻭﺧﻮﺩﺭﺍﻋﺎﻣ= 5246; ﻫﺮﮐﺎﺭﻯ ﺩﺍﻧ&#= 65204;ﺘﻦ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑﭙﻴﺎﻣﺒﺮ ﭼﻮﻥ ﭘﺮﺗﺎﺏ ﮐﺮﺩﻯﺗﻮ ﻧﺒﻮﺩﻯ ﮐﻪ ﭘﺮﺗﺎﺏ ﻧﻤﻮﺩﻯ . ﮐﻪ ﻫﻤﻪ ﺗﺪﺑﻴﺮﺍ&#= 65173; ﺩﺭﺩﺳﺖ ﻋﻮﺍﻣ&#= 65246; ﻭﻣﺮﺍﺗﺐ ﻭﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺷﺸﻢ(ﻫﺸﻴﺎﺭﻯ)&= #65193;ﺭ فتوّتﻭ ﻫﺪﺍﻳﺖ ﻳﺎﻓﺘ&#= 65254; ﺩﺭ ﻫﺪﺍ ﻫﺎ ﻭ ﺷﻬﻮﺩ ﻫﺎﺑﺎﻋﻘﻞ ﺍﻟﻬﻰ ﻭﺩﻭﺭﻯ ﺍﺯ ﻋﻮﺍﻣﻞ ﺿﺪ = ﻫﻮﺵﭼﻮﻥ ﻏﺮﻭﺭ ﻭﻣﺴﺘﻰ ﻫﺎ . ﻣﻴﮕﻮﻳﻨﺪ ﺍﻧﺘﻘﺎﻝ فتو¡= 7;تﻭﺟﻮﺍﻧﻤﺮﺩ&#= 65263; ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ا= 615;لی العَزم ﻳﺎ ﺍﻭﻟﻴﺎ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻡ ﻣﻴﺮﺳﺪ . ﺷﻴﺦ ﻣﺮﻧﺪﻯ ﻣﻴﮕﻮ&#= 65267;ﺪﮐﻪ فتوّتﺳﺎﺧﺘﻪ= ﺍﻯ ﺍﺯﻧﺒﻮﺕ ﺩﻧﻴﻮﻯ ﺍﺳﺖ . ﻭ= ;ﻧﺒﻮﺕ ﺳﺮﺍﺳﺮ ﻃﺮﻳﻘﺖ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﮐﻤﺎﻝ ﻭﻧﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋ&= #1740; ﻮﻣﻠﺎﺣﻈﻪ ﺩل ﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ &= #1601;توّتﻭ ﺁﻧﭽﻪ ﻣﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﻫﻤﮕﻰ ﻣﺘﺪﺍﺧﻞ ﺩﺭ ﻫﻢولی ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺩﺭﺟﺎﺕ ﻫﻤّﺖ ﺳﺎﻟﮑﺎﻥﻭ ﻣﺮﺍﺣﻞ ﻭ ﺭﻭﺷ&= #65260;ﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺁﻧﻬ&#= 65166; ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺗﺸﻴّﻊ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﻮﺿﻮﻋﻰ ﻓﻄﺮﻯ ﺍﺳﺖول= 40; ﻧﻪ ﺩﺭ ﺗﺸﻴّﻊ &= #65239;ﺸﺮﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﺗﺸﻴّﻊﮐﻪ ﺗﺸﻴّﻊ ﻭﺍﻗﻌﻰ ﻣﻘﺒﻮ&#= 65245; ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ولی ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ . ﮐﻪ= ; ﺧﻮﺩ ﻧﺨﺴﺘﻴﻦ ﺷﻬﻮ&#= 65193; ﺳﺎﻟﻚ ﺍﺳﺖ . ﺑﺎ= ;ﻳﺪ ﺍﻓﺰﻭﺩ ﮐﻪ ﺍﻣ&= #65166;ﻣﺎﻥ ﻣﻌﺮﻭﻑ ﺷﻴﻌﻪ ﻫﻤﮕﻰ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ= ﺗﺎ ﺯﻧﺪﻩ ﺑﻮﺩﻧﺪ .= ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﺍﻟﻬﻰﻭ ﺟﺎﻧﺸﻴﻨﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻭ ﻫﻤﮕﻰ ﺩﺭﻭﻳﺸﺎﻧﻰ ﻳﻚ ﻟﺎ ﻗﺒﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻩﺍ= 5255;ﺪﻭ ﻗﺼﺪ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﻭﺣﺰﺑﻰ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ . = ولی ﻣﺨﺎﻟﻔﻴﻦ ﺣﮑﻮﻣﺖ ﺍﻣﻮﻳﺎﻥ ﻭ ﻋﺒّﺎﺳﻴﺎﻥﮔA= 198;ﭼﻪ ﺳﺎﻟﻚ ﻧﺒﻮﺩﻩﺍﻧﺪﻭ= 5187;ﺘﻰ ﻣﺴﻠﻤﺎﻥ ﻧﺒﻮﺩﻩﺍﻧﺪ ﺍ&#= 65211;ﻄﻠﺎﺣﺎ ﺯﻳﺮ ﻋﻠﻢ ﺍﻣﺎﻣﺎﻥ ﻣﻴﺮﻓﺘﻨﺪ ﮐﻪ ﻣﻌﺮﻭﻑ ﺑﺰﻫﺪ &= #64344;ﻴﺎﻣﺒﺮﻭ ﺟﺎﻧﺸﻴﻨﻰ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻭ ﺑﻮﺩﻩ ﺍﻧﺪ = . ﮐﻪ ﺍﻭﻟﺎﺩ ﺍﻭﻳﺎ ﺳﻴّﺪ ﻭ ﻋﺎﻟﻢ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪﻧﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺣﺘﻤﺎ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎ&#= 65255;ﻰ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﭼﻮﻥ ﺩﺭ ﺗﻤﺎﻡ ﻋﺼﻮ&= #65197; ﺷﻮﺭﺷﻬﺎﻯ ﻣﺬﻫﺒﻰ ﺭﻧﮓ ﻋﻮﺍﻡ ﭘﺬﻳﺮﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻬﺮﻭﺭ= 5193;ﻯ ﺩﺭﻭﻳﺸﻰ ﺑﺮﺍﻯ ﺳﻨّﻴﺎﻥﮐﻪ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻧﺪﺍﺭﻧﺪ . ﻭﺳﻨ= ّﺖ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻧ&= #65252;ﻰ ﻓﻬﻤﻴﺪﻧﺪ ﻭﺍﻟّﺎ ﺳﻨّﻰ ﻭﺍﻗﻌﻰﺃﻫﻞ ﺳﻨّﺖ ﭘﻴﺎﻣﺒ= 5198; ﺑﻮﺩﻥﻣﺎﻧﻨﺪ &#= 65259;ﻤﺎﻥﺗﺸﻴّﻊ ﻭﮐﺴﺐﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯﺗﻨﻬﺎ &#= 65193;ﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ = تصوّف ﻣﻴﺒﺎﺷﺪ . ﻭﻳﺎ= ﺑﻨﺎﻡ فتوّتﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺍ&#= 65251;ﺎﻣﺖ ﺳﻴﺎﺳﻰ ﺭﺍ ﻫﺮ ﮐﺴﻰ ﻣﻴﺘﻮﺍﻧ&#= 65194; ﺑﺮ ﺧﻮﺩ ﻧﺎﻣﻰ ﺑﮕﺬﺍﺭﺩ . ﮐﻪ ﺭﺑﻄﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺪ&#= 65165;ﺭﺩ . ﭼﻮﻥ ﭘﻴﺶ ﻧﻤﺎﺯ ﻭﻳﺎ ﺁﻳﺖ ﺍﻟﻠﻪ ﺑﺎﺷﺪ . ﮐﻪ ﻋﻠﺎﻣﺘﻰ ﺁﻣﺪﻩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ . ﮐﻪ ﻓﻘﻬ= ;ﺎﻯ ﺳﻔﻴﻪ ﺑﺮﺳﺮ ﺍﻳﻦ ﻋﻨﺎﻭﻳﻦﺑﺸﮑ= 5246; ﺧﺠﻠﺖ ﺁﻭﺭﻯ ﺑﺮﺳﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮐﻠّﻪ ﻫﻢ ﻣﻴﮑﻮﺑﻨﺪ .= ﺍﻣﺎ ﻣﻌﻨﻰ ﺍﻣﺎﻡﻳﻌﻨﻰ ا= 615;مّی ﺷﺪﻩ ﺍﻭﻡ ﻭﻫﻮﻡ ﮐﺮﺩﻩﮐﻪ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﻭ ﺍﻣﺎﻣﺖ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﭼﻨﺪ ﺳﺎﻟﻚﺍﻣﺎﻡ ﻭ ﺭﻭﺑﺮﻭﻯ ﺍﻭ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟک ﻘﺮﺍﺭ ﺩﺍﺭﺩ . ﻭ= ;محمّد اُمّی ﺑﻴﺴﻮﺍﺩ ﻧﻴﺴﺖ ﮐﻪ ﻫﻤﻪ ﺩﺭﺁ ﻏﺎﺯ ﺑﻰ س&= #1608;ﺍﺩ ﻫﺴﺘﻨﺪ ﺑﻠﮑﻪ &= #1605;حمّد ﺍﻣﻴﻦﺍﺯ ﺟﻮﺍﻧﻰ ﻣﺸﻬﻮﺭ قُریش ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﻭﻫﺎﺷﻤﻰ ﺑﻮﺩﻩﮐﻪ(ﻫَﺸ= 5250;)ﻭ ﺧﻮﺭﺩ ﮐﺮﻥ ﺭﻭ&= #65165;ﻥ ﺍﻣّﺎﺭﻩ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻪ . ﻭ ﺯﻧﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻴﺰ (ﺍﻡ ﺍﻟﻤؤﻣﻨﻴﻦ) ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪﻧﺪﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﭼﻪ ﻣﺮﺩ ﺑﺎﺷﻨﺪ ﻳ&= #65166; ﺯﻥ . ﻋﻤﻞ ﺗﻮﻟّ= ﻰ ﻭﻭﻟﺎﻳﺖ ﮔﺮﻓ&#= 65176;ﻦ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ولی ﺍﻟﻬﻰ ﺷﺨﺺﺳﺎﻟﻚﺑﺎ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 87;وﮊﻩ(ﻭﺍﻟﻪ) ﺷﺪﻥ ﻭﻣﺤﺒّﺖ ﺳﺮﺷﺎﺭ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ سوء ﮊﻩ ﺍﻟﻬﻰ ﺑﺠﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﺍﻟﺒﺘﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺋﻢ ﺃﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟﻰﭼﻮ= 5253; ﺍﻟﻠﻪ ﺃﮐﺒﺮ ﮔﻔﺘﻦﻭ ﺩﻳﮕﺮ ﺍﺫﮐﺎﺭ ﻣﻌﺮﻭﻑ ﻓﺎﻃﻤﻰﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺑﻔﺎﻃﻤﻪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺁﻣﻮﺧﺖ . ﭘﺬﻳﺮ= ﺵ ﺳﺎﻟﻜﺎﺯ ﻭﻟﺎﻳﺖ ﻳﻚ ول= 740; ﺍﻟﻬﻰﻋﻤﻠﺎ ﭘﺬﻳﺮﻓﺘﻦ ﺍﻭ ﻭ سوﮔﻨﺪ ﻭﻓﺎﺩﺍﺭﻯ ﻭﺗﺴﻠﻴﻢ ﺑﻮﻯﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺍﻭﻫﻨﮕﺎﻡ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ ﺍﮔﺮ ﺩﺭ ﺗﺸﻴّﻊﻭﻟﺎﻳA= 174; ﻳﮑﻰ ﺍﺯ ﺍﺻﻮﻝ ﺍﺳﺖ ﻫﻤﻴﻦ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺍﺳﺖﻭﻧﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﺪﻋﻰ ﺗﺸﻴّﻊ . = ﮐﻪ ﻭﻟﺎﻳﺖ ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﻗﺒﻮﻝ ﺍﻣﺎﻣﺖ ﺍﻣﺎﻣﺎﻥ ﺁﺷﮑ&#= 65166;ﺭﮔﺬﺷﺘﻪﮐﻪ ﺑﻨﺎﻡ ﺁﻧﻬﺎ ﺻ&= #65188;ﺒﺖ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪﺑﻨﺎﻡ ﺁﻧﻬﺎ ﺣﮑﻮﻣﺖ &= #65203;ﻴﺎﺳﻰ ﻭﺣﺰﺑﻰ ﻭﺩﻳﮑﺘﺎﺗﻮﺭ= 5263; ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺑﺮ ﻣﺮﺩﻡ ﺷﻴﻌﻪ ﻭ ﻏﻴﺮ ﺷﻴﻌﻪ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﺑﺎ ﻓﺸﺎﺭ ﮐﺸﺘﺎﺭ ﻭﺷﮑﻨﺠﻪ . ﺑﺮﺧ= ﻰ ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺭﺍ ﭘﺪﺭ ﺃﻧﺒﻴﺎﻯ ﺑﻨی اﺳﺮﺍﺋﻴل ﻤﻴ@= 405;ﻮﻳﻨﺪ . ﮐﻪ ﺍﻳﻨﺎﻥ ﺣﺘﻰ ﻣﻨﮑﺮ ﻧﺒﻮﺕ ﺍﺑﺮﺍﻫﻴﻢ ﻫﺴﺘﻨﺪ . ﻣﻨﻈﻮ= ﺭ ﺍﻳﻦ ﺍﺳﺖ . ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﭘﻴ&#= 65166;ﻣﺒﺮ ﺍولی ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ ﻳﻚ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖﮐﻪ ﺍﻋﺮﺍﺏ ﻭ ﻳﻬﻮﺩ ﻋﺮﺑﺴﺘﺎﻥ ﺑﺮﺍﻯ ﺍﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﺗﻌﺼّ= 5168; ﺯﻳﺎﺩ ﺩﺍﺷﺘﻨﺪ . ﻭﻭﺑ= ﺎﻃﻞ ﺍﺑﺮﺍﻫﻴﻢ ﺭﺍ ﺍﺯ ﺍﻧﺒﻴﺎﻯ ﺍ&= #1608;لی ﺍﻟﻌﺰﻡ ﻣﻴﺨﻮﺍﻧﻨﺪ . ﮐ= ﻪ ﻭﻯ ﭘﻴﺎﻣﺒﺮ ﻏﻴﺮﺍولی ﺍﻟﻌﺰﻡﻭﺍﺑﺴ= 5176;ﻪ ﺑﭙﻴﺎﻣﺒﺮ ﺍو= 604;ی ﺍﻟﻌﺰﻡ ﺯﺭﺩﺷﺖ ﺑﻮﺩ . ﮐ= ;ﻪ ﻗﺮﺁﻥ ﺍﻭﺭﺍ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ ﻣﻴﺨﻮﺍﻧ&#= 65194; . ﻭ ﺗﻮﺭﺍﺕ ﺍﺑﺮﺍﻫﻴﻢ ﺭﺍ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ ﺗﺎﻟﺢ ﻳﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺎﻟﺢ ﻋ&#= 64401;س ﺻﺎﻟﺢ ﻣﻴﮕﻮﻳﺪ . ﺍول&#= 1740; ﺍﻟﻌﺰﻣﻬﺎ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﮐﺎﺷﻔﺎﻥ ﺷﺶ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺑﻮﺩﻩﺍﻧﺪ . ﺗﺎ= ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﮐﺸﻒ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ .= ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺠﻬﺎﻥ &= #65251;ﺒﻌﻮث ﺧﻮﺍﻫﺪ ﺷﺪ . ﺍﻳ= ;ﻦ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺍﺳﺎﻣﻰ ﻣﺤﻠّﻰ ﺧﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﺭ ﻃﺮﻳﻘﺖ محمّد= ;ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﺮﺍﺗﺒﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ &= #65261;ﻧﻪ ﺁﻥ ﭘﻨﺞ ﺗﻦ ﺣﺴﻨﻴﻦ ﻭ ﭘﺪﺭ ﻭﻣﺎﺩﺭ ﻭﺟﺪّ ﺁﻧﻬﺎ ﮐﻪ ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭﻳﺨ&#= 65264; ﺍﻳﻦ ﺍﺳﺎﻣﻰا= 604;هی ﺮﺍ ﺩﺍﺷﺘﻨﺪ . ﻭ= ;ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻧﻴﺰ ﻫﻤﻴﻦ ﺍﺳﺎﻣﻰ &= #65165;ﻟﻬﻴﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺍﻳﻦ ﻫﻤﺎنی ﺁﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓ&#= 65174; . ﮐﻪ ﻫﺮﮐﺎﻣﻞ ﺍ= ;ﻟﻬﻰ ﺯﻧﺪﻩ ﺣﺴﻴﻦ ﻭ&= #1593;لیّ ﻭ محمّدﻯ ﺯﻧﺪﻩﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺍﻣﺎ فتوّتﺍﺑﺮﺍﻫ= ﻴﻢﮐﻪ ﻫﺮ ﺳﺎﻟﮑﻰ ﺩﺭ = فتوّتﻫﺴﺖ . ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍ᥼= 7;ﻬﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻓ&= #65176;ﻰ ﻭ ﺟﻮﺍﻥ ﺻﺎﺣﺐ = فتوّتﺧﻮﺍﻧﺪ . ﮐﻪ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198; ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰم ﺁﻧﺎﻥﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺑﺎ ﻣﺮﮒ ﺁﻧﺎﻥ ﻧﺒﻮﺗﻰ ﻧﺨﻮﺍ&#= 65259;ﻨﺪ ﺩﺍﺷﺖ . ﻭﻳﺎ ﺍﻣﺎﻣﺖ ﻭ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰﮐﻪ ﺑﺂﺭﺍﻣﮕﺎﻩ ﺁﻧﺎﻥ ﺗﻮﺳّﻞ ﺷﻮﺩ ﻭ ﻳﺎ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﻴّﺖ ﻧﻤﺎﻳﻨﺪ . ﺣﺘﻰ ﺩﺭ ﻣﻮﺭﺩ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ . ﻭ ﻟﺬﺍ= ; ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺯﻧﺪﻩﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺍﻯ ﺍ&= #65191;ﺘﻴﺎﺭ ﮐﺎﻣﻞ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﭼﮕﻮﻧﻪ ﺩﺳﺘﻮﺭ ﻋﺒﺎﺩﻯ ﺑﺪﻫﺪ .= ﮔﻮﺋﻰ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥﮐﻪ ﺑﺮﺣﺴﺐ ﺍﺣﻮﺍ&#= 65245; ﺑﻴﻤﺎﺭﺩﺳﺘﻮ= 5197;ﻯ ﺧﺎﺹ ﻣﻴﺪﻫﺪ ﮐﻪ ﺑﻌﺪ ﺗﺸﺪﻳﺪ ﻳﺎ ﺗﺨﻔﻴﻒ ﻣﻴﺪﻫﺪ . ﻭﻳﺎ ﺑﮑﻠّﻰ ﻟﻐﻮ ﻭﭘﺎﻳﺎﻥ ﺩﺳﺘ&#= 65262;ﺭ ﻗﺒﻠی ﻤﻴﻨﻤﺎﻳﺪ . ﻭﺗ= ﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻗﺪﺭﺕ ﺗﻨﺒّو= 69; ﻭﻧﺒﺄ ﻭﺧﺒﺮ ﻭ&= #65165;ﻟﻬﺎﻡ ﮔﻴﺮﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ= ;پس ﺍﺯ ﻣﺮﮒ ﺭﻭﺣﺸﺎﻥ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺑﻰ ﺯﻣﺎﻧﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﻭﻧﺪ . ﮐﻪ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺩﺭ= ;ﻭﺍﻗﻊ ﭼﻮﻥ ﻗﻄﺮﺍﺗﻰ ﺩﺭ ﺩﺭﻳﺎﻫﺎﻯ ﺭﻭﺣﻴﺎﻟﻬﻰ ﻣﻴﺮﻭﻧﺪ . ﮐﻪ ﻫﻢ ﻫﺴﺘﻨﺪﻭﻫﻢ ﻗ&#= 65220;ﺮﻩﺍﻯ ﻧﻴﺴﺘﻨﺪ . ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺭﺟﻌ&= #65174; ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻨﻤﺎﻳﻨﺪ . ﻭ ﺍﮔﺮ ﮔﻔﺘﻨﺪ ﮐﻪ ﻧﺒﻮّﺕ ﺑﺎ&#= 65203;ﻤﺎﻋﻴﻞ ﻣﻨﺘﻘﻞ ﺷﺪ ﻳﻌﻨﻰ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻬﺮ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﻭﺍﮔﺬﺍﺭﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺮﻳﻘﺖ ﺧﻮﺩ ﻣﻴﮑﻨﺪ . ﭼ= ;ﻮﻥ ﻭﻓﺎﺕ ﻧﻤﺎﻳﺪ .= ﺍﺻﻮﻟﺎ ﺑﻴﻦ ﺍﺑﺮﺍﻫﻴﻢ ﻳﻬﻮﺩﻳﺎﻥﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺍﻋ&#= 65198;ﺍﺏ ﺩﺭ ﺗﺄﺳﻴس ﮐﻌﺒﻪﺑﺎﻳﺪ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﺩﺍﻧﺴﺖ . ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﻫﺮ ﺑﺮﻫﻤﻦ ﺍﺳﺖ ﻭ ﺍﺳﻤﺎﻋﻴﻞ ﻫﺮ ﮐﺎﻣﻞ ﺻﺎﺣﺐ ﺍﺳﻤاء ﺍﻳﻞ ﻭ و اله و ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ . ﺑﺎﻧ= ﻰ ﮐﻌﺒﻪ ﺯﺭﺩﺷﺘ&#= 65268;ﺎﻥ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﺑﻮﺩﻧﺪﮐﻪ ( ﺗُﺒّﻊ ) ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪﻧﺪ ﻭ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺩﺭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻣﺬﻫ&#= 65170;ﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻨﺪ . ﻭﮔﺮ= ﻭﻫﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻤﮑ&= #1617;ﻪ ﺭﻓﺖﮐﻪ (ﺟُﺮﻫﻮﻡ ﻳﺎ ﮔﻮﺭﻫﻮﻡ)ﻭ قُ= 585;ّه ﮔﻴﺮﺍﻥ ﻫﻮﻡ ﮐﻨﻨﺪﻩ ﺑﻮﺩﻧﺪ . ﻭ ﺑﻌﺪﻫﺎ ﻧﺴﻠﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺁﻧﺎﻥﺑﺠﺰ ﺍﻗﻠّﻴﺘﻰ (ﻫﺎﺷﻤﻰ)ﺑﻬﺸﻢ ﻭ ﺳﻠﻮﻙ الهی ﻤﻴﭙﺮﺩﺍﺧﺘﻨ= 5194; . ﮐﻪ محمّد ﺍﺯ ﺳﺎﻟﮑﺎﻥﺒﻮﺩ . = ﻭﺑﻘﻴﻪ ﺑﻨﺎﻡ ﻗﻠّﺎﺑﻰ ( ﺑﻨﻰ ﺍﻣیّه) ﺑﻮﺩﻧA= 194; ﮐﻪ ﺍﻭﻡ ﻧﻤﻴﮑﺮﺩﻧﺪ . و&= #1604;ی ﺍﻋﺮﺍﺏ ﻣﺘﻌﺼّﺐ ﺍﻣﻮ= 5263; ﺑﺮﺍﻯ ﻗﻄﻊ ﺭﺍﺑﻄﻪ محمّد ﻭ قُریش با ﺯﺭﺩﺷﺘﻴﺎﻥ ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩ&#= 65165;ﺳﺘﺎﻥ ﺍﺑﺮﺍﻫﻴﻢ ﻳﻬ&#= 65262;ﺩ ﺭﺍ ﺗﺒﻠﻴﻎ ﮐﺮ&= #65193;ﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻮﺭﺍﺕ ﺍﺯ ﺍﺳﻤﺎﻋﻴﻞ ﻭﺍﺑﺮﺍﻫﻴﻢ ﺩﺭ ﮐﻨﺎﺭ ﺻﺤﺮﺍﻯ ﺳﻴﻨﺎ ﻭﺩﺭﻳﺎﻯ ﺳﺮﺥ ﻣﻴﮕﻮﻳﺪ . ﮐﻪ ﺑﻌﺪﻫﺎ ﺷُﻌﻴﺐ نَبیّ ﮐﺎﻣﻠﻰ ﮐﻪ ﻣﻮﺳﻰ ﺁﻣﺪﻩ ﻣﺼﺮ ﺭﺍ ﺁﻣﻮﺯﺵ ﺳﻠﻮﮐ&#= 65264; ﺩﺍﺩﻭ ﺍﺭﺗﺒﺎﻃﻰ ﺑﻤﮑّﻪ ﻧﺪﺍﺷﺘﻨﺪ . ﻗﺮ= ﺁﻥ ﻣﻤﻠﻮ ﺍﺯ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭ&#= 65203;ﻰ ﺩَﺭﻯ ﺯﺭﺩﺷﺘ= 5264; ﺍﺳﺖ ﮐﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺁﻧﻬﺎﺭﺍ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻓﺮﺍﻭﺍﻥ ﭘﻴﺎﻣﺒﺮ ﺫﮐﺮ ﻧﻤﻮﺩﻩﺍﻡ . ﻭ ﺍﺯ ﺯﺑﺎﻧﻬﺎﻯ ﻫﻨﺪﻯ ﻭﻳﻮﻧﺎﻧﻰ ﻭ ﻣﺼﺮﻯ ﻧﻴﺰ ﺩﺭ ﻗﺮﺁﻥ ﻫﺴﺖ . ﮐﻪ ﻫﻤﻪ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋ&#= 65198;ﻓﺎﻯﺯﻣﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ ﮐﻪ ﻫﻤﮕﻰ ﻳﻚ ﺍﺻﻞ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﺩ= ﻳﻦ ﺣﻨﻴﻒ ﻫﻤﻴﻦ ﺍﻧﺘﻘﺎﻝ ﻧﺒﻮّﺕ ﻭ ﺍﻣﺎﻣﺖ ﻭ ﺭﻫﺒﺮﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﺑﺎﻭﻟﻴ&#= 65166;ﻯ ﺯﻧﺪﻩ ﺑﻌﺪﻯ ﻭﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ . ﻭﻫﻤﻴﻦ ﺗﻮﺳّﻞ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﺧﻮﺩﺭﻭﺵ ﺣﻨﻴ&#= 65234; ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﺯ&= #65197;ﺩﺷﺖ ﻭ محمّد ﻭﻣﺴﻴﺢ ﻭ ﺑﻮﺩﺍ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺃʌ= 03;ﻤاء ﺍﻟﻠﻪﻫﻤﺎﻥ ﻧﺎﻣﻮﺳﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺰﺑﺎﻥ &= #65267;ﻮﻧﺎﻧﻰﮐﻪ ﻧﺎﻡ ﻭ ﺍﺳﺎﻣﻰ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺳﻤﺒﻮﻟ&#= 65260;ﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺑﺮﺍﻯ ﻣﺮﺍﺳﻢ ﻧﻤﺎﺯ ﺍﻳﻦ ﻟﻔﻆ ﺭﺍ ﺑﮑﺎﺭ ﺑﺮﺩﻧﺪ ﮐﻪ ﻧﻤ&= #65166;ﺯ ﻳﺎ ﺻﻠﺎﺕ ﻋﺮﺑﻰ یعنی ﺍﺭﺗﺒﺎﻁ ﻭﺻﻠﻪ ﻫﺎﻯ ﺑﺎ ﺍﺳﺎﻣﻰ ﭘﻨﺞ ﻭ&= #65203;ﻴﻠﻪ ﺍﻟﻬﻰ دعا ﺑﻮﺩﻩ ﺍﺳﺖ .ال&#= 1575;ّ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺑﺼﻮ= 5197;ﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ ﻳﺎﻧﻤﺎﺯﻯ ﺑﮑﻤﺮ ﻧﻤﺎﺯ ﮔﺰﺍﺭﺵ ﺯﺩﻩ ﻣ&= #65268;ﺸﻮﺩ . ﺯﻳﺮﺍ ﺑﺪﺳﺘﻮ= ﺭ ﺁﺧﻮﻧﺪﻯ ﻭﻣﺬﻫﺒﻰ ﭼﻪ ﺯﻧﺪﻩ ﻳﺎ ﻣﺮﺩﻩ ﮐﻪ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍﻧﺪ . ﻣﺎ= ﻧﻨﺪ ﺗﻤﺎﻡ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺭﻳﺎﮐﺎﺭ ﺗﻤﺎ&#= 65249; ﻣﺬﺍﻫﺐ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ &= #65251;ﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﺑﺮﻭﺯﻩﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻌﺒﺎﺩﺍﺕ ﺑﺎﺷﻨﺪ . ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺷﺮﻙ ﮐﺮﺩﻩ ﻭﺁﺧﻮﻧﺪﻯ ﺭﺍ ﺷﺮﻳﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺧﻮﺩ ﺭﺍ ﺍﻃﺎﻋﺖ ﺩﻳﻨﻰ ﺩﺍﺭﻧﺪ . ﺍﮔﺮ ﻣﻴﮕﻮﻳﻨﺪ مح= 05;ّد ﮐﻤﺎﻟﺎﺕ فتو¡= 7;ت ﮐﻪ ﺃﻣﺮﻯ ﻣﺤﺮﻣﺎﻧﻪ ﺑﻮﺩﻭلی اﻭ ﺁﺷﮑﺎﺭ ﮐﺮﺩ . ﺯ= ;ﻳﺮﺍ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻫﻤﻴﺸﻪﻭ ﺣﺘﻰ ﺩﺭ ﺯﻣﺎﻥ ﺧﻮﺩ = محمّدﻭ ﺑﻌﺪ ﺍﺯ ﺍﻭ ﺩﺭ ﺍﻗﻠّﻴﺘﻰ ﻣﺤﺮﻣﺎﻧﻪ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﻭﻣﻴﮕﻴﺮﺩ . ﺯﻳ= ﺮﺍ ﻫﻤﻴﺸﻪ ﺁﺧﻮﻧ&#= 65194;ﻫﺎﻯ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﺷﺪﻩ ﻗﺒﻠﻰ ﻭﺣﺘﻰ ﻣﺬﺍﻫﺐ &= #65239;ﺸﺮﻯ ﻫﺮ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﻗﺎﺗﻠﺎﻥ ﺃﻧﺒﻴﺎﻯ ﺧﻮﺩ &= #65169;ﻮﺩه اﻧﺪ . ﮐﻪ ﻣﺴﻴﺢ= ﺭﺍ ﭼﻨﻴﻦ ﺑﺼﻠﻴﺐ &= #64400;ﺸﻴﺪﻧﺪﻭ ﻳﺤﻴﻰ ﻣﻌﻤﺪﺍﻧﻰ ﺭﺍ &= #65203;ﺮ ﺑﺮﻳﺪﻧﺪﻭ عل= 40;ّ ﻭ ﺗﻤﺎﻡ ﺍﻣﺎﻣﺎﻥ ﺁﺷﮑﺎﺭ ﺭﺍ ﮐﺸﺘﻨﺪ . ﻭ ﻫﺰﺍﺭﺍﻥ ﺍﻭﻟ&#= 65268;ﺎﻯ ﻋﺎﺭﻑﺍﻟﻬﻰﮐ= 5258; ﻇﺎﻫﺮﺍ ﺷﻴﻌﻪ ﻳﺎ ﺳﻨّﻰ ﺑﻮﺩ&#= 65257;ﺍﻧﺪ ﭘﻮﺳﺖ ﮐﻨﺪﻧﺪ .= ﭼﻮﻥ ﺣﻠّﺎﺝ ﻭﺳﻬﺮﻭﺭﻯ ﺭﺍ ﻗﻄﻌﻪ ﻗﻄﻌﻪ و حلّاجی ﻧﻤﻮﺩﻧﺪ ﻭﻫﻤﭽﻨﺎﻥ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺧﺒﺮﺁﻧﻬﺎ ﺗﻨﻬﺎ ﻧﺰﺩ ﭼﻨ&= #65194; ﺳﺎﻟﻚ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﮐﺴ= ﻰ ﻫﻢ ﺧﺒﺮ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﺁﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭﻓﺘﻮ&#= 65165; ﺩﻫﻨﺪﻩﮐﻪ ﺷﺎﻳﺪ ﺗﻬﻤﺖ ﻫﺮﮔﻮﻧﻪ ﻓﺴﺎ&#= 65193; ﻭﺯﻧﺎﮐﺎﺭﻯ ﺭﺍ ﻧﻴﺰ ﺑﺂﻧﻬﺎ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ خود ﻋﺎﻣﻞ ﺍﺳA= 176;ﻌﻤﺎﺭﺑﻮﺩﻩ ﻭﻳﺎ ﻣﺠﺎﻫﺪ ﺧ&= #65248;ﻖ ﮐﻤﻮﻧﻴﺴﺖ بوده اند . ﺍﻟ᥵= 0;ﺘﻪ محمّد ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺟﺪﻳﺪ ﻭﮐﻠﺎس ﺑﺎﻟﺎ= 5175;ﺮﻯ ﺭﺍ ﺗﺄﺳﻴس ﮐﺮﺩ ﮐﻪ ﻧﻔﻰ ﮐﻠﺎﺳﻬﺎﻯ ﻗﺒﻠﻰ ﻧﺒﻮﺩ ﭼ&= #65262;ﻥ محمّد ﮐﺎﺷﻒ ᥽= 5;ﻮﺭ ﻗﺎﺋﻢ ﺷﺪﻭﺗﻨﻬﺎ ﺑﺎ ﺗﻮﺳّﻞ ﺑﺎ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮ&#= 65263; محمّد ﺩﺭ ﺣﻴﺎﺗﺶﻭﺑﻌﺪ ﺍﺯ ﻭﻓﺎﺗﺶﻫﺮﺳﺎ= 5247;ﮑﻰ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧ&#= 65194; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑ&= #65198;ﺳﺪ ﮐﻪ ﭘﺎﻳﺎﻥ ﮐﻤﺎﻝ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺴّﺮ ﻧﻮﻋﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺗﺎﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﺷﻬﻮﺩﺟﺪﻳﺪ ﺑﺮﺗﺮﻧﻮﺭ رب= 17; ﺭﺣﻤﺎﻥ ﻣﻄﺮﺡ ﺷﻮﺩ . مح&= #1605;ّد ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴ&#= 65254; ﺑﺎﺭ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩ ﮐﻪ ﺑﻌﺮﺵ ﺍﻭ ﺭﺳﻴﺪ . ﻭﻣﺴﻴﺢ ﮐﺎﺷﻒ ﻋﺮﺵ ﺟﺒﺮﺋﻴﻞ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺧﺒﺮﻯ ﺍﺯ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﻧﺪﺍﺷﺖ . ﻭ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ = محمّد ﻧﻴﺰ ﺧﺒﺮﻯ ﺍﺯ ﻧﺎﻡ ربّ ﺍﻟﻌA= 198;ﺵ ﺑﺮﺗﺮ ﺍﺯﺭﺣﻤﺎﻥ را = 5255;ﺪﺍﺭﺩ . ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫ&#= 65194; ﮔﻔﺖ . ﻭ ﺍﻳﻦ ﺍﺳﻤﺎﻣﻰ ﺳﻤﺒﻮﻝ ( ﺻﻔﺎﺕ= ﺍﺻﻠﻰ )ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻣﺎ= ﻧﻨﺪ ﺭﺣﻤﺎﻥﮐﻪ ﺭﺣﻤﺖ ﺩﻫﻨﺪﻩ &= #65169;ﮑﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺍﻳ= ;ﻨﮑﻪ ﭘﻴﺎﻣﺒﺮﺍﻥﻳ= 5166; ﺍﺩﻳﺎﻧﻰ ﮐﻪ ﺻﺎﺣﺐ ﮐﺘﺎﺏ ﺑ&= #65166;ﺷﻨﺪ ﻣﻨﻈﻮﺭ ﻗﺮﺁﻥ ﻭﺗﻮﺭﺍﺕ ﻭﺍﻧﺠﻴﻞ ﻧﻴﺴ&#= 65174; . ﮐﻪ ﻫﻤﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻪ ﺩﺭ ﺣﻴﺎﺗﺸﺎﻥ بلکه ﺳﺎﻟﻬﺎ ﭘس ﺍﺯ ﻭﻓﺎﺗﺸﺎﻥﮐﺘ= 5166;ﺏ ﺁﻧﻬﺎ ﺭﺍ ﻧﻮﺷﺘﻨﺪ . ﻭﺩﺭ ﻫﻤﻪ ﺩﺳﺘﮑﺎﺭﻯ ﺷﺪﻩ ﻭ ﺑﻘﻮﻝ ع&= #1604;یّ ﺩﺭ ﻧﻬﺞ ﺍﻟﺒﻠﺎﻏﻪﺩﺭ ﻧﻬﺼﺪ ﺟﺎﻯ ﻗﺮﺁﻥ ﺩﺭ ﺍﺯﺍ&= #65263; ﭘﻮﻝ ﻭ ﺍﻋﻤﺎﻝ ﻧﻔﻮﺫ ﺩﺳﺘﮑﺎ&#= 65197;ی ﻭﺣﺬﻑ ﻭ ﺍﺿﺎﻓﻪ ﻭﺗﻐﻴﻴﺮ ﻭﺗﺒﺪﻳﻞ ﺷﺪﻩ ﺍﺳﺖ . ﺑﺨﺼﻮﺹ ﺁ= ;ﻳﺎﺕ ﻣﻌﺮﻭﻑ ﺳﻴﻒ ﻭ ﺷﻤﺸﻴﺴﺮ ﻭﺧﻮﻥ ﮐﻪ ﻋﻤﺮ&= #65169;ﺮﺍﻯ ﺍﺩﺍﺭﻩ ﺟﻬﺎﻥ ﻭﺳﻴﻊ ﺍﺳﻠﺎﻣﻰ ﺧﻮﺩﻧﻴﺎﺯ ﺑﺎ&#= 65267;ﻦ ﻣﻘﺮﺭﺍﺕ ﺧﻮﻧﻴﻦ ﺩﺍﺷﺖ ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﺁﻳﺎﺕ ﻗﺮﺁﺗﻰ ﺍﻣﺮﻭﺯﻣﻮﺭﺩ &#= 65193;ﻓﺎﻉ ﺣﺘﻰ ﺷﻴﻌﻴﺎﻥ ﺷﺪﻩ ﮐﻪ ﮐﺎﺳﻪ ﻫﺎﻯ ﺩﺍﻍ ﺗﺮ ﺍﺯ ﺁﺵ شده انž= 3; . ﺯﻳﺮﺍ ﺗﺎ ﺩﻭ ﻗﺮﻥ ﭘس ﺍﺯ ﭘﻴﺎﻣﺒﺮﻃﺮﻓ= 5194;ﺍﺭﺍﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; علیّ ﻗﺮﺁﻥ ﻋﻤﺮ ﻭﻋثماﻥ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺷﺘﻨﺪ . ﻭ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﺮﺍﻯ ﺍﺳﺘﺪﻟ&#= 65166;ﻝ ﺑﺎ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺧ&#= 65248;ﺎﻓﺖ ﺳﻴﺎﺳﻰ ﺑﺨﺎﻃﺮ ﺿﻌﻒ ﺣﮑﻮﻣﺖ ﺍﻣﻮﻯ ﻭ ﺟﺎ ﻧﻴﻔﺘﺎﺩن ﺣﮑ= 5262;ﻣﺖ ﻋﺒّﺎﺳﻰ ﺍﺯ ﺍﻳﻦ ﻗﺮﺁﻥ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺳﺘﺪﻟﺎﻟﻰ ﻣﻴﮑﺮﺩ . ﺯﻳﺮﺍ ﺩﺭ ﻣﻨﻄﻖ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻣﻄﺎﻟﺐ ﻧﺎﺩﺭﺳﺖ ﺑﺎ ﻃﺮف ﺪﺍﺭﺍﻥ ﺁ&#= 65253; ﻧﺎﺩﺭﺳﺘﻰ ﻫﺎ ﺟﺎﻳﺰ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺎﺭ&#= 65259;ﺎ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣ&= #65228;ﺎﻧﻰ ﺳﻠﻮﮐﻰ ﻭﺑﺎﻃﻨﻰ ﺩﻳﮕ&#= 65198;ﻯﺑﺮﺍﻯ ﺑﺴﻴﺎﺭ ﺁﻳﺎﺕ ﮔﻔﺘﻪ ﺍﺳﺖ ﻭ ﺍﻟﺒﺘﻪ ﺑﺎ ﺭﻋﺎﻳﺖ ﺗﻘﻴّ= 5258;ﻭ ﺣﻔﺎﻇﺖﺗﺎ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ &= #65153;ﺧﻮﻧﺪﻫﺎﻯ ﻣﺘﻨﻔﺬ ﺳﻨّﻰ ﻗﺮﺍﺭ ﻧﮕﻴﺮﺩ ﮐﻪ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ ﺑﺎﺷﺪ ﮐﻪ ﺧﻤﻴﻨﻰ ﮔﻔﺖ ﮐﺎﺭﻯ ﮐﻪ = محمّد ﻧﺘﻮﺍﻧﺴﺖ ﻣﻦ ﮐﺮﺩﻩﺍﻡ . محم= 617;د ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﺧ&= #65262;ﺩﺭﺍ ﺍﻋﻠﺎﻡ ﮐﺮﺩ ﻭﭼﻮﻥ ﻭﻓﺎﺕ ﻳﺎﻓﺖ ﺑﺎﺯ ﺳﻠﻮک اﻟﻬﻰ ﺑﺰﻳﺮ ﺯﻣﻴﻦ ﺭﻓﺖ ﻭﻣﺒﺎﺭﺯﺍﺕ ﺑﻨﻰ ﺍﻣﻴّﻪ ﺑﺎ ﻗﺮﻳﺸﻴﺎﻥ ﻫﺎﺷﻤﻰ ﻣﻌﺮﻭﻑ ﺗﺎﺭﻳﺦ ﺍﺳﺖ . و= لی محمّد ﺩﺭﻭﺍﻗﻊ ﺟﺎﻣﻊ ﺗﻤﺎﻡ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﭼﻨﻴﻦ ﺑﻮﺩﻧﺪ . ﻭﻣﻬﺪ= ﻯ ﻣﻮﻋﻮﺩ ﻧﻴﺰ ﺩﻧﺒﺎﻟﻪ ﺍﻫﺪ&#= 65165;ﻑ ﻋﺮﻓﺎﻧﻰ ﻭﺳﻠﻮﮐﻰ ﺭﺍ ﺩ&= #65255;ﺒﺎﻝ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . و= لی ﻫﺮ ﻋﺼﺮﻯ ﻋﻘﻞ ﻣﺨﺼﻮﺹ ﻭ ﻣﺮﺩ&= #65251;ﺎﻧﻰ ﻣﺨﺼﻮﺹ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ . ﻭ= محمّد ﺗﺎﺭﻳﺨﻰ ﻭﻫﺮ ﮐﺎﻣﻞ محمّدﻯ= ;ﮐﻪ محمّدﻯ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻫﻤﮕﻰ ﺻﺎﺣﺐ ﺗﻤﺎﻡ ﺷ&= #65260;ﻮﺩﻫﺎﻯ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﭘﻴﺸﻴﻦ ﻫﺴﺘﻨﺪ . ﮐﻪﻧﺎ= ﻡ ﺟﺪﻳﺪ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻳﺎﻓﺘﻨﺪ . ﭘس ﻫﻤﮕﻰ ﺟﺎﻣﻊ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺳﻠﻮﮐﻰ ﻭ ﺭﻭﺣﻰ ﺍﺩﻳﺎﻥ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺷ= ﺮﻁ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ&#= 65169;ﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﺗﺠﺪﻳﺪ ﺳﺎﻟﻚ ﺍﺯ ﭘﻨﺞ = ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦ ﺍﺳﺖ . ﮐ= ;ﻪ ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮ&#= 65165;ﻧﻨﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺑﺮﺳﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﺳﻬﺮﻭﺭﺩﻯ ﺭﺍ ﺷﻴﻌﻪ ﺧﻮﺍﻧﻨ&#= 65194;ﻩﺍﻧﺪ ﮐﻪ ﺩﺭ ﺟﺎﻣﻌﻪ ﺳﻨّﻴﺎﻥﮐﻪ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﭘس ﻋﻨﺼﺮﻯ ﺳﻨّﻰ ﺑﻮﺩﻩ . ﮐ= ﻪ ﺳﻨّﻴﺎﻥ ﻣﺬﺍ= 5259;ﺐ ﻣﺘﻌﺪﺩ ﺩﺍﺭﻧﺪ . ﮐﻪ ﭼﻬ= ;ﺎﺭ ﻣﺬﻫﺐ ﺭﺳﻤﻰ ﺁﻧﻬﺎ ﻣﻌﺮﻭﻑ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺳﻬﺮﻭﺭﺩﻯ ﺳﺎﻟﻚ ﺑﻮﺩﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﻭ ﺍﻧﻮﺍﺭ ﺍﺷﺮﺍﻗﻰ ﮐﻪ ﺳﻬﺮﻭﺭﺩﻯ ﺁﻧﻬﺎ ﻣﻄﺮﺡ ﻣ&= #65268;ﮑﻨﺪ . ﻣﻌﻨﻰ ﻭﺍﻗﻌﻰ ﺗﺸﻴّﻊ ﺑﻮﻯ ﻣﻴﺪﻫﺪ . ﻭﺍﻟّ&= #65166; ﺷﻴﻌﻴﺎﻥ ﺑﺪﻭﻥ رسیدن به ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﺑﻤﺪﻋﻴﺎﻥ ﺗﺸﻴّﻊ ﻓﺮﻣﻮﺩﮐﻪ شم= 75; ﺷﻴﻌﻪ ﻧﻴﺴﺘﺪ .= ﭼﻮﻥ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﺪﺍﺭﻳﺪ . محم= 617;د ﮔﻔﺘﻪ ﺑﻮﺩ ﮐﻪ ﺧﻮﺩ ﺷﻬﺮ ﻋﻠﻢ ﺍﺳﺖﻭ علیّ ﺑﺎﺏ ﺁﻥ ﻣﻴﺒﺎ&= #65207;ﺪ . ﻣﻨﻈﻮﺭ ﻣﺪﻳﻨﻪ ﻭﺩﻳﻨﺪﺍﺭﻯ ﻭﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﺟﺪﻳﺪ ﺍﻭ ﺍﺳﺖ . ﻭ ﻋﻠ᥽= 0; محمّدﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺟﺪﻳﺪ ﺍﻭ ﻭ ﻧﻴﺰﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﮐﻪ ﻫﻤﺮﺍﻩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ که ﻫﻤﻴﺸﻪ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ﻭعلیّ ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﻭ ﺷﻬﺮ ﺍﻳﻦ ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ ﻭﺑﺎﺏ ﻭﺭﻭﺩ ﺑﻄﺮﻳﻘ&#= 65174; ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻃﺮﻳﻘﺖ &= #1605;حمّدﻯﺎﺳﺖ . ﮐﻪ ﭘس ﺍﺯ علی&#= 1617; ﻣﺘﻮﺍﻟﻰ ﺑﺘﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻨﺘﻘﻞ ﺷﺪﻩ ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ</span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولی ﺍ&= #65247;ﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ .= ﺣﺘﻰ ﺍﮔﺮ ﺩﻭﻧﻔﺮ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ ﻳﮑﻰ ﺍﻣﺎﻡ ﻭﭘﻴﺮ ﺍﻟﻬﻰ و ﺩﻳﮕﺮﻯ ﺑﻨﺎﻡ (ﻣﺄﻣﻮﻡ) ﻭﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻓﺮﻳﻨﺸﻬﺎﻯ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﻃﺒﻴﻌﺖﻫﻤﻴﻦ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﺣﺘﻰﺍﮔﺮ ﺍﺯ ﺍﻧﻮﺍﻉ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ ﺑﺎﺷﻨﺪ . ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻓﻮﻕﺑﺸﺮﻯﮐﻪ ﺑﺎﻳﺪ ﻣﺪﺍﻡ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻠ¡= 7;ﺎ ﺻﺪﺭﺍ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺭﺍﻫﻤﺎﻥ ﭘﻴﺎ&#= 65251;ﺒﺮﻯ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ .= ﭼﻪ ﭘﻴﺎﻣﺒﺮﻯ مح= 05;ّد ﺍولی ﺍﻟﻌﺰﻡﻳﺎ ﻫﺮﮐﺎﻣﻠﻰ ﮐﻪ &= #1605;حمّدﻯ ﺯﻧﺪﻩﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭنَ= 76;یّ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺍولی ﺍﻟﻌﺰﻡ ﻧﻴﺴﺘﻨﺪ . ﻭﺗﺎ= ﺑﻊ ﻃﺮﻳﻘﺖ ﺍولی ﺍﻟﻌﺰﻡ ﺧﻮﺩ . ﺍ= ;ﻳﻦ ﭘﻴﺎﻣﺒﺮﻯ ﺑﮕ&#= 65236;ﺘﻪ ﻣﻠّﺎ ﺻﺪﺭﺍ ﻫﻤﺎﻥ ﻃﺮﻳﻘﺖ ﻭﻭﻟﺎﻳﺖﺑﺮﺍ= 5263; (ﻭﺍﻟﻪ ﺷﺪﻥ) ﺳﺎ= ;ﻟﻚ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ= ﺑﻌﺪ ﺍﺯ محمّد ﮐﺎﺭﺑﺮﺩ ﻟﻔﻆ &= #1606;َبیّ ﻣﺘﻮﻗّﻒ ﺷﺪﮐﻪ ﺧﻠﻔﺎ ﻧﻤﻰ ﺧﻮﺍﺳﺘﻨﺪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﮐﻪﺑﺎعلیّ ﭼﻮﻥ ﺃﺑﻮﺫﺭ ﻭﻏﻴﺮﻩ ﺭﺳﻴﺪﻧﺪ . ﺑﻤﺮ= ﺍﺗﺐالهی ﻨﺒﻰّ ﺑﻮﺩﻧﺪﭼﻮﻥﺰ= 5251;ﺎﻧﻬﺎﻯ ﻗﺒل ﻨﺰﺩ ﻳﻬﻮﺩ نَبیّﻭ= ;ﻧﺰﺩ ﻣﺴﻴﺤﻴﺎﻥ ﺭس= 608;ﻝ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪﻧﺪ . ﺍﻳﻨ= ﺎﻥ ﻤﻴﺨﻮﺍﺳﺘﻨﺪ ﺩﺭ ﺍﺳﻠﺎﻡ ﺍﻳ&= #65254; ﻧﺒﻮّﺕ ﻭ ﺭﺳﺎﻟﺖ ﻭ تَق= 84;ُس ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺩﺭ ﺣﻴﺎﺕ محمّد ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﻟﻬﻰ ﻭﻯ ﻭﺟﻮﺩ ﺩﺍﺷﺖ . ﺩ= ;ﺭ ﻫﺮ ﺣﺎﻝ نَبی¡= 7; ﺩﺍﺷﺘﻦ ﻗﺪﺭﺕ ﺗﻨﺒّو= 69; ﻭ ﻧﺒﺄ ﻭﺧﺒﺮﮔﻴﺮﻯ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 65261; ﺷﻬﻮﺩﻯ ﺷﺎﻫﺪﺍﻥ ﺁﻥ ﻣﺮﺍﺗﺐ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻭﺍﻟّﺎ ﻫﻤﻪ ﺍ= ﻧﺴﺎﻧﻬﺎ ﻭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺯ ﺍﺭﺑﺎﺏ ﻧﻮﻋﻰ ﺧﻮﺩ ﺍﻟﻬﺎﻡ ﺩﺍﺭﻧﺪ . ﻭﺑﻘﻮ= ﻝ ﻗﺮﺁﻥ ﺯﻧﺒﻮﺭﻋﺴﻞ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ&= #65187;ﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍ&= #65247;ﻬﺎﻡ ﺩﺍﺭﺩﮐﻪ ﭼﮕﻮ&#= 65255;ﻪ ﺧﺎﻧﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ . ﺯﻳﺮﺍ= ﻋﻤﻠﺎ ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ ﻧﻴﺴﺖ . ﻭﻫ= ;ﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭﺃﺻﻞ ﺍﺭﻭﺍﺣﻰ ﺟﺪﺍ ﺷﺪﻩﻣﻮﻗّﺖ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ . ﻭﺧﻮﺩ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ . ﺍ= ﻧﺘﻘﺎﻝ ﺍﻣﺎﻣﺖ ﺑﻌﺪ ﺍﺯ ﺍﻣﺎﻡ ﻋﺴﮑﺮﻯﺩﺭ نم= 75;یش ﺗﻮﻟﺪ ﺣﺠّﺖ ﺑﻦ ﺍﻟﺤﺴﻦﮐﻪ ﺗﻮﻟﺪ ﺟﺴﻤﺎﻧ&#= 65264; ﻧﻴﺰ ﻧﺪﺍﺷﺖﺍ&#= 65255;ﺘﻘﺎﻝ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺁﺷﮑﺎﺭ ﺍﻣﺎﻣ&#= 65174; ﺑﮑﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ .= ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﻣﺎﻡ ﺍﻣﻰ ﻭ ﺭﻭﺑﺮﻭﻯ ﺳﺎﻟﻚﺩﺭ ﺣﻀﻮﺭﺫﻫﻨﻰ ﻭﻗﺖ ﻋﺒﺎﺩﺕ ﻣﻴﺒﺎﺷﻨﺪ . ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺣﺴﻴﻦ ﺯﻧﺪﻩ ﺯﻣﺎﻥﺣﺠّﺖ ﺑﻦ ﺍﻟﺤﺴﻦ ﺍﺳﺖ . ﮐﻪ ﻭﺳﻴﻠﻪﺍﻟﻬﻰ &#= 1581;َجّ ﺃﮐﺒﺮ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍﺑﺮﻭﺡ &#= 1575;لقُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺑﻌﺪ ﺍﺯﺍﻣﺎﻡ ﺣﺴﻦ ﻋﺴﮑﺮﻯﺑﺎﻧﺘ= 5192;ﺎﺏ ﺧﺪﺍﻭﻧﺪ ﻳﻚ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ ﮔﺎﻧﻪ ﻫﻤﻴﺸﻪ ﺯﻧﺪﻩ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑﻨﺪﮐﻪ ﺍﻣ&#= 65166;ﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺁﻥ ﻭﻟﺎﻳﺖ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮐﻪ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺍﻣﺎﻡ ﺟﺪﻳﺪﻭ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻣﺎﻡ ﻣﺘﻮﻓّﻰ ﺍﺳﺖ . = ﭼﻨﻴﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ &= #65199;ﻧﺪﻩ ﺑﺎ ﺯﻥ ﻭﺑﭽّﻪﮐﻪ ﺯﻣﺎﻧﻰ ﻫﻢ ﻣﺮ&= #64402; ﻭ ﺟﺎﻧﺸﻴﻨﻰ ﺩ&= #65165;ﺭﺩ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻠﺎﺻﻪ ﺍﻧﺘﻘﺎﻝ ﺍﻣﺎ&#= 65251;ﺖ ﻭﺟﺎﻧﺸﻴﻨﻰ م= 581;مّد ﻭﻫﺮ ﭘﻴﺎﻣﺒﺮﻯ ﻣﺎﻧﻨﺪ ﺍﻧﺘﻘﺎﻝ ﭘﺎﺩﺷﺎﻫﻰ ﺑﻮﻟﻴﻌﻬﺪ ﻧﻴﺴﺖ ﮐﻪ ﺗﻨﻬﺎ ﺑﮑﺎﻣﻠ&#= 65166;ﻥ ﺍﻟﻬﻰ ﺑﺎﻧﺘﺨ&#= 65166;ﺏ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ ﻣﺮﺍﺳﻢ (ﻣﻨّﺎ &= #65155;ﻫﻞ ﺍﻟﺒﻴﺖ) ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺑﺪﻳﺪﺍﺭ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮ&#= 65263; ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ . ﮐﻪﻭ= ﺳﻴﻠﻪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻋﺒﻮﺭ ﮐﻨﺪﻭ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ (ﺗﺬﮐ&= #65268;ﻪ یا تزکیه ) ﻭ ﮐﺎﻧﺪﻳﺪﺍﺗﻮ= 5197;ﻯ ﻧﺠﺎﺕ ﺭﻭﺡ ﺳﺎ&= #65247;ﻚ ﺭﺍ ﺑﺮﺏّ ﺭﺣﻤ&#= 65166;ﻥ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺳﺎﻟﻚ ﺑﺪﻳﺪﺍﺭ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﺑﺮﺳﺪ . ﻭ ﺍﮔﺮ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ قبل از مرگ ﻧﻴﺰ ﺑﻴﺪﺍﺭ ﺷﺪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟ&= #65260;ﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪﮐﻪ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺭ ﻫﻤﺎﻥ ﺗﻦ ﺑﺸﺮﻯ ﺩﺍﺭﺩ . ﻭ ﺣﺴﻴﻦ ﻭ علیّ A= 261; محمّدﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5256;ﺪ ﺩﻭ ﺩﺭﺟﻪ فتو= 17;تﻳﺎ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺩﺭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ &#= 65169;ﺨﻠﻖ ﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸ&= #65250; محمّدﻯ ﻫﺴﺖ . @= 400;ﻪ ﺻﻮﻓﻴﺎﻥ ﻋﻨﻮﺍﻥ(خِرقه ﺗﺬﮐّﺮ)ﻭ(خِر = 2;ه بحقَّ) ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ &= #1605;عرّفی ﺷﺪه ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﺍﺳﺖ . ﻭ ﺩﻳﮕﺮﻯ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻣﻮﺭﺩ ﺷﻨﺎﺧﺖ ﺳﺎﻟﻚ ﺍﺳﺖ . ول&= #1740; ﻭﺳﻴﻠﻪ ﺗﻮﺳّ= 5246; ﺍﻭ ﻧﻴﺴﺘﻨﺪ ﭘس ﺑﺮﮐﺖ ﻳﺎ ﻫﻤﺎﻥ ﮐﻤﺎﻟﺎﺕ ﻭﺗﮑ&#= 65166;ﻣﻞ ﻳﺎﻓﺘﻦﻭ ﻗﺒﻮﻝ ﺷﻬﻮﺩﻯ&#= 65204;ﺎﻟﻚ ﺗﻨﻬﺎ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺩﺍﺭﺩ . ﻭ= ;ﺩﻳﮕﺮﺍﻥ بحقَّ ﻫﺴﺘﻨﺪ ﮐﻪ حَقّ ﻮحَج= ّ ﺃﮐﺒﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭخ= ِرقه صوفیّه ﻗﺒﺎ ﻭ ﻟﺒّﺎﺩﻩﺍﻯ ﻣ= 5208;ﺨّﺺ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩﻭ ﻳﺎ ﺗﻨﻬﺎ ﺩﺭ ﺧﺎﻧﻘﺎﻩ ﺧﻮﺩ ﺑﺮﺗﻥ ﺪﺍﺭﻧﺪ .= ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ ﻭ ﺗﻈﺎﻫﺮ . ﻭ خِر&#= 1602;ه محمّد ﺳﺮﺍﺳﺮ= ; خِرقهﻫﺎ ﻭﻭﺻﻠﻪﻫﺎﻯ ﺩﻭﺧﺘﻪ ﺩﺍﺷﺖ .= ﮐﻪ ﻫﺮﮐﺎﻣلی ﻨﻴA= 200; ﺑﺠﺎﻧﺸﻴﻦ ﺧﻮﺩ ﻭﺍﮔﺬﺍﺭ ﻣﻴﻨﻤﺎﻳﺪ . ﺑﺎ= ﺯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺧﺎﻧﻘﺎﻩ ﭘﻴﺮ ﺧﻮﺩ ﺑﺮﺧﻰ ﻣﺘﻌﻬّﺪ ﺷﺪﻩ= 5165;ﻧﺪﮐﻪ ﺍﻋﻠﺎﻡ ﻭﻟﺎﻳﺖ ﮐﻨﻨﺪﻭﺍﻃﻠﺎ= 5227;ﺎﺕ ﻟﺎﺯﻡ ﺭﺍ ﺑﻄﺎﻟﺒﺎﻥ ﻭﮐ&#= 65252;ﻚ ﺑﺴﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﺑﮑﻨﻨﺪ .= ﻭﺍﻳﻦ ﺍﺣﻮﺍﻝ صوفیّ= ;ه ﺩﺭ ﺯﻣﺎﻥ ﻫﺎﺋﻰﮐﻪ ﺍﻣﮑﺎﻥ ﻓﻌﺎﻟ&#= 65268;ﺖ ﺁﺯﺍﺩ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻭ ﺍﻳﻨﻚ ﮐﻤﺘﺮ ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﺍﺳﺖ .ﺿﻤﻨﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻃﺎﻟﺒﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺩ&#= 65261;ﺭﻩ ﮐﻮﺗﺎﻩﻭﻣﻮﻗ= 617;ﺖ(ﻋﻘﺪ ﺗﻤﺘّﻊ) ﺑﺮﭘﺎ ﻣﻴﮑﻨﺪ ﻳﻌﻨﻰ ﭘﻴﺮ ﺍﺟﺎﺯﻩ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺴﺎﻟﻚ ﺑﺮﺍﻯ ﻳﻚ ﻳﺎ ﭼﻨﺪ ﭼﻠّﻪﺍﻯ ﻣﻴﺪﻫﺪ . ﻭﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺯﻳﺮ ﻧﻈﺮ ﭘﻴﺮ ﻭﻣﺘﺼﺪﻳﺎﻥ ﺧﺎﻧﻘﺎﻩ ﻗﺮﺍ&#= 65197; ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﭼ&= #65262;ﻥ ﺑﺸﻬﻮﺩ ﻭﺍﺣﻮﺍﻟﻰ ﺭؤﻳﺎﺋﻰ ﺭﺳﻴﺪﻭﺑﺪﻗّA= 174; ﺍﻳﻦ ﺳﺎﻟک ﻤﺤﻤﺪﻯ آزمای= ;شﺑﮑﺎﺭ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺩﺍﺩﺁﻧﮕﺎﻩ ﻋﻘﺪ ﺩﺍﺋﻢ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺩﺭ ﻳﻚ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺮﻗﺮﺍﺭ ﻣﻴﺸﻮﺩ ﻋﻘﺪ ﺍﺯﺩﻭﺍﺝ ﻭ(ﻧﮑ&= #65166;ﺡ)ﻳﺎ ﻫﻤﺎﻥ ( ﻧﮕﺎﻩ ) ʌ= 51;ﻮﻗّﺖ ﺍﺯﺩﻭﺍﺟﻰ ﺟﻨﺴﻰ ﻧﻴﺴﺖ ﮐﻪ ﺷﻴﻌﻴﺎﻥ ﺑﺮﺍﻯ ﺁﻥ ﺟﻨﺠ&= #65166;ﻝ ﻣﻴﮑﻨﻨﺪ . ﺑﻠﮑ= ﻪ ﺳﺎﻟﻚ ﭼﻪ ﺯﻥ ﺑﺎﺷﺪ ﻳﺎ ﻣﺮﺩﺩﺭ ﺣﮑﻢ ﺯﻥ ﻣﻄﻴﻊ ﭘﻴﺮ ﻣﺮﺩ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ &= #64380;ﻬﺎﺭﺯﻥ ﻋﻘﺪ ﺩﺍﺋﻢﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣ&#= 65246; ﺑﺎ ﭘﻴﺮ ﻫﺴﺘﻨﺪ . ﺑﺎﺯ ﭼﻬﻞ ﺯﻥ ﺻﻴﻐﻪ ﺗﻤﺘّﻊ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ ﮐﻪ ﭘﻴﺮﮐﺎﻣﻞ ﺍﺯ &= #65169;ﻴﻦ ﺍﻳﻦ ﺗﻌﺪﺍﺩ ﻃﺎﻟﺒﺎﻥﺪﺭ ﺳﻠﻮﻙ ﻣﻮﻗّﺖ &#= 65165;ﻓﺮﺍﺩ ﻣﺴﺘﻌﺪ ﻭﺻﺎﺩ&#= 65237; ﺭﺍ ﺍﺯ ﺑﻴﻦ ﺁﻧﻬﺎ ﺑﻘﺮﺍﺭ&#= 65193;ﺍﺪ ﺩﺍﺋﻢ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺩﺭ ﻣﻴﺂﻭﺭﺩ . ﺯﻭﺝ= ﻳﺎ جُفت ﻭ شَفع ﻭ ﻫﻤﺴﻔﺮ ﻭﻫﻢ ﭘﺎﻟﮑﻰ ﺩﻭﻣﺴﺎﻓﺮ ﺑﺮ ﺩﻭ ﻃﺮﻑ ﺷﺘﺮ ﺍﺳﺖﮐﻪبحجّ ﻣﻴﺮﻓﺘﻨﺪ . ﮐﻪ ﭘﻴﺮ ﻭﺳﺎﻟﻚ ﺑﺪﻳﺪﺍﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﻭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ(خِ= 85;قه ﺳﻴﻔﻰ)ﻳﺎ ﺷﻤﺸﻴﺮ ﻧﻴﺰ ﺩ&= #65197; ﺟﻨﮓ ﻭ ﺣﺘﻰ ﺍﮔﺮ ﻫﺮ ﮐﺎﻣﻞ ﻭﻃﺮﻳﻘﺘﻰ ﻭﮔﺮﻭﻫﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻮﺭﺩ ﺣﻤﻠﻪ ﺩﺷﻤﻨﺎﻥ ﻭﻟﺎﻳﺖ ﻗﺮﺍﺭ ﮔﻴﺮﺩﻧﺎﭼﺎﺭ ﺑﺪﻓﺎﻉ ﻣﻴﮕﺮﺩﻧﺪ . ﺁﻧ= ﮕﺎﻩ ﺳﺎﻟﮑﺎﻥ خِر = 2;ه ﺷﻤﺸﻴﺮ ﻳﺎ ﻟﺒﺎس ﻧﺒﺮﺩ ﺑﺮﺗﻦ ﺩﺍﺭﻧﺪ .= ﻭﻳﺎ ﺩﺭ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮﺑﺎﻭ= 5263; ﺑﺠﻨﮓ ﻣﻴﺮﻓﺘﻨﺪﮐﻪ &#= 65235;ﺪﺍﺋﻰ ﮔﺮﺩﻧﺪ . ﻭﺣﺘﻤ= ﺎ ﮐﺸﺘﻪ ﺷﻮﻧﺪﺗﺎ ﺩﺭ ﺧﻠﺎﻝ ﻣﺮﮒ ﺑﻨ&= #65262;ﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻨﺪ . ﭼﻮﻥ ﻗﺒﻠﺎ ﺻﻮﺭﺕ ﻣ&= #65212;ﻄﻔﻮﻯ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ= 5165;ﻧﺪ . ﮔﺮﭼﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻫﻢ ﻧﺪﺍﺭﻧﺪ . ﻭ= ;ﺍﮔﺮ ﮐﺸﺘﻪ ﻧﻤﻴﺸﺪﻧﺪ ﮔﺮﻳﺎﻥ ﺑﻮﺩﻧﺪ . ﻭﺩﻋﺎ= ﻯ ﻣﺮﮒ ﺧﻮﺩ ﺩﺭ ﺣﻤﻠﻪ ﺑﻌﺪﻯ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ . = ﻧﻪ ﺁﻧﭽﻪ ﻣﺮﺩﻡ ﺍﺯ ﺁﺧﻮﻧﺪﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﺨﻮﺍﻫﻨﺪ ﮐﻪ ﺷﺮﺑﺖ ﺷﻬﺎﺩﺕ ﺑﻨﻮﺷﻨﺪ . ﮐﻪ ﺍﻳﻨﺎﻥ ﺍﺑﻠﻴﺴﺎﻥ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ . ﻭﺷﺮﺑ= ﺖ ﺷﻬﺎﺩﺕ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺭﻭﺡ ا&#= 1604;قُدُس ﺍﺳﺖ . ﻭﭼﻮﻥ ﺑﻴ= ;ﺪﺍﺭ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ = ﮔﺮﺩﻧﺪ . ( ﺷﺮﺍﺏ ﺻﺒﻮﺣ᥾= 4;) ﺍﺯ ﺩﺳﺖ ﭘﻴﺮ ﻣﻰ ﻧﻮﺷﻨﺪ . ﺗﺎ ﺟﺎﻧﻰ ﺗﺎﺯﻩ ﮐﻨﺪﻩﻭﺗﻘﻮﻳ= 5174; ﺟﺴﻤﻰ ﺑﻴﺎﺑﻨ&#= 65194; . ﮐﻪ ﭘﺎﻳﺎﻥ ﻫﻤ= ;ﻪ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ فتوّتﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺩﺭ ﻫﺮ ﻃﺮﻳﻘﺖ ﻭ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥﻣﺒﺎﺣث= 40; ﻣﻄﺮﺡ ﺷﺪﻩ ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﻮﺩﻩﮐﻪ &= #65197;ﻭﺷﻬﺎﻯ ﻣﻨﺎﺳﺐ ﺗﺒﻠﻴ&#= 65230; ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻓﺘﻰ ﻳﺎ ﺟﻮﺍﻥ ﺭﺍ ﺳﻬﺮﻭﺭﺩﻯ ﺍﺯ ﺭﻳﺸﻪ ﺟﻮﺍﻥ ﻧﻤﻴﺪﺍﻧﺪ ﺑﻠ&#= 64401;ﻪ ﺍﺯ ﺭﻳﺸﻪ ﻭﻣﻌﻨﻰ(ﻓﺘﻮﺍ) ﻭ ﺣﮑﻢ ﺩﻳﻨﻰ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺍﺣﮑﺎﻡ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳ&= #65166;ﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻮﺍﻡﺁﻧﻬﻢ ﺑ&#= 65262;ﺳﻴﻠﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺟﺎﻫﻞ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ . ﺑﺤث ﺍﻳ= ﻨﮑﻪ فتوّتﺑﺎ ﺷﺮﻳﻌﺖ ﭼﻪ ﺍﺭ&= #65175;ﺒﺎﻃﻰ ﺩﺍﺭﺩ ﺍﺑﺘﺪﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﻗﺸﺮﻯﺍﮐثرﻳ¡= 7;ﺖ ﻣﻴﺘﻮﺍﻧﺪ ﻭﺳﻴﻠﻪ ﺗﻮﺟّﻪ ﻭ ﮔﺬﺭ ﺍﺯ ﺷﺮﻳﻌﺖ ﺑﻄ&= #65198;ﻳﻘﺖ ﺑﺎﺷﻨﺪ . ﺷﺮﻳﻌ= ﺖ ﺟﻨﺒﻪ ﻗﺎﻃﻊ ﻭﭼﻮﻥ ﻗﺎﻧﻮﻥ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﺁﻥ = ﻣﺮﻭّﺕ ﻭ ﺗﺮﺣّﻢ ﻭ ﮔﺬﺷﺖ ﻣﻄﺮﺡ ﻧ&= #65268;ﺴﺖ . ﻭ ﺍﻟّﺎ ﺷﺮﻳﻌﺖ ﺍﺯ ﻧﻈ&= #65198; صوفیّهﻣﺬﺍﻫ&= #65168; ﻗﺸﺮﻯ ﻧﻴﺴﺘﻨﺪ . ﺑﻠﮑ= ﻪ ﻣﻘﺮﺭﺍﺕ ﺗﺎﺭﻳﺨﻰ ﻭﺩﻳﻨﻰ ﮔﺬﺷﺘﮕﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﻭﭼﺎﺭ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻓﺘﻮ= ﺍﻯ ﺗﺼﺮﻑ ﻧﻴﮑﻮﮐ&#= 65166;ﺭﻯ ﻣﻴﺨﻮﺍﻫﺪ ﻧﻪ ﻓﺘﻮﺍﻯ ﺷﺮﻳﻌﺖ ﺑﺮﺍﻯ ﻗﺼﺎﺹ ﻭﺍﻧﺘﻘ&#= 65166;ﻡ . ﻓﺘﻮﺍﻯ فتوّ= 78;ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻠﺎﻡ ﺧ&= #65194;ﺍ ﻣﻴﺒﺎﺷﺪ ولی A= 235;ﺘﻮﺍﻯ ﺷﺮﻳﻌﺖ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﮐﻠﺎﻡ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﮐﺴﺐ ﺭﺿﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ . فت&#= 1608;ّتﻭ ﻋﺮﻓﺎﻥ ﺭﺍﺯ ﺑﺎﻃﻨﻰ ﺷﺮﻳﻌﺖ ﻭ ﻇﺎﻫﺮ ﺍﻋﻤﺎﻝ ﺩﻳﻨﻰ ﻣﻴﺒﺎﺷﺪ . ﺷﺮﻳ= ﻌﺖ ﻗﺎﻧﻮﻥ ﺧﺸﮑﻰ ﺍﺳﺖﻭ ﻃﺮﻳﻘﺖ ﻋﺮﻓﺎﻥ ﻣﺘﻌﺎ&#= 65247;ﻰ ﺩﺍﺋﻢ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺷﺮﻳﻌﺖ ﻗﺸﺮﻯ ﮔﺮﻯ ﻗﺒﻠﻰﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯ &= #65169;ﺎﻳﺪ ﺍﻭﺭﺍ ﺑﺤﻘﻴﻘﺖ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤثیل ﻭﻣثاﻝﭼﻬﺎﺭ ﺭﺍﻩ فتوّتﺩﺭ ﺷﺮﻳﻌﺖ ﺩﻳﻨﻰﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻭﺣﻘﻴ&#= 65240;ﺘﻬﺎﻯ ﺷﻬﻮﺩﻯﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺭﺳﻴﺪﻥ ﺑﺮﺣﻤ&#= 65176;ﻬﺎﻯ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ . ﮐﻪ ﮐﻤﺎﻝ فتوّتﺩ= ;ﺭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟ&= #65260;ﻰ ﺍﺳﺖ . ﺩﺭ ﻫﺮ ﻃﺮﻳﻘﺘﻰ ﻧﻈﺎﻣﻰ ﺑﺮﺍﻯ ﺣﺎﺿﺮﺍﻥ ﻗﺎﺋﻞ ﻣﻴﺸﺪﻧ&#= 65194; . ﺍﻃﺮﺍﻑ ﭘﻴﺮ ﻭﻣﺮﺍﺗﺐ ﺩﻭﺭﺗﺮ ﺩﺭ ﻣﺠﻠﺶﻭﻳﺎ ﺣﺘﻰ ﺧﺎﺭﺝ ﺍﺯ ﺧﺎﻧﻘﺎﻩ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ .= ﻭ ﺑﺮﺍﻯ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗ&= #65168; ﺯﻣﺎﻧﻰ ﻗﺎﺋﻞ ﺑﻮﺩﻧﺪﮐﻪ ﺑﺎ&#= 65267;ﺪﺍﺟﺮﺍ ﻣﻴﺸﺪ . ﮐﻪ ﺗﻤﺮﻳﻦ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻋﻨﺎﻭﻳﻦ صوف®= 0;ّه ﻣﺴﻠﻤﺎﻥ ﺍﻗﻄﺎﺏ ﻭ ﺍﺑﺪﺍﻝ ﻭ ﺍﻭﺗﺎﺩ ﻭ ﻋﺎﺷﻘﺎﻥ ﺍﻭﻟ&#= 65268;ﺎ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻣﺮﺍﺗﺐ ﭘﻴﺸﺮ&#= 65235;ﺖ ﺳﺎﻟﮑﺎﻥ ﺩﺭﺷ&#= 65260;ﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ ﻭﻫﺮﻳﻚ ﺳﻄﺢ ﻋ&= #65240;ﻞ ﺍﻟﻬﻰ ﺧﺎﺹ ﺧﻮ&= #65193;ﺭﺍ ﺩﺍﺭﻧﺪ . ﺑﺴﻴﺎ= ﺭ ﺍﺯ ﺍﺳﺎﻣﻰ ﺍﺩﻳﺎﻥ ﭼﻮﻥ ﻣﺴﻴﺤﻴّﺖ ﻭ ﻳﻬﻮﺩﻳّﺖ ﻭ ﺍﺳﻠﺎﻡﺍﻟﻬﻰ ﺑﻮﺩﻥ ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳ&#= 65248;ﻮﮐﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻳﻬﻮ= ﺩﻳﺎﻥ ﻳﻬﻮﻩ ﺟﻮ ﻭﻫﺪﺍ ﺟﻮﻳﺎﻥﺍﮔﺮ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﻭﻣﻮﺳ&#= 65264; ﺑﺎﺷﻨﺪﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻫﺴ&#= 65176;ﻨﺪ . ﮐﻪ ﺟﻮﺍﻧﺎﻥ ﻃ= ;ﺎﻟﺐ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺑﻌﺮ&#= 65205; ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩﻣﻴﺒﺎﺷﻨ= 5194; ﻣﻌﺮﺍﺝ ﻋﺒﺎﺩﻯ ﺩﻳﻨﻰ &= #65175;ﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺁﻥ ﺍﺩﻳﺎﻥ ﺷﺸﮕﺎﻧﻪ ﺍﺳﺖ .= ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺁﻥ ﻭﻟﺎﻳﺘﻬﺎ مع= 85;ّفی ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ &= #65169;ﻄﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺑﺎﻧﺘﺨﺎﺏ ﺧﻮ&#= 65193; ﺍﺯ ﺁﺧﻮﻧﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻠّﺎ ﻭ ﮐﺸﻴﺸﻰﮐﻪ ﺧﻮﺩ ﺭﺍﻩ ﺍﻟﻬﻰ ﺭﺍ ﻗﺒﻠﺎ ﻧﺮﻓﺘﻪﺑﺨﻮﺍ= 5259;ﺪ ﻗﺎﻓﻠﻪ ﺳﺎﻟﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺴﻮ&#= 65263; ﺧﺪﺍ ﺑﺎﺷﺪ . ﻣﺴ= ;ﻴﺤﻴﺖ ﭘﺬﻳﺮﻓﺘﻪ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢﮐﻪ ﺭسوA= 247;ﺎﻥ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺑ&= #65166;ﺷﻨﺪﮐﻪ ﻣﺴﺢ ﺩﺳﺖ ﻭ ﺷﻔﺎ ﺑﺨﺸﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺧﻮﺩﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ . ﻭ ﻣﺴﺎﻣﺎﻥ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣؤﻣﻦ ﻧﻴﺴﺖ . ﮐ= ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻤﺎﻥ ﻭ ﺍﻭﻡ ﻫﻨﻮﺯ ﺑﺮﺩﻝ ﺁﻧﻬﺎ ﻭﺷﻬﻮﺩﺷﺎﻥ ﻧ&#= 65256;ﺸﺴﺘﻪﺑﻠﮑﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻣﺴﻠﻢ ﺑﮕﻮﻳﻨﺪﮐﻪ ﻣﺴﻠﻢ ﻧﻴﺰ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺩﺭﺗﺴﻠﻴﻢ ول= 40; ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-tab-count:1'>           = </span>ﻣﻰ ﮔﻮﻳﻨﺪ ﭼﻬﺎﺭ ﻣﻮﺿﻮﻉ ﺩﺭ ﻏﻴﺮ ﺍﺳﻠﺎﻡ ﻧﻴﺴﺖﺩﺭﺣﺎﻟ= 5268;ﮑﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺮﺣﺴﺐ ﭘﻴﺸﺮ&#= 65235;ﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻞ ﻧﺴﻠﻬﺎﻯ ﺯﻣﺎ&#= 65253; ﺧﻮﺩ ﺭﻭﺷﻰ ﺑﻬﺘﺮ ﺍﺭﺍﺋﻪ ﮐﺮﺩﻩﺍﻧﺪ . ﭘس ﻫﻤﻪ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭﻣﻔﺎﻫﻴﻢ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ . ﺍﻳﻦ ﭼﻬﺎﺭ ﺃﻣﺮ ﺧﺎﺹ ﻣﺴﻠﻤﺎﻧﻰ ﺭﺍﻳﮑﻰ ﺷﺐ ﻗﺪﺭ ﮔﻔﺘﻪﺍﻧ&#= 65194;ﻭﺍﻳﻦ ﺷﺐ ﻫﺮ ﺷﺒﻰ ﺍﺳﺖﮐﻪ ﺳﺎﻟﮑﻰ ﺑﺸﻬﻮ&#= 65193; ﺟﺪﻳﺪ ﺑﺨﺼﻮﺹ &= #65207;ﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺟﺒﺮﺋﻴﻞ ﻣﻴﺮﺳﺪ . ﭘس ﻟﻔ= ﻆ ﺟﺪﻳﺪﻯ ﺍﺳﺖ . ﻭ= ;ﺩﺭ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﻧﻴﺰ ﻫﺴﺖ ولی ﺷﺐ ﻗﺪﺭ ﻧﻬﺎﺋﻰ ﺭﻭﺡ ا&#= 1604;قُدُس ﺗﻨﻬﺎ ﺩﺭﻭﻟﺎﻳﺖ ﺳﻠ&#= 65262;ﮐﻰ محمّدﻯ ﺍﺳﺖ . A= 261;ﻧﻪ ﺩﺭ ﻣﺎﻩ ﺭﻣﻀﺎﻥﮐﻪ ﺗﻤﺎﻡ ﺩﻭﺭﻩ ﺳ&= #65248;ﻮﻙ ﻣﺎﻩ ﺭﻣﻀﺎﻥ ﺍﺳﺖ . ﺷﺐ ﻗﺪﺭ ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳﺪﻭ ﻗﺪﺭﺕ ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﻭﻋﻘﻠﻰ ﻭﻣﻘﺎﻣﻰ ﺑﺸﺎﻫﺪ ﺁﻥﻤﻴﺮﺳﺪ . ﻭ ﻫﺮﺷﺐ ﺷﺐ ﻗﺪﺭ ﺍﺳﺖ ﺍﮔﺮ ﻗﺪﺭ = ﺑﺪﺍﻧﻨﺪ . ﻭﺷﺐ ﻗﺪﺭ ﻣﺸﺨﺼﻰ ﻧﻴﺴﺖﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ثلث سوﻡ ﺭﻣﻀᥴ= 6;ﻥ ﮔﻔﺘﻪ ﺍﺳﺖ . ﻳﻌ= ;ﻨﻰ ﺩﺭ ﻣﺮﺣﻠﻪ ﺁﺧﺮ ﺩﻭﺭﻩ ﺳﻠ&= #65262;ﻙ . ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﮐﻪ ﺑﺘﺠﻠﻴﻪ ﻣﻴﺘ&#= 65262;ﺍﻥ ﺭﺳﻴﺪﺭﻣﻀﺎﻥ ﻳﺎ ﻣﺎﻩ (ﺭﻣﺾ ﻋﻴﻦ) ﻭﺗﻮﺭﻡ ﭼ= ﺸﻢ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﭘﻴ= ﺎﻣﺒﺮ ﺍﺯ ﻟﺰﻭﻡ ﺟﺴﺘﺠﻮﻯ ﺷﺐ ﻗﺪﺭ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻫﻤﻪ ﻣﻮﻓﻖ ﺑﺎﻳﻦ ﺁثاﺭ ﺷ= 5260;ﻮﺩﻯ ﻧﻤﻰ ﺷﻮﻧﺪﻭﻳﺎ ﺩﻳﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ . ﺳﺎﻟ= ﮑﺎﻥ ﻧﺘﻴﺠﻪ ﺗﻤﺮﮐ&#= 65200; ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻀﻮﺭ ﺫ&#= 65259;ﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﮐﻪ ﺧﻮﺭّﻩﮔﻴﺮﻯ ﻭ قُرّه ﮔﻴﺮ᥾= 3; ﻣﻴﮑﻨﻨﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﮔﻮﺋﻰ ﺗﺨﻢ ﭼﺸ&= #65250; ﺑﻴﺮﻭﻥ زده . ﻭ&#= 65227;ﻮﺍم اﺻﻄﻠﺎﺣﺎ (ﺑﺎﺑﺎ ﻗﻮﺭﻯ) ﺑﺎﻳﻦ ﮐﺎﻣﻠﺎﻥ ﭘﺎﻳ&#= 65166;ﻥ ﺳﻠﻮﻙ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ= ﺍﺯﻧﻔﻮﺫ ﻭﻳﮋﻩ ﭼﺸﻤﺎﻥ ﺁﻧﺎﻥ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩ . ﻫﻤﻪ ﻣﺎﻫﻬﺎﻯ ﻗﻤﺮ&#= 65263; ﺑﻮﺳﻴﻠﻪ ﭘﻴﺎ&#= 65251;ﺒﺮ ﻧﺎﻡ ﮔﺬﺍﺭﻯ ﺷﺪﻭﻫﻤﮕﻰ ﺁﻧﺎﻥ ﺑﻤﻌﻨﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ . ﻭﻫﺮ= ﻳﻚ ﺩﺭ ﻗﻮﻣﻰ ﺭﺍﻳﺞ ﺑﻮﺩﻩ ﮐﻪ ﺭﺟﺐ ﺭﺍ ﻫﻨﺪﻭﺍﻥ ﺭﺍﺟﻴﻮ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﻳ&= #65260;ﻮﺩﻳﺎﻥ ﺍﺯ ﻣﺤﺮﻡﻭﺣﺘﻰ ﺭﻭﺯﻫﺎﻯ ﺗﺎس= 608;ﻋﺎ ﻭﻋﺎﺷﻮﺭﺍﻭﺫ= 5263; اﻟﺤﺠّﻪ ﺑﺮﺍA= 263; ﺳﻔﺮ ﻣﮑّﻪﻭ ﺳ&#= 65252;ﺒﻮﻟﻴﻚ حَجّ کعبه ﮔﻔ&= #65176;ﻪﺍﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺭﺩ ﺩﻭﻡ ﺧﺎﺹ ﻣﺴﻠ&= #65252;ﺎﻧﻰ ﺭﺍ(ﻏﺴﻞ ﺟﻨﺎﺑﺖ)ﮔﻔﺘﻪ&#= 65165;ﻧﺪ . ﮐﻪ ﺩﺭ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﻧﻴﺰ ﺑﻮﺩﻩ . ﭼﻮﻥ ﻏﺴﻞ ﺗﻌﻤﻴﺪ ﻭ ﺁﻏﺎﺯ ﺯﻧﺪﮔﻰ &= #65203;ﻠﻮﮐﻰ ﺳﺎﻟﻚﺩﺭ ﻣﻌﺒ&#= 65194; ﻭﺧﺎﻧﻘﺎﻩ ﻭﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻫﻨﺪﻭﺍﻥ ﻭ ﺻﺎﺋﺒﻪ ﺍﻋﻤﺎﻝ ﺩﻳﻨﻰ ﺩﺍﺧﻞ ﺁﺏ ﺩﺍﺭ&= #65255;ﺪ . ﺑﺎﺯ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺳﺎﻟﻚ ﻭ ﻳﺎ ﺭؤﻳﺎﻫﺎﻯ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﺷ&= #65260;ﻮﺍﻧﻰ ﺳﺎﻟﻚﮐﻪ ﻋﻠﺎﻣﺖ ﺿﻌﻒ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻴباﺷﺪ ،ﺑﺎ ﻏﺴﻞ ﺟﻨﺎﺑﺖﻣ&#= 65198;ﺍﺳﻤﻰ ﻣؤثّر ﺩﺭ ﻓﮑʋ= 98; ﻭﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﻧﮑﻮﻫﺶ ﮐﻨﺪﻭ&#= 65169;ﻔﮑﺮ ﺷﻬﻮﺕ ﻧﺒﺎﺷﺪ .= ﻭ ﻳﺎ ﻏﺴﻞ ﺟﻤﻌﻪ ﺭﻭﺯ ﺟﻤﻊ ﺷﺪﻥ ﺳﺎﻟﻚ ﺑﺎ ﺷﻬﻮ&= #65193; ﺁﺧﺮ ﺧﻮﺩﮐﻪ ﺟﻤﻊ ﻭﺟﻢ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺍﺯ ﻋﺰﻟﺘﮕﺎﻩ ﺧﺎﺭﺝ ﻭ ﭘﺎﻙ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺑﻤﺤﻀﺮ ﭘﻴﺮ ﺑﺮﻭﺩ . ﻭ ﻫﺮﮔﻮﻧﻪ ﻏﺴﻠﻰ ﮐﻪ ﮔﻔﺘﻪﺍﻧﺪ ﻣﺎ&#= 65255;ﻨﺪ ﻏﺴﻞ ﻣﻴّﺖ ﺑﺮﺍﻯ ﺑﻬﺪﺍﺷ&#= 65174; ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭﻳ= ;ﺎ ﻫﺮﮔﻮﻧﻪ ﻣﺮﺍﺳﻤﻰ ﺩﺳﺘ&#= 65258; ﺟﻤﻌﻰ ﺳﺎﻟﮑﺎﻥﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺗﻨﻬﺎﺋﻰ ﺑﻴﺮﻭﻥ ﻣﻴﺂﻳ&#= 65256;ﺪ . ﻧﻈﺎﻓﺖ ﺭﺍ ﺩﺭ ﻏﺴﻞ تن ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ ﻭﺍﻟّﺎ ﺳﺎﻟﻚ ﺩﺭ ﺑﻮﺩﻥ ﺍﻣﮑ&= #65166;ﻧﺎﺕ ﭼﻮﻥ ﺁﺏ ﺩﺭ ﺩﺳﺖﻣﻴﺘﻮﺍﻧ= 5194; ﻫﺮﺭﻭﺯ ﻧﻈﺎﻓﺖ ﺧﻮﺩﺭﺍ ﺑﺮﺳﺪ .= ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﺮ ﺷﺐ ﺷﻬﻮ= ﺩﻯ ﺧﻮﺩ ﭼﻮﻥ ﻧﻮﻋﻰ ﻣﺮﮒ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ ﮐﻪ ﺑﺤﺎﻟﺖ صَ= 605;َدیّت ﻭ ﺑﻰ ﺧﻮﺩﻯ ﺩﺭﺁﻣﺪﻧﺪﺑﺎ= 5199; ﻏﺴﻠﻰ ﺩﺍﺭﻧﺪ &= #65261; ﻏﺴﻞ ﺑﺎ ﻣﺮﺍﺳﻤﻰ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﻚ ﺑﻤﻌﻨﻰ ﺷﺴﺘﻦ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭ&= #65165;ﻥ ﺧﻮﺩ ﺍﺯ ﺍﻣﻮﺭ ﺩﻧﻴﺎ ﺍﺳﺖ . ﺍﻟ= ;ﺒﺘﻪ ﺩﺭﺍﺩﻳﺎﻥ ﺳﻠ&#= 65262;ﮐﻰ ﻗﺒﻞ ﺍﺯمحمّد ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩ &= #65255;ﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﻧﺪﺍﺭﻧﺪو= 604;ی ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺧﻮﺩ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ خویش ﺑﺪﺍﻥ ﺷﻬﻮﺩ ﻣﻴﺮﺳﻨ&#= 65194; . ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮ= ;ﺩﺍﺕ ﺯﻣﺎﻧﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﭘﻴﺶ ﺑﺮﻭﻧﺪ . ﻭ= ;ﭼﻮﻥ ﺻﺤﺒﺖ ﺍﻭ ﺍﻗﺪﺍﻡ ﻣﻮﻟﺎ &= #1593;لیّ ﺩﺭ ﭼﻬﺎﺭ ﭘﺮﭼﻢ ﺩﺭ ﺟﻨﮓ ﺑﺎ ﻣﻌﺎﻭﻳﻪ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﻮﺩ ﻋﻤﻠﺎ ﺩﺍ&= #65197;ﺍﻯ ﻣﻌﺎﻧﻰ ﺳﻠﻮﮐ&#= 65264; ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﺍﺩﻳﺎﻥﻗﺒﻠﻰ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺁﻧﻬﺎ ﺟﻨﮕﻰ ﻧﺪﺍﺷﺘﻨﺪ . ﮔﺮ= ﭼﻪ ﺑﺮﺍﻯ ﮐﻮﺭﻭﺵ &= #65261; ﺩﺍﻭﺩ ﻭﺳﻠﻴﻤ&#= 65166;ﻥ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﻣﻰ ﺟﻨﮕﻴﺪﻧﺪ .= ولی ﺳﺎﻟﻚ ﺑﺎ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﻭﺑﺸﺮﻯ ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﻣﻰ ﺟﻨﮕﺪ . ﮐﺸﻴ= ;ﺸﺎﻥ ﻣﺴﻴﺤﻰ ﺍﻣﺮﻭﺯ ﻫﺮﻳﻚ &= #64400;ﻠﻴﺴﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﮔﻮﺋﻰ ﺧﺎﻧ&= #65240;ﺎﻩ ﺍﻭ ﺑﺎﺷﺪ . ﻭ ﭘﺮﭼﻤﻰ ﺩﺍﺭﺩ ﮐﻪ ﭘﻴﺮﻭﺍﻥ ﺍﻳﻦ ﮐﻠﻴﺴﺎﻫﺎ ﺑﺮ&#= 65193;ﺭ ﺧﺎﻧﻪﻫﺎﻯ ﺧﻮﺩ ﭘﺮﭼﻢ ﮐﻠ&= #65268;ﺴﺎﻯ ﺧﻮﺩ ﺭﺍ ﻣﻴﮕﺬﺍﺭﻧﺪ . ﻭ= ﺩﺭ ﺍﻣﺮﻳﮑﺎ ﺑﺨﻮﺑﻰ ﺍﻳﻦ ﻋ&= #65166;ﺩﺕ ﭘﺮﭼﻢ ﮔﺬﺍﺭﻯ ﻫﺴﺖ . ﻭ ﻣﻮﻟﺎ ع= ;لیّ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻧﻰ ﮐﻪ ﭼﻬﺎﺭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65267;ﺎﻓﺘﻪ ﺍﻧﺪ ﭼﻬﺎﺭ ﭘﺮﭼﻢ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩ&#= 65165;ﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭﻳﺎ ﺩﺭ ﻣﺠﺎﻟس صو= 01;یّه ﭼﻨﺪ ﺷﻤﻊ ﻭ ﻳﺎ ﭼﻨﺪ ﭼﺮﺍﻍ ﻭ ﻟﺎﻟﻪ ﻗﺮﺍﺭ ﻣﻴﺪﺍﺩﻧﺪﮐﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻬﻤﺎﻥ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ . ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﺸﺮﻳﻔﺎﺕ ﻣﺤﻠّﻰ ﻭﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺧﻮ&#= 65193; ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌ&#= 65194;ﻯ ﻧﻴﺴﺖ . ﭘﻴﺮ ﮐﺎ= ;ﻣﻞ ﺳﺎﻟﻚ ﻫﺮﭼﻪ ﺑﮕﻮﻳﺪ ﻫﻤﺎﻥ &= #65169;ﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻣﺮﻭﺯ &= #65165;ﻟﻬﻰ ﻭ ﺷﺮﻁ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ .ﺁﺏ ﺣ= ﻴﺎﺕ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺎﺑﻞ ﮐﺴﺐ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚﺣﻴﺎﺕ ﻭﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻭ ﺑﻬﺸﺖ ﺁﻳﻨﺪﻩ ﺁﻧﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ = . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻨﺒﻊ ﺍﻟﻬﺎﻡ ﻫﺎﻯ ﻟﺪﻧّﻰ ﻣﻰ ﺑﺎﺷﻨﺪ . ﻭﺍ= ;ﮔﺮ ﮔﻔﺘﻪﺍﻧﺪﺷﺮ= 5217; فتوّتﻧﻮﺷﻴﺪ= ﻥ ﺍﺯ ﭼﻬﺎﺭ ﭼﺸﻤﻪ ﺁﺏ ﺣﻴﺎ&= #65173; ﺍﺳﺖﮐﻪ ﺍﺯ ﭼﻬﺎﺭ ﺷﻬﻮﺩﻯﺪﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ &= #65187;ﺴﻴﻨﻰ ﭘﻴﺮﻭ ﺣﺴﻨﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻏﺎﻳﺐ ﺳﺎﻟﻚﻭ &= #65207;ﻬﻮﺩ صوفیّه ﻣﺎﺩﺭ ﻓﺎﻃﻤﻰﺑﺸﻬﻮ= 5193; ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻋﻠﺎ&#= 65251;ﺖ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ . ﻭﺍﻟ= ّﺎ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ &= #65169;ﺎﻟﺎﺗﺮ ﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺍﺯ ﺳﺮﭼﺸﻤﻪﻫﺎﻯ &#= 65251;ﻌﺮﻓﺖ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍﻟﻰ ﻭ ﺷ&= #65260;ﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺘﻔﺎﺩﻩ ﮔﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻴﺴﺘﻤﻬﺎﻯ ﻧﻈﺮﻯ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﻳﻚ ﻣﺴﺄﻟﻪ ﻣﺘﺎﻓ&#= 65268;ﺰﻳﮑﻰ ﻫﺮﻳﻚ ﺩﺭ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺍﺣﻮﺍﻝ ﺟﺎﻣ&= #65228;ﻪ ﻭ ﺳﺎﻟﮑﺎﻥ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺗﺴﻤﻴﻪ ﻭ ﺍﻋﻤﺎﻝ ﺍﺳﺖ . و= لی ﻫﺪﻑ ﺗﺰﮐﻴﻪ ﺭ&= #65261;ﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﻧﺎﻣ= ﻬﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ&= #1601;توّتﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﻏﻴﺮﻩﮐﻪ ﮔﺎﻫﻰ ﺟﻨﺒﻪ ﺃﺩﺑﻰ ﻭ(ﺍﻟﻔﻴّﻪ)ﻭﻫ&#= 65200;ﺍﺭﻩ ﻫﺎﻯ ﺷﻌﺮﻯ ﻭ ﻳ= ﺎ ﺍﺯﻋﻠﻮﻡ(ﺧﻔﻴ&#= 1617;ﻪ) ﺯﻣﺎﻧﻬﺎﻯ ﭘﻴﺸﻴﻦ ﭼﻮﻥ ﻋﻠﻢ ﺣﺴﺎﺏ ﻭ ﺍﺭﻗﺎﻡ ﻭ ﺳﻴﻤﻴﺎ ﻭﮐﻴﻤﻴﺎ ﻭ ﻟﻴ&= #65252;ﻴﺎﻫﻤﮕﻰ ﺑﺮﺍﻯ ﭘﻮﺷﺶ ﻓﻌﺎﻟﻴﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩﮐﻪ ﺧﻄﺮ ﻣﺰﺍﺣﻤﺖ ﻣﺨﺎﻟﻔﻴﻦ ﻗﺸ&#= 65198;ﻯ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﮐﻨﻨﺪ . ﻭ ﺑﺴﻴﺎﺭﻯ ﻧﻴﺰﺑﺨﺎﻃﺮ ﻋ&#= 65248;ﻤﻰ ﻭﺍﺭﺩ ﻣﮑﺘﺒﻰ ﻣﻴﺸﺪﻧﺪﻭ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﻫﺮ ﻋﻠﻤﻰﺑﺮﻳ&#= 65208;ﻪ ﻫﺎﻯ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺍﻣﻮﺭ ﻓﻴﺰﻳﮑﻰ ﻣﻴﺮ&#= 65203;ﻨﺪﻧﺪ . ﺭﺍﻩ ﺩﺭﺍﺯﺗﺮ= ولی مؤثّر ﺗﺮﺑﺮﺍ= ;ﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﺷﻖ ﻋﻠﻢ ﻭﺍ&= #65251;ﻮﺭ ﻣﺎﺩﻯ . ﺩﺭ ﺑﺮﺧﻰ ﺳﻴﺴﺘﻤﻬﺎﻯ ﻋﺮﻓﺎﻧﻰﺑﺮﺍ= 5263; فتوّت25 </span><span lang=3DFA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻭﻇ᥾= 8;ﻔﻪ ﻗﺎﺋﻞ ﺑﻮﺩﻧﺪﻭﻫﻔﺖ &#= 65261;ﻇﻴﻔﻪ ﺣﺮﻑ ﻑ ﻭ 14 ﻭﻇﻴʌ= 36;ﻪ ﺣﺮﻑ ﺕ ﻭ ﭼﻬﺎﺭ ﻭﻇﻴﻔﻪ ﺑﺎ ﺣﺮﻑ ﻭﺍﻭﮐﻪ ﺗ&= #65236;ﺼﻴﻞ ﺁﻧﻬﺎﻓﻀﻞ ﺑﺎ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﻭ ﻓﺘﻮﺡ ﻳﺎ ﭘﻴﺮ&= #65261;ﺯﻯ ﻫﺎ ﻭ ﺑﺎﺯ ﺷﺪﻧﻬﺎﻯ ﺩﺭﻫﺎﻯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ &= #65193;ﺭ ﺷﻬﻮﺩﻫﺎ ﺍﺳﺖ .= ﻭ ﻓﺼﺎﺣﺖ ﺩﺭ ﺑﻴ&= #65166;ﻥ ﻭ ﻓﺮﺍﻏﺖ ﭘس ﺍﺯ ﺗﮑﻤﻴﻞ ﺍﺯ ﺗﻤﺮﻳﻨﺎﺕﻭ ﻓ&#= 65260;ﻢ ﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﺫﺍﺕ ﻓﻌﻞ . ﺍﻣﺎ ﺑﺮﺍﻯ ﺣﺮﻑ ﺗاء ﺗﻮﺑﻪ ﻭﺗﻮکُلّ ﻭﺗﻮﺍﺿﻊ ﻭ ﺗﺼﺪﻳﻖ ﻭﺗﺼﻮﺭ ﻭ ﺗﺤﻤّﻞ ﻭ ﺗﻄﻮﻉ ﻭ ﺗﻬﺠّ&#= 65194; ﻭ ﺗﻠﻄﻒ ﻭ ﺗﺒﺮﻙ ﻭ ﺗﺼﺮﻑ = ﻭﺗﻔﮑّﺮﻭ ﺩﺭ ﺣﺮﻑ ﻭﺍﻭ ﻭﻓﺎ ﻭ ﻭﺭﻉ ﻭ ﻭﻟﺎﻳﺖ ﻭﻭﺻﻠ&#= 65174; ﻳﺎ ﺣﻔﻆ ﺍﺭﺗﺒ&= #65166;ﻁ ﻭﺗﻮﻓﻴﻖ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ اﺳﺖ ﺑ&#= 65198;ﺍﻯ ﺧﻮﺩﻭﮔﻮﻳﻨﺪ= 5257; ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﻣﻄﺎﻟﺐ ﺧﻮﺩﻭ&#= 65207;ﻨﻮﻧﺪﻩ ﺑﺮﺍﻯ ﻳﺎﺩﺁﻭﺭﻯ ﻫﺎﻯ ﺑﻌﺪﻯﺍﻳﻦ ﺗﺮ&#= 65175;ﻴﺒﺎﺕ ﺭﺍ ﺣﻔﻆ ﻣﻴﻨﻤﺎﻳﻨﺪ ﺑﺨﺼﻮﺹ ﮐﻪ تص= 608;ّف ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﻴﺸﺘﺮ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻭ ﻋﻘﻠﻰ ﺍﺳﺖﺗﺎ ﺍﻗﺪﺍﻣﺎﺕ ﺭﻳﺎﺿﺘﻰ ﻭﺗﻤ&#= 65198;ﻳﻨﻰ ﺑﺪﻧﻰ ﺩﺭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﻫﻔﺖ ﻭﻇﻴﻔﻪ ﺍ&= #65203;ﺘﺎﺩ ﺳﺎﻟﮑﺎﻥ ﻭﺟﻮﺍﻧﺎﻥ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺃﻧﺪﻳﺸﻪ ﺷﺎﮔﺮﺩ ﺑﺎﺷﺪ .= ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﻧﻴﺰ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﻣﻨ= ﻈﻮﺭ ﻣﺮﺍﻗﺒﺖ ﺳﺎﻟﻚ ﺍﺯ ﺧﻄﺎﻫﺎﺋﻰ ﮐﻪ ﺳﺎﻟﻚ ﻣﻴﮕﻮﻳﺪ ﻳﺎ ﺭؤﻳﺎیش ﻧﺸﺎʌ= 53; ﻣﻴﺪﻫﺪ . ﺗﺎﭘﻴ= ﺮ ﺭﺍﻩ ﺣﻠّﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﭘ&= #65268;ﺸﻨﻬﺎﺩ ﻧﻤﺎﻳﺪ . ﻭﻧﻴﺰ ﺍﺩﺍﻣﻪ ﺍﻧﺪﻳﺸﻪ ﭘﻴﺮ&#= 65175;ﺎ ﻭﻗﺖ ﻧﺠﺎﺕ ﺳﺎﻟﻚ . ﻭ سوّم (ﺳﺨﺎﻭﺕ) ﻭﻣﺮﻭﺕ ﻭ آثا= 85; ﮔﺸﺎﺩﻩ ﺩﺳﺘﻰ ﻭ ﺩﺭﻳﻎ ﻧﺪﺍﺷﺘﻦﺑﺮﺍ= 5263; ﻃﺎﻟﺒﺎﻥ ﮐﻪ د&#= 1585;ب ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ &= #65259;ﻤﻴﺸﻪ ﺑﺎﺯ ﻣﻴﮕﺬﺍﺭﻧﺪ ﻭ ﺍﺣﮑﺎﻡ ﺩﺍﺋﻢ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪﻭﭼﻬ= 5166;ﺭﻡ ﺍﺯﻣﺎیش ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﻧﺠﺎﻡ ﺧﺪﻣﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﺑﻴﮑﺪﻳﮕﺮﻭ ﭘﻨﺠﻢ ﺩﺍﻧﺶ ﻭ&= #65193;ﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻣﺸﺨﺺ ﮐﻨﺪ . ﻭ ﺷﺸﻢ ﺑﺮﺍﻯ ﺗﻌ&= #65248;ﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻣﻌﻨﻮﻯ ﻭﻋﻘﻠﻰ ﻭ سوﺍ= 5169;ﻖ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ ﻭ ﻫﻔﺘﻢ ﻫﻤﻴﺸﻪﺑﺨﺼﻮ= 5209; ﺩﺭ ﻧﻤﺎﺯﻫﺎﻯ ﺧﻮﺩﺻﻮﺭﺕﭘﻴ= 5198; ﺧﻮﺩﺭﺍ ﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺧﺪﺍ سوﮔﻨﺪ ﻧﺠﺎﺕ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﺪﻫﺪ ﮐﻪ ﻋﻔﻮ ﻭﻏﻔﺮﺍﻥ &= #65153;ﻧﺎﻥ ﻧﻤﺎﻳﺪ ﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺑﺮﺳﺎﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺧﻠﺎﻕ ﺃﻫﻞ فتوّتﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺷﺎﻫﺪﺍﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺁﻧﻬﺎ ﻣﻠﺎﺣﻈ&#= 65258; ﻣﻴﺸﻮﺩ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﮐﻤﺘ&#= 65198; ﭘﺮﺳﺶ ﻣﻴﮑﻨﻨﺪﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﻗﺒﻞ ﺍﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ح&#= 1602;ّ ﺭﺍ ﺩﺍﺷﺘﻪﺗﺎ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻨﻰ ﺍﺯ ﺁﮔﺎﻫﻰ ﻫﺎ ﭘﻴ&= #65194;ﺍ ﮐﻨﺪﻭﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . و= لی ﭘس ﺍﺯ ﭘﻴﻤﺎﻥ ﻭسوﮔﻨﺪ ﺳﺎﻟA= 242; ﭘﺮﺳﺸﻰ ﻧﻤﻰ ﮐﻨﺪ . ﻭ ﺑﺎ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﭘﻴﺮ ﻣﻨ&= #65176;ﻈﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻭ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻨﻬﺎﻯ &#= 65259;ﻔﺘﮕﺎﻧﻪ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ .= ﻫﺮﭼﻪ ﭘﻴﺮ ﺑﮕﻮﻳﺪ ﻫﻤﺎﻥ ﮐﺎقی اﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﭼﻴﺰﻯ ﻧﮕﻮﻳﺪ&#= 65259;ﻤﺎﻥ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮﻫﻤ&#= 65198;ﺍﻩ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴ&#= 65194;ﻯ ﺧﻮﺩ ﻋﻴﻦ ﻋﺒﺎ&= #65193;ﺕ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﺳﺎﻟﻚ ﺩﺭﺣﻀﻮﺭ ﭘﻴﺮ ﺯﻳﻮﺭﻯ ﺑﺎ ﺧﻮﺩ ﻧﺪﺍﺭﺩ . و= لی ﻧﻈﺎﻓﺖ ﺭﺍ ﺩﺍ&= #65197;ﺩ ﻭﻣﻌﻄّﺮ ﺍﺳﺖ . = ﺳﺎﻟﻚ ﺩﺭ ﺳﻔﺮﺟﺰ ﻋﺼ&= #65166;ﻯ ﺑﻠﻨﺪ ﻭﻣﺤﮑﻤﻰ ﺳﻠﺎﺣﻰ ﻧﺪﺍﺭﺩﮐﻪ ﺑﺮﺍﻯ ﺩﻓﻊ ﺧﻄ&= #65198; ﺣﻴﻮﺍﻧﺎﺕ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ .= ﻭﮐﻤﮑﻰ ﺩﺭ ﺭﻫﺮﻭﻯ ﻫﺎﻯ ﺩﺭﺍﺯ . ﺩﺭ= ; ﺳﻔﺮﻩ ﻫﺎﻯ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﺩﻳﺮﺗﺮ ﻏﺬﺍ ﺭﺍ ﺷﺮﻭﻉ = ﻣﻴﮑﻨﻨﺪ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻮﺭﻧ= 5194;ﺗﺎﺩﻳﮕﺮﺍﻥ ﻫﻤﭽﻨﺎﻥ ﻧﺸﺴ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ . ﮐﻤﺎﻝ ﺍﻋﻀﺎﻯ ﺗﻦ ﺭﺍﺩﺭ ﺍﺳﺘﺎﺩ&#= 65165;ﻥ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﻨﺪﻭﺑ= 5204;ﻴﺎﺭ ﻣﺴﺎﺋﻞ ﺍﺧﻠﺎ&#= 65239;ﻰ ﻭﺍﺟﺘﻤﺎﻋﻰﮐ= 5258; ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎ ﻭ ﺷﺎﮔﺮﺩﺍﻥ ﺁ&= #65255;ﺎﻥ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ .= ﺑﺮﺭﺳﻰ ﻫﻨﺮﻯ ﮐﺮﺑﻴﻦ ﺍﺯ ﺁثاﺭ ﻧﺠﻢ ﺍﻟﺪﻳﻦ ﺯﺭﮐﻮ&#= 65167; ﺗﺒﺮﻳﺰﻯ ﺍﺳﺖ ﮐﻪ ﺍﻭﺭﺍ ﺷﺎﻋﺮﻯ ﺻﻮﻓی ﻤﻴﮕﻮﻳﺪﮐﻪ ﻗﺼﻴﺪﻩ ﺟﺎﻟﺒ&#= 65264; ﺑﺮ ﺑﺎﺭﻩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>فتوّتﺩ= ﺍﺭﺩﻭﻫﻢ ﻓﮑﺮ ﺳﻬﺮﻭﺭﻯ ﺩﺭ ﺍﺷﺮﺍﻕ ﻣﻴﺒﺎﺷﺪ . ﺯﺭﮐ= ﻮﺏ ﺩﺭ712</span><span lang=3DFA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻫﺠﺮﻯ ﺩﺭ ﺗﺒﺮﻳﺰ ﻭﻓﺎﺕ ﻳﺎﻓﺖ . ﺍﻣﺘﻴﺎ= ﺯ ﺯﺭﮐﻮﺏ ﻃﺮﺯ ﻭﺭﻭﺩ ﺳﺎﻟﮑﺎﻥ ﺑﺴﻠﻮﻙ ﺟﻮﺍﻧ&#= 65252;ﺮﺩﻯ ﺍﺳﺖ ﮐﻪ ﻣﻨﻈﻢ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ولی ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻴﻦ ﻫﺮ ﻗﻮﻣﻰ ﻭ ﺳﺮﺯﻣﻴﻨﻰﻫﻤ= 5258; ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺁﺩﺍﺑﻰ ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﺴﺘﻪ ﺑﻨﻈﺮ ﭘﻴﺮ ﻣ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻴﺒﺎﺷﺪ . = ﻧﻪ ﺍﻳﻨﮑﻪ ﻗﺒﻠﺎ ﻳﺎ ﺩﻳﮕﺮﺍﻥ ﭼ&= #65258; ﮔﻔﺘﻪﺍﻧﺪ . ﺯﻳ= ﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼ&= #65256;ﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﺧ&= #65176;ﻴﺎﺭ ﮐﺎﻣﻞ ﺩﺍﺭﺩ . ﻭ= ;ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺧﻄﺎﻯ ﺍﺗﻔﺎﻗﻰ ﺁﻧﺎﻥﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ . ﻣﻬﻢ ﺍﻃﺎﻋﺖ ﺍﺳﺖﻭﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ &= #65165;ﻃﺎﻋﺖ . ﺯﺭﮐﻮﺏ ﺍﺯ ﻭﻇﺎﻳﻒ ﺩﻳﻨﻰ ﺩﺭ ﺷﺮﻳﻌﺖ ﺭﺍ ﺑﺮﺍﻯ ﻋﻮﺍﻡﻭ ﻭﻇﺎﻳﻒ ﻃﺮﻳﻘﺖ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﻭ ﺍﺯ ﺣﻘﻴﻘﺖ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻧﻈﺮ ﻣﻴﺪﻫﺪ . ﺯ= ;ﺭﮐﻮﺏ ﺩﺭﺑﺎﺭﻩ ﮔﻔﺘ&#= 65258; ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺍﻭﻟﻴﻦ ﻧﻮﺭﻯ &= #65197;ﺍ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﻓﺮﻳﺪ ﻧﻮﺭ ﻣﻦ ﺑﻮﺩﺍﻭﻟﻴ&#= 65254; ﺩﺭ ﮐﻠﺎﻡ ﭘﻴﺎ&= #65251;ﺒﺮ ﺑﻤﻌﻨﻰ ﺯﻣﺎﻧﻰ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﺑﻤﻌﻨﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯﺁﻧﻬﻢ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = ﻣﻴﺒﺎﺷﺪ .ﺍﻟﺒﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺃﺯﻝ ﺗﻤﺎﻡ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﻫﺮ ﺯ&= #65251;ﺎﻥﻭ ﻫﺮ ﻣﻘﺎﻡﻭﺗﺎ ﻧﻬﺎﻳﺖ ﺍﺣﺘﻤ&#= 65166;ﻟﻰ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮق &#= 65170;ﺸﺮﻯﺮﺍ ﻗﺒﻠﺎ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺩﺭ(ﻋﻠﻢ ﺃﺯﻟﻰ) ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﮑﺎﻥ ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺕ = ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍح ﺪﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺎﻳﺪ ﻗﺒﻠﺎ ﺭﺍﻩ ﻭﻭﻇﺎﻳﻒ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺁﻥ ﺍﺯ ﺧﺪﺍﻭﻧ&= #65194; ﺻﺎﺩﺭ ﺷﺪﻩ ﺑﺎﺷﺪ . ﻧﻮﺭ ﺁﺩﻡ کیومرث ﭼ= ;ﻪ ﺧﻮﺩﺵﻭ ﻳﺎ ﺷﻬﻮﺩ ﺣﺴﻴﻨﻰ ﺍﻭﺍﻭﻟﻴﻦ ﺩﺭ ﺯﻣﺎﻥﺑﺮﺍﻯ ﺗ&#= 64401;ﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻫﻤﭽﻨﺎ= ﻥ ﻭﺗﺎ ﺃﺑﺪ ﺑﺮﻗﺮﺍﺭ ﺍﺳﺖ .= ﻭ ﻧﻮﺭ محمّد ﻧ᥾= 2;ﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻋﻤﻠﺎ ﺁﺧﺮﻳﻦ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ &#= 65251;ﻴﺒﺎﺷﺪولی ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺭﺍ ﺩﺍﺭﺩ . ﺗﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺭﺍ ﮐﺸﻒ ﮐﻨﺪ ﮐﻪ ﭘ= ﺎﻳﺎﻥ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳ&#= 65174; محمّدﻯﺍﺳﺖ . ʄ= 00;ﻪ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯﺑﺮﺗﺮ= 5263; ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭﻫﻤﭽﻨﺎﻥ ﺍﻧﻮﺍﺭ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺑﺎ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺍﺭﺍﺋ&#= 65258; ﺧﻮﺍﻫﺪ ﺷﺪ . ﺳﺎ= ;ﻟﻚ ﺷﺎﻫﺪ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻧﻮﺍﺭ ﺗﺠ&= #65248;ّﻰ ﺍﻟﻬﻰﻭﮐﺴﺐ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﺁﻧﻬﺎ ﺧﻮﺩ ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﻘﺎﻡ ﻧﻮﺭ ﺭﺍ ﺩﺍﺭﺩ . ﻟﺬﺍ مح&= #1605;ّد ﺷﺎﻫﺪ ﺭﻭﺡ ال= 602;ُدُس ﺧﻮﺩ ﻧﻴﺰ ﻣﻘﺎ&= #65249; ﺑﺮﺗﺮ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﺑﻌﺮﺵﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩﻭﺧﻮﺩ ﺭﻭح االقُدُ&#= 1587; ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ .= ﺁﻧﮕﺎﻩ محمّد ﻭﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ(ﻧﻮﺭ ﻣﻦ) ﺻﺤﺒﺖ ﮐﻨﻨﺪ . ﻭ= ;ﻫﺮ ﺷﺎﻫﺪ ﺻﻮﺭﺕ ﻣ&= #65212;ﻄﻔﻮﻯ محمّد ﺩﺭ ﺣﻴﺎﺗﺶ ﻭﻳﺎﺩﺭ ﺷﻬﻮﺩ &= #64344;ﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯﻋﻤﻠ= 5166; ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ محمّد ᥷= 7;ﺳﻴﺪﻩﻭﺧﻮﺩ ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #65261;ﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣ&= #65212;ﻄﻔﻮﻯ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﺗﺎ ﺩﺭﺃﺑ= ;ﺪﻳّﺖ ﻣﻄﻠﻖ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻭﺣﻰ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭ ر&#= 1576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺪ . ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻓﺮﺿﺎ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻩﻭ ﺁﻧﮕﺎﻩ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺎﻥ ﺭﻭﺣﻰ ﺧﺎﺗﻤﻪ ﻳﺎﻓﺘﻪ ﺗﺎ ﻓﺮ&= #65251;ﺎﻥ ﺟﺪﻳﺪ ﺧﺪﺍﻭﻧ&#= 65194; (ﻫﻮ)ﺑﺮﺍﻯ ﺍﻳﻦ= ﺭﻭﺡ ﺍﻟﻠﻪ ﺷﺪﻩﺍﻯ&#= 64380;ﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻓ= ;ﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ ﺩﺭ ﻣﻘاﺒﻞ ﺍﻳﻦ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭﺍﻟﻬﻰ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﻣﺨﺎﻟ&#= 65236;ﺎﻥ ﻭﻟﺎﻳﺖ ﺩﺭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ&#= 65261;ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﺟﻬﻨّﻤﻬﺎﻯ ﺑﺎ ﺯﻣﺎﻧﻬﺎ ﭼ&= #65256;ﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﻣﻴﻠﻴﻮﻧﻰﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗ&= #64401;ﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭﺁﻳﻨﺪﻩ ﺩﺍﺭﻧﺪﺗﺎ ﺩﻭﺑﺎﺭﻩﻭﺣﺘ= 5264; ﺻﺪ ﺑﺎﺭﻩ ﭼﻮﻥ = ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻧ&#= 65194; ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺗﺎ ﻧﻮﺭﺭﻭﺡ ا&#= 1604;قُدُس ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﺑﺮﻭﻧﺪ .= ﮐﻪ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺃﺗﻤﻰ ﻧﻴﺰ ﭼﻨﺎﻥ ﻣﺮ&= #65165;ﺗﺐ ﮐﻤﺎﻝ ﺭﺍﺑﺎﻳﺪ ﻃﻰ ﮐﻨﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺰﺍﺭﺍﻥ ﻧﮑﺘﻪ ﺩﺭ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺟﻮﺍ&= #65255;ﻤﺮﺩﻯ ﻭ ﺩﻳﻦ ﻭﺭﺯﻯ ﻫﺎﻯ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺍﻟﻬﻰ ﻣ&= #65220;ﺮﺡ ﺍﺳﺖ . ﮐﻪ ﻫﺮﻳﻚ= ; ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩﻯ ﻭ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻧ&#= 65264; ﻭﻣﮑﺎﻧﻰ ﺩﺍﺭ&#= 65165;ﻯ ﺍﻫﻤﻴّﺖ ﺍﺳﺖ . = ﻭﺗﻨﻬﺎ ﻣﻨﺒﻊ ﻫﺮ ﻣﻌﺮﻓﺘﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﭘ&= #65268;ﺮ ﺍﻟﻬﻰ ﺍﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﻭﻣﺎ ﻧﻴﺰ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﻗﺮﺁﻧﻰ ﻭ ﺍﺣﺎﺩﻳﺖ ﻭ ﻣﻘ&= #65166;ﻟﺎﺕ ﻭ ﻏﺰﻟﻴّﺎﺕ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯﺑﻌﻨ= 5262;ﺍﻥ ﻧﻤﻮﻧﻪﺑﺴﻴﺎ= 5197;ﻯ ﺍﺯ ﺍﻳﻦ ﻧﮑﺎﺕ = ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍﻳﻢ . ﺗﺎ ﻓﺮﻕ ﺩﻳﻦ ﻭﻣﺬ&= #65259;ﺐ ﻗﺸﺮﻯﺑﺎ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﺭﺍ ﺭﻭﺷﻦ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ .= ﻭ ﺍﻟّﺎ ﻫﺮﻃﺎﻟ= 5168; ﻟﻘﺎﻯ ﺍﻟﻬﻰﺑﺎﻳﺪ ﺑ&#= 65192;ﺪﺍﻭﻧﺪ ﻣﺮﺍﺟﻌﻪ ﻭ ﭘﻨﺎه ﺑﺒﺮﺩ . ﮐ= ﻪ ﭘﻴﺮ ﺍﻭﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ مع= 85;ّفی ﻧﻤﺎﻳﺪ . ﺁﻧﮕﺎ= ﻩ ﻫﺮﭼﻪ ﺁﻥ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﮔﻔﺖ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﮔﻔﺘﻪﺍﻧﺪ . ﺣﺘ= ﻰ ﺍﮔﺮ ﺑﺮﺧﻠﺎﻑ ﺁﻧﺎﻥ ﮔﻔﺘﻪ ﻫﺎﺑﻴﺎﻧﻰ ﺭﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺯ= ;ﺭﺩﺷﺖ ﺍﻭﻟﻴﻦ ﺷﺎﻫﺪ &= #65227;ﺮﺵ ﻣﺼﻄﻔﻮﻯ محم¡= 7;د ﺑﻮﺩ ﮐﻪ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﻣﺴﻴﺢ ﮐﺸﻒ ﻧﻤﻮﺩ . ﻭﭼﻮﻥ م= حمّد ﺳﺎﻟﻚ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ ﺧﻮﺩ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎ&#= 65249; ﻣﺼﻄﻔﻮﻯ ﺷﺪ . ﮐ= ;ﻪ ﺍﺻﻄﻔﺎ ﻭ ﺗﺼﻔﻴﻪ ﻭﺗﺰﮐ&#= 65268;ﻪ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍﺑﻴﺶ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ &= #65165;ﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﻮﺩ مح= 605;ّد (ﻧﺎﻡ ﺍﻟﻬﻰ)ﭘﻴﺎﻣﺒ&#= 65198; ﺑﻮﺩﻩ . ﭼﻮﻥ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﻭﻋﺒﺎﺩﺕ ﭼﻨﺪ &= #65203;ﺎﻟﻚ ﺧﻮﺩ ﮔﺮﺩﻳﺪ . ﻭ= ;ﻫﺮﮐﺎﻣﻞ محمّدﻯ ﺩﺭ ﻫ᥷= 8; ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ محمّدﻯ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷ&#= 65194; . ﻗﺎﺋﻢ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻝ محم¡= 7;د ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻭﻫﺮﺍﻣﺎ= 5249; ﺯﻣﺎﻥ ﻏﺎﻳﺒﻰﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﻭﺭﻩ ﺣﻴﺎﺕ ﺧ&= #65262;ﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺑﺪﻳﺪﺍﺭﺵ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻧﻴﺰ ﻗﺎﺋﻢ ﻭ ﺳﺘﻮﻥ ﺍﺻﻠﻰ ﻭ ﻳﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﺮ= ﺍﻯ ﻗﺎﺋﻢ ﭼﻨﺪ ﻣﻔ&= #65260;ﻮﻡ ﻣﺴﺘﻘﻞ ﻫﺴﺖ . ﻧ= ;ﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﭘﻴﺮﮐﺎﻣﻞ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﻪ ﮐﺸﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺧ= ﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﻟﺬﺍ ﻧﺎﻡ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺭﺍﺩﺍﺭﺩ . ﻭﺍﻣ= ﺎ ﻗﺎﺋﻢ ﺷﻴﻌﻴﺎ&#= 65253; ﮐﻪ ﺩﻭﺍﺯﺩﻩ ﻗﺮﻥ ﺍﺳﺖ ﺩﺭ ﭼﺎﻩ ﺳﺎﻣﺮّﻩ ﻭ ﻳﺎ ﺟﻤﮑﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻥ ﺑﺎﺷﺪﺍﻓﺴﺎﻧ= 5258; ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻫﻞ ﻭﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻟﻔﺒﺎﻯ ﺩﻳﻦ ﺩﺍﺭﻯ ﺍﻟﻬﻰﻭﺗﺸﻴّA= 226; ﺑﺸﻌﺎﻉ ﺍﻧﻮﺍ&#= 65197; ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺍﺯ ﺧﻮﺩﺭﺍ ﻓﻘﻴﻪ &= #65251;ﻴﺨﻮﺍﻧﻨﺪﮐA= 258; ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ(ﭘﮕﻴﻪ) ﻫ= ﺴﺘﻨﺪﮐﻪ ﺩﺭ ﻳﻚ (ﭘﮕﺎﻫﻰ= ﺳﺤﺮﮔﺎﻫﻰ) ﺑﻨﻮﺭ ﺗﺠﻠّﻰ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ&#= 65165;ﻧﺪ .ﻭ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻳﺎﻓﺘﻪﺍﻧﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﻳﺎ ﺯﺭﮐﻮﺏ ﺍﺯ ﺣﺪﻳث ﭘﻴﺎﻣﺒ= 5198;ﮐﻪ ﻣﻴﻔﺮﻣﺎﻳﺪ(ﮐ&#= 65256;ﺖ ﻧﺒﻴّﺎ ﻭ ﺁﺩﻡ ﺑﻴﻦ ﺍﻟﻄﻴﻦ ﻭﺍﻟﻤاء )ﮐﻪ ﻣﻦ ﻳﺎ ﺭﻭﺡ مح&#= 1605;ّدﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻢﺍﺯ ﻫﻤﺎﻥ ﮔﺎﻫﻰ ﮐﻪ ﺁﺩﻡﺍﻭﻟﻴ&#= 65254; ﺍﻧﺴﺎﻥ ﻭ ﭘﻴﺎﻣﺒﺮ ﻫﻨﻮﺯ ﺑﻴﻦ ﺧﺎﻙ ﻭﺁﺏ ﺩﺭ ﮔﻞ ﻭﺟﻮﺩ ﺧﻮﺩ ﺑﻮﺩ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺻﻄﻠﺎﺣﺎ ﺍﻭ&#= 65197;ﺍ ﻣﺎﻟﺶ ﺩﺍﺩ ﻭ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﺎﻧﺪ . ﺍﻟﺒﺘ= ﻪ ﺯﺭﮐﻮﺏ ﺗﻔﺴﻴﺮﻯ ﻧﺪﺍﺭﺩ . ﻭلی اﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﭼﻨﺪﻳﻦ ﻫﺰﺍﺭ ﺣﺪﻳث ﭘﻴﺎﻣﺒﺮﮐﻪ ﺗﻤﺎﻣﺎ ﻗﺎﺑﻞ &= #65239;ﺒﻮﻝ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻧﻴﺴﺖ ﺁﻧﻬﺎﺭﺍ ﺗﻔﺴ&#= 65268;ﺮ ﺳﻠﻮﮐﻰ ﻧﻤﻮﺩﻩﺍﻡ ﻭ ﺩﺭ ﺑﺮﺭﺳﻰ ﺍﺣﻮﺍﻝ ﺧﻮﺩﻡ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩﺍﻡ . ﺍﻣ= ﺎ ﭘﻴﺎﻣﺒﺮ ﺑﻌﻨﻮﺍﻥ محم¡= 7;د ﺍﻧﺴﺎﻥ ﻣﻌﻤﻮﻟﻰﺳﺎﻟ= 4401;ﻰ ﺑﻮﺩﻩ ﮐﻪ ﺑﭙﻴﺎﻣﺒﺮﻯ ﺑ&#= 65166; ﮐﺸﻒ ﻧﻮﺭ ﺭﻭح االقُدُس ﺭﺳﻴﺪ . ولی ﺭﻭﺡ محمّدﭘﻨ= ;ﺞ ﺑﺎﺭ ﺩﺭ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦ ﺑﺪﺭﺟ&#= 65258; ﭘﻴﺎﻣﺒﺮﻯ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩ&#= 64400;ﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ . ولی ﻫﻤﻴﻦ ﺭﻭﺡ ﻫﻔﺖ ﻫﺰﺍﺭ ﺑﻌﺪ ﺑﻌﻨﻮﺍﻥ ﺳﺎﻟﻚ ﺳﺮﺳﭙﺮ&#= 65193;ﻩ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65191;ﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﻤﻘﺎﻡ ﭘﻴﺎﻣ&#= 65170;ﺮﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﺍ= ;ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺩﻡ ﺗﺎﺭﻳﺨﻰ ﮐﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﭘﻴﺶ ﺑﭙﻴﺎﻣﺒﺮﻯﺨ= 5262;ﺩﺑﺎﮐﺸﻒ ﻧﻮﺭ ﺣﺴﻴﻨﻰ ﺭﺳﻴﺪﺧﻮﺩﺑﺎ= 5197;ﻫﺎ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻳﺎﻓﺘﻪﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺗﺎﺑﻌﺪﻫﺎ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ . ولی ﭘﻴﺎﻣﺒﺮ ﻣﻴﺨ&#= 65262;ﺍﻫﺪ ﺍﺯ ﺁﮔﺎﻫﻰ ﻗﺒﻠﻰ ﺍﻟﻬﻰ ﺑﮕﻮﻳﺪ . ﮐﻪ ﺟﺮﻳﺎﻥ ﺍﻣﻮﺭ ﻫﺴﺘﻰ ﻭﺑﺨﺼﻮ&#= 65209; ﺗﮑﺎﻣﻠﺎﺕ ﺍﺭ&#= 65261;ﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻧﻴﻦ ﻭﻣﻘﺮﺭﺍﺕ ﭘﻴ&#= 65208;ﻴﻦ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﺯﻟﻰ ﺍﻟﻬﻰ ﺟﺮﻳﺎﻥ ﺩﺍﺭﺩ ﭘس ﻗﺒﻠ&#= 65166; ﺧﺪﺍﻭﻧﺪ ﻣﻘﺎ&#= 65249; ﺁﺩﻡ ﻭ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺍ&= #65247;ﮕﻮﻫﺎﻯ ﮐﺎﺷﻒ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺴﺘﻪ ﺍ&#= 65203;ﺖ . ﺑﺎﺯ ﺍﻳﻦ ﺁﺩﻡ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﺪ . ﮐﻪ ﮐﺎﻣ= ;ﻠﺎﻥ محمّدﻯ ﻧﻴﺰ ﺁﺩﻣﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺁﺩﻡ ﺷﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻌﻠّﻢ ﻭ ﺍﻟﮕﻮﻯ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﻭﺡ مح= 605;ّد ﺑﻮﺩﻩ ﺍﺳﺖﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻗ&= #65198;ﺍﺭ ﺩﺍﺭﺩ . ﻭ ﺑﺎ ﻭﺍﺻﻠﺎﻥ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪﻣﻴﮑﻨ= 5194; . ﺯﺭﮐﻮﺏ ﺷﺮﻳﻌﺖ ﺭﺍﮐﻪ ﻧﻈﺮﻳّﺎﺕ ﻣﻌﺮﻭﻑ ﭘﻴﺎﻣﺒﺮ ﻧﺰﺩ ﻗﺸﺮﻳّﻮﻥ ﻣﺴﻠﻤﺎﻥ ﻫﺴﺖ ﭼﻨﻴﻦ ﺗﻮﺻﻴﻒ &= #64400;ﺮﺩﻩ . ﮐﻪ ﺭﺍﺳﺖ ﻣﻴﮕ= ;ﻮﻳﻨﺪﻭﻗﻮﺍﻧ&#= 65268;ﻨﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﺍﻟﺒﺘﻪﺯﺭﮐﻮ&#= 65167;ﻭ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ&#= 65166;ﻟﻬﻰ ﺑﺮﺧﻠﺎﻑ ﺁﺧﻮ&#= 65255;ﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻋﻠﻨﺎ ﭼ&= #65268;ﺰﻯ ﻧﻤﻰ ﮔﻮﻳﻨﺪ ﮐﻪ ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﺎﺭ ﺷﻮﻧﺪ . ولی ﺑﺎﺯ ﺍﻧﺴﺎﻧﻬ&#= 65166;ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧ&= #65262;ﺩ ﺷﺎﻳﺴﺘﻪ ﺳﻄﺤﻰ ﺍﺯ ﻣﻌﻘﻮﻟﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ ﺭﻭ&#= 65187;ﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻟﺬﺍ ﮔﻔﺘﻪ ﻫﺎﻯ ﻗﺸﺮﻯ ﺭﺍ ﺷﺮﻳﻌﺖ ﺧﻮﺍﻧ&#= 65194;ﻧﺪ ﮐﻪ ﮔﻮﺋﻰ ﺍﻟﻔﺒﺎﻯ ﺩﻳﻦ ﻭﺭﺯﻯ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﺍﺳﺖ . ﺗﺎ ﺑﻌﺪ ﺍﺯ ﺗﻮﻟﺪ&= #65165;ﺕ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩﺑﺘﻮﺍ= 5255;ﻨﺪ ﺑﻄﺮﻳﻘﺖ ﻭ ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰﻭ ﺑﺎﻋﻘﻞ ﺑﻬﺘﺮ ﻟﺎﺯﻡ ﺑﺮﺳﻨﺪ .= ﺍﻟﺒﺘﻪ ﻗﻮﺍﻧﻴﻦ ﻭ ﺍﺣﮑﺎﻡ ﺍﻟﻬﻰ ﻏﻴﺮ ﺍﺯ ﻗﻮﺍﻧ&= #65268;ﻦ ﺍﺣﮑﺎﻡ ﺷﺮﻋﻰ ﺁﺧﻮﻧﺪﻫﺎ ﻣﻴ&#= 65170;ﺎﺷﺪ . ﺯﺭﮐﻮﺏ ﻃﺮﻳﻘﺖ ﺭﺍ ﺩﺭﺳﺖ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑ&= #65194;ﺳﺘﻮﺭ ﭘﻴﺮ ﺧﻮﺩ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺗ= ﻮﺟّﻬﻰ ﺑﺸﺮﻳﻌﺖ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﺑﺮﺍﻯ ﺗﻘﻴّﻪ ﺑﺪﺍﻥ ﺗﻈﺎﻫﺮ ﮐﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻧﺠﻢ ﺍﻟﺪﻳﻦ ﺯﺭﮐﻮ&#= 65167; ﺍﺯ ﺳﻪ ﻧﻮﻉ فت&#= 1608;ّتﻣﻴﮕﻮﻳﺪ . ﻧﺨﺴﺖ(فتوّتʋ= 99;ﺑﺎﻧﻰ) ﻭﺩﻳﮕﺮ ﺩﺭ ﺍﻣﻮﺭ ﻇﺎﻫﺮﻯ ﻭﺟﺴﻤﺎﻧﻰ ﺍﺳ&#= 65174; . ﮐﻪ ﻳﻚ ﻧﻮﻉ ﺗﻈﺎﻫﺮ ﺑﺴﻠﻮﻙ ﻭ ﺩﺭﻭﻳﺸﻰ ﻭ ﻋﺮ&= #65235;ﺎﻥ ﺍﺳﺖ . ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﻦﺑﺎﺯ ﺗﻮﺟّﻪﺑﺎﻋﻤA= 166;ﻝ ﻭﮔﻔﺘﺎﺭ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣثلا ﻏﻴﺒﺖ ﻭ ﺑﻬﺘﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺷﺘ= 5258; ﺑﺎﺷﻨﺪ . ﺩﻭﻡ(ﻓ= ;ﻄﺮﺕ ﺩﻝ)ﺍﺳﺖﮐﻪ ﻣﻘﺮﺭﺍﺕ ﺳﻠﻮﻙ ﺩﺭ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﻣﻠﮑﻮﺗﻰ . ﮐﻪ ﻣثلا ﺑُﺨﻞ ﻭ ﺣﺮﺹ ﻧﺪﺍﺷﺘﻦ ﻳﺎ ﻫﻤﺎﻥ ﻋﺎﺩﺍﺕ ﻣﻨﻔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮐﻪ ﻣﺎﻧﻊ ﮐﺎﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ﻭ سو&= #1617;م (فتوّتﭼﺸﻢ)ﮐ᥽= 8; ﺩﺭ ﻭﺍﻗﻊ ﺭﺍﺑﻄﻪ ﮐﺎﺭ ﺭﻭﺍﻥ ﻭ ﺭﻓﺘﺎ&= #65197;ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ . ﮐﻪ ﺳﺮﺍﺳﺮ هَوَس= ; ﻭ ﺁثاﺭ ﺁﻟﻮﺩﮔA= 264; ﻫﺎﻯﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺩﺭ ﻫﺮﮐس ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﻭﺩﺭﻭﻳﺸﻰ ﻭﺍﻗﻌﻰ ﺍﺳﺖ ﺑ&= #65166;ﻳﺪ ﭼﺸﻢ ﺑﺎﻣﻮﺭ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﺑﺎﺍﻳﻦ ﺭﻋﺎﻳﺘﻬﺎﻯ ف= 578;وّتﻇﺎﻫﺮﻯ ﻭ ﺑﺎﻃﻨﻰﮐﻪ ﮔﻔﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺗﺤﻘﻖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺳﻴّﺌﺎﺕ ﻭ ﺑﺪﻯ ﻫﺎ ﻭﺯﺷﺘﻴﻬﺎﻯ ﺭ&#= 65261;ﺍﻥ ﺍﻧﺴﺎﻥ ﺗﺒﺪﻳﻞ ﺑﺤﺴﻨﺎﺕ ﻭ ﻧﻴﮑﻮﺋﻰ ﻫﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﺤﺴﻴﻦ ﻳﺎﻓﺘﻪ ﻫﺎ ﻣﻴﺸﻮﺩ ﻳﻌﻨﻰ ﺣﻴﻮﺍﻧﻴﺖ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥﺗﺒﺪﻳ= 5246; ﺑﺎﻟﻮﻫﻴّﺖ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺑ&#= 65198;ﺣﺴﺐ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮ&= #65193;ﻯ ﮐﻪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺑﺎ ﺍﻓﮑﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺣﺘﻰ ﺧﻄﺎﻯ ﺍﺗّﻔﺎﻗﻰ ﺁﻧ= 5260;ﺎ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭ&= #65263; ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭﺳ&#= 65174;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺩﺭﺳﺖ ﺍﺗّﻔﺎﻗﻰﺳﺮA= 165;ﺳﺮﻯ ﮔﻔﺘﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗ&#= 65208;ﺮﻯ ﻣﺸﺮﻙ ﻭ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩﺑﺎﺯ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻧﺎﺩ&#= 65197;ﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺣﺘﻰ ﺍﮔﺮ ﺑﺪﺭﺳﺘﻰ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻧﻘﻞ &= #64400;ﻠﺎﻡﻭﺣﮑﻤﺖ ﻭ ﺩﺳﺘﻮﺭ ﻋﺒﺎﺩﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﭘﻴﺎﻣﺒﺮ ﺩﺳﺘ&#= 65262;ﺭﺍﺕ ﻋﺒﺎﺩﻯ ﺍﻭ ﺧﺎﺹ ﭼﻨﺪ ﺳﺎﻟﻚ ﺑﺎ ﺧﻮﺩﺵ ﺑﻮﺩﻩﻭ&#= 65165;ﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ اُمّی ﺷدﻩ ﺑﻌﺪﻯﻭ ﺗﺎ ﺍﻣﺮﻭﺯ ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﺧﺘﻴﺎﺭﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐ&#= 65264; ﺧﻮﺩﻭ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺍﺣﻮﺍﻝ ﺷﺨﺺ ﺳﺎﻟﻚ ﻫﺮﺩﺳﺘ&#= 65262;ﺭﻯ ﮐﻪ ﺻﻠﺎﺡ ﺑﺪﺍﻧﺪ ﺗﺠﻮﻳﺰ ﻣﻴﮑﻨﺪ ﮔﺮﭼﻪ &= #65251;ﺨﺎﻟﻒ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺑﺴﺎﻟﻚ ﺩﻳﮕﺮﻯﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﺷﺮﺍﻳﻂ ﻭﻣﻌﺎﻳﺐ ﺳﺎﻟ&#= 64401;ﺎﻥ ﺑﺎﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﺭﮐﻮﺏ ﻧﻴﺰ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﺳﻪ ﻧﻮﻉ فتوّتﻣﻴ= ;ﮕﻮﻳﺪ ﭘﺎس ﺩﺍﺷﺘﻦ ﮔﻔﺘﻪ ﻫﺎﻯ ﺧﺪﺍﻭﻧﺪﻭﭘﺎ= 587; ﺩﺍﺷﺘﻦ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮﻭ ﻧﺤﻮﻩ ﺻﺤﺒﺖ ﺑﺎ ﺃﻫﻞ ﺧﺪﺍ . ᤨ= 0;ﻠﺎﻡ ﺧﺪﺍﺭﺍ ﭘﺎس ﺩﺍﺷﺘﻦﻣﻄﺎﻟ= 5168; ﻗﺮﺁﻥ ﻧﻴﺴﺖ ﺑ&= #65248;ﮑﻪ ﻫﻤﺎﻥ ﮐﻠﺎﻡ ﻭ ﺩﺳﺘﻮﺭﺍﺕﺍﻭ= 5247;ﻴﺎﻯ ﺯﻧﺪﻩ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﮐﺴﻰ ﻧﺎﻇﺮ ﻣﺮﺍﺗﺐ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻭﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻭ ﻧﻴﺴﺖ . ﻭ ﺍﮔﺮ ﻣﻨﻈﻮﺭ ﻗﺮﺁﻥ ﺑﺎﺷﺪﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﻫﺮ ﮐﻠﺎﻡ ﭘﻴﺎ&= #65251;ﺒﺮ ﮐﻠﺎﻣﻰ الهی اﺳﺖ ﺍﺯ ﻟﺤﺎﻅ ﺣﮑﻤﺖﺳﻠﻮک اﻟﻬی ﻤﻴﺒﺎﺷA= 194; . ﻭﺍﻟّﺎ ﺍﺯ ﻟﺤﺎﻅ ﺩﺳﺘﻮﺭﺍﺕﻋﺒ= 5166;ﺩﻯ ﺧﺎﺹﭼﻨﺪ ﺳﺎﻟ&#= 65242; ﺧﻮﺩ ﺑﻮﺩﻩﮐﻪ ﺑﺪﻳﮕﺮﺍﻥ ﮔﻔ&#= 65176;ﻪ ﻧﻤﻴﺸﺪﻩ . ﺍﻣﺎ ﺳﻨّﺖ ﭘﻴﺎﻣﺒﺮﻫﻤﺎ= 5253; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﻭﻧﻪ ﻋﺎﺩﺍﺕ ﺷﺨﺼﻰ ﭘﻴﺎﻣﺒﺮﻭﻳﺎ ﺍﺣﺎﺩﻳث ﺩﺳﺘ= 4401;ﺎﺭﻯ ﺷﺪﻩ ﺍﻭ . ﺑﺨﺼﻮ= ;ﺹ ﺩﺳﺘﻮﺭﺍﺕ ﻣﻘ&#= 65166;ﻡ ﻣﺼﻄﻔﻮﻯ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺳ&= #65166;ﻟﻚ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﮑﻪ ﺑﺼﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﺪ . ﻭﻣﺮﺍ= ﺳﻢ (ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ) ﻳﺎﻓﺘﻦ ﻭ ﻓﺮﺯﻧﺪﻯﺎﻟﻬ= 5264; ﭘﻴﺎﻣﺒﺮ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺗﻌﻠﻴﻤﺎﺕ ﻭﺩﺳﺘﻮﺭﺍﺕ ﻣ&#= 65198;ﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺭ ﺭؤﻳﺎﻭ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺩﺭ ﺣﻴﺎﺗﺶﻭﺑﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺯﻧﺪﻩ ﺍﺟﺮﺍ ﻧﻤﺎﻳﺪ . ﻭﺳﭙﺎ= ﺵ ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩﻯﻤﻴﺮﺳ= 5194; . ﺑﺎ ﺃﻫﻞ ﺧﺪﺍﻣﺮﺩﻡ ﻧﻴﺴﺘﻨﺪ . ﮐﻪﺑ= ﺎﻳﺪ ﺭﻋﺎﻳﺖﺍﺣﻮﺍ= 5245; ﻭﻋﻘل ﻮ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﻧﻤﻮﺩ . ﮐﻪ ﻫﺮﮐس ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﺎﺹ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭﻋﻘ&#= 65246; ﻭﮐﺮﺍﻣﺎﺕﻣﺮ= 5169;ﻮﻃﻪ . ﺍﻣﺎ ﺻﺤﺒﺖ ﺑﺎ ﺃﻫﻞ ﺧﺪﺍﮐﻪ ﮐﻠﺎﻣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪﻭ ﺳﺎﻟﻚ ﺍﺣﺘﺮﺍ&#= 65249;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﭘﺎس ﻣﻴﺪﺍﺭﺩ . = ﺗﻨﻬﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺃﻫﻞ ﺧﺪﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺧﻮﺩ ﻧﻴﺰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪ ﻭﺑﺎﺯﮔﺸﺖ &= #65169;ﺨﻠﻖ ﻳﺎﻓﺖﺑﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ . ﺑﺎ= ;ﻳﺪ ﺑﺪﺍﻧﺪ ﭼﮕﻮﻧ&#= 65258; ﺑﻬﺘﺮ ﻭ ﺁﻣﻮﺯﻧﺪﻩ ﺗﺮ ﺻﺤﺒﺖ ﮐﻨﺪ .ﺗﻘ= ﻮﺍﻯ ﺷﺮﻳﻌﺘﻰﻫﻤﺎ= 5253; ﺭﻋﺎﻳﺖ ﺣﺮﺍﻣﻬﺎﻯ ﻣﻌﺮﻭﻑﻳﺎ ﻋﺮ&#= 65233; ﺟﺎﺭﻯ ﺟﺎﻣﻌﻪ ﺟﺎﻫﻞ ﻭﻳﺎ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭﻣﺸﺮﻙ ﻧﻴﺴﺖ .= ﮐﻪ ﺭﻋﺎﻳﺖ ﺍﺧﻠﺎ&#= 65237; ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺁﺭﺍﻣﺶ ﺯﻧﺪﮔ&#= 65264; ﺳﺎﻟﮑﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺧﻮﺩ ﺟ&= #65166;ﻣﻌﻪ ﻧﻴﮑﻮ ﻣﻴﺒﺎﺷﺪ . ولی ﻫﻴﭻ ﮔﻮﻧﻪ ﺃثرﻯ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ&#= 65197;ﻭﺍﻥ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺪ&= #65165;ﺭﺩ . ﺗﻘﻮﺍ ﻳﺎ ﺗﻘﻴّﻪﺑﺎﺯ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭ تَرس ﺍﺯ ﺧﺪﺍ ﺑﺎﺯ ﺩﺭ ﺳﺎﻟﻚ ﻣﻌﻨﻰ ﺩﺍﺭﺩ . ﮐﻪ ﻣﺒﺎﺩﺍ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐ&#= 65264; ﺍﻭﺭﺍ ﻗﺒﻮﻝ ﻧ&= #64401;ﻨﺪﻭ ﻳﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺳﺖ ﮐﻢ ﺑﮕﻴﺮﺩﮐﻪ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻭﺭﺍ ﺍﺟﺮﺍ ﻧﮑﻨﺪ ﻭﻳﺎ ﺑﺎ ﺳﺴﺘﻰ ﻭﮐﻢ ﮐﺎﺭﻯ ﺑﺎﺷﺪ . ﻭ= ;ﺍﻣﺎ ﺗﻘﻴّﻪ ﺑﺎﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﺣﻔﻆ ﺟﺎﻥ ﻭﺟﺴﻢ ﺧﻮ&= #65193; ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰﺍﺯ ﺧﻄﺮ &= #65251;ﺰﺍﺣﻤﺘﻬﺎﻯ ﮐﺸﻨﺪﻩ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻭ ﻓﺘﻮﺍ&= #65193;ﻫﻨﺪﮔﺎﻥ ﺑﺘﮑﻔﻴﺮ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎﺯ ﺗﻘﻮﺍ ﺗﻘ&= #65262;ﻳﺖ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺍﻥﻭﮊﻧﺘﻴ= 5242; ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﻣ&= #65268;ﺒﺎﺷﺪ . ﮐﻪ ﻣﻘﺎﻡ ﺭﻭﺡ= ; ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺑﺎﻳﺪ ﺑﺪﺭﺟﻪ ﺍﻟﻮﻫﻴّﺖﻭ ﻧ= 5262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺑﺸﻬﻮﺩﺑﺎﻟﺎ= 5175;ﺮ ﻭﻧﻬﺎﺋﻰ ﺧﻮﺩﺑﺮﺳﺪ . ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫﻤﻪ ﻫﺴﺘﻰ ﻫﻤﻴﻦ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﻳﺎ ﺯﺭﮐﻮﺏ ﺍﺯ = فتوّتﻋﺎﻡ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﻫﻤﻪ ﺩﻭﺳﺘﺎﻥ ﺧﺪﺍ ﺩﺍﺭﻧﺪ . و= لی ﻣﻨﻈﻮﺭ ﺍﻭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻧ&#= 65268;ﺴﺖ . ﮐﻪ ﺍﮔﺮ ﺧﻮﺩﺭﺍ ﻣؤﻣﻦ ﺑﺨﻮﺍﻧﻨﺪ . ﺑﺎ= ﺯ ﺗﺎﺑﻊ ﺧﻮﺍﺳﺘﻪﺧﺪﺍ= 5261;ﻧﺪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻭﻟﺎ&#= 65267;ﺖ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻧﻴﺴﺘﻨﺪ ﻭ ﻋﺎﻣّﻪ ﻣﺮﺩﻡ ﻭﻋﻮﺍﻡ ﻫﻤﺎﻥ ﺍﻋﻤﺎ ﻭﮐﻮﺭ ﺩﻟﺎﻥ ﺑﺪﻭﻥ ﺷﻬﻮﺩ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰﺣﺪّ ﺃﻗ= 5246; ﻧﻮﺭ ﺻﻮﺭﺕ ﺣﺴﻴﻨﻰ ﻳﻚ ﮐﺎﻣﻞ ﺍﺳﺖﻭ ﺷﺎﻳﺪ ﺍﻳﻦ فت= 608;ّتﻋﺎﻡ ﺻﺤﺒﺖ ﺑﺮﺣﺴﺐ &= #65227;ﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻋﻮﺍﻡ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐﻪ ﻧﻮﻋﻰ فتوّتﻭ= ;ﺟﻮﺍﻧﻤﺮﺩﻯ ﻫﺴﺖ . ﭼﻮﻥ ﻣﺪﺍﻡ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻨﺎﺳ&#= 65168; ﻋﻘﻞ ﺩﻳﮕﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﺩﺭ ﺳﻄﺢ = ﻧﺼﺎﻳﺢ ﺍﺧﻠﺎﻗﻰ ﻭ ﺗﺮﺑﻴﺘﻰ ﺻﺤﺒﺖ ﺩﺍﺭﻧﺪ .= ﻭﻳﺎ ﺩﺭ ﺻﻮﺭﺕ ﺍﻣﮑ&= #65166;ﻥ ﺗﻔﻬﻴﻢ ﺍﻫﺪﺍ&#= 65233; ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﮐﻨﻨﺪ . ﺗﺎ ﺷﻨﻮﻧﺪﻩ ﺁﻧﻬ&#= 65166; ﺑﻔﻬﻤﺪ ﻭ ﻣﺴﺘﻌﺪ ﺑﺎﺷﺪ .= ﻭﻣﻄﺎﻟﺐ ﻣﻮﺭﺩ ﺑﺎﻭﺭﻯ ﺧﻮﺩ ﺷﺨﺺﺑﺮﺍﻯ ﺍﺳﺘﺪﻟﺎﻝ ﺑﮑ&#= 65166;ﺭ ﮔﻴﺮﺩ . ﺣﺘﻰ ﺍﮔ= ;ﺮ ﺁﻥ ﺩﻟﺎﺋﻞ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎ ﻭﺻﺎﺣﺐ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻫﺎﺍﻭﻟﻴﺎﻯ ا= 604;هی ﺮﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻧﺪ . ﭘس ﻣ= ﻴﺘﻮﺍﻥ ﺍﺯ ﻣﻨﺎﺑﻊ ﻏﻴ&= #65198; ﻣﻌﻘﻮﻝ ﻫﺪﺍﻳﺖ ﻧﺎﻳﺎ&#= 65235;ﺘﮕﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ . ﮐﻪ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﺑﺨﻮﺩﺷﺎﻥ ﺑﺎ&#= 65199; ﮔﺮﺩﺍﻧﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﻭ ﺷﻨﻮﻧﺪﻩ ﺁﻧﻬﺎﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﺩ . ﻣ= ;ثلا ﻓﻠﺎﻥ ﻣؤﺳس ﻳﻚ ﻣﺬﻫﺐ ﻣﻨﺤﺮﻑ ﻗﺸﺮﻯ&#= 64380;ﻴﺰﻯ ﮔﻔﺘﻪ ﮐﻪ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺷﻨﻮﻧﺪﻩ ﻋﺎﻣﻰ ﻫﺴﺖ . ﻭﺍ= ;ﮔﺮ ﻣﻔﻴﺪ ﺍثبات ﻧﻈﺮﻯ ﺍﺯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺷﺪﺑﺪﺍﻥ ﺍﺳﺘﻨﺎﺩ ﻣﻴﮑ&#= 65256;ﺪ ﭼﻮﻥ ﺷﻨﻮﻧﺪﻩ ﻣﻰ ﻓﻬﻤﺪ ﻭﺳﻤﭙﺎﺗﻰ ﻭﮐﺸﺶ ﺑﺮﺍﻯ ﭼﻨﺎﻥ ﻣﻄﻠﺒﻰ &= #65193;ﺍﺭﺩ . ﻣثلا ﻧﺎﻥ ﺑﺎ&#= 65227;ث ﺣﻴﺎﺕ ﻣﺎ ﺍﺳﺖ = . ﻭ ﺑﺮﻣﺎ حقّ ﺩﺍA= 197;ﺩ . ﻭ حقّ ﺁﻥ ﺑﮑﺎﺭﺑﺮﺩﻥ ﺍﻧﺮﮊﻯ ﺍﺯ ﺁﻥ ﻧﺎﻥ ﺩﺭ ﺭﺍﻩ ﺩﻫﻨﺪﻩ ﺍﻳﻦ ﺭﺯﻕ ﻭﻧﺎﻥ ﻭﺍﻧﺮﮊﻯ ﺑﻤﺎ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﻫﺮ ﺩﺍﺩﻩﺍﻯ ﺍﻟﻬﻰ ﺩﺭ ﺣﮑﻢ ﺭﺯﻕ ﻣﺎﺩﻯ ﻭﻣ&= #65228;ﻨﻮﻯ ﻳﺎ ﻣﻴﻨﻮﻯ ﻣﻴﺒﺎﺷﺪ . ﻧﺎﻥ= ﺭﺯﻗﻰ ﻣﺎﻧﻨﺪ ﺣﮑﻤﺖ .= ﺍﻳﻦ ﺍﺳﺘﺪﻟﺎﻝ ﺭﺣﻤﺘﻰ ﻋﻘﻠﻰ ﻭﻣﻌﻨﻮﻯ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺒﺮﺕﺩ= 5259;ﻨﺪﻩ ﺍﺳﺖ . ﻭ ﭼﻮﻥ ﭘﺎس ﻧﻌﻤﺖ ﺩﺍﺩﻩ ﺷﺪﻩﻭ ﺑ&= #65204;ﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺖﮐﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪ&= #65165;ﻭﻧﺪﺍﺯ کُلّ ﺁﻓﺮﻳﻨ᥸= 6; ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﭘ= ;س ﺑﺮﺯﻕ ﻣﻴﻨﻮﻯ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘ= ﻠﻬﺎﻯﺍﻟﻬﻰ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﻴﺶ ﺍﺯ ﺁﻥ ﮔﺮﻓﺘﺎ&= #65197; ﺟﻬﻨّﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺑﺪﺗﺮ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺯﺭﮐﻮﺏ ﺍﺯ فت= 608;ّتﺧﺎﺹ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺣﻔﻆ حَقّ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﺩﺭ ﻗﻮﻝ ﻭﻓﻌﻞ ﻭ ﺑﺒﺎﻃﻦ ﻋﻤﻞ ﻧﻤﻮﺩﻥ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺳﻠﻮﻙ ﺑﺨﺼﻮﺹ ﺩﺭﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯحقّ ﭘﻴﺎﻣﺒﺮ ﺍﻃﺎﻋﺖﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻭﭼﻮﻥ ﺩﺳﺘﻮﺭﻋﺒﻮﺭ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ = ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﻭ ﻳﺎ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎ&= #65251;ﺒﺮﺑﺮﺍﻯ ﻓﺪﺍﺋﻰ ﺷﺪﻥ ﺩﺭ ﺟﺒﻬﻪ ﺍﺳﺖ = . ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻘﺎﻡ ﭘ&= #65268;ﺎﻣﺒﺮﻯ ﺭﺍ ﺑﺮﺳﺎﻟﻚ ﺩ&= #65165;ﺭﺩ . ﺣﺘﻰ ﻭﻗﺘﻰ ﺩﺳﺘﻮﺭ ﻣﺮﮒ ﻗ&= #65170;ﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺭ ﻭﻗﺖ ﻣﻨﺎﺳﺐ ﺑﺪﻫﺪ . ﻭ ﺍﻳﻦ ف= ;توّتﺧﺎﺹ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎﻳﺪ ﺩﺭ ﺩﺭﻭﻥ ﺭﻭﺍﻥ ﻭﻓﮑﺮ ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ &= #65169;ﺎﺷﺪ . ﮐﻪ ﺧﻮﺩ ﻣﺪﺍﺭﺟﻰ ﺩﺍﺭ&#= 65193; . ﻭﮐﺴﺐ ﻣﺮﺍﺗﺒ= ﻰ ﺷﻬﻮﺩﻯ ﺩﺭ ﻃﺮﻳﻘﺖﺑﺎول®= 0; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ . ﻭﻫﺮ ﺯﻣﺎﻥ ﮐﻪ ﻓﺮﺻﺖ ﻣﻨﺎﺳﺐ ﭘﻴﺪﺍ ﮐﻨﺪﮐﻪ ﺩﺭ ﺗﻮﺳّﻞ ﺑﻴﺸﺘﺮ ﻋﺒﺎﺩﻯ ﻭﺣﻀﻮ&#= 65197; ﺫﻫﻨﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﻫﺮ ﻋﺒﺎﺩﺕ ﻭﺍﻋﻤﺎﻝ ﺳﻠﻮ&#= 64400;ﻰ ﺭﺍ ﺑﺎ ﺁﺩﺍﺏ ﻣﻨﺎﺳﺐ ولی ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ .= ﭼﻮﻥ ﺍﻭﺭﺍ ﺩﺭ ﺗﺨﻴّﻞ ﺧﻮﺩ ﺷ&#= 65166;ﻫﺪ ﺍﻋﻤﺎﻟﺶ ﻣﻴﺪ&#= 65165;ﻧﺪ . ﻭ ﻳﺎ ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺳﺎﻟﻚﻭﻳﺎﺩﺭ &#= 65175;ﻮﻓﻴﻖ ﻧﻬﺎﺋﻰ ﺩﺭ ﮐﺸﻒ ﻭﺷﻬﻮﺩ . ﻭ ﺁﻧﭽﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻨﺎﺳﺐ ﺩﺍﻧﺴﺘﻪﺑﺸﺎ= 5259;ﺪ ﻋﺮﺷﻰ ﺧﻮﺩ ﺗﻌﻠﻴﻢ ﺑﺪﻫﺪ .= ﻭ ﮐﺸﻒ ﻣﺮﺍﺗﺐ ﺷ&= #65260;ﻮﺩ ﻭﮐﺸﻔﻴّﺎﺕ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺑﺮﺗﺮﻭ ﺍﺯ ﺟﻤﻠﻪ ﺷﻨﺎ&= #65191;ﺖ ﻣﻌﺎﻳﺐ ﺧﻮﺩﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎ= 5247;ﺤﻪ ﺍﺻﻠﺎﺣﻰ ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ .= ﻭﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﭼﻮﻥ &= #65255;ﻔﺮﺕ ﺍﺯ ﺍﻳﻦ ﺻﻔﺎﺕ ﻳﺎﻓﺖﺁﻧﮕﺎﻩ ﭘﺎﮐﺴﺎﺯﻯ ﺍﻳﻦ ﻣﻌﺎﻳﺐ ﺩ&= #65197; ﺭﻭﺍﻥﻭ ﺍﻋﺘﻴ&#= 65166;ﺩ ﺑﺎﻥ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻋﻘﺪﻩﺍﻯ ﺑﺴﻴﺎﺭ ﺁﺳﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﻟﺒﺘﻪ ﮐﻤﺎﻝ فتوّتﺩ= ;ﺭ ﻣﺮﺍﺣﻞ ﻧﻬﺎﺋ&#= 65264; ﺗﺮ ﺍﺳﺖ . ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺣ&#= 65248;ﻪ ﻟﺰﻭﻡ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺑﺪﺳﺘﻮﺭ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮ&#= 65263; ﺩﺭ ﺭؤﻳﺎﻭﺩﺳﺘﻮA= 197;ﭘﻴﺮ ﺩﺭ ﺑﻴﺪﺍﺭﻯﮐﻪ ﺳ&#= 65166;ﻟﻚ ﺑﺤﺪّ ﺃﮐثر ﺍﺳﺘﻀﻌﺎﻑ ﺭﺳ&#= 65268;ﺪﻩ ﺍﺳﺖ . ﮐﻪ ﻃﺎﻟﺐ= ; ﻣﺮﮒ ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﻣﻄﻤﺌﻦ ﺑﺎﺷﺪ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮﻣﺮﺣﻠﻪ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻭ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﻭﭼﻮﻥ= ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﭘﻴﺎﻣ= 5170;ﺮ ﮔﻮﻧﻪ ﻳﺎﻓﺖب= 581;قَّ ﻭﺣﻘﻴﻘﺖ ﺭﺳﻴﺪﻩﺧﻮﺩ ﻧﻴﺰ حقّ ﺷﺪﻩA= 261; حجّ</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮐﺒﺮ ﺭﺍ ﻧﻤﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ ᤢ= 4;ﻴﺎﻣﺒﺮ ﻫﻤﻪ ﺷﻤﺎ ﺑﺎﻳﺪ محمّد ﺷﻮﻳﺪ . ﻧﻪ ﺗﻨﻬﺎ ﺩﺭﺍﺳﻢ &= #65153;ﻧﻬﻢ ﺗﻨﻬﺎ ﻣﺮﺩﺍﻥﮐﻪ ﺯﻧﺎﻥ ﻧﻴﺰ مح= 605;ّد ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ&= #65175;ﻮﺳﻞ ﻋﺒﺎﺩﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺩ= ﺭ ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻥ ﻭﺍﻗﻌﺎ ﻭﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ &= #1605;حمّد ﺷﺪ . ﻭﺣﺘﻰ ﻣﺤﻤﻮﺩ ﮔﺮﺩﻳﺪﮐﻪ ﺑﻨﻮﻉ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺧﻮ&= #65165;ﻫﺪ ﺭﻓﺖ . ﮐﻪ ﺑﺠﻬﺎﻥ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌ&= #65194;ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .= ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ . ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘ&#= 65256;ﺪ ﻫﻤﺎﻥ ﺣﺎﻣﻠﺎ&#= 65253; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭ&= #65261;ﻯ ﺯﻣﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰﻋﺮﺵ ﻣﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴﻪ ﻭﻭﻗﻴﺢ ﺍﺑﻠﻴﺴﻰ ﺭﻳﺎﮐﺎﺭ ﻭﻓﺎﺳﺪ ﺟﺎﻩ ﻃﻠﺐ . ﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻰﻭ ﺑﻬﺮ ﺩﻳﻦ ﺩﻳﮕﺮﻭ ﺳ&= #65166;ﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯﺴﺎﻟ= 4401;ﺎﻥﻮﺣﺘﻰ ﺧﻮﺩ ﺧﺪﺍﻭﻧﺪ&#= 65259;ﻤﮕﻰ ولی ﻫﺴﺘﻨﺪ . ﮐ&#= 65258; ﺑﺪﺭﺟﻪ ﻭﺍﻟﻪ &= #65207;ﺪﻥ ﺩﺭ ﻧﻬﺎﻳﺖ ﻋﺸ&= #65238; ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺧ&= #65262;ﺩﺭﺍ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ = ﻧﻤﻰﺑﻴﻨﻨﺪ . ﻭ ﺑﺤﺎﻟﺖ صَم&#= 1614;دیّت ﻭﻣﻌﺮﺍﺟﻬﺎﻯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ . ﻭﺧﻮ= ﺩ ﻧﻴﺰ ﺿﻤﻦ ﺍﻧﻮ&= #65165;ﺭ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭﻣﻴﺂﻳﻨﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺣﻘ&#= 65268;ﻘﺖ محمّدﻯ ﻭ ﺣﻘﻴﻘﺖ ﻣﺴﻴﺢ &= #65261;ﺩﻳﮕﺮ ﺍولی ﺍﻟﻌﺰﻣﻬﺎ ﻫﻤ&#= 65166;ﻥ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ &= #65261;ﭘﻴﺎﻣﺒﺮﺍﻥA= 169;ﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻨﺎﺳﺐ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ = ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺖ = . ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭﻳﺎ= 5169;ﺎﺗﺄﻳﻴﺪ ﺍﻭ ﺑﺮﺍﻯ ﻫﺪﺍ&= #65267;ﺖ ﻭ ﻧﺠﺎﺕ ﺳﺎﻟﻚﻭ ﻋﺒﻮﺭ ﺍﺯ ﺩﺭﻳﺎﻫﺎﻯ ﺑﺤﺮﺍﻧﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﺭﺟﻌﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨ&#= 65194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﮕﻮﻳﻨﺪ فتوّتﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺧﺎﺹ ﺃﻣﺮ ﺧﺎﺻّﻰ ﺑﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ= ; حقّ ﺭﺍ ﺑﺼﺎﺣﺐ حق= 617; ﻣﻴﺮﺳﺎﻧﻨﺪ . ﻭ= ﻣﻨﻈﻮﺭ ﻣﺴؤﻝ ﺣﻔﻆ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﻮﺍﻝ ﻭﺣﻘﻮﻕ ﻣﺮﺩﻡ ﻧﻴﺴﺖ . ﮐﻪ ﺩﺍﻭﺭﻯ ﻭ ﻣﺒﺎ&= #65197;ﺯﻩ ﻭﺟﻨﮓ ﻧﻤﺎﻳﻨﺪ . ﮐﻪ ﺷ= ;ﺎﻳﺴﺘﮕﺎﻥ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﺎﺣﺐ ح&#= 1602;ّ ﺍﻟﻬﻰ ﺑﺮ ﺍﻭﻟ&= #65268;ﺎﻯ ﺍﻟﻬﻰﺑﺨﺼﻮﺹ &#= 64344;ﻴﺮ ﮐﺎﻣﻞ ﺳﺎﻟﮑﻰ ﮐﻪ ﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﺑﺎ سو= 4404;ﻨﺪﻯ ﺗﺠﺪﻳﺪ ﮐﺮﺩﻩ ﮐﻪ ﺑﺎﻳﺪ ﭼﻨﻴ&= #65254; ﺳﺎﻟﻚ ﺭﺍ ﺑﻤﺮﺍﺕ ﺷﻬﻮﺩ ﻭ حقّ ﻭ ﺣﻘﻴﻘﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺑﺨﻠﻖ ﻫ&= #65250; ﺑﺎﺯﮔﺮﺩﻧﺪ . ﻭ= ﻳﺒﺎ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑ&= #65260;ﺘﺮ ﺑﻌﺪﻯ ﺑﺮﻭﺩ . ﮐ= ;ﻪ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ حقّ ﺃ= 93;لیّ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = حَقّ ﻮ ربّ ﻋﻈﻴﻢ ﻣﻴﺒﺎﺷﺪ . ﻭحَ&#= 1580;ّ ﺃﮐﺒﺮ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﭘﻨﺞ حجّ ﻫﺎﻯ ﻋﻤﺮﻩ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻗﺒﻞ ﺍﺯ ﺷﻬﻮﺩ = ﻧﻮﺭ ﻗﺎﺋﻢ . حقّ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻇﻴﻔﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﻃﺎﻋﺖﻭﻭﻇﻴ= 5236;ﻪ ﺍﻭﻟﻴﺎ ﺩﺭ ﺭﺳﺎﻧﺪﻥ ﺣﻘﻮ&#= 65237; ﺍﻟﻬﻰ ﺑﺴﺎﻟﻚ ﺍﺳﺖ . ﺍﻳﻦ ﺣﻘﻮ= ;ﻕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻣﺎﻟﻰ ﻭﻏﻴﺮﻩ ﻧﻴﺴﺖ ﮐﻪ حقّ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﺎﺩﺷﺎﻫﻰ ﺑﺮ ﺩﻟﻬﺎﻯ ﭼﻨﺪ ﺳ&= #65166;ﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭﺭﻋﺎﻳﺖ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺣﻘﻮﻕ ولی ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺖ . ﮐﻪ ﭘﺎﺩﺍﺵ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺣﺘﻰ &= #65169;ﻌﺪ ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ثوﺍﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ &= #65235;ﺮﺍﻭﺍﻥ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺒﺎﻟﺎﺗ= 5198;ﻯ ﺑﺎﺷﻨﺪ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﻣﻮﻓﻖ ﺩﺭ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺁﻥ ﻧﻮﻉ ﺩﺭ ﺩﻳ= ﺪﺍﺭ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﺗﺎ ﺑﺮﺍﻯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ&#= 65263; ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﮔﺮﺩﻧ&#= 65194; ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﻌﺎﻟﻴﻬﺎ ﻫﺴﺖ ﻭﻗﺘﻰ ﺍﺯ = حقّ ﻣﻴﮕﻮﺋﻴﻢ ﻳﻌﻨی از ﻤﻘﺎA= 249; ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻭﻭ ﻧﻴﺰ ﺗﻤﺎﻣﻰ ﻫﺴﺘﻰﻭﻣﺎﻫﻴ= 617;ﺖ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺧﻮﺩ ﺍﻧﺴﺎﻥﻭ ﻣﺮﺍﺗﺐ ﺁﻳﻨﺪ&#= 65257; ﻧﻴﺎﻣﺪﻩﺑﺮﺍ= 5263; ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍ&#= 65185; ﻣﻮﻓﻖﺍﻧﺴﺎﻧ= 5260;ﺎ . ﻭ ﻳﺎ ﺻﺤﺒﺖ ﺍ᥷= 9; ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ &= #65255;ﻴﺎﻣﺪﻩ ﭼﻮﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﻭ ﺑﺸﺮﻯﻧﺴﺒﺖ ﺑﺤﻘﺎﻳﻖ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴ&#= 65254; ﺗﺮ ﺣﻘّﺎﻧﻴّA= 174; ﺩﺍﺭﻧﺪ . ولی ﻧﺴﺒﺖ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺎﻣﺪﻩﺣﻘّA= 166;ﻧﻴّﺘﻰ ﻧﺪﺍﺭﻧﺪ . ﮔﺮﭼ= ﻪ ﻣﻘﺪﻣﻪ ﻟﺎﺯﻣﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩﺣﻘ= 5268;ﻘﺖ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻧﻬﺎ ﻫﻤﺎﻥ ﺍﺳﺖﮐﻪ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭ ﺩﺭ ﺭ= ﺍﻩ تقرّب ﺑﮑﻴﻔﻴّﺘﻬﺎA= 263; ﺑﺎﻟﺎﺗﺮ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴ&#= 65170;ﺎﺷﺪ . ﺣﻘﻴﻘﺖ ﺑﻌﺪ ﺍﺯﻭﺍﻗﻌﻴّﺎA= 173; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﻦ ﻋﺮﺑﻰ ﻋﺎﺭﻑ ﻧ&= #65268;ﺰﺣﻘﻴﻘﺖ ﺭﺍ ﺁﺧﺮﻳﻦ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﻣﻌﻨﻮﻳّﺖ ﻣﻴ= 5194;ﺍﻧﺪ ﮐﻪ ﻫﻤﺎﻥ ﺭﺳﻴﺪﻥ ﺭﻭﺡ ﺳﺎﻟﻚ بحجّ ﺃﮐﺒﺮ ﺷﻬﻮﺩ ﺷﺸﻦ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس اﺳﺖ . ﮐﻪ ﭘس اﺯ ﻣﻌﻨﻮﻳّﺖ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ عل= 05; ﺍﻟﻴﻘﻴﻨﻰﺑﺪ= 5197;ﺟﻪ ﻣﻴﻨﻮﻳّﺖ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺖ ﺭﻭﺡ القُدُس ﻭﺟﺒﺮﻭﺕ ﺩﻭﻡ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺩﺍﺭﺍﻯ ﺍﺣﻮﺍﻝ ﻭﺍﻓﮑﺎﺭ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺘﻨﺎ= 5203;ﺐ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﺣﻘﻴ= ﻘﺘﻰ ﺭﺣﻤﺎﻧﻰ ﺑﺎﻟﺎﺗﺮﺍﺯ ﺣﻘﻴﻘﺖ ﺭﻭﺡ ا&#= 1604;قُدُس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺣﻘﺎﻳﻖ ﻭ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩﻯ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻘﻠﻬﺎﻯ &#= 65165;ﻟﻬﻰ ﻣﺮﺑﻮﻃﻪﻭﻣﻌ= 5240;ﻮﻟﺎﺕ ﺁﻧﺎﻥ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻫﺮﻳﻚ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﺣﻘﻴﻘﺖ ﺗﺎ ﺑﺤﻘﻴﻘﺖ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ر&#= 1576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪ . ﻭ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ . ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﮐ&= #65258; ﻫﺮﮔﺰ ﻣﺸﻬﻮﺩﻩ ﻭﻧﺨﻮﺍﻫﺪﺑﻮ= 5193; ﻭﻇﻴﻔﻪ ﺍﻟﻠﻪ ﺭﺍ ﺑﺮﺍﻯ ﻫﺮ ﺭﻭﺡ ﺍﻟﻠﻪ ﺷﺪﻩﺩﺭ ﻣﻘﺎﻡ &= #65175;ﮑﺎﻣﻠﻰ ﻭ ﺻﻔﺎﺕ ﻗﺎﺋﻞ ﺧﻮﺍﻫﺪ ﺷﺪ . ﺯﻳ= ;ﺮﺍ ﻣﻨﻄﻖ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﺭﺍ ﺑﺪﻭﻥ ﻓﺎﻳ&= #65194;ﻩ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻧﻰ ﺑﺪﺍﻧﺪﮐﻪ ﺑﺪﺍﻥ ﻣﺮﺍﺗﺐ&#= 65255;ﺮﺳﻴﺪﻩﺍﻧﺪ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮﻭﻫﺮﺩﻭ ﻳﻌﻨﻰ ﺍﻳﻦ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧ&#= 65194; ﻫﻮ ﻧﻴﺴﺖ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻋ&= #65252;ّاء ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰﺩﺭ ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭﺍﻟ&#= 65192;ﺎﺭﺝ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻫﺎﻫﻮﺕ ﻭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ &= #1593;َدَم ﻣﺎ سوﺍﻩ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ﻠﻪ ﺩﺭ ﻟﺎﻫﻮﺕ ﮐﻪ ﻫﻨﻮﺯ ﻫﻮ ﻧﻴﺴﺖ . ﺩﺭ ﺍﺳﻢ ﺍﻟﺪﺍﺧﻞ ﻫﺴﺘﻰ ﻭ ﺍﻟﻈﺎﻫﺮ ﻫﺴﺘی ﻮ ﺩﺭ ﺳﻄ&= #65186; ﻣﻄﻠﻖ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﻘ= ﻮﻝ ﭘﻴﺎﻣﺒﺮﻓﺎﺻ= 5248;ﻪ ﻫﺮ ﺑﻬﺸﺘﻰ ﺍﺯ ﺑﻬﺸﺖﺑﻌﺪﻯ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺗﻴﺰ ﺭﻭﻯ سوﺍ= 5197; ﮐﺎﺭ ﺯﻣﺎﻥ ﻣﻴ&= #65192;ﻮﺍﻫﺪ ﺗﺎ ﻫﻤﺎﻥ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﮐﻪ ﺑﺒﻬ&= #65208;ﺖ ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﻳﮕﺮﻯ ﺭﺳﻴﺪ . ﻭ ﺣﻘﻴﻘﺖ ﺗﻨﻬﺎ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﻫﻤﺎﻥﻫﺪﻑ ﭘﻴ&#= 65166;ﻣﺒﺮﺍﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺗﻨﻬﺎ ﻭ&#= 65203;ﺎﺋﻞ ﻗﺎﺑﻞ ﺗﻮﺳّﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬ&#= 65166; ﺍﺳﺖ . ﮐﻪ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧ&#= 65194; ﻗﺮﺍﺭ ﮔﻴﺮﺩ . ﺩ= ;ﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﺍﺭﺗﺒﺎﻁ ﻭﺗﻐﻴﻴﺮ ﻣﺎﻫﻮﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺧﻮﺩﺑﺤﻘﻴﻘﺖ &#= 1601;توّتﻭ ﻧﺒﻮّﺕ ﻭﺍﻗﻌﻰ ﻣﻴﺮﺳﻨﺪ . ﭼﻮﻥ ﺧﻮﺩ ﻧﻴﺰ ﭘﻴﺎ&= #65251;ﺒﺮ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺸﺘﻪﺍﻧﺪ . ﻭﺭ= ﺳﺎﻟﺖ ﻭﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫ&= #65198; ﮐﺎﺭﻯ ﮐﻪ ﺑﻌﻬﺪﻩ ﺁﻧﺎﻥﺑﻮﺳﻴﻠ= 5258; ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎ&= #65163;ﻢ ﺭﻭﺡ القُدُس ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎﺭ ﺩﻭﻡ ﺷﻬﻮﺩﻯ ﺍﻭﺩﺭ ﻧﺰلة ﺍُﺧﺮﻯ A= 261; ﺁﻏﺎﺯ ﻗﻮس ﻧﺰ&#= 65261;ﻝﺑﻌثت ﻭﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﺩﺭﻳﺎ= 5235;ﺖ ﻣﻴﮑﻨﺪ . ﮐﻪﻫﺪ= ﺍﻳﺖ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﻳ&= #64405;ﺮ ﺍﺳﺖ . ﻭ ﺗﺄﻣﻴﻦ ثوﺍﺑﻬﺎﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ &= #65251;ﻤﮑﻦﺑﻌﻨﻮﺍA= 253; ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺑﻌﺪﺍﻭ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198;ﻯﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ ﺑﺎﺷﺪ . ﮐﻪ ﺑﻬﺘﺮ ﺑﺘﻮﺍﻧﺪ ﺑﻮﻟ&#= 65166;ﻳﺖ ﻣﻬﺪﻭﻯﺧﻮﺩﺭ= 5165; ﺑﻨﻮﺭ ربّ ﺭﺣA= 252;ﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺎ= 5247;ﺎﺗﺮ ﺍﺯﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ ﮐﻪ ﻧﻤﻴﺪﺍﻧﻴﻢ ﭼ&#= 64405;ﻮﻧﻪ ﺍﻋﻤﺎﻟﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺩﺍﺭﻧﺪ ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴ&#= 65166;ﻥ ﺳﺎﻟﻚ ﺗﺒﺪﻳﻞ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻭ&#= 65197;ﺑﻮﺑﻴّﺖ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﻳﻦ ﺍﻣﺎﻣﺖ ﻭﻧﺒﻮّﺕ ﻭ ﺭﺳﺎﻟﺖ ﻭﺍﻟﻮﻫﻴّﺖ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺍﺷﺮﺍﻗﻴّﻮﻥ = 4380;ﻮﻥ ﺳﻬﺮﻭﺭﺩﻯ ﻫﻤﻴﻦ ﻧﻈﺮﻳﻪ ﺍﺷﺮﺍﻕ ﻭ ﺷﺮﻭﻕ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﭼﻮﻥ ﺷﺮ&= #65261;ﻕ ﺧﻮﺭﺷﻴﺪ ﺩﺭﻫﺮ ﺑﺎﻣﺪﺍﺩﺭﻭﺯ ﺟﺪﻳﺪﻯ ﻭﻧﻮﺭﻭﺯ ﻭﺭﻭ&#= 65199; ﻣﻴﻠﺎﺩ ﻭﻧﻴﺮﻭﺍﻧﺎ ﻭﺁﺭﻳﺎﺋی ﻮ ﺟﻢ ﺷﺪﻥ ﺍﺳﺖ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺟﺸﻦ ﻋﻴﺪ ﻗﺮﺑﺎﻥ ﻭ ﻓﻄﺮ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﮕﻴﺮﻧﺪ . ﮐﻪ ﺗﻮﻟﺪ ﺍﻭﻝ ﺭﺍ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻭﺣﺸﺮﻩﺍﻯ ﻫﻢ ﺩﺍﺭﺩ . ﮐﻪ ﺻﺒﺢ ﺷﺐ ﻳﻠﺪﺍﻭ ﺷﺐ ﻗﺪﺭ ﺁﺧﺮ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴ&= #65170;ﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺻʌ= 20;ﻠﺎﺣﺎﺕ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﻳﺎ ﺗﺸﺒّﻪ ﺑﺼﻔﺎ= 5173; ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;ﻧﻪﺑﺎ ﺍﺧﻠﺎﻕ ﻭﻳﮋﻩ ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﮐﻠّﻰ ﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﺭﺳ= ﻴﺪﻥ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺤﺎﻟﺖ صَمَدیّتﻭﺳ= 5166;ﻣﺎﺩﻯ ﻋﺮﻓﺎﻥ ﻫﻨﺪﻯﻭ ﺑﻰ ﺧﻮﺩﻯ ﻭﺗﺮﻙ ﻣﺎﻫﻴّﺖ ﺣﻴﻮﺍﻧﻰﻭﺣﺘ= 5264; ﺗﺮﻙ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻤﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺎﺳﺮﺍﺭ ﺍﻟﻬ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﺳﻤاء ﺍﻟﻠﻪ = 5261; ﺳﺮﭼﺸﻤﻪﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻋﻘﻠﻰﻭﺍﻟﻬﺎ= 5251;ﺎﺕ ﻟﺪﻧّﻰﺣﺪّ ﺃﮐثر ﺑﻤﺮﺯﻫﺎﻯ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﺭﺣﻤﺎنی اﺳﺖ . &#= 65199;ﺭﮐﻮﺏ ﻧﻴﺰ ﺍﺯ 13 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺷﺮﻁ فتوّ= تﻣﻴﮕﻮﻳﺪﮐﻪ ﻣﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻳﻨﺎﻥ ﻫﻨﻮﺯ ﺑﺪﺭﺟﻪ ﻧﺒﻮﺕ ﻭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ = ﻣﺼﻄﻔﻮﻯﻭ ﺍﺯ ﺧﺎﻧﺪﺍﻥ ﻧﺒﻮﺕ ﺷﺪﻥ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ . = ﮐﻪ ﻋﺒﺎﺭﺗﻨﺪ ﺍ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199; ﺁﺯﺍﺩ ﺑﻮﺩﻥﺩﺭ ﻓﮑﺮ ﻭﻧﻮ ﺁﻭﺭﻯ ﻭ ﻧﻮ ﭘﺬﻳﺮﻯ ﻭ ﻧ= ﻮ ﺁﺯﺍﺩﻯ ﺍﺯ ﻫﺮ ﺩﺭﺟﻪ ﺑﺮﺩﮔﻰ .= ﻭ ﺍﻳﻨﮑﻪ ﺑﺎﻟﻎ ﺑﺎﺷﻨﺪﭼﻪ ﺑﻠﻮﻍ ﺟﺴﻤﻰ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﺗﺎ ﺑﻠﻮﻉ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻘﺪﻣﺎﺗﻰ . ﻳﺎ ﻫﻤﺎﻥ ﺷﺮﻭﻁ ﻟ&= #65166;ﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺭﺳﺎﻧﺪﻥ ﺭﻭﺡ &= #65203;ﺎﻟﻚ ﺑﮑﻤﺎﻝ ﺍﺳﺖ . ﻭ= ;ﻣﻨﻈﻮﺭ ﺯﺭﮐﻮﺏ ﮐﻢ ﻋﻘﻠﺎﻥ ﻗﺸﺮﻯ ﻣﺨﺎﻟﻔﻴﻦ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﺣﺘﻰ ﻧﺪﺍﺷﺘﻦ ﻗﺪﺭﺕ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰﻭ ﻫﺪﻑ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺧﻮﺩ ﺩﺭ ﺟﻬﺎﻥ = . ﺯﻳﺮﺍ ﻫﻤﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺭﺍ ﺩﺍﺭﻧﺪ ولی ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﻋﻘﻞ ﺑﺮﺗﺮ لَوّام= ه ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﻗﺪﺭﺕ ﻣﻠﺎﻣﺖ ﺧﻮﻳﺸﺘﻦ ﺩﺭ ﺧ&= #65220;ﺎﻫﺎﻯ ﺧﻮﺩﻭ ﻗﺎﺩﺭ ﺑﻨﻘﺪ ﺍﻓﮑﺎﺭ &= #65261;ﮔﻔﺘﺎﺭ ﺍﻋﻤﺎﻝ ﺧﻮﻳﺸ&#= 65176;ﻦﺗﺎ ﮐﺸﻒ ﻣﻌﺎﻳﺐ ﺁﻥ ﻧﻤﺎﻳﻨﺪﻭﺍﺻ= 5248;ﺎﺡ ﺁﻥ ﺭﺍ ﮐﻨﻨﺪ . ᥾= 1;ﻧﻴﺰ ﻋﻘﻠﻰ ﮐﻪ ﺍﻫﻤﻴّﺖ ﻭﻧﻘﺶ ﺧﻮﻳﺸﺘ&#= 65254; ﺩﺍﺭﻯ ﻭﮐﻨﺘﺮﻝ ﻧﻔس ﻭ هَوَس ﺭﺍ ﺩʋ= 97; ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ ﺩﺭ ﺣﻔﻆ ﺍﺳﺮﺍ&= #65197; ﻃﺮﻳﻘﺖ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻭ&#= 65247;ﻴﺎﻯ ﺧﻮﺩﺩﺭ ﻣﺤﻴﻄﻬﺎﻯ ﺑﺤ&#= 65198;ﺍﻧﻰ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ= ﺍﻳﻦ ﻋﻘﻞ لَوّامه = ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮک اﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺩﺭﺟﺎ&= #65173; ﻣﺘﻔﺎﻭﺕ ﻭﺑﺴﻴﺎﺭ ﺩﺍﺭﺩ . ﮐﻪ ﺩﺭ ﻧﺘﻴﺠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﺪﺍﺩ ﺳﺎﻟﮑﺎﻥ ﺃﻧﺪ&#= 65241;ﻭ ﺗﻌﺪﺍﺩ ﻣﻮﻓﻘﺎﻥ ﻳﻚ ﺩﺭ ﻫﺰﺍﺭﻭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖﻧﻴﺰ ﻳﻚ ﺩﺭ ﺻﺪ ﺍﺻﻄﻠﺎﺣﺎ ﻣﻴﮕﻮﺋﻴﻢ . ول&#= 1740; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﮑﻢ ﺑﻮﺩ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺍﻫﻤﻴّﺘﻰ ﻧﻤﻴﺪﻫﻨﺪ . ﺯﻳ= ﺮﺍ ﺍﻳﻨﺎﻥ ﭼﻨﺪﻳﻦ ﻭﭼﻨﺪ &= #65175;ﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺩﺭ ﻓﺼﻞ ﺑﺸﺮﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ &= #64344;ﺴﺶ ﺩﺍﺭﻧﺪﮐﻪ ﺁﻧ&#= 64405;ﺎﻩ ﻣﻮﻓﻖ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﻭ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﻧﺒﻮﻩ ﺑﻰ ﺷﻤﺎﺭ ﺗﻤﺎ&= #65251;ﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧ&#= 65194;ﻩ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﺑﺸﺮﻯﻫﻤﭽﻨﺎ= 5253; ﺗﻮﻟﺪﺍﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒ&#= 65268;ﻌﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ ﺗﺎ ﻫﻤﮕﻰ ﻧﻴﺰ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ &= #65169;ﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪﺩﺭ ﻣﻄﻠ&#= 65238; ﺃﺑﺪﻳﺖ ﺑﺮﺳﺎ&#= 65255;ﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﺎﻧﺪ . ﮐﻪ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪﺩﺭ ﮐﻦ ﻓﻴﮑﻮﻥ ﻫﻤ&= #65268;ﻦ ﺍﺳﺖ . ﻭﻋﺎﻗﺒﺖ ﻧﻴﺰ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺎﺩﻝ ﻫﺮ ﺷﻬﻮﺩﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺷﺮﺍﻳﻂ ﺍﻳﻦ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﻣﻎ ﺑﭽﮕﺎﻥ ﻭ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺑﻨﻰ ﻫﺎﺷﻢ ﮐﻪ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎ&#= 65253; ﻭﻟﺎﻳﺘﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﺩﺭ= ﻭﻳﺸﻰ ﺍﺧﻠﺎﻕ ﻧﻴﮑﻮ ﻭ ﺻﺒﻮﺭﻯﻭ ﺍﻣﻴﻦ ﺍﺳﺮﺍﺭ ﺍﻟﻬﻰ ﻭ ﺩﺍﺋﻢ ﺩﺭ ﻧﻤﺎﺯ ﻳﺎﺻﻠﺎﺕ ﻭﺍﺭﺗﺒﺎﻁﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﻮﺳّﻞ ﺧﻮﺩﻭﺭﻋﺎﻳﺖ ﺣﻴﺎ ﻭ ﺧﻮﺵ ﻣﻨﻈﺮ ﺯﻳﺒﺎﺭﻭﻯ ﻭﺑﺪﻭﻥ ﻋﻴﺐ . ﮐ= ;ﻪ ﻧﺠﺎﺕ ﺭﻭﺣﻰ ﺳ&= #65248;ﺎﻣﺘﻰ ﺗﻦ ﺭﺍ ﺑﺒﺎﺭ ﻣﻴﺂﻭﺭﺩ . ﺷﺠﺮ= ﻩ ﻭﻟﺎﻳﺖ ﮔﻮﺋﻰ &= #65193;ﺭﺧﺘﻰ ﺑﺎ ﺷﺎﺧﻪ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥﮐﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻭ&= #65247;ﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺁﻧﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﻭ ﺗﻨﻬﺎ ﺳﻠﺴﻠﻪ &= #65165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩﻣﻔﻴﺪ ﺑﺮﺍﻯ ﺍﺧﺬ ﺍﺭﺗﺒﺎﻁ ﻋﺒﺎ&#= 65193;ﻯ ﺑﺎ ﺧﺪﺍﻭﻧﺪﺑﺎ ﺗﻮﺳّﻞ ﺑﺂﻧﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻋﺒﺎﺩﺕ ﻭ ﺩﻋﺎﺋﻰ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﺂﺳﻤﺎﻥ ﻭﺧﺪﺍﻭﻧﺪ ﻧﻤ&#= 65268;ﺮﺳﺪﮐﻪ ﺑﺼﻮﺭﺕ ﺩﻋﺎﮐ&#= 65256;ﻨﺪﻩ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰﻭ ﺣﺘﻰ ﺑﺪﺗﺮ ﮐﻪ ﻭﺳﻴﻠﻪ ﺍﻭ ﺁﺧ&= #65262;ﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻓﺎﺳﺪ ﺑﺎﺷﻨﺪﺑﻘﻬﻘ= 5198;ﺍﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺴﺦ ﻣﺴﺦ ﺑﺪﺗﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻭﺗ= 4401;ﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴ&= #65198;ﻭﻧﺪ . ﻭﻣﻨﻈﻮﺭ ﺍﺯ ﺳﻠﺴﻠﻪ ﻭﻟﺎﻳﺖﻭ ﺍﻭﻟﺎﺩ ﭘﻴﺎﻣﺒﺮ ﺳﺎﺩ&#= 65165;ﺕ ﻧﻴﺴﺘﻨﺪ ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﮐ&= #65204;ﺎﻧﻰ ﮐﻪ ﺑﺸﻬﻮﺩ ﭘﻨ&= #65184;ﻢ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻩﺍﻧﺪ . ﻭ= ﺍﺯ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﻭ ﺍﺯ ﻣﺠﻤﻮﻋﻪ (ﻣﻨّ&#= 65166; ﺃﻫل اﻟﺒﻴﺖ) ﻭﻟﺎﻳﺖ ﺷﺪﻩﺍﻧﺪ . ﺗﺒﺪ= ﻳﻞ ﺍﺧﻠﺎﻕ ﺍﺯ ﻟﺤﺎﻅ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻓﺘﺎﺭ= 5263; ﻭﻣﻌﻘﻮﻟﺎﺕ ﻋﻠﻤﻰ ﻭ ﻗﺸﺮﻯﺑﻤﻌﻠﻮ= 5251;ﺎﺕ ﺷﻬﻮﺩﻯ ﻭﻋﻘﻞ ﺍﻟﻬﻰ ﻫﺮﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯﺩﺭ ﻫﺮﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻘﺪﻣﺎﺗﻰﺗﻨ= 5260;ﺎ ﮐﺎﺭ ﻭﻫﺪﻑ ﺳﻌﻰ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩﺩﺭﺑﺎﺭﻩ ﺭﻭﺍﻥ خویش ﺍﻧﺪﻳﺸﻪﻣﻴﮑ= 5256;ﺪ . ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #1582;ویش ﭘﺎﮐﺴﺎﺯﻯ ﺑﺎ ﮐﻤﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺪﺑّﺮA= 165;ﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #65256;ﻤﺎﻳﺪ . ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﺩﺭ ﻭﺿﻮ ﻳﺎ ﻭﻯ= سو ﻭ ﻧﻮﺭ ﻭ ﺳﻤﺖ ﺍ= ;ﻟﻬﻰ ﺧﻮﺩﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘ&= #65268;ﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺩﺍﻣﻪ ﺗﻮﺳّﻠﺎﺕ ﻋﺒ= 5166;ﺩﻯ ﻣﻴﺪﻫﺪ . ﮐﻪ ﮐﻌﺒﻪ ﻭ ﻗﺒﻠﻪ = ﻭﺍﻗﻌﻰ ﺳﺎﻟﻚ ﺻﻮﺭﺕ و&#= 1604;ی ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺴﺘﻪ ﺑﻬﻤّﺖ ﻭ ﺳﻌﻰ ﻭ ﭘﺸﺖ ﮐﺎﺭ ﺳﺎﻟﻚ ﺩﺭ ﺍﻳﻦ ﺗﻮﺳّﻠﺎ= 5173;ﮐﻪ ﮔﺎﻫﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻳ&#= 65242; ﺷﺒﻪ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺑﺮﻭﻧﺪ .= ﻭﺑﺠﺎﻯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﻤﺮ ﻫﻔﺖ ﺳﺎﻟﻰ ﻣﻴﮑﻮﺷﻨﺪﺗﺎ ﺑﻬﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سو= 617;م ﺍﻧﺘﻈﺎﺭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺑﻴﺎﺑﻨﺪ . ﻭﻳﺰ= ﺍﻯ ﻭﺭﻭﺩ ﺑﻌﻮﺍﻟ&#= 65250; ﺍﻟﻬﻰ ﺩﺍﺷﺘﻦ &= #64344;ﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺻﺤﻨﻪ = ﺯﻧﺪﮔﻰ ﺩﻳﺪﺍﺭﺵ ﻣﻴﺴّﺮ ﻧﺸﺪ . ﻭ ﻭﻳﺰﺍﻯ ﻋﻮﺍﻟﻢ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷ&#= 65194; . ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ ﻭ ﺳﻴﺴﺘﻢ ﻧﻴﮑﻮ&#= 65163;ﻰ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ ﻭﻣﻴﺪﻫﻨﺪ ﻭ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﮐﻪ ﺩﺭﻭﻳﺸﻰ ﮔ&= #1608;یا ﺑﻮﺩﺍﺯ ﻫﻔﺘﺎﺩ ﭘﻨﺞ ﻟﺸﮑﺮﻳﺎﻥ ﺧﻴﺮ ﻭ ﻫﻔﺘﺎﺩ ﻭﭘﻨﺞ ﻟﺸﮑﺮﻳ&#= 65254; ﺷﺮ ﻣﻴﮕﻮﻳﺪ . ﮐ= ;ﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﺪ ﻳﮑﺎﻳﻚ ﺁﻧﻬﺎﺭﺍ ﻣﺮﺍﻗﺒﻪ ﻧﻤﺎﻳﺪ . ﻭ ﺟﻠﺴ= ;ﺎﺕ ﻭﺍﻳّﺎﻣﻰ ﺭﺍ ﺑﺮﺍﻯ ﻣﻠﮑﻪ ﮐﺮﺩﻥ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻭﺭﻳﺸﻪ ﮐﻦ ﻧﻤﻮﺩﻥ ﺻﻔ&= #65166;ﺕ ﺯﺷﺖ ﺑﮑﻮﺷﺪ . ﮐ= ;ﻪ ﻫﺮﭼﻪ ﻋﺎﻗﻞ ﺗﺮ ﻋﻠﺖ ﺯﺷﺘﻰ ﻫﺎ ﺭﺍ ﺑﻬﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺩﺭﻙ ﮐﺮﺩﻩﻭ ﺑﺎ ﻧﻔﺮﺕ ﺍﺯ ﺻﻔﺎﺕ ﺯﺷﺖ ﺗﺮﻙ ﺁﻧﻬﺎ ﻧﻴ&= #65200; ﺁﺳﺎﻥ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span style=3D'ms= o-tab-count: 1'>          </span>ﺳﺎﻟﮑﺎﻥ ᥷= 3;ﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65188;ﺪّ ﻣﻄﻠﻖ ﭘﺎﮐﻰ ﻧﻤﻴﺮﺳﻨﺪ . ﮐﻪ= ﺍﻳﻦ ﺻﻔﺖ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ . ﻭﺍ= ;ﻟّﺎ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﻣﻌﺎﻳﺐ ﻗﺒﻠﻰﻭ ﻧﻮﺍﻗ&#= 65210; ﻓﻌﻠﻰﻭ ﻣﺸﮑﻠ&#= 65166;ﺕ ﻋﻘﻠﻰ ﺑﻌﺪﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ . ﮐﻪ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋ&#= 65264; ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪ&= #65165; ﺻﻮﺭﺕﻣﻴﮕﻴﺮ= 5193; ﻭﻗﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪﺳﺎﻟ= 5242; ﺑﺎ ﻫﺮ ﻗﺪﻣﻰ ﮐﻪ ﺑﺴﻤﺖﺧﺪﺍ ﺟﻠﻮﻣﻴﺮﻭﺩ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﻩ ﻗﺪﻡ ﺟﻠﻮ ﻣﻴﺂﻳﺪ . ﮔﺮﭼﻪ= ﻭﻗﺘﻰ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻧﺪ . ﺑﺎ ﻫﺮﻗﺪﻡ ﭘﻴﺸﺮﻓﺖ ﮐﺎﻣﻞ ﺧﺪﺍﻭﻧﺪ ﺩﻩ ﻗﺪﻡ ﺑﻌﻘﺐ ﻣﻴﺮﻭﺩ . ﮐﻪ ﺗﺼﻮﺭ ﺭﺳﻴﺪﻥ &= #65169;ﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻧﻨﻤﺎﻳﻨﺪ . ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭ ﻟﺬﺍ ᥸= 3;ﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭﺻﺪﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎ&= #65247;ﮑﺎﻥ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ&= #64344;س ﺍﺯ ﺗﺤﻘﻖ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭﺻﺪ ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡﮐ&#= 65258;ﺳﺎﻟﻚ ﺣﺘﻰ ﺑﺪﺭﺟﻪ ﻧﺒﻮﺕ ﻭﺑﺎﺯﮔﺸﺖ ﻭﺑ&#= 65228;ثت ﺭﺳﺎﻟﺖ ﻣﻴﺮﺳﺪ . ﺑﻌثت ﺑﺎ ﺩﻭﺷﺮﻁ ﺯﻧﺪﻩ ﺷﺪﻥ ﻣﺠﺪﺩﻭ ﺩﺍﺷﺘﻦ ﻣﺄﻣﻮ&#= 65197;ﻳّﺖ ﻭﺭﺳﺎﻟتی اﻟﻬﻰ ﺍﺳﺖ . ﻭﺍ= ﻟّﺎ ﺑﻬﻠﻮﻟﻬﺎﻯ اﻟﻬﻰ ﺑﺪﻭﻥ ﻣﺄﻣﻮﺭﻳﺖ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﭘس ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺭﺍ ﻧﻴﺰ ﻧﻴﺎﺯ ﻧﺪﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﻗﻀﺎﻭﺕ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﺍﻭﺭﻯ ﺁﻧﻬﺎ ﻋﺎﺩﻟﺎﻧﻪ ﻳﻌﻨﻰ ﺗﻌﺪﻳﻞ ﮐﻨﻨﺪﻩ ﻭ ﺍﺻﻠﺎﺡ ﻟﺎﺯﻡ ﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ = ﺭﻭﺣﻰ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺠﺎﻡ &#= 65251;ﻴﺪﻫﻨﺪ . ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭﭼﻬﺎﺭﮔﻮﻧﻪ . = ﺩﻭ ﺑﻬﺸﺖ ﺩﺭﺑﺎﺯﮔﺸﺖﺑ= 5192;ﻠﻖﺭﻭﺯﻫﺎ ﺩﺭ ﻣﻌﺼﻮﻣﻴّ= 5174; ﻭﺍﺣﻮﺍﻝ ﺍﻟﻬ&#= 65264;ﻭﺷﺒﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭﮔﺮﺩﺷﻬﺎﻯ ﻤﻠﮑﻮﺗﻰ . ﻭﭘس ﺍﺯﻣﺮﮒ ﺷﻴﺮﻳﻨﻰ ﮐﻪ ﺁﺧﺮﻳﻦ ﺧﻮﺍﺏ ﻭﺭؤﻳﺎﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ ﺑﺎ ﺭﻭﺡ ﻫﻤﺰﺍﺩ ﺧﻮﺩ ﮔ&= #65198;ﺩﺷﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻀﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ . ﮔﻮﺋﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺍﺳﺖ . ﻭﺩﺭ ﺍﻳﻦ= ; ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺍﺻﻄﻠﺎﺣﺎ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ ﺗﻮﻟﺪ ﻭﮐﻤﺎﻝ &= #65251;ﺮﺑّﻰ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺧ&= #65262;ﺩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻳﻚ ولی ﻣﻬﺪﻯ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّهﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺗﻮﺍﻧﺎﺋ= 5264; ﻟﺎﺯﻡ ﺭﺍﺩﺍﺭﺩ . ﮐﻪ ﺭﻭﺡ محمّد ﻭع= ;لیّ ﺩﺭ ﺳﺮﺳﭙﺮﺩﮔﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65191;ﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻣﻬ&#= 65194;ﻯ ﻧﻮﺍﺩﻩ ﺍﻟﻬﻰ &= #1605;حمّد ﺧﻮﺍﻫﺪ ﺑﻮﺩ <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺳﻬﺮﻭﺭ= ﺩﻯ ﺩﺭ فتوّتﻧﺎﻣ= ;ﻪ ﺍﻭﻝ ﺧﻮﺩﺍﺯ ﺳﻪ ﺩﺳﺘﻪﺍﺻﻨﺎﻑ &#= 1601;توّتﻣﻴﮕﻮﻳ&#= 65194; ﻳﮑﻰ(فتوّتﺑﺰ= ;ﺑﺎﻥ) ﮐﻪ ﺟﻨﺒﻪ ﺭﻓﺘﺎﺭﻯ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻳﮑﻰ(ف= ;توّتﺑﺎ ﺷﻤﺸﻴﺮ) ﮐﻪ ﺑﺮﺍﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ .= ﻭﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺑﺠﺒﻬﻪ ﺟﻨﮓ ﺑﺮﺍﻯ ﻓﺪﺍﺋﻰ ﺷﺪﻥ ﻣﻴﺮﻓﺘﻨﺪ ﮐﻪ &= #65169;ﻨﻮﺭ ﻗﺎﺋم ﻮﻫﻢ ﺍﮐﻨﻮﻥﺒﺮﺳﻨ= 5194; . ﻭﺳﺎﻟﻚ ﺑﺎ ﺍﻳﻦ ﺷﻤﺸﻴﺮ ﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ &#= 65251;ﻰ ﺟﻨﮕﺪﮐﻪ ﺍﻭﺭﺍ ﺩﺭﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻗﺮﺑﺎﻧﻰ ﻧﻤﺎ&#= 65267;ﺪ . ﻭ ﺻﻨﻒ سوﻡ ﺭﺍ ﺳﻬﺮﻭﺭﺩﻯ(ﻋﻀ&#= 65262;ﻳّﺖ ﺩﺭ ﻭﻟﺎﻳﺖ) ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﭘﺎﺩﺷﺎﻫ= 5264; ﻭ فتوّتﺩﺍﺭﺩ= ; . ﮔﺮﭼﻪ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻡﺑﺮﺣﺴ= 5168; ﻓﻌّﺎﻟﻴّﺖ ﺧﻮﺩ ﻭﺷﺮﺍﻳﻂ &= #65199;ﻣﺎﻧﻰ ﻭ ﻣﮑﺎﻧﻴﻮ ﺳﻴﺴﺘﻢ ﻣﺒﺎﺭﺯﺍﺕ ﺧﻮﺩﻭ ﺍﺳﺘﺪﻟ&#= 65166;ﻟﺎﺕ ﻓﻠﺴﻔﻰ ﻭﺗﺒﻠﻴﻐﻰ خو= 40;ش ﮔﺎﻫﻰ ﺩﺭﺗﺎﺭﻳﺦ ﻣﺸ&#= 65260;ﻮﺭ ﻭ ﭘﺮ ﻃﺮﻓﺪﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ . ﮔﺮ= ﭼﻪ ﻫﻤﭽﻨﺎﻥ ﻗﺸﺮﻯ ﺑﻤﺎﻧﻨﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺩﻳﻨﻰ ﺗ&= #65166;ﺯﻩ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩﺍﻧﺪ . ﻣﻮ= ﺳﻰ ﺍﺯﻭﻟﺎﻳﺖ ﺯﺭ&#= 65193;ﺷﺖ ﻭ ﺍﺑﺮﺍﻫﻴﻢﺩﺭ ﺷﺮﺍﻳﻂ ﺧﺎﺹﺗﺎ ﮐﻨﻮﻥ &= #65261;ﻟﺎﻳﺘﻰ ﺭﺍ ﺍﺩﺍﻣﻪﻣﻴﺪﻫ= 5194; . ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA = dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺍﻓﺮ&#= 65165;ﺩ ﻳﻬﻮﻩﻃﻠﺐ(ﻳﺎ&#= 65259;ﻮ)ﮔﻮﻳﺎﻥ ﺑﺎ ﻳﻚ ولیّ ﺍA= 247;ﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﺍ= ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺭﺍ ﮔﺬﺭ ﻗﺒﻮﻟﻰ ﮐﺮﺩﻩ ﺑﻬﻴﭻ ﻳﻚ ﺍﺯ ﺁﻧﻬﺎ ﻧﺴﺒﺖ ﻭ ﺗﻌﺼﺐ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺩﺭ ﻫﻤﻪ ﺟﺎﻣﻌﻪ ﻫﺎﻫﻤﻪ ﺩﺭﺟﺎ&#= 65173; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ &= #65261;ﺟﻮﺩ ﺩﺍﺭﻧﺪ . ﻭﺧﺪﺍ= ﻭﻧﺪ ﭘﻴﺮ ﻣﻨﺎﺳﺐ ﻃ&= #65166;ﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ معرّفی = ﻣﻴﻨﻤﺎﻳﺪ . ﺳﻬﺮﻭﺭﺩﻯ ﺍﺯ= خِرقه ﺗﺒﺮﻙ ﻭ خِرق = 7; بحقَّ ﻭخِرقه ﺗﻌﻬّﺪ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻣ&#= 65198;ﺍﺗﺒﻰ ﺍﺯ ﭘﻮﺷﺶ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﺩﺭ ﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑ&= #65268;ﺎﺩ ﭘﻴﻤﺎﻥ ﺧﻮﺩ ﺑﺎﺷﺪ ﻭﺍﻟّﺎ &#= 65259;ﻴﭻ ﻋﻠﺎﻣﺘﻰ ﺩﺍﻝ &= #65169;ﺮ ﺳﺎﻟﻚ ﺑﻮﺩﻥ ﺩﺭ ﺳﺎﻟﻚ ﻋﻠﺎﻣﺖ ﺭﻳﺎﮐﺎﺭﻯ ﻭﺗ&#= 65224;ﺎﻫﺮ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﻰ ﭼﻪ ﻣﺼﻠﺤﺖ ﺑﺪﺍﻧﺪ . ﮐﻪ ﻫﺮﺍﻧﺴﺎﻥ ﻭ ﺳﺎﻟﮑﻰ ﺩﻧﻴﺎﻯ ﻣﻨﺤﺼﺮ ﺑﺨﻮﺩﺵ ﺭﺍ ﺩﺍﺭﺩ ﻭ ﺩﻭﻣﻰ ﻧﺪﺍﺭﺩ . پس ﺭﺍ&= #65257; ﻫﺎﻯ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ ﻧﻴﺰ ﺑﺘ&= #65228;ﺪﺍﺩ ﺃﻧﻔس ﮔﻔﺘﻪﺍﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﻤʋ= 66;ﻡ ﻣﻮﻓﻘﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭﻯ ﺁﺧﺮ ﺧﻮﺩ ﻋﻬﺪ ﺍﻟﺴﺘﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﺭ&= #65175;ﻮﻟﺪ ﺑﻌﺪﻯ ﻭ ﺑﻬﺘﺮ ﺧﻮﺩﺑﺎ ﺗﺠﺴّﻢ ﻭﺗﺠﺴّﺪ ﺍﻧﺴﺎﻧﻰ ﺁﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﻟﺒﻴّﻚ ﺑﮕﻴﺪ ﻭ ﺗﺴﻠﻴﻢ ﮔﺮﺩ&= #65193; . ﻭﻣﺨﺎﻟﻔﻴﻦ ﺳ= ﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻫﺮ ﺍﺩﻋﺎﻯ ﺩﻳﻨﻰ ﻭﺍﻋﺘﻘﺎﺩﻯ ﮐ&#= 65258; ﮔﺎﻫﻰ ﺑﺎ ﺗﻌﺼّﺒﺎﺕ ﮐﻮ= 5197; ﺩﻝﺟﺎﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻣ&= #65268;ﺪﻫﻨﺪ ﭼﻮﻥ ﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩﺍﻧﺪ . پس &= #65251;ﺸﺮﻙ ﺑﺪﺗﺮ ﺍﺯﮐﺎﻓﺮ ﺍﭼﺰ ﺧﺪﺍﺯﻧﺪ ﻫﺴﺘ&#= 65256;ﺪ ﻭﭘس ﺍﺯ ﻣﺮﮒ ﺩ&= #65261;ﭼﺎﺭﮐﺎﺭﻣﺎA= 259;ﺎﻯ ﺷﺪﻳﺪﺗﺮ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ</span><= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ = ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗ= ;ﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ = ﺑﺎﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻣﺮﺣﻠﻪ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺭﻭﺡ ا&= #1604;قُدُس ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﺎﺳﻨﺪ ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﭘﻴ&= #65206; ﺑﺮﻭﻧﺪ . ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻳﻦ ﺍﺳت ﮐﻪ ﺷﺪﻥ ﻭ&= #65211;ﻴﺮﻭﺭﺕ ﻭ ﺗّﮑﺎﻣﻞ ﻭ ﺑﻬﺒﻮﺩﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ = ﺻﻔﺎﺗﻰ ﺧﻮﺩﺍﺯ ﺣﻘﺎﺭﺗﻬﺎﻯ ﮐ&#= 65252;ﻮﺟﻮﺩﻳّﺘﻬᥴ= 6;ﻯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺑﻤﻮﺟﻮﺩﺍﺕ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺮﺍﻮﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧ&= #65262;ﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺗﺎ ﺃﺑﺪ ﭘﻴﺶ ﺑﺮﻭﻧﺪ ﻭﻫﺮ ﺑﺎﺭ ﺻﻔﺘﻰ ﺣﻴﺎﻧﻰ ﺭﻫﺎ ﮐﻨﻨﺪ ﻭﺻﻔﺘﻰ ﺍﻟﻬﻰ ﮐﺴﺐ ﻧﻤﺎﻳﻨﺪ . ﺃﺑﻮ= ﺟﻬﻞ ﺍﺣﺘﻤﺎﻟﺎ ﻋﻤﻮﻯ ﭘﻴﺎﻣﺒﺮﮐﻪ(ﺃ&#= 65169;ﻮ ﺍﻟﺤﮑﻢ)ﺧﻮﺍﻧ&#= 65194;ﻩ ﻣﻴﺸﺪ ﻭ ﮐﺎﻣﻠﻰ ﻗﺮﻳﺸﻰ ﺑﻮﺩ . ﮐ= ;ﻪ ﺷﺎﻧس ﺟﺎﻧﺸﻴﻨﻰ ﺃﺑﻮﻃﺎﻟﺐ ﺑﺮﺍﻯ ﭘﺮﺩﻩ ﺩﺍﺭﻯ ﮐﻌﺒﻪﺭ&#= 65165;ﺩﺍﺷﺖ . ﮐﻪﻣﻘﺎﻡﺭﻳﺎ&= #65203;ﺖ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ق&#= 1615;ریش ﻧﻴﺰ ﺑﻮﺩ . ﻭﻯ ﺣﺎﺿﺮ ﻧﺸﺪ ﺑﻄ&= #65198;ﻳﻘﺖ ﺗﺎﺯﻩ محمّد ﺗﻦ ﺑﺪﻫﺪﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐﻤﻚ ﺑﮕﻴﺮﺩ . ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺍﻭﺭﺍ ﺃﺑﻮ ﺟﻬﻞ ﺧﻮﺍﻧﺪ . ﺑ= ;ﺮﺍﻯ ﺗﻌﻬّﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺵ ﺑ&#= 65166; ﻣﺮﺑﻴﺎﻥ ﺳﻠﻮ&#= 64400;ﻰ قُریش ﺧﻮﺩﺩﺭ= ; ﻧﻮﺷﻴﺪﻥ ﺷﺮﺍﺏ ﻫﻮﻡ سو= 4404;ﻨﺪ ﺧﻮﺭﺩﻩ ﺑﻮﺩ . ﻧ= ;ﺨﻮﺍﺳﺖ ﺗﺮﻙ سوﮔﻨﺪ ﮐﻨﺪ . ﻭﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺟﻨﮕﻬﺎ ﮐﺮﺩ ﻭﮐﺸﺘﻪ ﺷﺪ . ﻭﻋ= ;ﻨﻮﺍﻥ عموﻯ ﺳﻠﻮکی ﺪﺍﺭﺩ ﭼﻮﻥ ﻭﻯ ﮐﺎﻣﻠﻰ ﻗﺮﻳﺸﻰﻣﻌﺎﺩ= 5245; ﺑﺮﺍﺩﺭ ﭘﺪﺭ ﺍﻟﻬﻰ محمّد ﺑﻮﺩ . ﮐﻪ ﺗﻤﺎﻡ ﻭﺍﮊﮔﺎﻥ ﺍﻧﺘﺴﺎﺏ ﻫﺎﻯ ﺧﺎﻧﻮﺍﺩﮔﻰﺩ= 5197;ﺍﺻﻞ ﻣﻌﺎﻧﻰ ﺳﻠﻮﮐ&#= 65264; ﻭ ﻃﺮﻳﻘﺖ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻣﺎﻧﻨ= ﺪ(ﺃﺑﻮ ﻭﻋﻤﻮ ﻭ ﺣﻤﻮ ﻭ ﺧﺎﻟﻮ ﻭﻋﻤّﻪ ﻭﺧﺎﻟﻪ ﻭ ﺍﻡّ و أب ) ﮐﻪ ﺭﺍﺑﻄﻪ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺑﺎﻫﻢ ﺭﺍ ﻧﺸﺎ&= #65253; ﻣﻴﺪﻫﺪ . ﺩﺭ ﻇﻬﻮﺭ ﻫﺮﻭﻟﺎﻳﺖ ﺟﺪ&#= 65267;ﺪﻯﭼﻮﻥ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;دﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ &= #65153;ﺧﺮ ﻗﺒﻠﻰﺍﮐثرﺍ ﺗﻌﺼّﺐ ﻭﻟﺎﻳ= 5174; ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪﻭ ﺩﺷﻤﻨﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ ﻣﻴﮑﻨﻨﺪ . ﭘس ﻧﺎﮔﻬﺎﻩ ﺑﺪﺭجه ﺣﻘﺎﺭﺗﻬﺎ ﺳﻘﻂ ﮐﺮﺩﻩ ﺍﻧﺪ . ﻣﻌﻤﻮﻟﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩ ﻫﺮﻭﻟﺎ&#= 65267;ﺖ ﻗﺪﻳﻤﺘﺮﺍﻃﺎ= 5227;ﺖﺍولی ﻭ ﺃﻫم ﻮ ﺃﻭﺟﺐ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻭﺑ= ;ﺎﺭ ﺩﻳﮕﺮ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ ﻣﻴﺸﻮﻧﺪ ﺑﻬﺘ&#= 65198;ﻳﻦ ﻧﻤﻮﻧﻪ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﺑﻮﺩﻩﮐﻪ ﺯﺭﺩﺷﺘﻰ ﮐﺎﻣﻞ ﺷﺪﻩول= 40; ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺧﻮﺩﻣﺄﻣﻮﺭ ﻣﺮﺍﺟﻌﻪ ﺑﻴﻚ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﺩﺭ ﺭﻭﻡ ﻣﻴﺸﻮﺩ ﮐﻪ ﺑﺪﺍﻧﺠﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﻭﺩ . = ﻭ ﺁﻧﭽﻪ ﺑﺎﻳﺪ ﺍ&= #65255;ﺠﺎﻡ ﻣﻴﺪﻫﺪ ﮐﻪ ﺑﺼﻮﺭﺕ ﻣﺴﻴﺢ ﺭﺳﻴﺪ ولی ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﻧﻴﺰ محمّد ﻣﺒﻌﻮث ﺷﺪﮐﻪ ﺑﺎﺭﺩﻳﮕﺮ ﻣﺄﻣﻮﺭ ﻣﺮﺍﺟﻌﻪ ﺑﻤﺤ&#= 65252;ﺪ ﺩﺭ ﻣﮑﻪ ﺷﺪ . ﺩ᥷= 7; ﺣﺎﻟﻴﮑﻪ محم¡= 7;د ﻫﻨﻮﺯ ﺷﻬﺮﺕ ﺩﺭ ﺍﻓﺎﻕ ﺭﺍ ﻧﺪﺍﺷﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺳﻢ ﻧﻮﺷﻴﺪﻥ ﺷﺮﺍﺏ ﻭ ﺍﻣثاﻝ ﺁﻥﺍﺯ ﺩﻭﺭﻩ ﻣﻴﺘﺮﺍ ﺩﻭﻣﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍﻭل= 740; اﻟﻌﺰﻡ ﮐﻪ ﺗﻮ&#= 65197;ﺍﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻗﺮﺁﻥﺑﮕﻔﺘﻪ ﻣﺮﺩﻡ ﺑﺎﺑﻞﺍﻭﺭﺍ ﻧﻮﺡ ﻣﻴﺨﻮﺍﻧ&#= 65256;ﺪ . ﺷﺮﺍﺏ مُقدّž= 7; ﻳﺎﺷﺮﺍﺏ ﻣﻠﮑﻮﺗﻰﻃﻰ ﺗﺸﺮﻳﻔﺎﺗﻰ ﻣ&#= 65268;ﺨﻮﺭﺩﻧﺪ . ﺷﺒﻴﻪ ﺷﺮﺍﺏ ﻫ= ;ﻮﻡ ﺯﺭﺩﺷﺘﻰﻭ ﺷﺮﺍﺏ ﺷﺎﻡ ﺁﺧﺮ ﻣﺴﻴﺢﻭﻳﺎ ﺩﻭﻍ ﻭﺣﺪﺕ ﻣﻌ&= #65198;ﻭﻑ صوفیّهﻭﻳﺎ ﺁﺏ ﻭﻧﻤﮑﻰ ﮐﻪ = محمّد ﻣﻴﺨﻮﺭﺍﻧﺪ . ﮐ= ﻪﭘﻴﻤﺎﻧﻰ ﺑﺮﺍﻯ ﺣﻔﻆ ﺍﻣ&= #65166;ﻧﺖ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻣﻴﺘﺮ= ﺍﺋﻴﺰﻡ ﻧﻴﺰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺳﻴﺎﻯ ﻣﺮﮐﺰﻯ ﺑﻮﺩﻩﮐﻪ ﺍﺯ ﻃﺮﻳﻖ ﺍﻳﺮﺍﻥ &= #65169;ﺒﺎﺑﻞ ﻣﺮﮐﺰ ﺑﺰﺭﮒ ﻣﺘﻤﺪﻥ ﺯﻣﺎﻥ ﺑﻮﺩﻩ ﮐﻪ ﺑﻨﻮ&= #65185; ﻳﺎ ﺃﻧﻮﺥ ﻭ ﺃﻧﻮﺵ ﮔﻔﺘﻪ ﺷﺪ . ﻭﻧﺰﺩ ﺍﻳﺮ= ;ﺍﻧﻴﺎﻥ ﺯﺭﺩﺷﺘﻰﻣﻴﺘ= 5198;ﺍ ﻫﻤﺎﻥ ﻣﻬﺮ ﻭﺧﻮﺭﺷﻴﺪ ﻭﻣﺤﺒّﺖو نوح= ; ﻣﻌﻨﻰ ﺩﺍﺷﺖ . ﻭﺗﺎ ﻇﻬﻮﺭ ﻣﺴﻴﺤﻴّﺖ ﺩﺭ ﺍﺭﻭﭘﺎ ﻭ ﺭﻡ ﻣ= ﻴﺘﺮﺍﺋﻴﺴﻢ ﻳﮕﺎﻧﻪ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻋﻤﻮﻣﻴّﺖ ﺩﺍ= 5207;ﺖ . ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﻋ= ;ﺰﻟﺘﮕﺎهﻫﺎﻯ ﺁﻧﺎﻥ ﺩﺭ ﺟﺰﺍﻳﺮ ﻭ ﮐﻮﻫﺴﺘﺎﻧﻬﺎ= 5263; ﺍﻳﺘﺎﻟﻴﺎ ﻣﻮﺟﻮﺩ ﺍﺳﺖ . ﻭ ﻣﻌﻤﻮﻟﺎ ﻫﺮ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺟ&= #65194;ﻳﺪﻯ ﮐﻪ ﭘﻴﺪﺍ ﻣﻴﺸ&= #65194;ﻣﺴﺘﻌﺪﺍﻥ ﺗﮑﺎﻣﻞ ﺑﺨﺼﻮﺹ ﻓﻘﺮﺍ&#= 65169;ﻴﺸﺘﺮ ﺑﺪﻳﻦ ﺟﺪﻳﺪ ﻣ&= #65248;ﺤﻖ ﻣﻴﺸﺪﻧﺪ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻏﻨﻴﺎ ﺣﺘﻰ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﻧﻤ&#= 65264; ﺗﻮﺍﻧﻨﺪﺩﻝ ﺍﺯ ﻣﺎﻝ ﺩﻧﻴﺎ ﺑﮑﻨﻨﺪ ﮐﻪﺑﻮﺩﺍ ﭼﻨﺎﻥ ﮐﺮﺩ . ﺟﻨ= ;ﮕﺠﻮﻳﺎﻥ ﺭﻭﻣﻰ ﺷﻤﺸﻴﺮ ﺷﻌﺎﺭ ﺩﻳﻦ ﻣﻴﺘﺮﺍ ﺭﺍ ﺍﺗّﺨﺎﺫ ﮐﺮﺩﻧﺪ ﻭﺟﻬﺎﻥ ﮔﺸﺎﺋﻴﻬﺎﺋﻰ ﺑﻨﺎﻡ ﺩﻳﻦ ﺩﺭ ﺳﺮﺍﺳﺮ ﺍﺭﻭﭘﺎ ﻧﻤﻮﺩﻧﺪ . ﻫﻤﺎ= ﻥ ﮔﻮﻧﻪ ﻣﺴﻠﻤﺎ&#= 65255;ﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺎ ﺷﻤﺸﻴﺮ ﻭ ﺁﺭﻣﺎﻧﻬﺎﻯ ﺟﺪﻳﺪ ﻇﺮﻑ ﺩﻩ ﺳﺎﻝ ﺗﻤﺎﻡ ﺳﺮ&= #65199;ﻣﻴﻨﻬﺎﻯ ﺍﻳﺮﺍﻥ ﻭﺭﻭﻡ &= #65207;ﺮﻗﻰ ﻭ ﻣﺼﺮ ﺭﺍ ﺍﺷﻐ= ﺎﻝ ﮐﺮﺩﻧﺪ ﻭﻏﺎﺭﺕ ﻧﻤﻮﺩﻧﺪ . ﺭﻭﺵ= ﺟﻨﮕﺠﻮﻳﺎﻥ ﺩﻳﻨﻰ ﻫﻤﻴﺸﻪ &= #65231;ﺎﺭﺕ ﺑﻮﺩﻩ . ﮔﺮﭼﻪ ﻓ= ;ﺮﻣﺎﻧﺪﻫﺎﻥ ﻭ ﺧﻠﻔﺎ خُمس A= 231;ﺎﺭﺗﻬﺎ ﺭﺍ ﻣﻴﮕﺮﻓﺘﻨﺪ ﻭ&#= 65169;ﻴﺴﺸﺘﺮ ﻫﺪﻓﺸﺎﻥ ﻃﻠﺎ ﻭ ﺯﻥ ﻭ ﺟﻮﺍﻧﺎ= ﻥ ﮐﻢ ﺳﻥ ﻮ ﺳﺎﻝ ﺑﻮﺩﻩﮐﻪ ﺑﺮﺩﮔﻰ ﻳﺎ ﻭﺳ&= #65268;ﻠﻪ ﻟﺬﺕ ﺁﻧﺎﻥ ﺑﻮﺩﻩﺑﺎﺷﺪ . ﺟ= ﻨﮕﻬﺎﻯ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭﺑﺮﺍﻯ ﻣﻘﺎﺻﺪ ﺷﺨﺼﻰ&#= 65193;ﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻧﺖ ﺑﻮﺩﻩ ﮐﻪ ﭘﻴﺮ&= #65261;ﺍﻥ ﻫﻴﭻ ﮐﺪﺍﻡ ﻋﺰ&= #65247;ﺖ ﻧﺸﻴﻨﻰ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻨﺪ . ﺍﺻ= ﻄﻠﺎﺣﺎ ﺍﻧﻘﻠﺎﺏ ﺩﻳﻨ&#= 65264; ﻭﻣﺬﻫﺒﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ &#= 65211;ﺎﺩﺭ ﮐﻨﻨﺪ . ﻭ ﺷﻮﺍﻟﻴﻪ ﻫﺎﻯ ﺍﺭﻭﭘﺎﺍﺯ ﻫﻤﻴﻦ ﮔﺮﻭهﻫ= 5166;ﻯ ﺟﻨﮕﻰ ﺑﻮﺩﻧﺪ ﮐﻪ ﻋﻘﺎﻳﺪ ﺳﻠ&= #65262;ﮐﻰ ﺁﻧﺎﻥ ﺑﺘﺪﺭﻳﺞ ﻋﻘﺎ&#= 65267;ﺪ ﺳﻴﺎﺳﻰ ﻭﻣﺬﻫﺒﻰ ﻭﺗﻌﺼّﺒﺎﺕ ﻣﺤﻠﻰ ﻭﺯﺑﺎﻧﻰﺑﺘﺤ= 5198;ﻳﻚ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻩ ﻃﻠﺐ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺖ . ﺳﺎﻟﮑﺎ= ﻥ ﻣﻴﺘﺮﺍﺋﻰ ﺁﺏ ﻳﺎ ﺧﻮﻥ ﮔﺎﻭﻯ ﮐﻪ ﻣﻰ ﮐﺸﺘﻨﺪ ﺧﻮﻧﺶ ﺭﺍ ﻣﻰ ﺧﻮﺭﺩﻧﺪ . ولی ﺍﻳﻦ ﮔﺎﻭ ﮐﺸﻰ ﺑﻌﺪﻫﺎ ﺳﻤﺒﻮﻝ ﻧﻔس ﺍﻣّﺎﺭﻩ ﮐﺸﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪ ﺩﺭ ﺁثاﺭ ﻣﻴﺘﺮﺍﺋﻴﺎﻥ ﻓﺮﺍﻭﺍﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﻋﻘﺮﺑﻰ ﺑﺮ ﺑﻴﻀﻪ ﮔﺎﻭ ﺩﺭ ﺣﺎﻝ ﺫﺑﺢ ﺑﻮﺳﻴﻠﻪ ﺳﺎﻟ&#= 65242; ﺍﺳﺖ . ﻭﮐﻠﺎﻏی ﻤﻨﺘﻈﺮ ﭘﺎﻳﺎﻥ ﻋﻤﻞﺑﺮﺍﻯ ﺧﺒﺮﺩﺍﺩﻥ ﺑﭙ&#= 65268;ﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﺩﺭ ﺯﻳﺮ ﺯﻣﻴﻨﻬﺎﻯ ﭘﺮ ﭘﻴﭻ ﻭﺧﻢ ﻭﺗﺎﺭﻳﻚ ﻗﺮﺍﺭ ﻣﻴﮕﺮﻓﺘﻨﺪ ﮐﻪ ﮔﺎﻫﻰ ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺂﻧﺎﻥ ﻧﺒﻮﺩ .= ﮐﻪ ﻣﻰ ﺑﺎﻳﺴﺖ ﺍﺯ = ﭼﻨﺪ ﻣﺘﺮ ﺁﺏ ﺩﺭﻳﺎ ﭘﺎﺋﻴﻦ ﺑﺮﻭﻧﺪﺁﻧﮕﺎ= 5257; ﺍﺯ ﺗﻮﻧﻠﻰ ﺷﻨﺎ ﮐﻨﺎﻥ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪﺗﺎ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺩﺭ ﺣﺎﻝ ﺭﻳﺎﺿ&= #65176;ﻬﺎﻯ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﻭﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﺩﻭﻡ ﺣﺴﻨﻰ ﺧﻮﺩﺑﻤ&#= 65268;ﻞ خویش ﻭ ﺑﺪﺳﺖ ﭘﻴﺮ ﺳﺮﺑﺮﻳﺪﻩ ﻣﻴﺸﺪﻧﺪ . ﻭﺩﺭ ﭼﺎﻫﻰ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺎﺭ ﺳ&#= 65256;ﮓ ﻣﺬﺑﺢ ﻣﻌﺒﺪ ﻣﻰ ﺍﻧﺪﺍﺧﺘﻨﺪ . ﮐ= ﻪ ﺩﺭ ﺣﮑﻢ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﻭ ﺷﻬﺎﺩﺕ ﺟﻨﮕﻰ ﺑﺎ محمّد ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺗﻌﺒﻴﺮﻯ ﺑﺮﺍﻯ ﺷﺐ ﻣﻌﺮﺍﺝ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﻌﻮﺍﻟ&#= 65250; ﺷﻬﻮﺩﻯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ولی ﺑﺮﺧﻰ ﺩﺭ ﺭؤﻳﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺗﺠﺮﺑﻪ ﻣﻴ&= #64401;ﻨﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭﺷﺪﻧﺪ= 5169;ﺎﺯﮔﺸﺘﻰ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧ&#= 65258; ﺩﺍﺭﻧﺪ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺍﺯ ﺍﻳﻦ ﺻﻨﻒ ﻫﺴﺘﻨﺪ . ﮐﺎﻣﻠ= ﺎﻥ محمّد ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﻌﺮﺵ &= #65197;ﻭﺡ القُدُس ﻭﮐﺎﻣﻠﺎﻥ ﺯﺭ&#= 65193;ﺷﺘﻰ ﺑﻌﺮﺵ ﻣﺼﻄﻔﻮﻯ ﻭ ﺑﻮﺩﺍﺋﻴﺎﻥ ﺑﻌﺮﺵ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺮ&#= 65203;ﻨﺪ . ﺗﺎﻧﻮﺑﺖ ﻣﻬﺪ= ﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ ﮐﻪ ﺑﻌﺮﺵربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ . ﮐﻪﻫ= ﺮ ﺷﻬﻮﺩﻯ ﺩﺭ ﺣﮑﻢ ﻳﻚ ربّ ﺍﻟﻨﻮﻋﻰﺑﺮﺍ= 5263; ﺗﺮﻳﺖ ﻃﺒﻴﻌﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭﺑﺎﺯﮔﺸﺘﮕﺎ&#= 65253; ﺑﺨﻠﻖ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯﺑﺎﺍﻳ&= #65256;ﮑﻪ ﻫﻨﻮﺯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺗﻦ ﻫﺴﺘﻨﺪ ولی ﻣﻮﺭﺩ ﺗﺪﺑﻴﺮ ﻭ ﺗﺮﺑﻴﺖ ﺭﻭﺣﻰ ربّﺍﻟʌ= 56;ﻮﻉ ﺭﺣﻤﺎﻥ ﻫﺴﺘﻨ&#= 65194; . ﮐﻪ ﺯﻭﺩﺗﺮ ﺍﺯﺯﻣﺎﻥﺮﺟﻌ= 5174;ﺧﻮﺩﻭ ﺗﺎ ﺣﺪﻭﺩﻯ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ ﮐﻪ ﺁﻧﺮﺍ(ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ)ﻳﺎ ﺑﻌﺪﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ= ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﻓﻮﻕ ﺑﺸﺮﻯﺪﺍﺷﺘﻪ= 5169;ﺎﺷﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺮﺍﺝ ﻭ ﻋﺮﻭﺝ ﺭﻭﺣﻰ ﺳﺎﻟﻚﮐﻪ ﺗﻦ ﺍﻭ ﺩﺭ ﺧﻮﺍﺏﭼ&= #65262;ﻥ ﻣﺮﺩﻩ ﺍﻓﺘﺎﺩﻩ . ﻭ ﻫﻤﺎﻥ ﻭﺍﮊﻩ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﺃﺭﺝ ﻭ ﺃﺭﮒ ﺍﺳﺖ . ﮐﻪ ﺑﺮ ﺃﺭﻳﮑﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺩﺭﺑﺎﺯﮔﺸﺖ ﻗ&#= 65198;ﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﻋﺮﺵ ﻧﻴﺰ ﻫﻤﺎﻥ ﺳﻘﻒ ﺑﺎﻟﺎﺋﻰ ﻭ ﻣﻘﺎﻡ ﺑﺎلاتر ﺍﺳﺖ . = 4400;ﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺭس&#= 1608;ﻡ ﺩﻳﻨﻰﺑﺎﻟﺎﻯ ﺳﺎﺧﺘﻤﺎﻥ ﻧﻘﺎﺷﻰ ﻋﻠﺎﻣﺖ ﻋﺮﻭﺝ ﻭ ﻓﺮﻭﻫﺮﺑﺎ ﺑﺎﻝﺳﻤﺒﻮﻝ ﭘﺮﻭﺍﺯﻭ ﺣﻠﻘﻪ ﺩﻭﺳﺘﻰ ﻭ ﭘﻴﻤﺎﻥﮐﻪ ﭘﻴﺮ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﺩ . ﺩﺭ ﺣﺪﻳث ﺳﻤﺒﻮﻟ= 5268;ﻚ ﻣﻨﻘﻮﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖﮐﻪ ﻣﻴﮕﻮ&#= 65267;ﺪ ﺩﺭ ﻣﻌﺮﺍﺝ ﮐﻪ ﻣﮑﺮﺭﺍ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺍﺯ ﺁﻥ ﻭﺻﻒ ﮐﺮﺩﻩ ﺍﺳﺖﺑﻤﻦ ﺩﻭ ﺟﺎﻡ ﺩﺍﺩﻧﺪ . ﮐ= ;ﻪ ﻳﮑﻰ ﺷﺮﺍﺏ ﺩﻳ&= #64405;ﺮﻯ ﺷﻴﺮ ﺑﻮﺩ ﮐﻪ ﻣﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎﻡ ﺷﻴﺮ ﺭﺍ ﺑﺮ ﮔﺰﻳﺪﻡ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺷﺮﺍﺏ ﺩﺷﻤﻦ ﻗﺪﺭﺕ ﻋﻘﻠﻰﻭ&#= 65251;ﺨﺎﻟﻒ ﻣﻐﺰ ﻭ ﻫﺸﻴﺎﺭﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﺑ= ;ﺎﺯ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻫﻴﭻ ﻣﻨﻌﻰ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ . ﺍﻳﻦ ﺣﺪﻳث ﺳﻤ= ﺒﻮﻝ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺍ&= #65203;ﺖ . ﺷﺮﺍﺏ ﻭ ﺷﻴﺮﭼﻮﻥ ﺁﺏ ﻭ ﻋﺴﻞ ﭼﻬﺎﺭ ﺭﻭﺩﺧﺎﻧﻪ ﺑﻬ&#= 65208;ﺖﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺁﺏ ﺭﻗﻴﻖ ﻣﻌﻠﻮﻣ&#= 65166;ﺕ ﺍﻭﻟﻴﺎ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194; . ﻭ ﺷﻴﺮ ﻧﻮﻋﻰ ᥻= 1;ﺬﺍﻯ ﻃﻔﻞ ﻣﻌﻠﻮﻣﺎﺕ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻋﺴﻞ ﺣﮑﻤﺘﻬﺎ&#= 65263; ﻏﻠﻴﻆ ﺻﻌﺐ ﺍﻟﻬﻀﻢ ﺍﺳﺖ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍ&= #65247;ﻬﻰ ﺑﺎ ﻫم ﻤﺒﺎﺩﻟﻪ ﻣﻴﮑﻨﻨﺪ . ﻭﮔﺎ= ﻫﻰ ﻫﻢ ﻣﻔﻬﻮﻡ ﻳﮑ&= #65194;ﻳﮕﺮ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﻭ= ;ﻳﺎ ﺩﺭﺳﻄﻮﺡ ﻣﺨﺘﻠﻒ ﻓﻬﻤﻴ&#= 65194;ﻩ ﻣﻴﺸﻮﺩ . ولی ﺷﺮﺍﺏ ﻧﻮﺷﻴﺪﻧﻰ ﺧﺎﺹ ولی ﺍﻟﻬA= 264; ﺍﺳﺖﮐﻪ ﺧﻮﺩ ﺑﻨﻮﺷﺪﻭﻟﺬﺕ ﻭﻣﺴﺘﻰ ﺁﻧﺮﺍ &= #65169;ﺒﺮﺩﮐﻪ ﻋﻤﻠﺎ ﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧﻰ ﺁﻧﺎﻥ ﺍﺳﺖﮐﻪ ﮐﺴﻰ ﺷﺮﻳﻚ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺸﻮﺩ . ﻭﺗﻨﻬﺎ= ﺳﺎﻟﮑﺎﻥ ﺑﺴﻴﺎﺭ ﻣﺴﺘﻌﺪ ﻫﺴﺘﻨﺪﮐﻪ ﭼﻨﺪ ﻗﻄﺮﻩ ﺗﻪ ﻣﺎﻧﺪﻩ ﻭ دُﺮ= 5193; ﺳﺎﻏﺮ ﺷﺮﺍﺏ ﭘ&= #65268;ﺮ ﺭﺍ ﻣﻴﻨﻮﺷﻨﺪ&#= 64400;ﻪ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﻣﺴﺘﻰﻣﻴﮑﻨﻨ= 5194; . ﮔﺮﭼﻪ ﺍﻧﺘﺨﺎﺏ محم¡= 7;د ﺍﺯ ﺟﺎﻡ ﺷﻴﺮﻋ&= #65248;ﺎﻗﻪ ﺍﻭ ﺑﺮﺍﻯ ﺻﺮﻑ = ﺑﻘﻴّﻪ ﻋﻤﺮ ﺧﻮﺩ ﺑﺮﺍﻯﺘﻌﻠﻴﻢ &#= 65203;ﺎﻟﮑﺎﻥ ﺑﻮﺩﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﻋﺮ&= #65235;ﺎﻥ محمّدﻯ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﻧﻴﺴﺖ . ﻭ ﻟﺬﺍ محمّد ﻣ᥾= 8;ﮕﻮﻳﺪ ﺳﻪ ﻫﺰﺍﺭ ﻋﻠﻤ&= #65264; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑ&= #65252;ﻦ ﺩﺍﺩﻳﻚ ﻫﺰﺍﺭ ﺁﻧﺮﺍ ﺑﻬﻤﻪ ﮔﻔﺘﻢﻭﻳﻚ ﻫﺰﺍﺭ ﺭﺍ ﺗﻨﻬ&= #65166; ﺑﺒﺮﺧﻰ ﮔﻔﺘﻪﺍﻡ ﻭﻳﻚ ﻫﺰﺍﺭ ﺭﺍ ﻫﺮﮔﺰ ﺑﻴﺎﻥ ﻧﮑﺮﺩﻩﺍﻡ ﮐﻪ ﻫﺮ ﻣﺘﻔﮑّﺮﻯ ﻣﺮﺯﻫﺎﻯﺒﺎﻟ= 5166;ﻯ ﺗﻔﮑﺮﺍﺕ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺘ&#= 65262;ﺍﻧﺪ ﺑﮑﺴﻰ ﺑﮕﻮﻳﺪ .= ﮐﻪ ﺯﺑﺎﻧﻰ ﻭ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤ&#= 65166;ﺗﻰﺑﺮﺍﻯ ﺁﻥ ﻧﻴﺴﺖ ﻭ ﻳﺎ= ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺘﻔﮑّﺮ ﻭﺿﻮﺣﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺍﻋ&= #65248;ﺎﻡ ﺁﻥ ﺷﻮﺩ . ﮔﺮﭼﻪ ﻫﻤﻴﺸﻪ ﺳﻤﺒﻮ&#= 65247;ﻴﺴﻢ ﻣﻴﮕﻮﻳﻨﺪ . ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺣ&#= 65204;ﺐ ﺭﺷﺪ ﻋﻘﻠﻰ ﺧﻮﺩ ﺑﺮﺩﺍﺷﺖ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺗﺪﺭﻳﺠﻰ ﻓﮑﺮ ﻭﺭﻭﺡ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ . ﻣﺮ= ﺍﺳﻢ(ﺷﺮﺍﺏ ﺻﺒﻮﺣﻰ)ﮐﻪ ﭘﻴﺮ ﺑﺴﺎﻟﻚ ﺑ&= #65268;ﺪﺍﺭ ﺷﺪﻩ ﺍﺯ ﺧﻮﺍﺏ = ﻣﺮﮒ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻣﻴﺨﻮﺭﺍﻧﺪ ﺗ&#= 65166; ﺗﻘﻮﻳﺖ ﺗﻦ ﺍﻭﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭ ﺍﻋﻠﺎﻡ ﻧﺒﻮﺩ&#= 65253; ﻫﻴﭻ ﻣﻨﻌﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ . ﮐﻪ ﺣﺮﺍﻣﻬﺎ ﺗﻨﻬ&#= 65166; ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖﮐﻪ ﻣﺎﻧﻊ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺁﻧﺎﻥ ﻧﺸﻮﺩﻭﺍﻟّﺎ = 5187;ﺮﺍﻣﻬﺎﻯ ﺷﺮﻋﻰ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻭﺍﺩﻳﺎﻥ ﻗﺸﺮ&#= 65263; ﻏﻴﺮﺳﺎﻟﻚﺣت= 40; اﮔﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ&#= 65261;ﺑﺪﻗّﺖ ﻧﻴﺰ ﺭﻋﺎﻳﺖﺁﻧﻬﺎ ﺑﮑﻨﻨﺪ ﺟﺒﺮﺍ&#= 65253; ﺳﺮﮐﺸﻰ عَدَم ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ . ﮔﺮﭼﻪ ﺗﻤﺎﻡ ﻋﻤﺮ ﻧﻴﺰ ﻋﺒﺎﺩﺕ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ .= ﻭ ﻳﺎ ﻃﺮﻳﻘﺘﻬﺎﮔﺎ= 5259;ﻰ (ﺟﺸﻦ ﺷﺮﺍﺏ ﻭ ﺟﺸﻦ ﻧﻮﺭ)ﻣﻴﮕ&= #65198;ﻓﺘﻨﺪﮐﻪ ﺑﺴﻠﺎﻣﺘﻰ ﻳﻚ&#= 64400;ﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻪ ﺑﺮ&#= 65165;ﻯ ﺷﺮﮐﺖ ﺩﺭ ﺷﺎﺩﻯ ﭘﻴﺮ ﻣﻴ&= #65256;ﻮﺷﻴﺪﻧﺪ . ﮐﻪ ﻓﺮﻣﺎﻥ ﭘﻴﺮ ﻫﺮ ﺣﻠﺎﻝ ﻭ ﺣﺮﺍﻣﻰ ﺭﺍ ﺍﺯﺍﻋﺘﺒﺎﺭ ﻣ&#= 65268;ﺄﻧﺪﺍﺯﺩ . ﻧﻪ ﺁﻧﮑﻪﺁﺧﻮﻧﺪ= 5263; ﺑﻨﻘﻞ ﺍﺯ ﭘﻴﺎ&= #65251;ﺒﺮﻯ ﮔﻔﺘﻪ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺩﺭﺳﺖ ﺁﻧﺎﻥ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻧﺎﺩ= 5197;ﺳﺖ ﺍﺳﺖ . ﭼﺮﺍﻏﺎﻧ= ﻰ ﻫﺎﻯ ﺩﻳﻨﻰ ﭼﻮ&= #65253; ﺭﻭﺯ ﻣﺒﻌث ﻳﻚ ﮐﺎﻣل اﻟﻬﻰ ﻳﺎ ﻧﻴﻤﻪ ﺷﻌﺒ&= #65166;ﻥﮐﻪ ﺳﻤﺒﻮﻝ ﺗﺎﺭﻳﺦ ﺑﺎﺭﮔﺸﺖ ﻫﻤﻪ &= #64400;ﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺍﺳﺖ . ﮔﺮﭼﻪ ﻫﺮ ﮐس ﺩﺭ ﻳﻚ ﺭﻭﺯ ﻭﺷﺒﻰ ﺑﺨﻠﻖ ﺑ&= #65166;ﺯﮔﺸﺘﻪ ﺍﺳﺖ . ﺍﻋﻴﺎﺩ ﻓﻄﺮ ﻭﻗﺮﺑﺎﻥ ﻭ ﻧﻮﺭﻭﺯ ﻭ ﺷﺐ ﻳﻠﺪﺍ ﻭ ﺷَﻢّ ﺍﻟﻨﺴﻴﻢﻭ ﺑﺴﻴﺎﺭﻯ ﺗﺴﻤ&#= 65268;ﻪ ﻫﺎﻯ ﺩﻳﮕﺮ ﺩﺭ ﻣﻠﻞ ﻣﺨﺘﻠﻒ ﻫﻤﻪ ﺑﻤﻨﺎﺳﺐ &= #65267;ﺎﺩﺁﻭﺭﻯ ﺭﻭﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻳﻚ ﻭلی اﻟﻬﻰﻭﻳﺎ ﻫﺮ= 4344;ﻴﺎﻣﺒﺮﻯ ﺍﺳﺖ . ﻭ ﺗﺸﻮﻳﻘ= ;ﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ . ﺍﺻﻄ= ﻠﺎﺡ (ﻋﻴﺪ) ﺟﺸﻦ(ﺳﻌﺎﺩﺕ) ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﺍﻭ ﺍﺳﺖﻋﻴﺪ ﻓﻄﺮ ﻭﺍﻓﻄﺎﺭ ﺭﻭﺯﻩ ﮔﻴﺮﻯ ﺩ&= #65197; ﺁﺧﺮ ﻣﺎﻩ ﺭﻣﻀﺎﻥﻋﻠﺎﻣ= 5174; ﭘﺎﻳﺎﻥ ﺩﻭﺭﻩ&#= 65259;ﺎﻯ ﺭﻭﺯﻩ ﮔﻴﺮﻯﻭﺭﻳﺎﺿ= 5174; ﮐﺸﻰ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪﺍﻧ= 5194; . ﻭﻣﺎﻩ ﺭﻣﻀﺎﻥﻣﺎﻩ(ﺭ&#= 65251;ﺾ)ﻭ ﻭﺭﻡ ﭼﺸﻢ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖﮐﻪ ﻧﺘﻴﺠ&#= 65258; ﺗﻤﺮﮐﺰﭼﺮﺑﻰ ﺑﺴﻴﺎﺭﻯﭙﺸﺖ= 602;ُرّه ﻭﺗﺨﻢ ﺧﺸﻢ ﺍﻭ ﺟﻤﻊ ﺷﺪﻩﮐﻪ ﮔﻮﺋﻰ ﭼﺸﻢ ﺍﺯ ﮐﺎﺳﻪ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺯﺩﻩ ﺍﺳﺖ . ﮐﻪﻫﻴﺒﺖ ﺧﺎﺻﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ(ﺻﻴﺎم ﻮ ﺻﻮﻡ) ﺭﻭﺯﻩﮔ= ﻴﺮﻯﺑﺎﺯ ﻫﻤﺎﻥ ﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﺩﻫﺎﻥ ﺑﺴﺘﻦ ﺍﺯ ﮔﻔﺘﺎﺭ . ﺩﺭ ﺍﻣﺮﻳﮑﺎ ﺑﺠﻮ&#= 65165;ﻧﺎﻥ ﺭﺳﻴﺪﻩ ﺑﺴﻦ ﺑﻠﻮﻍ 20</span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺳﺎﻟﮕﻰ ﻫﺪﻳﻪ ﺷﺮﺍﺏ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﺍﻋﻠﺎﻡ ﻣﺮﺩﺍﻧﮕﻰ ﻳﺎ ﺯﻧﺎﻧﮕﻰ ﺍﻳﻦ ﻧﻮﺟﻮﺍﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . (ﺷﺠﺮ= ;ﻩﻭﻟﺎﻳﺖ) </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻥ ﺩﺭﺧﺖ ﺍﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪﺩﺭ ﺗﻨﻪ ﺩﺭﺧﺖ ﻭ ﺷ= ﺎﺧﻪ ﻫﺎﻯ ﺟﻮﺍﻥ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭﺧﺖ ﮐﺮﻳﺴﻤس ﺳﻤﺒﻮﻝ ﺁﻥ ﻣﻴﺒﺎﺷﺪ ﻭ ﺗﻮﺳّﻠﺎﺗﻰ ﮐﻪﻫﺮﮐس ﺑﺮﺍﻳﻦ ﺩﺭﺧﺖ &= #65169;ﻌﻨﻮﺍﻥ ﻧﺬﺭ ﻣﻰ ﺑﻨﺪﺩ = . ﻣؤﻣﻦ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﮐﺎﻣﻞ ﺍﻭﻡ ﮐﺮﺩﻩﻳﺎ ﺩﺭ ﺣﺎﻝ ﺍﻭﻡ ﻭﻫﻮﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ(ﻓﺘ&#= 65186; ﻭﻓﺘﻮﺡ)ﭘﻴﺮﻭ&#= 65199;ﻯ ﺟﻨﮕﻰﻳﺎ ﺑﺎﺯ ﺷﺪﻥ ﺩﺭﻯ ﺑﺴﺘ&= #65258; ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﻋ᥾= 2;ﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯﺒﺮﺍ= 5263;ﺘﺎﺯﻩﺳﺎﻟﮑᥴ= 6;ﻥ ﻣﻴﺒﺎﺷﺪ . ﻓﺘﺢ ﺑﺎﺯ( ﻓﺮ ﺭﻭﺯﻯ ﻭ ﭘﻴﺮﻭﺯﻯ) ﻓﺎﺭﺳﻰ ﻗﺪﻳﻢ &= #1602;ُریش ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ ﮐﻪ ﻓﻮﺯ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﻓﺮﻭﻫﺮ ﺍﻳﺮﺍﻧﻰﻳﺎ ﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺑﺮ ﺳﺮ ﺍ= ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻗﺮﺍﺭ ﻣﻴﮕﺮﻓﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯ ﺯﺭﮐﻮﺏ ﺑﺮﺍﻯ &= #65169;ﻴﺎﻥ ﺗﻔﺎﻭﺕ ﺑﻴﻦ ف&#= 1578;وّتﺑﺎ تصوّف</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﮐﻤﺎﻝ ﺍﻟﻬﻰﺳﻪ ﻧﻮﻉ ﺷﻴﺨﻮﺧﻴّﺖ ﻗﺎﺋﻞ ﺷﺪﻩ ﺍﺳﺖ ﮐﻪ ﻫﺮ ﭘﻴﺮﺍﻟﻬﻰ ﺩﺍﺭﺩ . (ﺷﻴﺦ ﺗﻤﺴّﻚ) ﻭ(ﺷﻴﺦ = ﺗﺨﻠّﻖ) ﻭ( ﺷﻴﺦ ﺗﺒﺮّﻙ) ﻭﺗﻌﺎﻟﻰ ﺍﺳﺖ &= #65165;ﻳﻦ ﻣﺮﺍﺗﺐ ﺑﺮﺍﻯ ﺗﻔﮑﻴﻚ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺩﺭ ﺣﻀﻮﺭ ﭘﻴﺮ ﻃﺮﻳﻘﺖ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺎﻳﺪ ﺭﻋﺎﻳﺖ ﮐﻨﻨﺪ . ﻣﺒﺎﺣث = ﺯﺭﮐﻮﺏ ﻭ ﺗﻔﺼﻴﻠﻰ ﮐﻪ ﺩﺭﺑﺎﺭﻩ ﻃﺮﻳﻘﺘﻬﺎﻯ ت= 589;وّفﺗﺤﺖ ﻋﻨﻮﺍﻥ فتوّت= ;ﻭﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﻏﻴﺮﻩ ﺭﺍﻳﺞ = ﺑﻮﺩﻩﺩﺭ ﺯﻣﺎﻧﻰ ﻣﻄﺮح ﻤﻴﺸﺪﻩ ﮐﻪ تص= 608;ّف ﻧﺘﻴﺠﻪ ﻣﻈﺎﻟﻢ ﺁﺧﻮﻧ&#= 65194;ﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﺩﺭﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ . ﺑﺨﺼﻮﺹ= ﮐﻪ ﺍﺯ ﻫﺪﻑ ﺧﺪﺍﻭ&= #65255;ﺪ ﺑﺪﻭﺭ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ . ﻣﺬﻫ= ﺒﻰ ﺭﺍﻳﺞ ﺑﻮﺩﻩﮐﻪﻫﺮﮐ= 587; ﻭﻟﺎﻳﺘﻰ ﺩﺍﺷﺖﮔﺮﭼﻪ ﺑﺪﺍﻥ ﻫﻢ ﺩﺭ ﻋ= ﻤﻞ ﻧﻤﻰ ﭘﺮﺩﺍﺧﺖ .= ﻭﭼﻮﻥ ﭘﻴﺮﻯ ﺩﺭ ﻳﻚ ﺷﻬﺮﻯ ﺑﻮﺩﻩﺳﺎﻟﮑﺎ= 5253; ﻭﭘﻴﺮﻭﺍﻥ ﮐﻪ ﺑﺂﻥ ﺷﻬﺮ ﻣﻴﺮﻓﺘﻨﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻔﺘ= 5256;ﺪ ﮐﻪ(ﺑﻮﻟﺎﻳﺖ)ﻣ&= #65268;ﺮﻭﻧﺪ . ﮐﻪ ﺑﻌﺪﺍ ﻧﺎﻡ ﻫﺮ ﺷﻬﺮﻯ ﻫﻢ ﻭﻟﺎﻳﺖ ﺷﺪ ﻭﺍ&= #64404;ﺮ ﺷﻬﺮﻯ ﭼﻮﻥ ﺷﻴﺮﺍﺯ ﻭﮐﺎﺷﺎﻥ ﻭ ﻗﻢ = مُقدّس ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪﺑﺮﺍ= 5263; ﺳﺎﻟﮑﺎﻥ مُقž= 3;ّس اﺳﺖﮐﻪﭘﻴﺮ ﺯﻧﺪﻩ ﺁﻧﻬﺎ ﺩﺭ ﺁﻥ ﺷﻬﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ّﺎ ﻫﻴﭻ ﺟﺎﺋﻰ تَ= 602;ذُس ﻧﺪﺍﺭﺩ . ﺣﺘﻰ ﻣﮑﻪ ﻭﺍﻭﺭﺷﻠﻴﻢ ﻭ ﺍﮔﺮ ﺳﺎﻟﮑﺎﻧﻰ ﺍﻟﻬﻰ ﺑﺎﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺩﺭ ﺁﻥ ﺷﻬﺮﻫﺎ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ﺑﻘﻮﻝ ﺩﺭﻭﻳﺸﻰ ﺍﺯ ﺯﻣﺎﻧﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮐﻌﺒ&#= 65258; ﺭﺍ ﺳﺎﺧﺖﻫﺮﮔﺰ ﺩﺭﻭﻥ ﺁﻥ ﭘﺎ ﻧﮕﺬﺍﺭﺩ . ﻭﻫﻤ= ﻴﺸﻪ ﺩﺭ ﮐﻨﺞ ﺩﻝ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺁﻧﺎﻥ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺟﺎﻯ ﻓﺮﺍﺧﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖﮐﻪ ﮐﻌﺒﻪ ﻭﺣﺘﻰ ﺗﻤﺎﻡ ﺟﻬﺎﻥ ﻧﺪﺍﺭﺩ .= ﺑﺮﺭﺳﻰ ﻫﻨﺮﻯ ﮐﺮﺑﻴﻦ ﺍﺯ ﻓﺘﻮﺣﺎﺕ د&#= 1585;ویش علیّ ﺑﻦ ﻳﻮﺳʌ= 34; ﮐﺮﮐﻮﻫﺮﻯ ﻣﺘﻮﻓﻰ805</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻫﺠﺮﻯ فت = 8;ّتﻧﺎﻣﻪ ﺍﻭﺭﺍ ﻧﻘﻞ ﻣﻴﮑﻨﺪ . ﻭﻯ ﮔﻔﺘﻪ ﺍﺳﺖ ﺷﻮﺍﻟﻴﻪ ﻭ ﻋﻴّﺎﺭ ﺍﻟﻬﻰ ﮐﺴی اﺳﺖ ﮐﻪ ﺍﺯ ﺣﺪﻭﺩ ﺟﻬﺎﻥ ﻭ ﺁﺧﺮﺕ ﻫﺮﺩﻭ ﻓﺮﺍﺗﺮ ﻣﻴﺮﻭﺩ . ﺗﺎ ﺩﺭ ﻋﺒﻮﺩﻳّﺖ ﺧﺪﺍﻭﻧﺪ ﻭﻓﺎ&#= 65193;ﺍﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺟ= ;ﻬﺎﻥ ﺍﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﺎﻟﻚﻭ ﺟﻬﺎﻥ ﺁﺧﺮﺕ ﺑﻤﻌﻨﻰ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯ .= ﻭ ﻳﺎ ﺣﺘﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺪﻯﻭ ﻳﺎ ﺑﻤﻌﻨﻰ ﭘس ﺍﺯ ﺯﻧﺪﮔﻰ ﻧﻮ&= #65225; ﺑﺸﺮﻯ برایش ﻣﻮﺭﺩ ﻧﻈﺮ ﻧﻴﺴﺖ . ﺑﻘﻮﻝ ﻣﻮﻟﺎ علیّ ﮐʌ= 58; ﺧﺪﺍﻳﺎﻧﻪ ﻃﻤﻊ ﺑﺒﻬﺸﺖ ﺗﻮﺭﺍ ﺩﺍﺭﻡﻭ&#= 65255;ﻪ ﺍﺯﺟﻬﻨّﻤﺖ ﻣﻴﺘﺮﺳﻢ ﺑﻠﮑﻪ ﺗﻮﺭﺍﺷﺎﻳﺴﺘ= 5258; ﭘﺮﺳﺘﺶﻣﻴﺪﺍ= 5255;ﻢﮐﻪ ﺗﻮﺭﺍ ﻣﻴﺠﻮﻳﻢ . ﮐﻪ ﻫﻤﺎﻥ ﺭﺳﻴﺪﻥ ﺑﻴﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺩﺭﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﺑ= ﻮﺩﻩ ﺑﺎﺷﻨﺪ ﭼﻮﻥ ﮐ&= #65166;ﻣﻞ محمّدﻯ ﺩﻳﺪﺍﺭ ربّ ﻗﺎﺋﻢ ﺭﺍ ﺩﺍﺭﺩ . ولی ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻤﻴﺮﻭﺩ . ﭘس ﻧ= ﻮﺭﺭﺣﻤﺎﻥ ﺭﺍ ﺁﺭﺯﻭﺍ ﻣﻴﮑﻨﺪﮐﻪ ﻧﺼﻴﺐ ﻣﻬﺪﻯ ﻣ&= #65262;ﻋﻮﺩ ﻣﻬﺪﻭﻳﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭﺭﻭﺡ علی&#= 1617; ﻧﻴﺰ ﺩﺭ ﺗﻮﻟﺪ ﺑﺼﻮﺭﺕ ﻭ ﻧﺎﻡ ﻣﺸﺨّﺼﺎﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺟﺪ&= #65267;ﺪﻯ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭ ﻋﺼﺮ ﻣﻬﺪﻭﻯﻣ&#= 65268;ﺘﻮﺍﻧﺪ ﺑﺎﺗﺴﻠﻴﻢ ﺑﺮﻭﺵ ﻣﻬﺪﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥﺒﺮﺳﺎ= 5255;ﺪ . ولی ﺑﺎﺯ ﺑﺎﻋ&#= 65198;ﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﻭﺑﺮﻭﻣﻴﺸﻮ= 5193; ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪﺑ= 5166;ﻟﺎﻯ ﺁﻥ ﻋﺮﺵﺑﺮﻭﺩ .= ﮐﻪ ﻧﻮﺭ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﺒﻴﻨﺪ ﻭﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﺮﺷﻬ&#= 65166; ﻭﺗﺠﻠّﻴﺎﺕ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖﺗﺎ ﻓﺮﺿﺎ &= #65169;ﻌﺮﺵ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺍﻟﻠﻪ ﺭﺳﻴﺪ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺯʌ= 11;ﻔﺎﺕﺩﺭﻭﻳﺸﺎ= ﻥﮔﺬﺷﺖﻭﻋﻔﻮ ﭼﻮﻥ کاﺭ ﻫﻤﻴﺸﮕﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺑﺠﻬ&= #65256;ّﻢ ﻗﻬﻘﺮﺍ ﻣﻴﺒﺮﺩﻋﻔﻮ ﻭﺭﺣﻤﺖﻭﻓﺮﺻ= 5174; ﺟﺪﻳﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺎ &= #64400;ﻨﻮﻥ ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ .= ﻣﻴﮕﻮﻳﻨﺪ علیّ ﺑﺎﺑﻦ ﻣﻠﺠﻢ ﮔﻔﺖﮐﻪ ﺗﻮ ﻗﺎﺗﻞ ﻣﻦ ﻫﺴﺘﻰ . ﺁﻧﮕﺎﻩ ﺍﺑﻦ ﻣﻠﺠﻢ ﮐﻪ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺑﺎ علیّ ﺑﻮﺩﻭلی علیّ ﻧﺎ ﺷﺎﻳﺴﺘﮕﻰ ﻭﻧﻔﺎﻕ ﺍﻭﺭﺍ &= #65251;ﻴﺪﺍﻧﺴﺖﮐﻪ ﻗﺎﺗﻞ ﺍﻭﺧﻮﺍ&#= 65259;ﺪﺑﻮﺩ . ﻫﺪﻑ ﻫﺮ ﻣﻨﺎﻓﻖﻋﻤﻠﺎ ﻧﺎﺑﻮﺩﻯ ولی ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺘﺤﺮﻳﻚ ﺁﺧﻮﻧﺪﻯ ﻫﺴﺖ .= ﮔﺮﭼﻪ ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭ&= #65267;ﺨﻰ ﺍﺑﻦ ﻣﻠﺠﻢ ﺧﺎﺭﺟﻰ ﺍﺯ ﺗﻌﻬﺪ ﺑﺎ ﺧﻠﻴﻔﻪﻭﻳﺎ ﺗﻌﻬّﺪ ﺑﺎ ول= 40; الهیﺴﺮ کَس ﺑﻮﺩ . ﻣﻴﮕ&#= 65262;ﻳﻨﺪ ﺍﺑﻦ ﻣﻠﺠﻢ ﻫﻤ&= #65268;ﺸﻪ ﻟﺠﺎﻡ ﻭ ﻗﻨﺎﻉ ﺑﺮﺻﻮﺭﺕ ﺩﺍﺷﺖﮐﻪ ﺍﻳﺮﺍﻧﻰ ﺍﺳﻴ&#= 65198;ﻯﺒﻮﺩﻩ ﺍﺳﺖ . ولی ﻣﻌﺎﻭﻳﻪ ﺑﺎﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻧﺎﺭﺍﺿﻴﺎﻥ ﻫﻤﻪ ﺭﻗﻴﺒﺎﻥ ﺧﻮﺩﺭﺍ ﺑﭙﻮﻝ ﻭ ﻣﻘﺎﻡ ﺗﻄﻤﻴﻊ ﻣﻴﮑﺮﺩﮐﻪ ثرﻭﺕ ﺟﻬﺎﻥ ﺭﺍ ﻳﮑﺠﺎ ﻧﺰﺩ = ﺧﻮﺩ ﺟﻤﻊ ﮐﺮﺩﻩ ﺑﻮﺩ . فتوّتﻧʋ= 66;ﻣﻪﻫﺎ ﺷﺮﺡ تصوّفﻭﻣ= ;ﻨﺎﺳﺐ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻭ ﻋﻘﻴﺪﻩ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺧ&= #65262;ﺩ ﺑﻮﺩﻩﺍﻧﺪ . ﮐﻪ= ﮐﺎﻣﻠﺎﻥ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟ&#= 65268;ﻚ ﻭ ﺗﻤثیلی ﻭ ﻏﻴﺮ ﺁﺷﮑﺎﺭﺗﺤﺖ ﻋﻨﺎﻭﻳﻦ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺧﺎﻧﻮﺍﺩﮔﻰﻭ &#= 65187;ﺘﻰ ﻧﻈﺮﻳﺎﺕ ﺷﺮﻋﻰ ﺁﺧﻮﻧﺪ&#= 65259;ﺎ ﻣﻴﻨﻮﺷﺘﻨﺪ . ﻭ= ﺍﻟّﺎ ﺗﺎ ﮐﻨﻮﻥ ﮐﺴﻰ = ﺻﺮﻳﺢ ﺻﺤﺒﺖ ﻧﮑﺮﺩﻩ ﺍﺳﺖ . ﮔﺎﻫﻰ ﺍﺯ ﺳﺎﺯﻣﺎﻥ ﻋﺮﻓﺎ ﻭ صوفی¡= 7;ه ﺯﻣﺎﻥ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﺗﻌﺒﻴﺮﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ . ﮐﻪ تصوّ= 601; ﺣﺰﺏ ﻭ ﺳﺎﺯﻣﺎﻧﻰ ﻧﺪﺍﺭﺩ . ﻭﺍﻟّ&= #65166; ﺑﺴﺮﻋﺖ ﻧﺎﺑﻮﺩ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺩﺭ ﺍﻗﻠﻴّﺖ ﺑﺴﻴﺎﺭ ﺷﺪﻳﺪ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ . ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺑ= ;ﺎ ﭘﻴﺮ ﺧﻮﺩ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭ&#= 65193;ﺍﮔﺮ ﺯﻧﺪﻩ ﺑﺎﺷﺪ . ﻭ= ;ﺍﻟّﺎ ﺑﺎ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﮐﻪ ﭘﻴﺮ ﻗﺒﻠﻰ ﺗﻌﻴﻴﻦ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺩ= ;ﺭﮔﺬﺷﺘﮕﺎﻥ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺩﺭ ﺣﮑﻢ ﺗﺎﺭﻳﺦ ﻫﺴﺘﻨ&#= 65194; . ﻭﻗﺎﺑﻞ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭﺍﺳﺘﻤﺎﻉ ﺷﺨﺼﻰ ﻧﻴﺴﺘﻨ&#= 65194; . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻭﻇﺎﻳﻒ ﻫﺮ ﮐﺎﻣﻠﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺭﺍﺧﺪﺍﻭﻧﺪﺗ= 5228;ﻴﻴﻦ ﻭ ﺍﻟﻬﺎﻡ ولی = 5165;ﻟﻬﻰ ﻣﻴﮑﻨﺪ ﻭﺟﺰ ﺧ&= #65194;ﺍﻭﻧﺪ ﮐﺴﻰ ﻧﻤﻴﺘﻮﺍﻧﺪﺍ= 5199; ﺁﻳﻨﺪﻩ ﺩﻭﺭ ﺃﺑﺪﻯ ﺗﻌﻴﻴﻦ &= #65203;ﻤﺖ ﮐﻨﺪ . ﮐﻪ ﺩﺭ ﺁ᥽= 3; ﺍﻧﺤﺮﺍﻓﻰ ﻧﺒﺎﺷﺪ . ﺣﺮﻓﻪ ﻫﺎﻯ ﻣﻮﺟﻮﺩ ﺟ&= #65166;ﻣﻌﻪ ﻧﻈﺎﻣﻰ ﺩﺭ فت= 608;ّت ﺟﻨﺒﻪ ﺍﺧﻠﺎﻗﻰ ﺩﺍﺷﺘﻪ ﻭ ﮐﻤﮑﻰ ﺑﻬﺪﺍﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﻨﻤﺎﻳﺪ . ﭼﻪ ﺃﻫﻞ ﺣﺮﻓﻪﻭﻳﺎ ﻣﺮﺍﺟﻌﻴﻦ ﺣﺮﻓﻪ ﻫﺎ ﮐﻪ ﺍﻣﺮﻭﺯ ﺳﻨﺪﻳ&#= 64401;ﺎﻫﺎﻯ ﮐﺎﺭﮔﺮﻯ ﻣﻴﺨﻮﺍﻫﺪﺍﻳ= 5254; ﻧﻘﺶ ﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﻳﻔﺎ ﮐﻨﺪ . ﻭﺩﺭ ﻣﻘﺎﺑﻞ ﺁﻧﻬﺎ ﮐﺎﺭﻓﺮﻣﺎﻳﺎ= 5253; ﻭ ثرﻭﺗﻤﻨﺪﺍA= 253; ﻭﺯﻭﺭﻣﻨﺪﺍﻥ ﺍﻳﺴﺘﺎﺩﻩ ﺍﺳﺖ . ﺍﺻﻄﻠﺎﺡ= (ﭼﻴت ﺳﺎﺯﺍﻥ)ﻳﺎ ﺑﺎﻓﻨﺪﮔﺎﻥ ﭘﺎﺭﭼﻪ ﻫﺎﻯ ﺳﺎﺩﻩ ﻭ ﺍﺭﺯﺍﻥ ﻣﺨﺼﻮﺹ ﺍﻳﻦ ﺳ&= #65166;ﻟﮑﺎﻥ ﺍﺳﺖ ﮐﻪ ﺣﺮﻓﻪ ﺑﺎسوﺩ ﮐﻤﺘﺮ ﻭﺧﺪﻣﺘﻰ ﺑﻴﺸﺘﺮ . ﭼﻴﺖ ﻟﻔﻈﻰ ﻫﻨﺪﻯ ﻭﺑﺎﻓﻨﺪﮔﺎﻥ ﺑﺴﻴﺎﺭﻯﺪﺍﺷ= 5176;ﻨﺪ . ﻭﺩﺭ</span></span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﺮﺍﻥ(&#= 65207;ﻬﺮﺑﺎﻓﺎﻥ) ﻳﺎ (ﺷﻌﺮ ﺑﺎﻓﺎﻥ)ﺑﺎﻓﻨ&#= 65194;ﮔﺎﻥ ﺑﺎ ﻣﻮﻯ ﺑﺰ ﻭ ﭘﺸﻢ ﻧﻴﺰﺍﺯ ﺣﺮﻓﻪ ﻫﺎﻯ ﺩﺭ&= #65261;ﻳﺸﺎﻧﻪ ﺑﻮﺩﻩ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻈﺮ ﺯﺭﮐﻮﺏ فتوّت= ;ﻣﻨﺴﻮﺏ ﺑﺎﻣﺎﻡ ﺻﺎﺪﻕ ﺍﺳﺖ . ﺍﻟﺒﺘﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﺭﻭﻳﺸﻰ ﻭﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺑﻮﺩﻩﻭﻧﻪ ﺁﺧﻮﻧﺪﻯ ﺷﻴﻌﻰﻳﺎ ﺻﺎﺣﺐ ﻗﺪﺭﺗﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳﻰ . ﮔﺮﭼﻪ ﻣﻌﻤﻮﻟﺎ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻴ&#= 65166;ﺳﻰ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻥﻣ= 572;ثّرﺗﺮﻳﻦ ﺷﺨﺼﻴّﺖ ﺭﺍ ﺟﻠﻮ ﻣﻰ ﺍﻧﺪﺍﺯﻧﺪ . ﻭﺧ= ﻮﺩ ﺑﻤﻘﺎﺻﺪﺍﻧﻘ= 5248;ﺎﺑﻰ خویشﻣﻴﺮﺳﻨﺪ= ; . ﺍﻣﺎﻡ ﺻﺎﺩق ﻨﻮﺍﺩﻩﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺍﺳﺘﻔﺎﺩﻩ &#= 65165;ﺯﺿﻌﻒ ﺣﮑﻮﻣﺖ ﺍﻣﻮﻳ&#= 65166;ﻥﻭ ﺟﺎ ﻧﻴﻔﺘﺎﺩﻥ ﺣﮑﻮﻣﺖ ﻋﺒّﺎ= 5203;ﻴﺎﻥﻫﺮﭼﻪ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﻣﺨﻔﻰ ﺑﻮﺩ ﺍﺯ ﻣﻘﺎﺻﺪ ﺳﻠﻮﮐ&#= 65264; ﭘﻴﺎﻣﺒﺮ ﺁﺷﮑﺎﺭ ﻧﻤﻮﺩ .= ولی ﺷﻴﻌﻴﺎﻥ ﺑﻤﻘﺼﻮﺩ ﭘﻴﺎ&#= 65251;ﺒﺮ ﻭﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺗﻮﺟّﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﻋﻘﺪ= ﻩ ﻫﺎﻯ ﭼﻨﺪ ﺁﺧﻮ&= #65255;ﺪ ﺟﺎﻩ ﻃﻠﺐ ﺭﺍ ﺩ= ﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﻭﻟﺎ= ﻳﺖ ﺳﻠﻮﮐﻰ ﺃﻧﺪﮐﻰ ﺗﺒﻠﻴﻎ ﻋﻤﻮﻣ&#= 65264; ﻟﺎﺯﻡ ﺩﺍﺭﺩو= 604;ی ﺗﻤﺎﻡ ﺑﺮﻧﺎﻣ&#= 65258; ﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﺎﺹﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﺤﺮﻣﺎﻧﻪ ﺍﺑﻠﺎﻍ ﻭ ﺩﻧﺒ&= #65166;ﻝ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﮑﻰ ﻭ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﺍ&= #65261;ﻫﺮﺑﺎﺭ ﺑﻴﻚ ﻧﺤﻮ ﻧﻈﺮ ﻣﻴﺪﻫﺪ . ﻭ ﻇﺎﻫﺮﺍ ﻧﻈﺮﻳ&#= 1617;ﺎﺕ ﻗﺸﺮﻯ ﻫﺎ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺑﺎﻋث ﻏﻀﺐ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺧﺪﺍ ﻧﺎﺷﻨﺎس ﻧﺒﺎﺷﺪ . ﮔﻮﺋﻰ ﻫﻤﻪ ﻣﺮﺩﻡ ﺑﺮ ﺩﺭ ﻣﻄﺐﭘﺰﺷﮑﻰ ﺑﻴﻤﺎﺭﺍﻳﺴﺘ= 5166;ﺩﻩﺍﻧﺪ ﻭ ﻃﺒﻴﺐ ﺑﺮﺣﺴﺐ ﻧﻮﻉ ﺑﻴﻤﺎﺭﻯ ﻭ ﺍﺣﻮﺍﻝ ﺧﺎﺹ ﻫﺮﻳﻚﻧﺴﺨﻪ ﻭ ﺩﺳﺘﻮﺭﻯﻤﻴﺪ= 5259;ﺪ ﻭ ﻋﺮﻓﺎﻥ ﻧﻴﺰ = ﻳﻚ ﺩﺭﻣﺎﻥ ﺭﻭﺍﻧﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺖ ولی ﻫﻤﮑﺎﺭﻯ ﻭﺧﻮﺍﺳﺖ ﺧﻮﺩ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰﻋﺎﻣﻞ ﻣﻬﻤﻰ ﺩﺭ ﺷﻔﺎﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﺯﺭﮐ= ﻮﺏ ﺑﺎ ﻣﻮﺝ ﻃﺮﻓﺪﺍﺭﻯ ﺍﻳ&#= 65198;ﺍﻧﻴﺎﻥ ﺍﺯ ﺗﺸﻴّﻊ ﻭ ﺧﺎﻧﺪﺍﻥ ﭘﻴﺎﻣﺒﺮﻋﺮﻓ= 5166;ﻥ ﺭﺍ ﻋﻠﻨﺎ ﺑﻤﻮ&= #65247;ﺎ علیّ ﻧﺴﺒﺖ ﻣﻴﺪﻫﺪ . ﺗﺎ ﺑﻴﺸﺘﺮ ﻣﻮﺭﺩ &= #65239;ﺒﻮﻝ ﻗﺮﺍﺭ ﮔﻴﺮﺩ . ﻭ ﭼﻬﺎﺭ ﭘﻴﺮﻣﻌﺮﻭﻑ ﺍﻳﺮﺍﻥ ﺭﺍﻭﺍﺑﺴﺘﻪ ﺑ&#= 65228;ﺮﻓﺎﻥ ﻭتصوّف ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣﻴﮕﻮﻳﺪﺷﻴﺦ ﻋﻄﺎﺭ ﻭ ﺷﻤس ﺗﺒﺮﻳﺰﻯ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻭ ﺣﺎﻓﻆ = ﺷﻴﺮﺍﺯﻯ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺎﻳﺰﻳﺪ ﻫﻔﺖ ﺳﺎﻝ ﻧﮕﻬﺒﺎﻧﻰ در= 76; ﺧﺎﻧﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﺭ ﻣﺪﻳﻨﻪ ﺭﺍ ﺩﺍﺷﺖ . ﺯﻳﺮﺍ ﭘﻴﺮ ﺍﻭ ﺑﻮﺩ . ᥾= 1; ﭼﻮﻥ ﺭﺍﺑﻄﻪ ﺧﺎﻧﻮﺍﺩﮔﻰ ﺑﺎ ﺍﻣﺎﻡ ﻧﺪﺍﺷﺖ ﻫﻤﻴﺸ&#= 65258; ﺧﻮﺩﺭﺍ ﺩﺭﺑﺎ&#= 65253; ﻭ ﺑﺮﺩﻩ ﺯﺭﺧﺮﻳﺪ ﺍﻣﺎ&#= 65249; ﺻﺎﺩﻕ معرّفی ﻣﻴﮑﺮﺩ . ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺩﺍﺧﻞ ﺧﺎﻧﻪ ﺷﻮﺩﻭﺍﺭﺗﺒﺎ= 5217; ﺩﺍﺋﻢ ﻭﺁﻣﻮﺯﺵ ﻋﺮﻓﺎﻧﻰ ﺑﮕﻴﺮﺩ . ﻭﻳﺎ ﭼﻮﻥ کسانی ﺒᥴ= 6; ﺍﻣﺎﻡ ﺻﺤﺒﺖ ﺩﺍﺷﺘﻨﺪ ﺷﺮﮐﺖﻣﻴﮑﺮﺩ . = ﻣﻨﻈﻮﺭ ﻧﺤﻮﻩﺗﻌﻠﻴﻢ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﻮﺩﻩ . ﻭﺍﻟّﺎ ﻫﺰﺍﺭﺍﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻮﺩﻩﮐﻪ ﺷﻬﺮ&#= 65175;ﻰ ﻧﻴﺎﻓﺘﻨﺪ . ﻭ ﻋﺎﺭﻓﺎﻥ ﺷﺎﻋﺮ ﻣﻌﺮﻭﻑ ﻣﻴﺸﺪﻧﺪﮐﻪ ﮔ&#= 65236;ﺘﻨﻰ ﻫﺎﻯ ﻣﻮﺯﻭﻥ ﻭﻣﻮﺯﻳﮑﺎﻝ ﺁ&#= 65255;ﻬﺎ ﻭﺭﺩ ﺯﺑﺎﻥ ﻫﻤﻪ ﺑﻮﺩﻩ ﻭﻫﺴﺖ . ﻭﻧﻈﺎﻡ ﺩﻭﺍﺯﺩﻩ ﻗﺴﻤﺘﻰﻣﻄﻠﻮ= 5167; ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺮﺍﺭ ﮔﺮﻓﺖ . ﻟﺬﺍ ﺯﺭﮐﻮﺏ ﺍﺯ ﭼﻬﺎﺭ ﺍﺳﺘﺎﺩ ﺷﺮﻳﻌﺖﻭ ﭼﻬﺎﺭ ﺍﺳﺘﺎﺩ ﻃﺮﻳﻘﺖﻭ ﭼﻬﺎﺭ ﺍﺳﺘﺎﺩ ﺣﻘﻴﻘﺖ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ . ﻭﻣﻠّ&= #65166;ﻯ ﺭﻭﻣﻰ ﺍﺯ ﭼﻬﺎﺭ ﻳﺎﺭﺍﻥ ﺑﻮﺩﮐﻪ ﻫﻤﻴﺸﻪ ﺳﻪ ﺑﺎﺭ ﺗﮑﺮﺍﺭ ﻣﻴﮑﺮﺩ . ﺗﺎﻫﻢ ﺳﻨّﻴﺎﻥ ﻭﻫﻢ ﻃﺮﻓﺪﺍﺭﺍﻥ ع= 604;یّ ﺭﺍ ﻗﺎﻧﻊ ﮐﻨﺪ ﺗﺸﻴّﻊ ﺑﻌﺪﻫﺎ ﺟﻨﺒﻪ &= #65203;ﻴﺎﺳﻰ ﻭ ﺣﺰﺑﻰ ﭘﻴﺪﺍ ﮐﺮﺩ . ﻭﺍﻟّﺎ ﻫﻤﻴﺸﻪ ﻫﻤﻪ ﻣﺨﺎﻟﻔﺎﻥ ﺍﺟ&#= 65176;ﻤﺎﻋﻰﺣﺘﻰ ﺍﮔﺮ ﻣﺴﻠﻤﺎﻥ ﻧﺒﻮﺩﻧﺪﺑﺎ ﮔﺮﻭﻩ ﻃﺮﻓﺪﺍ&#= 65197; علیّ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﺍﻭ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﺮﺩﻧﺪ . ﮐﻪ ﻣﻮﺭﺩ ﻧﻈﺮ عل= 740;ّ ﻧﺒﻮﺩ . ﺯﺭﮐﻮﺏ ﺑﻌﺪ ﺍﺯ ﺗﻘﺴﻴﻢ ﺍﺳﺘﺎﺩﺍﻥ ﻣﻌﻨﻮﻯﻃﺒﻘﻪ &#= 65169;ﻨﺪﻯ ﺃﻧﺒﻴﺎ ﻣﻴﮑﻨﺪ . ﻭﺍﺯ ﭼﻬﺎﺭ ﭘﻴﺎﻣﺒﺮ ﺁﺩﻡ &= #65261;ﺍﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﻭمحم¡= 7;د ﻣﻴﮕﻮﻳﺪﮐﻪ ﻳﻚ ﻧﻈﺮﻳﻪ ﻣﻘﺒﻮﻝ ﺳﻨّﻴﺎﻥ ﺑﻮﺩ . = ﻭ ﻗﺮﻳﺸﻴﺎﻥ ﺧﺒ&#= 65198; ﺯﻳﺎﺩﻯ ﺍﺯ ﺍﺩﻳﺎﻥ ﻫﻨﺪ ﻭﺍﻳﺮﺍﻥ ﻧﺪﺍﺷﺘﻨﺪ . ﻭﺍ= ﺯ ﺫﮐﺮ ﻧﻘﺶ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺩﺭ ﺑﻴﻦ قُریش ﻧﺎﺭﺍﺿﻰ ﺑﻮﺩﻧﺪ ﻭﻟﺬﺍ &= #65239;ﻬﺮﻣﺎﻧﺎﻥ ﺗﺎﺭﻳﺨﻰ ﻭﺍﻓﺴﺎﻧﻪﺍﻯ ﻋﺮﺏ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﺮﺩﻧﺪ . ﻣﺎ= ﻧﻨﺪ ﺟﺪ ﺑﺰﺭﮒ ﻋﺪﻧ&= #65166;ﻥ ﻭ ﻗﺤﻄﺎﻥ . ﻭﭘﻴ= ;ﺎﻣﺒﺮ ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﭘﻴﺎ&#= 65251;ﺒﺮﺍﻥ ﺑﻨﻰﺍﺳﺮﺍﺋﻴ= 5246; ﺟﺪﺍ ﮐﻨﺪ ﺍﺯ ﺍﻓﺴﺎﻧﻪ ﻋﺪﻧﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻗﺤﻄﺎ= 5253; ﺣﻤﺎﻳﺖ ﮐﺮﺩ . و= لی ﺑﺎﺯ ﺍﺻﻞ ﺯﺭﺩ&= #65207;ﺘﻰ ﭘﻴﺎﻣﺒﺮﺑﻌﺪ= 5259;ﺎ ﺍﺯ ﻃﺮﻑ ﺍﻋﺮﺍ&= #65167; ﻣﺘﻌﺼّﺐ ﺍﻣﻮ= 5263; ﻭ ﻋﺒّﺎﺳﻰ ﺑﮑﻠﻰ ﻓﺮﺍﻣﻮﺵﮔﺮﺩ= 5267;ﺪ . ﺩﺭ ﻭﺍﻗﻊ ﺃﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡﮐﺎﺷﻔ= 5166;ﻥ قُرّه ﻫﺎﻯ ﺷﻬﻮﺩﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ ﺳﭙس ﺑﻮﺩﺍﻯ ﻧﺨﺴﺘﻴﻦ ﻭ ﺯﺭ&= #65193;ﺷﺖ ﻧﺨﺴﺘﻴﻦ ﮐﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺩﺭﻋﻤﻖ ﺗﺎﺭﻳ&#= 65242; ﺗﺎﺭﻳﺦ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ . ﺯ= ﻳﺮﺍ ﻓﺮﻫﻨﮓ ﻣﮑﺘﻮﺏ ﻭﺟﻮﺩ &= #65255;ﺪﺍﺷﺖ . ﮐﻪ ﺍﻳﻦ ﺃﻧﺒﻴﺎ ﺍﺟﺪﺍﺩ ﺟﺴﻤﺎﻧﻰ ﻣﺮﺩﻡ ﻧﺒﻮﺩﻩﺍﻧﺪ . ﺑ= ﻠﮑﻪ ﺍﺟﺪﺍﺩ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩﺍﻧﺪ . ﺗﺎ= ﺭﻳﺦ ﻣﺴﻴﺢ ﻧﺴﺒﺘﺎﻭ ﺗﺎﺭﻳﺦ محمّد ﻭﺍﺿﺢ ﺗﺮ ﺍﺳﺖ = . ﮐﻪ ﺑﺎﺯ ﺩﺳﺖ ﺑﺮﺩ = ﺩﺭ ﻗﺮﺁﻥ ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ .= ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺎﻯ ﺍﻣثاﻝ ﺯﺭﮐﻮA= 167; ﺑﻴﺸﺘﺮ ﺑﻤﻮﺍﺯﺍﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﻮﺭ ﻣﻮﺭﺩ ﭘﺴﻨﺪ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻠﻮک اﻟﻬﻰ ﻭﻣﺴﻠﻤﺎﻥ ﻗﺸﺮﻯ ﺑﻮﺩﻩﺍ&#= 65203;ﺖ . ﻗﺒﻠﺎ ﺳﻨّﻴﺎﻥ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻣﺬﺍﻫﺐﻭﺑﻌﺪ= 5165; ﺷﻴﻌﻴﺎﻥ ﺑﺎ ﺗﻌﺪﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺷﺎﺧﻪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﮐﻪ ﻫﻤﮕﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻣﺨﺎﻟﻒ ﺑﻮﺩﻩﺍﻧﺪ . ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺍﺯ ﻗﺮﺁﻥ ﺩﻭﺑﺎﺭ ﻭ ﭼﻨﺪﻳﻦ ﻫﺰﺍﺭ ﺣﺪﻳث ﭘﻴﺎﻣﺒﺮﺭﻳﺸ= 5258; ﺯﺭﺩﺷﺘﻰ ﻭ ﻓﺎﺭﺳﻰ ﺩﺭﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍﺩﺭ ﻓﺮﻫﻨﮓ قُریش ﻭمحمّد ﻭﺍﺳﻠﺎﻡ ﺭﻭﺷﻦ ﮐﺮﺩﻩﺍﻡ . ﮐﻪ ﭼﮕﻮﻧﻪ ﻳﻚ ﺧﻂ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰﺍﻧﺒﻴﺎ= 5263; ﺍولی ﺍﻟﻌﺰﻡ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻭﺗﺎ پیدایش ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻗﻄﻌﺎ ﺑﺮﻗﺮﺍﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . (ᥴ= 5;ﻟﻠﻪ) ﻣﻌﺮّﺏ(ﺃﻫﻮ) ﻣﻴﺒﺎﺷﺪ . ﻭﻫﺰ= ﺍﺭﺍﻥ ﻭﺍﮊﻩ ﺩﻳﮕﺮ ﺩﻳﻨﻰ ﻭﺯﺑﺎﻥ ﻋﺮﺑﻰ . ﻭ ﺑﺪﻭﻥ ﺍﻃﻠﺎﻉ ﻭ ﻗﺒﻮﻝ ﺍﻳﻦ ﺍﺻ&= #65262;ﻝ ﻓﺮﻫﻨﮕﻰ ﺯﺑﺎﻥ قُریش ᥾= 1; ﻋﺮﻓﺎﻥ ﻭ ﻗﺮﺁﻥﻧﻤﻴﺘﻮ= 5165;ﻧﻴﻢ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺩﺭﻳﺎﺑﻴﻢ . ﮐﻪ ﭼﮕﻮﻧﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺩﮔﺮﮔﻮﻧﻴﮋﻧ= 5176;ﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺍﺯ ﺁﺩﻡ ﺍﻭﻟﻴﻦ ﭘ&= #65268;ﺎﻣﺒﺮ ﺗﺎﮐﻨﻮﻥﻭﺗﺎ &#= 65153;ﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﻳﮑﺴﺎﻥ ﭘﻴﺶ ﺭﻓﺘﻪ ﺍﺳﺖ . ﻭ ﻓﻠﺴﻔﻪ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ &= #65199;ﻧﺪﮔﻰ ﺧﻮﺩﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺍ ﻧﺨﻮﺍﻫﻴﻢ ﺩﺍ&#= 65255;ﺴﺖ . ﻭﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺸﻮﻳﻢ . ﺭﻭﺷ= ﻬﺎﻯ ﻋﻤﻠﻰ ﺷﺶ وﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻣﻨﺎﺳﺐ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﻣﺮﺩﻡ ﺭﺍ = ﺩﺍﺭﺩ . ﺍﻟّﺎ ﻫﻤﻴﺸﻪ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﻣﮑﺎﺗﺐ ﺩﺍﺋﻢ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻧﺴﻠﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻫﻤﮕ&#= 65264; ﺍﺯ ﺍﻳﻦ ﮐﻠﺎﺳﻬﺎﻯ ﺷﺸﮕﺎﻧﻪﺑﺎﻳ= 5194; ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﻧﻤﺎﻳﻨﺪ . ﺗﺎ </span>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎ ﮐ= ﺸﻒ ﻭﺷﻬﻮﺩ ﻧﻮﺭ ر&#= 1576;ّ ﺭﺣﻤﺎﻥﻭﻟﺎﻳ= 5174; ﺟﺪﻳﺪ ﻭﺭﻭﺵ ﻋ&= #65252;ﻠﻰ ﺗﺎﺯﻩﻭ ﺍﺻﻮﻝ &= #65165;ﻋﺘﻘﺎﺩﺍﺕﺑA= 260;ﺘﺮﻯ ﺭﺍ ﺍﺭﺍﺋﻪ ﺧﻮ&= #65165;ﻫﺪ ﺩﺍﺩ . ﻭ ﻫﻤﭽﻨﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺑﮑﺎﺭ ﺧﻮﺩ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﻣﻨﺎ&#= 65203;ﺐخویش ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺯﺭʄ= 00;ﻮﺏ ﺍﻳﻦ ﮔﻔﺘﻪ مح= 605;ّد بعلیّ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ ﮐﻪ ﻓﺮﻣﻮﺩﻩ ﺑﻮﺩ (ﺗﻮ ﻳﺎﺭ ﻣﻨﻰ ). ﻳﻌﻨﻰ عل= یّ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ &= #1605;حمّدﺩﺭ ﺯﻣﺎﻧﻰ ﮐﻪ ﮐﺴ&= #65264; ﻫﻨﻮﺯ محمّد ﺭﺍ ﺑﺎﻭﺭ ﻧﺪﺍ&= #65207;ﺖ . ﻭ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ محمّدﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻮﺩﮔﺮ&#= 64380;ﻪ ﺑﺴﻴﺎﺭ ﻫﻢ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻧﺪﻭﭘس ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺗﻮﻟﺪ ﺩﻭﻡ ﻧﻴﺎﻓﺘﻨﺪ . ﻳﺎ= ﺭ محمّد ﺣﻤﺎﻳﺖ ﮐﻨﻨﺪﻩ ﺍﻭﺩﺭﺗﺄﻳﻴﺪ &#= 1605;حمّد ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﺍﺳﺖ . ﻭ ﺑﻤﻌﻨﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻭ ﺑﺮﺍﺩﺭ ﻭ ﺃﺥ م&= #1581;مّد ﻋﻨﻮﺍﻥ ﺷﺪﻩ ﺍﺳﺖ . ﻭﻟﺰﻭﻣﻰ ﺑﺮﺍﻯ ﺭﺍﺑﻄﻪ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭﺟﺴﻤﺎﻧﻰ ﺑﻴ&#= 65254; ﺍﻭﻟﻴﺎ ﻧﻴﺴﺖ .= ﮐﻪ علیّ ﭘﺴﺮ ﻋﻤʌ= 62; ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ع= لیّ ﺻﻮﺭﺕ ﺑﺸﺮﻯ ﺟﺪﻳﺪ ﻫﻤﺎﻥ ع&#= 1604;یّ ﺩﺭ ﻋﺼﺮ ﺗﺠﺴّﺪ ﻧﻮﺭﻣﺼﻄﻔﻮﻯ ﺩﺭﺻﻮﺭﺕ محم¡= 7;د ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﻋﻬﺪﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩ ﻭﺍﻭ ﻧﻴﺰ ﺑﻨﻮ&= #65197; ﻗﺎﺋﻢ ﺭﺳﻴﺪ ﻭ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻫﻤﺎﻥ ﺭ&= #65165;ﺑﻄﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ محمّد ﺑﺎعلی&#= 1617; ﻭ ﺑﺎ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﻟﺬ= ﺍ ﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﺻﻮﺭ&#= 65173; ﻣﺼﻄﻔﻮﻯ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥﺭ&= #65261;ﺡ ﭼﻨﻴﻦ ﺷﺎﻫﺪﻯ ﺭﺍﺍﺯ ﻳﺎﺭﺍﻥ ﻭ ﺃﻫﻞ ﺑﻴﺖ ﻭﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ محمّد ﻣﻴﻨﻤﺎﻳﺪ . ﺍﻧ= ﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻚ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺟﺪﻳﺪ ﺧﻮﺩﻋﻤﻠﺎ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺗﺪﺑ&#= 65268;ﺮ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻘﻴﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺗﺪﺑﻴﺮ ﻣﺪﺑّ= 5198;ﺍﻥ ﻭﺍﺭﺑﺎﺏ ﻧﻮﻋﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧ&#= 65264; ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ= ;ﭼﻮﻥ ﺑﻤﻴﺮﻧﺪ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺍ= ;ﺭﺑﺎﺏ ﻧﻮﻉ ﺣﻘﻴﺮ ﺗﺮ ﻣﻨﺎﺳﺐ ﺁﻧﺎﻥ ﺗﺪﺑﻴﺮ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺭﺍ ﺑﻌﻬ&= #65194;ﻩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺗﺎﺩﻭﺑ= ﺎﺭﻩ ﺗﺤﻮﻳﻞ ﻣﺮﺍﺗ&#= 65168; ﻣﺪﺑّﺮ ﻭﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻗﺮﺍﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻴﺮﻧﺪ . = ﻭﮐﺎﻣﻠﺎﻥ محمّدﻯﺪﺭ ﺍﺧﺘﻴﺎﺭ ربّ ﺭﺣﻤﺎﻥﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺟﺒﺮﺋﻴﻞ ﺧﻮﺩﺩﺭ ﺍﺧﺘﻴﺎﺭ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ . ﻭﮐﺎﻣ= ﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻭﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺩﺭ ﺍﺧﺘﻴﺎﺭربّ ﺍﻟﻔﺼﻞ ﻣﺼﻄﻔﻮﻯ خویž= 8; ﻫﺴﺘﻨﺪ . ﻭ ﮐﺎﻣﻠﺎﻥ ﻋﺼﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﺯ ﺣﻮﺯﻩ ﺗﺪﺑﻴﺮ ربّ ﺭﺣﻤﺎﻥﺑﺤﻮﺯ= 5257; ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳ&#= 65256;ﺪ . ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻭ ﺻﻔﺎﺕ ﻭﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺁﻥ ﻧﻮﻉ ﻧﺪﺍﺭﻳﻢ .= ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫﺪ ﮔﻔﺖ ﻫﺮﭼﻪ ﻣﻘﺎﻡ ﺷ&= #65260;ﻮﺩﻯﻭﻧﻮﻋﻰ ﻳﻚ ﺭﻭﺡ ﺑﺎﻟﺎ&= #65175;ﺮ ﻣﻴﺮﻭﺩﺭﻭﺵ ﻋ&#= 65240;ﻠﺎﻧﻰ ﻭ ﺭﻭﺷﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﺑﺪﻧﻰ = ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺑﺮﺗﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﻋﻘﻠﻢ ﺭﺳﻴﺪﻩﺑﺎﮐﻤ= 5242; ﻫﺪﺍﻳﺘﻬﺎﻯ ﻣﺮﺍﺗﺐﺷﻬﻮﺩ= 5263;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﻡ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺻﺮﻳﺢ ﮔﻔﺘﻪﺍﻡﮐﻪ ﺳﺮﺍﺳﺮ ﺁﻳﺎﺕ ﻭﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻫﻤﮕﻰﺑﺮﺩﺍﺷ= 5174; ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧ&#= 65194; . ﭼﻮﻥﻤﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺍﺣﻮﺍﻟﻰ ﺩﺭﺳ&#= 65220;ﺢ ﻋﻘﻠﻰ ﻣﻦﺍﻟﻬﺎﻡ ﺁﻧﺮﺍ ﺑﻤﻦ ﻧﻤﻮﺩ . ﻳﻚ ﺍﻳﺪﻩ ﺩﺭ ﺣﺠم ﻮﮐﻤﻴّﺖﻓﮑﺮA= 263; ﮐﻮﭼﻚ ولی ﺟﻬﺎﻧﻰ ﮐﻴﻔﻴّﺖ ﺑﺰﺭﮒ ﺑﺮﺍﻯ ﻣ&= #65254; ﺩﺍﺷﺖ . ﮐﻪ ﺑﺨﻮﺍﻧﻨﺪﮔﺎ= 5253; ﺧﻮﺩﻡ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﻢ . ﺍﮔﺮ ح= قّ ﻣﻄﻠﺐ ﺭﺍ ﺍﺩﺍ ﮐﺮﺩﻩ ﺑﺎﺷم ﺠﻮ ﺑﺪﻭﻥ ﺍﻳﻦ ﺩﺭﻳﺎﻓﺖ ﻣﺼﻄﻔﻰ ﺧﻮﺩﻡﻫﺮﮔﺰ ﺑﺎ ﻫﺮ ﻗﺸﺮﻯ ﺩﻳﮕﺮ ﺗﻔﺎﻭﺗ&#= 65264; ﻧﻤﻰ ﺩﺍﺷﺘﻢ . ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﺪﻭ&#= 65197; ﺧﻮﺩﻡ ﻣﻰ ﮔﺸﺘ&= #65250;ﻭ ﻧﺸﺨﻮﺍﺭ ﺩﻳﮕﺮﺍﻥ ﻭ ﺑﺎﺯﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﻣﻴﮑﺮﺩﻡ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺟﺎʌ= 47;ﺐ ﺍﻳﻨﮑﻪ ﺭﺍﺑﻄﻪ ﺍﻣﻮﺭ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻭﺁﻳﻨﺪﻩ ﻫﺎﻯ &= #65255;ﻴﺎﻣﺪﻩ ﺭﺍﮐﺎﻣﻠﺎﻥ ﻣﺘﺨﺼﺺ ﺩﺭ ﻋﻠﻮﻡﺑﺨﺼﻮﺹ= 5227;ﻠﻢ ﮐﻴﻤﻴﺎ ﮐﻪﺑﻬﺘﺮﻳﻥﻮ= 5203;ﻴﻠﻪ ﺭﺳﺎﻧﺪﻥ ﻣﺤﺼّﻠﺎﻥ ﺷﻴﻤﻰ ﺑﺎﻣﻮﺭ ﺍﻟﻬﻰ ﺑﻮﺩﺍﺯ ﺟﻮﺷﺎﻧﺪﻥ (ﺑﻮﺗﻘﻪ) ﭘﺎﺭﭼﻪ ﻳﺎ (ﺑﻮﺗﻪ) ﭘﺎﺭﭼﻪﻫﺮ ﺩﻭ ﺭﺍ ﺑﻤﻨﺰﻟﻪ ﻣ&= #65188;ﺮﺍﺏ ﻭ ﺟﺎﻳﮕﺎﻩ ﻭﻋ&= #65222; ﻭﺗﻌﻠﻴﻢ ﭘﻴﺮ ﻣﻴﮕﻮﻳﻨﺪ . ﺟﺎ= ﺋﻰ ﮐﻪ ﺳﺎﻟﻚ ﻫﻤﻪ = ﺭﻧﮕﻬﺎﻯ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺭﺍﻳﻦ ﺑﻮﺗﻘﻪ ﻣﻴﺴﻮﺯﺍﻧﺪ ﻭﺫﻭﺏ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺗﻨﻬﺎ ﺭﻧﮓ ﻭ (ﺻﺒﻐﻪ) ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﻟﺬﺍ ﺯ= ;ﺭﮐﻮﺏ ﻣﻴﮕﻮﻳﺪﮐﻪ ﮐﻴﻤﻴﺎﮔﺮ ﺑﺎ ﻋﻤﻞ ﺍﺳﺘﺤﺎﻟ&#= 65258; ﺩﺭﻭﻧﻰ ﺍﺯ ﻃﺮﻳﻖ فتوّتﺻ= ;ﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺍﺯ ﺣﺎﻟﻰ ﺑﺤﺎﻟﻰ ﺩﻳﮕﺮ ﺩﺭ ﻣﻴﺂﻳﺪ . ﮐﻪ ﺗﺮﮐﻴﺒﺎﺕ ﺷﻴ&#= 65252;ﻴﺎﺋﻰ ﺩﺭ ﻏﻠﻴﺎﻥ ﻣﻮﺍﺩ ﺷﻴﻤﻴﺎﺋﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194; . ﮐﻪﺣﺘﻰ ﺍﺯ ﺣﺎﻝ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺫﻫﻦ ﻭﺭﻭﺍﻥﺑﺤﺎﻝ &#= 65251;ﻌﻨﻮﻯ ﻭ ﻏﻨﻰ ﺗﺮ ﺩﺭﺁﻣﺪﻩ ﮔﻮﺋﻰ ﻏﻠﻴﻆ ﺗ&= #65198; ﻣﻴﺸﻮﻧﺪ . ﺗﺎ ﺑﺤﺎﻟﺖ ﻣﻴﻨﻮﻯ ﻭ اله= 40; ﺪﺭﺁﻳﺪ . ﮐﻪ ﮔﻔﺘﻪﺍﻧﺪ ﻟﻮﻁ ﭘﻴﺎﻣﺒﻴﺮﻯﺎ= 5199; ﺟﺒﺮﺋﻴﻞ ﻫﻨﺮ &= #65197;ﻧﮕﺮﺯﻯ ﺭﺍ ﺁﻣﻮﺧﺖ . ﺯﻳ= ;ﺮﺍ ﻟﻮﻁ ﺣﺮﻓﻪ ﮔﺎﺯﻭﺭﻯ ﻭ ﻟﺒﺎس ﺷﻮﺋﻰ ﻣ&#= 65176;ﻮﺍﺿﻌﺎﻧﻪ ﺭﺍ ﺩﺍﺷﺖ . ﻭﻫﻢ ﻋﺼﺮ ﻭ ﺳﺎﻟﻚ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻮ&#= 65193;ﻩﮐﻪ ﮔﻮﺋﻰ ﺟﺪﺍ ﺍﺯ = ﻳﻬﻮﺩﻳﺎﻥﺷﺪ . ﭼﻮﻥ ﺍﺯ ﺍﻭﻟﺎﺩ ﻳﻌﻘﻮﺏ ﻧﻴﺴﺖ .= ﻭ ﺍﻟّﺎ ﻫﻤﻪ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﺯﺭﺩﺷﺖ ﻭﺁﺩﻡ ﻫﺴﺘﻨﺪﻭﻧﻪ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎﻧﻰ ﻳﮑﺪﻳﮕﺮ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮﻯ ﮐﺮﺑﻴﻦ ﺍﺯ ﺑﺤث ﺧﻮﺩﺍﻳﻦ ﻧﺘﺎﻳﺞ ﮐﻠّﻰ ﺭﺍ ﮔﺮﻓﺘﻪ ﺍﺳﺖﮐﻪ ﺁﺋﻴﻦ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ = فتوّتﻳﮑﻰ ﺍﺯ ﺷﺎﺧﻪ ﻫﺎﻯ ﻓﻠﺴﻔﻪﻭ ﻧﻴﺎﺯ ﺟﺎﻣﻌﻪ ﻫﺎﻣﻴﺒﺎﺷﺪ . ﺯ= ﻳﺮﺍ ﮔﺮﺍﻳﺸﻬﺎﻯ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻗﺒﻠﻰ ﺭﺍﺳﺮﺍ&#= 65203;ﺮ ﺟﺮﻳﺎﻧﺎﺕ ﻓﮑﺮﻯ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺟﺰ ﻧﺸﺨﻮﺍﺭ ﺗﻌﻠﻴﻤﺎﺕ ﺩﺭﺳﺖ ﻭ ﻏﻠﻂ ﻭ ﺑﺴﻴﺎﺭ ﻧﺎﺭﺳﺎﻯ ﻣﺎﺩﻯ ﻣﻮﺭﺩ ﻧ&= #65268;ﺎﺯﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺍﻳﻨﻬﺎ ﻫﺮﮔﺰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻣﻮﺭﺩ ﻣ&#= 65212;ﺮﻓﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺟﻬ= ;ﺎﻥ ﺑﻴﻨﻰ ﺁﻧﻬﺎﺑﺎﺯﺗﺎ= 5167; ﺟﺎﻣﻌﻪ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﻬ= ﻢ ﺟﺎﻣﻌﻪ ﻫﺎﺋﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﻣﺨﺘﻠﻒ ﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻋﻘﻠﻬﺎﻯ ﻧﺴﺒﺘﺎ ﺣﻴﻮﺍﻧﻰﻳﺎ ﺣﺘﻰ ﻋﻘﻞ ﻣﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ . ﺯﻳﺮﺍ ﺩ= ;ﺭﺁﻣﺪ ﻣﺎﻟﻰ ﻭ ﻣﻘﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﺣﺎﮐﻢ ﺑﺮ ﻓﮑﺮﻫﻤﮕﺎﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺖ . ﮔ= ;ﺮﭼﻪ ﺑﺎﺯﺗﺎﺑﻬﺎﻯ ﺟﺎﻣﻌﻪﻫﺎ ﺍﺯ ﺗﻔﮑّﺮﺍﺕ ﺩﻳ= 5256;ﻰ ﻭﻣﺬﻫﺒﻰﮐﻪ ﺧﻮﺩ ﺍﺯ ﭼﺎﻟﻪ ﺩﺭﺁﻣﺪﻥ ﻭ ﺑﭽ&= #65166;ﻩ ﻭﻳﻞ ﺟﻬﻨّﻢ ﺍ&#= 65235;ﺘﺎﺩﻥ ﺍﺳﺖ . ﮐﻪﺁﻥﺪﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻥﻔﮑﺮ ﺩﻳﻨﻰ ﻗﻬﻘﺮﺍﺋﻴﺎﺳ= 5174;ﮐﻪ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪ&= #65255;ﺒﺎﻝ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﺑﻰ ﺩﻳﻨﻰ ﺑﺮ ﺑﺪ ﺩﻳﻨﻰ ﺷﺮﺍﻓﺖ ﺩﺍﺭﺩ .= ﻭ ﺍﮐثر ﻧﻈﺮﻳّʋ= 66;ﺕ ﻋﺮﻓﺎﻧﻰ ﺑﻌﺪﻯ ﻧﻴﺰ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﻣﺎﺩ&#= 65263;ﻗﺎﺑﻞ ﻓﻬﻢ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﺳﻤﺒﻮﻟﻴﻚ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ .= ﻭ ﻧﻴﺎﺯ ﺑﺒﺮﺩﺍﺷﺖ ﻭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐ&#= 65264; ﺩﺍﺭﺩ . ﻋﻠّﺖ ﻭ ﻋﻴﺐ ﺁﻥ ﻃﺮﺯ ﻓ= ﮑﺮﻫﺎﻣﻨﺠﺮ ﺑﻔﺮﻳﺐ ﻭﮔﻤﺮ&#= 65165;ﻫﻰ ﺍﮐثرﻳّﺖ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺣﺘﻰ ﺷﮑﺴﺖ ﻫﺮﻳﻚ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻳﻚ ﺟﺎﻣﻌﻪ ﺷﮑ&= #65204;ﺖ ﻫﻤﻪ ﺟﺎﻣﻌﻪ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ ᥴ= 5;ﺑﻦ ﻋﺮﺑﻰ ﺑﺎﻳﺪ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﻣؤﻣﻨﻴﻦ ﻣﺠﺘﻤﻊ ﺩﻳﺪ . ﻳ= ;ﻌﻨﻰ ﻣؤﻣﻨﺎﻥ ﺍﻭﻡ ﮐﻨﻨﺪﻩﮐﻪ اُ= 05;ّی ﺷﺪﻩ ﻭ ﺟﻤﻊ ﻭ ﺟﻢ ﺷﺪﻩﺭﻭﺯ ﺟﻤﻌﻪﻭ (ﺃﺩﻳﻨﻪ وآدی = 6;ه ) ﺧﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ . ﻣﻴﺘﻮ= ﺍﻧﻨﺪ ﺍﺯ ﺩﻳﺪ ﺗﺠﻠّ&#= 65268;ﺎﺕ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻮﻳﻨﺪ . ﻭ ﺍﻳﻦ ﻋﺮﺑﻰ ﺍﺯﺗﺠﺴّﻢ ﺧﺪﺍ ﺩﺭ ﻣﺮﺍﺗﺐ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯﻤﻴﮕﻮ= 5267;ﺪ . ﭼﻮﻥ ﭘﻴﺮﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ . ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﮐﻪ ﻭﻯ ﺩﺭ&= #65183;ﺴﻢ ﻭ ﺻﺎﺣﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺡ ﺍﺳﺖ ولی ﻧﻪ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎ ﻭﺧﻠﻔﺎ ﻭﻣﺠﺘﻬﺪﻳﻦ ﻗﺸﺮﻯﻣﻮﺭﺩ ﺗﻘﻠﻴﺪ ﺟﺎﻫﻠ&#= 65166;ﻥ ﺟﺎﻣﻌﻪﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﺭﺍ ﺗﺠﺴّﺪﻯﺎﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﻣﻰ ﺩﺍﻧﺴﺖ . ﮔﺮﭼﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﺍﺯ ﺑﺮﺧﻰ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﺣﺘﻰ ﺍﮔﺮ ﺣﺸﺮﺍﺕ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ . ﮐﻪ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﻣ&= #65262;ﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﻋﻤﻠﺎ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺻﻔﺎ&#= 65173; ﻭ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺍﻳ= ;ﻨﻚ ﻧﻮﺑﺖ ﺑﻤﺎ ﺍﻧ&= #65204;ﺎﻧﻬﺎ ﺭﺳﻴﺪﻩ ﮐﻪ ﺑﺎﻳﺪ ﺑﻤﺮﺍﺗ&#= 65168; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺭﺳﻴﺪ . ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻴﮑﻮﻥ ﺭﺍ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺧﺎﺗﻤﻪ ﺩﺍﺩ . و= لی ﺍﻟﻬﻰ ﺩﺭ ﺗﻦﻫﻤﺎﻥ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺍﺳﺖ . ﺗﺎ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﻭﻟﻤ</span><span lang=3DFA style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>س </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺁﺑﮋﮐﺘﻴﻮ ﻣﻠﻤﻮس ﺩﻳﮕﺮ= 5165;ﻥ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ .= ولی ﺩﺭ ﺭﻭﺡ ﻭ ﻓﮑﺮ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﻯ ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧﺪﻣﺘﻰ ﺍﻟﻬﻰ ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ &= #65169;ﻤﺨﻠﻮﻗﺎﺕ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰﺗﻴﻤﺎﺭ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻠﻖ ﻭﺧﺪﻣﺖ ﺑﺂﻧﺎﻥ ﺗﻴﻤﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﺑﺨﺼﻮﺹ ﺍﮔﺮﺑﺘﻤﺎﻡ ﻣﺨﻠﻮﻗﺎﺕ ﺍﻟﻬﻰ ﺣﺘﻰ ﺃﺗﻢ ﻫﺎ ﻭ ﺣﺸﺮﺍﺕ ﺑﺂﻧﻬﺎ ﻓﺮﺻﺖ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ .= ﮐﻪﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ .= ﭼﻪ ﺭﺳﺪ ﮐﻪ ﮐﻤﮑﻰ ﻫﻢ ﺑﻌﻨﻮﺍﻥ ﻫ&= #65194;ﺍﻳﺖ ﻣﻌﻨﻮﻯ ﺑﺂﻧﻬﺎ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺷﻮﺩ ﻭ ﺑﻤﺴﺘﻌﺪﻳﻦ ﺁﻧﻬﺎ ﺗﻌﻠﻴﻢ ﻣﻴﻨﻮﻯ ﻭﺍﻟﻬ&#= 65264; ﺩﺍﺩﻩ ﺷﻮﺩ . ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺴﺮﻋﺘﻬﺎﻯ ﺍﻓﺴﺎﻧﻪﺍﻯﻫ= 5198;ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺩﺭ ﺗﮑﺎﻣﻞﻭﺗﺰﮐ= 5268;ﻪ ﺑﺮﻭﻧﺪ ﻭ ﺑﻘﻮﻝ ﺯﺭﺩﺷﺖ &= #65235;ﺮﻩﻭﺷﺎﻥ ﻭ ﺩﺍﺭﻧﺪﮔﺎﻥ ﻓﺮّ ﺷﺎﻫﻰ ﺍﻟﻬﻰﻭ ﺣﮑﻢ ﻧ&= #65170;ﻮّﺕ ﻭ ﺭﺳﺎﻟﺖ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;ﻣﻴﺨﻮﺍﻫﻨﺪ ﻋﻠﻴﻪ ﻇﻠﻢ ﻭ ﻇﻠﻤﺖﻭ ﺳﺘﻢ ﻭﺑﻰﻋﺪﺍﻟﺘﻰ ﻫﺎ ﻭﺗﻮﺣّﺶ ﺑﻨﻔﻊ ﻫﺪﻓﻬﺎ&#= 65263; ﺧﺪﺍﻭﻧﺪ ﺑﻤﺨﻠﻮﻗﺎﺕ ﺍﻟﻬﻰ ﻳﺎﺭﻯ ﺑﺪﻫﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺍﻭﻟ= 5268;ﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩﺣﺎﻓﻈﺎ= 5253; ﻋﺮﺵ ﺧﺪﺍ ﺭﻭﻯ = ﺯﻣﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﻌﺮﺵ ﺧﺪﺍ ﺩﺭ ﺁﺳﻤﺎﻧﻬﺎﻯ ﻋ&#= 65262;ﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﺳﺮا= 569; ﻭﻣﻌﺮﺍﺝ ﻭ ﺍﺭﺟﻤﻨﺪﻯ ﻣﻴ&#= 65170;ﺮﻧﺪ . ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺧﻮﺩ ﭼﻨﺎﻥ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﻮʋ= 65;ﻟﻴﻪﮔﺮﻯ ﺯﺭﺩﺷﺘﻰﻭﻳﺎ= 5197;ﺍﻥ سوﺷﻴﺎﻧﺖ ناﺟﻰ ﺑﺸﺮﻳّʋ= 74; ﻭپیدایشﻗﺎﺋ&= #1605; ﺁﺧﺮﺍﻟﺰﻣﺎﻥ= 5170;ﺮ ﺍﻳﻦ ﺍﺳﺎس ﺍﺳ&#= 65174;ﮐﻪ ﻫﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺷﻒ ق= 615;رّه ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ &= #65165;ﻟﻬﻰ ﻭ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﻧﻮﺭﻯ ﺍﻟﻬﻰ س&#= 1608;ﺷﻴﺎﻧﺖ ﻭﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﻣﻰ ﺑﺎﺷﺪ . ﮐﻪ ﺯﺭﺩﺷﺖ ﺍﺯ ﺳﻪ = سوﺷﻴﺎﻧﺖ ﮔﻔﺖ . ﮐﻪ ﻣﺴﻴﺢ ﻭمحمّدﺗﺤﻘﻖ= ﻳﺎﻓﺘﻪ ﻭﻣﻬﺪﻯ ﻣﻮﻋﻮﺩسوء ﺷʌ= 68;ﺎﻧﺖ یا سوشیانس م= 581;مّد ﺩﺭ ﭘﻴﺶ ﺍﺳﺖ ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺎﮐﺸﻒ ﻧﻮﺭ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﻭ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺁﻏﺎﺯ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﭘﺎﻳﺎﻥ ﻋﺼﺮ ﺷ&= #65198;ﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺩ= ;ﺭﺣﺎﻟﻴﮑﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﻧﺴﻠﻬﺎﻯ ﺑﺸﺮﻯ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺗﻌﻠﻴﻤﺎﺕ ﺧﻮﺩﺭﺍ ﻣﻴﺪﻫ&#= 65256;ﺪ ﻭﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﮐﻠﺎس ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﻣﮑﺘﺐ ﻭ ﻣﺪﺭﺳﻪ ﺍﻟﻬﻰ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳ&#= 65194; . ﻭﺭﺳﻴﺪﻥ ﺑﮑﻠﺎس ﺑﺮﺗﺮ ﻣﺴﺘﻠﺰﻡ ﻋﺒﻮ&#= 65197; ﺗﮑﺎﻣﻠﻰ ﻭ ﻣﻮﻓﻘﻴّﺖ ﺍﺯ ﮐﻠﺎﺳﻬﺎﻯ ﻗﺒ&#= 65248;ﻰ ﺍﺳﺖ . ﺍﺑﻦ ﻋﺮﺑﻰ ﻇﺎﻫﺮﺍ &= #65203;ﻨّﻰﻣﻴﮕﻮﻳʋ= 94; فتوّتﺑﺮ ﻣﺒﻨﺎﻯ ﺗﺸﻴّﻊ ﺍﺳﺖ . و&= #1604;ی ﺗﺸﻴّﻊ ﻣﺬﻫﺒﻰ ﻧﻴﺴﺖﺑﻠﮑﻪ ﺗﺸﻴّﻊ ﺳﻠﻮﮐ= 5264; ﻭﺩﺭﻳﺎﻓﺖ ﺷﻌﺎﻋﻬﺎﻯ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺍﺳﺖ . ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻫﻤﻴﻦ ﻫﺪﻑ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ ﻫﺪﻑ ﺍﺻﻠﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻫﻤﻴﻦ ﺑﻮﺩﻩ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﻳﺪ ﺑ&#= 65166; ﺗﺰﮐﻴﻪ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺶ ﺭﻓﺖ . ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻪﺭﻭﺷ&#= 65260;ﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺩﻳﮕﺮﻯ ﺩﺭ ﭘﻴﺶ ﺑﺎﺷﺪ . ﻫﻤ= ;ﺎﻥ ﮔﻮﻧﻪﮐﻪ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﻭ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺑﻞ ﻗ&= #65268;ﺎس ﻫﻢ ﻧﻴﺴﺘﻨﺪ . ﺳ= ;ﻨّﺖ ﭘﻴﺎﻣﺒﺮ ﻋﺎﺩﺍﺕ ﺷﺨﺼﻰ ﻳﺎ ﺣﺘﻰ ﻋﻘﺎﻳ&= #65194; ﻭ ﻧﻈﺮﻳّﺎﺕ ﺍﻭ ﻧﻴﺴﺖ ﺑﻠﮑﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻥ (ﺳِﻨﺖ)ﺷﺪﻥ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﺑﺮﺍﻯﻤﻘﺪس ﮔﺮﺩﻳﺪﻥ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺗﺒﺪﻳﻞ ﺁﻥ ﺑﺮ&= #65261;ﺣﻰ ﺍﻟﻬﻰﭼﻮﻥ ﺑﺮﻭﺡ القُدُ= س ﻣﻴﺮﺳﺪ . ﻭ ﺍﮔﺮ ﮐﺴﻰ ﺑﺨﻮﺍﺗﻬ&#= 65194; ﻣﻘﺎﻳﺴﻪ ﺗﻄﺒ&#= 65268;ﻘﻰ ﺍﺩﻳﺎﻥ ﺭﺍ ﺑﻨﻤﺎﻳﺪﺍﮔﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺍﺯﮔﻔﺘﻪ ﻫﺎﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭ ﺃﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻭ ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻡ ﺁﻧﺎﻥ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪﺟﺰ ﺿﺪ ﻭﻧﻘﻴﺾ ﻧﺨﻮﺍ&#= 65259;ﺪ ﻳﺎﻓﺖ . ﭼﻪ ﺭﺳﺪ= ; ﮐﻪ ﻫﻤﻪ ﺭﺍ ﺩﺭ ﻳﻚ ﻧﻈﺎﻣﻰ ﺍﻟﻬﻰ ﺑﻴﺎﺑﺪ . ﻭﻫﻤﻪ= ﺍﺩﻳﺎﻥ ﺑﺮأساس ﻣﻬﺮ ﻭﻣﺤﺒّﺖﻣﻴﺘA= 262;ﺍﻧﻨﺪ ﺑﻌﻘﻞ ﺑﺮﺗﺮ ﺑﺮﺳﻨﺪ . ﻭﻋﻘﻞ ﺑﺮﺗﺮ ﻣﻬﺮ ﻭﻣﺤﻴّﺖ ﺑﻴﺸﺘﺮ ﻣﻴﺪﻫ&#= 65194; . ﭼﻪ ﺩﻳﺎﻧﺖ ﻭﺩﺍﻧﺘﺎﻯ ﺁﺩﻡ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﮐﻪ ﺩﻳﻦ ﻭﺩ ﻭ ﻭﺩﺍﺩ ﻭﻣﺤﺒّﺖ ﺑﻮﺩ ﻳﺎ ﻣﻴﺘﺮﺍ ﻭﻣﻬﺮﻭ ﻳﺎ ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﻴﺢ ﮐﻪ ﺧﺪﺍ ﺭﺍ ﻫﻤﺎﻥ ﻣﻬﺮ ﻣﻴﺨﻮﺍﻧﺪ . ﻭ ﻳﺎ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣﮕﺮ ﺩﻳﻦ ﻭﺭﺯﻯ ﻏﻴﺮ ﺍﺯ = ﻋﺸﻖ ﻭﺭﺯﻯ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺑﺎﺷﺪ؟ﮐﻪ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﻋ&= #65166;ﺷﻖ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ &= #65191;ﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺧﻮﺩﺭﺍ ﭼﻨﺎﻥ ﺩﮔﺮﮔﻮﻥ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ= 5191;ﻮﻳﺸﺘﻥﺮﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑ&#= 65256;ﺪﮐﻪ ﺭﻭﺡالقُدُس ﺭﺍ ﻣﻰ ﺑﻴﻨﺪﻭﺧﻮﺩ ﻧﻴﺰ ﺭﻭﺡ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>القُدُ&= #1587; ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﮕﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﻣﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺘﻔﮑﺮﺍﻥ ﻣﻌﺎﺻﺮ ﭼﻮﻥ ﻋﺒﺎس ﺍﻗﺒﺎﻝﺃﻫﻞ ف= 578;وّتﺭﺍ ﺟﻤﺎﻋﺘﻰ درو®= 0;ش ﻭ ﻓﻘﺮﺍ ﮔﻔﺘﻪﺍﻧﺪﮐﻪ ﺩﺭ ﺣﺪﻭﺩ ﻗﺮﻥ = ﭘﻨﺠﻢ ﻫﺠﺮﻯ ﺩﺭ ﻣﻤﺎ&= #65247;ﻚ ﺍﺳﻠﺎﻣﻰ ﺗﺸﮑﻴﻠﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺮﭘﺎ ﮐﺮﺩﻧﺪ . ﻭ ﺑﺴﺮﻋﺖ ﺗﻮﺳﻌﻪ ﻳﺎﻓﺘﻨﺪ . ﺷﺎﻳ= ﺪ ﻋﻮﺍﻡ صوفیّه ﻭ ﻣﺮﺩﻡ ﻧﺎﺭﺍﺿﻰ ﺍﺯ ﺳ&= #65176;ﻢ ﺧﻠﻔﺎ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺎﺳﺪﮐﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺩﻳﻦ ﺍ&= #65203;ﻠﺎﻡ ﺭﺍ ﺩﺭ ﺣﮑﻤﻮﻣﺘﻬﺎﻯ ﺍﺳﻠﺎﻣﻰ ﻭ ﻣﺬﺍﻫﺐ ﻭ ﺁﺧﻮ&= #65255;ﺪﻫﺎ ﻧﺎﺩﺭﺳﺖ ﻣﻴﺪ&#= 65165;ﻧﺴﺘﻨﺪ ﺑﻄﺮﻳﻘﺖ تصو¡= 7;ف ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﭘﺮﺩﺍﺧﺘﻨﺪ . ﻃ= ﺮﻳﻘﺘﻰ ﮐﻪ ﺍﺯ ﻗﺒﻞ ﻧﻴ= ﺰ ﻭﺟﻮﺩ ﺩﺍﺷﺖ . و= لی ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻭ ﺍﺣﻮﺍﻝ ﻣﺮﺩ&= #65251;ﺎﻥﻓﺮﺻﺖ ﺑﻈﻬﻮﺭ ﻭ ﻋﻠﻨ&= #65264; ﺷﺪﻥ ﻭ ﺗﻮﺳﻌﻪ = تصوّف ﺩﺍﺩﻩﺍﺳﺖ . ﻭ ﻫﺮ ﻓﻠﺴﻔﻪﺍﻯ ﺩﺭ ﺷﺮﺍﻳﻂ ﻣﺴﺎﻋﺪ ﭼﻨﻴﻦ ﻭﺳﻌﺘﻰ ﻣﻴﻴﺎﺑﺪ . ﻭﻫﺮ= ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭ ﻣﺮﺩﻣﺎﻥ ﺧﻮﺩ ﻓﻠﺴﻔﻪ ﻭ ﺣﮑﻤﺘﻰ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ . ﮐﻪ ﻣﻨﺎﺳﺐ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﺍﺳﺖ ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﮐﻪ ﻧﻴﺎﺯ ﺑﻤﺘﻔﮑّﺮﺍﻥ = 5199;ﻧﺪﻩ ﺯﻣﺎﻧﻬﺎﻯ ﺟﺪﻳﺪﺑﺮﺍﻯ ﻣﺮﺩﻣﺎﻥ ﺑﺎ ﺳﻄﺢ ﻋﻘﻠﻰ ﺟﺪﻳﺪﻯ ﻫﺴﺘﻨﺪ . ﻟﻮﻁ ﭘﻴﺎﻣﺒﺮﻯ ﺑﻮﺩ ﮐﻪ ﺷﺎﻧس ﺷﻬﺮﺕﺭﺍ ﻧﺪﺍ&#= 65207;ﺖ . ﻭﺍﺻﻄﻠﺎﺣﺎ ﺷﻬﺮ ﻟﻮﻁ ﻭﻣﺮﺩﻣﺎﻥ ﺁﻥ ﻭﺍﮊﮔﻮﻥ ﺷﺪ . و= لی ﻣﻮﺳﻰ ﭘﻴﺎﻣﺒﺮﻯ ﺗﺮ&#= 65169;ﻴﺖ ﺷﺪﻩ ﺷﻌﻴﺐﺗﺎ&#= 65169;ﻊ ﻳﻮﺳﻒ ﻭ ﻳﻌﻘﻮﺏ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﺁﺯﺭ ﺯﺭﺩﺷﺖﺩﺭﻣﻬ= 5166;ﺟﺮﺕﺍﺯ ﻣﺼﺮ ﺑﺎﻭﺭﺷﻠﻴﻢﻭ= 5207;ﺮﺍﻳﻂ ﺳﺘﻢ ﻓﺮﺍﻋﻨﻪﺑﻴﻬ= 5262;ﺩﻳﺎﻥ ﻭ ﻏﻴﺮ ﻳﻬﻮﺩﻳ&= #65166;ﻥ ﭼﻨﺎﻥ ﺷﺎﻧس ﺷﻬﺮﺗﻰ ﭘﻴﺪﺍ &= #64400;ﺮﺩﮐﻪﻫﻨﻮﺯ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺮﻳﻘﺖ ﺍﻭﺑﻨﺎم ﺪﻳﻦ ﺑﺮﭘﺎ ﺍﺳﺖ . ﺍﮔ= ;ﺮ ﭘﻴﺮﻭﺍﻥﻤﻮﺳ= 5264; ﻧﻴﺰ ﭼﻮﻥ ﺧﻮﺩﺍﻭ ﻣﻮﺷﻪ ﻭﻣﺎﺷﻰ ﺭﻫﺮﻭ ﺑﺎﺷﻨﺪ ﮐﻪ ﭼﻮ&= #65253; ﺑﺨﺪﺍ ﻣﻴﺮﺳﻨﺪﭼﻮﻥ ﻣﺴﻴﺢ(ﻣﺎﺷﻴﻪ) ﻣﻴﺸﻮﻧﺪ . ولی ﭼﻬﺎﺭﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ ﮐﻪ ﻳﻬﻮﺩﻳﺎﻥ ﻣﻨﺘﻈﺮ ﻇﻬﻮﺭ&#= 65251;ﺎﺷﻴﻪ سوشیانس اول زردشت ﻫﺴﺘﻨﺪ= ; . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﻣﺎﺷﻴﻪ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰﺍﺯ ﺑﻴﻦ ﺁﻧﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻩﺍﻧﺪ . ولی ﻫﻤﻴﺸﻪ ﻣﻮﺭﺩ &= #65165;ﻧﮑﺎﺭ ﻗﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ ﺑﻮﺩﻩﺍﻧﺪ . ﻫﻤ= ﭽﻨﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺗﻤﺎ&#= 65251;ﻰ ﺍﺩﻳﺎﻥﭼﻮﻥ ﻣﺴﻴﺤﻴﺎﻥ ﻭﻣﺴﻠﻤﺎﻥ . ﻭﺑ= ﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻳﻦ ﻗﻬﺮﻣ&= #65166;ﻧﺎﻥ ﺍﻟﻬﻰ ﺳﺮ ﺑﺮﻳﺪﻩ ﺷﺪﻧﺪﮐﻪ ﮔﺎﻫ&#= 65264; ﺣﺘﻰ ﻧﺎﻣﺸﺎﻥ ﺩﺭ ﺗﺎﺭﻳﺦ ﻧﻴﺎﻣﺪﻩ . ﮐﻪ ﭼﻮﻥ ﺳﻬﺮﻭﺭﺩ&#= 65263; ﻭﺣﻠّﺎﺡ ﻭ ﺻﺪﻫﺎ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﺑﻔﺘﻮﺍ&#= 65263; ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺎﺳﺪ ﺳﻨّﻰﻭ ﺑﻌﺪ ﻓﺎﺳﺪﺗﺮ ﺷﻴﻌﻰولی ﻫﻤﮕﻰ ﻏﻴﺮﺍﻟﻬﻰﺳﺮ= 5169;ﺮﻳﺪﻩ ﺷﺪﻧﺪ ﻭﺩﺭ ﭘﻮﺳﺘﺸﺎﻥ ﮐﺎﻩ ﮐﺮﺩﻧﺪﻭ&#= 65169;ﺮﺳﺮ ﺩﺭﻭﺍﺯﻩ ﻫﺎ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ .= ﻭﺗﺎﮐﻨﻮﻥﻨﻴ&#= 65200; ﺑﺎﺷﮑﺎﻝ ﺩﻳﮕﺮﻯ ﺍﺩﺍﻣ&#= 65258; ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺯﻣﺎﻥ ﻭﺳﻌﺖ( ﻃﺒﻘﺎﺕ ﺷﻴﻌﻪ) ﺩﺭﻭﺍﻗﻊ گرو = 7; ها وﻣﺨﺎﻟﻔﺎʌ= 53; ﺧﻠﻔﺎ ﺑﻬﺮ ﻣﮑﺘﺒﻰﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﺑﻮﺩﻩﺍﻧﺪ . ﺩﺭ ﻋﺼﺮ ﻋﺒّﺎﺳﻰ ﻭ ﺍﻭﺝ ﻧﺎﺭﺿﺎﻳﺘﻰ ﻫﺎﻯ ﻣﺮﺩﻡﺧﻠ&#= 65268;ﻔﻪ ﺍﻟﻨﺎﺻﺮ ﻟﺪﻳ&#= 65254; ﺍﻟﻠﻪﺧﻮﺩﺭﺍ ﻋﻠﻮﻯ ﻭ ﺷﻴﻌﻰ ﻭ ﺻﻮﻓﻰ ﻧﺸﺎﻥ ﺩﺍﺩ . ﻭ ﭼﻬﻞ ﻭ ﺷﺶ ﺳﺎﻝ ﺧﻠﺎﻓﺖ ﻧﻤﻮﺩ .= ﻭﻣﺨﺎﻟﻔﻴﻦ ﺯﻳﺎﺩﻯ ﺩﺍﺷﺖ .= ﺗﺎﮐﺘﻴﮑﻬﺎﻯ ﺟﺪﻳﺪ ﺳﻴﺎﺳﻰ ﮐﻤﻚ ﺑﺘﻮﺳﻌﻪ &= #1578;صوّف ﺑﻌﻨﻮﺍﻥ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒﺮ ﻭ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﻧﻤﻮﺩ . ﻭ ﺍﺯﺟﻤﻠﻪ ﻣﺄﻣﻮﻥ ﮐﻪ ﺣﺘﻰ ﭘﺎﻳﺘﺨﺖ ﺧﻮﺩﺭﺍ ﺍﺯ ﺑﻐﺪﺍﺩ ﻋﻤﻠﺎ ﺑﻄﻮس ﻣﻨﺘﻘﻞ ﮐﺮﺩﻩ ﺑﻮﺩ . ﺍﻣ= ;ﺎﻡ ﺭﺿﺎ ﺭﺍ ﮐﻪ ﺷﻬ= ﺮﺕ ﺑﺮﻳﺎﺳﺖ ﺃﻫل ﺒﻴﺖ پیامبر و علیّ ﺭﺍ</span><span dir=3DLTR></span>= <span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺖ . ﺑ= ﺰﻭﺭ ﻫﻢ ﮐﻪ ﺷﺪﻩ ﺑﻮﻟﻴﻌﻬﺪﻯ ﺧﻮﺩ ﻣﻨﺼﻮﺏ ﮐﺮﺩ . ﻭ ﺳﭙس ﭘﻴ= ;ﺮﻭﺍﻥ ﺷﻴﻌﻪ ﮐﻪ ﻓﺮﻳﺐ ﺳﻴﺎﺳﺖ ﻭﻟﻴﻌﻬﺪﻯ ﺍﻣ&#= 65166;ﻡ ﺭﺿﺎ ﺭﺍ ﺧﻮﺭﺩﻩ ﺑﻮﺩﻧﺪ ﻫﻤﻪ ﺭﺍ ﺑﺎﻳﺮﺍﻥ ﺧ&= #65262;ﺍﻧﺪ ﮐﻪ ﺩﺭ ﺩﻭ ﺷﻬﺮ ﺍﻫﻮﺍﺭ ﻭﺷﻴﺮﺍﺯ ﺑﻴﺸﺘﺮ ﺑﻮﺩﻧ&#= 65194; ﻭ ﻳﻚ ﺷﺒﻪ ﻫﻤﻪ ﺁﻧﺎﻥ ﺭﺍ ﮐﺸﺘﺎﺭ ﻧﻤﻮﺩﻧﺪ . ﻭﺑﺮ= ﺍﺩﺭ ﺧﻮﺩ ﺍﻣﺎﻡ ﺭﺿﺎ ﺭﺍ ﻧﻴﺰ ﺷﺎﻩ ﭼﺮﺍﻍ ﺩﺭ ﺷﻴﺮﺍﺯ ﮐﺸﺘﻨ&#= 65194; . ﮐﻪ تصوّف ﻭ ﺗﺸﻴّﻊ ﻇﺎﻫﺮ= 5263; ﺍﻳﻦ ﻋﺎﻗﺒﺖ ﺭﺍ ﺩﺍﺷﺖ . ﮐﻪ ﺑﻌﺪﻫﺎ ﺗﺎ ﮐﻨﻮﻥ ﺩﺭ ﺟﻬﻞ ﻭﺍﻧﺤﺮﺍﻑ ﺧﻮﺩ ﻏﻮﻃﻪ ﻭﺭ ﻫﺴﺘﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﺸﻴ&#= 1617;ﻊ ﻫﻤﺎﻥ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﻳﺎﻓﺘﻦ ﺍﺳﺖ . ت= صوّف ﻫﻤﺎﻥ ﺗﺼﻔﻴﻪ &= #65261;ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻭﺗﺒﺪ&#= 65267;ﻞ ﺁﻥ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮ&= #65193; ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﻣﻴﺒﺎﺷﺪ . ﻭﻫﺮ= ﮐس ﺑﺎﻳﺪ ﺍﺯ ﺧﺪﺍ&= #65263; ﺧﻮﺩ ﺭﺍﻫﻨﻤﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﺪ ﻭﺩﻧ&#= 65170;ﺎﻝ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻰ ﻭﺳﻨّﻰﻭﺣﺘﻰ ﻣﺘﺠﺪﺩﺍﻥ ﻓﻠ&#= 65204;ﻔﻰ ﺁﻧﺎﻥ ﺧﻮﺩ . ﮐﻪ= ;ﺩﺭ ﺍﺣﺰﺍﺏ ﻭ ﺗﺸﮑﻴﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰﺣﺘ= 5264; ﻧﻴﮑﻮﺗﺮﻳﻦ ﺁﻧﻬﺎ ﮔﺮﻓﺘﺎﺭ ﻣﻔﺎﺳﺪ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻧ= ﻮﻋﻰ ﺳﺮﮔﺮﻣﻰ ﻭﺣﺠﺎﺏ ﺃﻋﻈﻢ &= #65169;ﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﻧﺠ&#= 65166;ﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ هستند . ﻭﺍﻟّᥴ= 6; ﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖﮐﻪﺍﻧﺴﺎ= 5255;ﻬﺎ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰﻫﻤﭽﻨ= 5166;ﻥﺒﺎ ﮐﻨﺪﻯ ﻭ ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰﺑﺘﮑﺎﻣ= 5246; ﻧﻮﻋﻰ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺍﮔﺮ ﮐﺴﻰ ﺭﺍ ﭼﻨﺎﻥ ﻋﻘﻞ ﺷﺎﻳﺴﺘﻪﺍﻯ ﺑﻮﺩ ﻣﻴﺘﻮﺍﻧ&#= 65194; ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺭﺍ ﺑﺮﻭﺩ . ﻭﺣﺘ= ;ﻰ ﺍﺯ ﺣﻴﻮﺍﻧﺘﻴّﺖ نوع ﺑﺸﺮﻯﻫﻢ ﺍﮐﻨﻮﻥ ﮐﻪ ﺯﻧ&= #65194;ﻩ ﻫﺴﺖ ﺑﺎﻟﻮﻫﻴّﺖ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﺷﺎﻳ= ;ﺴﺘﻪ ﻭﮐﺎﻧﺪﻳﺪﺍﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺗﻮﻟّﺪ ﻫﻔﺖ ﻫ&#= 65200;ﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺷﻮﺩ . ﮐﻪ ﺑﻘﻮﻝ= ; ﭘﻴﺎﻣﺒﺮﺁﻧﺎ&= #65253; ﻣﻠﺎﺋﮑﻪ ﻭﻓﺮﺷﺘﻪ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﺩﺍﺭﻧﺪ . ﮐﻪ ﺣﺘﻰ ﺗﺼﻮﺭ ﻣﻮﺟﻮﺩﻳّﺖ(ﭼ= 5260;ﺎﺭ ﺑُﻌﺪﻯ) ﺁﻧﺎﻥ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﮑﻨﻴﻢ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺳﻪ ﺑُﻌﺪﻯﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻭ ﺑُﻌﺪﻯﻭﮔﻴﺎA= 259;ﺎﻥ ﻳﻚ ﺑُﻌﺪﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺮﻭﺯﺍﻥ ﻓﺮ ﺍﺯ ﺣﺴﺎﻡ ﺍﻟﺪﻳﻦ ﭼﻠﺒﻰﺟﺎﻧﺸﻴ= 5254; ﻣﻮﻟﺎﻧﺎﻃﺒﻘ= 5258; ﺑﻨﺪﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺭﺍ ﻧﻤﻮﺩﻩ . ﮐﻪ= ;(ﺯﺍﻫﺪﺍﻥ ﻋﺒﺎﺩﺕ)ﻭ(ﻓﺘﻴ&= #65166;ﻥ ﺟﻨﮕﻰ)ﻭﺟﻨﮕﺠ&#= 65262;ﻳﺎﻥ ﻣﺴﻠّﺢﺩﺭ ﺧﺪﻣﺖ ﺣﮑﻮﻣت= 607;اﻯ ﺍﺳﻠﺎﻣﻰﻭﻳﺎ &#= 65251;ﻮﻗﻌﻴﺖ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﺑﻮﺩﻩﺍﻧﺪ . ﻭس&= #1608;ّم (ﺻﻮﻓﻴﺎﻥ ﺭﻳﺎﺿﺖ)ﺭﺍ ﻣﻴ&= #64405;ﻮﻳﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺳﺎﻟﮑﺎﻥﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩﮐﻪ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﻳﺸﺘﻦ ﻣﻰ ﺟﻨﮕﻨﺪ . ﻭ ﭼﻬﺎﺭﻡ(ﻋﺎﺭﻓ&#= 65166;ﻥ ﺩﺍﻧﺶ)ﻣﻴﮕﻮﻳ&#= 65194;ﮐﻪ ﻣﻨﻈﻮﺭ ﻋﻠﻤﺎ&#= 65263; ﺣﮑﻤﺖ ﻧﻈﺮﻯ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ .= ﻭﻧﻪ ﻋﺎﺭﻓﺎﻥ ﺗﺤﺼﻴﻞ ﮐﺮﺩﻩ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻥ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻫ&#= 65260;ﺎ . ﺍﻣثاﻝ ﻓﺮﻭﺯﺍﻥ ﻓﺮﮐﻪ ﺧﻮﺩﺭﺍ ﻋﺎﺭﻑ ﻣﻴﺪﺍﻧﻨﺪول®= 0; ﺳﺨﺖ ﺑﺮﻳﺎﮐﺎﺭﻯ ﻣﺸﻐﻮﻟﻨﺪ . ﮐﻪ= ﻣﻦ ﺑﺎ ﺍﻭ ﭼﻨﺎﻥ ﺑﺮﺧﻮﺭﺩﻯ ﺩﺍﺷﺘﻪﺍﻡ . ﻭﻧ= ﺸﺎﻧﻰ ﺍﺯ ﺩﺭﻭﻳﺸﻰ ﻧﺪﻳﺪﻡ . ﻭ ﺑﺮﺍﻯ ﺷﺎﻩ ﭼﻪ = ستایش ﻫﺎ ﻣﻴﮑﺮﺩﭼﻮﻥ ﻣﺼﺪﻕ ﺁﻣﺪﭼﻪ ﻧﮑﻮﻫﺸﻬﺎ ﮐﺮﺩ ﻭﭼﻮﻥ ﺑﺎﺯ ﺷﺎﻩ ﺑﺎﺯﮔﺸﺖ ﺑﭙﺎﺩﺷﺎﻫﻰ ﻧﻤﻮﺩ ﺍﺯ ﻧﻮ ﻗﺼﻴﺪﻩ ﺳﺮﺍﺋﻰ ﮐﺮﺩ . ﮐ= ;ﻪ ﻣﻮﺭﺩ ﻏﻀﺐ ﺷﺎ&= #65257; ﻗﺮﺍﺭ ﮔﺮﻓﺖ . ﮐ= ;ﻪ ﺑﻮﻯ ﮔﻔﺖ ﺭﻳﺎ&= #64400;ﺎﺭﻯ ﺑس ﺍﺳﺖ . ﻭ ﭘﻨﺠﻢ ﺭﺍ(ﻣﺴﻠﻤﺎﻧﺎ&#= 65253; ﺑﻈﺎﻫﺮ ﻣﺴﻠﻤﺎﻥ) ﮐﻪ ﺣ= ﺘﻰ ﻋﺒﺎﺩﺗﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﻋﺎﻗﺒﺘﻰ ﺑﻬﺘﺮ ﺍﺯ ﻣﺘﻌ&= #65170;ّﺪﺍﻥ ﻗﺸﺮﻯ ﻣﺴﻠﻤﺎﻥ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﻗﺸﺮﻯ ﻣﺸﺮﻙ ﺑﺪﺗﺮ ﺍﺯ ﮐﺎﻓﺮ ﻭﺟﺎﻫﻞ ﺑﻮﺩﻥ ﺍﺳﺖ . ﻭ ﺑﻰ ﺩﻳﻨﻰ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪ ﺩﻳﻨﻰ ﺍﺳﺖ . ﻭﺗ= ;ﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐﻴﻪ نَ= 601;س ﺍﺳﺖ . ﮐﻪ(ﺑﻬﺪﻳ= ;ﻨﻰ)ﻳﺎ ﺗﮑﺎﻣﻞ ﻭ ﺑﻬﺒﻮﺩ ﺑﺨﺸﻴﺪﻥ ﺑﻤﻘﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻌثت ﺍﻧﺒﻴﺎ ﻭ پید= 75;یش ﺍﺩﻳﺎﻥ ﺍﺳﺖﺩﺭ ﻧﻈﺎﻡ ﺍﺳﻠﺎﻡ ﻓﺘﻴﺎﻥ ﺟﻨﮕﺠ&#= 65262; ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩﻣﮕﺮ ﻓﺘﻴﺎﻥ ﺟﻨﮕﺠ&#= 65262; ﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﺑﻘﻴﻪ ﺳﻴﺎﺳﺖ&#= 65169;ﺎﺯﻯ ﺍﺳﺖ . ﻭﻫﺮﺯﻣﺎ= ﻥ ﺗﺤﺖ ﭘﻮﺷﺶ ﻭﺷﻌﺎﺭ ﺩﻳﮕﺮﻯ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮﻯ ﮐﺮﺑﻴﻦ ﺩﺭ ﮐﺘﺎﺏ ﺧﻮﺩﭼﻮ&#= 65253; ﻫﺮ ﻣﺴﺘﺸﺮﻕ ﺍﺭﻭﭘﺎﺋﻰﺑﺮ= 5165;ﻯ ﺷﻨﺎﺧﺖ ﺟﺎﻣﻌ&#= 65258;ﻫﺎ ﮐﻪ ﻋﻤﻠﺎ ﺧﻮﺍﺳﺘﻪ ﺍﺳﺘ&#= 65228;ﻤﺎﺭ ﮔﺮﺍﻥ ﺳﻴﺎﺳﻰ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻣﺄﻣﻮﺭﺍﻥ ﻣﺨﻔﻰ ﺩﺭ ﺗﺤﻘﻴﻘﺎﺕ ﺧﻮﺩﺍﺻﻄﻠﺎﺣ= 5166;ﺕ ﻣﺘﺼﻮﻓﻪ ﺩﺭ ﻫﺮ ﻣﮑﺘﺐ ﻭﻫﺮﺯﻣﺎﻧﻰ ﺭﺍ ﺟﻤﻊ ﮐﺮﺩﻩ ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﻫ&= #65268;ﭻ ﮐﺪﺍﻡ ﺍﺯ ﻣﺒﺎ&= #65187;ث ﺁﻥﺑﺮﺍﻯ ﻣﺎ ﺣﻴﺎﺗﻰ ﻧﻴﺴﺘﻨﺪ ﺑﻠﮑﻪ ﺑﺮﺍﻯ ﺳ&= #65166;ﻟﻚ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﺍﺳﺖﮐﻪ ﭘﻴﺮ ﺍ&= #65247;ﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘ&#= 65258; ﺑﺎﺷﺪ . ﻭﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺗﻄﺒﻴﻖ ﻭ ﺗﻮﺍﺻﻞ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺭﺍ ﺑﺎﻣﺮﻭﺯ ﺑﺪﺍ&#= 65255;ﻴﻢ ﺗﻨﻬﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻣﻨﻘﻮﻟﺎﺕ ﺗﺎﺭﻳﺦﺩﺭ ﻣﺪﺍﺭﻙ ﻣﺨﺘﻠﻒﺣﺘﻰ ﺩﺭ ﮐﺘﺐ مُقَž= 3;َس ﻣﻴﺘﻮﺍﻧﺪ ﻣﻔ&#= 65268;ﺪ ﺑﺎﺷﺪ . ﻭﺍﻟّﺎ ﮔﺮﺩﺁﻭﺭﻯ ﺑﺪﻭﻥ ﺗﻮﺟﻴﻪ &= #65203;ﻠﻮﮐﻰﺟﺰ ﻣﺰﻳﺪ ﺍﻧﺤﺮﺍﻑ ﻣﺤﻘّﻖ ﻧﻴﺴﺖ ﻭﻣﻴﻠﻴﻮﻧﻬﺎ &#= 65251;ﺴﻠﻤﺎﻥ ﻭﺣﺘﻰ ﻣﺴﻴﺤﻰ ﻭﺍﺩﻳﺎﻥ ﺩﻳﮕ&#= 65198;ﺑﺎﺯﻳﭽﻪ ﻫﻤﻴﻦ ﻣﺒﺎﺣث &#= 65251;ﻦ ﺩﺭﺁﻭﺭﺩﻯ ﻣﺘﻔﮑّﺮﻳﻦ ﺩﻳﻦ ﺷﻨﺎسی و= 04;ی ﺑﻰ ﺩﻳﻦ ﺳﻠﻮﮐ&= #65264; سوﺧﺘﻪ ﻭ ﺟﻬﻨّﻤﻰ ﺷﺪﻩﺍﻧﺪ . ﺍﻳﻦ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭﻓﻠﺴﻔﻰﭼﻪ ﺭﺳﺪ ﺑﺤﺰﺑﻰ ﺁﻧﺎﻥﺟﻬﻨّﻤ= 40; هستند . ﺩﺭﺣﺎʌ= 47;ﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ ﺩﻟﻰ ﺑﻨﺤﻮﻯ ﺭﺍﻩ ﺩﺍﺭﺩ . ﻭﺑ= ;ﺘﻌﺪﺍﺩ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍﻫﻬﺎﻯ ﺑﺨﺪﺍ ﻫﺴﺖ . ول&= #1740; ﻫﻤﻪ ﺩﺭ ﻳﻚ ﻋﻨﻮﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194; . ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺗﺠﻠّﻰ ﺍﻭﭼﻪ ﻣﺮﺑّﻰ ﺍﻟﻬﻰﻭ ﭼﻪ ﺭﻭﺵ ﺗﻌﻠﻴﻤﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﻋﺒ= ﺎﺩﻯ ﻣﻘﺮﺭ ﻧﻤﺎﻳﺪ .= ﺍﺯ ﻋﻨﺼﺮﻯ ﻧﻘﻞ ﻣﻴﮑﻨﻴﻢﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺟﻮﺍﻥ ﻣﺮﺩ ﺑﺎﺵﺁﻧﮕﺎﻩ ﺩﻭ ﮔﻴﺘﻰ ﺍﺯ ﺁﻥ ﺗﻮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺟﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯﻭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ .= ﻭﺍﻟّﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺟﻬﺎﻧﻰ ﻣﻔﻴﺪ &= #65191;ﻮﺩ ﺩﺍﻧﺴﺖ . ﺩﺭ ﺍﻳﺮﺍﻥ ﻗﺪﻳﻢ &= #1587;وﺍﺭﺍﻥ ﺑﺮ ﺍﺳﺐ ﺗﻨﻬﺎ ﻃﺒﻘﻪ ﺧﺎﺹ ﺑﻮﺩﻧﺪ . ﮐﻪ ﻧﺴﺒﺘﻰ ﺑﭙﻬﻠ&#= 65262;ﺍﻧﺎﻥ ﺍﻓﺴﺎﻧﻪﺍﻯ ﺩﺍﺷﺘﻪ ﺍﻧﺪ . ﻭ ﺍﻳﻦ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻋﻤﻠﺎ ث&#= 1585;ﻭﺗﻤﻨﺪ ﻧﻴﺰ ﻫﺴﺘﻨﺪﮐﻪ ﻣﻮﻗﻌﻴﺖ ﺧﺎﺹ &= #65165;ﺟﺘﻤﺎﻋﻰ ﺩﺍﺭﻧﺪ . ﻭ ﺍلاّ ﭘﻬﻠﻮﺍʌ= 53; ﺩﺭ ﺍﺻﻄﻠﺎﺡ ﺯ&= #65197;ﺩﺷﺘﻰﮐﺎﻣﻠA= 166;ﻥ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍﻧﺪ . ﮐﻪ ﮔﺮﻭﻫﻰ ﭘﻴﺮﻭ ﺍﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮐﻨﺎﺭ ﺍﺳﺐ ﺍﻭ ﺭﺍﻩ ﻣﻰ ﺭﻓﺘﻨﺪﻭ ﭘﻬﻠﻮ ﻣﻴﮕﺮﻓﺘﻨﺪ . ﺩ= ﺭ ﻗﺎﻫﺮﻩ ﺭﻭﺯﻯ ﻣﻨﺎﺳﺒﺘﻰ ﺑﺮﺍﻯ ﺩﻩ ﻫﺎ ﻓﺮﻗﻪ ﺻﻮﻓﻰ ﻣﺸﺎﻫﺪﻩ ﮐﺮﺩﻡﮐﻪ ﺍﻭﻟﻴﺎﻯ ﻃﺮﻳﻘﺘﻬﺎ سوA= 165;ﺭ ﺑﺮ ﺍﺳﺐﻭ ﭘﻴﺮﻭﺍﻥ ﺩﺭﺍﺣﻮﺍﻟﻰ ﺣﺮﮐﺎﺕ ﺻﻮﻓﻴ&#= 65166;ﻧﻪ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎ&#= 1662;س ﻣﻴﮕﺬﺍﺷﺘﻨﺪ . = ﻣﻬﺎﺟﺮﺍﻥ ﺯﺭﺩﺷﺘﻰ ﺍﻳﺮﺍﻧﻰ ﺑﻴﻤﻦﮐﻪ ﺍﺯ ﻣﺴﺘﻌﻤﺮﺍﺕ ﺍ&#= 65267;ﺮﺍﻥ ﺑﻮﺩﻭﻣﺮﮐﺰ ﻣ&#= 65260;ﻢ ﺗﺠﺎﺭﺗﻰ ﻭﺍﺟﺘﻤﺎﻉ ﻣﻠ&#= 65246; ﻣﺨﺘﻠﻒ . ﮐﻪ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻤﮑّﻪﺑﻌﻨﻮA= 165;ﻥ ﻭﺍﺣﻪﺍﻯ ﻣﻨﺎ&#= 65203;ﺐ ﻋﺰﻟﺖ ﻭ ﺭﻳﺎﺿﺖﺑﻮﺩ . ﻧ= ﺰﺩ ﺍﻋﺮﺍﺏ ﻣﺤﻠّﻯ ﻨﻴﺰ ﺍﻳﻦ ﭘﻬﻠﻮﺍﻧﺎﻥ ﻳﺎ(ﻓﻬﻠﻮﻯ) ﺧﻮﺍﻧﺪﻩ می ﺸﺪﻧﺪﮐﻪ ﭼﻮﻥ ﺭﺳﺘﻢ ﻗﻬﺮﻣﺎ&#= 65253; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺍﺯ ﻫﻔﺖ &= #65191;ﺎﻥ ﺧﻄﺮﻧﺎﻙ ﮔﺬﺷﺘﻪ ﺩﻳﻮ ﻧ&= #65236;س ﺍﻣّﺎﺭﻩ ﺭﺍ ﮐﺸﺘﻪﻭ ﻓﺮّ ﻭﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65267;ﺎﻓﺘﻪﺍﻧﺪ . ﻭ قُریش ﺣﮑﻤﺘﻬﺎﻯ ﺍﻳ&#= 65254; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺍ(ﻓﻬﻠﻮﻳّﺎ= 5173;) ﻣﻴﮕﻔﺘﻨﺪﺍﻋ= 5198;ﺍﺏ ﺍﻳﻦ ﮔﺮﻭﻩ ﺳﺎ&= #65247;ﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺭﺍ(ﺃﻫﻞ ﺑﻴﻮﺗﺎﺕ)ﻣﻴﮕ&#= 65236;ﺘﻨﺪﮐﻪ ﻫﺮ ﺑﻴﺖ ﺑﻤﻌﻨﻰ ﺧﺎﻧﻘﺎﻩ ﻳﻚ ﻭ&= #1604;یّ اﻟﻬﻰﻭ ﻣﺤﻞ (ﺑﻴﺘﻮﺗﻪ) ﺷﺐﺯﻧﺪﻩﺩﺍﺭ= 740; ساالکان ﺯﻳﺮ ﻧﻈﺮ ﭘﻴﺮﺑﻮﺩﻩ . ﻭﺃ= ﻫﻞ ﺑﻴﺖ ﭘﻴﺎﻣﺒﺮ ﺧﻮﻳﺸﺎﻥ ﺳﺎﺩﺍﺕﺍﻭ ﻧﻴﺴﺘﻨﺪ . ﺑﻠﮑ= ﻪ ﮐﺴﺎﻧﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺍﺳﻢ(ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ) ﺍﻭ ﺩﺭ ﺣﻀﻮﺭ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬ= 5262;ﺩﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐ= ;ﻪ ﺁﻧﮕﺎﻩ ﺍﺯﻣﺎ&#= 1662;س ﺁﺧﺮ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ . ﻭﺍﮔﺮ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ = ﻧﻴﺰ ﺑﻴﺪﺍﺭﺷﺪﻧﺪ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ .= ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﭼﻮﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻴﺴﺖ . ﺁ= ;ﻧﭽﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﭘﻴﺶﺩﺍﺩﻳﺎﻥ &#= 65261; ﺍﻓﺴﺎﻧﻪﻫﺎﻯ= 5207;ﺎﻫﻨﺎﻣﻪ ﻓﺮﺩﻭﺳﻰ ﺁﻣﺪﻩﺳﺮﺍﺳﺮ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺍ&#= 65247;ﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩﺍﻧﺪ . ﻭ ﻫﻨﻮﺯ ﺳﻴﺴﺘﻢ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻧﺒﻮﺩﻩﻭﻣﺮﺩ= 5249; ﺣﺮﻑ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩﻧﺪ . ﺗﺎ ﺑﻌﺪﺍ ﺳﻴﺴﺘﻢ &= #65247;ﺸکرﻳﺎﻥ ﺟﻨﮕﻰ ﭘﻴﺪﺍ ﺷﺪﻭﮐﻮﺭﺵ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺘﻰ ﺑﻨﺎﻡ ﺑﺮﻗﺮﺍ&#= 65197;ﻯ ﺁﺯﺍﺩﻯ ﻋﻘﺎﻳﺪ ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺣﻘ&#= 65262;ﻕ ﺑﺸﺮ ﺟﻬﺎﻥ ﮔﺸﺎﺋﻰ ﮐﺮﺩ . ﻭ (ﺍسوﺍﺭﺍﻥ) ﺳﺎﺑﻘﻪ ﺗﺎﺭﻳﺨﻰ ﻓﺘﻴﺎﻥ ﺍﺳﻠﺎﻣﻰ ﮔﺮﺩ&#= 65267;ﺪ . ﮐﻪ ﺟﻨﮕﺠﻮﻳﺎﻥ ﺩﻳﻨﻰ ﺑﻮﺩﻧﺪ .= ﻭ ﺻﺎﺣﺐ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺩﺭﺑﺎﺭﻯ ﻭ ﺧﻠ&= #65166;ﻓﺖ . ﺩﺭ ﻧﺰﺩ ﻫﺨﺎﻣ= ;ﻨﺸﻴﺎﻥﺍﺯ ﻫﻔﺖ ﺧﺎﻧﻮﺍﺩﻩ ﻣﻌ&#= 65198;ﻑ ﺍﺻﻴﻞ ﺍﻳﺮﺍﻧﻰ ﻣﻴﮕﻔﺘﻨﺪﮐﻪ ﺷﺎﻳﺪ ﭘﺎﺩﺷﺎ&#= 65259;ﺎﻥ ﻣﻠﻮﻙ ﺍﻟﻄﻮﺍﻳﻔﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ولی ﺑﺎﺯ ﻫﻤﻴﺸﻪ ﭼ&= #65256;ﺪﻳﻦ ﻭﻟﺎﻳﺖ ﻭﻃﺮﻳ&#= 65240;ﺖﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ . ﻭ ﺍﺯ ᥽= 9;ﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺩﺭ ﻫﺮﺯﻣﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ﺷﺎﻳﺪ ﭘﻴﺮ ﺍﻟﻬﻰ سو= 5165;ﺭ ﮐﺎﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭﺑﻘﻴﻪ &= #64344;ﻴﺎﺩﻩ ﺭﻭ ﻭ ﺭﻫﺮﻭ . ول= ی ﺑﺎﺯ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﻭﻓﻌﺎ&#= 65245; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﭼﻮﻥ سوA= 165;ﺭﮐﺎﺭﺍﻥ ﺗﻨﺪ ﺭﻭ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﺷﺎﻳﺪ ﺷﺒﻰ ﺭﺍ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯﺮﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺮﻭﺩ .= ﺷﻬﻮﺩﻫﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻨﺠﮕﺎﻧﻪ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﻫﺮﺷﻬﻮﺩﻯ ﺑﺮﺍﺑﺮ ﺻﺪ ﺳﺎﻝ ﻳﺎ ﻫﺰﺍﺭ ﻣﺎﻩ ﺍﺭﺯﺵ ﺩﺭ ﺷﺐ ﻗﺪﺭ ﺧﻮﺩ ﺩ= ﺍﺭﻧﺪ . ولی ﺷﺎﻫﺪﺍﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﺑﮕﻔﺘﻪ ﻗﺮﺁﻥﻫﻔﺖ ﺭﻭﺯ ﻧﺰﺩ ربّ ﻋﺮﺵﺭﺣﻤﺎﻥ ک= 607; ﺑﻬﺸﺖسوﻡ ﺧﻮﺩﺭﺍ ﻣﻰ ﮔﺬﺭﺍﻧﻨﺪ ﻳﻌﻨﻰ ﻫﺮ ﺭﻭﺯ = ربّ ﻗﺎﺋﻢ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺑﺎﺯ ﺑﮕﻔﺘﻪ ﺧﺪﺍﻭﻧﺪﮐﻪ ﺭﻭﺯﻫﺎﻯ ربّ ﺭﺣﻤﺎﻥ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ &= #65203;ﺎﻝ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺭﻭﺯﻫﺎﻯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻭ ﺩﻭﺭﻩ ﺍﺳﺘﺮﺍﺣﺖﺍﺭ= 5261;ﺍﺡ ﺍﺯ ﺯﻧﺪﮔﻴﻬﺎ&#= 65263; ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥﺑﻤﻴﻠﻴ= 5262;ﻧﻬﺎ ﺳﺎﻝ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #65199;ﺭﻧﮓ)ﻳﺎ ﺳﺮﻫﻨﮓ ﺭﺋﻴس ﻋﻴّﺎﺭﺍﻥﻧﺰA= 193; قُریش ﺯﺭﺩﺷﺘ= ;ﻰ ﻗﺒﻞ ﺍﺯ ﺍﺳﻠﺎﻡ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﻋﻴّﺎﺭ ﻣﻌﺮﺏ ( ﺃﻳّﺎﺭ)ﻭﻳﺎ ﺑﻘﻮﻝ قُریش (ﺫﻯ ﻳﺎﺭ) ﮐﻪ ﺍﻣﺮﻭﺯ(ﻳﺎﺭ ﻭ ﺭﻓﻴﻖ)ﻭ ﻫﻤﺮﺍﻫﻴﺎﻥ ﮐ&#= 65166;ﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ . ﻭ ﺍﺳ= ;ﻤﺎﻋﻴﻠﻴﻪﻳﮑ&#= 65194;ﻳﮕﺮ ﺭﺍ ﭼﻮﻥ ﮐﻤﻮﻧﻴﺴﺘﻬﺎ= 5263; ﺍﻳﺮﺍﻧﻰ ﻭﻋﺮﺏﺭﻓﻴﻖ ﻣﻴﺨﻮﺍﻧﻨﺪ . ﮐ= ﻪ ﻣﺮﺍﻓﻘﺖ ﻭﻫﻤﺮﺍﻫﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ = ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺷﻤﺸﻴ= ﺮ ﻋﻴّﺎﺭﺍﻥﻣﺎA= 255;ﻨﺪ ﺧﻨﺠﺮ ﺳﻴﮑﻬﺎﻯ ﻫﻨﺪﻯﺍﮔﺮ ﺍﺯ ﻏﻠﺎﻑ ﺑﻴﺮﻭﻥ ﺁﻳﺪﺑﺎﻳﺪ ﺯﺧﻤﻰ ﺑﺰﻧﺪ . ﻣ= ;ﻴﮕﻮﻳﻨﺪ ﻳﻌﻘﻮﺏ ﻟﻴث ﺻ&#= 65236;ّﺎﺭﻯ ﺳﺮﻫﻨﮓ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻴّﺎﺭA= 165;ﻥ ﺳﻴﺴﺘﺎﻥ ﺑﻮﺩﻭﺭﺍﻩ ﺯﻧﻰ ﻣﻴﮑﺮﺩ . ﻭ ﺑﻨﺎﻡ ﺍﺳﻠﺎﻡ ﺑﺮﻳﺎﺳﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺧﻮﺩ ﺭﺳﻴﺪ . ﻋﻴّﺎﺭ&= #65165;ﻥ ﺑﻌﺪﺍ ﻣﻮﺭﺩ ﺍ&= #65203;ﺘﻔﺎﺩﻩ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻣﺤﻠّﻰ ﺩﺭﺁﻣﺪﻧﺪﻭﺣ= 5240;ﻮﻕ ﺑﮕﻴﺮ ﺷﺪﻧﺪ ﻭ ﻟﺸﮑﺮﻳﺎﻥ ﺳﻴﺎﺳﻰ ﺷﺪﻧﺪ .= ﮐﻪ ﺍﮐﻨﻮﻥ ﭘﺎﺳﺪﺍﺭﺍﻥ ﻭ ﺑﺴﻴﺠﻴﺎﻥ ﺍﻳﺮﺍﻥﺷﺎﻳﺪ ﺍﺯ ﺑﻴﮑﺎﺭﻯ ﻭﮔﺮﺳﻨﮕﻰ ﺣﻘﻮﻕ ﺑﮕﻴﺮﺍﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺷﺪﻩﺍﻧﺪ . ﻭ ﺑﺒﺎﻃﻞ ﮐﻠﻴﺪ &= #65169;ﻬﺸﺖ ﺑﺮ ﮔﺮﺩﻥ ﻣﻴﮕ&= #65196;ﺍﺭﻧﺪ . ﮐﻪ ﻗﻔﻞ ﺩﺭﻫﺎﻯ ﺑﻬﺸﺖ ﺧﺪﺍﻭﻧﺪﺗﻨﻬ= 5166; ﻧﺰﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻭﺧﺎﺹ ﺳ&#= 65166;ﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﻣﻴﺒﺎﺷﺪ . ﺩﺭﺍ= ﻳﺮﺍﻥ ﮐﻪ تصوّف ﻭ فت= ;وّتﺑﻬﻢ ﺁﻣﻴﺨﺖﺑﻌﺪ ﺍﺯ ﻏﻠﺒﻪ ﻣﻐﻮﻝ ﻧﻈﺎﻡ ف&#= 1578;وّتﺭﺍﻳﺎﻓﺖ . ﮐﻪ ﺭﻧﮓ ﺟﻨﮕﻰ ﺁﻥ ﺣﺬﻑ ﮔﺮﺩﻳ&= #65194; . ﻭﻫﺮ ﻣﺤﻠﻪ ﺍﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺯﻭ&= #65197;ﺧﺎﻧﻪ ﻭ ﭘﻴﺶ ﮐﺴﻮﺕ ﻭ ﻣﺮﺑّﻰ ﻭ ﻋﻴّﺎﺭﺍﻧﻰ ﺩﺍﺷﺖ . ﺗﺎ ﭼﻘﺪﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺳﻠﻮﻙ ﺩﺍﺷ&#= 65176;ﻪﺍﻧﺪ . ﻭ ﻳﻚ( ﻟﻮﺩﻯ ﻳʋ= 66; ﻟﻮﺗﻰ)ﺭﺋﻴﺶ ﻋﻴّﺎﺭﺍﻥ ﺑﻮﺩ . ﮐﻪ ﮐﻬﻨﻪ= ; سوء ﺍﺭ ﻭﭘﻴﺶ ﮐﺴﻮﺕ ﻭ ﻣﻌﻠﻮﻝ ﺟﻨﮕﻰ ﻗﺪﻳﻢ ﮐﻪ ﻣﻴﺎ&= #65255;ﺪﺍﺭﻯ ﭘﻬﻠﻮﺍﻧﺎﻥ ﺯﻭﺭﺧﺎﻧﻪ ﻫﺎ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺷﺖ ﻭ ﭘﺮﺗﺎﺏ ﻟﻨﮓ ﺑﺮ ﮐﺸﺘﻰ ﮔﻴﺮﺍﻥ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺷﺖ .= ﻭﺑﻌﻨﻮﺍﻥ ﻓﺮﻣﺎﻥ ﭘﺎﻳﺎ&#= 65253; ﮐﺸﺘﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻣﺎﻧﻨﺪ ﺩﺍﻭﺭﺍﻥ (ﻓﻮﺕ ﺑﺎﻝ)ﺁﻣﺮﻳﮑﺎ&#= 65163;ﻰﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﭘﺮ&#= 64380;ﻢ ﭘﺮﺗﺎﺏ ﻣﻴﮑﻨﻨﺪ . ﻭﻫﻤ= ﻪ ﺣﺮﮐﺎﺕ ﺑﺎﻳﺪ &= #65251;ﺘﻮﻗّﻒ ﮔﺮﺩﺩ . ﺗﻤﺮﻳﻦ= ﺯﻭﺭ ﺧﺎﻧﻪ ﻫﺎ ﺑﻨﺤﻮﻯ ﻭﺭﺯﺵ ﻭ ﺗﺮﺑﻴﺖ ﺍﺧﻠ&= #65166;ﻗﻰ ﺷﺪﻩ ﺑﻮﺩﻩ . ﻭﺷ= ;ﺎﻳﺪ ﺗﻌﻠﻴﻤﺎﺕ ﻣﻘﺪﻣﺎﺗﻰ ﺟﻨﮕﻰ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1587;وﺍﺭ ﮐﺎﺭﺍﻥ ﺍﻭﺭﺷﻠﻴﻢﺩﺭ ﺟﻨﮕﻬﺎﻯ ﺻﻠﻴﺒﻰ ﺍﺯ ﻓﺮ&= #65165;ﻧﺴﻪ ﻭ ﺍﺭﻭﭘﺎﺑﻌﻨﻮ= 5165;ﻥ ﺷﻮﺍﻟﻴﻪ ﻭ ﺷﻠﻮﺍﺭ ﭘﻮﺵ م&#= 1615;قدّس ﻧﻘﺶ ﺟﻮﺍﻧﻤﺮ&#= 65193;ﻯ ﺭﺍ ﺍﻳﻔﺎ ﻣﻴﮑﺮﺩﻧﺪ . ﺑﻴ= ﺸﺘﺮ ﺑﻨﺎﻡ ﻣﺴﻴﺢ ﻭ&= #64400;ﻤﺘﺮﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ . ﺩ= ;ﺭ ﻋﺼﺮ ﺻﻔﻮﻳﺎﻥ ﺣﮑﻮﻣﺖ ﺭﺍ ﻓﺘﻴﺎﻥﻭ ﺟﻨﮕﺠﻮﻳﺎﻥ ﮐﻠﺎﻩ ﻗﺮﻣﺰ ﺍ&= #65193;ﺍﺭﻩ ﻣﻴﮑﺮﺩﻧﺪ . ﻭﺩ= ﺭ ﺣﮑﻮﻣﺖ ﻋثماﻧﻰﺟﻨﮕ᥶= 4;ﻮﻳﺎﻥ (ﮔﻠﻴﺎﺩﻭﺗﻮﺭ) = ﻗﺰﻝ ﺑﺎﺷﺎﻥ ﮐﻠﺎﻩ ﻗﺮﻣﺰ ﻳﺎ سوﺍ= 5197;ﮐﺎﺭﺍﻥ ﺗﺮﮐﻤﺎﻥﻭ ﻫﺮ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻧﻰﺑﻴﻚ &#= 65255;ﺤﻮ ﭼﻮﻥ ﺣﻴﺪﺭﻯ ﻭ ﻧﻌﻤﺘﻰ ﺑﺮﺍﻩ ﻣﻰ ﺍﻧﺪﺍﺧﺘﻨ&#= 65194; . ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ= ﻗﺎﺟﺎﺭﻳﻪ ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﺸﮑﻴﻠﺎﺕ ﺭﺍ ﺑﻬﻢ ﺭﻳﺨﺘﻨﺪ .= ﻗﺎﺳﻢ ﻏﻨﻰ ﻣﺤﻘﻖ ﺍﺯ(ﻣﺮﺍﺑﻄﻴﻦ)&= #65203;ﺮﺣﺪّﺍﺕ ﺍﺳﻠﺎﻣﻰ ﻧﺎﻡ ﻣﻴﺒﺮﺩ . ﮐﻪ ﺗﻤﺎﻡ ﻋﻤﺮ ﻧﻈﺎﻣﻰ ﺑﻮﺩﻩﻭﺧﻮﺩﺭ= 5165; ﺣﺎﻓﻆ ﺩﻳﻦ ﺍﺳ&= #65248;ﺎﻡ ﻣﻴﺨﻮﺍﻧﺪﻧﺪ ﮐﻪ ﺩﺭ ﺭﺑﺎﻁ ﻫﺎﻣﺤﻞ ﺭﺑﻂ ﻭ ﺑﺴﺘﻦ ﺍﻓﺴﺎﺭ ﺍﺳﺒﺎﻥ ﺧﻮﺩﺑ&#= 65166;ﻫﻢ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑ&= #65262;ﺩﻧﺪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻋﻤﻠﺎ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩﻣﺤﻞ ﺭﺑﺎ&#= 65217; ﺍﻓﺴﺎﺭ ﻧﻔس ﺧ&#= 65262;ﺩ ﺩﺍﺭﻧﺪ . ﻭﻯ ﺍﺯ= ;(فتوّتﺃﻧﺎﻇ᥾= 2;ﻝ)ﺗﺮﮐﻴﻪ ﻭ(ﻧﻬﻀﺖ ﺃﺧﻰ)ﻭ ﺑﺮﺍﺩﺭﻯﻣﺎﻧ= 5256;ﺪ ﺍﺧﻮﺍﻥ ﺍﻟﺼﻔﺎ ﻭﺑﻌﺪﻫﺎ ﺍﺧﻮﺍﻥ ﺍﻟﻤﺴﻠﻤﻴﻦﺑ= 5256;ﺎﻡ ﺩﻳﻦ ﺗﺠﻤّﻌﺎ= 5173; ﻭﺗﻌﻬّﺪﺍﺕ ﺳﻴﺎﺳﻰ ﻭﻧﻈﺎﻣﻰ ﺩﺍﺷﺘﻨﺪ . ﻗﺎﺳ= ﻢ ﻏﻨﻰ فتوّتﺭﺍ ﺩﻧﺒﺎﻟﻪ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺻ&#= 65188;ﺮﺍ ﻣﻴﮕﻮﻳﺪ . ﮐﻪ ﺩﺭ ﺻﺤﺮﺍﻯ ﻋﺮﺑﺴﺘﺎﻥ ﺗﺼﻮﻓﻰ ﻧﺒﻮﺩﻩ ﺍﺳﺖ و&#= 1604;ی ﭘﻴﺎﻣﺒﺮ(ﺻﻔﻪ)&= #65193;ﺭ ﻣﺴﺠﺪ ﺧﻮﺩ ﮔﺮﻭﻫﻰ ﺳﺎﻟﻚ ﺭﺍ ﺑﺘﺼﻔﻴﻪ ﺭﻭﺍﻥ ﺗﻤﺮﻳﻦ ﻣﻴﺪﺍﺩ ﮐﻪ ﺍﻟﺒﺘﻪ ﺩﺭ ﺻﺤﺮﺍ ﻭﺣﺘﻰ ﺷﻬﺮ ﭘﻴﺎﻣﺒﺮ &= #64400;ﺴﻰ ﻧﻪ تصوّف ﺭﺍ ﻣﻴﺨﻮﺍﺳﺖ ﻭ ﻧﻪ ﻓﻬﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍﺩﺍﺷﺖ . ﻭ ﻫﻤﻴﺸﻪ ﺍﻧﮕﺸ&#= 65174; ﺷﻤﺎﺭﻯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻗﺪﻳﻢ ﻭﺟﺪﻳﺪﺗﺮ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﻨﺴ&#= 65248;ﻬﺎﻯ ﺑﻌﻬﺪﻯ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﻨﺪ . ﺯﻳﺮ= ﺍ ﺟﺎﻣﻌﻪ ﻫﺎ ﻣﻌ&= #65184;ﻮﻥ ﻭ ﻣﺨﻠﻮﻃﻰ ﻋﺠﻴﺐ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﺼﻮﻝ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺑﺮﺧﻰ ﺑﻴﺸﺘﺮ ﺑﺤﻴﻮﺍﻥ ﺷﺒﻴﻪ ﻣﻴﺒﺎﺷﻨﺪ ﺗﺎ &= #65165;ﻧﺴﺎﻥ ﮐﻪ ﺑﺸﺮ ﺍﺯ ﺷﺮﺍﺭﺕﺁﻧﺎﻥ ﻧﺎﻡ ﻳﺎﻓﺘﻪ ﺗﺎ ﺍﮔﺮ ﺑﮑﻤﺎ&= #65247;ﻰ ﺭﺳﻴﺪﻧﺪﺁﺩﻡ ﺷﻮﻧﺪ ﻭﺁﺩﻣﻴّﺖ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺑﻴﺎﺑﻴﻨﺪ ﮐﻪ &= #64380;ﻮﻥ ﺧﺎﻟﻰ ﺳﻔﻴﺪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻦ ﻳﻚ ﮔﺎﻭﻯ ﺳﺮﺍﺳﺮ ﺳﻴﺎﻩ ﻫﺴﺘﻨﺪ ﻭﺗﺎﮐﻨﻮﻥ ﭼﻨ&#= 65268;ﻦ ﺑﻮﺩﻩﻭ ﻫﺴﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺑﻦ ﺑﻄّﻮﻃﻪ(ﺃﺧﻴ= 5258;)ﻭ ﺑﺮﺍﺩﺭﻯ ﻫﺎ ﻭﺍﺧﻮﺕ ﺭﺍﺗﺮﮐﻴﺒﻰ ﺍﺯ ﺯﻫﺪ ﻭ ﺷﻮﺍ= ﻟﻴﻪ ﮔﺮﻯ ﻭ فتوّت᥽= 1;ﻴﺨﻮﺍﻧﺪ ﻭ(ﻏﺸّﺎﺷﺎﻥ)ﻭ ﻓﺪﺍﺋﻴﺎﻥ(ﺣﺸ&#= 1617;ﺎﺵ)ﺍﺳﻤﺎﻋﻴʌ= 48;ﻴﻪﺍﺯ ﺟﻤﻠﻪ ﺍﺗﺤﺎﺩﻳﻪ ﻫﺎ&#= 65263; ﺩﻳﻨﻰ ﺑﻮﺩﻩﮐﻪ ﻋﻤﻠﺎ ﺧﺎﺩﻣﺎ&#= 65253; ﺭﻫﺒﺮﺍﻥ ﺳﻴﺎ&#= 65203;ﻰ ﻭﺩﻳﻨﻰ ﺧﻮﺩ ﻣﺎﻧﻨﺪ ﺗﻤﺎﻣ&#= 65264; ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﻣﺮﻭﺯ ﺷﺪﻩﺍﻧﺪ . ﺩﺭ(ﺃ= ;ﻧﺎﻇﻮﻝ ﺗﺮﮐﻴﻪ) ﮐﻨﻮﻧﻰ(فتوّت= ;ﺍﺷﺮﺍﻓﻰ)ﻭﺍﺑ&= #65204;ﺘﮕﺎﻥ ﺧﻠﻔﺎﻯ ﻋﺒّﺎﺳﻰﮐﻪ ﭘﺎﺩﺷﺎﻫﻰ ﻣﺤﻠّﻰ ﻭ ﺷﻴﺨﻮﺧﻴّﺖ ﻣﻨﻄﻘﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘ&#= 65256;ﺪ . ﻭﺍﺯ ﻗﺮﻥ ﺷﺸﻢ ﺑﻮﺩﻩ ﮐﻪ فتو= 17;تﺭﻧﮓ ﻃﺮﻓﺪﺍﺭﻯ ﻭﻟﺎﻳﺖ علیّ ﭙﻴﺪﺍ ﮐﺮﺩ ﻳﻌﻨﻰ ﺭﻧﮓ ﺳﻠﻮﮐﻰ ﻳﺎﻓﺖ .= ﮐﻪ ﻫﻤﺎﻥ ﻭﻟﺎﻳﺖ&#= 1593;لیّ و محمّد ﻣﻴﺒﺎﺷﺪ . ولی ﺩﺭﺳﻠﻮک اﻟﻬA= 264; ﺑﻘﻬﺮﻣﺎﻧﺎﻥ= 5176;ﺎﺭﻳﺨﻰﻧﺒﺎ᥾= 7;ﺪ ﺗﻮﺟّﻪ ﺩﺍﺷﺖ . = ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻟ&= #65166;ﺯﻡ ﺍﺳﺖ . ﺗﺎ ﺳﺎﻟﻚ= ; ﺑﺘﻮﺍﻧﺪ ﺑﺎﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺑﺎ ﺁﻧﻬﺎ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻤﺎﻥ &= #65165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ .= ﻭ ﺍﺯ ﻗﺮﻥ ﭼﻬﺎﺭ&= #65249; ﺗﺎ ﺩﻫﻢ ﻫﺠﺮﻯ ﺗﻤﺎﻡ ﺍﻳﻦ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻣ&#= 65176;ﻔﺎﻭﺕ فتوّتﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻇ&#= 65166;ﻫﺮﻯﻭﺣﺘﻰ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﺮﻯ ﺟﺬﺏ صوف= 40;ّه ﺍﻳﺮﺍﻥ ﺷﺪﻧﺪ ﮐﻪ ﺣﮑﻮﻣﺖ ﺻﻔ&= #65262;ﻳّﻪ ﺣﺎﺻﻞ ﺁﻥ ﺍﺳﺖ = . ﮐﻪ تصوّفﺭﺍ ﺑﻨﺎﻡ ﺩﺍﺷﺘﻨﺪ . ولی ﭼﻮﻥ ﻫﺮ ﺳﺎﻟﻚ = ﻣﻘﺼﺪ ﻣﻘﺎﺻﺪ ﺷﺨﺼﻰﺩﺭ ﭘﻴﻮ&#= 65203;ﺘﻦ ﺑﻮﻟﺎﻳﺖ ﻭ ﺍﺩﻋﺎﻫﺎﻯ تص= 08;ّف ﺩﺍﺭﺩ . ﻭﻣﻔﺎﺳ= ﺪ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻧﺎ ﺍﻣﻨﻰ ﻫﺎﻯ ﺑﻴﻦ ﺷﻬﺮﻫﺎﻭﺣﺘﻰ ﺩﻓﺎﻉ ﺍﺯ ﺷﻬﺮﻫﺎﻣﺮﺩﻡ ﺑﺴﺘﻮﻩ ﺁﻣﺪﻩﺭﺍ ﻧﻴﺎﺯﻣﻨﺪ ﺑﺠ&#= 65256;ﮕﺠﻮﻳﺎﻥ ﻣﻴﮑﻨﺪ . (ﻣﻠﺎﻣ= ;ﺘﻴّﻪ)ﻧﺘﻴﺠﻪ ﻣﺒﺎﻟﻐﻪ ﺩﺭ ﺍﻳثاﺭ ﻓﺘﻴﺎA= 253; ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻧﻔس ﺧﻮﻳﺸ&#= 65176;ﻦ ﺩﺍﺷﺘﻨﺪ ﺳﺎﻟ&#= 64401;ﺎﻧﻰ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺎ ﻋﻘﻞ ﻭ ﻧﻔس لَ= 608;ّامه ﻧﻘﺪ ﺧﻮﻳﺸﺘﻦ ﻭ ﻋﻴﺐ ﺟﻮﺋﻰ ﺍﺯ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ ﻫﺮ ﺭﻓﺘﺎﺭﻯ ﻳﺎ ﮔﻔﺘﺎﺭ ﺣﺘﻰ ﻫﺮ ﭘﻨﺪﺍﺭﻯ ﮐﻪ ﺑﻔﮑﺮﺷﺎﻥ ﺣﻤﻠﻪ ﻣﻴﮑﺮﺩ ﻣﺮﺍﻗبه ﻣﻴﮑA= 198;ﺩﻧﺪ ﻭﻫﺮ ﻋﻴﺒﺐ ﻭﻧﻘﺼﻰ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﻭﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴ&= #65194;ﺍﻧﻨﺪ . ﭘس ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﻣﻠﺎﻣﺖ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺍﺯ ﺻﻔﺎﺕ ﺧﻮﺩ ﻧﻴ&= #65200; ﻣﺘﻨﻔّﺮ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ= ﺍﺣﺘﻤﺎﻝ ﺍﻣﮑﺎﻥ ﺗﻐﻴﻴ&#= 65198; ﻭﭘﺎک ﺴﺎﺯﻯ ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ ﺭﺍ ﮐﺴﺐ ﻧﻤﺎﻳﻨﺪ . ﮐﻪ (ﻣﻠﮑﻪ)ﻭ ثاﺑﺖ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻧﻤﺎﻳﻨﺪ . ﻣﻠﺎ= ﻣﺘﻴﻪﺑﺎ ﺍﺻﻞ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺳﻠﻮﻙ ﻭ ﺍﻳﻤﺎﻥ ﺧﻮﺩ ﺳﺨﺖ ﻣﺨﺎﻟﻒ ﺑﻮﺩﻩ ﻭ ﺭﻳﺎﮐ&= #65166;ﺭﻯ ﺭﺍ خُنثیﮐﻨﻨ= ;ﺪﻩ ﻫﻤﻪ ﺍﻋﻤﺎﻝ ﺩ&= #65267;ﻨﻰ ﻭ ﺳﻠﻮﮐﻰ خوی= 88; ﻣﻴﺪﺍﻧﻨﺪ ﭘس ﻋﻤﺪﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﺩ&= #65267;ﮕﺮﺍﻥ ﺑﮕﻨﺎﻫﺎﻧﻰ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194;ﮐﻪ ﻣﻮﺭﺩ ﻣﻠﺎﻣﺖ ﻭ ﻟﻌﻨﺖ ﺁﻧﺎﻥ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ .= ﻭﺗﺼﻮﺭ ﺍﻳﻤﺎﻥ ﻭﻋﺒﺎﺩﺕ ﺍﻳﻨﺎﻥ ﺭﺍ ﻧﻨﻤﺎﻳﻨﺪ . ﺗﺎ ﺳﺎﻟﻚ ﺑﺎﺯ ﺩﺭ ﺗﻨﻬﺎﺋﻰ ﻭﺩﻭﺭ ﺍﺯ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥﺑﺎﻋ= 5252;ﺎﻝ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ . ﺍﻳ= ﻦ ﺭﻭﺷﻬﺎﻯ ﻋﻤﻠﻰ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥﺑﺴﺘ= 5258; ﺑﻨﻈﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ &= #64400;ﻪ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﻫﺮﭼﻪ ﮔﻔﺖ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪ ﺍﺳﺖ . ﻭﻧ= ;ﻪﺧﻮﺩﺳﺮﺍﻧﻪ ﻭﻫﻮﺳﺎﻧﻪ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺷﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﮑﺎﻣﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﺎﺭﻳﺨﻰ فتو¡= 7;تﻭﺟﻮﺍﻧﻤﺮﺩ&#= 65263;ﻭ ﺣﺘﻰ ﺗﮑﺎﻣﻞ ﻓ&= #64401;ﺮﻯ ﻭ ﻋﻘﻠﻰ ﺟﺎﻣﻌﻪ ﺍﺳﻠﺎﻣﻰ ﺍﺯ ﺍ&= #65227;ﺮﺍﺏ ﺻﺤﺮﺍ ﻧﺒﻮﺩﻩ ﺍﺳﺖ . ﮔﺮﭼﻪ مح&= #1605;ّد ﺍﺯ قُریش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﮐﺴﺎﻧﻰ= ﺭﺍﻩ محمّدﺭﺍ ﭘﺬﻳﺮﻓﺘﻨﺪ ﮐﻪ ﺳﻄﺢ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺋﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ= ﺻﺤﺮﺍ ﺟﺎﻯ ﻣﻨﺎﺳﺒﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺑﻌﻨﻮﺍﻥ ﻋﺰﻟ&#= 65176;ﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭ ﺍﮐثر ﮐﻠﻴﺴﺎﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺤﻴﺎﻥﺩﺭ ﺍﻃﺮﺍﻑ ﺻﺤﺮﺍ&#= 65259;ﺎﻯ ﻋﺮﺑﺴﺘﺎﻥ ﺑﻨﺎ ﮔﺮﺩﻳﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﺎ= ;ﺭﻭﺍﻧﻴﺎﻥ ﻳﻤﻦﮐﻪ ﮐﺎﻟﺎﻯ ﻫﻨﺪ ﻭﭼﻴﻦ ﻭ ﺍﻳﺮﺍ&= #65253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺑﺘﺪﻣﺮ ﻭ ﻓﻠﺴﻄﻴﻦ ﻭ ﻣﺼﺮ ﻭﺭﻭﻡ ﺷﺮﻗﻰ ﻣﻴﺒﺮﺩﻧﺪﺩﺭ ﺭﺷﺪ ﻋﻘﻠﻰ ﺟﺎﻣﻌﻪ ﺍﻋﺮﺍﺏ ﺗﺄثی= 85; ﺩﺍﺷﺘﻨﺪ ولی ﮐﻤﺎﻟﺎﺕ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯﺣﺘﻰ ﺩﺭﺑﻴﻦ ﺍﻋﺮﺍﺏ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺭ&= #65169;ﻂ ﭼﻨﺪﺍﻧﻰ ﺑﻘﺮﻳﺸﻰ ﻳﺎ ﻋﺮﺑﻰ ﺑﻮﺩﻥ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ .= ﻭﺣﺘﻰ ﺑﻴﺸﺘﺮ ﺍﻳﺮﺍ&#= 65255;ﻰ ﻭ ﺁﺭﻳﺎﺋﻰ ﻧﮋ&= #65165;ﺩ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ . ﮐﻪ ﻓ= ;ﺼﻮﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺋﻰ ﺩﺍﺭﻧﺪ ﺑﺨﺼﻮﺹ ﺍﻳﺮﺍ&#= 65255;ﻴﺎﻥ ﺍﻃﺮﺍﻑ ﮐﻮﻳﺮ ﺩﺭ ﺍﻳﺮﺍﻥ . ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺗﺤﻮﻟﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺳﺮﺯﻣﻴﻨﻬﺎ ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎ ﺟﻨﮕﻬﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﺗﻀﺎﺩﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﭘﻨﺎﻩ ﺑﺘﺼﻮﻑ ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺯﻣﻴﻨ&#= 65258; ﺳﺎﺯ پیدایش ﺍﻧﺴﺎﻧﻬﺎﺋﻰ= 4400;ﻪ ﺃﻧﺪﻳﺸﻪ ﺩﺭ(ﻓﻠﺴﻔﻪ پی= 583;ایش) ﺧﻮﺩ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮑﻨﻨﺪ ﻭﭼﻮﻥ ﻣﻘﺎﻳﺴ&#= 65258; ﺍﺧﻠﺎﻕ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻣﮑﺎﺗﺐ ﻣﺨﺘﻠ&#= 65234; ﻣﻴﻨﻤﺎﻳﻨﺪ ﻋﻤﻠﺎ صوفیّه= ﻋﺎﻣﻞ ﺭﺍ ﺑﻬﺘﺮﻳﻦ ﺻﺎﺣﺐ ﻋﻘﻴﺪﻩ ﻭ ﺻﻠﺢ ﺩﻭﺳﺖ ﻭ= ﻋﻠﺎﻗﻤﻨﺪ ﺍﻧﺴﺎﻧﻴّﺖ ﻫﺴﺘﻨﺪ ﻭﺷﻌﺎﺭ ﺭﻓﺘﻦ ﺑﺴﻮﻯ ﺧﺪﺍﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻮ ﺑﻬﺸﺘﻰ ﺩﺍﺭﻧﺪ ﻭﻫﺮﭼﻪ ﺳﻦ ﻭﺳﺎﻝ ﺍﻧﺴﺎﻥ ﺑﺎلا ﻣﻴﺮﻭﺩ ﻏﺮﻭﺭ ﺟﻬﻞ ﮐﻤﺘﺮﻭ ﺗﻮﺍﺿﻊ ﻭﭼﺎﺭﻩﺟﻮﺋﻰ . = ﺗﻦ ﻭﺍﻋﺼﺎﺏ ﺿﻌﻴ&#= 65234; ﺷﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺘﻤﺎﻳﻞ ﺑﺎﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺑﻘﻴﻪ ﺍﻳّﺎﻡ ﻋﻤﺮ ﻣﻴﺒﺮﺩ . ﺗﺎ ﺍﻧﺴﺎﻥ ﭼﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﻭ ﭼﻪ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻫﺎﻯ ﺑﻌﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺍﮔﺮ ﺑﻔﮑﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺨﺖ ﺑﺘﻮﺍﻧﺪ ﺳﺮﻳﻌﺘﺮ ﭘﻴﺸﺮﻭﻯﺗﮑﺎ= 5251;ﻞ ﺩﺭ ﺗﺰﮐﺒﻪ ﻧﻔس ﺑﻨﻤﺎﻳﺪ .&= #65261;ﺑﺎﻟﺄﺧﺮﻩ ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ ﺗ= ﻮﺻﻴﻪ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﻧﺪﺍﺭﻡﮐﻪ ﺑﻔﮑﺮ ﺷﻨﺎﺧﺖ ﺭﺍﻫﻨﻤﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺷﺪ . ﻭﺗﻮﺟّ&= #65260;ﻰ ﺑﺎﻣﻮﺭﺗﺎﺭﻳ= 5192;ﻰﻭﻳﺎ ﻋﺮﻑ ﺟﺎﺭﻯ ﻭﻓﻠﺴﻔﻪﻫﺎ ﻧﮑﻨﺪ . ﻭ ﺑﺎﭘﻮﺯﺵ ﺍﺯ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰﺍﺯ ﻃﻮﻝ ﮐﻠﺎﻡ ﮐﻪ ﺍﺯ ﺩﺭﻳﺎﻯ ﻋﺮ&= #65235;ﺎﻥ ﭼﻴﺰﻯ ﺑﻴﺶﺍﺯﺍﻳﻦ ﻧﺪﺍﺭﻡ . <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM157><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>M157<o:p><= /o:p></span></a></p> <span style=3D'mso-bookmark:M157'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><b><span lang=3DAR-SA>یو= 06;گ و عرفان علمی وناخودآگاه <o:p= ></o:p></span></b></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﮐﺎﺭﻝ ﮔﻮﺳﺘﺎﻭ ﻳﻮﻧﮓ ﭘﺰﺷﻚ ﺭ&= #65261;ﺍﻥ ﺷﻨﺎس ﺩﺭﻣﮑﺘﺐ ﻓﺮﻭﻳﺪ ﺩﺭ ﺑﺎﺭﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﻮﺩ، ﮐﻪ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺭﺍﺑﻨﺎﻡ ﺟﺪﻳﺪ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﭘﺬﻳﺮﻓﺖ ﻭ ﺩﺭ ﺑﻴﻦ ﭘﺰﺷﮑﺎﻥ ﻭﺩﺍﻧﺸﻤﻨﺪﺍ= 5253; ﻣﺎﺩﻩ ﮔﺮﺍ ﺷﺎﺧﺺ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﮔﺮﺩﻳﺪ = . ﻭ ﺷﺒﻴﻪ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻭ ﺷﺮﻗﻰ ﻗﺪﻳﻤﺘﺮ ﮔﺮﺩ&#= 65267;ﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﻳﮕﺮ ﻣﺘﻔﮑّ= 5198;ﻳﻦ ﺩﺍﻧﺸﻤﻨﺪﻭﻓ= 5268;ﻠﺴﻮﻑ ﻭ ﺳﺎﻳﻨﺘﻴﺴﺖ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﺗ= ﺠﺮﺑﻰﺩﺭ ﺳﺮﮔﺮﺩﺍﻧﻰ ﺩﺭ ﺍﻣﻮﺭ ﻓﮑﺮ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻣﺒﺪﺃ ﻋﻠﻢ ﻭﺩﺍﻧﺶ ﺑﻮﺩﻧﺪ ﻭﻫﺴﺘ&#= 65256;ﺪ . ﮐﻪ ﺃﺻﻞ ﻓﮑﺮ ﺭﺍ ﺗﺮﺷّﺤﻰ ﺩﺭﻣﺎﺩﻩ ﻣﻐﺰ ﻣﻴﺪﺍﻧﻨﺪ . ﻫﻤ= ﺎﻥ گوﻧﻪ ﮐﻪ ﻣﺎﺩﻩ ﺻﻔﺮﺍ ﺍﺯﮐﺒﺪ ﺗﺮﺷّﺢ ﻣﻴﮕﺮ= 5193;ﺩ . ﻓﺮﻭﻳﺪ ﺗﻨﻬﺎ ﺩﺭ ﺑﺎﺭﻩ ﻋﺎﻣﻞ ﻋﻘﺪﻩﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺑﺎ ﻳﻮ&= #65255;ﮓ ﻭﺩﻳﮕﺮ ﺷﺎﮔﺮﺩﺍﻥ ﻣﻌﺮﻭﻑ ﺍﻭ ﺍﺧﺘﻠﺎﻑ ﺩﺍﺷﺘﻨﺪ . ﮐﻪ ﻓﺮﻭﻳﺪ ﻋﻘﺪﻩ ﺍﻭﺩﻳﺐ ﻫﻤﺒﺴ&#= 65176;ﺮﻯ ﺑﺎ ﻣﺎﺩﺭ ﺩﺭ ﻃﻔﻞ ﻣﻴﺪﺍﻧﺴﺖ . ﻭ ﺷﺎﮔﺮﺩﺍﻧﺶ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﻧﻴﺰ ﻋﺎﻣﻞ ﻋﻘﺪﻩﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺍﻧﺴﺘﻨﺪ . ﻭﺩ= ﺭ ﺣﻘﻴﻘﺖ ﺗﻤﺎﻣﻰ ﻋﻮﺍﻣ&#= 65246; ﻣﺨﺘﻠﻒﭼﻮﻥ ﻋﻘﺪﻩ ﺍﻭﺩﻳﺐ ﻭ ﻓﻘﺮﻭ ﺳﺮﮐﻮ&= #65235;ﺘﮕﻰﻭ ﺑﺴﻴﺎﺭﻯ ﺩﻳﮕﺮ ﻋﻮﺍﻣﻞ ﻋﻘﺪﻩ ﺳﺎﺯ ﺩﺭ ﻃﻔﻞﻭﺣﺘﻰ ﺍﻧﺴﺎﻥ ﺑﺰﺭﮒ ﻋﺎﻗﻞﺩﺭ ﺁﻟﻮﺩﮔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻃﻔﻞ ﻭ ﺍﻧﺴﺎﻥ ﺩﺧﺎﻟﺖ ﺩﺍﺭﻧﺪ . ﻭﺩﺭﻫ= ﺮ ﺍﻧﺴﺎﻧﻰ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎﻭ ﺑﻴﻚ ﻧﺤﻮ ﺧﺎﺻﻰﻋﺎﻣﻞ ﻋ&#= 65240;ﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﻧﺎ&= #65191;ﻮﺩﺁﮔﺎﻩ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻋﺮﻓﺎﻯ ﺷﺮﻗﻰ ﻭ ﺍﻟﻬﻰﺍﺯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻳﺎ ﺟﺎﻥ ﻭﺭﻭﺡ = ﺣﻴﻮﺍﻧﻰ ﻣﻴﮕﻔﺘﻨﺪ . ﻭﻣ= ﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪﻫﺎ ﺍﺯ ﻟﻔﻆ(ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ) ﻣﻴﮕﻮﺋ&= #65268;ﻢ . ﮐﻪ ﻣﺪﺍﻡ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺑﻬﺘﺮ ﻭﺑﺪﺗﺮ ﺩﺭ ﺁﻟﻮﺩﮔﻰ ﻭ ﺗﮑﺎﻣﻞ ﺟﻮﺋﻰ ﻣﻴﺮﻭﺩ . ﭼﻪ ﺍﺑﺘﺪﺍ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ ﻭ ﻳﺎ ﻧﺎﺧﻮﺩﺁ&= #64404;ﺎﻩ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰﻭ ﻳﺎ ﺭﻭ&= #65185; ﺍﻟﻬﻰ ﺷﺪﻩ ﻭ ﺗﺰﮐﻴﻪ ﮐﺮﺩﻩﮐﻪ ﺩﺭﺁﻳﻨﺪﻩ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻭﺭﻭﺍﻥ ﺭﺍ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺪ&#= 65165;ﻧﻴﻢ . ﮐﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻣﺎﻧﻊ ﺗﮑﺎ&= #65251;ﻞ ﻧﻮﻋﻰ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻳﺎ ﺩﺭ ﺳﺎﻟﻚ ﮐﻪ ﺩﺭ ﺣﺎﻝ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺴﺒﻰ ﻣﻴﺒﺎﺷﺪﺗﺎ ﺩ&#= 65197;ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭﮐﺎﻓﻰﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎ&= #65247;ﮑﺎﻥ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﻣﻴﺮﺳﺪ . ﮐﻪﺑﺎ= ﻋث ﺷﺎﻳﺴﺘﮕﻰ ﺑﺪﺭﺟﺎﺕ ﻣﺘﻔﺎﻭﺗﻰ ﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ &= #65251;ﻴﮕﺮﺩﺩ . ﺍﮔﺮ ﺗﻤﺎﻣﻰ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﻫﻤﺮﺍﻩ ﺷﻬﻮﺩﻫﺎ ﻋﻤﻠﻴّﺎﺕﺍﻟA= 260;ﻰ ﻧﻴﺰ ﻋﻘﻞ ﻭ ﺍﺧ= ﻠﺎﻕ ﻭﮔﻔﺘﺎﺭ ﻭﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻭ ﭘﻨﺪﺍﺭﻫﺎﻯ ﻧﻴﮑﻮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻳﻮﻧﮓ ﺭﻭﺍﻧﺸﻨﺎﺵ ﺃﻫﻞ ﮊﻧﻮ ﻣﻬﺎﺟﺮ ﺑﭙﺎﺭﻳس ﺑﺎ ﺍﻟﻬﺎﻡ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﺷ&#= 65198;ﺍﻗﻰ ﻭﺻﻮﻓﻴﺎﻧﻪ ﻣﺸﺮﻕ ﺯﻣﻴﻦﺑ&#= 65198;ﺩﺍﺷﺖ ﻋﻠﻤﻰ ﺍﺯ ﻣﺎﺟﺮﺍﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺮﺩ . ﮐ= ;ﻪ ﻫﻤﺎﻥ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍ&#= 65255;ﻰ ﺍﺳﺖﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﻭ ﻏﻨﻰ ﺗﺮ ﺷﺪﻥ ﺗﻤﺎﻡ ﻋﺮﻓﺎﻧﻬﺎﻯ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﻧﻮﻉ ﺑﺸﺮﻯﺍﺯ ﭼﻴﻦ &= #65175;ﺎ ﻳﻮﻧﺎﻥ ﻭﺭﻭﻡ &= #65251;ﻴﺒﺎﺷﺪ . ﺗﺎ ﺍﻳﻨﺠﺎ ﻳﻮﻧﮓ ﺑﺮﺩﺍﺷ&#= 65174; ﻧﻈﺮﻯ ﺍﺯ ﻋﺮﻓﺎﻥ ﻭﺭﻭﺡ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎ&#= 65253; ﺩﺍﺷﺖ . ﻭﺍﺯ ﺣﮑﻤﺖ ﻋﻠﻤﻰ ﻭ = ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻟﺎﺯﻣﻪ &= #65175;ﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65211;ﺤﺒﺘﻰ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﺍﻧﺪﮐﻰ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺁﻧﻬﺎﺭﺍﺑﺴﻄ= 5186; ﺟﻨﻮﻥ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﺷﺪﻳﺪ ﻭﺃﻧﻮﺭ&#= 65251;ﺎﻝ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎ&#= 65245; ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ ﺍﮐثرﻳّﺖ ﺑﺮʌ= 03;ﺎﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩ= ;ﺭ ﻣﻌﺎﻟجه ﺍﻟﻬA= 264; ﺭﻭﺍﻥ ﺩﺭ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﻋ&= #65198;ﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺍﻧﺴﺎﻧ= 5260;ﺎﻯ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻢ ﻭﻧﻮﺭﻣﺎﻝﻭ ﺣﺘﻰ ﺑﺎ ﺩﺭﺟﺎ&= #65175;ﻰ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﺑﺎﻳﺪ ﺑﺴﻄﺢ ﺍﻳﺪﺁﻝ &= #65261;ﮐﻤﺎﻝ ﺑﺮﺳﻨﺪ . ﮐﻪ ﻫﺪﻑ ﻣﺎ ﺩﺭﺷﺮﺡ ﺑﻴﺎﻧﺎﺕ ﻋﺮﻓﺎﻧﻰ ﮐﻨﻮﻧﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ ﮐﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖﺑﺎ ﻣﻮﻓﻘﻴّﺖ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﺑﻌﻨﻮﺍﻥ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪﺑﺎﻣ= 5198;ﻭﺯ ﻣﺎ ﺭﺳﻴﺪﻩﻭﺗ&#= 65166; ﺃﺑﺪﻳّﺖ ﺑﺎﻳﺪ ﭘﻴﺶ ﺑﺮﻭﺩ . ولی ﻳﻮ&#= 65255;ﮓ ﭼﻮﻥ ﺩﻳﮕﺮ ﺭﻭﺍﻧﺸﻨﺎﺳﺎ= 5253; ﻣﻌﺎﻟﺠﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺁﺯﺍﺭ ﺩﻫﻨﺪﻩ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺷﺖ . ﻭ ﻧﻈﺮﻳّﺎﺕ ﻓﻠ= 5204;ﻔﻰ ﻭ ﺗﺠﺮﺑﻰ ﺧﻮﺩﺭﺍ ﺩﺭﺑﺎﺭﻩ ﺭﻭﺍﻥ ﺑﻴﻤﺎﺭ&#= 65165;ﻥ ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍﺳﺖ . ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺑﺪﺭﺟﻪﺍﻯﺎﺯ= 5175;ﻮﺻﻴﻒ ﻭﺗﻌﺮﻳﻒ ﺭﻭﺣ&#= 65166;ﻟﻬﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﭘﺎﮐﺴﺎﺯﻯ ﮐﺮﺩﻩ ﺩﺭ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65199; ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﺟﺎﻟﺐ ﻳﻮﻧﮓﺍﻳﺪﻩ (ﺳﻤﺒﻮﻟﻬﺎﻯ ﺭﻭﺍﻧﻰ) ﺍﺳﺖ . ᤨ= 0;ﻪ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﺁﻧﺮﺍﻫﺮﻳﻚ ﺩﺭ ﺳﻴﺴﺘﻤﻰ ﺑﺮﺍﻯ ﺑﺮﺭﺳی اﺣﻮﺍﻝ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭ&#= 65165;ﻧﻰ ﺧﻮﺩ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﺗﺎ= ﺷﺎﻳﺪ ﺑﻌﻠّﺖ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﺑﺮﺳﻨﺪﻭ ﺑﻨﺤ&#= 65262;ﻯ ﻋﻠّﺖ ﺭﺍ ﭼﺎﺭﻩ ﺟﻮﺋﻰ ﮐﻨﻨﺪ . ﮐﻪ ﺟﺰ ﺗﺄثیر ﮔﺬﺍﺭﺩﻥ ﻣﻮﺍﺩ مُخَدّ= ر ﺩﺭ ﺍﻋﺼﺎﺏﻭﻳﺎ ﺍﻟﮑﺘﺮﻭﺷﻮﻙ ﻭ ﮐﻤﻰ ﺻﺤﺒﺖ ﮐﺮﺩﻥ ﺑﺎ ﺑﻴﻤﺎﺭﺍﻥ ﻭﺳﻴﻠﻪ ﻋﻠﺎﺟ&#= 65264; ﺩﻳﮕﺮﻯ ﻧﻴﺴﺖ .= ولی ﻫﻤﻴﻦ ﻧﻈﺮﻳﻪ ﺳﻤﺒﻮﻟﻬﺎ ﺭﺍ&#= 65193;ﺭ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺭﺳﺎﻧﺪﻥ ﺳﺎﻟ&#= 65242; ﻧﻮﺭﻣﺎﻝ ﻭﻋﺎﻗﻞ ﻭﺳﺎﻟﻢﺑﺴﻄﺢ ﺍﻳﺪﺁﻝ ﻭﺍﻟﻬ&#= 65264; ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ . ﮐﻪ ﻣﺘﺄﺳّﻔﺎﻧﻪA= 187;تی ﺴﻄﻮﺡ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ص&#= 1608;فیّه ﻧﻴﺰ ﺑﺪﺍﻥ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ . = ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺩﺭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻭﻟﻴّﻪﻫﺴﺘA= 256;ﺪ . ﭘس ﺁﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﺒﺮﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐ= ;ﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺷﻬ&= #65262;ﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﻭ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ولی ﻧﻈﺮﻳﻪ ﻳﻮﻧﮓ ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻭﻓﮑﺮﻯ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﺑﺴﻴﺎﺭ ﭘﻴﺸﺮﻓﺘﻪ ﺗﺮ ﻣﻴﺒﺎﺷﺪ ﮔﺮﭼﻪ ﺑﺴﻤﺒﻮ&#= 65247;ﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭﺭﻭﺣﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻴﺮﺳﺪ . ولی ﺑﺴﻴﺎﺭ ﻧﺰﺩﻳﻚ ﺷﺪﻩ ﮐ&= #65258; ﻣﺎ ﻋﻨﻮﺍﻥ (ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ)= ﻭ ﻃﺒّﻰ ﺑﺮﺁﻥ ﻣﻴﮕﺬﺍﺭﻳﻢ . ﮐ= ﻪ ﺷﺎﻳﺪ ﺗﻌﺒﻴﺮ &= #65169;ﻬﺘﺮﻯ ﺑﺮﺍﻯ (ﻋﺮﻓﺎﻥ = ﻣﺪﺭﻥ)ﺍﻧﺴﺎﻥ ﻣﺎﺩﻯﺘﺮ ﺷﺪﻩ &= #65261; ﻋﺎﻟﻤﺘﺮ ﮔﺮﺩ&#= 65267;ﺪﻩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻳ= ;ﻮﻧﮓ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎ&#= 65263; ﺷﺨﺼﻰ ﻫﺮ ﮐس ﻣﻴﮕﻮﻳﺪﮐﻪ ﺯ&#= 65169;ﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻭﺁﻳﻨﺪﻩ ﻫﺎﻭ ﺯﺑﺎﻥ ﻓﻄﺮﺕ ﮊﻧﺘﻴﮑﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻳ= ﻮﻧﮓ ﻳﻚ ﺩﺭﺟﻪ ﭘﻴﺸﺮﻓﺖ ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎ ﺩﺍﺭﺩﮐﻪ ﺑﺼﻮ&#= 65197;ﺕ ﻗﺎﻋﺪﻩﺍﻯ ﮐﻠّﻰ ﺗﺮﺩﺭ ﺍﮐثر ﺍﻧﺴﺎﻧA= 260;ﺎ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ .= ﻭ ﺩﻳﮕﺮﺍﻥ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺷﺨﺼﻰ ﺩﺭ ﺍﻓﺮﺍﺩ ﻣﻴﮕﻮﻳﻨﺪ . ﺯﻳ= ﺮﺍ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻄﻮﺭ ﮐﻠّﻰﻭﻧﻴﺰ ﺩﺭ ﺳﻄﺢ ﺷﺨﺼﻰ ﺍﻧﻔﺮﺍﺩﻯﺍﺻ= 5262;ﻝ ﻭﻗﻮﺍﻋﺪﻯ ﺪﺭ ﮐﺎﺭ ﻭﻓﮑﺮ ﺧﻮ&= #65193; ﺩﺍﺭﺩ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺁ&#= 65255;ﻬﺎﺭﺍ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻋﻤﻮﻣﻰ ﻭ ﺳﻤﺒ&= #65262;ﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺑﻨﺎﻣﻴﻢ . ﻭ ﻋﻠّﺖ ﭘﻴﺸﺮﻓﺖ ﻳﺎ ﺷﮑﺴﺖﺍﻧﺴﺎﻥ &#= 65261; ﻳﺎ ﺭﮐﻮﺩ ﻭﮐﻨ&= #65194;ﻯ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﻫ&= #65166;ﻯ ﺍﻭ ﺭﺍ ﺑﺮﺣﺴﺐ ﺁﻥ ﻗﻮﺍﻋﺪ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﺮﻓ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﻣﻌﺎﻟﺠﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﮐﻪ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻠﻬﻢ ﻫﺴﺘﻨﺪﭼﻮﻥ ﺧﻮﺩ ﺩﺍﻭﻃﻠﺐ&#= 65251;ﻴﺒﺎﺷﻨﺪ ﺑﺮﺧﻠﺎﻑ ﺭﻭﺍﻥ ﮐﺎﻭﻯ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ&#= 64400;ﻪ ﺍﻣﺘﻨﺎﻉ ﺍﺯ ﻣﻌﺎﻟﺠﻪ ﻫﻢ ﺩﺍﺭﻧﺪ . ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﺁﺧﺮ ﻣﻌﺎﻟﺠﻪ ﮐﻪ ﺑﻴﻤﺎﺭ ﮐﻤﻰ ﺁﺭﺍﻡ ﺷﺪﻩﻭ ﺳﺨﺖ ﮐﻠﺎﻓﻪ ﺍﺯ ﺃثر ﺩﺍﺭﻭﻫﺎﻯ مُ= 82;َدّر ﻭﭘﺮﭼﺎﻧﮕﻰ ﻃﺒﻴﺐﺑﻴﻤﺎﺭ ﺭﺍ ﺧﺴﺘﻪ ﮐﺮﺩﻩ ﺍﺑﺮﺍﺯ &= #65259;ﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻓ&#= 64401;ﺮﻯ ﺑﺎ ﭘﺰﺷﻚ ﻣﻴﻨ&= #65252;ﺎﻳﺪﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺍﺯ ﭼ&= #65256;ﮓ ﭘﺰﺷﻚ ﺧﻠﺎﺻﻰ ﻳﺎﺑﺪ . ولی ﺩﺭ ﻣﻌﺎﻟﺠﻪ ﺭﻭﺍ&#= 65255;ﻰ ﺳﺎﻟﮑﺎﻥﻫﻢ ﺩ&#= 65165;ﻭﻃﻠﺐ ﺍﺻﻠﺎﺡ ﺧﻮﺩ ﻫ&= #65204;ﺘﻨﺪﻭﻫﻢ ﭘﺰﺷﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﺧ= ﺪﺍ ﺑﺎﺯﮔﺸﺘﻪ ﻣﻴﺪﺍﻧﺪﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺍﻭﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩ ﻭ ﺍﻃﺎﻋﺖ ﻣﻴﮑﻨﺪ ﻭﻫﻤﮑ&#= 65166;ﺭﻯ ﮐﺎﻣﻞ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺩﻧﻴﺎﺋﻰ ﺗﻔﺎ&#= 65261;ﺕ ﺩﺭﮐﺎﺭ ﭘﻴﺮ ﺍﻟﻬﻰﻭ ﭘﺰﺷﻚ &= #65197;ﻭﺍﻥﮑﺎﻭ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﺑ= ;ﺨﺼﻮﺹ ﭼﻮﻥ ﺳﺎﻟﻚ ﺧﻮﺩ ﻧﻴﺰﺑﺴﻤﺒﻮﻟ= 5260;ﺎﻯ ﺍﻟﻬﻰ ﻋﻠﺎﻣﺖ &= #65203;ﻠﺎﻣﺘﻰ ﮐﺎﻣﻞ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﻣﺪﺭﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑ&= #65198;ﺗﺮ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ .= ﻭﺩﺭ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﻭﺩﺭ ﺳﺎﻟﻚ ﺳﺎﻟﻢ ﭘﺎﻙ ﺭﻭﺍﻥﻫﺮﭼﻪ ﺍ&#= 65267;ﻦ ﻫﻤﮑﺎﺭﻯ ﻭ ﻋﺸﻖ ﺑﻄﺒﻴﺐ ﻭ ﺍﻳﻤﺎﻥ ﺑﺸﺎﻳ&#= 65204;ﺘﮕﻰ ﻭﺣﻘّﺎﻧﻴّﺖ ﭘﻴﺮ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ ﮐﺎﺭ ﺷﻔﺎ ﻳﺎﺑﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﻴﻤﺎﺭﻭ ﺗﺒﺪﻳﻞ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺳﺎﻟ&#= 65242; ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺑﻬ= ;ﻤﺎﻥ ﺩﺭﺟﻪ ﻧﻴﺰ ﺭﻓﺘﺎﺭ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻴﻤﺎﺭ ﻭﺳﺎﻟﻚ ﺑﻴﺸﺘﺮﻣؤثّر ﺨﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪﺩﺭﺟﺎﺗﻰ ﺍﺯ ﻓﻬﻢ ﻭ ﺷﻌﻮﺭ ﻭ ﺍﺩﺭﺍﻙ ﻭ ﺍﺣﻮ&= #65165;ﻝ ﻭ ﺍﺧﻠﺎﻕ ﻧﻴﮑ&= #65262;ﺋﻰ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎﻥ = ﺑﺎﻋث ﻣﻴﮕﺮﺩﺩ . ﮔﺮﭼ= ﻪ ﺍﻳﻦ ﺳﻠﺎﻣﺘﻰ ﺳﺎﻟﻚ ﻭ ﺑﻴﻤﺎ&= #65197; ﺭﻭﺍﻧﻰ ﺷﻔﺎ ﻳﺎﻓﺘﻪ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺑﺴﻠﺎﻣ&#= 65176;ﻰ ﺭﺳﻴﺪﻩ ﻭ ﺳﺎﻟﻚ ﺑﻤﺮﺍﺗﺐ ﺳﻤﺒ&#= 65262;ﻟﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ .= ﮐﻪ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺩﺭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺑﻴﻤﺎ&#= 65197; ﺭﻭﺍﻧﻰ ﻭ ﺁﺭﺍﻡ ﮔﺮﻓﺘﻪ ﻧﻴﺴﺖ . ﭘس ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰﭼﻮﻥ ﭘﺰﺷ&#= 64401;ﺎﻥ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ ﻭ ﺭﻭﺍﻥ ﺷﻨﺎس &= #65203;ﻴﺴﺘﻤﻬﺎﺋﻰ ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ ﭘﻴﺸﺮﻓﺖﻳﺎ ﺭﮐﻮﺩ ﻭ ﻳﺎ ﺷﮑﺴﺖ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮐ= ;ﻪ ﻣﺎ ﺍﺯ ﺳﻤﺒﻮﻟ&= #65260;ﺎﻯ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ= ﻣﺘﺄﺳّﻔﺎﻧﻪ ﺑﺴﻴﺎﺭﻯ اﺯ ﻃ&#= 65198;ﻳﻘﺘﻬﺎﻯ ﺻﻮﻓﻴﺎﻧﻪ ﺑﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﻤﻴﺮ&#= 65203;ﻨﺪﮐﻪﺩﺭ ﻣﺮﺍﺗﺐ ﻣﻘﺪﻣ&#= 65166;ﺗﻰ ﺧﻮﺩ ﺩﺭﺟﺎ ﻣﻴﺰﻧﻨﺪ . ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺷﺎﻳﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ ﺩﻧﺒﺎﻟﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮ&#= 65255;ﺪ . ﺍﻳﻨﻚ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺩﺭ ﺑﺎﺭﻩ ﻳﻮﻧ&= #64403;ﺑﻌﻨﻮﺍﻥ ﻳﮑﻰ ﺍﺯ ﺳﺮﺷﻨ&= #65166;س ﺗﺮﻳﻦ ﻭﻣﻮﻓﻖ ﺗﺮﻳﻦ ﺭﻭﺍﻥ ﺷﻨﺎس ﺩﺭ ﻋﺮﻓ&#= 65166;ﻥ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺑ&#= 65198;ﺭﺳﻰ ﮐﻨﻴﻢﮐﻪ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭﺍﻥ ﺧﻮﺩ ﭼﻪ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺑﻤﻮﺍﺯﺍﺕ ﺁﻥﻳﺎﺩﻯ ﺍﺯ ﮐﺎﺭ ﻋﺮﻓﺎﻯ ﺍ&= #65247;ﻬﻰ ﻣﻌﺎﻟﺠﺎﻥ ﺍﻧ&#= 65204;ﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﻨﻤﺎﺋﻴﻢ . </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻧﻈʋ= 98;ﻳﻪ ﺟﺎﻟﺐ ﺩﻳﮕﺮ ﻳﻮﻧﮓﺑﻌﺪ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﻭ ﺟﻤﻌﻰ = ﻫﻤﺎﻥ (ﺍﺭﺯﻳﺎﺑﻰ ﺭؤﻳﺎﻫﺎﻯ) ﺑﻴﻤﺎﺭ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮐﻪ ﻭﺿﻊ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﻴﻤﺎﺭﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺭ&= #1572;ﻳﺎﻫﺎﻯ ﺧﻮﺩ ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ . ﻭ ﺻﺤﻨﻪ ﺭؤﻳﺎﻫﺎ ﻣﻤﻠ= 5262; ﺍﺯ ﺻﻔﺎﺕ ﺑﻴﻤﺎﺭ ﮔﻮﻧﻪﻭ ﻧﻴﺰ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﺳﻤﺒﻮﻝ ﺳﻠﺎﻣﺘﻰ ﺑﻴﻤ&#= 65166;ﺭ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺭﻭﺯ ﺑﺮﻭﺯ ﺑﻴ&= #65208;ﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﺍﮔﺮ ﺷﻔﺎﻯ ﺑﻴﻤﺎﺭ ﻧﻴﺰ ﺩﺳﺖ ﺩﺍﺩﻩ ﺑﺎﺷﺪ . ﻋ= ;ﺮﻓﺎﻯ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﭘﻴﺮ ﮐﺎﻣﻞ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺍﺯ ﺭؤﻳﺎﻫﺎﻯ ﻧﺴﺒﺘﺎ ﺳﺎﻟﻢ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺩﺭﺟﻪ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺭؤﻳﺎﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﻭ ﺷﻬﻮﺍﻧﻰ ﻭ ﺣﻴﻮﺍﻧﻰ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﺍ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺍﺭﻧﺪ . ﮐﻪﻧﺘ= ﻴﺠﻪ ﻣﺤﺮﻭﻣﻴﺘﻬﺎ= 5263; ﺗﺤﻘق ﻨﻴﺎﻓﺘﻪ ﺍﻳﻦ ﻫﻮﺳﻬﺎ ﻭ ﺁﺭﺯﻭﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻴ= ﺰ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺍﺣ&#= 65248;ﺎﻡ ﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ &= #65251;ﻴﺒﺎﺷﺪ . ﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣثبت ﻭ ﻣﻨﻔﻰ ﺍﺯ ﻋﻮﺍﻣﻞ ﺭﻭ&= #65165;ﻥ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺗﺎﺯﻩ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﻣﻴﮑﻨﻨﺪ . ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﻧﻈ&= #65198;ﻳّﺎﺕ ﺍﺻﻠﺎﺣﻰ ﺟﺪﻳﺪ ﻣﻴﺪﻫﺪ ﺑﺨﺼﻮﺹ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﻋﻴﺐ ﻭ ﻓﺴﺎﺩ ﺩﺭ ﺭؤﻳﺎ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺭ&= #65261;ﺷﻦ ﻣﻴﮑﻨﺪ ﻭ ﺍﺯ ﻋ= ﻠﻞ ﻗﺒﻠﻰ ﺍﻳﻦ ﻣﻌﺎﻳﺐﻭ ﺁثاA= 197; ﺩﺭﺩﻧﺎﻙ ﺑﻌﺪﻯ ﺍﻳﻦ ﺟﻨ&= #65170;ﻪ ﻫﺎﻯ ﻣﻨﻔی ﺪﺭﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﻭ ﺍﺻﻠﺎﺣﻰ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑ&= #65166;ﺯ ﻣﻴﮕﻮﻳﺪ . ﻭ ﺍﺯ ﻫﺮ ﻓﻦ ﺑﻴﺎﻥ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻣﻨﻄﻘﻰ ﻭﻣﺎﺩﻯ ﻧﻴﺰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 64401;ﻨﺪ . ﮐﻪ ﺳﺎﻟﻚ ﺑﺎﺷﻨﺎﺧﺖ ﺧﻮﺩ ﺍﺯ ﭼﻨﺎﻥ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺩﺭ ﻭﺟﻮﺩ ﺫﺍﺗﻰ ﺧﻮﺩ ﻣﺘ&= #65256;ﻔّﺮ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺗ= ;ﺮﻙ ﺁﻥ ﺻﻔﺎﺕ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺁﺳﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺑﺨﺼﻮﺹ ﮐﻪ ﺑﭙ&= #65268;ﺮ ﺍﻳﻤﺎﻥ ﺍﻟﻬﻰ ﺩﺍﺭﺩﻭ ﮐﻠﺎﻡ &= #65165;ﻭﺭﺍ ﮐﻠﺎﻡ ﺧﺪﺍﻭ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ .= ﭘس ﺗﺮﻙ ﺁﻥ ﺻﻔﺎﺕ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ .= ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﺭؤﻳﺎﻫﺎﻯ ﺑﻌﺪﻯ ﺑﺪﻭﺭ ﺍﺯ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻣ= ;ﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺳﺎﻟﻚ &= #65193;ﺭ ﺭؤﻳﺎ ﺳﮑّﻪ ﻫﺎﻯ ﻃﻠﺎﻯ ﭘﺮﺍﮐﻨﺪﻩ ﺭﺍ ﺟﻤﻊ ﺁﻭﺭﻯ ﻣﻴﮑﻨﺪﮐﻪ ﺷﺎﻳﺪ ﻫﻢ ﺑﻨﻴ&= #1617;ﺖ ﺗﻘﺴﻴﻢ ﺁﻥ ﺑﻴﻦ ﻓﻘﺮﺍ ﺑﺎﺷﺪ . ولی ﻣﻰ ﺑﻴﻨﺪ ﮐﻪ ﺍﺯ ﺭﻓﻘﺎپس ﻋﻘﺐ = 5165;ﻓﺘﺎﺩﻩ ﻭ ﺳﻨﮕﻴﻦ ﻭﺯﻥ ﺷﺪﻩﻧﻤﻴﺘﻮﺍ= 5255;ﺪ ﺭﺍﻩ ﺑﺮﻭﺩ ﻭﺩﺭ ﻧﺘﻴﺠﻪ ﺍﺯ ﺭﺍﻫﻨﻤﺎﻯ ﺧﻮﺩ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭؤﻳﺎ ﻧﻴﺰ ﮔﻤﺮﺍﻩ ﮔﺮﺩﻳﺪﻩ . ﻭ ﺣﺘﻰ ﺧﻮﺩﺭﺍ ﻧ&= #65268;ﺰ ﮔﻢ ﺷﺪﻩ ﻣﻴﺪﺍﻧﺪ . ﺁﻧﮕ= ﺎﻩ ﭘﻴﺮ ﺑﺴﺎﻟﻚ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺳ&#= 64401;ّﻪ ﻫﺎ ﺭﺍ ﺑﺎﻳﺪ ﺑ= ﺪﻭﺭ ﺭﻳﺨﺖ ﻭ ﺳﺒﻚ ﺑﺎﺭ ﺷﺪﮐﻪ ﺑﺘﻮﺍﻥ ﺭﺍﻩ ﺭ&= #65235;ﺖ . ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸ= ;ﺘﺮ ﻃﻠﺎ ﺑﺮﺩﺍﺭﺩﮐﻤﺘ= 5198; ﻣﻴﺘﻮﺍﻧﺪ ﻗﺪﻣﻰ ﺑﺮﺩﺍﺭ&#= 65193; . ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺍﺯ ﮐﺎﺭ ﻧﺎﺧﻮ&= #65193;ﺁ ﮔﺎﻩ ﺧﻮﺩ ﺩﺭ ﺭؤﻳﺎ ﭘﺸﻴﻤﺎ= 5253; ﻭﻣﺘﻨﻔّﺮ ﻣﻴ= 4405;ﺮﺩﺩ . ﮐﻪ ﺑﻌﺪﻫﺎ ﺍﻳ= ;ﻨﮕﻮﻧﻪ ﺭؤﻳﺎﻫﺎ ﺭﺍ ﻧ&#= 65192;ﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﭼﻮﻥ ﺩﺭ= ; ﺑﻴﺪﺍﺭﻯ ﻧﻴﺰ ﻣﻌﺘﻘﺪ ﺑﺪﺍﻥ ﺷﺪﻩﮐﻪ ﺑﻔﮑﺮ ﻃﻠﺎ ﻭﭘﻮﻝ ﻧﺒﺎﺷﺪ .= ﻭ ﺑﻔﮑﺮ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻴﻬﺎﻯ &#= 65251;ﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﭙ&= #65198;ﺩﺍﺯﺩﻭﺟﺪﻯ ﺗﺮ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻴﺎﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﻭﻧﻈﺮﻳّﺎﺕ ﭘ= 5268;ﺮ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭ= ;ﺍﻟّﺎ ﺍﻳﻦ ﺧﻠﺎﻓﮑﺎﺭﻯ ه= 575; ﺑﻴﺸﺘﺮ ﻭ ﺍﺯ ﭘ= ﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ ﺭﺍﻩﺍﻟﻬﻰ ﺧﻮﺩ ﺩﻭﺭﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺍﺻﻄﻠﺎﺣﺎ(ﺗﺮ&#= 65241; ﺻﻠﺎﺕ) ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻭ ﺍﺟﺮﺍﻯ ﻋﻤﻞ ﺗﻮﺳّﻠﺎﺕ ﻋﺒ= 5166;ﺩﻯ ﻭ ﺳﻠﻮﮐﻰﺑﺎ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﺭﺍ ﺑﺘﺪﺭ&= #65267;ﺞ ﺿﻌﻴﻒ ﻭ ﺑﮑﻠّﻰ ﺗﺮﻙ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻧﺎﺧﻮﺍﺳﺘﻪ ﺳﺮ ﺍﺯ ﻣﺤﺎﻓﻞ ﺑﺪ ﺩﻳﻨﺎﻥ ﻭ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﺩﻫﺒﻰ ﺩﺭ ﻣﻴﺂﻭﺭﺩ ﻭ ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﺍﻳﻨﮕﻮﻧﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻘﺘﺼﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭﻣﻨﺎﻓ&= #65238; ﺭﺍ ﻣﻐﻀﻮﺏ ﻋﻠﻴﻬم ﻣﻴﺨﻮﺍﻧﺪ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧ&#= 1587; ﺁﻧﺎﻥ ﺑﺮﺍﻯ ﺗﻮﻟّﺪ ﺑﻌﺪﻯ ﺁﻧﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻧﺪﮔﻴﻬﺎﻯ ﭘﺮ ﻋﺬﺍﺏ ﺣﻴﻮ&= #65165;ﻧﻴﺮﺍﻣﺠﺪﺩ ﺩﺍﺷﺘﻪﺗﺎ ﺑﺎ&#= 65199;ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺑﺮﺳﻨﺪﺷﺎﻳﺪ ﺁﻥ ﺑﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭﺳﺘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺳﻤﺒ&#= 65262;ﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﺍﻳﻦ ﺭؤﻳﺎﻫﺎ= 5263; ﺻﺎﻟﺤﻪ ﺍﺳﺖﮐﻪ ﺑﺘﺪﺭﻳﺞ ﻣﻌﺎ&#= 65267;ﺐ ﺭﻭﺍﻥ ﮐﻤﺘﺮﻭ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﻭ ﻧﻴﮑﻮﻯ ﺍﻭ ﺑﻴ&= #65208;ﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺻﺤﻨﻪ ﻫﺎﻯ ﺭؤﻳﺎﻫﺎ ﻧﻴﺰ ﻧﻮﺭﺍﻧﻰﻭ ﺑﺴﻴﺎﺭ ﺭﻭﺷﻦ ﻭ ﺩﻟﭽﺴﺐ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﻭ ﻣﺤﻴﻂ ﺍﻃﺮﺍﻑ ﺳﺎﻟک ﻨﻴﺰ ﺍﺯ &= #65203;ﻨﮕﻬﺎﻯ ﻗﻴﻤﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﺯﻳﺒﺎ= ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﺃثر ﺯﻳﺎﺩ ﺩﺍﺭﺩ . ﻭ ﺳﺮﻋﺘﻬﺎﻯ ﺟﺎﻟﺐ ﺩﺭ ﺣﺮﮐﺖ ﻭ ﭘﺮﻭﺍﺯ ﻭ ﺑﺴﻴﺎﺭ ﺍﺣﻮﺍ&#= 65245; ﺩﻳﮕﺮﮐﻪ ﺣﺘﻰ ﮔﺎﻫﻰ ﺍﺳﺘﺸﻤ&#= 65166;ﻡ ﻋﻄﺮ ﻭﻣﺰﻩ ﻫﺎﻯ ﺷﻴﺮﻳﻦﻭ ﺳﻔﺮﻩ ﻫﺎﻯ ﺭﻧ&= #64405;ﻴﻦ ﻏﺬﺍﺋﻰ ﻭ ﺍﺣﻮﺍﻝ ﺭﻗﺺ ﻭ ﺷﺎﺩﻯﻭ ﻫﻤﺮﺍﻫﻰ ﺑﺎ ﻣﺤﺒﻮب ﺍﻟﻬﻰ ﻭ ﻫﻤﺮﺍﻫﻴﺎﻥ ﺳﺎﻟﻚ ﺩﻳﮕﺮ ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﭘﻴﺸﺮﻓﺖ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺍ&= #65203;ﺖ . ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺩﻳﺪﻩ ﻭﺑﺮﺍﻯ ﭘﻴﺮ ﻣﻴﮕﻮﻳﺪ ﺗﺎ ﺗﻌﺒﻴﺮ ﻭﺗﻔﺴﻴﺮ ﻭﺗﺄﻳﻴﺪ ﺁﻧﻬﺎ ﮐﻨﺪ . ﺑﺨ= ;ﺼﻮﺹ ﻭﻗﺘﻰ ﮐﻪ ﺭؤﻳﺎﻫﺎﻯ ﻣﺮﺣﻠﻪ ﺑﺮﺗﺮ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﻧ= ;ﻴﺎﺯ ﺑﺘﻔﺴﺮ ﻭﺗﻌﺒﻴﺮ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺳ= ;ﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷ&= #65260;ﻮﺩﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻣﺬﮐﻮﺭ ﻫﻢ ﺟﻨﺒﻪ ﮐﻠّﻰ ﺩﺭ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭ&#= 65193;ﻭﻫﻢ ﺟﻨﺒﻪ ﺷﺨﺼﻰ ﮐﻪ ﺩﺭ ﺟﺰﺋﻴّﺎﺕ ﺻﺤ= 5256;ﻪ ﺷﻬﻮﺩﻯ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺎﻟﻌﮑﺶ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﭼﻪ ﻗ&#= 65208;ﺮﻯ ﻣﺬﻫﺒﻰ ﻭ ﺑﺪ ﺩﻳﻦ ﻭ ﻳﺎ ﺑﻰ ﺩﻳﻨﺎﻥ ﭘﺮ ﻓﺴﺎﺩ ﺩﺭ ﺭﻭﺍﻥ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺷﺒﻬﺎ ﺩﺭ ﮐﺎﺑﻮﺳﻬﺎﻯ ﺧﻮﺩ ﻣﺪﺍﻡ ﺗﺮ&= #1587; ﻭ ﺁﺗﺶ ﻭ ﻓﺮﺍﺭ ﻭ ﺗﺎﺭﻳکی ﻮ ﻧﺘﻮﺍﻧﺴﺘﻦ ﺑ&#= 65198;ﺍﻯ ﮔﺮﻳﺨﺘﻦ ﭼﻮﻥ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﺭ ﺣﮑﻢ ﺟﻬﻨّﻢ ﺩﻭﻡ ﺁﻧﺎﻥ ﻭﻧﻴﺰ ﺍﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺭﻭﺯﻫﺎ ﺩﺭ ﺑﺪﺑﻴﺎﺭﻯ ﻫﺎﻯ ﺭﻭﺯﺍﻧﻪ&#= 65227;ﻤﻠﺎ ﮐﺎﺑﻮﺳﻬﺎﻯ ﺩ&#= 65197; ﺑﻴﺪﺍﺭﻯ ﭼﻬﻨّﻢ ﺍﻭﻝ ﺧ&#= 65262;ﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻫﺮﭼ= ﻪ ﺍﻳﻦ ﺟﻬﻨﻤﻬﺎ ﺑﺪﺗﺮ ﺑﺎﺷﺪﺩﻭ ﺟﻬﻨﻢ ﭘس ﺍﺯ ﻣﺮﮒ ﺁﻧﺎﻥ ﺧﻨﻚ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺟ= ;ﻬﻨّﻢ ﺭﻭﺡ ﻋﺮﻳﺎﻥ ﺍﺯ ﺗﻦ ﺩﺭ ﻣﻠﮑﻮﺕ ﺭﻭﻯ ﺯ&= #65251;ﻴﻦ ﻭ ﺟﻬﻨّﻢ ﭼﻬﺎ&#= 65197;ﻡ ﺑﺎﺯﮔﺸﺖ ﻣﺴﺦ ﺁﻣﻴﺰ ﺣﻴﻮﺍﻧ&#= 65264; ﺩﺭ ﺟﻬﺎﻥ . ﮐﻪ ﺭﻭﺯﻫﺎ ﺯﻳﺮ ﺁﻓﺘﺎﺏ ﻭﺗﺮس &#= 65193;ﺍﺋﻢﻭ ﺩﺭﻧﺪﮔﺎﻥ ﻭ ﺷﮑﺎﺭﭼﻴﺎﻥ ﺑ&#= 65264; ﺃﻣﺎﻥﻭ ﺗﺸﻨﮕﻰ ﻭ ﮔﺮﺳﻨﮕﻰ ﺩﺍﺋ&#= 65250; ﺩﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺯ ﺑﺤث ﻳﻮﻧﮓ ﻭ ﻧﻈﺮﻳﻪ ﺭؤﻳﺎﻫﺎ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻭ ﺧﺎﺭﺝ ﻧﺸﻮﻳﻢ ﮐﻪ ﺩﺭ ﻣﻮﺭﺩ ﺑﻴﻤﺎﺭﺍﻥ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺭ&#= 65261;ﺍﻧﻰ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﺷﻔﺎ ﻫﺴﺖ ﻭ ﻣﻮ= ﻗّﺖ ﺍﺳﺖ ﻭﺣﺘﻰ ﺑﻤﻌﻨﻰ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺍﺣﻮﺍﻝ ﻧﻤﻴﺒ&#= 65166;ﺷﺪ . ﻭﺗﻨﻬﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﻣﺰﺍﺣﻤﺘﻬﺎﻯ ﺑﻴﻤﺎﺭ ﮐﻢ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺷﺎ= ;ﻳﺪ ﻣﻌﺎﻳﺒﻰ ﺑﺪﻭﻥ ﺁثاﺭ ﺧﺎﺭﺟﻰﺩﺭ ﺭﻭﺍﻥ ﺑﻴﻤﺎﺭ ﭘﻴﺪﺍ ﺷﻮﺩ . ﮐﻪ ﭼﻨﺎﻥ ﺑﺎ ﻣﻮﺍﺩ ﺳﺨﺖ مُ= 582;َدّرﺯﻧﺪﮔﻰ ﺩﺭﻭﻧﻰ ﺩﺭﺩﻧﺎﮐﺘﺮ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻳ= ﻮﻧﮓ ﺍﺭﺯﺵ ﺑﺮﺭﺳﻰ ﺭؤﻳﺎﻫﺎﻯ ﺑﻴﻤﺎﺭ ﺭﺍﺩﻟﻴﻠﻰ ﻣﻴﺪﺍﻧﺴﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﭼﻴﺰﻯ &= #65169;ﻌﻨﻮﺍﻥ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﺟﺎﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﺩ . ﮐﻪ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺑﺮﺧﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺁﻧﺴﺎﻥﺮﺍﺗﺒ= 5194;ﻳﻞ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﻧﻤﺎﻳﻨﺪ . ﺯﻳﺮ= ﺍ ﻫﻤﻴﺸﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻃﻮﻝ ﺗﺎ&= #65197;ﻳﺦ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺧﻴﺮ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﻳﻮﻧﮓ ﻭ ﺟﺎﻣﻌﻪ ﺑﺸﺮﻯ &= #65255;ﻴﺰ ﺷﻨﻴﺪﻩ ﺑﻮﺩﻧﺪ . ﻭ ﺍﻟﺒﺘﻪ ﻳﻮﻧﮓ ﭘﺰﺷﻚ ﺩﺭ ﻧﻮﻋﻰ ﻃﻠﺴﻢ ﺫﻫﻨﻰ ﺍﺯ ﺍﻣﻮ&= #65199;ﺷﻬﺎﻯ ﻃﺒّﻰ ﻭ ﺍﺻﻮﻝ ﻣﺎﺩﻯ ﺩﺭ ﺗﺤﺼﻴﻞ ﻃﺒّﻰ ﺧﻮﺩ ﺩﻭﭼﺎﺭ ﺑﻮﺩﻩ . ﮐﻪ ﺍﻭ ᥾= 1; ﺍﻣثاﻟﺶﺑﺎﻳʋ= 94; ﺑﺘﺪﺭﻳﺠﺎﺻﻮ= ;ﻝ ﻋﻠﻤﻰ ﺭﺍ ﺍﺯ ﺭﻭﺍﻥ ﺧﻮﺩ ﻧﻴﺰ ﺑﻴﺮﻭﻥ ﻭ ﺗﺰﮐﻴﻪ ﻧﻤﺎﻳﻨﺪ ﮐﻪﺧﻮﺩﺷﺎﻥ ﺷﻔﺎﻯ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻧﻴﺎ&= #65235;ﺘﻪﻣﻴﺨﻮﺍﻫA= 256;ﺪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺑﻴﻤﺎﺭﺍﻥ ﺭﺍ &= #65169;ﺮﻃﺮﻑ ﻧﻤﺎﻳﻨﺪ . ولی ﻣﻨﺼﻔﺎﻧﻪ ﺑﺎﻳﺪ ﮔﻔﺖﺭﻭ&#= 65165;ﻥ ﺩﺭﻣﺎﻥ ﺩﺭ ﺣﺪﻭﺩ ﺍﻋﺼﺎﺏ ﻭﺗﻦ ﺑﻴﻤﺎﺭ ﺑﺎﻳﺪ ﮐﺎﺭ ﺑﮑﻨﺪ . ﻭ ﺭﺍﺑﻄﻪ ﺁﻧﻬﺎﺭﺍ ﺍﺯ ﺭ&= #65261;ﺍﻥ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬ&= #65264; ﺟﺪﺍ ﻧﻤﺎﻳﺪﺗﺎ ﺑﻴ&#= 65252;ﺎﺭ ﺁﺭﺍﻡ ﮔﺮﺩﺩ . پ= س ﻳﻮﻧﮓ ﻫﻨﻮﺯ ﭘﺎﻳﻨﺪ ﺍﺻﻮﻝ ﻭﺗﻌﻠﻴﻤﺎﺕ ﻣ&#= 65166;ﺩﻯ ﻃﺒّﻰ ﺧﻮﺩ ﻣﻴ&#= 65170;ﺎﺷﺪﺍﻣﺎ ﺍﮔﺮ ﭘﺰﺷﻚ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65191;ﻮﺩ ﺑﺨﻮﺍﻫﺪ ﻋﻤﻞ ﮐﻨﺪﺗﻤﺎﻡ ﺁﻣﻮﺯﺷﻬﺎﻯ ﻃﺒّﻰ ﺍﻭﻣﺰﺍﺣﻢ ﺗﮑ&#= 65166;ﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﻮﻧﮓ ﭘﺰﺷﻚ ﻣﻴﮕﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﺍﺯ ﺍﺑﺘﮑﺎﺭﺍﺕ ﺩﻳﮕﺮ ﻳﻮﻧﮓﺍﺳﺘﻔﺎ= 5193;ﻩ ﺍﺯ ﺍﺳﺎﻃﻴﺮ ﻭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻣﻠﻞﻭ ﺣﺘﻰ ﻗﻮﻡ ﺑﻴﻤﺎﺭ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ . ﺯﻳﺮﺍ ﺍﻓﺴﺎﻧﻪ ﻫﺎ ﺗﮑﺮﺍﺭ ﺷﺪﻩ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻫﺮ ﺟﺎﻣﻌﻪ ﻭ ﻣﻠّﺘﻰﺣﮑﻢ م= 15;قدّس ﻭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ = ﺁﻧﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺑﺮﺧﻰ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥﭘﺮﺳﺘ= 5206; ﺍﻳﻦ ﺍﻓﺴﺎﻧﻪ &= #65261;ﺍﺳﺎﻃﻴﺮ ﻭاستوری ﻫﺎﻯ ﺟﺎﻣﻌﻪ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194; . ﻟﺬﺍ ﺩﺭ ﮐﺎﺭ ﺷﻨﺎﺧﺖ ﻋﻠﻞ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰﺑﺮﺍﻯ ﭘﺰﺷﻚ ﻗﺎﺑﻞ ﺍ&= #65203;ﺘﻔﺎﺩﻩ ﺍﺳﺖ . ﻭ ﺁﻧﭽﻪ ﮐﻪ ﺑﻴﻤﺎﺭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻳﺎ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺑﮕﻮﻳ&#= 65194;ﺍﻳﻦ ﺍﺳﺎﻃﻴﺮ ﻣﻘﺒﻮﻝ ﺷﺨﺺ ﻣﻴﮕﻮﻳﻨﺪ . ﭘس = ﻳﻮﻧﮓ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺑﻴﻤﺎﺭ ﻣﻮﺟﻮﺩ ﻣﻴﺪﺍ&#= 65255;ﺪ . ﻭﮐﻤﻰ ﺑﺸﻨﺎﺧﺖ ﻋﻠﻞ ﺑﻴﻤﺎﺭﻯ ﮐﻤﻚ &= #65251;ﻴﮑﻨﺪ . ﺯﻳﺮﺍ ﺑﻴﻤﺎﺭﺍﻥ ﺑﻨﺪﺭﺕ ﻣﺸﮑﻞ ﻋﻀﻮﻯ ﻭ ﻣﻐﺰﻯ ﻭ ﻋﺼﺒﻰ ﺩﺍﺭﻧﺪﮐﻪ ﺍﮐثرﺍ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﮐﻤﭙﻠﮑس ﻫﺎﻯ ﺑﺸﮑﻞ ﻋﻘﻴﺪﻩ ﺩﺭﺁﻣ&#= 65194;ﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5169;ﺎﻋث ﺑﻴﻤﺎﺭﻳﻬﺎ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﻫﺎ&#= 65263; ﺭﻭﺍﻧﻰ ﻭ ﻓﮑﺮﻯ ﺑﻴﻤﺎﺭﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺟ&#= 65166;ﻣﻌﻪﻣﺴؤﻝ ﺩﺭ ﺗﺤﻤﻴﻞ ﺍﻳﻦ ﻋﻘﺎﻳﺪ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﺑﺮﺍ&= #65235;ﺮﺍﺩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ&#= 64380;ﻮﻥ ﺧﺮﺍﻓﺎﺕ ﻭ ﻋﻘﺎﻳﺪ ﺟﻤﻌﻰ .= ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺭﻭ&#= 65199; ﺑﺮﻭﺯ ﺁﻟﻮﺩﻩ ﺗﺮ ﻣﻴﺸﻮﻧﺪ . ﻭ= ;ﺩﺭ ﺃﻧﺪﮐﻰ ﺍﺯ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌ&#= 65194; ﺑﺮﺍﻯﺎﺻﻠﺎﺡ ﺭﻭﺣﻰﺑﺎ ﺗﺮﻙ ﺧﺮﺍﻓﺎﺕ ﻭﻋﻘ&#= 65166;ﻳﺪ ﻣﻮﻓﻖ ﻣﻴﺸﻮﻧﺪ . ﻣثل&#= 1575; ﺍﺯ ﺍﺳﺎﻃﻴﺮ ﺗ&= #65166;ﺭﻳﺨﻰ ﺑﺠﺎﻯ ﻭﺳﺎﺋﻞ ﻭسوﮊﻩ ﻫﺎﻯ ﻭﺍﻗﻌﺎ ﺍﻟﻬﻰ ﺑﻌﺒﺎﺩﺕ ﻭ ﭘﺮﺳﺘﺶ ﺧﺮﺍﻓ&#= 65166;ﺕ ﻣﺬﻫﺒﻰ ﻭﺍﺣﺰﺍﺏ ﺳﻴﺎﺳﻰ ﻭ ﻫﺪف هاﻯ ﺍﺟﺘﻤﺎﻋA= 264; ﻭﻣﻠّﻰ ﭘﺮﺳﺘﺶﻣﻴﮑﻨ= 5256;ﺪ . ﮐﻪ ﻣثلا ﺟﻤﺸﻴﺪ ﺷﺎﻩ ﺁ&= #65175;ﺶ ﺭﺍ ﮐﺸﻒ ﮐﺮﺩ ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺟﻤﺸﻴﺪ ﺷﺎﻩ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺟﻤﺸﻴﺪ ﺷﺪﻩ ﺯﺭﺩﺷﺘﻰﺁﺗﺶ ﺟﻬﻨّﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﺷﻨﺎﺧﺖ ﻭﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻄﺮﺡ ﮐﺮﺩﻭﻓﻬﻤﺎﻧ= 5194; ﮐﻪ ﺑﺎﻳﺪ ﺑﻔﮑ&= #65198; ﻓﺮﺍﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺯ ﻋﻠﻞ= سوﺯﺍﻥ ﺩﺭ ﺩﻝ ﭼﻮﻥ هَ&#= 1608;َس ﻭﺷﻬﻮﺕ ﻭ ﺍﻧﺘﻘﺎﻡ ﻭ ﻏﻴﺮﻩ ﺭﺍ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﺗﺎ ﺍﮐﻨﻮﻥ ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭﮐﺎﺭﻣﺎﻫﺎ ﻧﺴﻮﺯﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﭘ&#= 1587; ﻣﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﻳﻚ ﻋﺮ&= #65235;ﺎﻥ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻳﻢﮐ= 5258; ﻳﻚ ﻋﺎﺭﻑ ﻋﻠﻤ&= #65264; ﭼﻮﻥ ﻳﻮﻧﮓﻣﻴ&#= 65192;ﻮﺍﻫﺪ ﺑﺎ ﺗﻔﺴﻴﺮ ﺭؤﻳﺎﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺍﺳﺎﻃﻴﺮ ﺩﺭ ﺍﺑﺘﮑﺎﺭﻯ ﺗﺎﺯﻩ ﺑﻴﻤﺎﺭ ﺭﺍ ﻣﻌﺎﻟﺠﻪ ﮐﻨﺪﻭﻋﻠﻞ ﭘﺮ&#= 65267;ﺸﺎﻧﻰ ﺍﻭﺭﺍ ﺑﺸﻨﺎﺳﺪ . ﻭ ﺍﺯ= ; ﺳﻄﺢ ﺩﻭﻥ ﻧﻮﺭﻣﺎﻝ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺑﺎﻟﺎ ﺑﻴﺎﻭﺭ&#= 65193;ﻭ ﺍﮔﺮ ﺑﺘﻮﺍﻧﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 65197;ﺍﺍﺯ ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺑﺴﻄﺢ ﺍﻳﺪﺁﻝ ﻣﻴﺮﺳﺎﻧﻨﺪﮐ= 5258; ﮐﻤﺎﻝ ﻟﺎﺯﻡ ﺑ&= #65198;ﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺸﺘﻰ ﻭ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﺍﺳﺖ . ﻋ= ;ﺮﻓﺎﻥ ﺟﺪﻳﺪ ﻋﻠﻤﻰ ﻭﻃﺒّﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺭﻭﭘﺎ&= #65163;ﻰﮐﻪ ﺩﺭ ﻗﺮﻥ ﺍﺧﻴﺮ ﭘﻴﺪﺍ ﺷﺪﮐﻪ ﺩﺭ ﻗﺮﻥ ﮔﺬﺷﺘﻪ ﺑﻬﻤّﺖ ﻓﺮﻭﻳ= 5194; ﻭﻳﻮﻧﮓ ﻭ ﺑﺴﻴﺎﺭ ﭘﺰﺷﮑ&#= 65166;ﻥ ﺭﻭﺍﻧﻰ ﺑﺪﺍﻥ ﺭﺍﺯ ﺭﺳﻴﺪﻧﺪ .= ﺩﺭ ﺁﻏﺎﺯ ﻧﻴﺰ ﻣﻌﺎﻟﺠﺎﺕ ﺳﺤﺮ ﺁﻣﻴﺰ ﭼﻮﻥ ﻫﻴﭙﻨﻮﺗ&#= 65268;ﺴﻢ ﻭﺣﺘﻰ ﻣﺮﺍﺳﻢ ﺟﻦ ﮔﻴﺮﻯﻭﺩﺭ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄ&#= 65264; ﺧﺎﺹ ﺩﺭ ﺍﻃﺎﻕ ﻣﻄﺐ ﺧﻮﺩﭘﻴﺸﺮﻓﺖ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ&#= 65261;ﻧﺴﺒﻰ ﺑﺮﺍﻯ ﺳﻠﺎﻣﺘ&#= 65264; ﺑﻴﻤﺎﺭﺍﻥ ﺩﺍﺷﺘﻨﺪ ولی ﺍﮐﻨﻮﻥ ﺑﺎ پی= 583;ایش ﺩﺍﺭﻭﻫﺎﻯ مُ= 82;َدّر ﻧﻴﺮﻭﻣﻨﺪﻭ ﺍﻟﮑﺘﺮﻭﺷﻮﻙ ﻭ ﻣﻄﺎﻟﻌﺎﺕ ﺑﻴﺸﺘﺮﺳﺮﻋﺖ ﺑﻴﺸﺘﺮﻯ ﺑﻌﻠﻢ ﻋﺮﻓﺎﻥ &= #65219;ﺒّﻰ ﻭﻋﻠﻤﻰ ﭘﻴﺪﺍ ﺷﺪﻩﮐﻪﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺑﻴﻤﺎﺭ&#= 65165;ﻥ ﺭﻭﺍﻧﻰ ﺍﺳﺖ . و= لی ﻣﻔﻴﺪ ﺗﮑﺎﻣﻠﺎﺕﺭﻭ= 5187;ی ﺪﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻚ ﻭﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﻣﮕﺮ ﺍﻓ= ;ﺮﺍﺩ ﻋﺎﻗﻞ ﻭﻣﺴﺘﻌ&#= 65194; ﺭﺍ ﻣﺘﻮﺟﻪ ﻣﺮ&= #65187;ﻠﻪ ﺷﻔﺎﻯ ﺑﻌﺪ ﺍﺯ ﺷﻔﺎﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﻴﻤﺎﺭ&= #65267;ﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻧﻤﺎﻳﺪ . ﺗﺎ ﻓﮑﺮﻯ ﺑﺤﺎﻝ ﺧ&= #65262;ﺩ ﺑﮑﻨﻨﺪﻭﺧﻮﺩ ﺭﺍ ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﺭﻣﺎﻝ ﺑﺮﺳﺎﻧﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻭﻣﺎ ﺍﻣﺮﻭﺯ ﺑﺎ ﻃﺮﺯ ﻓﮑﺮ ﺟﺪﻳﺪﻯ ﺑﻴﻦ ﺍﺭﻭﭘﺎﺋﻴﻦ ﻭ ﺍﻣﺮﻳﮑﺎﺋﻴﺎ= 5253; ﺩﺍﺭﺍﻯ ﺗﻤﺪﻥ &= #65251;ﺎﺩﻯ ﻭﻋﻠﻤﻰ ﺁﻧﻬﺎ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ . ﮐﻪ ﮐﺎﺭ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﺷﺎﻳﺪ ﺗﺴﻬﻴﻞ ﻧﻤﺎﻳﺪ . ولی ﺑﺮﺍﻯ ﺍﻳﺠﺎﺩ ﺍﺭﺗﺒﺎﻁ ﺑﻴﻦ &= #65227;ﺮﻓﺎﻥ ﻃﺒّﻰ ﺑﺎ ﻋﺮﻓﺎﻥ ﺳﻠﻮﻙ &= #65165;ﻟﻬﻰ ﺑﺎﻳﺪ ﺍﺑﺘﺪﺍ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺷﻨﺎس ﻭﺭﻭﺍﻥ ﮐﺎﻭ ﺧﻮﺩ ﺭﺍ ﺗﺰﮐﻴ&= #65258; ﻧﻔس ﻧﻤﺎﻳﻨﺪﻭ ﺑﺪﺭﺟﺎﺗﻰ ﺍﺯ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﺍﺑﺘﮑﺎﺭﺍﺕ ﻣؤثّر ﺗﺮﻯ ﺑﺮﺍﻯ ﺷﻔﺎﻯ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭ&#= 65165;ﻧﻰ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭﻃﺮﺣﻬ= ﺎﻯ ﮐﻠﺎﻣﻰ ﻣؤثّرﺗﺮﻯ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭﺍﻥ ﺧﻮ&#= 65165;ﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﻓﻌﻠﺎ ﭼﻨﻴﻦ ﺍﺭﺗﺒﺎﻃﻰ ﺑﻴﻦ ﺩﻭ ﻋﺮﻓﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺑﺮﺍﻯ ﻣؤﺳﺴﺎﺕ ﻓﺮﻫﻨﮕﻰ ﻭ ﺁﻣﻮﺯﺷﻰ ﺗﺮﺑﻴﺖﺍﻃﻔﺎ= 5245; ﻭ ﺩﺍﻧﺶﺁﻣﻮﺯﺍ= 5253; ﺟﻮﺍﻥﻭﺣﺘﻰ ﺑﺮﺍﻯ ﺪﺍﻧﺸﺠ&#= 65262;ﻳﺎﻥ ﺗﺨﺼﺼﻰ ﻣﻔﻴﺪ ﺍﺳﺖ . ﺍﮔﺮ ﮐﻪ ﺧﻮﺩ ﺍﺑﺘﺪﺍ ﺗﺰﮐﻴﻪ نَفس᥾= 1; ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﮐﻨﻨﺪ . ﺗﺎ ﺍﺯ ﺳﻄﻮﺡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺍﻯ ﺗﺄثیر ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭ ﺍﺳﺘﺎﺩﺍﻥ ﺑﺎﻳﺪ ﺭﻓﺘﺎﺭ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺷﺎﮔﺮﺩﺍﻥ ﺑﺮ ﺍﺳﺎس ﺍﺧﻠﺎﻕ &#= 65165;ﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺯﻳﺮﺍ ﻣﺤﺼّﻠﻴﻦ ﺑﻴﺸﺘﺮ ﺁﻣﺎﺩﮔﻰ ﭘﺬﻳﺮﺵ ﮐﻠﺎﻡ &= #65165;ﺳﺘﺎﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺍﮔ= ;ﺮ ﺑﺼﻮﺭﺕ ﻋﻠﻤﻰ ﻧﻈﺮﻳّﺎﺗﻰ ﻏﻴﺮ ﻋﻠﻤﻰ ﻭﻣﺘﺎﻓﻴﺰﻳﮑ= 5264; ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﻣﻄﺮﺡ ﻧﻤﺎﻳﻨﺪ ﮐﻪ ﻫﻢ ﺧﻮﺩ ﻭﻫﻢ ﺷﺎﮔﺮﺩﺍﻥ ﺧﻮ&#= 65193;ﺭﺍ ﻫﺪﺍﻳﺖ ﺑﺄﺑﺪﻳّﺖ ﺭﻭﺣﻰ ﻭﺍﺟﺐ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻨﻤﺎﻳﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻳﻚ ﺗﻮﺟﻴﻪ ﻋﻠﻤﻰ ﻣﻴﺘﻮﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﺑﮕﻔﺘﻪ ﻳﻮ&= #65255;ﮓ ﺍﺯ ﺳﮑس ﻫﻢ ﺩﺍﻧﺴﺖ . ﮐﻪ ﺧﻮﺩ ﺃﻣﺮﻯ ﻃﺒﻴﻌﻰ ﻭﻧﻮﻋﻰﺩﺭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴ&#= 65174; . ولی ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻥ ﻋﻮﺍﻣﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺩﻳﮕﺮﻯﺑﺮﺍﻯ &#= 65235;ﺴﺎﺩ ﺁﻟﻮﺩﮔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 4344;ﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﮐﻪﻫﻤ= ﻪﺁﻧﻬﺎ ﺗﺒﺪﻳﻞ ﺑﻨﻴﺮﻭﻯ ﻣﻨﻔﻰ ﺩﺭ ﮐﻨﺎﺭ سِکس ﻣﻴﺸﻮﺩ . ﻭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺭﺍ ﺣﻴﻮﺍﻧﻰ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ .= ﻭﻳﻮﻧﮓ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻗﺴ= ﻤﺖ ﺑﺎﻳﺪ حقّ ﺩﺍA= 193; . ﮐﻪ ﺳﮑس ﺭﺍ ﻣﺎﺩﺭﻋﻘﺪﻩ ﻫﺎ ﺩﺍﻧﺴﺖ . ﮐﻪ= ; ﻓﺮﻭﻳﺪ ﮔﻔﺘﻪﺑﻮﺩ ول= 40; ﻫﻤﻪ ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﺭﺍ ﺗﺼﺪﻳﻖ ﺩﺍﺭﻧ&#= 65194;ﮐﻪ ﺗﺤﻘّﻖ ﺳﮑس ﻭ ﻫﺮ ﻫﻮﺳﻰﺍﻣﮑﺎﻥ ﺍﺷﺒﺎﻉ ﻧﺪﺍﺭ&#= 65193; . ﮐﻪﻧﻴﺮﻭﻣﻨﺪ&= #65175;ﺮ ﻭﻭﺭﺯﻳﺪﻩ ﺗﺮ ﺍﺯ ﺳﺎﺑﻖ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﺎﺯ ﺑﺮﺍﻯ ﻣﺮ&= #65165;ﺣﻞ ﺑﻌﺪﻯﻭ ﺳﺮﻋﺖ ﺑﻴﺸﺘﺮ ﻫﻮﺳﻬ&#= 65166; ﻭ ﺳﮑس ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﺯﻳﺮﺍ ﺳﮑس ﻏﻴﺮ ﺍﺯ ﻫﻤﺒﺴﺘﺮﻯ ﺟﻨﺴﻰﺑﺎﺷﮑﺎ= 5245; ﺩﻳﮕﺮﻯ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ ﻣﺎﻧﻨﺪ ﻣﻴﻞ ﺑﻬﻢ ﺟﻨس ﮔﺮﺍﺋﻰﻭ ﺣﻀﻮﺭ ﺩﺭ ﺑﺎﺷﮕﺎﻫﻬﺎﻯ ﻋﺮﻳﺎﻥ ﻫﺎﮐﻪ ﺯﻥ ﻭﻣﺮﺩ ﻭﺍﻃ&= #65236;ﺎﻝ ﻋﺮﻳﺎﻥ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﻣﻴﻠﻮﻟﻨﺪ . ﻭ ﺍ= ;ﻟﺒﺘﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﻮﺍﻋﺪ ﺍﺧﻠﺎﻗﻰ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺍﺭﻧﺪ ولی ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ&#= 64380;ﮕﻮﻧﻪ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﻳﻦ ﻗﻮﺍﻋﺪ ﺍ&= #65191;ﻠﺎﻗﻰ ﻭ ﻣﻘﺮﺭﺍﺕ ﺩﺍ&= #65191;ﻠﻰ ﻋﺮﻳﺎﻧﻬﺎ ﺭﺍ ﺑﭙﺬﻳﺮﻧﺪ . ﻭ ﻳﺎ ﺧﻮﺩﺷﺎﻥ ﻣ&= #65252;ﮑﻦ ﺍﺳﺖ ﺭﻋﺎﻳﺖ ﺍ&= #65267;ﻦ ﻗﻮﺍﻋﺪ ﺍﺧﻠﺎ&#= 65239;ﻰ ﺭﺍ ﻧﮑﻨﻨﺪ . ﻭ ﻓﻴﻠﻤﻬﺎﻯ ﺳﮑﺴﻰ ﻭ ﺭﻗﺺ ﻏﻴﺮ ﻋﺮﻓﺎﻧﻰ ﺷﺒﺎﻧﻪ ﺳﺮﺍﺳ&#= 65198; ﻣﻈﺎﻫﺮﻯ ﺍﺯ ﺑ&= #65198;ﻭﺯ سِکس ﻣﻴﺒﺎﺷ᥷= 4; . ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﻗﻮﺍﻋﺪ ﺍﺧﻠﺎ&#= 65239;ﻰ ﻭ ﻋﺮﻓﻰ ﺭﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﻴﺰ ﮐﻨ= ﺎﺭ ﻣﻴﺰﻧﺪ . ﮐﻪ ﺍﻳﻦ ﺭﻗﺺﻫﺎ ﺁﻣﺎﺩﻩ ﮐﻨﻨﺪﻩ ﺑﺮﺍﻯ ﺟﻨﻮﻥ ﺳﮑس ﺑﺮﺍﻯﺳﺎﻋﺘﻰ ﺑﺎﺷﺪ . ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺮﺍﻯ ﻧﺎﺗﻮﺍﻧﺎﻥ ﺟﻨﺴﻰﻧﻮﻋﻰ ﺗﺨﻠﻴﻪ ﻓﺸﺎﺭ ﻫﻮﺳﻬﺎ ﮔﺮﺩﺩ .= ﻭ ﻳﺎ ﮐﻠﻤﺎﺕ ﻭ ﺟﻮﻙ ﻫﺎﺋﻰ ﮐﻪ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﺟ&= #65262;ﮐﻬﺎ ﺑﺮﺍﻯ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺁﻥ ﻓﻮﺭﺍ ﻭﺩﺍﺋﻢ ﺑﻴﺎﺩ &= #65251;ﻴﺂﻳﺪ ﻭ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺣﺎﻝ = ﻭﻣﺤﺮﻭﻣﻴّﺘA= 260;ﺎ ﻭﻳﺎ ﺗﺸﻨﮕﻰ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺰﺑﺎﻥ ﻭ ﺍﻟﻔﺎﻅ ﺩﻳﮕﺮ&#= 65263;ﻃﺒﻖ ﻗﻮﺍﻋﺪ ﺍﺧﻠﺎ&#= 65239;ﻰ ﻫﻮﺳﺒﺎﺭﺍﻥ ﺗﮑﺮﺍﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﮔﺮﻓﺘﺎﺭ ﻫﻤﺎﻥ ﻋﻘﺪﻩ ﻫﺎ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺟﻮﮐﻬﺎﻯ ﺁﻥ ﻋ&= #65240;ﺪﻩ ﺭﺍ ﺑﺮﺯﺑﺎﻥ ﺩﺍﺭﻧﺪ . ﭘس ﺍﺯ ﻧﻮﻉ ﺟﻮﻙ ﻫﺮ ﮐﺴﻰ ﻣﻴﺘﻮﺍﻥ ﺑﺪﺭﻭﻥ ﺍﻭ ﺭﺳ&= #65268;ﺪ . ﻭﺣﺘﻰ ﺁﻧﻬﺎ ﻫﻤﻪ ﺭﺍ ﻣﺎﻧﻨﺪ می ﭙﻨﺪﺍﺭﻧﺪ . ﮐﻪ ﮐﺎﻓﺮ ﻫﻤﻪ ﺭﺍ ﺑﮑﻴﺶ ﺧﻮﺩ ﭘﻨﺪﺍﺭﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﺗﻮﺟﻴﻪ ﺍﺳﺎﻃﻴﺮ ﻭ ﺍﻓﺴﺎﻧﻪ ﻫﺎ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳ&= #65190;ﻇﺎﻫﺮﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺍﻓﺮﺍﺩ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 64400;ﻪ ﻧﻮﻉ ﺗﺮﺑﻴﺖ ﻧﺴﻞ ﻓﻌﻠﻰ ﺧﻠﺎﺻﻪﺍﻯ ﺍﺯ ﺍﺳﺎﻃﻴﺮ ﻗﺪﻳﻢ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻳﻚ= ; ﺷﺒﻪ ﺭﻩ ﻗﺮﻧﻬﺎﻯ ﺗ&= #65166;ﺭﻳخی ﺮﺍ ﺑﻄﻔﻞ ﻣﻴﺂﻣﻮﺯﻧﺪﻭ= 5153;ﻟﻮﺩﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻣ= ﺎﻧﻨﺪ ﺗﺮﺑﻴﺖ ﻣﺬﻫﺒ&#= 65264; ﺧﺎﻧﻮﺍﺩﻩ ﺑﺎﻃﻔﺎﻝﻭﻳﺎ ﻫﺮﮔﻮﻧﻪ ﻋﺎﺩﺍﺕ ﺩﻳﮕﺮ .= ﻣﻌﺘﺎﺩﺍﻥ ﻣﻮﺍﺩ مُخَدّ= ر ﻋﺠﻴﺒﻰ ﺩﺭ ﺳﻴ&= #65170;ﺮﻯ ﺭﺍ ﻣﻄﺎﻟﻌﻪ ﻣﻴﮑﺮﺩﻡﮐﻪ ﮐﻤﻰ ﺍﺯ ﻣﺎﺩﻩ = مُخَدّر ﺁﻧﻬﺎ ﻭﺍﺭﺩ ﺧﻮﻥ ﻣﻌﺘﺎﺩ ﻣﻴﺸﻮﺩﻭﻣﺎﺯ= 5165;ﺩ ﻣﻮﺍﺩ مُخَدّ= ر ﺩﺭ ﺍﺩﺭﺍﺭ ﺁﻧﻬﺎ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩﺩ . ﻭﺍﻳ= ﻨﺎﻥ ﺑﺎﺯ ﺍﺩﺭﺍﺭ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺭﺩﻧﺪﺗ= 5166; ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﺎﺩﻩ مُخَدّ= ر ﺍﺳﺘﻔﺎﺩﻩ ﺩﺭ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65204;ﺘﻰ ﻫﺎﻯ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﻣﻠﺎﺣﻈﻪ ﻣﻴﺸ&#= 65262;ﺩﮐﻪ ﭼﮕﻮﻧﻪ ﺍﻃﻔﺎﻝ ﺁﻧﺎﻥﻫﻤﻴﻦ ﺑ&#= 65166;ﺯﻯ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﺩﺭﺍﺭ ﺧﻮﺩﺭ&#= 65165; ﻣﻴﺨﻮﺭﺩﻧﺪ ﻭﺑﻬﻤﺪﻳﮕﺮ ﺗﻌﺎﺭﻑ ﻣﻴﮑﺮ&#= 65193;ﻧﺪ . ﻭﻣﺴﺖ ﺑﺎﺯﻯ ﺳﺎﺧﺘﮕﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ولی ﻧﻤﻴﺘﻮﺍﻥ ﺑﺎ&#= 65219;ﻔﺎﻝ ﻣﻠﻞ ﺩﻳﮕﺮﻯ ﺁ&= #65251;ﻮﺧﺖﮐﻪ ﺍﺩﺭﺍﺭ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺭﻧﺪ ﮐﻪ ﻓ&= #65166;ﻳﺪﻩ ﺩﺍﺭﺩ . ﻭ ﺃثر ﺗﺮﺑﻴﺖ ﺧﺎﻧﻮ&#= 65165;ﺩﮔﻰ ﻭﻣﺤﻴﻂ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭﮐﻮﺩﻙ ﺑﺴﻴ&#= 65166;ﺭ ﺯﻳﺎﺩ ﺍﺳﺖ . ﮐﻪ= ; ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺗﺎﺯﻩ ﻭﻧ&= #65268;ﺮﻭﻣﻨﺪ ﺟﺪﻳﺪﻯ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻃﻔﺎﻝ ﺑﺠﺎ ﻣﻴﮕﺬﺍﺭﺩ . ﺑﺨ= ﺼﻮﺹ ﺍﺯ ﻟﺤﺎﻅ ﺗﺤﻤّﻞ ﺟﻨﺒﻪﻫﺎﻯ ﻣﻨ&#= 65236;ﻰ ﮐﻪ ﺑﻌﺪﻫﺎ ﺳﺮﺍﺳﺮ ﺩﺭ ﻋﻘﺪﻩﻩﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﻡ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﻭ ﺍﻟّﺎ ﺗﻌﻠﻴﻢ ﺍﻣﻮﺭ &= #1605;ثبتﭼﻪ ﺭﺳﺪ ﺑﺤﻘﺎﻳﻖ ﻋﺮﻓﺎﻧﻰﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﺑﺎﺗﺠﺮﺑﻪ ﺩﺭﺍﺯ ﺯﻧﺪﮔﻰ ﺑﺎﻗﺪﺭﺕﻫﺎﻯ ﻋﻘﻠﻰ ﻣﺘﻮﺟّ= 5258; ﻣﻴﺸﻮﻧﺪ . ﺍﻧﺼ= ﺎﻓﺎ ﺑﻨﺪﺭﺕ ﺍﻳﻦ ﺟﻨﺒﻪﻫﺎﻯ ﻣثبت ﻭﺟﻮﺩ ﺩA= 165;ﺭﻧﺪﮐﻪ ﺗﻌﻠﻴﻢ ﺍﻣﻮﺭ ﻧﻴﮑﻮ ﺑﺎﺷﺪ . ﻭ ﺩﺭ ﺣﻘﻴﻘﺖ ﺻﻔﺎﺕ ﻣﺘثبت ﻭﻧﻴﮑﻮ ﻭﻗﺘﻰ ﺍﺳﺖﮐﻪ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺣﺬﻑ ﮔﺮ&= #65193;ﻧﺪ . ﻭ ﭘس ﺍﺯ ﺗﺠﻠﻴﻪ ﺑﺘﺤﻠ&#= 65268;ﻪ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪﮐﻪ ﺗﻤﺎﻡ ﺍﻋﻤﺎﻝ &= #65203;ﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺷ&= #65198;ﺍﻳﻂ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠ&#= 65262;ﮐﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﺎʌ= 67;ﺪ ﮔﻔﺘﻪ ﻳﻮﻧﮓ ﻧ&= #65166;ﺩﺭﺳﺖ ﺑﺎﺷﺪﮐﻪ آثاž= 5; ﻣﻨﻔﻰ ﻳﻚ ﻗﻮﻡ ﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ = ﺟﺴﻤﻰ ﺍﻓﺮﺍﺩ ﺁﻥ ﻗﻮ&= #65249; ﻣﻴﺪﺍﻧﺪ . ولی ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻳﻚ ﻗﻮﻡ ﭼﻨﺎﻥ = ﻋﻘﺪﻩ ﻫﺎﺋﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ولی ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴ&= #65252;ﺎﻧﻰﺩﺭ ﺩﻭﺭﻩ ﺗﺮﺑﻴﺖ &= #65191;ﺎﻧﻮﺍﺩﮔﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰﺍﻳ= 5254; ﺁثاﺭ ﻣﻨﻔﻰ ﻫﺴﺖ . ﺍﮔﺮ ﺍﺯ ﻧﻮﻉ ﻏﺬﺍﻫﺎ ﻭ ﻧﻮﻉ ﮔﻮﺷﺖ ﺣﻴ&= #65262;ﺍﻧﻰ ﺧﺎﺻﻰﮐﻪ ﺻﻔﺎﺕ ﺁﻥ ﺣﻴﻮ&= #65165;ﻥ ﺭﺍ ﺑﺎﻧﺴﺎﻥ ﻣ&= #65268;ﺪﻫﺪ . ﮐﻪ ﮔﻮﺋﻰ ﮊﻧﺘﻴﮑﻰ ﺷﺪﻩ .= ﻭ ﺑﺼﻮﺭﺕ ﻋﺎﺩﺍﺕ ﺟﺴﻤﻰ ﺩﺭ ﻣﻴﺂﻳﻨﺪﻭ &= #65199;ﻭﺩﺗﺮ ﻗﺎﺑﻞ ﻃﺮﺩ ﻫﻢ ﻫﺴﺘﻨﺪ . ولی ﺍﻳﻦ ﺻﻔﺎﺕ ﻣثبت ﻭﻣﻨﻔﻰʄ= 00;ﻪ ﻳﻮﻧﮓ ﺩﺭ ﮊﻧﺘﻴﻚ ﻣﻴﮕﻮﻳﺪ ﻋﻤﻠﺎ ﺩﺭ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ ﺩﺭ ﺭﻭﺍﻥ ﺍﺳﺖ . ﻭﻧ= ;ﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴ&= #65252;ﻰﮐﻪ ﺧﺎﺹ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻃﻔﺎﻝ ﻣﺘﻌﺪﺩ ﻳﻚ ﭘﺪ&= #65197; ﻭ ﻣﺎﺩﺭﻳﮑﺴﺎﻥ ﺩﺭ ﺻﻔﺎﺕ ﻧﻴﺴ&= #65176;ﻨﺪ . ﮐﻪ ﻫﺮﻳﻚ ﭘﺮﻭﻧﺪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻭﺗﻮﻟﺪ ﮐﻨﻮﻧ&#= 65264; ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺍﻣﺎ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﻭ ﻋﺎﺩﺍﺕ ﻣﻨﻔﻰ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩﺁ&= #64404;ﺎﻩ ﺭﺍ ﺑﺴﺮﻋﺖ ﺑﺎ ﺍﺳﺘﺪﻟﺎﻝ ﻋﻠﻤﻰ ﻭﻣﻨﻄﻘﻰ ﻣﻰ ﺗﻮﺍﻥ ﺗﻐﻴﻴﺮ ﺩﺍﺩ . ﮐﻪ ﺑﻤﻀﺮ= ;ﺍﺕ ﺁﻥ ﺑﺮﺳﻨﺪ . ﺍﻣ= ;ﺎ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥﺭﻳﺸﻪ ﻫﺎﻯ ﻋﻤﻴﻖ ﻭ ث&= #1575;بت ﺩﺍﺭﺩ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺧﻮﻳﺸﺘﻦﺩﺍﺭ= 5263; ﻫﺎﻯ ﺳﺨﺖ ﺩﻭﺭﻩ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻗﺎﺑﻞ &= #65219;ﺮﺩ ﻫﺴﺘﻨﺪ . ﺁﻧﻬﻢ ﺩﺭ ﻗﺪﺭﺕ ﻫﻤﻪ ﻧﻴﺴﺖ . ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻟﺎﺯﻡ ﺁﻧﺮﺍ ﺑﺮﺍﻯ ﻋﺸﻖ ﻭﺍ&= #65197;ﺍﺩﻩ ﻭ ﺻﺒﻮﺭﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ولی ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩ&#= 65237; ﻭﺟﺪﻯ ﻭ ﻋﺎﺷﻖﺣﺘﻰ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺍﻳﻦ ﻣﻌﺎﻳﺐ ﺭﻭﺍن= 740; ﺮﺍ ﮐﻪ ﭘﺎﮐﺴﺎ&= #65199;ﻯ ﮐﻨﻨﺪﺧﺪﺍﻭﻧ= 5194; ﻧﻴﺰ ﺩﺭ ﺣﺪ ﮐﻔ= ﺎﻳﺖ ﻭﺷﺮﻁ ﮐﺎﻓﻰﻣ&#= 65198;ﺍﺗﺐ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻴﺪﻫ&#= 65194; . ﻭﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞﻭ&#= 64400;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 65169;ﺘﻮﺍﻧﻨﺪ ﺩﺭﺟﺎﺗﻰ ﺩﻳﮕﺮ ﺍﺯ ﻣﻌﺎﻳﺐ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﻣﻨﺘﻘﻞ ﺷﺪﻩﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻔﻬ&= #65252;ﻨﺪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﮐﻨﻨﺪ . ﻭ ﺍﻟّﺎ= ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺑﺎ ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﺗﻦ ﺩﺭ ﻣﺮﮒ ﻣﺘﻠﺎﺷﻰ ﻭ ﺯﻳﺮ ﺧﺎﻙ ﻣﻴﺸ&= #65262;ﺩ . ﻭ ﻧﻴﺰ ﺍﻃﻔﺎﻝ ﺍﺯ ﻧﮋﺍﺩﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻭﻣﻠﻞ &= #65193;ﻳﮕﺮﮐﻪ ﺩﺭ ﻳﻚ ﺧﺎﻧﻪ ﺗﺮﺑﻴﺖ ﺷﻮﻧﺪﻫﻤﺎﻥ ﻣﻌﺎﻳﺐ ﺟﻤﻌﻰ ﺗﺮﺑﻴﺘﻰ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ . ﺍﻣ= ﺎ ﺑﺎﻟﻌﮑس ﺣﻔﻆ ﺁثاﺭ ﻣثبت ﻭﻣﻨﻔﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﻣﻠﮑﻮﺗﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺩﺭﻭﻥ ﻣﺎﺩﻩ ﺗﻦ ﺷﺨﺺ ﻧﻴﺴﺖ = . ﻭ ﻟﺬﺍ ﺑﺎﻃﺮﺩ ﻧ&= #65204;ﺒﻰ ﻫﻤﺎﻥ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪﮐﻪ ﺑﺴﺮﻋﺖ ﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﺑﻴﺸﺘﺮ ﻭﻋﻤﻴﻖ ﺗﺮ ﻣﻴﮑﻨﺪ . <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻓﺮﺍﻣﻮ= ﺵ ﻧﮑﻨﻴﻢ ﮐﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺗﻨﻬﺎ ﺯ= ﺑﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ ﺯﺑﺎ&#= 65253; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻫﺮﮔﺰ ﻣﻔﻬﻮﻡ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﻣﺎ ﻧﻴﺴﺖ . ﮔﻮﺋ= ;ﻰ ﻣﺪﺍﻡ ﺯﺑﺎﻥ ﺁﻧﺎﻥ ﻓﻮﺭﻣﻮ&#= 65247;ﻬﺎﻯ ﺭﻳﺎﺿﻰ ﺑﺎﺷﺪ .= ﻭﺗﻨﻬﺎ ﺁﺷﻨﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯﺍﻳﻦ ﻓﻮﺭﻣﻮﻟﻬﺎ ﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺍﮔﺮ ﻳﻚ ﺍﻧﺴﺎ&= #65253; ﺑﺸﺮﻯ ﺑﺨﻮﺍﻫﺪ ﻣﺴﺘ&#= 65252;ﻊ ﺁﻧﺎﻥ ﺷﻮﺩﺣﺘﻰ ﻳﻚ ﮐﻠﻤﻪ ﻧﻴﺰ ﻣﻔﻬﻮﻡ ﺍﻭ ﻧﻴﺴﺖ . ﮔﻮﺋﻰ ﺍ= ;ﻣﺮﻭﺯ ﺑﺮﺍﻯ ﻣﺎ ﮐﺴﻰ = ﭼﻨﻴﻦ ﺻﺤﺒﺖ ﮐﻨﺪﮐﻪ &= #65267;ﻚ ﮐﻠﻤﻪ ﺁﻧﺮﺍ ﻧﻤﻰ ﻓﻬﻤﻴﻢ . ﻭ ﺍﮔﺮ ﺑﺰﺑﺎﻥ ﻋﺮﺑﻰ ﻳﺎ ﺗﺮﮐﻰ ﻭ ﻏﻴﺮﻩ ﺻﺤﺒﺖ ﺷﻮﺩﺷﺎ&#= 65267;ﺪ ﺍﺯ ﺻﺪ ﮐﻠﻤﻪﻳ&= #64401;ﻰ ﺍﺯ ﮐﻠﻤﺎﺕ ﺭﺍ ﺑﻔﻬﻤﻴﻢ . ﺁﻧﮕ= ﺎﻩ ﺑﺮﺍﻯ ﺧﻮﺩﻣﺎ&#= 65253; ﺍﻓﮑﺎﺭﻯ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﻳ&= #65250; . ﮔﻮﺋﻰ ﻣﻘﺼﻮﺩ ﮔﻮﻳﻨﺪ ﺭﺍ ﻓﻬﻤﻴﺪﻩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻳﻢ . ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻧﺴﻠﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻧﻴﺎﻣ&#= 65194;ﻩ ﺑﻮﺟﻮﺩﻭ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻨﺘﻈ&#= 65198; ﺭﺳﻴﺪﻥ ﺍﻓﺮﺍﺩ ﻣﻨﺴﺐﺯﻣﺎﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﮐ&= #65258; ﺁﻥ ﺯﺑﺎﻥ ﺭﺍ ﺑﻔﻬﻤﻨﺪ . ﻟﺬﺍ ﺍﻳﻨﻚ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯﺗﻨﻬﺎ ﺩﺭ ﺧﻮﺍﺏ ﺯﺑﺎﻥ ﺁﻳﻨﺪﮔﺎﻥ ﻣﻨﺘﻈﺮ ﺭﻭﺡ ﻣﺎﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺑﻬﺸﺘﻰﭘﺮ ﺭﻧﮓ ﻭ ﻧﻮﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺮﺍﻯ ﺭﻫﺮﻭﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ . ﻭ ﻳﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺣﻘﻴﺮ ﺗﺮ ﺩﺭ ﺧﻮﺍﺑﻬﺎﻯ ﮐﺎ&#= 65169;ﻮﺳﻰ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻭﻋﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺍﻟﻬﻰ ﺍﺳﺖﻭ ﺑﺮﺍﻯ ﻏ&= #65268;ﺮ ﺳﺎﻟﮑﺎﻥ ﺗﺬﮐّﺮ الهی ﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﭼ= ;ﻪ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺗﺮﺳﻨﺎﮐﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺍﺭﻧ&= #65194; ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻨﻤﺎﻳﻨﺪ . ﻭ ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ &#= 65175;ﺎﺣﺪﻭﺩﻯ ﭼﻨﻴﻦ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﻣﺎﻧﻨﺪ ﺧﻮﺍﺏ &= #65219;ﺒﻴﻌﻰ ﺍﻧﺴﺎﻥ ﺍﺯ ﺧﻮﺩ ﺍﺭﺍﺩﻩﺍ&#= 65263; ﻧﺪﺍﺭﺩ . ﮐﻪ ﭼﻪ ﺑﺒﻴﻨﺪ ﻭﻳﺎ ﺣﺘﻰ ﮐﺎﺭﻯ ﮐﻨﺪ . ﻭﻫﺮﭼﻪ ﺧ= ;ﻮﺍﺏ ﮐﻨﻨﺪﻩ ﺑﺨﻮﺍﻫﺪ ﻣﻰ ﺑﻴﻨﺪ . ﻭﻳﺎ ﻓﺮ= ;ﺷﺘﻪ ﻣﺪﺑّﺮﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻫﺮﭼﻪ ﺑﺨﻮﺍﻫ&#= 65194; ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﮔﺮﭼﻪ ﺻﺤﻨﻪ ﺭؤﻳﺎ ﻫﻤﻴﺸﻪﺍﺯ ﻣﺤﺘﻮﻳﺎﺕ ﺧﻮﺏ ﻭ ﺑﺪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺷﺨﺺ ﻣﻴ&= #65170;ﺎﺷﺪ . ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ &#= 65165;ﺣﻮﺍﻝ ﻫﻢ ﺍﮐﻨﻮﻥﺷﺨﺺ ﺑﺮﻭﺯ ﻣﻰ ﮐﻨﺪ = . ﻭ ﺩﺭ ﺧﻮﺍﺑﻬﺎﻯ ﺭؤﻳﺎﺋﻰ ﺷﻬﻮ= 5193;ﻯﺣﺎﻝ ﻭ ﺁﻳﻨﺪﻩ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ = ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻭﺳﺮﺍﺳﺮ ﺳﻤﺒﻮﻟﻴﻚ ﻧﻴﺎﺯ ﺑﺘﻌﺒﻴ&#= 65198; ﻭﺗﻔﺴﻴﺮ ﻣﺘﺨﺼﺺ ﻳﺎ ﭘﻴ&= #65198; ﮐﺎﻣﻞ ﺩﺍﺭﺩ . ﺩ= ;ﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺎ ﺗﻔﺎﻭﺕ ﻣﺤﺘﻮ&#= 65267;ﺎﺕ ﺭؤﻳﺎ ﻫﺴﺖ ﺩﻝ &= #65207;ﺨﺺ ﺭﺍ ﺑﺴﻮﻯ ﻗﻠّ&#= 65258; ﻧﻮﺭ ﻫﺪﺍﻳﺖ ﻣ&= #65268;ﻨﻤﺎﻳﺪ . ﺑﺎ ﻣﺸﮑﻠﺎﺗﻰ ﺩﺭ ﺻﺤﻨﻪﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻌﺎﻳﺐ ﺧﻮﺩﺭ&#= 65165; ﺑﺸﻨﺎﺳﻨﺪﺗﺎ ﺗﺰﮐﻴﻪ ﺁﻥ ﺑﻨﻤﺎﻳﻨﺪ ول= 40; ﺍﻟﺒﺘﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺭ&#= 1572;ﻳﺎﺋﻰ ﺍﺷﺎﺭﻩ ﺑﻬﺪﻑ &= #65165;ﻟﻬﻰ ﺩﺍﺭﺩ . ولی ﺭﻫ&#= 65198;ﻭﻯ ﺁﻥ ﺑﺎ ﺧﻮﺩ ﺍﻧ= ﺴﺎﻥ ﺍﺳﺖ . ﺳﺎﻟﻚ ﺍﺳ= ;ﺖ ﮐﻪ ﭼﻪ ﺑﺮﺩﺍﺷﺘﻰ ﺳﻠﻮﮐﻰ ﺍﺯ ﺭؤﻳﺎ ﮐﺮﺩﻩ ﻭﻳﺎ ﺗﻔﺴﻴﺮ ﭘﻴﺮ ﺭﺍ ﺑﺎﻭﺭ ﮐﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺷ&#= 65166;ﻳﺪ ﺩﺭ ﺑﺤثهاﻯ ﻋﻠﻤﻰ ﻭ ﺣﺪﺍﻝ = ﻣﻨﻄﻘﻰﻧﻘﺸﻰ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻧﺒﺎﺷﺪ . ولی ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﻨﻄﻘﻰ ﻧﻴﺰ ﻫﺴﺘﻨﺪ . ﻭﻫﺮ ﻋﻘﻠﻰ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﻭﻧﻴﺮﻭﻯ ﺁﻥﻗﺪﺭﺕ ﻣﻨﻄﻘﻰ ﺩﺍﺭﺩ .= ﺯﻳﺮﺍ ﻋﻘﻞ ﻫﻤﺎﻥ ﻋﻠﻢ ﻧﻴﺴﺖ . ﺑﻠ= ;ﮑﻪ ﻋﻘﻞ ﻧﺘﻴﺠﻪ ﺗ&= #64401;ﺎﻣﻠﺎﺕ ﻗﺒﻠﻰﻭ ﻳﺎ ﺗﺮﺑﻴﺖ ﻭ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 64400;ﻨﻮﻧﻰ ﺍﺳﺖ . ﮐﻪ ﻋﻘﻞ ᥽= 5;ﻴﺮﻭﻣﻨﺪﺗﺮ ﻣﻴﺸﻮﺩ . ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ ﻣﺪﺍﻡ ﻋﻘﻞ ﺧﻮ&= #65193;ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫ&= #65256;ﺪ . ﻭ ﻧﻤﻰ ﺩﺍﻧﻨﺪ ﮐﻪ ﺩﻳﮕﺮ ﻧﻤﻴﺪﺍﻧﻨﺪ . ﭼ= ﻮﻥ ﺳﺎﻟﻤﻨﺪﺍﻥ ﮐ&#= 65258; ﺣﺘﻰ ﺑﻐﻠﻂ ﺗﺼﻮﺭ ﻋﻘﻞ ﺑﺮ&= #65175;ﺮ ﺭﺍ ﺩﺍﺭﻧﺪ . ﭼﻮ= ;ﻥ ﺗﺠﺮﺑﻪ ﺑﻴﺸﺘ&#= 65198; ﺯﻧﺪﮔﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﻫﺎ ﺑﮑﺎﺭ ﻋﺼﺮ ﺟﺪ&= #65267;ﺪ ﺟﻮﺍﻧﺎﻥ ﺍﻃﺮﺍﻑ ﺍﻭ ﻧﻤﻰ ﺁﻳﺪ . ﻭ ﺍﮔﺮ ﭼﻨﺎﻥ ﮐﻨﻨﺪﮐﻪ ﺳﺎﻟ&#= 65252;ﻨﺪ ﻣﻴﮕﻮﻳﺪ ﺣﺘﻤﺎ ﺑﺸﮑﺴﺖ &= #65251;ﻨﺠﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻣﻨﻈﻮﺭ ﻣﺎ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﻠﻤﻰ ﻭ ﻋﻘﻠﻰ&= #65259;ﻤﺎﻥ (ﺗﻤثیل ﮐﻠﺎﻣﻰ) ﺍﺳﺖ ﮐﻪ ﻫﻤﻪ ﺩﺍﺭﻧﺪ . ﻣﺪﺍﻡ ﻣﺸﺎﻟﻮ ﺗﻤثی= 04; ﻮ ﺗﺸﺒﻴﻪ ﮐﻪ ﺑﮑﺎﺭ ﺑﺒﺮﻳﻢ &= #65169;ﺨﻴﺎﻝ ﺧﻮﺩ ﺩﺍﺭﻳﻢ ﻋﻠﻤﻰ ﻭ ﺩﻗﻴﻖ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻴ&#= 65250; . ﭘس ﺷﻨﻮﻧﺪﻩ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧ&= #65262;ﺩﻫﺮﻃﻮﺭ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑ&= #65198;ﺩﺍﺷﺖ ﺧﻮﺩﺭﺍﺍﺯ ﻣث= 575;ﻝ ﻭ ﺗﻤثیل ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺑ&#= 65268;ﺎﻧﻰﭼﻮﻥ ﮐﻠﻤﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ . ﻭ ﺗﻨﻬﺎ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺍﺳﺖ ﮐﻪ ﺭؤﻳﺎﻫﺎﻯ ﺁﻥ ﺗﻤثیلی ﺍﺳﺖ  = 8;لی ﺑﺎ ﭼﻨﺎﻥ ﺁثاﺭﻯ ﺍﺯ ﻭﺟﻮﺩ ﺧﻮﺩﻧﺎﻇﺮ ﺭؤﻳﺎ ﮐﻪﮔﻮﺋ= 5264; ﭼﻴﺰﻯ ﺭﺍ ﺍﺯ ﺩﺭﻭﻥ ﺧﻮﺩ ﻳﺎﻓﺘﻪ پس ﺁﻧ= 5198;ﺍ ﺣﻘﻴﻘﺖ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺷ= ;ﺎﻳﺪ ﺣﻘﻴﻘﺘﻰ ﻧﺴﺒ&#= 65264; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1608;لی ﻧﻪ ﺣﻘﻴﻘﺘﻰ ﻣﻄﻠﻖ . ﻳﻮﻧﮓ ﺍﻳﻦ ﺧﻄﺎﻯ ﻋﻘﻴﺪﺗﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5197;ﺍ ﺭﺍﻫﻨﻤﺎﻯ ﺍﺻ&#= 65248;ﻰ ﻭ ﻣﻨﺒﻊ ﻋﻤﻠﻴ&= #1617;ﺎﺕ ﺣﻴﺎﺗﻰ ﻭ ﻋﻘﻠﻰ ﻣﻴﺪﺍﻧﺪ . ﺍﻟﺒ= ﺘﻪ ﺍﮔﺮ ﻣﻴﮕﻔﺖ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑُﻌﺪﭼﻬﺎﺭﻡ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺩﺭﺳﺖ ﺑﻮﺩ . ﺯﻳ= ;ﺮﺍ ﻳﻮﻧﮓ ﺗﺎ ﺍﻳﻨﺠﺎ ﻧﻘﺸﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻞ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ &= #65227;ﺮﻓﺎﻥ ﻋﻠﻤﻰ ﺍﻭ ﻋﺮﻓﺎﻧﻰ ﺳﻠﻮکی ﻨﻤﻴﺒﺎﺷﺪ ﻭ ﻋ&= #65252;ﻠﻰ ﻭﺍﻟﻬﻰ ﻧﻴﺴﺖ .= ﻭﺍﻭ ﺍﺯ ﺯﺑﺎﻥ ﻋﻠﻤ&= #65264; ﻭ ﻃﺒّﻰ ﻓﮑﺮ ﻭﺻﺤﺒﺖ ﻣﻴﮑﺮ&#= 65193;ﻩ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﭼﻮﻥ ﻳﻮﻧﮓﻣﻤ&#= 64401;ﻦ ﺍﺳﺖ ﻧﻈﺎﻡ ﺟﺪﻳﺪﻯ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑ&#= 65198;ﻭﺍﻥ ﺁﺷﻔﺘﻪ ﺑﻴﻤﺎﺭ ﺧﻮﺩ ﺑﺪﻫﻨﺪ . ﻭ ﺑﻤﻌﻨﻰ ﺗﻠﺎﺵ ﺑﺮﺍﻯ ﮐﺸﻒ ﻣﻨﺒﻊ ﻭﻣﻨﺸﺄ &= #65255;ﻴﺴﺖ . ﻭﺗﻨﻬﺎ ﺁﺭﺍﻣ= ﺶ ﺭﻭﺍﻥ ﺑﻴﻤﺎﺭ ﺭﺍ ﻣﻴﺠﻮﻳﻨﺪ .= ﮐﻪ ﻫﺪﻑ ﺗﻤﺎﻡ ﭘﺰﺷﮑﺎﻥ ﻫﺴﺖ ﻭﺟﺎﻯ ﺍﻳﺮﺍﺩﻯ ﻫﻢ ﻧﻴﺴﺖ . ﻭﺍﻟّﺎ = ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍ&#= 65255;ﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻫﺪﻑ ﭘ= ;ﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﺯ= ; ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺑﺴﺮﺣﺪ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧ&#= 65256;ﺪﮐﻪ ﺑُﻌﺪ چهاﺭم ﺪﺭ ﺟﻬﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺭﻭ= ;ﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑ&#= 65198;ﻭﺍﻥ ﻭ ﺭﻭﺣﻰ ﺍﻟﻬﻰ = ﺗﺒﺪﻳﻞ ﮐﻨﻨﺪ . ﻭﺑﺎ ﮐﻤ= ;ﻚ ﻭﻫﺪﺍﻳﺖ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ &#= 65191;ﻮﺩ ﻭ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺳﺎﻟﻚ . ﮐ= ;ﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧ&= #65262;ﺩ ﻫﺴﺘﻨﺪﻭ ﻣﺎ ﺗ&= #65236;ﮑﻴﻚ ﺍﻧﺘﺰﺍﻋﻰ ﻣﻴﮑﻨﻴﻢ . ﺿﻤﻨ= ﺎ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩﭼﻮﻥ ﮐﻮﺭﻯ ﺍﺳﺖ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺧ&#= 65262;ﺩﺵ ﺭﺍ ﺑﻴﻨﺎ ﮐﻨﺪ = . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍ&= #65259;ﺪ ﺍﺑﺪﺍﻋﺎﺕ ﺟﺪﻳﺪﻯ ﻫﻢ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ .= ﻣﮕﺮ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺭﻫﺮﻓﺘﻪﻭ ﺑﺎ &= #65239;ﺪﺭﺗﻬﺎﻯ ﺗﺼﺮﻑ ﺍﻟﻬﻰ ﺧﻮﺩ ﭼﻨﻴﻦ ﻧﺎ&= #65169;ﻴﻨﺎﺋﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠ&= #65248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺍﺑﻴﻨﺎ ﻭﺭﻭﺷﻦ ﺩﻝ ﻧﻤﺎﻳﺪ . ﮐﺴﺎﻧ= ﻰ ﮐﻪ ﭼﻴﺰﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪﻧﻤﻴ= 5176;ﻮﺍﻧﺪ ﭼﻴﺰﻯ ﺑﮑﺴﻰ ﺑ&= #65194;ﻫﻨﺪ . ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍ&#= 65199; ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﭼﻨﺎﻥ ﺷﻬﻮﺩﻫﺎﺋﻰ ﺑ&#= 65204;ﺎﻟﮑﺎﻥ ﺧﻮﺩﺍﺯ ﻋﻘﻞ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺑﺮﺗﺮ ﺑﺪﻫﻨﺪ .= ﻭ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟﮑﺎﻥﻔﻬﻢ ﺩﺭﺳﺖ ﻧﻤﺎﻳﺪ&#= 64400;ﻪﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺁﻧﺎﻥ ﻣﺎﻧﻊ ﭼﻨﻴﻦ ﻓ&= #65260;ﻤﻰ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎ&#= 65263; ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʋ= 76;ﻮﺍﻥ ﺧﻮﺍﺏ ﺭﺍﺑﺮﺯﺧﻰ ﺑﻴﻦ ﺧﻮﺩﺁﮔﺎﻫﻰ ﺑﺎﻣﺮﺍﺗﺐﺍﻟ= 5260;ﻰ ﺩﺍﻧﺴﺖ . ﮐﻪ ﻧﺎ= ;ﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ &= #65251;ﻌﻤﻮﻟﺎ ﭘﺮ ﻋﻘﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﻭﻫﺮ= ﭼﻪ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴﻪ ﺍﻳﻦ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺣﻴﻮﺍﻧﻰ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺸﻮ&#= 65193; ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟ&#= 65166;ﺗﺮ ﺍﻟﻬﻰ ﺍﺭﺗﺒﺎﻁ ﭘﻴﺪ&#= 65165; ﻣﻴﮑﻨﺪ . ﻳﺎ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﻭﺯﺑ= 5166;ﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺁﻧ&#= 65166;ﻥ ﺩﺭ ﺭؤﻳﺎﻫﺎ . ﺗ= ﻌﺒﻴﺮ ﺧﻮﺍﺏ ﺑﭽﻨﺪﻳ&#= 65254; ﺷﮑﻞ ﻣﻴﺘﻮﺍﻥ ﻧﻤﻮﺩﮐﻪﺑﺴﺘ= 5258; ﺑﻤﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﺗﻔﺴﻴ&#= 65198; ﮐﻨﻨﺪﻩﺍﺳﺖ . ﮐ= ﻪﭼﻪ ﻣﻘﺎﻡ ﭘﺎﮐﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺍﺭﺩ . ﻭﺍﺯ ﺩﺭ= ;ﻳﭽﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺻﺤﺒﺖ ﻧﻤﻰ ﮐﻨﺪ . ﮔﺮﭼ= ;ﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪﺣﺘﻰ ﺑﻘﻴﻪ ﻣﺸﮑﻠﺎ&#= 65173; ﺭﻭﺍﻧﻰ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ &= #65165;ﻭ ﺗﺄثیرﻯ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﮐﺎﻣﻠﺎ ﺩﺭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﭘﻴ= ﺮ ﮐﺎﻣﻞ ﻧﻴﺰ ﺑﺎ ﺍﻃﻠﺎﻉ ﺍﺯ سو= 5165;ﺑﻖ ﺍﺣﻮﺍﻟﻰ ﺳﺎﻟ&#= 65242;ﻭﺭؤﻳﺎﻫﺎﻯ ﭘﻴﺸﻴﻦﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮ ﺩﺭ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺭﺍ ﺑﺸﻨﺎﺳﺪﻭ ﻫﺪﺍﻳﺖ ﮐﻨﺪ . ﮐ= ;ﻪ ﺑﺴﻮﻯ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺶ ﺑﺮﻭﺩ . ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﺪ . ﻭﻳﺎ ﻣﻰ ﺗﻮﺍﻧﺪ ﺩﺭﻳﺎ&#= 65169;ﺪﮐﻪ ﺩﺭ ﺍﻳﻦ ﺍﻭﺍﺧﺮﭼﻪ ﻋﻘ&#= 65168; ﺭﻭﻯ ﻫﺎﺋﻰ ﺩﺭ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺣ&= #65166;ﺻﻞ ﺷﺪﻩ ﺍﺳﺖ . ﺯﻳﺮ= ;ﺍ ﺳﺎﻟﮑﺎﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﻧﺎﺧﻮﺍﺳﺘﻪ ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺳﺖ ﺑﺎﻋﻤﺎﻝ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭﻫﺎﺋﻰ ﻣﻴﺰﻧﻨﺪ ﮐﻪﺁﻧﺎﻥ ﺭﺍ ﺩﻭﺭﺗﺮ ﺍﺯ ﺧﺪﺍ ﻣﻴﻨﻤﺎﻳ&#= 65194; . ﺩﺭ ﻭﺍﻗﻊ ﭘﻴﺮ ﺩﺭ ﻣﻴﻴﺎﺑﺪﮐﻪ ﺳ&#= 65252;ﺒﻮﻟﻬﺎﻯ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟﻚ ﭘﻴﺎﻣﻰ &= #65165;ﻟﻬﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65198;ﺍﻯ ﭘﻴﺮ ﺩﺍﺭﺩ . ﻧﺎ= ;ﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴ&#= 65166;ﻥ ﺟﻬﻨّﻢ ﮐﻨﻮﻧ= 5264; ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﻭﭼﻮﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺷﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻥ ﺁﻧﺮﺍ ﺑﺒﻬﺸﺘﻰ ﺗﺒﺪﻳﻞ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻟﻰ ﺑﻬﺸ&#= 65176;ﻰ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﻮﺟﻮﺩ &= #65251;ﻴﺂﻭﺭﺩ . ﺧﻮﺩ ﭘﻴﺮ ﻧﻴﺰ ﺭؤﻳﺎﻫﺎ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻓﮑﺮﻯﺩﺭ ﺑﺎﺭﻩ ﺳﺎﻟﮑﺎ&#= 65253; ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ &#= 1582;ویش ﺩﺍﺭﺩ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻟʋ= 70;ﺘﻪ ﺑﺮﺧﻰ ﺣﺘﻰ ﺍﺯ ﭘﻴﺮﻭﺍﻥ ﻳﻮﻧ&#= 64403;ﺧﻮﺍﺏ ﺭﺍ ﻳﻚ ﺃﻣﺮ ﺍﺗّﻔﺎﻗﻰ ﺩﺭ ﺭﻭﺍﻥ ﺑﻴﻤﺎﺭ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ &= #65193;ﺭﺳﺖ ﺍﺳﺖ . ولی ﺧﻮﺍﺑﻬﺎﻯ ﺳﺎﻟﮑﺎﻥﭼﻪ ﺭﺳﺪ بکاملاﻥ= ﺍﻟﻬﻰﺃﻣﺮﻯ ﺍﺗﻔﺎﻗﻰ ﻧﻴﺴ&#= 65174; . ﺑﻠﮑﻪ ﻧﻈﺎﻡ ﻭ ﻫﺪﻓﻰ ﺍﺯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ &#= 65193;ﺍﺭﺩ . ﮔﺮﭼﻪ ﺍﺯ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﺳﺎ&= #65247;ﻚ ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﮐﺎﻣﻞﺑ&= #65198;ﺍﻯ ﺗﻨﻈﻴﻢ ﺩﺍﺳﺘﺎﻥ ﻭ ﺻﺤﻨﻪ ﺭؤﻳﺎ ﺍﺳﺘﻔﺎﺩﻩﻣﻴ= 5208;ﻮﺩ . ﺗﺎ ﺷﺨﺺ ﺻﺎﺣﺐﺭؤﻳﺎﻫA= 198; ﺃﻣﺮﻯ ﺭﺍ ﺣﻘﻴﻘﺖﺭﺍ ﺑﺪﺍﻧﺪ . ﺯﻳﺮﺍ ﺍﺯ ﺩﻝ ﻭ ﺫﺍﺕ ﺍﻭ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩﻭ ﺗﺤﻤﻴﻞ ﻭ ﺗﻠﻘ&= #65268;ﻨﻰ ﺍﺯ ﭘﻴﺮ ﻭ ﺩﻳﮕﺮﻯ ﻧﻴﺴﺖ .= ولی ﭘﻴﺮ ﺑﺎ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﺻﻠﺎﺣﻰ ﺧﻮﺩ&#= 65227;ﻘﻴﺪﻩ ﺻﺎﺣﺐ ﺧﻮﺍﺏ ﺭﺍ ﻧﺴﺒﺖ ﺑﺎﻣ&= #65262;ﺭ ﻣﻨﻔﻰ ﺭؤﻳﺎ ﺩﻭﺭﺗﺮ ﺗﺮﺍﺯ ﻣﺎﻫﻴّﺖ ﺣﻴﻮ= 5165;ﻧﻰ ﻭ ﺟﻬﺎﻟﺖ ﺍﻭ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻧﻘﺶ ﺍﻳﻤﺎﻥ ﺑ&= #64345;ﻴﺮﻭ ﺍﻃﺎﻋﺖ ﺍﺯ ﮐﻠﺎﻡ ﺍﻭﺑﻌﻨﻮﺍﻥ ﮐﻠﺎﻣﻰ ﺍﻟﻬﻰ ﺩﺭ ﺍﻳﻦ ﺗﻐﻴﻴ&= #65198; ﻣﺎﻫﻴّﺖ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺴﻴﺎﺭ &= #65251;ﻬﻢ ﺍﺳﺖ . ﺑﺎﻳﺪ ﮔﻔ= ;ﺖ ﻣﻌﻨﻰ ﺗﻔﺴﻴﺮﻯ ﺭؤﻳﺎﻫﺎ ﺩﺭ ﺍﻟﻔﺎﻅ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﻋﻤﻮﻣﻰ ﻭ ﺟﻤﻌﻰ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺍﺳﺖ . و= لی ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﻈﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰﻣﻌﻨﻰ ﺧﺎﺹ ﺷﺨﺺ ﺭﺍ ﺩﺍﺭﺩ . ﻭﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺪﻭﻥ ﺗﻮﺟّﻪ ﺑﻤﻌﺎﻧﻰ ﺟﻤﻌ&#= 65264; ﻳﻚ ﺭؤﻳﺎﺑﻤﻌﻨﻰ ﺧﺎﺹ ﻣﺮﺑﻮﻁ ﺑﺸﺨﺺ ﺳﺎﻟﻚ ﺗﻮﺟﻪ ﺩﺍﺭﺩ . ﻭ= ;ﻫﻤﻴﻦ ﺟﻨﺒﻪ ﻫﺎﻯ ﺷﺨﺼﻰ ﺧﻮﺍﺏ ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ ﻋﻠﻞ ﺑﻴﻤﺎﺭﻯ .= ﻭ ﻳﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺭؤﻳﺎﻯ ﺳﺎﻟﻚﺑﻮﺳﻴﻠ= 5258; ﭘﻴﺮ ﺍﻟﻬﻰﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ . ﻭﻟﺬﺍ ﺍﻳﻦ ﺭؤﻳﺎ ﻧﺎﻡ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪﺍﺻﻠﺎ= 5187;ﻰ ﻭﺍﺻﻠﺎﺡ ﮐﻨﻨﺪﻩﺍﺣﺘﻤ= 5166;لی ﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﭘﻴﺮ ﻧﻈﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺎﺭﻩ ﻣﺤﺎﺳﻦ ﺟﺪﻳﺪ ﻭﻣﻌﺎﻳ&#= 65168; ﺑﺎﻗﻰ ﺭﺍ ﻣﻴﮕﻮﻳﺪ . ﺩﺭ ﭘﺰﺷﮑﺎﻥ ﺳﻴﺴﺘﻤﻬﺎ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻧﺘﺨﺎﺑﻰ ﭘﺰﺷﻚﮐﻪ ﺩﺭ ﻣﻮﺭﺩ ﺑﻴﻤﺎﺭ ﺧﻮﺩ ﮐﺮﺩﻩﻭ ﺑﺮﺍﻯ ﻣﻌﺎﻟﺠﻪ ﺍﻭ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫ&#= 65194; ﻣﮕﺮ ﺑﻰ ﻧﺘﻴﺠﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺳﻴﺴﺘﻢ ﻭ ﻃﺮﺡ ﺧﻮﺩﺭﺍ ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫﺪ . ﻭﺑﻨﺤ= ﻮ ﺩﻳﮕﺮﻯ ﺑﺎ ﺑﻴﻤﺎﺭ ﻭ ﺭؤﻳﺎﻫﺎﻯﺎﻭ ﺭﻓﺘﺎﺭﻣﻴﻨﻤ= 5166;ﻳﺪ . ولی ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯﺑﻬﺘﺮ= 5267;ﻦ ﻭ ﻳﮕﺎﻧﻪ ﺭﺍﻩ = ﺩﺭﺳﺖ ﺍﺭﺯﻳﺎﺑﻰ ﺍﺣﻮﺍﻝ ﻭ ﭘﻴﺸﺮﻓﺖ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194; . ﻫﻤﺎﻥ ﺷﻬﻮﺩﻫ= ﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺍﺳﺖ ﻭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﺗﻤﺎﻣﻰ ﻫﻔﺖ ﺷﻬﻮﺩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻫﺮ ﺷﻬﻮﺩ ﺗﺎﺯﻩ ﻧ&= #65268;ﺰ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺑ= ﺸﺮﻯﻮﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺩ&#= 65197; ﻳﻚ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮﻯ ﺩﺳﺖ ﻣ&= #65268;ﺪﻫﺪﻭﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯﻧﻪ ﻓﻘﻂ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﻭﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺍ&#= 65199; ﮔﻮﻧﻪ ﻓﺮﺷﺘﮕ&#= 65166;ﻥ ﺍﻟﻬﻰﻭ ﻣﺘﻮﻟ&#= 65194;ﻳﻦ ﺁﻳﻨﺪﻩ ﻧﻮﻉ ﻓﻮﻕﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﺿﻤﻨﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭ ﭘﻨﺞ= ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﻴﺰ ﺑﺪﺭ&= #65183;ﻪ ﭘﻴﺎﻣﺒﺮﻯ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩﺍﻧﺪ . ﭼﻮ= ﻥ ﺑﺸﻬﻮﺩ ﺗﺎﺯﻩ&#= 1575;ُلی العَزم ﺑﺮﺗﺮﮐﻪ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩ &= #65169;ﺮﺍﻯ ﺷﺸﻤﻴﻦ ﺑﺎﺭ ﺑ&= #65166; ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯﻭﻟ= 5262; ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻡﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ م= حمّدﻯ ﺯﻧﺪﻩ ﻭ ﺗﺎﺯﻩﺍﻯﺑﺮﺍ= 5263; ﺳﺎﻟﮑﺎﻥ ﺍﺣﺘ&#= 65252;ﺎﻟﻰ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ .= ﻋﻤﻠﺎ ﺗﻔﺴﻴﺮ ﻭﺗﻌﺒﻴﺮ ﺭؤﻳﺎ به ﺨﺼﻮA= 209; ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟ&= #64401;ﺎﻥ ﻣﻨﺘﻘﻞ ﮐﺮﺩﻥ ﺍﻣﻮﺭ ﻣﺨﻔﻰ ﺩ&= #65197; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5169;ﺎﻣﻮﺭﻯ ﺁﺷﮑﺎﺭ ﻭ ﭘﻴﺪﺍ ﺩﺭ ﺧﻮﺩ&= #65153;ﮔﺎﻩ ﺫﻫﻦ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﮕ= ﺎﻩ ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍﻧﺪﺩﺭ= 5241; ﮐﻠﺎﻡ ﭘﻴﺮ ﻭ ﻧﻘﺶ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎ&#= 65267;ﺪ . ﮐﻪ ﻧﺴﺒﺖ ﺑﺂﻧﻬﺎ ﻣﺘﻨﻔّﺮ ﮔﺮﺩﺩ . ﺁﻧﮕﺎﻩ= ﺗﺮﻙ ﺁﻧﻬﺎ ﺁﺳﺎﻥﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺻ&#= 65236;ﺎﺕ عکسﺑﻌﻨﻮﺍﻥ ʌ= 55;ﻴﮑﻮ ﺭﺍ ﺩﻭﺳﺖ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺑﺎ ﺳﻤﭙﺎﺗﻰ ﺑﺂﻧﻬﺎﻭ ﺍﻳﻤﺎﻥ ﻭﺍﻋﺘﻘﺎﺩ ﻭ ﻋ&= #65208;ﻖ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺩﻧﺒﺎﻝ ﻭﺗﮑﺮﺍﺭ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﺻﺪﺩ ﺗﺤﻘﻖ ﮐﺮ&= #65165;ﻣﺎﺕ بالقوّه ﺧﻮﺩ ﻭ ﺑﺎﻟﻔﻌﻞ ﮐﺮﺩﻥ ﺁﻧﻬﺎ ﻣ&= #65268;ﺒﺎﺷﺪ . ﮐﻪ ﺩﺭﻙ ﻧﻘﺶ ﺻﻔﺎﺕ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ .= ﻭ ﻟﺬﺍ ﻧﻔﺮﺕ ﺍﺯ = ﺻﻔﺎﺕ ﻣﻨﻔﻰﺑﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻋﺸﻖ ﺑﺼﻔﺎﺕ ﻧﻴﮑﻮ&#= 65263; ﺍﻭﻣﺘﻨﺎﺳﺐ ﻫ&#= 65252;ﻴﻦ ﺩﺭﺟﻪ ﻋﻘﻠﻰ ﺍ&= #65261; ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ﻣﻄﻴﻊ ﮐﺎﻣﻞ ﺑﺎﺷﺪﺩﺭﻙ ﺑﻴﺸﺘﺮ ﻭ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﭘﻴﺮ = ﮐﻪ ﺩﺭ ﺣﮑﻢ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺍﺳﺖ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194; . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﺨʋ= 66;ﻟﻔﻴﻦ ﺳﻠﻮﻙ الهی ﺪʋ= 97; ﭘﺰﺷﮑﺎﻥﻳﺎ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﮐﻪ ﺑﻌﻘﻞ ﺑﺸﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﺧﻮﺩ ﺍﻋﺘﻤﺎﺩ ﺩﺍﺭ&#= 65255;ﺪﻭﻣﻨﮑﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻫﺴﺘﻨﺪﻭ ﻳﺎ ﻗﺴﻤﺖ ﻣﺨﻔﻰ ﺧ&= #65262;ﺩ ﺁﮔﺎﻩ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﻣﻴﺪﺍﻧﻨﺪ . ﺑﺎ= ﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﺑﺮﺧﻰ ﻓﺮﺍﻣﻮ&#= 65205; ﺷﺪﻩ ﻫﺎﺑﻴﺎﺩ ﻭ ﺧﻮﺩﺁﮔﺎﻩ ﺫﻫﻦ ﻣﻴﺂﻳﻨﺪ .= ولی ﻳﻮﻧﮓ ﻭ ﭘﺰﺷﮑﺎﻥ ﻃﺮﻓ&#= 65194;ﺍﺭ ﺍﻭ ﻫﺮ ﺩﻭﻯ ﺧﻮﺩ ﺁﮔﺎﻩ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ . ولی ﺑﻴﻦ ﺁﻧﻬﺎﺑﺮ&#= 65199;ﺧﻰ ﺍﺯ ﺗﺤﻮﻟﺎﺕ ﻣ&= #65268;ﺪﺍﻧﻨﺪﮐﻪ ﻣﺮﺑﻮﻁ ﺑﻤﮑﺎ&#= 65255;ﻴﺴﻢ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﺍﺳﺖ . ﻭ ﻫﻴﭽﮕﺎﻩ ﺍﻧﺴ&#= 65166;ﻥ ﺑﻬﻴﭻ ﻧﻮﻋﻰ ﺑﻤﮑﺎﻧﻴﺴﻢ ﻭ ﺍﻣﻮﺭ ﺫﺍﺗﻰ ﻭ ﺭﻭﺣﻰ ﺁﮔﺎﻫﻰ ﻧﺪﺍﺭﻧﺪ . ولی ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﮐﻪ ﺍﻃﻠﺎﻉ ﺃﻧﺪﮐﻰ ﺩﺍﺭﻧ&#= 65194;ﻭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﻭ ﺳﻠﻮﮐﻰ ﺧﻮﺩ&= #65197;ﺍ ﺩﺍﺷﺘﻪﺍﻧﺪﻭ ﻳﺎ ﺍﻟﻬﺎﻡ ﻓﮑ&= #65198;ﻯﻭ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﭼﻪ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻭ ﺗﻔﮑّﺮﻭ ﻳﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ &#= 65207;ﺒﺎﻧﻪ ﺧﻮﺩﺍﺳﺘﻔﺎﺩ= 5257; ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﻘ= ;ﻮﻝ ﻳﻮﻧﮓ ﻳﻚ ﺳﻴﺴ&= #65176;ﻢ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧ&= #65258; ﻫﺴﺖﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ . ﻋﻠّ&= #65174; ﺍﻧﺤﺮﺍﻓﺎﺕ ﻓ&#= 64401;ﺮﻯ ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺁﻧﻬﺎ ﺍﺳﺖ . ول&= #1740; ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍ&= #65247;ﻬﻰ ﺑﻌﻠّﺖ ﺗﺴﻠﻴ= 5250; ﺧﻮﺩ ﺑﺎﻟﻬﺎﻣ&#= 65166;ﺕ ﻣﺪﺑّﺮﺍﻥ ﺧﻮﺩﺍﻧﺤﺮﺍﻓ= 5264; ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﻧ&= #65194;ﺍﺭﻧﺪ . ﻭ ﻳﺎ ﺯﻭﺩ ﺍﺻﻠﺎﺡ ﻫﺮ ﺍﻧﺤﺮﺍﻑ ﻓﮑﺮ&#= 65263; ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺯ= ﻳﺮﺍ ﻫﺪﻑ ﺩﻭﺭ ﺩﺳﺖ ﺍﻟﻬﻰ ﻣﻌﻠﻮﻡ ﺍﺳﺖ . ﭘس ﺗﻨﻈﻴ= ﻢ ﺣﺮﮐﺖ ﺑﺴﻮﻯ ﻫ&= #65194;ﻑ ﺩﻭﺭ ﺗﺮ ﺁﺳﺎﻥ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﺁثاﺭ ﻣﻨﻔﻰ ﻫﺮ ﺍﻧﺤﺮﺍﻓﻰ ﺟﺰﺋﻰ ﺑﺴﺮﻋﺖ ﺟﺒﺮﺍﻥ ﭘﺬﻳﺮ ﺍﺳﺖ . ﺑﺨﺼﻮﺹ ﻧﺒﺎﻳﺪ ﻓﺮﺍﻣﻮﺵ ﮐﻨﻴ&#= 65250;ﮐﻪ ﺩﺭ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭﺟﺪﺍﻝ ﻭ ﺩﻳﺎﻟﮑﺘﻴﻚ &= #65183;ﺒﺮﻯﭘﻴﺮﻭﺍA= 253; ﺧﻮﺩﺭﺍ ﺑﻔﺮﺿﻴّﺎﺕ ﻭ ﺍﺳﺘﻨﺒﺎﻃﺎﺕ ﺟﺰﻣﻰ ﻣﻴﺒﺮﻧ&#= 65194; . ﻭ ﮐﻤﺘﺮ ﺑﺮﺍﻯ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺩﻳﮕﺮﻯ ﺷﺎﻧس ﻣﻴﮕﺬﺍﺭﻧﺪ . پ&= #1587; ﺍﺩﺍﻣﻪ ﺣﺮﮐﺖ ﻓﮑﺮﻯ ﺁﻧﻬﺎ ﺍﻧﺤﺮﺍﻑ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺩﺍﺭﺩ .= ﻭﻣﻌﻤﻮﻟﺎ ﺍﻣﮑﺎﻥ ﺟﺒﺮﺍﻥ ﺁﻥ ﻧﻴﺰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ولی ﺩﺭ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺭﻭﺣﺎﻧﻰ ﻋﺮﻓﺎﻧﺎﺧﻮﺩ= 5153;ﮔﺎﻩ ﻭ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﺣﺘﻰ ﺩ&= #65197; ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻭﺭﻫﺒﺮﺍﻥ ﻣﺮﺑّﻰ ﻋﻮﺍﻡ ﻧﻴﺰ ﺧﻮﺩ ﺍﻧﺤ&= #65198;ﺍﻑ ﻓﮑﺮﻯ ﺩﺍﺭﻧﺪ .= ﻭ ﻫﻢ ﭘﻴﺮﻭﺍﻥﺁﻧﻬ= 5166;ﺩﺭ ﺷﻨﻴﺪﻥ ﻭ ﻓﻬﻤﻴﺪﻥﺑﺎ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻣﺎﺩﻯ ﺑﺰﺭﮔﺎﻥ ﻣﺘﻔ&#= 64401;ّﺮ ﺧﻮﺩ ﺍﻧﺤﺮﺍﻑ ﻫﺎﻯ ﻣﮑﺮﺭﻯ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺎﺯ ﮐﻨﺘﺮﻝ ﺍ&= #65267;ﻦ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺩﺭ ﺩﺳﺖ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺍ&= #65203;ﺖ . ولی ﺩﺭ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻣﺘﺎﻓﻴﺰﻳﻚﻭ &#= 65251;ﻌﺮﻓﺘﻰ ﻭ ﺳﻠﻮﮐﻰ ﻧﻪ ﻓﻘﻂ ﺍﻧﺤﺮﺍﻑ ﺑﻨﺪﺭﺕ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭ ﺑﺨﻄﺎ ﺑﺮﺩﺍﺷ&#= 65174; ﺍﺯ ﻫﺮ ﺍﻣﺮﻯ ﻣﻴﺸﻮﻧﺪ ﺑﺨﺼﻮﺹ ﺍﺯ ﺭؤ&#= 65267;ﺎ ﻫﺎﻯ ﺧﻮﺩ ﻭ ﺳﺎﻟﮑﺎﻥ خویž= 8; ﺩﺍﺭﻧﺪﮐﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺣ&#= 65176;ﻰ ﺟﺒﺮﺍﻥ ﭘﺬﻳﺮ ﻭ ﻗﺎﺑﻞ ﮔﺬﺷﺘﻪ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﻚ ﻧﺴﺒﺘﺎ ﺩﻗﻴﻖ ﻣﺸﮑﻠﺎ&#= 65173; ﻭﻧﺘﺎﻳﺞ ﻣثب= 78; ﺩﺭ ﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺎﻥ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻭ ﮐﻤﺘﺮ ﻓﺮﺻﺖ ﺑﺮﺩﺍﺷﺖ ﺍﻧﺤﺮﺍﻓﻰ ﻭ ﻧﺎﺩﺭﺳﺖ ﺑﭙﻴ&#= 65198; ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴ&= #65194;ﻫﺪ . ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﭘﺮﻭﻧ&#= 65194;ﻩ ﺭﻭﺣﻰ ﺍﻭﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﺍﺳﺖ . ﺑﺨﺼﻮﺹ ﺍ= ;ﺯ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺳﺎﻟﻚ ﻭ ﺍﻣﺮﻭﺯ ﻭﻯﺭﻭﺷﻦ ﺗﺮ ﺑ&= #65268;ﺎﻥ ﺍﺣﻮﺍﻝ ﻣﺨﻔﻰ ﻭ ﻧﺎﭘﻴﺪﺍﻯ ﺭﻭﺍﻥ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻭ ﻣﻴﻨﻤﺎﻳﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟ&= #65258; ﻧﻈﺮﻳّﺎﺕ ﻭ ﺍﺻﻮﻝ ﻭ ﻗﻮﺍﻋﺪ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﭘﺰﺷﮑﺎﻥ ﻏﻴﺮ ﻋﺮﻓﺎﻧﻰﺑﺎ ﺁﻧﭽﻪ ﭘﺰﺷﮑﺎﻥ ﻣﺘﺄثّر ﺍﺯ ﻋA= 198;ﻓﺎﻥﮐﻪﻋﺮﻓﺎ= ;ﻥ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰ ﺍﻣثاﻝ ﻳﻮﻧﮓ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ . ﺩﺭ ﮐﻨﺎﺭ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﻨﻤﺎﺋﻴﻢ . ﺗ= ﺎ ﻣﻘﺎﻳﺴﻪ ﻣﺮﺍﺗﺐﺗﻔﺎﻭ= 5173; ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺍﺯ ﺍﻣﻮﺭ ﺍﻧﺴﺎﻧﻰﻣﺎﻧ= 5256;ﺪ ﺧﻮﺍﺏ ﻭ ﺭؤﻳﺎﻫﺎﻭ ﻳﺎ ﺍﺻﻮﻝ ﻓﮑﺮﻯ ﻭ ﺍﻋﺘﻘﺎﺩﻯﻭ ﺣﺘﻰ ﺳﻤﺒﻮﻟﻬ&#= 65166;ﻯ ﺍﺻﻠﻰ ﻃﺮﺯ ﺗﻔ&= #64401;ّﺮ ﺭﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ . ﮐﻪ ﭼﮕ= ;ﻮﻧﻪ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺩﺭ ﺳﻄﺢ ﻋﻘﻠﻰ = ﺧﻮﺩﻭ ﺩﺭﺟﻪ ﺍﻧﺴﺎﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ بحقَّ ﻫﺴﺘﻨﺪ ولی ﺍﻧﺴﺎﻥ ﻧﺒﺎﻳﺪ ﺩﺭ ﻫﻴﭻ ﻣﺮﺣﻠﻪ ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﺗﻮﻗّﻒ ﮐﻨﺪ . ﻭ ﺍﻣﻴﺪﻭﺍﺭﻳﻢ &#= 65191;ﻮﺍﻧﺪﻩ ﮔﺮﺍﻣﻰ ﻧﻴﺰ ﻳﺎﺩﺁﻭﺭﻯ ﺍﻳ&#= 65254; ﭘﻠّﻪ ﻫﺎﻯ ﺗﮑﺎﻣﻞ ﺭﺍ ﮐﺮﺩﻩ ﻭﺍﺯﻫﺮﺷﮑﻞ ﻭ &= #65255;ﻈﺮﻳّﻪﺍﻯ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ .= ﮐﻪ ﻫﺮ کَس ﺍﺳﻴﺮ ﻫﺮ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﻫﺴﺖ ﻗﺮﺍﺭ ﻧﮕﻴﺮﺩﺑﻠﮑﻪ ﺑﺴﺮﻋﺖ ﺑﻴﺸﺘﺮﻯ ﺗﻌﺎ&#= 65247;ﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ . ﮔﺮﭼﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﻧﻴﺎﻣﺪﻩﺳﻄﻮ= 5185; ﻭ ﻧﻈﺮﻳّﺎﺕ ﺑﺴﻴﺎﺭ ﺟﺎﻟﺐ ﺗﺮ ﺍﺯ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ . ﮐﻪ ﻭﻗﺘﻰ ﺑﺂﻥ ﺳﻄﻮﺡ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻣﻴﺘﻮﺍ= 5255;ﻴم ﺮﺳﻴﺪ ﮐﻪ ﺳﻄﻮﺡ ﻗﺒﻠﻰ ﺭﺍ ﻃﻰ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ . ﻭ ﺍﻳﻨﻚ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻳﺴﻪ ﻭﮐﻨ&#= 65166;ﺭ ﻫﻢ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﺳﻄﻮﺡ ﻣﺨﺘﻠﻒ ﻧﻈﺮﻳّﺎﺕ ﺭﻭﺍﻧﻰ ﻭ ﻓﮑﺮﻯ ﺁﻧﮕﺎﻩ ﺗﻌﺎﻟﻰ ﻭ ﺗﻐﻴﻴﺮ ﺳﻄﺢ ﻓﮑﺮﻯ ﺑﺮﺍﻯ ﻫﺮ ﮐﺴﻰ ﻣﻴﺴّ&#= 65198; ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺳﻤﺒﻮﻟﻴﺴﻢ ﻭ ﺯﺑﺎﻥ ﻋﺮﻓﺎﻧﻰﻭﺣﺘ= 5264; ﺯﺑﺎﻥ ﻣﺪﺑّﺮ= 5165;ﻥ الهی ﻮﻣﺮﺍﺗᥴ= 8; ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﺍﺯ ﻗﻮﺍﻋﺪ ﻣﻨﻄﻖ &= #65251;ﺎﺩﻯ ﻫﺴﺖ . ﭼﻮﻥ ﻣﻘﺪﻣﺎﺗﻰ ﻣﺎﻧﻨﺪ ﺻﻐﺮﺍ ﻭﮐﺒﺮﺍ ﺩﺭﻳﻚ ﺣﮑﻢ ﻭ ﻗﻀﻴّﻪ ﻣﻨﻄﻘﻰﺳﻤﺒﻮ= 5247;ﻴﺰﻡ ﺧﻮﺩﺭﺍ ﻣﺤﺪﻭﺩ ﻭ ﺍﺳﻴﺮ ﻧﻤﻴﮑﻨﺪ . ﻭﻓﺮ= ﺻﺖ ﺑﭙﻴﺮﻭ ﻓﻠﺴﻔ&#= 65258; ﻋﺮﻓﺎﻧی ﻨﻴﺰﺩﺭﻙ ﺯﺑﺎﻥ اﻟﻬﻰ ﺳﻤﺒﻮﻟﻴﺴم ﺮﺍ ﻣﻴﺪﻫﺪ . ﺗﺎ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﺭﺍ ﺩﻭﺭ ﺯﺩﻩﻭ ﻫﺮ ﺑﺎﺭ ﺭﺍﻩ ﺟ= ﺪﻳﺪﻯ ﺑﻬﺘﺮ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﭘﻴﺪﺍ ﮐﻨﻴﻢ . ولی ﺑﺸﺮﻁ ﺩﺍﺷﺘﻦ ﻣﻌﻴﺎﺭﻯ ﺩﺭﺳﺖﻭ ﺍﻣﮑﺎﻥ ﺷﻨﺎﺧﺖ ﻫﺮ ﺍﻧﺤﺮﺍﻓﻰ ﺩﺭ ﺭﺍﻩ ﻓﮑﺮﻯ ﺧﻮ&= #65193;ﻭ ﺑﺪﻭﻥ ﺗﺮﺩﻳﺪ ﻫﻴﭻ ﺭﺍﻫﻰ ﺍﺯ ﻧﻈﺮ ﻣﻄﻠﻖ ﺍﺑﺪﻳّﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﻭﺗﮑ&#= 65166;ﻣﻞ ﺭﻭﺡﺩﺭﺳﺖ ﻧﻴ&#= 65204;ﺖﻭ ﺭﻫﺮﻭ ﺭﺍ ﺑﻤﻘﺼﺪ ﻧﻤﻰ ﺭﺳﺎﻧﺪ ﻣﮕﺮ ﺍﻳﻦ ﺭﺍﻩ ﻭ ﻃﺮﻳﻖ ﺑﺎ ﻣﻌﻴ&= #65166;ﺭ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ثاﺑﺖ ﻭ ﺍﻟﻬﻰ ﺑاﺸﺪ ﮐﻪ ﺩﺭ ﻃ&= #65198;ﻳﻖ ﻭﻃﺮﻳﻘﺖ ﺳﻠﻮﻙ الهی ﭽﻮﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﭘﻴﺸﻨﻬﺎﺩﻯ ﻋﺮﻓﺎﻧﻰ ﺍﻳﺮﺍﻧﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺣﺪ ﺗﻮﺍﻥ ﺧﻮﺩ ﺑﺮﺣﺴﺐ ﺗﺠﺎر= 576;ّ ﻋﻤﻠﻰ ﺷﺨﺺ خو= 740;ش ﺩﺭ ﻫﻔﺖ ﺷﻬﻮﺩ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻢ .= ﺳﺎﻟﻚ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﻌﻨﻰ ﺭﻫﺮﻭﻯ ﻭ ﻃﻰ ﻃ= ﺮﻳﻖ ﺗﮑﺎﻣﻞ ﻭ ﺑﺴﻮﻯ ﺧﺪﺍ ﻭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﻓﺘﻦ . ﺍﻳﻦ ﻋﻠﺎﺋﻢ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺩﺭﻳﺎﻓ= 5174; ﻣﻴﮑﻨﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺷﺨﺺ &= #65203;ﺎﻟﻚ ﻣﻴﺮﺳﺪ . ﻭ ﻫﺮﭼﻪ ﺗﺰﮐﻴﻪ &= #1606;َفس ﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻘﺘﺮ ﻭ ﺑﺎ ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺟﺪﻳّﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺯﻭﺩﺗﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺷﺎﻳﺴﺘﮕﻰ ﺧﻮ&#= 65193;ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑ&#= 65256;ﺪ . ﮐﻪ ﺣﺘﻰ ﻫﻤﺎﻥ= ; ﺷﻬﻮﺩ ﺍﻭﻝ ﺷﻨﺎﺧﺖ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎﺑﺮﺍﻯ ﭘﻴﻮﺳﺘﻦ ﺳﻠﻮﮐﻰ ﺑﺎ ﻭل&#= 1740; اﻟﻬﻰﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﭘس &= #65165;ﺯ ﻣﺮﮒﺍﺯ ﺗﻤﺎﻡ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎ ﻣﺤﻔﻮﻅ ﻣﻴﺪﺍﺭﺩ ﮐﻪ ﺧ&= #65262;ﺩ ﭘﻴﺮﻭﺯﻯ ﻋﻈﻴ&#= 65252;ﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ = . ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﭘﺮ ﺭﻧﺞ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174; . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩ᥷= 7; ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬ&= #65176;ﺮ ﺑﺸﺮﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﺴﻴﺎﺭ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺑ&= #65184;ﻬﺎﻥ ﺗﻮﻟّﺪ ﻣﺠﺪﺩ ﺩﺍﺭﺩ . ﮐﻪ ﻓﺮﺻﺖ ﻭ ﺗﻮﺍﻥ ﺟﺪﻳﺪﻯ ﺍﺳﺖﮐﻪ ﺷﺎﻳﺪ &= #65169;ﺘﻮﺍﻧﺪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻳﺎ ﻫﻤﺎﻥ حجّ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻫ&#= 65166;ﻯ ﻋﻤﺮﻩ ﮐﻪ ﻫﺮ ﻳﻚ ﺑﻌﻤﺮﻯ ﺩﺭ ﻳﻚ ﺗﻮﻟّﺪ ﺑﺠﻬﺎﻥ ﮐﺴﺐ ﺷﺪﻧﻰ ﺍﺳﺖ ﺑﻤﺮﺯ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ﺟﺒﺮﺋﻴ&#= 65246; . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻭﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺭﻭﺡ ﺩﺭ ﺑﻬﺸﺖ = سوّم ﺧﻮﺩ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺩ&#= 65197; ﻳﻚ ﺗﻮﻟّﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;(سوﭘﺮ ﻣَﻦ) ﺧﻮﺩﺭﺍ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬ&= #65194;ﻯ ﻣﻮﻋﻮﺩ ﺑﺪﻳﺪ&#= 65165;ﺭ ﺷﻬﻮﺩﻯ ﻧﻮﺭ ر&#= 1576;ّ ﺭﺣﻤﺎﻥﻭ ﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑ&= #65198;ﺳﻨﺪ . ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺍﻳﻦ ﻣﻮﻓّﻘﺎﻥ ﺳﺎ= 5247;ﻚﺑﺎ ﻭﻟﺎﻳﺖ ﺷﺸﻢ م&#= 1581;مّدﻯﺑﺘﻮﺍﻧ&= #65256;ﺪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ&#= 65165;ﺳﺮاء ﻭ ﻣﻌﺮﺍﺝ ﻭ ﺑﺎﻟﺎ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟ&#= 65262;ﺩ ﺑﺮﻭﻧﺪ . ﮐﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;ﻭ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﺠﺪﺩ ﻗﻮس ﻧﺰﻭﻝﮐﻪ ﺳﺮﺍﺳﺮ ﻫﺪﺍﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﺗﺒﺮﻳﻚ ﻭ ﮐﻤﻚ ﺭﺳﺎﻧﻰ ﺑﺮﻭﺡ &= #65165;ﻟﻬﻰ ﺷﺪﻩ ﺍﻴﻦ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖ ﺍﺳﺖ . ﻭ ﻧﻴﺰ ﺑﻰ ﻧﻬﺎﻳﺖ (ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ)ﻭ ﻟﺪﻧّﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﺗﺎﺯﻩﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺁﻣﻮﺯﺵ ﺑﺪﻫﺪﻭ ﺑﺎ ﮐﺴﺐ ثوﺍﺑﻬﺎA= 263; ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﺎﺯ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺟﺪﻳﺪﻯ ﺍﺯ ﮔﻮ&= #65255;ﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮﻯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻴﺎﺑ&#= 65194; ﺗﺎ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺠ&#= 65260;ﺎﻥ ﺭﺟﻌﺖ ﮐﻨﺪ ﭼﻪ ﺩﺭ ﮐﺮﻩﺯﻣﻴﻦ &= #65267;ﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺩﺭ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ . ﺁﻧ= ;ﮕﺎﻩ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﭘ= ﺎﻧﺼﺪ ﺳﺎﻝ ﻋﻤﺮﻭ ﭼﻨﺎﻥ ﺑﻬﺪﺍﺷﺘﻰ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯﻭ ﮐﻤﺎﻟﺎﺕ ﺗﻤﺪﻧّﻰ ﻭ ﻋﻠﻤﻰ ﮐﻪ ﺧﻮﻫﻨﺪ ﺩﺍﺷﺖ ﻣﻌﻨﻰ ﻭﺍﻗﻌﻰ &= #65247;ﺬﺕﺯﻧﺪﮔی ﺮﺍ ﺧﻮﺍﻫﻨﺪﺩﺍﺷ= 5174; . ﻭﻧﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ . ﮐﻪﺣﺘﻰ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﻓ&= #65212;ﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﻣﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﻧﺪﺍﺭﻳﻢ . ﮐﻪ ﺑﺎ ﻋﻘﻞ ﺿﻌﻴﻒ ﺧﻮﺩﻣﻴﺨﻮﺍﻫ= 5268;ﻢ ﮐﻮﻩ ﻧﻮﺭﺩﻯ ﮐ&= #65256;ﻴﻢ . ﮐﻪ ﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍﻩﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻘﻠّﻪ ﺗﮑﺎﻣ= 5246; ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﻳﻢ . ﮐﻪ ﺭﺍﻩ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﻧﻴﺰ ﺑﺪﻭﻥ ﺯﺣﻤﺖ ﻭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰﻭ ﻓﺘﻨﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍ&= #65251;ﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻰ ﺑﺎﺷﺪ . ﮐﻪ ﺗﻨﻬ= ;ﺎ ﺭﺳﺘﻢ ﻫﺎﻯ ﺯﻣ&= #65166;ﻥﺑﺎ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺍﻳﻤﺎﻥ ﻭﺩﻳﮕ&#= 65198; ﺷﺮﺍﻳﻂ ﺣﻴﺎﺗﻰ ﻭ ﺗﮑﺎﻣﻠﻰﻣﻴﺘ= 5262;ﺍﻧﻨﺪ ﺑﻘﻠّﻪ ﺑﺮﺳﻨﺪﻭ ﺍﺯ ﻫﻔﺖ ﺧﺎﻥ ﺭﺳﺘ&= #65250; ﺑﮕﺬﺭﻧﺪﻭ ﺩﻳﻮ ﺳﻴﺎﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺑﺸﺮﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﻨﺘﺮﻝ ﺩﺭ ﺁﻭﺭﻧﺪ . ﻭ ﺑﻬﺮ ﺩﺭﺟﻪﺍﻯ ﮐﻪ ﺷﺪﻩ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﮔﺮﺩﻧﺪ ﻭﺩﺭ ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺑﺎﺷﻨﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺩﺭﻣﻨﻄ= ﻖ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﻣﺴﺘﻌﺪ ﻭ ﺩﺭ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺟّﻪ ﺑﻌﻮﺍ= 5247;ﻢ ﻣﻌﻨﻮﻯ ﺍﺯ ﻣﻌﺎﻧﻰ ﻣﺎﻧﻨﺪﻯﭼﻪ ﺭﺳﺪ ﺑﻌﻮﺍﻟﻢ ﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﻟﺪﻧّﻰ ﻣﻴﺮﺳﻨﺪ . ﮐﻪﻫ= ﻨﻮﺯ ﺍﺯ ﺣﻴﺮﺕ ﻳﻚ ﻣﺮﺣﻠﻪ ﻓﺎﺭﻍ &= #65255;ﺸﺪﻩﮐﻪ ﺳﻄﺢ ﺑﺮﺗﺮ ﺍﺯ ﻗﺒﻞ ﺍﺯ ﺑﻴﺎﻥ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ .= ﻭ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﻫﺪﺍﻳﺖ ﺑﺪﺍﻥ &= #65251;ﻴﮑﻨﺪ . ﺁﻧﮕﺎﻩ ﺣﻴﺮﺕ= ﺑﻴﺸﺘﺮﻭ ﻟﺬﺕ ﺍﺩﺭﺍﮐﻰ ﺗﺎﺯﻩﺍﻯ ﺩﺍﺭﺩ . ﮐﻪ ﺑﺎﺯ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﻣﺘﻮﺍﻟﻰ ﺑﺴﺮ&#= 65227;ﺖ ﺑﻴﺸﺘﺮﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﻫﺮﭼﻪ ﭘﻴﺸﺮﻓﺖ ﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ ﺳﻬﻮﻟﺖ &= #65219;ﻰ ﻃﺮﻳﻖﺁﺳﺎﻥ ﺗﺮ ﻭ ﺣﺘﻰ ﻟﺬﻳﺪ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻫﺮ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65166;ﺭﻭﺩﺭ ﻧﻬﺎﻳﺖ ﻫﺮﻣﺮﺣﻠﻪ ﺍﺯ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰﺍﺯ ﺳﻄﻮﺡ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﺑﺎ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﻭ ﭘس ﺍﺯ ﺍﻧﺠﺎﻡ ﺷﺮﻭﻁ &= #65247;ﺎﺯﻡ ﺁﻥﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﻭ ﺣﺪّ ﮐ&= #65236;ﺎﻳﺖ ﺍﺯ ﻧﻈﺮﻗﻀﺎﻭﺕ ا= 604;هی ﻮ(ﺣﺘﻰ ﺃﻋﻠﻢ ﻭ= بِدای ﺍﻟﻬﻰ) ﺩﺳﺖ ﺩﺍﺩﻩﻭ ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳﺪ ﻣﻌﺼﻮﻣ&#= 65268;ّﺖ ﻭ ﺗﺒﺪﻳﻞ ﻗﻄﻌ&= #65264; ﻭ ﻧﻬﺎﺋﻰﺩﺭ ﻣﺎﻫﻴّﺖ ﮊﻧﺘﻴﮑﻰ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺩ&= #65203;ﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺍﺯ ﺭﻭﺣﻰ ﺣﻴﻮﺍﻧ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯﺳﺮ ﺍﺯ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭبُعد ﭼﻬﺎﺭ᥼= 9; ﻭﺟﻮﺩﻯ ﺩﺭﻣﻴﺂﻭﺭﺩ . ﮐ= ﻪ ﺩﻳﮕﺮﺍﻥ ﺣﺘﻰ ﺍﺯ ﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﺗﺼﻮﺭﻯ ﻫﻢ ﻧﺪﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﺘʋ= 66;ﻓﻴﺰﻳﻚ ﻭ ﻃﺮﺯ ﺗﻔﮑّﺮ ﺳﻤﺒﻮﻟﻴﻚﺍﮔ= 5198; ﺑﺪﻭﻥ ﺭﺍﻫﻨﻤﺎﻯ ﺍﻟﻬﻰ ﺭﻩ ﺭﻓﺘﻪ ﻗﺒﻠﻰ ﺑﺎﺷﺪﻭ ﻧﻴﺰ ﮐﻤﻚ ﻭ ﺍﻣﺪﺍﺩﺍﺕ ﺍﻟ&#= 65260;ﻰ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪﺑﺎﺷ= 5194;ﻫﺮ ﻟﺤﻈﻪ ﺩﻭﭼﺎﺭ ﺣﻴﺮﺕ ﺍﻧﺤﺮﺍﻓﻰ ﻭ ﭘﺮﺗﻰ ﻣﻴﮕﺮﺩ&#= 65193; . ﮐﻪ ﺣﺘﻰ ﺟﺒﺮﺍﻥ ﻳﺎ ﺗﻐﻴﻴﺮ ﻣﺴﻴﺮ ﺭﺍ ﻣﺤﺎﻝ ﻣﻴﮑ&= #65256;ﺪ ﻭ ﻟﺬﺍ ﺳﻤﺒﻮﻟ&= #65260;ﺎﻯ ﺷﻬﻮﺩﻯﺗﻨﻬﺎ ﻧﺸﺎﻧﻪ ﻫﺎﻯ ﻣﻴﺎﻥ ﺭﺍﻩ ﺍﺳﺖ . ﮔﻮﺋﻰ ﻣﻴﻞ ﻫﺎﻯ ﺭﺍﻫ&= #65256;ﻤﺎﻯ ﺟﺎﺩﻩﮐﻪ ﻣﻘﺪﺍﺭ ﻣﺴﺎﻓﺖ ﻳﺎ ﻧﺎﻡ ﻣﻨﻄﻘﻪﺍ&#= 65263; ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﺁﻧﮕﺎ= ﻩ ﺳﺎﻟﻚ ﺭﻫﺮﻭ ﺍﻳﻤﺎﻥ ﺑﺪﺭﺳﺘﻰ ﺭﺍﻩ ﺧﻮﺩ ﻣﻴﻴﺎﺑﺪ&#= 64400;ﻪ ﺗﺎ ﮐﻨﻮﻥ ﺑﺪﺭ&= #65203;ﺘﻰ ﺭﻓﺘﻪﻭﺍﻣﻴﺪ &#= 65197;ﺳﻴﺪﻥ ﺑﻤﻘﺼﺪ ﻗﻄﻌﻰ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻋﻠﺎﺋﻢ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺭﺍﻩ ﺍﻟﻬﻰ ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺭﺍﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﻋﺪﻩ ﺩﺍﺩﻩﻭ &= #1587;وﮔﻨﺪ ﺧﻮﺭﺩﻩ ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮ&#= 65203;ﻨﺪ . ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋ= ;ﻴﻢ ﻫﺮ ﺷﻬﻮﺩﻯ ﮐﺎﺭﻧﺎﻣﻪ ﻣﻮ ﻓّﻘﻴّﺖ ﻭ ﺭﺿﺎﻳﺖ ﻣﺮﺣﻠﻪﺍﻯ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟ&= #65242; ﺍﺳﺖ . ﻫﺮ ﻳﻚ ﺑᥴ= 6; ﺩﻧﻴﺎﺋﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻮ&= #65211;ﻴﻒﺍﺯﻧﻮﺭﺍA= 255;ﻴّﺖ ﻭ ﻣﻌﻨﻰ ﻭ ﻋﻈﻤﺖ ﻭﺣﺘﻰ ﻣ&= #65228;ﻄّﺮ ﻧﺴﺒﺖ ﺑﺸﻬﻮﺩﻫﺎﻯ ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ . ﺗﻔﺎﻭﺕ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﻳﻮﻧﮓﻭ ﺗﻤﺎﻡ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻇﺎﻫﺮﺍ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻭ ﻳﺎ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰﻭﻟﻮ ﺑ&#= 65256;ﺎﻡ ﺧﺪﺍ ﻭ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻋ= ;ﻤﻠﺎﺑﺪﻭﻥ ﺭﻫﺒﺮﻯ ﻳﻚ ول= 740; ﺍﻟﻬﻰ ﮐﻪ ﺭﻩ ﺭﻓﺘﻪ ﻣﻌﻠﻮﻡ ﻣﻴﺸﻮﺩ ﭘﺰﺷﮑﺎﻥ ﺷﺎﻳ&#= 65194; ﺑﺘﻮﺍﻥ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺭﺍ ﺑﺪﺭﺟﺎﺗﻰ ﺷﻔﺎ ﺑﺪﻫﻨﺪ . ﻭ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺑﺎﺯ ﮔﺮﺩﺍﻧﻨﺪ . ول&#= 1740; ﻫﺮﮔﺰ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍ&#= 65253; ﺭﺍ ﭼﻪ ﺭﺳﺪ ﺑﺒ= ﻴﻤﺎﺭﺍﻥ ﺧﻮﺩﺭﺍﺍﺯ ﺳﻄ&#= 65186; ﻧﻮﺭﻣﺎﻝ ﺑﺴﻄ&#= 65186; ﺍﻳﺪﺁﻝ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺳﺎﻧﻨﺪ . ﭘس ﻫﻤﭽﻨﺎﻥ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮ&#= 65263; ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ ﻭ ﺍﮔﺮ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻓﮑﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﻳﻌﻨﻰ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﺗﺠﺎﻭﺯﺍﺕ ﺑﻴﺸﺘﺮﻯ ﺑﺨﻮ&#= 65193; ﻭﺍﻃﺮﺍﻓﻴﺎﻥ ﻭﺟﺎﻣﻌﻪ ﺧﻮﺩ &= #64400;ﺮﺩﻩﺍﻧﺪﮐﻪA= 165;ﻧﺤﺮﺍﻓﺎﺕ ﻣﺎﻧﻊ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣ&= #65268;ﺸﻮﻧﺪ . ﺁﻧﮕﺎﻩ ﻣﺮﺍﺗﺐ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﺷﺪﻳﺪﻯ ﺩﺍﺭﻧ&#= 65194; . ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﮔ&= #65196;ﺷﺘﻪﻫﺎ ﺭﺍﺩﺭ ﺻﻮﺭﺗﻬﺎﻯﻨﻮ= 5225; ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ .= ﻭ ﺍﮔﺮ ﮐﻪ ﺑﺴﻄﻮ&= #65185; ﻓﺴﺦ ﮔﻴﺎﻫﻰﭼﻪ ﺭﺳﺪ ﺑﺮﺳﺦ ﺟﻤ&= #65166;ﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻤﻴﺘﻮ&#= 65165;ﻥ ﺭﻓﺘﻪ ﺑﺎﺷﻨﺪ .= ﺁﻧﮕﺎﻩ ﮔﻮﺋﻰ ﺗﺎ ﺃﺑﺪ ﻭ ﺟﺎﻭﺩﺍﻧﮕﻰ ﭼﻨﺪ ﻣﻴﻠﻴﻮﻧ&#= 65264; ﻭ ﺑﻴﻠﻴﻮﻥ ﺳﺎ&= #65247;ﻬﺎﮔﺮﻓﺘﺎﺭ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺩﻳ&#= 64405;ﺮ ﻣﻰ ﺑﻴﻨﻴﻢ . ﺯﻳ= ;ﺮﺍ ﻳﻚ ﺭﻭﺡ ﻫﺮﮔﺰ ﻣﺮﮔﻰ ﻧﺪﺍﺭﺩ .= ﻭﻓﻮﺭﺍ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﺑﻬﺘﺮ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻳ&#= 65166; ﺑﺪﺗﺮ ﺩﺍﺭﻧﺪ .= ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺸ&= #65198;ﻯ ﺑﻄﻮﺭ ﺍﺳﺘثناﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻚ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸ&#= 65174; سوّم ﺧﻮﺩﺭﺍ᥷= 3;ﺭ ﺳﺎﻳﻪﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪﺗﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺩﺍﺭﻭﻳﻨﻰ ﭘﻴ&#= 65194;ﺍ ﺷﻮﺩ . ﮔﺮﭼﻪ ﺍﻳﻦ ﻫﻔﺖ ﻫﺰﺍ&= #65197; ﺳﺎﻝ ﭼﻮﻥ ﺳﺎﻋ&= #65166;ﺗﻰ ﺩﺭ ﺧﻮﺍﺏ ﻣﻴﮕﺬﺭﺩ ﻭ ﺭﻭﺡ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺍﮔﺮ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺍﻧﺠ&= #65166;ﻡ ﺑﺪﻫﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻒ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥﻭ ﺷﺮﺍﻳﻂ ﺗﮑﺎﻣﻠﻰ ﻟﺎﺯ&#= 65249; ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍ&= #65193;ﻩ ﺑﺎﺷﺪ پس ﺍﺯ ﻣﺮﮒ ﻧﻮﻉﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوّم ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ رب= 617; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍﺩﺍﺭﺩ . ﺗﺎ ﺁﻥ ﻧﻮﻉ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒ&#= 65268;ﻌﻰ ﺩﺍﺭﻭﻳﻨﻰ ﭘﻴ&#= 65194;ﺍ ﺷﻮﺩ . ﮐﻪ ﻣﻨﺎﺳﺐ ﭼﻨﺎﻥ &= #65165;ﺭﻭﺍﺡ ﺷﺎﻳﺴﺘﻪ ﺑﺎﺷﺪﮐﻪ ﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ ﮐﻨﻨﺪ . ﻭ ﻫﻨﻮﺯ= ; ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗ= ﺠﻠّﻴﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﺷﻬ&#= 65262;ﺩﻯ ﻭﺍﻟﻬﻰ ﺗﺎ ﺃﺑﺪﻳّﺖ ﻣﻄﻠ= 5238; ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ ﺗ= ﺎ ﺑﻔﺮﺽ ﺭﻭﺣﻰ ﺑ&= #65208;ﻬﻮﺩ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑ&#= 65198;ﺳﺪ . ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ= ﺻﻔﺎﺕ ﻭ ﻣﻘﺎﻣﺎﺕ تَ= 602;ذُس ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ . ﻭﭼﻮﻥ ﻓﺮ= ;ﺷﺘﻪﻫﺎﻯ ﺧﻴﺎﻟﻰ ﻣﺎ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ &= #65199;ﻧﺪﮔﻰ ﻫﺎﻯ ﺍﻳﺪﺁﻝ ﻧﻮﻋﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺗﻔﺎﻭﺕ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻴﻠﻰ ﺑﻴﺶ ﺍﺯ ﺗﻔﺎﻭﺕ ﺯﻧﺪﮔ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺍﺳﺖ . ﺍﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺍﺯ ﻧﻈﺮ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﺗﺎ ﺭﻭﺍﺝ ﻭ ﺍﮐثرﻳّﺖ ﺧﻮʋ= 93;ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭ= ;ﺩﻳﮕﺮ ﺍﻧﻮﺍﻉ ﺑﺸﺮﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺟﻤﺎﺩﻯ ﻭ ﺗﺤﺖ = ﺟﻤﺎﺩﻯ ﻫﻤﭽﻨﺎﻥ ﺭﺍﻩ &= #65175;ﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺍﺑﺪﻯ ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺍﺟﺮﺍ ﻣﻴﮑﻨﻨﺪ . ﻭﺩﺭ ﮐﻨﺎﺭ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'><span dir=3DLTR></sp= an> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺸﺮﻯﻭ ﺑﻌﺪﻫﺎ ﺩﺭ ﮐﻨﺎﺭ ﻓﺮﺍﻭﺍ&#= 65253; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﻣ&= #65268;ﮕﻴﺮﻧﺪ . ﮐﻪ ﻫﻤﻪ ﺩﺭ ﺣﺎﻝ ﺑﺎﻟﺎ ﺭﻓﺘﻦ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮ&#= 65165;ﻉ ﻫﺴﺘﻨﺪ . ﻭ ﻫﻤﻪ= ; ﺩﺭ ﺣﺎﻝ ﺻﻌﻮﺩ ﺑﻤ&= #65228;ﺮﺍﺟﻬﺎﻯ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺗ= ﻨﻬﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺑﺨﺎﻃﺮ ﺳﺮﮐﺸﻰ ﮐﺎﺭﻣ&#= 65166;ﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﻣﮑﺮ&= #65197; ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺍﺭﺩ . ﻟﺬﺍ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ &= #65165;ﻟﻬﻰﺑﺎ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒ&#= 65262;ﻟﻴﻚ ﺩﺭ ﺑﺎﺭﻩ ﺁﻳﻨ&= #65194;ﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻭ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩﻭﺍﺯ ﻋﻮﺍﻟم اﻟﻬﻰ ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻮﺩ&#= 65197;ﺭؤﻳﺎﻫﺎ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺭﺍﻩﺍﻟﻬی هس= 8; ﻭﻫﺮﻟﺤﻈﻪ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﺩﺭﺳﺘﻰ ﺭﻫﺮﻭﻯ ﺧﻮﺩ ﺑﺴﻮﻯ ﺧﺪﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﻳﺪﺍﺭﻫﺎﻯ ﻣﺮﺣﻠﻪﺍﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﮑ&= #65256;ﻨﺪ . ﮐﻪ ﺑﻘﻮﻟﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﺘﻮﺍﻟﻰ ﮔﻮﺋ&#= 65264; ﺑﺖ ﻋﻴّﺎﺭﻯ ﺍﺳﺖﮐﻪ ﻫﺮ ﺑﺎﺭ ﺑﺸﮑﻠﻰ ﺩﺭ ﻣﻴﻴﺂﻳﺪ . ﺯ= ;ﻳﺮﺍ ﻧﺎﻇﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻴﺰ ﺑﺸﮑﻞ ﺟﺪﻳﺪﻯ ﺷﺎﻳﺴ&#= 65176;گی ﺩﻳﺪﻥ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﺪ . ﺯﻳﺮ= ﺍ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺑﺮﺍﻯ ﮐﺸﺶﻭ ﺟﻠﺐ ﻭ ﺍﺟﺘﺒﺎ&= #65263; ﻣﺤﺒﻮﺑﺎﻥ ﺭﻫ&#= 65198;ﻭ ﺧﻮﺩﺑﺎ ﻫﺮ ﺣﻴﻠﻪ ﻭ ﻣﮑﺮ ﺧﻴﺮﻯ ﮐﻪ ﺩﺍﺭﺩ ﺩﺭ ﺩﻝ ﺁ= ﻧﺎﻥ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩ&#= 65193; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﮔ&#= 65262;ﺋﻰ ﺩﺭ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺟﺮﻳﺎﻥ ﺁﺏﻳﺎ ﻫﻤﺎﻥ ﻋﻘﻞﺳﺮ&#= 65169;ﺎﻟﺎ ﺍﺯ ﺯﻳﺮ ﺯﻣﻴﻦﻭﺳﭙس ﺍﺯ ﺭﻭﻯ ﺯﻣﻴﻦ&= #65169;ﻘﻠّﻪﻫﺎﻯ ﺑﻠﻨﺪ ﮐﻮﻩﺳﺎﺭﺍﻥ ﻣ&#= 65268;ﺮﻭﺩ . ﻭ ﺭﺍﻫﻬﺎﻯ ﺩﻳﮕﺮ ﺍﺯ ﺟﺮﻳﺎناﺕ ﻋﻘﻠﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﺣﺘﻰ ﺩﺭ ﺭﻭﻯ ﺳﻄﺢ ﺯﻣﻴﻦﻣﺪﺍﻡ ﺑﭽﺎﻩ ﻭ ﮔﻮﺩﺍﻝ ﻫﺎﻯ ﻣ&= #65268;ﺮﻭﻧﺪﮐﻪ ﺍﻣﻴﺪﻯ ﺑﺒﻴﺮﻭﻥ ﺁﻣﺪﻥ ﺁﻥ ﺑﺴﻴ&= #65166;ﺭ ﺿﻌﻴﻒ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﻋﻘﻞ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ ﺗﻨﻬﺎ ﻣﺮﺍﺗﺐ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﻣﻴﺸﻨﺎﺳﺪ . ﻭ ﺑﺪﺍﻥ ﮔﻮﺩﺍﻟ&#= 65260;ﺎ ﻭ ﭼﺎﻟﻪ ﻫﺎ ﻣﻴﺮﻭﺩ ﮐﻪ ﺍﺭ&= #65261;ﺍﺡ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﺎﺭﻣﺎﺋﻰ ﺑﺪﺍﻥ ﺳﻄﻮﺡ ﻧ&= #65204;ﺦ ﻭﻣﺴﺦ ﻣﻴﺮﻭﻧ&#= 65194; . ﺑﻘﻮﻝ ﻳﻮﻧﮓ ﮐﻪ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺣﺮﮐﺘﻰ ﻣﺎﺭﭘﻴﭽﻰ ﺍﺳﺖ . ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺁﻧﺮﺍ ﺣﺮﮐﺘﻰ(ﻟﻮﻟﺒ&#= 65264;) ﭼﻮﻥ ﻓﻨﺮ ﻣﻴﮕﻮﻳﺪ . ﺩﺭ ﺩﺍﻳﺮﻩ ﻫﺎﻯ ﻣﺘﺤﺪ ﺍﻟﻤﺮﮐﺰﺑﺎ ﮐﻤﻰ ﺗﻌﺎﻟﻰ ﻳ&= #65166; ﺑﻴﺸﺘﺮ ﻗﻬﻘﺮﺍﺋﻰ . ول&#= 1740; ﺩﺭ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰﺗﻘﺮﻳ= 5170;ﺎ ﺣﺮﮐﺘﻰ ﻣﺴﺘﻘﻴﻢ ﺑﺠﻠﻮ ﻭﺑﺎﻟﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﮔﺮ= ﭼﻪ ﺩﺭ ﺁﻏﺎﺯ ﺳﻠﻮﻙ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﺎﺯ ﺣ&= #65198;ﮐﺘﻰ ﻟﻮﻟﺒﻰ ﺑﺒﺎﻟﺎ ﺍﺳﺖ . ﮐ= ;ﻪ ﻫﺮﭼﻪ ﺍﻳﻤﺎﻥ &= #65169;ﺪﺭﺳﺘﻰ ﺭﺍﻩ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩﺍﻳﻦ &#= 65187;ﺮﮐﺖ ﻣﺴﺘﻘﻴﻢ ﻭ ﺳﺮﻳﻌﺘﺮ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﮐﻪ ﮔﺎﻫﻰ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻫﺮﻭﻯ ﺻﺪ ﺳﻴّﺎﻟﻪ ﺩﺍﺭ= 5255;ﺪ . ﮔﺮﭼﻪ ﺭﺍﻫﻬﺎﻯ ﻋﻠﺎﻣﺖ ﮔﺬﺍﺭ&#= 65263; ﺷﺪﻩ ﺩﺭ ﮐﻮﻩ ﺑﻮﺳﻴﻠﻪ ﮐﻮﻫﻨﻮﺭﺩﺍﻥ ﻣﻮﻓﻖ ﻭ ﺭﺳﻴﺪﻩ ﺑﻘﻠّ= 5258; ﮐﻮﻩ ﭘﻴﺮﻭﺍﻥ &= #65153;ﻧﺎﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺍﻃﻤﻴﻨﺎﻥ ﻭ ﺍﻣﻴﺪ ﻭ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯﻫﻤﺎﻥ ﻋﻠﺎﺋﻢ ﺭﺍﻩ ﺭ&= #65165; ﺩﺭ ﭘﻴﺶ ﺑﮕﻴﺮ&= #65193; . ﻭ ﻫﺮ ﻣﺸﮑﻞ ﺗ᥷= 8;ﺑﻴﺘﻰ ﻭﺗﻤﺮﻳﻨﻰ ﺩﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻫ&#= 65198; ﻣﺮﺣﻠﻪ ﺭﺍ ﻧﻴﺰﺗﺤﻤّﻞ ﺻ= 5170;ﻮﺭﺍﻧﻪ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺣﺘﻰ ﺍﺣﺴﺎس ﺭﻧﺠﻰ ﻫﻢ ﻧﻤﻰ ﮐﻨﻨﺪ . ﮔﺮﭼﻪﺍ= ﻳﻦ ﻣﺸﮑﻠﺎﺕ ﻭ ﻣﺰﺍﺣﻤﺘﻬﺎ ﻭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮ&#= 64400;ﻰﻧﺘﻴﺠﻪ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﻧﺎﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻬﺮ ﻣﺮﺣﻠﻪ ﺑﺮﺗﺮ ﺑﻌﺪﻯﺑﺎﻳﺪ ﺍ&#= 65193;ﺍﻣﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﻤﺮﮐﺰﺍﺕ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋ&#= 65170;ﺎﺩﻯ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﺑ&= #65194;ﻫﺪ . ﺷﺎﻳﺪ ﺗﻌﻠﻴﻢ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺩﺭ ﺭﻭﺵ ﺳﻤﺎﻉﻭ ﮔﺮﺩﺵ ﺩﺭ ﺣﺎﻝ ﺭﻗﺺ ﻭ ﺗﻔﮑّﺮ ﻫﻤﺎﻥ ﺑﻴﺎﻥ ﺗﻐﻴﻴﺮ ﺳﻄﻮﺡ ﻓﻌﻠﻰ ﺳﺎﻟﻚ ﺩﺭ ﺗﻌﺎﻟﻰ ﺑﺎﺷﺪ .= ﮐﻪ ﺣﺮﮐﺘﻰ ﻟﻮﻟﺒﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﺟﻨﺒﻪ ﻋﻤﻮﺩﻯ ﺁﻥ ﺩﺭ ﺟﻬﺎﻥ ﻓ= ﮑﺮﻯ ﻭ ﺭﻭﺣﻰﺑﻴﺶ ﺍﺯ ﺟﻨﺒﻪ ﺍﻓﻘﻰ ﺩﺭ ﮔﺮﺩﺵ ﺍﺳﺖ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﮔﺮﺩ&#= 65205;ﺑﭙﺎﺋﻴﻦ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺨﺎﻃﺮ ﮔﺮﺩﺵ ﻟﻮﻟﺒﻰ ﺧﻮﺩ ﻣﺘﻮﺟﻪ ﻓﺮﻭﺭ&#= 65235;ﺘﻦ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻤﻴﺸﻮﻧ&#= 65194; . ﮐﻪ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺳﺮﺍﺳ&#= 65198; ﻭ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭ ﺍﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺍﻳﻦ ﺳ&= #65198;ﻧﻮﺷﺖ ﻓﺮﻭﺭﻓﺘﻦ ﺑﻤ&#= 65198;ﺩﺍﺏ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺑ&= #65268;ﺸﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺩﺍﺭﻧﺪ ﺗﺎ ﻣﻴﻠﻮﻧﻬﺎ ﺳﺎ&#= 65245; ﺑﻴﺸﺘﺮﻯ ﮔﺮﻓﺘﺎﺭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻧ= 5262;ﻡ ﺟﻬﺎﻥ ﮔﺮﺩﻧﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﻧﮑﺘﻪ ﺗﺬﮐّﺮ ﻳﻮﻧﮓ &#= 65183;ﺎﻟﺐ ﺍﺳﺖﮐﻪ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭﻭﻥ ﺩﻝ ﺭﺍ ﺑ= ﺼﻮﺭﺕ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻬﻦ ﺟﺎﻣﻌﻪﻭ ﺍﺳﺎﻃﻴﺮ ﺑﺎﺳﺘﺎﻧﻰ ﻫﺮ ﻗﻮﻡﻭ ﺍﺷﻌﺎﺭ ﻭﻧﺼﺎﻳﺢ ﻭ ﮐﻠﻤﺎﺕ ﻗﺼﺎﺭ &= #65251;ﻴﺪﺍﻧﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺯﺑﺎﻧﻰ ﻭ ﺷﻌﺎﺭﻫﺎ ﻭ ﺍﺷﻌﺎﺭ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭﺯﻣﺰﻣ&= #65258; ﻫﺎﻯ ﺍﻗﻮﺍﻡ ﺑﺪﺍﺋﻰ ﺑﺎﺷﺪ .= ﻭﻳﺎ ﺍﺷﻌﺎﺭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪﭼﻮﻥ ﮐﻠﺎﻡ ﺣﺎﻓﻆ ﻭ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻭ ﻫﺰﺍﺭ ﻭ ﺃﻧﺪﻯ ﻋﺎﺭﻑ ﺩﻳﮕﺮﮐﻪ ﺍﺷﻌ&#= 65166;ﺭ ﺁﻧﻬﺎ ﺍﮐﻨﻮﻥ ﺑﭽﺎﭖ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﮐﻪ ﻫﺮ ﻳ᥼= 2; ﺭﺍ ﺳﺎﻟﻬﺎ ﺑﺎﻳﺪ ﺑﺮﺭﺳﻰ ﺃﺩﺑﻰ ﮐﺮﺩ . ﮐﻪ= ; ﺣﺮﮐﺘﻰ ﭼﻮﻥ ﻣﻮﺭﭼﮕﺎﻥ ﺑﻘﻠّﻪ ﮐﻮﻩ ﻣﻴﺒﺎﺷﺪ . ولی ﺣﮑﻤﺘﻬﺎﻯ ﺯﻧﺪﻩﺍﺯ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﻫﺮ ﺳﺎﻟﻚﺩﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺑﺴﺎ= 5247;ﮑﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﻭ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯﮔﻮﺋ&#= 65264; ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ= ﺳﺎﻟﻪ ﻣﻴﺮﻭﻧﺪ . ﮐﻪﺑ= ﺎ ﭘﺮﻭﺍﺯ ﺑﻘﻠّﻪ ﮐﻮﻩ ﻣﻴﺮﺳﻨﺪﻭﺑﮑ= 5252;ﺎﻟﺎﺕ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻭ ﻓﺎﺻﻠﻪ ﺑﺴﻴﺎ&#= 65197; ﺯﻳﺎﺩﻯ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﮐﻨﺪﺭﻭ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺁﻧﻬﺎ ﺭﻭﻯ ﺳﻄ&= #65186; ﺯﻣﻴﻦ ﭼﻮﻥ ﻣﻮﺭﭼﮕﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧ&#= 65194; . ولی ﻳﻮﻧﮓ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﺍﺳﺎﻃﻴﺮ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﮐﺎﺭ ﻣﻴﮑﻨﺪ . ﮐﻪ حق&= #1617; ﻫﻢ ﺑﺎ ﺍﻭ ﺍﺳﺖ= . ﺯﻳﺮﺍ ﺑﺎ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﮐﺎﺭ ﻣﻴﮑﻨﺪ ﮐﻪ ﺩﺭ = ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﭼﻮﻥ ﺩﻳﮕﺮﺍﻥ ﻫﺴﺘﻨﺪولی ﺩʋ= 97; ﺳﻴﺮﺕ ﻭ ﮊﻧﺘﻴ&= #65242; ﺭﻭﺣﻰﻭ ﻋﻘﻞ ﻭﺭﻓﺘﺎﺭ ﭼﻮﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻋ&#= 65166;ﻣﻞ ﭼﻮﻥ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮ&#= 65165;ﻣﻰ ﻣﻦﻧﻴﺎﺯﻯ ﺑﺂﻥ ﺳﻤﺒﻮﻟﻬ&#= 65166;ﻯ ﺭﻭﺍﻥ کاﻭﻯ ﻧﺪﺍﺭﺩ . ﺑﻠﮑﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﻧﻴﺎﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺍﺭﺩ . ᤨ= 0;ﻪ ﺭﺍﻩ ﻳﺎﻓﺘﻦ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬ&#= 65166;ﻯ ﻭ ﻧﺸﺎﻧﻪ ﻫﺎﻯ ﺍﻟﻬﻰﺗﻨﻬﺎ ﺩ&#= 65197;ﺧﻮﺍﺳﺖ ﺻﺎﺩﻗﺎﻧﻪ ﻭ ﺑﺎ ﺍﻋﺘﻘﺎﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍ&= #65203;ﺖ . ﮐﻪ ﭘﻴﺮ ﻣﺮﺑّ= ﻰ ﺍﻟﻬﻰ ﻭولی ﺍﻟﻬﻰ ﺍﻭﺭﺍﺑ&#= 65262;ﻯ ﺩﺭ ﺭؤﻳﺎ معر¡= 7;فی ﻧﻤﺎﻳﺪ . ﮐﻪ ﭘﻴ= ;ﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺷﻬﻮﺩ ﻧﺨﺴﺘﻴ&#= 65254; ﻭ ﺣﺴﻴﻨﻰﺍﺯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺍﺳﺖ . ﺗﺎ ﺑﻌﺪﺍ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺸﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ ﺑﺮﺳﻨﺪ .= ﻭ ﺍﮔﺮ ﺩﺭ ﺗﻮﻟّﺪﺍﺕ ﻗﺒﻠﻰ ﻫﺮﭼﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺍ&= #65207;ﺘﻪ ﺑﺎﺷﻨﺪ ﺍﻳﻨﻚ &= #1662;س ﺍﺯ ﺗﺠﺪﻳﺪ ﺭؤﻳﺖ ﺁﻥ ﺷﻬﻮﺩﻫﺎ ﻭﺑﺘﺮﺗﻴﺐﺁﻧ= 4405;ﺎﻩﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ . ﭼﻪ ﺑ= ;ﻬﺘﺮ ﮐﻪ ﺷﻬﻮﺩ ﺭﻭﺡ = القُدُس ﺑﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺍﻣﻴﺪﻭﺍﺭﻡ ﺧﻮﺍﻧﻨﺪﻩ ﺭﺍﺍﺯ ﺟﻬﺎﻥ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ&#= 64380;ﻪ ﺭﺳﺪ ﺍﺯ ﺳﻄﻮﺡ = ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰﺍﻭﺭﺍ &#= 65169;ﺴﻄﺢ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰﻭ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﻧﻮ= 5197;ﻯ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡﻭ ﮐﺎﺷﻔﺎﻥ ﻫﺮ ﮐﻠﺎس ﻣﺮﺣﻠﻪﺍﻯ ﺍﻳﻦ ﺭﺍﻩﺍﻟﻬﻰﻫﻤ= 4405;ﻰ ﺳﻔﺎﺭﺵ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ= ﺃﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ &= #1576;حقَّ ﻫﺴﺘﻨﺪﻭ ﻧﻪ ﺍ&= #65193;ﻳﺎﻥ ﺁﻧﻬﺎ ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﻣﻨﺤ&#= 65198;ﻓﻴﻦ ﺗﺒﺪﻳﻞ ﺑﺼﺪﻫ&#= 65166; ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﻭﻣﻨﺤﺮﻑ ﺷﺪﻩﺍﻧﺪ . ﺩﺭ ﺩﻳﺎﻟﻨﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﺩﺍﻧﺘﺎﻳﺎ ﺩﻳﻦ ﻭﺩ ﻭ ﻣﻬﺮ ﻭﻣﺤﺒّﺖ ﺩﻭ ﻣﻴﺘﺮﺍﺋﻴﻢ ﻭ ﻧﻮﻉ ﺩﺭ ﻣﻬﺮ ﻭﻋﺸﻖ ﭘﺮﺳﺘﻰ &= #65169;ﻮﺩﻳﺴﻢ ﻭ ﺯﺭﺩﺷﺘﻴﺴﻢ ﻭﻣﺴﻴﺤﻴّﺖ ﻣ= 5204;ﻴﺢ ﺗﺎ ﻭﻟﺎﻳﺖ ﺷﺸﻢ محمّدﻯﮐ= ;ﻪ ﺧﻮﺩ ﺩﻧﺒﺎﻟﻪ ﺩﻳﻦ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ قُریش ﺯﺭﺩﺷﺘﻰ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ&#= 65261; سپس ﺑﻤﮑّﻪ ﺑʌ= 62;ﺩﻧﺪ . ﻭ ﻫﺰﺍﺭﺍﻥ ﻭﺍ= ;ﮊﮔﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ &= #65227;ﺮﻓﺎﻥ محمّدﻯ ﻭﺟﻮﺩ= ; ﺩﺍﺭﺩ . ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﮔﻔﺘﻪﺍﻡ . ﻭ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺑﺮﺧﻮﺭﺩ ﻭ ﻓﻬﻢ ﺁﻥ ﮐﺮﺩﻩﺍﻡ . ﻭ ﻫﻤ= ;ﻪ ﺃﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺷﺸﮕﺎﻧﻪﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺍ&#= 65261;ﻟﻴﺎ ﺍﻟﻬﻰ ﺍﻳﻦ ﺍﺩﻳﺎﻥﮐﻪ ﺍﻧﺒﻴﺎﻯ ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻡ ﻫﺴﺘﻨﺪﺳﺮﺍﺳ= 5198; ﻳﻚ ﻫﺪﻑ ﺩﺍﺷﺘﻪ ﻭ ﻳﻚ ﻣﺪﺭﺳﻪ ﻭﻣﮑﺘﺐ ﻫﺴﺘﻨﺪ . ﻭﻫﺮ ﻳﻚ ﻣﮑﻤّﻞ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗ&#= 65170;ﻠﻰﻭ ﺁﻣﺎﺩﻩ ﮐﻨﻨﺪﻩ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻣﻮﻓﻖ ﺧﻮﺩﺑﺮﺍﻯ ﻭﻟ&#= 65166;ﻳﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺁ&= #65255;ﺎﻥ ﻫﺴﺘﻨﺪ . ﻭ ﻫﻴﭻ= ; ﻣﺴﺄﻟﻪ ﺗﻌﺼّﺐ ﻧﮋﺍﺩ= 5263; ﻳﺎ ﻗﻮﻣﻰ ﺭﺑﻄ&= #65264; ﺑﮑﺎﺭ ﺧﺪﺍ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺳﻪ= ; ﺍولی ﺍﻟﻌﺰﻣﻬﺎﻯ ﻧﺨﺴﺘﻴﻦﺩﺭ ﺷﻤﺎﻝ ﻫﻨﺪﻭﺳﺘﺎﻥ ﺩ&#= 65197; ﺍﻗﻮﺍﻡ ﺁﺭﻳﺎ&#= 65163;ﻰﮐﻪ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎلاترﻯ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ ﺳﭙس ﺯﺭﺩﺷﺖ ﺩﺭ ﺁﺫﺭﺑﺎﻳﺠﺎﻥ ﻭ ﻣﺴﻴﺢ ﺩﺭ ﺑﻴﻦ ﻓﻠﺴﻄﻴﻨ&#= 65264; ﻫﺎﻯ ﺳﺎﻣﻰ ﻭ م&= #1581;مّد ﻧﻴﺰ ﺑﻴﻦ ﺍﻋﺮﺍﺏ ﭘﺮﻭﺭﺵ ﺳﻠﻮﮐﻰ ﻳﺎﻓﺘﻨﺪ . ﻭﮐﺎ= ﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﻳﻦ ﺍﻧ&= #65170;ﻴﺎﻯ ﺍولی ﺍﻟﻌﺰﻡ A= 259;ﻤﺎﻥ ﻣﻘﺎﻡ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺍو= 604;ی ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ &= #1602;ُرّه ﺟﺪﻳﺪ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮ ᤢ= 4;ﻴﺎﻣﺒﺮ ﻭﮐﺎﻣﻠﻰﺩﺭ ﺑﻴﻦ ﻫﻤﺎﻥ ﻗﻮ&= #65249; ﺧﻮﺩ ﻣﺴﺘﻘﺮ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺯﺑﺎﻥ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭﺍﺧﻠ&#= 65166;ﻕ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﺸﻨﺎﺳﺪ ﻭﺩ&#= 65197; ﺍﻣﺎﮐﻦ ﺩﻳﮕﺮﻯ ﺑﻬﺮﻩﺯﻳﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺯﺑﺎﻥ ﻭﻋﺎﺩﺍﺕ ﻭﻋﻘﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍﻧﻤﻰ ﺷﻨﺎﺳﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65268;ﮕﻮﻳﻨﺪ ﮐﻪ ﻓﺮﺁﻳﻨﺪ ﻭﺗﮑﺎﻣﻞ ﻭ ﻋﻠﺎﺝ ﺑﻴﻤﺎﺭ ﺍﻟﺒﺘﻪ ﺧﺎﺹ ﺍﻭ ﻣﻴﺒﺎﺷﻨﺪ .= ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﻳﻚ &= #65169;ﻴﻤﺎﺭ ﺷﻔﺎ ﻳﺎﻓﺘﻪ ﻳﻮﻧﮓ ﺭﺍﻣﻌﻴﺎﺭﻯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﺩﺍﻧﺴﺖ . ﮐﻪ ﺩﻭ= ;ﺍﻧﺴﺎﻥ ﻳﮑﺴﺎﻥ ﺩﺭ ﻣﺸﮑﻠﺎﺕ ﻭ ﮐﻤﺎﻟﺎﺕ ﻧﻴﺴﺘﻨﺪ . پس ﻳ&= #65262;ﻧﮓ ﻭ ﻫﺮ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﮐﺎﻭ ﻣﻌﻴﺎﺭ ﻭ ﺍﻟﮕﻮﻯ ﺷﺨﺼﻰ &= #65255;ﺪﺍﺭﺩﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻫﻤﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺧﻮﺩﺭﺍ ﺑﻤﻮﺟ&#= 65168; ﺁﻥ ﺍﻟﮕﻮ ﺩﺭﺁ&= #65261;ﺭﺩ . ﻭ ﺍﻳﻦ ﻓﺎﺗﺼﻠ= ;ﻪ ﺯﻳﺎﺩ ﺣﮑﻤﺖ ﻋ&= #65198;ﻓﺎﻥ ﻋﻠﻤﻰ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥﺑﺎ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻌﻴﺎﺭ ﺷﻬﻮﺩ &= #65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺩﺍﺭﻭﻯ ﻳﮑﺴﺎﻥ ﻫﻤﻪ ﺑﻴﻤﺎﺭﺍﻥﻇﺎ= 5259;ﺮﺍ ﺳﺎﻟﻢ ﻭﻃﺎﻟﺐ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰﻫﻤﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65166; ﺗﻮﺳّﻠﺎﺕﻋﺒA= 166;ﺩﻯ ﺍﺳﺖ . ﻭﻫﺮ ﻧﮑﺘﻪ ﺍﺿﺎﻓﻰ &= #65191;ﺎﺹ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻭ ﻣﻨﺎﺳﺐ ﻫﺮﺳﺎ&#= 65247;ﻚ ﺑﺨﺼﻮﺻﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣ&= #65208;ﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺧﺎﺹ ﺧ&= #65262;ﺩﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻓﺮﺩ= ;ﻳّﺖ ﻭ ﺟﺮﻳﺎﻥ ﻓﺮﺩ&= #65263; ﺧﻮﺩﺭﺍ ﺑﺎﻳﺪ &= #65219;ﻰ ﮐﻨﺪ ﻭ ﺑﻬﺮﻩ ﺑﮕﻴﺮﺩ . ﻭ ﭘس ﺁ= ;ﺭﺍﻣش هاﻯ ﺭﻭﺍﻧﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺑﺮﺍﻯ ﭘﺰﺷﻚ ﻭ ﺷﺎﺩﻣﺎﻧﻰ ﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰپس ﺍﺯ ﮐﺴﺐ ﻫﺮ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯﺍﺯ ﻧﺸﺎﻧﻪﻫﺎﻯ ﻣ&#= 65208;ﻬﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻭﺭ ﮐﻨﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﻠﺎﻡ ﺁﻧﻬﺎ ﺣﮑﻴﻤﺎﻧﻪ ﻭﻣﻌﻘﻮﻝﻭ ﻧﻈ&#= 65198;ﻳّﺎﺕ ﺁﻧﻬﺎ ﺍﻧﺴﺎﻧﻰ ﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺍﺳﺖ = . ﻭ ﻫﺮ ﺭﻓﺘﺎﺭ ﺁﻧﻬﺎ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻭﻳﮋﮔﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﻪ ﺻﺒﺮ ﻭﺗﺤﻤّﻞ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺗﺮﺣّﻢ ﻧﺴﺒﺖ ﺑﺂﻧﻬﺎ ﻣﻴﮑﻨ&#= 65256;ﺪﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺍﺯ ﺁﻧﻬﺎ ﺁﺯﺍﺭ ﻣﻴﺒﻴﻨﻨﺪ . ول&#= 1740; ﺍﻟﻬﻴّﻮﻥ ﻣﺤﺒّﺖ ﻭ ﺩﻋﺎ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﺩﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ ﺧﻠﺎﺻﻪ ﻣﻴﺘﻮ&#= 65165;ﻥ ﮔﻔﺖ ﮐﻪ ﻳﻮﻧﮓ ﻣﺘﻔﮑّﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺰﺭﮒ ﻗﺮﻥ ﮔﺬ&= #65207;ﺘﻪ ﺑﻮﺩﮐﻪ ﺧﻮﺩ ﺷﻨﺎﺳﻰ ﺭﺍ ﺑﺮﻭﻯ ﺃﻫﻞ ﻋﻠﻢ ﻭ ﺍﺭﻭﭘﺎ&= #65163;ﻴﺎﻥ ﺑﺎﺯ ﻧﻤﻮﺩ . ﭼﻪ ﺧﻮﺩﺷﻨﺎﺳﻰ ﺭﻭﺍﻧﻰ ﺍﮔﺮ ﺧﻮﺩ ﺷﻨﺎﺳﻰ ﺭﻭﺣﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ ولی ﻣﻘﺪﻣﻪ ﻟﺎﺯﻣﻰ ﺑﺮﺍﻯ ﺁﻥ ﻫﺴﺖ . ﮐﻪ ﺍ᥷= 9; ﺧﻮﺩ ﺷﻨﺎﺳﻰ ﻣﻴﺘﻮﺍﻥ ﺑﺨﺪﺍ ﺷﻨﺎﺳﻰ ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺭﺳﻴﺪ . ﮐﺎﺭ ﻳﻮﻧﮓ ﻃﺐ ﺗﺤﻠﻴﻠﻰ ﺍﺳﺖ .= ﻭ ﺑﮕﻔﺘﻪ ﻫﺎﻯ ﺟﺰﻣﻰﻭ ﺣﺘﻰ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺗﻮﺟّﻪ ﻧﺪﺍﺭ= 5193; . ﺗﻤﺮﮐﺰ ﻭ ﺗﺄﻣّﻞ ﭼﻪ ﺭﺳﺪ ﺑﺘﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺳﺎﻟﮑ&#= 65166;ﻥﺭﺍﻩ ﺪﺭﺳﺖ ﺧﻮﺩﺷﻨﺎﺳﻰ ﻭ ﺷﻔﺎﻯ ﻧﺴﺒﺖ ﺑ&= #64405;ﺬﺷﺘﻪ ﺍﻧﺴﺎﻥ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ= ﻳﻮﻧﮓ ﺍﺯ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﻧﻴﺰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩ ﺑﺎﺷﺪﭼ&#= 65262;ﻥ ﺍﻳﻦ ﻫﻨﺮ ﺩﺭﻗ&= #65194;ﺭﺕﺍﻧﺴﺎﻥﺎA= 203;ﺖﮐﻪ ﺣﺪ ﺃﻗﻞ ﺍﻣﺮﻭﺯ ﺍﺣﻮﺍﻝ ﻣﺨﻔﻰ ﮐﺴﻰ ﺭﺍ ﺭﻭﺷﻦ ﻣﻴﮑﻨﺪ . ﻭ ﺩﺭ ﮐﺎﺭ ﻣﻌﺎﻟﺠﻪ &= #65169;ﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻣﻬﻢ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ &#= 65169;ﻨﺤﻮ ﺩﻳﮕﺮﻯ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 64401;ﻨﻨﺪﮐﻪ ﺗﺤﻤﻴﻠﻰ ﺑﺮ ﺍﻧﺴﺎﻥ ﺧﻮﺍﺏ &= #65207;ﺪﻩ ﻧﺒﺎﺷﺪ . ﻭﻗﺘﻰ ﺳﺎﻟﻚ ﺭﺍ ﭼﻨﺎﻥ ﺑﺎﻭﺭﻯ ﻣﻴﺪﻫﺪﮐﻪ ﺳﺎﻟﻚ ﻋﺎﺷﻖ و&#= 1604;ی ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺸﻮﺩ . ﻭ ﺧﻮﺩ ﻣﻴﻞ ﺗﺴﻠﻴﻢ ﺩﺍﺭﺩ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺧﻮﺍﺏ ﺷﺪﻩ ﻫﺎﻯ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ= 5255;ﺎﺧﻮﺍﺳﺘﻪ ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﺗﺴﻠﻴﻢ ﻣﻴﮕﺮ&#= 65193;ﻧﺪ . ﻭ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ= 5261; ﺣﺘﻰ ﺟﺎﻥ ﺷﻴﺮ&= #65267;ﻦ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍﻧﻴﺰ ﻣﻴﺪﻫﺪ ﮐﻪ ﺑﻤﺮﺯﻫﺎﻯ ﻣﺮ&#= 64402; ﻗﺒﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺯ ﻣﺮﮒ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋ&= #65264; ﺭﻭﺡ القُدُس ﺑﺮﺳﻨﺪ . ﺑﻴﻤﺎ= ﺭ ﺭﺍ ﭘﺰﺷﻚ ﻣﺮﺍﻗﺒﺖ ﺩﺍﺭ&#= 65193;ولی ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞﺑﺨﺼﻮﺹ &#= 65203;ﺎﻟﻚ ﻋﺎﺷﻖ ﻭ ﻋﺎﻣﻞﺧﻮﺩ ﺷﺨﺼﺎ ﻣﺮﺍﻗﺒﻪﺍﺯ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻫﺮ ﻓﮑﺮ ﻭ ﻫﺮ ﮐﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﺧﻮﺩﺭﺍ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻨﺎﺧ&#= 65174; ﻣﻌﺎﻳﺐ ﻭ ﻧﻘﺎﻁ ﺿﻌﻒ ﺧﻮﺩ ﻣﻴﺸﻮﺩ . ﻭ= ;ﺭﺍﻩ ﺳﻴﺮ ﻭﺳﻴﺎﺣﺖ ﺩﺭ ﺟﻬﺎﻥ ﻃﺒﻴﻌﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰﻭ ﺟﻬﺎﻥ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺧﻮﺩ ﺩﺭ ﻫﻤﻴﻦ ﻣﺮﺍﻗﺒﻪ ﻫﺎ ﻭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻫﺎ ﻭ ﺍﺳﺘﻐﻔﺎﺭ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﺣﺘﻰ= ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮﺍﻭل= 40; اﻟﻌﺰﻡ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺟﺎﺋﻰ ﺧﻮﺍﻧﺪﻡﮐﻪ ﺑﻴﺸﺘﺮﻳﻦ ﮐﺘﺎﺏﺩﺭ ﺑﺎﺭﻩ ﻳﻮﻧﮓ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﮐﻪ ﺑﺴﻰ ﻫﺰﺍﺭ ﮐﺘﺎﺏ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﭼﻪ ﻣﻮﺍﻓ= ;ﻖ ﺑﻮﺩﻧﺪ ﻳﺎ ﻣﺨﺎﻟﻒ ﺍﻭ . ﻟﺬ= ;ﺍ ﻳﻮﻧﮓ ﺍﻧﻘﻠﺎﺑﻰ ﺩﺭ ﺳﻄﺢ ﻋﻠﻢ ﺩﺭ ﺍﺭﻭﭘﺎﺋﻴﺎﻥ &#= 65261; ﻋﻠم گرﺍﻳﺎﻥ ﺍﻳﺠﺎﺩ ﮐﺮﺩﻩ &= #65165;ﺳﺖ . ﮔﺮﭼﻪ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴ&= #65206; ﻭ ﺑﻴﺸﺘﺮ ﺁﻧﻬﺎ ﺭﺍ ﮔﻔﺘﻪﺍﻧﺪ . ﻭ ﻓﺮﻭﻳﺪ ﺗﺤﺖ ﻋ&= #65256;ﻮﺍﻥﻧﺎﺧﻮﺩA= 153;ﮔﺎﻩ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﻣﻄﺮﺡ ﮐﺮﺩ . ﻭ ﻳﻮﻧﮓ ﻭ ﻃﺮﻓﺪ&= #65165;ﺭﺍﻥ ﺍﻭ ﻧﻴﺰ ﺑﻨﻴﮑ&= #65264; ﺑﻬﺮﻩ ﺁﻧﺮﺍﮔﺮﻓﺘﻨ= 5194; . ﻭﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺍﻧﻘﻠﺎﺑﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻧﺪ . ﮐﻪ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮ&= #65263; ﺗﺎﺯﻩ ﻭﺑﺮﺗﺮﻯ ﭘﻴﺪﺍ ﺷﺪﻩﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﮔﻮﻧﻪ ﺗﻌﻘّﻠﺎﺕ ﭘﻴ= 5206; ﺭﻓﺘﻪ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . و= لی ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢﺭﻭﺍﻥ &#= 65207;ﻨﺎﺳﻰ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰﺑﺎﺯ ﺑﺴﻴﺎﺭ ﭘﻴﺸﺮﻓﺘﻪ ﺗﺮ ﺍﺳﺖ . ﮐﻪ ﮔﻮﺋﻰ ﻋﻘﻞ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺭﺍ ﺍﮐﻨﻮﻥ ﺩﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span>ﻧﻴﺴﺖ . ʌ= 61; ﻗﻄﻌﺎ ﺑﺎﻋث ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻘﻴﺮ ﺗﺮ ﺁﻳﻨﺪﻩ ﺍﺭﻭﺍ&#= 65185; ﺍﻧﺴﺎن هاﻯ ﺧﺸﻦ ﻭﺑﺪ ﺍﺧﻠ&= #65166;ﻕ ﻭ ﺗﻨﺪﺧﻮ ﻭﻣﺘﻨﻔّﺮ ﻭ ﺩﺷﻤﻦ ﭘﺮﻭﺭ ﻣ&= #65268;ﺒﺎﺷﺪ . ﺑﺎﺯ ﻋﻠﺎﺋﻢ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺯ&#= 65169;ﺎﻧﻰ ﺩﺭ ﮐﻠﻤﺎﺕ ﻭﺻﺪﺍﻫﺎ ﻭ ﺁﻭﺍﺯﻫﺎ ﻭﻧﺎﻟﻪﻭ ﺩﻋﺎ&#= 65259;ﺎﻫﺴﺖ ﭼﻪﺭﺳﺪ ﺑﺮﻓﺘﺎﺭﻫﺎﻯ ﺟﺴﻤﻰ ﻭ ﮐﻤﮑﻬ&= #65166;ﻯ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﺑﺪﻳﮕ&#= 65198;ﺍﻥ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺍﻭﺝ ﮐﻤﺎﻝ ﺁﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﺳﺮ= ﺍﺳﺮ ﺍﻳﻦ ﻋﻠﺎﻣﺎﺕ ﻭﺻﻮﺭﺗﻬﺎ ﻭ ﺍﺷﮑﺎﻝﻏﻴﺮﻗ= 5166;ﺑﻞ ﺗﻮﺻﻴﻒ ﻣﺎﺩﻯ ﻭ ﺍﺩﺑﻰﻭ ﺣﺘﻰ ﻋﻠﻤﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺟﺰ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﺳﻠﻮﮐ&#= 65264;ﻧﻤﻴﺘﻮﺍﻥ ﺑﻌﻤﻖ ﺃثر ﺍﻳﻦ ﻋﻠﺎﺋﻢﻭﺯﺑﺎ= 5253; ﺑﻰ ﺯﺑﺎﻧﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺳ&#= 65268;ﺪ . ﺑﺨﺼﻮﺹ ﺁﻧﭽﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﻧﺒﺎﻳﺪ ﻋﻠﺎﺋﻢ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺗﺠﺎﺭ&= #65263; ﻭ ﺃﺩﺑﻰ ﺭﺍ ﺍﺯ ﻧﻮﻉ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺳﺎﺯﻧﺪﻩ ﺭﻭﺡ ﺍﻧﺴﺎﻥﺩﺍﻧﺴ= 5174; . ﮔﺮﭼﻪ ﺳﺎﺯﻧﺪ= ﻩ ﻣﻐﺰ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ .= ﮐﻪ ﺁﻧﮕﺎﻩ آثار ﺧﻨﺸﻰ ﻭ ﻣﻨﻔﻰ ﺁﻧﻬﺎﺑﻴﺶ ﺍﺯ ﻓﺎﻳﺪﻩ ﻫﺎﻯ م&#= 1579;بتﺁﻥ ﺍﺳﺖ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺗﺼﻮ&#= 65197; ﺍﻳﻦ ﻓﺎﻳﺪﻩ ﺭﺍ ﺩﺍﺭﻧﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺗﺼﺎﻭﻳ= ﺮ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﮐﺎﺭﻳﮑﺎﺗﻮﺭ ﻭ ﻧﻈﺎﻳﺮ ﺁﻥﺍ&= #65199; ﺟﻤﻠﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻭﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ . ﮐﻪ ﮐﻤﺘﺮ ﺑﻬﺮﻩ ﻣﻌﻨﻮﻯ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩﭼﻪ ﺭﺳﺪ ﺑﺒﺮﺩﺍﺷﺖ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﺍ= ;ﻳﻦ ﻋﻠﺎﺋﻢ ﺳﻴﻤﺎﻯ ﻇﺎﻫﺮﻯ ﻭ ﺳﻴﺮﺕ ﺑﺎﻃﻨﻰ ﻫﺮ ﮐس ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﮐﻪ ﺗﻤﺮﻳﻦ ﺗﻘﻠﻴﺪﻯ ﺍﺯ ﺁﻥﺑﺎﺯ ﮐﻤﻚ ﺑﺴﺎﺯﻧﺪﮔﻰ ﺭﻭﺍﻥ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻧﻮﻋﻰ ﻋﻘﻞ لَ= 608;ّامه ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻧﻰ ﺍﺣﺘﻤﺎﻟﺎ ﺁﻣ&#= 65166;ﺩﻩ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍ&#= 65175;ﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮﺩﻯ ﻣﻴﮕﺮﺩﺩ . ﻭﺍﮔ= ﺮ ﺭﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭﺳﺖﭘ&= #65268;ﺮ ﮐﺎﻣل اﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺭﭘﻴﺶ ﮔﺮﻓﺖ .= ﻫﺰﺍﺭﺍﻥ ﺍﺑﻬﺎﻡ ﺩﺭ ﺭﻭﺍﻥ ﻫﺴﺖ ﮐﻪ ﻫﺮﮔﺰ ﺍﮐثرﺍ = 5187;ﺘﻰ ﻗﺎﺑﻞ ﺗﺸﺨﻴﺺ ﻭﻓﻬﻢ ﻧﻴﺴﺘﻨﺪ . ﻣﮕﺮ ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﺧﻠﺎﻗﻰ ﻭ ﺭﻓﺘﺎﺭﻯﭼﻪﺭ= 5203;ﺪ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﻰ ﮐﻪ ﺍﺑﻬﺎﻡ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ ﻭﻟﻮ ﻣﺤﺪﻭﺩ . ﮐﻪﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﺎ ﻋﻘﻞ ﻭ ﺗﻮﺍ= ﻧﻬﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸ&#= 65176;ﺮﻯ ﻗﺎﺑﻞ ﺷﻨﺎﺧﺖ &= #65259;ﺴﺘﻨﺪ . ﺍﻧﺴﺎﻥ ﻣﻄﻠﻘﺎ ﺍﺯ ﺍﻣﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺧﺒﺮ ﻧﺪﺍﺭﺩ . ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎ ﺣﺪﻭﺩﻯ ﺩﺭﻙ ﺁ&= #65255;ﻬﺎ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺍﮐثرﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪﺁﻧﭽ= 5258; ﺍﺣﺴﺎس ﮐﺮﺩﻩ ﻭﺍﻟﻬﺎﻡ گرﻓﺘﻪﺍﺳﺖ . ﻭ ﻋﺒﺮﺕ ﻳﺎﻓﺘﻪﺁﻧﻬﺎ ﺭﺍ ﺑﺮ ﺯﺑﺎﻥ ﻭ ﻳﺎ ﺭﻭﻯ ﮐﺎﻏﺬ ﺑﻴﺎﻭﺭﻧﺪ ﻫﺮﮐس ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺍﺣﻮﺍﻝ ﺧﺎﺻﻰ ﺩﺍﺭﺩ ﭘس ﺩﺭﻭﻥ ﻣﺘﻔﺎﻭﺕ ﻭ ﻣﺘﻐﻴّﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﮔﺎﻫﻰ ﻭ ﺍﮐثرﺍ ﻋﺎﻣﻞ ﻗﻬﻘﺮﺍ&#= 65263; ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ&= #65227;ﻘﻠﻰ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺗﻮﺍﻥ ﺍﻓﺰﺍپس ﻋﻤﻮﺩﻯ ﻭﻣﺴﺘﻘﻴﻢ ﻣﻌﺮﺍﺟی اﺯﺻA= 236;ﺎﺕ ﻭ ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﺍﺩﺭﺍک های ر ﻭﻣﻌﻘﻮﻟﺎﺕ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺳﻄﻮﺡ ﺃﺩﺑﻰ ﻭ ﻣﺼﻠﺤﺘﻰ ﻧﻴﺰ ﻗﺎﺩﺭ ﻧﻴﺴﺘﻨﺪﻫﻤﻴ= 5208;ﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﭼﻨﺎﻥ ﻗﻴﺎﻓﻪ &= #65255;ﻴﮑﻮ ﺩﺭﺁﻭﺭﻧﺪ . ﮐﻪ ﺑﺎ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺗﺤﺮﻳﻚ ﺭﻭﺍﻥ ﻭ ﻏﻀﺐﻭﺑﺎﻋﺠﻠ= 5258; ﻭ ﺣﺮﺹ ﻭﻃﻤﻊﻫ&= #65252;ﻪ ﺍﻳﻦ ﺗﻤﺮﻳﻨﺎﺕ ﺗﻘ&#= 65248;ﻴﺪﻯ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ . ﮔﻮﺋ= ﻰ ﺩﻭﭼﺎﺭ ﺟﻨﻮﻥ ﺁﻧﻰ ﻣﻴﺸﻮﻧﺪ .= ﮐﻪ ﺃﮐثرﺍ ﺟﺒﺮﺍA= 253; ﺑﻌﺪﻯ ﺁﻥ ﻣﺤﺎﻝ ﺍﺳﺖ . ﺑﺨ= ;ﺼﻮﺹ ﮐﻪ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺭ ﺳﻘﻮﻁ ﮐﺎﺭﻣﺎﺋﻰ ﺍﺳ&#= 65174; . ولی ﺑﺎ ﻫﻤّﺖ ﺳﻠﻮﮐﻰﻭﻳﺎ ﺩﺭ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﭘﺮﻋﺬﺍﺏ ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﺁثاﺭ ﻣﻨﻔﻰ ﺁﻥ ﺩﺭ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﻗﻰ ﻣﻴﮕﺮﺩﺩ . ﺍﻟﺒ= ﺘﻪ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﺳﻤﺒﻮﻝ ﻭ ﻣﻌﻴﺎﺭﻫﺎ ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﺟﻤ&#= 65228;ﻰﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯﻭﻳﺎ ﺗﺎﺭﻳﺨﻰ ﻭ ﺣﺮﻓﻪﺍﻯ ﻭﻣﺬ&#= 65259;ﺒﻰ ﻧﻴﺰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ . ولی ﺩﺭ ﺟﻬﺎﻥ ﺩﺭﻭﻥ ﺍ&= #65255;ﺴﺎﻥﺟﺰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﻭ&= #65183;ﻮﺩ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺍﮔﺮ ﮐﺴﻰ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩﺑﺎ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﺑﻴﺸﺘﺮ ﮔﺎﻡ ﺑﺮﺩﺍﺭﺩ ﻣﻤﮑ&#= 65254; ﺍﺳﺖ ﺗﺎ ﺣﺪّ ﻳ&= #65242; ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺑﺮﻭﺩ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65252;ﺒﻮﻟﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﺟﻨﺒﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 4380;ﻪ ﺭﺳﺪ ﺑﺠﻨﺒﻪ ﺭﻭﺡ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ . ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬ&= #65264; ﻭ ﺭؤﻳﺎﺋﻰ ﺧﻮﺍﻧﺪ . ﻭ ﺳﻤﺒﻮل هاﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺎﺩﻯﻭﻣﻨﺎﺳ= 5168; ﻋﻘﻞ ﺑﺸﺮﻯ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ&#= 65261; ﺩﺭ ﺗﻔﮑّﺮ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ . ﻟﺬﺍ ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﺗﻤثلاﺕ ﻭ ﻋﻠﺎﺋﻢ ﻭ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﺗﻌﺮﻳﻒ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺗﺼﻮﺭﻯ ﻭ ﺗﻌﺮﻳﻔﻰ ﺩﺍﺭ&#= 65193; . ولی ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﮐﺎﻣﻠﺎ ﻣﺸﺨّﺺﻫﺴﺘﻨA= 194; . ﮐﻪ ﺗﻨﻬﺎ ﻧﺰﺩ ﺷﺎﻫﺪﺍﻥ ﺭﻩ ﺭﻓﺘﻪ ﻭﺟﻮﺩ ﺩ&= #65165;ﺭﺩ . ﮐﻪ ﻣﺎ ﺩﺭ ﺍﻳ᥽= 4; ﻣﻘﺎﻟﺎﺕ ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮ&#= 65193;ﺍﺯ ﺁﻧﻬﺎ ﻧﺎﻡ ﻣﻴﺒﺮﻳﻢ ﻭ ﺗﻮﺻﻴﻒ ﻣﻴﮑﻨ&#= 65268;ﻢ ﺯﻳﺮﺍ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﮑﺴﻰ ﻣﻴﺪﻫﺪ .= ﮐﻪ ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﺗﻌﺮﻳﻒ ﮐﺮﺩ ﻭ ﺑﺪﻳﮕﺮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥﺧﺪﺍﺭﺍ ﺗﻮﺻﻴﻒ ﻧﮑﻨﻴ&#= 65194; ﮔﺮﭼﻪ ﻗﺮﺁﻥ ﺷﺎﻳﺪ ﻫﺰﺍﺭ ﺗﻮﺻﻴﻔﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ . ﮐﻪ ﻋﺎﻟﻢ ﺍﺳﺖ ﻭ ﺑﻴﻨﺎ ﻭ ﺷﻨﻮﺍ ﻭ ﻏﻴﺮﻩ . ﮐﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﻫﺴﺖ . ﻭ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﺪ ﺑﺮﻭﻳﺪ ﺑﺒﻴﻨﻴﺪ ﮐﻪﺧﺪﺍﻭﻧﺪ ﭼﮕﻮﻧﻪ ﺧﻮﺩﺭ&#= 65165; ﺑﺸﻤﺎ معرّفی ﻣﻴﮑﻨﺪ ﻳﻌﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻴﺪﺗﺎ ﺗﺠﻠّﻰ ﺁﺧﺮ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻭ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺒﻴ&#= 65256;ﻴﺪ . ﺁﻧﮕﺎﻩ ﺑﭙﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﺑﮕﻮﺋﻴﺪ ﻭﻳﺎ &= #65169;ﺪﻳﮕﺮﺍﻥ ﺗﻮﺻﻴﻒ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﺋﻴﺪ . ﮐﻪ ﺗﻮﺻﻴﻔﻰ ﺩﺭﺳﺖ ﻭﻧﺴﺒﻰ ﺍﺳﺖ . ﻭﺣﺪ ﺃﮐثر ﺩﺭ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺍﺳﺖﮐﻪ ﺍﺯ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺑﺎﻟﺎ= 5175;ﺮ ﺍﺯ ﺗﻮﺻﻴﻒ ﺗﺠﻠّﻰ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﺭﻧﺪ . ﮐﻪ ﺑﺪﺭ ﻣﻨﻴﺮ ﺗﻮﺻﻴﻒﺷﺪﻩ ﻟﺬﺍ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺭ ﺗﻮﺻﻴﻒ ﻋﻤﻠﺎ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﺤﺪﻭﺩﻩ ﻫﺎﻯ &= #65165;ﺳﺘﺪﻟﺎﻝ ناسوتی ﺍﺳﺖ . ʃ= 80;ﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5267;ﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﻨﻮ&#= 65263; ﺟﺒﺮﻭﺗﻰﮐﻪ ﻣﻨﻄﻖ ﺍﻟﻬﻰ ﺍ&= #65203;ﺖ ولی ﻣﺤﺪﻭﺩ . ﮐ&#= 65258; ﺑﺮﺗﺮ ﺍﺯ ﻫﺮ ﻣﻨﻄﻖ ﺑﺸﺮﻯ ﻭ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﻏﻴ= ﺮ ﺍﻟﻬﻴّﻮﻥ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪﻭ ﺧﻮﺩﺭﺍ بحقَّ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﺣﻘﻴﻘﺖ ﻣﻴﭙﻨﺪﺍﺭﻧﺪ . = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻤﻠ&#= 65166; ﻭﺍﻗﻌﻴّﺖ ﺍﺳﺖ ﮐﻪ ﺑﺎﺯ ﻭﺍﻗﻌﻴّﺖ ﻧﺴ= 5170;ﻰ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺩﺭ ﺍﻧﺴﺎﻥﮑﻪﺭﻭ= 5165;ﻧﻰ ﻫﻢ ﺳﻄﺢ ﻓﺼﻞ ﻧ= ﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﺩ . ﻭ= ;ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻨﺎ&#= 65193;ﺭﺳﺖﻧﺎﻣﻰ ﺍﺯ ﺳﻤﺒﻮل هاA= 263; ﻣﺘﺎﻓﻴﺰﻳﻚ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰﻭ ﻳﺎ ﻋﺮﻓﺎﻧﻰ ﻭ ﻋﻘ&= #65246; ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ . ولی ﺁ&#= 65255;ﻬﺎ ﺭﺍ ﺧﺮﺍﻓﺎﺕ ﻣﻴﺨﻮﺍﻧﻨﺪ . ﺩ= ﺭﺣﺎﻟﻴﮑﻪ ﺧﻮﺩ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻳﻚ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮ&#= 65263; ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﺸﺮﮐﺎﻧﻪ ﺩﻭﭼﺎﺭ ﺧﺮﺍﻓﺎﺕ ﻣﻴﺒ&#= 65166;ﺷﻨﺪ . ﮐﻪ ﻣﺸﻐﻮﻝ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺧﻮﺩ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻫﺴﺘﻨﺪ .= ﻭﺗﻨﻬﺎ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ &= #65169;ﺨﺪﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﮐﺴﻰ ﺑﺎﻳﻦ ﻣﺮﺍﺗﺐ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﺮﺳﺪ . ﻭ ﻧﻪ ﺗﻨﻬﺎ ﺩﺍﻧﺴﺘﻥﻨﻈﺮ= 5263; ﻳﺎ ﺷﻨﻴﺪﻥ ﺁﻧﻬﺎ . ﮐﻪ ﭼﻨﻴﻦ ﺷﻨﺎﺧﺘﻰ ﻋﺬﺍﺏ ﺑﺪﺗﺮﻭﮔﻨﺎﻩ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65188;ﮑﻮﻡ ﮐﻨﻨﺪﻩ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ; ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ ﺑﺪﺗﺮﻯ ﺩﺍﺭﻧﺪﮐﻪ ﺑﻰ ﺩﻳﻨﺎﻥ ﺑﻰ ﺧﺒ&= #65198; ﭼﻨﺎﻥ ﻣﺠﺎﺯﺍﺗﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮔﻮﻳ= ﻨﺪﮔﺎﻥ ﻭ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ= 5255;ﺎﭼﺎﺭ ﺑﮑﺎﺭ ﺑﺮﺩ ﺍﺻ&= #65220;ﻠﺎﺣﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻫﺴﺘﻨﺪﮐﻪ ﺷﺎﻳﺪ ﻧﺰﺩﻳﮑ&#= 65176;ﺮ ﺑﻔﻬﻢ ﺑﺎﺷﺪ ﻭ ﺍﻟّﺎّ کوﭼﮑﺘﺮﻳﻦ ﺃثرﻯ ﻗﺎﺑﻞ ﺗﺄﻳﻴﺪ ﻋﻮﺍﻡ ﺩﺭ ﺍﻣﻮﺭ ﻏﻴﺮ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻋﺮﻓﺎﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﻴﺴﺖ . ᥾= 1; ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻣﻌﻠّﻢ = 5199;ﺑﺎﻥ ﺳﻤﺒﻮ ﻟﻴﻚ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺁثاﺭ ﻧﻴﺎﻣﺪA= 257; ﺑﻮﺟﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 65169;ﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﺨﺼﻮﺹ ﻣﻌﻠم ﺴﺎﻟﮑﺎﻥ ﻫﺴﺘ&#= 65256;ﺪ . ﮔﺮﭼﻪ ﻋﻮﺍﻡ ﻭ ﻣﺘﻔﻠﺴﻔﻴﻦ ﻭ ﻓﻠﺎﺳﻔﻪﺳﻤﺒ= 5262;ﻟﻴﺴﻢ ﺭﺍ ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﻧﺎﻣﺮﺋﻰ ﻣﻴﺪﺍﻧﻨﺪﺫ ﮐﻪ ﻟﺰﻭﻣﻰ ﻫﻢ ﺑﺮﺍﻯ ﺩﺍﻧﺴﺘﻦ ﺁﻧﻬﺎ ﻧﻤﻰ ﺑﻴﻨﻨﺪ . ﻭ ﺁﺧﻮ= ;ﻧﺪﻫﺎ ﺍﻓﺘﺨﺎﺭ ﺑﺘﻔﺴﻴﺮﺍﺕ ﻣﺎﺩﻯ ﻣﺘﻮﻥ م&#= 1615;قدّس ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﺑﻴﺸﻤﺎﺭ ﭘﻴﺎ&#= 65251;ﺒﺮﺑﺪﻭﻥ ﺑﺮﺩﺍﺷﺖ ﺑﺎﻃﻨﻰ ﺳﻠﻮﮐﻰ ﻭ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺳﻤﺒﻮﻟﻴﻚﻧﻪ ﻓﻘﻂ ﻣﻔﻴﺪ ﻓﻬﻤﻰ ﻧﻴﺴﺘﻨﺪﮐﻪ ﺑ&#= 65240;ﻮﻝ ﺧﻮﺩ ﻗﺮﺁﻥ ﺑﺎﻋث ﻓﺴﺎﺩ ﻭ&#= 65165;ﻧﺤﺮﺍﻑ ﻫﻢ ﻣﻴﺸﻮﺩ . ﺯﻳ= ;ﺮﺍ ﺭﻭﺍﻥ ﻓﺎﺳﺪ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺩﺍﺭﻧﺪ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ &= #65261;ﺭﻭﺍﻥ ﮐﺎﻭﻯﺑﻬﻤّﺖ = 5165;ﻣثاﻝ ﻳﻮﻧﮓﺳﻤﺒﻮﻟ= 5268;ﺴﻢ ﺭﺍﻩ ﺁﮔﺎﻫﻰ ﻭ ﺣﺘﻰ ﺭﻭﺯﻧﻪﺍ&#= 65263; ﺑﺮﺍﻯ ﻓﻬﻢ ﺍﺣﺘﻤﺎﻟﻰ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ . ᤨ= 0;ﻪ ﺩﺭ ﺭؤﻳﺎ ﻫﺎﻯ ﺑﻴﻤﺎﺭﺍﻥ ﻭ ﺻﺤﺒﺘﻬﺎﻯ ﺁﻧﻬﺎ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ . ﭘس ﭘﺰﺷﮑﺎﻥ ﺑﺮﺧﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺭﺍ ﺁﮔﺎﻫﺎﻧﻪﺩﺭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ &= #65191;ﻮﺩ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ . ﻧﻪ ﻓﻘﻂ ﺫﻫﻦ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ &= #65169;ﺮﺍﻯ ﺩﺭﻙ ﺍﻣﻮﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻟﻬﻰﺑ&= #65166;ﻳﺪ ﺑﺎ ﺯﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﺴﻢ ﻋ&#= 65198;ﻓﺎﻧﻰ ﺁﺷﻨﺎ ﺷﻮﺩ ﮐﻪ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﮐﻤﻚ ﻫﻤﻴﻦ ﺳﻤﺒﻮﻟ&#= 65260;ﺎﻯ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺭﺍ ﻣﻴﻔﻬﻤﻨﺪ .= ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻫﺪﺍﻳﺘﻬﺎ ﻣﻴﮕﻴﺮﻧﺪ . ﻣﺎ= ﻧﻨﺪ ﮔﺰﺍﺭﺵ ﺳﺎﻟﻚ ﮐﻪ ﭼﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﺭؤﻳﺎ ﮐﺴﺐ ﮐﺮ&#= 65193;ﻩ ﺍﺳﺖ . ﺍﮔﺮ ﮐﺴﻰ= ; ﻧﺨﻮﺍﻫﺪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﺑﺎﻭﺭ ﮐﻨﺪﻫﺮﮔﺰ ﻭﻟ&#= 65262; ﺑﻄﻮﺭ ﺍﺗّﻔﺎﻗﻰﺩﺭ ﺭؤﻳﺎﻯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﭘﻴﺪﺍ ﻧﻤﻴﺸﻮ&#= 65193; . ﻭ ﺁﻧﭽﻪ ﻣﻴﺸﻮﺩ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰﮔﻮ= 5267;ﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺁﻳﻨﺪﻩ ﺁﻧﻬﺎ &= #1662;س ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ . ᤨ= 0;ﻪ ﻣثلا ﭼﻪ ﺣﻴﻮA= 165;ﻧﻰ ﺭﺍ ﺩﻳﺪﻩﻭ ﻳﺎ ﭼﻪ ﭼﻴﺰﻫﺎﺋﻰ ﺭﺍ ﺩﺭﻳﺪﻩﺍﻧ&#= 65194; . ﮐﻪ ﺩﺭ ﺷﺄﻥ ﻫﻤﺎﻥ ﺣﻴﻮﺍﻥ ﻣﻌﺎﺩﻝ ﻣﻘﺎﻡ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ . ﭼﻮﻥ ﺧﻮﺩ= ; ﻣﺎﻧﻨﺪ ﮔﺮﮒ ﺑﺪﻳﮕﺮﺍﻥ ﺣﻤﻠﻪ ﻣﻴﮑﻨﺪﮐﻪ ﺭؤﻳﺎﻯ ﮔﺮﮒ ﺩﺍﺷﺘﻪﻭ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﮔﺮﮔﻬﺎ ﮐﻪ ﺧﻮﺩ ﺩﺭ ﺑﻴﻦ ﺁﻧﻬﺎ ﻣﺘﻮﻟﺪ &= #65251;ﻴﺸﻮﺩ . ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺣﺘﻰ ﺍﮔﺮ ﻣﻴﻞ ﺍﺗﻔﺎﻗﻰ ﺩﻳﺪ&#= 65165;ﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷ&#= 65260;ﻮﺩﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﮐﻪ ﺳﻤﺒﻮﻝ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺁﻧﺎﻥ ﺍﺳﺖﻗﺎﺩﺭ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ . ﺯﻳﺮﺍ ﺣﺠﺎب هاﻯ ﺍﺩA= 197;ﺍﮐﻰ ﺯﻳﺎﺩ ﺩﺍﺭﻧﺪ ﭼﻮﻥ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪﺑﺎ ﺿﻌ&#= 65234; ﻓﻬﻢ ﻭ ﺳﻴﺴﺘﻤ&= #65260;ﺎﻯ ﺫﻫﻨﻰ ﻭ ﻣﻐﺰﻯﮐﻪ ﻣﻌﺎﻟﺠﻪ ﻳﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻟﺎﺯﻡ ﺩﺍﺭﺩﻭﭘﺮﻳﺸ= 5166;ﻧﻴﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻓﺮﺻﺖ &= #65197;ﺳﻴﺪﻥ ﺑﻬﻴﭻ ﻣﺮﺗﺒﻪﺍﺩﺭﺍ= 4400;ﻰ ﺑﺮﺗﺮ ﻧﻤﻴﺪﻫ&#= 65194; . ﻭﺍﻗﻌﻴّﺘﻬﺎ ﻫﺮﭼﻪ ﺩﺭﺳﺖ ﻫﻢ ﺑﺎﺷﻨﺪﻣﺎﻧﻊ ﺍﺯ ﺩﺭﻙ ﺣﻘﺎﻳﻖ ﺁﻥ ﻭﻗﺎﻳﻊ ﺍﺳﺖ ﺑﺮﺍﻯ ﮐﺴﻰ ﮐﻪ ﻣﻌﺘﻘﺪ ﺍﺳﺖ . ﺑ= ;ﺎﺭﺍﻥ ﺍﺯ ﺳﺮﺩ ﺷﺪﻥ ﺃﺑﺮﻫﺎ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﭙﺬﻳﺮﺩ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭼﻪ ﻧﻘﺸﻰ ﺩﺭ ﺗﺪﺑﻴﺮ ﻃﺒﻴﻌﺖ ﺩﺍﺭﺩ .= ﻭﻳﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﺎﻣﻞ ﻭﺟﻮﺩ ﺩ&= #65165;ﺭﺩ ﮐﻪ ﺑﺎﺭﺍﻥ ﺩﺳ&= #65174; ﺑﺪﻫﺪ . ﻭ ﻣﺎ ﺍ᥷= 9; ﻣﮑﺎﻧﻴﺰﻡ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻃﺒﻴﻌﺖ &= #65191;ﺒﺮ ﻧﺪﺍﺭﻳﻢ ﮐﻪ ﻫﻴﭻ ﮐس ﺧﺒﺮ ﻧﺪﺍﺭﺩ . ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﺷﺎﻳﺪ = ﺗﺎ ﺃﺑﺪﺑﺮﺗﺮﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ &= #65169;ﺨﺪﺍﻭﻧﺪ ﺩﺭ ﻧﻮﺭ ﺍﻟﻠﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠق ﻨﻴﺰ ﻧﺨ&#= 65262;ﺍﻫﺪ ﺩﺍﻧﺴﺖ ﮐﻪ ﻣﮑﺎﻧﻴﺴﻢ ﻫﺎ ﺑﻬﺮ ﺷﮑﻞ ﺁﻥ ﮐ= ﻪ ﭼﻴﺴﺖ . ﭼﻪ ﺩﺭ ﻃﺒﻴﻌﺖﻭ ﺣﺘﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭ ﺣﻴﻮﺍﻥ ﻭ ﮔﻴﺎ&= #65257; ﻭ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻫﺎ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻣﮑﺎﻧﻴﺴﻤﻰ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﻭ ﺗﺮﺑﻴﺖ ﺫﻫﻦ ﺍﻧﺴﺎﻥﺟﻌﻞ ﻭﺗﺤﻤﻴﻞ ﺳﺎﻳ&#= 65170;ﺮﻧﻴﺘﮑﻰ ﮐﻨﺪﭼﻮﻥ ﻋﻠﻤﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﻳﺎ ﺗﺠﺮﺑﻰ ﺍﺳﺖ . ﺍ= ;ﻟﺒﺘﻪﺍﺭﺯﺷﻬ&#= 65166;ﻯ ﻋﻠﻤﻰ ﻭﺗﺠﺮﺑﻰ ﺭﺍ ﻧﻴﺰ ﻧﺒﺎﻳﺪ ﻣﻨﮑﺮ ﺷﺪﮐﻪ ﺑﺎﺯ ﺍﺯ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺮ ﮐﺎﺭﺵﺍﺯ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩ ﻭﺳﻴﻠﻪ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥﻭ ﺣﺘﻰ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔ&#= 65264; ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮﺳﺎﻟﻚ ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﺪﻳﮕﺮ ﻭﺳﻴﻠﻪ ﻫﺴﺘﻨﺪ . ﭼﻪ ﺭﺳﺪ ﺑﻔﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﻣﺪﺑّﺮﺍﻥ ﺍﻓﺮﺍﺩ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﻭ ﺣﺘﻰ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﻳ&#= 64405;ﺮﮐﻪ ﺳﺮﺍﺳﺮ ﻣﺮﺍﺗﺒﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﻭﻟﻮ ﺩﺭ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﻣﺪﺑّﺮﺍﻥﺎﻟA= 260;ﻰﮐﺎﻣﻠﺎﻥﺎﻟ= ;ﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻴﻤﻴﺒﺎ= 5207;ﺪ . ﺑﺎﺯ ﻋﻠﻞ ﻭﻣﻮ= ;ﺍﻧﻊ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻓﺮﺍﻭﺍ= 5253; ﻣﻴﺘﻮﺍﻥ ﺑﺮﺷﻤﺮﺩ . ﻣﺎﻝ ﻭ ﻧﻴﺎﺯﻭ ﻳﺎ ﻣﻘﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺗﮑﺒّﺮ ﻭ ﻏﻴ&#= 65198;ﻩﭼﻪ ﺭﺳﺪ ﺑﺂﺧﻮﻧﺪ ﺷﺪﻥ ﻭ ﺃﻧﺒﻮﻩ ﻣﺮﺩﻣﺎﻥ ﺟﺎﻫ&#= 65246;ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺧﻮﺩ ﭼﻮﻥ ﮔﻮﺳﻔﻨﺪ&#= 65165;ﻥ ﻣﻰ ﮐﺸﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺮʋ= 65;ﻯ ﺩﺭﻙ ﺳﺎﺩﻩﺗﺮ&#= 65267;ﻦ ﺣﻘﻴﻘﺖ ﻳﺎ ﻭﺍ&= #65239;ﻌﻴّﺖ ناسوتی ﻣﺎﺩﻯﻧﻘﺶ ﺧﻮﺩﺁﮔﺎﻩ ﺗﺎﺑﻊ ﻧﻔس ﺑﺮﺗﺮ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺁﻟﻮﺩﻩﺩﺭﻫﻤ= 5258; ﺍﻧﺴﺎﻧﻬﺎ ﻫﺴﺖ . ﺣﻮﺍس ﮐﻪ ﮔﺰﺍﺭﺵ ﺧﺎﺭﺝ &= #65251;ﺎﺩﻯ ﺭﺍ ﻣﻴﺪﻫﻨﺪﺩ&#= 65197; ﺩﻳﺪﻥ ﻭ ﻟﻤس ﻭ ﺷﻨﻴﺪﻥ ﻭ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﭼﺸﻴﺪﻥ = ﺳﺮﺍﺳﺮ ﺑﺎ ﺷﺮﺍﻳﻂ ﻣﺘﻐﻴّﺮ ﺯﻳﺎﺩﻯ ﺭﻭﺑﺮﻭ ﺍﺳﺖ . ﭘ= ;س ﮔﺰﺍﺭﺵ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰﻫﻤﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﺩﺭ ﻭ= ﺍﻗﻊ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﺷ= ;ﺮﺍﻳﻂ ﻓﺮﺳﺘﻨﺪﻩ ﻳﻚ &= #64344;ﻴﺎﻡ ﺣﺴّﻰ ﻭ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄ&#= 65264; ﺍﺗﺼّﺎﻝ ﺍﻳﻦ ﺳﻤﺒﻮﻝ ﺣﺴّﻰ ﺑﺎﻋﺼﺎﺏ ﺍﻧﺴ&#= 65166;ﻥﻭ ﺷﺮﺍﻳﻂ ﺭﺳﻴﺪ&#= 65253; ﻳﻚ ﺍﺣﺴﺎس ﺑﻤﻐﺰﻭﮐﺎﺭﺑ= 5198;ﺩ ﻫﺎﻯ ﺫﻫﻨﻰ ﭼﻮ&= #65253; ﺗﺠﺰﻳﻪ ﻭﺗﺮﮐﻴﺐ ﺫﻫﻦ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻏ&#= 65268;ﺮﻩﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻨﺎﺧﺖ ﻳﻚ ﺍﺣﺴﺎس ﻣﻴﺸﻮﺩ . ﺗﺎ ﺻﺎﺣﺐ ﭘﻴﺎﻡ ﺣﺴّﻰ ﺩﺭ ﺧﺎﺭﺝ ﺭﺍ ﺷﻨﺎﺧﺖ . ﺗﺎ ﺍﻳﻨﺠﺎ ﺧﻮﺩ ﻣﺸﮑﻠﺎﺕ ﺯﻳﺎﺩﻯ ﺍﺳﺖ . و= لی ﻧﻘﺶ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩﺗﻨﻬﺎ ﺑﺎﻣﻮﺭﻯ ﮐﻪ ﺳﺎﺑﻘﻪ ﺫﻫﻨﻰ ﺁﻧﺮﺍ ﺩﺍﺭﺩﻭ ﻳﺎ ﻋﺎﺩﺕ ﺍﻳﻦ ﺗﻔﮑّﺮﺍﺕ ﺭﺍ ﻫﻤﻴﺸﻪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . پ= س ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﺫﻫﻦ ﺧﻮﺩ ﺁﮔﺎﻩ ﻫﻤﺎﻥ ﻧ&= #65192;ﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﻣﻐﺰ ﺁﻧﺘﻦ ﺣﻮﺍس ﺟﻤﻌﻰ ﺑﺪﻥﺑﻨ&#= 65166;ﺧﻮﺩﺁﮔﺎﻩ ﮔﺰﺍﺭﺵ ﺩﺍﺩﻩ ﺍﺳﺖ . ولی ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔسﻭ ﺩﺍﺷﺘﻦ &#= 65197;ﻭﺡ ﺍﻟﻬﻰ ﻧﺴﺒﺘﺎ &= #64344;ﺎﮐﺘﺮ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﭘﻴﺎﻣﻰ ﺍﺯ ﺧﺎﺭﺝ ﻣﺎﺩﻯ ﺑﺮﺳﺪﺩﺭﻙ ﻣﻌﻨﻰ ﻭ ﻣﻔﻬﻮﻡ ﻭ ﻣﺸﺨّﺼﺎﺕ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ .= ﺍﻧﺴﺎﻥﺎﻟﻬﻰ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ &= #65197;ﺍ ﺗﻄﺒﻴﻖ ﺑﺮ ﻭﻗﺎﻳﻊ ناسوت= ;یﺗﻰ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺩﺭﻙ ﺩﺭﺳﺖ ﻭﻗ&= #65166;ﻳﻊ ﺭﺍ ﻣﻴﻔﻬﻤﺪ . ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﻫﺮﮔﺰ ﺑﻮﺳﻴﻠﻪ ﻭﻗﺎﻳﻊ ﺑﺤﻘﺎﻳﻖ ﺭﺳﻴ&#= 65194; . ﺣﺘﻰ ﻣﻄﺎﻟﻌﺎﺕ ﻋﻠﻤﻰ ﺑﻴﺸﺘﺮ&#= 64400;ﻪ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺫﻫﻦ ﺍﻧﺴﺎﻥﻤﻴﺸﻮ= 5193; . ﻋﻠﻢ ﻳﻚ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﺍﺳﺖﻭ ﺳﻬﻤﻰ ﺍﺯ ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯﺩﺭ ﺳﻄﺢ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﺑﺎﻟﺎﺗﺮﺭﺍ ﻧﺪﺍﺭﺩ . ﻭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﮐ&= #65258; ﻧﺎﺑﻴﻨﺎ ﻧﻤﻴﺘﻮﺍﻧﺪﻧ= 5166;ﺑﻴﻨﺎﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﻴ&= #65256;ﺎ ﻧﻤﺎﻳﺪ . ﻣﮕﺮ ﺍ= ;ﻭﻝ ﺧﻮﺩ ﺑﻴﻨﺎ ﮔﺮﺩﺩ . ﻭ ﺟﺰ ﺑ᥾= 8;ﻨﺎﻯ ﻗﺒﻠﻰ ﭼﻮﻥ ﭘﻴﺮ ﺍﻟﻬﻰ ﻋﺎ&= #65197;ﻑ ﻭﺷﺎﻫﺪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 65255;ﻤﻰ ﺗﻮﺍﻧﺪ ﮐﺴﻰ ﺭﺍ ﺑﻴﻨﺎ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﮐﻨﺪ ﻭ ﭘ= ﺬﻳﺮﺵ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻋ&= #65170;ﺎﺩﺍﺕ ﺭﺍ ﺑﺴﺎﻟﻚ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮔﺮʃ= 80;ﻪ ﻭﻇﻴﻔﻪ ﻧﺎﺧﻮ&#= 65193; ﺁﮔﺎﻩ ﻳﺎ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥﮐﻪ ﺑﺎﻳﺪ ﺗﺒﺪﻳﻞ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙﺑﺎ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﮔﺮﺩﺩﻣ&#= 65262;ﺭﺩ ﻗﺒﻮﻝ ﺗﻤﺎﻡ ﺭ&= #65261;ﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺑﻌﻨ= ﻮﺍﻥ ﺍﺻﻞ ﻣؤثّر ﺩʋ= 97; ﻣﻮﺟﻮﺩﻳّﺖ ﺍﻧﺴﺎﻥﮐﻪﺑﻴ= 5198;ﻭﻥ ﺍﺯ ﻭﺟﻮﺩ ﻣﺎﺩ&= #65263; ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻳﻌﻨ= ﻰ ﺩﺭ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ ناسوت= ;یﺕﻣﺠﺎﻭﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ . و= لی ﻫﻨﻮﺯ ﻓﻠﺎﺳﻔ&#= 65258; ﻭ ﻋﻠﻤﺎﻝ ﻣﺎﺩ&= #65263;ﻣﻨﮑﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﻮﺩﻩﻭ ﺍﺯ ﻓﻌّﺎﻟﻴّﺖ ﻣﺎﺩﻯ ﻣﻐﺰ ﺻﺤ&= #65170;ﺖ ﻣﻴﮑﻨﻨﺪ . ﺍﻟﺒ= ﺘﻪ ﺍﻃﺒّﺎ ﻭ ﭘﺰﺷﮑﺎﻥﮐﻪ ﻫﺪﻓﺸﺎﻥ ﻣﻌﺎﻟﺠﻪ ﺑﺪﻥ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ &= #65165;ﺳﺖﻧﺎﭼﺎﺭﻧA= 194; ﺑﺎ ﺩﺍﺭﻭ ﻭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺳﺮ ﻭﮐﺎﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﻧﻘﺶ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﺗﻨﻬﺎ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﺑﺎ&#= 65261;ﺭ ﺩﺍﺭﻧﺪ . ﺍﻟﺒﺘ= ﻪ ﭘﺰﺷﮑﺎﻧﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺑﺎ ﺍﻋﺘﻘﺎﺩ ﺑﻮﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ &= #65193;ﺭ ﮐﺎﺭ ﺗﺄثیر ﺩﺍﺭﻭﻫﺎ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪ .= ولی ﺑﺎﺯ ﺁﻧﺮﺍ ﻧﺘﻴﺠﻪ ﺍﻋﺘﻘﺎﺩ ﺑﻴﻤﺎﺭ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﺍﮔﺮ ﻋﻘﻴﺪﻩ ﻭ ﺍﻳﻤﺎﻥ ﺑﭙﺰﺷ&#= 65242; ﻭ ﺩﺍﺭﻭ ﻧﺪﺍﺷﺘﻪﺑﺎﺷ= 5256;ﺪ ﺗﺄثیرﻯ ﺍﺯ ﺩA= 165;ﺭﻭ ﻧﺨﻮﺍﻫﻨﺪ ﺩﻳﺪ . ﺣﺘﻰ ﺗﺠﺮﺑﻪ ﺷﺪﻩﮐ&#= 65258; ﻣﻮﺍﺩﻯ ﮐﻪ ﺃث&#= 1585; ﺩﺍﺭﻭﺋﻰ ﻧﺪﺍﺭﻧﺪ ﺑﺨﻄﺎ ﺑﺒﻴﻤﺎﺭ ﺩﺍﺩﻩ ﺷﺪﻩﻭ ﻳﺎ ﭘﺰﺷﻚ ﺍﺷﺘﺒﺎﻫﺎ ﺩﺍﺭﻭﻯ ﻧﺎ ﻣﻨﺎﺳﺐ ﺩﺍﺩﻩ .= ﺑﺎﺯ ﺑﻴﻤﺎﺭ ﺷﻔﺎ ﻳ&= #65166;ﻓﺘﻪﻭ ﺁﻧﺮﺍ ﻧﺘﻴﺠﻪ &= #65227;ﻘﻴﺪﻩ ﻭ ﺍﻳﻤﺎﻥ ﺑﻴﻤ&= #65166;ﺭ ﺑﭙﺰﺷﻚ ﻭ ﺩﺍﺭﻭ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﻋﻘﻴﺪﻩ ﺑﻴﻤﺎ&#= 65197; ﻟﺎ ﺟﺮﻡ ﺍﻧﺴﺎﻥ ﻣﻨﺼﻒ ﻭ ﻣﺤﻘﻖ ﺭﺍﻣﺘﻮﺟّﻪ ﻧ= 5240;ﺶ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺃثر ﻣﺪﺑّﺮﺍﻥ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻨﺪ . ﺩﻟﻴ= ﻞ ﻣﺨﺎﻟﻔﻴﻦ ﻭﺟ&#= 65262;ﺩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﻳ&= #65254; ﺍﺳﺖﮐﻪ ﻣﻌﻨﻰ ﺩﻭ ﺷﺨﺼﻴّﺘﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﺧﻮﺩ ﻣﺎﺩﻯ ﺩﺭ ﻣﻐﺰ ﻭ ﮊﻧﺘﻴﻚ ﺟﺴﻤ&= #65166;ﻧﻰ ﺍﻭﺑﺎ ﺷﺨﺼﻴّﺖ ﺩﻭﻡ &#= 65255;ﺎﺧﻮﺩﺁﮔﺎﻩ . ﻭ ﭼﺸﻢ ﻭ ﻋﻘﻞ ﺍﻳﻦ ﻣﺨﺎﻟﻔﻴﻦ ﻧﻤ&#= 65268;ﺘﻮﺍﻧﺪﺩﻭ ﺷﺨﺼﻴّﺘﻰ ﺭﺍ ﺩﺭ ﻫﺮ ﮐس ﺑﭙﺬﻳﺮﺩ . ﺩﺭ ﺣﺎلی که ﻓﺮﻭﻳﺪ ﺍﺯ ﺳﻪ = ﺷﺨﺼﻴّﺖ ﺩﺭ ﻳﻚ ﺍﻧﺴﺎﻥ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺩﺭﺳﺖ ﺍﺳﺖ . ﻭ ﺑﻬﺘﺮﻳﻦ ﻣثاA= 245; ﺑﺮﺍﻯ ﻗﺒﻮﻝ ﺩﻭ ﻳﺎ ﺳﻪ</span></span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺷﺨﺼﻴّ&#= 65176;ﻰ ﺩﺭ ﻭﺟﻮﺩ ﺍﻧﺴ&= #65166;ﻥ ﻫﻤﺎﻥ ﺍﻣﮑﺎﻥ ﺗﮑﺎﻣﻞ ﺫﺍﺗﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﺷﺨﺼﻰ ﺩﺭ ﻳﻚ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﻫﺴﺖﻭ ﺑﺮﺍﻯ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﺑﺎﻟﺎﺗﺮﺷﺨﺼ= 5268;ّﺖ بالقوّهﺍﻯ ﻟﺎﺯﻡ ﺍﺳﺖ ﺩﺍ&= #65207;ﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺪﺍﻥ ﺑﺮﺳﺪ ﻭﺗﺤﻘﻖ &= #65169;ﺪﻫﺪ . ﻳﻌﻨﻰ ﺟﺴﻢ ﺍﻧ= ;ﺴﺎﻥ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻭﭼﻪ ﺭﺳﺪ ﺑﺮ&= #65261;ﺡ ﺍﻟﻬﻰ ﺍﻭﺍﻟﻬﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺳﺖﭘس ﺍﻳﻦ الهی ﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﻫ= ;ﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻨﻄﻘﺎﺑﺎﻳﺪ ﺑﺪﺍﻥ ﺷﺨﺼﻴّ= 5174; بالقوّه ﺑﺮﺳﻨﺪ . ﮐﻪ ﻣثاﻝ ﻭ ﺍﻟﮕﻮﺋﻰ ﺍﺯ ﺣﺪّ ﺃﮐﺸﺮ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ &#= 65193;ﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174; . ﺑﺎﻳﺪ ﺍﻓﺰﻭﺩ ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻧﻮﻉ ﺑﺸﺮﻯﻣﺴ&#= 65156;ﻟﻪ ﺗﮑﺎﻣﻞ ﻭﻣﻮﺿﻮﻉ ﻟﺰﻭ&#= 65249; ﻣﻨﻄﻘﻰ ﺗﮑﺎﻣﻞﭘﺬﻳﺮ= 5235;ﺘﻪ ﻫﻤﻪ ﻣﻴﺒﺎﺷﺪ .= ﮔﺮﭼﻪ ﺗﮑﺎﻣﻞ ﺟﺴﻢ ﺩﺍﺭﻭﻳﻨﻰﻳﺎ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻣﻌﻠﻤﺎﻥﮐﻪ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ .= ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺟﺪﺍ ﻣﻴﺒﺎﺷﻨﺪ . ﭘس = ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻴﻚ ﺳ&= #65220;ﺢ ﺗﮑﺎﻣﻠﻰ ﺑﺎﻳﺪ ﺗﺮﻙ ﺳﻄﺢ ﻗﺒﻠﻰ ﮐﺮﺩ . ﻭﺑﻰ ﺍﻋﺘﻨﺎ ﺑﺘﻤﺎﻡ ﮐﺮﺍﻣﺎﺗﺶﻧﻤ= 5262;ﺩ . ﺗﺎ ﺑﺘﻮﺍﻥ ﺑﺴ= ;ﻄﺢ ﺑﺎﻟﺎﺗﺮ ﻭﻳﺎ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻭ ﻳﺎ ﺷﺨﺼﻴّﺖ ﻭﻣﻮﺟﻮﺩﻳّﺘA= 264; ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪ . ﮐﻪ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺁﻧﻬﺎﺭ&= #65165;ﺍﻟﻬﻰ ﺗﺮ ﻣﻴﮕﻮﺋﻴﻢ .= ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺑﺎﻳﺪ &= #65169;ﺮﻭﺡ القُدُس ﺭﺳﻴﺪﺗﻨﻬﺎ ﭘ&#= 65268;ﺮﻭﺍﻥ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264;ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻋﻤ= ;ﻠﺎ ﺷﺨﺼﻴّﺖ ﭼﻬﺎﺭﻣﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪ . ﮐﻪ ﺍﺳﺎس ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺑﻌﺪﻯﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻬ&= #65166;ﺭ ﺑﻌﺪﻯ ﺧﻮﺍﻫﺪ &= #65169;ﻮﺩ . ﮐﻪ ﻫﺮ ﺭﻭﺣﻰ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﺯﻣﺎﻧﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺍﻳﻦ ﺗﮑ&= #65166;ﻣﻞ ﺑﺎ ﮔﻮﺍﻫﻰ ﻧﺎﻣﻪ ﺍﻟﻬﻰ ﺩ&= #65197;ﺳﻤﺒﻮﻝ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺑﺎﻳﺪ ﺑﻴﺎﺑﻨﺪﮐﻪ ر= 576;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺟﺴﻢ ﻭﺫ= ;ﻫﻦ ﺧﻮﺩﺁﮔﺎﻩﻭ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5261; ﺑﺎﻟﺄﺧﺮﻩ ﺭﻭ&#= 65185; ﺍﻟﻬﻰﮐﻪ بال = 2;وّه ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﺁﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍ= ﻟﻬﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩﺍﮔﺮ ﺗﺮﻙ ﺗﻮﺟّﻪ ﺑﺠﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺷﻮﺩﺭﻭﺡ ﺍﻟﻬ&#= 65264; ﮐﺴﺐ ﺷﺪﻧﻰ ﻫﺴﺖ . ولی ﺑﺎﺯ ﻣﻨﻈﻮﺭ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﻣﻄ&#= 65248;ﻖ ﺍﺯ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﻧﻴﺴﺖ . ﻣﺮﮒ ﺟﺴﻢﻭ ﻣﺮﮒ ﺫﻫ&= #65254; ﺩﺭ ﺑی سوﺍﺩﻯA= 261; ﻣﺮﮒ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮐﻪ ﺟﻨﻮﻥ ﺑﺒﺎﺭ ﻣﻴﺂﻭﺭﻧﺪ . ﺑﻠ= ﮑﻪ ﻫﺮﮐﺪﺍﻡ ﺑﺘﺮﺗﻴﺐ ﻭ ﺗﺎ ﺣﺪّ ﻟﺰﻭﻡ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ &= #65187;ﻴﺎﺕﻭﺗﻮﺟﻪ ﺑﻤﺮﺗﺒﻪ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺳﻠ= ;ﺎﻣﺘﻰ ﺗﻦ ﻭ ﺳﻠﺎﻣﺘﻰ ﺫﻫﻦ ﻣﻌﻤﻮﻟﺎ ﺑﺮﻗﺮﺍﺭ ﻫﺴﺖ .= ﻭ ﺷﻔﺎﻯ ﺑﻴﻤﺎﺭﻯ ﻫﺎﻯ ﺟﺴﻤﻰ ﺩﺭ ﻣﻌﺎ&= #65247;ﺠﺎﺕ ﭘﺰﺷﮑی ﻤﻴﺸﻮﺩ . ﻭ ﻣﻌﺎﻟﺠﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺍﻧﻰ ﺣﻴﻮﺍﻧﻰﺗﺎ ﺣ&#= 65194;ﻭﺩﻯ ﺩﺭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰﻭﺑﺴ= 5268;ﺎﺭ ﻋﻤﻴﻘﺘﺮ ﺩﺭ ﻣ&= #65228;ﺎﻟﺠﺎﺕ ﺳﻠﻮﮐﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ هست . &#= 65153;ﻧﮕﺎﻩ ﻧﻄﻔﻪ بالقوّ= ه ﺭﻭﺡ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﻚ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺁﻥ ﻧﻴﺰ ﺩﺭ ﺩﺭﺟﺎﺗﻰ می ﺒﺎﺷﺪ ﮐﻪ ﻫﺮ ﺩﺭﺟﻪ ﻭﻣﺮﺣﻠﻪ ﺗﮑﺎ&#= 65251;ﻞ ﺭﻭﺡ ﺍﻟﻬﻰﺩﺭ ﺗﻌﺪﺍﺩ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯﻭ ﻳﺎ ﮐ&= #65268;ﻔﻴّﺖ ﺍﺣﻮﺍﻝ ﻋﻘﻠﻰ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺣﺪّ ﺃﮐثر ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯﺍﺣﻮﺍﻝ &#= 65207;ﺎﻫﺪﺍﻥ ﻋﺮﺵﺭﺣﻤﺎﻥ ﺩﺭﺷﻬﻮﺩ ﻫﻔﺘ&#= 65250; ﺍﺳﺖ . ﺗﺎ ﻧﻮﺑﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺸﺮﻯ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﻭ ﮐﺎﺭ ﺗﺤﻘّﻖ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'><span dir=3DLTR></sp= an> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ربّ ﺭﺣﻤﺎﻥﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ . ﻭ ﺭﻭﺣﺎﻧﻴّﺖ ﺍ= 5247;ﻬﻰ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ ﺗﮑﻤﻴﻞ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﮐﻪ ﺑﺎﺯ ﺑﺎﻳﺪ= ; ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺖ .= ﺗﺎ ﺑﺘﻮﺍﻥ ﺑُﻌﺪ &#= 64344;ﻨﺠﻢ ﻭ ﺷﺨﺼﻴّﺖ ﺑﺮﺗﺮ ﺍﺯ ﺷﺨﺼ&= #65268;ّﺖ ﭼﻬﺎﺭ ﺑّﻌﺪﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺳﻴﺪﮐﻪ ﺍﺯ ﺯ&= #65255;ﺪﮔﻰ ﭘﻨﺞ ﺑﻌﺪﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﻗﻄﻌﺎ ﺩﺭﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺎﻟﺎﺗ&= #65198; ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﺭﻭﺍ&#= 65185; ﺍﻟﻬﻰ ﺗﺮ ﺑﺎﻳﺪ ﺑﺮﺳﻴﻢﮐﻪ ﻫﺮ ﮐﺪﺍﻡ ﺳﻄﻮﺡ ﺭﻭﺣﻰ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪﻭ ﻫﻤﻴﺸﻪ ﺑﺎﺯ ﻧ&= #65204;ﺒﻰﻫﺴﺘﻨﺪ . ﭘس ﺍﻳﻨﻚ ﺳﺎﻟ= ﻚ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﻪ = ﺑُﻌﺪﻯﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥﺑﺒﻌﺪ ﭼ&#= 65260;ﺎﺭﻡ ﺭﻭﺡ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺑﺎ= ;ﺯﮔﺸﺘﮕﺎﻥ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﺎ= ; ﺍﮐﻨﻮﻥ ﺗﺼﻮﺭ ﺯﻧﺪﮔﻰ ﻭﻣﻮﺟﻮﺩﻳّﺖ = 4380;ﻬﺎﺭ ﺑُﻌﺪﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮ&= #65207;ﺘﻪ ﮔﻮﻧﻪ ﺭﺍ ﻧﺪﺍﺭﻳﻢ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﺯ ﺑ&= #65166;ﻟﺎﺗﺮﺑﺎﺑﻌA= 166;ﺩ ﺷﺨﺼﻴّﺘﻰ ﭘﻨﺞ ﺑﻌﺪﻯ ﻭ ﺩﻩ ﺑﻌﺪﻯ ﻭ ﺻﺪ= ﺑﻌﺪﻯ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺑ= ﻌﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺑﺘﻮﺍﻧﻴﻢ ﺗﺼ&#= 65262;ﺭﻯ ﮐﻨﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﭘس ﺩﻟﻴﻞ ﺩﻭ ﺷﺨﺼﻴّﺘﻰ ﻣﺨﺎﻟﻔﻴﻦ ﻭﺟﻮﺩ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺩﺭ ﺍﻧﺴﺎﻥ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺸﺨﺼﻴّﺖ ﭼﻬ= 5166;ﺭﻡ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﺎﻭﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﻧﻤﻴﺘ= 5262;ﺍﻧﺪ ﺩﺭﺳﺖ ﺑﺎﺷﺪ . ﺑ= ;ﺨﺼﻮﺹ ﮐﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺩﻭ ﺷﺨﺼﻴّﺘﻰ ﻓﺮﺍﻭﺍﻥ ﺩﻳﺪ&#= 65257; ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺳﺎﻋﺘﻰ ﻋﺎﻗﻞ ﻭ ﺳﺎﻋﺘﻰ ﺩﻳﻮﺍﻧﻪ ﻭ ﭘﺮﻳﺸﺎﻥ ﻣﻴﺒ&#= 65166;ﺷﻨﺪ . ﮔﺎﻫﻰ ﺟﻨﺎﻳﺖ= ﻣﻴﮑﻨﺪ ﻭ ﺑﻌﺪ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ ﺗﺮﺣّﻢ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﺯﻳﺮ= ﺍ ﻣﺮﺣﻠﻪ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ &#= 65175;ﺮﺣّﻢ ﺍﻳﻦ ﺑﻴﻤﺎﺭﺍﻥ ﺷﺨ&#= 65212;ﻴﺒّﺖ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺷﺨﺼﻴّﺖ ﺗﻮﺣّﺶ ﻭﺣﻴﻮ= 5165;ﻧﻴّﺖ ﻭ ﺟﻨﺎﻳﺖ ﻣﻴﺒﺎﺷﺪ . پس ﭘ&= #65200;ﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ ﺩﺭ ﻣﻌﺎﻟﺠﺎﺕ &= #65191;ﻮﺩ ﺑﺎ ﮐﻤﻚ ﺍﻟﮑﺘﺮﻭﺷﻮﻙ ﻭ ﺩﺍﺭﻭﻫﺎﻯ ﺑﺴﻴﺎﺭ ﻧﻴﺮﻭ&#= 65251;ﻨﺪ ﺩﺭ ﺍﻋﺼﺎﺏ ﻭﻣ&= #65232;ﺰ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺳ&#= 65166;ﺯﻣﺎﻥ ﻣﻐﺰﻯ ﻭ ﻓﮑﺮﻯ ﺑﻴﻤﺎﺭ ﺭﺍ ﺑﻬﻢ ﺑﺮﻳﺰﻧﺪ ﺗﺎﺗﻨﻬﺎ ﺟﻨﺒﻪ ﺁﻥ ﺑﺎﻗ&= #65264; ﺑﺎﺷﺪ . ولی ﭼﻮﻥ ﺟﻨﺒﻪ ﺗﮑ&= #65166;ﻣﻞ ﺭﻭﺣﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﻋﺎﻃﻔﻰ ﺑﻴﻤﺎﺭﭼﻴﺰﻯ ﻧﻴﺴﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﺁﻧﻬﻢ ﺑﺎ ﺩﺍﺭﻭﺑﺘﻮﺍﻥ ﺩﺭ ﺁﻥ ﻣؤثّر ﻭﺗﮑﺎﻣﻞ ﺑﺪﻫﺪ . ﮐﻪ ﺣﺘﻰ ﺗﺤﺼﻴﻠﺎﺕ ﻋﻠ&#= 65252;ﻰ ﻧﻴﺰ ﺃثرﻯ ﻧﺪﺍﺭﻧﺪ . ﭘس ﺷﻔﺎﻯ ﺑﻴﻤﺎﺭ ﺩﻭ ﺷﺨﺼﻴّﺘﻰﺣﺪ= 17; ﺃﻗﻞ ﺗﺮﻙ ﺁثا= 5197; ﺟﻨﻮﻥ ﺍﺳﺖ . ﻭل= ی ﺁثاﺭ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻋﻘﻠﻰ ﺭﺍ ﻧﺪﺍﺭﺩ . ول&= #1740; ﻣﻌﺎﻟﺠﻪ ﺭﻭﺍﻧﻰ ﻭﺳﻠﻮﮐﻰ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻧﻪ ﻓﻘﻂ ﺳﻄﻮﺡ ﺗﻮﺣّﺶﻭ ﺁثاʋ= 97; ﺳﺮﮐﻮﺏ ﺷﺪﻩ ﺗﻮﺣّﺶ ﺩﺭ ﮔﺬﺷﺘﻪﻫﺎ ﻭﻣﻮﺟﻮﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ ﺑﺘﺪﺭﻳﺞ ﺗ&= #65216;ﻌﻴﻒ ﻭﭘﺎﻙ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺟﻨﺒﻪﺍﻧﺴﺎﻧ= 5268;ّﺖ ﺳﺎﻟﻚ ﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺒﺮﻧﺪ . ﮐﻪﺗ= ﺨﻠﻴﻪ ﺍﺯ ﺗﻮﺣّﺶﺣﻴﻮﺍA= 255;ﻰ ﻭ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺷﻮﺩ ﺗﺎ ﺗﺤﻠﻴﻪ ﺑﻤﻌﻘﻮﻟﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺻﺎﺣﺐ ﻋﻘﻞ ﺍﻟﻬﻰ ﻧﺰﺩﻳﻚ ﺑﻌﻘﻞ &= #1585;بّ ﺭﺣﻤﺎﻥ ﻭﻧﻮﻉ &= #65235;ﻮﻕ ﺑﺸﺮﻯﺯﻣﻴﻨﻪ ﺭﺳﻴﺪﻥ ﺳﺎﻟﻚ &= #65197;ﺍ ﺑﺮﻭﺡ القُدُ= س ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﻨﺪ ﻭﻫﺮ ﻳﻚ ﺍﺯ ﺷﻬﻮﺩﻫ&= #65166;ﻯ ﻣﺮﺣﻠﻪﺍﻯ ﺗﮑﺎﻣﻞ ﺳﺎﻟﮑﺎﻥ ﺍﺣﻮﺍﻝ ﻭ ﺍﺧﻠ&= #65166;ﻕ ﻭ ﻋﻘل ﻠﺘﺎﺯﻩ&#= 65165;ﻯ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺳﺎ= ;ﻟﻚ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﻭ= ;پس ﺍﺯ ﺷﺶ ﺑﺎﺭ ﺗﻮﻟﺪﻭﺳﻠﻮﻙ &#= 65251;ﻮﻓﻖ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﻭﮐﺴﺐ ﻫﺮﺑﺎﺭ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﭘﻴﺸﻴﻦﺁﻧﮕﺎ= 5257; ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮ&#= 64400;ﻰ محمّدﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ ﮐﻪ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ &= #65251;ﻴﺴّﺮ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭﻏ= ;ﻴﺮ ﺳﺎﻟﮑﺎﻥ ﭼﻨﻴﻦ ﺭﻭﺡ ال= 602;ُدُس ﺑُﻌﺪ ﭼﻬﺎﺭﻡ &#= 65207;ﺨﺼﻴﺖﺍﻧﺴﺎʌ= 53; ﺍﻟﻬﻰ ﺷﺪﻩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭﭘس اﺯ ﻣﺮﮒ ﻧﻴﺰ ﺭﺍﻫﻰ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺪ&= #65165;ﺭﻧﺪ . ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﺗ= ;ﻮﻟﺪ ﻣﻴﺎﺑﻨﺪ ﺍﻳﻦ ﺑﺎﺭ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎﻯ ﻧﻮﻋﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ ﺯﻧﺪ&= #64404;ﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺭﺻﺤﺮﺍﻫﺎ ﻭﺑﻴﺎﺑﺎﻥ ﻭ ﺟ&= #65256;ﮕﻞﺗﺎ ﭘس ﺍﺯ ﭼﻨﺪ ﺻﺪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻫ&#= 65200;ﺍﺭ ﺳﺎﻝ ﻣﺮﮒ ﻭ ﻣﻴﺮﻫﺎ ﻭ ﺩﺭﺑﺪﺭﻯ ﻫﺎ ﻭ ﺩﺭﻳﺪﻩ ﺷﺪﻥ ﻫﺎ ﺑﺎﺯ ﺑﻬﻤﻴ&= #65254; ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻋﻘﻞ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪﺗﺎ ﺑﺎﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﻳﺰﺍﻯ ﺃﺑﺪﻳّﺖ ﺑﺮﺗ= 5198; ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﭼﻨﺪ ﺷﺨﺼﻴّﺘﻰ ﺭﺍ ﮐﻪ ﺩﺭ ﻣﻘﺎﻳﺴﻪﻭﺿﻊ ﻓﻌﻠﻰ ﻭﻭﺿﻊ ﺗﮑﺎﻣﻞ ﺑﻌﺪﻯ ﮔﻔﺘﻴﻢﺑﺎﺯ ﻣﻴﺘﻮﺍﻥ ﺑﺼﻮﺭﺕ ﺗﻤثی= 04; ﺳﻤﺒﻮﻟﻴﻚﺍﺯ ﻋﻘﻞ ﺟﺰﺋﻰ ﮐﻪ ﻫﺮ ﻃﻔﻠﻰ ﺩﺍﺭﺩ ﻭ ﻋﻘﻞ ل&= #1614;وّامه ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪ ﺳﺎﻟﻢ ﺩﺭﻋﻘﻞ ﮔﻔﺘﻨﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺷﺨﺼﻴّﺖ سوّم= ; ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﮐﻪ ﺻﺎﺣﺒﺎﻥ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﺎ ﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ . ﻭ ﻳﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻫﻤﻴﺸﻪ ﭼﻨﺪ ﺷﺨﺼﻴّﺘﻰ ﺭﺍ &#= 65193;ﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﻫﺮ ﻃﻔﻠﻰﻭﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺍﻧ&#= 65264; ﻫﺮ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯﻭ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺪﺍﻧﻴﻢﮐﻪ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . ﻭ ﻫﺮ ﻳﻚ ﺣﺎﮐﻢ ﺑﺮ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻥﺘﺮ ﺍﺳﺖ . ولی ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﻫﺮﮐس ﺍﺯ ﺭﺍﻩ ﺧﺪﺍ ﻭﺗﮑﺎﻣﻞ ﺩﻭﺭ ﺷﺪﻩﺍﺳﺖ .= ﻭ ﺩﺭ ﻫﺮﻧﻮﻋﻰ ﮐﻪ ﺑﺎﺷﺪ . ﺑﺠﺎ= ;ﻯ ﺭﻭﺡ ﺍﻟﻬﻰ ﺗﺮ ﺭﻓﺘﻦﺑﺮﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺗﺮ ﺳ&= #65240;ﻮﻁ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﭘس ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﺑﺎ= ﺯ ﺷﺨﺼﻴّﺖ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺭﺍ ناسوتی ﻣﺎﺩﻯﻭ ﺷﺨﺼﻴّﺖ ﺩﻭﻡ &#= 65197;ﻭﺍﻥ ﺍﻭ ﺭﺍ ﺟﻬﺎﻥ ﻣﻠﮑﻮﺗﻰ ﺷﺨﺺ ﻣﻴﮕﻮﺋﻴﻢ ﭼﻮ&#= 65253; ﻓﮑﺮ ﻭ ﺭؤﻳﺎ ﻭ ﺍﺣﻮﺍﻝ ﺑﺸﺮﻯ .= ﻭ ﺷﺨﺼﻴّﺖ سوّم ﺑﺮﺗﺮ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺟﺒﺮﻭﺕ ﺍﻭﻝﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺪﺍﻧﻴ&#= 65250; ﮐﻪ ﻧﺠﺎﺕ ﻭ ﺧﻠﺎﺻﻰ ﻳﺎﻓﺘﻦ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﮐﺎﻣﻞ ﺑﺎ ﻋﺮﺵ ﺭﺣﻤﺎ&= #65253;ﺑﺴﻄﺢ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺑﺎﻟﺎﺗﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻣﻴﺮﺳ= 5256;ﺪ . ﻭﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﺭﻭﺣﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﺴﻤ&= #65264; ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ .= ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺭﺟﻌﺖ ﺑﺠﻬﺎﻥﺩﺭ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺯﻧﺪﮔﻰ ﺑﺎﻣﻘﺎﻡ ﺗﮑﺎﻣلی ﺘﺮﻯ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺠﺒﺮﻭﺕ سوّ = 5; ﻣﮑﺎﻥ ﻟﺎﻣﮑﺎﻥ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﭼﻪ ﺑﺎﻳﺪﮐﺮﺩ . ﻭﻫ= ﻤﻴﻦ ﻃﻮﺭ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺮﺗﺮ ﺑﻌﺪﻯﻭ ﺗﺎ ﺃﺑﺪ ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭت ها ﺷﻬA= 262;ﺩﻫﺎ ﻭ ﺗﺠﻠّﻴﺎﺕ ﻭﻋﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﻭﻣﻮ= 5183;ﻮﺩﻳّﺖ ﻫﺎﻯ ﺑﺎ ﺍﺑﻌﺎﺩ ﺑﻴﺸﺘﺮ ﭘﻨﺠﮕﺎﻧﻪ ﻭ ﺩﻩ ﮔﺎﻧﻪ ﻭ ﺻﺪﻭﻫﺰﺍﺭﮔﺎ= 5255;ﻪ ﭘﻴﺸﺮﻓﺘﻪ . ﺑﻄ= ﻮﺭﻳﮑﻪ ﺷﺒﻴﻪ ﺗﺮ ﺑﻤﻮﺟﻮﺩﻳّﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 65261; ﺣﺘﻰ ﻧﺰﺩﻳﮑﺘ&#= 65198; ﺑﻤﻮﺟﻮﺩﻳّﺖ ﻭ ﺻﻔﺎﺕ ﺧﺪﺍﻯ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺍﻧﻮﺍﻉ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺮﺳﻨﺪ . ولی ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺴﺐ ﻧﻮﺭﻗﺎﺋ&#= 1605; ﺮﻭﺡ القُدُس ﺑﺎ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖ ﻭ ﻧﻪ ﻫﻴﭻ= ﺭﺍﻩ ﺩﻳﮕﺮ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻧʌ= 04;ﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﺗﺎ ﻗﺒﻞ ﺍﺯ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶﻫﻤﭽﻨﺎﻥ ﺣﻴﻮﺍﻥ ﺑﺸﺮﻯ &= #65255;ﻤﺎ ﺑﻮﺩﻧﺪ . ﻳﻌﻨﻰ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﺩﺍﺷﺘﻨﺪ ﻭ ﺩﻭ ﺑﻌﺪﻯ ﭼﻮﻥ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺑﻮﺩﻧﺪ ﮔﺮﭼﻪ ﻋﻘﻞ ﺑﺘﺪﺭﻳﺞ ﺩﺭﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198; ﭘﻴﺪﺍ ﮔﺮﺩﻳﺪ .= ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺣﺘﻰ ﭘﺸﻪ ﺩﺭﺟ&= #65258;ﺍﻯ ﻋﻘﻞ ﺩﺍﺭﺩﮐﻪ ﺁﻧﺮﺍ ﻏﺮﻳﺰﻩ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺨ&#= 65262;ﺍﻧﻴﻢ . ﻭ ﮐﺎﺭ ﻣﻌﻘﻮﻝ ﭼﻮﻥ ﺧﺎﻧﻪ ﺳﺎﺯﻯ ﻭ ﺑﭽﻪ ﺩﺍﺭﻯﻭ ﺗﻠﺎﺵ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻥ ﺩﺍﺭﻧﺪ ولی ﺍA= 199; ﻫﺸﺖ ﻫﺰﺍﺭ ﭘﻴﺶﮐﻪ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭﻳﺎ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺍﻭلی اﻟﻌﺰﻡ ﺷﺪ ﻭﮐﺎﺷﻒ ﻧﻮﺭ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﮔﺮﺩﻳﺪ ﮐﻪ ﺍﺻ&= #65220;ﻠﺎﺣﺎ ﺑﺪﺳﺘﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺗﮑﺎ&#= 65251;ﻞ ﻳﺎﻓﺖ . ﻭﺩﺭ ﻣﻘﺎﺑﻞ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﮐﻪﺑﺤﺪّ ﮐﺎﻓ= 740; اﺯ ﺑﻠﻮﻍ ﺭﺳﻴ&#= 65194; . ﮐﻪ ﺑﺸﻬﻮﺩ ﺣﺴ= ;ﻴﻨﻰ ﺧﻮﺩ ﺭﺳﻴﺪ . ﻭ ﺩﻳﮕﺮﺍﻥ ﺑﭙﻴﺸﻨﻬﺎﺩ ﻫﻤﺎﻥ ﻧﻈﺮﻳّﺎﺕ ﺳﻠﻮﮐﻰ ﺁﺩﻡ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻧﺪ . ﮐﻪ ﺑﻨﻮﺭ ﺣﺴﻴﻨﻰ ﺍﻭﻟﻤﻴﺮﺳﻴﺪ= 5255;ﺪ . ﮐﻪﻫﻨﻮﺯ ﻫﻢ ﺩﺭ ﺟﻬﺎﻥﺍﻧﺴﺎﻧ= 5260;ﺎﺋﻰ ﺩﺭﻫﻤﻴﻦ ﺳﻄﺢ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ . ﻭﺩﺭ ﻓﺎﺻﻠﻪ ﻫﺎﻯ ﺯﻣﺎﻧﻰﮐﻪ ﻣﻴ&#= 65176;ﻮﺍﻥ ﻳﻚ ﻫﺰﺍﺭﻩ ﺭﺍ ﮔﻔﺖﺳﺎﻟﮑﺎﻥ ﺯﻣﺎﻥ ﺑﻮﻟﺎﻳ&#= 65174; ﺳﻠﻮﮐﻰ ﺁﺩﻡﺩﺭ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﺁﺩﻣﻰ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺣﺴﻨﻰ ﺩﻭ&= #65253; ﭘﻨﺞ ﺗﻦ ﺭﺳﻴﺪ = . ﻭ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ &= #1575;ُلی العَزم ﺩﻭﻡ ﺷﺪ . ﮐﻪ ﻣﻴﺘﺮﺍ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻳ&#= 65166; ﻧﻮﺡ ﻣﻴﺸﻨﺎﺳﻴﻢ . ﺁ= ﻧﮕﺎﻩ ﮐﺎﻣﻠﺎﻥ ﺑﻮﻟﺎﻳﺖ ﺁﺩﻡ ﺑﺎﻧﻮﺭ ﺣﺴﻴﻨﻰ ﺑﻌﻨﻮ&#= 65165;ﻥ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖﺩﻭﻡ ﻣﻴﺘﺮﺍﺑﻨﻮﺭ ﺣﺴﻨﻰ ﻣﻴﺮﺳﻴﺪﻧﺪ . ﻭ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #65251;ﻴﺘﺮﺍﺑﻮﺩﺍA= 263; ﻧﺨﺴﺘﻴﻦ ﺑﻮﺩ .= ﮐﻪ ﺑﺠﺎﻯ ﻧﻮﺭ ﺣﺴﻨﻰ ﺑﻨﻮﺭ س&#= 1608;ﻡ ﻓﺎﻃﻤﻰ ﻳﺎ ﺷﻴﻮﺍ ﺑﮕﻔﺘﻪ ﺑﻮﺩﺍ ﺭﺳﻴﺪ . ﻭ= ;ﻭﻟﺎﻳﺖ سوﻡ ﺭﺍ ﺩﺭﺟﻬﺎﻥ ﺁﻏﺎ&#= 65199; ﮐﺮﺩ . ﻭﺩﻳﮕﺮﺍ= ﻥ ﺩﺭ ﻭﻟﺎﻳت هاA= 263; ﻗﺒﻠﻰ ﺑﺴﻠﻮﻙ ﻫﺎﻯ ﺧﻮﺩ ﺍﺩﺍ&= #65251;ﻪ ﻣﻴﺪﺍﺩﻧﺪ . ﺗﺎ ﻧﻮﺑﺖ ﺁﺧﺮﻳﻦ &= #64400;ﺎﻣﻞ ﺑﻮﺩﻳﺴﻢ ﺭﺳﻴﺪ ﮐﻪ ﺯﺭﺩﺷﺖ ﺑﻮﺩ . ﮐ= ;ﻪ ﺑﺠﺎﻯ ﻧﻮﺭﻓﺎ&#= 65219;ﻤﻰ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺷﻬﻮ&#= 65193; ﭼﻬﺎﺭﻡ ﺧﻮﺩ ﺭﺳﻴﺪ . ﻭ ﺍﻧﺴﺎ= ;ﻧﻬﺎﻯ ﭘﻴﺸﺮﻓﺘﻪ ﺗﮑ&#= 65166;ﻣﻞ ﺭﻭﺣﻰﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰﺩﺭﺗﻮﻟ= 617;ﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸ&= #65198;ﻯﺑﺎ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷ&#= 65174; ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻰ ﻭ ﺍﻳﻠﻴﺎ ﻭ ﺍﻟﻰ ﻣﻴﺮﺳﺎﻧﺪﻧﺪ ﻭﻫﻤﭽﻨﺎﻥ ﻣﻴﺮﺳﻨﺪ . ﺗﻘﺮ= ﻳﺒﺎ ﺍﻃﻠﺎﻋﺎﺕ ﺟﺰﺋﻰ ﺑﻴﺸﺘﺮ&#= 65263; ﺍﺯ ﺍﻧﺒﻴﺎﻯ ﺍ&= #1608;لی ﺍﻟﻌﺰﻡ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻣﺬﮐﻮﺭ ﮐﻪ ﺩﺭ ﻋﻤﻖ ﺗﺎﺭﻳﺦﺗ&#= 65166;ﺭﻳﻚ ﮔﻢ ﺷﺪﻩ . ﻭ ﮐﻤﺘﺮ ﺍﺯ ﺣﮑﻤ&= #65176;ﻬﺎ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺁ&= #65255;ﻬﺎ ﻣﻴﺪﺍﻧﻴﻢ . ول&#= 1740; ﺍﻭﻟﻴﺎﻯ ﻫﻤﺎﻥ ﺍﺩﻳﺎﻥ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻨﺎﺳﺐ &= #65191;ﻮﺩﺭﺍ ﺗﻌﻠﻴﻢ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺁﻣﺎﺩ&#= 65257; ﻣﻰ ﻧﻤﺎﻳﻨﺪ . ﺗ= ;ﺎ ﺷﺎﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﺮﺗﺮﻯ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮﻯ ﺑﺮﺳﻨ&#= 65194; . ﻭ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺑﻮﻟﺎﻳ= 5174; ﺯﺭﺩﺷﺖ ﻣﺴﻴﺢ &= #65169;ﻮﺩ . ﮐﻪ ﺑﺠﺎﻯ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎ&#= 65197;ﻡ ﺧﻮﺩ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴ&#= 65194; . ﻭ ﺧﻮﺩ ﺗﺠﺴّﻢ= ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯﻭ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65166;ﺭ ﺩﺭ ﺟﻬﺎﻥ ﺷﺪ . ᥳ= 3;ﻧﮕﺎﻩ ﺷﺶ ﻗﺮﻥ ﺑﻌﺪم&#= 1581;مّد ﺳﺎﻟﻚ ﻗﺮﻳﺸﻰ ﮐﻪ ﺑﺮﻭﺵ ﺯﺭﺩﺷﺖ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐ&#= 65264; ﻣﻴﮑﺮﺩﺩﺭ ﺷﻬ&#= 65262;ﺩ ﭼﻬﺎﺭﻡ ﺧﻮﺩﺑ&#= 65166; ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮ&#= 65263; ﻣﺴﻴﺢﺍﺩﺍﻣﻪ &#= 65175;ﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺩﺍﺩ ﮐ&= #65258; محمّد ﺧﻮﺩ ﮔ᥻= 6;ﺘﻪ ﺍﺳﺖﮐﻪ ﺑﺎ ﮐﻤﻚ ﻣﺴﻴﺢ ﺑﻨ&= #65262;ﺭ ﻗﺎﺋﻢ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﺳﻴﺪﻡ . ﻭ= ; ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺗﺄﺳﻴس ﮐﺮﺩ . ﻭ= ﺗﻨﻬﺎ ﻣﻮﻓﻘﺎﻥ ﺩﺭ ﻭ&= #65247;ﺎﻳﺘﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺩﺭ ﭘﻨﺞ ﺑﺎﺭ ﭘﻴﺎﻣﺒﺮ ﺷﺪﻥ &= #65193;ﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺧﻮﺩ ﺭﻭﺡ الق= 15;دُس ﺑﺮﺳﻨﺪ ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮ&= #65203;ﺪ . ﮐﻪ ﮐﺸﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﻧ&= #65262;ﺭ ﻗﺎﺋﻢ ﻣﻴﮑﻨﺪ .= ﻭ ﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺭﻭﺡ &= #1575;لقُدُس ﻗﺎﺋﻢ</span><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'> </span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻧﺎﻡ ﺍﻭﺭﺍ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﭘﺎﻳﺎ&#= 65253; ﺷﺮﺍﻓﺖ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﺭﻭﺡ محمّدﻭع= لیّ ﮐﻪﺭﻭﺡ ﻣﺴﻴﺢ ﺑﻮﺩﻭ ﺭﻭح ﺰﺭﺩﺷﺖ ﻭﺳﺠّﺎﺩ ﺷﺪ ﻫﻤﮕﻰ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﻬﺪﻯ &= #65191;ﻮﺍﻫﻨﺪ ﺑﻮﺩ ﮐﻪ ﺑﻨﻮﺭ = ربّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﺯﻳﺮﺍ ﻋﻬﺪ ﺍﻟﺴﺖ ﻫﺮ = ﺷﺎﻫﺪ ﺗﺠﻠّﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﻮﺭﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺍﺳﺖ . ﮐﻪ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺑﺎﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻫﻤﺎﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺑﺎﻳﺪ ﺗﺴﻠﻴﻢ ﮔﺮﺩﺩ .= ﻭﺷﻬﻮﺩﻫﺎﻯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﻯ محمّدﻫ= ;ﻤﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻨﺞ ﺍولی ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴ&#= 65254; ﻫﺴﺘﻨﺪ . ﮐﻪ ﻧﺎﻡ ﺟﺪﻳﺪﻯ ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪ .= ﺷﻬﻮﺩ ﺷﻴﻮﺍ ﻫﻤﺎﻥ ﺷ&= #65260;ﻮﺩ ﺩﻏﺪﻭ ﺩﺭ ﺯﺭﺩ&= #65207;ﺘﻴﺴﻢﻭﺷﻬﻮA= 193; ﻣﺮﻳﻢ ﺩﺭ ﻣﺴﻴﺤﻴﺖﻭ ﺷﻬﻮﺩ ﻓﺎﻃﻤﻰ ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯﻭ ﺷﻬﻮﺩ سوّم ﺯʌ= 67;ﻨﺐ ﮐﺒﺮﺍ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ ﺯﻧّﻮﺑﻴﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺍﻳﻨﻚ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﺳﺎﻟﻚ ﻭﻣﺴﺘﻌﺪ ﺷﻬﻮ&#= 65193;ﻫﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺗﺠﺪﻳﺪ ﻣﻴﮑﻨﻨﺪ ﺁﻧﮕﺎﻩ ﺗﻮﺍﻥ &= #65207;ﻬﻮﺩ ﺷﺸﻢ ﺭﺍﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺍﺭﻧﺪ . ﮐ= ;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 64404;ﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸ&#= 65176;ﻨﺪ ﻭﻣﺒﻌﻮث ﺍﻟﻬ= 5264; ﺷﺪﻧﺪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻤﻴﺒﺎﺷﺪ . ﻭﺿﻤ= ﻨﺎ ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝﺩﺭ(ﻧﺰﻟ&#= 65174;ﺍﺧﺮﻯ) ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑﺘﺮﺗﻴﺐﻭﺑﻌ= 4401;س ﺩﺭﺗﺮﺗﻴﺐ ﺷﻬﻮﺩﻯﺍﺑﺘﺪ= 5165; ﺑﻨﻮﺭﻗﺎﺋﻢ ﺑﺮﺍﻯ ﺑﺎﺭ ﺩﻭﻡ ﻣﻴﺮﺳﺪ ﮐﻪﻣﺄﻣﻮﺭﻳّA= 174; ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻴﻴﺎﺑﺪ . ﻭ ﻭﺩﻳ= ;ﺪﺍﺭ ﺑﺎﺭ ﺩﻭﻡ ﺑﺎ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻭ ﻣﺮ&= #65175;ﻀﻮﻯ ﻭﻓﺎﻃﻤﻰ ﻭﺣﺴﻨﻰ ﺁﻧﮕﺎﻩﺧﻮﺩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪﺑﺨ= 5248;ﻖ ﺣﺴﻴﻦ ﺗﺎﺯﻩﺍﻯ ﺩﺭﮐﻨﺎﺭ ﭘﻴﺮ &= #65187;ﺴﻴﻨﻰ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ولی ﺍﺯ ﺯﻧﺪﮔﻰ ﻣﺴﻴﺢ ﻭمحمّدﺍﻃﻠﺎ= ﻉ ﻧﺴﺒﺘﺎ ﮐﺎﻣﻠﻰ ﻫﺴﺖ . ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺩﺳﺘﮑﺎﺭﻯ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ . ﮐﻪ ﺑﺠﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺣﮑﻮﻣﺖ &= #65193;ﻳﻨﻰ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺗﺮﺟﻴﺢ ﺩﺍﺩﻩ&#= 65165;ﻧﺪ . ﻭ ﺍﺻﻮﻟﺎ ﺗﻤﺎﻡ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻭ ﺍﻣﺎﻣﺎﻥ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻭﺳﻴﻠ&#= 65258; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﻨﺪ . ﻭﭘ= س ﺍﺯ ﻭﻓﺎﺕ ﺁﻧﺎﻥ ﻧﻘﺶ ﺩﻳ&= #64405;ﺮﻯ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺗ= ;ﻘﻠﻴﺪ ﺍﺯ ﻣﻴّﺖ ﺷﺮﻙ &= #65191;ﻮﺍﻫﺪ ﺑﻮﺩ . ﺗﻮﻟﺪ ﺩﻭ= ;ﻡ ﻭﺍﻟﻬﻰ ﻣﺴﻴﺢ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ ﺑﻮﺩ . ولی ﻧﻪ ﭘﻴﺎﻣﺒﺮﻯ ﺭﺍ ﺩﺭﺗﻮﻟﺪ ﺍﻭﻝ ﺍﺯ ﺷﮑﻢ ﻣﺎﺩﺭ ﺩﺍﺷﺖ ﻭﻣﺮﻳﻢ ﻭﺍﻗﻌﻰ ﻳﺎ ﻣﺎﺭﻯ ﻭمُقدّ= ;س ﻫﻤﺎﻥ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﺑ&= #65262;ﺩﻩ ﻭﻧﻪ ﻣﺎﺩﺭ ﺟﺴﻤﺎﻧﻰ . ﮐﻪ ﻣ= ;ﺴﻴﺢ ﺩﺭ ﺍﻧﺠﻴﻞ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭﺵﮐﻪ ﻣﻨﺘﻈﺮ ﺍﻭ ﺑﻮ&= #65193; ﮔﻔﺖﮐﻪ ﻣﺎﺩﺭ ﻣﻦ ﺍﻳﻦ ﺷﻨﻮﻧ&= #65194;ﮔﺎﻥ ﺳﺎﻟﻚ ﻣﻦ ﻫﺴﺘﻨﺪ . محمّ= 83; ﻧﻴﺰ ﺩﺭ ﭼﻬﻞ ﺳﺎﻟﮕﻰ ﺗﻮﻟّﺪ ﺩﻭﻡ ﻳﺎﻓﺖ ﻭ علیّ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﮐﻪ ﺭﻭﺡ &= #65239;ﺒﻠﻰ ﻣﺴﻴﺢ ﺑﻮﺩﻧﻴ&#= 65200; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ .= ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰﺑﻘﻮﻝ &#= 1605;حمّد ﻫﻤﻴﺸﻪ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'>۳۱۳ ﻧﻔﺮ ﺣﺴﻴ= ﻦ ﺯﻧﺪﻩ ﻭ ﺷﻬﻴﺪ ﺷﺎﻫﺪ ﻫﺴﺘﻨﺪ .= ﻭ ﻧﻴﺰ ﻳﻚ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰﮐﻪ ﺧﻮﺩﺭﺍ ﺑﮑﺴﻰ &= #1605;عرّفی ﻧﻤﻰ ﮐﻨﺪ ﻭﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡﺳﺎﻟﮑﺎﻥ &#= 65169;ﺪﻳﺪﺍﺭﺵ ﻣﻴﺮﺳﻨﺪ . ﻭعل&#= 1740;ّ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖﻭﺗﺠﺴ= 617;م ﻤﻘﺎﻡ ﻣﺮﺗﻀﻮﻯﭽﻮﻥ ﻣﺴﻴﺢ ﺷﺪ . ﻭ ﻣﺴﺘﻌﺪﺍﻥ</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'> </span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65248;ﻮﻙ ﺍﻟﻬﻰ ﻭ ﻃﺎﻟﺒ&= #65166;ﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺠﺎﻯ ﭘﻴﻮﺳﺘ&#= 65254; ﺑﺘﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭ ﺍﺩﻳﺎﻥ ﺍﺳﻤ&= #65264;ﮐﻪ ﻫﻤﻪ ﻣﺸﺮﻙ ﺑﺪﺗﺮ ﺍﺯ ﮐﺎﻓﺮ ﺑﻰ ﺩﻳﻦ = ﻫﺴﺘﻨﺪ ﺑﺎﻳﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻳﻚ و&#= 1604;یّ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65193;ﺭ ﺭؤﻳﺎ ﺑﺨﻮﺍﻫﻨﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧ&#= 65174; . ﺁﻧﮕﺎﻩ ﺑﺎﭘﻴﻤﺎﻧﻰ ﻋﻤﻠﻴﺎﺕ ﺗﺨﻠﻴﻪ ﺍﺯ ﺳﺎﻟﻚﻭﺗﺤﻠﻴ= 5258; ﺍﺯ ﭘﻴﺮﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎ&#= 65255;ﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﺭﺍﻩ ﺧﺪﺍ ﺩﻭ ﻗﺪﻡ ﺍﺳﺖ ﮐﻪ ﻗﺪﻡ ﺩﻭﻡ ﺭﺍ ﻧﮕﺬﺍﺷﺘﻪ ﺭﺳﻴﺪﻩﺍﻳﻢ . ﻭ= ﺑﺎ ﺟﻬﺎﻧﻰ ﺍﺯ ﺣﮑ&= #65252;ﺘﻬﺎﻯ ﻟﺪﻧّﻰ ﻭ ﺑﺪﻭﻥ ﺗﻌﻠﻴﻢ ﻣﻌﻠّﻤﻰﭘﻴﺎA= 251;ﺒﺮ ﮔﻮﻧﻪ ﮔﻔﺘﻨﻴﻬﺎﻯ ﺩﺍﺭﻧﺪ . ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮﻑ ﻋﻘﻠﻰ ﻭ&= #65197;ﻭﺍﻧﻰ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻭ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺩﺍﺭﻧﺪ . ﻭ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﻭ&= #1605;حمّدﻯ ﺯﻧﺪﻩ ﻭ ﺗﺎﺯﻩ ﻧﻔس ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺍﻫﺪ ﻣﻴﺸﻮﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺑﺤث ﻣﺎ ﻃﺒق ﻤﻌﻤﻮﻝ ﺍﻣﻮﺭﻋﺮﻓﺎﻧ= 5264; ﻭالهی اﺳﺖ . ﮐA= 258;ﺍﺯ ﻫﺮ ﺭﺍﻫﻰ ﻋﺒﺎﺩﻯ ﻭﻫﺮﮔﻮﻧﻪ ﺗﻔﮑﺮ ﻓﻠﺴﻔﻰ ﺩﺭﻫﺮ سوﮊﻩﺍA= 263; ﺒﺮﻭﻳﻢﺳﺮ ﺍﺯ ﺭُﻡ ﺩﺭ ﻣﻴﺂﻭﺭﻳﻢﮐﻪ ﻫﻤﻪ ﺭﺍﻫﻬﺎ ﺑ&= #65198;ُﻡ ﺧﺘﻢ ﻣﻴﺸﻮﺩ . ﻳ= ;ﺎ ﻫﻤﺎﻥ ﺍﻭﻡ ﻫﻨﺪﻭ ﻭ ﻫﻮﻡ ﺯﺭﺩﺷﺘﻰ ﻭ ﺁﻣﻦ ﻣﺴﻴﺤﻰ ﻭ = اُمّی محمّد ﻭ ﺧﻢ ﺩʋ= 97;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ&#= 65247;ﺎﻳﺖﺳﻠﻮﮐﻰ علیّ ﻭ ﻗﻢ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕﻳﺎ ﻗﻴﺎﻡ ﻗﺎﺋﻢ . ﻭ= ;ﻧﻪ ﺷﻬﺮ ﻗﻢ ﮐﻪﺁﺧﻮﻧﺪﻫﺎ= 5263; ﻓﺎﺳﺪ ﺁﺭﺯﻭ ﺩﺍﺭﻧﺪﺧﻮﺩ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺷﻮﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻫﻤﻪ ﺟﺎﻯ ﺟﻬﺎ&= #65253; ﻫﺮ ﺷﺎﻳﺴﺘﻪﺍ&#= 65263; ﻣﻴﺘﻮﺍﻧﺪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻗ&= #65166;ﺋﻢ ﺑﺮﺳﺪﻭ ﺧﻮﺩ ﻗﻴﺎﻡ ﻗﻴﺎﻣﺖ ﮔﻮﻧﻪﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ پس &#= 65165;ﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭ ﭼﻮﻥ ﺟﻤﺸﻴﺪﻯ(ﺟﻢ ﻭ ﺟﻤﻊ)ﮔﺮﺩﻳﺪﻩ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ&= #1589;َمَدیّت ﺭﻭﺣﻰ ﺑﺎ ﻣﺮﺍ&= #65175;ﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ ﺭﺍ ﺑﻴﺎﺑﺪ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷ&#= 65174; ﺩﺭ ﻋﺰﻟﺖ ﮔﺎﻩﻫﺎﺋﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﮑﻨﻨﺪ . ﭼﻪ ﺩﺭ ﭼﺎﻩﻭﻳﺎﺩﺭ ﺩﻝ ﮐﻮﻩ ﻭﻣﻴﺎﻥ ﺟﻨﮕﻞ ﺑﺎﺷﺪ . ﮐﻪ ﺩﻭﺭ ﺍﺯ ﺩﻳﮕﺮﺍﻥﺗﺎ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋ&= #65250; ﻗﻴﺎﻡ ﺍﺯ ﻋﺰﻟ&= #65176;ﮕﺎﻩ ﻧﻤﺎﻳﻨﺪ . ﻭ ﺍﺧﺘﺼﺎﺹ ﺑﭽﺎ&#= 65257; ﺳﺎﻣﺮﻩ ﻭ ﺟﻤﮑ&= #65198;ﺍﻥ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺟﻤﮑﺮﺍﻥ ﻭﺟﻤﺎﺭﺍﻥﺩﻭ ﻧﻘﻄﻪ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﻧﻘﺎ&#= 65217; ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ ﺩﺭﻭﻳﺸﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩ&#= 65257;ﺗﺎ ﺟﻢ ﮔﺮﺩﻧﺪ ﻭﺟﻤﺸﻴﺪ ﻭﻓﺮ&#= 65267;ﺪﻭﻥ ﺷﻮﻧﺪ ﻭﺟﻤﻌﻪ &= #65261; ﺁﺩﻳﻨﻪ ﻳﺎ ﺃﺩﻳﻨﻪ ﺧﻮﺩﺭﺍ ﺁﻏﺎﺯ &= #65255;ﻤﺎﻳﻨﺪ . ﺗﻤﺎﻡ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﻣﻠّﻰ ﺷﺎﻫﻨﺎ= 5251;ﻪ ﻓﺮﺩﻭﺳﻰ ﺑﻴﺎ&#= 65253; ﺳﻤﺒﻮﻟﻴﻚ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺎﺳﺘﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﻓﺮﺩﻭﺳﻰ ﺧﻮﺩ ﮐﺎﻣل اﻟﻬﻰ ﺷﺪﻩ ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺗﻬﻴﻪ ﮐﺮﺩ . ﭼﻮ= ;ﻥ ﺧﻮﺩ ﻓﺮّ ﺍﻟﻬ&#= 65264; ﺭﺍ ﻳﺎﻓﺖﮐﻪ ﻧﺎﻡ ﻋﺮﻓﺎﻧﻰ ﻓﺮﺩﻭﺳﻰ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮔﺮﻓﺖ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﺗﺤﻮﻟﺎﺕ ﺭﺍ ﮐﻪ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢﻣﻴﺨ= 5262;ﺍﻫﻴﻢ ﺑﺮﻡ ﻭﻣﻘﺼﻮﺩ &= #65165;ﻟﻬﻰ ﺑﺮﺳﻴﻢ . ﮐﻪ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻳﻚ ﭘﺰﺷﻚ ﻏﻴﺮ ﺍﻟﻬﻰ ﭼﻮﻥ ﻳﻮ&= #65255;ﮓ ﻭ ﭼﻨﺪ ﺭﻭﺍﻥ ﺷﻨﺎس ﺩﻳﮕﺮﻣﻌﺘﻘﺪ &#= 65169;ﻮﺟﻮﺩ ﺭﻭﺡﻭﻟﻮ ﺑﻨﺎﻡ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺷﺪﻧﺪ . ﮐﻪ ﺍﺯ ﺍﻫﻤﻴّﺖ ﺭؤﻳA= 166; ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻏﻴﺮ ﺷﻬﻮﺩﻯ ﮔﻔﺘﻨﺪ . ﻭﻣﺎ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺑﺼﺤﺒﺖ ﺧﻮﺩ ﺩﺭ ﺑﺎﺭﻩ ﻳﻮﻧﮓ ﻭﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﺍﻭ ﺑﺎﺯ ﮔﺮﺩﻳﻢ ﮐﻪ ﺗﺎﺯﻩ ﺧﻮﺩ ﻣﺮ&= #65187;ﻠﻪ ﻗﺒﻞ ﺍﺯ ﻋﺮﻓﺎ&= #65253; ﺍﻟﻬﻰ ﻭ ﺍﻳﺮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﻴﺸﺘﺮ ﺑﺎﻳﺪ ﺑﺪﺍﻥ ﭘﺮﺩﺍﺧ&#= 65174; . ﺩﺭ ﺳﺎﻟﻬﺎﻯ</span><= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197;ﺍﺯ ﮔﺬﺷﺘﻪ ﺑﺎ پی= 583;ایش ﺧﻂ ﻭﻋﻠﺎﺋﻢ ﻣﻮﺭﺩ ﺗﻔﺎﻫﻢ ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻧﻬﺎﻭ ﻧﻴﺰ ﺗﮑﺎﻣﻞ ﻃ&= #65170;ﻴﻌﻰ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻭ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺸﺮﻯ ﺩﺭ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺟﺮﻳﺎﻥ ﻫﺴﺖ ﮐﻪ ﻫﻨﻮﺯ ﺑﮑﻤﺎﻝ ﺧﻮﺩ ﻧﺮﺳﻴﺪﻩ ﮐﻪ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ &= #1608;لی ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺟﺴﻢ ﺍﺳﺖ . ﻭ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻧﻬﺎﻫﻨ= 5262;ﺯ ﺩﻭﺭ ﺍﺯ ﻣﻨﻄق اﻟﻬی ﺘﺮﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﻨﻬﺎ ﺑﺎ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺑﭙﻴﺸﻨﻬﺎﺩ ﺧﺪﺍﻭﻧﺪﺩﺭﺷ= 5206; ﮐﻠﺎس ﺳﻠﻮﮐﻰ ﺍولی ﺍﻟﻌﺰﻣﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﻫﺮ= ﻳﻚ ﺍﺯ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎ ﻣﺠﻤﻮﻋﻪﺍﻯﺎ= 5199; ﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠق ﻮﻟﺎﻳﺖﺧﻮﺩﺭ= 5165; ﺩﺍﺭﻧﺪ . ﻭ ﺭﺍﻩ ﺗﻌﺎﻟﻰ ﺳﺮﻳﻌﺘﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ ﺩﺍﻧﺴﺘﻪ ﻭﺗﻌﻠﻴﻢ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﺣ= ;ﺘﻰ ﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺎﻣﺪ&#= 65257; ﺑﻮﺟﻮﺩ ﺟﻠﻮﺗﺮ ﻣﻴﺮﻭﻧﺪ . ﻭ ﻟﺒﺮﻳﺰ ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﺷﺒﻴﻪ ﮐﻤﺎﻟﺎ&#= 65173; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺨﺼﻮﺹ ﭘس ﺍﺯ ﮐﻠﺎس ﺷﺸﻢ ﻭﻟﺎﻳﺖ ﺳ&= #65248;ﻮﮐﻰ محمّدﻯﺮﺍ ﺩﺍﺭﻧﺪ . ﻧﻪ ﺩﺭ ﺩﻳﻦﺍﺳﻠﺎﻡ ﻗ&#= 65208;ﺮﻯ ﻭ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰﮐﻪ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭمح= 05;ّد ﺭﺍ ﻋﻤﻞ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻭﻣﻴﺘﻮ= ﺍﻥ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍ&= #65247;ﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ محمّدﻫ= ;ﺎﻯ ﺯﻧﺪﻩ ﻭ ﺣﺴﻴﻦ ﻫﺎﻯ ﺗﺎﺯﻩ ﻧَ&#= 1601;َسی ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻠﻘب گرﺩﻳﺪ . &#= 65261; ﻣﻴﺘﻮﺍﻥ ﺑﺪﺭﺟﻪ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟّﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﮔﺮﺩﻳﺪﮐﻪ ﺍﺯ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺍ= ﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﻤﺒﻮﻝ ﺭﺿﺎﻳ&#= 65176;ﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺍﻋﻤ&= #65166;ﻝ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳ&#= 65166;ﻟﮑﺎﻥ ﻣﻴﺒﺎﺷ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺪ . ﮐﻪ ﻫʋ= 98; ﮐﺪﺍﻡ ﻳﻚ ﺗﺠﻠ&= #1617;ﻰﻭﻣﻈﻬﺮﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ &= #65191;ﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ . ﻭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﺍﺟﺐ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬ&#= 65166; ﺍﺳﺖ . ﻭ ﻣﺮﺯﻯ ﺍﺳﺖ ﮐﻪ ﺗﻤﺎﻡ = ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖﺃﺗﻤﻰ ﻧﻴﺰ ﭼﻮﻥ ﺍﺯ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺁﻣﺪﻧﺪ= 5261;ﭼﻮﻥ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻳﺎﻓﺘﻨ&= #65194; ﺗﻨﻬﺎ ﺑﺎ ﺍﻳﻦ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺍﺳﺖﮐﻪ ﭘس ﺍﺯ &= #65175;ﺰﮐﻴﻪ ﻧﻔس ﮐﺎﻓﻰ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5251;ﻴﺘﻮﺍﻧﻨﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺠﺪﺩﺍ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟ&#= 65194; ﮔﺮﺩﻧﺪ . ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ . ﺗ= ;ﺎ ﺧﻮﺩﺭﺍ ﺑﮑﻤﺎﻟﺎﺕ ﺁﻥ ﻧﻮﻉﻭ ﺷﻬﻮﺩ ﻧ&= #65262;ﺭ ﺭﺣﻤﺎﻥﻭ ﺣﺘﻰ ﺗﺎﻋﺮﺵ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻌﺮﺍج ﻮ ﺍﺳﺮاء ﺩﺍﺷﺘA= 258; ﺑﺎﺷﻨﺪ . ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺩ&= #65197; ﺍﻧﺘﻈﺎﺭ ﻫﺴﺖ .= ﺗﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻫﻤﻪ ﺑﺨ&= #65194;ﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺎﺯﮔﺸ&#= 65174; ﻧﻤﺎﻳﻨﺪ ﻭ ﺑﺸﻬﻮﺩ ﻧﻮﺭﺍ&#= 65247;ﺄﻧﻮﺍﺭ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻨﺪ . ﺭﺍﻩ ﻧ= ;ﺠﺎﺕ ﺍﺯ ﻃﻠﺴﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ ﻣﺎﺗﻨﻬﺎ ﺩﺭﺧ&#= 65262;ﺍﺳﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭ&= #65255;ﺪ ﺍﺳﺖ . ﮐﻪ ﭘس ﺍﺯ ﭘﻴﻤﺎﻥ ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ &= #65165;ﻟﻬﻰ ﺭﺳﻴﺪ . ﻭ ﺍﺯ ﺭ᥾= 1;ﺍﻧﻰ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺗﺮﻗّﻰ ﻧﻤﻮﺩ . ﺭﻭﺡ ال&= #1602;ُدُس ﺭﺍ ﻣﺴﻴﺢ ﺩﺭ ﻋﺮﺵ ﺍﻭ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻳﺎﻓﺖﮐﻪ ﮔﺒﺮﻳﺎﻝ ﻣﻴﮕ&#= 65262;ﻳﺪ ﻳﺎ ﺟﺒﺮﺋﻴﻞ . ﻳ= ;ﺎﺍﻳﻞ ﻭ ﺍﻟﻪ ﺟﺒﺮﻭﺕ = ﻧﺨﺴﺘﻴﻦ . ولی محمّد ﺑﻨ= ;ﻮﺭ ﺟﺒﺮﺋﻴﻞ ﺭﺳﻴ&#= 65194;ﮐﻪ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﻗﺎﺋﻢ ﺁﻝ ﺑﻴﺖ = ﻣﻴﮕﻮﻳﺪ . ﺗﺎ ﻣﻬﺪﻯ ﻣﻮﻋ= ;ﻮﺩ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﺭﻭﺡ القُدُس ﺩﺭ ﺟﻬﺎﻥ ﮔﺮﺩ&= #65193; . ﮔﺮﭼﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑ&= #65166;ﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻗﺎﺋﻢ ﺯﻣﺎﻥ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ . ﮐﻪ ﻣﻘﺎﻡ ﺣﺴﻴ= ;ﻨﻰ ﭘﻨﺞ ﺗﻦ ﺭﺍ ﺩﺍﺭﻧﺪ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'><span dir=3DLTR></sp= an> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۳۱۳= ; ﻧﻔﺮ ﻫﺴﺘﻨﺪ ﻭ ﻳﮑﻰ ﺑﺮﺗﺮ ﺑﺎ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰﮐﻪﺍﺯ ﺑﻴﻦ ﻣﺮﺍﺗﺐﮐﺎﻣﻞ ﺣﺴﻴﻨی ﺎﻧﺘﺨﺎﺏالهی ﻤﻴﺸﻮﺩ . ﻭﺑﺮﺍ= ﻯ ﺯﻣﺎﻥ ﺧﻮﺩ ﻭﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺖﮐﻪ ﺍﻣﺎﻣﺖ ﺯﻣﺎﻥ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺳﺎ&= #65247;ﮑﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﻭ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍ&#= 65199; ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﺍﻟﻬﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺧﻮﺩ ﺑﻴﻚ ﺷﻬﻮ&= #65193; ﺗﺎﺯﻩ ﻭ ﺑﺮﺗ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺮ ﻣﻴﺮﺳﻨﺪ . ﻭﺍﻟ= ّﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺎﺯ ﺑﺠ&= #65260;ﺎﻥ ﻣﺘﻮﻟﺪ ﻭﻋﺎﻗﺒﺖ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ &= #65169;ﺸﻬﻮﺩ ﺭﻭﺡ القُدُس = ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ &= #65169;ﺮﺳﺎﻧﻨﺪ . ﻭ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩﺭﺍ ﺗﺤﻘّﻖ ﻣﻴﺪﻫ= 5256;ﺪ ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻔﻌﻞ ﺁﻧﺎﻥ ﮔﺮﺩﺩ . ﻭ= ;ﺍﻟّﺎ ﮐﺎﺭﻣﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﻭ ﺣﺘﻰ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭ&#= 65165; ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﭘس ﺍﺯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻣﺠﺪﺩﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺁﺧﺮ ﺁﻥ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺗﻮﻟﺪﺍﺕ ﻭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩ&= #65197;ﺩﻧﺎﻙ ﺍﻧﻮﺍﻉ ﻋﺎﻗﺒ&#= 65174; ﺑﻬﻤﻴﻦ ﺳﻠﻮﻙ ﻭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑ= ﺎﻳﺪ ﺑﺮﺳﻨﺪ . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﻨﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﻭ ﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﻭﭘس ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﺑﻬﺸﺖ سوّم ﻋﺮﺷﻰ ﺑﺎﺯ ﺩﺭ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﻣﺘﻮ&#= 65247;ﺪ ﮔﺮﺩﻧﺪ . ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫ&#= 65194; ﺩﺍﺷﺖ . ﺗﺎ ﭘﺎﮐﻰ ﻣﻄﻠﻖ ﺭ&= #65261;ﺡ ﻭ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﺻﻔﺎﺕ &= #65165;ﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺍ ﻳﺎﻓﺖ . ﺁﻧﮕ= ;ﺎﻩ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻫﺎﻫﻮﺕ ﻋﻤّا= 69; ﭼﻪ ﻭﻇﻴﻔﻪ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﺭ&= #65261;ﺍﺡ ﺍﻟﻠﻪ ﺷﺪﻩ ﺻﺎﺩﺭ ﻧﻤﺎﻳﺪ .= ﮐﻪ ﻣﻨﻄﻘﺎ ﻫﺮ ﺗﮑﺎﻣﻠﻰ ﺑﺎﻳﺪ ﺩﺭ ﺧﺪﻣﺖ ﺗﮑﺎﻣﻞ &= #65231;ﻴﺮ ﮐﺎﻣﻠﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ʋ= 91;ﺪﻣﺖ ﺍﻣثاﻝ ﻳﻮﻧﮓ ﺑﺮﺍﻯ ﻋﻠﻤﺎ ﻭ ﺍﺭﻭﭘﺎﺋﻴﺎﻥ ﻣﻨﮑﺮ ﺭﻭﺡ ﻭﺣ&= #65176;ﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5193;ﺭ ﺳﻄﺤﻰ ﺍﻟﻬﻰ ﻏﻴﺮ ﻣﺎﺩﻯ ﺑﻮﺩﻩ ﻭﺭﺍه ﺭﺍ ﺑﺎﺯ ﮐﺮﺩﻩﺍﻧﺪ . ﻭﺑ= ﺎﻳﺪ ﭘس ﺍﺯﮐﺎﺭ ﻳﻮﻧﮓﺑﺎﻳﺪﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻣﺘﺨﺼﺺ ﺗﺮﺑﻴﺖ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺗﺎ ﺳﻄﺢ ﺍﻳﺪﺁ&= #65245; ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ = ﺭﻭﺡ القُدُس ﻭﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻥ ﭘﺮﺩﺍﺧﺖ . ﮐﻪ ﻣﺎ ﺗﺤﺖ ﻋﻨﻮﺍ&= #65253; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺭﻫﺮﻭﻯ ﺑﺴﻮﻯ ﺧﺪﺍﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﻴﺨﻮﺍﻧﻴﻢ . ﻭ ﺍﻧﮑﺎﺭ ﺳﻠﻮﻙ &= #65165;ﻟﻬﻰ ﻫﻤﻴﺸﻪﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﺟﻬﻞ ﻭ ﻧﺎﺭﺳﺎﺋﻰ ﻫﺎﻯ ﻋﻘﻠﻰ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻫﻨ= ;ﻮﺯ ﺩﺭ ﻓﺼﻮﻝﺍﻭﻟﻴّA= 258; ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴ&= #65176;ﻨﺪ . ﻭﺑﺘﻮﻟﺪﺍﺕ ﺑ= ﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑ= ﺸﺮﻯ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﻌﻘﻞ ﺩﺭﻙ ﮐﻨﻨﺪﻩ ﺍﻫﻤﻴ&#= 1617;ﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65198;ﺳﻨﺪ . ﻭﺍﺯ ﺧﻄﺮ ﻗﻬﻘ= ;ﺮﺍﻫﺎ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ &#= 65183;ﻬﻨﻤﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺠﺎﺕ ﻳﺎﺑﻨﺪ .= ﺯﻳﺮﺍ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻬﺎ ﻣﺎﺩﻯ ﺍﺳﺖ ﻭﻋ&= #65240;ﻞ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﻭلی ﺸﺎﻳﺴﺘﮕﺎﻥ(ﻧ&#= 65236;س لَوّامه )ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺧﻮﺩﺭﺍ ﻣﻠﺎﻣﺖ ﻭﻧﻘﺪ ﻭ ﺍﻧﺘﻘﺎﺩ ﻣﻴ&= #65256;ﻤﺎﻳﻨﺪ . ﻭﺩﺭ ﺻﺪﺩ ﺍﺻﻠﺎﺡ ﺧﻮﺩ ﺩ&= #65197; ﺳﻠﻮﻙ ﻣﻴﺸﻮﻧﺪ . ﮐﻪﭘ= س ﺍﺯ ﺷﻬﻮﺩﻫﺎ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﻭ(ﻧﻔس ﻣﻄﻤﺌﻨّﻪ) ﻣﻴ&#= 65198;ﺳﻨﺪ . ﻭﺩﺭ ﺑﺎﺯﮔﺸﺖﺑﺨﻠ= 5238; ﺑﻌق اﻟﻬﻰ ﺭﺳﻴﺪ ﮐﻪ ﺗﻤﺎﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺯﻳﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺨﺪﻣﺖ و&#= 1604;ی ﺍﻟﻬﻰ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺁﻧﺎﻥ ﻣﻴﺮﺳﻨﺪﮐﻪ (ﻧ&= #65236;س مُلهمه )ﺍﻟﻬﺎ= ;ﻡ ﮔﻴﺮﻧﺪﻩ ﭘﻴﺪ&#= 65165; ﻣﻴﮑﻨﻨﺪ ﻭﺗﺎ ﺯﻨﺪﻩ ﺑﺎﺷﻨﺪ .= ﻭﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﺍﻭﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺁﻣﺎﺩ&#= 65257; ﺩﺍﺭﺩ . ﺍﮔﺮ ﮐﺴ= ;ﻰ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩ ﺭﺍ ﻫﺮﺑﺎﺭ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪﻯ ﮐﻪ ﻫﺴﺖﮐﺮﺍﻣﺎﺗ= 5264; ﺑﺎﻟﻔﻌﻞ ﻧﻤﺎﻳﺪ . ﻭ ﻳﺎ ﻋﻠّﺖ ﺍﻧﮑﺎﺭ ﺳﻠﻮﻙﻧﺘﻴﺠﻪ= 4400;ﻤﺒﻮﺩﻫﺎﻯ ﺩﻳﮕﺮ ﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﺑﺠﺎﻯ ﺗﺮس ﺩﺍﺋم اﺯ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﺗﺮس ﺍﺯ ﻋﺎﻗﺒ&#= 65174; ﺷﻮﻡ ﺧﻮﺩ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺍ&#= 65207;ﺘﻪ ﺑﺎﺷﻨﺪ ﺍﻧﮕﻴﺰﻩﺳﻠﻮ= 5241; ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194; ﻭﺍﺯ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﻧﻴﺰ ﻗﺪﺭﺗﻬﺎﻯ ﺭﻭﺯﺍﻓﺰﻭﻥ ﻋﻘﻠﻰ ﭘﻴﺪﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺧﺪﺍﻭﻧﺪ ﻟﺤﻈ&#= 65258; ﺑﻠﺤﻈﻪ ﻫﻢ ﮐﻨ&= #65176;ﺮﻝ ﺩﺍﺭﺩ ﻭﻫﻢ ﻧﻴﺎﺯﻫﺎﻯ ﭘﻴﺸﺮﻓﺖ ﺑﻬﺮ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﻨﻤﺎﻟﻴﺪ . ﻓ= ﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﻏ= ﺮﻭﺭ ﻋﻠﻤﻰﻭ ﺗﻌﺼّﺒﺎﺕ ﮐﻮ= 5197; ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺍﺯ ﻋﻮ&= #65165;ﻣﻞ عَدَم ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﻮﺳﻌﻪ ﻫﺎﻯ ﺍﻧﺤﺮﺍﻓﻰ ﻋﻘ&#= 65246; ﻭ ﺫﻫﻦ ﭼﻮﻥ ﺣﺮ= ﮐﺖ ﻣﺪﺍﺭﻯ ﺩﻭﺭ ﺧﻮﺩ ﮔﺸﺘﻦ ﺍﻧﺴﺎﻥ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﺍ ﻓﺮﻳﺐﻣﻴﺪﻫﺪ . = ﺯﻳﺮﺍ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﺣﺘﻰ ﺩﺭﺳﺖ ﺁﻥﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺍﺳﺖﻭﻧﻪ ﺗﮑﺎﻣﻠﻰ ﻋﻤﻮﺩﻯ ﻭﺭﻭﺣﻰﻭ ﻣﻌﺮﺍﺝ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﺭﻓﺘﻦ ﮐﻪ ﻟﺎﺯﻣﻪ ﺯﻧ&= #65194;ﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﻣ&= #65268;ﺒﺎﺷﺪ . ﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻫﺮﮐﺴ= ﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘ&= #65268;ﺸﻴﻦ ﺑﺸﺮﻯ ﺧﻮﺩ ﮐﺮ&= #65165;ﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺗﻰ &#= 65193;ﺍﺭﺩ . ﻭ ﺷﺎﻳﺴﺘﻪ ﻫﺴ= ;ﺖ ﮐﻪ آزمایش ﺷﻮﺩ . ﺗﺎ ﻫﺮ ﮐﺴﻰ ﺑﺪﺍﻧﺪ ﺗﺎ ﮐﺠﺎ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩ ﮐﻪ ﺍﻳﻨﻚ ﺩﻧﺒﺎﻟﻪ ﺁﻧﺮﺍ ﺑﮕﻴﺮﺩ ﻭ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ . ﻭ ﺍﻟّﺎ= ﺗﻤﺎﻡ ﺁﻥ ﺍﻣﺘﻴﺎﺯﺍ&#= 65173; ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮔﻮﺋﻰ ﺗﻤﺎﻡ ﺳﺮﻣﺎﻳﻪﻫﺎ ﺭﺍ ﺩﺭ ﺑﺎﺯﻯ ﻗ= ﻤﺎﺭ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫ&= #65194; . ﻭ ﺍﻳﻦ ﻓﻄﺮﺕ</span>= <span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﮊ&#= 65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮﮐﺴﻰ ﺍﺳﺖ ﮐﻪ(ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ)ﺃﺯﻟﻰ &= #65155;ﺑﺪﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ . ﻭﺍﻳﻨﻚ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺭﺳﻴﺪﻥ &#= 65169;ﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﻧﻴﺰ ﺑﺪﺍﻥ ﺧﻮ&= #65165;ﻫﻨﺪ ﺭﺳﻴﺪ ﻭﺑﺎﻳﺪ &= #65197;ﺳﻴﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65220;ﺢ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ &= #65261; ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺍﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ&#= 65193;ﺭﻙ ﺧﻄﺮ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﻭ ﺍﻟّﺎ ﺩﺭ ﻣﻌﺮﺽ ﻓﺮﻳﺐ ﺩﻳﮕﺮﺍﻥﻭ ﺳو= 569; ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻏﺎﻓﻞ ﻣﻴﮕﺮﺩﺩ . ﺑﺨﺼ= ﻮﺹ ﻣﺒﻠّﻐﺎﻥ ﻓﺮﻳﺐﮐﺎﺭ ﻣﺬﻫﺒﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﺗﺒﻠ&= #65268;ﻐﺎﺗﻰ ﺩﻳﮕﺮ . ﻭﺗﻨﻬﺎ ﺭﻭﺯﻧﻪ ﺑﺮﺍﻯ ﺑﻴﻤﻪﮐﺮﺩﻥ ﺧﻮﺩﻫﻤﻴﻦ ﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰﻭ ﺭﺳﻴﺪﻥ ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻭ ﺩﻭﺭﺗ&= #65198; ﺷﺪﻥ ﺍﺯ ﺩﻳﮕﺮﺍﻥﮐﻪ ﻭ&#= 65187;ﺸﻰ ﺗﺮ ﺍﺯ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭﻧﺪﻩ ﻫﺴﺖ . ﻭ= ;ﺣﺘﻰ ﻣﺮﺩﻡ ﺑﺪﺍﺋﻰ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ= 4400;ﻪ ﭼﻮﻥ ﭘﺮﻳﺸﺎﻧ&#= 65264; ﺭﻭﺍﻧﻰ ﻭ ﺫﻫﻨﻰ ﭘﻴﺪﺍ ﮐ&= #65256;ﻨﺪﮔﻮﺋﻰ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﮔﻢ ﮐﺮﺩﻩﺍﻧﺪ .= ﻭﺩﺭ ﻭﺍﻗﻊ ﺧﻮﺩﺭﺍ &= #64404;ﻢ ﮐﺮﺩﻩﻭ ﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264; ﺁﻧﺎﻥ ﺣﻘﻴﺮ ﺗﺮ ﺷﺪﻩ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻭﺻﻮﺭﺕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ ﺩﺭ ﺍﺧ&= #65248;ﺎﻕ ﻭ ﺗﻔﮑّﺮ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺭؤﻳﺎﻫﺎ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ&#= 65175;ﺮ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺟﺴﺘﻪﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺻﻮﺭﺕ ﺑﺸﺮﻯو= 604;ی ﺍﺧﻠﺎﻕ ﻭﺍﺣﻮ&#= 65165;ﻝ ﻭ ﻋﻘﻞ ﻭ ﺭؤﻳﺎﻫﺎﺋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﻳﺪﺍﺭ ﺁﻧﻬﺎ &= #65197;ﺍ ﺩﺍﺭﻧﺪ . ﻭﻫﻤﺎ= ﮐﻨﻮﻥ ﺩﺭ ﺑﻬﺸﺖﺍﺳﺖﻳﺎ ﺑﻬﺘﺮ ﺷﺪﻥ ﺩﺭ ﺑﻪ ﺩﻳﻨﻰ ﻳﺎ ﺑﻬﺮﻭﺯﻯﻭ ﻧﺠﺎﺕ ﺍﺯ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺟﺎﻫﻞ ﻭﻭﺣﺸﻰ ﺑﺸﺮﻯ ﺧﻮﺩﮐﻪ ﺍﺯ ﺣﻴﻮﺍﻧﻴّ= 5174; ﺑﻤﻘﺎﻡ ﺍﻟﻮﻫﻴّﺖ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴ&#= 65194; ﻭﻳﮑﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪ . ﺑﻘﻮل ﭙﻴﺎﻣﺒﺮ ﻳﮑﻰ ﺍﺯ ﺣﺎﻣﻠﺎﻥ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﺭﻭﻯ ﺯ&= #65251;ﻴﻦ ﮔﺮﺩﻳﺪ . ﺯﻳﺮﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻ&= #65236;ﺎﺕ ﺍﻟﻬﻰ ﻭ ﺑﺮﺗﺮ ﺭﺍ ﻳﺎﻓﺘﻪﺍﻧ&#= 65194;ﻭ ﺻﺎﺣﺐ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﻣﻴﺸﻮﻧﺪ . ﺭﻭﺯ= ﻫﺎ ﺑﺎ ﻋﻘﻠﺎ ﻭ ﺁﺭ= ﺍﻣﺶ ﻭﺧﻮﺭﺳﻨﺪﻯ ﻭﺧﻮﺭّﻩ ﻣﻨﺪ= 5263; ﺑﻬﺸﺖ ﺍﻭﻝﻭ ﺷ&= #65170;ﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭﮔﺮﺩﺷﻬﺎﻯ ﺷﺒﺎﻧﻪﺗﺎ ﻣﺮﮒ ﺷﻴﺮﻳﻨﻰ ﻣﺎﻧﻨﺪ ﺧﻮﺍﺏ &= #65259;ﺮﺷﺐﺑﺒﻬﺸﺖ سوء ﻡ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺧ&= #65262;ﺩ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﻭﻧﺪ . ﺗﺎ ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎ&= #65197;ﻡ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﻥ ﺑﺮﺍﺑ&#= 65198; ﻋﻘﻞ ﻭﺍﻣﮑﺎﻧ&#= 65166;ﺕ ﺑﺎﻭﺭ ﻧﮑﺮﺩﻧﻰ ﺩﻳﮕﺮ ﺭﺍﻩ ﺃﺑﺪﻳّﺖ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎ&#= 65245; ﮐﻨﻨﺪ . ﮐﻪ ﺑﺒﻬﺸﺘﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺑﺮﺳﻨﺪ . ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻟ&#= 65228;ﮑﺶﺩﺍﺭﺍﻯ ﭼﻬﺎﺭ ﺟﻬﻨّﻢ &#= 65259;ﺴﺘﻨﺪ . ﺭﻭﺯﻫﺎ ﺩﺭ ﺑﺪﺑﻴﺎﺭﻯ ﻫﺎﻯ ﺯﻧﺪﮔﻰﻭ ﺷﺒﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎ= 5169;ﻮﺳﻰ ﻭ ﺑﺎ ﻣﺮﮒ ﺩﺭﺩ= ﻧﺎﮐﻰ ﺯﻣﺎﻧﻰ ﺭﻭﺡ ﺳﺮﮔﺮﺩﺍﻥ ﺑﺪ&#= 65261;ﻥ ﺗﻦﺭﻭﻯ ﺳﻄﺢ ﻫ&= #65252;ﻴﻦ ﺯﻣﻴﻦ ﺳﺮﮔﺮﺩﺍﻥ ﻭ ﺍﺯ ﻫﺮ ﻧﺎﺭ ﻭﻧﻮﺭﻯ ﻣﻴﺴﻮ&#= 65199;ﻧﺪ . ﭼﻮﻥ ﺗﻦ ﻣﺤﺎﻓ= ;ﻆ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭﻋﺎﻗﺒﺖ ﺩﺭ ﺟ&= #65260;ﻨّﻢ ﭼﻬﺎﺭﻡﺍﺯ ﺭﺣﻢ ﻳﻚ ﻣﺎﺩﺭ ﺣﻴﻮﺍﻧﻰ ﺑﺮﻭﻯ ﺯﻣﻴﻦ ﻣ&= #65264; ﺍﻓﺘﻨﺪﺗﺎ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺗﮑﺮﺍﺭ ﻧﻤﺎﻳﻨﺪ ﺑﺎﺯ &= #65169;ﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺳﻨﺪ ﮐﻪ ﮐﺎﺭﻣﺎﺷﺪﻥ ﻧﺎﻣﺤﺪﻭﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻓ= ﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟ&= #65260;ﻰ ﺑﺮﺍﻯ ﻓﻄﺮﺕ ﺧ&= #65262;ﺩﺭﺍ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺍ&= #65183;ﺮﺍ ﮐﻨﻨﺪ ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ .= ﺗﺎ ﺑﻔﺮﺽ ﺟﻬﺎﻥ ﺟ&= #65260;ﻨّﻤﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺧﺎﻟﻰ ﮔﺮﺩﺩﮐ&#= 65258; ﺁﻧﮕﺎﻩ ﺟﻬﺎﻧﻰ ﻧﻴﺰ ﻭ&= #65183;ﻮﺩ ﻧﺪﺍﺭﺩ . ﮐﻪﻫﻤ= ﻪ ﺍﺭﻭﺍﺡ ﺍﺻﻞ ﻭ&= #65183;ﻮﺩ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎ&#= 65239;ﻴﺎﻧﻮس ﺑﻴﮑﺮﺍﻥ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺑﺎﺯ ﮔﺸﺘﻪﺍﻧﺪ . ﮔﺮ= ﭼﻪ ﺑﺎﺯ ﮐﺎﺭ ﺧﺪﺍ ﻭﭘﻴﺮ ﭘﺎﻳﺎﻧﻰ ﻫﻢ ﻧﺪﺍﺭﺩ . ﻭﺭﺳﻴ= ﺪﻥ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﻭﻣﻄﻠﻖﻣﻨﻄﻘ= 5166; ﻣﺤﺎﻝ ﻣﻴﺒﺎﺷ&#= 65194; ﭘس ﻋﻈﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩﺍﺕ ﻧﻴ&#= 65200; ﻧﺎﻣﺤﺪﻭﺩ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺎʋ= 99; ﺍﺯ ﻣﻮﺿﻮﻉ ﺧﻮﺩ ﺩﻭﺭ ﺷﺪﻳﻢ ﻭ ﺑﻌﺮﻓﺎﻥ ﻋﻠﻤ&#= 65264; ﻳﻮﻧﮓ ﺑﺎﺯ ﮔﺮﺩﻳﻢ ﺗﺎ ﺑﻌﺪﺍ ﺑﻌﺮﻓﺎ&#= 65253; ﺍﻳﺮﺍﻧﻰ ﺑﺮﺳ&#= 65268;ﻢ ﺍﮔﺮ ﺍﮐﻨﻮﻥ ﺑﺂﻥ ﺍﻋﺘﻘﺎﺩ&#= 65263; ﻧﺪﺍﺭﻳﻢ ﻭﺍﺯ ﺯﺑﺎﻥ ﺭﻭﺍﻥﮑﺎﻭﺍﻥ ﺻﺎﺩﻕ ﺑﺸﻨﻮﻳﻢﻭﺍﮔ= 5198; ﮐﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﻌﺮﻓﺎ&= #65263; ﺍﻟﻬﻰ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﻳﻢ . ﺟﺎﻟ= ﺐ ﺍﺳﺖ ﮐﻪ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﺷﺨﺼﻴّﺖ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ ﺑﻴﻤﺎﺭ ﺧﻮﺩﺭﺍﺍﺯ ﻧﻮﻉ ﺍﺣﺴﺎﺳﻬ&#= 65166;ﻯ ﺁﻧﺎﻥ ﻣﻴﻔﻬﻤ&#= 65256;ﺪ . ﻣثلا ﺍﺯ ﭼﻪ ﺍﺷﺨﺎﺻﻰ ﻧﻔﺮﺕ ﺩﺍﺭﻧﺪﻭ ﻳﺎ ﺁﻧﺎﻥ ﺭﺍ ﺩﻭﺳ&= #65174; ﺩﺍﺭﻧﺪ . ﻭ ﻳﺎ ﺣﺘﻰ ﺍﺣﺴﺎس ﺁﻧﻬﺎ ﻧﺴﺒﺖ ﺑﺎﺷﻴﺎٴﭽﻪ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻮ= ﻉ ﺳﻤﭙﺎﺗﻰ ﻫﺎﻯ ﺁﻧﺎﻥ ﭼﮕﻮﻧﻪﺍﺳﺖ . ﻭ= ﻧﺴﺒﺖ ﺑﻤﻘﺎﻣﺎﺕ ﺑﺎﻟﺎﺗﺮﭼﻪ ﻋﻠﺎﻗﻪ ﻭ ﺍﺣﺴﺎﺳﻰ ﺩﺍﺭﻧﺪ . ﻣﺮﺑّ&= #65268;ﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 65259;ﻤﻴﻦ ﮔﻮﻧﻪ ﺑﺮﺭﺳﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺳﺎ= ;ﻟﻚ ﺑﭽﻪ ﺍﺷﺨﺎﺹ ﻭﭼﻪ ﻣﻮﺿﻮﻋﺎﺕ ﻭ ﺍﺷﻴﺎﺋﻰ ﻋﻠﺎﻗﻪ ﺩﺍﺭﻧ&#= 65194;ﻭ ﭼﻪ ﺭﻓﺘﺎﺭ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺍﺻﻮﻟﻰ ﺭﺍ ﺑﺎﻭﺭﺩﺍﺭﻧﺪ . = ﻭ ﺳﻤﭙﺎﺗﻰ ﻭﻋﺸﻖ ﻭﺍﻳﻤﺎﻥ ﺁﻧﺎﻥ ﻧﺴﺒﺖ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﭼﻪ ﻭﺿ= ﻌﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65203;ﺖ ﻭﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﭼﻪ ﺩﺭﺟﻪ ﺍﻣﻴﺪﻯ ﻭ ﻋﻠﺎﻗﻪ ﺷﺪﻳﺪ ﺩﺍﺭﻧﺪ .= ﻭﺍﮔﺮﻧﺎﻡ علیّ ﺭﺍ ﺑﺰﺑﺎﻥﻭﻳﺎ ﺣ&#= 65176;ﻰ ﭘﻴﺎﻣﺒﺮ ﻭﺧﺪﺍ ﺭﺍ ﻣﺪﻋ&= #65264; ﻋﻠﺎﻗﻪ ﻭﻣﺤﺒّﺖﻫﺴﺘA= 256;ﺪ ﻋﻤﻠﺎ ﮐﻔﺮ ﻭﺟﻬﻞ ﺩﺍﺭﻧﺪ ﮐﻪﻋﺎﻗﺒﺖ ﺑﻘ&#= 65260;ﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﻭ&#= 64380;ﺎﺭ ﻣﻴﮕﺮﺩﺩ ﺯﻳﺮﺍ علیّ ﺯʌ= 55;ﺪﻩ ﻭمحمّدﻯ ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺯﻧ&#= 65194;ﻩ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺂﻧﻬﺎ ﻣﺘﻮﺳّﻞ ﻭﺗﻮﺟّﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﺍﮔﺮ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺑﺎﻟﺎﺗﺮ ﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻧﺪﺁﻧﮕ= 5166;ﻩ ﺑﺎ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺭﻭﺡ مح= 605;ّد ﻭعلیّ ﺭﺳﻴﺪﻩﺍﻧﺪ . ﮐ= ﻪ ﻫﺮﮐﺪﺍﻡ ﻣﻘﺎﻡ ﺑﻬﺸﺘﻰ ﻋﻈﻴﻤﺘﺮ ﺍﺯ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﭼﻪ ﺭﺳﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﻓﺮﺍ&#= 65261;ﺍﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺩﻳﮕﺮ ﻟ&= #65194;ﻧّﻰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﺯﻳﺮﺍ ﺩ&= #65197;ﮔﺬﺷﺘﮕﺎﻥ ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﻭﺗﻮﺳّﻞ ﻭ ﺗﻔﺎﻫﻢ ﻧﻴﺴﺘ&#= 65256;ﺪ . ﻭﺑﺎﻳﺪ ﺑﺎﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻭﺑﻴ&#= 64401;ﻰ ﺍﺯ ﺁﻧﻬﺎﺗﻤﺎﻡ ﻋ&#= 65252;ﺮ ﻣﺘﻮﺳّﻞ ﺑﻮﺩ ﮐﻪ ﻭﺳﻴﻠﻪ ﺭﺳﻴﺪﻥ ﻫﺮ ﺩﻋﺎ ﻭ ﺩﺭﺧﻮﺍﺳﺘﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺑﺨﺪﺍﻭﻧﺪ ﻭﺁﺳﻤﺎﻥ ﺑﺮﺳﺪ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺍʌ= 55;ﺴﺘﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌی ﻮﻋﺮﻑ ﺟﺎﻣﻌﻪﺑﺮﺍﻯ &#= 1607;ر ﻓﺮﺩ ﺁﻥ ﺟﺎﻣﻌﻪ ﻫﻢ ﺳﻄﺤﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﻫﻢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﺷﺨﺺ ﻣﻴﺮﺳﺎﻧﺪ . ﺯﻳ= ﺮﺍ ﺑﺎﻳﺪ ﺑﻌﺪﺍ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟ= ﻤﻌﻰﻭ ﺣﺘﻰ ﻋﺮﻓﺎﻥ ﺟﻤﻌﻰ ﻭ ﻓﻄﺮﻯ ﺯﻣﺎﻥ ﺧﻮﺩﻭ ﻓ&= #65220;ﺮﺕ ﺗﮑﺎﻣﻠﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺑﻌﺮﻓﺎﻥ &#= 65261; ﺷﻬﻮﺩ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭﺣﻘﻴﻘﻰ ﺗﺮ ﺭﺳﻴﺪ . ﮐﻪ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﮐﺎﺭ ﻋﺮﻓﺎﻥ ﻋ&= #65252;ﻠﻰ ﻭ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺡ ﻣﻮﺭﺩ ﭘﺴ&= #65256;ﺪ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ . ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﺧﻮ&= #65165;ﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫﺮ ﻓﺮﺩ ﺍﻧﺴﺎ&= #65255;ﻰ ﺍﺳﺖﻟﺬﺍ ﮐﺮﺍ&#= 65251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﺮﺍﻭﺍ&#= 65255;ﻰ ﺑﺎﻧﺴﺎﻥ ﺑﺮﺍﻯﺎﻳﻦ ﺗﻮﻟﺪ ﺩﺍﺩﻩ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ب&#= 1575;لقوّه ﺧﻮﺩﺭﺍ ﺗﺤﻘﻖ &= #65169;ﺪﻫﺪ . ﻭﺑﺮﺍﻯ ﺗﻮﻟّﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺎﻟﻔﻌ&#= 65246; ﮐﻨﺪﻭ ﺍﺯ ﻧﻮ ﮐ= ﺮﺍﻣﺎﺕ بالقوّه ﺑﻴﺸﺘﺮﻯ ﻧﻴﺰ &= #65259;ﻤﭽﻨﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺍﻟﺒﺘﻪ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻫﻤﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻧﻤﻴﺮﺳﻨﺪ . ﭼﻮ= ﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ= 5175;ﺎ ﮐﻪ ﺍﻳﻨﻚ ﺑﺎﻳ&= #65194; ﺗﺠﺪﻳﺪ ﺁﻧﻬﺎ ﻧﻤﺎﻳﻨﺪﺗﺎ ﺑﻴﻚ ﺷﻬﻮﺩ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺳ&#= 65194; . ﻭ ﺗﻨﻬﺎ ﺑﺎ ﺗ᥸= 0;ﮐﻴﻪ ﻧﻔس ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣﻞ ﻭﺟﺪﻯ ﻭ ﻋﺎﺷﻖ ﻭ ﺻﺒﻮﺭ ﻭ ﺑﺮﺩﺑﺎﺭ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺍﻣﮑ&#= 65166;ﻥ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﮐ&= #65198;ﺍﻣﺎﺕ بالقوّه ﺧﻮﺩﺭﺍ ﺗﺤﻘّﻖ ﺑﺪﻫﻨﺪﭼﻮﻥ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺭﻭﺍﻥ ﺧﻮﺩ ﺭﺍ ﮐﻢ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ . ﻭﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﭘﻴﺸﺮ&#= 65235;ﺖ ﺳﺎﻟﻚ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﺩﺍﻭﺭﻯ ﺍﻭ ﺑﺎ ﻳﻚ ﺗﺠﻠّﻰ ﺗﺎﺯﻩ ﺷﻬﻮﺩ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺭ&#= 65261;ﺍﻥ ﮐﺎﻭﺍﻥ ﻣﻌﺘﻘ&#= 65194;ﺑﻴﻚ ﻧﻮﻉ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﺨﺺ ﺩﺭ ﺭﻭﺍﻥ ﻭﻋﻘ&= #65246; ﻭ ﺷﺨﺼﻴّﺖ ﺑﺎ ﺳﻤﺒﻮﻟﻬﺎﺋﻰ ﺩﺍﺭﻧﺪ ﻧﺒﺎﺷﻨﺪ . ﺍﻧﺴ= ﺎﻥ ﻭﺣﺸﻰ ﺑﺪﺍﺋﻰ ﮐﻪ ﺗﻤﺴﺎﺣﻰ ﺭﺍ ﺟَﺪّ ﺧﻮﺩ &#= 65251;ﻴﺪﺍﻧﺪ ﻭ ﻳﺎ ﻣﺎﺭ ﻭ ﻳﺎ ﻣﻴﻤﻮﻥ ﺭﺍ ﻣﻴﭙﺮﺳﺘﺪﭼﻮ= 5253;ﭙﺪﺭﺑﺰﺭﮒ ﺍﻭﻣﻴﺒﺎﺷﺪ . ﮐ= ﻪ ﺍﻳﻦ ﺳﻤﺒﻮﻝ ﻣﺠﺴّﻢ ﺁﻧﺎﻥﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺭﻭﺍﻧﻰ ﺁﻧﺎﻥ &= #65197;ﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻴﺎﺑﻨﺪﻭﻫﻢ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﮔﺮﺩﺩ ﻭ ﻟﺬﺍ ﺩﺭ ﺳﻠﻮﻙ = ﻧﻴﺰ ﺗﻨﻬﺎ ﺑﻬﻤﺎﻥ &= #65207;ﻬﻮﺩﻫﺎﻯ ﺍولی ﺍﻟﻌﺰﻡ A= 261; ولی ﺍﻟﻬﻰ ﺧﻮA= 193; ﻣﻴﺮﺳﺪ ﻭ ﻟﺬﺍ = ﻳﻚ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ &= #65199;ﺭﺩﺷﺘﻰﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﮑﻤﺎﻝ ﺑﺮﺗﺮ ﺷﻬﻮﺩﻯ ﻭ ﻋﺮﻓ&= #65166;ﻥ ﻭ ﻣﻌﺮﻓﺖ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﺑﺮﺳﺪ . ﻳﺎ ﺣﺘﻰ ﺣﮑﻤﺘﻬﺎﻯ ﺁﻧﺎﻥ ﻭﻧﻈﺮﻳّﺎﺕ ﺗﺮﺑﻴﺘﻰ ﻭﻟﺎ&#= 65267;ﺖ ﻣﺴﻴﺢ ﺭﺍ ﺑﻔﻬﻤﺪ ﺗﺎ ﺑﺎﻭﺭ ﮐﻨﺪ . ﻭ ﺣﺘﻰ ﮐﺎﻣﻞ ﻣﺴ&= #65268;ﺤﻰ ﻧﻴﺰﻧﻤﻴﺘﻮﺍ= 5255;ﺪ ﺑﭙﺬﻳﺮﺩ ﮐﻪ م&#= 1581;مّد ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ ﺩﺍﺭﺩﻭ ﻳﺎ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗ&#= 65198; ﺍﺯ ﻣﺴﻴﺢ ﺩﺍﺷ&= #65176;ﻪ ﺍﺳﺖ ﮐﻪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺑﺎﺯ ﻫ= ;ﻤﮕﻰ ﺁﻧﺎﻥ ﺍﮐﻨﻮﻥ ﺗﻮﺍﻥ ﺩﺭﻙ ﺍﻫ&= #65252;ﻴّﺖ ﻭﻣﻘﺎﻡ ﻭ ﻋﻘﻞ ﻭﺣﮑﻤﺘﻬﺎﻯ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺭﺍ ﻧﻤ&= #65264; ﻓﻬﻤﻨﺪ . ﻣﮕﺮ ﺍﺯ ﮐﻮﺩﮐﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﺘﻮﻟﺪ ﺷﻮﻧﺪﻭ ﭘﺎﻳﻪ &= #65259;ﺎﻯ ﻋﻘﻠﻰ ﺁﻥ ﻭﻟﺎﻳﺖ ﺭﺍ ﮐﺴﺐ ﮐﻨﻨﺪ . ﻳﻮ= ;ﻧﮓ ﻣﻴﮕﻮﻳﺪﺍﻳﻦ ﻣﺮﺩﻡ ﺑﺪﺍﺋﻰ ﺍﺯ ﭼﻨﺪﻳﻦ ﻣﺮ&= #65187;ﻠﻪ ﺭﻭﺣﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻟﺬﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪﻣﺘﺠ= 5166;ﻧس ﻭ ﻳﻚ ﺭﻧﮓ ﺑﻌﻘﻴﺪﻩ ﻭ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﻳﺎ ﺭﻭﺣﻰ ﺑﺮﺳﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻰ ﺑﻴﻨﻴﻢ ﻋﻤﻠﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65176;ﻤﺪﻥ ﭼﻨﺪ ﺧﺪﺍﺋﻰ ﻭ ﭼﻨﺪ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ . ﻭ ﻫﻤﺎﻥ ﺗﻔﺮﻗﻪ ﻣﺮﺩﻡ ﺑﺪﺍﺋﻰ ﺩﺭ ﻣﺮﺩﻡ ﻣﺘﻤﺪﻥ ﻫﺴﺖ . ﺯ= ;ﻳﺮﺍ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﺩﺭ ﻃﺒﻴﻌﺖ ﺣﻴ&= #65262;ﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﻫﺮ ﮐس ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﭘﺮﺳﺘ&#= 65206; ﻣﻴﮑﻨﺪ . ﻳﺎ ﺁﻧﭽﻪ ﻫﻮﺵ ﺁﻧﻬﺎ ﺩﻭﺳﺖ ﺩ&= #65165;ﺭﺩ . ﺍﮔﺮ ﻣﻰ ﺑﻴﻨﻴﻢ ﺑﻘﻮﻝ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻫﺠﻮﻡ ﺍﺣﺴﺎﺳ&#= 65166;ﺕ ﺩﺭ ﻣﺮﺩﻡ ﺑﺪﺍﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﺴﺖﻫﻤ&= #65166;ﻥ ﻧﻴﺰ ﺩﻗﻴﻘﺎ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺘﻤﺪﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻴﺴﺘﺮﻯ ﺟﻤﻌ&#= 65264; ﻭ ﺍﺗّﺤﺎﺩ ﻧﺎ&#= 1605;ُقدّس ﻋﻘﺪﻩ ﻫﺎﻯ ﺍﻓﺮﺍﺩ ﻳﻚ ﺟﺎﻣﻌﻪ ﺷﻮﺭﺷﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺣﺰﺑﻰ ﻭ ﻣﺬﻫﺒ&= #65264; ﺭﺍ ﺑﺮﺍﻩ ﻣﻰ ﺍﻧﺪﺍﺯﺩ ﮐﻪ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺻﺪ&= #65259;ﺎ ﺑﺮﺍﺑﺮ ﺟﻨﻮﻥ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺮﺩﻡ ﺑﺪﺍﺋﻰﺍﻳﻨﺎ= 5253; ﺪﻳﻮﺍﻧﮕﻰ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺑﺪﺍﺋﻴﺎﻥ ﻣﺤﺪﻭﺩ ﺩﺭ ﻗﺒﻴﻠﻪﺧﻮﺩ ﻣﻴﺸﻮﻧﺪولی ﻣﺘﻤﺪﻧﻴﻦ ﺩﻧﻴﺎ ﺭﺍ ﺑﻬﻢ ﻣﻴﺮﻳﺰﻧﺪ . ﻭ ﺑﺨﻮﺩ حقّ ﻭ ﺻﺎﺣﺐ ﺍﺧﺘﻴﺎﺭ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐ&= #65258; ﮐﻤﻮﻧﻴﺴﺘﻬﺎ ﻭ ﻳﺎ ﭘﻴﺮﻭﺍﻥ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﺴﻴﺤﻰ ﻭ ﻣﺴﻠ&= #65252;ﺎﻥ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺑﺪﻭﺭﺗﺮ ﺍﺯ ﺧﺪﺍ ﺷﺪﻥ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﻫﺴﺘﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻃﺒﻴﻌﺖ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ . ﻭﺗﮑﺎ= ﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺭ ﺑﺪﻥ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ . ﻭﻟﻴﺪ= ﺭﻋﺮﻓﺎﻥ ﺍﺯ ﺍﺭﻭﺍﺣﻰ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻗﺎﻟﺒﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﺑﺪﻥ ها ﻣﺴﺘﻘﺮﻧﺪ ﻣﻴﮕﺮﺩﻧﺪ ﮐﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﭘﻴﺪﺍ ﮐﻨﻨﺪﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻣﻨﺠﺮ ﺑﮑﺎﺭﻣ&#= 65166;ﻫﺎ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺸﻮﻧﺪ . ﻭ ﭼﻮﻥ ﺳﺮﻋﺖ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺭﻭﺡ ﮐﻢ ﻣﻴﺒﺎﺷﺪ . ﭼﻮﻥ ﺑﺪﻥﻬﺎﻭﺑﺎ ﺍﺭﺍﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪﺳﺮﻋ= 5174; ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ ﭘس ﻫﻤﻴﺸﻪ ﻣﻴﻠﻴ&#= 65262;ﻧﻬﺎ ﺍﻧﺴﺎﻥ ﺩﻭﭼﺎ&#= 65197; ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺑﺮﺍﻯ ﺧﺪﺍ ﻭﻃﺒﻴﻌﺖ ﻭ ﺯﻣﺎﻥ ﺗﻔﺎﻭﺗﻰ ﻧﻤﻰ ﮐﻨﺪﮐﻪ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﺭﺍ ﺑﻨ&= #65252;ﺎﻳﺪ . ﻭ ﺗﻨﻬﺎ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ&#= 65263; ﺳﺎﻟﻚ ﻫﺴﺘﻨﺪ&#= 64400;ﻪ ﺗﻮﺟّﻬﻰ ﺑﻤﻘ= 5166;ﻡ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ = ﻧﺪﺍﺭﻧﺪ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺗ&#= 65198; ﺭﺍ ﺁﺭﺯﻭ ﻣﻴﮑﻨﻨﺪ . ﭘس ﺗﻌﺼّﺐ ﻧﮋﺍﺩﻯ ﻭﻗﻮﻣﻰ ﻭ ﻣﺬﻫﺒﻰ ﻭﻋﻘﻴﺪﺗﻰ ﺭﺍ &= #64400;ﻨﺎﺭ ﻣﻴﮕﺬﺍﺭﻧﺪﻭ= 5191;ﻮﺩ ﺭﺍ ﺍﺯ ﺍﻳﻦ ﻃﻠﺴﻢ ﻫﺎﻯ ﺯﻧ&= #65194;ﺍﻧﻰ ﮐﻨﻨﺪﻩ ﻧﺠﺎﺕ ﻣﻴﺪﻫﻨﺪ . ﺯﻳﺮ= ﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺧﻮﺩ ﻭ ﺭﻭﺍﻥ خ&= #1608;یش ﺭﺍ ﺍﺯ ﻣﻌﺎﻳﺐ ﭘﺎﻙ ﻭﺗﺨﻠﻴﻪ ﻧﻤﺎﻳﻨﺪﺗﺎ ﺑﺎ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﮐﻪ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻋﻮﺍﻡ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ .= ﻭ ﻧﻬﺎﻳﺖ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭ&= #65185; القُدُس ﻣﻴﺒﺎﺷﺪﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺣﻴﺎﺗﻰ ﺩﻳﮕﺮ ﺭﺍﻩ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪﺑﺪﻫﻨ= 5194; . ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﮑ&= #65166;ﻣﻠﺎﺕ ﺭﻭﺣﻰ ﭼﮕﻮﻧﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ولی ﻣﻴﺘﻮﺍﻥ ﭘﺬﻳﺮﻓﺖﮐﻪﺍ= 5255;ﻮﺍﻉ ﻗﺒﻠﻰ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑ&#= 65194;ﺍﺋﻰﻗﺪﺭﺕ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻓﻬم ﻮﺍﻳﻤﺎﻥ ﻭﻓﺪﺍﮐﺎﺭﻯ ﺍﻳﻤﺎﻧی ﺮﺍ ﻧﺪﺍﺭﻧﺪﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺧﻮﺩﺭﺍ ﮐﻨﺘﺮ&#= 65245; ﻧﻤﺎﻳﻨﺪ . ﮐﻪ ﺷﺮﻁ ﺍﻭﻝ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﻳﺸﺘ&#= 65254; ﺩﺍﺭﻯ ﺍﺯ ﺻﻔﺎ&= #65173; ﺣﻴﻮﺍﻧﻰﻭ ﺣﺘی ﺼﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ولی ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣ&#= 65176;ﻤﺪﻥ ﻧﻴﺰ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺑﺎ ﭘﻴﺸﺮﻓﺖ ﺑﻴﺸﺘﺮ ﻋﻠﻢ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻫ&#= 65262;ﺳﻬﺎﻯ ﺑﻴﺸﺘﺮ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﺍﻧﺘﻘﺎم ﺠﻮﺋﻰ ﻫﺎﻯ ﺧﻮﻧﻴﻥ ﺘﺮﻯ ﺩﺍﺭﻧﺪ . ﭘس ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﻣﺘﻤﺪﻥ ﺗﻮﺍﻥ ﮐﻤﺘﺮﻯ ﺑﺮﺍﻯ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺍﻳﻦ ﺍﺯ ﻣﻌﺎﻳﺐ ﻋﻠﻢ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﺎﺩﻩ ﮔﺮﺍ ﻣﻴ&= #65170;ﺎﺷﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺰﻟﺘﮕﺎه ﻫﺎﻯ ﺧﻮﺩ ﻣﺪﺍ&= #65249; ﺗﻤﺮﻳﻦ ﺧﻮﻳﺸ&#= 65176;ﻦ ﺩﺍﺭﻯ ﻭ ﮐﺸﺘﻦ ﻫﻮﺳﻬﺎﻯ ﺧﻮﺩ ﻭ ﺍﺩﺍﻣﻪ ﮔﺬﺷ&= #65174; ﻭﻋﻔﻮ ﻣﺰﺍﺣﻤﻴﻦ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺎ ᥷= 1;ﻮﺩ ﻓﻘﺮﻯ خویش ﺩﻟﺨﻮﺵ ﻫﺴﺘﻨ&#= 65194; . ﮐﻪ ثرﻭﺕ ﻏﺮﻭ&= #65197; ﺁﻓﺮﻳﻦ ﻭ ﺳﺮﮐﺸﻰ ﺭﺍ ﺑﺎﻋث ﻣﻴﮕﺮﺩﺩ . ﺁﻧﮕ= ﺎﻩ ﺑﺴﺘﻪ ﺑﺪﺭﺟﺎﺕﺍﻳﻦ ﺗﻌﻠﻴﻤﺎﺕ ﻭﺗﻤﺮﻳﻨﺎﺕ ﺍﺳﺖﮐﻪ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰﻭﻧﺸﺎﻧ= 5258;ﻫﺎﺋﻰ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺁﻧﺎﻥ ﻣﻴﺮﺳﻨﺪ . ﻭﺍﺯ= ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻳﺎ ﻓﺼﻞ = ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﺠ&= #65166;ﺕ ﺩﺍﺭﻧﺪ . ﭼﻪ ﺭﺳ= ;ﺪ ﺑﮑﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻗﻬﻘﺮﺍﺋﻰ . ﺧﻮ= ﺩ ﺷﻨﺎﺳﻰ ﺁﻏﺎﺯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺭ&= #65203;ﻴﺪﻥ ﺑﺨﺪﺍ ﺷﻨﺎﺳﻰ ﺩﺭﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﺳﺖ . ﻭ= ;ﻧﻪ ﺷﻨﺎﺧﺖ ﻓﻠﺴﻔ&#= 65264; ﻭ ﻧﻈﺮﻯ ﻗﺎﺑﻞ = ﺗﺤﺼﻴﻞ ﺩﺭ ﻫﺮ ﻣﮑﺘﺐ ﻭ ﻣﺪﺭﺳﻪ . ﺑﻠﮑﻪ= ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺧﻮ&= #65193; ﺷﺪﻥﺩﺭ ﻣﺎﻫﻴّﺖ ﺭﻭﺍ= 5255;ﻰ ﻭﺫﺍﺗﻰ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>خ= 608;یش ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺍﺳﺖ ﮐﻪ = ﮐﺴﺐﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻧﻮﻋﻰ ﻭﺭﻭﺣﻰ ﻣﻴﺴّﺮ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺣﺘﻰ ﺑﺪﺭﺟﻪ ﮐ&= #65204;ﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺣﺘﻰ ﺍﮔﺮ ﻣﻮﻗﺘﺎ ﺩﺭ ﺻﻮﺭﺕ ﺑﺸﺮ&= #65263; ﻗﺒﻠﻰ ﺧﻮﺩ ﻗﺮ&= #65165;ﺭ ﺩﺍﺭﻧﺪ ولی ﺭﻭﺡ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻋﻘﻞ ﻭ ﺍﻣﺘﻴ= ﺎﺯﺍﺕ ﺣﻴﺎﺗﻰ ﺁﻳﻨﺪﻩﻫﺎ ﺭﺍ ﻧﻴﺰ ﺩﺍﺭﻧﺪ . ﻟ= ;ﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻋﻤﻠﺎ ﺩﺭﭘﻴﺸﺮﻓﺘﻬ= 5166;ﻯ ﺗﮑﻨﻴﮑﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔ&= #65264; ﻭ ﻣﻈﺎﻫﺮ ﺗﻤﺪﻧﻰﻋﻤﻠﺎ &#= 65175;ﻤﺪﻧﻰ ﭘﻴﺪﺍ ﻧﺸﺪﻩﮐﻪ ﺑﻴﺸﺘﺮ ﺯﻣﻴﻨﻪ ﻗﻬﻘﺮﺍﻯ ﺍﺭﻭ&#= 65165;ﺡ ﺍﻧﺴﺎﻧﻬﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻓﺮﺍﻫﻢ ﻧﻤﻮﺩﻩ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﮐﺮﺩﻩﺍﻧﺪ . ﮐﺎ= ﺭﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑ&= #65192;ﺼﻮﺹ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺍﺯ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻋﻮﺍﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺟ&#= 65166;ﻫﻞ ﻭﺧﻮﺩ ﺳﺮ ﻭ ﻣﻐﺮﻭﺭ ﻣﺘﻨﻔ&#= 1617;ﺮﻫﺴﺘﻨﺪ . ﻭﺩﺭ ﺗﻤﺮﮐﺰ ﺳ= ;ﺎﻟﮑﺎﻥ ﺩﺭ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷ&#= 65260;ﻮﺩﻯ ﻭ ﻧﺸﺎﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻭﻧﻴﺎﻣ&#= 65194;ﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﻫﺪﻑ ﻣ= ﻮﺭﺩ ﺗﻮﺟّﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭ ﻋﺎﻗﺒﺖ ﺑﺎ ﭘﻴﮕﻴﺮﻯ ﻭ ﺍﺩﺍﻣﻪ ﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﻭﺧﻮﻳﺸﺘ= 5254; ﺩﺍﺭﻯ ﺩﺭﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺻﺒﻮ&#= 65197;ﺍﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻋ&#= 65166;ﻗﻠﺎﻧﻪﺧﻮﺩ ﻧﻴﺰ ﺑﺎﻳﻦ ﺁﺭ&= #65199;ﻭﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻨﺪ . ﻭﺣﺘ= ﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65166;ﻫﻮﻯ ﺫﺍﺗﻰ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻏﻴﺒی ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧ&= #65208;ﺪﻩﺍﻧﺪﭘﻴﺪA= 165; ﻣﻴﮑﻨﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺍﻳﻦ ﺟﻤﻊ ﻭﺟﻮﺭ ﮐﺮﺩﻥ ﻗ&= #65194;ﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺟﺴﻤﻰ خویش ﺩʋ= 97; ﻫﺪﻑ ﺩﺭﺳﺖ ﺍﻟﻬﻰﺍﻭﻟﻴﻦ ﻗﺪﻡ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺒﻤﻔﻬﻮﻡ ﺍﻟﻬﻰ ﺷﺪﻥ ﻮ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ ﺗﻤﺪﻥ ﺩﺭ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﻭ ﺑﻨﺎﺩﺭ= ;ﺳﺘﻰ ﺍﺯ ﻣﺪﻧﻴّﺖ ﮐﻪ ﺭﻳﺸﻪ ﺩﻳﻦ ﻭ ﺳﻠﻮﻙ ﺩﺍﺭﺩ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ . ﻳﺎ ﺷﻬﺮ ﻧﺸﻴﻨﻰ ﻭ ﺷﻬﺮﻫﺎﻯ ﺑﺎ ﻋﻈﻤﺖ ﺭﺍ ﺗﻤﺪﻥ می ﺪﺍﻧﻨﺪ . ﮐﻪ ﺧﻮ= ;ﺩ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣ&#= 65198;ﮐﺰ ﻓﺴﺎﺩ ﺍﺟﺘﻤﺎ&#= 65227;ﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻭ ﻗ&= #65260;ﻘﺮﺍﻯ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻣﺎ= ﺩﺍﻡ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻭﺭﻯ ﺑﺮﻭﺵ &= #65175;ﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﻧﺪﺍﺭﻧﺪ پس ﺗ= 5252;ﺪﻧﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ . ﻭ= ;ﺁﻧﭽﻪ ﺩﺍﺭﻧﺪﺑﺸﺮﻳ= 617;ﺖﻭﺣﺸی ﺘﺮ ﻭثرﻭﺗﻬﺎA= 263; ﺑﻴﺸﺘﺮ ﻭﺭﻓﺎ&#= 65257; ﻭﻟﺬﺕ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﮐﻪ ﻣﻨﺠﺮ ﺑﺮﻗﺎﺑﺘﻬﺎ ﻭ ﺣﺴﺎﺩﺕﻫﺎﻯ ﺑﺮ ﻳﮑﺪﻳﮕﺮ ﻣﻴﺸﻮﺩ . ﻭ ﺑﺮﺳ= ;ﺮ ﻭﮐﻮﻝ ﻫﻢ ﻣﻴﺰ&= #65255;ﻨﺪﺗﺎ ﻣﻘﺎﻣﺎﺕ ﺍﺟﺘ&#= 65252;ﺎﻋﻰ ﻭ ﺗﺤﮑّﻢ ﺑﺮﺩﻳﮕﺮﺍﻥ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭ ﺩﺭ ﺳﻴﺎﺳﺖ ﻭ ﺍﺣﺰﺍﺏ ﺩﺭﺗﻤﺎﻡ ﺟﻬﺎﻥ ﻣﻰ ﺑﻴﻨﻴﺒﻢﮐﻪ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﻣﺎﻓﻴﺎﺋﻰ ﺑﻮ&#= 65183;ﻮﺩ ﻣﻴﺂﻭﺭﻧﺪﻭ ﺑﻴﮑﺪﻳﮕﺮ ﻧﻴﺰ ﺭﺣﻢ ﻧﻤﻰ ﮐﻨﻨﺪ . ﮐﺸﺘﺎﺭ= ﻫﺎﻯ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﻭ ﺍﻋﺪﺍﻣﻬﺎﻯ ﭼﻨﺪ ﻫﺰﺍﺭ ﻧﻔ&= #65198;ﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮔ= ﺎﻫﻰ ﺑﻤﻴﻠﻴﻮﻧﻬﺎ ﻗﺮﺑﺎﻧﻰ ﻭ ﻣﻌﻠﻮﻝ ﻭ ﻓﻘﻴﺮ ﻭ ﺁﺷﻔﺘﻪ ﺣﺎﻝ ﺩﺭ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺧﻮﺩﻭ&#= 65193;ﺭ ﺟﺎﻣﻌﻪﺍﻧﺴﺎ= 5255;ﻰ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭ&#= 65197;ﻧﺪ . ﻭﮔﺎﻫﻰ ﺗﻮﻃﺌﻪ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭﺍﻧﻘﻠﺎﺑﻰ ﭼﻨﺎﻥ ﺍﺳﺖ ﮐﻪ ﺣﺘﻰ ﻳﻚ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﻣﺼﻮﻥ ﺍﺯ ﺁﺯﺍﺭ ﺁﻧﺎﻥ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﮔﻮﺋﻰ ﺟﻬﺎﻥ ﻳﮑﺠﺎ ﺑﺴﻮﻯﭙﺮﺗﮕﺎ= 5257; ﺳﻘﻮﻁ ﻣﻴﺮﻭﺩ .= ﭼﻪ ﺳﻨﮓ ﺁﺳﻤﺎﻧﻰ ﺑﺮﺳﺪﻳﺎ ﻧﺘﻴﺠﻪ ﮐﺎﺭﻫﺎﻯﺎﻧﺴ= 5166;ﻧﻬﺎ ﺑﺎﺷﺪ . ﭼﻮﻥﺻﺎ= ﺣﺐ ﺑُﻤﺒﻬﺎﻯ ﺃﺗﻤﻰ ﻭ ﺍﺳﻠﺤﻪ ﻓﻀﺎﺋ&#= 65264; ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻫﺎﻯ ﺩﻗﻴﻖ ﭘﻴ&= #65194;ﺍ ﮐﺮﺩﻩﺍﻧﺪ . ﮐﻪ ﮔﺎﻫﻰ ﺑﺮﺳﺮ ﭼﻨﺪ ﺳﺎﻧﺘﻴﻤ&#= 65176;ﺮ ﺍﺯ ﺧﻄﺎ ﺩﺭ ﻧﺸﺎﻧﻪ ﺭﻭﻯ هاﻯ ﻣﻮﺷﮑﻬﺎA= 263; ﻋﻈﻴﻢ ﺑﺤث ﻭ ﺗﺤﻘﻴﻘﺎﺕ ﺯﻳﺎﺩ ﻣﻴﮑﻨﻨ&#= 65194;ﻭ ﺻﺤﺒﺖﺍﺯ ﻣﻮﺷﮑﻬﺎﻯ ﻋﺎﻗﻞ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﻣﻌﺠﺰﻩﮔﺮﻯ ﻫﺎﻯ ﺩﺭ ﺧﺮﺍﺑﮑﺎﺭﻯ . ﻭ ﺳﺮﺍﺳﺮ ﺍﻳﻦ ﺍ&= #65187;ﻮﺍﻝ ﺟﻨﻮﻧﻰ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﻫﺎﻧﺘﻴﺠﻪ ﺁﻟﻮﺩﮔﻰﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻫﺮﮐس ﻣﻴﺒﺎﺷ= 5194; . ﻭ ﺑﻌﮑس ﺁﻧﭽﻪ ﺩﺭ ﺍﻗﻮﺍﻡ ﺑﺪ&= #65165;ﺋﻰ ﮔﻔﺘﻪ ﺷﺪﻩ ﺩﺭﺍﻗﻮﺍﻡ ﻣﺘﻤﺪﻥ ﺑﻴﺸﺘ&#= 65198; ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰﺧﻮﺷﺒﺨ= 5174; ﺁﻧﮑﻪ ﮐﻪ ﮐﺮﻩ ﺧﺮ ﺁﻣﺪ ﺍﻟﺎﻍ ﺭﻓﺖ . ﮐﻪ ﺑﻰ ﺧﻴﺎﻝ ﺑﻮﺩﻩ ﺑ&= #65166;ﺷﻨﺪ . ﻭ ﺍﺣﺴﺎس ﻋﻘﻠ= ﻰ ﻭ ﻋﺎﻃﻔﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﮐﻪ ﺭﻧ&= #65182; ﺑﺒﺮﻧﺪ ﻭﻧﺘﻮﺍﻧﻨﺪ ﮐﺎﺭﻯ ﮐﻨﻨﺪ . ﺍ= ;ﮔﺮ ﻧﺨﻮﺍﻫﻨﺪ ﺣﺪ&#= 1617; ﺃﻗﻞ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﮐﺎﺭ&= #65263; ﮐﻨﻨﺪﺗﺎ ﺩﻭﭼﺎﺭ ﺟﻬﻨّﻢ ﺑﺪﺗﺮ &#= 65165;ﺯ ﺍﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﺸﻮﻧﺪ . ﻭ ﻋﺠﻴﺐ ﺍﺯ ﺳﺎﻟ&= #65242; ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﻦ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﭘﺮ ﺁﺷﻮﺏ ﺑﻬﺸ&= #65174; ﮐﻮﭼﻚ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ &= #1582;ویشﻭ ﺑﺎ ﻭﻟﺎﻳﺖ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮ ﭘﺎ ﻣﻴﻨﻤﺎﻳﺪ .= ﻭ ﻫﺮ ﺷﻬﻮﺩﻯ ﮐﻪ ﻧﺼﻴﺒﺶ ﺷﻮﺩ ﻳ&= #65242; ﺑﻬﺸﺖ ﺍﻟﻬﻰ ﻭ ﻧﻮﻋﻰ ﺍﺳﺖ . ﮐﻪ ﮔﻮﺋﻰ<o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65267;ﻦ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌﺪﮐﻪ ﻗﺒﻠﺎ ﺧﻮﺩﺭﺍ ﺷﻨﺎﺧﺘﻨﺪ ﻋﻠ&#= 65268;ﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩ ﮐﻪ ﺩﺭﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﮐﺴﺐ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﭼﻮﻥ ﺗﻮﺍﻧﻬﺎﻯﮐﻨ= 5262;ﻧﻰ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺑﺮﺟﺴﺘﻪﺍﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﻧﺪﺍﺯ ﺩﺳﺖﻣﻴﺪﻫﻨﺪ . = ﮐﻪ ﺧﻮﺍﻫﺎﻥ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻣ&= #65262;ﺟﻮﺩﻳّﺖ ﺭﻭﺣﻰ ﺧﻮﺩ ﺷﻮﻧﺪ . ﻭﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻭﺯﻧﺪﮔ&#= 65264; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ .= ﮐﺎﺭ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍ&#= 65267;ﻂ ﺁﻧﺎﻥﭼﻮﻥ ﺩﺭ ﻣﮑﺘﺐ ﻳﻮﻧﮓ ﻭ = أمثال ﺍﻭﺁﻧﻘﺪﺭ ﻣﺤﺪﻭﺩ ﺩﺭ ﺍﻓﺮﺍﺩ ﺑﻴﻤﺎﺭ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺣﺘﻰ ﺷﻔﺎﻯ ﻓﺮﺿﻰ ﺁﻧﻬﺎ ﺗﺄثیرﻯ ﺩﺭ ﺟﺮﻳﺎﻥ ﮐﻤﭙﻠ&#= 64401;س ﻫﺎﻯ ﺭﻭﺍﻥ ﺟﺎﻣﻌﻪ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﺯﻳﮕﻤﻮﻧﺪ ﻓﺮﻭﻳﺪ ﻣﺒﺘﮑﺮ ﺍﻳﺪﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5261; ﺃثر ﮐﻤﭙﻠﮑس ﻫﺎﻯ ﺁﻥ ﺩﺭ ﻫﺮ ﮐﺎﺭﺍﻧﺴﺎﻥ ﻭ ﻓﮑﺮ ﺍﻭﮐﻪﺍﺑ&#= 65176;ﮑﺎﺭﺩﺭﺳﺘﻰ ﺑﻮﺩﻩ . ولی ﭼﻨﺪﻳﻦ ﻗﺮﻥ ﭘﻴﺶ ﺍﺯ ﺁﻥ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﻭﺍﻳﺮﺍﻧی ﺒﺪﺍﻥ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻧﺪ . ﻓﺮﻭﻳ= ﺪ ﺻﺤﺒﺖﺍﺯ ﺷﺮﺍﻳﻂ ﺧﻮﺍﺏﺍﻧﺴﺎﻥ= 5169;ﺎ ﻣﺴﺎﺋﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺧﻮﺩﺁﮔ&= #65166;ﻩ ﻭﺯﻧﺪﮔﻰ رﻭﺯﻣﺮّﻩ ﻧﻴA= 204;ﺖ . ﭼﻪ ﻭﺿﻌﻰ ﺩﺭ ﺑﺪﻥ ﺑﺎﻋث ﻧﺎﺭﺍﺣﺘﻰ ﻭ ﺩﺭﺩ ﻭ ﺧﻮﺍﺏﺍ&= #65255;ﺴﺎﻥ ﻣﻴﺸﻮﺩ . ﻭ ﭼﻮﻥ ﺗﺸﻨﻪﺍﻯ ﮐﻪ ﺩﺭﺧﻮﺍﺏ ﻫﺮﭼﻪ ﺁﺏ ﻣﻴﺨﻮﺭﺩ ﺳﻴﺮ ﻧﻤﻴﺸﻮﺩﻭ ﻳﺎ ﺩﺳﺘﺶ ﺑﺂﺏ ﻧﻤﻴﺮﺳﺪﻭ ﺁﺏ ﺭﺍ ﺩﺭ ﮐﻨﺎﺭ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﺪ = . ﻭ ﻳﺎ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﻭ ﻏﻢ ﻭ ﻏﺼّﻪ ﻫﺎﻯ ﺍﻧﺴﺎﻧﻬﺎﺧﻮ= 5165;ﺭﺳﺎﺯ ﺍﻳﺸﺎﻥ ﺍﺳﺖﮐﻪ ﺑﻴﺸﺘ&#= 65198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65199; ﻧﻮﻉ کابوس ﻣ᥾= 8;ﺒﺎﺷﺪ . ﻭ ﺑﻌﺪﻫﺎ ﻋﺼﺐ ﺷﻨﺎﺳﺎﻥ ﻧﻴﺰﺭﺍﺑﻄﻪ ﺧﻮﺍﺏ ﺭﺍ ﺑﺎ ﺁثاﺭ ﺯﻧﺪﮔﻰ ﺩﺭ ﺧﻮﺩﺁﮔﺎﻩ ﺭﺍﺩﺭ ﺁﺯﻣﺎﻳ&#= 65208;ﺎﺕ ﺧﻮﺩ ﺗﺄﻳﻴﺪ ﮐﺮﺩﻧﺪ . ﭘس ﺁثاﺭ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺩﺭ ﺧﻮﺍﺏﺩﻳﺪﻥ ﺃ&#= 65251;ﺮﻯ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﮐﺎﺑﻮس ﻫﺎ ﺭﺍﻣﻴﺴﺎﺯﺩ . ﻭ= ﻳﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺍﺑﻬﺎﻯ ﺻﺎﻟﺤﻪ ﮐﻪ ﺧﻮﺏ ﻭﺑﺪ ﺑﺎﻫﻢ ﻣﻴﺒﺎﺷﻨﺪ . ﭼﻪ ﺭﺳﺪ ﺑﺮؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﻧﻔس ﻣﻄﻤﺌﻨّﻪ ﮐﺎﻣﻠﺎﻥ ﻳﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺑﺎ ﻧﻔس مُلهمه ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﮐﻪ ﮔﺮﺩﺷﻬﺎﻯ ﻓﻀ&#= 65166;ﺋﻰ ﻭ ﻣﻠﮑﻮﺕ ﺍﻟﻬﻰ ﺩﺍﺋﻢ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﭘﺮ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺗﺎﺯﻩ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 64404;ﺮ ﺭﺍﻥ ﮐﺎﻭ ﺍﺻﻞ ﻣﺎﻫﻴّﺖ ﺁﻟﻮ= 5193;ﮔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍﺑﺸﮑﻞ ﻋﺮﻓﺎﻧﻰ ﺁﻥ ﺑﺸﻨﺎﺳﺪ ﺁﻧﮕ&#= 65166;ﻩ ﺣﺘﻰ ﺑﻴﻤﺎﺭﻯ &= #65259;ﻴﺴﺘﺮﻯ ﻭ ﺻﺮﻉ ﻭ ﮔﻔﺘﺎﺭﻫﺎﻯ ﭘﺮﺍﮐﻨﺪﻩ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 705; هاﻯ ﺟﺴﻤﻰ ﻭ ﺑﻴﺎﻧﻰ ﺑﻴﻤﺎﺭﺍﻥﻣﻤ= 5248;ﻮ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﻧﺸﺎﻧﻪ ﻫﺎﻯ ﻫﺮ ﻧﻮﻉ ﺑﻴﻤﺎﺭﻯ ﻣﻴﻴﺎﺑﻨﺪ . ﺁﻧ= ﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻣﻌﺎﻟﺠﻪ ﺷﻮﻙ ﺍﻟﮑﺘﺮﻳﮑﻰ ﮐ&#= 65256;ﻨﺪﻭ ﻳﺎ ﻣﻮﺍﺩ مُخ= 14;دّر ﮐﺸﻨﺪﻩ ﺣﻴﺎﺕ ﺭﻭﺍﻧﻰ ﻭﻓﮑﺮ&#= 65263; ﺑﻴﻤﺎﺭ ﺭﺍ ﺗﺠﻮﻳﺰﻧﻤﺎﻳ= 5256;ﺪ . ﮐﻪﺍﺣﺘﻤﺎﻟﺎ ﻓﺎﻳﺪﻩ ﺑﺴﻴﺎ&#= 65197; ﺃﻧﺪﻙ ﻭ ﺑﺴﻴﺎﺭ ﻣﻮﻗّﺖ ﺩﺍﺭﻧﺪ . ﻭلی اﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺍﻧﺴﺎﻧ= 5260;ﺎﻯ ﻧﻮﺭﻣﺎﻝ ﻭ ﻋﺎﻗﻞ ﻭ ﺷﺎﻳﺴ&= #65176;ﻪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻧﺴﺒﺘﺎ ﺧﻮﺏ ﺭﺍﺍﺯ ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺑﺴﻄﺢ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﺎﻧﻨﺪ . ﮐ= ﻪ ﺍﺯ ﻫﺮ ﺭﺍﻩ ﻃﺒّﻰ ﻭﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﭘﻴﺶ = ﺑﺮﻭﻳﻢﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﺩﺭ ﺭﺍﻩ ﺳﻘﻮﻁ ﺩﺭ ﭘﺮﺗﮕﺎﻩ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﻧﺒﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺎﺷﺪ ﻣﺎ ﺭﺍ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺭﻡ ﻳﺎ ﺍﻭﻡ ﻭﻫﻮﻡ ﻭ ﺧﻢ ﻣﻴﺮﺳﺎﻧﺪ .= ﻭ ﻗﻴﺎﻡ ﻗﺎﺋﻢ ﺳ&= #65166;ﻟﻚ ﻣﻮﻓﻖ ﻣﻴﺒﺎﺷﺪ . ﻭ ( ﻗ¡= 5;ﻢ) ﻧﻈﺮ ﺍﻣﺎﻡ ﺻﺎﺩق عزﻟﺘﮕʋ= 66;ﻩ ﺳﻠﻮﮐﻰ ﺑﻘﻴﺎ&#= 65249; ﻗﻴﺎﻣﺖ ﮔﻮﻧﻪ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺒﺎﺷﺪ . ﭘس ﺍ= ﻳﻦ ﺳﻤﺒﻮﻟﻴﺴﻢ ﻫﺎﻯ ﮔﻮﻧﺎﮔﻮ&#= 65253; ﺯﺑﺎﻥ ﺧﺪﺍ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎیﺑﺮﺗﺮﻭ ﺣ= 5176;ﻰ ﺯﺑﺎﻥ ﻣﺸﮑﻠﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﮐ&#= 65256;ﻮﻧﻰ ﻫﺴﺘﻨﺪ . ﭼﻮﻥ ﺳ= ;ﻤﺒﻮﻟﻬﺎ ﻣﺮﺑﻮﻁ ﺑﺨﻮﺍ&#= 65167; ﮐﻪ ﻳﻮﻧﮓ ﺗﺨﺼﺺ ﺩﺍﺷﺖ ﺑﺎ ﺳﻤﺒﻮﻟﻴﺴﻢ ﻓ&#= 64401;ﺮﻯ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ ﻭ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ ﻭ ﺣﺘﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺑﻴﺎﻧﻰ ﻭ ﮔﻔﺘﺎﺭﻯ ﻭ ﻧﻮﺷﺘﺎﺭﻯ ﮐﻪ ﻫﺮ ﻣﺘﻔﮑّﺮ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺍﺣﻮﺍﻝﺷﻬﻮﺩ= 5263; ﻭ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﮐﻨﺪ . ﺳ= ;ﻤﺒﻮﻟﻴﺴﻢ ﺑﻴﻨﺶ ﻫﺎﻯ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻰ ﻭﻣﺎﺩﻯﻭ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺑ&#= 65268;ﻨﺸﻬﺎﻯ ﻣﺘﺎﻓﻴﺰﻳﻚﺑ= 5198;ﺍﻯ ﻋﺒﺮﺕ ﻭ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﺍﺯ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟﻰ ﻫﻤﮕﻰ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﺍﻣﻮﺭ ﺳﻤﺒﻮﻟ&#= 65268;ﺴم ﻮﺗﻤثییل ﻫﺴﺘﻨﺪ . ﮐﻪ ﻫﺮﭼﻪ ﺍﻧﺴﺎﻥ ﭘﺮ ﺁﻟﻮﺩﻩ ﺗﺮ ﺑﺎﺷﺪﮐﻤﺘﺮ ﺩﺭﻙ ﺁﻧﻬﺎ ﻣﻴﮑﻨﻨﺪ ﻭ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩ . ﮔﺮﭼ= ﻪ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ ﺑﻬﺮﻩ ﻣﻴﮕﻴﺮﻧﺪ . ﭼﻪ= ﺭﺳﺪ ﺍﮔﺮﺑﺨﻮﺍﻫﻨ= 5194; ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ ﺩﺭﺁﻳﻨﺪﻩﻫﺎ= 5263; ﺧﻮﺩﺭﺍﺑﺮﺳﻨ= 5194; . ﮐﻪ ﭼﻪ ﺩﺭ ﺍﺣﻮﺍﻝ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﻨﺪﻭ ﻳﺎ ﺩﺭ ﺍﺣﻮﺍﻝ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺑﻴﺸﺘﺮ . ﮐﻪ ﮔﺬ= ;ﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻧﻴﺪﻩ ﻫﺎ ﺍﺳﺖ . ﻭ ﭘس ﺍﺯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ ﻭﻣﺮﮒ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﻣﻴﺮﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﭘﺮ ﺍﺯ ﻋﺬﺍﺏﺩﻭﺑﺎﺭ= 5257; ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭ&= #65257;ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ = ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺭﻭﺡ ا&#= 1604;قُدُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪﺑﺮﺍﻯ ﻫﺮ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ .= ﭼﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻗﺒ&= #65246; أثیر ﻯ ﻭ ﺃﺗﻤA= 264; ﺑﺎﺷﺪ ﻳﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻓﺮﺍﻭﺍ&= #65253; ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺧﻮﺍﺏ ﻧ= ;ﻪ ﻓﻘﻂ ﺍﻧﺮﮊﻯ ﺣﻴﺎﺗﻰ ﺭﺍ ﮐﻪ = ﻏﻴﺮ ﺍﺯ ﺍﻧﺮﮊﻯ ﺟﺴﻤﻰ ﺍﺳﺖ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺯ ﮐﺎﺭ ﺗﻦ ﺯﻧﺪﻩ = ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﻭﺧﻮﺍ= ﺏ ﺑﻬﺘﺮ ﻋﻘﺪﻩﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5197;ﺍ ﻓﺮﺻﺖ ﻇﻬﻮﺭﻣ&#= 65268;ﺪﻫﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺪﺍﻥ ﺗﻮﺟّﻪ ﺷﻮﺩﺍﻣﮑﺎﻥ ﺭﻓﻊ ﻋﻘﺪﻩ ﻫﺎ ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻫﺴﺖ . ﮐ= ;ﻪ ﻫﺮﭼﻪ ﻣﺮﺍﻗﺒﻪ ﺍﺯ ﺍﺣﻮﺍﻝ ﻭ ﺍﻗﻮﺍﻝ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ ﺧﻮﺩ ﺩﺭﻣﺎﻧﻰ ﺭﻭﺍ&#= 65255;ﻰ ﻧﻴﺰ عملا ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﻭ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺩﺭﺳﺖ ﺗﺮ ﻭ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﻓﮑﺮﻯ ﻭ ﺫ= ﻫﻨﻰﺗﺼﻔﻴﻪ ﺍﻳﻦ ﻋﻘﺪﻩ ﻫﺎ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﺧﻮﺍﺏ ﻳﮑﻰ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﻭﺳ&#= 65166;ﺋﻞ ﺷﻨﺎﺧﺖ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧی ﻤﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﻓﺮﻭﻳﺪ ﺧﻮﺍﺏ ﺭﺍ ﻧﺎﺭﺳﺎ ﻭﮔ&= #65252;ﺮﺍﻩ ﮐﻨﻨﺪﻩ ﻣﻴﺪﺍ&#= 65255;ﺴﺖولی ﻳﻮﻧﮓ ﮔﻔﺖﮐﻪ ﺍﺯ ﻫﺮ ﻧﻘﻄﻪﺍﻯ ﺍﺯ ﺭ&= #1572;ﻳﺎ ﺷﺮﻭﻉ ﮐﻨﻴﻢﺑ&#= 65252;ﺮﮐﺰ ﺁﻥ ﺩﺭ ﺭﻭﺍﻥ ﻣﻴﺮﺳﻴﻢ . ﮐﻪ ﭼﻪ ﻋﻘﺪﻩ ﻫﺎ ﺑﺎﻋث ﺧﻮﺍﺏ ﺷﺪﻩو ﻗﺴﻤﺖ ﻣﻬﻤّﻰ ﺍﺯ ﺷﺨﺼﻴّﺖ ﺭﻭﺍ= 5255;ﻰ ﻭ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ . ﻭ ﺟﺎﻟﺐﺍﺳﺖ ﮐﻪ ﻋﻘﺪﻩﻫﺎ ﺳﺮﻳﻌﺘﺮ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺮ ﻣﺤﺮﻙ ﺧﺎﺭﺟﻰ ﻋﮑس ﺍﻟﻌﻤﻞ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﺯﻳﺮ= ﺍ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺑﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻏ&#= 65198;ﺍﻳﺰ ﻭ ﻋﻘﺪه ﻫﺎ ﻭ ﺻﻔﺎﺕ ﺧﻮﺩﺑﺮ&#= 65165;ﻯ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﻟﺎﺯﻡ ﺍﺳﺖ . ﻭ ﻫﺮﭼﻪ ᥺= 7;ﻘﺪﻩ ﻫﺎ ﮐﻤﺘﺮ ﮔﺮﺩﻧﺪﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺻﻮﺭﺕ ﮔﻴﺮﺩﺍ&#= 65255;ﺴﺎﻥ ﮐﻤﺘﺮ ﺑﺎﻣﻮﺭ &= #65251;ﺎﺩﻯ ﺟﻬﺎﻥ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺗﻮ&= #65183;ّﻪ ﻣﻴﮑﻨﺪﻭ ﺑﻴﺸﺘﺮ ﺑﺴﻮﻯ ﻣﻌﻨﻮﻳّﺎﺕ ﺫﻫﻨﻰ ﻭ ﺍﺩﺑﻰﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﻴﺸﺘﺮ ﺑﺴﻮﻯ ﻣﻴﻨﻮﻳّﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺗﻔﮑّﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﻳﻌ= ﻨﻰ ﺩﻭﺭﺍﻧﺪﻳﺸﻰ ﺭﺍ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ . ﻭ ﺍﻧﺪﻳﺸﻪ ﺩﺭ ﺍﻣﻮﺭ ﺭﻭﺯﻣﺮﻩ ﮐﻪ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ &= #65197;ﺍﺣﺖ ﺗﺮ ﻣﻔﻴﺪ ﺍﺳﺖ = ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﻭﺭﺗﺮ ﺍﺯ ﺍﻣﮑﺎﻧﺎﺕ با= 04;قوّه ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ &= #65251;ﻴﮑﻨﺪ . ﻭﻟﺬﺍ ﺳﺎﻟﮑﺎ= ﻥ ﻣﺘﻮﺟّﻪ ﺑﺂﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺮﺍﻯ عَ= 83;َم ﺗﻮﺟّﻪ ﺑﺘﺤﺮﻳﮑﺎﺕ ﺧﺎﺭﺟﻰ ﻭﻃﺒﻴﻌﻰﺧﻮﺩ= 5207;ﺎﻥ ﺒﺪﺳﺖخویش ﺻﺪﺍ ﻳﺎ ﻓﺮﮐﺎﻧﺶ ﺣﺴّﻯ اﻳﺠﺎﺩ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺑﺪﺍﻥ ﺗﻤﺮﮐﺰ ﺩﺍﺭﻧﺪﮐﻪ ﺍﻣﻮﺭ ﺩﻳﮕﺮ ﺭﺍ ﺗﻮﺟّﻪ ﻧﻤﻰ ﮐﻨﻨﺪ ﻣﺎﻧﻨﺪ ﭼﺮﺥ ﺩﻋﺎ ﻭﺟﻘﺠﻘﻪ ﮔﺪﺍﻳﺎﻥ ﻭ ﺩﺭﻭﻳﺸﺎﻥ ﺗﺒّﺘﻰ ﻭ ﺑﻮﺩﺍﺋﻰﻳﺎ ﻣﺎﻟﺶ ﺩﻭ ﻗﻄﻌ&= #65258; ﭼﻮﺏ ﺑﺮﻫﻢ . ﻭﺣ= ;ﺮﮐﺖ ﺩﺍﺩﻥ ﺩﺍﻧﻪ ﻫﺎﻯ ﺗﺴﺒﻴﺢﻭ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴ&#= 65194;ﻯ ﺑﺎ ﺻﺪﺍﻯ ﻧﺴﺒﺘﺎ ﻣﺴﻤﻮﻉ ﺧﻮﺩﺷﺎﻥ ﻭ ﺻﺤﺒﺖ ﮐﺮﺩﻥ ﺑﺎ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﻭﺍﻟﺘﻤﺎس ﻭﻃﻠﺐ ﮐﻤﻚ ﻭﻫﺪﺍﻳﺖ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍ&#= 65255;ﻰ . ﻫﻤﻪ ﺿﻤﻦ ﺗﺤﺮ= ;ﻳﻚ ﻋﻘﺪﻩ ﻫﺎ ﺑﺮﺍﻯ ﻇﻬﻮﺭﻭﺑﺮﺍﻯ &#= 1582;ُنثی ﮐﺮﺩﻥ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺗﺎﺗﻮﺟّ&= #65258; ﺑﺎﻣﻮﺭ ﺩﻳﮕﺮ ﺟﻬﺎﻥ ﻧﮑﻨﻨﺪ .= ﺯﻳﺮﺍ ﺟﺰ ﺍﺗﻠﺎﻑ ﻋﻤ&= #65198; ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﮐﺴﺐ ﻣﺎﺩﻯ ﺃﻧﺪﮐﻰ ﻫﺴﺖ . ﻭ= ;لی اﻧﺴﺎﻥ ﻧﺴﺒﺖ ﺑﺂﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺪﺭﺟﻪ = ﺍﺷﺒﺎﻉ ﻧﻤﻴﺮﺳﺪ . ﻭﺑﺎ= ﻟﻌﮑس ﺳﺮﻋﺖ ﺣﺮﺹ ﻭﻃ&= #65252;ﻊ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻬﻤﺎﻥ ﻣﻮﺍﺭﺩﻭ ﮐﺴﺐ ﻣﻨﺎﻓﻊ ﻭ ﺭﻓﻊ ﻣﻀﺮﺍﺕ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻳﻮﻧﮓ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺗﻔﮑّﺮ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺗﺪﺍﻋﻰ ﺩﺍﺭﺩ&#= 64400;ﻪ ﻫﺮ ﻓﮑﺮﻯ ﺍﻓﮑ&= #65166;ﺭ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﺧﻮﺩ &= #65251;ﻴﺂﻭﺭﺩ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﺩﺭ ﺧﻮﺍﺏ ﻧﻴﺰﮐﻪ ﺧﻮﺩ ﻧ&= #65262;ﻋﻰ ﮐﻠﺎﻡ ﻭ ﺻﺤﺒﺖ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺎ ﺍﻧﺴﺎﻥ ﺍﺳ&= #65174; ﻭﻯ ﺑﺘﺪﺍﻋﻰ ﻣﻌﺘﻘﺪ ﺑﻮﺩ . ﭘ= ;س ﺑﺪﻧﺒﺎﻝ ﻋﻠﻞ ﺍﻭﻟﻴّﻪ ﻫﺮﺭؤﻳﺎﺑﺰﺑA= 166;ﻥ ﺑﻴﻤﺎﺭ ﭘﻴﺶ ﻣ&= #65268;ﺮﻓﺖ . ﺯﻳﺮﺍ ﻣﺤﺘﻮﻳﺎﺕ ﺧﻮﺍﺏ ﺳﺮﺍﺳﺮ ﻣﺤﺘﻮﻳﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ . ﮐﻪ ﺑﻴﺸﺘﺮ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﻋﻘﺪﻩ ﺩﺍﺭ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺩﺭ ᥴ= 9;ﻴﺪﺍﺭﻯ ﺑﺼﻮﺭﺕ ﻋﻘﻴﺪ&#= 65257; ﺩﺭ ﻣﻴﺂﻳﺪ . ﺳﺎ= ;ﻟﮑﺎﻥ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮﺭ= 5261;ﺍﻥ ﺧﻮﺩﺭﺍ ﺍﺯ ﻣﺤﺘﻮﻳﺎﺕ ﻣﻨﻔﻰ ﻭ ﺩﻧﻴﻮﻯ ﻭ ﮐﻢ ﺍﺭﺯﺵ ﮐﻤﺘﺮ ﻣ&= #65268;ﻨﻤﺎﻳﻨﺪ . ﻭﻟﺬﺍ ﺟﻨﺒﻪ ﻫﺎﻯ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺭؤﻳﺎﻯ ﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻣ= ;ﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰﻧﻮﻋﻰ ﺗﮑﻠّﻢ ﺑﺰﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻟﻬﻰﺑﺎ ﺳﺎﻟﻚ ﺩﺭ ﺭؤﻳﺎ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺯﺑﺎﻥ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖﻭ ﻧﻪ ﺯﺑﺎﻥ ﻣﺎﺩﻯ ﺑﺸﺮﻯ . ﮐﻪ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺯﺑﺎﻥ &= #65169;ﺸﺮﻯ ﺭﺍ ﻣﻴﻔﻬﻤﺪو= 604;ی ﺳﺎﻟﻚ ﺯﺑﺎﻥ ﺳﻤﺒﻮﻟﻴک اﻟﻬی ﺮﺍ ﻧﻤﻴﻔﻬﻤﺪ . ﮔﻮ= ﺋﻰ ﺗﻤﺎﺷﺎﮐﺮﺩﻥ ﺑﺪﻭﻥ ﺗﻔﮑّﺮ ﺍﺳﺖ . ﮐﻪ ﺍﮐثرﺍ ﻫﻤﻪ ﺩﺍﺭﻧﺪ . ولی ﭘﻴﺮ ﮐﺎﻣﻞ ﺭﻩ = ﺭﻓﺘﻪﺯﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻋﺮﻓﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻣﻴﻔﻬﻤﻨﺪ . ﻭﺣ= ﺘﻰ ﺧﻮﺩ ﭘﻴﺮ ﺍﺯ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺍﺳﺖ . ﭘس ﺩﺭﺗﻮﺿﻴﺢ ﻭ ﺗﺤﻠﻴﻞ ﺭؤﻳﺎ ﻭ ﺍﺷﺎﺭﻩ ﺑﻨﻘ&= #65166;ﻁ ﻣﻨﻔﻰ ﺭؤﻳﺎﺑﺴﺎﻟﻚ ﻣﻴﻔﻬﻤﺎﻧﺪ ﮐﻪ ﻣﻌﻨﻰ ﺁﻧﻬﺎ ﭼﻴﺴﺖ . ﻭ ﺑﻴﺸﺘﺮ ﺍﻋﻠﺎ&#= 65249; ﺧﻄﺮ ﺍﺯ ﺍﻣﻮﺭ ﺑﺸﺮﻯﻭ ﻋﺎﺩﺍﺕ ﻭ ﺍﺧﻠﺎﻕ ﻣﺎﺩﻯ ﺩﺭ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺳﺎﻟﻚ ﻋﺒﺮﺕ ﮔﺮﻓﺘﻪﻣﺘﻨﻔ= 617;ﺮ ﺍﺯ ﭼﻨﺎﻥ ﺻﻔﺎ&= #65175;ﻰ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴگردد . ﻭ ﻫﺮﭼﻪ ﺍﻳﻦ ﻧﻔ&= #65198;ﺕ ﺍﺯ ﺻﻔﺎﺕ خوی= 88; ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩﺳﺮﻋﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﻴ&#= 65166;ﺑﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﻳﻚ ﻣﻄﻠﺐ ﻣﻮﺭﺩ ﺗﻔﮑّﺮ ﻭ ﮔﻔﺘﺎﺭ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﻴﺪﺍ&#= 65197;ﺍﻟﺒﺘﻪ ﺁﻏﺎﺯ ﻭﻭﻗﺘﻰ ﭘﺎﻳﺎﻧﻰ ﺩﺭ ﻳﻚ ﻧﺘﻴﺠﻪ ﺩﺍﺭﺩ ﮐﻪ ﺍﮐث&#= 1585;ﺍ ﻣﻮﺭﺩ ﺩﺧﺎﻟﺖ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻫﺴﺖ . ولی ﺩﺭﺧ&#= 65262;ﺍﺏﻧﻪ ﺁﻏﺎﺯ ﻳﻚ ﺭؤﻳ&#= 65166;ﻭ ﻧﻪ ﻣﺘﻦ ﺁﻥ ﻣﺮﺗﺒﻂ ﺑﻬﻢ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﻧﺘﻴﺠﻪ ﻭ ﭘﺎﻳﺎﻧﻰ ﻣﺸﺨﺺ . ﻭ ﻟﺬﺍ ᥵= 5;ﻮﺟّﻪ ﭘﻴﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚﻭ ﺑﻌﺪﻫﺎ ﺧﻮﺩ ﺳ&= #65166;ﻟﻚ ﺩﺭ ﻣﺮﺍﻗﺒﻪ ﺍﺣﻮﺍل ﺨﻮیش ﻧﻈﻢ ﺟﺪﻳﺪﻯ ﺩﺭ ﺭؤﻳﺎﻯ ﺧﻮﺩ ﻣﻴﺪﻫﺪ ﮐﻪ ﺩﺭ ﻣﻴﻴﺎﺑﺪ ﭼﻪ ﻋ&= #65248;ّﺖ ﻭ ﻋﻘﺪﻩﺍﻯ ﺑﻮ&= #65193;ﻩ ﮐﻪ ﺁﻏﺎﺯ ﺧﻮﺍﺏ ﺷﺪﻩ ﻭ چه ﺠﺮﻳﺎﻧﺎﺕ ﻧﺴﺒﺘﺎ ﻣﺮﺗﺒﻂ ﺑﻬﻢ ﺩﺭ ﺧﻠﺎﻝ ﻳﻚ ﺭ= ؤﻳﺎ ﺑﻮﺩﻩﻭ ﭼﻪ ﭘﺎﻳﺎﻥ ﻭ ﻧﺘﻴﺠﻪﺍﻯ ﺩﺍﺭﺩ . ﮔﺮﭼﻪ ﺍﻳﻦ ﮐﺎﺭ ﻫﻨﺮ ﺗﻌﺒﻴﺮ ﻭ ﺗﻔﺴﻴﺮ ﺭؤﻳﺎ ﺍﺳﺖ ﮐﻪ ﺍﻭﻟﻴ&= #65166;ﻯ ﺍﻟﻬﻰ ﺍﺯ ﻣﺤﻞ ﺗﺠﺮﺑﻴّﺎﺕ ﺧ= 5262;ﺩ ﻭﺗﻌﻠﻴﻤﺎﺕ ﻣﺮﺑﻴﺎﻥ ﺍﻟﻬﻰ ﺧﻮیش ﺍﺯ ﻗﺒﻞ ﺩﺍﺷﺘ&= #65258;ﺍﻧﺪ ﭘس ﺑﮑﻤﻚ ﺳﺎﻟک ﺨﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﻭﻫﺮ ﺧﻮﺍﺏﺭﺍﭼﻮﻥ ﻳﻚ ﻣﺮﺣﻠﻪ ﺷﻔﺎﻳﺎﺑﻰ ﻣﻴﺴﺎﺯﺩ . ﻭ ﺍﻟّﺎ ﺧﻮﺍﺑﻬﺎ ﭼﻮﻥ ﻣﻮﺝ ﺩﺭﻳﺎﻣﻴ&#= 65154;ﻳﻨﺪ ﻭ ﻣﻴﺮﻭﻧﺪ ﻭ ﻧﺘﻴﺠﻪﺍﻯ ﺍﺯ ﺁﻥ ﻧﻴﺴﺖ . ﮐﺎﺭ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﺩﺭ ﻫﻤﻴﻦ ﺭﺍﺳ&= #65176;ﺎ ﺍﺳﺖ ولی ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﻭ&= #65219;ﻮﻟﺎﻧﻰ ﻭ ﭘﺮ ﺧﻄﺎ ﻭ ﺍﺷﺘﺒﺎﻩ ﺍﺯ ﻃ&= #65198;ﻑ ﭘﺰﺷﻚ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﻣﺪﺍﻡ ﭘﺰﺷﻚ ﺭﻭﺍﻧﻰ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺟﺪﻳﺪﻯ ﮐﻪ ﺩﺭ = ﺗﺠﺮﺑﻪ ﻭﺁﻣﻮﺯﺵ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖﺩﺭ ﻣﻮﺭﺩ ﻳﻚ ﺑﻴﻤﺎﺭ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩ . ﺗﺎ ﺷﺎﻳﺪ ﺑﻨﺘﻴﺠﻪﺍﻯ ﺍﺯ ﻋﻠﻞ ﺭؤﻳﺎ ﺩﺭ ﻋﻘﺪﻩ ﻫﺎ ﺑﺮﺳﺪﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻫﻤﻴﺸﻪ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ ﻭ ﻟﺬﺍ ﺟﻠﺴﺎﺕ ﭘﺰﺷﻚ ﺑﺎ ﺑﻴﻤﺎﺭ ﺑﺴﻴﺎﺭ ﺗﮑﺮﺍﺭ ﻣﻴﮕﺮﺩﺩ ﺗﺎ ﺑﻴﻤﺎﺭ ﺧﻮﺩ ﻧ&= #65268;ﺰ ﭼﻮﻥ ﭘﺰﺷﻚ ﻓﮑ&= #65198; ﮐﻨﺪ ﻭﺭؤﻳﺎ ﻭ ﻳﺎ ﺑﻴﺎﻧﺎﺕ ﻣﺘﻮﺍﺻﻞ ﺧﻮﺩﺭﺍ ﺑﻨﺤﻮﻯ ﺍﺩﺍﻣ&#= 65258; ﻣﻴﺪﻫﺪ ﻭ ﻓﮑﺮﻣﻴﮑﻨﺪ ﭘﺰﺷﻚ ﺭﺍ ﺭﺍﺿﻰ ﻣﻴﮑﻨﺪ .= ﻫﻢ ﭘﺰﺷﻚ ﺑﻴﻤﺎﺭ ﺭﺍ ﺑﻬﺘﺮ ﻣﻴﺸﻨﺎﺳﺪﻭ ﻫﻢ ﺑﻴﻤﺎﺭ ﻣﻌ&= #65166;ﻳﺐ ﻓﮑﺮ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﺪ . ﻭ ﺑﺮﺍﻯ ﺭﻫﺎﺋﻰ ﺍﺯ ﺟﺮﻳﺎﻥ ﻣﻌﺎﻟﺠﻪ ﺧﻮﺩ ﺑﺘﺴﻠﻴﻢ ﺑﭙﺰ&#= 65207;ﻚ ﺗﻦ ﻣﻴﺪﻫﺪ ﺗﺎ ﺍﻭﺭﺍ ﺭﺍﺿﻰﻭ ﺁﺷﻨﺎ ﺑﻤﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ . ﻭ ﺣﺘﻰ ﻭﺭﺯﻳﺪﮔﻰ ﺳﺎﺩﻩ ﺑﻴﻤﺎﺭ &= #65165;ﺯ ﮐﺎﺭ ﭘﺰﺷﻚ ﺑﺂﻧﺠﺎ ﻣﻴﺮﺳ&#= 65194;ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﮔﺎﻫﻰ ﺗﺼﺤﻴﺢ ﺑﺮﺩﺍﺷﺖ ﭘﺰﺷﻚ ﻣﻴﮑﻨﺪ .= ﻭ ﺑﻮﻯ ﮐﻤﻚ ﻣﻴﻨ&= #65252;ﺎﻳﺪ ﮐﻪ ﺑﻬﺘﺮ ﻋﻠﻞ ﺭﺍ ﺑﻔﻬﻤﺪ . ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺑﻴﻤﺎﺭ ﺩﺭ ﺍﻭﺍﺧﺮ ﻣﻌﺎﻟﺠﺎﺕﺧﻨ= 5194;ﺍﻥ ﻭ ﺭﺍﺿﻰ ﺑﭙﺰﺷﻚ ﻭﺍﻃﺮﺍﻓﻴﺎﻥ ﺧﻮﺩ ﺗﺄﮐﻴﺪ ﻣﻴﮑﻨﺪ ﮐﻪ ﺧﻮ&= #65193; ﻭﺍﻗﻌﺎ ﺑﻴﻤﺎﺭ ﺑﻮﺩﻩ ﮐﻪ ﺣﺎﻝ ﺑﻬﺘﺮ ﺷﺪﻩ ﺍﺳﺖ . ﻭﭘﺰ= ;ﺷﻚ ﺭﺍﺳﺖ ﻣﻴﮕﻔﺘ&#= 65258;ﮐﻪ ﺑﺎﻳﺪ ﺑﻴﻤﺎﺭ ﺧﻮﺩ ﺷﻨﺎﺳﻰ ﮐﻨﺪ ﻭﺑﭙﺰﺷﻚ ﮐﻤﻚ ﻧﻤﺎﻳﺪ . ﮐ= ;ﻪ ﻣﺪﺍﻡ ﺩﺭ ﺍﺣﻮﺍﻝ ﻭﺍﻓﮑ&#= 65166;ﺭ ﺧﻮﺩ ﺩﻗّﺖ ﮐﻨﺪ ﻭﻣﺮﺍﻗﺒ&#= 65258; ﻧﻤﺎﻳﺪ . ﮐﻪ ﺑﻴﻤﺎﺭ ﺩﺭﺣﮑﻢ ﻳﻚ ﭘﺰﺷﻚ ﺑﺮﺍﻯ ﺍﺣﻮﺍﻝ ﺧﻮﺩﺵ &= #65251;ﻴﮕﺮﺩﺩ . ﺍﻟﺒﺘﻪ ﺑﺎ ﺧﻄﺎﻫﺎﻯ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩﮐﻪ ﺩﺭ ﺗﺒﺎﺩﻝ ﻧﻈﺮ ﺑﻴﻤﺎﺭ ﻭ ﭘﺰﺷﻚ ﺗﺼﺤﻴﺢ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺑﻴﻤﺎﺭ ﺩﺭ ﺍﻭﻗﺎﺕ ﺩﻳﮕﺮ &= #65197;ﻭﺯ ﮐﻪ ﺩﺭ ﮐﻨﺎﺭ ﭘ= ﺰﺷﻚ ﻧﻴﺴﺖﭼﻮﻥ ﭘﺰ&#= 65207;ﻚ ﺩﺭ ﺍﻓﮑﺎﺭ ﺧﻮ&= #65193; ﺗﻔﮑّﺮ ﻣﻴﮑﻨﺪ ﻭ ﻋﻠّ&#= 65174;ﺟﻮﺋﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﮔﺮ= ﭼﻪ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ &= #65165;ﺳﺖ ولی ﮐﻤﻚ ﺑﺰﺭﮔﻰ ﺑﺮﺍﻯ &= #64344;ﺰﺷﻚ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺩﺭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﻭ ﺷﺮﻁ ﻟﺎﺯﻡ ﻫﺴﺖ ﻳﮑﻰ ﭘﺰﺷﻚ ﻭﺭﺯﻳﺪﻩ ﻭ ﻳﮑﻰ ﻫﻤﮑﺎﺭﻯ ﻭ ﻫﻤﺪﻟﻰ ﺑﻴﻤﺎﺭ ﺑﺎ ﭘﺰﺷﻚ . ﮐﻪ ﮔﺎﻫﻰ ﭘﺰﺷﻚ ﺑﺮﺍﻯ ﺍﻳﻦ ﻫﻤﺪﻟﻰﻧﻘﺶ ﻣﺤﺒﻮﺏ ﺑﻴﻤﺎﺭ ﺯﻥ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩ . ﻭ ﭼﻨﺎﻥ ﻋﺸﻖ ﺑﺎﺯﻯ ﻣﻴﮑﻨﺪﮐﻪ ﺑﻴ&#= 65252;ﺎﺭ ﺯﻥ ﺭﺍ ﻋﺎﺷﻖ ﺧ= ﻮﺩ ﻣﻴﮑﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﻫﻤﮑﺎﺭﻯ ﺑﻴﻤ&#= 65166;ﺭ ﻭﺍﻗﻌﻴّﺖ ﭘﻴ= 5194;ﺍ ﻣﻴﮑﻨﺪ . ﻭﭼﻮﻥ ﺷﻔﺎﻯ ﺑﻴﻤﺎﺭ ﺩﺳﺖ ﺩﺍﺩﺁﻧﮕ&#= 65166;ﻩ ﭘﺰﺷﻚ ﺑﺎ ﺯﺣﻤﺖ ﻭ ﺍﺳﺘﺪﻟﺎﻝﻭ ﺣﺘﻰ ﺑﺒﻬﺎﻧﻪﻫﺎﻯ ﺟﻌﻠﻰ ﺑﻴﻤﺎﺭ &= #65255;ﺸﺎﻥ ﻣﻴﺪﻫﺪﮐﻪ ﻋﺸﻖ ﺍﻭ ﻧﺴﺒﺖ ﺑﻴﻤﺎﺭ ﻣﺮﺩﻩﻭ ﺑﻴﻤﺎﺭ ﺯﻥ ﺑﺎﻳﺪ سوﮊﻩ ﻋ= 5208;ﻖ ﻭﺭﺯﻯ ﺑﺎ ﻣﺮﺩ = ﺩﻳﮕﺮﻯ ﺭﺍ ﺁﻏﺎﺯﮐﻨﺪ .= ﮐﻪ ﺍﮔﺮ ﭼﻨﻴﻦ ﺷﺪ = ﺑﻴﻤﺎﺭ ﺍﺯ ﺳﻄﺢ ﺣﻘﻴﺮ ﺭﻭﺍﻥ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻫﻤﻴﻦ ﮔﻮﻧﻪﮐﻪ ﺷﺮﻁ &= #65261;ﺟﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﭘ&#= 65268;ﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺭﺍﻩ ﺧﺪﺍﺿﺮﻭﺭﻯ ﺍ&#= 65203;ﺖ ﻣﮕﺮ ﺩﺭ ﺍﻭﺍﺧﺮ ﺩﻭﺭﻩ &= #65203;ﻠﻮﻙ ﺳﺎﻟﻚ ﮐﻪ ﺧﻮﺩ = ﻧﻴﺰ ﭼﻮﻥ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺨﻮﺩﺵ ﻫﺪﺍﻳﺘﻬﺎ ﻭ ﺗﻔﺴﻴﺮ ﺍﺣﻮﺍﻝ ﻭ ﮐﺸﻒ = ﻋﻠﻞ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺷﺮﻁ ﺩﻭﻡ ﻫﻤﮑﺎﺭﻯ ﺳﺎﻟﻚ ﮐﻪ ﺑﺪﺭﺟﻪ ﻋﺸﻖ ﻭ&= #65197;ﺯﻯ ﻣﻴﺮﺳﺪ ﺳﺎﻟﻚ ﺗﻤﺎﻡ ﻭﻗﺖ ﺗﻤﺎﻡ ﻓﮑﺮ ﻭ ﺫﮐﺮ ﺧﻮﺩ ﺭﺍﺩﺭ ﺻﻮﺭﺕ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﻣﻴﮕﺬﺍﺭﺩ . ﻭﭼ= ﻮﻥ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪﺑﺮﺧﻠﺎ= 5233; ﻋﺎﻗﺒﺖ ﻋﺸﻖ ﭘﺰﺷﻚ ﺑﺎ ﺑﻴﻤﺎﺭﻧﻴﺎﺯ= 5263; ﺑﺎﻋﻠﺎﻡ ﭘﺎﻳﺎﻥ ﻋﺸﻖ ﺳ&= #65166;ﻟﻚ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﺧﻮﺩ ﻧﻴﺰ سوﮊﻩ ﻋﺸﻖ ﭘﻴﺮﺷﺪﻩ ﺍﺳﺖ . ﻭﺩﺭﺑﺎﺯ= ﮔﺸﺖ ﺑﺨﻠﻖ ﻧﻴﺰ سو= 4394;ﻩ ﻋﺸﻖ ﻭﺭﺯﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﻳﮕﺮ ﻣﻴﮕﺮﺩﺩ . ﻭﻋﺸ= ﻖ ﺑﻬﻤﻪ ﭼﻴﺰﻳﻌﻨﻰ ﻫﻤﺎﻥ ﻋﺸﻖ ﺑﺨﺪﺍ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﻳﻦ ﻭﺭﺯﻯ ﺟﺰ ﻋﺸﻖ = ﻭﺭﺯﻯ ﻧﻴﺴﺖ ولی ﺳﺎA= 247;ﻚ ﺩﺭ ﺁﻏﺎﺯ ﮐﺎﺭ ﺳﻠﻮﻙﻧﻤﻴﺘﻮ= 5165;ﻧﺪ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺭﺍ ﺑﺪﺍﻧﺪ . ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﻋﺸﻖ ﺑﭙﻴﺮﻋﻤﻠﺎ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻣﻴﺸﻮ= 5193; . ﻭ ﺑﻌﻨﻮﺍﻥ سو&= #64394;ﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﻪ ﺧﺪﺍﻭﻧﺪ معر¡= 7;فی ﮐﺮﺩﻩ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﻣﺮﮒ ﮐﺴﻰ ﻋﺎﻗﻞ ﻭﻣﺴﺘﻌﺪﻭﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ بالقوّه ﺑﻴﺸﺘﺮﻯ که ﺍ= 5199; ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺍﺯ ﺍﺑﺘ&#= 65194;ﺍ ﻣﻴﺪﺍﻧﺪﮐﻪ ﻋﺸﻖ ﻭﺭﺯﻯ ﭼﻪ ﻧﻘﺸﻰ ﺩﺭ ﺯﻧﺪ&= #64404;ﻰ ﺑﺸﺮﻯﻭ ﺯﻧﺪﮔﻰ ﺁﻳﻨﺪﻩ ﺳﻠﻮﮐﻰﻭﺯﻧﺪ= 4404;ﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺩﺍﺭﺩ . ﺁﻧﮕﺎﻩ ﺑﺴﺮﻋﺖ ﻣﺮﺍﺣﻞ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭ&#= 65165; ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻃﻰ ﻣﻴﮑ&= #65256;ﺪ . ﻭلی ﺪﺭ ﺁﻏﺎﺯ ﭼﻨﻴﻦ ﺩﺭﮐﻰ ﻧ&= #65268;ﺴﺖ . ﻣﺎﻧﻨﺪ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺩﺭ ﺁﻏﺎﺯ ﻣﺮﺍﺟﻌﻪ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﭙﺰﺷﻚ&= #65255;ﻤﻰ ﺗﻮﺍﻧﺪ ﺟﺎﺋﻰ ﺑﺮﺍﻯ ﻋﺸﻖ ﻭﺭ&= #65199;ﻯ ﺑﭙﺰﺷﻚ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ولی ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﻫﻢ ﺩﻟﻰ ﻫﺎﻯ ﭘﺰﺷﻚ ﺑﺒﻴﻤﺎﺭ ﺍﻭﺭﺍ ﻣﺘﻮﺟّ= 5258; ﻣﻴﮑﻨﺪ . ﮐﻪ ﭘﺰﺷﻚ ﻭﺍﻗﻌﺎ ﻋﺎﺷﻖ ﺍﻭ ﺍﺳﺖ&= #65261; ﺍﻭﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩ . ﭘس ﺍﻭ ﻧﻴﺰ ﻣﺘﻮﺟّﻪ ﻧﻘﺶ ﻋﺸﻖ ﺩﺭ ﺷﻔﺎﻯ ﺧﻮﺩ ﻣﻴﺸﻮﺩ . ﺯﻳﺮﺍ= ﭘﺰﺷﻚ ﮔﺎﻫﻰ ﭼﻨﺎﻥ ﺁﺷﻔﺘﮕﻰ ﻋﺸﻘﻰ ﺑﺒﻤﺎﺭ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻭ ﺍﺷﻚ ﻣﻴﺮﻳﺰ&= #65193; ﻭ ﺳﺮ ﺑﺮ ﺷﺎﻧﻪ ﺑﻴﻤﺎﺭ ﺯﻥ ﻣﻴﮕﺬﺍﺭﺩﮐﻪ ﺑﻴﻤﺎﺭ ﺗﺸﻨﻪ &= #65227;ﺸﻖ ولی ﻧﺎﺗﻮﺍﻥ ﺩﺭ ﺩﺭﻙ ﻭ ﺍﻳﺠﺎﺩ ﻋﺸﻖ ﺍﺣﺴﺎﺳﺎﺕ ﺍﻭ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﺩ ﻭﺩﻝ ﺑﭙﺰﺷﻚ ﻣﻴﺴﭙﺎﺭﺩ . ﻭ ﻧﺼﺎﻳﺢ ﺍﻭﺭﺍ ﺩﻭﺳﺖ ﻣﻴﺪﺍﺭﺩ . ﻭ ﻟﺬﺍ ﺩﺭ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﭘﺰﺷﻚ ﻧﺴﺒﺘﺎ ﻗﻠﺒﻰ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﺳﺮﻋﺖ ﺷﻔﺎ ﺑﺎ ﺷﺘﺎﺏ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻭﻟﺬﺍ= ﻳﻮﻧﮓ ﻧﻴﺰ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩﺗﻨﻬﺎ ﺧﺪﻣﺖ ﺍﻭ ﮐﺸﻒ ﻋﻘﻴﺪﻩ ﻭﻋﻠّ= 5174; ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻥ ﺑﻴﻤﺎﺭ ﻧﺒﻮﺩﻩ ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﻭﺍﺭﺩ ﻣﺒﺎﺣث ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭﻋﻘﻠﻰ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﻴﻤﺎ&#= 65197; ﭘﺬﻳﺮﺍﻯ ﻣﺤﺒّﺖ ﭘﺰﺷﻚ ﺧﻮﺩ ﻧﻴﺰ ﺍﻇﻬﺎﺭ ﺍﺣﺘﺮﺍﻡ ﻭ ﻣﺤﺒّﺖ ﻣﻴﻨﻤ= 5166;ﻳﺪ . ﻭ ﺁﻣﻮﺯﺵ ﻋﻘﻠﻰ ﺩﺭﺳﺘﻰ ﻣﻴﮕﻴﺮﺩﮔﺮﭼ= 5258; ﺩﺭ ﺳﻄﻮﺡ ﭘﺎﺋ&= #65268;ﻦ ﻣﻴﺒﺎﺷﺪ ﮐﻪ و&#= 1604;ی ﺍﻟﻬﻰ ﻭﺍﺭﺩ ﻣ&= #65228;ﻘﻮﻟﺎﺕ ﺍﻟﻬﻰ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻣﻴﺸﻮﺩﮐﻪ ﺳﺎ&#= 65247;ﻚ ﺩﺭ ﺍﺻﻞ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞﻭ ﺍﻳﻨﻚ ﺑﻤﺪﺍﺭﺝ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘل اﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺳﻴﺪﻩﮐﺎﻣﻠ= 5166; ﺩﻝ ﺑﮕﻔﺘﻪ ﭘﻴﺮ ﻣﻴﺪﻫﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺳﺎﻟﻚ ﺣﺘﻰ ﺧﻄﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﭘﻴ&#= 65198; ﺭﺍ ﺩﺭﺳﺖ ﻣﻴﺪ&= #65165;ﻧﺪ . ﺣﺘﻰﺍﮔﺮ ﺑﻬﻴﭻ ﻣﻨﻄﻘﻰ ﻣﺎﺩﻯﻳﺎ ﻣﻔﻬﻮﻡ ﺍﻭ ﺍﻧﻄﺒﺎﻗﻰ ﻧﺪ&#= 65165;ﺭﺩ . ﺯﻳﺮﺍ ﺩﺭ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﺯﻧﻈﺮ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍ&#= 65247;ﻬﻰﺍﻃﺎﻋﺖ ﻭﺗﺴﻠﻴﻢ ﺳﺎﻟﻚ ﻣﻬﻢ ﺍﺳﺖﻭ ﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺍﻃﺎﻋﺖ ﭘﻴﺮ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻓﺮʌ= 61;ﻳﺪ ﻭ ﺣﺘﻰ ﺩﻳﮕﺮ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﻭﺭﻭﺍﻥ ﺩﺭﻣﺎ&#= 65255;ﺎﻥ ﺳﺎﻳﮑﻮﺗﺮﺍﭘ= 5268;ﺴﺖﺑﺮﺍﻯ ﺳﮑس ﻭﻋﺸﻖ ﻧﻘﺶ ﻣﻬﻤﻰ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ ﺯﻳﺮﺍ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰﺑﺪﺭﺟ= 5166;ﺗﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65199; ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﻭﺭﺷﺪﻩ ﻭﭘﺎﺋﻴﻦ ﺗﺮ ﺭﻓﺘﻪﻭ ﺑﺼﻔﺎ&#= 65173; ﺣﻴﻮﺍﻧﻰ ﻧﺰﺩﻳﮑﺘﺮ ﮔﺮﺩﻳﺪﻩﺍﺳﺖ . = ﭘس ﻧﻘﺶ ﺳﮑس ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯﺩﺭ ﻣﺮﺍﺣﻞ ﺟﻮﺍﻧﻰ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﺧ= 5262;ﺩ ﺯﻳﺎﺩ ﺍﺳﺖ . ﻭ ﻫﺮﭼﻪ ﺑﻤﺮﺍﺗ&#= 65168; ﻋﻘﻠﻰ ﻭﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﭘﻴﺶ = ﻣﻴﺮﻭﺩﻋﺸﻖ ﻭﺳﮑس ﺭﺍ ﻏﻴﺮ ﺿﺮﻭﺭﻯﻭ ﺣﺘﻰ ﻣﻀﺮ ﺑﺤﺎﻝ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ . ﻣﮕﺮ ﻭﻗﺘﻰ ﮐﻪ ﺳﺎﻟﻚ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ . ﮐﻪ ﺁﻧﮕﺎﻩ ﺳﮑس ﺷﺪﺕ ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺑﻴﺪﺍﺭﻯ ﻣﺠﺪﺩ ﻣﻴﻴﺎﺑﺪ . ولی ﻫﻤﺮﺍﻩ ﺑﺎﻋﻘﻞ ﻭ ﻣﺼﻠﺤﺖ ﺩﺍﻧی ﺨﻮﺍﻫﺪﺑﻮﺩ . ﻣ= ﺎﻧﻨﺪ ﺁﻥ ﻋﺎﺷﻖ ﮐﻪ ﻣﺪﺍﻡ ﭘﻴﺮ ﺯﻧﻰ ﺭﺍ ﻋﺸﻖ ﻣﻴﺪﺍﺩﮐﻪ ﺯﻥ &= #65193;ﻭﭼﺎﺭﻋﻘﺪﻩA= 259;ﺎﻯ ﺳﺮﮐﻮﺏ ﺷﺪﻩ ﺳﮑس ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﭘس ﺍﺯ ﺍﺷﺒﺎﻉ ﺟﻨﺴﻰ ﭘﻴﺮ ﺯﻥ ﻳﺎ ﭘﻴ= ﺮ ﻣﺮﺩﺁﻧﮕﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻃ&#= 65198;ﻑ ﻣﻮﺭﺩ ﻣﺤﺒّﺖ ﻭ ﻋﺸﻖﺍﺯ ﺍﻭ ﻓﺮﺍﺭ نمی کند= ; . ﭘس ﺣﺮﻑ ﺍﻭﺭﺍ ﮔﻮﺵ ﻣﻴﺪﻫﺪ ﻭ ﻣﻴﻔﻬﻤﺪ ﻭ ﺑﺪﻝ ﻣﻴﮕﻴﺮﺩ .= ﻭ ﺣﺘﻰ ﺑﺪﺍﻥ ﻧﻴﺰ ﻋﻤﻞ ﻭ ﺍﺣﺴﺎس ﻣﺴؤﻟA= 268;ّﺖ ﻣﻴﮑﻨﺪ . ﻫﻤﻴﻦ ﻋﺸﻖ ﻭﺳﻴﻠﻪ ﺩ&= #65197;ﻣﺎﻥ ﺑﻴﻤﺎﺭ ﻭ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺣﻴﻮﺍﻧی ﻤﻴﺒﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﭘﺰﺷﮑﺎﻥ ﺳﮑس ﺗﺮﺍﺋﻰ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺍﺯ ﺍﺭﺿﺎﻯ ﻋﺸﻖ ﺑﻴﻤﺎﺭ ﺍﺳﺖ ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﺭﺍ ﺑﺮﻭﺯ ﻣﻴﺪﻫﺪﮐﻪ ﻣﻔﻴﺪ ﺗﻔﮑّﺮ &#= 64344;ﺰﺷﻚ ﻣﻴﺸﻮﺩ . ﻭ ﻳﺎ ﺳﺎﻟﻚ ﻫﺮﭼﻪ ﻋﻴﺐ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺭؤﻳﺎﻯ ﺧﻮﺩ ﺩﺍﺭﺩ ﭼﻪ ﺭﺳﺪ ﺑﺘﻔﮑّﺮ= 5165;ﺕ ﺩﺭﺑﻴﺪﺍﺭﻯ ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺁﻧﻬﺎ ﺭﺍ ﺳﺎﻧﺴﻮﺭ ﻭ ﺧﻠﺎﺻﻪ ﺿﻌﻴﻒ &= #65261;ﺍﻧﻤﻮﺩ ﮐﻨﺪﺑﭙﻴﺮ ﺧﻮﺩ ﮔﺰﺍﺭﺵ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺍﻟﺒﺘﻪ ﺩﺭ ﻣﺤ&= #65166;ﺳﻦ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩ ﻧﻴﺰ ﻣﺒﺎ&= #65247;ﻐﻪ ﻧﻤﻰ ﮐﻨﺪ ﮔﺮﭼﻪ ﺧﻮﺩ ﺳﺨ&= #65174;ﺧﻮﺭﺳﻨﺪ ﻫﺴﺖ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻣﻌﺎﻳﺐ ﺧﻮﺩﺭﺍ ﺑﺮ ﭘﻴﺮ ﻣﺨﻔﻰ ﮐﻨﺪ . ﺍﻟﺒﺘﻪ ﺭ= ;ﻭﺵ ﺗﺪﺍﻋﻰ ﺁﺯﺍﺩ ﺑﻴﻤﺎﺭ ﺑﺮﺍﻯ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﮐ&= #65166;ﻭ ﺑﺴﻴﺎﺭ ﻃﻮﻟﺎﻧﻰ ﺍﺳﺖ .= ﮐﻪ ﺷﺎﻳﺪ ﭘﺰﺷﻚ ﻭ ﺑﻴﻤﺎﺭ ﺭﺍ ﻫﺮ ﺩﻭ ﺧﺴﺘﻪﻣﻴﮑﻨﺪ . = ﻭ ﻟﺬﺍ ﭘﺰﺷﻚ ﺑﻴﺸﺘﺮ ﺑﺮﻭﺵ ﺗﺎﮐﺘﻴﮑﻰ ﺍﺳﺘﻤﺎﻉ ﺍﺯ ﺭؤﻳﺎﻫﺎﻯ ﺑﻴﻤﺎﺭ ﺗﻮﺟّﻪ ﻣﻴﮑﻨﺪﻭ ﻓﺮﺻﺖ ﻣﻴﺪﻫﺪ ﮐﻪ ﺑﻴﻤﺎﺭ ﻫﺮﮔﻮﻧﻪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻥ ﮐﻨﺪ . ﭼﻪ ﺳﺎﻧﺴ= ;ﻮﺭ ﺑﮑﻨﺪ ﻳﺎ ﻣﺒﺎﻟﻐﻪ ﻧﻤﺎﻳﺪ . ولی ﭘ&#= 65200;ﺷﻚ ﺑﺪﻧﺒﺎﻝ ﻧﻘﺎﻁ ﺑﺨﺼﻮﺻﻰ ﺍﺯ ﮐﻠﺎﻡ ﺑﻴﻤﺎﺭ ﺍﺳﺖ . ﮐﻪ ﺑﻤﻮﺟﺐ ﺑﺮﻧﺎﻣﻪ ﮐﺎﺭ ﭘﺰﺷﻚ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺳﻴﺴﺘﻤﻰ ﮐﻪ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ .= ﮔﺮﭼﻪ ﭘﺰﺷﻚ ﺳﻴﺴﺘﻢ ﺭﺍ ﻧﻴﺰ ﻣﺪﺍم عوﺽﻣﻴﮑﻨﺪ . </span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻓﻴʌ= 00;ﻳﻮﻟﻮﮊﻳﺴﺘﻬ= ﺎ ﺩﺭ ﻋﻠﻢ ﺍﻟﺄﻋﻀﺎﻯ ﺍﻧﺴﺎﻧﻰﺻﻔﺎ= 5173;ﻣﺮﺩﺍﻧﮕﻰ ﻭﺯﻧﺎﻧﮕﻴﺮﺍ ﺩﺭﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻮﺟﻮﺩ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ . ﺯﻳﺮﺍ ﻫﻴﭻ ﻣﺮ= ;ﺩﻯ ﮐﺎﻣﻠﺎ ﻣﺮﺩ ﻧ&= #65268;ﺴﺖ ﻭ ﻫﻴﭻ ﺯﻧﻰ ﻧﻴﺰ ﺯﻥ ﺑﺘﻤﺎﻡ ﻣﻌﻨﻰ ﻧﻤﻰ ﺑﺎﺷﺪ . ﭘس= ﻣﻄﺎﺑﻘﺖ ﺩﺭﺟﻪ ﻫﻮﺭﻣﻮﻧﻬﺎﻯ ﻣﺮﺩﺍﻧﻪ ﻭﺯﻧﺎﻧﻪ ﺩﺭ ﻫﺮ ﺩﻭ ﺯﻥ ﻭ ﻣﺮﺩ ﻫﺴﺖ . ﮐﻪ ﺍﮔﺮ ﺑﻴﻦ ﺯﻥ ﻭ ﺷﻮﻫﺮ ﺷﺒﻴﻪ ﺑ&= #65260;ﻢ ﺑﺎﺷﻨﺪ ﺍﺯ ﻟﺤ&= #65166;ﻅ ﺟﻨﺴﻰ ﻧﺎﺭﺿﺎﻳﺖ ﺍﺯ ﺯﻧﺪﮔﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﻟّﺎ ﺑﺎﻋث ﺳﺮﺩﻯ ﻋﺸﻖ ﻭ ﻣﺮﮒ ﻋﺸﻖ ﺍﻭﻟﻴّﻪ ﺧﻮﺍﻫﺪ ﺷﺪ . ﮐﻪ= ; ﭼﻮﻥ ﻃﺮﻑ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺯﻧﺎﻥ ﻳﺎ ﻣﺮﺩﺍﻥ ﺩﻳﮕﺮ &= #64344;ﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﺣﺴﺎﺩﺕ ﻭ ﻧﻔﺮﺕ ﺩﺭ ﻃﺮﻑﺿﻌﻴﻒ ﺗﺮ ﺟﻨﺴﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺍﺧﺘﻠﺎﻓﺎﺕ ﻣ&#= 65228;ﻤﻮﻟﻰ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺑﻬﺎﻧﻪﻫﺎﺋﻰ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨ&#= 65256;ﺪ . ﻭﺍﺯ ﻋﻠّﺖ ﺍﺻﻠﻰ ﻳﺎ ﺑﻰ ﺧﺒﺮ ﻭﻳﺎ ﻧﻨﮓ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ &= #65169;ﮕﻮﻳﻨﺪ . ﮔﺮﭼﻪ ﺩﺭ ﮔﺬﺷﺘﻪﻭﺟﻮﺩ ﺯﻧﻰ ﺩﺭ ﺩﺭﻭﻥ ﻫﺮ ﻣﺮﺩ ﻣﻴﮕﻔ&= #65176;ﻨﺪ . ﮐﻪ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﺁﻧﺮﺍ(ﺭﻭﺍﻥ ﺯ&= #65255;ﺎﻧﻪ)ﻣﻴﮕﻮﻳ= 5256;ﺪ . ﻭ ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺷﻬﻮﺩ سوّم ﻓʋ= 66;ﻃﻤﻰ ﺯﻧﺎﻧﻪ ﺧﻮﺩ ﻫﺮ ﻭﺿﻌﻰ ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﻭﺗﻦ = ﺍﻳﻦ ﺷﻬﻮﺩ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺍﻧﻌﮑ= 5166;س ﺍﺣﻮﺍﻝ ﻣﺮﺩﺍ&#= 65255;ﮕﻰ ﻳﺎ ﺯﻧﺎﻧﮕﻰ ﺳﺎﻟﻚ ﺭﺍ ﺑﭙﻴﺮ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﻭ ﻳﺎ ᤨ= 4;ﺎﻫﻰ ﺯﻥ ﺑﻴﻤﺎﺭ ﺭﺍ ﺩﺭ ﺩﺭﻭﻧﺶ ﻳﻚ ﺯﻥ ﻓﺎﺳﺪ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺭﺍ &= #65169;ﺮﺧﻰ ﮐﺎﺭﻫﺎ ﻭﺍﺩﺍﺭ ﻣﻴﮑﻨﺪ . ﻭ ﺍﺧﻠﺎﻕ ﺍﻧﺴﺎﻥﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻭ ﺍﮐثرﺍ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ ﻧﺘﻴﺠﻪ ﻫ&= #65252;ﻴﻦ ﻧﺎ ﺁﺭﺍﻣﺶ ﺟﻨ&= #65204;ﻰ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮔ= ;ﺮﭼﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻧﺘﻴﺠﻪ ﺗﺮﺑﻴ&#= 65174; ﻭﺗﻤﺮﻳﻦ ﻭ ﺷﺎﻳﺪ ﺗﺮس ﻭ ﺣﻔﻆ ﻣﻨﺎﻓﻊ ﻭﻣﺼﺎﻟﺢ ﺧﻮﺩ ﻇﺎﻫﺮ ﻣؤﺩﺏ ﻭ ﺁﺭﺍم ﺪﺍﺭﻧﺪ . = ولی ﺩﺭ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺑﺤﺮﺍﻧﻬﺎﻯ ﻏﻴﺮ ﻣﺘﻮﻗّﻌﻪ ﺍﻧﺴﺎﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺃﺩﺏ ﻇ&= #65166;ﻫﺮﻯ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﻭ ﻳﺎ ﺧﻴﻠﻰ ﺩﻳﺮﺗﺮ ﻧﺸﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪﻭ ﺍﻇﻬﺎﺭﭘﺸﻴﻤ= 5166;ﻧﻰ ﻫﻢ ﻣﻴﺸﻮﺩ . ﺳﺮ= ;ﺑﺎﺯ ﺗﻤﺮﻳﻦ ﺍﻃﺎﻋﺖ ﺍﺯ ﻓﺮﻣﺎﻧﺪﻩ ﺭﺍ ﺩﺍﺭﺩﻭ ﻓﺮﺯﻧﺪ ﺍﺯ ﻭﺍﻟﺪﻳﻦ ﺳﺨﺖ &= #64404;ﻴﺮﻭﻳﺎ ﮐﺎﺭﻣﻨﺪ ﺍﺯ ﮐﺎﺭﻓﺮﻣﺎﺗﺎ ﺷﻐﻞ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻧﺪﻫﺪ ﻭ ﺍﻳﻨﻬﺎ ﺭﻓﺘﺎﺭ ﻫﺎﻯ ﻣﺼﻨﻮﻋﻰ ﻫﺴﺘ&#= 65256;ﺪﻭﺩﺭ ﻓﺮﺻﺖ ﻣﻨﺎﺳﺐ ﺭﻫﺎ ﻣﻴﮕﺮﺩﻧﺪﮐﻪ ﺷﺎﻳﺪ ﻫﻢ ﺭﻓﺘﺎﺭﻯ ﺑﺎﻟﻌﮑس ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ .= ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻃﺒﻴﻌﻰﻳﺎ ﻫﻤﺎﻥ (ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ) ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻫﺮﮐ&#= 1587; ﮐﺎﺭﻯ ﺑﺎﻣﻮﺭ ﺧﻮﺏ ﻭ ﺑﺪ ﻭ ﺯﻧﺪﻩ ﻭﺯﻳﺒﺎ &= #65255;ﺪﺍﺭﺩ . ﮔﺮﭼﻪ ﮐﻤﻰ ﺭﻋﺎﻳﺖ ﻣﻨﺎﻓﻊ ﺻﺎﺣﺐ &= #65191;ﻮﺩ ﺭﺍ ﻣﻴﮑﻨﺪ . ول&= #1740; ﺍﻳﻦ ﺳﺎﻟﻚ ﺍﻟ&= #65260;ﻰ ﺍﺳﺖﮐﻪ ﺳﺮﮐﻮﺑﻰ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻣﻴﮑﻨﺪ ﻭ ﺗﻀﻌ&= #65268;ﻒ ﺍﺭﺍﺩﻯ ﻭﺍﺳﺘﻀﻌﺎﻑ ﺭﻭﺍﻧﻰﻭ ﺣﺘﻰ ﺫﻫﻨﻰ ﻭ ﺟﺴﻤﻰ ﺧﻮﺩﻣﻴﻨﻤﺎﻳ= 5194; . ﺗﺎ ﺷﺎﻳﺪ ﺗﺨﻠﻴﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 64401;ﻨﺪ . ﺁﻧﮕﺎﻩ ﺑﻬﻤﺎﻥ ﺩﺭﺟﻪ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﺗﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﻮﺑﺖ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﺪ . ﺁ= ;ﻧﮕﺎﻩ ﺭﻭﺡ ﺍﻟﻬﻰ ﺣﺎﮐﻢ ﺑﺮ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﻭ ﺫﻫﻨﻰ ﺧﻮﺩﺁﮔ&#= 65166;ﻩ ﺩﺭ ﺍﻣﻮﺭ ﺟﻬﺎﻧﻰ ﻭ ﺣﺘﻰ ﺩﺭ ﺟﺴﻢ ﺍﻭ ﻣﻴ= ﮕﺮﺩﺩ . ﻭﮐﻤﺘﺮ ﻣﺸﮑﻠ= ﺎﺕ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺴﺎﺯﺩ . ﻭ ﺑﻴﺸﺘﺮ ﺧﺪﻣﺘﮕﺬﺍﺭﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﻘﺼﺪ ﺗﺮﺑﻴﺖ ﺧﻮﺩﻣﻴﮑﻨﺪ ﻭﻧﻪ ﺍﻧﺘﻈﺎﺭ ﭘﺎﺩﺍﺵﺩﻳﮕﺮ= 5165;ﻥ . ﺳﺎﻧﺴﻮﺭ ﺧﻮﻳﺸﺘﻦﺩﺭ ﺭﻋﺎﻳﺖ ﻭﺿﻊ ﺟ&= #65204;ﻢ ﻭﮔﻔﺘﺎﺭﺁﻧﭽ= 5258; ﺿﺮﺭ ﻧﺪﺍﺭﺩ ﺑﺮ ﺯﺑﺎﻥ ﻣﻴﺪﺍﻧﺪ . ﮐﻪﻋ= ﻤﻠﺎ ﻣﻮﻗّﺘﻰ ﻭﻣﺼﻨﻮعی اﺳʋ= 74; . ﻭﻗﺘﻰ ﺍﻳﻦ ﺧﻮﺩ ﺳﺎﻧﺴﻮﺭ&#= 65263; ﺭﺍ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﭘﺎﻙ ﺷﺪﻩ ﻣﻴﻨﻤﺎﻳﺪ ثباﺕ ﻭ ﺣﻘﻴﻘA= 174; ﺩﺍﺭﺩ . ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﮐﺎﺭﻯ ﺑﺮﺍﻯ ﺧﺪﺍ ﺧﻮﺍﻧﺪ ﻧﻪ ﺑﺮ&= #65165;ﻯکسب ﺭﺿﺎﻳﺖ ﺩﻳﮕﺮﺍﻥ . ﺁﻧﮕ= ﺎﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺧﻮﺩﺁﮔﺎﻩﻳﻌ= 5256;ﻰ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﻫﺮ ﺩﻭ ﻳﮑﻰ ﻣﻴﺸﻮﻧﺪﻭ ﻳﺎ ﻧﺰﺩﻳﻚ ﺑﻬﻤﺪ&#= 65267;ﮕﺮﭘس ﺍﻧﺴﺎﻥ ﻭﺟﻮﺩ&#= 65263; ﻧﻮﺭﻣﺎﻝ ﻭ ﺳﺎﻟﻢ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪﻭ ﺑﺮﺍﻯ ﺧﻮﻳﺸﺘﻦ ﺭﻭﺣﻰ ﺧﻮﺩﻭ ﺣﺘﻰ ﻣﻨﺎﺳﺐ ﺗﺮﻗّﻰ ﺭﻭﺣﻰ= 5261; ﻣﻌﺮﺍﺝ ﻳﺎﻓﺘ&#= 65254; ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟ&= #65260;ﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺍﺧﻠﺎﻕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﭘﻴﺪﺍ &= #65251;ﻴﮑﻨﺪ . ﺧﻮﺩﺳﺎﻧﺴﻮﺭ&= #65263; ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭ ﺳﺎﻟﻚ ﺩﺭﺳﺖ = ﺍﺳﺖ ﻭ ﺍﺭﺯﺷﻤﻨﺪ . ﻭ= ;ﺧﻮﺩ ﺳﺎﻧﺴﻮﺭﻯ ﺩﻳﮕﺮﺍﻥﻳﻚ ﺍﻳﻔﺎﻯ ﻧﻘﺶ ﭼﻮﻥ ﺭﻭﻯ ﺻﺤﻨ&= #65258; ﺗﺂﺗﺮ ﻣﻴﺒﺎﺷﺪﮐﻪﭼ= 5262;ﻥ ﺑﻴﺮﻭﻥ ﺍﺯ ﺻﺤﻨﻪ ﺑﺮﻭﻧﺪ ﻫﻤﺎﻥ ﺫﺍﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﺣﺘﻰ ﺗﺸﻨﻪ ﺗﺮ ﻧﺸﺎ&= #65253; ﻣﻴﺪﻫﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﻣﺒﺤث ﺷﻨﺎﺧﺖ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻤﺒﻮﻝ ﺳﺎﺯﻯ ﺫﻫﻨﻰ ﺩﺭ ﺍﻧﺴﺎﻥﺍﺯ ﻃﺮﻳﻖ ﺑﺮﺭﺳﻰ ﻫﺬﻳﺎﻥ ﻭﺭؤﻳﺎﻫﺎﻯ ﺑ= 5268;ﻤﺎﺭ ﺑﺮﺍﻯ ﭘﺰﺷﻚﻭ ﻳﺎﺩﺭ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﭘﻴﺮ ﺍﻟ&= #65260;ﻰ ﺍﻭﺑﺎﻳﺪ ﺩﺭ ﺁﻏﺎﺯ ﻣﻌﺘﻘﺪ ﺑﻮﺩﮐﻪ ﺭؤﻳﺎ ﻳﻚ ﺣﻘﻴﻘﺘﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﻣﺎﺩﻯ ﺪﺍﺭﺩ . ﮐ= ;ﻪ ﺩﺭ ﻭﺍﻗﻌﻴّﺖ &#= 65255;ﻘﺶ ﺑﺎﺯﻯ ﮐﺮﺩﻥ ﺁﻥ ﺑﺴﻴﺎﺭ ﻣﻴﺒﺎﺷﺪ . ولی ﺩﺭ ﺧﻮﺍﺏ ﺁﻧﭽﻪ ﻫﺴﺖﺣﻘﻴﻘﺖ ﺭﻭﺍﻧﻰ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﺍﻟﺒﺘﻪ ﺣﻘﻴﻘﺖ ﺩﺭ ﺭؤﻳﺎ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺳﺮﺍﺳﺮ ﻧﻔﺴﺎﻧﻰ ﺍﺳﺖ .= ﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺭؤﻳﺎﻫﺎﻯ ﻣﺨﻠﻮﻁ ﺧﻮﺏ ﻭﺑﺪﺑﻘﺼﺪ ﺷﻨ&#= 65166;ﺧﺖ ﺩﺭﺟﻪ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺍﻥ ﺍﺳﺖ . ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ ﻫﺴﺖﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ &= #65187;ﻘﻴﻘﺖﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻭﺟﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭلی هنوﺯ ﻣﻄﻠﻖ ﺣﻘﻴﻘﺖﻧﻴﺴﺘ= 5256;ﺪ ﮐﻪﺗﻨﻬﺎ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻫﺴﺖ . ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻧﻴﺰ ﻧﻘﺸﻰ ﻧﺪﺍﺭﻧ&#= 65194; . ﻭ ﺍﮔﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺎﺯ ﻧﻘﺶ ﻣﺼﻨﻮﻋﻰ ﻧﺸﺎﻥ ﺑﺪﻫﺪﺑ&#= 65166;ﺯ ﺗﺤﺖ ﮐﻨﺘﺮﻝ ﺻﺎﺣﺐ ﺧﻮﺩﻭ ﺗﺤﺖ ﻣﺮﺍﻗﺒﻪ &= #65193;ﺍﺋﻢ ﻫﺴﺖ . ﭘس ﺍﻓﮑﺎﺭ ﺍﻭ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺩﺍﻧﺴﺖ . ﺯﻳﺮﺍ ﺧﻮﺩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻣﺎﻥ . ﻭ ﻟﺬﺍ ﺩﺭ ﺑﺎﺭﻩ ﺣﻘﻴﻘﺖ ﺭؤﻳﺎﻫﺎ ﺑﭙﺰﺷﮑﺎﻥ ﺗﻮﺻﻴﻪ ﺷﺪﻩ ﮐﻪ ﻣﺒﺎﺩﺍ ﭘﻴﺶ ﺩﺍﻭﺭﻯ ﮐﻨﻨﺪ . ﻭ ﺗﺼﻮﺭﺍﺗﻰ ﺍﺯ &= #65239;ﺒﻞ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳ&#= 65256;ﺪﻭ ﻓﺮﺿﻴّﺎﺗﻰ ﺑﻨﻤﺎﻳﻨﺪ ﻣﮕ&#= 65198; ﭘس ﺍﺯ ﺷﻨﻴﺪﻥ ﺭؤﻳﺎﻫﺎﻯ ﺑﻴﻤﺎﺭ ﻭ ﮐﻠﺎﻡ ﺍﻭ ، ﺍﮔ&= #65198; ﺑﺨﻮﺍﻫﻨﺪ ﺗﺼﻮﺭﺍﺕ ﻭ ﻓﺮﺿﻴّﺎﺕ ﻭ ﺳﻴﺴﺘﻤﻬﺎﻯ ﻋﻠﺎﺟﻰ ﺭﺍ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭ ﺗﺼﻤﻴﻢ ﺑﮕﻴﺮ&#= 65255;ﺪ . ﻭ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺴﺒﺖ ﺑﺴﺎﻟﮑﺎﻥﺑﺎ= 5199; ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﺯﻳﺎﺩ مؤثّر ᥷= 3;ﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺳﺎﻟﻚ ﻧﻤﻴﺪﺍﻧﺪ . ﺑﻠ= ﮑﻪ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧ&#= 65194; . ﻭ ﻟﺬﺍ ﮐﻤﺘﺮ ﺍﺯ ﻗﺒﻞ ﻗﻀﺎﻭﺗﻰ ﺩﺭ ﺑﺎﺭﻩ ﺳﺎﻟﻚ ﺍ&= #65199; ﻇﺎﻫﺮ ﺍﻭﻭ ﻳﺎ ﺍﺯ ﺑﺮﺧﻰ ﺧﻄﺎﻫﺎﻯ ﺍﻭ ﮐﻪ ﺯﻳﺎﺩ ﺍﺳﺖ&= #65235;ﺮﺿﻴّﻪﺍﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻗﺎﺋﻞ ﻣﻴﺸﻮﺩ .= ﺑﻠﮑﻪ ﻣﻨﺘﻈﺮ ﻣﻴﻤﺎﻧﺪﮐﻪ ﺳﺎﻟﻚ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﮕﻮﻳﺪ . ﺍﮔﺮ ﺳﺎﻟﻚ ﺩﺭ ﻣﺮﺣﻠﻪ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﺑﻮﺩﮐ&#= 65258; ﺻﻔﺎﺕ ﺧﻮﺏ ﻭ ﺑﺪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﭘس ﺗﻨﻬﺎ &= #65211;ﻔﺎﺕ ﻣﻨﻔﻰ ﺭﺍ ﻣﻴﮕ&= #65262;ﻳﺪ . ﻭ ﺑﺮﺍﻯ ﺻﻔﺎﺕ ﺧﻮﺏ ﺭﻭﺍﻥ ﺳﺎ&= #65247;ﻚ ﺯﻳﺎﺩ ﻫﻢ ﻣﺒﺎﻟﻐﻪ ﻧﻤﻰ ﮐﻨﺪ . ﮐﻪ ﺑﺎﻋث ﻏﺮﻭﺭ ﺳﺎﻟﻚ ﮔﺮﺩﺩ . ولی ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﺒﺎﻟﻐﻪ ﺩﺭ ﺁثاﺭ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺑﮑﻨﺪ . ﮔ= ;ﻮﺋﻰ ﺟﻬﻨّﻢ ﺧﻮﺩﺭﺍ ﺩﺍﻍ ﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻧﺸﺎﻥﻤﻴﺪﻫﺪ &#= 65175;ﺎ ﺳﺎﻟﻚ ﺑﺎ ﺗﺮس ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺧﻮﺩﻭ &= #1593;َدَم ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺮ ﺍﺯ ﺍﻭﺑﺎ ﺟﺪﻳﺖ ﻣﻮﺿﻮﻉ ﺭﺍ ﮔﻮﺵ ﻣﻴﺪﻫﺪ ﻭﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫﻤﻪ ﭘﺰﺷﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍﻫﺮ ﺧﻮﺍﺏ ﻭ ﺭؤﻳﺎﺋﻰ ﺭﺍ ﺟﻠﻮﻩﺍﻯ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5261; ﺣﺘﻰ ﺯﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺧﺪﺍﻭﻧﺪ ﻭ ﺗﺬﮐّﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪ . ﺣﺘ= ﻰ ﺍﮔﺮ ﮐﺎﺑﻮس ﺑﺎﺷﺪﮐﻪ ﺁﻳﻨﺪﻩ ﺑﺪﺗﺮﻯ ﺍﺯ ﺍﻣ&= #65198;ﻭﺯ ﺭﺍ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺑﻨ= ;ﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ .= ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻭ ﺑﺮﺍﻯﺭؤﻳﺎﻫA= 166;ﻯ ﺷﻬﻮﺩﻯ ﻧﻴﺰﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺳﺎﻟﻚ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺗﺬﮐ&#= 65198; ﻭﻭﻋﺪﻩ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺍﻣﻴﺪ ﺳﺎﻟﻚ ﺑ&= #65198;ﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺯ= ;ﻳﺮﺍ ﺟﺰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﮐﻪ ﻫﺮﮔﺰ ﻣﺮﮒ ﻭﺧﻮﺍﺏ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﺪﺍﺭﺩ&= #65261;ﻫﻤﻴﺸﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻧﮕﺮﺍﻧﻰ ﺁﻳﻨﺪﻩ ﻧﻴﺴﺖ .= ﮐﻪ ﺣﺘﻰ ﺯﻣﺎﻧﻰ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ سوّم ﺩʋ= 97; ﻋﺮﺵ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﺴﺎﻧﻰ ﮐﻪ ﻋﻘﻴﺪﻩ ﺑﺨﻮﺍﺏ ﻭ ﺍﺭﺯﺵ ﺁﻥ ﻧﺪﺍﺭﻧﺪﻣﺎﻧ= 5256;ﺪ ﮐﺴﻰ ﺍﺳﺖ ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺍﻥ ﺷاء ﺍﻟﻠﻪ ﮔﺮﺑﻪ ﺍﺳﺖﻭ ﭼﺸﻤﺎﻥ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻨﺪﺩ . ﻭ ﺑﺮﮐﻮﺭ ﺩﻟﻰ ﺧﻮﺩ ﻧﻴﺰ ﻣﻰ ﺍﻓﺰﺍﻳﺪ . ﭘس ﻫﺮﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺑﺮؤﻳﺎﻫﺎﻯ ﺧﻮﺩ ﺗﻮﺟّﻪ ﮐ&#= 65256;ﺪ . ﻭ ﺗﻤﺮﻳﻦ ﺗﻔﺴﻴﺮ ﺭؤﻳﺎ &#= 65169;ﻨﻤﺎﻳﺪ . ﻭ ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﻭﻗ= 5176;ﻰ ﻣﻴﺴّﺮ ﻫﺮﮐس ﻫﺴﺖﮐﻪ ﻣﻔﺎﻫﻴﻢ ﺑﺎﻃ&#= 65256;ﻰ ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﺍﮊﮔﺎﻥ ﺩﻳﻨ&#= 65264; ﻭ ﻋﺮﻓﺎﻧﻰﻭﺣﺘ= 5264; ﻋﻠﻤﻰ ﻭﻓﻠﺴﻔﻰ ﺭﺍ ﺑﺪﺍﻧﺪ . ﮐﻪ ﻣﺎ ﺳﻔﺎﺭﺵ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺍﺯ ﻫﺮ ﺍﻣﺮﻯ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺭ&#= 65165; ﻣﻴﻨﻤﺎﺋﻴﻢ . ﻭ ﻫﻤﺎﻥ ﺑﺮﺩﺍﺷﺖ ﺑﺎﻃ&#= 65256;ﻰ ﻭﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻠی اﺳA= 174; . ﻟﺬﺍ ﺑﺴﻮﺩ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﺮﺗﺮ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺍ&#= 65263; ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻓﺮʋ= 65;ﻣﻮﺷﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮔ= ;ﻮﺋﻰ ﻋﻘﺪﻩ ﻫﺎ ﺑﺮﺳﺮ ﻳﺎﺩﺁﻭﺭﻯ ﺑﺎ ﻫﻢ ﻣﺒﺎﺭﺯﻩ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺍﮔﺮ ﺗﻮﺍﻓﻖ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﻳﻚ ﺍﻧﺴ&= #65166;ﻥ ﺩﺳﺖ ﺩﺍﺩ ﺁﻧﮕﺎﻩ ﺑﺪﺗﺮﻳﻦ ﻭ ﭘﺮ ﺿﺮﺭﺗﺮﻳﻦ ﮐﺎﺭﻫﺎ ﻭ ﮔﻔﺘﺎﺭﻫﺎ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ .= ولی ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻋ&= #65240;ﺪﻩﻫﺎﻯ ﺧﻮﺩﺭﺍ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻴﮑﻨﺪ ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻧﻔس ﺧﻮﺩ ﺭﺍ ﺗﻀﻌﻴﻒ ﻭﺣﺘﻰ ﻣﻰ ﮐﺸﺪ . ﻭ ﻧﻴ᥸= 0; ﺑﻌﻨﻮﺍﻥ ﺗﻤﺮﻳﻦ ﺩﺍﺋم اﻟﻬﻰ ﺧﻮﺩ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺭﺍ ﺭﻫﺎ ﻧﻤﻴﮑﻨﺪ . ﻭ ﻫﻴﭻ ﻋﮑس ﺍﻟﻌﻤﻞ ﺯﺷﺘﻰ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪﻭ ﺧﻮﺩ ﺳﺎﻧﺴﻮﺭ&#= 65263; ﺩﺍﺭﺩ ﻭﻟﻮ ﻣﺼﻨﺘﻮﻋﻰ ﺑﺎﺷﺪ . ﺗﺎ ﺑﺘﺪﺭﻳﺞ ﻋﺎﺩﻯ ﻭ ﻋﺎﺩﺕ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242;ﻭ ﻣﻠﮑﻪ ﺟﺴﻤﻰ ﻭ ﺯﺑﺎﻧﻰ ﺩﺭ ﺑﻴﺎﻳﺪ . ﻭﻗﺘﻰ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰﺍﺯ ﻳﻚ ﺻﻔﺖ ﻧﻴﮑﻮ ﺻﻮﺭﺕ ﮔﺮﻓﺖ . ﮐ= ;ﻪﻋﻤﻠﺎ ﺍﻧﺴﺎﻥ ﻭﺳﻴﻠﻪﺍﻯ ﺩﺭ &= #65193;ﺳﺖ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭘس ﻭﺟﻮﺩ ﭼﻨﻴﻦ ﺍﻧﺴﺎﻧﻰ ﮐﺎﻣ&#= 65246; ﺭﺍ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ</s= pan></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻗ&#= 65166;ﺑﻞ ﭘﺮﺳﺘﺶ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﻫﺴﺖ . ﻭ ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﻏﺮﻭﺭ ﻭ ﺗﻌﺼّﺐ ﺍﻧﺴﺎ= 5253; ﺑﮕﻔﺘﻪ ﻧﻴﭽﻪﮐﺎﺭ ﺣﺎﻓﻈﻪ ﻭﻧﺎﺧ&#= 65262;ﺩﺁﮔﺎﻩ ﺭﺍﺩﺭ ﻧﻘﺶ ﺩﺭﺳﺖ ﺧﻮﺩ ﺑﺎ&= #65219;ﻞ ﻣﻴﮑﻨﺪ . ﮔﻮﺋﻰ= ﺍﻧﺴﺎﻥ ﻋﺼﺒﻰ ﻭﻣﺘﻌﺼّﺐﺗﻤA= 166;ﻡ ﺁﻣﻮﺧﺘﻪﻫﺎﻯ &#= 65239;ﺒﻠﻰ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﺪ . ﻭ ﺗﻨﻬﺎ ﺑﻬﻤﺎﻥ ﻳﻚ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 4400;ﻪ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭ ﻓﻌّﺎﻝ ﺗﺮ ﺍﺳﺖ . ﻭ ﭼﺴﺒﻴﺪﻩ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺭﻭﺍﻧﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ .= ﺩﺭﺳﺖ ﺑﻌﮑس ﮐﺎﺭ ﺳﺎﻟﻚ ﮐﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭ&#= 65165; ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﭼﻪ ﺭﺳﺪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰﺑﺤﺪّ ﮐ= 5236;ﺎﻳﺖ ﺿﻌﻴﻒﻭ ﺑﻰ ﻗﺪﺭﺕﺩﺭ ﺗﺤﮑّﻢ ﺑﺮﺫﻫﻦ ﺧﻮﺩﺁ&#= 64404;ﺎﻩ ﺟﺴﻢ ﻣﻴﻨﻤﺎﻳﺪ . ﺁﻧ= ﮕﺎﻩ ﺣﺎﻓﻈﻪ ﺩﺭ ﺍﺷﺪّ ﻧﻴﺮﻭﻯ ﺧﻮﺩﺍﺯ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭ ﻗﺒﻠﻰﻭ ﺣﺘﻰ ﺍﺯ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻣﻰ ﺍﻭ ﺧ&= #65262;ﺍﻫﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺿﻤﻦ ﺁﮔﺎهی بیش ﺘ᥷= 8; ﻳﺎﻓﺘﻦﺁﺭﺍﻣ= 5206; ﺧﻴﺎﻝ ﻭﺭﻭﺍﻥ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﻌﺎﻟﻰ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺳﻠﻮﮐﻰﺩﺭ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳ&= #1617;ﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺑﻨﻤﺎﻳﺪﮐﻤﺘ= 5198; ﺧﺴﺘﻪ ﻣﻴﺸﻮﺩ .= ﻭﺯﻭﺩﺗﺮﺑﺮﺍ&#= 65187;ﺘﻰ ﭘس ﺍﺯ ﺧﺴﺘﮕﻰ ﻣﻴﺮﺳﺪ . ﻭﻫﻤﻴ= ﻦ ﺑﺎﻋث ﻃﻮﻝ ﻋﻤﺮ ﻭ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﺯﻧﺪﮔﻰ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻴﺸﻪ ﺩﺭ ﺣﺎﻝ ﻏﻠﻴﺎﻥ ﺑ&= #65194;ﻭﻥ ﻓﺎﻳﺪﻩ ﻭﺑﺪﻭﻥ ﺩﻟﻴﻞ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﺑﻬﺘﺮ ﻗﻀﺎﻭﺕ ﻧﺪﺍﺭﻧﺪولی ʋ= 91;ﺴﺘﮕﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ . ﻭ ﺣﺘﻰ ﺁﺭﺍﻣﺶ ﭘس ﺍﺯ ﺧﺴﺘﮕﻰ ﻧﻴﺰ ﺩﻳﺮﺗﺮ ﺑﺪﺳﺖ &= #65251;ﻴﺂﻭﺭﻧﺪ . ﻭﻋﻤﻠﺎ ﺑﻘﻮﻝ ﺑﻴﻮﻟﻮﮊﻳﺴﺘ= 5260;ﺎ ﺩﺭﻏﻀﺐ ﻭ ﺗﻌﺼ&= #1617;ﺐ ﻭ ﻫﻴﺠﺎﻧﺎﺕ ﺍ&= #65255;ﺴﺎﻥ ﺗﺮﺷّﺤﺎﺕ ﻭﻳﮋﻩﺍﻯ ﺩﺭ ﺧﻮﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﮐﻪﺩﺭ ﺣﮑﻢ ﺳﻤّﻰ ﺑﺮﺍﻯ ﺑﺪﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻗﻄﻌﺎ ﺳﻤّﻰ ﺑ&#= 65198;ﺍﻯ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭘ= ;س ﻋﻤﺮ ﺭﺍ ﮐﻮﺗﺎﻩ ﻭ ﺩﺭﺩﻣﻨﺪ ﻣﻴﻨﻤﺎﻳﺪ . ﮔﻮ= ﺋﻰ ﺳﺎﻟﻬﺎﻯ ﻋﻤﺮ ﺑﺴﺮﻋﺖ ﻃﻰ ﻣﻴﺸﻮﻧﺪ ولیʋ= 65;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺣﺪّ ﺃﻗﻞ ﻭﻗﺖ ﺁﻧﮕ&= #65166;ﻩ ﺍﻋﻤﺎﻝ ﻭ ﺧﻮﺩﺳﺎﺯﻯ ﻫﺎﻯ ﻣﻬﻤّﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65256;ﺪ . ﺟﺎﻟﺐ ﺍﺳﺖ ﮐﻪ ﺍﮐثرﺍ ﺍﺑﺪﺍﻋﺎﺕ ﻭ ﺍﺑﺘﮑﺎﺭﺍﺕ ﻧﺴﺒﻰ ﻫﻨﺮﻣﻨ&#= 65194;ﺍﻥ ﻭﻧﻮﻳﺴﻨﺪﮔﺎ= 5253;ﻭﺣﺘﻰ ﺩﺭ ﺗﻔﮑّﺮ ﻣﻌ&#= 65252;ﻮﻟﻰ ﺍﻧﺴﺎﻥ ﻭﻗﺘﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﮐﻪ ﺷﺨﺺ ﺍﺯ ﻃﺮﺣﻬﺎﻯ ﺍﺯ ﭘﻴﺶ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺧ&= #65166;ﺭﺝ ﮔﺮﺩﺩ . ﻭﻧﺎﺧﻮ= ﺍﺳﺘﻪ ﺗﺴﻠﻴﻢ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﻣﻴﺸﻮﺩ . ﺁ= ;ﻧﮕﺎﻩ ﻋﻘﺪﻩﻫﺎﺑﺮﺍ= 5263; ﺁﻳﻨﺪﻩ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻘﺶ ﻣثبت ﻧﺪA= 165;ﺭﻧﺪ ﮐﻪ ﻧﻘﺶ ﻣﻨﻔﻰ = ﺩﺍﺭﻧﺪ . ولی ﺩﺭ ﻋﻮﺽﺑﺮﺍﻯ ﺗﻮﺟّﻪ ﺑﺪﻧﻴﺎ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﮊﺳﺘﻬ&= #65166;ﻯ ﻣﺼﻨﻮﻋﻰ ﻫﺮﮔﻮﻧﻪ ﺍﺑﺪﺍﻋﺎﺕ ﻫﻨﺮﻯ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪﮐﻪ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺟﻠﺐ ﮐﻨﻨﺪ = . ﻳﺎ ﺑﺴﻮﺩ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺳﻨﺪﻭ ﻳﺎ ﻣﻮﻗﻌﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺑﺮﺗﺮﻯ ﻫﺎﻯ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻥ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭ ﻟﺬﺍ ﻋﺎﻣﻞ ﻣﻨﻔﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . و= لی ﺍﺑﺪﺍﻉ ﻓﮑﺮﻯ ﻭﺷﻌﺮﻯ ﻭﻳﺎ ﺣﮑﻤﺖ ﺗﺎﺯﻩﺍ&#= 65263; ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﮐﻪ ﻇﺎﻫﺮﺍ ﺩﺭ ﺗﺴﻠﻴﻢ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﻫﺴﺘﻨﺪﻭ ﻋﻤﻠﺎ ﺩﺭ ﺗﺴﻠﻴﻢ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﺯﻳ= ﺮﺍ ﺍﺯﺳﺮﭼﺸﻤﻪﻫ= 5166;ﻯ ﺗﺎﺯﻩﺍﻯ ﺣﮑﻤﺖ ﻋﻘﻠﻰﻳﺎ ﻃﺮﺡ ﻭ ﻓﮑﺮ ﻭ ﺍﻳﺪﻩ ﺍﺑﺘﮑﺎﺭﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ . ﭼﻮﻥ= ﻗﺼﺪ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﻭ ﺟﻠﺐ ﺭﺿﺎﻳﺖ ﻭ = ستایش ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻣﮕﺮ ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭ&#= 65255;ﺪ . ﺍﮔﺮ ﺍﺑﺪﺍﻋﺎﺕ ﺧﻮﺩﺭﺍ ﻫﺮﭼﻪ &= #65169;ﻴﺸﺘﺮ ﺩﺭ ﺗﻨﺰﻳﻞ ﺍﻳﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺭﺍﻩ ﻭ ﻫﺪﻑﺍﻟﻬﻰ ﭘﻴ&#= 65206; ﺑﺒﺮﻧﺪ ﻫﺮﭼﻪ ﺍﻳﻦ ﺣﺴﻦ ﻧﻴّﺖ ﺑﺎﺷﺪﺑﻴﺸﺘﺮ ﺗﮑﺎﻣﻞ ﻭﻳﺎ ﺩﺭ ﺗﮑﺎﻣﻞ ﺧﻮ&= #65193;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 1572;ثّر ﺗﺮ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻣﺴﺘﻌﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﻟﻮ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ&#= 65263; ﺑﺎﺷﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻣﺎﻫﻴّ&= #65174; ﻭ ﻣﺤﺘﻮﺍﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5207;ﺎﻣﻞ ﺗﻤﺎﻡ ﺍﻣﻴﺎﻝ &= #65261;ﻫﻮﺳﻬﺎ ﻭ ﻣﻘﺎﺻﺪ ﻭﺁﺭﺯﻭﻫﺎ ﻭ ﺁﻧﭽﻪ ﺍﺯ ﺁﻣﻮﺧﺘﻨﻴﻬﺎ ﺩﺭ ﺩﻝ ﺷﺨﺺ ﺑﺎ= ﺷﺪ . ﭼﻪ ﺭﺳﺪ ﺑﺎﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺩﺭﻭﻧﻰ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷ&#= 65260;ﻮﺩﻯﻭ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺍﻓﮑﺎﺭ ﻣﻌﻘﻮﻝ ﺍﻟﻬﻰ .= ﻭ ﻳﺎ ﺣﺘﻰ ﺍﻓﮑﺎﺭ ﻧﺎﻣﻌﻘﻮﻝ ﺩﻳﮕﺮﺍﻥﺑﺮﺍ= 5263; ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺍﻧﺪﻭﺧﺘ&#= 65258; ﮐﺮﺩﻩﺍﻧﺪﺁﻧ= 4405;ﺎﻩ ﺩﺭ ﺗﺒﺪﻳﻞ ﺍﺳﺘﻨﺒﺎﻃﺎﺕ ﻭ ﺍﺳﺘﺒﻄﺎﻥ ﻫ&= #65166;ﻯ ﺑﺎﻃﻨﻰ ﻳﺎﻓﺘﻦﻭ ﻗﻴﺎﺳﺎﺕ ﻭ ﺍﺳﺘﻘﺮاءها ᥾= 1; ﺍﺻﻮﻝ ﻣﻨﻄﻘﻰ ﭼﻮﻥ ﺻﻐﺮﺍ ﻭﮐﺒﺮﺍﮐﻪ ﺳﻠﺴﻠﻪﺍﻯ ﺍﺯ &= #65165;ﺻﻮﻝ ﻋﻘﻞ ﻭﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ . ﻭﺧﻠﺎ= ﺻﻪ ﻫﺮﮔﻮﻧﻪ ﺍﺣﺴﺎﺳﻬﺎﻯ ﺟﺰﺋﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﻮﻗّﺖ ﻳﺎ ﺩﺍﺋﻢ ﺩﺭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ ﺯﻳﺮﺍ ﺧﻮﺩ ﺁﮔﺎﻩ ﺫﻫﻦﻳﻌﻨﻰ ﺩﺭ ﺣﺎﻝ ﺗﻮﺟّﻪ ﻭ ﺣﻀﻮﺭ ﺩﺍﺋﻢ ﻧ&= #65252;ﻰ ﺗﻮﺍﻧﺪ ﻗﺮﺍﺭ ﺑﮕﻴﺮﻧﺪ . ﭘس ﺩ= ﺭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺟﻤﻊ ﻣﻴﺸﻮﻧﺪ .= ﮐﻪ ﺳﺎﻟﻚ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﻣﻴﮑﻨﺪ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺰﻳﺪ ﺑﺮ ﻫﺮ ﻋﻠّﺖ ﻭ ﻋﻴﺒﻰ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻣﻴﻨﻤﺎﻳﻨ&#= 65194; . ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﻴﺎﺩ ﻣ&= #65268;ﺂﻭﺭﻧﺪﻭﺩﺭ ﺗﻨﺰﻳﻞ ﻭ ﺧﻄﺎﺏ ﺑﺪﻳﮕﺮ&#= 65165;ﻥ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﻭ ﺃﻧﺪﻙ ﺃﻧﺪﻙ ﺳ&= #65220;ﺢ ﺗﻨﺰﻳﻞ ﺧﻮﺩﺭ&#= 65165; ﮐﻤﺘﺮﻭ ﺗﺼﻌﻴﺪ ﻋﻘﻠﻰ ﺭﺍ ﺷﺮﻭﻉ ﻣﻴﮑ&= #65256;ﺪ . ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﭘﺬﻳﺮﺍﻯ ﺗﻨﺰﻳﻞ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺁﻣﺎﺩﮔ= 5264;(ﺗﺼﻌﻴﺪ ﻋﻘﻠﻰ) ﭘﻴﺪﺍﻣﻴﮑﻨﺪ . = ﮐﻪ ﺑﻴﺸﺘﺮ ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﺷﺎﻳﺪ ﺑﺪﺭﻙ ﺍ&= #65259;ﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﺍﻫﻤﻴّﺖ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ پ&#= 1587; ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺟﻬﺎﻥ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﻳﺎ ﺑﻬﺸﺘﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ .= ﻭ ﻳﺎ ﺟﻬﻨّﻤﻰ ﺩﺭ ﺟﻬﺎﻥﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮ&#= 65227;ﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺪﺗﺮ ﺑﺎﺯﮔﺸﺖﻗﻬﻘ= 5198;ﺍﺋﻰ ﻧﻤﺎﻳﻨﺪ . ﮐﻪ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #65191;ﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑ&#= 65198;ﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 65197;ﺍ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﺍﺟﺐ ﺗ&= #65166; ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ربّ ﻗﺎﺋA= 250; ﺭﻭﺡ القُدُس ﺑﺮﺳﺎﻧﻨﺪ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍ= ﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺍ&= #65203;ﺮاء ﻭ ﻣﻌﺮﺍﺝ ﻣﻴﺮﻭﻧﺪ ﻭﺍﺭ&#= 65183;ﻤﻨﺪﻯ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﻨﺪ . ﻭ ﺧﻮﺩ ﻧﻴﺰ ﺍﺳﺮﺍﺋﻴﻞ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65267;ﻦ ﻫﻤﺎﻧﻴﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﻭ ﺍﻳﻞ ﻭﺍﻳﻠﻴﺎ ﻭﺍﻟ&#= 65258; ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻭ ﻳﻬﻮﺩﻯ ﮐﻪ ﺩﺭ ﺃﺻﻞ ﻃﺮﻳﻘﺘﻰ ﺯﺭﺩﺷﺘﻰ ﻫﺴﺘﻨﺪﺑﺎﻳﻞ ﻭ ﺍﻳﻠﻴﺎ إسر= 75;ء ﻣﻴﮑﻨﻨﺪﻭ ﺑﻨﻮﺭﻣﺮﺗﻀﻮ= 5263; ﺩﺭ ﺗﺴﻤﻴﻪ مح= 605;ّدﻯ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﻣﻘﺎﻡ علیّ ﻭ ﻣﺮﺗﻀای الهی ﻣﻴﺮﺳﻨﺪ . ﻭﺑﺎ= ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺍﺯ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﻈﺮ ﻋﻠ= ﻤﻰ ﻭ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﻋﻠّﺖ ﻭﻣﻌﻠﻮﻝ ﺩﺭ ﻫﺮ ﺃﻣﺮﻯﭼﻮﻥ ﻓﺮﺍﻣﻮﺷﻰ ﻭ ﺣﻔﻆ ﺣﺎﻓﻈﻪﮐﻪ ﺩﻟﻴﻞ ﺁﺷﻔﺘﮕ&#= 65264; ﺯﻳﺎﺩ ﺭﻭﺍﻥ ﻣ&= #65268;ﺒﺎﺷﺪﺁﻣﺪﻩ ﮐﻪ ﻋﻮﺍﻣﻞ ﺯﻳ&= #65166;ﺩﻯ ﻫﺴﺘﻨﺪ . ﻣﺎﻧﻨ= ﺪ ﻧﺒﻮﺩﻥ ﺃﻧﮕﻴ&#= 65200;ﻩ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭﻭ ﻳﺎ ﻧ&= #65170;ﻮﺩﻥ ﺍﻧﮕﻴﺰﻩ ﻧﻔﻊ ﻭﺿﺮﺭﻭ ﺣﺴّﺎﺳﻴّﺘﻬʋ= 66;ﻯ ﻣﺎﺩﻯ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﺳﺖ . ﻭ ﻧﻴﺰ ﺩﺭﺟﻪ ﻓﻬﻢ ﺍﻭﻟﻴّﻪ ﻳﻚ ﻣﻄﻠﺐ ﺍﮔﺮ ﺿﻌﻴﻒ ﺑﻮﺩﻩ ﺑ&= #65166;ﺷﺪ ﭘس ﺁﻥ ﺧﺎﻃﺮﻩ ﺩﺭ ﻨﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺴﻴﺎﺭ ﺳﺴﺖ ﺍﺳﺖﻭ ﻗﺪﺭﺕ ﺑ&= #65198;ﻭﺯ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﺑﺬﻫﻦ ﺭﺍ ﻧﺪﺍﺭﺩ ﮐﻪ ﻭﻗ&= #65176;ﻰ ﺩﺭ ﮐﺴﺐ ﻣﻨﺎﻓ&= #65226; ﻳﺎ ﺩﻓﻊ ﺿﺮﺭ ﻭﺧﻄﺮ ﺩﺭ ﻣﻴﺎﻥ ﺑﺎﺷﺪ ﺑﻴﺎﺩ ﻣﻴﺂﻳﻨ&#= 65194; ﺍﻣﺎ ﺍﮔﺮ ﺧﺎﻃﺮﻩﺍﻯ ﻣﻄﺎﺑﻖ ﻭﻣﻮﺍﻓﻖ ﺍﺻﻮ&#= 65245; ﮐﻠّﻯ ﻮﺃﻧﮕﻴﺰﻩﻫﺎ= 5263; ﺷﺨﺼﻰ ﻧﺒﺎﺷﺪﺑﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﻰ ﺍﻋﺘ= ﻨﺎﺋﻰ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﺩ . ﭘس ﺑﻘﺎﻯ ﺁﻥ ﺨﺎﻃﺮﻩﮐﻪ ﻟﺎ ﺟﺮﻡ ﺑﺬﻫﻦ ﺷﺨﺺ ﺭﺳﻴﺪﻩﺑ&#= 65204;ﻴﺎﺭ ﺿﻌﻴﻒ ﺧﻮﺍﻫﺪ &= #65169;ﻮﺩ ﻭ ﺩﻭﺍﻣﻰ ﻧﺪﺍﺭﺩ . ﻭ ﻗﺒﻞ ﺍﺯ ﺣﺬﻑ ﺁﻥ ﻧﻴﺰ ﺿﻌﻴﻒﺑﻮﺩﻩ ﺍﺳﺖ ﮐﻪﺗﺤﺖ ﻋﻨﻮﺍﻥ ﻓﺮﺍﻣﻮﺵ ﺩﺭﻣﻴﺂﻳﺪ . ﺍﻣ= ﺎ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺍﻟﮕﻮﻫﺎﻯ ﻗﻮﻯ ﺗﺮﻯ ﺍﺯ ﺍﻧﮕﻴﺰﻩ ﺗﻮﺟﻪ ﺑﻴﻚ ﺭﺧﺪﺍﺩﻭ ﻫﺮ ﺣﺎﺩثه اﻯ ﺩﺍA= 207;ﺘﻪ ﺑﺎﺷﺪ ﺍﻳﻦ ﺧﺎﻃﺮﻩ ﺗﺤﺖ ﺍ&= #65247;ﺸﻌﺎﻉ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﻭ ﻗﺪﺭﺕ ﻇﻬﻮﺭ ﻭ ﺑﻴﺎﺩ ﺁﻣﺪﻥ ﻧﺪﺍﺭﺩ . ﻭ ﮔﺎﻫﻰ ﺍﻧﺴﺎﻥ ﺑﻄﻮﺭ ﺍﺗّﻔﺎﻗﻰ ﻭ ﻋﺮﺿﻰ ﻭ ﺑﺪﻭﻥ = ﻗﺼﺪ ﺑﺤﺎﺩثه ﺍﻯ ﺑﺮﺧﻮﺭﺩ ﮐﻨﺪﺩﺭ ﺣﮑﻢ ﻧ&= #65170;ﻮﺩﻥ ﺍﻧﮕﻴﺰﻩ ﺍﻳﻦ &= #65191;ﺎﻃﺮﻩ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺿﻌﻴﻒﻣﻴﻤﺎﻧ= 5194; . ﻭ ﮐﻤﻰ ﺑﻴﺎﺩ ᥽= 1;ﻴﺂﻳﺪ . ﮔﺎﻫﻰ ﻧﻴﺰ ﺍﺯ ﺗﺮس ﻓﺮﺍﻣﻮﺷﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺷﺨﺺ ﻧﮕﺮﺍﻥ ﺍﺳﺖﮐﻪ ﻣﺒﺎﺩﺍ ﺁﻧﺮﺍ ﻓﺮﺍﻣﻮﺵ ﮐﻨﺪ .= ﺁﻧﮕﺎﻩ ﺑﺎﻋث ﭘﺮﻳﺸﺎ= 5255;ﻰ ﺭﻭﺍﻥ ﻭ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺍ= ;ﻣﺎ ﺳﺎﻟﻚ ﻭ ﻫﺮﮐﺴﻰ ﮐﻪ ﺑﺪﺭﺟﻪﺍﻯ ﺍﺯ ﺗﻤﺮﮐﺰ ﺭﻭﻯ س&#= 1608;ژﻩﺍﻯ ﺩﺍﺭﺩ ﻫﺮﮔﺰ ﺑﺮﺧﻮﺭﺩ ﻫﺎﻯ ﺣﺴّﻰ ﻭﻓﮑﺮﺟﺎﻟﺒﻰ= 4400;ﻪﻣﺨﺎﻟﻒ ﻃﺮﺡ ﺗﻤﺮﮐﺰ ﺷﺨﺺ ﺑﺎﺷﺪ ﺑﺎﺯ ﺿﻌﻴﻒ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5261;ﺑﻴﺎﺩ ﻧﻤﻰ ﺁﻳﺪ . ﺍﮔﺮ= ; ﺿﻌﻒ ﺑﺮﺍﻯ ﻳﺎﺩﺁﻭﺭﻯ ﻣﻴﮕﻮﺋﻴﻢﺑﻌ= 5256;ﻮﺍﻥ ﺿﻌﻒ ﺁﻥ ﻧﻴﺴﺖ = . ﮐﻪ ﻣﺎ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﮐﺎﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﺧﺒﺮ ﻧﺪﺍﺭﻳﻢ . ولی ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﻭ ﻳﺎ ﺩﺭﺟﻪ ﻗﻬﻘﺮﺍﺭﻭﻯ ﻏ&#= 65268;ﺮ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﺧﺎﻃﺮﺍﺕ ﺭﺍ ﺿﻌﻴﻒ ﻏﻴﺮ = ﻗﺎﺑﻞ ﻳﺎﺩﺁﻭﺭﻯﻭ ﻳﺎ ﻗﻮﻯ ﻗﺎﺑﻞ = ﻳﺎﺩﺁﻭﺭﻯ ﻓﻮﺭﻯ ﻣﻴﻨﻤﺎﻳﺪ . ﻓﺮ= ﺍﻣﻮﺷﻰ ﻫﺎ ﺧﺎﻃﺮﺍﺕ ﺭﺍ ﺿﻌﻴﻒ ﺗﺮ ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﻳﺎﺩﺁﻭﺭﻯ ﻭ ﻳﺎ ﻗﻮﻯ ﺗﺮ ﻗﺎﺑﻞ ﻳﺎﺩﺁﻭ&#= 65197;ﻯ ﻓﻮﺭﻯ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ . ﻓﺮﺍﻣﻮﺷﻰ ﻫﺎ= ﺍﺯﻧﻌﻤﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﺯﻳﺮﺍ ﺃﻧﺒﻮﻩ ﺍﻃﻠﺎ&#= 65227;ﺎﺕ ﺭﺳﻴﺪﻩﻧﻴﺎﺯ &#= 65169;ﻈﺮﻓﻴّﺖ ﻣﮑﺎﻧﻰ ﻭ ﻳﺎ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻧﻰﻭ ﺑﺮﺣ&#= 65204;ﺐ ﻇﺮﻓﻴّﺘﻬﺎﻯ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻭ ﻳﺎ ﺑﺮﺣﺴﺐ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﮐ&= #65258; ﮐﻴﻔﻴّﺖ ﻋﻮﺍﻟﻢ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻴﺮﺍ ﺩﺍﺭﻧﺪ . ﻭﻣﻬﻤ= ﺘﺮ ﺍﻳﻨﮑﻪ ﺣﻮﺍﺩث ﻧﺎﮔﻮ= 5165;ﺭ ﺁﺯﺍﺭ ﺩﻫﻨﺪﻩ ﺍﻧﺴﺎﻥ ﻭ ﺍﻓﺴﺮﺩﮔﻰ ﺭﻭﺍﻧﻰ ﺍﻭ ﺑﺎ&= #65267;ﺪ ﻓﺮﺍﻣﻮﺵ ﺷﻮﻧﺪ ﺗﺎ ﺑﺎ ﺭﻭﺣﻴﻪ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﺳ= ;ﺎﻟﮑﺎﻥ ﺑﻌﻤﺪ ﺗﻤﺎﻡ ﺧﺎﻃﺮﺍﺕ ﻭ ﻣﺤﺘﻮﻳﺎﺕ ﮐﻤّﻰ ﻭ ﮐﻴﻔﻰ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎ&#= 65257;ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ خویž= 8; ﺭﺍ ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪ ﺗﺰﮐﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65268;ﮑﻨﻨﺪ . ﭼﻮﻥ ﺗﺨﻠﻴﻪ ﺷﺮﻁ ﺍﻭﻝ ﻧﺠﺎﺕ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺯ ﻫﺮ ﻗﻬﻘﺮﺍﺋﻰ ﭘس &#= 65165;ﺯ ﻣﺮﮒ ﺍﺳﺖ . ﻭ ﭼﻮﻥ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺳﺖ &= #65193;ﺍﺩﻭﻳﺎ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ &= #65247;ﺪﻧّﻰ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺳﺎﻟﻚ ﺁﻧﮕﺎﻩ ﺍﻣﮑﺎﻥ ﺗﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺷ= ;ﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺿﺮﻭﺭﻯ ﺍﺳﺖﮐﻪ ﺭﻭﺡ ﺍ&= #65255;ﺴﺎﻥ ﺭﺍ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌ&= #65194; ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺍﻟّﺎ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻨ&#= 65184;ﮕﺎﻧﻪ ﻣﻘﺪﻣﺎﺗﻰﮐﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﻭﻟﺎﻳ&= #65174; ﺳﻠﻮﮐﻰ محمّد ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﻧﺪ ﺗﻨﻬﺎ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﭼﻮﻥ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻫﻤّﺖ ﻭ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﺁﻧﮕﺎ&#= 65257; ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻣﻴﺮﺳﻨﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠی ﺮﺍ ﺩﺭﻫ&#= 65198; ﺗﻮﻟﺪ ﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﭼ= ﻮﻥ ﺷﻬﻮﺩ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺧﻮﺩ ﺭﺍ ﺗﺠﺪﻳﺪ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻟﺬﺍ حجّ ﻫﺎﻯ ﻋﻤﺮﻩ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸ&#= 65262;ﻧﺪ . ﺯﻳﺮﺍ ﻫﺮ ﺷﻬﻮﺩﻯ ﻳﻚ ﺗﺠﻠّﻯﺎﻟﻬﻰ ﻭﺩﺭﻳﻚ حجّ ﺳﻠﻮﮐﻰﻭﺩﺭ ﻳﻚ ﻋﻤﺮ ﻭﺯﻧﺪﮔﻰ ﻧﻮع= 740; ﺒﺎﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺍﻟﻬﻰﻭﻳﺎ حق= 17; حجّ ﺗﺎﺯﻩﺍﻯ ﻣﻴﺮﺳﻨﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﮐﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ ﺗﺎ ﻧﻮﺑﺖ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵</span= ><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'>ﻗﺮﻥ ﺩﻳﮕﺮ ﺩʋ= 97; ﺟﻬﺎﻥ ﮐﺸﻒ ﺷﻮ&= #65193; ﻭ ﺑﺠﻬﺎﻥ ﺑﻌثت ﻧﻤﺎﻳﺪ . &= #64400;ﻪ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩ ﻭﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺍﺳﺮاء</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'> ﻭﻣﻌﺮﺍﺝ ﺩﺍﺭﺩ . ﻭ ﻫﺮ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺧﻮﺩﺭﺍﮐﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭﺻﻮﺭ&= #65173; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﻫﺴﺘﻨﺪﺑﻬﻤﺎ= 5253; ﻣﺮﺍﺗﺐ ﻣﻌﺮﺍﺝ ﺧﻮﺩ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ .= ﻭ ﻫﻤﭽﻨﺎﻥ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺑﺎﻟﺎﺗﺮﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺎﻣﺤﺪﻭﺩ ﺑﺎ&#= 65247;ﺎﺗﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ . ﺗﺎ ﻓﺮﺿﺎ ﺭﻭﺣﻰ ﺩ&= #65197; ﺃﺑﺪﻳّﺖ ﻣﻄﻠ= 5238;ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺑﺮﺳﺪ . ﻭ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65166;ﺭ ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #1575;لهی ﻮﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ﺧﻮﺍﻫﺪ ﺑ&= #65262;ﺩ . ﻭ ﻣﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﻣﺮﺣﻠﻪ ﺭﺳ&= #65268;ﺪﻥ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺘﻴﻢ .= ﺍﮔﺮ ﺗﻮﻓﻴﻖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎ&#= 65199;ﻯ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺑ&= #65256;ﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴ&#= 65250; . ﻭ ﺍﻟّﺎ ﺗﮑﺮﺍ= ﺭﻫﺎﻯ ﻣﮑﺮﺭ ﺯﻧﺪﮔﻴﻬﺎﻯ ﻓ&#= 65212;ﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﻘﻴﺮ ﺗﺮ ﺩﺭ ﻧﺴﺦ ﺑﺸﺮﻯ ﭼﻪ ﺭﺳﺪ ﺑﻤﺴﺨﻬﺎ&#= 65263; ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺴﺨﻬﺎﻯ ﮔﻴﺎﻫﻰﺑﺮﺍﻯ &#= 65175;ﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ . ﺗﺎ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻴﻮ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺎ&= #65267;ﺪ ﺭﺳﻴﺪ . ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﻣ&= #65268;ﺒﺎﺷﺪ . ﻳﺎ ﻧﺮﺩﺑﺎﻥ ﺳ= ;ﻠﺴﻠﻪ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264; ﻭ ﻣﻮﻟﮑﻮﻟﻰ ﻭﮊﻧﺘﻴﮑﻰ ﻭ ﺍﻭﺭﮔﺎﻧﻴﻚ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯﺁﻧﮕﺎﻩ ﺑﻬﻤﻴﻦ ﺭﻭﺡ ا&#= 1604;قُدُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ .= ﻭﻫﺮﺑﺎﺭ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺭ&= #65261;ﺣﻰ ﺍﺯ ﻳﻚ ﻧﻮﻋﻰ ﮐﻪ ﻫﺴﺖﺑﺎﻳﺪ &= #65169;ﮑﻤﺎﻝ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ = ﺻﻔﺎﺗﻰ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩﻳﺎ ﻫﻤﺎﻥ &= #65165;ﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻫﺮ ﻧﻮﻉ ﺭﺳﻴﺪ ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺭﻓﺖ . ﻭﺗ= ;ﺎ ﺃﺑﺪ ﺍﻳﻦ ﺟﺮﻳ&= #65166;ﻥ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭﺳﻴّﺎ&#= 65247;ﻪ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﺭﻭﺡ ﮐﻪ ﺃﺻﻞ ﻫﺮ ﻣﻮﺟﻮﺩ ﻭﺍ&= #65255;ﺴﺎﻧﻰ ﺍﺳﺖﺍﺩﺍﻣﻪ ﺧ&#= 65262;ﺍﻫﺪ ﺩﺍﺷﺖ . ﻭﻟﻮ ﺑﻘ= ;ﻴﻤﺖ ﺗﮑﺮﺍﺭﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧ&#= 65260;ﺎ ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﻣ&= #65198;ﮒ ﻭﻣﻴﺮﻫﺎﻯ ﻧﻮﻋﻰ ﺟﻬﺎﻥ . ﺍ= ;ﻟﺒﺘﻪ ﻧﻮﻋﻰ ﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ ﻋﻤﻠﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﻭﻋﻠﻢ ﻓﻴﺰﻳﻮﻟﻮﮊﻯ ﻭ ﺑﻴﻮﻟﻮﮊﻯ ﻣﻴﮕﻮﻳﺪ . ﺑﻠﮑ= ﻪ ﻫﺮ ﻓﺮﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻮ&= #65227;ﻰ ﺍﺳﺖﮐﻪ ﺩﻭﻣﻰ ﻧﺪﺍﺭﺩ . ﻣﺎﻧﻨ= ﺪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻣﻄﻠﻖ ﺧﻮﺩ ﺗﻨ&= #65260;ﺎ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﻣ᥾= 8;ﮕﻮﻳﺪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺼ&= #65262;ﺭﺕ ﺧﻮﺩ ﺁﻓﺮﻳﺪ . ﻳ= ;ﻌﻨﻰ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋ&= #65264; ﻭ ﻧﻪ ﺻﻮﺭﺕ ﺑﺎ= ﺩﻫﺎﻥ ﻭﺑﻴﻨﻰ ﻭ ﭼﺸﻢ ﻭﻏﻴﺮﻩ . ﻭ ﭼﻮﻥ= ; ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﺟّﻬﺎﺕ ﻭ ﻋﻠﺎﻗﻤﻨﺪﻯ ﻫﺎ ﻭﺳﻤﭙﺎﺗﻰ ﻫﺎ ﻭ ﺗﻤﺮﮐﺰﺍﺕ ﺧﻮﺩ ﺑﻴﻚ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻳﺎ ﺑﺮﺧﻰ سوﮊﻩ ﻫﺎ ﺩﺍﺭﺩ . پس ﺑ= ﻘﻴّﻪ ﺣﻮﺍس ﺩﺭﻳﺎﻓﺖ ﺧﺎﺭﺟﻰﺑﺎﻳﺪ ﮐﻨﺎﺭ ﺑﺮﻭﻧﺪ .= ﮐﻪ ﭼﻮﻥ ﺯﻣﺎﻧﻰ ﮐﻨﺎﺭ ﮔﺬﺍﺭﺩﻩ ﺷﺪﻥ ﻃﻮﻟﺎﻧﻰ ﮔﺮﺩ&#= 65193;ﻓﺮﺍﻣﻮﺷﻰ ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻳﺎﺩﺁﻭﺭﻯ ﺁﻥ ﮔﺎﻫﻰ ﻏﻴﺮ ﻣﻤﮑﻦ ﻣﻴﺸﻮﺩ .= ﻣﺎﻧﻨﺪ ﺧﺎﻃﺮﺍﺕ ﺩﻭﺭﻩ ﮐﻮﺩﮐﻰ .= ولی ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻳﻚ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﻤﺮﮐﺰ ﺩﺍﺋﻢ &= #65193;ﺍﺭﺩﻫﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺧ&#= 65166;ﻃﺮﺍﺗی ﺪﻳﮕﺮ ﺭﺍ ﻋﻤﻠ&= #65166; ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﺪ . ﮔﺮﭼﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﺑﻌﺪﻯﺑﺎﺯ ﻫﻤ&#= 64405;ﻰ ﺁﻧﻬﺎ ﺯﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ . ﻭﺣﺘ= ﻰ ﺗﻤﺎﻡ ﻳﺎ ﺍﮐثر ﺳﻠﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﮐﻮﺭﺗﮑ&#= 1587; ﮐﻪ ﻫﺮ ﺭﻭﺯﻯ ﺩ= ﻭﻳﺴﺖ ﻫﺰﺍﺭ ﺁﻧﻬﺎ ﺑﻄﻮﺭ ﻋﺎﺩﻯ ﻣﻴﻤﻴﺮﻧﺪ ﺗﻤ&#= 65166;ﻣﺎ ﺯﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ . ﻭ ﻧﻘﺶ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﺎﺭ ﺁﻧﺘﻦ = ﻣﻐﺰ ﺗﺠﺪﻳﺪ ﻣﻴﮑﻨﻨﺪ . ولی ﺑﺮﺣﺴﺐ ﻧﻈﺮ ﺟﺪﻳﺪ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻭ ﺑﺮ ﺣﺴﺐ ﻣﺼﺮﻑ ﮐﺮﺩﻥ ﺩﺭ ﻟﻘﺎ&= #65263; ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﻚ ﺗﺬﮐّﺮﺍﺕ ﻭ ﺍﺣﻴﺎﻯ ﺧﺎﻃﺮ&#= 65165;ﺕ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ .= ﻭﺗﻮﺟّﻬﺎﺕ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﺗﺒﺪﻳﻞ ﺑﺘﻮﺟّﻪ ﻳﻚ ﺟ&#= 65166;ﻧﺒﻪ ﻣﻴﺸﻮﺩ . ﭘس ﺣﻔ= ﻆ ﺧﺎﻃﺮﺍﺕ ﺟﺪﻳﺪ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻣﻨ= ;ﺠﺮﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ولی ﺩﺭ ﻣﻄﺎﻟﻌﺎﺕ ﻋﺮﻓﺎﻧﻰﻳﻌﻨ= 5264; ﺣﮑﻤﺖ ﻧﻈﺮﻯ ﮐ&= #65258; ﻏﻴﺮ ﺍﺯ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﺑﺎ&#= 65199; ﻣﻄﺎﻟﻌﺎﺕ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﻫ&= #65204;ﺖ . ﺗﺎﺍﻧﺴﺎﻥ ﺷﺎ= ﻳﺪ ﺑﺘﻮﺍﻧﺪﻣﻘﺎ= 5267;ﺴﻪ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﺨ&= #65176;ﻠﻒ ﺯﻧﺪﮔﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺭﺍﻩ ﺃﺑﺪﻳّﺖ ﻭ ﺍﻟﻬﻰ ﻭﮐﻤﺎﻝ &= #65197;ﻭﺡ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ . ﻭ ﺍﻟّﺎ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﻟﻰ ﻭ&= #65203;ﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻏﻴﺮﻩ&= #65193;ﺭﮔﻴﺮﻯ ﻫﻤﻪ ﺟﺎﻧﺒﻪﺿ&#= 65228;ﻒ ﺑﻴﺸﺘﺮ ﺣﺎﻓﻈﻪ ﻭ ﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﺭﺍ ﺑﺎﻋث ﻣﻴﺸ&#= 65262;ﺩ . ﻭ ﺷﺎﻳﺪ ﺗﻮﺟّﻬﺎﺕ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﺩﺭ ﮐﺎﺭ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻧﻈﺮﻯ ﻧﻮﻉ ﺑﺸﺮﻯﻣﻔﻴﺪ ﭘ&#= 65268;ﺸﺮﻓﺘﻬﺎﻯ ﺍﻓﻘﻰ ﺷﺨﺺ ﻳﺎ ﺟﺎﻣﻌﻪ ﺑﺎﺷﺪﮐﻪ ﺑﻨﺪ&#= 65197;ﺕ ﭼﻨﻴﻦ ﺧﻮﺍﻫﺪ &= #65169;ﻮﺩ . ﻭ ﺍﮔﺮ ﺑﻮﺩ ﺑﺮﺍﻯ ﻋﺼﺮ ﻣﺤﺪﻭﺩﻯ ﺍﺯ ﺯﻣﺎﻥ ﻣﻔﻴﺪ ﺍﺳﺖ ﻭ ﻳﺎ ﺩﺭ ﺟﺎﻣﻌﻪﺍﻯ ﺑﺨﺼﻮﺻﻰ . ﺯﻳﺮ= ﺍ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺑﻴﻨﺸﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻤﻴﺸﻪ ﺩﺭ ﺣﺎﻝ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻭﻳﻨﻰ ﻫﺴﺖ . ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺁﻥ ﻧﻴﺰ ﻋﻘﻞ ﺟﻤﻌ&= #65264; ﺑﺎ ﻓﺼﻮﻝ ﺟﺪﻳﺪﻧﻴﺮﻭﻣ= 5256;ﺪﻯ ﺩﺍﺋﻤﺎ ﺩﺭ ﺟﻬ&= #65166;ﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﻃﺒﻴﻌﺖ ﻣﺴﺘﻌﺪﺍﻥ ﻋﻘﻠﻰ ﻭ ﺑﺮﮔﺰﻳﺪﮔﺎﻥ &#= 65153;ﻧﺮﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ . ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ ﻮﻫﺮﮐس ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﺢ ﻋﻘﻞ ﻣﻨﺎﺳﺐ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩﮐﻪ ﺩﺭ ﻫﻤﺎﻥ ﺟﺎﻣﻌﻪ ﺑﺪﺍﺋﻰ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﭘﻴﺶﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﻣﻴﺪﻫﻨ&#= 65194; . ﻭﻫﻤﻴﺸﻪ ﻫﻤﻪ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭﻓﺼﻮﻝ ﻧﻮﻋﻰﺩﺭﮐﻨﺎ= 5197; ﻫﻢ ﺩﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺍﻧﻮﺍﻉ ﻓﺮﺍﻭ&#= 65165;ﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﻮﻧﺪ . ﺯﻳﺮﺍ ﺟﻬﺶ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﻭ= ;ﺗﻌﺎﻟﻰ ﻫﺎ ﻣﺤﺪﻭﺩ ﺑﮑﺮﺍﻣﺎﺕبا = 4;قوّه ﻫﺮ ﻣﺘﻮﻟﺪﻯ ﺩﺭﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺗﺎﺯ= ﻩ ﺍﻳﻦ ﻋﻘﻞ ﺑﻬﺘﺮﺷﻤﺸﻴﺮ ﺩﻭ ﻟﺒﻪﺍﺳﺖ ﮐ&= #65258; ﺧﻮﺩﻯ ﻭﻏﻴﺮ ﺧﻮﺩﻯ ﻧﻤﻴﺸﻨﺎﺳﺪ . ﻭ ﻧﺨﻮﺍﻫﺪ ﺩﺷﻤ&#= 65256;ﻰ ﺑﺎﺧﻮﺩ ﻭﺁﻳﻨﺪﻩ ﺧﻮﺩ ﻧﮑﻨﺪﻭ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣ&#= 65246; ﺳﻠﻮﮐﻴﺮﺍ ﺑﺨ&#= 65262;ﺍﻫﺪ . ﻭ ﻳﺎ ﺑﺎ ﻋﻘﻞ ﺑﻴﺸﺘﺮ سوء ﺍA= 203;ﺘﻔﺎﺩﻩ ﺑﻴﺸﺘﺮ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺑﺎ ﭼﺮﺍﻍ ﺑﺎﺳﺘثماﺭ ﺟﻬﺎﻥﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ . ﻭ ﺑﺴﻴﺎﺭ ﺍﻓﺮﺍﺩﻯ ﮐﻪﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﻴﻨﻴﻢﻫﻤ= 4405;ﻰ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﺗ&= #64401;ﺎﻣﻠﺎﺕ ﺭﻭﺣﻰﺩﺭ ﺗﻮﻟﺪﺍﺕ ﮔﺬﺷ&#= 65176;ﻪ ﺧﻮﺩ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﮐ= ﻪ ﺍﻳﻨﻚ ﺗﻮﺍﻧﺴ&#= 65176;ﻪﺍﻧﺪ ﺑﺎ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺠﻬﺎﻥ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪﮔﺮﺩﻧ= 5194; . ﻭ ﻫﻤﻴﻦ ﺩﺭﺟﺎﺕ ﻋﻘﻠﻰ &= #65191;ﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪ .= پس ﺃﻣﺮﻯ ﺍﺗﻔﺎﻗﻰ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺴﺖ . ﻭ= ;ﻋﺪﺍﻟﺖ ﺍﻟﻬﻰﺩﺭ ﺗﺪﺑﻴﺮ ﻫﺴﺘﻰ &= #65261;ﺟﻮﺩ ﺩﺍﺭﻧﺪ . ﻭﺗﻨﻬ= ﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﺎ&= #65239;ﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ&#= 65251;ﺨﺘﺎﺭ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻓﺮ&#= 65251;ﺎﻥ ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑ&= #65262;ﻥ ﺭﺍﺩﺭ ﺳﻄﺢ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﻧ&= #65194;ﻫﺪ . ﭘس ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﺩﺍﺭﺩ . ﻭﺍﮔﺮ ﺳ= ;ﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟ&= #65260;ﻰﺑﺘﺮﺗﻴﺐ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺖ&#= 65261; ﺷﻬﻮﺩﻫﺎﻯ ﻧﻬﺎﺋﻰ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﻳﺎﻓﺖ ﺁﻧﮕﺎﻩ &= #65193;ﺭ ﺗﻮﻟﺪ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺸﺮﻯﻭ ﺗﺠﺪﻳﺪ ﭘﻨﺞ ﺷ&= #65260;ﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻭ&= #65165;ﺟﺐ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭ&#= 65185; القُدُس ﻣﻴﺮ&= #65203;ﻨﺪ . ﻭﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪﺑﺎ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺑﺸﻬﻮﺩ &= #65259;ﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ . ﻭﺍﻟّﺎ ﺳﺮﮐﺸﻰ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭﭘس ﺍﺯ ﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﻭ ﻓﻬﻤﻴﺪﻥﺑﺨﻮ= 5165;ﻫﺪ ﺳﺮﮐﺸﻰ ﮐﻨﺪ ﮐﻪ ﻓﺮﺍﻭﺍﻥ می کنند ﺁﻧﮕﺎﻩ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺗ&#= 64401;ﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴ&= #64405;ﺮﺩﻧﺪ . ﮐﻪ ﻋﺎﻗﺒﺖ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪﻭ ﺑ&#= 65166;ﻳﺪ ﺑﺮﻭﺡ القُدُ= س ﺑﺮﺳﻨﺪ . ﮐﻪ ﻭﻳﺰﺍﻯ ﺁﻳﻨﺪ&#= 65257; ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﻓﺮ= ﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺍﺯ ﺍﻧﻮﺍﻉ ﺧﻮ&= #65193;ﺑﺎ ﻳﺎﻓﺘﻦ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ربّʋ= 65;ﻟﻨﻮﻉ ﺧﻮﺩﻳﺎ ﺍﻟﮕﻮ&#= 65263; ﮐﻤﺎﻝ ﻫﺮﻧﻮﻋﻰ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗ&#= 65198; ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﻭﻧﺪ . ﻭﻫﻤﻪ ﻣﺎ ﺍﻳﻨﻚ ﺩﺭ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎ&#= 65253; ﻫﺴﺘﻴﻢ ﮐﻪ ﻋﺬ&= #65165;ﺏ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻳﻢ . ﺗﺎ ﺍﺯ ﺁﻧﻬﺎ ﻋﺒﺮﺕ ﻭ ﺗﮑﺎﻣﻞ ﺑﮕﻴﺮﻳم که ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺳﻠﻮک هزﺍﺭﺍʌ= 53; ﺑﺮﺍﺑﺮ ﺳﺮﻳﻌﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﻋﺒﺮﺕ ﻣﻴﮕﻴﺮﻧﺪ . ﺑﻬ= ﺸﺖ ﮐﻤﻰ ﺩﺍﻍ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥﻭ ﺟﻬﻨّﻤﻰ ﮐﻤﻰ ﺧﻨﻚ ﺑﺮﺍﻯ ﻏﻴ&= #65198;ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ . ﻳﺎ ﺑﻬﺸﺖ= ;ﺍﻭﻝ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖﻭ ﺟﻬﻨّﻢ ﺍﻭﻝ ﮐﺎﺭﻣﺎﺋﻴﺎﻥ . = ﻭﺟﻬﺎﻥ ﻣﺸﺘﺮﮐﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰﮐﻪ ﺁﻳﺎ &= #65175;ﺎ ﺁﺧﺮ ﻭﻓﺎﺩﺍﺭ ﭘﻴﻤﺎﻥﺳﻠﻮﮐ= 5264; ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﻭﻳﺎ ﺗﺮﻙ ﺻﻠﺎ&= #65173; ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻭﻟﺎﻳﺖ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ<span style=3D'mso-spacerun:yes'>  </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﻇﻬﻮﺭ ﺻﻔﺎﺕﻣﻨﻔﻰ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5193;ﺭ ﺿﻌﻒ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺮﻭﺯ ﻣﻰ ﮐﻨﺪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65268;ﺎﺩﻣﻴﺂﻳﻨﺪ . ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺷﮑﻞ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭ ﺟﻨﻮﻥﺻﺎﺣﺐ ﺧ&#= 65262;ﺩ ﺭﺍ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﻭ ﺣﺘی ﺒﺪﻳﻮﺍﻧﮕﻰ ﻣﻰ ﮐﺸﺎﻧﺪ . ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻌﺎﺩﻝ ﻳﻚ ﺍﻧ&= #65204;ﺎﻥ ﺑﺪﺍﺋﻰﻭ ﺣﺘﻰ ﻳﻚ ﺣﻴﻮﺍﻥ ﻭﺣﺸﻰ ﺩﺭ ﻣﻴﺂﻭﺭﺩﮐﻪ ﺩﺳﺖ ﺑﻬﺮ ﺟﻨﺎﻳﺘﻰ می ﺰﻧﺪ . ﮐﻪ ﻗﺎﺗﻠﺎﻥ ﻭ ﺳﻴﺎﺳﺖ ﺑﺎﺯﺍﻥ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ . ﻋﻤﻠ= ﺎ ﺁﻧﭽﻪ ﺑﻴﺎﺩ ﻣ&= #65268;ﺂﻳﻨﺪﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭﺩﻧﺎﻙ ﺍﺳﺖ .= ﻭﻭﺳﻴﻠﻪﺍﺳﺘ&#= 65232;ﻔﺎﺭ ﻭﺗﻮﺑﻪ ﻣﺠﺪﺩﻭﻃﻠﺐﻋ= 5236;ﻮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ . ﺣﺘﻴﺎ= ﮔﺮ ﺑﮑﻤﺎﻟﺎﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . پس ﻳﺎ&= #65193;ﺁﻭﺭﻯ ﻋﻘﺪﻩﻫﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺩﺭس ﻋﺒﺮﺗﻰ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺍﺻﻠﺎﺡ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻣثل&#= 1575; ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭ&#= 65193;ﮐﻪ ﭼﻪ ﺳﺘﻤﻰ ﺑﮑﺴﻰ ﮐﺮﺩﻩ ﺍﺳﺖﻭﻳﺎ ﻣﺎﻝ ﺍﻭﺭﺍ ﺭﺑﻮﺩﻩﮐﻪ ﺩﺭ ﺍﻣﮑﺎﻥ ﺟﺒﺮﺍ&#= 65253; ﻭ ﻃﻠﺐ ﻋﻔﻮ ﺁﻧﺎﻥ ﻧﻴﺴﺖ . ﭘ= ;س ﺑﺪﻳﮕﺮﺍﻥ ﺑﺨﺸﺶ ﻣﻴﮑﻨﺪ ﻭ ﺗﺮﺣّﻢ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﻭﺭﺍ ﺑﺒﺨﺸﺪ ﻭ ﺧﺪﺍﻭﻧﺪ ﺧﻮ&= #65197;ﺳﻨﺪ ﮔﺮﺩﺩ . ﻭ ﺑﻘﻮﻝ= ; ﭘﻴﺎﻣﺒﺮﺧﻮﺷ&= #65166; ﺑﮕﻨﺎﻫﻰ ﮐﻪ ﺑﺎﻋث ثوﺍﺏ ﮔﺮﺩﺩ . ﮐﻪ ﺗﺬﮐّﺮ ﮔﻨﺎﻩ ﺑﺎﻋث ثوﺍﺏ ﺍﺳﺘﻐﻔﺎﺭﻭ ﺟﺒﺮﺍﻥ ﻭ ﮐﻨﺘﺮﻝ ﺑﻴﺸﺘ&#= 65198; ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻧ= ;ﺎﺧﻮﺍﺳﺘﻪ ﻭ ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩﺑﺎ ﻫﺮ ﻳﺎﺩﺁﻭﺭﻯ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩﻯ ﺍﺯ ﺧﻮﺩ ﺩﺭ ﮔﺬﺷﺘﻪ ﺗﻤﺎﻡ &= #65169;ﺪﻥ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻴﺰ ﺗﮑﺎﻥ ﻭﻳﮑّﻪ ﻣﻴﺨﻮﺭﺩﻭ ﺧﻮﺩﺭﺍ ﻣﻴﮑﻮﺑﺪ . ﮐﻪ ﺑﺎ ﺑﻰ ﺍﺭﺍﺩﮔﻰ ﺍﻳﻦ ﺍﺑﺮﺍﺯ ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﺟﺴﻤﺎﻧﻰ ﺭﺍ ﺩﺍﺭﺩ . ﺗﺎ ﭼﮕﻮ= ;ﻧﻪ ﻧﻴﮑﻰ ﻫﺎﻯ ﺩﺭ ﺟﺒﺮﺍﻥ ﻧﻴﺰ ﺑ&= #65256;ﻤﺎﻳﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﻮʋ= 83;ّﻪ ﺑﻤﺤﺘﻮﻳﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻬﻢ ﺍﺳﺖ . ﮐﻪ ﻫﻢ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺭﺯﺵ ﭘﺮﻭﺭﺵ ﻋﻠﻤی ﻴﺮﺍ ﺩﺍﺭﺩ . ﺗﺎ ﻣﺎ ﺑﺠﻨﺒﻪ ﻫﺎﻯ ﻧﺎﭘﻴﺪﺍﻯ ﻭﺟﻮﺩ ﺧﻮﺩ ﺑﺮﺳﻴﻢ . ﻭﭼﻮﻥ ﻣﺎﺩﻳﻮﻥ ﺍﮐﺘﻔﺎ ﺑﻮﺟﻮﺩ ﺣس ﻭﺫﻫﻦ ﺧﻮﺩﺁﮔ&#= 65166;ﻩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﮔﺮﭼﻪ ﺍﺯ ﻭﺟﻮﺩ ﻧﺎﺧ&= #65262;ﺩﺁﮔﺎﻩ ﺍﺳﺖ ﮐﻪ ﺑﻌﺪﺍ ﻣﻴﺘﻮﺍﻥ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺗﻌﺎﻟﻰ ﻭﺗﮑﺎ&#= 65251;ﻞ ﻧﻤﻮﺩ . ﻭ ﺍﮔﺮ ᤨ= 0;ﻪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔ&= #1587; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﺻﻮﺭﺕ ﮔﻴﺮﺩﻭﻳﺎ ﺑﺮ&#= 65165;ﻯ ﻣﻌﺎﻟﺠﻪ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﻭﻋﻘﻞﮐﻪ ﻣﺤﻞ ﺁﻧﺮﺍ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ&#= 64400;ﻪ ﺩﺭ ﺟﺴﻢ ﻭ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﺧﺒﺮﻯ ﺍﺯ ﻣﻌﻨﻮﻳّﺎﺕ ﻧﻴﺴﺖ ﻭ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺟﺰﺋﻰ ﺍﺯ ﺟﺴﻢ ﻭﻭﺳﻴﻠﻪ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭ ﺗﺮﺷّﺢ ﻓﮑﺮ ﺍﺯ ﻣﻐﺰﺧﻨﺪﻩ ﺩﺍﺭﺗﺮﻳﻦ ﻧﻈ&#= 65198;ﻳﻪ ﻣﺎﺭﮐﺴﻴﺴﺘﻬ= 5166; ﻭﻣﺎﺗﺮﻳﺎﻟﻴ= 5204;ﺘﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺣﺘﻰ ﻣﻴﮕﻮﻳﻨ&#= 65194; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻔﻴﺪ ﻓﺮﺍﻣﻮﺷﻰ ﺗﺠﺮﺑﻴّﺎﺕ ﺯﺷﺖ ﻭ ﺍﺣﻤﻘﺎﻧﻪ ﮔﺬﺷﺘﻪ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ . ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺯﺑﺎﻟﻪ ﺩﺍﻥ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺍﻧﺴﺖ . ولی ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺁﻏﺎﺯ ﺳﻠﻮﻙﭘﺎﮐﺴﺎ= 5199;ﻯ ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁ&#= 64404;ﺎﻩ ﺩﺭ ﺗﺨﻠﻴﻪﻭﺗﺤﻠ= 5268;ﻪﺭﺍ ﻣﻴﮑﻨﺪ . ﺑﻌﺪ ﺭﺍﻩ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺮﻭﺡ &= #65165;ﻟﻬﻰﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺪﺍﻥ ﺭﺳﻴﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﮐ&#= 65258; ﺑﺮﻭﺡ القُدُ= س ﺑﺮﺳﻨﺪﺑﺎﺯﻣ= 5268;ﺸﻮﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘﺰʌ= 07;ﮑﺎﻥ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﻗﺴﻤﺖ ﻭﺟﻮﺩ ﺷﺨﺼﻴّﺖ سوّم ﻭ ﺑﺮﺗﺮ ﺟﺎﻥ ﻳﺎ ﺭﻭﺡ ﺣﻴﻮﺍ&= #65255;ﻰﻳﺎ ﻫﻤﺎﻥ (ﮊﻧﺘﻴﻚ = ﺭﻭﺣﻰ)ﺑﻴﺮﻭﻥ ﺍﺯ ﺗﻦﮐﻪ ﻣﺪﺍﻡ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﻭﺗﺎ ﺃﺑﺪ ﺯﻧﺪﻩ ﻭ ﺑ= ﻴﺪﺍﺭ ﺑﻮﺩﻩ ﺍﺳﺖﻭﻣﺪﺍﻡ ﺑﺎﻳﺪ ﺗﻌﺎﻟﻰ ﺑﻴﺎﺑﺪﻣﺤﻞ ﺗﺤﻠﻴﻞ ﻭ ﺗﻔﮑﻴﻚ ﺷﺮﺍﻳﻂ ﻭ ﻋﻮﺍ&= #65251;ﻞ ﻭ ﻋﻠﻞ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﺸﮑﻞ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧی ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ . ﻭ ﺍﻟّﺎ ﭘﺰﺷﮑﺎﻥ ﺗﻦ ﺧﺒﺮﻯ ﺍﺯ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻧﺪﺍﺭﻧﺪ . ولی &#= 64344;ﺰﺷﮑﺎﻥ ﺭﻭﺍﻥﻭﺿﻊ ﺟﺴ&#= 65252;ﻰ ﺑﻴﻤﺎﺭ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﻧﻈﺮ ﻣﻴﮕﻴﺮﻧﺪ . ﻫﻤ= ﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰﻭﺿﻊ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻭ ﻣﺤﺪﻭﺩ ﺳﺎﻟ&= #64401;ﺎﻥﻗﺎﺑﻞ ﺗﺤﻘّﻖ ﻭ ﺑﺎﻟﻔﻌﻞ ﺷﺪﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟّﺪ ﺑﻌﺪﻯ ﺳﺮﻧﻮﺷﺖ ﺗﺎﺯﻩ ﻭﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻣﻨﺎﺳﺒﻰ ﺑﺎﺷﺪ . ﻭﺑﺎ ﮐﺮ= ;ﺍﻣﺎﺕ بالقوّه ﺟﺪﻳ&= #65194;ﻯﮐﻪ ﺭﻭﺣﻰ ﺩﺭﻫﺮ ﺗﻮﻟﺪﻣﺘﻨﺎﺳ= 5168; ﮐﺮﺍﻣﺎﺕﺑﺎﻟ= 5236;ﻌﻞ ﻭﻧﻮﻉ ﻭ ﮐﻠﺎس ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65194; ﺩﺍﺷﺖ . <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻧﺎﺧﻮﺩ= ﺁﮔﺎﻩ ﭼﻮﻥ ﮐﺘﺎﺏ ﺍﻋﻤﺎﻝ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﭘﺮﻭﻧﺪ&= #65257; ﺃﺯﻟﻰ ﺗﺎ ﮐﻨﻮﻥ ﻭ ﻣﺤﻞ ثبت ﺳﺮﻧﻮﺷﺖ ﮐﻠّﻰ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺯ ﻃﺮﻳﻖ ﮊﻧﺘ&= #65268;ﻚ ﺟﺴﻤﺎﻧﻰ ﻭ ﻏﺪﺩ ﺑﺴﺘﻪ ﻭ ﺳﻴﺴﺘﻤﻬﺎﻯ ﻋﺼﺒﻰﭼﻮﻥ ﮐﻮ&#= 65197;ﺗﮑﺶ ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺗﻮﺟّﻪ ﺑﺂﻥ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ &= #65215;ﺮﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻣﺮﻭﺯ ﺯﻧﺪﮔ&#= 65264; ﺑﻬﺘﺮ ﻭ ﺩﺭﺁﻳﻨﺪﻩ ﺩﺭ&#= 65175;ﻮﻟﺪﻯ ﺑﻬﺘﺮ ﺩﺍﺷﺖ . ﻭ ﺍﻳﻦ ﭘﺎﮐﺴﺎﺯ&#= 65263; ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰﺗﻨﻬ= 5166; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺑﺘﺮﺗ&= #65268;ﺐ ﺩﺭﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻬﺘﺮﻳﻦ ﻭ ﺑﺎﻟﺎﺗﺮﻳﻦﻭ ﺁﺧﺮﻳﻦ ﻭﻣﻌﻘﻮﻝ ﺗﺮﻳﻦ ﮐﺎﺭ ﺣﻴﺎﺗﻰ ﻭ ﺍﻟﻬﻰﻭ ﻣﻬﻢ ﻭ ﻣﻌﻘﻮﻝ ﻭﻣﻨﻄﻘﻰﺣﺘﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭﮐ&= #65262;ﺩﻙ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑ&#= 65192;ﻮﺍﻧﻴﻢ . ﮐﻪ ﺁﻏﺎﺯ ﭘﺎﻙ ﺳﺎﺯﻯ ﺩﺭ ﺗﺨﻠﻴﻪﻭ ﺳﭙس ﺩﺭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪﻭ ﺑﺼﻮﺭﺕ ﺩﺭﻳﺎ&#= 65235;ﺖ(ﺣﻘﺎﻳﻖ) ﺍﻟﻬﻰ ﺗﺮﺑﺠﺎﻯ(ﻭﻗﺎ&#= 65267;ﻊ)ﻣﻌﻘﻮﻝ ﻭ ﻣﻘﺒﻮﻝ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯﺪﺭ ﺁﻳﺪ . ﻭ ﺑﺎ ﺳﻌ᥾= 4; ﺩﺭ ﺩﺭک ﺒﻬﺘﺮ ﺍﺯ ﻣﻄﺎﻟﺐﻣﻔﻴﺪ= 5175;ﺮ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩﺃﺑﺪﻯ ﺒﺎﺷﺪ . ﺍﻧﺴﺎﻥ ﻧﻪ ﻓﻘﻂ ﺑﻨﻔﻊ ﭼﻨﺪ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﺩﻭﺭﻩ ﭘﻴﺮ&= #65263; ﻭ ﻧﻴﺰ ﺑﺼﻮﺭﺕ ﺗﻮﺑﻪ ﻭ ﺗﺸﺒﻴﺖ ﻭ ﺗﺠﺮﻳﺪ ﻋﺮﻓﺎ&#= 65255;ﻰ ﺍﻣﻮﺭ ﺩﺭﺃﺭﺯ&#= 65267;ﺎﺑﻰﻭ ﻧﻔﺮﺕ ﺍﺯ ﺍﻣﻮﺭﻯ ﮐﻪ ﻣﻮﺟﺐ ﺿﻌﻒ ﺟﺴ&= #65250; ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺑﺎ ﺗﻀﻌﻴﻒ ﺁﻧﻬﺎﻣﻮﺟﺐ ﺯ&#= 65261;ﺍﻝ ﺁﻧﻬﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮐﻪ ﻫﻤﻪ ﺍﻳﻦ ﺗﻮﺿﻴﺤﺎﺕ ﺭﺍﺩﺭ ﺩﻭ ﻭﺍﮊ&= #65257;(ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ) ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺍﺳﺖ ﮐ&= #65258; ﻋﺮﻓﺎ ﮔﻔﺘﻪﺍﻧﺪﮐﻪ ﻣﺎ ﭘﻴﺮﻭﻯ ﻣﻴﮑﻨﻴﻢ . بوی= 688;ه ﺍﻋﺘﻘﺎﺩ ﺑﺎﻳﻨﮑﻪ ﻣﺤﺎﺳﺒﻪﺍﻯ ﺍﻟﻬﻰ ﻫﺴﺖ . ﻭﺁ= ;ﻳﻨﺪﻩ ﺑﻬﺸﺘﻰ ﻳﺎ ﺟﻬﻨّﻤﻰ ﺑﺪﺗﺮ ﺩﺭ ﺟﻬﺎﻥﻭﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﻳﺎ ﺻﻮﺭﺗﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ . ﮐﻪ ﺑﺎ ﺑﻰ ﺍﻋﺘﻘﺎﺩﻯ ﻭ ﺑﻰ ﺍﻳﻤﺎﻧﻰ ﻭ ﺑﻰ ﺗﻮﺟّﻬﻰ ﻭ ﺗﺒﺪﻳﻞ ﺷﺪﻥ ﺑﺎﻧﺴﺎﻧﻰ ﻫﺮﺯﻩ ﻭ ﻧﻬﻠﻴﺴﺖ ﻭﭘﻮ&#= 64378; ﻭ ﻋﺎﺷﻖ ﻟﺬﺗﻬﺎﻯ ﺟﻨﺴ&#= 65264; ﻭﺟﺴﻤﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﺧﻨﺪﻩ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ ﺧﻮﺵ ﮔﺬﺭﺍﻧﻰ ﻭ ﺭﻓﺎﻩ ﻃﻠﺒﻰ = . ولی ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎ&= #65239;ﻠﺘﺮ ﻭﺍﻟﻬﻰ ﻭﺳﺎﻟ&#= 65242; ﺷﺪﻩ ﺑﺎﻭﺭ ﺩﺍﺷﺘﻦ ﭘﻴﺸﺮﻓﺖ ﻭ ﺍﺑﺪﺍﻉ ﻭ ﺗﻌﺎ&= #65247;ﻰﺩﺭ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺭﻭﺡ ﻣﻴ&= #65170;ﺎﺷﺪ . ﮐﻪ ﻣﺨﺎﺯﻥ ﺍﺳ= ;ﺮﺍﺭ ﻣﻌﻠﻮﻣﺎﺕ ﻭﺍﻃﻠﺎﻋﺎﺕﻭ ﺍﺧﺒﺎﺭ ﻋﻈﻴﻤﺘﺮ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻃﺒ&= #65240;ﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺖ . ﻭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺑ&= #65166; ﺗﺰﮐﻴﻪ ﻧﻔس ﻫ&#= 65198;ﭼﻪ ﺑﻴﺸﺘﺮ ﻭﻋﻤﻴﻖ ﺗﺮ ﻭﺟﺪﻯ ﺗﺮ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﻭﺻﺒﻮﺭﺍﻧﻪﺗ= 5198; ﻣﻘﺎﻡ ﺁﮔﺎﻫﻰ &= #65261; ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺍ ﺑﺎﻟﺎﺗﺮ ﺗﺮ ﺑﺮﺩﻩ ﻭﺗﺎ ﺳﻄﺢ ﻋﻘﻞ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺑﺎﻟ&#= 65166; ﺭﻓﺖ ﻭ ﻣﻌﺮﺍﺝ = ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻤﻮﺩ ﻭ ﺍﺳﺘﻔﺎﺩﻩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﮐﺮﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺳﺮʌ= 51;ﺎﻳﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﺃﺩﺑﻰﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﺣﺘﻰ ﻗﺪﺭﺕ ﺗﺼﺮﻑ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯﺗﻨﻬﺎ ﺩﺭ ﺗﻤﺮﮐﺰ ﺩﺭ ﻳﻚ ﻫﺪﻑ ﻣﺸﺨّﺺ ﻣﻴﺴّA= 198; ﺍﺳﺖ . ﻭ ﺑﺠﺎﻯ ﺣﺮﻑ ﻭﮐﻠﺎﻡ ﻭ ﺍﺩﻋﺎ ﺗﺠﺮﺑﻪ ﻭ ﻋﻤﻞ ﮐﺮﺩ . ﻭ ﺑﺎ ﺍﺳﺘﺎﺩ ﮐﺎﺭ ﺭﻩ ﺭﻓﺘﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪﺍﮔﺮ ﮐﻪﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﻴﻢ ﺩﺭ ﺭؤ&#= 65267;ﺎ ﺧﻮﺍﻫﻴﻢ ﺷﻨﺎﺧﺖ . ﺗﺎ ﺑﻌﺪﺍ ﮐﻤﮑﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﻣﻴﺪﻫﺎﻯ ﻭﺍﻓﺮﻭ ﺑﺎ ﻓﺮّ ﺍﻟﻬﻰ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪﮐﻤﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ .= ﻭﺗﻨﻬﺎ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰﺑﺨﺎ= 5219;ﺮ ﻫﻮﺳﻬﺎ ﻭ ﺁﺭﺯﻭﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﻭﻣﻌﺎﻳﺐﻭﮐﻤ= 5170;ﻮﺩﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﺁﮔﺎﻫﻰ ﻫﺎﻭ ﻧﺪﺍﺷﺘﻦ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖﮐﻪ ﻣﺎﻧﻊ ﺗﺤﻘﻖ ﻫﺮ ﭘﻴﺸﺮﻓﺖ ﺩﺭ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ ﻭ ﺍﺧﺮﻭﻯ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ . ﻫﻤﺎ= ﻥ ﻗﺪﺭ ﮐﻪ ﻣﺤﺮﻭ&= #65249; ﺗﺮ ﺍﺯ ﺗﻌﺎﻟﻰ ﮔﺮﺩﻳﻢﺷﺎﻳﺪ ﺑﻴﺸﺘﺮ ﻣﺴﺘﺤﻖ ﻗﻬﻘﺮ&#= 65165;ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭﻧﻮﻋﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺟﻬﻨﻤﻰ ﻭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﺴ&#= 65268;ﺎﺭ ﺩﺭﺍﺯ ﻣﻴﺸﻮﻳﻢ ﻭﺣﺘ&#= 65264; ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﮐﻢ ﻋﻘﻠﻰ ﻭ ﺑﻰ ﺻﺒﺮﻯ ﻭ ﺑﻰ ﻣﻬﺮ ﻭ ﻣﺤﺒّﺖ ﺷﺪﻥﻭﺟﻮﺩ ﺍﻧ&#= 65204;ﺎﻥ ﺭﺍ ﻓﺮﺍ ﻣﻴﮕﻴ&= #65198;ﺩﮐﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺁ&#= 65255;ﺮﺍ ﺟﻬﻨّﻢ ﻧﺨﺴﺘﻴﻦ ﻣﻴﮕﻮﺋﻴﻢ . ﺭﻭ= ﺯﻫﺎ ﺩﺭ ﺑﺪﺑﻴﺎﺭﻯ ﻫﺎﻯ ﺟﻬﺎﻥﮐﻪ ﺩﺭ ﻫﺮ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭﺣﺘﻰ ﺳ&= #65166;ﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻧﻴ&#= 65200; ﻣﻰ ﺑﻴﻨﻴﻢ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65198;ﺍﻯ ﻧﻤﻮﻧﻪ ﭘﻮﺍﻥ ﮐﺎﺭﻩ ﺭﻳﺎﺿﻰ &= #65193;ﺍﻥ ﻓﺮﺍﻧﺴﻮﻯﻣﺎ= 5255;ﻨﺪ ﮐﻮﻟﻪ ﺷﻴﻤﻰ دﺍﻥ ﻣﻌﺘﻘﺪ ﺷ&#= 65194;ﻩ ﺑﻮﺩﮐﻪ ﺍﻳﻦ ﺷ&= #65268;ﻤﻰ ﺩﺍﻥ ﺩﺭﺳﺖ ﻣﻴ&= #64405;ﻮﻳﺪ . ﮐﻪ ﺍﮐﺘﺸﺎﻓﺎﺕ ﺧﻮﺩﺭﺍ ﻣﺪﻳﻮﻥ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﺧﻮﺩ ﺩ&#= 65165;ﻧﺴﺘﻪ ﮐﻪ ﻗﺒﻠﺎ ﺳﺎﺑﻘﻪﺍﻯ ﺍﺯ ﺁﻧﻬﺎ ﻧﺪﺍﺷﺘﻪﺍﻳﻢ . = ﺣﺘﻰ ﺩﮐﺎﺭﺕ ﺩﺭ ﻋﺮﻓﺎﻥ ﻓﻠﺴﻔ&#= 65264; ﺧﻮﺩ ﭼﻨﻴﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻧﻈﻢ ﻫﻤﻪ ﻋﻠﻮﻡ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ . ﮐﻪ ﻣﺎﻧﺒﺎﻳﺪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺭﺍ ﺃﻣﺮﻯ ﻃﺒﻴﻌﻰ ﻭ ﺍﺗّﻔﺎﻗﻰ ﻧ&#= 65194;ﺍﻧﻴﻢ . ﺑﻠﮑﻪ ﻋﮑس ذﺍﻟﻌﻤﻞ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﻠ&= #65262;ﻙ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺳﺖ ﮐﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺁﮔﺎﻩ ﺗﺮ اله= 40; ﺘﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﻣﺮﺑﻮﻁ ﻣﻴﮑﻨﺪ . ﻭ ﺍﻟّﺎ ﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻭﺣﺸﺮﺍﺕﺍﺭﺗ= 5170;ﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﻏﺮﺍﻳﺰ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭ&#= 65197;ﺩ . ﮐﻪ ﺳﻄﺢ ﺧﻴﻠﻰ= ; ﺳﺎﺩﻩﻭ ﭘﺎﺋﻴﻥﺘﺮ ﺍﺯ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻫﻤﭽﻨﺎﻥ ﻣﻌﻘ&#= 65262;ﻝ ﺍﺳﺖ . ﮐﻪ ﻣثلا ﺯﻧﺒﻮﺭ ﻋﺴﻞ ﺑ&= #65240;ﻮﻝ ﻗﺮﺁﻥ ﺍﺯﺧﺪﺍ&#= 65261;ﻧﺪ ﻭﺣﻰ ﺩﺍﺭﺩﮐﻪ &= #64380;ﮕﻮﻧﻪ ﮐﻨﺪﻭﻯ ﺧﻮﺩﺭ&#= 65165; ﻣﻨﻈّﻢ ﺑﺴﺎﺯ= 5193; . ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺗﺴﻠﻴﻢ ﻃﺒﻴﻌﺖ ﻓﻄﺮﻯ ﺧﻮﺩ ﺑﻮﺩﻥﺩﺭ ﻫﺮ ﻣﻮﺟﻮﺩﻯﺣﺘﻰ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ &= #65175;ﺤﺖ ﺃثیرﻯ ﻭ ﺃثیر= ;ﻯﻭ ﻳﺎﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰﻭ ﮊﻧﺘﻴﮑﻰ ﻭﺍﻭﺭﮔﺎﻧﻴﻚ ﻧﻮﻋﻰ ﺑﺮﻗﺮﺍﺭ ﺍﺳﺖ .= ﻭ ﺍﻳﻦ ﻧﻈﻤﻬﺎﻯ ﺩﺭﺟﻬﺎﻥ ﻓﻴﺰﻳﮑی ﻮﺩﺭ ﺗﻦ ﻣﻮﺟﻮﺩﺍﺕ&#= 64380;ﻪ ﺭﺳﺪ ﺑﻨﻈﺎﻣﻬﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺸ&= #65192;ﻴﺺ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ ﻭ ﺗﻔﮑّﺮ ﻭﻋﻤﻠﻴﺎﺕ ﺫﻫ&#= 65256;ﻰ ﺑﺎﺷﺪ ﻭﻳﺎ ﺑﻤ&= #64401;ﺎﻧﻴﺰﻣﻬﺎﻯ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﻭ ﻋﻮﺍﻟﻢ ﺑﺎﻟﺎ&#= 65175;ﺮﮐﻪ ﻣﻨﻄﻘﺎ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ &= #1608;لی ﺍﮐﻨﻮﻥ ﻧﻴﺴﺘﻨﺪ ﻫﻤﻪ ﮐﺎﺭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰﺩﺭ ﺳﻄﺢ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻫﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﻮﺟﻮﺩ ﺃﺗﻤﻰ ﺗﺎ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﻳﺪ ﭼﻨﺎﻥ ﻧ&= #65176;ﻴﺠﻪ ﻣﻌﻘﻮﻟﻰ ﺭﺍ ﻳ&= #65166;ﻓﺘﻪ ﺑﺎﺷﻴﻢﮐﻪ ﺑﺎ ﺩﺍﺷﺘﻦ ﻭﺳﻴﻠﻪ ﻭﺍﻣﮑﺎﻥ ﻭ ﺳﺒﻚ ﻋﻤﻞ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻣ&#= 65268;ﺘﻮﺍﻧﻴﻢ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍﺣﺘﻰ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩﺩﺭ ﺻﺪﺑﺮﺍﻯ ﺗﺤﻘﻖ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕبالق= ;وّه ﺧﻮﺩ ﻣﺼﺮﻑ ﮐﻨ&= #65268;ﻢ . ﻭ ﺩﺭﻳﺎﻓﺖ ﻫﺎﻯ ﻋﻈﻴﻤﻰ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ &= #65247;ﺪﻧّﻰ ﻭ ﺩﺭﻭﻥ ﺧﻮﺩﺍ&= #65199; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﺸﻬﻮﺩ ﺳﻠﻮﮐﻰ خویش ﺑﮕﻴﺮﻳﻢ . ﻭ ﺣﺘﻰ ﺩﺭ ﻣﺎﻫﻴ&= #1617;ﺖ ﻣﻮﺟﻮﺩﻳّﺖ ﻧ= 5262;ﻋﻰ ﺧﻮﺩ ﺑﺮﺍﻯﺁﻳﻨﺪﻩ= 5259;ﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﭘﻴﺶ ﺑﺮﻭﻳﻢ . ﻭ ﺑﺎﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﭘﻴﺸﺮﻓﺖ ﻭﺗﮑﺎﻣﻞ ﻧﻴﻤ&#= 65258; ﺍﺭﺍﺩﻯ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢﮐﻪ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺍﺭﺍﺩﻯ &= #65251;ﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﻓﻘﻂ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﺘﻤﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘ&= #65268;ﺮ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻴﻮﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﻧﺠﺎﺕﺑﻴﺎﺑﻴ= 5250; . ﺍﮔﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺍﻟﻮﻫﻴّﺖ ﺧ= 5262;ﺩﺭﺍ ﺑﻴﺎﺑﻴﻢ . ﮐﻪ ﺑﺎ ﺭﻭﺡ القُž= 3;ُس ﻣﺮﺯ ﻭﺍﺟﺐ ﻓﻄﺮﻯ ﻭﺍﻟﻬﻰ ﻭ ﺳﺮﻧﻮﺷﺘﻰ ﺧﻮﺩ ﺗﺎ ﻋﺮﺵ ﺭ= ﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ &#= 64344;ﻴﺎﻣﺒﺮﮔﻮﻧʌ= 58; ﺑﺨﻠﻖ ﺑﺮﺳﻴﻢ .= ﺣﺘﻰ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﻣ&= #65240;ﺪﻣﺎﺕ ﺑﻴﺸﺘﺮﺗﮑﺎﻣ= 5248;ﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﺑﻌﺪ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ &= #65169;ﺎ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﺳ= ﻠﻮﮐﻰ ﺑﺪﺳﺖ ﺁﻭﺭﻳﻢ .= ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ ﮐﻪ ﻓﺎﺻﻠﻪ ﺟﺎﻥ ﺣ&= #65268;ﻮﺍﻧﻰ ﻭﻣﻘﺎﻡ ﻭﺣﺸﻰ ﻭ ﺟﻬﺎﻟﺖ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ&#= 65169;ﺎ ﺟﻬﺎﻥ ﺭﻭﺡ ﺍﻟ&= #65260;ﻰ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭﺧﻮﺩ ﻧ&#= 65268;ﺰ ﺍﺯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺩﺭﺟﻬﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺷﺪﻥ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ &= #64400;ﺎﻣﻠﺎﻥ ﺭﺍ ﺣﺎﻣﻠﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﻭﻯ ﺯﻣﻴﻦ ﻣﻴﺨﻮﺍﻧﺪ ﻭ ﺍ&= #65247;ﺤﻖ ﮐﻪ ﻓﺎﺻﻠﻪ ﻧﺠﻮﻣﻰ ﻭﺣﺘﻰ ﮐﻬﮑﺸﺎﻧﻰ ﺑﻴﻦ ﺍﻳﻦ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻧʌ= 04;ﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ناس= 08;تیﺕ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺯﻣﻴﻨﻪ ﺳ&#= 65166;ﺧﺘﻦ ﻭ ﺩﺍﺷﺘﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﺨﺘﻠﻒ ﻣﻴﺒﺎ&#= 65207;ﺪ ﭼﻪ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﺟﺴﻢ ﻭ ﮐﺴﺐ ﻗﺪﺭﺕ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺟ&#= 65204;ﻤﻰ ﺑﻴﺸﺘﺮﻭ ﻳﺎ ﺩﺭ ﺗﺮﺑﻴﺖ ﺫﻫ&= #65254; ﺩﺭ ﮐﺴﺐ ﻣﻌﻠﻮﻣﺎﺕ ﺩﺭﺳﺖ ﺗﺮﻭ ﻳﺎ ﺩﺭ ﻧﻮﺳﺎﺯﻯ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺮﻭﺥ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُسﮐﻪ ﺗﻨﻬﺎ ﻧﺼﻴﺐ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻣﻴﺘ= ﻮﺍﻧﻴﻢ ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﺭﺍ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺎ ﺑﻨﻤﺎﻳﺪﮐ&#= 65258; ﺑﺒﻴﻨﺪ ﻫﺮﻗﺪﺭ ﺩﻗّﺖ ﺩﺭ ﺍﻓﮑﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﺧﻮﺩ ﺩ&= #65197; ﺑﻴﺪﺍﺭﻯ ﺩﺍﺭﻳﻢ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺑ&= #65260;ﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺩﺭ ﺁﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭﺍﻗﻌﻴّﺖﺑﻴA= 208;ﺘﺮ ﺩﺍﺭﺩ . ﮐﻪ ﭼﺮﺍ ﻭ ﭼﮕﻮﻧﻪ ﭼﻨﻴﻦ ﻭ ﭼﻨﺎﻥ ﻣﻴﺸﻮﺩ . ﺁﻧﮕﺎ= ﻩ ﺩﺭ ﻣﻴﻴﺎﺑﻴﻢ ﮐﻪ ﻣﻌﻨﻰ ﺍﻳﻦ ﺍﻓﮑﺎﺭ ﺍﺭﺯﺵ &= #65227;ﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺭﺩ . ﮐﻪ ﮔﺎﻫ= ;ﻰ ﺑﻴﺸﺘﺮ ﻭ ﮔﺎﻫ&= #65264; ﮐﻤﺘﺮ ﻣﻴﺸﻮﺩ .= ﻭ ﭼﻮﻥ ﺑﻴﺸﺘﺮ ﺷﺪﻋﺎﻃﻔﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﺑﺎ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﻣﻴﮕﺮﺩﺩ . ﮔﻮﺋ= ﻰ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺍﺯ ﻣﺮﺍﺗﺐ مُ= 602;دّس ﺍﻟﻬﻰ ﺩﺭ ﺯﻣﻴﻦ ﻣﻴﻴﺎﺑﻴﻢ . ﻭ ﭼﻮﻥ ﺍﻓﮑﺎﺭ ﻣﺎ ﺑﺴﻄﺢ ﭘﺎﺋﻴﻦ ﻧﺰﻭﻝ ﮐﻨﺪ ﮐﻢ ﻣﻌﻨﻰ&= #65261; ﺣﺘﻰ ﺍﻓﮑﺎﺭﻣﺎﻥ ﻭ ﺍﻋﻤﺎﻟﻤﺎﻥ ﺑﻰ ﻣﻌﻨﻰ ﻣﻴﺸ&= #65262;ﻧﺪ . ﻭ ﻋﺸﻖ ﻭﻋﺎﻃﻔ= ;ﻪ ﺩﺭ ﺁﻥ ﮐﻢ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﻧﻔﺮﺕ ﻭ ﺯﺷﺘﻰ ﻭ ﺧﺸﻮﻧﺖ ﻭﺗﻮﺣّﺶ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﮔﻮﺋ= ﻰ ﺧﻮﺩ ﻣﺎ ﻫﻤﺎﻥ ﺷﻴﻄﺎﻥ ﺃﻫﺮﻳ&#= 65252;ﻦ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﻭ ﺟﺎﻣﻌﻪ ﻫﺴﺘﻴﻢ . ﻭ ﺣﺘﻰ ﻫﻢ ﺍﮐﻨﻮﻥ ﺗﺤﺖ ﻫﺮﺷﻌﺎﺭ &= #65203;ﻴﺎﺳﻰ ﻭ ﻣﺬﻫﺒﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻗﻮﻣﻰ ﺑﺨﺮﺍﺑﮑﺎﺭﻯ &#= 65191;ﻮﺩ ﻭﺟﺎﻣﻌﻪ ﻭﺟﻬﺎﻥ ﻣﻴﭙﺮﺩﺍﺯﻳﻢ . = ﮐﻪ ﺑﻌﺪﻫﺎ ﭘﺸﻴﻤﺎﻧﻰ سوA= 193;ﻯ ﻧﺪﺍﺭﺩ ﻭ ﺟﺒﺮﺍﻥ ﭘﺬﻳﺮ ﻧﻴﺴﺖ . ﻣﮕﺮ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﮑﺮﺭ ﺯﻧﺪﮔﻰ &= #65259;ﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺣﻘﻴﺮ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ . ﺟﻨﺠﺎﻟ= ﻬﺎ ﻭ ﺷﻮﺭﺵ ﻭ ﻧﺎﻓﺮﻣﺎﻧﻰ ﺑﺮﺍﻩ ﺍﻧﺪﺍﺧﺘﻦ ﮐﻪﺑﻬﺎﻧﻪ ﺑﺎ ﻫﺮ ﭘﻴﺶ ﺁﻣﺪﻯ ﺩﺍﺭﻳﻢ ﮐﻪ ﺟﻨﺠﺎﻝ ﻭ ﺁﺷﻔﺘﮕﻰ ﺧﻮﺩ &= #65261;ﺩﻳﮕﺮﺍﻥ ﺳﺒﺐﺷﻮﻳﻢ . ﻭﺑ= ﺎ ﺍﻳﻨﮑﻪ ﺷﮑﺴﺖ ﺧﻮﺭﺩﻩ ﻣﻴﺸﻮﻳﻢ ﻭ ﺁﺳﻴﺐ ﺯﻳﺎﺩ ﻣﻴﺒﻴﻨﻴﻢ ﺑﺎﺯ ﺧﻮﺩﺭﺍﭘﻴﺮﻭ= 5199; ﻣﻴﺪﺍﻧﻴﻢ ﻭﻣﻐﺮﻭﺭ ﺑﺤﻘﺎﺭﺗﻬﺎﻯ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩﻣﻴﺒﺎﺷﻴ= 5250; . ﮐﻪ ﭼﻘﺪﺭ ﮐﺸﺘﻪ ﮔﺮﻓﺘﻴﻢﻭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻳﺎ ﭼﻘﺪﺭ ﺳﺮﺯﻣﻴﻦ ﺍﺯ ﻫﻤﺴﺎﻳﮕﺎﻥ ﮐﺸﻮﺭ ﮔﺮﻓﺘﻴ&#= 65250; . ﺗﺎ ﺩﺭ ﺗﺎﺭﻳﺦ ﺁﻳﻨﺪﻩ ﭼﮕﻮﻧﻪ ﻗﻬﺮﻣﺎﻥ ﻣﻮﺭﺩ ستایش ﺑﺎﺷﻴﻢ . ﺑﻮﺩ و= لی ﺧﻮﺩﺳﺎﺯﻯ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩ&= #65197; ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻣﻴﺒﺎﺷﺪ . ﻭﻗﺘ= ﻰ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻣﺎ ﺑﻴﺸﺘﺮ ﻭ ﻏﻨﻴﺘﺮﻭ ﺣﺎﻓﻈﻪ ﻭﻫﻮﺵ ﻣﺎ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺃﻧﺪﺭﻭﻥ ﻣﺎ ﺍﺯ ﻣﺮﺍﺗﺐﻣﺪﺑّA= 198; ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﻴﺎﺑﻴﻢ . ﻭ ﮔﺎﻫﻰ ﭼﻨﺎﻥ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺍﺣﻮﺍﻝ ﻭ ﺭﺧﺪﺍﺩﻫﺎ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻴﻢ ﮐﻪ ﻣﺒﺎﺩﺍ ﻟﺤﻈﻪﺍﻯ ﻣﺸﮑﻮﻙ ﻭﺩﺭ ﺗﺮﺩﻳﺪ ﺍﺯ ﺍﻓﮑﺎﺭ ﻭﺍﻋﻤﺎﻝ ﻭ ﮔﻔﺘﺎﺭ ﺧﻮﺩ ﺑ&= #65166;ﺷﻴﻢ . ﻭ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﻭﻭﻋﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻄﻤﺌﻦ ﺑﺎﺷﻴ&#= 65250; . ﻭ ﻫﺮﮐس ﺑﺮﺣﺴ= ﺐ ﺩﺭﺟﻪ ﺍﻳﻤﺎﻥ ﺧﻮﺩ ﻫﻤﻴﺸﻪ ﺣﻮﺍﺩث ﻭﺭﺧﺪ= 5165;ﺩﻫﺎ ﺭﺍﭼﻪ ﺭﺳﺪ ﺑﺮؤﻳﺎﻫﺎﻯ ﺩﺭ ﺧﻮﺍﺏ ﻭ ﻳﺎ ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﺩﺭ ﺑﻴﺪﺍﺭﻯﮐﻪ ﺯ&#= 65169;ﺎﻥ ﻣﮑﺎﻟﻤﻪ ﺍﻧﺴﺎﻧﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻳﺎ ﺑﺸﮑﻞ ﺷﻬﻮﺩ ﺭؤﻳﺎﺋﻰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻧﻰﺗﻤﺎ= 5249; ﺧﻄﺎﺏ ﻭ ﺗﺪﺑﻴ&= #65198; ﻭ ﻣﺼﻠﺤﺖ ﺟﻮﺋﻰ ﻭ ﮐﻤﻚ ﺭﺳﺎﻧﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺯ ﺁﻥ ﺩﺍﺭﻳﻢ . ﭼﻪ ﺑﻬﺘﺮﮐﻪ ﺍﺯ ﭘﻨﺞ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ربّ ﺍﻟﻔﺼﻠﻬﺎﻯ ﺷﻬﻮﺩﻯﻮ ﺣﺠﻬﺎﻯ ﺍﺻﻐﺮ ﻋﻤﺮﻩﮐﻪ ﺩﺭ ﻣﻘﺎﻡ حَجّ ﺃﮐﺒﺮ ﺷﻬﻮﺩ ﺭ&= #65261;ﺡ القُدُس ﺍﻳﺪﺁﻝ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ ﺑﺸﺮﻯ ﺭﺍ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ . ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻫﻢ ﺑﺎﺷﺪ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻴﻢ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ&#= 65263; ﺑﺮﺍﻯ ﺧﻮﺩﻣﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﺍﺿﺎﻓﻰﻣﺮﺑﻮ= 5217; ﺑﻬﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻴﻢ . ﮐﻪ ﺩﺭ ﺣﮑﻢ ﻭﻋﺪﻩ = ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺗﻤثیلی ﻣﻴﺒᥴ= 6;ﺷﻨﺪ . ﻭﻫﺮﮔﺰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺧﻠﻒﻫﺮ ﻭﻋﺪﻩﺍﻯ ﮐﻪﺩﺍﺩﻩ ﺑﺎﺷ&#= 65194; ﻧﻤﻰ ﮐﻨﺪ . ﭘس ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻣﻌﺼﻮﻡ ﺍﺯ ﻫﺮ = ﻣﺤﺎﺳﺒﻪﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65247;ﻬﻰ ﻭﻣﺼﻮﻥ ﺍﺯ ﻫﺮ = ﻗﻬﻘﺮﺍ ﻭ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺑﻮﺩﻩ ﻭ ﺯﻧﺪﮔ&= #65264; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺍﻳﻨﺠﺎ ﺍﺯ ﻧﻈ&= #65198;ﻳّﺎﺕ ﻳﻮﻧﮓ ﻭﻣﺨﺎﻟﻔﻴﻦ ﺍﻭﺑﺎﻳﺪﻣﻔﺼ= 617;ﻠﺘﺮ ﺍﺯ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭ ﻋﻤﻠﻴﺎﺕ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺁﻥ ﺩﺭ ﺫﻫﻦ ﻳﺎ ﺭﻭﺍﻥ ﻭ ﻳﺎﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺎﻳﺪ ﺑﻴ&#= 65208;ﺘﺮ ﺑﮕﻮﺋﻴﻢ . ﺗﺎ(ﻋ= ;ﺮﻓﺎﻥ ﻋﻠﻤﻰ)ﺭﺍ ﺑﭙﺎﻯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﻋﺮ= 5235;ﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﻳﺮﺍ&= #65255;ﻰ)ﮐﻪ ﺁﻧﺮﺍ ﺑﺮﺗﺮﻳﻦ ﺳﻄﺢ ﻋﺮﻓﺎﻥ اﻟﻬﻰ ﺩﺭﻋﺼﺮ ﺣﺎﺿﺮ ﻣﻴﺪﺍﻧﻴم ﺒﺮﺳﻴﻢ . ﮐﻪ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﺑﺎ ﻭﺳﻴﻠﻪ ﻋﻠﻢ ﺭﻭﺍﻧﺸﻨﺎﺳﻰ ﺍﻣثاﻝ ﻳﻮﻧﮓA= 239;ﺪﻡ ﺑﺠﻬﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﮕﺬﺍﺭﻳﻢ . ﮐﻪ ﺣﺘﻤﺎ ﺳﺮ ﺍﺯ ﺟﻬﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻣﻴﺂﻭﺭﻳﻢ . ﺯﻳ= ﺮﺍ ﻓﺮﺷﺘﻪ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻭﺭﺍﻫﻨﻤﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺭﺍﺑﻄ&#= 65166;ﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ م&#= 1593;رّفی ﻣﻴﮑﻨﺪ ﭼﻮﻥ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻫﺮﭼﻪ ﺍﻟﻬﻰ ﺗﺮ ﮐﺮﺩ&= #65257;ﻭﺗﺴﻠﻴﻢ ﻭﺍﻃﺎﻋﺖ ﺍﺯ ﻭﺟﻮﺩ ﺩﺭﻭﻥ ﺧﻮﺩ ﮐﺮﺩﻩﺍﻳﻢ . ﻭ ﺗﺤﻤﻴﻠﻰ ﺍﺯ ﺧﺎﺭﺝ ﻧﻴﺴﺖ . ﺯ= ;ﻳﺮﺍ ﺗﺮﻙ ﻋﺎﺩﺍﺕ ﻣﺬﻫﺒﻰ ﻭﺗﻌﺼّﺒﺎﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭﺣﺸﻴ&#= 65166;ﻧﻪ ﮐﻪ ﺩﺭﻫﺮﮐس ﻫﺴﺖ ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﻣﻴﺒﺎﺷﺪ .= ﺍﺯ ﺟﻤﻠﻪ ﺩﺭﺍﻳﻦ ﺑﺤث ﺍﺯ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﻭ ﺗﺬﮐّﺮ ﻭ ﺑﻴﺎﺩﺁﻭﺭﺩﻥ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﻫﻤﻴﺸﻪ ﻓﻄﺮﺗ&#= 65166; ﻣﻴﺨﻮﺍﻫﺪ(ﻭﻗ&#= 65166;ﻳﻊ)ﺩﺭﺳﺖﺭﺍ به (ﺣﻘﺎﻳﻖ)ﺩﺭﺳﺖ&= #65175;ﺮ ﺑﺮﺳﺎﻧﻴﻢ . ﻭ ﺁﻧﺮﺍ ﭘﻴﺮﻭﺯﻯ ﺧﻮﺩ ﺑﺪﺍﻧﻴﻢ . ﻭ ﺍﺭﺯﺵ ﻣﻘﺎﻡ ﺍﻧﺴﺎﻧﻰ ﻣﺎﺑﺴﺘﻪ ﺑﺎﻳﻦ ﺗﻌﺎﻟﻰ &= #65235;ﮑﺮﻯ ﻭﺫﻫﻨﻰ ﺍﺳﺖ . ﺩ= ;ﺭ ﺗﺬﮐّﺮ ﻭ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻥ ﺁﻧﭽﻪ ﻗﺒﻠﺎ ﺍﺣﺴﺎس ﺁﻥﻭ ﻳﺎ ﺁﻣﻮﺯﺵ ﻭ ﻋﺒﺮﺕ ﺍﺯ ﺁﻥ ﮔﺮﻓﺘﻪﺍﻳﻢﺩ= 5197; ﻭﺍﻗﻊ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻥ ﺩﺭ ﻧﻈﺎﻡ ﻭﻣﺎﻫﻴّﺖ ﺟﺪﻳﺪ ﺍﺳﺖﮐﻪ ﺑﺎ ﺁﻥ ﺧﺎﻃﺮﻩ ﻣﺤﻔﻮﻅ ﻗﺒﻠﻰ ﺑﺴﻴﺎﺭ ﻓﺮﻕ ﺩﺍﺭﺩ . ﮔﺎﻫﻰ ﺑﺎﻟﺎﺗﺮ ﻭﺣﻘﻴﻘﻰ ﺗﺮ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺭﻭﺍﻥﻭﮔﺎﻫﻰ ﻭ ﺍﮐثرﺍ ﺣﻘﻴ= 5198;ﺗﺮ ﻭﻧﺎﺩﺭﺳﺖ ﺗﺮ ﺍﺯ ﺃﺻﻞ ﺧﺎﻃﺮﻩ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﻗﻬﻘﺮﺍﺋﻰﻋﻘ= 5246; ﮐﻤﺘﺮ ﺍﺯ ﺩﻳﺮ&= #65261;ﺯ ﻫﻨﮕﺎﻡ ﺩﺭﻳﺎﻓﺖ ﺧﺎﻃﺮﻩ ﺩﺍﺭﺩ .= ﻭ ﺻﻔﺎ ﻭﺟﻠﻮﻩ ﻭﻣﻌﻨﻰ ﻭﻋﺸﻖ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻮﻕ ﺑﻬﻤﺮﺍﻩﻧﺪﺍ= 5197;ﺩ . ﺯﻳﺮﺍ ﺭﻭﺍﻥ ﻗ= ;ﻬﻘﺮﺍﺋﻰ ﺷﺪﻩ ﻭ ﺑﺴﻄﻮﺡ ﻋﻘﻠﻰ ﻭﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭﻟﻴﻪ ﭘﺎﺋﻴ&#= 65254; ﺗﺮ ﺭﻓﺘﻪ ﺍﺳﺖ = . ﺍﻣﺎ(ﺗﺬﮐّﺮ) ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺑﺼﻮﺭﺕ ﺍﺫﮐﺎﺭ ﻋﺒﺎﺩﻯ ﺩﺭ ﺗﻤﺮﮐﺰﺍﺕ ﺳﻠﻮﮐﻰ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯﮐﻪﺑﺎ &#= 65187;ﻀﻮﺭ ﺫﻫﻨﻰ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺗﻨﻬ= ﺎ ﺑﻨﻘﻄﻪ ﻭ ﻗﺒﻠﻪﺍﻟﻬﻰ ﺧﻮﺩ ﺻﻮﺭﺕ ﭘﻴ&= #65198; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﭼﺸﻢ ﺩﻭﺧﺘﻪ ﻭ ﻟﺤﻈﻪﺍﻯ ﻧﻴﺰ ﭼﺸﻢ ﺑﺮﻫﻢ ﻧﻤﻰ ﮔﺬﺍﺭﺩ . و= لی پس ﺍﺯ ﺗﻮﻓﻴﻘﻮ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻥﻭﺣﻀﻮ= 5197;ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﺧﻮﺩ(ﺃﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ)ﻣﮑﺮ&#= 65197;ﻯ ﺭﺍ ﺑﺮ ﺯﺑﺎﻥ ﺩﺍﺭﺩ . ﮐﻪ ﺑﻬﺮ ﺯﺑﺎﻧﻰﻭ ﺣﺘﻰ ﺑﺼﻮﺭﺕ ﻓﮑﺮ ﺑﻴﺎﻥ ﮔﺮﺩﺩ . ﭼ= ;ﻮﻥ ﺫﮐﺮ(ﺍﻟﻠﻪ ﺃﮐﺒﺮ)ﺑﻤﻌﺒﻮ&#= 65193; ﺍﻟﻬﻰ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩﮐﻪ ﺑﺰﺭﮒ ﻫﺴﺘﻰو= 604;ی ﻫﻨﻮﺯ ﺍﻟﻠﻪﺧﺪﺍﻭﻧ= 5194; ﻣﻄﻠﻖ ﺑﺰﺭﮔﺘﺮ ﺍﺳﺖ .= ﮐﻪ ﺣﺘﻰ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰﺍﻳﻦ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟ&#= 65264; ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﺪ . ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﻋﺒﺎﺩﺕ &= #65165;ﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺣﻀ= ;ﻮﺭ ﺫﻫﻨﻰ ﻭ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺮ&#= 65165; ﺻﻠﺎﺕ ﻳﺎ ﺻﻠﻪ ﻫﺎ ﻭ ﺍﺭﺗﺒﺎﻁ ﻭ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﺑﺎ ﻭﺳﺎﺋﻠﺎﻟﻬﻰ= 5193;ﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭﺍﺩﺍﻣﻪ ﺗﻤﺮ&#= 64400;ﺰ ﻭﺗﻮﺳّﻞ ﻣﻴﮕﻮﻳﺪ . ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺑﻌﺪ ﺍﺯ ﺻﻠﺎﺕ ﺍﺯ ﺻﺒﺮ ﻣﻴﮕﻮﻳﺪ .= ﮐﻪ ﺳﺎﻟﻚﺻﺒﻮﺭ ﺁﻧﻘﺪﺭ ﺩﺭ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳ&#= 1617;ﻞ ﻫﺴﺖ . ﺑﺎﻣﻴﺪ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧﺪ ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐﺭﺿﺎﻳ= 5174; ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻣﻰ ﻧﺸﻴﻨﺪ . ﻭﺁﻧﭽ= ﻪ ﭘﻴﺮ ﺩﺳﺘﻮﺭ ﻋﺒﺎﺩﻯ ﻣﻴﺪﻫﺪ ﻫﻤﻪ ﺩﺭ ﻫﻤﻴﻦ ﻣﺴﻴﺮ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﺮ ﺟﺎﻣﻌﻪ ﻭ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻗﺸﺮﻯ ﮐﻪﺑﺎﺷ&#= 65256;ﺪﺑﺎﺯ ﻫﻤﺎﻥ ﺍﻋﻤﺎﻝ ﺷﺮﻙ ﺁﻣﻴﺰ ﻋﺒﺎﺩﺍﺕ ﺁﻧﻬ&#= 65166;ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ . ﺗﺎ ﺗﮑﻔﻴﺮ ﻭ ﺁﺯﺍﺭ ﻭ ﮐﺸﺘﻪ ﻧﺸﻮﺩﻭﺑﺘﻮﺍ= 5255;ﺪ ﺧﻮﺩﺭﺍ ﺑﻨﻬﺎﻳﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ <= span style=3D'mso-spacerun:yes'> </span>ﭘس ﺫﮐﺮ ﻳﻚ ﺧﺎﻃﺮﻩ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻫﻤﺎﻥ ﺍﺣﺴﺎس &#= 65239;ﺒﻠﻰ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺎﺭﺝ ﺟﻬﺎﻥ ﻣ&= #65166;ﺩﻯ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺍﻳﻦ ﺗﺬﮐّﺮ ﻋﻤﻠﺎ ﺭﺳﻴﺪﻩ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺍﺳﺖ . ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﮐﻪﺍﻳﻦ &= #65175;ﺬﮐّﺮ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﺧﺎﻃﺮﻩ ﻭﺍﻗﻌﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻟﺪﻧّﻰ ﻭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺳﺎﺧﺘﻦ ﺁﻥ ﻫﻴﭻ ﮐﺎﺭﻯ ﻧﮑ&= #65198;ﺩﻩ ﺍﺳﺖﻭ ﺣﺘﻰ ﺯﺣﻤﺖ ﻓﮑﺮ ﮐﺮﺩﻥ ﻫﻢ ﻧﺪﺍ&= #65207;ﺘﻪ ﺍﺳﺖ . ﮐﻪ ﺧﻮﺩ ﺑﻴﺎﺩ ﻣﻴﺂﻳﺪ .= ﻭ ﺍﮔﺮ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ ﻫﺮﭼﻪ ﺑﺨﻮﺩ ﻓﺸﺎﺭ ﺁﻭﺭﻳﻢ &= #65255;ﺘﻴﺠﻪﺍﻯ ﻫﻢ ﻧﻤﻰ ﮔﻴﺮﻳﻢ . ولی ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭ&= #65255;ﺪﺑﻮﺳﻴﻠﻪ ﻳﻚ ﭘﺪﻳﺪﻩ ﻭ ﺭﺧﺪﺍﺩ ﺟﺪﻳﺪ&#= 65263;ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻴﺎﺩ ﻫﻤﺎﻥ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﻣﻰ ﺍﻧﺪﺍﺯﺩ . ﮔ= ;ﻮﺋﻰ ﺭﺧﺪﺍﺩ ﺟﺪﻳﺪ ﺣﺴّﻰﻳﻚ ﺍﻣﺪﺍﺩ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻣﻌﻨﻰ ﻭﺟﻨ&= #65170;ﻪ ﻋﻘﻠﻰ ﻭ ﻋﺎﻃﻔﻰ ﺍﻳﻦ ﺭﺧﺪﺍﺩ ﮐﻪ ﺣﺘﻤﺎ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﺯ ﺑﺮﺗﺮﺍﻥ ﺑﻤﺎ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﭘ= ;س ﺗﺬﮐّﺮ ﻳﻚ ﺧﺎ&#= 65219;ﺮﻩ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﺃﺻﻞ ﺧﺎﻃﺮﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻭﺍﻗﻌﻴﺘﺮ ﺑﻮﺩﻩ ﻭ ﻟﺪﻧّﻰ ﺍﺳﺖ . و&= #1604;ی ﻫﺮ ﺑﺎﺭ ﺗﺬﮐّﺮ ﻭ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻥﻣﻠﺎﺣ= 5224;ﻪ ﻣﻴﮕﺮﺩﺩ ﺩﺭ ﮐﻴﻔﻴّﺖ ﻭ ﻣﺎﻫﻴّﺖﺍﻳﻦ ﺗﺬﮐّﺮ ﺑﺎ ﺩﻓﻌﻪ ﻗﺒﻠﻰ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ .= ﺍﮔﺮ ﺑﺎﺯ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮﻯ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ &= #65187;ﻘﻴﻘﻰ ﺗﺮ ﻭﻭﺍﻗﻌﻰ ﺗﺮ ﻭ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﺬﮐّﺮ ﺣﺎﻓﻈ= 5258;ﮔﻮﺋﻰ ﺍﺯ ﻣﻌﻠّﻢ ﺩﺭﻭﻥ ﻭ ﺃﻧﺪﺭﻭﻥ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﮔﺮ ﺩﺭ ﺍﻳﻦ ﻓﺎﺻﻠﻪﺑﻴﻦ ﺍﺣﺴﺎس ﺍﻭﻟﻴّﻪ ﻭ ﺗﺬ&#= 64400;ّﺮ ﺁﻥ ﺩﺭ ﺣﺎﻓﻈﻪﻓﺴﺎﺩ ﺑﻴﺸﺘﺮﻯ ﺭﻭﺍﻥ ﺭﺍ ﻓﺮﺍ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻣﻌﻨﻮﻯ ﻭ ﺁﻣﻮﺯﻧﺪﮔﻰ ﺁﻥ ﮐﻤﺘﺮﺍﺯ ﺗﺬﮐّﺮ ﺧﺎﻃﺮﻩ ﭘﻴﺸﻴ&#= 65254; ﺍﺳﺖ . ﺯﻳﺮﺍ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻧﻔس ﺁﻟﻮﺩﻩ ﭼﻨﻴﻦ ﻣﻴﺨﻮﺍﻫﺪﻭﺑ= 5268;ﺸﺘﺮ ﺭﺍ ﺑﺎﻭﺭ ﻧﺪﺍﺭﺩ ﮐﻪ ﻗﺒﻠﺎ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ ﻓﺴﺎﺩ ﻭﺗﺮﺩﻳﺪ ﺭﻭﺍﻥ ﺍﻭﺭﺍ ﺑﭙﺎﺋﻴﻦ ﮐﺸﺎﻧﺪﻩ ﺍﺳﺖ .= ﺿﻤﻨﺎ ﺩﺭﺟﻪ ﺍﻳﻦ ﺗﺬﮐّﺮﺍﺕ ﻭﺗﻔﺎﻭﺕ ﺍﺯ ﺧﺎﻃﺮﻩ ﻫﺎ ﺩﺭ ﺍﻓﺮﺍﺩ ﻧﻴﺰ ﺑ&= #65166;ﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ . ﺯ= ;ﻳﺮﺍ ﻧﻪ ﻓﻘﻂ ﺗﻔﺎﻭﺕ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺿﻤﻨﺎ ﺗﻔﺎﻭﺕ ﺩﺭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻣﺪﺍﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺪﺍ ﺷﺪﻩﺍﺳﺖ . ﻳﺎ ﺁﻟﻮﺩﮔﻰ ﻭ ﮔﻨﺎﻩ ﻭﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺍﺯ ﺯﻧﺪﮔﻰ ﻭﺣﺸﻴﺎﻧﻪ ﺣﻴﻮﺍﻥ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﺷﺪﻩ ﻭﻳ&= #65166; ﺗﺰﮐﻴﻪ ﻧﻔس ﭘﺎﮐﻰ ﺑﻴﺸﺘﺮ ﺷﺪﻩ ﺑﺎﺷﺪﮐﻪ ﻭﺿﻊ ﺑﻬﺘﺮﻯ ﺩﺭ ﺗﺬﮐﺮﺍﺕ ﻣﺠﺪﺩ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭﺗﺰﮐ= ﻴﻪ نَفس ﻋﻤﻠﺎ ﻭ = 05;ؤثّر ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭ ﮐﺴ&= #65168; ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﭘس= ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺗﺬﮐّﺮ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﻗﺒﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺨﺼﻮﺹ ﺍ&#= 65199; ﺗﺬﮐّﺮﺍﺕ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯ &= #65259;ﺮﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺸﺘﺮ ﺗﺰﮐﻴﻪ ﮐﺮﺩﻩ ﺑﺎﺷﺪﻭﺍﺿﺢ ﺗﺮ ﻭ ﺭﻭﺷﻦ ﺗﺮ ﻭﻣؤثّرﺗﺮ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺑﺎﺯ ﺑﻴﺸﺘﺮﺩﺭ ﺗﻮ&#= 65203;ّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﮐﻪ ﺳﺮﻋﺖ ﻭ ﺷﺘﺎﺏ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻧﻰ ﺍﺯ ﻋﻘﺪﻩﻫﺎ ﻭﺍﺯﺣﻴﻮﺍﻧﻴ= 617;ﺖ ﻭ ﺣﺘﻰ ﺻﻔﺖ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﻭ ﺟﺪﻯ ﻭ ﻋﺎﺷﻖ ﺧﺴﺘﮕﻰ ﻧﺎﭘﺬﻳﺮﮔﺎﻫ= 5264; ﺩﺭ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺠﺎﻯ ﺷﺒﻰ ﺭﻫﺮﻭﻯ ﮐﺮﺩﻥ ﺑﺎ ﺳﺮﻋﺘﻬﺎﻯ ﺑﻴﺸﺘﺮﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﻭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﻤʌ= 68;ﻦ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺩﺭ ﺧﺎﻃﺮﺍﺕ ﻭ ﺁﻣﻮﺯﻩﻫﺎﺑﺸ= 5176;ﻮﺍﻧﻪ ﺫﻫنی ﻮ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎ&#= 65253; ﺭﺍ ﺑﻴﺸﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺩﺭ ﺍﻟﻔﺎﻅ ﮐﺎﺭﺑﺮﺩﻫﺎﻯ ﺩﻗﻴﻖ ﺗﺮ ﻭﻭﺍﻗﻌﻰ ﺗﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﺫ&= #65259;ﻨﻰ ﺧﻮﺩﺍﺯ ﺍﻟﻔﺎﻅ ﻭﻣﺤﺴﻮﺳﺎﺕ ﺑﺴﻴﺎﺭ ﻋﻤﻴﻖ &= #65175;ﺮ ﻭ ﺣﻘﻴﻘﻰ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭘ= ;س ﻧﺘﺎﻳﺞ ﮔﺮﻓﺘ&#= 65258; ﺷﺪﻩﺩﺭ ﺗﺬﮐّﺮﺍﺕ ﻣﻌﻤﻮﻟﻰ ﺍﻧﺴﺎﻥ ﺑﻬﺘﺮ ﻭﻏﻨﻰ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﻌﺎﻧﻰ ﻣﺎﺩﻯﺑﻤﻌﺎﻧ= 5264; ﻣﻌﻨﻮﻯ ﻭ ﺣﺘﻰ ﻣﻌﺎﻧﻰ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬ&= #65264; ﻧﺰﺩﻳﮑﺘﺮ ﻴﮕﺮﺩﺩﮐﻪ ﺩﺭ ﺍﻣﻮﺭ ﻋﻠﻤﻰ ﻭﺗﺠﺮﺑﻰﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚﺑ= 5166;ﺯ ﺍﻳﻦ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻏﻨﻰ ﺗﺮ ﮐﺮﺩﻥ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨ&#= 65264; ﺍﺯ ﺍﻟﻔﺎﻅ ﻭ ﺧﺎﻃﺮﺍﺕ ﻣثب= 78; ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼﻪ ﺩﺭ ﻋﻠﻤﺎﻯ ﻣﺎﺩﻯ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﮐﻪ ﺗﮑﺎﻣﻞ ﻧﻴﺴﺖ . ولی ﭘﺮ ﺗﻮﻗّﻊ ﻭ ﭘﻮﻝ ﺳﺎﺯﻭﻣﻮﻗﻌﻴ= 617;ﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺍ&#= 65197;ﺍﻯ ﻋﻠﻢ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ . ولی س= 608;ﺩﻯ ﺑﺮﺍﻯ ﺁﺧﺮﺕ ﺷﺨﺺ ﻋﺎﻟﻢﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﺧﻮﺩﻭ ﺑﺮﺍﻯ ﺗ&= #65262;ﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﭼﻪ ﺭﺳﺪ ﺑﺮﺟﻌﺘﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺮﻩﺍﻯ ﻧﺪﺍﺭﻧﺪ . ﭼﻮﻥ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺑﻴﺸﺘﺮ &= #64344;ﻴﺪﺍ ﮐﺮﺩﻩﮐﻪ ﻣﻐﺮﻭﺭ ﻭ ﺳﺘﻤﮕﺮ ﻭ ثرو= 78;مند ﻭﻣﺘﻨﻔّﺬ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻴﮕﺮﺩﺩ . پس ﻗ&= #65220;ﻌﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻫﺎ ﻭﮐ&#= 65166;ﺭﻣﺎﻫﺎ ﻣﻴﺸﻮﻧﺪ . ﺁﻧﮕ= ﺎﻩ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻓ&#= 65198;ﺍﺩ ﺁﻟﻮﺩﻩﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﺩﻩ ﮐﻢ سوﺍ= 5193; ﺁﺳﻴﺐ ﺭﺳﺎﻥ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺁﻧﻬﺎ ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺍﻳﻦ ﻋﺎﻟﻢ ﻭﻣﺘﻔﮑّﺮ ﻭ ﻳ&#= 65166; ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯﺮﺍ ﮐﻪﻣﺪﻋﻰ ﻓﻬﻢ ﺁﻥ ﻫﺴﺘﻨﺪ ﻧﺪ&= #65165;ﻧﺴﺘﻪ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺑﻴﺸﺘﺮﻯ ﮐﺮﺩﻩﺍﻧﺪ . ﮐﻪ ﺗﻤﺎﻣﺎ ﮔﻨﺎﻩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﻓﺮﻳﺒﻨﺪﮔﺎﻥ ﻋﺎﻟﻢ ﻭﻣﺘﻔﮑّﺮ ﻭ ﻓﻴﻠﺴﻮﻑﻭﺁﺧ= 5262;ﻧﺪ ﻭ ﺭﻫﺒﺮﺍﻥ ﺣﺰ&= #65169;ﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5242; ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﺍﮔﺮ ﻧﻮﻉ = ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺭﺍﺣﺖ ﮐﻨﺪ پس &#= 65235;ﺮﺻﺖ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﮔﻨﺎﻩ ﮐﺎﺭﻯ ﻭ ﺳﺮﻣﺘﻰ ﻭﺩﻭﺭ&#= 65263; ﺑﻴﺸﺘﺮ ﺍﺯ ﺧﺪﺍ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﻧﺪ . ﮐﻪ ﭼﻮﻥ ﺩﺯﺩ ﺑﺎ ﭼﺮﺍﻍ ﮐﺎﻟﺎﻯ &= #64404;ﺰﻳﺪﻩ ﻣﻴﺒﺮﻧﺪ . ﺯﻳﺮ= ﺍ ﻫﺮ سوﺩﻯ ﺑﻀﺮﺭ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ثرﻭﺗﻤﻨﺪ ﺷﺪﻥﻣﻮﺟﺐ ﻓﻘﻴﺮﺗﺮ ﺷﺪﻥ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕ&#= 65198;ﺩﺩ . ﮔﺮﭼﻪ ﺗﻮﺟﻴﻪ= ﻣﺎﺩﻯ ﻭﻣﻨﻄﻘﻰ ﻭ ﺍﺟ&= #65176;ﻤﺎﻋﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﺭﻓﺎﻩ ﺟﻤﻌﻰ ﻗﺎﺋﻞ ﺑﺎﺷﻴﻢ &= #64400;ﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺁﻏﺎﺯ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﺭﻓﺎﻩ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖﺑﻠﮑﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﮔ= ;ﺮﭼﻪ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﻭ ﻋﻘﻠﻬﺎﻯ ﺳﺎﺩﻩﺗﺄﻣﻴﻦ ﺭﻓﺎﻩ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺗﺮﺑﻴﺖ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﻣﻔﻴﺪ ﺍﺳﺖ . ﻭ ﺑﻨﺪﺭﺕ ﻋﺎﻗﻠﻰ ﻣﻴﺨﻮﺍﻫﺪﺑﺎ ﺣﻔﻆ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ثرﻭﺗﻤﻨﺪ ﻭ ﺭﻫﺒﺮ ﻭ ﻓﺮﻣﺎ&= #65255;ﺪﻩ ﻭ ﺁﺧﻮﻧﺪ ﺑﺎﺷﺪ . ﺍﮔﺮ ﭼﻨﻴﻦ ﺑﻮﺩ . ﻧﻪ ثرﻭﺗﻰ ﭼﻨﺎﻥ ﺍﻧﺒﺎﺷﺘﻪ ﻣﻴﺸﺪﻭ ﻧﻪ ﺍﻣﮑﺎﻥ ﺗﺮﻗّﻰ ﺍﺟﺘﻤ= 5166;ﻋﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺖ . ﺯ= ;ﻳﺮﺍ ﺍﮐثرﻳﺖ ﻣﺮﺩA= 249; ﺑﻰ سوﺍﺩ ﻭﮐﻢ ﻋﻘﻞﺭﻫﺒﺮﺍﻥ ﻣﺤﺒﻮﺏ ﻓﺮﻳﺐ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺍﻧﺘﺨﺎﺏ ﺑﺮﺍﻯ ﺭﻳﺎﺳﺖ ﻭ ﺣﮑﻮﻣﺖ ﻣﻴﮑﻨﻨﺪ . ﻭ</span></span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﺗﺠﺎﺭﺕ ﻭ ﺩﺳﺘﻪ ﺑﻨﺪﻯ ﻫﺎﻯ ﺩﻳﮕﺮﭼﻨﻴﻦ ﺍﻧﺘﺨﺎﺑﻰ ﻫﺴﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﺎʌ= 67;ﺪ ﺍﻓﮑﺎﺭ ﻭﺗﺬﮐ&#= 1617;ﺮﺍﺕ ﻭ ﺗﺠﺮﺑﻪ ﻫﺎﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺗﺮ ﻭ ﺻﻨ= ﻌﺘﻰ ﻭ ﻳﺎ ﭘﺰﺷﮑﻰ ﻭ ﺗﺮﺗﻴﺐ ﺑﻬﺘﺮ ﻣﺤﻴﻂ ﺯﻳﺴﺖ ﺩﺭ ﺟﺎﻣﻌﻪﮐﻤﺘﺮ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ولی ﺍﻣﻮﺭ ﻣﻬﻢ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰﮔﻬﮕﺎﻩ ﺩﺭ ﺍﻣﻮﺭ ﺳﺎﺩﻩ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻯ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﺑﺎﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﮔﻨﺎﻩ ﮐﺎﺭﻯ ﺩﺍﺭﺩ . ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺍﺯ ﻧﻈﺮﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ ﻭ ﺭﺿﺎﻳﺖﺍﻟﻬﻰ= 5259;ﻴﭻ ﮐﺎﺭﻯ ﺩﺭ ﺯﻧﺪﮔﻰﻭﻫﺮ ﺗﺬﮐّﺮ ﻭ ﺗﻔﮑّﺮ ﻭ ﻃﺮﺡ &= #65197;ﻳﺰﻯ ﭘﺮ سوﺩ ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯ ﻭﻓﻮﺭﻯﻫﻴﭻ ﺗﻮﻓﻴﻖ ﺣﻘﻴﻘﻰ ﻧﻴﺴﺖ .= ﮐﻪ ﺗﻮﻓﻴﻖ ﻭﺍﻗﻌﻰ ﻭﻣﺎﺩﻯ ﺩﺭ ﻫﺮﺣﺎﻝﺿﺮﺭﺵ ﺩﺭ ﺑﺮﺩ ﺩﻭﺭﺗﺮ ﺑﻴﺶ ﺍﺯ سوﺩ ﺁﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194; . ﮔﻮﺋﻰ ﺑﺰﺣﻤﺖ ﺳﺎﻟﻬﺎ ﺑﺮﻳﺎ&#= 65203;ﺖ ﺩﻭﻟﺖ ﻣﻴﺮﺳﻨﺪولی ﺑﺎ ﻳﻚ ﺑﻬﺎﻧﻪ ﻭ ﺧﻄﺎ ﻭ ﺍﺷﺎﺭ= ﻩﺍﻯ ﺍﺯ ﺭﺋﻴﺶ ﺑﺎﻟ&= #65166;ﺗﺮﻓﺮﻣﺎﻥ ﻋﺰﻝ ﺻﺎﺩﺭ ﻣﻴﮕﺮﺩﺩ . ﻭﺭﻧ= ﺞ ﺧﺎﻧﻪ ﻧﺸﻴﻨﺎﻥ ﭘﺮ ﺟﻨﺠﺎﻝ ﻭ ﻫﻴﺎﻫﻮﻯ ﺍﻳﻦ ﺭﻫﺒﺮﺍﻥ ﻭ ثرﻭﺗﻤﻨﺪﺍﻥ A= 261; ﻣﻌﺮﻭﻑ ﺗﺮﺍﻥ &= #65227;ﻠﻤﻰ ﺑﺴﻴﺎﺭ ﺩﺭﺩﻧﺎﻛﺘﺮﺍ= 5203;ﺖ . ﻭﺳﺮﻳﻌﺎ ﺁﻧﻬﺎﺭﺍ ﺑﻤﺮﮒ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺮﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﺮﻭﻣ= 5166;ﻥ ﺍﺯ ثرﻭﺕ ﻭﻣﻘﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻓﺮﻳﺒﻨﺪﻩﭼﻮ= 5253; ﻫﺮ ﺍﻧﺴﺎﻥ ﺑﻰ = سوﺍﺩ ﻭ ﻓﻘﻴﺮﻣﻌﺰﻭ&#= 65245; ﻧﻤﻰ ﮔﺮﺩﻧﺪ . ﮐ= ;ﻪ ﺣﺘﻰ ﺍﮐثرﺍ ﺗﮑﺎﻣل ﺒﻴﺸﺘﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭﻋﻤ= ﺮ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﻭ ﺁﺭﺍﻣﺶ ﻧﺴﺒﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺩﺍ&= #65197;ﻧﺪ ﻭ ﺷﺒﻬﺎ ﻧﻴﺰ ﺭ= ﺍﺣﺖ ﻣﻴﺨﻮﺍﺑﻨﺪ . ﮐ= ﺎﺭﭘﻴﺸﺮﻓﺘﻬ= 5166;ﻯ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺣﺘﻰ ﺍﮔﺮ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺃﺑﺪﻯ ﻭﻣﻄﻠﻖ ﻭﮐﺎﻣﻞ ﺑﺎﺷﺪ .= ﮔﻮﺋﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺭﻗﺎﻡ ﺑﺰﺭﮔ&#= 65176;ﺮ ﺭﺍ ﺷﻤﺎﺭﺵ ﮐﻨﻨﺪ . ولی ﺑﻨ&#= 65260;ﺎﻳﺖ ﺍﻋﺪﺍﺩ ﻧﻤﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ ﻭ ﻟﺬﺍ ﻫﺮﭼﻪ ثرﻭﺗﻤA= 256;ﺪﺗﺮ ﻭ ﻗﺪﺭﺗﻤﻨﺪﺗﺮ ﻣﻴﺸﻮﻧﺪﺣﺮﺹ ﻭﺣﮑﻢ ﻭ ﺳﺘﻤﮕﺮﻯﻭﺧﻮ= 5193; ﻓﺮﻳﺒﻰ ﻭ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﮔﺮ ﺯﻭﺩﺗﺮ ﺑﻤﻴﺮﻧﺪﺑﻨﻔ= 5226; ﺁﻧﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﮐﻤﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺟﺎﻟﺐ= ﻧﻈﺮ ﻓﻴثاﻏﻮﺭث ﺍﺳﺖﮐﻪ ﺍﻋﺪﺍﺩ ﺭﺍ ﺳﻤﺒﻮﻝ ﺣﻘﺎﻳ&#= 65238; ﻣﺎﺩﻯ ﻣﺎﻭﺭﺍﻯ ﺍﻋﺪﺍﺩ ﻭ ﻋﻨﺎﺻﺮﻯ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧ&#= 65194; . ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﭘﺎﻙ ﺭﻭﺍﻥ ﻭ ﻋﺎﻗﻞ ﻭﺟﻮﻳﺎﻯ ﺣﻘﺎ&#= 65267;ﻖ ﺑﺮﺗﺮ ﻭ ﺍﻟﻬﻰﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﺗﮑﺎﻣﻞ ﺷﻬﻮﺩ&#= 65263; ﺑﻴﺸﺘﺮﺍﻳﻦ ﮐثرﺕ ﺍﻋﺪﺍﺩ ﻭ ﺑﻰ ﻧﻬﺎﻳﺘﻰ = ﺁﻧﻬﺎ ﺭﺍ ﻣﺎﻧﻨﺪ ﻫﺮ = ﻣﻮﺭﺩ ﺩﻳﮕﺮﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺩﺭ ﺧﻮﺩ ﺩﺍﺭﻧﺪﭼ&#= 65262;ﻥ ﻋﻠﻢ ﻭ ﺗﮑﻨﻴﻚ ﻭ ﻟﺬﺕ ﻭﺭﻓﺎﻩ ﻭﺧﻮﺩﺳﺮﻯ ﺑﻨﺎﻡ ﺁﺯﺍﺩﻯ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺑﺎﻋث ﻋﺒﺮﺕ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﺎﺭﺷﺎﻥ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ .= ﻫﻤﻴﻦ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻣﻮﺭ ﻣﻴﺒﺎﺷ&#= 65194; . ﮐﻪ ﺁﻧﺎﻥ ﺭﺍ ᥷= 3;ﺭ ﺗﻔﮑّﺮ ﻭ ﺃﻧﺪﻳﺸﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻫﺪﺍ&#= 65267;ﺖ ﻣﻴﮑﻨﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺑ&= #65208;ﻬﻮﺩ ﺑﺮﺗﺮ . ولی ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻣﺘﻔﮑّﺮ ﺻﺎﺩﻕﺑﺤﻴﺮﺕ= 5259;ﺎ ﻭ ﺣﺴﺮﺗﻬﺎﻯ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺮ&#= 65193; . ﮐﻪ ﻫﺮﭼﻪ ﻓﻀﺎ ﺭﺍ ﻋﻤﻴﻖ ﺗﺮ ﻭﺩﻭﺭﺗﺮ ﺑﺒﻴﻨﻨﺪ ﺑﻴﺸ&#= 65176;ﺮ ﺑﺤﻘﺎﺭﺕ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ . ولی ﮐﺎﺭﻯ ﺍﺯ ﺁﻧﻬﺎ ﺳﺎﺧﺘﻪ ﻧﻴﺴﺖﮐﻪ ﺟﺒﺮﺍﻥ ﺍﺣﺴﺎس ﺣﻘﺎﺭ= 5175;ﻬﺎﻯ ﺧﻮﺩ ﮐﻨﻨﺪ . ول&= #1740; ﺳﺎﻟﮑﺎﻥ ﺟﺒﺮﺍﻥ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺑﺎ ﺑﻪﺳﺎﺯﻯ ﺭﻭﺍﻥﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮﺣﺪّ ﺃﻗﻞ ﺑﺼﻮﺭﺕ ﺳﻤﺒﻮﻟﻴﻚﺑﻮ= 5203;ﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ولی ﻣﻮﺟﻮﺩ ﻧﺎﺩﻳﺪﻩ ﺩﺭ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰﻭ ﺣﺘﻰ ﺍﻓﮑﺎﺭ ﺭﻭﺯﻣﺮﻩ ﮔﺮﺩﺷﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﺩﺭ ﻓﻀﺎﻫﺎﻯ ﺍﻟﻬ&#= 65264; ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮔﺮﭼ= ﻪ ﻣﺎ ﺭﺍ ﺑﻨﻬﺎﻳﺖ ﻣﻄﻠﻖ ﻧﻤﻴﺮﺳﺎﻧﺪو= 04;ی ﺧﻴﻠﻰ ﺗﻔﺎﻭﺕ ﻣثبت ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺣﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻌﺮﺍﺝ ﻭ إسر= 75;ء ﻭ ﺑﻠﻨﺪ ﭘﺮﻭﺍ&= #65199;ﻯ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺗﻌﺎﻟﻰ ﺑﻴﺎﺑﻨﺪ . ﮐﻪ ﺍ= ;ﻳﻦ ﻣﺮﺍﺗﺐ ﺭﺍ ﻓﺮﺷﺘﮕﺎﻥ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻣﻴﻴﺎﺑﻨﺪ . ﻭﺣ= ﺘﻰ ﺧﻮﺩﺷﺎﻥ ﺑﺎ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩﻯﻭ ﻣﻘﺎ&#= 65251;ﺎﺕ ﻧﻴﺎﻣﺪﻩ ﺁﻳﻨﺪﻩ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺟﻠﻮﺗﺮ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﺭﺍ &= #65169;ﺨﺪﻣﺖ ﻣﻴﮕﻴﺮﻧﺪ . ﮐﻪ= ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻓﺮﺷ= 5176;ﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵﺣﺘﻰ ﺟﺒﺮﺋﻴﻞ ﻭﻣﻴﮑﺎﺋﻴﻞ ﺯﻳﺮ ﻋﺮﺵﺭﺣﻤﺎﻥ ﺩﺭ ﺧﺪﻣﺖ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمّدﻯ ﻣﻴﺒﺎ= ;ﺷﺪ ﻭﻫﻤﻴﺸﻪ ﻣﺮﺍ&#= 65175;ﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﺧﺪﻣﺖ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻫﺴﺘ&#= 65256;ﺪ . ﮐﻪ ﻣﻨﻄﻘﻰ ﻭﺣﺘﻰ ﻣﻌﻘﻮﻝ ﻭﻭﺍﺟﺐ ﻧﻴﺰ ﻣ&= #65268;ﺒﺎﺷﺪ . ﮐﻪ ﮐﺴﻰ ﺧﻮﺩ ﺭﺍ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ= ﺍﻳﻦ ﻣﻌﺮﺍﺝ ﺗﮑﺎﻣ&#= 65248;ﻰ ﻭﻧﻮﻋﻰ ﻭ ﺻﻔﺎﺗﻰ ﻧﻴﺰﺩﺭ ﺑﻰ ﻧﻬ&= #65166;ﻳﺘﻰ ﻫﺴﺘﻨﺪ . ﻭ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ&#= 65261;ﻧﺪ ﺍﻟﻠﻪ ﻭﻣﻄﻠﻖﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﮐﻪ ﻫﻤﻴﺸﻪ ﭘﻴﺸﺮﻭ ﻭ ﺗﮑﺎﻣﻞ ﺟﻮ ﺑﻮﺩﻩﺑﺎﺷﺪ ﺑﺎﻳﺪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﻭ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺻﻔﺎﺗﻰ ﻭ ﺣﻴﺎﺗﻰ ﺑﺎﻳﺪ ﻋﺒﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺪ . ﮐﻪ ﺭﺳﻴﺪﻥ ﺑﻤﻄﻠ&#= 65238; ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺍﺳﺖ .= ﭘس ﮐﻤﺎﻝ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻣﻄﻠﻖﺑﺎﻳﺪ ﺗ&#= 64401;ﺎﻣﻞ ﺟﺴﺖ ﻭ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺭﻓﺖ = . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ اﻟ= 5260;ﻰ ﺗﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ = ﻣﻴﺘﻮﺍﻥ ﺑﺎﻟﺎ ﺭﻓﺖ . ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩمحمّد ﺩﺭ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 405;ﺮ ﺑﺮﺳﺪ ﮐﻪ ﺑﻨﻮﺭ ربّ ﺭﺣA= 252;ﺎﻥ ﻭ ﻋﺮﺵربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻤﻴﺮﺳﻨﺪ . ﻭ ﺑﺠﺎﻯ ﻫﻔﺖﻫﺰﺍﺭﺳﺎ= 5247;ﺎﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺭﻭﺣﺒﺸﺮﻯ ﺁﻧﮕﺎﻩ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﻋﺮﺵ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍ&= #65197;ﻧﺪ . ﺯﻳﺮﺍ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺭﻭﺯﻫﺎﻯ ربّ ﺷﻤﺎﻳﻌﻨﻰ ﺭﻭﺡ القُدُس ﻧﻮﻉ ﺑﺸﺮﻯﻫﺮ ﺭﻭﺯ ﺁﻥ ﻫﺰﺍﺭ ﺳﺎﻝ ﺷﻤﺎ ﺍﺳﺖ = . ﮐﻪ ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ&= #65259;ﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺩﺭ ﺑﻬﺸﺖ سوﻡ ﺍﻧﺘﻈﺎﺭ ﺭﻭﺡ ﺩﺍﺭﻧﺪ . ﮐﻪﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻫﺮ ﺭﻭﺯ ﺭﺣﻤﺎﻥ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺎﻫﺸﺖ ﺷﻬﻮﺩ &= #64380;ﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ سوّم ﺩʋ= 97;ﺳﺎﻳﻪ ﻋﺮﺵ ﻭﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺑﺠﻬﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺑﺮﺍﻯ ﺃﺭﺑﺎﺏ ﺑﺮﺗﺮ ﺭﺣﻤﺎﻥﺑﺎﻳﺪ ﺻﺤﺒﺖﺍﺯ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰﻭﺣتی ﺪﺭ ﺑﺎﻟﺎﺗﺮﻫ&#= 65166; ﺍﺯ ﻣﻠﻴﺎﺭﻫﺎ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﮔﻔﺖ . ﮐ= ;ﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺩﺭ ﺑﻬﺸﺖ ﺃﺑﺪﻯ ﺧﻮﺩ ﻫﺴﺖ . ﮐﻪ ᥽= 5;ﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺑﺠﻬﺎﻥ ﻭﺗﮑﻤﻴﻞ ﺧﻮﺩ ﻧﺪﺍﺭﺩ . ولی ﻣﺎ ﺍﻭﻝ ﺑﺎﻳﺪ ﻣﻌﻨﻰ ﻭﺣﺪﻭﺩ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭﻣﻄﻠﻖ ﺭﺍ ﺑﺪﺍﻧﻴﻢﻭ ﺑﺮﺳﻴﻢ ﻭﺑﻔﻬ&#= 65252;ﻴﻢ ﮐﻪ ﻧﻤﻴﺮﺳﻴﻢ .= ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻭﺧﺪﺍﻭﻧﺪ (ﻫﻮ)= ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺑﮕﻮﺋﻴﻢ . ﮐﻪ ﻣﺎ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺍﺣﺘﻤﺎﻟﻰ ﻭ ﺗ&= #65212;ﻮﺭﺍﺕﺁﻧﻬﻢ ﺑﺎ ﮐﻤﻚ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺧﻮﺩ ﻣ&#= 65268;ﺘﻮﺍﻧﻴﻢ ﺗﻮﺻﻴﻔﻰ ﮐﻨﻴﻢ ﮐﻪ ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﺗﻮﺻﻴﻒ ﺁﻥ نا= 587;وتی ﻭﻣﺎﺩﻯ ﻭ ﻋﻘﻞ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭﺩ= ;ﺭﻫﻤﺎﻥ ﺣﺪﻭﺩ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻔﺘﮕﺎﻧﻪ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺗﻔﮑّﺮ ﻭﺻﺤﺒ= 5174; ﮐﻨﻴﻢ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻠﺎﺻﻪ &#= 65251;ﻴﮑﻨﻢﮐﻪ ﻳﻮﻧﮓ ﻭ أمثا = 4; ﺍﻭﺩﺭ ﺑﻴﻦ ﭘﺰﺷﮑﺎﻥ ﻣﺎﺩﻩﮔﺮﺍ ﭼﻪ ﭘﻴﺸﺮﻓﺘﻰ ﻋﻈﻴﻢ ﮐﺮﺩﻩﮐ&#= 65258; ﺻﺤﺒﺖ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺭﻭﺡ ﺣﻴﻮﺍﻧ&= #65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺮﺩﻧﺪ . ﻭ ﺧﻮﺍﺑﻬﺎ ﻭﺳﻤ&#= 65170;ﻮﻟﻬﺎﻯ ﺭؤﻳﺎﺋﻰ ﺭﺍ ﭘﻴﺶ ﮐﺸﻴﺪﻧﺪ ﮐﻪ ﻗﻄﻌﺎ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎﻯ اﻣﺮﻭﺯﺑﺎ ﻫﺮ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﺟﻪ ﻋﻠﻢ ﻭﻓﻬﻢﻭﺍﻗﻌﻴ= 617;ﺖ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻪ&#= 65165;ﻧﺪ ﮐﻪ ﻣﺎﺭﮐﺴﻴﺴت هاﻯ ﻣﺨﺎﻟﻒ ﺧ= 5194;ﺍ ﻭﺭﻭﺡ ﻭﺟﻬﺎﻥ ﻫﺎﻯ ﻧﺎﻣﺮﺋﻰ ﺗﻦ ﻧﻴﺰ ﺑﻘﺒﻮ&= #65245; ﻭﺟﻮﺩ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺩﺍﺩﻩﺍﻧﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﭘﺬﻳﺮﺵ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺟﻬﺎﻥ ﺭﻭﺡ ﺑﺮﺗﺮ ﺍﺯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺮﺳﻨﺪ . ﻭﻫﺮﭼ= ﻪ ﮐﻪﺗﻮﺟﻴﻪ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻢ ﺑﮑﻨﻨﺪ . ولی ﺗﻨﻬﺎ ﻣﺴﺘﻌﺪﺍﻥﺎﻧ= 5204;ﺎﻧﻬﺎ ﻫﺴﺘﻨﺪ ﮐﻪﺍﻣﻴﺪ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪﻫﺎ ﺑﺎ &= #65215;ﻌﻒ ﻋﻘﻠﻰ ﻭ ﻗﺪﺭﺕ ﺑﻴﺎﻧﻰ ﻭﺍﻣﮑﺎﻥ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘ&#= 65264; ﺣﻘﺎﻳﻖ ﺷﺎﻳﺪ ﻣﻘﺒﻮﻝ ﺧﻮﺍﻧ&#= 65256;ﺪﻩ ﺑﺎﺷﻴﻢ . ﮐﻪ ﺑﻔﮑﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ﻳﻚ ﭘ&= #65268;ﺮ ﮐﺎﻣﻞ ﺭﻩ ﺭﻓﺘﻪ ﺑﻴﻔﺘﻴﻢ . ﺍﮔﺮ= ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻣﺼﺮﺍﻧﻪ ﻭ ﺻﺎﺩﻗﺎﻧﻪ ﻭﻋﺎﺷﻘﺎﻧﻪ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﻴﻢ . ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻧ&#= 65264; ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺷﺨﺼﻰ ﺭﺍ ﺑﻮﻯ معرّ = 1;یﻧﻤﺎﻳﺪ . ﺁﻧﮕﺎﻩ ﺗﺴﻠﻴﻢ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﺗﺬﮐّﺮ ﺣﻀﻮﺭ &#= 65195;ﻫﻨﻰ ﻭﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙﺗﻤﺎﻡ ﻋﺒﺎﺩﺍﺕ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ &= #65165;ﺳﺖ ﻭ ﻳﺎ ﻫﺮﭼﻪ ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺰ ﺻﻠﺎﺡ ﺑﺪﺍﻧﺪﮐﻪ ﺳﺎﻟﻚ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ . ﺍﻧﺴﺎﻥ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻭﻣﺸﻐﻮﻟﻴّﺎA= 173; ﺫﻫﻨﻰ ﺑﺎﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﺍﺣﺴﺎﺳﻬﺎﻯ ﺣﺴّﻰ ﻣﺪﺍﻡ ﺭﺳﻴﺪﻩ ﺑﭽﺸﻢ ﻭﮔﻮﺵ ﻭﺣﻮﺍس ﺩﻳﮕﺮﻭﺃﺳﻴﺮ &#= 65259;ﻴﺠﺎﻧﺎﺕ ﻋﻘﺪﻩ ﻫﺎ ﺷﺪﻥ ﮐﻪ ﺑﺒﺮﺧﻰ ﺍﻣﻮﺭ ﺗﻮﺟّﻪ ﻣﻴﮑﻨﺪ ﻭﺗﻤﺎﻡ ﻭﺟﻮﺩ ﺧﻮﺩ ﺭﺍ ﺑﺴﻮﻯ ﺁﻥ ﻣﻴﻔﺮﺳﺘﺪ .= ﻭﺩﺭ ﮐﺎﺭﮔﺮ ﻳﺎ ﮐﺎﺳﺐ ﮐﺎﺭ ﻣﻰ ﺑﻴﻨﻴﻢ . ﻣﻌﻤﻮ= ﻟﺎ ﺍﻧﺴﺎﻥ ﺩﺭ ﺑﻴﺪﺍﺭﻯﺗﻮﺟ= 617;ﻪ ﺑﻨﺎﺧﻮﺩﺁﮔﺎ= 5257; ﻭ ﺣﺘﻰ ﻧﻴﻤﻪ ﺧﻮﺩﺁﮔﺎﻩ ﻧﺪﺍﺭﺩ . ﻭ ﺑﺴﻄﺤﻰ ﺗﺮﻳﻦ ﻗﺴﻤﺖ ﺫﻫﻦ ﻭ ﺍﻣﻮﺭ ﺭﻭﺯ ﻣﺮّﻩ ﻭ ﺣﺮﻓﻪﺍﻯ ﺧﻮﺩ &= #65175;ﻮﺟّﻪ ﺩﺍﺭﺩ . ولی ﺩﺭ ﺧﻮﺍﺏ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺸﻐﻮﻟﻴّﺎﺕ ﺫﻫﻦ ﻣﺘﻮﻗّﻒ &#= 65261; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﻣﺤﺘﻮﻳﺎﺕ ﺁﻥ ﺩﺭ ﺻﺤﻨﻪﻫ&= #65166;ﻯ ﺧﻮﺍﺏﻫﺎﻯ ﻧﻴﮑﻮﻳﺎ ﺩﺭ ﺧﻮﺍﺑﻬﺎﻯ ﺗﺮﺳﻨﺎﻙ ﮐﺎﺑﻮﺳﻰ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﻣﻴﮑﻨﻨﺪ . ﻣﮕﺮ ﺍﻧﺴﺎﻥ ﮔﺎﻫﻰ ﻭ ﺃﻧﺪﮐﻰ ﺑﺨﻮﺍﺑﻬﺎﻯ ﺧﻮﺩ ﻭ ﺩﺭ ﺍﻓﮑﺎﺭ ﺑﻴﺪﺍﺭﻯ ﺗﻮﺟّﻪ ﮐﻨﺪو= 04;ی ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﺩ= ﺭ ﺳﺎﻟﻚ ﺑﻴﻤﺎﺭ &= #65169;ﭙﻴﺮ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺸﺪﺕ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ . ﻭ ﺍﻫﻤﻴ= ;ّﺖ ﮐﺎﺭ ﻓﺮﻭﻳﺪ ﻭ&= #65267;ﻮﻧﮓ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪ&= #65259;ﺪ . ﮔﺮﭼﻪ ﻗﺒﻠﺎ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍ&#= 65255;ﻰﺑﺴﻴﺎﺭ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﮔﻔﺘﻪﺍﻧﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺭﺍﻫﻬﺎﻯ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ&#= 65261;ﻧﺪ ﺭﺍﻣﻦ ﺩﺭ ﭼﻬﻞ ﻭﺷﺶ ﺭﺍﻩ ﺁﺷﻨﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻢ . و&= #1604;ی ﺑﺮﺍﻯ ﺷﻤﺎ ﺗﻨﻬﺎ ﺭﺍﻩ ﺧﻮﺍﺏ ﺭﺍ ﺑﺎﺯ ﻣﻴﺪﺍﻧﻢ . ﻳﻌﻨ= ﻰ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬ&= #65264; ﺗﺠﺮﺑﻴّﺎﺕ ﺧﻮﺩﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺴ&#= 65166;ﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺪﻫﺪ ول= 740; محمّد ﮐﻪ ﺑﺎﻟﺎﺗﺮﻳﻦ ﮐﻠﺎس ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻋﻘﻠﺎﻧﻰ ﺭﺍ ﺍ&= #65197;ﺍﺋﻪ ﺩﺍﺩﻩ ﺍﺳﺖﺑﻬﺘﺮﻳﻦ ﺭﺍ ﺭﺍﻩ ﺧﻮﺍﺏ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻗ= ;ﻄﻌﺎ ﺧﻮﺩ ﺑﺎ ﺳﺎﻟﮑﺎﻧﺶﺁﻧ= 5198;ﺍ ﺍﻫﻤﻴّﺖ ﻣﻴﺪﺍﺩﻩ ﺍﺳﺖ .= ﮐﻪ ﺭﻭﺍﻥ ﮐﺎﻭﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﺍﻳﻦ ﺭﺍ ﻣﻔﻴﺪ ﻣﻴﺪﺍﻧﺪ . ﮔﺮﭼ= ﻪ ﭘﺰﺷﮑﺎﻥ ﺭﺍه ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺩﺍﺭﻧﺪ . ﻣﺎﻧﻨ= ﺪ ﺳﻠﺴﻠﻪ ﮐﻠﺎﻡ ﺑﻴﻤﺎﺭ ﻭ ﭘﺰﺷﻚﺑﺎ ﺭﻭﺵ &= #65251;ﻌﺎﻟﺠﻪ ﺑﺎﻟﻴﻨﻰ ﻭ ﻳﺎ ﮐﺎﺭﺑﺮﺩ ﻣﻮﺍﺩ ﺷﻴﻤﻴﺎ&#= 65163;ﻰ ﻭ مُخَدّرﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﮐﻨﺘﺮﻝ ﻭ ﺳﺎﻧﺴﻮﺭ ﺍﻓﮑﺎﺭ ﻭ ﺍﻗﻮﺍﻝ ﺧﻮﺩ ﻣﻨﻊ ﻣﻴﮑﻨﺪ . ﻭ= ;ﻧﺪﺍﻧﺴﺘﻪ ﺣﻘﻴﻘﺖ ﻓﮑﺮ ﺧ&= #65262;ﺩﺭﺍ ﻣﻴﮕﻮﻳﺪ . ﻭﻳﺎ ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﺷِﺒﻪ ﺧﻮﺍﺏﻭ ﻳﺎ ﺩﺭ ﺗﻬﺪﻳﺪﺍﺕ ﮐﺸ&#= 65256;ﺪﻩﭼﻮﻥ ﺷﮑﻨﺠﻪ ﺑﺎﺯﺟﻮﻳﺎﻥﮐ= 5258; ﺷﺨﺺ ﺑﺮﺍﻯﺮﻫ&#= 65166;ﺋﻰ ﺍﺯ ﺷﮑﻨﺠﻪ ﻫﺮﭼﻪ ﺩﺍﺭﺩ ﻣﻴﮕﻮﻳﺪ . ﮔﺮﭼ= ﻪ ﺑﺎﺯﺟﻮ ﻧﻴﺰ ﻫﻨﻮﺯ ﺭﺍﺿﻰ ﻧﻴﺴﺖﻭ ﺷﮑﻨﺠﻪ ﺭﺍ ﺍﻋﻤﺎﻝ ﻭ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ . ﻭ ﺑﻨﺪﺭﺕ ﺑﺎﺯﺟﻮﺋﻰ ﺩﺭﻣﻴﻴﺎﺑﺪ ﮐﻪ ﻣﺘﻬﻢ ﺭﺍﺳﺖ ﻣﻴﮕﻮﻳﺪ . ﺯﻳﺮ= ﺍ ﺍﺯ ﻟﺤﻈﻪ ﻧﺨﺴﺖ ﺷﺨﺺ ﻣﻮﺭﺩ ﺑﺎﺯﺟﻮ&#= 65163;ﻰﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺒﺎﺯﺟﻮ ﺑﺪﻫ&#= 65194; . ولی ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻳﻦ ﺧﻮﺩ ﺳﺎﻟﻚ ﺍﺳ&= #65174;ﮐﻪ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ &= #1582;ویشﻣﻴﺪﺍﻧﺪ= ﮐﻪ ﭘﺎﺳﺦ ﭘﻴﺮ ﮐﺎ&= #65251;ﻞ ﺭﺍ ﺩﻗﻴﻘﺎ ﺑﺪ&= #65259;ﺪ . ﻭ ﻣﺒﺎﻟﻐﻪ ﺩﺭ ﻣﺤﺎﺳﻦ ﻭ ﻫﻨﺮﻫﺎﻯ ﺧﻮﺩ ﻧﻤﻴﮑﻨﺪ ﻭﺳﺎ&#= 65255;ﺴﻮﺭ ﻭ ﺣﺬﻑ ﺍﻣﻮﺭ ﺧﺠﻠﺖ ﺁﻭﺭ ﺍﻓ&= #64401;ﺎﺭ ﻭ ﮐﻠﺎﻡ ﺧﻮﺩ ﺭﺍ ﻧﻤﻴﻨﻤﺎﻳﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺭﻳﺸﻪ ﻫﺎﻯ ﻧﺎﻣﺮﺋﻰﻭ ﻋﻠﻞ ﻣﺸﮑﻠﺎﺕ &= #65197;ﻭﺍﻧی ﻮ ﺭﻓﺘﺎﺭﻯ ﻭﺫﻫﻨﻰ ﺍﻧﺴﺎﻥﺑﺎ ﮐﻤﻚ ﻧﺎﺧﻮﺩﺁ&#= 64404;ﺎﻩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻭ ﺳﺎﻟﻚ ﺧﻮﺩ ﺯﻭ&= #65193;ﺗﺮ ﺍﺯ ﭘﻴﺮﺧﻮﺩ ﻣﻌﺘﺮﻑ ﺑﺨﻄﺎ&#= 65259;ﺎﻯ ﺧﻮﺩ ﻫﺴﺖ . ﻭﻟﺬ= ;ﺍ ﭘﻴﺮ ﻧﻴﺰ ﺑﺎ ﮔﺬﺷﺖ ﻭﻭﻋﺪﻩ ﻋﻔﻮﺍﻟﻬﻰ ﺧﻮ&#= 65193; ﺳﺎﻟﻚ ﺭﺍ ﺍﻣﻴﺪﻭﺍﺭ ﺑﺂﻳﻨﺪﻩ ﻭﻯ ﻣﻴﮑﻨﺪ . ﻭ ﻟﺬﺍ= ; ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﺑﺎﺯ &= #65169;ﻴﺸﺘﺮ ﺻﺎﺩﻗﺎﻧﻪ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮑﻮﺷﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﺼﻮﺹ ﺩﺭ ﺻﺤﻨﻪ ﺧﻮﺍ&= #65167; ﺍﺳﺖﮐﻪ ﺻﺤﻨﻪﻫﺎﻯ ﺑﺴﻴﺎﺭ ﻓﺎﻧﺘﺰﻯ ﻭ ﻋﺠﻴﺐﻣﻴﺒﺎﺷ= 5194; . ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻧﻮﺭﺍﻧﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺣﺘﻰ ﻣﻌﻄّﺮ ﻭ ﺧﻨﻚ ﻣﻴﻴﺎﺑﺪ . ولی ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺍﺯﺍﮔﺮ ﺳﻌﺎﺩﺕ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺳﺮﺍﺳ= 5198; ﺗﺮس ﻭﺗﺎﺭﻳﮑﻰ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﻫﻮﻟﻨﺎﻙ ﻣﻰ ﺑﻴﻨﺪ ﮐﻪ ﺍﺯ ﺧﻮﺍﺏ ﻧﻴﺰ ﻣﻰ ﺟﻬﺪ ﻭ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭﺑﻴﺪﺍﺭﻯﺍ= 5199; ﺧﻮﺍﺏ ﺭؤﻳﺎﺋ= 740; ﻮﻓﺎﻧﺘﺰﻯ ﺧﻮﺩ ﺍﻓﺴﻮس ﻣﻴﺨﻮﺭﻧﺪﮐﻪ= 4380;ﺮﺍ ﺑﻴﺪﺍﺭﺷﺪﻧﺪ . = ﻭ ﻋﻠّﺖ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﺑﺎ ﮐﻤﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﻋﻴﺐ ﺧﻮﺩﺭﺍ ﻣﻴﺸﻨﺎﺳﻨﺪ . ﻭ ﺍﺯ ﺁﻥ ﻣﺘﻨﻔّﺮ ﻣﻴﮕﺮﺩﺩ . ﭘس ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﭼﻨﺎﻥ ﻋﻴﺒﻰ ﻳﺎ ﻫﺮﮔﻮﻧﻪ ﻋﻴﺒﻰ ﻧﻈﻴﺮ ﺁﻥ ﺍﺯ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﭘﺎﻙ ﻣﻴﮕﺮﺩﺩ .= ﻭ ﺟﺎﻧﺸﻴﻨﻰ ﺻﻔﺎﺕ ﻧﻴﮑﻮ ﻧﻴﺰ ﺩﺭ ﺗﺤﻠﻴﻪ ﺁﺳﺎﻥ &= #65261;ﺳﺮﻳﻊ ﻭثابت ﻣﻴﮕﺮﺩﺩ . ﻭ ﺩﺭ ﺍﻳﻦ ﺻﺤﻨﻪ ﻫﺎﻯ ﺭؤﻳﺎﺋﻰﺟﻬﺎA= 255;ﻰ ﺍﺯ ﻣﻌﺎﻧﻰ ﻧﻬﻔﺘﻪﺍﺳﺖ . ﺯ= ﻳﺮﺍ ﺭؤﻳﺎ ﺣﺘﻰ ﺑﺮﺍﻯ ﻣﺨﺎﻟﻔﻴﻦ ﺧﺪ&#= 65165;ﻭﻧﺪﺑﻮﺳﻴﻠʌ= 58; ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻴﺁﻧﻬﺎ ﺳﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ . ﺑﺴﺎﻟ= ﮑﺎﻥﻮﻋﺪﻩ ﺩﺍﺩﻩﻣﻴﺸﻮﺩ= 5261;ﺑﺮﺍﻯغیر ﺳﺎﻟﮑﺎﻥ ﻭﻋﻴﺪ ﻭﺗﻬﺪﻳ&#= 65194; ﺍﺳﺖ . ﮐﻪ ﺑﺎﺯ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺭ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺳﻤﺒﻮﻝ ﻫﺎﻣﻌﺎﻧﻰ ﺍﺳﺘﺨﺮﺍﺝ ﻭ ﺍﺳﺘﻨﺒﺎﻁ ﻣﻴﺸﻮﺩ . ﺗﺎ ﺷﺨﺺ ﭼﻘﺪﺭ ﭘﻴﺸﺮﻓﺖ ﺭﻭﺣﻰﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺪﺑّﺮﺍﻥ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﭼﻘﺪﺭ ﺗﻤﺮﻳﻦ ﻭﻭﺭﺯﻳﺪﮔﻰ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﻨﺪﮐﻪ&#= 65169;ﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺮﻭ ﺧﻮﺩ ﺑﮑﺎﺭ ﮔﻴﺮﺩ . ﮔ= ;ﺮﭼﻪ ﻫﺮ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩ ﺟﻬﺎﻧﻰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺫﻫﻨﻰ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺷﻨﻴﺪﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ خویش ﺩﺭﻳﺎﻓ᥵= 4; ﻣﻴﮑﻨﺪﻭ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺑﺎ ﭼﻪ ﺟﻬﺎﻧﻰ ﺍﺯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋ&#= 65240;ﻠﻰ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ . ﻭﺗﻨﻬ= ﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺩﺍﻭﺭﻯ ﻭ ﺷﻨﺎﺳﺎﺋﻰ ﺍﻭﺿﺎﻉ ﺭﺍ ﺩﺍﺭﻧﺪ . ﭘس ﺳﻤ= ﺒﻮﻟﻴﺴﻢ ﮐﻠﺎﻡ ﺍﻟﻬﻰﺩ&#= 65197; ﺷﺄﻥ ﻣﻘﺎﻡ ﻫﺮ&= #64400;س ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻗﺪﺭﺕ &= #65191;ﻮﺩﺭﺍ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻰ ﺍﺯﺭؤﻳ= 5166;ﻫﻤﺎﻥ ﺍﻣﻮﺭ ﺳﻤﺒﻮﻟﻴﻚﻭﺣ= 5176;ﻰ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩ&= #65263; ﻣﻤﻠﻮ ﺍﺯ ﻣﻌﺎﻧﻰ ﮐﻠّﻰ ﻫﺴﺘﻨﺪ . ﻭﺍﻧﺴ= ﺎﻥ ﻣﻴﺘﻮﺍﻧﺪﻋﺒ= 5198;ﺕ ﻭ ﮐﻤﺎﻟﺎﺕ ﺗﺎﺯﻩﺍﻯ ﺑﺠﻮ&#= 65267;ﺪ . ﺩﺭ ﻫﺮ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ ﺳﺎﻟﻚ ﺍﻳﻦ ﻣﻘﺎﻡ ﻣﺪﺑّﺮ ﺭﻭﺍﻥ ﺑﺎﻟﺎﺗﺮ ﺍﻭ ﺍﺳﺖﮐﻪ ﮐﻤﮑﻬ&#= 65166;ﻯ ﺟﺪﻳﺪ ﻭﺗﺎﺯﻩ ﺑﺴﺎﻟﻚ ﻣﻴﻨﻤﺎﻳﺪ . ﺯﻳ= ﺮﺍ ﻫﺮ ﺷﻬﻮﺩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻚ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻭﺭﺍ ﻳﺎﻓﺘﻪ ﻭﺍﺯ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﺟﺪﺍ ﺷﺪﻩ . ﻭﺑﺎ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﻭ ﺑﺮﻭ ﺍﺳﺖ ﮐﻪ ﺑ= ﺎﻳﺪ ﺳﺎﻟﻚ ﺍﻭﺭﺍ ﺑﺒﻴﻨﺪ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩﻯ ﺁﻧﺮﺍ ﺑﻴﺎﺑﺪ . ﭘس ﻫﻤﺰﺍﺩ ﺍﻧﺴﺎﻥ ﻧﺰﻭلیاﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ ﮐﺮﺩﻩ &= #65165;ﺳﺖ . ﮐﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;ﺍﻳﻦ ﻫﻤﺰﺍﺩ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﺍﺳﺖﮐﻪ ﻣﺘﻮﻟ&#= 65194; ﻣﻴﮕﺮﺩﺩ . ﻭ ﺷﺎﻫﺪ ﻫﻤﺰﺍﺩ &= #65191;ﻮﺩﺭﺍ ﻫﻤﺎﻥ ﺧﻮﻳﺸﺘﻦ ﺩﻳﺪﻥ ﺩﺍﺭﺩ . ﻭ= ;ﻫﻤﺎﻥ ﺭﻭﺣﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻧﻄﻔﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ . ﻭ ﺟﺴﻢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻮﺟﻮﺩﺧﻮﺍﻫ= 5194; ﺁﻭﺭﺩ . ﮔﻮﺋﻰ ﻫﻤﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳﺪ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺷﺨﺺ ﺍﺳﺖ . ﮐﻪ ﺭﺍﻩ ﺃﺑﺪﻳّﺖ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻃﻰ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﻭ ﺍﻳﻦ ﺍ᥷= 9; ﺍﻣﺘﻴﺎﺯﺍﺕ ﺧﻮﺍﺏ ﻭ ﺭؤﻳﺎ ﺍﺳﺖ ﺣﺘﻰ ﺍﮔﺮ ﮐﺎﺑﻮس ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐﻪ ﺁﻧﺮﺍ ﺯﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻳﺪ ﮔﻔﺖ . ﮐﻪ ﺷﺎﻳﺪ ﺷﺨﺺ ﺑﻔﻬﻤﺪ ﭼﻪ ﻭﻋﺪﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺑﻬﺸﺘﻰﻭﭼﻪ= 5175;ﻬﺪﻳﺪﺍﺕ ﻭﺗﺬﮐّﺮﺍﺕﺍA= 247;ﻬﻰ ﺑﺮﺍﻯﺎﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺍﺭﺩ ﮐﻪ ﻧﻤﻮ&= #65255;ﻪ ﺁﻳﻨﺪﻩ ﮐﺎﺭﻣﺎﺋﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65194; ﺩﻳﺪ . ﺍﮔﺮ ﮔﺮﮔﻰ ﺩﻳﺪ ﺧﻮﺩ ﻫﻤﺎﻥ ﮔﺮ&= #64402; ﺧﻮﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪ <span style=3D'color:black; mso-themecolor:text1'>ﻭ ﺍﻳﻨﻚ ﻧﻴﺰ ﮔﺮﮒ ﻣﻴﺒﺎﺷﺪ . </span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺎʋ= 99; ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺯﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺗﻤثیلی ﻳﺎ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺣﻘﺎﻳﻖ ﺗﺎﺯﻩ ﺍﺳﺖ . ﻭ ﻳﺎ ﻧﻮﻋﻰ ﻋﺎﻃﻔﻪ ﺍﻟﻬﻰﮐﻪ ﻓﺮﺻﺖ ﻫﺸﻴﺎﺭﻯ ﻣﺠﺪ&#= 65193; ﺑﺎ ﮐﺎﺑﻮﺳﻬﺎ ﺑﺸﺨﺺ ﻣﻴﺪﻫﺪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺳ&#= 65174; ﭘﺮﻭﺭﺩﻩ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘ&#= 65256;ﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺍﻧﺴﺎﻧﻰ ﺿﺪ ﺧ&= #65194;ﺍ ﺑﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪﻣﻮﺳ= 5264; ﮔﻔﺖ ﻓﻠﺎﻧﻰ ﻣﻴﮕﻮﻳﺪﻣﻦ ﺧ&#= 65194;ﺍ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻡ ﺍﻳﻨﻘﺪﺭ ﺗﻬﺪﻳﺪ ﺟﻬﻨّ= 5250; ﺑﻤﻦ ﻧﮑﻨﺪ . ول&= #1740; ﺧﺪﺍﻭﻧﺪ ﺑﻤﻮﺳﻰ ﮔﻔﺖﺍﻳﻦ ﭘﺎﺳﺦ ﺭﺍ ﺑﺂﻥ = ﺷﺨﺺ ﺑﺪﻩﮐﻪ ﺗﻮ ﺑﻨﺪﻩ ﻣﻦ ﻧﺒﺎﺵولی ﻣﻦ ﻫﻤﭽﻨﺎﻥ ﺧﺪﺍﻯ ﺗﻮ ﻫﺴﺘﻢ . ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺑﺎﻣﺮﻭﺯ ﻫﺮ ﺗﻮﺍﻥ ﺟﺴﻤﻰ ﻭ ﻋﻘﻠﻰ ﻭﻭﺟﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻮﻯ ﺭﺳﺎﻧﺪﻩﺍﺳﺖ . = ﻭﻋﻤﻠﺎ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 5169;ﺨﺼﻮﺹ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﻨﺤﺮﻑ ﻣﺬﻫﺒﻰ ﻭﻣﺸﺮ&#= 65241; ﺑﺨﺪﺍ ﻫﻤﻴﻦ ﮐﻠﺎﻡ ﺭﺍ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭ&#= 65255;ﺪ . ﮐﻪ ﻣﻦ ﺑﻨﺪﻩ ﻣﻄﻴﻊ ﻫﺪﻓﻬﺎﻯ ﺗﻮ ﻧﻴﺴﺘﻢ . ﺑﺮﺍﻯ ﺧﻮﺩﻡ ﺍﻣﮑﺎﻧﺎﺗﻰ ﺩﺍﺭﻡﮐﻪ ﻣﻴﺨﻮﺍﻫﻢ ﻟﺬ&#= 65173; ﺁﻧﺮﺍ ﺑﺒﺮﻡ ﻳﺎ ﻋﻘﻠﻰ ﺩﺍﺭ&= #65249;ﮐﻪ ﺑﻤﻮﺟﺐ ﺁﻥ ﻣﻴﺨﻮﺍﻫﻢ ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻢ . ﮐﻪ ﻫﺮ ﺑﻴﻨﺎﺋﻰ ﺑﺎ ﭼﺸﻢ ﻗﻮﻯ ﻧﻴﺰﺟﺰ ﭼﻨﺪ ﺻﺪ ﻣﺘﺮﻯ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻴﺸﺘﺮ ﺑﺪﺭﺳﺘﻰ ﺑﺒﻴ&#= 65256;ﺪ . ﺩﺭﺣﺎﻟﻴﮑﻪ ﺧ= ﺪﺍﻭﻧﺪ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎ ﺃﺑﺪﻳّﺖﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺭﺍ ﺑﮑﺎﻣ&= #65248;ﺎﻥ ﺳﺎﻟﻚ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺑﺮﺍﻯ ﺃﺑﺪﻳّﺖ ﻧﻤﻴﺘﻮﺍﻥ ﺗﺼﻮﺭ ﮐﺮﺩ ﮐﻪ ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﺗ&= #65212;ﻮﺭ ﻣﺎ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﺎﺯ ﺩﺭﺳﺖ ﻧﻴﺴﺖ ﻭ ﺣﻘﻴﻘﺖ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻣﻴﺘﻮﺍ= ﻥ ﮔﻔﺖ ﮐﻪ ﺍﻧﺴﺎ&= #65253; ﺳﺎﻟﻚ ﻭﻋﺎﻗﻞ ﺣﻘﻴﻘﺖ ﺟﻮ ﻭ ﻃﺎﻟﺐ ﻟﻘﺎ ﻭ ﺭ= ﺿﺎﻯﺎﻟﻬﻰ ﮐﻪ ﻋﻘﻞ ﻭﻣﻨﻄﻖ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩﺭﺍﺑﺮﺣﺴ= 5168; ﺍﺭﺍﺩﻩ ﺍﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩ ﺩﺭ ﮐﻨﺘﺮﻝ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺩﺍﺭﺩ . ﻭ= ;ﻣﺪﺍﻡ ﺑﺴﻴﺎﺭ ﺍﺯ ﺍﻣﻮﺭ ﺭﺍ ﺍﺯ ﺫﻫﻦ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﺯﺍﺋﺪ ﻭﻣﻀﺮ ﻭ ﻳﺎ ﺑﻰ ﻧﺘﻴﺠﻪ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65268;ﺪﺍﻧﺪ . ﭼﻪ ﻣﺪﺍﻡ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ . ﭘس ﭼﻨﻴﻦ ﺫﻫﻨﻰ ﺍﺯ ﺣﺎﻟﺖ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻰ ﺧﺎﺭ&#= 65181; ﺷﺪﻩ ﺑﺬﻫﻨﻰ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ &= #1608;لی ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺘﻔﮑّﺮ ﻭﻣﺘﻔﻠﺴﻒﮐﻨ= 5176;ﺮﻝ ﻫﺎﻯ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﻤﺖ ﻫﺪﻓﻬﺎﻯ ﻣﻔﻴﺪ ﻣﺎﺩﻯ ﻭ&= #65169;ﺸﺮﻯ ﻭﻟﺬﺕ ﻓﻮﺭﻯ ﺩﺍﺭﺩ . ﭘس ﺫﻫﻦ ﺁﻧﺎﻥ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺫﻫﻦ ﺳﺎﻟﻚﺍﺯ ﺣﺎﻟﺖ ﺑﺪﺍﺋﻰ ﻭ ﻋﻘﻞ ﻓﺼﻮﻝ ﺍﻭﻟﻴّﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺮﻭﻥ ﻨمی آﻳﺪ . ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﮐﻪ ﺩﺭ ﺳﺎﻟﻚ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣثبت ﺷﻬﻮﺩﻯ ﺩﺍﺭﺩ . ﻭ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﻚ ﺧﻄﺎﻫﺎ ﻭﻣﻔﺎﺳﺪ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻧ&#= 65264; ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﺘﻨﺎﺳﺐ ﮐﻤﻴّﺖ ﻭﮐﻴﻔﻴّﺖ ﮔﻨﺎﻫﺎﻥ ﻭﻣﻔﺎﺳﺪ ﮔﺮﻓﺘﺎﺭﺧﻮﺍ= 5259;ﺪ ﺑﻮﺩ . ﺍﻟﺒﺘﻪ ﻨﻈﻮﺭ ﮔﻨﺎﻫﺎﻥ ﺁﺧﻮﻧﺪﻫﺎﻯﻤ= 5196;ﻫﺒﻰﻭﺣﺘﻰ ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﻔﺘﻪﺍﻧﺪ ﻧﻴ&#= 65204;ﺖ . ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺑﺨ&= #65212;ﻮﺻﻰ ﻭ ﺑﺮﺣﺴﺐ ﺍﺣﻮ&= #65165;ﻝ ﺁﻧﻬﺎ ﺗﺤﺮﻳﻢ ﺍﻣﻮﺭﻯ ﺭﺍ ﮐﺮﺩﻩ ﺍﻧﺪ . ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ = ﺍﻧﺴﺎﻧﻬﺎ ﻭﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻭ ﻫﻤﻪ ﺷﺮﺍﻳﻂﮐﻪ ﺁﺧ&#= 65262;ﻧﺪﻫﺎ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﻨﻘﻮﻟﺎﺕ ﺃﻧﺒﻴﺎﻯ ﺧﻮﺩ &= #65251;ﻴﮑﻨﻨﺪ . ﮐﻪ ﻫﻢ ﺩﺳﺘﮑﺎ= ;ﺭﻯ ﺷﺪﻩ ﻭﺟﻌﻠﻴّﺎﺕ ﺯﻳﺎﺩﻯ ﺩﺍﺭﺩ .= ﻭ ﻫﻢ ﺧﻮﺩﺷﺎﻥ ﺑﺎﻫﻢ ﻳﮑﺴﺎﻥ ﺍﻳﻦ ﻣﻨﻘﻮﻟﺎﺕ ﺭﺍ &= #65169;ﺮﺩﺍﺷﺖ ﻧﺪﺍﺭﻧﺪ . ﺑﻠﮑ= ﻪ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﮑﻰﭘﻴﺮ ﮐ&#= 65166;ﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺍ&= #65261; ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﺮ ﺣﺴﺐ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﺷﻬﻮﺩﻯﻠﺎﺯ= 5249; ﺍﺳﺖ ﻫﺮﺩﺳﺘﻮﺭ ﺗﺤﺮﻳﻤﻰ ﺑﺪﻫﺪ . ﭼﻮﻥ ﺩﺭ ﺍﺣﺮﺍﻡ حجّ ﺃ@= 400;ﺒﺮ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻣﻴﺒﺎﺷﺪ ﻭ ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺭﺳﻴﺪ ﺣﺮﺍﻣﻬﺎ ﺣﻠﺎﻝ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ . ﻭ ﺣﻠﺎﻝ ﻧﻴﺰ ﻳﻌﻨﻰ ﻣﺠﺎﺯﻭ&#= 65267;ﺎ ﮔﺮﻩﺍﻯ ﺭﺍ ﺑﺎﺯ ﻭ ﺣﻞ ﻣﻴﮑﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﻗﻴﺪ ﻭﺷﺮﻃﻰ ﺑﻌﺪﻯ ﺑﺮﺍﻯ ﺳ&= #65166;ﻟﻚ ﻣﻮﻓﻖ ﺑﻌﺪﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻣﻮﺭ ﺣﻠﺎﻝ ﻭﻣﺠﺎﺯ ﺁﺯﺍﺩ ﺍﺳﺖ ﮐﻪ ﺑﺨﻮﺍ&= #65259;ﺪ ﺑﮑﻨﺪ ﻳﺎ ﻧﮑﻨﺪ . ﻭﺍﮔﺮ ﺑﺮﺧﻰ ﺭﺍ ﭘﻴﺮ ﺍﺳﺘﺤﺴﺎﻥﻮ ﺣﺴﻨﻪﻭ ﻳﺎ ﺑﺮ&= #65191;ﻰ ﺭﺍ ﻣﮑﺮﻭﻩ ﻣﻰ ﮔﻮﻳﺪﮐﻪﺍﻧﺠ= 5166;ﻡ ﺩﺍﺩﻥ ﻳﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﺪﺍﺩﻥ ﺁﻧﻬﺎ ﺍﻟﺒﺘﻪ &= #65255;ﻈﺮ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐ&= #65166;ﻣﻞ ﺍﺳﺖ . ﻣﮕﺮ ﻧﻈﺮﻯ اﻟﻬﻰ ﺑﺎﺷﺪ ﮐﻪ ﺍﻧﺠ&= #65166;ﻡ ﻣﻴﺪﻫﻨﺪ . ﺍﻧﺠ= ﺎﻡ ﺃﻣﺮ ﻣﺴﺘﺤﺐ ﻭ ﺣﺴﻨﻪ ﺷﻮﺍﺏ ﺩﺍﺭﺩ ولیﺍﻧʋ= 84;ﺎﻡ ﻧﺪﺍﺩﻥ ﺁﻥ ﮔﻨﺎﻩ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﻧﺪﺍﺭ&= #65193; . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﺭؤﻳﺎﻫﺎ ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥﺟﻨﺒ= 5258; ﻫﺎﻯ ﻋﺎﻃﻔﻰ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺑﺮﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻧﺴﺎﻧﻬﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65228;ﻨﻰ ﻭﺩﺭﺟﻪ ﺍﻳﻦ ﻋ&= #65166;ﻃﻔﻪ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕﻧﻌﻤﺖ ﻭ ﺭﺣﻤﺖ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﺪ . ﻭ ﻫﺮ ﮐﺎﺭﻯ ﺭﺍ ﻫﻨﺮ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪﻭ ﺧﻮﺩ ﺧﺪﺍﻯ خو= 740;ش ﻫﺴﺘﻨﺪ . ﺟﺎﻣﻌ= ﻪ ﺷﻨﺎﺳﺎﻥ ﮔﻔﺘﻪﺍﻧﺪﮐﻪ ﺍﻗﻮﺍﻡ ﺑﺪﺍﺋ&#= 65264; ﺩﺭ ﺣﺎﻟﺖ ﻃﺒﻴﻌﻰ ﺩﺭﺳﺘﻰ ﻫﺴﺘﻨ&#= 65194; . ﭼﻮﻥ ﺧﻮﺍﺑﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺟﺪﻯ ﻭ&= #64344;ﺮ ﻣﻌﻨﻰ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﺁﻧﺮﺍ ﻧﻴﺰ ﻣﻴﻔﻬﻤﻨﺪ . ﺍﻟ= ﺒﺘﻪ ﺧﻮﺍﺑﻬﺎﻯ ﻣﻨ&#= 65166;ﺳﺐ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﮐﻪ ﻋﻘﻞ ﺁﻧﺎﻥ ﻫﻨ&= #65262;ﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﺻﺪﻫﺎ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖﮐﻪ ﺑﺪﺭﺟ&#= 65258; ﮐﺎﻓﻰ ﺍﺯ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﺮﺳﺪﺗﺎ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺑﻌﻨﻮﺍ&#= 65253; ﻭﻇﻴﻔﻪ الهی ﺒﭙﺮﺩﺍﺯﺩ . ﺯﻳ= ﺮﺍ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﻃﻤﻊ ﻭ ﺣﺮﺹ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﻓﺮ&#= 65165;ﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺘﻤﺪﻥ ﭼﺸﻢ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ&#= 64404;ﻮﺵ ﺑﺎﺯ ﺷﺪﻩ ﺑﺎﻣﻮﺭ ﻋﻠﻤﻰ ﻭﺭﻓﺎﻫﻰ ﺭﺍ ﻧﺪﺍﺭﺩ . ﺗﺎ ﺑﺎ ﺗﻬﺪﻳﺪﺍﺕ ﺍﻟﻬﻰ ﺭﻭﺑﺮﻭ ﺷﻮﺩ . ﺁﻧﻬﺎ ﺣﺘﻰ ﺩﺭ ﺭؤﻳﺎﻯ ﺧﻮﺩ ﺍﺯ ﻳﻚ ﺗﻤﺴﺎﺡ ﺗﺼﻮﺭ ﺭﻭﺡ ﺍﺟ&= #65194;ﺍﺩﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻟﺬﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﺎ ﺁﻥ ﻧﻴﺰ ﻋﺸﻖ ﻣﻴﻮﺭﺯﻧﺪ . ﻭﺩ= ﺭ ﺑﻴﺪﺍﺭﻯ ﺣﺘﻰ ﻣﺎﻧﻊ ﺣﻤﻠﻪ ﺗ&= #65252;ﺴﺎﺡ ﺑﺨﻮﺩﺵ ﻧﻤﻴﺸﻮﺩ . ﻳﻚ ﮐﺸﻴﺶ ﮐﻪ ﺑﮑﻤﻚ ﻳﻚ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﺭﺳﻴﺪﻭﺍﻭﺭﺍ ﺍﺯ ﭼﻨﮕﺎﻝ ﺗﻤﺴﺎﺡ ﻧﺠﺎﺕ ﺩﺍﺩﺑﺠﺎﻯ ﺗﺸﮑﺮ ﺍﺯ ﮐﺸﻴﺶ ﺍﻭﺭﺍ ﮐﺸﺖ . ﻭ ﮔﻔﺖ ﮐ᥸= 8;ﻴﺶ ﻣﺎﻧﻊ ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﻨﺰﺩ ﺭﻭﺡ ﺍﺟﺪﺍﺩﻯ ﻣﻦ ﺷﺪﻩ ﺍﺳﺖ . ᥽= 5;ﻮﻋﻰ ﺗﺴﻠﻴﻢ ﺩﺭ ﻃﺒﻴﻌﺖ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰﻣﺎﻧﻨ= 5194; ﺗﺴﻠﻴﻢ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ . ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ &= #65165;ﻭ ﺭﺍ ﺩﺭ ﺭؤﻳﺎﺑﺎ ﻫﻤﺎﻥ ﺻﺤﻨﻪ ﻫﺎﻯ ﻓﺎﻧﺘﺰﻯ &= #65255;ﺸﺎﻥ ﺩﺍﺩ ﻭﺑﻮﻯ مع= 585;ّفی ﮐﺮﺩﮐﻪ ﺩﺭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐ&#= 65264; ﺍﻭ ﺷﻮﺩ . ﻭﺍﻭ ᥴ= 9;ﺎﻭﺭ ﺧﻮﺍﻫﺪﻧﻤﻮﺩ . = ﺯﻳﺮﺍ ﭼﻨﺎﻥ ﺍﺣﻮﺍﻟﻰ ﺩﺭ ﺭؤﻳﺎ ﺩﻳﺪﻩ ﮐﻪ ﻣﻘﺎﻡ ﺍﻟﻬ&= #65264; ﻭ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﭘﻴﺮﺭﺍﺷﻨﺎﺧ= 5176;ﻪﺍﺳﺖ . ﮐﻪﻭﻯ ﺩﺭ ﻣﻴﺎﻥ ﺩﻳﮕﺮ ﻓ&= #65198;ﺷﺘﮕﺎﻥﭼﻪ ﻣﻘﺎﻡ ﺷﺎﻳﺴﺘ&#= 65258;ﺍﻯ ﺩﺍﺷﺘﻪﺍﺳﺖ . ﮔ= ﻮﺋﻰ ﻣﻘﺎﻣﻰ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺑﺮ ﻓﺮﺷﺘﮕﺎﻥ ﺩﻳﮕﺮ ﺭﺍ ﺩﺍﺭﺩ ﻭﭼﻮﻥ ﺳ&= #65166;ﻟﻚ ﺍﻳﻦ ﭘﻴﺮ ﺣﺴﻴﻨﻰ معرّف= ;ی ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩﺍﻳﻤﺎﻥ ﺑﻮﻯ ﺩﺍﺭﺩ ﻭ ﻋﺸﻖ ﺑﻮﻯ ﻣﻰ ﻭ= ﺭﺯﺩ . ﺯﻳﺮﺍ ﻣﻴﺪﺍﻧ= ﺪ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﺍﻭ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭﻧ&= #65258; ﺩﺭ ﺗﻦ ﻭﺟﺴﻢ ﺍ= ﻭ ﭼﻮﻥ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺩﻳﮕﺮ ﺑﺎﺷﺪ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻫﻤﻴﻦ ﻃﻮʋ= 97; ﻧﻴﺰ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺫﻫﻨﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋ&#= 65264;ﺑﻴﺸﺘﺮ ﺭﻧﮓ ﺗﺨﻴّﻠﻰ ﻭ ﻓﺎﻧﺘﺰﻯ ﺩﺍﺭﺩ . ﮐﻪ ﺩﺭ ﺳﺎﻟﻚ ﻧﻴﺰ ﺑﻨﺤﻮﻯ ﭼﻨﻴﻦ ﺍﺳﺖ . ولی ﺑﺘﺪﺭﻳﺞ ﺷﻬﻮﺩﻫﺎﺍﺯ ﺟﻨﺒﻪ ﺧﻴﺎﻝﺑﺠﻨﺒﻪ ﻣﺎﺩﻯ ﻣﺎﻧﻨﺪ&#= 65263; ﺩﺭ ﻣﻴﺂﻳﻨﺪ . ﭼ= ;ﻮﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﺍﺑﺘﺪﺍ ﺩﺭ ﺻﻮﺭﺕﺑﻌﺪ ﺩﺭ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭﻭ ﺳﭙس ﺑﺸﮑﻞ ﻧﻮ&#= 65197; ﻣﻰ ﺑﻴﻨﻨﺪ . ﮐﻪ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻧﺰﺩ محمّد ﻭﮐﺎﻣﻠﺎﻥ مح= 05;ّدﻯﺑﺸﮑﻞ ﺑﺪﺭ ﻣﻨﻴﺮ ﻣﺎﻩ ﺷﺐ ﭼﻬﺎﺭﺩﻩ ﺍﺳﺖ .= ﮐﻪ ﻋﻴﻨﺎ ﻧﺼﻴﺐ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺷﺪﻩ ﺍﺳﺖ . ﻭﺑﺮ= ;ﺍﻯﻰ ﻣﺴﻴﺢ ﻭﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ&#= 65263; ﺑﻌﺪﻯﻧﺠﻢ ال= 79;اقِب ﻳﺎ ﺳﺘﺎﺭﻩ ﺑﺴ&= #65268;ﺎﺭ ﺩﺭﺷﺖ ﻭ ﺩﺭﺧﺸﺎﻥ ﻭﺭﻭﺷﻥﺒﻴﺎﺑ= 5194; . ﻭﺩﺭ ﺯﺭﺩﺷﺖﺳﺘﺎﺭ= 5257;ﺍﻯ ﮐﻮﭼﮑﺘﺮ ﺩﺭ ﺑﻄﻦ ﻫﻠﺎﻝ ﻣﺎ&= #65257; ﺩﺍﺭﻧﺪ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺠﻠّﻰ &#= 1585;بّ ﺭﺣﻤﺎﻥﺑﺸﮑﻞ &#= 65239;ﺮﺹ ﺧﻮﺭﺷﻴﺪ ﺑﺎﺷﺪ . ﮐﻪ ﮔﻮﺋ= ;ﻰ ﭼﻨﺎﻥ ﭘﺎﺋﻴﻦ ﺁﻣﺪﻩﮐﻪ ﺗﻤﺎﻡ ﺁﺳﻤﺎﻥ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺁ= ;ﻧﮕﺎﻩ ﭼﻪ ﻧﻮﺭ ﻭﺣﺮﺍﺭﺗﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺸﺮﻯ ﻧﻴﺰ ﺗﻮ&= #65165;ﻥ ﺗﺤﻤّﻞ ﺩﻳﺪﻥ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ .= ولی ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺍﺯ ﺭﻭﺯﻧﻪ ﺍﻯ ﭼﻨﺎﻥ ﻧﻮﺭ ﺯﻳﺎﺩﻯ ﺑﺪﺍﺧ&#= 65246; ﺍﻃﺎﻕ ﺗﺎﺭﻳک ﺒﻮﺩﮐﻪ ﺳﺮﺍﺳ&#= 65198; ﺍﻃﺎق ﭙﺮ ﺍﺯ ﮔﺮﺩ ﻭﺧﺎﻙ ﺩﻳﺪﻩ ﻣﻴﺸﺪ . ﻭ= ;ﺩﻝ ﻏﻤﺰﺩﻩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﺸﺪﺕ ﺗﺎﺭﻳﻚ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﺗﺎ ﭼﺸﻢ ﻭﻋﻘﻞ ﻭﺷﺮﺍﻳﻂ ﺣﻴﺎﺗﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﺗ&= #65184;ﻠّﻰ ﺧﻮﺭﺷﻴﺪ ﺣﻘﻴ&#= 65240;ﺖ ﺭﺣﻤﺎﻧﻰ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ .= ﺑﻬﻤﻴﻦ ﺗﺮﺗﻴﺐ ﺗﺼﻮﺭﺍﺕ ﻭ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﺍﺣﻮﺍ&= #65245; ﺩﻳﮕﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺑﺎ ﺍﻧﺴ&#= 65166;ﻥ ﺑﺸﺮﻯ ﭼﻪ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺍﺭﺩ . ﺑﺨﺼﻮﺹ= ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﻴ&= #65194;ﻳﻦ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰﺗﻔﺎﻭ= 5175;ﻬﺎ ﺩﺭ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﻭﻋﻘﻠﻰ ﻭ ﺑﺮﺩﺍﺷﺖ ﻣﻌ&= #65166;ﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺑﻬﻤﺎﻥ ﻧﺴﺒﺖ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺩﺭ ﺍﻓﮑﺎﺭ ﻭﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻭﮐﺮﺩﺍﺭﻫﺎﻯ ﺁﻧﺎﻥ ﺑﻴﻦ ﺧﻮﺩﺷﺎﻥ ﭼﻪ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺍﺭﻧﺪ . ﻭﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋ&#= 65252;ﻴﻖ ﺗﺮ ﻣﻴﺘﻮﺍﻥ ﺑﻤﺮﺍﺗﺐ ﺫﻫﻨﻰ ﻭﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻭﺍﻟﻬﻰ ﺗﺮ ﺭﺳﻴﺪ . ﺍﻳﻨﺠﺎ ﺑﻴﺎﺩ ﻳﻮﻧﮓ ﻭ ﻋﺮﻓﺎﻥ ﻏﺮﺑﻰ ﻣﺴﻴﺤﻰ ﻣﻰ ﺍﻓ&= #65176;ﻢﮐﻪ ﺍﺯ ﻭﻳﮋﻥ ﻣﻰ ﮔﻮﻳﻨﺪ . ﻭﺑﻤﻌ= ﻨﻰ ﺭؤﻳﺎ ﻭ ﺍﺣﻮﺍ&#= 65245; ﺧﺎﺻﻰ ﺍﺯ ﺭؤﻳ&#= 65166; ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﻣﺎ ﺍﺯ ﺷﻬﻮﺩ ﻭ ﺩﻳﺪﻥﻣﻌﺎﺩﻝ &#= 65259;ﻤﻴﻦ ﻭﺍﮊﻩ ﻓﺮﻧﮕﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﭘﻴﺎﻣﺒﺮ ﻋﺮﺑﻰ ﺷﺪﻩ ﺁﻧﺮﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ ﺍﻋﺮﺍ&#= 65167; ﺁﻧﺮﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪﻭﺍﺯ ﺁﻥ ﺧﻮﺩ ﻣﻴﺪﺍ&= #65255;ﻨﺪ . ﻭ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﺩﻳﺪﺍﺭ ﻭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺗﺠﻠّﻰ الهی ﺸﻬﻮﺩ ﺭﺍ ﺑﮑﺎﺭ ﺑﺮﺩ . ﻭﺧ= ;ﻮﺍﺏ ﺷﻬﻮﺩﻯ ﺭﺍﺑﺎ ﺧﻮﺍﺏ ﻧﻔﺴﺎﻧﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﺩﺭ ﺗﺴﻤﻴﻪ ﺗﻔﺎﻭﺕ ﮔﺬﺍﺭﺩﻩﺍﻧﺪ . = ﮐﻪ دریم ﻣﻴﮕﻮﻳ᥽= 6;ﺪ . ﻳﺎ ﻣﺎ ﺍﺯ ﺭؤﻳ= ;ﺎ ﻭ ﺍﺯ ﺧﻮﺍﺏ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻴﻢ . ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﻤﻪ ﻳﮑﻰ ﻫﺴﺘﻨﺪ . ﺟ= ;ﻬﺎﻥ ﻣﻠﮑﻮﺕ ﺭﻭﺡ ﺁ&= #65199;ﺍﺩ ﺷﺪﻩ ﻧﺴﺒﻰﺍﺯ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ= 5263; ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻣﻴ= ﺒﺎﺷﺪ . ﺍﮔﺮ ﺗﻔﺎﻭﺕ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ .= ﻫﻤﻴﺸﻪ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍ&#= 65191;ﺘﺼﺎﺻﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻋﺠʋ= 68; ﺍﺯ ﺭﻭﺷﻨﻔﮑﺮﺍﻥ ﻣﺎﺩﻩ ﮔﺮﺍﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺍﻧﺎ&#= 65263; ﮐﺎﻣﻞ ﻫﻢ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﻧﻴﺎﺯﻯ ﺑﺘﮑﺎ&#= 65251;ﻞ ﺑﻴﺸﺘﺮ ﺍﺣﺴﺎس ﻧﻤﻰ ﮐﻨﻨﺪ . ﻭﺗﺼﻮﺭ ﺩﺍﺭﻧﺪ ﮐﻪ ﺣﺎﻟﺎﺕ ﺭؤﻳﺎﺋﻰ ﻭﺧﻮﺍﺏ ﺩﺭﺍﻧ&#= 65204;ﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﺩﺭ ﺫﻫﻦ ﻭ ﺍﻋﺼﺎﺏ ﺧﻮﺍﺏ ﻧﺪﺍﺭﻧ&#= 65194; . ﻭﺁﻧﺮﺍ ﺍﺯ ﻋﻠﺎﺋﻢ ﺑﻴﻤﺎ&#= 65197;ﻯ ﺭﻭﺍﻧﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﻗﺒ= ﻮﻝ ﮐﺮﺩﻩﺍﻧﺪ ﮐﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻫ= 5264; ﻫﺴﺖولی ﺗﻨﻬʋ= 66; ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺍﺳﺖ ﮐﻪ ﺧﻮﺍﺏ ﺳﺎﺯ ﻣﻴﺸﻮﺩ . ﮐ= ;ﻪ ﺷﺎﻳﺪ ﺩﺭ ﻣﻮﺭﺩ ﮐﺎﺑﻮﺳ&#= 65260;ﺎ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﺍﻣﺎ ﺩﺭ ﻣﺴﺘﻌﺪﺍﻥ ﺗﺬﮐّﺮﺍﺕ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﻭ ﻣﻨﻄﻘﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﮔﺮ ﻣﺘﻮﺟّﻪ ﺁﻥ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﻭ ﻋﺒﺮﺕ ﺑﮕﻴﺮﻧﺪ . ﮐﻪ ﮔﻮﻳﺎ ﺫﺍﺗﺸﺎﻥ ﺍﺯ ﺩﺳﺖ ﺁﻧﻬﺎ ﻧﺎﻟﻪ ﻫﺎ ﺩﺍﺭ&= #65193; . ﻭ ﻳﺎ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺭؤﻳﺎﻫﺎﻯ (ﺣﺴﻘﻴﺎﻝ) نَب= 740;ّﻳﺎ ﻣﮑﺎﻟﻤﺎﺕ ﻣﻮﺳﻰ ﮐﻪ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷﺘﻪ ﺍﺳﺖﻭ ﺍﺯ ﻧﻮﻉ ﺗﺨﻴّﻞ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﺑﮕﻮﻳﻨﺪﮐﻪ ﻣﻮﺳﻰ ﺟﻨﺒﻪ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﻮﻳﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺧﻮ&= #65165;ﺏ ﻭ ﻧﻴﺰ ﺩﺭ ﺑﻴﺪﺍﺭﻯﺍﺣﻮ= 5165;ﻟﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﺧﻮﺩ ﺩﺍﺭﺩ . ﺍﮔ= ;ﺮ ﭼﻮﻥ ﻣﻮﺳﻰ ﻭ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﻭﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺗﺎﺯﻧﺪ&#= 65257; ﺍﺳﺖﻣﮑﺎﻟﻤﻪ ﺑﺎﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﺣﺘﻰ ﺍﮔﺮ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﺑﺎ ﺧﻮﺩﺷﺎﻥ ﺣﺮﻑ ﻣﻴﺰﻧﻨﺪﻭ ﺟﻮﺍﺑﻰ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺭ ﺩﻝ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺍﻟﺒﺘﻪ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﻤﻰ ﺷﻨﻮﻧﺪ . ﺯﻳﺮﺍ ﻫﻤﻪ ﻣﻌﺠﺰﺍﺕ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻭ ﺩﺭﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪﺗﻨﻬ= 5166; ﺩﺭ ﺩﻝ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩﻳﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬ&#= 65166; ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺨﻮﺍﺳﺘﻪﻣ= 5240;ﺎﻡ ﺗﺎﺯﻩ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ا&#= 1604;هی ﺨﻮﺩﺭﺍ ﻣﻌﺎﺩﻝ ﻭ ﻣﺎﻧ&= #65256;ﺪ ﻣﻮﺳﻰ ﻭﺍﺑﺮﺍﻫﻴﻢ ﺑﺪﺍﻧﻨﺪ ﻭ ﺑﭙﻴﺮﻭﺍﻥ ﺳﺎ&#= 65247;ﻚ ﺁﻧﻬﺎ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﻭﻧﻪ ﺑﭙﻴﺮﻭﺍﻥ ﻗﺸﺮی ﮐﻪ ﻏﻴﺮ ﻋﺎﻣﻞ ﺑﻬﺪﻓﻬﺎﻯ ﭘﻴ&#= 65166;ﻣﺒﺮﺍﻥ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﮐﺴﺐ ﻣﺮﺍﺗﺐﺷﻬﻮﺩ= 5263; ﻫﺴﺘﻨﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺷﻬﻮﺩﻫﺎﻯ ﭼﻮﻥ ﻗﺎﺋﻤﺮﺍ ﻳﺎ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﻨﺪ ﻳﺎ ﮐﺎﻣﻠﺎﻧﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻴﺒﻴﻨﻨﺪ . ﮐﻪ= مثلا ﺷﺨﺼﻰ ﺭﺍ ﻫﻨﮕ&= #65166;ﻡ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺭ ﮐﻨﺎﺭ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﻨﺪ . پس = ﺍﻭ ﻧﻴﺰ ﺷﺎﻳﺴﺘﻪ &= #65207;ﻬﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭﺍﻳﻦ ﺍﻓﺮﺍﺩ &= #65193;ﺭ ﻣﺮﮒ ﻗﻄﻌﻰ ﺧﻮﺩ ﻧﻴﺰ ﺷﺨﺼﺎ ﺩﻳﺪﺍﺭ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﮐﻪ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﻭ ﻫﻤﺰﺍﺩ ﺁﻧﻬﺎ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ولی ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﺍﺯ ﺍﻫﻤﻴّﺖ ﺩﻳﺪﺍﺭﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ .= ﻭ ﻫﺮﭼﻪ ﻣﺘﻤﺪﻥ &= #65175;ﺮ ﻣﻴﺸﻮﻧﺪ ﻣﺎﺩﻯ ﺗﺮ ﺷﺪﻩﻭ ﻣﻐﺮﻭﺭﺑﻌﻠﻢ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﮐﻨﻮﻧﻰ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩ ﺷﺪﻩﮐﻪ ﺗﮑﺎﻣ&#= 65248;ﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ . ﭼ= ;ﻮﻥﭙﺎﮐﺴﺎﺯﻯ ﻣﻮﺍﻧﻊ ﺗﮑﺎﻣ&#= 65246; ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﻧﮑﺮﺩﻩﺍﻧﺪ . ﻭ ﺍﻳﻨﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﺯ ﻫﻢ ﺍ= ﮐﻨﻮﻥ ﻧﻴﺰ ﻋﻘﺐ ﺭﻭﻯ ﻋﻘﻠﻰﻭ ﺍﺯ ﺗﻤﺎﻣﻰ ﻗﺪﺭﺗﻬﺎﻯ ﺟﺴ&#= 65252;ﻰ ﻭ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ﺩﺍﺭﻧﺪ . ﮐﻪ ﭼﻮ= ;ﻥ ﺑﻤﻴﺮﻧﺪﺑﺎ ﺁﻧﭽﻪ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺸﺮ&#= 65263; ﺗﻠﻒﻧﺸﺪﻩ ﺑﺮﺍﻳﺸﺎﻥ ﺑﺎﻗﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﻣﻌﺎﺩ= ﻝ ﮐﺮﺍﻣﺎﺕ ﻳﻚ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺑﺎﺷﺪﺑﻬﻤﺎﻥ ﻧﻮﻉ ﻣﺴﺦ ﻭﮐﺎﺭﻣﺎ ﻣﻴﺸﻮﻧﺪ . ﻧﺴﺦ= ﺑﺸﺮﻯ ﺑﺪﺗﺮ ﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰﻭﺣﺘ= 5264; ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺑﺪﺗﺮ ﺗﺎ ﭼﻘﺪﺭ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺩﺭ ﺭﻭﺍﻥ ﺍﻧﺪﻭﺧﺘﻪ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ .= ﻭ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺑﺒﺎﻟﺎ ﺑﺮﻭﻧﺪﻭ ﺑﻬﻤﻴﻦ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪﮐﻪ ﺑﺎﻳﺪ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ نَفس ﺑﮑﻨﻨﺪﻭﺁﻣﺎ= 5193;ﻩ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺗﻮﻟﺪﺍﺕ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﮔﺮﺩﻧﺪ .= ﻭﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺮﺩﻧﺪ . ﮐ= ﻪ ﻋﺎﻗﺒﺖ ﺳﻘﻮﻁ &= #65239;ﻬﻘﺮﺍﺋﻰ ﻭﻧﻴﺎﺯ ﺑﺘﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰﻣﺠﺪﺩ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ&#= 65263; ﭘﺮ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ&#= 64400;ﻪ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﺷﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﺯﻳﺮﺍ ﻓ= ;ﺮﻣﺎﻥ ﮐﻦﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻣ&= #65198;ﻭﺯﺧﻴﻠﻰ ﺍﺯ ﺍﻧﺴﺎﻥ ﺑﺪ&= #65165;ﺋﻰ ﮐﻪ ﺍﺯ ﺍﺑﻠﻴس ﺃﻫﺮﻳﻤﻦ ﻣﻴﺘﺮﺳﻴﺪﻭﺍ= 5267;ﻨﺎﻥ ﻧﻤﻴﺘﺮﺳﻨﺪ . ﮐ= ﻪﻧﻤﻴﺨﻮﺍﻫﻨ= 5194; ﺑﻤﺮﺍﺗﺐ ﻭﺍﺟ&#= 65168; ﺗﮑﺎﻣﻠﺎﺕ ﮊﻧﺘﻴﻚﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﻭ= ;ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﻴﺰﺍﻳ&= #65254; ﺗﺮس ﻃﺒﻴﻌﻰ ﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﺁﻳﻨﺪﻩﻫﺎﻯ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﻣﺒﺎﺩﺍ ﻧﺘﻮﺍﻧﻨﺪ ﻳﺎ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮ&#= 65223;ﺎﻳﻒ ﻃﺒﻴﻌﻰ ﻓﻄﺮﻯ &= #65191;ﻮﺩ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ &= #65197;ﻭﺣﻰ ﺑﺮﺳﻨﺪ . ﻭ ﺍﻳﻦ ﺗﺮﺗﻴﺒﻰ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺗﺎ ﺃﺑﺪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭﻟﺬﺍ ﺧﺪﺍﻭﻧﺪﺑﻬﺸ= 5176;ﻰ ﻧﻤﻴﺪﻫﺪ . ﺑﻠﮑ= ﻪﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﺩﺍﻧﺴﺎﻥ ﺑﻬﺸﺖﮐﻨﻮﻧﻰ ﻭﻧﻮﻋﻰ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍﺑﺮﺍﻯ ﮐﺴﺐ ﺑﻬﺸﺖ ﺑﺮﺗﺮ ﻧﻮﻋﻰ ﻣﺼﺮﻑ ﻧﻤﺎﻳﺪ .= ﮔﺮﭼﻪ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭﺻﺪ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻧﺴﺎﻥﺑﺮﺍﻯ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎ&#= 65173; بالقوّه ﮐﺎﻓﻰ ﺍﺳﺖ . ﻭ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﻭﺣﺪّ ﮐﻔﺎﻳﺖ= 5261; ﭘس ﺍﺯ(ﺣﺘﻰ ﺃﻋﻠﻢ) ﺍﻟﻬﻰ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩ&#= 65263;ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺍﻧ&#= 65204;ﺎﻥ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﻴﺶﺍﺯ ﺗﻮﺍﻧﻬﺎﻯ با= 04;قوّهﺍﻭ ﻧﻴﺴﺖﮐﻪﺑﺘﻮ= 5165;ﻧﺪ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﮐﻨﺪ ﭼﻪ ﺭﺳ= ﺪ ﺑﻤﻄﻠﻖ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺑﺮﺳﺪ . ﻭ= ;ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺑﺎﻟﺎ&#= 65175;ﺮ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ = ﺗﻮﺍﻧﻬﺎﻯ ﺣﻴﺎﺗﻰﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺮﺗ&#= 65198;ﻯﺩﻧﺒﺎﻟﻪ ﮐﺎﺭ ﺗﺰﮐﻴﻪ ﻧﻔسﺭﺍ ﺧﻮﺍﻫﻨﺪ ﮔﺮﻓ&#= 65174; . ﺯﻳﺮﺍ ﺑﻬﺘﺮ ﻋ= ;ﻴﺐ ﺭﺍ ﻣﻰ ﻓﻬﻨﺪ ﻭﻣﻴﺸﻨﺎﺳﺪ پ= 587; ﺍﺯ ﺁﻥ ﻣﺘﻨﻔّ&#= 65198; ﻭﺩﻭﺭﻯ ﻣﻴﮑﻨ&#= 65256;ﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65255;ﺴﺎﻧﻬﺎﻯ ﻣﺘﻤﺪﻥ ﻧﻴﺰ ﺩﺭﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩﺑﺎ ﺳﻤﺒﻮ&#= 65247;ﻬﺎﻯ ﺭؤﻳﺎﺋﻰ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﺩﺭ ﻣﻮﺭﺩ ﺑﻴﻤ&= #65166;ﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺑﺮﺭﺳﻰ ﻋﻠﻤﻰ ﺩﺍﺭﻧﺪ . ﻭ ﺁﻧﺎﻥ ﺯﻣﻴﻨﻪ ﻫﺎﺋﻰ ﺍﺯ ﺍﺳﺎﻃﻴﺮ ﻗﻮﻣ&#= 65264; ﻭ ﺗﻮﻟﺪﺍﺕ ﭘﻴ&= #65208;ﻴﻦ ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﮔﻮﺋﻰ ﻫﻨﻮﺯ ﺍ&= #65255;ﺴﺎﻧﻰ ﺗﺎﺣﺪّﻯ ﺑﺪﺍﺋﻰ ﻫﺴﺘﻨﺪﮐﻪﻫﻤ= 5166;ﻥ ﻋﻘﺎﻳﺪ ﮔﺬﺷﺘﮕﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﺍﻳﻦ ﺁثاﺭ ﺗﻮ= 5247;ﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍﻓﺮﻭﻳﺪ ﺑﻘﺎﻳﺎﻯ ﮐﻬﻨﻪ ﻣﻴﻨﺎﻣﺪﮐﻪ ﻣﺎ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭﻣﻔﺎﺳﺪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﺩﺭﺍﻧﺴﺎﻥ ﻧﻴ&#= 65200; ﻫﺴﺖ . ﮐﻪ ﺑﺎﻳﺪ= ; ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ . ﻭﻧ= ﻮﺳﺎﺯﻯ ﻣﺎﻫﻴّﺖ ﮊﻧﺘ= 5268;ﻚ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﮐﻨﻨﺪ . ﻭﮐ= ;ﻤﺒﻮﺩﻫﺎﻯ ﻟﺎﺯﻡ ﺭﺍ ﮐﺴﺐ = ﮐﻨﻨﺪﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟ&#= 65194; ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺗﻬﻴﻪ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ .= ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﮐﻨﻮ&#= 65255;ﻰ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ &= #65235;ﺮﺍﻫﻢ ﮐﺮﺩﻩﺍﻧﺪ ﮐﻪ ﭼﻨﻴﻦ ﮐﺮﺍﻣﺎ&#= 65175;ﻰ ﺭﺍ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺘﻪﺍﻧﺪ ﮐﻪ ﮐﻤﺒﻮﺩﻫﺎﻯ ﺯﻳﺎﺩﻯ ﻫﻤﺎﮐ&#= 65256;ﻮﻥ ﻫﺴﺖﭼﻮﻥ ﺩﺭ ﮔﺬﺷﺘﻪ ﮐﻤﮑﺎ&#= 65197;ﻯ ﻭ ﭘﺮ ﻓﺴﺎﺩ ﺩﺍ= ﺷﺘﻪﺍﻧﺪ . ﻭ ﻳﻮﻧﮓ ﻣﻴﮕﻮﻳﺪ ﺍﻳﻦ ﻣﺘﻤﺪﻧﺎﻥ ﻣﺘﺠﺪﺩﺑﺎﺯ ﭘ&#= 65196;ﻳﺮﺍﻯ ﻫﻤﺎﻥ ﺍﺳﺎﻃﻴﺮ ﺑﺪﺍﺋﻴﺎﻥ ﺍﺟﺪﺍﺩﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩ ﮔﻬﮕﺎﻩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﺑﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﺷﻨﺎﺧﺖ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﮐﺮﺩ . ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺍﺳﺖ . ﻭ ﻫﺮ ﺁﻧﭽﻪ ﮐﻪ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﺪﺍﻧﻴﻢﺑﺎﻳ= 5194; ﺑﺮﺧﻮﺩ ﺣﺮﺍﻡ ﻭﺩﻭﺭﻯ ﮐﻨﻴﻢ .= ﻭﺑﺎﻟﻌﮑس ﻣﺤﺎﺳﻨﻰ ﺍﺯ ﺭﻩ ﺭﻓﺘﮕﺎﻥ ﻭ ﻋﺎﻗﻠﺘﺮﺍﻥ ﺑﺪﺳﺖ ﺁﻭﺭﻳﻢ .= ﺑﺨﺼﻮﺹ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ = ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ . ﺗﺎ ﻣﻨﺎﺳﺐ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﺮﺷﺘﻪ&#= 64404;ﻮﻧﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺸﻮﻳﻢ ﻧﻮﻉ سوﭘﺮﻣَʌ= 54; ﻫﺎﺋﻰ ﮐﻪ ﺍﺯ </span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪﮐﻪ ﻋﻈﻴﻤﺘ&#= 65198; ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'><span dir=3DLTR></sp= an> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺍﺯ ﺁﻥ ﭘس ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺑﺮﺗﺮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﺎﻳﺎﻥ ﻣﻴﻴﺎﺑﺪ . ﮐﻪﺑ= ﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺮﺗﺮ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪﮐﻪﻣ= 5268;ﺘﻮﺍﻧﻨﺪ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺭﻫﺮﻭﻯ ﮐﻨﻨﺪ ﻭ ﺳﺮﻳﻌﺘﺮ ﺍﺯ = ﻧﻮﺭ ﺣﺮﮐﺖ ﮐﻨﻨﺪ . ﮐ= ;ﻪﺍﺻﻄﻠﺎﺣﺎ ﻓﺮﺷﺘﮕﺎﻥ ﺧﺪﺍ ﺍﮐﻨﻮﻥ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﻣﺮﻳﺦ ﻭ ﭘﺸﻘﺎﺏ ﭘﺮﻧﺪ&#= 65257; ﻓﻌﻠﺎ ﺑﺤث ﻭﺟﺪﺍﻝ ﺩﺍﺭﻧﺪ . ﻭﻋﻠﻮ= ﻡ ﻓﻀﺎ ﻧﻴﺰ ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﻣﻘﺪﻣﺎﺕ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ . ﺯﻳﺮﺍ ﭘﺸﻘﺎﺐ ﭘﺮﻧﺪﻩ ﻧﺎﮔﻬﺎﻧﻰ ﻏﻴﺐ ﻭﻧﻴﺴﺖ ﻣﻴﺸﻮﺩ . ﻳﻮﻧﮓ ﺗﻤﺎﻡ ﺍﻳﻦ ﺳﻤ&= #65170;ﻮﻟﻬﺎ ﺭﺍﭘﺮ ﻣﻌﻨﻰ ﻣﻴﺪﺍﻧﺪ . ﻭ ﺑﺮﺧﻠﺎﻑ ﻣﺎﺩﻩﮔﺮﺍﻳﺎ= 5253; ﮐﻪ ﺑﻰ ﻣﻌﻨﻰ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪﻭ ﺍﻣﻮﺭﻯ اﺗّﻔA= 166;ﻗﻰ ﻣﻴﭙﻨﺪﺍﺭﻧﺪ . = ﮔﺮﭼﻪ ﻳﻮﻧﮓ ﺁﻧﻬﺎ ﺭﺍ( ﺍﺗّﻔﺎﻕ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65228;ﻨﻰ ﺩﺍﺭ) ﻣﻴﺨﻮﺍﻧ&= #65194; . ولی ﻣﺎﺭﺍ ﺑﺘ&#= 65194;ﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ می ﺒﺮﺩ . ﮐﻪ ﺩﺍﺭﻧﺪﮔﺎﻥ ﻫﻤﻪ ﻣﻌﺎﻧی ﺃﺑﺪﻯ ﻭﻣﺮﺍﺗﺐ ﺑﺮﺗ&#= 65198; ﻋﻘﻠﻰ ﻫﺴﺘﻨﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻟʋ= 70;ﺘﻪ ﭘﺰﺷﮑﺎﻥ ﺍﺯ ﺧ&= #65262;ﺍﺑﻬﺎ ﻭ ﺳﻤﺒﻮﻟﻬﺎ ﻣ&= #65264; ﺗﻮﺍﻧﻨﺪ ﺑﻌﻠﻞ ﺑﻴﻤﺎﺭ&#= 65263; ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭ&#= 65165;ﻧﻰ ﺑﺮﺳﻨﺪ . ولی ﺳﻤﺒﻮﻟﻬﺎﻯ ﺑﺮﺗﺮ ﻭ ﻋﻘﻠﺎﻧﻰ ﺗﺮ ﻭﻧﻮﺭﺍﻧﻰ ﺗﺮ&#= 64380;ﻮﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺗﺠﻠّﻴﺎﺕ</span></sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65247;ﻬﻴﺮﺍ ﻧﺪﺍﺭﻧﺪ . ﺑﺎﻳ= ﺪ ﺩﺍﻧﺴﺖ ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳ&#= 65166;ﻟﻢ ﻭﻋﺎﻗﻞﺑﺨﺼﻮ= 5209; ﺳﺎﻟﮑﺎﻥ ﭘﺎﮐ&#= 65176;ﺮ ﺷﺪﻩ ﺭﻭﺍﻥ ﻣﻴﺪﺍﻧﻴﻢﮐﻪ &#= 65251;ﺪﺍﺭﻙ ﭘﺬﻳﺮﺵ ﻭ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺁﻧﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺖ . ﻭ ﺿﻤﻨﺎ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻣﻌﺎﻧﻰ ﺳﺮﺷﺎﺭ ﺍﻳﻦ ﺭ&= #1572;ﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﻓﺮ&#= 65165;ﻭﺍﻧﻰ ﻣﻴﮑﻨﻨﺪﻭ ﺁﻣﻮﺯﺵﺍﺯ ﻏﻴﺮ ﻣﻌﻠّﻢ ﺍﻧﺴﺎﻧﻴﻨﻤﻴ= 4405;ﻴﺮﻧﺪﻣﮕﺮﺍ᥷= 9; ﭘﻴﺮﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺁﻧﺎﻥ ﺑﺎﺷﺪ . ﻭﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺃﻧﺪﻳﺸﻪ ﻫﺎﻯ ﺑﺮﺗﺮﻯ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﺎ ﺍﺯ ﺷﻬﻮﺩﻫﺎﻯﻋﻘ= 5248;ﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟ&= #65194;ﻧّﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﺗﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ &= #65165;ﻧﺪﻭﺧﺘﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﮐﻨﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺩﺭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﺟﻌﺖ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪﮐﻨﻨﺪ . ﻭ= ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﺯ &= #65169;ﻴﺸﺘﺮ ﺍﺯ ﺩﻳﮕﺮ ﻣﺘﻮ&= #65247;ﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﻨﺪ .= ﺳﺎﻟﮑﺎﻥ عبور ﺍﺯ ﺳﻄح عقل ﺟﻤﻌی ﺰﻣﺎﻥ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮔ= ﻮﺋﻰ ﻫﺮ ﺗﻮﻟﺪﻯ ﺑﺮﺯﺧﻰ ﻳﺎ ﺩﻭﺯﺧﻰ ﺑﻴﻦ ﺍ&= #65187;ﺘﻤﺎﻝ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺍﻟﻬﻴّﻮﻥ ﻭ ﺗﻮﻟﺪﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ . ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺎ ﺗ&= #65200;ﮐﻴﻪ ﻧﻔس ﻭ ﻳﺎ ﺁﻟﻮﺩﻩ ﺗﺮ ﮐﺮﺩﻥ ﺭﻭﺍﻥ ﺧ&= #65262;ﺩﺭﺍ ﺍﺯ ﮐﻮﺩﮐﻰ ﺑﺒﻠﻮﻍﻭ ﺍﺯ ﺣ&= #65268;ﻮﺍﻧﻴّﺖ ﺑﺸﺮﻯ ﺑﺎﻟﻮﻫ&#= 65268;ّﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎ&#= 65255;ﻨﺪ . ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺑﻌﺪ ﺭﺟﻌﺖ ﺑﺠﻬﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﺷﺎﻳﺪ= ; ﺑﺘﺠﻠّﻰ ﺑﺮﺗﺮ ﻧﻮﺭ ﺭﺣﻤﺎﻥربّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮ&= #65203;ﻨﺪ . ﻭﺳﺮﻧﻮﺷﺖ ﺑﺎﺯ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍ&#= 65173; ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺎﺑﻨ&#= 65194; . ﻭﺍﺯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺑﺠﻬﺎﻥ ﺑﺮﺧﻮﺭﺩﺍﺭ ﮔﺮﺩﻧﺪﮐﻪ ﺩﺭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺍﻧﺴﺎﻧ= ﻬﺎ ﺩﺭﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩﻋﻤﻠﺎ ﻋﺎﺭﻯﺎﺯ ﻧﻴﺮ&#= 65261;ﻯ ﻋﻈﻴﻢ ﺗﮑﺎﻣﻠﻰ ﻋﺎﻃﻔﻰﻭ ﺍﺯ ﻋﺸﻖ ﻭﻣﺤﺒّﺖ ﺧﺎﻟﻰ ﻫﺴﺘﻨﺪ .= ﻭﻟﺬﺍ ﺣﺘﻰ ﺩﺭﻙ ﺳﺘﻤﮕﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻤ&#= 65264; ﻧﻤﺎﻳﻨﺪ . ﻭﻗﺘ= ﻰ ﮐﻪ ﻫﻴﺠﺎﻥ ﺭﻳﺎﺳﺖﻭﺷﻬﻮ= 5173; ﻭثرﻭﺕ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺩﺭﺣ= ﺎﻟﻴﮑﻪ ﺭؤﻳﺎﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺣﺘﻰ ﺩﺭ ﻧﻮﻉ ﮐﺎﺑﻮ&= #65203;ﻰ ﺁﻥ ﻋﻮﺍﻃﻒ ﺍﻟﻬﻰ ﻭ ﺁﻣﻮﺯﺷﻬﺎﻯ ﭘﺮ ﺭﺣﻤﺖ ﺧﺪﺍ&= #65261;ﻧﺪ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﻓﺮﺻﺘﻬﺎﻯ ﺟﺪﻳﺪ ﺩﺭ ﺟﻬﻨّم ﺠﻬﺎﻥ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ ﺗﺎ ﺍﺯ ﺁﻧﭽﻪ ﺍﺯ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮ&#= 65227;ﻰ ﻣﺤﺮﻭﻡ ﺷﺪﻧﺪﺩﻭﺑﺎﺭ= 5257; ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ .= ﺍﻣﺎ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﻨﻤ&= #65166;ﻳﻨﺪﮐﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﺪﺍﺭﻙ ﺭﺿﺎﻳ&#= 65174;ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﻬﺘﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺍﮔﺮ = ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮﺳﻨﺪ . ﻭ ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪﺍ&#= 64404;ﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﺣﺘﻰ ﺑﺪﻭﺭ ﺍﺯ ﺻﻔﺎﺕﻣﻘﺎﻡ ﺭﻭﺡ ﺑﺸﺮﻯ ﻭ ﺍﻓﮑﺎﺭ ﻣﺎﺩﻯ ﻭ ﭘﺮ ﺣﺮﺹﻭ ﻃﻤﻊ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﻴﺒﺎﺷ&= #65194; . ﮐﻤﺘﺮﻳﻦ ﻋﮑس = ﺍﻟﻌﻤﻠﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻥاﻧﻌﮑﺎس A= 255;ﻤﺎﻳﺸﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﺧﻮﺍﺏ ﺭﺍﺣﺖ ﺩﺍﺭﻧﺪ .= ﻭ ﺧﻮﺍﺏﺭﺍ ﺑﻬﺘﺮﻳﻦ ﮐﻠﺎس درس ﻭ ﻣﻌﻠﻤﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻥ ها ﻣﻴﻴﺎﺑﻨﺪ . &= #65199;ﻳﺮﺍ ﺁﻧﭽﻪ ﺩﺭ ﺩﺭﻭﻥ ﺩﺍﺭﻧﺪ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖﻭ ﮐﺴﻰ ﺑﺂﻧﻬﺎ ﺗﺤﻤﻴﻞ ﻧﮑﺮﺩ&#= 65257; ﺍﺳﺖ . ﻭ ﺩﺭﻭﻥ ᥷= 5;ﺍﺗﻰ ﺍﻧﺴﺎﻥ ﭼﻪ ﺭﺳﺪ ﺑﻤﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﺪﺑّﺮﺑﺎ ﮐﺴ= 5264; ﺷﻮﺧﻰﻧﺪﺍﺭﻧ= 5194; . ﮐﻪ ﺟﺰ ﺗﮑﺎﻣﻞ ﻭ ﮐﻤﺎﻟﺎﺕ ﺑﺮﺗﺮ ﻧﻤﻴﺪﻫﻨﺪ . ﻭﺍ= ﮔﺮ ﮐﺴﻰ ﻣﻴﻞ ﻗﻬﻘﺮﺍ ﺩﺍﺷﺖ .= ﺑﺎﺯ ﺍﺯ ﺍﻣﮑﺎﻧﺎﺕ ﺍﻟﻬﻰﻭ ﻗﺪﺭﺕ ﺗﺤﻘّﻖ ﻫﺮ ﻫﻮ&#= 1587; ﺧﻮﺩﺭﺍﺍﺯ ﻣﺪ&#= 65169;ّﺮﺍﻥ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫﺎ ﺷﺪﻩﺍﻧﺪ &= #1608;لی ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﻓﺘﻨﻪ ﻫﺎﻯ ﺍﺟ&= #65176;ﻤﺎﻋﻰﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻈﻴﻢ ﻣﻴﺸﻮﺩ ﺑﻘﺼﺪ ﺣﻔﻆ ﺁﻧﻬﺎ ﺍﺯ ﻫﺮ ﻗﻬﻘﺮﺍ ﻣﻴ&= #65170;ﺎﺷﺪ ﻭ ﻣﺪﺍﻡ ﺭﺣﻤﺘﻬﺎ ﻭ ﻧﻌﻤﺎﺕ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺍﺯ ﻫﺪﻑ ﻭ ﻗﺒﻠﻪ ﺍ= ﻟﻬﻰ ﺧﻮﺩ ﺻﺮﻑ ﻧﻈﺮ ﻧﮑﻨﻨﺪ . ﻭ ﺍﻧﺴﺎﻥ ﺁﻧﭽﻪ ﺍﺯ ﺩﻝ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﺪﺑﻴﺸﺘ= 5198; ﺑﺪﺍﻥ ﺳﻤﭙﺎﺗﻰ ﺩﺍﺭﺩ ﮐﻪ ﻣﻨﻄﻘﺎ ﺑﺎﻳﺪ &= #65169;ﺎﻭﺭ ﮐﻨﺪ ﻭ ﻋﺒﺮﺕ ﺑ= ﮕﻴﺮﺩ . ﺍﮔﺮ ﺗﻮﺟّﻪ ﻧﮑﻨﺪﻋﻤﻠﺎ ﺑﺮ ﺧﻠﺎﻑﻓﻄﺮﺕﮊ= 5255;ﺘﻴﻚ ﺧﻮﺩ ﻋﻠﻢ ﻭ ﺩﺍﻧﺶ ﻳﺎ ثرﻭﺕ ﻭﻣﻘﺎﻡ ﻭ ﻳﺎ ﻫﻨﺮ ﻭ ﺍﻗﺘﺪﺍﺭ ﺧﻮﺩ ﺭﺍ ﺑﺮﺥ ﺩﻳﮕﺮ&= #65165;ﻥ ﻣﻰ ﮐﺸﺪ . ﮐﻪﺩﺭ ﺣﻘﻴﻘﺖ ﺟﺰﺧﻠﺄ ﻭ ﻧﻬﻠﻴﺴﻢ ﻭ ﭘﻮﭼﻰ ﭼﻮﻥ ﻃﺒﻞ ﭘﺮ ﺻﺪﺍ ﻭﺑﺪﻭﻥ ﻣﺤﺘﻮﺍ ﻣﻴﺸﻮ&#= 65255;ﺪ . ﻭﺟﻨﺠﺎﻟﻬﺎﻯ = ﺑﺪﻭﻥ ﺣﻘﻴﻘﺖ ﺩﺍﺭﻧ&#= 65194; . ﺑﺨﺼﻮﺹ ﺁﺧﻮﻧﺪﻫﺎ ﭼﻨﻴﻦ ﺍﺩﻋﺎﻫ&#= 65166;ﻯ ﺗﻮﺧﺎﻟﻰ ﻭﻣﻐﺮﻭﺭ ﭘﺮ ﻣﺪﻋﺎﻭ ﭘﻮﭼﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩ ﻣﻰ ﺑﺎﺷﻨﺪ . ﮐﻪﻣث&= #1604;ا ﺩﺭﺧﻮﺍﺏ ﺩﻭﺳﺘﺎﻧﺶ ﺍﻭﺭﺍ ﺩﻋﻮﺕﺑﻤﺠﻠس ﻴﮑﻨﻨﺪﻭﭼﻮﻥ ﻭﺍﺭﺩ ﺷﻮﺩ ﮔﺮﻭﻫﻰ ﮔﺎﻭ ﻭ ﺣﻴﻮﺍﻥ ﻣﻰ ﺑﻴﻨﻨﺪ . ﺯﻳﺮﺍ ﻧﻤﻴﺪﺍﻧﻨﺪﻣ= 5240;ﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﺍﻭ ﺩﺭ ﮐﻤﺎﻟﺎ&= #65173;ﺩﺭ ﺣﮑﻢ ﻫﻤﺎﻥ ﻣﺴﺨﻬﺎﻯ ﮔﺎﻭ ﻭﺧﺮ ﻣﻴﺒﺎﺷﺪ .= ولی ﺳﺎﻟﮑﺎﻥﻤﺠﻠ= 587; ﻓﺮﺷﺘﮕﺎﻥ ﻭﺍﺭﺩ ﻣﻴﮕﺮﺩ&#= 65193;ﮐﻪ ﮔﺮﭼﻪ ﺳﮑﻮﺕ ﻭ ﮔﻮﺷﻪ ﮔﺮﻓﺘﻪ ﻭﺗﻮﺍﺿﻊ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺍﺭﺩﺑ&= #65166;ﺯ ﻫﻨﻮﺯ ﺩﺭ ﺻﺪﺭ = ﻫﻤﺎﻥ ﻣﺠﻠس ﻭﻫﻤﺎﻥ ﻓﺮﺷﺘﮕﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺑﺎﻳﺪ= ; ﺑﻌﺪﻫﺎ ﺑﺘﻮﺍﻧﺪ ﺍﺯ ﺻ&= #65194;ﺭ ﻧﺸﻴﻨﺎﻥ ﭼﻨﺎﻥ ﻣﺠﺎﻟﺶ ﺭؤﻳﺎﺋﻰﻭﻳﺎA= 193;ﺭ ﺧﺎﻧﻘﺎﻩ ﺍﻭﻟﻴﺎﻯﺎﻟﻬ= 5264; ﺑﺎﺷﺪ . ﻭﺩﺭ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻓﺼﻞ = ﺑﺎﻟﺎﺗﺮﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﺯ &= #65169;ﻴﺸﺘﺮ ﺍﺯ ﺩﻳﮕﺮ ﺍﻓﺮ&= #65165;ﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﻮﺩ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﻏﻴﺮﺳﺎﻟﮑﺎ&= #65253; ﺭﻭﺍﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭؤﻳﺎﺋ&#= 65264; ﻳﻚ ﮐﻨﺶﻭ ﺗﻠﺎﺵ ﺑﺮﺍﻯ ﺣﻔﻆ ﺗﻌﺎﺩﻝ ﺭﻭﺍﻧﻰﻭ ﻧﻘﺶ ﺗﮑﻤﻴﻞ ﻳﺎﺟﺒﺮﺍﻥ ﺭؤﻳﺎ ﺩﺍﺭﻧﺪ . = ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﺭؤﻳﺎ ﻭﺿﻊ ﺍﻣﺮﻭﺯ ﺭ&= #65261;ﺍﻥ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭﺍﮔﺮ ﭘﺰﺷﻚ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻴﺎﮔﺮﺑ= 5268;ﻤﺎﺭ ﻧﻴﺰ ﻫﻤﮑﺎﺭﻯ ﻧﻤﺎﻳﺪ ﻭ ﺑﭙﺰﺷﻚ ﺧﻮﺩ ﺑﺎﻭﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻣﻴﺘﻮﺍ&#= 65253; اﺯﺭؤﻳﺎ ﻳﻚ ﺭﺍﻩ ﺣﻞ ﻭﺟﺒﺮﺍﻥ ﻣﺸﮑﻠﺎﺕ ﺍﻣﺮﻭﺯ ﺭﻭﺍﻥ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺷﺨﺺ ﺍ&#= 65203;ﺖﮐﻪ ﺗﺬﮐّﺮ ﺍﻟﻬﻰ &#= 65261; ﻫﺪﺍﻳﺖ ﺍﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ ﮐﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻨﺪﺭﺕ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻫﺪﺍﻳﺖ ﺑﺎ ﮐﻤﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻌﺎﻟﺞ ﺭﻭﺍﻥ ﺩﺭ ﺭﻓﻊ ﺁﻟﻮﺩﮔﻰ ﻭ ﺑﺎﻋﺸﻖ ﻭ ﺩﺍﻭﻃﻠﺐ ﺑﻮﺩﻥ ﺳﺎﻟﻚ ﭘﻴﺸﺮﻓﺖ ﺑﺰﺭ&#= 64404;ﻰ ﺑﺮﺍﻯﺒﻬﺒﻮﺩ ﻣﺸﮑﻠﺎﺕﺭﻭﺍ= 5253; ﺳﺎﻟﻚﻫﺴﺖ . ﻭﺣ= ﺘﻰ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﺸﻔﺎ ﻳﺎﺑﻰﻭ ﺍﺣﺘﻤﺎﻝ ﮐﺴﺐ &= #65251;ﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺷﻬﻮﺩﻯ ﺩﺍﺭﺩ . پس ﺭؤﻳ&#= 65166;ﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺑﺎ ﻫﺪﺍﻳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﮑﻤّﻞ ﻧﻴﺎﺯﻫﺎﻯ ﺭﻭﺍﻥﻭ ﺑﺎﻋﺶ ﺗﻌﺎﺩل ﻮ ﻫﻤﺮ&#= 65165;ﻩ ﺑﺎ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65203;ﺎﻟﻚ ﺍﺳﺖ . ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ &#= 65191;ﻮﺩ ﺑﻴﻦ ﻭﻣﻐﺮﻭﺭ ﮐﻪ ﺑﻌﻘﻞ ﻭﻣﻘﺎﻡ ﺑﺸﺮﻯ ﺭﻭﺡ ﺧﻮﺩ ﺑﻨﺎ&= #65193;ﺭﺳﺘﻰ ﺭؤﻳﺎﺋﻰ ﺍﻋﺘﻨﺎ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻭ ﻳﺎ ﺑ᥷= 8; ﺧﻠﺎﻑ ﻫﺪﻑ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ ﭘس ﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫﺎ ﺷﺪﻩﺍﻧﺪ .= ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺍﮔﺮ ﭘﺮﻭﺍﺯﻯ ﻫﻢ ﺑﮑﻨﻨﺪﺑﺴﻘﻮ= 5217; ﺑﺮﻭﻯ ﺯﻣﻴﻦ ﻣﻰ ﺍﻓﺘﻨﺪ . ﻭ ﻣﺎﻧﻨﺪ ﭘﺮﻭﺍ&#= 65199; ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﭘﺮﻭﺍﺯ ﺍﺯ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨ&= #65194;ﺍﺭﻯ ﻭ ﺗﺼﻮﺭﻗﺪﺭﺗﻬ= 5166;ﻯ ﻏﻴﺮ ﻋﺎﺩﻯ ﺑﻮﺩﻥ ﺍﺳﺖ . ﻭ ﺳﻘﻮﻁ ﺑﺮﻭﻯ ﺯﻣﻴﻦﻋﻤﻠﺎ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﺳﺖ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﺣﺘﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥﺷﺎﻳﺴ= 5176;ﮕﻰ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻳﻚ ﺣﻴﻮﺍﻥ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺪﺍﻥ ﻣﺴﺦﻣﻴﺸﻮﻧﺪ ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﺳﻘﻮﻁ ﺁﻧﺎﻥ ﻧ&= #65176;ﻴﺠﻪ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺑﺮؤﻳﺎ ﻭﺯﺑﺎﻥ ﻓﻄﺮﺕ ﻭ ﻃﺒﻴﻌﺖ ﺧﻮﺩ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ &#= 65191;ﻮیش ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﮔﺮ ﺍﺯ ﺭؤﻳﺎ ﻋﺒﺮﺕ ﮔﺮﻓﺖﮐﻪ ﺳﺎﻟﻚ ﻣﻴﮕﻴﺮﺩﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﮔﺮ ﻋﺒﺮﺕ ﻧﮕﺮﻓﺖﺑﺎﺯﻳ= 4381;ﻪ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺍﺳﺖ . ﻭﺑﻘﻮﻝ ﭘ= ;ﻴﺎﻣﺒﺮ ﺧﻮﺑﻰ ﻫﺎ ﺍﺯ ﺧﺪﺍ ﻭ ﻧﻴﺰ ﻣﻴﺮﺳﺪﻭ ﺑﺪﻯ &= #65259;ﺎ ﺍﺯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﭼ= ;ﻮﻥ ﺭؤﻳﺎ ﺭﺍ ﻧﺒﺎﻳﺪ ﺍﺯ ﺟﻬ&= #65166;ﻥ ﻣﺎﺩﻯ ﺩﺍﻧﺴﺖ .= ﺑﻠﮑﻪ ﺍﺯ ﺟﻬﺎﻥ ﻣﻠﮑﻮﺕ ﻭﻧﺘﻴﺠﻪﺍﻯ ﺍﻟﻬﻰ ﻣﻰ ﺑﺎﺷﺪ . ﭼﻪ ﺗﮑﺎﻣﻞ ﻭﺭﺣﻤﺖ ﻣﻴﺒﺎﺷﺪ . ﻭﺣﺘ= ی ﺒﺮﺍﻯ غیر ﺳﺎﻟﻚ ﮐﻪ ﺑﺎﺯ ﺭﺣﻤﺖﺍﺳﺖ . ﺯﻳ= ﺮﺍ ﻓﺮﺻﺖ ﺍﺻﻠﺎﺡ ﮐﻨﻮﻧﻰ ﻭ ﺍﺣﺘﻤﺎﻟﻰ ﻣﻴﺪﻫﺪ . ﻭﺍﻟّ&= #65166; ﭘس ﺍﺯ ﻣﺮﮒ ﻓﺮﺻﺖ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺗﺎ ﺭﻭﺡ القُž= 3;ُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻧﺴﺎﻥ = ﺑﺪﺍﺋﻰ ﺩﺭ ﮐﻨﺘﺮﻝ ﻏﺮﺍﻳﺰ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺑﺴﻮﻯ ﺗﮑﺎﻣﻞ ﻭ ﻓﺮﺷﺘﻪ ﺷﺪﻥ ﺑﺮﻭﻧﺪ ﻭﻳﺎ ﺑﺴﻮﻯ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﻫﺎ ﻭﺣﻴﻮﺍﻧﻴّﺖ ﻣﺠﺪﺩ ﺑﺎﺷﺪ . ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ ﺗﻤﺪﻥ ﻣﺎﺩﻯ ﺭﻓﺎﻩ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴ&= #64401;ﻨﺪ . ولی ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﺭﺯﺷﻬﺎﻯ ﺗﻤﺪﻧﻰ ﻭﻣﻌﻨﻮﻯﭼﻪ ﺭﺳﺪ ﺑﻤﻴﻨﻮﻯ ﺭﺍ ﺍﺯ ﺍﻧﺴﺎﻥ ﻣﻴﮕﻴﺮﺩ . ﺍﻧﺴ= ﺎﻥ ﻣﺘﻤﺪﻥ ﻋﻤﻠﺎ ﻏﺮﺍﻳﺰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﺭﺍﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻓﺮﺍﻭﺍﻥ ﭘﻴﺸﻴﻦﻭﺭﻧﺠ= 5260;ﺎﻯ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧی ﺒﻮﺩﻩ ﮐﻪﮐﺮﺍﻣﺎﺕﻧ= 5262;ﻉ ﺑﺸﺮﻯﻴﺎﻓﺘﻪ= 5169;ﺴﺮﻋﺖﻣﻴﺴﻮ᥷= 9;ﺍﻧﺪ ﻭ ﻟﺬﺕ ﺁﻧﺮﺍ ﺑﺮﺍﻯ ﻟﺤﻈﻪﺍ&#= 65263; ﻣﻴﺒﺮﺩ . ﭼﻪ ﻟﺬﺕ ﺟﻨﺴﻰ ﺑﺎﺷﺪﻳﺎ ﻟﺬﺕ ﺟﺴﻤﻰﻭ ﻳﺎ ﺣﺘﻰ ﺧﻴﺎﻟﻰ . ﻭ= ; ﻫﻤﺎﻥ ﻟﺬﺕ ﻫﺮ ﮔﻮﻧﻪ ﺑﺎﺯﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﻭﺍ&= #65175;ﻠﺎﻑﻋﻤﺮ ﺑﺎﺷﺪ . ﺣﺘﻴﺎﮔ= ﺮ ﺑﻌﻨﻮﺍﻥ ﻭﺭﺯﺵ ﻭ ﻧﻈﻢ ﺯﻧﺪﮔﻰ ﻭ ﺧﺪﻣﺎﺕ ﺍﻭ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺎﺷﺪ .= ﻭﭼﻮﻥ ﺍﻳﻦ ﻏﺮﺍﻳﺰ ﺍﻧﺴﺎﻧﻰﻳﺎﻫ= 5252;ﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯﺳﺮﻣﺎﻳ= 5258; ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰ ﮐﻪ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺩﺭ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰ ﻭ ﺑﺸﺮﻯﺑﺰﺣﻤﺖ ﻭ ﺭﻧﺞ ﺯﻧﺪﮔﻰ&= #65183;ﻤﻊ ﺁﻭﺭﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺧﻮﺩ ﮐ&= #65198;ﺩﻩ ﺍﺳﺖﮐﻪ ﺑﺴﺮﻋﺖ ﻣﻴﺴﻮﺯﺍﻧﺪ . ﻭ ﺟﺴﻢ ﺑﺪﻭﻥ ﻏﺮﺍﻳﺰ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺭﻭﺣﻰ پس ﺍﺯ ﻣﺮﮒﺟﺰ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﭼﺎﺭﻩﺍﻯ ﻧﺪﺍﺭﺩ ﮐﻪ ﺣﺘﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺗﻮﺣّﺶ ﺣﻴﻮﺍﻧﻰ ﻭ ﺟﻬﺎﻟﺘﻬﺎﻯ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻣﻰ ﮐﺸﻨﺪ ﻭ ﻏﺎﺭﺕ ﻣﻴﮑﻨﻨﺪﻭ ﺳﺘﻢ ﺑﺪﻳﮕﺮﺍ&#= 65253; ﻭ ﺑﺨﻮﻳﺸﺘﻦ ﻣﻴﻨﻤﺎﻳﻨﺪ . </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʋ= 76;ﻮﺍﻥ ﺩﺭﺳﺖ ﺩﺍﻧﺴﺖ ﮐﻪ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺭﺍﻩ ﻓﻄ&= #65198;ﻯ ﺗﮑﺎﻣل ﮋﻧﺘﻴ= 5242; ﺭﻭﺣﻰ ﺭﺍ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰﻭﻳﺎ ﺑﺎ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻋﻘﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪﻭﺩﺭ ﻣﺴﻴﺮ ﺧﻮﺩﺁﮔﺎﻩ ﻭﺣﺸﻴﺎﻧﻪ ﻭه= 614;وَس هاﻯ اﻧﺴﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪﻇ= ﺎﻫﺮﺍ ﺑﻤﻮﺍﺯﺍﺕ ﻫﻢ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ .= ولی ﻫﺮ ﻟﺤﻈﻪ ﺑﺮﺧﻮﺭﺩ ﺍﻳﻦ ﺩﻭ ﺟﺮﻳﺎﻥ ﺑﺎ&= #65227;ث ﺁثاﺭﻯ ﺗﺼﺎﺩﻓﻰ ﻭ ﺁﺳﻴﺐ ﺭﺳﺎﻧﻰ ﺍﺳﺖ . ﮐﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5197;ﻭﺍﻥ ﺍﺯ ﻓﻄﺮﺕ ﺧﻮﺩ ﻋﻘﺐ ﻣﻴﻤﺎﻧﺪ ﻭ ﺣﺘﻰ ﺳﻘﻮﻁ ﻣﻴﮑﻨﺪ . ﻭﺧﻮﺩ= ﺁﮔﺎﻫﻰ ﻣﻤﻠﻮ ﺍﺯ ﻋﻠﻢ ﻭﺗﺠﺮﺑﻪ ﻭﺗﻤﺮﻳﻦ ﻭﻭﺭﺯﺵﻭﻳﺎ ﺑﺎ ثرﻭﺕﻭﻣﻘﺎﻡ A= 165;ﺟﺘﻤﺎعی ﻮﺁﻣﻮﺯﺷﻬﺎﻯ ﺩﻳﮕﺮ ﺩﺭ ﺷﺘﺎﺏ ﺍﻳﻦ ﺳﺮﺍﺷﻴﺒﻰ ﻣﻰ ﺍﻓﺰﺍﻳﺪ . ﮐﻪ ﭼﺎﺭﻩ ﺍﺣﺘﻤﺎ&#= 65247;ﻰ ﺑﺮﺍﻯ ﺗﻮﻗّﻒ &#= 1593;َدَم ﭘﻴﺮﻭﻯ ﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﺳﺮ ﻭ ﺩﺍﺷﺘﻦ ﺁﺯﺍﺩ&#= 65263; ﺟﺎﻫﻠﺎﻧﻪ ﺍﺳﺖ . ﻭ ﺩﺭ ﺗﻔﮑّﺮ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥﺧﻮﺩ= 5197;ﺍ ﺩﺭ ﺗﺴﻠﻴﻢ ﭘﻴ&= #65198; ﺍﻟﻬﻰ ﻭ ﺧﺪﺍﻭﻧﺪﻭﻓﻄ= 5198;ﺕﺭﻭﺍﻥ خویش ﻣﻴﮕﺬﺍﺭﺩ . ﺗﺎ= ﺗﺼﺎﺩﻑ ﻭ ﺗﺼﺎﺩﻡ ﺗﮑﺮ&= #65165;ﺭ ﻧﺸﻮﺩ . ﻭ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻧﻮﻋﻰ ﺗﺤﻘﻖ ﺑﻴﺎﺑﺪ ﻭﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﻧﻤﻴﺸﻮﺩ . ﮐﻪ ﺣﺘﻰ ﺑﺎ ﺩﻩ ﺩﺭ ﺻﺪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞﺑﻨﺠ= 5166;ﺕ ﺍﺯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﻘﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺮﺳﺪ . ﻭ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬ&= #65176;ﺮ ﺑﺸﺮﻯﻭ ﺣﺘﻰ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺷﺪ . ﮐﺴ= ;ﺎﻧﻰ ﮐﻪ ﻋﮑس ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪﻭﺑﺤ= 5166;ﻝ ﺧﻮﺩ ﺭﻫﺎ ﺷﺪﻩﺍﻧﺪﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ &= #64380;ﻨﺪ ﺻﺒﺎﺣﻰ ﻟﺬﺕ ﻭ ﻏﺮﻭﺭ ﻭ ﺳﺮﻓﺮﺍﺯﻯ ﮐﺎﺫﺏ ﺩﺍﺭﻧﺪ .= ﻭ پس ﺍﺯﻣﺮﮒ ﮔﺮﻓﺘﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻣﻮﺭﺩ ﺷﮑﺎﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﺁﻥ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ . ﻭﭼﻮ= ﻥ ﻣﺮﻍ ﻭﮔﻮﺳﻔﻨﺪﮐﻪ ﺳﺮﺑﺮﻳﺪﻩ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺮ&#= 65165;ﻯ ﻏﺬﺍﻯ ﺁﻧﻬﺎﻣﻴﺸﻮﻧ= 5194; . ﻭ ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺧﻮﺩﺷﺎﻥ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﮐﺸﺘﺎﺭ ﻣﻴﮑﻨ&#= 65256;ﺪ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﻮﺣّ= 5206; ﺁﻧﻬﺎ ﻭ ﺗﮑﺒّ&#= 65198; ﺟﻮﺋﻰ ﺑﺮ ﻳﮑﺪﻳﮕﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥﺒﻴﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ= 5227;ﺮﻓﺎﻧﻰ ﺍﺳﺖ ﮐﻪ ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﻤﻮﺳﻰ ﻳﺎ ﻫﺮ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒ&= #65198;ﻯﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﻧﺪﺍﺩﻧﺪ ﭼﮕﻮ&#= 65255;ﻪ ﻫﺮ ﻫﻔﺘﺎﺭ ﻧﻔﺮ ﺁ ﻧﻬﺎ ﻳﻌﻨﻰ ﻫﻤﻪ ﺁﻥ = أکثریّت ﮐﺸﺘﻪ ﺷﺪﻧﺪ . ﻭ ﻳﺎﺩﺭ ﺑﺎﺭﻩ ﻋﺮﻓﺎﻯ ﺩﻳﮕﺮ ﺍﻳﺮﺍﻧﻰ ﮐﻪ ﺑﺴﻴﺎﺭ ﺷﻨﻴﺪﻩﺍﻳﻢ . ﮐ= ﻪ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰﭼﻮﻥ ﺩﺭ ﺣﺎﻝ ﺳﻤﺎﻉ ﻭﺭﻗﺺ ﺩﺭ ﮔﺮﺩﺵ ﻭ ﺩﺭ ﺍﺣﻮﺍﻞ ﺍﻟﻬﻰ ﺑﻮﺩﻧﺪﺑﻤﻠّA= 166; ﺧﻨﺠﺮ ﻣﻴﺰﺩﻧﺪ . ﻭ ﭘسﺍﺯ ﭘﺎﻳﺎﻥ &#= 65203;ﻤﺎﻉ ﻣﻠّﺎ ﺯﺧﻤﻰ ﻧﺪﺍﺷﺖ ﻭ ﺧﻮﺩﺷﺎﻥ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺯﺧﻤﻰ ﮐﺮﺩﻩﺍﻧﺪ . ﻭ ﻳﺎ ﺧﻮﺩﺷﺎﻥ ﺑﺨﻮﺩﺷﺎﻥ ﺁﺳﻴﺐ ﻣﻴﺰﺩﻧﺪ ﭼﻮﻥ ﻋﺸﻖ ﺑﭙﻴﺮ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65198;ﺩﻡ ﺑﺪﺍﺋﻰ ﺑﺮﺍﻯ ﺧﻮﺍﺏ ﺧﻮﺩ ﺍﺭﺯﺵ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺯﻳﺎﺩ ﻗﺎﺋﻠﻨﺪ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻳﻮﻧﮓ ﻧﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺍﺑﻬﺎﻯ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺍ&#= 65197;ﺯﺵ ﻭ ﺍﻫﻤﻴّﺖ ﻗﺎ&#= 65163;ﻞ ﺍﺳﺖ ﻭ ﻳﺎ ﭘﻴﺮ ﻃﺮﻳﻘﺖ ﺑﺮﺍﻯ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ .= ولی ﺑﺴﻴﺎﺭ ﺍﺯ ﻗﺒ&= #65166;ﺋﻞ ﺑﺪﺍﺋﻰ ﮐﻨﻮﻧﻰ ﺷﻨﻴﺪﻩ ﺷﺪﻩﮐﻪ ﺍﺯ ﻭﻗﺘﻰ ﮐﻪ ﺍﻧﮕ&= #65248;ﺴﺘﺎﻥ ﺳﺮﺯﻣﻴﻦ ﺁﻧﻬﺎ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﺮﺩﻭ ﺑﺮ ﻣﺮﺩﻡ ﻭ ﻋﻘﻞ ﺁﻧﺎﻥ ﺗﺤﮑّﻢ ﻧﻤﻮﺩ &#= 64400;ﻪ ﻣﻴﮕﻮﻳﻨﺪﻣﺎ ﺍﺯ ﺁﻥ پس ﺩﻳﮕ&#= 65198; ﺧﻮﺍﺏ ﻧﻤﻰ ﺑﻴﻨﻴﻢ . ﭼﻮﻥ ﻣ= ;ﺪﺍﻡ ﺑﻔﮑﺮ ﻋﮑس ﺍﻟﻌﻤﻞ ﺍﺳﺘﻌﻤﺎﺭﮔﺮ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻣ= ﺸﮑﻠﺎﺕ ﺑﻴﺸﺘﺮ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺧﻮﺩﺭﺍ ﺑﺎﻳﺪ ﭼﺎﺭﻩ ﮐﻨﻨﺪ . ﺯ= ;ﻳﺮﺍ ﺑﺪﺭﺟﺎﺗﻰ ﺗﻤ&#= 65194;ﻥ ﺑﺎﻳﻦ ﺍﻗﻮﺍﻡ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺎ ﻳﻚ ﻓﻨﺪﻙ ﺍﻫﺪﺍﺋﻰ ﺍﺳﺘﻌﻤﺎﺭ ﮔﺮ ﺩﻝ ﺧﻮﺵ ﻫﺴﺘﻨﺪ . ﺍﻟﺒﺘ= ﻪ ﺍﻳﻨﺎﻥ ﺧﻮﺍﺏ &= #64400;ﺎﺑﻮﺳﻰ ﻧﻤﻰ ﺑﻴﻨﻨﺪﻭ ﻳﺎ ﺧﻮﺍﺏ ﻫﺪﺍﻳﺘﻰ ﺍﺯ ﻣ&= #65194;ﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﻋﻘﻞ ﻋﺒﺮﺕ ﮔﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﻧﻴﺰ ﺩﺭ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮ&#= 65193;ﻯ ﻭ ﻋﻘﻠﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨ&#= 65256;ﺪ . ﻭ ﺍﮔﺮ ﻫﻢ ﻓﻬﻤﻴﺪﻧﺪﻧﻤ= 5268;ﺘﻮﺍﻧﻨﺪ ﻣﺮﺩﻡ ﺿﻌﻴﻒ ﺗﺮ ﺍﺯ ﺧﻮﺩ ﺩﺭ ﻋﻘﻞ ﺭﺍ ﻗﺎﻧﻊ = ﻧﻤﺎﻳﻨﺪ . ﻣﮕﺮ ﻃﺒﻖ ﻣﻌﻤ= ;ﻮﻝ ﻫﺮ ﺯﻣﺎﻥﺍﻧﮕﺸﺖ &#= 65207;ﻤﺎﺭﻯ ﻣﺴﺘﻌﺪﮐﻪ ﮐﺮﺍﻣﺎﺕ ﻭ ﻋﻘﻞ ﮐﻤﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ . ﻭﻳﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﺍﺯ ﺗﺤﻤّﻞ ﺯﻧﺪﮔﻰ ﺩﺭﺩﻧﺎﻙ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﺍﻃﺎﻋﺖ ﺍﺯ ﭘﻴﺮ ﺧﻮﺩ . ﻭﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﻣﻄﻴﻊ ﺟﺎﺩﻭﮔ&#= 65198; ﻗﺒﻴﻠﻪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺣﺮﮐﺎﺕﺭﻗﺺ ﻭ ﺩﻋﺎ ﻫﺎﻭ ﺷﻌﺎﺭﻫﺎﻯ ﺑﺴ&#= 65268;ﺎﺭ ﺿﻌﻴﻒﺁﻧﺎﻥ ﮐﻪ ﺍﺯ ﻧﻈﺮ ﺍﻧﺴﺎﻥ ﻣﺘﻤﺪﻥ ﺩﺍﺭﻧﺪ . ولی ﺑﺪﺍﺋﻴﺎﻥﺪﺭ ﭘﻠّﻪ ﻫﺎﻯ ﺍﻭﻟﻴﻪ ﻧﺮﺩﺑﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺩﺭ ﭼﻨﺪﻳﻦ ﻭﭼﻨﺪ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺩﺭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯﺑﻌﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥﻭ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺑﻴﺸﺘﺮﻯ ﻣﻴﻴﺎﺑﻨﺪ . ﮐﻪ= ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﭘﻴﺸﺮﻓﺘﻪ ﺭﻭﺍﻧﻰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭ&#= 65267;ﻢ . ولی ﻧﻤﻰ ﺧﻮﺍﻫﻴﻢ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺭﺍﻩ ﺗﻌﺎﻟﻰ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺑﮑﺎﺭ ﮔﻴﺮﻳﻢ .= ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺭﺍﻩ = ﻟﺬﺕ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﻳﻢ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺧﻮﺩﺁﮔﺎ᥽= 7; ﺧﻮﺩﺳﺮ ﺑﺼﺎﺣﺐ ﺧﻮﺩﻭ&#= 65169;ﻨﺎﺧﻮﺩﺁﮔﺎʌ= 57; خویش ﮔﺴﻴﺨﺘﮕﻰ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﻋﻘ&#= 65248;ﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﺑﻴﺸﺘﺮ ﻣﻴﺪﻫﺪ . ﺣﺘﻰ ﺍﺯ ﺟﻴﺐ ﭘﺮ ﭘﻮﻝ ﺗﺮ ﺷﺪ ﻳﺎ ﺗﻦ ﺯﻳﺒﺎﺋﻰ ﺩﺭ ﺍﻧﺪﺍﻡ ﻳﺎﻓﺖﻭ ﻳﺎ ﺩﺭﺟﺎﺕ ﻧﻈﺎﻣ&#= 65264; ﺑﻴﺸﺘﺮ ﻳﺎﻓﺖ .= ﻭ ﮔﺮﻭﻫﻰ ﺍﺯ ﺗﺮس ﻭﺍﺯ ﺿﻌﻒ&#= 65261;ﻳﺎ ﺍﺯ ﻃﻤﻊ ﻭ ﻳﺎ ﻓﺮﻳﺐﺧﻮﺭﺩﮔ= 5264; ﺍﻭﺭﺍ ﻣﻨﻈّم = 5252;ﻴﺪﺍﻧﻨﺪ . ﻭ ﺑﻬﺮ ﺑﺤث ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ &= #65259;ﺮﺩﻳﻨﻰ ﮐﻪ ﺑﺎﺷﻨﺪﺁﻧﮕﺎ= 5257; ﻧﻪ ﺩﻧﻴﺎ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﺁﺧﺮﺕ . ﮐﻪ ﺑﺮﺧﻠﺎﻑ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪﻭ ﺷﺮﻳﻚ ﻭﻟﺎﻳﺖ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺧ&#= 65194;ﺍ ﺭﺍﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻓﺎﺳﺪﻯ ﻣﺬﻫﺐ ﺳﺎﺯﻯ ﻣﻴﮑﻨﻨﺪ . ﻭﻳﺎ ﺑﺎﻣﺘﻴﺎﺯﺍﺕ ﻣﺎﺩﻯ ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭ ﺑﻰ ﺩﻳﻨﺎﻥ ﻣﻴﺮﺳ&#= 65256;ﺪﺍﮔﺮ ﻗﺸﺮﻯﻤﺬﻫﺒﻰ ﻧﺸﻮﻧﺪ . ﺯﻳﺮﺍ ﺑﺪ ﺩﻳﻨﻰ ﺟﺰ ﻗﻬﻘﺮﺍ ﻧﻴﺴﺖ .= ولی ﺑﻰ ﺩﻳﻨﻰ ﻓﺮﺻت هاﻯ ﺑﻬﺘﺮﻯ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺩﺍﺭﺩ . ولی ﺑﻬﺪﻳﻨﺎﻥ ﻭﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎ&#= 65255;ﻪﺗﻨﻬﺎ ﺭﺍﻩ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺮﻭﻧﺪ . ﻭ ﻫﺮﻳﻚ ﺗﺎ ﻣﺮﺯ = بالقوّهﺍﻯ ﺍﺯ ﮐﺮﺍﻣﺎﺗﻰ ﮐﻪ ﺩﺍﺭﻧﺪ ﺑﻤ&= #65198;ﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖﺳﻠﻮک= 40; ﺁﺧﺮ محمّدﻯ ﭽﻮﻥ ﺭﺳﻴﺪﻧﺪ ﺑﮑﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﺑﺎ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭﮐﺸﻒ ﻧ&#= 65262;ﺭ ﺭﺣﻤﺎﻥ ﭘﺎﻳﺎﻥ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺁﻏﺎﺯ &= #65207;ﺮﺍﻓﺖ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'><span dir=3DLTR></sp= an> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻣﺘﻮﻟّﺪﻳﻦ ﺁﻥ ﻧﻮﻉ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﺑﺎ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭ ﺑﺎﺭﻩ A= 175;ﻌﺒﻴﺮ ﺧﻮﺍﺏ ﻣﻌﻤﻮﻝ &= #65211;ﺎﺣﺒﺎﻥ ﺗﺠﺮﺑﻪ ﺍﺳﺖ ﮐﻪ ﮐﺘﺎﺏ ﺗﻌﺒﻴﺮ ﺧﻮﺍﺏ ﻣﻴﻨﻮﻳﺴﻨﺪ . ﮐ= ﻪ ﻓﻠﺎﻥ ﺳﻤﺒﻮﻝ ﺭؤﻳﺎﺋﻰ ﺩﻳﺪﻥ ﻣﺎﻧﻨﺪ ﻣﺎﺭﻋﻠﺎﻣﺖ ﺭﺳﻴﺪﻥ ﺑﻤﺎﻝ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺴﻴﺎﺭ ﺑﺪﻭﻥ ﺭؤﻳﺎﻯ ﻣﺎﺭ ﺑﻤﺎﻟﻰ ﺭﺳﻴﺪﻩﺍﻧﺪﻭ ﺑﺎﻟﻌﮑس ﺑﺴﻴﺎﺭ ﺑﺎ ﺩﻳﺪﻥ ﺭؤﻳﺎﻯ ﻣﺎﺭ ﻣﺎﻟﻰ ﺑﺪﺳﺖ ﻧﻴﺎﻭﺭ&#= 65193;ﻧﺪ . ﺯﻳﺮﺍ ﻫﺮ ﺍﻧﺴ= ;ﺎﻧﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺩﺭ ﺧﻮﺍﺑﻬﺎﻯ ﺍﻭ &= #65223;ﺎﻫﺮ ﻣﻴﺸﻮﻧﺪ . ﻭﻭﺍ= ﺿﺢ ﺗﺮﻳﻦ ﻭ ﻗﻄﻌﻰ ﺗﺮﻳﻦﻭﺣﺘﻰ ﺗﻘﺮﻳﺒﺎ ﻳﮑﺴ&#= 65166;ﻥ ﺩﺭ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﺗﻨﻬﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ= ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺑﺪﺭﺟﺎﺗﻰ ﻣﻄﺮﺡ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﺴﺘﻨﺪ = . ﮐﻪ ﻫﻔﺖ ﺷﻬﻮﺩ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯ ﻳﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻧ&= #65262;ﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤ&= #65166;ﻥ ﻣﻄﺮﺡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺷﻬﻮﺩ &= #65197;ﻭﺡ القُدُس ﺑﺸﺎﻫﺪ ﺭﺣﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﺟﺴﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭﺭﻭﺡ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﺁﻧﻬﺎ ﻣﻴﺮﺳﺪ . ﻭ ﺑﺒﻬﺸﺖ ﺑﺎﺯ ﺑﺮﺗﺮ ﻧﻮﻋﻰ ﺑﺎﻟﺘﺮ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖﺗﺎ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑ= ﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺮﺩﻧﺪ . ﻭ= ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺩﺍ&#= 65251;ﻪ ﺩﺍﺭﺩ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺨﺼﻮﺹ ﻫﺮ ﺳﺎﻟﻚ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﭘﻴﺮ &= #65165;ﻟﻬﻰ ﺧﻮﺩﻣﻌﺎﻳﺐ ﻭ ﻣﻔﺎﺳﺪ ﺭﻭﺍﻧﻰ ﻭ ﻧﻴﺎﺯﻫﺎ ﻭﮐﻤ&#= 65170;ﻮﺩﻫﺎﻯ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺗﺨﻠ= ;ﻴﻪ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧ&#= 65264; ﻭ ﺑﺸﺮﻯ ﻟﺎﺯﻡ = ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔسﻭ ﺗﺨﻠﻴﻪ ﻣﺘﻨﺎﺳﺐ ﻫﻤﺎﻥ ﻣﺸﮑﻠﺎ&#= 65173; ﻧﻴﺰ ﭘﻴﺮ ﺍﻟﻬﻰ ﻧﺴﺨﻪ ﭘﻴﭽﻰ ﻋﻠﺎﺟﻰﺑﺼﻮﺭ= 5173; ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﺧﺎﺹ ﺳﺎﻟﻚ ﻣﻴﻔﺮﻣﺎﻳﺪ . ﮐ= ﻪ ﭘﺰﺷﻚ ﺭﻭﺍﻧﻰ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭ ﺧﺎﺻّﻰﺩﺳﺘﻮA= 197; ﻋﻠﺎﺟﻰ ﻭ ﺭﻓﺘﺎﺭ ﻣﻴﺪﻫﺪ . ﻭ ﭼﻮﻥ= ; ﺗﺨﻠﻴﻪ ﻫﺎ ﻧﺴﺒﺘﺎ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﺩﻳﺪ ﺍﻟﻬﻰ = ﺭﺳﻴﺪﻭﺣﺘﻰ</span></sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺃ&#= 65227;ﻠﻢ ﺍﻟﻬﻰ ﺩﺳﺖﺩﺍﺩ . ( بِد&= #1575;ی ) ﺍﻟﻬﻰ ﺻﺎﺩﺭ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺁﻧﮕﺎﻩ ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﺗﺤﻠﻴﻪ &= #65169;ﺼﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺑﻴﻚ ﺷ&= #65260;ﻮﺩ ﺑﺮﺗﺮ ﻣﻴﺮﺳﺪ .= ﮐﻪ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺁﺧﺮﻳﻦ ﻭﺍﺟﺐ ﺑﺮﺍﻯ ﻫﺮ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﻫﻤﻪ ﻣ᥾= 2;ﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ ﭼﻮﻥ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮ&#= 65165;ﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻧﺪﺣﺘﻤ= 5166; ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﺭﻭﺡ القُدُس ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭﻟﻮ ﺑﻘ= ;ﻴﻤﺖ ﺭﻧﺠﻬﺎﻯ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ . ول&#= 1740; ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭﺍﺟﺐ ﺍﻟﻬﻰ ﻧﻴﺴﺖﻣﮕﺮ ﺩﺭ ﺑﺮﺧﻰ ﮐﻪ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺑﺮﺍﻯ &= #65175;ﻌﻠﻴﻢ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻌﻨﻮﺍﻥ ﻳﻚ ﻓﺮﺷﺘﻪﺍﻟﻬﻰ ﻭ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﻭ ﻋﻀﻮﻯ ﺍﺯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺁﻧﺎﻥ ﺭﺍ ﺑﺎ ﺗﺠﺎربّ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺧﻮﺩ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ʌ= 03;ﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺧﺎﺹ ﻫﺮ ﺳﺎﻟﻚ ﺩﺭ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎ= 5163;ﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺮ&#= 65261;ﺷﻬﺎﻯ ﻋﻠﺎﺟﻰ ﻳﺎ ﺩﺳ&= #65176;ﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﮔﺬﺷﺘﮕﺎﻥﺣﺘ= 5264; ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﭼﻮﻥ ﻣﻌﺘﻘﺪﻳﻦ ﻗﺸﺮﻯ ﻋﻤﻞ ﮐﺮﺩ . ﮐﻪ ﺩﺳﺘﻮﺭﺍﺕ ﺁﻧﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩﻩﻭ ﺍﮐﻨﻮﻥ پس ﺍﺯ &#= 65261;ﻓﺎﺕ ﺁﻧﺎﻥ ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﻧﻴﺴﺘ&#= 65256;ﺪ . ﮐﻪ ﺗﻘﻠﻴﺪ ﺑﺎ= ;ﻃﻞﻭﺣﺮﺍﻡ ﺍﺯ ﻣﻴّﺖ ﮔﻔﺘ&#= 65258;ﺍﻧﺪ . ﺑﻠﮑﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺯﻧ&#= 65194;ﻩ ﻭ محمّد ﻭعلی&= #1617; ﺯﻧﺪﻩﻭ ﺗﺎﺯﻩ ﻧﻔس ﺑﺮﺍﻯ ﻃﺎ&#= 65247;ﺐ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺍﺳﺖ . ﮐﻪ= ; ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌﺪﺑﺎ ﻋﻤﻞ ﻭ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭﺷﺮﺍﻳﻂ ﺩﻳﮕﺮ ﺳﻠﻮﮐﻰﺑﺘﻮﺍ= 5255;ﺪ ﺑﻬﻤﺎﻥ ﺩﺭﺟﺎﺕ ﺷﻬﻮﺩ&#= 65263; ﻭﺍﻟﻬﻰ ﭘ ﻴﺮ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﺩﺍﺭﻧﺪﻩﻫﻤﺎ= 5253; ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻫﻤﺎﻥ ﺗﺠﻠّﻴﺎﺕﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺗﺠﻠّﻴﺎﺕ ﺧﻮ= 5193;ﺭﺍﻳﺎﻓﺘﻪﺍ᥽= 5;ﺪ . ﻭﺍﻟﺒﺘﻪ ﻫﻤﺮ= ﺍﻩ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬ&#= 65264; ﻭ ﺍﺧﻠﺎﻕ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻣﺮﺍﺗﺐ &= #65165;ﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ . ﻭ ﻧﻴﺰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻫﺴﺖﮐﻪ ﺟﺪﺍ ﺍﺯ ﺳﻤﺒﻮ&= #65247;ﻬﺎﻯ ﺷﺨﺼﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰﻭﺑﻄﻮﺭ ﮐﻠّﻰ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺭﻭﺍﻥ ﺩﺍﺭﻧﺪ .= ﻭﭼﻮﻥ ﺍﻳﻦ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﻗﺎﺑﻞ ﺍﻧﺤﺮﺍﻑ ﻫﺴﺖ ﺑﺎﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﭼﻨﺪ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﭘﻴﺪﺍ ﺷﺪﻧﺪ . ﻭ ﭘﻴﺮﻭﺍﻥ ﻫﺮﻳﻚ ﻫﻤﺎﻥ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻣﺬﻫﺐ ﺗﺮﺍﺷﺎ&#= 65253; ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥﺑﺎ ﺍﻣﺎﻣﺎﻧﺸﺎﻥ ﺑﺠﻬﻨﻢ ﻣﻴﺮﻭﻧﺪ . ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰﭘﺰﺷﻚ &#= 65197;ﻭﺍﻥ ﮐﺎﻭ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻭﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞ ﺩﺭ ﻇﺎﻫﺮ ﻭﺑﻄﻮﺭ ﻧﺴﺒﻰﭘﺰﺷﻚ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ .= ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻠﺎ&#= 65183;ﻰ ﻭ ﻋﺒﺎﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﻣﻨﺎﺳﺐ ﺍﺣﻮﺍﻝ ﺧﻮﺩﺷ&#= 65166;ﻥ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺘﻮﻓﻴﻖ ﺑﺮﺳ&#= 65256;ﺪ . ﮐﻪ ﺑﺎﺯ ﻫﻤﻴﻦ ﺩﺳﺘﻮﺭﺍﺕ ﻣﻮ&#= 65235;ﻘﻴّﺖ ﺁﻣﻴﺰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﭼﻪ ﺭﺳﺪ ﺑﻨﺴﻠﻬﺎ&#= 65263; ﺍﻧﺴﺎﻧﻰ ﺩﻳﮕﺮ ﻣﻔﻴﺪ ﻧ&= #65252;ﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺍﻧﺤﺮﺍﻑ ﻭ ﺧُﺮﺍﻓﺎﺕ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﻯ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ . ﻭ ﺗﻨﻬﺎ= ; ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟ&#= 65252;ﻌﻰ ﺩﺭﺳﺖﮐﻪ ﻫﻤﺎﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ ﺍﺳﺖ ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﺁﻧﻬﺎﺑﺮﺣﺴﺐ ﺍﺣﻮﺍﻝ ﻭﺩﺭﺟ&#= 65258; ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﺎ ﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺩﺍﺭﻧﺪ . ﻭﻳﺎ أ= کثرا ﺩﺭ ﻣﻴﺎﻧﻪ ﺭﺍﻩ ﺗﺮﻙ ﺳﻠﻮ&= #65241;ﻭ ﻳﺎ ﺗﻮﻗّﻒ ﺩﺭ ﻳﻚ ﻣﻘﺎﻡ ﺷﻬﻮ&= #65193; ﻣﻴﻴﺎﺑﻨﺪﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﻨﺪﭼﻮﻥ ﺍﺳﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮﻯ ﻧﺪﺍﺭﻧﺪ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳ&= #65194; ﺩﺍﺭﺩ . ﻭﺑﻌﺪ ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬ&= #65262;ﺩﻫﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺍﺳﺖ ﮐﻪ = ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﮐﺴﺐ ﮐﺮﺩﻩﺍﻧﺪ . ﻭﭘ= ﻴﺮ ﮐﺎﻣﻞ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺭﺍ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻨﺎﺳﺐ ﺳﺎﻟﻚ &= #65193;ﺍﻧﺴﺘﻪ ﺍﺳﺖ ﻫﻤﺎﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﭘﻴﺮ ﺭﺍ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺩﺍﺭﺩ . ﻭﻳﺎ ﮐﻤ= ;ﺒﻮﺩ ﻭﻳﺎ ﺍﺿﺎﻓﺘﻰ ﻣﻨﻔﻰﮐﻪ ﭘﻴﺮ &= #65153;ﻧﻬﺎ ﺭﺍ ﺍﺯ ﺗﺠﺮﺑﻴّﺎﺕ ﺧﻮﺩ ﻣﻴﺸﻨﺎﺳ&#= 65194; . ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻣﺘﻮﺍﻟﻰ ﻣﻴﺪﻫﺪ . ﻭ ﺑﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟ&#= 65252;ﻌﻰ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬ&#= 65264; ﺩﺭ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻫﻔﺘﮕﺎﻧﻪ ﺍﺳﺖ . ﺳﺎﻟﻚ ﺑﮑ= ;ﻤﺎﻝ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﻭ ﺧﻮﺩ ﻧﻴﺰ ﭘﻴﺮ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ &#= 65193;ﻳﮕﺮﺍﻥ ﻣﻴﮕﺮﺩﺩﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺯﻳﺮﺍ ﻣﻌﺎﻧﻰ ﻗﺎﺑﻞ ﺍﺳﺘﺨﺮﺍﺝ ﺍﺯ ﺻﺤﻨﻪ ﻫﺎﻯ ﻫﺮ ﺭؤﻳﺎﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ . ﻭﻳﺎ ﺩﺭ ﺻﺤﻨﻪ ﺷﻬﻮ&= #65193; ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ &#= 65193;ﺍﺭﻧﺪ . ﮐﻪ ﻫﺮﻳﻚ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﻌﺮﺵ ﻣﺮﺗﻀﻮ&#= 65263;ﻭﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺢ ﺑﻌﺮﺵﻣﺼﻄﻔﻮ= 5263; ﻭﮐﺎﻣﻠﺎﻥ مح= 05;ّدﻯ ﺑﻌﺮﺵ ﻗﺎﺋﻢﺗﺎ ﺩﺭﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﺑﻌﺮﺵ= 585;بّﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﻤﻴﺮﺳ= 5256;ﺪ . ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢﮐ= 5258; ﻣﻬﺪﻯ ﺧﻮﺍﻫﺪ ﮔﻔﺖ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ محم= 17;د ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﮔﻔﺖ . ﻟﺬﺍ ﻣﻠﮑ= ;ﺎﺕ ﺻﻔﺎﺗﻰ ﻭﺍﺣﻮﺍﻟﻰ ﻭ ﻋﻘﻠﻰ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪﺑﺎﻫ= 5250; ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭﺩﺭﺟﻪ ﺣﻘﻴﻘﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻣثل&#= 1575; ﺷﻬﻮﺩ سوّم ﺷﻴﻮﺍ ﺩﺭ ﺑﻮﺩﻳﺴﻢﮐﻪ ﻫﻤﺎﻥ ﺷﻬﻮﺩ س&#= 1608;م ﺩﻏﺪﻭ ﺩﺭ ﺯﺭﺩ&= #65207;ﺖﺩ ﻧﺎﻡ ﺩﺍﺭﺩ . ول&= #1740;ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭ ﺩﺭﺟﻪ ﮐﻤﺎ&= #65245; ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺷﻬﻮﺩ سوّم ﻣﺴﻴﺢ ﺩﺭﻣﺮﻳ&#= 65250;ﺁثاﺭ ﺍﻟﻬﻰ ﻭ ﺻﻔﺎﺗﻰ ﺑﻴﺸﺘﺮﻭ ﺷﻬﻮﺩ سوّم ﻓʋ= 66;ﻃﻤﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﺑﺎﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ .= ﻭ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺩﺭ ﺩﻳﮕﺮ ﺳﻤﺒ&= #65262;ﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺍﻟﻬﻰ ﺑﻴﻦ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭﺷﻬﻮ= ﺩ سوّم ﻭﻟﺎﻳﺖ ʌ= 51;ﻬﺪﻯ ﻣﻮﻋﻮﺩﮐﻪ ﻧﺎﻡ ﺯﻳﻨﺐ ﮐﺒﺮﺍﺩﺧﺘﺮ ﺍﻟﻬﻰ ﻓﺎﻃﻤﻪ &= #65251;ﻴﮕﻮﺋﻴﻢ ﺑﺎﺯ ﺑﺴﻴﺎﺭ ﺻ&= #65236;ﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺗﻤﺎﻡ ﺷﻬﻮﺩﻫﺎﻯ سوA= 249; ﺷﺎﻫﺪﺍﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﺗﻤﺎﻣﺎ ﻋﻨﺎﻭ&#= 65267;ﻨﻰ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺍﺳﺖ . ﻭﻧﺎﻡ ﺍﺻﻠﻰ ﮐﻪ ﻣﺎﺩﺭﺍﻧﺸﺎﻥ &#= 64404;ﺬﺷﺘﻪﺍﻧﺪ ﻧﻴﺴﺖ . ﻣﺎﻧﻨﺪ ﻓﺎﻃﻤﻪ ﮐﻪ ﻓﺎﺧﺘﻪ ﺑﻮﺩﻩﻭ علیّ که ﺣﻴﺪﺭﻩ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻳ= ;ﺎ محمّد ﮐﻪ ﻧﻤﻴﺪﺍﻧﻢ ﭼﻪ ﻧﺎﻣﻰ ﺍﺯ ﻣﺎﺩﺭ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭﺣﺘﻰ ﻧﺎﻡ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻫﺮ ﭘﻴﺎﻣﺒﺮ ﻭﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻧﺎﻡ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﺩﺍﺷﺘﻪﺍﻧﺪﺍ= 5211;ﻄﻠﺎﺣﺎ ﺻﺎﺣﺐﻧﺎﻡ ﻗﺒﻠﻰ ﺩﺭ ﻣﺮﮒ = ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﻣﺮﺩﻩ ﺍﺳﺖﻭ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯ ﺗﻮﻟّﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﻳﺎﻓﺘﻪ .= ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ محم= 17;دﻯ ﻧﻴﺰ ﭼﻨﻴﻦ ﮐﻨﻴﻪ ﻫﺎ ﻭ ﺍﻟﻘﺎﺏ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﺪﺍﻥ ﻫﻢ ﻣﺸﻬﻮﺭ ﻣﻴﺸﻮ&#= 65255;ﺪﻭ ﺣﺘﻰ ﺫﮐﺮﻯ ﺍﺯ ﻧﺎﻡ ﻗﺒﻞ ﺍﺯ ﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ &= #65261;ﮐﻤﺎﻝ ﻧﻤﻴﺸﻮﺩ . ﺳﺮﻣ= ﺎﻳﻪ ﻫﺎﻯ ﺍﺻﻠﻰ ﺧﻮﺍﺏ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﻭ ﻣﻌﺎﻧ&= #65264; ﻭﺍﺑﺴﺘﻪ ﺑﻬﺮ ﺳﻤﺒﻮﻝﻭﺩﺭﻫ= 5198; ﺷﺨﺺ ﺻﺎﺣﺐ ﺭؤ&#= 65267;ﺎ ﻣﻴﺒﺎﺷﺪ . ﻣثا&#= 65247;ﻰ ﺍﺯ ﺭؤﻳﺎﻯ ﭘﺮ&#= 65261;ﺍﺯ ﻭ ﺳﻘﻮﻁ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﮔﻔﺘﻴﻢ ﻭ ﻳﺎ ﺗﺤﺖ ﺗﻌﻘﻴﺐ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭﺁﻣﺪﻥ ﻭ ﻋﮑس ﺍﻟﻌﻤﻞ ﻓ&#= 65198;ﺍﺭ ﺑﻴﻨﻨﺪﻩ ﺭؤﻳ= 5166;ﻭ ﻳﺎ ﮐﺴﺎﻧﻰ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺰﺭﮒ ﻣﻴﭙﻨﺪﺍﺭﻧﺪ &#= 1608;لی ﮐﻮﭼﻚ ﻭﺣﻘﻴﺮ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣ&= #65264; ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﻧﻤﻴ&#= 65176;ﻮﺍﻧﻨﺪ ﻓﺮﺍﺭ ﮐﻨﻨﺪ ﻳﺎ ﻫﺮﭼﻪ ﻣﻴﺪﻭﻧﺪ ﻧﺠﺎﺗﻰ ﻧﺪﺍﺭﻧﺪ . ﻫﺮﻳ= ﻚ ﺍﺯ ﺍﻳﻦ ﺍﺣﻮﺍﻝﺑﺮﺩﺍ= 5207;ﺖ ﺭﻭﺍﻧﻰ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻳ= ﻦ ﻫﻤﺎﻥ(ﺭؤﻳﺎﻫ= 5166;ﻯ ﻧﻔﺴﺎﻧﻰ)ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﭘﺮ ﺍﺯ ﻣﻌﺎﻳﺐ ﻭﻣﻔﺎﺳﺪ ﺍﺳﺖ .= ﮐﻪ ﺷﺎﻳﺪ ﻣﺤﺎﺳﻦ ﺁﻥ ﻗﺪﺭﺕ ﺑﺮﻭ&= #65199; ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﻧ&= #65194;ﺍﺭﻧﺪ . ﻭﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﭘﻴﺸﺮﻓﺘﻬ&#= 65166;ﻯ ﻧﺴﺒﻰﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺳﻠﻮﮐﻰ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﺧﻮﺩ(ﺭؤﻳﺎﻫﺎ= 5263; ﺻﺎﻟﺤﻪ)ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺭؤﻳﺎﻫﺎﻯ ﺍﺻﻠﺎﺣﻰ ﺑﺎﻳ&#= 65194; ﮔﻔﺖ . ﮐﻪ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﻣ&= #65188;ﺎﺳﻦ ﺭﻭﺍﻧﻰ ﻭ ﻣﻌﺎﻳﺐ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺗﺰﮐﻴ&#= 65258; ﻧﺸﺪﻩ ﺍﺳﺖ . ﺁﻧ= ;ﮕﺎﻩ ﭘﻴﺮ ﺳﺎﻟﻚ ﺭﺍ ﻣﺘﻮﺟﻪ ﺻﻔﺎﺕ ﺯﺷﺖ ﺩﺭ ﺭؤﻳﺎ&#= 65263; ﺳﺎﻟﻚ ﻣﻴﮑﻨﺪ .= ﻭﺳﺎﻟﻚ ﭘس ﺍﺯ ﻓﻬﻢﺍﺯ ﺁﺳﻴﺐ ﭼﻨﺎﻥ ﺻﻔﺎﺗﻰ ﺣﺘﻰ ﺍ&= #64404;ﺮ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﻴﮑ&#= 65262; ﺑﺎﺷﻨﺪﺍﺯ ﺁﻧﻬﺎ ﻣﺘﻨﻔّﺮﻭ ﺁﻧﮕﺎﻩ ﺗﺮﻙ ﺁ&= #65253; ﺻﻔﺎﺕ ﺁﺳﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻳﺎ ﺍﺳﺘﺪﻟﺎﻝ ﺑﺮﺍﻯ ﺻﻔﺎﺕ ﻧ&= #65268;ﮑﻮﻯ ﺩﺭ ﺭؤﻳﺎﮐﻪ ﺗ&#= 65208;ﻮﻳﻖ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﭘﻴﺮﻭﻯ ﺍﺯ ﺁﻥ = ﺻﻔﺎﺕ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺑﺎ ﺗﻮﺟّﻪ ﺑﺎ&#= 65267;ﻨﮑﻪ ﺻﻔﺎﺕ ﻧﻴﺰ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﺧﻮﺩ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺻﻔ= ;ﺖ ﻧﻴﮑﻮﻯ ﺑﺮﺗﺮﻯ ﺩﺭ ﺳﺎﻟﻚﻣﺠﻤﻮﻋ= 5258;ﺍﻯ ﺍﺯ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺩﻳﮕﺮ&#= 65263; ﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻴﺪﻫﺪ . ﻭﻳﺎ ﺑﺎﻟﻌﮑس ﺻﻔﺖ ﻧﻴﺮﻭﻣﻨﺪ ﻣﻨﻔﻰ ﺍﮔﺮ ﭘﺎﻙ ﺷﺪ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍ&#= 65199; ﺻﻔﺎﺕ ﺯﺷﺖ ﺩﻳﮕﺮ ﻧﻴﺰ ﺩﺭ ﺳﺎﻟﻚ ﺣﺬﻑ ﻣﻴ&= #64405;ﺮﺩﻧﺪ . ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ= ; علیّ ﺻﺒﺮ ﺑﺮﺍﻯ ﺭﻭﺡ ﭼﻮﻥ ﺳﺮ ﺑﺮﺍﻯ ﺗﻦ ﺍﺳﺖ = . ﮐﻪ ﺳﺎﻟﻚ ﺑﺎﺻﻔﺖ ﻧﻴﮑﻮﻯ ﺻﺒﺮﻳﮑﺒﺎﺭﻩ &#= 65247;ﻮﺍﺯﻡ ﺧﻮﺩﺭﺍ ﺍﺯ ﺻﻔﺎﺕ ﻧﻴﮑﻮ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩ . ﻭﺻﻔ= ﺎﺕ ﻣﻨﻔﻰ ﮔﺮﻭﻫﻰ ﻭﺳﺮﻳﻌﺎ ﺣﺬﻑ &= #65251;ﻴﮕﺮﺩﻧﺪ . ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺭؤﻳﺎﻫﺎﻯ ﻧ= 5236;ﺴﺎﻧﻰ ﺑﺎﺯ ﻣﻴﺘﻮﺍﻧﺪ ﺗﺬﮐّﺮﻯ ﺍﻟﻬ= 5264; ﺑﺎﺷﺪ ﮐﻪ ﻋﺒﺮﺕ ﺑﮕﻴﺮﻧﺪ ﻭ ﺑﻔﮑﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻴﻔﺘﻨ&#= 65194; . </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New R= oman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍʌ= 51;ﺎ ﺭؤﻳﺎﻫﺎﻯ ﺷﺎﻫﺪﺍﻥ ﺑﺎ ﻧﻔس ﻣﻄﻤﺌﻨّA= 258;(ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ)ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪﻧﻪ ﻓﻘﻂ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺭؤﻳﺎﺋﻰ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺍﮔﺮ ﺑﺎﺷﺪ ﻃﺒﻴﻌﻰ ﺟﺴﻢ ﺑﻮﺩﻩﮐﻪﺩﺭ ﻧﺘﻴﺠﻪ ﻓﺸﺎﺭ ﺩﺭﻭﻧﻰ ﺗﻦ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ولی ﺍﮐثرﺩﺭ ﻃﺒﻘﺎﺕ ﺑﺴﻴﺎﺭ ﺑﺎﻟﺎﻯ ﺳﺎﺧﺘﻤﺎﻥﻭﻳ= 5166; ﺑﺎﻟﺎﻯ ﭘﻠﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺑﻠﻨﺪ ﺑﻴﻦ ﺩﻭ ﮐﻮﻩﻭﺩﺭ ﺗﻤﺎ&#= 65207;ﺎﮔﺮ ﺟﺮﻳﺎﻥ ﻋﻈﻴﻢ ﺁﺏﻣﻴﺎﺷﻨﺪ . ﮐ= ﻪ ﺳﺮﺍﺳﺮ ﺑﺪﻭﻥ ﺗﺮس ﻭﻣﺸﮑﻠﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺭ ﺧﻮﺍﺏ ﺍﺳﺖ = . ﻭ ﺑﺎﻋث ﺧﻮﺭﺳﻨﺪﻯ ﭘﻴﺮ ﻭ ﺳﺎﻟﻚ پ&= #1587; ﺍﺯ ﺗﻔﺴﻴﺮ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺑﺨ= ;ﺼﻮﺹ ﺍﻳﻦ ﻧﮑﺘﻪ ﺟﺎﻟﺐ ﺍﺳﺖﮐﻪ ﺭؤﻳﺎﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺯ ﻳﻚ = ﺻﺤﻨﻪﺩﻟﻴﻞ ﺍﺻﺎﻟﺖ ﺣﺎﻝ ﻭ&= #65251;ﻘﺎﻡ ﺭﻭﺣﻰ ﺷﺨﺺﻣﻴ&#= 65170;ﺎﺷﺪ . ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻴﺸﻪ ﺍﺯ ﺁﻥ ﻓﺮﺍﺭﻯ ﻫﺴﺘﻨﺪ . ﻭﻣﺴﺘ= ﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫ&= #65252;ﻴﺸﻪ ﺩﺭ ﺣﺎﻝ ﭘﺮﻭﺍ&= #65199; ﺩﺭ ﺭؤﻳﺎ ﺩﺍﺭﻧﺪ ﻭ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﺻﺤﻨﻪ ﻫﺎﻯﺭؤﻳﺎﺋﻰ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡﻭ ﻳﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻌﺎﺷﺮ ﻫﺴﺘﻨﺪ . ﭼﻮﻥ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ . ﮐﻪ ﻫﻤﻴﺸﻪ ﻧﻴﺰ ﺩ&= #65197;ﺣﻀﻮﺭ ﺫﻫﻨﻰﻭﺗﺬﮐّA= 198; ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﺻﺤﻨﻪ ﻫﺎﻯ ﺭؤ&#= 65267;ﺎﺋﻰ ﺧﻮﺩﺗﮑﺮﺍﺭ ﺗثبیت ﺳﻤﺒﻮل هاﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻌﺘﻘﺪ ﺑﺂﻧﻬﺎﺩﺭ ﺣﮑﻢ ﭘﻴﺶﮔﻮﺋﻰ ﺩﺍﺭﺩ . ﻭ ﺑﺮﺍﻯ ﻣﺨﺎﻟﻒ ﺁﻧﻬﺎﺧﺮﺍﻓﺎ= 5173; ﺟﻨﻮﻧﻰ ﻭ ﺍﻭﻫﺎﻡ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺍﻭﻟﻴﺎﺩﺭ ﺣﮑ&#= 65250; ﻭﻋﺪﻩﻫﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺮ ﻣﻴ&= #65170;ﺎﺷﺪ ﮐﻪ ﻫﺪﻑ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪﺗﺎ ﺑﺪﺍﻥ ﻧﻴﺰ ﻧﺮ&= #65203;ﻨﺪ . ﺗﺎ ﭼﻘﺪﺭ ﺻﺎﺩﻕ ﻭ ﻋﺎﺷﻖ ﻭ ﻋﺎﻣﻞ ﺟﺪﻯ ﻭﻭﻓﺎﺩﺍﺭﺩﺭ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﺎﺷﻨﺪ . ﺗﺤﻠﻴ= ﻞ ﺭؤﻳﺎ ﺍﺯ ﻟﺤﺎ&#= 65221; ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐ&#= 65264; ﺳﺎﻟﮑﺎﻥﻏﻴﺮ ﺍﺯ ﺗﺤﻠﻴﻞ ﺭﻭﺍﻥ ﺑﺎ ﮐﻤﻚ = ﺧﻮﺍﺏﻫﺎ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ</span></sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻏ&#= 65268;ﺮ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﻴﺸﺘﺮ ﺑﻮﺿﻊ ﺟﺴﻤﺎﻧﻰ ﻣﺮﺑ&#= 65262;ﻁ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻫﺮ ﻧﺎﺭﺍﺣﺘﻰ ﺩﺭ ﺗﻦﺍﮔﺮ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﮐﻤﻰ ﺩﺭﺩ ﻳﺎ ﻧﺎﺭﺍﺣﺘﻰ ﻫﺎﻯ ﻗﺎﺑﻞ ﺗﺤﻤّﻞﺩﺍﺷﺘA= 258; ﺑﺎﺷﺪ ﻣﻨﺠﺮ ﺑﺸﻨﺎﺳﺎﺋﻰ ﻣﺸﮑﻠﺎﺕ ﺑﺪﻥﺑﺨﺼﻮﺹ ﺩﺭ ﻣﻌﺪﻩ ﻭﺭﻭ&= #65193;ﻩ ﻭ ﺍﻟﺒﺘﻪ ﺩﺭ ﻧﻘﺎﻁ ﺩﻳﮕﺮ ﺟﺴﻢ ﻧﻤﻴﺸﻮﺩ .= ﺍﻣﺎ ﺩﺭ ﺧﻮﺍﺏ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻓﺮﺻﺖ &= #65169;ﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻇﻬﻮﺭ ﻋﻠﻞ ﺁﻥ ﺩﺭ ﻣﺸﮑﻠﺎﺕ ﺟﺴﻤﻰ ﻫﺴﺖ . ﮐﻪ ﺑﺎﺯ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺷﻨﺎﺵ ﺑﺂﻧﻬﺎ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ . ولی ﭘﺰﺷﮑﺎﻥ ﺑﺪﻥﺗﻮﺟّﻰ ﺑﺨﻮﺍﺑﻬﺎ ﻧﺪ&#= 65165;ﺭﻧﺪ . ﻭﺑﺎ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺧﻮﺩ ﻭﻋﮑﺴﺒﺮ&#= 65193;ﺍﺭﻯ ﻭﻏﻴﺮﻩﺩﻧﺒﺎ= 5245; ﻣﺸﮑﻠﺎﺕ ﺩﺭﻭﻧﻰ ﺗﻦ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻣﻌﺎﻟﺠﻪﻳﺎ ﺣﺘﻰ ﺟﺮﺍﺣﻰ ﮐﻨﻨﺪ ﮐﻪ ﺷﻔﺎ ﻣﻴﺪﻫﻨﺪ . ولی ﺑﺎﺯ ﺁثاﺭ ﻧﺎﻣﺮﺋﻰ ﺩﺭﺍﺣﻮﺍﻝ ﻭﺩﺭﺭﺍﺣﺘﻰ ﻭﻃﻮﻝ ﻋﻤﺮ ﺍﻧﺴﺎﻥ أثَرᥴ= 5;ﺕ ﺧﻮﺩ ﺭﺍ ﺑﺎﻗﻰ ﻣﻴﮕﺬﺍﺭﺩ . ﺯﻳ= ﺮﺍ ﺭؤﻳﺎﻫﺎ ﺗﻨﻬﺎ ﺳﻤﺒﻮﻟ&#= 65260;ﺎﻯ ﻣﻌﻨﻰ ﺩﺍﺭ ﺭﻭﺣﻰ ﻧﻴﺴﺘﻨﺪﺑﻠﮑ= 5258; ﻣﻌﻨﻰ ﺁﻥ ﺩﺭ ﻣﺤﺼﻮﻝ ﻃﺒﻴﻌﻰ ﺑﺪﻧﻰ ﺩﺭ ﺩﺭﻭﻥ ﻫﺴﺘ&= #65256;ﺪ . ﻭ ﺍﻳﻦ ﺳﻤﺒﻮﻟ= ;ﻬﺎ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺘﻮﺟّﻪ ﻣﺸﮑ= 5248;ﺎﺕ ﺩﺭ ﺑﺪﻥ ﺑﮑﻨﺪ = ﮐﻪ ﮔﻮﺋﻰ ﺩﻧﺪﺍﻧﻰ ﺑﺘﺎﺯﮔﻰ ﻣﺸﮑﻠﻰ ﻳﺎﻓﺘﻪ ﮐﻪ ﺯﻣ&= #65166;ﻥ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ &= #65169;ﺼﻮﺭﺕ ﺩﺭﺩﻯ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﻭ ﺧﻴﻠﻰ ﺍﺯ ﺍﻳﻦ = ﺳﻤﺒﻮل هاﻯ ﺑﺪﻧﻰ ﺩﺭ ﺑﻴﺪﺍﺭﻯﭼﻮﻥ ﺩﺭﺩﻫﺎ ﺩﺭ ﺧﻮﺍﺏ ﺩﺭ ﺻﺤﻨﻪ ﻫﺎﺋﻰ ﮐﻪ ﻣﺸﮑﻞ ﺩﺭﻭﻧﻰ ﺟﺰﺋﻰ ﺍﺯ ﺁﻥ ﺻﺤﻨﻪ ﻫﺴﺖ . ﻣﺎﻧﻨﺪ ﺍ= ;ﻳﻨﮑﻪ ﺩﺭ ﺭؤﻳﺎ ﺩﻧﺪﺍﻥ ﮐﺸﻴﺪﻩ ﻣﻴﺸﻮ&#= 65193; . پس ﺳﻤﺒﻮﻟﻬﺎ&#= 65263; ﺭؤﻳﺎﻯ ﺟﺴﻤﺎ= 5255;ﻰ ﺩﺭ ﻫﺮ ﺍﻧﺴﺎﻥ ﻫﺴﺖﮐﻪ ﺑﺎﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﺩﺭ&= #65261;ﻧﻰ ﺗﺮﻯ ﻧﻴﺰ ﺩﺭ ﺭؤﻳﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﻣﺎﻧﻨ= ﺪ ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﺳﮑس ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺷﻴ&#= 65220;ﺎﻧﻰ ﻣﻴﺸﻮﻧﺪ . پس ﺍ&= #65267;ﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﺴﻤﺎﻧﻰ ﺍﺧﺘﺮﺍﻋﻰ ﻳﺎ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫ&#= 65256;ﻰ ﻧﻴﺴﺘﻨﺪ . ولی &#= 65193;ﺭ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺗ&= #65254; ﻭ ﺫﻫﻦ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺃثرﺮ ﻣﻴﮕﺬﺍﺭﻧﺪ . ﻫ= ﻴﭻ ﮐس ﺩﺭ ﮐﺸﻒ ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﺟﺴﻤﺎﻧﻰﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎ ﺑﺮ&= #65255;ﺎﻣﻪﺍﻯ ﻣﻨﻄﻘﻰﭼﻮﻥ ﮐﺎﺭ ﺍﺿﺎﻓﻰ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ&#= 65169;ﺘﻮﺍﻧﺪ ﺁﻳﻨﺪﻩ ﻳﻚ ﻣﺸﮑﻞ ﺟﺴﻤﺎﻧﻰ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﻣ= ;ﮕﺮ ﺩﺭ ﻣﻌﺎﻳﻨﺎﺕ ﻭ ﻋﮑس ﺑﺮﺩﺍﺭﻯ ﻭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻃﺒّﻰ ﺩﻳﮕﺮ ﻭ &= #65169;ﺎﻟﺄﺧﺮﻩ ﺍﻧﺴﺎﻥ ﺑﺎﺭﺍﺩﻩ ﺧﻮﺩﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺧﻮﺍﺏ ﻣﻮﺭﺩ ﭘﺴﻨﺪ ﺧﻮﺩ ﺭﺍ ﺑﺒﻴﻨﺪ . ﻭ ﻳﺎ ﺩﺭ ﺧﻮﺍﺏﺍﺗّﻔﺎA= 239;ﻰ ﺩﺧﺎﻟﺘﻰ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺍﮔﺮ ﻣﺸﮑﻞ ﺗﻦ ﻧﺒﺎﺷﺪ ﺍﺯ ﺫﻫﻦ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺍﺳﺖ . ﻭﺩﺭﺭﻓﻊ ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺧﻮﺩﺁﮔﺎﻩ ﺫﻫﻦ ﺗﺄثیر ﺟﺪّﻯ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎ ﺗﻨﻬﺎ ﺩﺭ ﺧﻮﺍﺏ ﻧﻴﺴﺘﻨﺪﮐﻪ ﺣﺘﻰ ﺍﻓﮑﺎﺭ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎ&#= 65253; ﻧﻴﺰﻋﻠﺎﺋﻢ ﻭ ﻧﺸﺎﻧﻪﻫﺎﺋﻰ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺟ&= #65204;ﻤﻰ ﻭ ﺫﻫﻨﻰﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﺗﮑﺎﻣﻞ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣی هست ﻭ ﺩA= 197; ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮﺍﻥ <o:p></o:p></span><= /p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65247;ﻬﻰ ﺍﺳﺖ . ﮐﻪﻣﻴﺘﻮ= ﺍﻥ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻳﻦ ﻋﻠﺎﺋﻢ ﺩﺭﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﻧﺴﺒﺖ ﺑ&#= 65204;ﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺗﻮﺟّﻪ ﺷ&#= 65262;ﺩ . ولی ﺩﺭ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 64404;ﻮﺋﻰ ﺭﺍﺑﻄﻪ ﺗﺄثی= 85; ﺟﺴﻢ ﻧﻴﺰ ﺩﺭ ﺭﻭﺍﻥ ﮐﻢ ﻣﻴﺸ&= #65262;ﺩ . ﻭ ﺍﻟّﺎ ﻣﺸﮑﻠﺎﺕ ﺟﺴﻢ &= #65251;ﻌﺎﻟﺠﻪ ﻣﺎﺩﻯ ﺩﺍﺭﻧﺪﻭ ﻧﻪ ﺑﺎ ﺩﻋﺎ ﻭﺗﺨﻴّﻠﺎﺕ ﻧ= 5268;ﮑﻮ ﻭ ﻋﺒﺎﺩﺍﺕ ﺑﻬﺘﺮ . ﺯﻳﺮﺍ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧﻴﺰ ﺑﻴﻤﺎﺭ ﻣﻴﺸﻮﻧﺪﻭ ﺍﮔﺮ ﻣﻌﺎﻟﺠﻪ ﻃﺒّﻰ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﮑﻨﻨﺪ ﺧﻮﺍﻫﻨﺪ ﻣﺮﺩ .= ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﺗﻠ= ﺎﺷﻬﺎﻯ ﻓﮑﺮﻯ ﻭ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﻴﺰ ﻣﺤﺮﻭﻡ ﻣﻴﮕﺮﺩﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺭ&#= 65261;ﺍﻥ ﺳﺎﻟﻢ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎﺗﻨﻬﺎ ﻭ&#= 65239;ﺘﻰ ﺍﺳﺖ ﮐﻪ ﺟﺴﻢ ﻭ= ﺫﻫﻦ ﺳﺎﻟﻢ ﻭ ﺁﺭﺍﻡ = ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﺟﺴﻢ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻋﻠﺎﺝ ﻃﺒّﻰ ﺑﺎ ﺩﺍﺭﻭ ﻭ ﺟﺮﺍﺣﻰ ﻭﻏﻴﺮﻩ ﮐﺮﺩ . و= لی ﺷﻔﺎﻯ ﺭﻭﺍﻥ ﺑ&= #65204;ﻴﺎﺭ ﻣﺤﺪﻭﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻧﻰ ﻣﻤﮑﻦ ﺍﺳﺖ . ﮐﻪ ﺗﻨﻬﺎ ﺑﻴﻤﺎﺭﺍﻥ ﺩﻭﻥ ﻧﻮﺭﻣﺎﻝ ﺭﺍ ﻣﻌﺎﻟﺠﻪ ﻧ&= #65204;ﺒﻰ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻧﻪ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﮐﻪ ﻣﻨﺤﺼﺮﺍ ﺩﺭ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰﺍﻳﻦ ﻣﻌﺎﻟﺠﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﻧﺎﭘﻴﺪﺍ ﻣﻤﮑﻦ ﺍﺳﺖ . ﻭ ﻧﻪ ﺑﻌﻨﻮﺍﻥ ﺍﺻﻠﺎﺡ ﻳﻚ ﺣﺎ&= #65245; ﺭﻭﺍﻧﻰﺑﻠﮑﻪ ﺑﻄﻮﺭ ﮐﻠّﻰ ﺍﺯ ﺍﺣﻮﺍﻝ ﺧﻮﺏ ﻭ ﺑﺪﺩﺭ ﻳﻚ ﺗﺰﮐﻴﻪ ﻧﻔس ﭼﻨﺪ ﺳﺎﻟ&#= 65258;ﺗﺎ ﺑﮑﻠّﻰ ﺭﻭﺍﻥ ﺭﺍ ﺧﺎﻟﻰ ﮐﻨﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺁثاﺭ ﺻﻔﺎﺕ ﺧﻮﺏ ﻧﻴﺰ ﻧﺒﺎﺷﺪﺣﺘﻤﺎ ﺻﻔﺎﺕ ﺑﺪ ﻧﻴﺰ = ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪﻳﺎ ﺿﻌﻴﻒ ﻫﺴﺘﻨﺪ .= ﻭﮐﻢ أثَر . ولی ﭘس ﺍﺯ ﺗﺤﻠﻴﻪ ﺑﺼ&= #65236;ﺎﺕ ﺍﻟﻬﻰﻭ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠّﻴﺎﺕ ا= 04;هی ﺪﺭﺳﺎﻟﮑﺎﻥ ﺷﺎﻫﺪ ﮔﻮﺋﻰ ﺯﻧﺪﮔﻰ ﺑﺎ ﺟﺴﻢ ﺭﺍ ﺍﺩﺍﻣ&= #65258; ﻧﻤﻴﺪﻫﻨﺪ . ﮔﺮ= ﭼﻪ ﺑﺮﺍﻯ ﻣﺸﮑﻠﺎﺕ ﺟﺴﻢ ﻣﻌﺎﻟﺠﻪ ﻃﺒّﻰ ﺑﺎﻳﺪ ﺑ&#= 64401;ﻨﻨﺪ . ولیﺭﺍﺑﻄﻪ ﺟﺴﻢ ﻭﺫﻫﻦ ﺑﺎ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5165;ﻟﻬﻰ ﺷﺪﻩ ﻭﺭﻭﺡ ال= 607;ی گرﺩﻳﺪﻩ ﮐﻤﺘA= 198; ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙﺗﻨﻬﺎ ﺍﺯ ﻣﺎﺩﻳّﺎﺕ ﺧﺎﺭﺝ أثَر ﺑﻨﺎﺧﻮﺩﺁﮔﺎ= 5257; ﻣﻴﺮﺳﺪ . ﻭ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﻳﺎ ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭ ﺍﺯ ﻋﻮﺍﻟﻢ ﻧﺎﺷﻨ&#= 65166;ﺧﺘﻪ ﻣﺎ ﺍﺯ ﻣﻠﮑﻮﺕ ﺟﺴﻢﺍﺭﺗﺒﺎﻁ ﻭ ﻫﺪﺍﻳﺖ ﻣﻴﮕ&= #65268;ﺮﺩ . ﮔﺮﭼﻪ ﺑﺎﺯ ﻣﺸﮑﻠﺎﺕ ﺑﺪﻥ &= #1571;ثَر ﺩﺍﺭﻧﺪ . ولی ﻣﺸﮑﻠﺎﺕ ﺫﻫﻨﻰ ﺗﻘﺮﻳﺒ&#= 65166; ﻣﻨﺘﻔﻰ ﺷﺪﻩﺍﻧﺪ . ﻭﺣﺘ= ﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ &= #65169;ﺸﮑﻞ ﺭﻭﺡ ﺃﺗﻤﻰ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻤﻰﻭ ﻳﺎ ﺭﻭﺡ ﻣﻮﻟﮑﻮﻟﻰ ﻭ ﺭﻭﺡ ﮊﻧﺘﻴﮑﻰ .= پس ﺍﻳﻨﺎﻥ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺣﻴﺎ= 5173; ﺩﺍﺷﺘﻦ ﺧﻮﺩ ﺭﺍ ﺑﺴﺎﻟﻚ ﻭ ﮐﺎﻣﻞ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﻣﺎﻧ= ﻨﺪ ﺍﻳﻨﮑﻪ ﺁﻳﻨﻪ ﻧﺎﮔﻬﺎﻥ ﻣﻰ ﺷﮑﻨﺪﻭ ﻳﺎ ﺗﺎﺑﻠﻮﻯ ﻋﮑس &#= 65165;ﻭ ﺑﺰﻣﻴﻦ ﺑﻴﻔﺘﺪ . ﻭ ﻳﺎ ﺍﺯ ﻫﺮ ﺑﺮﺟﺴﺘﮕﻰ ﺑﺴﻴﺎﺭ ﮐﻮﭼﻚ ﭼﻨﺎﻥ ﻫﻮﻝ ﻣﻴ&= #64401;ﻨﺪﮐﻪ ﺍﺯ ﺭؤﻳﺎ ﻣﻴﭙﺮﺩ . ﻭ ﺩﺭ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻧﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺟﺴﻤﺎﻧﻰ ﻭ ﻧﻔ&= #65204;ﺎﻧﻰ ﮐﻪ ﺷﻬﻮﺍﻧﻰ ﻭ ﺟﺎﻫﻠﺎﻧﻪ ﻭ ﺣﻴﻮﺍﻧﻰ ﻫﺴﺘ&#= 65256;ﺪ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ <span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65204;ﻴﺎﺭﻯ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺟ&#= 65252;ﻌﻰ ﻣﻬﻢ ﻫﺴﺘﻨﺪﮐ&#= 65258; ﺑﻴﺸﺘﺮ ﺟﻨﺒﻪ ﻣﺬﻫﺒﻰ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﻭ ﺣ&= #65176;ﻰ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﺩﺍﺭﻧﺪ . ولی ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨﺪﮐﻪ ﺍﺯ ﻣﻨﺎﺑﻊ ﺍﻟﻬﻰ ﻣﺎﻳﻪ ﻣﻴﮕﻴﺮ&#= 65255;ﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺩﺭﻭﻥ ﺑﻴﻨﻰ ﺳﺎﻟﻚ ﻭ ﺭﻭﺡ ﺍ= ﻟﻬﻰ ﺩﻳﺪﻥ ﺍﻭ ﺍﺳﺖ = . ﻭ ﺩﺭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﭼﻮﻥ ﺍﺯ ﺭؤﻳﺎﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﮕﻮﻳﻨﺪﺑﻨﻈ= 5198; ﻣﻌﺘﻘﺪﺍﻥ ﺑﺂﻧﻬﺎﭘﻴﺶ ﮔﻮﺋی اﺯ ﺍﺧﺒﺎﺭ ﺁﻳﻨﺪﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮔ= ﺮﭼﻪ ﻣﺎﺩﻳّﻮﻥ ﺑﻰ ﺍﻋﺘﻘﺎﺩ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺭؤﻳﺎﻫA= 166; ﺭﺍ ﺷﮑﻤﻰ ﻭ ﺧﺮﺍﻓﺎﺕﻭﺣﺘ= 5264; ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﺳﻤ= ﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻃﻰ ﻗﺮﻭﻥ ﺍﺯ ﺍﺟﺪﺍﺩ ﺑﺎﻧﺴﺎﻥ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﮐ= ;ﻪ ﺭﻭﺯ ﺑﺮﻭﺯ ﺧﺮﺍﻓﺎﺗﻰ ﺗﺮ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ .= ﻭ ﺑﺘﺪﺭﻳﺞ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻳﻚ ﺟﺎﻣﻌﻪ ﺩﺭﺳﻄ&#= 65186; ﻋﻘﻞ ﺟﻤﻌﻰ ﺗﺒﺪﻳﻞ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺷﺪﻩ ﻭ&= #65267;ﺎ ﺍﺻﻠﺎﺡ ﻭﺗﻐﻴﻴﺮ ﺩﺭﺳﻤﺒﻮﻟﻬﺎ= 5263; ﻗﺒﻠﻰ ﻣﻴﺸﻮﻧ&#= 65194; . مثلا ﻋﻘﻴﺪﻩ ﺑﺸﻴﻄﺎﻥ ﺃﻫﺮﻳﻤﻦ ﺩﺭ ﻏ&= #65268;ﺮ ﺳﺎﻟﮑﺎﻥ ﻗﺸﺮﻯ ﺭﻳﺸﻪ ﺗﺎﺭﻳﺨﻰ ﺩﺍﺭﺩ ﮐﻪ ﺩﺭ ﻋﻘﻞ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﻤﺒﻮﻝ ﺣﻘﺎﺭﺕ ﻭﺟﻬﻨّﻤﻰ ﺷﺪﻥ ﺍﺳﺖﻭ ﻧﻴﺰ ﻫﺮﭼﻪ ﮐﻪ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ .= ﺳﻤﺒﻮﻟﻬﺎﻯ ﺣﻘﻴﻘﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻟﻬﻰ ﺑﺎﻟﻔﻌﻞ ﻣﻮﺟ&#= 65262;ﺩ ﻫﺴﺘﻨﺪ ﮔﺮﭼﻪ ﻏﻴﺒﻰ ﻭ ﻧﺎﺩﻳﺪﻩ ﻭ ﺣﺘﻰ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭل&= #1740; گرﭼﻪ ﻣﺨﺎﻟﻒ ﺭﺍﻩ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪﻭﻫﻤﻰ ﻭﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺧﺮﺍﻓﺎﺕ ﻭ ﺃﻫﺮﻳﻤﻦ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺧﺮﺍﻓﻰﺑﺮﺍﻯ ﻋﻘﻞ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﺯ ﻭﺍﻗﻌﻴّﺖ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧ&= #65194; . ﮐﻪ ﺑﺎﻳﺪ ﺑﺤﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺁﻧﻬﺎ ﺭ&= #65203;ﻴﺪ . ﻭﻟﺬﺍ ﺻﺤﻨﻪﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﭘﻴﺸﻴﻦ ﮔﺮﭼﻪ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻫﺎ ﺣﻘﻴ&#= 65240;ﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪولی ﺩʋ= 97; ﻣﻌﻘﻮﻟﺎﺕ ﻣﻮﺍﺯﻯ ﺍﻳﻦ ﺷ&= #65260;ﻮﺩﻫﺎ ﺩﺭ ﺑﻴﻦ ﮐﺎﻣﻠ&= #65166;ﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺎ&#= 65247;ﺎﺗﺮ ﺩﺭ ﺣﮑﻢ ﻭﻫﻤﻰ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ ﺍﺣﺘﺮﺍﻡ ﻋﻘﻴﺪﻩ ﭘﻴﺮﻭﺍﻥ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯﺠ= 5252;ﻌی ﺮﺍ ﺑﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ . ﺯﻳﺮ= ﺍ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻭﻧﻤﺎﺩﻫﺎﻯ ﺟﻤﻌﻰ ﻳﻚ ﻗﻮﻡ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭ ﺗﺨﻴّﻠﺎﺕ ﺍﺟ= 5194;ﺍﺩ ﺍﻧﺴﺎﻧﻰ ﺍﻣﺮﻭﺯ ﭘﻴﺪﺍ ﺷﺪﻩ ﻭ ﺗﻘﻮﻳﺖ = ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﻭﮐﺴﻰ ﺑﻌﻤﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺪﻳﻚ ﺳﻤ&#= 65170;ﻮﻝ ﺟﻤﻌﻰ ﺍﻳﺠﺎﺩ ﮐﻨﺪ . ﮐﻪ ﻣﺘﻔﮑّﺮﻳﻦ ﻓ= 5248;ﺴﻔﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﮑﻨﻨﺪ . ﻣثلا ﺗﻔﮑّﺮ ﭘﻮﺯﻳﺘﻮﻳﺴﺘ= 5264; ﺭﻳﺎﺿﻰ ﺭﺍ ﺑﺮﭘﺎ ﮐﻨﻨﺪﻭ ﻳﺎ ﺑﺎ ﻓﻠﺴﻔﻪ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5176;ﻰ ﻭﮐﺎﭘﻴﺘﺎﻟﻴ= 5204;ﺘﻰ ﻭ ﻳﺎ ﮐﻤﻮﻧﻴﺴ&= #65176;ﻰ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﻧﻈﺮ ﻓﻠﺴﻔﻰ ﻧﻮﻋﻰ ﺗﮑﺎﻣﻞ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺗﮑﺎﻣﻠ= 5264; ﺍﻓﻘﻰ ﺍﺳﺖ . ﺍﻟ= ;ﺒﺘﻪ ﻓﮑﺮ ﺭﻳﺎﺿﻰ ﺧﻴﻠﻰ ﭘﻴﭽﻴﺪﻩ ﻭ ﻇﺎﻫﺮﺍ ﺣﻘﻴﻘ&#= 65264; ﺗﺮ ﺍﺯ ﻧﻮﻉ ﺗﻔﮑّﺮ ﻣﺬﻫﺒﻰﻭ ﻳﺎ ﻫ&= #65198;ﻃﺮﺯﻓﮑﺮ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺩﻳﮕﺮﻭ ﺩﺭ ﻓﻠﺴﻔﻪﻫﺎ&#= 65263; ﻣﺘﻮﺍﻟﻰ ﻧﻮﻉ ﺑﺸﺮﻯ . ولی ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺗﻮﺭﻡ ﻭ ﺗﻐﻴﻴﺮﻯ ﺩﺭﺷﮑﻞ ﻇﺎﻫﺮ ﺍﻓﻘﻰ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﻫﺮﭼﻪ ﺳﻄﺢ ﻭﺳﻴﻌﺘﺮ ﺍﻓﻘﻰ ﭘﻴﺪﺍ ﮐ&= #65256;ﻨﺪﻳﻌﻨﻰ ﺩﻭﺭ ﺗﺮ ﺍﺯ ﺧﺪﺍﻭ ﻣﺸﮑﻞ ﺗﺮ ﺑﺮﺍﻯ ﺳﻠﻮ&= #65241; ﺍﺣﺘﻤﺎﻟﻰ ﻭﺗﮑﺎﻣل عموﻮﺩﻯ ﻭ ﺃﺑﺪﻯﺪﺭ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﮐﻪ= ; ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯﻭﺳﻌﺖ ﺍﻓﻘﻰ ﺫﻫﻦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭﺗﻮﺭﻡ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥﺍﺯ آثاž= 5; ﻣﻨﻔﻰ ﺍﺳﺖ . ﺗﻤ= ;ﺎﻡ ﺗﻮﺭﻡ ﻫﺎﻯ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﺗﻘﻮﻳﺖ ﻭ ﮐﺎﺭ&= #65251;ﺎﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻓﻮﺭﻯ ﺧﻮﺍﻫﺪ ﺷﺪ . ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ ﻭ ﻣﺮﮒ ﻭﻣﻴﺮ ﻫﺎ ﺩﺭ ﺟﻬﺎﻥ ﻭ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺍﺭﻧﺪ .= ﺗﺎ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﺮﺳﻨﺪﮐﻪ ﻓﻄﺮﺕ ﺍﻟﻬﻰ ﻫﺮ ﺭﻭﺡ ﺍﺳﺖﻭ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺍﻣﺮﻭﺯﻭ ﺑﻌﺪﺍ ﺗﺎ ﺃﺑﺪﺑﺎﻳﺪ ﻓﺮ&#= 65251;ﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥﻳﺎ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭﺗﮑ&#= 65166;ﻣﻞ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﺑﺒﺮﻧﺪ .= ﮐﻪ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ ﺑﺮﻭﺡ ﻓﺮﺩﻯ ﻣﻴﺮﺳﺪ&#= 65187;ﺘﻰ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺮﺩﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺿﻤﻨﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﻭ ﺟﻤﻌﻰ ﺭﺍﻭ ﺣﺘﻰ ﺍﮔﺮ = ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺻﺤﻨﻪ ﺭؤﻳﺎﻫﺎﻯ ﻣﻠﮑﻮﺗﻰ ﺳﺎﻟﮑﺎﻥ ﻭ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰ ﺭﺍ ثاﺑﺖ ﺑﻮﺩﻥ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ ﺑﺪﺍﻧ&#= 65268;ﻢ ﺧﻠﺎﻑ ﻫﺮ ﺃﻣﺮ ﺩﻳﮕﺮﻯ ﺩﺭ ﻃﺒﻴﻌﺖ ﺍﺳﺖ . ﮐ= ;ﻪ ﺩﺭ ﻫﺴﺘﻰ ﻫﻴﭻ = ﭼﻴﺰﻯ ﻟﺤﻈﻪﺍﻯ ﺳﮑﻮﻥ ﻭ ﺗﻮﻗّﻒ ﻧﺪﺍﺭ= 5193; . ﮐﻪ ﭼﻮﻥ ﺟﺮﻳﺎﻥ ﺁﺏ ﻣﺪ&= #65165;ﻡ ﻭﻣﺘّﺼﻞ ﭘﻴﺶ می ﺮﻭﺩﮐﻪ ﺑﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﺮﺑﻮﻃﻪ ﺍﺳﺖ .= ﭼﻮﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺷ&#= 65260;ﻮﺩﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯﻧﺴﺒﺖ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺗﻔﺎﻭﺕﺩﺍﺭﻧ= 5194; . ﻣثلا ﻣﻘﺎﻡ ﺷﻬﻮﺩ سوّم ﺷﻴﻮﺍ ﺩﺭ ﺑﻮﺩﻳﺴﻢﻫﻤﺎ= 5253; ﻣﻘﺎﻡ ﺯﻧﺎﻧﻪ ﺩﻏﺪﻭ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖﻭﻫﻤﺎ= 5253; ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺮﻳﻢ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢﻭ ﻫﻤﺎﻥ ﻣﻘﺎم ﻔﺎﻃﻤﻰ= 5193;ﺭﻭﻟﺎﻳﺖ محمّدﻯ ﺍﺳﺖ . A= 261;ﺣﺘﻰ ﻣﻘﺎم اﻟﻬﻰ ﺯﻳﻨﺐﮐﺒﺮﺍ ﺩﺭ ﻭﻟﺎﻳﺖﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﻫﻤﻪ ﻳﮑﻰ ﻫﺴﺘﻨﺪ ولی ﺑA= 166; ﺗﻔﺎﻭﺕ ﺩﺭ تق= 585;ّب ﺍﻟﻬﻰ ﺧﻮﺩ ﻭﺗﻔﺎﻭﺕ ﻣﻌﻘﻮﻟﺎﺕ ﺷﺎﻫﺪﺍﻥ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ . ﻭ ﺷﻬﻮﺩ ﻫﺎﻯ ﻗﺒﻠﻰ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺩﺭ ﺗﻮﻟّﺪ ﺑﻌﺪﻯ ﺑﺎﻳﺪ ﺗﺠﺪﻳﺪ &= #64404;ﺮﺩﻧﺪ . ﺗﺎ ﻫﻤﺎﻥ ﺷﻬﻮ= ;ﺩﻫﺎﻯ ﻗﺒﻠﻰﺗﮑﻤﻴﻞ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻭ ﻣﺤﺘﻮﺍﻯ ﻋﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺁﻥ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ .= ﺷﺎﻳﺪ ﺷﺎﻫﺪ ﻣﺮﻳﻢ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺩ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻧﻴﺰﻧﺘﻮﺍﻧﺪ ﺑﺸﻬﻮﺩ سوّم ʌ= 35;ﺎﻃﻤﻰ ﺑﺮﺳﺪ . ﺍﮔﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﻤﺘﺮ ﻭ ﻳﺎ ﻓﺴﺎﺩ ﺭﻭﺍﻧﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺯﻳﺮﺍ ﻓﺮﻕ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻓﺎﻃﻤﻰ ﻭﻣﺮﻳﻢ ﺯﻳﺎﺩ ﺍﺳﺖ . ولی ﺍﻳﻦ ﮐﺎﻣﻞ ﭘﻴﺸﻴﻦ ﻣﺴﻴﺤﻰﺻﺎﺣﺐ &#= 65207;ﻬﻮﺩ ﺻﻮﺭﺕ ﭼﻬﺎﺭﻡ ﻣﺴﻴﺢﺩﺭ ﺳﻠﻮ&#= 65241; ﺑﺎ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺍﻳﻠﻴﺎ ﻭ ﺍﻳﻠﻰ ﺭﺍﺩﺭ ﺻﻮﺭﺕ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪ علیّ ﻣﺮﺗﻀﻰ ﻣﻰ ﺑﻴﻨﺪ . ﻭ ﺍﮔﺮ ﺷﺎﻧس ﺷﻬﻮﺩ ﭘ&#= 65256;ﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮ&#= 65263; ﭼﻬﺎﺭﻡ ﺍﻭﺩﺭ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺒ&#= 65166;ﺷﺪ ﮐﻪ ﺧﻴﻠﻰ ﺗﻔﺎﻭﺕ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭﺍﻟﻬﻰ ﻭ ﻣﻘﺎ&= #65251;ﻰ ﻭﮐﺮﺍﻣﺎﺕ ﺭﺳﻴﺪﻩ ﺍﺯ ﺁﻥ ﺩﺍﺭﻧﺪ . ﻟﺬﺍ ﻣﻌﺒّﺮ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺟﻠﻮﺗﺮﻣﺎﻧﻨ= 5194; ﺳﺎﻟﻚ محمّدﻯ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺯﻧﺪﻩ ﻣﺴﻴﺤﻰ ﺩﺭﺳﺖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﮔﺮﭼﻪ ﮐﻠّﺎ ﺩﺭﺳﺖ ﺍﺳﺖ . ولی ﺩﺭ ﺟﺰﺋﻴّﺎﺕ ﺩﺭ= 5203;ﺖ ﻧﻴﺴﺖ . ﭘس ﺳﺎﻟﻚ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺗﻌﺒﻴﺮ ﻧﺎﻗﺺ ﺭؤﻳﺎﻯ ﺧﻮﺩ ﻧﻤﻰ ﮐﻨﺪ . ولی ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﺮﺗﺮﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﺗﻌﺒﻴﺮ ﺭؤﻳﺎ= 5259;ﺎﻯ ﺳﺎﻟﮑﺎﻥ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﮐﻪ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65262;ﻟﺎ علیّ ﻣﻴﮕﻔﺖﻣﻦ ﻳﺘ&#= 65262;ﺍﻧﻢ ﻗﻀﺎﻭﺕ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺭﺍﺑﺎ ﮐﺘﺎﺏ ﻫﺎﻯ ﺧﻮ&= #65193;ﺷﺎﻥ ﺑﮑﻨﻢ . ﻣﻨﻈﻮﺭ ﻗﻀﺎﻭﺕ ﺩﺍﺩﮔﺎﻫﻰ ﻭﻗﻀﺎﺋﻰ ﻧﻴﺴﺖ ﮐﻪ ﮐﺘﺐ = ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥﭼﻨﻴﻦ ﺍﺣﮑﺎﻣﻰ ﺭﺍ ﺑﺮﺍﻯ ﻗﻀﺎﻭﺕ ﻧﺪﺍﺭﻧﺪ . ولی ﺳﺘﻤﮕﺮﺍﻧﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻋﻤﻞ ﻣﻴ&= #64401;ﻨﻨﺪ . ﺑﻠﮑﻪ ﻣﻮﻟﺎ ع= لیّ ﻭﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ م&#= 1581;مّدﻯ ﺑﺮﺍﻯ ﻣﺸﺎﻝﺩﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﻫﺮ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﻗ&= #65170;ﻠﻰ ﺭﺍ ﺍﺭﺯﻳﺎﺑﻰ ﺭﻭﺍﻧﻰ ﮐﻨﻨﺪ .= ﺑﺨﺼﻮﺹ ﺷﻬﻮﺩﻫﺎﻯ ﺟﺪﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﺗﺸﺨﻴﺺ ﺑﺪ&= #65259;ﻨﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻥ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻣﻴﺬﻳ&#= 65198;ﺩ ﻭ ﺍﮔﺮ ﺁﻧﺎﻥ ﻧﻴﺰ ﺍﻳﻦ ﮐﺎﻣﻞ ﺑﺮﺗﺮ ﺭﺍ ﺑﺎﻭﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺭؤﻳﺎﻫﺎﻯ ﺯﺭﺩﺷﺘﻰ ﻭﻣﻴﺘﺮﺍﺋﻰ ﻭﻭﺩﺍﻧﺘﺎﺋﻰ ﺁﺩﻡ ﮐﻴﻮﻣﺮﺵ ﺭﺍ ﺍﺭﺯﻳﺎﺑﻰ ﮐﻨﺪ . ﻭ ﮐﺎﻣﻞ ᥷= 9;ﺭﺩﺷﺘﻰ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮ&= #64400;ﻰ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﺭﺍ ﺗﻔﺴﻴﺮ ﻧﻤﺎﻳﺪ ولی ﮐA= 166;ﻣﻞ محمّدﻯﻓﺮﺿﺎ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺣﺘ&= #65264; ﺧﻮﺩ محمّد ﻭع= ;لیّ ﻧﺨﻮﺍﻫﻨﺪ ﺗﻮﺍﻧﺴﺖﺍﺣﻮ= 5165;ﻝ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟﮑﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺍﺭﺯﻳﺎﺑﻰ ﮐﻨﻨﺪﻭﺷﻬﻮﺩ= 5259;ﺎﻯ ﺟﺪﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ .= ﭼﻮﻥ ﺧﻮﺩﺷﺎﻥ ﻫﻨﻮﺯ ﺁﻥ ﺍﺣﻮﺍﻝ ﻭ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺭﺍﻧﺪﺍﺭﻧﺪ . ﻭ ﺭﻭﺡ محمّد ﻭع= ;لیّ ﻭ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ محمّدﻯ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺩﺭ ﺗﻮﻟﺪ ﻭﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ خو= 740;ش ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳ&= #65174; ﻣﻬﺪﻯ ﻭ ﺍﻭﻟﻴﺎﻯ ﻣﻬﺪﻭﻯﻇﺮﻑ ﭼ&#= 65260;ﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺷﺮﺍﻓﺖ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭ&#= 65263; ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ&#= 65191;ﻮﺍﻫﻨﺪ ﺑﻮﺩﻭ ﺩﺭ ﺗﺴﻠﻴﻢ ﺍﻭﻟﻴﺎﻯ ﻣﻬﺪﻭﻯ ﻭ ﺳﺮﺳﭙﺮﺩﮔﻰ ﺩﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﭘž= 7; ﺩﺭ ﺗﻌﺒﻴﺮ ﻭ ﺗﻔﺴﻴﺮ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰ&#= 64380;ﻪ ﺭﺳﺪ ﺑﺴﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﺑﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥﻭﻳﺎ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺑﺎﻳﺪ ﺗﺤﻠﻴﻞ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥﺑﺎ ﺳﻄﺢ &= #65227;ﻘﻞ ﺟﺪﻳﺪﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒ&#= 65268;ﻌﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷ&#= 65260;ﻮﺩﻯ ﺟﻤﻌﻰ ﻭ ﺣﺘﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻓﺮﺩﻯ ﺟﺪﻳﺪ ﺑ&= #65262;ﺩﻩ ﺑﺎﺷﺪ . ﭼﻮﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎ ﺧﻮﺩﺷﺎﻥ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭﻧﺪ .= ﮐﻪ ﻫﺮ ﺷﺨﺺ ﺣﺘﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻧﺘﻴﺠﻪ ﺭﺷﺪ ﺟﺴﻤﻰ ﻭ ﻋﻘﻠﻰ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨ&#= 65194;ﮐﻪ ﺑﺎﻭﻟﺎﺩ ﺁﻧﻬﺎ ﻣﻨﺘﻘﻞ ﻧﻤﻴﺸﻮﺩ . ﻭﮔﺮ= ﭼﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺭﺍ ﺑﺎﻭﻟﺎﺩ ﺧﻮﺩ ﺩﺭ ﺑﺮﺧﻰ ﺻﻔﺎﺕ ﻧﻮﻋﻰ ﻭ ﺟﺴﻤﻰ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺩ&= #65197; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺣﺘﻤﺎﻟﻰﻫﻤ= 5258; ﺁﻧﻬﺎ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭﻧﺪ . ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺳﻠﻮک= 740; اﺭﺯﺵﺩﺍﺭﻧﺪA= 261; ﭘس ﺍﺯﮐﻤﺎﻝ ﺑﺎﺯ ﺗﻐﻴﻴﺮﺍﺕ ﻣﻬﻤﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺷﺒﺎﻫﺘﻰ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﻗﺒﻞ ﺍﺯ ﺑﺎﺯﮔﺸﺖﺑﺨﻠ= 5238; ﺧﻮﺩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭﻫﻤ= ﻴﻦ ﻃﻮﺭ ﺗﺪﺍﻋﻴﻬﺎﻯ ﻓﮑﺮﻯ ﻭ ﺳﻄﺢ ﻣﻌﻘﻮﻟﺎﺕﺍﻧ= 5204;ﺎﻥ ﺑﺪﻧﺒﺎﻝ ﺍﻳﻦ &= #65203;ﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﻭ ﺟﻤﻌﻰ ﻣﺘﻐﻴّﺮ ﻧﻴﺰ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﺪ . ﺑﻬﺘﺮ ﻭ ﻳﺎﺣﻘﻴﺮﺗﺮﻗ= 5260;ﻘﺮﺍﺋﻰ ﻭﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺸﻮ&#= 65255;ﺪ . ﭘس ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺸﺨﺼی ﻨﻮﺑﺖ ﺍﻫﻤﻴّﺖ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺠﻤﻌﻰ . </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘﺮʌ= 61;ﺭﺵ ﻳﻮﻧﮓ ﺩﺭ ﺧﺎﻧﻪﺍﻯ ﻗﺪﻳﻤﻰ ﻭ ﺍثاثیه ﻗﺪﻳﻤ= ;ﻰﺁﻥ ﺩﺭ ﻃﺮﺯ ﻓﮑﺮ ﻋﺮﻓﺎﻧﻰ ﻳﻮﻧﮓﻭ ﻫﺮ ﺍﻧ&= #65204;ﺎﻥ ﻣﻌﺮﻓﺖ ﺩﺍﺭ ﻭﻣﺴﺘﻌﺪ ﮊﻧﺘﻴﮑﻰ ﺃثر ﻣﻴﮕﺬﺍﺭﺩ . ﻳﻮ= ﻧﮓ ﺍﻳﻤﺎﻥ ﻣﺴﻴﺤﻰ ﺩﺍﺷﺖﮐﻪ ﺧﻮﺩ ﺩﻧﺒﺎﻟﻪ ﻋﺮﻓ&#= 65166;ﻥ ﺯﺭﺩﺷﺘﻰ ﻭ ﻣﻴﺘﺮﺍﺋﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻣﺸﺮﻕ ﺯﻣﻴﻦ ﮐﻪ ﻋﺮﻓﺎ ﺑﺮ ﺯﺑﺎﻥ ﻣﻴﺮﺍﻧ&#= 65256;ﺪﻭ ﻳﺎ ﺩﺭ ﺁثاﺭ ﺧﻮﺩ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ ﺩﻧﺒ&#= 65166;ﻟﻪ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﺯﺭﺩﺷﺘﻰﻭ ﻧﻮ&#= 65165;ﻓﻠﺎﻃﻮﻧﻴﺎʌ= 53; ﻣﺴﻴﺤﻰ ﻭ ﻋﺮﻓﺎﻥ ﻫﻨﺪﻯ &= #65261;ﭼﻴﻨﻰ ﭼﻪﺭﺳﺪ ﺑﻌﺮﻓﺎﻥ ﺯﺭﺩﺷﺘی اﺳﺖ . &= #65261; ﺍﮐﻨﻮﻥ ﺩﺭ ﻫﺰﺍﺭ ﺳﺎل اﺧﻴﺮﺗﺤﺖ ﺗﺄثبر ﻋﺮﻓﺎʌ= 53; ﺍﻳﺮﺍﻧﻰ ﺍﺳﻠﺎﻣﻰ ﻫﺴﺘﻨﺪ . ﻭ ﻳﻮﻧﮓ ﺗﻔﺎﻭﺕ ﺩﺭ ﺟﺰﺋﻴّﺎﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﻋﺮﻓﺎﻥ ﺩﺍﺭﺩ ﺁﻧﻬﻢ ﺗﺎ ﺳﻄﺢ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ . ﻭ ﺍﮔﺮ ﻳﻮﻧﮓ ﺳﺎﻟﻚ ﺍ&= #65247;ﻬﻰ ﻣﻰ ﺑﻮﺩ ﻭ ﺑﺸﻬﻮﺩ ﺻﻮﺭﺕ &= #65251;ﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ ﺷﻬﻮﺩ ﭼ&= #65260;ﺎﺭﻡ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ .= ﻭ ﺍﻟّﺎ ﻋﻘﺐ ﺗﺮ ﺑﻮﺩﻥ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻳﻮﻧ&#= 64403; ﮐﻪ ﻧﺎﻡ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﺑﺂﻥ ﻣﻴﺪﻫﻴﻢﺧﻴﻠ= 5264; ﺯﻳﺎﺩ ﻧﺴﺒﺖ ﺑ&= #65228;ﺮﻓﺎﻥ محمّدﻯ ﻭ ﺑﺨﺼﻮﺹ ﻋﺮﻓﺎ&#= 65253; ﺍﻳﺮﺍﻧﻰ ﻧﺎ ﺭﺳﺎﺋﻰ ﻫﺎ ﺩﺍﺭﺩ . ﻭ ﺩﺭ ﻣﻘﺎﻳﺴﻪ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﻃﺒﻘﺎﺕ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ &= #65183;ﻠﻮ ﺗﺮ ﺑﻮﺩﻥﻭﮐﺎ&#= 65251;ﻞ ﺗﺮ ﺑﻮﺩﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭﺗﻤﺪﻧﻰ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺭ&#= 65165; ﻳﺎﻓﺖﮐﻪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﺮﺗﺮﻯ ﺩﺍﺭﻧﺪ . ولی ﻣﻨﻈﻮﺭ ﺣﺘﻰ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻭﻣﺘﻔﮑّﺮﻳﻦ ﺍﺳﻠﺎﻣﻰ ﻗﺸﺮ&#= 65263;ﺑﻬﺮ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﻧﻴﺴﺖ .= ﮐﻪ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﻫﻢ ﺗﺎﺑﻊ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﮔﺬﺷﺘ&#= 65258; ﻣﻴﺒﺎﺷﺪﻭﻧﻴ= 5200; ﻫﺮﮔﺰ ﺗﺎﺑﻊ ﻫﻴﭻ ﺩﻳﻦ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺭﺍﻳﺞ &= #65183;ﻬﺎﻥﮐﻪ ﻧﺎﺣﻘﺒﻨﺎﻡ ﺍﻧﺒﻴﺎﻯ ﺍول= 40;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65247;ﻌﺰﻡ ﻫﺴﺘﻨﺪ ﻧﻤﻰ ﺑﺎﺷﻨﺪ . ولی ﺍﺣﺘﺮﺍﻡ ﺑﻌﻘ&#= 65166;ﻳﺪ ﺑﺎﻃﻞ ﺩﻳﮕﺮﺍ&#= 65253; ﺭﺍ ﻧﻴﺰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﻴﺸﺘﺮ ﺗﻘﻴّ= 5258; ﻭﺣﻔﻆ ﺟﺎﻥ ﺧﻮ&= #65193; ﺍﺯ ﺗﮑﻔﻴﺮﻫﺎ&#= 65263; ﺁﺧﻮﻧﺪﻫﺎﻯ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺭﺳﺪ ﺍﮔﺮ ﻋﻘﺎﻳﺪ ﻧﺴﺒﺘﺎ ﺩﺭﺳﺘﻰ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨ&#= 65194;ﻫﻤﻪ ﻋﺮﻓﺎ ﺁﻧﺮﺍ س&#= 1578;ایش ﻣﻴﮑﻨﻨﺪﻭﺃﻧ= 5194;ﮐﻰ ﻧﻴﺰ ﺍﺿﺎﻓﺎﺕ ﻋﻘﻠﻰ ﺷﺨﺼﻰ ﺩﺭ ﺧﻮﺩ ﻣﻴﭙﺬﻳﺮﻧﺪ ﮐﻪ ﺷﺎﻳﺪ ﻣﻔﻴ&= #65194; ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ . ﮐﻪ ﺳﻠﻮﻙ محمّدﻯ ﺭﺍ ﺑﭙﺮﺩﺍﺯﻧﺪﺍ= 4404;ﺮ ﺍﺳﺘﻌﺪﺍﺩ ﮐﺎﻓﻰ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﺍﻟّ&= #65166; ﻧﻪ ﺁﻧﺎﻥ ﻃﺎﻟﺐﻫﺴﺘﻨﺪ= 5261;ﻧﻪ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﮐﺴی ﺮﺍﺑﺴﻮﻯ ﺧﻮﺩ ﺑﺮﺍﻯﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﻣﻰ ﮐﺸﻨﺪ ﻭﺍﺟﺘﺒﺎ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺍﮔﺮ ﻓﻬﻢ ﻭﻗﺪﺭﺕ ﺑﺎﻭﺭﻯ ﻭ ﻋﻘﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﺎﻭﺭ ﻧﺪﺍﺭﻧﺪ . ﮐﻪﺷ= ﺎﻳﺪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺭﻭح االقُدُ&#= 1587; ﺑﻮﻟﺎﻳﺖ محم¡= 7;د ﺑﺮﺳﻨﺪ . ﻭﻋﺒﺎ= ﺭﺕ(ﺃﻫﻞ ﮐﺘﺎﺏ)ﻳﻌﻨﻰ ﺃﻫﻞ ﻭﺷﺎﻳﺴﺘﮕﺎﻥ ﭘﻴﻤﺎﻥ ﻭ ﺳﻠﻮﻙ ﺩﺭ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻥ&#= 65176;ﺮ ﺍﺯ ﻭﻟﺎﻳﺖمح= 05;ّدﻯ ﺍﺳﺖ ﻭﻧﻪ ﮐﺘﺎ&= #65169;ﻬﺎﻯ ﺗﻮﺭﺍﺕ ﻭ ﺍﻭﺳﺘﺎ . ﮐﻪ ﻫﻤﻪ ﺃﻧﺒﻴﺎ ﮐ&= #65176;ﺎﺑﻰ ﻧﺪﺍﺭﻧﺪﺁﻧﻬ= 5250; ﻧﻮﺷﺘﻪ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺣ= ;ﺘﻰ ﺍﮔﺮ ﻗﺮﺁﻥ ﮐﻪ = ﻧﺰﺩﻳﻚ ﺗﺮ ﺑﻤﺎ ﻣﻴﺒﺎﺷﺪ . ﻫﻤﻪ ﺍﻳﻦ ﮐﺘﺎﺑﻬﺎ &= #65169;ﺼﻮﺭﺕ ﻣﺠﻤﻮﻋﻪﻫﺎﻯ ﺍﺧﺒﺎﺭ ﻭﺍﺣﺎﺩﻳث ﻣﻨ= 5240;ﻮﻝ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺍﺯ ﺍﻧﺒﻴﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺗ= ﺎﺯﻩ ﻣﻄﺎﻟﺒﻰ ﮐﻠّﻰ ﻭﺗﺒﻠﻴﻐی هستندﺪ . ﻭ ﻧﻪ ﺍﺣﮑﺎﻡ ﻭ ﻗﻮﺍﻧﻴﻦ ﺳﻠﻮ&#= 64400;ﻰﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺣﮑﺎ&= #65249; ﺑﺮﺍﻯ ﻧﻈﻢ ﺟﺎ&= #65251;ﻌﻪ ﻫﺎ ﺑﺎﺷﺪ . ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﺟﺘﻤﺎﻋﺎﺕ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﻨﺪﻭﺍﺣ= 4401;ﺎﻡ ﺟﺪﻳﺪﻯ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ . ولی ﺳﻄﻮﺡ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﺎﺋﻴﻦ ﺗﺮﺑﺎﻳﺪ ﺭﺍﻩ ﺩﺭﺳﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨﺪ . ﻣﺎﻧﻨ= ﺪ ﻣﺤﺼّﻠﻴﻦ ﻫﻤ= 5258; ﮐﻠﺎﺳﻬﺎﻯ ﻣﺪﺍﺭس ﮐﻪ ﭘس ﺍﺯ ﺗﻮﻓﻴﻖ ﻭ ﻗﺒﻮﻟﻰ ﺑﺎﻳﺪ &= #65193;ﺭﮐﻠﺎسﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﺑﺎﻟﺎﺗ&#= 65198;ﺍﺩﺍﻣﻪ ﺗﺤﺸﻴﻞ ﺑﺪﻫﻨ&#= 65194; . ﭘس ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬ&= #65176;ﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺑ&= #65184;ﻬﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭﻭﻟﺎﻳﺖ ﺑﺎﻟﺎﺗﺮﻯ ﭼﻮﻥ ﻭﻟﺎﻳﺖ م&#= 1581;مّدﻯﭘس ﺍﺯ ﭘﻨﺞ ﺑﺎﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﺎﺯ محمّد= ;ﺍﮔﺮ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻟﺎﺯ&#= 65249; ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﺑﺮﻭﺡ القُدُ= س ﺷﻬﻮﺩ ﺷﺸﻢ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻟﺒﺘﻪ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻭﺍﺧﻠﺎﻕ ﺧﺎﺹ &= #65191;ﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; ﺍﮔﺮ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﻧﺪ . ﮐ= ﻪ ﺑﺴﻴﺎﺭﺍﺧﻠﺎ= 5237; ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ ﻓﺮﻕ ﺩﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>پس ﺗﺤﻠﻴﻞ ﻭﺍﺭﺯﻳﺎﺑﻰ ﺭؤﻳﺎﻫﺎﻯ ﺩﻳﮕﺮﺍﻥﺑﺎ ﺳﻄﻮﺡ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﭘﺎﺋﻴﻥﺘﺮ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻭ&= #65247;ﺎﻳﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . = ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﭼﻨﻴﻦ ﻫﻢ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻭ ﺍﮔﺮ ﺟﺎﻫﻠﺎﻧﻪ ﭼﻨﻴﻦ ﮐﻨﻨﺪﻋﻤﻠﺎ ﺩﺭ ﺗﻌﺼّﺐ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﻫ&= #65204;ﺘﻨﺪ . ﮐﻪ ﻫﻤﻴﻦ ﻋﻴﺐﮐﺎﺭ ﺁﻧﻬﺎﻣﺎﻧﻌﺎ= 5199; ﭘﻴﺸﺮﻓﺖﺑﻴﺸ= 5176;ﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕﺑﻴﺸﺘﺮ &#= 65193;ﺭ ﺣﺎﻝ ﺟﻬﻨّﻢ ﭘ&#= 65198;ﻭﺭﻯ ﻫﺴﺘﻨﺪ . ﻭ ﻟﺬﺍ ﻋﺮﻓﺎ ﺑﻬﻤﺪﻳﮕﺮ ﺗﻮ&#= 65211;ﻴﻪ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺩﺧﺎﻟﺖ ﺩﺭ ﮐﺎﺭ ﺳﻠﻮﮐﻰ ﻫﺮﮐس ﺑﺎ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰﻭ ﻫﺮ ول= 740; ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪ .= ﮐﻪﻣﺒﺎﺩﺍ ﺭﺍﻩﺁﻧﻬﺎ ﺩﺭﺳﻄﺢ ﺧﻮﺩﺷﺎﻥﻘﺒﻠ= 5166; ﺑﺮﻳﺪﻩ ﺷﻮﺩ . ﻣ= ;ﮕﺮ ﺷﺨﺺﺧﻮﺩ ﻧﻈﺮﻯ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﻣﻮﻟ= ;ﺎ علیّ ﻣﻴﮕﻔﺖᥴ= 5;ﮔﺮ ﺑﺨﻮﺍﻫﻨﺪﺑﻤ= 5262;ﺟﺐ ﮐﺘﺎﺏ ﻭﻃﺮﻳﻘ&#= 65174; ﻭﻟﺎﻳﺖ ﺧﻮﺩﺷﺎﻥﻮ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷ&#= 65260;ﻮﺩ ﻭﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﺁﻧﻬﺎﺑﺮﺍﻳﺸ= 5166;ﻥ ﺩﺍﻭﺭﻯ ﻳﻌﻨﻰ ﺗﻌﺒﻴﺮﺭؤﻳﺎA= 259;ﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﮑﻨﺪ . ﺯﻳﺮﺍ ﺑﺮﺧﻰ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺮﺍﻯ ﻭﻟﺎﻳﺖ &= #65169;ﺎﻟﺎﺗﺮﺭﻭﺷA= 254; ﻭ ﺗﻮﺍﻥ ﺁﻥ ﺩﺍﺭﻧﺪ . ﭘس ﻭل&= #1740; اﻟﻬﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﺎﻟﺎ&#= 65175;ﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺳﻄ&#= 1581; ﭙﺎﺋﻴﻥﺘﺮ ﺩﺭﻭﻟﺎﻳﺖ ﺭﺍ ﺑﺂﻥ ﺳﺎﻟﻚ ﺑﻔ&= #65260;ﻤﺎﻧﺪ . ﻭﺑﺎ ﺍﺣﺘﺮﺍﻡ= به ﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ ﻫﻤﺎﻥ ﻭﻟﺎﻳﺖﭘﺎﺋﻴ= 5253;ﺘﺮ ﻫﻤﺎﻥ ﮐﺎﺭﻯ ﮐﻪ ﺗﻨﻬﺎ محم= 17;د ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﻣﻴﮑﺮﺩ .= ﻭﭼﻮﻥ ﺑﺸﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮ&#= 65203;ﻴﺪﻧﺪ ﺑﺠﺒﻬﻪ ﺟﻨﮓ ﺑ&= #65198;ﺍﻯ ﮐﺸﺘﻪ ﺷﺪﻥ ﺣﺘﻤﻰ ﻣﻴﺮﻓﺘﻨﺪ . ﮐﻪ= ﺑﺮﻭﺡ القُدُس ﺑﺮﺳ&= #65256;ﺪ . ولی ﺍﻓﺮﺍﺩ ﺑ&#= 65264; ﺳﺎﺑﻘﻪ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺩﺭ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﺁ&= #65255;ﻬﺎﺭﺍ بعلیّ ﻳﺎ ﻫﺮ  = 8;لی ﺍﻟﻬﻰ محمّدﻯ= ; ﻭﺍﮔﺬﺍﺭ ﻣﻴﮑﺮﺩ . ﻭﺑﺠﺒ= ﻬﻪ ﺟﻨﮓ ﻧﻴﺰ ﻫﻴﭽ&= #64405;ﺎﻩ ﻓﺮﺳﺘﺎﺩﻩ ﻧﻤﻴﺸﺪﻧﺪ . ﻭ ﺍﮔﺮ ﻫﻢ ﺍﻳﻦ ﮔ= ﻮﻧﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺠﺒﻬﻪ ﺭﻓﺘﻨﺪ ﻭﺯﻧﺪﻩﺑﺎﺯ ﻣﻴﮕﺸﺘﻨﺪﻭ ﺩﺭﺭؤﻳﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻴﺪﻧﺪ . ﺯ= ﻳﺮﺍ محمّد ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﺴﺖ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﻫﺪﺍﻳﺖ ﮐﻨﺪ . ﻭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺭﺍ ﺑﻌﻨﻮﺍﻥﻄﺮﻳ= 5240;ﺘﻰ ﺗﺎﺯﻩﺩﺭ ﺑﻴﻦ ﺟﺎﻣﻌﻪﻭﻟﺎﻳ= 5176;ﻬﺎﻯ ﻗﺒﻠﻰ ﺗﺄﺳﻴس ﺸﺪ . ﮐﻪ ﻇﺎﻫﺮﺍ ﺍﻳﻥ کاﻣﻠﺎﻥ ﻭﻟﺎﻳﺖمحمّد= ﻯﺮﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻫﻨﺪﻭﺍﻥ ﺭﺍ ﺑ&= #65198;ﺍﻯ ﻣﺸﺎﻝﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ ﻣﻴﮑﻨﻨﺪ . ﻭﺍﮔ= ﺮ ﺑﺎﺯ ﺑﻴﻦ ﺁﻧﻬﺎ ﻣﺴﺘﻌﺪﺍﻧﻰ ﭘﻴﺪﺍ ﻣﻴﮑﺮﺩ&#= 65255;ﺪﺭﺍﺯ ﻭﻟﺎﻳﺖﺑﺮﺗﺮ &#= 1605;حمّدﻯﺮﺍ ﺑﺂﻧﻬﺎ ﻣﻴﮕﻮﻳﻨﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺁﻧﺎﻥ ﻧﻴﺰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰ ﻫﻨﺪﻯ ﺩﺭ ﺍﻳﻦ ﻣثاﻝ شانس ﺭﺳ= ;ﻴﺪﻥ ﺑﺮﻭﺡ القُدُ= س ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﺑﺎﻟﻌﮑس ﻣﻨﺎﻓﻘﺎﻥ ﻭ ﺑﻰ ﺍﺳﺘﻌﺪﺍﺩﺍﻥ ﻫﺮ ﻭﻟﺎﻳﺖ ﮐﻪ = ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﻭﺗﻮﺳّﻠﺎﺕ ﻋ= 5170;ﺎﺩﻯ ﺑﺎ ولی ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪﺑﺘﺪ= 5197;ﻳﺞ ﺑﻬﻤﺎﻥ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻗﺒﻠی ﺨﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪﮐﻪ ﺑﺪﺗﺮﻳﻦ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﻌﺪﺍ ﺩﺭ ﮐﺎﺭ&= #65251;ﺎﻫﺎ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺗ&#= 65228;ﺒﻴﺮ ﻭ ﺗﻔﺴﻴﺮ ﺧﻮﺍ&= #65167; ﺑﺮﺍﻯ ﺷﻨﺎﺳﺎﺋﻰ ﺍﺣﻮﺍﻝ ﺩﺭﻭﻧﻰﭼﻪ ﺩﺭ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﻭﻳﺎ ﺳﺎﻟﻚ ﺍﻟﻬی ﺒ&#= 65240;ﺼﺪ ﺗﻌﺎﻟﻰﻳﻚ ﺗﺎﮐﺘﻴﻚ ﻭﻓﻮﺭﻣﻮلی ﻤﺸﺨّﺺ ﻧﻴﺴﺖ . = ﺑﻠﮑﻪ ﻳﻚ ﻣﺒﺎﺩﻟﻪ ﻣﻨﻄﻘﻰ ﻭﺩﻳﺎﻟﮑﺘﻴﮑ= 5264; ﺑﻴﻦ ﺩﻭ ﺷﺨﺼﻴّﺖ ﺍﺳﺖ ﭘﻴﺮ ﻭﭘﺰﺷﻚﺑﺎ ﺳﺎﻟﻚ ﻳﺎ ﺑﻴﻤﺎﺭ . ﻭ ﺑﺎﺗﻮﺟّﻪ ﺑﻘﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺗﺼﻮﺭﻯ ﻭ ﻃﺮﺡ = ﺍﺣﺘﻤﺎﻟﺎﺕ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﮔﺮ ﺩﺭ ﺗﻔﺴﻴﺮ ﺭؤﻳﺎ ﺍﺯ ﺍﺻﻮﻝ ﻭ ﻗﻮﺍﻋﺪ ﻣﺎﺩﻯ ﻭﻣﻨﻄﻖ ﻋﻤﻮﻣ&#= 65264; ﺍﻧﺴﺎﻧﻬﺎ ﻋﻤﻞ ﮐﻨﻴﻢﻋﻤ&#= 65248;ﺎ ﺷﺨﺼﻴّﺖ ﻭﺍﻗﻌﻰ ﺭﻭﺍﻥ ﺍﻭ ﺑﻴﺸﺘﺮ ﮔﻢ ﻭﻧﺎﭘﻴﺪﺍ ﻣﻴ&#= 64405;ﺮﺩﺩ . ﺯﻳﺮﺍ ﺩﺭ ﻣﻨﻄ= ;ﻖ ﻭ ﺗﻔﮑّﺮﺍﺕ ﻣﺎﺩﻯ ﮐﻤﻴّﺖ ﻧﻘﺶ ﺩﺍﺭﺩ . ﮐﻪ ﺩﺭ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭ ﺍﺣﻮﺍﻝ ﺭﻭﺣﻰ&#= 64400;ﻤﻴّﺖ ﻧﻘﺶ ﭼﻨﺪﺍﻧﻰ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﺩﺭ ﺟﻨﺒﻪ ﻣﻨﻔﻰ . ﻭﻟﻴﺴﺮ= ﺍﺳﺮ ﮐﻴﻔﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺩﺭﺭؤﻳﺎﻫﺎ ﺍﺯ ﻋﺎﻣﻞ ﮐﻴﻔ&= #65268;ّﺖ ﺑﻴﺶ ﺍﺯ ﮐﻤﻴّﺖ ﺗﻮﺟﻪ &#= 64400;ﺮﺩ . ﺍﻟﺒﺘﻪ ﺩﺭ ﮐﻴﻔﻴﺘﻬﺎﻯ ﺧﻮﺏ ﮐﻤﻴّﺖ ﺑﻴﺸﺘﺮ ﻧﻘﺶ ﻣ&= #1579;بت ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ = ﺭﻭﺣﻰ ﺳﺮﺍﺳﺮ ﮐﻴﻔﻰ ﻫﺴﺘﻨﺪ . ﻭﭼﻮﻥ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﮐ&#= 65268;ﻔﻴّﺘﻰ ﻧﻴﮑﻮ ﺩﺳﺖﺩﺍﺩ ﮐﻤﻴّﺖ ﻭﺗﮑﺮﺍﺭ ﺍﻣﻮ&#= 65197; ﺁﻥ ﻣﻔﻴﺪﺍﺳﺖ .= ﻭﺍﮔﺮ ﺑﺮﺩﺍﺷﺖ ﻏﻠﻂ ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﮔ&= #65262;ﺋﻰ ﺭﻭﺍﻥ ﺩﺭ ﺣﺎﻝ ﻗﻬﻘﺮﺍ ﻣﻴﺒﺎﺷﺪ ﺁﻧﮕﺎﻩ ﮐﺎﺭﺑﺮﺩ ﺑﻴﺸﺘﺮ ﮐﻤّﻰ ﺭﻓﺘﺎﺭﻫﺎ ﻭ ﮔﻔﺘﺎﺭﻫﺎ ﻣﺰﻳﺪ ﺑﺮﻋﻠّ= 5174; ﻭ ﻣﺸﮑﻞ ﺭﻭﺍﻧﻰ ﻣﻴﮕﺮﺩﺩ . ﻟﺬﺍ= ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺭﻩ ﺭﻓﺘﻪ ﻭﺩﺍﻧﺎ ﻟﺎﺯﻡ ﺩﺍﺭﺩ ﻭﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺑﭙﺰﺷﻚ ﭘﺮ ﺗﺠﺮﺑﻪ ﻧﻴﺎﺯ ﺣﺘﻤﻰ ﺩﺍﺭﺩ . ﺗ= ;ﺎ ﺍﻭﺭﺍ ﺑﺴﻄﺢ ﺍﺣﺘﻤﺎﻟﻰ ﻧﻮ&#= 65197;ﻣﺎﻝ ﺑﺮﺳﺎﻧﺪ . ﻭ ﺳﺎﻟﻚ ﺑﺪﻭﻥ ﭘﻴﺮﻧﺎﺑﻴﻨﺎ= 5163;ﻰ ﺍﺳﺖﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺧ&#= 65262;ﺩﺭﺍ ﺑﻴﻨﺎ ﺑﺎﻣﻮﺭ ﺍﻟﻬﻰ ﻭﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻧﻤﺎﻳﺪ . ﭼﻪ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺨﻮﺍﻫﺪ ﻫﺪﺍﻳﺘﻰ ﮐﻨﺪ .= ﻭ ﻟﺬﺍ ﻳﻮﻧﮓ ﻧﻴﺰ ﺍﺯ ﺩﺭﻣﺎﻥ ﻫﻴﭙﻨﻮﺗﻴﮑﻰ ﻭﺧﻮﺍﺏ ﮐﺮﺩﻥ ﺑﻴﻤﺎﺭﺍﻥ ﺩﺳ&#= 65174; ﮐﺸﻴﺪ . ﺍﻟﺒﺘﻪ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65220;ﻮﺭ ﮐﺎﻣﻞ ﺗﺮﻙ ﺍﻣﻮﺭ ﺗﮑﻨﻴﮑﻰ ﻭﻣﺎﺩﻯ ﺩﺭ ﺑﺎ&= #65197;ﻩ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ولی ﺩﺭ ﺳﺎﻟﮑﺎﻥﺣﺘﻤ= 5166; ﺑﺎﻳﺪ ﺍﺯ ﺭﻭﺵ ﺧﻮﺍﺏ ﻃﺒﻴﻌﻰ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﻚ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ . ﻭﺧﻮﺍﺏ ﮐ= ;ﺮﺩﻥ ﻣﺼﻨﻮﻋﻰ ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟﻚﺑ&#= 65260;ﺘﺮ ﺍﺯ ﺧﻮﺍﺏ ﻃﺒﻴﻌﻰ ﻧﻴﺴﺖ ﮐﻪ ﺍﺣﻮﺍﻝ ﺩﺭ&= #65261;ﻧﻰ ﺭﺍ ﺑﺮﻭﺯ ﺑﺪﻫﺪ . ﺯﻳﺮﺍ ﺩﺭ ﺧﻮﺍﺏ ﻣﺼﻨﻮﻋﻰ ﻫﻴﭙ&#= 65256;ﻮﺗﻴﺴﻢ ﺗﺤﻤﻴﻞ ﺍﺭﺍﺩ&#= 65257; ﺧﻮﺍﺏ ﮐﻨﻨﺪﻩ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻭ ﻧﻪ ﻓﻘﻂ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺧﻮﺍﺏ ﺷﺪﻩﮐﻪ ﮐﻤﺘﺮ ﻗﺪﺭﺕ ﺑﺮﻭﺯ ﺩﺍﺭﻧﺪ . ﺑﻠﮑﻪ ﺣﺘﻰ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﭘ&= #65200;ﺷﻚ ﻭﺧﻮﺍﺏ ﮐﻨﻨﺪﻩ ﻧﻴﺰ ﺩﺧﺎﻟﺘﻬﺎ ﺩﺍﺭﻧﺪ . ﻭﻣﺰﺍ= ﺣﻢ ﺩﺭﺳﺘﻰ ﮐﺎﺭﺑﺮﺍﻯ ﻓﻬ&#= 65250; ﺍﺣﻮﺍﻝ ﺭﻭﺍﻧ&#= 65264; ﺑﻴﻤﺎﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺩﺭ ﻣﻮﺭﺩ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻳﻦ تأ= 579;یر ﺗﺤﻤﻴﻠﻰ ﺑﺮﺳ&#= 65166;ﻟﻚ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻧﻪ ﺧﻮﺩ ﭘﻴﺮ ﺁﻟﻮﺩﮔﻰ ﻣؤثّر ﺩﺭ ﺭﻭﺍﻥﺩﺍﺭﺩﻭ= 5255;ﻪ ﺳﺎﻟﻚ ﻣﺠﺒﻮﺭ ﺑﭙﺎﺳﺦ ﺍﺳﺖﻭ &= #65267;ﺎ ﺷﺮﺡ ﺩﻗﻴﻖ ﺭؤﻳﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﺪﻫﺪ . ﮐﻪ ﭼﻮﻥ ﺳﺎﻟﻚ ﺩﺍ&= #65261;ﻃﻠﺐ ﻭﻋﺎﺷﻖ ﻭﺍﻳﻤﺎﻥ ﺍﻟﻬﻰ ﺑﭙﻴﺮ ﺩﺍﺭﺩﺩﺭ ﺑﻴﺎ&#= 65253; ﺧﻮﺩ ﺳﺎﻧﺴﻮﺭ ﻧﻤﻴﮑﻨﺪ . ﺣﺘﻰ ﻣﺒﺎﻟﻐﻪ ﺍﺯ ﺍ&= #65187;ﻮﺍﻝ ﻣثبت ﻭﻳﺎ ﺳﺎﻧﺴﻮﺭ ﺍﺣﻮﺍﻝ ﻣﻨﻔﻰ ﺭؤﻳﺎﻯ ﺧﻮﺩ ﺭﺍﻧﻤﻰ ﮐﻨﺪ ﮐﻪ ﺑﻨﻔﻊ ﺧﻮﺩ ﻧﻤﻴﺪﺍﻧﺪ . ﻭ ﺍﮔﺮ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺁﻥ ﭼﻨ&= #65166;ﻥ ﺩﺍﻭﻃﻠﺐ ﺑﺮﺭ&#= 65203;ﻰ ﭘﺰﺷﻚ ﺑﺎﺷﺪ ﮐﻪ ﺍﺯﻫﻤﮑﺎﺭﻯ ﺑ&#= 65268;ﻤﺎﺭ ﺑﺎ ﭘﺰﺷﻚ ﻣﻴﮕ&= #65262;ﺋﻴﻢ ﺍﻟﺒﺘﻪ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩﺭﺍﻭ ﻳﺎ ﭘ&= #65166;ﺳﺦ ﭘﺮﺳﺸﻬﺎﻯ ﻃﺒﻴﺐ ﺭﺍ ﺩﺭﺳﺖ ﻭ ﺩﻗﻴﻖ ﺗﺮ ﻣﻴﺪﻫﺪﮐﻪ &= #65169;ﻨﻔﻊ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻓʋ= 98;ﺩﻳّﺖ ﻭ ﺷﺨﺼﻴّﺖ ﺍﻧ&#= 65204;ﺎﻥﺑﺮﺍﻯ ﺗﻔﺴﻴﺮ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩﺍﺯ ﺳﻤﺒﻮ&#= 65247;ﻬﺎﻯ ﻭﺍﻗﻌﻰ ﺑﺎﻳﺪ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ . ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﺎﻟﻚﮐﻪ ﺻﻮﺭﺕ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺷﺪﻩ &= #65191;ﺪﺍﻭﻧﺪ ﺭﺍ ﺗﻨﻬﺎ ﺳﻤﺒﻮل اﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ .= ولی ﺩﺭﺑﻴﻤﺎﺭ ﻧﻴﺎﺯﺑﻴﺎﻓﺘ= 5254; ﺳﻤﺒﻮﻟﻬﺎﻯ ﺑﺎﻋث ﺑﻴﻤﺎﺭ= 5263; ﺑﻮﺳﻴﻠﻪ ﭘﺰﺷﻚ ﺑﺎﻳﺪﺍﻧﺠﺎم گیرﺩ . ﮐﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺍﺳﺖﻭﻣﺸﮑﻞ ﻋﻤﺪﻩ ﮐﺎﺭ ﭘﺰ&= #65207;ﻚ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺁﻧﻘﺪﺭ ﭘﺰﺷﻚ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺭﺍ &= #64400;ﻨﺎﺭ ﻣﻴﺰﻧﺪﺗﺎ ﺑﺴﻤﺒﻮﻝ ﻭﺍﺣﺪ ﻭﻣؤثّž= 5; ﺩﺭﺭﻭﺍﻥ ﺑﻴﻤ&#= 65166;ﺭ ﺑﺮﺳﺪ . ﻳﻌﻨﻰ ﻋﻠّﺖ ﺍﻭﻟﻴﻪﻭ ﻳﺎ ﻋﻠﺖ ﺍﻟﻌﻠﻞ ﻭﻣؤثّر ﺗﺮ ﺭʋ= 65; ﻣﻴﺠﻮﻳﺪ . ﻟﺬﺍ ﭘﺰﺷﻚ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮﺍﺯ ﺍﻧﮕﻴﺰﻩ ﻭ ﻋﻠّﺖ ﻭﺍﺣﺪ ﺍﻭﻟﻴﻪﺩﻭﺭﺗ= 5198; ﺷﻮﺩﺩﻭﭼﺎﺭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺍﻧﺘﺰﺍﻋﻰ ﻧﺎﺩﺭﺳﺖ ﻣﻴﺸﻮﺩ . ﻭ ﻣﺸﮑﻠﺎﺕﺭﻭﺍ= 5255;ﻰ ﭘﺰﺷﻚ ﺩﺧﺎﻟت هاﻯ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺧﻮﺩ ﭘﺰﺷﻚ ﻣﺘ&= #65262;ﺟّﻪﻧﻴﺴﺖ . ﮔﻮﺋﻰ ﻧﺘﻴﺠﻪ ﺗﺤﻘﻴﻖ ﭘﺰﺷﻚﺩﻧﺒﺎﻟ= 5258; ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮ&= #65193;ﺵ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪ&#= 65253; ﺑﺸﻔﺎﻯ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﮐﻤﺘﺮ ﻣﻴﺸﻮﺩ . ﺯﻳﺮﺍ ﺗﻤﺎﻡ ﻧﺘﺎﻳﺞ ﭘﺰﺷﻚ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﻭ ﺧﻄﺎ = ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮔﻮﺋﻰ ﭘﺰﺷﻚ ﻣﺸﮑﻠﺎ&#= 65173; ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﻴﻤﺎﺭ ﺩﻳﺪﻩ ﺍﺳﺖ . ﻭﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺖ ﮐﻪ ﺭﺍﺑﻄﻪ ﭘﺰﺷﻚ &= #65261;ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰﺍﺯ ﻧﻮ&#= 65225; ﺭﺍﺑﻄﻪ ﭘﻴﺮﺍ&#= 65247;ﻬﻰ ﺑﺎﺳﺎﻟﻚ ﻫﻴﭻ &= #65207;ﺒﺎﻫﺘﻰ ﻧﺪﺍﺭﺩ . ﺩﻭ ﺷﺨﺼﻴّﺖ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻭ ﻳﻚ ﺷﺨﺼﻴﺖﺁ&= #65247;ﻮﺩﻩ ﺳﺎﻟﻚ ﺩﺭ ﻣﻘﺎﺑﻞ ﻳﻚ ﺷﺨ&= #65212;ﻴّﺖ ﺍﻟﻬﻰ ﻭ ﭘﻴﺮ ﻗﺮﺍﺭ ﻧﺪﺍﺭﺩ .= ﻭ ﻫﺮﭼﻪ ﺳﺎﻟﻚ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩﺩﻭ ﺷﺨﺼﻴّﺖ ﭘﻴﺮ &#= 65261;ﺳﺎﻟﻚﻫﺮﺩﻭ ﺳﺎﻟﻢ ﻭﮐﻢ ﻋﻘﺪﻩ ﻫﺴﺘﻨﺪ &= #64400;ﻪ ﺍﺯ ﺗﺸﺒّﻪ ﺭﻭ&#= 65187;ﻰ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ= 5203;ﺎﻟﻚ ﺑﻤﺮﺍﺗﺐﺍﻟﻬ= 5264; ﻧﺰﺩﻳﮑﺘﺮ ﺷﺪﻩ ﻭ تقرّب ﺟﺴﺘﻪ ﺍﺳﺖ . <o:p></o:p></sp= an></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﭘس ﻧﺘﺎﻳﺞ ﮐﻴﻔﻰ ﺑﻄﻮﺭ ﺑﻴﺴﺎﺑﻘﻪﺍﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﺘﺎﻳﺞ ﮐﻤّﻰ ﻭﻣﺎﺩﻯ ﻧﻘﺶﺩﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﺷﺘﺎﺏ ﺍﺩﺭﺍﮐﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﻴﺎﺑﺪ . ﻭ ﺯﻭﺩﺗﺮ ﺑﻨﻬﺎﻳﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﺧﻮﺩﺩﺭ ﺍﻣﮑﺎﻥ بالقو= ;ّه ﻧﻮﻉ ﺑﺸﺮﻯ خو= 740;ش ﻣﻴﺮﺳﺪ . ﻭﺑﺎ ﺗﺰﮐﻴﻪ نَفس ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺍﻳﻦ ﺍﻣﮑﺎﻥ ﻧﺴﺒﺘﺎ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﮐﻪ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯ &= #65197;ﺍ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑ&= #65260;ﺘﺮ ﺑﻌﺪﻯﻭﻳﺎﺣﺘ= 5264; ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺷﺎﻫﺪﺍ&#= 65253; ﻋﺮﺵ ﺭﺣﻤﺎﻥ . ﺩ= ;ﺭ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻓ&= #65198;ﺩﻳّﺖ ﺧﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺘﻪﺑﺎﻟﮕﻮ= 5263; ﺍﻟﻬﻰ ﺗﺮﻯ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮﻧﺪ ﭘس ﺿﻤﻦ ﺳﻠﺎﻣﺘﻰ &= #65197;ﻭﺍﻥ(ﺍﺿﺎﻓﺎ= 5173;ﻳﺎ ﻓﻀﺎﻳﻞ)ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﺩﺭﺳﺎﻟﻚﻭﺣﺘ= 5264; ﺩﺭ ﺧﻮﺩ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﮐﻪ ﻫﺮﭼﻪ ﺳﺎﻟﻚ ﺑﻬﺮﻩ ﺑﮕﻴﺮﺩ ﭘﻴﺮ ﻧﻴﺰ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺍﻭ ﺑﻴﺸﺘﺮﻭ ث&#= 1608;ﺍﺏ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ &= #65169;ﻴﺸﺘﺮﻯ ﮐﺴﺐ ﻣﻴﮑﻨﺪ . ﮐ= ;ﻪ ﻓﻀﻴﻠﺖ ﻭﻓﻀﺎﻳﻞ ﻣﻴﮕﻮﺋﻴﻢ . ﻳﻌ= ﻨﻰ ﺍﺿﺎﻓﺎﺕ ﻭﺑﻴﺸﺘﺮﻯ ﮐﻪ ﺩﺭﺗﻮﻟﺪ ﺑﻌﺪﻯ ﭘﻴﺮ ﻭ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑ&= #65166;ﻟﻔﻌﻞ ﻭ بالقوّه ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﺗﺎ ﺁﻧﮕﺎﻩ ﺳﺮﻳﻌ&#= 65176;ﺮ ﻭ ﺑﻬﺘﺮ ﺩﺭﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻥ &= #65255;ﻮﻉ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﮑﻤﺎﻝ ﺍﻳﺪﺁﻝ ﺁﻥ ﻧﻮﻉﺩﺭ ﺷﻬﻮﺩ &= #65259;ﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥﻭﺷﺎﻳ= 5194; ﺑﻌﺮﺵ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮ&= #65203;ﻨﺪ . ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺑ= ;ﻬﺘﺮ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﻫﺮﮐﺴﻰ ﺍﻣﺮﻭ&#= 65199; ﺑﺎﻳﺪ ﺗﻬﻴّﻪ &#= 64400;ﻨﺪ . ﻭ ﭘﻴﺮ ﻭﺳﺎﻟﻚﺩﺭ ﻫﺮ ﻣﻘﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪﺍﺯ ﻓﺮﺻﺖ ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺑﺎﻳﺪ ﺣﺪّ ﺃﮐثر ﺍﺳﺘﻔﺎﺩﻩ ﺗﮑﺎﻣﻠﻰ ﻭ ﺗﺮﺑﻴﺖﺭﻭﺣﻰ &#= 1582;ویشﺭﺍ ﻣﻴﻨﻤﺎﻧﻴﺪ . ﻭ= ﺩﻧﻴﺎ ﺟﺎﻯ ﻟﻤﻴﺪﻥ ﻭ ﺍﺳﺘﺮﺍﺣﺖ ﻧﻴﺴﺖﺣﺘﻰ ﺑﺮﺍﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﻓﺮﺷﺘﮕﺎﻥ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65166;ﻟﻚ ﺑﺎ ﻳﻚ ﺭؤﻳﺎﻯ ﺷﻬﻮﺩﻯﮐﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭؤﻳﺎﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﻭ ﺭؤ&#= 65267;ﺎﻫﺎﻯ ﺍﺻﻠﺎﺣﻰ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﻟﺤﻈﻪ ﺗﻤﺎﻡ ﺍﺣﻮﺍﻝ ﻭﮐﻤﺎ&#= 65247;ﺎﺕ ﺧﻮﺩﺭﺍ ﺑﭙﻴﺮ ﻣﻨﻌﮑس ﺮﺩﻩ . ﺍ= ﮔﺮﺭؤﻳﺎ ﺭﺍ ﺩﻗﻴﻘﺎ ﺗﻌﺮﻳﻒ ﮐﻨﺪ . ﻭ ﻳﺎﻓﺘﻦ ﺟﻨﺒﻪ ﻫﺎﻯ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻭﻣﻨﻔﻰ ﻇﺎﻫﺮ ﺷﺪﻩﺩﺭﺭؤﻳﺎ ﻧﻴﺰ ﺁﺳﺎﻥ ﺗﺮ ﻣﻴﺸﻮﺩ . ﺑﺮﺍﻯ ﭘﻴﺮ ﻭﺧﻮﺩ ﺳﺎﻟﻚﮔﺮﭼﻪ ﺍﻳﻦ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺭﻭﺍﻥ ﺃﻧﺪﻙ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺭ= ﻓﻊ ﺁﻧﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺗﻔﮑّﺮ ﻭ ﻣﺮﺍﻗﺒﻪ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺷ&= #65260;ﻮﺩ ﺑﻌﺪﻯ ﭘﻴﺪﺍ ﻣﻴﮕﺮﺩﺩ . ﻭﺍﻟ= ّﺎﺍﮔﺮ ﺍﺻﻠﺎﺡ ﻧﺸﻮﻧﺪ ﻭ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﺻﻮﺭﺕ ﻧﮕﻴ&= #65198;ﺩ ﻫﺮﮔﺰ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﻫﻢ ﺩﺳﺖ ﻧﺨﻮﺍﻫﺪ &= #65193;ﺍﺩ . ﮐﻪ ﺩﺭ ﺭؤﻳﺎﺋﻰ ﺩﻳﮕﺮﻯ ﺳﺎﻟﻚ &= #65169;ﺒﻴﻨﺪ . ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺍﻳﻦ ﺯﻳﺒﺎﺋﻰ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﮐﻤﺎﻝ ﻓﺮﺩﻳّ= 5174; ﺧﻮﺩ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﭘﻴﺮ ﺍﺳﺖ ﻭﭘﻴﺮ ﭼﻮ&= #65253; ﭘﺰﺷﻚ ﺭﻭﺍﻧﻰﻧﺎﭼﺎ= 5197; ﻧﻴﺴﺖ ﮐﻪ ﻣﺪﺍﻡ ﺳﻴﺴﺘﻤ&#= 65260;ﺎ ﻭﻃﺮﺣﻬﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﺤﻘﻴﻖ آزمای= ;ش ﮐﻨﺪ . ﮐﻪ ﺑﻴﻚ ﺍﻧﮕﻴﺰﻩ ﻓﺮﺩ ﻭﺳﻤﺒﻮل ﺮؤﻳﺎﺋﻰﻭﺍﺣA= 194; ﺍﺻﻠﻰ ﺩﺭﺳﺖ ﻣﻴﺮﺳﻨﺪ . ﻳﻌﻨ= ﻰ ﺩﺭ ﮐﺎﺭ ﻣﻌﺎﻟﺠﻪ ﺭﻭﺍﻥ ﺑﻴﻤﺎﺭ&#= 65165;ﻥﺳﻤﺒﻮﻟﻬﺎʌ= 63; ﺷﺨﺼﻰ ﻓﺮﺩﻯ ﻣﻬﻢ ﻫﺴﺘﻨﺪ . و= لی ﺩﺭﺳﺎﻟﮑﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65252;ﺒﻮﻝ ﺟﻤﻌﻰ ﺍﻟﻬﻰ ﻣ&= #65198;ﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻭﮐﻤﺎﻟﺎﺕ ﺑﺎ&#= 65247;ﺎﺗﺮ ﺍﻫﻤﻴّﺖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺸ&#= 65198;ﻓﺘﻪ ﺩﺭ ﻣﺮﺍﺣﻞ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻄﺮﺡ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭﻧﻪ ﺳﻤﺒﻮﻟﻬ= ﺎﻯ ﺟﻤﻌﻰﺳﻄﺢ ﻋﻘ&#= 65246; ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪﮐﻪ ﺑﺼﻮﺭﺕ ﻋﺮﻑ ﺟﺎﺭﻯ ﻇﻬﻮﺭ ﻣﻴﮑﻨﻨﺪ . ﺯﻳﺮ= ﺍ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﺑﻘﺼﺪ ﺭﺳﻴﺪﻥ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻣﻰ ﮐﻮﺷﻨﺪ . ﻭ ﺑﺎ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰﺁﻏﺎﺯ ﺗﻌﺎﻟﻰ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ &#= 65251;ﻴﮑﻨﻨﺪﮐﻪ ﮐﺎﻣﻠﺎ ﭘﻴﺮ ﺟﺪﺍ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭﺗ= ;ﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖﺑﺎﺯ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭ (صوﺭﺕ) ﻭﻣﻌﻘﻮﻟﺎﺕ ﻭﺟﻨﺒﻪﻫﺎﻯﻤ= 5166;ﺩﻯ ﺩﺍﺭﻧﺪ . ولی ﻳﮕﺎﻧﮕﻰ ﺩﺭ(ﺳﻴﺮﺕ)ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭ&= #65165; ﺩﺍﺭﻧﺪ . ﭼﻮﻥ ﻫﻤﮕﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺟﻤﻌ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65198;ﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺎ ﻫﺮﮐﺪﺍﻡ ﺍﺯ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﺑﻤﻌﺮ&#= 65235;ﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻫﺘ&#= 65194;ﺍ ﻭ ﺩﻧﺒﺎﻟﻪ ﮔﻴﺮﻯ ﻭﺗﻘﻠﻴﺪ ﺳﻠﻮﮐﻰ ﺷﻮﺩ ﺑ&= #65240;ﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﻬﺪﺍﻳﺖ ﻭ ﻫﺪﺍ ﻭ ﺧﺪﺍ ﻣﻴﺮﺳﻨﺪ . ﻭﻫﺮ= ﮐس ﺩﺭ ﺳﻄﺢ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺖ . ﻭﻧﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥﭼﻪﺭﺳ= 5194; ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ . ﮔﻮﺋﻰ ﺳﺎﻟﮑﺎ= ﻥ ﺩﺭ ﻣﺮﺣﻠﻪ ﺗﺤﻠﻴﻪ ﺭﻭﺍﻥ&#= 65165;ﺯ ﻣﺤﺘﻮﻳﺎﺕ ﺧﻮﺩﺵ ﻭﺳﻤﺒﻮﻟﻬﺎﻯ ﻓﺮﺩﻯ ﺑﺎﻳﺪ ﺁ&= #65231;ﺎﺯﮐﻨﺪ <span style=3D'mso-spacerun:yes'> </span>ﭼﻮﻥ ﺗﻤﺮﮐﺰ ﺩﺍﺋﻢ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻣﺪﺍﻭﻡﻭﻣﻨﺤ= 5212;ﺮ ﺩﺭ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺩﺍﺭ= 5193; . ولی ﺩﺭ ﻣﺮﺣﻠﻪ ﺗﺤﻠﻴﻪ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺑﺼﻮﺭﺕ ﺍﻟﻬﻰ ﺍﻳﺪﺁﻟ&#= 65260;ﺎ ﻭﺗﺠﻠّﻴﺎﺕ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰﻫﻤﻪ ﺭﻫ&#= 65198;ﻭﺍﻥ ﺍﻟﻬﻰ ﻭﺍﺣﺪﺩﺭ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺤ&= #65194;ﻭﺩ ﺑﻬﻤﻴﻦ ﻫﻔﺖ ﺷ&= #65260;ﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺣﺘﻰ ﺩﺍﺷﺘﻦ ﺷ&= #65260;ﻮﺩ ﺍﻭﻝ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ = ﮐﺎﺭﻣﺎﻫﺎ ﻧﺠﺎﺕ ﻣﻴﺪﻫﺪ ﻭﺗﻮﻟﺪﺍﺕ ﺑﻬ&#= 65176;ﺮ ﺑﻌﺪﻯ ﺭﺍ ﺩﺍﺭﺩ . ﻭﮔﺎﻫﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪﮐﻪ ﻫﻨﻮﺯ ﺍﺯ ﺧﺪﺍ&= #65261;ﻧﺪ ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﻧﺸﻨﺎﺧﺘﻪﺍﻧ= 5194; ﻧﺴﺒﺖ ﺑﻴﻚ ﺷﺨ&= #65212;ﻴّﺖ ﮐﻪ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯﻮﺁﺯﻣ= 5166;ﻳﺸﻰ ﻣﻴﮑﻨﻨﺪ . ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﭼﻪ ﺗ&= #65156;ﻳﻴﺪﻯ ﺑﻨﻤﺎﻳﺪ . ﺩﺭ ﺍ= ;ﻳﻦ ﻣﺮﺣﻠﻪ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩ ﺗﻮﺟّﻪ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﻓﺮﺩﻯ ﺧﻮﺩ ﮐﺮ&= #65193;ﻩ ﺍﺳﺖ . ﻭ ﺑﻌﻘﻴﺪﻩ ﻭ ﻧﻈﺮ ﺧﻮﺩ ﭘﺮﺩ&= #65165;ﺧﺘﻪﮐﻪ ﮐﺴﻰ ﺭﺍ ولی ﺍﻟﻬﻰ ﺩﺍﻧﺴﺘﻪ ﺍﺳﺖ .= ﻟﺬﺍ ﺍﮐثرﺍ ﻣﻮﺭﺩ ﺗﺄﻳﻴﺪ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻧﻴﺴﺘﻨﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺁﻥ ولی ﺍﻟﻬﻰ ﺣﻘﻴﻘﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻫ&#= 65250; ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﻣ= ;ﻨﺎﺳﺐ ﺍﺣﻮﺍﻝ ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭ&#= 65165;ﻥ ﺍﻳﻦ ﻣﺴﺘﻌﺪ ﻃﺎﻟﺐ ﺷﻨﺎﺧﺖ &= #64344;ﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻴﺴﺖ . ﻭﺍﮔﺮ ﻣﻮﺭﺩ ﺗﺄﻳﻴﺪ &= #65191;ﺪﺍﻭﻧﺪ ﺩﺭ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﺍﻭ ﻗ&#= 65198;ﺍﺭ ﮔﺮﻓﺖﺁﻧﮕﺎﻩ ﺗﻮﺳّﻠﺎﺕ ﺩﺭ ﺻﻮﺭﺕ ﻭ سوﮊﻩ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺩﺍﻣﻪ ﻣﻴﻴﺎﺑﺪﻭ ﺗﺮﻙ ﺳﻤﺒﻮﻟﻬ&#= 65166;ﻯ ﺷﺨﺼﻰ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺍﻟﻬﻰ ﺭ&= #65259;ﺮﻭﺍﻥ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﺍﺳﺖ . ﺍ= ﻟﺒﺘﻪ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ &= #65197;ﻭﺍﻧﻰﺩﺭ ﻫﺮ ﺣﺎﻝ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻓﺮﺩﻯ ﻭﺟﻤﻌﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﻭﻧﺘﺎ= ﻳﺞ ﺷﻬﻮﺩﻯ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65169;ﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﻧﺪﻳﻌﻨ= 5264; ﺩﺭ ﺟﻬﺎﻥ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻫ&#= 65204;ﺘﻨﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺑﺼﻮﺭﺕ ﺍﻧﺴﺎ&#= 65253; ﺁﺭﺍﻡ ﻭﺳﺎﻟﻢ ﺑﺎﺷﻨﺪ ﻭ ﺟﺎﻣﻌﻪ ﻣﺎﺩﻯ ﺑﺪﻭﻥ ﺍﻣﺎﻡ ا&#= 1615;مّی ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻭﮐﺎﻣﻠ= 5166;ﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﻤﻴﺸﻪ ﺣﺘﻰ ﺗﻤﺪﻥ ﺁﻥ ﺟﺎﻣﻌﻪ ﺭﻧﮓ ﻭﺑﻮﻯ ﺗﻮﺣّﺶ ﺩﺍﺭﺩ . ﻭﺟﺎﻣﻌ= ﻪﺍﻯ ﺑﺪﻭﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩﻭ ﺗﺎﺯﻩ ﻧﻔس ﮐﻪ ﺍﺯ ﺑﻴﻦ ﺳﺎﻟﮑ&= #65166;ﻥ ﺁﻥ ﺟﺎﻣﻌﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺁﻥ ﺟﺎﻣﻌﻪ ﺑﺴ&= #65262;ﻯ ﻗﻬﻘﺮﺍ ﻣﻴﺮﻭ&#= 65193; . ﻭﺣﺘﻰ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰﻭﺣﺘﻰ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺤ&= #65198;ﻭﻡ ﻣﻴﮕﺮﺩﻧﺪ . ﺗﺎ ﺟﺎﻣﻌﻪﺍﻯ ﮐﺎﻣﻞ ﺗﺮ ﺩﺭ ﻧﻴﺮﻭﻫﺎﻯ ﻋﻘﻠﻰ ﻳﺎ ﺳﺎﺯ&= #65251;ﺎﻧﻰ ﻧﻈﺎﻡ ﭼﻨﺎﻥ ﺟ&= #65166;ﻣﻌﻪﺍﻯ ﺭﺍ ﺑﺰﻭﺍل ﻤﻴﺒﺮﺩ . ﻭﺳﻄﺢ ﻋﻘﻞ ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﺑﺮ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺗﺤﻤﻴﻞ ﻣﻴﮑﻨ&#= 65194; . ﭼﻪ ﺑﻬﺘﺮ ﺍﻳﻦ= ; ﺗﺤﻤﻴﻞ ﮐﻨﻨﺪﮔﺎﻥ ﺗﻤﺪﻥ ﻭﻋﻘﺎﻳ&#= 65194; ﻭﺍﺧﻠﺎﻕ ﺧﻮﺩﻣﺎﻥ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﻟﻬﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﻌﺪﺍﺩ ﺩﺭ ﺟﺎﻣﻌﻪﺍﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﻫﺮ ﮐﺪﺍﻡ ﻧﻴﺰ ﭼﻨﺪﻳﻦ ﺳﺎﻟﻚ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺯﻧﺪﮔﻰ ﺧﻮﺩﻣﻴﺘﻮﺍﻧ= 5194; ﻣﺪﺍﻡ ﻓﺮﺿﻴﻪ ﻫﺎ ﺭﺍ ﻣﻄﺮﺡ ﮐﻨﺪ . ﮐﻪ ﺑﻤﻮﺟﺐ ﺁﻧﻬﺎ ﻋﻤﻞ ﻧﻤﺎﻳﺪ . ﮐ= ;ﻪ ﺍﻧﺤﺮﺍﻑ ﺍﺣﺘﻤﺎﻟﻰﻭﺟ= 5256;ﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﮐﺎﺭﻫﺎﻯ ﺁﻧﻬﺎ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺳﺮﺑﺎﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . و= لی ﻧﺒﺎﻳﺪ ﮐﺴﻰ ﺩﺭ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰﺍﺯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﭘﻴﺶ ﺧﻮ= ﺩﻭ ﻳﺎ ﺍﺯﮐﺴﻰ ﮐﻪ ﻣﺪﻋﻰ ﺷﻨﺎﺧﺖ ﻋﻠﻤﻰ ﺍﺯ ﺁﻥ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ ﺩﺍﺭ&#= 65193;ﺑﭙﺬﻳﺮﺩ ﮐﻪ ﻃﺮﺡ ﻓﺮﺿﻴﻪ ﻫﺎ ﻭ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺭﻓﺘﺎﺭﻯ ﺷﻮﺩ .= ﻣﮕﺮ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭ ﻳﺎ &= #1570;زمایش ﺷﺨﺼﻰ ﺍﺯ ﺍﻟﻬﻰ ﺑﻮﺩﻥ ﺍﻭ ﮐﻨﺪ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺷﺨﺺ ﻃﺎﻟﺐ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺍﻟﮕﻮ ﺑﺎﺷﺪ . ﻭ ﻳﺎ ﺍﺯ ﺍﺯﺩﻭﺍﺝ ﻣﻮﻗّﺖ ﻳﺎ (ﺻﻴﻐﻪ ﺗﻤﺘّﻊ) ﺷﺨﺺ ﺑﺎ ﻳﻚ ول&#= 1740; ﺍﻟﻬﻰﺑﻨﻈﺮ ﺍﻭ ﻣﻨﻌﻘﺪ ﮐﻨ&= #65194;ﮐﻪ ﭼﻠّﻪ ﻣﺤﺪﻭﺩ ﺩﺍﺭﺩ . ﻭ ﻳﺎ ﺍ᥷= 9; ﭘﻴﺮﻯ ﺍﺟﺎﺯﻩ ﭼﻨﻴﻦ ﺗﻮﺳّﻞ ﻭﺍﺯﺩﻭﺍﺝ ﺗﻤ&#= 65176;ّﻊ ﻭ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺁﻧﮕﺎﻩ ﺍﮔﺮ ﺍﺣﻮﺍﻝ ﺷ&= #65260;ﻮﺩﻯ ﻭﺭؤﻳﺎﺋﻰ ﺟﺪ= 5267;ﺪﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻳ&= #65166;ﻓﺖﺁﻥ ﭘﻴﺮ ﺭﺍ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ . ﻭﻳﺎ ﭘﻴﺮ ﺍﺯﺩﻭﺍﺝ ﻫﻤﻨﺸﻴﻨﻰ ﺩﺍﺋﻢ ﺧﻮﺩﺭﺍ ﺑﺎ ﺳﺎﻟﻚ ﺍﻋﻠﺎﻡ ﻣﻰ ﮐﻨﺪ . ﻭ ﺳﺎﻟﻚ ᤦ= 0;ﻪ ﻣﺮﺩ ﺑﺎﺷﺪ ﻳﺎ ﺯﻥﻭ ﻃﺮﻑ ﺍﻟﻬ&= #65264; ﭘﻴﺮ ﻧﻴﺰﭼﻪ ﻣﺮﺩ ﺑﺎﺷﺪ ﻳﺎ ﺯﻥﺯﻭﺝ ﻭ جُف= 78; ﻭ شَفع ﻭﻫﻢ ﺳA= 236;ﺮ ﺍﻟﻬﻰﻭﻫﻢ ﻧﺸﻴﻦ ﺩﺍﺋﻢ ﻭ ﻫﻤﺮﺍﻫﻰ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ ﺑﺎ ﭘﻴﺮ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﻭﺑﺎ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ &= #65227;ﺮﺷﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨ&= #65248;ﻖ ﺑﻴﺎﺑﺪﮐﻪ ﭘﺎﻳﺎﻥ ﺗﻌﻬﺪ ﺑﺎ ﭘﻴﺮ ﻭﭘﻴﻤﺎﻥﻭ سو@= 404;ﻨﺪ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65191;ﺎﺗﻤﻪ ﺩﺍﺩﻩﭼﻮﻥ ﺧﻮﺩ ﻳﻚ ولی ﺍ= 5247;ﻬﻰ ﺷﺪﻩ ﺍﺳﺖ . ﻭﺩﺭ ﺍﻳﻦ ﻫﻤﻨﺸﻴﻨﻰ ﻃﻮﻟﺎﻧﻰ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺗﻮﺍﻓﻖ ﻧﺴﺒﻰ ﺩﺭ ﺍﻣﻮﺭ ﻓﮑﺮ&= #65263; ﻭ ﺍﺣﻮﺍﻟﻰ ﺩﺭ ﺳﺎﻟﻚ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺩﺭ ﻣﻮﺭﺩ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭ&#= 65165;ﻧﻰ ﭼﻨﻴﻦ ﻭﺿﻌﻰ ﻧﻴﺴﺖ ﮐﻪ ﺑﺎ ﺃﻧﺪﻙ ﺷﻔﺎﻯ ﺑﻴﻤﺎﺭﭘﺰﺷﻚ ﺍﻭ ﺭﺍ ﺍﺯ ﺧﻮﺩ= ﺩﻭﺭ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ= ﺑﻴﻤﺎﺭ ﺯﻥ ﺑﺨﺼﻮﺹ ﮐﻪ ﺗﺼﻮﺭ ﻋﺸﻘﺒﺎﺯﻯ ﭘﺰﺷﻚ ﺑﺎ ﺍﻭ ﻣﻴﮑﺮﺩ . ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐﻣﺸﮑﻞ ﺭﻭﺍﻧﻰ ﺗﺎﺯﻩﺍﻯﺑﺮﺍ= 5263; ﺑﻴﻤﺎﺭ ﺍﻳﺠﺎﺩ ﮐﺮﺩﻩ .= ﻭﺍﻟّﺎ ﺍﻭﺭﺍ ﺁﺭﺍم ﻮ ﺟﻤﻊ ﻭﺟﻮﺭ ﺩﺭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﮐﺮﺩﻩ ﺑﻮﺩ . ﭘس ﭼﻮﻥ ﺁ= ;ثار ﺭ ﺷﻔﺎ ﺩﺭ ﺑﻴﻤﺎﺭ ﭘﻴﺪﺍ ﺷﺪﭘﺰﺷﻚ ﻇﺎﻫﺮﺍ ﻋﺎﺷﻖ &= #65191;ﻮﺩﺭﺍ ﺑﻬﺮ ﻧﺤﻮﻯ ﺑﻴﻮﻓﺎ ﺑﺒﻴﻤﺎﺭ ﻧﺸﺎ&#= 65253; ﻣﻴﺪﻫﺪ . ﺗﺎ ﻋﺸق ﻮﻋﺎﺷﻖ ﺩﻳﮕﺮﻯﺮﺍ ﺑﺎﻳﺪ ﭘﻴﺪﺍ ﮐﻨﺪ . ﻭﭼﻮﻥ ﺩﻳﮕﺮﺍﻥ ﻧﻮﺭﻣﺎﻝﻳﺎﺗ= 5240;ﺮﻳﺒﺎ ﻧﻮﺭﻣﺎﻝﺩﺭ ﺯﻧﺪﮔی ﺎﺟﺘﻤﺎﻋﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . و= لی ﻧﻘﺶﺗﺎﺯﻩﺍﻯ= 5194;ﺭ ﺯﻧﺪﮔﻰﺭﻭﺣی ﻴﺎ ﺍﻟﻬﻰ ﺑﻴﻤﺎﺭ ﺳﺎﺑﻖ ﻧﺪﺍﺭﺩ . ولی ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺠﻠﻴﻪ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﺍﺯ ﭘﻴﺮ ﺧﻮﺩ ﺑ= ﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩﻋﺸﻖ ﻭﺭ&#= 65199;ﻯ ﻋﺒﺎﺩﻯ ﺭﺍ ﺧﻮ&= #65165;ﻫﺪ ﮐﺮﺩ . ﮔﺮﭼﻪ ﺍﮔ= ;ﺮ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﭘﻴﺮ ﺍﻳﻦ ﻋﻠﺎ&= #65239;ﻪ ﻭﺗﻮﺳّﻞ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺑﺎﺯ ﭘﻴﺮ ﻧﻴﺰ = ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65252;ﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻧﻘﺶ ﺯﻳﺎﺩﻯ ﺩﺭ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧ&#= 65264; ﻧﺪﺍﺭﺩﺯﻳﺮﺍ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺍﻭﻓﻌّ= 5166;ﻝ ﻫﺴﺘﻨﺪ ولی ﺩA= 197; ﺳﺎﻟﻚ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺳ&= #65220;ﺢ ﻋﻘﻞ ﺟﻤﻌﻰﺭﻭ&#= 65199;ﺑﺮﻭﺯ ﺑﻴﺸﺘﺮ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻋﺮﻑ ﺟﺎ&= #65197;ﻯ ﺟﺎﻣﻌﻪ ﺩﻭﺭﺗﺮ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺗﺎﺯﻩ ﮐﻪ ﻫﻤﮕ&= #65264; ﺍﻟﻬﻰ ﻭﺩﺭ ﻳﻚ ﺧﻂ ﻭﻣﺴﻴﺮ ﻣﻴﺒﺎﺷﻨﺪ ﭘﻴﺶ می ﺮﻭﺩ . ﮔ= ﺮﭼﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺟﺰﺋﻰ ﻧﻴﺰ ﺑﺎ&= #65259;ﻢ ﺩﺍﺭﻧﺪ . عَدَ= 05; ﺗﻮﺍﻓﻖ ﺍﻓﺮﺍﺩ ﻳﻚ ﺟﺎ&= #65251;ﻌﻪﺩﺭ ﺍﻣﻮﺭ ﻏﺮﻳﺰﻯ ﻭ ﮐﺮﺍﻣﺎﺕﻧﻮﻋ= 5264; ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﻗﺒﻠﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﮐﻪﺍﻳﻨﻚ ﺁﻧﻬﺎﺭﺍ ﺩﺭ ﻓﺼﻮﻝ ﻣﺨﺘﻠﻒ ﻧﻮع ﺒﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ . ﻭ ﺑﺨﺎﻃﺮ ﻧﻘﺶ ﻣﺘﻔﺎﻭﺕ ﻋﻘﻠﻰ ﻭﻓﮑﺮﻯ ﺁﻧﺎﻥ ﺍﺳﺖﮐﻪ ﺗﻮﺍﻓﻖ ﻧﺪﺍﺭ&#= 65255;ﺪ . ﺯﻳﺮﺍ ﻫﺮ ﺳﻄﺢ= ; ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺴ&= #65220;ﺢ ﻋﻘﻠﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻫﺴﺘﻨﺪ . ﭘس ﭘﻴﺮ ﻧﻴﺰ ﻃﺮﺡ ﺁﻣﻮﺯﺷﻰ ﻭ ﻋﺒﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﻚ ﺑﺮﺣﺴﺐ ﺍﺣﻮﺍﻝ ﻭ ﻗﺪﺭت هاﻯ ﺍﺩﺭﺍﮐﻰ ﻭ ﻓﻬﻢ ﺍﻭ ﺗﻌﻴﻴﻦ ﻣﻴﮑﻨﺪ . ﻭ ﺑﺮﺍﻯ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻳﮑﺴﺎﻥ ﺩﺳﺘﻮ&#= 65197; ﻧﻤﻴﺪﻫﺪ . ﻭ ﻟﺬﺍ ﺩﺳﺘﻮﺭﺍ&#= 65173; ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪ ﮐﻪ ﺗﻨ&= #65260;ﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﮔﻔﺘﻪ ﺑﻮﺩﻩﺍﻧﺪﻣﻔ= 5268;ﺪ ﺗﻘﻠﻴﺪ ﺍﺯ ﻫﻤﺎﻥ ﺩﺳﺘﻮﺭ&#= 65165;ﺕ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥﺑﺮﺍﻯ ﭘﻴﺮﻭﺍﻥ ﺁﻥ ﭘ&= #65268;ﺎﻣﺒﺮ ﺩﺭﮔﺬﺷﺘﻪﮐﺎ= 5197;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65166;ﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﻫﺮ ﮐس ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮔﻮﺋﻰ ﭘﺰﺷﻚ ﺩﺭ ﻣﻌﺎﻟﺠﺎﺕ ﺧﻮ&#= 65193; ﺗﺸﺨﻴﺺ ﻭﺿﻊ ﺑﻴﻤﺎﺭ ﺭﺍ ﻣﻴﺪﻫﺪﮐﻪ ﺑﻤﻮﺟﺐ ﺍﻳﻦ ﺗﺸﺨﻴﺺ ﻧﺴﺨﻪ ﺩﺍﺭﻭﺋﻰ ﻳﺎ ﺩ&= #65203;ﺘﻮﺭﺍﺕﺩﺭ ﺑﺎﺭﻩ ﻧﻮﻉ ﻏﺬ&= #65165; ﻭﺯﻧﺪﮔﻰ ﻭ ﺩﺍﺭﻭﺋﻰ ﺭﺍ ﺑﺒﻤﺎﺭ ﻣﻴﺪﻫﺪ ﮐﻪ ﺳﺒ&= #65242; ﺗﺮ ﺍﺯ ﺳﺎﺑﻖ ﻭﻳﺎ ﺣﺘﻰ ﺩﺳﺘﻮﺭ ﭘﺎﻳﺎﻥ ﺁﻥ ﻧﺴ&= #65192;ﻪ ﻣﻨﺴﻮﺥ ﺭﺍ ﻣﻴ&= #65194;ﻫﺪ . ﻭ ﻫﻨﺮ ﭘﻴﺮ ﮐﺎﻣﻞ ﺩﺭﺍﻳﻦ ﺍﺳﺖ . ﮐﻪ ﻣﺪﺍﻡ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻬﺮ ﺳﻄﺤﻰ ﻋﻘﻠﻰﻣﻨﺎﺳﺐ ﻫﺮ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺭﺁﻭﺭﺩ . ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺗﻔﺎﻫﻢ ﺑﺎ ﺳﺎﻟﻚ ﺑﺨﺼﻮﺻﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﺑﺎ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌ&#= 65258; ﮐﻪ ﺳﺎﻟﻚ ﺍﻟﻬ&= #65264; ﻧﻴﺴﺘﻨﺪﻭﺣﺘ= 5264; ﻣﺨﺎﻟﻒ ﻫﻢ ﻣﻴﺒﺎﺷﻨﺪﺭﻓ= 5176;ﺎﺭ ﻣﻨﺎﺳﺐ ﻋﻘﻞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ ﺍﺣﻮﺍﻝ ﺁﻧﻬﺎ ﺑﻨﻤﺎﻳﻨﺪ ﺗﺎ ﺷﺎﻳﺪ ﺳﻤﭙﺎﺗﻰ ﺩﺭ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬ&= #65166; ﻧﺴﺒﺖ ﺑﺨﻮﺩ ﮐﺎﻣﻞ ﻭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺍﻭ ﭘﻴﺪ&= #65165; ﺷﻮﺩ . ﺍﮔﺮ ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺑﻔﺮﺽ &= #65251;ﺤﺎﻝ ﻳﻚ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ &= #65193;ﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺗﮑﺎﻣ&#= 65248;ﻰ ﻃﺒﻴﻌﻰ ﻧﻴﺰ ﺩ&= #65203;ﺖ ﻧﻤﻴﺪﻫﺪ . ولی ﺍﻓﺮﺍﺩ ﻳﻚ ﺟﺎ&= #65251;ﻌﻪ ﺍﻟﻬﻰﺩﺭ ﻳﻚ ﻃ&= #65198;ﻳﻘﺖ ﺳﻠﻮﮐﻰﺩﺭ ﻫﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺷ&#= 65260;ﺮ ﻭﻣﺤﻠّﻰﺷﺒﺎA= 259;ﺘﻬﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ &= #65261;ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺭﻭﺣﻰ ﺩﺭ ﺍﻓﺮﺍﺩ ﺁﻥ ﺟﺎﻣﻌﻪ مُقَد= ;َس ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ= ;ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻧﻴﺰ مُ= 602;َدَس ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺑﺎﺯ ﺗﻔﺎﻭﺗﻬ&#= 65166;ﻯ ﺷﻬﻮﺩﻯ ﺍﻓﺮﺍﺩ ﻣﻄﺮﺡ ﻫﺴﺖ . ﻭ ﭘﻴﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﻳﮕﺮﻯ &= #65259;ﻢ ﺩﺭ ﺍﻳﻦ ﺟﺎﻣﻌ&= #65258; مُقَدَس ﻫﺴﺘ&= #65256;ﺪ ﮐﻪ ﺍﺩﺍﻣﻪ ﻓﺎﻳﺪﻩﺭﺳﺎﻧ= 5268;ﺘﮑﺎﻣﻠﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺭﻭﺍﺡ ﺳﺎﻟﮑﺎﻥ ﻭ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟ&#= 65242; ﺧﻮﺩ ﺑﺪﻫﻨﺪ . ﮔ= ;ﺮﭼﻪ ﺍﻳﻦ ﺟﺎﻣﻌﻪ ﺍ&= #65247;ﻬﻰ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ &= #65165;ﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . و= لی ﺑﺮﺍﻯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺯ&= #65251;ﺎﻥ ﺧﻮﺩﻭﻣﺤﻴﻂ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﺩ&= #65197; ﮐﻤﺎﻝ ﻭﺷﺮﺍﻓ&#= 65174; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﭘس = ﺗﻔﺎﻫﻢ ﺑﻴﻦ ﺍﻋﻀﺎﻯ ﺟﺎﻣﻌﻪ ﻋﺮﻓﺎﻧﻰ ﺑﻴﺸ&#= 65176;ﺮ ﺍﺳﺖ . ﻭ ﺑﻬﻤﺎﻥ ﺩﺭﺟﻪ ﺗﻔﺎﻫﻢ ﻭ ﻫﻢ ﻓﮑﺮﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻧﻰﺑﺎﺯ ﺑﻴﺸﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﺭﻋﺎﻳﺖ ﺍﺧﻠﺎ&#= 65237; ﺣﻀﻮﺭ ﺩﺭ ﺟﺎﻣ&= #65228;ﻪ ﺍﻟﻬﻰﺧﻮﺩ ﺗﻤ&#= 65198;ﻳﻦ ﺑﺴﻴﺎﺭ ﻣؤثّž= 5; ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻓﻬﻢ ﻭﺗﻔﺎﻫﻢ ﻋﻤﻴﻘﺘﺮﻣﻴﺒ= 5166;ﺷﺪ . ﻭ ﺑﻴﺸﺘﺮﻳﻦ ﻭ ﺑﻬﺘﺮﻳﻦ ﺍﺣﻮ&#= 65165;ﻝ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟ= 4401;ﺎﻥ ﺩﺭ ﻣﺤﻴﻂ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﻓﺖ ﻭﺁﻣﺪ ﻭﺣﺘﻰ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩﺭﺍﺯ ﻣﺪﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺑﺴﻴﺎ= 5197; ﺯﻳﺎﺩ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻳ&#= 65242; ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺃﻧﺪﻳﺸﻤﻨﺪ ﺩﺭ ﻣﺮﺍﻗﺒﻪ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑ&= #65166;ﺭ ﺧﻮﺩﭼﻮﻥ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻮﺍﺟﻪ ﺑﺎ ﺗﻀﺎﺩ ﻓﺮﺍﻭﺍ&#= 65253; ﺑﺎ ﺍﻓﺮﺍﺩ ﺟﺎ&= #65251;ﻌﻪ ﺩﺭ ﺭﻓﺘﺎﺭﻫﺎ ﻭ ﮔﻔﺘﺎﺭﻫﺎ ﻭﺍﻓﮑﺎﺭ ﻣﻴﺸ&#= 65262;ﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﻧﺴﺖﻣﺸﮑﻞ ﺍﻭ ﺑﺎ ﺟﺎﻣﻌﻪ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﺗﻨﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﭘس ﻫﺮ ﻗﺪﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﻭﺍﻥ ﺑﺮﺗﺮ ﺩﺭ ﺧﻮﺩ ﺑﺪﺍﻧﻨﺪﺑﺎﺯ ﺑﺮﺗﺮ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ . ﮐﻪ ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﻭﺍﻧﻬﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﺍﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺧﺎﻧﻘﺎهﻫﺎA= 263; ﺁﻧﺎﻥ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩﺑﻴﺸﺘﺮ ﭘ&#= 65268;ﺪﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺍﻧﮕﺎﻩ ﺑﺠﺎﻯ ﺗﻀﺎﺩ ﺑﺎ ﺩﻳﮕﺮﺍﻥﭘﻴﺪ= 5165; ﮐﺮﺩﻥ ﻓﻮﺭﻯ ﻧﻴﺎﺯﻫﺎ ﻭ ﮐﻤ&= #65170;ﻮﺩﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﺪ ﮐﻪ ﺳﻌﻰ ﺩﺭ ﺭﻓﻊ ﻧ= ﻴﺎﺯﻫﺎ ﻣﻴﮑﻨﺪ . ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺭﻓﻊ ﻧﻴﺎﺯﻭ ﺟﺒﺮﺍﻥ ﻣﺸﮑﻠﺎﺕﻭ ﻋﻘ&#= 65168; ﻣﺎﻧﺪﮔﻰ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺧﻮ&#= 65193;ﺭﺍﺗﻨﻬﺎ ﺩﺭ ﭘﻴﻮﺳﺘﻦ ﺑ&= #65184;ﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﺪ . ﺁﻧﮕ= ﺎﻩ ﺑﺎﻋﺸﻖ ﻭ ﺩﺍﻭﻃﻠﺐ ﺑﻮﺩﻥ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺟ&= #65166;ﻣﻌﻪ ﻗﻀﺎﻭﺗﻬﺎ ﺑﺮﺣﺴﺐ ﻣﻌﻴﺎ&#= 65197;ﻫﺎ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﺎﺩﻯ ﺭﺍﻳﺞ ﺳﻄﺢ ﻋﻘﻠﻰ ﺟﺎﻣﻌﻪ ﺍﺳﺖ . و= لی ﻧﻘﺸﻰ ﺩﺭ ﺑﺮﺭﺳﻰ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺟﺎﻣﻌﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﭼﻮﻥ ﺷﺨﺺ ﺑﻴﺸﺘﺮ ﺑﺎ ﺁﻧﺎﻥ ﻣﺤﺸﻮﺭ ﺷﻮﺩﺑﻘﻀﺎﻭﺗ= 5260;ﺎﻯ ﺩﻳﮕﺮﻯﺑﺎ ﻣﻌﻴﺎﺭ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻭﻟﻴﺎ ﺭﻭﺑﺮ&#= 65261; ﻣﻴﺸﻮﺩ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺭﺳﻰ ﻣﺮﺍﺗﺐ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ ﻭ ﻓﮑ&= #65198;ﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺑﺎﻋث ﭘﻴﺸﺮﻓﺖ ﻋﻘﻠﻰﻭ ﻳﺎ ﭘﻴﻮﺳﺘﻦ ﺳﻠﻮﮐﻰﻭ ﭘﻴﺸﺮﻓﺖ ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﮔﺮﺩﺩ . ﻭ ﺗﻤﺎﻡ= ; ﺍﻳﻦ ﺍﻣﻮﺭ ﺩﺭ ﺭؤﻳﺎﻯ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺘﻨﺪ . ﻭﺩﺭ ﺟﺎﻣﻌﻪ ﻫﻢ ﮐﻪ ﻫﺴﺘﻨﺪﺭﺍﺑﻄ= 5258;ﺍﻯ ﻓﮑﺮﻯ ﺑﺎ ﺩﻳﮕ&= #65198;ﺍﻥ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﺧﻮﺩ ﭼﻮﻥ ﮐﻮﺩﻙ ﻫﺴﺘﻨﺪﺍﮔﺮ ﺁﻧﺎﻥ ﺭﺍﺩﻳﻮ&#= 65165;ﻧﻪ ﻧﺨﻮﺍﻧﻴﻢ . ول&#= 1740; ﺳﺎﻟﻚ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞ ﺍﺳﺖﮐﻪ ﺩﻧﺒﺎﻝ ﻋﻘﻞ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65248;ﺎﻣﺘﻰ ﺑﺮﺗﺮﻭﺣﻘﻴﻘ= 5264; ﻣﻴﮕﺮﺩﺩ ﻭ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺳ&= #65248;ﻮﮐﻰ ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮ&= #65197; ﺭﻭﺍﻧﻰ ﺳﺎﻟﮑﺎﻥﺩﺭ ﻣﮑﺘﺐﻫﻴﭻ ﭘﺰﺷﻚ ﺭﻭﺍﻧﻰ&#= 65187;ﺘﻰ ﺩﺭ ﻣﮑﺘﺐ ﭘﻴﺸ&= #65198;ﻓﺘﻪ ﻳﻮﻧﮓ ﻧﻴﺴﺖ . ﻭ ﺍﮔﺮ ﺑﺎﺷﺪ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺑﺎ ﺑﻴﻤﺎﺭ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻨﺪﮐﻪ ﺗﻨ&#= 65260;ﺎ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍﻭﺭﺍ ﺁﺭﺍﻡ ﮐﻨﻨﺪ ﻭ ﺷﻔﺎ ﺑﺪﻫﻨﺪ . ﻭ ﻗﺼﺪ= ; ﺑﺨﺪﺍ ﺭﺳﺎﻧﺪﻥ ﺑﻴﻤﺎﺭﺍﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭﺧﻮ= ﺩﺷﺎﻥ ﻧﻴﺰ ﺗﺎﮐﻨﻮﻥ ﺑﺨﺪﺍ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65255;ﺮﺳﻴﺪﻩﺍﻧﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺮﺳﻨﺪﻣﺎﻧﻨ= 5194; ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﮕﻰ ﺷﻔﺎ ﺩﻫﻰ ﺑﻴﻤﺎﺭ ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭﺣﺘﻰ ﺑﺪﻭﻥ ﺗﺤﺼﻴﻞ ﻋﻠﻢ ﻃﺐ ﺭﻭﺍﻧ&= #65264; ﻭﺟﺴﻤﻰﻗﺪﺭﺕ ﺷﻨﺎﺳﺎﺋﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺩﺭ ﻣﺴﺄﻟﻪ ﻣﻌﺎﻟﺠﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺩﺭ ﻫﻤﻪ ﭘﺰﺷﮑﺎﻥ ﻧﻴﺰﺗﺤﺼﻴﻞ ﻭﻣﻄﺎﻟﻌﺎﺕ ﻭ ﺗﺠﺎربّ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﻨﺎﺳﺐ ﺍﺣﻮﺍ&#= 65245; ﺧﻮﺩ ﭘﺰﺷﻚ ﻭﺍﻭﺿﺎﻉ ﻫﺮﻳﻚ ﺍﺯ ﺑﻴﻤﺎﺭﺍﻥ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻓﺮﻭﻳﺪ ﺍﻓﺮﺍﺩ ﺩﺭﻭﻥ ﮔﺮﺍﻭ ﺑﺪﺭﻭﻥ ﺧﻮﺩ ﻓﺮﻭﺭﻓﺘ&#= 65258; ﺭﺍ ﺑﻴﻤﺎﺭ ﻣﻴ&= #65194;ﺍﻧﺴﺖ . ﮐﻪ ﺍﺯﺧﻮﺍﺹ ﺑ= ;ﻴﻤﺎﺭﺍﻥ ﻧﻴﺰ ﻫﺴﺖ . ﺍﮔﺮ ﺑﻴﻤﺎﺭﻯ ﻋﻘﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺟﺰ ﺧﺮﺍ&= #65169;ﮑﺎﺭﻯ ﻭﺟﻨﺠﺎﻝ ﻭﻣﺰﺍﺣﻤﺖ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍﺭﺩ . ﻭﭼﻮﻥ ﻓﺮﻭﻳﺪ ﻭ ﻳﻮﻧﮓ ﻭ ﻫﺮ ﭘﺰﺷﻚ ﺭﻭﺍﻧﻰﺑﺎ ﺑﻴﻤﺎﺭﺍﻥ ﻋﻘﺐﺍﻓﺘﺎﺩﻩ ﺭﻭﺑﺮﻭ ﺍﺳﺖ ﭘ&= #1587; ﻫﺪﻑ ﺁﻧﻬﺎ ﺭﺳﺎﻧﺪﻥ ﺑﻴﻤ&#= 65166;ﺭﺍﻥ ﺑﺴﻄﺢ ﺍﺣﻮﺍﻝ ﺟﻤﻌﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﻮﺭﻣﺎ&= #65245; ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﻟّﺎ ﭘﺰﺷﻚ ﻫﻢ ﻧﻤﻴﺸﺪ . ول&= #1740; ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻣﻴﺨﻮﺍ= 5259;ﺪ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﻭﻋﺎﻗﻞ ﺭﺍ ﺍﺯ ﺳﻄﺢ ﻧﻮ= ﺭﻣﺎﻝ ﺑﺴﻄﺢ ﺍﻳﺪﺁﻝ &= #64400;ﻤﺎﻝ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﺷﻬﻮﺩ ﺁﺧﺮ ﺭﻭ&= #65185; القُدُس ﺑﺮﺳﺎﻧﺪ ﭘس ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺳﺎﻟﻚ ﺩﺭ ﻭﺍﻗﻊ ﺑﻴﺮﻭﻥ ﮔﺮﺍﺋﻰ ﺍﺯ ﺳﻤﺖ ﺩﺍﺧﻞ ﺃﻧﺪﺭﻭﻥ ﺧﻮﺩ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﻴﺒﺎﺷ&= #65194; . ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ= ﺩﺭﺟﻬﺎﻥ ﺑﻴﺮﻭﻥ ﺍﺯ ﺧﻮﺩﻭﺍﺭﺩ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭﺟﺎﻣﻌﻪ ﻣﻴﺸﻮﺩ . ﻭﺟﻬﺎ= ﻥ ﻣﻌﻨﻮﻯﻮﻣﻴﻨ= 5262;ﻯ ﻭ ﺍﻟﻬﻰ ﺩﺭ ﺩﺭﻭﻥ ﺍﻧﺪﺭﻭ&#= 65253; ﺫﺍﺕ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﺳﺎﻟﻚ ᥴ= 5;ﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺗﺮﻙ &= #65193;ﺭﻭﻥﮕﺮﺍﺋﻰ ﮐﻨﺪ . ﮐﻪ ﺑﻴﺮﻭ= ;ﻥﮕﺮﺍ ﮔﺮﺩﺩ ﭘس ﺑﺪﻧ&#= 65268;ﺎﻯ ﻣﺎﺩﻯ ﺭﻓﺘﻪﻭﻣﺎﻧﻨ= 5194; ﺩﻳﮕﺮﺍﻥ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺳﺮﻧﻮﺷﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﮔﻮﺋﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﻳﻚ ﺟﻨﮕﻞﺑﺨﻮ&#= 65165;ﻫﻨﺪ ﺑﺎﻫﻢ ﺯﻧﺪﮔﻰ ﮐﻨﻨﺪ ﺍﻣﺎ ﺍﮔﺮ ﺑﻴﺮﻭﻥ ﮔﺮﺍﺋﻰ ﺍﺯ ﺃﻧﺪﺭﻭﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﺮ&= #65193;ﻇﺎﻫﺮﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺭﻭﻥ ﮔﺮﺍ ﺷﺪﻩ ﻭ (ﺍﻧﻄﻮﺍﻯ) ﺩﺭ ﺧﻮﺩﻳﺎ ﻫﻤﺎﻥ(ﺗﻮﻯ ﺧﻮﺩ)ﺭﻓﺘﻦ ﻭ(ﺍﻳﻨﺘﻮﻳﺸﻦ)&= #65165;ﺳﺖ . ﭘس ﺳﺎﻟﮑﺎﻥ ﺩﺭﻭﻥﮔﺮﺍﺋﻰ ﺁﻧﻬﺎﺑﻴﺮﻭﻥ ﮔﺮﺍﺋﻰ ﺍﺯ ﺧﻮﺩﺑﺴﻮﻯ ﻋﻮﺍﻟﻢ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻭ ﻧﻴﺎﻣﺪﻩ ﻏﻴﺒ&#= 65264; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﭘﻴﺮﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺗﻨﻬ= 5166; ﺭﺍﻫﻨﻤﺎی ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﺣﺘ= ﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣل ﺒﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﮐﻪ ﺑﻴﺮﻭﻥگرﺍﺋʌ= 64; ﻣﺎﺩﻯ ﺑﻴﻦ ﻣﺮﺩﻡ ﺭﺍ ﺩﺍﺭﺩ ﺑﺎﺯﺩﺭ ﻫﻤﺎﻥ ﺩﺭﻭﻥ گرﺍﺋﻰ ﻭﻳﺎ ﺩﺭﺳﺖ ﺗﺮﺑﻴﺮﻭﻥ ﮔﺮﺍﺋﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭﻣﺪﺍﻡ ﻣﻘﺎﻳﺴﻪ ﺍﻣﻮﺭ ﺟﻬﺎﻥ ﺭﺍ ﺑﺎ ﻣﻌﻴﺎﺭﻫﺎ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺍﻟﺒﺘﻪ ﻫﻤﻴﺸﻪ ﻭﻓﺎﺩﺍﺭﺑﺴﻤ= 5170;ﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ ﻧﻪ ﺑﺘﺠﺎربّ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ . ﻭ ﻃﺒﻌﺎ ﺑﺮﻭﺍﻧﻰ ﮐﻪ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻣﻨﺠﺮ ﻣﻴﮕﺮﺩﺩ . ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺎﻫﻮﺵ &#= 65261;ﺣﺎﻓﻈﻪ ﻧﻴﺮﻭﻣﻨﺪﻭ ﺗﻤﺮﻳﻨﺎﺕ ﻋﻈ&#= 65268;ﻢ ﺻﺒﻮﺭﻯ ﻭ ﻫﺪﻓﻤﻨﺪﻯ ﺑﻬﺘﺮ ﻭ ﺍﺧﻠﺎﻕ ﻋﻤﻴﻖ ﺗﺮﻣﻴﺘﻮﺍﻧﻨ= 5194; ﺗﺤﺼﻴﻞ ﻋﻠﻮﻡ ﺭﺍ ﺑﮑﻨﻨﺪﻭ ﺍﮔﺮﻣﺎﻳﻞ ﺑﺎ&#= 65207;ﻨﺪ . ﺑﺨﺼﻮﺹ ﺩﺭ ﺭﺷﺘﻪ ﻃﺐﺭﻭﺍ&#= 65255;ﻰ ﻭ ﻳﺎ ﺣﺘﻰ ﺩﺭ ﺍ= ;ﻣﻮﺭ ﻗﺎﻧﻮﻧﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ . ﻭ= ﻳﺎ ﺩﻳﮕﺮ ﻋﻠﻮﻡ ﺑﻬﺘﺮ ﮐﻨﻨﺪﻩ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﭼﻮﻥ ﺍﻗﺘﺼﺎﺩ ﻭﺗﻌﺎﻭﻥ ﻭ ﻳﺎﺗﺸﮑﻴﻠﺎﺕ ﺧﻴﺮﻳّﻪﻭ ﻳﺎ ﻣؤﺳﺴﺎﺕ ﺗﺮﺑﻴﺖ ﺍﻃﻔﺎ&#= 65245; ﻭ ﻳﺘﻴﻤﺎﻥ ﻭ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ . = ﻭ ﺭﻭﺍﻥ ﮐﺎﻭ ﻣﻮﻓﻖ ﺩﺭ ﺁﺭﺍﻣﮑﺮﺩﻥ ﺑﻴﻤﺎﺭﺍﻧﻴﮑ= 5258;ﺯﻳﺎﺩ ﺭﻭﺍﻧﻰ ﻧﺒﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺃﺑﺮ ﻣﺮﺩﻯ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ . ﭼﻮﻥ ﺣﺪّ ﺃﮐثرﺗﻮﻓﻴﻖ ﺭﺳﺎﻧﺪﻥ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺑﺴﻄﺢ ﺟﻤﻌﻰ ﻭ ﺳﻄﺢ ﻋ= ﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ . ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺳﺎﻟ&#= 65250; ﻭ ﻋﺎﻗﻞ ﺭﺍ ﺍﺯ= ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺑﺴﻄﺢ ﺍﻟﻬﻰﮐﻪ ﺧﻮﺩ &= #65255;ﻴﺰ ﻗﺒﻠﺎ ﺭﺳﻴﺪﻩﺍﻧﺪ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﭘ= س ﺁﻧﺎﻥ ﺃﺑﺮ ﻣﺮﺩ ﻫﺴﺘﻨﺪ . ﮐ= ;ﻪ ﺑﺎﺯ ﻣﻐﺮﻭﺭ ﺑﮑﺎﺭ ﺧﻮﺩﻧﻴﺴﺘﻨﺪ . = ﻭﺗﻮﻓﻴق ﺨﻮﺩ را ﺍﺯ ﺧﺪﺍ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰﻭ ﻫﻤّﺖ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺪﺍﻧﻨﺪﻭ ﺧﻮﺩﺭﺍ ﺗﻨﻬﺎ ﻳﻚ ﺭﺍﻫﻨﻤﺎﻯ ﺳﺮ ﭼﻬﺎﺭ ﺭﺍﻫﻰ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺍﮔﺮ ﮐﺴﻰ ﭘﺮﺳﺶﺭﺍﻫﻰ ﮐﺮﺩﻭ ﺍﻭ ﺩﺍﻧ&= #65166;ﻯ ﭘﺎﺳﺦ ﺑﻮﺩ ﺑﻴ&= #65242; ﺳﻤﺖ ﺍﺷﺎﺭﻩ ﻭﻫﺪﺍﻳﺖ ﻣﻴﮑﻨﺪ . ﻭﺑﻘﻴ= ﻪ ﺭﺍﻩ ﺑﺎ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ &= #65165;ﺳﺖ ﮐﻪ ﭘﺮﺳﺸﻰ ﮐﺮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﻫﺪﺍﻳﺖ ﺧﻮﺍﺳ&#= 65176;ﻪ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺍﻳﻦ ﺭﻭﺍﻥ ﮐﺎﻭ ﺃﺑﺮ ﻣﺮﺩ = ﻣﻨﺼﻔﺎﻧﻪ ﺧﻮﺩ ﻧﻴﺰ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺍﺭﺩ ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺍﺭﺩ . ولی ﻓﮑ&#= 65198; ﻣﻴﮑﻨﺪ ﺧﻮﺩﺭﺍ ﮐﻨﺘﺮﻝ ﻣﻴﻨﻤﺎﻳﺪ . ول&#= 1740;ﮐﺎﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﺍﺭﺍﺩﻩ ﻭ ﺁﮔﺎﻫﻰ ﺍﻧﺴﺎﻥﺧﺎﺭﺝ ﺍﺯ ﺍﺭﺍﺩﻩ ﻭﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍﺍﻣﺮﻯ ﺫﺍﺗﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻓﻄﺮﻯﻭ ﺣﺎﮐﻢ ﺑﺮ ﺗﻤﺎﻡ ﻋﻘﻞ ﻭﺫﻫﻦ ﻭﺗﻦ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺍﮔﺮ ﺑﻴﻦ ﺑﻴﻤﺎﺭ ﻭ ﭘﺰﺷﻚ ﺭﻭﺍﻧﻰ ﺍﻭﺗﻮﺍﻓﻘﻰ ﻫﻢ ﺩﺳﺖ ﺑﺪﻫﺪ&= #64400;ﻪ ﻋﻠﺎﻣﺖ ﺷﻔﺎﻯ ﻧﺴﺒﻰ ﺑﻴﻤﺎﺭ ﺍﺳﺖ ﺑﺎﺯ ﺣﺪّ &= #65155;ﮐثر ﺍﺣﺘﻤﺎﻝ ﺗﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰﻭ ﺭﻭﺍﻥ &= #65235;ﺼﻞ ﺭﺍﻳﺞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ . ﻭﺗ= ﻮﺍﻓﻖ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﻋﻤﻠﺎ ﺗﻮ&#= 65165;ﻓﻖ ﺳﺎﻟﻚ ﺑﺎﻳﻚ ﻣ&= #65240;ﺎﻡ ﺍﻟﻬﻰ ﻭ ﻳﻚ ﺗﺠ= ﻠّﻠﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮔﺮﭼﻪ ﺗﺠﻠّﻰ ﻣﻄﻠﻖ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻭ ﺣﺘﻰ ﺗﺎ ربّ ﺍﻟﻨﻮA= 225; ﺭﺣﻤﺎﻥ ﻧﺎﺩﻳ&#= 65194;ﻩ ﻧﻤﻰ ﺑﺎﺷﺪ ول= 740; ﺣﺪّ ﺃﻗﻞ ﻣﻌﺎ&#= 65193;ﻝ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ = ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺗﺎ ﺳﻄﺢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩ ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺘﻮﺍﻥ ﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻌʌ= 52;ﻮﻟﺎ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻭ ﻳﺎ ﺑﻴﺮﻭﻥ ﮔﺮﺍﺋﻰﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﻣﻌﻴﺎﺭﻯ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ &= #1608;لی ﺑﺴﻴﺎﺭ ﺳﻄﺤﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻌﻤﻮﻟﻰ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻰ ﺑﻴﻨﻨﺪ . ﮔﺮﭼﻪ ﻣﻌﻴﺎﺭﻯ ﻭﺍﺿﺢ ﻫﺴﺖول= 40; ﮐﻠّﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺮﺍﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﻧﺴﺒﺖ ﺑ&= #65204;ﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺎﻳﺪ ﺟﺴﺘﺠﻮﻯ ﺑﻴﺸﺘﺮﻯﺍﺯ ﺷ&#= 65198;ﺍﻳﻂ ﻭ ﺍﺣﻮﺍﻝ ﺍﻭ ﺑﭙﺮﺩﺍﺯﺩ . ﺭﻓ= ﺘﺎﺭﻫﺎﻯ ﺩﻗﻴﻖ ﺍﻭ ﻭ ﺳﻤ= ﺒﻮل هاﻯ ﺷﺨﺼﻰ ﻭﺟﻤﻌﻰ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺳﺎﻟﻚ ﺑﺸﻨﺎﺳ&#= 65194; . ﻭ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﮐﺎﻭ ﻧﻴﺰﻫﻤﻴﻦ ﮔﻮﻧﻪ ﺑﺎﻳﺪ ﻃﺮﺣﻬﺎﻯ ﻣﺘﻮﺍﻟﻰﺍﺯ ﻓﺮﺿﻴّﻪ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﻤﻮﺭﺩ ﺍﺟﺮﺍ ﺑﮕﺬﺍﺭﺩ ﺗﺎ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ &#= 65261;ﺍﺣﺪ ﻣؤثّر ﺗﺮ ﺩﺭ ﺑﻴﻤﺎﺭ ﺑﺮﺳﺪ .= ﭘس ﺑﺎﻳﺪ ﺩﺭ ﺻﺪﺩ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺍﺯ ﻣﻌﻴﺎﺭﻫﺎ ﺑﺎﺷﺪ ﻭ ﺻﺤﺒﺖ ﻧﻤﻮﺩ . ﻣثلا ﮔﺮﻭﻫﻰ ﺩﺭ ﺍﺻﻞﺫﻫﻦ ﺧﻮﺩﺭﺍ ﺑﮑﺎﺭ ﻧﻤﻰ ﺃﻧﺪﺍﺯﻧ&#= 65194; . ﻭ ﺑﺮﺧﻰ ﺑﺸﺪﺕ ﺍﻧﻔﻌﺎﻟﻰ ﻫﺴ&#= 65176;ﻨﺪﻭ ﺍﺣﻤﻘﺎﻧﻪ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ .= ﮔﺮﭼﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﺷ&= #65192;ﺎﺹ ﺑﺎ ﻫﻮﺵ ﻣﻴﺪﺍﻧﻨﺪ . ول&#= 1740; ﻧﺘﻮﺍﻧﺴﺘﻪﺍ= 5255;ﺪ ﺣﻮﺍس ﻭﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﺑﺪﺭﺳﺘﻰ ﺑﮑﺎﺭ ﺑﻴﻨﺪﺍﺯﻧﺪ . ﻭ= ﺗﻨﻬﺎ ﺩﺭ ﺧﻮﺩﺁﮔﺎﻫﻰ ﻭﺗﻤﺎس ﺑﺎ ﺧﺎﺭﺝ ﺑﻘﺼﺪ ﻓﺎﻳﺪﻩ ﻭ ﻟﺬﺕ ﻭ ﺍثباﺕ ﻭﺟﻮA= 193; ﻭ ﺑﺰﺭﮒ ﻧﻤﺎﺋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺑﺎﺯ ﺑﺎﻳﻦ ﻣﺤﺴﻮس ها یﺧﻮﺩ ﺗﻮﺟّﻪ = 5227;ﻤﻴﻖ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺣﺘﻰ ﻣﻮﻓﻖ ﺑﺮ&= #65165;ﻯ ﺗﻘﻮﻳﺖ ﻗﻮﻩ ﺗ&= #65212;ﻮﺭ ﻭﺗﻌﻘّﻞ ﻣﺤﺮﻭﻡ ﻧﺸﺪﻩﺍﻧﺪ . ﻭ ﺁﻳﻨﺪﻩ ﺭﺍ ﺗﮑ&= #65198;ﺍﺭ ﮔﺬﺷﺘﻪ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﻋﻤﻠﺎ ﺧﻮﺩ ﺍﺯ = ﮔﺮﻭﻫﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺧﻮﺩ ﻳﮑﻰ ﺍﺯ ﻋﻠﺎﻣﺎﺕ ﻋﻘﺐ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65166;ﻧﺪﮔﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ &= #65165;ﺳﺖ . ﮐﻪ ﺍﮔﺮ ﺳﺎﻟﻢ= ; ﺑﻨﻈﺮﻣﻴﺮﺳﻨ&= #65194;ﺩﺭ ﺃﻧﺒﻮﻩ ﺑﺰﺭﮒ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﻧﺎﭘﻴﺪﺍ ﺩﺭ ﺟ&= #65166;ﻣﻌﻪ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﻣﺎﺩﻩ ﮔﺮﺋﻰ ﻣ&= #65268;ﮑﻨﻨﺪﻭ ﻳﺎ ﻟﺬﺕ ﭘﺮﺳﺘﻰ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺮﺗﺮﻯﺠﻮﺋﻰ ﺍﺟﺘﻤﺎعی ﺪﺍﺭﻧﺪ . ﻭ ﻳﺎ ﮐﺴﺎﻧﻰ ﮐﻪ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ ﺫﻫﻦ ﻭ ﺩﻗّﺖ ﻭ ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﺑﮑﺎﺭ ﻣﻰ ﺃﻧﺪﺍﺯﻧﺪﻭ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﻣﺤﻴﻂ ﻭ ﺟﺎﻣﻌﻪ ﻭﻓﻖ ﺩﺍﺩﻩﺍﻧﺪﻇﺎ= 5259;ﺮﺍ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﻭ ﺑﺰﺭﮒ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺟﺎﻣﻌﻪ ﻭ ﺍﺟﺘﻤﺎﻉ ﺭﺍﻭﺳﻴﻠﻪ ﺍﺳﺘﻔﺎﺩﻩ ﻣﺎﺩﻯ ﺧﻮﺩﻣﻴﺨﻮﺍﻫ= 5256;ﺪ ﺑﮑﺎﺭ ﮔﻴﺮﻧﺪ .= ﻭ ﺍﻳﻨﺎﻥ ﺍﮐثرﻳّﺖ ﻫﻢ ﺑﺎﺷﻨﺪ ﻭﺳﺎﻟﻢ ﺑﺮ ﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻞ = ﺟﻤﻌﻰ ﻭﻧﻮﺭﻣﺎﻝ ﻫﻢ ﺑﺎﺷﻨﺪﺩﺭ ﻭﺍﻗﻊ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﻫﻨﻮﺯ ﮐﺴﻰ ﺁﻧﺎﻥ ﺭﺍ ﺑﭙﺰﺷﮑﺎﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ ﻧﺒﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺭ ﺯﻳﺮ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻫﺴﺘﻨﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﻋﻘﻞ &= #65191;ﻮﺩﺭﺍ ﻣﺎﺩﻯ ﻭﺟﺰﺋﻰ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺏﺍﺳﺖ . ﻭ ﻣﻌﺘﻘﺪﻧﺪ ﮐﺎ&#= 65197;ﻣﺎﺳﺎﺯﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﺯﻳﺮﺍ ﺑﺎ ﺳﺘﻤﮕﺮﻯ ﻭﻇﻠﻢ ﺑﺪﻳﮕﺮ&#= 65165;ﻥﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﻭﺣﺸﻰ ﺗﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺷﺎﻳﺴﺘﻪ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻧﺖ ﺩﺭ ﻧﺴ&= #65190; ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﺑ= ;ﻠﮑﻪ ﺍﻳﻦ ﮔﺮﻭﻩ ﻃﺎﻟﺐ ﻟﻘﺎﻯﺎﻟﻬﻰﺳ= 5166;ﻟﮑﺎﻥ ﻣﺘﻮﺳّﻞ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺩﺍﺷﺘﻦ ﮐﻤﮑﻬﺎ ﻭ ﺍﻣﺪﺍﺩﺍﺕ ﺍﻟﻬﻰ ﻋﻤﻠﺎ ﻋﻘﻞ ﻣﺎﺩﻯ ﺧﻮﺩﺭﺍ ﮐﻨﺘﺮﻝ ﻣﻴﮑﻨﻨﺪ ﻭ ﺑﮑ&= #65166;ﺭ ﻧﻤﻰ ﮔﻴﺮﻧﺪ . ﮐ= ;ﻪ ﺗﺒﺪﻳﻞ ﺑﻌﻘﻞ &= #1604;َوّامه ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﮐﻨﻨﺪ . ﺗﺎ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻣﺘﻨﺎﺳ= 5168; ﻫﺮ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ .= ﺁﻧﮕﺎﻩ ﺟﻬﺎﻥ ﮐﻨﻮﻧﻰ ﻭﺁﻳﻨﺪﻩ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪﻭﺁﻳ= 5256;ﺪﻩﻫﺎﻯ ﺑﻬﺘﺮ ﺑﻬﺸﺘﻰ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪ&#= 65263; ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺷﺪﻥﻭ ﻳﺎ ﺷﺎﻳ&= #65194; ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘل ﻨﻮع ﺒﺸﺮﻯﺮﺍ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ . ﺁﻧﮕﺎﻩ ﺑﻴﺎﻥ ﻣﻨﻄﻘﻰ ﮐﺮﺩﻥ ﺧﻮﺩﺭﺍ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻭ ﺟﺎﻣﻌﻪ ﺑﻘﺼﺪ ﻣﻨﺎﻓﻊ ﺩﻧﻴﻮﻯ ﻭ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ &= #65199;ﻭﺩ ﮔﺬﺭ ﻧﻤﻴﺒﺎﺷﻨﺪ ﺑﻠﮑﻪ ﺑﻘﺼﺪ ﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ&#= 65193;ﻳﮕﺮﺍﻥﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﮐﺴﺐ ثوﺍﺑﻬﺎA= 263; ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺧﻮﺩ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺎﺯ ﺑﻬ&= #65176;ﺮ ﻧﻮﻋﻰ ﻭﺷﺎﻳﺪ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﺑﻌﻨﻮﺍﻥﭙﺎﺩ= 5165;ﺵﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ = ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﻣﻴﮑﻨﻨﺪ . ﺳﺎﻟ= ﮑﺎﻥ ﺭﺳﻴﺪﻩ ﺑﮑﻤﺎ&#= 65245;ﺧﻮﺩﺭﺍ ﺩﺭ ﻋﺰﻟﺖ ﻭﻣﻨﺰﻭﻯ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮑ&#= 65256;ﻨﺪ ﮐﻪ ﺁﺳﻴﺒﻰ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺮ&#= 65203;ﺎﻧﻨﺪﻭ ﺁﺳﻴﺒﻰ ﻫﻢ ﺩﺭ ﮐﺎﺭ ﺗﻤﺮﮐﺰﺍﺕ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺁﻧﻬﺎ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ﻭ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﺎﻧﻨﺪ ﻫﺮ ﻣﻘﺎﻡ ﺍﻟﻬ&= #65264; ﺍﻓﺮﺍﺩﻯ ﭘﺮ ﺭﺣﻤﺖ ﻭ ﻣﺤﺒّﺖ ﻭ ﻫﺪﺍﻳﺖ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥﺑﺨﺼ= 5262;ﺹ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺣʌ= 04;ﺎس ﻭ ﺩﺭﻳﺎﻓﺖ ﻫﺎ&= #65263; ﺣﺴّﻰ ﺍﺯ ﺧﺎﺭﺝ ﻣﺎﺩﻯﺑ&#= 65198;ﺣﺴﺐ ﻋﻘﻴﺪﻩ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﺎﻯ ﭘﺮ ﺧﻄﺎﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﺳﺎﻟﮑﺎﻥ ﺁﻧ&#= 65260;ﺎﺑﺮﺣﺴﺐ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﺣﻮﺍس ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﻴﺸﺘﺮ ﺑﻨﻔﻊ &= #65193;ﻳﮕﺮﺍﻥ ﻫﺪﻑ ﺩﺍﺭﻧﺪ . ﮔ= ;ﺮﭼﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﻣﺎﻧﻨA= 194; ﺍﺣﺴﺎس ﺑﺎ ﺍﻋﺼﺎﺏ ﻧﻴﺴﺖ .= ﮐﻪ ﺩﺭﻳﺎﻓﺖﻫﺎﻯ &#= 65247;ﺪﻧّﻰ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65251;ﻴﺮﺳﺪ . ﺧﺎﺭﺝ ﺍﺯ ﺑﺪﻥ ﺍﺳﺖولی ﻧﻪ ﺩA= 197; ﺧﺎﺭﺝ ﻣﺎﺩﻯ ﺟﻬﺎﻥ . ﺑﻠﮑﻪ ﺍﺯ ﺧﺎﺭﺝ ﺍﺯﺫﺍﺕ ﺧﻮﺩ ﺩﺭﻣﻠﮑﻮﺕ . ﮐﻪ ﺗﻦ ﺩﺭ ﻭﺟﻮﺩ ن&= #1575;سوتیﺗﻰ ﺩﺍﺭﻧﺪ ولی ﺩﺭﻳﺎﻓﺖ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣ&= #65268;ﮑﻨﻨﺪ . ﺍﻟﺒﺘﻪ ﻳﻮﻧﮓ ﺍﺣﺴﺎس ﻣﺎﺩﻯ ﺭﺍ ﻣﺎﻧﻨﺪ ﺗﻔﮑّﺮ ﻳﻚ ﻋﻤﻞ ﻋﻘﻠﺎﻧﻰ ﻭ ﻃﺒﻖ ﻧﻈﺎﻡ ﻣﻴﺪﺍﻧﺪ . ولی ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﻣ&= #65184;ﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺍﺣﺴﺎس ﻫﺎ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺣسّ ﻣﺸﺘﺮﻙ ﺍﺻﻄﻠﺎﺣﺎﻳﺎ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65193;ﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺁﻟﻮﺩﮔﻰ ﻓﺮﺍﻭﺍﻥ ﻋﻘﺪ&#= 65257;ﺍﻯﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻃﺒﻖ ﻧﻈﺮﻳّﺎﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺮ&= #65193;ﺍﺷﺖ ﺩﺍﺭﻧﺪ . ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﻃﺒﻖ ﺗﺪ&#= 65169;ﻴﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺣﺘﻰ ﻓﮑﺮ ﻭ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﻨﺪ ﻭﻧﺘﻴﺠﻪ ﺭﺍ ﺍﻟﻬﺎﻡ ﻟﺪﻧّ= 5264; ﺑﺪﻝ ﮐﺎﻣﻠﺎﻥ &= #65251;ﻴﮕﺬﺍﺭﻧﺪ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺗﺼﻮﺭﻣﻴﮑﻨﺪ= 5165;ﻳﻦ ﺧﻮﺩﺵ ﺑﻮﺩﻩ ﮐﻪ ﻓﮑﺮ ﻭ ﺍﺣﺴﺎس ﺍﺣﻮﺍﻟﻰ ﺍﺯ ﺣ&= #65262;ﺍس ﺭﺍ ﺩﺍﺭﺩ . ﻭﺍﻟ= ;ّﺎ (ﺍﺣﺴﺎس) ﺑﺎ ﻫﺮ (ﺣﺴّﻰ ﻋﺼﺒﻰ) ﻳﮑﻰ ﻧﻴﺴﺘﻨﺪ .= ﮔﺮﭼﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺣﺴّﻰ ﻫﺎ ﻭ ﺍﺣﺴﺎﺳﻬﺎﻯ ﺍﺣﻮﺍﻟﻰ ﻳﮑﻰ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺯﻃﺒﻴﻌﺖ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ &= #65261; ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﺯ ﻓﻄﺮﺕ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﻔﺎﻭﺕ ﺍﺣﻮﺍﻝ ﺍﺣﺴﺎﺳﻰ ﺍﻳﻦ ﺩﻭ ﮔﺮﻭﻩ ﺍﻧﺴ&= #65166;ﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﻗﺎﺑﻞ ﻣﻘﺎﻳﺴ&#= 65258; ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺍﺯ ﺯﻣﻴﻦ ﺗﺎ ﺁﺳﻤﺎﻥ ﺗﻔﺎﻭﺕ ﮐﻴﻔﻰ ﺩﺍﺭﻧﺪ . ﺍﺯ نا&= #1587;وتیﺕ ﺗﺎ ﻣﻠﮑﻮﺕ ﺍﻟﻬﻰ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻳﻮʌ= 55;ﮓ ﺍﺣﺴﺎس ﺭﺍ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻧﺘﻴﺠﻪ ﺣس ﻫﺎﻯ ﺭﺳﻴﺪﻩ ﺑ&= #65154;ﻧﻬﺎ ﺍﺳﺖ . ﮐﻪ</span></span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭ ﺣسّ ﻣﺸﺘﺮﻙ ﺁﻧﺎﻥﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺍﻥ ﺣ&= #65268;ﻮﺍﻧﻰﻭ ﺑﻤﻮﺟﺐ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﺧﻮﺩ ﺍﺣﺴﺎس ﺍﺣﻮﺍﻝ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﻳﻮﻧﮓ ﺍﺩﺭﺍﻙ ﺍﻧﺴﺎﻥ ﺭﺍﻧﺘﻴﺠﻪ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎ= 5163;ﻰ ﺁﻧﻬﺎﻋﻤﻠﻰ ﺑﺎﺯ ﻋﻘﻠﺎﻧﻰ ﻣﻴﺪﺍﻧﺪ . ولی ﺍﻳﻦ ﻋﻘﻞ ﺧﻴﻠﻰ ﺿﻌﻴﻒ ﺗﺮ ﺍﺯ ﻋﻘﻞ ﻧﻔس لَوّامه &= #65261; ﻧﻘّﺎﺩ ﺧﻮﻳﺸ= 5176;ﻦ ﺍﺳﺖ . ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺑﻤﻮ= 5165;ﺯﺍﺕ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻧﺴﺎ&#= 65253; ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺒﻴﻪ ﺑﺎﺷﺪ . ﮐﻪ ﺑﻬﺘﺮ ﺍﺳﺖ ﺁﻧﺮﺍ ﺍﺣﺴﺎس ﻫﺎﻯ ﮐﻢ ﻋﻘﻠﻰ ﻳﺎ ﺣﺘﻰ ﺑﻰ ﻋﻘﻠﻰ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺧﻮﺍﻧﺪ . ﮐﻪ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﻣﻌﮑﻮس ﻭﻗﻬﻘ= 5198;ﺍﺋﻰﺍﺯ ﻣﺤﺴﻮﺳﺎﺕﺧﺎ= 5197;ﺟﻰ ﺩﺍﺭﻧﺪ . ﻭﺑﺮﺩ= ﺍﺷﺖﺍﺣﺴﺎﺳﻰ ﻭﺍﺣﻮﺍﻟﻰ ﺍﺯ ﺁﻧﻬﺎ ﻧﻤﻰ ﻧﻤ&= #65166;ﻳﻨﺪ ﮐﻪ ﺩﺭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻋﻘﻠﻰ ﻫﺴﺖ . ولی ﺍﻧﺴﺎﻥ ﭼﻨﺪ ﻗ&= #65194;ﻣﻰ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﮔﺎﻫﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻳﻨﻬﺎﮐﻪ ﺣﺘﻰ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ .= ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺩﺭ &= #65211;ﻔﺎﺕ ﺑﺨﺪﺍﻭﻧﺪ ﻭﺁﻳﻨﺪﻩ ﻫﺎﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65198;ﺗﺮ ﻧﻴﺎﻣﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﻧﺪ . ﺍﻟﺒ= ﺘﻪ ﻫﺮ ﻋﻘﻠﻰ ﺿﻌﻴﻒ ﻳﺎ ﻣﺘﻮﺳﻂﻭ ﻳﺎ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰﻫﻤﮕﻰ ﺑﻤﻮﺟﺐﻳﻚ ﻧﻈﺎﻡ ﮐﺎﺭ ﻣﻴﮑﻨﻨﺪ . ﺗﺎﭼ= ﻪ ﺍﺻﻮﻝ ﻋﻘﻠﻰﻭ ﭼﻪ ﻗﺪﺭﺗﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﻣ&= #65248;ﺎﻥﻭ ﺑﺎ ﭼﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑ&= #65166;ﻥ ﺑﺎﺷﺪ ﮐﻪ ﻧﺎﻡ ﻋﻘﻴﺪﻩ ﺑﺨﻮﺩ &= #64404;ﺮﻓﺘﻪﺍﻧﺪ ﻭ ﺍﻳﻦ ﻋﻘﻴﺪﻩ&= #65255;ﺘﻴﺠﻪ ﺩﺭﺟﻪ ﻋﻘﻠﻰ ﺿﻌﻴﻒ ﻫﺴﺖول= 40; ﺳﺎﺯﻧﺪﻩ ﻋﻘﻞ ﺑﺮﺗﺮﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﭘ&#= 1587; ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻧﮑﺮﺩﻥ ﺑﺎ ﺗﻮﺭّﻡ ﺍﻓﻘﻰ ﺩﺭ ﺫﻫﻦ ﺑﺎ ﻋﻠﻮﻡ ﻭﻓﻠﺴﻔﻪ ﻭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺷﺨﺼﻰ ﭘﻴﺪﺍ ﮐ&= #65198;ﺩﻥﮐﻪ ﺑﺎﺭ ﺳﻨﮕﻴﻦ ﮐﺎﺭﻣﺎﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ = ﻴﺸﺘﺮﻣﻴﮑﻨﺪ . ﺗﻌﻘّﻞ ﺳﺎﻟﻚ ﺍﺩﺭﺍﻙ ﺑﻬﺘﺮ ﺍﺳﺖﻭ ﺗﻔﮑّﺮﺍﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﻫﺮﮔﻮﻧﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺩﺭﺍﻙ = ﻭﺍﻗﻌﻰ ﻭﻣﺎﺩﻯ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻣﻴﺒﺎﺷﺪ . ﺍﻳﻨ= ﮑﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺣﺪس ﻣﻴﺰﻧﻨﺪ ﻭﺍﺤﺘﻤﺎﻟﺎﺕ ﺭﺍ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻋﺪ ﻋﻘﻠﻰ ﻭ ﺍﺣﺴﺎﺳﻰ ﺧﻮ&= #65193; ﻣﻴﺪﻫﻨﺪﻋﻤﻠ= 5166; ﺑﻤﻌﻨﻰ ﺩﺭﺳﺘﻰ ﺁﻥﻨﻴﺴﺖ . ﻭﺑﻴ= ﺸﺘﺮ ﻭﻫﻢ ﻭﺧﻴﺎﻝ ﻭ ﺁﺭﺯﻭ ﺍﺳﺖ . ﻭ ﻳﺎ ﺣﺪّ ﺃﮐثر ﻭﺍﻗﻌﻴّﺖ ﻣﺎﺩﻯ ﻭﺗﮑﻨﻴﮑﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺧﻮﺩ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﭼﻪ ﺭﺳﺪ ﺑﺮﺳﻴﺪﻥ ﺑﻬﺮ ﺩﺭﺟﻪ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺣﺪس ﺩﺭﺳﺘﻰ ﺩﺍﺭﻧ&#= 65194; . ﮐﻪ ﮔﺎﻫﻰ ﭼﻨﺎﻥ ﺩﺭﺳﺖ ﺍﺳﺖﮐﻪ ﮔﻮﺋﻰ ﺷﺨﺼﻰ ﭘﻴﺶ ﮔﻮ&= #65163;ﻰ ﻣﻴﮑﻨﺪ . ﮐﻪ أک&= #1579;را ﻭ ﻳﺎ ﮔﺎﻫﻰﺑﺪﺭﺳﺘ= 5264; ﻣﺘﺤﻘﻖ ﻧﻴﺰ ﻣﻴﺸﻮﺩ . ﻭ ﻣﻌﺠﺰﻩ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﺍﺯ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﺩﺭﻙ ﻭ ﺍﺣﺴﺎس ﺷﻬﻮ&#= 65193;ﻯ ﺩﺭﺳﺖ ﺍﺳﺖ ﻭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﻨﻄﻘﺎ ﻫﺮ ﮐﺴ&= #65264; ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻥ ﺳﻄﺢ ﺣﺪ&= #1587; ﺷﻬﻮﺩﻯ ﻭﻋﻘﻞ &= #65165;ﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ ﻭ ﺍﮔﺮ ﮐﻪ ﺩﻳﺮ ﻧﺸﺪﻩ ﺑﺎﺷﺪ ﮐﻪ ﮔﺎﻫﻰ ﻓﺮﺩﺍ ﻧﻴﺰ ﺧﻴ&= #65248;ﻰ ﺩﻳﺮﺧﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ ﺑﺨﻮﺍﻫﻨﺪﺁﻏ= 5166;ﺯ ﺗﻠﺎﺵ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ و&#= 1604;ی ﺍﻟﻬﻰ ﺑﺨﻮﺍﻫﺪ ﻭ ﺑﺎ ﺳﻌﺎﺩﺕ ﺭﺳﻴﺪ&#= 65253; ﺑﻮﻟﻰّ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﺮﺑﻪ ﻋﻤﻠﻰ ﻭ ﺍﻃﺎﻋﺖ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ&#= 65255;ﻴﺰ ﺑﺘﺄﻳﻴﺪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺍﺯ= ;ﺩﻭﺍﺝ ﻭ ﻗﺮﺍﺭ ﺩﺍﺩ ﺻ= ﻴﻐﻪ ﺗﻤﺘّﻊ ﻭ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﻣﻮﻗﺖ ﺳﻠﻮﮐﻰ&#= 65165;ﺯ ﺻﻮﺭﺕ ﺷﻬﻮﺩ ﭘ&= #65268;ﺮ ﻣﻮﺭﺩ ﺍﻧﺘﺨﺎ&#= 65167; ﺍﻭﺗﺎ ﭼﻪ ﻧﺘﻴﺠﻪ ﺍﻯ ﺍﺯ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ &= #64400;ﺴﺐ ﻧﻤﺎﻳﺪﮐﻪ ﻣﻨﺠﺮ ﺑﻌﻘﺪ ﺩﺍﺋﻢ ﺳﻠﻮﻙ ا&#= 1604;هی ﻮ ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﭼﻪﺑﺎﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺷﺎﻫﺪﺍﻥ ﻣﻘﺪﻣﺎﺗﻰ ﻭ ﻳﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﻭﺍﺻﻠﺎﻥ ﺷﻬﻮ&#= 65193; ﻣﺼﻄﻔﻮﻯ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺍﻳﻦ ﻣﺮﮒ ﺍﺭﺍﺩﻯﺁﺧﺮﻳ= 5254; ﺍﻣﺘﺤﺎﻧﺎﺕ ﺳﺨﺖﺍﻟﻬﻰﻋﺸ= 5238; ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺪﺍﻥ ﭘﺮ&= #65193;ﺍﺧﺘﻨﺪ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ &= #65197;ﻭﺡ القُدُس ﻣﻴﺮﺳﻨﺪ ﻭ ﺍﮔﺮ ﺷﺎﻧس ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ &= #65259;ﻔﺘﻢ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺍﺿﺎﻓﻪ ﺗﮑ&= #65166;ﻣﻠﺎﺕ ﻭ ﺍﺻﻠﺎﺣﺎﺕ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺧﻮﺩﺑﻌﻨ&#= 65262;ﺍﻥ ﺫﺧﻴﺮﻩ ﻫﺎﻯ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺁﻣﺎﺩﻩ ﻣﻰ ﻧﻤﺎﻳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺷﺎﻳﺪ ﺍﺭﺯﻳﺎﺑﻰ ﺍﺣﺴﺎس ﻭﺍﺩﺭ= 5165;ﻙ ﻭ ﻋﻘﻴﺪﻩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﺑﺮﺣ= 5204;ﺐ ﻋﻠﻞ ﻣﺎﺩﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . و= لی ﺍﺣﺴﺎس ﻭ ﺑﺮﺩﺍﺷﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﻤﻮﺟﺐ ﻗﻮﺍﺭﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭﻣﻨﻄﻘﻰﻧﻤﻰ ﺑﺎﺷﺪ . ﮐﻪ ﺁﻧﻬﺎﺭﺍ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﺩﺭ ﮐﺎﺭﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﭼﻨﻴﻦ ﺑﺮﺩﺍﺷﺘﻬﺎ ﻭ &= #65165;ﺩﺭﺍﻙ ﻭ ﺍﺣﺴﺎس ها ﺍ= 4400;ثرﺍ ﻣﻔﻴﺪ ﻭ ﺩﺭﺳﺖ ﺍﺳﺖ ولی ﺑﺮﺍA= 263; ﺍﻣﻮﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥﻭﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻧ= 5262;ﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻔ&= #65268;ﺪ ﻧﻴﺴﺖ . ﮐﻪ ﺣﺘﻰ ﺿﺮﺭ ﺑﻴﺸﺘﺮ ﻣﻴﺮﺳﺎﻧﺪ . ﺍﻟ= ﺒﺘﻪ ﺍﺯ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻣ&#= 65262;ﻓﻖ ﺩﺭ ﮐﺎﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪﺩﺭ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺷﺮﻕ ﻭ ﻧﺰﺩ ﺍﻳﺮﺍﻧ&= #65268;ﺎﻥﺴﺎﻟﻚ ﺑﻴﺸﺘﺮ ﻫﺴﺖ . ﮔ= ;ﺮﭼﻪ ﻫﻤﮕﻰ ﺁﻧﻬﺎﺩﺭ ﺍﻗﻠﻴّﺖﻋﺠﻴA= 170;ﻰ ﺩﺭ ﺟﺎﻣﻌﻪﻫﺎ&#= 65263; ﻣﺪﻋﻰ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻗﺸﺮﻯ &= #65239;ﺮﺍﺭ ﺩﺍﺭﻧﺪ . ﻭ ﺍﺭﻭﭘﺎﺋﻴﺎﻥ ﺑﺎﺯ ﺧﻴﻠﻰ ﮐﻤﺘﺮ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﺗﻤﺪﻥ ﺍﺯ ﻣﺪﻧﻴّﺖ ﻣﺎﺩﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩﺍﺯ ﺧﺪﺍ ﺩﻭﺭﺗﺮ ﺷﺪﻩ ﻭ ﺑﺮﻓﺎﻩ ﻭ ﻟﺬﺕ ﻭ ﺳﺮﻣﺴﺘﻰ ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻴﺮﻭﻧﺪ . ﻭ ﻟﺬﺍ ﺑﺤﺮﺍﻧﻬ&#= 65166;ﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺁﻧﺎﻥ ﭼﻮﻥ ﺟﻨﮕﻬﺎﻯ ﺟﻬﺎﻧﻰ ﻭ ﻓﻘﺮ = ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺷﺎﻳﺪ ﺑﺨﻄﺮ ﺁﻳﻨﺪﻩ ﺑﺪﺗﺮ ﺧﻮﺩ ﻣﺘﻮﺟّﻪ ﻧﮕﺮﺩﻧﺪﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﮐﺎﻓﻰ ﻧﺪﺍﺭﻧﺪﻭ ﮐﺴﻰ ﻫﻢ ﮔﻮﺵ ﻧﻤﻴﺪﻫﺪ . ﮐﻪ ﺩﺭﺷﺮﻕ ﻗﺸﺮﻳّﻮﻥ ﻣﺸﺮﻙ ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﻧﺪﺍﻧﺴﺘﻪ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻴﺎﻧﺖ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﭘﻴﺮﻭﺍﻥ ﻣﺴﺘ&#= 65228;ﺪ ﺁﻧﻬﺎ ﻣﺘﻮﺟّﻪ ﺿﺪ ﻭ ﻧﻘﻴﺾ ﺑﻮﺩﻥ ﺍ&= #65235;ﮑﺎﺭ ﻭ ﺍﻗﻮﺍﻝ ﺁﺧﻮﻧﺪﻫﺎ ﻭﻳﺎ ﺍﻋﻤﺎﻝ ﻭ ﮐﺮﺩﺍﺭﻫﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ . ﻭ ﺍﮔﺮ ﺑﻰ ﺩﻳﻨﻰ ﺭﺍ ﺍﺧﺘﻴﺎﺭ ﻧﮑﻨﻨﺪ ﮐﻤﺘﺮ ﺑﻔﮑﺮ ﺳﻠﻮﻙﺍﻟﻬﻰ ﻣﻰ ﺍﻓﺘﻨﺪ . ﺯﻳ= ;ﺮﺍ ﺗﻔﺎﻭﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﺁﺧﻮﻧﺪﻫﺎ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ &#= 65175;ﺸﺨﻴﺺ ﺑﺪﻫﻨﺪ . ﻭﺣﺪّ = ﺃﮐثر ﺩﺭﻏﺮﺏﻋﺮﻓﺎ= 5253; ﻋﻠﻤﻰ ﭼﻮﻥ ﻧﻈ&= #65198;ﻳّﺎﺕ ﻳﻮﻧﮓ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ &= #65251;ﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺍﺯ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ&#= 65169;ﻌﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ ﺑﻌﺮﻓﺎﻥ ﺍﻳﺮ&#= 65165;ﻧﻰ ﺁﺭﻳﺎ ﺷﺪﮔﺎﻥ ﮐﺎﻣﻞ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﺗﻨﻬﺎ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﺴﺘﻨﺪ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ستا®= 0;ش ﭘﺎﺭﺳﻴﺎﻥ ﭼﻮﻥ ﺳﻠﻤﺎﻥ ﭘ&= #65166;ﺭﺳﻰ ﺭﺍ ﮐﺮﺩﻩ ﺍﺳﺖ = . ﺯﻳﺮﺍ ﺁﺭﻳﺎ ﺷﺪﻥ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻧﺴﺎﻥ &= #65251;ﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺩﺭ ﻧﮋﺍﺩ ﺟﺴﻤﻰ ﻳﺎ ﺗﺎﺭﻳﺨﻰ ﻭ ﻳﺎ ﻗﺒﻴﻠﻪﺍﻯ ﺧﺎﺹ . ﮐﻪ ﻣثلا ﺍﺟﺪﺍﺩ ﻧﻴﮑﻮ ﺩﺍﺷﺘﻪﺍﻧﺪﻭ= 5191;ﻮﺩ ﻣﻴﺮﺍث ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻧﻴﮑﻮﺋ= 5264; ﺍﺯ ﺍﺟﺪﺍﺩ ﺑﺎ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻣ= ;ﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺳﺎﺩﺍﺕ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨ&#= 65194; ﮐﻪ ﻧﻪ ﺩﺭ ﻧﮋﺍﺩ ﻭﻓﺮﺯﻧﺪ محم¡= 7;د ﻫﺴﺘﻨﺪﻭﻧﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﻭح ا= 575;لقُدُس ﺭﺳﻴﺪﻩﺍﻧﺪ ﻭ ﻣﺎﻧﻨﺪ ﭘﺴﺮ ﻧﻮﺡ ﮐﻪ ﭼﻮﻥ ﺑﺎ ﺑﺪﺍﻥ ﺑﻨﺸﺴﺘﻨﺪ ﺧﺎ&#= 65255;ﺪﺍﻥ ﻣﻮﺭﺩ ﺧﻴﺎﻝ ﻭ ﺗﺼﻮﺭ ﺧﻮﺩ ﺍﺯ = ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﻧﺒﻮّﺕﻭ ﺍﺳﺘثنا ﺑﻮﺩʌ= 53; ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ &= #64400;ﻪ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺷﺪﻳﺪﺗﺮ ﻣﻴﺸ&#= 65262;ﻧﺪ . ﻭﻫﻤﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﭽﻨﻴﻦ ﻧﺎﺧﻠﻔﺎﻧی ﺪﺍﺷﺘﻪ ﺍﻧﺪ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻳﻚ ﺣس ّ ﺧﺎﺭﺟﻰ ﻣﻴﮕﻮﻳﺪﭼﻴﺰ= 5263; ﺩﺭ ﺧﺎﺭﺝ ﻫﺴﺖ = . ﮐﻪ ﺁﻧﺮﺍ ﻣﻰ ﺑﻴﻨﺪ ﻳﺎ ﻣﻴﺸﻨﻮﺩ ﻭﻳﺎ ﻟﻤس ﻣﻴﮑﻨﺪ . و&= #1604;ی ﺍﻳﻦ ﺣسّ ﺧﺎﻡ ﺩﺭ ﺍﻧﺴﺎﻥ ﭼﻴﺰﻯ ﺭﺍ ﻋﻮﺽ = ﻧﻤﻰ ﮐﻨﺪ . ﮐﻪ ﺍﺣﺴﺎس ﭘس ﺍﺯ ﺣسّ ﺑﺎ ﮐﻤﻚ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 1575;لهی ﻤﻴﺸﻮﺩﻭﻳﺎﺩ= 5197; ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧی ﺁﻟﻮﺩﻩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﻓﻬﻢ ﻭ ﺍﺩﺭﺍﻙ ﻭﻣﻌﻨﻰ ﺑﺎﻳﻦ ﺣس ﺭﺳﻴﺪﻩ ﻣﻴﺪﻫﺪﻭﺷﻨﺎ= 5191;ﺖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﮐﻪ ﻫﺮﭼﻪ ﺩﺭﺳﺖ ﺗﺮ ﺩﺭﻙ ﺣﻘﻴﻘﺖ ﻳﻚ ﻭﺍ&= #65239;ﻌﻴّﺖﺣﺴّﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻋ= ;ﻤﻞ ﺗﮑﺎﻣﻠﻰ ﺩﺭﺳﺘﻰ ﺍﺳﺖﮐﻪ ﺍﺭﺯﺵ ﻭ ﻓﺎﻳﺪﻩ ﻭﻣﻄﺒﻮﻉ ﺑﻮﺩﻥﺁﻧﭽﻪ ﻣﺤﺴﻮس ﺷﺪﻩﺑﺎ ﻣﻨﺎﻓﻊ ﺷﺨﺺ ﺩﺭ ﻫﻤﻴﻦ ﺍﺣﺴﺎس ﻭ ﻧﺘﻴﺠﻪ ﺑﺮﺭﺳﻰ ﻭ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ولی ﺩﺭ ﺣسّ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭ&#= 65253; ﻳﺎ ﺍﻟﻬﺎﻡ ﻟﺪ&= #65255;ّﻰ ﺑﺪﻝ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞﺑﻮﻯ ﻣﻴﺮﺳﺎﻧﺪﮐﻪ</s= pan></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﭘ&#= 65268;ﺎﻡ ﺍﺯ ﮐﺠﺎ ﻭ ﺍﺯ ﭼ= ;ﻪ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﻭﭼﻪ ﻭﻇﻴﻔﻪ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺻﺎﺣﺐ ﺍﻟﻬﺎﻡ &= #65169;ﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ . ﭘس ﺍﻟﻬ= ﺎﻡ ﺑﺮﺍﻯ ﻟﺬﺕ ﺷﺨ&= #65210; ﻭﻧﻔﻊ ﺍﻭ ﻧﻴﺴﺖﮐﻪ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺍﺳﺖ . ﮔ= ;ﺮﭼﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭﻙ ﺍﻳﻦ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻰ ﮐﻨﻨﺪ = . ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﺠ&= #65166;ﻡ ﻭﻇﺎﻳﻒ ﻣﺴؤﻟﻴّﺘﻰ ﻫA= 250;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻧ&#= 65194;ﺍﺭﻧﺪ . ولی ﺑﺎﺯ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﻣﺤﺮﻭﻡ ﺍﺯ ﭘﺎﺩﺍﺵ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﻳﻚ ﻭﻇﻴﻔﻪ ﺟﺪﻳﺪ ﮔﺮﺩﻧﺪ . ﻭ ﺍﻳﻦ ﺍﺣﺴﺎس ﻳﺎ ﺩﻳﺪﮔﺎﻩ ﻭ ﺑﺮﺩﺍﺷﺖ ﺷﺨﺼﻰﺍﺯ ﺣسّ ﺧﺎﺭﺟﻰ ﻣﺎﺩﻯ ﻣﺮﺗﺒﻂ ﺑﺪﺭﺟﻪ ﻭ ﻗﺪﺭﺕ ﺍﺭﺍﺩﻩ ﺷﺨﺺﻭ ﻫﺪﻓﻬﺎ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺍﻭ ﺍﺳﺖ . ﻭ ﻧﻴ᥸= 0; ﺑﺴﺘﻪ ﺑﻤﺰﺍﺝ ﻭ ﺍﺣﻮﺍﻝ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭ ﺭﻗﺎﺑﺖ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5169;ﺮﺍﻯ ﻏﻠﺒﻪ ﺑﺮ ﺩﻳﮕﺮ ﻋﻘﺪﻩ ﻫﺎﻭ ﺑﺮﺧﻮﺭﺩ ﺻﺎﺣﺐ ﻋﻘﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻴﺰ ﻗﺪﺭﺕ ﺗﺨﻴّﻞ ﻭ ﺗﻮﺍﻥ ﻋﻤﻠﻴّ= 5166;ﺕ ﺫﻫﻨﻰ ﻭ ﺍﺻﻮﻝ ﻋﻘﻠﻰﻣﻮﺭﺩ ﺍ&#= 65203;ﺘﻔﺎﺩﻩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﺧﻮ= 5193; ﻫﺴﺘﻨﺪ . ﺩﺭﺑﺮ= ﺍﺑﺮ ﺣﺎﻓﻈﻪ ﻭ ﺑﺮﺭﺳﻰ سوﺍﺑA= 238; ﺃﻣﺮﻳﻚ ﻭﺍﺣﺪ ﻣﻌﻨﻮﻯ ﺑﺮﺍﻯ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﺩﺭ ﺗﮑﺮﺍﺭ ﺍﻳﻦ ﺣس ﻫﺎ ﻭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺩﺭ ﮐﺎﺭ ﺑﺮﺩﺍﺷﺖ ﺍﺣﺴﺎس ﺍﺯ ﻳﻚ ﺣس ﺧﺎﺭﺟﻰ ﻧﻘﺶ ﺩﺍﺭﻧﺪ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﺑﺨﻮﺍﻫﻴﻢ ﺧﻮ&#= 65193;ﻣﺎﻥ ﺗﻌﺒﻴﺮ ﺧﻮﺍﺏ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﺭﺯﻳﺪﻩ ﺩﺭ ﮐﺎﺭ ﺗﻌﺒﻴﺮ ﻧﻴﺎﺯ ﻧﺪﺍﺷﺘ&#= 65258; ﺑﺎﺷﻴﻢ ﺑﺎﻳﺪ ﺍﻭﻝ ﺗﻤﺎﻡ ﻋﻘﺎﻳﺪ ﺟﺰﻣﻰ ﻗﺒﻠﻰ ﻭ ﻗﺎﻟﺒﻰ ﺳﺎﻳﺒﺮ ﻧﻴﺘﻴﻚ ﺷﺪﻩ ﺧ&= #65262;ﺩﺭﺍﻳﺎ ﻫﺮ ﭘﻴﺶ ﺩﺍﻭﺭ&= #65263; ﮐﻪ ﺑﺪﺍﻥ ﻋﺎﺩ&= #65173; ﮐﺮﺩﻩﺍﻳﻢ ﺍﺯ &= #65191;ﻮﺩ ﺩﻭﺭ ﮐﻨﻴﻢ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻣﺤﺎﻝ ﺍﺳﺖ . ﻣﮕ= ;ﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﭘﻴﺸﺮﻓﺖ ﻧﺴﺒ&#= 1740; که ﺩﺭ ﻋﻤﻠﻴّﺎﺕ ﺗﺰﮐﻴﻪ نَفس ﺳﻠﻮﮐﻰ ﻣﻴﺴّﺮ ﺍﺳﺖ . ﻭ ﺳﺎﻟﻚ ﺑﺨﻮﺩ ﺍﺟﺎﺯﻩ ﺷﺮﮐﺖ ﺩﺭ ﺍﺭﺯﻳﺎﺑﻰ ﻫﺎﻯ ﺩﺍﺩﻩ ﻫﺎ&= #65263; ﺧﺎﺭﺟﻰ ﻧﻤﻴﺪﻫﺪ ﻣﮕﺮ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻭ ﺑﺎﺯﮔ&= #65208;ﺖ ﺑﺨﻠﻖ . ﭘس ﻋﺎﺭﻓﺎﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺨﻮﺩ ﺍﺟﺎﺯﻩ ﻫﺮ ﺍﺭﺯﻳﺎﺑﻰ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺍﺭﺯﻳﺎﺑﻰ ﺭؤﻳﺎﻯ ﺧﻮﺩﻭ ﺳﺎﻟﮑﺎﻥ ﺗﺤﺖ &= #65175;ﺮﺑﻴﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺭ&= #65165; ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺑﻴﺎﻥ ﻭ ﺗﻌﺒﻴﺮ ﺭؤﻳﺎﻫﺎﻯ ﺁﻧ= 5166;ﻥﺮﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺩﺭ ﺳﻤﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺶ ﺑﺮﻭﻧﺪ . ﻋ= ;ﺎﺭﻓﺎﻥ ﻧﻴﺰ ﻣﺪﺍﻡ ﺳﻌﻰ ﺩﺍﺭﻧﺪﮐﻪ ﺍﮐﺘﻔﺎ ﺑﺒﻴﻨ&#= 65206; ﺩﺍﻭﺭﻯ ﺧﻮﺩ ﮐﻨﻨﺪ ﭘس ﻳﺎ ﺑﺎﻳﺪ ﺍﻟﻬﺎﻡ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺩﺭﻳﺎﻓﺖ ﮐﻨﻨﺪ ﮐﻪ ﺁﻧﺮﺍ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﻨﺪﻭ ﻳﺎ ﻣﺎﻧﻨﺪ ﻫﺮ ﺃﻣﺮ ﺩﻧﻴﻮﻯ ﻭ ﻋﻠﻤﻰﺩﻗّﺖ ﻭﺗﺄﻣّﻞ ﻭ ﺗﻔﮑّﺮ ﻭﻣﻘﺎ= 5267;ﺴﻪ ﺍﻣﻮﺭﻭ ﮐﺎﺭﺑﺮﺩ ﻫﺮﮔﻮﻧﻪ ﺍﺻﻮﻝ ﻭ ﻗﻮﺍﺭ&= #65257; ﻫﺎﻯ ﺩﻳﮕﺮ ﺭﺍ = آزمایش ﺫﻫﻨﻰ ﮐﻨﻨﺪ . ﺗ= ;ﺎ ﻧﺘﻴﺠﻪ ﺩﺭﺳﺖ ﺗﺮﻯﺑﺮﺣﺴﺐ ﻋ&#= 65248;ﻞ ﺍﻟﻬﻰ ﺍﻣﻮﺭ ﺑﺮﺳﻨﺪ . ولی ﺗﻮﺻﻴﻪ ﺗﺮﻙ ﻋﻘﺎﻳﺪ ﻭ ﭘﻴﺶ ﺩﺍﻭﺭﻯ ﻫﺎ ﻭﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ ﺑﺮﺍﻯ ﭘﺰ&= #65207;ﮑﺎﻥ ﺭﻭﺍﻧﻰ ﮐﺎﻣﻠﺎ ﺍﻫﻤﻴ&#= 1617;ﺖ ﺩﺍﺭﺩ . ﮐﻪ ﭼﻮﻥ ﺍﻟﻬﺎﻡ ﺩﺭﻭﻧ&#= 65264; ﻧﺪﺍﺭﻧﺪ . ﭘس ﺑﺎﻳﺪ ﺩﻗّﺖ ﺑﻴﺸﺘﺮ ﺍﺯ ﻋﻘ&= #65166;ﻳﺪ ﺧﻮﺩ ﮐﻨﻨﺪ . ﮐﻪ ﭼﻨﺪﻳﻦ ﺳﻴﺴﺘﻢ ﻭ ﻃﺮﺡ = آزمایش ﺭﺍ ﺩﺭ ﻣﻮﺭﺩ ﻫﺮ ﺑﻴﻤﺎﺭ ﺑﮑﺎﺭ ﺑﮕﻴﺮﻧ&#= 65194; . ﺗﺎ ﮐﺪﺍﻡ ﻣؤثّر ﻭﺍﻗﻊ ﺷﻮﺩ . ﺑﺨﺼﻮﺹﭘ= ﺰﺷﮑﺎﻥﺮﻭﺍﻥ= 5255;ﺒﺎﻳﺪ ﻧﻈﺮﻳّﺎﺗﻰ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺗﻌﺒﻴﺮ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺧﻮﺍﺏ ﺑﮕﻮﻳﻨﺪ . ﮐﻪ ﺑﻴﻤﺎﺭ ﻧﻤﻰ ﻓﻬﻤﺪ ﻭ ﻳﺎ ﭘﻴﺮ ﺑﺴﺎﻟﻚ ﺑ&= #64405;ﻮﻳﺪﮐﻪ ﺳﺎﻟﻚ ﻧﻔﻬﻤﺪ .= ﻭﺍﻟﺒﺘﻪ ﭼﻨﻴﻦ ﺭﻋﺎﻳﺖ ﺣﻔﺎﻇﺖ ﺍﺯ ﻋﻘﺎﻳﺪ ﺧﻮﺩ ﺩ&= #65197; ﭘﺰﺷﻚﺑﺴﻴﺎﺭ ﺳﺨﺖ ﻭ ﻭﺣﺪ ﺃﻗﻞ ﮐﻮﺷﺶ ﺍﺧﻠﺎﻗﻰ ﻣﻴﺨ&#= 65262;ﺍﻫﺪ . ﻭ ﻳﺎ ﺩﺭﺟﻪ ﺍ᥾= 3; ﺍﺯ ﺗﺮﺣّﻢ ﺑﺎﻧﺴﺎﻥ ﺩﻳﮕ&#= 65198;ﺍﮔﺮ ﻟﺎﺯﻡ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﮐﻤﺘﺮ ﻧﻴﺰﻭﺟﻮﺩ ﺩﺍ&#= 65197;ﺩ . ﻭ ﻳﺎ ﺑﺪﺭﺟﻪ ﺿﻌﻴﻔﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻟﺬ= ﺍ ﺍﮐثر ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺷﻔﺎﺋﻰ ﺑﺒﻴﻤ&#= 65166;ﺭ ﺧﻮﺩ ﺑﺪﻫﻨﺪ . ﺍ= ;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺪﻭﻥ ﺍﻟﻬﺎﻣﺎﺕ ﮐﻨ&#= 65262;ﻧﻰ ﺧﻮﺩﺑﺎ ﻳﻚ ﺳﺎﻟﻚ ﻭ ﺣﺘﻰ ﺁﻧﭽﻪ ﻓﻌﻠﺎ ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟ&= #64401;ﺎﻥ ﺩﻳﮕﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ . ﻭﻧﻮﻋ= ﻰ ﭘﻴﺶ ﺩﺍﻭﺭﻯ ﻭ ﺍﻋﺘﻘﺎﺩ ﺷﺨﺼﻰ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﺩ ﺯﻳﺮﺍ &= #65203;ﺎﻟﻚ ﻣﻴﺨﻮﺍﻫﺪﺧﻮ= 5193;ﺭﺍ ﺑﻬﻤﺎﻥ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍ&= #65247;ﻰ ﭘﻴﺮ ﺑﺮﺳﺎﻧﺪ .= ﭘس ﺍﻳﻦ ﻋﻘﺎﻳﺪ ﺷﺨﺼﻰ ﭘﻴﺮ ﻟﺎﺯﻡ ﻫﺴﺘﻨﺪﮐﻪ ﻣﻌﻴﺎﺭ ﻭﻫﺪﻑ ﺍﺭﺯﻳﺎﺑﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑ&= #65166;ﺷﺪ . ﺑﺨﺼﻮﺹ ﻧﻴّﺖ = ﺧﻴﺮ ﻭ ﻫﺪﻑ ﮐﺴﺐ ﺭﺿ= ﺎﻳﺖ ﺧﺪﺍﻭﻧﺪﺑﺮﺍ= 5263; ﭘﻴﺮ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻭﻧﻪ ﻣﺰﺩ ﻭﻳﺰﻳﺖ ﺑﻴﻤﺎﺭ ﻣﻴﺨﻮﺍﻫﺪﮐﻪ= 5165;ﮔﺮ ﺑﻴﻤﺎﺭﺍﻥ ﺯﻳﺎﺩ ﺷﻮﻧﺪ ﻓﺮﺻﺖ ﺗﺄﻣّﻞ ﺑﻴﺸﺘﺮﻯ ﺑﭙﺰﺷﻚ ﻧﻤﻴﺪﻫﺪﻭ ﺳﺮﺳﺮﻯ ﻭﻳﺰﻳﺖ ﺩﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺭﻭﺍﻥ ﮐﺎﻭﻯ ﺍﻧﺘﻈﺎﺭ ﻭ ﺁﺭﺯﻭﻯ ﺑﻴﻤﺎﺭ ﻳﺎ ﺍﻃ&= #65198;ﺍﻓﻴﺎﻥ ﺑﻴﻤﺎﺭ ﺑﺮﺍﻯ ﭘﺰﺷﻚ ﻣﻬﻢ ﺍﺳﺖ . ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺭﺍﺿﻰ ﻧﻤﺎﻳﺪ . ﻭ ﺑﭙﺮﺩﺍﺧﺖ حق= 17; ﻭﻳﺰﻳﺖ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨ&#= 65194; . ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺍﺧﻠﺎﻕ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍ&#= 65255;ﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺑ= ;ﺨﺼﻮﺹ ﮐﻪ ﺑﻴﻤﺎﺭ ﺑﺎ&= #65267;ﺪ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺑﺮﺳﺪ . ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﮐﻪ ﺳﺎﻟﻚ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﺍ ﺑﺴﻄﺢ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺑﺮﺳﺎﻧﻨﺪ . ﻣﻮ= ﻓﻘﻴّﺖ ﺁﻧﺎﻥﻤﺤﺴﻮﺏ ﻣﻴﺸﻮﺩ . ﻭ ﺭﺿﺎ= ;ﻳﺖ ﺳﺎﻟﻚ ﭘس ﺍﺯ ﺭﺿﺎﻳﺖ ﭘﻴﺮ ﺍﺯ ﺍﻭ ﺍﺳﺖ . ﻭ᥽= 5;ﻪ ﭼﻮﻥ ﺑﻴﻤﺎﺭﺍﻥﮐﻪ &#= 65197;ﺿﺎﻳﺖ ﭘﺰﺷﻚ ﻣﻘﺪﻡ ﻧ&= #65170;ﺎﺷﺪ . ﻭ ﺑﻴﻤﺎﺭ ﻧﻴﺰ ﻗﺪﺭﺕ ﺩﺭﻙ ﻧﺪﺍﺭﺩ ﮐﻪ ﺍﺑﺮﺍﺯ ﺭﺿﺎﻳﺖ ﮐﻨﺪ . ﺁ= ;ﻧﮕﺎﻩ ﺟﺮﻳﺎﻥ ﺍﻣﻮﺭ ﺩﺭ ﺑﻰ ﺧﺒﺮﻯ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﺗ= ;ﺎ ﺑﺒﻴﻨﺪ ﺩﺭ ﺁﺧرﭼﻪ ﭘﻴﺶ ﻣﻴﺂﻳﺪ . ﺁﻳﺎ ﺑﻴﻤﺎﺭ ﺗﻐﻴﻴﺮﻯ ﭘﻴﺪ&#= 65165; ﻣﻴﮑﻨﺪ ﻭ ﭼﮕﻮ&= #65255;ﻪ ﺍﺳﺖ؟ ﺗﺎ ﺗﻮﺟّﻪ ﻣﺠﺪﺩﻯ ﺑﺸﻮﺩ .= ولی ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪﺑﻌﺪﻯ ﻭ ﺭﺳﻴﺪﻥ ﺑﺤﺎﻝ ﻓﻨﺎ ﺩﺭ ﺳﺎﻟﻚﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪﻭ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﻳﺎ ﻣﺸﻬﻮﺩ ﺍﻟ&= #65260;ﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﺣ= ;ﺘﻰ ﺍﮔﺮ ﺳﺎﻟﻚ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﭘﻴﺮ ﺍﻭ= ; ﻣﺘﺄﺳّﻒ ﻫﻢ ﺑﺸﻮﺩﭘﺸﻴ&#= 65252;ﺎﻥ ﺍﺯ ﮐﺎﺭ ﺧﻮﺩﻭ ﻣﺮﮒ ﻗﻄﻌﻰ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻧﻴﺴﺖ . ﺯﻳ= ;ﺮﺍ ﻭﻯ ﺩﺭ ﺍﻳﻦ ﻣﺮﮒ ﺑﺸﻬﻮﺩ ﻧ&= #65260;ﺎﺋﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺑᥴ= 6;ﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻴﺪﺍﺷﺖ ﺍﻟﺒ&#= 65176;ﻪ ﭘﻴﺮ ﺑﺴﻴﺎﺭ ﺧﻮﺭﺳﻨﺪ ﻣﻴﺸﻮﺩ . ﻭﺧﻮﺩ= ﺭﺍ ﻣﻮﻓﻖ ﺗﺮ ﺍﺯ ﺁﻥ ﺣﺎﻝ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩʋ= 97; ﻣﻮﺭﺩ ﺗﻌﺒﻴﺮ ﺧﻮﺍﺏ ﺩﺭ ﻧﻈﺮ ﻳﻮﻧﮓﺑﺨﺼﻮﺹ &#= 65193;ﺭ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﻃﻮﺭﻯ ﺗﻌﺒﻴﺮ ﺧﻮﺍﺏﻧﻤﺎﻳﻨ= 5194; ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄ&= #65240;ﻰ ﮐﻨﻨﺪ ﮐﻪ ﺳﺎﻟﻚ ﻣﺮﺍﺗﺐ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩ ﺭﺍﺑﺸﻨﺎﺳﺪ ﮐ&#= 65258; ﺳﺎﻟﻚ ﺑﻔﻬﻤﺪﻭﺍﺳﺘ= 5236;ﺎﺩﻩ ﻭﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﮐﺮﺩﻩﺑ&#= 65166;ﺷﺪ . ﺗﺎ ﺍﺩﺍﻣﻪ ﺷﻨﺎﺧﺖ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ .= ﻭﺑﺮﺍﻯ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩ ﺳﺎﻟﻚ ﺍﺳﺘﻔﺎﺩﻩ ﻧﻤﺎﻳﺪ . ﺍﻟﺒﺘ= ﻪ ﺍﻳﻦ ﺗﻌﺒﻴﺮ ﺭؤﻳﺎﻫﺎ ﻗﻮﺍﻋﺪﻯ ثاب= 8; ﻭﻣﺸﺨّﺺ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺧﻮﺍﺏ ﺑﻴﻤﺎﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ &= #65259;ﻤﻴﻦ ﮔﻮﻧﻪ . ولی ﭘﻴﺮ ﺍﻟﻬﻰ ﺳﻌﻰ ﺩﺍﺭﺩ ﺳﺎﻟﻚ ﺭﺍ ﺑﺎ ﺗﻔﻬﻴﻢ ﻣﺪﺍﻭﻡﺍﻭﺭﺍ ﺑﺴﻮﻯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻋﺘﻘﺎﺩﻯ ﭘﻴﺮ ﻧﺰﺩﻳﮑﺘ&#= 65198; ﮐﻨﺪﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻫﺴﺘﻨﺪ . ﺗﺎ ﺳﺎﻟﻚ ﺑﺘﺪﺭﻳ&#= 65182; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻋﻘﺎﻳﺪ ﺍﻟﻬﻰ ﭘﻴﺮ ﺭﺍ ﺩﺭ ﺗﺤﻠﻴﻪ ﺭﻭﺍﻥ ﺧﻮﺩ ﮐﺴﺐ ﮐﺮﺩ&= #65257; ﺑﺎﺷﺪ . ﮐﻪ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﺍﻳﻦ ﺗﺤﻠﻴﻪ ﻫﺎﺍﺯ ﺷﺮﺍﻳﻂ ﺑﺴﻴﺎﺭ ﻣﻬﻢ ﺍﺳﺖ . ﺁﻧﮕﺎﻩ ﺷﺎﻧس ﺗﺨﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﺑﺮﺣﺴﺐ ﺩﺍﻭﺭﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . </span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩʋ= 97; ﮐﺘﺎﺑﻰ ﻧﻈﺮﻳّﺎﺕ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺭﺍﺩﺭ ﺑﺎﺭﻩ ﺗ&= #65228;ﺒﻴﺮ ﺧﻮﺍﺑﻬﺎﺑﺴﻴ= 5166;ﺭ ﺟﺎﻟﺐ ﺗﺮ ﺩﺭ ﻫﺮ ﮐﺘﺎﺑﻰ ﺍﺯ ﺗﻔﺴﻴﺮﺍﺕ ﻣﻌﺒّﺮﺍﻥ ﺩﻳﮕﺮ ﻳﺎﻓﺘﻢ .= ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻳﻚ ﻣﻌﻨﻰ ﺭﺍ ﻣﻌﺎﺩﻝ ﻫﺮ سو= 4394;ﻩ ﺭؤﻳﺎﺋﻰ ﻣﻴﮕﻔﺘﻨﺪ . ﮐﻪ ﻣثلا ﻣﺎﺭ ﻫﻤﻴﺸﻪ ﺳﻤﺒﻮ&#= 65245; ﻣﺎﻝ ﺍﺳﺖ . ولی ﺍﻣﺎﻡ ﺻﺎﺩﻕ د&#= 1585;ویش ﻋﺎﺭﻑﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺮ ﺳﻤﺒﻮﻝ ﺭؤﻳﺎﺋﻰﭼﻬﺎA= 197; ﻳﺎ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻣ&#= 65220;ﺮﺡ ﻣﻴﮑﻨﺪ . ﻭ ﻫﺮﻳﻚ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﺍ ﺩﺭ ﻳﻚ ﮐﻠﻤﻪ ﻣﻴﮕﻔﺘﻪ ﺍﺳﺖ .= ﺗﺎ ﮐﻪ ﻭﺿﻊ ﺧﺎﺹ ﺭؤﻳﺎﻯ ﺷﺨﺺ ﭼﻪ ﺑﺎﺷﺪ . ﻭﺑﺎ ﮐﺪﺍﻡ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻣﻨﻄﺒﻖ ﺑﺎﺷﺪ .= ﺍﻟﺒﺘﻪ ﺗﻌﺒﻴﺮ ﺭؤﻳﺎﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﻭ ﺟﺴﻤﻰ ﺩﺭ ﻋﻤﻮﻡ ﺑﺴﻴﺎﺭ ﺳﺎﺩﻩ ﻭ ﺁﺳﺎﻥ ﺍﺳﺖ . ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻣﺸﮑﻞ ﺳﮑس ﻳﺎ ﻣﺎﻝ ﻭ ﻳﺎﻣﻘﺎ&= #65249; ﻭ ﺭﻗﺎﺑﺘﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺁﻧﻬﺎ ﻣﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻴ= ﺰ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺑﺎﺯ ﻭﺍﺿﺢ ﺗﺮ = ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺁﻳﻨﺪﻩ ﺷﺨ= ;ﺺ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺭﺍﺑﺮﺣ&#= 65204;ﺐ ﺍﺣﻮﺍﻝ ﻓﻌﻠﻰ ﺁﻧﺎﻥ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺪﺗﺮ ﺍﺯ = ﺍﻳﻦ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﻓﺴﺎﺩ ﮐﻨﻨﺪﮐﺎﺑﻮﺳ= 5260;ﺎﻯ ﺗﺎﺯﻩ ﻭ ﺑﺪﺗﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺯﻳﺮﺍ ﺭؤﻳﺎ ﻫﻤﻴﺸﻪ ﻭﺿﻊ ﻣﻮﺟﻮﺩ ﺭﺍ ﺩﺭ ﺭﻭﺍﻥ ﺷ= ﺨﺺ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭ ﺁﻳﻨﺪﻩ ﮐﺎﺭﻣﺎﺋﻰ ﺭﺍ ﺑﺮﺣﺴﺐ ﺭؤﻳﺎﻯ ﮐﻨﻮﻧﻰ ﻣﻴﺘﻮ&#= 65165;ﻥ ﺍﺳﺘﻨﺒﺎﻁ ﻧﻤﻮﺩ . ولی ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﺷﻬ&= #65262;ﺩﻫﺎﻭﺿﻊ ﻓﻌﻠﻰ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ ﺷﺨﺺ ﺳﺎﻟﻚ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭﻧﻴﺰ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯﻤﮋﺩﻩ ﻣ&#= 65268;ﺪﻫﺪ . ولی ﻮﻥ ﻣﻘﺎﻣﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺷﻬﻮﺩﻯ ﻧﻴﺰﺩﺭ ﺁﻳﻨﺪ&#= 65257; ﻫﺎﻯ ﺑﻬﺘﺮﻯ ﻫﺴﺖ ﻟﺬﺍ ﺩﺭ ﺗ= ﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﺳﺎﻟﻚ ﺭؤﻳﺎ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯﺮؤA= 267;ﺖ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺁﺧﺮﻳﻦ ﺁﻧﻬﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﻣﻨﺠﺮ ﺑﻤﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﺩﮐﻪ ﺑﻘﺎﺋﻢ ﺑﺮﺳﻨﺪ . ﻭﻳﺎ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌ&= #65264; . ﻭ ﺍﮔﺮ ﺑﺸﻬﻮﺩ= ; ﺑﺮﺗﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪﻧﺪ ﻳﻌﻨﻰ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒ&#= 65198; ﮔﻮﻧﻪ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ شا&= #1606;س ﺭؤﻳﺎﻫﺎﻯ ﺑﺎﻟﺎﺗﺮﺭﺍ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ثوﺍﺏ ﻫﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﭘس ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺑ&= #65166;ﻟﺎﺗﺮ ﻋﻘﻠﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ = ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﻧﺪ . ﻭ پس ﺍ= ﺯ ﻣﺮﮒ ﻭﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﺯﻳﺮﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ بالقوّهﺑﺎ&= #65199; ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻣﺘﻮﻟﺪﻳﻦ ﺩﻳﮕﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮔﺮﭼﻪ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﻭﺡ القُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭﺩﺭ ﻫﻤﻪ = ﻣﺎﻧﻨﺪ ﻫﻢ ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺟﺰﺋﻰ ﻣﺘﻨﺎﺳﺐ ﺑﻘﺎﻳﺎﻯ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺍﺳﺖ . ﮐﻪ= ;ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ . و&= #1604;ی ﺑﺎﺯ ﺑﻤﻄﻠﻖ ﭘ&= #65166;ﮐﻰ ﺭﻭﺍﻥ ﻧﻤﻴﺮﺳ&#= 65256;ﺪ . ﻭ ﻟﺬﺍ ﻫﻤﭽﻨﺎ= ;ﻥ ﺗﻮﻟﺪﺍﺕ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺗﺎ ﺃﺑﺪ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻓﺮﺿﺎ ﺑﻤﻄﻠﻖ &= #64344;ﺎﮐﻰ ﺭﻭﺡ ﺧﻮﺩ ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ&#= 65261;ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺍﻟﻠﻪ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﮐﻪ ﺁﺧﺮﻳﻦ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺡ ﺑﻤﻮﺟﺐ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻧʌ= 04;ﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚﺧﺎﺭﺝ ﺍ&#= 65199; ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﻣﺪﺍﻡ ﺻﻔ&#= 65166;ﺕ ﺍﻟﻬﻰ ﻣﻮﺟﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺭ ﻓﻄﺮﺕ خویشﺍ᥷= 9; ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺑﺠﺎﻯ ﺗﺤﻘّﻖ ﺁﻧﻬﺎ ﺳﺮﮐﻮﺏ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﻣثلا ﺍﺯ ﺑس ﻧﻴﮑﻰ ﮐﺮﺩﻧﺪ &= #1608;لی ﺑﺪﻯ ﺩﻳﺪﻧﺪﺑ&#= 64401;ﻠّﻰ ﺗﺮﻙ ﻧﻴﮑﻮﮐﺎﺭﻯ ﺭﺍ ﻣﻴﮑﻨﻨﺪ . ﮐ= ;ﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭ ﺷﺮﻭﻉ ﺑﺪﮐﺎﺭﻯ ﻫﺎﻯ ﺑﻌﺪﻯ ﻭﺟﻬﻨّﻢ ﭘﺮﻭ= 5197;ﻯ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . و= لی ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺧﻴﻠﻰ ﺯﻭﺩ ﺑﺎ ﻫﺪﺍﻳﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻣﺘﻮ= 5183;ّﻪ ﺧﻄﺎﻯ ﺧﻮﺩ ﻣﻴﺸﻮﺩ ﮐﻪ ﻧﺒﺎﻳﺪ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ ﻓﻄﺮﺕ ﺧﻮﺩﺭﺍﮐﻪ ﺍﺯﮔﺬﺷﺘﻪﻫﺎ ﮐﺴﺐ ﻧﻤﻮﺩﻩ ﺿﻌﻴﻒ ﻳﺎ ﺳﺮﮐﻮﺏ ﻧﻤﺎﻳﺪ . ﮐﻪ ﺑﺎﻟﻌﮑس ﺑﻴﺸﺘﺮ ﺗﻘﻮﻳﺖ ﺁﻥ ﺻﻔﺎﺕ ﻧﻴﮑﻮ ﻣﻴﻨﻤﺎﻳﺪ . ﭼﻮ= ﻥ ﻧﻴﮑﻮﺋﻰ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﮔﺮﭼﻪ ﺩﻳﮕﺮﺍﻥ ﻫﻤﭽ&#= 65256;ﺎﻥ ﺑﺪﻯ ﻣﻴﮑﻨﻨﺪ .= ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ ﺍﺗّﻖ ﺷﺮّ ﻣﻦ ﺃﺣﺴﻨﺖ ﺍﻟﻴﻪﻳﻌﻨﻰ ﻣﻮﺍﻇﺐ ﺷﺮﺍﺭ&#= 65173; ﻭ ﺁﺳﻴﺐ ﮐﺴﺎﻧﻰ ﺑﺎﺵﮐﻪ ﺑﺂﻧﻬﺎ ﻧﻴﮑﻮﺋﻰ ﮐﺮﺩ&#= 65257;ﺍﻯ ﻭﺍﻟّﺎ ﺑﺪﮐﺎ= 5197;ﺍﻥ ﺧﻮﺩ ﺭﺍ ﻫﺮﮐس ﻣﻰ ﺷﻨﺎﺳﺪ . ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺗﻤﺎﻳﻞ ﺑﻌﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﻋﻘﻠﻰﺑﻴﺸﺘﺮ ﺩﺭ ﺗﺤﺼﻴﻞ ﻣﮑﺘﺒﻰ ﻭ ﻣﻄﺎﻟﻌﻪ ﺍﺳﺖ .= ﮐﻪ ﻇﺎﻫﺮﺍ ﻭﻣﻨﻄﻘﺎ ﻓﻄﺮﺕ ﻧﻴﮑﻮﺋﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ . ولی ﻣﺠﺎﻟﻰ ﺑﺎﻧﺴﺎﻥ ﺑﺮﺍﻯ ﻧﻴﮑﻮﮐﺎﺭﻳﻬ= 5166;ﻯ ﺩﻳﮕﺮ ﻭﻣﻬﻤﺘ&#= 65198; ﻧﻤﻴﺪﻫﺪ . ﻭﭼﻮ= ﻥ ﻋﺎﻟﻤﺘﺮ ﺷﺪﻧﺪ ﻣﻐﺮﻭﺭ ﺷﺪﻩ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻋﻠﻢ ﺧﻮﺩ ﻣﻴﻨ&= #65252;ﺎﻳﺪ . ﮐﻪ ﻋﻤﻠﺎ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﺎﻋث ﻗﻬ&#= 65240;ﺮﺍﻯ ﺳﺮﻳﻊ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺷﺨﺺ ﻣﻴﮕﺮﺩﺩ . ﭼﻮﻥ ﺩﺭ ﻋﻮﺍﻟﻢ ﺭﻭﺣﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﺍﻟﻬﻰ ﻧﻴﻚ ﻭﺑﺪﻯ ﻣﻄﺮﺡ ﻧﻴﺴﺖ ﻭﻫﺮﮐس ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺴﻮﻯ ﺧﺪﺍ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ &= #1608;لی ﺍﮔﺮ ﺩﺭ ﺩﻧﻴﺎﻯ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ ﻫﺮ ﮐﺎﺭﻯ ﺭﺍ ﺑﮑﻨ&= #65256;ﺪ ﮐﻪ ﻇﺎﻫﺮﺍ ﻧﻴﮑﻮ ولی ﺑﺮﺧﻠﺎﻑ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑ&= #65166;ﺷﺪ ﺁﻧﮕﺎﻩ ﻣﻌﻨﻰ ﺑﺪﻯ ﻭﺯﺷﺘﻰ ﻭ ﺳﺘﻢ ﻭ ﮔﻨﺎﻩ ﻣ= ﻄﺮﺡ ﻣﻴﺸﻮﺩ ﻭ ﺑﺎﻟﻌﮑس ﻫﺮ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺗﮑﺎﻣﻠﻰ ثوﺍA= 167; ﻭ ﭘﻴﺸﺮﻓﺖ ﻭ ت&= #1602;رّب ﺑﺨﺪﺍ ﻣﺤﺴﻮﺏ ﮔﺮﺩﺩ ﮐﺎﺭﻯ ﻧﻴﮑﻮ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﺧﻠﺎﻕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﻣﻴﺒﺎﺷﺪ . ﻭﺩﺭ ﺻﺒﺮ ﺩﺭ ﺑﺪﻯ ﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ ثوﺍﺏ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﻣﻴﺒﺎ&#= 65207;ﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻳﻮﻧﮓ ﻭ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﻫﻤﻴﺸﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﭘﺮﺳﺶ ﻓﺮﺍﻭﺍﻥ ﻫﺴﺘ&#= 65256;ﺪ . ﮐﻪ ﺑﺎ ﭼﻪ ﺭﻭ᥸= 7;ﻰ ﻓﺮﻳﺒﻨﺪﻩ ﻭ ﭘﺮ ﺣﻴﻠﻪﺍﻯ ﺑﮑﺎﺭ ﮔﻴﺮﻧﺪ .= ﮐﻪ ﺍﺯ ﺍﻓﮑﺎﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭﺭؤﻳﺎ&#= 65259;ﺎﻯﺒﻴﻤﺎﺭﺍʌ= 19;ﻠﺎﻋﺎﺕ ﺑﻴﺸﺘﺮ ﻭﺩﺭﺳﺘﻰ ﺍﺳﺘ&#= 65256;ﺒﺎﻁ ﮐﻨﻨﺪﮔﺮﭼﻪ ﺍﻃﻠﺎﻋﺎﺗﻰ ﻗ&#= 65220;ﻌﻰ ﻧﻴﺴﺘﻨﺪﺯﻳﺮ= 5165; ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴ&#= 65170;ﺎﺷﻨﺪ . ﻭ ﻋﻠّﺖ ﻧﺎﺗﻮﺍﻧﻰ ﺭﺳﻴﺪﻥ ﺑﺤﻘﺎﻳﻖ ﺍﻃﻠﺎﻋﺎﺕﺑﻌ= 5248;ّﺖ عَدَم ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﮑﺎﻣﻠﻰ ﻧﺒﻮﺩﻥ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺧﻮﺩ ﭘﺰﺷﻚ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺴﺮﺣﺪّ ﺣﻘﻴﻘﺖ ﻣﻄﺎﻟ&#= 65168; ﻧﺴﺒﻰ ﺍﺯ ﺭؤﻳﺎﻫﺎ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﮔﻔﺘ&= #65166;ﺭﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﺯﻳﺮ= ﺍ ﻫﻢ ﺳﻤﺒﻮﻟﻬﺎ&#= 65263; ﺍﻟﻬﻰ ﻭﺍﺿﺤﻰ ﺩﺍﺭﻧﺪ ﻭ ﻧﻴﺰ ﻗﺪﺭﺕ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﻭ ﺗﻌﺒﻴﺮ ﻭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺩﺭ ﭘﻴﺮﻭﺩﺭ ﺳﺎﻟﻚ ﺯﻳﺎﺩ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﭘﺰﺷﮑﺎﻥ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﻄﺎﻟﺐ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ &= #65197;ؤﻳﺎ ﻭ ﺍﻓﮑﺎﺭ ﺑﻴﻤﺎﺭ ﺭﺍ ﮐﻨﺎﺭ ﻣﻴﺰﻧﻨ&#= 65194; ﻭ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﻧﺪ ﺯﻳﺮﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺍﺯ ﺁﻧﻬﺎ ﺑﻬﺮﻩ ﺑﺮﺩﺍﺭﻯ ﻭ ﺍﺳﺘﺨﺮﺍﺝ ﺣﻘ&#= 65166;ﻳﻖ ﺭﻭﺍﻥ ﺑﻴﻤﺎﺭ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ .= ﻭﻫﻤﻴﻦ ﮐﺎﺭ ﺑﺎﻋث ﮐﻨﺪﻯ ﺷﻨﺎﺧﺖ ﻋﻠﻞ ﺑﻴﻤﺎﺭﻯ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺑﻴﻤﺎﺭ ﻣﻴﺸﻮﺩ ﻭﺣﺘﻰ ﺍﮐثرﺍ ﺑﺎﻋث A= 165;ﻧﺤﺮﺍﻑ ﻭ ﺧﻄﺎ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﺍﺣﻮﺍﻝ ﺑﻴﻤﺎﺭ ﺩﺍﺭﻧ&#= 65194; ﻣﮕﺮ ﺑﻨﺪﺭﺕ ﮐﻪ ﭘﺰﺷﻚ ﺑﻌﻠّﺖ ﺍﺻﻠﻰ ﻧﺎﺭﺍﺣﺘﻰ ﺑﻴﻤﺎﺭ ﺑﺮﺳﺪ .= ولی ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻴﺰ ﮔﻮﻧﻪ ﻗﺴﻤﺘﻰ &= #65165;ﺯ ﺭؤﻳﺎﻯ ﺳﺎﻟﻚ &#= 65197;ﺍ ﺣﺬﻑ ﻧﻤﻴﮑﻨﻨ&#= 65194; . ﭼﻮﻥ ﻣﻌﻨﻰ ﺁﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺭؤﻳﺎ ﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ . ﺯﻳ= ﺮﺍ ﺧﻮﺩ ﻗﺒﻠﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ خ&#= 1608;یش ﺗﺠﺮﺑﻪ ﮐﺮﺩﻩ&#= 65165;ﻧﺪ . ﻭ ﺳﺎﻟﻚ ﻧﻴﺰ ﺑﺎ ﻫﻮﺵ ﻭ ﻫﺸﻴﺎﺭﻯ ﺩﺭ ﻫﻤﮑﺎﺭﻯ ﻋﺎﺷ&#= 65240;ﺎﻧﻪ ﺑﺎ ﭘﻴﺮﻭ ﺻﺪﺍﻗﺖ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭﻧﻘﻞ ﺭؤﻳﺎ ﺑﺎ ﮐﺎﺭ ﭘﻴﺮ ﺩﺭ ﺑﺮﺭﺳﻰ ﺍﻓﮑﺎ&#= 65197; ﻭﺍﺣﻮﺍﻝ ﺳﺎﻟﻚﺯﻭﺩﺗﺮ ﻭﺣﻘﻴﻘﻰ ﺗﺮ ﺑﻤﺸﮑﻠﺎﺕ ﺍﺣﺘﻤﺎﻟﻰ ﻭﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﻣ&= #65268;ﺮﺳﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻓﺮʌ= 61;ﻳﺪ ﺑﻴﺸﺘﺮ ﻣﻌﺘﻘﺪ ﺑﻮﺩﮐﻪ ﺑﻴﻤﺎﺭ ﺍﻭ ﺳﺎﻧﺴﻮﺭ ﺍﻓﮑ&#= 65166;ﺭ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ ﻭﺻﺪﺍﻗﺖ ﺩﺭ ﺗﺸﺮﻳﺢ ﺭؤﻳﺎ ﻧﺪﺍﺭﺩ . ﻭﻳﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺮ ﭘﺮﺳﺶ ﭘﺰﺷﻚ . ﻭ= ;ﻟﺬﺍ ﭘﺰﺷﮑﺎﻥ ﻃﺮﻓ&#= 65194;ﺍﺭ ﻣﻌﺎﻟﺠﻪ ﺑﺎﻟﻴﻨﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰﻓﺮﺻﺖ ﺑﺂﺯﺍﺩﻯ ﮐﻠﺎﻡ ﻃﻮﻟﺎن= 740; ﺒﻴﻤﺎﺭ ﺭﺍ ﻣﻴﺪﻫﻨﺪﺗﺎ ﮐﻤﺘﺮ ﺑﻔﮑﺮ ﺳﺎﻧﺴﻮﺭ ﺑﺎﺷﺪ . ولی ﻳﻮ&#= 65255;ﮓ ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻦ = ﺳﺎﻧﺴﻮﺭ ﺗﺮﺩﻳﺪ ﺩﺍﺭﺩ .= ﻭ حقّ ﻧﻴﺰ ﺑﺎ ﺍﻭ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﻫﺮﭼﻪ &= #65169;ﻴﻤﺎﺭﻯ ﺳﺨﺖ ﺗﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻤﺘﺮ ﻗﺪﺭﺕ ﺳ&= #65166;ﻧﺴﻮﺭ ﻧﻤﻮﺩﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﺯﻳﺮﺍ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﺭﻙ ﻣﻌﺎﻧﻰ ﮐﻠﺎﻡ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ ﺗﺎ ﺳﺎﻧﺴﻮﺭ ﻧﻤﺎﻳﺪ . ولی ﺑﻴﻤﺎﺭﺍﻥ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65170;ﻚ ﺗﺮ ﺩﺭ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰﻗﺪﺭﺕ &#= 65203;ﺎﻧﺴﻮﺭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻳﺎ ﻭﻗﺘﻰ ﺑﺨﻮﺍﻫﻨﺪ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮ= 5193; ﻭ ﭘﺎﺳﺦ ﭘﺮﺳﺶ ﭘﺰﺷﻚ ﺭﺍ ﺑﺪﻫﻨﺪﺍﺯﻣﺰ= 5165;ﻳﺎﻯ ﺭؤﻳﺎﻯ ﺧﻮﺩ ﻣ&#= 65170;ﺎﻟﻐﻪ ﻣﻴﮑﻨﻨﺪ ﻭﺩﺭ &= #65195;ﮐﺮ ﻣﻌﺎﻳﺐ ﺧﻮﺩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺳﺎﻧﺴﻮﺭ ﻣﻴﻨ&#= 65252;ﺎﻳﻨﺪ ﻭﺧﻠﺎﺻﻪ ﮐﺮﺩﻩ ﺑﺴﺮﻋﺖ ﻋﺒﻮﺭ ﻣﻴﮑﻨﺪ ﺗﺎ ﺷﺮﻣﻨﺪﻩ ﻧﺸﻮﻧﺪ . ﻭ ﻳﺎ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮ&#= 65193; ﺭﺍ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﻧﺸﺎﻥ ﻧﺪﻫﺪ . ﭼﻮﻥ ﻋﻘ= ;ﻠﻰ ﺩﺍﺭﺩ ﮐﻪ ﺧﻮﺩﺭﺍ ﺗﻨﻈﻴﻢ ﺩﺭ ﮔﻔﺘﺎﺭ ﻧﻤﺎﻳ&#= 65256;ﺪ . ولی ﺩﺭ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻧﻪ ﺧﻮﺩﺳﺎﻧﺴﻮﺭ= 5263; ﺩﺍﺭﺩﻭﺑﺎ ﻓﻬﻢ ﻣﻌﺎﻧﻰ ﮐﻠﻤﺎﺕ ﺗﺸﺮﻳﺢ ﺭؤﻳﺎ ﺭﺍﺑﺨﺎﻃﺮ ﺧﺪﺍ ﻭﺗﮑﺎﻣﻞ &= #65191;ﻮﺩﻭ ﻧﻴﺎﺯ ﺑﮑﻤﻚ ﺑ&= #65228;ﺪﻯ ﭘﻴﺮﺩﺭﺗﻌﺒﻴ= 5198; ﺭؤﻳﺎﻫﺎ ﻫﺮﮔ= 5200; ﻣﺒﺎﻟﻐﻪ ﻧﻤﻴﮑﻨﺪ . ﻭﺣﺘ= ﻰ ﭘﻮﺯﺵﻣﻴﺨﻮﺍ= 5259;ﺪ ﮐﻪ ﺍﺯ ﺣُﺴﻦ ﻳﻚ ﺻﻔﺖ ﻧﻴﻚ ﺭؤﻳﺎﻯ ﺧﻮﺩ ﻣﻄﻠﺒﻴﮕﻔﺘﻪ ﺍﺳﺖ . ﻭ ﺑﻴﺸﺘﺮ ﺗﻮﺿﻴﺢ ﻭ ﺗﻔﺼﻴﻞ ﺩﺭ ﺫﮐﺮ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ ﺩﺭﺭؤﻳﺎ ﻭﻳﺎ ﺍﺯﻣﻘﺎﺻﺪﺧﻮ= 5193; ﺩﺭﭘﺎﺳﺦ ﻭﮔﻔﺘﺎﺭ ﺑﭙﻴﺮﮐﻪ ﺑﺎﻟﻌﮑس ﻋﻤﻞ ﺳﺎﻧﺴﻮﺭ ﻣﻴﺒﺎﺷﺪ . ﭘس ﭘﻴﺮ ﻧﻴﺰ ﺯﻭﺩﺗﺮ ﻭ ﻋﻤﻴﻘﺘﺮ ﻭ ﺣﻘﻴﻘﻰ ﺗﺮﺍﺯ &= #65251;ﺸﮑﻠﺎﺕ ﺍﺣﺘﻤﺎﻟﻰ ﺳﺎﻟﻚ ﺁﮔﺎﻩ ﻣﻴﺸﻮﺩ ﻭﺑﻬﺘ&#= 65198; ﻣﻴﺘﻮﺍﻧﺪ ﺗﻔ&#= 65260;ﻴﻢ ﻋﻴﺐ ﺳﺎﻟﻚ ﻧﻤﺎﻳﺪ . ﮐﻪ ﺳﺎﻟﻚ ﻧﻴﺰ ﺍﺯ ﺻﻔﺖ ﺧﻮﺩ ﻧﻴﺰ ﻣﺘﻨﻔّﺮﻣﻴﺸA= 262;ﺩ . ﺁﻧﮕﺎﻩ ﺗﮑﺮﺍﺭ ﭼﻨﺎﻥ &= #65211;ﻔﺘﻰ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﮐﺮﺩ . ﻭ ﺣﺘﻰ ﻋﮑس ﺁﻥ ﺻﻔﺖ ﺭﺍ ﺑﻨﺎﻡ ﻧﻴﮑﻮﺋﻰ ﻭ ﺗﺤﻠﻴﻪ ﺑﻌﺪﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﺪ . ﺗﺎ ﺧﻮﺩﺭﺍ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻌﻘﺎﻳﺪ ﭘﻴﺮ ﻭ تقرّب ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﻧﻴﮑﻮﺋﻰ ﺑﻨﻤﺎﻳﺪ . ﺩﺭ ﺍﻳﻨﺠﺎ ﺭﻭﺷﻦ &= #65165;ﺳﺖﮐﻪ ﻫﺮﭼﻪ ﺳﺎﻟﻚ ﻭ ﺷﺎﻳﺪ ﺩﺭ ﺑﺮﺧﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻫﺮﭼﻪ ﺧﻮﺩ ﺁﮔﺎﻩ ﺻﺎﺩﻗﺎﻧﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻣﺤﻮ ﺁثاﺭ ﻣﻨﻔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﻴﺸﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮﻭ ﻋﻤ&#= 65268;ﻖ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺻﻔʋ= 66;ﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65197;ﻭﺍﻥ ﭼﻮﻥ ﺍﻓﮑﺎﺭ ﻭﻋﻘﺎﻳﺪ ﻭﺗﺼﻮﺭﺍﺕ ﮐﻤ&#= 65176;ﺮ ﻗﺎﺑﻞ ﮔﻔﺘﻦ ﺑﺼﺮﺍﺣﺖ ﻭﻭﺿﻮﺡ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺭﻭﺍﺑﻂ ﺩﺍﺧﻠﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5231;ﻴﺮ ﻣﻨﻄﻘﻰ ﻭ ﻣﺨﻠﻮﻁ ﻭﻏﻴﺮ ﻗﺎﺑﻞ ﻓﻬﻢ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﭼﻪ ﺭﺳﺪ ﺑﺮﺍﻯ ﭘﺰﺷﻚ . و= لی ﺩﺭ ﻣﻌﺒّﺮ ﺍل= 607;ی اﺯ ﺭؤﻳﺎﻯ ﺳﺎﻟﻚ ﺍﻳﻦ ﺗﺨﻠﻴﻪ ﻗﺒﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﻭ ﻧﻘﺶ ﻣﺒﻬﻢ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5193;ﺭ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺁﮔﺎﻩ ﺁﻣﺎﺩﻩ ﮔﻔﺘﻦ ﮐﻤﺘﺮ ﻣﻴﺸﻮﺩ .= ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻗﺪﺭﺕ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺍﺳﺘﺨﺮ&#= 65165;ﺝ ﺣﻘﺎﻳﻖ ﺍﺯ ﺩﺭﻭﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺳﺎﻟﻚ ﺩﺍﺭﺩ . ﭼ= ;ﻮﻥ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﻣﺨﻠﻮﻁ ﺧﻮﺏ ﺑﺪ ﺍﺯ ﺻﻔﺎﺕ ﮔﺰﺍﺭﺵ ﻣﻴﺪﻫﺪ . ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺯ ﮐﻮﺩکی ﻮﺑﻌﺪA= 165; ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﻰ ﻗﻮﻯ ﺗﺮ ﻫﺴﺘﻨﺪ . ﻭ ﺩﻳﺮﺗﺮ ﻗﺎﺑﻞ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻳﺎ ﺷﻨﺎﺧﺘﻪ ﻧﻤﻴﺸﻮﻧﺪﮐﻪ ﭘﺎﮐﺴﺎﺯﻯﺷﻮ= 5255;ﺪ . ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻃﻮﻟﺎﻧﻰ ﺑﻮﺩﻥ ﺗﻤﺮﮐﺰﺍﺕﻭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺑﺎ ﺍﺳﺘﻀﻌﺎﻑ ﻧﻔس ﺍﻣّﺎﺭﻩ = 5191;ﻮﺩ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎ ﻭ ﻣﻠﮑﺎﺕ ﺻﻔﺎﺗﻰ ﻭ ﻋﺎﺩﺍﺕ ﺭﺍ ﺳﺴﺖ ﻭ ﺯﺍﻳﻞ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺳﺎﻟﻚ ﺧﻴﻠﻰ ﺭﺍﺣﺖ ﻭ ﺳﺮﻳﻊﺑﺤﻘﺎﻳ= 5238; ﺍﺣﻮﺍﻝ ﺧﻮﺏ ﻭ ﺑﺪ ﺧﻮﺩﺍﺯ ﺗﻌﺒﻴﺮ ﭘﻴﺮ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﻣﺒﺪﺃ &= #65197;ﻓﺘﺎﺭ ﺯﺷﺖ ﺭﺍ ﺑﻬﺘﺮ ﺍﺯ ﺧﻮﺩ ﺗﻮﺻﻴﻒ ﻣﻴﮑﻨﺪ . ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﮔﻮﻧﺎﮔ&#= 65262;ﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻳﺎ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰﮐﻪ ﮊ&#= 65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻣﻴﮕﻮﺋﻴﻢﺍﺯ ﮐﺎﺭ ﻣﻰ ﺍﻓﺘﻨ&= #65194;ﮔﻮﺋﻰ ﻣﻴﻤﻴﺮﻧﺪ . ﮐﻪ ﺳﺎﻟﻚ ﺍﺯ ﺧﻮﺩ = ﺑﻴﺨﻮﺩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺑﺤﺎﻟﺖ ﻭﺣﺪﺕ &= #65261;ﺟﻮﺩ ﻭ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺍﺷﺪّ ﺁﻥ ﻫﻤﺎﻥ ﻣﺮﮒ ﻗﺒ&= #65246; ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻧ&= #65262;ﺭ ﺭﻭﺡ القُدُس = ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﻣﻴﺮﺳﺪ . </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ&#= 65259;ﺮﭼﻪ سوﮊﻩ ﻫﺎﻯ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺻﺤﻨﻪ ﺭؤﻳﺎﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰﺯﻳﺎﺩ ﻭ ﻧﻴﺮﻭﻣﻨﺪ ﺑﺎﺷﻨﺪ ﭼﻨﺎﻥ ﺑﺮﻭﻯ ﻫﻢ ﻣﻰ ﻟﻐﺰﻧﺪ ﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﺭؤﻳﺎ ﺳﻤﺒﻮﻝ ﻭﺿﻊ ﻋﻘﺪﻩ ﺩﻳﮕﺮﻯ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻟﺤﻈﻪ ﺍﻯ ﺑﻌﺪ ﻋﻘﺪﻩ ﺩﻳﮕﺮ ﺭﻭ ﻣﻴﺂﻳﺪ ﮔﻮﺋﻰ ﺩﺭ ﺩﻳﻚ ﺁﺵ ﺑَﻘﻮﻟﺎﺕﻣﺪA= 165;ﻡ ﺍﺯ ﺯﻳﺮ ﺑﺒﺎﻟﺎ ﻣﻴﺂﻳﻨﺪﻭﺑﺎ= 5199; ﻏﻴﺐ ﻣﻴﺸﻮﻧﺪ ﭼﻮﻥ ﺩﺍﻧﻪ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺭﻭﻯ ﺁﻣﺪﻩﺍﻧ&#= 65194; . ﻭ ﭘﺰﺷﻚ</span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﻭﺍﻥ ﻫﻢ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﺸﺨﻴﺺ ﺍﻳﻦ ﻏﻠﻴﺎﻥ ﺍﺣﻮﺍ&#= 65245; ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺑﻴﻤﺎﺭ ﺧﻮﺩ ﺍﺯ ﻋﻘﺪﻩﻫﺎﺭﺍ ﺑﺪﻫﺪ . ﺗﺎ ﺑﻌﻠّﺖ ﺍﺻﻠﻰ ﺑﻴﻤﺎﺭﻯ ﺑﺮﺳ&#= 65194; ﮐﻪ ﮔﺎﻫﻰ ﻫﻤﻪ ﺍﻳﻦ ﻋﻘﺪﻩ ﻫﺎﻋﻠّﺖ ﺍﺻﻠﻰ ﺑﺮﺧﻰ ﺻﻔﺎﺕ ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﺑﻴﻤﺎ&#= 65197; ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﭼﻮﻥ ﺩﻳﻮﺍﻧﻪﺍﻯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﻣﻴﮕﺮﺩﻧﺪ . ول&#= 1740; ﺩﺭ ﺳﺎﻟﻚ ﺗﺰﮐﻴﻪ ﮐﺮﺩﻩ &= #65197;ﻭﺍﻥ ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪ ﺁﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭ ﻧﺘﻴﺠﻪ ﺗﻤﺮﮐﺰﺍﺕ ﺩﺍﺋﻢ ﺩﺭ سوﮊ= 5257; ﻋﺒﺎﺩﻯ ﺧﻮﺩﻭ ﻓﺮﺍﻣﻮﺷﻰ ﺍﻃﺮﺍﻑ ﺧﻮﺩ ﮔﻮﺋﻰ ﺩﻳﮕﺮ ﺁﺵ ﺳﺮﺩ ﺷﺪﻩﻭ ﺗﻨﻬﺎ ﺩﺍﻧﻪ ﻫ&= #65166;ﻯ ﭘﻮﻙ ﺑﺎﻟﺎﻯ ﺳﻄﺢ ﺩﻳﮓ ﻣﻴﻤﺎﻧﻨﺪ ﮐﻪ ﺩﻳﺪﻩ ﻭ ﺷﻨﺎﺳﺎﺋﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ . ﭼﻮﻥ ﺩ= ;ﺭﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭ ﺍﻟّﺎ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﭼﻮﻥ ﺑﻄﻮﺭ ﻣﻄﻠﻖ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﮑﺮﺩﻩ ﺑﻮﺩﻩ&#= 65165;ﻧﺪﺷﻬﻮﺩ ﻣﻌﺎﻳﺐ ﺧﻮﺩﺭﺍ ﺿﻌﻴﻒ ﻭ ﮔﺬﺭﺍﻥ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯﺨﻮA= 167;ﻭ ﺣﺘﻰ ﺩﺭ ﺍﻓﮑﺎﺭ ﺭﻭﺯ ﻣﺮّﻩ ﺁﻧﺎﻥﺮﺍ ﻣﻴﺸﻨﺎﺳﺪ . ﻭ ﻧﻘﺶ ﻣؤثّرﻯ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺻﺎﺣﺐ ﺍﻳﻦ ﺭﻭﺡ ﺍﻟﻬﻰ ﻧﻴﺰ ﺗﻮﺟّﻬﻰ ﺑﺎﻳﻦ ﺁثاﺭ ﺑﺸﺮﻯ ﺗﺰﮐﻴﻪ &= #65255;ﺸﺪﻩ ﻧﺪﺍﺭﺩ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺑﺨﺎﻃﺮ ﺍﻳﻦ ﺑﻘﺎﻳﺎﻯ ﺍﺯ ﺁ&= #65247;ﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥﺩﺭ ﻣﺮﺯ ﻭ ﺣﺪّ ﮐﻔ&= #65166;ﻳﺖﮐﻪ ﮐﻤﺘﺮ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﻩ ﺩﺭ ﺻﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺗﺰﮐﻴﻪ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺳﺎﻟﻚ ﺭﺍ ﺑﻨﺠﺎﺕ ﻭ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ . ﮐﻪ ﺁﻧﮕﺎﻩ ﻣﻌﺎﻳﺐ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩﭼﻮﻥ ﻟﮑّﻪ ﻫﺎﺋﻰ ﮔﻬﮕﺎﻩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪﮐﻪ ﻋﻨﺎﻳﺘﻰ ﺑﺂﻧﻬﺎ ﻧﻤﻴﺸ&#= 65262;ﺩ . ﮐﻪﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﻓﮑﺮ ﻣﻴ&= #64401;ﻨﻨﺪ . ولی ﺩﻗﻴﻘﺎ ﻣﺎﻧﻨﺪ ﺁﻧﻬﺎ ﺣﻘﻴﻘﺖ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ ﻫﺮﭼﻪ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻟﻬﺎﻣﻰ ﺩﺍﺭ&#= 65255;ﺪﺑﺎﺯ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ . ﻭﺗﻔﮑّﺮ&= #65165;ﺕ ﺑﻌﺪﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺑﺎﻳﺪ ﺗ&#= 64401;ﻤﻴﻞ ﮐﻤﺒﻮﺩﻫﺎﻯ ﻳﻚ ﺭؤﻳﺎ ﻳﺎ ﺍﻟﻬﺎﻡ ﺍﻭ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﭘس ﺑﺪﺭﺟﺎﺗﻰ ﺑﺤﻘﻴﻘﺖ ﺭﺳﻴﺪﻩﻭﻧﻪ ﺑﺨﻮﺩ ﺣﻘﻴﻘﺖ&#= 64400;ﻪ ﺧﺎﺹ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎﺷﺪ . ﻭ ﺩﺭ ﺁﻥ ﻧﻮﻉ ﺍﺳﺖﮐﻪ ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﺢ ﺣﻘﻴﻘﺘﻰ ﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﺑ= ;ﺎﺯ ﻭﺍﻗﻌﻴّﺖ ﻧﺴﺒﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍﮔﺮ ﻣﻘﺎﻳﺴﻪ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯﺍﻳﻦ ﭘﻴﺸﺮﻓت هاﻯ ﻧﺴﺒﻰ ﺑﻴﺸﻤﺎ&#= 65197; ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﻳﻮﻧﮓ ﺍﻳﻦ ﻧﻈﺮ ﺭﺍ ﺩﻳﺪﻡ ﮐﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺭؤﻳﺎﺋﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﺭﻭﺍﻥ ﻣﻴﺪﺍﻧﺪ . ﻭ ﺩﺭ ﺣﻴﻄﻪ ﮐﻨﺘﺮﻝ ﺫﻫﻦ ﺧﺎﺭﺟﻰ ﻣﻴﺒﺎﺷﺪ . ﭼﻮﻥ کاﺭ ﺫﻫﻦ ﻣﻌﻨ= 5264; ﻭ ﻗﺼﺪ ﻧﻴﺴﺖ . ᥴ= 9;ﻠﮑﻪ ﺍﻳﻦ ﺗﻤﺎﻣﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ&#= 65183;ﻮﺩ ﻭ ﻃﺒﻴﻌﺖﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺯﻧﺪﻩﺍﺳﺖﮐﻪ= 5193;ﺭﻙ ﻣﻌﻨﻰ ﻭ ﻗﺼﺪ ﻭﻧﻴّﺖﻭ ﺍﺭﺍﺩﻩ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰﮐﻪ ﺍﻣﮑﺎﻥ ﮐﻨﺘﺮﻝ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩﺁ ﮔﺎﻩ ﻧﻴﺴﺖ . ﭼﻪ ﺭﺳﺪ ﺑﺘﻮﺍﻧﺪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﺭﺍ ﮐﻨﺘﺮﻝ ﮐﻨﺪ . ﮔ= ;ﻮﺋﻰ ﺑﺎ ﻧﻮﻉ ﺩﺭﻙ ﻭ ﺑﺮﺩﺍﺷﺖ ﻣﻌﻨﻰ ﺩﺭﺍﻧﺴﺎﻥ ﮔﻮ&#= 65255;ﻪﺍﻯ ﮐﻨﺘﺮﻝ ﺍﺯ ﻧﺎ&= #65191;ﻮﺩﺁﮔﺎﻩ ﺩﺳﺖﻣﻴﺪﻫﺪ . ﺩ= ﺭ ﺣﻘﻴﻘﺖ ﺣﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﺳﺎﻟﻤﺘﺮﻳﻦ ﺍﻧﺴﺎﻥ ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ ﮐﻪﮐﻨﺘﺮ&#= 65245; ﺧﻮﺩ ﺁﮔﺎﻩ ﻭ ﺗﻔﮑّﺮ ﻭ ﺑﻴﺎﻥ ﻭ ﮔﻔﺘﺎﺭ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﻭﺧﻮﺩ ﺩﺭ ﭘﺸﺖﭘﺮﺩﻩ ﻣﺨﻔﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﺍﻣﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﭙﻴﺸﺮﻓﺘﻪ ﻭﺗﺰﮐﻴﻪ ﮐﺮﺩﻩﻧﻪ ﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺭﺍ ﺯﻳﺎﺩ ﺑﮑﺎﺭ ﻣﻰ ﺍﻧﺪﺍﺯﺩﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑﺪﻧﻴﺎ ﻭﻣﺎﺩﻳﺎﺕ ﻭ ﺍﻃﺮﺍﻑ ﺧﻮﺩ ﻧ&= #65224;ﺮ ﮐﻨﺪ . ﻭﻧﻴﺰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﺭﺍ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ ﮐﺮﺩﻩ ﺍﺳﺖﮐﻪ&#= 65239;ﺪﺭﺕ ﮐﻨﺘﺮﻝ ﺃﻧﺪﻙ ﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺳﻠﺎﻣﺘﻰ ﻭ ﺣﻔﺎﻇﺖ ﺗﻦ ﻭﺟ&= #65166;ﻥﻮ ﺍﻃﺮﺍﻑ ﻋﺰﻟﺘﮕﺎﻩ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ ﮐﻪ ﺯﻧﺪﻩ ﺑﺎﺷ&= #65194; . ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺑﻘﻴّﻪ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻃﻰ ﮐﻨﺪولی ﻋﻤﻠﺎ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺧﻮﺩ ﺑﺠﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺳﺎﻟﻚ ﮐﺎﺭ ﻣﻴﮑﻨﺪ . ﭘس ﮐﻨﺘﺮﻝ ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻭ ﻋﺎﻗﻞ ﺍﺳﺖ . ﮐﻪ ﺑﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺧﻮﺩﺁﮔﺎﻩ ﺣﮑﻮﻣﺖ ﺩﺍﺭﺩﻭ ﺳﺎﻟﻚ ﺩﺭﺗﺴﻠﻴﻢ ﻣﻴﺒﺎﺷﺪ ﺍﻣﺎ &= #65193;ﺭﻣﻮﺭﺩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﮐﻪ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺭﻭح القُد= ;ُس ﻳﺎﻓﺘﻪﺍﺳﺖ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭ ﻫﻤﺰﺍﺩ ﺭﻭﺣﻰ ﺍﻭ . ﻋﻤﻠﺎ ﻫﻢ ﻣﺪﺑّﺮ ﺍﺳﺖ . ﻭ= ﻫﻢ ﺷﻬﻮﺩﻭ ﻫﻢ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﻭﺡ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ&#= 65169;ﺮﺍﻯ ﺒﺎﺯﮔﺸﺖﺑﺨﻠ= 5238; ﻫﻤﺮﺍﻩ ﺭﻭﺡ ﺳ&= #65166;ﻟﻚ ﺩﺭ ﺭؤﻳﺎﺋﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﺟﺪﺍ ﺍﺯ ﺷﺨﺺ ﺍﺳﺖ . ولی ﻋﻤﻠﺎ ﺑﺎ ﺻﺎﺣﺐ ﺭﻭﺡ ﺍﻟﻬﻰ ﻳﮑﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺗﻨ= ﻬﺎ ﺩﺭ ﺭؤﻳﺎ ﻭﻣﺮﮒ ﺳﻤﺒﻮﻟ&#= 65268;ﻚ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺍﺯ ﻫﻢ ﺟﺪﺍ ﺑﭽﺸﻢ ﺩﻝ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩ&= #65197; ﺭؤﻳﺎ ﻣﻴﺮﺳﺪ . = ﻭ ﻟﺬﺍ ﻫﺮ ﺗﮑﺎﻣ&= #65248;ﻰ ﺩﺭ ﺩﻝ ﮐﺎﻣﻞ ﺍﺯ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺳﺎﻟﻚ &#= 65165;ﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻗ= ;ﺒﻠﺎ ﻫﻤﻴﺸﻪ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺻﺤﺒﺖ ﺍﺯ ﺯﺑﺎﻥ ﺳﺎﻟﻚ ﻣﻴﮑﺮﺩﻩﻭ ﺍﻟﻬﺎﻡ ﻣﻴﺪﺍﺩﻩ . ﭼﻪ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻳﺎ ﺩﺭ ﺧﻮﺍﺏﻭ ﺭﻭﺡ ﺳﺎﻟﻚ ﺧﺎﻣﻮﺵ ﻭﻣﻄﻴﻊ ﺑﻮﺩﻩ ﺍﺳﺖ . ﭘس ﺍﺯﮐﻤﺎﻝ ﮔﻮﻳﺎ ﻣﻴﮕﺮﺩﺩ ﮔﻮﺋﻰ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺧﺎﻣﻮ= 5205; ﺍﺳﺖ . ﻟﺬﺍ ﺁﻧﭽﻪ ﮐﻪ ﻳﻮﻧﮓ ﺑﺪﺭﺳﺘﻰ ﺍﺣﺴﺎس ﺣﻘﻴﻘﺖ ﺭﺍ ﮐﺮﺩﻩ ﺍﺳﺖﺍﻳ&#= 65256;ﮑﻪ ﺩﺭﻙ ﻣﻌﻨﻰ ﮐﺎﺭ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻧﻴﺴﺖﺗﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﻧﻴﺰ ﺩﺭﻙ ﮐﻨﻨﺪﻩ ﻣﻌﻨﻰ ﺑﺪﺍﻧﻴﻢ . ﻭﺩﺭ ﺳﺎﻟﻚ ﺍﻟﺒﺘﻪ &= #65215;ﻌﻴﻒ ﺍﺳﺖ . ﺍﻳﻨﮑﻪ ﺗﻤﺎﻣﻰ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻭ ﻃﺒﻴﻌﺖ ﺯﻧﺪﻩ ﺍﻭ ﺍﺳﺖﮐﻪ ﺍﻳﻦ ﻋﻤﻞ ﺩﺭﻙ ﻣﻌﻨﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﭘس ﻳﻮﻧﮓ ﻧﺪﺍﻧﺴ&#= 65176;ﻪ ﺻﺤﺒﺖ ﺍﺯ ﺭﻭﺡ = ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﻳﺎ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯﮐﻪ ﻭﺳﻴﻠﻪﺍﻯ ﺩﺭ ﺩﺳﺖ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﻳﻮﻧﮓ ﻏﺮﺍﻳﺰ &= #65197;ﺍ ﺍﺯ ﻃﺮﻳﻖ ﺭؤﻳ&#= 65166; ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﻭ ﺑﺎ ﺗﺄثیر ﻣﻴﺪﺍﻧﺪ . ﻳﻌﻨ= ﻰ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﻏﺮﺍﻳﺰ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ ﻭﻫﻤﺎﻥ ﻣﺴؤﻝ ﺩﺭﻙ ﻣﻌﻨﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻟﺒﺘﻪ ﻫﺮﭼﻪ &= #65165;ﻧﺴﺎﻥ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﺗﺮ ﻭﮐﻢ ﻋﻘﻠﺘﺮ ﺑﺎﺷﺪ ﺍﻟﺒﺘﻪ ﺗﺸﺨﻴﺺ ﻣﻌﻨﻰ ﺍﻭ ﻧﻴﺰﺩﻭﺭﺗ&#= 65198; ﺍﺯ ﺣﻘﻴﻘﺖ ﺁﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ و&#= 1604;ی ﺍﻳﻦ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺷﺨﺺﺍﺳﺖﮐﻪ ﺧﻮﺩ ﻭﺳﻴﻠﻪﺍﻯ ﺍﺯ ﻓﺮﺷﺘﮕﺎﻥ ﭘﺎﺋﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺍﻳ= ;ﻦ ﮐﺎﺭ ﺭﺍ ﻣﻴﮑﻨﺪ . ﭼﻪ ﺩﺭ ﺑﻴﻤﺎﺭ ﮐﻪ ﺩﺭ ﺳﻄﺢ ﻣﺮﺍﺗﺐ ﺣ&= #65268;ﻮﺍﻧﻰ ﮐﺎﺭﻣﺎﺋﻰ ﺳﻘﻮﻁ ﺭﻭﺍﻧﻰ ﺩﺍﺭﺩ ﻭﭼﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻭ ﺳﺎﻟﻢ . ولی ﺩﺭ ﺳﺎﻟﻚ ﻫﺮﭼﻪ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 64400;ﻪ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻃﻮﻟﺎ&#= 65255;ﻰ ﺗﺮ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺗﺮ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﻧﺪﺍﻳ= 5254; ﺩﺭﻙ ﻣﻌﻨﻰ ﻭﺣُﺴﻦ ﻧﻴّﺖ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﮔﻮﺋ= ﻰ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺗﺮ ﻭﮐﺎﻣﻞ ﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻌﻤﻮﻟﻰ ﺩﺭ ﺟﻬﺎﻥ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺭﺍﻩ ﻭﭼﺎﻩ ﺯﻧﺪﮔﻰ ﺷﺨﺼﻰ ﺍﻭﺑﻬﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﻏﺮﺍﻳﺰ ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺷﺨﺺ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﭘﻴﺸﻴﻦﻭﺣﺘﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﻗ&= #65170;ﻠﻰ ﻧﺒﺎﺗﻰ ﻭﺣﻴﻮﺍﻧﻰﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﺍﻭ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﺍ= ﻧﺴﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﻗﺒﻠﺎ &= #65235;ﺮﺍﻫﻢ ﮐﺮﺩﻩ ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﺳﺮﻧﻮﺷﺖﺑﻬﺘ= 5198;ﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﻭ ﺍﻟّﺎ ﻧﺪﺍﻧﺴ= 5176;ﻪ ﺳﺮﻧﻮﺷﺖ ﺣﻘﻴﺮﮐﺎﺭﻣﺎ= 5163;ﻰ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻫ&#= 65250; ﻣﻴﮑﻨﺪﻭ ﺟﻬﻨّﻢ ﺧﻮﺩﺭ= 5165; ﺩﻡ ﺑﺪﻡ ﺩﺍﻍ ﺗﺮ ﻭﮔﻮﺩﺗﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ ﺗﺎﺭﻳﻚ ﺗﺮﻭ ﺗﺮﺳﻨﺎﮐﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﻗﺒ= ﻮﻝ ﻏﺮﺍﻳﺰ ﮐﻪ ﺩﺭ ﻫﻤﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻫﺴﺖ ﮔﻮﺋﻰ ﻋﻘﻞ ﺣﻴﻮﺍﻧﺎﺕ ﻧﺎﻡ ﻏﺮﻳﺰﻩ ﺩﺍﺭﺩ . ﻭ ﻳﺎ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﻭﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﻧﺎﻡ ﻏﺮﻳﺰﻩ ﺩﺍﺭﺩ .= ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧﻮﻋﻰ ﻧﺒﻮﺩﺣﺘﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠ&= #65260;ﺎﻥ ﻣﺘﻮﻟﺪ ﻧﻤﻴﺸﺪ . ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺷﺨﺼﺎ ﻫﺮﻳﻚ ﺍ&= #65199; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﻗﺪﺭ ﻭ ﺍﺭﺯﺵ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺩﺍﻧﺪ . ﮔﻮﺋﻰ ﺩﺭﻯ ﺑﺘﺨﺘﻪ ﺧﻮﺭﺩﻩﻭ ﺁﻧﺎﻥ ﺑﺠﻬﺎﻥ ﺑﺸﺮﻯﻮﺍﺗّﻔA= 166;ﻗﺎ ﺑﺎ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺑﺠﻬﺎﻥ ﺁﻣﺪﻩﺍﻧﺪ . ﻭ ﺣﺪّ ﺃﮐثر ﻭﺍﺭث ﮊﻧﺘﻴﮑ= 5264; ﻭﺍﻟﺪﻳﻦ ﺧﻮﺩ &= #65259;ﺴﺘﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻳﻚ ﺯﻭﺝ ﻭﺍﻟﺪﻳﻦﺍﻃﻔ= 5166;ﻝ ﻣﺘﻌﺪﺩ ﺩﺍﺭﻧ&#= 65194; . ﻭ ﻫﺮﻳﻚ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﺎﺹ &= #65191;ﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﭘﺮﻭﻧﺪﻩ ﺗﮑﺎﻣﻠﺎﺕﺃﺯ= 5247;ﻰ ﻭﺗﻮﻟﺪ ﺑﺸﺮﻯ &= #65239;ﺒﻠﻰ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺎ ﻫﻤﻪ ﻓﺮﻕ ﺩ= ﺍﺭﻧﺪ . ﻟﺬﺍ ﻏﺮﺍﻳﺰ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞﻧﻪ ﻓﻘﻂ ﺑﻴﺎﻥ ﮐﻨﻨﺪﻩ ﻭﺟﻮﺩ &= #65255;ﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ ﺑﻠﮑﻪ ﺩﻟﻴﻞ ﻭﺟﻮﺩ ﺭ&= #65261;ﺡ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﭘس ﻣﻨﻄﻘﻰ ﺍﺳﺖﮐ&#= 65258; ﺑﺎﻳﺪ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺗﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺩ&#= 65197; ﻧﻮﻋﺒﺸﺮﻯﻳﺎ ﻫﻤﺎﻥ ﺭﻭح ال= 02;ُدُس ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪﮐﻪ تَ= 02;دُس ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﺁﻥ = ﺳﻠﻮﻙ ﺍﻟﻬﻰﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ اﺳﺖ . ﮐﻪ ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯﻣﻴﺘﻮﺍﻥ ﭘس ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﻭ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﺁﻧﻬﺎ ﺑﺸﻬﻮﺩ &= #65207;ﺸﻢ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ . ﮐﻪ ﻣﺴﻴﺢ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﺮ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﺩﺭ ﺳﻠﻮﻙﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺒﻴﺎﻯ ﻗﺒﻞ ﺍﺯ ﻣﺴﻴﺢ ﻫﻴﭻ ﮐﺪﺍﻡ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ .= ﻭﺑﺮﺍﻯ ﺁﻥ ﺑﺎﻳﺪ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﻴﺎﻳﻨﺪ . ﻭ ﺩﻧﺒﺎﻟﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺗﺎ ﺭﻭﺡ القُž= 3;ُس ﺭﺍ ﺑﮕﻴﺮﻧﺪ . ﮐ= ;ﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ .= ﻭﻟﺬﺍ ﻣﺴﻴﺢ ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺧﻮﺩ ﮔﻔﺖﮐﻪ ﺩﺭ ﺻﻮﺭﺕ علیّ ﺩʋ= 97; ﺩﺍﻣﺎﻥ ﺗﺠﺴّ= 5250; ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺸﺖﻭ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65203;ﻴﺪ . ﻭﺯﺭﺩﺷﺖ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﻭﻟﺎ&= #65267;ﺖ ﻣﺴﻴﺤﻰ ﺧﻮﺩﺩ&#= 65197; ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺭ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ . ﻭ= ;ﻫﻤﻴﺸﻪ ﭘﺪﺭﺍﻥ ﺍﻟﻬﻰ ﺩﺭ ﻧﻄﻔﻪ ﺍﻭﻟ&= #65166;ﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﮑﺮﺭ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺍ= ﺯ ﺷﺒﺎﻫﺘﻬﺎﻯ ﻣﺴﻴﺢ ﻭ علیّ ﮐﻪ ﻣﮑﺮﺭﺍ مح= 605;ّد ﮔﻔﺘﻪ ﺍﺳﺖ . ﺍﻳ= ;ﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ &= #65175;ﻔﺴﻴﺮﺍﺕ أحادیث ﻧﺒﻮﻯ ﻫﻤﻪ ﺭﺍ ﺗﺮﺟﻤ&= #65258; ﻭ ﺑﺮﺩﺍﺷﺖ ﺳﻠ&= #65262;ﮐﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻮﺩﻩﺍﻡ . ﻭﻣ= ﺮﺍﺟﻌﻪ ﺑﺎﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻭﺣﺘﻰ ﺩﻳﮕﺮ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﺑﺮﺍ= 5263; ﺷﻨﺎﺧﺖ ﺣﻘﻴﻘ&#= 65174; ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺑﺴﻴﺎﺭ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﺁﻧﭽﻪ ﺩﺭ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﻗﺸﺮﻯ ﻭﺗﻤﺎﻣﻰ ﻣﺬﺍ&#= 65259;ﺐ ﻗﺸﺮﻯ ﺁﻥﭼﻪ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﻣﻴﮕﻮﻳﻨﺪ ﺳﺮﺍﺳﺮ ﺑﺎﻃﻞ ﻭ ﻫﻤﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺨﻮﺍﻫﺪﮐﻪ &#= 65175;ﮑﺎﻣﻞ ﺭﻭﺡ ﮐﻨﻨﺪﻩ ﻭ ﻣؤﻣﻥ اﻭﻡ ﮐﻨﻨﺪﻩ ﻣوﻓﻖ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ . ﭘس ﺩﺭﮐﺎﺭﻣﺎﻫﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺧﻮ&#= 65165;ﻫﻨﺪ ﺭﻓﺖ . ﺗﺎ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺣﻴﻮﺍﻧﺎﺕ ﭼﻮﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻧﺪ ﻫﻤﻴ&#= 65254; ﺳﻠﻮﻙ ﺭﺍ ﺣﺘﻤﺎ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺑﺮﺍﻯ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺍﻟﻬ&= #65264; ﺷﺪﻥ ﻣﻴﺒﺎﺷﺪ<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺗﮑﺮﺍﺭﻯ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﺗﺪ= 5165;ﻋﻰ ﻫﺎ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰﺑﺮﺍﻯ ﺗ&#= 65228;ﺒﻴﺮ ﺧﻮﺍﺑﻬﺎ ﮐﺎﻓﻰ ﻧﻴﺴﺖ ﺯﻳﺮﺍ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻧﻴﺰ ﺩﺧﺎﻟﺖ ﺩﺍﺭﻧﺪ . ﺑﺨﺼﻮ= ﺹ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺷ&#= 65208;ﮕﺎﻧﻪﻭﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴ&= #65258; ﺑﻬﺮ ﻣﺬﻫﺒﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺑﻨﻈﺮ ﻓﺮﻭﻳﺪ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬ&#= 65166; ﺍﺯ ﺑﻘﺎﻳﺎﻯ ﻗﺪﻳﻤﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﺍﻟ= ﺒﺘﻪ ﺑﻨﻈﺮ ﻓﺮﻭﻳﺪ ﺍﺯ ﺑﻘﺎﻳﺎﻯ ﺍﺟﺪﺍﺩﻯﮐﻪ ﺩ&#= 65197; ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪﮐﻪ ﺑﻨﺴﻞ ﺟﺪﻳﺪ ﺭﺳﻴﺪﻩ . ولی ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺍﻧﺴﺎﻧﻬﺎﺁث= 75;ﺭﻯ ﺍﺯ ﺭﺧﺪﺍﺩﻫﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ ولی ﺑﺼﻮﺭﺕ ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﺟﺰﺋﻴّﺎﺕ ﺁﻥ ﻨﻴﺴﺖ . ﺑﻠﮑﻪ ﮐﻠّﻰ ﻭﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺩﺭﻭﺭﺍ= 5263; ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﻮﻟﺪ&#= 65165;ﺕ ﭘﻴﺸﻴﻦ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺍﺭﺩ . ﭼﻪ ﺟﺰﺋﻰ ﻳﺎ ﮐﻠّﻰ ﻭ ﻳﺎ ﺳﻤﺒﻮﻟﻴﻚ . ﻭ ﺍﻟّﺎ ﮊﻧﺘﻴﻚ &#= 65183;ﺴﻤﺎﻧﻰ ﺍﻧﺴﺎﻥ ﻣﺸﺘﻖ ﺍﺯ ﮊﻧﺘﻴﻚ ﻭﺍﻟﺪﻳﻥ ﻨﻴﺰ ﺍﻧﺪﮐﻰ ﻭ ﻳﺎ ﮔﻬﮕﺎﻩ ﺃثرﻯ = 5251;ﻰ ﺑﻴﻨﻴﻢ . ﮐﻪ ﭼﻨﺪ ﺍﻭﻟﺎﺩ ﻳﻚ ﭘﺪﺭ ﻭﻣﺎﺩﺭ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺘ&#= 65256;ﺪ . ﻭ ﺩﺭﻫﻤﻪ ﺁﻧﻬﺎ ﺑﺎﻳﺪ ﭼﻨﻴﻦ ﺁثاﺭﻯ ﺍﺯ ﻭﺍﻟﺪﻳﻦﻭ ﺁثاﺭ ﺑﺎﺳﺘﺎﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ولی ﺗﻨﻬﺎ ﺻﻔﺎﺕ ﻧ&= #65262;ﻋﻰﻭﺃﻧﺪﮐﻰ ﺍﺯ ﺻﻔﺎﺕ ﻇﺎﻫ&= #65198;ﻯ ﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ = ﺟﺴﻤﺎﻧﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺗﻤﺎﻣﻰ ﺣﻘﻴﻘ&#= 65174; ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻭ ﺻﻔﺎﺕ ﭘﺮﻭﻧﺪﻩ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺍﻥ ﺷ&= #65192;ﺼﻰ ﺍﻭ ﺍﺳﺖ . ﮐﻪ ﺭﺑﻂ ﭼﻨﺪﺍﻧﻰ ﺑﺎ ﮊﻧﺘﻴﻚ ﻭﺍﻟﺪﻳﻦ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻧﻴﺰ ﺩﺭ ﺍﻭﻟﺎﺩ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﮔﺎﻫﻰ ﺑﺮﺧﻰ ﺻﻔﺎﺕ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻭﺟﺴﻤﻰ ﻭﺍﻟﺪﻳﻦﻳﺎ ﺧ&#= 65262;ﻳﺸﺎﻥ ﺩﺭ ﺍﻧﺴﺎﻧﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﻫﻤﻪ ﻣﺨﺘﺼّﺎ= 5173; ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥﺩﺭ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕﺭﻭ= 5187;ﻰ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﺳﺖ . ﭼﻮﻥ ﻗﻮﺍﻧﻴﻥﻤﻨﺪ= 5245; ﻇﻬﻮﺭﻣﻴﮑﻨﻨ= 5194; . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ ﻋﻠّﺖ ﺧﻄﺎﻯ ﻓﺮﻭﻳﺪ ﻭ ﻫﺮ ﺩﺍﻧﺸﻤﻨﺪ ﻣﺎﺩﻩ ﮔﺮﺍﺩﺭ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎ&#= 65193;ﻯ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﻣﻌﺘﻘﺪ ﺑﺘﻮﻟﺪﺍﺕ ﻗﺒ&#= 65248;ﻰ ﻳﻚ ﺭﻭﺡ ﻭ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﻫﺮ ﺭﻭﺣﻰ ﻓﺮﺍﻭﺍﻥ ﺗﻮﻟﺪﺍﺕ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍ&#= 65253; ﻧﻮﻋﺒﺸﺮﻯ ﺩﺍﺷﺘﻪﻭ ﺭﺍﻩ&#= 65155;ﺑﺪﻳﺖ ﺩﺭﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﻮﻗﺒﺸﺮﻯ ﺩﺍﺭﺩﮐﻪ ﻫﻨﻮﺯ ﺩﺭﺟﻬﺎﻥ ﮐﺮﻩ ﺯﻣﻴﻦ ﭘﻴﺪﺍ ﻧﺸﺪﻩﺍﻧﺪ . ﮐﻪ ﺍﻣﺮﻭﺯ ﻣﻮﺭﺩ &= #65169;ﺤث ﻣﺎﺩﺭ ﻣﺎﺟﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭﺳﻠﻮ&#= 64400;ﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻫﺮ= ﮐس ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺍﺭﺍﻯ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﮐﻪ ﺍﺯ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﻧﺨﻮﺍﻫﺪ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﮐﻨﺪ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺭ ﺣﺎﻝ سوء ﺯﺍﻧA= 194;ﻥ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺧﻮﺩﺩﺭ ﻳﻚ ﻗﻤ&= #65166;ﺭ ﺯﻧﺪﮔﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻓ&#= 65204;ﺦ ﮔﻴﺎﻫﻰ ﻭ ﻣﺴﺦ = ﺣﻴﻮﺍﻧﻰ ﻭ ﻧﺴﺦ ﺑﺸﺮﻯﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝﻋﺬﺍﺏﺯﻧ= 5194;ﮔﻴﻬﺎ ﻭﻣﺮﮒ ﻭ ﻣﻴﺮﻫﺎ ﻭ ﺯﺍپ&#= 1587;ﻫﺎﺭﺍ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪﺑﺎﺭﻩﺑﻬﻤ= 5268;ﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻟﺰﻭﻡ ﺗﮑﺎﻣﻞ &= #65203;ﻠﻮﮐﻰﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧ&#= 65264; ﻭﺣﺘﻰ ﺻﻔﺎﺕ ﺑ&= #65208;ﺮﻯ ﻣﻴﺮﺳﻨﺪﺗﺎ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮ&#= 65193; ﺭﻭﺡ القُدُس ﻭﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ = ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﮐ= ;ﻪ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﻭ= ;ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠ&= #65248;ﻴّﺎﺕ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ ﺗﺎ ﺃﺑﺪﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ ﻫﺴﺖ . ﺣﺘﻰ ﺍﮔﺮ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65251;ﺮﻭﺯ ﺭﻭﺣﻰ ﺃﺗﻤﻰ ﻭ ﻣﺎ ﺩﻭﻥ ﺃﺗﻤﻰ ﺃثیرﻯ ﻭ ﺗﺤﺖ ﺃثیرﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪﮐﻪ ﻣﺎ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﭼ&= #65256;ﺎﻥ ﺑﻮﺩﻩﺍﻳﻢ . ﻭﺍ= ﻳﻦ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺳﺖ . ﮐﻪ ﺷﺪﻥ ᥾= 1; ﺻﻴﺮﻭﺭﺕ ﻭﺗﮑﺎﻣﻞ ﻣﻮﺭﺩ ﻧﻈﺮ ﻭ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧ&#= 65194; ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺩ ﺭﺍﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﺗﺄﻣﻴ&#= 65254; ﻧﻤﺎﻳﻨﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﭘس ﺳﻤﺒ= ﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖﻭﻧ&#= 65258; ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰﮐﻪ ﺗﺤﺖ ﮐﻨﺘﺮﻝ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﮔ= ﺮ ﮐﻪ ﺭﻭﺡ ﻓﺮﺩﻯ ﺩﺭﻳﻚ ﺗﻮﻟﺪ ﺍﺯ ﻣﺤﻴﻂ ﻭﺟﺎﻣﻌﻪ ﺧﻮﺩ ﺁثاﺭﻯ ﻫﻢ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪﺑﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺁﻧﻬﺎ ﺑ&= #65166;ﺯ ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺼﻮﺭﺕ ﻧﺎ ﺩﺍﻧﺴﺘﻪ ﻣﺎ ﺿﺒﻂ ﻣﻴﺸﻮﺩ . ﻭ ﺑﺎ ﺁثاﺭﻯ ﺍﺯ ﺁﻥﮐﻪ ﺍﻳﻨﻚ ﺩﺭﺧﻮﺍﺑﻬﺎﺍ= 5199; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻤﻠﻮ ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﺑﻴﺸﺘﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪﺍﻣﺮﻭ= 5199; ﺍﻧﺴﺎﻥﺮﺍ ﺗﺼ&#= 65262;ﺭ ﮐﺮﺩﻩﺍﻧﺪﮐﻪ ﺍﺯ ﺍﺟﺪﺍﺩ ﻭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺑﺸﺨﺺ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻳﻚ ﺭﻭﺡ ﻭﻗﺘﻰ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﻭﺣﺸﻰ ﺑﻮﺩﻩﺳﻤﺒﻮﻟ= 5260;ﺎﻯ ﺗﺼﻮﺭﻯ ﻭ ﺫﻫﻨﻰ ﺩﺍﺷﺘﻪﮐﻪ ﻋﻴﻦ ﺁﻥ ﺍﻳﻨﻚ = ﺩﺭ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺗﻮﻟﺪ ﭘﻴﺸﺮﻓﺘﻪ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺩﺭﺁﻥ ﺭﻭﺡ ﻧﻴﺴﺖ . ﻣﮕ= ;ﺮ ﺁثاﺭﻯ ﮐﻪ ﻣﺎ ﺁﻥ ﺁثاﺭ ﺭﺍ ﺩﺭ ﻗﺒﺎﺋﻞ ﻭﺣﺸﻰ ﻣﻰ ﺑﻴﻨﻴﻢ ﻧﻔﻮﺫ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺷﺨﺺ ﺗﺼﻮﺭ ﻣﻴﻨﻤﺎﺋﻴﻢ . ﮐ= ﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻫﻴﭻ ﺩﻭﻣﻮﺣﻮﺩﻯ ﺭ&#= 65165;ﺑﻄﻪﺍﻯ ﺑﺎﻫﻢ ﺩﺭﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﻧﺪﺍﺭﻧﺪ ﻣﮕﺮ ﺩﺭ ﮊﻧﺘﻴﻜﻬﺎﻯ ﺭﻭﺣﻰﺑﻴﻦ ﻳﻚ ﺭﻭﺡ ﻭ ﺍﺟﺪﺍﺩ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺁﻥ ﺭﻭﺡ ﻭ ﻳﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻨﻮﻧﻰ ﺑﺎ ﻳﻚ ﺷﺨﺺ ﺭﺍﺑﻄﻪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪﮐﻪ ﺯﻣﻴﻨﻪ ﺳﻤﭙﺎﺗﻰ ﻫﺎﻯ ﻇﺎﻫﺮﺍ ﺑﺪﻭﻥ ﺩﻟﻴﻞ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﻋﻠﻢ ﺍﺳﺎﻃﻴﺮ ﻭ ﺍﻓﺴﺎﻧﻪ ﻫﺎ ﺩﺭ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﻰﻣﻄﺎﻟ= 5228;ﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺮ ﺍﺳﺎس ﻭﺟﻮﺩ ﺭﻭﺡ ﻭ ﮊﻧﺘﻴک &= #65198;ﻭﺣﻰ ﻧﻤﻴﻨﻤﺎﻳﺪ . ﭼ= ﻪ ﺭﺳﺪ ﺑﻮﺟﻮﺩ ﺧ&= #65194;ﺍ ﮐﻪ ﺑﺼﻮﺭﺕ ﺗﻌﺎﺭﻑ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﻴﮕﻮﻳ&= #65256;ﺪ . ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺭﺍﺑﻄﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﻣﻘﺎﻡ ﺑﺮﺟﺴﺘﻪ ﻭ ﻣﺤ&= #65176;ﺮﻡ ﭘﻴﺮ ﺍﻟﻬﻰﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ معرّفی ﮐﺮﺩﻩﻣﻴﺒﺎﺷ= 5194; . ﻋﻠﻢ ﺍﺳﺎﻃﻴﺮ ﺩﺭ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ &#= 65251;ﻨﻘﻮﻝ ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪ ﻧﺴﻞ ﻫﺎ ﺭﺍﻧﺒﺎﻳﺪ ﺑﺎ ﺁثاﺭ ﺗﺎﺭﻳﺨA= 264; ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65259;ﺮﻳﻚ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﻣﺨﻠﻮﻁ ﮐﻨﻴﻢ .= ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻴﭻ ﺩﻭ ﻣﻮﺟﻮﺩﻯ ﺭﺍ ﻣﻄﻠﻘﺎ ﻣﺎﻧﻨﺪ ﻫﻢ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺎﻓﺮﻳﺪﻩ ﭼ&#= 65258; ﺩﺭ ﺟﺴﻢ ﻭ ﭼﻪ ﺩﺭﺫﻫﻦ ﻭ ﻳﺎ ﺩﺭ ﺗﺼﻮﺭﺍﺕ ﻭ ﺍﺧﻠﺎﻕ ﮐﻪ ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﭘﺮﻭﻧﺪﻩ ﻗﺒﻠﻰ ﺭﻭﺡ ﺧﻮﺩﻭ ﺑﺎ ﺍﺻﻠﺎﺣﺎﺕ ﺭﻭﺣﻰ ﺟﺪﻳﺪ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ&#= 65193;ﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩﻣﺸﺨّﺼﺎA= 173; ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺟﺴﻤﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﻪ ﺑﺎﻭﻟﺎﺩ ﻧﻴﺰ ﻣﻨﺘﻘﻞ ﻧﻤﻴﺸﻮﺩ . ﺍﮔﺮ ﺷﺒﺎﻫﺘﻰ ﺩﺭ ﺻﻮﺭﺕ ﺑﻴﻦ ﻳﮑﻰ ﺍﺯ ﻓﺮﺯﻧﺪﺍﻥ ﺑﺎ ﻭﺍﻟﺪﻳﻦ ﺑﺎﺷ&#= 65194; ﮐﻪ ﺩﻳﮕﺮ ﺑﺮﺍﺩﺭﺍﻥ ﻭﺧﻮﺍﻫﺮﺍﻥ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194;ﻣﻴﺘﻮﺍﻧﺪ ﺍﻧﺘﻘﺎﻝ ﺻﻔﺘ&#= 65264; ﺍﺯ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻭﻧﻮﻋﻰ ﺷﺨﺺ ﺑ&= #65166;ﺷﺪولی ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖﮐﻪ ﺳﺎﺯﻧﺪﻩ ﻳﻚ ﺟ&= #65204;ﻢ ﺍﺳﺖ . ﭼﻪ ﺍﺯ ﻧﻄﻔﻪ ﻭ ﻳﺎ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺭﺷﺪ ﺑﻌﺪﻯ . ﻭ ﺷﺒﺎﻫﺖ ﻧﮋﺍﺩﻯ ﻳﻚ ﻗﻮ&= #65249; ﺑﻬﻢ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺗﺄثیر ﺑﺸﮑﻞ ﻭﺳیع ﺘ= 5198;ﻯ ﺍﺳﺖ . ولی ﺩﺭ ﻓﮑﺮ ﻭﺭﻭﺍﻥ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻳﻚ ﻧﮋﺍﺩ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ . ﺷﺎﻳ= ﺪ ﻋﻠّﺖ ﺷﺒﺎﻫﺖ &#= 65199;ﻳﺎﺩ ﺍﻓﺮﺍﺩ ﻳﻚ ﻧﮋ&= #65165;ﺩﭼﻮﻥ ﺩﺭ ﺟﺰﻳﺮﻩﺍﻯ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺑﺎﺷﻨﺪ . ﻭﻳﺎ ﺩﺭ ﺑﻴﻦ ﭼﻴﻨﻰ ﻫﺎ ﻳﺎ ﺍﺳﮑﻴﻤﻮﺑﺨﺎ= 5219;ﺮ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺧﻠﻂ ﮊﻧﺘﻴﮑﻰ ﺟﺴﻤﻰ ﺩﺳﺖ ﻧﺪﺍﺩﻩ . ﻭ ﺻﺎﺣﺒﺎﻥ ﮊﻧﺘ&#= 65268;ﻚ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺩﺭﺁﻥ ﺟﺎﻣﻌﻪ &= #65197;ﺍﻩ ﻧﻴﺎﻓﺘﻪﺍﻧﺪ &#= 1608;لی ﺑﻌﺪﺍ ﺩﺭ ﻫﻤﻪ ﻧﮋﺍﺩﻫﺎ ﺗﻐﻴﻴﺮ ﭘﻴﺪﺍ ﺷﺪﻩ . ﺯﻳﺮﺍ ﺍﻧﺘﻘﺎﻝ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺘﻤﺎﻡ ﻧﻘﺎﻁ ﺩﻭﺭ ﺩﺳﺖﻭ ﺟﺰﺍﭘﺮ ﺍﻳﺰﻭﻟﻪ ﻗﺒﻠﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﻭ ﻋﻠﻢ ﮊﻧﺘﻴﻚ ﺁﻧﺮﺍ ﻋﺎﻣﻞ ﺗﮑﺎﻣﻞ ﺑﻬﺒﻮﺩ ﻧﻮﻉ ﻭ ﻳﺎ ﺟﻬﺸﻬﺎﻯ ﻣﻮﺗﺎﺳﻴﻮﻧﻰ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺳﺎﺧﺘﻤﺎﻥ ﺟﺴﻤﻰ ﺟﺪﻳﺪ ﭘ&= #65268;ﺪﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65268;ﺸﻮﺩ . ﻭﺭﺍﺑﻄﻪ ﺗﮑﺎﻣﻞ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺑﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﺩﺭ = ﺍﻓﺮﺍﺩ ﺍﻳﻦ ﻧﮋﺍﺩﻫﺎﻯ ﻳﻚ ﺩﺳﺖﺭﺑﻄﻰ ﺑﺸ&#= 65170;ﺎﻫﺖ ﮊﻧﺘﻴﮑﻬﺎﻯ ﺟﺴﻤﻰ ﺁﻧﺎﻥ ﻧﺪﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﮐﻬﻦ ﺍﻟﮕﻮﻫﺎ ﻳﺎ ﺩ&= #65261;ﺭ ﺗﺮﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻣﻨﺘﻘﻞ ﺷﺪﻩﺍﺯ ﮊﻧﻬﺎ&#= 65263; ﺟﻤﻌﻰ ﻭﻧﮋﺍﺩﻯ ﻭ ﻳﺎ ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪ ﺭﺳﻴﺪﻩ ﺭﺍﺑﻬ&#= 65198; ﺗﻮﺟﻴﻬﻰ ﮐﻪ ﺑﺸﻮﺩﺑﺨﻄﺎ ﺳﺮﻣﺎﻳﻪ ﻫﺎﻯ ﺍﺻﻠﻰ ﺍﺳﺎﻃﻴ&#= 65198; ﻭ ﺍﻓﺴﺎﻧﻪ ﻫﺎ ﻭ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺑﺎﺳﺘﺎﻧﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﺧﻮﺍﻧﺪﻩﺍﻧﺪ . = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ &= #65165;ﺳﺎﻃﻴﺮ ﺗﻨﻬﺎ ﻗﺴﻤﺖ ﻧﻤﻮﺩ ﻭﻇﺎﻫﺮ ﺷﺪﻩﺍﺯ ﺧﻮﺩﺁ&#= 64404;ﺎﻫﻰ ﻫﺎﻯ ﺟﻤﻌﻰ ﻣﻴﺒﺎﺷﺪ . ﻭلی ﺬﺧﻴﺮﻩ ﺩﺭ ﮊﻧﺘﻴﻚ ﻫﺎﻯ ﺟﺴﻤﺎﻧﻰ ﻧﻴﺴﺘﻨﺪ . ﺯﻳﺮ= ﺍ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻫﺮ ﮐس ﺑﻤﻮﺟﺐ ﭘﺮ&#= 65261;ﻧﺪﻩ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﻭﺗﺎﮐﻨﻮﻥ ﺍﻧﺴﺎﻥﻭ ﺩﺭ ﻫﺮ ﺷﺨﺺ ﺧﺎﺻﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻧﺘﻘﺎﻝ ﺑﺎﻭ&#= 65247;ﺎﺩ ﮐﺴﻰﻧﻤﻴﺸﻮﺩ . = ﻭﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺍﻳﻦ ﺍﻟﮕﻮﻫﺎﻯ ﺳﻤ&#= 65170;ﻮﻟﻴﻚ ﺑﺎﺳﺘﺎﻧﻰ ﻭ ﮐﻬﻦﺗﻤﺎﻳﻞ ﺑﺮﺍﻯ ﺗﺸﮑﻴﻞ ﭼﻨﻴﻦ ﻣﺎﻳﻪ ﻫﺎﻯ ﺍﺻﻠﻰ ﺟﻤﻌﻰﺍﺯ ﺟﺰﺋﻴّﺎﺕ ﺑﺴﻴﺎﺭ ﻣﺘﻔﺎ&#= 65261;ﺕ ﺍﻓﺮﺍﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺣﺘﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﺬﻫﺒﻰﮐﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﻇﺎﻫﺮﺍ ﻳﮑﺴﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪﺑﺎﺯ ﺍﺭثی ﻧﻴﺴﺘﻨA= 194; . ﺑﻠﮑﻪ ﺑﺎ ﺗﺮﺑﻴﺖ ﺧﺎﻧﻮ&#= 65165;ﺩﮔﻰ ﻭﻗﻮﻣﻰﻭ ﺑﺮﺣﺴﺐ ﺗﻠﻘﻴ&#= 65254; ﺟﻤﻌﻰ ﻭ ﺑﻘﺼﺪ ﻳﺎﻓﺘﻦ تَقذُ= ;س ﺩﺭ ﻓﺮﺩ ﻣﻴﺒﺎ&= #65207;ﺪ . ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺩﺭ ﮐﺘﺐ ﺩﻳﻨﻰ&= #65169;ﻌﻨﻮﺍﻥ ﺁﻳﺎﺕ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ . ﻭ ﻳﺎ ﺍﻣﺎﻣﺎﻥ ﻭ ﺭﻫﺒﺮﺍﻥ ﻣﺬﻫﺒﻰ ﮔﺬﺷﺘﻪ ﮔﻔﺘﻪ&#= 65165;ﻧﺪ ﮐﻪ ﮐﺎﻣﻠﺎ ﺑﺮﺩﺍﺷﺖ ﻣﻌﮑﻮس ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﻰ ﺍﻧﺒﻴﺎﻯ اُل®= 0; العَزم ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻳﻚ ﻗﻮﻡ ﻣﻴﺒﺎﺷﺪ ﻣﺎﻧﻨﺪ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﺍﺳ&= #65166;ﻣﻰ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯﮐﻪ ﺗﺒ&#= 65194;ﻳﻞ ﺑﺘﻘﻠﻴﺪ ﺑﻰ أ&#= 1579;َرﻭ ﺣﺘﻰﺩﺍﺭﺍﻯ ﺁثاﺭ ﻣﻨﻔﻰﺍA= 199; ﭘﻨﺞ ﺷﺨﺼﻴّﺖ ﺗﺎﺭﻳﺨﻰ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ &= #1605;حمّدﻯ ﺷﺪﻩ ﺍﺳﺖ . ﺁﻧﺎ= ;ﻥ ﮐﺴﺎﻧﻰ ﺑﻮﺩﻩ ﮐﻪ ﻭﻓﺎﺕ ﻳﺎﻓﺘﻪولی ﺁﻧﺎﻥ ﺭﺍ ﻫﻤﭽﻨﺎﻥ ﺯﻧﺪﻩ ﻣﻴﺪﺍﻧﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﻟﺎﻳﺖ محم¡= 7;دﻯﻣﻴﺘﻮﺍﻧﺪ ﺑﺘﺮﺗﻴﺐ ﺍﺯ ﭘﺎﺋﻴﻦ ﺑﭙﻨﺞ &= #65207;ﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺳﺪ . ﻳ= ;ﻌﻨﻰ ﻣﺮﺍﺗﺒﻰ ﺍﻟﻬﻰ ﻭﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﻨﻈﺮ ﻫﺮ ﺳﺎﻟﻚ ﻣﻴﺂﻳﻨﺪ . ﮐﻪ ﻧﺎﻡ ﺍﻧﺴﺎﻧﻰ ﺍﺷﺨﺎﺹ ﺗﺎﺭﻳﺨﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍ&#= 65255;ﺪ . ﮐﻪ ﺩﺭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ&#= 65165;ﺳﺎﻣﻰ ﺩﻳﮕﺮﻯ ﻭﺣﺘﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﻭ تقرّب ﺍﻟﻬ᥾= 4; ﺩﻳﮕﺮﻯ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ ﺩﺭ ﻭﻟﺎﻳﺖ ﺁﻳﻨﺪﻩ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ= ; . ﺑﺎﺯ ﺍﺳﺎﻣﻰ ﺩﻳﮕﺮﻯ ﻭ ﻣﻘﺎ&= #65251;ﺎﺕﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻳﻌﻨﻰ ﺷ= ;ﻬﻮﺩﻫﺎﻯ سوّم ﺷﻴﻮﺍ ﻭ ﺩﻏﺪﻭ ﻭ ﻣﺮﻳﻢ ﻭﻓﺎﻃﻤﻰﻭﺩﺭ= 5153;ﻳﻨﺪﻩ ﺯﻳﻨﺐ ﮐﺒﺮﺍ ﻫﻤﻪ ﺍﺳﺎﻣﻰ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺗﻔﺎﻭﺕ ﺯﻳﺎﺩﻯ ﺩﺭ ﻣﻘﺎﻡ الهی ﻮﺑﺮﺗﺮﻯ ﻧﺴﺒ&#= 65174; ﺑﻬﻢ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬ&#= 65166;ﻯ ﺩﺭ ﻳﻚ ﻗﻮﻡﻣﺎ&= #65255;ﻨﺪ ﺷ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻴ&#= 65228;ﻴﺎﻥ ﺩﺭ ﭘﻨﺞ ﺗﻦﻭ ﻧﺎﻣﻮﺳﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺩ= ﻳﻦ ﺳﻠﻮﮐﻰ ﺩﺭ ﻫﺮ ﻗﻮﻡﺑﺼﻮﺭﺕ ﺗﻠﻘﻴﻦ ﻳﮑﺴﺎﻥ ﺩﺭ ﺍﻓﺮﺍﺩ ﺁﻥ ﻗﻮﻡ ﺩﺭﺁﻣﺪﻩﺍﻧﺪ . = ولی ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬ&#= 65166;ﻯ ﮐﻬﻦﺑﺎﺯ ﺍﮔﺮ ﺩﺭ ﺧﻮﺩ ﺁﮔﺎﻩ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ&#= 65251;ﻴﺘﻮﺍﻧﻨﺪ ﺟﻤﻌﻰ ﺑﺎﺷﻨﺪ .= ﮐﻪ ﻋﻤﻠﺎ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺩﺭ ﻫﺮ ﮐس ﺑﺸﮑﻠﻰ ﺍﺳﺖﻭ&#= 65251;ﺘﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﺭﻭﺣﻰ ﻭ تَقد¡= 5;س ﺍﻟﻬﻰ ﺁﻧﺎﻥﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ . ﻭ ﺍﮔﺮ ﺍﮐﻨﻮﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻨﺪﺑﺎﺯ ﺑﺸ&#= 64401;ﻞ ﺩﻳﮕﺮﻯ ﺩﺭ ﻫﺮ ﺷﺨﺺ ﺑﺼﻮﺭﺕ ﺧﺎﺹ ﺩﺭ ﺭؤﻳﺎ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩﻧﺪ . پس &= #65165;ﻟﮕﻮﻫﺎﻯ ﺟﻤﻌﻰ ﺷﻬﻮﺩﻯ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺻﺎﺩﻕ ﻫﺴﺘﻨﺪﻭﻧﻪ ﺩﺭ ﻣﺬﺍﻫﺐ ﻭﻣﮑﺎﺗﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺁﻥ ﻗﻮﻡ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺷﺎﻳﺪ ﺁثاﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺸﺘﺮﻙ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺭﺍﺑﺘ&#= 65262;ﺍﻥ ﻏﺮﻳﺰﻯ ﻭ ﺷﺄﻥ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﻫﺮ ﻳﻚ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺩﺍﻧﺴﺖ .= ﮐﻪ ﺷﺒﺎﻫﺘﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻬﻢ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﻋﻴﻦ ﻳﮑﺪﻳﮕﺮ . ﮐﻪ ﺩﺭ ﻫﺴﺘﻰ ﺩﻭ ﻣﻮﺭﺩ ﻣﻄﻠﻘﺎ ﻳﮑﺴﺎﻥ ﻭﺟﻮﺩ &= #65255;ﺪﺍﺭﺩﻭﻣﺎﻧA= 256;ﺪ ﺧﺪﺍﻭﻧﺪ ﻭﺍﺣﺪ ﺩﺭ ﻧﻮﻉ ﻣﻄﻠﻖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﺍﻧ= ﺴﺎﻧﻬﺎﺭﺍ ﻧﻴﺰ ﺍﻳﻦ ﮔﻮﻧﻪ ﺑﺼﻮﺭﺕ ﺧﻮﺩﺵ ﺁﻓﺮﻳﺪ&#= 65257; ﻳﻌﻨﻰ ﺩﻭ ﺍﻧﺴﺎﻥ ﻭﺩﻭ ﻣﻮﺟﻮﺩ ﺣﺘﻰ ﺩﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺃﺗﻢﻣﻄ&= #65248;ﻘﺎ ﻣﺎﻧﻨﺪ ﻫﻢ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﻴﺴﺘﻨﺪ .= ﻭ ﻫﺮﻳﻚ ﭘﺮﻭﻧﺪﻩ ﻗﺒﻠﻰ ﺧﺎﺹ ﺧﻮﺩﺍﺯ ﺗﺎﺭﻳﺦ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﻧﻮﻋﻰ ﺷﺨﺼﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺑﺎ= ;ﻳﺪ ﺩﺍﻧﺴﺖ ﺑﻴﻦ ﻏﺮﻳﺰﻩ ﻭ ﮐﻬﻦ ﺍﻟﮕﻮﻫﺎﻯ ﺟﻤ&#= 65228;ﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﻳﻚ ﻗﻮﻡﻣﺎﻫﻴ&#= 1617;ﺘﻰ ﻣﺘﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ . ﻏﺮﻳﺰ= ﻩ ﮐﺸﺶ ﻳﻚ ﻣﻮﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻔﻌﻞ ﻫﺮ ﻭﺟﻮﺩ ﺑﺮﺣﺴﺐ ﻓﺼﻞ ﻭﻧﻮﻉ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺎ ﺍﻳﻦ ﻏﺮ= ﺍﻳﺰ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞﺑﺘﻮ= 5165;ﻧﻨﺪ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﻭﺑ= ﻬﺘﺮ ﺍﺯ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ . ولی ﻫﺮﮔﺰ ﺗﻮﺍﻥ ﺯﻧﺪﮔﻰ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐ= ;ﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﻓﺼﻮﻝ ﭘﺎﺋ&= #65268;ﻦ ﺗﺮﺗﻮﺍﻥ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻏ&#= 65198;ﺍﻳﺰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﺣﻮﺍس ﭘﻨﺠﮕﺎ= 5255;ﻪ ﻣﻌﺮﻭﻑﺩﺭ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍ&#= 65253; ﺩﻳﺪ ﻳﺎ ﺩﺭﻙ ﻧﻤﻮﺩ . ولی ﺍﻟﮕﻮﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺟﻤﻌﻰﭼﻪ ﺭﺳﺪ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺍﻧﻔﺮﺍﺩﻯ ﺍﻓﺮﺍﺩﺩﺭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺑﺮﺍﻯ ﮐﺴﻰﻭ ﺣﺘﻰ ﺗﺎ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻧﻴﺰﺍﺯ ﺧﻮﺩﺵ &= #65165;ﻣﮑﺎﻥ ﺩﻳﺪﻥ ﻭﺩﺭﻙ ﻭ = ﺍﺣﺴﺎس ﻋﺼﺒﻰ ﺁﻥ ﻧﻴﺴﺖ . ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﺩﺭﻣﺮﺍﺣﻞ ﻣﻘﺪﻣﺎﺗﻰ ﺗﺨ&#= 65248;ﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺍﺳﺖﮐﻪ ﺑﺼﻮﺭﺕ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﭘﻨﺠﮕﺎﻧﻪﻭ ﺩﺭ ﻫﺮ ﺷﺎﻫﺪ ﻣ= ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻴﻚ ﺷﮑﻞ ﺟﺰﺋﻰ ﻭﻟﻮ ﻳﮑﺴﺎﻥ ﮐﻠّﻰﺩﺭ ﺭؤﻳA= 166; ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﺣﺎﻓﻈﻪ ﻫﺴﺘﻨﺪ . ﻭ ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭ ﻭﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭ ﺗﺬﮐّﺮ ﻫﺴﺖ .= ﺷﺎﻳﺪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻏﺮﻳﺰﻯ ﺍﻣﻮﺭﻏﻴﺮ ﺟﺴﻤﺎﻧﻰﮐﻪ ﮔ&#= 65236;ﺘﻴﻢ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﻣﻴﺒﺎﺷﻨﺪﺩﺭ ﺧﻮﺩ ﺁﮔﺎﻩ ﻧﻴﺰ ﻇﻬﻮﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﮐﻪ ﺗﻔ&#= 64401;ّﺮ ﻃﺒﻴﻌﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﭼ= ;ﻮﻥ ﺧﻴﺎﻝ ﺑﺎﻓﻰ ﻭ ﺣﺪﻳث ﻧﻔس ول®= 0; ﺑﺎﺯ ﺍﻳﻦ ﻏﺮﺍﻳﺰ ﺫﻫﻨﻰﻫﻤﺎﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺑﺎ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻭ ﻧﻴﺴﺖ . ﭼﻪ ﺭﺳﺪ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺭﻭﺡ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎ&#= 65253;ﮐﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﭘس ﻏﺮﺍﻳﺰ ﺧﺎﺹ ﺟﺴﻢ ﻭ ﺃﻧﺪﮐﻰ ﺩﺭ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷ&#= 65194;ﮐﻪ ﮐﻮﺩﮐﺎﻥ ﻧﻴﺰ ﺩﺍﺭﻧﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗ&= #65184;ﺮﺑﻪ ﺯﻧﺪﮔﻰﺍﺯ ﻏﺮﺍﻳﺰ ﺷﺨﺼﻰ ﺧﻮﺩ ﺩﺭ ﺗﺨﻴّﻞ ﺫﻫﻨﻰ ﺗﺒﺪﻳﻞ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻭ ﺗﻠﻘﻴﻨﻰ ﺷﺪﻩ ﺍﺳﺖ . ﻳﺎ ﺍﮔﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻮﻓﻴﻖ ﻳﺎﻓﺖﺳﻤﺒﻮﻟ= 5260;ﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ ﮐﻪ ﺁﻧﮕﺎﻩ ﺗﻔﮑّ= 5198; ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ . ﮔﻮﺋﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻓﮑﺮ ﻣﻴﮑﻨﺪ . ﮐ= ;ﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺗﺼﻮﺭ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ ﺧﻮﺩﺵ ﺃﻧﺪﻳﺸﻪ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺍﺑﺪﺍﻉ ﻭ ﺍﻣﻮﺭ ﺟﺪﻳﺪ ﺑﻰ ﺳﺎﺑﻘﻪ ﻧﻴﺰ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ . ﭘس ﺍﻟﮕﻮﻫﺎﻯ ﮐﻬﻦ ﻭ ﺍﺳﺎﻃﻴﺮ ﺭﺍﺍﺯ ﻣﺤﺪﻭﺩﻩ ﻏﺮﺍﻳﺰ ﺟﺴﻤﺎﻧﻰ ﻭ ﻏﺮ&= #65165;ﻳﺰ ﻓﮑﺮ ﺑﺎﻳﺪ ﺟﺪﺍ ﺩﺍﻧﺴﺖ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻟﮕﻮﻫﺎﻯ ﺟﻤﻌﻰ ﺷﻬﻮﺩﻯ ﺩﺭ ﻳﻚ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺑﺎﺯ ﻧﻪ ﻏﺮﺍﻳﺰ ﺟﺴﻤﺎﻧﻰ ﻫﺴﺘ&#= 65256;ﺪ ﻭ ﻧﻪ ﻏﺮﺍﻳﺰ ﺟﻤﻌﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﺗﻠﻘﻴﻨﻰ ﺩﺭ ﻳﻚ ﺟﺎﻣﻌﻪﮐﻪ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﻴﺘﻮﺍﻥ ﻧﺎﻡ ﺩﺍﺩ . ﺍﮔﺮ ﺭﺍﺑﻄﻪﺍﻯ ﻫﻢ ﺑﻴﻦ ﻏﺮﺍﻳﺰ ﻓﮑﺮﻯ ﺩﺭ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪﺑﺎ ﺁثاﺭ ﺍﻟﮕﻮﻫA= 166; ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰﭼﻮﻥ ﮐﻬﻦ ﺍﻟﮕﻮﻫﺎ ﺑﺎﺷﺪﻣﻴﺘﻮﺍ= 5253; ﮔﻔﺖ ﮐﻪ ﺭﺍﺑﻄﻪ ﺁﻧﻬﺎ ﺑﺎﻫﻢ ﺑﺮﺍﻯ ﻣﺎ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ . ﮐﻪ ﺿﻤﻦ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﻏﺮﺍﻳﺰ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻥﺗﺤﺖ ت= 571;ثیر ﻣﻘﺎﻡ ﻭ ﺻﻔﺎﺕ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯﻨﺎﺧﻮﺩﺁ= 4404;ﺎﻩ ﺭﻭﺍﻥ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﺎﻟﻚ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺯﺍﻳﻞ ﻣﻴﮑﻨﺪ&#= 64400;ﻪ ﺑﺘﻮﺍﻧﺪ ﺑﺎﻟﮕﻮﻫﺎ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩ ﺟﻤﻌﻰ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﺑﺮﺳﺪ . ﻭﺣﺘﻰ ﺭؤﻳﺎﻫﺎﻯ ﺍﻟﻬﻰ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﮐﻪ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﺩ . ﺻﺤﻨﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﺩﺭ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﻳﻚ ﻭﻟﺎ&= #65267;ﺖ ﺳﻠﻮﮐﻰ ﻳﮑﺴﺎ&#= 65253; ﮐﻠّﻰ ﺍﺳﺖ . ﻣث&= #1604;ا ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﻳﺎ ﻣﻘﺎﻡ ﻓﺎﻃﻤﻰ ﻭﻳﺎ ﻣﺼﻄﻔﻮﻯ ﻭ ﺭﻭح القُدُ= س ﻳﮑﺴﺎﻥ ﮐﻠّﻰ ﻫﺴﺘﻨﺪ . ولی ﺟﺰﺋﻴّﺎﺕ ﺻﺤﻨﻪ ﺍﻳﻦ ﺭؤﻳﺎﻫﺎ ﺩﺭ ﺍﻓﺮﺍﺩ ﺑﺎﻫﻢ &= #64400;ﺎﻣﻠﺎ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﺗﻔﺎﻭﺕ ﺩﺭ ﺗﺰﮐﻴﻪ نَفس ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺧ&#= 65262;ﺩﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﺍﮔﺮ = ﺑﺎﺯ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘ&#= 65198; ﮐﻨﻨﺪ ﺣﺘﻰ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻗ&= #65170;ﻠﻰ ﺭﺍﺑﺸﮑﻞ ﺑﻬﺘﺮﻯ ﻭﺍﻟﻬﻰ ﺗﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮔﺮﭼﻪ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻳﻚ ﺑﺎﺭ ﻭﺩﺭ ﻳﻚ ﻟﺤﻈﻪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭ ﺗﮑﺮﺍﺭ ﺁﻥ ﺻﺤ&= #65256;ﻪ ﺩﺭ ﺷﺎﻫﺪ ﺗﻨﻬﺎ ﺍﺯ ﺣﺎﻓﻈﻪ ﻭ ﺑﺼﻮﺭﺕ ﺣﻀﻮﺭ&#= 1572; ﺫﻫﻨﻰ ﺁﻥ ﺧﺎﻃ&= #65198;ﻩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻠﻰ ﮐﻪ ﺷﻬﻮﺩ ﺑﺎﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﻭﻡﺍﺯ ﻳﻚ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﺍﻟﮕﻮﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 65193;ﺭﻭﺍﻗﻊ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﻭ ﺳﻤﺒﻮﻟﻰ ﺍﻟﻬﻰ ﺗﺮ ﭼﻮﻥ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ &= #1602;وس ﻧﺰﻭﻝ . ﺯﻳﺮﺍ ﺑﻴﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﺯ ﺭؤﻳﺎﻫﺎ ﻭ ﺍﺣﻮﺍﻟﻰ ﻫﺴﺖﮐﻪ ﺑﻬﺘﺮ ﺍﺯ ﺷﻬﻮﺩ ﻗﺒﻠ&= #65264; ﻣﻴﺒﺎﺷﺪ . ولی ﺑﺎﺯ ﻫﻨﻮﺯ ﺑﮑﻤﺎﻝ ﺷﻬﻮﺩ &= #65169;ﺎﻟﺎﺗﺮ ﺑﻌﺪﻯ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ . = ﻭ ﺍﻟّﺎ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺗﺼﻮﺭﺍ&= #65173; ﻣﻌﺘﺎﺩﺍﻥ ﻣﻮﺍﺩ مُخَدّ= رﻭ ﻳﺎ ﺑﺨﻮﺍﺏ ﻣﺼ&= #65256;ﻮﻋﻰ ﺭﻓﺘﻪ ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ= 5175;ﻨﻬﺎ ﻣﻘﺎﻡ ﺍﻣﺮﻭﺯ &= #65197;ﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﺸ&= #65166;ﻥ ﻣﻴﺪﻫﺪ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﻭ ﺍﻟّﺎ ﺑﺎ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ ﻧﻤﻴﺘﻮﺍﻥ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺑ&= #65166;ﻟﺎﺗﺮﻯ ﺩﺭ ﺳﺎﻟﮑﻰ ﺍﻳ&= #65184;ﺎﺩ ﮐﺮﺩ . ﻣﮕﺮ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪﻫﺎﻯ ﻧﻔس ﺑﻴﺸﺘﺮﻭ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺍﻭ . ﻟﺬﺍ ﺷﻬﻮﺩ= ; ﺟﺪﻳﺪ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﻧﻴﺴﺖﭼﻪ ﺭﺳﺪ &= #65165;ﺯ ﺩﻋﺎﻫﺎﻯ ﺳﺎﻟﻚ ﺑﺎﺷﺪ . ﺑ= ;ﻠﮑﻪ ﻧﺘﻴﺠﻪ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺧﺎﺻﻰﮐﻪ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﺩ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥﻭ&#= 65239;ﺘﻰ ( ﺣﺘّﻰ ﺃﻋﻠﻢ) ﺍﻟﻬﻰ ﺩﺳﺖ ﺑﺪﻫﺪﮐﻪ ﭘس ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﺩﺭ ﺷﺮﻁ = ﮐﺎﻓﻰﺍﺯ ﻣﻘﺪﺍﺭ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭ ﺗﺰﮐﻴ&= #65258; ﺁﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺁﻧﮕﺎﻩ = بِدای ﺍﻟﻬﻰ ﻭ ﺗثبی= 78; ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳ&#= 65194; ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﮐﻪ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻤﻴﺮﺳﺪ . ﻭﭼﻪ ﺑﻬﺘﺮ ﺍﮔﺮ ﮐﻪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . ﮐﻪ پس = ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺑﺎ ﻣﻮﺍﺩ مُخَدّ= ر ﻧﻤﻴﺘﻮﺍﻥ ﺭؤﻳﺎﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺮﺗﺮﻯ ﺭﺍ ﮐﺴﺐ ﮐﺮﺩ . ﺣﺘﻰ ﺍﮔﺮ ﺗﮑﺮﺍﺭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ ﺑﺎﺷﺪ ﮐﻪ ﺍﮔﺮ ﺑﺎﺷﺪ&= #65193;ﺭ ﻗﻮس ﻧﺰﻭﻝ ﮐﺎﻣﻠﺎﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭﺍﻟّﺎ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 4380;ﻪ ﺭﺳﺪ ﺑﻤﻌﺘﺎﺩ&#= 65165;ﻥ ﻫﺮﭼﻪ ﺑﺒﻴﻨﻨﺪ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻓﺮﺩﻯ ﻭ ﺟﻤﻌﻰ ﺩﺭ ﺧﻮﺍﺏ ﻣﺼﻨ&= #65262;ﻋﻰﻳﺎ ﺗﺼﻮﺭﺍﺕ خویž= 8; ﻧﻘﺶ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺳﺮﺍﺳﺮ ﺍﺯ ﻧﻮﻉ ﺟﻬﻨّﻤﻰﺁﻳﻨA= 194;ﻩ ﺁﻧﻬﺎ ﺍﺳﺖ . ﮐﻪ ﻋﻤﻠﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65247;ﻬﻰﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ&#= 65175;ﺮ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺯﻳ= ;ﺮﺍ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕﺩﺍ= 5197;ﺍﻯ ﺩﺭﻙ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺫ&#= 65259;ﻨﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﺍﻧﺴﺎ= ﻧﻬﺎ ﺑﺎﻫﻢ ﻣﺨﺘﻠﻂ ﻣﻴﺸﻮﻧﺪﻭ ﻫﺠﺮﺕ ﺍﻓﺮﺍﺩ ﻳﻚ ﻧﮋﺍﺩ ﻭ ﺍﻗﺎﻣﺖ ﺩﺭ ﻗﻮﻡ ﻭﻧﮋﺍﺩ ﺩﻳﮕﺮ ﻓﺮﺍﻭﺍﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺍﻳﻨﺎﻥ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺍﻟﮕ&#= 65262;ﻫﺎﻯ ﮐﻬﻦ ﺧﻮﺩﺭﺍ ﻣﻨﺘﻘﻞ ﮐﻨﻨﺪ .= ﺑﺨﺼﻮﺹ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺍﻳﻦ ﻣﻬﺎﺟﺮﻳﻦ . ول&#= 1740; ﺁثاﺭ ﺍﻟﮕﻮﻫﺎﻯ ﺑﺴﻴﺎﺭ ﮐﻬﻦ ﺗﻤﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﻫﻤﻪ ﺍﻗﻮﺍﻡ ﻭ ﻧﮋﺍﺩﻫﺎ ﻫﺴﺖ .= ﮐﻪ ﺗﻤﺎﻡ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺣﮑﻢ ﻏﺮﺍﻳﺰ ﺟﺴﻤﻰ ﻭ ﺣﺘﻰ ﻏﺮﺍﻳﺰ ﺫﻫﻨﻰ ﺑﺤﺴﺎﺏ &= #65153;ﻭﺭﺩ . ﻭ ﻧﻪ ﻏﺮﺍﻳﺰ ᥾= 1; ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍ&#= 65199; ﻧﻮﻉ ﺷﻬﻮﺩﻫﺎ&#= 65263; ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ . ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﻳﻦ ﺳﻤ&= #65170;ﻮﻟﻬﺎ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪﮐﻪ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪ&#= 65257; ﺭﺍ ﺑﺠﻠﻮ ﮐﺸﻴﺪﻩ ﺍﻧﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻳﻚ ﻣﻮﺭﺩﻯ ﺩﺭ ﮐﻮﺩﻙ ﻫﺸﺖ ﺳﺎﻟﻪ ﮐﻪ ﺧﻮﺍﺑﻬﺎﻯ ﺧﻮ&#= 65193;ﺭﺍ ﻧﻘّﺎﺷﻰ ﻣﻴﮑﺮﺩ ﻭ ﺍﺭﺍﺋﻪ ﻣﻴﺪﺍﺩ . ﮐﻪ ﺩﺭﺁﻥ ﺩﺍﺳﺘﺎﻧﻬﺎﺋ= 5264; ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺷﺖ . ﻭﮐﻮﺩﻙ ﻳﮑﺴﺎﻝ ﺑﻌﺪ ﻣ&= #65198;ﺩ . ﻭ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺍﻭﺭﺍ ﺩﻳﮕﺮﺍﻥ ﺟﻨﺒﻪ ﻓﻠﺴﻔﻰ ﻭﻣﻌﺠﺰﻩ ﺩﺍﺩ&#= 65255;ﺪ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ᥹= 9;ﻔﻞ ﺍﺯ ﻣﺪﺑّﺮ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﺎﻳﻪ ﻟﺪﻧّﻰ ﻣﻴﮕﺮﻓﺘﻪ ﺍﺳ&#= 65174; . ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺗﮑﺎﻣﻠﻰ ﺍﻭ ﭼﻨﻴﻦ ﺍﻗﺘﻀﺎ ﻣﻴﮑﺮﺩﻩ ﺍﺳﺖﮐﻪ ﺗﺪﺑﻴﺮﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭ ﻧﻤﻰ ﺗﻮﺍﻥ ﺁﻧﺮﺍ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﮐﻬﻦ ﺍﻟﮕﻮ ﻭ ﺑ= ﺎﺳﺘﺎﻧﻰ ﺩﺍﻧﺴﺖ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺟﻤﻌﻰ ﻭﮐﻬﻦ ﺍﻟﮕﻮ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩ .= ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻏﺮﻳﺰﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺫﻫﻨﻰ ﺧﻮﺍﻧﺪ . ﮐﻪ ﻏﺮﺍﻳﺰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻣ&#= 65166;ﻧﻨﺪ ﮔﺬﺷﺘﻪ ﻫﺎ ﺑﺎﺷﻨﺪ ولی ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺷﺒﻴﻪ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ= ; ﺑﺴﻴﺎﺭﻯ ﺍﻟﮕﻮﻫﺎﻯ ﺟﻤﻌﻰ ﺩﻳﻨﻰ ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﻭ ﻏﻴﺮﻩﮐﻪ ﺧﺒﺮ ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﻣﺴﻴﺢ ﻭ ﺍﻟﻴﺎس ﻭ ﺑﺴﻴ&#= 65166;ﺭ ﮔﺬﺷﺘﮕﺎﻥ ﻣﻴﺪﻫﺪﻭﺍﻳﻦ ﺍﺧﺒﺎﺭ ﺍﻧﺒﻴﺎ ﻭ ﭘﻴﺶ = ﮔﻮﺋﻰ ﻫﺎﻯ ﺁﻧﻬﺎﺍﺯ ﻧﻮﻉ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻟﺪﻧّﻰ ﻣﺪﺑّA= 198;ﺍﻥ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺍﺳﺖﻭ ﻧﻪ ﺍﺯ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻬﻦ ﻭ ﺑﺎﺳﺘﺎﻧﻰﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺩﺭﺁﻥ ﻗﻮﻡ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﻳﻦ ﺑﺎﺯﮔﺸﺖ ﻣﺴﻴﺢ ﻭ ﺍﻟﻴﺎ&= #65205;ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﻗﺸﺮ&#= 65263; ﻭ ﺧﺮﺍﻓﻰ ﭘﻴﺮﻭﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﺳﺖ ﻭ ﻫﺮﮔﺰ ﺗﺤﻘّﻖ ﻳﺎﻓﺘﻨﻰ ﻧﻴﺴﺘﻨﺪ . ولی ﺩﺭ ﺑﺮ ﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺳﺖﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣ&= #65268;ﮕﺮﺩﻧﺪ . ﺯﻳﺮﺍ ﻣﺴﻴﺢ ﺑﺎﻳﺪ ﺑﺎﻭﻟﺎﻳﺖ مح= 05;ّدﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺪ . ﻭمحمّ= 83; ﻧﻴﺰ ﺑﺎﺯﮔﺸﺖ ﻋﺼﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺩﺩﺭ ﻫﻔﺖ ﻫ&= #65200;ﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ محم&#= 1617;د ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ محمّدﻯ ﻫﺮﺯﻣﺎﻥ ﻧﻴﺰ&#= 65169;ﺎﺗﺴﻠﻴﻢ ﺑﻮﻟﺎﻳﺖ ﻣﻬﺪ&#= 65261;ﻯ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭ&= #65261;ﺡ القُدُس ﺑﺮﺳﻨﺪ . ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﮐﻪ ﻣﻮﻓﻘﺎﻥ ﺗﮑﺎ&#= 65251;ﻠﻰ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺑﻮﺩ ﺑﺎﺯ ﺑﺎﻳﺪ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ بالقوّه ﺑﺎ= ﻟﺎﺗﺮﻯ ﺑﺎﺯﮔﺮﺩﻧﺪ . ﮐ= ﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺑﺮﺳﻨﺪ ﺩﺍﺳﺘ&#= 65166;ﻧﻰ ﺩﺭﺍﺯ ﮐﻪ ﺗﺎ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻃﻮﻝ ﺧ&= #65262;ﺍﻫﺪ ﮐﺸﻴﺪ . ﺗﺎ ﻓﺮﺿﺎ ﺑﻨﻬﺎﻳﺖ ﺷﻬﻮﺩ ﻧﻮﺭﺍﻟ&#= 65156;ﻧﻮﺍﺭ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺭﺳﻴﺪ . ﮐﻪ ﺁﻧﮕﺎﻩ ﺑﻔﺮﺽ ﺑﻨﻬﺎﻳﺖ ﻭﻇﻴ&#= 65236;ﻪ ﺍﻟﻬﻰﻃﺒﻖ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺧﺎﺗﻤﻪ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﻭﻭﻳﺮﻭﺳﻰ ﺯﻣﺎﻧﻰ ﭼﻨﺎﻥ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﺳﺖ . ﻳﺎ ﺑﮕﻔﺘﻪ ﺭﺳﺎﻟﻪ ﻗﺮﻧﺘﻴﻨﻴﺎﻥ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭ ﺁﺩﻡ ﻣﻴﻤﻴﺮﻧﺪ ول= 40; ﺩﺭ ﻣﺴﻴﺢ ﺯﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ . ﻳﻌﻨ= ﻰ ﺳﺎﻟﮑﺎﻥ ﻣﺴﻴﺢ ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﺍﻧﺒﻴﺎ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ &= #65191;ﻮﺩﺭﺍ ﺭﻫﺎ ﮐﻨﻨﺪ ﻭﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺪﺳﺖ = ﻣﺴﻴﺢ ﻭﻫﺮ ﭘﻴﺮ ﮐﺎﻣ&= #65246; ﻣﺴﺢ ﮐﻨﻨﺪﻩ ﺑﺮﺳﺮ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩ ﺯﻧﺪﻩ ﺧﻮﺍﻫﻨﺪ ﺷﺪﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧ&#= 65194; . ﻭﻳﺎ ﺗﻮﻟﺪ ﻧﻮ= ;ﻉ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﺍ ﺩﺭﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮑﻨﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺴﻴ&#= 65186; ﺑﺮﺗﺮ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﻮﺩﻩولی ﻫﻨﻮﺯ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ محمّدﻳﺎﻥ ﮐﺎ= ;ﻣﻞ ﭼﻪ ﺭﺳﺪ ﺑﻤﻬﺪﻭﻳﺎﻥ ﮐﺎﻣل ﺮﺍ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻫﺮﺑﺎﺭ ﺭﻭﺣﻰ &= #65193;ﺭ ﻳﻚ ﻭﻟﺎﻳﺖ ﺑﺮ&= #65175;ﺮﻯ ﺯﻧﺪﻩ ﺩﺭ ﺗﻮﻟﺪ ﻭﺯﻧﺪﻩ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻣ&= #65268;ﺸﻮﻧﺪﺍﻧﺴﺎA= 255;ﻬﺎ ﺑﺎ ﺁﺩﻡ ﺍﻭﻟﻴﻦ ﺍولی ﺍﻟﻌﺰﻡ ﻭﮐﺎﺷﻒ ﺍﻭﻟﻴﻦ قُرّه= ; ﻭﺧﻮﺭّﻩ ﺷﻬﻮﺩﻯﺩﺭﺑﺎ= 5199;ﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺩﺻﺎ&#= 65187;ﺐ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﺩﺭ ﺗﺴﻤﻴﻪ ولایت= ; محمّدﻯ ﺷﺪ . ﻭ ﻫﺮﺑﺎﺭ ﺭﻭﺡ ﺁﺩﻡ ﺗﺎﺭ&= #65267;ﺨﻰﻭﻫﺮ ﮐﺎﻣﻞ ﺁﺩﻡ ﺷﺪﻩﺍﻯﺩﺭﻋﺼ= 5198; ﻭﻟﺎﻳﺖ ﻣﻴﺘﺮﺍ ﻭ ﺯﺭﺩ&= #65207;ﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;دﺑﺎ ﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﺭﺍﺩﺍﺭﻧﺪ . ﻭﺑ= ﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺭﺍﺩﺍﺭﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ محم¡= 7;د ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺷ&#= 65260;ﻮﺩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﺍﮐﻨﻮﻥ ﺷﻬﻮﺩ ﺭﻭﺡ القُدُس = ﺑﺎﻟﺎﺗﺮﻳﻦ ﻭ ﺁﺧﺮﻳﻦ ﺍﻟﮕﻮﻯ ﺷﻬﻮﺩﻯ ﻧﻮع ﺒﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194; . ﺗﺎ ﻧﻮﺑﺖﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻬﺪﻭﻯ ﺑﺮﺳﺪ ﮐﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﺭ ﺭﻭﺡ ا&= #1604;قُدُس ﺑﺮﺳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﻫﺮ ﺭﻭﺣﻰ ﭼﻮﻥ ﻳﻚ = ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﻳﻚ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65199; ﻣﺎ ﻭ ﺩﻳﮕﺮﺍﻥﺑﻰ ﻧﻬﺎﻳﺖ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋ&#= 65264; ﺩﺍﺷﺘﻪﮐﻪ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃثیرﻯﺑﺎﻧﻮᥴ= 5;ﻉ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ ﻭ ﺍﻧﻮﺍﻉ ﮊﻧﺘﻴ&#= 64401;ﻰ ﻭ ﻋﻀﻮﻯ ﺍﻭﺭﮔ&= #65166;ﻧﻴﻚﻧﺮﺩﺑﺎA= 253; ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﻃﻰ ﮐﺮﺩﻩ ﺳﺮ ﺍﺯ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫ&#= 65264; ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯﻭﺣﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ = ﺩﺭﺁﻭﺭﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ . ولی ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺑ&= #65208;ﺮﻯ ﮐﻪ ﺑﺤﺪّ ﺯﻳﺎﺩﻯ ﻋﺎﻗﻞ ﺷﺪﻩ ﭘس ﺍﺧﺘﻴ&#= 65166;ﺭ ﻭ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺩﺍﺭﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣ&#= 65246; ﻧﻮﻋﻰ ﻭ ﺭﻭﺣﻰ = ﺧﻮﺩﺭﺍ ﺑﺪﻫﺪﻭﻳﺎ ﺑﺎﻟﻌﮑس ﻟﺬﺕ &#= 65199;ﻧﺪﮔﻰ ﺑﺸﺮﻯﻭ ﻋﻘﻞ ﻭ ﻫﻮﺳﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺒﺮﺩ .= ﮐﻪ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭ ﻗﻬ= ;ﻘﺮﺍ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﺪ . ﺗﺎ ﺑ= ;ﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩﻯ ﻫﻤﻴﻦ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺭﻭﺡ = القُدُس ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭ= ;ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺍﺭﺍﻯ ﺭﻭﺡ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣ&#= 65264; ﻭﺣﺘﻰ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺎ ﺑﻰ ﺗﻮﺟّﻪ ﺑﺎﻫﻤ= 5268;ّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻋﻠﺎﻗﻤﻨﺪﻯ ﺑ&#= 64401;ﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65261;ﺍﻟﮕﻮﻫﺎﻯ ﺟﻤﻌﻰ ﺍﻟﻬﻰ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫ&= #65236;ﺘﮕﺎﻧﻪﺧﻮﺩA= 197;ﺍ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺸﺖ ﻧﻮﻋﻰ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﻭ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ &= #65169;ﺎﭼﻪ ﻋﻈﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭﻧﻮﻋﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻏﻴﺮﻩ ﺑﮑﻤﺎﻟﺎﺕ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ &= #65165;ﺭﺑﺎﺏ ﻧﻮﻉ ﺗﺎ ربّ ﺍ= 5247;ﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﮐﻪ ﺍﻫﻤ= ;ﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻣﻘﺎﻳﺴﻪ ﺑﺎﺁﻧﻬﺎ ﺷﺎﻳﺪ ﺣﻘﻴﺮ ﺗﺮ ﺍﺯ ﻳﻚ ﻣﻴﮑ= ﺮﺏﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﻟﺒﺘﻪ ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷ&= #65194;ﻩ(ﺃﻫﻮ)ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ ﮐﻪ قُریž= 8; ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﺑﻌنوﺍﻥ ﻳﻚ ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﺑﺂﺧﺮﻳﻦ ﺗﺠﻠ&#= 1617;ﻯ اﻟﻬﻰ ﺧﻮﺩ ﮐﻪ ﺭﺳﻴﺪﻧﺪ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﺍﻟﻪ ﻫﺴﺘﻰ ول= 740; ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﻧﻴﺴﺘﻰ . ﮐﻪ ﻫﻤﻴﻦ ﻣﻌﻨﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺃﻫﻮ ﻭ ﺩﺭ ﻟﺎﻫﻮﺕ ﻭ ﺩﺭﻫﺎﻫﻮﺕ ﻧﻴﺰ ﺟﺎﺭﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻟﺒﺘﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺍﻧﮑﺎﺭ ﻋﻘﺎﻳﺪ ﺍﺟﺪﺍﺩﻯ ﻭ ﺳﻤ&= #65170;ﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻭﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺑﮑﻠّﻰ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺖ . ﺯﻳﺮﺍ ﮐﺴﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﻣﺎﻫﻴّﺖ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻭﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺑﺪﺍﻧﺪ . ﮐﻪ ﺣﺘﻰ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﻣﺎﻥ ﻧﻴﺰ &= #64380;ﻴﺰﻯ ﻗﻄﻌﻰ ﻧﻤﻰ ﺩﺍﻧﻴﻢ . ﮐﻪ ﭼﮕﻮﻧﻪ ﺗﺼﻮﺭ &= #65261; ﺗﺨﻴّﻞ ﻭ ﺗﻔﮑّﺮ ﻭﻫﺮﮔﻮﻧﻪ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻳﻢ . ولی ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﺩﺭ ﺍﻃﻔﺎﻝ ﻭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻭ ﺍﻧﺴ&= #65166;ﻧﻬﺎﻯ ﺑﺪﺍﺋﻰﺑﺎ ﻋﻘﻞ ﺿﻌﻴﻒﺗﺮ ﮐﻪ ﺍﻣﮑﺎﻥ ﺧﻮ&= #65193;ﺳﺎﻧﺴﻮﺭﻯ ﮐﻤﺘﺮﻯ ﺩﺍﺭﻧﺪﻣﻴﺘﻮ= 5165;ﻥ ﺑﺂثاﺭ ﺳﻤﺒﻮA= 247;ﻬﺎ ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻬﻦ ﻳﻚ ﻧﮋﺍﺩ ﻭﻗﻮﻣﻰﻭﺣﺘﻰ ﺳﻤﺒﻮﻟﻬﺎﻯﺎ= 5183;ﺪﺍﺩ ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﺭﺍ ﺩﻳﺪ . ﮐﻪ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ ﺑﻴﺸﺘﺮ ﺑﺂﻧﻬﺎ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﺍﺯ ﺑﻴﻤﺎﺭ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﻧﻤﻰ ﺗﻮﺍﻥ ﺷﻨﺎﺧﺖ . ﭼﻮﻥ ﻋﻘﻞ ﺁﺭﺍﻡ ﻭ ﺳﺎﻟﻤﻰ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺍﺯ= ; ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﺯ ﮐﻬﻦ ﺳﻤﺒﻮﻟﻬ&#= 65166;ﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺻﺤﺒﺖ ﮐﻨ&= #65194; . ﺑﻌﺪﻫﺎ ﮐﻪ ﺍﺩﻳﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻧﺪ ﺑﻤﺮﻭﺭ ﺍﻟﮕﻮﻯ ﮐﻬﻦ ﺑﺎﺳﺘﺎﻧﻰﺗﺤ= 5174; ﺗﺄثیر ﻭﺣﺘﻰ ﺗﺒﺪﻳﻞ ﺑﺎﻟﮕﻮﻫﺎﻯ ﺩﻳﻨﻰ ﺷﺪﻧﺪ ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﺍ= ﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﻗﺸﺮﻯﺁﻟﻮﺩﮔ= 5264; ﺑﻴﺸﺘﺮﻯ ﺑﺮﺭ&#= 65261;ﺍﻥ ﻣﻌﺘﻘﺪﺍﻥ ﺧﻮﺩ ﺍﺿﺎﻓﻪ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨ&#= 65256;ﺪ . ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ= ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪﺁﺩﻡ ﺗﺎ ﻣﺴﻴﺢ ﻭمح= 605;ّدﺍﻟﮕﻮﻫﺎﻯ ﺟﻤﻌﻰ ﺍﻟﻬﻰﻭﺣﺘﻰ ﺳﻤﺒﻮل ها ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﺷﺨﺼﻰ ﻭ ﺍﻧﻔﺮﺍﺩﻯ ﺧﻮﺩﺭﺍﺟﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65252;ﺒﻮﻟﻬﺎﻯ ﺑﺎﺳﺘﺎﻧﻰ ﻭ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ . ﮐﻪ ﺍﺯ ﻣﺤﻴﻂ ﺩﻳﻨﻰ ﻭﺧﺮﺍﻓﻰ ﺧﻮﺩ ﮔﺮﻓﺘﻪﺍﻧﺪ . ﻭ ﺑﺰﺣﻤﺖ ﺑﺎ ﻋﻤﻠﻴﺎﺕﺳﻠﻮ= 5241; ﺍﻟﻬﻰ ﺗﻮﺍﻧﺴﺘﻨﺪ ﺍ&#= 65199; ﺍﺳﺎﺭﺕ ﻋﻘﺎﻳﺪ ﺟﻤﻌﻰ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤ= ﻌﻰﻭ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﺍﻋﺘﻘﺎﺩﻯ ﭘﺮ &= #65227;ﻘﺪﻩ ﻧﺠﺎﺕ ﺑﻴﺎﺑﻨﺪ . ﻭ ﻟﺬﺍ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠ&= #65260;ﺎﻥ ﺑﺎﺯ ﺧﻮﺍﻫﻨﺪ ﮔﺸﺖ . ولی ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﺑﺪﻭﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺧﺮﺍﻓﺎﺕ ﺧﻮﺩﺑﺎﺭﻫﺎ ﺗﮑﺮﺍﺭ ﻧﺴﺦ ﺑ&= #65194;ﺗﺮ ﺑﺸﺮﻯﻭ ﺣﺘﻰ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﺁ= ;ﻧﭽﻪ ﮐﻪ ﺑﺎﻳﺪ ﻳﻚ ﺭ= ﻭﺡ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = ﮐﺴﺐ ﮐﻨﺪ ﻫﻤﺎﻥ ﺷﻬ&= #65262;ﺩ ﺭﻭﺡ القُدُس ﻭﺍﺟﺐ ﺍﻟﺸﻬﻮﺩ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻭﻳﺰﺍﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﺑﺮﺭﺳﻰ ﺭؤﻳﺎ ﻣﻴﺘﻮﺍﻥ ﻓﻬﻤﻴﺪ ﮐﻪ ﻭﺿﻊ ﮐﻨﻮﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﭼﻴﺴﺖ . ﻭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﮐﺎﺭﺵ ﺑﺼﻮﺭﺕ ﻏﺮﻳﺰﻯ ﻣﻴﺒﺎﺷﺪ ولی ﮐﺎﺭ ﺧﻮﺩﺁﮔﺎﻩ ﺫﻫﻦﺗﻨﻬﺎ ﺗﺨﻴّﻞ ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘ&#= 65264; ﮐﺎﺭ ﻏﺮﺍﻳﺰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻫﺮ ﻟﺤﻈﻪ ﻣﻄﺮﺡ ﻫﺴﺖ . ﻭﮔ= ;ﺮﭼﻪ ﻇﺎﻫﺮﺍ ﺍﻧﺴﺎﻥ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻧﻴﻦ ﻣﻨﻄﻖ ﺭﺍﻳﺞ ﺍﻧﺘﺨﺎﺏ ﻣﻌﻠ&#= 65262;ﻣﺎﺕ ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﻴﻨﻤﺎ&= #65267;ﺪ . ﮐﻪ ﺑﻤﻮﺟﺐ ﺑﺎﻭﺭﻫﺎ ﻭﺍﻃﻠﺎﻋﺎﺕ ﻗﺒﻠﻰ ﺍﺳﺖ . ول&= #1740; ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5165;ﺳﺖﮐﻪ ﻏﺮﻳﺰﻩ ﮐﻠّﻰ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑﻨﺪ . ﻭ ﺗﺨﻴّﻞ ﺑﺬﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺏ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖﻭﻧﻪ ﺍﺯ ﺫ&= #65259;ﻦ ﺧﻮﺩﺁﮔﺎﻩ . ﮐﻪ ﺫﻫﻦ ﺗﻨﻬﺎ ﺗﺤ&= #65248;ﻴﻞ ﻣﺤﺴﻮﺳﺎﺕ ﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﺭﺳﻴﺪﻩ ﺭﺍ ﻣﻴﮑﻨﺪ . ﻭﻓﮑﺮ ﻣﻴﮑﻨﺪ ﮐﻪ ﺧﻮﺩﺵ ﺍﻧﺘﺨﺎﺏ ﻋﻘﻠﻰ ﮐﺮﺩﻩ ﺍ&= #65203;ﺖ ﻭ ﺑﺎﺷﮑﺎﻝ ﻓﮑ&= #65198;ﻯ ﻭﺑﻴﺎﻧﻰﻣﻨﺎ= 5203;ﺐ ﺑﺮﺍﻯ ﻋﻤﻠﻰ ﺑﻮﺩﻥﻭ ﺑﻰ ﺧﻄﺮ ﺑﻮﺩﻥﻭ ﺣﺘﻰ ﻣﻔﻴﺪ ﻭﻧﺎﻓﻊ ﺑﻮﺩﻥ ﺑﺮﺍﻯﺨﻮﺩ ﻫﻤﺎﻥ ﻏﺮﺍﻳﺰ ﺭﺍ ﻋﻤﻞ ﻣﻴﮑﻨ&= #65194; . ﮐﻪ ﺁﻧﺮﺍ ﺑﺪﻭﻥ ﺩﻟﻴﻞ ﭼﻮﻥ ﺳﻴﻠﺎﺏ ﺑﺮﺷﺨﺺ ﻭﺍﺭﺩ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻓﺮﺻﺘﻬﺎﻯ ﺗﺤﻘﻴﻖ ﻫﺮ ﺍﻳﺪﻩ ﺩﺭ ﺫﻫﻦ ﺑﺮﺭﺳﻰ ﻣﻴﺸﻮﺩ . ﮐﻪ ﭼﻘﺪﺭ ﺑﺎ ﻣﺤﻴﻂ ﻭ ﺷﺮﺍﻳﻂ ﻣﺎﺩﻯ ﺧﺎﺭﺟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻭ ﺩﺭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻣﻨﺎﺳﺐ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﻗﻮﺍﻧﻴﻦ ﻣﺘﺎﻓﻴﺰﻳﻚﻭ ﺑﻮﺳﻴﻠﻪ ﺍﺭﻭ&#= 65165;ﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮ&#= 65193; . ﮐﻪ ﺍﻧﺴﺎﻥ ﺍﺭﺍﺩﻩﺍﻯ ﺍﺯ ﺧﻮﺩ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65197;ﻭﺍﻥ ﻧﺪﺍﺭﺩ . ﻭ ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65153;ﻟﻮﺩﻩ ﺭﻭﺍﻥﻮﺗﺰﮐﻴ= 5258; ﻧﺸﺪﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺍﮐثر ﻣﺸﮑﻠﺎﺕ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ &= #65165;ﻧﺴﺎﻥ ﻣﻴﺴﺎﺯﺩ ﮐﻪ ﺩﺭﺍﻧﺘﺨﺎﺏ ﻋﻘﺪﻩﺍﻯ ﺑﻨﺎﻡ ﻋﻘﻴﺪﻩ&#= 65261; ﺍﻋﺘﻘﺎﺩ ﺑﻮﺩﻩ ﺍﺳﺖ . ول&= #1740; ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻫﺮﮔﺰ ﭘﻴﺸﻨﻬ&#= 65166;ﺩ ﻧﺎﺩﺭﺳﺖ ﺍﺯ ﺭﻭﺡ ﻣﺪﺑّﺮﻭﺍﺯ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ . ولی ﺑﺎﺯ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﺩﺭ ﻣﺮﺣﻠﻪ ﺳﻴﺮ ﺧﻮﺩ ﺍﺯ ﻧﺎﺧﻮ&= #65193;ﺁﮔﺎﻩ ﺗﺄثیر ﻣﻨﻔﻰ A= 261; ﺍﻧﺤﺮﺍﻓﻰ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺩﺭ ﻣﻮﺭﺩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﭼﻨﺪﺍﻥ &#= 1571;ثَر ثابتی ﻧﺪﺍﺭﺩ= ; . ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣؤثّر اﺴﺖ . ﺯA= 267;ﺮﺍ ﻫﻨﻮﺯ ﻫﻴﭻ ﻧﺎﺧﻮﺩﺁﮔﺎﻫ= 5264; ﻣﻄﻠﻘﺎ ﭘﺎﮐﺴ&#= 65166;ﺯﻯ ﻧﺸﺪﻩ ﻭﻧﻤﻴﺸﻮﺩﺗﺎ &#= 65169;ﺘﻮﺍﻧﺪ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﻗﻴﻘﺎ ﺑﻔﻬﻤﺪﻳﺎ ﺑﺨﻮﺍﻫﺪ ﺩﻗﻴﻘﺎ ﻭﺑﺪﺭﺳﺘﻰ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘ&#= 65264; ﻳﺎ ﺑﺮﺩﺍﺷﺖ ﺷ&= #65192;ﺼﻰ ﺩﺍﺧﻞ ﺫﻫﻦ ﺑﻨﻤﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﭘس ﺁﻧﭽﻪ ﮐﻪ ﺑﻌﺪﺍ ﺑﺬﻫﻦ ﻣﻴﺮﺳﺪ ﻣﺮﺣﻠﻪ ﺗﺤﻠﻴﻞ ﻭ ﻋﻤﻠﻰ ﻭﭘﻴﺎﺩﻩ ﮐﺮﺩﻥ ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﮔﻔﺘﺎ&#= 65197;ﻯ ﺑﺎ ﺷﺮﺍﻳﻂ ﻣﺤ&= #65268;ﻄﻰ ﭘﻴﺶﺭﻭﻣﻴﺒﺎ= 5207;ﺪ . ﮔﻮﺋﻰ ﺣﻘﻴﻘﺖ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﮐﻨﺎﺭ ﺯﺩﻩ ﺍﺳﺖ . ﭘس ﻫﺮ ﺍﻣﺮﻯ ﻭﺍﻗﻌﻰ ﺑﺎﺷﺪ ﺣﻘﻴﻘﻰ ﻧﻴﺴﺖ . ﺍﻧﺴﺎﻧ= ﻬﺎﻯ ﮐﺎﻣﻞ ﻧﻴﺰ ﻣﺘﻔﺎﻭﺕ ﺩﺭﻣﻘﺪﺍﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧ&#= 65262;ﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺍﺯ ﻃﺮﻳﻖ ﻏﺮﺍﻳﺰ ﻋﺼﺒﻰ ﻭ ﺗﺤﺮﻳﻚ ﻋﻘﺪﻩ ﻫﺎﻯ ﮔﺮ&= #65257; ﺧﻮﺭﺩﻩﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻳﺎ ﺗﺤﺮﻳﻚ ﻫﻮﺭﻣﻮﻧﻬﺎ ﻭ ﺍﻋﻀﺎ ﻳﻚ ﺍﻟﻬ&= #65166;ﻡ ﺍﻟﻬﻰ ﻭ ﻣﺘﺎﻓ&= #65268;ﺰﻳﮑﻰﺗﺒﺪﻳA= 246; ﺑﻤﻈﺎﻫﺮﻯ ﺧﺎﺭﺟﻰ ﻭﻣﺎﺩﻯ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﮐﻪ ﺧﺒﺮ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﺑﺎﻃﻨﻰ ﻭ ﺣﻘﻴﻘﻰ ﻭ ﻋﻠﻞ ﺍﺻﻠﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻣﻴﺘ= ﻮﺍﻥ ﮔﻔﺖ ﺍﻟﮕﻮﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﻣ&= #65248;ﺎﻥﻭ ﺍﻟﮕﻮﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺳﺎﻟﮑﺎﻥﻣﺨﻠ= 5262;طی اﺯ ﻧﺘﺎﻳﺞ ﺗﺰﮐﻴﻪﻧﻔس ﻭﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺍﻟ&#= 65260;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65203;ﺖ . ﮐﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻟﻮﺩﮔﻰ ﺷﺨﺼ&#= 65264; ﻳﺎﻓﺘﻪﺍﻧﺪ . ﮐ= ﻪ ﺑﺎﻳﺪ ﻣﺪﺍﻡ ﺑﺎﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﺷﻮﺩ . ﻭﺧﻮﺩﺭﺍ ﺑﺘﺪﺭﻳﺞ ﺍﻟﻬﻰ ﺗﺮ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﺭﻭﺣﻰ ﺑﻨﻤﺎﻳ&#= 65194; . ﺍﻣﺎ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺪﺑّA= 198;ﺍﻥ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﮐﺎﻣﻠﺎ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﻭ ﭘُﺮﻋﻘﺪﻩ خُ = 6;ثیﻭ ﺣﺘﻰ ﻣﻌﮑﻮس ﺩﺭﻙ ﻋﻘﻠﻰ ﻣﻴﮑﻨﻨﺪ . ﭘس ﺧﻄﺎ ﺭﺍ ﺑﺎﻳﺪ ﺍﺯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺩﻳﺪ ﮐﻪ ﮔﻨﺎﻩ ﺑﺮﺍ&= #65263; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺗﻮﻟﺪﺍﺕ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺷﺪ . ﺍﻣ= ;ﺎ ﻧﻴﮑﻮﺋﻰ ﻫﺎﻯ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ ﺍﺯ ﻟﺎﺑﻠﺎﻯ ﻋﻘﺪ&#= 65257; ﻫﺎ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰﺑﺎﻳﺪ ﻣﻔﻬﻮﻡ ﺷﺪﻩ ﺑﺎﺷﻨﺪ ﺑﺨﺼﻮﺹ ﺩﺭﺳﺎﻟﻚ . ﺁﻧﮕ= ﺎﻩ ثوﺍﺏ ﻭ ﺑﻬﺮﻩ &#= 65153;ﻧﺮﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ&= #65251;ﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺩﺍﻧﺴﺖ . ﺍﻣﺎ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﺪﻋﻰ ﺭ= ﺍﻩ ﺧﺪﺍﺑﺎ ﺍﻟﮕﻮ ﻫﺎﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ولی ﻏﻴﺮ ﺳﻠﻮﮐﻰﺗﻔﮑّA= 198;ﺑﺎ ﻋﻘﺪﻩ ﺩﺍﺭﻧﺪ .= ﭘس ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﺑﺎﻃﻞﻳﺎ ﺑﻬﺮ ﻧﺴﺒﺖ ﻧﺎﺩﺭﺳﺖﺁﻧﻬ= 5166; ﺑﺼﻮﺭﺕ مُقدّ= ;س ﻭ ﺍﻟﻬﻰ ﺩﺭﻣﻴﺂﻳﻨﺪ . ﮐ= ﻪ ﺍﻧﺴﺎﻥ ﻗﺸﺮﻯ ﻫﺮﮔﺰ ﺑﺨﻮﺩ ﺍﺟﺎﺯﻩ ﺗﻔﮑّﺮ ﻭ ﺗﺄﻣّﻞ ﺩﺭ ﻫﺮ ﻋﻘﻴﺪﻩ ﻭﮐﺎﺭ ﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﻧﻤﻴﺪﻫﺪ .= ﺯﻳﺮﺍ ﺁﻧﺮﺍ ﺩﺭﺳﺖ ﻭ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ . ﭘس ﺗ= ﻤﺎﻡ ﮐﺎﺭﻫﺎﻯ ﺁﻧﺎﻥﺑﻌﮑس ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭﻓﻄ&#= 65198;ﺕ ﻭ ﺷﺮﻙ ﺑﻮﺩﻩ ﻭﻧﺘﻴﺠﻪ ﻣﻌﮑﻮس ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺑﻘﻮﻝ ﻗﺮﺁﻥ (ﺟﺮﻡ)ﮐﻪﮔﺎﺭﻣ&= #65258; ﻭﮐﺎﺭﻣﺎﻯ ﻗﺪﻳم اﺳﺖ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤ&= #65198; ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ = ﺑﺎﺷﻨﺪ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻫﺴﺘﻨﺪ . ﻭﺑﺪﺗ= ﺮﻳﻦ ﺩﺭﺟﺎﺕ ﮐﺎﺭﻣ&#= 65166; . ﻭ ﺍﻟّﺎ ﺑﻰ ﺩﻳﻨﺎﻥ ﻋﺒﺎﺩﺗﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪﮐﻪ ﺷﺮﻙ ﮐﺮﺩﻩ ﺑﺎ&= #65207;ﻨﺪ . ﻭﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ . پس ﺍ&= #65267;ﻨﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﺨﺎﻃﺮﻧﺪﺍﺷ= 5176;ﻦ ﺗﻮﺍﻥ ﻭ ﺁﮔﺎﻫﻰﻳﺎ ﻧﺘﻮﺍﻧﺴﺘﻦ ﻭ ﺑﻬﺮ ﻋﻠّﺖ ﺍﺿ&#= 65220;ﺮﺍﺭﻯ ﺩﻳﮕﺮﮐﺎﺭﻣﺎ= 5263; ﻗﻬﻘﺮﺍﺋﻰ ﻧﺪ&#= 65165;ﺭﻧﺪ . ﮐﻪ ﺣﺘﻰ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺗﺎ ﺑﺎﻓﻬﻢ ﻭ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﻭﻳ= ﺎ ﺍﮔﺮ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﻨﺎﻡ ﺧﺪﺍ ﻋﻤﻞ ﮐﺮﺩ&= #65255;ﺪﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﭘﻴﺮﻭﺍﻥ ﻣﺬﻫﺒﻰ ﺁﻧﺎﻥﺩﺭ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻭ ﺳﺮﺍﺳﺮ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﻠﺎﺣﻄﻪ ﻣﻴﮑ&#= 65256;ﻴﻢ ﺍﻳﻨﺎﻥﻋﻤﻠﺎ ﺟﻬﻨّﻢ ﻭ ﺍﻧﺘﻘﺎﻡ ﺍﻟﻬ&#= 65264; ﻭ ﻏﻀﺐ ﺧﺪﺍ ﺭﺍﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧ&#= 65264; ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺎﺯ ﺧﻮﺩ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﻭ ﻓﺮﺻﺘﻰ ﺗﺎﺯﻩ ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺑﺘﻮﺍﻧﻨﺪ ﺍﺯ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍ&#= 65225; ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﺯ ﺧﻮﺩ ﺭﺍ ﺑﻌﻘﻞ ﮐﻨﻮﻧﻰ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ= ﺍﻳﻦ ﺑﺎﺭ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪﻭ ﺗﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﭘﻴﺶ ﺑﺮﻭﻧﺪ . ﻭ ﺍﻟّﺎ ﺑﺎﺯ ﺗﮑ&#= 65198;ﺍﺭ ﻣﺠﺪﺩ ﮐﺎﺭﻣﺎ&#= 65259;ﺎ ﻣﻄﺮﺡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﻋﺎﻗﺒﺖ ﺍﺭﻭﺍﺡ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺣﺘﻰ ﺃﺗﻢ ﻫﺎﺯﻣﺎﻧﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺑﻨﻮﺭ ﻗ&= #65166;ﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮﺳﻨﺪﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧ&= #65262;ﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺩﺭﭘﻴﺶ &= #65259;ﺴﺖﮐﻪ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻬﺎ ﻭﺍﻳ&#= 65254; ﻫﻤﺎﻧﻰ ﻳﺎﻓﺘﻦ ﺁﻧﻬﺎ ﺭﺍ ﻳﺎﻓﺖ . ﺑﺘﻌ= ;ﺒﻴﺮ ﺩﻳﮕﺮﻯ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻬﻦ ﺭﺳﻴﺪﻩ ﺑ&= #65166;ﻧﺴﺎﻥ ﭼﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﺎ ﮊﻧﺘ&= #65268;ﻚ ﺟﺴﻤﻰ ﻭ ﻳﺎ ﺩﺭ ﺗﻌﻠﻴﻢ ﻭﺗﻠﻘﻴﻦ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺳ&= #65198;ﺍﺳﺮ ﺗﺤﺖ ﮐﻨﺘﺮﻝ ﻭ ﺗﺪﺑﻴﺮ ﺍﺭﻭﺍﺡ ﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ ﭘﺎﺋﻴﻥﺘﺮ ﻫﺴﺘﻨﺪ . ﭼﻮﻥ ﺻﻮﺭﺗﻰ ﺑﺸﺮﻯ &= #1608;لی ﺳﻴﺮﺗﻰ ﺣﻴﻮﺍﻧﻰ ﺩﺍﺭﻧﺪ . ﮔﻮﺋﻰ ﻫﻤﺎﻥ ﻣﺪﺑّﺮﺍﻥ ﺭﻭﺣﻰ ﺍﺟﺪﺍﺩﺑﺎ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪ&#= 65263; ﮐﺎﺭ ﻣﻴﮑﻨﻨﺪ .= ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﺭﻭﺡ ﺍ&= #65183;ﺪﺍﺩ ﺧﻮﺩﺭﺍ ﭘﺮﺳﺘﺶ ﺩﺍﺭﻧﺪ . ﻭ ﭼﻮﻥ ﺗﻌﺎﻟﻰ ﺭﻭﺍﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺩﺳﺖ ﺩﺍﺩﺁﻧﮕﺎﻩ ﻣﺮﺍﺗﺐ ﻣﺪﺑّ= 5198; ﺍﻟﻬﻰﮔﻮﺋﻰ ﺟﺎﻯﺧﻮﺩﺭﺍ ﺑﻤﻘﺎﻣﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻭﺍﮔﺬﺍﺭ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻣﺴؤﻟﻴّﺖ ﺗﺮA= 169;ﻴﺖ ﺭﻭﺡ ﮐﺎﻣلی ﺮ= 5165; ﺑﻌﻬﺪﻩ ﺧﻮﺍﻫ&#= 65256;ﺪ ﮔﺮﻓﺖ ﻭ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﻧﺒﺎﻟﻪ ﺗﺪﺑﻴﺮ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺭﺍ ﻣﻴﮕﻴﺮﺩ . ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝﮐﺎﻣﻞ ﺍ&#= 65247;ﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﻤﺰﺍﺩ ﺧﻮﺩﺭﺍ ﻣﻴﺒﻴﻨﺪ ﮐﻪ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﺳﺖ . ﻭ ﻫﻤﺎﻥ ﺭﻭﺡ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ . ﺯ= ;ﻳﺮﺍ ﺩﺭ ﻣﻮﺭﺩ ﺍﺭﻭﺍﺡ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﺍﺻﻞ ﻭﺣ&= #65194;ﺕ ﻭﺟﻮﺩ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺖ . ﻗﻄ= ;ﺮﻩ ﻫﺎ ﻫﻤﮕﻰ ﺩﺭ ﻳﻚ ﻭﺍﺣﺪ ﺩﺭﻳ&= #65166; ﻫﺴﺘﻨﺪ . ﻭﻟﺬﺍ ﻣﮑﺎﻧﻴﺰﻡ ﮐﺎ&#= 65197; ﻋﻮﺍﻣﻞ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ ﮔﺮﭼﻪ &= #65251;ﺎ ﺍﺯ ﮐﻤﻴّﺖ ﻫﺎ ﻭ ﻣﺤﺪﻭﺩ ﻫﺎ ﺍﺯ ﺍﺭﻭﺍﺡ ﺍﻧﻔﺮﺍﺩﻯ ﻣﺪﺑّﺮ ﻣﻴﮕﻮﺋﻴﻢ . ﭼﻮ= ﻥ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﻣﻴﺒﻴﻨﻴﻢ . ول&#= 1740; ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻭﻓﻬﻢ ﻭ ﺗﻔﺎﻫﻢ ﻣﺎ ﻧﻴﺴﺖﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺯ ﻣﺮﺍﺗﺐ الهی ﻮﺍﺯ ﻭﺍﺣﺪﻫﺎﻯ ﻣﺠﺰﺍ ﺍﺯﻫﻢ ﻣﻴﮕﻮﺋﻴﻢ . ﻣﺎ= ﻧﻨﺪ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻫﺮ ﺍﻧﺴﺎﻥﻭﻳﺎ ﺟﺎﺑﺠﺎ ﺷﺪﻥ ﺭ&= #65261;ﺡ ﻣﺪﺑّﺮ ﺩﺭ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ &= #65197;ﻭﺣﻰ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ . ﮐﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪ&#= 65257; ﺑﻈﻬﻮﺭﻫﻴﭻ ﮐ&#= 65252;ﻴّﺘﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﻭ= ;ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺻﻔﺎﺕ ﮐﻤّﻰ ﻭﻣﺎﺩﻯ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢﺩ= 5197; ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻧﻤﻴﺒﺎ&#= 65207;ﺪ . ﺯﻳﺮﺍ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺳﺮﺍﺳﺮ &= #64400;ﻴﻔﻰ ﻭﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻨﺪ .= ﻭ ﺣﺎﻟﺖ صَمَدی= ّت ﻳﺎ ﻫﻤﺎﻥ ﺳﺎﻣ&= #65166;ﺩﻯ ﻋﺮﻓﺎﻯ ﻗﺪﻳﻤﺮﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ صَم¡= 4;د ﺍﺳﺖ . ﺧﻮﺩ ﻭﺗﻤﺎﻡ ﻋﻮﺍﻣﻞ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺧﻮﺩﻭﺣﺘﻰ ﺟﻬ&#= 65166;ﻥ ﻣﺎﺩﻯ ﻧﻴﺰ ﺩﺭ&= #65165;ﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺳﺖ . ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﻗﺪﺭ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﻤﻴﺪﺍ&= #65255;ﻨﺪ . ﻭ ﻫﻤﮕﻰ ولیﻋ&#= 65260;ﺪ ﭘﺎﺩﺷﺎﻩ ﺑﺪﻧﻴﺎ ﺁﻣﺪﻩﺍﻧﺪ ﮐﻪ ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ ﭼﻨﺪﻯ ﺑﻌﺪ ﭘﺎ&= #65193;ﺷﺎﻩ ﻣﻴﺸﻮﻧﺪ ﺑﺨﺼﻮﺹ ﻣﻨﻈﻮﺭ ﭘﺎﺩﺷﺎﻩ ﺍﻟﻬ&#= 65264; ﻭﮐﺴﺐ ﻧﻮﻉ ﺑﺮ&= #65175;ﺮ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮ&= #65193;ﻯﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ .= ﮐﻪ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻰﺍﻧﺴ= 5166;ﻧﻰ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ .= ﻭ ﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎ&#= 65253; ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﺑﺨﺼﻮﺹ ﺷﺎﻫﺪﺍﻥ ﺭﻭﺡ &= #1575;لقُدُس ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻭﺍﺭﺩ ﺟﻬﺎﻥ ﺍﻟﻬﻰ ﻭﻋﻮﺍﻟﻢ ﺭﻭﺣ&#= 65264;ﺷﻮﻧﺪ . ﻭﺧﻮﺩ ﺭﺍﻧﻴﺰ= ﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺭﻳﺎﻯﻮﺣﺪﺕﻭ= 5183;ﻮﺩﺍﻟﻬی ﺨﻮﺩﺭﺍ ﺑﺒﻴﻨﻨﺪ . ﺑﺎﻟ= ﺎ ﻣﻴﺮﻭﻧﺪ ﻭﻧﻪﺍﻳﻨﮑﻪ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﭘﺎﺋﻴﻦ ﺑﻴﺎﻳﻨﺪ ﺣﺘﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎﺳﺎﻟ= 4401;ﺎﻥهستند. ﮐﻪ ﺑﺎﻟﺎ ﻭﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮔ= ﺮﭼﻪ ﻓﻌﻠﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻌﺮﺍﺝ &= #65175;ﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻣﻌﺮﺍﺟﻰ ﺗﺎ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ ربّ ﺑﺮﺗﺮﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑ&= #65198;ﺳﻨﺪ . ﻭﺗﺎﺃﺑﺪ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﻫﺎ ﻫﺴﺖ . ﻭﺧﻮﺩ ﺧﺪﺍﺋﻰ ﺭﺍ ﺩﺭ ﻣﻔﻬﻮﻡ(ﺧﺪﺍ) ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ &= #65191;ﻮﺩ ﺁﻣﺪﻩ ﻳﺎ ﺧﻮﺩ = ﻣﻴﺂﻳﺪ . ﺍﻣﺎ ﺍﻳﻦ ﺑﺎﺯ= ;ﮔﺸﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺣ&#= 65166;ﻓﻈﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﻭﻯ ﺯﻣﻴﻦ ﻫﺴ&= #65176;ﻨﺪﺗﺎﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻭﺳﻴﻠﻪ ﻫﺪﺍﻳﺖ ﻣﺴﺘﻌﺪﺍﻥ ﺩﻳ&#= 64405;ﺮ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ &= #65169;ﻤﻌﺮﺍﺟﻬﺎﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﻣﮑﺎﻧﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﺍﻭ= ﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺗﺎﺯﻩ ﻧﻔس ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﻨﺪ . ﭘس = ﺗﻘﻠﻴﺪ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺩﺭﮔﺬﺷﺘﻪ ﻭ ﺍﻧﺒﻴﺎﻯ ﭘﻴﺸﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﻢ ﻧﺘﻴ= ﺠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﺪﺍﺭﺩ . ﻭ ﺑﺎﺯ= ; ﺑﻨﺤﻮﻯ ﺷﺮﻙ ﮐﺮﺩﻥ ﺍﺳﺖ . ﮐﻪ ﻭﻟﺎﻳﺖ بحقَّ ﺯﻣﺎﻥ ﺧﻮﺩ ﺭﺍ ﺑﻰ ﺍﻋﺘﻨﺎ ﻣﻴ&= #65170;ﺎﺷﻨﺪ . ﮐﺎﺭﻯ ﮐﻪ ﺗﻤﺎﻡ ﺁﺧﻮﻧﺪ&#= 65259;ﺎﻯ ﻣﺬﺍﻫﺐ ﻭﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﻳﺎ ﻧﻔس ﺧﻮﺩ ﭘﺮﺳﺘﻴﺪﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﺷﻴﻄﺎﻥ ﭘﺮﺳﺖ&#= 65261; ﺣﺘﻰ ﺧﻮﺩ ﺍﺑﻠﻴس ﺩﺭ ﻟﺒﺎس ﮐﺎﺫﺏ ﺭ&#= 65261;ﺣﺎﻧﻴّﺖﻭ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩ&#= 65263; ﻭﺍﻧﻤﻮﺩ ﻣﻴﮑ&#= 65256;ﻨﺪ . ﻭﺑﻨﺎﻡ ﺧﺪﺍ ﻫﺮ ﮐﺎﺭ ﺑﻰ ﺧﺪﺍﺋﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎﺑﻬﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙﻋﻤﻠﺎ ﻫ&#= 65250; محمّد ﻭﻣﺴﻴﺢ ﻭﺯﺭﺩﺷﺖ ﺯﻧﺪﻩﺍﻯ ﻣﻴﺒﺎﺷﺪ ﻭ ﻫﺮ ﺍﻣﺎﻡ مُقدّس= ﭘﻴﺸین ﺭﺍ ﻧﻤﺎﻳﻨﺪﮔ&#= 65264; ﻣﻴﮑﻨﻨﺪ . ﺯﻳﺮ= ﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺗ&= #65252;ﺎﻡ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ= ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺭﺁﻏﺎﺯ ﻧﺎﻡ ﺣﺴﻴﻦ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺷﻬﻮﺩ ﺍﻭﻝ ﺍﻧﺴﺎﻧﻬﺎ ﻭﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺭﺑﻄﻰ ﮐﻨﻮﻧﻰ &= #65169;ﺤﺴﻴﻦ ﺗﺎﺭﻳﺨﻰ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺍﻭ ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﺭﻓﺘﻪﻭ ﺑﻘﻮﻝ &= #65165;ﻣﺎﻡ ﺻﺎﺩﻕ ﺍﻳﻨﻚ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﮐﻨ&= #65166;ﺭ ﺟﺪّ ﺧﻮﺩ محم¡= 7;د می ﺒﺎﺷﺪ . ﻭﻧﻪ ﺩﺭ ﺯﻳﺮﺧﺎﻙ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﮐﺮﺑﻠﺎ ﻭ ﻳﺎ ﺳﺮﺵ ﺩﺭ ﻗﺎﻫﺮﻩ . ﮐﻪ ﺯﻳﺎﺭﺕ ﺁﻥ ﻧﻘ&= #65166;ﻁﺑﻬﺸﺖ ﺳﺎﺯ ﺑﺎﺷﺪﭼﻮﻥ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣ&= #65268;ﮕﻮﻳﺪ . ﺑﻠﮑﻪ ﺩﻳﺪﺍﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺣﺴﻴﻦ ﺯﻧﺪﻩ ﺍﺳﺖﮐﻪ ﺭﻭﺣﺶ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺎﺯ ﺩﺭ ﺑﺪﻥ ﻗ= ﺒﻠﻰ ﺍﻭ ﻣﺪﻓﻮﻥ ﺷﺪ = . ﮐﻪ ﺩﻳﺪﺍﺭ ﺑﺘﻦ ﺍﻳﻦ ولی ﺍﻟﻬA= 264; ﻫﺮ ﺑﺎﺭ ﺑﻬﺸﺘﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﻫﻔﺖ ﺑﺎﺭ ﺩﻳﺪﺍﺭ ﭘﻴﺮ ﭘس ﺍﺯ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ&#= 65169;ﻬﺸﺘﻰ ﺗﺎﺯﻩ ﻧﺼﻴﺐ ﺷﺎﻫﺪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺷﺪﻩ ﻳﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ . پس ﺑ&= #65198;ﺍﻯ ﺍﻳﻦ ﺣﺴﻴﻦ ﺑﺎﻳﺪ ﺳﻴﻨﻪ ﺯﺩ ﻭﺳﺮ ﺷﮑﺎﻓﺖ ﺗﺎ ﺍﻭﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻴﻢﮐﻪ ﺑﺎﻳﺪ ﺑﮑﻨﻴﻢ ﺗﺎ ﭘﻴﻤﺎﻥ ﻭﺗﺴﻠﻴﻢ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻤﻔﻴﺪ ﻧﻤﺎﺋﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺍﻃﺒّﺎ ﺍﺣﻮﺍﻝ ﺟﺴﻢ ﺭﺍ ﺑﻄﻮﺭ ﻣﻨﻄﻘﻰ ﻭﻋﻠﻤﻰ ﻭﻣﺎﺩ&#= 65263; ﻣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻓﻬﻤﻨﺪ&= #64400;ﻪ ﻣﻌﺎﻟﺠﻪ ﺩﺭﺳﺖ ﻧﺴﺒﻰ ﻣﻴﮑﻨﻨﺪ . ﭼﻮﻥ ﺗﺐ ﻭ ﻋﻔﻮﻧﺘﻬﺎﻯﺒ= 5194;ﻥﻭ خُنثی ﮐﺮﺩﻥ ᥵= 5;ﺐ ﻭﺟﺒﺮﺍﻥ ﻟﺎﺯﻡ . ولی ﺍﺯ ﺭؤﻳﺎﻫﺎﺍﺭﻭA= 165;ﺡ ﻣﺪﺑّﺮ ﻭ ﻳﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺍﺣﻮﺍﻝ ﺗﻦ ﻭ ﺍﺣﻮﺍﻝ ﻓﮑﺮ ﻭﺫﻫﻦ ﻭ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻥ&#= 65198;ﺍ ﻣﻠﺎﺣﻈﻪ ﮐﺮﺩ&#= 65257; ﻭﺩﺍﺭﻭﻯ ﺍﻭﺭﺍ ﺑﺰﺑﺎﻧﻰ ﺷﺎﻋﺮﺍﻧﻪ ﻭ ﻋﺎﻃﻔﻰ ﻭﭘﺮ ﺗﺮﺣّﻢ ﻭ ﺭﻓﺎﻗﺖﻭﺷﻴﺮ= 5267;ﻥﺒﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ . ﻭﻳﺎ ﺩﺭ ﺭؤﻳﺎ ﺑﺎ ﺧ&= #65220;ﺮﺍﺗﻰ ﮐﻪ ﻣﻰ ﺑﻴﻨﻨﺪﻣﺘﻮﺟ= 617;ﻪ ﻣﻌﺎﻳﺐخویش ﺍﺯ ﺩﺭﻭﻥ ﺧﻮﺩﻣﻴﺸﻮﻧﺪ . = ﻭﺑﺎﻭﺭ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﭘ= ﻴﺮﻧﻴﺰ ﺳﺎﻟﻚ ﺭﺍ ﺑﺎﻳﻦ ﻣﺸﮑﻠﺎﺕ ﺭؤﻳﺎﺋﻰ ﻣﺘﻮ= 5183;ّﻪ ﻣﻴﮑﻨﺪ . ﻭﻓﺮﻕ ﻓﻬﻢ ﻭ ﺍﺩﺭﺍﻙ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭﺍﻟﻬﻰﺑﺎﺍﺣ= 5262;ﺍل ﺠﺴﻤﺎﻧﻰ ﻭﺫﻫﻨﻰ ﺩﺭ ﻫﻤﻴﻦ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍ&#= 65193;ﺭﺍﮐﻰ ﻭﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻃﺒﻴﻌﺖ ﺟﺴﻢ ﺑﺎ ﻃﺒﻴﻌﺖ ﺍﻟ&= #65260;ﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺗﻔﺎﻭﺕﻋﻘﻠﻰ ﺩﺍﻧﺴﺖ . ﻟﺬﺍ ﻋﺮﻓﺎﻥ ﻳﻮﻧﮓﻭﺣﺘﻰ ﻋﺮﻓﺎﻥ ﮐﺴﺎﻧﻰ ﮐﻪ ﺗﻨﻬﺎ ﺑﺤﮑﻤﺖ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻥ ﺍﮐﺘﻔﺎ ﮐﺮﺩﻩﻭ ﺍﺯ ﺩﺍﻧﺸﮕﺎﻩ ﺩﮐ&#= 65176;ﺮﺍﻯ ﺣﺎﻓﻆ ﺷﻨﺎﺳﻰ ﻭﻣﻮﻟﺎﻧﺎ ﺷﻨﺎﺳﻰ ﻭﻏﻴﺮ&#= 65257; ﺩﺍﺭﻧﺪ ﺟﻬﺎﻧﻰ ﺗﻔﺎﻭﺕ ﺑﺎ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭﻋﺮ&= #65235;ﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺩﺍﺭﻧﺪ . ﺁﻧﺎﻥ ﮐﻪ ﺣﮑﻤﺖ ﻧﻈﺮﻯ ﻣﮑﺘﺒﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪﺍﮐث= 85;ﺍ ﺗﻤﺎﻡ ﺍﻋﻤﺎﻝ ﻭ ﺭﻓﺘﺎﺭ ﺧﻮﺩﺭﺍﺑﺮﺣﺴ= 5168; ﺗﻌﻠﻴﻤﺎﺕ ﭘﻴ&#= 65166;ﻣﺮﺍﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﻧ&= #65184;ﺎﻡ ﻣﻴﺪﻫﻨﺪ . ﻏﺎﻓ= ﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭﻓﻄﺮﺕ ﺁﻧﺎﻥ ﻧﻴﺴﺖ . ﮐﻪ ﻣثلا ﺩﮐﺘﺮﺍʌ= 63; ﻋﺮﻓﺎﻥ ﺩﺍﺷﺖ .= ﺑﻠﮑﻪ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻟﻬﻰ ﺷﺨﺼﻰ ﺭﺍ ﺑﺎﻳﺪ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﺩﮐﺘﺮﺍﻯ ﺷﻬﻮﺩﻯ ﺭﻭﺡ ا&#= 1604;قُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﺎﻳﺪ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﻭ ﺍﻟّﺎ ﺗﻤﺎﻡ ﺍﻋﻤﺎﻝ ﺁﻧﻬﺎ&#= 65169;ﺪﺗﺮ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ = ﻣﻨﻔﻰ ﻣﺨﺎﻟﻔﺎﻥ ﻋﺮ&#= 65235;ﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﻋث ﻣﻴﺸﻮﺩﺧﻮﺩﺷ= 5166;ﻥ ﺍﻣﺮﻭﺯ ﺳﺮﻧﻮﺷﺖ ﺑﺪﺗ&#= 65198;ﻯ ﺑﺮﺍﻯ ﭘس ﺍﺯﻣﺮﮒ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﻨﻨﺪ .= ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻣﻴﮑﻨﻨﺪﻭﻋﺬ= 5165;ﺏ ﻭﺁﺗﺶ سوﺯﺍﻥ ﺯﻧﺪﮔﻰ ﺯﻳﺮ ﺁﻓﺘﺎﺏ ﺩﺭ ﺻﺤﺮﺍﻫﺎ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #65261; ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﺷﺎﻳﺪ = ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺩﻳﮕﺮﺑﺎﺯ ﺑﻬ&#= 65252;ﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻋﻘﻞ ﮐﻨﻮﻧﻰ ﺑﺮﺳﻨﺪﮐﻪ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﻭﻣﺴؤﻟﻴّﺖ ﺷA= 192;ﺼﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﮐﻪ ﺑﺮﻭﺡ الق= 15;دُس ﺑﺮﺳﻨﺪﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮ&= #65261;ﻧﺪ ﮐﻪ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ &= #65169;ﺪﻫﻨﺪﮐﻪ ﺭﻭﺡ ﻫﺮﺃﺗﻢ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﻭﺍﻳﻦ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻫﻤﮕﺎﻥ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻫ&#= 65252;ﻴﺸﻪ ﺍﺳﻄﻮﺭﻩ ﻫﺎﻯ ﻫﺮ ﻣﻠﺘﻰﺭﺍﺑﻄﻪ &#= 65165;ﻧﺴﺎﻧﻬﺎ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺧﻮﺩﺭﺍ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﭼﻮﻥ ﺭﺳﺘﻢ ﮐﻪ ﺩﻳﻮ = ﺳﻴﺎﻩ ﺭﺍ ﺑﺎﻟﺎﻯ ﻗﻠّﻪﺍﻟﺒﺮﺯ ﻣﻰ ﮐﺸﺪ . ﻳﺎ ﺍﺑﺮﺍﻫﻴﻢ ﮐﻪ ﻓﺮﺯﻧﺪ ﺧﻮﺩ ﺍﺳﻤﺎﻋﻴﻞ ﺭﺍ &= #65251;ﻴﺨﻮﺍﻫﺪ ﺳﺮ ﺑﺒﺮﺩ . ﻭﻣﺒ= ;ﺎﺭﺯﻩ ﺑﺎ ﺍﮊﺩﻫﺎ ﺩﺭ ﺧﺎﻭﺭ ﺩﻭﺭﮐﻪ ﻫﻤﻴﺸﻪ ﻣﻮﺭﺩ &= #65255;ﮕﺮﺍﻧﻰ ﺁﻥ ﻣﺮﺩﻣﺎﻥ ﺍﺳﺖ . ﻭﻳﺎﻫﻤﺎ= ﻥ إبلیس ﺃﻫﺮﻳﻤﻦ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰﻭ ن= 614;فس ﺍﻣّﺎﺭﻩ هر کž= 7;ﮐﻪ ﺩﺭﻭﻥ ﺍﻧﺴﺎﻥ ﮐﻤﻴﻦ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺩﺭ ﺷﺮ᥻= 7; ﺍﻧﺴﺎﻧﻬﺎ ﺧﻮﺩﺭﺍ ﺩﺭ ﺷﮑﻢ ﺍﮊﺩﻫﺎ ﺑﻨﻤﺎپس ﺩﺭﻣﻴﺂﻭﺭﻧﺪ . = ﮐﻪ ﻋﻤﻠﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺁﻧﻬﺎ ﺍﺳﺖ ﮐﻪ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩ&#= 65193; . ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﻃ= ;ﻮﺭ ﺗﺼﻮﺭ ﻣﻴﺸﻮﺩ ﮐﻪ ﺍﺳﺎﻃﻴﺮ ﻫﺮ مِلّت ﻳﻚ ʌ= 35;ﻴﻠﺴﻮﻑ ﺍﻟﻬﻰ ﻳﺎ ﭘﻴﺎﻣﺒﺮ ﻭ ﭘﻴﺮ ﻣﺮﺩﻯ ﻫﻮﺷﻤﻨﺪ ﻫﺴﺖ .= ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺍﺧﺘﺮﺍﻉ ﮐﺮﺩﻩﻭ ﺩﺭ ﻋﻘﻴﺪﻩ ﺩﺍﺋﻢ ﻗﻮﻡ ﮔﺬﺍﺭﺩﻩ&#= 65165;ﻧﺪ . ﻭ ﺍﻳﻦ ﭘﻴﺮ ﻫﻮﺷﻤﻨﺪ ﻫﻤﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺍﺳﺖ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻓﻴﻠﺴﻮ&= #65233; ﻋﺮﻓﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﻳﻨ= ﺎﻥ ﺭؤﻳﺎﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﮔﻔﺘﻨﺪﮐﻪ ﺩﺭ ﭘﻴﺮﻭﺍﻥ ﻣﻮﺭﺩ ﭘﺬﻳﺮﺵ &= #65169;ﻮﺩﻩ ﻭ ﺑﻨﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻣﻴﺮﺳﺪ .= ﻭﻟﻮ ﻋﻤﻠﺎ ﺳﺎﻟﻚ ﻫﻢ ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﻭ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﺍﺳﺎﻃﻴﺮ ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻬ&#= 65254; ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺩﺍﻧﺴﺖ .= ﮐﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣ&= #65170;ﺮﺍﻥﺩﺭ ﺗﻤﺎﻡ ﺳﺮﺯﻣﻴﻨﻬﺎ ﺑﺎ ﺗﻔﺎﻭﺕ ﺑﻴ&= #65254; ﺁﻧﻬﺎﺑﺮﺣﺴﺐ &#= 65199;ﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻳﻚ ﻗﻮ&= #65249;ﻭ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﭘﻴﺸﺮﻓﺖ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻭﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﺯ ﺑﺎﻫﻢ ﺷﺒﺎﻫﺘﻬﺎﺋﻰ ﺩﺍﺭﻧﺪ . ﻭ ﺗﻔﺎﻭﺕ ﺑﺮﺳﺮ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣ&= #65170;ﺮﺍﻥﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﻯ ﮐﻴﻔﻰ ﺩﺍﺭﻧﺪ .= ولی ﺩﺭ ﮐﻠّﻴّﺖ ﺧﻮﺩ ﻳﮑﺴﺎﻥ ﻫ&= #65204;ﺘﻨﺪﻭﻧﺸﺎﻧA= 258;ﺍﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ . ﺑﺮﺍﻯ ﻣثاﻝ ﺯﺭﺩﺷﺖ ﺳﺘﺎﺭﻩﺭﺍ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩ &= #65251;ﻴﺪﺍﻧﺪﻭﺑﺎ ﻫﻠﺎﻝ ﻣﺎﻩ . ﻭ ﻣﺴﻴﺢ ﻧﺠﻢ أل= 579;اقِب ﻭﺳﺘﺎرﻩ ﺑﺴﻴﺎﺭ ﺩﺭﺧﺸﺎﻥ ﻭ ﺑﺰﺭﮒﮐﻪﺑﺎ ﻳﻚ ﻧﺼﻒﻗﺮﺹ ﻣﺎﻩ ﺷﺐﭼﻬﺎﺭﺩﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻣﺴﻴﺢ ﺑﻮﺩﻩﻭ ﻧﻴﺰ ﺩﺭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ .= ولی محمّد ﺑﺴﻤﺒﻮﻝ ﺷﻬﻮ&#= 65193; ﺷﺸﻢ ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-spacerun:yes'> </span= >ﺩﺭ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻢ ﻧﻴﺰ ﺳﻤﺒﻮﻟﻬ&#= 65166;ﺋﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺖﮐﻪ ﺍﮐثرﺍ ﺍﺯ ﻧﻈﺮ ﻣﺎ ﺧﺮﺍﻓ&= #65166;ﺗﻰ ﺷﺪﻩﺍﻧﺪ . ولی ﺑﺎﺯ ﺗﺠﻠّﻴﺎ= 5173; ﺷﻬﻮﺩﻯ ﺍﻳﻦ ﺍﻗﻮﺍﻡ ﺑﺪﺍﺋﻰﻭ ﻳﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻧﺨﺴﺘﻴﻦ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻄﺎﻟﻌﻪ ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎﮐﺎ= 5197; ﺗﺤﻘﻴﻘﻰ ﺗﺎﺭﻳﺦ ﺍﻧﺴﺎﻥ ﻫﺴﺖ و&#= 1604;ی ﺑﺎﺯ ﺑﺮﺍﻯ ﻣﻄﺎﻟﻌﻪ ﮐﻨﻨﺪﻩسوﺩﻯ @= 400;ﺎﺭﺳﺎﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﮐﺎﻓﻰ ﺭﻭﺍﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﺗ&= #65166; ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﺑﻴﺎﺑﻨﺪ . ﮔﻮﺗ= ﻪ ﺍﺯ ﺯﺑﺎﻥ ﻓﺎﻭﺳﺖ ﻣﻴﮕﻮﻳﺪﺩﺭ ﺁﻏﺎﺯ (ﻋﻤﻞ) ﻭﺟﻮﺩ ﺩﺍﺷﺖ . ﮔ= ;ﻮﺋﻰ ﻋﻤﻞ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ . ولی ﻣﻴﺘﻮﺍﻧﺪ ﻣﻨﻈﻮﺭ ﮔﻮﺗﻪ ﺍﻫﻤﻴّﺖ ﮐﺎﺭ ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ .= ﮐﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻣﻞ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻤﺮﺍﺗﺐ ﺑﻌﺪ&#= 65263; ﺷﻬﻮﺩﻯ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻧﻮﻋﻰ ﺑﺮﺳﺪ = . ﻭ ﻗﺮﺁﻥ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪﺩﺭ ﺁﻏﺎﺯ (ﮐﻠﻤﻪ)ﺑﻮﺩ . ﮔ᥾= 2;ﺋﻰ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ پیدایش= ﻫﺴﺘﻰ ﺍﺳﺖ . ﮐﻪﺩﺭ ﻓﺮﻣﺎﻥ(ﮐﻦ فک= 575;ﻥ)ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﻫﺴﺘﻰ ﺑﺸﮑﻞ ﺍﻭﻟﻴﻪ &= #65153;ﻥ ﭘﻴﺪﺍ ﺷﺪﻩ . ﺁﻧ= ;ﮕﺎﻩ ﻫﻤﻪ ﭼﻴﺰﮐﻪ ﺳﺮﺍﺳﺮ ﺑﻨﺤﻮﻯ ﺭﻭﺡ ﺩ&= #65165;ﺭﻧﺪﺟﺮﻳﺎﻥ ﺯﻧﺪﮔﻴﻬﺎ ﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ . ﮐﻪﺑ= ﻘﻮﻝ ﻫﻨﺪﻭﺍﻥ(ﭼﺮﺥ ﺳﺎﻣﺴﺎﺭﺍ)ﺍﺳ&#= 65174; . ﻭﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ) ﺍﺯ ﺃﺯﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭﺗﺎ ﺍﻣﺮﻭﺯ ﻭﺗﺎ ﺃﺑﺪ ﺍﻧﺠﺎﻡ ﻣ&= #65268;ﮕﺮﺩﺩ . ﻓﺮﻣﺎﻧﻰ ﮐﻪ ﻣﻴﮕﻮﻳﺪﺑﺸﻮ ﻭ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﻧﻴﺰﻣﻴﺸﻮﺩﮐ= 5258; ﺁﻏﺎﺯ ﺷﺮﻭﻉ ﻓﺮﻣﺎﻥ ﺩﺍﺋﻢ (ﮐﻦ ﻓﻴﮑﻮﻥ)ﻭ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ . ﻭﺩﺭ ﻃﻰ ﺯﻣﺎﻧﻬﺎ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻭ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟ&= #65252;ﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯﺻﻮﺭﺗﻬ= 5166;ﻯ ﻧﻮﻋﻰ ﺩﺭ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪﻭﻫﻤﭽ= 5256;ﺎﻥ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﮔ= ;ﻮﺋﻰ ﺑﺮﺧی ﺘﺄﺧﻴﺮ ﺗﮑﺎﻣﻞ ﺩﺍﺭﻧ&#= 65194;ﻭﻳﺎ ﺗﺄﺧﻴﺮ ﺩﺭ پی= 583;ایش ﻧﺨﺴﺘﻴﻦ ﺍﺳﺖ .= ﮐﻪﭼﻮﻥﺸﺒﻨﻢ ﺭﻭﺣﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﺗﺤﺖ ﺃثیرﻯ ﺍA= 199; ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﮐﺮﺍﻥ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟ&#= 65248;ﻪ ﺟﺪﺍ ﺷﺪﻩﺍﻧﺪﺗﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺎﺯ ﺑﺨﺪﺍﻭﻧ&#= 65194; ﺍﻟﻠﻪ ﺑﺎﺯﮔﺮﺩﻧﺪ . ﻭ= ﺍﻟﺒﺘﻪ ﺑﺎ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰﺩﺭ ﺳﻄﺢ &= #65165;ﻟﻠﻪ . ﻭﻫﺮ ﺭﻭﺣﻰ ﺑﺮ= ;ﺍﻯ ﺗﻌﺎﻟﻰ ﺍﺯﻧﺮﺩﺑﺎﻥ ﺍ&#= 65255;ﻮﺍﻉﻫﺮﺑﺎﺭ ﺑﺎ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺮﺗﺮﻭﻣﻨﺎﺳ= 5168; ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻭﺑﺎ= 5267;ﻚ ﻣﺮﮒ ﻧﻮﻋﻰ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺮ&= #65175;ﺮ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻫﺮﺑﺎﺭ ﺭﻭﺣﻰ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒ&= #65268;ﻌﻰﻭ ﺍﻳﻨﻚ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩ&#= 65263; ﻭ ﺳﻠﻮﮐﻰﻫﻤﻪ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ . ﻭﺍ= ﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺗﺎﺯﻩ ﺑﺮﺍﻯ ﺭ&= #65261;ﺡ ﻣﻮﺟﻮﺩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ = ﻫﻤﺰﺍﺩ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﻣﺮﺍﺩ ﻋﻤﻠﺎ ﻫﻤﺎﻥ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻣﻨﺎﺳﺐ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺣﻤﺎﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . پ= س ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺭ&= #65203;ﻴﺪﻥ ﺑﻨﻮﻉ ﻓﻮﻕﺑﺸ&#= 65198;ﻯ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﻭ= ;ﭘس اﺯﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎم اﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﻭﺡ ال&#= 1602;ُدُس ﺍﺳﺖ ﮐﻪ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺑﺘﺮﺗﻴﺐ ﺑﺎﻳ&#= 65194; ﺍﻧﺠﺎﻡ ﺑﮕﻴﺮ&#= 65193; . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﻣﺴﻴﺢ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ (ﮐﻠﻤﻪﺍﻯ)ﺍﺳﺖ ﺍﻟﻬﻰﻳﻌﻨﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﻳﺎﻓﺖ . ﻭﺧﻮﺩ ﺗﮑﻠّﻢ ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ ﻭﺧﻮﺩ ﮐﻠﺎﻣﺶﮐﻠﺎﻡ ﺧﺪﺍﻭﻧﺪﺑﺮﺍ= 5263; ﺳﺎﻟﮑﺎﻥ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭﻟﺎﻳﺖ&= #65191;ﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭ ﻫﻤﻴﺸﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪﺑﻘﻮﻝ محمّدﻫﺮﮐﺎﻣ= ﻠﺎﻟﻬﻰ محمّدﻯﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﺳﺖ . ولی ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻭﻧﻪﺣﮑﻮﻣﺖ ﮐﺮﺩﻥ ﺑﺮ ﺍﻧﺴﺎﻧﻰﮐﻪ ﻳﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭ&#= 65165; ﺩﺭ ﺳﻄﻮﺡ ﭘﺎﺋ&= #65268;ﻥﺘﺮ ﺩﺍﺭﻧﺪﻭﻳﺎ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ= ﺩﺭ ﺟﻬﺎﻥ ﻓﺮﺍﻭﺍ&#= 65253; ﺍﺯﺍﻳﻨﮕﻮﻧﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺪﺍﺋﻰ ﻭﺑﻰ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮﮐﻰ ﻭﺟﻮﺩ &= #65193;ﺍﺭﻧﺪ . ﻭ ﻗﺮﺁﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ(ﻗﺮﺁﻥ ﻧﺎﻃﻖ)ﻣﻴﺪﺍﻧ&#= 65194; ﮐﻪ ﺑﺮﺍﻯ علی= 17; ﮔﻔﺘﻪ ﺷﺪ . ﮐﻪع= لیّ ﺳﻤﺒﻮﻝ ﻫﺮﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑ= ﻌﺪﻯ ﺍﺳﺖ . ﻭ ﺍﻳﻨﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﻮﺭﺩ ﺗﮑﻠّﻢ &#= 65165;ﻟﻬﻰ ﭼﻮﻥ ﻣﻮﺳﻰ ﮐﻠ&= #65268;ﻢ ﺍﻟﻠﻪ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ خو= 740;ش ﺩﺍﺭﻧﺪ . ﻭﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻌﺪﻯ ﻋﺮﻓﺎﻥ &= #65261; ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﺗﮑﻠّﻢ ﻫﺎﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠ&#= 65262;ﮐﻰ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺷﺮﺍﻳﻂ ﻋﻘﻠﻰ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺷﺮﺍﻳﻂ ﺑﻬﺘﺮ &= #65199;ﻧﺪﮔﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻓﺮﻣﺎﻧ&#= 65264; ﺍﻟﻬﻰ ﻣﻴﺪﻫﻨﺪ ﻭ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻧﺼﺎﻳﺤﻰ ﻋﻘﻠﻰ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﺗﻌﻬﺪﻯ ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ ﻧﺼﺎﻳﺢ ﻧﻴﺴﺖ .= ﻭ ﮐﻠﺎﻡ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼ&= #65256;ﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻧﻴ&= #65200; ﺗﺎﻭﻗﺘﻰ ﺍﻋﺘ&#= 65170;ﺎﺭ ﺍﻟﻬﻰ ﺩﺍﺭﺩﮐﻪ ﺯﻧﺪ&#= 65257; ﺑﺎﺷﻨﺪ . ﻭﺍﻭﻟ= ﻴﺎﻯ ﺩﺭﮔﺬﺷﺘﻪ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﻧﻴﺰ ﭼﻮﻥ ﻭﻓﺎﺕ ﮐﻨﻨﺪﻭﻟﺎﻳﺘ= 5260;ﺎﻯ ﺟﺎﻧﺸﻴﻦ ﺁﻧﻬ&#= 65166; ﻧﻘﺶ ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻫﻤﺎﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭﺗﻘﻠﻴﺪ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍ&#= 65253; ﻣﺮﺩﻩ ﻧﻴﺰ ﺷﺮ&= #65241; ﺍﺳﺖ . ﭼﻪ ﺭﺳﺪ ᥵= 5;ﻘﻠﻴﺪﺍﺯﺁﺧﻮ&= #65255;ﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﺮ ﻣﺬﻫﺒﻰ ﺩﺭ ﻫﺮ = ﺩﻳﻨﻰ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﮐﻪ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﺷﻴﻄﺎﻥ ﭘﺮﺳﺘﻰ ﻭﻗﻬﻘﺮﺍﺳﺎﺯ= 5263; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺍﻋﻤﺎﻝ ﺗﺠﺮﺑﻰ ﺍﻧﺴﺎﻥ ﻣﻨﺠﺮ ﺑﮑﺸﻒ ﺟﺪﻳﺪ ﻭ&= #65165;ﺧﺘﺮﺍﻉ ﻭ ﺍﺑﺪﺍﻋﺎﺗﻰ ﻣﻴﺸﻮﺩ . ولی ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻋﻤﻞ ﺳﺎ&#= 65247;ﻚﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔﺴﻰ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩﺯﻣﻴﻨﻪ ﻣﻨﺎﺳﺐ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺳﺎﻟﻚ &= #65169;ﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘ&= #65268;ﺸﻴﻦ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻣ= ﮕﺮ ﺷﻬﻮﺩ ﺗﺎﺯﻩ ﻭ ﺑﺮﺗﺮ . ﻭﭼﻪ ﺑﻬ= ;ﺘﺮ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭ&= #65185; القُدُس ﺭﺍ ﮐﺸﻒ ﺧﻮﺩﺩﺭ ﺭؤﻳﺎﻫﺎﻯ خو®= 0;ش ﻧﻤﺎﻳﺪ . ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span></span><sp= an lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ ﮐﻪ ﮐﺸﻒ = ﺑﺮﺗﺮ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥﻭ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺍﺯ ﻧﻈﺮ ﺷﻬﻮﺩﻯ ﻭﺧﺪﺍﻭﻧﺪ ﺩﺍ&#= 65197;ﻧﺪ . ﮐﻪ ﺭﻭﺡ محمّ= 583; ﻭعلیّ ﻭ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠ&#= 65166;ﻥ محمّدﻯ ﻃﻮﻝ ﺯﻣﺎﻧﻬ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺎ ﺗﻨﻬﺎ= ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= پس ﺍﺟﺪﺍﺩ ﻭ ﭘﺪﺭﺍﻥ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ اله®= 0; گذﺷﺘﻪﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯﺩﺭ ﺗﺴﻠﻴﻢ ﺁﺧﺮﻳ&#= 65254; ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺧﻮﺩﮐﻪ ﮐﺎﺷﻒ &= #65255;ﻮﺭ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ&#= 65263; ﺍﺳﺖ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ ﻭﺑﻨﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺍﻟّﺎ ﺗﻤﺎﻡ ﺍ&#= 65255;ﺴﺎﻧﻬﺎﻯ ﺑﺎ ﺑﺮﺧﻰ ﺍﺯ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺍﮔﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﭙﺮﺩﺍﺯﻧﺪ ﻭﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ . ﺁﻧﮕ= ﺎﻩ پس ﺍﺯ ﻣﺮﮒ ﻧﻮ&#= 65225; ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎ&#= 65199;ﺍﺕ ﻭ ﺷﻬﻮﺩﻫﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﻓﺮﺍﻭﺍﻥ ﺯﻧﺪ&#= 64404;ﻰ ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺒﻠﻴﺮ&#= 65165; ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ = ﺣﻴﻮﺍﻧﻰ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺯ= ﻳﺮﺍ ﻫﺮﺳﺎﻟﻚ ﺩﺭﻫﺮ ﺯﻣﺎﻥﻭﺑﺎ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﮐﻪ ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194; ﭼﻮﻥ ﺑﻨﻮﺭ ﺷﻬ&= #65262;ﺩﻯ ﺁﺧﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪ(ﻋﻬﺪ ﺍﻟﺴﺘﻰ)ﺭﺍ ﺍﺻ&= #65220;ﻠﺎﺣﺎ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯﺑﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻴﻮ ﺩﺍﺭﺍﻯ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩ ﻧﻮﺭﻯ ﻗﺒﻠﻰ ﺷﺨﺺﺑﺎﻳﺪ ﻟﺒّﻴﻚ ﺑﮕﻮﻳ= 5194; . ﻭ ﭼﻮﻥ ﺩﺭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑﺘﺠﺴّﺪ ﻭ ﺗﺠﺴّﻢ ﺍﻧﺴ&#= 65166;ﻧﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﻧ&= #65262;ﺭﻯ ﺷﺨﺺ ﺩﺭ ﺗﻮﻟﺪ = ﻗﺒﻠﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ م&#= 1593;رّفی ﻣﻴﻨﻤﺎﻳﺪﻋﻤ= 5248;ﺎ ﻟﺒّﻴﻚ ﺑﺨﺪﺍ= 5261;ﻧﺪ ﺭﺍ ﮔﻔﺘﻪ ﺍﺳﺖ = . ﻭ ﺭﻭﺡ محمّد ﻭع= ;لیّ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟ= ﻬﻰ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺎﻳﺪ ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﻣﻬﺪﻭﻯ ﮐﻪ ﺗﺠ&= #65204;ّﻢ ﺍﻧﺴﺎﻧﻰ ﺭﻭﺡ &= #1575;لقُدُس ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍ&= #65259;ﻨﺪ ﺑﻮﺩ ﭘﻴﻤﺎﻥ ﺳ&= #65248;ﻮﮐﻰ ﻭ ﻟﺒّﻴﻚ ﺧﻮﺩﺭﺍ ﺑﮕﻮﻳﻨﺪ . ﻳﻌﻨ= ﻰ ﻓﺮﻣﻮﺩﻯ ﺑﻴﺎﻭﻣﻦ ﺍﮐﻨﻮﻥ ﺁﻣﺪﻩﺍﻡ ﭼﻪ ﻣﻴﻔﺮﻣﺎﺋﻰ؟ ﺗﺎ ﺩﺳﺘﻮﺭ ها= 740; ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﺪﻫﺪ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65255;ﺴﺎﻥ ﻣﻌﻤﻮﻟﻰ ﺍﻭﻝ &= #65235;ﮑﺮ ﻣﻴﮑﻨﺪﻭ ﻧﻴّﺖ ﻭ ﻃﺮﺣﻰ ﺩﺍﺭﺩ ﮐﻪ ﺑﻌﺪ = ﻭﺍﺭﺩ ﻋﻤﻞ ﻭ ﺍﺟﺮﺍﻯ ﺁﻥ ﻣﻴﮕﺮﺩﺩ . و= لی ﺳﺎﻟﻚ ﺍﻟﻬﻰﺍ&#= 65261;ﻝ ﻋﻤﻞ ﻣﻴﮑﻨﺪ ﺁ&= #65255;ﻬﻢ ﺯﻳﺮ ﺩﺳﺖ ﮐﺎﺭﺩﺍﻧﻰ ﭼﻮﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ . ﺁﻧﮕ= ﺎﻩ ﻳﮕﺎﻧﻪ ﮐﺎﺭﺳﺎﻟک ﺴﺮﺍﺳﺮ ﻋﻤﻠﻰ &= #65191;ﺪﺍ ﭘﺴﻨﺪﺍﻧﻪ ﺍﺳﺖ . ﻭ ﺩﺳﺖ ﺑﻬﻴﭻ ﮐﺎﺭﻯ ﺧﻮﺩﺳﺮﺍﻧﻪ ﻧﻤﻰ ﺯﻧﺪ ﻣﮕﺮ = ﭘﻴﺮ ﻓﺮﻣﻮﺩﻩ ﻳﺎ ﺍﺟﺎﺯﻩ ﺩﺍﺩﻩ &= #65169;ﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﺍﻓﮑﺎ= ﺭﻯ ﺩﺍﺭﺩ ﮐﻪ ﺳﺮﺍﺳﺮ ﺍﻓﮑﺎ&#= 65197; ﭘﻴﺮ ﺍﻟﻬﻰﻭ ﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺮﺍﺗ= 5168; ﻣﺪﺑّﺮ ﺍﻟﻬﻰ &#= 65191;ﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﭘس ﻓﮑﺮﺵ ﭼﻮﻥ ﻋﻤ&= #65248;ﺶ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﻟﺒ= ﺘﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺗﻤﺎﻡ ﺍ&= #65235;ﮑﺎﺭ ﮐﻠّﻰ ﻭ ﺟﺰﺋﻰﻭ ﺍﻓﮑﺎﺭ ﺗﺎﺯﻩ ﺍﻟﻬﺎﻣﻰﺑﺎ ﺍﻓﮑﺎﺭ ﻣﺎﺩﻯ ﻗﺒﻞ ﺍﺯﺳﻠﻮﻙﮐﻪ ﺯﻣﺎﻧﻰ ﺁﻧﻬﺎ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻩ ﺑﻮﺩﺍﺯ ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﻭﻣﻌﻘﻮﻟ= 5166;ﺕ ﺑﺮﺗﺮ ﺍﺯ ﺯﻣﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #64405;ﻮﻳﺪ . ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄ= ;ﻘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍﺑﺪﻳﺎﻟﮑﺘ= 5268;ﻚ ﻣﺎﺩﻯ ﻣﻔﻬﻮﻡ &= #65259;ﻤﮕﺎﻥ ﺩﺭ ﻣﻴﺂﻭﺭﺩ . ﻭ ﻟﺬﺍ ﮐﻠﺎﻡ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍ&= #65255;ﺴﺎﻧﻬﺎﻯ ﺯﻣﺎﻥﺳﻄﺢ ﻋﻘ&#= 65248;ﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺳ&= #65220;ﻮﺡ ﻗﺒﻠﻴﻤﻴﺒﺎﺷ= 5194; . ﻭ ﺑﺨﺼﻮﺹ ﺑﺮﺍ= ;ﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; . ﮐﻪ ﺍﻳﻦ ﮐﻠﻤﺎ= ;ﺕ ﻭ ﮔﻔﺘﺎﺭﻫﺎﻯ ﺍﻭﻟﻴﺎ ﻫﻤﺎﻥ &= #65165;ﺣﺎﺩﻳث مُقدّس ﺳﺎﻟﮑﺎﻥﭼﻮﻥ ﺍﺣﺎﺩﻳث ﭘﻴﺎ= 5251;ﺒﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺑ= ;ﺼﻮﺭﺕ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻭﺗﻮﺭﺍﺕ ﻭﺍﻧﺠﻴﻞ ﻭ ﺍﻭﺳﺘﺎ ﻭﻏﻴﺮﻩﺩﺭ ﻣﺠ&#= 65252;ﻮﻋﻪﺍﻯ ﺑﺎﺷﻨﺪﻭﻳﺎ ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪ &= #65255;ﻘﻞ ﮔﺮﺩﻧﺪ . ولی ﺑﺸﺮﻁ ﺑﺮﺩﺍﺷ&#= 65174; ﺳﻠﻮﮐﻰ ﺍﺯ ﺁﻥ = ﮐﻠﻤﺎﺕ ﻭ ﺍﺣﺎﺩﻳث ﻭﺁ&#= 65267;ﺎﺕ ﻭﮔﻔﺘﺎﺭ ﻫﺎﻯ &= #1605;ُقدّس ﻭﺣﺘﻰ ﺍﺣﺎﺩﻳث ﻗﺪﺳﻰﮐﻪ ﭘﻴﺎ&#= 65251;ﺒﺮ ﻋﻴﻦ ﻣﻄﻠﺐ ﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺴ&#= 65170;ﺖ ﻣﻴﺪﻫﺪ ﺑﺎﺯ ﺍﺯ ﺧﻮﺩﺵﺑﻴﺎﺑﺪ &#= 65251;ﻴﺒﺎﺷﺪ . ﻭﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﻋﺮﺑﻰ ﺻﺤﺒﺖ ﻧﻤﻰ ﮐﻨﺪ . ﻣﮕﺮ ﺑﺰﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭ ﺻﺤﻨﻪ ﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﺑﺮﺍ= 5263; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻳﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺸﺮﻓﺘﻪ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳ&#= 65174; ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ .= ﻭ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖﮐﻪ ﻫﻮﺵ ﻭ ﺫﻫﻦ ﻭ ﻣﻐﺰ ﻭ ﺭﻭﺍﻥ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﺍ ﺩﺍﺭ= ﺩ . ﮐﻪ ﺳﺎﻟﻚ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻭ ﮐﺎﻣﻠﺎﻥ ﺑﺎ (ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ) ﺑﻌﻨﻮﺍﻥ ﺷﻮﺍﺏ(ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ)ﺗﻔﮑّﺮ ﺩﺍﺭﻧﺪﮐﻪ پس = 5165;ﺯ ﻋﻤﻞ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﺍ= ;ﻟّﺎ ﺳﻄﺢ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮﺳﺎﻟﻚ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﻭﺍﻗ&#= 65228;ﻴّﺘﻬﺎﻯ ﺁﻥ ﺁﻟﻮﺩﻩ ﺑﻤ&= #65256;ﻔﻰ ﮐﺎﺭﻯ ﻫﺎﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ = 5261;ﺃﻫﺮﻳﻤﻦ ﺷﺨﺼﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﮐﻪ</span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﻘﻮﻝ ﭘ= ﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺧﻴﺮﺍﺕ ﻭ ﻣﺒﺮﺍﺕ ﻭ ﺗﻤﺎ&= #65249; ﻋﻤﺮ ﮐﻪ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ = ﺑﻌﺒﺎﺩﺍﺕ ﺑﺎﺷﻨﺪ ﻭ ﺣﺘﻰ ﻫﻤﺎﻥ ﻋﺒﺎﺩﺍ&#= 65175;ﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﮐﺮﺩﻩﺍﻧﺪ ﺑﺎ&#= 65199; ﮔﻨﺎﻩ ﻭ ﺷﺮﻙ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﻧﻤﻮﺩﻩﺍﻧﺪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺑﻘﻌﺮ ﺟﻬﻨّﻢ &#= 65175;ﻌﺒﻴﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻟﺪﺍ ﺑﻰ ﺩﻳﻨﺎﻥ ﻭ ﮐﺴﺎﻧﻰ ﮐﻪ ﻋﻘﻞ ﺩﺭﻙ ﺍﻫﻤ&= #65268;ّﺖ ﺳﻠﻮﻙ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭ ﺍﻣﮑﺎﻥ (ﺍﺗﻤﺎﻡ ﺣﺠّﺖ)ﻭ ﺍﺳﺘﺪ&#= 65247;ﺎﻝ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻧﻴﺴﺖﻣﺠﺎﺯﺍ= 5173; ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﺑﺎ= ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198; ﺑﺠﻬﺎﻥ ﻣﻴﺂﻳﻨﺪ . ﻭﻟﻮ= ﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﻋﻘﻞ ﮐﺎﻓﻰ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﺸ&#= 65238; ﻭﺭﺯﻯ ﻭ ﺍﻇﻬﺎﺭ ﻭﻓﺎﺩﺍﺭﻯ ﻭﺟﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺎﺯﻯ ﺩ= ﺭ ﺭﺍﻩ ﺧﺪﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﮐ= ;ﻪ ﺑﺎ ﺍﻳﻤﺎﻥ ﻭ ﺍ= ﺭﺍﺩﻩ ﺧﻠﻞ ﻧﺎﭘﺬﻳﺮﺧﻮﺩ ﺭﺍ ﺑﺮﻭﺡ الق= 15;دُس ﺑﺮﺳﺎﻧﻨﺪﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﺎﻧ&#= 65256;ﺪ . ﻭﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﺗﺎ ﻫﻤﮕﻰ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪﺑﺎﺯﮔﺸﺖ ﻫﻤﻪﺑﺴﻮﻯﺨﺪ= 5165; ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺍﻧﮕﻴﺰ= ﻩ ﻫﺎﻯ ﺩﺭﻭﻧﻰ ﺳﺎﺧﺘﻪ ﺧﻮﺩ ﻓﮑﺮ ﺳﺮﺍﺳﺮ ﺍ&= #65199; ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ .= ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﻫﻤﺮﺍﻩ ﻣﻌﺎﻳﺐ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺣﻴﻮﺍ&#= 65255;ﻰﻭﺣﺘﻰ ﻓﺼﻮﻝ ﺍﻭﻟﻴّﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﺑﺨﺼ= ﻮﺹ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸ&= #65268;ﻦ ﺍﻧﺴﺎﻥﮐﻪ ﺩﺭ ﺑﻬﺸﺖ ﻧﻮﻋﻰ ﺁﻥ ﻫﻨﮕﺎﻡ ﺧﻮ&= #65193; ﺑﻮﺩ . ﻭﭼﻮﻥ ﻋﻘﻞ ﻭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪﺩﺭﺁﻥ ﺗﻮﻟﺪ ﺑﮑﻤﺎﻟﺎﺕ مث= 76;تﺭﻭﺣﻰ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩﮐﻪ ﺍﻳﻨﻚ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﺪﻩ . ﻭ= ;ﻫﻨﻮﺯ ﺑﺴﻴﺎﺭ ﻣﻌﺎﻳﺐ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65169;ﻬﻤﺮﺍﻩ ﺩﺍﺭﺩﮐﻪ ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﻤﺎﻳﺪ . ﮐﻪ ﺑﺎﺯ آثار ﺧﻄﺎﻫﺎ ﺑﻨﺤﻮﻯ ﮐﻴﻔﻰ ﻭﺭﻭﺣﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65165;ﻧﺴﺎﻥ ﻫﺴﺖ . ﺍﺯ ﺟﻤﻠﻪ ﻭ ﻣﻬﻤﺘﺮﻳﻥﺁﻧ= 5260;ﺎﻫﻤﺎﻥ ﺗﻌﻬّﺪ(ﻋﻬﺪ ﺍ&#= 65247;ﺴﺖ)ﺗﻮﻟّﺪ ﭘﻴﺸﻴﻦ ﺍﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺳﺖ . ﮐ᥽= 8; ﺑﺎ ﺁﺧﺮﻳﻦ ﻧﻮ&= #65197; ﺷﻬﻮﺩﻯ ﺧﻮﺩ س&#= 1608;ﮔﻨﺪ ﺩﺍﺷﺘﻪﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺧﻮﺩ ﺑﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻫﻤﺎ&#= 65253; ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺑ&= #65252;ﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺴﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ . ﮐﻪ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭﺗﻨ&#= 65260;ﺎ ﺩﻟﻴﻞ ﺍﻳﻦ ﺗﻮ&= #65247;ﺪ ﻭﺁﻓﺮﻳﻨﺸﻬﺎ= 5263; ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺩﺭ ﺟﻬﺎ&= #65253; ﻣﻴﺒﺎﺷﺪ . ولی ﻓﺮﺍﻣﻮﺷﻰ ﻋﻬﺪ ﺍﻟﺴﺖ ﺍﻣﺮﻭﺯﻭﺑﺎ ﺩﺍﺷﺘﻦ ﮐﺮﺍﻣ&#= 65166;ﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑ&= #65166;ﻟﻔﻌﻞ ﺑﻴﺸﺘﺮﻯ ﻃﺒﻌﺎ ﺍﻣﮑﺎﻥ ﺧﻮﺩﺳﺮﻯﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ .= ﭼﻮﻥ ﻓﻌﻠﺎ ﺩﺭﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﮑﺎﻣﻠﺎﺕ ﭘﻴﺸﻴﻥﺨﻮﺩ ﺍﺳﺖ ﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪﭼﻮﻥ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕﺑﻨ= 5166;حقّ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬ&#= 65264; ﺧﻮﺩﺭﺍ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ خویش ʋ= 65;ﺗﻠﺎﻑ ﻭﺍﺳﺮﺍﻑ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭﺑﺠﺎﻯ ﺑﻬﺸﺖ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻥﺟﻬﻨّﻢ = 4344;ﺮﻭﺭﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣ&#= 65166;ﻫﺎ ﻭ ﺍﺯﺩﺳﺖ ﺩﺍﺩﻥ ﺗﻤﺎﻡ ﮐ&= #65198;ﺍﻣﺎﺕ ﻗﺒﻠﻰ ﺧﻮﺩ ﻣﻴﺸﻮﺩ ﺗﺎ ﺻﺪﻫﺎ ﻫﺰﺍﺭﺳﺎﻝ ﺑﺎ ﺗﮑﺮﺍﺭ ﺯﻧﺪﮔ&#= 65264; ﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦﺑﺎﺯ ﺑﺎﻳﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻋﻘﻞ ﮐ&= #65166;ﻓﻰ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﭼﻪ ﺑﻬﺘﺮ ﺑﻨﻮﺭ ﺭﻭﺡ القُدُس رﺑﺮﺳﺎﻧﻨﺪ . ﮐ&= #65258; ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ &= #65169;ﻬﺸﺘﻰﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﺟﻬﺎﻥ ﮐﺮﻩ ﺯﻣ&= #65268;ﻦ ﻭﻳﺎ ﺩﺭ ﮐﺮﺍﺕ = ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ّﺎ ﭼﻮﻥ ﻗﻤﺎﺭ ﺑﺎﺯﺍﻥ ﺗﻤﺎﻡ &= #65203;ﺮﻣﺎﻳﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻳﻚ ﺧﻄﺎ ﻭﺑﺎﺯﻯ ﻭ&= #65183;ﻬﺎﻟﺖ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭ ﺧﻮﺩﺳﺮﻯ ﻫﻤﻪ ﺭﺍ ﻣﻴﺒﺎﺯﻧﺪ .= ﻭﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﻬﺸﺖ ﭼ&#= 65260;ﺎﺭﻡ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﻓﺮﺷﺘﻪﮔﻮﻧﻪ ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯﭼﻪ ﺑﻬﺸ&#= 65176;ﻬﺎﻯ ﻋﻈﻴﻤﻰ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ ﮐﻪ ﺑﺎﺯ = ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﺑﺮﺍﻯ ﮐﺴﺐ ﺑﻬﺸﺖ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺰﻳﻨﻪ ﮐﻨﻨﺪ . ﻭ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ . ﮔﺮﭼﻪ ﺑ= ;ﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﺭﻭﺡ القُدُس = ﮐﺎﻓﻰ ﺍﺳﺖ . ﻭﺍﻟّﺎ ﺑ= ﻰ ﺩﻳﻨﻰ ﺧﻴﻠﻰ ﺑﺮ ﺑﺪ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﺩﺭﺗﻤﺎﻣﻰ ﻣﺬ&#= 65165;ﻫﺐ ﻭﺍﺩﻳﺎﻥ ﺭﺳﻤ&#= 65264; ﺗﺮﺟﻴﺢ ﺩﺍﺭﺩ .= ﮐﺎﻓﻰ ﺍﺳﺖ ﺑﺪﺍﻧﻴﻢﺭﻭﺣ= 5264; ﮐﻪ ﺁﻏﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ = ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﺗﺎ ﺑﺎﻣﺮﻭﺯ ﺑﺸﺮ ﻋﺎﻗﻠﻰ ﺩﺭﺑﻴﺎﺑﺪ ﻃﺒ&#= 65238; ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠ&#= 65252;ﻰ ﺳﻴﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻃﻮﻝ ﻣﻴﮑ&= #65208;ﺪ . ﻭﺍﻟّﺎ ﺑﻤﺴﺦ ﻭﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑﻬﺘﺮﻳﻦشانس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺍﮔﺮﮐﻪ ﺑﻤﺎﺭ ﻭﻣﻮﺭ ﻭﻳﺎ ﺑﻔﺴﺨﻬﺎ&#= 65263; ﮔﻴﺎﻫﻰ ﻧﺮﻓﺘﻪ ﺑﺎﺷﻨﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺟﻬﻨّﻢ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎ&#= 65253; ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﭼﻴﺰ= ;ﻯ ﺩﺭ ﺣﮑﻢﺟﺎﻭﺩﺍﻧ= 4405;ﻰ ﺩﺭ ﺟﻬﻨّﻢ ﻣﻴ&#= 65170;ﺎﺷﺪ . ﻭ ﺭﻭﺡ ﻫﺮ ﺃﺗ᥽= 0; ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻧﻴﺰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ ﮐﻪ ﻣﺎ ﻧﻴﺰ ﻫﻤﮕﻰ ﭼﻨﺎﻥ ﻣﺮﺍﺣﻞ ﺩﺭﺩﻧ&#= 65166;ﻙ ﺟﻬﺎﻟﺖ ﻭﺣﻴﻮ&#= 65165;ﻧﻴّﺖ ﺭﺍ ﻃﻰ ﮐﺮﺩﻩﺍ&= #65267;ﻢ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺗﻨﻬﺎ ﭘﻴﺎﻡ ﺍ&= #65247;ﻬﻰ ﺍﺯ ﺯﺑﺎﻥ ﺍﻧﺒﻴﺎﻯ ﺑﺎﺯﮔﺸته ﺑﺨA= 248;ﻖﭼﻮﻥ ﻫﺮ ولی ﺍﻟﻬﻰ ﺭﺍ ﺑﻔﻬﻤﻴﻢﻭﺍﺗ= 5252;ﺎﻡ ﺣﺠّﺖ ﺷﺪﻩ ﺑﺎﺷﻴﻢ ﭘس ﻣﺴ&#= 1572;ﻟﻴّﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻳﻢ . ﻭﮔﻮﺋ= ﻰ ﺑﺪﻫﮑﺎﺭﻯ ﺗﻤﺎﻡ ﻧﻌﻤﺎﺕ ﺃﺯلی ﺮﺍ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺨﺪﺍﻭ&= #65255;ﺪ ﺩﺍﺭﻳﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﻓﺴﺎﺩ ﻭﮔﻨﺎﻩ ﻭ ﺍﻓﺰﻭﺩﻥ ﻣﻌﺎﻳﺐ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﻣﺎﺩ= ﺍﻡ ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﭘﺎﮐﺴﺎﺯﻯ ﻧﻤﻰ ﮐﻨﻴﻢ . ﺁﻧ= ;ﮕﺎﻩ ﺍﻟﮕﻮﻫﺎﻯﻤﻨ= 5236;ﻰ ﻭ ﻧﻘﺎﻁ ﺳﻴﺎﻩ = ﺩﻝ ﻭ ﺩﺭﺟﺎﺕ ﺷﺎﻳﺴﺘﻪ ﻗﻬﻘﺮﺍﻫﺎﻯﺒ= 5268;ﺸﺘﺮﻭ ﻋﻘﺐ ﺭﻭﻯ ﻧﻮﻋﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻋﺪ= 5165;ﻟﺖﺧﺪﺍﻭﻧﺪ᥷= 1;ﻮﺍﻫﺪﺑﻮﺩ . ولی ﺧﺪﺍﻭﻧﺪ ﻣﺴؤل ﻤﺠﺎﺯﺍﺕﻫﺎ ﻧﻴﺴﺖ . ﮐﻪﺧﻮﺩ ﻣﻴﮑﻨﻴﻢ . ﮐﻪ ﺁثاﺭﻓﺴﺎﺩ ﺑﺮﺍﻯ ﻣﺎﺟﻬﻨّﻢ ﻫﺮﭼﻪ ﺩﺍﻍ ﺗﺮ ﻭ ﺣﻴﻮﺍﻧﻰ ﺗﺮ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﻳﻢ . ﺍﻧ= ﮕﻴﺰﻩ ﻫﺎﻯ ﻣﻨﻔﻰﭘس ﺍﺯ ﺩﺭﻙ ﺁﻥ ﻣﻌﺎﻳﺐ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺭﺍ ﻭﺍﺩﺍﺭ ﺑﭙﺎﮐﺴﺎﺯﻯﺁ= 5255;ﻬﺎﻣﻴﻨﻤﺎﻳ᥷= 4; . ﻭﺍﻟّﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﭼﻮﻥ ﺩﺯﺩﺍﻥ ﻃﺒﻴﻌ&#= 65174; ﻭﻣﻤﻠﮑﺖ ﺧﺪﺍﻭﻧﺪﺭﺍﺑ= 5166; ﭼﺮﺍﻍ ﻋﻘﻞ ﺧﻮﺩ ﮐﺎﺭﻫﺎﻯ ﺑﺴﻴﺎﺭ ﺑﺪﺗﺮﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻫ= ﻤﺎﻥ ﺍﻣﻮﺭ ﺳﻴﺎﺳﺖ ﻭ ﭘﻮﻝ ﭘﺮﺳﺘﻰﻭ ﺑﺮﺗ&#= 65198;ﻯ ﺟﻮﺋﻰ ﻭ ﺗﺤﮑّﻢ ﺑﺮﺩﻳﮕﺮﺍﻥ ﭘس ﺩﺭﻭﻳﺸﺎﻥ ﺩﺭﺳﺖ ﻓﻬﻤﻴﺪﻩﺍﻧﺪ= 4400;ﻪ ﺩﻭﺭﻯ ﺍﺯ ﺑﺮﺗ&= #65198;ﻯ ﺟﻮﺋﻴﻬﺎﻯ ﺩﺭﺟﻬﺎﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻣ= ﮕﺮ ﺑﺮﺗﺮﻯ ﻳﺎﻓﺘﻦ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263;ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺎﻯ ﺧﻮﺩ . ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺭﺍ ﻫﻤﻴﺸﻪ ﺑﺎ ﻣﺤﺼﻮﻝ ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﻴﻢ ﻭ ﺳﺮﻧﻮﺷﺖ ﺍﮐﻨﻮﻥﻤﺎ ﮐﻪ ﭼﻪ ﺗﻮﺍﻧﻬﺎﺋﻰ ﺩ&#= 65197; ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺩﺍﺭﻳﻢ&#= 65255;ﺘﻴﺠﻪ ﺳﺮﻧﻮﺷﺖ ﺳﺎﺯﻯ ﺗﻮﻟﺪ ﭘ&= #65268;ﺸﻴﻦ ﻣﺎ ﺑﻮﺩﻩ ﺍﺳﺖ = . ﻭ ﺍﺯ ﺑﺨﺖ ﺑﺪ ﺍﮔﺮ ﻧﺎﺑﻴﻨﺎ ﻫﺴﺘﻴﻢ ﺷﮑﻮﻩ ﻧﮑﻨﻴﻢ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩʋ= 97; ﺍﺳﺎﻃﻴﺮ ﻗﺪﻳﻢ ﺷﺮﻗﻰ ﻣﺎﻧﺎ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﻫﻤﻴﻦ ﺍﺭﻭﺍﺡ &= #65251;ﺪﺑّﺮ ﭘﺎﺋﻴﻦ ﺗﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺨﺺ ﺍﺳﺖ . ﻭﻳﺎ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ .= ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﻧﻴﺮﻭﻫﺎ ﻭ ﺍﻧﮕﻴﺰﻩﻫﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭﻣﻘﺎﻣﺎﺕ ﻧﻴﮑﻮﻯ ﺍﻧﺴﺎﻥ ﮔﻔﺘﻪ&#= 65165;ﻧﺪ . ﻭ ﻣﺎ ﺍﺯ ﺍﺳﺎﻣﻰ ﺟﺪﻳﺪ ﻣﮑﺘﺐ محمّدﻯ= ;ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﺮﺍ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﺩﺭ ﻫﺮ ﺷﺶﻭﻟﺎﻳﺖ ﺍﻟ&#= 65260;ﻰﺑﺘﺮﺗﻴﺐ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ ﭼﻮﻥ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﺧﺒﺮ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻧ&#= 65194;ﺍﺭﺩﮐﻪ ﺩﺭ ﮐﺪﺍﻡ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎ = ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ &= #65235;ﺎﻳﺪﻩ ﻫﺴﺖﮐﻪ ﻫﺮﮐس &#= 1570;زمایش ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪﮐﻪ ﺗﺠﺪﻳﺪ ﺗﻤﺎﻡ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪﻭ ﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮ&= #65175;ﺮ ﻣﻴﺮﺳﺪ . ﮐﻪ ﭼﻪ ﺑﻬﺮ ﺷﻬﻮﺩ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ . ﭘس ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻫﺮﮐس ﺍﻣﺮﻭﺯ ﺑﺴﺘﻪ ﺑﮑﻴﻔﻴ&#= 1617;ﺖ ﻭ ﮐﻤﻴّﺖ ﺍﻳﻦ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘ&= #65268;ﺪﻩﻫﺎ ﺍﺳﺖ . ﮐﻪ ﺻﻔﺎﺕ ﺁﻧﻬﺎ ﺑﺎﻳﺪ ﭘﺎﮐﺴﺎﺯﻯ ﺷﻮﺩ . ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻣثبت ﻭ ﻧﻴﮑﻮA= 263; ﺗﮑﺎﻣﻠﻰ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65169;ﺎﺯ ﺩﺭ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺍﻳﻦ ﺩﻭﺭﻩ ﺍﺯ ﺳﻠﻮ&= #65241; ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺗﻘﻮﻳﺖﻭﺑﺸﻬ= 5262;ﺩﻫﺎﻯ ﺑﻬﺘﺮﻯ ﺩﺭ ﮐﻴﻔﻴّﺖﻭ ﻣﻘﺎﻡ ﻣﻴﺮﺳﻨﺪ . ﻳﻌﻨ= ﻰ ﺷﺎﻫﺪ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﺩﺭ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰﺑﺎ ﻋﻈﻤﺖ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺁﻥﺩﺭ ﺳﻠﻮﻙ ﺍﻣﺮﻭﺯﻯ ﺑﺎ ﻭ&= #65247;ﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺑﺼﻮﺭﺕ ﺩﺭﺣﺠﺎﺏ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺟ&= #65194;ﻳﺪ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺷﺎﻳﺪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻨﻮﺭ ﻗﺎئم ﺑﺮﺳﺪ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺤﻴﺎﻥ ﮐﺎ&#= 65251;ﻞﺑﺎﺯ ﺧﻴﻠﻰ ﺑﺮﺗﺮﻯ ﻳﺎﻓﺘﻪ ﮐﻪ ﺑﺼﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﺪ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎﺋﻢ ﻧﻴﺰ ﺑﺮﺳﺪ .ﭘس ﺍﻳﻦ ﻧﻴﺮﻭﻫﺎﻯ ﻣثبت ﻭﻣﻨﻔﻰ @= 394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺩﺭﻓﻌ&#= 65166;ﻟﻴّﺖ ﻭ ﺗﺄثیر ﺧﻮﺩ ﺩﺭ ﻓﮑﺮ ﻭ ﺍﺧﻠﺎﻕ ﻗﺪﺭﺗ&#= 65260;ﺎﻯ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻣﻮﺿ= ﻮﻉ ﺍﺗّﻔﺎﻕ ﻭ ﺑﺪ ﺷﺎﻧﺴﻰ ﻳﻚ ﺍﻧ&= #65204;ﺎﻥ ﻓﻠﺞ ﺩﺭ ﺯﻧﺪﮔﻰﻭ ﻳﺎ ﺧﻮﺵ ﺷﺎﻧﺴﻰ ﮐﺴﻰ ﮐﻪ ﺷﺎﻫﺰﺍﺩﻩﻣﺘ= 5262;ﻟﺪﺷﺪﻩ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﻫ= ;ﻤﻪ ﺳﺮﻧﻮﺷﺖﺳﺎﺧ= 5176;ﻪﺷﺪﻩﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﻫﺮ ﺭﻭﺡ می ﺒﺎﺷﺪ . = ﺗﺎﺯﻩ ﺩﺭﻋﺮﻓﺎﻥ ﺍﻟﻬﻰﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻓﻠَﺞﻭ= 5187;ﺘﻰ ﺑﺪﻭﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﺗﻨﻬﺎ ﺩﺭ ﺻﺒﻮﺭﻯ ﺧﻮ&= #65193; ﺑﺎ ﺍﻋﺘﻘﺎﺩ ﺑﺨﺪﺍ ﻭﺳﺮﻧﻮﺷﺖ خو= 40;ش ﺧﻴﻠﻰ ﺧﻮﺵ شا= 606;س ﺗﺮ ﺍﺯ ﺁﻥ ﺷﺎﻫﺰﺍﺩﻩ ﺻﺎﺣﺐ ثرﻭﺕﺍﺳﺖﮐﻪʋ= 65;ﻋﺘﻘﺎﺩﻯ ﺑﺨﺪﺍ ﻭﺳﻠﻮﻙ ﻧﺪﺍﺭﺩﻭﻣﺴؤA= 247;ﻴّﺘﻰ ﺑﻴﺸﺘﺮ ﺍﺯﺁﻥ ﺷﺎﻫﺰﺍﺩﻩ ﺩﺍﺭﺩ . ﻭ ﺍﻟّﺎ ﻫﺮ ﺩﺍﺩﻩ ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻔﻴﺪ ﺍﻣﺮﻭﺯ ﺯﻧﺪﮔﻰ ﻭ ﻟﺬﺕ&= #65259;ﺎﻯ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍ&= #65203;ﺖ . ﻭ ﺩﻗﻴﻘﺎ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﺗﻮﻟﺪ ﮐﺎﺭﻣﺎ&#= 65163;ﻰ ﺑﻌﺪﻯ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺧﻮﺩ ﺭﺍ ﺑﺠﺎﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳ&#= 65198;ﺑﺎﺭﺗﺮ ﺍﺯ ﮔﻨﺎﻩ ﻭ ﺍﻧﺤﺮﺍﻑﺍﺯ ﻧﻈﺮ ﻫﺪﻑ ﺍﻟﻬ&= #65264; ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺣﺘ= ;ﻰ ثرﻭﺗﻤﻨﺪﺍﻧʌ= 64; ﮐﻪ ﺧﻴﺮﺍﺕ ﻭ ﻣﺒﺮﺍﺕ ﺑﺨﺎﻃ&#= 65198; ﺧﺪﺍ ﻭ ﻧﻪ ﺑﻈﺎﻫﺮ ﻭﺭﻳﺎﮐﺎﺭﻯ ﺑﻨﻤﺎﻳﻨﺪﺑﻘ= 5262;ﻝ ﭘﻴﺎﻣﺒﺮ ﻓﻮﺭﺍ ﺧﺪﺍﻭﻧﺪ ﭘﺎﺩﺍﺵ ﺁﻧﻬﺎ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﺯ ﻫﻤﺎﻥ ﭼﻴﺰﻫﺎﺋﻰ ﮐﻪ &= #65191;ﻮﺍﺳﺘﻪ ﺁﻧﺎﻥ ﺍﺳﺖ ﻓﺮﺍﻭﺍﻥ ﺗﺮ ﻣﻴﺪﻫﺪ . ﻣثلا ﺳﻠﺎﻣﺘﻰ ﻭ ﺍﻭ&= #65247;ﺎﺩ ﻭ ﺷﻬﺮﺕ ﻭ ﺯﻧﺎ= ﻥ . ﻳﺎ ﺍﺯ ﻫﻤﺎﻥ ﺍﻣﻮﺭﻯ ﮐﻪ ﻭﻯ = ﻃﺎﻟﺐ ﺁﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺖ .= ﭘس ﺍﻳﻦ ﻧﻌﻤﺎﺕ ﺍﻟﻬﻰﺍﮔﺮ ﺩﺭ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﮑﺎﺭ ﻧﺮ&= #65261;ﺩ ﻳﮑﻰ ﺍﺯ ﻓﺮﻳﺒﻬﺎﻯ ﺧﺪ&#= 65165;ﻭﻧﺪ ﻭﻣﮑﺮ ﺍﻭﺩﺭ ﺑﺮﺍﺑﺮ ﻣﮑﺮ ﮐﺴﺎنی اﺳﺖﮐʌ= 58; ﺧﻴﺮﺍﺕ ﻗﺴﻤﺘ&#= 65264; ﺍﺯﻣﺎﻝ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺑﻬﺸﺖ ﺭﺍ ﺧﺮﻳﺪﻩ ﺑﺎﺷﻨ&#= 65194; . ﻭلی اﻧﺴﺎﻧﻰ ﺭﺍ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ &#= 65183;ﻬﻨﻤﻰ ﺑﺪﺗﺮ ﻣﻴﺒﺮﺩ .= ﻭ ﺍﻣﺎ ﺍﮔﺮ ﺩﺭ ﺳﻤﺖﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﮑﺎﺭ ﮔﺮﻓﺘﻪ ﺑﺎﺷﻨ&#= 65194;ﻭ ﺩﺭ ﺳﻠﻮک اﻟﻬﻰ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻋﻤﻠﺎ ﺗﺒﺪﻳﻞ ﻧﻌﻤﺎﺕﺑﺮﺣﻤ= 5176;ﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺳﺮﺍﺳﺮ ﺍﻟﻬﻰ ﻭﻣﻔﻴﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭﻳﺎ ﺣﺪ&#= 65155;ﻗﻞ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺯ ﺟﻤﻠﻪ ﻋﻘﻞ ﺑﻬﺘﺮﻭ ﺁﺭﺍﻣﺸﻬﺎﻯ ﮐﺎﻣﻠﺎﻥ اﻟﻬ= 5264; ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﻭ ﺍﺣﻮﺍﻝ ﺩﻳﮕﺮ . ﻭ ﺗﻤﺎﻣﻰ ﻧﻴﺮﻭﻫﺎﻯ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﮐ&= #65198;ﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺍﻭﺩﺭ ﺩﺳﺖ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﺍﻧﺴﺎﻥ . پس ﺍﻓ&= #64401;ﺎﺭ ﻣﺎﺯﺍﺋﺪﻩ ﻋﻘﻴﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻧﺎﻡ ﻋﻘﻴﺪﻩ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﻭ ﺍﻟﺒﺘﻪ ﺍﺧﻠﺎﻕ ﻭ ﺍﺣﻮﺍﻝ ﻭﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﺭﻓﺘﺎ&#= 65197;ﻯ ﻭ ﮐﺮﺩﺍﺭﻯ ﻭ ﮔﻔﺘﺎﺭﻯ ﺍﻧﺴﺎﻥ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﻴﺒﺎﺷ&= #65194; . ﻭ ﻧﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﻭ ﻧﻪ ﺍﺯ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐﻪ ﻫﺮﮐس ﺑﺮﺣﺴﺐ &#= 65207;ﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 64401;ﻰ ﺭﻭﺣﻰ ﺧﻮﺩﻫﺮ ﺭﻓﺘﺎﺭﻯ ﺭﺍ ﺩﺍﺭﺩ ﻭ ﺍﮔﺮ ﺗﻈﺎﻫﺮ ﺑﺎﺧﻠﺎﻕ ﻭ ﺗﻤﺪﻥ ﻫﻢ ﺑﺸﻮﺩ ﺧﻴﻠﻰ ﻣﻮﻗّﺘﻰ ﻭﺑﺎ ﮐﻮﭼﮑﺘﺮﻳﻦ ﭘﻴﺶﺁﻣﺪﻯ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭﻧﺪ .= ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻫﻴﭻ ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ ﺍﺻﻠﺎﺡ ﺍﺣﺘﻤﺎﻟﻰ ﻧﺪ&#= 65165;ﺭﺩ . ﻭﻟﺬﺍ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﻴﮕﻮﻳ&= #65256;ﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍ&= #64404;ﺮ ﺑﻔﺮﺩﺍ ﻭﺍﮔﺬﺍﺭ ﺷﻮﺩ &= #65235;ﺮﺩﺍ ﻧﻴﺰ ﺧﻴﻠﻰ ﺩﻳﺮ ﻣﻴﺒﺎﺷﺪ .= ﭼﻪ ﺭﺳﺪ ﺑﺴﺎﻟﻬﺎ ﺗﺄﺟﻴﻞ ﻭﺑﻌﻘﺐ ﺍﻧﺪﺍﺧﺖ ﮐﻪ ﻧ&= #65166;ﮔﻬﺎﻥ ﺃﺟﻞ ﻭﻣﺮﮒ ﻧﻴﺰ ﺍﺯ ﺭﺍﻩ ﻣﻴﺮﺳﺪ . ﻣﺎﺟﺮ= ﺍﻯ ﺧﻮﺍﺳﺘﻦ ﻭ ﺗﻮﺍﻧﺴﺘﻦ ﻭ ﺑﻘﻮﻝ ﻣثاﻝ ﺍﻧﮕﻠﻴﺴﻰ ﻫﺮﮔﺎﻩ ﺧﻮﺍﺳﺘﻨﻰ ﺑﺎﺷﺪ ﺣﺘﻤﺎ ﺭ&= #65165;ﻫﻰ ﻧﻴﺰ ﺑﺮﺍﻯ ﺁﻥ = ﻫﺴﺖ ﮐﻪ ﺍﮐثرﺍ ﺧﻮﺍﺳﺘﻪﻫﺎﻯ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ ﻭ ﻟﺬﺕ ﺑﺨﺶ ﻭ ثرﻭﺕ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺑﺮﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺭﺍﻫﻨﻤﺎﻯ ﺗﺤﻘّﻖ ﺁﻥ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﺍﺳﺖ . ﺳﺘﻤﮕﺮﻯ ﻭ ﺩﺭﺑﺪﺭﻯ ﻭ ﺗﻘﻠّﺐ ﻭ ﺧﻴﺎﻧﺖ ﻭ ﻓﺴﺎﺩ ﻭ ﻣﻌﺎﻣﻠﺎﺕ ﻣﻮﺍﺩ مُخَدّ= ر ﻭ ﺍﺳﻠﺤﻪ ﻭ ﺳﻴﺎﺳﺖ ﻭ ﻏﻴﺮ&= #65257; . ﮐﻪ ﻋﻤﻠﺎ ﺑﺎ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﮐﻪ ﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺍﺳﺖﺁﺭﺯﻭﻫﺎ= 5263; ﻗﻬﻘﺮﺍﺋﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺧﻮﺩﺭﺍ ﺍﺟﺮﺍ ﻣﻴﮑﻨﺪ ﺑﺎ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻟﻬﻰ ﺭﻓﺘﺎﺭ ﻫﺎﻯ ﺿﺪ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴ&= #65256;ﻤﺎﻳﻨﺪ . ﻭﻟﺬﺍ ﻣﻦ ﻧﻴﺰ ﺍﻳﻦ ﺗﻔﺴﻴﺮ ﺩﺭ ﻣثاﻝ ﺩﻳﮕﺮﻯ ﺭﺍ ﻣﻴ&= #65256;ﻤﺎﻳﻢﮐﻪ ﻫﺮﮔﺎﻩ ﺧﻮﺍﺳﺘﻦ ﻫﻮﺳﻨﺎﻙ ﺑﺎﺷ&#= 65194;ﺣﺘﻤﺎ ﺷﻴﻄﺎﻥ ﺍﻫﺮﻳﻤﻨﻰ ﺑﺮﺍﻯ ﺁﻥ ﻫﺴﺖﮐﻪ ﻣﻮﻓﻖ &= #64404;ﺮﺩﺍﻧﺪ . ﻭﻟﻴﺴﺎﻟﮑﺎﻥ ﺑﻔﺮﺷﺘﮕﺎﻥ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻧﻴﺎﺯ ﺩﺍﺭﺩ . ﭘ= ;س ﻋﻘﻞ ﻭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥﮐﻪ ﺩﺍﺩﻩﺍﻯ ﺍﻟﻬ&#= 65264; ﻭ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ اﺳ&#= 65174;ﺟﻬﻨﻢ ﺳﺎﺯﻣﻴﺸﻮﺩ . ﻭ= ﻳﺎ ﺳﻌﺎﺩﺕ ﺑﻬﺸﺖﺳﺎﺯ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﭘس ﺍﺯﻣﺮﮒ ﺑﺎﺯﮔﺸﺘﻰ ﺑﺠ&#= 65260;ﺎﻥﺪﺍﺭﺩ ﻭﺩﺭ ﺍﺧﺘﻴﺎﺭ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﺍﻧﺴ= ﺎﻥ ﻣﺪﺍﻡ ﻓﺮﻳﺐ ﺍ&= #65251;ﻮﺭﻯ ﺭﺍ ﻣﻴﺨﻮﺭﺩﮐﻪ ﺧﻮﺩ ﺑﺮﺍﻯ ﺗﻮﺟﻴﻪ ﺍﻋﻤﺎ&#= 65247;ﺶ ﻣﻴﺴﺎﺯﺩ . ﻣﺎﻧ= ﻨﺪ ﻓﺮﻳﺐ ﺍﻟﻔﺎﻅﻭ ﻣﻔﺎﻫﻴﻢ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥﺎﺯ ﻫﺮ ﻟﻔﻆ ﺍﺳﺖ . ﺁﻧﮕ= ;ﺎﻩﻣﻔﻬﻮﻡ ﮐﻪ ﻟﻔﻆ ﺩﺭﺳﺎﻟﻚ ﻭﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﭼﻮﻥ ﻋﺒﺎﺩﺕ ﻣﻌﺮﻭﻑﭘﻴﺎﻣ= 5170;ﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮﮐس ﺑﺎﻳﺪ ﺳﻬﻢ ﺧﻮﺩﺭﺍﺩ&#= 65197; ﺟﻬﺎﻥ ﺑﺒﺮﺩ . ﻳ= ;ﻌﻨﻰ ﻓﺮﺻﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ . ولی ﺁﺧ&#= 65262;ﻧﺪﻫﺎﻯ ﻣﺪﻋﻰ ﺧﺪﺍ ﺷﻨﺎﺳﻰولی ﻗﺸﺮﻯ ﻣﺸﺮﻙﺍ&#= 65267;ﻦ ﻋﺒﺎﺩﺕ ﺭﺍ ﺑﺘﻮﺟﻴﻪ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭﺍﺯ ﺗﻤﺎﻡ ﻟﺬﺗﻬﺎﻯ ﻃﺒﻴ&#= 65228;ﻰ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺧﻮﺩ ﺑﻬﺮﻩ ﻣﻴﺒﺮﻧﺪ . ﺯﻳﺮ= ﺍ ﺩﺍﺩﻩﺍﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﮐﻪﮐﺮ= 5165;ﻣﺎﺕ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﭘس ﻳ= ﻚ ﻟﻔﻆ ﺑﺎ ﺩﻭ ﻣﻔﻬﻮﻡﻭﺣﺘﻰ ﺑﺎ ﺻﺪﻫﺎ ﻣﻔﻬ&= #65262;ﻡ ﺑﺮﺍﻯ ﻳﻚ ﻟﻔﻆ&= #65165;ﻧﺴﺎﻧﻰ ﺭﺍ ﺑﺒﻬﺸﺖ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻳﺎ ﺑﺠﻬﻨّﻢ ﮐﺎﺭﻣﺎﻫﻌﺎﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻧ&#= 65268;ﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺮﺩ . ﻭ ﻳﺎ ﻋﻠّﺖ ﻣﺸﮑﻠﺎﺕﺷﺨﺼ= 5264; ﺭﺍﻫﺮﮐس ﺑﻨﺤ= 5262;ﻯ ﺑﺮﺁﻭﺭﺩ ﻣﻴﮑﻨﺪ . ﻭ ﻋﻤﻠﺎ ﻣﺸﮑﻠﺎﺕﺭﺍ ﺍﺯ ﻧﺎﺭﺳﺎﺋﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧ&= #65262;ﺩ ﻧﻤﻴﺪﺍﻧﺪ . ﭘس ﻣﺪﺍﻡ ﺍﺯ ﭼﺎﻟﻪ ﺑﭽﺎﻫﻰ &= #65227;ﻤﻴﻖ ﺗﺮ ﻣﻰ ﺍﻓﺘﻨﺪ = . ﮐﻪ ﺟﺒﺮﺍﻥ ﺁﻥ ﻣﺸﮑﻞ ﺗﺮ ﺍﺳﺖﻭ ﺷﺎﻳﺪ ﻫﻢ ﻣﺤﺎﻝ . ﻭ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭﻣﺴﺘﻌﺪ ﻭ ﺻﺎ&= #65193;ﻕ ﺍﺳﺖﮐﻪ ﻇﺮﻑ ﻫﻔﺖ ﺳﺎﻝﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﻏﻴﺮ ﺳ&= #65248;ﻮﮐﻰ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﺒﺎﺩﺕ ﺑﻰ ﻧﺘﻴﺠﻪ ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻌﻤﺖ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﺤﺮﻭ&#= 65249; ﻣﻴﮕﺮﺩﻧﺪ . ﻳﺎ ﮐﺴﻰ ﮐﻪ ﺍﻟﮑﻞ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺳﻠﺎﻣﺘﻰ ﻭ ﺑﺎ ﺻﻮﺍﺏ ﻣﻴﻨﻮﺷﺪ . ﻭ ﻳﺎ ﺩﺍﺭﻭﻫﺎﻯ ﻣﺤﺮﻙ ﺑﮑﺎﺭﻣ&#= 65268;ﺒﺮﺩ ﮐﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﻣﺎﻫﻴّﺖ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ ﮐﺴﻰ ﺭﺍ ﺑﻬﺘﺮ ﻧﻤﻰ ﮐﻨﺪﺣﺘﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﮔﺮ ﺗﻠﺎﺵ ﺟﺴﻤﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺍﻧﺮﮊﻯ ﺯﻳﺎﺩﻯ ﺭﺍ ﻣﻴﺴﻮﺯﺍﻧﺪ . ﮐ= ﻪ ﻣثلا زﻭﺩﺗﺮ به ﻘﻬﻘﺮﺍﻯ ﺭﻭﺣﻰ ﺧﻮﺩ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺑﺮﺳﻨﺪ . ﺍﻟﻔﺎ= ﻅ ﻣﺎﻧﻨﺪ ﺍﻓﮑﺎﺭ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪﻭﻣﻌﻨ= 5264; ﺁﻧﻬﺎ ﻣﻬﻢ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻫ᥷= 8; ﮐس ﻳﻚ ﻣﻔﻬﻮﻡ ﺩﺍﺭﺩﮐﻪ ﻭﺳﻴﻠﻪ ﺗﻔﺎه= 605; ﻫﺴﺘﻨﺪ . ولی ﻫﺮ ﮐس ﺑﺮﺣﺴﺐ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺍ&#= 65255;ﻰ ﺧﻮﺩﻭﺩﺭﺟﻪﺍ= 5263; ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺗﺎﮐ&= #65256;ﻮﻥ ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﺳﺖ . ﺍﻟ= ﺒﺘﻪ ﺩﺭﺳﺎﻟﮑﺎﻥ ﺑ&#= 65192;ﺎﻃﺮ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰﮐﻤﺘﺮ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ . ﻭ ﺍﺯ ﮔﺬﺷﺘﻪ ﻭ ﺍﺯ ﺍﻃﺮﺍﻑ ﺧﻮﺩ ﺩﻭﺭﻯﻣﻴﮑﻨﻨ= 5194; . ﻭﺗﻨﻬﺎ ﺗﻮﺟّﻪ ﺑﺠﻠﻮ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﺧﻮﺩ ﻭ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔ&= #1587; ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ . ﺁﻧﮕ= ﺎﻩ ﺩﺭﻫﺮﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﺴﺎﻟﻚ ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻫﺴﺖ . که ﻣﻔﺎﻫ&= #65268;ﻢ ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻟﻔﺎﻅ ﻧﻴﺰ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻩ &= #65227;ﺮﻓﺎﻧﻰ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﺤﻘﻴﻘﺖﻣﻴﮑ= 5256;ﻨﺪ . ﺑﭙﻴﺎﻣﺒﺮﺍﻥ ﺍولی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ .= ﮐﻪﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺁﻧﺎﻥ ﻣﺤﺴﻮﺏ ﻣﻴﮕﺮﺩﺩ . ﺗﺎ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧ&#= 65258; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺑﺎﺯﺑﺎ ﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺭ ﻓﻬﻢ ﻭ ﺍﺩﺭﺍﻙ ﻭﻣﻔﺎﻫﻴﻢ ﺩﺍﺭﻧﺪ . ﺗﺎ ﭼﻘﺪﺭ ﺗﮑﺎﻣﻞ ﺩﺍﺷﺘﻪﻭﭼﻘﺪ= 5197; ﮐﻤﻴّﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﺩﺍﺷﺘA= 258; ﺑﺎﺷﻨﺪ ﮐﻪ ﻣﺮﺍﺗﺐ ﮐﻴﻔﻴّﺖ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﺩﺭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩﺍﻭ ﻣﻴﺒﺎﺷﺪ ﭘس ﺍ&#= 65247;ﻔﺎﻅ ﻗﺎﺑﻞ ﺗﺮﻙ ﻫﺴﺘﻨﺪﻭ ﺍﻓﮑﺎﺭ ﻭﻣﻔﺎﻫﻴﻢ ﻧﻴ&#= 65200; ﻗﺎﺑﻞ ﺗﺮﻙ ﻭ ﻳ= ﺎ ﺗﻐﻴﻴﺮ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ . ﻭ ﺳﻄﻮﺡ ﻣﻔﺎﻫﻴﻢ ﻣﺎﺩﻯﺑﺘﺪﺭﻳ= 5182; ﻣﻌﻨﻮﻯ ﻭ ﺣﺘﻰ = ﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﻫﻤﻪ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ &= #65153;ﺭﺷﻴﻮ ﺣﺎﻓﻈﻪ ﻫﺴﺘﻨﺪﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻴﺎﺩ ﻣ&= #65268;ﺂﻭﺭﻧﺪ . ﻭ ﺑﺮﺣﺴﺐ ﻫﺮ ﭘﻴﺶ ﺁﻣﺪﻯ ﺩﺭ ﮐﻠﺎﻡ ﺑﺎ ﺩﻳﮕﺮﺍﻥﻭﺑﺮ= 5187;ﺴﺐﻗﺪﺭﺕ ﺩﺭﻳﺎﻓﺖ ﻋﻘﻠﻰ ﺁﻧﻬﺎ . ﺍ= ;ﺯ ﺍﻳﻦ ﺫﺧﻴﺮﻩ ﺣﺎﻓﻈﻪ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻨﻄﻘﻰ ﻭﻋﻠﻤ&#= 65264; ﻭﺗﻔﺴﻴﺮﻯﻤﻴ= 5256;ﻤﺎﻳﻨﺪ . ولی ﻫﺪﻑ ﺭﺳﺎ&#= 65255;ﺪﻥ ﺗﺪﺭﻳﺠﻰ ﻣﻔﻬﻮﻡ ﮐﻠﺎﻡ ﺑﺪﻳﮕﺮﺍﻥﻣﺘ= 5262;ﺟّﻪ ﮐﺮﺩﻥﺁﻧﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65166;ﻫﻤﻴّﺖﺳﻠﻮک اﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪﺍﻣﺮﻯ ﺣﻴﺎﺗﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻭ ﻓﺼﻮﻝ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻭ ﺣﺘ&#= 65264; ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ . ﺗﺎ= ﻭﺍﻗﻌﺎ ﺯﻧﺪﻩ ﮔﺮﺩﻧﺪﻭ ﺯﻧﺪﮔﻰ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺗﺎ ﺑﺎﺯﻫﻢ ﺑﺘﮑﺎﻣﻠﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪ&#= 65257;ﻭ ﻳﺎ ﻣﻮﺟﻮﺩ ول= 740; ﻧﺎﺩﻳﺪﻩ ﺑﺮﺳﻨﺪ . ﻭ ﺍﻟّﺎ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﺎﻧﻰ ﻭﺑﺪﺗﺮﺳﻘﻮﻁ &#= 65251;ﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﭘس ﺍﺯﻣﺮﮒ ﻓﻮﺭﺍﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﺣﻴﻮﺍﻧﻰ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩﺷﺎﻥ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻃﻮﻝ ﻣﻴﮑﺸﺪﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘ&= #65264; ﺻﺪ ﺑﺎﺭﻩﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ = ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻨﺪﮐﻪﺑﺎ= 5267;ﺪ ﻭ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﺯﻳﺮﺍ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺗﺎ ﻗﺎﺋﻢﺁﺧﺮﻳﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭﺗﺤﺖ ﺃﺗﻤﻰ ﭼﻨﻴﻦ ﺳ&= #65198;ﻧﻮﺷﺘﻰ ﺃﺑﺪﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺁﻧﮕﺎ= ﻩ ﺍﻧﺴﺎﻥ ﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﮐﺮﺩﻩ ﻭ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺷﺨﺼﻴّﺖ ﺟﺪﻳﺪ ﻣﺘﻤﺪﻥ ﻭﺍﻗﻌی ﻴﻌﻨﻰ ﺑﺎ ﺩﻳﻥﻮﺭﺯﻯ ﻳﺎﻓﺘﻪﺍﻧﺪ . ﺁ= ﻧﮕﺎﻩﻏﺮﺍﻳﺰ ﻣﻨﻔﻰ ﺁﻧﻬﺎ ﮐﻤﺘﺮﻭﺗﻤﺮﻳ= 5256;ﺎﺕ ﭘس ﺍﺯ ﮐﺴﺐ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ ﻭ ﻣﻌﻨ&= #65264; ﺧﻮﺩﺁﮔﺎﻫﻰ ﺫﻫﻨﻰ ﺁﻧﻬﺎ ﻣﺘﻨﺎﺳﺐ ﺗﻌﺎﻟﻰ ﺭﻭﺍﻧ&#= 65264; ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻴﺰ ﻏﻨﻰ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﮔﺮﭼ= ﻪ ﻫﻨﻮﺯ ﺧﻮﺩﺭﺍ ﻧﺎﭼﻴﺰ ﺩﺭ ﮐﻤﺎﻝ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﺗﺎﺯﻩ ﻣﻰ ﻓﻬﻤﻨﺪﮐﻪ ﭼﻴﺰﻯ ﻫﻢ ﻧﻤﻰ ﻓﻬﻤﻨﺪ ﻭ ﺍﮐﻨ&= #65262;ﻥ ﻧﻴﺰﺍﻧﺪﮐﻰ ﺭﺍ ﻣﻴﻔﻬﻤﻨﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﻫﺮ ﺍﻧﺴﺎﻥ ﻃﺒﻴﻌﺘﺎ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺻﺎﺣﺐ ﺭﻭﺡ ﺑﺮﺗﺮﻯ ﺑ&= #65194;ﺍﻧﺪ . ﻭ ﻟﻰ ﻋﻘﺪﻩ ﻫᥴ= 6; ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻭ ﻫﻴﺠﺎﻧﺎﺕ ﺍﺧﻠﺎﻗﻰ ﻭ ﺗﻌﺼّﺒﺎﺕ ﻫﺮ ﺳﻄﺤﻰ ﻣﺎﻧﻊ ﻧﺒﺎﺷﺪﻭ ﺍﺯ ﮔ&= #65262;ﻧﻪ ﻣﻴﻞ ﻃﺒﻴﻌﻰ ﺁﻧﻬﺎﺑﻤﺮﺍﺗ= 5168; ﻭﺟﻮﺩﻯ ﻭﻧﻮﻋ&#= 65264; ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﻓﺼﻮﻝ ﺍﻭﻟﻴّﻪ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻗﺪﺭﺕ ﮐﻨﺘﺮل ﺨﻮﻳﺸﺘﻦ ﻭ ﺳﺎﻧﺴﻮﺭ ﻟﺎﺯ&#= 1605; اﻓﮑﺎﺭﺧﻮﺩ ﺑﺮﺍﻯﺪﻳﮕﺮﺍ= 5253; ﺑﺮﺣﺴﺐ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺣ&#= 65236;ﺎﻇﺘﻰﺗﻮﺍﻧʋ= 66;ﺋﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ . ﻭ ﻣﺸﮑﻞ ﮐﺎﺭ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻔس ﺍﻣّﺎﺭﻩA= 267;ﺎ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭﺟﺎﻥ ﺑﺸﺮﻯﺑﻮﺩﻩﮐ= 5258;ﺩﺭﻭﺍﻗﻊ ﻫﻨﻮﺯ ﺣﻴﻮﺍﻥ اﺳﺖ . ﻭﺩﺍﺭﺍﻯ ﻣﻌﺎﻳﺐ ﻭﻣﻔﺎﺳﺪ ﻭ ﮐﻤﺒﻮﺩﻫﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭﻳﺎ ﺯﻭﺍﺋﺪ ﺑﺎﻃﻞ ﻭﻭﺣﺸﻴﺎﻧﻪ ﻣ&#= 65268;ﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺷ&#= 65262;ﺩ . ﻭﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﮐﻤﻚ ﻳﻚ ول&#= 1740; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺍﮔﺮ ﮐﺴﻰ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ&= #65251;ﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﻮ&= #65193;ﻩ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﺪﺍﺭﻙ ﭘﺎﻳﺎ&#= 65253; ﺗﺤﺼﻴﻠﻰ ﻭ ﺗﮑﻤﻴﻞ ﻃﺒﻘﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰﻭ ﺳﻠﻮﻙ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ت= َقذُس ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺁﻧﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺑﮑﺪﺍﻡ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻭ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺮﺳﻨﺪ . ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ ﭘس ﺍﺯ ﻣﺮﮒﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺑﻌﺪ ﺑﺠﻬﺎﻥﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻧﻴﺰ ﺍﺧﻠﺎﻕ ﻭﻣﺪﻧﻴّﺖ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺣﻴﺎﺗﻰ ﻋﻈﻴﻢ ﺗﺮﻏﻴﺮ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﻧﻴﺮﻭﻫﺎﻯ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎ&#= 65253; ﺑﺸﺮﻯﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﺁﻧﺎﻥﺎﺳﺖ . ﺩﺭ= ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩﺑﺎﺯﮐﺸ= 5176;ﻪﺑﺨﻠﻖﺗﺎ ﺣﺪﻭﺩ ﺷﺒﻴﻪﺍﺧﻠﺎﻕ ﻭﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻗﺒﺸﺮﻯ ﺭ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍ ﺩﺍﺭﻧﺪ . ولی ﻫﻨﻮﺯ ﺧﻴﻠﻰ ﺑﺎ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﻓﺎﺻﻠﻪ ﺩﺍﺭﻧ&#= 65194; . ولی ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭ ﺩﻳﮕﺮﺍﻥ مُ= 602;دّس ﻭ ﺳﻨﺖ ﺷﺪﻩ ﻭﻣﺤﺘﺮﻡ ﻣﻴﺒﺎﺷﻨﺪ . ﮔﺮ= ﭼﻪ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍ&#= 65253; ﺩﺭﻣﺎﻥﮔﺮﻭﻫ= 5264; ﺍﻧﺴﺎﻧﻬﺎﻯ ﺯﻳﺮ ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝﺑﻌﻨ= 5262;ﺍﻥﺒﻴﻤﺎﺭﺍ᥽= 3; ﺭﻭﺍﻧﻰ ﻣﺸﮑﻞ ﺳﺎﺯ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑ&= #65200;ﻭﺭ ﻣﻮﺍﺩ ﺷﻴﻤﻴﺎﺋﻰ ﻭ ﺗﻠﻘﻴﻨﺎﺕ ﺯﻳﺎﺩ ﮐﻤﻰ ﺁﺭﺍﻡ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎﻝ ﻧﻴﺰ &= #65255;ﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺮﺳﺎﻧﻨﺪ . ول&#= 1740; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﻭ ﻧﻮﺭﻣﺎﻝ ﻭ ﻋﺎ&= #65239;ﻞ ﺭﺍ ﺍﺯ ﺳﻄﺢ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰ ﺑﺴﻄﺢ ﺍﻟﻬﻰ ﻓﺮﺷﺘﮕﺎﻥ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﻭ ﺍﻳﻦ ﻫ&= #65252;ﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺟﺴﺘﻪ ﻣﻴﺮﺳﺎﻧﻨﺪ و= 604;ی ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﺗﻤﺎﻡ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻭ ﻣﺘﻔﮑّﺮﻳﻦ ﻭ &#= 65187;ﺘﻰ ﻣﺎﺩﻩ ﮔﺮﺍﻳﺎ&#= 65253; ﺁﻧﻬﺎ ﺍﺳﺖﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﺩﺍ= 5197;ﺍﻯ ﻣﺸﮑﻠﺎﺕ ﻧﺴﺒﺘﺎ ﻗﺎﺑﻞ ﺗﺤﻤّﻞ ﻋﻘﺪﻩﻫﺎﻯ ﺭﻭﺍﻥ ﻫﺴﺘﻨﺪ .= ﻭﻧﻴﺰ ﻫﺮﮐس ﺑﺪﺭﺠﻪﺍﻯ ﭘﻴﺎﻣﺒﺮ ﻫﺴﺘﻨﺪﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺷﻔﺎ ﻳﺎﺑﻨﺪ . ﻭ ﺍﻟّﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺑﻌﺪﻯ ﺁﻧﻬﺎ ﺣﺘﻤﻰ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻴʌ= 56;ﺶ ﻭﺣﺪﺕ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭﺟﻮﺩﻯ ﺍﻧﺴﺎﻥ ﻭﺟﺎﻣﻌﻪﺑﺎ ﻃﺒﻴﻌﺖﻭﻫﺪﻑ &#= 65191;ﺪﺍﻭﻧﺪ ﻭ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﻫ&= #65252;ﭽﻨﺎﻥ ﺑﺪﻭﻥ ﺩﺭﻧﮓ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﮐ= ;ﻪ ﺑﺮﺧﻰ ﻫﻤﺮﺍﻫﻰ ﺩﺍﺭ&#= 65255;ﺪﻭ ﺑﺮﺧﻰ ﻋﻘﺐ ﻣﻴﻤﺎﻧﻨﺪ . ﺗﺎ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺟﺒﺮﺍﻥ ﮐﻨﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺗﺄﺧﻴﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺃﺑﺪ ﻫﻤﭽﻨﺎﻥ ﻋﻘﺐ ﻣﻴﻤﺎﻧﻨﺪ . ﻭﭘ= ﻴﺶ ﺭﻭﺍﻥ ﺩﺭ ﺳﻌﺎﺩﺗﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺑﻬﺸﺘ&#= 65264;ﻭ ﺑﻬﺒﻮﺩﻯﻬﺎﻯ ﺍﺣﻮﺍﻝ ﻭﮐﺮﺍﻣﺎﺕ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ ﺍﻳﻨﺎﻥ ﺑﺎ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎﺻﺪ= 5259;ﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺗﺤﺖ ﺑﺸﺮﻯ ﻋﺬ&= #65165;ﺏ ﺯﻧﺪﮔﻰﺑﺎ ﺟﻬﻞ ﻭ ﺿﻌﻒ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺭﺍ ﺗﺤﻤّﻞ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺩ= ;ﺭ ﺗﻤﺎﻡ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺣﺘﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨ&= #65268;ﻢ . ﭼﻪ ﺍﻧﺴﺎن هاﻯ ﺑﺪﺍﺋﻰﻭ ﻳﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻇﺎﻫﺮﺍ ﻣﺘﻤﺪ&#= 65253; ﺩﺭ ﺍﺭﻭﭘﺎ ﻭﺍﻣﺮﻳﮑﺎ ﮐﻪ ﻫﺮ ﻳﻚ ﺩﺭﮔﻴﺮ ﻣﺸﮑﻠﺎﺕ ﺑﻰ ﭘﺎﻳﺎﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺮﮒ ﺭﺍﺣﺘﻰ ﺁﻧﻬﺎ ﺍﺳﺖ ول= 740; ﺑﺪﻧﺒﺎﻝ ﺁﻥﻗﻬﻘﺮﺍﻫﺎ= 5263; ﻣﮑﺮﺭ ﻧﻮﻋﻰﻭﻳﺎ ﺗﺮس ﺍﺯ ﺧﺪﺍ ﺩﺍﺭﻧﺪ . ﺩﺭ ﻭﺍﻗﻊ ﺍﺳﻴﺮ ﻭﺟﻮﺩ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻴﻢ ﺍﺳﺖﺣﺘﻰ ﺍﮔﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65184;ﻬﻨّﻢ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﻔﺮﺳﺘﺪ . ﮐﻪ ﻓﺮﺻﺖ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺭ&= #65203;ﻴﺪ . ﮐﻪ ﭘس ﺍﺯ ﻣﻴﻠﻴﺎﺭﺩﻫﺎ ﺳﺎﻟﻚﻭ ﺩﺭ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴ&= #65262;ﺍﻧﺎﺕ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝﻭ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍ&#= 65267;ﻂ ﮐﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ &= #65169;ﺼﻮﺭﺕ ﻣﻴﻤﻮﻥﺩﺭ ﻓﺼﻞ ﮐﺎﻣﻞ ﺁﻥ ﻧﻮﻉ ﺳﻘﻮﻁ ﮐﻨ&= #65194;ﺳﻴﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮ&= #65247;ﺪﺍﺕ ﻭ ﻣﺮﮒ ﻭ ﻣﻴﺮﻫﺎ ﻭ ﻣﺴﺦ ﻭﻧﺴﺨﻬﺎﻯ ﻣﺠﺪﺩ ﺩﺍﺭﻧﺪ ﺗﺎ ﺑﻬﻤﻴﻦ ﻋﻘ&= #65246; ﺑﺸﺮﻯﮐﻨﻮﻧﻰ= 4400;ﻪﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖﺑA= 208;ﺮﻯ ﮔﺮﻭﻫﻰ ﺳﺮﺍﻍ ﺩﺍﺭﻳﻢ ﺑﺮﺳﻨﺪ . ﺗﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ولیﺍﻟﻬﻰ A= 169;ﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺪ . ﻭ پس ﺍﺯ ﭘﻨﺞ ﮐﻠﺎس ﻗﺒﻠﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦﮐﻪ ﻣﺴﻴﺢ ﺑﺮﺗﺮﻳ&#= 65254; ﺍﻧﺴﺎﻥ ﻭﻟﺎﻳﺖ ﭘﻨﺠﻢ ﻣﺴﻴﺤﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﻮﺩﻭﻟﻴﻨﻪﺩ= 5197; ﺩﻳﻦ ﻭﻣﺬﻫﺐﻗ&#= 65208;ﺮﻯ ﻣﺴﻴﺤی ﻮﺑﻬﺮ ﻧﺎﻣﻰ ﺑﺎﺷﺪﺑﺎﺯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻧﺮﺳﻴﺪﻩﺍﺳﺖ . = ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺩﺭ ﺻﻮﺭﺕ ﻣﻮﻟﺎ ع&#= 1604;یّ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﺪﺗﺎ ﺑﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ &= #65251;ﺼﻄﻔﻮﻯ ﺧﻮﺩ محمّد ﻭﻭﻟﺎﻳﺖ ﺍﻭ ﺑ&= #65256;ﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ . ﺗ= ;ﺎ ﭼﻮﻥ ﺧﻮﺩ محم= 17;د ﻭ ﻫﺮ ﮐﺎﻣﻞ مح&#= 1605;ّدﻯ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎﺑﺎﻳ= 5194; ﺩﺭ ﺭﺣﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﺗﺴﻠﻴﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻳﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻫﻔﺘﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ .= ﻭ ﺑﻨﺪﮔﻰ ﻧﻮﺍﺩﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻬﺪﻯ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ .= ﺯﻳﺮﺍ ﺁﻧﮕﺎﻩ ﭘﺪﺭ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥﻣ&#= 65228;ﻠﻮﻡ ﻧﻴﺴﺖ ﮐﺪﺍﻡ ﻓ&= #65198;ﺯﻧﺪ ﺍﺳﺖ . ﻭﮐﺪﺍﻡ ﭘﺪﺭ ﮐﻪ ﻣﻨﻈﻮ&= #65197; ﭘﺪﺭ ﻓﺮﺯﻧﺪﻯ &= #65183;ﺴﻤﺎﻧﻰ ﻧﻴﺴﺖ . ﮐﻪ ﭘﺴﺮ= ; ﻧﻮﺡ ﺑﺎ ﺑﺪﺍﻥ ﺑﻨﺸﺴﺖﻭ ﺧﺎﻧﺪﺍﻥ ﻧﺒﻮﺕ ﻭ ﮐﺮﺍﻣ&= #65166;ﺕ ﺑﺮﺟﺴﺘﻪ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠ&#= 65264; ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩ . ﻭ ﺳﻘﻮﻁ ﺑﺪﺭﻩ ﻫﺎﻯ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﮔﺮﺩﻳﺪ .= ﮐﻪ ﭼﻮﻥ ﻫﺮ سوﺳﻤ= 5166;ﺭﻯ ﺑﺨﻮﺭﺩﻥ ﺣﺸﺮﺍﺕ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ .= ﻭ ﺳﺎﺩﺍﺕ ﺍﻣﺮﻭﺯ ﺟﺎﻣﻌ&#= 65258; ﻣﺎﮐﻪ ﺧﻮﺩﺭﺍ &= #65165;ﻭﻟﺎﺩ ﭘﻴﺎﻣﺒﺮ ﻭعل= 40;ّ ﻭﻓﺎﻃﻤﻪ ﻣﻴﺪﺍﻧﻨﺪﻭﻣ= 5256;ّﺘﻰ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪﻭﻣﻴﺨ= 5262;ﺍﻫﻨﺪ ﺑﺪﻭﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﭼﻮﻥ ﭘﺴﺮ ﻧﻮﺡ ﺍﺯ ﺻﺪﺭ ﻧﺸﻴﻨﺎﻥ ﺑﻬﺸﺖ ﮔﺮﺩﻧﺪ .= ﮐﻪ ﺍﮐﻨﻮﻥ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭘﻴﺎ&#= 65251;ﺒﺮ ﺍﺯ ﻫﻤﻪ ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺰ &= #65255;ﻔﺮﺕ ﺩﺍﺭﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻴﺮﺍث ﺟﺴﻤﺎ= 5255;ﻰ ﺍﻃﻔﺎﻝ ﺗﻨﻬﺎ ﺍﺯ ﭘﺪﺭﻥ ﻧﻴﺴﺖﮐﻪ ﺍﺯ ﻣ&= #65166;ﺩﺭﺍﻥ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . و= لی ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﻃﻔﻞﭘﺮﻭﻧﺪﻩ ﺧﺎﺹ ﺃﺯﻟﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﺭﺑﻄﻰ ﺑﮋﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻭﺍﻟﺪﻳﻦ ﻧﺪﺍﺭﺩ . ﻭ ﺍﮔﺮ ﻧﺸﺎﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﻭﺍﻟﺪﻳﻦ ﺑﻮﺩ ﺑﺎﺯ ﻣﻴﺘ&= #65262;ﺍﻥ ﮔﻔﺖ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻫﺮﮐس ﻧﺘﻴﺠﻪ ﻣﺎﻫﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ ﻭ ﻋﻤﻞ ﺣﻴﺎﺗﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﻳﻚ ﻭﺍﻟﺪﻳﻦ ﺑﺎ ﭼﻨﺪ ﻓﺮﺯﻧﺪﻫﺮ ﻓﺮﺯﻧﺪﻯ ﮊﻧﺘ&#= 65268;ﻚ ﺟﺴﻤﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻣﮕﺮ ﺩﺭ ﮊﻧﻬﺎﻯ ﺣﻴﺎﺕ ﻧﻮﻋﻰﮐﻪ ﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬ&#= 65166; ﺗﻘﺮﻳﺒﺎﻳﮑﺴ= 5166;ﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ م= ثلا ﺳﺎﺧﺘﻤﺎﻥ ﺩﺭﻭﻧﻰ ﺗﻦ ﺍﺯ = ﻗﻠﺐ ﻭ ﺍﻋﺼﺎﺏ ﻭﻋﻀ&= #65248;ﺎﺕ ﻭ ﺍﺳﺘﺨﻮﺍﻧﻬﺎ ﭼﮕﻮﻧﻪ ﺑﺎﺷﻨﺪﮐﻪ ﻧﺰﺩ ﻫﻤﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﻳﮑﺴﺎﻥ ﺍﺳﺖ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍʌ= 67;ﻦ ﺭﺍ ﻣﻴﮕﻔﺘﻢﮐﻪ ﺑﻴﻨﺶ ﻭﺣﺪﺕﻭ&#= 65183;ﻮﺩ ﺍﻧﺴﺎﻧﻬﺎﺑﺎ= 5267;ﺪ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﻳﮑﺴﺎﻥ ﻭ ﻫﻤﺴﺎﻥﻭ ﺗﻌﺎﻟﻰ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 1606;َفس ﺍﻣّﺎﺭﻩ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷﻮﺩ . ﻭﭼﺎﺭﻩ ﺁﻥﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﻴﺮﺍث ﺷﻬﻮﺩﻯﺑﺨﺼﻮ= 5209; ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺪﺭ ﻣﻨﻴﺮ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ . ﻭ ﺍﻳﻦ ﺑﻴﻨﺶ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﻫﻤﻪ ﺗﺎﺑﻊ = ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺷﺨﺺﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65183;ﻤﻌﻰ ﻗﻮﻡ ﺧﻮﺩﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺃ&= #65259;ﺮﻳﻤﻦ ﭼﻮﻥ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯﺑﻬﺮ ﺩﻳﻦ ﻭ ﻣﺬﻫﺒی ﻨﺒﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﭘس ﺑﺮﺍﻯ ﺳﻠﺎﻣﺘﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65191;ﻮﺩ ﺩﻭﺭﻯ ﺍﺯ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﻋﺮﻑ = ﺟﺎﺭﻯ ﺟﺎﻣﻌﻪﻭ ﺑﺨﺼﻮﺹ ﺩﻭﺭﻯ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﺮ ﻣﺬﻫﺐ ﻭ ﺩﻳﻨﻰ ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ = ﭘﻴﺎﻣﺒﺮﻯ ﺯﻧﺪﻩ ﻭ ﺍﻣﺎﻡ ﺍﻟﻬﻰ ﻭﺯﻧﺪﻩﺑﺮﺍﻯ ﻫﺮ ﮐس ﻟﺎﺯﻡ ﺍﺳﺖﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﮐﻪ ﻣﻨﺎﺳﺐ ﻣﺸ&= #64401;ﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠﻰ ﺳﺎﻟﻚ ﺑﺎﺷﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ مع= 85;ّفی ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺍﮔﺮ ﺍﺳﺘﻌﺪﺍ&#= 65193; ﻭ ﺻﺪﺍﻗﺖ ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﮐﻪﺗﻨﻬ= ﺎ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻫ&= #65252;ﻴﻦ ولی ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭ ﺯﻧﺪﻩﻭ ﺳﻴّﺪ ﺳﻠﻮﮐﻰ ﻭﻓﺮﺯﻧﺪ ﺍﻟﻬ&#= 65264; محمّد ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ= ﺍﺯﺳﺎﺩﺍﺕ ﻏﻴﺮ ﺍﻟﻬﻰ ﺷﺪﻩ . ﻭ ﻳﺎ ﺗﻘﻠﻴﺪ ﺍﺯ ﺩﺭﮔﺬﺷﺘﮕﺎﻥ ﺩﺭ ﺭﻭﺷﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ بحق= 14;ّ ﺁﻧﺎﻥ ﮐﻪ ﺑﮑﺎﺭ ﺍﻣﺮﻭﺯ &= #65203;ﺎﻟﮑﻰ ﻧﻤﻴﺨﻮﺭﻧﺪ . ﻭ ﻧﻴﺎﺯ ﺑﭙﻴﺎﻣ&#= 65170;ﺮﻯ ﺯﻧﺪﻩ ﻭ ﺍﻣﺎﻡ ﺣﺴﻴﻨﻰ ﺗﺎﺯﻩ ﻧﻔس ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻫﺮ ﺑﺎﺭ ﺩﻳﺪﺍﺭ ﺍﻭ ﺑﻬ&= #65208;ﺘﻰ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺑﺨ= ;ﺼﻮﺹ ﭘس ﺍﺯ ﻫﻔﺖ ﺑﺎ&= #65197; ﻣﺮﺍﺟﻌﻪ ﺑﻮﻯ&#= 65169;ﺮﺍﻯ ﺗﻔﺴﻴﺮ ﺭؤﻳﺎﻯ ﺳﺎﻟﻚﻭ ﺗﺄﻳﻴﺪ ﺍﺣﻮﺍ&#= 65245; ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ ﺍﻭ ﮐﻪ ﺗﻨﻬﺎ ﻭ= ﺳﻴﻠﻪ ﺭﺳﻴﺪﻥ ﺩﻋﺎﻫ&#= 65166;ﻯ ﺳﺎﻟﻚ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﺍﺳﺖ . ﻭﺍﻟّﺎ ﺑﺪﻭﻥ ﭼﻨﻴﻦ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰﮔﺮﭼﻪ ﺗ&#= 65252;ﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻ&= #65166;ﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢﻭ ﺑﻬﻤﺎﻥ ﺭﻭﺵ ﺩﺭﺳﺖ محمّد ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺑﺎﺯ &#= 65193;ﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻫ&#= 65204;ﺘﻨﺪ . ﮐﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺟﻬﻨّﻢ ﺟﻬﺎﻧ= 5262;ﻡ ﺟﻬﺎﻥﺩﺭﺻﻮﺭ= 5175;ﻬﺎﻯ ﻧﻮﻋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ= ﺭﺳﺦ ﻭ ﻭﺳﺦ ﻣﻤﮑﻦ ﺍﺳﺖ ﺳﻘﻮﻁ ﺭﻭ&= #65187;ﻰ ﮐﻨﻨﺪ . ﺗﺎ ﻓﺴﺎ= ;ﺩ ﻭﮔﻨﺎﻩ ﻭ ﺳوء &#= 65165;ﺳﺘﻔﺎﺩﻩ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮐﻨﻮ&#= 65255;ﻰ ﺧﻮﺩﺭﺍ ﭼﻘﺪﺭ &= #65169;ﮑﺎﺭ ﺑﺮﺩﻩ ﺑﺎﺷﻨﺪ .= ﮐﻪ ﺑﺎﺯ ﺑﻘﻮﻝ ﻗﺮ&= #65153;ﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳ&#= 65254; ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺍﻟّﺎ ﻣﺎﺭ ﻭﻣﻮﺭ ﻭ ﻫ= ﺮ ﻋﻠﻒ ﻫﺮﺯﻩ ﮔﻴﺎﻫﻰ ﻣﻴﺸﻮ&#= 65255;ﺪ ﺗﺎ ﺧﻮﺩﺭﺍ ﺑﻨ&= #65262;ﻉ ﺑﺸﺮﻯﻭﻫﻤﻴﻦ &#= 65203;ﻠﻮﻙ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﺎ&#= 65255;ﺪ ﻭ ﻋﺎﻗﺒﺖ ﺯﻣﺎ&= #65255;ﻰ ﻫﻢ ﺑﻘﻮﻝ ﺩﺭﻭﻳﺸﻰ ﺟﻬﻨ&#= 1617;ﻢ ﺧﺎﻟﻰ ﺍﺯ ﺟﻬﻨﻤﻴﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭ ﺩﺭ ﭼﻨﺎﻥ ﺯﻣﺎﻧﻰ ﺃﺑﺪﻯ ﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ &= #65169;ﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺭﺳﻴﺪﻧﺪ ﺁﻧﮕﺎﻩ ﺟﻬﺎﻧﻰ ﻫﻢ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ&#= 65183;ﻮﺩ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻣﺎﺩﻩﺍﻯ ﺩﺭ ﺁﻥ ﻭﺟﻮﺩ ﻧﺨﻮ&= #65165;ﻫﺪ ﺩﺍﺷﺖ . ﻭ ﺟﻬﺎﻥ= ; ﻣﺎﺩﻯ ﻣﺤﺴﻮس ﺍﻣﺮﻭ= 5199; ﻣﺎ ﻣﺎﻧﻨﺪ ﻫﻤ&= #65166;ﻥ ﺧﻠﺄ ﻓﻀﺎ ﺍﺳﺖﮐﻪ ﻣﮑﺎﻥ ﻣﻄﻠﻘﺎ ﺧﺎﻟﻰ&#= 65227;ﻤﻠﺎ ﻣﮑﺎﻧﻰ ﻫﻢ ﻟﺎﻣﮑﺎﻥ ﺍﺳﺖ ﻭﺁﻧﭽﻪ ﺩﺭﻫﺴ&#= 65176;ی هست ﺍﺭﻭﺍﺡ ﺟﺪﺍ ﺷﺪﻩ ﺍﺯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩʋ= 97; ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺑﺸﺮﻯ&#= 65267;ﮑﺴﺎﻥ ﺗﺎﺑﻊ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ خویش ﻫﺴﺘﻨﺪ . ﺍﮔﺮ ﺳﺎﻟﻚ ﻭﺑﺎﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺒﺎﺷﻨﺪﭘس ﺟ= 5166;ﻣﻌﻪ ﺑﺸﺮﻯ ﺳﺮﺍﺳﺮ ﺩﺭ ﻣﻌﺮﺽ ﺧﻄﺮﺍﺕ ﻋﻈﻴﻤﻰ ﺧﻮﺩ ﺳﺎﺧﺘﻪﻭ ﺍﺯﺯﻣﻴﻨﻪ ﺟﻨ&#= 65262;ﻥ ﻋﻘﻠﻰ ﻭ ﻓﺴﺎﺩ = ﺍﺧﻠﺎﻗﻰ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰﺧﻮﺩ ﺍﺯ ﻣﺎﺭﻫﺎ ﭘﺮ ﺷﺮﺍﺭﺕ ﺗﺮ ﻭ ﺩﻳﻮﺍﻧﻪ ﺗﺮ ﻭﻭﺣﺸﻴﺎﻧﻪ ﺗﺮ ﺩﺭ ﻧﺴﺦ ﻭﻣ= ﺴﺦ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﻫﻤﻪ ﺧﻮﺍﻫﻨﺪ &= #65193;ﺍﺷﺖ . ﻭ ﻓﻄﺮﺕ ﻫﺴﺘﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65261; ﺍﺭﺍﺩﻩ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻣﺮﺍﺗﺐ &= #65165;ﻟﻬﻰ ﻭﻃﺒﻴﻌﺖﺩﺳﺖ ﺍﺯ ﺳﺮ ﮐﺴﻰ ﺑﺮﻧﻤﻴﺪﺍﺭﺩ . = ﺍﻣﺮﻭﺯ ﺩﺭ ﻫﻴﺴﺘﺮﻯ ﺟﻤﻌﻰ ﻭ ﺷﻮﺭﺷﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺟﻮ&#= 65165;ﻧﺎﻥ ﻭ ﻫﻢ ﺟﻨﺶ ﺑﺎﺯﺍﻥﻭ ﺩﻩ ﻫﺎ ﮔﺮﻭﻩ ﺩﻳﮕ&= #65198; ﮐﻪ ﻫﻤﻪ ﺁﺯﺍﺩﻯ ﻫﺮهَ= 08;َس ﺧﻮﺩﺭﺍمی ﺨﻮﺍﻫﻨﺪ ﺑﺠﺎﻥ ﻫﻢ ﺍﻓﺘﺎﺩﻩﺍﻧﺪ . = ﻭﻫﻤﻴﻦ ﺗﻮﺣّﺸﻬﺎﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺩﻧﺒﺎﻟﻪ ﺁﻧﺮﺍ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺭ ﺻﺤﺮﺍﻫﺎ ﻭ ﮔﻠ&= #1617;ﻪ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰﻭﻳﺎ ﻗﺒﺎﺋﻞ ﻭﺣﺸﻰ &= #65169;ﺪﺍﺋﻰ ﺧﻮﺍﻫﻨﺪ ﮔﺮﻓﺖ . ﮐﻪ ﺩﺭ ﻣﺴﻴﺮ ﻫﻮﺳﻬﺎ ﻭﺁﺭﺯﻭﻫﺎﻯ ﺍﻣﺮﻭﺯ ﺁﻧﺎﻥ &= #65165;ﺳﺖ . ﻭ ﻋﻠّﺖ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺼﻴﺒﺘﻬﺎ ﻭﻧﺎﮐﺎﻣﻰ ﻫﺎ ﻭﻧﺎ ﺑﺴﺎﻣﺎﻧﻰ ﻫﺎﭼﻪ ﺭﺳﺪ ﺑﺼ&= #65194;ﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻟﻬﺎﻯ ﺗﻮﻟﺪﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﺟﻬﺎﻥﺑﺨﺎﻃﺮ ﭘﻴﺮﻭﻯ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪولی ﭘʌ= 68;ﺮﻭ ﻧﻔس ﻫﻮﺳﺒﺎﺯ= 5165;ﻣّﺎﺭﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﮐﻪ ﻏﺎﻓﻞ ﺍﺯ ﮔﺬﺭ ﺯﻣﺎﻥ ﻭ ﻓﺮﺻﺘﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻭ ﺗﮑﺎﻣﻞ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺭﺳﻰ ﻣﺸﮑﻠﺎﺕ ﺳﻴﺎﺳﻰ ﻭ ﺍﻧﻘﻠﺎﺑﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻓﺮﺍﻭﺍﻥ ﺭﺍ ﻧﺒﺎﻳﺪ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﺩﺍﻧﺴﺖ . ﭼ= ;ﻮﻥ ﺳﺮﭼﺸﻤﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﻳﮑﻰ ﺍﺳﺖ . ﻭﻫﻤﺎﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ= ;ﺧﻮﺩ ﺑﺎﻋث ﻫﻴﺴﺘﺮﻯ ﺟﻤﻌﻰ ﻭ ﺟﻨﻮﻥ ﺍﻧﻘﻠﺎﺑﻰ ﻭ ﻋﻘﻴﺪﺗﻰ ﻭ ﻣﺬ&= #65259;ﺒﻰ ﻭ ﻗﻮﻣﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮔﻮﺋﻰ ﺩﻳﻮﺍﺭ ﺁﻫﻨﻴﻦ ﺑﺮﺍﻯ &= #65207;ﺎﻧس ﺗﮑﺎﻣﻞ ﺍﺣﺘﻤﺎﻟﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥﭼ&#= 65262;ﻥ ﺩﻳﻮﺍﺭ ﭼﻴﻦ ﮐﻪ ﺑﺮﺍﻯ ﻣﻨﻊ ﻭﺣﺸﻴﺎﻥ ﺷﻤﺎ&#= 65245; ﺑﺠﻨﻮﺏ ﮐﻴﻠﻮﻣﺘﺮﻫﺎ= 5263; ﺩﺭﺍﺯﻯ ﺭﺍﻣﺮﺯ ﺑﻴﻦ ﺗ&= #65252;ﺪﻥ ﻭ ﺗﻮﺣّﺶ ﮐﺸﻴﺪﻧﺪ ﮐﻪ ﺑ&= #65240;ﻮﻝ ﻗﺮﺁﻥ ﺍﻳﻦ ﺩﻳﻮﺍﺭ ﺭﺍ ﺑﺎﺳﮑﻨﺪﺭ ﻧﺴﺒﺖ ﺩﺍﺩﻩﮐ&#= 65258; ﺑﺘﻮﻥ ﺭﻳﺰﻯ ﺍﺯ ﻓﻮﻟﺎﺩ ﻣﺬﺍﺏ ﺳﺎﺧﺘﻪ ﺷﺪﻩ . ﻣﻨﻈﻮﺭ ع= َدَم ﺍﻣﮑﺎﻥ ﻋﺒﻮﺭ ﺍﺯ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﺎﺭ= ﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣ&= #65268;ﺘﻮﺍﻧﻨﺪ ﺑﮑﻨﻨﺪ ﻭﻣﻴﮑﻨﻨﺪ . ﺟﻬ= ﺎﻥ ﻣﺘﻤﺪﻥ ﻏﺮﺑﻰ ﺑﺨﺎﻃﺮ ﭘﻴﺸﺮﻓﺖ ﺩﻭﻗﺮﻥ ﺍﺧﻴﺮ ﺩﺭ ﺍﻣﻮﺭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺣﻤﻠﺎﺕ ﻣﺴﺘﻘﻴﻢ ﻭﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺑﺸﺮ&#= 65237; ﺩﺍﺭﻧﺪ . ﮐﻪ ﻧﻔﺮﺕ ﺷﺮﻕ ﺭﺍ ﺍﺯ ﻏﺮﺏ ﭼﻨﺎﻥ ﺍﻓﺰﻭﺩﻩﺍﻧﺪ ﺣﺎﻝ ﻧﻮﺑﺖ ﻋﮑ&= #1587; ﺍﻟﻌﻤﻞ ﻭﺣﺸﻴﺎﻧﻪ ﻭ ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﺗﺮﻭﺭﻳﺴﺘﻰ ﺷ&#= 65198;ﻗﻴﺎﻥ ﻋﻠﻴﻪﻏﺮﺑﻴﺎ= 5253; ﺍﺭﻭﭘﺎﺋﻰ ﻭ ﺍﻣﺮﻳﮑﺎﺋﻰ ﺍﺳﺖ . ﻭ ﺑﺎ ﻧﻴﺮﻭﻯ ﺿﺮﺑﺖ ﻧﻈﺎﻣﻰ ﺍﻣﺮﻳﮑﺎ ﻭ ﻏﺮﺏ ﺩﺭ ﺑﺮﺍﺑﺮ ﺳﻴﺎﺳ&#= 65176;ﻬﺎﻯ ﺑﺪﻭﻥ ﺍﻣﻴﺪ ﺁﺭﺍﻣﺶ ﺁﻥﭼﻪ &= #65251;ﺼﻴﺒﺘﻬﺎﺋﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﻭﺯﻧﺎﻥ ﻭﺍﻃﻔﺎﻝ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺒﺎﺭ ﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ .= ﮐﻪ ﻫﻨﻮﺯ ﭼﻨﺎﻥ ﺟﻨﮓ سوﻣﻰ ﺷﺮﻭﻉ ﻧﺸﺪﻩ ﮔﺮﺳﻨﮕﺎﻥ ﺻﺤﺮﺍﻯ ﺑﻴﺎﻓ&#= 65198;ﺍ ﻧﻤﻮﻧﻪ ﮐﻮﭼﻚ &= #65153;ﻥ ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻟﺬ&#= 65173; ﺍﺯ ﺍﻳﻦ ﻣﺼﺒﺒﺘﻬﺎﻯ ﻣﺮﺩﻡ ﺟﻬﺎﻥ ﻣﻴﺒﺮﻧﺪ ﻭ ﺭﻳ&= #65200;ﺵ ﺳﺎﺧﺘﻤﺎﻥ ﺩﻭﻗﻠﻮﻯ ﻣﺮﮐﺰ ﺑﺎﺯﺭﮔﺎﻧﻰ ﻧﻴﻮﻳﻮﺭﻙ ﮐﻪ ﻣﺒﺪﺃ ﺗﺎﺭﻳﺨﻰ ﺟﺪﻳﺪﻯ ﮔﺮﺩﻳﺪﻩ ﺗﻨﻬ&#= 65166; ﭘﻴﺶ ﺩﺭﺁﻣﺪ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻭﺣﺸﻴﺎﻧﻪﺍﻧ= 5204;ﺎﻧﻬﺎﻯ ﺑﻰ ﺩﻳﻦ ﻏﺮﺑﻰﻭ ﺑﺪ ﺩﻳﻨﺎﻥ ﺷﺮﻗﻰ ﮐﻪ ﺑﻨﺎﻡ ﺧﺪﺍ ﺗﺮﻭﺭ ﻣﻴﮑﻨﻨﺪﻭ ﺧﻮﺩﮐﺸﻰ ﺍﻧﺘﺤﺎﺭﻯ ﻣﻴ&#= 65256;ﻤﺎﻳﻨﺪ . ﺗﺎ ﺯﻭﺩﺗﺮ ﺑﺒﻬﺸﺖ ﺑﺮﻭﻧﺪ . ﻭ ﻣﻮﻯ= ; ﺗﻦ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻗ&= #65170;ﻞ ﺍﺯ ﺍﻧﺘﺤﺎﺭ ﭘﺎﻙ ﻣﻴﻨﻤﺎﻳﻨﺪﮐ= 5258;ﺗﻦ ﺑﻠﻮﺭﻳﻦ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻥ ﺑﻬﺸتی ﺮﺍ ﺩﺭ ﻫﻤﺒﺴﺘﺮﻯ ﺑﺎ ﺁﻧﺎﻥ ﺁﺳﻴﺒب ﻨﺮﺳﺎﻧﻨﺪ . ﺑﻘ= ﻮﻝ ﻗﺮﺁﻥ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕ&#= 65262;ﻳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 64404;ﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺑﺠﺎﻥ ﻫﻢ ﻧﻴﻨﺪﺍﺯﻡ ﺩﻧ&#= 65268;ﺎ ﺭﺍ ﻓﺴﺎﺩ ﻣﻴﮕ&= #65268;ﺮﺩ . ﻳﺎ ﻫﻤﺎﻥ ﮔﻔﺘﻪ ﻣﻌﺮﻭﻑﮐﻪﺍﺯ ﻫﺮﻃﺮﻑ ﮐﻪ ﮐﺸﺘﻪ ﺷﻮﺩﺑﺴﻮﺩ ﺍﺳﻠﺎﻡ ﺗﺴﻠﻴﻤﻰ ﺳﺎﻟ&#= 64401;ﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﺍﺳﺖ . ﻭﻧﻪ ﺍﺳﻠ= ;ﺎﻡ ﺷﺮﻙ ﺁﻣﻴﺰ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﻭ ﻏﻴ&= #65198; ﺍﺳﻠﺎﻣﻰ . ﺷﺮﻕ= ﻭﻏﺮﺏ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﻧ&#= 65204;ﺖﮐﻪ ﻫﺮﺩﻭ ﻃﺮﻑ ﺩﺭ ﺍﻧﺤﺮﺍﻑ ﻭﺷﺮ&#= 65241; ﺑﺨﺪﺍ ﺑﻨﺎﻡ ﺧﺪﺍﺟﺰ ﻋﺎﻗﺒﺖ ﺳﺨﺖ ﺟﻬﻨّﻢ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺟﻬﺎ= ﻧﻰ ﺩﺭﻭﻏﻬﺎﻯ ﺩﻳﭙﻠﻮﻣﺎﺳﻰ= 5261; ﺳﺮ ﻳﮑﺪﻳﮕﺮ ﮐﻠﺎﻩ ﮔﺬﺍﺭﺩ&#= 65253; ﺑﻨﺎﻡ ﺣﻔﻆ ﻣﻨ&= #65166;ﻓﻊ ﻣﻠّﻰﻏﺎﺭﺕ ﻣﻠﻞ ﺩﻳﮕﺮ ﻣﻴﮑﻨﻨﺪ . ﻭﺗﻮ= ﻃﺌﻪ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺟﺎسوﺳﻰ ﻭ ﺗﺮﻭﺭﻳﺴﺘﻰﮐ= 5258; ﺑﺸﮑﻞ ﺑﺎﻭﺭ ﻧﮑﺮﺩﻧﻰ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﺍﻟﻘﺎﻋﺪﻩ ﺑﻦ ﻟﺎﺩﻥ ﻣﻴﺘﻮﺍﻥ ﺩﻳﺪ .= ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﻧﺴﺎﻧﻰ ﺩﺭﺑﺪﺭ ﺩﺭ ﮐﻮﻫﺴﺘﺎﻧﻬﺎ= 5193;ﺭﺩ ﺳﺮﻫﺎﻯ ﺑﺰﺭﮒ ﺟﻬﺎﻥ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ .= ﻭﭼﮕﻮﻧﻪ ﻫﺰﺍﺭﺍﻥ ﻓﺪﺍﺋﻰ ﺁﻣﺎﺩﻩ ﺩﺍﺭﺩ .= ﮐﻪ ﺑﻤﺐ ﺑﺨﻮﺩ ﺑﺒﻨﺪﻧﺪ ﻭﭼﻨﺪ ﻧﻔﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﮐﻪ ﺩﺷﻤﻨﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ ﮐﺸﺘ&#= 65166;ﺭ ﻧﻤﺎﻳﻨﺪ . ﻭ ﺷﺠﺎﻋﺎﻧﻪ ﻭﻳﺪﻳﻮﻯ ﺗﻠﻮ&#= 65199;ﻳﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻠﻮﺯﻳﻮﻧﻬﺎ= 5263; ﺟﻬﺎﻥ ﺣﺎﻣﻰ ﺁﻧﻬﺎﺑﻨﻤﺎپ= 87; ﻣﻴﮕﺬﺍﺭﻧﺪﻳ= ;ﺎ ﻫﻨﺮﻧﻤﺎﺋﻰ ﺟ&#= 65256;ﮕﻰ ﻣﻴﮑﻨﻨﺪ . ﺳﺎﺯ= ﻣﺎﻧﻬﺎﻯ ﺧﺮﺍﺑﮑﺎﺭﻯ ﻭ ﻣﺎسوﻧﻰ ﻭ ﮐﻤ= 5262;ﻧﻴﺴﺘﻰ ﻭ ﺗﺮﻭﺭﻳﺴﺘﻰ ﭼﻮﻥ ﻗﺎﺭﭺ ﻫﺮ ﺭﻭﺯﻩ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩﻭ ﺳﻔﺎﺭت ﺨﺎﻧﻪﻫﺎﻯ ﻫﻤﻪ ﺁﻧﻬﺎ ﺩﺭ ﻟﻨﺪﻥ ﺍﺳﺖ ﻭﺩﺭ ﭘﻮﺷﺶﺩﻣﮑﺮﺍ= 5203;ﻰ . ﻏﺮﺏ ﺩﻭﭼﺎﺭ ﻓﺴﺎﺩ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5242; ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺍﺻﻞ ﺳﺮﺍﺳﺮ ﺑﺎﻃﻞ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﻋﺎﻗﺒﺖ ﻣﻴﺒﺎﺷﻨﺪ . ﺷﺮ= ﻕ ﻫﻢ ﺩﻭﭼﺎﺭ ﻓﺴﺎﺩ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮ&#= 65263; ﺍﺳﺖ . ﮐﻪ ﺩﺭﺍﺻ= ;ﻞ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﮐﻪ ﻣؤﺳس ﺑﻮﺩﻩﺍﻧﺪﺟﺰ ﭼﻨﺪ ﻧﻔﺮﻯ ﺑﻘﻴﻪ ﺭﺍﻩ ﻣﻨﺤﺮﻑ ﺧﻮﺩﺭ&#= 65165; ﺑﺴﻮﻯ ﺟﻬﻨﻢ ﻭ ﻗﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻰ ﭘس &#= 65165;ﺯ ﻣﺮﮒ ﻃﻰ ﻣﻴﮑﻨﻨﺪ . ﺟﻨگ هاﻯ ﺻﻠﻴﺒﻰ ﻫﻤﻴﺸﻪ ﺩﺭﺟﺮ&#= 65267;ﺎﻥ ﺑﻮﺩﻩﮐﻪ ﮔﺎﻫﻰ ﺷﺪّﺕ ﻣ&#= 65268;ﮕﻴﺮﺩﭼﻮﻥ ﺯﻣﺎﻥ ﻣﺎ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻗﺎﺗ= 5246; ﻭﻣﻘﺘﻮﻝ ﻫﺮﺩﻭ ﺩﺭ ﺟﻬﻨّﻢ ﻫﺴﺘﻨ= 5194; . ﺳﻨّﻰ ﻭﺷﻴﻌﻪﻳﺎ ﮐﺎثوﻟﻴﻚ ﻭ ﭘﺮﺗﺴﺘﺎﻧﺖﻭ &#= 65207;ﺮﻗﻰ ﻭ ﻏﺮﺑﻰ ﻭ ﻏﻴﺮﻩ . ﻭ ﺟﻬﻨﻢ= ; ﻧﺨﺴﺘﻴﻦ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧ= ﻮﺩﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺟﻬ= ;ﻨﻤﻬﺎﻯ ﺩﻳﮕﺮﺁﻧﻬﺎ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ .= ﮔﺎﻫﻰ ﻋﻠﻢ ﺑﺎ ﺯﺑﺎﻥ ﻧﺮﻡ ﻭﻣﻨﻄﻖ ﻣﺘﻤﺪﻧﺎﻧﻪﺗ= 5262;ﺟّﻪ ﺑﺎﻳﻦ ﮐﺸﺘﺎﺭﻫﺎﻯﺍ= 5255;ﺴﺎﻧﻰ ﻣﻴﻨﻤﺎﻳﺪ . ول&#= 1740; ﺗﻮﺟﻴﻪ ﻫﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻋ&#= 65248;ﻤﻰ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﻣثلا ﮐﻤﻮﻧﻴﺴﻢ ﻗﺎ&#= 65175;ﻞ ﻳﮑﺼﺪ ﻣﻴﻠﻴﻮﻥ ﺍﻧﺴﺎﻥ ﻇﺮﻑﻳﮑﺼﺪ ﺳﺎﻝ ﺑﺨﺎﻃﺮ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﮐﻬﻦ ﺍﻟﮕﻮﻯ ﻋﺼﺮ ﻃﻠﺎﺋﻰﻭ ﺑﻬﺸﺖ ﺧﻴﺎﻟﻰ &= #65187;ﺸّﺎﺷﺎﻥ ﻭﺗﻦ ﭘﺮﻭﺍﻥﻤﻴﺒﺎ= 5207;ﺪ . ﮐﻪ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ . ﮔ= ﺮﭼﻪ ﺩﺭ ﻋﻤﻞ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫ&#= 65256;ﺪ . ﺍﻳﻦ ﺗﻮﺟﻴﻬﺎ= ﺕ ﻋﻠﻤﻰ ﺑﻨﺤﻮﻯ ﻭﺳﻴﻠﻪ ﺗﺒﻠﻴ&#= 65232;ﺎﺗﻰ ﺟﻨﮓ ﺍﻓﺮﻭﺯﺍﻥ ﺷﺮﻕ ﻭﻏﺮﺏﻧﻴﺰ ﻣﻴ&#= 65170;ﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺣʌ= 40;ﻴﻘﺖ ﻧﺎﮔﻮﺍﺭ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻧﻬﺎ ﭘﺮ ﭘﻴﭽﻴﺪﮔﻰ ﻭ ﭘﺮ ﺍﺯ ﺗﻀﺎﺩ ﻭ ﺗﻮﺣّﺶ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺻﻔﺖ ﺷﺎﻳﺴﺘﻪ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﺴﻰ ﻧﻤﻴﺪﺍﻧﺪ ﮐﻪ &= #64400;ﺪﺍﻡ ﻳﻚ ﺍﺯ ﺗﻀﺎﺩ ﻫﺎﻯ ﭘﻴﭽﻴﺪﻩ ﺑﺮﻧﺪﻩ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ . ولی ﺍﻳﻦ ﺗﻀﺎﺩ ﻫﺎ ﻫﺮﭼﻨﺪﻯ ﻳﮑﻄﺮﻑ ﺭﺍ ﻣﺤﻖ ﻣﻴﻨﻤﺎﻳ&#= 65194;ﮐﻪ ﺩﻳﮕﺮﻯ ﺭﺍ ﺳﺮﮐﻮﺏ ﻧﻤﺎﻳﺪ . ﺗﺎﭼﻨ= ﺪﻯ ﺑﻌﺪﻯﻧﻮﺑﺖ ﺳﺮﮐﻮﺑﻰ ﺩﻳﮕﺮﻯﺸﻮﺩ . ﻭ ﺍﻣﻴﺪ ﻧﺠﺎﺕ ﺍ&= #65199; ﺟﻬﻨﻢ ﭘﺮ ﺗﻀﺎﺩ ﺟﻬﺎﻥ ﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﻫﺮﮐس ﺍﺯ ﺧﻮﺩ ﺷﺮﻭﻉ ﮐﻨﺪﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﻧﻤﺎﻳﺪ . ﻭ ﺑﺸﻬﻮﺩﻫﺎﻯ ﻫﻔت گاﺎﻧﻪ ﺑA= 176;ﻮﺍﻥ ﺭﺳﻴﺪ . ﮐﻪ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳ&= #65256;ﺪﻩ ﻣﺘﻤﺪﻥ ﺗﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﻫﻤﻪ ﺍﻳﻦ ﺍﻣﻴﺪ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻧﻰ ﻣﻴ&#= 65198;ﺳﺪ ﻭﻧﺎﺟﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺩﺭ= ; ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺷﺮﻕ ﻭ&= #65231;ﺮﺏ ﺍﻳﻦ ﺁﺭﺯﻭ ﻫﺴ&= #65174; . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﻧﺎﺟﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣ&= #65268;ﺸﻨﺎﺳﻨﺪ . ﻭ ﺑﺎ ﺍﻭ ﺧﻮﺩ ʋ= 69;ﻨﺠﺎﺕ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺑﻘﻴﺎﻡ ﻗﻴﺎﻣ&#= 65174; ﮔﻮﻧﻪ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﻣﻴﺮﺳﻨﺘﺪ ﻭ ﭘﻴﺮﻭﺯﻯ ﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺗﻨﻬﺎ ﻭﺗﻨﻬﺎ &= #65207;ﺎﻳﺴﺘﻪ ﭼﻨﺪ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﮔﺮ= ﭼﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #65261;ﻟﺎﻳﺖ محمّدﻯﺩﺭ </span></span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﻧ&= #65262;ﺭﻗﺎﺋﻢ ﺑﻨﻮﺭربّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪﻭﺧﻮﺩ &#= 65239;ﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺸ&#= 65198;ﻯ ﻣﻴﺸﻮﺩ . ﻭ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺭﻭﺡ محمّد ﻭع= ;لیّ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺗﺴﻠﻴﻢ ﻭ ﺳﺮﺳﭙﺮﺩﮔﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65267;ﺎﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ ﺩﻳﮕﺮ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﺑﻨﻮ&= #65197; ﺭﺣﻤﺎﻥ ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰﮐ&#= 65252;ﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺭﺣﻤﺎﻧﻰ ﺑﺮﺳﻨﺪ ﻭﺣﺘﻰ ﺑﻌﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑ&= #65198;ﺳﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 64400;ثر ﻣﺘﻔﮑّﺮﻳﻦ ﻭ= 5255;ﻮﻳﺴﻨﺪﮔﺎﻥ ﺟﺎﻣﻌﻪ ﻫﺎﻭﻗﺘﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺁ&#= 65191;ﺮﻳﻦ ﺗﺠﺎربّ ﻋﻘﻠʌ= 64; ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺍﺻﻠﺎﺡ ﺟﺎﻣﻌﻪ ﺑﮕﻮﻳ&#= 65256;ﺪﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻄﺮ ﺗﮑﻔﻴﺮ ﻭ ﺗﻬﺠﻴﺮ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﺍﺣﺰﺍﺏ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﭘس ﺑﺎﺭ ﺩﻳﮕﺮ ست= 575;یش ﺍﺯ ﻫﻤﺎﻥ ﻋﻠﻤﺎ ﻓﺴﺎﺩ ﻭ ﺍﻧﺤﺮﺍﻑ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﭼ= ﻮﻥ ﻓﮑﺮ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺍﺭﺍﺋﻪ ﻧﺪﺍﺭﻧﺪ ﻭﻋﻘﺎﻳﺪ ﻣﻨﺤ&#= 65198;ﻑ ﺭﺍ ﺍﻧﺤﺮﺍﻑﺟﺪﻳ= 5194; ﻣﻴﺪﻫﻨﺪ . ﻭﭼﻨ= ﺎﻥ ﺷﺪﻩ ﮐﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥﺍﺧﻴ= 5198;ﺍ ﮐﺎﺭ ﺧﺪﺍ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﮑﻨﻨﺪ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﮐﺎﺭ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﻫﺪﺍﻳﺖ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺧﻮﺩﻭﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎ&#= 65245; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﻨﺪﻧ= 5268;ﻢ ﻗﺮﻥ ﻳﻮﻧﮓ ﺑﺪﻧﺒﺎﻝ ﺑﺤث ﺳﻤﺒﻮﻟﻬﺎﻯ ﻃ&#= 65170;ﻴﻌﻰ ﺭؤﻳﺎﻫﺎ ﺑﻮﺩ . = ﺗﺎ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻌﻨﻰ ﭘﻴﺪﺍ ﮐﻨﺪ . ﺷﺎﻳﺪ ﺑﻤﺮﺯﻫﺎﻯ ﻣﻔ&#= 65268;ﺪﻯ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥﺭﻭ= 5165;ﻧی ﺮﺳﻴﺪﻩ ﺑﺎﺷﺪ .= ولی ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﻫﻴﭻ ﮐﺎﺭﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ &= #65223;ﺎﻫﺮﺍ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻢ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﮑﻨﻨﺪ . ﺩﺭ ﺣﺎ= ;ﻟﻴﮑﻪ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢﺑﺘﺪﺭﻳ= 5182; ﺭﻭﺡ ﺧﻮﺩ ﺭﺍ ﺳ= ﺎﺑﻴﺪﻩ ﻭ ﺣﻘﻴﺮﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﺳﻤ= ﺒﻮﻟﻬﺎﻯ ﺣﻘﻴﻘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﻤﺎﻥ ﻫﻔﺖ ﺳﻤﺒﻮﻝ ﺷ&= #65260;ﻮﺩﻯﻭﻣﺠﻤﻮA= 227;ﻪﺍﻯ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺗ&#= 65228;ﺒﻴﺮ ﺭؤﻳﺎﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﺎ= ﻟﺄﺧﺮﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻓﺮﻭﻳﺪ ﺗﺒﺪﻳﻞ ﺑﺎﻧﺒﺎﺭ ﻓﻀﻮﻟﺎﺕ ﺷﺪﻩ ﻭﻧﻪ ﭼﻮﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65165;ﻧﺒﺎﺭ ﻓﻀﺎﻳﻞ ﻋﻘﻠﻰ ﻭﻧﻮﻋﻰ ﮔﺮﺩﺩ .= ﭘس ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﺍﺯﻭﺟﻮﺩ ﺑﺸﺮﻯﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺒﻬﺸ&#= 65174; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﺯ ﺑﺮﺯﺥ = ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻧﻤ&#= 65166;ﻳﺪ . ﮐﻪ ﺑﭙﺎﮐﺴﺎﺯﻯ ﺭ&#= 65261;ﺍﻥ ﺧﻮﺩ ﺑﺮﺳﺪ ﮐﻪ ﺍﻳﻦ ﭼﻨﺪ ﮐﻠﻤﻪﺁﺧﺮﻳﻦ ﮔﻔﺘﺎﺭﻯ ﻣﺎ ﺍﺳﺖ . ﺗﺎ ﻋﺎﻗﻠﺎﻥ ﺭﺍ ﺍﺷﺎﺭﺗﻰ ﮐﺎﻓﻰ ﺑﺎﺷد . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p> = ;</o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM158><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>M158 <o:p>= </o:p></span></a></p> <span style=3D'mso-bookmark:M158'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p> = ;</o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>سیمبو = 4;های الهی و غیر الهی <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻗﺒﻠﺎ ﻣﻄﺎﻟﺒﻰ ﺩﺭ ﺑﺎﺭﻩ ﺳﻤﺒﻮﻟ&#= 65260;ﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺍﺯ ﺍﻟﻬﻰ ﻭﻏﻴﺮ ﺍﻟﻬﻰ ﮐﻪ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﻣﻄﺮﺡ ﻫﺴﺘﻨﺪ ﮔﻔﺘﻪﺍﻡ . ﻭﺧﻠ= ﺎﺻﻪ ﺁﻥ ﭼﻨﻴﻦ ﺍﺳﺖﮐﻪ ﺩﺭ ﻋﻠﻢ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺷﻨﺎﺵ ﺩﺭ ﻣﻮﺭﺩ ﺑﻴﻤﺎﺭﺍﻥ ﺧﻮ&#= 65193; ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺑﻴﻤﺎﺭﻭ ﻳﺎ ﺳﻤﺒﻮﻟﻬﺎ ﺟﻤﻌﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺑﻴﻤﺎﺭﺍﻥ ﻣﻰﻧﻤﺎﻳﻨﺪﺗ= 5166; ﻋﻠّﺖ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ . ول&#= 1740; ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﺧﺒﺮ ﺍﺯ ﻋﻠﻞ ﻭ ﺍﻧﮕﻴﺰﻩﻫﺎﻯ &#= 65197;ﻭﺍﻥ ﭘﺮ ﻋﻘﺪﻩ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﻣﺬﻟﻢ ﻋﻘﻴﺪﻩ ﺑﺮﺁﻥ ﻣﻴﮕﺬﺍﺭﻧﺪﻭ ﻧﻤﻰ ﺩﺍﻧﻨﺪ ﮐ&= #65258; ﭼﮕﻮﻧﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ &= #1593;لیّ ﺭﻏﻢ ﺳﻠﺎﻣﺘﻰ ﻇﺎﻫﺮﻯ ﻭ ﻧﺴﺒﻰﺑﺮ ﻣﻐﺰ ﻭﻓﮑﺮ ﻭ ﺑﺮﺟﺴ&= #65250; ﻭ ﺣﺮﮐﺎﺕ ﺗﻦ ﺍﻧﺴﺎﻥ ﺣﮑﻮﻣﺖ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺪﻭﺭ ﺍﺯﺗﮑﺎ&#= 65251;ﻞ ﺭﻭﺣﻰ ﻭ ﻓﻄﺮﺕﺳﺮﻧﻮﺷ= 5176;ﻰ ﻣﻴﻨﻤﺎﻳﺪﻭﺟ= 5260;ﻨّﻢ ﭘﺮﻭﺭﻯ ﺗﻮﻟﺪ &= #65169;ﻌﺪﻯ ﺑﺪﺗﺮﻯ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ولی ﻇﺎﻫﺮﺍ أکثری= ;ّت ﺍﻳﻦ ﻣﺮﺩﻣﺎﻥ ﮐﻪ ﺑﺪﻭﺭ ﺍﺯ ﺭ= ﺍﻩ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﻫﺴﺘﻨﺪﭼﻮﻥ ﺑﺮﺍﻯ اﻃﺮﺍﻓ= 5268;ﺎﻥ ﺁﺯﺍﺭﻯ ﻧﺪﺍﺭﻧﺪﺑﭙﺰ= 5207;ﮑﺎﻥ ﺭﻭﺍﻧﻰ معرّف= ;ی ﻧﻤﻴﺸﻮﻧﺪ . ﻭﺍ= ﻳﻦ أکثریّت ﺍﻧﺴﺎﻧﻬﺎﺑﺨ= 5166;ﻃﺮ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯ ﻭﻫﻤﭽﻨﺎﻥ ﺩﺍ&#= 65197;ﺍﻯ ﻧﻴﺮﻭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺧ&#= 65262;ﺩﺭﺍ ﮐﻨﺘﺮﻝ ﻧﻤﺎﻳ&#= 65256;ﺪﮐﻪ ﺁﺯﺍﺭ ﺑﺪﻳﮕﺮ&#= 65165;ﻥ ﻧﺮﺳﺎﻧﻨﺪ . ول&#= 1740; ﻧﺪﺍﻧﺴﺘﻪ ﻫﺮﮐس ﺑﺬﺍﺕ ﻭ ﺍﺻﻞ ﻣﻮﺟﻮﺩﻳّﺖ ﺑ= 5208;ﺮﻯ خویش ﺁﺳﻴﺐ ﻣﻴﺮﺳﺎﻧﺪ . ﺯﻳ= ﺮﺍ ﺩﻭﭼﺎﺭ ﮐﻤﭙﻠﮑﺴﻬﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ &= #65165;ﻧﺤﺮﺍﻓﺎﺕ ﻋﻘﻴﺪﺗﻰ ﻭ ﻋﺎﺩﺍﺕ ﺣﻴﻮﺍﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﻃﻮﻝ ﺯﻧﺪﮔﻰﺑ&#= 65184;ﺎﻯ ﺗﮑﺎﻣﻞ ﺩﺭ ﺣﺎﻝ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺍﻧﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ &= #65187;ﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;ﮐﻪ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺁﻳﻨﺪﻩ ﺁﻧﺎﻥ ﺍﺳﺖ . </span></span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻌʋ= 66;ﻳﺐ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥﺑﺮﺧﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺮ&= #65165;ﻭﺍﻥ ﺗﻮﻟﺪﺍﺕ ﻓﺼﻮﻝ ﺍﻭﻟﻴّﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺍﻧﺪﻭﺧﺘﻪ ﮐﺮﺩﻩﺍﻧﺪ . ﺑﺨ= ﺼﻮﺹ ﺍﺯ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﮐﻪ ﭘﻴﺶ ﺍﺯ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺗﻠﻤﺒﺎﺭ ﻧﻤﻮﺩﻩﺍﻧﺪ ﺑﺸﮑﻠﻰ ﮐﻪ ﻣﺎ = ﺍﺯ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ ﻭﻭﺿﻌﻴﺖ ﺍﻣﻮ&#= 65197; ﺭﻭﺍﻧی ﻤﺎﻧﻨﺪ ﻋﻮﺍﻟ&#= 65250; ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻳﻢ . ﺍﻳﻦ= ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﻪ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﺳﺎﺯ&= #65255;ﺪﻩ ﺗﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺷﺪﻩ ﮐ&= #65258; ﺍﮐﻨﻮﻥ ﻣﻴﺘﻮﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65227;ﻠﻤﻰ ﻭ ﻳﺎ ﺭﻭﺍﻥ ﻭ ﺟﺎﻥ ﺑﺸﺮﻯ ﺑﺨﻮﺍﻧﻴﻢ . ﻭ ﭘس ﺍﺯ ﺭﻓﻊﺍﺣﺘﻤﺎﻟ= 5264; ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ &= #65165;ﺻﻠﺎﺡ ﺫﺍﺕ ﺧﻮﺩﻭﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫﺪﻑ ﻫﻤﻪ ﺁﻓﺮﻳﻨﺸﻬﺎﺍ= 5199; ﻣﻌﺎﻳﺐ ﻭ ﻣﻔﺎﺳﺪ ﺭﻭﺍﻥ&#= 65261; ﮐﺴﺐ ﺻﻔﺎﺕ ﺟﺪ&= #65267;ﺪ ﺍﻟﻬﻰ ﺗﺮﻭ ﺗﺄﻣﻴﻦﺷﺮﺍﻳ= 5218; ﻟﺎﺯﻡ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﻳﮕﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﺑﺎ ﺗﻌﻠﻴﻢ ﺭﻩ ﺭﻓﺘﻪ ﻳﻚ ولی = 5165;ﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯﺧﻮﺍﻫﻨ= 5194; ﺗﻮﺍﻧﺴﺖ ﺧﻮﺩﺭﺍ ﺑﺮﻭﺡ &= #65165;ﻟﻬﻰ ﺗﺮ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪﻭﺑ= 5198;ﺣﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎ&#= 65255;ﻪ ﻓﻘﻂ ﻧﺠﺎﺕ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘسﺍﺯ ﻣﺮﮒ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺑﻠﮑﻪ ﺑﺒﻬﺸت هاﻯ ﺍﻟﻬﻰ ﻳﺎ ﻫﻤﺎﻥ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻳﺎ ﺣﺪ&= #1617; ﺃﻗﻞ ﺑﻔﺼﻮﻝ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺑﺮﺳﺎﻧﺪ ﮐﻪ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ &= #65169;ﺎﺷﺪ . ﻭ ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ ﺷﻨﺎﺳﺎﻧﺪ&#= 65253; ﺍﻫﻤﻴﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﺭﻓﻊ ﻣ&= #65228;ﺎﻳﺐ ﺣﻴﻮﺍﻧﻰ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪﮐﻪﮐ= 5204;ی ﺒﺮﻭﺡ ﺍﻟﻬﻰ ﺭﻭﺡ القُدُس = ربّﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﺒﺮﺳﺪﻳ= 5166; ﺩﺭ ﻭﺍﻗﻊ ﺑﺎﻳﺪﺁﻝ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ . ﺍﻟّﺎ ﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴ&= #65242; ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻣﺪﺍﻡ ﺩ&#= 65197; ﺣﺎﻝ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻣ&= #65268;ﺒﺎﺷﺪ . ﺗﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺯ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕﻭﻣﻌ= 5166;ﺩﻝ ﻳﻚ ﻧﻮﻉ ﺣﻴﻮﺍ&= #65255;ﻰ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟ&#= 65194; ﮔﺮﺩﺩ . ﮐﻪ ﮐﺎﺭﻣﺎ ﻳﺎ ﮔﺎﺭﻣﻪ ﻭ ﺟﺮﻡ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﻭ= ;ﺍﻟّﺎ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮ&#= 65165;ﻣﻰ ﺷﺎﻳﺴﺘﻪ ﻭ ﻋﺎﻗﻞ ﻭ ﻃﺎﻟﺐ ﮐﻤﺎﻝ ﺑﺎﻳﺪ ﺑﺒﻬﺸﺘﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﻭ ﺍﺯ ﺟﻬﻨّﻢ ﮐﺎ&#= 65197;ﻣﺎﻫﺎﻯ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﻧﺠﺎﺕ ﺑﻴﺎﺑﻨﺪ . ﻭ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﻔﺴﺎﺩ ﺭﻭﺍﻥ&#= 65261; ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺧﻮﺩ ﺑﻨﺎﻡ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻟﺬﺗﻬﺎﻯ ﺁﻥ ﻧﭙﺮﺩﺍﺯﺩ . ﻭﺍ= ﻟّﺎ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﭘ&= #1587; ﺍﺯﻣﺮﮒﻣﺴﺦ ﺣ&#= 65268;ﻮﺍﻧﻰ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ = ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺗ= ;ﺎ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺑﻰ ﻋﻘل ﺪﻳﮕﺮ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﮐﺎﻓﻰ ﺑﺮﺳﺪ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﮑﻤﺎﻝ ﺭﻭﺡ ا&#= 1604;قُدُسﺁﺧﺮﻳ= 5254; ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﻫ&= #65198; ﺍﻧﺴﺎﻥ ﺭﺳﻴﺪ&#= 65257; ﮐﻪ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐ&= #65254; ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰﻳﺎ ﺷﺪﻥ ﻭ ﺑﺘﺪﺭﻳﺞ ﺷﺪﻥﻭ ﺻﻴﺮﻭﺭ&#= 65173; ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺑﻬﺒﻮﺩﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﻭ ﺻﻔﺎﺕ ﻭ ﻋﻘﻠﻰ ﻳﻚ ﺭﻭﺡ ﻣﻮﻓﻖ ﺍﻧﺴﺎﻧﻰ ﻧﻴﺰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﻭ ﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ ﺑﺮﺍﺑﺮ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﻭﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﮑﺮﺭ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺟ&#= 65260;ﺎﻥ ﻣﺎﺩﻯ ﭼﻪ ﮐﺮﻩ = ﺯﻣﻴﻦ ﻭﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮﮔﻮﺋﻰ ﺟ&#= 65260;ﻨّﻤﻬﺎﻯ ﺃﺑﺪﻯ ﻫﺴﺘﻨﺪ &= #64400;ﻪ ﻫﺮﮔﺰ ﺑﻬﺸﺖ ﻧﻤﻴﺸﻮﻧﺪ ﻣﮕﺮ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺗﻠﺎ&#= 65205; ﺷﺨﺼﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﺍﮔﺮ ﻋﻘﻞ ﻭ ﻧﻮﻉ ﺑﺮﺗﺮﻯ ﺩﺍﺷﺘ&#= 65258;ﺑﺎﺷﺪ ﮐﻪ ﺑﻬﺸﺖ ﮐﻮﭼﮑﻰﺩﺭ ﻣﻴﺎﻥ ﺁﺗﺶ ﻋﺬﺍﺏ ﺟﻬﻨﻤﻰ ﺟﻬﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩ ﺁﻧﻬﻢ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65204;ﺎﺯﺩ . ﺩﺍﺳﺘﺎﻧﻰ ﮐﻪ= ﻫﻴﭻ ﺭﻭﺣﻰ ﺍﺯ ﺍﻳﻦ = ﺧﻮﺍﺳﺘﻪ الهی ﺒﺮﺍﻯﺗﮑﺎﻣﻠ= 5166;ﺕ ﻧﻮﻋﻰ ﺧﻠﺎﺻﻰ ﻧﺪﺍﺭﺩ . ﮔﺮﭼﻪ ﺧﻠﺎﺻﻰ ﻣﺮﺣﻠﻪﺍﻯ ﺩﺍﺭﺩ ﻭﻗﺘﻴﮑﻪ ﺍﺯ ﻧﻮع ﺨﻮﺩ ﺗﻮﺍﻧﺴﺖ ﺑﻨﻮﻉ ﺑﺮﺗﺮﻯ &= #65169;ﺮﻭﺩ . ﻭﻫﺮﮔﺎﻩ ﺑﮑﻤﺎﻝ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑ&= #65198;ﺳﺪ . ﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﻬﻮﺩ ﻗ&= #65166;ﺋﻢ ﺭﻭﺡ القُدُس ﻳﺎ ﺑﮕﻔﺘﻪ ﻣﺴ&= #65268;ﺢ ﮔﺒﺮﻳﺎﻝ ﺟﺒﺮﺋﻴﻞﻭ ﻳﺎ ﺑﮕﻔﺘﻪ ﺯﺭﺩﺷﺖ ﻭﺍﺩﻳ&#= 65166;ﻥ ﻭﺍﺑﺴﺘﻪ ﺁﻥ ﭼ&= #65262;ﻥ ﻳﻬﻮﺩﻳﺎﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺄﻳﻞ ﻭ ﺍﻳﻠﻴﺎ ﻭ ﺍﻟﻪ = ﺑﺮﺳﻨﺪ . ﭘس ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻃﻠﺴﻢ ﺍﻧﻮﺍﻉ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻣﺎ ﺟﺰ ﺭﺳﻴﺪﻥ ﺑﺪﻳﺪ&#= 65165;ﺭ ﺷﻬﻮﺩﻯ ﻭﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﮐ&#= 65252;ﺎﻟﺎﺕ ربّ ﺍﻟﻨﻮﻉ ﺭA= 261;ﺡ القُدُس ﻧﺪﺍرﻳﻢ . ﮐﻪ ﭘس ﺍﺯ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﻗﺒﻠﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻣﺮﺑﻮﻃﻪﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸم ﻤﺼﻄﻔﻮﻯ ﮐﻪ ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ= ; ﺑﺮﺗﺮﻯ ﻭﺷﺮﺍﻓﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩﺑﺸﻬﻮﺩ &#= 65207;ﺸﻢ ﺭﻭﺡ القُدُس ﺑﺮﺳﺪ . ﻭﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎ&#= 65251;ﺒﺮ ﮔﻮﻧﻪ ﺑﺨﻠﻖ ﺭﺍ ﺩﺍﺷﺖﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻭ ﻏﻴﺮ ﻭﺍﺟﺐﺍﻟﻬﻰﺑ= 5228;ﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺵﺭﺣﻤﺎ&= #65253; ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ . ﺑﺮﺍﻯ ﺷ= ;ﻨﺎﺧﺖ ﻋﻠﻞ ﻋﻘﺪﻩ ﻫﺎﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺑﺎ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍ&#= 65253; ﺩﺭﻣﺎﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﻭﺟﻤﻌﻰ &= #1608;لی ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺳﺎﻟﮑﺎﻥ ﺑﺤث= 740; ﺧﺎﺹ ﻭﻧﻴﮑﻮ ﻣﻴﺒﺎﺷﺪولی ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ ﻫﻴﭻ ﺭﺍﻫﻰ ﻏﻴﺮ ﺍﺯ ﭘﻴﺮﻭﻯ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻴﻮ&#= 65169;ﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﭘ&#= 65268;ﺮ ﻭﻭلی اﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ ﮐﻪﺑﺮﺍﻯ ﻃﺎﻟﺐ ﺍﻳﻦ ﺷﻨﺎﺧﺖﻭ ﻣﻌﺎﻟﺠﻪ ﻭﺟﺒﺮﺍﻥ ﻣﺸﮑ&#= 65248;ﺎﺕﺁﻥ ﻭﺗﺄﻣﻴﻦ ﺷﺮﺍ&#= 65267;ﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍﻫﻰ ﻧﺒﻴﺴﺖ .= ﻭلی هرﮐس ﺑﺤﺎﻝ ﻭﻋﻘﻞ ﻭﻭﺿﻊ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺭ&= #65165;ﺿﻰ ﻭ ﻋﺎﺷﻖ ﺁﻥ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ .= ﻭﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭ ﭘس ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺸﺮﻁ ﮐﺎﻓﻰ ﻭﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﻭﺭﻯ ﺍﻟﻬﻰ ﮐﻪ ﺧﺎﺹ = ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺍﺳﺖﻣﻴﺘﻮﺍﻥ ﭘﻴﺸﺮﻓﺖ ﺍﺻﻠﺎﺣﻰ ﻧﻤﻮﺩﻭﺑﺎﺷﻬ= 5262;ﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖﻣﺮﺍﺗ= 5168; ﺍﻟﻬﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺳﻤﺒﻮﻟ&= #65260;ﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﻣﺎ ﻧﻴﺰ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩﺩﺭﺑﺎﺭﻩ ﻫﺮ ﺩﻭﺭﺍﻩ ﺷﻨﺎﺧﺖ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺑﻴﻤﺎﺭﺍﻥ ﮔﻔﺘﻪﺍﻳم ﻮ ﻣﻴﮕﻮﺋﻴﻢ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻣﺸﮑﻠﺎ= ﺕ ﺭﻭﺍﻧﻰ ﻫﻤﺎﻥ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﮔﺬﺷﺘﻪ ﺭﻭﺡ ﺍ&= #65203;ﺖ ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ ﺑﺨﺼﻮﺹ ﻣﻔﺎﺳ&#= 65194;ﻯ ﮐﻪ ﺩﺭﺍﻳﻦ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﻫﺮ ﮐﺴﻰ ﺑﺪﺍﻧﻬﺎ ﺍﻓﺰﻭﺩﻩ ﺍﺳﺖ .= ﻣﺎﻧﻨﺪ ﺳﺘﻤﮑﺎﺭﻯ ﻫﺎﻯ ﺑﺪﻳﮕﺮﺍﻥﻭ ﺻ&#= 65236;ﺎﺕ ﺑﺸﺮﻯ ﺗﺤﻘﻴﺮ ﮐﻨﻨﺪﻩ ﺭﻭﺍﻥ &= #64380;ﻮﻥ ﺣﺮﺹ ﻭﻃﻤﻊ ﻭﻳﺎ ﻋﺎﺩﺍﺕ ﻭﺍﻋﺘﻴﺎﺩﺍﺕ ﺩﻳﮕﺮ . ﺣﺘﻰ ﺍﮔ= ;ﺮ ﻋﻨﻮﺍﻥ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﭼﻮﻥ ﺍﮔﺮ ﻋﺒﺎﺩﺍﺕ &= #65169;ﺎ ﻭﺳﻴﻠﻪﺍﻯ ﺍﻟﻬﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ ﺳﺮﺍﺳﺮ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭﻣﻌﺎﻳﺐ ﺟﺪﻳﺪ ﻫﺴﺘﻨﺪ .= ﻣﺎﻧﻨﺪ ﻫﺮﺑﺨﺸﻨﺪﻩ ﺑﻌﻨﻮﺍﻥ ﺧﻴﺮﺍﺕ ﻭﻣﺒﺮّﺍﺕ ﮐﻪ &#= 65197;ﻳﺎﮐﺎﺭﻯﻮ ﻣﻨّﺖ ﮔﺬﺍﺭﻯﻭ ﺑﻘﺼ&#= 65194; ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺍﺭﺩ . ﻭﻫﻤﻪ ﻋﻴﺐ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺍﺳﺖ . ﻭ= ;ﻟﻮ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭﺧﻴﺮﺍﺕﺑﺮﺍ= 5263; ﺩﻳﮕﺮﺍﻥ . ﺑﺎﺷ= ﺪ . ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ ﻣﻌﺎﻳﺐ ﻭ ﻋﻘﺪﻩ ﻫﺎﺑﺎﺯ ﮐﻤﺒﻮﺩﻫﺎﺋﻰ ﻫﺴﺖﮐﻪ ﻳﻚ ﺭﻭﺡ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥﮐﻪ ﺣﺘ&#= 65252;ﻰ ﺍﺳﺖﻭﺑﺪﺍﻥ ﻧﻴﺎﺯ ﺩﺍﺭﺩ . ﺗ= ;ﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ &= #65261; ﺍﮔﺮ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺣﻴﺎﺗﻰ ﺑﻴﺸﺘﺮﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺗﺄﻣﻴﻦ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﺍﻳﻦ ﭘﻴﺸﺮﻓﺘﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ه= ;ر کسﺑﺮﺣﺴﺐ ﻫﻤ= 17;ﺖ ﻭ ﮐﻮﺷﺶ ﻭ ﮐﺸﺶ ﺧﻮﺩ ﺑﺮﺍﻩ ﺍﻟ&= #65260;ﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ &= #65191;ﻮﺩﻭ ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ &= #65239;ﺪﺭﺗﻬﺎﻯ ﺣﻴﺎﺗﻰﭼﻮﻥ ﻧﻴﺮﻭﻯ اﺭﺍﺩﻩ ﺑﺮﺍﻯ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯﻭ ﺻﺒﻮﺭﻯ ﺑﺎ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰﻭ ﺩﺭ ﺩﻳﮕﺮ ﻣﺸﮑﻠﺎ&#= 65173; ﻃﺒﻴﻌﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺟﻬﺎﻥﻭ ﻧﻴﺰ ﺗ&= #65240;ﻮﻳﺖ ﻗﺪﺭﺕ ﻋﺸﻖ ﻭﺭ&= #65199;ﻯ ﺑﻮﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺧﻮﺩﻭ ﺣﺘﻰ ﺑﺘﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﻫﺴﺘﻰ ﻭ ﻃﺒﻴﻌﺖﻭﻟﻮ ﻗ&#= 65268;ﻤﺖ ﺟﺎﻥ ﺑﺎﺯﻯ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﺳﺎﻟﻚ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﻧﻴﺰ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺗﺤﻠﻴﻪﭼﻮﻥ ﺗﻘﻮﻳﺖ ﺍﻳﻤﺎﻥ ﻭﮐﺎﺭ&#= 65169;ﺮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﭼﻮﻥ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬ&#= 65264; ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺷﻨﺎ&= #65191;ﺖ ﺭﻭﺍﻥ ﺑﻴﻤﺎﺭﺍﻥﻭ ﺷﻨﺎﺧﺖ ﺭﻭﺍﻧﻰ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻭﺑﺮﺣﺴ= 5168; ﺗﺠﺮﺑﻴّﺎﺕ ﺷ= 5192;ﺼﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﻭ ﺑ&#= 65166;ﻳﺪ ﺍﺯ ﻳﻚ ولی ﺍﻟﻬﻰ ﺁﻣﻮﺯﺷ&#= 65260;ﺎﻯ ﻋﻤﻠﻰ ﺭﺍ ﮔﺮﻓﺖ . ﮔﺮﭼﻪ ﺗ= ;ﻔﺎﻭﺗﻬﺎﻯ ﮐﻤّﻰ ﻭ ﮐﻴﻔﻰ &= #65169;ﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮﻳﻚ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﻭ ﺑﺮﺣﺴﺐ = ﺍﺣﻮﺍﻝ ﻭﻣﺸﮑﻠﺎﺕ ﻫﺮﻳﻚ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻤﺘﻔﺎﻭﺕ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎ ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﺳﻠ&#= 65166;ﻣﺘﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ &= #65251;ﻴﺒﺎﺷﺪ . ﺯﻳﺮﺍ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻓﺮﺩﻯ ﻭﺷﺨﺼﻰ ﻫﺮ ﻳﻚ ﮐﻪ ﺍﺻﻮ= ﻝ ﺍﻋﺘﻘﺎﺩﻯ ﻭ ﻋﻠّﺖ ﺭﻓﺘﺎﺭ= 5259;ﺎ ﻭ ﮔﻔﺘﺎﺭﻫﺎ ﻭ ﭘﻨﺪﺍﺭﻫﺎﻯ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﻧﻴﺰ ﺳﻤﺒﻮﻟﻬﺎﻯﺠ= 5252;ﻌﻰ ﮐﻪﺑﻄﻮﺭ ﮐﻠﻰ ﻃﺒﻘﻪﺑﻨﺪﻯ ﺷﺪﻩﺍﻧﺪ . ﺳﻤﺒ= ﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﻫﺮ ﮐس ﺧ&= #65166;ﺹ ﺧﻮﺩ ﺍﻭ ﺍﺳﺖﮐﻪ ﺩﺭ ﺍﺻﻞ ﺍﺯ ﺟﺎﻣﻌﻪ ﺑﻮﺩﻩﻭﺷﺨﺺ ﺩﺭ ﺁﻧﻬﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺍﮐثرﺍ ﺍﻧﺤﺮﺍﻓﻰ ﺩﺍ&#= 65193;ﻩ ﺍﺳﺖ . ﻭ ﭘﺰﺷﻚ ﺑﺪﻧﺒﺎﻝ ﺷﻨﺎ&#= 65191;ﺖ ﺁﻧﻬﺎ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻣ&= #65268;ﺒﺎﺷﺪﺗﺎ ﻋﻠّﺖ ﺑﻴﻤﺎﺭ= 5263; ﺭﺍ ﺑﺸﻨﺎﺳﺪ . ﻭ= ;ﻧﻴﺰ ﺷﻨﺎﺧﺖ ﻣﻘﺪﻣﺎﺗﻰ ﺍﻳﻥ ﻤﺸﮑﻠﺎﺕ ﺩﺭﺳﺎﻟﮑﺎﻥﻭ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺺ ﺁﻧﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﺭؤﻳﺎﻫﺎﻯ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺳﺎﻟﻚ ﻣ= ﺸﺨﺺ ﻣﻴﺸﻮﻧﺪ . زﻳﺮ&= #65165; ﻣﺎﻧﻊ ﺍﺣﺘﻤﺎ&#= 65245; ﭘﻴﺸﺮﻓﺖ ﺭﻭﺍﻧﻰ ﻭﺭﻭﺣﻰ ﺳﺎﻟﻚ &= #65251;ﻴﺒﺎﺷﻨﺪ . ﺁﻧﮕﺎﻩ ﻧﻮﺑﺖ= ﺷﻨﺎﺧﺖ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷ&#= 65260;ﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖﮐﻪ ﻫﺮ ﺑﺎﺭ ﺍﺯ ﻳﻚ ﺭؤ&= #65267;ﺎﻯ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﮐﻪ ﮔﺰﺍﺭﺵ ﭘﻴ&= #65198; ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ ﺩﺭﺟﻪ ﭘﻴﺸﺮﻓ&#= 65174; ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺭﺍ ﺗﺸﺨﻴﺺ ﻣﻴﺪﻫﺪ ﻭ ﺗﺄﻳﻴﺪ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ . ﺗﺎ ﺑﺸﻬﻮﺩ ﺭﻭﺡ القُدُس = ﺑﺮﺳﻨﺪﮐﻪ ﻣﺮﺯ ﺁﺯﺍﺩﻯ ﺍﺯ ﭘﻴﻤﺎﻥ ﺳﻠ&= #65262;ﮐﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﻣﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺳﺎﻟﻚﺩﺭ ﻫﻤﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥﻭﺩﺭ ﻣﺮ&#= 65187;ﻠﻪ ﺗﺨﻠﻴﻪ ﻳﮑﺠﺎ ﻭ ﺳﺮﺍﺳﺮ ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪ ﻧﺎﺧ= ﻮﺩﺁﮔﺎﻩ ﺳﺎﻟﻚ ﺗﺎ ﻧﻴﺎ&= #65199; ﺑﻴﺸﺘﺮ ﺑﺸﻨﺎﺧﺘﻬﺎﻯ ﺟﺰﺋﻴّﺎﺕ ﻧﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍ&#= 65255;ﻰ ﻣﻬﻢ ﻫﺴﺘﻨﺪ . ﻭ ﺳﺎﻟﻚ ﻫﻤﻪ ﺁﻧ&= #65260;ﺎ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻴﻨﻤﺎﻳﺪ . ﻳﺎ ﺍﻋﺘﻨﺎﺋﻰ ﺑﺂﻧﻬﺎ ﺑﻌﻨﻮﺍﻥ ﻋﺎﺩﺕ ﻧﻤﻰ ﻧﻤﺎﻳﺪ . ﭘس ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺩﺭ ﻣﺮﺍﺣﻞ ﺗﺰﮐﻴﻪﻧﻔس ﻧﻘﺶ ﺯﻳﺎﺩﻯ ﺩ&= #65165;ﺭﻧﺪ . ﺍﻣﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰﮐﻪ ﺳﺎﺯﻧﺪﻩ ﻗﺒﻠ&#= 65264; ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ &= #65165;ﺳﺖﺩﺭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﻧﻴﺰ ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﻣﻴﺒﺎﺷﺪ . ولی ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰﺑﺎ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ ﻭﺍﻧﺰﻭﺍﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥﻭﺩﺭ &#= 65203;ﺮﺍﺳﺮ ﺩﻭﺭﻩ ﭼﻨﺪ ﺳﺎ&= #65247;ﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻣﺎﻧﻨﺪ &#= 65203;ﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺑﻔﺮﺍﻣﻮﺷﻰ ﻣﻴﺮﻭﻧﺪ . ﻭ ﻳﺎ ﺑﺎ ﺗﻮﺟﻴﻬﺎﺕ &= #64344;ﻴﺮﻣﻌﻨﻰ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺭﻭﺷﻦ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺑﺴ= ;ﻴﺎﺭ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ&#= 1608;لی ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﻣﻘﺼﻮﺩ ﺍﻟﻬﻰ ﺃﻧﺒﻴﺎﻯ ﺁﻥ ﻭﻟﺎﻳﺘﻬﺎ ﭘﻴﺪﺍ ﮐﺮﺩﻩﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺐ ﺗﺮﺍﺷﻰ ﻭﻋﺎﻣﻞ ﺍﻧﺤﺮﺍﻑ ﺑﺮﺩ&#= 65165;ﺷﺖ ﺍﺯ ﻣﻌﻨﻰ ﻭﻣﻘﺼﻮﺩ ﺍﻟﻬ&#= 65264; ﺁﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ . ﻭ ﻫﻤﻴﺸﻪ ﻧﺴﻠﻬﺎﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﺗﺮ ﺩﺭ ﻋﻘﻞ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﻧﺒﺎﻝ ﺁﻧﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﺟﺰ ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻣ= ;ﻴﻤﺎﻧﺪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ &#= 65203;ﻠﻮﮐﻰﮐﻪ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧ&= #65260;ﺎ ﺩﺭ ﺍﺻﻞ ﻳﮑﺴﺎﻥ ﺑﻄﻮﺭ ﮐﻠّﻰولی ﻣﺘﻔﺎﻭﺕ ﺩﺭﺟﺰﺋﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﻣﻌﻨﻰ ﻫﺴﺘﻨﺪ .= ﻭﺑﺎ ﺗﻮﺟﻪ ﺑﻌُﺮﻑ &#= 65227;ﻘﻠﻰ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻫﺮ ﺯﻣﺎﻥ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﻭ ﺑﻄﻮﺭ ﺧﻠﺎﺻﻪ ﻣﻬﻤﺘﺮﻳﻦ ﺍﻳ&#= 65254; ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻭ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﻫﻔﺖ ﺷﻬ&= #65262;ﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ = ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺷﺸﮕﺎﻧﻪ ﻣﻬﻢ ﻭﻭﺍﺟﺐ ﺭﺍ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﻭ است= 79;ناﺋﻰ ﮐﺸﻒ ﻭ ﺍﺑﻠﺎﻍ = ﺑﺪﻳﮕﺮﺍﻥ کرﺩﻩﺍﻧﺪ . ﻭﺑ&#= 65166; ﺗﻮﺳّل ﺒﺂﻧﺎA= 253; ﺗﺎﺯﻧﺪﻩ ﺑﻮﺩ&#= 65255;ﺪ ﻭﻳﺎﺑﺎ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎﻯﺷ= 5208;ﮕﺎﻧﻪ ﺍﺳﺖ ﮐﻪ ﺗﺎ ﺯﻧﺪﻩﺑﺎﺷﻨﺪ ﻗﺎﺑﻞ ﻫﺪﺍﻳﺖ &= #64404;ﻴﺮﻯ ﻭ ﻫﺪﺍ ﺟﻮﺋی ﻮﺧﺪﺍﺷﻨﺎﺳﻰ &#= 65251;ﻰ ﺑﺎﺷﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺑﻬﻤﺎﻥ &= #65197;ﻭﺵ ﻭﺗﺠﺮﺑﻴّﺎﺕ = 5227;ﻤﻠﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩﺧﻮﺩﺷﺎ= 5253;ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮ&#= 65247;ﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺍﮔﺮ ﺳﺎﺑﻘﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﺩﺭ ﻭﻟﺎﻳﺖ ﺍﻟ&= #65260;ﻰ ﺁﺧﺮ محمّدﻯﭘ= ;س ﺍﺯ ﺗﺠﺪﻳﺪ ﻫﺮ ﭘﻨﺞ ﺷﻬﻮﺩ ﺗﻮ&= #65247;ﺪﺍﺕ ﻗﺒﻠﻰﮐﻪ ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﻭحَج= 17; هاﻯ ﻋﻤﺮﻩ ﺩﺭ ﺗﺴﻤﻴﻪ محمّد= ;ﻯ ﻫﺴﺘﻨﺪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻭ ﺁﺧﺮ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﻭ ﺑﺎ ﻳﻚ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺮﺳﻨﺪ . ﻭﺍﮔ= ﺮ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺑﺎ= ;ﺯ ﺯﻧﺪﻩ ﺷﺪﻩ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ . ﻭﺑ= ﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﻣﺄﻣﻮﺭﻳّﺖ ﻭ ﺑﻌثت ﻭﺭﺳﺎﻟA= 174; ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺎ ﺩﺍﺷﺘﻦ ﺍﺧﺘﻴﺎﺭﺍﺕ ﮐ&#= 65166;ﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺩﺳﺘﻮﺭﺍ= 5173; ﺳﻠﻮﮐﻰ ﺑﺴﺎﻟ&#= 64401;ﺎﻥ ﺧﻮﺩ ﻣﻴﺪﻫﺪ . ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺗﻨﻬ&#= 65166; ﻧﺼﺎﻳﺢ ﻭ ﻋﻘﺎﻳﺪ ﻭﺍﺳﺘﺪﻟﺎﻟﺎ= 5173; ﻓﻠﺴﻔﻰ ﺑﺮﺣﺴﺐ ﻣﻨﻄﻖ ﻭ ﻋﻘﻞ ﻭﻋﻠﻢ ﺟﻤﻌﻰ ﻣﺮﺩﻣﺎ&#= 65253; ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺍﻟﺒﺘﻪ ﻧﺼﺎﻳﺢ ﺑﺮﺍﻯ &= #64400;ﺴﻰ ﺍﻟﺰﺍﻣﻰ ﺑﻬﻤ&#= 65198;ﺍﻩ ﻧﺪﺍﺭﺩ . ﻭﻟﻴﺒ= ﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻳﻦ ﻧﺼﺎﻳح اﻭﻟﻴA= 166; ﺣﮑﻢ ﺩﺳﺘﻮﺭﺍ&#= 65173; ﻟﺎﺯﻡ ﺍﻟﺎﺟﺮﺍ می ﺒﺎﺷﺪ . ﮐﻪ ﻋﻨﻮﺍﻥ ﻭﺍﺟﺐ ﻳﺎ ﻣﺴﺘﺤﺐ ﻭ ﻳﺎ ﻣﮑﺮﻭﻩ ﻭ ﺣﺘﻰ ﺣﺮﺍﻡ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ &= #65175;ﻔﮑﻴﻚ ﻣﻴﺸﻮﺩ . ﻭﺍﻟّ&= #65166; ﺳﺎﻟﻚ ﺟﺪﻯ ﻧﻪ ﻓﻘﻂ ﻭﺍﺟﺒﺎﺕ ﮐﻪ ﺣﺘﻰ ﻣﺴﺘﺤ&= #65170;ّﺎﺕ ﺭﺍ ﺑﺮﺧﻮﺩ ﻭﺍ&= #65183;ﺐ ﻣﻴﻨﻤﺎﻳﺪ ﻭﺍﺯ ﻣﮑﺮﻭﻫﺎﺕ ﻧﻴﺰ ﺩﻭﺭﻯ ﮐﺮﺩﻩﻭﺑﺮﺧﻮ= 5193; ﺣﺮﺍﻡ ﻣﻴﻨﻤﺎﻳﺪ . </span></span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﮐﻪ ﺗﻘﺮﻳﺒﺎ ﺩﺭ ﻋﻠﻢ ﺟﺪﻳﺪ ﺍﺳ&= #65174;ﮐﻪ ﺑﺪﻭ ﻗﺮﻥ ﻫﻢ ﻧﻤﻴﺮﺳﺪ ﺻﺤﺒﺖ ﺍﺯ ﺳﻤﺒ&= #65262;ﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ولی ﺩﺭ &= #65203;ﺎﻟﮑﺎﻥ ﻫﺮﺷﻬﻮﺩ ﺟﺪﻳ&#= 65194;ﻯﻳﻌﻨﻰ ﻳﺎﻓﺘﻦ ﻋﻘﻞ ﺑ&= #65260;ﺘﺮ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭﻫﺎﻯ ﺑﻬﺘﺮﻯ ﺑﻬﻤﺮ&#= 65165;ﻩ ﺍﺳﺖ . ﮐﻪ ﺑﺮﺍﻯ= ; ﻫﻤﻪ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍ&#= 65173; ﻭ ﺑﻬﺒﻮﺩﻯ ﻫﺎ ﻣﺸﺨﺺ ﺍﺳﺖ ﺯﻳﺮﺍ ﺗﻤﺎﻡ ﻋ&= #65252;ﻠﻴّﺎﺕ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻧﻬﺎﺩﺭ ﺣﺮﮐﺎﺕ ﻭ ﮔﻔﺘﺎﺭ ﻫﺎ ﻭ ﻏ= ﻴﺮﻩﻧﻴﺎﺯ ﺑﻌﻘﻠﻬﺎﻯ ﻧﻴ&#= 65198;ﻭﻣﻨﺪﻯ ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﻋﻘﻞ ﭼﻮﻥ ﻋﻠﻢﺍﮐﺘﺴﺎﺑ= 5264; ﻭ ﺗﺤﺼﻴﻠﻰ ﻧﻴﺴﺖ . ﻣﮕﺮﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺟﺪﻳﺪﺗﺮﻭ ﻣﺮ&#= 65165;ﺗﺐ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﻳﺎﻓﺘﻦ ﺍﺳﺖ . ﻭ= ; ﺷﺎﻫﺪ ﻫﺮ ﺷﻬﻮﺩﻯﺍﻳ&#= 65254;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻫ&#= 65252;ﺎﻧﻰ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺍ&= #65247;ﻬﻰ ﺁﻥ ﺍﻟﮕﻮﻯ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍ&= #65259;ﺪ ﺩﺍﺷﺖ . ﻭﺑﺘﺪﺭ= ﻳﺞ ﺍﺯ ﻣﺎﻫﻴّﺖ ﻧ&#= 65262;ﻉ ﺑﺸﺮﻯ ﺩﻭﺭﺗﺮ ﺷﺪﻩﻭ ﺑﺎ ﺷﻬﻮ&= #65193; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﺑﺮﺗﺮ= 5267;ﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺎ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭﺍﻟﻬﻰ &= #65169;ﺎﺯ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﻋﻘﻠﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺫﺧ= ;ﻴﺮﻩ ﺳﺎﺯ ﺁﺧﺮﺕﻳﻌﻨی ﺒﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﻫﺮ ﺍﻧﺴﺎﻥ کاﻣﻠA= 264; ﺑﺮﺣﺴﺐ ﻫﻤّﺖ ﻭ ﻋﻤﻖ ﺗﺰﮐﻴﻪ = ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﺧﻮﺩ ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺷﺒﻴﻪ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﺑﺎ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﻓﺼ&#= 65246; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ &= #65197;ﺍ ﺍﺯ ﻫﻢ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﮐﻨﻮﻥ ﻓﺮﺍﻫﻢ ﮐﻨﻨﺪ .= ﺗﺎ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮﻯ ﺑﻮﺩﻩ ﻭ ﺑﺎ ﻋﻘ= ﻞ ﺑﻴﺸﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﺎﻳﺪ ﺑ&= #65166; ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺘﻮﺍ&#= 65255;ﻨﺪ ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;ﻭ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍ&#= 65197; ﺳﺎﻝ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭﺑﺮﺳ= 5256;ﺪ . ﮐﻪ ﺍﺯ ﺭﻭﺷﻬﺎ ﻭ ﺷﺮﺍﻳﻂ ﺗﮑﺎﻣﻠﺎﺕ ﺁﻥ &= #65255;ﻮﻉ ﻭ ﻭﻟﺎﻳﺖ ﻣﻬﺪ&= #65261;ﻯ ﺍﻃﻠﺎﻋﻰ ﻧﺪﺍﺭﻳﻢ . ﻭﺣﺘ= ﻰ ﺍﺳﺘﻌﺪﺍﺩ ﻓﻬ&#= 65252;ﻴﺪﻥ ﺁﻥ ﺭﺍ ﻧﻴﺰ ﻧﺪ= ﺍﺭﻳﻢ . ﻭ ﺍﻳﻨﻚ ﻣﺎ ﺩ᥷= 7; ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﻫﺎ ﻫﺮﭼﻪ ﮐﻪ ﭘﻴﺶ ﺑﻴﺎﻳﺪ ﺍ&= #65199; ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺩ&= #65267;ﮕﺮ ﻣﺘﺨﺼﺼﺎﻥﻮ ﺍﻭﻟﻴﺎ ﻭ ﺗﻔﮑّﺮﺍﺕ ﻭ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﻓﮑﺮﻯ ﻭ ﺗﺠﺮﺑ&= #65268;ّﺎﺕﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻣﻄﺮﺡ ﻣﻴﻨﻤﺎﺋﻴﻢ . ﭘ= س ﺑﺸﮑﻞ ﻧﻮﺷﺘﻪ &= #64400;ﻠﺎﺳﻴﻚ ﻧﻴﺴﺖ . ولی ﻫﻤﻴﺸﻪ ﻣﻬﻢ ﺩﺭ ﻧﻈﺮ ﺍﻳﻦ ﺍ= ﺳﺖﮐﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65261; ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﺑﮕﻴﺮﻳﻢ .= ولی ﺑﺎﺯ ﻫﺮﮔﺰ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺗﻮﺿ&#= 65268;ﺢ ﻭ ﺗﻨﺰﻳﻞ ﮐﺎﻣﻠﻰﺍﺯ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﺎﻣﻰ ﻭ ﻟﺪﻧّﻰﮐﻪﻫﺮ@= 400;ﺴﻰ ﺑﺪﺭﺟﺎﺗﻰ ﺩﺍﺭﺩ ﺑﻴﺎﻥ ﻧ&= #65252;ﺎﻳﺪ . ﭘس ﺑﻴﺎﻥ ﺳﻤﺒﻮل هاﻯ ﺍﻧﺴﺎﻧﻰ ﺍﻫﻤﻴّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﻣﻬﻤﺘﺮﻳﻦ ﻧﻴﺰ ﻫﺴﺖ . ﭼﻪ ᥴ= 9;ﺮﺍﻯ ﺷﻔﺎﻯ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰﻭ ﻳﺎ ﺷﻔﺎ ﻭﮐﻤﺎﻝ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﺳﺎﻟﻚﻭ ﺷﺎﻳﺪ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ . ﻭ ﺍﺯ ﻫﻤﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﻭﺟﻤﻌﻰ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﭼﻨﺪ ﻣﻘﺎﻟﻪ ﻗ&= #65170;ﻠﻰﺑﺨﺼﻮﺹ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﻮﺿﻮﻉ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍ&#= 65255;ﻰ ﻭ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﻳﻮﻧﮓ ﮔﻔﺘﻪﺍﻳﻢ . ﺍﺯ= ﻟﺤﺎﻅ ﺗﺎﺭﻳﺨﻰ ﺍﺯ ﻋﺮﻓﺎﻧﻬﺎﻯ ﻗﺪﻳﻤﺘﺮ ﻭ ﻋﺮﻓﺎﻥ ﺍﻓﻠﺎﻃﻮﻧﻰ ﻭﻧﻮﺍﻓﻠﺎﻃﻮ= 5255;ﻰ ﺗﺎ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰﻭ ﺍﺧﻴﺮﺍ ﺑﻌﺮﻓﺎﻧﻬﺎﻯ ﻋﻠﻤﻰ ﻭﻃﺒّﻰ ﮐﻪﺭﺳﻴﺪﻩﺍﻳ= 5250; ﻣﻄﺎﻟﺒﻰ ﮔﻔﺘ&#= 65258;ﺍﻳﻢ ﺗﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﭼﻪ ﻣﺮﺍﺣﻞ &= #64344;ﻴﺸﺮﻓﺘﻪ ﺍﺯ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰﻭ ﻧﻈﺮﻳﺎﺕ ﻋﺮﻓ&#= 65166;ﻧﻰ ﻧﻈﺮﻯ ﺟﺎﻟﺐ ﻭ ﻧﻴﺮﻭﻣﻨﺪ ﻭﺣﻘﻴﻘﻰ ﺗﺮﺑ&#= 65198;ﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ = ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻋﻰ ﻭﻋﻘﻠﻰ ﮐﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪﻭ ﻫﻤﻪ ﺩﺭ ﻳﻚ ﺭﺍﻩ ﻣﻴﺮﻭﻧﺪ ﻭ ﻫﻤﻪ ﻳﻚ ﺳﻤﺒﻮﻝ ﺷﻬﻮﺩ&#= 65263; ﻭﮐﻠّﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ= ﺗﻔﺎﻭﺗﻬﺎﻯ ﻓﻠﺴﻔﻰ ﺁﻧﺎﻥﻣﺘﻨﺎﺳ= 5168; ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻫﺮ ﻗﺮﻧ&= #65264; ﺍﺯ ﺯﻣﺎﻥ ﻣﻴﺒ&= #65166;ﺷﺪ . ﺯﻳﺮﺍ ﺑﺎﺭ ﻣﻌﻨﻮﻯ ﮐﻠﻤﺎ&#= 65173; ﻭ ﺍﻟﻔﺎﻅ ﺗﻐﻴ&= #65268;ﺮ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﺎﻳﺪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻧﻬﺎﻭ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﻣﺮﺩﻡ ﺧ&= #65262;ﺩﻃﺮﺡ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﻧﻤﻮﺩﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺍﻧﻮﺍﻉ ﺑﺴﻴﺎ&#= 65197; ﻓﺮﺍﻭﺍﻥﺒﺎﻟ= 5166;ﺗﺮ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺍﺯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﭼﻪ ﺣﮑﻤﺘﻬﺎ ﻭﻧﻈﺮﻳّﺎﺕ ﻭﺭﺍﻫﻬﺎﻯ ﺗﺰ&#= 64400;ﻴﻪ ﻧﻔس ﻣؤثِرﺗﺮﻯ ﭘﻴﺪﺍ ﺷﻮﺩ . ﮐﻪ ﻫﻤﻪ ﺭﺍ ﺧﺪﺍﻭ&= #65255;ﺪ ﻭﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺗﻨﻈﻴﻢ &= #65153;ﻧﻬﺎ ﻣﻴﮑﻨﻨﺪ . ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﺁﻳﻨﺪ&#= 65257;ﺁﻏﺎﺯ ﺍﺯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﺁﻧ&#= 64381;ﻪ ﻧﺎ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﺍﻣﺮﻭﺯ ﻫﺴﺖ ﻣﻴﮕﻮﻳﻨﺪ . ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕ&= #65198; ﻭﮐﻬﮑﺸﺎﻧﻬﺎ= 5263; ﺩﻳﮕﺮ ﺑﺎﺷﻨﺪ .= ولی ﺷﻨﺎﺧﺖ ﺍﻳﻦ ﻋﺮﻓﺎﻧﻬﺎ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭﺣﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻏ&#= 65268;ﺮ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﺷ= 5260;ﻮﺩﻯ ﮐﺎﻣﻠﺎﻥﻭﺣﺘ= 5264; ﺗﺠﺮﺑﻴّﺎﺕ ﻋﻠﻤﻰ ﻣﮑﺎﺗﺐ &= #65251;ﺎﺩﻯ ﻭ ﻓﻠﺴﻔﻰﻟﺎﺟﺮ= 5249; ﺭﻭﺡ ﺍﻧﺴﺎﻧﻬ&#= 65166;ﻯ ﻣﺴﺘﻌﺪ ﻭﻃﺎﻟ&#= 65168; ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍﺩﺭﻳﮑﻰ ﺍﺯ ﺭﺍﻩﻫﺎﻯﺴﻠﻮ= 5241; ﻋﻤﻠﻰ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ ﻭﺑﺎﻳﺪ ﭼﻨﻴﻦ &= #65255;ﻤﺎﻳﻨﺪ . ﻭﺍﻟّﺎ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﻋﺮﻓﺎﻧﻰ ﺷﺪﻥﺍﺯ ﻟﺤﺎﻅ &= #65165;ﺻﻮﻝ ﮐﻠّﻰ ﻋﻘﻴﺪﺗ= 5264;ﻭ ﺑﺎﻟﻌﮑس ﺳﺮﮔﺮﻡ ﻟﺬﺗﻬﺎﻯ ﺑﺸﺮﻯﮐﻪ ﺍﺯ ﻧﻮﻉ ﻟﺬﺗﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ &= #65227;ﻤﺮ ﺧﻮﺩﺭﺍ ﮐﻪ ﻓﺮ&= #65211;ﺖ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭ ﻭ ﺗﻤﺪﻳﺪ ﻋﻤﺮ ﻣ&= #65268;ﺒﺎﺷﺪ ﺗﻠﻒ ﻧﻤﻮﺩﻩﺍﺳﺖ . ﻭ= پس ﺍﺯ ﻣﺮﮒ ﻟﺎﺟﺮ&= #65249; ﺑﺨﺎﻃﺮ ﺟُﺮﻡ &#= 65261;ﮐﺎﺭﻣﺎﻯ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ ﺑﺘﻮﻟﺪﺍﺕ ﺣﻘ&#= 65268;ﺮ ﺗﺮ ﻧﻮﻋﻰ ﻣﻴﺮﻭﺩ . ﺗﺎ ﺩﻭ ﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺎﺭﻩ ﻭﻫﺰﺍﺭ ﺑﺎﺭﻩ &= #65259;ﺮﺑﺎﺭ ﭼﻮﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻣﺴﺘﻌﺪﺍﻥ ﻟﺎﺯﻡ ﺭﺳﻴﺪﻫﻤﻴﻦ ﺳ&#= 65248;ﻮک اﻟﻬﻰ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﺍﺗﺎ ﺳﺮﺣﺪّ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺭ&= #65261;ﺡ القُدُس ﺧﻮﺍ&= #65259;ﺪ ﻧﻤﻮﺩ ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺭﺍ ﺍﻧﺠ&= #65166;ﻡ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﺗ= ;ﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ &= #65153;ﻳﻨﺪﻩ ﻭﺗﺎﺃﺑﺪﺑﻤﺮ= 5165;ﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺗﺎ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﻭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺭﺳﻴﺪﻩ ﻧﺸﺪﻩﺍﺳﺖ . ﻭﻫ= ﺮ ﻧﻮﻉ ﺑﺮﺗﺮﻯ ﺑ&= #65260;ﺸﺖ ﻭ ﻳﻚ ﺑﻬﺒﻮﺩﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﺭ= 5261;ﺣﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ّﺎ ﻫﺮ ﻗﻬﻘﺮﺍﺋﻰ &= #65183;ﻬﻨﻢ ﺟﻬﺎﻥﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﺠﺪﺩﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻃﻮﻝ ﺧﻮﺍ&= #65259;ﺪ ﮐﺸﻴﺪﺑﺎ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻘﻴﺮ ﺗﺎ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ&#= 64404;ﺮﺩﻳﺪ . ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﺗﻌﺎﻟﻴﻬﺎﻯ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﺗﺮ ﺁﻳﻨﺪﻩ ﻫﺎ = ﻣﻴﺒﺎﺷﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﻣﺴﻴﺮ ﻓﮑﺮﻯﻮ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﻋﺮﻓﺎﻧﻰ ﻭ ﮐﺴﺐ ﻣﺮﺍﺗﺐ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺗ&#= 65184;ﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺣﻘﻴﻘﻰ ﻭﺍﻟﻬ&#= 65264;ﮐﻪ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴ&= #64401;ﻨﺪ ﻣﻴﺘﻮﺍﻥ ﺑﻬﺮ&#= 65257; ﺩﺭﺳﺖ ﻭﮐﺎﻣﻞ ﺃﺑﺪﻯﻮﻣﻘﺒﻮ= 5245; ﺍﻟﻬﻰ ﺭﺍ ﻳﺎﻓ&= #65174; . ﻭ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰﮐﻪ ﺳﺮﺍﺳﺮ ﺷﻴﻄﺎ&#= 65255;ﻰ ﻭ ﺃﻫﺮﻳﻤﻰ ﻭ ﺍﺑﻠﻴﺴﻰ ﺍﺳﺖ ﺩﻭﺭ ﮔﺮﺩﻳﺪ . ﮐ= ;ﻪ ﻧﻄﻔﻪ ﺍﻳﻦ ﺃﻫ&= #65198;ﻳﻤﻦ ﻗﻬﻘﺮﺍ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﻭﻧﻔس ﺍﻣّﺎﺭA= 257; ﻭ ﻓﺮﻳﺒﻨﺪﻩ ﺧ&= #65262;ﺩﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍ= ;ﮔﺮ ﺭﺷﺪ ﭘﻴﺪﺍ ﮐﻨﺪ ﻣﻐﻠﻮﺏ ﺁ&= #65253; ﺧﻮﺍﻫﻴﻢ ﺷﺪ . ﻭ ﻫﺮﭼﻪ ﺩﻳﺮﺗﺮ ﻣﺸﮑﻞ ﺗﺮ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﻭﺗﮑﺎﻣﻞ ﺁﻥ ﺧ&= #65262;ﺍﻫﻴﻢ ﺑﻮﺩ . ولی ﺩﺭﺑﺎﺭﻩ ﺳﻤﺒ&#= 65262;ﻟﻬﺎﻯ ﻓﺮﺩﻯ ﻭ ﺟﻤﻌﻰﻣﺮﺑﻮﻁ ﺑﮑﺎﺭ ﺭﻭﺍﻥ ﮐ&= #65166;ﻭﺍﻥﺍﺯ ﻣﻄﺎﻟﻌﺎﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻋﻠ= 5252;ﻰ ﻭﻃﺒّﻰ ﺁﻧﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺎﻣﻞ ﺑﺮﺩ . ﮐﻪ ﻣﺎ ﺭﺍ ﻣﺘﻮﺟﻪ = ﺭﺍﻩ ﺩﺭﺳﺖ ﺁﻳﻨﺪﻩ &= #65251;ﻴﻨﻤﺎﻳﺪ . ﻭﻫﻤﭽﻨﺎﻥﺘﺤ&= #65174; ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﭼﻪ ﭘﺰﺷﮑﺎﻥ ﺑﺎ ﺑﻴﻤﺎﺭﺍﻥﻭ ﻳﺎ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﻫﺮﺩﻭ ﺟﻬﺖ ﺑﻤﻮﺍﺯﺍ&#= 65173; ﻫﻢﻭﻣﮑﻤّﻞ ﻭﺗﺼﺤﻴﺢ ﮐﻨﻨ&#= 65194;ﻩ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ .= ﺯﻳﺮﺍ ﻣﺤﻘﻘﻴﻦ ﺭﻭﺍ&#= 65253; ﮐﺎﻭ ﮐﻪ ﻋﺎﻟﻢ ﻭ ﺑﺎ ﺗﺠﺮﺑﻪﻭ ﺑﺨﺼﻮﺹﮐﻪﺑﺎ ﻧﻴّﺖ ﺍﻧﺴﺎﻧﻰ ﺑﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺎﺷﻨﺪ&= #65183;ﺎﻯ ﺗﺮﺩﻳﺪ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﺯ= ;ﻳﺮﺍ ﺳوء ﻧﻴّﺘﻰ ﺩA= 197; ﺍﻳﻦ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﻧﻴﺴﺖ .= ولی ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺑ&= #65268;ﻤﺎﺭﺍﻥ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭﺣﺘﻰ ﻧﻴﺎﺯ ﺑ= ;ﺘﺰﮐﻴﻪ نَفس ﺧﻮﺩ ﭘﺰʌ= 07;ﮑﺎﻥ ﻫﻢ ﻫﺴﺖ . ﺗﺎ ﻧ᥾= 8;ﮑﻮﺋﻰ ﻭ ﺧﺪﻣﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻬﺘﺮ ﺍﻧﺠﺎﻡ &= #65169;ﺪﻫﻨﺪ . ﭘس ﻣﻔﻴﺪ ﺗﻮﺟ= ّﻪﺩﺍﺩﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭﻇﺎﻫ&= #65198; ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺗﺬﮐّﺮ ﺭﺍ ﻣﻴﺪﻫﻴﻢﮐﻪ ﺗﻨﻬﺎ ﺣﺴﻦ ﻧﻴّﺖ ﺍﻫﻤﻴّA= 174; ﺩﺍﺭﺩ . ﮐﻪ ﻗﻄﻌ= ;ﺎ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰﻣﺘﻮﺟ= 617;ﻪ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺷﺪﮐﻪ ﻫﻤﻴﺸﻪ ﻋﺮﻓﺎ ﻭ ﺍﻧﺒﻴﺎ ﻭﻧﻴﻚ ﺃﻧﺪﻳﺸﺎﻥ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ= ﺍلاّ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﮐﺎﺭﻯ ﺑﻤﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﻧﺒﺎﻳﺪ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ . = ﭼﻪ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ ﺭﻭﺍﻧﻰولی ﭘʋ= 98; ﺍﺯ ﻋﻘﺪﻩ ﻭ ﺁﻟﻮﺩﮔﻰﮐﻪ ﺩﺭ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺟﺎﻯ ﺗﺮﺩﻳﺪ ﻫﻴﭻ ﺻﺎﺣﺐ ﻣﮑﺘﺐ ﭘ&= #65200;ﺷﮑﻰ ﺭﻭﺍﻧی ﻨﻴﺴﺖ . = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎﮐﻤﺘﺮ ﺫﮐﺮ ﻣﻨﺒﻊ ﻫﺮ ﮐﻠﺎﻣﻰ ﻣﻴﺸﻮﺩ . ﺯﻳﺮﺍ= ﻣﻬﻤﺘﺮ ﺍﺯ ﮔﻮﻳﻨﺪﻩ ﻫﻤﺎﻥ ﮔﻔﺘﻪ ﮔ&= #65262;ﻳﻨﺪﻩ ﺍﺳﺖ . ﺟﻮﺯﻑ ﻫﻨ= ;ﺪﺭﺳﻦ ﮔﻔﺘﻪ ﻫﺎﻯ ﻧﻴﮑﻮﺋﻰ ﺩﺭ ﺑﺎﺭﻩ ﺳﻤﺒﻮﻟ&#= 65260;ﺎﻯ ﺟﺎﻭﻳﺪﺍﻥ ﻣﻴﮕﻮﻳﺪ . ﮐﻪ ﺍﻳﻦ ﻋﻨﻮﺍﻥ ﮔﻮﻫﺮﻳﻦﺗﻨﻬ= 5166; ﺷﺎﻳﺴﺘﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖﺑﻮﺳﻴﻠﻪ &#= 64344;ﻴﺎﻣﺒﺮﺍﻥ ﺍولی ﺍﻟﻌﺰﻡ ﺻﺎﺣﺐ ﻫﺮ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪﻭ ﻋﺎﺭﻓﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﻣﮑﺘﺐ ﺍﻳﻦ ﭘﻴ&= #65166;ﻣﺒﺮﺍﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﻭ(ﺍﻳ= ;ﻦ ﻫﻤﺎﻧﻰ) ﮐﺎﺷﻔﺎﻥ ﺷﻬﻮ&#= 65193;ﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﮐﺎﺭﺷﺎﻥ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ &= #65197;ﻭﺍﻥ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟک ﻤﻴﺒﺎﺷﺪ . ﮐﻪﻫ= ﻤﻴﺸﻪ ﺩﺭﺍﻗﻠﻴّﺖ ﺑﻮﺩﻩ ﻭﻣﺘﻈﺎﻫﺮﻳﻦ ﺩﺭﺃﮐثرﻳّﺖ ﻫﺴﺘﻨﺪ . ﺗﺎﺧﻮ= ﺩﺭﺍ ﺑﺮﺍﻯ ﻭﻟﺎﻳﺖﺑﺮﺗﺮ ﺑﻌﺪﻯﻭ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺑﻌﺪﻯ ﮐﻪ ﺃﮐﻨﻮﻥ ﻧﺪﺍﺭﻧﺪ ﺁﻣﺎ&#= 65193;ﻩ ﻧﻤﺎﻳﻨﺪ . ﻭﺍﻳ= ﻦ ﺯﻣﻴﻨﻪ ﭘﻴﺸﺮﻓﺖ ﺷﻨﺎﺧﺖ ﺭﻭﺍﻥ ﻭ ﻋﺮﻓﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺻﻞ ﻭﺟﻮﺩ ﺍﻧ&= #65204;ﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ . ﺣﺘﻰ ﺑﺮﺍﻯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻭ ﺃﺗ&= #65252;ﻬﺎ ﻭ ﺍﻧﻮﺍﻉ ﻓﺮﺍ&= #65261;ﺍﻥ ﺗﺤﺖﺃﺗﻤﻰ ﻫﻤﻴﻥﺬﺍﺕ ﺭﻭ&#= 65187;ﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﺎﻫﻴّﺘﻰ ﻣﻠﮑﻮﺗﻰ ﻭﺍﻟ&#= 65260;ﻰ ﺩﺍﺭﺩ . ﺟﻮ ﺗﻦ ᥾= 1; ﺫﻫﻦ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕﺭﻭﺍﻥﺳ= 5198;ﺍﺳﺮ ﻣﺎﺩﻯ ﻭﻏﻴﺮ ﺍﺳﺎﺳﻰ ﺍﺳﺖ و&#= 1604;ی ﻭﺳﻴﻠﻪ ﺍﺳﺘﻔ&#= 65166;ﺩﻩ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65259;ﺴﺖ . ﺗﺎ ﺍﻧﺴﺎﻥ ﺍﺯ ﺟﺎﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺗﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65198;ﺳﺪ . ﻭلی اﻧﺴﺎﻥ ﺍﺷﺮﻑ ﻣﺨﻠﻮﻗ&#= 65166;ﺕ ﻭ ﺩﺭﻋﻘﻞ ﺑﻴﺸﺘﺮﻭ ﺍﻣﮑ&#= 65166;ﻧﺎﺕ ﺣﻴﺎﺗﻰ ﻋﻈﻴﻤ&#= 65176;ﺮ ﺑﻴﺸﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻄ&#= 65166;ﻯ ﺑﻮﻟﻬﻮﺳﺎﻧﻪ ﺑﻨﻤﺎﻳﺪ ﮐﻪﺍﻧﺴﺎﻧﻬﺎ= 5263;ﺒﺪﺍﺋﻰ ﺳﺎﺩﻩ ﻟﻮﺡ ﺍﻳﻦ ﻗﻬﻘﺮﺍﻫ&#= 65166;ﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮔ= ;ﺮﭼﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺑﺴﻴﺎﺭ ﮐﻨﺪ ﺧﻮﺩ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﮔﻮ= 5163;ﻰ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻫﺮﻭﻯ ﺑﺴﻮﻯ &= #65175;ﮑﺎﻣﻠﺎﺕﺍﻟA= 260;ﻰﭼﻮﻥ ﺻﺪ ﺳﺎﻟﻪ ﺭﻫﺮ&= #65261;ﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺗ= ﺎ ﺩﺭ ﻧﻮﻉ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﭼﻪ ﻋﻘﻠﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ &#= 65261; ﭼﻪﺭﻫﺮﻭﻯﻬﺎ= 5263; ﺗﮑﺎﻣﻠﻰ ﺳﺮﻳﻌﺘﺮ ﺑﻨﻤﺎﻳﻨﺪ . ﻭﺯ= ﻭﺩﺗﺮ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﻮ&= #65165;ﻉ ﺭﺍ ﺧﺎﺗﻤﻪ ﺩﺍ&= #65193;ﻩ ﺑﺎﺷﻨﺪ . ﻭﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﺪﻳ= 5194;ﺍﺭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻨﺪﻭﻫﺮﺑ= 5166;ﺭ ﺍﻳﻥ هماﻧﻰ ﻣﻘﺎﻡ ﻭﺻﻔﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ ﺗﺠﻠّﻴﺎﺕﺧﻮA= 193;ﺭﺍﺑﻴﺎﺑﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻫﻨﺪﺭﺳ= ﻦ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﺎﻭﻳﺪﺍﻥ ﻣﻴﮕﻮﻳﺪ . ﮐﻪ ﻣﻘﺼﻮﺩ ﻋﻠﻤﻰ ﻭﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﺍﻭ ﻫﻤﺎﻥ ﺍﺳﺎﻃﻴﺮ ﻭ ﺍﻓﺴﺎﻧﻪﻫﺎﻯ &#= 65251;ﺎﺩﻯ ﺍﺳﺖﻭ ﻫﻤﻴﺸﻪ &= #65261;ﺟﻮﺩ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺎﺯ ﺗﻐﻴﺮ ﺩﺍﺋﻢ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﺼﻮﺭﺕ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺯﻣﺎﻥ ﻭﺟﺎﻣﻌﻪ ﻫﺮ ﺍﻧﺴﺎﻥﺪﺭﻣﻴ= 5154;ﻳﺪ . ﻭﺍﻟﺒﺘﻪ ﺑﺮﺍ= ﻯ ﻣﻌﺎﻟﺠﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺑﺴﻴﺎﺭ ﻣﻬم هستند . ﺯﻳﺮﺍ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻫﻴﭻ ﭘﺎﺳﺨﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﭘﺰﺷﻚ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ ﻫﻤﺎﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﮐﻪ ﺍﺯ ﺍﻳﻦ ﺍﺳ= ﺎﻃﻴﺮ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻴﺎﺳﺖ ﮐﻪﺷﺨﺼﻰ ﺷﺪﻩ ﻭﺑﺴﻴﺎﺭ ﺑﺮﺯ&#= 65169;ﺎﻥ ﻣﻴﺮﺍﻧﺪ . ﻭ ﺷﺎﻳﺪ ﻣﻔﻴﺪ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﮐﺎﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐﻪ ﻫﻢ ﺷﻨﺎﺧﺖ ﻭ ﻫﻢ ﺭ= ﻭﺵ ﻣﻌﺎﻟﺠﻪ ﺍﻳﻦ &= #64344;ﺰﺷﮑﺎﻥﺑﺴﻴA= 166;ﺭ ﻧﺎﺩﺭ ﻭ ﺃﻧﺪﻙ ﺍﺳﺖ . ﮐﻪ ﺍﻳﻦ ﺩﺍﻧﺶ ﻳﻚ ﻗﺮﻥ = ﺑﻴﺸﺘﺮ ﻋﻤﺮ ﻧﮑﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺩﺭ ﮐﺎ᥷= 7; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65203;ﺎﻟﮑﺎﻥﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻭ ﻓﺮﺩﻯ ﺣﻴﻮﺍﻧﻴﺪﺭ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋ&#= 65264; ﻣﻄﺮﺡ ﻧﻴﺴﺘﻨﺪ . ﺯﻳﺮ= ﺍ ﺳﺎﻟﻚ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﺎ ﺗﺨﻠﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎ&#= 65191;ﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺁﻧﻬﺎ ﺭﺍ = ﺑﮑﻠﻰ ﺑﻔﺮﺍﻣﻮﺷﻰ ﻭ ﺷﺎﻳﺪ ﺑﻨﻴﺴﺘ&#= 65264; ﻣﻴﺒﺮﺩ . ﻭ ﺗﻨﻬﺎ ﺑﺴﻤﺒﻮ&#= 65247;ﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺑﺎ ﻫﺪﺍﻳ&#= 65176;ﻬﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺗﻮﺟﻪ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺳﺎﻟﻚ ﭘﺸﺖ ﺳﺮﻭ ﺣﺘﻰ ﺍﻃﺮﺍﻑ ﺧﻮﺩﺭ&#= 65165; ﺗﻮﺟﻪ ﻧﻤﻰ ﮐﻨﺪ . ﻭ ﺳﻌﻰ ﺩﺍﺭﺩ ﮐﻪ ﻟﺤﻈﻪﺍﻯ ﭼﺸﻢ &= #65193;ﻝ ﺍﺯ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭﺳﺎﺋﻞ &= #1575;لهی ﻨﺒﻨﺪﺩﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>و= 604;ی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ &= #65165;ﻭ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪﮐﻪ ﺍﻭﺭﺍ ﺑﺴﺎﻟﻚ &= #1605;عرّفی ﻧﻤﻮﺩﻩﺑﻤﺮﺍ= 5175;ﺐ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺎﻧﺪ . ﻭﭘ= س ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﺣﺘﻤﺎﻟﻰ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍ&= #65247;ﻬﻰ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﻭﻧﺰﺩﻳ&#= 64401;ﺎﻥ خویشﻣﻴﮕﻮﻳﺪ ﺑﺴﺎﻟﮑﺎﻥ ﺩﺳﺘﻮﺭ ﻭ ﺑﺪﻳﮕﺮﺍﻥ ﻫﺸ&#= 65194;ﺍﺭ ﻭ ﺃﻧﺪﺭﺯ ﻭ ﺍﻋﻠﺎﻡ ﺧﻄﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺑ= ﺎ ﺗﻨﺰﻳﻠﺎﺕ ﻣﻨﻄﻘﻰ ﺍﻟﻬﺎ&#= 65251;ﺎﺕ ﻭ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺧﻮﺩﻭﺑﺎ ﻫﻤﺎ&#= 65253; ﺯﺑﺎﻥ ﺳﺎﺩﻩ ﻋ&= #65262;ﺍﻡﻭ ﮔﺎﻫﻰ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﺑﺎ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ &#= 65227;ﻘﻠﻰ ﻭﺣﺘﻰ ﻣﻨﻄﻖ ﻣ&= #65166;ﺩﻯ ﻭﻋﻠﻤﻰﻭﻫﺮﭼ= 5258; ﺑﻴﺸﺘﺮ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺑﺎ ﺗﻤثیل ﻭ ﺗﺸﺒﻴﻪ ﻭﺑﺎ ﺯﺑﺎﻥ ﺑﺎﺯ ﻧﺴ&= #65170;ﺘﺎ ﺳﻤﺒﻮﻟﻴﻚﺑﺂ= 5255;ﻬﺎ ﻣﻴﻔﻬﻤﺎﻧﺪ . ﺷ= ﺎﻳﺪ ﮐﻪ ﻋﺒﺮﺕ ﺑﮕﻴﺮﻧﺪﻭ ﺁﺯﺍﺩﺍﻧﻪ ﻭﻋ&#= 65166;ﺷﻘﺎﻧﻪ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ولی A= 165;ﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭ&#= 65165; ﺑﺸﻨﺎﺳﻨﺪ . ﺗﺎ= ﻋﻤﻠﻴﺎﺕ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﺑﺎ ﻫﻤّﺖﻭ ﮐﻮﺷﺶﻫﺮﭼﻪﺑ= 5268;ﺸﺘﺮﻭﻫﻮﻡ ﻭﺍﻭﻡ ﮐﺮﺩﻥ ﺩ&= #65197;ﺗﻮﺳّﻠﺎﺕ ﻋﻠﺒﺎﺩﻯ ﺑﺎ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰﻭﻫﺮﭼﻪ &#= 65219;ﻮﻟﺎﻧﻰ ﺗﺮ ﺗﺎ ﺑﺠﺎﺋﻰ ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺩﺭ ﻳﻚ ﺷﺐ ﻋﺒﺎ= ﺩﻯﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻭﮐﺴﺐ ﺷﻬﻮﺩﻯ ﺑﻴﺎﺑﻨﺪ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥﻫ&#= 65198;ﻳﻚ ﺍﺯ ﺷﺐﻫﺎﻯ ﻗﺪﺭ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ ﺑﻴﺶ ﺍﺯ = ﻫﺰﺍﺭ ﻣﺎﻩ ﻭ ﻳﻚ ﻋﻤﺮ ﺻﺪ ﺳﺎﻟﻪ ﺍﺭﺯ&= #65205; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻫﺮ ﻫﻔﺖ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺗﮑﻤﻴﻞ ﮐﻨﺪ . ﻭ ﺑﺮﺍﻯ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سو= 5249; ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟ&#= 65194;ﺍﺕ ﺯﻭﺩﺗﺮ ﺍﻳﻦ ﺟﻬﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ . ﻣﮕﺮ ﭘ= ;س ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻣﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺍﺯ ﻧﻈﺮ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺁﻏﺎﺯ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ . ﻭ ﺍﻳﻦ ﺭﺟﻌﺖ ﮐﻨﻨﺪﮔﺎﻥﮐﻪ ﻫﻤﮕﻰ ﮐﺎﻣﻠﺎﻥ ﻭ ﺷﺎ&= #65259;ﺪﺍﻥ ﺭﻭﺡ القُدُس = ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮ&= #65193;ﻩﺍﻧﺪ ﺳﺮﺍﺳﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻗ&#= 65170;ﻠﻰ ﺑﻮﺩﻩ ﻭ ﺳﺮ ﺳﭙﺮﺩﮔﻰ ﻭﻟﺎ&#= 65267;ﺖ ﻣﻬﺪﻯﻮ ﻫﺮﮐﺴﻰ ﮐﻪ ﮐﺎﺷﻒ ﻧﺨﺴﺘﻴ&#= 65254; ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩﺗﺎ ﺷﺎﻳﺪ &= #65251;ﺎﻧﻨﺪ ﺍﻭﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻬﺪﻭﻯ ﭘس ﺍﺯ ﻣﻬﺪﻯﺑﻨﻮﺭ ﺭ&#= 65187;ﻤﺎﻥ ﻭﻋﺮﺵربّ ﺑﺮﺗﺮ ﺍﺯﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ ﮐﻪ ﺭﻭﺡ محمّد ﻭع= ;لیّ ﺑﺮﺗﺮﻳﻦ ﺍﺭﻭﺍﺡ ﺍﻟﻬﻰ ﺷﺪﻩﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯﺍﻭﻟﻴﻦ &#= 65175;ﺴﻠﻴﻢ ﻭﺍﻃﺎﻋﺖ ﻧﻮﺍﺩﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻬﺪﻯ ﺧﻮﺍﻫﻨﺪﺩﺍﺷ= 5174;ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ پس ﺍﺯ مح= 05;ّد ﺩﺭ ﺟﻬﺎﻥﻤﺒﻌﻮﺵ= 5251;ﻴﺸﻮﺩ . ﻭ ﺑﺎ ﺁﻥ ﻋﻘﻞ ﻋﻈﻴﻢ ﻭﺍﻣﮑﺎﻧﺎﺕ ﻧ&#= 65268;ﺮﻭﻣﻨﺪﺗﺮ ﺧﻮﺩﮐﻪ ﺑﺠﺎﻯ ﻧﻮﺭ ﺭﻭﺡ الق= 15;دُس ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ ﻭﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﺭﻭﺡ القُدُس ﺩﺭﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪ . ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻭﻯ &= #65239;ﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩﻭ ﺍﻭﻝ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ . ﻭ ﻫﺮﻳﻚ ﺍﺯ ﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ محمّدﻯ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻧﻴﺰ ﺗﺠﺴ&#= 1617;م ﺮﻭﺡ القُدُس ﺭﺍ ﺩﺍﺭﻧﺪ . ول&= #1740; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﻫﻤﭽﻨﺎﻥ ﻧﺴﻠﻬﺎﻯ ﺍﺭﻭﺍﺡ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ = ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺎﻳﺪ ﺑﻬﻤﻴﻦ &= #65251;ﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺎﻧﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65166;ﻟﻚ ﺭﻫﺮﻭﻯ ﺳﻠﻮﮐ&#= 65264;ﭼﻮﻥ ﺳﻔﺮﻯ ﭘﻴﺎﺩﻩ ﺷﺒﻬﺎ ﻭ ﺗﻨﻬﺎﺳﻴﺮ ﺍﺣﻮﺍﻟﻰ ﻭ ﺳﻠ&= #65262;ﮐﻰ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻣﻴﮑﻨ&#= 65194; . ﻭﺍﺯ ﭼﻬﺎﺭ ﺳﻔ= ;ﺮ (ﺑﺴﻮﻯ ﺧﺪﺍ ﻭﺩﺭ ﺧﺪﺍ ﻭﺑﺮﺍﻯ ﺧﺪﺍﻭﺍﺯ ﺧﺪﺍ) ﺩﺭ ﺑﺎﺯﮔﺸﺖﺑﺨﻠ= 5238; ﺍﺳﺖ . ﻫﻤﺎﻥ ﺍﺻﻄﻠﺎﺡ ﻓﺮﻧ&#= 64405;ﻰ(</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>و= 575;کر) ﺭﻫﺮﻭ ﮐﻪ ﻣﺎ ﻫﻤﻴﺸﻪ ﺩﺭ ﺍﺻﻄﻠﺎﺡ ﺳﺎﻟ&#= 65242; ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ . ﺍﻳﻦ= ﺳﻔﺮ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻭﻟﻴﺎﻟﻬﻰ ﺭﺍ&#= 65259;ﻨﻤﺎﻯ ﺍﻭ ﺩﺭ ﺍﻳﻦ ﺳﻔ= ﺮ ﮔﻮﺋﻰ ﺩﺭ ﺻﺤﺮﺍﻫﺎﻯ ﺑﺪﻭﻥ ﻫﺮ ﻋﻠﺎﻣﺘﻰ ﻭ ﻳﺎ ﺩﺭﻳﺎﻧﻮﺭﺩﻯ ﺩﺭ ﺑﺤﺎﺭ ﭘﺮ ﻣﻮﺝ ﻭﺑﺤﺮﺍﻧﻰﮐﻪ &#= 65259;ﺮ ﻟﺤﻈﻪ ﺍﻣﮑﺎﻥ &= #65231;ﺮﻕ ﻭﻭﺍﮊﮔﻮﻧﻰ ﮐ&#= 65208;ﺘﻰ ﻭﻣﺴﺎﻓﺮ ﺩﺭﻳﺎﺋﻰ ﺭﺍ ﺩﺍﺭﺩﻫﺪﺍﻳﺖ= 5165;ﺯ ﻣﺤﻞ ﺗﺠﺮﺑﻪﺍﺳﻔﺎ= 5197; ﺃﺭﺑﻌﻪﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺳ= ﺎﻟﻚ ﺭﺍ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕﺩﺭ ﻳﻚ ﺟﺰﻳﺮﻩ ﺩﺭﭘﻴﺶ ﻣﻴﺮﺳ&#= 65166;ﻧﺪ ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯ ﺩﺭﻳﺎ ﺭﺍ ﺑﺴﻮﻯ ﺟﺰﻳﺮﻩ &= #65169;ﻌﺪﻯ ﺍﺩﺍﻣﻪﺑﺪﻫﺪ . = ﺗﺎ ﺩﺭ ﺍﺑﺪﻳّﺖ ﺑ&#= 65204;ﺎﺣﻞ ﺃﻣﻦ ﻧﻬﺎﺋﻰ ﺭﺳﻴﺪ . ﻭﺍﻣﺮﻭ= ﺯﻩ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ &= #65165;ﻟﻬﻰ ﺳﺒک ﺒﺎﺭﺍﻥ ﺳﺎﺣﻠﻬﺎ ﺩﺭ ﺍﻣﻨﻴّﺖ ﺧﺎط= 85; ﻫﺴﺘﻨﺪ ﮐﻪ ﺣﺘﻰ ﺧﺒﺮﻯ ﺍﺯ ﺃﺣﻮﺍﻝ ﮔﺮﻓﺘﺎﺭﺍﻥ ﺍ&#= 65251;ﻮﺍﺝ ﻧﺪﺍﺭﻧﺪﮔﺮﭼ= 5258; ﺧﻮﺩ ﻧﻴﺰ ﺳﺎﺑ&= #65240;ﻪ ﺁﻧﺮﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻟﺒﺘﻪ ﺩﺭ ﺑﺎﺳﺘﺎﻥ ﺷﻨﺎﺳﺎﻥ ﻏﻴﺮ ﺍﺯ ﮐﺎﻭﺷﻬﺎﻯ ﻣﺎﺩﻯ ﺧﻮﺩ ﺍﺯ = ﺁثاﺭ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﮐﻪ ﺍﺯ ﺯﻳﺮ ﺧﺎ= ﻙ ﺑﻴﺮﻭﻥ ﻣﻰ ﮐﺸﻨﺪ ﺑﻴﺸﺘﺮ ﺗﻮﺟّﻪ ﻋﻤﻴﻖ ﺗﺮ ﺑﻤﻌﺎﻧﻰ ﺁﻥ ﮐﻪ ﺍﺯ ﺍﻳﻦ ﺁثاﺭ ﺧﻤﻮﺵ ﭘ= 5262;ﺳﻴﺪﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ ﮐﻪ ﺯﺑﺎﻥ ﮔﻮﻳﺎﻯ ﮔﺬﺷﮕﺎﻥﺎﺳﺖ . = ﭼﻪ ﻣﻮﻓﻖ ﺑﻮﺩﻩﺍ&#= 65255;ﺪ ﻭ ﻳﺎ ﮔﺮﻓﺘﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺷﺪﻩﺍﻧﺪ . ﻭﮔﻮ= ﺋﻰ ﺑﺎﺳﺘﺎﻥ ﺷﻨﺎﺳﺎﻥﺍﺯ ﻧﻈﺮ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻧﻰ ﻭﺟﺎﻣﻌﻪ ﺷﻨﺎ&#= 65203;ﺎﻥﺑﮕﻨﺠﻴﻨʌ= 58;ﺍﻯ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎ&#= 65263; ﺟﻤﻌﻰ ﻭﺗﺎﺭﻳﺨﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺳﻴﺪﻩﺍﻧﺪ . ﮐ= ﻪ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﺍﻳﻦ ﺁثاﺭ ﻣﻴ= 5176;ﻮﺍﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺳﺘﺨﺮﺍﺝ ﻧﻤ&#= 65262;ﺩ . ﻭﻳﺎ ﺗﻨﻬﺎ ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺩﻳﻨﻰ ﻣﺮﺩﻣﺎﻥ ﺑﺪﺍ&#= 65163;ﻰ ﻭﻣﻌﺎﺑﺪ ﺑﺪﺳﺖ ﺁﻣﺪﻩ ﺁﻧﻬﺎﺑﺎﺣﻮﺍ= 5245; ﺳﻠﻮﮐﻰ ﮔﺬﺷﺘﮕﺎﻥ ﺭﺳﻴﺪ . ﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﻗﺒﺎﺋﻞ ﺑﺪﺍﺋ&#= 64403; ﺳﻤﺒﻮﻟﻬﺎﻯ ﺑﺎﺳﺘﺎﻧﻰ ﺯﻧﺪﻩﺍﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺗﻔﺤ&#= 1617;ﺺ ﮐﺮﺩ ﻭ ﺑﺎﺳﺎﻃﻴﺮ ﻭ ﺳﺎﺑﻘﻪ ﺗﺎﺭﻳ&#= 65192;ﻰ ﻭﺗﺤﻮﻟﺎﺕ ﺍﻳ&#= 65254; ﺍﺳﺎﻃﻴﺮ ﻭﺍﻓﺴﺎﻧﻪ ﻫﺎ ﺭﺳﻴﺪ . ﮐﻪﺑﻘﻮ= ﻝ ﻫﻨﺪﺭﺳﻦ ﺳﻤﺒ&#= 65262;ﻟﻬﺎﻯ ﺟﺎﻭﻳﺪﺍﻥ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ .= ﻭﺯﺑﺎﻥ ﺗﺎﺭﻳﺦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮔﺬﺷﺘﻪ ﻭ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣ&#= 65248;ﻰ ﺁﻧﻬﺎﺍﺳﺖ ﻭ ﺍﻳﻦ آثار ﺗﻨﻬﺎ ﻭﺳﻴﻠﻪ ﮐﻠﺎﻡ ﺑﺮﺍﻯ ﺑﺎﺳﺘﺎﻥ ﺷﻨﺎﺳﺎﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﮐﻪ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ ﻣﻄﺮﺡ می ﻨﻤﺎﻳﻨﺪ . ﺍﻟﺒ= ﺘﻪ ﮐﻪ ﺍﻓﺴﺎﻧﻪﻫﺎﻯ ﺩﻳﻨﻰﭼﻮﻥ ﺗﻤﺎﻡ ﺩﺍﺳﺘﺎ&#= 65255;ﻬﺎﻯ ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪ ﺭﺳﻴﺪﻩ ﺗﺎﺭﻳﺦ ﻭﻳﺎ ﺩﺭﺁثاﺭ ﺑﺎﺳﺘﺎﻧﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ&#= 65165;ﮔﺮ ﺁﻧﻬﺎ ﺭﺍ ﻧﺎﺩﺭﺳﺖ ﻧﺨﻮﺍﻧﻴﻢ ﻣﻴ&#= 65176;ﻮﺍﻥ ﺑﺮﺍﻯ ﻋﻘﻞ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺩﺭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗ&#= 65198; ﻧﻮﻉ ﺑﺸﺮﻯﺁﻧﻬﺎ ﺭﺍ ﺧﺮﺍﻓﺎﺗﻰ ﺷﺪﻩ ﻭ ﺩﺳﺘﮑﺎ&= #65197;ﻳﻬﺎﻯ ﻧﺎﺷﺎﻳﺴﺖ ﺷﺪ&#= 65257; ﺑﺪﺍﻧﻴﻢ . ﮔﻮﺋ= ﻰ ﺯﺭ ﻧﺎﺏ ﺭﺍ ﺁﻧﻘﺪﺭ ﻓﻠﺰﺍ&#= 65173; ﻣﻀﺎﻑ ﺩﺭ ﺁﻥ ﺫ= ﻭﺏ ﮐﻨﻨﺪ ﮐﻪ ﺣﺘﻰ ﺻﻔﺎﺕ ﻭ ﺭﻧﮓ ﺍﺻﻠﻰ ﺯﺭ ﻭ ﻃﻠﺎ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻭﺷﺎﻳ= ﺪ ﻣﻄﻠّﺎ ﺑﺎﺷﺪ . = ﻭﭘﺎﮐﺴﺎﺯﻯ ﺍﻳﻦ ﺫﺍﺕ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﭼﻮﻥ ﺯﺭ ﻧﺎﺏﺣﻘﻴﻘﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺧ&#= 65262;ﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﻣﻄﻠّﺎ ﻭ ﺧﻮﺵ ﻇﺎﻫﺮ ﺑﺎﺷﺪ . ﻭ= ;ﺗﻨﻬﺎ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺗﺰﮐﻴﻪ ﮐﺮﺩ ﻭﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﺻﻞ ﺯﺭﻳﻦ ﺫﺍﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #1582;ویش ﺭﺳﻴﺪ ﮔﺮﭼﻪ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﭘﺎﮐ= ﺴﺎﺯﻯﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺻﻄﻠﺎ&#= 65187;ﺎ (ﺣﺘّﻰ ﺃﻋﻠﻢ) ﺍ= ﻟﻬﻰ ﻭ ﺍﻃّﻠﺎﻉ ﺍﻭﺍﺯ ﭘﺎﮐﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﺣﺪّ ﮐﻔﺎﻳﺖﺳﺎﻟﻚ ﺩﺳﺖﺩﺍﺩﻩ ﮐﻪﺍﻭ ﺭﺍ ﺑﺸﻬﻮﺩ ﻭﺳﺮﻧﻮﺷﺘﻰ ﺟﺪﻳﺪﻯ( ﺑﺪﺍ ﻧﻤﺎﻳﺪ)ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺗﻐﻴﻴﺮ ﻧﻈﺮ ﺩﺍﺩﻩ . ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﻗﺒﻠ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺴﺮﻧﻮﺷﺘﻰ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ . ﻭﺍﻟّﺎ ﺧﻮﺩ ﺍﻧﺴﺎﻟﻦ ﺑﺪﺳ&#= 65174; ﺧﻮﺩ ﺗﺒﺪﻳﻞ ﺳﺮﻧﻮﺷﺖ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺴﺮﻧﻮﺷﺘﻬﺎ= 5263; ﻣﻨﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﺷﺎﻳﺪ ﺑﺪﺗﺮﺗﺎ ﭼﻘﺪﺭ ﻓﺴﺎﺩ ﺩ&= #65197; ﺧﻮﺩ ﺍﻓﺰﻭﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺩﺭ ﺗﻤﺎﻡ ﻣﺘﻨﻔّ= 5196;ﺍﻥ ﺟﺎﻣﻌﻪ ﻫﺎ ﻭﺭﻫﺒﺮﺍﻥ ﺁﻥ ﺍﻳﻦ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﺣ= ;ﺘﻰ ﺍﮔﺮ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﺎﺷﺪ . ﮐﻪ ﺟﻨﮕﻬﺎﻯ ﺻﻠﻴ&#= 65170;ﻰ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻓﺎﺳﺪﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺑﺨﺪﺍ ﻭ ﺷﻬﻮﺩ ﻧﺮﺳﻴﺪﻩولی ﺧﻮﺩﺭﺍ ﺁﻳﺖﺍﻟﻠﻪﻭ ﺭﺑّﺎﻧﻰ ﻭﺭﺍﺑﻰ ﻣﻴﺨﻮﺍﻧﻨﺪ . ﻭ ﺑﺮﺳﺮ ﻭﮐﻮﻝ ﻫ&= #65250; ﺑﺮﺍﻯ ﺍﻳﻦ ﻋﻨﺎﻭﻳﻦ ﺑﺮﺍﻯ ﻓﺮﻳﺒﮑ&#= 65166;ﺭﻯ ﺑﻴﺸﺘﺮ ﻣﺮﺩﻣﺎﻥ ﻣﻴﺰ&#= 65255;ﻨﺪ . ﻭ ﺍﻟّﺎ ﭘﺎﮐﻰ ﻣﻄﻠﻖ ﺭﻭﺡ ﺗﻨ&= #65260;ﺎ ﻧﺰﺩ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺮ ﺭﻭﺡ ﺑﺮﺍﻯ ﺗﮑﻤﻴﻞ ﻣﺮﺣﻠﻪﺍﻯﺎﻳ= 5254; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5165;ﺳﺖ . ﮐﻪ ﺁثاﺭ ﺟﻬﺎﻟﺖﻭﻓﺴﺎ= 5193; ﺗﻮﺣّﺶ ﺍﻧﻮﺍ= 5225; ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﮐﻪﺩﺭﻧ= ﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺗﻮﺣّﺶﺩﺍﺭﺩ . &= #65261;ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﺑﺮﺍﻯ ﺁ</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>ثا</span= ><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺎﺭ ﻣﻨﻔﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪﺟﺰ ﺑﺎ ﺁﺗﺶ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ = ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ= 4344;ﺎﮐﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺁﻧﺎﻥ ﺩﺳﺖﻧﻤﻴﺪﻫﺪ . = ﮐﻪ ﻣﺎ ﺩﺭ ﺯﻧﺪﮔﻰ = ﺣﻴﻮﺍﻧﺎﺕ ﻭﺣﺘﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺮﻟﺤﻈﻪ ﻣﻴﺒﻴﻨﻴﻢ . ﺧﻮ= ﺩﻣﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻧ&#= 65268;ﺰ ﻋﻤﻠﺎ ﺩﺭﺍﻳﻦ ﺟﻬﻨﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺴﻮﺯﻳﻢ . ﻭ ﻫﺮ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺑﺮﺍﻯ ﺧ&= #65198;ﻭﺝ ﺍﺯ ﻧﻮﻋﻰ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮﻭ ﻳﺎ ﺣﺘﻰ ﺑﻨﻮﻉ ﺑﺪﺗﺮﺑﺎﻳﺪ ﻣﺮﮒ ﺟﺴﻤﻰ ﺭﺍ ﺗﺠﺮﺑﻪ ﮐﻨﺪ . ﻭ ﻫﺮ ﺭﻭﺣﻰ ﻧﻴﺰ = ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﮕﻮ&#= 65263; ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺑﺎﻳﺪ ﺑﻴﺎﺑﺪﮐﻪ ﺑﺪﺍﻥ ﻧﻮﻉ ﺑﺮ&= #65203;ﺪ . ﻭﺍﻟّﺎﻣﻌﺎﺩ&#= 65245; ربّ ﺍﻟﻨﻮﻋﻰ A= 187;ﻘﻴﺮ ﺗﺮ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺑﻬﻤ= ;ﺎﻥ ﻧﻮﻉ ﻣﺴﺦ ﻣﻴﺮﻭﺩ ﻭﻣﺴﺨﺮﻩ ﺩﻳﮕ&#= 65198; ﺍﻧﺴﺎﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭ ﺍﻟﺒﺘﻪ ﮐﻪ ﻧﺒﺎﻳﺪ ﻣﺎﻫﻴّﺖ ﺭﻭﺡ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264;ﻭﺣﺘﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 4400;ﻪ ﭘﺰﺷﮑﺎﻥﺭﻭﺍ= 5253; ﮐﺎﻭﺑﺎﻭﺭﺩﺍ= 5197;ﻧﺪ . ﭼﻮﻥ ﻣﺎﻫﻴّﺖ ﺟﺴم اﻧﺴﺎﻧﻰ ﺑﺪﺍﻧﻴﻢ . ﮐﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﺎﻫﻴّﺖﻫﺎﻯA= 251;ﻌﻨﻮﻯ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺫ&#= 65259;ﻨﻰ ﻣﻴﺒﺎﺷﺪ ﻭﺍﻟﺒﺘﻪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ . ﻣﺎﻫ= ﻴّﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﻭﺡ ﺩﺍﺭﺩ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺳﻪ ﺑﻌﺪﻯﻭﮐﺎﻣﻠ= 5166;ﻥ ﺍﻟﻬﻰ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭ ﭼﻨﺎﻥ ﻣﻮﺟﻮﺩﻳّﺖ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺭﺍ ﺑﮑﻨﻴﻢ . ﻭﺣ= ;ﻴﻮﺍﻧﺎﺕ ﺳﻪ ﺑﻌﺪﻯ ﻭ ﮔﻴﺎﻫﺎﻥ ﺩﻭ ﺑﻌﺪﻯ ﻫﺴﺘﻨﺪ .= ﺍﺯ ﻟﺤﺎﻅ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﻌﺪ&#= 65259;ﺎ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﺑﺎﻟﺎﺗﺮ ﭘﻨﺞ ﻭ ﺩﻩ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺻﺪ ﻭﻫﺰ= ﺍﺭ ﺑﻌﺪﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ . ﮐﻪ ﻓﺮﺿﺎ ﺭﻭﺣﻰ ﺩﺭ ﺍﺑﺪﻳّﺖﺑﺎﺑA= 228;ﺎﺩ ﺑﻰ ﻧﻬﺎﻳﺖ ﺧﺪ&= #65165;ﻭﻧﺪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺑﺮ&#= 65203;ﺪ . ﮐﻪ ﺑﺎﺯ ﻫﻤﭽﻨ= ;ﺎﻥ ﺑﺨﺪﺍﻭﻧﺪ(ﻫﻮ)&= #65169;ﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻋﻤّاء ﺭﺳﻴﺪʌ= 57; ﻧﺸﺪﻩ ﺍﺳﺖ . ﮐﻴ= ;ﻔﻴّﺖ ﻭﮐﻤﺎﻟﺎﺕ ﻧﻮﻋﻰ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﻧﻮع ﺒﺸﺮﻯ ﺁﻧﻘﺪﺭ ﺯﻳﺎﺩ ﺍﺳﺖ ﻭﻏﻴﺮﻗﺎ&#= 65169;ﻞ ﺷﻨﺎﺳﺎﺋﻰ ﺩﻗﻴﻖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻭﻳﺮﻭﺳﻰ ﺭﻭﺡ &= #65193;ﺍﺭﺩ ﻭ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺧﻮﺩ . ﮐﻪ ﺯﻣﺎﻧﻰ ﺍﺯ ﻧﺮ&= #65193;ﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﻭﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺎﻳﺪ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ .= ﮔﻮﺋﻰ ﺍﮔﺮ ﺻﺪﻭﺭ ﺍﺭ&= #65261;ﺍﺡ ﺍﻭﻟﻴﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺩﺍﻣﻪ ﻧﻴﺎﺑﺪﮐﻪ ﭼﻨ&#= 65268;ﻦ ﻫﻢ ﻧﻴﺴﺖ . ﺁﻧﮕ= ;ﺎﻩﺟﻬﺎﻥ ﺍﺯ ﻫﺮ ﻣﻮﺟﻮﺩ&= #65263; ﺧﺎﻟﻰ ﻣﻴﺸﻮﺩ .= ﻭﺑﻘﻮﻝ ﻋﺎﺭﻓﻰ ﺟﻬﻨّﻢ ﺍﺯ ﺟﻬﻨّﻤﻴﺎﻥ ﺧ= 5166;ﻟﻰ ﻣﻴﮕﺮﺩ . ﮐﻪ ﺩﺭ ﺁﻥ ﺻﻮﺭﺕ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺟﻬﺎﻥ ﻭ ﺫﺭﺍﺕ ﻣﺎﺩﻯ ﮐﺮﺍﺕ ﻭ ﮐﻬﮑﺸﺎﻧﻬﺎ ﻧﻴﺰ ﻭﺟﻮﺩ ﻧﺪ&= #65165;ﺭﻧﺪ . ولی ﺍﻧﺴﺎﻥ ﺑ&#= 65166;ﻋﻘﻞ ﺧﻮﺩ ﻗﺎﺩﺭ ﺑﺪﺭﻙ ﻣﻄﻠﻖ ﻭﻧﻬﺎﻳﺖ ﺑﻰ ﻧﻬﺎﻳﺘﻬﺎ ﭘس اﺯ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﺑﻰ ﭘﺎﻳﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺎﻳﺪ ﻣﻄﻠﻖ ﻣﻮﺟﻮﺩ ﺑﺪﺍﻧﺪ . ﻭ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺑﺎﻳﺪ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﻫﺴﺘﻨﺪﺧﻮﺩﺭ= 5165; ﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺩﺭﻳﺎﻯ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺣﺎﻟﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪﻭ ﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺩﺭﻳﺎﻯ ﻧﻔس ک= 615;لّ ﺭﻭﺡ القُدُس ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻫﻢ ﻫﺴﺘﻨﺪ ﻭﻫﻢ ﻗﻄﺮﻩ ﻣﺸّﺨﺼﻰ ﻧﻴﺴﺘﻨﺪ . ﺗﺎ ﻗﻄﺮﻩ ﺩﻳﮕﺮﻯ ﺩﺭﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭﺁﻳﻨﺪ ﮐﻪ ﺑﺎﺯ ﺧﻮﺩﺭﺍ ﺑﺪﺭﻳﺎﻯ ﻭﺳﻴﻌﺘﺮﻯ ﺩﺭ &= #1585;بّ ﺭﺣﻤﺎﻧﻰ ﺑﺮﺳ&#= 65256;ﺪ ﻭﻗﻄﺮﻩﺍﻯ ﺍﺯ ﺁﻥ ﺩﺭﻳﺎﻯ ﺑﻴﮑﺮﺍﻥ ﺑﺰﺭ&#= 64404;ﺘﺮ ﮔﺮﺩﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺗﻤﺎﻡ ﺭ= ;ﻭﺡ ﺷﻨﺎﺳﺎﻥ ﻭ ﻣﻌﺘﻘﺪﻳﻦ ﺑﻤﺘﺎﻓﻴﺰﻳﻚ= 5267;ﺎﺟﻬﺎﻥ ﻣﻠﮑﻮﺗﻰ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺎس ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺭ ﻏﺮﺏﺑﺮ پایه ﻧﻈﺮﻳّﺎﺕ ﻭ ﻋﺮﻓﺎﻥ ﺍﻧﺒﻴﺎﻯ ﺩﻳﺎ&#= 65255;ﺘﻬﺎﻯ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﺑ= ;ﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟ&#= 65260;ﻰ ﻭﺷﻬﻮﺩﻯ ﮐﺎﺭ &= #65193;ﺭﺳﺘﻰ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﻋﻠﻢ ﻭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻳ&#= 65254; ﺍولی ﺍﻟﻌﺰﻣﻬﺎﻯ ﺗﺎﺯﻩ ﺗﺮ ﻭﻣﺒﻌﻮثاﻥ ﺑA= 184;ﻬﺎﻥ ﺑﺎ ﮐﺸﻒ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻭﻣﻘﺼﻮﺩ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﺗ= ;ﺎ ﺍﻧﺴﺎﻥ ﺑﺸﻬﻮ&#= 65193; ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮ&#= 65203;ﺪﻭ ﺗﻮﻗّﻒ ﺩﺭ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻓﻠﺴﻔﻰ ﻭ ﺩﻳﻨﻰﻭﺣﺘﻰ ﻋﺮﻓﺎﻧﻰ ﻗﺪﻳﻢ ﺗﺮﻭ ﻳﺎ ﮐﺘﺐ مُقدّس ﺧﻮﺩﻧﻮﻋﻰ ﺗﻌﺼّﺐ ﮐﻮﺭ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺍ&= #65255;ﺴﺎﻥ ﻣﺴﺘﻌﺪ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ .= ﮐﻪ ﻣﺎﻧﻊ ﺍﺯ ﺩﻳﺪﻥ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ ﻧﺠﺎﺕ ﺑﺨﺶ ﻣﻴﺒﺎﺷﺪ . پس ﻋ&= #65198;ﻓﺎﻥ ﻋﻠﻤﻰ ﻫﻨﻮﺯ ﺑﻤﺮﺯ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰﮐﻪ ﺑﺮﺗﺮﻳﻦ ﺳﻄﺢ &= #65227;ﺮﻓﺎﻥ ﺷﻬﻮﺩﻯ ﺍﻭﺍﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺪﺍﻧﻢ ﻫﺴﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺗﺬﮐّﺮ ﺁﻧﺮﺍ ﺩﺍﺩﻩ ﮐﻪ ﻓﺎﺭ&= #65203;ﻴﺎﻥ ﭘﺎﺭﺳﺎ ﻳﺎ ﻫﻤ&= #65166;ﻥ ﭘﺎﺭﺳﺎﻳﺎﻥ ﭼﻮﻥ ﻋﺮﻓﺎﻯ ﺍ&= #65267;ﺮﺍﻧﻰﺑﺎ ﺭﻭﺷﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺧﻴ&#= 65248;ﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺟﻨﺒﻪﻫﺎﻯ ﻋﻘ&#= 65248;ﻰ ﻳﺎ ﺭﻳﺎﺿﺘﻰ ﺁﻥ ﺍﺩﻳﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺁﺭﻳﺎﺷﺪﻩ ﻭﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺟﺴﺘﻪ ﻭ ﻫﺨﺎﻣ&= #65256;ﺶﻳﺎ ﺁﻗﺎ ﻣﻨﺶ ﺷﺪﻩﺍﻧﺪ . ﮐﻪ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ اﻳﻥﻨﻮﻳﺴﻨﺪA= 257; ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻭ ﺁﺷﻨﺎﺋﻰ ﺑﺎ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺯﺑﺎﻥ ﺭﺍﻧ&#= 65194; ﮐﻪ ﺁﻧﮕﺎﻩ ﺩﺍﻧﺴﺘﻢ(ﺁﻗﺎ)&= #64400;ﺴﻰ ﺍﺳﺖ ﺑﺨﺪﺍ ﺩﺭ ﻣﺮﺍﺗﺒﻰ ﺭﺳﻴﺪ ﻭ ﺍﻟّﺎ (ﺁﻏﺎ) ﺩﻳﮕﺮﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘ&#= 65256;ﺪ . ﺯﻳﺮﺍ ﺯﻧﺎﻥ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧ&#= 65256;ﺪ ﺁﻗﺎ ﻭ ﺍﻟﻬﻰ ﻭ ﺁﺭﻳﺎ ﻭ ﺑﻮﺩﺍ ﻭ ﻧﻮﺭ ﺍﻟﻬﻰ ﮔﺮﺩﻧﺪ . ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﺁﺧﻮﻧ&#= 65194;ﻫﺎﻯ ﻳﻚ ﺭﻭﺯﻩ ﺧﻮﺩﺭﺍ ﺭﻭﺣﺎﻧﻰ ﺷﺪﻩﻣﻴﭙﻨﺪﺍ= 5197;ﻧﺪﮐﻪ ﺟﺰ ﺟﺎﻩ ﻃﻠﺒﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻋﺎﺷﻖ ﻋﻘﻞ ﺣﻘ&= #65268;ﺮﻭ ﺟﺎﻥ ﺁﻟﻮﺩﻩ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭﺍﻟّ&= #65166; ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﻭ ﻗﺮﺁ&= #65253; ﻭﺍﻗﻌﻰﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫ&= #65204;ﺘﻨﺪ ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺪ = ﺳﺎﻟﻚ ﺧﻮﺩ(ﻗﺮﺁﻥ ﻧﺎﻃﻖ) ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭﺻﻮﺭ&#= 65173; ﻭ ﺳﻴﺮﺕ ﺁﻧﺎﻥ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪﺑﺮﺍ= 5263; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ . ﺍ= ;ﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﻄﺎ&= #65247;ﺒﺎﻥ ﻟﻘﺎ ﻭ ﺩﻳﺪﺍﺭ ﺧﺪﺍﻭﻧﺪﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ &= #1605;عرّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻭ= ;ﺍﻳﻦ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﺑﺎﻳ= 5194; ﻣﺠﻤﻮﻋﻪ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺘﺮﺗﻴﺐ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺩﺭ ﺗﺴﻤﻴﻪ ﻭﻟﺎﻳ&#= 65174; محمّدﻯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﺁﻏﺎﺯ ﺍﺯ ﺣﺴﻴﻦ ﻳﺎ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯ&= #65255;ﺪﻩﻭ سپس ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﻳﺎ ﺗﺤﺴﻴﻦ ﻳﺎﻓﺘ&#= 65258;ﮐﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺳﺎﻟﮑﺎﻥ ﻋﺼﺮ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪﻣﺮﮒ ﺩﺍﺭﺩ ﻭﺟﺎﻧﺸ&#= 65268;ﻨﻰ ﺩﻳﮕﺮ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻴﻦ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺮ ﻣﻴﮕﺰﻳﻨﺪ . پس &= #65197;ﻭﺡ ﺯﺮﺩﺷﺖ ﺩﺭ ﻋﺼﺮ ﺑﻌثت ﻣﺴﻴﺢ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ ﺩﺍﺷﺖ&#= 65169;ﺎ ﻫﺪﺍﻳﺖ ﻣﺴﻴﺢ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ سپس A= 193;ﺭ ﺻﻮﺭﺕ ﺗﺎﺯﻩ ﺑﺸﺮﻯ ﺍﻣﺎﻡ ﺳ&= #65184;ّﺎﺩﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﺎﻧﺪ . ﻭﺧﻮﺩ ﻣﺴﻴﺢ ﻧﻴﺰ ﺩﺭ ﺻﻮﺭﺕ علیّ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺭﺍ ﻳﺎﻓﺖ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﻭﺡ ﻣﺴﻴﺢ ﻭعلیّ ʄ= 04;ﻔﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65203;ﺖ . ﻭ ﺭﻭﺡ ﻫﻤﮕﻰ ﺍﻳﻨﺎﻥﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯﺑﻌﻨﻮﺍ= 5253; ﺑﻨﺪﮔﺎﻥ ﺍﻟﻬ&#= 65264; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65191;ﻮﺍﻫﻨﺪ ﺑﻮﺩ . ﻭﺍﺯ ﻧﺨﺴﺘﻴﻨﺎﻥ ﺑﺎﻭﺭ ﮐﺮﺩﻩ ﻣﻬﺪﻯ . ﺗﺎ ﺷﺎﻳ= ;ﺪ ﻫﻤﮕﻰ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﺗﺎ ﺑﺎﺯ ﻫﻤﻪ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﺑﺎ ﻫﻤﺎﻥﺮﻭﺡ ﻣﻬﺪﻯ ﻭﻣﻬﺪﻭﻳﺎﻥ ﺩﺭﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺩ ﺑﻨﻮﺭ ربّ ﺍﻟﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺣ&#= 65176;ی ﻨﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻣﻬﺪﻯ ﺧﻮﺍﻫﺪ ﮔﻔﺖ ﻭ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐ&= #65258; محمّد ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻧﺎﻡ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺭﺍ ﮔﻔﺖ . ﮔﺮﭼﻪ ﻣﺴﻴﺢ ﺑﻌﺮﺵ ﺭﻭﺡ القُدُس ﻧﻴﺰﺭﺳﻴﺪﻩ ﺑﻮﺩ . ﮐﻪ ﺍﻭﺭﺍ ﺧﺪﺍﻯ ﺁﺳﻤﺎﻧﻰ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻧﺪ . ﻭ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﻣﻴﺪﺍﻧﺴﺖ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻣﺮﺩﻡ ﺷﻨﺎﺳﻰ &= #65261;ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﻰ ﻋﻠﻤﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻧ&#= 65268;ﺰ ﻣﺎﻧﻨﺪ ﺑﺎﺳﺘﺎﻥ ﺷﻨﺎ&#= 65203;ﻰﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺑﮕﻔﺘﻪ ﻫﻨﺪﺭﺳﻦ ﺟﺎﻭﻳﺪﺍﻥ ﺑﺸﺮﻯ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﻣﻴﺸﻮﺩ . ولی ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺍﺯ ﺳﻤﺒ&= #65262;ﻟﻬﺎﻯ ﺟﺎﻭﻳﺪﺍﻥ ﺷﻬﻮﺩﻯ ﺍﺳﺘﻔ&#= 65166;ﺩﻩ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ .= ﻭ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﺎﻥ ﺑﺠﺎﻯ ﺁثاﺭ ﺑﺎﺳﺘﺎﻧﻰ ﺍﺯﺍﻟﮕﻮﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻓﺮﺍﺩ ﻗﺒﺎﺋ&#= 65246; ﺑﺪﺍﺋﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ . ﻭﻣﺮ= ﺍﺗﺐ ﺗﺎﺭﻳﺨﻰ ﺗﺤﻮﻟﺎﺕ ﻓﮑﺮﻯ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎ&#= 65253; ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ .= ﮔﺮﭼﻪ ﻗﺒﺎﺋﻞ ﺑﺪﺍﺋ&#= 65264;ﺍﻣﺮﻭﺯ ﺧﻴﻠﻰ ﻣﺘﻤﺪﻥ ﺗﺮ ﺍﺯ ﻗﺒﺎﻳﻞ = ﻭﺍﻧﺴﺎﻧﻬﺎﻯ= 5170;ﺪﺍﺋﻰ ﮔﺬﺷﺘﻪ ﻫﺴﺘﻨﺪ . ﻣﮑﺘﺐ= ﻳﻮﻧﮓ ﮐﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺗﺤﻠﻴﻠﻰ ﺩﺍﺭﺩﻧﻴﺰ ﻫﻤ&#= 65268;ﻦ ﺭﺍﻩ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﻰ ﺭﺍ ﺩﺭ ﺳﻤﺒﻮل هاﻯ ﺟA= 252;ﻌﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻣ&= #65268;ﺠﻮﻳﺪ . ﻭﺍﻟﺒﺘﻪ ﺑﺎ ﺗﻮﺟّﻪ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰﮐﻪ ﺍﺻﻠ&#= 65264; ﺟﻤﻌﻰ ﺩﺍﺷﺘﻪﻭ ﺗﻐﻴﻴﺮﺍﺗﺖ ﺷ&#= 65192;ﺼﻰ ﭘﻴﺪﺍ ﻧﻤﻮﺩﻩ ﺍﺳﺖ . ولی ﻫﺮﮔﺰ ﺍﻳﻦ ﺩﺍ&= #65255;ﺸﻤﻨﺪﺍﻥ ﻣﺎﺩﻯ ﮔﺮﺍول= 40; ﻣﻌﺘﻘﺪ ﻧﻈﺮﻯ ﺑﺎﻣﻮﺭ ﺍﻟﻬﻰ ﻭﺧﺪﺍﻭﻧﺪ ﻭﺭ&#= 65261;ﺡﺗﺎ ﺳﺮﺣﺪّ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺳﺘﺮﺳﻰ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﺑﺮﺍﻯ ﺧﻮﺩ ﭼﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺭ&#= 65203;ﺪ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ .= ﻭﺗﻨﻬﺎ ﺍﻭﻟﻴﺎ ﺑﺴﻤﺒ&#= 65262;ﻟﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﻭ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻧﻴﺰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺁﻧﺎﻥ ﮐﻤﻚ ﻣﻴﮑﻨﻨﺪ . ﻗﺮﺁ= ﻥ ﺍﻳﻦ ﺟﻤﻠﻪ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﺑﺎﻳﺪ ﺁﻳﺎﺕ ﺧ&= #65194;ﺍ ﺭﺍ ﺩﺭ ﺳﻴﺮ ﺍﻧﻔس ﺭﺳﻴﺪ . ﻳ= ﻌﻨﻰ ﻫﺮﮐس ﺩﺭ ﻧﻔس &#= 65261;ﺭﻭﺍﻥ ﺷﺨﺼﻰ ﺧﻮﺩﺷﻬﻮﺩ ﻭ ﺷﻨﺎﺧﺖ ﺁﻳﺎﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65247;ﻬﻰﻳﺎ ﻫﻤﺎﻥ ﺁﻳﺪﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﻋﻠﺎﺋﻢﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺗﺠﻠّﻰ ﺍﻟﻪ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ = . ﮐﻪ ﺗﻨﻬﺎ ﻣﺎﻫﻴّﺖ ﺭﻭﺡ &#= 65165;ﻧﺴﺎﻥ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; محمّدﻯ ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ ﮔﺮﺩﻳﺪ . ﮔﻮﺋﻰ ﻏﻴﺮ ﺍﺯﻧﺎﺧﻮﺩﺁﮔ= 5166;ﻩ ﺷﺨﺼﻰ ﻳﻚ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺟﻤﻌﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭﺟﻮﺩ ﺩ= ﺍﺭﺩ . ﮐﻪ ﻣﻴﺮﺍث ﺗﺎﺭﻳﺨﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺨﺼﻮﺹ ﺩﺭ ﻫﺮ ﻗﺒﻴﻠﻪ ﻭﻗﻮﻣﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﺩﺭ ﺣﻘﻴﻘﺖ ﺑﺮﺍﻯ ﻃﻔﻞﺑﺪﻭﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﻭ ﺗﺠﺎر&#= 1576;ّ ﺧﻮﺩﺗﻨﻬﺎ ﺳﻤ&#= 65170;ﻮﻟﻬﺎ ﻭ ﻋﻘﺎﻳﺪ ﺗﺤﻤﻴﻠﻰ ﺟﺎﻣﻌﻪ ﺍﺳﺖﮐﻪ ﺩﺭ ﺑﺮﺩ ﮐﻠّﻰ ﺗﺮﻣﻴﺮﺍث ﺗﺎﺭﻳﺨﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﺗﺎ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤ&= #65228;ﻰ ﺑﺮﺳﺪ . ﻭ ﭼﻮﻥ ﺑﺎﻳﻦ ﮐﻤﺎﻝ ﻭ ﻗﺪﺭﺕﻋﻘلی ﺮﺳﻴﺪ ﺑﺎﻳﺪﮔﻔﺖ ﺁﻧﮕﺎﻩﺍﺳﺖ . ﮐ= ﻪﺍﻧﺴﺎﻥ ﺗﮑﻤﻴﻞ ﺷﺪﻩ ﺩﺭﺟﺴﻢ ﻭﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰﺧﻮ&#= 65193; ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺳ&= #65248;ﻮﮐﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ = . ﮐﻪ ﺍﺯ ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝ ﻭ ﻋﻘﻞ ﺟﻤﻌﻰﺧﻮﺩﺭﺍ ﺑﺴﻄﺢ ﺍﻳﺪﺁﻝ ﻋﻘل اﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﮐﺴﺐ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺩﺭ&#= 65203;ﻠﻮک اﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ . ﮐﺎﺭ= ﺃﻧﺪﮐﻰ ﺍﺯ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮک اﺳﺖ . ﻭﺑ&= #65240;ﻴﻪ ﻫﻤﭽﻨﺎﻥ ﺩﻩ ﻫﺎ ﻭ ﺻﺪﻫﺎ ﺑﺎﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻴﺸﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍ&= #65259;ﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺍﮔﺮ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍ ﻭ ﻋﻘﺐﺭﻭﻯ ﻧﺸﺪﻩ ﺑﺎﺷﻨﺪ .= ﺁﻧﮕﺎﻩ ﺑﻌﻘﻞ و نفس ﺗﻮﺍﻧﺎﻯ لَو¡= 7;امه ﻭﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﻋﻠّﺖ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺍﺯ ﻋﻘﻠﻬﺎﻯ ﺍﻳﺪﺁﻝ خود ر= 5; ﺗﻨﻬﺎ بخاطر ﻭﺟﻮﺩ ﻣﻌﺎﻳﺐ ﻭ ﻣﻔﺎﺳﺪ ﻭﮐﻤ&= #65170;ﻮﺩﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﭘس ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺭﺍﺩﻯ ﻣﻴﺘﻮﺍﻥ ﺟﺒﺮﺍﻥ ﮐﺮﺩ دارند . که ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﭼﻨﻴﻦ توان ﻧﻴﺴﺖ . ﻭ ﺑﺎ ﮐﻤﻚ ﺍﻟﮑﺘ&= #65198;ﻭ ﺷﻮﻙ ﻭ ﺩﺍﺭﻭﻫﺎﻯ مُ= 82;َدّر ﺷﺪﻳﺪﺗﻨﻬﺎ ﻗﺴﻤﺘﻰ ﺍﺯ ﺻﻔ&= #65166;ﺕ ﻣﻨﻔﻰ ﺭﻭﺍﻥ از بیمار ﺟﺪﺍ ﻣﻴﺸﻮﺩﮐﻪ ﺁﺭﺍﻡ ﻣﻴﮕﺮﺩﻧﺪ . ول&#= 1740; ﻫﺮﮔﺰ ﺑﻬﻴﭻ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺭﻭﺍﻥ ﻧﻤﻴﺮﺳﻨﺪ . ﻭ ﺑﻴﻤﺎﺭﻯ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺼﻴﺐ &= #1607;ر کسﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﮐﻪ ﺍﮐثر ﺍﻧﺴﺎﻧA= 260;ﺎﺗﺎ ﺩﺭﺟﻪﺍﻯ ﻧﺎ ﭘﻴﺪﺍﺍﺯ ﺑﻴﻤﻨﺎﺭﻯ ﻫﺎ&#= 65263; ﺭﻭﺍﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺑ&#= 65198;ﺧﻰ ﺷﺪﻳﺪ ﺗﺮ ﮐﻪ ﺑ= ﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ . ﻭﺷﻔ= ﺎﻯ ﺑﻴﻤﺎﺭ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﮐ&= #65250; ﻋﻘﻠی ﻮﻋﻠﻠﻞ ﺑﻴﻤﺎﺭﻯﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﭘﻴﺪﺍﻯ ﺩﻳ&#= 64405;ﺮ ﺩﺭ ﺍﻭ ﺑﺎقی اﺳﺖ . ﺍﻟﮑﻞ ﻭ ﺍﻋﺘﻴﺎﺩ ﻭ ﮔﻨﺎﻫﺎﻥ ﺍﺟﺘﻤﺎﻋﻰﺩﺭ ﺳﺘﻤﮑﺎﺭﻯ ﻫﺎ ﻭ ﺣﺮﺹ ﻣﺎﻝ ﻭ ﻣﻘﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﺣﺰﺑﻰﺍﺯ ﻋﻮﺍ&#= 65251;ﻞ ﻣﻬﻢ ﻋﻘﺐ ﺭﻭﻯ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﮐﺴﻰ ﻫﻢ ﻣﺘﻮﺟّﻪ ﻟﻐﺰﺵ ﻫﺎﻯ ﺭﻭﺍنی ﺪﺭﻋﻘA= 246; ﻭ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﻴ&= #65204;ﺖ . ﻟﺬﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺸﻮﻧﺪﺗﺎ ﺍﺯ ﻧﻮ ﮐﺮﺍﻣﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺭﺍ ﻣﺠﺪﺩﺍ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﻨﺪ . ﺩﺍﺳ= ﺘﺎﻧﻰ ﺩﺭﺩﻧﺎﻙﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺷﺎﻳﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﺪﺭﺍﺯﺍ ﺑﮑﺸﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 64404;ﺮ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ ﺩﺍﻧﺴﺖﮐﻪ ﺳﻴﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻳﻚ ﺑﻴﻤ&= #65166;ﺭ ﭼﻴﺴﺖﮔﻮﺋﻰ ﺧﻮﺍﻫﺪ ﺩﺍﻧﺴﺖ ﮐﻪ ﺑﻴﻤﺎﺭ ﺩﺭ ﮐﺪﺍﻡ ﺳﻄﺢ ﺍﺯ ﻣﻘﺎﻡ ﻭ ﺩﺭﺟﻪﺍﺯ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﻭ ﻋﻘﻞ ﺍﻭ ﭼﻪ ﻗﺪﺭﺗﻰ ﺩﺍﺭﺩ . ﺗﺎ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﺑﺰﺑﺎﻥ و فهم ﺑﻴﻤﺎﺭ ﺑﺎ ﺍﻭ = ﺻﺤﺒﺖ ﮐﺮﺩ . ﺩﺭﺣﺎﻟﻴ= ﮑﻪ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﮐﺎﻭ ﺧﺒﺮ ﻧﺪﺍﺭﺩﮐﻪ ﺧﻮ&#= 65193;ﺵ ﻧﻴﺰ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ ﺩﺍﺭﺩ ﻭ ﻣﺎﻧﻊ ﺍﺯ ﺩﺭﻙ ﺩﺭﺳﺖ ﻭ ﺁﺳﺎﻥ ﺍﺣﻮﺍﻝ ﺑﻴﻤﺎﺭ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮐﻪ ﮔﺎﻫﻰ ﺁﻧﭽﻪ ﺩﺭ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﺪ ﺩﺭ ﺑﻴﻤﺎﺭ ﻧﻴﺰ ﻣﻰ ﺑﻴﻨﺪ . ﺑﻘﻮ= ;ﻝ ﺁﻥ ﻫﻤﺴﺮ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﮐﺎﻭﻯ ﮐﻪ ﺷﺐ ﺑﺸﻮﻫﺮ ﺧﻮﺩ ﮔﻔﺖﺗﻮ ﺍﻣﺮﻭﺯ ﻓﻠﺎﻥ ﮔﻮﻧﻪ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺩﺍﺷﺘﻪﺍﻯ . ﻭ ﭘﺰﺷﻚ ﺗﺄﻳﻴﺪ ﮐﺮﺩ ﻭ ﭘﺮﺳﻴﺪ ﭼﮕﻮﻧﻪ ﺩﺭﻳﺎﻓﺘﻰ؟ ﮔﻔﺖ ﺗﻮ ﺍﻣﺮﻭﺯ ﺭﻓﺘﺎ&#= 65197; ﺁﻥ ﮔﻮﻧﻪ ﺑﻴﻤ&= #65166;ﺭﺍﻥ ﺭﺍ ﺩﺍﺭﻯ . ﭘس ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰﺑﻴﺸﺘ= 5198; ﭘﺰﺷﻚ ﺭﺍ ﺁﻟﻮ&= #65193;ﻩ ﻣﻴﻨﻤﺎﻳﺪ ﻭﻭﺍﮔﻴﺮﻯ ﺩﺍﺭﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭘﺰﺷ&#= 65242; ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﭼﻴﺰﻯ ﺍﺯ ﻓﮑﺮ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻋﻘ= ﻞ ﺧﻮﺩﺭﺍ ﺑﻴﻤﺎﺭ ﺑﺪﻫﺪ .= ولی ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ &= #65191;ﻮﺩ ﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﺪ . ﻭ ﺳﺎﻟﻚ ﺗﻤﺎﻡ ﺻ&= #65236;ﺎﺕ ﻭ ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﻋﻘﺎﻳﺪ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﮐﻨﺎﺭ &= #64404;ﺬﺍﺭﺩﻩ ﻭ ﻓﺮﺍﻣﻮﺵ ﮐﺮ&= #65193;ﻩ ﻭ ﺗﺄثیرﻯ ﺩﺭ ﭘﻴﺮ ﻧﺪﺍﺭﺩ . ﻭ= ;ﺣﺘﻰ ﺍﮔﺮ ﭼﻨﻴﻦ ﺗﺄ&= #1579;یرﻯ ﺍﺯ ﺳﺎﻟﻚ ﺑﭙﻴ&= #65198; ﻣﻄﺮﺡ ﺷﻮﺩﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺍﻟﻬﻰ ﭘﻴﺮ ﻭ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﮐﻮﭼﮑﺘ&= #65198;ﻳﻦ ﺃثرﻯ ﺩﺭ ﭘﻴﺮ ﺑﺎﻗﻰ ﻧﻤﻴﮕﺬﺍﺭﺩ . ﻟ= ﺬﺍ ﭘﻴﺮ ﺩﺭ ﺳﻄﺢ ﻋ= ﻘﻞ ﻭ ﻓﻬﻢ ﺳﺎﻟﻚ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪﻭ ﻫﻤﭽﻨﺎﻥ ﺳﻄﺢ &= #65227;ﻘﻞ ﺍﻟﻬﻰ ﭘﻴﺮﺩﺭ ﻣﮑﺎﻥ ﻭﺳﻄﺢ ﺧ&= #65262;ﺩ ﺑﺎﻗﻰﺍﺳﺖ . ﺣﺘ= ﻰ ﺍﮔﺮ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ . ﺧﻮﺍ= ﺏ ﻭ ﺧﻨﺪﻩ ﻭ ﻫﺮ ﮐﺎﺭ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎﺗﺄ= 579;یر ثاﺑﺘﻰ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪ&= #65257; ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻤﻴﮕﺬﺍﺭﺩ . ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﺎﻥ ﺍﻋﻤﺎﻝ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺰﻳ&#= 65194; ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﻣﻌﺎﻳﺐ ﻭﻣﻔﺎﺳﺪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻧﺎﻥ ﻣﻴﺸﻮﺩ&#= 65261; ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻋﻤﻠﺎ ﮔﻨﺎﻩ ﺭﻭﺣﻰ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺟﺎʌ= 47;ﺐ ﺩﺭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮ&#= 65193;ﺵ ﻧﻴﺰ ﺳﻤﺒﻮﻟﻬ&#= 65166;ﻯ ﺷﺨﺺ ﺟﺪﻳﺪﻯ ﺩﺭ ﺧﻮﺩﺵ ﺑﺴﺎﺯﺩ . ﮐﻪ ﮔﺎﻫﻰ ﺍﺿﺎﻓﻪ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﻣﻴﺸﻮﺩ ﻭﻣﺰﻳﺪ ﺍﻧﺤﺮﺍﻑ او میبشود . ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65247;ﺒﺘﻪ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻭ ﻋﻘﻞ ﻧﺎﻗﺺ ﺍﻧﺴﺎﻥﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺳﻤﺒﻮﻟﻬﺎﺋﻰ ﭼﻮﻥ ﺗﺠﻠّﻴﺎ= 5173; الهی ﺪﺭﮐﻮﺷ᥸= 6; ﻋﻘﻠﻰ ﺧﻮﺩ ﺑﺴ&= #65166;ﺯﺩ . ولی ﻣﻴﺘﻮﺍﻧﺪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻫﺮﻳﻤﻨﻰ ﻭﻳﺎ ﺍﻳﺪﺋﻮﻟ&#= 65262;ﮊﻳﮑﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﺩﺭ ﺧﻮﺩ ﺑﺴﺎﺯﺩ . ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘ&#= 65198; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺩﺭﺻﻔﺎﺕ ﺣﻘﻴﺮ ﮐﻨﺪ . ﻭ ﺍﻭﻟﺎﺩ ﻭ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻣﺴﻤﻮﻡ ﻧﻤﺎﻳ&#= 65194;ﮐﻪ ﻗﺎﺑﻞ ﺟﺒﺮﺍﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻣﺤﻘّﻘﻴﻦ ﻏﺮﺑﻰﺳﻤﺒﻮﻟ= 5260;ﺎﻯ ﺟﻤﻌﻰ ﺭﺍ ﺑﺮ ﺍﺳﺎس ﺳﻤﺒﻮﻟ= 5260;ﺎﻯ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﻣﺴﻴﺤﻰﻭ ﻋﻘﺎﻳﺪ ﻣﺬﺍﻫ&#= 65168; ﻗﺸﺮﻯ ﻣﺴﻴﺤﻰ ﭼﻮﻥ ﻣﺼﻠﻮﺏ ﺷ&= #65194;ﻥ ﻣﺴﻴﺢ ﺩﺭ ﺭﻭﺯ = ﺟﻤﻌﻪ ﻗﺒﻞ ﺍﺯ ﻋﻴﺪ ﻗﻴﺎﻡ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﻋﻤﻮﻣﻴّﺖ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ . ﺍﻓﺴﺎ= ﻧﻪ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻣﻌﻨﻰ ﺁﻧﺮﺍ ﻧ&= #65252;ﻴﺪﺍﻧﻨﺪ . ﻣﺮﮒ ﻣﺴﻴﺢ ﭼﻮﻥ ﻣﺮﮒ ﻫﺮﮐس ﻣﻴﺒﺎﺷﺪ . ﺭﻭﺡ ﺍﺯ ﺗﻦ ﺑﺸﺮﻯ ﺍﺻﻄﻠﺎﺣﺎ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩ&#= 65193; . ﮐﻪ ﺗﻦ ﺍﺯ ﺣﻮﺯﻩ ﮐﻨﺘﺮﻝ &= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ &= #65169;ﺒﻴﺮﻭﻥ ﺩﻓﻊ ﻭ ﭘﺮﺗﺎﺏ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺭﻭﺯ ﺟﻤﻌﻪ ﻫﺮ ﺭﻭﺯﻯ ﺍﺳﺖﮐﻪ ﺳﺎﻟﮑﺎﻥ ﭼﻮﻥ ﻣﺴﻴﺢ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺟﻤﻊ ﺷﺪﻩ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ &= #65191;ﻮﺩﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﮐ= ;ﻪ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭﻯ ﻭ ﻫﺮﮐﺎﻣﻞ = ﻣﺴﻴﺤﻰ ﺑﺎ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻭ(ﺟﻤﻊ ﻭ ﺟﻢ)ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ . (ﺁﺩﻳﻨﻪ ᥾= 1; ﺟﻤﻌﻪ)ﻫﻤﺎﻥ (ﺃﺩﻳﻨﻪ)ﻭﻓﺎﺭ&= #65229; ﺍﺯ ﻭﻇﺎﻳﻒ ﺩﻳﻥﻮﺭﺯﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﭼﻮﻥهر &= #65207;ﺎﻫﺪ ﻭﮐﺎﻣلی که ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺸﺘﻪ ﺍﺳﺖ . ﻭﻣ= ;ﺴﻴﺢﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺴﻴﺤی ﺒﺎ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳ= ﻠﻮﮐﻰ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﺳﻴﺪ .= ﮐﻪ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺖ .= ولی ﺩﺭ ﺳﻦ ﺳﻰ ﻭﺳﻪ ﺳﺎﻟﮕﻰ ﻭ ﺑﺼﻠﻴﺐ ﮐﺸﻴﺪﻩ ﺷﺪﻥ ﻣﺴﻴﺢﻣﺮﮒ ﻗﻄ&#= 65228;ﻰ ﻭﻧﻮﻋﻰ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺗﺎ ﺭﻭﺣﺶ ﺑﺘﻮﺍﻧ&#= 65194; ﺑﻌﺪﺍ ﺩﺭ ﻓﺼﻞﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ&#= 64380;ﻮﻥ ﺻﻮﺭﺕ مولا عل= ;یّ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﮔﺮﺩﺩ .= ﺗﺎ ﺑﺎ محمّد ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ خود به ﻧﻮﺭ ﻣﺼﻄﻔ= 5262;ﻯﺩﺭ ﺻﻮﺭﺕﺑﺸﺮﻯ م= 581;مّد رسید و ﺧﻮﺩﺭᥴ= 5; ﻧﻴﺰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺎﻧﺪ . ﻭﺭﻭ= ﺡ ﻫﻤﮕﻰ ﺍﻳﻨﺎﻥ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﺑﻌﺪﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭ&#= 65263; ﺑﻨﺪﮔﻰ ﺳﻠﻮﮐ&#= 65264; ﺍﻭﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪﮐ= 5258; ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧ&#= 65256;ﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ʋ= 65;ﻳﻦ ﺳﻤﺒﻮﻝ ﺟﻤﻌﻰ &= #65251;ﺴﻴﺤﻰ ﻭ ﺩﺍﻭﺭﻯ ﻫﺎﻯ ﻣﺤﻘّﻘﺎﻥﻏﻴA= 198; ﺍﺯ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺸﻬﻮﺩﻯ ﻭ ﺗﺠﻠّﻴﺎﺕاله= ;ی ﻤﻴﺒﺎﺷﺪ . ﻭ ﻫﻤﻴﻦ ﺍﻓﺴﺎﻧ&#= 65258;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65204;ﻴﺢ ﺭﺍﺍﮔﺮ ﺑﺮﺩﺍﺷﺖ ﺷﻬﻮﺩﻯ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻧﻤﻮﺩﻧﺰﺩﻳﮑ= 5176;ﺮ ﺑﺤﻘﻴﻘﺖ ﻣﻬﺪﻭﻯ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻭ ﺍﻧﺴﺎﻥ ﻧﻴﺎﺯ ﺑﻴﻚ ول= 740; ﺍﻟﻬﻰ ﺯﻧﺪﻩﺍ&#= 65263; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺩﺍﺭﺩ . ﻭ ﺗﻘﻠﻴﺪ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺩﺭﮔﺬﺷﺘﻪﺣﺘ= 5264; ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡﻣﻔﻴﺪ &#= 65203;ﻠﻮﮐﻰ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻧﻴﺴﺖ . ﺯ= ;ﻳﺮﺍ ﺁﻧﺎﻥ ﻫﺮﭼﻪ ﮔ&= #65236;ﺘﻪﺍﻧﺪ ﻣﻨﺎﺳﺐ ﭼﻨﺪ ﺳﺎﻟﻚ ﺑﺎ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩ&#= 65257; . ﻭ ﺷﺮﺍﻳﻂ ﺯﻣﺎ= ;ﻥ ﻭﻣﮑﺎﻥ ﻭ ﺍﺣﻮ&= #65165;ﻝ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ . ﻭ ﺳﺎﻟﻚ ﻧﻴﺎﺯ ﺑ&= #65262;ﺳﻴﻠﻪﺍﻯ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ &#= 65227;ﺒﺎﺩﻯ ﺩﺍﺭﺩ . ﺗﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺩﻋﺎ ﻭﻋﺒﺎﺩﺗﺶ ﺑﺂﺳﻤﺎﻥ ﻭﺧﺪﺍﻭﻧﺪ ﺑﺮ&#= 65203;ﺪ . ﺩﺍﺳﺘﺎﻥ ﺻﻌﻮﺩ ﻣﺴﻴﺢ ﻋﻘﻴﺪﻩ ﻣﺴﻴﺤﻴﺎﻥﻗﺒ= 5248;ﺎ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍ&= #65255;ﺒﻴﺎﻯ ﺩﻳﮕﺮ ﻭ ﺳﺎﻟﮑ&= #65166;ﻥ ﺁﻳﻨﺪﻩ ﺑﻌﺪﻯ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﺳﺖ . ﭼﻮﻥ ﻗﻬﺮ= ;ﻣﺎﻧﺎﻥ ﺩﻳﻨﻰ ﻣﻠﻞ ﻗﺪﻳﻢ ﺍﻳﺰﻳس ﻭ ﺍُﺭﻓﺌﻮس ﻭ ﺻﺪﻫﺎ ﻭ ﻫﺰﺍﺭﺍﻥ ﺩﻳﮕﺮ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪﺍﻧ= 5194; . ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺍﺯ 124</span><span lang=3DFA style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'> ﻫﺰﺍﺭ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﺍﺯ ﻣﻴﻠﻴﻮﻥ ﻧﻴﺰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﻭ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎ&#= 65255;ﻰ ﻭﺍﺭﻭﺍﺣﻰ ﮐﻪ ﺑﻌﺪﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨ&#= 65194; ﺭﺳﻴﺪ ﺗﻤﺎﻣﺎ ﺑﺎﻳﺪ ﺍﺯ ﻣﺮﺯ = ﮐﻤﺎﻝ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'><span dir=3DLTR></sp= an> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺸﺮﻯ ﮔﺬﺷﺘﻪﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺎ ﺃﺑﺪ ﻧﻴﺰ ﭘﻴﺶ = ﺑﺮﻭﻧﺪ . ﻭ ﺍﻳﻦ ﺳﻤﺒﻠﻬ= ;ﺎﻯ ﺟﻤﻌﻰ ﻭﺍﻟﻬﻰ ﺩﺭ ﻫﻤﻪ ﺳﺎﻟﮑ&= #65166;ﻥﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺖ . ول&= #1740; ﺑﺮﺍﻯ ﭘﻴﺮﻭﺍﻥ ﻗﺸﺮﻯ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﺍﻧﺒﻴﺎ ﻫﻴﭻ ﻭﺟﻮﺩﻧﺪﺍﺭﻧ= 5194; . ﻭﺣﺘﻰ ﺁﻧﻬﺎ ﺭﺍ ﻧﺎﺩﺭﺳﺖ ﻭ ﺧﺮﺍﻓﺎﺕ ﻭ ﺟﻌ&= #65248;ﻴّﺎﺕ ﺫﻫﻦ ﮐﺎﻓﺮ ﺷﺪﻩﺍﻭﻟﻴﺎ ﻣﻴﺪﺍﻧﻨﺪ . ﭘس ﺍﻳﻦ ﻗﺸﺮﻯ ﻫﺎ ﻋﻤﻠﺎ ﺑﺎ ﺧﺪﺍ ﻭ ﺍﻧﺒﻴﺎﻯ ﺧﻮﺩﺷﺎﻥ ﺩﺷﻤ&#= 65256;ﻰ ﻭﻣﺨﺎﻟﻔﺖ ﺩﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﻧﻴﺰﺑﺨﺼﻮﺹ ﺷ&#= 65268;ﻌﻴﺎﻥ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺯﻳﺎﺩﻯﻫﻤﻴﻦ &#= 65255;ﻘﺶ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭ محمّž= 3; ﺭﺍﺑﺮﺍﻯ ﺳﺎﻟ&#= 64401;ﺎﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ= ;ﺗﺎﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻭﺳﻴﻠﻪ ﮐﺴﺐ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﮕﺮﺩﻧﺪ ﮐﻪ &= #65165;ﻣﮑﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ پس = ﺍﺯ ﻣﺮﮒ ﺍﻭﻟﻴﺎﺗ&#= 65256;ﻬﺎ ﺳﻤﺒﻮﻟﻰ ﺗﺎﺭ&#= 65267;ﺨﻰ ﺑﺮﺍﻯ ﻣﻌﺘﻘﺪﺍﻥ ﺁﻧﻬﺎ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮔﺮﭼﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥﮔﻮﺋ= 5264; ﺭﻭﺡ ﻫﻤﺎﻥ ﺍﻧ&= #65170;ﻴﺎ ﻭ ﺍﻣﺎﻣﺎﻥ ﺁﻧﻬﺎ ﺍﺳﺖﮐﻪ ﺩﻳﺪﺍﺭ ﺷﻬﻮﺩﻯ ﻭﺳﻤﺒ&#= 65262;ﻟﻴک کرﺩﻩﺍﻧﺪ . ﮐﻪ&#= 65259;ﻨﻮﺯ ﺩﻳﺪﺍﺭﻯ ﻣﺎﺩﻯ ﻧﻴﺴﺖ . ﭼ= ;ﻮﻥ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮ&#= 65263; علیّ ﻭ ﺷﻬﻮﺩ A= 251;ﺼﻄﻔﻮﻯ محمّدﺩﺭ ﺗﻤﺎﻡ ﺳﺎﻟﮑﺎ&#= 65253; ﭘﻴﺶ ﺭﻓﺘﻪ ﺩﺭ ﻫﺮﺯﻣﺎﻥﺑﺎﺯ ﻋﻤﻠﺎ ﺑﺎ ﺳﻤﺒ&= #65262;ﻝ ﺁﻧﺎﻥ ﻣﻠﺎﻗﺎ&#= 65173; ﺩﺳﺖ ﺩﺍﺩﻩﻭﻧﻪ ﺑﺎ ﺭﻭﺡ ﺍﺻﻠﻰ ﺁﻧﻬﺎ ﮐﻪ ﺩﺭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪﻭ ﻗﻄﺮ&#= 65257;ﺍﻯ ﺩﺭ ﺩﺭﻳﺎﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻫﺴﺘﻨﺪ . ﻭ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺷﻬ= 5262;ﺩﻯ ﺍﻟﻬﻰﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﻌﺎﺩﻝ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮ&#= 65263; ﻳﺎ ﻗﺎﺋﻢﺗﻮﻟﺪ ﺩ&#= 65267;ﮕﺮﻯﺒﺠﻬﺎﻥ ﺩﺭ ﺻﻮﺭﺕ ﺷﺎﻫﺪﺍﻥ ﺗﺎﺯﻩ ﺁﻧﻬﺎ ﻳ&= #65166;ﻓﺘﻪﺍﻧﺪ . ﻭﺧﻮﺩ علیّ ﻭ &#= 1605;حمّد ﻳﺎ ﻣﺴﻴﺢ ﻭﺯﺭﺩﺷﺖ ﺯﻧﺪﻩﺍﻯ ﺩﺭ ﺻﻮﺭﺕ ﺷﺎﻫﺪﺍﻥﺁﻧﻬ= 5166; ﺗﻮﻟﺪ ﺩﻭﺑﺎﺭ&#= 65257; ﻳﺎﻓﺘﻪﺍﻧﺪ . ﻭ= ﻣﺴﻴﺢ ﺗﺠﺴﻢ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﻳﺎﻓﺖ ﭼﻮﻥ ﮐﺸﻒ ﻧﻮﺭ ﻣﺼﻄ&= #65236;ﻮﻯ ﺭﺍ ﻧﻤﻮﺩﻭمح= 05;ّد ﻧﻴﺰ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﮔﺮﺩ&#= 65267;ﺪ ﮐﻪ ﮐﺎﺷﻒ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺷﺪ . ﻭﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﻫﺮﮐﺴ= 5264; ﮐﻪ ﮐﺸﻒ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﻨﻤﺎﻳﺪﺧﻮﺩ ﺭﻭﺡ القُدُس ﺯﻧﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭﻫﻤﭽﻨﺎ= ﻥ ﺗﺎ ﺃﺑﺪ ﮔﻮﺋﻰ = ﺗﺠﻠّﻴﺎﺕ ﻣﺘﻮﺍﻟﻰ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﺗﻮﻟﺪ ﻣﺎﺩﻯ ﺑﺘﻦ ﻣﻴﻴﺎﺑﻨﺪ . ﻭ ﻣﺎ ﺍﮐﻨﻮﻥ ﻣﻨ&= #65176;ﻈﺮ ﺗﻮﻟﺪ ﺑﺘﻦ ﻣﻘ&= #65166;ﻡ ﺭﻭﺡ القُدُس ﻫﺴﺘﻴﻢﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺍﻟﻬﻰ ﻭ&= #65169;ﺎﺭﺩﻭﻡ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﮐﻪ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎ&= #65199;ﮔﺮﺩﺩﺭﻭﺡ القُدُس ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ﺍﺳﺖ . ﭘس ﺭﻭﺯﻯ مُقدّس= ﻭ ﻗﺎﺑﻞ ﺟﺸﻦ ﻭ ﭼﺮﺍﻏﺎﻧﻰ ﭼﻮ&#= 65253; ﻧﻴﻤﻪ ﺷﻌﺒﺎﻥ &= #65251;ﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻪﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 65207;ﺎﻥ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﻯ ﻭ ﺍﻣﺎﻣﺖ ﻭ ﻏﻴﺮ&= #65257; ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺮﺍﻯ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﻭ ﺗﺄﺳﻴس ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮ&#= 65263; ﻧﻴﺴﺖﮐﻪ ﭼﻮﻥ ﺍﺣﺰﺍﺏ ﺳﻴﺎﺳﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺩﺍﺳﺘﺎ= ﻥ ﻏﻴﺒﺖ ﺣﺠّﺖ ﺑﻦ ﺍﻟﺤﺴﻦﺍﺻﻄﻠ= 5166;ﺣﺎ ﺍﻣﺎﻡ ﺩﻭﺍﺯﺩﻫﻢﮐﻪ &#= 65175;ﻮﻟﺪ ﻧﻴﺎﻓﺘﻪ ﻏﺎﻳﺐ ﺷﺪﻩﻣﺎ&#= 65255;ﻨﺪ ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ &= #65193;ﻳﻨﻰ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑ= ;ﺴﻴﺎﺭﻯﻏﺎﻳﺐ ﻫﺴﺘﻨﺪ . ﻭ ﭘﻴﺮﻭﺍﻧﺸﺎﻥ ﻣﻨﺘﻈﺮ ﻇﻬﻮﺭ ﻣﺠﺪﺩ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﺎﺷﻨﺪ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻣﻰ ﺑﻴﻨﻨﺪ . ولی ﺍﻳﻦ ﭘﻴﺮ ﮐﺎﻣﻞ معرّفی ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻣﻨﺘﻈﺮ ﻇﻬﻮﺭ ﺭؤﻳﺎﺋﻰ ﻭ ﺷﻨﺎﺧﺖ ﺑﺮﺍﻯ &= #65251;ﺴﺘﻌﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻳﺎ ﺑﺘﻮﺍﻧﺪ ﺑﻌﺪ&#= 65165; ﺍﻭﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﮐﻨﺪ ﮐﻪ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎﻭﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﭼﻨﻴﻦ ﺍﻣﺎﻣﻰ&#= 1575;ُمّی ﺍﻭﻡ ﮐﺮﺩﻩ ﻭﺍ&= #65261;ﻡ ﺩﻫﻨﺪﻩ ﺳﺎﻟﻚ ﺧﻮﺩ ﻧﻴﺰﺍﻧﺴﺎﻧﻰ &#= 65227;ﺎﺩﻯ ﻭ ﺣﺘﻰ ﻓﻘﻴﺮ ﻭ ﺩﺭﻭﻳﺸﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺍﺻﻮﻟﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻮﺟّﻬﻰ ﺑﺪﻧﻴﺎ ﻧﺪﺍﺭ&#= 65255;ﺪ . ﮐﻪ ﭼﻴﺰﻯﻴﺎ ﻇﺎﻫﺮﻯ ﺑﺮﺍﻯ &= #65191;ﻮﺩ ﻓﺮﺍﻫﻢ ﮐﻨﻨﺪ .= (ﺣﺠّﺖ) ﻭﺳﻴﻠﻪ حَجّ ʌ= 62; ﺳﻠﻮﻙ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263;ﻭ ﻫﻤﺎﻥ حَقّ ﻮ ﺍﻟﻬﻰ ﻭ ﺩﺭﺳﺖ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺍﻟﺒﺘﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺣﺘﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﻗﺒﻠ&#= 65264; ﻫﺴﺘﻨﺪ . ﻭ ﻧﻪ ﻓﺮﺯﻧﺪﺍﻥ ﺟﺴ&#= 65252;ﻰ . ﻭ ﮐﺎﻣﻠﺎﻥ ﻧﺎ= ;ﻡ ﺣﺴﻴﻦ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﺁﺷﮑﺎﺭﻭ ﺍﺯ ﺣﺠّﺖ ﺑﻦ ﺍﻟﺤﺴﻦ ﺑﺒﻌﺪ ﺑﺼﻮﺭﺕ ﻏﺎﻳﺐ ﺍﺯ ﻧﻈﺮ ﻋﻤﻮﻣ&= #65264; ﺩﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺧﺪﺍﻭﻧﺪ ﮐﺎﻣ&#= 65248;ﺘﺮﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪ&#= 65257; ﺯﻣﺎﻥ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑ&#= 65256;ﺪ . ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺑﻮﻯ ﺭﺳﻴﺪ . ﺣﺴﻴﻦ ﺣﺴﻨﻚ ﺍﺳﺖﻭ ﺣﺴﻦ ﻳﻌﻨﻰ ﺗﺤﺴﻴﻦ ﻳﺎﻓﺘﻪ ﻭ ﮐﺎﻣ&= #65246; ﺍﻟﻬﻰ ﺷﺪﻩ ﻭﺣﺴﻦ ﻭ ﺯﻳﺒﺎﺋﻰ ﻋﻘﻠ&#= 65264; ﻭﺭﻭﺣﻰ ﺗﺎﺯﻩﺍﻯ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﻭ ﻏﻴﺒﺖ ﺍﻳﻦ ﻣﻘ&= #65166;ﻡ ﺍﻟﻬﻰ ﺍﺯ ﻧﻈﺮ ﻋﻮﺍﻡ ﺍﺳﺖ . ﮐﻪ= ; ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ ﻭ ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﺧﺎﻧﻘﺎﻩ ﭘﻴﺮ ﺧﻮﺩ ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺷﺨﺺ ﺧﻮﺩ ﺧﺎﻧﻘﺎﻫﻰ ﺑﺴﺎﺯﺩﻭﺑﺎ ﭼﻨﺪ ﺳﺎﻟﻚ خو= 740;ش ﺳﺮﮔﺮﻡ ﻫﺪﺍﻳﺖﺁﻧﺎﻥ &#= 65207;ﻮﺩ . ﻭﭼﻮﻥ ﺑﺮﮔﺰﻳﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺷﻮﺩ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﺩ . ﻭﭼﻮﻥ ﻭﻓﺎﺕ ﻧﻤﺎﻳﺪﻏﻴﺒﺖ &#= 64400;ﺒﺮﺍﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﻭ ﺩﺍﺳﺘﺎﻥ ﭼﺎﻩ &= #65203;ﺎﻣﺮّﻩ ﻭﺟﻤﮑﺮﺍﻥﻋﻤ= 5248;ﺎ ﻋﺰﻟﺘﮕﺎﻩﻫﺮ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ= ; ﺩﻭﺭ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻨﺰﻭﻯ ﻫﺴﺘﻨﺪ . ﭼﻮﻥ ﭼﺎﻩ ﻳﻮﺳﻒ ﺩﺭ ﻗﺎﻫﺮﻩ ﻭ ﺟﻤﮑﺮﺍﻥ ﻭﺟﻤﺎﺭﺍﻥﻭ ﺑﺴﻴﺎﺭ ﻧﻘﺎﻁ &= #65193;ﻳﮕﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺯﺍﻭﻳﻪﺍﻯ ﺑﺮﺍﻯ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩﺍﺳﺖ . ﮐﻪ= ﻣﻌﻤﻮﻟﺎ ﮐﻮﻫﺴﺘﺎﻧﻰ ﻳﺎ ﺻﺤﺮﺍﺋﻰ ﺩ&= #65261;ﺭ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺧ= ;ﺎﻧﻘﺎﻩ ﭘﻴﺮﻭ ﺣﺘﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺧﺎﻧﻪ ﺧ= ﻮﺩ ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍﻧﺪ ﻋﺰﻟﺘﮕﺎﻩ ﺍﻭ ﺑﺎﺷﺪ . ﻭ ﻫﺮ ﺳᥴ= 6;ﻟﮑﻰ ﺩﺭ ﺭﻭﺯﻯ ﺗﻮﻟ&= #65194; ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ &= #64400;ﻪ ﻣﺴﻴﺢ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ ﻭمحم¡= 7;د ﺩﺭ ﭼﻬﻞ ﺳﺎﻟﮕﻰ ﻭ علی= 17; ﺩﺭ ﺑﻴﺴﺖ ﺳﺎﻟﮕﻰ ﺩﺍﺷﺘﻨﺪ . ﻭﻫﺮ ﮐﺎﻣﻠﻰ ﺭﻭﺯ ﺑﻌثت ﻭﺭﺳﺎﻟA= 174; ﺩﺍﺭﺩﺗﺎ ﺑﻮﻇ&#= 65166;ﻳﻒ ﻣﺤﻮﻟﻪ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ . ﻭﺟ= ﺸﻦ ﻧﻴﻤﻪ ﺷﻌﺒﺎﻥ &= #65203;ﻤﺒﻮﻝ ﺭﻭﺯ ﺗﻮﻟﺪ ﺍﻟ&= #65260;ﻰﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ محمّدﻯ ﻣﻴﺒﺎﺷﺪ . ﻫﻤﺎ= ﻥ ﻃﻮﺭ ﮐﻪ ﺟﺸﻨﻬ&= #65166;ﻯ ﺭﻭﺯ ﻣﻴﻠﺎﺩ ﻣ&= #65204;ﻴﺢ ﻭ ﺷﺐ ﻳﻠﺪﺍ ﻭ ﺭﻭﺯ ﻧﻮﺭﻭﺯ ﺑﺮﺍﻯ ﺯﺭﺩﺷﺘ&#= 65268;ﺎﻥ ﺳﻤﺒﻮﻝ ﺭﻭﺯ ﺗﻮﻟﺪ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯﺁ= 5255;ﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﺮ ﮐﺎﻣﻠﻰ ﻧﻴﺰ ﺭ&= #65261;ﺯ ﺑﻌثت ﺧﻮﺩﺭﺍ = 5193;ﺍﺭﺩﻭ ﭘﻴﺮﻭﺍﻧﺶ ﻭﺗﺎﺯﻧﺪﻩ ﻫﺴﺖ ﺟﺸﻦ ﻣﻴﮕﻴﺮﻧﺪ . ﺯﻳ= ﺮﺍ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻋ= ;ﻴﺪ ﻓﻄﺮ ﻭ ﻗﺮﺑﺎﻥ ﻧﻴﺰﺳﻤﺒﻮﻝ ﺭﻭﺯ ﭘﺎﻳﺎﻥ ﺳ&= #65248;ﻮﻙ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯﻭ ﺗﺮﻙ ﺭﻭﺯﻩ ﺩﺍﺭﻯ ﻫﺎﻭ ﺭﻭﺯ ﻗﺮﺑﺎﻧﻰ ﮐﺮﺩﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﺩﺭ ﻳﻚ ﻣﺮﮒ ﻗﺒ= ﻞ ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﮑ&= #65166;ﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻋﻤﻠﺎ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖﮐﻪ ﺩﺭ ﻫﻤﺎﻥ ﺗﻦ ﺑﺸﺮ&= #65263; ﻗﺒﻠﻰﻣﻮﻗﺘﺎ ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﻃ= ﺒﻴﻌﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﺗﺎ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﻭ ﻗﺎﺑﻞ ﺩﻳﺪﺍﺭ ﻭ ﺗﻤﺎﺵ ﻭ ﺷﻨﻴﺪﻥ ﻭ ﺣﻀﻮ&= #65197; ﺫﻫﻨﻰ ﺁﻧﺎﻥ ﺩﺭ ﻫﻨﮕﺎﻡ ﻋﺒﻴﺎﺩﺍﺕ ﺑﻮ&#= 65193;ﻩ ﺑﺎﺷﺪ . ﻭ(ﻗﺒﺮ ﺣﺴﻴﻨﻰ) ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﻦ ﺍﻭ ﺍﺳﺖﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﺪ . ﻭ= ;ﺯﻳﺎﺭﺕ ﺣﺴﻴﻥﺪﻳﺪﺍﺭ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ ﺍﺳﺖ . ﮐﻪ ﺗﺄﻳﻴﺪ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺳﺎﻟﻚ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐ= ;ﻪ ﻫﻤﺎﻥ ﻫﻔﺖ ﺩﻳ&= #65194;ﺍﺭ ﻭ ﺭﻓﺖ ﻭ ﺁﻣﺪ ﺳﺎﻟﻚ ﺩﺭ ﺳﻤﺒﻮﻝ ﺻﻔﺎﻭ&#= 1605;ُروِه حَجّ کعبه ﻣﻴﺒﺎﺷﺪ . ﻣﺎﻧ= ﻨﺪ ﺩﻳﮕﺮ ﺍﻋﻤﺎﻝ &= #1581;جّ ﮐﻌﺒﻪﻭ ﻫﻤﻪ ﻋﺒﺎﺩﺍﺕ ﻣﻌﺮ&#= 65261;ﻑ ﺩﻳﮕﺮ ﮐﻪ ﺳﻤﺒﻮﻟﻬﺎﺋﻰ ﺑﺮﺍﻯ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭ ﭼﻨﻴﻦ ﺯﻳﺎﺭ= ;ﺕ ﻗﺒﺮ ﺣﺴﻴﻦ ﺍﺳﺖ ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﻬﺸﺘﻰ ﭘﺎﺩﺍﺵ ﺩﺍﺭﺩ .= ﮐﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﺑﻬ&= #65208;ﺖ ﺑﺮﺗﺮ ﻭ ﺑﻬﺒﻮﺩﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﻗﺘ= ﻰ ﮐﻪ ﺗﻦ ﭘﻴﺮ ﺍﻟﻬﻰ ﻗﺒﺮ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻭ ﺭﺍ ﺯﻳﺎﺭﺕ ﻭﻳﺎ ﺣﻀﻮﺭ ﺑﺘﻦ ﻧﻤﺎﻳﻨﺪ .= ﮔﺮﭼﻪ ﺣﻀﻮﺭ ﺑﺬﻫﻦ ﺩﺍﺋﻢ ﺍﻭﺭﺍ ﻧﻴﺰ ﺩﺍﺭﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﮑʌ= 62;ﻓﺎﻥ ﺷﺪﻥ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻣﺴﻴﺢ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰﻫﻨﮕﺎ= 5249; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭ ﺗﻮﻟ&= #65194; ﺩﻭﻡ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ . ﭼﻮﻥ ﻧﻮﺭ= ; ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﮐﺸﻒ ﻧﻤﻮﺩﮐﻪ ﻣﺎ ﺗ&= #65204;ﻤﻴﻪ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺭﺍﺑﺮﺍﻯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﻫﺮ ﺩﻳﻦ ﻭ ﻗﻮﻣﻰ ﺍﺳﺎﻣﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻳﮑﻰ ﻫﺴﺘﻨﺪ و&#= 1604;ی ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺗ&#= 64401;ﺎﻣﻠﻰ ﺁﻧﺎﻥ ﭼﻮﻥ ﺷﻴ&= #65262;ﺍﻯ ﺑﻮﺩﺍ ﻳﺎ ﺩﻏﺪﻭﻯ ﺯﺭﺩﺷﺖ ﻭﻣﺮﻳﻢ ﻣﺴﻴﺢ &= #65261; ﻓﺎﻃﻤﻪ محمّد= ; . ﻭﺣﺘﻰ ﺯﻳﻨﺐ ﮐﺒﺮﺍﻯ ﻣﻬﺪﻯﻫﻤﮕﻰ ﺷ&#= 65260;ﻮﺩ سوﻡ ﻭﻣﺎﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪﻭ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓ&#= 65238; . ولی ﺑﺎﺯ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗ&#= 65260;ﺎﻯ ﻣﻘﺎﻣﻰ ﺩﺭ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭﻣﺴﻴﺢ ﻋﻴﺴﻰ ﻧﺎﻡ ﺩﺍﺷﺖﻭ علیّ ﺣﻴﺪﺭﻩﮐﻪ ﭼﻮ&#= 65253; ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻧﺪ ﻧﺎﻡ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﻣﺴﻴﺢ ﻭعلیّ ﺭﺍ ﻳﺎﻓﺘﻨﺪ . ﻣ= ;ﺴﻴﺢ ﻣﺴﺢ ﮐﻨﻨﺪﻩ ﺩﺳﺖ ﺑﺮ ﺳﺮ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺍﺳﺖ . ﻭﻳﺎ= ﺑﻘﻮﻝ ﻣﻌﺮﻭﻑ ﺑﺮ ﺳﺮ ﺑﻴﻤﺎﺭﺍﻥ ﻭﻧﺎﺑﻴﻨﺎﻳﺎ= 5253; . ﮐﻪ ﺍﮔﺮ ﺍﺳﺘﻌﺪﺍﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺷﻔﺎ ﻧﻴﺰ ﻣﻴﻴﺎﺑﻨ&#= 65194; . ﻭ ﺩﺍﺳﺘﺎﻥ ﻣﺴﻴﺢ ﻭ ﻫﺮ ﭘﻴﺎﻣﺒﺮﻯﻋﻤ= 5248;ﺎ ﺍﺣﻴﺎﻯ ﺍﺳﻄﻮﺭﻩ ﻭاستوری ﻭﺩﺍ= ﺳﺘﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺩﻭﺍﺭﻯ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺍﺳﺖ . ﮐﻪ ﻫﻤﻴﺸﻪ ﺳﻠﺴﻠ&#= 65258; ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﺩﺭ ﻣﻘﺎﻡ ﺑﺮﺗﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﻤﭽﻨﺎ&= #65253; ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯﻤ= 5256;ﺎﺳﺐ ﺁﻧﻬﺎ ﺍﺩﺍﻣﻪ&#= 65193;ﺍﺭﻧﺪﻭﺗﻌﻠʌ= 68;ﻤﺎﺕﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺪﻫﻨﺪ . ﻣ= ;ﺴﻴﺢ ﺷﺪﻩ ﻫﻤﺎﻥ ﺍﻓﺴﺎﻧﻪ ﻗﺪﻳ&#= 65250; ﺭﺳﻴﺪﻥ ﺑﭙﺎﺩ&#= 65165;ﺷﻬﺎﻯ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻭ ﺳﻤﺒﻮﻝ ﻓﺮﻭﻫﺮ ﺑﺎ ﺑﺎﻝ ﮔﺴﺘﺮﺩﻩ ﺑﺮﺍﻯ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﺑﻤﺮﺍﺗﺐ ﻋﺮﺷ&#= 65264; ﻣﺮﺑﻮﻃﻪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻤﻪ ﻣﻠﻞ ﺍﻳﻦ = ﺳﻤﺒﻮﻝ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺳﺮﺥ ﭘﻮﺳﺘﺎﻥ ﺍﻣﺮﻳﮑﺎ ﻧﻴﺰ &= #65193;ﺍﺭﻧﺪ ﻭﻫﻤﺎﻥ ﺍﻓﺴﺎﻧﻪ ﺳﻰ ﻣﺮﻍ ﻋﻄﺎﺭ ﻋﺎﺭﻑ ﻣﻴﺒﺎﺷ&#= 65194;ﮐﻪ ﺳﻴﻤﺮﻍ ﺍﻓﺴﺎ&#= 65255;ﻪﺍﻯ ﺍﺯ ﺑﻴﻦ ﺁﺗﺶ ﻭ ﺧﺎﮐﺴﺘﺮ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩﮐﻪ ﺳﺎﻟﻚ ﺍﺯ ﻣﻴﺎ&= #65253; ﻣﺤﻴﻂ ﻋﺰﻟت گاﻩ ﺧﻮﺩ ﻭ ﺣﺘ&#= 65264; ﺗﻦ ﻣﺎﺩﻯ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺭﻓﺘﻪ ﻭ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻤﻌﺮﺍﺝ ﻭ ﺍﺭﺟﻤﻨﺪﻯ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴ&#= 65198;ﺳﺪ . ﻭﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺎﺭﮒ ﺷﺎﻫﻴﮑﻪ ﻓﺮﻫ&#= 65198; ﻭﺗﺎﺝ ﺷﺎﻫﻰ ﺭﺍ ﺍﺯ ﭘﻴﺮ ﻣﻌﻠّﻢ ﺧﻮﺩ ﺩﺭ ﻣﺮﺍﺳﻤﻰ ﻣﻴﮕﻴﺮﺩ . ﮐﻪ ﺩ= ;ﺭ آثار ﺑﺎﺳﺘﺎ᥽= 5;ﻰ ﺍﻳﺮﺍﻧﻰ ﻣﻰ ﺑﻴﻨﻴﻢ . ﻭ ﺭﺑﻄ= ;ﻰ ﺑﭙﺎﺩﺷﺎﻫﺎﻥ &#= 65203;ﻴﺎﺳﻰ ﻧﺪﺍﺭﺩ ﻭ ﭼﻮﻥ = ﺁﺧﻮﻧﺪﻫﺎ ﺍﻟﻘﺎﺏ ﺍﻟﻬﻰ ﺭﺍ ﺑﺨﻮﺩ ﺑﺴﺘ&= #65258;ﺍﻧﺪﮐﻪ ﻳﮑﻰ ﺁﻳﺖ ﺍﻟﻠﻪ ﻭ ﺩﻳﮕﺮﻯ ﺗﺎﺝ ﺷ&= #65166;ﻫﻰ ﺭﺍ ﺍﻫﺪﺍﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺁﻳﺖ ﺍﻟﻠﻪ ﻋﻠ&= #65166;ﻣﺘﻰ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﺳﻤﺒﻮﻟﻰ ﻣﺠﺴ&#= 1617;ﻢ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﻫﺮﮐس ﮐﻪ ﻳﻚ ﺷ&= #65170;ﻪ ﺣﺠّﺖ ﺍﻟﺎﺳﺎﻡ ﻣﻴﮕﺮﺩﺩﻭ ﺑﺮﺳﺮ ﺁﻳﺖ ﺍﻟﻠﻬﻰ ﺑﺮ ﺳﺮ ﻭﮐﻮﻝ ﻫﻢ ﻣﻴﺰﻧﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺭﻭﺡ ﻣﺴﻴﺢ ﺩﺭ ﮐﻨﺎﺭ ﺧﺪﺍ ﺍﺳﺖ ﻳﻌﻨﻰ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﺭﻭﺡ ﻣﺴﻴﺢ ﺑﺼﻮﺭﺕ علیّ ﺩﺭ ﻋﺮﺵ ﺭﻭﺡ ا&= #1604;قُدُس ﺑﻮﺩﻩﮐﻪ ﻣﺴﻴﺢ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺭﻭﺡ الق= 15;دُس ﻧﺮﻓﺖﮐﻪ ﺑﻨﻮﺭ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺪ . ولی مح= 05;ّد ﺭﻓﺖ . ﻭ علیّ ﻭ ﺑﺴﻴﺎﺭ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳ&= #65190;ﻭ ﺗﺎ ﺃﺑﺪ ﭘس ﺍﺯ ﻣﺮﮔﻰﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65193;ﺭ ﮐﻨﺎﺭ ﺧﺪﺍﻯ ﺑ&= #65198;ﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ; ﻫﻤﻴﺸﻪ ﺩﻭﺭﻩﺍﻧﺘﻈﺎ= 5197; ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺭﺍ ﺯﻧﺪ&= #64404;ﻰ ﺷﺶ ﺻﺪ ﺳﺎﻟﻪ ﻣ= ﺴﻴﺢ ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ محمّدﻳ= ;ﺎﻥ ﻭ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﮐ&= #65166;ﻣﻠﺎﻥ ﻣﻬﺪﻭﻯﻧﻴﺎﺯ &#= 65169;ﺘﻮﻟﺪ ﺯﻭﺩﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﻫﻨﻮﺯ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻨﺎﺳﺐ ﺁﻧﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﺸﺪﻩ . ﮐﻪ ﺩﺍﺭﻭﻳﻦ ﻭ ﻏﻴﺮﻩ ﺩﺭ ﺑﺎﺭﻩ پیدایش= ﺍﻧﻮﺍﻉ ﺟﺪﻳﺪ ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﻫﺮ ﺳﺎﻟﮑﻰ ﻧﻴﺰ ﺩﺭ ﺩﻭﺭﻩ ﻋﺰﻟﺖ ﭼﻨﺪ ﺳﺎﻟﻪ ﺳﻠﻮﮐﻰ ﺧﻮﺩﮔﻮﺋﻰ ﺩﺭ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65166;ﻳﻪ ﺷﻬﻮﺩ ﻣﻮﺭﺩ ﺍ&= #65255;ﺘﻈﺎﺭ ﺷﻬﻮﺩ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﻭ= ;ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺧﺎﻧﻘﺎﻩ ﺧﻮﺩ ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﻗ= ﻄﻌﻰ ﺩﺭ ﺳﺎﻳﻪ ﺧﺎﻧ&= #65258; ﺧﺪﺍ ﮐﻌﺒﻪ ﭼّ&#= 65256;ﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻗﺮ&= #65165;ﺭ ﺩﺍﺭﻧﺪ . ﻭ ﺭﺳﺘﺎﺧﻴﺮ ﻣﺴﻴﺢ ﭼﻪ ﭘﺎﻳﺎﻥ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﻭﻭ ﻳﺎ = ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﻭﺑﺮﺍﻯ ﺷﻬﻮ&#= 65193; ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻗﻴﺎﻡ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ محم¡= 7;دﻯ ﻗﻴﺎﻡ ﻗﻴﺎﻣﺖ ﮔﻮﻧﻪ ﺩﺭ ﻣﺮﮒ = ﺍﺭﺍﺩﻯ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﻨﻮﺭ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ . ﻭ ﻳﺎ ﻣﻬﺪﻯ ﺑﺪﻳﺪﺍﺭ ﻧﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﻭ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﻣﻮﺭﺩ ﺗﻮﺳّﻞ &#= 65191;ﻮﺩﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ= ; ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒ&#= 65198;ﺍﻥ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﻴﻴﺎﺑ&= #65256;ﺪ . ﻫﺮ ﻗﻴﺎﻡ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264;ﺗﮑﺮﺍﺭ ﻫﻤﺎﻥ ﺍﻓﺴﺎﻧ&#= 65258; ﺭﺳﺘﻢ ﺍﻳﺮﺍﻥ ﻗﺪﻳﻢ ﺍﺳﺖﮐﻪ ﺭﺳﺘﻦ ﺍﺯ ﻣﻘﺎ&= #65249; ﺧﻮﺩ ﻣﻴﻴﺎﺑﺪ .= ﻭ ﺩﺭ ﻗﻠّﻪ ﮐﻤﺎﻝ ﺧﻮﺩﮔﻮ&#= 65163;ﻰ ﺑﺮ ﮐﻮﻩ ﺑﻠﻨﺪ&= #65175;ﺮ ﺍﻟﺒﺮﺯ ﻣﻴﺮﻭﺩ ﻭ ﺩﻳﻮ ﺳﻴﺎﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩﺭﺍ ﻣﻰ ﮐﺸﺪ ﮐﻪ ﺑﺘﺎﺝ = ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ .= ﻭﺧﻮﺩ ﺩﻳﻮ ﺳﻔﻴﺪ ﻳﻌﻨﻰ ﻓﺮﺷﺘﻪﺍﻟﻰ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩ&#= 65193; . ﻓﺮﺩﻭﺳﻰ ﮐﺎﻣﻞ محمّدﻯ ﺑﻮﺩ ﮐﻪ ﻣﻨﺎﺳ&= #65168; ﺯﻣﺎﻥ ﺧﻮﺩ ﺍﺯ ﻓﺸﺎﺭﻫﺎﻯ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﺗﻤﺎﻡ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺍﻳﺮﺍﻧﻰ ﺭﺍﺳﻤﺒﻮﻟﻬﺎ= 5263; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍﺑﺸﻌﺮ ﺩﺭﺁﻭﺩﮐﻪﻓﺮ &#= 65165;ﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺖ ﮐﻪ ﻧﺎﻡ ﺩﻭﻡ ﻓﺮﺩﻭﺳﻰ ﭘﻴﺪﺍ ﮐﺮﺩ . ﻭ ﻳﺎ ﻋﻨﺘﺮ ﺍﻋﺮﺍﺏﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻗ&= #65260;ﺮﻣﺎﻧﺎﻥ ﺍﻓﺴﺎﻧﻪﺍﻯ ﻣ&#= 65248;ﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺷ&#= 65198;ﻕ ﻭﻏﺮﺏﭼﻮﻥ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻳﻮﻧﺎﻥ ﻭﺭﻭﻡ ﻫﻤﻴﺸﻪ ﻳﺎﺩﺁ&#= 65261;ﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﭘﺎﺩﺷﺎﻫﻰﺍﻟ= 5260;ﻰ ﺁﻧﺎﻥ ﺑﺮ ﭼﻨﺪ = ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﻮﺩﻩ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺴّ= 5198; ﻧﻮﻉ ﺑﺸﺮﻯﺁﻏﺎﺯ ﺍﺯ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭ ﻳﺎ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ ﺑﮕﻔﺘﻪ ﺗ&= #65262;ﺭﺍﺕﻭ ﻳﺎ ﺑﻮﺩﺍﻯ ﻧﺨﺴﺘﻴﻦ ﻭ ﺯﺭﺩﺷﺖ ﻧﺨﺴﺘ&#= 65268;ﻦ ﺗﺎ ﻧﻮﺑﺖﺑﺎﻟﻮﻟ= 5264; ﺍﻟﻌﺰﻣﻰ ﻣﺴﻴﺢ ﻭمحمّد ﺭﺳﻴﺪ . ﻭ ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻫ&= #65166;ﻯ ﻣﻮﻋﻮﺩ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﺳﺪ . ولی ﺍﺯ ﺑﻰ ﺧﺒﺮﻯ ﺍﺯ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺩﺭ ﭘﻴﺮﻭﺍﻥ ﻗﺸﺮﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥﺑﺎﻣث= 75;ﻝ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﻣﻮﺳﻰﻋﻨﻮﺍﻥ ﺍولی ﺍﻟﻌﺰﻡ ﺩﺍﺩﻩﺍﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻨﺎﻥ ﮐﺎﺷﻔﺎﻥ قُر¡= 7;ه ﻭﺧﻮﺭّﻩ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ ﻭ ﺑﺮﺗﺮﻯ ﻧﺒﻮﺩﻩ ﺍﻧﺪ . ﻭ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65169;ﺮﺍﻫﻴﻢ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺑ&= #65262;ﺩﻩﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻮﺭﺍﺕ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺭﺍ ﺗﺎﻟﺢ ﻳﺎ ﻫﻤﺎﻥ ﻃﺎﻟﺢ ﻋﮑس ﺻﺎﻟﺢ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺑﺖﭘﺮﺳﺖ ﻳﻌﻨﻰ ﻗﺸﺮﻯ ﻭ = ﺁﺧﻮﻧﺪ ﭘﺮﺳﺖ ﺧﻮﺍﻧﺪﻩ ﺷﺪﻩ ﺍﺳﺖ . ﻭﻣﻮﺳﻰ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮﻭ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ &= #65239;ﺸﺮﻯ ﻓﺮﻋﻮﻥ ﺑﻮﺩﮐﻪ ﺑﺎ ﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ&#= 65261; ﻫﺪﺍﻳﺖ ﻣﻌﻠﻢ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻭ ﺩﺭ ﻣﺪﻳﻦ ﺑﻨﺎﻡ ﺷ&= #65228;ﻴﺐ ﺩﺭ ﺳﺎﺣﻞ ﺩﺭﻳ&= #65166;ﻯ ﺳﺮﺥ ﺩﺭ ﺷﻤﺎﻝ = ﺁﻥ ﺩﺭ ﺗﺠﻠّﻰ ﺁﺗ&#= 65206; ﭼﻮﻥ ﺯﺭﺩﺷﺖ ﺑﺮﺏّ ﻭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺧﻮﺩ ﻧ&= #65262;ﺭ ﻣﺮﺗﻀﻮﻯ ﺭﺳﻴﺪ . ﻭ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﺍولی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ .= ﮐﻪ علیّ ﻭ ﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﺷﻴﻌﻴﺎﻥ ﻭﺍﻗ&#= 65228;ﻰ علیّ ﻭمحمّد ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ محمّد ﺭﺳﻴﺪﻧﺪ ﻭﻧﺎﻡ محمّد ﺍﻟﻬﻰ ﻳﺎﻓﺘﻨﺪ . ﮐﻪ م= حمّدﻳﻌﻨﻰ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﭼ&= #65256;ﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺑﻘﻮﻝ محمّد ﻫﻤﻪ ﺷﻤﺎ ﺑﺎﻳﺪ محمّد ᥸= 7;ﻮﻳﺪ . ﻭﻧﻪ ﺩﺭ ﻧﺎﻡ ﺑﻠﮑﻪ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﺑﺎﺯ&= #64404;ﺸﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﭼﻮﻥ ﺧﻮﺩ محم= 17;د ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ . ﻫﺮ ﺑﺮﻫﻤﻦ ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﻤﺎﻥ ﺍ= ﺑﺮﺍﻫﻴﻢ ﻫﻮﻡ ﮐﻨﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ ﺑﺎﺯ ﮐﻮﺭﺷﻰ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧ&#= 65258;ﺁﺯﺍﺩ ﮐﻨﻨﺪﻩ ﻣﻠﻞ ﺍﺳﻴﺮ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯﮐﻪﺩﺭ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺮﮐس ﺑﺪﻧﺒﺎﻝ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩﻣﻴﺒﺎﺷﺪ . = ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮﻳﻚ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ &= #65267;ﺎﻓﺘﻪ ﺑﻮﺩﻧﺪ . ﻭ ﮐﺎﻣﻞ محمّدﻯ ﻗﺒﻠﺎ ﭘﻨﺞ ﺑﺎﺭ ﻣﻘﺎﻡ ﭘﻴ&= #65166;ﻣﺒﺮ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺍﺷﺘﻪ&= #65261;ﻟﻮ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﻋﺰﻡ ﻧﺒﺎﺷﻨﺪ .= ﮐﻪ محمّدﻯ ﺗﺎﺯﻩ ﻧﻔس ﺑﺨﻠﻖ ﺑﺮ&#= 65165;ﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﻫﺮ ﻳﻬﻮﺩﻯ ﺑﺎﻳﺪ &= #65267;ﻬﻮﻩ ﻃﻠﺐ ﻭ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺷﺪ ﮐﻪ ﻳﻬﻮﺩﻳﺎﻥ ﺑﻨ&#= 65262;ﺭ ﻣﺮﺗﻀﻮﻯ ﭼﻮﻥ ﺯﺭﺩﺷﺖﺍﺑﺮﺍ= 5259;ﻴﻢ ﻭﻣﻮﺳﻰ ﻣﻴﺮﺳﻨﺪ . ﻭ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺳﻴّﺪ ﺗﺎﺯﻩ ﮔﺮﭼﻪ ﻓﺮﺯﻧﺪ &= #65183;ﺴﻤﺎﻧﻰ محمّد ﻭ ﭘﻴﺮ</span= ><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺧ&#= 65262;ﺩ ﻧﻴﺴﺘﻨﺪ ولی ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﻭﻭﺍﺭﺵ ﻣﻘﺎﻣ&#= 65166;ﺕ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺯ= ;ﺭﺩﺷﺘﻴﺎﻥ ﺁﺭﻳﺎ ﻭ ﻫﺨﺎﻣﻨﺶ می ﺸﺪﻧﺪﻭﻳﺎ ﻳﻬﻮﺩﻳﺎﻥ ﮐﻪ ﮐﻬﻦ ﻭ ﻳﺎ ﻣﺴﻴﺤﻴﺎﻥ ﮐﻪ ﺭسوء ﻝ ﺍﺭﺳﺎﻟﻰ ﺑﺨﻠ&#= 65238; ﻣﻴﺸﺪﻧﺪ ﻭﻣﻴﺸﻮﻧﺪﮐﻪ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﮔﺮﺩﻧﺪ . ﺗﺎﻧﻮ= ﺑﺖ ﻣﻬﺪﻯ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮ&= #65203;ﺪ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'> . ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﺩﻳ&#= 65166;ﻥ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﺑﮑﺎﺭ ﺧﻮﺩ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺗﻌﺎ&#= 65247;ﻰ ﻳﺎﻓﺘﻪﺍﺯ ﻓﺼ&#= 65262;ﻝ ﺣﻴﻮﺍﻧﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺘﺮﺗﻴﺐﻭﺩﺭ ﭼﻨﺪﻳﻦ ﺗﻮﻟﺪ ﺧﻮﺩ ﺭﺍ ﺑﺮﻭﺡ = القُدُس ﻭ ربّ ﺭﺣﻤﺎﻥ = 5261;ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺍﻟﻬﻰ ﺩﺭ ﺷﺪﻥ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺻﻴﺮﻭﺕ ﺭﻭﺡ ﺍ&= #65203;ﺖ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭ ﭘس ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﻟﺎﺯ&#= 65249; ﻭﺷﺎﻳﺴتگی ﺪʋ= 97; ﻣﺤﻀﺮ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭﺃﺑﺪ&#= 65267;ّﺖﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﻭﺗﻤ= ﺎﻡ ﭘﻴﺮﻭﺍﻥ ﻣﺬﺍ&#= 65259;ﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺍﻟﻬﻰﮐﻪ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﺷﺪﻩﺍﻧﺪﺟﺰ ﺷ&#= 65198;ﻙ ﻭ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰﻭ ﺑﻘﻮﻝ محمّد ᥴ= 5;ﺑﻠﻴس ﭘﺮﺳﺘﻰ ﻧﻤﻰ ﮐﻨﻨﺪ ﮐﻪ ﻟﺒﺎس ﮐﺎﺫﺏ ﺭﻳﺎﮐﺎﺭﺍﻧﻪ ﺭﻭﺣﺎﻧﻴّﺖ ﺑﺮﺗﻦ ﺩﺍﺭﻧﺪ .= ﻭ ﻫﺮﮔﻮﻧﻪ ﻋﺒﺎﺩﺍﺕ ﺁﻧﻬﺎ ﺑﻘﻮﻝ م&#= 1581;مّد ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎ&= #65249; ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ = ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﺧ&#= 65262;ﺍﻫﻨﺪ ﺑﻮﺩ . ﺩﺭ ﺍﻋﻤﺎﻕ ﮐﺎﺭﻣﺎﻫﺎ ﻭﻧﺴﺦ ﻭﻣﺴﺨﻬﺎﻯﺤﻴ= 5262;ﺍﻧﻰ ﻭ ﺑﺪﺗﺮ . ﭘس ﺍﻳ= ;ﻨﺎﻥ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﮐﻪ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳ&#= 65174; ﺍﻟﻬﻰ ﻭ ﻣﺪﺭﻙ ﻧﺠﺎﺕ ﻭ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻠﻰ ﻫﺮ ﮐﻠﺎس ﺍﺯ ﻭ&= #65247;ﺎﻳﺘﻬﺎ ﻣﻴﺒﺎﺷﺪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﻣ&= #65240;ﺎﻡ ربّ ﺍﻟﻨﻮﻋﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺣﻘﻴﺮ ﺗﺮ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʋ= 76;ﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺑﺠﺰ ﺃﻧﺪﻙ ﺍﻓﺮﺍﺩ ﭼﻮﻥ ﮐﻤﻮﻧﻴﺴﺖ ﻣﺎ&#= 65193;ﻩ ﮔﺮﺍ ﻭ ﻋﺎﺷﻘﺎﻥ ﭘﺮﺳﺘﻨﺪﻩ ﻋﻠ&#= 65250; ﻭ ﻋﻠﻤﺎ ﭼﻪ ﺭﺳ= ﺪ ﺑﭙﻴﺮﻭﺍﻥ ﻓﻠ&#= 65166;ﺳﻔﻪ ﻭ ﺻﺎﺣﺒﺎﻥ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻫﺎﻯﺣﺰﺑﻰ ﻭ ﻋ&= #65240;ﻴﺪﺗﻰ ﺑﻘﻴﻪ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﺣﺘﻰ ﺍﻗﻮﺍﻡ ﻭ&= #65187;ﺸﻰ ﺩﺭ ﺟﻨﮕﻞ ﻫﺎﻋﻤﻠﺎ ﻣﻌﺘﻘﺪ ﺑﻮﺟﻮﺩ ﺧﺪﺍﻭ ﺯﻧﺪﮔﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻬﺮ ﻧﺤﻮﻯ ﮐﻪ ﺑﺎﺷﺪ ﻫﺴﺘﻨﺪ .= ﻭ ﺑﺎ ﺃﻧﺪﻙ ﺷﻌﺎ&= #65163;ﺮ ﺩﻳﻨﻰ ﺧﻮﺩ ﺩﻝ ﺧﻮﺵ ﻫﺴﺘﻨﺪ . و= لی ﺍگر ﺳﺎﻟﻚ ﻋﺎﻣﻞ ﻭﻋﺎﺷﻖ &= #65169;ﻴﮑﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍ&= #65247;ﻬﻰ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺎﺷﻨﺪﻋﻤﻠﺎ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺻﺪ= ;ﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺷﺎﻳ&#= 65194; ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ .= ﻭ ﺍﮔﺮ ﺗﻌﺼّﺐ ﮐ&#= 65262;ﺭ ﻭ ﺩﺷﻤﻨﻰ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬ&#= 65166; ﺑﻨﻤﺎﻳﻨﺪ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﻣﻴﮑﻨ&#= 65256;ﺪﺟﺰ ﺷﺮﻙ ﺑﺨﺪﺍ ﻭ ﻭﻟﺎﻳﺖ ﻫﺮ ﻓﻘﻴﻪ ﻭ ﺁﺧﻮﻧﺪﻯ ﺭﺍ ﮐﻪ ﺩﺭ ﻣﻘﺎﺑﻞ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺃﻧﺪ. پس &= #65169;ﺪﺗﺮﻳﻦ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥﻣ&#= 65204;ﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ &= #65169;ﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺎﻣﻠﺘﺮﻳﻦ ﺭﻭﺡ ﻣﻴﻤﻮﻧﻰﮐﻪ ﻗ&#= 65198;ﻳﺒﺎ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﺧﻮﺍﻫﻨﺪ ﮔﺸﺖ ﺑﺘﺤﻘﻴﻖ ﻋﻠﻢ ﺳﻴﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻃﻮﻝ ﻣﻴﮑﺸﺪ ﮐﻪ ﺑﻤﻘﺎﻡ ﺑﺸﺮﻯ ﺍﮐﻨﻮﻥ ﺑﺮﺳﻨﺪ . ﮐﻪ ﮔﺎﻫﻰ ﺩﺭﻙ ﺍﻫ&= #65252;ﻴﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻰ ﮐﻨﻨﺪﻭﭼﻮﻥﻘ= 5208;ﺮﻯ ﻫﺴﺘﻨﺪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ = ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻃﺎﻟﺐ ﭘﻴﺮ ﻧﻴ&= #65204;ﺘﻨﺪ . </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New R= oman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65267;ﻥﺴﻤﺒﻮﻟﻬﺎʌ= 63; ﺷﻬﻮﺩ ﺍﻟﻬﻰﻫ&#= 65252;ﺎﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻭﺍﻗﻌﺎ ﺟﺎﻭﻳﺪﺍﻥ ﻫﺴﺘﻨﺪﮐﻪ ﺗﺎ ﺃﺑﺪ ﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﺃﺗﻤﻰ ﻭﮔﻴﺎﻫﺎﻯﭼﻮ= 5253; ﺑﺎﻧﻮﺍﻉ ﺣﻴﻮ&#= 65165;ﻧﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﺑﻴﺎﻳﺪﺑﺎﻳﺪ &#= 65169;ﺎﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨ&#= 65194; . ﮐﻪ ﻋﻠﺎﻣﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﭘ&#= 65166;ﮐﺴﺎﺯﻯ ﻣﺮﺣﻠﻪﺍﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﻣ&= #65268;ﺒﺎﺷﻨﺪ . ﻭﻣﻴﺘﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺳﻤﺒ&= #65262;ل هاﻯ ﺟﻤﻌﻰ ﻳﮑﺴﺎﻥ ﺩﺭ ﮐﻠّﻴّﺖ ﺩﺍﻧﺴﺖ . ﻭ ﻧﻴﺰ= ; ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫ&#= 65194; ﺩﺭ ﻣﺮﺍﺗﺐ ﺟﺰ&= #65163;ﻰﺑﻌﻨﻮﺍﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺩﺍﻧﺴﺖ .= ﻭ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭ&#= 65165;ﻧﻰ ﺷﺎﻳﺪ ﻋﻨﻮﺍﻥ &= #65183;ﺎﻭﺩﺍﻧﮕﻰ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﻧﺴﺖ . ﻭﻇﻴﻔ= ﻪ ﺍﺳﻄﻮﺭﻩﺟﺎﻭ= 5267;ﺪﺍﻥ ﺗﻨﻬﺎ ﻭﻗﺘﻰ ﺍﺳﺖﮐﻪ ﺳﺎﻟﻚ ﺑﺎ ﺗﻮﺳّﻞ ﺑﺎﻳﻦ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯﻫﻮﻳّA= 174; ﻭﺣﺘﻰ ﻣﺎﻫﻴّﺖ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65240;ﺎﻡ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﻭ ﺍﻟّﺎ ﺳﺎﻟﮑﺎ= 5253; ﭘس ﺍﺯ ﺑﺎﺯﮔﺸ&#= 65174; ﺑﺨﻠﻖﮐﺎﺭﻯ ﺑﺎﺳﻄﻮﺭﻩ ﻫﺎ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻧﺪﺍﺭ&#= 65255;ﺪ . ﮐﻪ ﺑﻬﻤﻪ ﺁﻧﻬ= ;ﺎ ﺭﺳﻴﺪﻩﻭﺧﻮﺩ &#= 65259;ﻤﺎﻥ ﻫﺎ ﺷﺪﻩﺍﻧﺪ . ﮔ= ;ﺮﭼﻪ ﻧﺎﻡ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺭﺍ ﺩﺍﺭﻧﺪولی ﻋʌ= 52;ﻠﺎ ﺻﺎﺣﺐ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺭﻭﺡ القُدُس = ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺗﻮﺳّﻞ ﺳﺎﻟ= 5242; ﺑﺎﻳﻨﺎﻥ ﮔﻮﺋﻰ ﺗﻮﺳّﻞ &#= 65169;ﺮﻭﺡ القُدُس ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺍﺣﺘﻤﺎﻟﺎ ﺑﺮﺳﻨﺪ . ﮐﻪ ﻫﺮﺍﻣﺪﺍﺩ ﺍﻟﻬﻰ ﻭ ﺣﻴﺎﺗﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﺍﺯ ﭘﻴﺮ ﺧﻮﺩﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65199; ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻃﺮﻳﻖ ﭘﻴﺮ ﺧﻮ&= #65193; ﺩﺍﺭﻧﺪ . ﻭ ﺳﻄﺢ ﻋﻘﻠﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺘﺪﺭﻳﺞ ﺑﺴﻄ&#= 65262;ﺡ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺗﺎ ﺭﻭﺡ القُž= 3;ُس ﻣﻴﺮﺳﻨﺪ ﺯﻳﺮ&#= 65165; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁ&= #65253; ﺍﻟﮕﻮﻫﺎﻯ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺍ ﻳﺎﻓﺘﻪﺍﻧ&#= 65194; . ﻭﺑﻘﻮﻝ محمّ= 83;ﺗﻤﺎﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭﺣﺘﻰ &#= 65183;ﺒﺮﺍﺋﻴﻞ ﻭ ﻣﻴﮑﺎﺋﻴﻞﺩﺭ= 5191;ﺪﻣﺖ ولی ﺍﻟﻬﻰ محم= ;ّدﻯ ﻣﻴﺒﺎﺷﻨﺪﺍﺯ &#= 65219;ﺮﻳﻖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧﻰ ﻭﺍﻣﺪﺍﺩﺍﺕ ﺩ&#= 65267;ﮕﺮ . ﺑﺨﺼﻮﺹ ﺁﻧﭽﻪ= ﻣﺮﺑﻮﻁ ﺑﺨﻮﺩﺷﺎﻥﻭ ﻳﺎ ﭼﻨﺪ ﺳﺎﻟﻚ = ﺁﻧﺎﻥﻭ ﻫﺮ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﮐﻪ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻭ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺷﻬﻮ&#= 65193;ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻟﺪﻧّﻰ ﺗﺎﺯﻩ ﻭﻧﺎﻣﺤﺪﻭﺩﻯ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﺑﺎ ﺗﻤﺎﻡ ﻣﻌﺼﻮﻣﻴّﺖ ﺧﻮﺩ ﺗﺮﻙ ﻫﺮ ﺃ= ﻣﺮ (ﺍولی ﻭ ﺃﻭﺟﺐ) ﺭﺍ ﻧﻤﻰ ﮐﻨﻨﺪﻩ . ﺯﻳﺮﺍ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ &= #65251;ﺤﺮﻭﻡ ﺍﺯ ﭘﺎﺩﺍﺷﻬﺎ ﻭ ﺗﺮﻗّﻴﺎﺕ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﮔﺮﺩﻧﺪ . ﮐ= ;ﻪ ثوﺍﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻣﻴﮕﻮﺋﻴﻢ . ﺗﺎ= ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻓﺼﻞ = ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻣﺘ&#= 65262;ﻟﺪ ﺷﻮﻧﺪ . ﮐﻪ ﺑﺎ ᤨ= 0;ﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥﺑﺎ ﻭﺳﺎﻃﺖ ﻭﺗﻮﺳّﻞ ﺍﻭﻟﻴﺎﻯ ﻣﻬﺪﻭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺧﻮﺩ ﺑﺮﺳﻨﺪﮐﻪ ﺑﺎﺯ ﺑﺮﺍﻯﻨﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ شانس ﺗﻮʌ= 47;ﺪﺍﺕ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ &= #65227;ﻈﻴﻤﺘﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ ﺑﻨﻮﺭ ربّ ﺑﺎA= 199; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﻴﺮﺳﻨﺪ ﻭﺗﺎ ﺃﺑﺪ ﻫﻤﻴﻦ ﮔﻮ&= #65255;ﻪ ﺍﺳﺖ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟ&#= 65252;ﻌﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﻳﻦ ﺟﺎﻣﻌﻪ ﺷ&= #65256;ﺎﺳﺎﻥ ﻭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺍﺳﺖ .= ﮐﻪ ﻗﻬﺮﻣﺎﻥ ﺍﺳﻄ&#= 65262;ﺭﻩﺍﻯ ﺭﺍ ﺩﺭ ﭼﻬﺎﺭ</span></= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65198;ﺣﻠﻪ ﺑﺸﺮﻯ ﻣﺸﺨﺺ ﻣ&= #65268;ﮑﻨﻨﺪ . ﺑﻨﺎﻡ ﺩﻭﺭﻩ ﺣ= ;ﻴﻠﻪ ﮔﺮﻯ ﻭ ﺧﺮﮔﻮﺷﻰ ﻭ ﺷﺎﺥ ﻗﺮﻣﺰ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺮﺣﻠﻪ ﺗﻮﺃﻣﺎﻥ ﺩﻭﻗﻠﻮﮐﻪ ﺍﻳ&#= 65256;ﻚ ﺩﺭ ﺍﻗﻮﺍﻡ ﺑﺪﺍﺋﻰ ﻫﺮ ﻃﺒﻘﻪ ﺍﻧﺴﺎﻧ&#= 65264;ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺩﺭ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﻫﺴﺘﻨﺪ . ﻭ ﭼﻮﻥ= ; ﺳﻤﺒﻮﻟﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧ&#= 65204;ﺖﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻋﺎﻗﻠﺘﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭﺩﺭ&#= 65207;ﮑﻠﻰ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻭ ﻋﻘﻠﻰ ﺑﺴﻴﺴﺘﻤﻰ ﮐﻨ&#= 65194; ﺧﻮﺩ ﭘﻴﺶ ﻣﻴﺮ&= #65261;ﻧﺪ . ﭘس ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ . ﻭ= ;ﻫﺮ ﺑﺎﺭ ﺑﺎ ﺃﻧﺪﮐﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺧﻮﺩ . ﻭ ﺍﻟّﺎ ﺷ= ;ﻬﻮﺩﻫﺎﻯ ﺟﺎﻭﻳﺪﺍﻥ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺘﻤﺪﻥ ﺷﺪﻩ ﻭ ﻋﻘﻞ ﺑﻴﺸﺘﺮﻯ ﻳﺎﻓﺘﻪﺍﻧﺪﮐ= 5258; ﻣﺎ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥﮐﺎﻣﻠﺎ= 5253; ﻭ ﺍﻭﻟﻴﺎﻯ ﺧﻮ&= #65193;ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻋﻤﺎﻝ ﺩﺭﺳﻄ&#= 65186; ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧ&#= 65262;ﺩ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﻘﻮﻝ محمّد ﺍﻳﻨﺎﻥ ﺃﻫﻞ ﮐ&= #65176;ﺎﺏ ﻳﻌﻨﻰ ﺃﻫﻞ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﻭ ﺗﮑﺎﻣﻞ ﺳﻠﻮ&= #64400;ﻰ ﻫﺴﺘﻨﺪ . ﻭ ﻣﺮﺑ= ;ﻮﻁ ﺑﺪﺍﺷﺘﻦ ﮐﺘﺎ&#= 65167; ﺁﺳﻤﺎﻧﻰ ﻧﻴﺴﺖ . ﮐﻪ ﻫﻴﭻ= ; ﭘﻴﺎﻣﺒﺮﻯ ﮐﺘﺎﺏ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺯ ﺁﺳﻤﺎﻥ ﻧﻴﺎﻭ&#= 65197;ﺩﻩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺍﮐ&= #1579;رﺍ ﺑﺪﻭﻥ ﺻﻠﺎﺣﻴّﺖ ﺍﻟ= 5260;ﻰﺍﻳﻦ ﮐﺘﺎﺑﻬﺎ ﺭﺍ ﻧﻮﺷﺘﻪﻭ ﻳﺎ ﺑﻤﻴﻞ ﺧﻮﺩ ﭼﻮﻥ ﻋﻤﺮ ﻭ ﻋثماﻥ ﺩﺭﺑﺎﺭﻩ ﻗﺮﺁ&#= 65253; ﺍﻧﺘﺨﺎﺏ ﮐﺮﺩﻩﺍﻧﺪ ﮐﻪ ﺍﺯ ﮐﻠﻤﺎﺕ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ= ;ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﮐﻪ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ ﮐﻪ ﺩﺭ ﻧﻬﺼﺪ ﺟﺎﻯ ﻗﺮﺁﻥ ﺣﺬﻑ ﻭ ﺍﺿﺎﻓﺎﺕﻭ ﻳﺎ ﺗﻐﻴﻴﺮ ﻭﺗﺒﺪﻳﻞ ﮐﺮﺩ&#= 65257;ﺍﻧﺪ . ﭼﻪ ﻗﺴﻤﺘﻬﺎﺋﻰ ﺍﺯ ﻗﺮﺁﻥ ﺩﻗﻴ&= #65240;ﺎ ﺍﺯ محمّد ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺑﺪﺍﻥ ﻫﻢ ﺑﺮﺳﻴﻢ ﺑﺪﻭﻥ ﻓﻬﻢ ﻭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺍﺯ ﺁﻳﺎﺕ ﻗﺮﺁ&= #65255;ﻰﻭ ﺣﺘﻰ ﺍﺣﺎﺩﻳث &#= 64344;ﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺣﻘﻴﻘﻰﺟﺰ ﺗﻮ&#= 65211;ﻴﻪ ﺑﺨﻮﺍﻧﻨﺪﻩ ﺧﻮﺩﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪﺍﺯ ﻃﺮﻳﻖ ﺩﺭ ﺧﻮﺍﺳﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ . ﻭﺍﻟّﺎ = ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻏﻴﺮﻩ = ﺣﺘﻰ ﺍﮔﺮ ﺑﺪﺭﺳﺘﻰ ﻫﻢ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ ﻣﻔﻴﺪ ﮐﺎﺭ ﮐﺴ&= #65168; ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻤﻴﺒﺎﺷﺪ . ﻭ ﺧﻮﺍﻧﺪﻥ ﻗﺮﺁ&#= 65253; ﻭﻇﻴﻔﻪ ﺩﻳﻨﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ .ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥﺑﺪﻭﻥ ﺃﻫﻞ ﻋﻠﻢﻧﻤﻰ ﺗﻮﺍﻥ ﺍﺯ ﻗﺮﺁ&= #65253; ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ . ﮐﻪ ﺑﺎﻟﻌﮑس ﺑﺎﻋ= 579; ﺍﻧﺤﺮﺍﻑ ﻧﻴﺰ &= #65259;ﺴﺖ . ﮐﻪ ﺃﻫﻞ ﻋﻠﻢ ﻳﻌﻨﻰ ﺁﮔﺎﻫﺎﻥ ﻣﺮﺍ&#= 65175;ﺐ ﺷﻬﻮﺩ ﻭﺑﺎﺯﮔﺸﺘﮕﺎ= 5253; ﺑﺨﻠﻖ . ﮐﻪ ﺧﻮﺩ= ; ﻗﺮﺁﻧﻬﺎ ﻧﺎﻃﻖ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺑﻌﺪﻯﺩﺍﺭﺍﻯ &#= 65207;ﻬﻮﺩﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻫﺮ ﺷﺶ ﺷﻬﻮﺩ ﻭ= ﺍﺟﺐﻭﮐﺎﻣﻠﺎ= 5253; ﻣﺴﻴﺤﻰ ﭘﻨﺞ ﺷﻬﻮﺩ ﻭﺍﺟﺐﻭ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩ&#= 65207;ﺘﻰ ﭼﻬﺎﺭ ﺷﻬﻮﺩ ﻭ&= #65165;ﺟﺐ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎ&#= 65169;ﻨﺪ . ﮐﻪ ﺩﺭ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻧ&#= 65262;ﺭ ﻣﺮﺗﻀﻮﻯﻭ ﺩﺭ ﻣﺴﻴﺤﻴﺎﻥ ﮐﺎﻣﻞ ﺑﻨﻮﺭ ﻣ&= #65212;ﻄﻔﻮﻯﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ م&#= 1581;مّدﻯ ﺑﻨﻮﺭ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﻨﺪ . ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯﻭ ﻫﺸﺖ ﺷﻬﻮﺩ ﺧﻮﺩﻳﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﺧﻮﺩ ﺑﺮﺳﺪﮐﻪ ﺑﻨﻮﺭ ربّﺭﺣʌ= 52;ﺎﻥربّ ﻧﺎﭘﻴﺪﺍ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ . ﻭ</span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢﮐﺎ= 5251;ﻠﺎﻥ محمّدﻯ ﺩﺭ ﻫ᥷= 8; ﭘﻨﺞ ﺗﻮﻟﺪ ﭘﻴ&= #65208;ﻴﻦﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﮐ= ﻪ ﺍﻳﻨﻚ ﻣﻮﻓﻖ ﺑﭙﻴﺎﻣﺒﺮﻯ ﺷ&#= 65208;ﻢ ﺧﻮﺩﺩﺭ ﺷﻬﻮﺩ &= #65197;ﻭﺡ القُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺷﺪﻩﺍﻧﺪ . ﻭ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺁﻥ ﺍ&= #65169;ﺘﺪﺍ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺗﻮ&#= 65247;ﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﺁﻧﮕﺎﻩ ﺑﻴﻚ ﺷ&= #65260;ﻮﺩ ﺗﺎﺯﻩ ﻣﻴﺮﺳﻨ&#= 65194; . ﻭﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺑﺎﻳﺪ ﺗﻮﻟﺪ ﻓ&= #65212;ﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬ&= #65176;ﺮﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺑﺴﻴﺎﺭ ﺗﻔﺎﻭﺕ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻣﻰ ﺑﺎ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﺩﺍﺭﺩ . ﮔﻮﺋﻰ ﻫﺮ ﺷﻬﻮﺩﻯ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﺑﺸﺮ ﺑﺮﺍﻯ ﻳﻚ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻮ&= #65193;ﻩ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺭﺳﻴﺪﻩ ﺑﻤﺮﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ &= #65259;ﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺍﻯ ﺗﺮ&= #65169;ﻴﺖ ﺍﻟﻬﻰ ﺩﻳﮕﺮﺍﻥﻭ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﺗ&= #65200;ﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯﺑﻴ= 5206; ﺍﺯ ﺣﺪّ ﮐﻔﺎﻳﺖﮐﻪ ﺑﺎ &= #65153;ﻥ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ&#= 65165;ﻧﺪﻣﻴﺘﻮﺍﻧʌ= 56;ﺪ ﺍﻣﺮﻭﺯ ﺳﺮﻧﻮ&#= 65207;ﺖ ﺑﺎﺯ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺁ&= #65251;ﺎﺩﻩ ﻧﻤﺎﻳﻨﺪ . ﮐﻪ ﮐ= ;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸ&#= 65176;ﺮﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻫﻤﺎﻥ ﮔﻮﻧﻪﮐﻪﺳﺮﻧ= 5262;ﺷﺖ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﻫﺮ کَس ﻫﻤﺎﻥ = 4400;ﻮﺷﺸﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣ&#= 65264; ﺧﻮﺩ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺮﺧﻰ ﺑﺎ ﺑﻠﺎﻳﺎﻯ ﺩﺍﺋﻢ ﺟﺴﻤﺎﻧﻰ ﭼﻮﻥ ﻧﺎﺑﻴﻨﺎﺋﻰ ﺩﻭﭼﺎﺭ ﻫﺴﺘﻨﺪ ﻭ ﻳﺎ ﺳﻄﺢ ﻋﻘﻠﻰ ﭘﺎﺋﻴﻨﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺗﻮﺍﻥ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﻳﺎ ﺳﺮﻳﻌﺘﺮﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭﺣﺘ= ﻰ ﺍﮔﺮ ﺍﮐﻨﻮﻥ ثرﻭﻣﻨﺪ ﻭﺩﺍﺭﺍﻯ ﻣﻘﺎﻡ ﺍﺣﺘﻤﺎ&#= 1593;ی ﻮﻣﻴﺮﺍثی ﭼﻮA= 253; ﭘﺎﺩﺷﺎﻫﻰ ﻭ ث&#= 1585;ﻭﺗﻬﺎ ﻭ ﻏﻴﺮﻩ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪﺑﺎﺯ ﺩﻟﻴﻞ ﺳﺮﻧﻮﺷﺖ ﻧﻴﮑﻮﻯ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﮐﻪ ﺑﺎﻋث ﻓﺴﺎﺩ ﺑ&#= 65268;ﺸﺘﺮ ﺁﻧﺎﻥ ﻣﻴﮕﺮﺩﺩ . ولی ﻣﻬﻤﺘﺮﻳﻦ ﻣﻴﺮﺍﺵ ﺍﻟﻬﻰ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻫﻤﺎﻥ ﺩﺭﺟﻪ ﻋ&= #65240;ﻞ ﺷﻬﻮﺩﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺁﻧﺮﺍ ﻋﻘﻞ لَ= 608;ّامه ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65166; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻔس &#= 65251;ﻄﻤﺌﻨّﻪ ﻭ ﻋﻘﻞ ﺍﻟﻬﻰﻭﺣﺘﻰ ﻧﻔس مُلهمه ﭘ= ﻴﺎﻣﺒﺮ ﮔﻮﻧﻪﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠق ﻤﻴﺮﺳﺎ= 5255;ﻨﺪ . ﮐﻪﻫﺮ ﻟﺤﻈﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻗﻄﻌﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻭﻇﺎﻳ&= #65234; ﺳﻠﻮﮐﻰ ﻫﺮ ﻭﻟﺎﻳﺖ ﺑﺎﻟﺎﺗﺮ ﺳﺨﺖ ﺗﺮ ﻭ ﻋﻘﻠﺎﻧﻰ ﺗﺮ ﺍﺳﺖ ﭼﻪ ﺭﺳ= ﺪ ﺑﺮﻭﺵ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ &#= 64380;ﻴﺰﻯ ﺍﺯ ﺁﻥ ﺟﻠﻮﺗﺮ ﺑﺪﺍﻧﻴﻢﺗﺎ ﺷﺎﻳﺪ ﺑﺪﺍﻥ ﻫﻢ ﺑﭙﺮﺩﺍﺯﻳ&#= 65250; . ﻣﮕﺮ ﻫﻤﺎﻥ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺍﻭﻟﻴﺎﻯ محم¡= 7;دﻯ ﺍﺳﺖ ﮐﻪ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﺩﺭ ﺧﻮﺩ ﺗﺰﮐﻴﻪ ﻧ&= #65236;س ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮﻯ ﻣﻴﮑﻨﻨﺪﻭ ﻣﻌ&#= 65198;ﺍﺟﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻓﮑﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺑﺎ ﻋﻘﻞ ﺑﻴﺸﺘ&= #65198; ﺍﺳﺖ ﮐﻪﺍﻣﮑﺎﻥ ﻫﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺗ&#= 65228;ﺎﻟﻰ ﺍﺧﻠﺎﻗﻰ ﻭﺍﺟ&#= 65176;ﻤﺎﻋﻰ ﻭ ﻓﺮﻫﻨﮕی ﻮ ﺣﺘﻰ ﺷﻬﻮﺩﻯﻭ ﭘﺮﻭﺍﺯﻫﺎﻯ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴ&#= 65194; .ولی ﺑﺎﺰ ﺍﻳﻦ &#= 65227;ﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮﺍﻳﻦ ﺧﻄﺮ ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﭼﻮﻥ ﺷﻤﺸﻴﺮ ﺩﻭﻟﺒﻪ ﺧﻮﺩﻯ&#= 65198;ﺍ ﻗﺒﻞ ﺍﺯ ﺩﺷﻤﻦ = ﺯﺧﻤﻰ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺑﺎﻋﻘﻞ ﺑﻴﺸﺘ&#= 65198; ﻣﻴﺘﻮﺍﻥ ﺳﺘﻤﮑﺎﺭﻯ ﺑﻴﺸﺘﺮ ﻭﺧﺮﺍﺑﮑﺎﺭﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﻋﻤ&= #65268;ﺒﻘﺘﺮ ﺍﻧﺠﺎﻡ ﺩﺍﺩ . ﮐ= ;ﺎﺭﻯ ﮐﻪ ﺭﻫﺒﺮﺍﻥ ﺳ&= #65268;ﺎﺳﻰ ﻭ ﻣﺬﻫﺒﻰ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺗﻤﺎﻡ ﺍﺳﺘﻌﺪ&#= 65165;ﺩ ﻧﻴﺮﻭﻣﻨﺪ ﺧﻮ&#= 65193; ﺭﺍ ﺻﺮﻑ ﺗﺤﮑﻴﻢ ﺑﺰﺭﮒ &= #64344;ﻨﺪﺍﺭﻯﻭ ﺗﺤﮑّﻢ ﺧﻮﺩ ﺑﺮﺩﻳﮕﺮﺍﻥ ﻣ&#= 65224;ﻠﻮﻡ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺁﻧﺎﻥ ﺭﺍ ﺑﺼﺒﻮﺭﻯ ﻣﻴﮑ&#= 65208;ﺎﻧﻨﺪ ﮐﻪ ﺗﺎ ﺣﺪﻭﺩﻯ = ﻧﻮعی ﺘﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ &= #65153;ﻧﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺑﺴﺎﻟﻚ ﺍﻟﻬﻰ ﻧﻴﺰ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ . ﺍﻟ= ﺒﺘﻪ ﻫﻤﻴﺸﻪ ﺭﺍﻩ ﺗ&= #65262;ﺑﻪ ﻭﺗﺮﻙ ﻓﺴﺎﺩ ﺭ&= #65261;ﺍﻥ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻋﺒﺮﺗﻰ ﮔﺮﻓﺘﻪ ﺍﺯ ﺟﻬ&= #65166;ﻥ ﻭ ﺟﻬﺎﻧﻴﺎﻥﻣﻴ= 5176;ﻮﺍﻥ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﻟﻮ ﺳﺨﺖ ﺗﺮ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰﻭ ﺍﻣﺘ&#= 65188;ﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺳﻠﻮ&= #64400;ﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣ&= #65192;ﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻴﺸﻪﺑﺮﻗﺮ= 5165;ﺭ ﻣﻰ ﻧﻤﺎﻳﺪﺗﺎﻋﻤ= 5248;ﺎ ﺍﺯ ﮔﺬﺷﺘﻪ ﺣﻴﻮﺍﻧﻰ ﻭ ﺟﻬﻨّﻤﻰ ﺧﻮﺩ ﻧﺠﺎﺕ ﻳﺎﺑﻨﺪ &= #65261;ﺷﺎﻧس ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65169;ﺎلاﺘﺮ ﺭﺍ ﺑﻴﺎﻳﻨﺪ . و= لی ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺑﺎ ﻓﺴﺎﺩ ﮐﻤﺘ&= #65198; ﻭ ﻓﺮﺻﺖ ﭘﺎﮐﺴ&= #65166;ﺯﻯ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘ&#= 65198; ﺍﺳﺖ . ﮐﻪ ﺣﺘﻰ ﺑﻔﺮﺩﺍ ﻭﺍﮔﺬﺍﺭ ﮐﺮﺩﻥ ﻧﻴﺰﻓﺮﺩﺍ ﺧﻴ&#= 65248;ﻰ ﺩﻳﮕﺮ ﺍﺳﺖ ﮐﻪ ﻫﻴﭻ ﮔﺎﻩ ﻓﺮﺩﺍ ﻫﻢ ﻓﺮﺩﺍ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﺃﺯﻟ&#= 65264; ﺃﺑﺪﻯ ﺗﻤﺎﻣﻰ &= #65165;ﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﻫﺴﺘﻰ ﺍﺳﺖ . ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧ&= #65262;ﺍﻉ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺍﻧﻮﺍﻉ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﻭ ﮊﻧﺘﻴﮑﻰ ﻭ ﺍﻭﺭﮔﺎﻧﻴﻚ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ . ﮐﻪ ﺧﻮﺩ ﭼﻨﺪﻳﻦ ﻫﺰﺍﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65207;ﺪ . ﺗﺎ ﻫﻤّﺖ ﺗﮑﺎﻣﻠﻰ ﮐﺴﻰ &= #64380;ﻘﺪﺭ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ ﻭ ﻫﻤﮕﻰ ﺍﺭﻭﺍﺡ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮ&#= 65165;ﻉ ﺑﺎﻳﺪ ﺑﻨﻮﻉ ﺑﺸﺮﻯﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ .= ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻳﺎ ﺍﻟﻠﻪ ﺑﺮﺳ&= #65256;ﺪ ﮐﻪ ﺍﻟﻠﻪ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧ&#= 65194;(ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﻴﺴﺖ . ﻭ ﺍﻟﻠﻪﺗﺮﺟﻤﻪ ﻋﺮﺑﻰ ﺃﻫﻮ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﻮﺳﻴﻠﻪ قُر®= 0;ش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﺍﻳﻦ ﻣﻘﺎﻡ ﺗﺎ&= #65199;ﻩ ﻭ ﺑﺮﺗﺮ ﺷﻬﻮﺩ&= #65263;ﺍﻟﻬﻰ ﻭ ﺍﻟﻪ ﻫﺴﺖول= 740; ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ع&= #1605;ّاء ﻳﺎ ﻫﺎﻫﻮﺕ ﻧﻴﺴﺖ . ﻭ ﺑﻔﺮﺽ= ; ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭ&#= 65199;ﻯ ﺑﺘﻮﺍﻧﺪ ﻣﺮﺯ&#= 65263; ﺑﺮﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭ ﻣﻄﻠﻖ ﺩﺭ ﺗﺼﻮﺭ ﭘﻴﺪﺍ ﮐﻨﺪ . ﺩﺍﺳﺘﺎﻥ= ﺷﺮﺍﺏ ﺧﻮﻥ ﻣﺴﻴﺢﻭﻧ&#= 65166;ﻧﻰ ﮐﻪ ﺭﺯﻕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺣﻴﺎﺕ ﺟ&= #65204;ﻢ ﺑﺎﺷﺪﮐﻪ ﮐﺸﻴﺸﺎﻥ ﺑﺪﻫﺎﻥ ﭘﻴﺮﻭ&#= 65165;ﻥ ﺧﻮﺩ ﻣﻴﮕﺬﺍﺭ&#= 65255;ﺪﻳﻚ ﺗﻔﺴﻴﺮ ﻭ ﺑﺮﺩﺍﺷﺖ ﻗﺸﺮ&#= 65263; ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪﺍ= ﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ ﻧﺤﻮﻯ ﮐﻪ ﭘﺎﺩ&= #65165;ﺵ ﺑﺪﻫﺪ ﻭﻳﺎ ﻣﺠﺎﺯﺍﺕ ﻧﻤﺎ&#= 65267;ﺪ ﺑﺎﺯ ﺧﻮﺩ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﺍﺳﺖ . ولی ﺁﻧﭽﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ &= #65165;ﻳﻦ ﺍﺳﺖﮐﻪ ﮐﺴﻰ ﺑﺎ ﺗﻤﺎﻡ ﻣﺮﺍ&= #65203;ﻢ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻗﺸﺮﻯﺪﺭﺗﻤﺎ= 5251;ﻰ ﻣﺬﺍﻫﺐ ﻭ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﺍﺯ ﺗﺠﻠّﻴﺎﺕ &#= 1575;لهی ﻮﻣﺪﺭﻙ ﻧﺠﺎﺕ ﻣﺮﺣﻠﻪﺍﻯﺎﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻧﻤﻰ ﺭﺳﺪ . ﮐﻪ ﺍﻳﻦ ﻫﺪﻑ ﺧﺪﺍ&= #65261;ﻧﺪ ﺍﺳﺖﻭﻧﻪ ﺍﻧﺠ&#= 65166;ﻡ ﻋﺒﺎﺩﺍﺕ . ﺧﻮﻥ ﻣﺴﻴﺢ ﻫﻤﺎﻥ ﺧ&= #65262;ﻥ ﺟﮕﺮ ﺍﻭ ﻭ ﻫﺮ ﺳﺎﻟﮑﻰ ﺍﺳﺖﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺧﻮﺩ&#= 65197;ﺍ ﺑﮑﻤﺎﻝ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ . ﻭ ﺍﻟّﺎ ﻫﻴﭻ ﺩﻳ&#= 65256;ﻰ ﺩﺭ ﺻﻮﺭﺕ ﺗﺸﮑ&= #65268;ﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﻣ= ;ﻥﺪﺭﺁﻭﺭﺩﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻩ ﻃﻠﺐ ﻭﺭﻳ&= #65166;ﺳﺖ ﻭ ﻧﺎﻥ ﻣﻔﺖ ﺧﻮ= ﺭﺩﻥ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭ ﻣﺴﻴﺢ ﻭمحمّد ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟ&= #65260;ﻰ ﺩﺭ ﺣﺪ ﺧﻮﺩ ﺻﺎﺣﺐ ﻫﻤﺎﻥ ﺍ&= #65193;ﻳﺎﻥ ﻗﺒﻠﻰ ﻧﻴﺰ ﻫﺴﺘﻨﺪ . ولی ﺗﺎﺑﻊ ﻫﻴﭻ ﻣﺬ&= #65259;ﺐ ﻭﺩﻳﻨﻰ ﻣﻌﺮﻭﻑ ﺟﻬﺎﻥ ﻧﻤﻰ ﺑﺎﺷﻨﺪ . ﮔ= ;ﺮﭼﻪ ﺩﺭ ﺑﻴﻦ ﺁﻧﺎﻥ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺯﺑﺎﻥ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻋﺎﺩﺍﺕ ﻣﺮﺩﻡ ﺁﻥ ﺍﺩﻳﺎﻥ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻨﺪ . ﺗ= ﺎ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧ&#= 65256;ﺪ ﺁﻧﺎﻥ ﺭﺍ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪ .= ﺑﺴﻴﺎﺭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ محمّدﻯﮐﻪ ﺍﺯ ﻣﻠﻞ ﺩﻳﮕﺮ ﻭﻣﺬﺍﻫﺐ ﻭ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﺑﻮﺩﻩﺍﻧﺪ . ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺑﻬﻤ&= #65166;ﻥ ﺟﺎﻣﻌﻪ ﻫﺎ ﻭ ﻇ= ﺎﻫﺮ ﻫﻤﺎﻥ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﺑﻮﺩ&= #65255;ﺪ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺣﺪ&#= 1617; ﺃﻗﻞ ﻳﮑﻰ ﺭﺍ ﻫﺪﺍﻳﺖ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ . ﻭ ﺑﻘﻮﻝ محمّد ب= ;علیّ ﮐﻪ ﺍﮔﺮ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﻳﻚ ﻧﻔﺮ ﺭﺍ ﻫﺪﺍﻳﺖ ﮐﺮﺩﻩ ﺑﺎﺷﻰﺧﻮﺩ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺭﺍ ﮐﺮﺩﻩﺍﻯ . </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﺟﻤﻌﻰ ﻭ ﺩﻳﻨﻰ = ﻳﻚ ﻗﻮﻡﻣﻌﻤﻮﻟﺎ ﺷﺨﺼﻴّﺖ ﻗﻬﺮﻣﺎﻥ ﺍﻓﺴﺎﻧﻪﺍﻯ ﺑ&#= 65198;ﻋﻔﺮﻳﺖ ﻭ ﺩﻳﻮ ﺳﻴﺎﻩ ﭘ= ﻴﺮﻭﺯ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻋﻔﺮﻳﺖ ﻭ ﺃﻓﺮﻭﺩﻳﺖ ﺿﺪ &= #65235;ﺮّ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻦ ﺍﺳﺖ ﻭ ﺩﻳﻮﻯ ﺳﻔﻴﺪﺑﺎﺯ ﻓﺮ&#= 65207;ﺘﻪ ﺍﻟﻬﻰ ﺷﺪﻥ ﺍﺳﺖ ﮐﻪ ﭼﻮﻥ ﺭ= ﺳﺘﻢ ﺑﺮ ﺩﻳﻮ ﺳﻴﺎﻩ = ﭘﻴﺮﻭﺯ ﻣﻴﮕﺮﺩﺩﮐﻪﻫ= 5252;ﺎﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ = 5187;ﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﮔﺮﭼﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺗﺎﺭﻳﺨﻰ ﻫﻤﺎﻥ ﻗﻬﺮﻣﺎ&#= 65255;ﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﭼﻮ= ﻥ ﻣﺴﻴﺢ ﻳﺎ علی= 17; ﻭ ﺣﺴﻴﻦ ﺩﺭ ﻣﺒﺎﺭﺯﺍﺕ ﺧﻮﺩﮐﻪ ﭘﻴﺮﻭ&#= 65199; ﻭﻳﺎ ﻣﻐﻠﻮﺏ ﻣ&= #65268;ﺸﻮﻧﺪﺳﻤﺒﻮA= 245; ﺗﺤﻤّﻞ ﻣﺸﮑﻠﺎﺕ ﺟﻬﺎ&#= 65253; ﻭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﺩﺷﻤﻨﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺻﺒﻮﺭﻯ ﻭ ﻋﻘﻞ = ﺗﺤﻤّﻞ ﺑﻠﺎﻳﺎ ﻋﺎﻣﻞ ﺍﺻﻠﻰ ﺗﺰﮐﻴﻪ &= #65255;ﻔس ﻋﻤﻴﻖ ﺗﺮ ﺳﺎﻟﻚ ﺑﺎ ﮐﻤﻚ = ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﺎﺭﻯ ﮐﻪ ﺗﻤﺎﻣﻰ ﭘﻴﺮﻭﺍﻥ ﻭ ﺑﺎﻭﺭﮐﻨﻨﺪﮔ= 5166;ﻥ ﺍﻳﻦ ﻗﻬﺮﻣﺎﻧ&#= 65166;ﻥ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ &= #65169;ﺎﻳﺪ ﻣﺎﻧﻨﺪ ﺍﻳﻦ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺑﮑﻨﻨﺪ ﻭ ﺑﺎﺭ&= #65165;ﺩﻩ ﺧﻮﺩ . ﻭﻧﻪ ﺑﺎ ﻓﺮﺍﺭ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺑﺨﺎﻃﺮ ﺍﻣﮑﺎﻧﺎﺕ ﻣﺎ&#= 65193;ﻯ ﻭ ﻋﻘﻠﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺩﻳﮕﺮ . ﮐﻪ ﺧﻮﺩﺭﺍ ﻋﻤﻠﺎ &= #65251;ﺤﺮﻭﻡ ﮐﺮﺩﻥ ﺍﺯ ﻣﺰﺍ&= #65267;ﺎﻯ ﺳﻠﻮﮐﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65251;ﻴﺒﺎﺷﺪ ﻭ ﺍﺿﺎﻓﻪ ﮐﺮﺩﻥ ﺑﺎﺭ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣ&#= 65264; ﺧﻮﺩ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ </span></span><span dir=3DLTR></s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span>.</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DRTL></span> <span lang=3DAR-S= A>ﺍﻳﻦ ﻗﻬﺮﻣﺎﻧﺎﻥ ﻧ&#= 65268;ﺰ ﺑﺮﺧﻰ ﺧﻴﺎﻟﻰ ﻭ ﺍﻓﺴﺎﻧﻪﺍﻯ ﻭ ﺗﺎﺭﻳﺨﻰ ﻭﻣ&= #65248;ّﻰﻭ ﺣﺘﻰﺑﺼﻮﺭﺗﻬ= 5166;ﻯ ﺑﺎﻭﺭ ﻧﮑﺮﺩﻯ ﺍﺳﺖ . ﮐﻪ ﭘﻴﺮﻭ= ;ﺍﻥ ﭼﻮﻥ ﺑﺎﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻗﻮﻣﻰ ﺍﻋﺘﻘﺎ&#= 65193; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﭘ&= #65268;ﺸﺮﻓﺘﻬﺎﻯ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻫﻤﻴﻦ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺧﻴﺎﻟﻰ ﮔﻬﮕﺎﻩ ﺩﺭ ﺭؤﻳﺎﻭ ﺩﺭ ﻓﮑﺮ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺮ&#= 65203;ﺪ . ﻭ ﺳﻤﺒﻮﻝ ﻭ ﺍﻟﮕﻮﻯ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ .= ﮐﻪ ﺍﻃﻔﺎﻝ ﺩﺭ ﺧﻠﺎﻝ ﺭﺷﺪ ﺑﻬ&= #65252;ﻴﻦ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ &= #65191;ﻴﺎﻟﻰ ﻭ ﻳﺎ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺧﻮﺩ ﻣﻴ&= #65198;ﺳﻨﺪ . ﻭﺑﻠﻮﻉ ﻋﻘﻠﻰ ﺗﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟ= ﻤﻌﻰ ﻣﻴﻴﺎﺑﻨﺪ . ﻭ ﺍﺯ ﺁﻥ ﺑﺎﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺴﻄﺢ ﺍ&#= 65267;ﺪﺁﻝ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑ&#= 65166; ﺍﻟﮕﻮﻫﺎ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭ&= #65165; ﺑﻤﺮﺯﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ . ﻭﻫ= ﺮﮐس ﺗﺎ ﻣﺮﺯ ﮐﺮﺍﻣ&= #65166;ﺕ بالقوّه ﺧﻮﺩ = ﻣﻴﺘﻮﺍﻧﺪ ﭘﻴﺸﺮﻭﻯ ﮐﻨﺪ .= ﺍﺯ ﺁﻥ ﭘس ﻗﺪﺭﺕ ﻋﻤﻠﻰ ﻭ ﺣﻴﺎﺗﻰ ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺭﺩ . ﺟﮑ= ;ﻪ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ = ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ بالقوّه ﺑﻴ= ﺸﺘﺮﻯ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻣﻴﺘﻮاﻥ ﻣﺮﺣﻠﻪ ﮐﺎﻣﻠ&#= 65176;ﺮﺑﻌﺪﻯ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ = ﺭﺳﻴﺪ . ﻭ ﻟﺬﺍ ﻫﺮ ﺷﻬﻮﺩﻯ ﺑﻴﻚ ﻋ&= #65252;ﺮ ﺩﺳﺖ ﺩﺍﺩنی ﺳﺖ . ﻭ ﺑﺘﺪﺭﻳﺞ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺟﺴ&#= 65252;ﻰ ﻭﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﻭﺭﻭﺣﻰ ﺍﻧﺴﺎ&#= 65253; ﺗﻌﺎﻟﻰ ﻣﻴﻴﺎﺑﺪ . ﻭﻋﻘ= ﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭﺗﻤﺪﻥ ﺑﻬﺘﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﻭﺑﺎﺭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺭﻭﺣﻰ ﺗﺎﺯﻩﺍ&#= 65263; ﺫﺧﻴﺮﻩ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ . ﮐﻪ ﻧﺘﻴﺠﻪ ﺻﺒ= ;ﻮﺭﻯ ﻭ ﺃﻧﺪﻳﺸﻪﻫﺎﻯ ﻋﻠّﺖ ﻳﺎﺑﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺩﺍﺷﺘﻪﻭ ﺩﺍﺭ&#= 65193; . ﻭﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺑﻮﺩﻩ ﻭﻫﺴﺖ . ﺍ= ;ﻳﻦ ﻗﺪﺭﺗﻬﺎﻯ ﺣﻴﺎﺗﻰ ﻭ ﻋﻘﻠﻰ ﺭﺍﮐﻪ ﺻﺮﻑ ﺗﻔﮑّﺮ ﻣ&#= 65256;ﻄﻘﻰ ﻭ ﻳﺎ ﺣﺘﻰ ﮐﺴﺐ= ﻧﻔﻊ ﻭ ﺩﻓﻊ ﺿﺮﺭ ﻣﻴﻨﻤﺎﻳﺪﭼﻮ= 5253; ﻋﻘﻞ ﺑﺎﻟﺎﺗﺮ ﺗﮑﺎﻣﻞ ﺑﺨﺶ ﻧﻴﺴﺖﻭ ﺷﻬﻮﺩ &= #65261;ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺷﺎﻳﺴﺘﮕﻰ ﻧﻤﻴﺪﻫﺪ . ﺑس ﺑﺎ ﺍﺗﻠﺎﻑ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕﮐﻪ ﻣ&#= 65256;ﺠﺮ ﺑﻠﺬﺕ ﺑﺸﺮﻯ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ ﻣﻴﺸﻮﺩﻭ ﺭﻓﺎﻩ ﻭ ﺭﺍﺣﺘﻰ ﺑﻴﺸﺘﺮﻣﻴﻴﺎ= 5169;ﺪ . ﺁﻧﮕﺎﻩ ﻓﺮﺻﺖ= ﻓﺴﺎﺩ ﺭﻭﺍﻧﻰ ﺑﻴﺸﺎﺭ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﭘس ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﮔﺮ ﺑﺎ ﮐﻨﺘﺮﻝ ﺷﺪﻥ ﻣﺤﺮﻭﻡ ﺍﺯ ﻇﻬﻮﺭ ﺷﺪﻩ ﺑﺎﺷﻨﺪﮐﻪ ﺑﻨﺪﺭﺕ ﻧﻴﺰ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩﺁﻧﮕﺎ= 5257; ﺩﺭ ﻓﺮﺻﺘﻬﺎﻯ ﻏﺎﻓﻞ ﮐﻨﻨﺪﻩ&#= 65187;ﺎﮐﻢ ﺑﺮ ﻋﻘﻞ ﻭ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺷﺪﻩﺩﺳ&#= 65174; ﺑﻬﺮ ﮐﺎﺭﻯ ﻤﻴﺰﻧﺪ ﮐﻪ ﺑﺨﻴﺎﻝ ﺧﻮﺩ ﻧ&= #65268;ﺰ ﻧﻴﮑﻮ ﻭﻣﻨﻄﻘﻰ ﻭﺣﺘﻰ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺁﻧﮕﺎﻩ ﻓ= ;ﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺍﺯ ﺑﻰ ﺍﻋﺘﻘﺎﺩﺍﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﻭ ﺍﺗﻠﺎﻑ ﺳﺮﻳ= ;ﻌﺘﺮ ﻭﺑﻴﺸﺘﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻓﻌﻞ ﺧﻮﺩ ﮐﺮﺩﻩ ﻭ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺭﺍ ﻧﻴﺰ ﮐﻪ ﻧﻴﺎﺯ ﺗﻮﻟﺪ ﺑ&= #65260;ﺘﺮ ﺑﻌﺪﻯ ﺍﺳﺖ ﺗﺤﻘّﻖ ﻧﺪﺍﺩ= 5257; . ﻭ ﻫﻤﻴﻦ ﻃﻮﺭ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺭﺍ ﻫﺮ ﮐس ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﭘ&= #65268;ﺸﻴﻦ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺑﻮﺩﻩ ﻭ ﮔﺎﻫﻰ ﺑﺎ ﻧﻮﺍﻗﺺ ﻓﺮﺍﻭﺍﻥ ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺑﺮﻭﺯ ﻣﻴﮑﻨﻨﺪﺑﺮﺍ= 5263; ﺗﻮﻟﺪ ﺑﺪﺗﺮ ﮐ&= #65166;ﺭﻣﺎﺋﻰ ﺑﻌﺪﻯ ﻧﻴﺰ ﺳﺮﻧﻮﺷﺖ ﺁﻧﺮﺍ ﺍﮐﻨﻮﻥ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ&#= 65165;ﻧﺪ . ﮐﻪ ﺑﻨﺴﺦ ﺑﺪﺗ= ;ﺮ ﺑﺸﺮﻯ ﻭﺷﺎﻳﺪ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 65261; ﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎ&= #65259;ﻰ ﻣﻴﺮﻭﻧﺪﺗﺎ ﭼﻘﺪﺭ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩ ﺍﮐﻨﻮﻥ ﺑﻨﻤﺎﻳﻨﺪ ول= 40; ﺳﺎﻟﮑﺎﻥ ﻫﺮﭼ&#= 65258; ﺑﻴﺸﺘﺮ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩﺭﺍﺑﺎ ﮐﺎﺭﺑﺮﺩ ﮐﺮﺍ&#= 65251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ خویž= 8;ﺗﺤﻘّﻖ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺳﺮﻧﻮﺷﺖ ﺑﻬﺘ&#= 65198; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺭﺍﺍﮐﻨﻮﻥ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ . ﺗﺎ ﺩﻧﺒﺎﻝ ﺗﮑ= ;ﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮﻧﺪ . ﻭ ﻗﻬ= ;ﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻧﻴﺎﺑﻨﺪ . ﮐﻪ ﻫﺮ ﺯﻣﺎﻥ ﻭﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﻣﺘﻮﻟﺪ ﺑﺠﻬﺎﻥ ﺷﻮﻧﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺧﻮﺩ ﺭﺍ ﺑﺎﻳﺪﺁﻝ ﮐﻤﺎﻝ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﺎﻧﻨﺪ ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺷﻮﻧﺪ . ﭘس ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﮐﺮﺩﻩﻣﻌﺎﺩﻝ &#= 64400;ﺮﺍﻣﺎﺕ ﻳﻚ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺣﻘﻴﺮ ﺭﮐﻪ ﻫﻨﻮﺯ برایش ﺗﻠﻒ ﻧﺸﺪﻩ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ ﺑﻬﻤﺎﻥ ﻧ&= #65262;ﻉ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩ . ﺗﺎ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ ﻭ ﻋﺬﺍﺏ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺯﻧﺪﮔﻰ ﻫﺎﺋﻰ ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ &= #65169;ﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢﺑﺎﺯ ﺑ&#= 65256;ﻮﻉ ﺑﺸﺮﻯ ﺩﻭﺑﺎﺭ&#= 65257; ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﻭ= ;ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﺁﻧﺮ&#= 65165; ﮐﺴﺐ ﮐﻨﻨﺪ . ﮐﻪ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ . ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍ&= #65193;ﻩ ﺑﺎﺷﻨﺪ . ﻭ ﻫﺮﺑﺎﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﮐﺮﺍﻣ&#= 65166;ﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﮐﻪ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺪﺭﺟﻪﺍﻯ ﺍﺯ ﺍﻟﻮﻫﻴّﺖ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ &= #65165;ﻧﺴﺎﻥﺍﮔﺮ ﺑﺎ ﭘﻴﺶ ﺁﻣﺪﻫﺎﻯ ﻏﺎﻓﻞ ﮐﻨﻨﺪﻩ ﺑﺎﺷﺪ ﮐﻪ ﻣثل= 575; ثرﻭﺗﻤﻨﺪ ﻣﻴﺸﻮﺩ ﻋﻤﻠﺎ &= #65169;ﺨﺖ ﺧﻮﺑﻰ ﻧﺪﺍﺷﺘﻪولی ﺧﻮﺩﺭﺍ ﺧﻮﺷﺒ&#= 65192;ﺖ ﻣﻴﭙﻨﺪﺍﺭﺩ . ﻣ= ﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺩﺭ ﺧﺎﻧﻮﺍﺩﻩ ﺳﻠﻄﻨﺘﻰ ﻭﻳﺎ ﻣﺘﻨﻔّﺬ ﻭ ﺑﺰ&#= 65197;ﮒ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺠﻬﺎﻥ ﺑﻴﺎﻳ&#= 65194; . ولی ﺩﻳﮕﺮﻯ ﮐ&#= 65258; ﻇﺎﻫﺮﺍ ﺑﺪﺑﺨﺖ ﻭ ﻓﻘﻴﺮ ﻭ ﻳﺘﻴﻢ ﻭ ﮔﺮﻓﺘﺎﺭ ﺑﺴﻴﺎﺭ ﻣﻈﻠﻮﻣﻴّﺖ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺸﻮﺩﻋﻤﻠﺎ ﺍﺯ ﻧﻈﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺯ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﻨﻔﻊ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ= ; ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65176;ﻤﮑﺎﺭﻯ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ &#= 65169;ﮑﻨﻨﺪﻭ ﺑﺎ ﺻﺒﻮﺭﻯ ﻭ ﺍﺭﺍﺩﻩ ﮐﻨﺘﺮ&#= 65245; ﺧﻮﻳﺸﺘﻦ ﭘﻴﺸﺮﻓﺖ ﺑﻬﺘﺮﻯ ﺩﺍﺭﻧﺪ . ﺑﺨﺼﻮ= ﺹ ﺍﮔﺮ ﺳﺎﻟﻚ ﺍﻟ&= #65260;ﻰ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺍﻣﺘﺤﺎﻧﺎﺕ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍ&#= 65263; ﺍثباﺕ ﺻﺪﺍﻗʋ= 74; ﻭﻗﺪﺭﺗﻬﺎﻯ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﺁﻧﮕﺎﻩ ﺩﺭ ﻣﺮﺯ ﺣﺪّ ﮐﻔﺎ&#= 65267;ﺖ ﺍﺯ ﺗﺰﮐﻴﻪ ﻫﺎﻯﻨﻔس</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺳﺎﻟﻚ ﮐﻪ ﻋﻤﻠﺎ ﺑﻮﺳ&= #65268;ﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ ﺑﻤﺮ&#= 65165;ﺗﺐ ﺷﻬﻮﺩﻯ ﻣﺘﻮﺍﻟﻰ ﺷﺎﻳ&#= 65204;ﺘﻪ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﻭ ﻓﻠﺴﻔﻪ ﺑﻮﺩﺍ ﺩﺭ ﺑﺎﺭﻩ ﺭﻧﺞ ﻭ ﺻﺒﻮﺭﻯ ﺁﻥﻫﻤﻴﻦ ﺍﺻﻞ ﺭﺍ ﺗﻮﺻﻴﻪ ﺩﺍﺋﻢ ﺩﺍﺭﺩ . ﺑ= ;ﺨﺼﻮﺹ ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﻭ ﺳﺎﻟﮑﺎﻧﺶ ﺩﺭ ﺟﺎﻣﻌﻪﺍﻯ ﮐﺎ&#= 65251;ﻠﺎ ﻓﻘﻴﺮ ﻫﺴﺘﻨﺪ .= ﮔﺮﭼﻪ ﺑﻮﺩﺍ ﺧﻮﺩ ﺷﺎ&= #65259;ﺰﺍﺩﻩﺍﻯ ﺑﻮﺩﮐﻪ ﭘﺸﺖ ﺑﺘﻤﺎﻡ ﺍﻣﮑﺎﻧﺎﺕ ﺳﻠ&#= 65220;ﻨﺘﻰ ﺧﻮﺩ ﺯﺩ ﻭ ﺭﺍﻩ= ﺩﺭﻭﻳﺸﻰ ﺭﺍ ﺑﺮ ﻭﻟﻴﻌﻬﺪﻯ ﻭﻭﺍﺭث ثرﻭﺗﻬﺎﻯ ﺑﺰA= 197;ﮒ ﺧﺎﻧﻮﺍﺩﻩ ﺗﺮﺟﻴﺢ ﺩﺍﺩ . ﭘ= ;س ﺍﻳﻦ ﺻﺒﻮﺭﻯ ﺩﺭ ﻫﺮ ﺣﺎﻟﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺭﻭﺡﻭ ﭘﺎﮐﺴﺎ&#= 65199;ﻯ ﺑﻴﺶ ﺍﺯ ﻓﺴﺎﺩ ﻧﻤﻮﺩﻥ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65251;ﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ &= #65169;ﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳ&#= 65256;ﺪ . ﻭ ﺑﺘﻔﺴﻴﺮ ﭘﻴ= ;ﺮ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻭﺿﻊ ﻣﻘﺎﻣﻰ ﺧ&= #65262;ﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧ&#= 65174; . ﻭ ﻧﺠﺎﺕ ﻫﺎﻯ ﻣﺮﺣﻠﻪ ﺑﺎ ﺷﻬ&= #65262;ﺩﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ ﭘﻴﺪ&#= 65165; ﻣﻴﮑﻨﺪ ﻭ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﻋﻘﻞ ﻭ= ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﻭ = ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﻫﺪﺍﻳﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻣﻴﻴﺎﺑﺪﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﺗﻤﺎﻣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ .= ﻭﺍﻟّﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐ&#= 65166;ﺭﻣﺎﺋﻰ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺭﻧﺠﻬﺎﻯ ﺩﻭﺭ&#= 65257; ﺳﻠﻮﻙ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖﺍﮔﺮ ﺍﺯ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸﻰ ﺳﻠﻮ&#= 64400;ﻰ ﻓﺮﺍﺭﻯ ﻫﺴﺘﻨ&#= 65194; . ﻭ ﺍﻟّﺎ ﺍﻃﻔﺎﻝ ثرﻭﺗA= 252;ﻨﺪﺍﻥ ﻭ ﺩﺧﺘﺮﺍﻥ ﺯﻳﺒﺎ ﻭ ﺩﺍﺭﻧﺪﮔﺎﻥ ﻓﺮﺻﺘﻬﺎﻯ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭﺳ&= #65176;ﻤﮕﺮﻯ ﻭ ﺍﺩﺍﻣﻪ ﻏﻔﻠﺘﻬﺎﻯ ﺗﮑ&#= 65166;ﻣﻠﻰﻭﻳﺎ ﮐﺴﺐ ﻋﻠﻮﻡ ﻣﻐﺮﻭﺭ ﮐﻨﻨﺪﻩ ﺍﻧﺴﺎ&#= 65253;ﺩﺭ ﺧﻮﺩ ﭘﺴﻨﺪﻯ ﻭ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨ&= #65194;ﺍﺭﻯ خویشﻧﻪ ﻓﻘﻂ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣ&#= 65264; ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺳﺮﻳﻌﺎ ﺩﺭ ﺣﺎﻝ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ . ﭼﻮﻥ ﻗﻤﺎﺭ ﺑﺎﺯﻯ ﮐﻪ ﺑﺎ ﻣﺒﺎﻟﻎ ﺑﺰﺭﮒ ﻣﺪﺍﻡ ﺑﺎﺧﺖ ﺩ&= #65165;ﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﺣﺘﻰ ﻗﺪﺭﺕ ﺟﺴﻤﻰ ﺧﻮﺩ ﺭﺍ ﺻﺮﻑ ﻟﺬﺕ ﺟﻮﺋﻰ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺑﻘﻮﻝ محمّدﺧ= ;ﻮﺩ ﻓﻘﺮﻯ خویش ﻓʋ= 92;ﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ ﺍﻓﺘﺨﺎﺭ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻳﺎ ﺑﻘﻮﻝ ﮔﺎﻧﺪﻯ ﺁﺭﺯﻭ ﺩﺍﺷﺖﮐﻪ ﭘسﺍﺯﻣﺮﮒ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺩﺭ ﺑﻴﻦ ﻣﺮﺩﻡ ﻭﻗﻮﻡ ﻧﺠس ﺑﺠﻬﺎﻥ ﺑﻴﺎﻳ&#= 65256;ﺪﮐﻪ ﻫﻤﻪ ﺍﻗﻮﺍﻡ ﺩﻳﮕﺮ ﺁﻧﺎﻥ ﺭﺍ ﻧﺠسﻭ ﺍﺯ ﺁﻧﻬﺎ ﺩﻭﺭﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﭘ= س ﻣﺮﺩﻣﺎﻥ ﻗﻮﻡ ﻧﺠس ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸﻰ ﻃﺒﻴﻌﻰ ﻭ ﺳﺮﻧﻮﺷﺘﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194; . ﻭﺩﺭ ﺗﻮﻟﺪ ﺑﻌ= ;ﺪﻯ ﻧﻴﺰ ﻫﻤﻴﻦ ﻣﺸﮑﻞ ﻫﺴﺖ . ﮐﻪ= ; ﻣثلا ﺭﻭﺡ ﺑﻮﺩﺍ ﻧﺨﻮﺍﻫﺪ ﺑﻮﻟ&#= 65166;ﻳﺖﺯﺭﺩﺷﺖ ﺑﺘﮑﺎﻣﻞ ﺷﻬﻮ&#= 65193;ﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﭙﺮﺩﺍﺯﺩ . ﮐﻪ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻗ&#= 65170;ﻠﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ= ;ﻳﺎ ﺯﺭﺩﺷﺖ ﻧﺨﻮﺍ&#= 65259;ﺪ ﺑﻮﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺧﻮﺩﺭﺍ &= #65169;ﺸﻬﻮﺩ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ &= #65165;ﻳﻠﻴﺎ ﺑﺮﺳﺎﻧﺪ . ﻭ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴ&#= 65188;ﻰ ﮐﻪ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﻟﺎﻳﺖ محم¡= 7;دﻯ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﺍ= ﮔﺮ ﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﻭ ﺗﻔﻬﻴﻢ ﺷﺪﻩ ﺑﺎﺷﻨﺪ . ﺣﺘﻰ ﺍﮔﺮ ﻋﻠﻨﺎ ﻣﺴﻠﻤﺎﻥ ﻨﺒﺎﺷﻨﺪ . ﮐﻪ ﻗﺒﻠﺎ ﻫﻢ ﻣﺴﻴﺤﻰ ﻗﺸﺮﻯ ﻧﺒﻮﺩﻩﺍﻧﺪ . ﮐ= ﻪ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺑﻊ ﺗﮑﺎﻣﻠﻰ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪولی ﻗʌ= 48;ﺒﺎ ﺗﺎﺑﻊ ﻫﻴﭻ ﺩﻳ&= #65166;ﻧﺘﻰ ﻧﻴﺴﺘﻨﺪ . ﮔﺮﭼ= ﻪ ﺗﻈﺎﻫﺮ ﺁﻧﺮﺍ ﺑﺨﺎﻃﺮ ﺗﻘﻴّﻪ ﻭﺣﻔﻆ &#= 65183;ﺎﻥ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨ&#= 65194; . ﺗﺎ ﭼﻮﻥ ﺣﻠّﺎﺝ ﻗﻄﻌﻪ ﻗﻄﻌﻪ ﻧﺸﻮﻧﺪﻭ ﺑﺨﺪﻣﺎﺕ ﺍﻟﻬ&#= 65264; ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻭ= ﺍﮔﺮ ﻣﺴﺘﻌﺪﻯﺪﻳﺮ= 5175;ﺮ ﺍﻗﺪﺍﻡ ﺑﺰﻧﺪ&#= 64404;ﻰ ﺳﻠﻮﮐﻰﻭ ﭘﻴﻤﺎﻥ ﺑﺎ ﺑﻴﻚ ولی ﺍﻟﻬA= 264; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻨﻤ&#= 65166;ﻳﺪﺩﺭ ﺻﻮﺭﺕ ﺗﻮﺑﻪ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺳﺨﺖ ﺗﺮﻯ ﺧﻮﺍﻫﺪ ﺩ&= #65165;ﺷﺖ . ﻭ ﺑﻠﺎﻳﺎﻯ ﺳﻠ= ;ﻮﮐﻰ ﻭ ﻓﺘﻨﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ .= ﺯﻳﺮﺍ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ &= #65197;ﻭﺍﻥ ﺍﻳﻨﮕﻮﻧﻪ ﺳﺮ&#= 65255;ﻮﺷﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺳﺨﺖ ﺗﺮﻯ ﻧﻴﺎﺯ ﺩﺍﺭﺩ . ﻭ ﺣﺘﻰ ᤨ= 0;ﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﺪﺍﻡ ﻣﺘﻮﺟّﻪ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺭ&= #65261;ﺍﻥ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﺑﻘﺼﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺘﻐﻔﺎ= 5197; ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺟﺪﻯ = ﺗﺮﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴ&= #64401;ﻨﻨﺪ . ﻭ ﺍﻟّﺎ ﻫﻴﭻ ﮐس ﭘﻴﺎﻣﺒﺮ ﺑﺪﻧﻴﺎ ﻣﺘﻮﻟﺪ ﻧﻤﻴﺸ&#= 65262;ﺩ . ﻭ ﻫﺮﮐس ﺑﺎ ﺍﺳﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮ ﺩﺭ ﻣﺴﺎﺑﻘﻪ ﺗﮑﺎﻣﻞﺑﺎﻳﺪ &#= 65169;ﻴﺸﺘﺮ ﺑﮑﻮﺷﺪ ﻭ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺭﺍﺑﺎ ﺍ&= #65255;ﺪﻭﺧﺘﻪ ﻫﺎﻯ ثوﺍﺏ ﺁﺧ= 5198;ﺕ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﮐﻨﺪﮐﻪ ﺍﮔﺮ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻫﻢ ﻧﺸﺪﻩ ﻭ ﺑﺘﻤﺎﻡ ﺷﻬﻮﺩ ﺧﻮﺩﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﺪ . ﭘس ﺍﻣﺮﻭﺯ ﺩﺭ ﻫﺮﮐس ﭼﻘﺪﺭ ﺍﻧﺪﻭﺧﺘﻪ ﻧﻴ&#= 64401;ﻮﺋﻰ ﻳﺎ ﻓﺴﺎﺩ ﻓﺮﺍﻫﻢ ﺷﺪﻩ ﺑ&= #65166;ﺷﺪﻭ ﭼﻘﺪﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺎ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻮ&#= 65193;ﻩ ﺑﺎﺷﺪ . ﻭ ﭼﻘﺪﺭ ﻓﻀﺎﺋﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺑﻴﺎﺑﺪ . ﺁﻧﮕﺎ= ﻩ ﺗﻮﻟﺪ ﺑﻌﺪﻯﺑ&#= 65166; ﮐﺮﺍﻣﺎﺕ ﺑﺎﺯ &= #65169;ﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﺣﺘﻰ ﻣﺮﮒ ﺯﻭﺩﺗﺮﻭ ﺟﻬﻨّﻢ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻗ&= #65260;ﻘﺮﺍﺋﻰ ﻧﺴﺦ ﻣﺴﺦ ﺩﺭﺩﻧﺎﻙ ﺑﺎﺯ ﺑﻨﻔﻊ ﺁﻧﺎﻥ ﺍ&= #65203;ﺖ ﮐﻪ ﺧﻮﺩ ﺧﺒﺮ ﻧﺪﺍﺭﺩ . ﻣﺎﻧﻨ= ﺪ ﻧﺎﺑﻴﻨﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻳﺎ ﻣﻔﻠﻮﺝ ﮐﻪ ﻣﻔ&= #65166;ﺳﺪ ﮊﻧﺘﻴﻚ ﺭﻭﺍﻧ&#= 65206; ﺑﺎﻋث ﺍﻳﻦ ﻧﻘ&#= 65210; ﺩﺭ ﺟﻬﺎﻥ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺑﺎ ﺻﺒﻮﺭﻯ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﮐﻨﻮ&#= 65255;ﻰ ﺩﺭ ﻫﺮﮐس ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﻫﺮﭼﻪ ﺻﺒﻮﺭﻯ &= #65169;ﻴﺸﺘﺮ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻧﺸﺎﻥ ﺑﺪﻫﺪﻭ ﺑﺎ ﺧﺪﺍﻯ ﺧﻮﺩﺵ ﺩﺭ ﻓﮑﺮ ﻭ ﺍﻋﺘ= ﻘﺎﺩ ﺳﭙﺎﺳﮕﺬﺍﺭ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺁﻧﮕﺎﻩ ﺩﻟﻴﻞ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﺳﺖ . ﮐﻪ</span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺯ ﺭﻧﺞ= ﺯﻧﺪﮔﻰ ﮔﻨﺞ ﭘﺮ ﺭﻧﺠﺒﺎ ﺻﺒﺮ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺁ= ;ﻧﮕﺎﻩ ﻫﺮ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﺳﻠﺎﻣﺘﻰ ﺭﻭﺍﻥ ﻭﺣﺘﻰ ﺗﻦ ﺍﺳﺎﻥ ﺳﺎﻟ&= #65242; ﺷﺎﻫﺪ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭ ﺷﺘﺎﺏ ﺑﻴﺸﺘ= ;ﺮﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻠﺎﺕ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ&#= 65175;ﺎ ﻋﺎﻗﺒﺖ ﺑﺸﻬﻮ&#= 65193; ﻧﻬﺎﺋﻰ ﺭﻭﺡ ا&#= 1604;قُدُس ﺭﺳﻴﺪ . ﮐﻪ ﺧﻠﺎ= ;ﺻﻰ ﺩﺍﺋﻢ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65247;ﺒﺘﻪ ﻣﺎ ﺍﮐﻨﻮﻥ ﻭ ﻫﻴﭻ ﮔﺎﻩﺍﺯ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﺩﺭ ﺑﺎﺭﻩ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺧﺒﺮ ﻧﺪﺍﺭﻳﻢ . ﻭ ﻳﺎ ﭼﮕﻮﻧﻪ ﺍﮐﻨﻮﻥ ﺭﻭﺡ ﻭ&= #65235;ﮑﺮ ﺍﻧﺴﺎﻥ ﻣﻮﺭﺩ ﺗﺪﺑﻴﺮ ﻭﻫﺪﺍﻳﺖ ﻣﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﺑﺘﻮﺍﻧﻴﻢ ﻣﺎﻧﻴﺰ ﺗﺄثیرﻯ ﺩﺭ ﻳﺎﻓﺘﻦ ﺳﺮﻧﻮ&#= 65207;ﺖ ﺑﻬﺘﺮﻯ ﺩﺍﺷﺘﻪﺑﺎﺷﻴ= 5250; . ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﺗﻮﻓﻴق هست ﮐʌ= 58; ﭘﺎﮐﺴﺎﺯﻯ ﻳﮑﺠﺎ ﻭ ﺳﺮﻳﻊ = ﻭﺑﺎ ﺍﻳﻤﺎﻥ ﻭ ﻋﺸﻖ = ﻭ ﻫﻤّﺖ ﻭ ﺍﺭﺍﺩﻩ ﻫﺮﭼﻪ ﺳﺎﻟﻚ ﺗﺰﮐﻴﻪ ﺑﺴﻴﺎﺭ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ . ﻭﺭﺍ= ﺣﺘﻰ ﺳﻠﻮﮐﻰ ﺭﺍﺩﺭﮐﺴﺐﮐﻤ= 5166;ﻝ ﺍﻟﻬﻰ ﻭ ﻣﻌﺼﻮ&= #65251;ﻴّﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ &= #65191;ﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ولی ﻭﻗﺘﻰ ﮐﺴﻰ ﻏﺮ&= #65237; ﻓﺴﺎﺩ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﻘ&= #65268;ﺪﺗﻰ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65267;ﮕﺮ ﺍﻋﺘﻴﺎﺩﺍﺕ ﻭ ﻣﻔﺎﺳﺪ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺑ&#= 65166;ﺳﺮﻋﺘﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺑﺴﻮﻯ &= #65239;ﻬﻘﺮﺍﻫﺎﻯ ﺣﻘﻴﺮ ﺗﺮ ﮐﺎﺭﻣﺎﺋﻰﺩﺭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﺑﻔﺴﺦ ﮔ&= #65268;ﺎﻫﻰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺳﻘﻮﻁ ﻧﻤﺎﻳﺪ .= ﻭ ﺍﻳﻦ ﭼﻨﻴﻦ ﺍﻧﺴﺎﻧﻰ ﺑﺪﻭﻥ ﺗﺼﻮﺭﺍﺕ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺧﻴﺎﻟﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ ﻭ ﺣﺪ ﺍﮐث ر ﺑﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻣﺎﺩﻯ ﻭ&= #65175;ﺎﺭﻳﺨﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ ﮐﻪ ﺗﺎ ﭼﻘﺪﺭ ﻋﻘﺐ ﺭﻭﻯ ﻧﻤﺎﻳﺪ . ﻭ= ;ﺑﺎ ﭼﻪ ﺩﺭﺟﻪ ﺍﺯ ﺣﻘﻴﻘﺖﺍﻟﻬﻰ ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟ&#= 65252;ﻌﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﻣﻨﻈﻮﺭ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮ&#= 65263; ﻧﻴﺴﺖ . ﻣﮕﺮ ﺍﻣﻮﺭ ﻋﺎﻃﻔﻰ ﺍﻧﺴﺎﻧﻰﮐﻪ ﺑ&#= 65176;ﻮﺍﻧﻨﺪ ﺍﻳﻦ ﮔﻮﻧﻪ ﺳﻤ&= #65170;ﻮﻟﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺩ&= #65255;ﺒﺎﻝ ﻧﻤﺎﻳﻨﺪ . ﻭ ﺷﺨﺼﻴّﺖ ﻗﻬﺮﻣﺎﻥ ﺍﻋﺘﻘﺎﺩﻯ ﺍﻧ&#= 65204;ﺎﻥ ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻣﻨﺎﺳﺐ ﺳﺎﻟﻚ ﺭﺍ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ معرّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪﭼﻮﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﮐﻪ ﺍﻭﺭﺍ ﺑﺸﻨﺎﺳﺪﻭ ﭘﻴﻤﺎﻥ ﻭ سوء = 4404;ﻨﺪ ﺑﺎ ﺍﻭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺑﺼﻮﺭﺕ &#= 65235;ﻠﺴﻔﻪ ﮐﻠّﻰ ﻭﺯﻧﺪﮔﻰ ﻋﺮﻓﺎﻧﻰﻭ ﺍﻟﻬﻰ ﺑﺎ ﻋﺸﻖ = ﻭﻣﻴﻞ ﻭ ﺍﺭﺍﺩﻩ ﺩﺭ ﻣﻴﺂﻳﺪ . ﮐﻪ ﺷﺨﺺ ﺳﺎﻟﻚ ﺻﺒ&= #65262;ﺭﻯ ﺑﻴﺸﺘﺮ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪﻭ ﺣﺘﻰ ﻗﺪﺭﺕ ﺩﻓﺎﻉ ﺍﺯ ﺣﻘّﺎﻧﻴّA= 174; ﻭ ﺍﺻﺎﻟﺖ ﻗﻬﺮﻣﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺍﻟﻬﻰ ﻭﻋﻘﺎﻳ&#= 65194; ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ می ﺘﻮﺍﻧﺪ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑ&= #65194;ﺍﻥ ﻗﺎﻧﻊ ﻫﺪﺍﻳﺖ &= #65255;ﻤﺎﻳﺪ ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﭼﻨﻴﻦ ﻫﻢ ﻓﮑﺮﻯ ﻭ ﻫﻢ ﺣﺎﻟﻰ ﺭﺍ ﭘﻴﺪ&= #65165;ﻣﻴﮑﻨﻨﺪﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻬ&#= 65252;ﺎﻥ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰﻭ ﻋﻘﻞ ﻭ ﻋﻘﺎﻳﺪ ﻭﺍﺧﻠ&#= 65166;ﻕ ﺍﺟﺘﻤﺎﻋﻰ ﭘﻴ&#= 65198; ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #65165;ﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﮐﻪﺁ= ﻏﺎﺯ ﺍﺯ ﻳﺎﻓﺘﻦ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻ&= #65236;ﺎﺕ ﭘﻴﺮ ﺍﻟﻬﻰﮐﻪﺩﺭ ﺗ&#= 65188;ﻠﻴﻪ ﺳﺎﻟﻚ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭ&#= 65193; . ﺗﺎ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺘ&= #65262;ﺍﻥ ﺭﺳﻴﺪ . ﻭ ﺍﮔﺮ ﺍﻳﻦ ﭘﻴﺮﺍﻟﻬ&#= 65264; ﻫﻔﺖ ﻣﻘﺎﻡ ﺷﻬ&= #65262;ﺩﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ محم= 17;دﻳﺎﻥ ﮐﺎﻣﻞ ﺩﺍﺭﻧﺪ&#= 64344;ﻴﺮﻭ ﺳﺎﻟﻚ ﻧﻴﺰ ﺍﮔﺮ ﺍﻣﮑﺎﻥ ب&#= 1575;لقوّه ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺑﺂﻥ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮ&#= 65193;ﻯ ﭘﻴﺮ ﻧﻴﺰ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﺣﻮﺍﻟﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺍﮔﺮ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮔﺮʃ= 80;ﻪ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻟﻚﭼﻨﺪ ﺻﺪ ﺳﺎﻟﻚ ﭘﺎﺑﻨﺪ &= #64344;ﻴﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 65261;ﺗﺮﻙ ﺩﻭﺭﻩ ﻋﺰﻟﺖ ﺳ&= #65248;ﻮﮐﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﺯ ﺑﻴﻦ ﺍﻳﻦ ﺻﺪ ﺳ= ﺎﻟﻚ ﺷﺎﻳﺪ ﺩﻩ ﻧﻔﺮ&= #65263; ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨﺪ . ﺯﻳﺮﺍ= ﺍﻣﮑﺎﻥ بالقوّه ﻟﺎﺯﻡ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ ﺣﺘﻰ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﺷﺎﻫﺪﺍﻥ ﺑﺸﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎ&#= 65251;ﺒﺮ ﮔﻮﻧﻪ ﺑﺨﻠﻖ ﺭﺍ ﺩﺍﺭﺩ . ﺯﻳﺮ= ;ﺍ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺎ ﻣﺮﮒ = ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﮑﻠّﻰ ﻗﺎﻟﺐ ﺗﻬﻰ ﮐﺮﺩﻩﻭ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸ&#= 65174; ﺑﺨﻠﻖﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺗﻮﺍ&#= 65255;ﺎﺋﻰ ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺍﻧﺪ .= ولی ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩﻭ ﺍﺯ ﺍﺣﺘﻤﺎﻝ ﻫﺮ ﺍﻧﺤﺮﺍﻑ ﻣﺎﻧﻊ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﺠﺎﺕ ﻣﻴﻴﺎﺑﻨﺪ . ﻭﺍ= ﻟّﺎ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﻭﺷﺎﻫﺪﺗﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻣﺮﮒ ﻃ= ﺒﻴﻌﻰ ﺧﻮﺩﺑﺎﻳﺪ ﺍﺩ&#= 65165;ﻣﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65165;ﺷﺘﻪ ﺑﺎﺷﻨﺪولی ﻣﺼﻮﻧﻴّﺖﻭﻣA= 228;ﺼﻮﻣﻴّﺖ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ .= ﻭ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰﺍﻳﻨﺎ= 5253; ﺑﻨﻮﺭ ﺷﻬﻮﺩ ﻗ&= #65166;ﺋﻢ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ .= ولی ﺍﻟﺒﺘﻪ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐ= ;ﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ &#= 64344;ﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺨﻠﻖ ﻓﺮﺻﺖ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻭ ﻫﺪﺍﻳ&= #65174; ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭ&#= 65255;ﺪ . ﭼﻮﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻧﺎﻣﺤﺪﻭﺩ ﺩﺍ&#= 65197;ﻧﺪ . ﻭ ﺍﮔﺮ ﺑﺮﺧﻰ ﺭﺍ ﺑﻬﻠﻮﻝ ﻣﻴ&= #64405;ﻮﺋﻴﻢ ﺳﺎﻟﮑﺎﻧﻰ ﮐﻪ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﺭﺳﻴﺪﻩ ﻭ ﺯﻧﺪ&= #65257; ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ = ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩ ولی ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻭﻇ= ;ﻴﻔﻪ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺑﺂﻧﺎﻥ ﻭﺍﮔﺬﺍﺭ ﺷﻮﺩ .= ﻭ ﺣﺘﻰ ﺍﻟﻬﺎﻣﺎ&#= 65173; ﻟﺪﻧّﻰ ﺭﺍ ﻧﺪ&#= 65165;ﺭﻧﺪ . ﭘس ﺍﻧﺴﺎﻧﻬﺎ&= #65263; ﻇﺎﻫﺮﺍ ﺑﺪﻭﻥ ﺍﺑﺮﺍﺯ ﻋﻘﻠﻬ&#= 65166;ﻯ ﺑﺮﺗﺮ ﻫﺴﺘﻨﺪﻭ ﺩﻳﮕﺮﺍﻥ ﺁﻧﺎ&#= 65253; ﺭﺍ ﺑﻬﻠﻮﻝ ﻭ ﺩﻳﻮﺍﻧﻪ ﻣﻴﺨﻮﺍﻧﻨﺪ . ﮐ= ﻪ ﺍﺯ ﺷﺪﺕ ﻋﺒﺎﺩﺍﺕ ﺩﺭﻋ&#= 65200;ﻟﺘﮕﺎﻩﺑﺎﻳʌ= 54; ﺭﻭﺯ ﺍﺯ ﻓﺴﺎﺩ ﻋﻘﻠﻰ ﺍﻓﺘﺎﺩﻩﺍﻧﺪ . = ﻭﻟﺬﺍ ﺍﻳﻦ ﺑﻬﻠﻮﻟﺎ&#= 65253; ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠ&= #65260;ﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﮕﺮ&#= 65193;ﻧﺪ . ﻭﺍﻟﺒﺘﻪ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮐﻤﺘ&#= 65198;ﻭ ﺷﺎﻳﺪ ﺩﺭ ﺍﺣﺘﻤﺎﻝ ﺳﻠﻮﻙ ﻣﻬﺪﻭﻯ ﺁﻧﺎﻥ ﺑﻠﺎﻳﺎﻯ ﺑﻴﺸﺘﺮ ﺳﻠﻮﮐﻰﻭ ﻳﺎ ﭘ&= #65268;ﺸﺮﻓﺘﻬﺎﻯ ﮐﻤﺘﺮﻯﺪﺍﺷﺘ= 5258; ﺑﺎﺷﻨﺪ . ﮐﻪ ﺩﺭ= ; ﻫﺮ ﺣﺎﻝ ﺍﻣﮑﺎﻧﺎ&#= 65173; ﺑﺎﻟﻔﻌﻞ هر ک= 87;ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻨﻮﻁ ﺑ&= #65166;ﻳﻦ ﺍﺳﺖ ﮐﻪ ﺍﻣﺮﻭﺯ ﭼﻘﺪﺭ &= #65175;ﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ ﮐﺮﺩﻩ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65166;ﺷﺪ . ﻭﺍﮔﺮ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﻫﻢ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ ﭼﻘﺪﺭ ﺑﺘﻮﺍﻧﺪ ﮐﺴﺐ ﻭ ﺫﺧﻴﺮﻩ ﺷﻮﺍ&= #65169;ﻬﺎﻯ ﻣﻔﻴﺪ ﺁﺧﺮﺕ ﻳﻌﻨﻰ ﺗﻮﻟﺪ ﺑ&= #65228;ﺪﻯ ﺑﻨﻤﺎﻳﺪ . ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﻣﺘﻴ&#= 65166;ﺯﺍﺕ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ &= #65261; ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﺭﺍﻩ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭ&= #65255;ﺪ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ &#= 1575;لهی</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'> هستند</span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﮐ&#= 65258; ﺑﻬﻤﻴﻦ ﺳﺮﻋﺖ ﺳﻘﻮﻁ ﻫﺎﻯ ﺍﺯ = ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﺑﺨﺼﻮ= ﺹ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﮐﻪ ﻫﺮﭼﻪ ﺑﺎﺗﻌﺼ&#= 1617;ﺐ ﺑﻴﺸﺘﺮ ﺑﺎﺷﻨﺪﻭ ﺑﻨﺎﻡ ﺧﺪﺍ ﻣﺮﺩﻡ ﺁﺯﺍﺭﻯ &= #65251;ﻴﮑﻨﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫ= ;ﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺧ&#= 65176;ﻴﺎﺭ ﺁﺯﺍﺩ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﺴ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﻭ ﺩﻳﻨﺪﺍﺭﻯ ﭼﻪ ﺭﺳﺪ ﺑﻘﺸﺮﻯ ﮔﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﻳﺎ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎ ﺑﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺁ&#= 65255;ﺎﻥ ﺭﻓﺘﺎﺭ ﻣﻴﮑﻨﺪ . ﻭ ﺑﺴﻴﺎﺭ ﺃﻧﺪﮐﻰ ﺍﺯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺑﻰ ﺩﻳﻦﻭ ﻗﺸﺮ&= #65263;ﻬﺎﻯ ﻭ ﺑﻰ ﺩﻳﻦ ﺳﻠﻮ= ﮐﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺑﻔﺴﺎﺩ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻧﻤﻰ ﮐﻮﺷﻨﺪ . ﻭ= ;ﭼﻮﻥ ﻋﻘﻞ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺩﺭﻙ ﻣﺴؤﻟﻴّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺭﺍ ﻧﺪﺍﺭﻧﺪﭘس ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮﻯ . ﻣﺎﻧ= ﻨﺪ ﺗﻤﺎﻣﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻋﻘﻞ ﻭﺗﻮﺍﻥ ﮐﺎﻓﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﭘ= ;س ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﻨﺪ . ﻭﭼ= ﻮﻥ ﺑﻌﻘﻞ ﮐﺎﻓﻰ ﻭﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﻭ ﺗﻔﻬﻴﻢ ﻭ ﺍﺳﺘ&= #65194;ﻟﺎﻝ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ ﺁﻧﮕﺎﻩ ﻣﺴؤﻟﻴّﺖ ﺍﻟA= 260;ﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺧﻄﺮ= ; ﻗﻬﻘﺮﺍ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺭﺍ ﻧﻴﺰﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﻫﻴﭻ ﺍﻧﺴﺎﻧﻰ ﺍﺯ ﻟﺤﺎﻅ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺘثن= 75;ﺋﻰ ﻧﺪﺍﺭﺩ . ﻭﻫﻤﻴ= ﺸﻪ ﺑﻬﺸﺘﻬﺎ ﻭ ﺍﺣﻮﺍﻝ ﺑﻬﺘﺮﺩﺍﺩﻩﺍ= 5263; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑ&= #65262;ﺩﻩ ﻭﺣﺘﻰ ﺑﻴﺸﺘﺮ &= #1581;قّ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻭ ﻭ ﺗﻤﺎﻡ ﻗﻬﻘﺮﺍﻫﺎ ﻭ ﻋﻘﺐ ﺭﻭﻯ ﻫﺎﻯ = ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻤﺴؤﻟﻴّﺖ ﺧﻮﺩﺷﺎﻥ ﺭﺍﺩ&#= 65165;ﺭﻧﺪ . ﮐﻪ ﺧﻮﺩ ﭼﻨﻴﻦ ﺧﻮﺍﺳﺘﻪ ﺍﻧﺪ .= ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﺩﺍﻧﺴﺘﻪ ﭼﻨﺎ&#= 65253; ﮐﻨﻨﺪ . ﻭ ﻫﺮﮐس ﺳﻌﺎﺩﺕ ﻭ ﺑﺪﺑﺨﺘﻰ ﺧﻮﺩ&#= 65197;ﺍ ﺧﻮﺩ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪﻭ ﻫﻴﭻ ﮔﺎﻩ ﺧﺪﺍﻭﻧﺪ &= #65203;ﺘﻢ ﻧﻤﻰ ﮐﻨﺪ . ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻧ&= #65252;ﻴﺘﻮﺍﻧﺪ ﺳﺘﻢ ﮐﻨﺪﮐﻪ ﺩﺭﺷﺄﻥ ﺑﺮﺗﺮﺍﻥ ﺳﺘﻢ ﺑﭙﺎﺋﻴﻦ ﺗﺮﺍﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺩA= 197; ﺍﺳﺎﻃﻴﺮﻭﻗﺘ= 5264; ﻗﻬﺮﻣﺎﻥ ﺳﻤﺒﻮﻟﻴﻚﺍﻧ= 5204;ﺎﻥ ﺍﺳﻴﺮ ﺩﻳﻮ ﻭ ﺩَﺩ ﺷﻮﺩﻭ ﻗﻬﺮﻣﺎﻥ ﺷﮑﺴﺖ ﺧﻮﺭﺩﻩﺑﺰﻧﺪ= 4404;ﻰ ﻋﺎﺩﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﺎﺯ ﮔﺮﺩﺩﺳﺎلکی = 5;ﺳﺖ ﮐﻪ ﺍﺩﺍﻣﻪ ﺻﺒ&= #65262;ﺭﻯ ﺑﺮ ﭘﻴﻤﺎﻥ ﺳﻠ&= #65262;ﮐﻰ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ = 5165;ﻭ ﺑﺮ ﺍﻭ ﻏﺎﻟﺐ ﺷﺪﻩﮐﻪ ﻋﻘﻞ ﻧﺴﺒﻰ ﻭﻯﺑﺠﺎﻯ ﻫﺸﺪ&#= 65165;ﺭ ﺩﺍﺩﻥ ﺍﺯ ﻏﻔﻠﺖ ﺷﺨﺺﻫﻮﺳﻬﺎ ﻭﺁﺭﺯﻭﻫﺎ ﻭ ﻋ&= #65240;ﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥﺒﺸﺮﻯ ﻭ ﺣﻴﻮﺍﻧﻰﻭ ﻋﺎﺷﻖ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯﺮﺍﺑﺠﺎ= 5263; ﺯﻧﺪﮔﻰ ﺑﻬﺸﺘﻰ ﻧﻮﻉ ﺑ&= #65166;ﻟﺎﺗﺮ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﺁﻧﮕ= ﺎﻩ ﭼﻮﻥ ﺩﺯﺩ ﺑﺎ ﭼﺮﺍﻍﺳﺮﻗﺖ ﮐﺎﻟﺎﻯ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺑﺪﻫﮑﺎﺭﻯ ﻃﺒ&#= 65268;ﻌﻰ ﻭ ﻓﻄﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﻫﺴﺘﻰ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ پس = 4400;ﺎﺭﻣﺎﻫﺎﻯ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺑﺪﺗﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺩﺭ ﺳﺎﻟﻚ ﻋﺎﻗﻞ ﻭﻗﺘﻰ ﻏﻔﻠﺖ ﻭ ﺧﻄﺎﺋﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪﺯﻭﺩﺗ= 5198; ﻣﺘﻮﺟّﻪ ﻣﻴﺸﻮﺩ . ﻭ ﻫﺪﺍﻳﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺳﺮﻳﻌﺎ ﻣﻴﻔﻬﻤﺎﻧﺪ . ﻭ ﺳﺎﻟﻚ ﺑﺎﺳﺘﻐﻔﺎﺭ ﻭ ﻃﻠﺐ ﻋﻔﻮ ﺍﺯ ﭘ= ﻴﺮ ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﻴﭙﺮﺩﺍﺯﺩ . ﺯ= ﻳﺮﺍ ﻋﻔﻮ ﭘﻴﺮ ﻋﻔﻮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﭼﻮﻥ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺍﻭﺑﻘﻮﻝ ﭘﻴﺎ&#= 65251;ﺒﺮ ﺍﺯ ﺁﻥ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ . <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 64404;ﺮ ﻳﻮﻧس ﭘﻴﺎﻣﺒ= 5198; ﮔﺮﻓﺘﺎﺭ ﺩﻫﺎﻥ ﻣﺎﻫﻰ ﺷﺪ ﻭﺳﻪ ﺭﻭﺯ ﺍﺳﻴﺮ ﺑﻮﺩﻋﻤﻠﺎ ﺍﻳﻦ ﻳﻮﻧس ﻳﺎ ﻫﻤﺎﻥ ﺯﻧﻮﻥ ﺗ&= #65166;ﺭﻳﺨﻰﻭ ﺫﻭ ﺍﻟﻨﻮﻥ ﻗﺮﺁﻥ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻭﮐﺴﺐ ﺣﻴﺎﺕ ﺍﺳﻴﺮ ﻭﺩﺭ ﺟﻨﮓ ﺑﺎ ﻧﻔسر ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﺑﻮﺩ . ﮐﻪ ﭘس ﺍﺯ ﺳﻪ ﺭﻭﺯ ﻳﺎ ﻳﻮﻡ ﻭ ﺍﻭﻡ ﻭ ﺳ= ;ﻪ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎ&#= 65175;ﻰ ﺣﺴﻴﻨﻰ ﻭﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰﺍﺯ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺧﺎﺭﺝ ﮔﺮﺩﻳﺪ .= ﻭ ﺍﺯ ﺩﻫﺎﻥ ﻣﺎﻫﻰ ﺑﺰﻣﻴﻦ ﺑﺎﺯﮔﺸﺖ . ﮐﻪ ﺍﺳﺎﺭﺕ ﺳﺎﻟﻚ ﻋﺎﻗﻞ ﺍﺯ ﺩﻫﺎ&= #65253; ﺩﻳﻮ ﻳﺎ ﻣﺎﻫﻰ ﮐﻪ ﺳﻤﺒﻮﻝ ﺣﻴﺎﺕ ﺍﺳﺖ ﺑﻨﻔﻊ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ولی ﮐﺴﻰ ﮐﻪ ﺗﺮﻙ ﺳﻠﻮﻙ ﮐﻨﺪ ﻭﺍﺻﻄﻠﺎﺣﺎ ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻭ&= #65203;ﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻤ&= #65166;ﻳﺪﭼﻪ ﮐﻪ ﺩﺭ ﺃﺻﻞ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﻨﻤﺎﻳﺪﺑ&#= 65198;ﺍﻯ ﻫﻤﻴﺸﻪ ﺩﺭ ﻣﻌﺪﻩ ﻣﺎﻫﻰ ﻭ ﺩﺭ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﺧﻮﺩﻭﺩﺭ ﻣﻴﺎﻥ ﺁﺗﺶ سو= 5199;ﺍﻥ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥﺨﻮﺍﻫﺪ= 587;وء ﺧﺖ . ﮐﻪ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘ&#= 65198; ﻋﻘﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﻭﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻣﻴﻴﺎﺑﺪ . ﮔﻮﺋ= ﻰ ﻣﺤﺼّﻞ ﻳﻚ ﮐﻠﺎس ﺩﺭ ﻣﺪﺭﺳﻪﻧﺘﻮﺍ= 5255;ﺪ ﺗﻮﻓﻴﻖ ﻗﺒﻮﻟ&#= 65264; ﻭﺍثبات ﻓﻬﻢ ʌ= 61; ﺷﺎﻳﺴﺘﮕﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﺁﻧﮕ= ﺎﻩ ﻧﻪ ﻓﻘﻂ ﺩﺭ ﮐﻠﺎ س ﺧﻮﺩ ﺩﺭﺟﺎ ﻣﻴﺰﻧﺪ ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﻳﺪ ﭼﻨﺪ ﮐﻠ&= #65166;س ﭘﺎﺋﻴﻦ ﺗﺮ ﻫﻢ ﺑﺮﻭﺩ . ﺗﺎ ﺍﺯ ﻧﻮ ﺯﻣﻴﻨﻪ ﺑﻬ&= #65176;ﺮﻯ ﺑﺮﺍﻯﻓﻬﻢ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﭘﻴﺪﺍ ﮐﻨﺪ . ﺗﺎ ﻓﺮﻣﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﮐﻪ ﺭﺍﻩ ﮔﺮﻳﺰﻯ ﺑﺮﺍﻯ ﺭﻭﺣﻰﻭﮐﺴﻰ ﺍﺯ ﺁﻥ ﻧﻴﺴﺖ . ᥾= 1; ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﺍﺭﻭﺍﺡﺣﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗ&#= 65252;ﻰﻭ ﻣﺎ ﺩﻭﻥ ﺃﺗﻤﻰﮐﻪ ﻫﺮﻳﻚ ﺭﻭﺣﻰ ﻭﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﺩﺍﺭﻧﺪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺧﻮﺩ = ﺁﻣﻮﺯﻯﻫﺎﻯ ﺯﻧﺪﮔﻰﺧﻮﺩ ﺭﺍ ﺣﺘﻰ ﺍﮔﺮ ﺻﺪﻫﺎ ﺑﺎﺭ ﺗﮑ&= #65198;ﺍﺭ ﺍﺯ ﻧﻮ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺑﺎﺷﺪ ﺑﻬﻤﻴﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻧ&#= 65262;ﻉ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﻣﺎ ﻣﻴﺮﺳﻨﺪ . ﮐ= ;ﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﻟﮕﻮﻯ ﮐﻤﺎ&#= 65245; ﻣﻴﺴّﺮﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﻭﺡ ا&#= 1604;قُدُس ﺑﺮﺳﻨﺪﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﺮﺍﻭﺍﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﭘﻴﺶ ﺑﺮﻭﻧﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ .= ﻭﺑﻠﻘﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65165;ﺭﺑﺎﺏ ﻧﻮﻉ ﺧﻮﺩ ﺑﺮﺳ&= #65256;ﺪ . ﻭ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ= ;) ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺎﺑﻨﺪﺗ&#= 65166; ﺑﻔﺮﺽﺩﺭ ﺃﺑﺪﻳّﺖ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻨﺪ . ﻭﻫﺮ ﺑﺎﺭ ﺍﻳﻦ ﻫﻤﺎ&= #65255;ﻰ ﻭ ﺻﻔﺎﺕ ﻭ ﻣﻘﺎ= ﻡ ﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺍﻳﻦ ﺍﻟﮕﻮ ﻫﺎﻯ ﮐﻤﺎﻝ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﮔﺮﭼ= ﻪ ﺍﻟﻠﻪ ﻧﻴﺰ ﻫﻨ&= #65262;ﺯﺑﺨﺪﺍﻭﻧﺪ(= 5259;ﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﺩﺭ ﻋﻤّاء ﻳﺎ ﻫﺎA= 259;ﻮﺕﺩﺭ ﺟﻬﺎﻥ عَدَم ﻣﺎسوﺍﻩ ﻧﺮﺳﻴﺪﻩ ﺍﻧﺪ .= ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻭ ﺣﺘﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﭼﻨﺎﻥ ﻧﻴﺴﺖ ﻭﻧﺨﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺗﺼﻮﺭﻯ ﺍﺯ ﻣﻄ&= #65248;ﻖ ﮐﻤﺎﻝ ﻭ ﻣﻨﺸﺄ ﺍﻭﻟﻴﻪ ﮐﻤﺎﻟﺎﺕﻭ ﺩﺭ&#= 65241; ﻭﺗﺼﻮﺭ ﻧﻬﺎﻳﺖ ﺑﻰ ﻧﻬﺎﻳﺘﻬﺎ ﺑﻨﻤﺎﻳﺪ . ﭘس ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞﺧﻮﺩﺭﺍ ﻏﺮﻕ ﺑﻰ ﻧﻬﺎﻳ&= #65174; ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺘﻬﺎ ﻣﻰ ﺑﻴﻨﺪ . ﭼﻮﻥ ﻫﻨﻮﺯ ﺧﻮﺩ ﺑﻮ&= #65187;ﺪﺕ ﻭﺟﻮﺩ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻧﺮﺳﻴﺪﻩﺗﺎ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﺒﻴﻨﺪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﭼ&#= 65262;ﻥ ﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺩﺭﻳﺎ ﮔﺮﺩﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65252;ﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﻭ ﺟﻤﻌﻰﻭﻗﺘﻰ ﺭﺍﻫﻨﻤﺎﻯ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺧﻮﺩ ﺍﻭ ﺍﺣﺴﺎس ﻧﻴﺎﺯ &#= 65169;ﺘﻘﻮﻳﺖ ﻣﺎﻫﻴّﺖ ﺭﻭﺍﻥ ﺧﻮﺩ ﮐﻨﺪ . ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎ ﻧﻴﺰ ﺩﺭ ﺭؤﻳﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻧﻴﺎﺯ ﺑﻔﻬﻢ ﻣﻌﺎﻧﻰ ﺁﻥﻭ ﺗﻔﺴﻴﺮ ﺗﮑﺎﻣﻠﻰﻭ ﻳﺎ ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ ﺍﺯ ﺧﻄﺮ ﺗﻐﻴﻴﺮﺍﺕ ﻣﻨﻔﻴﺪﺍﺭﺩ . ﮐ= ﻪ ﻣﺎ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ (ﺗﺬﮐّﺮﺍﺕ ﺍﻟﻬﻰ)ﺑﺮﺍﻯ ﻫﺮ ﮐس ﻣﻴﺪﺍﻧ&#= 65268;ﻢ . ﮐﻪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻳﻚ ﺭﻭﺡ ﺩﺭ ﺭؤﻳﺎﺩﻭﺭ ﺍﺯ ﺍﺭﺍﺩﻩ ﺷﺨﺺ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﻨﺪ . ولی ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟ&= #65242; ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺁﻧﻘ= 5194;ﺭ ﺳﺮﻳﻌﺎ ﻭ ﻋﻤﻴﻘﺎ ﺗﻌﻠﻴﻢ ﻭﻫﺪﺍﻳﺖ ﺑﺴﺎﻟﻚ ﻣﻴﺪﻫﺪﮐﻪ ﺳﻤ&#= 65170;ﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺗﻤﺎﻡ &= #65165;ﺭﺯﺷﻬﺎﻯ ﺯﻧﺪﮔﻰﻭ ﻳﮕﺎﻧﻪ ﺁﺭﺯﻭ&#= 65263; ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ولی ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺪﻭﻥ ﻫﺪﺍﻳﺖ&#= 65193;ﺍﻧﺎﻯ ﺍﺣﻮﺍﻝ ﻭ ﻋﻮﺍﻟﻢ ﺭﻭﺣﻰ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯﻧﻤﻴﺘﻮﺍﻥ ﮐﻤﮑﻰ ﺑﺎﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭﻣﺴﺘﻌ&#= 65194; ﻧﻴﺰ ﺑﻨﻤﺎﻳﺪ .= ﻣﮕﺮ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭ&= #65193;ﮐﻪ ﺩﺭس ﻋﺒﺮﺕ ﺍﺯ &= #65199;ﻧﺪﮔﻰ ﺑﮕﻴﺮﺩ . ولی ﻭﻗﺘﻰ ﺍﻧﺴﺎﻥ ﺑﺪﻧﺒﺎﻝ ﺭﻓﺎﻩ ﻭ ﺍﻣﻨﻴّﺖ ﻭ ﻣﻘﺎﻡ ﻭ ثرﻭﺕ ﺑﺎﺷﺪﮐﻪ ﻟﺬﺕ &= #65261; ﺧﻨﺪﻩ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺷﺎﺩﻯ ﻫﺪﻑﺑﻮﺩﻩ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ ﻧﻪ ﻓﻘﻂ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺭﻭﺍﻥ ﻧﻴﺴﺖﮐﻪ ﺣﺘﻰ ﻓﺴﺎﺩ ﻭ ﻗﻬﻘﺮﺍ ﺍﺯ ﻫﻢ = ﺍﮐﻨﻮﻥ ﭼﻨﺎﻥ ﺍﺳﺖﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﻭﺡ ﺭﺍ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣ&#= 65166;ﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴ&= #65256;ﻤﺎﻳﺪ . ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷ= ;ﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﺴﻴﺎﺭ ﻃﻮﻟﺎﻧﻰ ﺩﺭ ﺯﻣﺎﻥ ﻋﺬﺍﺏ ﺩﺍﺭﺩ . ﻭ ﻋﻘﻞ ل= ;َوّامه ﻭﻧﻘّﺎﺩ ﺧﻮﻳ= 5208;ﺘﻦ ﻟﺎﺯﻡ ﺍﺳﺖﮐﻪ &= #65165;ﻧﺴﺎﻥ ﺭﺍ ﻣﻠﺎﻣﺖ ﮐﻨ&= #65194;ﻭ ﺑﺴﻮﻯ ﺭﺍﻩ ﺩﺭﺳﺖ ﻭ ﺍﻟﻬﻰ = ﻫﺪﺍﻳﺖ ﻧﻤﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺳﻤﺒﻮﻟ= ﻬﺎﻯ ﺧﻮﺍﺏ ﭼﻮﻥ ﺳﻔﺮ ﻭ ﺷﻨﺎﺧﺖ ﻣﻨﺎﻃﻖ ﺟﺪﻳﺪ&#= 65193;ﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺭﻧﮓ ﺳﻔﻴﺪ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺑﻮﺩﻥ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭ ﺭﻧﮓ ﺳﻴﺎﻩ ﻭﺁﺗﺶ ﻭﻏﻢ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺭؤﻳﺎﻫﺎ ﺍﺳﺖ . = ﮐﻪ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺑﻴﺸﺘﺮ ﺍﻳﻦ ﮔﻮﻧﻪ ﮐﺎﺑﻮﺳ&#= 65260;ﺎﻯ ﺳﻴﺎﻩ ﻭ ﻏﻢ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺗﺬﮐّﺮ ﻭ ﺗﻬﺪ&#= 65267;ﺪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺍ= ;ﮔﺮ ﺯﻧﺎﻥ ﺯﻳﺒﺎ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﻣﻌﺒﻮﺩ ﮔﺮﺩﻧﺪ ﻫﺮﮔﺰ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﺻﻮﺭﺗﻬﺎﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺩﺭ ﺭؤﻳﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﺧﻠﺎﻕ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﺍﻧﺴﺎﻥﻣﻌﻤﻮ= 5247;ﺎ ﻣﻐﺎﻳﺮ ﺑﺎ ﺍﺧﻠﺎﻕ ﺑﺎﻃﻨ&#= 65264; ﻭ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﺍﮔﺮ ﺭﻳﺎﮐﺎﺭﻯ ﺑﺎﺷﺪ ﺑﺎﻋث ﻗ&#= 65260;ﻘﺮﺍﻯ ﺭﻭﺡ ﻣﻴﺸﻮﺩ . ﻭ= ;ﺍﮔﺮ ﻫﻤﺮﺍﻩ ﺩﺭﻙ ﻣﻌﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﻚ ﺑﺎﺷﺪﺗ&#= 65198;ﻙ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﻧﺴﺒﻰ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ .= ﭼﻪ ﺩﺭ ﺯﻧﺎﻥ ﻭﻣﺮﺩﺍﻥ ﺯﻳﺒﺎﻭﻳﺎ ﻫﺮ ﺯﻳﺒﺎﺋﻴﻬﺎﻯ= 5194;ﻳﮕﺮﻯ ﺩﺭ ﺟﻬﺎﻥﭼﻮﻥ ﺁﺭﺍﻣﺶ ﻭ ﻇﺎﻫﺮ ﺧﺎﻧﻪ ﻭ = ﻟﺒﺎس ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺍﻋﻴﺎﻧﻰ . ﭘس ﺳ= ﺎﻟﻚ درویش ﭘﺸﺖ ﺑﻬﻤﻪ ﺍﻳﻦ ﺯﻳﺒﺎﺋﻴﻬﺎ ﺩﺍﺭﺩ ﮐﻪ ﻣﻮﻓﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺪﻳﺪﺍ&= #65197; ﺭؤﻳﺎﺋﻰ ﺻﻮﺭﺗﻬﺎﻯ ﺯﻳﺒﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ . ﺑﺮ= ;ﺍﻯ ﻣﺮﺩﺍﻥ ﺯﻳﺒﺎﺋﻰ ﺯﻧﺎﻧﻪﻭ ﺑﺮﺍﻯ ﺯﻧﺎﻥ ﻓﺮﺷﺘﮕﺎﻥ ﻣﺮﺩ ﻣﺴﺤﻮﺭ ﮐﻨﻨﺪﻩ ﺯﻥ . ﻭ ﺑﺮﺍﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺻﻮﺭﺕ ﺑﺪﻭﻥ ﺗ&= #65254; ﺷﻬﻮﺩ سوﻡ ﻓﺎ= 5219;ﻤﻰ ﻣﺎﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﻣﻦﺑﺎ ﺑﻮﺳﻪ ﮔﺮﻡ ﻭ ﻟﺒﺎﻥ ﻣﺤﺴﻮس ﺑﺎ ﮐﻤﺎﻝ ﺯﻳﺒ&= #65166;ﺋﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭؤﻳﺎ ﺩ&= #65165;ﺷﺘﻢ . ﻭ ﻳﺎ ﺳﻄﺢ ﺩﺭﻳﺎﺋﻰ ﭘﺮ ﺍﺯ ﮔﻠﺒﺮﮒﮐﻪ &= #65251;ﺪﺍﻡ ﺗﻐﻴﺮ ﺻﻮﺭﺕ ﻭ ﺷﮑﻞ ﻧﻈﺎﻡ ﺧﻮﺩﺭﺍ ﺭﻭﻯ ﺁ&= #65167; ﻣﻴﺪﺍﺩﻧﺪ . ﻭ ﻳﺎ ﺩﺭ ﻳﻚ ﺭؤﻳﺎﮔﻮﺋﻰ ﺗ= 5252;ﺎﻡ ﺻﺤﻨﻪ ﺁﺳﻤﺎﻥ ﺭﺍ ﻫﻔﺖ ﺩﺭﻳﺎ = ﺭﻧﮓ ﺭﻳﺨﺘﻪ ﺑﺎﺷﻨﺪ ﮐﻪ ﺩﺭﻭﻥ ﻫﻢ ﺣﺮﮐ&= #65174; ﻣﻴﮑﺮﺩﻧﺪ . ﻭ ﺟﺮﻳﺎﻧﺎﺕ ﺗﻤ&#= 65166;ﺷﺎﺋﻰ ﺑﺮﺍﻯ ﻧﺎﻇﺮ ﺩﺍﺷﺘﻨﺪ . ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺭﻧﮕﻬﺎ ﺻﻮﺭﺕ ﺯﻳﺒﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺯﻧﻰ ﺭﺍ ﺳﺎﺧﺖ . ﻭ ﺣﺘﻰ ﻟﺤﻈﻪﺍﻯ ﺗﻮﻗ&#= 65234; ﺻﻮﺭﺕ ﮔﺮﻓﺖﻭ ﺑﺎﺯ ﺭﻧﮕﻬﺎ ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﮔ&= #65198;ﻓﺘﻨﺪ . ﻭﺩﺭ ﻫﺮ ﺣﺎﻝ ﮔﻮﻧﻪﺍﻯ ﺍﺯ ﺯﻳﺒﺎﺋﻰ ﻫﺎ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪ&= #65165;ﺩﻧﺪ . ﭼﻪ ﺭﺳﺪ ﺑﺸﻬﻮ= ;ﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥﮐﻪ ﺗﻤﺎﻡ ﺁﺳﻤﺎﻥ ﭼﻮﻥ ﻓﺮﺵ ﺍﻳﺮﺍﻧﻰ ﺍﺯ ﻧ&= #65240;ﻮﺵ ﺭﻧﮕﻴﻦ ﻭ ﻧﻮﺭﺍﻧﻰ ﺑﻮﺩﻧﺪ . ﮐﻪ ﺩﺭ ﻭﺳﻂ ﻋﺮﺵ ﺭﺣﻤ&= #65166;ﻥ ﻭ ﺍﻃﺮﺍﻑ ﻭ ﺣﺎﺷﻴﻪ ﻫﺎﻯ ﺳﺮﺍﺳﺮ ﺳﻤﺒﻮﻝ ﻓﺮﺷﺘ&#= 64405;ﺎﻥﻭﺩﺭ ﺧﺪﻣﺖ ﺍﻳﻦ ﻣﻘﺎﻡ ﻣﺮﮐﺰﻯ &= #65169;ﻮﺩﻧﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺗﻤﺎ= ;ﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺩﺭ ﺣﺎﻝ ﺗﺴﻠﻴﻢ ﻫﺴﺘﻨﺪ . ﻭﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺍﻳﻦ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﻧﻮﻳﺴﻨ&#= 65194;ﻩ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻣﻦ ﻧﺎﮔﻬﺎﻥ ﺩﺳﺖ ﺩﺍﺩﮐﻪ ﻣﻘﺎﻡ (ﺩﻧﺎ ﻓﺘﺪﻟّﺎ)ﺩﺭ ﻗﺮﺁﻥ ﺁﻣﺪﻩ ﺍﺳﺖ . ﻭﺧﻮﺩ ﺑﮑ= ;ﻮﭼﮑﺘﺮﻳﻦ ﮔﻞ ﻧﻘﺶ ﺍﻳﻦ ﻓ= ﺮﺵ ﻧﺰﺩﻳﻚ ﺷﺪﻡﮐ&#= 65258; ﻧﺎﻡ ﮔﻞ محمّž= 3;ﻯ ﺑﻤﻦ ﺍﻟﻬﺎﻡ ﺷﺪ . ﮐﻪ ﻫﻤﺎﻥ ᥶= 7;ﻘﻴﻘﺖ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻧﻮﺭ ﻗﺎﺋﻢﻭﺗﻤﺎﻡ &#= 65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻗﺒﻞ ﺍﺯﻗﺎﺋﻢﮐﻪ ﺍﻳﻦ ﮔل ﮑﻮﭼﻚ &= #64404;ﻠﺒﺮﮔﻬﺎﻯ ﺯﻧﺪﻩ ﻭ ﻣﺘﺤﺮﻙ ﺩﺍﺷﺖ ﮐﻪ ﺑﺎﺯ ﻣﻴﺸﺪ&= #65255;ﺪ . ﻭ ﺩﺭ ﻭﺳﻂ ﻧﻘﻄﻪ ﺭﻧﮕﻴﻨ&#= 65264;ﮐﻪ ﻣﺎﻧﻨﺪ ﺁﻥ ﺩﺭ ﺟﻬﺎﻥ ﻧﺪﻳﺪﻩﺍﻡ ﮐﻪ &= #65169;ﺪﺍﻥ ﺗﻮﺻﻴﻒ ﻧﻤﺎﻳ&#= 65250; ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺍﻋﺼﺎﺏ ﺣﺴّﺎ= 587; ﭼﻨﺎﻥ ﺭﻧﮕﻬﺎﺋﻰ ﺭﺍ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺑﺮ= ;ﺧﻰ ﻧﻴﺰ ﮐﻮﺭﻯ ﺭﻧ&= #64403; ﺳﺒﺰ ﻭ ﻗﺮﻣﺰ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺭﻭﺵ ﻗﺮ= ;ﺑﺎﻧﻰ ﮐﺮﺩﻥ ﻓﺮﺯﻧﺪ&#= 65165;ﻥ ﺩﺭ ﻗﺒﺎﻳﻞ ﺑﺪﺍﺋﻰﮐﺎﺭﻯ &#= 65203;ﻤﺒﻮﻟﻴﻚ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺴﻦ ﺭﺷﺪ ﻭ ﺑﻠﻮﻍ ﺍﻃﻔﺎﻝ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﺍﻳﻦ ﻋﺎﺩﺍﺕ ﺟﻨﺒﻪ &= #65193;ﻳﻨﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﺳﺖ . ﻗﺮ= ﺑﺎﻧﻰ ﮐﺮﺩﻥ ﺍﺑﺮﺍﻫﻴﻢ ﺍﺯ &= #65235;ﺮﺯﻧﺪﺵ ﺍﺳﻤﺎﻋﻴﻞ ﻳﻚ ﻧﻤﻮﻧﻪ ﺑﻠﻮﻍ ﻭ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ= ; نَفس ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍﺑﺎﻳﺪ &#= 65239;ﺮﺑﺎﻧﻰ ﺩﺭ ﻳﻚ ﻣﺮﮒ ﻗﺒ= ﻞ ﺍﺯ ﻣﺮﮒ ﻧﻤﺎﻳﺪ . ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﭘﻴ&#= 65198; ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﻗﺮﺍﺭ &= #65251;ﻴﺪﻫﺪ . ﮐﻪ ﭘﺮ ﺍﺯ ﺧﻄ᥷= 8; ﺍﺳﺖ . ﻭ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺁﺧﺮﺣﺎﺿﺮﻣﻴ= 5208;ﻮﺩ . ﺗﺎﺳﺎﻟﻚ ﻭﻯ ﺍﺯ ﻣﺮﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻭﺯﻭﺩﺭس ﻗﺒﻞ &#= 65165;ﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 64405;ﺬﺭﺩﻭ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﻭﻭﺍﺟﺐ ﺑﺮﺳﺪ .= ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺷﺸﻢﺩﻳﺪﺍﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺒﺎﺷﺪ . ﻭﺩﺭ ﻣﺴﻴﺤﻴّﺖ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﺩﺭ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐ&#= 65264; ﺯﺭﺩﺷﺘﻰ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺮﺳﻨﺪ . ﻫﻤﻴ= ﻦ ﻃﻮﺭ ﺩﺭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﻗﺒﻠﻰ ﺩﻳﮕﺮﮐﻪ ﺑﺸﻬﻮﺩ ﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺑﺎ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻳ&= #65166; ﻃﺒﻴﻌﻰﮔﺮﭼﻪ &#= 1571;کثرا ﭘس ﺍﺯ ﺍﻳﻦ ﻣﺮﮒﻳﺎ ﺧﻮﺍﺏ &= #65251;ﺮﮒ ﻳﺎ ﺍﺣﻮﺍﻝ ﺩﺭ ﺷﺮﻑ ﻣﺮﮒ ﺑﻮﺩﻥﺳﺎﻟﻚ ﺍ&#= 65199;ﺧﻮﺍﺏ ﻭ ﺑﻰ ﺣﺎﻟﻰ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻧﻤﻴﮕﺮﺩﺩ . ول&#= 1740; ﻣﻌﺪﻭﺩﻯ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺍﺯ ﺧﻮﺍﺏ = ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﺷﺪﻩﻭ ﻋﻤﻠﺎ ﺗﻮﻟﺪ ﺩ&= #65261;ﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪﺍﻧﺪ . ﮐ= ﻪ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﻭﺳﻴﻠﻪﺍﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳ&= #65166;ﻟﮑﺎﻥ ﺩﻳﮕﺮ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﻣﺴﻴﺢ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ ﻭ محم= 17;د ﺩﺭ ﭼﻬﻞ ﺳﺎﻟﮕﻰﻭ علی¡= 7; ﺩﺭ ﺑﻴﺴﺖ ﺳﺎﻟﮕﻰ ﺗﻮﻟﺪ ﺩﻭﻡ ﺧﻮﺩﺭﺍﺩ&#= 65165;ﺷﺘﻨﺪ . ﭼﻮﻥ ﺷﺎﻳﺴﺘﮕ= ﻰ ﺍﻟﻬﻰ ﮐﺎﻓﻰ ﻳﺎﻓﺘﻪ ﮐﻪ ﺭﺳﺎﻟﺖ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﻣﺴﻴ= ﺢ ﻭمحمّد ﺍﺯ ﺷ᥸= 6; ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺑﺎ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎ&#= 65253;ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﺭﺍ ﺩﺍﺷﺘﻪﮐﻪ ﮐﺸﻒ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻧﻤﻮﺩﻩ ﻭ ﮐﻠﺎس ﻭﻣﮑﺘﺐ &#= 65183;ﺪﻳﺪﻯﺩﺭ ﻣﺪﺭﺳﻪ ﺍﻟﻬﻰ ﺗﺮﺑﻴﺖ ﺍﺭﻭﺍﺡ ﺩﺭ ﺟﻬ&= #65166;ﻥ ﺗﺄﻣﻴﻦ ﮐﺮﺩﻩﺍﻧﺪﻭﺩ= 5267;ﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻫﺮﻳ&#= 65242; ﺩﺭﺳﻄﺢ ﺷﻬﻮﺩ ﻭﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻮﻓّﻖ ﻣﻴﺸﻮﻧﺪ ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘ&= #65198; ﺑﻌﺪﻯ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻭﻟﺎﻳﺖ ﺑﺎﻟﺎ&#= 65175;ﺮﻯ ﺑﺮﺳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮ&#= 65263;ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمّدﻯﻣﻘﺎﻡ= ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ ﻓﺮﻣ&#= 65166;ﻥ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻴ&= #65194;ﻫﺪﺗﺎ ﻫﻢ ﺍﮐﻨﻮﻥ ﺳﺎﻟﻚ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ . ﮐ= ;ﻪ ﺷﺎﻳﺪ ﻫﻢ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ . ﻭ ﻧﻘﺶ= ; محمّد ﺯﻧﺪﻩﺍﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﻣﺴﺘﻌﺪ ﺩﻳﮕﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﻟﺬﺍ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭﻫﻔﺖ ﺭؤﻳﺎ ﻫﺮ ﺑﺎﺭ ﻣﻘﺎﻡ = ﻣﺼﻄﻔﻮﻯ ﺩﺳﺘﻮﺭ ﻣﺮﮒ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺭ&#= 65165; ﺑﻤﻦ ﻣﻴﺪﺍﺩﮐﻪ ﺧﻮ&#= 65207;ﺒﺨﺘﺎﻧﻪ ﺍﺟﺮﺍ ﻣﻴﮑﺮﺩﻡ . ﮐﻪ ﺍﺣﻮﺍﻝ ﭼﻮﻥ ﺑﺮﻕ ﮔﺮﻓﺘﮕﻰ ﺩﺍﺷﺘﻢ . ﻭ ﺣﺘﻰ ﻳﻚ ﺑﺎﺭﺩﻭﺑﺎ&#= 65197; ﺩﺳﺘﻮﺭ ﻣﺮﮒ ﺩ&= #65165;ﺷﺘﻢ ﮐﻪ ﺍﺟﺮﺍ ﻧﻤﻮﺩﻡ . ﻭ ﺩﺭ ﺭؤﻳﺎﻯ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯﻭﻣﺮ= 5165;ﺳﻢ(ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ) ﻳﺎﻓﺘﻦ ﺳﺎﻟﻚ ﺁﻣﺎﺩﻩ ﻣﺮﮒ ﻗ&= #65170;ﻞ ﺍﺯ ﻣﺮﮒ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺿﻤﻦ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ &= #1605;حمّد ﻣﻴﺸﻮﺩ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65240;ﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺳﺨﺖ ﻧﮕﺮﺍﻥ ﺩﻳﺪﻡﮐﻪ ﺑﻌﺪ&#= 65259;ﺎ ﺩﺭ ﺩﻳﺪﺍﺭﺷﻬﻮﺩ= 5263; ﺩﺭﻗﻮس ﻧﺰﻭﻝﻣﻘﺎﻡ ﻣ&#= 65212;ﻄﻔﻮﻯ ﺭﺍ ﺳﺨﺖ ﺧﻮﺭﺳ&= #65256;ﺪ ﻭ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺩﻳﺪﻡ . ﻭﻧﮕﺮﺍ= ﻧﻰ ﻗﺒﻠﻰ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ عَدَم= ; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺗﻮﻟﺪ &= #65193;ﻭﻡ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﺧﻮﺭ= ﺳﻨﺪﻯ ﺍﻭ ﺑﺨﺎﻃﺮ ﺍﻣ&= #64401;ﺎﻥ ﺩﻧﺒﺎﻝ ﺷﺪﻥ ﻣ&= #64401;ﺘﺐ ﻭﻫﺪﻑ ﻣﻘﺎﻡ ﻣ&= #65212;ﻄﻔﻮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺑﻮﺩ&= #65257;ﮐﻪ ﭼﻮﻥ محمّدﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﮐﻪ ﭼﻮﻥ ﺑﺪﺭ ﻣﻨﻴﺮﻯ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺑﻮﺩﻭ ﺷﻬﻮﺩ ﻫ&= #65236;ﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻫﺴﺖ . ﻭﺩ= ;ﺭ ﺩﻭ ﻣﺮﺣﻠﻪ ﺷﻬ&= #65262;ﺩ ﻋﺮﺷﻰ ﺍﺑﺘﺪﺍ ﺍﺯ ﺳﻄﺢ ﺯﻣﻴﻦ = ﮐﻪ ﺗﻤﺎﻡ ﺁﺳﻤﺎﻥ &= #65255;ﻘﺶ ﻓﺮﺵ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻴﺎ ﺍﻟﻠﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﺍ ﻧﺸﺎ= ﻥ ﻣﻴﺪﻫﺪ . ﻭ ﺩﺭ ﻣﺮﺣﻠﻪ ﺩﻭﻡ ﻭ ﻣﻌﺮﺍﺝ ﻭﺍﺳﺮاء ﺭﻭﺡ ﺑﮑﻨﺎﺭ ﻋﺮﺵ ﻭ ﮐﻨﺎﺭ ﮐﻮﭼﮑﺘﺮﻳﻦ ﮔ&#= 65246; ﺍﻳﻦ ﻋﺮﺵ ﻳﺎﺣﻘﻴﻘﺖ مح= 05;ّدﻯﮐﻪ ﻣﻘﺎﻡ( ﺩﻧﺎ ﻓﺘﺪﻟّﺎ) ﻭ(ﻗﺎﺏ ﻗﻮﺳﻴﻦ = ﺍﻭ ﺃﺩﻧﻰ)ﺩﺍﺷﺘﻢ ﮐﻪ ﭼﻨﺎﻥ ﻧﺰﺩﻳﮑﻰﮐﻪ ﮔﻮﺋﻰ ﭼﺸﻢ ﺗﻴ&= #65198;ﺃﻧﺪﺍﺯ ﺑﺪﻭ ﺳﺮ ﻗﻮس ﮐﻤﺎﻥ ﺑﺮﺍﻯ ﺩﻗّﺖ ﺩﻳﺪﻥ ﻭ&#= 65255;ﺸﺎﻧﻪ ﺭﻭﻯ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻭﺧﻮﺩ ﺁﻏ= ;ﺎﺯ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮ&= #1587; ﻧﺰﻭﻝ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎﻥ ﻭﺍﺻﻞ ﺧﻮﺩ ﻧﻴﺰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻡ ﻭ ﭘﻴﺮ ﻭولی ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ﻭﮐﺎ= ﺭﻯ ﻭﻣﺴؤﻟﻴّﺘﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍ&#= 65197;ﺩﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺣﮑﻮ&#= 65251;ﺖ ﻣﺬﻫﺒﻰ ﻳﺎ ﺩﻳﻨﻰ ﺑﺮﭘﺎ ﻧﻤﺎﻳﺪ . ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺎﺳﺪ ﻭ ﻣﺬﻫﺐ = ﺗﺮﺍﺷﺎﻥ ﺳﺎﺑﻖ ﺍﻧﺠﺎﻡ &= #65193;ﺍﺩﻩ ﻭﻣﻴﺪﻫﻨﺪ . ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎﺭ ﺩﻭﻡ ﻧﻮﺭ ﻗﺎﺋﻢ ﺩﺭ ﻧﺰﻟﺖ ﺍﺧﺮﻯ ﺑﻘﻮﻝ ﻗﺮﺁﻥﻭ&#= 65223;ﻴﻔﻪ ﺗﺎﺯﻩ ﺍﻳﻦ ﮐﺎﻣﻞ ﺑﻮﻯ ﺍﺑﻠﺎﻍ ﻣﻴﮕﺮﺩﺩ ﻭ ﻳﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺑﺎ&= #65197; ﺩﻭﻡ ﺷﻬﻮﺩ ﻓﺎ&= #65219;ﻤﻰ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭﻧﻮﻉ ﺑﺸﺮﻯﺍﻭﺭﺍ ﺑﺮﺧﻠﺎﻑ ﺑﺎﺭ ﺍﻭﻝﮐﻪ ﺗﻨﻬﺎ ﺻﻮﺭﺕ ﺟﻮﺍﻥ ﻭ ﺑﺪﻭﻥ ﺗﻥﺒﻮﺩﺩﺭ ﺻﻮﺭﺗﻰ ﺳﺎﻟﻤﻨﺪ ولی ﺑﺴﻴﺎﺭ ﺯﻳﺒﺎ ﻭﺗﻮﺍﻧﺎ ﻳﺎﻓﺘﻢ . ﮐﻪ ﻣﻦ ﺩﺭﮐﻒ ﺣﻴﺎﺕ ﺧﺎﻧﻪﻭ ﺍﻭ ﺩﺭ = ﻃﺒﻘﻪ ﺑﺎﻟﺎﺗﺮ ﻭ ﺩﺧﺘﺮﺵ ﺯﻳﻨﺐ &= #64400;ﺒﺮﺍﺑﺎﺯ ﺩﺭ ﻃﺒﻘﻪ ﺑﺎﻟ&= #65166;ﺗﺮﻯﺗﮑﻴﻪ ﭼﻮﻥ ﻣﻬﺮﺑﺎﻧ&#= 65166;ﻥ ﻣﻴﺘﺮﺍﺋﻰ ﺗﻤ&#= 65166;ﺷﺎ ﮔﺮ ﻭ ﺧﻨﺪﺍﻥ ﺑ= ﻮﺩ ﻭ ﻣﻘﺎﻡ ﻓﺎﻃﻤ&= #65264; ﺑﺮﺍﻯ ﺁﺧﺮﻳﻦ ﺑﺎﺭ ﺑﻮﺩ ﮐﻪ ﺍﺯ ﻫﻤﺎﻥ ﺑﺎﻟﺎ تأثیر ﭼﻮﻥ ﺑﺮﻕ ﮔﺮﻓ&= #65176;ﮕﻰ ﺑﺮ ﻣﻦ ﺍﺟﺮﺍ ﮐﺮﺩ ﮐﻪ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺍﺯ ﺭؤﻳﺎ ﺧﺎﺭﺝ ﻧﻤﻴﺸﺪ&#= 65249; . ﻭ ﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﭘﺎﻳﺎﻥ = ﻳﺎﻓﺖﻳﻚ ﺑﺎﺭ ﺩﻳﮕﺮ ﺍﻳﻦ ﻋﻤﻠﻴﺎﺕ ﺭﺍ ﺩﺭﺧﻮﺍﺳﺖ ﮐﺮﺩﻡ . ﮔﻮﺋﻰ ﺍﻣﻮﺍﺟﻰ ﻣﻴﻔﺮﺳﺘﺎﺩ ﻭ ﻟﺬﺍ ﻣﻘﺎﻡ ﻓﺎ&= #65219;ﻤﻰ ﺑﻄﺒﻘﻪ ﺍﻭﻝ ﻧ&= #65166;ﮔﻬﺎﻥ ﭘﺎﺋﻴﻦ ﺁﻣﺪﮐﻪ ﭘﺴﺖ ﺩ&= #65203;ﺖ ﺑﺎ ﮔﻮﻧﻪ ﻣﻦ ﮔﺬﺍﺭﺩﻭﮔﻔﺖ &#= 65191;ﺴﺘﻪ ﻫﺴﺘﻰ ﺍﺳﺘﺮﺍ&#= 65187;ﺖ ﮐﻦ . ﻭ ﻫﻤﺎﻥ ﻭﻗﺖ ﻣﻘﺎﻡ ﺯﻳ&= #65256;ﺐ ﮐﺒﺮﺍﻯ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﻳﺪﻡﮐﻪ ﺑﺎ ﻟﺒﺨﻨﺪ ﻭﺑﺎ ﭼﺸﻤﺎﻥ ﺧﻮﺩﻭﮔﻮﺋﻰ ﻣﻴﮕﻔﺖ ﺑﻌﺪﺍ ﻣﻦ ﺁﻧﺮﺍ ﺑﺮﺍﻳﺖ ﺍﻧﺠﺎ&#= 65249; ﻣﻴﺪﻫﻢ<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻧﻮﺷﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺷﺮﺡ ﻣﻔﺼّﻞ ﺗﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﻣﺮﺍ&= #65175;ﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺩﺍﺩﻩﺍﻡ . ﮐﻪ ﻫﺮ ﺳﺎﻟﮑﻰ ﺑﺸﮑﻠﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﺩ . ﺑﺨ= ;ﺼﻮﺹ ﺩﺭ ﺗﻔﺴﻴﺮ ﺳﻠ&= #65262;ﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺣﺎﺩﻳﺖ ﻭ ﺭﻭﺍﻳﺎﺕ ﻋﺮﻓﺎﻧﻰﻣﻨﻘ= 5262;ﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﮐﻪ ﺑﭽﻨﺪﻳﻦ ﻫﺰﺍﺭ ﻣﻴﺮﺳﻨﺪ ﺑﻌﻨﻮﺍﻥ ﻭﻋﺪﻩ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻣﻔﺼﻞ ﺗﺮ ﻧﻘﻞ ﮐﺮﺩﻩﺍﻡ ﮐﻪ ﺣﻘﻴﻘﺖ ﻭ ﺍﻫﻤﻴّﺖ ﻋﺮﻓ= 5166;ﻥ ﻋﻘﻠﻰ محمّدﻯ= ;ﮐﻪ ﺍﺳﺎس ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﻌﺪﻯ ﺷﺪﻩ ﻣﻴ&= #65176;ﻮﺍﻥ ﺩﺍﻧﺴﺖ . ﺑﺨﺼﻮ= ﺹ ﺩﺭ ﺣﺪﻳث ﮐﺴﺎ &= #65193;ﻗﻴﻘﺎ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺴﺎﻟ&#= 64401;ﺎﻥ ﺧﻮﺩ ﻭﻋﺪﻩ ﺩﺍ&= #65193;ﻩ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺍﺳﺎﻣﻰ ﺍﺳﻠﺎ&#= 65251;ﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﭘﻨﺠﮕﺎﻧﻪ ﻣﻘﺪﻣﺎﺗﻰﺑﺮ= 5165;ﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺁﻣﺪﻩ ﺍﺳﺖ . ﮐﻪ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻭﺃﻫﻞ ﺑﻴﺖ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﻫﺴﺘ&#= 65256;ﺪ . ﮐﻪ ﻣﻘﺎﻡ ﺣﺴﻴ= ;ﻦ ﺳﻤﺒﻮﻝ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠ&#= 65166;ﻥ محمّدﻯ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭘ= ;ﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'>۳۱۳ ﺣﺴﻴﻦ ﺯﻧﺪﻩﮐﻪ ﺩﺭ ﻭﺍﻗﻊ علیّ ﻭ = 5;حمّد ﻭ ﻗﺎﺋﻢ ﺯﻧﺪﻩﺍﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﻨﺪﻭﻫﻤﻴA= 208;ﻪ ﺩﺭ ﺟﻬﺎﻥ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'><span dir=3DLTR></sp= an> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ . ﻫﺮﻳﻚ= ﮐﻪ ﻭﻓﺎﺕ ﮐﻨﺪ ﻩ ﺑﻮﻓﺎﻯ ﻋﻬﺪﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ ﻭﺩﻳﮕﺮﻯ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺑﮑﻤ&#= 65166;ﻝ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖ ﻣﻴﺮﺳﺪ .= ﻭ ﻫﻤﻴﺸﻪ ﻣﻘﺎﻡ &= #65187;ﺴﻨﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺭﺍﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻴﻦ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪ&#= 65257;ﮐﻪ ﺍﺯ ﻫﻤﻪ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺸ&#= 65176;ﺮ ﺩﺍﺭﺩﻭﺁﻧﭽﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘ&= #65256;ﻬﺎﺋﻰ ﺩﺍﺭﺩ . ﺍﻣﺎﻡ ﺯ= ;ﻣﺎﻥ ﺧﻮﺩ ﺑﺮﮔﺰﻳﺪﻩ ﺧﺪﺍ ﻣﻴﺸﻮﺩﻭ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺍﻭ ﺍﺯ ﭼﺸﻢ ﺩﻳﮕﺮﺍﻥ ﺑﻌﻨﻮﺍﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭ ﭼﻮﻥ ﻭﻓﺎﺕ ﮐﻨﺪ ﻏﻴﺒﺖ ﮐﺒ&= #65198;ﺍﻯ ﺩﺍﺋﻢ ﺍﻭ ﺍﺳﺖ = . ﻭ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ &= #65199;ﻥ ﻭﺑﭽﻪ ﺩﺍﺭﺩ ﻭ ﺑﻴﻦ ﻣﺮﺩﻡ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ . ﻭﺍﻭ ﻧﻴﺰ ﻣﺮﮒ ﻭ ﺟﺎﻧﺸﻴﻨﻰ ﺧﻮ&#= 65165;ﻫﺪ ﺩﺍﺷﺖ </span><span dir=3DLTR></span><span dir=3D= LTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span>.</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DRTL></span> <span lang=3DAR-S= A>ﻭ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬ&#= 65166; ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ = ﺧﻮﺩ ﺩﺭ ﺭؤﻳﺎ ﺑﺪﻳﺪﺍﺭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ&#= 64400;ﻪ ﻧﺎﻡ ﺣﺴﻨﻰ ﻳﺎ ﺗﺤﺴﻴﻦ ﻭﺣﺴﻦ ﻭﮐﻤﺎﻝ ﻳﺎﻓﺘ&#= 65258; ﻣﻴﺒﺎﺷﺪ . ﻭﺣﺴ= ﻴﻦ ﺣﺴﻨﮑﻰ ﻧﺴﺒﺖ &= #65169;ﻤﻘﺎﻡ ﺣﺴﻨﻰ ﻣﻴﺒﺎﺷﺪ . ﻣﻘﺎ= ﻡ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ ﻏﻴﺮ ﺍﺯ ﻣﻘﺎﻡ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺷﻬﻮﺩ ﺷﺸﻤﻦ ﺳ&= #65166;ﻟﮑﺎﻥ محمّدﻯ ﺍﺳﺖ . A= 261; ﻏﻴﺮ ﺍﺯ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #64400;ﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﭼ&= #65262;ﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻣﻬﺪﻭﻯ ﺭﺍ ﺑﺮﭘﺎ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﺿﻤﻨﺎ ﻫﺮ ﮐﺎﻣل اﻟﻬﻰ ﺣﺴﻴﻨﻰ ﻗﺎﺋﻤﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ولی ﺷﻴﻌﻴﺎﻥ ﮐﺴﻰ ﺭﺍ ﮐﻪ ﺗﻮﻟﺪ ﺟ= ﺴﻤﺎﻧﻰ ﻧﺪﺍﺷﺘﻪولی ﺩﺭ ﺷﺶ ﺳﺎﻟﮑﻰ ﻏﺎﻳﺐ ﺷﺪﻩﻭ ﺩﺭ ﭼﺎﻩ ﺳﺎﻣﺮ&= #65257; ﻳﺎ ﺟﻤﮑﺮﺍﻥ ﺑﺎﺷﺪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺳﻤﺒﻮ&#= 65245; ﻫﺮﻳﻚ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺣﺴﻴﻦ ﺷ&= #65194;ﻩ ﻭ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ . ول&= #1740; ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻭﻧﻪ ﺗﺨﺮ&#= 65267;ﺐ ﺟﻬﺎﻥ . ﮐﻪ ﺍﮔﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﻴﺰ ﺑﺎﺷﺪ ﻫﺮ&= #64380;ﻪ ﺁﺧﻮﻧﺪ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎﺷﺪ ﮐ&= #65208;ﺘﺎﺭ ﻣﻴﻨﻤﺎﻳﺪ ﻭﺣﺘﻰ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺗ&#= 65262;ﺟّﻰ ﺑﺂﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ &= #65261;ﻓﺎﺳﺪ ﻧﻤﻰ ﻧﻤﺎﻳﺪ . ﺯ= ;ﻳﺮﺍ ﺍﺑﻠﻴﺴﺎﻥ ﺑﺰﺭﮒ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﺩﺭ ﺷﺶ ﺳﺎﻟﮕﻰ ﻏﻴﺒﺖ ﺣﺠّﺖ ﺑﻦ ﺍﻟﺤﺴﻦ ﺍﻣﺎﻡ ﺩﻭﺍﺯﺩ&#= 65259;ﻢﻣﺘﻮﻟﺪ ﻧﺸﺪﻩ ﻭ ﻏﺎﻳﺐ = ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ ﻫﻤﺎﻥ ﺳﺎ&= #65247;ﮑﻰ ﺍﺳﺖ ﮐﻪﺷﺶ ﺳﺎﻝ ﻣﺎﻧﻨﺪﻯ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ &= #65175;ﺎﺭﻳﻚ ﻭﺗﻨﻬﺎﻯ ﺧﻮﺩ ﭼﻮﻥ ﭼﺎﻩ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﻭﭼﻮ= ﻥ ﺑﮑﻤﺎﻝ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﺳﻴﺪﺍ&= #65199; ﺁﻥ ﺑﻴﺮﻭﻥ ﻣﻴﺂﻳﺪ . ﮐﻪ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﻳ&= #64405;ﺮﻯ ﺭﺍ ﻫﺪﺍﻳﺖ ﻧﻤﺎﻳﺪ . ﻭ ﺗﺎﺭﻳﺦ ﺑﺎﺯﮔ&#= 65208;ﺖ ﺑﺨﻠﻖ ﻫﺮ ﮐﺎﻣﻠﻰ ﺩﺭ ﻳﻚ = ﺗﺎﺭﻳﺨﻰ ﺍﺳﺖ . ولی ﻧﻴﻤﻪ ﺷﻌﺒﺎﻥ ﭼﻮﻥ ﺭﻭﺯ ﻣﻴﻠﺎﺩ ﻭ ﻳﻠﺪﺍ ﻭﻳﺎ ﻧﻮ&= #65197;ﻭﺯ ﻭ ﻋﻴﺪ ﻓﻄﺮ ﻭﻗﺮﺑﺎﻥﻭ ﺩﻳﮕﺮ ﺭﻭﺯﻫﺎ&#= 65263; ﺍﻳﻨﮕﻮﻧﻪ ﺩﺭ ﻫﻤﻪ ﻣﻠﻞﻋﻤﻠﺎ ﺳﻤﺒﻮﻟﻰ ﺑﺮﺍ&#= 65263; ﺭﻭﺯ ﺗﻮﻟﺪ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭼﺮﺍﻏﺎﻧﻰ ﭘﻴﺮﻭﺍﻥ ﺑﺎﻳ&#= 65194; ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﮐ= ;ﻪ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺑ&#= 1617;ﻰ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍ&#= 65263; ﺁﻧﻬﺎ ﺑﺨﻠﻖ ﻓ&= #65198;ﺳﺘﺎﺩﻩ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﮐ᥽= 8; ﺑﺴﻠﻮﻙ ﺑﭙﺮﺩﺍﺯﻧﺪﻭ= 5165;ﮐﺘﻔﺎ ﺑﺎﺩﻋﺎ ﻭ ﺟﺸﻦ ﻭﺗﻌﺼّﺒﺎﺕ ﻣﺬﻫﺒﻰ ﻧﻨﻤﺎﻳﻨﺪ ﮐﻪ ﻋﻤﻠﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ <o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﺷﻬﻮﺩﻫﺎﻯ ﺍﻭﻝ ﻭ ﺩﻭﻡ ﻭﻟ= ﺎﻳﺖ محمّدﻯﺩﺭ ﺩﻭ ﻧﺎﻡ ﺣﺴﻴﻦ ﻭ ﺣﺴﻦﺳﻤﺒﻮﻝ ﻫﻤﺎﻥ ﺩﻭ ﺭﻭﺯﻯ ﺍﺳﺖﮐﻪ ﺑﻘﻮﻝ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﺧﺪﺍﻭ&= #65255;ﺪ ﺍﺑﺘﺪﺍ ﺩﺭ ﺩﻭﺭﻭﺯ ﺯﻣﻴﻦ ﺭﺍ ﺁﻓﺮﻳﺪ . ﻭل= ی ﺒﺮﺍﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺯﻣﺎﻥ ﺩﺭ ﻫﻴﭻ ﮐﺎﺭﺵ ﻣﻄﺮﺡ ﻧ&= #65268;ﺴﺖ . ﺑﻠﮑﻪ ﺩﻭ ﺍﻧﺴﺎﻥ ﺯﻧﺪﻩ ﮐﻪ ﭘﺮﻭﺭﺵ ﺍﻟ&= #65260;ﻰ ﺍﺯ ﺍﺭﻭﺍﺡ ﺳﺎ&= #65247;ﮑﺎﻥ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍ&= #65197;ﻧﺪ . ﻭ ﭼﻬﺎﺭ ﺷﻬﻮﺩ= ; ﺑﻌﺪﻯ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ ﻭ ﺭﻭﺡ القُدُس ﺩﺭ ﺣﺪﻳث ﮐﺴﺎ ﻫﻤﺎﻥ ﭼﻬﺎﺭ ﺭﻭﺯﻯ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﻤ&#= 65166;ﻧﻬﺎ ﺭﺍ ﺁﻓﺮﻳﺪ . ﻳﻌ= ;ﻨﻰ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﻣﻠﮑﻮﺗﻰ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ . ﻭﺍﻟّﺎ = ﺁﻓﺮﻳﻨﺶ ﻣﻈﺮﻭﻑ ﻗﺒﻞ ﺍﺯ ﻇﺮﻑ ﻣﺤﺎﻝ ﺩﺭ ﻣﻨﻄﻖ ﺍﺳﺖ = . ﻧﺨﺴﺖ ﺑﺎﻳﺪ ﻇﺮﻑ ﻭ ﺁﺳﻤﺎﻥ ﺑﺎﺷﺪ ﺗﺎ ﻣﻈﺮﻭﻑ ﻭ ﺯﻣﻴﻨﻰ ﭘﻴﺪﺍ ﺷﻮﺩ . ﺣﺠّﺖ ﺑﻦ ﺍﻟﺤﺴﻦ ﻧﺎﻡ ﺍﻣﺎﻡ ﺩﻭﺍﺯﺩﻫﻢ ﻣﻬﺪﻯ ﻣﺘﻮﻟﺪ &= #65255;ﺸﺪﻩ ﻭﻏﺎﻳﺐ ﮔﺮﺩﻳ&#= 65194;ﻩﻭ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ &= #65165;ﻣﺎﻡ ﻋﺴﮑﺮﻯ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑ&= #65166;ﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻮﺳﻴﻠ&#= 65258; ﺍﻣﺎﻡ ﻋﺴﮑﺮﻯﻭ ﻫﺮ ﺍﻣﺎﻡ ﻭﭘﻴﺮ ﺍﻟﻬﻰ ﺯﻧﺪﻩﺍﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻭﻯ ﺣﺠّﺖ ﻭ ﺩﻟﻴﻞ ﺧﺪﺍﻭ ﺍ&= #65199; حجّ ﺧﺎﻧﻪ ﺧﺪA= 165; ﺩﺭ ﺭﻭﺡ القُž= 3;ُس ﺑﺎﺯﮔﺸﺘﻪ ﻭﻭﺳﻴﻠﻪ ﺣﺠﻮ ﺣﺠّﺖ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮﭼﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻭ ﺑﮕﻮﻳﺪ ﺧﺪﺍ ﻭ = محمّد ﮔﻔﺘﻪ ﺍﺳﺖ ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔ&= #65166;ﻗﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺨﻄ&#= 65166; ﮔﻔﺘﻪ ﺑﺎﺷﺪ ﺑﺎﺯ ﺩﺭﺳﺖ ﺍﺳﺖ . ﻭ ﻓﺮﺯﻧﺪ= ; ﺣﺴﻦ ﺍﺳﺖﮐﻪ ﻫﻤﺎﻥ ﺣﺴﻴﻦ ﮐﺎﻣﻞ ﺍ&= #65247;ﻬﻰ ﺗﺎﺯﻩ ﻧﻔس ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ . ﮐﻪ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧ&= #65262;ﺩ ﺣﺴﻦ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﺗﺤﺴﻴﻦ ﻭﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺭﺍ ﺩﺍﺭ&= #65193; . ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺣﺴﻴﻨﻰ ﺑﺎﺯ ﻋﻤﻠﺎ ﺳﻤﺒﻮﻝ ﺗﻤﺎﻣ&#= 65264; ﻣﺮﺍﺗﺐ ﺗﺠﻠﻴ&#= 1617;ﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﺪ . علی= 617; ﺯﻧﺪﻩ ﻭ محمّž= 3;ﻯ ﺯﻧﺪﻩ ﻭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪﺳﻰ &= #65199;ﻧﺪﻩ ﺑﺮﺍﻯ ﺍﻳﻦ ﺳﺎ&= #65247;ﮑﺎﻥ . ولی ﻧﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﻓﺮﺽ ﺗﺸﮑﻴﻠﺎ&#= 65173; ﻣﺬﻫﺒﻰ ﺑﺮﭘﺎ ﮐﻨﺪﻭ ﺣﮑﻮﻣﺖ &= #65203;ﻴﺎﺳﻰ ﻧﻤﺎﻳﺪ . ﺯﻳﺮﺍ ﺷﺎﻫﺪﺍﻥ ﻫﺮﺗ&#= 65184;ﻠّﻯ اﻟﻬﻰﺍﻳﻦ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﻤﺎﻧﻰ ﻣﺸﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ .= ﻭﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﻭ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭﺗﻮﻟﺪﺍﺕ ﺍ&#= 65255;ﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺮﺍﻯ ﻣﻮﻓﻘﺎﻥ ﺳﺎﻟ&#= 65242; ﮐﻨﻮﻧﻰ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ ﻭ ﻫﺮﺑﺎﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻋﻘﻠ&= #65260;ﺎﻯ ﻋﻈﻴﻢ ﻭ ﺍﺧﻠﺎﻕ ﻭﺗﻤﺪﻧﻬﺎﻯ اﻟﻬی ﻤﻴﺒﺎﺷA= 256;ﺪ ﮐﻪ ﻓﺮﺿﺎ ﺩﺭﻧﻬﺎﻳﺖ ﺃﺑﺪﻳﺖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪ . ﻭﭘﺎﻳﺎ= ﻥ ﻣﺄﻣﻮﺭﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﺭﻭﺣﻰﮐﻪ ﺑﺎﻳﺪ ﻓﺮﻣﺎﻥ &= #64400;ﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﺩﺭﻙ ﺗﻔﺎﻭﺕ ﻋ&= #65224;ﻤﺘﻬﺎﻯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰﻫﺮﻳﻚ ﺑ&#= 65166;ﻟﺎﺗﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﻗﺒﻠﻰ ﻭ ﻧﺎﭼﻴﺰ ﺑﻮﺩﻥ ﻧﺴﺒﺖ ﺑﺘﺠﻠﻴّﺎﺕ ﺑﻌﺪﻯﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧ&= #65262;ﺩ ﺑﭽﺸﻢ ﺩﻝ ﺩﻳﺪﻩﺍﻡ . ﮐﻪ ﺍﮔﺮ ﺣﻘﻴﻘﺖ م&#= 1581;مّدﻯ ﺭﻭﺡ القُدُس = ﺑﺎ ﻓﺮﺍﻭﺍﻥ ﺍﺭﺑ&#= 65166;ﺏ ﻧﻮﻉ ﻗﺒﻠﻰ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭﮔﻴﺎﻫﻰ ﻭﺟﻤﺎﺩﻯ ﻭ ﻣﺎﺩﻭﻥ ﺟﻤﺎﺩﻯ ﻫﻤﮕﻰ &= #64380;ﻮﻥ ﮔﻞ ﮐﻮﭼﮑﻰ ﺑﻮﺩﻧﺪ . ﻭلی ﺪﺭﻣﻘﺎﺑﻞ ﻣﺠﻤﻮﻋﻪ ﻫﺎﻯ ﮔﻞ ﻭ ﺑﺨﺼﻮﺹ ﮔﻠﺒﺮﮔﻰ ﺩﻳﺪﻡﮐﻪ ﺩﺭ ﺑﺰﺭﮔﻰ ﺩﻳﮕﺮ ﮔﻠﺒﺮﮔﻬﺎﻯ ﺁﻥ ﮔﻞ ﺭﺍ ﻧﺪﻳﺪﻡﮐﻪ ﺩﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻋ&#= 65252;ﻖ ﺁﺳﻤﺎﻧﻬﺎ ﺩﺭ ﺳﻤﺖ ﺭﺍﺳﺖ ﺻﺤﻨﻪ ﻓﺮﺵ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮔﺴﺘﺮﺩﻩﺑﻮﺩ . = ﮐﻪ ﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺯ&= #65255;ﺪﮔﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﺑﺮﺍﻯ ﻫﺮ ﻧﺎﻇﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﮔﻞ م&#= 1581;مّدﻯ ﻧﺒﻮﺩ . ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﻬﺸﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺍﺯ ﺩﻳﮕﺮﻯ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺭ&= #65165;ﻩ ﺑﺮﺍﻯ سوﺍﺭﮐA= 166;ﺭﻯ ﺍﺳﺖﮐﻪ ﺑﺴﺮﻋﺖ ﭘﺎﻧﺼ&#= 65194; ﺳﺎﻝ ﺩﺭ ﭘﻴﺶ ﺑﺘﺎﺯﺩ . ﮐﻪ ﻋﻤﺮ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﻣ&= #65268;ﮕﻮﻳﻢ . ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑ= ;ﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ . ﮐﻪ ﺗﻤﺎﻣﮑﻬﮑﺸﺎ= 5253; ﺭﺍ ﺟﻮﻟﺎﻥ ﺧﻮ&= #65165;ﻫﻨﺪ ﺩﺍﺩ . ﻭﺑﺎ ﺁﻥ ᥺= 7;ﻈﻤﺘﻬﺎﻯ ﺗﻤﺪﻧّﻰ ﻭﺑﻬﺪﺍﺷﺘﻰ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻫ&#= 65166;ﺋﻰ ﮐﻪ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺑﺴﻴﺎﺭ ﻋ&= #65224;ﻴﻢ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﭼﻪ ﺗﻠﺎﺷﻬﺎﻯ &= #65227;ﻠﻤﻰ ﻭﺗﮑﻨﻴﮑﻰﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﻭ ﺗ= ﮑﺎﻣﻠﻰ ﺩﺍﺭﺩ ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺎﻥ ﺁﻳﻨﺪﻩ ﻫﺎﺋﻰ ﺍﮐﻨﻮﻥ ﺩﺭ ﺣﺎﻝ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ ﻫﺴﺘﻨﺪ .= ﻭ ﺍﻳﻨﻚ ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺠﻤﻮﻋﻪﺍﻯ ﻋ&#= 65224;ﻴﻢ ﺍﺯ ﺳﻤﺒﻮﺍﻫﺎ&#= 65263; ﺭؤﻳﺎﺋﻰ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺭﻭ= 5165;ﻧﻰ ﺩﺭ ﺳﻠﻮﻙ ﺩﺭ ﻣ= ﻌﺘﻘﺪﺍﻥ ﺑﻤﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ .= ﮐﻪ ﻗﺪﺭ ﺍﻫﻤﻴّﺖ &#= 65187;ﻴﺎﺗﻰ ﻭ ﺍﻟﻬﻰ ﺁﻧﻬﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺭ&#= 65165; ﻧﻤﻴﺪﺍﻧﻴﻢ . ﻭ= ﻳﺎ حقّ ﻣﻄﻠﺐ ﺭﺍ ﻗﺪﺭ ﻧﻤﻴﺪﺍﻧﻴﻢ . ﻭ= ﻫﺮﻳﻚ ﺷﺐ ﻗﺪﺭﻯ ﺍﺳﺖ ﮐﻪ ﺑﻴﺶ ﺍﺯ ﻫﺰ= ﺍﺭ ﻣﺎﻩ ﺍﺭﺯﺵ ﺩﺍﺭﺩ . ﻭﻫﺮ ﺑﺎﺭ ﺭﻭﺣﻰ ﺍﻟ&= #65260;ﻰ ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﻣﺮﺑﻮﻃﻪﺑﮕﻔ= 5176;ﻪ سوﺭﻩ ﻗﺪﺭ ﺑﺮ= 5165;ﻯ ﺍﻧﺴﺎﻥ ﻣؤﻣﻦ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﻭ&= #1575;ُمّی ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﻣﻌﺘﻘﺪﺍﻧﻰ ﺑ&#= 65252;ﺘﺎﻓﻴﺰﻳﻚﻭʌ= 47;ﻮ ﺩﺭ ﺳﻄﻮﺡ ﺍﻭﻟ&= #65268;ّﻪ ﺁﻥ ﭼﻮﻥ ﺩﺍﻧﺸﻤﻨﺪﺍﻧ= 5264; ﻣﺎﻧﻨﺪ ﺑﺮﮔﺴ&#= 65262;ﻥ ﻭ ﻳﻮﻧﮓ ﻭ ﺻﺪﻫﺎ ﻣﺤﻘﻖ ﻋﻠﻤﻰ ﺭﻭﺍﻥ ﺷﻨﺎس ﺩﻳﮕﺮ ﺭ&#= 65261;ﺑﺮﻭ ﻫﺴﺘﻴﻢ ﮐﻪﺷﺮﺡ ﺍﻳﻦ ﺳ&= #65252;ﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺁﻧﻬﺎ ﺑﺪﺭﺍﺯ&#= 65165; ﻣﻴﮑﺸﺪ . ﻭ ﻗﺒﻠﺎ ﻧﻴﺰ ﻣﻄ&= #65166;ﻟﺒﻰ ﺭﺍ ﺑﺮ ﺣﺴﺐ ﺗﺠ= ﺮﺑﻪ ﺧﻮﺩ ﻧﻮﺷﺘﻪﺍ&#= 65249; . ﻭ ﺟﺎﻟﺒﺘﺮﻳﻦ ﺗﻔﺴﻴﺮ ﻭ ﺗﻌﺒﻴﺮ ﺍﻳﻦ ﺳ&= #65252;ﺒﻮﻟﻬﺎﻯ ﺭؤﻳﺎﺋﻰ ﺩﺭ ﻫﻤﻪ ﺳﻄﻮﺡ ﺁﻥﺩﺭ ﮐﺘﺎﺑﻰ ﺑﻨﻘﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺯ ﺗﻔﺴﻴﺮﺍﺕ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻋﺎﺭﻑ ﻭﺍﻟﻬﻰ ﺯﻣﺎﻥ ﺧﻮﺩ ﺩﻳﺪﻥ ﮐﻪ ﺑﺮﺍﻯ ﻫﺮ ﺳﻤﺒﻮﻝ ﺭؤﻳﺎﺋﻰ ﭼﻨﺪﻳﻦ ﻣﻌﻨﻰ ﺗﻌﺒﻴﺮﻯ ﺩﺍﺭﺩ . ﮐﻪ ﺑﺎﺯ= ; ﺑﺮﺍﻯ ﻫﺮﮐس ﺗﻌﺒﻴﺮﺍﺕ ﭘﻴ&#= 65198; ﺍﻟﻬﻰ ﺍﻭ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﻭولی ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ مع= 85;ّفی ﮐﺮﺩﻩﺑﺎﺷﺪﻫ= 5204;ﺖﺗﺎ ﻭﺳﻴﻠﻪ ﺗﻮﺳّ= 5246; ﻋﺒﺎﺩﻯ ﺳﺎﻟﻚ &= #65239;ﺮﺍﺭ ﮔﻴﺮﺩ ﻣﻴﺘﻮﺍﻥ ﺷﻨﻴﺪ . ﮐﻪ ﮐﻠﺎﻡ ﭘﻴﺮ ﺍﻟﻬﻰﮐﻠﺎﻣﻰ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ &= #65199;ﻣﺎﻥ ﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ &= #65251;ﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺑﺮﺗﺮﻳﻦ ﺭﺍ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩ ﺗﺠﻠﻴّﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴ&#= 64405;ﻮﻳﻢﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝﺑﺮﺍﻯ ﺗ&#= 65208;ﻮﻳﻖ ﺩﻳﮕﺮﺍﻥ ﺑﺪﻳ&#= 65194;ﺍﺭ ﻭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺴﺎﻟﮑﺎﻥ ﻭﻣﺴﺘﻌﺪﺍﻥ ﺭ&#= 65165;ﻩ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺍﻣﻴﺪﻭﺍﺭﻡ ﺩ&#= 65197; ﺧﻮﺍﻧﻨﺪﮔﺎﻥ &#= 64404;ﺮﺍﻣﻰ ﺗﺒﺪﻳﻞ ﺑﺘﺠﺮﺑﻪ ﺷﺨﺼ&#= 65264; ﺁﻧﺎﻥ ﮔﺮﺩﺩ . ﻭ ﺑﻴﺶ ﺍﺯ ﺁﻧﭽﻪ ﻣﻴﮕﻮﺋﻴﻢ ﻭﻣﻴﮕﻮﻳﻨﺪ ﻭ&#= 64404;ﻔﺘﻪﺍﻧﺪ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﻧﺴﺖ . ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺯﻳﺮﺍ ﺷﻨﻴﺪﻧﻴﻬﺎ ﻭﺧﻮﺍﻧﺪﻧﻴﻬ= 5166;ﮐﺎﺭ ﺩﻳﺪﻥ ﺧﻮﺩ ﺍﻧ&= #65204;ﺎﻥ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮ ﺍﻳﻦ = ﻫﻔﺖ ﺗﺠﻠّﻰ ﻣﻴﺴّA= 198; ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65251;ﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺍﺟﺘﻤﺎ&#= 65227;ﻰ ﻫﺮ ﺟﺎﻣﻌﻪ ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﻫﺮ ﮐس ﻣﻴﺸﻮﺩﺩﺭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﺍﺟﺘﻤ&= #65166;ﻋﻰ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭ ﺍﺣﻮﺍﻝ ﺑﻴﻤﺎ&#= 65197;ﺍﻥ ﺭﻭﺍﻧﻰﻭ ﻧﻴﺰ ﻫﺮ ﺍﻧﺴﺎﻥ ﻣﺤﻘﻖ ﻭﻋﺎﻗﻠ&#= 65264; ﻣﻌﺘﻘﺪ ﺑﻤﺘﺎﻓﻴﺰﻳﻚ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﭽﺸﻢ ﺗﻦ ﻭ ﭼﺸﻢ ﻋﻘﻞ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﭼﺸﻢ ﺩﻝ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 65170;ﻴﻨﻨﺪ . ﺍﻳﻦ ﺳﻤﺒﻮل هاﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺭﺍ ﺷﺶ ﭘﻴﺎﻣﺒﺮ ﺍ&= #1608;لی ﺍﻟﻌﺰﻡﮐﺎﺷﻔ= 5166;ﻥ ﺍﻭﻟﻴّﻪ ﺁﻧﻬ= 5166; ﺑﻮﺩﻩﺍﻧﺪ . ﺁﺩ= ﻡ ﮐﻴﻮﻣﺮث ﻭﻣﻴﺘﺮﺍﻯ ﻧﻮ&#= 65185;ﻭ ﺑﻮﺩﺍﻯ ﻧﺨﺴﺘ&#= 65268;ﻦ ﻭ ﺯﺭﺩﺷﺖ ﻧﺨﺴ&= #65176;ﻴﻦﺗﺎ ﻣﺴﻴح ﻮمحمّد= ﺑﻮﺩﻩ ﺍﻧﺪ . ﺗﺎ ﻧﻮﺑﺖ= ; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺎﺷﺪ . ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #65261;ﻟﺎﻳﺖ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65248;ﻮﮐﻰ محمّدﻯﺑﮑﺸﻒ= ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ . ﻭ ﺁﻏﺎﺯ ﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺍﺯ ﻧﻈﺮ ﻃﺒﻘﻪ ﺍﻟ&= #65260;ﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭘ= ;ﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻬﺪﻯﺧ&#= 65262;ﺩ ﻧﻴﺰ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﻭ&= #65175;ﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . ﻭﻫﺮ= ;ﺑﺎﺭ ﺭﻭﺡ ﺷﺎﻫﺪ ﺍﻳ&= #65254; ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩ &= #65191;ﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﻧﻴﺰ ᥸= 3;ﻄﺢ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ = ﻭ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬ&#= 65264; ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗ&= #65166;ﺯﻩ ﺍﻟﻬﻰ ﺩﺭ ﻭﺟﻮﺩ ﺧﻮﺩ ﺧﻮ&= #65165;ﻫﻨﺪ ﻳﺎﻓﺖ . ﮐﻪ ﺗﻨﻬ= ;ﺎ ﺑﺮﺍﻯ ﭼﻨﺪﺳﺎﻟﻚ ﺧﻮﺩ ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﻝ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﻋﺎﺩﺍﺕ ﻭﻋﻘﺎﻳﺪ ﻗﺒﺎ&#= 65163;ﻞ ﺑﺪﺍﺋﻰﺑﺴﻴﺎ= 5197; ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﺗﻮﺗﻢ ﻫﺎ ﻭ ﺑﺖ ﻫﺎ ﻣﻴﺒﻴﻨﻴﻢﮐﻪ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺳﺎﺩﻩ ﺁﻧﻬﺎ ﺩﺍﺭﺍﻯ ﺁثاﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻭ ﺑﻄﻮﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﻫﻨﻮﺯ ﺑﺴﻄﺢ ﻋﻘﻞ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻓﺎﻳﺪﻩ = ﺗﮑﺎﻣﻠﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ . = ﻭﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎل ﭙﻴﺶﺍﻭﻟﻴﻥ عاﺑﺪﻯ ﺑﻨﺎﻡ ﺁﺩﻡﺑﮕﻔﺘﻪ ﺗﻮﺭﺍﺕﻭﻣﺮﺩ= 5249; ﺑﺎﺑﻞﻭﻳﺎ ﮐﻴﻮﻣﺮث ﻭ ﮐﻴﺎﻥ ﻣﺮﺩ ﺑﮕﻔﺘﻪ ﺍﻳﺮﺍ&#= 65255;ﻴﺎﻥ ﺑﺎﺳﺘﺎﻥﺑﺪﻭ= 5253; ﭘﺪﺭ ﻭﻣﺎﺩﺭﻯ ﺍﻟﻬﻰﺑﺪﻭﻥ ﭙ&#= 65268;ﺮ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥﺩﻭ ﻭﺍﻟﺪﺍﻟﻬﻰ ﺑﺘﺪﺑﻴﺮ ﺧﺪﺍ&#= 65261;ﻧﺪ . ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺣﺴﻴﻨﻰ ﺧﻮﺩ ﺭﺳﻴﺪ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﺑﺮﺍﻯ ﺳ&#= 65166;ﻟﮑﺎﻥ ﺧﻮﺩ ﻳﺎﻓﺖ . ﮐﻪ ﻣﻴﺘﺮﺍ ﻳﮑﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺑﻮﺩ ﮐﻪ ﺑﺠﺎﻯ ﻧﻮﺭ ﺣﺴ&= #65268;ﻨﻰ ﮐﻪ ﺑﺮﻭﺵ ﺁﺩﻡ ﻧﺨﺴﺘﻴﻦ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺗﻮﺳّ= 5246; ﻭ ﺗﻤﺮﮐﺰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺍﺷﺖﺑﻨﻮﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺩﺭ ﺗﺴﻤﻴﻪ محمّد= ;ﻯ ﺭﺳﻴﺪ . ﮐﻪ ﮐﻠﺎ= ;س ﺳﻠﻮﮐﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﮐﻠﺎس ﺁﺩﻡ ﺑﻮﺩ . ﻭ ﺍﻟﺒﺘﻪ ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭ&#= 65165; ﻫﻤﻴﺸﻪ ﺩﺍﺭﻧﺪ ﻭﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪ&#= 65193; ﻭﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺧﻮﺩﻣﻴﺘﻮﺍﻧ= 5256;ﺪ ﺑﻮﻟﺎﻳﺘﻬﺎﻯ &#= 65169;ﺮﺗﺮ ﺑﻌﺪﻯ ﺩﺭﻙ ﻋﻘ&= #65248;ﻰ ﺣﮑﻤﺘﻬﺎ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺁﻧﺎﻥ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﺗﺎ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﺩﺭ ﺁثاﺭ ﺑﺎﺳﺘﺎﻧﻰ ﺭﻡ ﻭ ﻧﻘﺎﻁ ﺩﻳﮕﺮ&= #65263; ﻓﺮﺍﻭﺍﻥ ﻣﻌﺎ&#= 65169;ﺪ ﻭﻋﺰﻟﺘﮕﺎهﻫA= 166;ﻯ ﺻﻌﺐ ﺍﻟﻌﻮﺭ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺘ&#= 65198;ﺍﺋﻰ ﻫﺴﺖ . ﮐﻪ ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ ﺳﺨﺘﻰ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﮐ&= #65258; ﺟﻨﺒﻪ ﺭﻳﺎﺿﺖ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ ﺳﻤﺒﻮﻝ ﻣﻴﺘﺮ&#= 65165; ﺭﺍ ﺟﻮﺍﻥ ﺯﻳﺒﺎﺋﻰﮐﻪ ﮔ&#= 65166;ﻭ ﻧﻔسﺟﺎﻫﻞ ﺧﻮﺩﺭﺍ ﺳﺮ ﻣﻴﺒﺮﺩﻭ ﻋﻘﺮﺑﻰ ﺑﺮ ﺑﻴﻀﻪ ﮔﺎﻭﮐﻪ ﺳﻤﺒﻮﻝ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺳ&= #65166;ﻟﻚ ﺍﺳﺖ ﻭ ﮐﻠﺎﻏﻰ ﮐﻪ ﺑﺎﻳﺪ ﺧﺒﺮ = ﺗﻮﻓﻴﻖ ﺳﺎﻟﻚ ﺭﺍ ﺑﭙﻴﺮ ﺍﻭ ﺑﺒﺮ&= #65193; . ﻭ ﺩﻭ ﺩﺧﺘﺮ ﻣﻬﺮﺑﺎﻥ ﻣﺸﻌل ﻨﻮﺭ ﺑﺪﺳﺖ ﮐﻪﺍﺯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺭﻭﺷﻦ ﺷﻬﻮﺩﻯ ﮐﺎﻣﻠﺎﻥ ﻣﻴﺘﺮﺍ ﺋﻴﺴﺖ ﻣﻴﺒﺎﺷﻨﺪ . ﻳﮑ= ﻰ ﺷﻬﻮﺩ سوّم ﻓʋ= 66;ﻃﻤﻰ ﺷﻴﻮﺍﮐﻪ ﺑﻮﺩﺍ ﺑﻌﺪﺍ ﮐ&= #65208;ﻒ ﻧﻤﻮﺩ ﻳﺎ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﻣ&= #65198;ﻳﻢ ﻭ ﺩﻏﺪﻭ ﻭ ﻓﺎﻃﻤﻰﮐﻪ ﻣﻬ&#= 65198;ﺑﺎﻥ ﺩﻭﻡﺳﻤﺒﻮﻝ ﺷ&#= 65260;ﻮﺩ ﺯﻧﺎﻧﻪ سوّم ʌ= 61;ﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﻧﺎﻡ ﺯﻳﻨﺐ ﮐﺒﺮﺍﺩﺧﺘﺮ ﺍﻟﻬﻰ ﻓﺎﻃﻤﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩﻭﻳﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﺮ ﺍﺳﻢﺩﻳﮕﺮﻯ . ﮐ= ﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺁﺧﺮﻳﻦ ﺻﺤﻨﻪ &= #65197;ؤﻳﺎﺋﻰ ﺧﻮﺩ ﺯﻳﻨﺐ ﮐﺒﺮﺍ ﺭﺍ ﺩﺭ ﺣﻀﻮﺭ ﻣﺎﺩﺭ ﻓﺎﻃﻤﻰ ﺧﻮﺩ ﺩﻳﺪﻡﮐﻪﻭﻋﺪ= 5257;ﮐﻤﻚ ﻭﻫﺪﺍﻳﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻤﻦ = ﻣﻴﺪﺍﺩ . ﮐﻪ ﺑﺎ ﺃﺑﺮﻭ ᥾= 1; ﻟﺒﺨﻨﺪ ﭼﻨﻴﻦ &= #65251;ﮋﺩﻩﺍﻯ ﺭﺍ ﺩﺍﺩ . ﻭ ﺍﻳ᥽= 4; ﺟﻮﺍﻥ ﻣﻴﺘﺮﺍﺋﻰ ﻫﻤﺎﻥ ﺭﺳﺘﻢ ﺩﺳﺘﺎﻥ ﻭ ﻳﺎ ﻗﻬﺮﻣﺎﻥ ﺩﺍﺳ&#= 65176;ﺎﻧﻰ ﺍﺳﺖﮐﻪ ﺳﻤﺒﻮﻝ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺭﺳﺘﻦ ﺍﺯ ﻣﻘﺎ&= #65249; ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻣ&= #65268;ﻴﺎﺑﺪ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻣ&= #65268;ﺮﺳﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺑﻘﻠ= ;ّﻪ ﮐﻮﻩ ﺑﻠﻨﺪ ﺍﻟ&= #65170;ﺮﺯ ﺭﻓﺘﻪ ﻭ ﺩﻳﻮ ﺳﻴﺎﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩﺭﺍ ﮐﺸﺘﻪ&#= 65261; ﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﻭﻓﺮﻭﻫﺮ ﺧﻮﺩﺭﺍ ﺑﭽﻨﮓ ﺁﻭﺭﺩﻩ ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﭘﺎ&= #65193;ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﮔ= ;ﺮﭼﻪ ﭘﺎﺩﺷﺎﻩ ﺑﺎﻟﺎﺗﺮ ﺑﺎ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺩ&= #65197; ﻫﺮ ﺯﻣﺎﻥ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﺣﺴﻴ&#= 65256;ی ﻮﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ᥷= 7;ﺳﺘﻢ ﻫﺎﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ نَفž= 7;ﺍﻭﻡ ﻭ ﻫﻮﻡ ﻭﻫﻤّﺖ ﻫﺎ ﮐﺮﺩﻩﻋﺸﻖ &= #65261;ﺻﺒﻮﺭﻯ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺍﻳﻤﺎﻥ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﻭﻭﺳﻴﻠ&#= 65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65247;ﻬﻰ ﺧﻮﺩ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﮐﻪ ﭼﻮﻥ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﻣﺎﻧﻨﺪ محمّد= ; اُمّی ﻭﻣؤﻣﻦ ﺍﻭﻡ ﮐﺮﺩﻩ ﻭ ﺍﻭﻡ ﺩﻫﻨﺪﻩ ﭼﻮﻥ ﺍﺑﺮﺍﻫﻴﻢ ﺃﺏّ ﻫﻮﻡ ﮐﺮﺩﻩ ﻭ ﺍﻭﻡ ﺩ= ﻫﻨﺪﻩﺑﺮﻫﻤﻨ= 5264; ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺳ&= #65166;ﻟﻚ ﺧﻮﺩﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺭﺍﻫﻨﻤﺎﺋﻰ ﻧﻤﺎﻳﺪ ﻭﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﻣﺴﺎﺑﻘﺎﺕ ﻭﺭﺯﺷﻰ ﻭ ﮐﺸﺘﻰ ﮔﺮﻓﺘﻦ ﻫﺎ ﺩﺭ ﮔﺬﺷﺘﻪ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺳﻤﺒﻮﻟ&= #65260;ﺎﻯ ﺗﺮﺑﻴﺖ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺗﺎﺟﻰ ﺭﺍ ﺍﺯ ﺑﻴﻦ ﺩﻭ ﺷﻴﺮ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ ﻭﺍﻟّﺎ ﺩﺭﻳﺪﻩ ﺁﻧﻬﺎ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﮐ= ;ﻪ ﻣﻌﻤﻮﻟﺎ ﺗﻤﺎ&#= 65249; ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭﻳﺪﻩ ﻭﺣﺸﻰ ﺗﺮ ﺍﺯ ﺧﻮﺩ ﻣﻴ= ﺸﻮﻧﺪ . ﻭ ﻧﻴﺰ ﭘﺮﻧﺪﻩ ﻭ ﻫﻤﺎ ﻭ ﻓﺮﻭﻫﺮ ﭼﻮﻥ ﭘ&= #65198;ﻧﺪﻩﺍﻯ ﺳﻴﻤﺮﻍ ﻭﺍﺭﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺑﻤﻌﺮﺍﺝ ﻭ إس= 585;اء ﺍﻟﻬﻰﺧﻮﺩﺩﺭ ﻧﻬﺎﻳﺖ ﺳﻠﻮﻙ ﺧﻮﺩ ﺑﻌﺮﺵ ﻣﺮ&= #65169;ﻮﻃﻪ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ= ; ﮔﻮﺋﻰ ﺁﺗﺸﻰ ﺯﻳﺮ ﺧﺎﮐﺴﺘﺮ ﺑﻮﺩﻩ ﻭﺯﻧﺪﻩ ﺷﺪﻩﻭ ﺑﻤﻌﺮﺍﺝ ﺍﻟﻬ&#= 65264; ﺧﻮﺩ ﺭﻓﺘﻪﺍﺳﺖ . ﺩﺭ ﮔﺬﺷﺘﻪ ﻭ ﺣﺘﻰ ﺍﮐﻨﻮﻥﺍﮐثرʋ= 65; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺧﻄﺮ ﺗﮑﻔﻴﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺎﺳﺪ ﻏﻴﺮ ﺍﻟﻬﻰﺍﻓﮑﺎﺭ ﻭ ﺗﺒﻠﻴﻎ ﻫﺪﻓ&= #65260;ﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65165;ﺯ ﺯﺑﺎﻥ ﺣﻴﻮﺍﻧ&#= 65166;ﺕ ﻭ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ &#= 65165;ﻓﺴﺎﻧﻪﺍﻯ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺑ= ;ﻴﺸﺘﺮﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﻋﻮﺍﻡ ﺍﺳﺖ ﺗﺎﻧﻈﺮﻳّﺎﺕ ﻭﺣﮑﻤﺘﻬﺎﻯ ﻓﻠﺴﻔﻪ ﭘﻴﭽﻴ&#= 65194;ﻩ . ﺗﺎ ﻣﺒﺎﺩﺍ ﭼﻮ= ;ﻥ ﺣﺴﻴﻦ ﺣﻠّﺎﺝ &#= 65175;ﮑﻔﻴﺮ ﻭﺣﻠّﺎﺟﻰ ﻭ ﻗﻄﻌﻪ ﻗﻄﻌﻪ ﺷ&= #65262;ﺩ ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﺳ&= #65198;ﺑﺪﺍﺭ ﮔﺮﺩﻳﺪﻧﺪﻭ ﺟﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺪﻭﻥ ﻧﮕﺮﺍﻧﻰ ﺍﺯﺩﺳﺖ ﺩﺍﺩﻧﺪ ﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﻭ ﺍﻣﻴﺪ ﺩﺍﺭﻧﺪ ﮐﻪ ﻋﺎﻗﻠﺎﻥ ﺑﺎ ﭼﻨﺎﻥ ﺍﺷﺎﺭﺍﺗﻰ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺍﻓﺴﺎﻧﻪ ﺍﻯﻣ&#= 65176;ﻮﺟّﻪ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺭ&#= 65261;ﺡ خویش ﮔﺮﺩﻧﺪ . <o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65192;ﺎﻟﻔﺖ ﻭﺩﺷﻤﻨﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺩﺭﺟﻪ ﺍﻭﻝﺁﺧ&#= 65262;ﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﺮ ﺩﻳﻦ = ﺭﺳﻤﻰ ﻭﺩﺭ ﻫﺮ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺑﺎ ﻫﺮ ﻧﻮﻉ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻣﻨﻄﻘﻰ ﮐﻪ ﻧﻤﻮﻧﻪ ﺷﺪﻳﺪ ﺁﻥ ﺍﮐﻨﻮﻥ ﺩﺭ = ﺳﺮﺯﻣﻴﻦ ﺁﺭﻳﺎﺋﻴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﻣﻮﺭﺩ ستایش ﭘﻴﺎﻣﺒﺮ ﺑﺮﻗﺮﺍﺭ ﺷﺪﻩﺍﺳﺖ . ﮐﻪﺍ= ﻳﻨﺎﻥﺁﺧﻮﻧﺪ= 5267;ﻌﻨﻰ(ﺃﺧﻮﻧﺪ)A= 261;ﺑﻰ سوﺍﺩ ﻭﻧﺎﺧﻮﺍﻧﺪﻩ= 5261; قراءتﻭ قُرّ= 607; ﮔﻴﺮﻯ ﺳﻠﻮﮐﻰ ﻧﮑﺮﺩﻩ ﻫﺴﺘﻨﺪﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﺴﺘﻢ&= #65153;ﻳﺖ ﺍﻟﻠﻪ ﻭ ﻋﻠﺎﻣﺘﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ &#= 1581;قّ ﻓﺘﻮﺍﻯ ﻣﺮﮒ ﻫﺮﮐس ﺭﺍ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﻣﻨﺎﻓﻊ ﺁﻧﺎﻥ ﺻﻠﺎﺡ ﺑﺪﺍﻧﺪ .= ﻭﻭﻟﺎﻳﺖ ﻫﺎﻯ ﻫﺮ ﻓﻘﻴﻪ = ﺳﻔﻴﻪ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ &= #65175;ﺎﺯﻩﮐﻪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻧﻴﺰ ﺗﮑﻔﻴﺮ ﻣﻴﮑﻨﻨﺪ . ﻭﺟﺰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﻣﺪﺍ&= #65197;ﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﺣﺘﻰ ﺑﺎ ﻧﺎﻡ ﺍﻟﻬﻰ ﺗﺎﺯﻩﻣﻨﺎﺳﺐ &#= 65251;ﻘﺎﻡ ﺭﻭﺣﻰ ﺁﻧﺎﻥح= 602;ّ ﺣﮑﻮﻣﺖ ﺍﻟﻬﻰ ﺑﺮ ﺩﻝ ﭼﻨﺪ ﺳﺎ= ﻟﻚ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ هم ﭽﻨﺎﻥ اﺧﺘﻴﺎﺭ ﺗﺮﻙ &#= 64344;ﻴﻤﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻴﭽﮕﺎﻩ ﺑﺰﻭ&#= 65197; ﻭ ﻓﺸﺎﺭ ﻭ ﻓﺮﻳﺐ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑ&#= 65166;ﺷﺪ . ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ= ﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻭﻫﻤﻪ ﺍﺩﻳﺎﻥ &= #65239;ﺸﺮﻯ ﻭ ﺑﺎﻃﻞ ﺩﺍﺭﻧ&= #65194; ﻭ ﺑﺴﺘﻢ ﺑﻨﺎﻡ = ﭘﻴﺎﻣﺒﺮﺍﻥ بحقَّ ﺧﻮﺩ ﺑ᥷= 8; ﺩﻳﮕﺮﺍﻥ ﺭﻭﺍ ﻣﻴﺪﺍﺭﻧﺪ . ﻭ ﺣﺘﻰ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺩﺭ ﺩﺍﺩﮔﺎﻫﺎﻯ ﻭﻳﮋﻩ ﺧﻮﺩﺷﺎ&#= 65253; ﺑﻨﺎﻡ ﺩﺍﺩﮔﺎ&#= 65257;ﺭﻭﺣﺎﻧﻴﻮﻥ 1200 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman= "; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'>ﻧﻔﺮ</span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'> </span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻣثاﻝ ﺧﻮﺩ ﺭﺍ حبس و = 4400;ﺸﺘﺎﺭ ﮐﺮﺩﻩﮐﻪ ﺑﺮ ﺳﺮ ﻣﻘﺎﻣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻨﺎﻡ ﺩﻳﻦ ﻭ ﻳﺎ ﺑﺨﺎﻃﺮ ﻋﻘ&= #65166;ﻳﺪ ﻭﺍﻧﺤﺮﺍﻓﺎﺕ ﺧﻮﺩﻣﺤﮑﻮﻡ ﺑ&#= 65252;ﺮﮒ ﻭ ﺯﻧﺪﺍﻧﻬﺎﻯ ﭘﺮﺷﮑﻨﺠﻪ ﺷﺪﻩﺍﻧﺪ . ﮐﻪ ﻣثلا ﺑﻮﻟﺎﻳʋ= 74; ﻓﻘﻴﻪ ﺍﻫﺎﻧﺖ ﮐﺮﺩﻩﺍﻧﺪ . ﺩﺭ ﺍﻋﻤﺎﻝ ﺳﻤﺒﻮ&#= 65247;ﻴﻚ ﺳﺎﻟﮑﺎﻥ ﻭ ﻣؤﻣﻨﺎﻥ ﮔﺎﻫﻰ ﺑﺮﺧﻮﺭﺩ ﺑﺎﻋ&#= 65252;ﺎﻟﻰ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺩﺭﻇﺎﻫﺮ ﻣﺎﻧﻨﺪ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻣﺎﻧﻨﺪ ﮐﺴﻰ ﮐﻪ ﺩﻧﺪﺍﻥ ﺧﻮﺩ ﺭﺍ ﺷﮑﺴﺖ ﺗﺎ ﻣﺎﻧﻨﺪ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺷﺪ . ﻭ ﻳﺎ ﻇᥴ= 6;ﻫﺮ ﻭ ﺭﻓﺘﺎﺭ ﺍﻭﻟ&= #65268;ﺎﻯ ﺧﻮﺩﺭﺍ ﺗﻘﻠﻴﺪ ﻣﻴﮑﻨ&#= 65256;ﺪﺗﺎ ﻣﺎﻧﻨﺪﺁﻧﻬﺎ= 5193;ﺭ ﺗﺸﺒّﻪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﻭ ﺗﻨﻬﺎﺩﺭ ﻳﺎﻓﺘﻦ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ = ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻭ ﺗﺸﺒّﻪﺍﻭﻟﻴA= 166;ﻯ اﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﭘﻴﺪﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﮐﺮﺩ . ﻭ᥾= 7;ﺎ ﺧﺎﻟﮑﻮﺑﻰ ﺻﻮﺭﺕ ﻗﻬﺮﻣﺎ&#= 65255;ﺎﻥ ﻭﻣﺤﺒﻮﺑﺎﻥ ﺧﻮﺩ ﮐﻪﺑﺮ ﺗﻦ ﺧﻮﺩ ﻣﻰ ﮐﺸﻨﺪ&= #65261; ﻳﺎ ﺍﺯ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺗ&#= 65166;ﺭﻳﺨﻰ ﻭﻣﻠّﻰ ﻭﺑﺎﺳ= 5176;ﺎﻧﻰ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬ&#= 65166;ﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﮐﺎﺭ ﻧﺘﺎﻳﺞ ﺷﻬﻮﺩﻯ ﻭﻧﺠﺎﺕ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍ&= #65255;ﺴﺎﻧﻰ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ . ᥷= 1;ﺘﻨﻪ ﮐﺮﺩﻥ ﺳﻤﺒﻮﻝ &= #65251;ﻨﻊ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺍﺳﺖ . ﺣﺘﻰ ﺁﻧﭽﻪ ﺭﺍ ﻗﺎﻧ&= #65262;ﻧﻰ ﻭ ﺷﺮﻋﻰ ﺑﻨﺎﻣﻨﺪ . ولی ﺩﺭﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻗﺪﻳﻢ ﻭﺳﻴ&= #65248;ﻪ آزمایش ﺳﺎﻟﻚ ﺑﺰﺭﮒ ﺳﺎﻟﻚ ﺑﻮﺩﻩ ﺍﺳﺖﮐﻪ ﺗﺎ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯﻧﺒﺎﻳ= 5194; ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﮐﻨﺪ . ﻣﺮﺩﺍﻥ ﺧﺘﻨﻪ ﻭ ﺯﻧﺎﻥ ﺩﻭﺧﺘﻪ ﻣﻴﺸﺪﻧﺪ . ﮐﻪ ﺍﻣﮑﺎﻥﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻧﺪﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ ﮐﺎﺭﻯ ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺷﺮﻕ ﺁﻓﺮﻳﻘﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﮐﻪ ﻏﻢ ﺑﺰﺭﮔﻰ ﺍﺯ ﻟﺤﺎﻅ ﻓﺮﻫﻨﻰ ﻭ ﺗﻤﺪﻥ ﺍﺳﺖ . ᥽= 1;ﺎﺩﺍﻡ ﮐﻪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻭ ﺍﻃﻔﺎﻝ ﺧﻮﺭﺩ&#= 65203;ﺎﻝ ﺭﺍ ﻣﻴﺪﻭﺭﻧﺪﻭ ﻳﺎ ﺭﻭﺯ ﺷﺸﻢ ﺧ= ﺘﻨﻪ ﭘﺴﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ . و&= #1604;ی ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑ&= #65200;ﺭﮔﺴﺎﻝﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺍﺑﺮﺍﻫﻴﻢ ﺩﺳ&#= 65176;ﻮﺭ ﺩﺍﺩﻩﮐﻪ ﻫﺮ ﺑﺮﻫﻤﻨﻰ ﺑﺴﺎﻟﻚ ﺧﻮﺩ ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫﺪ ﮐﻪ ﺧﺘﻨﻪ ﺷﻮﺩ . ﺗﺎ ﺯﺧﻢ ﺩﺭﺍﺯ ﻣﺪﺕﻭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺣﺴﺎﺳﻴ&= #1617;ﺖ ﻣﺤﻞ ﺯﺧﻢ ﺳﺎﻟﻚ ﺭﺍ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ &= #65169;ﺪﻭﺭ ﺍﺯ ﺷﻬﻮﺕ ﻣﻴﮑﻨﺪ . ﻭ ﻓﺮﺻﺖ ﺗﻮﺳّﻠ= 5166;ﺕ ﻋﺒﺎﺩﻯ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺪﻫﺪ . ﻭ ﺍﮔﺮ= ; ﻗﺒﻮﻝ ﻧﻤﻰ ﮐﺮﺩﻧﺪپ= 587; ﺻﺪﺍﻗﺖ ﺑﺎﻳﻤﺎﻥ ﺑﻴﻚ &= #1608;لی الهی ﺮﺍ ﻧﺪﺍﺭﻧﺪﻭ ﻳﺎ ﺑﺂﻳﻨﺪﻩ ﺑﻬﺘ&#= 65198; ﺍﻟﻬﻰ ﺑﺎﻭﺭ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺗﻦ ﺑﺰﺧﻤﻰ ﻧﻤﻴﺪﻫﻨﺪ . ﮐﻪ= ﺩﺭﻧﻬﺎﻳﺖ ﺑﺎﻳﺪ ﺗﻦ ﺑﮑﻨﺪﻥ ﺟﺎﻥ ﺑﺸﺮﻯ ﺑﺪﻫﻨﺪ&#= 64400;ﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬ&#= 65264; ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﮐﻪ ﻣﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﮕﻔﺘﻪ م&#= 1581;مّد ﻣﺴﻴﺢ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ . ﺗﺎ ﺁﻧﮕﺎﻩ ﺑﺸ= ;ﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﻭﻟﻮ ﺑ= ;ﺨﻠﻖ ﻧﻴﺰ ﺑﺎﺯﻧﮕﺮ&#= 65193;ﻧﺪ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺗﺴﻠﻴﻢ ﺑﻘﺎﻧ&#= 65262;ﻥ ﺭﺳﻤﻰ ﺟﺎﻣﻌﻪ ﻭ ﻳﺎ ﻋﺮﻑ ﺟﺎﺭ= ﻯ ﺁﻥﻮ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻋﻤﻮﻣﻰ ﻭﻣﺘﻔﺎﻭﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﺮﺩﻡ ﻳﻚ ﺟﺎﻣﻌﻪﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺰﻟﺖ &= #65255;ﺸﻴﻦ ﺳﺎﻟﻚ ﻣﺸﻐﻮﻝ &= #65191;ﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﺗﺤﺮﻳﻢ ﻫﺮﺣﻠﺎﻝ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺧﻮﺩ ﻣﻴﮑﻨ&#= 65256;ﺪ . ﮐﻪ ﻟﺒﺎس ﺍﺣﺮﺍﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺗﻦ ﺩﺍﺭﺩﺗﺎ ﺗﻤﺮ&#= 65267;ﻦ ﮐﻨﺘﺮﻝ ﻧﻔس ﻧ&#= 65252;ﺎﻳﺪ . ﺗﻨﻬﺎ ﺩﺭ ﻋﺎﻗﻠﺎﻥ ﺑﺎ ﻋﻘﻞ لَوّامه = ﻧﻘّﺎﺩ ﻭ ﻣﻠﺎﻣﺖ ﮐﻨﻨﺪﻩ ﺧﻮﻳﺸ&#= 65176;ﻦ ﺍﺳﺖﮐﻪ ﻗﺒﻮﻝ &= #65165;ﻃﺎﻋﺖ ﺍﺯ ﻓﺮﺍﻣﻴﻦ ﺍ&= #65247;ﻬﻰ ﭘﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ &= #65251;ﻴﺴّﺮ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194; . ولی ﺩﺭ ﻏﻴﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﺘﺮﻝ ﻫﺎ ﻭﺧﻮﻳﺸﺘﻦ ﺗﻤﺪﻧﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺑﺮﺍﻯ ﺣﻔﻆ ﺧﻮﺩ ﺩﺭ ﺟﺎﻣﻌﻪﻭ ﻳﺎ ﮐ&= #65204;ﺐ ﺣﻤﺎﻳﺖ ﺁﻧﺎﻥﺑﺎ ﺍﻭﻟﻴﻦ ﺣﺎﺩث= 607; ﻭ ﺑﺤﺮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺑﮑﻠّﻰ ﺗﻤﺎﻡ ﺁثاﺭ ﺧﻮﻳﺸﺘA= 254; ﺩﺍﺭﻯ هاﻯ ﻗﺒﻠﻰ ﻓﺮﺍﻣﻮ&#= 65205; ﻣﻴﺸﻮﺩ . ﻭ ﺑﺠﻨﻮﻥ ﺁﻧﻰ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﺳ= 5166;ﺑﻖ ﺧﻮﺩ ﺩﺭ ﻣﻴﺂﻳﻨﺪ . ﻭﺫﺍ= ﺕ ﺁﻟﻮﺩﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻇﻬﻮﺭ ﻣﻴﻨﻤﺎﻳﺪ . ول&#= 1740; ﺑﺮﺧﻰ ﺧﻮﻳﺸﺘ&#= 65254; ﺩﺍﺭﻯ ﻫﺎﻯ ﻃﺒ&= #65268;ﻌﻰ ﺗﮑﺎﻣﻞ ﺑﺨﺶ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ .= ﭼﻮﻥ ﻣﺎﺩﺭﺍﻥ ﺩﺭ ﺗﺮﺑﻴﺖ ﺍﻭﻟﺎﺩ ﺑﺎ ﺗﻤﺮﻳﻦ ﺍﺑﺮﺍ&#= 65199; ﻋﺎﻃﻔﻪ ﻭ ﻳﺎ ﺗﻤﺮﻳﻨﺎﺕ ﺻﺒ&#= 65262;ﺭﻯﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻫﺎﻯ ﺩﺭ ﺭﻭﺷﻬﺎﻯ ﻏﻴﺮ &= #65203;ﻠﻮﮐﻰ ﮐﻪ ﺗﻤﺎﻡ ﺍﻳﻦ = ﺗﻤﺮﻳﻨﺎﺕ ﺭﺍ ﺿﻤﻦ ﺗﮑﺎﻣ&= #65246; ﻃﺒﻴﻌﻰ ﻭ ﺍﻓﻘﻰ ﻭ ﻏﻴﺮ ث&= #1576;ات ﻣﻴﺪﺍﻧﻴﻢ . ول&#= 1740; ﺳﻠﻮﻙ ﺍﻟﻬﻰﻧﻪ ﻓﻘﻂ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍﺍﺯ ﺭﻳﺸﻪ ﭘﺎﻙ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﻨﺪ . ﻭ ﻣ= ;ﻨﺠﺮ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺗﺠ&#= 65248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ﻭﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒ&#= 65268;ﻌﻰ ﻭﺍﻓﻘﻰﭘﺎﮐﺴ= 5166;ﺯﻯ ﺣﺠﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﺣﻴﻮﺍ&= #65255;ﻰ ﻭﺟﻬﺎﻟﺖ ﺻﻮﺭﺕﻧﻤﻴﮕﻴ= 5198;ﺩ . ﻣﺎﻧﻨﺪ ﻧﻴﺮﻭﻯ ﺍﻃﺎﻋﺖﺍﺟﺒﺎ= 5197;ﻯ ﺩﺭ ﺳﺮﺑﺎﺯﺍﻥ ﺍﺯ ﻓﺮﻣﺎﻧﺪﻫ&#= 65166;ﻥ ﺩﺭ ﻏﻴﺮ ﺍﺯ ﺻﺤﻨﻪ ﺟﻨﮓﺁثاﺭﻯ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻔ&#= 65264; ﺩﺭ ﺳﺮﺑﺎﺯ ﻣﺮﺧﺺ ﺷﺪﻩ ﺑﺎ&= #65239;ﻰ ﻣﻴﮕﺬﺍﺭﺩ . ول&#= 1740; ﻣﻴﺘﻮﺍﻥ ﺷﺒﺎ&#= 65259;ﺖ ﺃﻧﺪﮐﻰ ﺑﺮﺍﻯ &= #65175;ﻤﺮﻳﻨﺎﺕ ﮐﻨﺘﺮﻝ ﻧﻔس ﺳﻠﻮﮐﻰ ﮔﺮﺩﺩ .= ﻣﺮﺍﺳﻢ ﻭﺭﻭﺩ ﺑﻤﻌﺎﺑ&#= 65194; ﻭﻣﺴﺎﺟﺪ ﻭ ﺧﺎﻧﻘﺎﻫﻬﺎﻭ ﺣﺘﻰ ﺩﺭﺑﺎﺭﻫ&#= 65166; ﻭ ﻣﺠﺎﻟس ﺳﻴﺎ&#= 65203;ﻰ ﺍﺯ ﻧﻮﻉ ﺗﻤﺮﻳﻨﺎﺕ ﮐﻨ&#= 65176;ﺮﻝ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺳﻴﻤﺒﻮﻟﻬﺎ= 5263; ﺷﻬﻮﺩﻯﺑﺮﺍﻯ &#= 64344;ﻴﺸﺮﻓﺘﻬﺎ ﻭﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﻣﻔﻴﺪ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﻌﻬﺪﺍﺕ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺘ&#= 65156;ﺳﻴﺴﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰﺟﺰ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍ&#= 65263; ﺭﻭﺡ ﻧﻴﺴﺖ . ﻣﺎ= ;ﻧﻨﺪ ﺗﻌﻬﺪﺍﺕ ﺍﻃﺎﻋﺖ ﻣﻄﻠﻖ ﺩﺭ ﻋﻀﻮﻳّﺖ ﻫﺎﻯ ﻓﺮﺍﻣﻮﺳﻴﻮﻧ= 5264; ﻭ ﺣﺰﺑﻰ ﻭ ﺗﺮﻭﺭﻳﺴﺘﻰ ﻭ&#= 65251;ﺎﻓﻴﺎﺋﻰﻭ ﺣﺘﻰ ﺑﺘﺸﮑﻴﻠﺎﺕ ﺳ&#= 65268;ﺎﺳﻰ ﺩﻳﮕﺮﮐﻪ ﻫﺮﻣ&#= 65176;ﻨﻔّﺬﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺳﺮ&= #65169;ﺎﺯ ﮔﻴﺮﻯ ﺍﻓﺮﺍﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﺗﺎ ﺁﻧﺎﻥ ﺭﺍ ﻭﺳﻴﻠﻪ ﺍﺳﺘﻔ&#= 65166;ﺩﻩ ﻭﺗﻌﺎﻟﻰ ﺧﻮﺩ &= #65169;ﻨﻤﺎﻳﻨﺪ . ﮔﻮﺋﻰ ﺑﺮ ﺍﺟﺴﺎﺩ ﺭﻓﻘﺎﻯ ﺧﻮﺩ ﺑ&= #65166;ﻟﺎ ﻣﻴﺮﻭﻧﺪ . ﻭﻫﺮ ﺭﻭﺯ ﺑﻴﺸﺘﺮ ﺍﺻﻄﻠﺎﺣﺎ (ﺑﻠﻚ ﻣﻴﻞ) ﻭﻣﺤﮑﻮﻣﻴّﺘA= 260;ﺎﻯ ﻗﺎﻧﻮﻧﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺭﺍﻩ ﮔﺮﻳﺰ ﺁﻧ&= #65260;ﺎ ﺭﺍ ﺳﺨﺖ ﺗﺮ ﻭ ﺑﻴﺸﺘﺮ ﻣﺤﺎﻝ ﻣﻴﻨﻤﺎﻳﻨﺪﻭ ﺑﺨﻮﺑﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﺍﻳﻨﮕﻮﻧﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ&#= 65251;ﺮﺧﺼّﻰ ﻫﺎﻯ ﻣﻮﻗﺖﻭ ﻳﺎ ﺑﺎﺯﻧﺸﺴﺘﮕﻰ &#= 65153;ﻧﺎﻥﺍﺣﺴﺎس ﻧﻔص ﺭﺍﺣﺘﻰ ﻣ&#= 65268;ﮑﻨﻨﺪ . ولی ﺳﺎﻟﮑﺎﻥ &#= 65165;ﻟﻬﻰ ﻫﺮﭼﻪ ﻣﻘﺮﺭﺍﺗﻰ ﺳﻠ&#= 65262;ﮐﻰ ﺁﻧﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺳﺨﺖ ﺗﺮ ﺑﺎﺷﺪﮐﻪ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖﺍﻳﻨﺎﻥ ﺳ&#= 64345;ﺎﺳﮕﺬﺍﺭ ﺗﺮ ﻓﺮﻣﺎﻧﺪﻩ ﺧﻮﺩ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺸﻮﻧ&#= 65194; . ﻭﺁﺭﺯﻭﻯ ﻣﺮﺧﺼﻰ ﻣﻮﻗﺖ ﻭ ﺍﺳﺘﺮﺍﺣﺖ ﻧﻴﺰ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪﮐﻪ ﺑﻀﺮﺭ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ . ﺍﮔ= ﺮ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠ&#= 65262;ﮐﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺍﺯ ﺗﻤﺎﻡ ﺍﺷﻌﺎﺭ ﻭﻏﺰﻟﻴّﺎﺕ ﺣ= 5166;ﻓﻆ ﺷﻴﺮﺍﺯ ﺭﺍ ﺑﺮﺭﺳﻰ ﻭﻣﺮﻭﺭ ﮐﻨﻴﻢ&#= 65169;ﺨﻮﺑﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﺣﺎﻓﻆ ﺩﺍﻧﺸﻤ&#= 65256;ﺪ ﻭﻫﻨﺮﻣﻨﺪ ﻭ ﺍﻟﻬﻰ ﭼﮕﻮﻧﻪ ﺍﺣﻮﺍﻝ ﺧﻮﺩﺭ&#= 65165; ﺩﺭ ﺍﻳﺎﻡ ﺳﻠﻮ&= #65241; ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ &= #65187;ﻀﻮﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺭ = ﻣﺮﺍﺳﻢ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩﺍﻓﺴ&#= 65166;ﻧﻪ ﻭﺍﺭ ﺷﺮﺡ ﺍﺣﻮ&= #65165;ﻝ ﺧﻮﺩ ﺭﺍ ﻣﻴﺪﻫﺪ . ﮐﻪ ﻋﺎﺷﻘﺎﻥ ﻫﺮ ﻣﺮﺍﻣﻰ ﺍﻳﻦ ﭼﻨﻴﻦ ﭘﻴﺶ ﻣﻴ&= #65198;ﻭﻧﺪ . ﻭ ﺣﺘﻰ ﮔﻔﺘﻪ ﺣﺎﻓﻆ ﺑﺮﺍﻯ ﻧ&= #65204;ﻠﻬﺎﻯ ﺑﻌﺪﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻳﻚ ﺗﻌﻠﻴﻢ ﻭﻫﺪﺍﻳﺖ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑ&= #65204;ﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺣﺘﻰ ﺑﻤﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺃﻧﺪﺭﺯ ﻣ&= #65268;ﺪﻫﺪ ولی ﺩﻳﮕﺮﺍﻥ ﺑﻌﻨﻮﺍﻥ ﻓﺎﻝ&#= 65191;ﻮﺩ ﻓﺮﻳﺒﻰ ﻫﺎﻯ ﺭ&= #65261;ﺍﻥ ﺁﻟﻮﺩﻩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﭘﻴﺮ ﮐﺎ&= #65251;ﻞ ﺑﺎ ﮔﻔﺘﻨﻰ ﻫﺎ ﻭﺣﮑﻤﺘﻬﺎ ﻭ ﺩ&= #65203;ﺘﻮﺭﺍﺕ ﻭ ﺗﻔﺴﻴﺮ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺷﺮﺍﻳﻂ ﺷﺨﺼﻰ ﺳﺎﻟﻚ ﻭ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﺳﺎﻟﻚ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ . ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ ﻭ ﻋﺒﺎﺩﺍﺕ ﺳﻠﻮﮐﻰ ﺍﻭﺭﺍ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺍﮔ= ;ﺮ ﺩﺳﺘﻮﺭﻯ ﻧﻴﺰ ﻧﺪﻫﺪﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺳﺎﻟﻚ ﻣﻨﺘﻈﺮ ﻳﻚ ﺩﺳﺘﻮﺭ ﺩﺭ ﺣﺎﻝ ﻋﺒﺎﺩﺕ ﻣ&= #65240;ﺒﻮﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣﻘﺪﻣﺎﺗﻰ ﺳﺎ&#= 65247;ﻚﻧﺸﺎﻧﻪ ﻫﺎﻯ ﻗﺒﻮﻝ ﻭ ﺭ= ﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﻋﺒﺎ&= #65193;ﺍﺕ ﻭ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻭﻟﺎﻳﺖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺿﻤﻨﺎ ﻣﺸﻮﻕ ﺳﺎﻟﻚ ﺑﺎﺩﺍﻣ&#= 65258; ﺳﻠﻮﻙﻭ عَدَم ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ و&#= 1604;ی ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻴ&#= 65208;ﻪ ﺁﺯﺍﺩ ﻫﺴﺘﻨﺪ ﻫﺮﮔﺎﻩ ﺑﺨﻮﺍ&#= 65259;ﻨﺪ ﺗﺮﻙ ﺳﻠﻮﻙ ﻧﻤﺎﻳﻨﺪ . ﮔﺮﭼ= ﻪ ﺑﻤﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ ﻣﻌﺘﻘﺪ ﺑﺎﺷﻨﺪﻳﺎ ﺳﺴﺖ ﺍﻳﻤﺎﻥ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺗﻮﺟﻴﻬﺎﺕ ﻗﺸﺮﻯ ﺭﻭﺍﻥﺨﻮﺩ ﻳﺎ ﺑﺪﺗﺮ ﺭﻭﺍﻥ ﺁ&= #65247;ﻮﺩﻩ ﻭ ﺳﺨﺖ ﻓﺎﺳﺪ ﻳ= ﻚ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺭﺍ ﻣﻰ ﭘﺬﻳﺮﺩ . ﺯﻳﺮﺍ ﻣﻨﺎﺳﺐ ﺭﺍﺣﺖ ﻃﻠﺒﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺗﺤﺮﻳﻢ &#= 65187;ﻀﻮﺭ ﺑﺨﺎﻧﻘﺎﻩ ﻭ ﺩﺭ ﺑﻴﻦ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 65165;ﺯ ﺍﻳﻦ ﭘﻴﻤﺎﻥ ﺷ&= #64401;ﻨﺎﻥ ﻭ ﻣﻘﺘﺼﺪﻳﻦ ﺑﺎ ﻣﻘﺎﺻﺪ ﻣﺎ&= #65193;ﻯ ﻭﺩﻧﻴﻮﻯﻭ ﻳﺎ &= #65251;ﻨﺎﻓﻘﻴﻥﻮﺟA= 166;سوﺳﺎﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗ&#= 65208;ﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ &= #65165;ﻟﻬﻰ ﻣﻴﺪﻫﻨﺪ . ﺗﺎ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻓﺮﻳ&#= 65168; ﭼﻨﻴﻦ ﻓﺮﻳﺐ ﺧﻮﺭﺩﮔﺎﻥ ﭘﻴ&#= 65252;ﺎﻥ ﺷﮑﻦ ﻭ ﻣﻨﺎﻓﻖ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺩﺍﻣ&#= 65258; ﺳﻠﻮﻙ ﻭ ﺍﻧﺠﺎﻡ ﺩﺳﺘﻮ&#= 65197;ﺍﺕ ﻭ ﭘﺬﻳﺮﻓﺘﻦ ﺩ&= #65203;ﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺭﺍ ﻋﺎﺷﻘ&= #65166;ﻧﻪ ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ . ﻭﺟﺒ= ﺮ ﻭ ﻓﺸﺎﺭﻯ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﮔ= ;ﺮﭼﻪ ﺑﺎ ﻧﺼﺎﻳﺞ ﻭ ﺗﺬﮐّﺮﺍﺕ ﺁﻧﺎﻥﺷﺎﻳﺪ ﺗﻐﻴﻴﺮ ﺭﻭﺵ ﺑ&= #65194;ﻫﻨﺪﮐﻪ ﺍﺳﺘﻐﻔﺎﺭ ﻭ ﺳﻠﻮﻙ ﺻﺎﺩﻗﺎ&#= 65255;ﻪ ﻧﻤﺎﻳﻨﺪ . ﺳﺎﻟ= ﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﺣﺘﻰ ﻫﻴﭻ ﮔﻮﻧﻪ ﺗﺨﻔﻴﻔ&#= 65264; ﺩﺭ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ . ﮐﻪ ﺧﻮﺩ ﻋﻠﺎﻣﺖ ﺳﺴﺘﻰ ﺍﻳﻤﺎﻥ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﻣ&= #65268;ﺒﺎﺷﺪ . ﻭ ﻳﺎ ﮐﻢ ﮐﺎﺭﻯﻮ ﮐﻤﺘﺮ &= #65175;ﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺩﺍﺷﺘﻦﻭ ﺑﺪﺭﺍﺯﺍ ﮐﺸﻴﺪﻥﺪﺭ ﺭﺳ&#= 65268;ﺪﻥ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﮔﺎﻫﻰ ﺑﺎ ﺩﻭﺳﺎﻝ ﻧﺪﺍﺷﺘﻦ ﺷﻬﻮﺩﻯ ﺩﺭ ﺳﺎ&= #65247;ﻚﭼﻮﻥ ﻃﻔﻞ ﺩﻭﺳﺎﻟﻪ ﺍﺯ ﺷﻴﺮ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﭘﻴﺮ ﺑﺮﻳﺪﻩ ﻣ&= #65268;ﺸﻮﺩ . ﻭ ﺍﻭﺭﺍ ﺑﺪﻧﺒﺎﻝ ﻧﺨﻮﺩ ﺳﻴﺎﻩ ﺑ&= #65252;ﺄﻣﻮﺭﻳﺘﻬﺎA= 263; ﺩﻭﺭ ﺍﺯ ﺧﺎﻧﻘ&= #65166;ﻩ ﭘﻴﺮ ﻣﻴﻔﺮﺳﺘﻨﺪﮐ= 5258; ﺧﻮﺩ ﭼﻨﻴﻦ ﺳﺎ&= #65247;ﻚ ﻣﻄﺮﻭﺩ ﺍﺯ ﺩﺭﮔﺎﻩ ﭘﻴﺮ ﻃﺎﻟﺐ ﻭﺧﻮﺭﺳﻨﺪ ﻧﻴ&#= 65200; ﻫﺴﺖ ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺧﺪﺍﻭﻧ&= #65194; ﺷﺎﻳﺪ ﻫﺪﺍﻳﺘﻰ ﻭﺗﻐﻴﻴﺮﻯ ﺩﺭ ﺍﺣﻮﺍﻝ ﭼﻨﻴﻦ ﺳﺎﻟﮑﺎﻥ ﮐﻤﮑ&#= 65166;ﺭ ﻭﭘﻴﻤﺎﻥ ﺷﮑﻦ ﻭﻣﻨﺎﻓﻖ ﺑﺪﻫﺪ ﮐﻪ ﺗﻮﺑﻪ ﺳﻠﻮﮐﻰ ﻣﺠﺪﺩﻯ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﭘﺸﻴﻤﺎﻥ ﺍﺯ ﺳﺮﮐﺸﻰ ﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﮔ&= #65198;ﺩﺩ . ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩ&#= 65237; ﺩﺭ ﺍﻃﺎﻋﺖ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻭﻟﻴﺎﻯ اﻟﻬ= 5264; خویش ﺗﺎﺩﺭﺟ᥽= 8; ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺟﺎﻥ ﺑﺎﺯﻯ ﭘﻴ&= #65206; ﻣﻴﺮﻭﻧﺪ . ﻭ ﺍﺯﺧﻮﺩ ﮔﺬﺷﺘﮕﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﺳ= ;ﻤﺒﻮﻝ ﺻﺪﺍﻗﺖ ﻭ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺁﻧﺎﻥ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺟﺎﺩﻭﮔ= ﺮﺍﻥ ﻗﺒﻴﻠﻪ ﻧﻴﺰ ﺑ&= #65256;ﺤﻮﻯ ﺍﻳﺠﺎﺩ ﺗﺮس ﺩﺭ ﭘﻴﺮﻭﺍﻥ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺧﻮﺩ ﻳﻚ ﺗﻤﺮﻳﻦ ﻭ ﻋﺎﻣﻠﻰ ﻃﺒﻴﻌﻰ ﺩﺭ ﺗﺮس ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﺭﻭ&#= 65165;ﻧﻰ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻣﻴﺒﺎﺷ&#= 65194; . ﺭﻗﺺ ﺷﻤﺸﻴﺮ ﻭ= ;ﭼﻮﺏ ﺑﺎﺯﻯ ﻧﻤﺎﻳﺸﻰ ﻣﺮﺩﺍﻥ ﻭﮐﻮﺩﮐﺎﻥ ﻫﻤﻴﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺗﻌﻠﻴﻢ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻣﻴﺒﺎﺷﺪ . ولی ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ &= #65227;ﺎﻗﻞ ﺑﻬﻤﻴﻦ ﺣﺪﻭﺩ &= #65175;ﻤﺮﻳﻨﺎﺕﺍﮐA= 176;ﻔﺎ ﻧﻤﻴﮑﻨﺪﻭ ﺑﺘﻌﻠﻴﻤﺎﺕ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﺳﺨﺖﺗﺮ ﮐﻪ ﻧﺎﻡ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻓﺘﻨﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭ&#= 65193; ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﺗﺎﻡ ﻣﺮﺍﺳﻢ ﻋﺮﻭﺳ&#= 65264; ﻫﺎ ﻭ ﺯﻳﻨﺖ ﻋﺮﻭس ﻭ نمایش ﺍﺣﺘﺮﺍﻡ ﺩﺍﻣ&#= 65166;ﺩ ﺗﻤثیلی ﺍﺯ ﺍﻣﻮﺭ ﺳﻠﻮﮐﻰ ﺑﻴﻦ ﺳﺎﻟﻚ ﻋﺎﻗﻞ ﻭﭘﺎﻙ ﺭﻭﺍﻥ ﺷﺪﻩﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭘﻴﻤﺎﻥ ﻣﻰ ﺑﻴﻨﺪ ﻭﻫﺮﺑﺎ&#= 65197; ﺑﺎ ﺯﻳﻨﺖ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑ&#= 65188;ﻀﻮﺭ ﻣﻴﺮﺳﺪ . ﺣﺘﻰ ﺍﮔﺮ ﻣﺮﺩ ﺑﺎﺷﺪﺑﻌﻨﻮﺍ= 5253; ﺯﻥ ﻣﻄﻴﻊ ﺩﺍﻣ&= #65166;ﺩ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﻳﺎ ﭘﺎﺩﺷﺎﻩ ﻣﻮﺭﺩ ﺯﻳﺎﺭﺕ ﺧﻮﺩ ﺭﻓﺘﺎﺭ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﭼ= ﻮﻥ ﺑﮑﻤﺎﻝ ﺭﺳﻴﺪﻧﺪ ﻣﺮﺩ ﺑﺎ ﺍﺭﺍﺩﻩ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﺣﺘﻰ ﺍﮔﺮ ﺯﻥ ﺑﺎﺷﻨﺪ . ﻭ ﻳﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﮔﺮ ﺍﺯ ﺟﻨﺶ ﺯ= ﻧﺎﻥ ﺑﺎﺷﺪ . ﻭ ﺷﺐ ﺯ᥻= 5;ﺎﻑ ﻣﺮﺍﺳﻢ ﭘﻴﻤﺎﻥ ﺑﺴﺘﻦ &= #65203;ﺎﻟﮑﺎﻥ ﺍﺳﺖ . ﻭ ﺭﺑﻄﻰ ᥴ= 9;ﺮﺍﻯ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻗﺸﺮﻯ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻋﻘ&#= 65194; ﺷﺮﻋﻰ ﺟﺎﺭﻯ ﻣﻴﮑﻨﻨﺪﮐﻪ ﭼﻴﺰﻯ ﻫﻢ ﺑﺮﺍ&= #65263; ﮔﻔﺘﻦ ﻧﺪﺍﺭﻧﺪ . ﻭﻳﺎ ﻣﺮﺍﺳﻢ ﺩﺯﺩﻳ&#= 65194;ﻥ ﻋﺮﻭس ﻭ ﻳﺎ ﻣﺮ&= #65165;ﺳﻦ ﻣﻤﺎﻧﻌﺖﺍﺯ ﺑ&#= 65198;ﺩﻥ ﻋﺮﻭس تمثیل ﮐ= ;ﺎﺭ ﺯﻭﺭﮔﻮﻳﺎﻥ ﻗ&#= 65208;ﺮﻯ ﺍﺳﺖﮐﻪ ﻧﻤﻴﺨﻮﺍﻫﻨﺪ &#= 65267;ﮑﻰ ﺍﺯ ﺁﻧﺎﻥ ﺗﺮﻙ = ﻣﺬﻫﺐ ﻗﺸﺮﻯﻭ ﻋﺎﺩﺍﺕ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﻭﻋﻘﺎﻳﺪ ﺧﺮﺍﻓﺎﺗﻰ ﺁﻧﺎﻥ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺑﺎ ﺍﺻﺮﺍﺭ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﺑﻌﻨﻮﺍ= 5253; ﻋﺮﻭسﺵ ﻭ ﻓﺮﺷﺘﻪ ﺳﻤﺒﻮ&#= 65247;ﻴﻚ (ﺃﺭﻭس ﻓﺮﺷﺘﻪ &= #65199;ﻳﺒﺎﺋﻰ ﺑﻌﻘﻴﺪﻩ ﻳﻮﻧ&#= 65166;ﻧﻴﺎﻥ ﻗﺪﻳﻢﺑﺨﺎﻧﻪ ﺑﺨﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﺳﻌﺎﺩﺕ ﻧﺠﺎﺕ &= #65203;ﻠﻮﮐﻰ ﻣﻴﺮﻭﺩ . ﻭ ﻧﻪ ﺩﺧﺘﺮﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﺮﺩﻩ ﺩﺭ ﺧﺎﻧﻪ ﺩﺍﻣﺎﺩ ﮐﻪ ﺟﺰ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻭ ﮔﺮﻓﺘﺎﺭﻯ ﺍﻭﻟﺎﺩ ﺩﺍﺷﺘ&#= 65254; ﻧﻴﺴﺖ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺩﺧﺘﺮﺍﻥ ﺧﻮﺩ ﺑﻔﺤﺸﺎ ﻧﻔﺮﺳﺘﻴﺪﮐﻪ ﻫﻤﺎﻥ ﺍﺯﺩﻭﺍﺝ ﺟﻨﺴ&#= 65264; ﺍﺳﺖ . ﺧﺎﻧﻪ ﺑﺨﺖ ﻭ ﺳﻌﺎﺩﺕ ﺍﻟﻬﻰﺧﺎﻧﻘﺎ= 5257; ﭘﻴﺮ ﻭﺣﺘﻰ ﺣﺮﻡ ﺳﺮﺍﻯ ﭘﻴ&= #65198; ﺍﺳﺖ . ﮐﻪ ﺩﺭﺁﻥ= ; ﺍﻋﻤﺎﻝ ﺟﻨﺴﻰ ﻧﻴﺴﺖﻣ&#= 64405;ﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ &= #65169;ﺨﻮﺍﻫﺪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ ﺍﺯﺩ&#= 65261;ﺍﺝ ﺟﻨﺴﻰ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺑﺎ ﻋﺎﺋﺸﻪ ﺩﺍﺷﺖ .= ﻭ ﭼﻨﺪﻳﻦ ﺯﻥﺩﻳ&#= 64405;ﺮﺑﺎ ﺍﻋﻠﺎﻡ ﺍﺯﺩﻭ&#= 65165;ﺝ ﺁﻧﻬﺎ ﺩﺭ ﺍﻓﮑﺎﺭ ﻋﻤﻮﻣﻰ ﻭ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺣﻔﻆ ﺍﻳﻨﮕﻮﻧﻪ ﺳﺎﻟﮑﺎﻥ ﺯﻥ ﺍﺯ ﻓﺮﻳﺒﮑﺎﺭ&#= 65263; ﻭﺗﺤﺮﻳﻚ ﺟﻨﺴ&#= 65264; ﻣﺮﺩﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﻮﺩﻩ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺟ&#= 65166;ﻣﻌﻪﻫﺎﻯ ﺍﻳﻤﺎﻧﻰ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﻭ ﻣﻌﺘﻘﺪﺍﻥ ﺧﻮ&#= 65193; ﺷﮑﻞ ﺳﺎﺯﻣﺎﻥ &= #65203;ﻴﺎﺳﻰ ﻭ ﺣﺰﺑﻰ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺟﺰ= ; ﺩﻳﺪﺍﺭ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﺪﻓﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺧﺎﻧﻘﺎﻩ ﺑﺪﻭ&#= 65253; ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﭘ&= #65268;ﺮﻭﺍﻥ ﺁﻥ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ .= ﻭ ﺗﻘﻠﻴﺪ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺩﺭﮔﺬﺷﺘﻪ ﺩﺭ ﺣﮑﻢ ﺗﻘﻠﻴﺪ ﺣﺮﺍﻡ ﺍﺳﺖ . ﺑﮕ= ;ﻔﺘﻪ ﭘﻴﺎﻣﺒﺮﭼﻮﻥ &#= 65193;ﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ &= #65191;ﻮﺍﻫﺪ ﺑﻮﺩ . پس ﺑﺎﻳﺪ = ﻫﺮﮐس ﺍﺯﺧﺪﺍﻭﻧﺪ ﭘ&#= 65268;ﺮ ﮐﺎﻣﻞ ﻭﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻭﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎ&#= 65203;ﺪ . ﮐﻪ ﺍﮐثر ﺍﻭﻟ&= #65268;ﺎﻯ ﺍﻟﻬﻰﺣﺘﻰ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﻧﻤﻴﺪﻫﻨﺪﮐﻪ ﻋﻨﻮﺍﻥ ﻣﮑﺘﺐ ﻭﻣﺬﻫﺒﻰ ﺩﺭﺁﻳﺪ . ولی ﻫﻤﻴﺸﻪ ﺩﺭ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬ&#= 65166;ﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺯﻧﺪﻩﻭ ﻳﺎ ﺩﺭﮔﺬﺷﺘﻪ ﺳو= 569; ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪﮔﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﻘﺼﺪ ﻣؤﻣﻦ ﻧ&#= 65252;ﺎﺋﻰ ﺧﻮﺩ ﺑﻴﻦ ﻣﺮﺩﻡﺑﻴﺸﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺗﻌﺼّﺒﺎﺕ ﻃﺮ= 5267;ﻘﺘی اﺯ ﺧﻮﺩ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺻﻮﻓﻴﺎﻥ ﻧﺎﺻﺎﻓﻰ ﺍﻳﻨﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﻧﺎ&= #65247;ﻪ ﺍﻣثاﻝ ﺣﺎﻓﻆ = 5207;ﻴﺮﺍﺯ ﺍﺯ ﺻﻮﻓﻴﺎﻥ ﻫﻤﻴﻦ ﺩﺭﻭﻳﺸ&#= 65166;ﻥ ﺭﻳﺎﮐﺎﺭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣ= ;ﺪﺍﻡ ﻋﺒﺎﺩﺍﺕ ﺧﻮﺩ&#= 65197;ﺍ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨ&#= 65194; . ﻭ ﺻﻮﻓﻰ ﺻﺎﻓﻰ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ ﮐﻤﺘﺮ ﻣﻮﺭﺩ ﺁﺷﻨﺎﺋﻰ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭ ﺣﺘﻰ ﺑﺼﻮﺭﺕ= ; ﺩﺭﻭﻳﺸﺎﻥ(ﻣﻠ= ﺎﻣﺘﻰ)ﺑﮑﺎﺭﻫ&#= 65166;ﻯ ﺧﻠﺎﻑ ﺳﻠﻮﮐﻰ ﻫﻢ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ &#= 64400;ﻪ ﺩﻳﮕﺮﺍﻥ ﺁﻧﺎ&#= 65253; ﺭﺍ ﻣؤﻣﻨﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﺣﻘﻴ&#= 65240;ﻰ ﻧﺪﺍﻧﻨﺪ . ولی ﺳﺎﻟﻚ ﺩﺭ ﺩﻝ ﺗﺎﺭﻳﮑﻰ ﺷﺒﺎﻧﻪ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻫ&#= 65252;ﭽﻨﺎﻥ ﺑﺎ ﻭﺳﺎﺋﻞ ﺣﻀ&= #65262;ﺭ ﺫﻫﻨﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ خویش ﺁʌ= 31;ﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞﻋﺒﺎﺩﺍ= 5173; ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﻋﺎﻳﺸﺎﻥ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺮ&#= 65203;ﻨﺪ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎ= ;ﻣﺒﺮ ﻫﻴﭻ ﺩﻋﺎﺋﻰ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻭﺁﺳﻤﺎﻥ ﻧﻤﻴ&#= 65198;ﺳﺪ . ﮐﻪ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺼﻮﺭﺕ ﺧﻮﺩﺷ&#= 65166;ﻥ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻗﻬﻘﺮﺍﻯ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺁﻧﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺗﻤﺎﻡ ﻣﺮﺍﺳﻢ ﺣﺠج ّ کعبه ﻭ ﺩﻳﮕﺮ @= 400;ﻌﺒﻪ ﻫﺎﻯ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﭼﻮﻥ ﺍﻭﺭﺷﻠﻴﻢﺳﺮ= 5165;ﺳﺮ ﺗﻤثیل ﻭﺗﺠﺴّﻢ ﺍﻋﻤ= 5166;ﻝ ﺳﻠﻮﮐﻰﺑﺮﺍﻯ ﺩﻳﺪﻥ ﻣﺮﺩﻡ ﻋ&= #65166;ﻣﻰ ﺍﺳﺖ . ﺗﺎ ﺑﻌﺪﺍ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻭ= ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﭘس ﺍ= 5199; ﺗﻌﻠﻴﻢ حَجّ کعبه ﺧﻮﺩﺑﻴ᥼= 2; ﺻﺪﻫﺎﻫﺰﺍﺭ ﮔ&#= 65236;ﺖ ﺍﻳﻨﻚ ﮐﻪ ﭘﺎﻳﺎﻥ حجّ ﻧA= 252;ﻮﺩﻩﺍﻳﺪ ﻧﻮﺑﺖ ﺁﻥ ﺍﺳﺖ ﮐﻪ ﺑﺤج ﺃﮐﺒﺮ ﺑﺮﻭﻳﺪ ﮐﻪ ﻫﻤﺎﻥ ﻣﺮﺍﺟﻌﻪ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟ&#= 65260;ﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺗﻤ= ﺎﻡ ﻣﺮﺍﺳﻢ ﮐﻌﺒﻪ ﺭﺍ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩﻣﻌﺎﻧﻰ ﺳﻠﻮﮐﻰ ﻭﺑﺎﻃﻨﻰ ﻭ ﺍﻟ&= #65260;ﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑ&#= 65258; ﺧﻮﺩ ﮔﻔﺘﻪﺍﻡ .= ﺣﺘﻰ ﺍﺳﺎﻣﻰ ﺍﻣﮑﺎ&#= 65253; ﻭ ﺑﻴﺎﻧﺎﺕ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺑﺎﺭﻩ حَج¡= 7; ﻮ ﺩﻳﮕﺮ ﺍﻋﻤﺎﻝ &= #64400;ﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﺁﻥ ﺍﻋﻤﺎﻝ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ّﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪﺑﻮﺩ . = ﮐﻪ ﻫﻤﺎﻥ ﮐﺎﺭﻣﺎ&#= 65259;ﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻧﻮ&= #65227;ﻰ ﺑﺪﺗﺮﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻧ= 5262;ﻡ ﺟﻬﺎﻥ ﺩﺭﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﺣﻘﻴﺮﺗﺮﺍﺳﺖ . = ﻭﺑﮕﻔﺘﻪ ﻋﺎﺭﻓﻰﺧﺪﺍﻭ= 5255;ﺪ ﺍﺯ ﻫﻨﮕﺎﻣﻰ ﮐ&= #65258; ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﮑّﻪ ﺑﺮﭘﺎ ﮐﺮﺩ ﺣﺘﻰ ﻳﮑﺮﻭﺯ ﺩﺭﺁﻥ ﺣﻀﻮﺭ ﻧﻴﺎﻓﺖ . ﮐﻪ ﺧﺎﻧﻪ ﺧﺪﺍ ﺗﻨﻬﺎ ﺩﻝ ﻭ ﻓﮑﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩﻭ &= #65191;ﺎﻧﻘﺎﻫﻬﺎ ﻭ ﻋﺰﻟﺘﮕﺎﻫﻬﺎ= 5263; ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺃﻫﻞ ﮐﺘﺎﺏ ﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨ&#= 65194; . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣ= ;ﺒﺮﺍﮔﺮ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺟﺎﻯ ﺗﻨﮕﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺎﺷﺪ و&= #1604;ی ﺩﻝ ولی ﺍﻟﻬﻰ ﭼﻨﺎﻥ ﻓﺮﺍﺥ ﺍ&= #65203;ﺖﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭﮔ&#= 65262;ﺷﻪ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﻳﺎ ﻫﻤﺎﻥ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﺩﺭ ﺩﻝ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﮐ&= #65258; ﻫﻤﻴﺸﻪ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺩﻝ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ &= #65191;ﺎﻧﻪ ﺧﺪﺍ ﺍﺳﺖ ﮐﻪ ﺣﻀﻮﺭ ﺫﻫﻨﻰﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺧﻮﺩ= ; ﭘﻴﺮ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺗ&= #65252;ﺎﻡ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﭼﻮﻥ محمّدﻳﺎﻥ ﺍﺯ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُسﻭﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﻟﻬﻰ . ﺳﺎﻟﮑﺎ= ﻥ ﺩﺭ ﺣﻴﻦ ﺗﻤﺮﮐﺰ ﺩﺭ ﻭﺳ&= #65268;ﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﭼﻨ&= #65166;ﻥ ﺧﻴﺮﻩ ﺩﺭ ﺧﻴﺎ&= #65245; ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺁﻧﻰ ﺍﺯ ﺑﻬﻢ ﺯﺩﻥ ﭘﻠﻚ ﭼﺸﻤ&= #65166;ﻥ ﺩﻭﺭﻯ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻣﺒﺎﺩﺍ ﺩﺭﻫﻤﻴﻦ ﻟﺤﻈ&#= 65258; ﮐﻮﺗﺎﻩﺷﻬﻮﺩ &#= 65175;ﺎﺯﻩ ﺍﻟﻬﻰﻭ ﻭﺣﺪﺕ &= #65261;ﺟﻮﺩ ﺍﻭ ﺎ ﭘﻴﺮ ﺧﻮﺩ ﺍﺯ ﺩﺳﺖ ﺑﺮﻭﺩﮐﻪ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺧﻮﺩ ﻧﻤﻴﺮﺳﺪ .= ﻭ ﻟﺬﺍ ﭼﺸﻤﺎﻥ ﺳ&= #65166;ﻟﻚ ﺍﺯﺷﺪﺕ ﻫﺠﻮﻡ &= #65191;ﻮﻥ ﺑﻘﺮﻩ ﭼﺸﻢ ﺍﻭ ﺑﺮﺟﺴﺘﻪ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺩﺭﻭﺭﺍﻯ ﺁﻥ ﭼ&= #65198;ﺑﻰ ﺑﻴﺸﺘﺮ ﺟﻤﻊ ﺷ&= #65194;ﻩﻭ ﺩﻳﮕﺮﺍﻥ ﺍﻳﻨﺎﻥ ﺭﺍ ﺑﺎﺑﺎ ﻗﻮﺭﻯ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ= قُرّه ﮔﻴﺮﻯ ﻭ ﺧﻮﺭﻩ ﻣﻨﺪﻯ ﭼﻨﻴﻦ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﭼ&#= 65208;ﻤﺎﻥﻇﺎﻫﺮﺍ ﺗﺮﺳﻨﺎﻙ ﻳﺎ ﻣؤثّر ﻫﺴﺘﻨ᥷= 4; . ﻭ قُرّة ﺍﻟﻌ᥾= 8;ﻦ ﺳﺎﻟﻚ ﺷﻬﻮﺩﺍﻟﻬﻰ ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﮐ&= #65258; ﭼﺸﻢ ﺭﻭﺷﻨﻰ ﺑﺎ ﺍﻳﻦ ﺷﻬﻮﺩ ﺩﺭ ﺩﻝ ﺩﻝ ﻭﭼﺸﻢ ﺩﺍﺭﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺍﻭﺭﻓﻪ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﺍﻭﮐﺎﻣﻠﻰ ﭘﻴ&#= 65166;ﻣﺒﺮ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ ﺩﺭ ﻳﻮﻧﺎﻥ ﻗﺪﻳﻢ ﺑﻌﺪﻫﺎ ﺩﺭ ﻣﺬﻫﺐ ﻳﻮﻧﺎﻧﻰ ﺭﻭﻣﻰ ﺩﻳﻮﻧﻴﺰﻭس ﻃﺮﻳﻘﺖ ﺍﻭﺭﻓﻪ ﺭﺍ ﺗﮑﻤﻴﻞ ﮐﺮﺩ . ﻭ ﺁﺋﻴﻦ ﻋﺮﻓﺎﻧﻰ ﻣﻌﺮﻭﻑ ﺑﺎﺳﺮ&#= 65165;ﺭ ﻣﮕﻮ ﺭﺍ ﺗﺄﺳﻴ&= #1587; ﻧﻤﻮﺩ . ﻭ ﻧﻮﺁﻣ= ;ﻮﺯﺍﻥ ﺧﻮﺩﺭﺍ ﺑﺎ ﻣﻴﮕﺴﺎﺭﻯ ﻭ ﻋﻴّﺎﺷﻰ ﻣﻄﻠ= 5262;ﺏ ﻫﻤﻪ ﺟﻮﺍﻧﺎﻥ ﺍﺻﻄﻠﺎﺣﺎ ﺧﻮ&#= 65193;ﺭﺍ ﺑﻄﺒﻴﻌﺖ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴ&#= 65166;ﻥ ﻣﻰ ﮐﺸﺎﻧﺪﻧﺪﺗﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻧﺎﻥ ﺭﺍ ﺍﺯ ﺧﻮﺩﺁﮔﺎﻫﻰ ﮐﺎﻫﺶ ﺑﺪﻫﻨﺪ &= #65169;ﺎﺳﺮﺍﺭ ﮔﻮﻯ ﻃﺒﻴﻌﺖ ﺑﺮﺳﻨﺪ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻫ&#= 65252;ﺎﻥ ﺍﺳﺮﺍﺭ ﺩﺭﻭﻧﻰ ﺩﺭ ﺳﺎ&= #65247;ﮑﺎﻥ ﻭ أسماء ﺍﻟﻠﻪﻳﺎ ﻧﺎﻣﻮس ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ .= ﻭ ﺩﺭ ﻣﺮﺍﺳﻢ ﺍﺯﺩﻭﺍﺝ مُقž= 3;ّس ﺧﻮﺩ ﻳﻌﻨﻰ ﭘﻴ&= #65252;ﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎ ﭘﻴﺮ ﺩﺭ ﺣﻀﻮﺭ = ﺷﺎﺩﻣﺎﻧﻰ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥﺑﺪﺭ= 5183;ﻪ ﺁﺭﻳﺎ ﺩﻧﻪ ﺑﺮ&= #65203;ﻨﺪ . ﮐﻪ ﺭﻭﺷﻦ ﺩﻟﻰ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺩﻧﺒﺎ&#= 65247;ﻪ ﻋﺮﻓﺎﻥ ﺷﺮﻗﻰ &= #65199;ﺭﺩﺷﺘﻰ ﻭﻣﻴﺘﺮﺍﺋﻰ ﺍﻳﻦ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﻏﺮﺑﻰ ﻳﻮ&= #65255;ﺎﻥ ﻭﺭﻭﺡ ﺑﻮﺩﻩ ﺍﺳﺖﮐﻪ ﺑﺪﺭﺟﻪ ﺁﺭﻳﺎ ﺑﮕﻔﺘﻪ ﺯﺭﺩﺷ&#= 65176;ﻴﺎﻥ ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65169;ﮕﻔﺘﻪ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍ&#= 65255;ﻰ ﺑﺮﺳﻨﺪ . ﻭ ﺑﺘﺪﺭﻳﺞ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺪﺍﻧﻬﺎ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳ&= #65166;ﻟﻚﺟﺰ ﺑﻠﮕﺪ ﻣﺎلی ﻮﺁﺷﻔﺘﻪ ﺗﺮ ﮐﺮﺩﻥ ﻃﺒﻴﻌﺖ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ . ﻭ ﺍﻳﻨﺎﻥ ﺩﺭ ﺍﻳﻦ ﺁﺋﻴﻦ ﻫﻰ ﺻﻮﻓﻴﺎﻧﻪ ﻭ ﺳﻠﻮﮐﻰ ﻣﺎﻧﻨ&#= 65194; ﻋﺮﻓﺎﻧﻬﺎﻯ ﺗ&#= 64401;ﺎﻣﻞ ﻳﺎﻓﺘﻪ ﺑﻌﺪﻯﭘﻴﻮﺳﺘ= 5258; ﺍﺯ ﮐﻴﻔﻴّﺖ ﺭﻭﺍﻧﻰ ﺑﮑﻴﻔﻴّﺘﻬﺎA= 263; ﺟﺴﻤﻰﻭ سپس ﺑﺎﻟﻌﮑس ﺑﮑﻴﻔﻴّﺘﻬﺎA= 263; ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻴﺪﻧﺪ ﻭﻣﻴﺮﺳﻨﺪ . ﺭﻭ= ﺵ ﺁﻧﺎﻥ ﺭﻳﺎﺿﺘﻰ ﺑﺸﮑﻞ ﻭﺣﺸﻴﺎ&#= 65255;ﻪ ﺍﺯ ﻧﻈﺮ ﺩﻳﮕﺮ&= #65165;ﻥ ﺑﻮﺩ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﺪﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺑﺎﻃﻨﻰ ﻓﺮﻭﺭﻓﺘﻪﻭ ﺑﭙﺮﺳﺘﺶ ﺍﻭﺭﻓﻪ ﻣؤﺳس ﻣﮑﺘﺐ ﺧﻮﺩﭼﻮ&#= 65253; ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺍ&= #1608;لی ﺍﻟﻌﺰﻡ ﺑﺮﺍﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﺼﻮﺭﺕ ﻣﺼﻄﻔ&#= 65262;ﻯ ﺑﺮﺍﻯ ﺁﻣﺎﺩﻩ ﺷﺪﻥ ﺑﺮﺍﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣ= ﺮﮒ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻮ&= #65197; ﻗﺎﺋﻢ ﺍﺳﺖ . ﻭﻟ= ;ﻮ ﻫﺮﮔﺰ ﻧﻴﺰ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺮﺩﻧﺪ . ﻭ ﺷﺎ= ;ﻳﺪ ﺍﻭﺭﻓﻪ ﭘﻴﺎﻣﺒﺮﻯ ﺑﻮﺩ ﮐﻪ ﻗﺒﺮﺵ ﺭﺍ ﺯﻳﺎﺭﺕ ﻣﻴﮑﺮﺩﻧﺪ . ﻭ ﺩﺭ ﻇﻬﻮﺭ ﻣﺴﻴ&= #65188;ﺖ ﺩﺭ ﺭﻡﮐﻪ ﺷﺮﺍ&= #65267;ﻂ ﻣﺤﻠّﻰ ﺍﺟﺎﺯ= 5257; ﺭﻳﺸﻪﮔﺮﻓﺘﻦ ﻣﺴﻴﺤﻴﺖ ﻧﻤﻴ&#= 65194;ﺍﺩ ﻣﮑﺘﺐ ﺍﻭﺭﻓﻪ ﻭ ﮐﻠﻴﺴﺎﻯ ﺁﻥﺑﺮﺍﻯ ﻣﺴﻴ&#= 65188;ﻴﺎﻥ ﺍﻟﮕﻮ ﻗﺮﺍﺭ ﮔﺮﻓﺖ . ﻭ ﻫﺮ ﺩ᥾= 1; ﻣﺬﻫﺐ ﺍﻭﺭﻓﻪ ﻣﻴﺘﺮﺍﺋﻰ ﻭ ﻣﺴﻴﺢ ﺩﺭ ﺍﻭﺍﺧﺮ ﺩﻭﺭﻩ ﻫﻠﻴﻨﺴﺘﻰ ﻳﻮﻧﺎﻥ ﺗﻨﻬﺎ &= #65261;ﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁﺍﻧﺴ= 5166;ﻧﻬﺎ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﮔ&= #65198;ﺩﻳﺪ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺭﺍ ﺑﺎﻳﺪ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒ&#= 65166;ﻁ ﺧﻮﺩ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻳﺎ ﺣﺪ ﺃ&= #64400;ثر ﺩﺭ ﺭﻭﺡ القُž= 3;ُس ﺑﺮﺳﻨﺪ . ولی ﮐﺎﻣﻠﺎﻥ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﻗﺒﻠﻰ ﺗﻨﻬﺎ ﺑﺒﺮﺧﻰ ﺍﺯ ﻣﺮ&= #65165;ﺗﺐ ﭘﻨﺠﮕﺎﻧﻪ مح= 05;ّدﻯ ﭘﻨﺞ ﺗﻦ ﻣﻴﺮﺳﻴﺪﻧﺪ . ﮐ= ﻪ ﮐﺎﻣﻠﺎﻥ ﻣﻴﺘ&#= 65198;ﺍ ﺑﺸﻬﻮﺩ ﺣﺴﻨﻰﻭ ﮐﺎﻣﻠﺎﻥ ﺑﻮﺩ&#= 65165;ﺋﻰ ﺑﻨﻮﺭ ﻓﺎﻃﻤﻰ ﻭ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﻨﻮ&#= 65197; ﻣﺮﺗﻀﻮﻯﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯﮐﻪ ﮐ&#= 65166;ﻣﻠﺎﻥ محمّدﻯ ﺑﻨﻮﺭ ﺭﻭﺡ القُدُس ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻣﻴﺴّ= 5198; ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻴﺪﻩ ﻭ ﻣﻴﺮﺳﻨﺪ . ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ . ﮐﻪ ﺑﻨﻮﺭ ربّ رﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ . ﭘﻴﻮ= ﺳﺘﮕﻰ ﻋﺮﻓﺎﻧﻰ ﺍﺩﻳﺎﻥ ﻫﻤﻴﺸﻪ ﭼﻨﻴﻦ &= #65261;ﺿﻌﻰ ﺩﺍﺷﺘﻪ ﮐﻪ ﮔﺬﺷﺘﻪ ﺑﺎ ﺣﺎﻝ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'><span dir=3DLTR></sp= an> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﺍ ﺑﺎﻫ= ﻢ ﻳﮑﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . و&= #1604;ی ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﺘﻌﺼّﺒﺎﺕ ﺧﻮﺩ ﺟﺪﺍﺋﻰ ﺧﺼﻤﺎنه ﺑﺎ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﻳﺎ ﺑﻌﺪﻯ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﺍﻳﻦ ﺩﻟﻴﻞ ﻧﺎ&= #1581;قّ ﺑﻮﺩﻥ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﻏ&= #65268;ﺮ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ ولی ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ &= #65261;ﺩﺍﻧﺘﺎ ﻭ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﻭ ﺑﻮﺩﻳﺴﻢ ﻭ ﺯﺭﺩﺷﺘﻴﺴﻢ ﻭ ﻣﺴﻴﺤﻴّﺖ ﻭم= 81;مّدﻯ ﮔﻮﺋﻰ ﻳﻚ ﺩﺭﺧ&= #65174; ﺍﺳﺖ ﮐﻪ ﺷﺎﺧﺘﻪ ﻫﺎﻯ ﺟﺪﻳﺪ ﻣﻴﻴﺎﺑﺪ . ﻭ ﻫﺮﺷﺎﺧﻪ ﺁﻥ ﻣ&= #65268;ﻮﻩ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺍﺭﺩ ﻭﺩﺭ ﻫﺮ ﺩﻳﻦ ﺳﻠﻮﮐﻰﺑ&#= 65166;ﻳﺪ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﺍﺯ ﻧﻮ = ﺗﺠﺪﻳﺪ ﮐﺮﺩﺗﺎ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪ &= #65169;ﺮﺗﺮﻯ ﺭﺳﻴﺪ . ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﮐﺎ&#= 65251;ﻠﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪ ﭘﻴ&= #65208;ﻴﻦ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198;ﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺍﻧﺪﮐﻪ ﺑﻨﺎﻡ ﺗﺎﺯﻩ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﺁﻧﻬﺎ ﺍﺯ ﻧﻮ ﺗﺠﺪﻳﺪ ﻭ ﺑﻬﺘﺮ ﻭ ﭘﺎﮐ= ﺘﺮ ﺩﺭ ﺗﺰﮐﻴﻪ ﺭﻭ&= #65165;ﻥ ﺧﻮﺩﻣﻴﻨﻤﺎﻳ= 5256;ﺪ . ﮐﻪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ . ﻭهر کسﺑﺎﻳﺪ ﺑﮕﻔA= 176;ﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﺭﺍ ﺑﻨﻤﺎﻳﺪﮐﻪ ﺑﺪﺍﻧﺪ ﻗﺒﻠﺎ &= #65175;ﺎ ﮐﺪﺍﻡ ﺷﻬﻮﺩ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩﮐﻪ ﺑﻴﻚ &= #65207;ﻬﻮﺩ ﺗﺎﺯﻩ ﺑﺮﺳﺪ . ﻭ ﺍﻟّﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ &= #65191;ﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺍﻳﻦ ﻧﺴﺦ ﺑﻬﺘ&= #65198; ﻭ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺠﻬﺎﻥ ﺁﻣﺪﻩﺍﻧﺪ . ﺍﮔ= ﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ &= #65239;ﺒﻠﻰ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺟ&= #65194;ﻳﺪﻯ ﻧﻨﻤﺎﻳﻨﺪﺗﻤ= 5166;ﻡ ﺁﻥ ﺍﻣﺘﻴﺎﺯﺍﺕ ﮔﺬﺷﺘﻪﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺳﺖ ﻣﻴ= ﺪﻫﻨﺪ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ= ;ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒ&#= 65268;ﻌﻰ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪ&= #65267;ﺪﻯ ﻣﻮﻓﻖ ﺷﻮﻧﺪ . ﻭ ﺍﻳﻦ ﺭﺍﺯ ﺁﻓﺮ&= #65267;ﻨﺶ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰﻭ ﺣﺘﻰ ﻫ&= #65204;ﺘﻰ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ت&#= 1602;رّب ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﻭ ﺑﻴﻚ ﺷﻬﻮﺩ ﺑ= ﺮﺗﺮﻯ ﺑﺮﺳﻴﻢ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐﭘﻴﻮﺳ= 5176;ﻦ ﺩﻭ ﻋﺮﻓﺎﻥ ﻫﻠﻴﻨﻴﺴﺘﻰ ﻭ&#= 65251;ﺴﻴﺤﻰﺁﻧﮕﺎʌ= 57;ﻣﺴﻴﺤﻴﺖ ﺩﺭ ﺭﻡ ﺟﺎ ﺍﻓﺘﺎﺩ . ولی ﺑ&#= 65166;ﺭﮔﺎﻩ ﭘﺎﭘﻬﺎﻋﻤﻠﺎ ﺗﺒﺪﻳﻞ ﺑﺤﮑﻮﻣﺖ ﺳﻴﺎ&#= 65203;ﻰ ﺁﻧﺎﻥ ﺷﺪ . ﭘس ﺗ= ;ﻤﺎﻡ ﻋﺒﺎﺩﺍﺕ ﺁﻧﻬﺎ ﻗﺸﺮﻯ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﻫﻢ ﺍﮐﻨﻮﻥ ﻓﺮﺍﻭ&#= 65165;ﻥ ﻣﺴﻴﺤﻴﺎﻧﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ= 4400;ﻪ ﮐﺎﺭﻯ ﻫﻢ ﺑﺮﻡ ﻭ ﭘﺎﭘﻬﺎ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺍ= ;ﺻﻄﻠﺎﺣﺎ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ ﺷﺪﻧﺪ . ﮐﻪ ﺑﺎﺯ ﻫﻢ ﭘﺮﻭﺗﺴﺘﺎ&#= 65255;ﻬﺎ ﺍﻣﺮﻭﺯﻩ ﻓﺮﺍﻭﺍﻥ ﭘﺮﻭ&#= 65175;ﺴﺘﺎﻧﺖ ﺩﺍﺧﻠﻰ ﻫﺴﺘﻨﺪﺯﻳﺮﺍ &#= 65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻌﻤﻮﻟﺎ ﻫﻤﻪ &= #65165;ﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻭﻃﺮﻳﻘﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺑﺪﻭﻥ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺯﻧﺪﻩﻗﺸﺮﻯ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﻭ ﻣﻮﺭﺩ ﻧﻔﺮﺕ ﺧﺪﺍﻭﻧﺪ ﻭ ﺃﺑﺪﻳّﺖ ﻣﻴﺒﺎﺷﻨﺪ . ﭘس ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮ&#= 65165;ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﻭ ﺗﮑ&#= 65198;ﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺷﺎﻳ&= #65204;ﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ = ﺭﻭﺡ القُدُس ﺍﻟﮕ&= #65262;ﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﺯﻳﺮﺍ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺭ ﭘﻴﺸﺮﻓﺖ ﻣﺴﻴﺤﻴﺖ ﻫﻤﭽﻨﺎﻥ ﻣﺬﻫﺐ ﻗﺪﻳﻢ ﺩﻳﻮﻧﻴﺯس ﻣﻴ= 5176;ﺮﺍﺋﻰ ﻭ ﻳﺎ ﺯﺭﺩﺷﺘﻰ ﮐﻪ ﺑﻌﺪﺍ ﺑﺮﻡ ﺭﺳﻴﺪ ﻫﻤﭽﻨﺎ&#= 65253; ﻣﺴﻴﺢ ﺭﺍ ﻧﭙﺬ&= #65267;ﺮﻓﺘﻨﺪﮐﻪ ﭘﺬﻳﺮﺵ ﺍﺟﺘﻤ&#= 65166;عی ﻮﻣﻬﻢ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﺩ&= #65197; ﺷﻬﻮﺩ ﺑﻤﺴﻴﺢ &= #65267;ﺎ محمّدﻭ ﻫﺮ ﻳ᥼= 2; ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺻﺎﺣﺐ ﺍ&= #65193;ﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺭﺳﻴﺪ .= ﻣﮕﺮ ﻇﻬﻮﺭ ﺍولی ﺍﻟﻌﺰﻣﻰ ﺗﺎﺯﻩ ﺩﺳﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺪﻫﺪﮐ&= #65258; ﺍﻋﺘﻴﺎﺭ ﺑﺮﺗﺮﻯ ﻫﻤﻪ ﺍ&= #65193;ﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰﺑﺮﺗﺮﻯ &#= 65191;ﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪ&#= 65165;ﻥ ﺟﺪﻳﺪﻯ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ .= ﮐﻪ ﺑﺴﻴﺎﺭﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺩﺭ ﺣﻴﺎﺕ محمّد ᥴ= 5;ﻭﺭﺍ ﻧﭙﺬﻳﺮﻓﺘﻨﺪ= 5261; ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﺯ&= #65197;ﺩﺷﺘﻰ ﻣﺴﻴﺢ ﺭﺍ ﻧﭙﺬﻳﺮﻓﺘﻨﺪ . = ﻭ ﺩﺭﺁﻳﻨﺪﻩ ﺑﺴ&#= 65268;ﺎﺭﻯ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺩﺭ ﻋﺼﺮ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﻬﺪﻭﻯ ﺩﻳﮕﺮﺍﻭﺭﺍ ﻧﻤﻰ ﭘﺬﻳﺮﻧﺪﻭ ﺩﺍﻭﺭﻯ ﺁﻧﺎﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍ&= #65203;ﺖ . ﮐﻪ ﺍﮔﺮ ﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﻭ ﻓﻬﻢ ﺳﻠﻮﮐﻰ = ﭘﻴﺎﻣﺒﺮ ﺟﺪﻳﺪ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﺎﺯ ﺍﻣﺘﻨﺎﻉ ﮐﻨﻨ&#= 65194; ﺣﺘﻤﺎ ﺩﻭﭼﺎﺭ &= #65255;ﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮﻯ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ . ﺯﻳﺮ= ﺍ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﻫﺮﮐس ﺩﺭ ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﮐﻨﻮﻧﻰ ﺁﻧﺎﻥ ﺩﺭ ﺟﺴﻢ ﻭ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﻭ ﻋﻘﻞ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻋﻤﻠﺎ ﺍﻳﻦ ﺍﻣ&= #65176;ﻴﺎﺯﺍﺕ ﺍﻟﻬﻰ ﻭ ﺑﻬﺸﺘﻰ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﺻﺮﻑ ﻟ&= #65196;ﺕ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺫﺧﻴﺮﻩﺍﻯ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺮﺍﻯ ﺣﺘﻰ ﺗﻮﻟﺪ ﻣﺠ&= #65194;ﺩ ﺑﺸﺮﻯﭼﻪ ﺭﺳﺪ ﺑﺘﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺑﻨﺴﺦ ﻭﻣﺴﺦ ﻣﮑﺮﺭ می ﺮﻭﻧﺪ ﺗﺎ ﺍﺯ ﻧﻮ ﮐﺮﺍﻣﺎﺕ ﻟﺎﺯﻡ ﺭﺍ ﺑﻴﺎﺑﻨﺪ ﻭﺑﻨ&#= 65262;ﻉ ﺑﺸﺮﻯ ﻭ ﻣﺮﺍﺗﺐ ﻣﻘﺪﻣ&#= 65166;ﺗﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺩﺭ ﺷﺶ ﻭﻟ&= #65166;ﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ .= ﻭﺗﺎ ﺑﺎ ﺭﻭﺡ القُž= 3;ُس ﻧﺠﺎﺕ ﻗﻄﻌﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﮕﻮﻧﻪ ﻭ ﭼﻪ ﺷﺮﺍﻳﻄﻰ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﻭ ﻳﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘ&#= 65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65166;ﺷﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﭘ&#= 1587; ﻣﺴﻴﺤﻴﺎﻥ ﻗﺸ&#= 65198;ﻯ ﮐﻨﻮﻧﻰﺩﺭ ﻋﻤﻞ ﻋﺒﺎﺩﻯ ﮐ&= #65166;ﺭﻯ ﺑﻮﻇﺎﻳﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﮐﺘﻔﺎ ﺑﺒﺮﺧ&#= 65264; ﺷﻌﺎﻳﺮ ﻣﻴﮑﻨ&#= 65256;ﺪ . ﻳﮑﺸﻨﺒﻪ ﻫﺎ ﺧﻮﻥ ﻣﺴﻴﺢ ﺭﺍ ﺩﺭ ﺷﺮﺍﺑﻰ ﺑﺎ ﻧﻮﻧﻰ ﺍﺯ ﺩﺳﺖ = ﮐﺸﻴﺶ ﻣﻴﺨﻮﺭﻧﺪ . ﻭ ﻳﺎ ﻣﺴﻠﻤﺎﻧﺎﻥ ﭘﻨﺞ ﻭﻋﺪﻩ ﻧﻤﺎﺯ ﺭﺍ ﺑﺪﻭﻥ ﺍﺳﻤاء ﺍﻟﻬﻰﻳﺎ ﻫﻤﺎﻥ ﻧﻤﺎﺯ ﻭﻧﺎﻣﻮﺳﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪﮐﻪ ﺟﺰ ﺷﺮﻙ ﻭﺭﺯﻯ ﻧﻴﺴﺖ . ﻭ ﻋﻠّﺖ ﻭﻋﺎﻣﻞ ﺍﻧﺤﺮﺍﻑ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰﻭ ﺑﻬﺮ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﺗﻨﻬﺎ ﺍﻳﻦ ﻣﻠ&= #1617;ﺎﻫﺎ ﻭ ﮐﺸﻴﺸﺎﻥ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﻳﺎﺷﻴﻌﻰ ﻣﻰ ﺑﺎﺷﻨﺪﮐﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺳﻴﺎﺳﻰ ﺧﻮﺩﺭ&#= 65165; ﺑﺮﺗﻦ ﻭﺫﻫﻦ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻣﺮﺩﻡ ﺩﺍﺭﻧﺪ .= ﻭﺩﻝ ﺍﺯ ﺁﻥ ﻧﻤﻰ ﮐﻨﻨﺪﻭﺧﻮﺩ ﺑﺨﺪﺍ ﻧﺮﺳﻴﺪﻩ ﺳﻠﻮ&#= 64400;ﻰﺍﺻﻄﻠﺎﺣﺎʋ= 73; ﺻﻮﻓﻴﺎﻥ ﺑﺨﺪ&#= 65165; ﺭﺳﻴﺪﻩ ﺭﺍ ﺑﺮﺧﻮﺩ ﻣﻴﮕﺬﺍﺭﻧﺪ . ﻭ ﺑﺘﻮﺳﻌﻪ ﺍﻋﻤﺎﻝ ﻗﺸﺮﻯ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ . ﻭ ﻫﺮ ﮐﺸﻴﺸﻰ ﺍﻣﺮﻭﺯ ﮐﻠﻴﺴﺎﺋﻰ ﺑﺮ&#= 65165;ﻯ ﺧﻮﺩ ﺩﺍﺭﺩ . ﻭ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﻣﺴﺠﺪﻯ ﺍﺧﺘﺼﺎﺻﻰ ﺩﺍﺭﺩ . ﻭ ﺭﻗﻴﺒﺎﻥ ﺧﻮﺩﺭﺍ ﺣﺘﻰ ﮐﺸﺘﺎﺭ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺍﻭﺝ ﺁﻥ ﺩﺭ ﮐﺎﺭ ﻭﻟﺎﻳﺖ ﻓ&= #65240;ﻴﻪ ﺳﻔﻴﻪ ﺷﻴﻌﻴﺎﻥ ﺍﻣﺮﻭﺯ ﺍﻳﺮﺍﻥﻳﺎ ﻣﻠّﺎ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻋﻤﺮﻫﺎ&= #65263; ﻃﺎﻟﺒﺎﻥ ﺍﻓﻐﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺑﻘﻮل ﭙﻴﺎﻣﺒ= 5198; ﺩﺭ ﺣﻴﺎﺗﺶﺩﻳﻦ ﺍﻭ ﺑﻬﻔﺘﺎﺩ ﺳ&= #65258; ﻣﺬﻫﺐ ﻣﻴﺮﺳﺪ .= ﮐﻪ ﺟﺰ ﻳﮑﻰ ﺑﻘﻴﻪ = ﺟﻬﻨّﻤﻰ ﻫﺴﺘﻨﺪ . ﺍﻟﺒﺘ= ﻪ ﻧﺎﻡ ﺍﻳﻦ ﻓﺮﻗﻪ سوّم ﺭʋ= 65; ﻣؤﻣﻨﺎﻥ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺑ&= #65166;ﻳﺪ ﮔﻔﺖ . ولی ﻫﻤﮕﻰ ﻣﺬﺍﻫﺐ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺍﺯ ﻣؤﻣﻨﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ . ﻭﺑ= ﻘﻮﻝ ﻗﺮﺁﻥ ﻧﮕﻮﺋﻴﺪ ﻣؤﻣ= 5254; ﻫﺴﺘﻴﻢ ﺑﻠﮑﻪ &= #65169;ﮕﻮﺋﻴﺪ ﻣﺴﻠﻢ ﻫﺴﺘﻴﻢ .= ﮐﻪ ﺣﺘﻰ ﻣﺴﻠﻤﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﻢ ﻧﻤﻴﺒﺎﺷﻨ&#= 65194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﺬﺍﻫﺐ ﺃﻫﻞ ﺳﻨّﺖﻓﻘ= 5268;ﻬﺎﻥ ﻃﺮﻓﺪﺍﺭ ﺧﻠﻔﺎﻯ ﺳﻴﺎﺳﻰﮐﻪ ﻫﺮﻳﻚ ﺑﺮﺣﺴﺐ &= #64400;ﺸﺸﻬﺎﻯ ﺟﺎﻩ ﻃﻠﺒﺎﻧﻪ ﺧﻮﺩ ﻣﺬﻫﺒﻰ ﺳﺎﺧﺖﮐﻪ ﺑﻴﻚ &= #65211;ﺪ ﺭﺳﻴﺪﻧﺪ . ﻭ ﻫﺎﺭﻭﻥ ﺍﻟﺮﺷﻴﺪ ﻋﺒّﺎﺳﻰ ﻫﻤﻪ ﺭﺍ ﻣﺤﮑﻮﻡ ﮐﺮﺩ . ﮐﻪﺩﺭ ﻧﻘﺎﻁ ﺩﻭﺭ ﺩﺳﺖ ﺳﺮﺯﻣﻴﻦ ﻫﺎﻯ ﺍﺳﻠﺎﻣﻰﺑﺘﺤ= 5198;ﻳﻚ ﻭ ﺳﺎﺯﻣﺎﻥ ﺩﺍﺩﻥ ﺩﻳﻨﻰ ﻭ ﺳﻴﺎﺳﻰﺍﻳﻦ ﻣ&#= 65196;ﻫﺐ ﺗﺮﺍﺷﺎﻥ ﺑﺮﺍﻯ ﺧﻠﻔﺎ ﮔﺮﺍﻥ ﺗﻤﺎﻣم ﻴﺸﺪ . ﻣﮕﺮ ﭼﻬﺎ= ;ﺭ ﻣﺬﻫﺐ ﮐﻨﻮﻧﻰ ﺃﻫﻞ ﺳﻨﺖ ﺭﺍﻣﻨﺎﺳﺐ ﺑﻐﺪﺍﺩ ﺣﻨﻔﻰ ﻭ ﻣﻨﺎﺳﺐ ﻣﺼﺮ = ﺭﺍ ﺷﺎﻓﻌﻰ ﻭ ﻣﻨﺎﺳﺐ ﺻﺤﺮﺍ&#= 65263; ﻋﺮﺑﺴﺘﺎﻥ ﺭﺍ ﻣﺎﻟﮑﻰ ﻭ ﺣﻨﺒﻠﻰ ﺭﺍ ﭘﺬﻳﺮﻓﺖ . ﻭﻫﺮ= ﮔﺰ ﺑﻌﺪﻫﺎ ﺍﺟﺎﺯ&#= 65257; ﻣﺬﺍﻫﺐ ﺟﺪﻳﺪ &= #65203;ﻨّﻰ ﺩﺍﺩﻩ ﻧﺸﺪ . ول&= #1740;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻫ&#= 65198; ﻳﻚ ﺍﺯ ﺍﻳﻦ ﭼﻬ= ﺎﺭ ﻣﺬﻫﺐ ﻓﻘﻴﻬﺎﻥ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﻋﻘﻴﺪﻩ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺮﺧﻰ ﺭﻳﺸﻪ ﺗ&= #65166;ﺭﻳﺨﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪ ﮐﻪ ﺁﺧﺮﻳﻦ ﺁﻥ ﻣﺬﻫﺐ ﻭﻫّﺎﺑﻰ ﻋﺮﺑ= 5204;ﺘﺎﻥ ﺍﺳﺖ . ﮐﻪ ﻣؤﺳس = ﺁﻥ ﺯﻣﺎﻧﻰ ﻧﻴﺰ ﺩﺭ ﺍﺻﻔﻬﺎﻥ ﺗ&= #65188;ﺼﻴﻞ ﺩﻳﻨﻰ ﻣﻴﮑﺮﺩ .= ولی ﺷﻴﻌﺎﻥ ﻣﺬﺍﻫ&#= 65168; ﭼﻨﺪ ﺍﻣﺎﻣﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩﻭ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﻧﻴﺰ ﺗﮑﻔﻴﺮ ﻣﻴﮑﻨﻨﺪ . ولی &#= 65207;ﻴﻌﻴﺎﻥ علیّ ﮐﻪ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳ&#= 65264; ﺿﺪ ﻭﻟﺎﻳﺘﻬﺎ&#= 65263; ﺧﻠﻔﺎ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﺍﮐثرﺍ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﺑﻮﺩﻧﺪ . ﺍﻳﺮﺍ= ﻧﻴﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺩﺭ ﺩﻝﻭ ﻳﺎ ﻳﻬﻮﺩﻳﺎﻥ ﺑﺎ &= #65197;ﻳﺸﻪ ﻫﺎﻯ ﻧﻔﺮﺕ ﺗﺎ&= #65197;ﻳﺨﻰ ﺍﺯ ﺍﺳﻠﺎﻡﻭ ﻣﺴﻴﺤﻴﺎﻥ ﮐﻪ ﺩﺭ ﺗﺤﺮﻳﻚ ﻣﺪﺍﻭﻡ ﺍﻣﭙﺮﺍﺗﻮﺭﺍ= 5253; ﺭﻭﻣﻰ ﺑﻮﺩﻧﺪ .= ﭼﻮﻥ علیّ سوﮊﻩ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﻧ&= #65220;ﻔﻪ ﺍﺗﺤﺎﺩ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺷﻮﺭﺷﻬﺎ ﻣﻴﺸﺪ ﺑﻨﺎﻡ ﺷﻴﻌﻪ علیّ ﻣʌ= 28;ﺮﻭﻑ ﺷﺪﻧﺪ . ولی ﺍﻣﺎﻡ ﺭﺿﺎ ﮐﻪ = ﺍﺯ ﺍﻣﺎﻣﺎﻥ ﺷﻴﻌﻪ ﺳﻠﻮﮐﻰ ﺑﻮﺩ ﭼﻮﻥ ﺑﻮل&#= 1740; عهدﻯ ﻣﺄﻣﻮﻥ ﺭﺳﻴﺪﻭ ﻃﺮﺡ ﻣﺄﻣﻮﻥ ﺑﺮﺍﻯ ﺷﻮﺭﺷﻬﺎﻯ ﺷﻴﻌﻴﺎﻥ ﺑﻮﺩ&#= 65169;ﮕﺮﻭﻫﻰ ﮐﻪ ﺧﻮﺩﺭﺍ ﺷﻴﻌﻪ علیّ ﻭ ﺍﻣﺎﻡ ﻣﻴﺨﻮﺍﻧﺪ ﮔﻔﺖ ﮐﻪ ﺷﻤﺎ ﺷﻴﻌﻪ ﻧﻴﺴﺘﻴﺪﮐﻪ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺭﺍ ﻧﺪﺍﺭﻳﺪ . ﭘس ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬ&#= 65264; ﺷﻴﻌﻪ ﻭﻟﺎﻳﺖ &= #65203;ﻠﻮﮐﻰ علیّ ﻫﺴﺘﻨﺪﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻏﺪﻳﺮ ﺧﻢ علی= 17; ﺭﺍ ﺟﺎﻧﺸﻴﻦ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ خویش ﮔﻔﺖ . ﻭ ﻧﻪ ﺑﺮﺍﻯ ﺟﺎﻧﺸﻴﻨﻰ ﺳﻴﺎﺳﻰ . ﮐﻪ ﺑﺮ= ;ﺍﻯ ﺷﻮﺭﺵ ﻭ علیّ ﺭﺍ ﺑﻨﺎﭼﺎﺭﻯ ﺧﻠﻴﻔﻪ ﮐﺮﺩﻧﺪﮐﻪ ﺟﺰ &= #65183;ﻨﮕﻬﺎﻯ ﺩﺍﺧﻠﻰ ﻧﺪﺍﺷﺖ . ﻭ ﻋﺎﻗﺒﺖ ﻧﻴﺰ ﺗ&= #65198;ﻭﺭ ﺷﺪ . ﻭ ﺣﮑﻮﻣﺖ ﻭﺧﻠﺎﻓﺖ ﺑﺎﻣﻮﻳﺎﻥ ﺭﺳﻴﺪ . ﮐﻪ ﺯﺷﺖ= ; ﺗﺮﻳﻦ ﻣﺨﺎﻟﻔﺘﻬﺎﻯ ﺑﺎ محمّد ﺭﺍ ﺩﺍﺷﺘﻨﺪ . ﻭ ﺍﻳﻨﻚ ﺳﻨّﻴﺎ= 5253; ﺳﺎﻟﻚ ﺑﺎولی A= 165;ﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭ ﺣﺘﻰ ﻣﺴﻴﺤﻰ ﻭ ﻳﻬﻮﺩﻯ ﮐﻪ ﺳﺮﺍﻍ ﺩﺍﺭﻡﺩﺭ ﻇﺎﻫﺮ ﭼﻨﺎﻥ ﻫﺴﺘﻨﺪ . ولی ﺩﺭ ﺩﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ﻳﻚ و&#= 1604;ی ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺍﻳﻦ ولی ﺍﻟﻬA= 264; ﻧﻴﺰ ﺍﺣﺘﻤﺎﻟﺎ ﻋﻨﻮﺍﻥ ﺷﻴﻌﻪ ﻇﺎﻫﺮﻯ ﺭﺍ ﻧﻴ&= #65200; ﻧﺪﺍﺭﺩ . ولی ﺷﻌﺎﻉ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﻫﻤﺪﻳﻨﺎﻥ ﺩﺭ&#= 65183;ﺎﻣﻌﻪ ﻫﺎﻯ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺁﻧﺎﻥ ﺭﺍ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﻬ&= #65176;ﺮ ﻫﺪﺍﻳﺖ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﺎﻳﻨﺪ . ﺑﺪﻭ= ﻥ ﺍﻳﻨﮑﻪ ﻟﺎﺯﻡ ﺑﺎﺷﺪ ﮐﺴﻰ ﺧﻮﺩﺭﺍ ﺷﻴﻌﻪ ﻳﺎ ﺳﻨّﻰ ﻳﺎ ﻣﺴﻠﻤﺎﻥ ﻭ ﻏﻴﺮﻩ ﺑﺨﻮﺍﻧ&#= 65194; . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﻪ ﺗﺠ&= #65248;ّﻴﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺷ&#= 65260;ﻮﺩﻯ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪﺭﺍ ﺩﺍﺭﻧﺪولی ﺩʋ= 97; ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺍﺩﻳﺎﻥ ﺭﺍﻳﺞ ﻗﺸﺮﻯ ﻭﺍﺑﺴﺘ&#= 64405;ﻰ ﻧﺪﺍﺭﻧﺪ . ﺗﻔﺎ= ﻭﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺩﺭ ﺩﺍﺷﺘﻦ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﺎ ﻣﺠﺎﺯﺍ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴ&#= 65188;ﻰ ﻳﺎ ﺯﺭﺩﺷﺘﻰ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺟﺎﻣﻌﻪﻭ ﺩﺭ ﻇﺎﻫﺮ ﺁﻥ ﮐﺎﻣ&= #65248;ﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﻳﺎ ﮐﺎﻣﻞ محمّدﻯ ﻭﺗﻔﺎﻭﺕ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﻭﺡ القُدُس = ﻳﺎﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻳﺎ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ت&#= 1602;رّب ﻣﻘﺎﻣﻰ ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺍ&#= 65197;ﻧﺪ . ﻭﺩﻳﮕﺮﺍﻥ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﺑﻬﺘﺮ ﺑﻨﻮع ﺒﺸﺮﻯ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﮐ= ;ﻪ ﻣﺴﻴﺢ ﺩﺭﺻﻮﺭ&#= 65173; علیّ ﻭ ﺯﺭﺩﺷʋ= 74; ﺩﺭﺻﻮﺭﺕ ﺍﻣﺎ&#= 65249; ﺳﺠّﺎﺩ ﺑﺮﻭﺡ &#= 1575;لقُدُس ﺭﺳﻴﺪﻧﺪ . ﻭ ﻫﻤﻪ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﺍﻟﻬﻰ ﻭ ﮐﺎﻣﻠﺎﻥ ﺁﻧ&= #65260;ﺎ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺯﻣﺎﻧﻰ ﺑﺎﻳﺪ ﺑﺎ ﺗﺴﻠﻴﻢ ﺳﻠ&= #65262;ﮐﻰ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯﺧﻮﺩﺭ= 5165; ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ &= #65255;ﻴﺰ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ ﺗﺎﺃﺑﺪ ﺩﻳﺪﺍ&#= 65197; ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ الهی ﺘʋ= 66; ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺭﺍ &= #65169;ﻔﺮﺽ ﻣﺤﺎﻝ ﺑﺮﺳﻨﺪ ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﭘﺎﻳﺎﻥ ﻳﺎﺑﺪ .= ﭘﺎﺩﺷﺎﻫﻰ ﻫﺎﻯ ﺁﺧﻮﻧﺪﻫ&#= 65166; ﻭﮐﺸﻴﺸﺎﻥ ﺑﺮ&#= 65251;ﺮﺩﻡ ﺑﺪﺗﺮﻳﻦ ﻧﻮﻉ &= #65165;ﺳﺘﺒﺪﺍﺩ ﺳﻴﺎﺳﻰ ﺿﺪ ﺩﻣﮑﺮﺍﺳﻰ ﻭﺣﻘﻮﻕ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﺑﺮﺍﻯ ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﻭﻧﻮﻉ ﺍﻋﺘﻘﺎ&#= 65193;ﻯ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺮ= ﻭﺯ ﺟﻨﮕﻬﺎﻯ ﻣﺬﻫﺒﻰ ﺳﻨّﻰ ﻭ ﺷﻴﻌﻪﻭ ﻳﺎ ﮐ= ﺎثوﻟﻴﻚ ﻭ ﭘﺮﻭﺗﺴﻨﺎﻧﺖ ﻭﻧﻴﺰﺩﺭ ﻧﻘﺎﻁ ﺩﻳﮕﺮ ﺟ&= #65260;ﺎﻥ ﺗﻨﻬﺎ ﺑﺘﺤﺮﻳﻚ ﻭ ﺳﺎﺯﻣﺎﻥ ﺩﻫﻰ ﺁﺧﻮﻧﺪﻫﺎ ﺍﺳﺖ . ﮐﻪ</span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﭘﺸﺖ ﭘﺮ= ﺩﻩ ﺑﺎ ﺭﻫﺒﺮﺍﻥ ﻧ&= #65224;ﺎﻣﻰ ﻭ ﺳﻴﺎﺳﻰ ﻣﻴﮑﻮﺷﻨﺪ ﻭﺍﺯ ﺁﻧﻬﺎ ﭘﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻣﻴﮕﻴﺮﻧﺪ ﻭﺟﻬﺎﻧﻰ ﺭﺍ ﺑ&= #65260;ﻢ ﻣﻴﺮﻳﺰﻧﺪ . ﮐﻪ ﻧﻤﻮﻧﻪ ﺁﻧﺮﺍ ﺩﺭ ﺍﻧﻘﻠﺎﺏ ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮﺍﻥ ﻣﻰ ﺑﻴ&= #65256;ﻴﻢ . ﮐﻪ ﻫﻴﭻ ﺍﻧﺴﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻣﺼﻮﻥ ﺍﺯ ﺧﺴﺎﺭﺗﻬﺎﻯ ﺟﺒﺮﺍﻥ ﻧﺎﭘﺬﻳﺮﺍﺯ ﺣ&#= 65198;ﺹ ﻭﻃﻤﻊ ﻭﺍﺳﺘﺒﺪﺍﺩ ﻭ&#= 65247;ﺎﻳﺖ ﻓﻘﻴﻪ ﻧﻴﺴﺖ . ﺗ= ;ﺎ ﭼﮕﻮﻧﻪ ﺍﺳﺘﺒ&#= 65194;ﺍﺩﻯ ﺑﺮﺗﺮ ﺍﻳﻦ ﺍﺳﺘﺒﺪﺍﺩﻫﺎ= 5263; ﻣﺬﻫﺒﻰ ﺭﺍ ﮐﻨ&= #65166;ﺭ ﺑﺰﻧﺪ . ولی ﺑﺎﺯ ﺑﺠﺎپس ﺗﺸﮑﻴﻠﺎﺕ ﺁﺧﻮﻧﺪﻯ ﺩﻳﮕﺮﻯ ﺩﺭ ﻫﻤﻪ ﺳﻴﺎﺳﺘﻬﺎﻯ ﺟﻬﺎﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭﻫﻤﻴﺸ= ﻪ ﺩﺭ ﺗﻤﺎﻡ ﺟﻮﺍ&= #65251;ﻊ ﻭﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻭﺍﺩﻳﺎﻥ ﻭ ﺣﺘﻰ ﺑﻰ ﺩﻳﻨﺎ&= #65253; ﻭ ﺩﺷﻤﻨﺎﻥ ﺩﻳﻦ ﮔﻬﮕﺎﻩ ﺑ&= #65192;ﺎﻃﺮ ﺍﺳﺘﻌﺪﺍﺩ ﺭﻭ&#= 65187;ﻰ ﻭ ﮐﺸﺸﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻧﮕﺸﺖ &= #65207;ﻤﺎﺭﻯ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺷﺪﻩﺍﻧﺪﮐﻪ ﮔﻮﺋﻰ ﻫﺮﮔﺰ ﺍﺯ ﭘﻴﺮﻭﺍﻥ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻭﻣﺘﻌﺼّﺐ ﺣﺘﻰ ﻳﮑﻰ ﻫﻢ ﺷ= ﺎﻧس ﺭﺳﻴﺪﻥ ﺑﺎﻗﺒ&#= 65166;ﻝ ﻭ ﺑﺨﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ .= ﻭﺍﮔﺮ ﺑﺎﺷﺪ ﭼﻨﺎﻥ ﺩﺭ ﮔﻤﻨﺎﻣﻰ ﺍﺳﺖﮐﻪ ﮔﻮﺋﻰ ﺷﻨﺎﺧﺘﻪ ﻧﻤﻴﺸﻮﻧﺪ . ﻣﻠ= ّﺎﻯ ﺭﻭﻣﻰ ﺳﻨّﻰ ﺣﻨﻔﻰﺑﻮﺳﻴﻠ= 5258; ﺷﻤﺶ ﺗﺒﺮﻳﺰﻯ&#= 64400;ﻪ ﺍﮔﺮ ﻫﻢ ﺩﺭﺑﻴﻦ ﺷﻴﻌﻴ&#= 65166;ﻥ ﻗﺸﺮﻯ ﺑﻮﺩﻩ و&#= 1604;ی ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﺍ ﺻﻮﻓ= ﻰ ﻣﻴﺪﺍﻧﺴﺖ . ﻭﻧ= ﻪﻣﺴﻠﻤﺎﻥ . ﻭﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺭﺍ ﻫﺪﺍﻳﺖ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﮐﺮﺩﻭ ﺑﻘﻴﻪ ﻣﺎﺟﺮﺍﻯ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺭﺍﺑﺎﻳﺪ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎ ﻭ ﺍﺷﻌﺎﺭﺵ ﺩﺍﻧﺴﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻠّ= 5166;ﻯ ﺭﻭﻣﻰ ﺧﻮﺩ ﭘﺎﺩﺷﺎﻩ ﺑﻰ ﻣﻨﺎﺯﻋﻰ ﺑﻴﻦ &= #64344;ﻴﺮﻭﺍﻥ ﺣﻨﻔﻰ ﻓﺮﺍﻭﺍﻥ ﺧﻮﺩ ﺩﺭ ﺳﺮﺯﻣﻴﻦ ﺗ&= #65198;ﮐﻴﻪ ﮐﻨﻮﻧﻰ ﺩﺍﺷﺖ .= ولی ﺗﺴﻠﻴﻢ ﺩﺭﻭﻳ&#= 65208;ﻰ ﺷﺪﻭﻣﺎﺟﺮﺍﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻫ&#= 65166;ﻯ ﺟﺎﻟﺒﻰ ﭘﻴﺪﺍ ﮐﺮﺩ . ﺟﺒﺮﺍﻥ ﺧﻠﻴﻞ ﺟﺒﺮﺍﻥ &= #65211;ﻮﻓﻰ ﻇﺎﻫﺮﺍ ﻣﺴﻴﺤﻰ ﻣﻘﻴﻢ &= #65255;ﻴﻮﻳﻮﺭﻙﺁث= 5;ﺭﺵ ﮔﻮﻳﺎﻯ ﻋﺮﻓﺎﻥ ﺍﺳﺖﮐﻪ علیّ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻣﺎﻡ ﻣﻴﺪﺍﻧﺪ . ﮔﺮﭼ= ﻪ ﻫﺮﮔﺰ ﺍﻋﻠﺎﻡ &= #65193;ﻳﻦ ﺧﻮﺩ ﻧﮑﺮﺩﻭﻣ&#= 65204;ﻴﺤﻴﺎﻥ ﺍﻭﺭﺍ ﻫﻤﭽﻨﺎﻥ ﻣﺴﻴﺤﻰ ﻣﻴﺪﺍﻧﻨﺪ ول= 40; ﺍﻭ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺑﻮﺩ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﻭ ﺍﮔﺮ ﻣﻨﺼﻔﺎﻧﻪ ﺑﺘ&#= 65166;ﺭﻳﺦ ﺗﺤﻮﻟﺎﺕ ﻋﺮﻓﺎﻥ ﺗﻮﺟّﻪ ﺷﻮﺩﺷ= 5192;ﺼﻴّﺖ ﺳﻠﻮﮐﻰ ﻭﺭﻭﺣﻰ ﻣﺴﻴﺢ ﻳﺎ علیّ ﻳﮑﺴʋ= 66;ﻥ ﺍﺳﺖ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺗﻌﺒﻴﺮﺍﺕ ﻣﮑﺮﺭ ﻭ ﻓﺮﺍﻭﺍﻧﻰ ﺩﺭ ﺑﺎﺭﻩ ﺗﺸﺒﻴﻪ &= #1593;لیّ ﻭ ﻣﺴﻴﺢ ﺩﺍﺭﺩ = . ﮐﻪ ﻳﻚ ﺑﺎﺭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺣﺎﺿﺮ ﮔﻔﺖعل= 40;ّ ﮐﻪ ﺑﺴﻮﻯ ﺁﻧﺎﻥ ﭘﻴﺶ ﻣﻴﺂﻳﺪﮔﻮﺋﻰ ﻣﺴﻴﺢ ﻣﻴﺂﻳﺪ .= ﻭ ﻳﺎ ﺑﺎﺭﻫﺎ ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻭﻣﻌﺮﺍﺝ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﻫﺮﺟﺎ ﻣﻴﺮﺳﻴﺪﻡﻓﺮ= 5207;ﺘﮕﺎﻥ علیّ ﺭﺍ ﻣﻴﺸﻨﺎﺧﺘﻨﺪ= 4400;ﻪ ﺑﻌﺪﺍ ﻣﺮﺍ ﺷﻨﺎﺧﺘﻨﺪ . ﻣﻨ= ﻈﻮﺭ ﺍﺯ علیّ ﻣﺴﻴʋ= 86; ﺑﻮﺩﻩﮐﻪ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ &= #65175;ﺠﻠّﻰ ﺗﺎﺯﻩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻋﺮﺵ ﺭﻭﺡ الق= 15;دُس ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﻧﻴﺰ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻣﺴﻴﺢ ﺑﻮﺩﻩﮐﻪ ﺑﺎ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴ&#= 65186; ﺁﺷﻨﺎ ﺑﻮﺩﻩﺍﻧﺪ . ﻭ ﻫﻨﻮﺯ محمّد ﺑﺠﻬﺎﻥ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺩﻭ ﺑﺸﻬﻮﺩ ﻭﻣﻌﺮﺍﺟﻬﺎﻯ ﺧﻮﺩ ﻧﺮﺳﻴﺪﻩﺑﻮﺩ . = ولی ﺭﻭﺡ ﻣﺴﻴﺢ ﺩﺭ ﺑﻌثت محمّد ﻭﮐﺸﻒ ﺷﻬﻮﺩ ﺗﺎﺯﻩ ﺑﺮﺗﺮ ﻧ&= #65262;ﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺻﻮﺭﺕ علیّ ﻣʋ= 76;ﻮﻟﺪ ﺷﺪ . ﮐﻪ محمّد ﺗﺠﺴّﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﻣﺴﻴﺢ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﻣﺴﻴﺢ ﺩﺭﺻﻮﺭﺕ ﻭﻓﺼﻞ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺑﻬﺘﺮ علیّ ﺑﺠﻬﺎﻥ ﺁﻣﺪﻩ&#= 64400;ﻪ ﺩﺭ ﺩﺍﻣﺎﻥ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﺧﻮﺩ محمّدﺍﻭ ﻧﻴﺰ ﺑﺘﻮﺍﻧﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑ&= #65198;ﺳﺪ ﮐﻪ ﺭﺳﻴﺪ . ﻭعل&= #1740;ّ ﻧﺨﺴﺘﻴﻦ ﮐﺎﻣﻞ محمّدﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭﺻﺎﺣﺐ &= #65175;ﺎﺭﻳﺨﻰ ﻭﻟﺎﻳﺖ محمّد ﺷﺪ . ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ علی¡= 7; ﻭﻳﺎ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺑﺮﺍﻯ ﮐﺴﺎﻧﻰﮐﻪ ﺷﺎ&#= 65267;ﺴﺘﮕﻰ ﺑﻌﺪﻯ ﺭﺳﻴﺪﻥ &= #65169;ﺼﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺍﺭﻧﺪ = . ﻭ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﺑﻮﺩ . ﻭﻭﻟﺎﻳﺖ= ﺳﻠﻮﮐﻰ علیّ ﭙس ﺍﺯ ﻭﻓﺎﺗﺶ ﺑﺪﻳﮕﺮ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﺁﺷﮑﺎﺭ ﻳﺎ ﻏﻴﺮ ﺁﺷﮑﺎﺭ ﺭﺳﻴﺪﻩ . ﮐﻪ ﺍﻣﺎﻣﺎﻥ ﺑﺎﻧ&#= 65176;ﺨﺎﺏ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻴﻦ </span><span lang=3DFA style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'>۳۱۳ ﮐﺎﻣﻞ مح&#= 1605;ّدﻯ ﺯﻧﺪﻩ ﺑﺮﮔﺰﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩﺗﺎ ﺩﺭ ﻋﺼﺮ ﺑﻌثت ﻣﻬ= 5194;ﻭﻯ ﺩﺭ ۵۵</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'><span dir=3DLTR></sp= an> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﻪ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮﻭ ﺷﺎﻳﺪ &= #65197;ﻭﺡ محمّد ﺑﻌﻨﻮﺍﻥ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ ﻣﻬﺪﻭﻯ ﭘﻴﺮﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮔﺮﺩﺩﮐﻪ ﺑﻴﺸ&#= 65176;ﺮﻳﻦ ﺍﺳﺘﻌﺪﺍﺩ ﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺑﻮﺩﻭﺩﺭﻫﻨﮕ= 5166;ﻣﻰ ﮐﻪ محمّد ﺍﻳ᥽= 4; ﻣﻌﺮﺍﺟﻬﺎ ﻭ ﺍﻇﻬﺎﺭﺍﺕ ﺭﺍ ﺩﺍﺷﺖ علی= 17; ﺷﺶ ﺳﺎﻟﻪ ﺑﻮﺩ = . ولی محمّد ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺩﺍﺷﺖﮐﻪ ﻫﻤﺎﻥ ﺭﻭﺡ ﻣﺴ&= #65268;ﺢ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻣ= ;ﺴﻴﺢ ﻗﺒﻞ ﺍﺯ ﺑﻌثت= 5191;ﻮﺩﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮ&#= 65263; ﻭ ﻗﺒﻞ ﺑﺸﺮﻯﭼﻮﻥ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﮐ= ;ﻪ ﭼﻬﺎﺭ ﺑﺎﺭ ﺩﺭ ﭼﻬﺎﺭ ﻭﻟﺎﻳﺖ &= #65239;ﺒﻠﻰﭼﻮﻥ ﺯﺭﺩﺷﺖ ﻭ ﺑﻮﺩﺍ ﻭﻣﻴﺘﺮﺍ ﻫﻤﻴﺸﻪ ﺑﮑﻤﺎﻟﺎﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﻮﺩ . ﮐ= ;ﻪ ﺩﺭ ﺗﻮﻟﺪ ﻣﺴﻴﺢ ﺩﺍﺭﺍﻯ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮﮐﻰ ﺑﺮﻭﺵ ﺯﺭﺩﺷﺖﺩﺭ ﺷﺎ&#= 65191;ﻪﻳﻬﻮﺩﻯ ﺩﺭ ﺍﻭﺭﺷﻠﻴﻢﺗﻮ= 5165;ﻧﺴﺖ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺑﺮﺳﺪ . ﻭﺑﺮﺗﺮ= ﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﻳﺎﻓﺖ . ﮐﻪ ﺑﻌﺪﺍ محمّد ﺍﻳﻦ ﺑﺮﺗﺮﻯ ﺭﺍﺑﺎ ﮐﺸﻒ ﻧﻮ&= #65197; ﻗﺎﺋﻢ ﻳﺎﻓﺖ . ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ م&= #1581;مّدﺍﻳﻦ ﺑﺮﺗﺮﻯ ﻣﻘﺎﻡ &= #65165;ﻟﻬﻰ ﺩﺭﺟﻬﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩﭼﻮﻥ ﻣﺴﻴﺢ ﻭمحمّد ﻭﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺨﻮﺍﻫﻨ= 5194;ﺑﻮﺩ . ﻭ محمّد ﻧﻴﺰ ﮔﻔﺘﻪ ﺑﻮﺩ ﮐﻪ ﺑﺎ ﮐﻤﻚ ﻣﺴﻴﺢ = ﺑﻮﺩﮐﻪ ﺗﻮﺍﻧﺴﺘﻢ ﻣﻮﻓﻖ ﺷﻮﻡ . ﺯﻳ= ;ﺮﺍ محمّد ﺩﺭ ﻋﺰ᥼= 7;ﺘﮕﺎﻩ ﻗﺮﻳﺸﻰ ﺧﻮﺩﺗﻮﺳّﻞ ﻋ= 5170;ﺎﺩﻯ ﺑﺎ ﺻﻮﺭﺕﻣﺴﻴﺢ ﺭﺍ ﺩﺍﺷﺖ . ﻭ ﻣﺎﻧﻨﺪ ﻫﺮ ﺳﺎﻟﻚ ﻣﺴﻴﺤﻰ&#= 1605;حمّد ﺑﺪﺳﺘﻮﺭ ﺍﻟﻬﻴی ﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺍﺷﺖ .= ولی ﺑﺠﺎﻯ ﺭﺳﻴﺪﻥ &= #65169;ﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65203;ﻴﺪ . ﮐﻪ ﺑﺮﺣﺴﺐ ﺗﺪ= ;ﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺯ ﺍﻣﻮﺭ ﻭﻟﺎﻳﺘﻬﺎ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺍ&= #65203;ﺖ . ﻭﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎ&#= 65249; ﻣﺼﻄﻔﻮﻯ ﺍﻟﻬﻰ ﻭﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺩﺭ ﺟﻬﺎﻥ ﮔﺮﺩ&= #65267;ﺪ . ﺗﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﻴﺰ ﺗﺠﺴّﻢ ﺭﻭﺡ ا= 604;قُدُس ﻳﺎ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻣﻮﻓ&= #65238; ﺷﻮﺩ . ﮐﻪ ﭘﺎﻳﺎﻥ ﺑﺮﺗﺮ&#= 65263; ﻫﺮ ﻭﻟﺎﻳﺖ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ﺗﻌﺎﻟﻰ ﻳﺎﻓﺘﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺑﻮ&#= 65203;ﻴﻠﻪ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎ ﺑﺘﻌﺎﻟﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﺗﺎ پ= س ﺍﺯ محمّد ﺑﻤﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﮐ= ;ﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺑ&= #65166;ﻳﻦ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣ&#= 65248;ﻰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﺗﻔﺎﻭﺕ ﺳﻠﻮﻙ ﻣﺴﻴﺢ ﻭ&= #1605;حمّد ﻭﻣﻬﺪﻯ ﺩﺭ ﻋﻤﻖ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧ&#= 65166;ﺧﻮﺩﺁﮔﺎﻩ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ .= ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﻧﻴﺎﺯ &= #65169;ﻌﻘﻞ ﻭﺩﺭﻙ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﺩﺍﺭﺩ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﻣﻌﺎﻳﺐ ﺑﻴﺸﺘ&#= 65198;ﻯ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺭﺍ ﺑﺸﻨﺎ&= #65203;ﺪﻭ ﺁﻧﻬﺎ ﭘﺎﮐﺴﺎﺯﻯ ﮐﻨﺪ . ﻭﺗﻨﻬﺎ ﺧ= ;ﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻭﻣﻄﻠﻖ &= #65165;ﺳﺖ ﮐﻪ ﻣﻄﻠﻘﺎ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺩﺍﺭﺩ . ﻭﺗﻤﺎﻡ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﺁﻳﻨﺪﻩﻫﺎ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁ&#= 64404;ﺎﻩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﺯ ﺍﺩﻭﺍﺭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸ&= #65198;ﻯﻭﺩﺭﻫﺮ ﻧﻮﻋﻰ ﻧﺴﺒﺖ ﺑ&= #65256;ﻮﻉ ﺑﻌﺪﻯ ﺩﺭ ﭘﺮﻭﻧﺪﻩ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻫﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻟ&#= 65196;ﺍ ﻣﺴﻴﺤﻴﺎﻥ ﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﻣﺮﻭﺯ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﭼﻮﻥ ﺗ&= #65252;ﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺍﺳﻠﺎﻣﻰ ﻭﺯﺭﺩﺷﺘی ﻮﻗﺪﻳﻤﺘﺮ ﻋﻤﻠﺎ ﺍﺯ ﺍﺳﺮ&= #65165;ﺭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺗﺠﻠﻴّﺎﺕ ﺷﻬ= 5262;ﺩ ﻣﻘﺼﻮﺩ ﺍﻧﺒﻴ&#= 65166; ﺟﺪﺍ ﺷﺪﻩﻭ ﺍﮐﺘﻔﺎ ﺑﻈﺎﻫﺮ ﺗﺸﺮﻳﻔﺎﺗﻰ ﮐﺮﺩﻩﺍﻧﺪ . ﮐﻪ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺟﺰ ﺷﺮﻙ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263;ﻭﺣﺘﻰ ﺩﺷﻤﻨﻰ ﺑﺎ ﻫﺪ&= #65233; ﺍﻟﻬﻰ ﻭﺍﻧﺒﻴﺎ ﻧﻴﺴﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤ&= #65198; ﺑﻘﻮﻝ محمّدﺭ= ;ﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ = ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻣﻴﺒﺎﺷﻨﺪ . ﺍﻳ= ﻦ ﺍﺳﺮﺍﺭ ﻣﻨﻈﻮﺭ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﺳﺮﻯ ﻧﻴﺴﺖ . ﮐﻪ ﻣﻌﻘﻮﻟﺎﺕ ﻫﻴﭻ ﮔﺎﻩ ﻧﺒﺎﻳﺪ ﻣﺤﺮﻣ&#= 65166;ﻧﻪ ﻭ ﺍﻧﺤﺼﺎﺭﻯ ﺑﺎﺷﺪ . ولی ﺍﻳﻦ ﺍﺳﺮﺍﺭ ﻭ = أسماء ﺍﻟﻠﻪﻭ ﺑﮕﻔﺘﻪ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻧﺎﻣﻮس ﮐﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺁﻧﺮﺍ ﻧﻤﺎﺯ ﮔﻔﺘﻨﺪ ﻫﻤﺎﻥ ﺍﺳﺮﺍﺭ ﺧﺎﺹ ﺳ&= #65166;ﻟﮑﺎﻥ ﺷﺎﻳﺴﺘﻪ ﺷﻮﺩ ﺍﻳﻦ ﺍﺳﻤاء ﻭ ﺍﺳﺮﺍﺭ ﻭﻧﺎﻣﻮﺳﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭ ﻫﺮﮐﺴﻰ ﺧﻮﺩ ﺑﺎﻳﺪ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮ&= #64400;ﻰ ﺧﻮﺩ ﺑﺪﺍﻥ ﺑﺮ&= #65203;ﺪ ﻭ ﺍﮔﺮ ﻣﺮﺍﺣﻞ = ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫ&= #65236;ﺘﮕﺎﻧﻪ ﮔﺬﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺍﻳﻦ ﺍﺳﻤاء اﻟﻠﻪﻫﻤﺎﻥ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺩﺭ ﺗﺴﻤﻴ&= #65258; محمّدﻯ ﻫﺴﺘﻨﺪ . ﮐﻪ ﭘﻨ= ;ﺞ حَجّ عمرﻩ ﻭ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘ&= #65194;ﻣﺎﺗﻰ ﻳﻚ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺍﺳﺖ . ﮐﻪ ﺣﺴﻨﻴﻦ ﻭﻣﺎﺩﺭ ﻭﭘﺪﺭ ﻭ ﺟﺪّ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺭﺍﺑﻄﻪ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﺟﺴﻤﺎﻧﻰ . ﻭﭘس = ﺍﺯ ﻣﺮﮒ ﺍﻳﻦ ﭘﻨﺞ ﺗﻦ ﺗﺎﺭﻳﺨﻰﻫﻤﭽ= 5256;ﺎﻥ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ ﺯﻧﺪﻩ ﺑﻌﺪﻯ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﺮ= ;ﮐﺎﻣﻞ محمّدﻯ محمّ= 583;ﻯ ﺯﻧﺪﻩ ﺍﺳﺖ . ﺗﺎ ﺑﺘﻮﺍﻥ ﺑﺸﻬﻮ&#= 65193; ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋ&= #65250; ﺭﺳﻴﺪ . ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪﻭﻧﻪ ﺑﺮﺍﻯ ﻭﻟﺎﻳﺖ &= #65203;ﻴﺎﺳﻰ ﻭﺣﮑﻮﻣﺖ ﻭﺣﺰﺏ ﻭ ﺟﻨﮓ ﺍﻓﺮﻭﺯﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ= ;ﻫﻤﺎﻥ ﺭﻭﺯﻫﺎﺋﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﻘﻮﻝ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻰ ﺭﺍ ﺁﻓﺮﻳﺪ ﺩﻭﺭﻭ&#= 65199; ﺩﻧﻴﺎ ﻭ ﭼﻬﺎﺭ ﺭﻭﺯ ﺁﺳﻤﺎﻥﺒﻮﺩ . ﻣ= ﻨﻈﻮﺭ ﺁﻓﺮﻳﻨﺶ ﻭ ﭘﺮﻭﺭﺵ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒ&#= 65166;ﺷﺪﻭ ﻧﻪ ﺁﻓﺮﻳﺪﻥ ﻣﺎﺩﻳّﺎﺕ ﻫﺴ= 5176;ﻰ ﮐﻪ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻃﻮﻝ &= #65199;ﻣﺎﻥ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ .= ﻭ ﭼﻨﻴﻦ ﺁﻓﺮﻳﻨﺸﻬﺎﻯ ﻏﻴﺮﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧ&#= 65194;ﺩﺭ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﮑﺎﻥ) ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﺍﺯ عَدَم ﻣﺎﻧﻨﺪﻯ ﻣﻮﺟﻮﺩ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﻭ ﺁﻏﺎﺯ ﺷﺮﻭﻉ= ; ﺍﺟﺮﺍﻯ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﻭ ﺷﺪﻥ ﻭﺗﮑﺎﻣﻞ ﺑﺘﺪ&#= 65197;ﻳﺞ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﺮ ﺷﻬﻮﺩﻯ ﺍﺯ أس= 605;اء ﺍﻟﻠﻪﺧﻮﺩ ﺑﻬﺸﺘﻰ ﻣﻘﺎﻣﻰ ﺍﺳﺖ ﺑﺎ ﻋﻘﻞ ﺑﺮﺗﺮ = ﻣﺮﺑﻮﻃﻪ . ﻭ ﻫﺮ ﺑﺎﺭ ﺩﻳﺪﺍﺭ ﺳﺎﻟﻚ &= #65165;ﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﺑﻴﻦ ﺻﻔﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭمُرو¡= 6;ه ﺍﺻﻄﻠﺎﺣﺎ ﻫﺮﻭﻟﻪ ﺩﺍﺭﺩﺑﺮﺍﻯ ﮐﺴﺐ ﺗﺄﻳﻴﺪ ﺭ&= #1572;ﻳﺎﻫﺎﻯ ﺳﺎﻟﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ح= جّ ﺃﮐﺒﺮ ﻗﺎﺋﻢ ﺷ&= #65208;ﻤﻴﻦ ﺩﻳﺪﺍﺭ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ ﻟﺎﺯﻡ ﺩﺍﺭﺩ . ﻭ ﻟﺬﺍ م= ;حمّد ﭘس ﺍﺯ ﭘﺎﻳﺎﻥ ﺗﻌﻠﻴﻢ ﺧﻮﺩ ﺍﺯ حَجّ کعبه ﺑﻴﻚ ﺻﺪ ﻫﺰﺍﺭ ﻫﻤﺮﺍﻩ ﺧﻮﺩ ﮔ&= #65236;ﺖﺍﻳﻨﻚ ﮐﻪ ﻫﺪﺍﻯ ﺧﻮﺩ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍ&= #65193;ﻳﺪﮐﻪ ﻗﺮﺑﺎﻧﻰ ﮔﻮﺳﻔﻨﺪ ﻣﻴﺒﺎﺷﺪ ﻧﻮﺑ&#= 65174; ﺁﻥ ﺍﺳﺖ ﮐﻪ بح&#= 1580;ّ ﺃﮐﺒﺮ ﺑﺮﻭﻳﺪ .= ﮐﻪ ﻣﻨﺤﺼﺮﺍ ﺩﺭ ﻭﻟﺎﻳﺖ ﻫﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩ&= #65197;ﺟﻬﺎﻥ ﺍﺳﺖ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺭؤﻳﺎ ﻳﮑﻰ ﺍﺯ ﺁﻧﺎﻥ ﺭﺍ ﺑ= ﻄﺎﻟﺐ ﺳﻠﻮﻙ ﻭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ معرّفی ﻧﻤﺎﻳﺪ . ولی ﻧﻪ حَجّ ّکعبه ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣﻴﻤﻮن هاﺋی ﺪﺭ ﺻﻮﺭA= 173; ﺍﻧﺴﺎﻥ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻳﺎ ﺁﺧﻮﻧﺪﻯ ﺍﻣﺮﻭﺯ ﺃﻣﻴﺮ ﺍﻟﺤﺞ ﺣﺠﺎﺝ ﺭ&= #65165; ﺳﺮﮐﻴﺴﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﺣﺘﻰ ﺗﺮﻭﺭﻫﺎ ﻭﮐﺸﺘﺎﺭ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﻭﺳﻴﻌﻰ ﺩﺭ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﺎʋ= 93;ﺭ ﺟﺴﻤﺎﻧﻰ ﻋﻴﺴﻰ ﻣﺴﻴﺢ ﻳﻚ ﺯﻥ ﻋﺎﺩﻯ ﺑﻮﺩﻩﮐﻪ ﺷﻮﻫﺮ ﻭ ﭼﻨﺪ ﻓ= ﺮﺯﻧﺪ ﺩﺍﺷﺘﻪ . ﻣﺎﻧﻨ= ﺪ ﻫﺮ ﺍﻧﺴﺎﻥ ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺩﻳ&#= 64405;ﺮ . ولی ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﻣﺮﻳﻢ ﺍﺳﺖ ﻳﻌﻨﻰ مُقدّس ﮐﻪ ﻫﻤﺎﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ &= #65267;ﺤﻴﻰ ﻣﻌﻤﺪﺍﻧﻰ ﺑﻦ &= #65199;ﮐﺮﻳّﺎ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ= ; ﺍﻭﺭﺍ ﻏﺴﻞ ﺗﻌﻤﻴﺪ ﺩ&= #65165;ﺩﻩ . ﻭﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻣﻮﺳﻰ ﻧﻴﺰ ﻣﺮﻳﻢ ﺑﻮﺩﻩ . م= حمّد ﺑﺎ ﺧﺪﻳﺠﻪ ﺩﻭ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮﻯ ﻧﺎﺑﻴﻨﺎﻯ ﺑﻌﺪﻯ ﺑﻮﺩﻧﺪ .= ﻭ ﭘﻴﺮﻫﺮ ﺳﺎﻟﻚ ﻧﻘﺶ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻧﺸﺎﻥ ﻧﻘﺶ ﭘﺪﺭ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﻭﺍﻟﺪﻳﻦ ﻳﻌﻨﻰ ﺩﻭﻭﺍﻟﺪ . ﭼﻪ ﻣﺮﺩ ﺑﺎﺷﻨﺪ ﻳﺎ ﺯﻥ ﮐﻪ ﺗﻮﻟﺪﺩﻭﻡ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ . ﭼﻨﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﻣﺴﻴﺢ ﮐﻮﺩﻙ ﺍﺯ ﺷﮑﻢ ﻣﺎﺩﺭ ﭘﻴﺎﻣﺒﺮ ﺑﺪﻧﻴﺎ ﺁﻣﺪﻩ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﻫﻤﻪ ﺑﺠﻬﺎﻥ ﻣﻴﺂﻳﻨﺪ ﮐﻪ ﺧﻮﺩﺭﺍ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ = ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ . ﺑﻠ= ﮑﻪ ﻣﺴﻴﺢ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺩﺭ ﺑﻌثتﻭ ﺭﺳﺎﻟA= 174; ﺍﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪﺍﺳﺖ . ﮐ= ﻪ محمّد ﺩﺭ ﭼﻬ᥼= 6; ﺳﺎﻟﮕﻰ ﻭ علی= 17; ﺩﺭﺑﻴﺴﺖ ﺳﺎﻟ&#= 64405;ﻰ ﺑﻮﺩ . ﺑﺴﺘﻪ ﺑﺎﻳﻨﮑﻪ ﻫﺮﮐس ﺩﺭ ﭼﻪ ﺯﻣﺎﻧﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩﻭﭼ= 5240;ﺪﺭ ﻫﻤّﺖ ﻭ ﮐﻮﺷﺶ ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﺰ&= #64400;ﻴﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﺍﻟّﺎ ﻣﺴﻴﺢ ﺩﺭ ﺍﻧﺠﻴﻞ ﻣﻮﺟﻮﺩ ﺗﻮﺟّﻬﻰ ﺑﻤﺎﺩﺭ ﺟﺴﻤﺎﻧﻰ ﺧﻮﺩ &= #65255;ﺪﺍﺷﺖﮐﻪ ﺣﻀﻮﺭ ﺍﻭﺭﺍ ﻣﻴﺨﻮﺍﺳﺖ . ﮐﻪ ﮔﻔﺖ ﻣﺎﺩﺭ ﻭﭘﺪﺭ ﻣﻦ ﻫﻤﻴﻦ ﭼﻨﺪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65166;ﻟﻚ ﭘﻴﺮﻭ ﺍﻳﻤﺎﻥ ﺑﺎ ﻣﻦ ﻫﺴﺘﻨﺪ = . ﺩﺍﺳﺘﺎﻥ ﻣﺮﻳﻢ ﺑﺎﮐﺮﻩ ﺳﺎﺧﺘﻪ ﮐﺸﻴﺸ&#= 65166;ﻥ ﻗﺸﺮﻯ ﻃﻮﻝ ﺗﺎ&= #65197;ﻳﺦ ﺑﻮﺩﻩ . ﻭ محمّ= 583; ﻧﻴﺰ ﻫﻤﺎﻥ ﺭﺍ = ﺗﮑﺮﺍﺭ ﮐﺮﺩ . ﮐﻪ ﺍﻧﺒﻴﺎ ﺑﺮﺍﻯ ﺗﺤﺒﻴﺐ ﭘﻴﺮﻭ&#= 65165;ﻥ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﺍﻧﮑﺎﺭ ﺧﺮﺍﻓ&#= 65166;ﺕ ﺁنها ﺭﺍ ﻧﻤﻰ ﮐﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻟﺬﺍ ﺭﻳﺎﺿﺖﮐﺸﻰ ﻫﺎﻯ ﻧﺨﺴﺘﻴﻦ ﻣﺴﻴﺤﻴﺎﻥﺑﺪ= 5255;ﺒﺎﻝ ﺍﺳﺮﺍﺭ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺍﻭ&= #65197;ﻓﻪ ﻭ ﺩﻳﻮﻧﻴﺰﻭس ﺑﻮﺩﻧﺪ . ﮐﻪ ﭼﻮﻥ ﺑﺘﺪﺭﻳﺞ &= #65239;ﺸﺮﻯ ﮔﺮﺩﻳﺪﻧﺪﺍﻳ= 5254; ﺍﺳﺮﺍﺭ ﺭﺍ ﻧﻴﺰ ﻫﺪﻑ ﺧﻮﺩ ﻗﺮﺍﺭ ﻧﺪﺍﺩﻧﺪﻭ ﺗﺒﺪﻳﻞ ﺑﺒﺪ ﺩﻳﻨﺎﻥ ﺷﺪﻧﺪ .= ﮐﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﻰ ﺩﻳﻨﺎﻥ ﺑﻬ&= #65176;ﺮ ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺖ = . ﻭﺍﻟّﺎ ﺑﺎﻳﺪ (ﺑﻪ ﺩﻳﻨﻰ)ﻳﻌﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩ . ﻭ ﺑﻬﺪﻳﻨﻰ ﻣﻨﺤﺼﺮ ﺑﺪﻳﻦ &= #65199;ﺭﺩﺷﺖ ﻧﻴﺴﺖﺍﮔﺮ ﮐﻪ ﻗﺸﺮﻯ ﻫﻢ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﻣﺮﺍﺳ= ﻢ ﻣﺴﻴﺤﻴﺎﻥ ﺭﻡ ﺷﮑﻞ ﻣﺮﺍﺳﻢ ﻣ&= #65268;ﺘﺮﺍﺋﻴﺎﻥ ﻭ ﻋﺮﻓﺎﻯ ﻗﺒﻠ&= #65264; ﺭﺍ ﺩﺍﺭﺩولی ﻧﺘﻴﺠﻪ ﺷﻬﻮﺩ&#= 65263; ﻧﺪﺍﺭﺩﻭﻫﻤﻴ= 5254; ﮐﺎﺭ ﺭﺍ ﻧﻴﺰ م&= #1581;مّد ﺩﺭ ﮐﻌﺒﻪ ﻧﻤﻮﺩ . ﻭﺑﺴﻴﺎ= ﺭﻯ ﺍﺯ ﻣﺮﺍﺳﻢ ﻣﺸ&= #65198;ﮐﺎﻧﻪ قُریش ﺭﺍ ﺗﺠ᥷= 4;ﻳﺪ ﮐﺮﺩ . ﺯﻳﺮﺍ ﻣﻨ= ;ﻈﻮﺭ نمایش ﻣﺎﺩﻯ ﺳﻔﺮ ﺍﻟﻬﻰ ﻭ ح&= #1614;جّ ﺃﮐﺒﺮ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻧﻪ ﺍﻋﻤﺎﻟﻰ ﮐﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65204;ﻠﻤﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﻧ&= #65184;ﺎﻡ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺩﻟﻴﻠﻰ ﻫﻢ ﺑﺮﺍﻯ ﺁﻥ ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪ . محم= 617;د ﺑﻴﺴﺖ ﺩﻭﺳﺎﻝ ﺑﻌﺪ ﺍﺯ بعثت ﺧﻮﺩ ﮐﻌﺒﻪ ﺭﺍ ﻗﺒﻠﻪ ﮐﺮﺩ . ﻭﻳ= ;ﺎ ﻣﺮﺍﺳﻢ حجّ ﮐﻌﺒﻪ ﺭﺍ ﺗﻌﻠ&= #65268;ﻢ ﻭ ﺑﺮﻗﺮﺍﺭﻧﻤﻮ= 5193; . ﮐﻪ ﺑﻨﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺍﺯ ﺣﻘﻴﻘﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﻨﺘﻘﻞ ﮔﺮﺩﺩ .= ﻭﺍﻟّﺎ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ح&#= 1580;ّ ﺁﻧﺎﻥ ﺗﺠﺎﺭﺕ ﻭ ﺟﻬﺎﻥ گرﺩﻯ &#= 65165;ﺳﺖ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﻋﻤﺎﻝ حجّ ﺭA= 165; ﭼﻨﺎﻥ ﻣﻘﺮﺭ ﮐ&= #65198;ﺩﮐﻪ ﺑﺎ ﻧﻈﺮﻳّﺎﺕ &#= 65227;ﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻭ ﻣ= ﻨﻄﺒﻖ ﺑﺎﺷﺪ . ﻣﺎﻧﻨﺪ ﺍﺣﺮﺍﻡ ﻭ ﺻﻔﺎ ﻭمُروِهﻭ ﻃﻮﺍﻑ ﻭﺳﻨﮓ ﺯﺩﻥ ﺑﺸﻴﻄﺎﻥ ﻭ ﻗﺮﺑﺎﻧﻰ ﮐﺮﺩﻥ ﻭﺗﺤﺮﻳ&#= 65250; ﺍﻣﻮﺭﻯ ﺩﺭ ﭼﻨﺪ ﺭﻭﺯ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ . حَجّ کعبه ﻭﺍﺟﺐ ﺳﻠﻮﮐﻰ ﻧﻴﺴﺖ&#= 1608;لی ﻭﺍﺟﺐ ﺩﻳﻨی هماﻥﺤﺞ ﻫﺎﻯ ﻋﻤﺮﻩ ﭘﻨﺠﮕﺎﻧﻪ ﻭ ح&#= 1614;جّ أﮐﺒﺮ ﻧﻮﺭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻗﺎﺋﻢ ﺍ= ﺳﺖ . ﺁﺋﻴﻦ ﺷﺐ مُق&#= 1583;ّس ﻭﻋﻴﺪ ﻗﻴﺎﻡ ﻭ ﺁﺋﻴﻦ ﻏﺴﻞ ﺗﻌﻤﻴﺪﺩﻗﻴﻘ= 5166; ﻫﻤﺎﻥ ﻣﻨﺎﺳﻚ &= #65203;ﻠﻮﮐﻰ ﻗﺪﻳﻤﻴﺎﻥ ﻣﻴﺘﺮﺍﺋﻰ ﺑﻮﺩﻩﮐﻪ ﺑﻌﺪﻫﺎ ﺁﻧﺎﻥ ﺭﺍ ﺑﺖ ﭘﺮﺳﺘﺎﻥ ﮔﻔﺘ&#= 65256;ﺪ . ﮐﻪ ﺑﺖ ﭘﺮﺳﺖ ﺣﻘﻴﻘﻰ ﺗﻤﺎﻣﻰ ﻗﺸﺮﻯ ﻫﺎﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒی ﺪﺭﺗ= 5252;ﺎﻣﻰ ﺍﺩﻳﺎﻥ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ . ﮐﻪ ﺁﺧﻮﻧﺪﭘﺮﺳﺘ= 5264; ﻭ إبلیس ﭘﺮﺳ᥵= 6;ﻰ ﺩﺍﺭﻧﺪ . ﻧﻔﻮﺫ= ﻋﻘﺎﻳﺪ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﻭﻧﻴﺰ ﺯﺭﺩﺷﺘﻴﺴﻢ ﺩ&#= 65197; ﭘﻴﺮﻭﺍﻥ ﺍﻭﺭﻓﻪ ﺑﻮﺩﻩ ﮐﻪ ﻭﺍﺭﺩ ﻣﺴﻴ&= #65188;ﻴّﺖ ﺷﺪ . ﮐﻪ ﻋﺮﻓﺎﻯ ﺳﻠﻮﮐﻰ ﭘﺬﻳﺮﻓﺘﻨﺪ . ﻭ= ﺑﺮﺍﻯﻤﻘﺎﻡ ﺗﺎﺯﻩ ﺷﻬﻮﺩﻯ ﻣﺴﻴﺢ ﭼﻨﻴﻦ ﮐﺎﺭﻯ ﻧﻤﻮﺩﻧ&#= 65194; ﻭﭼﻮﻥ ﺍﻧﺤﺮﺍ&#= 65235;ﺎﺕ ﻗﺸﺮﻯ ﺭﻭﺯ ﺍﻓﺰﻭﻥﻭﻣﻔﺎ= 5203;ﺪ ﭘﺎﭘﻬﺎ ﺳﺘﻤﮕﺮﺍﻧﻪ ﻭﭘﺎﺩﺷﺎﻫﻰ ﺳ&#= 65268;ﺎﺳﻰ ﺷﺪﻩ ﺑﻮﺩﻟﺬﺍ ﺑﺴﻴﺎﺭﻯ ﻣﺴﻴﺤﻴﺎﻥ ﺁﮔ&#= 65166;ﻩ ﺍﺯ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰﺑﻌﻨﻮﺍ= 5253; ﭘﺮﻭﺗﺴﺖ ﮐﻨﻨﺪﮔﺎﻥ ﻭﻣﻌﺘﺮﺽ ﮐﻠﻴﺴﺎﻣﺬﺍﻫ= 5168; ﻭﻃﺮﻳﻘﺘﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺷﻤﺎﻝ ﺍﺭﻭﭘﺎ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧ&#= 65194; ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﻣ&= #65262;ﺭﺩ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﮔﺮﻭﻫﻰ ﮐﺸﻴﺶ ﻭ ﺁﺧﻮﺩ ﻭﻣﻠّﮑﺎﻯ ﻗﺸ= 5198;ﻯ ﺁﻧﺎﻥ ﺷﺪ . ﻭﺍﻳ= ;ﻦ ﺍﺯ ﺩﻟﺎﺋﻞ ﺑﻄ&= #65248;ﺎﻥ ﻫﺮ ﻣﮑﺘﺒﻰ ﺍﺳﺖ ﮐﻪ ﺯﻣﻴﻨﻪ ﺍﻧﺸﻌ&#= 65166;ﺏ ﻣﺬﻫﺒﻰ ﺩﺍﺭﺩ .= ﻭ ﺍﻟّﺎ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﺳﻠﻮﮐﻰ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺑ&= #65194;ﻧﺒﺎﻝ ﻣﮑّﻞ ﻳﮑﺪﻳﮕﺮ ﺩﺭ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰﻣﻨﺎﺳ= 5168; ﺍﻧﺴﺎﻧﻬﺎﻯ ﺯ&#= 65251;ﺎﻥ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﺍﻳ= ﻨﻚ أساس ﺳﻨّﺖ ﻭ ﺁﺋﻴﻦ ﻋﺒﺎﺩﻯ ﻣﺴﻴﺤﻴّﺖﺩﺭ ﻳﮑﺸﻨﺒﻪﻫﺎ ﺩﺭ ﮐﻠﻴﺴﺎ ﺟﺎ&= #65249; ﺷﺮﺍﺏ مُقَدَ= س ﺭﺍ ﺑﺎﻟﺎ ﺑﮕﻴﺮﻧﺪﮐﻪ ﺧﻮﻥ ﻣﺴﻴح ﻮ ﺍﺯ ﭘﻬﻠﻮﻯ اﻭ ﻣﻴﺒﺎﺷﺪ . ﻭﻳﺎ= ﺧﻮﺭﺩﻩ ﻧﺎﻧﻰ ﮐﻪ ﺑﺪﻫﺎﻥ ﭘﻴﺮﻭ&#= 65165;ﻥ ﺧﻮﺩ ﻣﻴﮕﺬﺍﺭ&#= 65255;ﺪ . ﻭ ﻫﻤﻴﻦ ﻣﺮﺍﺳﻢ ﺩﺭ ﻋﺮﻓﺎﻥ شهر باستانی (ﺍﻭﺭ= ﻓﻪ) ﻭﺯﺭﺩﺷﺘﻴﺎﻥ ﻭ ﻫﻨﺪﻭﺍﻥ ﻗﺪﻳﻢ ﺗﺮ ﻫﺴﺖ = . ﮐﻪ ﻧﺎﻡ ﺷﺮﺍﺏ ﻫﻮ&= #65249;ﻳﺎ ﻫﻤﺎﻥ ﺍﻭﻡ ﻭﻫﻮﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﻫﻤﺎﻥ &= #65165;ﻳﻤﺎﻥ ﻭ ﺁﻣﻴﻦﻭ ﺻﺪﻫﺎ ﻭﺍﮊﻩ ﺩ&= #65267;ﮕﺮ ﺩﻳﻨﻰ ﮐﻪ ﺍﺯ ﺭ= ﻳﺸﻪ (ﺍﻭﻡ)و هومﻣﺸﺘﻖ ﺷﺪﻩﺍﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﻣﮑﺘﺐ ﺍﻭﺭﻓﻪﭼﻨﮓ ﻭ ﺁﻭﺍﺯ ﺗﻌﻠﻴﻢ ﺩﺍﺩﻩ ﻣﻴﺸﺪ . ﻭ= ;ﻣﻮﺳﻴﻘﻰ ﺍﻣﺮﻭﺯ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﻧﺒﺎﻟ&= #65258; ﻫﻤﺎﻥ ﮐﻮﺷﺸﻬﺎ ﺍﺳﺖ .= ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻧﻴﺰ ﻣﻮﺳﻴﻘﻰ ﻭ ﺳﻤﺎﻉﻭﺩﺭ ﺩﻳﮕﺮ ﺁﺋﻴﻦ ﻫﺎﻯ ﺩﻳﻨﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﺍﻣﺮﻭﺯﻩ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻣﺠﻠس ﺳﻤﺎﻉ ﻭ ﺷﻨﻴﺪﻥ ﻭ ﺭﻗﺼﻴﺪﻥ ﺍﺷﻌ&#= 65166;ﺭ ﻭﻣﻮﺳﻴﻘﻰ ﺩﺍﺭﻧﺪﮐﻪ ﺳﺎ&#= 65247;ﻚ ﺭﺍ ﺑﺤﺎﻝ ﺗﻔﮑّﺮ ﻭ ﺍﻧﺪﻳﺸﻪ ﻣﻴﺒﺮﺩ . ﻭ ﻣﻌﻤﻮﻟﺎ ﺁﺧﻮ&#= 65255;ﺪﻫﺎ ﻣﺨﺎﻟﻒﻫﺴﺘﻨ= 5194; ﮔﺮﭼﻪ ﮔﻬﮕﺎﻩ ﺍﮔﺮ ﺑﻨﻔﻊ ﺁﻧﺎﻥ ﺑﺎﺷﺪ ﻣﺨﺎﻟﻔﺘﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﮔﺮ ﻣﻮﺳﻴﻘﻰ ﻭﺁﻭﺍﺯ ﺍﻭﺭﻓﻪﺳﻨﮕﻬ= 5166; ﻧﻴﺰ ﺑﺪﻧﺒﺎﻝ ﻭﻯ ﺑﺮﺍﻩ ﻣﻰ ﺍﻓﺘﺎﺩﻧﺪﮐﻪ ﻫﻤﺎﻥ ﻣﺮﺩﻡ ﻏ&= #65268;ﺮ ﺳﺎﻟﻚ ﺑﻮﺩﻩﮐﻪ ﺩﻧﺒﺎله ﺮ ﻣﻮﺳﻴﻘﻰ ﻟﺬﺕﺧﻮﺩﺭﺍ ﻣﻴﺒﺮﻧﺪ . ﭼﻪ ﺑﻬﺘﺮ ﮐﻪﺑﻨﺎﻡ ﺧﺪﺍ ﺑﺎﺷﺪ . ﻭﺑﻬﺸﺘ= ﻰ ﺭﺍ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺂﻧﻬﺎ ﺑﺪﻫﺪ .= ﺩﺭ ﻣﮑﺘﺐ ﻓﺮﺍﻧﺴ&#= 65268;س ﻣﺎﻧﻨﺪ ﻣﮑﺘﺐ ﺍﻭﺭﻓﻪ ﮐﻪ ﻧﻮﻋﻰ ﻃﺒﻴﻌﺖ ﭘﺮﺳﺘﻰ ﺑﺎ ﺣﻔﻆ ﺍﻋﺘﻘﺎﺩ ﺑﺨﺪﺍﻭﻧﺪﻭﺑ= 5166;ﺯﮔﺸﺖ ﺑﻄﻴﻴﻌﺖ ﺭﺍ ﺗﺮﻭﻳﺞ ﻣﻴﮑﻨﻨﺪ . ولی ﻧﻪ ﺑﻄﺒﻴﻌﺖ ﺗﻮﺣّﺶﺑﻠﮑﻪ ﺑﻄﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﺫﺍﺗﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﻭ ﺍﻫﺪﺍﻑ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺗ&#= 64401;ﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ .= ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎﮐﻨ&= #65262;ﻥ ﺩﻧﺒﺎﻝ ﮔﺮﺩﻳﺪﻩ ﻭ ﺑﺎﻳﺪ ﺗﺎ ﺃﺑﺪ ﻧﻴﺰ ﺩﻧﺒﺎﻝ ﮔﺮﺩﺩ . ﻭ ﻃﺒﻴﻌﺖ ﺭﺍ ﭼﻮ&= #65253; ﺯﺭﺩﺷﺖ مُقدّ= ;س ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺑﺼﻮﺭﺕ ﻓﻠﺴﻔﻪ ﺣﻔﻆ ﻣﺤﻴﻂ ﺯﻳﺴﺖﺑﺮﺍﻯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺿﺮﻭﺭﻯ ﺷﺪﻩﺍﺳﺖ . ﺯﻳﺮ= ﺍ ﺭﻭﺯ ﺑﺮﻭﺯ ﺁﻟﻮﺩﮔﻰ ﻫﻮﺍ ﻭ ﻃﺒﻴﻌﺖ ﺧﻄﺮ ﺑﺰﺭﮔﻰ ﺭﺍ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ . ولی ﻃﺒﻴﻌﺖ ﻧﻴﺰ ﺗ&= #65188;ﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ ﮐﺮﻩ ﺯ&= #65251;ﻴﻦ ﻭﻃﺒﻴﻌﺖ ﺧﻮﺩﺵ ﺭﺍ ﺗﺮﻣ&= #65268;ﻢ ﻭﺗﺼﺤﻴﺢ ﻣﻴﻨ&#= 65252;ﺎﻳﺪﻭ ﺷﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺁﻳﻨﺪﮔ&= #65166;ﻥ ﻣﺤﻴﻂ ﻃﺒﻴﻌﻰ ﻏﻴﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺭﺍ ﺑﻴ&= #65208;ﺘﺮ ﻧﻴﺎﺯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻣﺎ ﺍﻣﺮﻭﺯ ﺍﺯ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕﺍﺯ ﻇﻬﻮﺭ ﺧﻄﺮ ﻣﻴ&= #64405;ﻮﺋﻴﻢ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺻʌ= 62;ﻟﺎ ﻫﺪﻑ ﺍﺯ ﺳﻤﺒﻮ&= #65259;ﺎﻯ ﺗﻌﺎﻟﻰ ﺑﺨﺶ ﺷ&= #65260;ﻮﺩﻯﺗﺤﺮﻳﻚ ﻋﺎﻃﻔﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭ ﺗﻤﺮﻳﻦ ﺩﺭ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖﺍﺯ ﻳﻚ &= #1587;وﮊﻩ ﻭﻧﻈﺎﻣﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﭼﻮﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭﺗﻨﻬﺎ ﺑﺪﺳﺘ&#= 65262;ﺭﺍﺕ ﺍﻳﻦ ﻃﺒﻴﺐ ﺭﻭﺣﻰ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪﻭ ﻧﻪ ﺑﻄﺒﻴﺐﻫﺎﻯ ﺩﻳﮕﺮ ﻏﻴﺮ ﻣﻨﺎﺳﺐ . ﮐﻪﺣت&= #1740; اﮔﺮ ﺍﺯ ﺍﻭﻟﻴﺎﻯ بحق¡= 4;ّ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺘﺪﺑﻴﺮ ﻭ ﺗﺄﻳﻴﺪ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭ ﻧﻴﺰ ﺍ= ﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷ&#= 65260;ﻮﺪﻯ ﻣﺘﻮﺍﻟﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺳﺎﻟﻚ ﺭﺍ ﺍﺯ ﺣﺎﻟﺖ ﺧﺎﻡ ﻭ ث&= #1575;بت ﻣﺘﺤﺠّﺮ ﻭ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻧﺠﺎﺕ ﻣﻴﺪﻫﺪ .= ﮔﺮﭼﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ = ﺳﻠﻮﮐﻰ ﻣﻘﺘﻰ ﺭؤﻳﺎﻫﺎﻯ ﺟﺪﻳﺪ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﺭﺍ برا= 40;ش ﺗﻔﺴﻴﺮ ﻭ ﺗﺄﻳﻴﺪ ﻭﺗﺒﺮ&#= 65267;ﻚ ﻣﻴﮕﻮﻳﺪ ﻋﻤﻠ&#= 65166; ﺳﺎﻟﻚ ﺭﺍ ﺍﺯ ﺗﻤﺮﮐﺰ ﺍﻧﺤﺼﺎﺭﻯ خو= 40;ش ﺑﻴﺮﻭﻥ ﻣﻴﺒﺮﺩ . ﮔﺮﭼﻪ= ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﺗﺠﺴّﻢ ﻫﺮ ﺷﺶ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯﻤﻴﺒﺎﺷ= 5194; . ﻭ ﺗﻮﺳّﻞ ﺑﭙﻴﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﻳﺎ ﻫﺮ ﻳﻚ ﺍﺯ ﺷﻬﻮﺩﻫﺎ ﻳﮑﺴﺎﻥ ﺍﺳﺖ و&#= 1604;ی ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺑﻬﺪﻑ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺗﻠﺎﺵ ﻧﻤﺎﻳﺪ .= ﻣﮕﺮ ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻬ&= #65166;ﺋﻰ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ .= ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻫﺪﻑﺭﺳﻴﺪﻥ ﺑ&#= 65256;ﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﮔﺮﺩﺩ . ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬ&#= 65166;ﻯ ﺷﻬﻮﺩﻯﮐﻪ ﺍﺳﺮﺍﺭ ﻣﮕﻮﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍ&#= 65263; ﻗﺸﺮﻯ ﻫﺎ ﻣﻴﺒﺎﺷﻨﺪﺗﻨ= 5260;ﺎ ﺍﺯ ﮐﺴﺎﻧﻰ ﻣﺨﻔﻰ ﻣﻴﮑﻨﻨ&#= 65194;ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻳﺎﺩﺷﻤﻨﻰ ﺳﺨﺖ ﺗﺮﻯ ﺑﺎ ﺃﻫﻞ ﮐﺘﺎﺏﻳﻌ&#= 65256;ﻰ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮکی که ﺩﺭ @= 344;ﻴﻤﺎﻥ ﻭ ﺗﻌﻬّﺪ ﻭ سو= 4404;ﻨﺪ ﻫﺴﺘﻨﺪ . ﺩﺭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺍﺳﻠﺎﻣﻰ ﺑﺨﺼ&#= 65262;ﺹ ﺷﻴﻌﻴﺎﻥ ﺑﻴﺸﺘﺮ ﻣﻰ ﺑﻴﻨﻴﻢ . ﻣﻌﻤﻮ= ﻟﺎ ﻣﻌﻘﻮﻟﺎﺕ ﻣﺮ&#= 65165;ﺗﺐ ﻋﻘﻠﻰ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﻭﺩﺍ= 5197;ﻧﺪﮔﺎﻥ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198;ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ &= #64344;ﺎﺋﻴﻦ ﺗﺮ ﺭﺍ ﻧﻤﻴﭙﺬﻳﺮﻧﺪ &#= 1608;لی ﺗﺤﻘﻴﺮ ﺁﻧﺎﻥ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻭﺣ= ;ﺘﻰ ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﺢ ﻋﻘﻠﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﻭﻣﻨﻄﻖ ﺁﻧﺎﻥ ﻭ ﺑﺎ ﺩﻟﺎﺋﻞ ﻣﻮﺭﺩ &= #65239;ﺒﻮﻝ ﺁﻧﺎﻥ ﺑﺎ ﺁﻧﻬﺎ ﺻﺤﺒﺖ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺁﻧﺎﻥ ﺭﺍ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻳﺎ ﺑﺎ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ&#= 65247;ﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺑﺎﻟﺎ&#= 65175;ﺮ ﻣﻠﺤﻖ ﻧﻤﺎﻳﻨ&#= 65194; . ﻭ ﺍﻟّﺎ ﻣﺤﺮﻭﻡ ﮐﺮﺩﻥ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﻫﺪﺍﻳﺘﺸﺎﻥ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﮔﻨﺎﻩ ﻣﻴﺒﺎﺷﺪ ﻳﻌﻨﻰ ﺧﻮﺩ ﻣﺤﺮﻭﻣﺎﺯ ﭘﺎﺩﺍﺵ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﻧﺪ . ﺍﮔ= ﺮ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺭﻋﻘﺎﻳﺪﺷﺎ= 5253; ﺁﺯﺍﺩ ﻣﻴﮕﺬﺍ&#= 65197;ﻧﺪ . ﺿﻤﻨﺎ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻧﻴﺰ ﻣﺤﺒّﺖ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺍﻧﮕﻴﺰﻩ ﭘﺬﻳ&#= 65198;ﺵ ﻫﻤﻴﺸﻪ ﺳﻤﭙﺎ&#= 65175;ﻰ ﻫﺎ ﺍﺳﺖﻭ ﻧﻪ ﻧﻴﺮﻭﻯ ﻣﻨﻄﻖ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; . ﮐﻪ ﺑﻴﺎﻧﺎﺕ ﺍﻭﻟﻴﺎ ﻋﻤﻠﺎ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻖ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺧﻮﺩﺑﻴﻚ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻦ ﺗﺮﻣﻴﺒﺎﺷﺪ . ﮐ= ﻪ ﺷﻨﻮﻧﺪﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪ ﻭ ﺗﺼﻮﺭ ﻭﺗﺼﺪﻳﻖ ﮐﻨﺪ .= ﺗﺎ ﺷﺎﻳﺪ ﺍﺣﺴﺎس= 588; ﻣﺴؤﻟﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﺎﻳﺪ . ﮔﻮﺋﻰ= ﺗﺎﮐﺘﻴﮑﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﻋ&= #65166;ﻣﻰﻭ ﺣﺘﻰ ﺩﺭ ﺍﻭﺍﺋﻞ ﺳﻠﻮﻙ ﺳﺎﻟﮑﺎﻥﺑﺎ ﺍ&#= 65183;ﺮﺍﻯ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﻭﻋﺒﺎﺩﺍﺕﮐﻪ &#= 65261;ﺍﺟﺐ ﻣﻴﺨﻮﺍﻧﻨﺪ ﻭ ﺑﻌﺪﻫﺎ ﺗﺮﻙ ﻓﺴﺦ ﻓﺮﻣﺎﻥ ﻭ&= #65183;ﻮﺏ ﺁﻥ ﺍﺯ ﻃﺮﻑ ﭘﻴ= ﺮ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮ&#= 65193; . ﻭ ﺑﻘﺼﺪ ﺭﺍﻡ ﮐﺮﺩﻥ ﻭ ﺩﻝ ﺩﺍﺩﻥﻭ ﺷﻨﻴﺪﻥ ﻭ ﺍﻃﺎﻋﺖ ﻭ ﺗﺮﻙ = ﻫﻮﺳﻬﺎﻯ ﻫﺮ ﻟﺤﻈﻪ ﺩﺭ ﺍﻓﺮﺍﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮔﻮﺋﻰ ﭘﻴﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﮐﺎﻣﻞ ﻭ ﻫﺮ ﻋﺎﺭﻓﻰﺑﻬﺮ ﺣﻴﻠﻪﺍﻯ ﮐﻪ ﺑﺎﺷﺪ ﻣﻴﺨﻮﺍ&#= 65259;ﺪ ﺑﺪﻝ ﺩﻳﮕﺮﺍﻥ ﻧﻔﻮﺫ ﮐﻨﺪ ﻭ ﻗﺎﻧﻊ ﻧﻤﺎﻳﺪ .= ﻭ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻧﻴﺰ ﻳﻚ ﮔﻮﻧﻪ ﻃﺮﺡ ﺍﺳﺘﺪﻟﺎﻝ ﻭ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ &= #65165;ﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﻃﺮﺡ ﻋﻘﻠﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻗﺒ&#= 65248;ﻰ ﺭﺍ ﮔﻮﺋﻰ ﺑﺎﻃ&= #65246; ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺁﻧﺮﺍ ﺗﮑﻤﻴﻞ ﻭ ﻏﻨﺎ ﻣﻰ ﺑﺨﺸ= ﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>(ﺷA= 166;ﻣﺎﻥ)ﻳﺎ ﺷﺎﻩ ﻣﺮﺩ ﮐﻪ ﺩﺭ ﻗﺒﺎﺋﻞ ﺑﺪﺍﺋﻰ ﻧﻘﺶ ﺟﺎﺩﻭﮔﺮ ﻭ ﻃﺒ&= #65268;ﺐ ﺭﺍ ﺑﺎﺯﻯ ﻣﻴﮑﻨﻨﺪﺑﺎ ﻋﻤﻠﻴﺎﺕ ﺟﺎﺩ&#= 65261;ﺋﻰ ﻭ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻣﺮﺩﻣﺎﻥ ﺳﺎﺩ&#= 65257; ﺧﻮﺩﻣﻴﺨﻮﺍﻫ= 5256;ﺪ ﺁﻧﺎﻥﺭﺍ ﺩﺭﺧﻮﺩ ﺑﺘﺴﻠﻴﻢ ﺑﮑﺸ&#= 65166;ﻧﻨﺪ . ﻫﻤﻴﻦ ﮐﺎﺭ ﺭﺍ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65193;ﺍﺭﻧﺪ . ﺩﺭﺳﻴﺒﺮﻯ ﻧﻴﺰ ﺍﻳﻦ ﺷﺎﻣﺎﻥ ﻫﺎﻟﺒﺎس ﺍﺯ ﭘﺮ ﺑﺮ ﺗﻦ ﺩﺍﺭﻧﺪﮐﻪ ﺳﻤ&#= 65170;ﻮﻝ ﻗﺪﺭﺕ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﭘﺮﻭﺍﺯ ﻭﻣﻌﺮﺍﺝ ﺭﻭﺣﻰ ﺍﻳﻦ ﺷﺎﻣﺎﻥ ها ﻣﻴﺒﺎﺷﺪ . ﻭﻳﺎ ﺩﺭ ﻗﺒﺎﻳﻞ ﺩﻳ&= #64405;ﺮﮐﻪ ﻫﻤﻴﻦ ﺑﺎﻟﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺍﮐثر ﺍﻗﻮﺍﻡ ﺟﻬﺎﻥﭘﺮﻧﺪﻩ ﭘﺮﺩﺍﺭ ﻭ ﺑﺎ ﺑﺎﻟﻬﺎﻯ ﺑﺎﺯ ﺭﺍ ﺷﻌﺎﺭ ﺭﺳﻤﻰ ﻭ ﻋﻘﻴﺪﺗﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﭼﻮﻥ ﻓﺮﻭﻫﺮ ﺯﺭﺩﺷﺘﻴﺎﻥ . ﻭ ﻫﻤﻴﻦ ﺷﻌﺎﺭ ﺩﻗﻴﻘﺎ ﺩﺭ ﻗﺒﺎﺋﻞ ﺳﺮﺥ ﭘ&= #65262;ﺳﺖ ﺍﻣﺮﻳﮑﺎﮐﻪ ﺳﻤﺒﻮﻝ ﻣﻌﺮﺍﺝ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺁﻧﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﺴﺖ . ﮐ᥽= 8; ﺣﺘﻰ حقّ ﭘﺎﺩA= 207;ﺎﻫﻰ ﺭﺍ ﺑﭙﺎﺩﺷﺎﻫﺎﻥ ﺳﻴﺎﺳﻰ ﻭﻧﻈﺎﻣﻰ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ . ﻭ ﺩﺭ ﺯﻣﺎﻥ ﻣᥴ= 6; ﮐﻪ ﭼﻨﻴﻦ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻋﻤﻠﺎ ﺑﺎ ﺣﻔﻆ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﻰ ﺑﺪﻭﺭ ﺧﻮﺩﺗﻤ&#= 65166;ﻡ ﭘﻴﺮﻭﺍﻥ ﺁﻧﺎﻥ ﺭﺍ ﺟﻠﺐ ﻭﺟﺬﺏ ﺧﻮﺩ ﮐﺮﺩﻩﺍﻧﺪ . ﻣﻌ= ﻠﻢ(ﺫﻥ)ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺷﻌﺎﻳﺮ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩ .= ﮐﻪ ﺩﺭ ﺩﻳﺎﻧﺖ ﺑﻮﺩﻳﺴﻢ ﺷﻴﻮﺍ ﻭ ﺩﺭ ﺯﺭﺩﺷﺘﻴﺴﻢ ﺩ&#= 65231;ﺪﻭﻭ ﺩﺭ ﻣﺴﻴﺤﻴّﺖ ﻣﺮﻳﻢ ﻭﺩﺭ ﻃﺮﻳﻘﺖ محمّد= ;ﻯ ﻓﺎﻃﻤﻰ ﻳﺎ ﺯﻫ&= #65198;ﺍ و زهره ﺍﺳﺖ . ﮔ= 5198;ﭼﻪ ﻧﺎﻡ ﺍﺻﻠﻰ ﻓﺎﻃﻤﻪ ﺗﺎﺭﻳﺨﻰ ﻓﺎﺧﺘﻪ ﺑﻮﺩﻩ&#= 64400;ﻪﺩﺧﺘﺮ ﺍﻟﻬﻰ محمّد ﻧﻴﺰ ﮔﺮﺩﻳﺪ . ﻭ= ; قُریش ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻓﺮﺍﻭﺍﻥ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺍﺳ= ;ﺎﻣﻰ ﺯﻧﺎﻧﻪ ﺩﻳﮕﺮ&#= 65263; ﻧﻴﺰ ﺩﺭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺩﻳﮕﺮ ﻫﺴﺖ . ﭼﻮ= ;ﻥ(ﮐﻮﺍﻥ ﻳﻴﻦ)ﺩﺭ ﺑﻮﺩﻳﺴﻢ ﭼﻴﻨ&#= 65264; ﻭ سوﻓﻴﺎ ﺩﺭ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰﻭ ﺩﻳﺎﻧﺎ ﻭ ﻫﻠﻦ ﺩﺭ ﻳﻮﻧﺎﻥ ﻗﺪ&= #65267;ﻢ . ﻣﺮﺍﺳﻢ حَجّ ّﺴﺎﻟﻴﺎﻧﻪ ﺩﺭ ﻫﻤﻪ ﺍﻗﻮﺍﻡ ﻫﺴﺖ . ﺳ= ;ﺮﺥ ﭘﻮﺳﺘﺎﻥ ﺑﺪﺭﻳﺎﭼﻪﺍﻯ ﺩﺭ ﮐﻮﻫﺴﺘﺎﻥ ﺭﻫﺮﻭﻯ ﻋﺮﻓﺎﻧﻰﻭ ﺑﺎ ﺁﺋﻴﻨﻰ ﺧﺎﺹﻣﻴﻨﻤﺎﻳ= 5256;ﺪ . ﮐﻪ ﺑﺮﺍﻯ ﺣﻔﻆ ﺭﻭﺡ ﻭ ﺍﺭﻭﺍﺡ = ﺩﻳﮕﺮﺍﻥﺍﻳﻦ ﺩﻳﺪﺍﺭﻫﺎﻯ ﺳﺎﻟﻴﺎﻧﻪ ﻳﺎ &= #1581;جّ ﻫﺎﻯ ﻋﻤﺮﻩ ﺭﺍ ﺩﺍﺭﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻳﻮʌ= 55;ﮓ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65199; ﻫﺰﺍﺭﺍﻥ ﺗﻌﺒﻴﺮ ﺧﻮﺍﺏ ﺗﺤﻘﻴﻖ ﮐﺮﺩﻩ&#= 64400;ﻪ ﺑﺪﺭﺟﺎﺗﻰ ﺑﺎ &= #65199;ﻧﺪﮔﻰ ﺭؤﻳﺎﺋﻰ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﻭ ﺟﻤﻌﻰ = ولی ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻣﺮﺑﻮﻁ ﻫﺴﺘﻨﺪ . ﻭ ﺩﺭ ﺗﺤﻘﻴﻖ ﺧﻮﺩ ﻫﻤﻪ ﺁﻧﺮﺍ ﺩﺭ ﻳﻚ ﺷﺒﮑﻪ ﺑﺰﺭﮔﻰ ﺍﺯ ﻋﻮﺍﻣﻞ ﺭﻭﺍﻧﻰ ﻣﻴﺪﺍﻧﺪ . ﺯﻳﺮ= ﺍ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﻋﻮﺍﻟﻢ &= #65165;ﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﮐ= ;ﻪ ﻫﻤﻪ ﺑﺎﻫﻢ ﻳﮑﻰ ﻫﺴﺘﻨﺪ . و= لی ﮔﻬﮕﺎﻩ ﻳﮑﻰ ﺑﻴﺸﺘﺮ ﻇﻬﻮﺭ ﺩﺭ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ . ﻭﺍﮔﺮﮐ= ﻪ ﺷﺮﺍﻳﻂ ﺑﻴﻤﺎﺭ ﻭﺧﻮﻳﺸﺘﻦ ﺍﻧﺴﺎﻥ ﺳﺴﺖ ﮔ&= #65198;ﺩﺩﮐﻪ ﺯﻣﻴﻨﻪ ﻇﻬﻮﺭ ﺍﻳﻦ ﻋﻘﺪﻩ ﻫﺎﻯ ﺳﺮﮐﻮﺏ ﻭ&= #64400;ﻨﺘﺮﻝ ﺷﺪﻩ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻳﻮﻧﮓ ﻃﺒﻴﺐ ﻋ&= #65166;ﺭﻑ ﻋﻠﻤﻰ ﻭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ ﮐﻪ ﺑﺴ&= #65252;ﺒﻮﻟﻬﺎﻯ ﺭؤﻳﺎﺋﻰ ﺍﻧﺴﺎﻧﻬﺎ ﭼﻮﻥ ﺩﻳﮕﺮ ﻋﺮ&= #65235;ﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65259;ﻤﻴّﺖ ﻣﻴﺪﺍﺩ . ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺣﻮﺯﻩ ﻓ= ﺮﺩﻳّﺖ ﺷﺨﺺ ﻣﻴﺪﺍﻧﺪ .= ﻳﻌﻨﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪﺗﺒﺪﻳ= 5246; ﺑﺴﻤﺒﻮﻟﻬﺎﻯ &#= 65207;ﺨﺼﻰ ﺷﺪﻩ ﮐﻪ ﺩﺭ ﺁﻥ ﺗﻐﻴﻴﺮﺍﺕ ﺗﺪﺭﻳﺠﻰ ﺍﺯ ﺧﻮﺩ ﺷﺨﺺ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﺯﻳﺮﺍ ﺍﻃﻔﺎﻝ ﺩﺭ ﺍﺻﻞ ﻫﻴﭻ ﺳﻤﺒ&= #65262;ﻟﻰ ﺷﺨﺼﻰ ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻧﺪﺍﺭ&= #65255;ﺪ . ﻭ ﺍﺯ ﻣﺤﻴﻂ ﺗﺮﺑﻴﺘﻰ ﺧﺎﻧ&#= 65262;ﺍﺩﻩ ﻭ ﺟﺎﻣﻌﻪ ﻭ ﻣﺪ= ﺭﺳﻪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺗ&#= 65184;ﺮﺑﻴّﺎﺕ ﺷﺨﺼﻰ ﺩﺭ ﺯﻧﺪﮔﻰ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ &= #65165;ﺳﺖ . ﮔﺎﻫﻰ ﺑﺮﺧﻰ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ پس ﺍﺯ ﺳﺎﻟﻬﺎ ﺧﺎﻣﻮﺷﻰ ﻇﻬﻮﺭﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺳﻤ&= #65170;ﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺍﻟﻔﺒﺎﻯ ﻫﺮ ﺷﺨﺺ ﺩﺭ ﺃﻣﺮ پ&= #1740;دایش ﺭؤﻳﺎﻫﺎﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮔﺎﻫ= ﻰ ﺗﻀﻌﻴﻒ ﻭ ﮔﺎﻫﻰ ﺗﻘﻮﻳﺖ ﻣﻴﻴﺎﺑﻨﻤﺪ . ﺗ= ﺎ ﻋﻘﺎﻳﺪ ﺷﺨﺺ ﻭ = ﺍﺯ ﻣﺤﻞ ﺗﺄثیر ﻭ ﺗﺤﻤﻴﻞ ﺍﻳﻦ ﻋ&= #65240;ﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁ&#= 64404;ﺎﻩ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ .= ولی ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﻋﻤﻠﻴﺎﺕ ﺭﻳﺎﺿﺘﻰﻭ ﺻﺒﻮﺭﻯ ﺩﻭﺭﻩ &= #65203;ﻠﻮﻙﻗﺴﻤﺖ ﺃﻋﻈﻢ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﺣﺬﻑ ﻳﺎ ﺗﻀﻌﻴﻒ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﺑﺴﺘﻪ ﺑﻬﻤّﺖ ﻭ ﻋﺸﻖ ﻭﺍﻳﻤﺎ&= #65253; ﻭ ﺩﺍﻧﺴﺘﻦ ﻣﻀﺮﺍﺕ ﺍﻳﻦ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﻚﺑ&#= 65166; ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺍ&= #65261; ﺭﻭﺷﻦ ﻣﻴﮑﻨﺪ .= ﻭ ﺁﻧﻬﺎ ﺭﺍ ﻣﺸﮑﻞ ﻭﻣﺎﻧﻊ ﺭﺳﻴﺪﻥ ﺳﺎﻟﻚ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰﭼﻪ ﺭﺳﺪ ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ = ﺷﻬﻮﺩ ﺭﻭﺡ القُدُس ﺑﺴﺎﻟﻚ ﺗﻔﻬﻴ&#= 65250; ﻣﻴﮑﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﺳﺎﻟﻚ ﻣﺸﺘﺎﻕ ﻟﻘﺎﻯﺎﻟﻬﻰ ﺷﺪﻩ ﮐﻪ ﺣﺎﺿﺮ ﺑﻬﺮ ﻓﺪﺍﮐﺎﺭﻯ ﺑﺮﺍﻯ ﺗﻮﻓﻴﻖ &= #1582;ویش ﺑﺎﺷﺪ . ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﻧﻔ= ﺮﺕ ﺍﺯ ﭼﻨﺎﻥ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺩﺭﻭﻥ ﺫﺍﺕ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﺣﺬﻑ ﻳﺎ ﺗﻀﻌﻴﻒ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺑﺠﺎﻯ ﺁﻥ ﺩﺭ ﻋﻤﻠﻴّﺎﺕ ﻫﺪﺍﻳﺘﻰ ﭘﻴﺮ ﺍﻟﻬﻰﺩﺭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﻭ ﺳﻠﻚ ﺍﺣﺴﺎی ﺳﺒﻚ ﺑﺎﺭﻯ ﺩﺭ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﻣ&= #65268;ﻨﻤﺎﻳﺪ . ﮐﻪ ﺑﺎﺯ ﺧﻮﺩ ﮐﻤﻚ ﺑﭙﻴﺸﺮﻓ&#= 65174; ﺳﺎﻟﻚ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﺩﺭﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺩﻳﮕﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﮔﻬﮕﺎﻩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ ﻣﻴﮑﻮﺷﻨﺪﮔﺮ= 4380;ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺣﺘﻰ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ&= #65165;ﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﮐﻪ ﺧﺎﺹ = ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ ﺑﻤﺮ&#= 65165;ﺗﺐ ﺷﻬﻮﺩﻯﻭ ﺣﺘی ﻨﺠﺎﺕ ﻧﻮﻉ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺑﻘﻴﻪ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺭﺍ ﺑﻌﺪﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺍﺩﺍﻣﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﻋﺎﻟﻤﺎﻧﻪ ﺗﺮ &= #65251;ﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﻳﺎ ﺣﺘﻰ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﻫﺰﺍ&#= 65197;ﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﻨﺪﺧ= 5262;ﺩﺷﻨﺎﺳﻰ ﻭ ﺭﻓﻊ ﻣﻌﺎﻳﺐ ﺩﻳﮕﺮ ﺭﺍﺍﺯ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻫﺪﻑ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﺮ ﺭﻭﺡ= ﻓﺮﺩﻯ ﺗﻮﻟﺪﺍﺕ ﺩﺭﺟﻬﺎﻥ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺗﻨﻬﺎ= ; ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪﺃﻫﻮﺭﻣ= 5200;ﺩﺍﻳﺎ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕ&= #65198;ﻯﮐﻪ ﻣﻄﻠﻘﺎ ﺭﻭﺣﻰ ﺧﺎﻟﺺ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭ ﺑﺪﻭﻥ ﺯﻭﺍﺋ= ;ﺪﻯ ﭼﻮﻥ ﺗﻦ ﻭ ﺭﻭﺍﻥﮐﻪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻧﻴ&#= 65200; ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ&#= 65165;ﻗﻴﺎﻧﻮﺳﻰ ﮐﻪ ﺷﺒﻨﻢ ﻫﺎﻯ = ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ ﺍﺯ ﺁﻥ ﺟﺪﺍ ﺷﺪﻩﻭ ﺁﻏﺎﺯ ﺗﮑﺎﻣﻠ&#= 65166;ﺕ ﻧﻮﻋﻰ ﺍﻧﻮﺍﻉ &= #65175;ﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺗﺎ ﺃ= ﺑﺪ ﺑﻰ ﭘﺎﻳﺎﻥ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﻭﭘﺎ&#= 64400;ﺴﺎﺯﻯ ﻫﺎ ﻭ ﺗﮑﺎﻣﻠﺎ&= #65173; ﻭ ﺗﻘﺮﺑﺎﺕ ﺍﻟﻬﻰﺩﺭ ﮐﺮﻩ &= #65199;ﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ ﻭ ﺍﻳﻦ ﭘﺎﮐﺴﺎ&= #65199;ﻯ ﻫﺎ ﺍﺯ ﺟﻬﺎﻟﺘﻬﺎ ﻭ ﺗﻮﺣّﺸﻬﺎ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﻫﺎ ﻭﻣﻌﺎﻳﺐ ﻓﺮﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺧﻮﺩﺧﻮﺍﻫﻴ= 5260;ﺎ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺭﻭﺡ ﻓﺮ&= #65193;ﻯ ﺑﺄﺻﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﺍﺭﻭﺍﺡ ﺗﺤﺖ ﺃﺗﻤﻰ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194; . ﻭ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﻧﺮﺩﺑﺎﻥ ﺻﻔﺎ&#= 65173; ﻭ ﺍﺯ ﺩﺭﺟﺎﺕ ﻋ= ﻘﻠﻰﺧﻮﺩﺭﺍ ﺑﻔﻀﺎﻳﻞ ﺍﻟﻬﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﺑﺮﺳﺎﻧﻨﺪﮐﻪ ﺑﺎﺯ ﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻟﺬﺍ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﺑﻨﺪﺭﺕ ﺷﻔﺎﻯ ﮐﺎﻣﻞ ﺑﺒﻴﻤﺎﺭ ﺭﻭﺍ&#= 65255;ﻰ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺍﺻﻮﻟﺎ ﺟﺰ ﭼﻨﺪ ﺑﻴﻤﺎﺭﻯ &= #65197;ﻭﺍﻧﻰ ﺭﺍﭘﻨﺞ ﻭ ﻧﺪﺭﺗﺎ ﺑﻪ ﺩﻩ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍ&#= 65255;ﻰﻣﻴﺮﺳﺪ ﺑﻴﺸﺘﺮ ﺷﻨﺎﺳﺎﺋﻰ ﻧﺸﺪﻩ . ﻭﺣﺘﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺳﺨﺖ ﺗﺮﺍﻣﮑﺎﻥ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕﺭﺍ ﻫﻢ ﻧ&= #65194;ﺍﺭﻧﺪ . ولی ﺑﺎﻟﻌﮑس ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺳﺎﻟﮑﺎ= 5253; ﺳﺎﻟﻢ ﻧﺴﺒﻰ ﺑﺮﺍﻯ ﺗﻌﺎلی اﺯ ﺳﻄﺢ ﮐﻤﺎﻟﺎﺕ ﻧﻮﺭﻣﺎﻝ ﺑﺴﻄﺢ ﺍﻳﺪﺁﻝ &= #65261; ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﻧﺪ . ﺑﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺣﺘﻰ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪّ &= #64400;ﻔﺎﻳﺖ ﻳﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺭ&= #65261;ﺣﻰ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ﻭﺍﻳ= ﻦ ﻫﻤﺎﻧﻰ ﻫﺮﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﺭﺳﻴﺪﻩ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﺗﺎ ﺷﺎﻳﺪ ﻫﻢ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﻭ عل&= #1740;ّ ﺭﻏﻢ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺩﻭﺭﻩ &= #65203;ﻠﻮﻙﺑﺎﺯ ﺭﺍﺣﺖ ﻭ ﺳﺮﻳﻊ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺭ&= #65259;ﺮﻭﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺍﺳﻔﺎﺭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮐ= ;ﻪ ﮔﻮﺋﻰ ﻫﺮﺷﺒﻰ ﺭﺍ ﺭﻫﺮﻭﻯ ﺻﺪ ﺳﺎﻟﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻣ= ﺸﮑﻞ ﺩﺭ ﻧﺪﺍﺷﺘﻦ ﻗ&= #65194;ﺭﺕ ﺻﺒﻮﺭﻯ ﺩﺭ ﺍﻧﺴﺎﻥﻭ ﻳﺎ ﻧﺪﺍﺷﺘﻦ ﻋﺸﻖ ﺭﺍﺳﺘﻴﻦ ﻭ ﺭﻏﺒﺖ ﺷﺪﻳﺪ ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺟ&= #65166;ﻧﺒﺎﺯﻯ ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎﺷﺪﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ معر¡= 7;فی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺁ= ;ﻧﮕﺎﻩ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺎﻟﻮﻫﻴّﺖ ﻧ= 5262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺳﺎﻧﺪﻩ . ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﻴﺰ ﺫﺧ&= #65268;ﺮﻩ ﺁﺧﺮﺕﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺗﺰ&= #64400;ﻴﻪ ﻭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺣﺘﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺩﺭ ﻓﺼﻞ ﺑﺎﻟﺎﺗﺮ&#= 65263; ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺑﻨ= ;ﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﻣﻬﺪﻭﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﻳس ﺳﺮﻧﻮﺷﺖ ﺑﻬﺘ&#= 65198; ﺗﻮﻟﺪ ﺁﻳﻨﺪﻩ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ = ﻓﺮﺍﻫﻢ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺳﺮﻧ&#= 65262;ﺷﺖ ﺑﺪﺗﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴ&= #65262;ﺍﻧﻰﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺣﺎﻝ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ ﻭ ﺳﻘﻮﻁ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﮕ&= #65198;ﺩﻧﺪ . ﻭ ﻫﺮﺁﻧﭽﻪ ﻫﺰ= ;ﺍﺭﺍﻥ ﺳﺎﻝ ﺩﺭ ﺗﻮﻟﺪ&= #65165;ﺕ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻭ ﺑﺸﺮﻯ ﮐﺴﺐ ﮐﺮﺩﻧﺪﻭﻳﺎ ﺩﺭ ﭼﻨﺪ ﻭﻟﺎﻳ&= #65174; ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻳﺎﻓﺘﻪﺍﻧﺪﮐ= 5258; ﮐﺮﺍﻣﺎﺕ ﺑﻬﺸﺘﻰ ﺁﻧﻬﺎ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ = ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺁ&#= 65255;ﻬﺎ ﺑﺮﺍﺣﺘﻰ ﺑﺨﺎﻃﺮ ﻟﺬﺕ ﺍ&= #65255;ﺪﻙ ﺟﺴﻤﻰ ﻳﺎ ﺟﻨﺴﻰ می ﺴﻮﺯﺍﻧﻨﺪ . ﻭﻣ= ﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺑﺠﺎﻯ ﭘﺎﮐﺴﺎﺯﻯﺑﻴ= 5208;ﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﻨﺪ ﺣﺘﻰ &= #65165;ﮔﺮ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﻣﺸﺮﮐﺎ&#= 65255;ﻪ ﻧﻤﺎﻳﻨﺪ . ﻭﺳﺎ= ﻟﮑﺎﻥ ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﺗﻠﺎﺵ ﻭﻓﺪﺍﮐ&#= 65166;ﺭﻯ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺩﺍﺭﻧﺪ .= ﻋﻠﺎﻭﻩ ﺑﺮ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻌﺎﻳﺐ ﻗﺒﻠﻰ ﻣﺤﺎﺳﻦ ﻭﺗﺤﻠ&#= 65268;ﻪ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﺍﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻰ ﺁﻣﻮﺯﺩ . ﮐﻪ ﺭﻓﻊ ﮐﻤﺒﻮﺩ ﻫﺎﻯ ﻟﺎﺯﻡ ﺑﺮ&= #65165;ﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﺎﻳﻨﺪ . ﮐﻪ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﺍﻟﻬﻰﻫﻤﻴﻦ ﺗ&#= 65262;ﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﻭ ﺑﺎ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ . ﺩﻭﺑ= ﻬﺸﺖ ﻣﻘﺪﻣﺎﺗﻰ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﺍﺣﻮﺍﻟ&#= 65264; ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺯﻫﺎ ﻭ ﻳﺎ ﺩﺭ ﺑﻬﺸﺖ ﺩﻭﻡ = ﺷﺒﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭﮔﺮﺩﺷﻬﺎﻯ ﺍﻟﻬﻰ ﻭﻣﻠﮑﻮﺗﻰ ﭘﺮ ﺍﺯ ﺣﮑﻤﺖ ﻣﻴﺒﺎﺷﺪﺗﺎ ﺑﺎ ﻣﺮﮒ ﺷﻴﺮﻳ&= #65256;ﻰ ﭼﻮﻥ ﻫﺮ ﺧﻮﺍﺏ ﻧﺎﺯ ﻣﻌﻤﻮﻟﻰﺑﺮﺍ= 5263; ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭ ﺳﺎﻳﻪ ﺭﺣﻤﺎﻥ ﻣﻨﺘﻈﺮ پیدای= ;ش ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ &= #65191;ﻮﺩﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﭼﻬﺎﺭ ﺟﻬﻨّﻢ ﭼﻬﺎﺭﮔﺎﻧﻪ ﺧ&#= 65262;ﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻫﻢ ﺍﮐﻨﻮﻥ ﺭﻭﺯﻫﺎ ﺩﺭ ﺑﺪﺑﻴﺎﺭﻯ ها = 5261; ﺷﺒﻬﺎ ﺩﺭ ﮐﺎﺑﻮﺳﻬﺎﻯ ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ&= #65193;ﻧﺎﻙ ﻭﻫﻮﻟﻨﺎک ﻄﻮﻟﺎﻧی ﺒﺠﻬﻨﻢ سوّم ʋ= 97;ﻭﺡ ﻋﺮﻳﺎﻥ ﺩﺭ ﻣﻠﮑﻮﺕ ﺭﻭﻯ ﻫﻤﻴﻦ ﺯﻣﻴﻦﺯﻣﺎﻧﻰ &#= 65175;ﻠﺎﺵ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﺑﺼﻮﺭﺕ ﻳﻚ ﺍﺳﭙﺮﻡﺩﺭ ﺟﻬﻨﻢ ﭼﻬﺎﺭﻡ &= #65255;ﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮﺗﺮ ﺍﺯ ﺍ&= #65251;ﺮﻭﺯ ﺧﻮﺩ ﻣﺘﻮﻟﺪ ﻣ&= #65268;ﺸﻮﻧﺪ . ﺗﺎ ﺑﺎ ﻋﺬﺍﺏ ᥷= 9;ﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒ&#= 65268;ﻌﻰﺧﻮﺩ ﺭﺍ پس ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺑﻴﺸﺘﺮ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺑﺮﺳﺎﻧﻨﺪ .= ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴ&= #64401;ﻮﻥ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ᥶= 7;ﺘﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻤﻬ&#= 65166; ﻭ ﭘﺎﺋﻴﻦ ﺗﺮ ﺯﻣﺎﻧﻰ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﺮﺩﺑﺎ&= #65253; ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩ&#= 65263; ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴ= ﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺑﺎﻳﺪ &= #65191;ﻮﺩ ﺭﺍ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪ &= #65207;ﺎﻳﺴﺘﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﮕﺎﻧﻰ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺑﺎﺷﻨﺪ . ولی ﻭ&#= 65267;ﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺑﻬﺸﺘ&= #65264; ﺗﻨﻬﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﺍﺳﺖ = . ﺍﮔﺮ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺧﻮﺩ ﺑﺎﻳﻦ ﺷﺐ ﻗﺪﺭ&= #65263; ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﺭ= ;ﻭﺡ ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﻧﺰﻭﻝ ﺍﺟﻠﺎﻝ &= #65193;ﺭ ﻳﻚ ﺗﺠﻠّﻰ ﻧﻬﺎﺋﻰﻣﻴﻨﻤ= 5166;ﻳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺍﻟﺒﺘﻪ ﻳﻮﻧﮓ ﻋﺎﺭﻑ ﻋ&= #65248;ﻤﻰ ﮐﻪ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻭ ﺍﻳﺮﺍﻧﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧ&= #65194;ﺍﺷﺘﻪ ﺍﺳﺖﺣﺪّ ﺍﺑﻠ= 5268;ﺶ ﺍﺯ ﻓﺮﻫﻨﮓ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤ&#= 65264; ﻭ ﻗﺸﺮﻯ ﺁﮔﺎﻫﻰ ﺩﺍﺷﺘ&#= 65258; ﻭﻣﻌﺘﻘﺪ ﺑﻮﺩ&#= 65257; ﮐﻪ ﻳﻚ ﻣﺮﮐﺰ ﺑﺮﺍﻯ ﻳﮕﺎﻧﮕﻰ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥﻭ ﺗﻮﺣﻴﺪ ﻋﻘﺪﻩﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺑﺼﻮﺭ&#= 65173; ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻫ= ;ﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻓﺮﺽ ﺣ= ﺶ ﻣﺸﺘﺮﻙ ﺭﺍ ﻧﻤ&= #65262;ﺩﻩﺍﻧﺪ . ﻭ ﺍﺯ ﻣﺮﮐﺰﻳّﺖ ﺭﻭ= 5185; ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﻫﺮﮐس ﺑﻴﺮﻭﻥ ﻭﺟﻮﺩ &= #65251;ﺎﺩﻯ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ&#= 65165;ﻋﺘﺮﺍﻓﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65256;ﺪ . ﮐﻪ ﻋﻤﻠﺎ ﺍﺧﺘ= ;ﺮﺍﻉ ﺩﺍﺳﺘﺎﻥ ﻫﺮ ﺭؤﻳﺎﻭ ﺣﺘﻰ ﻋﺎﻣﻞ ﻫﺮ ﺍﺑﺪ&= #65165;ﻉ ﻫﻨﺮﻯ ﻭ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻫﻤﻴﻦ ﻣﺮﮐﺰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻳﻮﻧﮓ ﻣﻴﮕﻮﻳﺪ . ﮔﻮﻳ= ﺎ ﺩﺍﺧﻞ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5261; ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺎ ﺧﻮﺩ ﺁﮔﺎﻩ ﺩﺍﺧﻞ ﻣﻐﺰ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ .= ﺗﺎ ﻧﻴﺎﺯ ﺑﻔﺮﺽ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ . ﺑﺎﺍﻳﻨ= ﮑﻪ ﺑﻄﻮﺭ ﺗﻌﺎﺭﻓﻰ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧ&#= 65194; ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ . ﮐﻪﻋﻮ= ﺍﻡ ﻣﺴﻴﺤﻰ ﻭﻏﻴﺮﻩ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ . ﻳﻮﻧﮓ= ﺍﻳﻦ ﻣﺮﮐﺰ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﺎﻡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span dir= =3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DRTL></span>(سِ= 604;ف)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻳ&#= 65166; ﺧﻮﺩ ﻭ ﺫﺍﺕ ﻣﻴﺨﻮﺍﻧﺪ . ﮐﻪ ﺑﻬﺘﺮ ﺍﺳﺖ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰ ﺑﮕﻮﺋﻴ&#= 65250; ﮐﻪ ﺩﺭ ﺗﻤﺎس ﻣ&= #65204;ﺘﻘﻴﻢ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﺍﻳﻦ &= #65251;ﺪﺑّﺮ ﺍﻟﻬﻰ ﺩﺭ ﺻﻮﺭﺕ ﻫﻤﮑﺎﺭ&#= 65263; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭﺳﺎﻟﮑﺎﻥﻋ= 5252;ﻠﻴﺎﺕ ﻣثبت ﻭ ﭘﻴﺸﺮﻓﺘﻪ ﻫﻤﺁﻫﻨﮕﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺳﺎ&= #65247;ﻚ ﺭﺍ ﺗﻨﻈﻴﻢ ﻣﻴﮑﻨﺪ . ﻭﻗﺘﻰ ﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻧﻴﺰ ﺻﻮﺭﺕ ﮔﺮ&= #65235;ﺘﻪ ﺑﺎﺷﺪ . ولی ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻘﻮﻝ ﺍﻧﺒﻴﺎﺑﺤﺎﻝ ﺧﻮﺩﺷﺎﻥ ﺭﻫﺎ ﺷﺪﻩﺍﻧﺪ . ﮐﻪﺗ= ﺰﮐﻴﻪ ﻧﻔس ﻧﺪﺍﺭﻧﺪﻭ ﻣﺰﻳﺪ ﺑﺮ ﻣﻌﺎﻳﺐ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ . ﭘس ﺗﻤﺎﻡ ﻋﻘﺪ= ﻩ ﻫﺎﭼﻪ ﻣﺮﮐﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻳﺎ ﻧﺒﺎﺷﻨﺪﻫﺮ ﮐﺎﺭ ﻣﻨﻔﻰ ﻭ ﻧﺎﺩﺭﺳﺖ ﻓﮑﺮﻯ ﻭ ﺭﻓﺘﺎﺭﻯ ﺭﺍﺩﺭ ﺍﻧﺴﺎﻥ &= #65231;ﻴﺮ ﺳﺎﻟﻚ ﺍﻳﺠﺎﺩ &= #65251;ﻴﻨﻤﺎﻳﺪ . ﮔﺮﭼﻪ ﺑﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65199;ﻟﺤﺎﻅ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕﮐﻨﻮﻧﻰ ﺑﺸﺮﻯﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺗﺤﺖ ﮐﻨﺘﺮﻝ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ﻭﺷﺎﻳﺪ ﻫﻢ ﻣﻨﻈﻮﺭ ﻳﻮ&= #65255;ﮓ ﺍﺯ ﺍﻳﻦ ﺳﻠﻒ ﻭﺧﻮﺩ ﻭﻣﻨﻴّﺖ ﺍﻧﺴﺎﻥ ﺑﺎﺯ ﻫﻤﺎﻥ ﻣﺪﺑﺮ ﺍﻟﻬﻰ ﺭﻭﺡ ﺑﺎ&= #65207;ﺪ ولی ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪﻫﺴﺘ= 5256;ﺪ ﮐﻪ ﻧﺴﺒﺖ ﺑﻤﺮ&= #65165;ﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺑﭽﺸﻢ ﺩﻝ ﺍﻳﻦ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺭﺍ ﺩﻳﺪ&= #65257;ﺍﻧﺪ . ﻭ ﺑﺎ ﻣﺪﺑّﺮ ﻭ ﻫﻤﺰﺍﺩ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ﻧﻴﺰ ﻣﻠﺎﻗﺎﺕ ﻭ ﺁﺷﻨﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺭﻭﺡ ﻭ ﺧﻠﺎﺻﻪ ﮔﺬﺷﺘﻪ ﻳﻚ ﻣﻮﺟﻮﺩ ﺍﺯ ﺍﻧ&= #65262;ﺍﻋﻰ ﭘﻴﺸﻴﻦ ﺍﺳﺖ . ﻭ= ; ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺼﻮﺭﺕ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋ&#= 65264; ﺭﻭﺡ ﻣﺘﻮﻟﺪ ﻣ&= #65268;ﺸﻮﻧﺪﺗﺎ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻤﺘﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194; . ﺍﮔﺮ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﺍﺻﻠﺎﺡ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻟﺎﺯﻡ ﺭﺍﭘﻴﺪ&#= 65165; ﮐﻨﻨﺪ </span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻭ ﺍﻳﻦ ﺃﻭA= 247;ﻴﺎ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻴﺰ ﮐﻤﻚ ﻣﻴﮑ&= #65256;ﻨﺪ ﮐﻪ ﺑﻬﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭﻫﺪﺍﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨﺪ ولی ﻫﺮﮔﺰ ﻫﻴﭻ ﺣﺪّﻯ ﺑﺮﺍﻯ گمرﺍﻫﻰ ﻭﻓﺮﻳﺒﮑﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻣﺨﺎﻟﻒ ﻭﻳﺎ ﺳﺎﻟﻚ ﺗﻨﺒﻞ ﻭﻣﻘﺘﺼﺪ ﺭﺍ ﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ .= ﺯﻳﺮﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺟ&= #65170;ﺮﻯ ﻧﻴﺴﺖ . ﮐﻪ ﻋﺎﺷ= ;ﻘﺎﻥ ﻭ ﻋﺎﻗﻠﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻨ&#= 65260;ﺎﻳﺖ ﻫﺮ ﻣﺮﺣﻠﻪ ﺳﻠ&= #65262;ﮐﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﻓ= ;ﺮﻭﻳﺪ ﭘﺪﺭ ﺭﻭﺍﻧﺸﻨﺎﺳﺎ= 5253; ﮐﻪ ﺍﺻﻞ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ سوﭘﺮﺍﮔﻮ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻄﺮﺡ ﮐﺮﺩ ﻭ ﻗﺮﻧﻬﺎ ﻭﻫﺰﺍﺭﻩ ﻫﺎ ﺃﻧﺒﻴﺎ ﻭ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻭﻟﻴﺎ&= #65263; ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ &= #65227;ﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﭼﻮﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺑﺘﻔﺼﻴﻞ ﮔﻔﺘﻪ ﺑﻮﺩﻧﺪ .= ﮐﻪﺍﻟﻬﺎﻡ ﺳﺎﺯ ﻓﺮﻭﻳﺪ ﻭﻳﻮﻧﮓ ﻭ ﻏﻴﺮﻩ ﺷﻮﻧﺪ . ﻓ= ;ﺮﻭﻳﺪ ﺍﺯ ﻣﻦ ﻭ سوﭘﺮ&#= 65251;ﻦ ﻭ سوﭘﺮﺍﮔﻮ ﮔﻔﺘﻪ ﺍﺳﺖ . ﮔﻮ= ;ﺋﻰ ﺳﻪ ﻣﻮﺟﻮﺩ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍ&= #65255;ﺴﺎﻥ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ . ﻭ ﻫﻤﻴﺸﻪ ﻓﺮﻣﺎ&#= 65255;ﻬﺎ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺎ&= #65247;ﺎﺗﺮﻭ ﻣﺠﺮﻳﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﻰ ﮔﻨﺎﻩ ﺍﺯ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﺗﻥ اﻧﺴﺎﻥ ﻤﻴ&#= 65170;ﺎﺷﻨﺪ ﻭﻫﻤﺎﻥ ﻣﺤﺪﻭﺩﻩ ﺣسّ ﻭ ﺧﻮﺩﺁﮔﺎﻩ ﻳﺎ ﺫﻫﻦ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻳﺎ ﺟﺎﻥ ﻭﺭﻭﺡ = ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥﮐﻪ ﺗﻨ&#= 65260;ﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺒﺪﻳﻞ &= #65169;ﺒﻌﺪ ﭼﻬﺎﺭﻡ ﺭﻭﺡ ﺭﺳﻴﺪﻩﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﻣﻮﻗﺘﺎ ﺑﺮﺍﻯ ﮐﻤﻚ ﺑﺪﻳﮕﺮﺍﻥ ﺩﺭ ﺗﻦ ﻗﺒﻠﻰ خوی= 88;ﺑﺎﺭﺩﻳﮕﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65194;ﻓﻮﻥ ﺷﺪﻧﺪ . ﮐﻪ ﺗﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻗﺒﺮ ﺭﻭﺡ ﺁﻧﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺑﺎﻳﺪ ﺯﻳﺎﺭﺕ ﻭﺍﻃﺎﻋﺖ ﻧﻤﻮﺩ . ﻭﻧﻪ ﺁﺭ= ;ﺍﻣﮕﺎﻩ ﺍﻭﻟﻴﺎ ﮐﻪ ﺟﺰ ﺁثاﺭ ﻋﻘﻠﻰ ﻭ ﻋﺎﻃﻔﻰ ﺁﻧﻬﺎ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎ ﻭ ﺍﺷﻌﺎﺭﺷﺎﻥ ﻗﺒﺮﻯ ﺑﺮﺍﻯ ﺩ&= #65267;ﺪﺍﺭ ﻋﺎﺷﻘﺎﻥ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﻭ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ &= #65165;ﻧﺴﺎﻥ ﺧﻮﺩﺳﺮﺍﻧﻪ ﮐ&#= 65166;ﺭﻯ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﺑﺪﺳﺘﻮﺭ ﻭﺗﺤ&#= 65198;ﻳﻚ ﺑﺎﻟﺎﺗﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻓﺮﻣﺎﻧﺪﻫﻰ ﮐ&#= 65256;ﺪﺗﺎ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺮﺍﻯ ﺍﺷﺒﺎﻉ &= #65203;ﻴﺮ ﻧﺎﺷﺪﻧﻰ ﺧﻮﺩﻫﺮ ﺩﺳﺘﻮﺭ ﻭ ﺗﺤﻤﻴﻠﻰ ﺑﻤﻐﺰ ﻭ ﺍﻋﺼﺎﺏ ﻭﺑﺰﺑﺎﻥ ﻭ ﻓﮑﺮ ﻭﺑﺎﻟﺄﺧﺮﻩ ﺑﺘﻦ ﺑﺨﻮﺍﻫﻨ&#= 65194; ﻓﺮﻣﺎﻧﺪﻩ ﻭﺟ&#= 65262;ﺩ ﺍﻧﺴﺎﻥ ﺑﺎﺷﻨﺪ . ﺍﺯ ﺁﻥ ﺑﺪﺗﺮ ﻭﻗﺘﻰ ﮐﺴﻰ ﺑﺮﺩﻩ ﻭ ﺳﺮﺳﭙﺮﺩﻩ ﺁﺧ&#= 65262;ﻧﺪﻫﺎﻯ ﻓﺎﺳﺪ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﺎﺷﺪ . ﮐﻪ= ; ﺷﺮﻙ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺟ&#= 65260;ﻨﻢ ﭘﺮﻭﺭﻯ ﻫﺎﻯ ﺷﺪﻳﺪﺗﺮﻯ ﺑﺮﺍﻯ ﺁﺧﻮﻧﺪ ﻭ ﭘﻴﺮﻭﺍﻥ ﻗﺸﺮﻯ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺁ= ;ﺧﻮﻧﺪﻫﺎﻯ ﻫﺮﻣﺬﻫﺐ ﻗﺸﺮﻯ ﻭ ﻏﻴﺮ ﺳ= ﻠﻮﮐﻰﻭﺩﺭ ﻫﺮ ﺩﻳﻦ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﮐﻪ ﺗﻨﻬﺎ ﭘﻴﺎﻣﺒ&#= 65198;ﺍﻥ ﺭﺍ ﻭﺳﻴﻠﻪ ﻓﺮﻳﺒﮑﺎﺭﻳﻬ= 5166;ﻭ ﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻓﺮﻳﺐ ﺑﺪﻫﻨﺪ . ﮐﻪ ﺑﺪﻭﻥ ﺧﻮﺩﺳﺎﺯﻯ ﺑﻬﺸﺘﻬﺎﻯﺑﻮ= 5203;ﺘﺎﻧﻰ ﻭ ﺣﻮﺭﻳﻪ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺑﻬﺸ&#= 65176;ﻰ ﺭﺍ ﺩﺭ ﮐﺎﺧﻬﺎﻯ ﺑﻬﺸ&#= 65176;ﻰ ﺩﺭ ﺑﻐﻞ ﺑﮕﻴﺮ&= #65255;ﺪ . ﻭﻳﺎ ﺯﻧﺎﻧﺸﺎﻥ ﺟﻮ&#= 65165;ﻧﺎﻥ ﺯﻳﺒﺎﻯ ﻏﻠﻤﺎﻥ ﺑﻬﺸﺘﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﭘس ﻓﺮﺩﻳّﺖ ﻣﻦ ﺩﺭ ﺍﻧﺴﺎﻥ ﺣﮑﻮﻣﺖ ﺩﺍﺭﺩ ﮐﻪ ﺧﻮﺩ ﻣﺠﻤﻮ&= #65227;ﻪﺍﻯ ﺍﺯ ﻋﻮﺍﻣﻞﻧﺎ&#= 65191;ﻮﺩﺁﮔﺎﻩﺍﺯ ﺻﻔﺎﺕ ﻣثبت ﻭ ﺍﮐثرﺍ ﻣﻨﻔﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﺩﺭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻭﻗﺘﻰﺑﺤﺎﻟﺖ &#= 1589;َمَدیّت ﻭ ﺑﻰ ﺧﻮﺩﻯ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﺧﻠﺴﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﺳﻴﺪﺁ&= #65255;ﮕﺎﻩ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ . ﻭ ﻓﺮﺩﻳّﺖ ﺍﻭ ﺑ&#= 65184;ﻤﻌﻴّﺖ ﻭ ﺟﻤﻊ ﺷﺪﻥ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ خوی= 88;ﭼﻮﻥ ﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺩ&= #65197;ﻳﺎ ﻣﻴﺸﻮﺩ ﻭ ﺟﻢ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻳ&= #65166;ﻓﺘﻪﻭﺁﺭﻳﺎ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎﺯ ﻫﻤﻴﺸﻪ ﺍﺣﺴﺎ&#= 1587; ﺧﻮﺩﺭﺍ ﺿﻤﻦ ﻓﺮﺩﻳّﺖ ﺩﺍﺭﺩ . ولی ﺧﻮﺩﺭﺍ ﺟﺰﺋﻰ ﺍﺯ کُلّ ﺑﺎﻟʋ= 66;ﺗﺮ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺣﺪ ﺃﮐثر ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺭﺳﻴﺪﻥ &#= 65169;ﻮﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﻧﻔس &= #1705;ُلّ ﺭﻭﺡ القُدُس ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﺁﻧ= ﮕﺎﻩ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺘﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺧﻮﺩ ﻃﺒﻴﻌﺖ ﻧ&= #65268;ﺰﺑﻌﻨﻮﺍﻥ أجزاﺋﻰ ﺍﺯ ﮐﻠّﻰ ﮐﻪ ﺧﻮﺩﺵ ﺿﻤﻦ ﺁﻥ ﻫﺴﺖ ﻣﻴﺪﺍﻧﺪ .= کُلّ ﻫﺴﺘﻰ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ . پس ﻧﻴﮑ&= #65262;ﮐﺎﺭﻯ ﻭ ﻧﻴﮑﻮ ﮔﻔﺘﺎﺭﻯﻮ ﻧﻴﮑﻮ ﺭﻓﺘﺎﺭﻯ ﺑﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔ&= #65268;ﺎﻫﺎﻥ ﻭکُلّ ﻃﺒﻴﻌ᥵= 4; ﺩﺍﺭﺩ . ﻣﺎﻧﻨﺪ= ﺍﻳﻨﮑﻪ ﻃﺮﻓﺪﺍﺭ ﻣﺤﻴﻂ ﺯﻳﺴﺖ ﻧﻴﮑﻮ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺩﻳﮕﺮ ﻣﻴﮕﺮﺩﺩﺍﻟﺒ= 5176;ﻪ ﻣﻨﻈﻮﺭ ﻃﺮﻓﺪﺍﺭﻯ ﺳﻴﺎﺳﻰ ﻣﺤﻴﻂ &= #65199;ﻳﺴﺖ ﻧﻴﺴﺖﮐﻪ ﺑﻌﻨﻮﺍﻥ ﺷﻌﺎﺭ ﺳﻴﺎﺳﻰ ﻭﮐﻮﺑﻴﺪﻥ ﺭﮊﻳﻤﻬﺎ ﺑﮑﺎﺭ ﻣیبرﻧʋ= 94; . ﻭ ﺍﻟّﺎ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ &= #65259;ﻤﺎﻥ ﺁﺳﻴﺒﻬﺎ ﺭﺍ ﺑﻄﺒﻴﻌﺖ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﮐ= ﻪ ﻣﺤﻴﻂ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺁﻟﻮﺩﻩ ﺗﺮﻭ ﻣﺤﻴﻂ ﺯﻧﺪﮔﻰ ﺭﺍ ﻧﻴﺰ ﺁﻟﻮﺩ&= #65257; ﻣﻴﮑﻨﻨﺪ . ﻭﻗﺘ= ﻰ ﺣﺪّ ﺃﻗﻞ ﻣﺤﻴﻂ ﺩﺍﺧﻠﻰ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰﻓﺎﺳﺪ ﺗﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ ﮐﻪ ﻋﻤﻠﺎ ﮐﻢ ﻋﻘﻞ ﺗﺮ ﺷﺪﻩ ﻭ ﺑﺠﺎﻣﻌﻪ ﻭکُ= 04;ّ ﻫﺴﺘﻰ ﻟﻄﻤﻪ ﻣﻴﺰﻧﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﭘ&#= 1587; ﻣﻴﺘﻮﺍﻥ ﺩﺭﻙ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﮐ&#= 65198;ﺩﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭼﻪ ﺍﻫﻤﻴّﺘﻰ ﺣﻴﺎﺗﻰ ﺑﺮﺍﻯ ﻫﺮﺍﻧﺴﺎﻥ ﺩﺍ&#= 65197;ﺩ . ﮐﻪ ﺍﮔﺮ ﺧﻮﺩ ﺭﺍ ﺑﺸﻨﺎﺳﺪ ﮐﻪﭼﻘﺪﺭ ﻣﺸﮑﻞ ﺩﺍﺭﺩ . ﻭ ﺳﭙس ﭼﻘﺪﺭ ﭘﻴﺸﺮﻓﺖ ﻭﺗﮑﺎﻣﻞ ﮐﺮﺩﻩ ﺁﻧﮕﺎﻩ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﺗﺠ= ﻠﻴّﺎﺕ ﺷﻬﻮﺩﻯ ﺷﻨﺎﺧﺘﻪ ﺍﺳﺖ .= ﻳﺎ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ ﮐﻪ ﺣﺪّ ﺃﮐثر ﺩﺭ ﺭﻭﺡ القُž= 3;ُس ﻣﻴﺒﺎﺷﺪ . ﺟﻮ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖﮐﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺷﺸﮕﺎﻧﻪ ﻭﺍﺟ&#= 65168; ﺗﻘﺮﻳﺒﺎ ﺁﺳﺎﻥ ﻫﻢ ﻗﺎﺑﻞ ﮐﺴﺐ ﻫﺴﺘﻨﺪ . ﺍﮔﺮ ﮐﺴﻰ ﺳﺎﻟﻚ ﺻﺎ&= #65193;ﻕ ﻭﺻﺒﺮﻯ ﺷﺎﻳﺴﺘﻪ ﻭ ﻋﺸﻘﻰ مُقدّس ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ &= #65227;ﺎﻣﻞ ﻭ ﻋﺎﻗﻞ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺑﻴﺎﻥ ﻫﻤﺎﻥ ﻫ&= #65194;ﻑ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ= ﮔﺮﺍﻣﻰ ﺭﺍﺷﺎﻳﺴﺘﻪ ﭘ&#= 65196;ﻳﺮﺵ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ ﺑﻨﻤﺎﺋﻴﻢ ﮐﻪ ﺷﺎﻳﺪ ﻧﻮﺑﺖ ﻫﻤّﺖ ﺧﻮﺍﻧﻨﺪﻩ ﺑﺮﺳﺪ . ﮐﻪ ﺁﻧﭽﻪ ﻓﻬﻤﻴﺪ&#= 65257; ﻭ ﺗﺼﺪﻳﻖ ﻭﺗﺼﻮﺭ ﮐﺮﺩﻩ ﺑﻤﻮﺭﺩ ﺍﺟﺮﺍ ﺩﺭ ﺧﻮﺩ ﻭﻣﺤﻴ&= #65218; ﺍﻃﺮﺍﻑ ﺧﻮﺩ ﺑﮕﺬﺍﺭﺩ . ﻭ ﺍﻟّﺎ ﺁﻥ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ ﻣﺪﺭﻙ ﻣﺤﮑﻮﻡ ﮐﻨﻨﺪﻩ ﺗﺮ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺧﻮﺩﺩﺭ ﺩﺍﻭﺭﻯ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﺣﺘﻰ ﻓﻄﺮﺕ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﭘس ﺑ= ﺎﻋث ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻳﺎ ﺑﺪﺗﺮ ﻧﺴﺦ ﻣﺴ&= #65190; ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65267;ﻦ ﻋﺎﻣﻞ ﺫﺍﺗﻰ ﻭ ﺑﺎﻃﻨﻰ ﻫﻢ ﺁﻫﻨﮓ ﮐﻨﻨﺪﻩﭼﻮﻥ ﺭﻫﺒﺮ ﺍﺭﮐﺴﺘﺮ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻋﻤﻞ ﻣﻴﻨﻤﺎﻳ&#= 65194; ﻭ ﺩﺭ ﻳﻮﻧﺎﻥ ﻗ= ﺪﻳﻢ ﻧﺎﻡ ﺩﻳﻮ ﺩﺭﻭﻥ ﻳﺎ ﺍﺑﻠﻴس ﻭ ﺃﻫﺮﻳﻤﻦ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻰ ( دایوان) ﻣﻴﮕﻔﺘﻨﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ولی ﻣﺼﺮﻳﺎﻥ ﺁﻧﺮﺍ ﺭﻭﺡ ﺯﻣﻴﻨﻰ ﻣﻘﺎﺑﻞ ﺭﻭﺡ ﺁ&= #65203;ﻤﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﻣﻰ ﮔﻔﺘﻨﺪ . ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻥ ﻫﻤﺎﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻣﻴﺒﺎﺷﺪ . ﺃﻫﺮ= ﻳﻤﻦ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻭ ﺷﻴﻄﺎﻥ ﺍﻗﻮﺍﻡ ﺩﻳﮕﺮ &= #1608;لی ﺭﻭﻣﻴﺎﻥ ﺍﺯ ﻫﻤﺰﺍﺩ ﻣﻴﮕﻔﺘﻨﺪ (گی= 606;وس) ﻭ ﻳﺎ ﺑﺪﺍﺋﻴﺎﻥ ﺩﻳﮕﺮ ﮐﻪ ﺁﻧﺮﺍ ﺭﻭﺡ ﻣﺤ&= #65166;ﻓﻆ ﺷﺨﺺ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ &#= 65169;ﺼﻮﺭﺕ ﺣﻴﻮﺍﻥ ﺗﻮﺗﻤ&#= 65264; ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ . ﺍﻣﺎ ﺳﺮﺥ ﭘﻮﺳﺘﺎﻥ ﮐﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻓﺎﻣﻴﻠﻰ ﺯﻧﺪ&#= 64404;ﻰ ﻣﺠﺰﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﺯ ﺩﻳﮕﺮ ﺧﺎﻧﻮﺍ&#= 65193;ﻩ ﻫﺎ ﺩﺍﺭﻧﺪﻭﮐﻤﺘ= 5198; ﺯﻧﺪﮔﻰ ﺍﺟﺘﻤﺎﻋﻰ ﭘس &#= 65255;ﺎﭼﺎﺭ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ &= #65193;ﺭﻭﻧﻰ ﺧﻮﺩ ﭼﻮﻥ ﺭؤﻳﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ . ﻭﮐﻤ= ﺘﺮ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺩﺍﺭﻧﺪ ﻭ ﻟﺬﺍ ﺑﺮﺍﻯ ﺧ= ﻮﺩ ﺭﻭﺡ ﻣﺼﺎﺣﺐ ﻣﻌﺘﻘﺪﻧﺪ . ﻭ ﺁﻧﺮﺍ ( ﺩﻭﺳﺖ ﻣﻦ ) ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺩﺭ ﻗﻠﺐ ﺍﻧﺴﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺩ ﻭ ﺟﺎﻭﻳﺪ ﺍﺳﺖ . ﻳﺎ ﻫﻤﺎﻥ= ; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﻪ ﻣﺎ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻫﻤﻴﺸﻪ ﺯ&= #65255;ﺪﻩ ﻭﺧﻮﺍﺑﻰ ﻧﺪﺍﺭﺩﻭﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺍﺳﺖ . ﻭ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺳوء ﺍ= 5203;ﺘﻔﺎﺩﻩ ﺍﺯ ﻋﻘﻞﻗﻬﻘﺮﺍﻫ= 5166;ﻯﺒﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ .= ﻭﭼﻮﻥ ﺳﺎﻟﻚ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﻭﺡ القُدُس ﻳﺎ ﻫﺮ ﺷﻬﻮﺩ ﻧ= ﻬﺎﺋﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻣﺪﺑّﺮ ﺭﻭﺣﻰ ﺑﺮﺟﺴﺘﻪ ﺗﺮﻯ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﺷﺎﻳﺴﺘﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺧﻮﺩ ﺭﺍ ﺑﭽﺸﻢ ﺩﻝ ﺩﺭ ﺭؤﻳﺎ ﻣﻴﺒﻴﻨﺪ . ﮐﻪ ﺍﺯ ﻣﺤﻞ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻣﻴﮕﻮﻳﻢ . ﻭ ﻫﻤﭽﻨﺎﻥ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺎﻳﺪ ﺧﻮﺍﻧﺪ . ﻭ ﺩﻳﮕﺮ ﻗﺴﻤﺘﻬﺎﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﺍﻧﺴﺎﻥﺍﺯ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺧﺎﻃﺮﺍﺕ ﻭ ﺣﺘﻰ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻥ ﺑﺸﺮﻯ ﺍﻭ ﺑﺰﻳﺮ ﺧﺎﻙ ﻧﻤﻴﺮﻭﺩ . ﻭﻣﺘ= ﻠﺎﺷﻰ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻫﻴﭻ ﻗﺴﻤﺖ ﺁﻥ ﺑﺰﻧﺪﮔﻰ ﺑﻌﺪﻯ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺍﻳﻦ = ﺭﻭﺡ ﻧﻤﻴﺮﻭﺩ . ﻭﺣﺘ= ﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺃﺻﻞ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﺍﻟﻬﻰ ﻧﺴﺒﻰﻣ&#= 65262;ﺟﻮﺩﻳّﺖ ﻭﻫﻮﻳّﺖ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖﮐﻪ ﺗﻮﻟﺪ ﺩﻳﮕﺮﻯ ﺩﺭ ﺟﺴ&= #65250; ﻧﻮﻋﻰ ﻣﻨﺎﺳﺐ ﮐﻤﺎﻟﺎﺕ ﺧﻮﺩ &= #65235;ﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺍﺭﻭﺍﺡ ﺃﺗﻢ ﻫﺎ ﻭ ﺳﻠّﻮﻟﻬﺎ ﻭ ﺍﻭﺭﮔﺎﻧﻬﺎ ﺭ&#= 65165; ﺩﺭ ﮐﻨﺘﺮﻝ ﺧﻮﺩ ﻣﻴﮕﻴﺮﺩ ﺯﻳﺮﺍ ﺃﺗﻢ ﻫﺎ ﺑﺪﻥ ﻫﺮ ﻳﻚ ﺍﺯ ﺁﻧﻬﺎﺭﺍﻩ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ &= #65175;ﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻃﻰ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺭﻭﺡ ﺃﺗﻢ ﺭﺍ ﺩﺭ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪﺩﺭ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴ&= #65268;ﺮﺍﺕ ﻫﺴﺘﻪﺍﻯ ﻳﺎ ﭘﺮﻭﺗﻮﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﭼﮕﻮﻧﻪ ﮐﻮﺍﻧﺘﻮﻡ ﻫﺎ ﮐﻪ ﺧﻮﺩ ﻭ ﻫﺮ ﻭﺍﺣﺪ ﺁﻧﻬﺎﻣ&#= 65262;ﺟﻮﺩﻳّﺖ ﺗﺤﺖ ﺃثیرﻯ ﺩﺍﺭﻧﺪ . ﺩﺍﺧﻞ ﺗﻤﺎﻣﻰ ﻳﮑﺼﺪ ﻭ ﺃﻧﺪﻯ ﺍﺯ أج&#= 1586;اء ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﺃﺗﻢ ﺷﺪﻩ ﻭ ﺗﺮﺍﮐﻢ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭﺍﻳ= ﻦ أجزاﻯ ﺃﺗﻢﻣﻮﺟﻮﺩﻳ= 617;ﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺃثیرﻯ A= 191;ﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﺁﻧﮕﺎ= ﻩ ﭘس ﺍﺯ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻳﻚ ﺃﺗﻢ ﺑﺄﺗﻢ ﺳﻨﮕﻴﻦ ﺗﺮ ﺗﺒﺪﻳﻞ ﻣﻴﮕﺮﺩﺩ ﭼﻮﻥ ﺍﻟﮑﺘﺮﻭﻥ ﺗﺎﺯﻩﺍﻯ ﺑﻤﺪﺍﺭ ﺧﺎﺭﺟ&#= 65264; ﺧﻮﺩ ﻣﻴﻔﺮﺳﺘﺪ . ﮐﻪ= ﺍﻧﺮﮊﻯ ﺍﺿﺎﻓﻰ ﺍﺯ ﻫﺴﺘﻪ ﺃﺗﻢ ﺩﺭ&= #65267;ک اﻧﻔﺠﺎﺭﻯ ﺩﺍﺧﻠﻰ ﺑﺒﻴﺮﻭﻥ ﻣﻴﺮﻭﺩ . ﮐﻪ مث&= #1604;ا ﺃﺗﻢ ﻫﻴﺪﺭﻭﮊ&#= 65253; ﺗﺒﺪﻳﻞ ﺑﺄﺗﻢ &= #65259;ﻴﻠﻴﻮﻡ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺟﻬﺎﻧﻰ ﺗﻔﺎﻭﺕ ﺩﺭ ﺻﻔﺎﺕ ﺗﺎﺯﻩﺍﻯ ﻧﺴﺒﺖ ﺑﻬﻨﮕﺎ&#= 65251;ﻰ ﮐﻪ ﻫﻴﺪﺭﻭﮊﻥ &= #65169;ﻮﺩﻩ ﻓﺮﻕ ﻣﻴﮑﻨﺪ . ﻭ ﺩﺭ ﺗﺮﮐﻴﺐ ﻣﺮﮐّﺒﺎﺕ ﻣﻮﻟﮑﻮلی ﻘﺪﺭﺗﻬﺎ ﻭ ﺻﻔ&= #65166;ﺕ ﻓﻴﺰﻳﮑﻰ ﻭ ﺷﻴﻤﻴﺎﺋﻰ ﺗﺎﺯﻩﺍﻯ ﻣﻴﻴ&#= 65166;ﺑﺪ . ﻭ ﻣﺪﺍﻡ ﭘﻴﭽﻴﺪﻩﺗﺮ ﻣﻴﺸﻮﺩ . ﺗﺎ ﭼﮕﻮﻧﻪﺍﻳﻦ ﻭﺍﺣﺪﻫﺎﻯ ﺯﻧﺪﻩﻣﺮﮐﺐ ﭼﻨﺪ ﺃﺗﻢ ﻣﺨﺘ&= #65248;ﻒﻭﺍﺣﺪﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﮊﻧﺘ&#= 65268;ﻚ ﺭﺍ ﺑﺴﺎﺯﻧﺪﺗﺎ ﺑﺎﺯ ﺍﻳﻦ ﮊﻧﻬ&= #65166;ﻯ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺗﺮﮐﻴﺐ ﺧﻮﺩ ﭼﮕﻮﻧﻪ ﺳﻠّﻮﻟﻰ ﺑﺴﺎﺭﺩﮐﻪ ﺑﻌﺪﻫﺎ ﺳﻠﻮﻟﻬﺎ ﻣﺘﺮﺍﮐﻢ ﻭ ﺍﻋﻀﺎﺋﻰ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭ&#= 65197;ﻧﺪ . ﮐﻪ ﻣﺠﻤﻮﻋﻪ ﺃﻋﻀﺎ ﺑﻌﻨﻮﺍﻥ ﻭﺍﺣﺪﻫﺎﺋی ﻤﺴﺘﻘل هم ﭽﻨﺎﻥ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﺗﻦ ﮔ= ;ﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﻣﺎ ﺭﺍ ﺑﻮﺟﻮﺩ = ﻣﻴﺂﻭﺭﻧﺪ . ﮐﻪ ﻭﺍﺣﺪ ﻋﻀﻮﻯ ﻗﻠﺐ ﻭ ﺭﻳﻪ ﻭﮐﺒﺪ ﻭﻏﻴﺮﻩﻫﺮ ﻳﻚ &= #65251;ﺴﺘﻘﻠﺎ ﮐﺎﺭﺧﻮﺩ ﺭﺍ ﺑﺮﺣﺴﺐ ﻧﻈﺎﻡ &= #1705;ُلّ ﺗﻦﺑﻌﻨﻮﺍﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ . ﻣﺎﻧ= ﺪﻩ ﮐﻪ ﺍﻧﺴﺎﻥ ﭘس &= #65165;ﺯ ﺳﺎﺧﺘﻦ ﺟﺎﻣﻌﻪ ﻫﺎﻭ ﻳﺎ ﻳﺎﻓﺘﻦ ﺭﺍ&= #65257; ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﻧﻔس کُلّ ʌ= 55;ﻮﻋﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ . ﮐﻪ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65248;ﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺍﺳﺖ . ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ &= #65197;ﻭﺡ القُدُس ﺗﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎﻣﻞ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮ&#= 65263;ﻭ ﺣﺘﻰ ﻣﻴﻨﻮﻯ ﺭﻭﺡ ﮐﺎﻣﻞ ﺑﺸﺮﻯﭼﮕﻮﻧﻪ ﺭﺍﻩ ﺃﺑﺪﻯ ﺭﺍ ﻃﻰ ﮐﻨﺪ . ﻭ ﭼﻪ ﻭﺣﺪﺗﻬﺎﻯ ﻭﺟﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺩﺭ ﻣﻮﺟﻮﺩﻳّ= 5174; ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻴم ﺪﺍﺷﺖ . ولی ﻫﻤﻴﺸﻪ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻧﺪ&#= 65257; ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻴﺰﻯﻣﻴﮕﻮﺋ= 5268;ﻢ . ﻭ ﺧﺪﺍ ﻣﻴﺪﺍﻧ= ;ﺪ ﭼﻪ ﻭﺿﻌﻰ ﺧﻮﺍ&= #65259;ﻨﺪ ﺩﺍﺷﺖ . ﻭﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎ ﺷﻬﻮﺩﻫﺎ ﺗﺄﻣﻴﻦ ﺷﺪﻫﻔﺖﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖﮐﻪ ﺁﻧ&#= 65166;ﻥ ﭼﻪ ﻫﺴﺘﻨﺪ ﻭﭼﻪ ﻣﻴﺘﻮﺍﻧ&#= 65256;ﺪﻭﻳﺎ ﺑﺎﻳﺪ ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﮑﻨﻨﺪ . ﻭﺍﻟّ&= #65166; ﺑﺪﻭﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺍﻳﻦ ﺗﻨﻬﺎ ﺭﻭﺯﻧﻪ ﺍﺭﺗﺒﺎﻁ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺳﺖﻭﺍﻟّﺎ ﺟﺰ ﻗﻬﻘﺮﺍ ﻭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺑﺎﺯﮔﺸﺖ ﻫﻤﻴﻦ ﺍﻧﺴﺎﻥ ﺟﺎﻟﺐ ﺑﻨﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺣﻘﻴﺮﭼﮕﻮﻧﻪ ﻗﺎﺑﻞ ﺗﺤﻤّﻞ ﺩﺭ ﻓﮑﺮ ﻭﺗﺼﻮﺭ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65207;ﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻫ᥽= 2;ﺎﻥ ﺯﻧﺪﮔﻰ ﺭﺍ ﺁﻏﺎﺯ ﮐﻨﺪ . ﭘس ﻣﻨﻄﻘﻰ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺭﻫﺒﺮﻯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺑﺮ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'><span dir=3DLTR></sp= an> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﮕﻮﺋﻴﻢ . ﺭﻭﺡ= ﻣﺎ ﻣﻠﻴﺎﺭﺩﻫﺎ ﺭﻭﺣﻰ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺍﺭﻭﺍ&= #65185; ﺃﺗﻤﻰ ﻭ ﺃﺭﻭﺍﺡ ﮊﻥ ﻫﺎ ﻭ ﺍﻧﻮﺍﻉ ﺳﻠّﻮﻟﻰ ﻭ ﻋﻀﻮﻯ ﺭﺍ ﺩﺭ ﮐﻨﺘﺮﻝ ﺧﻮﺩ ﺩ&= #65165;ﺭﺩ . ﮐﻪ ﺗﻦ ﺍﻧﺴﺎﻥ ﻣﺪﺍﻡ ﺃﺗﻤﻬﺎ ﻭ ﺳﻠﻮﻟﻬﺎپس ﺩﺭ ﻃﻮﻝ ﺷﺼﺖﺳﺎﻝ ﭘﻨﺠﺎﻩ ﺑﺎﺭ ﺻﺪ ﺩﺭ ﺻﺪ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨ&#= 65194; . ﻭ ﻣﻮﺍﺩ ﺟﺪﻳﺪ= ;ﻯ ﺟﺎﻧﺸﻴﻦ ﻣﻴﺸﻮﺩ . ﻫﻤﺎﻥ= ﮔﻮﻧﻪ ﺍﻋﻀﺎﻯ ﺗﻦ ﻃﻔ&= #65246; ﺩﺭ ﺑﺰﺭﮔﻰ ﺑﺎﺭﻫﺎ ﺗﻐﻴﻴ&#= 65198;ﺍﺕ ﻣﺸﻬﻮﺩ ﺩﺍﺭﺩ .= ﭘس ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﭼﻮﻥ &#= 1585;بّ ﺍﻟﻨﻮﻋﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ ﺍﻟﻬﻰ ﮐﻨﺘﺮﻝ &= #65251;ﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﺍ ﺩﺭ ﻗﺒﻀﻪ ﺩﺍﺭﻧﺪ . ﻭﺭﻭﺡ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺍﺻﻠﻰ ﻣﺎ ﺭﺍﻳﺎ ﺑﻤﺮﺍﺗ&#= 65168; ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺮﻧﺪ ﻭﻳﺎ ﺑﻤﺮﺍﺗﺐ ﺣﻘﻴ&#= 65198; ﺗﺮ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ . ﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻳﺎ ﻓﺴﺦ ﻭﮔﻨﺪﻳﮕﻰ ﮔﻴﺎﻫﻰ . ﻭ ﺣﺘﻰ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﭼﻮﻥ ﺳﻨﮓ ﻭﺗﺮﺍﮐﻤﺎﺕ ﻣﻮﻟﮑﻮﻯ . ﻭﻳﺎ ﺣﺘﻰ ﺑﻮﺳﺦﺗﺤﺖ ﺟﻤ&#= 65166;ﺩﻯ ﭼﻮﻥ ﻣﻮﺟﻮﺩﺍﺕ ﺃث= 740;رﻯ ﻭ ﺗﺤﺖ ﺃثیرﻯ . &= #65261; ﻣﻘﺪﺍﺭ ﺳﻘﻮﻁ &= #65251;ﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﻓﺴﺎﺩ &= #65165;ﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﻔﺮﻣﺎﻧﻰ ﭼﻨﺪ ﻫﺰﺍﺭ ﺭﺍ ﻳﻚ ﺷﺒﻴﻪ ﻗﺘﻞ ﻋﺎﻡ ﻣﻴﮑﻨﺪ . ﻭ= ;ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺭﺍ ﺑﺎﻧﻮﺍﻉ ﮔ&= #65262;ﻧﺎﮔﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﻋﺬﺍﺏ ﻭ ﺳﺘﻢ ﻭﻣﻈﻠﻮﻣﻴّﺖ = 5239;ﺮﺍﺭ ﻣﻴﺪﻫﺪ . ﭘس ﺷﺎﻳﺴﺘﻪ ﭼﻨﺎﻥ ﻣﺴﺨﻬﺎﺋﻰ ﻭ ﺑﺪﺗﺮ ﺭﺍﻫﺴﺘﻨﺪ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑﻬﺘﺮﻳﻦ ﻫﺎﻯ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ = ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺍﻟّﺎ ﻣﺎﺭ ﻭﻣﻮﺭ ﻭ سوﺳﻚ ﻭﮐِﺮﻣﻰ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﺍ= ;ﮔﺮ ﺑﻔﺴﺦ ﮔﻴﺎﻫﻰ &= #65261; ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻫﻢ ﻧﺮﻭﻧﺪ ﺗﺎ = ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭﺣﺘﻰ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳ&#= 65166;ﻝ ﻮﻝ ﺧﻮﺍﻫﺪ ﮐﺸ&= #65268;ﺪ ﮐﻪ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺑﺎﺯ ﺑﻨ&#= 65262;ﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺑﺎﻳﺪ ﺑﺒﻴﻨﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ .= ﻭ ﺑﻘﻮﻝ ﻋﺎﺭﻓﻰ ﺯﻣﺎﻧﻰ ﺟﻬﺎﻥ ﺧﺎﻟﻰ ﺍﺯ ﺟﻬﻨّﻤﻴﺎﻥ ﻧﻮﻋﻰ ﺧﻮﺍﻫﺪ ﺷﺪ . ﮐﻪ ﺩﺭ ﺁﻥ ﺻﻮﺭﺕ ﺟﻬﺎﻧﻰ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻫﻤﻪ ﺑﻨﺰﺩ ﺧﺪ&= #65165;ﻯ ﺧﻮﺩ ﺭﻓﺘﻪﺍﻧﺪ . ﻭ ﻣﺎ ﺍﻣﺮﻭﺯ ﺗﺎﺯﻧﺪﻩ ﻭﺍﻣ&#= 64401;ﺎﻥ ﺟﺴﻤﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﺩﺍﺭﻳﻢﺑﺎﻳﺪ &#= 65165;ﺯ ﺍﻳﻦ ﺧﻄﺮ ﻗﻄﻌﻰ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺑﺘﺮﺳﻴﻢ .= ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺒﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴ&#= 65250; ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّهﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭﻫﺮ ﺑﺎﺭ ﺩﺭ ﻫﺮ ﭘﻴﺸﺮﻓﺖ ﺷﻬﻮ&#= 65193;ﻯ ﻋﻘﻠﻰ ﺑﺰﺭﮔﺘ&#= 65198; ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﻭﺭﻭ&#= 65187;ﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻣﻴﺘﻮﺍﻥ ﻳﺎﻓﺖ . ﮐﻪ ﻫﺮﺑﺎﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻳﻚ ﻣﻘ&= #65166;ﻡﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺷ&#= 65174; ﻭ تقرّب ﻭ ﺗﺸﺒّﻪ ﺑﻤﺮﺍ= 5175;ﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﺗﺎﺩﺭ ﺃﺑﺪﻳّﺖﺍﺣﺘA= 252;ﺎﻟﻰ ﻭﻓﺮﺿﻰﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ&#= 65261;ﮐﻤﺎﻝ ربّ ﺍﻟﺄﺭﺑﺎﺏﺭﺳ= 5268;ﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍʄ= 04;ﺮ ﺑﮕﻮﺋﻴم که ﺍA= 267;ﻦ ( ﺧﻮﺩ) ﻳﻮﻧﮓ ﺑﺎ(ﺫﺍﺕ)ﺍﻧﺴﺎ&= #65253; ﻳﮑﻰ ﻧﻴﺴﺖﻣﻴﺘﻮﺍ= 5253; ﭼﻨﻴﻦ ﺗﻮﺿﻴﺢ ﺩﺍﺩﮐﻪ ﺫﺍﺕ ﻭﺧﻮﺩﻋﻤﻠﺎ ﻣﻘﺎمی اﻟﻬﻰﻭﻳﺎﻫﻤA= 166;ﻥﻤﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﻳ= ;ﺎ بالقوّه ﺭﻭﺡ ﮐﺎﻣﻞ ﺷﺪﻩ ﺳﺎﻟﻚ ﺩﺭ ﻧﻬﺎﻳﺖ ﺳﻠﻮﻙ &= #65251;ﻴﺒﺎﺷﺪ . ﻭﺗﻨﻬﺎ ﭼﻨﻴﻦ ﺧﻮﺩ ﻭ ﺫﺍﺕ ﺍﻟﻬﻰﮐﻪ ﻣﺪﺑّﺮ ﻫﻤﻪ ﺍ&#= 65251;ﻮﺭ ﻧﻴﮑﻮﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﺗﺎﺣﺪﻭﺩﻯ ﺍﻟﻬﻰ ﺷﺪﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﮑﺎﻥﻭ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﻣﻘﺪﻣﺎﺗﻰ ﻫﺴﺖ . ولی ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﮐﻪ ﺧﻮﺩﺳﺮﺍﻧﻪ ﺳﺮﻣﺴﺖ ﺯﻧﺪﮔ&#= 65264; ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪﻭ ﺩﺭ ﻣﺮﺗﻊ ﺳﺒﺰ ﻓﻠﻚ ﻫﻤﭽﻨﺎﻥ ﻣﻰ ﭼﺮﻧﺪ ﻭ ﻳﮑﺪﻳﮕﺮ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﺍ ﺳﺘﻢ ﻣﻴﮑﻨﻨﺪ ﻭ ﻟﮕﺪ ﻣﺎﻝ ﻣﻴﻨ&= #65252;ﺎﻳﻨﺪﻋﻤﻠﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﻭ ﺫﺍﺗﺸﺎﻥ ﻫﻤﺎﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ . ﻭ ﺗﻨﻬﺎ ﻗﺴﻤﺖ ﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥﮐﻪ ﺭﻭﺯﻣﺮﻩ ﺁﻧﺮ&#= 65165; ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩ . ﻭ ﻇﺎﻫﺮﺍ ﺗﻔﮑّ= 5198; ﻭ ﺗﻌﻘّﻞ ﻣﻴﻨﻤﺎﻳﺪ . ﻫﺮ= ﮔﺰ ﺭﺍﻫﻰ ﺑﺮﺳﻴﺪﻥ ﺑﺬﺍﺕ ﺍﻟﻬﻰ ب&#= 1575;لقوّه ﺧﻮﺩ ﻧﻴﺴﺖ . ﭘس= ﻳﻮﻧﮓ ﻫﻢ ﺑﺎﻳﺪ ﺍﻳﻦ = ﺫﺍﺕ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎن هاﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﺣﺘﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺧﻮﺩﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﻋﻘﻞ ﻭﮐﻤﺎﻝ ﻧ&= #65194;ﺍﺭﺩ . ﺑﻠﮑﻪ ﺍﻳﻦ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺍﺭ&#= 65193; ﮔﺮﭼﻪ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﺟﻬﺎﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﺒﺮ ﻧﺪﺍﺭﻳﻢ . ﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻗﻄﺮﻩ ﺩﺭ ﺩﺭﻳﺎﺍﻳﻨﻚ ﺧﻮﺩﺭﺍ ﭼﮕﻮﻧ&#= 65258; ﺩﺭﻓﺮﺩﻳّﺖﺍA= 187;ﺴﺎس ﻣﻴﮑﻨﺪ . ﺗﻨﻬﺎ ﻣﻴﺪﺍﻧﻴﻢ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﮐﻪ ﺩﺭ ﺩﺭﻳﺎ ﻫﺴﺖ . ﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺯ ﻗﻄﺮﻩﺍﻯ ﻣﺴﺘﻘﻞ ﻭ ﺟﺪﺍ ﺍﺯ ﺩﺭﻳﺎ ﺷﻮﺩ = . ﮐﻪ ﻫﺮﮔﺰ ﻫﻤﺎﻥ ﻗﻄﺮﻩ ﻗﺒﻠﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65165;ﻧﺴﺎﻥ ﺩﺭ ﮔﻴﺎﻩ ﻭ ﺣﻴﻮﺍﻥ ﻭ ﺑﺸﺮﻳّﺖ ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﻮ&= #65165;ﻉ ﺑﺎﻟﺎﺗﺮﭼﮕﻮ= 5255;ﻪ ﺗﮑﺎﻣﻞ ﻣﺎﻫﻮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﻭ ﭼﮕﻮﻧﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﻳﺎ ﺑﺪﺗﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﻌﺪﻯ ﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﻭ= ;ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩ ﭼﻮﻥ ﺩﻗّ&#= 65174; ﮐﻨﺪﮐﻪ ﺯﺑﺎﻥ ﮔﻮﻳﺎﻯ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ &= #65165;ﺳﺖﺧﻮﺍﻫﺪ ﺩﻳﺪ ﻭ ﺩﺍﻧﺴﺖ = ﮐﻪ ﭼﻪ ﺗﻔﺎﻭﺕ ﻫﺎﻯ ﻋﻈﻴﻤﻰ ﺑﻴﻦ ﺫﺍﺕ ﺍﻟﻬﻰ ﺷﺪﻩ ﮐﺎﻣﻠﺎﻥ ﻭﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺧﻮﺩ ﻳﺎ ﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺣﺘﻰ ﺧﻮﺩ ﺁﮔﺎﻩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﺟ= ;ﻬﺎﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻋ&#= 65240;ﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺍﺭﺍﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﻋﺎ&= #65219;ﻔﻰ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮﻑ ﺩﺭﻃﺒﻴﻌﺖ ﻭ ﺩﺭ ﺩﻳﮕﺮﺍﻥ . ﮐ= ;ﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻤ= 5166;ﻳﻦ ﺗﻔﺎﻭﺗﻬﺎ ﺭﺍ ﻣﺸﺨّﺺ ﮐﻨﻴﻢ . = ﮐﻪ ﺍﺯﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻴﻢ . ﮐﻪﻫ= ﺮ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺳﻄﺢ ﻋﻘﻠﻰ ﻣﺨﺼﻮﺹ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺭﺩ . ﺑﺮﺟﺴﺘ= ﻪ ﺗﺮ ﺍﺯ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮ ﻭﺿﻌﻒﺗﺮﻭﻧﺎ= 4380;ﻴﺰﻯ ﻧﺴﺒﺖ ﺑﺴﻄﻮﺡ ﻋﻘﻠﻰ ﻭﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﺑﺎ ﻋﻘﻞ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﺟﺴﻤﻰ ﺑﺸﺮﻯ ﻣ&= #65262;ﻗﺘﺎ ﻣﺪﻓﻮﻥ ﺷﺪﻩﮐﻪ ﺗﻮﻟﺪ &= #65193;ﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪﺍﻧﺪ . ﻭ ﺑﺠﺎﻯ ﺑﻬﺸﺖ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﻨّﻢ ﻧﺴﺒﺘ= 5166; ﺧﻨﻚ ﺗﺮ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﺗﺎ= ﺳﺎﻟﻚ ﺭﺍ ﺩﺭ ﺑﻬﺸﺖ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﺑﻨﮕﻬﺪﺍﺭﺩ . ﺑ= ﺎ ﮔﺮﻣﺎﻯ ﻧﺴﺒﻰ ﺁﻥ ﮐﻪ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺭﺍ ﻣﻴﮕﺬﺭﺍﻧﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﻣﻦ ﻳﺎ ﺧﻮﺩ ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span dir= =3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DRTL></span>(سِ= 604;ف)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65255;ﺴﺎﻥﺟﺰ ﺧﻮﺩﺳﺮﻯ ﺟﺎﻫﻠﺎﻧﻪ ﻧﺪﺍﺭﺩ . ﻭ ﺍﻓﮑﺎﺭ ﻭﮔﻔﺘﺎﺭﻫﺎﻯ ﺍﻭ ﻧﺸﺨﻮﺍﺭ ﺍﻓﮑﺎﺭ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂﻫﻤﭽﻨ= 5166;ﻥ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ = ﻭﻏﻴﺮﺷﺎﻳﺴﺘ= 5258; ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻌﻮﺍﻟﻢ ﺑﻬﺸﺘی اﻟﻬی ﺎﺳﺖ . ﺍﻣﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﻣﻦ ﺧﻮﺩﺁﮔﺎﻩﻭ ﺣﺘﻰ ﺗﻤﺎﻡ ﻣﺤﺘﻮﻳﺎﺕ ﻭﻣﺎﻫﻴّﺖ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍﺩﺭ ﺗﺴﻠﻴﻢ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺪﺑّA= 198; ﺍﻟﻬﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ .= ﮔﻮﺋﻰ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺳﺎﺧﺘﻪ ﻓﮑﺮ ﺧ&= #65262;ﺩ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ .= ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺧﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺩﺳﺖ ﻭ ﺯﺑﺎﻥ ﺍﻭ ﺩﺳﺖ ﻭ ﺯﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭ ﺣﺘﻰ ﺧﻄﺎﻫﺎﻯ ﺍﺗّ= 5236;ﺎﻗﻰ ﺍﻭ ﻧﻴﺰ ﺻﻮﺍﺏ ﻭ ﺩﺭﺳﺖ ﺍﺳﺖ . ᥻= 5;ﺮﺩﻳّﺖ ﻭ ﻣﻨﻴّﺖ ﺍﻧﺴ&#= 65166;ﻥ ﺟﺪﺍ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻭ ﻫﺴﺘﻰ ﻋﻤﻠﺎ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﻭﻳﺎﺟﺎﻣﻌﻪ ﺑﻄﻮﺭ ﺩﺍﺋﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﻃﺒﻴﻌﺖ ﻭ ﻫﺪﻑ ﺍﻭﻟﻴﻪ ﻭ ﺃﺑﺪ&= #65263; ﺧﺪﺍﻭﻧﺪ ﻃﺮﺍﺡ ﻫﺴﺘﻰﮐ&#= 65166;ﺭ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ . ولی ﻣﻮﻗﺘﺎ ﻭ ﺍﺯ ﻧ= ﻈﺮ ﺟﺰﺋﻰ ﻳﻚ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯﻓﺮﺩ= 5267;ّﺖ ﻭ ﺷﺨﺼﻴّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﻪ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﻗﻬﻘﺮﺍﺋﻰﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥﻭ ﺩﺭ کُ= 604;ّ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺷﺨﺺ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ولی ﺗﺄثیرﻯ ﺩﺭ ک¡= 5;لّ ﻫﺴﺘﻰ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻰﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺁﻥ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﺩ . ﻟﺬﺍ ﺑ= ;ﺮﺭﺳﻰ ﻣﺎ ﺍﺯ ﻓﺮﺩﻳّﺖ ﺷﺨﺺ ﻳﻚ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺩﺭ ﮐﺎﺭ&= #65197;ﻭﺍﻥ ﺩﺭﻣﺎﻧﻰﻭﺩﺭ &#= 65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻫﺮﮔﻮﻧﻪ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺭﺷﺪ ﺟﻤﻌﻰﮔﻮ&#= 65163;ﻰ ﺑﻰ ﺃثرﺮ ﺍﺳﺖ &#= 65261; ﻫﺮ ﺃثرﻯ ﻫﻢ ﺩ&#= 65165;ﺷﺘﻪ ﺑﺎﺷﺪﺩﺭ ﻣﺴﻴﺮ ﺗﻐﻴﻴﺮﺍﺕ کُ= 04;ّ ﺟﺎﻣﻌﻪ ﻭ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺗﻨ= ﻬﺎ ﻣﻮﺭﺩﻯ ﮐﻪ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﻣﺎ ﻣﻴﺘﻮﺍﻧﺪ &= #65169;ﺎﺷﺪﻭ ﺑﺎﻳﺪ ﭼﻨﻴﻦ ﺑﻮﺩﻩﺑﺎﺷﺪﻫ= 5252;ﺎﻥ ﺗﻐﻴﻴﺮﺍﺕ ﺗﮑ&#= 65166;ﻣﻠﻰ ﺭﻭﺣﻰ ﺩﺭ ﻫﺮ ﻓﺮﺩ ﺍﻧﺴﺎﻧﻰ &= #65169;ﺨﺼﻮﺹ ﺍﻧﺴﺎﻥ ﻣﻄﺎﻟﻌﻪ ﮐﻨﻨ&#= 65194;ﻩ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﻃ&= #65170;ﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻭﻟﺬﺍ ﺩﺭ ﺑﺤث ﻣﺎ ﺭﺳﻴﺪﮔﻰ ﺑﻬﻤﻴﻦ ﻓﺮﺩﻳ&#= 1617;ﺖ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ &= #65165;ﺳﺖ . ﻭ ﻓﺮﺩﻳّﺖ ﺟﺴﻤﻰ ﺍﻧﺴﺎﻥ ﮔﻮﺋﻰ ﺗﺄثیرʌ= 63; ﺩﺭ کُلّ ﻫﺴﺘʌ= 64; ﻧﺪﺍﺭﺩ . ﺟﺴﻢ ﺍ= ;ﻧﺴﺎﻥ ﺳﺎﻟﻢ ﺗﻮﺍﻧﺎ ﻳﺎ ﺿﻌﻴﻒ ﺑﺎﺷﺪﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺧﻮﺩ &= #65165;ﻧﺴﺎﻥ ﺃثرﺵ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﺷﺨﺺ= ; احساس ﺩﺭﺩ ﻳﺎ ﺳﻠﺎﻣﺘﻰ ﺩﺍﺭﺩ . ﺍﻣﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺫﻫ&#= 65256;ﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﺍﻧﺴﺎﻥأثَر ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺗﻐﻴﻴﺮﺍﺕ ﻓﺮﻫﻨﮕﻰ ﺟﺎﻣﻌﻪ ﻭ ﻫﺴﺘ&= #65264; ﺩﺍﺭﺩ . ولی ﺑﺎﺯ ﺗﺄثیر ﭼﻨﺪﺍﻧﻰ ﺩﺭ ﻣﺴﻴﺮ ﻭﺣﺪﺕ ﻭﺟﻮﺩ کُلّ ﻫﺴﺘﻰ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺩﺭ ﺟﻬﺎﻥ ﻓﺮﻫﻨﮓ ﻭ ﺗﻤﺪﻧّﻰ ﻧﺒﻮﺩﻩ ولی ﻃﺒﻴﻌﺖ ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﺑﺪﺭﺳﺘﻰ ﭘﻴﺶ ﺑﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﮐﻨﺪﺗﺮ ﻧﻴﺰ ﻧﺸﺪﻩ . ﻭ ﺍﮔﺮ ﻫﻤﻪ ﻣﺮﺩﻡ ﻓﺮﻫﻨﮓ ﻭ ﺫﻫﻦ ﻭﺍﻟﺎﺋ&= #65264; ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺧﻮﺩﺷ= 5166;ﻥ ﺍﺣﺴﺎس ﻟﺬﺕ ﻭ ﺭﻓﺎﻩ ﺩﺍﺭﻧﺪﻭ ﺗﺄثیرﻯ ﺩﺭ ﻣﺴﻴﺮ ﻃﺒﻴﻌﺖ &= #65261; ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮ&= #65193; ﻫﺴﺘﻰ ﻧﺪﺍﺭﺩ .= ﺍﻣﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻓﺮﺩﮐﻪ ﭼﻘﺪﺭ ﺗﻐﻴﻴﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪﺗﺎ ﺣﺪ&#= 65261;ﺩﻯ ﻗﺎﺑﻞ ﺗﺄﻣّﻞ ﺍﺳﺖ . ﮐﻪ ﺃثرﺵ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭ ﻫﺴﺘﻰ ﭼﻴﺴﺖ . ﺍ= ;ﮔﺮ ﺗﻐﻴﻴﺮ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﺑ&#= 65166;ﺷﺪﺑﺎﺯ ﺃثرﻯ ﺍﺯ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ &= #65235;ﺮﺩﺩﺭ ﮐﺎﺭ ﻫﺴﺘﻰ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎ ﺟﺒﺮﺍﻥ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺑﺮﺍﻯ ﻃﺒﻴﻌﺖ ﻧﻴﺰ ﻓﺮﻗﻰ ﻧﺪﺍﺭﺩﮐﻪ ﺭﻭﺣﻰ ﭼﻘﺪﺭ ﮐﺎﺭﻣﺎ ﺷﻮﺩ . ﻭ ﻳﺎ ﻃﺒﻴﻌﺖ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﻧﻮﻋﻰ ﻣﺠﺪﺩ ﺍ&= #65261;ﭼﻘﺪﺭ ﻫﺰﻳﻨﻪ ﻭ ﺯﺣﻤﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﺍﻣﺎ ﺗﻐﻴﻴﺮ ﻣﻨﻴّﺖ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺭﻭﺍﻥﮐﻪ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65248;ﻮﻙ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻣﻨﺠﺮ ﺑﺸﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻭ ﺗﺄﻣﻴﻦ ﻫﺪﻑ ﺧ&= #65194;ﺍﻭﻧﺪ ﺍﺳﺖ . ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﮔ= ;ﻮﺋﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﻣثبت ﺭﻭﺍﻥ ﻳA= 242; ﺍﻧﺴﺎﻥﺍثر ﻣثبت ﺩﺭ ﻣﺴﻴA= 198; ﻃﺒﻴﻌﺖ ﻭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮ&= #65193; ﻧﻬﺎﺋﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ . ﺍﮔﺮ ﻃﺒﻴﻌﺖ ﺭﺍ ﺟﺴﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﺗﻨﻰ ﺑ= ;ﺮﺍﻯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺑﺪﺍﻧﻴﻢ . ﺁﻧﮕ= ﺎﻩ ﺍﻫﻤﻴّﺖ ﻣﺴﺄﻟﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻟﺰﻭﻡ ﺗﻐﻴﻴﺮﺍﺕ ﻣثبت ﺩﺭ ﺭﻭﺍA= 253; ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺷﻦ ﻣﻴﮕﺮﺩﺩ . ﺑﺨﺼ= ﻮﺹ ﮐﻪ ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩﮐﻪ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﺣﺘﻰﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺍﻧ&#= 65262;ﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃﺗﻤﻰ ﺭﺍ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺍﺯ ﻧﺮ&= #65193;ﺑﺎﻥ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺑﺎﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺩﺍ&= #65163;ﻢ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ ﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﭘ&#= 1587; ﮔﻮﺋﻰ ﺗﮑﺎﻣﻞﺭﻭﺣﻰ &#= 65235;ﺮﺩ ﺍﻧﺴﺎﻧﻰﮐﻤﮑ= 5264; ﺩﺭ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ کُلّ ʌ= 19;ﺒﻴﻌﺖ ﻭ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﺍﮔﺮ ﺗﻤﺎﻡ ﺫﺭﺍﺕ ﻣﺎﺩﻯ ﻃ&= #65170;ﻴﻌﺖﭼﻮﻥ ﺫﺭﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺃثیرA= 263; ﺯﻣﺎﻧﻰ ﺑﺎﻳﺪ ﮐﻪ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺩﺭﺃﺑﺪﻳّﺖ ﺩﺳﺖ ﺑﺪﻫﺪ ﺁﻧﮕﺎﻩ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﺑﻨﺎﻡ ﻃﺒﻴﻌﺖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭ ﺣﺘﻰ ﻓﺮﺽ ﻭﺟﻮﺩ ﻓﻀﺎﻯ ﺧﺎﻟﻰ ﻧﻴﺰ ﻣﺤﺎﻝ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺁﻧﮕﺎﻩ ﺟﺰ ﺧﺪ&= #65165;ﻭﻧﺪ ﺍﻟﻠﻪ ﻭ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺣﻰ ﮐﻪ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻠﻪ ﺭﺳﻴﺪﻩ&#= 65165;ﻧﺪ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ ﮔﺮﭼﻪ ﻓﺮﺽ ﭘﺎﻳﺎﻥ ﺯﻣﺎﻧﻰ ﺑﺮﺍﻯ ﻫﺴﺘﻰﺩﻭﺭ ﺍﺯ ﺻﻔﺖ ﻣﻄﻠﻖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 64400;ﻪ ﺍﻗﻴﺎﻧﻮﺳﻰ ﺑﻰ ﮐﺮﺍﻥ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡﺩﺭ ﺻﺪﻭﺭ ﺷﺒﻨﻢ ﻫﺎﻯ ﺭﻭﺡ ﻓﺮﺩ&= #65263; ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤ&#= 65174; أثیر ﻯ ﻣﺪﺍﻭʌ= 49; ﻗﻄﻊ ﺷﺪﻧﻰ ﻧﻴﺴﺖﻭ ﺗﻤﺎﻡ &= #65207;ﺪﻧﻰ ﻧﻤﻰ ﺑﺎﺷﺪ . ﭘس ﻫﻤﭽﻨﺎﻥ ﺍﺭﻭ&#= 65165;ﺡ ﺟﺪﻳﺪﻯ ﻭﺍﺭﺩ &= #65211;ﺤﻨﻪ ﻫﺴﺘﻰ ﻣﻴﺸﻮﺩ .= ﻭ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺍﻧﻮﺍﻉ ﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺫﺭﺍﺕ ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﻭ ﻏﻴﺮ ﻣ= ﺎﺩﻯ ﮐﻪ ﺑﮑﻤﺎﻝ ﺧﻮ&= #65193; ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﺫﺭﺍﺕ ﺟﺪﻳﺪﻯ ﺟﺎﻯ ﺁﻧﻬﺎ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﻣﺎﻧ= ﻨﺪ ﺗﻦ ﺍﻧﺴﺎﻥﮐﻪ ﺗﻤﺎﻡ ﺫﺭﺍﺕ ﻣﺎﺩﻯ ﻭﺟﻮﺩ ﺟ&= #65204;ﻤﻰ ﺍﻭ ﻇﺮﻑ ﺷﺼﺖ ﺳ= ﺎﻝ ﺯﻧﺪﮔﻰ ﭘﻨﺠﺎ&#= 65257; ﺑﺎﺭ ﺑﮑﻠّﻰ ﻋ&#= 65262;ﺽ ﻣﻴﺸﻮﻧﺪ . ﺣﺘﻰ ﻗﺮﻧﻴّﻪ ﭼﺸﻢ ﺷﻔﺎﻑ پس ﺍﻧﺴ= 5166;ﻥ ﻓﺮﺩﻯ ﺩﺭ ﻳﻚ ﺣﻴﺎﺕ ﺑﺸﺮﻯﺣ&#= 65194;ﺃﻗﻞ ﭘﻨﺠﺎﻩ ﺑﺎﺭ ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮ&#= 65263; ﻣﻴﺸﻮﺩ ولی ﻫﻤﭽﻨﺎﻥ ﺭﻭﺡ &= #65235;ﺮﺩﻯ ﺍﻭ ﺑﺎ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﻣﻘﺎﻣﺎﺕ ﺗﮑﺎﻣﻠﻰ ﻭ ﻧﻮ&= #65227;ﻰ ﻭ ﺷﻬﻮﺩﻯ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺭ&#= 65165; ﻫﻤﺎﻥ ﻃﻔﻞ ﻭ ﺟﻮﺍﻥ ﻭ ﺳﺎﻟﺨﻮﺭﺩﻩ ﻣﻴﺪﺍﻧﺪ ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺷﻨﺎﺳﻰ ﺫﺍﺕ ﺧﻮﺩ ﮐﻪ ﻣﻨﻴّﺖ ﻭ ﻓﺮﺩﻳّﺖ ﻭ ﺍﺳﺘﻘﺎﻝ ﻣﻮﺟﻮﺩﻳّﺖ ﺩﺭ ﺧﻮﺩ ﻣﻰ ﭘﻨﺪﺍﺭﺩ ﻫﻤﺎﻥ ﺍﺻﻞ ﺍﻟﻬﻰ ﺻﺎﺩﺭ ﺷﺪﻩ ﺍﺯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65165;ﻧﺴﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﻧﻪ ﻓﻘﻂ ﺍﮐﻨﻮﻥ ﺩﺭ ﺣﻴﺎﺕ ﻭ ﺗﻮﻟﺪ = ﮐﻨﻮﻧﻰ ﺧﻮﺩﺑﻬﺮﻩ ﻫﺎﻯ ﺳﻠﺎﻣﺘﻰ ﺟﺴﻴﻢ ﻭﻣﻌﻨﻮﻳّﺖ ﺫ= 5259;ﻦﻭ ﻣﻴﻨﻮﻳّﺖ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 64400;ﻪ ﺑﻬﺪﻓؤ ﺧﺪﺍﻭﻧﺪ ﻧﺰﺩﻳﮑﺘﺮ ﺷﺪﻩ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺄ&#= 65211;ﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻴﺪ . ﮐﻪ ﺑﺎﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺩﺭ ﺃﺯﻝ ﺭﻭﺣﻰ ﺍﺯ = ﺍﻗﻴﺎﻧﻮس ﺧﺪﺍﻭﻧﺪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺟﺪﺍ ﺷﺪﻩﻭ ﺍﮐﻨﻮﻥ ﻣﺮﺍﺗﺐ ﺧﻮﺩﺭ&#= 65165; ﺩﺭ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ ﺑﺮﺍ&#= 65263; ﻣﻦ ﻭ ﺷﻤﺎ ﮐﻪ ﻓﺮﺩﻳّﺖ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻳﻢ ﺭﺳﻴﺪﻩﺍﻳﻢ . ﻭ ﺑﺎﺯ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺣﺘﻰ ﺑﻠﻘﺎﻯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍ&#= 65185; ﺩﺭ ﺷﻬﻮﺩ ﻓﺮﺿ&= #65264; ﺩﺭ ﺃﺑﺪﻳّﺖ ﺍﺯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﺧﺪﺍﻭﻧﺪ ﻭﺗﻮﺍﻧﺎﺋﻰ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻟﻠﻪﮐ&= #65252;ﮑﻰ ﻭ ﻧﻘﺸﻰ ﺩﺭ ﺟﻤﻌﻴّﺖ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻭ ﻫﺴﺘﻰ ﻭ ﺑﻄﻮﺭ ﮐﻠّﻰ ﺷﺪﻩ ﺍﺳﺖ . ﭘس ﺍﻧﺴﺎ= ﻥ ﺟﺰﺋﻰ ﻭﻗﺘﻰ ﻭﺍﺭﺩ ﻣﺠﻤﻮﻋ&#= 65258; کُلّ ﻫﺴﺘﻰ ﻣﻴﺸﻮﺩﮐﻪ ﻋﻤﻠﺎ ﻭﺍﺭﺩ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻔس کُ= 04;ّ ﻳﺎ ﺭﻭﺡ القُž= 3;ُس ﻣﻴﮕﺮﺩﺩ . ﻭ ﺩﺭ ﺁﻳﻨﺪﻩ ﺩﺭ ﺭﻭﺡ کُلّ ﻫﺴʋ= 76;ﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺯ &= #65251;ﻴﮕﺮﺩﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʋ= 76;ﻮﺍﻧﻴﻢ ﺩﺭﺳﺖ ﺗﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮﺑﺎﻫ&#= 65252;ﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻭﺍﻗﻌﻴّﺖ ﻣ= 5256;ﻴّﺖ ﻭ ﻓﺮﺩﻳّﺖ ﻭ ﺍﺳﺘﻘﻠﺎﻝ ﺧﻮﺩ ﺑﺮﺳﻴﻢ . ﻭ ﻣﻐﺮﻭﺭ ﻭ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ ﮐﺮﺍﻣﺎﺕ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺷﻮﻳﻢ . ﮐﻪ ﺑﺎ ﺗﻤﺎﻡ ﻋﻈﻤﺖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺴﺒﺖ ﺑ&= #65166;ﻧﻮﺍﻉ ﺩﻳﮕﺮﺩﺭ ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ ﻋﻈﻴ&#= 65250; ﺗﺮ ﺁﻳﻨﺪﻩ ﻫﺎﺩﺭ ﺣﮑﻢ ﺣﻘﻴﺮ ﻭ ﺣﺘﻰ ﻫ= ﻴﭻ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﻨﻬﺎ ﻧﻮﻉ ﻓﻮﻕ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﻣﻮﺟﻮﺩﻯ ﺑﻰ ﻋ&= #65240;ﻞ ﻭ ﺍﻧﺴﺎﻥ ﮐﻢ ﻋ= ﻘﻞﺑﻴﺸﺘﺮ ﺷﺎﻳﺴﺘﻪ ﻧﺎﻡ &= #1593;َدَم ﻭ ﻧﺎﭼﻴﺰﻯ ﻭﺣﻘﺎﺭﺕ ﻣﻴﺒﺎﺷﺪ ﺗﺎ ﺑﻔﺮﺩﻳّﺖ ﺧﻮﺩ ﺑﻨﺎﺯﺩ . ﺍ= ;ﻳﻦ ﻓﺮﺩﻳّﺖ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎ&#= 65255;ﻰ ﻣﺎﮐﻪ ﻗﺎﺑﻞ ﺍﻧﮑﺎﺭ ﻧﻴﺴﺖ ﺯﻳﺮﺍ ﻗﺎﺑﻞ ﺍﺣﺴﺎس ﺩﺭ ﺗﺠﺮﺑﻪ ﺷﺨﺺ ﻫﺴﺖ ﻭﻗﺘﻰ ﺩﺭ ﺳﻄﺢ ﻓﻌﻠﻰ ﺣﻘ&= #65268;ﻘﺖ ﻳﺎ ﺣﺘﻰ ﻭﺍﻗﻌﻴّﺖ ﻧﺴﺒﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﺍﻧﺴﺎﻥ ﺁﮔﺎﻩ ﺍﺯ ﻭﺟﻮﺩ ﺍﻳﻦ ﻓﺮﺩﻳّﺖﻣﻴﺒA= 166;ﺷﺪ . ﮐﻪ ﻃﻔﻞ ﺷﻴﺮﺧ= ;ﻮﺍﺭ ﭼﻨﻴﻦ ﺍﺣﺴﺎﺳ&#= 65264; ﺭﺍ ﻧﺪﺍﺭﺩ . پس = ﮔﻮﺋﻰ ﺍﺣﺴﺎس ﻫﺴﺘﻰ ﻫﻢ ﻧﻤﻰ ﮐﻨﺪ . ᥾= 1; ﺍﻳﻦ ﺁﮔﺎﻫﻰ ﻟﺎﺯﻡ ﺍﺯ ﻓﺮﺩﻳّﺖﺍﺯ ﻟ= 5188;ﺎﻅ ﺟﺴﻢ وجوﺩﺗﺮ ﺍﺯ ﺍﺣﺴﺎس ﻓﺮ&#= 65193;ﻳّﺖ ﺍﺯ ﻟﺤﺎﻅ ﺫﻫﻦ ﺩﺭ ﮐﺴﺐ ﻋﻠﻮﻡ ﻭ ﺩﺍﻧﺶ ﺑﻴﺸﺘﺮﻭ ﺩﺭ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﺭﻭﺍﻧﻰ ﻭ ﺷﻬﻮﺩﻯ ﺁﮔﺎﻫﻰ ﺩﺳﺖ ﻣ&= #65268;ﺪﻫﺪ . پس ﺁﮔﺎﻫﻰ ﺭﻭﺍﻥ ﻣﻬﻤﺘﺮ ﺍﺳﺖﺍﺯ ﺁﮔﺎﻫﻰ ﺫﻫﻨﻰ ﻭ ﺟﺴﻤﻰﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻳﻦ= ; ﺁﮔﺎﻫﻰ ﺭﻭﺍﻧﻰ ﺩﺭ ﺳﺎﻟﻚﺑﺎ ﮐﻤﻚ &= #64344;ﻴﺮ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺑﺪﻭﻥ ﺁﻥﻭ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺡﻓﺮﺽ ﺭﺳﻴﺪﻥ ﺑﺂﮔﺎﻫﻰ ﻫﺎﻯ ﻣﻴﻨﻮﻯﺑﺎﻟﺎ= 5175;ﺮ ﺍﺯ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﺫ&= #65259;ﻨﻰ ﻭ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺍﺣﺴﺎس ﺟﺴﻤﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺭﺯﺵ ﺗﺤﻘﻴﻖ ﻭ ﺩﻗّﺖ ﻭ ﺻﺮﻑ = ﻋﻤﺮ ﺑﺮﺍﻯ ﺁﻥ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﻓﺮﺩﻳّﺖ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﮔﺮﭼﻪ ﻭﺍﺭﺩ ﺟﻤﻌﻴّﺖ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺷﺪﻩ ﻫﻤﭽﻨﺎﻥ ﺍﺣﺴﺎس ﻣﻴﮑﻨﺪ . ﻭ ﮔﻮﺋﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻫﻤﺎﻥ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ احسا= 587; ﻓﺮﺩﻳّﺖ ﮐﻠّA= 264; ﻧﻮﻉ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻣﺎ ﺍﺯ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﭼﻮﻥ ﺭﻭﺡ القُدُس = ﻣﻴﮕﻮﺋﻴﻢ . ﻣﺎﻧﻨﺪ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺧﻮﺩﺭﺍ ﻫﻤﺎﻥ ﻃﻔﻞ ﻭ ﺟﻮﺍﻥ ﻭ= ﺳﺎﻟﺨﻮﺭﺩﻩ ﻗﺒﻠﻰ ﻣﻴﺪﺍﻧﺴﺘﻪ ﮐﻪ ﺗﻐﻴﻴﺮﻯ ﺩﺭ ﻓﺮﺩﻳّﺖ ﻳﺎﻓﺘﻪﻭ ﮐﻠّﻴﺖ ﺗﺎﺯﻩﺍﻯ کسب ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯﺎﻟﻬ= 5264; ﺟﺪﺍ ﺍﺯ ربّ ﺍ= 5247;ﻨﻮﻉ ﺧﻮﺩ ﻧﻴﺴﺘﻨﺪﺑﻠﮑ= 5258; ﺗﻤﺎﻡ ﺗﻤﺎﻣﻴّﺖ رب¡= 7; ﺍﻟﻨﻮﻉ ﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺑﺮﺍﻯ ﺍﺣﺴﺎس &#= 65251;ﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻳّﺖ ﺧﻮﺩ . ﻭ ﻧﻪ ﺍﺯ ʋ= 93;ﻳﺪ ﺩﻳﮕﺮﺍﻥ . ﮐﻪ ﻣﺎﺩﻳّﺖ ﺟﺴﻤﻰ ﺍﻭ ﺭﺍ ﻫﻤﺎﻥ ﻓﺮﺩﻳّﺖ ﺑﺪﻭ= 5253; ﺟﻤﻌﻴّﺖ ﺍﻟﻬﻰ ﻣﻰ ﺑﻴﻨﻨﺪ . ﮔﻮﺋﻰ= ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﻰ ﺗﻮﺍﻧﺪﺍﺯ ﺟﻤﻌﻴّﺖ ﺃﻧﺒ= 5262;ﻩ ﺟﺎﻣﻌﻪ ﺟﺪﺍ ﺷﺪﻩ ﺧﺎﺭﺝ ﮔﺮ&= #65193;ﺩﻭ ﺿﻤﻦ ﺟﺎﻣﻌﻪ ﻧﺒﺎﺷﺪ . ﻗﻄﺮﻩ ﻧﻴﺰ ﺩﺭ ﺩﺭﻳﺎﺧﻮﺩﺭﺍ ﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻗﻄﺮﻩ ﻗﺎﺩﺭ ﺑﺠﺪﺍ ﺷﺪﻥ ﺍﺯ ﺩﺭﻳﺎ = ﺑﺪﺍﻧﺪ ولی ﻃﺎﻟﺐ ﺁﻥ ﻧﻴﺴﺖ . ﻭ ﺍﮔﺮ ᥹= 1;ﻮﺭﺕ ﮔﺮﻓﺖﺍﻳﻦ ﻗﻄ&#= 65198;ﻩ ﻫﻤﺎﻥ ﻗﻄﺮﻩ ﻗﺒﻠﻰ ﻧﻴﺴﺖ . ﺣ= ;ﺘﻰ ﺍﮔﺮ ﺧﺎﻃﺮﻩ ﻗﻄﺮﻩ ﻗﺒﻠﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻴﺰ ﺧﺎﻃﺮﻩ ﺍﻧﺴﺎﻥ ﻣﻌﻤﻮﻟﻰ ﻭ ﺣﺘﻰ ﺯﻣﺎﻧﻴﮑﻪ ﺣﻴﻮﺍﻥﻮﮔﻴﺎ= 5257; ﺑﻮﺩﻥ ﺭﺍ ﺑﻴﺎﺩ ﺁﻭﺭﺩ . ﻭ ﻳﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﻭ ﺍﻋﻀﺎﻯ ﺗﻦ ﺧﻮﺩ ﻣﻠﺎﺣﻈﻪ ﺁﻥ ﻣﻴﮑﻨﺪﮐﻪ&#= 65193;ﺭﻣﻴﻴﺎﺑﺪ ﺍﺯ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺟﺪﺍ ﺷﺪﻩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻟʋ= 70;ﺘﻪ ﺩﺭ ﻋﺎﻟﻢ ﺗﺮﺑﻴﺖ ﻃﻔﻞ ﻭﺟﻮﺍﻥﻭ ﺩﺭ ﻋﺎﻟﻢ ﺷﻔﺎ ﺩﻫﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﮐﻪ ﺍﺣ&= #65204;ﺎس ﺷﺨﺼﻴّﺖ ﻓﺮﺩﻯ بالقوّ= ه ﺧﻮﺩ ﺭﺍ ﻧﻤﻴﮑﻨﺪ . ﺑﻠﮑ= ﻪ ﻣﻴﻞ ﺑﻌﻘﺐ ﺭﻭﻯ ﺑﺎﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺍﺭﻧﺪ . ﻭﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ ﮐﻪ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 64401;ﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ .= ﻫﻤﻪ ﺍﻳﻨﺎﻥ ﺑﺎﻳﺪ &= #65169;ﻨﺤﻮﻯ ﻣﺘﻮﺟّﻪ ﻓﺮﺩﻳّﺖ ﻭ ﻫﻮﻳّﺖ ﻭ ﺧﻮﺩﺷﻨﺎﺳﻰ خ= 608;یش ﺑﺎﺷﻨﺪﻭ ﺑﺪﺍﻧﻨﺪ ﮐﻪ ﭼﻪ ﻫﺴﺘﻨﺪﻭ ﺩﺭ ﭼﻪ ﻣﻘﺎﻡ ﺗ= ﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ . ﻭ ﭼﻘﺪﺭ ﺟﻠﻮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥﻭ ﭼﻘﺪﺭ ﻋﻘﺐ ﻣﺎ&= #65255;ﺪﻩ ﺗﺮ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺩﻳﮕ&#= 65198; ﻫﺴﺘﻨﺪﺗﺎ ﺟﺒﺮﺍﻥ ﮐﻨﺪ ﻭ ﺍﻳﻦ ﻫﺸﺪﺍﺭ ﺩﻫﻰ ﺑﺮﺍﻯ ﺩﺭﻙ ﻓﺮﺩﻳّﺖ &#= 65207;ﺨﺺ ﺍﺯ ﺣﻘﻴﺮﺗﺮ ﻣﻤﮑﻦ ﻧﻴﺴﺖ . ﻳ= ;ﻌﻨﻰ ﻃﻔﻞ ﺷﻴﺮﺧﻮﺍ&#= 65197; ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻮﺍﻟﺪﻳﻦ ﻭ ﺑﺰﺭﮔﺘﺮﺍﻥ د= 585;س ﺷﻨﺎﺧﺖ ﻫﻮﻳّﺖ ﻭﻣﻨﻴّﺖ ﻭ ﻓﺮﺩﻳّﺖ ﺁﻧﻬﺎ ﺭﺍ ﺑﺂﻧ&= #65166;ﻥ ﺑﺪﻫﺪ . ﺯﻳﺮﺍ ﺧﻮﺩ ﻃﻔﻞ ﺩﺭﻙ ﻓﺮﺩﻳّﺖ ﻧﺪﺍﺭﺩ . ﻭ ﺍﮔﺮ ﻭﺍﻟﺪﻳﻦ ﺑﻄﻔﻞ ﻓﺮﺩﻳّﺖ ﺟﺴﻤ= 5264; ﻣﻴﺸﻨﺎﺳﺎﻧﻨ= 5194; ﻳﺎ ﻣﻌﻠﻤﻴﻦ ﺟﺎﻣﻌﻪ ﻓﺮﺩﻳ&#= 1617;ﺖ ﺫﻫﻨﻰ ﻭﻣﻌﻨﻮﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﻫﺸﺪﺍﺭ ﻣﻴﺪﻫﻨﺪﺗﻨﻬ= 5166; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﻩ ﺭﻓﺘﻪ ﻭ ﮐﺎﻣﻞ ﺷﺪﻩ ﻫﺴﺘﻨﺪ ﮐ&= #65258; ﻣﻴﺘﻮﺍﻧﻨﺪ ﻓﺮﺩﻳّﺖ ﻣﻴﻨ= 5262;ﻯ ﻭ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺭﺍ ﺑﻮﻯ ﺑﻔﻬﻤﺎﻧﻨﺪ ﻭ ﺗﺄﻣﻴﻦ ﮐﻨﻨﺪ .= ﮔﺮﭼﻪ ﻫﻤّﺖ ﺧﻮﺩ ﺳﺎﻟﻚ ﻧﻴﺰ ﻟﺎ&= #65199;ﻡ ﺍﺳﺖ ولی ﺷﺮﻁ ﺭﺍﻫﻨﻤﺎﺋﻰ ﺑﻌﻮﺍﻟﻢ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻭ ﻧﺎﺩﻳﺪﻩ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺣﻴﺎﺗﻰ ﺍﺳﺖ . ﮔ= ;ﻮﺋﻰ ﻧﺎﺑﻴﻨﺎﺋﻰ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻧﺎﺑﻴﻨﺎﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﻴ&= #65256;ﺎ ﻧﻤﺎﻳﺪﻭ ﻳﺎ ﻣﺮﺩﻩﺍﻯ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻣﺮﺩ&#= 65257; ﺩﻳﮕﺮﻯ ﺭﺍ ﺯﻧﺪﻩ ﻧﻤﺎﻳﺪ .= ﮐﻪ ﺧﻮﺩ ﺯﻧﺪﻩ ﻧﻴﺴﺖ ﻭ ﺭﺍﻩ ﺯ= ﻧﺪﻩ ﺷﺪﻥ ﻭ ﺯﻧﺪﻩ ﻧﻤﻮﺩﻥ ﺭﺍ ﻧﻤﻴﺪﺍﻧﺪ . ول&#= 1740; ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻘﻴﻤﺖ ﺟﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍﻩ ﻧﺠﺎﺕ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪﻭ ﻓﺮﺩﻳّﺖ ﺣﻴﻮ= 5165;ﻧﻰ ﺧﻮﺩﺭﺍﺑﻔﺮﺩ= 5267;ّﺖ ﺟﻤﻌﻰ ﺍﻟﻬﻰ ﺭﻭﺡ القُدُس ﺭﺳﺎﻧﺪﻩ ﺍﺳﺖ .= پس ﻣﻴﺘﻮﺍﻧﺪ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﻬﻤﻴﻦ ﺳﻄﺢ ﺍﻳﺪﺁﻝ ﻭ ﺍﻟﻬ&= #1740; ﺒﺮﺳﺎﻧﺪ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭ ﻫﻤّﺖ ﻋﺎﻟﻰ ﻭ ﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪ ﻭ ﺷﮑﺴﺖ ﻧﺎﭘﺬﻳﺮﻭ ﻗﺪ&#= 65197;ﺕ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﻃﻠﺐ ﺗﺎ ﺣﺪّ ﻓ&= #65194;ﺍﮐﺎﺭﻯ ﻭ ﺟﺎﻥ ﺑﺎﺯﻯ ﺗﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ . ﻭ ﭼﻮﻥ ﺑﻤﻌﺠﺰﻩ ﺍﻟﻬﻰ ﺑﺨﻠﻖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65166;ﺯﮔﺸﺘﻨﺪﻭ ﺗﻮﻟﺪ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻨﺪﺁﻧﮕ= 5166;ﻩ ﻗﺎﺩﺭﻧﺪ ﻫﻤﺎ&#= 65253; ﺗﺠﺎربّ ﺷﺨﺼﻰﻭ ﺍﻃﻠﺎﻋﺎﺕ ﺗﺎﺭﻳﺨﻰ ﻋﺮﻓﺎﻥ ﻭ ﺭﺍﻩ = ﺍﻟﻬﻰ ﺭﺍﮐﻪ ﺍﺯ ﺗﺠﺎ&= #1585;بّ ﮔﺬﺷﺘﮕﺎﻥ ﺷﻨﻴﺪﻩ ﻭ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺳﺎﻟ&#= 64401;ﺎﻥ ﺧﻮﺩ ﺑﮕﺬﺍﺭﺩ .= ﮐﻪ ﺑﺠﺎﻯ ﺭﻫﺮﻭﻯ ﻣﺴﺎﻓﺮ ﭘﻴﺎﺩﻩﮐﻪ ﻫﺮﺷﺒﻰ ﺭﺍ ﭼﻘﺪﺭ ﺭﺍﻩ ﻣﻴﺮﻭﺩ ﺳﺎﻟﻚ &= #65251;ﺴﺎﻓﺮ ﺍﻟﻬﻰ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺑﺮﺍﺑﺮ ﺻﺪ ﺳﺎﻝ ﺭﻫﺮﻭﻯ ﻣﻌﻤﻮﻟﻰ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺘ&#= 65262;ﺍﻧﺪ ﺟﻠﻮ ﺑﻴﻔﺘﺪ . ﮔ= ;ﻮﺋﻰ ﺑﺎ ﻫﻮﭘﻴﻤﺎ ﺑﺎﻟﺎﻯ ﺳﺮ ﭘﻴ&= #65166;ﺩﻩ ﺭﻭﻫﺎ ﺑﺤﻘﻴﻘﺖ ﻭﮐﻤﺎﻝ ﻣﻴﺮﺳﺪ . ﻭﻭﻗﺘ= ﻴﮑﻪ ﻫﻤﻪ ﺷﺮﺍﻳﻂ ﺩﺭ ﺍﻭﺝ ﮐﻤﺎﻝ ﻭ ﺁﻣﺎﺩﮔﻰ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻭ ﺣﺘﻰ ᤢ= 4;ﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺳﺎﻟﻚﺧﻮﺩ ﻧﻴ&#= 65200; ﻣﻌﺘﺮﻑ ﺍﺳﺖﮐ&#= 65258; ﺑﺎﮐﻤﻚ ﻳﻚ ﻧﻴ&= #65198;ﻭﻯ ﺧﺎﺭﺝ ﺍﺯ ﻭﺟﻮﺩ ﻓﺮﺩﻯ ﺧﻮﺩﺵﺗﻮﺍﻧﺴ= 5176;ﻪ ﺑﮑﻤﺎﻝ ﺑﺮﺳﺪ .= ﻭ ﺍﮐﻨﻮﻥ ﺷﺨﺼﺎ ﮐﻤﺎﻝ ﻭﻧﺠﺎﺗﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑ&#= 65194;ﻫﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺳﺎﻟﻚ ﺣﺪّ ﺃﮐ&#= 1579;ر ﻫﻤّﺖ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻣﮕﺮ ﺍﻳﻦ ﮐﻤﻚ ﺧﺎﺭﺟﻰ ﻭ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﻧ= ;ﻴﺎﺯ ﺑﺎﻳﻦ ﻋﺎﻣﻞ ﺍﺻﻠﻰ ﻧﺎﭘﻴﺪﺍﻯ ﺧﺎﺭﺟﻰ ﺍﺣﺴﺎس ﻣﻴﺸﻮ= 5193; . ﮐﻪ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰﻭ ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬ&#= 65264; ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺁﻥ &= #65227;ﻮﺍﻟﻢ ﺁﮔﺎﻫﻰ ﻧﺪﺍﺭﻳﻢ . ﻭﻫﻴ= ﭻ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﻣ&= #64401;ﺎﻧﻴﺰﻣﻬﺎﻯ ﻣﺎﺩﻯ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮ&= #65193; ﻫﺴﺘﻨﺪولی ﺑﺎﺯ ﺍﺣﺴﺎس ﻓﺮﺩﻳّﺖ ﺩﺭ ﻣﺪﺑّﺮ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﮑﻨﻴﻢ&#= 65169;ﺨﺼﻮﺹ ﻭﻗﺘﻰ ﺍﻧﺴﺎﻥ &= #64400;ﺎﻣﻞ ﺑﻬﻤﺰﺍﺩ ﺍﻟﻬ&#= 65264; ﻭﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﮐ= ;ﻪ ﺗﻨﻬﺎ ﻭﺟﻮﺩ ﻣﻨﺘﻘﻞ ﺷﺪﻩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65256;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺁﺷﻨﺎ ﻣﻴﮕﺮﺩﺩ . ﮔﻮﺋ= ﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻣﻘﻌّﺮ ﮐﻮﭼﻜﺘﺮ می ﺒﻴﻨﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻭﻭﺣﺪﺕ ﺭﺍ ﺑﺎ ﺁﻥ ﺩﺍﺭﺩ . ولی ﺑﺎﺯ ﺟﺪﺍ ﺍﺯ ﺁﻥ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ . ﻭﻣﺎ ﺩﺭ ﺁﻳﻨﻪ ﺍﻳﻦ ﺟﺪﺍﺋﻰ ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﺍﻧﺘﺰﺍﻋﻰ ﺩﺍﺭﻳﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 64404;ﺮ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺫﺍﺕ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺧﻮﺩ ﮐﻪ ﻣﻤﻠﻮ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﺍﺳﺖﻭﻣﺎ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﻴﻢ ﻭ احس= 75;س ﻧﻤﻰ ﮐﻨﻴﻢﺑﺎﻳﺪ ﺩ&#= 65197; ﺗﺴﻠﻴﻢ ﺧﻮﺩﺁﮔﺎﻩ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﻭ ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺨﻮﺩﺁﮔﺎﻫﻰ ﺫﻫﻨی ﺨﻮپس ﮐA= 258; ﺍﺻﻮﻟﺎ ﮐﺎﺭﻯ ﻫﻢ ﺍﺯ ﺁﻥ ﺳﺎﺧ= ﺘﻪ ﻧﻴﺴﺖ . ﮐﻪ ﻓﻄﺮﺗﺎ ﺩﺭ ﺗﺴﻠﻴﻢ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﻣﻴﺒﺎﺷﺪ ﻭ ﺧﻮﺩﺁﮔﺎﻫﻰ ﻭ ﺫﻫﻦ ﻭﻣﻐﺰ ﻭ ﺍﻋﺼﺎﺏ ﺳﺮﺍﺳﺮ ﺁﻧﺘﻨﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘ&#= 65256;ﺪ . ﻭ ﺍﮔﺮ ﮐﺴﻰ ﻫ᥽= 0; ﺑﻨﻘﺶ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﻣﺎﻧﻨﺪ ﺁ&= #65255;ﭽﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎﮐﻪ ﻓ= 5198;ﺻﺖ ﺩﺧﺎﻟﺖ ﺟﺴﻢ ﻭﺫﻫﻦ ﺩﺭ ﺁﻥ ﻧﻴﺴﺖﻣﺘﻮﺟّA= 258; ﻧﻘﺶ ﻭ أثَر ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65191;ﻮﺍﻫﺪ ﺷﺪ ﺑﺎﺯ ﻧﺨﻮﺍ&= #65259;ﺪ ﺗﻮﺍﻧﺴﺖ ﻣﺤﺘﻮﻳﺎﺕ ﻣﻨﻔﻰ ﻭ ﻋﻴﺐ ﻭ ﻓﺴﺎﺩ ﺁﻧﺮﺍ ﺑ&= #65194;ﺍﻧﺪ . ﮔﺮﭼﻪ ﺍﻧﺴﺎﻥ ﺩﻗﻴﻖ ﻭ ﻋﺎﻗﻞ ﺑﺎ ﻋﻘﻞ ﻧﻔس ل&#= 1614;وّامه ﻧﻘّﺎﺩ ﺧﻮﻳﺸ= 5176;ﻦ ﺑﭽﻨﺪﻳﻦ ﻋﻴﺐ &= #65255;ﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﻣﺘﻮﺟّﻪ ﻣﻴﺸﻮﺩ ولی ﻫﺰﺍﺭﺍﻥ ﻋﻘﺪ&#= 65257; ﭼﻮﻥ ﮐﻮﻫﻰ ﺩﺭ ﮐﻤﻴّﺖ ﻭ ﻗﺪﺭﺕﺣﺎﮐﻢ ﺑ&#= 65198;ﻭﺟﻮﺩ ﺫﻫﻨﻰ ﻭﺟﺴﻤﻰ ﻣﺎ ﻫﺴﺘﻨﺪ . ﻭ ﺑﺎ ﺣﺬﻑ ﻳﻚ ﻳﺎ ﭼﻨﺪ ﻋﻘﺪﻩﺑﺎ&#= 65199; ﻋﻘﺪ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﻧﻘﺶ ﻋ&= #65240;ﺪﻩ ﻫﺎﻯ ﺣﺬﻑ ﺷﺪﻩ ﺭﺍ ﺑﺎﺯ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺷﺎﻳﺪ ﻧﺎﺷﻴﺎ&#= 65255;ﻪ ﺗﺮ ﻭ ﻭﺣﺸﻴﺎﻧﻪ ﺗﺮ ﻭ ﺧﻄﺮﻧﺎﮐﺘﺮ .= ﺯﻳﺮﺍ ﻋﻘﺪﻩ ﻫﺎ ﺩﺭ ﺭﻭﺍﻥ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﻳﮕﺎﻧﮕﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﺣﺬﻑ ﻗﻄﺮﻩﺍﻯ ﺍﺯ ﺩﺭﻳﺎﺃثرﻯ ﺩA= 197; کُلّ ﻣﻮﺟﻮﺩﻳّﺖ ﺩﺭﻳﺎ ﻧﺪﺍﺭﺩ .= ﻭ ﺟﺰ ﺍﺗﻠﺎﻑ ﻋﻤ&= #65198; ﻣﺎ ﻧﺨﻮﺍﻫﺪ ﺑ&= #65262;ﺩ . ﻟﺬﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺑﺎ ﮐﻤ&= #65242; ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﻣﺪﺑ&#= 1617;ﺮ ﺍﻟﻬﻰﮐﻪ ﻳﮑﺠﺎ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭ ﭘﺎﮐ&= #65204;ﺎﺯﻯ ﺗﻤﺎﻣﻰ ﻣﻌﺎﻳﺐ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺗﺮﻙ ﺁﺭﺯﻭﻫ&= #65166; ﺑﺨﺼﻮﺹ ﭘس ﺍﺯ ﮐﺴﺐ ﺗﺤﻠﻴﻪ ﻫﺎﻯ ﺑﺼﻔﺎﺕ ﻧ&= #65268;ﮑﻮﻯ ﺍﻟﻬﻰﻋﮑس ﻫﺮ ﻳﻚ ﺍﺯ ﺻﻔﺎﺕ ﻋﻘﺪﻩﺍﻯ ﻭﻣﻨﻔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5153;ﻧﮕﺎﻩ ﺍﻣﮑﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺩ&#= 65197; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭﺣﺘﻰ ﺑﺪﻳﺪﺍﺭ ﻣﺪﺑ&#= 1617;ﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺑﻤﻮﺟﺐ ﻫﺪﻓﻬ&#= 65166;ﻯ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65203;ﺎﻟﻚ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264; ﺑﻬﺘﺮﻯ ﺗﺒﺪﻳﻞ ﻣﻴﺸﻮﺩ . ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ &= #65197;ﻭﺡ القُدُس ﺳﺎﻟﻚ ﺫﺍﺕ ﺧﻮﺩﺭﺍ ﺑﻄﻮﺭ ﻣﻄﻠﻮﺏ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻭ ﺭﺿﺎﻳﺖ ﺍﻭﺑ&= #65268;ﻚ ﺭﻭﺡ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ . ﻭﺍ= ﮔﺮ ﻫﻢ ﺗﻮﻟﺪ ﺗﻮﻟ&= #65194; ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻰ ﺑﺨ&#= 65248;ﻖ ﺍﻳﻦ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﺭﻭﺡ ال= 602;ُدُس ﺩﺍﺷﺖ . ﺯﻳﺮﺍ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣ= ﺮﮒ ﺑﺸﺮﻯ ﺭﺍ ﺍﻧﺠ&= #65166;ﻡ ﺩﺍﺩﻩ ﺑﻮﺩ . ﺁﻧ= ;ﮕﺎﻩ ﺍﻳﻦ ﺭﻭﺡ ﺍﻟﻬ&= #65264; ﻭﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمّدﻯﺑﺎﺭﺩ= ﻳﮕﺮ ﺩﺭ ﻫﻤﺎﻥ ﺗﻦ ﺑ= ﺸﺮﻯﻗﺒﻠﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﮐﻪ ﮔ= ;ﻮﺋﻰ ﻗﺒﺮ ﺭﻭﺡ ﺍﻭ ﺍﺳﺖﮐﻪ ﺯﻳﺎﺭ&#= 65175;ﮕﺎﻩ ﻭﻗﺎﺑﻞ ﺩﻳﺪﻥ ﻭ ﺗﻤﺎس ﻭﺁﺑﮋ&#= 64400;ﺘﻴﻮ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺗﺎ ﺍﻭﺭﺍ ﺑﺒﻴﻨﻨ&#= 65194; ﻭﺑﺸﻨﻮﻧﺪﻭ ﺗ&#= 65262;ﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﺗﻤﺮﮐﺰﺍﺕ ﻓﮑ&#= 65198;ﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺑﺘﻰ ﻳﺎ ﺻﻨﻤﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭘس ﺑﺠﺎﻯ ﺗﻔﮑّﺮ ﺑﺮ ﺣﺴﺐ ﻋﻘﻞ ﺧﻮﺩﺑﺮﺍﻯ ﺍﺻﻠﺎﺡ ﻭ ﺷﻨﺎﺧﺖ ﺫﺍﺕ ﺧ&= #65262;ﺩ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﺠ&= #65166;ﻯ ﺍﻳﻦ ﺗﻔﮑّﺮ ﻧﺎﺷﺎﻳﺴﺘﻪ ﺑﺘﺴﻠﻴﻢ ﺍﻟﻬ&#= 65264; ﭘﺮﺩﺍﺧﺖ . ﻭ ﺗﻔﮑﺮﺍﺕ ﺑﺮﺗﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩ . ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺳﮑﻮﺕ ﻓﮑﺮﻯ ﻭ ﺯﺑﺎﻧﻰﻭﺣﺘﻰ ﺣﺮﮐﺎﺕ ﺟﺴﻤﻰ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ &= #65203;ﻠﻮﮐﻰ ﺩﺍﺷﺖ . ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﻣﺪﺑّ= 5198; ﺍﻟﻬﻰﺍﻟﻬﺎﻣ= 5166;ﺕ ﻟﺪﻧّﻰ ﺭﺍ ﺑﺴ&#= 65166;ﻟﻚ ﺑﺪﻫﻨﺪﮐﻪ ﺩﻧ&#= 65170;ﺎﻟﻪ ﻫﻤﺎﻥ ﺍﻓﮑﺎﺭ ﺍﻟﻬﺎمی ﺒﺘﻔﮑّﺮﺍﺕ ﺷﺎﻳﺴﺘﻪ ﭘﺮﺩﺍﺧﺖ . ﮐﻪ ﺍﮔﺮ ﺧﻄﺎﺋﻰ ﻫﻢ ﺩﺳﺖ ﺑﺪﻫﺪ ﻭ ﺗﻔﮑّﺮ ﻣﻨﺤ&#= 65198;ﻓﻰ ﺻﻮﺭﺕ ﮔﻴﺮﺩﭘ&#= 65268;ﺮ ﮐﺎﻣﻞ ﻭ ﺣﺘﻰ ﺗﺬﮐّﺮﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﻓﮑﺮ ﺍﻟﻬﺎﻣﻰ ﻭﻳﺎ ﺩﺭ ﺭؤﻳﺎﻯ ﺷﺒﺎﻧﻪ ﺗﺬﮐﺮ &= #65175;ﺼﺤﻴﺢ ﺭﺍ ﻣﻴﺪﻫﻨﺪ . ﭘ= ;س ﺗﺴﻠﻴﻢ ﺑﺒﺎﻟﺎﺗﺮ ﺳﻌﺎﺩﺕ ﻭﮐﻤﺎﻝ ﺍﺳﺖﻭﻧﻪ ﺗﺴﻠ&#= 65268;ﻢ ﺑﭙﺎﺋﻴﻦ ﺗﺮﺍﻥﭼﻮﻥ ﻧﻔ&#= 1587; ﺁﻟﻮﺩﻩ ﺧﻮﺩ . ﻭ= ;ﺟﺎﻫﻞ ﻭﺑﺪﺗﺮ ﻧﻔس ﻭ&#= 65199;ﺑﺎﻥ ﻫﺮ ﺁﺧﻮﻧﺪ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻭ ﻳﺎ ﻫﺮ ﻣﺪﻋﻰ= ﮐﻤﺎﻝ ﭼﻮﻥ ﻓﻠﺎﺳﻔﻪ&#= 65261; ﺣﺘﻰ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺪﻋﻰ ﻋﻠﻢ ﻭﻣﻨﻄﻖ ﻭ ﺗﺠﺮﺑﻪ . ﺯﻳﺮﺍ ﻫﺮ کَس ﻣﺴؤﻝ ﻭﺿﻊ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﮑﻨﺪﻭ ﻳﺎ ﭼﻮ&= #65253; ﺣﻴﻮﺍﻧﺎﺕ ﺑﻌ&#= 65248;ﻒ ﭼﺮﺍﻧﻰ ﻭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭ ﺑﻰ ﺧﺒﺮﻯ ﻭ ﺳﺮﻣﺴﺘﻰ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺑﭙﺮﺩﺍﺯﺩ . ﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ = ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻋﻘﻠﻰ ﻭﺣﻴﻮﺍﻧﻰ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ ﻭﺧﻮﺩ ﻧﻤﻴﺪﺍ&#= 65255;ﻨﺪ . ﺗﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺪﺍﻧﻨﺪ ﮐﻪ ﭼﮕﻮﻧﻪ ﺩﺭ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﻣﺴﺦ ﺷﺪﻩﻭﻳﺎ ﺣﺘﻰ ﻧﺴﺦ ﺑﺪﺗﺮ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪﮐﻪ ﺑﺎﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﺑ= 5194;ﺗﺮ ﺍﻣﺮﻭﺯ ﺁﻧﺎﻥ &= #65191;ﻮﺍﻫﺪ ﺑﻮﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻳﻮʌ= 55;ﮓ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺗﻤﺎﻡ ﻣﻌﺘﻘﺪ&#= 65165;ﻥ ﺑﻤﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﺘﻮﺍﻧﺴﺘﻪ ﮐﻪ ﺗﻤﺎﻡ ﻣﻮﺿﻮﻋﺎﺕ ﻭﻭ&#= 65203;ﺎﺋﻞ ﻣﺮﺑﻮﻁ ﺑﻤﺸﮑﻠﺎﺕ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺭﺍ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻧﻤﺎﻳﺪ ﮐﻪ ﺩﺭ ﺗﻮﺍﻥ ﻫﻴﭻ ﮐﺴﻰ ﻧﻴﺴﺖ . ﺑﺨ= ;ﺼﻮﺹ ﮐﻪ ﻭﻯ ﺳﺮﻭﮐﺎﺭﺵ ﺑﺎ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑ&#= 65268;ﻤﺎﺭ ﺑﻮﺩﻩ ﺍﺳﺖ . ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻥ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞ = . ﺯﻳﺮﺍﻣﺎﻫﻴّ&#= 65174;ﺭﻭﺍﻥ هر کسﺧﺎﺹ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺍﻣﮑﺎﻥ ﺷﻨﺎﺧ&#= 65174; ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻃﺒﻘﻪ ﺑﻨﺪ&= #65263; ﺩﺭﺳﺘﻰ ﺑﻨﻤﺎﻳﺪ . ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65166; ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﻳﻚ ﺑﺎﺭﻩ ﻫﻤﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﺍﺯ ﺧﻮﺏ ﻭﺑﺪ ﺗﺨﻠﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺯ= ﻳﺮﺍ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻄﻠﻖ ﺍﻣﮑﺎﻥ ﻧﺪﺍﺭﺩ . ﻭﺑﻘﻮ= ﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺎ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﭘس ﺍﺯﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺸﺮﻁ ﮐ&= #65166;ﻓﻰ ﺩﺭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﮐﻪ ﺭﺳﻴﺪﻭ(ﺣﺘّﻰ ﺃﻋﻠﻢ)ﺍﻟﻬﻰ ﺩﺳﺖ ﺩﺍﺩﻭ(بِ= 583;ای ﺍﻟﻬﻰ)ﻭ ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳﺪﻯ ﻣﻘﺮﺭ ﺷﺪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻣﻴﺮﺳﺪ . ﻭﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﻭ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﻣﻌﺼﻮﻡ &= #65251;ﻴﺸﻮﺩ . ﻭ ﻫﺮ ﻳﻚ ﺍﺯ ﺳʋ= 66;ﻟﮑﺎﻥ ﺷﻬﻮﺩ ﺗﺎﺯﻩ ﻭ ﺗﻌﺎﻟﻰ ﻣﺮﺣﻠﻪﺍﻯﺨﻮ= 5193;ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺍﺯ ﺧ&= #65194;ﺍﻭﻧﺪ ﺩﺍﺭﺩ . ﮐﻪ ﻣﺪﺭﻡ ﻧﺠﺎﺕ ﻣ&= #65198;ﺣﻠﻪ ﺍﻯ ﺳﺎﻟﻚ ﻏﻴﺮ ﺷﺎﻫﺪ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺒﺎﺷﺪ . ﻭ ﮐﺎ= ;ﻣﻠﺎﻥ ﻣﻌﺼﻮﻡ ﻭﻟﺎﻳﺖ ﺷﺸﻢع= 604;یّ ﺭﻏﻢ ﺑﻘﻴّﻪ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻣﻌﺎﻳﺐ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﺑﺎﺩﺍ&#= 65251;ﻪ ﺗﺰﮐﻴﻪ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﻭ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺯﻧﺪﮔﻰ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺑﻬﺘﺮﻯ ﺩﺍﺭﻧ&#= 65194; . ﮐﻪ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻖ ﺩﺭ ﺧﻮﺩ = ﮐﻨﻨﺪ . ﻭﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ &= #64400;ﺴﺐ ﻧﻤﺎﻳﻨﺪ . ﻭ ﺑﺘﻮﺍﻧﻨﺪ ﺳﺎ&#= 65247;ﮑﺎﻥ ﻭﻣﺴﺘﻌﺪﺍﻥ ﺳ&#= 65248;ﻮﻙ ﺍﻟﻬﻰ ﺭﺍﻫﺪﺍﻳﺘﻬﺎ= 5263; ﻋﻘﻠﻰ ﻭﻫﺪﺍﻳﺘﻬﺎﻯ &#= 65207;ﻬﻮﺩﻯ ﻧﻤﺎﻳﻨﺪ . ﮐﻪ ﺳﺮﺍﺳﺮ ﺍﻳﻦ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰﺫﺧﻴﺮﻩ &#= 65165;ﻣﺘﻴﺎﺯﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺁﻳﻨﺪﻩ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻓﺮﺍﻫ&#= 65250; ﻣﻴﮑﻨﻨﺪ . ﺗﺎ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻭﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﺯﺑﻴﺸﺘﺮﻯ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﺎﻳﻨ&#= 65194; . ﮐﻪ ﺷﺎﻳﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭ&#= 65263;ﺑﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ربّ ﺭﺣA= 252;ﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮ= 5175;ﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮ&= #65203;ﻨﺪ . ﻭ ﺑﺠﺎﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوّم ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺧﻮﺩﺑﭽﻬﺎﺭﺻ= 5194; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوّم ﻋʋ= 98;ﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ ﮐﻪ ﻧﺎﻣﻰ ﻫﻢ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴ&#= 65250; ﻭ ﻣﻬﺪﻯ ﺧﻮﺍﻫﺪ ﮔﻔﺖ . ﻫ= ;ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ محم= 17;د ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﺭﺍ ﮔﻔﺖ . ﮐﻪ ﻗﺒﻠﺎ ﮐﺴﻰ ﺧﺒﺮ ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﻭ ﻧﺪﺍﺷﺖ . ﻭﺍ= ;ﮔﺮ ﺩﺭ ﺁﻥ ﻧﻮﻉ ﺑﺨﻮﺍﻫﻨﺪ ﺍﺗ&#= 65248;ﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻤﺘﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻧﻮع ﺒﺸﺮﻯ ﻧﮑﻨﻨﺪ ﮐﻪ ﺁﻧﺎﻥ ﻓﺮﺷﺘﻪﮔﻮﻧﻪ ﻫﺴﺘﻨﺪ . ﻧﻤﻴﺪ= ﺍﻧﻴﻢ ﮐﻪ ﺁﻳﺎ ﺳﺮﮐﺸ&= #65264; ﻫﺎﻯ ﺟﺎﻫﻠﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;ﻳﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﻓﺮﺷﺘﻪﺍﻯ ﺑﻨﺎﻡ ﺷﻴﻄﺎﻥﺑﺎ ﺍﻭﻟﻴﻦ ﺳﺮﮐﺸ&#= 65264; ﺍﺯ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﺳﻘﻮﻁ ﺑﺠﻬﻨﻤﻬﺎﻯ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﮐﺮﺩ . ﮐﻪ ﺍﻧﺴﺎﻥ ﻓﺮﺷﺘ&#= 65258; ﮔﻮﻧﻪ ﺍﻣﺮﻭﺯ ﻧﻴﺰﺑﺎ ﺳﺮﮐﺸﻰ ﺑﺠﻬﻨ&#= 65252;ﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺮﻭﺩ . ﻭﻳﺎ ﭘ= ;ﻴﺎﻣﺒﺮﻯﻮ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ . ﻭﺿ= ﻤﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﭘس ﺍﺣﺘﻤﺎﻝ ﺧﻄﺎ ﺩﺭ ﻓﺮؤﺷﺘﮕﺎﻥ ﻧﻴﺰ ﻫﺴﺖ . ولی ﺩﻳﺮﺗﺮ . ﺯﻳﺮﺍ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻫﺮﭼﻘﺪﺭ ﺗﻌﺎ&#= 65247;ﻰ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺗﺎ ﺣﺪﻯ = ﺩﺭﻙ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩﺭﺍ ﻧﻤﻴﮑﻨﺪﮐﻪ ﺑﺎﻳﺪ ﺗﺴﻠﻴﻢ ﺑﺎﻟﺎﺗﺮ ﮔﺮﺩﺩ . ﻭﺍﻟّﺎ = ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﺠﺪﺩ ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258;ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﻫﺴﺖ . ﺯﻳﺮﺍ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﺎﻃﻔﻰ ﻭ ﻋﺸﻘﻰ ﻭ ﺻﺒﻮﺭ&= #65263; ﻭ ﻧﻴﺮﻭﻯ ﺍﻳﻤﺎﻥ ﻭ ﺑﺎﻭﺭﻯ ﻫﺮﮐس &#= 65193;ﺭ ﻣﺮﺯﻯ ﺗﻮﺍﻥ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩﺁﻧﮕﺎ= 5257; ﺁﻏﺎﺯ ﺳﻘﻮﻁ ﺍﺳﺖ . ﻣﮕﺮ ﺩﺭ ﺗﺴﻠﻴﻢ ﻭ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺑﺎﺯ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65165;ﻥ ﺧﻮﺩ . ﺯﻳﺮﺍ ﺍﻃﺎﻋﺖ ﻭ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﺑﺮﺣﺴﺐ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻭ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﻭﮐﻤ= 5166;ﻝ ﻭﺍﺻﺎﻟﺖ ﺩﺳﺘﻮﺭﺍﺕ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﻭ ﻫﻴﭻ ﮐس ﻣﻄﻠﻘﺎ ﭼﻨﺎﻥ ﻋﻘﻠﻰ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻭ ﺩﺭ ﻣﺮﺯﻯ ﺩﻭﭼﺎﺭ &= #65215;ﻌﻒ ﻭﻧﺎﺗﻮﺍﻧﻰ ﻣﻴﺸﻮﺩ ﮐﻪ ﺑﺎ&= #65267;ﺪ ﺗﻘﻮﻳﺖ ﻣﺠﺪﺩ ﺳﻠﻮﮐﻰ ﻭ ﺗﺴﻠﻴﻢ ﺑﻤﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﻨﻤﺎﻳﺪ . ﻟﺬﺍ= ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻣﺪﺍ&#= 65261;ﻡ ﻧﻔس ﺳﺮﻧﻮﺷﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻤ&= #65166;ﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ ﺍﺳﺖ . ﭼﻮ= ;ﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺎ&= #65207;ﺪ ﮐﻪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩ&#= 65263; ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰ ﻭ ﺑﺸﺮﻯﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﺭﻭﻧﺪ ﮐﻪ ﺑﺨﺪﺍﻭﻧﺪ &= #65165;ﻟﻠﻪ ﺩﺭ ﺍﺑﺪﻳّﺖ ﺑﺮﺳﻨﺪ ولی ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﻫﺴﺘﻴﻢﻣﺮﺯ ﺩ&#= 65267;ﺪﺍﺭ ﻭﻟﻘﺎﻯ ﺍﻟﻬﻰ&#= 65207;ﻬﻮﺩ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ &= #65261;ﺭﻭﺩ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺳﺖ . ﻭ ᥽= 5;ﺪﺍﺷﺘﻦ ﺁﻥ ﺑﺎ ﺩﺍﺷﺘﻦ = ﺷﻬﻮﺩﻫﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻣﻘ&#= 65194;ﻣﺎﺗﻰ ﺩﺭ ﻧﺴﺨﻬﺎﻯ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥﻤﻴﺂﻳ= 5256;ﺪ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋ&= #65250; ﺑﺮﺳﻨﺪ . ﻭ ﺍﻟّﺎ ﻣﺨﺎﻟﻔﺖ ﻭ ﺳﺮﮐﺸﻰ ﭘس ﺍﺯ ﻓﻬﻢ ﺍﻫﻤﻴّﺖ &#= 65203;ﻠﻮﻙ ﺍﻟﻬﻰﺟﻬﻨّﻢ = 4344;ﺮﻭﺭﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﺎ= ﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺁﻧﻬﻢ ﺑﺎ ﺷﺮﺍﻳﻂ ﺷﺎ&= #65267;ﺴﺘﻪ ﭼﻨﻴﻦ ﺣﻀﻮﺭ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ . ﻣﻌﻤﻮﻟﺎ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺑﺎ ﺗﺠﺮﺑﻴّﺎﺕ ﻓ= 5268;ﺰﻳﮑﻰ ﻭ ﺁﺯﻣﺎﻳﺸﮕﺎﻫ= 5264;ﺍﺯ ﻣﺴﺎﺋﻞ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺑﺪﺍﻥ ﺍﻋﺘﻘﺎﺩﻯ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ولیﺍ= 5199; ﻧﻴﺎﺯﻫﺎﻯ ﺑﻴﻤﺎﺭﺍﻥ ﺑﺠﻨﺒﻪ ﻫﺎﻯ ﻋﺎﻃﻔﻰ ﻏﻴﺮ ﻣﺎﺩﻯ ﺍﻋﺘﺮﺍﻑ ﺩﺍﺭ&#= 65255;ﺪ . ﮐﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰﻗﺒﻞ ﺍﺯ ﻫﺮ ﺩﺍﺭﻭﺋﻰ ﺑﺎﻳﻦ ﺣﻤﺎﻳﺘﻬﺎﻯ ﻋﺎﻃﻔﻰ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺳﻤﭙﺎﺗﻰ ﺑﺮﺍﻯ ﮐﺸﺶ ﻭ ﺗﺴﻠﻴﻢ ﺑﭙﺰﺷ&#= 65242; ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻟ= ;ﺬﺍ ﻣﺤﻘّﻘﺎﻥ ﺑﺎ &#= 64404;ﻔﺘﻨﻰ ﻫﺎﻯ ﺑﻴﻤﺎﺭ ﻭ ﺁﻣﺎﺭ ﮐﻠّﻰ ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪﻫﺴﺘﻨ= 5194; . ﺳﺮﻭﮐﺎﺭ ﺩﺍﺭﻧﺪﺍﮔﺮ ﺍﺯ ﭼﻨﺪ ﺑﻴﻤﺎ&= #65197; ﻣﻄﻠﺒﻰ ﺷﺒﻴﻪ ﺑﻬﻢ ﺍﺯ ﻳﻚ ﻣﺸﮑﻞ ﺭﻭﺍﻧﻰ ﺩﻳﺪﻧﺪﻭﻳﻚ ﺭ&#= 65165;ﻩ ﺣﻞ مؤثّرﻯ ﺑﺮﺧﻮﺭﺩ ﮐﺮﺩ&#= 65255;ﺪﺁﻧﺮﺍ ﻗﺎﻋﺪﻩﺍﻯ ﻭ ﺣﺘﻰ ﻃﺒﻘﻪﺍﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺳﻠﺎﻣﺘﻰ ﺑﻴﻤ&#= 65166;ﺭﺍﻥ ﻣﻴﺪﺍﻧﻨﺪ . ول&#= 1740; ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺳﻠﻮﻙ ﺍ= ﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻗﻞﻭﺩﺭ ﺗﺴﻠﻴﻢ ﻭﺍﻃﺎﻋﺖ . ﺑﺮﺍ= ﻯ ﺗﮑﻤﻴﻞ ﮐﻤﺎﻟ&#= 65166;ﺕ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﻧﻴﺎﺯﻯ ﺑﺎﻳﻦ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺎ ﻧﻴﺴﺖ . ﮐﻪ ﺗﻤﺎﻡ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺳﺎﻟﻚ ﺭﺍ ﺗﺨﻠﻴﻪ ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﭘ= س ﺑﻨﺴﺒﺖ ﺍﻳﻦ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺳﺎﻟﮑﺎﻥ ﺑﻤﺮ&#= 65165;ﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ . ﻟﺬﺍ= ﻗﺎﺑﻞ ﺗﻘﺴﻴﻢ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺑﺮﺣﺴﺐ ﺍﻳﻦ ﺷ&= #65260;ﻮﺩ ﻫﺎ ﻣﻴﺴّﺮ ﻣﻴ&#= 65208;ﻮﺩ . ﻭ ﺣﻨﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﻴﺰ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮ&= #1587; ﻧﺰﻭﻝ ﺭﺍﻋﮑس ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﺻﻌﻮﺩ ﻭﻣﻌﺮﺍﺟﻬﺎﺩ= 5197; ﺑﻴﻦ ﺧﻮﺩ ﻧﻴﺰ = ﺗﻔﺎﻭﺗﻬﺎﻯ ﺩﺭ ﺩﺭﺟﻪ ﭘﺎﮐ&= #65264; ﺭﻭﺍﻧﻰ ﺩﺍﺭﻧﺪ . ﭘس ﺗﻔ= ﺎﻭﺗﻬﺎﻯ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﮓ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘ&#= 65248;ﻰ ﺧﻮﺩ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻭ ﺩﺭ ﺭؤﻳﺎ ﺩﺍﺭﻧﺪ &#= 1662;س ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺎ&= #65259;ﻢ ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﺍﺻﻮ= ﻟﺎ ﺩﺭ ﻫﺴﺘﻰ ﻫﻴﭻ = ﺩﻭ ﻣﻮﺟﻮﺩﻯ ﻣﻄﻠﻘﺎ ﻣﺎﻧﻨﺪﻫﻤﻮﺟ= 5262;ﺩ ﻧﺪﺍﺭﺩ . ﻭﻫﻤﻪ= ﻣﺎﻧﻨﺪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﮐﻪ ﻓﺮﺩ ﺗﻨﻬﺎﻯ ﻧﻮﻉ ﻣﻄﻠﻖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪﻫﺮﮐ= 5204;ﻰ ﻧﻴﺰ ﺗﻨﻬﺎ ﺩﺭ ﻃﺒﻘﻪ ﺗﮑﺎﻣﻠ&#= 65264; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕ&#= 65262;ﻳﺪﮐﻪ ﺧﺪﺍﻟﻮﻧﺪ ﺍﻧ&#= 65204;ﺎﻥ ﺭﺍ ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﺩﺭ ﺻﻮﺭﺕ ﺁﻓﺮﻳﺪ . ولی ﻧﻪ ﺻﻮﺭﺕ ﺑﺎ ﭼﺸﻢ ﻭﺑﻴﻨﻰﺑﻠﮑﻪ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋ&= #65264; ﻭ ﺣﺘﻰ ﺻﻮﺭﺕ ﻓ= ﺮﺩﻯ ﻫﺮﮐس . </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65228;ﻴﺎﺭﻫﺎﻯ ﺷﻨﺎﺧﺖ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺗﮑﺎﻣﻞ ﻳﻚ ﺭﻭﺡﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﻧﻴﺎﺯ ﺑﺂﻣﺎﺭ ﻭ ﺗﺤﻘﻴﻘﺎﺕ ﻧﻈﺮﻯ ﺯﻳﺎﺩ ﻫ&= #65250; ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺩﺍﻭﺭ ﺍﺻﻠﻰ ﺗﻐﻴﻴﺮﺍﺕ ﺭﻭ&#= 65165;ﻧﻰ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺗﻨﻬﺎ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﻭ ﺍﺳﺖ = . ﮐﻪ ﺗﻨﻬﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﻧﺎﻯ ﺍﻣﻮﺭ ﺩﺭﻭﻧﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ&#= 65261; ﻣﺴﻴﺮ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﻧﻮﻋﻰ ﻭ ﻳﺎ ﺑﺪ= ﺗﺮﻗﻬﻘﺮﺍﺋﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺍﻧﺴ&#= 65166;ﻥ ﺍﺳﺖﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﮑﺎﻥ ﺍﺑ&#= 65248;ﺎﻍ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺩﺭﺣﮑﻢ ﻣﺪﺭﻙ ﻣﺮﺣﻠﻪﺍﻯ ﻧﺠﺎﺕ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭﻳﺎ ﺷﻬﻮﺩﻫﺎ= ﻯ ﻋﻘﻠﻰ ﺟﺎﻟﺐ ﮐ&= #65258; ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﺍﻳﻦ ﻭﺍﺻﻠﺎﻥ &= #65169;ﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﻋﺮﺷﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩﺍﻧﺪﭼ= 5258; ﭼﻘﺪﺭ ﺳﻠﺎﻣﺘﻰ ﻭ ﮐﻤﺎﻝ ﻳﺎﻓﺘﻪ&#= 65165;ﻧﺪ ﻭﺑﭽﻪ ﺷﻬﻮﺩ ﻫﻔﺘﮕﺎﻧﻪ ﺭﺳ&#= 65268;ﺪﻩﺍﻧﺪ . ﮔﺮﭼﻪ ﻫﻢ ﺳﺎﻟﮑﺎﻥ ﻭﻫﻢ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﻫﺮﻳﻚ ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﻰ ﻧﻈﻴﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺟﻬﺎﻧﻰ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺩ= ﺍﺭﻧﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺮﺧﻰ= ; ﺷﺒﻴﻪ ﺑﻬﻢ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺑﺎﺷﻨﺪ ﻳﮑﺴﺎ&#= 65253; ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﻤﻴﺒﺎ&#= 65207;ﻨﺪ . ﮐﻪ ﺩﺭ ﮐﻤﻴّﺖ ﻭ ﻳﺎ ﺩﺭ ﮐﻴﻔﻴّﺖ . ﻭ ﮐﺪﺍﻡ ﻳﻚ ﺍﺯ ﺟﻨﺒﻪﻫﺎﻯ ﮐﻤﺎﻟﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭ&#= 65255;ﺪ . ﻭ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺘ&#= 65262;ﺍﻧﻨﺪ ﺑﺮﺣﺴﺐ ﺗﺠﺎر= 576;ّ ﮐﻠّﻰ ﺧﻮﺩﺑﺮﺭﺳﻰ ﺍﺣﻮﺍﻝ ﻭﻣﻘﺎﻣﺎﺕ ﺭﻭﺣﻰ ﻭﻣﻌﺎﻳ&#= 65174; ﻭ ﻣﺤﺎﺳﻦ ﺗﺎﺯ&= #65257; ﺭﻭﺍﻥ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﺗﻔﮑﻴﻚ ﻣﻌﺎﻳﺐ ﺍﺯ ﻣﺤﺎﺳﻦ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﻭ ﺍﺻﻠﺎﺣﻰ ﺳﺎﻟ&#= 64401;ﺎﻥ ﺑﻨﻤﺎﻳﻨﺪ . ﮐﻪ ﺗﻔﺴﻴﺮ ﻭ ﺗﻌﺒﻴﺮ ﺭؤﻳﺎﻫﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﮑﻨﻨﺪ . ﺁﻧﻬ= ﻢ ﺑﺎﺯ ﺑﺎ ﮐﻤﻚ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﮐﻪ &= #65169;ﻴﺸﺘﺮ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﻫﺪﺍﻳﺖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 65205; ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﺍ&= #65267;ﻤﺎﻧﻰ ﺑﺎﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﺍﺯ= ﺗﺠﺮﺑﻴّﺎﺕ ﮔﺬﺷﺘﻪ ﺧﻮﺩﺷ&#= 65166;ﻥ ﺍﺳﺘﻔﺎﺩﻩﻫﺎ= 5263; ﮐﻠّﻰ ﻣﻴﻨﻤﺎ= 5267;ﺪ<span style=3D'mso-spacerun:yes'>  </span>ﻭ ﻟﺬﺍ ʌ= 51;ﻌﻤﻮﻟﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺭؤﻳﺎﺋﻰ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩ ﻫﻤﺎﻥ ﺭﺍ ﻣﻴﺒﻴﻨﻨﺪﮐﻪ ﺑﻴﺸﺘﺮ ﺷﺒﻴﻪ &= #65169;ﺂﻧﭽﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﺪ . ﻭﻳﺎ ﻫﻤﻪ ﺍﻳﻦ ﺍﻭﻟ&= #65268;ﺎﻯ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺩﺭﺍﺯ ﺯﻣﺎﻥﺷﺒﻴﻪ ﻫ&#= 65252;ﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺷﻬﻮﺩ ﻣﻴﮑ&= #65256;ﻨﺪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍ&= #1608;لی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ ﺩﻳﮕﺮ ﺍﺣﻮﺍﻝ &= #65235;ﮑﺮﻯ ﻭ ﻋﻘﻠﻰ ﻫﺮ ﺷﻬﻮﺩ ﺷﺎﻫﺪﺍ&#= 65253; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﺳﻄﻮﺡ ﻋ&#= 65240;ﻠﻰ ﻣﺘﻔﺎﻭﺕ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﺘﻨﺎﺳﺐ ﺯﻣﺎ&#= 65253; ﻭﻣﮑﺎﻥ ﻭ ﺷﺨﺺ = ﮐﺎﻣﻞ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﺮﺩﻣﺎﻥ ﺯﻣﺎ&#= 65253; ﺑﺎﺯ ﺗﻔﺎﻭﺗﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺳﺎ= ;ﻟﻚ ﺑﻌﺪﺍ ﻭﺗﺰﮐﻴﻪﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳ&#= 65194; . ﻭﺍﮔﺮ ﺷﻬﻮﺩ ﻋ= ;ﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪﺩﺭﺭﺟ= 5228;ﺖ ﻓﻮﻕ ﺑﺸﺮﻯﺑﻨﺪﮔﻰ ﻭﺗﺴﻠﻴﻢ ﮐﺎﻣ&#= 65248;ﺎﻥ ﻣﻬﺪﻭﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﺗﺎ ﺑﻨﻮﺭربّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ ولی ﺑﺮﺍﻯ ﺳﺎﻟﮑﻰ &= #64344;ﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻫﻤﺎﻥ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﻭﻋﻘﻠی ﺒﺮﺗﺮ ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﮔﻮﺋﻰ ﺍﻳﻦ ﻫﻤ&= #65166;ﻧﻰ ﺭﻭﺡ القُدُس = ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺩﺭ ﺗﻤﺎﻡ ﻋﺒﺎ&= #65193;ﺍﺕ ﻭ ﺩﻋﻮﺍﺕ ﺳﺎﻟﻚ ﺑﺎ ﺧﺪﺍ&= #65261;ﻧﺪ ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ ﺗﻮﺳّ= 5246; ﻭ ﺍﺭﺗﺒﺎﻁ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢﺳﺎﻟ= 5242; ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﮔﻮﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65166; ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺩﺭ ﻗﺒﻠﻪﮔﻴﺮﻯ ﺧﻮﺩ ﺧﻄﺎﺏ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺯ= ﻳﺮﺍ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺴّﺮ ﺳﺎﻟﻚ ﺭﺍ ﺩﺍﺭﺩ . ﻭﺍﻭ= ;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﭘﺎﺳﺦ ﻫﺮ ﭘﺮﺳﺶ ﺧﻮﺩ ﻳﺎ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍﺍﺯ ﻣﺮﺗﺐ ﺷﻬﻮﺩﻯ &= #65169;ﺎﻟﺎﺗﺮ ﺧﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ= ; ﮐﺎﻣﻠﺎﻥ محمّدﻯ ﺍﺯ رب= ّ ﻧﺎﺩﻳﺪﻩ ﺭﺣﻤ&#= 65166;ﻥ ﺩﺍﺭﻧﺪ . ﮐﻪ رب&= #1617; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ &= #65197;ﻭﺡ القُدُس ﻧﻘﺶ ﻭﺍﺳﻄﻪ ﻭﺟﺒﺮﺋﻴﻞ ﻭ ﭘﻴﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺑ&= #64345;ﻴﺎﻣﺒﺮﺍﻥ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﻣﻴﺮﺳﺎﻧﻨﺪ ﻭﺗﻔﺎﻭﺕ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻭ ﻣﺴﻴﺤﻰ ﻭ ﺯﺭﺩﺷﺘﻰ ﻭ ﺑﻮﺩﺍﺋﻰ ﻭﻣﻴﺘﺮﺍﺋﻰ ﮐ&#= 65258; ﻫﻤﺎﮐﻨﻮﻥ ﻓﻌّﺎﻝ ﻫﺴﺘﻨﺪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣ&#= 65256;ﺎﺳﺐ ﺧﻮﺩﺑﺎ ﺩﺭﺟﺎ&#= 65173; ﻣﺨﺘﻠﻔﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺭﺗﺒﺎﻁ ﻭ ﺷﻬ&= #65262;ﺩ ﻭ ﺑﻬﺮﻩ ﻫﺎﻯ ﻋ= ﻘﻠﻰ ﻭﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ . ﭼﻮﻥ ﺷﻬﻮﺩﻫﺎﻯ ﺁﻧﺎﻥ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ .= محمّدﻳﺎﻥ ﺑﻨﻮﺭ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﻣﺴﻴﺤﻴﺎﻥ ﮐﺎﻣﻞ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯﻭ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩ&#= 65207;ﺘﻰ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﻭ ﺍﻳﻠﻰ ﻳﺎ علی= 17; ﺍﺳﺖﮐﻪ ﺩﺭﺻﻮﺭﺕ ﻣﺴﻴﺢ ﺷﻬﻮﺩ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ﺒﺘﻪ ﺍﻇﻬﺎﺭﺍﺕ ﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﻣﻔﻴﺪ ﺍﺳﺖ . ﻭﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﻬﺎﻧﻪﺍﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺮﺍﻯﺎ&= #65255;ﮑﺎﺭ ﻭﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮﻣﻴﺸﻮ= 5193; . ﺧﻮﺩ ﭘﻴﺮ ﮐﺎﻣﻞ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻫﺮﺳﺎﻟ&#= 65242; ﺑﺨﺼﻮﺹ ﻧﻘﺶ ﻫﻤﺎﻥ ﭘﻴﺎﻣﺒ&#= 65198; ﺍولی ﺍﻟﻌﺰﻡ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻟﺬﺍ ﺩﺭ ﺷﻬﻮﺩ = ﭼﻬﺎﺭﻡ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198; ﻣﺴﻴﺢ ﺩﺭ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯﻭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ محمّد ﻭﻣﺮﺍﺳﻢ (ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ) ﺳﺎﻟﻚ ﮐﻪ ﺑﺮﺍﻯ ﻣﺮﮒ = ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﭘﻴﺶ ﻣ= ﻴﺮﻭﺩ . ﺗﺎ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑ&= #65198;ﺳﺪ . ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒ&#= 65198; ﮔﻮﻧﻪ ﺭﺍﺩﺍﺷﺖ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ &= #65227;ﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ . ﺷﻬﻮﺩ= ﻫﺎ ﺩﻳﺪﺍﺭ ﻫﺎﻯ ﺑﭽﺸﻢ ﺩﻝﻳﺎ ﻫﻤﺎﻥ ﭼﺸﻢ ﺭﻭ&= #65165;ﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ .= ﮔﺮﭼﻪ ﺑﻌﺪﺍ ﻗﺎﺑﻞ ﺗﺬﮐّﺮ ﺁﻥ ﺩﻳ&#= 65194;ﻧﻰ ﻫﺎﻯ ﺑﺪﻝ ﺍﺯ ﺣﺎﻓﻈﻪ ﻫﻤﻴﺸﻪ ﻣﻤﮑﻦ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﺮ= ﺍﻯ ﺗﻌﺎﻟﻰ ﻫﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﻭﺣﻰ ﺍﺯ ﻧﻮﻋﻰ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺣﺘﻤ&#= 65166; ﺑﺎﻳﺪ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﺍﻟﮕﻮﻯ ﺍﻟﻬﻰ ﻧﻮﻉ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻮ&= #65197; ﺑﺪﺭ ﻣﻨﻴﺮ ﺭﻭ&= #65185; القُدُس ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﺑﺘﻮﺍﻥ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﻳﻦ ﺭﻭﺡ = ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻣﺮﻭﺯ ﺑ&= #65166;ﺯﮔﺸﺖ ﺑﺠﻬﺎﻥ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺍﻳﻦ ﺗﻮﺟّﻪ ﻳﻮﻧﮓ ﻭ ﺩﻭﺳﺘﺎﻧﺶ ﺩﺭ ﺑﺎﺭﻩ ﺭؤﻳ&#= 65166;ﻫﺎﺍﻳﻦ ﻧﻈﺮ ﺁﻧﺎﻥ ﺟﺎﻟﺐ ﻭﭘﻴﺸﺮ&#= 65235;ﺘﻰ ﻋﻠﻤﻰ ﻭﺭﻭﺍﻧﻰ ﺍﺳﺖﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺭؤﻳ= 5166;ﻫﺎ ﺣﺘﻰ ﺩﺭ ﺍﻃﻔﺎﻝﻣﺤﺘﻮ= 5263; ﻫﺮﮔﻮﻧﻪﺳﻤﺒ= 5262;ﻟﻬﺎ ﻭ ﺻﺤﻨﻪ ﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ . ﺑﺎﺯ= ﺳﺮﻧﻮﺷﺖ ﺁﻳﻨﺪﻩ ﻭ ﭘﻴﺶ ﺭﻭﻯ ﻃﻔﻞ ﻭ ﺻﺎﺣﺐ ﺭؤﻳﺎ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪ&= #65259;ﺪﮐﻪ ﻣﺎ ﻣﻴﮕﻮﺋﻴﻢ .= ﭼﻮﻥ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌﺪ ﻃﺎﻟﺐ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻫﻢ ﺑﻮﺩﻩﺑﺎﺷ&#= 65256;ﺪﺭﺍﻫﻨﻤﺎﻯ ﺁﺳﺎﻧﻰ ﺑﺮﺍﻯ ﺍﺻﻠﺎﺡ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺧﻮﺩ ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍ&#= 65175;ﺐ الهی ﺘﺮ ﺩﺭ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺩﺭﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﻭﺝ ﺍﺭﺯﺷﻤﻨﺪﻯ ﺍﺳﺖ . ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺑﻬﺘﺮ ﺳﺎﻟﻚ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 64401;ﻨﺪ . ﻭ ﺍﻟّﺎ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ &= #65261; ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﻋﻤﻠﺎ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮﻯ ﺭﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭ ﺭؤﻳﺎ ﻧﻤﻰ ﺑﻴﻨﺪ . ﺑﻠﮑﻪ ﺧﻄﺮﺍﺕ ﮐﺎﺭﻣ&#= 65166;ﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺧﻄﺮﺍﺕ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﺧﻮﺩﺭﺭﺍﺩﺭ ﻫﻤﻴﻦ ﺗﻮﻟﺪ ﮐ&= #65258; ﻫﺴﺘﻨﺪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﻟﺬﺍ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﺑﺨﺼﻮﺹ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺧﺒﺮﻣﻴﺪﻫﺪ . و&= #1604;ی ﺻﺤﻨﻪﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻭﻋﻴﺪ ﻭ ﺗﻬﺪﻳ&= #65194;ﺍﺕ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ . ﮔ= ﺮﭼﻪ ﻫﺮ ﺩﻭ ﻋﻨﻮﺍﻥ ﺗﺬﮐّﺮﺍﺕ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺣﮑﻢ ﺍﺧﻄﺎﺭ ﻭ ﺍﺗﻤﺎﻡ ﺣﺠّﺖ &#= 65169;ﻴﻚ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮔﻮ= ;ﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺣﺪّ ﺃﮐثر ﺭﺣﻤﺖ ﺧ= 5262;ﺩﺭﺍ ﺣﺘﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ= 4400;ﻪ ﮐﺎﺑﻮس ﺷﺨﺺ ﺳﺮ کَس ﺍﺯ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻧﻤﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﮐﺎﺭﻣﺎﻫ&#= 65166;ﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺟﻬﻨّﻤﻰ ﻧﻮﻋ= 5264; ﺑﺪﺗﺮﺑﺎﺯ ﺭﺣ&#= 65252;ﺘﻰ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﻓﺮﺻﺖ ﻣﺠﺪﺩﻯ &= #65169;ﺮﻭﺣﻰ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﺑ&= #65256;ﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ = ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺭﻭﺡ ﻣﻮﺟ&= #65262;ﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ ﺑﺎﺷﺪ . ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺭؤﻳﺎﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺣﺘﻰ ﺩﺭ ﻃﻔﻞﻋﻤﻠﺎ ﮐﻤﻚ ﺑﺴﺮﻧﻮﺷﺘﻬﺎ= 5263; ﺧﻮﺏ ﻳﺎ ﺑﺪ ﺷﺨﺺ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺣ= ﺘﻰ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﺗﻮﻟّﺪ ﮐﻨﻮﻧﻰ ﻧﻴﺰ ﺭ&= #65165;ﻫﻨﻤﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺷﺎﻳﺪ ﻋﺒﺮﺕ ﺑ&= #64405;ﻴﺮﻧﺪ ﻭﻣﺘﻮﺟّﻪ ﮔﺮ= 5193;ﻧﺪ . ﻭﻟﻮ ﺑﻤﺮﺍﺗﺒﻰ ﺟﺰﺋﻰ ﺍﺯ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﺑﺮﺳﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ʌ= 59;ﻤﺎﻥ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻫﺮ ﺭﻭﺡﺩﻧﺒﺎﻟﻪ ﺗﺬﮐّﺮﺍﺕ ﺍﻟ= 5260;ﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺭؤ&#= 65267;ﺎﻫﺎ ﺑﺎﻧﺴﺎﻥ ﺭﺳﻴﺪﻩ ﺑﺪﺭﺟﻪﺍﻯ ﺍﺯ ﻓﻬﻢ ﻣﻴﮕﻴﺮﻧﺪ . ﻭﺣ= ﺘﻰ ﺩﺭ ﻫﻤﺎﻥ ﺗﻔﮑّﺮ ﻣﻌﻤﻮﻟﻰ ﺁﻧﺎﻥ ﻧﻘﺸﻰ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻫﺴﺖ ﮔﺮﭼﻪ ﻣﺎﻧﻊ ﻓﻬﻢ ﺩﺭﺳﺖ ﺍﻟ&= #65260;ﺎﻣﺎﺕ ﺍﻟﻬﻰﮐﻪ ﻫﺮ ﺍ&= #65255;ﺴﺎﻥ ﻭﻣﻮﺟﻮﺩﻯ ﺩﺍﺭﺩﻫﻤﻴﻦ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺳﺎﻟﻚ ﭘس ﺍﺯ ﺷﺮﻭﻉ ﺗﺨﻠﻴﻪ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻓﻬﻢ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟ&#= 65260;ﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻥ ﻫﺪﺍﻳﺘﻬﺎﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺭﺍ ﻧﻴﺰ ﺍﺯ ﻧﻮﻉ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺍﻧﺴﺖ .= ﺯﻳﺮﺍ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻋﻤﻠﺎ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺩﺳﺖ ﻭﺯ&#= 65169;ﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺩﺭ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﺁﻧﺎﻥﻭ ﭼﻪ ﺩﺭ ﺻﻮﺭﺕ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺁﻧﺎﻥ ﺩﺭ ﺳﺎﻟﮑﺎﻧﺸﺎﻥ ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ . ﻭ ﭼﻪ ﻫﺮ ﺳﻴﺮﺕ ﻭ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﺩﻳﮕﺮ ﺩﺭﺟﻬﺎ&#= 65253; ﮐﻪ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﺗﺬﮐّ&= #65198;ﺍﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥﻭ ﻫﺮ ﻣﺴﺘﻌﺪ ﺩﺭﻙ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﻳﻨ= ﮑﻪ ﻣﻴﮕﻮﺋﻴﻢ ﺣﺘﻰ ﺍﻃﻔﺎﻝ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺍﻟﻬﺎﻣﺎ&#= 65173; ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺣﺘﻰ ﺯﻧﺒﻮﺭ ﻋﺴﻞ ﻧﻴﺰ ﻭﺣﻰ ﺍﺯ ﺧﺪﺍ ﺩﺍﺭﺩﮐﻪ ﭼﮕﻮﻧﻪ ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ . ﺯﻳﺮﺍ ﻫﺮﮔﺰ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﻭ ﺍﺟﺴ&= #65166;ﺩ ﺃﺗﻢ ﻫﺎ ﺭﺍ ﻣﺪﺍﻡ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ . ﺟﻪ ﺭﺳﺪ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﻪ ﺣﺘﻰ ﺫﻫﻦ ﺍﻭﺭﺍ ﺯﻳﺮ ﻧﻈﺮ ﻭ ﻫﺪﺍﻳﺖ ﺩﺍﺭﻧﺪﺍﮔﺮ ﺳﺮﮐﺸﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ﻭ ﺍﻟّﺎ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺼﻮﺭﺕ ﻏﺮﻳﺰ&#= 65257;ﻭ ﻳﺎ ﺩﺭ ﮊﻧﺘﻴﻚ = ﺟﺴﻤﺎﻧﻰ ﮐﻪ ﺩﺭ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻧﻘﺶ &= #65203;ﺎﺯﻧﺪﻩ ﺩﺍﺭﺩﺑﺎﺯ ﻫﻤﺎﻥ ﺗﺪﺑﻴﺮﺍﺕ ﻣﺪ&#= 65169;ّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . </span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65255;ﺴﺎﻧﻬﺎ ﺣﺘﻰ ﺁﻏﺎﺯ ﺍﺯ ﻃﻔﻞ ﻫﺮ ﻣﺎﻧﻊ ﭘﻴﺸﺮﻓﺖ ﻓﮑﺮﻯ ﻭ ﺟﺴﻤﻰ ﺧﻮﺩﺭﺍﺑﺴﺒﺐ &#= 65261;ﻋﻮﺍﻣل ﺨﺎﺭﺝ ﺍﺯ ﺧﻮﺩ ﻧﺴﺒﺖ ﻣﻴﺪﻫﺪ .= ﺑﻄﺒﻴﻌﺖ ﻳﺎ ﺗﺮﺑﻴﺖ ﻭﺍﻟﺪﻳﻦ ﻭ ﻳﺎﺟﺎﻣﻌﻪ ﻭ ﻗﺎﻧﻮﻥ . ﻭ ﺍﻟّﺎ ﺍﻳﻦ ﺗﺤﻤﻴﻞ ﺧﺎﺭﺟ&#= 65264;ﺗﻨﻬﺎ ﺩﺭ ﺟﺴﻢ ﻭ ﺩﺭ ﺫﻫﻦ ﮐﺎﺭﮔﺮ ﻣﻴﺒﺎﺷﺪ . ولی ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ ﺍﺧﺘﻴﺎﺭ ﺩﺭﻭﻧﻰ ﺧﻮﺩ ﺩﺭ ﺗﻔﮑّﺮﺟﺒ= 5198;ﺍﻥ ﻣﻮﺍﻧﻊ ﺧﺎﺭﺟ&#= 65264; ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭ= ; ﺣﺘﻰ ﺁﻧﻬﺎ ﺭﺍ خُن= 79;ی ﻧﻤﺎﻳﺪ . ﻭ ﺍﻭﺝ= ; ﺍﻳﻦ ﺗﻮﻓﻴﻖ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖﮐﻪ ﺍﺻﻮﻟﺎ ﻏﻴﺮ ﺍ&= #65199; ﻫﺪﻑ ﺧﺪﺍ ﻭ ﺻﻮ= ﺭﺕ ﻭ ﮔﻔﺘﺎﺭ ﭘﻴﺮﺑﻬﻴﭻ ﭼﻴﺰﻯ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﻧﺪ . ﻭﭘﻴ= ﺶ ﺁﻣﺪﻫﺎﻯ ﺧﺎﺭ&#= 65183;ﻰ ﮐﻪ ﻣﻮﺍﻧﻊ ﻃﺒﻴﻌﻰ ﻫﺴﺘﻨﺪﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﺸﻮﻗﻴ&#= 65170;ﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺻﺒﻮﺭﻯ ﺗﻘﻮﻳ&#= 65174; ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﭼﻮﻥ ﻭﺳﻴﻠﻪ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﺒ&= #65166;ﺷﺪ . ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎ= ;ﻥ ﺩﺭ ﺭﺧﺪﺍﺩﻫﺎﻯ ﻇﺎﻫﺮﺍ ﻣﺎﻧﻊﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺳﭙﺎﺳﮕﺬﺍﺭﺗ= 5198; ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴ&#= 65198;ﻭ ﺣﺘﻰ ﺑﻬﺮ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺍﻭﺭﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺰﺣﻤﺖ ﺍﻧﺪﺍﺧﺘﻪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻭﺭﺍ ﻭﺳﻴﻠﻪﺍﻯ ﻧﺪﺍﻧﺴﺘﻪ ﺑﺮﺍﻯ ﺗﺸﻮﻳﻖ ﺳﺎﻟک ﺒﺎﺩﺍﻣﻪ ﻣﺤﮑﻤﺘﺮ ﺳﻠﻮﻙ ﻣﻴﻨﻤﺎﻳﺪ . ﭘس = ﺍﻭﺭﺍ ﻣﻰ ﺑﺨﺸﺪﻭ ﺣﺘﻰ ﺩﻭﺳﺖ ﻣﻴﺪﺍﺭﺩ ﻭ بر= 575;یش ﺩﻋﺎ ﻣﻴﮑﻨﺪ . ﮐ= ;ﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﺯﺍﻯ ﺁﺯﺍﺭ ﺍﻭﺳﺎﻟﻚ ﺭﺍ ﻫﺪﺍﻳﺖ ﻭ ﺭﺣﻤﺖ ﻣﻴﺪﻫﺪﮐﻪ ﻫﻤ&#= 65166;ﻥ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖﺗﺎ ﺷﺎﻳﺴﺘﻪ ﻫﺪﺍ&#= 65267;ﺖ ﺍﻟﻬﻰ ﺷﻮﺩ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﮔ&#= 65166;ﻫﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺍﺯ ﻋ&= #65256;ﻮﺍﻥ (ﺳﺎﻳﻪ) ﺑﻌﻨﻮﺍﻥ ﺭﻭﺡ &= #65165;ﻧﺴﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ= ﻫﻢ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺧﻮﺩﺭﺍ ﺩﺭﮔﻴﺮ ﻣﺨﺎﻟﻔﺎﻥ ﻭﺟﻮﺩ ﺭﻭﺡ ﻭ ﺧﺪﺍ ﮐﻨﻨﺪ . ﻭ ﺍﺯ ﻃﺮﻓﻰ ﻳﻚ ﺗﻤثیل ﻭ ﺗﺸﺒﻴﻪ ﻣﺤﺴﻮﺏ ﺑﺮﺍﻯ &= #65165;ﻧﺴﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺳﺎﻳﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻳﻚ ﺃﻣﺮ ﻣﻄﻠﻖ = ﻋﺪﻣﻰ ﻧﻴﺴﺖ . ﮐﻪ ﺍﮔﺮ ﺑﺎﺷﺪ ﺑﺎﺯ ﭼﻴﺰﻯ ﻣﻮﺟﻮﺩ &= #65261;ﻣﺤﺴﻮس ﻭ ﺃﻣﺮﻯ ﻣﻌﻨﻮ&= #65263; ﺍﺳﺖ . ﮐﻪ ﺩﺍﺭﺍ= ;ﻯ ﻣﻌﻨﻰ ﻣﻴﺒﺎﺷﺪ . ﭘس ﻗ= ﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺍﻧﺴﺎﻥ ﺍﺯ ﺳﺎﻳﻪ ﻳﻚ ﺃﻣﺮ ﺍﺳﺖ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺣﺮﮐﺖ ﺳﺎﻳﻪ ﻳﻚ ﺍﻧﺴﺎﻥ ﻧﺎﭘﻴﺪﺍ ﺩﺭ ﭘﺸﺖ ﺩﻳﻮﺍﺭﺑ&#= 65256;ﺎﻇﺮ ﺳﺎﻳﻪ ﺍﻳﻦ ﻣﻌﻨﻰ ﺭﺍ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺍﻧﺴﺎﻧﻰ ﭘﺸﺖ ﺩﻳﻮﺍﺭ ﻫﺴﺖ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺧﻄﺮﻧﺎﻙ ﺑﺎﺷ&#= 65194; . پس ﺁﻣﺎﺩﻩ ﺩﻓ&= #65166;ﻉ ﻣﻴﮕﺮﺩﺩﻭ ﻳﺎ &= #65207;ﺎﻳﺪ ﺩﻭﺳﺖ ﺑﺎﺷﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺁ&#= 65251;ﺎﺩﻩ ﺍﺳﺘﻘﺒﺎﻝ ﻣﻴﺸﻮﺩ . ﻭﺣﺘﻰ ﺳﺎﻳﺪ ﺩﺭ ﺭؤﻳﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺳﻤﺒﻮﻝ ﺍﻣﻮﺭ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻭﻧﺎﺩﻳﺪﻩ ﻭ ﻫﻨﻮﺯ ﺑﻮﺟﻮﺩ &= #65255;ﻴﺎﻣﺪﻩ ﺑﺮﺍﻯ ﺷﺨﺺ ﺑﺎﺷﺪ . ﭼﻪ ﺑﻤﻌﻨﻰ ﺻﻔﺖ ﻭﻭﻋﺪﻩ ﻧﻴﮑﻮﺍﮔﺮ ﺁﻓﺘﺎﺏ سوﺯﺍA= 253; ﺑﺎﺷﺪ ﻭ ﻧﻮﻋﻰ ﺭﺍﺣﺘﻰ ﺍﺳﺖ . ﻭ ﺷﺎﻳﺪ ﺑﻤﻌﻨﻰ ﻋﺪﻣﻴّﺖ ﻭ ﺣﻘﺎﺭﺕ ﺑﺎﺷﺪ ﺍﮔﺮ ﺷﺮﺍﻳﻂ ﺑﻴﺮﻭﻥ ﺳﺎﻳﻪ ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﺭ&= #1572;ﻳﺎ ﺍﻣﻮﺭﻯ ﻧﻴﮑﻮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65166;ﺷﻨﺪ . ﻣﺎﻧﻨﺪ ﭼﺮﺍﻏﺎﻧﻰ ﻳﻚ ﻣﺤﻔﻞ . ولی ﺷﺎﻫﺪ ﺭؤﻳﺎ ﺩﺭ ﺳﺎﻳﻪ ﺩﺭﺧ&= #65176;ﻰﻭﻳﺎ ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﻭﻧﺎﻇ= 5198; ﺷﺎﺩﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ .= ﭘس ﺳﺎﻳﻪ ﺳﻤﺒﻮﻝ &= #65187;ﻘﺎﺭﺕ ﻭ ﺿﻌﻒ ﻭ ﻧﺎﺗﻮﺍﻧﻰ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖﻭ ﻳﺎ ﺳﻤﺒﻮﻝ ﺧﻄ&= #65198; ﮐﺎﺭﻣﺎﻫﺎ ﺑﺮﺍﻯ پس ﺍﺯ ﻣ&#= 65198;ﮒ ﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﻋﻠﺎﻡ ﺧﻄﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﺩﺭ ﺭؤﻳﺎ ﻣﻴﺸﻮﺩ . ولی ﺳﺎﻳﻪ ﺑﺮﺍﻯ ﺭؤﻳﺎﻯ ﺳﺎﻟﻚﻣﻴﺘﻮﺍ= 5255;ﺪ ﺳﻤﺒﻮﻝ ﮐﻨﺎﺭ&#= 65257; ﮔﻴﺮﻯ ﺩﺭﺳﺖ ﺍﻭﺍﺯ ﺟﻨﺠﺎﻝ ﻭﻫﻴﺎﻫﻮﻯ ﻣﺎ&#= 65193;ﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺟﺎﻫﻞ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﻋﻤﻠﺎ ﻋﺰﻟﺘﮕ&#= 65166;ﻩ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺩﻭﺭﻯ ﺍﺯ ﺁﻧﻬ&= #65166;ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺳﺎﻳﻪ ﺳﻤﺒﻮﻝ ﻏﻔﻠﺘﻬﺎ ﻭ ﺍﻫﻤﺎﻝ ﺍﻧﺴﺎ&#= 65253; ﺍﺯ ﺍﻣﻮﺭ ﻣﻬﻢ ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﺎﺷﺪ ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ . ولی ﺳﺎﻟﮑﺎﻥ ﻣﻌﺎﻧﻰ ﺭؤﻳﺎﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺧﻮﺩ ﺭﺍﻣﻨﺤﺼ&#= 65198;ﺍ ﺍﺯ ﭘﻴﺮ ﭘﺮﺳﺶ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﮔﺮ ﭘﺎﺳﺨﻰ ﺍﺯ ﭘﻴﺮ ﻧﺸﻨﻮﺩﺑﺎﺯ ﺍ&#= 65259;ﻤﻴّﺘﻰ ﺑﺮؤﻳﺎﻫﺎﻯ ﺧ= 5262;ﺩ ﻧﻤﻴﺪﻫﺪ . ﺑﺎﻣ= ﻴﺪ ﺍﻳﻨﮑﻪ ﭘﻴﺮ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻦ = ﺭؤﻳﺎﻫﺎﻣﻨﺘA= 224;ﺮ ﻫﺪﺍﻳﺖ ﻭ ﺍﻟﻬﺎﻣﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭ ﻳﺎ ﺳﺎﻳﻪ ﺟﻨﺒﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ ﮐﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65188;ﻴﻂ ﺑﺪﻭﻥ ﺳﺎﻳﻪ ﺟﻨﺒﻪ ﺧﻮﺩﺁﮔﺎﻫﻰ ﻭﺟﻬﺎﻥ ﻣﺎﺩﻯ &= #65251;ﻴﺒﺎﺷﺪ . ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ ﺭؤﻳﺎ= 5259;ﺎﻯ ﺳﺎﺩﻩ ﺭﺍ ﮐﻪ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﮐثرﺍ ﺗﺤﺖ ﻓ= 5208;ﺎﺭ ﺟﺴﻢ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . مثل= 575; ﮔﺮﻣﺎﻯ ﺍﻃﺎﻕ ﺷﺨﺺ ﺭﺍ ﺩﺭ ﺧﻮﺍﺏ ﺑﺮﻓﺘﻦ &= #65199;ﻳﺮ ﺳﺎﻳﻪ ﺩﺭﺧﺘﻰ ﻣﻴﺒﺮﺩ . ﻟﺬﺍ ﺭؤﻳﺎﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﻭ ﺟﺴﻤﺎﻧﻰ ﻫﻤﮕﺎﻥ ﺩﺭ ﺣﺪ&= #65261;ﺩ ﺍﻣﺮﻭﺯ ﻭﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﺭﺯﺵ ﻣﻌﻨﻮﻯ ﺩﺍﺭﺩ .= ﻭ ﺑﺎ ﺗﻐﻴﻴﺮ ﻣﺤﻴﻂ ﺯﻧﺪﮔﻰ ﺍﻳﻦ ﮔﻮﻧﻪ ﺗﺄثیرﺍﺕ ﺟﺴʌ= 52;ﻰ ﺣﺬﻑ ﻣﻴﺸﻮﻧﺪﻭ ﻳﺎ &= #65169;ﺸﮑﻞ ﺩﻳﮕﺮﻯ ﺩﺭﻣﻴﺂﻳﻨﺪ . ﺍ= ﻣﺎ ﺁﻧﭽﻪ ﺍﺯ ﻧﻔﺴﺎﻧﻴّﺎﺕ ﻭ ﺭﻭﺍﻧﻰ ﺷﺪﺕ = ﺩﺍﺭﺩ ﻭﻫﻮﻟﻨﺎﻙ ﻣﻴﺒﺎﺷﺪﺑﺮﺍ= 5263; ﺯﻣﺎﻥ ﺩﺭﺍﺯﺗﺮﻯ ﻭﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﺳﺎﺯﻧ= 5194;ﻩ ﺭؤﻳﺎﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺁﻧﮕﺎﻩ ﻫﺮ سو= 4394;ﻩ ﺭؤﻳﺎﭼﻮﻥ ﻣﻌﻨﻰ ﺳﺎﻳﻪ ﺩﺭﻣثاﻝ ﺑﺎﻟA= 166; ﻓﺮﻕ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﮔﺎﻫﻰ ﻣثبت ﻭﮔﺎﻫﻰ ﻣﻨﻔﻰ ﻣﻌﻨﻰ ﻣﻴﺪﻫﺪ . ﺗﺎ ﺷﺨﺺ ﭼﻪ ﺑﺮﺩﺍﺷﺘﻰ ﮐﻨﺪ . ﻭ ﺳﭙس ﭼﻪ ﺭﺍﻩ ﺑﻬﺘﺮﻯ ﺩﺭ ﭘﻴﺶ ﺑﮕﻴﺮﺩ . ﺑویژ= 607; ﮐﻪ ﺑﮑﻠّﻰ ﺍﺯ ﺭؤﻳﺎﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﺭﻫﺎﺋﻰ ﺗﺪﺭﻳ&#= 65184;ﻰ ﻣﻴﻴﺎﺑﻨﺪ . ﻭ ﺷﺎﻳﺪ ﺭؤﻳﺎﻫﺎﻯ ﺟﺴﻤﺎﻧﻰ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭﺍﮔﺮ ﺑﺎ ﺭﻓﻊ ﻣﺸﮑﻞ ﺩﺭ ﺑﺪﻥﺍﻳﻦ ﺭ&= #1572;ﻳﺎﻫﺎﻯ ﺗﺤﺖ ﻓﺸﺎﺭ ﺟﺴﻢ ﻣﻨﺘﻔﻰ ﻣﻴﮕﺮﺩﺩ . ﻣﺎﻧ= ﻨﺪ ﮔﺮﺳﻨﮕﻰ ﻭ ﺧﺴﺘﮕﻰ ﻭ ﺗﺸﻨﮕﻰ . ﻭ ﺍﮔﺮ ﺑﺮﺩﺍﺷﺖ ﻣﺎ ﺍﺯ ﺳﺎﻳﻪ ﺩﺭ ﻣثاﻟﻴﮑﻪ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻴﻢ ﺑﻤﻌ&#= 65256;ﻰ ﺍﻣﻮﺭ ﮐﻢ ﺍﺭﺯﺵ ﺑﺎﺷﺪ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺍﺳﺖ . ﻣﺎﻧﻨﺪ ﻓﻌّﺎﻟﻴﺘﻬﺎA= 263; ﺳﻴﺎﺳﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﺠﺎﺭﻯ ﻭﻏﻴﺮ&#= 65257; ﮐﻪ ﺑﺎ ﺩﺍﺷﺘﻦ = ﻣﻮﺟﻮﺩﻳّﺘﻰ ﺑﺎﻟﻔﻌﻞ ﭼﻮﻥ ﺑﻮﺩﻥ ﺳﺎﻳﻪ ﻋﻤﻠﺎ ﺷﺨﺺ ﺑﺎﻳﺪ ﻣﺘﻮﺟّ= 5258; ﺃﺻﻞ ﻭﻋﻠّﺖ ﮔ&#= 65198;ﺩﺩ . ﮐﻪ ﺍﻳﻦ ﺳﺎﻳﻪ ﺭﺍ ﺩﺭﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ . ﻭﺑﺎلا&#= 65176;ﺮﻳﻦ ﻣﻨﺒﻊ ﻧﻮﺭﺑﺪﻭﻥ ﭘﺸﻴﻤﺎﻧﻰ ﻭ ﺁﺳﻴﺐ ﺩﻳﺪﻥ ﭼ&= #65208;ﻢ ﻫﻤﺎﻥ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ ﺁﻏﺎﺯ ﺍﺯ ﺻﻮﺭ&= #65173; ﭘﻴﺮ ﻭ ﮔﻔﺘﺎﺭﻫﺎﻯ ﺣﮑﻴﻤﺎﻧﻪ ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﺻﻮﺭﺕﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮﻭﻗﺘﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ الهی ﻤﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﮐﻪ ﺩﺭ ᥽= 1;ﺤﻴﻄﻰ ﻧﻮﺭﺍﻧﻰ ﻭ ﭘﺮ ﮔﻠﻮ ﻋﻄﺮ ﻭﺁﺭﺍﻣﺶ ﻭ ﺻﻔﺎ ﭘﻴﺮ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺷﻨﺎﺧﺘﻪ ﺍﺳﺖ .= ﭘس ﺍﻳﻦ ﻣﻨﺒﻊ ﻧﻮﺭﺍﻟﻬﻰ ﺭﺍﻭﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﮐﺮﺩ ﻭ&= #65175;ﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺁﻥ ﺭﺍ ﻗﻄﻊ ﻧﮑﺮﺩ . ﻭﺩ= ;ﺭ ﺳﺎﻳﻪ ﺍﻳﻦ ﻧﻮﺭ ﺩﺭﺟﺎ ﺯﺩﮐﻪ ﻣﻮﻗّﺘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮔ= ;ﺮﭼﻪ ﺳﺎﻳﻪ ﭘﻴﺮ ﻧﻴﺰ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﻧﻮﺭ ﺻﻮﺭﺕ ﭘﻴﺮﺑﺎﻋث ﺳﺎﻳﻪ ﺷﺪﻩ ﺍﺳﺖ . ﺳﺎﻳﻪﻋﺮ= ﺵ ﺭﺣﻤﺎﻥ ﺳﺎﻳﻪ ﻋﺮﺵ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ . ﻭﮐ= ;ﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ سوﻡ ﺧﻮﺩﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒﺩﺭ ﺳﺎﻳﻪ &= #65165;ﻳﻦ ﻋﺮﺵ ﺩﺍﺭﻧﺪ . ﻭ= ;ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺭﻭﺡ القُدُس ﺷﺸﺼﺪ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺍﺭﻧﺪ . ﻭﮐﺎﻣ= ﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﭘﺎﻧ&#= 65212;ﺪ ﺳﺎﻝ . ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﺩﺳﺖ ﺭﺳﻰ ﺑﺒﺎﻟﺎﺗﺮ ﻭﺑ&#= 65252;ﻨﺒﻊ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺍ ﺍﮐﻨﻮﻥ ﻧﺪﺍﺭﺩﻣﮕﺮ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯﻭ پس ﺍ= 5199; ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳ&#= 65218; ﻟﺎﺯﻡ . ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺑﻘﻮ&= #65245; ﭘﻴﺎﻣﺒﺮﺣﺘّA= 264; ﺃﻋﻠﻢ ﺍﻟﻬﻰ ﺩﺳﺖ ﺑﺪﻫﺪ ﻭ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺤ= 9; ﺭﻭﺍﻥ ﺯﻧﺎﻧﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﻟﺒﺘﻪ ﻣﺮﺩﺍﻥ ﺗﻔﺴﻴ&#= 65198;ﺍﺕ ﻣﺨﺘﻠﻔﻰ ﺍﺯ ﺍﻳﻦ ﺳﻤﺒﻮﻝ ﺯ&= #65255;ﺎﻧﻪ ﺩﺍﺭﻧﺪ ﺍﻳﻦ ﺯ&= #65253; ﻣﻴﺘﻮﺍﻧﺪ ﻧﺎ&#= 65191;ﻮﺩﺁﮔﺎﻩ ﺷﻬﻮﺕ ﺭﺍﻥ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳ&= #65166;ﻟﻚﺑﺎﺷﺪﻭ ﻳﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ سوّ = 5; ﻓﺎﻃﻤﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪﮐﻪ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺳﺎﻟﻚﻭﺣﺘﻰ ﻣﺎﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ &= #65251;ﺪﺍﻡ ﻣﻴﺰﺍﻳﺪ ﻭ ﻣﻴﻤﻴﺮﺍﻧﺪ . ﻣ= ﮕﺮ ﺑﻤﺮﺍﺗﺐ ﺳﻠﻮ&#= 64400;ﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . ﭼﻮﻥ ﺷﻬﻮﺩ سوّم ﻓʋ= 66;ﻃﻤﻰ ﻳﺎ ﻫﻤﺎﻥ ﻧﺎﻡ ﻣﺮﻳﻢ ﻭ ﺩﻏﺪﻭ ﻭﺷﻴﻮﺍﮐﻪ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻧﻴﺰ ﻫﺴﺖ . ﻭﺧﻮ= ;ﺩ ﻣﻘﺎﻣﻰ ﻭ ﺍﻟﮕﻮﺋﻰ ﺍﻟﻬﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴ&#= 65170;ﺎﺷﺪ . ﮔﺮﭼﻪ ﻓﺎﻃﻤﻪ ﺗﺎﺭﻳﺨﻰ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺧﺘﺮ ﭘﻴﺎﻣﺒﺮﺧﻮﺩ ﻧﻴﺰ ﺍﻳﻦ ﺷﻬﻮﺩ ﺭﺍ ﺩﺍﺭﺩﻭﻓﺎﻃﻤ= 5258;ﺍﺳمی اﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺑﺮ ﻓﺎﺧﺘﻪ ﺩﺧﺘﺮ ﭘﻴﺎﻣﺒ&#= 65198; ﮔﺬﺍﺭﺩﻩ ﺷﺪﻩﺍﺳﺖ . ﺑﺮﺍ= ﻯ ﻣﺎﺩﺭ ﺟﺴﻤﺎﻧﻰ ﻭ ﺻﻔﺎﺕ ﺷﻬﻮﺍﻧﻰ ﻭ ﺯﻧﺎﻧﮕﻰﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋ&#= 65264; ﻳﺎ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﺎﻧﻨﺪ ﻣﺎﺩﺭﻯ ﻓﺎﺣﺸ&#= 65258; ﺻﻔﺖ ﮐﻪ ﻓﺮﺯﻧﺪﺍﻥ ﺧﻮﺩﺭﺍ ﻧﺎﺧﻮ&#= 65165;ﺳﺘﻪ ﺑﺨﺎﻃﺮ ﺷﺪﺕ ﺷﻬﻮﺕ ﺩﺭ ﺳﺎﻋﺘﻰ ﺷﻬﻮﺍﻧﻰﻭﺣﺘ= 5264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻫ&#= 65250; ﺟﻨس ﺑﺎﺯ ﻣﻴﻨﻤﺎﻳﺪ . ﺍﻟ= ﺒﺘﻪ ﺯﻥ ﺩﺭ ﺭؤﻳﺎ ﮐﻪ ﺑﺎﻋﺶ ﻟﺬﺕ = ﺟﻨﺴﻰ ﻣﻴﺸﻮﺩﻭ ﻳﺎ ﺑﺎ ﺯﻥ ﺩﺭ ﺍﺯﺩﻭﺍﺝ ﺟﻨﺴﻰﺑﺴﻴﺎﺭ= 5263; ﺍﺯ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺩﺭﻭﻧﻰ ﻣﺮﺩ ﺭﺍ ﺍﺷﺒﺎﻉ ﻳﺎ خُ= 606;ثی ﻭ ﺑﻰ أثَر ﻣﻴﮑﻨﺪ . ﺍﮔﺮ ﺑﺮﺍﻯ ﻭﺟﻮﺩ ﺯ&= #65253; ﺩﺭ ﻣﺮﺩ ﻣﺸﮑﻠﺎﺕ ﺟﺪﻳﺪ ﻣﻨﻔﻰ ﺍﻳﺠﺎﺩ ﻧﮑﻨﺪ&#= 65251;ﺎﻧﻨﺪ ﺧﻮﺩ ﺑﺰﺭﮒ ﺑﻴﻨﻰ ﻣﺮﺩﺍﻥ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺑ&= #65200;ﻧﺎﻥ ﮐﻪ ﺩﺳﺘﺮﺳﻰ ﺑﻨﺠﺎﺕ ﻧﺪﺍﺭﻧﺪ ﭼﻮﻥ &= #65165;ﻃﻔﺎﻟﻰ ﺩﺍﺭﻧﺪ . ﻭﻳﺎ ﺍﺯ ﻟﺤﺎﻅ ﺍﻗﺘﺼﺎﺩﻯ ﻭﻗﺎﻧﻮﻧﻰ ﻭﻋﺮﻑﺟﺎﺭﻯ ﻭ ﻓﺸﺎﺭ ﺧﻮﻳﺸﺎﻥ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺁﻧﮕﺎﻩ ﮔﻮﺋﻰ ﻫﺮ ﻟﺤﻈﻪ ﺑﺮﺍﻯ ﻣﺮﺩ ﺑﺎﻋث ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺸﻮﺩ . ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻣﻤﮑﻥﺎﺳﺖ ﺯﻥ ﺩﺍﺷﺘﻪﻭﺳﭙس ﺳﺎﻟﻚ ﺷﺪﻩﺑﺎ&#= 65207;ﺪ . ﺁﻧﮕﺎﻩﺭﻓﺘﺎ&= #65197; ﺑﻬﺘﺮﻯ ﺑﺎ ﺯﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭﻳﺎ ﺑﺎ ﺍﻃﻔﺎﻝ ﺧﻮﺩ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﻤﻴﻦ ﺭ= ﻭﺵ ﺟﺪﻳﺪ ﺳﺎﻟﻚ ﺩﺭ ﺯﻧﺪﮔﻰ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻋﺎﻣﻞ ﺷﻮﺍﺏ ﺑﺼﻮﺭﺕ ﮐﻨﺘﺮ&#= 65245; ﻧﻔس ﻭ ﺗﺰﮐﻴﻪ &= #65153;ﻥ ﻣﻴﮕﺮﺩﺩ . ولی &#= 65203;ﺎﻟﻚ ﺑﺪﻭﻥ ﺯﻥ ﺩﺭﻋ&= #65200;ﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺯﻧﺎﻧﮕ&#= 65264; ﻧﻴﺰ ﺧﻠﺎﺻﻰ ﺩﺍﺭﺩ ﻭ ﻣﻨﺘﻈﺮ ﺷﻬﻮﺩ &= #65235;ﺎﻃﻤﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﺭﻭﺍﻥ ﺯﻧﺎﻧﮕﻰ ﺍﻭ م&#= 1615;قدّس ﻭﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ . ﺍﻣﺎ ﺯ= ;ﻧﺎﻥ ﺳﺎﻟﻚ ﺑﺪﻭﻥ ﺷﻮﻫﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﻌﻤﻮﻟ&= #65166; ﺩﺭ ﺣﺮﻣﺴﺮﺍﻯ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩ ﻫﺴﺘﻨﺪﮐﻪ ﻣﻮﺭﺩ ﻣﺰﺍﺣﻤﺖ ﻭ ﻓﺮﻳﺐ ﻣﺮﺩﺍﻥ ﻗﺮﺍﺭ ﻧﮕﻴﺮﻧ&#= 65194; . ﻣﮕﺮ ﻭﻗﺘﻰ ﮐﻪ ﺳﺎﻟﻚ ﺯﻥ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩ ﺭﺳﻴﺪ . ﺍﻣ= ;ﺎ ﺯﻧﺎﻥ ﺷﻮﻫﺮ ﺩﺍﺭ ﺩﺭ ﺳﻠﻮﻙﺍﮔﺮ ﺷﻮﻫﺮ ﻧﻴﺰ ﺳﺎ&= #65247;ﻚ ﻳﺎ ﮐﺎﻣﻞ ﺑﺎﺷ&= #65194; ﺍﺷﮑﺎﻟﻰ ﻧﺨﻮ&#= 65165;ﻫﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻫﺮ&#= 65203;ﺎﻟﮑﻰ ﻭﻟﻮ ﻣﺮﺩﺩﺭ ﺣﮑﻢ ﺯﻥ ﺑﺮﺍﻯ ﭘﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻭ ﺷﻮﻫﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺮ ﺍﻟﻬ&= #65268;ﺰﻥ ﺑﺎﺷﺪ . ولی ﺷﻮﻫﺮﺍﻥ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺯﻧﺎﻥ ﺧﻮﺩﻣﺎﻧﻊ ﮐﺎ&#= 65197; ﺁﻧﺎﻥ ﻫﺴﺘﻨﺪ .= ﺁﻧﮕﺎﻩ ﭘﻴﺮ ﮐﺎﻣﻞ ﺳﺎﻟﻚ ﺯﻥ ﻫﺮ ﺩﺳﺘﻮﺭﻯ ﺑﺪﻫﺪﻫﻤﺎﻥ ﻭﻇﻴﻔﻪ ﺳﻠﻮﮐ&#= 65264; ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭﻳ= ;ﺎ ﺍﮐﺘﻔﺎ ﺑﻌﺒﺎﺩﺍﺕ ﻧﻴﻤﻪ ﺷﺐ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ &#= 65207;ﻮﻫﺮ ﺧﻮﺍﺏ ﻭﻣﺎﻧﻊ ﻧﻴﺴﺖ . ﻭ ﺍﻟّﺎ= ﺍﻃﺎﻋﺖ ﺯﻥ ﺍﺯ ﺷﻮﻫﺮﺑ&= #65192;ﺼﻮﺹ ﺑﺮﺍﻯ ﻫﻤﺒﺴﺘﺮﻯﻣﻐ= 5166;ﻳﺮ ﺑﺎ ﺍﻃﺎﻋﺖ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻣﮕﺮ ﭘﻴﺮ ﺍﺟﺎﺯﻩﺍﻯ ﺩﺍﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﮐﺎﺭ ﺳﻠﻮﻙ ﺑﻴﺸﺘﺮ ﺟﻨﺒﻪﻣﻌﻨﻮﻯ ﻭ ﻓﮑﺮﻯ ﺧﻮﺍﻫ&= #65194; ﺑﻮﺩ . ﮐﻪ ﭼﮕﻮﻧ= ;ﻪ ﺭﻓﺘﺎﺭﻫﺎﻯ ﻟﺎﺯﻡ ﺭﺍ ﺑﮑﻨﺪﻭ ﻳﺎ ﭼﮕ&= #65262;ﻧﻪ ﺍﺯ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺯﺍﺋﺪ ﺩﻭﺭﻯ ﮐﻨﺪﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺡ ﮐﻪ ﮔﻨﺎﻩ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﻧﻔﺮﺕ ﺍﺯ ﺁﻧﻬﺎ ﺩﻭﺭﻯ ﮐﺮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻳ&#= 65262;ﻧﮓ ﺩﺭ ﺑﺎﺭﻩ ﻧﻘﺶ ﺯﻥ ﺩﺭ ﺭؤﻳﺎ ﻧﻈﺮ ﻗﺎﺑﻞ ﺗﻮ&= #65183;ّﻬﻰ ﺩﺍﺭﺩ . ﻭﻯ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺯﻧﺎﻧﻪ ﺍﻧﺴﺎﻥ ﭼﻬﺎﺭ ﻣﺮﺣﻠﻪ ﻣﻴﮕﻮ&#= 65267;ﺪ . ﺩﺭ ﻭﺍﻗﻊ ﻳﻮﻧ= ;ﮓ ﺍﺯ ﭼﻬﺎﺭﮔﻮﻧﻪ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﻫﻢ ﺑﺮﺍﻯ ﺗﻌﺒ&= #65268;ﺮ ﻭ ﺗﻔﺴﻴﺮ ﺭؤﻳ&#= 65166;ﺋﻰ ﺯﻧﺎﻧﮕﻰ ﺩﺍﺭﺩ . ﻏﺰﻟﻬﺎ= ﻯ ﺳﻠﻴﻤﺎﻥ ﭘﻴﺎﻣﺒﺮ ﻳﺎ ﺩﺍﻭﺩ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪﺑﺼﻮ= 5197;ﺕ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻣﺮﻳﻢ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻣﻮﺳﻰﻳﺎ ﺩﻏﺪ&#= 65261; ﺷﻬﻮﺩ سوم ﺯﺭA= 193;ﺷﺖ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻭﺍﺑﺴﺘﻪ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﻳﻬﻮﺩﻳﺎﻥ ﻭﺑﺴﻴﺎﺭﻯ ﻣﺬﺍﻫﺐ ﮔﻮﻧﺎ&#= 64404;ﻮﻥ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ= 5199;ﺭﺩﺷﺖﭘﻴﺎﻣ᥵= 0;ﺮ اُلی العَزم = 5153;ﻧﺎﻥ ﺑﻮﺩﻩﺍﺳﺖ . ﻭ ﻫﻤﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺎ ﭼﻬﺎﺭﻡ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ ﻭﺑﺎ ﻋﺮﺵ ﻣﺼﻄ&= #65236;ﻮﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺸﺘﻪ ﻭﻣﻴﮕﺮﺩﻧﺪ . ﺍ= ﮔﺮ ﺑﻨﻬﺎﻳﺖ ﺳﻠﻮ&#= 65241; ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯ ﺩﺭ ﻏﺰﻟﻴّﺎﺕ ﺧﻮﺩ ﺑﺪﻧﺒﺎﻝ &= #65259;ﻤﻴﻦ ﺷﻬﻮﺩ ﻓﺎﻃﻤﻰﻭ ﻳﺎ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﻧﻬﺎﺋﻰ ﭘﻴﺮ ﺧﻮﺩﮐﻪ ﺩﺭ ﻣﺤﻀﺮ ﺍﻭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺗﺎ ﺑﻨﻮ= ;ﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ . ﮔ= ;ﺮﭼﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194; . ﺩﺍﻭﻧﭽﻰ ﻧﻘّﺎﺵ ﺍﻳﺘﺎﻟﻴﺎﺋﻰ ﮐﻠﻴﺴﺎﻯ ﺭﻡ ﻣﻮﻧﺎﻟﻴﺰﺍ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺻ&= #65262;ﺭﺕ ﻣﺮﻳﻢﺑﺎ ﻟﺒﺨﻨﺪ ﺭﺿﺎﻳ&#= 65174; ﺍﻭ ﮐﺸﻴﺪﻩ ﺍﺳﺖ ﻭ ﺑﺴﻴﺎﺭ ﺍﺳﺎﻣﻰ ﺩﻳﮕﺮ &= #65251;ﺎﻧﻨﺪ ﺩﻳﺎﻧﺎ ﻭ ﻫﻠﻦ ﺩﺭ ﻏﺮﺏ ﻭ ﺑﺴﻴﺎﺭ ﺍﺳﺎﻣﻰ ﺩﺭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺩﺭ ﻫﻨﺪﻭﺳﺘﺎﻥﮐ= 5258; ﺑﺪﻧﺒﺎﻝ ﺷﻬﻮ&#= 65193; ﺷﻴﻮﺍ ﺑﻮﺩﻩ ﻭ&= #65259;ﺴﺘﻨﺪ . ﻭ ﻟﺬﺍ ﻣﻮﺳﻴﻘﻰ ﻭ ﺷﻌﺮ ﻭ ﺗﺨﻴّﻠ&#= 65166;ﺕ ﻋﺎﺷﻘﺎﻧﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻓﺎﻃﻤ&#= 65264; ﺗﻨﻬﺎ ﺷﻬﻮﺩ ﺯﻧﺎﻧﻪﮐﻪ ﭘﺮﻭﺭﺵ ﺩﻫﻨﺪﻩ احساس ﻭﻋﺸﻖ ﺩﺭ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ ﻭ ﭘﺎ&= #65267;ﺎﻥ ﺩﻭﺭﻩ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ ﺳﺎﻟﻚ ﺍﺳﺖ . ﮐﻪ(ﻓﻄﻢ)᥾= 1; ﺍﻓﻄﺎﺭ ﻳﺎ ﺗﺮﻙ ﺗﺤﺮﻳﻤﻬﺎﻯ ﺩﻭﺭﻩ ﺳﻠﻮﮐﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﺗﺎ ﻧﻮﺑﺖ ﺷﻬﻮﺩ ﻣ&= #65198;ﺗﻀﻮﻯ ﻣﺴﻴﺢ ﻳﺎ علی= 17; ﺑﺮﺳﺪ . ﻭﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮﺩﺭ ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳ&#= 65208;ﺎﻧﻪ ﺳﺎﻟﮑﺎﻥ ﮐﺴﺐ ﺷﺪﻧﻰ ﻫﺴﺘﻨﺪ .= ﺍﮔﺮ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ب&#= 1575;لقوّه ﺧﻮﺩﺷﺎﻧس ﺩﻳ= 5194;ﺍﺭﻫﺎﻯ ﺷﻬﻮﺩﻯ ﭘﺎﻳﺎﻧﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺍﻓ= ;ﺰﺍپس ﻋﻤﻖ ﺗﺰﮐﻴﻪ ﻫﺎﻯ نَفس ﺩﺳʋ= 74; ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ . ﻭ ﺳﺎﻟﮑﺎ= ;ﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﺎ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯﻧﺸﺎ= 5253; ﻣﻴﺪﻫﺪ . ﻭ شان&#= 1587; ﺩﻳﺪﺍﺭ ﺻﻮﺭﺕ &= #65251;ﺼﻄﻔﻮﻯ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎ&#= 65255;ﻰ ﺑﺪﻳﻦ ﺷﻬﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﻭﻣﺮ= ﺍﺳﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65256;ّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎ ﻣﺮ&= #64402; ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑ= ﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﺑﺴﺘﻪ ﺑﻤﺸﻴّ= 5174; ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑ&= #65166;ﺯﮔﺸﺖﺑﺨﻠﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥﻭ ﻫﻔﺖ ﺷﻬﻮﺩ قوس ﻧﺰA= 261;ﻝ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ᥴ= 9;ﺮﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺍﻧ&= #65176;ﻈﺎﺭ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ . ﮐﻪ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺷﺎﻳﺪ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺪﺕ ﺩﺭﺍﺯ ﺩﺭ ﻟﺤﻈﻪﺍﻯ ﺑﮕﺬﺭﺩ . ﻭﺑﻘﻮ= ﻝ ﻗﺮﺁﻥ ﺩﺭ ﭘﺎﺳﺦ ﺧﺪﺍﻭﻧﺪﺍﻳﻦ &#= 65165;ﺭﻭﺍﺡ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﻳﮑﺮﻭﺯ ﻳﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﻚ = ﺭﻭﺯ ﻃﻮﻝ ﮐﺸﻴﺪﻩ ﺍ&= #65203;ﺖ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻧﺴﺎﻥ ﺩﺭﺧﻮﺍﺏ ﺍﺣﺴ&#= 65166;س ﺯﻣﺎﻥ ﻧﻤﻰ ﮐﻨﺪ . ﭼﻮﻥ ﻣﺎﻧ= ;ﻨﺪ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﺍ&= #65247;ﻬﻰ ﻭ ﺭﻭﺣﻰ ﺯﻣﺎﻥ ﻭ ﻣﮑﺎﻥ ﻭ ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﻭ&= #65183;ﻮﺩ ﻧﺪﺍﺭﺩ . ﻭ ﭼﻮﻥ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﮐ&#= 65166;ﻣﻠﻰ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎ&= #65251;ﺎﺕ ﻟﺪﻧّﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ &= #65191;ﺪﻣﺎﺕ ﺍﻟﻬﻰ ﮐﻤﻚ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ .= ﺁﻧﮕﺎﻩ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺍﻟﻬﻰﺑﻌﻨﻮﺍ= 5253; ﺷﻮﺍﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘ&#= 65198; ﮐﺮﺩﻩﻭﺑﺎ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺤﻬﺎﻥ ﺭﺟﻌﺖ ﮐﻨﺪﮐﻪ ﺑﺎﻭﻟﺎﻳﺖ ﺳﻠ&#= 65262;ﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65260;ﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻧ&#= 65262;ﻉ ﺗﺨﻴّﻞ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ&#= 65169;ﺎ ﮐﻤﻚ ﺷﻬﻮﺩ سو= 617;م ﺯﻧﺎﻧﻪ ﺍﺳﺖ . ﮐ= ;ﻪ ﺭﻭﺍﻥ ﻭ ﺍﻓﮑﺎﺭ ﺷﺎﻫﺪﺍﻥ ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﻇﺮﻳﻒ ﻣﻴﮕﺮﺩ&#= 65193; . ولی ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺗﺨﻴّﻠﺎﺕ ﻋﺎﺷﻘﺎﻧﻪ ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺨﺼﻮﺹ ﻧﺴﺒﺖ ﺑﺰﻥ ﻭ ثرﻭﺕ ﻭ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺧﻮ&#= 65165;ﻫﺪ ﺑﻮﺩ . ﮐﻪ ﺑﺎﻋث ﺗﺴﺮﻳﻊ ﺩﺭ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎ&#= 65249; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ .= ﮐﻪ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺳﺨﺖ ﺗﺮﻯ ﭘس ﺍ&= #65199; ﻣﺮﮒ ﺩﺍﺭﻧﺪ . ﺁ= ;ﺩﺍﺏ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻭ ﺍﺣﺘﺮﺍﻡ ﺧﺎ&= #65209; ﺑﺰﻧﺎﻥﺑﻴﺸﺘ= 5198; ﺑﻘﺼﺪ ﺗﻤﺮﻳﻦ ﺭﺳﻴﺪﻥ ﺑﻬﻤﻴ&#= 65254; ﺷﻬﻮﺩ ﺯﻧﺎﻧﻪ ﻣﺮﻳﻢ ﻭ ﺷﻴﻮﺍ ﻭ ﻓﺎﻃﻤﻰ ﺑﻮﺩﻩ ﺍﺳﺖﺍﮔ&#= 65198; ﮐﻪ ﺳﺎﻟﻚ ﺍﻟﻬ&= #65264; ﺑﻮﺩﻩﺍﻧﺪ . ﻭ ﺍﻟّﺎ ﺷﻮﺍﻟﻴﻪ ﻏﻴﺮ ﺍﻟﻬﻰ ﺗﻘﻮﻳﺖ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻣﻰ ﻧﻤﺎﻳﺪ . ﮐﻪ= ; ﺍﻣﺮﻭﺯ ﺩﺭ ﻓﺮﺍﻧﺴﻪ ﻣﻌﺮﻭﻑ ﺑﺘﻮﺟّﻪ ﺯﺍﺋ= 5194; ﻣﺮﺩﺍﻥ ﺑﺰﻧﺎ&#= 65253; ﻭ ﺯﻳﺒﺎﺋﻰ ﻭ ﺁﺩﺍﺏ ﻣﻌﺎﺷﺮﺕ ﻭ (ﺍﺗﻴﮑﺖ) ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺍ= ﻟﻰ ﻣﺘﻔﮑّﺮﻳﻦ ﻋ= 5166;ﺭﻑ ﮔﺬﺷﺘﻪ ﺍﺭﻭﭘﺎ ﻭ ﺣﺘﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻋﺮﻓ&#= 65166;ﻥ ﻋﻠﻤﻰﺗﻨﻬﺎ ﻋﺸﻖ ﺯﻧﺎﻧﻪ ﺑﻤﺮﻳﻢ ﺑﺎﮐﺮﻩ ﺭﺍﺍﻟ&#= 65260;ﻰ ﻭ ﺩﺭﺳﺖ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﺁﺭﺍﻡ ﺑﺨﺶ ﺭﻭﺍﻥ ﺷﺎﻫﺪﺍﻥ ﺁﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﻋﺸﻖ ﺑﺰﻧﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺭﺍ ﻭﺍﺑﺴﺘﻪ ﺑﺰﻧﺎﻥ ﺟﺎﺩﻭﮔﺮ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ= ﺳﺘﻤﮕﺮﺍﻧﻪ ﺯﻧﺎﻥ ﭘﻴﺮ ﻭ ﺯﺷﺖ ﻭﺑﺪﻭﻥ ﻣﺼﺮﻑ ﺳﮑس ﺭﺍ ﻣﺤﮑﻮﻡ ﮐﺮﺩﻩﻭﺣﺘﻰ ﻣﻴﺴﻮﺯﺍﻧﺪﻧ= 5194; . ﻭﺩﺭ ﻭﺍﻗﻊ ﮐﺸﺘﻦ ﺍﻳﻦ ﺟﺎﺩﻭﮔﺮﺍﻥ ﺍﺟﺘﻨﺎﺏ ﺍﺯ ﺯ&= #65255;ﺎﻥ ﺍﺳﺖﺣﺘﻰ ﺍﮔﺮ ﺯﻳﺒﺎ ﺑﺎﺷﻨﺪ .= ﻭ ﺩﺭ ﺣﻘﻴﻘﺖ ﺩﻭ&= #65197;ﻯ ﻭ ﺍﺟﺘﻨﺎﺏ ﺍﺯ ﮐﺸﻴﺸﺎﻥ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﻇﺎﻫﺮ ﺁﺭﺍﺳﺘﻪ ﻭ ﮔﻨﺪﻩ ﮔﻮﺋﻰ ﺩﺍﺭﻧﺪولی ﺑﺎﻃﻨﻰ ﻓﺎﺳﺪ ﻭ ﺑﺎﻋث ﺟﻬﻨّ= 5252;ﻰ ﺷﺪﻥ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﭼﻪ ﺭﺳﺪ ﺑﺎﺟﺘﻨﺎﺏ ﺍﺯ ﺯﻧﺎﻥ ﻓﺎﺣﺸﻪ ﻭ ﻣﻬﻤﺘﺮ ﻗﺘﻞ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻫﻮﺳﺒﺎﺭ ﺧﻮﺩ &= #65251;ﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﺯﻧﺎﻥ= ﻓﺎﺣﺸﻪ ﻧﻴﺰ حقّ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﺣﺘﻤﺎﻝ ﺗﻮﺑﻪ ﺳﻠﻮﮐﻰﻭﻳﺎ ﺯﻧﺎﻥ ﺧﺮﺍﻓﺎﺗﻰ ﺩﺭ ﺣﮑﻢ ﺟﺎﺩﻭﮔﺮ&#= 64380;ﻮﻥ ﻓﺎﻟﮕﻴﺮﺍﻥ ﻣﺮﺩ ﻭﺯﻥ ﺍﻣﺮﻭﺯﻩ ﮐﻪﺗﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺁﺧﺮ ﺍﻳ= ﺎﻡ ﻋﻤﺮ ﺧﻮﺩ ﺑﺎﺯ = ﻓﺮﺻﺖ ﺗﻮﺑﻪ ﻭ ﺁﻏﺎﺯ = ﺗﺰﮐﻴﻪ ﻭﺟﺒﺮﺍﻥ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺑﻬﺮ ﺩﺭﺟﻪﺍﻯ &= #64400;ﻪ ﺑﺎﺷﺪ ﺩﺍﺭﻧﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺩﺭﭼﻴﻦ= ﺑﺠﺎﻯ ﻣﺮﻳﻢ ﺍﺯ ﺁﻟﻬﻪ(ﮐﻮﺍﻥ ﻳﻴﻦ) ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﺑﻮﺩﺍﺋﻴﺎﻥ ﭼﻴﻦ ﺑﺮﺍﻯ ﻧﺎ&= #65249; ﺷﻴﻮﺍ ﻣﻴﮕﻮﻳﻨﺪ . ﺍﻣ= ﺎ ﺭﻭﺍﻥ ﻣﺮﺩﺍﻧﻪ ﺩﺭ ﺯﻧﺎﻥ ﺧﻮﺩ ﻧﻴﺰ ﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ ﺍﺳﺖ . ﺍ= ;ﺻﻮﻟﺎ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﭼﻪ ﻣﺮﺩ ﻳﺎ ﺯﻥ ﻫﺮ ﻳﻚ ﺻﺪ ﺩﺭ ﺻﺪ ﺯﻧﺎﻧﮕﻰ ﻭ ﻣﺮﺩﺍﻧﮕﻰ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﺗﺮﺷّﺤﺎﺕ ﻫﻮﺭﻣﻮﻧﻬﺎ ﺩﺭ ﻫﻤﻪ ﻳﮑﺴﺎ&= #65253; ﻧﻴﺴﺖ . ﻭ ﻟﺬﺍ ᥴ= 5;ﺯﺩﻭﺍﺝ ﺟﻨﺴﻰ ﺯﻥ ﻭ ﻣﺮﺩ ﺍﮔﺮﺩﻭﻃ&#= 65198;ﻑ ﻧﺰﺩﻳﻚ ﺑﻬﻢ ﺗﺮﺷّﺤﺎﺕ ﻫﻮ= 5197;ﻣﻮﻧﻰ ﺩﺍﺷﺘﻨﺪﺯﻣﺎ= 5253; ﺩﺭﺍﺯ ﺗﺮﻯ ﺍﺯ ﻫﻢ ﺭﺍﺿﻰ ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﺍﻣﺮﻭﺯﻩ ﻧﻴﺮ&#= 65261;ﻯ ﺯﻧﺎﻧﮕﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺖﮐﻪ ﺁﺯﺍﺩﻯ ﺩﺧﺘﺮ&#= 65165;ﻥ ﻭ ﺍﻃﻠﺎﻋﺎﺕ ﻭ = ﺩﺍﺳﺘﺎﻥ ﻭﻓﻴﻠﻢﮐﻪ ﺗﺨﻴّﻞ ﺩﺧﺘﺮﺍﻥ ﺑﺎﻋ&#= 1579; ﺗﺮﺷّﺤﺎﺕ ﻫﻮ= 5197;ﻣﻮﻧﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺗﻴﻦ ﺃﻳﺠﺮﻫﺎﻯ ﭼﻬﺎﺭﺩﻩ ﺳﺎﻟ&#= 65258; ﺗﺠﺮﺑﻪ ﺟﻨﺴﻰ ﺩﺍﺭﻧﺪ . ﻭﻣﺪﺍ= ﻡ ﺳﮑس ﺑﺨﺼﻮﺹ ﺩﺭ ﺯﻧﺎﻥ ﺗﻘﻮ&= #65267;ﺖ ﻣﻴﺸﻮﺩﻭ ﺍﺷﺒﺎﻋﻰ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪﮐﻪ ﺗﺸﻨﻪ ﺗﺮ ﻣﻴﮕ&= #65198;ﺩﻧﺪ . ﻭﺩﺭ ﻣﻘﺎﺑﻞ ﭘﺴﺮﺍﻥ ﮐﻪ ﺩﻳﺮﺗﺮ ﺑﺒﻠﻮﻍ ﺟﻨﺴﻰ ﻣﻴﺮﺳﻨﺪﺩﺭ ﻣﻌﺎﺷﺮﺗﻬﺎﻯ ﺟﻨﺴﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺯﻭﺩﺭس &= #65169;ﺮﺍﻯ ﺯﻣﺎﻥ ﮐﻮﺗﺎﻫﻰ ﮐﺸﺶ ﺟﻨﺴﻰ ﺩﺍﺭﻧﺪ&#= 1608;لی ﺑﻌﺪﺍ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪ&#= 64404;ﻰ ﺁﻧﺎﻥ ﺭﺍ ﺍﺯ ﺷ= ﺪﺕ ﺳﮑس ﻗﺒﻠﻰ ﻣﻰ ﺃﻧﺪﺍﺯﺩ . ﭘس ﺩﻭﺍﻡ ﺯﻧﺪﮔﻰ ﭼﻨﻴﻦ ﺯﻥ ﻭ ﻣﺮﺩﺍﻧﻰ ﻃﻮﻟﺎﻧﻰ ﻧﻴﺴ&#= 65174; . ﻭ ﺩﺭ ﻳﻚ ﻣﺼﺎﺣﺒﻪ ﺗﻠﻮﺯﻳﻮﻧﻰ ﺍﻣﺴﺎﻝ 2006</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'> ﺯﻥ ﻣﻌﻠﻤﻰ ﺩﻓﺎﻉ ﺍﺯ ﺭﺍﺑﻄﻪ ﺟﻨ&= #65204;ﻰ ﻳﻚ ﺯﻥ ﻣﻌﻠّﻢ ﺑﺎ ﭘﺴﺮﺍﻥ ﮐﻠﺎس ﺧﻮﺩ ﻣﻴﮑﺮﺩ . ﮐﻪﺍﻳ= ﻦ ﻣﻌﻠﻢ ﺯﻧﺪﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'><span dir=3DLTR></sp= an> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺷﺪ . ولی ﻣﻌﻠﻢ ﺯﻥ ﺩﻳﮕﺮﻯ ﺩﺭ ﺗﻠﻮﺯﻳﻮﻥ ﺩﻓ&#= 65166;ﻉ ﺍﺯ ﺍﻳﻦ ﻣﻌﻠﻢ ﺯﻥ ﺯﻧﺪﺍﻧﻰ ﻣﻴﮑﺮﺩ . ﻭ ﻣﻴﮕﻔﺖ ﻣﻦ ﺑﻌﻨﻮﺍﻥ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨ&#= 65256;ﺪﻩ ﺯﻳﺎﺩﻯ ﺍﺯﻣﻌﺎﺷﺮت هاﻯ ﺟﻨﺴﻰ ﺑﺎ &#= 64344;ﺴﺮﺍﻥ ﺷﺎﮔﺮﺩ ﺧﻮﺩ ﻫﺴﺘﻢ . ﺍﻳﻦ ﺭﺍ= ;ﺑﻄﻪ ﺭﺍ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﻢ . ﮐﻪ ﺩﺭﺳﻰ ﺩﺭ ﺭﻭﺍﺑﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺣﺘﻰ ﺑﺮﺍﻯ ﺭﺷﺪ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻣﺤﺼّﻞ ﭘ&#= 65204;ﺮ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷ&#= 65194; . ﺑﺪﻳﻦ ﻧﺤﻮ ﺯﻧﺎﻥ ﻫﻤﻴﺸﻪ ﻭﺭﻭﺯ ﺍﻓﺰﻭﻥ ﮔﺮﻓﺘﺎﺭ ﺳﮑس ﻭﮐﻤﺘﺮ ﺑﺮﺍﻯ ﺣﺮﻓﻪﺍﻯ ﭘﻮﻟﺴﺎﺯ ﻣﻴﺮﻭﻧﺪ . ﭘس ﺗﻦ ﻓﺮﻭﺷﻰ ﻭﺍﺭﺗﺒﺎﻃﺎﺕ ﻣﺤﺮﻣﺎﻧﻪ ﺑﺎ ﻣﺮﺩﺍﻥ ﺯﻥ ﺩﺍﺭ ﺭﺍﻳﺞ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﻣﺎﻓﻴﺎﺋﻰ ﺗﺸﻨﻪ ﭘﻮﻝﺯﻧ&#= 65166;ﻥ ﺯﻳﺒﺎ ﺭﺍ ﻓﺮﻳﺐ ﺩﺍﺩﻩ ﻣ&= #65264; ﺩﺯﺩﻧﺪ ﮐﻪ ﺑﺴﺮﺯﻣﻴﻨﻬﺎ= 5263; ﺩﻭﺭ ﺩﺳﺖ ﻣﻴﺒﺮﻧﺪﮐﻪ ﺧ&#= 65262;ﺩ ﻓﺮﺷﻰ ﮐﻨﻨﺪ . ﻭ= ;سوﺩ ﺁﻥ ﺑﺠﻴﺐ ﺩﺯﺩ&= #65165;ﻥ ﺯﻥ ﻣﻴﺮﻭﺩ ﺑﺨﺼﻮﺹ ﮐﻪ ﮔﺮ&= #65165;ﻧﻰ ﻫﺎ ﻭ ﻭﺳﻌﺖ ﻓﻘﺮ ﻋﻤﻮﻣﻰ ﺗ&= #65252;ﺎﻡ ﺳﺮﺯﻣﻴﻨﻬﺎﺍ= 5251;ﮑﺎﻥ ﺍﺯﺩﻭﺍﺝ ﺭﺍ ﻣﺤﺪﻭﺩ ﻣﻴﮑﻨﺪ . ﻭ ﺑﺎﺯﺍﺭ ﻓﺤﺸﺎ ﺑﺎﻟﺎﻣﻴﺮﻭﺩ . = ﻭ ﺑﻬﻤﺎﻥ ﺩﺭﺟﻪ ﻣﻌﻨﻮﻳﺎﺕ ﻭﺍﺧﻠﺎﻕ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻣﻮﺭﺩ ﺑﺤث ﻣﺎﻭ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺑﮑﻠّﻰ ﻧﺎﻣﻌﻘﻮﻝ ﺩﺭﻣﻴﺂﻳﺪ . ﺍﻣ= ﺮﻭﺯﻩ ﺩﺭ ﺍﻣﺮﻳﮑﺎ ﺻ&= #65194;ﻫﺎ ﮔﺰﺍﺭﺵ ﺧﺒﺮﻯ ﺭﺍﻳﮕﺎﻥ ﺑﺼﻨ&#= 65194;ﻭﻕ ﭘﺴﺘﻰ ﻫﻤﻪ ﻣﻴ&= #64405;ﺬﺍﺭﻧﺪﮐﻪ ﺯﻧﻰ ﺑﺎ ﻓﺮﺯﻧﺪﺵ ﮔﻢ ﺷ&= #65194;ﻩﺍﻧﺪ . ﻭﺯﻧﺎﻥﻔﺮﺍﺭ&= #65263; ﺑﺎ ﻃﻔﻞ ﺧﻮﺩ ﺑﻴﻚ ﻣﺮﮐﺰ ﺧﻮﺩ ﻓﺮﻭﺷﻰ ﺭﻓﺘﻪﺍﻧﺪ . ﻭ ﺍﻟّﺎ ﺩﺯﺩﺍﻥ &#= 65199;ﻥ ﺍﻃﻔﺎﻝ ﺭﺍ ﻧﻤ&= #65264; ﺩﺯﺩﻧﺪ ﻣﮕﺮ ﺑﺮﺍﻯ ﻓﺮﻭﺵ ﮐﻠﻴﻪ ﻭ ﺍﻋﻀﺎﻯ ﺗﻦ ﺍﻳﻦ ﺍﻃﻔﺎﻝ ﺩﻩ ﺳﺎﻟﻪ . ﺭﻭﺍ= ;ﻥ ﮐﺎﻭﺍﻥ ﺁﻧﮕﺎﻩ ﺻﺤﺒﺖ ﺍﺯ ﺭﻭﺍﻥ ﺯﻧﺎﻧﻪ ﻭﻣﺮﺩ&#= 65165;ﻧﻪ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ مث= 76;تﺑﺎ ﺷﻬﻮﺩ ﺯﻧﺎﻧﻪ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻧﺪﺍﺭﺩﮐﻪ ﺑﺸ&#= 65260;ﻮﺩ ﻣﺮﻳﻢ ﻭ ﻓﺎﻃﻤﻰﺑﺮﺳﻨ= 5194; . ﮐﻪ ﻋﻤﻠﺎ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻣﺎﺩ= ﺭ ﻓﺎﻃﻤﻰ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰﻭﺯﻳﻨ= 5168; ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﺭﺑﻄﻰ ﺩﺭﺳﺎﺧ&#= 65176;ﻤﺎﻥ ﭼﺴﻤﻰ ﻭ ﻫﻮﺭﻣﻮﻧﻬﺎﻯ ﺟﻨﺴﻰ ﻭﺟﺴﻤﻰ ﻧﺪﺍﺭﺩ . ﻣﺤﻴﻄ= ﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻓﺎﻣﻴﻠﻰ ﺩﺭ ﺳﺮﺍﺳﺮ ﺟﻬﺎﻥ&#= 65175;ﻘﺮﻳﺒﺎ ﻣﺎﻧﻊ ﺍﺯ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺯﻧﺎﻥ ﺑﺮﺍﻯ ﺑﺤث ﺩﺭ ﺑﺎﺭﻩ ﺭﻭﺍﻥ ﻣﺮﺩﺍﻧﻪ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻣﮕ= ﺮ ﮐﻪ ﺯﻥ ﻓﺮﺍﺭ ﮐﻨﺪ . ﮐﻪ ﺍﻟﺒﺘﻪ ﺩﻳﮕﺮ ﺻﺤﺒﺖ ﺍﺯ ﺭﻭﺍﻥ ﻣﺮﺩﺍﻧﻪ ﺑﺮﺣ&#= 65204;ﺐ ﻧﻈﺮﻳّﺎﺕ ﻋﻠﻤﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻧﻴﺴﺖ .= ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﻟﺤ= ﺎﻅ ﺍﺧﻠﺎﻕ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﺑﺼﻮﺭﺕﻏﺮﻳﺰ= 5257;ﮐﻪ ﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ ﮐﻨﺘﺮﻝ ﻣﺎﺩﻩﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . پس ﺯﻧ&= #65166;ﻥ ﺍﻳﻦ ﻋﺎﻃﻔﻪ ﮐﺸﺶ ﺑﻤﺮﺩﺍﻥ ﺭﺍ ﻣﺨﻔﻰ ﻧﮕﺎ&= #65257; ﻣﻴﺪﺍﺭﻧﺪ . ول&#= 1740; ﻣﺤﺎﻓﻞ ﻓﺎﺳﺪ &= #65165;ﺟﺘﻤﺎﻋﻰ ﺩﺭ ﻫﻤﻪ ﻧﻘﺎﻁ ﺑﺨﺼﻮﺹ ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺍﺭﻭﭘﺎﺋﻰ ﻭ ﺁﻣﺮﻳﮑﺎﺋﻰﺑ= 5166; ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﮐﻨﺘﺮﻝ ﻭ ﻳﺎ ﻣﺤﺎﻓﻞ ﺭﻗﺺ ﻭ ﻣﺒﺎﺩﻟﻪ ﻫﻤﺴﺮﺍﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﻭﮐﺎﺭ ﺑﺎﺯﺩﻭﺍﺟﻬﺎ= 5263; ﻫﻢ ﺟﻨﺴﻬﺎ ﻭ ﻗﺎﻧﻮﻧﻰ ﮐﺮﺩﻥ ﺁﻥ ﺩﺭ ﺍﻳﻦ ﮐﺸﻮﺭﻫﺎﺑﻴﻦ ﻃﺮﻓﺪﺍﺭﺍﻥ ﮐﻠﻴﺴﺎﻫﺎ ﻭ ﻣﺨﺎﻟﻔﻴﻦ ﮐﻠﻴﺴﺎﻫﺎ ﺍﺩ&#= 65165;ﻣﻪ ﺩﺍﺭﺩ . پس ﻃﺒﻴ&= #65228;ﻰ ﺍﺳﺖ ﺑﮕﻮﺋﻴﻢ ﻫﺮﭼﻪ ﺭﻭﺍﻥ ﺯﻥ ﺑﺎ ﻫﻮﺭﻣﻮ&= #65255;ﻬﺎﻯﺠﻨﺴﻰ ﺷﺪﻳﺪﺗﺮ ﺑﺎﺷﺪﭘس ﺭﻭﺍﻥ ﻣﺮﺩﺍﻧﻪ ﻧﻴﺮ&#= 65261;ﻣﻨﺪ ﺗﺮﻯ ﺩﺍﺭﺩ . ﻳﻌ= ;ﻨﻰ ﮐﺸﺶ ﺑﻤﺮﺩﺍﻥ ﺑﻬﺮ ﺣﻴﻠﻪ ﻭﺗﺎﮐﺘﻴﻚ ﮐﻪ ﺟﺎﻯ ﻣﻄﺎﻟﻌﻪ &= #65255;ﻴﺰ ﻫﺴﺖﺩﺭ ﻣﺠﺎﻟسﺍﻧس ﻭ ﻋﺸﺮﺕ ﻭ ﺭﻗﺺ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ .= ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﻭﺗﺤﺮﻳﮑﺎﺕ ﺟ&#= 65256;ﺴﻰ ﺑﺨﻮﺑﻰ ﺍﻳﻦ ﺗ&= #65166;ﮐﺘﻴﮑﻬﺎﻯ ﺟﺬﺏ ﻣﺮﺩﺍﻥ ﺭﺍ ﻣﺤﺎﻓﻞ ﺁﻧﺎﻥ ﻣﻰ ﺑﻴﻨﻴﻢ . ﺍﻟﺒﺘ= ﻪ ﻧﺴﺒﺖ ﺩﺍﺩﻥ ﮐﺸﺶ ﺯﻥ ﺑﻤﺮﺩﺍﻥﺑﻤﻴ= 5198;ﺍث ﮊﻧﺘﻴﮑﻰ ﭘﺪﺭ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﺍ= ;ﺯ ﭘﺪﺭ ﻭﺍﺣﺪﻯ ﺩ&= #65191;ﺘﺮﺍﻥ ﻣﺘﻔﺎﻭﺕ ﺩﺭﺍﻳﻦ ﮐﺸش ه= 575; ﻭﺟﻮﺩ ﺩﺍﺭﺩ . و= لی ﺍﺯ ﭘﺪﺭ ﻧﻴﮑﻮ ﻓﺮﺯﻧﺪﺍﻥ ﻧﻴ&#= 64401;ﻮ ﻭ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﺑﺎﺯ ﺍ= ;ﺯ ﻣﻴﺮﺍث ﮊﻧﺘﻴ= 4401;ﻰ ﭘﺪﺭﻧﻴﺴﺖ ﻭﺍﻳﻦ ﭘﺪﺭ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﺳﺖﮐﻪ ﻣﺎﻫﻴّﺖ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭﺍﻭ&#= 65247;ﺎﺩ ﺍﻟﻬﻰ ﺧﻮﺩﻳﻌﻨﻰ ﺳﺎﻟﮑﺎﻥ خویž= 8; ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﺪ . ﻭﻟﺬﺍ ﻧﻮﻉ ﻋﺮﻓﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺷﺒﺎﻫﺖ &= #65199;ﻳﺎﺩﻯ ﺑﻤﺎﻫﻴّﺖ ﻋﺮﻓﺎﻥ ﻋﻘﻠﻰ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﺯ= ;ﻳﺮﺍ ﺳﺎﻟﻚ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﻭﺣﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ᥴ= 5;ﺯ ﻳﻚ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﻋﻘﻴﺪﺗﻰ ﻭ ﺍﺻﻮﻝ ﻭ ﭘﺮﻧﺴﻴﭙﻬﺎﻯ ﻋﻘﻠﻰ ﺩﺭ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﺩﺍﺭﻧﺪ . ﻟﺬﺍ ﺩﺭ ﺍﺳﺎﻃﻴﺮ ﻫﻤﻴﺸﻪ ﺩﺭ ﺗﺼﻮﺭ ﻣﺮﺩﺍﻥ &= #64404;ﻮﺋﻰ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪ&#= 65165; ﻫﺴﺘﻨﺪ . ﭼﻮﻥ ﺍ= ;ﻋﺘﻘﺎﺩ ﺯﻧﺎﻥ ﺧﺎﻭﺭ ﺩﻭﺭ ﻧﺴﺒﺖ ﺑﺸ&= #65262;ﻫﺮﺍﻥ ﺧﻮﺩ . ولی ﻧﻤﺎ&#= 65267;ﻨﺪﮔﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍ&= #65261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﺍﺳﺖ . ﻭ ﺍﺯ ﺭﻭﺍﻥ ﻣﺮﺩﺍﻧﻪ ﻣﻨﻔﻰ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺑﺎﻋث ﻣﺮﮒ ﻣﻴﺸﻮﺩ . ﭼﻪ ﻣﺮﮒ ﺯﻭدرس ﻧA= 176;ﻴﺠﻪ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻫﺎ ﻭ ﻳﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﮐﻪ ﺁﻧﮕﺎﻩ ﻭﺍﻗﻌﻰ ﺗﺮ ﺍﺳ&= #65174; . ﮐﻪ ﺯﻧﺎﻥ ﻣﺮﺩ کَس ﻓﺮﺍﻭﺍﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩﮐﻪ ﺭﻭﺍﻥ ﻣﺮﺩﺍﻧﻪ ﺯﻥ ﺩ&= #65197; ﺷﻮﻫﺮ ﺗﻄﺒﻴﻖ ﻧﻤﻴﮑﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65199; ﺻﻔﺎﺕ ﺭﻭﺍﻥ ﻣﺮﺩﺍﻧﻪ ﻣﻨﻔﻰﺧﺸﻮﻧﺖ ﻭ ﺍﺯ ﻫﻢ ﮔﺴﻴﺨ= ﺘﮕﻰ ﺍﻓﮑﺎﺭ ﻭﺭﻓﺘﺎﺭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺑﺸﮑﻴﻞ ﻭسوﺍس ﺁﻣﻴﺰ ﻣﻴﺒﺎﺷﺪ . ﻭﮔﺎ= ﻫﻰ ﻧﻴﺰ ﺍﻳﻦ ﺻﻔﺖ ﺭﻭﺍﻥ ﻣﺮﺩﺍﻧ&#= 65258; ﻧﻴﺮﻭﻣﻨﺪ ﺯﻥﻣﺤﺮﻭﻡ ﺍﺯ ﻣﺮﺩ ﻣﻨﺎﺳﺐ ﺟﻨﺴﻰ ﻭﺍﺧﻠﺎﻗﻰ ﺧﻮﺩﻧﺎﭼﺎﺭ ﺑﺮﺍﻯ ﺣﻔﻆ ﺁﺑ&= #65198;ﻭ ﻭ ﺭﻭﺍﺑﻂ ﻓﺎﻣ&= #65268;ﻠﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰﻣﺠ= 5170;ﻮﺭ ﺑﻔﻌﺎﻟﻴﺘﻬﺎ= 5263; ﻧﻴﮑﻮ ﻭ ﺧﻴﺮﻳﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻣﻴﺸﻮﺩ ﮐﻪ ﺧﻮﺍﺳﺘﻪ ﺧ&= #65262;ﺩﺭﺍ ﺩﺭ ﺍﻳﻦ ﻓﻌﺎﻟ&= #65268;ﺘﻬﺎﻯ ﺧﻴﺮﻳﻪ ﻭ ﻣﺬﻫﺒﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺟﺒ&#= 65198;ﺍﻥ ﮐﻨﻨﺪ . ﻭ ﺍﮔﺮ ᥴ= 9;ﭙﺬﻳﺮﻳﻢ ﮐﻪ ﺭﻭﺍﻥ ﻭ ﺷﺨﺼﻴّﺖ ﺯﻧﺎﻧﻪ ﻭ ﻣﺮﺩﺍﻧﻪ ﺩﺭ ﺭﻭﺍﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩﻣﮕﺮ ﮐﺸﺶ ﺑﺠﻨس ﻣﺨﺎﻟﻒﺍﻳﻦ ﻳﻚ ﺻﻔﺖﻃﺒﻴﻌﻰ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ . ﺑﺎ ﺗﻔﺎﻭﺕ ﺩﺭ ﺷﺪﺕ ﻭ ﺿﻌﻒﻭ ﻣﻘﺎﻭﻣﺖ ﺩﺭﮐﺎﺭﺑﺮﺩ ﻋﻘﻞ ﻭ ﺗﻔﮑّﺮ ﺻﺤﻴﺢ . ﻭ</span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻳﺎ ﭘﻴﺶ ﺁﻣﺪﻫﺎﻯ ﺩﻳﮕﺮ ﺩﺭ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥﮐﻪ ﺑﺎ&#= 65267;ﺪ ﺍﺯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻫﻮﺭﻣﻮﻧﻰ ﻭ ﺍﺯ ﻓﮑﺮ ﻧﺎﺷﻰ = ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍ&#= 65253; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮔﻔﺖ . ﺯﻳﺮﺍ ﺗﺮﺷّﺤﺎﺕ ﻫﻮﺭﻣﻮﻧﻰﺑﺎ= 5199; ﻧﺘﻴﺠﻪ ﻫﻤﺎﻥ ﺗﻔﮑّﺮﺍﺕ ﻭ ﺗ&#= 65192;ﻴّﻠﺎﺕ ﺍﻧﺴﺎﻥ ﻣﺤﺮﻭﻡ ﺍﺯ ﺟﻨس ﻣﺨﺎﻟﻒ ﺍﺳﺖ . ﻭ ﺳﺎﻟﻚ ﺑﺪﻭﺭ ﺍﺯ ﺳﮑس ﻭ ﺍﺯﺩﻭﺍﺝﻭ ﻳﺎ ﺭﻓﺘﺎﺭ ﺑﺎ ﺯﻧﺎﻥ ﺧﻮﺩ ﺑﺮﺣﺴﺐ ﺩﺳﺘﻮﺭ ﭘﻴﺮﺑﺎ ﮔﺬﺷﺖ ﺑﻨﻔﻊ ﺯﻧﺎﻥ ﻣﺸﮑﻞ ﺭﻭﺍﻥ ﻣﺮﺩﺍﻧﻪ ﻭ ﺭﻭﺍﻥ ﺯﻧﺎﻧﻪ &= #65255;ﺪﺍﺭﻧﺪ . ﻭ ﺗﻨﻬﺎ ﻫﺪﻑ ﺩﻳﺪﺍﺭ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺯ&= #65255;ﺎﻧﻪ ﻣﺮﻳﻢ ﻭﻓﺎﻃﻤﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺭﺑﻄﻰ ﺑﺘﺤﺮﻳ&#= 65242; ﻏﺪﺩ ﺟﻨﺴﻰ ﺑﺮﺍﻯ ﺗﺮﺷّﺢ ﻫﻮﺭﻣﻮﻧﻬﺎ ﻧﺪﺍﺭﺩ . ﻭ ﻣﺮﺍﺳﻢ ﻏﺴﻞ ﺟﻨﺎﺑﺖﻋﻤﻠﺎ &#= 65203;ﺎﻟﻚ ﺭﺍ ﭼﻪ ﺩﺭ ﻣﺮﺩ= ﻳﺎ ﺯﻥ ﺳﺎﻟﻚ ﭘﺸﻴﻤﺎﻥ ﺍﺯ ﮐﺎﺭ ﺟﻨﺴﻰ ﻣﻴ&= #65256;ﻤﺎﻳﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺭؤﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺷﻴ&#= 65220;ﺎﻧﻰ ﺷﺪﻩ ﺑﺎﺷﻨﺪ . ﻭ ﻟﺬﺍ ﮐﻤﺘﺮ ﺩﻭﭼﺎﺭ ﺑﻴﺪﺍﺭﻯ ﺗﺮﺷﺤﺎﺕ ﻫﻮﺭﻣﻮﻧﻰ ﻳﺎ ﺑﻴﺪﺍﺭﻯ ﺭﻭﺍ&#= 65253; ﺯﻧﺎﻧﻪ ﻭﻣﺮﺩﺍﻧﻪ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ .= ﺷﺎﻳﺪ ﺯﻧﺎﻥ ﻭﻣﺮﺩﺍﻧﻴﺪﺭ ﻣﺮﺯ ﻧﺪﺍﺷﺘﻦ ﺳﮑس ﺑﺎﺷﻨﺪ . ﮐ= ﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺧﻮﺍﺟﻪ ﻭﻣﺮﺩ &= #65169;ﻰ ﺭپس ﻳﺎ ﺯﻥ ﮐﻢ ﮔﻴﺴﻮ ﺑﺎﺷﺪ ﮐﻪﺧﺒﺮﻯﺎﺯ ﺭﻭﺍﻥﺰﻧﺎﻧﻪ ﻧﺪﺍﺭﻧﺪ . ﺿﻤﻨ= ﺎ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺭﻓﺘﺎﺭ ﺍﻧﺴﺎﻥ ﺑﺎ ﺭﻭﺍﻥﻣﺮﺩﺍﻧ= 5258; ﻭﺯﻧﺎﻧﻪ ﺭﺍ ﺩﺭ ﺭﻭﺍﻥ ﮐﺎﻣﻠﺎﻥ ﺷﻨﻴ&#= 65194;ﻩ ﻣﻴﺸﻮﺩ . ﮐﻪﺷﺎ= ﻳﺪ ﺩﺭ ﮐﺎﺭ ﻣﻌﺎﻟﺠﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺻﺎﺩﻕ ﺑﺎﺷﺪ . ولی ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬ&#= 65264; ﺻﺎﺩﻕ ﻧﻴﺴﺖ . ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﺪﺍﻧﺴﺘﻪ ﻫﻤﮕﻰ ﻣﺸﮑﻠﺎ&#= 65173; ﺭﻭﺍﻧﻰ ﺩﺍﺭﻧ&#= 65194; . ﮐﻪ ﻧﻴﺎﺯ ﺑﻤﻌ= ;ﺎﻟﺠﻪ ﭘﺰﺷﻚ ﺭﻭﺍﻧﻰ ﺩﺍﺭﻧﺪ ﻭﻳﺎ ﺍﮔﺮ ﻋﺎﻗﻞ ﺑﺎﺷﻨﺪﺑﻤﻌﺎ= 5247;ﺠﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ .= ﻭ ﻫﻴﭻ ﺍﻧﺴﺎﻥ ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺳﺎﻟﻤﻴﻮﺟﻮﺩ ﻧﺪﺍﺭﺩﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻧ&#= 65264; ﺧﻮﺩ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺟﺎʌ= 47;ﺐ ﺍﺳﺖ ﮐﻪ ﺭﻭﺍﻥ = ﺷﻨﺎﺳﺎﻥ ﻣﻌﺘﻘﺪﻧﺪ ﮐﻪ ﺯﻧﺎﻥ ﺍﺯ ﺭﻭﺍﻥ ﻣﺮﺩﺍﻧﻪ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﺑﻨﻔﻊ &= #65191;ﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65268;ﮑﻨﻨﺪﮐﻪ ﺯﻥ ﺑﺎ ﺭﻓﺘﺎﺭ = ﻣﺮﺩﺍﻧﻪ ﺩﺭ ﻋﻤﻞ ﻣﺤﺒﻮ&= #65167; ﺍﺳﺖ ﻭﺗﺸﻮﻳﻖ ﻣﻴﺸﻮﺩ . ولی ﺭﻭﺍﻥ ﺯﻧﺎﻧﻪ ﻣﺮﺩﺍﻥﭼﻪ ﺩﺭ ﺻﻮﺭﺕ ﺍﻣﮑﺎﻥ &= #65199;ﻥ ﺑﺎﺯﻯﺑﻨﻔﻊ ﺗ&#= 64401;ﺎﻣل ﻣﺎﺩﻯ ﺯﻧﺪﮔﻰ&#= 64380;ﻪ ﺭﺳﺪ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺘﻔﺎﺩﻩ ﻧﻤ&#= 65264; ﮐﻨﻨﺪ . ﻭ ﻋﻤﻠﺎ= ; ﺯﻧﺎﻥ ﺩﺭ ﺍﻣﻮﺭ ﺧﺎﻧﻮﺍﺩﻩ ﻭﮔﺎﻫﻰ ﺩﺭ ﺍﻣﻮﺭ ﺍﺩﺍﺭﻩ &= #65183;ﺎﻣﻌﻪﺑﻬﺘﺮ ﺍﺯ ﻣﺮﺩﺍﻥ ﺭﻳﺎﺳﺖ ﻭ ﺍﺩﺍ&= #65197;ﻩ ﺍﻣﻮﺭ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺍﮐثر ﺯﻧﺎﻥ ﺑﺪﻭﻥ ﺷﻮﻫﺮ ﻫﺴﺘﻨﺪ . ﺍﮔﺮ ﮐﻪ ﺍﺯ ﺳﻤﺒﻮﻝ ﺗﻤﺎﻣﻴّﺖ ﻭﮐﻤﺎﻝ ﻧﺰﺩ ﻣ&= #65188;ﻘﻘﺎﻥ ﻏﺮﺑﻰ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩﭼﻪ ﺳ&#= 65252;ﺒﻮﻝ ﺭﻭﺍﻥ ﺯﻧﺎﻧﻪ ﻳﺎ ﺭﻭﺍﻥ ﻣﺮﺩﺍﻧﻪﺑﺎﺯ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻧ&= #65260;ﺎﺋﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻧﻔس کُلّ ﺯﻫﺮﺍ ﻳﺎ ﻣﺮﻳﻢ ﺩﺭ ﺷﻬﻮﺩ سوّمﻭ ﻳﺎ ﺷﻬﻮﺩ ﻧﻬﺎ&= #65163;ﻰ ﺩﺭ ﺻﻮﺭﺕ ﻣﺮﺗ&= #65216;ﻮﻯ ﻣﺴﻴﺢ ﻧﺰﺩ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴ&#= 65188;ﻰ ﻭ ﻳﺎ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺍﺳﺖ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺗﻤﺎﻣ&#= 65264; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﻧﺎﻡ ﺣﺴﻴﻨﻰ ﺭﺍ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺘﺪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺍﺯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒ= ﺎ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰﺍﻳ= 5254; ﺩﻭ ﻫﻤﺎﻥ ﺩﻭ ﻣﻮﺟﻮﺩ ﺍﻟﻬﻰ ﺑﺎ ﺗﻦ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ&#= 65175;ﺎ ﻣﺤﺴﻮس ﺳﺎﻟﮑ= 5166;ﻥ ﺧﻮﺩ ﺑﺎﺷﻨﺪ ﮔﺮﭼﻪ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﺍﻧﺴﺎﻧﻰ ﺯﻧﺪ&#= 65257; ﺍﺳﺖﮐﻪ ﺍﻣﺎﻡ &= #65199;ﻣﺎﻥ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194; . ﮐﻪ ﺍﻭ ﻧﻴﺰ ﻣ᥾= 8;ﻤﻴﺮﺩ ﻭﺟﺎﻧﺸﻴﻦ ﺗﺎﺯﻩﺍﻯ ﺍﺯ ﺑﻴﻦ ﺩﻳﮕﺮ ﺣﺴﻴﻦ ﻫﺎﻯ ﺯﻧ&= #65194;ﻩ ﺯﻣﺎﻥﺪﺍﺭﺩ . ﮐ= ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ</span><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'>۳۱۳ ﻧﻔﺮ ﺁﻧﺎﻥ ﻭﺟﻮﺩ</span><sp= an lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'> </span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65165;ﺭﻧﺪ . ﻭ ﺁﻧﮑﺴﻰ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺘﺨﺎﺏ ﻣﻴﺸﻮﺩ ﺟﺎﻧﺸ&#= 65268;ﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺘﻮﻓﻰ ﮔﺮﺩﺩﮐﻪ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ &= #65165;ﻭ ﺍﺳﺖ . ﻭ ﺍﻣﺎﻡ ﻣﺘﻮﻓﻰ ﻏﻴﺒﺖﮐﺒﺮﺍﻯ ﺍﻭ ﺑﻮﺩﻩﺍﺳﺖ .= ﺯﻳﺮﺍ ﺷﻨﺎﺧﺖ ﺍﻣﺎﻡ &= #65199;ﻣﺎﻥ ﻫﺮﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺩﺭ ﺭؤﻳﺎ ﻭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺁﻧﺎﻥ ﺍﺳﺖ ﻭﻧﻪ ﺑﺮﺍﻯ ﻣﺮﺩﻡ . ﺍ= ;ﻳﻦ ﺳﻤﺒﻮﻝ ﮐﻤﺎﻝ &= #65255;ﻬﺎﺋﻰ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻴﺸﻪﺑﺎ ﺗﻔﮑّﺮ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟﻚ ﻫﺴﺖ . ﮐﻪ= ; ﮔﺎﻫﻰ ﺍﻳﻦ ﺳﻤﺒﻮﻝ ﻋﻈﻴﻢ ﺍﻟﻬﻰ ﺭﺍ ﻏﺮﺑﻴﺎﻥ ﺁﺩﻡ ﻳﺎ ﭘﺎﻧﮑﻮ ﻭ ﻳﺎ ﮐ= ﻴﻮﻣﺮث ﻭ ﻫﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺩﺭ ﻫﺮ ﻗﻮﻣﻰ ﻣﻌﺮﻭﻑ &= #65165;ﺳﺖ . ﻭ ﻫﻤﻴﺸﻪ ﺍﺯ ﭼﻬﺎﺭ ﻣﺮﺣﻠﻪ ﻭ ﺑﻌﺪ ﻭﺟﻮﺩﻯ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﺗﻨﻬﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨ&#= 65194; . ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ= ; محمّدﻯ ﻭ ﺗﺠﺮﺑﻪﺍﻳﻦ &= #65255;ﻮﻳﺴﻨﺪﻩﺳﻤA= 170;ﻮل ﭽﻬﺎﺭ ﺑﻌﺪﻯ ﺩﺭ ﻣﻮﺟﻮﺩﻳّﺖ ﺍ= 5255;ﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ . ﺟﺴﻢ ﻭﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5261; ﺑﻌﺪ ﭼﻬﺎﺭﻡ ﺍﻧﺤﺼﺎﺭﻯ کاﻣﻠﺎﻥﺮﻭﺡ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺩﺭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻳﺎ ﻗﺴﻤﺘﻰ ﺍﺯ ﺁﻥ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺑﺎﺯ ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻫ&= #65252;ﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮐﻤﺎﻝ ﻭ ﻋﻈﻤﺖ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭ&#= 65255;ﺪ . ﻣﺎﻧﻨﺪ ﻳﮑﺴﺎﻧﻰ ﺷﻬﻮﺩﻫﺎﻯ ﺷﻴﻮﺍ ﻭ ﺩﻏﺪﻭ ﻭﻣﺮﻳﻢ ﻭ ﺯﻫﺮﺍﻯ ﻓﺎﻃﻤی که ﺩﺭA= 207;ﻬﻮﺩﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮐ= ;ﻪ ﺷﻬﻮﺩ سوّم ﺯʌ= 55;ﺎﻧﻪ ﻣﺎﺩﺭ ﻫﺴﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ ﺑﺎ&#= 65199; ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﮐﻤﺎﻝ &= #65197;ﻭﺣﻰ ﻭتقرّب ﺍﻟﻬﻰﻭﺣﺘﻰ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﺻﻔﺎﺕﻭ ﻋﻮﺍﻃﻒ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﻌﺪﻯﺑﻴﺸﺘﺮ ﻭتقرّب ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮﻯﺪﺍﺭ= 5193; . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻘ&= #65166;ﻡ ﺯﻳﻨﺐ ﮐﺒﺮﺍﻣ&#= 65166;ﺩﺭ ﻫﺴﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻭﻟﺎﻳﺖ &= #65203;ﻠﻮﮐﻰ ﻣﻬﺪﻭﻯ ﺑﺎﺯ ﺻ&= #65236;ﺎﺕ ﻭ تقرّب ﻭ ﻋﻈﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﻓﺎﻃﻤﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﻣﻄﺮﺡ ﻣﻴ&= #64401;ﻨﺪﺩﺭ ﺗﺴﻤﻴﻪ ﻭﻟﺎﻳ&#= 65174; محمّدﻯ ﺍﺳﺖﮐﻪ ﻣﻔﻬﻮﻡ ﺗﺮ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺁ&#= 65207;ﻨﺎ ﺗﺮ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﺍﻳﺮﺍﻧﻰ ﻳﺎ ﻣﺴﻠﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻦ ﻣﻔﺴّﺮﺍﻥ ﭼﻪ ﻣﺎﺩﻯ ﮔﺮﺍ ﺑﺎﺷﻨﺪ ﭼﻮﻥ ﺭ&= #65261;ﺍﻥ ﺷﻨﺎﺳﺎﻥﻳﺎ ﺳﻠﻮﮐﻰ ﺑﺎﺷﻨ&#= 65194; ﭼﻮﻥ ﺩﻳﮕﺮ ﻋﺮﻓﺎﺍﺯ ﭼﻬﺎﺭ ﻣﺎﻫﻴّﺖ ﻣﻘﺎ= 5249; ﺭﻭﺣﻰ ﺍﺯ ﭼﻬﺎﺭ ﻋﻨﺼﺮ ﻓﻠﺰﻯ ﻭ ﻳﺎ ﺭﻧگ هاﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﺗﺸﺒﻴﻪ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺁﺩ&#= 65249; ﺍﺯ ﺧﺎﮐﻬﺎﻯ ﻗﺮﻣﺰ ﻭ ﺳﻴﺎﻩ ﻭ ﺳﻔﻴﺪ ﻭﺯﺭﺩ ﺳﺎﺧﺘﻪﺷﺪﻩ ﮐﻪ ﺩﺭ ﺳﺎﺧﺘﻤﺎن ﺟﺴ= 5250; ﺍﻧﺴﺎﻥ ﺍﺯ ﺗﺮﮐﻴﺒﺎﺕ ﻋﻨﺼﺮﻯ ﻴﮑﺼﺪ ﻭﺃﻧﺪﻯ ﻫﺴﺘﻨ&#= 65194; . ﮐﻪ ﺩﺭ ﻓﻠﺴﻔﻪ ﻗﺪﻳﻢ ﺍﺯ ﭼﻬﺎﺭ ﺍﺳﺘﻘﺼﺎﺕ ﻣﻴﮕﻔﺘﻨﺪ . ﺁﺏ= ﻭﺧﺎﻙ ﻭ ﻫﻮﺍ ﻭ ﺁﺗﺶﮐﻪ ﺑﺎﺯ ﻫﺮ ﻳﻚ ﺳﻤﺒﻮﻝ ﻳﻚ ﻣﻘﺎﻡ ﺭﻭﺣ&= #65264; ﺍﺳﺖ . ولی ﻓﺮﻭ&#= 65267;ﺪ ﺍﺯ ﺳﻪ ﻣﺮﺗﺒﻪ = ﻭﺟﻮﺩﻯ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻴﮕﻮﻳﺪ . ﻣﻦ ﻭ ﺍﮔﻮ ﻭ سوﭘﺮ ﺍﮔﻮ ﮐﻪ ﺩﺭ ﻫﻤﻪ ﻋﻤﻮﻣﻴّﺖ ﺩﺍﺭﺩ . ﻭ ﺑُﻌﺪ= ﭼﻬﺎﺭﻡ ﺭﺍ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﻳﻚ ﺭﻭﺡ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺍﺳﺖ . ﺩﺭ ﺑﻴﻦ ﺍﻟﻨﻬﺮﻳﻦ ﺁﺩﻡ ﺭﺍ ﺩﺭ ﺳﻤﺒﻮﻝ ﻧﺨﻞ ﺧ&= #65198;ﻣﺎ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨ&#= 65194; . ﮐﻪ ﺷﺎﻳﺪ ﺩﺭﺧﺖ ﺧﺮﻣﺎﮐ&#= 65166;ﻣﻠﺘﺮﻳﻦ ﻧﻮﻉ ﮔﻴﺎﻫﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺭﻭﺡ ﻧﺨﻞ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺍﻭﻟﻴﻦ ﻣﺮﺍﺗﺐ ﻧﻮﻉ ﺣ&= #65268;ﻮﺍﻧﻰ ﺭﺍ ﺁﻏﺎﺯ ﻣﻴﮑ&= #65256;ﺪ . ﻭ ﺩﻧﺒﺎﻟﻪ ﺗﮑﺎﻣﻞ ﺧﻮﺩﺭ&#= 65165; ﻣﻴﮕﻴﺮﺩ ﮐﻪﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﺳﺪ . ﻭ ﺩﺭ ﻫﻨﺪ ﺁﺩﻡ ﺃﺑﻮ ﺍﻟﺒﺸﺮ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﮔﻮﻳﺎ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﭘﺸﺖ ﺍﻭ ﭘﻴﺪﺍ ﺷﺪﻩﺍﻧﺪﺩﺭ ﻭ&#= 65165;ﻗﻊ ﺍﻳﻦ ﺁﺩﻡ کیو= 05;رث یا شیث تورات &#= 64344;ﻴﺎﻣﺒﺮ ﺍولی ﺍﻟﻌﺰﻡ @= 344;ﺮﻭﺵ ﻳﺎﻓﺘﻪ ﺩﺳﺘﺎﻥ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻭﻯ= ; ﭘﻴﺮ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﻧﺪﺍﺷﺘﻪ . ولی ﺍولی ﺍﻟﻌﺰﻣʌ= 60;ﺎﻯ ﺩﻳﮕﺮ ﺍﺻﻄﻠﺎﺣﺎ ﻫﻤﻪ ﻳﺘﻴﻢ ﺑﻮ&= #65193;ﻩﺍﻧﺪ . ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺩﺍﺷﺘﻪ . ولی ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺣﺴﻨﻰ ﻧﺪﺍﺷﺖ .= ﮐﻪ ﺍﻳﻦ ﭘﻴﺎﻣﺒﺮ&#= 1575;ُلی العَزم ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺍﺯ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻗ&= #65170;ﻠﻰ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺁ᥷= 3;ﻡ ﭘﻴﺎﻣﺒﺮ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ &= #65175;ﻮﺳّﻞ ﺑﻴﻚ سوء ﮊﻩ ﺍ= 5247;ﻬﻰ ﻣﻮﻓﻖ ﺷﺪﻩ ﻭﺷﺎﻳﺪ ﺑﺴﻮﮊﻩﻫﺎﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑ&#= 65194;ﺍﺋﻰ ﻗﺒﻠﺎﺯ ﺁﺩﻣﺒﻮﺩﻩ ﮐﻪﺁﺩﻡ ﻫﺸﺖ ﻫ&= #65200;ﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺍﻣﺮﻭﺯ ﺭﺍ ﺁﻏﺎﺯ ﻧﻤﻮﺩ . ﮐ= ;ﻪ ﺩﺭ ﺳﻠﻮﻙ ﻋﻘﻠ&= #65260;ﺎﻯ ﺑﻬﺘﺮﻯ ﺭﺍ ﻣﺘﻮﺍﻟﻰ ﺩﺭﺍ&#= 65255;ﺴﺎﻧﻬﺎ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ . ﻭﺩﺭ ﻫﻨﺪ= ; ﺍﻳﻦ ﺁﺩﻡ ﺭﺍ ﻳﻮﺭﺩﺷﺎ ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻫﺮ ﺯﻣﺎﻥ ﺭﺍ ﺩﺭ ﻏﺮﺏ ﻣﺴﻴﺢﻭ ﺩﺭ ﻣﺴﻠﻤﺎﻧﺎﻥ م= 581;مّد ﺭﺍﻭ ﺩﺭ ﻫﻨﺪ ﮐﺮﻳﺸﻨﺎ ﻳﺎ ﺑ&= #65262;ﺩﺍ ﻣﻴﮕﻮﻳﻨﺪ . ﺁﺩ= ﻡ ﺩﺭ ﺗﻮﺭﺍﺕ ﺑﺎﺯ ﻧﺎﻣﻰ ﺩﺭ ﺗﺴﻤﻴﻪ ﻣﺮﺩﻡ ﺑﺎﺑﻞ ﺑﻮﺩﻩﮐﻪ ﺗﻮﺭﺍﺕ ﺟﺪﻳﺪ ﻳﻬﻮﺩ ﺑﺮﺣﺴﺐ ﻓﺮﻫﻨﮓ ﻭ ﺍﻃﻠﺎﻋﺎﺕ ﻋﻠﻤﻰ ﺯﻣﺎﻥ ﻣﺮﺩﻡ ﺑﺎﺑﻞ ﻧﻮﺷﺘﻪ ﺷﺪﻩﻭ ﺑﻤﻮﺳﺎﻯﭘﻴﺎ= 5251;ﺒﺮ ﻧﺴﺒﺖ ﺩﺍﺩﻩﺍ&#= 65255;ﺪ . ﻭ ﺑﺎ ﮐﻤﻚ ﮐﻮ᥷= 7;ﺵ ﺍﻳﻦ ﺗﻮﺭﺍﺕ ﻳﺎ ﺗﻮﺭﺍﻩ ﻧﻮﺷﺘﻪ ﺷﺪﮐﻪ ﺩﺭ ﺑﺎﺑﻞ ﻳﺎ ﺑﺎﺑﻠﻴﻮﻥ ﺑﻮ&#= 65193;ﻧﺎﻡ ﺗﻮﺭﺍﺕ ﺭﺍ ﺑﺎﻳﺒﻞ ﮔﺬﺍﺭﺩﻧﺪ . ﻭ ﺍﻧﺠﻴﻞ ﻣﺴﻴﺢ &= #65197;ﺍ ﺑﺪﻧﺒﺎﻝ ﺁﻥﻫﻤﻪ ﺭﺍ ﺑﺎﻳﺒﻞ ﻣﻴﮕﻮ&#= 65267;ﻨﺪ . ﺩﺭﻋﺮﻓﺎﻥ ﻳﻬﻮﺩﻯ ﻧﻴﺰ (ﺁﺩﻡ ﮐﺪﻣﻮﻥ) ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﺑﻤﻌﻨﻰ ﺁﺩﻡ ﻗﺪﻳﻢ ﻳﺎ ﺁﻏﺎ&= #65199;ﻳﻦ ﻣﻴﺒﺎﺷﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻳﺎ ﻫﻤﺎ= ﻥ ﮐﻴﻮﻣﺮث ﻳﺎ ﮐﻴﺎﻥ ﻣﺮﺩ ﻭ ﻣﺮﺩ ﺍﺟﺪﺍﺩﻯ ﺁﺭﻳﺎﺋﻴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭ ﺩﺭ ﻳﻮﻧ= ﺎﻥ ﺁﻧﺘﺮﻭﭘﻮس ﻳﺎ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻥ ﺩﺍﻧﺸﻤﻨﺪ ﺩﺭ ﺁﻧثروﭘﻮﻟﻮᤧ= 4;ﻯ ﻋﻠﻢ ﺍﻧﺴﺎﻥ ﺷ&= #65256;ﺎﺳﻰ ﺗﺎﺭﻳﺨﻰﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍﺯ ﻣﺠﻬﻮﻝ ﻭ ﻣﺨﻔﻰ ﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﻫﻤﺎﻥ ﮐﻤﺎﻝ ﺷ&= #65260;ﻮﺩﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﮐﺴﺐ ﺷﻬﻮﺩ ﻧﻬ&= #65166;ﺋﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . ﻭ ﺍﮔﺮ ﺍﺯ ﻣﺮﺩ ﮐﻴﻬﺎ&= #65255;ﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﺑﮑﺮﻩ ﺯﻣﻴﻦ ﺁ&= #65251;ﺪﻩﻭﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﮔ&#= 65260;ﮕﺎﻩ ﺩﺭ ﭘﺸﻘﺎﺏ ﭘﺮﻧﺪﻩ ﻣﻴﺂﻳﻨﺪ ﻭ ﺍﻫﺮﺍﻡ ﻭ ﻣﻌﺎ&= #65169;ﺪ ﻋﻈﻴﻢ ﺭﺍ ﺳﺎﺧﺘﻪﺍﻧﺪ . ﻣ= ﻨﻈﻮﺭ ﺑﺎﺯ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮﻭﻟﺎﻳﺖ ﺍﻟ&#= 65260;ﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻏﺎﻳﺖ ﻭ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶﻫﻤﻴ= 5254; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴ&#= 65170;ﺎﺷﺪ . ﮐﻪ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷ&#= 65208;ﮕﺎﻧﻪﻫﺮﻳﻚ ﻣﺮﺣﻠﻪﺍﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﺗﻨﻬ= ﺎ ﺧﻮﺍﺳﺘﻪ ﺍﻭ ﺍﺯ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ .= ﺗﺎ ﺧﻮﺩﺭﺍ ﺑﺘﺮﺗﻴﺐ ﺑﺎﻳ&#= 65254; ﺷﺶ ﮐﻠﺎس ﻋﺮﻓﺎﻧﻰ ﻭ ﺷﻬﻮﺩ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﺍولی ﺍﻟﻌﺰﻣﻬﺎ ﺑﺮﺳﺎﻧﻨﺪ . ﺗﺎ= </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﻪ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫ&#= 65194; ﺭﺳﻴﺪ . ﻭ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺑﺸﻬﻮ&#= 65193; ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨ&#= 65194; . ﺗﺎﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻭ ﭘس ﺍ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻫﺮ ﺩﻡ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ= ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ . = ﮐﻪ ﭘﺎﻳﺎﻥ ﺍﺟﺮﺍ&#= 65263; ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺩﺭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺑﺎﺷﺪ .= ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻧ= 5260;ﺎ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﮐﺎﺭﻣﺎ&= #65259;ﺎ ﺁﻧﻘﺪﺭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﻨﺪﮐ= 5258; ﺑﺎﻳﺪ ﺑﺮﻭﺡ ا&#= 1604;قُدُس ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65268;ﺘﻮﺍﻥ ﺍﻓﺰﻭﺩ ﮐﻪ ﻣﺮﺩ ﺑﺰﺭﮒ ﻭﮐﻴﻮﻣﺮﺵ ﺗﺎﺯﻩ ﻭﺁﺩﻡ ﺗﺮ ﺷﺪﻩ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﻣﺮﺩ ﺑﺰ&= #65197;ﮒ ﻭﻟﺎﻳﺖ ﻗﺒﻠﻰ ﺍﺳﺖﮐﻪ ﻣﻨﺠﺮ ﺑﮑﻤﺎﻝ ﺑﻴﺸﺘﺮ ﻳﻚ ﮐﺎ&= #65251;ﻞ ﺁﻥ ﻭﻟﺎﻳﺖ ﻣﻴﺸﻮﺩ . ﮐﻪ ﮐﺸﻒ ﻧﻮﺭ ﺑﺮﺗﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﻣﺮﺩ ﺑﺰﺭﮒ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍولی ﺍﻟﻌﺰﻡ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻣﺮﺩﺍﻥ ﺑﺰﺭﮔﺘﺮ ﻗﺒﻠﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﻗﺒﻠﻰ ﺗﺎ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﺁﺩﻡ ﻣﻴﺮﺳﺪﮐﻪ ﺁﻏﺎﺯ ﺑﺮﻧﺎﻣ&#= 65258; ﻫﺎﻯ ﺳﻠﻮﻙ ﺍﺭ&= #65165;ﺩﻯ ﺑﺮﻭﺵ ﺗﺎﺯﻩ ﻋ&= #65240;ﻠﺎﻧﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﭙﻴﺸﻨﻬﺎﺩ ﺧ&#= 65194;ﺍﻭﻧﺪ ﺍﺳﺖ . ولی ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥﺩﺭ ﻭﻟﺎﻳﺘﻬﺎ ﺑﺮ&#= 65165;ﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﺮﺩ ﺑﺰﺭ&= #64402; ﺯﻧﺪﻩﺑﺎ ﻫﻤﺎﻥ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻧﺴﺒﺖ ﺑﺎولی ﺍﻟﻌﺰﻣﻬﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺑﺮﺗﺮﻯ &= #65207;ﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ= ﻫﻤﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﻭ ﺍﻭﻟﻴﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬ&= #65176;ﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﻌﺪﻯ ﭼﻮﻥ ﻫﺮ ﺳﺎﻟﻚ ﻣﺴﺘﻌﺪ ﺩﺭ ﺗﺴﻠﻴﻢ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ &= #65169;ﻌﺪﻯ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﺗﺎ= ﺧﻮﺩ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﺷ&= #65260;ﻮﺩ ﻣﻮﺭﺩ ﺍﮐﺘﺸﺎﻑ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺗﺎﺯﻩ ﺑﺮﺳﻨﺪ . ﮐﻪ ﻣﺴﻴﺢ ﺷﺶ ﻗﺮﻥ ﺑﻌﺪﺩﺭ ﺻﻮﺭﺕ &= #1593;لیّ ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّد ﮐﺎﺷﻒ قُرّه ᥸= 7;ﻬﻮﺩ ﺟﺪﻳﺪ ﺭﻭﺡ ال= 602;ُدُس ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65203;ﻴﺪ . ﻭ ﺭﻭﺡ ﻫﻤﻪ ﺍﻳﻦ ﺷﺨﺼﻴﺘﻬﺎﻯ ﺑﺰﺭﮒ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﺸﺮﻯﻭﻗﺘﻰ ﺑﻨﻮﺭ ﺭﻭﺡ ال= 602;ُدُس ﺭﺳﻴﺪﻧﺪﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺩﺭ ﺻﻮﺭﺕﺍﻧﺴﺎﻧ= 5260;ﺎﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ &= #65191;ﻮﺍﻫﻨﺪ ﺑﻮﺩ . ﮐﻪ ﺷﺎﻳﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﻫ= ;ﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺯﺭﺩﺷﺖ ﻳﻚ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺎﺭ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﻭ ﻳﻚ ﺑﺎﺭ ﺩﺭ ﻭ= ;ﻟﺎﻳﺖ محمّدﻯ ﻣﺘﻮﻟﺪ ﺷﺪ ﻭﺑ&= #64401;ﻤﺎﻝ ﺭﻭﺡ القُدُس = ﺭﺳﻴﺪ ﮐﻪ ﺍﻣﺎﻡ ﺳﺠّ&#= 65166;ﺩ ﮔﺮﺩﻳﺪ . ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺍﻣﺮﻭﺯ ﻧﺘﻮﺍﻧﺪ علی¡= 7; ﺭﻏﻢ ﺳﻠﻮﻙ ﻭ ﻫﻤّﺖ ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺑﺮﺳﺪ&#= 65175;ﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬ&= #65262;ﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﺍﺯ ﺷﻬﻮﺩﻫﺎﺑﻴﻚ &#= 65207;ﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺑﺮﺳﺪ ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑ&= #65228;ﺪﻯ ﺑﺸﻬﻮﺩ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﭼﻪﺑﻬﺘﺮﮐﻪﺑ= 5208;ﻬﻮﺩ ﺭﻭح االقُدُ&#= 1587; ﺑﺮﺳﺪ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﺩ . ﮐ= ;ﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﮐﻤﺎﻝ ﺑﺮﺗﺮﺷﺎﻥﻧﺎ= 5249; ﻓﺮﺷﺘﻪ ﻭﻣﻠﺎﺋﻚ ﺑﺂﻧ&#= 65260;ﺎ ﺩﺍﺩﻩ ﺍﺳﺖ . ﮐﻪ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65166;ﻳﺪ ﻗﺪﺭﺗﻬﺎ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻓﺮﺷﺘﻪ &= #64404;ﻮﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺑﺒﺮﻧﺪ . ﮔﺮﭼﻪ= ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻓﺮﺷﺘﻪ ﻫﺎﻯ ﺍﻟﻬﻰﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺣﺎﻓ= 5224;ﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭ&= #65261;ﻯ ﺯﻣﻴﻦ ﻫﺴﺘﻨﺪ .= ﭼﻮﻥ ﻫﻤﻪ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ ﺍﺯ ﻫﻤﺎﻥ ﺳﻄﺢ = ﺭﺣﻤﺎﻧﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻭﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯﺑﺎﺯ ﺗ&#= 65184;ﺪﻳﺪ ﺷﺶ ﺷﻬﻮﺩ ﻧﻮﻉ = ﺑﺸﺮﻯ ﺭﺍ ﺗﮑﺮﺍﺭ ﻧﻤﺎﻳﻨﺪ . ﻭ ﺑﺸ= ;ﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋ&= #65198;ﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﮐﻪﻧﺎ= ﻣﻰ ﻫﻢ ﺍﺯ ﺍﻭ ﻧﺪﺍ= ﺭﻳﻢ ﮐﻪ ﻣﻬﺪﻯ ﺧﻮﺍ&= #65259;ﺪ ﮔﻔﺖ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ محمّž= 3; ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻧﺎﻡ ربّ ﺭﺣﻤﺎﻥ ﺭﺍ ﮔﻔﺖ . ﮐﻪ ﻗﺒﻠﺎ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﮐ&#= 65204;ﻰ ﺍﺯ ﺍﻳﻦ ﻧﺎﻡ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ &= #65239;ﺒﺮﻯ ﻧﺪﺍﺷﺖ . ﮐﻪ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻫﻢ ﺧﺒ&= #65198; ﻧﺪﺍﺷﺘﻨﺪ . ﭘس ﺭﻭﺯﻫﺎﻯ ربّ ﺭﻭﺡ القُدُس ﮐﻪ ﺑﺮﺍﻯ ﺷﺎﻫ&= #65194;ﺍﻥﻭﻟﺎﻳﺘﻬA= 166;ﻯ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﺗﺎ ﻣﺴﻴﺢ ﺭﺍ ﺩﺍﺷﺘﻨﺪ ﻭﺧﻮﺍﻫﻨﺪ ﺩﺍ&#= 65207;ﺖﺑﺮﺍﻯ ﻫﺮ ﺷﻬﻮﺩ ﺧﻮﺩ ﻳﻚ ﺻﺪ ﺳﺎﻝ ﺑﻬﺸﺖ سوّم ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺩﺍﺭﻧﺪ . ولی ﺭﻭﺯﻫﺎ ﻳﺎ ﻳﻮﻡ ﻭﺍﻭﻡ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﮐﻪ ﺭﻭﺯﻫﺎﻯ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﺩﺭ ﻗﺮﺁﻥ ﺁﻣﺪﻩ ﻳﮑﻬﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖﮐﻪ ﻣﺎ اح= 587;اس ﺯﻣﺎﻥ ﻣﻴﮑﻨﻴﻢ . ولی ﺭﻭﺯﻫﺎﻯ ربّ A= 169;ﺎﻟﺎﺗﺮ ﻭﭘس ﺍﺯ ﺷﻬﻮﺩ &= #65255;ﻮﺭ ﺭﺣﻤﺎﻥ ﻫﺮ ﻳﻚ = ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ . ﮐﻪ ﺑﺎ ﻫﺸﺖ ﺑﻬﺸﺖ ﺷﻬ&= #65262;ﺩﻯ ﺁﻥ ﻧﻮﻉ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻣﻬﺪﻯ ﻭﻣﻬﺪﻭ&#= 65267;ﺎﻥ ﮐﺎﻣﻞ ﺑﻬﺸﺖ س&#= 1608;ﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﻭ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﺯﺑﺎﻟﺎﺗﺮ ﭼﻨﺪﻳﻦ ﻭﭼﻨﺪ ﺑﺮﺍﺑﺮ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺟﻬﺎﻧﻰ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ . ﮐﻪ ﻣﺎ ﺍﺯ ﺯﻣﺎن هاﻯ = 5251;ﻴﻠﻴﻮﻧﻰ ﻭ ﺑﻴﻠﻴﻮﻧﻰ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﻳﻴﻢ . ﺗﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ ﮐﻪ ﻫﺮﮔﺰ ﺗﻮﻟ&= #65194;ﻯ ﻧﺪﺍﺭﺩ . ﻭ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺑ&#= 65260;ﺸﺘﻰ ﻧﺴﺒﻰﺑﺠﺎﻭﺩ= 5165;ﻧﮕﻰ ﺍﻟﻠﻪ ﻣﻄﻠﻖ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﺯﻳﺮﺍ ﻫ&= #65198; ﺑﺎﺭ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﻣﺸﺨّﺼﺎﺕ ر= 576;ّ ﺑﺮﺗﺮ ﺗﺎﺯﻩ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺑ= ;ﻔﺮﺽ ﻣﺤﺎﻝﺭﻭﺣﻰ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑ&#= 65256;ﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺑﺮﺳﺪﮐﻪ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻣﻄﻠﻖ ﺑﻴﺎﺑﺪﺁﻧﮕﺎ= 5257; ﻗﻄﻌﺎ ﺁﻏﺎﺯ ﻳﻚ ﻣﺄﻣﻮﺭﻳﺖ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺧﺪﺍﻭﻧ&= #65194; (ﻫﻮ) ﺑﺮﺍﻯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻠﻪ ﺷﺪﻩ ﮐﻪ ﺑﺎﻟﮕ&= #65262;ﻯ ﮐﻤﺎﻝ ﻣﻄﻠﻖ ﺭﺳﻴﺪﻩﺍﻧﺪ . و&= #1604;ی ﮐﻠﻴﺪ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺗﺎ ﺃﺑﺪ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ &= #64400;ﺴﺐ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺍﺳﺖ ﻭ ﺍﻟّﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺎﻣﺤﺪﻭﺩ ﻧﺴ&#= 65190; ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍ&= #65255;ﻰ ﻭ ﺣﺘﻰ ﻓﺴﺦ ﻭﮔﻨﺪﻳﺪﮔﻰ ﮔ&#= 65268;ﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ = ﻭ ﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ= ;ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺧﻮﺩﺭﺍ &#= 65169;ﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻧﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ= ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﻧﻴﺰ = ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ . ﮐﻪ ﺑﺄﺑﺪﻳﺖ ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﭘﻴﺶ ﺑﺮﻭﻧﺪ . ﭼ= ;ﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻭ ﺩﻳﮕﺮ ﮐﺮﺍﺕ ﻭ ﮐﻬﮑﺸﺎﻧﻬﺎﮐ= 5258; ﻗﺪﺭﺕ ﺗﺼﻮﺭ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻳ&#= 65250; . ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺣﮑﻢ ﻫﻤﺎﻥ ﻧﺎﭼﻴﺰﻯ ﻳﻚ ﺃﺗﻢ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥﺎﺳﺖ . ﺍ= ﻧﺴﺎﻥ ﻧﻴﺰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻫﻤﻴن ﺣ&#= 65240;ﺎﺭﺗﻬﺎ ﻭﻧﺎﭼﻴﺰﻯ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﻟ&= #65262;ﻫﻴﺖ ﺩﺭ ﺻﻔﺎﺕ ﺭﺍ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻭ ﻧﻴﺰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﮔﺎﻫﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ &= #65203;ﻤﺒﻮﻝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65261;ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﺣﺘی ﺰﻣﺎﻥ ﺑﻌﺪﻯ ﺍﻧﺴﺎﻥ &= #64400;ﺎﻣﻞ ﺭﺍ ﺷﻴﺮ ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﮔﻔﺘﻨﺪ ﻭﻳﺎ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺭﺍ ﺳﻨﮓ ﮐﻴﻤﻴﺎ ﺧﻮﺍﻧﺪﻧﺪ . ﮐﻪ= ﮔﻮﺋﻰ ﺑﻬﺮ ﭼﻪ ﺑﺨﻮﺭﺩ ﻃﻠﺎ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﭘﺎﺩﺷﺎﻩ ﺍﻟﻬﻰ ﻣﻴﮑﻨﺪ .= ﻟﺬﺍ ﭘﺎﺩﺷﺎﻩ ﺣﻴﻮ&#= 65165;ﻧﺎﺕ ﺟﻨﮕﻞ ﺭﺍ ﺷﻴﺮﮔﻔﺘﻨﺪﻭ ﮐﺎﻣﻠﺎﻥﺎﻟﻬ= 5264; ﭘﺎﺩﺷﺎﻫﺎﻥ ﺑ&#= 65166; ﺗﺎﺝ ﻭﻓﺮ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﮐﻪ ﺑﺮ ﭼﻨﺪ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺧﻮﺩ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﺩﺭ ﻣﮑﺘﺐ ﺫﻥ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺭﺍ ﺑﺸﮑﻞ ﮔﻮﺯ&= #65253;ﻭ ﺩﺭ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻭﻋﺮﻓﺎﻧﻰ ﺗﺸﺒﻴﻪ ﻣﺮﺍﺗ&#= 65168;ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥﺪﺭ ﺍﺳﺎﻣﻰ ﻭ ﺍﻟﻘﺎﺏ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﻨﺪ . ﮐﻪ ﻣﻘﺼﻮﺩ ﻣﻘﺎﻡ &= #65193;ﺭﻭﻧﻰ ﺃﻧﺪﺭﻭﻥ ﻭ ﺟﻨﺒﻪ ﻫﺎﻯ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺍﺳﺖ ﻭﻧﻪ ﺟﻨﺒﻪ ﺗﻦ ﻭ ﺑﻴﺮﻭﻧﻰ ﻭﻣﺎﺩﻯ ﺁﻧﺎﻥﮐﻪ ﻣﻮﻗﺘﺎ ﺑﺮﺍﻯ ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﺑ&= #65268;ﻦ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺑﺎﺭﺩﻳﮕ= 5198; ﺍﻳﻦ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺁﻧ&= #65260;ﺎ پس ﺍﺯ ﻣﺮﮒﺑﺎﺯ ﻣﺪﻓﻮﻥ ﺩﺭ ﺗﻦ = ﻗﺒﻠﻰ ﺧﻮﺩ ﮔﺮﺩﻳﺪ . ﮐ= ;ﻪ ﺍﻳﻦ ﺣﺴﻴﻨﻰ ﭘ&= #65268;ﺮ ﮐﺎﻣﻞ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺯﻳﺎﺭﺗﺶﻭﺍﺟ= 5168; ﮐﻪ ﻫﺮ ﺑﺎﺭ ﻳﻚ= ﺑﻬﺸﺘﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﻫﻔﺖ ﺩﻳﺪﺍﺭ ﺳﺎﻟﻚ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﺩ . ﭼﻮﻥ ﺑﺸ= ;ﻬﻮﺩ ﺗﺎﺯﻩ ﺑﺮﺗﺮ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ .= ﻋﻠّﺖ ﺍﻳﻦ ﺗﺸﺒﻴﻬﺎﺕ ﻭ ﺍﺳﺎﻣﻰ ﻣﺨﺘﻠﻒﺑﺮﺍﻯ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻫﺮ ﺃﻣﺮ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭﺍﻟﻬﻰ ﻭ ﻏﻴﺒﻰ ﺭﺍ ﺗﺼﻮﺭ ﻭﺗﺨﻴّ= 5246; ﺫﻫﻨﻰ ﻧﻤﺎﻳﺪ &= #64400;ﻪ ﺷﺎﻳﺴﺘﻪ ﻓﻬﻢ ﻭﺍﻋﺘﻘﺎﺩ ﻭﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺩﻳﺪﻥ ﺑﺎﺷﺪ . ﻭ ﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺗﺠﻠّﻴﺎﺕﺧﻮA= 193;ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺍﻟﻬﻰ ﺷﺪﻩﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﺎﻫﺪﺍﻥ ﺑﺎﺷﮑﺎﻝ ﻣﺎﺩ&#= 65263; ﭼﻮﻥ ﻫﻠﺎﻝ ﻣﺎ&= #65257; ﻭ ﺳﺘﺎﺭﻩ ﺑﺮﺍ&= #65263; ﺯﺭﺩﺷﺘﻴﺎﻥ ﮐ&#= 65166;ﻣﻞﻭ ﻳﺎ ﺑﺪﺭ ﻣﻨﻴﺮ ﻣﺎﻩ ﺑﺮﺍﻯ ﺷﺎ&= #65259;ﺪﺍﻥ ﺭﻭﺡ القُدُس ﻭﺷﺎﻳﺪ ﻫﻢ ﺧﻮﺭﺷﻴﺪ ﺗﺎﺑﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﮐﻪ ﮔﻮﺋﻰ ﺧﻮﺭﺷﻴ&#= 65194; ﭼﻨﺎﻥ ﭘﺎﺋﻴﻦ ﺑﻮﺩﻩ ﮐﻪ ﺗﻤﺎﻡ ﺳﻄﺢ ﺁﺳ&= #65252;ﺎﻥ ﺭﺍ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺷ&#= 65232;ﺎﻝ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺍﻳﻨﻚ ﺍﺯ ﺭﻭﺯﻧﻪ ﮐﻮﭼﮑﻰ ﻧﻮﺭ ﮐﻮﺭ ﮐﻨﻨﺪﻩﺍﻯ ﺩﺍﺭﺩﮐﻪﺩﺭ ﺁ&#= 65191;ﺮﻳﻦ ﻣﻌﺮﺍﺝ ﻋﺮﺷﻰ ﺩﺭ ﻣﺮﺣﻠﻪ ﺩﻭﻡ ﺩﻧﺎ ﻓﺘﺪ&= #65247;ّﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﻭﻳﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﭼﻮﻥ ﻧﻮﺭ ﻭ ﻳﺎ ﺩﺭ ﺻﻮﺭﺕ ﻭﻳﺎ ﺩﺭ ﻓﺮﺵ ﻋﺮﺷﻰ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﻣ&= #65268;ﺸﻮﺩ . ﭼﻮﻥ ﺻﻮﺭﺕ ﻣﺮ= ;ﺗﻀﻮﻯ ﻣﺴﻴﺢﻭ ﺻﻮﺭﺕ &= #65193;ﺭ ﺣﺠﺎﺏ ﻣﺮﺗﻀﻮ&#= 65263; ﭼﻬﺎﺭﻡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﺮﺗﻀﻰﻭ ﻳﺎ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ محم¡= 7;د . ﻭﻧﻴﺰ ﮔﺎﻫﻰ ﺍﺯ ﮐﺮﻳﺴﺘﺎﻝ ﺑﻌﻨﻮﺍﻥ ﺭﻭﺡ ﮔﻔﺘﻪﺍﻧﺪﮐﻪ &#= 65259;ﻤﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﻧﻮﺭﻯ ﻭﻋﻘﻠﻰ ﮐﺮﻳﺴﺘﺎﻝ ﺩﺭ ﻃﺒﻴﻌﺖ ﺍﺳﺖ ﮐﻪ ﻣﻮﻟﮑﻮﻟﻬ&#= 65166;ﻯ ﺁﺏ ﺩﺍﺭﺩ . ﭼﻮﻥ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪ ﺑﺎﺯ ﮐﺪﺭ ﻭ ﻏﻴﺮ ﮐﺮﻳﺴﺘﺎﻝ ﻣﻴ&#= 65208;ﻮﺩ . ﮐﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩ ﻭﺭ&= #65261;ﺣﺶ ﭼﻮﻥ ﻣﺎﺩﻩ ﮐﺪ&= #65197; ﻋﻨﺼﺮﻯ ﺗﺒﺪﻳﻞ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﭼﻮﻥ ﮐﺮﻳﺴﺘﺎ&#= 65245; ﻣﻴﺸﻮﺩ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻧﻮﺭ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﺑﺴﺎﻟﮑﺎﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺧﻮﺩﻣﻨ&= #65228;ﮑسﻧﻤﺎﻳﺪ . ﻭﻳﺎﻫﻴﻮﻟﺎﻯ ﻣﺎﺩﻩ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span dir= =3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DRTL></span>(مَ= 587;) ﻭ ﺻﻔﺎﺕ ﻣﺎﺩﻯ = ﻭﺣﻴﻮﺍﻧﻰ ﺁﻥ ﺗﺒﺪﻳﻞ ﺑﻤ&= #65166;ﻫﻴّﺖ ﺍﻟﻬﻰ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻧﺴﺒﻰ ﺑﺮﺳﺪ . ﻭ ﻳﺎ ﺑﺸﮑﻠﻰ ﺳﻨﮕﻰ ﭼﻮﻥ ﻣﺠﺴﻤﻪﻭﺁثاʋ= 97; ﺩﻳﮕﺮ ﺭﻭﻯ ﺳﻨﮓ ﻗﺒﺮﻫﺎ ﻣﻰ ﮐﺸﻨﺪﮐﻪ ﺳﻤﺒﻮﻝ ﺗﺤﺮﻳ&#= 65242; ﻓﮑﺮ ﻭﺗﺼﻮﺭ ﺯﻧﺪﻩﻫﺎ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﺭﺍ &= #65193;ﺭﺁﻧﻬﺎ ﺍﺣﻴﺎ ﻧﻤﺎﻳﺪ .= ﻭ ﺣﺘﻰ ﻧﺰﺩ ﺑﺖ ﭘ= ﺮﺳﺘﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65194;ﺍﺋﻰﮐﻪ ﺑﺴﺨﺘﻰ ﻣﻴﺘﻮﺍﻥ ﻣﻘﺼﻮﺩ ﻭ ﺗﺼﻮﺭ ﺁﻧﺎﻥ ﺭﺍ ﺍﺯ ﺗﻮﺗﻢ ﻫﺎﻯ ﺁﻧﺎﻥﻳﺎ ﺳﻨﮓ ﭼﻮﻥ ﺣﺠﺮ ﺍسوﺩ ﮐﻌﺒﻪ ﻭ ﻳﺎ ﺑﻘﻮﻝ ﺍﻧﺠﻴﻞ ﻟﻮﻗﺎ&#= 65251;ﺴﻴﺢ ﻧﻴﺰ ﺳﻨﮓ ﺩﻭﺭ ﺍﻓﺘﺎﺩﻩ ﻣﻴﺒﺎﺷﺪ . ﻳﻌﻨ= ﻰ ﺑﺎ ﻣﺮﮒ ﺍﻭ ﺟﺴﻢ ﻣﺎﺩﻯ ﺍﻭ = ﻣﺪﻓﻮﻥ ﺷﺪﻩ ﻭ ﻣﺠﺴّﻤ&#= 65258; ﺳﻨﮕﻰ ﺍﻭ ﺩﺭ ﮐﻠﻴﺴﺎ ﻫﺎ ﺳﻤﺒﻮﻝ ﻭﺟﻮﺩ ﻫﻤﻴﺸﮕﻰ ﺭﻭﺣ&#= 65264; ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ= ;ﻳﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺭﺍ ﭼﻮﻥ ﺳﻨﮓ ﺭﻭﺣﺎﻧﻰ ﮔﻔﺘﻪﺍﻧﺪﮐﻪ &#= 65165;ﺯ ﺁﻥ ﺁﺏ می ﺠﻮﺷﺪﻭ ﺩﻳﮕﺮﺍﻥ ﻣﻰ ﻧﻮﺷﻨﺪ ﻭ ﺗﺒﺮﻙ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ&#= 65263;ﺍﻟﻬﻰﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﻣﺴﺘﻌﺪﺍﻥ ﻣﻌﺘﻘﺪ ﺑﻤﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺭﺳﺎﻟﺘﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺳﻨﮓ ﮐﻴﻤﻴﺎ ﺁﺭﺯﻭﻯ ﮐﻴﻤﻴ&#= 65166; ﮔﺮﺍﻥ ﻗﺪﻳﻢ ﻫﻤﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪ&#= 65257; ﻫﺴﺘﻨﺪﮐﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﮔﻮﺋﻰ ﻣﺎﺩﻩ ﺑﻰ ﺟﺎﻥ ﻭ ﮐﻢ ﺍﺭﺯﺵ ﭼﻮ= ﻥ ﻣس ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺰﺭ ﻣﻴﻨﻤﺎﻳ&#= 65256;ﺪ . ﻭﻣﺎﺩﻩ ﺭﺍ ﺑﺮﺯﺧﻰ ﺑﺮﺍﻯﺮﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺎﻳﺪ ﺑﺎﻳﻦ ﻭﺳﻴﻠﻪ ﺳﻨﮓ ﮐﻴﻤﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻟﻬﻰ ﻭﺯﺭ ﻗﻴﻤﺘﻰ ﻣ&= #65176;ﻮﺳّﻞ ﮔﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻳ&#= 65262;ﻧﮓ ﺑﻨﻴﮑﻮﺋﻰ ﻣﻴ&#= 64405;ﻮﻳﺪ ﺁﻧﭽﻪ ﺭﺍ ﮐﻪ ﺗﺼﺎﺩﻑ ﻭﺍﺗّ= 5236;ﺎﻕ ﻣﻴﮕﻮﺋﻴﻢﺩﺍ= 5197;ﺍﻯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺯ ﺃﻣﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﺎﺩﻩ ﻗﺎﺑﻠﻔﻬﻢ ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﺍﻳﻦ ﻣﺎﺩﻩ ﺧﻮﺩﺭﺍ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪﻭﭘﻴﺎ= 5251;ﻰ ﺑﺮﺍﻯ ﻣﺎ ﺩﺍﺭﺩ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺟﺴﻢ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ&#= 65169;ﺮﺯﺧﻰ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﻧﺎﺩﻳﺪﻩ ﺭﻭﺍ&#= 65255;ﻰ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻳﺎ ﺁﻧﭽﻪ ﮐﻪ ﻫﺴﺖﮐﻤﺎﻝ ﻳﺎﻓﺘﻪ ﺁﻧﭽﻪ ﻗﺒﻠﺎ ﺑﻮﺩﻩﻭ ﺁﻧﭽﻪ ﺧﻮﺍﻫﺪ &= #65153;ﻣﺪ ﮐﻤﺎﻝ ﻣﻮﺭﺩ ﺍﻧﺘﻈﺎﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻣﺮﻭﺯ ﺍﺳﺖ . ﭼ= ;ﻪ ﺩﺭ ﻣﺎﺩﻩ ﻭﺗﺮﮐﻴﺒﺎﺕ ﭘ&#= 65268;ﭽﻴﺪﻩ ﺁﻥ ﭼﻮﻥ ﺗﮑﺎﻣ&= #65248;ﺎﺕ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎ&#= 65255;ﻰ ﺩﺭ ﮐﺮﻭﻣﻮسوA= 251;ﻬﺎﻭ ﻳﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻣﺨﻠﻮﻗﺎﺕ ﮐﻪ &= #1576;القوّه ﺧﻮﺩﺭﺍ ﺑﮑﻤﺎﻟﺎﺕ ﻋﻈﻴﻢ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﻭ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺍﻣﺮﻭﺯ ﭘﺮﻭﺭﺵ ﻳﺎﻓﺘﻪ ﻋﻘﻠﻬﺎﻯ ﺳﺎﺩﻩ ﺗﺮ ﮔﺬﺷﺘﻪ ﺍﺳﺖﻭ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﺍ= ﻧﺘﻈﺎﺭ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻣﺎ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ= ﻧﺨﺴﺘﻴﻦ ﺁﻧﻬﺎ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵</span= ><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'>ﻗﺮﻥ ﺩﻳﮕﺮ ﺩʋ= 97; ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻋﻘﻞ = ﺍﻧﺴﺎﻥ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻣﻴﻤﻮﻥﻭ ﻣﻴﻤﻮﻥ ﻧﻴﺰ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺧﺮﺵﻭ ﻫﻤﻴﻦ ﻃ&= #65262;ﺭ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'><span dir=3DLTR></sp= an> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻧﻮﺍﻉ ﭘﺎﺋﻴﻥﺘﺮ ﮐﻪ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑ&= #65198;ﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ . ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻏﺮﺍﻳﺰ ﻭ ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﻘﻞ ﻣﻴﺨﻮﺍﻧﻴﻢ ﻭ ﺍﻳﻦ ﺍﺿﺎﻓﺎﺕ ﻧﻴﺰ ﺑﺮﺍﺑﺮ ﻫﻤﻨﻴﺴﺘﻨﺪ . ﮐ= ﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻧﺠﻮﻣﻰ ﺑﺎﻫﻢ ﺩﺍﺭﻧﺪ . ﻭﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺍﺯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﮐﻬﮑﺸﺎﻧﻰ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧ&#= 65204;ﺖ ﻭ ﻟﻰ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧﻮﻋﻰﺍﺯ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﻗﺒﻠﻰ ﺁﻣﺪﻩ ﮐﻪ ﺍﮐﻨﻮﻥ ﺑﺎ&= #65247;ﻔﻌﻞ ﺷﺪﻩ ﻭ ﺩﺭ ﺧﺪﻣﺖ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﭼﻪ ﺑﺘﻮﺍﻧﺪ ﺑ&= #64401;ﻨﺪ ﻳﺎ ﺑﮕﻮﻳﺪ ﻭﻳﺎ ﺗﻔﮑّﺮ ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺑ&#= 65198;ﺗﺮ ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﺪﻫﺪ . ﻭﺩﺭ ﺍﻭﺝ ﺁﻥ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﺧﻮﺩ ﺭﺍ ﺑﺎﻟﻮﻫﻴّﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧ&#= 65256;ﺪ . ﮐﻪﻧﺎﻡ ﻓﺮﺷﺘ= ﮕﺎﻥ ﺭﺍ ﺑﺎﻳﺪ ﺑﺂﻧﻬﺎ ﺍﻃﻠﺎﻕ ﮐﺮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65198;ﺧﻮﺭﺩ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﺑﺎﻫﻢ ﺭﺍﺑﺠﺎﻯ ﺗﻔﺴﻴﺮ ﺷﻴﻤﻴﺎﺋﻰ ﺩﺭ ﭼﻴﻦﺗﻔﺴﻴﺮ ﻣ&#= 65228;ﻨﻮﻯ ﻣﻴﮑﻨﻨﺪ . ﻧﻤﻰ ﭘﺮﺳﻨﺪ ﻋﻠّﺖ ﻳﻚ ﺃﻣﺮ ﺟﺪﻳﺪ ﭼﻴﺴﺖ . ﺑﻠﮑﻪ ﻣﻴﮕﻮﻳﻨﺪﭼﻴ= 5200;ﻯ که ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺭﺍ ﺩﺭﺳﺖ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﮐﻪ ﺍﻳﻦ = ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ ﺍﺳﺖ . ﻣﺎ= ;ﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺻﻔﺎﺕ &= #65183;ﺬﺏ ﻭ ﺩﻓﻊ ﺍﺯ ﺧﻮﺍﺹ ﻓﻴﺰﻳﮑﻰ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩﻋﺎﻣﻞ &#= 65239;ﺒﻠﻰ ﻭ ﻋﻠّﺖ ﻭ ﺻﺎﺣﺐ ﻣﻌﻨﻰ ﻭﻣﻘﺼﻮﺩ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮔﺎﻫﻰ ﺑﺼﻮﺭﺕ ﺟﺬﺏ ﺩﻭ ﻫﻢ ﺟﻨس ﺑﺎﻫﻢ ﮐﻪ ﮐﺒﻮﺗﺮ ﺑﺎ ﮐﺒﻮﺗﺮﻣﻴﮕﻮ= 5163;ﻴﻢ . ﻭ ﮔﺎﻫﻰ ﺩﺭ ﺗﻀﺎﺩ ﺩﻭﭼﻴﺰ ﻣﺘﻨﺎﻓﺮ ﮐﻪ ﭼﻮﻥ ﺩﻭ ﻗﻄﺐ ﻣﻐﻨﺎﻃﻴﺴﻰ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﺪﻭ ﻧﻴﺮﻭﻯ ﻣﺸﺎﺑﻪ ﻭ ﻫﻤﺰﻭﺭ ﻣﻴﺸﻮ&#= 65193; . ﻭ ﺍﻳﻦ ﺧﺎﺻﻴﺖ ﺟﺬﺏ ﻭﺩﻓﻊﻣﻌﻨﻰ ﻗﺒﻠﻰ ﻭﺃﺯﻟﻰ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻣﻮﺍﺩ ﻣﻴﺮﺳﺎﻧﺪ . ﮐﻪ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﻓﻴﺰﻳﻚ ﺍﺯ ﻣﺤﺘﻮﻳﺎﺕ ﻣﺎ&#= 65193;ﻩ ﻭ ﺿﺪ ﻣﺎﺩﻩ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﺍﺯ ﻫﻢ ﺗﻨﺎﻓﺮ ﺩﺍﺭﻧﺪ . ولی ﻧﻴﺮﻭﻯ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰﺁﻧﻬﺎ ﺭﺍ ﺑﺎﻫﻢ ﻳﮑﺠﺎ ﻣﺘﺤﺪ ﮐ&= #65198;ﺩﻩﻭ ﺧﺎﺻﻴّﺖﺟﺪﻳA= 194;ﻯ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ ﻫﻤﻴﻦ ﻃﻮﺭ ﻣﺎﻫﻴّﺖ &#= 65197;ﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥﺑﺎ ﻣﺎﻫﻴّﺖ ﻣﺎﺩ= 5263; ﺗﻦ ﺍﻭ . پس ﻫﻤﻪ ﭼﻴﺰ ﺑﺴﻮﻯ ﮐﻤﺎل ﻮﭘﻴﭽﻴ= 5194;ﻩ ﺗﺮ ﭘﻴﺶ ﻣﻴﺮﻭﺩ ﮐﻪ ﺩﺭ ﺃﺯﻝ ﺧﺪﺍ ﺑﻮﺩ&= #65257;ﻭ ﺩﺭ ﺃﺑﺪ ﻫﺪﻑ ﺧ= ﺪﺍﻭﻧﺪ ﺗﺤﻘّﻖ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ &= #64400;ﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻳﻦ ﻫﺪﻑ ﺭﺍ ﺑﺘﺪﺭﻳﺞ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65194; . ﮐﻪ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑ&= #65166;ﻣﻞ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪﻣﻴﺒﺎﺷﺪ . = ولی ﺍﺻﻞ ﺍﻳﻦ ﻣﻮﺿ&= #65262;ﻉ ﻣﺤﮑﻮﻡ ﺑﻔﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ) ﻫﻤﺎﻥ ﻓﺮﻣﺎﻥ (ﮐﻦ ﻓﮑﺎﻥ)ﺧﺪﺍﻭﻧ&#= 65194; ﺍﺳﺖ ﮐﻪ ﮔﻔﺖ ﺑﺸﻮ ﻭ ﻫﻤﺎﻥ ﺩﻡ ﺷﺪ . ﮔﻮﺋﻰ ᥽= 1;ﻌﺪﻭﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻣ&#= 65262;ﺟﻮﺩ ﺷﺪ . ﻭﺩﺭ ﺭﺍﻩ ᥵= 5;ﮑﺎﻣﻞ ﮐﻦ ﻓﻴﮑﻮﻥ ﺗﺎ ﺃﺑﺪ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻣﻴﺘﻮ= ﺍﻧﻴﻢ ﺍﻳﻦ ﺭﺍ ﻫﺪﻑ ﺧ= ﺪﺍﻭﻧﺪ ﺑﺪﺍﻧﻴﻢ . ولی ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﻫﺪﻑ ﻧﻬﺎﺋﻰ ﺧ&= #65194;ﺍﻭﻧﺪ ﺭﺍ ﺑﻬﺮ ﺷﮑﻠﻰ ﺗﺼﻮﺭ ﻧﻤﺎﺋﻴ&#= 65250; . ﮐﻪ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﻭﻣ= ﻨﻄﻘﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﮐﻤﺎﻟ&= #65166;ﺕ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺑﺎﻳﺪ ﺭﺳﻴﺪ . ﺁﻧﮕﺎﻩ ﻣﻨﻄﻘﺎ ﻭﻇﻴﻔﻪ ﺍﻟﻠﻪ ﺩﺭ ﻫﺮﺭﻭﺡ ﺍﻟﻠﻪ ﺷﺪﻩﺍﻯ ﺩﺭ ﮔﻮﺷﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﻫﺴﺘﻰ ﺑﺎﻳﺪ ﺁ&= #65231;ﺎﺯ ﮔﺮﺩﺩ . ﺯﻳﺮﺍ ﺗﮑﺎﻣﻞ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺮﺍﻯ ﺗﮑﻤﻴﻞ ﮐﻤﺎﻟﺎﺕ ﺩﻳﮕﺮﻯﻨﺒﻮﺩ= 5257; ﺑﺎﺷﺪ . ﺍﻳﻨﻬﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻫﺴﺘﻨﺪﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻧﻮﻉ = ﭘﻴﺸﺮﻓﺘﻪ ﺑﺸﺮﻯﺍﻧﺴﺎﻧ= 5260;ﺎﻯ ﻗﺎﺩﺭ ﺑﮑﻤﺎﻝ ﺑﺮﺗﺮ ﺟﺴﺘﻦ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺭﻭﺡ ﻭﻣﻮﺟﻮﺩﻳّﺖ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻧ&#= 65262;ﻋﻰ ﻭ ﻓﺮﺷﺘﻪﮔﻮﻧﻪ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺁ&#= 65255;ﺮﺍ ﺩﺭﻙ ﮐﻨﻴﻢ . ﻭﮐ= ;ﺴﺎﻧﻰ ﮐﻪﺩﺭﻙ ﺍﻳﻦ ﻣ&= #65228;ﻨﻮﻳّﺎﺕ ﺗﮑﺎﻣﻠﻰ ﻭﺭﻭﺣﻰﭼﻮﻥ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5243;ﺎﻟﻬﻰ ﺭﺍ ﻧﻤﻰ ﮐﻨﻨﺪ = ﺑﺎﻳﺪ ﺑﺪﺍﻧﻨﺪﮐﻪ ﭼﻨﺪﻳﻦ ﻭﭼﻨﺪ &= #65259;ﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮﺣﺘﻰ ﺍﮔﺮ ﺑﺪﻭﻥ ﻫﺮ ﻋﻘﺐ ﺭﻭﻯ ﺩﺭ ﺟﻬﺎﻥ ﺗﻮﻟّﺪﺍﺕ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪﻭﻫﺮﺑﺎ= 5197; ﺑﺎﻳﺪ ﺑﺎﻋﻘﻞ ﺑﻴﺸﺘﺮﻯﮐﻪﺑ= 5176;ﻮﺍﻧﻨﺪ ﺩﺭﻙ ﻭﺟﻮﺩ ﻭﺷﻬﻮﺩ ﺍﻳﻦ ﺳ&= #65252;ﺒﻮﻟﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺮ&#= 65175;ﺮ ﻫﺮ ﺷﻬﻮﺩﻭ ﺻﻔﺎﺕ ﻭ ﺍﺧﻠﺎ&= #65237; ﻭﮐﺮﺍﻣﺎﺕ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺑﻘﻮ= ﻝ ﺩﺭﻭﻳﺸﻰ ﺑﺎ ﻫﺮ ﻳﻚ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﮐﻪ ﻣﺨﺎﻟﻔﺖ ﮐﻨﻰﻭ ﺩﺭﻙ ﻭﺗﺼﺪﻳﻖ ﻧﺪﺍﺷﺘﻪﺑﺎﺷ= 5264; ﻫﻤﺎﻥ ﻗﺪﺭ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩﺭﻧﺞ ﺗﻮﻟﺪﺍﺕ ﺟﻬﻨ&#= 1617;ﻤﻰ ﮐﺎﺭﻣﺎﺋﻰ ﺑﺠﻬﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻰ ﺩﺍﺷﺖﺁﻧﮕﺎﻩ ﺧﻮﺍﻫﻰ ﻓﻬﻤﻴﺪ . ﭘس ﺑﺎﻳﺪ ﮐﻮﺷﻴﺪ ﺍﺯ ﺍﻳﻦ ﺑﻰ ﺧﺒﺮﻯ ﺩﺭﺁﻣﺪ ﻭﺭﺍﻩ ﺁﻥ ﻧﻴﺰ = ﮐﺴﺐ ﻭﺗﺤﺼﻴﻞ ﻧﻴﺴﺖﻳﺎ ﺧﻮﺍﻧﺪ ﻭﺷﻨﻴﺪﻥ . ﺑﻠﮑ= ﻪ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ = 5187;ﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻧﻰ ﻣﺎ ﺍﺳﺖ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ﻳﻚ و&#= 1604;ی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺴ&#= 1617;ﺮ ﺍﺳﺖ . ﮐﻪ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗ&#= 65198;ﻯ ﻳﺎﻓﺖ . ﻭﺩﺭﻙ ﺍ= ;ﻣﻮﺭ ﺑﺮﺗﺮ ﺭﺍ ﻧﻤﻮﺩ . ﭼﻪ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺎﻟﺎﺗﺮ ﻭﻳﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺎ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺎﻟﺎﺗﺮﻭ ﺑﺎ ﺁثاﺭ ﺍﺧﻠﺎﻗA= 264; ﻭ ﺗﻤﺪﻧﻰ ﻭ ﺍﻳ= ﻤﺎﻥ ﻭ ﺍﺭﺍﺩﻩ ﻭﻋﺸﻘﻬﺎﻯ ﻓﺎﻧﺘﺰﻯ ﻭﺍﻟﻬﻰ ﺍﻣﺮﻭ&#= 65199;ﮐﻪﺍﮔﺮ ﻭﺍﻗﻌﻴّﺖ ﺧﻮﺩﺭﺍ ﺷﻨﺎﺧﺖ ﻭ ﺑﺤﻘﻴﻘﺖ ﺑﺮﺗ&#= 65198;ﻯ ﻧﻴﺰ ﻫﺪﻑ ﮔﻴﺮ&= #65263; ﻧﻤﻮﺩ ﭼﻨﺎﻥ ﻓﺮﺷﺘﻪﺍﻯ ﺟﺎﻭﻳﺪﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺗﻔﺎؤﻝ = ﺍﺯ ﺭﺍﺑﻄﻪ ﻧﺠﻮﻡ ﻭ ﺳﺘﺎﺭﮔﺎﻥﻭﺩ= 5197; ﻫﺮ ﺳﻴﺴﺘﻢ ﻓﺎﻟﮕﻴﺮﻯ ﺩﺭ ﻭﺍﻗﻊ ﻧﻤﺎﻳﺸﻰ ﻣﺎﺩﻯﻭ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﻭﺣﺘﻰ ﻓﺮﺩﺍﻯ ﻣﺎ ﺩﺭﺍﻳﻦ ﺗﻮﻟﺪ ﺍﺳﺖ . ﺍﮔ= ;ﺮ ﮐﻪ ﺍﻋﺘﻘﺎﺩ ﺑﻔﺎﻝ ﻭﻓﺎﻟﮕﻴﺮﻯ ﻧﻴﺰ ﺻﺎﺩﻗﺎﻧ&#= 65258; ﺑﺎﺷﺪ . ﻭﻧﻪ ﺑﺮﺍﻯ ﺧﻨﺪﻩ ﻭﺗﻔﺮﻳﺢ . ﻭ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺻﺎﺩﻕ ﺧﻮﺩ ﺳﺮﻭﮐﺎﺭ ﺩﺍﺭﺩ . ﭘﻴﺶ ﺑﻴﻨﻰ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﻭﻭﻋﺪ&#= 65257; ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻴﮕﻮ&#= 65267;ﺪ ﭼﻮﻥ ﺗﻔﺴﻴﺮ ﺍ&= #65187;ﻮﺍﻝ ﻭﺍﻓﮑﺎﺭ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺍﻭﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻣﻮﺭﺩ ﺑﺎﻭﺭﻯ ﺳﺎﻟﻚ ﻭ ﺭﺍﻫﻨﻤﺎﻯ ﻓﻌّﺎﻟﻴﺘﻬﺎA= 263; ﺑﻌﺪﻯ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻧ= ;ﻪ ﺍﻳﻨﮑﻪ ﺍﻓﺮﺍﺩ ﻏﻴﺮ ﺍﻟﻬﻰ ﭘﻴﺶ ﺑﻴﻨﻰ ﮐﻨﻨﺪ . ﮐ= ;ﻪ ﺑﺪﺗﺮﻳﻦ ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ&#= 65261; ﺣﺘﻰ ﻓﻠﺎﺳﻔﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺣﺘﻰ ﺍﮔﺮ ﺍﺗّﻔﺎﻗﺎ ﺩﺭ= 5203;ﺖ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ ﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ &= #65165;ﺳﺖ . ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﮕ&= #65236;ﺘﻪ ﭘﻴﺎﻣﺒﺮﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺑﺨﻄﺎ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ ﺍﺯ ﻧﻈﺮ خدﺍﻭﻧﺪ ﻭﻣﺪﺑّﺮﺍﻥ ﺭ= 5261;ﺣﻰ ﺷﺨﺺ کاﻣﻞ ﻭﺳﺎﻟﻚ ﺍﻭﺑﺎﺯ ﻧﺰﺩ ﺧ&= #65194;ﺍﻭﻧﺪ ﺩﺭﺳﺖ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﻣﻮﺿﻮﻉ ﺩﺳﺘﻮﺭ ﻭﺣﮑﻤﺖ ﮐﻠﺎﻣﻰ ﺁﻧﻘﺪﺭ ﻣﻬﻢ ﻧﻴﺴﺖﮐﻪ ﺍﻃﺎﻋﺖ ﺍﺯ ﺩﺳﺘﻮﺭ ﻭ ﺩﺍﺷﺘﻦ ﺍﻳﻤﺎﻥ ﺑﭙﻴﺮ&#= 65261; ﺑﺎﻭﺭ ﺩﺍﺷﺘﻦ ﺑﺪﺳﺘﻮﺭ ﺩﻫﻨﺪﻩ . ﺣتیﺪ&#= 65197; ﺩﺳﺘﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭ ﻣﻨﻄﻘﺎﻭ ﺃثرﺗﮑﺎﻣلی ﺮﻭﺡ ﺳﺎﻟﻚ ﺭﺍ ﺩﺍﺭﺩ . ﭼﻮﻥ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘ&#= 65198; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭﺑﺎ ﺭﻭﺡ ﻋﻤﻞ ﻭﻧﻪ = ﺧﻮﺩ ﻋﻤﻞ ﺑﺸﮑﻞ ﻓﻴ&= #65200;ﻳﮑﻰ ﺁﻥ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩʋ= 97;ﺑﺎﺭﻩ ﺍﺭﺗﺒﺎﻁ ﻳﺎﻓ&#= 65176;ﻦ ﺑﺎ ﺧﻮﺩ ﺧﻮﻳﺸﺘﻦﻭ ﺫﺍﺕ ﻭ ﺍﺻﻞ ﻭﺟﻮﺩ خویش ﺩʋ= 97; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭﺑﺂﻳﻨ= 5194;ﻩ ﻧﺎﺩﻳﺪﻩ ﻭﻧﻴﺎﻣﺪﻩ ﺩﺭ ﻣﮑﺎﺗﺐ ﻣﺨﺘﻠﻒ ﺭﻭﺍﻥ &= #65207;ﻨﺎﺳﻰ ﻭ ﺭﻭﺡ ﺷﻨﺎﺳﻰ ﺳﻠﻮﮐﻰﺭﻭﺷﻬ= 5166;ﻯ ﻋﻤﻠﻰ ﻭﺗﻌﻠﻴ&#= 65252;ﻰ ﻣﺨﺘﻠﻒ ﻫﺴﺖ . ﻭ= ;ﻫﺮ ﮐﺪﺍﻡ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺍﻭﻟﻴﺎ ﻣﻨﺎﺳ&#= 65168; ﺷﺎﻳﺴﺘﻪ ﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺷﺮﺍﻳﻂ ﺭﻭﺍﻧﻰ ﻭﺩﺭﻙ ﺍﻓﺮﺍﺩ ﺍﻳﻥﺘﻔﺎﻭﺗﻬ= 5166; ﻫﺴﺖ . ﻫﻤﻪﺩﻭﺳ= ﺖﺩﺍﺭﻧﺪ ﻭدرس ﻣﻴﺨﻮﺍﻧﻨﺪو= 04;ی ﻫﻤﻪ ﺁﺧﺮﻳﻦ ﺩ&= #65197;ﺳﻬﺎ ﺭﺍ ﻧﻤﻰ ﺧﻮﺍﻧﻨﺪ . ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﭘﻴﺮ ﮐﺎﻣﻞ = ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﺰﺩﻳﮑﺘﺮﻳﻦ ﺭﺍﻩ ﮐﺴﺐ ﺍﻳﻦ ﺍﺭﺗﺒﺎﻁ ﺑﺒﺎﻟﺎﺗﺮ ﺟﺴﺘﻦ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197; ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻧﺎﺧ&#= 65262;ﺩﺁﮔﺎﻩ ﺗﻮﻓﻴﻖ ﺳﺮﻳﻌﺘﺮ ﻭ ﺣتی عاﻟﻴﺘﺮ᥾= 1; ﺑﺮﺣﺴﺐ ﮐﺮﺍﻣ&#= 65166;ﺕ بالقوّه ﺳﺎﻟ&= #65242; ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴ&#= 65194; . ﭼﻪ ﺑﻬﺘﺮ ﺷﻬﻮﺩ ﺁﺧﺮ ﺑﺎﺷﺪ . ﻭﺍﻟّﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯﻭﮐﺮﺍﻣ= 5166;ﺕ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺑﻨﻬ&#= 65166;ﻳﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭ&= #65261;ﺡ القُدُس ﺭﺳﻴﺪ . ﻳﻮﮔﺎ ﻭ ﻋﺒﺎﺩﺍﺕ ﺩﺭ ﺣﺎﻝ ﺗﻮﺳّﻞ ﺑﺎ ﻳﻚ سوﮊﻩ ﺍ&#= 65247;ﻬﻰ ﻭ ﺷﻬﻮﺩﻯﭼﻮﻥ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺭﺍﻩ ﺧﺮﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺯ ﻃﻠﺴﻢ ﻣﺎﺩﻯ ﻭﻧﻮﻉ ﺑﺸﺮﻯ اﺳﺖ . ﻭﺗ= ﻨﻬﺎ ﺍﺯ ﺭﻭﺯﻧﻪ ﻭﺭﻭﺩ ﺑﺪﻧﻴﺎ&#= 65263; ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺧﻮﺩ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺣﮑﻢ ﺧﺎﺭﺝ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﺍ&= #65255;ﺴﺎﻥ ﭘﺎﻙ ﺭﻭﺍﻥ ﺍﺳﺖ . ﮐﻪ ﺑﺎﻣﺮ= ;ﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺭ&#= 65175;ﺒﺎﻁ ﺷﻬﻮﺩﻯ ﺑﭽﺸﻢ &= #65193;ﻝ ﻭ ﺷﻨﻴﺪﻥ ﺑﮕﻮﺵ ﺩﻝ ﺭﺳﻴﺪ ﮐﻪ ﺗﻨﻬﺎ ﻣﺪﺍﺭﻙ ﺭﺿﺎﻳﺖ ﻣﺮﺣﻠﻪﺍﻯ ﺍﻟﻬﻰﻭ ﭘﺬﻳﺮﺵ ﺩﺭ ﮐﻠ&= #65166;س ﺗﮑﺎﻣﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﺎﻟﻚ ﻣﺘﻮﺍﻟﻴﺎ ﻫﺮﺑﺎﺭ ﺑﺎ ﺗﺰﮐﻴﻪﺳﻠﻮﮐ= 5264; ﺑﻴﺸﺘﺮﺑﻴﻚ ﮐﻠﺎس ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﺪ . ﻟﺬﺍ ﺗ= ;ﻨﻬﺎ ﺩﺭﻳﺎﻓﺖ ﮐﻤﺎ&#= 65247;ﺎﺕ ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ = ﻣﺪﺑّﺮ ﺍﻟﻬﻰﺳﺎﻟﻚ ﺑ&#= 65268;ﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻣﻴﺮﺳﺪ . ﻭ ﺣﺘﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪﻭ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻰ ﮔﻮﻳﻨﺪﮐﻪ &= #65153;ﻧﭽﻪ ﻭﺍﺟﺐ ﺍﺳﺖ ﻭ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺭﺳﻴﺪﺷﻬﻮﺩ ﺗ&#= 65184;ﻠّﻰ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋ&= #65250; ﺭﻭﺡ القُدُس ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬ&#= 65166; ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ&#= 65261;ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﭼﻮﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻧﺪ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ ﮐﻪ ﻣﺎ ﻧﻴﺰ ﻗﺒﻠﺎ ﺁﻥ = ﺍﻧﻮﺍﻉ ﻭﻣﺮﺍﺣﻞ ﺭﺍ ﮔﺬﺭﺍﻧﺪﻩ ﻭﻣﻮﻓﻖ ﺑﻮﺩﻩ&#= 65165;ﻳﻢ ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺍﻳﻥﮑﺮﺍﻣﺎﺕ ﻧﻴﮑﻮﻯ ﺑﺸﺮﻯ ﻫﺴﺘﻴﻢ . ﺁﻧﮕﺎ= ﻩ ﺷﺎﻫﺪﺍﻥ ﺭﻭﺡ &= #1575;لقُدُس ﻭﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺍﮔﺮ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺷﺎﻳﺴﺘﮕﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﭘ&#= 65268;ﺎﻣﺒﺮﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﮑﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺷﻬﻮﺩ &#= 65259;ﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺷﺘﻪﻭﺗﻮﻟ= 5194; ﺩﻭم اﻟﻬﻰ ﺧﻮﺩﺭﺍﺩﺍﺭﻧ= 5194; . ﺑﻌثت ﻳﻚ ﮐﺎﻣ&= #65246; ﺍﻟﻬﻰ ﻣﻌﺎﺩﻝ &= #64344;ﻴﺎﻣﺒﺮ ﺍولی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ&#= 65261;ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﮐﻪ ﺟﺎﻯ ﺟﺸﻦ ﻭ ﺳﭙﺎس ﻣ&= #65204;ﺘﻌﺪﺍﻥ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻣثاﻝ ﭼﻴﻨﻰ ﻫﺎ ﺍﺳﺖﮐﻪ ﭼﻨﺎﻥ &= #65175;ﻮﺟّﻪ ﺩﻗﻴﻖ ﺑﺎﻳﺪ ﺩ&= #65165;ﺷﺖﻭﺍﺯ ﮔﺮﺑﻪ ﺑﺎﻳﺪ ﺁﻣﻮﺧﺖﮐﻪ سوA= 197;ﺍﺥ ﻣﻮﺵ ﺭﺍ ﻟﺤﻈﻪﺍﻯ ﺍﺯ ﻧﻈﺮ ﺧﻮﺩ ﺩﻭﺭ ﻧﻤﻴﮑﻨﺪ . ﭘس ﺣﺘﻤﺎ ﺑﻨﺼﻴﺐ &= #65191;ﻮﺩ ﻣﻴﺮﺳﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ق&#= 1615;رّه ﮔﻴﺮﻯ ﻭﺧﻮﺭﻩ ﻣﻨﺪﻯ ﻭ ﺧﻴﺮﻩ = ﺷﺪﻥ ﺩﺭ سوﮊﻩ ﺍﻟﻬﻰ ﺧﻮﺩﮐﻪ ﻫﻤﺎﻥ ﺗﻤﺮﮐﺰ ﻭ ﻣﻰ ﺩﻯ ﺗﻴﺸﻦ ﻭﺗﻮﺳّﻞ ﻭﺗﺴﻠﻴﻢ اله®= 0; اﺳﺖ . ﻭﺍﺯﺗﻮﺟ&= #1617;ﻪ ﺑﻮﺟﻪ ﻭﺻﻮﺭﺕ ﻭﺳﻴﻠﻪﺗﻮﺳّ= 04; ﺨﻮﺩ ﻟﺤﻈﻪ ﺩﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺮ ﻧﻤﻴﺪﺍﺭﺩ . ﮐﻪ ﺣﺘﻰ ﭘﻠﻚ ﭼﺸﻤ&= #65166;ﻥ ﺭﺍ ﺳﺮﻳﻌﺎ ﺑﺮﻫﻢ ﻧﻤﻰ ﮔﺬﺍﺭﺩﺗﺎ ﻣﺒ&#= 65166;ﺩﺍ ﺻﻮﺭﺕ ﭘﻴﺮ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪﻭﻳﺎ ﺑﺸﻬﻮﺩ ﺗﺎﺯﻩ&#= 65165;ﻯ ﺑﺮﺳﺪﻭﺩﺭ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﭘﻠﮑﺎﻥ ﭼﺸﻢ ﻣﺎﻧﻊ ﺩﻳﺪﺍﺭ ﺁﻳﺖ ﻭ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﮔﺮﺩﺩ . ﺍﻟ= ;ﺒﺘﻪ ﺍﻳﻨﻬﺎ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺗﻤﺸﻴﻠﻰ ﻭ ﺍ&= #65267;ﺪﺁﻝ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪﺍﻯﺩﺭ= 5183;ﺎﺗﻰ ﺍﺯ ﺩﻗّﺖ ﻭﺗﻮﻓﻴﻖ ﻭ ﺣﺘﻰ ﺷﺎﻳﺴﺘﮕﻰ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗ&#= 65198; ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻳﺎ ﻣﻌﻘﻮﻟﺎﺕ &= #1575;لهی ﺮﺍ ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺑﺮﺍ= ﻯ ﺗﻤﺮﮐﺰ ﺩﺭ ﻏﻴﺮ ﺻﻮﺭﺕﺍﻟﻬﻰ ﮔﺎﻫﻰ ﺍﺷﮑﺎﻟ&#= 65264; ﻭﺳﻴﻠﻪ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﺑﺪﺍﺋﻰ ﻫﻨﺪﻭﺍﻥﻃﺮﺡ ﻳﻚ ﺩﺍﻳﺮﻩ ﺩﺭ ﻣﻴﺎﻥ ﻳﻚ ﻣﺮﺑّﻊ ﺭﺍ ﺗﻤﺮﮐﺰﻣﻴﮑﻨ= 5256;ﺪ . ﮐﻪ ﻣﺎﻧﺪﺍﻟﺎ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ .= ﻭ ﺁﻧﺮﺍ ﺩﺍﻳﺮﻩﺍﻯ ﻣﻴﺨﻮﺍﻧﻨﺪ . ﮐ= ﻪ ﺩﺭﻭﺍﻗﻊ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻋ&= #65198;ﺵ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻭﻟﻴﻪ ﻣﻴﺘﺮﺍﺋﻰ ﻳﺎ ﺑﻮﺩﺍﺋﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﮐﻪ ﺩﺭﺭؤﻳﺎ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﮐﻪ ﺑﺪﺍﻥ ﻧﻴﺰ = ﺩﺭ ﺭؤﻳﺎ ﺑﺮﺳﻨﺪ . = ولی ﺩﺭﺷﻬﻮﺩ ﻋﺮﺷﻰ ﻭﻟﺎﻳﺖ &= #65203;ﻠﻮﮐﻰ محمّدﻯﭼﻮﻥ ﻧﻘﺶ ﻓﺮﺵ ﺍﻳﺮﺍﻧﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﻭﺳﻂ ﺍﻭﺭﻧﮓ ﭼﻮﻥ ﺍﻃﺮﻧﺞ ﺍﺳﺖﻭ ﺍﻃﺮﺍﻑ ﺁﻥ ﺣﺎﺷﻴﻪ ﮐﻪ ﺳﺮﺍﺳﺮ ﺁﺳﻤﺎﻥ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﺮﺩﻩ ﮐﻪ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257; ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﺩ= ;ﺭ ﻣﻴﺎﻧﻪ ﺑﻴﻥ ﺤﺎﺷﻴﻪ ﻭﺍﻭﺭﻧﮓ ﻣﻤﻠﻮ ﺍﺯ ﻧﻘﻮ&= #65205; ﮔﻠﻬﺎﻯ ﻧﺎﺩﺭ ﻣﻴﺒﺎﺷﺪ . ولی ﺍﻳﻦ ﺁﺭﺯﻭﻯ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭﺍ= ;ﻟّﺎ ﺷﺎﻫﺪﺍﻥ ﺁﻥ ﮐﺎﺭﺷﺎﻥ ﺗﻤﺎﻡ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ پس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻭﺷﻬﻮﺩ ﺭﻭﺡ القُدُس ﺩﺍﺭﻧﺪ ﻭﺳﺎﻟﻚ ﺑﺎﻭﺭ ﮐﻨﻨﺪﻩ ﺍﻳﻦ ﭼﻨﺎﻥ ﻧﻘﺸﻰ ﺭﺍ ﺁﺭﺯﻭﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ&#= 1608;لی ﻭﺳﻴﻠﻪ ﺗﻤﺮﮐﺰ ﻧﻴﺴﺖ .= ﻭﺣﺘﻰ ﺗﻤﺮﮐﺰ ﺩﺭ ﺻﻮﺭﺕ ﭼﻮﻥ عک= 587; ﻭﻧﻘّﺎﺷﻰ ﻭ ﻣﺠﺴﻤﻪ ﺍﻭﻟﻴﺎ ﻭﺍﻧﺒﻴﺎ ﺍﮔﺮ ﺃثرﻯ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻧﺠﺎﺕ ﺑﺨﺶ ﻧﻴ&= #65204;ﺖ . ﻭ ﮐﺴﻰ ﺭﺍ ﺑﺸﻬﻮﺩﻯ ﻧﻤﻴﺮﺳﺎﻧﺪ . ﭼ= ﻮﻥ ﺗﻤﺮﮐﺰ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻗﺸﺮﻯ ﺩﺭ ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪ ﺑﺎﻣﺪﺍﺩﻯﻳﺎ ﺷﻌﻠﻪ ﺁﺗﺶ ﻳﺎ ﻧﻮﺭ ﺷﻤﻊﻭﻳﺎ ﺩﺭ ﺻﻮﺭﺕﻣﻮﻟ&#= 65166; علیّ ﺩﺭ ﺑﻴﻦ ﺷﻴﻌﻴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ . ﻭﺣﺘﻰ ص= وفیّه ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺩﺭﮔﺬﺷﺘﻪ ﻣﮑﺘﺐ ﺧﻮﺩﮐﻪ ﻧﺘﻴﺠﻪ ﺷﻬﻮﺩ&#= 65263; ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ ﺗﻤﺮﮐﺰ ﺩﺭ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭﻧﻪ ﺑﺎﻧﺘﺨﺎﺏ ﺷﺨ&#= 65210; . ﮔﺮﭼﻪ ﺻﺎﺣﺐ ع= کس ولی ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﮐﻪ ﺩﺭﮔﺬﺷﺘﻪ ﺍﺳﺖ . ﻭﺍﻟﺒﺘﻪ ﭼﻮﻥ ﺷﻬﻮﺩ ﺗﺎ&= #65199;ﻩﺍﻯ ﺑﺴﺎﻟﻚ ﺭﺳﻴﺪ&#= 64380;ﻪ ﺩﺭ ﺻﻮﺭﺕ ﭘﻴﺮ ﻳﺎ ﺷﻬﻮﺩ ﺟﺪﻳﺪﺗﻮﺳّﻞ ﺍﺩﺍﻣﻪ ﻣﻴﻴﺎﺑﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﻭﺧﻠﺎﺻﻪ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻴﮑﻨﻢ ﺑﻬﻤﺎ&#= 65253; ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳ&#= 65174; ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺭ&#= 1572;ﻳﺎﺑﻄﺎﻟﺐ ﻭﺳﻴﻠﻪ ﺗﻮﺳّ= 5246; ﺍﮐﺘﻔﺎ ﻧﻤﺎﻳﺪﺗﺎ ﺑﺘﻮﺍﻥ ﻳﻚ ﺷﺒﻪ ﻧﻴﺰ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪﺑﺮﻭﺩ . ﺍ= ﮔﺮ ﻫﻤّﺖ ﻭﻋﺸﻖ ﻭ&#= 65165;ﺭﺍﺩﻩ ﻭﺍﻳﻤﺎﻥ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺧﻮﺩ ﺩﺭ ﺣﺪ ﮐﺎﻣﻞ ﺑﻮﺩﻩﺑﺎﺷﺪ . ﺯ= ﻳﺮﺍ ﻫﺮ ﻭلی اﻟﻬﻰﻣﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺵ ﻭﻣﻨﺎﺳﺐ ﻫﺮ ﺳﺎﻟﻚ ﺑﺨﺼﻮﺻﻰ ﻭﻣﺸ&#= 64401;ﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﻭ ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫ&#= 65194; . ﻭﮔﺬﺷﺘﮕﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #1605;ؤثّر ﺑﻮﺩﻩﺍﻧﺪ . ﻭ ﺗﻔﺎﻭﺕ ﺍﺣﻮﺍﻝ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺍﻳﻤﺎﻧﻰ ﺳﺎﻟﮑﺎﻥﺑﺴﺘ= 5258; ﺑﺘﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺁﻧﻬﺎ ﺑﻮﺩﻩﺍﺳﺖ . ﻭﺍ= ﮐﻨﻮﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ &= #65175;ﺰﮐﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﻤﺎﻳﺪ .= ﺗﻘﻠﻴﺪ ﺍﺯ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﮔﺬ&#= 65207;ﺘﻪﺍﺯ ﻟﺤﺎﻅ ﻧﻈﺮﻯ ﺧﻮﺏ ﺍﺳﺖ . ولی ﺍﺯ ﻟﺤﺎﻅ ﺗﻤﺮ&= #64400;ﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎ= 5193;ﻯ ﻭ ﻋﻤﻠﻰ ﻣﻔﻴﺪ = ﻧﺘﻴﺠﻪﺍﻯ ﻧﻴﺴﺘﻨﺪﭼﻮﻥ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﻴّﺖ ﺭﺍ ﺣﺮﺍ&#= 65249; ﻭﺑﻰ ﻧﺘﻴﺠﻪ ﮔ&= #65236;ﺘﻪ ﻭﻣﻴﮕﻮﺋﻴﻢﮐ= 5258; ﻧﻮﻋﻰ ﺷﺮﻙ ﺍﺳﺖ . ﺑﺨﺼﻮﺹ ﺑﮑﺴﺎﻧﻰ ﺗﻘﻠﻴﺪ ﻋﺒﺎﺩ&#= 65263; ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺗﻤﺮﮐﺰ = ﺷﻮﺩ ﮐﻪ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ . ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﮐﻪ ﺷﺮﻙ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟ&= #65260;ﻰ ﮐﺮﺩﻩﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺳﺨﺖ ﺗﺮ ﺍﺯ ﺑﻰ ﺩﻳﻨﺎﻥ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ . ﮐﻪﮐﺎﻓ= ﺮﺍﻥ ﺑﻰ ﺧﺒﺮ ﻭﺟﺎﻫﻞ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﺗﻮﺟّ&= #65258; ﻭﺩﻗﺖ ﻭﺩﺭﻙ ﺣ&= #65194;ّ ﺃﮐثر ﻣﻌﻨﻰ ﻭﻣﻘﺼﻮﺩ ﻣﺪﺑﺮﺍﻥ ﺍﻟﻬﻰ ﺩﺭﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﺭؤﻳﺎﺋﻰ ﻫﺪﺍﻳﺘﻰ ﻣﻴﻨﻮﻯ ﺑﻮﺩﻩﻭﺭﺍﻫﻨ= 5252;ﺎﻯ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﻃ&= #65166;ﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺑﺨﺼ= ﻮﺹ ﻭﻗﺘﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺗﻔﺴﻴﺮ ﺭؤﻳﺎﻫﺎ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﺗﺎ ﻫﻢ ﺍﺯ ﺧﻄﺮ ﺗﻮﻟﺪﺍﺕ ﺑﺪﺗ&#= 65198; ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﻳﺎ ﻫﺮﭼﻘﺪﺭ ﺑﻴﺸﺘﺮ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﮐﻪ ﺑﺸ&#= 65260;ﻮﺩﻫﺎﺑﺨﺼﻮʌ= 09; ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎ&= #65163;ﻢ ﺭﻭﺡ القُدُس = ﺑﺮﺳﻨﺪ . ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﺻﻮﺭﺕ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺟﻌﺖ ﺑﺠﻬﺎﻥ ﮐﻨﻨﺪ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﻭﺷﺎﻧس ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻥﺑﺎﻭﻟ= 5166;ﻳﺖ ﻣﻬﺪﻭﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮔﺮﭼﻪ ﺩﺭﺁﻥ ﻧﻮﻉ ﺗﻠﺎﺷﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺯﻧﺪﮔ&#= 65264; ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺑﺎ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺭﻭﺵ ﺳﻠﻮﻙ = ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺑ&#= 65208;ﺮﻯﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﮐﻤﺘﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺯﻳﺮﺍ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻋﻈﻴﻤﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖﮐﻪ ﺍﺷﮑ&#= 65166;ﻟﺎﺕ ﮐﻤﺘﺮ ﻭ ﺳﺮﻋﺘﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫ&#= 65256;ﺪ ﻳﺎﻓﺖ . </span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍʌ= 51;ﮑﺎﻥ ﺧﻮﺩﺳﺮﺍﻧﻪ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰﺑﻌﻨﻮﺍ= 5253; ﮐﻨﺘﺮﻝ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﻣﺤﺎﻝ ﻣﻴﺒﺎﺷﺪ . ﻭﺧﻮ= ﺩﻓﺮﻳﺒﻰ ﺑﺴﻴﺎﺭ ﺩﺍﺭﺩ .= ﺯﻳﺮﺍ ﻧﻔس ﺍﻣّﺎﺭﻩ = 5255;ﺎﺧﻮﺩﺁﮔﺎﻩ ﭼﻮﻥ ﺳﮕﻰ ﺳﺮ کَس ﺗﺸﺒﻴﻪ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻧﺨﻮﺍﻫﻴﻢ ﺗﻮﺍﻧﺴﺖ ﺁﻧﺮﺍ ﺭﺍﻡ ﮐﻨﻴﻢﮐﻪﺑﺴﻄ= 5186; ﻓﻬﻢ ﺻﺎﺣﺐ ﺧﻮﺩ ﺑﺮﺳﺪﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﻭﺭﺧﺪﺍﺩﻫﺎ ﻭ ﺣﻮﺍﺩﺵ ﺁﻥ ﺳﺮﺍﺳﺮ ﺳﺮﺷﺎ&#= 65197; ﺍﺯﻣﻌﻨﻰ ﻣﻴﺒﺎﺷﺪ . ﺨﺼﻮ= ﺹ ﺭؤﻳﺎﻫﺎﮐﻪ ﺑﻴﺎﻥ ﮐﻨﻨﺪﻩ ﺍﻣﺮﻭﺯ ﺭﻭﺍﻥ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺍﺳﺖ . ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺗﺬﮐّﺮﺍﺕ ﻭﺗﻬﺪﻳﺪﺍﺕ</span></sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ&#= 65165;ﺗﻤﺎﻡ ﺣﺠّﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﻳﺎ ﺍﮔﺮ ﺳﺎﻟﻚ = ﭘﻴﺸﺮﻓﺘﻪ ﺩﺭ ﺗﺰﮐﻴﻪ نَ= 601;س ﺑﺎﺷﺪﺑﺎ ﻭﻋﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﺷﺎﻫﺪﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺑ= ;ﺨﺼﻮﺹ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﺸﺨّﺺ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﻭﺩﺭ ﺑﻴﻦ ﺁﻧﻬﺎ ﺭؤﻳﺎﻫﺎﻯ ﻣﻠﮑﻮﺗﻰ ﻭ ﮔﺮ&= #65193;ﺷﻬﺎﻯ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰﻋﻤﻠﺎ ﺑ&#= 65260;ﺸﺘﻬﺎﻯ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﻭﻳﺎ ﺳﺎﻟﻚ ﺟﺪﻯ ﻭﻣﺴﺘﻌﺪ ﻧﺠﺎﺕ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺯ&#= 65255;ﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳ&= #64405;ﺮ ﺭﺍ ﺗﻤﺎﺷﺎ ﻣﻴﮑﻨﻨﺪ . ﻣﺎﻧ= ﻨﺪ ﺻﺤﻨﻪ ﻫﺎﻯ ﺑﻰ = ﺳﺎﺑﻘﻪ ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﺍﺯ ﻧﻘﺸﻬﺎ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﺯﻳﺒﺎ ﭼﻮﻥ ﮔﻠ&= #65204;ﺘﺎﻥ ﻭ ﺗﻤﺎﺷﺎ ﺍﺯ ﺑﺎﻟﺎﻯ ﻗﻠّﻪ ﻫﺎﻯ ﮐﻮﻫﺴﺘﺎ&#= 65253;ﻭﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺳ&#= 65166;ﺧﺘﻤﺎﻧﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺑﻠﻨﺪ ﺻﺪ ﻃﺒﻘﻪﻭ ﻳﺎ ﭘﻠﻬﺎﻯ ﻋﺎﻟﻰ ﮐﻪ ﺑﻴﻦ ﺩﻭ ﻗﻠّﻪ ﺩﻭﮐﻮﻩ &#= 65239;ﺮﺍﺭ ﺩﺍﺭﺩ . ﮐﻪ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺍﺯ هم ﺍﮐﻨﻮﻥ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺎ ﺩﻳﮕﺮ&= #65165;ﻥ ﻭﻣﺤﻴﻂ ﻭ ﺑﺎ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻃﺒﻴﻌﺖ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺁﻥﺑﺎﻳﺪ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﻴﻨﻮﻯ ﺧﻮﺩ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺁﻧﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻭﻋﺒﺮﺕ ﮔﺮﻓﺖ .= ﺗﺎ ﺳﻤﭙﺎﺗﻰ ﻭﮐﺸﺶ ﻭ ﺑﺎﻭﺭﻯ ﺑﺎﻳﻦ &= #65203;ﻤﺒﻮﻟﻬﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ول= 740; ﻣﺴﺘﻌﺪ ﭘﻴﺪﺍ ﺷﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺑﺠﺎﻯ ﺯ= ;ﻧﺪﮔﻰ ﻓﺮﺩﻯ ﻭ ﺗﺬﮐّﺮ ﺷﺨﺼﻰﺑﺎﻳﺪ ﺍﺯ ﺗﻔﮑّﺮﺍﺕ &#= 65183;ﻤﻌﻰ ﻧﻴﺰ ﺍﺳﺘﻔﺎﺩ&#= 65257; ﮐﺮﺩ . ولی ﻧﻪ ﺍﺯ ﺍﻓﺮﺍﺩ ﺩﺭ ﻋﻘﻞ ﻭ ﭘﻴﺸﺮﻓ&= #65176;ﻬﺎﻯ ﺳﻠﻮﻙ ﮐﻤﺘﺮ ﺍ&= #65199; ﺧﻮﺩ . ﭘس ﻋﻘﻞ ﮐ= ;ﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻳﺎ ﺷﺎ&= #65259;ﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺑﻴﺸﺘﺮ ﺷﻬﻮﺩﻯﮐﻪ ﮐﺴ&#= 65264; ﺩﺭ ﺳﻠﻮﻙ ﺩﺍﺷ&= #65176;ﻪ ﺑﺎﺷﺪ . ﻭﺍﻧﺴﺎ= ﻧﻬﺎﻯ ﺑﺮﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯﺑﻬﺘ= 5198;ﻳﻦ ﺭﺍﻫﻨﻤﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ= ﺷﻨﻮﻧﺪﻩ ﺣﺘﻰ ﻧﻴﺎﺯﻯ ﺑ&= #65260;ﻴﭻ ﮐﻠﺎﻣﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺭﺃس ﺍﻳﻦ ﺷﺎﻳ&#= 65204;ﺘﮕﺎﻥ ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﻭ ﺍﺳﺘﻤﺎﻉ ﻧﻈ&= #65198;ﻳّﺎﺕ ﻭﻫﺪﺍﻳﺘﻬﺎﻯ ﺁﻧﺎﻥ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎﻟﺐ &#= 65247;ﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ = معرّفی ﻣﻴﻨﻤﺎﻳﺪ . ﺗﺎ ﺍﻭﺭﺍ ﺑﻴﺎﺑﺪ ﻭ ﭘﻴﻤﺎﻥ ﺑﺎ ﻭﻯ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ . = ﮔﺎﻫﻰ ﻳﺎﻓﺘﻦ ﺻﺎﺣﺐ ﭼﻨﻴﻦ ﺭؤﻳﺎﺋﻰ ﭼﻨﺪ= 5267;ﻦ ﺳﺎﻝ ﻃﻮﻝ ﻣﻴﮑﺸﺪ ﮐﻪ ﭘﻴﺮ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ . ولی ﺑﺎ ﻫﻤﺎﻥ ﺩﻟﺎﺋﻞ ﻭ ﻋﻠﺎﺋﻤﻰ ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﻳﺎﻓﺖ ﻭ ﺩﺭ ﺗﻤﺎﻡ ﺍﻳﻦ ﺳﺎﻟﻬﺎﻯﺒﺮﺍ= 5263;ﺠﺴﺘﻦ ﺣﺴﻴﻦ ﺍﻟﻬﻰ ﻭﺯﻧﺪﻩ ﺧﻮﺩﺑﺎﻳﺪ ﺳﺮ&#= 65169;ﺰﺩ ﻭ ﺳﻴﻨﻪ ﺑﺰﻧﺪﻭﺗﻤﺎﻡ &#= 65165;ﻳﻦ ﻣﺪﺕ ﺩﺭ ﺣﺎﻝ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺳﺎﻟﻬﺎ ﺗﻠﻒ ﻧﺸﺪﻩ ﺍﺳﺖ . ﺍﮔﺮ ﺷﺨﺺ ﺧﺴﺘﻪ ﺍﺯ ﺟﺴﺘﺠﻮﻯ ﺍﻳﻦ ﭘﻴﺮ ﻧﺸﺪﻩ ﺑﺎ&= #65207;ﺪ . ﻭﺧﻠﺎﺻﻪ ﺗﻤﺎ= ﻡ ﻣﺴﺄﻟﻪ ﺩﻳﻦ ﻭﺭﺯﻯ ﺗﻨﻬﺎ ﻫﻤﻴﻦ ﻳﺎﻓﺘﻦ &= #64344;ﻴﺮ ﻭ ﺍﻃﺎﻋﺖ ﭘس ﺍﺯ ﻳﺎﻓﺘﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﻭﺑﻘ&#= 65262;ﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩ&= #65267;ﻦ ﻭﺭﺯﻯ ﺟﺰ ﻋﺸﻖ ﻭﺭﺯﻯ ﻧﻴﺴﺖ . و= لی ﺍﻟﺒﺘﻪ ﺑﺴﻮﮊﻩ ﺍﻟﻬﻰ &= #1605;عرّفی ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ .= ﻭﺍﻭﻟﻴﺎﻯ ﻭﺍﻗﻌﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩولی ﻣﻤʄ= 01;ﻦ ﺍﺳﺖ ﻣﻨﺎﺳﺐﺷﺨﺺ ﻧﺒﺎﺷﺪ . ﻭﺍﮔﺮ ﺷﺨﺺ ﻧﻴﺰ ﺳﺨﺖ ﺩﻟﺒﺴﺘﻪ ﺷﺪ ﺑﺎﻳﺪ ﻣﻨﺘﻈﺮ ﺗﺄﻳﻴﺪ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﺑﺨﺼﻮﺹ &= #65261;ﻗﺘﻰ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺩﺳﺖ ﺩﺍﺩﻭ ﻗﺮﺍﺭ ﺩﺍﺩ ﺑﺎ ﭘﻴﺮ ﻣﻮﺭﺩ ﺍﻧﺘﺨﺎﺏ ﺑﺴﺘﻦ ﻳﺎﻫﻤﺎﻥ ﺻﻴﻐﻪ ﻋﻘﺪ ﺍﺯﺩﻭﺍﺝ( ﺗﻤﺘّﻊ) ﻭ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮ ﺩﺭ ﺗﻮﺳّلاﺕ A= 227;ﺒﺎﺩﻯ ﺑﻤﺪﺕ ﻳﻚ ﭼﻠﻪ ﻳﺎ ﭼﻬﻞ ﺭﻭﺯ . ᥾= 1; ﺍﮔﺮ ﭘﻴﺮ ﺑﺎﺯ ﺗﻤﺪﻳﺪ ﮐﺮﺩ ﺩﺭ ﭼﻠﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﭼﻮﻥ ﺑ&= #65194;ﻳﺪﺍﺭ ﭘﻴﺮ ﺧﻮﺩ ﺩﺭ ﺭؤﻳﺎ ﺭﺳﻴﺪﺗﺄﻳﻴﺪ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺁﻧﮕﺎﻩ ﻳﺎ ﭘﻴﺮ ﭘﻴﻤﺎﻥ ﻭ ﻋﻘﺪ ﻭﮐﺘﺎﺏ ﺩﺍﺋﻢ ﺍﺯﺩﻭﺍﺝ ﺳﻠﻮﮐﻰ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻣﮕﺮ ﺑﺮﺧﻰ ﻧﺎﺷﺎﻳﺴﺘﮕﺎ= 5253; ﺍﺯ ﺍﻳﻨﮕﻮﻧﻪ &= #65203;ﺎﻟﮑﺎﻥ ﮐﻪ ﻣﻄﺭﻭﺩ ﻭﻟ&= #65166;ﻳﺖ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ .= ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﻃﻠﺎﻕ ﺩﺍﺩﻩ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ پ= س ﺍﺯ ﺳﻪ ﺑﺎﺭ ﺗﻮﺑﻪ ﭼﻨﻴﻦ ﻃﻠﺎﻗﻰﺑﺎﻳﺪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﺷﻮﻫﺮ ﺍﻟﻬﻰ(&= #65251;ﺤﻠّﻞ)ﭘﻴﺪﺍ ﮐﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺁﻧﮕﺎﻩ ﺑﺎﺣﻮﺍﻟﻰ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﺑﺮﺿﺎﻳ= 5174; ﭘﻴﺮ ﺩﻭﻡﻣﻴﺘﻮﺍﻧ= 5194; ﺑﭙﻴﺮ ﺍﻭﻝ ﺑﺎﺯﮔﺮﺩﺩ . ﺯﻳ= ﺮﺍ ﮔﺎﻫﻰ ﺑﺴﺨﺘﻰ ﺍﻧﻘﻠﺎﺏ ﺩﺭ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻫ&#= 65252;ﺎﻥ ﻃﻮﺭ ﮐﻪ ﻓﻌّﺎﻟﻴﺘﻬﺎA= 263; ﺳﻴﺎﺳﻰﮐﻪ ﺗﻌﺼّﺐ ﺧﻮﺩﺳ= 5198;ﺍﻧﻪ ﻭﺧﻮﺩﺧﻮﺍﻫﺎ= 5255;ﻪ ﻣﻴﺒﺎﺷﺪ ﻭﺑﺎﻋث ﻓﺴﺎﺩ ﻭ ﺗﻔﺮﻗﻪ ﻭ ﺁﺷﻔﺘﮕﻰ ﺟﺎﻣﻌﻪ ﻣﻴﺸﻮﺩ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﻧﻴﺰ ﺍﺗّﺤﺎﺩ ﺍﻧﺴ= 5166;ﻧﻬﺎﻯ ﺳﺎﻟﻚ ﺩﺭ ﻫﺪﻑ = ﺍﻟﻬﻰ ﺑﺮﻫﺒﺮﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺑ ﺎ&= #65227;ث ﺟﻤﻌﻴّﺖ ﺧﺎﻃﺮ ﺷﺨﺺﻭ پ&#= 1740;دایش</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻧ&#= 65268;ﺮﻭﻯ ﻋﻈﻴﻢ ﺗﺮ ﻣﺮﺑّﻰﮐﻪ ﺩﺭ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺍﺭﺍﻯ ﺍثرﺍA= 173; ﻣثبت ﻭ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷﺪ . ﺗﻌﺎ= ﻟﻰ ﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﺍﮔﺮ ﺧﻴﺮﺧﻮﺍﻫﺎﻧ= 5258; ﺑﻨﻔﻊ ﺟﻤﻊ ﺑﺎ&= #65207;ﺪﻭﺣﺘﻰ ﺍﮔﺮ ﺑﻀﺮﺭ ﺧﻮﺩ ﻣﺎ ﺑﺎﺷﺪ&= #65169;ﺎﺯ ﻋﻤﻠﺎ ﺁﺷﻔﺘﮕﻰ ﺍﻗﺘﺼﺎﺩﻯ ﻭﻣﺎﻟﻰ ﺧﻮﺩ ﺍ&= #65255;ﺴﺎﻥ ﻭﺟﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺟﻤﻊ ﺁﻭﺭﻯ ﻣﺎﻝ ﺑﻴﺸﺘﺮﺑﺎﻋث = 5203;ﺘﻤﮑﺎﺭﻯ ﻧﺪﺍﻧﺴﺘﻪ ﺑﻴﺸﺘﺮ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﺗﺎﺭ= ﻳﺦ ﺳﻤﺒﻮﻟﻴﺴﻢ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻫﺮ ﭼﻴﺰﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻫ&#= 65252;ﻴّﺖﺳﻤﺒﻮﻟ᥾= 8;ﻚ ﭘﻴﺪﺍ ﮐﻨﺪ . ﭼﻪ ﺳﻨﮓ ﻭ ﮔﻴﺎﻩ ﻭ ﺣﻴﻮﺍﻥ ﺑﺎﺷﺪﻳﺎ ﺧﻮﺭﺷﻴﺪ ﻭﻣﺎ&#= 65257; ﻭﺣﺘﻰ ﺍﻣﻮﺭ ﻣ&= #65184;ﺮﺩ ﺍﺯ ﻣﺎﺩﻩ (ابستراکت) ﻣﺎ= ﻧﻨﺪ ﺍﻋﺪﺍﺩ ﻭ ﺍﺷﮑﺎﻝ . ﻭ ﺧﻠﺎﺻﻪ ﻫﺮﭼﻴ&#= 65200;ﻯ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ بال = 2;وّه ﻭ ﺣﺘﻰ ﺑﺎﻟﻔﻌﻞ ﻣﻴﺘﻮﺍﻧﺪ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺎﺷﺪ ﺑﺨﺼﻮﺹ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﮐﻪ &= #64404;ﻮﺋﻰ ﺯﺑﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻭﻋﺪﻩ ﻫﺎﻯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ . ﻭﭼﻪ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﮐﻪ ﺗﻬﺪﻳﺪ ﻭﻭﻋﻴﺪ ﺧﺪﺍﻭ&#= 65255;ﺪﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺑﺮﺍﻯ پس ﺍﺯ ﻣ&#= 65198;ﮒ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ .= ﺭﺍﺑﻄﻪ ﺍﺣﺴﺎس ﺍﻳﻦ ﺳﻤﺒﻮﻟﻴزم واﺑﺴﺘﻪ ﺑﺪﺭA= 183;ﻪﻋﻘل ﻮ ﺭﺷﺪ ﻣﻌﻨﻮﻯ ﺍﻧﺴﺎﻥ ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﺎﻟﮑﺎﻥﺎﺳﺖ . = ﻭ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺑﺼﻮﺭﺕ ﺗﺄﻭﻳﻞ ﻭﺗﻔﺴ&#= 65268;ﺮ ﻭ ﺑﺮﺩﺍﺷﺖ ﺍﻣ&= #65262;ﺭﺑﺎ ﻣﻌﻨﻰ ﺩﺍﺩﻥ ﺑﺂﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺩﺍﺭﺍﻯ ﺍﻫﻤﻴّﺖ ﻭ ﺁثاﺭ ﮐﺎﻣﻠﺎ ﻣؤثّر ﺩﺭ ﺭﻭﺍﻥﻭ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭ ﻏﻴﺒﻰ = ﺍﻟﻬﻰ ﮐﻪ ﻫﻨﺮﻫﺎ ﻭ ﻋﻘﺎﻳﺪ ﺑﺎﺯ سمبوﻝ ﭘﻴﺸﺮﻓﺖ ﺍﻧﺴﺎﻥﻭ ﻳﺎ ﻋﻘﺐ ﺭﻭﻯ ﻗﻬﻘﺮﺍﺋﻰﻭ ﻳﺎ ﺣﺘﻰ ﺭﮐﻮﺩ = ﻭﺗﻮﻗّﻒ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ ﮐﻪ ﻋﻤﻠﺎ ﺁﻏﺎﺯ ﻧﺰﻭﻝ ﻭ ﻗﻬﻘﺮﺍ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺑﺨﺼﻮﺹ ﺁﻏﺎﺯ ﺍﺯ ﺍﻓﺴﺮﺩﮔﻰ ﻭ ﺩﻳﭙﺮﺷﻦﻧﺸﺎ= 5255;ﻪ ﻋﻘﺐ ﺭﻭﻯ ﻋﻘﻞ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﺑ= ;ﺮﺧﻰ ﺳﻤﺒﻮﻟﻬﺎ ﻣﻬﻴّﺞ ﻭ ﻣﺤﺮﻙ ﻣث بت ﺍ= 5255;ﺴﺎﻥ ﻫﺴﺘﻨﺘﺪ . ولی ﻣﺤﺮﻙ ﺩﺭ ﺧﻮﺩ ﻓﺮﻳﺒﻰﻭ ﺁﻏﺎﺯ ﻋﻘﻞ ﺿﻌﻴﻒ ﻭﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺩﺭ ﺍﺣﻮﺍﻝ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺣﻮﺍﻝ ﺳﺮﺍﺳﺮ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﻭﺗﺬﮐّﺮﺍﺕﺍA= 199; ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪﺍ= ﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻣﻮﻓﻖﺍﺣﻮﺍﻝ ﺷﺎﺩﻣﺎﻥ ﺩﺍﺭﺩ . ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻳﺎ ﺩﺭ ﻣﺴﺘﻰ ﻭ ﺑﻰ ﺧﺒﺮﻯ ﺍﺣﺴﺎس ﺧﻮﺩ ﻓﺮﻳﺒﺎﻧﻪ ﺭﺍﺣﺘﻰ ﻭ ﺑﻰ ﻏﻤﻰ ﻫﺴﺖ . ﻭﺳﺎ= ;ﻟﮑﺎﻥ ﺩﺭﺣﺎﻝ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻏﻢ ﺁﻧﻬﺎ ﺍﺯ ﮐﻨﺪﻯ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺍﻥ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺣﺎﻝ ﺩﻳﮕﺮﻯﺮﻭﺣﻰ ﮐﺎﻣﻠﺎ ﺷﺎﺩﻣ&#= 65166;ﻥ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﻗﺒﺾ ﻭﺑﺴﻂ ﻣﻌﺮﻭﻑ ﺍﺳﺖ ﺑﺨﺼﻮﺹ ﺩﺭ ﻭﺍﺻﻠﺎﻥ ﻣﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰﮐﻪ ﺩﺭ ﺍﻭﺝ ﺷﺎﺩﻣﺎﻧﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194; . ﺑﺎ ﺍﻳﻨﮑﻪ ﻫﻤﭽﻨﺎﻥ ﺧﻮﺩﺭﺍ ﻧﺎﭼﻴﺰ ﻭ ﻧﻴﺎﺯﻣﻨﺪ ﻋﻘﻞ ﺑﺸﺘﺮ ﻭ ﺍﺣﻮﺍﻝ ﺑﻬﺘﺮ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﮔﻬﮕﺎﻩ ﺑﻘﺎﻳﺎﻯ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ &= #64400;ﺎﻣﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺩﺭ ﺍﺣﻮﺍﻝ ﺻﺎﺣﺐ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺧ&#= 65262;ﺩ ﺭﺍ ﻏﻤﻨﺎﻙ ﻣﻴﻨﻤﺎﻳﺪ . ول&#= 1740; ﺑﺎ ﻳﻚ ﺣﺎﻝ ﺟﺪﻳﺪ ﺍﻟﻬﻰﻭ ﺗﺬﮐّﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩﻭ ﺍﺳﺘﻐﻔﺎﺭ ﻣﺪﺍﻭﻡﺑﺤﺎﻝ ﻋﺎﺩﻯ ﻭ ﺷﺎﺩﻣ&= #65166;ﻧﻰ ﻭ ﺍﻣﻴﺪ ﺑﭙﻴﺮﻭﺯﻯ ﻭ ﭘﺎﺩﺍﺷﻬﺎ ﻭﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ &= #65255;ﻴﺰ ﻣﻴﮕﻔﺖ ﺭﻭﺯﻯ ﺻﺪ ﺑﺎﺭ ﺍﺳﺘﻐﻔﺎﺭ ﺑﺪﺭﮔﺎﻩ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺩﺍﺭﻡ . ﮐﻪ ﻏﻢ ᥷= 1;ﻄﺎﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺑﻮﺩﻩ ﻭ ﻳﺎ ﺩﺭ ﺿﻌﻒ ﻭﺗﺮﺩﻳﺪ ﺑﺎﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺩﻭ ﻳﺎ ﺑﺮﺍﻯ ﻏﻢ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮ ﻣﺮﺩﻣﺎﻥ ﻏﺎﻓﻞ . ﺳﻤﺒﻮﻟ= ﻬﺎﻯ ﻣﺎﺩﻯ ﺩﺭ ﺍﻣﻮ&= #65197; ﻣﺬﻫﺒﻰ ﻭ ﻋﻘﻴﺬﺗﻰ ﻭﻟﻮ ﺧﺮﺍﻓﺎﺗﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﻭ ﺩﺭ ﻫﻨﺮ ﻧﻘّﺎﺷﻰ ﻭ ﻣﺠﺴﻤﻪ ﺳﺎﺯﻯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺑﺴﻴﺎﺭ ﮔﻮﻳﺎﺋﻰ ﮐﻪ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﻧﻴﺰ ﻣﺒﻴّﻦ ﺣﺎﻝ ﻋﻤﻮﻣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻳﻚ ﺟﺎﻣ= ﻌﻪ ﻭ أکثریّت ﺍﻓﺮﺍﺩ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﺯ ﻗﺪﻳﻢ ﺩﺭﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎ ﻭﺟ&#= 65262;ﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﮔ= ;ﻮﺋﻰ ﺟﺰﺋﻰ ﺍﺯ ﺧﻠﻘﺖ ﻭ ﺭﺍﺑﻄﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺍﺳﺖ = . ﺑﺨﺼﻮﺹ ﺍﻳﻨﮑﻪ ﺳﻤﺒﻮ&#= 65247;ﻴﺴﻢ ﺭﺍ ﺯﺑﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺭﺍﺑﻄﻪ ﺗﺪﺑﻴﺮﻯ ﺁﻧﻬﺎ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴ&#= 65170;ﺎﺷﺪ ﻗﻄﻌﻪ ﺳﻨﮕﻰ ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﻴﻚ ﻣﺠﺴّﻤﻪ &#= 65251;ﻴﺸﻮﺩﺑﻤﻮﺟʋ= 68; ﺳﻤﺒﻮﻟﻬﺎﻯ ﻫ&#= 65256;ﺮﻣﻨﺪ ﭼﻨﻴﻦ ﻣﻴﺸﻮﻧﺪ . ﺗﺎ ﺳﻨﮓ ﺷﮑﻞ ﻭ ﺻﻮﺭﺕ ﻭﺍﻗﻌﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﭘﻴﺎﻡ ﻫﻨﺮﻣﻨ&#= 65194; ﺭﺍ ﺑﻨﺎﻇﺮﺍﻥ ﻫﻨﺮ ﺧﻮﺩ ﺍﻟﻘ&= #65166; ﻣﻴﻨﻤﺎﻳﺪ . ﺭؤ&= #65267;ﺎﻫﺎﻯ مُقدّس ﻭﻣﻌﻘ= ﻮﻝ ﺍﺯ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﺍﺯ ﻧﻮﻉ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻭ ﺭﻫﺮﻭﺍﻥ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﻟّﺎ ﺳﻤﺒﻮﻟ= 5260;ﺎﻯ ﻓﻴﻠﺴﻮﻑ ﺭﺍﺩﺭ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭ ﻓﻠﺴﻔ&= #65264;ﻭ ﺣﺘﻰ ﺩﺭ ﺍﻣﻮﺭ ﻃﺒّﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ می ﺘﻮﺍﻥ ﺷﻨﺎﺧﺖ&#= 65261;ﻭﺳﻴﻠﻪ ﻣﻄﺎﻟﻌﻪ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﻣﻌﺎﺑﺪ ﺧﺎﻧﻪ ﺧﺪﺍ ﺑﺎﺷﻨﺪﻭ ﻳﺎ ﺷﻴﺮ ﺑﺎﺑﻞ ﻭﻫﻤﺪﺍﻥ ﺷﻔﺎ ﺑﺨﺶ ﻣﻴﺒﺎﺷﻨﺪﻭ ﺳ&#= 65256;ﮓ ﺳﻴﺎﻩ ﺣﺠﺮ ﺍﻟﺄسوﺩ ﮐﻌﺒA= 258; ﺳﻤﺒﻮﻟﻰ ﺍﻟﻬﻰ ﺍﺳﺖﻭ ﻳﺎ ﺧﺎﻝ ﺻﻮﺭﺕ = ﭘﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﮐ&#= 65166;ﻣﻞ ﺩﺭ ﺗﻤﺮﮐﺰ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟﻚ ﺳﻤﺒﻮﻝ ﻭﺟﻮﺩ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣ&= #65268;ﺒﺎﺷﺪ . ﺯﻳﺮﺍ ﭘﻴﺮ ﺍﻭﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎﻯ ﺑﻮﻯ م= 593;رّفی ﮐﺮﺩﻩﻭ ﻳﺎ ﺗﺄﻳﻴﺪ ﻧﻤﻮﺩ&#= 65257; . ﻭﻗﺘﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﻴﺰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺳﺖ ﺑﺪﻫﻨﺪﻭ ﺧﺎﻧﻘﺎﻩ ﭘﻴﺮ ﺭﺍ ﺩﺭﻭﺍﺯﻩ ﻭﺭﻭﺩ ﺑﻌﻮﺍﻟم اﻟﻬA= 264; ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺑﺎﺏ ﻋﻮ&= #65165;ﻟﻢ ﺍﻟﻬﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﭘﻴﺮ ﮐﺎﻣﻞ . ﻭ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻤﺎﻥ ﺍﺧﺒﺎﺭ ﻭ ﻣﻨﻘﻮﻟﺎﺕ ﻣﺮﺑﻮﻁ ﺑﻮﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﮔﺮ مؤثّر ﻫ᥽= 0; ﺑﺎﺷﺪ تأثیر ﺷﻬﻮﺩﻯ ﻧﺪﺍﺭﺩ ﮐﻪ ﺍﻳﻦ ﺷﺮﻁ ﻧﺠﺎﺕ ﻭ ﮐﺴﺐ ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﺳﺖ . ﻧﻪ ﺁﻧﭽﻪ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻭ ﻋﻘﺪﻩ ﺩﺍﺭ ﺍﻧﺴﺎﻥ ﺑﺨﻮﺍﻫﺪﻫﺮ ﻟﺤﻈﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻌﻨﻰ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺑﺎﻣﻮﺭ ﻭﻋﻘﺎﻳﺪ ﻭ ﻫﺴﺘﻰ ﺑﺪﻫﺪ . ﻭ= ;ﻣﺎﻧﻨﺪ ﺑﺴﺘﻦ ﻧﺦ ﺑﺮﺍﻯ ﺗﺒﺮﻙ ﻭ ﺷﻔﺎ ﺑﻀﺮﻳﺢ ﻳ&= #65242; ﺍﻣﺎﻡ ﻭﻣﻘﺪﺳﻰ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺩﺭ ﺣﺪﻭﺩ ﺁثاﺭ ﺭﻭﺍﻥ ﺑ= 5208;ﺮﻯﻭﻣﺎﺩﻯ ﺍﮔﺮ ﻣؤثّر ﺑʋ= 66;ﺷﺪ ﺗﺄثیرﻯ ﺩﺭ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭ ﻣﻴﻨﻮﻯﻭ ﮐﺴﺐ &= #65207;ﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ .= ﺩﺭ ﺗﺎﺭﻳﺦ ﺑﺎﺳﺘﺎﻥ ﺳﻨﮕﻬﺎﻯ (ﺳﺘﻮﻥ ﻫﻴﺞ) ﺍﻧ= ;ﮕﻠﻴس ﻭ ﻳﺎ(ﺑﻴﺖ ﺍﻳﻞ= )</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65169;ﺮﺍﻫﻴﻢ (ﺧﺎﻧﻪ ﺧﺪﺍ) ﭼﻮﻥ ﺍﻭﺭﺷﻠﻴﻢ ﻭ ﮐﻌﺒﻪ ﻭ ﻣﻘﺎﺑﺮﭘﺎﺩﺷ= 5166;ﻫﺎﻥ ﻫﺨﺎﻣﻨﺶ ﺯﺭﺩﺷﺘﻰ ﺩﺭ ﻧﻘﺶ ﺭﺳﺘﻢ . ﻭ ᥹= 1;ﻮﺭﺗﻬﺎﻯ ﻫﺮﻣﺎ ﺩﺭ ﻃﺮﺣ&= #65260;ﺎﻯ ﻧﺎﻫﻨﺠﺎﺭ ﻳﻮﻧﺎﻥ ﺑﺎﺳﺘﺎﻥﻭ ﻓﺮ&#= 65165;ﻭﺍﻥ ﺑﺘﻬﺎ ﻭ ﻣﺠﺴّﻤﻪ ﻫﺎﻯ ﻣﺮﺩﻡ ﺑﺪﺍﺋﻰ&#= 64400;ﻪ ﻫﻤﮕﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻌﺘﻘﺪ ﺧﻮﺩﺑ&#= 65166;ﻋث ﻓﺮﺍﻓﮑﻨﻰ ﻭ ﺗﺨﻠﻴﻪ ﻓﺸﺎﺭ ﻭ ﺍﺣﻮﺍﻝ ﺍﻓﺴ&= #65198;ﺩﮔﻰﻭﮐﺴﺐ ﺍﻣﻴﺪ ﻭﺣﺘﻰ ﺷﺎﺩﻣﺎﻧﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﺮﺍﺳﺮ ﻫﻤﺎﻥ ﺯﺑﺎﻥ ﺍﻟﻬﻰ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺍﺳﺖ . ﻳﺎ ﺳﺎﺧﺘﻤﺎﻧﻬﺎ= 5263; ﻳﺎﺩﮔﺎﺭﻯ ﭼﻮﻥ ﻃﺎﻕ ﻧﺼﺮ&= #65173; ﻭ ﻗﻮس ﭘﻴﺮﻭﺯﻯ ﻗﻬﺮ&#= 65251;ﺎﻧﺎﻥ ﻭ ﺷﻬﻴﺎﺩﻭ ﻫﺮ = ﮔﻨﺒﺪ ﻭﻣﻨﺎﺭﻯ ﺳﻤﺒﻮﻝ ﺟﻤﻌﻰ ﻭﺗﺎﺭﻳﺨﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻫﺮ ﺯﻣﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭ ﺍﻓﺮﺍﺩ ﻧﺎﻇﺮ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﮔ&#= 65262;ﻳﺎ ﺳﻨﮓ ﺭﻭﺡ ﺩﺍﺭ&= #65193; . ﮐﻪ ﺳﻨﮓ ﺗﺮﺍﮐﻢ ﺁﺗﻤﻬﺎ ﻭﻣﻮﻟﮑﻮﻟﻬﺎ= 5203;ﺖ . ﺁﻧﻬﺎ ﺭﻭﺡ ﺩﺍ= ;ﺭﻧﺪ ﭼﻮﻥ ﺗﮑّﺎﻣﻞ ﻭﺗﻐﻴﻴﺮ ﺩﺍﺭﻧﺪ . ولی ﻣﻮﺟﻮﺩﺍﺕ ﺗﺮﺍﮐﻤﻰ ﺗﻐﻴﻴﺮ ﻓﻴﺰﻳﮑﻰ ﺩﺍﺭﻧﺪ ولی ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺭﻧﺪ . ﭘس ﺭ= ﻭﺣﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﻮﻟﮑﻮﻝﻋﻤ= 5248;ﺎ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺗﻐﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﺩﺍﺧﻠﻰ ﻫﺴﺘﻪ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﮐﻮﺍﻧﺘﻮﻡ ﻣﻴﮕﻴﺮﻧﺪ ﻭﺍﻟﮑﺘﺮﻭﻥ ﺍﺿﺎﻓﻰ ﭘﻴﺪﺍ &= #65251;ﻴﮑﻨﻨﺪﻭﻣﺎA= 259;ﻴّﺖ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ &= #65175;ﻐﻴﻴﺮ ﻣﻴﺪﻫﻨﺪ . ﻭﻳﺎ ﺩﺭ ﺑﺎﺭﻩ ﺳﻨﮕ&= #65260;ﺎﻯ ﺟﺎﺩﻩ ﻫﺎ ﮐﻪ ﺍﻃﻠﺎﻋﺎﺕ ﺭﺍ ﺑﺮﻫﺮﻭﺍﻥ ﻧﺸ&#= 65166;ﻥ ﻣﻴﺪﻫﺪﺭﻭﺣﻰ ﻣﻌﻨﻮﻯ ﺍﺳﺖ . ﻭ= ;ﻟﻮ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣ&#= 65248;ﻰ ﻧﺪﺍﺭﻧﺪ ﻭ ﻳﺎ ﺳﻨﮕﻬﺎﺋﻰ ﮐﻪ &= #65259;ﻤﻪ ﺑﺴﻮﻯ ﺯﻳﺎﺭﺕ ﻣﺸﻬﺪ ﻣﻴﺮﻭﻧﺪ . ﻭ ﻃﻰ ﺳﺎﻟﻬﺎﻯ ﺩﺭﺍﺯ ﻣﺴﺎﻓﺮﺍﻥ ﺩﺭ ﺭﻫﺮﻭﻯ ﭘﻴﺎﺩ&#= 65257; ﺧﻮﺩﺩﺭﻣﺴﺎﻓ= 5176;ﻰ ﭼﻨﺪ ﺳﻨﮕﻰ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﺑﺴﻮﻯ = ﻣﺸﻬﺪ ﻣﻴﺒﺮﺩﻧﺪ ﻭﺭﻫﺎ ﻣﻴﮑﺮﺩﻧﺪ . ﺗﺎ ﻣﺴﺎﻓﺮ ﺩﻳﮕﺮﻯ ﺍﻧﺘﻘ&#= 65166;ﻝ ﺳﻨﮓ ﺭﺍ ﺑﻤﺸﻬﺪ ﺍﺩﺍﻣ&#= 65258; ﺑﺪﻫﺪ . ﻭﺍﮐﻨﻮ= ﻥ ﺍﻳﻦ ﺳﻨﮕﻬﺎ ﺩﺭ ﺟﺎﺩﻩ ﻫﺎ ﺑﭽﺸﻢ ﻣﻴﺨﻮﺭﻧﺪ . ﻧﻘ= ّﺎﺷﻰ ﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻏﺎﺭﻫﺎﻯ ﻓﺮﺍﻧﺴﻪ ﻭ ﺍﺳﭙﺎﻧﻴﺎ ﺍﺯ &= #65227;ﺼﺮ ﻳﺦﺍﺯ 10-</span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'>ﺗﺎ 60 ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﭘﻴﺎﻡ ﺩﺍﺭﻧﺪ .= ﮔﻮﺋﻰ ﮐﺘﺎﺏ ﻭﻧﻮﺷﺘﻪﺍﻯ ﺗﺎﺭﻳﺨﻰﺍﺯ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎ&#= 65255;ﻬﺎ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺍﻃﺮﺍﻑ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪﭼﮕﻮﻧ= 5258; ﺍﻧﺴﺎﻥ ﻧﺎﭼﺎﺭ ﺑﻮﺩ ﺍﺯ ﺳﺮﻣﺎ ﻭ ﺳﻴﻞ ﺩﺍﺧﻞ ﻏﺎﺭﻫﺎﻯ ﺗﺎﺭﻳﻚ ﺷﻮﺩ ﮐﻪﭘﺮ ﺍﺯ ﺧﻄﺮ ﻭ ﺗﺼﻮﺭﺍﺕ ﺗﺮ&= #65203;ﻨﺎک ﺒﺮﺍﻯ اﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬ&#= 65166;</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺁ&#= 65197;ﺍﻡ ﮐﻨﻨﺪﻩ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩﺍﺳﺖ . ﻭ ﺗﻨﻬﺎ ﻋﺎﺷﻘﺎﻥ ﺍﺭﻭﺍﺡﻭ ﺻﺎﺣﺐﻋﻘﺎﻳﺪ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍﻧﺪ ﮐﻪ &= #65183;ﺮﺃﺕ ﭘﻴﺸﺮﻓﺖ ﺩﺭ ﻏﺎﺭﻫﺎ ﺭﺍ ﺑﺨﻮﺩ ﻣﻴﺪﺍﺩ&#= 65255;ﺪ . ﻭ ﺑﺎ ﺍﻳﻦ ﻧﻘّﺎﺷﻰ ﻫﺎ ﺗﻮﻓﻴﻖ ﺧﻮﺩﺭﺍ ﺷﺒﺖ ﺗﺎﺭﻳﺦ ﺍﺯ ﻗﻬﺮﻣﺎﻧﻰ ﺧﻮﺩ ﻣﻴﮑﺮﺩﻧ&#= 65194; . ﮐﻪ ﮐﻮﻩ ﻧﻮﺭﺩ= ;ﺍﻥ ﭼﻮﻥ ﮐﺸﻒ ﻗﻠّ&#= 65258; ﺟﺪﻳﺪﻯ ﻣﻴﮑﻨﻨﺪ ﻭﻓﺘ&#= 65186; ﻣﻴﻨﻤﺎﻳﻨﺪﭘ= 5198;ﭼﻢ ﻭ ﻳﺎﺩﮔﺎﺭﻯ ﺍﺯ ﺧﻮﺩ ﻣﻴﮕﺬﺍﺭﻧﺪ ﻭ ﺣﺘﻰ ﺑﺴﻴﺎﺭ ﺍﺯ ﺍﻳﻦ ﻏﺎﺭﻫﺎ ﺑﺼﻮﺭﺕ ﻣﻌﺒﺪ ﺩﺭﺁﻣﺪﻩﺍﻧﺪ . = ﮐﻪ ﺩﺭ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﻋﺰﻟﺘﮕﺎﻩ ﺳﺎﻟﮑﺎﻥ ﭘﺮ ﺭﻳﺎﺿﺖ ﺑﻮﺩﻩ &= #65165;ﺳﺖ . ﺑﻄﻮﺭﻳﮑﻪ ﺩﺭ ﻗﺮﻥ </span><span lang=3DFA style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1;mso-bidi-la= nguage: FA'>۵۱ ﭘﺎﭖ ﺭﻡﻳﻚ= ; ﻏﺎﺭ ﺭﺍ ﮐﻪ ﻣﻌﺒﺪ ﺷﺪﻩ ﺑﻮﺩ ﺗﺤﺮﻳﻢﻭﺩﺍﺳ= 5176;ﺎﻥ ﺃﻫﻞ ﮐﻬﻒ ﺭﺍ ﺯﻧﺪﻩ ﻣﻴﮑﻨﺪ ﻭ ﺣﺘﻰ ﺩﺭﻧﻘﻄ&= #65258;ﺍﻯ ﮐﻪﺯﻧﻰ ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ؤﻣﻨﻰ(ﺫ&= #65253;) ﻣﺮﻳﻢ ﺭﺍ ﺩﻳﺪﻩ ﺑﻮﺩﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺧﻮﺩ ﺩﻳﺪﻩ ﺩﺭ ﻋﺼﺮ ﻣﺎ ﻭ ﺗﻤﺪﻥ ﻣﺎ= ﺩﻯ ﻓﺮﺍﻧﺴﻪﺍﻳﻦ ﻣﮑﺎﻥ ﻣﻌﺒﺪﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺷﺪ&#= 65257; ﻭ ﺯﻳﺎﺭﺗﮕﺎﻩﮔ= 5198;ﺩﻳﺪﻩ ﺍﺳﺖ . ﺍﻳﻨﮑﻪ ﺣﻀﺮﺕ علیّ ﻴʋ= 66; ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﻭﻳﺎ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺑﺮﺧﻰ ﻧﻘﺎﻁ ﺍﻗﺎﻣﺖ ﻳﺎ ﻋﺒﺎﺩﺕ ﺩﺍﺷﺘﻪﺍﻧﺪﺑ= 5212;ﻮﺭﺕ ﺳﻤﺒﻮﻟﻰ ﺗﺎﺭ&#= 65267;ﺨﻰ ﺑﺮﺍﻯ ﻭﻟﺎﻳﺖ ﻣﺬﻫﺒﻰ ﻣﻌﺘﻘ&#= 65194;ﺍﻥ ﺷﺪﻩ ﺍﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺮ ﺳﺎﻋﺘﻰ ﺩﺭ ﻣﮑﺎﻧﻰ ﺑﻮﺩﻩﺍﻧﺪ . ﻭ ﺍﺧﺘﺼﺎﺹ ﺑﭽﻨ&#= 65194; ﻧﻘﻄﻪ ﻧﺪﺍﺭﺩ .= ﺗﺄﮐﻴﺪﻯ ﺍﺯ ﺳﺘﺎﺭﻩ ﺷﻨ&= #65166;ﺳﻰ ﻭ ﺍﻧﺘﺨﺎﺏ ﺳﺎ&= #65227;ﺖ ﻧﻴﮑﻮ ﺑﺮﺍﻯ ﺟﻨﮓ ﻭ ﺳﻔﺮ ﻭ ﻫﺮ ﺍﻗﺪﺍﻣﻰ ﻫﻤﻴﺸﻪ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﮐ&= #65258; ﮔﻮﺋﻰ ﺁﻳﻨﺪﻩ ﺑﺎ ﺁﻧﻬﺎ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﻋﻠﻤﺎﻯ ﻧﺠﻮﻡﺑﺮﺣﺴﺐ &#= 65255;ﻈﺮﻳّﺎﺕ ﺧﻮﺩ ﺍﮔﺮ ﮐﻪ ﻧ= ﻴﺮﻧﮓ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪﮐﻪ ﺗﻌﻴﻴﻦ ﺳﺎﻋﺖ ﻭ ﺭﻭﺯ ﺟﻨﮓ ﮐﺎﺭ ﻳﻚ ﺟﺎسو= 587; ﺩﺷﻤﻦ ﺍﺳﺖ . ﮐﻪ ﺑﻴﺎﺭﺍﻥ ﺧﻮﺩ &= #65191;ﺒﺮ ﺣﻤﻠﻪ ﺭﺍ ﻣﻴﺪﻫﺪ . ﺷﻴﺮ ﺣﻴﻮﺍﻥ ﺩﺭﻧﺪﻩ ﭘﺎﺩﺷﺎﻩ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺟﻨﮕﻞ ﺟﻬﺎﻥ ﺍﺳﺖ . ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻧﻴﺰ ﺷﻴﺮﺧﺪﺍ ﻳﺎ ﺷﻴﺮ ﻳﻬﻮﻩ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﻭ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺷﻤﺸﻴﺮ ﺧﺪﺍ ﻭﮐﺘﺎﺏ ﺧ&= #65194;ﺍﮐﻪ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺴﺒﺖ ﺩ&= #65165;ﺩﻩ ﻣﻴﺸﻮﺩ . ﭼﻮﻥ ﺗﻮﺭﺍﺕ ﺑﺎﻳﺒﻞ ﮐﻪ ﺑﻌﺪﻫﺎ ﻧﻮﺷﺘ&#= 65258; ﺷﺪ . ﻳﺎ ﺍﻧﺠﻴﻞ ﮐﻪ ﻳﮑﺼﺪ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﻣﺴﻴﺢ ﺑﻮﺳﻴﻠﻪ ﻳﻚ ﺻﺪ ﻧﻮﻳﺴﻨﺪﻩﺍﺧ= 5170;ﺎﺭ ﻭ ﺍﺣﺎﺩﻳث ﻭﺷﺎﻳﻌﺎﺕ ﻣﻨ&#= 65204;ﻮﺏ ﺑﻤﺴﻴﺢ ﺭﺍ ﺟﻤﻊ ﺁﻭﺭﻯ ﮐﺮﺩﻩﺑﻮﺩﻧﺪ= 5255;ﻮﺷﺘﻪ ﺷﺪ . ﻭلی ﺪﺭ ﭼﻬﺎﺭ ﺍﻧﺠﻴﻞ ﺗﺼﻔﻴﻪ ﮔﺮﺩﻳ&#= 65194; . ﻭ ﻳﺎ ﻗﺮﺁﻥ ﺭᥴ= 5; ﻋﻤﺮ ﻭﻋثماﻥ ﺍﺯ ﮐﻠﺎﻡ محمّد ﺟﻤﻊ ﺁﻭﺭﻯ ﮐﺮ&= #65193;ﻧﺪ . ﻭ ﺑﺮﺣﺴﺐ ﺍﻳﻤ= ;ﺎﻥ ﻭ ﺳﻠﻴﻘﻪ ﺧﻮﺩ = . ولی ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﮐﻠﺎ&#= 65249; ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻗﺮﺁ= 5253; ﻭ ﺍﻧﺠﻴﻞ ﻧﺎﻃ&= #65238; ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﻫﻤﻪ ﺍﻭﻟﻴﺎ ﮐﻠﻴم اﻟﻠﻪﻫﺴﺘﻨﺪ@= 400;ﻪ ﺷﻬﻮﺩﻫﺎ ﻭ ﺍﻟﻬﺎﻣﺎﺕﺭﺍ ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﺭﻗﺺ ﻭﺣﺮﮐﺎﺕ ﺗﻦ ﺩ&= #65197; ﺍﻧﺴﺎﻥ ﻭﺣﺘﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﺣﻴﻮﺍﻧﺎﺕﺳﻤ= 5170;ﻮﻟﻬﺎﻯ ﺩﺍﺭﺍﻯ ﻣﻌﺎﻧﻰ ﺭﻭﺍﻧ&#= 65264; ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺒ&#= 65166;ﺷﻨﺪ . ﮐﻪ ﺭﻗﺺ ﻭ ﺳﻤﺎﻉ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻮﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻳﺎ ﺭﻗﺺ ﻣﺮﺩﻡ ﺧﺎﻭﺭ ﺩﻭﺭ ﻭﻗ&= #65170;ﺎﺋﻞ ﺟﻨﮕﻠﻰﺳﺮﺍﺳ= 5198; ﮔﻮﻳﺎﻯ ﻣﻄﺎﻟﺒﻰ ﻣﻌﻨﻮﻯ ﻭ ﻓﺮﻫﻨﮕﻰ ﻭ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺑﺎ ﺭﻗﺺ ﺟﺰﺍﺋﺮ ﻫﺎﻭﺍﺋﻰ ﻭ ﺍﻗﻴﺎﻧﻮﺳﻴّA= 258; ﺩﺭ ﺣﻔﻆ ﺣﺮﮐﺎﺕ ﺭﻗﺺ ﺳ&= #65256;ّﺘﻰ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺸﺪﺕ ﻣﻴﮑﻮﺷﻨﺪ ﻭم= 615;قدّس ﻣﻴﺪﺍﻧﻨﺪ . ﺫﺑ= ﺢ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺧﺘﻨﻪ ﺍﻃﻔﺎﻝ ﺍﻣﺮﻭﺯﻭ ﻳﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺰﺭﮔﺴﺎﻝ ﺩﺭ &= #64404;ﺬﺷﺘﻪﺩﺍﺭﺍA= 263; ﻣﻌﻨﻰ ﺑﻴﺸﺘﺮ &= #65169;ﺮﺍﻯ ﺗﺮﻙ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺍ= ;ﻓﺮﻳﻘﺎﻯ ﺷﺮﻗﻰ ﻣﺮﺩﺍﻥ ﺧﺘﻨﻪ ﻧﮑﺮﺩﻩ ﺭﺍ ﺣﻴﻮﺍﻥ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ= ﺗﻤﺎﻡ ﻗﺒﺎﻳﻞ ﻭﺣﺸﻰ ﻭﻭﺑﺪﺍﺋﻰ ﺧﺘﻨﻪ ﻧﺪﺍﺭﻧ&#= 65194; . ﻭ ﺍﮔﺮﺧﺘﻨﻪ ﺍ= ;ﺯ ﺍﺑﺮﺍﻫﻴﻢ ﺷﺮﻭﻉ ﺷﺪﻩ ﺑﺎﺷﺪ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪﺩﺭ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺖ ﺍﻭ ﺁﻏﺎﺯ ﺷﺪﻩ ﺍﺳﺖ . ﻗﺒﻠﺎ ﺍﻭ= ;ﻟﺎﺩ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻗﺮﺑﺎﻧﻰ ﻣﻴﮑﺮﺩﻧﺪﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻮ&#= 65165;ﺳﺖ ﺍﺳﻤﺎﻋﻴﻞ ﺭﺍ ﺫﺑﺢ ﮐﻨﺪ . ولی ﺭﻭﺵ ﺗﺎﺯﻩ ﺫﺑ&= #65186; ﮔﻮﺳﻔﻨﺪ ﺑﺠﺎﻯ ﺍﻃﻔﺎﻝ ﻣﻘﺮﺭ ﮔﺮﺩﻳﺪ .= ﺣﻔﻆ ﺟﺎﻥ ﺍﻃﻔﺎﻝ ﺑﻴﺸﺘﺮ ﺷﺪ ﺣﺘﻰ ﺍﻋﺮﺍﺏ ﺩﺧﺘﺮﺍﻥ ﺧﻮﺩﺭﺍ ﺯﻧﺪﻩﺧﺎﻙ ﻣﻴﮑﺮﺩﻧﺪ . ﻭ ﺑﻌﺪﺍ ﮐﻪ ﭘﺸﻴﻤﺎﻥ ﺍﺯﮐﺎﺭ ﺧﻮﺩ ﻣ&= #65268;ﺸﺪﻧﺪ ﺍﺣﻮﺍﻝ ﺩﻳﮕﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﺮﺩﻧﺪ . ﻳﺎ ﻣﺎﺩﺭﺍﻥ ﺍﻳﻦ &= #65193;ﺧﺘﺮﺍﻥﮐﻪ ﺗﻮﺍﻥ ﻋﮑس ﺍﻟﻌﻤﻠﻰ ﻧﺪﺍﺷﺘﻨﺪ . ﻏﻢ ﻭﻏﺼّﻪ ﻃﻮﻟﺎﻧﻰﻭﺻﺒ= 5262;ﺭﻯ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﻓﺘﻨﺪ . ﮐ= ﻪ ﺧﻮﺩ ﺭﻭﺷﻰ ﻃﺒ&= #65268;ﻌﻰ ﺑﺮﺍﻯ ﺁﺭﺍﻡ ﻭ ﺭﺍﻡ ﮐﺮﺩﻥ نَ= 601;س ﻭﺭﻭﺍﻥ ﻫﻮﺳﺒﺎﺭ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺳﺘﻢ ﺩﻳﺪﮔﺎﻥ ﻣﻈﻠﻮﻡ ﻧﺎﭼﺎ&#= 65197; ﺑﺼﺒﺮ ﻭ ﺗﺤﻤّﻞ ﺑﻮﺩﻩ ﻭﻧﺪﺍﻧﺴﺘﻪ ﺗﺰﮐﻴﻪنَفس ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮔ= ﺮﭼﻪ ﺑﻤﺮﺯﻫﺎ ﺷﻬﻮﺩ ﻭﻧﺠﺎﺕ &= #65165;ﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻴﺮﺳﻨﺪ . ول&#= 1740; ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ &= #65169;ﻬﺘﺮ ﺩﺍﺭﻧﺪ . ﻇﺎﻟﻤ= ﺎﻥ همیشه ﻣﻮﺭﺩ ﻣﺠﺎﺯﺍﺕ ﻓﻮﺭ&#= 65263; ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴ&#= 65176;ﻨﺪ . ﺯﻳﺮﺍ ﺍﻣﮑﺎﻥ ﭘﺸﻴﺒﻤﺎﻧﻰ ﻭﺗﻮﺑﻪ ﻭﺟﺒﺮﺍﻥ ﺳﻠﻮ&#= 64400;ﻰ ﮔﻨﺎﻫﺎﻥ ﻭ ﺳﺘﻤﻬﺎﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ول&= #1740; ﻣﻈﻠﻮﻡ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭﮊﻧ&#= 65176;ﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﭘﺎﺩﺍﺵ ﻓﻄﺮﻯ ﻭﻃﺒﻴﻌﻰ ﻭﺍﻟﻬﻰ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺭﺩ . ﭼﻪ ﻇﺎﻟ= ;ﻢ ﭘﻮﺯﺵ ﺑﺨﻮﺍﻫﺪ ﻳﺎ ﺗ&= #65262;ﺑﻪ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺑﮑﻨﺪ ﻳﺎ ﻧﮑﻨﺪ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻫﺪﻑ &= #65251;ﺠﺎﺯﺍﺕﻧﺪﺍA= 197;ﺩ . ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺭﺍ ﻓﺮﺻﺖ ﺗﺎﺯﻩ ﻭ&= #65197;ﺣﻤﺘﻰ ﻣﺠﺪﺩ ﺑﺮﺍﻯ ﺗ&= #64401;ﺮﺍﺭ ﮔﺬﺷﺘﻪ ﺭﺍ ﺑﺮ&= #65261;ﺣﻰ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺭﻭﺡ ﺍﺻﻠﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻟﻬﻰ ﻭ= ﻣﺄﻣﻮﺭﻳّﺖ ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﺩ&= #65165;ﺭﺩ . ﮔﺎﻫﻰ ﮐﺸﺘﻦ ﺣ= ;ﻴﻮﺍﻧﺎﺕ ﻭﺣﺸﻰ ﻭ ﺁﺯﺍﺭ ﺩﻫﻨﺪﻩ ﻣﺠﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭﺑﻤ= ﻌﺎﺑﺪ ﻧﻴﺰ ﺭﺳﻴﺪﻩﺗﺎ ﻣﺤﻴﻂ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻧﻰ ﺑﺎ ﺍﻣﻨﻴّﺖ ﺑﻴﺸ= 5176;ﺮ ﺷﻮﺩ . ﺧﺪﺍﻳﺎﻥ= ﺑﺎﺑﻠﻰ ﮐﻪ ﺳﻤﺒﻮﻝ ﻣﻨﻄﻘﻪ ﺍﻟﺒﺮﻭﺝ ﺳﺘﺎﺭﮔﺎﻩ ﺁﺳ&#= 65252;ﺎﻥﻭ ﺷﻨﺎﺧﺖ ﻣﮑﺎﻥ ﺁﻧﻬﺎ ﺩﺭ ﻳﻚ ﺷ= ﮑﻞ ﺣﻴﻮﺍﻧﻰ ﺑﻮﺩﻩﻭﺗﺎﮐﻨ= 5262;ﻥ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﻫﺴﺖﺳﻤﺒﻮﻟﻰ &#= 65183;ﺎﻭﻳﺪ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ .= ﺩﺭ ﻣﺼﺮ ﺧﺪﺍﻳﺎﻥ ﺳﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ ﺩﺍﺷﺘﻨﺪﭼﻮﻥ ﺧﺪﺍﻯ ﺁﻣﻮﻥ ﻣﺼﺮﻳﺎﻥﻭ ﺩﺭ ﻫﻨﺪﻭﺳﺘﺎﻥ ِﺶ ﺧﺪﺍﻯ ﺑﺨﺖ ﮐﻪ ﺳﺮ ﻓﻴﻞ ﺩﺍ= ﺷﺖ . ﻭﻳﺎ ﺧﺪﺍﻯ ﻭﻳﺸﻨﻮ ﮐﻪ ﺳﺮ ﮔﺮﺍﺯ ﺩﺍﺷﺖ . ﻭ= ; ﻳﺎ ﻫﺎﻧﻮﻣﺎﻥ ﮐﻪ ﺳﺮ ﺑﻮﺯﻳﻨﻪ ﻣﻴﻤﻮﻥ ﺩﺍﺷﺖ .= ﺩﺭ ﻳﻮﻧﺎﻥ ﺳﻤﺒﻮﻝ ﺣﻴﻮﺍﻧﻰ ﺯﺋﻮس ﺑﺸﮑﻞ ﺣﻴﻮﺍﻥ ﻗﻮ ﻳﺎ ﻋﻘﺎﺏ ﺩﺍﺷﺖ . ﻭ ﻳﺎ ﺍﻟﻬﻪ ﻓﺮﻳ&= #65166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻓ&#= 65198;ﺷﺘﻪ ﻋﺸﻖ ﻭﺯﻳﺒﺎﺋﻰ ﭼﻮﻥﺃﺭﻭس ﻳﺎ ﻫﻤﺎﻥ ﻋﺮﻭس ﮐﻪ ﺑﻴﻦ ﻣﺮﺩﻡ ﺭﻡ ﺭﺍﻳﺞ ﺑﻮﺩ = . ﻭ ﺍﻣﺮﻭﺯﻩ ﺩﻭﺣﺰﺏ ﺍﻣﺮﻳ&#= 64401;ﺎ ﺷﮑﻞ ﺧﺮ ﻭ ﻓﻴﻞ ﺩﺍﺭﻧﺪ . ﻧﻮﻳﺴ= ﻨﺪﮔﺎﻥ ﺍﻧﺠﻴﻞ ﻫﺎ ﺑﺼﻮﺭﺕ ﺣﻴﻮﺍﻥ ﻋﻠﺎﻣﺖ ﮔﺬﺍﺭ&#= 65263; ﻣﻴﺸﺪﻧﺪ . ﻟﻮﻗ= ﺎ ﻋﻠﺎﻣﺖ ﮔﺎﻭ ﻧﺮﻭ ﻣﺮﻗس ﻋﻠﺎﻣﺖ ﺷﻴﺮﻭ ﺑﻮﺣﻨّﺎ ﻋﻠﺎﻣﺖ ﻋﻘﺎﺏﻭﻣﺘّﻰ = 5227;ﻠﺎﻣﺖ ﻓﺮﺷﺘﻪ ﺩﺍﺷﺖ &= #64400;ﻪ ﺍﻳﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﺴﺘﻨ= 5194; ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﻣﻘﺎﻡ ﻣﻌﺮﺍﺟﻰ ﺻﺎﺣ&#= 65170;ﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺍﻣﺮﻭﺯ ﺑﮑﻠّﻰ ﻓﺮﺍﻣﻮﺵ ﻣﺴﻴﺤﻴﺎﻥ ﻗﺸ&#= 65198;ﻯ ﺍﺳﺖ . ﺣﺘﻰ ﺧﻮﺩ= ; ﻣﺴﻴﺢ ﺭﺍ ﭼﻮﻥ ﺑﺮﻩ ﺧﺪﺍ ﻳﺎ ﻣﺎﻫﻰ ﻳﺎ ﻣﺎﺭ ﺷﮑﻞ ﻣ= ﻴﺪﺍﺩﻧﺪ . ﮐﻪ ﺑﺮ ﻭﺳﺎﺋﻞ ﮐﺎﺭ ﺧﻮﺩ ﭼﻮﻥ = ﺷﻤﺸﻴﺮ ﺣﮑّﺎﮐﻰ ﻣﻴﮑﺮﺩﻧﺪﻭ ﻳﺎ ﺭﻭﻯ ﺻﻠﻴﺐ ﺧﻮﺩ . ﻭﺗﻮﻟّﺪ ﻣﺴﻴﺢ ﺩﺭ ﺁﻏُ&#= 65246; ﻭ ﻃﻮﻳﻠﻪﺭﺍﺑ&#= 65220;ﻪ ﻣﺴﻴﺢ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭﺍﻟّﺎ ﻣ= ﺴﻴﺢ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻌﺒﺪ ﺩﺭﺧﻮﺩ ﺍﻭﺭﺷﻠﻴﻢ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ= ;ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻥ ﭼﻮﻥ ﺑ&= #65252;ﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﺭﺳﻴﺪﺍﻧﺴﺎﻥ ﻭﺣﺘﻰ ﺍﻧﺴﺎﻥ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮ&= #65207;ﺘﻪ ﮔﻮﻧﻪ ﻣﻴﺸﻮﺩ .= ﺣﻴﻮﺍﻥ ﻳﻌﻨﻰ ﺩﺍﺭﻧﺪﻩ ﺣﻴﺎ&#= 65173; ﻭﺯﻧﺪﮔﻰﺑﻘﺼ= 5194; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﻭﺍﮔﺮ ﺑﺪﺭﺟﻪ ﻋﻘﻠﻰ ﮐﺎﻓﻰ ﺭﺳﻴﺪﺍ&#= 65199; ﺣﻴﻮﺍﻧﻴّﺖ ﺑ= 5268;ﺮﻭﻥ ﻣﻴﺂﻳﺪ . ﺯﻳﺮﺍ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﻫﻤﻴﺸﻪ ﻣﻴﻞ ﺑ&= #65188;ﻴﻮﺍﻧﻴّﺖ ﻭ ﺟﻬﺎﻟﺖ ﻭﺗﻮﺣّﺶ ﻭﻟﺬﺕ ﺟﻮﺋﻰ ﺩﺍﺭﺩ . ﻭ ﻋﺎﻗﻠﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻮﺩﺭﺍ ﺍﺳﺘﻀﻌﺎﻑ ﺍﺭﺍﺩﻯﺑﺎ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸ&#= 65176;ﻦ ﻭﺭﻭﺯﻩ ﮔﻴﺮﻯ ﻭﻏﻴﺮﻩ ﺑﭙﺎﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻧﻴﺰ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﺗ= ﺎ ﺯﻭﺩﺗﺮ ﻗﺮﺑﺎﻧﻰ حجّ ﮐﻌﺒﻪ ﻳﺎ ﻫﻤﺎﻥ حجّ ﺃﮐﺒﺮ ﺷﻬﻮﺩ ﻧ&= #65260;ﺎﺋﻰ ﮐﻨﺪ ﻭﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻋﻴﺪ ﻗﺮﺑﺎﻥ ﻭ ﺍﺿﺤﻰ ﻭ ﺗﻀﺤﻴﻪ ﺧﻮﺩﺭﺍ ﺑﮕﺬﺭ&#= 65255;ﺪ . ﻭﺑﺘﺠﻠّﻰ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘ&#= 65258;ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﮔﺮﭼﻪ= ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻫﻤﭽﻨﺎﻥ ﺁثاA= 197; ﻣﻨﻔﻰ ﺭﻭﺍﻥ ﺑﺎﻗﻰ ﺍﺳﺖ . ول&= #1740; ﺿﻌﻴﻒ ﻭ ﺍﺭﺍﺩ&= #65257; ﮐﻨﺘﺮﻝ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65169;ﻴﺸﺘﺮ ﺍﺳﺖ . ﻭﻣﻌﺼﻮﻣ= ﻴّﺖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ = آثار ﺑﻘﺎﻳﺎﻯ ﻣﻨﻔﻰ ﺭﻭﺍﻥ ﺭﺍ ﺑﻰ ﺃثر ﻣﻴﻨﻤﺎﻳﺪ . ﻭﻧ= ﻔس ﺍﻣّﺎﺭﻩ ﺍﻧﺴ= 5166;ﻥ ﺣﻴﻮﺍﻧﻰﺑﻨﻔ= 587; لَوّامه ﻣﻠﺎ&= #65251;ﺖ ﮐﻨﻨﺪﻩ خویش ﻭﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﺩﺭ ﻣﺴﺘﻌﺪﺍﻥ ﻋﺎ&#= 65239;ﻞ ﺩﺭ ﻣﻴﻴﺎﻳﺪ . ﭘ= ;س ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎﻧﻔس ﻣ= 5220;ﻤﺌﻨّﻪ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ &= #65251;ﻴﺮﺳﺎﻧﺪ . ﻭﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻫﻢ ﺑﻮﺩ نَفس = 05;ُلهمه ﻭ ﺩﺭﻳﺎﻓﺖ ﮐﻨ&= #65256;ﺪﻩ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ = ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺣ= ;ﮑﻤﺖ ﺑﺮﺗﺮ ﺑﺮﺍﻯ ﺳ&= #65166;ﻟﮑﺎﻥ ﻭﺩﻳﮕﺮﺍﻥ ﺑﻬ&#= 65252;ﺮﺍﻩ ﺩﺍﺭﺩ . ﭘس ﺍﻳﻨﺎﻥ ﻗﺮﺁﻧ&#= 65260;ﺎﻯ ﻧﺎﻃﻖ ﻭﮐﻠﻴﻢ ﺍﻟﻠﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﻨﺪ . ﺍﻳ= ﻦ ﻧﻔس ﻫﻤﺎﻥ ﻏﺮ&#= 65165;ﻳﺰ ﺣﻴﻮﺍﻧﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﻧﺴﺒﻰ ﺣﻴﻮﺍﻧﺎﺕ ﮐﻪ ﺩﺭ ﮔﺬﺷﺘﻪﺍﻧ&#= 65204;ﺎﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭﺑﺘﺪﺭﻳﺞ ﺑﻌﻘلی ﻨﻘّﺎʋ= 93; ﺧﻮﻳﺸﺘﻥﺪﺭﺁ= 5251;ﺪﻩﻭ ﻫﺮﻋﻴﺐ ﻭﮔﻨﺎﻩﺭﺍ ﺍﺯ &= #65191;ﻮﺩ ﻣﻴﺪﺍﻧﺪ . ﻭﻧﻪ ﺍﺯ ﺧﻄﺎﮐﺎﺭﺍﻥ . ﺗ= ﺎ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﻭﮐﻠّﻰ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ &= #65197;ﻭﺡ القُدُس ﺑﺮﺳﻨﺪ . ﻭﻳﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺷ&= #65166;ﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻋﻘﻞ ﺷﺒﻴﻪ ﺑﻌﻘﻞ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ولی ﻫﻤﭽﻨﺎﻥ ﺍﻭﻟﻴﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺍﻟﻬﻰﺧ&= #65262;ﺩﺭﺍ ﺿﻌﻴﻒ ﺩﺭ ﻋﻘﻞ ﻭ ﺩﺍﻧﺎﺋﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﭼﻮ= ﻥ ﺗﺎﺯﻩ ﻣﻴﻔﻬﻤ&#= 65256;ﺪ ﮐﻪ ﭼﻴﺰﻯ ﻧﻤﻴﻔﻬﻤﻴﺪﻩ= 5261; ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺑ&= #65204;ﻴﺎﺭ ﺃﻧﺪﻙ ﻣﻰ ﻓﻬﻤﻨﺪ . ﻭﻫﻨﻮ= ﺯ ﻋﻘﻠﻬﺎ ﻭﺭﻭﺣﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕﺑ&#= 65208;ﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ . ﻫﺮﭼﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺭؤﻳﺎ ﺩﺭﻙ ﻭ ﺩﻳﺪﺍﺭ ﺧﻄﺮ ﺣ&= #65268;ﻮﺍﻧﺎﺕ ﻭﺣﺸﻰ ﺭﺍ ﺩﺍﺭﺩﺑﻤﻌﻨﻰ ﺩﺍﺷﺘﻦ ﻗﺪﺭﺗ&#= 65260;ﺎﻯ ﺍﺻﻠﺎﺡ ﺑﻴﺸﺘﺮﻭ ﮐﺴﺐ ﻋﻘﻞ ﻭﺗﻮﺍﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ᥾= 7;ﺎ ﻭﻗﺘﻰ ﮐﻪ ﺷﻴﺮ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﺭؤ&#= 65267;ﺎ ﺑﺴﺠﺪﻩ ﻭﺗﺴﻠﻴﻢ ﺩﺭﺁﻳﺪ . ﻭﻳﺎ ﺷ= ;ﺎﻫﺪ ﺭؤﻳﺎ ﻓﺮﺍﺭ ﺍﺯ ﭼﻨﺎﻥ ﻭﺣش&#= 1740; ﻨﻤﻴﻨﻤﺎﻳﺪ . ﮐ= ﻤﺎﻝ ﻣﻘﺎﻡ ﺟﺴﻤﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ = ﺧﻮﺩﺭﺍ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﺪ . ﻭﻳﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻣﻮﺭﺩ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺁﻧﺎﻥ ﻣﻰ ﺑﻴﻨﻨﺪ . ﮐﻪ ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ &= #65251;ﻘﺎﻡ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﻳ&= #65242; ولی ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﺷﮑ= ﺎﻝ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﻫﻨﺮﻯ ﻭ ﻫﻨﺪﺳﻰ ﺩﺍﺭﺍﻯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣ&#= 65228;ﻨﻮﻯ ﺧﺎﺹ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰﺑﺼﻮﺭ= 5173; ﻋﺮﺵ ﻣﺮﺍﺗﺐ ﺍ&= #65247;ﻬﻰ ﺩﺭ ﻣﻴﺂﻳﻨﺪ . ﮐ= ;ﻪ ﺩﺭ ﻭﺳﻂ ﻣﺮﺑّﻌﻰ ﺩﺍﻳﺮﻩﺍﻯ ﻫﺴﺖﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﻣﻴﺘﺮﺍﺋﻴﻢ ﻭﺑﻮﺩﻳﺴﻢ ﻭ ﺯﺭﺩﺷﺘﻴﺴﻢ ﻭﻣﺴﻴﺤﻰ ﭘﻴﭽ&#= 65268;ﺪﻩ ﺗﺮ ﺩﺭ ﺍﺷﮑﺎل ﻤﻴﺸﻮﺩ . ﻭﻣﺤﺘ= ﻮﻯ ﻣﻌﺎﻧﻰ ﺑﻴﺸﺘ&#= 65198; ﺑﺮﺍﻯ ﻧﺎﻇﺮﺍﻥ ﺁﻥ ﻣ&= #65198;ﺍﺗﺐ ﻋﺮﺷﻰ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻋﺮﺵ ﺣﻤﺎﻥ = ﺑﻮﻟﺎﻳﺖ محمّدﻯ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑ&#= 65258; ﺷﺨﺼﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺷﺒ&#= 65268;ﻪ ﻗﺎﻟﻰ ﺍﻳﺮﺍﻧ&#= 65264; ﭘﺮ ﺍﺯ ﻧﻘﻮﺵ ﺩﺭ ﻧﻈﺎﻡ ﺧﺎﺹﮐﻪ ﺳﺮﺍﺳﺮ ﺁﺳﻤﺎﻥ ﺭﺍ ﭘﻮﺷﺎﻧﺪﻩ . ﻭ ﻧﻘﻮﺷﻰ ﺑﺎﺷﮑﺎﻝ ﮔﻴﺎﻫﻰ ﺑﻰ ﻧﻈﻴﺮ ﺩﺭ ﺟﻬﺎﻥ ﺳﻤﺒﻮﻝ &= #65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺣﺘﻰ ﺭﻭﻯ ﺯﻣﻴﻦ ﺍﺯ ﮐﺎﻣﻠﺎﻥالهی ﻤﻴﺒﺎﺷﺪ . ﮐﻪ م= حمّد ﺍﻭﻟﻴﺎﻯ ﺧﻮﺩﺭﺍ ﺣﺎﻓﻈ&#= 65166;ﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﻭﻯ ﺯﻣﻴﻦ ﻣﻴ&= #65192;ﻮﺍﻧﺪ . ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﺮﻫﻤﺎ ﻭ ﺑﻮﺩﺍ ﻋﺮﺵ ﺑﺸﮑﻞ ﮔﻞ ﻧﻴﻠﻮﻓﺮ ﺁﺑﻰﻣﻰ ﮐﺸﻨﺪ ﮐﻪ ﺯﻳﺒﺎﺋﻰ ﺭﻭﻯ ﺳﻄﺢ ﺁﺏ ﻭﻣﺤﻴﻂ ﺟﻬﺎﻥ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﻭﺧﺸﮑ= ﻰ ﺟﻬﺎﻥ ﺭﺍ ﺑﻰ ﺣﺎﺻﻠﻰ ﺍﺯ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﺑﺮﺍﻯ ﻋﺮﻓﺎﻥ ﻫﺮ ﻭﻟﺎﻳﺖ ﻣﻌﺎﻧﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺴ&#= 65268;ﺎﺭﻯ ﺍﺯ ﻃﺮﺣﻬﺎ ﻭ ﺭ= سوﻡ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻔﻬ&#= 65262;ﻡ ﻭﺣﺘﻰ ﻗﺎﺑﻞ ﻗ&= #65170;ﻮﻝ ﻧﻴﺴﺖ ولی ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋ&= #65240;ﻞ ﺁﻥ ﻗﻮﻡ ﻭ ﺷﺎﻫﺪﺍﻥ ﺧﻮﺩﺳﺮﺷﺎﺭ ﺍﺯ ﻣﻌﻨﻰ ﻭ ﺑﻴﺪﺍﺭ ﮐﻨﻨﺪ&#= 65257; ﻓﮑﺮﻭ ﻫﻴﺠﺎﻥ ﺩﻫﻨﺪﻩ ﻋﻮﺍﻃﻒ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻧﻘّ&= #65166;ﺷﻰ ﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭ ﻫﻨﺪﻭﺳﺘﺎﻥ ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ ﻣﺤﺪﻭﺩﻳّﺖ ﺍ= 5187;ﺴﺎﺳﺎﺕ ﻭﺣﻮﺍس ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ= ;ﮔﻮﺷﻪ ﻫﺎﻯ ﺁﻥﻣﺮﺍﺣﻞ ﺃﻧﺪﻳﺸﻪ ﻟﺎﻣ&#= 65166;ﺋﻴﺴﻢ ﺗﺒّﺘﻴﺎﻥ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ . ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺑﮕ= 5236;ﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻭ ﻗﺮﺁﻥ ﻫﺸﺖ ﻓﺮ&= #65207;ﺘﻪ ﻣﺤﺎﻓﻆ ﻋﺮﺵ ﻫﺴﺘﻨﺪ . ﮐﻪ ﭼﻬﺎﺭ ﻓﺮﺷﺘﻪ ﻋﺮﺵ ﺭﺍ ﺑﺮ ﺩﻭﺵ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﻭﺳﺮ ﺑﭙﺎﺋﻴﻦ ﺩﺍﺭ&#= 65255;ﺪ . ﮐﻪ ﻋﺮﺷﻬﺎﻯ ﺳﻨﮕﻰ ﻓﺮﺍﻭﺍﻧﻰ ﺩﺭ ﻳﻮﻧﺎﻥ ﺑﺮﺩﻭﺵ ﻓﺮﺷﺘ&#= 64405;ﺎﻥ ﻣﻰ ﺑﻴﻨﻴﻢ ﻭ ﭼﻬﺎﺭ ﻓﺮﺷﺘﻪ ﺩﺭ ﭼﻬﺎﺭ ﮔﻮﺷ&= #65258; ﮔﻮﻳﺎ ﻣﻨﺘﻈﺮ ﻋﻮﺽ ﮐﺮﺩﻥ ﺣﺎ&= #65251;ﻠﺎﻥ ﻋﺮﺵ ﻣﻴﺒﺎﺷﻨ&#= 65194; ﻭ ﻣﻴﺘﻮﺍﻥ ﺳﻤﺒﻮﻝ ﭼﻬﺎﺭ &= #65227;ﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ&#= 65193;ﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺍﻟﻬﻰ ﻳﺎ ﻣﺮﺍ&= #65187;ﻞ ﺷﻬﻮﺩﻯ ﺁﻧﺎﻥ ﮐﻪ ﺑﻮﺩﺍ ﺑﺎ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻧﻮﺭ سو&#= 65249; ﺷﻴﻮﺍ ﻭﻋﺮﺵ ﻣ&= #65198;ﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﺑﺨﻠﻖ &= #65169;ﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻃ&#= 65198;ﺣﻬﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻭم= 615;قدّس ﺷﺮﻗﻴﺎﻥ ﺍﺷﮑﺎﻝ ﻫﻨﺪﺳﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ (ﻳﺎﻧﺘﺮﺍ) ﻣﻴﮕﻮﻳﻨﺪ ﺑﺎ &= #65193;ﻭ ﻣثلّث ﻣﺘﺪﺍﺧﻞﮐﻪ ﺳ&#= 65176;ﺎﺭﻩ ﺩﺍﻭﺩ ﻧﻴﺰ ﭼﻨﺎﻥ ﺍﺳﺖ . ﻭ ﺳﻤﺒﻮﻝ ﺍﺗّﺤ= 5166;ﺩ ﺷﻴﻮﺍ ﺁﻟﻬﻪ ﺯﻥ ﺩﺭ ﺑﻮﺩﺍ ﻭ ﺷﺎﮐﺘﻰ ﻳﺎ ﻣﺎﻫﻴّﺖ ﺧﺪﺍ= 5261;ﻧﺪ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﺍﺗﺤﺎﺩ ﺍﺿﺪﺍ&#= 65193; ﺗﺼﻮﺭ ﮐﺮﺩﻩﺍﻧﺪ . ﻳﺎ ﻫﻤﺎﻥ ﻭﺣﺪﺕ ﻭ&= #65183;ﻮﺩ ﻋﺮﻓﺎﻥ محمّد= ;ﻯﺑﻴﻦ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﻳﺎ ﻫﻤﺎﻥ ﺗثلیث ʌ= 51;ﺴﻴﺢﮐﻪ ﺩﻗﻴﻘﺎ ﺳﺎﻟﻚ ﻣﺴﻴﺤﻰ ﻭ ﺧﻮﺩ = ﻣﺴﻴﺢ ﻭ ﺧﺪﺍﻯ ﻣﺴﻴﺢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﺑﺎﻟﺎﺗﺮ ﻳﮑﻰ ﻫﺴﺘﻨﺪ . ﻭ ﺍﻳﻦ ﺍﺗﺤﺎﺩ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﻭﺟﻮ&#= 65193;ﻯ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺷﺸﮕﺎﻧﻪ ﻣﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﺎﻟﻚ ﭼﻮﻥ ﺧﻮﺩﺭﺍ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ &= #65261; ﺣﺎﻟﺖ صَمَدی= ّتﻭ ﺑﻘﻮﻟﺎ ﻋﺮﻓﺎﻯ ﻫﻨﺪﻯ(&= #65203;ﺎﻣﺎﺩﻯ) ﺭﺳﻴﺪﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ . ﻭ ﺁﻧﭽﻪ ﻣﻰ ﺑﻴﻨﺪ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻣﻴﺮ&= #65165;ﺵ ﺍﻟﻬﻰ ﭘﻴﺮ ﻭ ﺁﺧﺮﻳﻦ ﺳﻤﺒﻮ&#= 65245; ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﺧ&= #65262;ﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻳﺎ ﻣﻴﺘﻮﺍﻥ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺭﺍ ﺩﺭ ﻫﻤﺰﺍﺩ = ﺍﻟﻬﻰ ﺑﻮﺩﻩﺑﺎﺷﺪ . ﮐ= ﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻫﻤﭽﻨﺎﻥ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥﻭ ﻫﻤﺎﻥ ﻧﻴﺰ ﻓﺮ&= #65207;ﺘﻪ ﻣﺮﮒ ﺁﺧﺮ ﻋﻤﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺎ ﺍﺟﺎﺯﻩ ﺧﻮﺩ ﮐ&= #65166;ﻣﻞ ﺟﺎﻥ ﺍﻭﺭﺍ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺧﻠﺎﺻﻪ ﺍﺯ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﺍ&= #65247;ﻬﻰ ﮐﻪ ﺑﻨﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﻭ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ .= ﻭﻧﻪ ﺗﻦ ﻭ ﺫﻫﻦ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺑﺸﺮﻯ ﺗﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﻭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ &= #65169;ﺎﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻤﻰ &= #65169;ﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ( ﻣﺎﻧﺪﺍﻟﺎ)ﻫﺎ&#= 65263; ﺍﻧﺘﺰﺍﻋﻰ ﺩﺭﻫﻨﺮ ﻣﺴﻴﺤﻰ ﺍﺭﻭﭘ&#= 65166;ﻭﻧﻘّﺎﺷﻰ ﻫﺎﻯ ﮐﻠﻴﺴﺎﻫﺎ ﺑﺼﻮﺭﺕ ﮔﻠﻬﺎ ﺳﻤﺒﻮﻝ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻭ ﻗﺪﻳﺴﺎﻥ ﮔﺬﺷﺘﻪ ﺍﺳﺖ . ﻭ ﺷﮑﻞ ﺗﺮﻣﻪ ﺩﺭ = ﻫﻨﺮ ﻧﻘّﺎﺷﻰ ﺍﻳﺮﺍﻧﻰ ﻧﻴﺰ ﺍﺯ ﻫﻨﺮﻫﺎﻯ ﻗ&= #65194;ﻳﻤﻰ ﺗﺮﺑﻌﻨﻮﺍﻥ ﮔﻠﺒﺮﮒ ﻳﻚ ﮔﻞ = ﺍﺳﺖﮐﻪ ﺍﺻﻞ ﮔﻞ ﺩﺭ ﺗﺠﺮﺑﻪ ﻋﺮﺷﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﭘﻴﺪﺍ ﻧﻴﺴﺖ . ﻭ= ;ﻧﻴﺰ ﮔﻠﺒﺮﮔﻬﺎﻯ ﺩﻳﮕﺮ ﺁﻥ ﮔﻞ . ᥾= 1; ﺑﻤﻌﻨﻰ ﺭﺳﻴﺪﻥ ﺑﻴﻚ ﻣﺮﺣﻠﻪ ﮐﻤﺎﻝ &= #65197;ﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ ﺑﺄﺻﻞ ﮔﻞ ﺭﺳﻴﺪ . ﻭ ﺍﻳﻦ ᥸= 3;ﻤﺒﻮﻟﻬﺎﻯ ﮔﻠﻬﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺑﻴﻦ &= #65165;ﻭﺭﻧﮓ ﻋﺮﺵ ﻭ ﻣﺤﺪﻭﺩﻩ ﺍﻃﺮ&#= 65165;ﻑ ﻋﺮﺵﻣﻤﻠﻮ ﺍﺯ &= #1606;مایش ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺗﺠّﻠﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﮐﻪ ﺍﮐﻨﻮﻥ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺁﻧﺮﺍ ﺩﺭ ﮔﻞ م&= #1581;مّدﻯ ﻳﺎ ﺣﻘﻴﻘﺖ مح= 605;ّدﻯ ﺩﻳﺪﻡ ﮐﻪ ﻫﻤﺎﻥ ﺭﻭﺡ ال= 602;ُدُس ﻭﺗﻤﺎﻡ ﺍﻧﻮﺍ&#= 65225; ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﻭﮔﻴﺎﻫﻰ ﻭﺟﻤﺎﺩﻯ ﻭﺗﺤ&#= 65174; ﺟﻤﺎﺩﻯﮐﻪﺟﻤ= 5228;ﺎ ﮔﻞ ﺭﻭﺡ القُž= 3;ُس ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺑﻘﻮﻝ ﻳﻮﻧﮓ ﭼﺮﺥ ﺧﻮﺭﺷﻴﺪ&#= 64400;ﻪ ﻇﺎﻫﺮ ﺣﻘﻴﻘﺖ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻭﺑﺎﻃﻦ ﺁﻥ ﻫﻤﭽﻨﺎﻥ ﻧﺎﭘﻴﺪﺍ ﺍﺳﺖ .= ﮐﻪ ﺑﺼﻮﺭﺕ ﺩﺍﻳﺮﻩ ﻣﺘﺤﺮ&#= 65241; ﻧﻘّﺎﺷﻰ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺷﺎﻳﺪ ﺍﺯ ﻋﺼﺮ ﺣﺠﺮ ﺍﻳﻦ ﺳﻤﺒﻮﻝ ﭼﺮﺥ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪﮐﻪ ﭼﺮﺥ ﺗﺤﻮﻝ ﺑﺰ&= #65197;ﮔﻰ ﺑﺰﻧﺪﮔﻰ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ ﮔﺬﺷﺘﻪ ﺗﺎ ﮐﻨﻮﻥ ﺩﺍﺩﻩ ﻭﻣﻴﺪﻫﺪ . ﻭ ﺻﻮﺭﺕ ﻣﺮﻳﻢ ﺭ&= #65165; ﺩﺭ ﻭﺳﻂ ﺍﻳﻦ ﺩﺍﻳﺮﻩ ﻭﭼﺮﺥ &= #65191;ﻮﺭﺷﻴﺪ ﻣﻰ ﮐﺸﻨﺪ . ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﺎﻧﺖ ﺑﻮﺩﺍ ﺷﻬﻮﺩ ﻧ&= #65260;ﺎﺋﻰﻭ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﺴﻴﺤﻰ ﺷﺮﻁ ﻟﺎﺯﻣﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﺮﻁ &= #64400;ﺎﻓﻰﻭﺩﻳﺪﻥ ﺻﻮﺭﺕ ﻣﺴﻴﺢ ﻳﺎ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻋﺮ&= #65205; ﺭﻭﺡ القُدُس&= #64400;ﻪ ﺑﺎﻃﻥﺤﻘﻴﻘی = 575;ﻟﻈﺎﻫﺮ ﺍﻳﻦ ﺷﻬﻮﺩ ﭼﺮﺥ ﺧﻮﺭﺷﻴﺪ ﻣﺴﻴﺤﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﭘس ﺍﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺻﻌﻮﺩ ﻣ= ﺴﻴﺢ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﺴﻴﺤﻰ ﺑﺼﻮﺭﺕ ﻣﺴﻴﺢ &= #65207;ﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩ ﻣﻴﺮﺳﻴﺪﻩ ﻭﻣﻴﺮﺳﻨﺪ . ول&#= 1740; ﺩﺭ ﮐﺎﻣﻠﺎﻥ م&#= 1581;مّدﻯ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺑﺼﻮﺭ&#= 65173; ﻣﺮﺗﻀﻮﻯ علی¡= 7; . ﻭ ﻳﺎ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭﻣﺮﺗﻀﻮﻯ &#= 1593;لیّ ﺳﻤﺒﻮﻝ ﻭﻟﺎﻳ&#= 65174; محمّدﻯ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﮐﻪ ﭘس ﺍﺯ ﻭﻓﺎﺗﺶ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ &= #65203;ﺎﻟﮑﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﻭ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﺳﻤﺒﻮﻝ &= #1588;انس ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺑ&= #65198;ﺍﻯ ﺭﺳﻴﺪﻥ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﺑﻨﻮ&#= 65197; ﺭﻭﺡ القُدُس ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﺻ&= #65262;ﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻭﺗﻤﺮﻳﻨﺎﺕ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﻣﺮ&#= 64402; ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻭ ﺗﮑﻤﻴﻞ ﭘﺎک ﺴﺎﺯﻯ ﻫﺎﻯ ﺑﻴ&= #65208;ﺘﺮ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺁﻧﮕﺎﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒ&= #65246; ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﻚ = ﺑﻨﻮﺭ ﻗﺎﺋم ﻤﻴﺮﺳﺪ . = ﻭ ﺍﮔﺮ ﺑﺎﺯ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺑﻮﺩ ﮐﻪ ﺍﻳﻦ ﮐﺎﻣﻞ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﺗﺎﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺭﺳﺎﻟﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫ&= #65194;ﺍﻳﺖ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺩﻭﻣﺮﺣﻠﻪﻭ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ ﺧﻮﺩ ﻧﻴﺰ ﻣﻘﺎ&= #65249; ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ &= #64344;ﻨﺞ ﺗﻦ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭﻣﻌﺼﻮ= ﻡ ﻭﺑﺪﻭﻥ ﻫﺮ ﻭﻇﻴﻔﻪ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﻣﺄ= ﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺴﺘﻪ ﺑﺨﻮﺍﺳﺘﻪ ﺍﻭ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ . ﮐﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ &= #65191;ﻮﺩ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﺪ . ﻭ ﺭؤﻳﺎﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻧﻬﺎﺋﻰﻭپس ﺍA= 199; ﻫﻔﺖ ﺑﺎﺭ ﺗﻤﺮﻳﻨﺎﺕﻗﺒ= 5248;ﻴﮑﻪ ﺟﺪﺍﮔﺎﻧﻪ ﮔﻔﺘﻪﺍﻡ . ﻭ ﺗﻤ= ;ﺎﻡ ﻟﺤﻈﺎﺕ ﻣﺮﮒ ﺭﺍ ﺑﻴﺎﺩ ﺩﺍﺭﻡ . ﻣﮕﺮ ﻫﻤﺎﻥ ﻟﺤﻈﻪﺍﻯ ﻗﻄﻊ ﺭﻭﺡ ﺍﺯ ﺟﺴﻢ ﺑﻮﺩ . ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺎ ﻫﻤﺰﺍﺩ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺍﺯ ﺍﻳﻦ ﻣﻘﺒﺮﻩ ﮐﻪ ﮔﻨﺒﺪﻯ ﺑﻠﻨﺪ ﺩﺍﺷﺖ ﺩ&= #65267;ﺪﻡ . ﻭ ﻣﻘﺼﻮﺩ ﺍﺯ ﺫﮐﺮ ﺍﻳﻦ ﭼﻨﺪ = ﺧﺎﻃﺮﻩ ﺷﻬﻮﺩﻯ ﺧﻮﺩﻡ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷ&#= 65260;ﻮﺩﻯ ﮔﺬﺷﺘﮕﺎﻥﻭ ﺗﺎ ﺍﻣﺮﻭﺯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻦ ﻗﺒﻞ ﺍﺯ ﺁﮔ= ﺎﻫﻰ ﺍﺯ ﻣﻌﺮﺍﺟﻬﺎﻯ ﺷﻬﻮﺩ ﭘﻴﺎﻣﺒ&#= 65198;ﺩﻗﻴﻘﺎ ﻫﻤﺎﻧﻬﺎ ﺭﺍ ﺩﻳﺪﻡ ﮐﻪ ﺑﻌﺪﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺭ ﺭﻭﺍﻳﺎﺕ ﻓﺮﺍﻭﺍﻥ ﻋﺮﻓ&#= 65166;ﻧﻰ ﭘﻴﺎﻣﺒﺮ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﭼﻮﻥ ﻗﺮﺁﻥ ﻭﻏﺰﻟﻴّﺎﺕ ﺣﺎﻓﻆ ﻧﻤﻮﺩﻩ&#= 65165;ﻡ ﺗﻄﺒﻴﻖ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻭ ﻳﺎ ﺗﺼﻮﺭ ﻣﺴﻴﺤﻴ&#= 65166;ﻥ ﺩﺭ ﮐﻠﻴﺴﺎﻫﺎﮐﻪ ﻣﺮﻳﻢ ﺭﺍ ﭼﻮﻥ ﺩﺭﺧﺘﻰ ﻣﻰ ﮐﺸﻨﺪﮐﻪ ﻣﺴﻴﺢ ﺩﺭ ﻭﺳﻂ ﺁﻥ ﺁﻣﺪﻩ ﺍﺳﺖ = . ﻭ ﺍﻳﻦ ﺳﻤﺒﻮﻝ ﭘ&= #65268;ﺸﺮﻓﺘﻪ ﺗﺮ ﺍﺯ ﺷﻬﻮﺩ ﺷ= ﻴﻮﺍﻯ ﺑﻮﺩﺍ ﻭ ﺩﻏﺪﻭ&= #65263; ﺯﺭﺩﺷﺖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺮﺳﻴﺪﻧﺪ . و&= #1604;ی ﻣﺴﻴﺢ ﻧﻮﺭ ﻣﺼ&= #65220;ﻔﻮﻯ ﻭ ﻋﺮﺵ ﺭﻭﺡ ال&#= 1602;ُدُس ﺭﺳﻴﺪﻩ ﻭﻣﻴﺮﺳﺎﻧﺪ . پ&= #1587; ﺷﻬﻮﺩ سوّم ﺷﻴﻮﺍ ﻭﻣﺮﻳﻢ ﻭ ﻓﺎﻃﻤﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺍﺯ ﺯﺭﺩﺷﺖ ﻣﻴﺮﺳﺎﻧﺪ . ﮔﺮ= ﭼﻪ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻧﻤﻴﺮﺳﻨﺪ . ﻭ ﺷﻬﻮﺩ ﺣﻘﻴﻘﺖ &= #1605;حمّدﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺑﺮ= 5175;ﺮﻯ ﺷﻬﻮﺩ محمّدﻯ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ .= ﺗﺎﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ ﮐﻪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ &= #65255;ﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﮐﻪ ﺍﺯ </span= ><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭﺍﮔ= ﺮ ﺑﺨﻮﺍﻫﻴﻢ ﮐﻪ ﺍﻳﻦ ﻋﻈﻤﺘﻬﺎ ﻭ ﺳﻨﮕﻰ ﺑﻮﺩﻥ ﺳﺎﺧﺘﻤﺎﻧﻬﺎ= 5263; ﺩﺭ ﺷﻬﻮﺩﻫﺎﺑ&#= 65252;ﻌﻨﻰ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭﺗﻮﺍﻧﺎﺋﻰ ﻫﺎﻯ ﻋﻘﻠﻰ ﺑ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺪﺍﻧﻴﻢ&= #64400;ﻪ ﮐﺎﻣﻠﺎﻥ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭﺣﮑﻤﺘ&#= 65260;ﺎﻯ ﺑﺮﺗﺮﻯ ﺭﺍ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ . ﻭﺑﺎ ﮐﻤﻚ ﺍﻟﻬﺎﻣﺎﺕ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻣﺪﺑّﺮ ﺑﺮﺗﺮﺩﺭ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ&#= 64400;ﻪ ﺳﻄﺢ ﺑﺮﺗﺮ ﻋﺮﻓﺎﻧﻰ ﺯﻣﺎﻥ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ . ﮐﺎ= ﻣﻠﺎﻥ محمّدﻯ ﻧﻴﺰ ﺑﺎ ﺍﻳﻦ ﺣﮑﻤﺘ&= #65260;ﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮﺧﻮﺩﺭﺍ ﺩﺭ ﺳﺎﺣﻞ ﺩﺭﻳ&= #65166;ﺋﻰ ﺑﻰ ﮐﺮﺍﻥ ﻣﻰ ﺑﻴﻨﺪﮐﻪ ﺗﻨﻬﺎﺗﺎ ﻣﭻ ﭘﺎ ﺩﺍﺧﻞ ﺍﻳﻦ ﺩﺭﻳﺎ ﺩﺭ ﺳﺎﺣﻞ ﺁﻥ ﺷﺪﻩﺍﻧﺪ ﻭﻫﻨﻮﺯ ﺧﻴﻠﻰ &= #65251;ﺎﻧﺪﻩ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺁﻳﻨﺪﻩ ﺑﺨﺼﻮ&#= 65209; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎﻋﻤﺎ= 5237; ﺑﻴﺸﺘﺮ ﺍﻳﻦ ﺩﺭﻳﺎ ﭘﻴﺶ ﺑﺮ&= #65261;ﻧﺪ . ﭘس ﻋﺮﻓﺎﻥ ﻋﺮﺿﻪ ﺷﺪﻩ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺩﻧ= 5170;ﺎﻟﻪ ﻋﺮﻓﺎﻥ ﻭﻟﺎﻳ&#= 65176;ﻬﺎﻯ ﻗﺒﻠﻰ ﻭ ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﻋﺮﻓﺎﻥ ﻋﺮﻓﺎﻥ ﺑﺮﺗﺮ ﻣﻬﺪﻭﻯ ﺁﻳﻨﺪﻩﻭ ﺷﺎﻳ&#= 65194; ﻫﻢ ﺩﺭ ﻋﺮﻓﺎﻥ = ﻋﻠﻤﻰ ﮐﻪ ﺁﻏﺎﺯ ﺷﺪﻩﻭ ﻳﺎ ﺩﺭ ﻋﺮﻓﺎﻥ ﻣﺪﺭﻧﻰ ﭼﻨﺪ ﻗﺮﻥ ﺁﻳﻨﺪﻩ ﺍﻧﻘﻠﺎﺑﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭﺩﺭ ﻋﺮﻓ&#= 65166;ﻥ ﺍﻳﺮﺍﻧﻰ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺍﮐﻨﻮﻥ ﺑﺮﺗﺮ&#= 65267;ﻦ ﺳﻄﺢ ﻋﺮﻓﺎﻧﻰ ﻭ ﻋﻘﻠﻰ ﺭﺍ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﺷ= ;ﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﺩ . ﻭ ﭘﻴﺎﻣﺒﺮ ستا®= 0;ش ﮔﺮ ﻓﺎﺭﺳﻴﺎﻥ ﻳﺎ ﭘﺎﺭﺳﻴﺎﻥ ﻭﻫﻤﺎﻥ ﭘﺎﺭﺳﺎﻥ ﺍﻟﻬﻰ ﭼﻮﻥ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﮐﻪ ﺑﻮﻯ ﺍﺷﺎﺭﻩ ﮐﺮﺩ . ﻭ ﺍﻳﻨﮑﻪ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺍﮔﺮ ﺩﺭ ﺳﺘﺎﺭﻩ ثرﻳّʋ= 66; ﺑﺎﺷﺪﮐﻪ ﺩﻭﺭﺗﺮﻳﻦ ﺳﺘﺎﺭﻩ ﺗﺼﻮﺭ ﻣﻴﺸﺪﺩﺳﺖ ﺍﻳﻦ ﭘﺎﺭﺳﻴﺎ&#= 65253; ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ .= ﻭ ﺩﺭ ﻫﺰﺍﺭﻩ ﺍﺧﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺯﻣﻴﻦ ﻭ ﻓﺎﺭﺳﻰ ﺯﺑﺎﻧﺎﻥ ﺩﺭﻯ ﺑﻴﺸﺘﺮﻳﻦ ﻣﻮ&#= 65235;ﻘﺎﻥ ﺑﻮﺩﻩ ﺍﻧﺪ . ﮐﻪ= ; ﺻﺪﻫﺎ ﻋﺎﺭﻑ ﺑﺎ ﺁثاﺭ ﺑﺮﺟﺴﺘA= 258; ﭼﻨﺪ ﻗﺮﻧﻰ ﺁﻧﺎﻥ ﻫﻨﻮﺯ ﺩﺍﺭﺍﻯ ﺍﺭﺯﺵ &= #65175;ﺮﺑﻴﺖ ﺍﻟﻬﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭﺣﺘﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻃ&#= 65198;ﺣﻬﺎﻯ ﻣﺎﻧﺪﺍﺋﻰ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﺷﻬﺮ ﺭﻡﻭﻧﻴﺰ ﺩﺭ ﺗﺄﺳﻴس ﺷﻬﺮ ﻭﺍﺷﻨﮕﺘ&#= 65254;ﺑﺮ ﺍﺳﺎس ﻣﮑﺎﺷﻔﻪ ﺷﻬﻮﺩﻯ ﻳﻮﺣّﻨﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﻭ ﺧﻴﺎﺑﺎﻥ ﻋﻤﻮﺩ ﺑﺮ ﻳﮑﺪﻳﮕﺮ ﮐﺸﻴﺪﻩﮐﻪ ﮐﻠ&#= 65268;ﺴﺎ ﻭﻣﻌﺒﺪ ﺩﺭ ﻧﻘﻄﻪ ﺗﻘﺎﻃﻊ ﺍﺳﺖ . ﺍﻭﺭﺷﻠﻴ= ﻢ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﭼﻨﻴﻦ ﺑ= ﻮﺩﻩ . ﻭﺯﻳﺒﺎﺷﻨﺎﺳ&= #65264; ﺑﺎ ﻣﻠﺎﺣﻈﺎﺕ ﺍﻗﺘﺼﺎﺩﻯ ﺩﺭ ﺍﻳﻦ ﻃﺮﺣﻬﺎ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﻧﺸﺪﻩ .= ﻭ ﺑﺮﺍﺳﺎس ﺳﺎﺯ= 5205; ﺗﻀﺎﺩ ﻫﺎ ﻭ ﺗﺼﻮﺭ ﺟﻬﺎﻥ ﻣﻨﻈّﻢﻭﻣﮑﺎA= 253; مُقدّس ﻗﺎﺑﻞ ﺍﺣﺘﺮﺍﻡ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺁﻥ ﻣﺤﻴﻂ ﻫﺎ ﻓﺮﺍﺃﻓﮑﻨﻰ ﺭﻭﺍﻧﻰ ﺩﺍﺭﻧﺪ . ﮐﻪﺍﻟ= ﮕﻮﻯﻘﺎﺑﻞ ﺗﻘﻠﻴﺪ ﺩﺭ ﺯﻧﺪﮔﻰ ﻣﻨﻈّﻢ ﻭ ﺍﻟﻬ&#= 65264; ﺑﺎﺷﺪ . ﺭﻭﻣﻮﻟ= ﻮس ﮐﻪ ﺷﻬﺮ ﺭﻡ ﺭﺍ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻃ&#= 65198;ﺡ ﺭﻳﺨﺖﺷﺒﻴﻪ ﻣﻨﺎﺳﻚ ﺩﻳﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﺗﺮﻭﺳﻚ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰﭼﻨﻴﻦ ﺭﻭﺷﻰ ﺭﺍ ﺩﻧﺒ&= #65166;ﻝ ﻣﻴﮑﺮﺩﻧﺪ . ﺷﺎ= ﻳﺪ ﺍﻳﻦ ﻃﺮﺣﻬﺎﻯ ﻣﻨﻈّﻢ ﻫﻨﺪﺳﻰ ﺷﻬﺮﻫ&#= 65166;ﺧﻮﺍﺳﺘﻪ ﭘﻠﻴس ﻭ ﺩﻭﻟﺖ ﺣﺎﮐﻢ ﺑﻮﺩﻩ . ﮐ= ;ﻪ ﺩﺭ ﺷﻬﺮﻫﺎﻯ ﭘﺮ ﻭﭘﻴﭻ ﺧﻢﺍﻣﮑﺎﻥ ﮐﻨﺘﺮﻝ ﺍﻣﻨﻴ&#= 65174; ﻭﺗﺴﻠّﻂ ﭘﻠﻴ= 587; ﺩﺭ ﺷﻬﺮ ﻧﻴﺴﺖ = . ﻃﺮﺡ ﺻﻠﻴﺐ ﺑﺮﺍﻯ ﻣﺴﻴﺤﻴﺎﻥ ﺍﺳﺎس ﮐﺎﺭ ﻣﻮﻓﻖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺻﻠﻴﺐ ﻣ= ﺴﻴﺢ ﺑﺎ ﺻﻠﻴﺐ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺗﻔﺎﻭﺕ ﺩﺍﺷﺘﻪﮔﺮﭼﻪ ﺩﺭ ﺑﺴﻴﺎﺭ ﺟﺎﻫﺎ ﻭﺳﻴﻠﻪ &= #65165;ﻋﺪﺍﻡ ﺑﺪﮐﺎﺭﺍﻥ ﻭﺟﻨﺎﻳﺖ ﮐﺎﺭﺍﻥ ﺑﻮﺩ . ﻭ ﻫﻨﻮﺯ ﻧﻴﺰ ﺻﻠ&= #65268;ﺐ مُقَدَسﺑﺮﺧ&#= 65264; ﻣﺬﺍﻫﺐ ﺷﺮﻗﻰ ﻣﺴﻴﺤﻴﺖﺑﺎﺯ= 5261;ﻫﺎﻯ ﺍﺿﺎﻓﻰ ﺩﺭ ﺻﻠﻴﺐ ﺧﻮﺩ ﺩﺍ&= #65197;ﻧﺪ ﻭﻣﺬﻫﺐ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﺻ= ;ﻠﻴﺐ ﺷﮑﺴﺘﻪ ﻫﻴﺘﻠﺮ ﻧﻴﺰ ﺳ&= #65166;ﺑﻘﻪ ﺍﻳﺮﺍﻧﻰ ﻭ ﻫﻨﺪﻯ ﺩﺍﺷﺘﻪﮐﻪ ﺳﻤﺒﻮﻝ ﺁﺭﻳﺎ&#= 65163;ﻰ ﺳﺎﻟﻚ ﺑﻮﺩ . ﻭ ﺩﺭ ﺍﺻﻞ ﻣﺴﺄﻟﻪ ﺻﻠﻴﺐ &= #65261; ﺣﻤﻞ ﺁﻥ ﺍﺯ ﻧﻈﺮ ﻣﺴﻴﺢﺁﻣﺎﺩﻩ ﺑﻮﺩﻥ ﺳﺎﻟﮑﺎ&#= 65253; ﻭﻟﺎﻳﺖ ﻭﻯﺑﺮﺍﻯ ﻣﺮﮒ &= #65239;ﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺎ ﺭﻧﺞ ﻭ ﻇﺎﻫﺮ ﺍﻳﻦ ﻣﺮﮒ ﺩﺳﺖ ﺑﺪﻫﺪ ﺑﺎﺯ ﺻﺒ&= #65262;ﺭ ﭼﻮﻥﺧﻮﺩ ﻣﺴﻴ&#= 65186; ﺑﺎﺷﻨﺪﻭﻫﻤﻴ= 5208;ﻪ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﺍﺷﺘﻦ = ﺻﻠﻴﺐ ﺩﺭﺩﺳﺖﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﺣﺘﻰ ﺩﺭ ﮔﺮﺩ&= #65253; ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻳﺎﺩﺁﻭﺭ ﺻﻮﺭﺕ ﻣﺴﻴﺢ ﺑ&= #65228;ﻨﻮﺍﻥ ﭘﻴﺮ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﺑﺎﺯ ﻫﻤﺎﻥ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د ﻭﻫﺮ ﺍﻣﺎﻡ ﻭﺍﻭﻟﻴﺎﻯ ﻗﺒ&#= 65248;ﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺩﺭﮔﺬﺷﺘﻪﺍﻧ= 5194; ﻭﺍﻳﻨﻚ ﻧﻮﺑﺖ &= #65187;ﻤﻞ ﺻﻠﻴﺐ ﺧﻮﺩ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺳﺎﻟﮑﺎﻥ ﻫﺮ ﻭﻟﺎﻳﺖﻭ ﺑﻴﺎﺩ ﺩﺍﺷﺘﻦ &= #1608;لی ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﺑﺮﺍﻯ ﭼﻨﻴﻦ ﻣ&= #65198;ﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮔﻰﻗﺼﺪ ﻋﺒﻮﺭ ﻭﺍثبا= 8; ﺻﺪﻕ ﻭﻋﺪﻩ ﺧﻮ&= #65193; ﺑﭙﻴﺮ ﻭ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ ﮐﺎﺭ ﺍﻳﻦ ﺻﻠﻴﺐ ﺑﺮ&= #65165;ﻯ ﺳﺎﻟﮑﺎﻥ ﻣﺴﻴﺤﻰﮐﺎﺭ ﺗﺴﺒﻴﺢ ﻭﺍﻧﮕ&#= 65208;ﺘﺮﻯ مُقدّس ﻣﺴﻠﻤﺎﻧﺎﻥ ﺳﺎﻟﻚ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺩ= ﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ &= #65183;ﺰ ﺭﻳﺎﮐﺎﺭﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭ ﮐﺎﺭ ﺯﻧﮕﻮﻟﻪ ﻭ ﭼﺮﺥ ﮔﺮﺩﺍﻥ ﭼﻴﻨﻰ ﺩﺭ ﻣﻌﺎ&= #65169;ﺪﻳﺎ ﻣﺎﻟﺶ ﻣﺪﺍﻭﻡ ﺩﻭ ﻗﻄﻌﻪ ﭼﻮﺏ = ﺑﺎﻫﻢ ﺩﺭ ﺭﻭﺵ ﺳﺮﺥ ﭘﻮﺳﺘﺎﻥ ﻭ ﻳﺎ ﺣﻤﻞ ﺟﺎﻧﻤﺎﺯ ﺑﺮﺩﻭﺵ ﺑﻌﻨﻮﺍﻥ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﻮﺩﻥ ﻣﺎﻧﻨﺪ ﺳﻨّﺘﻴﺎﻥ ﺍﺳﭙﺎﻧﻴﺎ ﻭﺍﻣﺮﻳﮑﺎﻯ ﻟﺎﺗﻴﻥﺎﺳﺖ . ﺻ= ﻠﻴﺐ ﻭﺩﻳﮕﺮ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺣﻤﻞ ﺩﺍﺋﻢ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎ ﺳﻤﺒﻮﻝ ﭘﻴﻮﺳﺘﮕﻰ ﺍﻧﺴﺎﻥ ﻣﺎﺩﻯ ﺑﺠﻬﺎﻥ ﻣﻠﮑﻮﺗﻰ ﺍﺳﺖ .= ﮐﻪ ﻣﺴﻴﺢ ﺗﻮﺻﻴﻪ ﻣﻴﮑﺮﺩﻩﮐﻪ ﻧﺒﺎﻳﺪ ﺩﻟﺒﺴ&#= 65176;ﻪ ﺑﺠﻬﺎﻥ ﻣﺎﺩﻯ ﺧﻮﺩ ﺑﻮﺩ . ﻭﺁﻳ= ;ﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮﻯ ﺩ&= #65197;ﺗﻮﻟﺪﺍﺕ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸ&#= 65176;ﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ . ﭼﻪ ﺩﺭﻭﻟﺎﻳﺖ مح= 05;ّد ﻳﺎ ﻭﻟﺎﻳﺖ ﻣﻬ&= #65194;ﻯ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﺎﺷﻔﺎﻥ ﮐﻠﺎ&#= 65203;ﻬﺎ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 64345;ﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﺭﺍ ﺑﺮﺳﺎﻧﻨﺪ .= ولی ﺑﺎ ﻇﻬﻮﺭ ﺭﻧﺴ&= #65166;ﻧﺶ ﻭ ﻧﻬﻀﺖ ﻋﻠﻤﻰ ﺩﺭ ﺍﺭﻭﭘﺎ ﮐﻪ ﻋﮑس ﺍﻟﻌﻤﻞ ﻣ&#= 65256;ﻄﻘﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻄﺎﻫﺎﻯ ﮐﻠﻴﺴﺎﻫﺎ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺣﮑﻤﺎﻯ ﻣﻠﻞ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻫﻤﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺍﻳﻦ ﺗﺼﻮﺭ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺁﻧﮕﺎ= ﻩ ﻣﻮﺝ ﺗﺎﺯﻩ ﺗﻮﺟّﻪ ﺑﺠﻬﺎﻥ ﺑﺸﺮﻯ ﻭ ﻣﺎﺩﻯ ﻭ ﻣﻨﻄ= ﻖ ﻋﻠﻤﻰ ﺑﻴﺸﺘﺮ &= #65207;ﺪ . ﺳﻔﺮ ﺑﺪﻭﺭ ﺟﻬﺎﻥ ﻭﮐﺮﻭﻳّﺖ ﺯﻣ= 5268;ﻦ ﻭ ﻗﻮﺍﻧﻴﻦ ﻓﻴﺰﻳﻚ ﻭ ﻣﻴﮑﺎﻧﻴﻚ ﺍﺳﺎس ﮐﺎﺭ ﻋﻠﻮﻡ ﻭ ﺳﻤﺒﻮﻝ ﺣﻘﻴﻘﺖ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﮔﺮﺩﻳ&#= 65194; <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺩ&#= 65197; ﻧﻬﻀﺘﻬﺎﻯ ﻣﺬﻫﺒﻰ ﻏﺮﺏ ﻣﺴﺎﺋﻠﻰ ﭼﻮﻥ ﺷﺮ ﻭ ﺭﻭﺡ ﺯﻣﻴﻨﻰ ﻣﻄﺮﺡ &= #65207;ﺪﻧﺪ . ﮐﻪ ﻋﮑس ﺍﻟﻌﻤﻠﻰ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺮﺩﺍﻧﺪ= 5253; ﺗﻮﺟﻪ ﺑﺠﻬﺎﻥ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺍﻟﻬﻰ ﺑﻮﺩﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﺍ&#= 65203;ﺖ . ﮐﻪ ﮔﻬﮕﺎﻩ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎ&#= 65253; ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨ&#= 65194; ﻭ ﺣﻔﻆ ﺗﻌﺎﺩﻝ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭ ﻣﺎ ﻭﺭﺍﻯ ﻣﺎﺩ&= #65257; ﻳﺎ ﻣﺘﺎﻓﻴﺰﻳﻚﺩ= 5197; ﻓﺮﻗﻪ ﻫﺎﻯ ﻣﺴﻴﺤﻰ ﺑﻴﺸﺘﺮ ﺑﻮﺳﻴﻠﻪ ﮐﻴﻤﻴﺎﮔﺮﺍﻥ ﻭ ﻃﺮﻓﺪﺍﺭﺍﻥ ﻋﻠﻮﻡ ﻣﺎﺩﻩ ﭘﻴﺶ ﺁﻣﺪ . ﺍﺳﺮ= ;ﺍﺭ ﻣﺎﺩﻯ ﻧﺰﺩ ﮐﻴ&= #65252;ﻴﺎﮔﺮﺍﻥ ﺑﺎ ﻣﺒﺎﻟﻐﻪ ﻫﻤﺮﺍﻩ ﺑﻮﺩ . ﮐ= ;ﻪ ﺑﻘﺼﺪ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﻣﻠﮑﻮﺕ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻭ&#= 65197;ﺍﻯ ﻣﺎﺩﻩ ﻭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﻮﺩﻩ . ولی ﻋﻤﻠﺎ ﻣﻮﺟﺐ ﮐﺸﺶ ﺑﺴﻮﻯ ﻣﺎﺩﻳّﺎﺕ ﻭ ﺻﻨﻌﺖ ﻭ ثرﻭﺗ= 5260;ﺎﻯ ﮐﻠﺎﻥ ﮔﺮﺩﻳﺪ ﻭ ﺗﻤﺎﻡ ﻣﺴؤﻟﻴﻦ ﺩﻳﻨ= 5264; ﺩﺭ ﻋﻈﻤﺘﻬﺎﻯ ﻇﺎﻫﺮﻯ ﻣﻌﺒﺪ ﻭ ﮐﻠﻴﺴﺎ ﭘﺮﺩﺍﺧﺘﻨﺪ ﮔ&#= 65262;ﺋﻰ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﭼﻨﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻣﺴﺎﺟﺪ ﺍﺳﻠﺎ&#= 65251;ﻰ ﻭ ﮐﻌﺒﻪ ﻭﻣﺮﺍ&= #65239;ﺪ ﺍﻣﺎﻣﺎﻥ ﻭﻣﻘﺪﺳﻴﻦ ﻣﻰ ﺑﻴﻨﻴﻢ . ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻣﺴﺎﺟﺪ ﺁﺑﺎﺩ ﻭﺩﻟﻬﺎ ﺧﺮﺍﺏ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻃﻠﺎ ﺁﺭﺯﻭﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﮔﺮ&#= 65193;ﻳﺪﻭﺣﺘﻰ ﭼﻮﻥ ﻓﺮﺍﻋﻨﻪ ﺭﻧﮓ ﻭ ﺭﻭﻯ ﮐﻠﻴﺴﺎ ﻭﻣﺴﺎﺟﺪ ﻭ ﮔﻨﺒﺪﻫﺎ ﺭﺍ ﺍ&= #65199; ﻃﻠﺎ ﭘﻮﺷﺎﻧﺪﻧﺪ . ﺗ= ﺎ ﻧﻈﺮ ﻣﺮﺩﻡ ﺭﺍ ﺟﻠﺐﮐﻨﻨﺪ . ﺩﺭ= ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﭼﻮﻥ ﻓﻠﺰ ﻣﺶ ﺧﻮﺩ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍ&#= 65247;ﻬﻰ ﻭﺯﺭ ﮐﻨﻨﺪ . ﻭﺑ= ;ﺎ ﻗﺪﺭﺗﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺧ&= #65262;ﺩ ﺩﺳﺖ ﺑﻬﺮﭼﻴﺰ&#= 65263; ﺑﺰﻧﻨﺪ ﻃﻠﺎ ﻣﻴﺸﻮﺩ . ﻫﻨﺮ ﺳ= ;ﻤﺒﻮﻝ ﻓﮑﺮ ﻭ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻥ ﻫﻨﺮﻣ&#= 65256;ﺪ ﻭﻫﻨﺮ ﺷﻨﺎس ﺑ&#= 65198; ﺩﻭ ﺳﺒﻚ ﺍﺩﺭﺍ&= #64400;ﻰ ﻣﻴﺒﺎﺷﺪ . ﺳﺒﻚ ﺣﺴّﻰ ﻋﺼﺒﻰ ﺑﺎ ﺗﺼﻮﺭﮐﻪ ﭼﻮﻥ ﺩﻭﺭﺑﻴﻦ ﻋﮑﺎﺳﻰ ﻋﻴﻦ ﻇ&= #65166;ﻫﺮ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﻭ ﺩﻳﮕﺮﻯ ﺳﺒﻚ ﺧﻴﺎﻟﻰ ﻭ ﺗﺨﻴّﻞﻭ ﺍﺑﺮﺍﺯ ﺁﺭﺯﻭﻫﺎﻭ ﺁﻧﭽﻪ ﺑﺎﻟﻔﻌ&#= 65246; ﺩﺭ ﻫﺴﺘﻰ ﻫﻨﻮﺯ ﺑﻮﺟﻮﺩ &= #65255;ﻴﺎﻣﺪﻩ ﮐﻪ ﺧﻮﺍﻫﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺁﻣﺪ . ﮐ᥽= 8; ﭼﻮﻥ ﺭؤﻳﺎﻫﺎﻯ ﺷﺨﺺ ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻭ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺍﻓﮑﺎﺭ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭ ﺳﺮﺍﺳﺮ ﻟﺒﺮﻳﺰ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ .= ﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﺗﺎﺭﻳﻚ ﻭ ﺳﻴﺎﻩﻧﺸﺎﻧﻪ ﻣﺎﺩﻳّﺎﺕ ﻭﺟ= 5256;ﺒﻪ ﻫﺎﻯ ﺭﻭﺷﻦ ﻭﺭﻧﮕﻴﻦ ﻭﻧﻮﺭﺍﻧﻰ ﻭ ﻓﺎﻧﺘﺰﻯ ﺁﻥ ﺳ&= #65252;ﺒﻮﻝ ﺍﻟﻮﻫﻴّﺖﻭﻣA= 198;ﺍﺗﺐ ﮐﻤﺎﻟﻰ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺳﻤﺒﻮﻟﻴﺴﻢ ﻭﻗﺘﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩﮐﻪ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﻣﻘﺼﻮﺩ ﺍﺯ ﻓﮑ&= #65198;ﻯ ﻟﺎﺯﻡ ﻣﻴﮕﺮﺩﺩ . ﺯﻳﺮ= ﺍ ﺁﻧﭽﻪ ﻣﺘﻔﮑّﺮ ﺍﺣﺴﺎس ﺭؤﻳﺎﺋﻰ ﻭﻳﺎ ﻏﺮﻕ ﺗﻔﮑّﺮ ﺩ&#= 65165;ﺭﺩﺩﺭ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤ&= #65166;ﺕ ﻭﺗﻤثیلاﺕ ﻭ ﺗﺸﺒﻴﻬﺎﺕ ﻣﻨﻄﻖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﺗﻨﺰﻳ= 5246; ﺑﻤﻨﻄﻖ ﻣﺎﺩﻯ ﻣﻴﻨﻤﺎﻳﺪﺗﺎ ﻣﻔﻬﻮﻡ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ . ولی ﺑﺎﺯ ﮐﻠﻤﺎﺕ ﮔﻨﺠﺎپس ﺑﻴﺎA= 253; ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ= ;ﻟﺬﺍ ﺑﺎ ﮐﻤﻰ ﻓﺮﺿﻴ&= #1617;ﺎﺕ ﻣﻌﻨﻮﻯﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﻭ ﺑﺮﺍﻯ ﺗﻌﺪﺍ&= #65193;ﻯ ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻧﻬﺎ ﻗﺎﺑﻞ ﻓﻬﻢ ﻣﻴﺒﺎﺷﺪ . ولی ﺍﺯ ﻧﻘﻄﻪ ﺁﻏﺎﺯ ﺑﺒﻌﺪﺍﻧﺤﺮﺍ= 5235;ﺎﺕ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﺷﻨﻮﻧﺪﮔﺎﻥ ﭼ&#= 65256;ﺎﻥ ﺗﻨﺰﻳﻞﺗﻘﺮﻳ= 5170;ﺎ ﻧﺎﺭﺳﺎﻯ ﺍﻣﻮﺭ ﺍﻟﻬﻰﭼﮕﻮﻧﻪ ﺑﺮﺩﺍﺷﺖ ﮐﻨﻨﺪ . ﻭ ﭼﮕﻮﻧﻪ ﻣﺸﮑﻠ&#= 65166;ﺕ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﺑﺎﻋث ﺍﻧﺤﺮﺍ= 5233; ﮔﺮﺩﺩ . ﻭ ﻟﺬﺍ ᥸= 3;ﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﻭﻟﻴﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎ&#= 65255;ﻪ ﺃﻫﻞ ﮐﺘﺎﺏ ﻭﺳﻠﻮﻙ ﻗﺎﺑﻞ ﺗﺼﺤﻴﺢ ﻫﺮ ﺍﻧﺤﺮﺍﻓﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻫﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﻭﮐﺎﺭ ﻧﻘّﺎﺷﻰ ﻫﺎﻯ ﻣﺪﺭﻥ ﻧﻴﺰ ﺳﻤ&= #65170;ﻮﻟﻴﻚ ﺍﺳﺖ . ﮐﻪ ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ ﺁﺷﻔﺘﮕﻰ ﻭ ﺳﺮﺩﺭ ﮔﻤﻰ ﺍﻧﺴﺎﻥ ﻣﻌﺎﺻ&#= 65198; ﻣﺎﺩﻩ ﮔﺮﺍ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﺨﻴّﻠﺎﺕ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻦ ﻧﻘّﺎﺵﮐﻪ ﺑﺮ= 5191;ﻰ ﺍﻧﺘﺰﺍﻋﻰ( ابسترکت) ﻭ ﺑﺪﻭﻥ ﺻﻮﺭﺕ ﻭﻃﺮﺡ ﺍﺳﺖﻭﻗﺎﺑﻞ ﺣ&#= 65236;ﻆ ﺩﺭ ﺣﺎﻓﻈﻪ ﻧﺎ&= #65223;ﺮ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺩ= ;ﺭ ﺑﻮﺩﻥ ﺻﻮﺭﺕ ﻣﻴﺘﻮﺍﻥ ﺩﺭﺫﻫﻦ ﻧﮕﺎﻩ ﺩﺍﺷﺖ . ﭼﻮﻥ ﻣﺮ= ;ﺍﺗﺐ ﺻﻮﺭﺕ ﺩﺍﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ . ﻭ ﺍﮐثرﺭﺷﺘﻪ ﻫﺎﻯ ﻫﻨﺮﻯ ﻓﻮﻳﺴﻢ ﻭﮐﻮﺑﻴﺴﻢ ﻭ ﺍﮐﺴﺮﺳﻴﻮﻧﻴ= 5204;ﻢ ﻭﻣﻮﺗﻮﺭﻳﺴﻢ ﻭسوﭘﺮﺍﻣﺎﻧʌ= 68;ﺴﻢ ﻭ ﮐﻨﺴﺘﺮﮐﺘﻴﻮ= 5267;ﺴﻢ ﻭ ﺍﻭﺭﻧﻴﺴﻢ ﻭ = ﺍﻳﺴﻢ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﺩﻳﮕﺮ ﻫﺴﺘﻨﺪﮐﻪ ﺑﺎ ﺩﺭ ﺑﺤث ﺳﻤﺒﻮﻟﻴﺴﻢ ﻗ&#= 65166;ﺑﻞ ﮔﻔﺘﮕﻮ ﻣﻴﺒﺎﺷﻨﺪ . ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻦ ﻣﻮ&= #65215;ﻮﻋﺎﺕ ﻫﻨﺮﻯ ﺩﺭ ﻣﻘﺎﻟﻪﺍﻯ ﺩﺭ ﺑﺎﺭﻩ ﻫﻨﺮ ﻗﺒﻠﺎ ﻧﻮﺷﺘﻪ&#= 65165;ﻡ . ولی ﻫﺪﻑ ﺑﻴﺎﻥ ﻭﺗﻌﻠﻴﻢ ﺍﺯ ﻫﻨﺮ ﻧﻴﺴﺖ . ﺯﻳ= ;ﺮﺍ ﻫﻨﺮ ﺩﺭ ﺍﻭﺝ ﮐ= ﻤﺎﻝ ﺁﻥ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﻭﻧﺎ&#= 65223;ﺮ ﻭﻃﺮﻓﺪﺍﺭ ﻫﻨ&#= 65198; ﻭ ﻫﻨﺮ ﺷﻨﺎس ﻭﻋﺎﺷﻘﺎﻥ ﺁﻥﺑﺎﻳﺪ ﮔﻔﺖ ﮐﻪ ﺑﺂﺧﺮﻳﻦ ﻣﺮﺣﻠﻪ ﮐﻤﺎﻝ ﻫﻨﺮﻯ ﺭﺳﻴﺪﻩﺍﻧﺪﻭ= 5187;ﺘﻰ ﺁﺧﺮﻳﻦ ﻣﺮﺍﺣﻞ ﺗﻔﮑّﺮ ﻭﺍﻧﺪﻳﺸﻪ . ﻭل&= #1740; ﻨﻘﻄﻪ ﺁﻏﺎﺯﻳﻦ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻣﺴﺎﺋﻞ ﺭﻭﺍﻧ&#= 65264; ﻭ ﺭﻭﺡ ﺷﻨﺎﺳﻰ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ &= #65169;ﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻨﺮ ﺍﻟﻬﻰ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫ&#= 65194; . ﮐﻪ ﺍﻭﺝ ﻫﻨﺮ ﺍﻟﻬﻰ ﺍﮐﻨﻮﻥ &= #65197;ﺳﻴﺪﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﺍﺣﻮﺍﻝ ﺟﻨﺒﻰ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮﮐﺴﻰﻣﻴﺘﻮ= 5165;ﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻫﺮﭼﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65268;ﺸﺘﺮ ﺑﻨﻤﺎﻳﺪ . ﮔﻮﺋ= ﻰ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟ&#= 65262;ﺩﺍﻣﺮﻭﺯ ﺷﻨﺎﺧﺘﻪ ﺟﺰﺋ&#= 65264; ﻳﺎ ﮐﻠّﻰ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺁﻳﻨﺪﻩ ﻣﻴﮕﻮﺋﻴﻢ . ﮔﺮ= ﭼﻪ ﺻﺎﺣﺒﺎﻥ ﺍﻳﻦ &= #65165;ﺣﻮﺍﻝ ﻭﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ ﺗﺮ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﺍﺳﺘﺪﻟﺎﻟﻬﺎ= 5263; ﺍﺧﻠﺎﻗﻰ ﻭﺗﺮﺑﻴﺘﻰ ﺧﻮ&#= 65193;ﺭﺍ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭﻣﺎﺩﻯﺒﺪﻳﮕ= 5198;ﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺗﻤثیل ﻭﺗﺸﺒﻴﻪ ﺑﮑﺎ&#= 65197; ﻣﻴﺒﺮﻧﺪ ﺗﺎ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺷﻨﻮﻧﺪﻩ ﺁﻧﻬ&#= 65166; ﺑﺎﺷﺪ . ﻭﺍﮔﺮ ﭼﻨﻴﻦ ﺗﻮﻓﻴﻘﻰ ﺩﺳﺖ ﺩﺍﺩﺁﻧﮕﺎﻩ ﻣ&#= 65204;ﺘﻌﺪﺍﻥ ﻓﻬﻤﻴﺪﻩ ﺭﺍ ﺑﺴﻄﺢ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮﻯ ﻫﺪ&#= 65165;ﻳﺖ ﺑﻤﻨﻄﻖ ﺟﺪﻳﺪﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﻟﺬﺍ ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻓﮑﺮﻯ ﻗﺎﺑﻞ ﺗﺸﺒﻴﻪ ﺑﮑﻮﻩ ﻧﻮﺭﺩﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩﺧﺴﺘﮕ= 5264; ﻭﻣﺸﮑﻠﺎﺕ ﺍﺩ&#= 65165;ﻣﻪ ﮐﻮﻩ ﻧﻮﺭﺩﻯ ﺍﻭ ﮐﻤﺘﺮ ﻣﻴﺸﻮﺩ . ﻭ ﺗﻨﻬﺎ ﻗﻬﺮﻣﺎ&#= 1606; های ﺷﺠﺎﻉ ﻭﻧﻴﺮﻭﻣﻨﺪ ﺭﺳﺘﻢ ﮔﻮﻧﻪﻭ ﺑﻘﻮﻝ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻋﺒّﺎس ﮔﻮﻧﻪ ﻭﺷﺠﺎﻉ ﻗﺎﺩﺭ ﺑﺮﺳﻴﺪﻥ ﺑﻘﻠّﻪ ﻫﺴﺘﻨﺪ . ﺗﺎ ﺑﺎﺯ ﺩﺭ ﭘﺎﺋﻴ&= #65254; ﺁﻣﺪﻩ ﺩﻳﮕﺮﺍﻥ ﺭﺍﻫﻨﻤﺎﻯ ﮐﻮ&#= 65257; ﻧﻮﺭﺩﻯ ﺑﮑﻨﻨ&#= 65194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎ ﻭﻗﺘﻰ ﮐﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺯﻣﺎﻡ ﺍﻣ&#= 65262;ﺭ ﻫﻨﺮ ﻭﻣﺪﺍﺭس ﻫﻨﺮ ﻭﺑﺎﺯﺍﺭ ﻣﺼﺮﻑ ﻫﻨﺮﻭ ﺗ&= #65248;ﻘﻴﻨﺎﺕ ﻫﻨﺮﻯ ﺭﺍ ﺑﻴﻦ = ﻣﺮﺩﻡ ﺗﺮﻭﻳﺞ ﻣﻴﮑﻨ&#= 65256;ﺪ ﺁﻧﮕﺎﻩ ﺻﺤﺒﺖ ﺍﺯ ﻣﺒﺎﺭﺯﻩ ﺳﺘﻤﮕﺮﺍﻧﻪﻧ= 5204;ﺒﺖ ﺑﻬﻨﺮ ﻣﺪﺭﻥ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻣﺎﻧﻊ ﺗﻌﻠﻴﻢ &= #65259;ﻨﺮ ﺑﻴﻦ ﻣﺮﺩﻡ ﻣﻴﮕﺮﺩﻧﺪ . ﮔﻮ= ﺋﻰ ﺣﻘﻮﻕ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﻟﻄﻤﻪ ﺧﻮﺭﺩﻩ . ﻭ ﺩﺭ ﺷﻮﺭﻭﻯ ﻭﺧﻴﻠﻰ ﺍﺯ ﮐﺸﻮﺭﻫﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; color:black;mso-themecolor:text1'>ﻫﻨﺮ ﺳﻔﺎﺭﺵ ﻣﺄﻣﻮﺭﺍﻥ ﺩﻭ&#= 65247;ﺘﻰ ﺍﺳﺖ . ﮐﻪ ﻫﺪﻓﻬﺎﻯ ﺭﮊﻳ&#= 65250; ﺭﺍ ﺗﺒﻠیغ ﻤﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺍثر ﻣﻌﻨﻮﻯ ﭼ= 5256;ﺪﺍﻧﻰ ﻧﺪﺍﺭﺩ ﻭﺍﮔﺮ ﺑﻮﺩ ﻫﺮﮔﺰ ﺍﺭ&= #65199;ﺵ ﻫﺎﻯ ﻣﻴﻨﻮﻯ ﻭﺍﻟﻬﻰ ﻭﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ &= #65255;ﻴﺎﻣﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ . ﺑﺤﺶ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭ ﺁﺑﺴﺘﺮﺍﮐﺴﻴ= 5262;ﻥ ﻭ ﺭﺁﻟﻴﺴﻢ ﺟﺎ&= #65263; ﺗﺤﻘﻴﻖ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻧﻪ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺯﻳﺎﺩﻯ ﻧﻴﺎﺯ &= #65193;ﺍﺭﺩ . ﮐﻪ ﺍﮔﺮ ﻫﻨﺮ ﻳﻚ ﻣﻘﺎﻡ ﺫﻭﻗﻰ ﺩﺭ ﺭﻭﺍﻥ ﺭﺍ ﺗﮑﻤﻴﻞ ﻧﻤﺎﻳﺪ ﻫﺮﮔﺰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65169;ﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ ﮔﻮﺋﻰ ﻣﻌﺠﺰﻩ ﻣﺴﺖ ﮐﻨﻨﺪﻩﺍﻧﺴﺎ= 5253; ﺍﺳﺖ . ﮐﻪ ﻫﺮﮐس ﺭﺍ ﺩﺭ ﻫﺮﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ ﻣﺘﻮﻗﻒ . ﻳﮑﻨﺪ= . ﮐﻪ ﺿﻤﻨﺎ ﺁﻏﺎﺯ ﻗ&= #65260;ﻘﺮﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺑ= ;ﺮﺧﻰ ﺍﺯ ﮐﺎﺭﻫﺎﻯ ﻫﻨﺮﻯ ﻣﺪﺭﻥﺩﺭ ﺍﻧﺤﺮﺍﻑ ﺍﺯﻫ&#= 65194;ﻓﻬﺎﻯ ﺍﻟﻬﻰ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺍﺳﺖ . ﮔ= ﻮﺋﻰ ﻗﺒﻠﻪ ﺍﻟﻬﻰ ﺑﻘﺒﻠﻪ ﺍﺑﻠﻴﺴﻰ ﺗﺒﺪ&#= 65267;ﻞ ﺷﺪﻩ . ﭘﻴﮑﺎسو&#= 65261; ﺑﺴﻴﺎﺭﻯ ﺩﻳﮕﺮﺑﺎ ﺭﻧﮕﻬﺎ ﺁﺷﻐﺎﻝ ﺑﺎﺯﻯ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻳﺎ ﻣﺎﮐس ﺍﺭﻧﺴﺖ= 5165;ﺯﺑﺮﻳﺪﻩﻫﺎ᥾= 3; ﺟﺮﺍﻳﺪ ﻭ ﻳﺎ ﺷﻮﻓﻴﺘﺰﺭ ﺳﺎ&#= 65191;ﺘﻤﺎﻥ ﺳﻪ ﻃﺒﻘﻪﺍﻯ ﺭﺍ ﺑﺎ ﺩﻩ ﺳﺎﻝ ﮐﺎﺭ ﺍﺯ ﺁﺷﻐﺎﻝ ﻫﺎﻯ ﻣ&= #65228;ﻤﻮﻟﻰ ﺳﺎﺧﺘﻪ ﺍﺳﺖ . ﮐ= ;ﻪ ﺳﻤﺒﻮﻟﻰ ﺳﺤﺮ ﺁﻣﻴﺰ ﺍﺯ ﺍﺣﻮﺍﻝ ﻋﺼﺮ ﻣ&= #65228;ﺎﺻﺮ ﺍﺳﺖ . ﻭﺩﺭﮔﺬﺷ= ﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><span dir= =3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'>ﻧ&#= 65268;ﺰ ﮐﺸﻴﺸﺎﻧﻰ ﻫﻨﺮﻣﻨﺪ ﺑﻮﺩﻧﺪﮐﻪ ﺍﺯ ﺁﺷﻐﺎﻝ ﮐﻠﻴﺴ&#= 65166;ﺋﻰ ﺭﺍ ﺗﺮﺳﻴﻢ ﮐﺮ&= #65193;ﻧﺪ . ﮐﻪ ﺭﻭﺡ ﺧﺪﺍ ﻭﻣﺴﻴﺢ ﻭ ﺣﻘﻴﻘﺖ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﻧ&= #65252;ﻴﺸﺪ . ﻭﺗﻨﻬﺎ ﺭﺿﺎﻳﺖ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﻳﺎﺭﻫﺒﺮﺍﻥ ﻫ&#= 65194;ﻑ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﺮﺩﻩ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺧﺴﺘﻪ ﻭﺁﺯﺭﺩﻩ ﺭﺍ ﺑ&= #65268;ﻤﺎﺭ ﻭﺍﻗﻌﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺷ= ﺎﻳﺪ ﺍﻳﻦ ﭘﺮﺍﮐﻨﺪﻩ ﮔﻮﺋﻰ ﺍﻓﮑﺎﺭ ﻭﺧﺎﻃﺮﺍﺕ ﻭﻧﻈﺮﻳّﺎﺕ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﮐﻤ= 4401;ﻰ ﺑﺠﻤﻊ ﻭﺟﻮﺭ ﻧﻤﻮﺩﻥ ﺍﻓﮑﺎ&#= 65197; ﺁﺷﻔﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺍﮔﺮ ﺭﺍﻩ ﻣﺴﺘﻘﻴﻢ ﻗﺎﺋﻢ ﺭﺳﺎﻥ ﻭ ﻗﻴﺎﻣﺖ ﺳﺎﺯ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺑﺎ ﮐﻤﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﺑﺎﻧ&#= 65194;ﺍﺯﻩ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﮐﺎﺭﻣﺎﻫﺎ ﻣﺼﻮﻧﻴّﺖ ﺍﺯ ﻗﻬﻘﺮﺍ ﺩﺍﺷﺘﻪﻭ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴ&= #65176;ﻮﺍﻥ ﮐﺴﺐ ﮐﻨﺪ . ﻭﺑﺎ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﻧﻴﺰ ﺑﻘﻴﻪ ﺩﻭ&= #65197;ﻩ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻭﻫﻢ ﺁﻳﻨﺪﻩ ﺗ&= #65262;ﻟﺪ ﺑﻬﺘﺮ ﺑﺠﻬﺎﻥ &= #65175;ﺄﻣﻴﻦ ﺷﺪﻩ ﺍﺳﺖ . ﻭﺑﺎ= ;ﻳﺪ ﺑﺎﻫﻤﻴّﺖ ﺳﻠ= 5262;ﻙ ﺍﻟﻬﻰ ﺭﺳﻴﺪ . ﺁ= ;ﻧﮕﺎﻩ ﻫﺮﮐس ﺁﺯﺍﺩ ﺍﺳﺖﭼﻪ ﺭﺍﻫﻰ ﺍﻧﺘﺨﺎﺏ ﻧﻤﺎ&#= 65267;ﺪ . ﮐﻪ ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﭼﻪ ﮐﻤﮑﻰ ﻧﻤﺎﻳﺪﻭﻳﺎﺭ ﺍﻟﻬﻰﮐﻪﺭﺍﺑ= 5192;ﻮﺍﻫﺪ ﻭﺟﺬﺏﺧﻮﺩ ﮐﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;color:black;mso-themecolor:text1'><o:p> = ;</o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><a name=3DM162><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman= "; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M162 </span></a><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>برگ= سون پا بپای عرفا= 606; علمی </span></span></b><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><o:p></o:p></span></s= pan></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺍﻃﺮﻳﺸﻰ ﺗﺒﻌﻴﺪﻯ ﺑﻔﺮﺍﻧﺴﻪ ﻓﻴﻠﺴﻮﻑ ﻭ ﺭﻭﺍﻥﺸﻨﺎﺳﻰ ﺑﻮﺩﮐﻪ ﺑﺮﺍﻯ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻭﻣﻌﺎﻟﺠﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺳﻴﺴﺘﻢ ﺭﻭﺣﻰ ﻭ ﺗﮑﺎﻣﻞ ﻓﻄﺮ&= #65263; ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎ&#= 65253; ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩ . ﺯﻳﺮﺍ ﻫﺮ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﮐﺎﻭﻯ ﻧﻈﺮﻳﻪ ﻭ ﺳﻴﺴﺘﻢﻭ ﺍﺻﻮ&#= 65247;ﻰ ﺭﺍ ﺑﺮﺍﻯ ﻣﻌﺎﻟﺠﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺧﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﮔﺮﻭﻫﻰ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺷﻨﺎس ﺍ&#= 65199; ﺯﻳﮕﻤﻮﻧﺪ ﻓﺮﻭﻳﺪ ﺑﺒﻌﺪﺃﺻﻞ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﺩﺭ ﻋﻤﻖ ﻭﺟ= ﻮﺩ ﺍﻧﺴﺎﻥ ﻗﺎﺋﻞ ﺷﺪﻩﻭ ﻫﺮ ﻳﻚ ﻧﻈﺮﻳﻪ ﺭﻭﺍﻧ&#= 65264; ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﻭ ﺳﭙس ﻳﻮﻧﮓ ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﻭﻣﻮﻓﻘﻴّﺖ ﺁﻣﻴﺰﺗﺮﻳﻦ ﺳ&#= 65268;ﺴﺘﻢ ﺭﺍ ﺑﺮ ﮔﺰﻳﺪﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺒﻴﻪ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻥ ﺷﺮﻗﻰ ﻭ ﭘﻴﺮﻭﺍﻥ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻓﺮﻭﻳﺪ ﻭ ﺑﺮﮔ&= #65204;ﻮﻥ ﺑﺎ ﺍﻋﺘﻘﺎﺩ ﺑﻌﺮﻓﺎﻥ ﺷﺮﻗﻰ و ﭘﻴﺎﻣﺒﺮﺍﻥ ﺳ&#= 65248;ﻮﮐﻰ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻩﺍﻧﺪ . ﺑﺮ= ﮔﺴﻮﻥ ﺷﺎﻳﺪ ﺗﻨﻬﺎ ﮐﺴﻰ ﺑﺎﺷﺪ ﮐﻪ ﺑﻘﻮﻝ ﻧﺎﺷﺮﻯ ﺑﻴﺶﺍﺯ ﻫﺮﮐس ﺩﻳﮕﺮﻯ ﺩﺭ ﺯﻧ&= #65194;ﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺪﺭ ﺗﺄﻟﻴﻔﺎﺕ ﺍﻭ ﺃثر ﮔﺬﺍﺭﺩﻩ ﮐﻪ ﺳﻰ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﺍﺭ ﮐﺘﺎﺏ ﻭﻧﻮﻳﺴﻨﺪﻩ ﻭ ﻧﺎﻗﺪ ﻣﻮﺍﻓﻖ ﻭ ﻣﺨﺎﻟﻒ ﺩﺭ ﺑﺎﺭﻩ ﺑﺮﮔﺴﻮ&#= 65253; ﻣﻄﻠﺐ ﻧﻮﺷﺘﻪﺍﻧﺪ . ﺑ= ﻄﻮﺭﻳﮑﻪ ﺩﺭ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﻭ ﻓﮑﺮﻯ ﺩﻳﮕﺮﻯ ﺃثر ﮔﺬﺍﺭﺩ . ﺣ&= #65176;ﻰ ﻣﮑﺎﺗﺐ ﻣﺎﺩﻯ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻴ&= #65200;ﺁثاﺭﻯ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﺑﺮﮔﺴﻮﻥ ﺍﻧﺘﻘﺎﺩ ﮐﺮﺩﻧﺪ . ﺑﻄﻮﺭ= ﮐﻠّﻰ ﻭﺟﻮﺩ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﻪ ﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﻭ ﺍﺯ ﻋﻮ= ﺍﻟﻢ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭ ﻣﺤﺴﻮس ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ ﻗﺎﺋﻞ ﺷﺪﻩﺍﻧﺪ . ﻭ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺭ&= #65261;ﺍﻥ ﻳﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5261;ﻫﻤﺎﻥ ﻧﻔس ﻭﺟﺎﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻴﻮﺍﻧ= 5264; ﺍﻧﺴﺎﻥ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰﻋﺎﻣ= 5246; ﺣﻴﺎﺕﺍﺳﺖﮐﻪ ﺩﺭ ﻭﺟﻮﺩ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ &= #65251;ﺪﺍﻡ ﺗﺄثیر ﻣثبت ﻳ= ;ﺎ ﻣﻨﻔﻰ ﻣﻴﮕﺬﺍﺭﺩ . ﻭ(ﺧ= ;ﻮﺍﺏ)ﺭﺍ ﺗﻨﻬﺎ ﻣﻬﻤﺘﺮ&#= 65267;ﻦ ﻋﺎﻣﻞ ﻣﺸﺘﺮﻙ ﺩﺭﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻣﺎﺩﻯ &= #65261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﻮﺩ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺘﻌﺒﻴﺮ ﻋﺮﻓﺎﻧﻰ ﺩﻳﮕﺮﻯ ﺑﻴﻦ ﻭ&= #65183;ﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻴﺎ ﺁﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩﺍﻳﻦ ﺭﻭﺍﻥ ﻭ ﺧﻮﺍﺏ ﻭﺩﻳﮕﺮ ﻣﻮﺿﻮﻋﺎﺕ ﻋﺮﻓﺎﻧﻰ ﭼﻮﻥ ﺻﻔﺖ ﻋﺸﻖ ﻧﻘﻄﻪ ﻣﺸﺘﺮﮐ&#= 65264; ﺍﺳﺖﮐﻪ ﺁﺧﺮﻳﻦ ﺻﻔﺖ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻤﻴﻦ ﻗﺪﺭﺕ ﻋﺸﻖ ﻭﺭ&= #65199;ﻯ ﻭ ﺩﺭﻙ ﺍﻫﻤﻴّ&#= 65174; ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ= ;ﻫﻤﻴﻦ ﻋﺸﻖ ﻧﻴﺰ ﺍﻭﻟﻴﻦ ﺻﻔﺖ ﻧ&= #65262;ﻉ ﻓﻮﻖ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ ﺍﺯ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﻭ ﻓﺎﺻﻠﻪ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻄﻮﺭ ﮐﻠّﻰ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﻟﺬ= ﺍ ﺑﺎ ﻧﻈﺮ ﻓﺮﻭﻳ&= #65194; ﺩﺭ ﺑﺎﺭﻩ ﻭﺟﻮﺩ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩﻭﻧﻈﺮﻳ= 5258; ﺑﺮﮔﺴﻮﻥ ﻭ ﻳﻮ&= #65255;ﮓ ﮐﻪ ﺧﻮﺍﺏ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺟﻬﺎﻥ ﺑﺮﺯﺥ ﻭ ﻣﺸﺘﺮﻙ ﺑﻴﻦ ﺟ&= #65260;ﺎﻥ ﻣﺎﺩﻯ ناسوتی= ﻭﺟﻬﺎﻥﺎﻟﻬﻰ ﻧﺎﻣﺤﺴﻮس ﻣﻠﮑﻮﺗﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﺟﻬ= ﺎنی غیبی ﻣﻮﺟﻮﺩ  = 8;لی ﻧﺎﺩﻳﺪﻩﻭ ﺩﺭﺷﺮﻑ ﺷﺪﻥ ﻣﺎﺩﻯ ﻭﻇﻬﻮﺭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﻋﺮﻓﺎﻧﻰ ﻋﻠﻤﻰﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﻣﻄﺎﻟﻌ&#= 65166;ﺕ ﻋﻘﻠﻰ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﺯ ﮔﺬﺍﺭﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺍﻟﺒﺘﻪ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰﺑﺨﺼ= 5262;ﺹ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍ&#= 65255;ﻰ ﮐﻪ ﺩﺭ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺧﻴﺮ بی= 588; ﺍﺯ ﻧﻈﺮﻳﻪ ﻓﺮ&= #65261;ﻳﺪ ﻭ ﺩﻳﮕﺮﺍﻥ رو= 581; و ملکوت ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﻭ&= #65251;ﻴﮑﻨﺪ . ﻭ ﺩﺭ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ ﻭ ﺷﺨﺼﻰﻫﺮﺍﻧﺴ= 5166;ﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍ&= #65247;ﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﻧﻴﺰﮐﺴﺐ ﺑﻬﺸت ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮ&#= 65165;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﺍﻳﻦ ﻣثبت ﺑﻮﺩﻥ ﻧﻄﺮﻳّﺎﺕ ﺑﺮ= 4404;ﺴﻮﻥ ﻭ ﻋﺮﻓﺎﻥ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭ ﻫﺮﮐس ﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻮﺍﻫ= 5194; ﺧﻮﺩ ﻧﻴﺰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭼﻨﺎﻥ ﮐﻨﺪ ﻭ ﺻ= ﺤّﺖ ﺁﻧﺮﺍ ﺩﺭﻳﺎﺑﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﻧﻈﺮﻳّﺎﺕ ﺑﺮ= 4404;ﺴﻮﻥ ﭼﻮﻥ ﻋﺮﻓﺎﻥ ﺷﺮﻗﻰﻣﮑﺘﺐ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺣﺰﺏ ﻭ ﺍﺗّﺤﺎﺩﻳّA= 258; ﺍﻯ ﻧﺪﺍﺭﺩ . ﺑﻠ= ;ﮑﻪ ﻓﻠﺴﻔﻪﺍﻯ ﺷﺨﺼﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﻫﺮ ﺍﻧﺴﺎﻥ ﺑﺎ ﻫﺮﺩﺭﺟﻪ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﭘﻴﺪﺍ ﮐﻨﺪ ﺑﺎﺯ ﺑﺎ ﻋﺪﻩﺍﻯ ﻣﻮﺍﺟﻪ ﻣﻴﺸﻮ&#= 65193; ﮐﻪ ﻫﻤﺎﻥ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻄﻮﺡ ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﻫﻤﭽﻨﺎﻥ ﻣﮑﺘﺐﻭ ﻓﻠﺴﻔﻪ ﻭ ﺍﺗﺤّﺎﺩﻳّﻪʋ= 65;ﻯ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﮔﺮ&#= 65261;ﻫﻰ ﭼﻮﻥ ﺍﺣﺰﺍﺏ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﻣﺒﺎﺭﺯﻩ ﮐﻨﻨ&#= 65194; . ﻭ ﻟﺬﺍ ﮔﻔﺘﻪ ﺷﺪﻩ ﻫﺮﮐس ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑﺮﺣﺴﺐ ﻧﻈﺮﻳ&#= 1617;ﺎﺕ ﺧﻮﺩﻓﻠﺴﻔﻪ ﻭ&#= 65187;ﮑﻤﺖ ﻭ ﺳﻴﺴﺘﻢ ﺑﺮﮔﺴﻮﻥ ﺭﺍ ﺗ&= #65212;ﺤﻴﺢ ﻳﺎ ﻧﻘﺪ ﻭﺍﺻﻠﺎﺡ ﻧﻤﺎﻳﺪ ﻋﻤﻠﺎ ﺑﻔﻠﺴﻔﻪ ﺑﺮﮔ&#= 65204;ﻮﻥ ﻭ ﻋﺮﻓﺎﻥ ﺧﻴﺎﻧﺖ ﮐﺮﺩﻩ &= #65165;ﺳﺖ . ﺯﻳﺮﺍ ﺑﺮﮔﺴﻮ= ﻥ ﻣﮑﺘﺐ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﺧﺎﺻﻰ ﻧﺪﺍﺭﺩ&#= 64400;ﻪ ﻗﺎﺑﻞ ﻧﻘﺪ ﻭ ﺷﺮﺡ ﻣثبت ﻳﺎ ﻣﻨﻔﻰ باشد . ﻭ ﺧﻠﺎﺻﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﻣﮑﺘﺐ ﺑﺮﮔﺴﻮﻥ ﺍﺯ ﻧﻮﻉ ﻣﺘﺎﻓﻴﺰ&#= 65267;ﮑﻰ ﻭ ﺟﻬﺎﻥ ﻏﻴﺒﻰ ﻭﺍﻟﻬﻰ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﺟﻬﺎﻥ ﻣﻮﺟﻮﺩ ﺑﺎﻟﻔﻌﻞ ولی ﻧﺎﭘﻴﺪﺍﻭﻳﺎ ﻭﺟﻮﺩ ﺩﺭﺷُﺮُﻑ ﻭﺟﻮﺩ ﺑﺮﺗﺮ دارد ﻭﻳﺎ ﻫﻤﺎﻥ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺍﺻﻞ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﻭ ﺟﺴﻢ ﺍﺩﺍﺭﻩ ﻣ&= #65268;ﮑﻨﺪ . ﻭ ﺳﺮﺍﺳﺮ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺁﻧﺘﻨﻰ ﻭﻭﺍﺳﻄﻪ ﻭﻭﺳﻴﻠﻪ ﺑﺮﺍ&#= 65263; ﺭﻭﺍﻥ ﺍﺳﺖ . ﻭ ᥶= 3;ﻤﻌﺎ ﻫﻤﮕﻰ ﺳﻄﻮﺡ ﻭ&= #65183;ﻮﺩ ﺍﻧﺴﺎﻥﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭ فرشت = 7; ﻣﺪﺑّﺮﺍﻟﻬﻰ ﻫﺮ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺩﺭ ﺣﻘﻴﻘﺖ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﻓﺮﺿﻰ ﺍﻟﻬﻰﺗﻨﻬﺎ ﻣ&#= 65262;ﺟﻮﺩ ﻭﺍﻗﻌﻰوحقیق= ی ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﻨﺪﻭ ﺍﺩﺍﺭﻩ ﺍﻣﻮﺭ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍ&= #65197;ﻧﺪ . ﻭ ﻏﻴﺮ ﺍﺯ ﻣﺮᥴ= 5;ﺗﺐ ﺍﻟﻬﻰ ﻭﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻴﻬﺎ ﻣﻮﺟﻮﺩ ﻧﻴﺴﺖ .= ﻭﻣﻮﺟﻮﺩﺍﺕ ﻧﻴﺰ صاحب ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺕ ﺧﺪﺍﻭﻧ&#= 65194; ﻫﺴﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺗﻤﺎﻡ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻗﺮﻥ 19</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﭼﻮﻥ ﺩﻳﺎ= 5247;ﮑﺘﻴﻚ ﻭ ﺍﺭﺍﺋﻪ ﺭﺍﻩ ﺣﻠﻬﺎﻯ ﻣﺴﺎﺋﻞ ﻓﻠﺴﻔ&#= 65264; ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺍﻧﺴﺎﻧﻰﺑﺎ ﺭﺍﻩ ﺣﻠﻬﺎﻯ ﺩﻭﮔﻤ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﺗﻴﺴﺘ= 5264; ﻭ ﻓﺮﺿی ﻮﺳﺮﺍﺳﺮ ﻧﻈﺮﻳّﺎﺗﻰ ﻣﺎﺩﻯ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺑﺸﺮﻯ ﺑﺪ&= #65165;ﺋﻰ ﺑﻮﺩﻩﺍﺳﺖ . ﮐﻪ ﻋﻤﻠﺎ ﺍﻳﻦ ﻣﺘ&= #65236;ﮑّﺮﻳﻦ ﺑﺪﻭﺭ ﺧﻮﺩ ﻣﻰ ﭼﺮﺧﻴﺪﻩﻭ ﻫﻤﭽﻨﺎﻥ ﻧﺸﺨﻮﺍﺭ ﻣﻄﺎﻟﺐ ﻗﺒﻠﻰ ﻭ ﮐﻬﻨﻪ ﻭ ﻧﺎﭼﻴﺰ ﻗﺒﻠﻰ &= #65191;ﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﭼﻮﻥ ﺍﺳﺐ ﻋﺼّ&#= 65166;ﺭ ﺑﺪﻭﻥ ﺣﺎﺻﻞ ﺍﺯ ﺗﻠﺎﺷﻬﺎﻯ ﺫﻫﻨﻰ ﻭﻓﮑﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻣﺎﻧﺪﻩﺍﻧﺪ . ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺴﺘ&#= 65264; ﺑﻄﻮﺭ ﮐﻠّﻰﭼ= 5258; ﻣﺎﺩﻩ ﻣﺮﺩﻩ ﻭ ﻳﺎ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ (ﻣﻮﺟﻮﺩﻳّﺘﻰ ﺳﻴّﺎﻟﻪﺍﻯ) ﻭ ﺩﺭ ﺣﺮﮐﺖ ﻣﺪﺍﻭﻡ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺘﻮﺍﻟﻰ ﻟﺎ ﻳﻨﻘﻄﻊ ﻫﺴﺘﻨﺪ . ﻭﻫﻴﭻ= ﮔﺎﻩ ﺩﺭ ﻗﺎﻟﺐ ﻭ ﺷﮑﻞ ﻭ ﻓﻮﺭﻡ ثابتی ﻧﻤﻰ ﻣﺎﻧﻨﺪ . ﮐﻪ ﺩﺭ ﻫﺴﺘﻰ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖﭼﻴﺰﻯ ثاﺑﺖ ﻭ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ ﻭﺟﻮﺩﻧﺪﺍﺭﺩ . = ﻭ ﺍﮔﺮ ﻣﻮﺟﻮﺩﺍﺕ ﭼﻪ ﻣﻮﺍﺩ ﻣﺮﺩﻩ ﺩﺭ ﻧﻈﺮ ﻣﺎ ﭼﻮ= ﻥ ﺳﻨﮓ ﻭ ﺃﺗﻢ ﻫﺎ باشند ﮐﻪ ﻋﻤﻠﺎ ﻧﻴﺰ ﺯﻧ&= #65194;ﻩ ﻫﺴﺘﻨﺪﻭ ﺭﻭﺡ ﻭ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻣﺪﺍﻭﻡ ﺩﺍﺭﻧ&#= 65194; . ﻭﭼﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺣﻴﺎﺗﻰ ﺩﻳﮕﺮ ﭼﻮﻥ ﮔﻴﺎﻩ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻧﺴﺎﻥ ﺩﺭﺣﺎﻝ ﺗﻐﻴﻴ&#= 65198; ﻣثبت ﺗﮑﺎﻣﻠʌ= 64; ﻫﺴﺘﻨﺪ . ﻭ ﺑﻤﻮﺟﺐ ﻫﻤﺎﻥ ﻃﺮﺣﻬﺎﻯ ﺃﺯﻟﻰ ﻭ ﻓﻄﺮﻯ ﺧﻮﺩ ﮐﻪ برحس= 6; ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ(ﮐﻦ ﻓﻴﮑﻮﻥ) ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ولی ﺗﻨﻬﺎ ﺍﺳﺘثن= 75; طبیعت ﺩﺭ ﻧﻮ᥺= 5; ﺑﺸﺮﻯ ﻣﺎ ﻭ ﺩﺭﻓﺼﻮﻝ ﻭ ﺳﻄﻮﺡ ﺁﺧﺮ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ &= #65251;ﻮﺟﻮﺩ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻧﺪﺑﺨ= 5166;ﻃﺮ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩﻯ ﮐﻪ ﺩﺍﺭﺩ ﺑﺮﺧﻠﺎﻑ ﻓﻄﺮ&#= 65173; ﺧﻮﺩ ﻭ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﻋﻤﻞ ﮐﻨﺪ . ﮐﻪ ﺗﻐﻴﻴﺮ ﻣﻨﻔﻰ ﻧﺎﺧﻮﺍﺳﺘﻪ ﺍﻭ ﻣﻴﮕﻮﺋﻴﻢ .= ﺯﻳﺮﺍ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞﺁﻣﺎﺩ= 5257; ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎﻯ ﺣﻘﻴﺮﺗﺮ ﻧﺴﺦ &= #65261;ﻣﺴﺦ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺪﺍﻥ ﻗﻬﻘﺮﺍ&#= 65259;ﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮ&= #65165;ﻫﺪ ﺭﺳﻴﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﻓﻠﺴ= 5236;ﻪ ﺑﺮﮔﺴﻮﻥ ﻭ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰ ﻭﻧﻈﺮﻳّﺎﺕ ﺟ= 5194;ﻳﺪ ﺑﺮﮔﺴﻮﻥﺗﻨﻬ= 5166; ﺑﺤث ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﺍﻭ ﺗﺸﺮﻳﺢ ﻫﻤﻴﻦ ﺗﻐﻴﻴﺮ ﻣثبت A= 193;ﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎ&#= 65263; ﺍﻟﻬﻰ ﻭﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭﻳﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺤثهاﻯ تصوّف و(ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ) ﺩﺭﺗ&= #65232;ﻴﻴﺮﺍﺕ ﻣﻨﻔﻰ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﮐﺎﺭﻣﺎﺋﻰ ﺍﺳﺖ . ﮐﻪﺑﺮ ﺧﻠﺎﻑ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ و فطرت ذاتی خو= 583; ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ .= ﻋﺮﻓﺎ ﻭ ﻧﻴﺰ ﺍﻣثاﻝ ﺑﺮﮔﺴﻮﻥ ﺑﺤث &#= 65261;ﺍﺳﺘﺪﻟﺎﻝ ﻓﺮﺍﻭﺍﻥ ﺪﺍﺭﻧﺪ ﺗﺎ ﺷﺎ&= #65267;ﺪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﺎﻓﻞ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﭘﺮ ﺧﻄﺮ ﻭ ﺩﺭﺩﻣﻨﺪ ﻗﻬﻘﺮﺍﺋﻰ ﺧﻮﺩ ﻣﺘﻮﺟّﻪ ﺷﻮﻧﺪ ﻭ ﺗﺠﺪﻳ&= #65194; ﻧﻈﺮﻯ ﺩﺭ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﻓﮑﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺟﺴﻤﻰ ﺧﻮﺩ ﺑﻨ&= #65252;ﺎﻳﻨﺪ . ﮐﻪ ﺑﻄﻮﺭ ﻧﻈﺮﻯ ﻭ ﺧﻠﺎﺻﻪ ﺩﺭ ﻋﺮﻓﺎﻥ آریائی ﺍﻳﺮﺍ= ﻧﻰﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺩﺭ ﻋﻤﻠﻴﺎﺕ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍ&#= 65187;ﻞ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ اﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #64380;ﺮﺥ ﻓﻠﺴﻔﻪ) ﻣﺎﻧﻨ&= #65194; ﮔﺮﺩﺵ ﭼﺮﺥ ﺯﻣ&= #65166;ﻥ ﺍﺳﺖ . ﻳﻌﻨﻰ ﺟﺮ= ;ﻳﺎﻥ ﻃﺒﻴﻌﻰ ﺳﻴﺮ ﺗﮑﺎﻣﻞ ﻓﮑﺮ ﻭﻳﺎ ﺗﮑﺎﻣﻞ ﺍﻧﻮﺍﻉ ﺑﮕﻔﺘ&#= 65258; ﺩﺍﺭﻭﻳﻦ ﻫﻤﺎﻥ ﺍﺟﺮﺍﻯ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴ&= #64401;ﻮﻥ ﺍﻟﻬﻰﺑﺮﺍﻯ(ﺷ&#= 65194;ﻥ )ﻣﻮﺭﺩ ﻧﻈﺮ ﻭﻫﺪﻑ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ برا®= 0; ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮ ﻣثبت ﺍﺳﺖ . ﻭ ﺣﺮﮐﺖ ﻫﻤﻪ ﭼﻴﺰﻫﺎ ﻭﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺴﻮﻯ ﺧﺪﺍﺩﺭ &= #65175;ﺸﺒّﻪ ﺑﺼﻔﺎﺕ ﻭﺍﺧﻠﺎﻕ ﻋﺎﻟﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﺪﻧﻬ= 5166;ﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺧﺪﺍﭘﺴﻨﺪ ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕﺣﺘ= 5264; ﻫﺮ ﺃﺗﻢ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻢﭼ&#= 65258; ﺭﺳﺪ ﺑﮕﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﻫﻤﻪ ﺩﺭ ﺻﺪﺩ ﻳﺎﻓﺘ&= #65254; ﻣﺎﻫﻴّﺘﻰ ﻫﺴ= 5176;ﻨﺪ ﮐﻪﺣﺘﻰ ﺧﻮﺩ ﺭﺍ به (ﺧﻮﺩ ﺧﺪﺍﺋﻰ) برﺳﺎﻧﻨﺪ . ﺯﻳ&#= 65198;ﺍ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘ&#= 65258; ﺍﻣﺮﻭﺯ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﺗﮑﺎﻣﻞ ﺻﻔﺎﺗ&#= 65264; ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﻭ ﮔﻔﺘﺎﺭﻯ ﻭ ﺣﺘﻰ ﭘﻨﺪﺍﺭﻯﺩﺭ ﺭﺳﻴﺪﻥ ﺑﻬﺮ ﺷ&= #65260;ﻮﺩ ﺑﺮﺗﺮ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ال = 7;ی ﻤﻴﺒﺎﺷﺪ . ﺣﺪّ ﺃﮐثر ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥﻭ ﮐﺴﺐ &= #65165;ﻳﻦ ﻫﻤﺎﻧﻰ ﻭ(ﺷﺒﺎﻫﺖ ﻣﺎﻫﻮﻯ) ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ&#= 65198;ﺍ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭند . ﻭ ﺑﺮﺍﻯ ﺯﻳﺮ ﺩﺳﺘﺎﻥ ﺳﺎﻟﻚ ﻭ ﺩﻳﮕﺮ ﻣﻮﺟﻮ&= #65193;ﺍﺕﻧﻘﺶ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 85;بّ ﻭﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺁﻧﻬﺎﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭﺻﻮﺭ&#= 65173; ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺣﺪّ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ ﺍﻳﻨﺎﻥﺘﻨﻬﺎ &#= 65261;ﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻭﻭﺍﺳﻄﻪ ﮐﺴﺐ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﻣﺮﺍﺗ&= #65168; ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ= ﭘس ﺍﺯ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺑﻴﺎﻧﺎ ﻗﺎﺑﻞ ﻓﻬﻢ ﺩﻳﮕﺮﺍﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﭼﺮﺥ ﺯﻣﺎﻥ ﻭ ﻫﺴﺘﻰ ﻭ ﺗﮑﺎﻣﻞ ﻫﺮﮔﺰ &= #65175;ﻮﻗّﻔﻰ ﻧﺪﺍﺭﺩ . ﺣﺘﻰ ﺍ= ;ﮔﺮ ﺑﻨﻈﺮ ﻣﺎ ﻋﺪﻩﺍﻯ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺮﻭﻧﺪ ﻭ ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺧﺸﻚ ﻭﺗﺮﻯ ﺑﺎﻫﻢ ﻣﻴﺴﻮﺯﻧﺪ ﺩﺭ ﻭﺍﻗﻊ ﺍﺯ ﻧﻮ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ = ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺑﺎ ﺗﺄﺧﻴﺮ ᥾= 1; ﺗﺤﻤّﻞ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥﻋﺎﻗﺒﺖ &#= 65197;ﺍﻩ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪﻭ ﭼﻮﻥ ﻣﮑﺘﺐ ﻭ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴ&#= 65262;ﻥ ﻳﺎ ﻫﻤﺎﻥ (ﭘﺎﺭ= ﺍﺳﺎﻳﮑﻮﻟﻮﺟ= 5264;)ﺑﺎ ﺗﻮﺟّﻪ ﺑﺮﻭﺡ ﻭ ﺧﺪﺍﻭﻧﺪ ﻭ ﺁ= ﻳﻨﺪﻩ ﻫﺎﻯ ﻋﻈﻴﻢ ﺗﺮﺁﻳﻨﺪﻩ ﻣﮑﺎﺗﺒﻰ ﭼﻮﻥ ﻭﺟﻮﺩﻯ ﻫﺎﻯ ﺍﮔﺰﻳﺴﺘﺎﻧﺴ= 5268;ﺎﻟﻴﺰﻡ ﮐﻪ ﺍﺻﺎﻟﺖ ﻭ ﺍﻫﻤﻴّﺖ ﻭ ﻫﺪﻑ ﺩﺭﺳﺖ ﺭﺍ ﺗﻨﻬﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ . ﮐﻪ ﺑﺎﺯ خود ﭘﻴﺸﺮﻓﺘﻰ ﺩﺭ ﻓﻠﺴﻔﻪ ﻣﻴﺒﺎﺷﺪ . ولی &#= 65169;ﺎﺯ ﺑﻔﮑﺮ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﻫﺴﺘﻨﺪﻭ ﻧﻪ ﺑﻔﮑﺮ ﻭ ﺻﻠﺎﺡ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ . ﭘس ﺗﺼﻮﺭﺷﺪﻩ ﺑﻮﺩ . ﻣﮑﺘﺐ ﻭﺟﻮﺩﻯ ها ﺟﺎ= 5263; ﻣﮑﺘﺐ ﺑﺮﮔﺴﻮﻧﻴﺰﻡ ﻭ ﻋﺮﻓﺎﻧﻰﭼﻪﻋ= 5198;ﻓﺎﻥ ﻋﻠﻤﻰ ﺑﺮﮔﺴﻮﻧﻰ ﺁﻥﻭ ﭼﻪ ﺣﺘﻰ ﻋﺮﻓﺎﻦ ﺳﻨّﺘﻰ ﻗﺪﻳﻢ ﺗﺮ ﺭﺍ ﺧﻮﺍﻫﺪ = ﮔﺮﻓﺖ . ﻭ ﻟﺬﺍ ﻣﺤﻠّﻪ ﻟﺎﺗﻴﻦ ﭘﺎﺭﻳس ﻭ ﮐﺎﻓﻪ ﻭﻣﺠﻠس ﺳﺎﺭﺗﺮ ﮔﺮﻡ ﺷﺪﮐﻪ ﺟﺎﺋﻰ ﺑﺮﺍﻯ ﻧﺸﺴﺘﻦ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﮐﺎﻓﻪ ﻧﺒﻮﺩ . ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺳﺎﺭﺗﺮ ﻧﺪﺍﻧ&#= 65204;ﺘﻪ ﺍﺯ ﻫﻤﺎﻥ ﺟﺎ ﺷ= ﺮﻭﻉ ﺑﺘﻔﮑّﺮ ﻭ ﺗﻔﻠﺴﻒ ﮐﺮﺩ ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﭘﺎﻳﺎﻥ ﺩﺍﻩ ﺑ&= #65262;ﺩ . ﻭ ﺣﺘﻰ ﺑﺮﺧﻰ ﻣﮑﺘﺐ ﻭﺟﻮﻯ ﺭﺍ ﻭﺍﺭﻭﻧﻪ ﺷﺪﻩ ﻣﮑﺘﺐ ﺑﺮﮔﺴﻮﻥ ﮔﻔﺘﻪﺍﻧﺪ . ﻣﺎ= ﻧﻨﺪ ﻣﺎﺭﮐس ﮐﻪ ﻓﻠﺴﻔﻪ ﻫﮕﻞ ﺭﺍ ﻭﺍﺭﻭﻧﻪ ﮐﺮﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﻮﻉ ﺩﺭﻙ ﻭﺟﻮﺩﻯ ﻫﺎ ﻫﻤﺎﻥ ﺩﺭﻙ (ﺻﻴﺮﻭﺭﺕ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻥ) ﺗﮑﺎﻣﻠﻰ ﻭﻣﻔﻬﻮﻡ ﺯﻣﺎﻥ ﻭﺁﺯﺍﺩ&#= 65263; ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﺑﺪﺍﻥ ﺗﻮﺟّﻪ ﻣﻴﺪﺍﺩ . ولی ﻣﻌﻤﻮﻟﺎ ﻣؤﺭﺧﻴﻦ ﻓﻠﺴ= 5236;ﻪ ﻭ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺗﻨﻬﺎ ﺑﻈﺎﻫﺮ ﺍﻣﻮﺭ ﻭ ﺟﺮﻳﺎﻧﺎﺕ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ ﻭ ﺑﻴنشی ﺍﺯ ﺑﺎﻃﻦ ﺍﻣﻮﺭ ﻭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻧﺎﭘﻴﺪﺍ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭﺗﻨﻬﺎ ﮐﻠّﻴ= 5166;ﺗﻰ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ . ﮔﻮﺋ= ﻰ ﺑﺮﺗﻤﺎﻡ ﺍﺟﺰاء ﺁﻥ ﻗﺎﺑﻞﺗﻄﺒﻴﻖ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻳﻚ(ﮐﻠّﻰ)ﻫﻤﺎ&#= 65253; ﺗﻤﺎﺷﺎﻯ(ﻣﺴﻴ&#= 65198; ﮐﻠّﻰ) أجزاﻯ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ= ;ﻟﺬﺍ ﻟﺎﺷﻠﻴﻴﻪ ﺩﺭ&#= 65241; ﻧﺎ ﭘﻴﺪﺍﻯ ﻣﺴﻴﺮ ﻳﻚ ﻣﮑﺘﺐ ﺍﺳﺖﮐﻪ ﺑﺮﺧﻰ ﻣﺴﻴﺮ ﻣثبت ﺑﺂﻳﻨﺪʌ= 57; ﺑﻬﺘﺮ ﺩﺍﺭﻧﺪ .= ﻭ ﺍﮐثرﺍ ﻧﺪﺍﻧﺴﺘﻪ ﺩﻭﭼﺎﺭ ﺗﻐﻴﻴﺮ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻗ&= #65260;ﻘﺮﺍﺋﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷند . ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﮐﻪ ﺧﻮﺩﺳﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪﺟﺎﻫﻠ= 5166;ﻧﻪ ﻭ ﺣﺘﻰ ﺩﺭ ﻇﺎﻫ= ﺮ ﻋﻠﻤﻰﺗﻐﻴﻴﺮ= 5165;ﺕ ﻣﻨﻔﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﺭﻭﺍﺡ ﺁﻧﺎﻥ &= #65193;ﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺑﺼﻮﺭﺕ ﮔﺬﺷﺘﻪﻫﺎ ﻣﻴﺮﻭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻟﺒﺘ= ;ﻪ ﻭﻯ ﻧﻈﺮ ﺩﻭﻡ ﺟ= ﺎﻟﺒﻰ ﺭﺍ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻗﺪﺭﺕ ﺧﺮﻭﺝ محقق ﺍﺯ ﺑﺎﻃʌ= 54; ﻧﻔﻮﺫ ﮐﺮﺩﻩ مهم است تا از ﻣﮑﺘبی ﺑﺘﻮﺍA= 253; ﺑﻴﺮﻭﻥ ﺭﻓﺖ ﺗﺎ ﺩﻭﭼﺎﺭ ﻃﻠﺴﻢ ﺁﻥ ﻧﺸﺪ = . ﮐﻪ ﺳﺮﺍﺳﺮ ﺯﻣﻴﻨﻪ ﺳﺎﺯﻯ ﻗﻬﻘﺮﺍﺋی ﺎﺳﺖ . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺷﺎﻧس ﺧﺮﻭﺝ ﺍﺯ ﻃﻠﺴﻢ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺷﺖ . ﺍﮔﺮ ﻫﻤﺎﻥ ﺗﻔﮑّﺮ ﺭﻭﺡ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﻣﺴﺮ ﺟﺮﻳﺎﻥ ﺯﻣﺎﻥ ﻭ ﺗﮑﺎﻣﻞﻳﺎ ﺣ&= #65198;ﮐﺖ ﺟﻮﻫﺮﻯ ﮐﺎﺭﻭﺍﻥ ﻫﺴﺘﻰﺑﺴﻮﻯ ﺧﺪﺍ ﻭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮﻭ ﺗﺠ&#= 65248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺑﺪﺳﺖ ﺁﻭﺭﺩ . ﻳ= ;ﺎ ﻫﻤﺎﻥ ﺻﻔﺎﺕ ﻭﺍﺧﻠﺎﻗﻴّﺎA= 173; ﺑﻬﺘﺮ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻳ&= #65166;ﻓﺖﻭ ﺗﺮﻙ ﺻﻔﺎﺕ ﻧﻮ&= #1593;ی ﻮﺍﺧﻠﺎﻗﻰ ﻧﻮع ﺒﺸﺮﻯ ﺨﻮﺩﺭﺍ ﻧﻤﻮﺩ .= تکامل ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺗﺮک ﺼﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻗﻴّﺎﺕ ﻧﻴﮑﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﺎﻳﺪ ﮐﻪ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﺍﺧﻠ&#= 65166;ﻕ ﻭﺻﻔﺎﺕﺍﻧﻮﺍ= 5225; ﻗﺒل اﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ که ﺁﻧﻬﺎ ﺭﺍﺗﺮﻙ ﻧﻤﻮﺩ ﺗﺎ ﺑﺘﻮﺍﻥ ﺑﺼﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻗﻴّﺎﺕ ﻭ ﻋﻘﻠﻬﺎﻯ ﻭ ﺭﻭﺣﺎﻧﻴّﺎﺕ ﻭ ﺗﺠﻠّﻴﺎﺕ ﻋﻈﻴﻢ ﺗﺮ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺗﺎﺯﻩ ﺑﺘﺎﺯﻩ ﻭ ﺑِﮑﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺑﺪﺳﺖ ﺁﻭﺭﺩ . ﺃ= ;ﺻﻠﻰ ﺭﺍ ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﺩﻧﺒﺎﻝ ﮐﺮﺩﺗﻌﺎﻃﻒ ﻭ ﻫﻢ ﻧﻔﺴﻰ ﻭ ﻣﺸﺎﺭﮐﺖ ﻭﺟﺪﺍﻧﻰﻳﺎ ﻫﻤﺎﻥ ﺳﻤﭙﺎﺗﻰ ﻭﮐﺸ&#= 65206; ﺫﺍﺗﻰ ﺍﻧﺴﺎﻥﺑﺠﺎﻯ ﺍﺳﺘﺪﻟﺎﻝ ﻫﺎﻯ ﻣﻨﻄﻘﻰ ﻭ ﻓﻠﺴﻔﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻫﻤﺎﻥ ﺳﻤﭙﺎﺗﻰ ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ(ﮊﻧ&#= 65176;ﻴﻚ ﺭﻭﺣﻰ) ﻫﺮﮐس ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻭﻳﺎ ﺣ&= #65166;ﺻﻞ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﺍﻳﻦ ﻋﺎﻣﻞ ﺳﻤﭙﺎﺗﻴﻚ ﻭﺟ&#= 65194;ﺍﻧﻰ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ = ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﮔﻔﺘﻪ ﭼﻴﻨﻰ ﺭﺍ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﻳﻢﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺩﻭﺳ&#= 65176;ﻢ ﺑﺪﺍﺭ ﺗﺎ ﻣﺮﺍ ﺑﻔﻬﻤﻰ . ﺯﻳﺮﺍ ﻋﺸﻖ ﺟﺎﻯ ﺍﺳﺘﺪﻟﺎﻝ ﻓﻠ&#= 65204;ﻔﻰ ﺭﺍ ﮔﺮﻓﻪ ﺍﺳﺖ = . ﺑﺮﮔﺴﻮﻥ ﺑﺎ ﺍﻳﻦ ﺳﻤﭙﺎﺗﻰ ﻣﻌﺘﻘﺪ ﺑﻮﺩ ﮐﻪ ﻣﻴﺘﻮﺍﻥ به( ﺣﺪس ﺑﺴﻴﻂ و ساده ) ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺗﺎﺯﻩ ﻋﻘﻠﻰ ﺭﺳﻴﺪ . ﺯﻳﺮﺍ ﺑﺎ ﻫﺮﺍﺳﺘﺪﻟﺎﻟ= 5264; ﻓﻠﺴﻔﻰ ﻭﻣﻨﻄﻘﻰﮐﺴﻰ &#= 65169;ﻌﻘﻞ ﺑﺮﺗﺮ ﻧﻤﻴﺮﺳﺪ . ﻣﮕﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘس ﺍﺯﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ یاﻤﺎﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺭﻭﺍﻧﻰ ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺑﺮﺗﺮ &= #1585;بّ ﺑﺮﺗﺮ ﺍﻟﻬﻰ رسیدﻭ ﺳﭙس ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﻮﺩ . = ﺁﻧﮕﺎﻩ ﻫﺮﮐس ﻧﻴﺰﻫﻤﺎﻥ ﻋﻘﻞ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺁﺧﺮﻳﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺭﺩ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ ﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺑﺮﺗﺮ= 5267;ﻦ ﺣﺪس ﻭﻧﻮ ﺁﻭﺭﻯ ﻋﻘﻠﻰ ﻭ ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣ&= #65252;ﺎﻥربّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﮐﻪ = ربّ ﺍﻟﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .= ﮐﻪ ﻣﺎ ﺣﺘﻰ ﺍﺯ ﻧﺎﻡ ربّ ﺑﺮﺗﺮﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻤﻰ ﺩﺍﻧﻴﻢ ﮐﻪ ﻣﻬﺪﻯ ﺧﻮﺩ ﮔﻔ&= #65174; . ﺁﻧﮕﺎﻩ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻋﻘﻞ ﻧ= ﻮﻉ ﺑﺸﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺍﺩﺭﺍﻙ ﻧﻮﻉ ﻣ&= #65268;ﻤﻮﻧﻰ ﺍﺳﺖﮐﻪ ﻣﻴﻤﻮﻥ ﺧﻮﺩ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻧﻮﻉ ﻗﺒﻠ&= #65264; ﺧﻮﺩ ﺧِﺮس ﻳﺎ ﺧﻮﻙ ﺭﺍ ﺩﺍﺭﺩﭘس ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻫﺰﺍﺭﺍ= 5253; ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﺭﺍ ﺑﮑُ&#= 65256;ﺞ ﻗﻔﺴﻬﺎﻯ ﺑﺎﻍ ﻭﺣﺶ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ . ﺩﺭﺣ= ﺎﻟﻴﮑﻪ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻨﻴﺰ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍ&= #65259;ﻨﺪ ﺩﺍﺷﺖ . ﺗﺎ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻫﺮ ﻳﻚ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻈﻴﻢ ﺗﺮ ﺩﺭﻋﻘﻞ ﻭ ﻗﺪﺭﺕﺍﺩﺭﺍک= 40; که ﺍﺣﻮﺍﻝ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍ&= #65259;ﻨﺪ ﺩﺍﺷﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻣﺸﮑﻞ ﺗﻌﻠﻴﻢ ﻭ ﺗﺮﺑﻴﺖﮐﻪ ﺍﺳﺎس ﻋﻘﻠﻰ ﻭ ﺑﻌﺪﺍ ﺩﺭﺗﮑﺮ&#= 65165;ﺭ ﺗﺠﺮﺑﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﻭﻗﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻔﻴﺪ ﻭﻭﺍﻗﻌﻴّﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﮐﻪ ﺷﺮﻁ ﺩﺍﺷﺘﻦ ﺩﺭﺳﺖ &= #65251;ﺘﻌﻠّﻢ ﺍﺯ ﻣﻌﻠّﻢ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎ&= #65207;ﺪ . ﮐﺎﺭﻯ ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺖ . ﮐﻪ= ; ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ربّ ﻣ= 5198;ﺑّﻰ ﺧﻮﺩ ﺭﺍﮐﻪ ﺧﺪﺍﻭﻧﺪ معر¡= 7;فی ﮐﺮﺩﻩ ﻭﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺷ= ;ﺎﻧس ﻓﻬﻢ ﮔﻔﺘﻪ ﻫﺎﻯ ﻣﻌﻠّﻢ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﺘﺪﺭﻳﺞ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻣﻌﻠّﻢ ﻣﺪﺍﻡ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﮐﺮﺩﻩ ﺳﺎﻟﻚ ﺑﻬﺮ ﺯﺣﻤﺘﻰ ﮐﻪ ﺑﺎﺷﺪ ﺗﺼﻌﻴﺪ ﻭ ﺗﻌﺎﻟﻰ ﺗﺪﺭﻳﺠﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﮔﻔﺘﻪﻫﺎﻯﺒﺎ= 5219;ﻨی ﻮ ﺑﺘﻨﺰﻳﻞ ﺷﺪﻩ ﻫﺎﻯ ﭘﻴﺮ = ﺑﺮﺳﺪ . ﺁﻧﮕﺎﻩ ﭘﻴﺮ ﻧﻴﺰ ﺍﺯ ﺳﻄﺢ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪ&= #65263;ﺍﺯ ﻫﻤﺎﻥ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺧﻮﺩ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﭘﻴﺮﻭ خویش ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ .= ﺗﺎ ﺑﺎﺯ ﭘﻠّﻪ ﺑﺎﻟﺎﺗﺮﻯ ﻧﺼﻴﺐ ﺳﺎﻟﻚ ﺷﻮﺩ . ﻭ ﭼﻮﻥ ﺑ᥸= 8;ﻬﻮﺩ ﻧﻬﺎﺋﻰ ﭘﻴﺮ ﺧﻮﺩﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﻭﻋﺪﻩﻫﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩ ﺭﺳﻴﺪ ﺁﻧﮕﺎﻩ ﺑﺎﻫﺮ ﺻﺤﺒﺖ ﭘ&= #65268;ﺮ ﺑﺪﻭﻥ ﻫﺮﮔﻮﻧﻪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘی ﻔﻬﻢ ﺁﻧﺮﺍ ﺩﺍﺭﺩ . ﺍ= ;ﻟﺒﺘﻪ ﻋﮑس ﺍﻳﻦ ﻋﺸﻖ ﻭ ﻣﺤﺒّﺖ ﻭﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰﻫﻤﺎﻥ ( ﻧﻔﺮﺕ ﺩﺍﺷﺘﻦ) ﺍﺯ هر ﺷﺨﺺ ﻳﺎ ﻣﻮﺿﻮﻉ ﻭﻫﺮ ﻣﻄﻠﺒﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺣﺘﻰ ﺑﺎ ﮔﻮﺵ ﺩﺍﺩﻥ ﺑﮕﻔﺘﻪ ﻫﺎﻯ ﺍﻧﺒﻴﺎﻯ ﻭﺍﻗﻌﻰﺩﻭﭼﺎ= 5197; ﻗﻬﻘﺮﺍﻯ ﻋﻘﻠﻰ ﻭﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ ﻫﺎﻯ ﻣﻨ&= #65236;ﻰ ﻭ ﮐﺎﺭﻣﺎﺋﻰ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﻣﻴﺸﻮﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﺍﻳﻦ ﺳﻤﭙﺎﺗﻰ ﻭ ﻣﺤﺒّﺖ ﻭ ﻫﻤﺪﻟﻰ ﺍﺳﺖ ﮐﻪ ﺳﺎﻟﻚ ﻣﻴﺘ&= #65262;ﺍﻧﺪ ﺑﺄﺻﻞ ﻭﻣﻨﺒﻊ ﺣﺪس ﻭ ﺍﻟﻬﺎﻡ ﭘﻴﺮ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺣﺪس ﺑﺴﻴﻂ ﻭ ﻧﺎﺏ و خالص ﺩﺍﻧﺴﺖ . = 5261; ﺍﻟّﺎ ﮔﻔﺘﻪﻫﺎﻯ ﺗﻨﺰﻳﻞ ﺷﺪﻩ ﺍﻭﻟﻴﺎ ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺧﻮﺩ ﺩﺭ ﺣﮑﻢ ﺣﺪس ﺑﺴﻴﻂ ﻭ ﺍﻭﻟﻴﻪ ﻭﻧﺎﺏ &= #65255;ﻴﺴﺖ . ﻭﺍﻗﻌﻴّﺖ ﺩﺍﺭﻧﺪ ولی ﻫﻨﻮﺯ ﺣﻘﻴﻘﺖ ﺁﻥ ﻧﻤﻰ ﺑﺎﺷند . ﺍﻣﺎ ﺣﺪس ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﻓﺎﺳﺪ ﺭﻭﺍﻧﺎﻥ ﭘُﺮﻋﻘﺪﻩ ﺑﻨﺎﻡ ﻋﻘﻴﺪﻩ&#= 65187;ﺪﺳﻬﺎﻯ ﮐﻮﺩﮐﺎﻧﻪﺍﻯ ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺣ&= #65268;ﻮﺍﻧﻰ ﺗﺮ ﺑﺂﻧﺎﻥ ﺍﻟﻬﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ . ﻭ ﻟﺬﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺭﻭﺍﺡ ﺁﻧﺎﻥﺑﻬﻤﺎﻥ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﻫﻤﺎﻥ ﺍﻧﻮﺍﻉ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺴﺦ ﻭﻣﺴﺦ ﺷﺪﻩ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﮑﻨﻨﺪ . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺑﺘﻮﺍﻧﻨ= 5194; ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺴﻠﻴﻢ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﺎﻗﻠﺘﺮﺧﻮﺩ= 5197;ﺍ ﺑﺘﻌﻠﻴﻤﺎﺕ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺨﺼﻮﺹ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮﺳﺎﻧﻨﺪﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪ&= #65263; ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ .= ﮔﺮﭼﻪ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻘﺎﻡ &= #65169;ﺮﺗﺮ ﺭﺍ ﺩﺍﺭﻧﺪ . ﭼﻮ= ;ﻥ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ . ﻭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺎﺯ ﺑﻬﺘﺮنمایند = . ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﻫﺮ ﻣﮑﺘﺐ ﻓﻠﺴﻔﻰ ﻭ ﻓﮑﺮﻯ ﺑﺮ ﺍﺳﺎس ﭼﻨﺪ ﺃﺻﻞ ﺍﻭﻟﻴﻪ ﺍﺳﺘﻮﺍﺭ ﺍﺳﺖ .= ﮐﻪ ﻫﻤﺎﻥ ﺣﺪس ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺴﻴﻂ ﺍﺯ ﻧﻈﺮ ﻣﺘﻔﮑّﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﻫﺰﺍﺭﺍﻥ ﻣﻄﻠﺐ ﺩﻳﮕﺮ ﻳﻚ ﻣﺘﻔﮑّﺮ ﻭ ﻓﻴﻠﺴﻮﻑﭼﻪ ﺭ&#= 65203;ﺪ ﺑﻌﺎﺭﻑ ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺍ&#= 64404;ﺮ ﺑﺎ ﭼﻨﺪ ﺃﺻﻞ ﺣﺪس ﺑﺴﻴﻂ ﺍﻭﻟﻴﻪ ﺍﻭ ﻣﻮﺍﻓﻖ ﻧﺒﻮﺩ&#= 65261; ﻓﻬﻢ ﻭ ﺩﺭﻙ ﺁﻧﺮﺍ ﻧﮑﺮﺩ ﻫﺮﮔﺰ ﺩﻳﮕﺮﻣﻄﺎﻟﺐ ﺁﻥ ﻣﺘﻔﮑّﺮ ﻣﻔﻴﺪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﮐﻪ ﺑﺎﻟﻌﮑس ﺑﺎﻋ= 579; ﺍﻧﺤﺮﺍﻑ ﺑﻴﺸﺘﺮ ﺍﺯ ﺣﻘﻴﻘﺖ ﺩﺭﻫﺮ ﻣﻨﮑﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺣﺪ&#= 65203;ﻬﺎ ﻣﻴﺸﻮﺩ . ﭘس (ﺑﻰ ﺩﻳﻨﻰ) ﻳﺎ عَد= 614;م ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﺿﻊ ﺁﻳﻨﺪﻩ ﺑﺎﺯﺑﻬﺘﺮ ﺍﺯ ﻭﺿﻊ ﻭ ﺳﺮﻧﻮﺷ&= #65174; ﺍﺯ انسان (ﺑﺪﺩﻳن )ﻳﺎ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﺑﻮ&#= 65193;ﻥ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺃﺻﻞ ﺩﺭ( ﺑﻪ ﺩﻳﻨﻰ ﻭ ﺗﮑﺎﻣﻞ) ﻭﺗﻌﺎ&= #65247;ﻰ ﻓﮑﺮ ﻭ ﻋﻘﻞ ﻭ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺍﺳﺖ . ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﺟﺮﻳﺎﻥ ﺩﺍﺋﻢ ﺯﻣﺎﻥ ﻭ ﺗﮑﺎﻣﻞ ﻣﻴﮕﻮ&#= 65163;ﻴﻢ . ﺍﮔﺮ ﻣﺤﻘّﻖ ﺑﺎ ﺣُﺴﻦ ﻧﻴّﺖ ﺑﻘﺼﺪ ﺗ&#= 65188;ﻘﻴﻖ ﻭ ﺁﻣﻮﺧﺘﻦ ﺑﻴ&= #65208;ﺘﺮ ﺑﺎﺷﺪﻣﻴﺘﻮﺍ= 5255;ﺪ ﺍﺻﻮﻝ ﺍﻭﻟﻴﻪ ﻭﺣﺪﺳﻬﺎﻯ ﻧﺎﺏ ﻣﺘﻔﮑّﺮ &#= 65193;ﻳﮕﺮﻯ ﺭﺍ ﭘﻴﮕﻴﺮﻯ نمایدﻭﻟﻮ ﺑﺎ ﺗﺄﻳﻴﺪ ﻣﻮﻗّ= 5174; ﺑﺎﺷﺪ . ولی ﻫﺮﮔﺰ ﺟﻨﺒﻪ ﻣﻨﻔﻰ ﻭ ﺍﻧﮑﺎﺭﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻣﻴﺘﻮﺍ= ﻥ ﺑﺬﺍﺕ ﻭ ﻃﺒﻴﻌﺖ ﻳﻚ ﻓﻠ&= #65204;ﻔﻪ ﺭﺳﻴﺪ ﻭﺳﻤﺖ ﺩ&= #65197;ﺳﺖ ﻳﺎ ﻧﺎﺩﺭﺳﺖ ﻣﺴﻴﺮ ﺁﻳﻨﺪﻩ ﭼﻨﺎﻥ ﻓﮑﺮ ﻭ ﻣ= ﺘﻔﮑّﺮﻯ ﺭﺍ ﺷﻨﺎﺧﺖ . ﺁﻧ= ;ﮕﺎﻩ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺑ&= #65252;ﺴؤﻟﻴّﺖ خویش ﻫﺮﺍﻧﺘﺨﺎﺏ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﺟﺰ ﻣﮑﺘﺐ ﺳ= ﻠﻮﮐﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﻫﻤﺎﻥ ﻋﺮﻓ&= #65166;ﻥ ﻃﺒّﻰ ﻭ ﻋﻠﻤﻰ ﺑﺮﮔﺴﻮﻥ ﻭ ﻳﻮﻧﮓ ﻭ ﻳا (ﭘﺎﺭﺍ ﺳﺎﻳﮑﻮ&= #65247;ﻮﺟﻴﺰﻡ) ﻣﻴﺒﺎﺷﺪ . ﻣﺤﻘ= ّﻖ ﻫﺮ ﻣﮑﺘﺐﺍﮔﺮ ﺍﺻﻮﻝ ﻭ ﺣﺪس ﻫﺎﻯ ﺑﺴﻴﻂ ﻭﺍ&= #65261;ﻟﻴﻪ ﺁﻧﺮﺍ ﭘﻴﮕﻴﺮﻯ ﮐﻨﺪﻭ ﺑﺒﺎﻃﻦ ﻭ ﺃﺻﻞ ﺣﺪﺳﻬﺎﻯ ﺻﺎﺣﺐ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﻣﮑﺘﺐ ﺑﺮﺳﺪﮔﺎﻫﻰ ﺑ&#= 65252;ﺮﺍﺗﺐ ﺑﺮﺗﺮﻯ ﺍﺯ تق= 585;ّب ﺑﻤﻨﺒﻊ ﺣﺪس ﺁﻥ ﻣﮑﺘﺐ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺧﻮ= ;ﺩ ﺻﺎﺣﺐ ﻓﻠﺴﻔﻪ ﺍﺣﺘﻤﺎﻟﻰ ﺑﺪﺍﻥ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﻣﻨﺸﺄ ﺍﻟﻬﺎﻣﻰ ﻭ ﺣﺪس ﺧﻮﺩ ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﺪ . ﻭ ﺍﻳﻦ ᤢ= 4;ﺪﻳﺪﻩ ﻣﻌﺮﻓﺘﻰ ﻣﻬﻤّﻰ ﺍﺳﺖ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺭﺳﻴﺪﻩ ﺑﻤﻨﺸﺄ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﺎﻣﻰ ﭘﻴﺮﺍﻟﻬﻰ ﺧﻮﺩ ﮔﺎﻫﻰ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻨﺸﺄ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ .= ﭼﻪ ﺑﺸﻬﻮﺩ ﺗﺠﻠّﻰ ﺑﺎﻟﺎﺗﺮﻭﭼﻪ ﺣﺘﻰ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻳﮑﺴﺎﻥبه (ﺷﻬﻮﺩﻫﺎﻯ عقلی ) ﺑﺎﻟﺎﺗA= 198;از شهودهای تجلّیات ﻣﻴﺮ&= #65203;ﻨﺪ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻭ با ﻣﻘﺎﻣﺎﺕ ﺗﺠﻠّﻰ ﻭﺍﺣﺪ= 5263; ﺍﺯ ﺷﻬﻮﺩﻫﺎ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺷﺨﺼﻰ در ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺩﺍﺭ&#= 65255;ﺪ . ﮐﻪ ﮔﻮﺋﻰ ﭘﻴﺮ ﺑﺎﻳﺪ ﺩﺭﻣﺠﻠس ﺩﺭس ﻭ ﺍﺑﺮﺍﺯ ﻣﻌﻘ&= #65262;ﻟﺎﺕ ﺳﺎﻟﻚ ﺩﻳﺮﻭﺯ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﺸﻴﻨ= 5194; ﻭﺑﻬﺮﻩ ﺍﺯ ﺷﻬ&= #65262;ﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺍﻭﺭﺍ ﺑﺒﺮﺩ . ﻫ= ;ﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺑﺮﺧﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺸﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮﻯ &= #65251;ﻴﺮﺳﻨﺪﮐﻪ ﺩﺭ ﻳﻚ ﻣﮑﺘﺐ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻫﺴﺖ . = ﮐﻪ ﻣﺴﻴﺢ ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺯﺭﺩﺷﺖﺑﺸﻬﻮ= 5193;نجم و ﺑﺮﺗﺮ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﺪ . ﻭ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﻣﺴﻴﺢ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ&#= 65169;ﺠﺎﻯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ &= #65255;ﻮﺭﻣﺮﺗﻀﻮﻯ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ پنج = 5; ﻣﻴﺮﺳﺪ . ﮐﻪ محمّد ﻭع = 4;یّ ﻭﻫﺮ ﮐﺎﻣﻞ مح= 605;ّدﻯ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﺑﻘﺎﺋم شهود ششم ﻤﻴﺮﺳﻨﺪ . &#= 65169;ﺎﻟﺄﺧﺮﻩ ﻳﻚ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺠﺎﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﺪ ﮐﻪ محمّد ﻭﮐﺎﻣﻠﺎﻥ مح= 05;ّدﻯ ﻧﺮﺳﻴ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺪﻩﺍﻧﺪ . = ﻭﻣﻌﻘﻮﻟﺎﺕ ﺗﺠﻠّﻰ ﺑﺮﺗﺮ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﻫﻤﭽﻨﻴﻦ ﺳﺎﻟﮑﺎﻥ ﺗﻤﺎﻣﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑ&= #65198;ﺧﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺣﺪس ﺑﺴﻴﻂ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﻭ تق&= #1585;ّب ﻋﻘﻠﻰ ﻭ ﺻﻔﺎﺗﻰ ﻭ ﺣﺘﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺧﻮﺍﻫ&#= 65194; ﺩﺍﺷﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻫﺮ ﺣﺪس ﺑﺴﻴﻂ ﺑﺮﮔﺴﻮﻧﻰﻳﺎ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﺎﻣﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﮕﻔﺘﻪ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰﺩﺭ ﻭﺍﻗﻊ ﻣﺮﺯ ﺗﻌ&= #65166;ﻟﻰ ﻋﻘﻠﻰ ﻭ ﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ ﻭﺍﺻﻠﺎﻥ اله®= 0; ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﻣﺮﺯ ﺭﺍ ﻣﺪﺑّﺮﺍﻥ اﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧ&#= 65194; . ﻭﻋﻤﻠﺎ ﺍﻳﻥ ﻤﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎ&= #65227;ث ﻓﻬﻢ ﮐﺎﻣﻠﺎﻥﻭ ﺣﺘﻰ ﻓﻬﻢ ﻣﺘﻔﮑّﺮﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴ&= #65208;ﻮﺩ . ﻭﺷﺎﻳﺪ ﺗﻔﮑّﺮﺍﺕ ﻏﺮ= 5267;ﺰﻯ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﺘﻰ ﺃﺗﻢ ﻫﺎ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺠﺎﻯ ﻣﺎ ﻣﻴﻔﻬﻤﻨﺪ ﻭ ﻣﺎﺭﺍ ﻣﻴﻔﻬﻤﺎﻧﻨﺪ . = ﻭ ﺍﮔﺮ ﻣﺎ ﺃﻣﺮﻯ ﺭﺍ ﻓﻬﻤﻴﺪﻳﻢﻣﺪ= 5169;ّﺮ ﺍﻟﻬﻰ ﻣﺎ ﺑﺮﺍﻯ ﻣﺎ ﻓﻬﻤﻴﺪﻩﺍﻧﺪ= 5261; ﺣﺘﻰ ﺑﺠﺎﻯ ﻣﺎ ﻣﻰ ﺑﻴﻨﻨﺪﻭ ﻣﻴﺸﻨﻮﻧﺪﻭﺣ= 5176;ی ﺤﻴﺎﺕ ﻣﺎ ﺭﺍ ﺍ= ﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ . ﺍﮔﺮ ﻫﻤﻪ ﻫﺴﺘﻰ ﺭﺍ ﺩﺭ ﻳﻚ (ﻭﺣﺪﺕ ﻭ= ;ﺟﻮﺩ) ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢﮐﻪ ﻣﺮﺍﺗﺐ ﺯﻳﺮﺗﺮ ﻏﺮﻗﻪ &= #65193;ﺭ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻫﺴﺘﻨﺪ . ﻭ ﺑﺎﻟﺎﺗﺮ ﻫﺎ ﻧﻴﺰ ﻏﺮﻗﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﻭﺣﺪﺕ &= #65261;ﺟﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﻏﻴﺒﻰ ﻭ ﻧﻴﺎﻣ&= #65194;ﻩ ﺑﻮﺟﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻫﻤﻪ ﻫﺴﺘﻰ ﺭﺍ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﻣﻴﮕﻮﺋﻴﻢ . ﻭﺩ= ﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩﻯ ﻟﺎﻫﻮﺕ ﻳﺎ (ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ) ﻣﻴﮕﻮﺋ&= #65268;ﻢ . ﮐﻪ ﺍﻳﻦ ( ﺍﻟﻠʌ= 58;) ﻭ ﺗﻤﺎﻣﻰ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩﻯ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻭﺧﻮﺩ ﻏﺮﻗﻪ ﺩﺭ ﻫﺴﺘﻰ ﻳﮕﺎﻧﻪ (ﻣﻄﻠﻖ = علیّ ﺍﻟﺎﻃﻠﺎﻕ) ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ در ع= 605;ّاء ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻫﺴﺘﻰ ﮐﺴﻰ ﻭﺟﻮﺩ ﻧﺪ&= #65165;ﺭﺩ . ﻭ ﺁﻧﭽﻪ ﻫﺴﺖﻭ ﺍﺯ ﺟﻤﻠﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭ خوﺩﻣﺎﻥ ﻳﻚ ﺗ= 5184;ﻠّﻰ ﺍﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﻣﺮﺍﺗﺐ ﮐﻤﺎﻟﺎﺕ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷند و میباشیم، ﮐ&#= 65258; ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻧﻤﻰ ﺩﺍﻧﻴﻢ ﻭﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺳﻄﺢ ﺍﻳﻦ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﻭﺟﻮﺩ ﺧ&#= 65262;ﺩﻣﺎﻥ ﺭﺍ ﺑﺎﻟﺎ ﺑﺒﺮﻳﻢ ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ = ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﻮﻋﻰ خو= 40;ش ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﻤﺮﺍﺗﺐ ﻭﺟﻮﺩﻯ الهی ﺘﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻴﻢ . ﻭ ﺁﻏﺎﺯ ﺍﻳﻦ ﺭﺍﻩ ﻧﻴﺰ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﻩ ﺭﻓﺘ&= #65258;ﻣﻨﺎﺳﺐ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺍﻳﻦ ول= 40; ﺍﻟﻬﻰ ﻭﻭﺳﻴﻠﻪ ﺗﻮﺳ&#= 1617;ﻞ ﻋﺒﺎﺩﻯ ﻭﺗﮑﺎﻣﻞ ﻃﺎﻟﺐ ﺑﺎ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭ&= #65165; ﺑﻮﻯ معرّفی ﻣﻴﻨﻤﺎﻳﺪ <span style=3D'mso-spacerun:yes'> </span>ﻣﺸﮑﻞ ﺑ= ;ﺰﺭﮒ ﻓﻠﺎﺳﻔﻪ ﺻﺎﺣﺒﺎﻥ ﻫﺮ ﺩﺭﺟﻪ ﺍﺯ ﺣﺪس ﺑﺴﻴﻂ ﻳﺎ ﺍﺻﻮﻝ ﺍﻭﻟﻴّﻪ ﻧﺎﺏ ﺧﻮﺩﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻧﺎﭼﺎﺭﻧﺪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﺄﻟﻴﻒ ﮐﺘﺎﺏ ﻭ ﺗﻨﻈﻴﻢ ﻧﻈﺮﻳّﺎﺕ ﻭ ﻃﺮﺡ ﺍﺳﺘﺪﻟﺎ&#= 65247;ﺎﺕ ﺑﻨﻤﺎﻳﻨﺪ . ﮐﻪ= ﻃﺒﻘﺎﺕ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺣﺮﻑ ﺁﻧﻬﺎ ﺭﺍ ﺑﻔﻬﻤﻨﺪ . ﭘس ﻧﺪﺍﻧﺴﺘﻪ ﺩﻭﭼﺎﺭ ﺷﻠﻮﻏﻰ ﻣﻄﺎﻟﺐ ﺫﻫﻨﻰ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻫﻢ ﺧﻮﺩ ﺑﮕﻴﺠﻰ ﻭ ﺁﺷﻔﺘﮕﻰ ﺣﺪﺳﻬﺎﻯ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪﻭ ﻫﻢ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﻭ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻭ ﺣﺘﻰ ﭘﻴﺮﻭﺍ&= #65253; ﻣﻌﺘﻘﺪ ﺑﺨﻮﺩﺭﺍ ﮔﻴﺞ ﻭ ﺩﻭﭼﺎﺭ ﺣﻴﺮﺕ ﻣﻴﮑﻨﻨ&#= 65194; . ﻣﮕﺮ ﮐﺎﻣﻠﺎﻥ= ﺍﻟﻬﻰ ﮐﻪ ﺣﺪس ﺑﺴﻴﻂ و واضح ﺧﻮﺩ ﺭﺍﺑﺼﻮﺭﺕ ﻧﻈﺮﻯ ﺗﻨﺰﻳﻞ &= #65207;ﺪﻩ ﻭ ﺑﺴﻴﺎﺭ ﻣﺤﺪﻭﺩ ﺑﺮﺍﻯ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨ&#= 65194; . ﻭ ﺑﺎ ﺩﺳﺘﻮﺭﻟﺎﺕ ﻋ&#= 65252;ﻠﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺨﻠﻴﻪ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﻫﺮﮔﻮﻧﻪ ﻣﺮﺍﺳﻢ ﻋﺒﺎﺩﻯ ﻭ ﺗﻮﺳّﻠﺎﺕ ﺳﻠ= 5262;ﮐﻰ ﮐﻤﺘﺮﻳﻦ ﻣﻄﻠﺐ ﺭﺍ ﻣﻄﺮ&= #1581; ﻤﻴﮑﻨﻨﺪ . ﮐﻪ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻣﺘﻔﮑّﺮﻫﻢ ﺧ= 5262;ﺩ ﺑﺤﻴﺮﺕ ﻭ ﺁﺷﻔﺘﮕﻰ ﻋﻘﻠﻰ ﻭﺫﻫﻨﻰ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﭼﻨﺎﻥ ﻧﻤﻴﺸﻮﻧﺪ ﻭﺳﺎﻟﮑﺎﻥ ﭘﻴ&#= 65198;ﻭ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﮔ&= #65268;ﺞ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻭ ﺁﻧﭽﻪ ﭘﻴﺮ ﮔﻔﺘﻪ ﺍﺳﺖﺳﺎﻟﻚ ﺩﺭﺭؤﻳﺎ ﻭ ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺷﻬﻮ= 5193; ﺍﺣﻮﺍﻟﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ﻭﻟﻮ ﺑﺎ ﺳﻄﻮﺡ = ﻧﺎﭼﻴﺰ ﻋﻘﻠﻰ ﺧﻮیش ﻣﺘﻮﺟّﻪ ﻣﻴﺸﻮﺩﭘس ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ . ﻟ= ;ﺬﺍ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﮐﻠﻤﺎﺕ ﻭ ﺑﺼﻮﺭﺕ ( ﮐﻠﻤﺎﺕ ﻗﺼﺎﺭ) = ﺃﻧﺪﺭﺯﮔﻮﻧﻪ ﮔﻮﺋﻰ ﻗﻮﺍﻋﺪ ﻭﻗﻮﺍﻧﻴﻨﻰ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﻣﻄﺮﺡ &#= 65251;ﻴﮑﻨﻨﺪ . ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﮑﺎ= 5253; ﺗﻨﻬﺎ ﺩﺭﻫﻤﺎﻥ ﻣﺤﺪﻭﺩﻩ ﮐﻠﻤﺎﺕ ﻗﺼﺎﺭ &= #65155;ﻧﺪﻳﺸﻪ ﮐﻨﻨﺪﮐﻪ ﺑﺪﻭﺭ ﺍﺯ ﺟﺰﺋﻴّﺎﺕ ﻭ ﺩﻟﺎﺋﻞ ﺍﺣﺘﻤ&#= 65166;ﻟﻰ ﺁﻥ ﺑﺎﺷﻨﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﻮﺭﺩ ﺑﺮﮔﺴﻮ&#= 65253; ﻧﻈﺮ ﻣﻄّﻠﻌﻴﻦ ﺍﺯ &#= 65235;ﻠﺴﻔﻪ ﻋﺮﻓﺎﻥ ﻋﻠﻤی ﻮ ﻃﺒّﻰ ﭘﺎﺭﺍﺳﺎﻳﮑﻮ= 5247;ﻮﺟﻰ ﺍﺳﺖﮐﻪ ﺑﺤﺪس ﺑﺴﻴﻂ ﺑﺮﮔﺴﻮﻥ ﺧﻴﻠﻰ ﺯﻭﺩ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . وﺷﺎﻳﺪ = ﺩﺭ ﺑﺴﻴﺎﺭﻯ ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﮐﺎﻣﻞ &= #65251;ﻄﺮﺡ ﻧﮑﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﻳﮑﻰ ﺍﺯ ﻧﺎﻗﺪﺍﻥ ﺑﺮﮔﺴﻮﻥ ﺑﻨﺎﻡ ﻫﻮﻑ ﺩﻳ&= #65256;ﮓ ﺩﺭ 1916</span><span lang=3DFA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻓﻮʋ= 73; ﮐﺮﺩ ﻧﻮﺷﺖﺧﻠﺎﺻﻪ ﮐﺮﺩﻥ ﻧﻈﺮﻳّﺎﺕ ﻣﻦ ﺑﺎﻋث ﺗﺸﻮپس A= 261; ﺗﺸﻮﻳﻪ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺸﻮﺩ ﻭ ﺯﻣﻴﻨﻪ ﺭﺍ ﺑﺮﺍﻯ ﻧﺎﻗﺪﺍ&#= 65253; ﺩﻳﮕﺮﻯ ﺁﻣﺎﺩﻩ می ﻨﻤﺎﻳﺪ . ﻟﺬﺍ ﻋ= ;ﻤﻠﺎ ﺩﻳﮕﺮﺍﻥ ﻧﻘﺪ ﺑﺮﮔﺴﻮﻥ ﻧﮑﺮﺩﻩ ﮐﻪ ﻧﻘ&= #65194; ﻧﺎﻗﺪﺍﻥ ﺍﻭﺭﺍ ﮐﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻩﺍﻧﺪ . ﺑﻠﺎﺋﻰ ﮐﻪ ﺗﻔﺴﻴﺮﺍﺕ ﻗﺸﺮﻯ ﻭﻣﺎﺩﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ ﺑﻮﺩﻩﮐﻪ ﺣﺘﻰ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﻣﺘﻔﮑّﺮﺍﻥ ﺍﻟﻬﻰﺍﻳﻦ ﺗﻔﺮﻗﻪﻫﺎ ﻭ ﻓﺮﻗﻪﺳﺎﺯﻯ ﻭ ﻣﺬﻫﺐ ﺗﺮﺍﺷﻰ &= #65211;ﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍﻫﺮ ﺩﺭﺟﻪ ﺍﻧﺤﺮﺍﻑ ﺩﺭ ﻣﺴﻴﺮ ﻳﻚ ﺟﺮﻳﺎﻥﻣﺰﻳﺪ= 5263; ﺑﺮ ﺍﻧﺤﺮﺍﻑ ﻣﻴﺸﻮﺩ . ﮔﻮﺋﻰ ﺩﻭ ﺿﻠﻊ ﺯﺍﻭﻳﻪﺍﻯ ﻧﺘﻴﺠﻪ ﺍﻧﺤﺮﺍﻑ ﺩﻭ ﺟ&= #65198;ﻳﺎﻥ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﻣﺮﮐﺰ ﻳﺎ ﺭﺃس ﺯﺍﻭﻳﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺣﺮﮐﺖ ﺍﺿﻠﺎع ﺰﺍﻭﻳﻪ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ ﻓﺎﺻﻠﻪ ﻧﻈﺮﻳ&#= 1617;ﺎﺕ ﺍﺯ ﻫﻢ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ . ﻭ ﺍﺯ ﻣﻨﺒﻊ ﻭ ﺃﺻﻞ ﺣﻘﻴﻘﻰ ﺍﻭﻟﻴﻪ ﺧﻮﺩ ﺩ&= #65261;ﺭﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﻫﻴﭻ ﮔﺎﻩ ﻧﻴﺰ = ﺑﻬﻢ ﻧﺨﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻣﮕﺮ ﻫﺮ ﺟﺮﻳﺎﻧﻰ ﮐﻪ ﺑﺪﻭﻥ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﻫﺮ ﺣﺪس ﺑﺴﻴﻂ ﻭ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ مستقیم ﭘﻴﺶ ﺑﺮﻭﺩ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺭﺍﻩ ﻭﺳﻴﻠﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺟﺪﺍ ﻧﻤﻴﺸﻮﻧﺪ ﻭ ﻫﻤﻴﺸﻪ ﻣﻮﺍﺯﻯﺁﻥ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ .= ﮐﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﻫﻴﭻ ﺍﻧﺤﺮﺍﻑ ﻳﺎ ﻫﺮ ﺩﺭﺟﻪ ﺯﺍﻭﻳﻪ ﺍﻧﺤﺮ&#= 65165;ﻑ ﻧﺪﺍﺭﻧﺪﻭ ﺩﻭﺭﻯ ﺍﺯ ﻣﻨﺸﺄ ﺧﻮﺩ ﻧﻤﻰ ﻳﺎﺑﻨﺪ . ﮐ= ;ﻪ ﺣﺘﻰ ﺗﮑﺎﻣﻞ ﻭﺍﻗﻌﻰ ﺟﺮﻳﺎﻥ ﭘﻴﺮ ﺭﺍ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﻭﻭﺟﻮﺩﻭﺣﺘﻰ ﮐﻤﺎﻝ ﺑﺎﻃﻨﻰ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺪﻫﺪ . ﻭ ﻟﺬﺍ= ; ﺗﻤﺎﻡ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻃﻮﻝ ﻫﻔ&#= 65174; ﻫﺰﺍﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢﺗ= 4401;ﻤﻴﻞ ﻳﮑﺪﻳﮕﺮ ﻭ ﺩﺭ ﻳﻚ ﺧﻂ ﺳﻴﺮ ﭘﻴ= ﺶ ﺭﻓﺘﻪﺍﻧﺪ . ﮐﻪ ﻫﺮ ﻳﻚ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪ ﻣﮑﻤّﻞ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻗﺒﻞ ﺍﺯ ﺧﻮﺩ ﺑﻮﺩﻩﻭ ﺯﻣﻴﻨﻪ ﺗﻌﺎﻟﻰ ﺑﺮﺍﻯ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺁﻳﻨﺪﻩ ﺭﺍ ﻧﻴﺰ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻧﻴﺰ ﺑﻨﺎﻗﺪ ﺧﻮﺩ ﻣﻴﻨﻮﻳﺴﺪ ﺣﺪس ﺍﻭﻝ ﻣﻦ ( ﺩﻳﻤﻮﻣﺖ) ﮐﻪ ﺩﻭﺍﻡ ﻭ ﺟﺮﻳﺎﻥ اﺳﺖ . ﻳ= ﺎ ﻫﻤﺎﻥ ﺩﻭﺍﻡ ﻣﺘﻮﺍﻟﻰ ﺣﺪس ﻭ ﺍﻟﻬﺎﻡ ﻭﻭﺣﻰ ﺍﻧﺒﻴﺎ&#= 65263; ﺍولی ﺍﻟﻌﺰﻡʌ= 61; ﺣﺪﺳﻬﺎﻯ ﻣﮑﻤّﻞ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎ&#= 65263; ﺑﻌﺪﻯ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺍﺑﺘﺪﺍ ﻫﺪﻑ ﺭ&= #65203;ﻴﺪﻥ ﺑﺤﻘﻴﻘﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﻠﻖ ﻧﻬﺎﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ . ﺣﺘی اﮔﺮ ﺩﺭ ﺍﺑﺪﻳّﺖ ﺑﺎﻳﺪ ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ . ولی ﺗﻤﺎﻡ ﻓﻠﺎﺳﻔﻪ ﺩﻳﮕﺮﻧﻪ ﻓﻘﻂ ﺑﺎﺣﺪس ﺍﻭﻟﻴﻪ ﺣﻘﻴﺮ ﺗﺮﻭ ﺣﺘﻰ ﻣﻨﺤﺮﻑ ﺍﺯ ﻧﻘ&= #65220;ﻪ ﺷﺮﻭﻉ ﺩﺍﺷﺘﻪ &= #65261; ﺩﺍﺭﻧﺪﭘس ﺩﻭﺍﻡ ﻭ ﺩﻳﻤﻮﻣﺖ ﺁﻥ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﺑﻮﺳﻴﻠ= 5258; ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬﺎﺍﮔﺮ ﺑﺪﻳﻮﺍﺭ ﺣﻴﺮﺕ ﻭ ﺗﺎﺭﻳﻚ ﺯﻭﺩﺗﺮ ﺑﺮﺧﻮﺭﺩ ﮐﻨﻨ&#= 65194;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺷﺒﺨﺖ ﺗﺮ ﻫﺴﺘﻨﺪ . ﺗﺎ ﮐﻪ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺁﻟﻮﺩﻩ ﮐﺮﺩﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺎ ﻣﻔﺎﺳﺪ ﻭﻣﻌﺎﻳﺐ ﻭ ﺧﻄﺎﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ خ= 608;یشﺟﻬﻨّﻢ ﺗﻮﻟّﺪ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺣﻘﻴﺮﺗﺮ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﻧﻮﻋﻰ ﻧﮑﻨﻨﺪ . ﻭ ﺑﺪﺑﺨﺖ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ &#= 65259;ﺴﺘﻨﺪﮐﻪ ﻫﺮﭼﻪ ﺩﻳﺮﺗﺮ ﺩﺭﻙ ﭘﻮﭼﻰ ﻭ ﺣﻴﺮﺕ ﻭﺗﻮﺧﺎﻟﻰ ﺑﻮﺩﻥﺪﺭ ﺣﮑﻤﺖ ﻭ ﻓﻠﺴﻔ&= #65258; ﺧﻮﺩ کنند . ﻳﺎ ﻫﻤﭽﻨﺎﻥ ﻧﺘﻮﺍﻧﻨﺪ( ﺑﻔﻬﻤﻨﺪ ﮐﻪ ﻧﻤﻰ ﻓﻬﻤﻨﺪ) . ᥾= 7;ﺎ ﺑﺪ ﻓﻬﻤﻰ ﻭ ﻓﻬﻢ ﺍﻧﺤﺮﺍﻓﻰ ﮐﻮﺩﮐﺎﻧﻪ ﻭﻋﻘﺐ ﻣﺎﻧﺪﮔ&#= 65264;ﻭ ﺣﺘﻰ ﺣﻴﻮﺍﻧﻴّﺖ ﺭﺍ ﺩﺍﺭﻧﺪ ﺣﺪ&= #1587; ﺑﺴﻴﻂ ﺑﺮﮔﺴﻮﻥ ﻳﺎ ﻫﻤﺎﻥ ﺩﻳﻤﻮﻣﺖﻭ ﺑﻘﻮﻝ ﺍﻭ (ﮐﻮﺟﻴﺘﻮ) ﻳﻌﻨﻰ ﻣﻦ ﺩﺭ ﺗﻔﮑّﺮ ﻭﻭﺟﻮﺩ ﻭﻣﺴﻴ&#= 65198; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺍﺻﻞ ﺧﻮﺩم اﺩﺍﻣﻪ میدهم= . ﻭ ﺑﺎ ﺯﻣﺎﻥ ﻭ ﻃﺒﻴﻌﺖ ﻭﻗﺎﻧﻮﻥ ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥ ﻗﺮﺍﺭ ﺩﺍﺭﻡ ﭘس ﺑﺎ ﺑﻮﺩﻥ ﻫﻤﭽﻨﺎﻥ ﻫﺴﺘﻢ . ﻭ ﺍﻟّﺎ= ﺩﻳﮕﺮﺍﻥ ﺑﺎ ﺑﻮﺩﻥ ﻧﺴﺒ&= #65264; ﻭ ﺣﻘﻴﺮﻯ ﻫﺴﺘﻨﺪ . ولی ﻣﻮﺟﻮﺩﻳّﺖ ﻭﺍﻗﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﻣﺎ ﺍﺯ ﺯﻧﺪﮔﺎﻥ ﻭﺍﻗﻌﻰ ﺩﺭ ﺩﺭﺟﺎﺗﻰ ﻣﺮﺩﻩ ﻫﺴﺘﻴﻢ .= ﻭ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺯ&= #65255;ﺪﻩﻫﺎﺋﻰ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺯﻧﺪﻩ ﺗﺮ ﻣﻴﺸ&= #65262;ﻧﺪ ﻭ ﺑﺪﺭﺟﺎﺗﻰ(ﺷﺪ&#= 65257; ﺍﻧﺪ) . ﭘس ﺍﮔﺮ ﺑﮕﻔﺘﻪ ﻣﻌﺮﻭﻑ ﻓﮑﺮﻣﻴﮑﻨﻢ ﭘس ﻣﻦ ﻫﺴﺘﻢﺑﺎﻳﺪ ﮔ&#= 65236;ﺖ ﮐﻪ ﭼﻮﻥ ﺑﻬﺘﺮ ﻭ ﻋﺎﻟﻰ ﺗﺮ ﻃﻠﺐ ﺗﻔﮑّﺮ ﺩﺍﺭﻡ ﭘس ﺩﺭ ﺁﻳﻨﺪﻩ ﻧﻴﺰ ﻫﺴﺘﻢ ﻭ ﺑﻬﺘﺮ ﻧﻴﺰ ﻫﺴﺘﻢ . ﻳﻌ= ;ﻨﻰ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﺁﻳﻨﺪﻩ ﺭﻓﺘﻦ ﺍﺳﺖﻭ ﻧﻪ ﺑﺸﺮﻯ ﻗﻬﻘ&= #65198;ﺍﺋﻰ ﻭ ﮔﺬﺷﺘﻪ ﺣﻴﻮﺍﻧﻰ ﺗﺮ ﺭﻓﺘﻦ باشد . ﮐ= 5258; ﻋﻤﻠﺎ ﺁﻳﻨﺪﻩ ﺭﺍ ﺗﮑﺮﺍﺭ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﻣﻴﮑﻨﻨﺪ . ﺍﻳﻦ= ﺩﻳﻤﻮﻣﺖ ﺑﺮﮔﺴﻮﻥﻳﺎ ﻫﻤﺎﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻋﺮﻓﺎﻧ&#= 65264; ﻋﻤﻠﺎ ﺗﺸﺒﻴﻪ &= #65169;ﻨﺮﺩﺑﺎﻥ ﻭﺟﻮﺩ ﻣﻴﮑﻨﻢ .= ﮐﻪ ﮔﻮﺋﻰ ﺑﻴﻦ ﮐﺮﻩ ﺯﻣﻴﻦ ﻭﮐﺮﻩ ﻣﺎﻩ ﮔﺬﺍﺭﺩﻩ ﺷﺪﻩ .= و ﻣﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻴﻤﻪ ﺭﺍﻩ ﺁﻥ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﺑﺎﻟﺎ ﺭﻓﺘﻪﺍﻳﻢ . ﮐﻪ ﺍﮔﺮ ﺧﺴﺘﻪ ﺷﻮﻳﻢ ﻭﺗﻮﻗّﻒ از ﺩﻳﻤﻮﻣﺖ ﻭ ﺩﻭﺍﻡ ﺗﻌﺎﻟﻰ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﺒ&= #65268;ﻢﺑﺎ ﺳﻪ ﺭﺍﻩ ﺣﻞ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻳﻢ . ﮐﻪ ﻳﺎ ﺑﺎﻳﺪ ﺍﺯ ﻫﻤﺎﻥ ﭘﻠّﻪ ﻫﺎ ﭘﺎﺋﻴﻦ ﺑﻴﺎﺋﻴﻢﮐﻪ ﻋﻤﻠﺎ ﺳﺨﺖ ﺗﺮ ﻭ ﺧﺴﺘﻪ ﮐﻨﻨﺪﻩ ﺗﺮ ﻭ ﺣﺘﻰ ﺧﻄﺮﻧﺎﮐﺘﺮ ﺍﺯ ﺍﺩﺍﻣﻪ ﺑﺎ&= #65247;ﺎ ﺭﻓﺘﻦ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﺳﺖ .= ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻓﻀﺎ ﺭﻫﺎ ﮐﻨﻴﻢﮐﻪ ﺑﻨﻴﺴﺘﻰ ﻭ عَ= 583;َم ﺧﻮﺩ ﻣﻴﺮﻭﻳﻢ .= ﮐﻪ ﻫﻴﭻ ﻣﻮﺟﻮﺩﻯ ﻃﺎﻟﺐ ﺁﻥ ﻧﻴﺴﺖ . ﻭ ﺭﺍﻩ س= ;وﻡ ﺍﻳﻨﮑﻪ ﻫﻤﭽﻨ&#= 65166;ﻥ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻠّﻪ ﻫﺎ ﺑﺎﻟﺎ ﺑﺮﻭﻳﻢ . ﮔﺮﭼﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﭘﻠّﻪﻫﺎ ﻭ ﺩﺭﺟﺎﺕ ﺍﺩﺍﻣﻪ ﺩﺍﺭﻧ&#= 65194; . ولی ﺑﻤﻮﺍﺯﺍﺕ ﺁﻥ ﺗﻌﺎﻟﻰ ﻫﺎ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﭼﻮ&#= 65253; ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ = ﺑﻬﺸﺖ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺑ&= #65260;ﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﻧﺮﺩﺑﺎ= ﻥ ﺍﻧﻮﺍﻉ ﻳﺎ ﻧﺮﺩﺑﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﻳﺎ ﻧﺮﺩﺑﺎﻥ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﮐﻤﺎﻟﺎﺕ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺑﺎﻟﺎ ﻧﻴﺰ ﺑﺴﺎﻟﮑﺎﻥ ﻃﺎﻟﺐ ﺑﺎﻟﺎﺭ&#= 65235;ﺘﻦ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺗﺠﻠ&= #1617;ﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺻﻔﺎﺗﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﺣﻮﺍﻟﻰﻟﺤﻈ= 5258; ﺑﻠﺤﻈﻪ ﮐﻤﻚ ﻭ ﺍﻣﺪﺍﺩ ﺩﺍﺭﺩ ﻭ ﺩﺳﺘﮕﻴﺮﻯ ﻣﻴﮑﻨﺪ . ﻭﻧﻴﺮ= ﻭﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺍ&= #65193;ﺍﻣﻪ ﺣﺮﮐﺖ ﻭﺗﻌﺎﻟﻰ ﺭﺍ ﻣﻴﺪﻫﺪ . ﺯﻳﺮﺍ= ( ﺍﺣﻮﺍﻟﻰ ﻓﮑﺮﻯ) ﻭﻋﻘﻴﺪﺗﻰ ﺩﺭ ﺑﻴﺪﺍﺭﻯﻭﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺭ ﻭﻗﺖ ﺧﻮﺍﺏ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﮐﻪ ﺷﺎﻫﺪان ﺑﺮﺗﺮﻯ ﻫﺎﻯ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗ&#= 65198;ﺩﺍﺭﻧﺪ . ﮔﻮﺋﻰ ﺟﻬﺎﻧﻰ ﮔﻮﻫﺮﻳﻥ ﻮ ﺯﻳﺒﺎﺗﺮ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺍ&#= 65261;ﺭﺍ ﺑﺂﺭﺯﻭﻯ ﺭﺳﻴﺪﻥ ﺑﺂﻥ ﭼﻨﺎﻥ ﺑﺮﺗﺮﻯ &= #65175;ﺸﻮﻳﻖ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺧﺴﺘﮕﻰ ﺻﻌﻮﺩ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺭﺍ ﺍﺣﺴﺎس ﻧﻤﻰ ﮐﻨﺪ . ﻭ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﭼﻮﻥ ﺍﺯ ﻭﺍﺻﻠﺎﻥ ﻧﻬﺎﺋﻰ ﺗﻌﺎﻟ&#= 65264; ﺑﻤﻘﺎﻣﺎﺕ ﺑﺎﻟﺎﺗﺮ ﻣﻴﭙﺮﺳندﺪ ﮐA= 258; ﭼﻘﺪﺭ ﺯﻣﺎﻥ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ ﺑ= ﻮﺩﻩﺍﻳﺪ؟ﭘﺎA= 203;ﺦ ﻣﻴﺪﻫﻨﺪ ﻳﮑﺮﻭﺯ ﻳﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﮑﺮﻭﺯ . ﮔﻮﺋﻰ= ﮐﺴﻰ ﮐﻪ ﺍﺯ ﺧﻮﺍﺏ ﺑﻴﺪﺍﺭ ﺷﻮﺩﻭ ﺯﻣﺎﻥ ﺭﺍ ﺍﺣﺴﺎس ﻧﮑﺮﺩﻩ ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﺧﺴﺘﮕﻰ ﻭﻧﺎﺍﻣﻴﺪﻯ ﻧﻤﻰ ﮐّﻨﺪﭼﻪﺭﺳﺪ ﺑﮑم اﻳﻤﺎﻧﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ .= ﮐﻪ ﻋﺎﺷﻘﺎﻥ ﻧﻴﺰﺍﺣﺴﺎس ﺯﻣﺎﻥ ﻧﻤﻴﮑﻨﻨﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺭﺍﻩ &= #65175;ﻌﺎﻟﻰﭼﻮﻥ ﺑﺎ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰﻭ ﻃﻰ ﻣﺮﺍﺗﺐ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﻣﺎﻫﻴّﺖ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺫﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺍ&= #1575;حساس ﺧﺴﺘﮕﻰ ﻭﻧﺎ ﺍﻣﻴﺪﻯ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻭ ﻣﻨﻄﻘﻰ ﺍﺳﺖ ﮐﻪ ﺑﮕﻮﺋﻴﻢ ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﺍﺣﻞ ﻭﺯﻣﺎﻧﻬﺎ ﻭﻣﺮﺍﺗﺐﻣﺴﺘ= 5248;ﺰﻡ ﺻﻌﻮﺩ ﺍﺯ ﻳﮑﺎ&= #65267;ﻚ ﭘﻠﻪﻫﺎ ﻭ ﺩﺭﺟﺎﺕ ﻭﻣﺮﺍﺗﺐ ﻣﻘﺪﻣﺎﺗﻰ ﻣﻴ&#= 65170;ﺎﺷﺪ ﮐﻪ ﺑﻤﺮﺣﻠﻪ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻴﻢ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻥ ﺑﻌﺮﺵ &= #65197;ﺣﻤﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘ&= #65250; ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪﺩﺭﺑﺎ= 5199;ﮔﺸﺖ ﺑﺨﻠﻖ ﺑﻘﻴﻪ ﻋﻤﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍﺩﺭ ﺣﮑﻢ ﺍﺳﺘﺮﺍﺣ&#= 65176;ﻰ ﻣﻌﺼﻮﻣﺎﻧﻪ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺩﺭ ﺗﻮﻟ&= #65194; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺍﺭﺩ <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺍﻳﻨﮑﻪ ﭼﺮﺍ ﺑﺮﮔﺴﻮﻥ ﺯﻣﺎﻥ ﺭﺍ(ﺟﻮﻫﺮ ﻭﺟﻮ&= #65193;) ﺩﺍﻧﺴﺖ؟ﮐﻪ ﺍﻳﻦ ﺟﻮﻫﺮ ﻭﺟﻮﺩ ﻫﻤﺎﻥ ( ﺩﻳﻤﻮﻣﺖ ﻭﺟﻮ&#= 65193;) ﻭﺗﻌﺎﻟﻰ ﺻﻌﻮﺩ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺗﮑﺎﻣﻞ ﻭ ﻫﻤﺎ&= #65253; ﺗﻤﺎﺷﺎﻯ ﺟﺮﻳﺎﻥ ﺗﺎﺯﻩ ﺑﺘﺎﺯﻩ ﮔﺬﺭﻋﻤﺮﺍﺳﺖ . = ﮐﻪ ﺗﻨﻬﺎ ﺳﺮﻣﺎﻳﻪ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺩﺭﺳﺖ ﻭ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺳﺎﺧﺘﻦ ﺍﺳﺖ . ﻭﻧﻪﺣﻘﺎ= ﺭﺗﻬﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻳﺎﻓ&#= 65176;ﻦ . ﺍﻧﺴﺎﻥ ﺗﻨﺒﻞ ﺩﺭﺗﻌﺎﻟﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﻭﺟﻮﺩ ﻧﻮﻋﻰ ﺧﻮﺩ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩﻭ ﺩﺭ ﻧﺮﺩﺑﺎﻥ ﻧﻴﻤﻪ ﺭﺍﻩ ﺧﺴﺘﻪ ﻭﻧﺎﺍﻣﻴﺪ ﻭﺑﻰ ﺍﻳﻤﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺷﺪﻩ &= #65169;ﺎﺷﻨﺪ ﺩﺭﺩﻫﺎﻯ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ&#= 65263; ﺩﺭﭘﻴﺶ ﺩﺍﺭﻧ&#= 65194; . ﮐﻪ ﺍﮔﺮ ﮐﺴﻰ ﻣﺘﻮﺟّﻪ ﺭﻧﺞ ﺑﺪﺗﺮ ﺁﻳﻨﺪﻩ ﺩﺭ ﺣﻘﺎﺭﺕ ﻧﻮﻋﻰ ﺧﻮﺩ ﻧﺸﻮﺩ ﻭﻳﺎ ﻗﺒﻮﻝ ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺑﻘﺼﺪ &= #65175;ﮑﺎﻣﻞ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﻭﺭﺍ ﻋﺎ&= #65239;ﻞ ﻧﺪﺍﻧﻴﻢﮐﻪ ﺍﺯ ﺣﻴﻮﺍﻥ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻤﺮﺍﻩ ﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﺯ= ;ﻳﺮﺍ ﺩﺭ ﻋﺼﺮ ﻭ ﺣﻴﺎﺕ ﺑﺮﮔﺴﻮﻥ ﻣﺘﻔﻠﺴﻔﻴﻦﺑ= 5268;ﺸﺘﺮ ﺍﺯ ﺯﻣﺎﻥکلا = 5; ﻣﻰ ﮔﻔﺘﻨﺪ . ﻭ ﺑﻘﻮﻝ ﺑﺮﮔﺴﻮ&#= 65253; ﺯﻣﺎﻥ ﺑﺼﻮﺭﺕ ﻣﺎﺷﻴﻦ ﻭﻭﺳﻴ&#= 65248;ﻪ ﺭﺍﻳﺞ ﺯﻣﺎﻥ ﺑﻮﺩه ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ (ﺟﻮﻫﺮ ﺯﻣﺎﻥ) ﺑﺮﮔﺴﻮﻥ ﺧﻠﻂ &= #65261;ﻣﺨﻠﻮﻁ (ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ) ﺑﻮﺩ ﮐﻪ ﺃﻧﺸﺘﻦ ﺁﻧﺮﺍ ( ﺯﻣﮑﺎﻥ ) ﻣﻴﮕﻔﺖ . ﻭﺑﺘﻌ= ﺒﻴﺮ ﺩﻳﮕﺮﻯ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﮐﻴﻒ ﻭﮐﻢ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﻣﺘﻔﮑّﺮﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰﺩﺭ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﻧﺴﺒﺘ&#= 65166; ﻣﺮﺩﻩ ﻳﺎ ﻧﺸﺨﻮﺍﺭ ﮐﻨﻨﺪﻩ ﺍﻓﮑﺎﺭ ﻣﺮﺩﮔﺎﻥ ﻭ ﺩﺭ ﮔﺬﺷﺘﮕﺎﻥﺣﺘ= 5264; ﺍﮔﺮ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩ ﺑﺪﺭﺳﺘﻰ ﮔﻔﺘﻪ ﺑﻮﺩﻩﺍﻧﺪ ﺗﻔﺴﻴﺮﺍﺕ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻭ ﺩﻭﺭﺗﺮ ﺍﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻣﻨﺘﻈﺮ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﺗﻔﮑّﺮ ﺍﻳﻨﮕﻮﻧﻪ ﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﮐﻴﻔﻰ ﻋﺎﻟﻰ ﺗﺮ ﻭﮐﻤّﻰ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ = ﺩﺍﺭﺩﻳﻚ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﻣﺎﺷﻴﻨﻰ ﻭ ﺧﻮﺩﮐﺎﺭ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻞ ﺍﺳﺖ . ﮐﻪ ﭼﻮﻥ ﺣﺮﮐﺖ ﻣﺪﺍﺭﻯ ﺍﺳﺐ ﻣﺪﺍﺭ ﺩﺭ ﺟﺎﺯﺩﻥ ﻭ ﺩﻭﺭ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﺑﻠﮑﻪ ﻧﺪﺍﻧﺴﺘﻪ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻥ ﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﻭﻗﺘﻰ (ﭼﺸﻤﺎﻥ ﺩﻝ) ﺑﺴﺘﻪ ﺑﺎﺷﺪ ﺣﺘﻰ ﺍﮔﺮ ﭼﺸﻤﺎﻥ ﺗﻦ ﺑﺎﺯ ﺑﺎﺷﺪ ﺍﻳﻦ ﭘﺮﺕ ﺷﺪﻥ ﺩﺭ ﻓﻀﺎ ﻣﻴﺎﻥ ﺭﺍﻩ ﻧﺮﺩﺑﺎﻧﻰ ﮐﻪ ﮔﻔﺘﻴﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩﻭ ﺭﺍﻩ ﻧﺠﺎﺕﺍﺯ ﻣﺎﺷﻴﻨﻰ ﻓﮑﺮ ﮐﺮﺩﻥ ﮐﻪ ﺟﺰ ﺑﺪﻧﺒﺎﻝ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﻓﺎﺳﺪ ﺧﻮﺩ ﺑﻮﺩﻥ ﻨﻴﺴﺖ . ﺗﻨﻬﺎ ﻓﺮﻕ ﺑﻴﻦ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﺍﺳﺖ . ﻭ ﻣﺎ ﺑﻴ᥽= 4; ﻣﻔﺎﻫﻴﻢ ﮐﻴﻔﻰ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﮐﻤّﻰ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ ﻭ ﻫﻤﺎﻥ ﺗﻔﺎﻭﺕ ﺑﻴﻦ ﺯﻧﺪﮔﻰ ﭘﻴﺶﺭﻭﻯ ﺑﺎﺯﻧﺪﮔﻰ ﻗﻬ&#= 65240;ﺮﺍ ﺭﻓﺘﻦ ﻭ ﺣﻘﺎﺭﺕ ﺟﺴﺘﻦ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺸ&= #65198;ﻯ است . ﻭ ﺣﺘﻰ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺁﻳﻨﺪﻩﮐﻪ ﺟﺰ ﺍﺣﻮﺍﻝ ﻭ ﺍﻋﻤ&= #65166;ﻝ ﻭ ﺍﻓﮑﺎﺭ ﺑﻴﻤﺎﺭ ﮔﻮﻧﻪ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺷﻴﻄﺎﻧی نشاﻥ ﻧﻤﻴﺪﻫﻨﺪ . ﺑﺨ= ﺼﻮﺹ ﺩﺭ(ﺑﺪ ﺩﻳﻨﺎﻥ) ﺑﺪﺗﺮ ﺍﺯ(ﺑﻰ ﺩﻳﻨﺎﻥ) ﮐﻪ (ﺑﻪ ﺩﻳﻨﻰ ﻭﺗﮑﺎﻣﻞ)ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺩﻳﻤﻮﻣﺖ ﻣﻮﺭﺩ ﻧﻈﺮﺵ ﺭﻭﺷﻰ ﻣﺨﺎﻟﻒ ﻣﺎﺷﻴﻨﻴﺰﻡ ﺍﺳﺖ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩﻭ ﺩﺭ ﺟﻬ&= #65166;ﻥ ﺭﻫﺎ ﺷﺪﻩ ﺍﺳﺖ = . ﻫﻤﺎﻥ ﺗﻔﮑّﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﭼﺮﺍﮔﺎﻩﻭ ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨ&= #64401;ﻪ ﺍﻳﻦ ﭼﺮﻧﺪﮔﺎﻥ ﭘﺮﻭﺍﺭ ﺑﻨﺪﻯ ﺑﺮﺍﻯ ﮐﺸﺘﻪﺷ&#= 65194;ﻥ ﻭﺩﺭﻳﺪﻩ ﺷﺪﻥ ﺑﻌﺪﻯ ﺁﻣﺎﺩﻩ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﭼﺮﺍﮔﺎﻩﻣﺮﺗ= 5226; ﺯﻧﺪﮔﻰ ﺑﺮﺍﻯ ﺩﺭﻳﺪﻩ ﺷﺪﻥ ﭘسﺍﺯ ﻣﺮﮒ ﭼﻮﻥ ﻫﺮ ﮔﺎﻭ ﻭﮔﻮﺳﻔﻨﺪﻯ ﭘ&#= 65198;ﻭﺍﺭ ﻣﻴﺸﻮﻧﺪﮐﻪ ﺷﮑﺎﺭ ﻭ ﻗﺼّﺎﺑﻰ ﻭ ﺩﺭﻳﺪﻩ ﻭﺣﺸﻰ ﺗﺮ ﺍﺯﺧﻮﺩ ﮔﺮﺩﻧﺪ . ﻭ ﺩﺭ ﺗﻔﮑّﺮ ﻣﺎﺷﻴﻨﻰ ﺍﻧﺴﺎﻥ ﺍﺯ ﺑﻰ ﺧﺪﺍﺋﻰﻭ ﻧﺪﺍ&#= 65207;ﺘﻦ ﺍﺣﺴﺎس ﻭﻇﻴﻔﻪ ﺑﺮﺍﻯ ﺗﻠﺎﺵ ﻭﺗﮑﺎﻣﻞﻭ ﺗﻨ&#= 65260;ﺎ ﻟﻤﻴﺪﻥ ﻭ ﻟﺬﺕ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﮐﺎﺭﻯ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺟﺮﻳﺎﻥ ﻭﺟﻮﺩ ﺧﻮﺩ ﺭﺍ ﺍﺗﻮﻣﺎﺗﻴﻚ ﻭ ﺧﻮﺩﮐﺎﺭ ﺗﺼﻮ&#= 65197; ﻣﻴﮑﻨﺪ . ﻭ ﺍﺯ ﻣﻔﻬﻮﻡ (ﺣﺘﻤﻴّﺖ) ﺁﮔﺎﻫﻰ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺷﺎﻳﺪ ﻣﺴؤﻟﻴّﺖﻭﺟʋ= 94;ﺍﻥ ﺑﻴﺪﺍﺭﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﮐ= ;ﻪ ﭼﺮﺍ ﭼﻨﻴﻦ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺣﻴ&#= 65166;ﺗﻰ ﻭ ﻧﻮﻋﻰ ﻫﺴﺘﻨﺪﻭ ﭼﻪ ﺑﺎﻳﺪ ﺑﮑﻨﻨﺪ&#= 64400;ﻪ ﺑﺮﺍﻯ ﺣﺘﻤﻴّﺖ ﺁﻳﻨﺪﻩ ﺭﻭﺡ ﻭ( ﺃﺿﻞ ﻭﺟﻮﺩ ) ﺧﻮﺩ ﭼﻪ ﺑﺎﻳﺪ = ﮐﺮﺩ . ﮐﻪ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻨﺪ ﺩﻭﭼﺎﺭ ﻓﺮﻳﺐ ﻫﺎﻯ ﺍﻧﺤﺮﺍﻓ&#= 65264; ﻧﺨﻮﺍﻫﻨﺪ ﺷﺪ &= #64400;ﻪ ﺑﺒﺎﻃﻞ ﻋﻤﻞ ﮐﻨﻨﺪ . ﮐﻪ ﺑﺠﺎﻯ ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎ ﺭﺍ ﺑﻘﻬﻘﺮﺍ ﻭ ﺑﻰ ﻋﻘﻠﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺣﻘﻴﺮ ﺗﺮ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺍﺭﺯﺵ ﻫﺮ ﻓﻠﺴﻔﻪﺍﻯ ﺭﺍﺩﺭ ﻗﺪﺭﺕ ﻣﺨﺎﻟﻔﺖ ﻭ ﺍﻣ&= #64401;ﺎﻥ ﻧﻘﺪ ﻭ ﺍﻳﺮﺍﺩ ﮔﻴﺮﻯ ﻭﻧﻴﺮﻭﻯ ﻣﻨﻔﻰ ﻭ ﺳﻠﺒﻰ ﺑﺮﺍﻯ ﻣﻘﺎﻭﻣﺖ ﻭ ﻣﺨﺎﻟﻔﺖ ﻭ ﺗﻮﻗّﻒ ﻣﻴﺪﺍﻧﺴﺖ . ﻭ ﻟﺬﺍ ﺑﺎ ﻣﮑﺎﺗﺐ ﻋﻠﻤﻰ ﻭ ﺣﺘﻤﻴّﺖ ﻣﺎﺩﻯ ﻧﻴﻮﺗﻮﻧﻰ ﻣﺨﺎﻟﻒ ﺑﻮﺩ ﮐﻪ ﺑﻘﻮﻝ ﻋﺮﻓﺎ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﺣﺠﺎﺏ ﺃﻋﻈﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ . = ﺯﻳﺮﺍ ﺑﺪﺳﺖ ﺧﻮﺩ ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺧﻮﺩ ﺑﺴﺘﻦ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻋﻤﻠﺎ ﺟﻬﺘﻬﺎﻯ ﺍﻧﺤﺮﺍﻓﻰ ﺗﺎﺯﻩ ﺍﻯ ﭘﻴﺪ&= #65165; ﮐﺮﺩﻥ ﺍﺳﺖ . ﭘس ﻫﻢ ﺍﺯ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻭ ﺃﺑﺪﻯ ﻋﺮﻓﺎ ﺩﻭﺭﺗﺮ ﻣﻴﺸﻮﻧﺪﻭﻧﻴ= 5200; ﺍﺯ ﻭﺟﻮﺩ ﮐﻨﻮ&= #65255;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻃﺮﺩ ﻣﻴﮕﺮﺩﻧﺪ ﮐﻪ &= #65169;ﻨﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ .= ﻭﺍﺿﺢ ﺍﺳﺖ ﮐﻪ ﻓﻠﺴﻔﻪ ﻫﺎﺋﻰ ﮐﻪ ﻣﺮﺩﻡ ﺑﺨﻄﺎ ﻋﻠﻤﻰ ﻭ ﻳﻘﻴﻨﻰ ﻭ ﺣﻘﻴﻘﻰ ﻣﻴﺪﺍﻧﻨﺪﺟﺰ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﻓﺮﻳﺐ ﺩﻳﮕﺮﺍ&#= 65253; ﻧﻴﺴﺖ . ﮐﻪ ﺗﺎﺯﻩ ﻣﺬﻫﺒﻰ ﻫﺎﻯ ﻗﺸﺮﻯﺑﻬﺮ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﮐﻪ ﺑﺎﺷﺪ ولی ﺳﻠﻮﮐﻰ ﻧﻴﺴﺘﻨﺪﻭ ﺑﻘﻮﻝ ﻣﺎﺭﮐس ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﻭ = ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺍﻓﻴﻮﻥ ﻣﻠﺘﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻫﻢ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﺤﻘﻴﻘﺖ ﺑﺮﺳﻨﺪﮐﻪ ﻣﺎﺭﮐس ﻫﻢ ﺿﻤﻦ ﺍﻧﮑﺎﺭ ﺍﺩﻳﺎﻥ ﺧﻮﺩ ﻧﻴﺰ ﺑﺤﻘﻴﻘﺖ &= #65255;ﺮﺳﻴﺪ . ﮐﻪ ﺣﺘﻰ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺤﻘﻴﻘﺖ ﺑﺮﺳ&#= 65256;ﺪ . ﻭ ﺍﮔﺮ ﻋﻠﻤﺎ ᥾= 1; ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩ&#= 65263; ﺧﻮﺩﺭﺍ ﺩﺭ ﺭﺍﻩ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻫﻢ ﺑﺪﺍ&= #65255;ﻨﺪﻋﻤﻠﺎ ﺑﺴﻮﻯ ﮐﻌﺒﻪ ﻫﻢ ﮐﻪ ﺑﺮﻭﻧﺪﺳﺮ ﺍﺯ ﺗﺮﮐﺴﺘﺎﻥ ﺩﺭﻣﻴﺂﻭﺭﻧﺪ . = ﮐﻪ ﻧﻘﻄﻪ ﻣﺨﺎﻟﻒ ﮐﻌﺒﻪﻳﺎ ﻫﻤﺎﻥ ﺗﺮﻙ(ﻋﻬ&= #65194; ﺍﻟﺴﺖ)ﻭ ﻓﻄﺮﺕ = الهی ﻤﻴﺒﺎﺷﻨﺪ . ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯﻣﺘﻌﻬّA= 194; ﺑﺎ ﺁﺧﺮﻳﻦ ﺷﻬ&= #65262;ﺩ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﺑﻮﺩﻩ ﺍﻧﺪ . ﻭ ﺍﻟّﺎ ﺑﻬﻤﻴﻦ ﺩﺭﺟﻪ ﺑﺴﻴﺎﺭ ﭘﻴﺸﺮﻓﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺴﺒﺖ ﺑﺎﻧﻮﺍ&#= 65225; ﺩﻳﮕﺮ ﻧﻴﺰ ﻣﺘﻮﻟﺪ ﻧﻤﻴﺸﺪﻧﺪ . ﭘس ﺑﺮﮔﺴﻮﻥ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺗﻮﻗّﻒ ﺗﮑﺎﻣﻞ ﭼﻪ ﺭﺳﺪ ﺑﻘﻬﻘﺮﺍ&#= 65263; ﻣﻌﮑﻮس ﺗﮑﺎﻣﻞ ﻣﻴﻴﺎ&#= 65169;ﺪﻭﺑﺪﺭﺳﺘﻰ ﺑﺰﺑﺎﻥ ﻣﺮﺩﻡ &= #65227;ﺼﺮ ﺧﻮﺩ ﻭﺯﻣﺎﻧﻪ &= #1582;ویش ﮔﻔﺘﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﺯﺑﺎ&= #65253; ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﻳﺎ ﻃﺒّﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﭘﺎﺭﺍﺳﺎﻳﮑﻮ= 5247;ﻮﺟﻰ ﻭ ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﻴﮕﻮﺋﻴﻢ . ﻣﮑ= ﺎﺗﺐ ﻣﺘﺠﺪﺩ ﻓﻠﺴﻔ&#= 65258; ﻋﻠﻤﻰ ﺗﺎﺯﻩ ﻓﻬﻤﻴﺪﻩ ﮐﻪ ﻣﺎﺷﻴﻨﻰ ﺩﺍﺭﺩ ﻭ ﺗﻐﻴﻴﺮﻯ ولی ﻧﻪ ﺗﮑﺎﻣﻞ ﻣث&#= 1576;ت ﺑﺎ ﻋﻠﻢ ﮔﺮﺍﺋﻰ ﺍﻓﺮﺍ&#= 65219;ﻰﻭﺣﺘﻰ ﻋﻠﻢ ﮔﺮﺍﺋﻰ ﺗﺠﺮﺑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻇﺎﻫﺮﺍ ﺍﺯ ﻳﻘﻴﻨﻰ ﺍﺯ ﺍﻓﮑﺎﺭ ﻭ ﺍﺩﺍﺭﺍﮐﺎﺕ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﻫﻢ ﻳﻘﻴﻨﻰ ﻧﺪﺍﺭﻧﺪ ﭘس ﺗ&#= 65184;ﺮﺑﻪ ﻭ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪﻭﻧﻴ= 5200; ﺑﺪﻧﺒﺎﻝ ﭘﻮﻝ ﻭﺷﻬﺮﺕ ﻭﻣﻘﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺩﺭ ﻭﺭﺍﻯ ﭘﻮﺷ&= #65206; ﻋﻠﻢ ﻣﺨﻔﻰ ﺷﺪﻩﺍﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﻫﺮ ﮐﺘﺎﺏ ﺧﻮﺩ&= #65197;ﺍﮔﻮﺋﻰ ﺑﺮﺍﻯ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻳﻚ ﻣﮑﺘﺐ ﻓﻠﺴﻔﻰ ﻭﻓﮑﺮﻯ ﻣﻌﻴّﻨﻰ ﻧﻮﺷﺘﻪ . ﻭ ﺷﻮﺭﺷﻰ ﻋﻠﻴﻪ ﻳﻚ ﻣﮑﺘﺐ ﺟﺎ ﺍﻓﺘﺎﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻟﺬ= ;ﺍ ﺣﺘﻰ ﺑﺴﻴﺎﺭ ﺍﺯ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﻭ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242; ﻫﺎﻯ ﻣﺴﻴﺤﻰ ﺍﺭﺳﻄﻮﺋﻰﺍﺻ= 5220;ﻠﺎﺣﺎ ﻣﺪﺭﺳﻴّﻮﻥ ﻭ &#= 65187;ﺘﻰ ﮐﺎﻧﺘﻰ ﻫﺎﻯ ﻋﻘﻠﻰ ﭼﻪﺭﺳﺪ ﺑﮑﻠﻴﺴﺎﻫﺎ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻧﻴﺰ ﺑﺎ ﻧﻈﺮﻳّﺎﺕ ﺑﺮﮔﺴﻮﻥ ﻣﺨﺎﻟﻔﺖ ﻣﻴﮑﺮﺩﻧﺪ . ﮔﻮ= ﺋﻰ ﺑﺮﮔﺴﻮﻥ ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥﺑ= 5166; ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺭ&= #65165;ﻓﺘﺎﺩﻩ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻋﺮﻓﺎ ﺭﺍ ﺣﻘﻴﻘﺖ ﻣﻴﺪﺍﻧﻨﺪ . ﮔﺮ= ﭼﻪ ﻇﺎﻫﺮﺍ ﺑﺮﮔﺴﻮﻥ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﮐﺎﻭﻭ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻣﻴﮕﻮﻳﺪﮐﻪﺑ= 5166;ﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﻣﻌﺎﻟﺠﻪ ﮐﺮﺩ .= ﻭ ﻣﻌﻤﻮﻟﺎ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺷﺪﻳﺪ ﺩﺭ ﻋﻘﺪﻩ ﻫﺎ ﺭ= ﺍ ﻣﻌﺎﻟﺠﻪ ﻣﻴﮑﻨﻨﺪ . ﻭلی در ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻋﻘﺪﻩﻫﺎﻯ ﻧﺎﭘﻴﺪﺍﻯ ﺳﺎ&#= 65247;ﮑﺎﻥ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻢ = ﮐﻪ ﺩﺍﻭﻃﻠﺐ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻧﻰ ﻭ ﻣﻌﺎﻟﺠﻪ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻫ&= #65204;ﺘﻨﺪﺁﻣﻮﺯﺵ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺪﻫﻨﺪ . ﻭﺍﻳ= ﻨﮑﻪ ﺑﻘﻴﻪ ﺍﻳﺎﻡ ﻋ&= #65252;ﺮ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ &= #65169;ﺎ ﺁﺭﺍﻣﺶ ﻭ ﺳﻌﺎﺩﺕ ﻭ ﺍﺣﻮﺍﻝ ﻧﻴﮑﻮ ﺯﺗﺪﮔﻰ ﮐﻨﻨﺪ .= ﺍﻧﺘﻘﺎﺩ ﺍﻭ ﺍﺯ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253;ﮐﻪ ﻣﺎﻧﻨﺪ ﻗﺸﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ ﻣﺬﻫﺒﻰ (ﺃﺻﻞ ﻭ ﻣُثُل)ﺍﻓﻠﺎ᥹= 9;ﻮﻧﻰ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻧﺪ . ﻭﭼﻮﻥ ﺍﺭﺳﻄﻮ ﺷﺎﮔﺮﺩ ﺍﻓﻠﺎﻃﻮﻥﻣﻨ= 5220;ﻖ ﻭﻣﺎﺩﻳّﺎﺕ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻫﻤﺎﻥ ﺍﻳﺮﺍﺩ&#= 65263; ﮐﻪ ﻧﻮ ﺍﻓﻠﻄﻮﻧﻴﺎﻥ ﺍﺯ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﻗﺸﺮﻯ ﺯﻣﺎﻧﻬ&#= 65166;ﻯ ﺑﻌﺪﻯ ﮐﺮﺩﻧﺪﻭ ﻳﺎ ﺣﺘﻰ ﻫﺮ ﭘﻴﺮ ﻭ= ولی ﺍﻟﻬﻰ ﺩﺭﻫﺮﺯﻣﺎﻥﺑ= 5166; ﭘﻴﺮﻭﺍﻥ ﺗﻤﺎ&#= 65251;ﻰ ﻣﮑﺎﺗﺐ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣ&#= 65192;ﺎﻟﻔﺖ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨ&#= 65256;ﺪ . ﺯﻳﺮﺍ ﺳﻠﻮﻙ ﺍ= ;ﻟﻬﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﻫﻤﻴﺸﮕﻰ ﻭ ﺩﺍﺋﻢ ﻣﻄﻠﻮﺏ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻣﻴﺒﺎﺷﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺃﺻﻞ ﺩﻳ&= #65252;ﻮﻣﺖ ﻭﺟﺮﻳﺎﻥ ﭘﻴﺸﺮﻭ ﺑﺮﮔﺴﻮﻥ ﻣﻴﺒﺎﺷﺪ . ﻣُث&#= 1615;ل ﺍﻓﻠﺎﻃﻮﻥ ﻳﺎ ﻫﻤﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻋﺮﻓﺎ ﺍﺳﺖ ولی ﺗﻨﻬA= 166; ﺣﺮﻑ ﺁﻧﺮﺍ ﻣﻴﺰﻧﻨﺪ ﻭ ﺗﻔﺴﻴﺮ ﻣﺎﺩﻯ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻗﺸﺮﻯ ﻫﺎﻯ ﻫﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻣﻴﮑ&#= 65256;ﻨﺪ ﮐﻪ ﺃﺭﺳﻄﻮ ﺳﺮ ﺳﻠﺴﻠﻪ ﻣﺎﺩﻳ&#= 65262;ﻥ ﺗﺠﺮﺑﻰ ﺷﺪ . ﮔﺮ= ;ﭼﻪ ﺩﺭ ﺷﺮﻕ ﺍﻣثاﻝ ﺍﺭﺳﻄA= 262; ﻓﺮﺍﻭﺍﻥ ﺑﻮﺩﻧﺪ ﻭ ﺃﻧﺪ&= #64400;ﻰ ﭼﻮﻥ ﺍﻓﻠﺎﻃﻮﻥ ﺍﺯ( ﻣٌثُل ) ﺷﻬﻮﺩA= 263; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮕﻔﺘﻨﺪ . ﺑﺮ= ﮔﺴﻮﻥ ﻓﻬﻢ ﻧﺎﺩﺭﺳﺖ ﺑﻨﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﻗﺸﺮﻯ ﻧﺴﺒﺖ ﻣﻴﺪﻫﺪ . ﻭ ﻳﺎ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242; ﻣﺴﻴﺤﻰ ﺷﺒﻴﻪ ﻣﺪﺍﺭس ﻋﺮﻓﺎ= 5253; ﻧﻈﺮﻯ ﺷﺮﻕ ﻭ ﻗﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﻓﻠﺴﻔﻰ ﭼﻮﻥ ﻣﻠّﺎ ﺻﺪﺭﺍ ﺃﺑﺪﻳّﺖ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩﻋﻤﻠﺎ ﺑ&#= 65256;ﺎﻡ ﺧﺪﺍ ﺍﻣﺮﻭﺯﻩ ﻧﻴﺰ ﺧﻮﺩ ﺭﺍ ﺑﻠﺬﺕ ﻓﮑﺮﻯ ﻭ ﺗﺨﻴّﻠﺎﺕ ﺑﻬﺸﺘﻰ ﻣﺸﻐﻮ&#= 65245; ﻫﺴﺘﻨﺪ . ﻭ برگسون ﮐﺎﻧﺘﻰ ﻫﺎﻯ ﭘﻴﺮﻭ ﻋﻘﻞ ﺧﺎﻟﺺ ﺭﺍ ﻧﻴﺰ = ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﻫﻢ ﻃﺮﺍﺯﻯ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﮔﻔﺖ . ﮐﻪ ﮐﻴﻔﻴّﺘﻬﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭ ﺑﺮﺗﺮ ﺭﺍ ﺑﺼﻮﺭﺕ ﮐﻤﻴّ= 5176;ﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﻣﻔﻬﻮﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺁﻭﺭ&#= 65193;ﻩﺍﻧﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻘﻞ ﺧﺎﻟﺺ ﺩﺭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺩﺭ ﺗﺰﮐﻴﻪ نَفس ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺑﺎ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﮐﺎﻧﺘﻰ ﻭ ﻳﺎ ﺗﻌﻠﻴﻤﺎﺕ ﻣﺪ&#= 65197;ﺳﻰ ﻭ ﺩﺍﻧﺸﮕﺎﻫﻰ .= ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺍﻳﻨﺎﻥ ﺑﻌﻘﻞ ﺟﺰﺋﻰ ﮐ&= #65256;ﻮﻧﻰ ﺧﻮﺩ ﺍﮐﺘﻔﺎ ﻭ ﺍﺳﺘﻨﺎﺩ ﺩﺭ ﺗﻔﮑّﺮ ﻭ ﺣﻴﺎ&#= 65173; ﻓﮑﺮﻯ ﺩﺍﺭﻧﺪ .= ﻭ ﻏﺎﻓﻞ ﺍﺯ ﻋﻘﺪﻩﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺧﻮﺩ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ &= #65169;ﺴﻄﻮﺡ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺭﻧﺪ . ﭼﻮﻥ ﻋﻘﻞ ﺗﻘﻮﻳﺖ ﺷﺪﻧﻰ ﻣﺎﻧﻨﺪ ﻋﻠﻢ ﻧﻴﺴﺖ ﻣﮕﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ&#= 65261; ﮐﺴﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﺪّ ﺃﮐثر ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭﮐﺴﺐ ﺍﻟﻬﺎﻣﺎﺕ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﮐﻠّﻰ ﺭﺣﻤﺎﻧ= 5264; ﺍﺳﺖ . ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺍﺯ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺍﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻳﺎ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ که ﺑﻰ ﻧﻬﺎﻳﺖ ﻭﺟﻮﺩ &= #65193;ﺍﺭﺩﺗﺎ ﻓﺮﺿﺎ ﺑﻌﻘﻞ ک&#= 1615;لّ ﻣﻄﻠﻖ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑ&= #65268;ﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺑﺮﺳﻨﺪ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻫﻮﺧﻮﺩ ﺧﺎﻟﻖ &= #65261;ﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ ﻭﺟﻮﺩ ﺍﻟﻠﻪ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﭼﻪ ﺑﺴᥴ= 6; ﺍﻟﻠﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺃﺯﻝ ﻫﺎﻯ ﻗﺒﻞ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺃﺯﻝ ﺍﻟﻠﻪ وجود ﺩﺍﺷﺘﻪ ʌ= 61; ﭼﻪ ﺑﺴﺎ ﻭﺍﺻﻠﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻣﺮﻭﺯﮐﻪ ﺑﻔ&#= 65198;ﺽ ﻣﺤﺎﻝ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﻭ ﻋﻘﻞ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭﺍﻟﺄﻧﻮﺍ= 5197; ﺍﻟﻠﻪ ربّ ﺍﻟA= 156;ﺭﺑﺎﺏ ﻭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺑﺮﺳﻨﺪﮐﻪ ﻳﮕﺎﻧﻪ ﻣﻮﺟﻮ&#= 65193; ﺣﻘﻴﻘﻰ ﺩﺭ ﻫﺴﺘﻰ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻳﻦ ﻭﺍﺻﻠﺎﻥ فرض محال ﺑﻨﻮ= ﺭ ﻭﻋﻘﻞ ﻭ ﺍﻳﻦ ﻫﻤﺎنی الله ﺧﻮﺩ ﻧﻴﺰ ﻣﻨﻄ&= #65240;ﺎ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﻧﻤﻰ ﺑﺎﻳﺴﺖ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺭ ﻋﺮﺵ ﺍﻟﻠﻪ ﺑﻠ&= #65252;ﺪ ﻭ ﻟﺬﺕ ﺁﺧﻮﻧﺪ&= #65259;ﺎ ﺩﺭ ﺳﮑس ﻭﺗﻨﺒﻠﻰ ﻭ ﺧﻮﺩ ﺑﺰﺭﮒ ﺑﻴﻨﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﻣﻨﻄﻘﺎ ﺩﺭ ﮔﻮﺷﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎﻯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻣﺎﻧﻨﺪ ﺍﻟﻠﻪ ﮐﻤﺎﻝ ﻫﺴﺘﻰ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖﮐﻪ ﺍﻓﺮﺍﺩ ﺟﺰﺋﻰ ﺧﻮﺩﺭﺍ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ &= #64400;ﻨﻨﺪ . ﻭ ﻫﻤﻪ ﺭﺍ ﭼﻮ᥽= 3; ﺧﻮﺩﮐﻪ ﻣﺎﻧﻨﺪ ﺍﻟﻠﻪ ﺷﺪﻩﺍﻧﺪ ﺑﺮﺳ&#= 65166;ﻧﻨﺪ . ﮐﺎﺭﻯ ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺑﺎ ﭼﻨﺪ &= #65203;ﺎﻟﻚ ﻣﻄﻴﻊ ﻭ ﺩﺭ ﺗﺴﻠﻴﻢ ﺧﻮﺩ ﺗﺮﺑﻴﺖ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺑﺮﮔﺴﻮﻧﻴﺰﻡ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﮐﺎﻧﺘﻴﺰﻡﺍﻭ= 5197;ﺍ(ﻟﺎ ﻋﻘﻠی ﻮ ﻟﺎ ﺣﺘﻤﻰ) ﺩﺍﻧﺴﺘﻨﺪ . ﮔﻮ= ﺋﻰ ﺑﺮﮔﺴﻮﻥ ﺑﺮﺍﻯ ﻋﻘﻞ ﺍﻋﺘﺒﺎﺭﻯ ﻗﺎ&#= 65163;ﻞ ﻧﻴﺴﺖ . ولی ﺍﻭ ﺩﻧﺒﺎﻝ ﻋﻘﻞ ﮐ&= #65248;ّﻰ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﺎ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺑﺮﺗﺮ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﻋﻘﻠﻬﺎﻯ ﺟﺰﺋﻰ ﻣﺎﺩﻯ ﺑﺎ ﻫﺮ ﮔﻮﻧﻪ ﺯﻧﺪﮔﻰ ﻫﺎ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺟﻨﺒﻪ ﻣﺎﺩﻯ ﺗﺮ ﮐﺮﺩﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻋﻠﻢ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻗﺎﺑﻞ ﺗﻌﺎﻟﻰ ﺍﺳﺖ . ﻭ= ;ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﮐﻪ ﻧﻬﺎﻳﺖ ﺍﮐﻨﻮﻥ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #65261;ﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺼﻄﻔﻮﻯ &= #1605;حمّد ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪﮐﻪ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻌﺮﺍﺝ ﺭﻭﺣﻰ ﺩﺍﺭﺩ . ﻭ ﺗا ﺳﻄ= ;ﺢ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﭘﻴﺸ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮﻓﺖ ﺩﺍ&#= 65197;ﺩ . ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺗﻌﺎﻟﻰ ﻫﺎ ﺑﻴﺎﺑﺪ . ﺍﻳﻨﺎ= ﻥ ﮔﻔﺘﻨﺪ ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﻋﻘﻞ ﺭﺍ ﻗﺮﺑﺎﻧی ﺤﺪس ﻭ ﺍﻟﻬﺎﻡ ﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺧﻮﺩ ﮐﺮﺩﻩ ﺍﺳ&= #65174; . ﭼﻮﻥ ﺍﻳﻨﺎﻥ ﻧ= ;ﺘﻮﺍﻧﺴﺘﻪﺍﻧ&#= 65194; ﮐﻪ ﺑﻴﻦ ﮐﻴﻔﻴّﺖ ﻭ ﮐﻤﻴّﺖﻭ ﺑﻴﻦ &#= 1606;اسوتی ﻣﺎﺩﻯ ﻭﻣﺮﺍﺗﺐ ﻣﻠﮑﻮﺗﻰ ﺍﻟﻬﻰ ﺗﻔﺎﻭﺕ ﺑﻴﺎﺑﻨﺪ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﭽﺸﻢ ﺩﻝ ﺩﺭﺷ&= #65260;ﻮﺩﻫﺎﻯ ﺭؤﻳﺎﺋﻰﭘﺎ ﺑﺠﻬﺎﻥ ﮐﻴﻔﻴّﺖ ﻭ ﻧﻴ&#= 65166;ﻣﺪﻩ ﺍﻟﻬﻰ ﻣﻴبینند . ﻭ ﺩA= 197; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ن&#= 1575;سوتیﺕ ﻣﺎﺩﻯ ﺑﻮﺩﻩﻭ ﺗﻔﺎﻭﺕ ﺩﻭ ﺟﻬﺎﻥ ﺭﺍ ﻋﻤﻠﺎ ﺩﺭﻙ ﮐﺮﺩﻩﺍﻧﺪ . ﭘس ﺑﺮﺍﻯ ﺍﻣﺮﻭﺯ &= #65191;ﻮﺩ ﺑﻨﻔﻊ ﺃﺑﺪﻳّﺖ ﺁﻳﻨﺪﻩ خویش ﺗﻔﮑّﺮ ﻭﻧﻈﺮﻳّﻪ ﭘﺮﺩﺍﺯﻯ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5253; ﮔﻔﺖ ﺑﺎ ﺍﻳﻨﮑﻪ ﺳﻠﺐ ﻭﻣﻨﻔﻰ ﻭ ﻣﺨﺎﻟﻔﺖ ﺑﺮﮔﺴﻮﻥ ﺍﺳﺎ&#= 1587; ﻓﻠﺴﻔﻪ ﺍﻭ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ &= #64400;ﻪ ﺩﺭﻫﺮﻋﺎﺭﻑ ﺍﻟﻬﻰ ﻧﻴﺰ ﭼﻨﻴﻦ ﺍﺳﺖ . ول&= #1740; ﺩﺭ ﻭﺍﻗﻊ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﭼﻮﻥ ﺩﻳﮕﺮ ﻣﮑﺎﺗﺐ &= #65227;ﺮﻓﺎﻧﻰ ﻗﺪﻳﻢ ﺗﺮ ﻭ ﺟﺪﻳﺪ ﺗﺮﮐﺎﻣﻠﺎ ﻣﻨﻔﻰ ﻭ ﺍﻧﮑﺎ&= #65197;ﻯ ﻭﻣﺨﺎﻟﻔﺖ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﻃ= ;ﺮﻓﺪﺍﺭ ﻳﻚ ﺟﻨﺒﻪ ﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰﻭ ﻳﮕﺎﻧﻪ ﻣثبت ﺩﺭ ﺗﻔﮑّﺮ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﭼﻮﻥ ﻋﺮﻓﺎﻯ ﺍ&= #65267;ﺮﺍﻧﻰ ﺑﺎ ﭘﻮﭺ ﮔﺮﺍﺋ&= #65264; ﻭ ﻋﺪﻣﻴّﺖﻭ ﺍﺿﻄﺮﺍﺏ ﻭ ﺑﻰ ﻧﻈﻤﻰ ﻓﮑﺮﻯ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﻫﺎﻯ ﻓﮑﺮﻯﻭ ﻗ&= #65194;ﺭﺕ ﻣﻄﻠﻖ ﺩﺍﻧﺴﺘﻦ ﻭ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨ&= #65194;ﺍﺭﻯ ﺩﺭ ﻫﻤﻪ ﺳﻄﻮﺡ ﻓﮑﺮﻯ ﺑﺨﺼﻮﺹ ﺃﻫﻞ ﻠﻢ ﻭ ﻓﻠﺴ= ﻔﻪ ﻭ ﻗﺸﺮﮔﻰ ﻫﺎﻯ ﻣﺬﻫﺒﻰﮐﻪ ﺑﺰﺑﺎﻥ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺣﺮﻑ ﺟﺎﻫﻠﺎﻧﻪ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﺧﻮﺩﺭﺍ ﻣﻴﺰﻧﻨﺪ . ﻟﺬﺍ= ﺑﺮﮔﺴﻮﻥ ﻓﻠﺴﻔﻪ ﺍﻯ ﻣﻴﺘﺎﻓﻴﺰﻳﻚ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻣثبت پوزیتی= 608; ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ .= ﮐﻪ ﺍﺯ ﺟﻤﻠﻪ ﺍثبات ﺃﺻل آﺯﺍﺩﻯ ﻭﺣﻘﻴﻘﺖ ﺭﻭﺣﻰﻭ ﺗﻔﺴﻴ&#= 65198; ﭘﺪﻳﺪﻩ ﺁﻓﺮﻳﻨﺶ ﻭ ﺍﺑﺪﺍﻉ ﺍﻟﻬﻰ ﺭﺍﻣﻄﺮﺡ ﮐﺮﺩﻩ . ﻭ ﺑﺨﺼﻮﺹ ﺍﺯ ﮐﺸﻒﺍﺻﻠﻰ ﮐﻪ(ﻓﻌﻞ) ﻣﺎﻫﻴّﺖ ﺭﻭﺍﻥ ﻭ ﻋﻘﺪﻩ ﻫﺎﻭ ﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﭘ&= #65166;ﮐﺮﻭﺍﻥ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ= ;(ﺃﺻﻞ ﻣﺤﺒّﺖ)ﺩﺭ ﻭﺟﻮﺩ ﺭﺍ ﺑﺘﻘﻠﻴﺪ ﺍﺯ ﻋﺮﻓﺎﻯ ﺷﺮﻗﻰ ﺑﻴﺎﻥ ﮐﺮﺩﻩﮐﻪ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﺭﺍ ﻧﻴﺰ ﻣﺎ ﺷﺮﻗﻰ ﻣﻴﺪﺍﻧﻴﻢ . ﻭ ﻫﻨﻮﺯ ﺑﺴﻴﺎﺭ&#= 65263; ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻣﺎﺩﻯ ﻳﺎ ﺭﻓﺘﺎﺭﻯ ﻭ ﻋﻘﻠﻰ ﻗﺎﺑﻞ ﻃ&= #65198;ﺡ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺮﺗﺮﻳﻦ ﻋﺮﻓﺎﻥ ﻗﺪﻳﻤﺘﺮ ﻭﺩﺍﻧﺘﺎﺋﻰ ﻭﺩﺍﺋﻰ ﻭ ﻣﻴﺘﺮﺍﺋﻰ ﻭ ﺑﻮﺩﺍﺋﻰ ﻭ ﺯﺭ&= #65193;ﺷﺘﻰ ﻭﻣﺴﻴﺤﻰ ﻭ مح= 605;ّدﻯ ﺍﺳﺖ . ﮔﺮﭼﻪ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻳﺎ ت&#= 1589;وّف ﺍﻳﺮﺍﻧﻰ ﺩﺭ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺍﺧﻴﺮ ﺑﺸﮑﻞ ﺣ&= #65240;ﻴﻘﺖ ﻭﺑﺎ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺭ ﻭﺳﺎﺋﻞ ﻭﻭﺳﺎﺋﻂ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﻰﮐﻪ ﻫ&#= 65252;ﭽﻨﺎﻥ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻌﺪﻯﺭﺣﻤﺘﻬ= 5166;ﻯ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﺣﺘﻰ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 65165;ﺯ ﺳﻄﺢ ﻋﻘﻠﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﺧﻮﺩﻭ ﺣﺘﻰ ﺍﺯ ﭘﻴﺮﺍﻥ ﺍﻟﻬﻰ ﺩﻳﻦ ﺧﻮﺩﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ معرّف= ;ی ﮐﺮﺩﻩ ﺍﺳﺖ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻌﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥﺑﻮﺳﻴ= 5248;ﻪ ﻭﻟﺎﻳﺖ ﺗﺎﺯﻩ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 65267;ﺎ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺁﺧﺮﻳﻦ ﺑﻮﻟﺎﻳﺖ محم¡= 7;دﻯ ﮐﻪ ﺑﺠﺎﻯ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﺭ ﻗﺎﺋﻢ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ . ﻭ ﺁﻏﺎﺯ ﺣﻴﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮ = ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻣﻴﮕﻴﺮﻧﺪ ﻭﻋ&#= 65212;ﺮ ﺟﺪﻳﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﭘﺎﻳﺎﻥ ﺷﺮﺍﻓ&#= 65174; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭﺩﻳﮕﺮ ﻭﻟﺎﻳﺘﻬﺎﻯﺴ= 5248;ﻮﮐﻰ تاﺭﻳﺨﻰ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍ&#= 65251;ﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭﺗﻌﻠﻴﻢ ﺑﺸﺎﻳﺴﺘﮕﺎﻥ ﻫﻤﺎﻥ ﻓﺼﻮﻝ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﻣﻴﺪﻫﻨﺪ . ﺯﻳﺮ= ﺍ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻫﻤﻪ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭﺗﮑﺎﻣﻠﻰ ﻭﺷ&#= 65260;ﻮﺩﻯ ﻭﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ .= ﺯﻳﺮﺍ ﻣﺪﺍﻡ ﺍﺯ ﺍﻧﻮﺍﻉ ﺃﺗﻤﻰ ﻭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺍﻧﻮﺍع ﺣﻴﻮﺍﻧﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﻣﻴﺂﻳﻨﺪﺗﺎ ﺑ&#= 65176;ﺮﺗﻴﺐ ﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﻘﻴﺮ ﺗﺮ ﺑﻔﺼﻮﻝ ﺑﺎ&= #65247;ﺎﺗﺮﺩﺍﺭﺍﻯ ﺍﻣﮑﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺸﻮﻧﺪﮐﻪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻫﻔ&= #65176;ﻢ ﻣﻬﺪﻭﻯ ﻫﻤﭽﻨﺎﻥ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎ ﺑﺘ&#= 65228;ﻠﻴﻢ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣ&= #65268;ﺪﻫﻨﺪ ﻭ ﭘﺎﻳﺎﻥ ﻧﻤﻴﮕﻴﺮﻧﺪ . ﮐ= ﻪ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪﻯ ﻭﺍﺭﺩ ﺳﻄﺢ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺎﻣﺪﻩ ﺍﻧﻮ&#= 65165;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﺮﺑﻮﻃﻪ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ . ﮐ= ;ﻪ ﻫﺮ ﺳﻄﺤﻰ ﺟﻬﺎﻧﻰ ﻋﻘﻞ ﻭ ﺍﺩﺭﺍﻙ ﺑﺎ ﺭﻭﺵ ﺗﮑﺎﻣﻠﻰ ﻭ ﻧﻮﻉ ﻗﺒﻠﻰ ﺧ= ﻮﺩ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺻﺮﻳﺤﺎ ﻣﻌﺘﺮ&#= 65233; ﻫﺴﺖﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﻄﺎﻟﻌﻪ ﻭ ﺗﻔﮑّﺮ ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻭﻣﺒﺪﺃ ﺟﻮﺋﻰ ﻭ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺷﻬﻮﺩﻯ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻫﻤﺎﻥ ﺍﻳﻨﺘﻮﻳﺸﻦ ﻭ(ﺍﻧﻄﻮاء) ﻭ ﺑﺪﺭﻭﻥ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﻭﺭﻓﺘﻦ ﻭ ﭼﻮﻥ ﭘﺎﺭﭼﻪﺍﻯ (ﺗﺎ ﺷﺪﻩ ﺑﺮﻭﻯ ﺧﻮﺩ) ﺍﺳﺖ . ﻭ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺑﺪﻭﺭ ﺍﺯ ﻣﺎﺩﻳﺎﺕﻭ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﭼﻪ ﺭﺳﺪ ﺑﺼﻔﺎﺕ ﺯﺷﺖ ﺍﻧﺴﺎﻧﻰ ﻭ ﺣﻴﻮﺍﻧﻴّﺘﻬA= 166;ﻯ ﺍﻭ ﻣﻴﮕﺮﺩﺩ . ﮐ= ;ﻪ ﻋﻤﻠﺎ ﻭﺍﺭﺩ ﺣﻮﺯﻩ ﺍﻟﻬﻰ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩ&#= 65263; ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻣﻴﺸﻮﺩ ﮐﻪ ﻣﻌﻨﻰ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭﻣﺎﻭﺭﺍﻯ ﻓﻴﺰﻳﻚ ﻭ ﻣﺎﺩﻩ ﺭﺍ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ &= #65251;ﻴﮑﻨﻨﺪ ﻭ ﺑﺘﺠﻠّﻴﺎﺕ ﻣﺘﻮﺍﻟﻰ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﻭﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ (ﻗﻮس ﻧﺰﻭﻝ) ﺗﮑﻤﻴﻞ ﺷﻨﺎﺧﺖ ﺧﻮﺩ ﻣ&= #65268;ﮑﻨﻨﺪ ﮐﻪ ﭘﻴﺎﻣﺒﺮﮔ&#= 65262;ﻧﻪ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﭼﻨﺪ ﺳﺎﻟﻚ خو= 740;ش ﻣﻴﺸﻮﻧﺪ ﺭﻭﺵ ﻭ ﺧﺼﻮﺻﻴّﺖ ﻓﮑﺮ ﻓﺮﺍﻧﺴﻮﻯﮐﻪ ﻳﮑﻰ ﺍﺯ ﭘﺪﻳﺪ&= #65257; ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭ = ﺳﺎﻳﮑﻮﻟﻮﺟﻴ= 5242; ﺭﺍ ﻣﺒﺪﺃ ﺗﻔﮑّﺮ ﺧﻮﺩ ﻗﺮﺍﺭﻣﻴﺪﻫﻨ= 5194;ﺗﺎ ﻣﺸﮑﻠﺎﺕ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺧﻮﺩﺭﺍ ﺣﻞ ﮐﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﺭﻭﺵ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪﻳﻌﻨ= 5264; ﺑﺎ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﺭﻭﺍﻥﺁﻟﻮﺩﻩ ﻋﻘﺪﻩﺍﻯﻣﻴﺨ= 5262;ﺍﻫﻨﺪ ﺭﻓﻊ ﻣﺸﮑﻞ ﻭﮐﺴﺐ ﻣﻌﻘﻮﻟﺎﺕ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ = ﺑﻨﻤﺎﻳﺪ . ﻣﺤﻘّﻘﻴﻦ ﻧﻈﺮﻯ ﻭ ﺣﺘﻰ ﻃﺒّﻰ ﻓﺮﺍﻧﺴﻮﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﺑﺮﺧﻰ ﺍﺯ(ﻋﺎﺩﺕ)ﻭ ﺑﺮﺧﻰ ﺍﺯ (ﺟﻬﺪ= ﻭﺭﻧﺞ)ﮔﻔﺘﻨﺪ ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﻧﻴﺰ ﺍﺯ ﭘﺪﻳﺪﻩ ﺍﺣﺴﺎ&#= 1587; ﺩﻳﻤﻮﻣﺖ ﻭﻣﺴ&#= 65156;ﻟﻪ ﺍﺧﺘﻴﺎﺭ ﻭ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺑﺮﺍﻯ ﺧﺒﺮﮔﻴ&#= 65198;ﻯ ﺗﺎﺯﻩ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ . ﻣﻴﻮﻟ= ﻮﭘﻮﻧﺘﻰ ﺍﺯ ﭘﺪﻳﺪﻩ ﺍﺩﺍﺭﺍﻙ ﺣﺴّﻰ ﮔﻔﺖ . ﮐﻪ ﻫﺮ ﻳﻚ ﺭﺍ ﮐﻠﻴ= ﺪ ﻣﺴﺎﺋﻞ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺩﺍﻧﺴﺘﻨﺪ . ﻭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﺑﻌﻨﻮﺍﻥ ﻳﻚ ﻭﺳﻴﻠﻪ ﻣﻄﺎﻟﻌﻪ ﻓﻠﺴﻔﻰﺑﺮﺗر= 40; ﮐﺎﺭ ﺑﺮﺩ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﮐﻪ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264; ﻣﺘﻔﺎﻭﺕ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺁﻥ ﺍﺯ ﻧﻈﺮ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﻫﻤﻪ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭ ﺻﻔﺎﺕ ﺭﻭﺍﻧﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ &= #65191;ﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﭘس ﻳﻚ= ﺟزء ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﺎ ﺭﺍ ﺑﮑﻞ ﺁﻥ ﺑﺮﺳﺎﻧﺪ . ولی ﻳﻚ ﮐﻠّﻰ ﻣﻴﺘﻮﺍﻧﺪ أج= 86;اءﻯ ﺧﻮﺩﺭﺍ ﺑﻤﺎ ﻧ&= #65208;ﺎﻥ ﺑﺪﻫﺪ . ﺯﻳﺮﺍ ﺭﻓﺘﺎﺭ ﻋﻘﻠﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻫﻤﮕﻰ ﻧﺘﻴﺠﻪ ﺷﺄﻥ ﻭ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮﮐس ﻣ&#= 65268;ﺒﺎﺷﺪ . ﺗﺎ ﭼﻘﺪﺭ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺷﺪ&#= 65257;ﻭﭼﻘﺪﺭ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻣؤثِرّ ﺩﺍﺭﺩ= ; . ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺣﺘﻰ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻤﺮﺣﻠﻪ ﭘﺬﻳﺮﺵ ﺍﻟﻬﻰ ﻭ ﺃﺻﻞ (ﺣﺘّﻰ ﺃﻋﻠﻢ) خداوند= ; ﺩﺭ(ﺣﺪّ ﮐﻔﺎﻳﺖ) ﺩﺭ(ﺷﺮﻁ ﮐﺎﻓﻰ)= ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻟّﺎ ﺑﺎ ﺭﻭﺍﻥ ﻋﻘﺪﻩﺍ&#= 65263; ﻭ ﻏﻴﺮ ﺳﺎﻟک اﻟﻬﻰ ﺑﻮﺩﻥﭼﻮﻥ ﻧﺎﺑﻴﻨﺎﺋﻰﮐ= 5258; ﺑﺎ ﺩﺳﺘﻤﺎﻟﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺷﻨ&#= 65166;ﺧﺖ ﺍﺯ ﺣﻘﻴﻘﺖ ﻫﺮ ﭼﻴﺰﻯ ﺑﻨﻤﺎﻳﺪ . ولی ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﺍﺯ ﻫﺮ ﭘﺪﻳﺪﻩﺍﻯ ﮐﻪ ﺷﺮﻭﻉ ﺑﺘﻔﮑّﺮ ﮐﻨﻨﺪﻋﻤﻠﺎ ﺍﺯ کُلّ ﻭﺣﺪʋ= 73; ﻭﺟﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﺗﻔﮑّﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﻭﺳﻴﻌﺘﺮﻳﻦ ﺷ&#= 65198;ﺍﻳﻂ ﻭ ﻋﻮﺍﻣﻞ ﻭ ﺍﻧﮕﻴﺰﻩﻫﺎ ﻭ ﻣﺴﺎﺋﻞ ﻣﺨﺘﻠ&#= 65234; ﺭﺍ ﻳﮑﺠﺎ ﺩﺭ ﺗﻔﮑّﺮ ﻭﺭﻭﺵ ﺧﻮﺩ ﺩﺭ ﻧﻈﺮ ﻣﻴﮕﻴﺮﻧﺪ . ول&#= 1740; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺗﻔﮑّﺮ ﺑﺎ ﺍﻓﮑﺎﺭ ناسوت= ;یﺗﻰ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ .= ﻭﻧﺎﮔﻬﺎﻥ ﻧﻴﻤﻪ ﺭﺍﻩ ﻧﻴﺰ ﺗﻔﮑّﺮ ﻣﻠﮑﻮﺗی ﻤﻴﮑ= 5256;ﻨﺪ . ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺒﺮﻭﺗﻰ ﺧﻮﺩ ﺗﻔﮑّﺮ ﺩﺍﺭﻧﺪ . ﮐﺎﻣﻠ= ﺎﻥ ﻣﺴﻴﺤﻰ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺷﻬﻮﺩ ﻋﺮﺵﺭﻭﺡ الق¡= 5;دُس ﮔﺒﺮﻳﺎﻝ ﻳﺎ ﺟﺒﺮﺋﻴﻞ، ﻭل= 40; ﮐﺎﻣﻠﺎﻥ محمّدﻯ ﺍﺯ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺗﻔﮑّﺮ ﺩﺍﺭﻧﺪ . ﻭﻟﺎﻳ= ﺘﻬﺎﻯ ﻗﺒﻠﻰ ﻧﻴﺰ ﺍﺯ = ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺷﻬﻮﺩ ﻋ&= #65198;ﺷﻰ ﺧﻮﺩ ﺍﻧﺪﻳﺸﻪ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ &= #1608;لی ﺑﺪﺭﺟﻪ ﺩﺭﺳﺘ&#= 65264; ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺴﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻃﺮﺯ ﻓﮑﺮ ﻭ ﺭﻭﺵ ﺃﻧﺪﻳﺸﻪ ﮐﻪ ﻓﺮﺍﻧﺴﻮﻯ ﮔﻔﺘﻴﻢﭼﻨﺎﻥ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻋﻘﺪﻩ ﺩﺍﺭﻣﻴﺨﻮﺍﻫ= 5256;ﺪ ﻧﺘﺎﻳﺞ ﻭ ﺁﮔﺎ&= #65259;ﻰ ﻫﺎﻯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﮕﻴﺮﻧﺪ . ﮐﻪ ﻣﺎﺩﻩ ﭘﺮﺳﺘﺎﻥ ﺷﺎﻣﻞ ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭ ﻗﺸ&= #65198;ﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥﺍﺯ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻣ&= #65268;ﺨﻮﺍﻫﻨﺪ ﺣﻘﺎﻳﻖ ﻣﺎ ﻭﺭﺍﻯ ﻣﺎﺩﻩﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺪﻳﺪﺍﺭ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﮐ= ;ﻪ ﺗﻨﻬﺎ ﺩﺭ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﻣﻮﺭﺩ ﭘﺬﻳﺮﺵ ﺍﻟﻬﻰ&#= 65261; ﺍﺯ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭﻫﺮ ﻳﻚ ﺍﺯ ﺷﺶ ﻭﻟﺎ= ﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺴّ= 5198; ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰﭼﻪ ﻣﺴﻴﺤﻰ ﻳﺎ ﻣﺴﻠﻤﺎﻥ ﻭﻳﻬﻮﺩﻯ ﻭﺯﺭﺩﺷﺘﻰﺳﺮ= 5165;ﺳﺮ ﺍﺯ ﺧﺪﺍ ﺩﻭﺭﺗﺮ ﻴﮕﺮﺩﻧﺪ . ﻭﺧﺮ= ﺍﻓﺎﺕ ﻧﺎﻣﻄﻠﻮﺏ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪﺗﺮ ﻭﺣﻴ&#= 65262;ﺍﻧﻰ ﺗﺮ ﺩﺍﺭند . ﻭﻟ&= #65196;ﺍ ﻧﻪ ﻓﻘﻂ ﮐﻤﮑﻰ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﻳﮕﺮﺍﻥ ﻧﻤﻰ ﮐﻨﻨﺪﮐﻪ ﺑﺎﻋث ﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻋﻤﻴﻖ ﺗﺮ ﺁﻧﻬﺎ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺍ&= #65267;ﻦ ﺳﺘﻢ ﺑﺰﺭﮔﻰ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺩﺭ ﺗﻔﮑّﺮ ﻋﻠﻤﻰ ﻣﻌﻤﻮﻟﺎ ﺑﺎ ﺗﺠﺮﺑﻪ ﻭ ﺗﺤﻠ&= #65268;ﻞ ﻭ ﺗﺠﺮﺑﻪ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻔﮑﻴﻚ ﺑﺄﺟﺰﺍ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ ﮐﻪﺑﺸﻨﺎﺧﺖ ﻋﻠﻞ ﺑﺮﺳﻨﺪ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺗﻨﻬﺎ ﺑﻌﺎﻣﻞ ﺍﺻﻠﻰ ﻭ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘ= ﻴﺮ ﮐﺎﻣﻞ ﻳﺎ ﻫﺮ ﺷﻬﻮﺩ ﺑﻌﺪﻯ ﺧﻮﺩ ﺃﻧﺪﻳﺸﻪ ﻭ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻣﻴﺘﻮﺍﻥ ﺭﻭﺵ ﺑﺮﮔﺴﻮﻥ ﺭﺍ ﭼ&= #65262;ﻥ ﮐﺎﺭ ﻋﺮﻓﺎﻯ ﺩﻳﮕﺮ ﻗﺪﻳﻢ ﺗﺮ ﻭ ﺟﺪﻳﺪﺗﺮ ﺗﺠﺮﺑﻪ ﺩﺭﻭﻧﻰ ﻳﺎ( اکسپرینس )</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻧﺪ . = ﮐﻪ ﻫﻤﺎﻥ ﺗﺠﺮﺑﻪ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﺍﺳﺖﮐﻪ ﻋﺮﻓﺎ&#= 65253; ﺍﻳﺮﺍﻧﻰ ﻭ ﺷﺮﻗﻰ ﻣﻴﮕﻮﻳﺪ . ولی ﻣﻬﻤﺘﺮ ﺍﻳﻨﮑﻪ ﺗﺠﺮﺑﻪ ﺩﺭﻭﻧﻰ ﺑﺮﮔﺴﻮﻥﺟﻨﺒ= 5258; ﻫﺎﺋﻰ ﺍﺯ ﺗﺠﺮﺑﻪ ﺣﺴّﻰ ﻋﺼﺒﻰ ﻭ ﺗﺠﺮﺑﻪ ﺳﺎﻳﮑﻮﻟﻮﺟﻴ= 5242; ﺭﻭﺍﻧﻰ ﺩﺍﺭﺩﮐﻪ ﺗﺨﺼ&#= 65210; ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ولی ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ ﺩﺭ تص= 608;ّف ﻭ ﻋﺮﻓﺎﻥ آریائی ﺍﻳﺮﺍﻧﻰ ﻣﻨﺤﺼﺮﺍ سوء @= 394;ﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﻓﻮﻕ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭘس ﺍﺯ ﺩﻭ ﺷﻬﻮﺩ ﻧﺨﺴﺘﻴ&#= 65254; ﺍﻭﻝ ﻭ ﺩﻭﻡ ﺍﺻﻄﻠﺎﺣﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺣﺴﻴﻨﻰ ﻭﺣﺴﻨﻰ ﺩﺭ ﺗﺴﻤﻴﻪ ولایت سلوکی محمدی = 5261; ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒ= ﺎ ﺑﻘﻴّﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭ ﺭؤﻳﺎﺋﻰ ﻫﺴﺘﻨﺪ . ﻭ ﺗﻤﺮﮐﺰ ﺳﺎﻟﻚ ﺣﺘﻰ ﺑﺪﻭ ﺷﻬﻮﺩ ﺣﺴﻨﻴﻦﺑﺎﺯ ﺗﻮﺳّﻞ ﻭ ﺗﻤﺮ&#= 64400;ﺰ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺁﻧﺎﻥ ﺩﺭﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮکی ﻤﻴﺒﺎﺷﺪ . ﻭﺟﻨ= ﺒﻪ ﻫﺎﻯ ﺣﺴّﻰ ﻣﺎﺩﻯ ﭼﻪ ﺭﺳﺪ ﺑﺘﻔﮑﺮﺍﺕ ﺷﺨﺼﻰ ﺧﻮﺩ ﺍﻋﺘﻤﺎﺩ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺩﺭﺳﺖ ﺁﻧﻬﺎ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﻣﺎﻧﻊ ﮐﺎﺭ ﺃﻧ&= #65194;ﻳﺸﻪ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺍﻳﻨﺘﻮﻳﺸﻦ ﻣﻴﺒﺎﺷﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﮐﻪﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﮐﺎﺭ(ﺣﻨﻴﻒ)ﺑﻮ&= #65193;ﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ ﻣﻴﺘﻮﺍﻥ ﮐﺎﺭ ﺑﺮﮔﺴﻮﻥ ﺭﺍ(ﺗﺠﺮﺑﻪ ﺗﮑﺎﻣﻠﻰ) ﺩﺍﻧ&= #65204;ﺖ ﻳﺎ ﻫﻤﺎﻥ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>( اینتگرال)</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﻧﺴﺖ . = ﮐﻪ ﻧﻘﺶ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻳﺎﻓﺘﻦ &= #65203;ﺎﻟﻚ ﺩﺭ ﺗﻤﺮﮐﺰ ﺭﺍ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺗﻤﺎس ﺑﺎ ﻭﺍﻗﻊ ﻣﺎﺩﻯ ﻭ ﻣﻠﮑﻮﺗﻰ ﺑﺎ ﻫم ﺮﺍ ﺩﺍﺭﺩ . و= لی ﺳﺎﻟﻚ ﺑﺨﺼﻮﺹ ﮐﺎﻣل اﻟﻬﻰﺑA= 166; کُلّ ﻫﺴﺘﻰ ﻣﺪﺍﻡ ﺩﺭ ﺗﻮﺳّﻞ ﻭ ﺃﻧﺪﻳﺸﻪﻭ ﻣﺒﺪﺃ ﺩﺍﺷﺘﻦ ﺑﺮﺍﻯ ﻫﺮ ﺑﺮﺗﺮﻯ ﻋﻘﻠﻰ ﺩﺭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻣﺎﺩﻯ &= #65191;ﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﺎﺭ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﮐﺴﺐ ﺍﻟﻬﺎﻡ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻭ ﮐﺎﺭ ﺑﺮﮔﺴﻮﻥ &= #65261; ﻧﻈﺎﻡ ﺍﻭﺭﺳﻴﺪﻥ ﺑﺤ&#= 65194;س ﻫﺎﻯ ﺍﻟﻬﺎﻣﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺪﺭﺟﻪ ﻭﺣﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺑﺎﻟﺎﺗﺮ ﻧﻴﺴﺖ . ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺮﮔﺴﻮﻥ ﺑﺮﻭﺵ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺤﻰ ﻋﻤﻞ ﮐ&= #65198;ﺩﻩﮐﻪ ﺣﺪّ ﺃﮐثر ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻋﺮﺵ ﺭﻭﺡ الق= 15;دُس ﭼﻮﻥ ﺧﻮﺩ ﻣﺴﻴﺢ ﻣﻴﺮﺳﻴﺪﻩ ﻭ ﻣﻴﺮﺳﻨﺪﻭلی ﺒﺴﻄﺢ ﻋﻘﻞ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ &= #65197;ﺣﻤﺎﻥ ﻧﻤﻰ ﺭﺳﻨﺪ . ﻭﻣ= ;ﻴﺘﻮﺍﻥ ﺧﻠﺎﺻﻪ ﮔﻔﺖﮐﻪ ﻣﻮﺿﻮﻋﻴّﺖ ﻭﻭﺍﻗﻌﻬﻴّﺖ ﺭﻭﺵ ﺑﺮﮔﺴﻮﻥ&#= 64400;ﻪ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰ ﻣﻴﺘﻮﺍﻥ ﺧﻮﺍ&#= 65255;ﺪﻭ ﺷﺒﻴﻪ ﻣﻮﺿﻮﻋﻴّﺖ ﻭﺿﻌﻴّﻮﻥ ﻣﺎﺩﻯ ﺩﻳﮕﺮ ﻣ&= #65268;ﺒﺎﺷﺪﮐﻪ ﺭﺍﻫﻰ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺨﺼﻮﺹ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺷﺎﻫﺪﺍﻥ ﺭﻭﺡ ﻣﺴﻴﺢﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺡ عل= 740;ّ ّ ﻣﺮﺗﻀﻮﻯ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﺍﻳﺮﺍﻧﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭ ﺗﺠﺮﺑﻪ ﻋﻤﻴ= ;ﻖ ﺗﺮ ﺳﻠﻮﮐﻰ ﺭﻭﺵ محمّدﻭ ﺑﻌﺪﻫﺎ ﺩﺭﺭﻭﺵ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ رب¡= 7; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ربّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>(ﻓﻠﺴ᥻= 6;ﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ) ﺗﻨﻬﺎ ﺭﺍﻩ بح= 602;َّ ﻭ ﺑﺴﻮﻯ حقّ ﻭ= 5191;ﺪﺍ ﻭﮐﻤﺎﻝ ﻣﻴﺒﺮﺩﮐﻪ ﺑﺎﻟﺎﺗﺮﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺩﺭﺳﺘﺮﻳﻦ ﺍﺑﺪﻯ ﺍﺳﺖ . ﻭ ﻫﺮ ﻓﻠﺴﻔﻪ ﻭﺭﻭﺵ ﺗﻔﮑّﺮ ﺩﻳﮕﺮﻯﺒﺠﻬﺎ= 5253; ﻓﻴﺰﻳﻚ ﻭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺒﺮﺩ . ﺩﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻋﺮﻓﺎﻧﻰ ﺟﺎﺋﻰ ﺑﺮﺍﻯ ﺍﻓﮑﺎﺭ ﮐﻠّﻰﻳﺎ ﻫﻤﺎﻥ ﮐﻠّﻴﺎﺕ ﻋﻠﻤﻰ ﻭﺫﻫﻨی ﻮﻳﺎ ﺍﺻﻮﻝ ﺍﻳﺪﺋﻮﻟﻮﺟﻴ= 5242; ﻭ ﻣﻴﮑﺎﻧﻴﻚ نیست ولی ﭘس ﺍﺯ ﮐﻤﺎﻝ ﻭ ﺑﺎﺯﮔﺸﺖ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﻫ&= #65204;ﺖ . ﻭﺳﺎﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺗﻮﺟّﻪ ﺑﻬﺮ س= 608;ﮊﻩ ﻭ ﻣﻮﺿﻮﻋﻰﻏﻴﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﻮ&= #65203;ّﻞ ﻋﺒﺎﺩﻯﻭ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺑﻌﺪﻯﺮﺍ ﻧﺪﺍﺭﻧﺪ . ولی ﻗﺒﻞ ﺍﺯ ﮐﻤﺎﻝ = ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﺎﻧﻨﺪ ﺭﻭﺵ ﺩﻳﮕﺮﻋﺮﻓﺎﻯ ﻋﻠﻤﻰ ﻭﻃﺒّﻰﭼﻮﻥ ﺭﻭﺵ ﺑﺮﮔﺴﻮﻥ ﻭ ﻳﻮﻧﮓ ﮐﻪ ﺑﻴﺸﺘﺮ ﻣﻮﺭﺩ &= #65251;ﻄﺎﻟﻌﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ ﺍﻓ&= #64401;ﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻠﻤﻰ ﺁﻧﺎﻥ ﻭﺍﻗﻌﻴّﺖ ﺑﻴﺸﺘﺮﻯ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺣﻘﻴﻘﺖ ﺑﻴﺸﺘﺮﻯﺮﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻋﻤﻠﺎ ﺍﻳﻨﺎﻥ ﺟﻬﺎﻥ ﻓﻴﺰﻳﻚ ﺭﺍﻟﺒﺎس ﻭﻣﻈﻬﺮ ﻣﺘﺎﻓ&#= 65268;ﺰﻳﻚ ﻣﻴﺪﻫﻨﺪ . ﻣﺎﻧ= ﻨﺪ ﺁﺧﻮﻧﺪﻫﺎ ﮐﻪ &= #65255;ﻔس ﺁﻟﻮﺩﻩ ﭘﺮ ﻓﺴﺎﺩ ﺧﻮﺩﺭﺍ ﺑﺎ ﻟﺒﺎس ﺭﻭﺣﺎﻧﻴّﺖ ﻭ ﺳﺠّﺎﺩﻩ ﻭﺗﺴﺒﻴح ﺮﺍ ﻣﻈﻬﺮ ﭘﺎﮐﻰ ﻧﻔس ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭ ﺷﻬ&= #65262;ﺍﻧﻰ ﻭ ﺟﺎﻩﻃﻠﺐ ﻭﺍﻧﻤﻮﺩ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﮔﻮﻧﺎﮔﻮﻥ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭﻗﺸﺮﻯ ﭼﻨﻴﻦ ﻣﻴﺒﺎﺷﺪ . ﺣﺘﻰ ﺍﮔﺮﻋﻨﺎﻭﻳﻦ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺑﺨﻮﺩ ﻧﺴﺒﺖ ﺑﺪﻫﻨﺪ . ﻣﺎﻧﻨ= ﺪ ﺁﻳﺖﺍﻟﻠﻪ ﻭﻣﻮﻟﺎﻧﺎ ﺑﻮ&#= 65193;ﻥ . ﮔﺮﭼﻪ ﻫﻴﭽﮕﺎﻩ ﺍﻳﻨﺎﻥ ﺑﺎ ﺩﻳﻤﻮﻣﺖ ﻭﺯﻣﺎﻥ ﻫﻤﮕﺎ&#= 65249; ﻧﻴﺴﺘﻨﺪ . ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎ ﭼﻨﺪ ﻗﺮﻥ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﻣﺴﻴﺮ ﻭ ﻫﻤﮑﺎﺭﻯ ﺩﺍﺭﻧﺪ ﺍﺧﺘﺮﺍﻉ ﻓﻴﺰﻳﮑﻰ ﻭﻣﺎﺩﻯ ﻧﺪﺍﺭ&#= 65255;ﺪﻭ ﮐﺸﻒ ﮔﻨﺠﻴﻨﻪﻫﺎﻯ ﻃﻠﺎ ﺩﺭ ﺯﻳﺮ ﺧﺎﻙ ﻧﻤﻰ ﮐﻨﻨﺪ ولی ﮔﻨﺠﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻓﮑﺮ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﮐﺴﺐ ﻣﻴﮑﻨﻨﺪ .= ﻭ ﺣﺘی ﺸﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺗﺎ ﻫﻔﺖﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩﺭﺍ ﺟﻠﻮﺗﺮ ﺍﺯ ﻟﺤﺎﻅ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻨﺼﻔﺎﻧﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 65235;ﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﺳﻌﻰ ﺩﺭ(ﺭؤﻳﺖ ﺑﺴﻴﻂ) ﺍﺯ ﻣﺸﮑ= ﻠﺎﺕ ﻓﻠﺴﻔﻰ ﻣﻴﺒﺎﺷﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺳﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ ولی ﺣﻞ ﻣﺸﮑﻞ ﻧﻤﻰ نمایند . ﻭ ﮐﺎʋ= 97; ﺑﺮﮔﺴﻮﻥ ﺑﺮﺍﻯ ﻋﻤﻮﻡﻭ ﭼﻮﻥ ﮐﻠﺎس ﺩﺭس علمی ﻭ ﺳﺨﻨﺮﺍﻧﻰ ﺑﺮﺍﻯ ﮔﺮﻭﻫﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ . ولی ﮐﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻥ ﻭ تصو= 17;ف ﺍﻳﺮﺍﻧﻰ ﺗﻨﻬ&#= 65166; ﺑﺮﺍﻯ یک ﻧﻔﺮ= 5169;ﺮﺗﺮﻯ ﻫﺎﻯ ﺮﻭﺍﻧﻰ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩ .= ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﮐﻠﺎﻡ ﮐﻠّﻰ ﺩﺍﺭﺩ . ﺗ= ﺎ ﭼﻘﺪﺭ ﺁﻧﺎﻥ ﺍﺣﺴﺎس ﻣﺴؤﻟﻴّﺖ ﺑﺮﺍﻯ ﻋﻤﻞ ﺳﻠﻮکی ﺨﻮﺩ ﺑ= 5256;ﻤﺎﻳﻨﺪ . ﺑﻘﻮﻝ ﻧﻴﮑﻮﻯ= ﮐﺴﻰﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﺧﻮﺵ ﮔﺬﺭﺍﻧﻰ ﺩﺭ ﻳﻚ ﺷﺐ ﻧﺴﻴﻨﻰ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺳﺮﺍﺳﺮ ﻣﺘﻮﺟ&#= 1617;ﻪﻧﻤﻮﺩﻥ ﺍﻧﺴﺎﻥ ﺑﻤﺴؤﻟﻴّﺘﻬʋ= 66;ﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ &= #1608;لی ﺷﺐ ﻧﺸﻴﻨﻰ ﻭﺷﺐ ﺯﻧﺪﻩ ﺩﺍﺭﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺑﻴﺪﺍﺭ ﺩﺭﺗﺎﺭﻳﮑﻰ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ ﻣﺪﺍﻡ ﺩﺭ ﺗﻔﮑّﺮ ﻭ(ﺣﻀﻮﺭ ﺫﻫﻨﻰ)ﺻﻮﺭﺕ ﭘﻴﺮﮐﺎﻣﻞ ﺍﻟ&#= 65260;ﻰ خویش ﻭﻳﺎ ﻫﺮ ﻭﺳﻴﻠﻪ ﺷﻬﻮﺩﻯ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻳﻦ ﺧﻮش گذﺭﺍﻥ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﻫﺴﺖول= 40; ﻟﺬﺕ ﺟﻮﺋﻰ ﺷﻬﻮﺍﻧﻰ ﻧﻴﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻘﻮﻝ ﻳﻚ ﻃﺮﻓﺪﺍﺭ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴ&#= 65262;ﻥﻓﻠﺴﻔﻪ ﺍﻭ ﺁﻧﻄﻮﺭ ﻫﻢ ﺳﺎﺩﻩ ﻭ ﺁﺳﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﺳﺎﺩﻩ ﺃﻧﺪﻳﺸ&#= 65264; ﻣﺨﺎﻟﻔﻴﻦ ﺑﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﻨﺪ . ﺯﻳ= ﺮﺍ ﺑﺴﻴﻂ ﺑﺮﮔﺴﻮﻥ ﺑﺎ ﺁﺳﺎﻥ ﺑﻮﺩﻥ ﻓﺮﻕ ﺩﺍﺭﺩ . ﺁﻧ= ;ﭽﻪ ﺑﺴﻴﻂ ﻭ ﻧﺎﺏ ﻭ ﺃﺻﻠﻰ ﺑﺎﺷﺪﺩﻳﺮﺗﺮ ﻭ ﺑﺰﺣﻤﺖ ﺑﻴﺸ&= #65176;ﺮﻯ ﻗﺎﺑﻞ ﮐﺴﺐ ﻭ ﻓﻬم ﻮ ﻭﺻﻮل ﺒﻨﺘﺎﻳﺞ ﻣﻴﺒﺎﺷﺪ . ﺑﺮﺍ= ﻯ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﻫﻢ ﻓﻬﻢ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺁﺳﺎﻥ ﺍﺳﺖﻭ ﻫﻢ ﺳﺎﺩﮔﻰ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺩﺍﺭﺩ . ولی ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﻰ ﺍﺳﺘﻌﺪﺍﺩﻭ ﻳﺎ ﻣﺴﺘﻌﺪ ﺑﺪﻭﻥ ﺗﺴﻠﻴﻢ &= #65169;ﻤﺮﺑّﻰ ﺍﻟﻬﻰ ﻫﻢ ﻓﻬﻢ ﺁﻥ ﺳﺨﺖ ﺍﺳﺖﻭ ﻫﻢ ﻣﺤﺼﻮﻝ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺑﮑﺴﻰ ﻧﻤﻴﺪﻫﺪ . ﺑﺎﻳ= ﺪ ﺍﺯ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﻭ ﺧﻮﺩ ﭘ= ﺴﻨﺪﻯ خویش ﮔﺬﺷﺖﺗᥴ= 6; ﻓﺮﺿﺎ ﺑﺤﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﻣﻘﺎﻣﺎﺕ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺳﻴﺪ . ﭘ= ;س ﺳﺎﺩﻩ ﺑﻴﻨﻰ ﻭ ﺟﺰﺋﻰ ﺑﻴﻨﻰﻧﻤﻰ ﺗﻮﺍﻥ ﺑﮑﻠّﻰ &#= 65169;ﻴﻨﻰ ﻭ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﺑﺮﺗﺮ ﺭﺳﻴﺪ . ﭼ= ;ﻪ ﺯﻳﺒﺎ ﮔﻔﺘﻪﺍﻧﺪﮐﻪ &#= 65235;ﻠﺴﻔﻪ ﺑﺰﺭﮒ ﻧﺘﻴﺠﻪ ﻓﺎﺻﻠﻪ ﻤﻴﻖ ﺑﻴﻦ ﻋﻘﻞ ﻭﻭﺍﻗﻊ ﺍﺳﺖ . ﺑ= ;ﻴﻦ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﻭ ﺣﻘﺎﻳﻖ ﺷﻬﻮﺩ&#= 65263; ﻭ ﻣﻠﮑﻮﺗﻰ ﻭ ﺟﺒﺮﻭﺗﻰﺑﺎ ﺍﻓﮑﺎﺭ ﻭ ﺑﻴﻨ&= #65208;ﻬﺎﻯ ﻣﺎﺩﻯ ﻭﺍﻗﻌﻰ .= ﮐﻪ ﺣﻘﺎﻳﻖ ﻫﻤﻴﺸﻪ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﮐﻪ ﺣﺘﻰ ﻧﻤﻴﺘﻮﺍﻥ به(ﺣﻘﻴﻘﺖ ﺍﻟﺤﻘﺎﻳﻖ)ﻭ ﻧﻬﺎﺋﻰ ﺭﺳﻴﺪ .= ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ به ( ﺣﻘﻴﻘﺖ ﺍﺻﻄﻠﺎﺣﺎ مح= 05;ّدﻯ) ﻳﺎ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯﺮﺳﻴﺪ . ﻭ ﻳﺎ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ به (ﮔﻞ محمّدﻯ) ﮐﻮﭼﮑﺘﺮﻳﻦ ﻧﻘﺶ ﻓﺮﺵ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ .= ﮐﻪ ﺩﺭ ﻣﻘﺎﻳﺴﻪ ﺑ&= #65166; ﮔﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﻓﺮﺵ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺳﻤﺒﻮ= 5245; ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍ&= #65197;ﺑﺎﺏ ﻧﻮﻉ ﻭ ﺗﺠﻠّﻴﺎﺕ ﻋﻈﻴﻤﺘﺮ ﺁﻳﻨﺪﻩﻧﺎﭼﻴ= 5200; ﺍﺳﺖ . ﭼﻮﻥ ﻣﻘﺎﻳﺴﻪ ﻳﻚ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﺗﻢ ﺑﺎ ﮐﺮﻩ ﺯﻣﻴﻦ ﺩﺭ ﺣﺠﻢ . ﻭﻳﺎ ﺩﺭﻣﻘﺎﺑﻞ ﮐﺎﻫﻰ ﮐﻮهی ﺮﺍ ﻋﻈﻴﻢ ﺩﺍﻧﺴﺖ . ﭘس ﺗﻌ= ﺎﻟﻰ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﻧﻮﺍ&#= 65225; ﺑﺎﻟﺎﺗﺮﻧﻴﺎ= 5199; به( مرﮒ ﻗﺒل اʋ= 99; ﻣﺮﮒ)ﺍﺭﺍﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺂﻏﺎﺯ پیدای= ;ش ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﺗﺎ ﻣﻴﻤﻮﻥ ﺗﺮﻙ ﺟﻬﺎﻥ ﻣﻴﻤﻮﻧﻰ ﺧﻮﺩ ﺩﺭ ﺟﻨﮕﻞ ﻧﮑﻨ&= #65194;ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﭘﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﮕﺬﺍﺭﺩ . ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺪﻭﻥ ﻣﺮﮒ ﻭ ﺗﺮﻙ ﺟﺴ= ﺪ ﻭ ﻣﺸﺨّﺼﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺠﺴﻢ ﮐﻮﭼﻚ ﻧﻮﺯﺍﺩ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺩﺭ ﺑﻴﺎﻳﺪ . ﻓﺎ= ;ﺻﻠﻪ ﻓﻠﺴﻔﻪ ﻫﺎ ﺑﺎ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴ&#= 65262;ﻥﭼﻪ ﺭﺳﺪ ﺑﻔﻠﺴﻔﻪ ﻋﻈﻴﻢ ﺗﺮ ﻭﺣﻘ&= #65268;ﻘﻴﺘﺮ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍنی ﻭ ﺩﺭ &#= 1578;صوّف ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﺎﻧﻨﺪ ﺗﻔﺎﻭ&#= 65173; ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺩﺍﻧﺸﻤﻨﺪ ﺑﺎ ﻋﻘﻞ ﻋﻮﺍﻡﮐﻪ ﭼﻮﻥ ﺍﻃﻔﺎﻝ ﻋﻘﺐ ﻣﺎﺩﻩ ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ= ﺟﺴﻢ ﻭ ﻇﺎﻫﺮ ﺑﺰﺭگ ﺴﺎﻟﻰ ﺭﺍ ﭘﻴﺪ&= #65165; ﮐﺮﺩﻩﺍﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺶ ﺑﺰﺭﮒ ﺩﺭ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰ ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ نَ= 601;س ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻬﺮ ﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ ﻭ ﻳﺎ ﺑﺎ ﻋﻘﻞ ﻋﻠﻤﻰ = ﻭ ﻓﻠﺴﻔﻰ ﻭﺣﺘﻰ ﺗﺤﺼﻴﻞ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭ ﺩﺍﻧﺸﮕﺎﻫﻰ ﮐﻪ ﺃﮐثر ﺻﻮﻓﻴﺎﻥ ﻧﺎ ﺻﺎﻓﻰ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫ&#= 65194; ﻭ ﺗﻨﻬﺎ ﺩﺭ تص&#= 1608;ّف ﻭ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻣﺼﻄﻔﻮﻯ ﻭ ﺍﺻﻄﻔﺎﻯ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ ﺗﺎ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻨﻮﺭ &= #65239;ﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﻨﺪﮐﻪ ﺑﺮﺗﺮﻳﻦ ﺳﺮﭼ&#= 65208;ﻤﻪ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﺍﻳﻦ ﺟﻬﺶ ﺭﺍ ﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﺟﺪﻳ&#= 65194; ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﻳﺎﻓﺘﻪ ﺍﻧﺪ . ﻓ= ;ﻠﺴﻔﻪ ﻣﺘﺎﻓﻴﺰﻳﻚﭼ= 5262;ﻥ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﻭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍ&#= 65255;ﻰ ﺑﺨﺼﻮﺹ ﭼﻮﻥ ﺳﺮﭼﺸﻤﻪ ﺁﺏ ﺭﻭﺍﻧﻰ ﻧﻴﺴﺖ &= #64400;ﻪ ﺑﺘﻮﺍﻥ اﺯ ﺁﻥ ﮐﺴﺐ ﻧﺘﻴﺠﻪ ﻋﻘﻠﻰ ﺑﺸﻮﺩ . ﺑ= ;ﻠﮑﻪ ﭼﺸﻤﻪ ﺳﺎﺭﻯ ﺍﺳﺖﮐﻪ ﺑﺎ ﺟﻬﺪ ﻭ ﮐﻮﺷﺶ ﻭ ﺭﻧﺞ ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﻓﺎﻳﺪﻩﺍﻯ ﻫﺴﺖ . ﮔﻮﺋﻰ ﭼﺸﻤﻪ ﺁﺏ ﺩﻣﻨﻪ ﻭ ﭘﺎﻯ ﮐﻮﻩ ﺩﺭ ﻗﻠّﻪ &= #64400;ﻮﻩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻓﻠﺴﻔﻪ ﺧﻮﺩﺭ&#= 65165; ﺭﻭﺡ ﺳﺎﺩﮔﻰ ﻭ ﺑﺴﻴﻂ ﺑﻮﺩﻥ ﻣﻴﺨﻮﺍﻧﺪﮐﻪ ﻣﻨﻈﻮﺭﺵ ﻓﻠﺴﻔﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﺗﻌﺎﻟﻰ ﺻﻌﻮﺩ&#= 65263; ﺩﺭ ﺗﺠﻠّﻴﺎﺕ &#= 65207;ﻬﻮﺩﻯ ﺩﺭ ﻋﺮﻓﺎﻥ ﺁﺭﻳﺎﺋﻰ ﺍﺳﺖ .= ﮐﻪ ﻧﻴﺎﺯ ﺑﺘﻠﺎﺵ ﺻﻌﻮﺩﻯ ﭼﻮﻥ ﮐﻮﻩ ﻧﻮﺭﺩﻯ ﻭ ﺑﺎ ﺳﺨﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎ ﺭﻧﺞ ﺑﮕﻨﺞ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭ ﮐﺎﺭ ﻫﺮ ﮐس ﻧﻴﺴﺖ ﮐﻪ ﻣﺮﺩ ﮐﻬﻦ ﻭﻧﻴﺮﻭﻣﻨﺪﺩ= 5197; ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65207;ﺎﻳﺴﺘﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻭ ﺗﻨﻬﺎ ﺍﺩﺍﻣﻪ (ﺗﺰﮐﻴﻪ ﻧﻔس ) ﺍﻳﻦ ﺷﺎﻳﺴﺘﮕ&#= 65264; ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴ&= #64401;ﻨﺪ . ﻭ ﻫﺮﮐس ﻫﺮ ﺟﺎﺋﻰ ﺗﻮﻗّﻒ &#= 64400;ﺮﺩ ﺧﻮﺩ ﺁﻏﺎﺯﻋﻘﺐ ﺭﻭﻯ ﺍﺳﺖ . ﻭ ﺍﺯﺩﻳﺎﺩ ﻋﻘﻞ ﻭ ﺍﺳﺘﻌﺪﺍﺩﺑﺮ= 5165;ﻯ ﺗﻠﺎﺵ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺠﺪﺩ ﺑﺎﻟﺎﺭﻓﺘﻦﺑ= 5268;ﺶﺍﺯ ﺣﺪّﻯ اﺳﺖ ﮐﻪﺩﺭ ﻧﺎﺗﻮﺍ&#= 65255;ﻰ ﺷﺨﺺ ﺑﻮﺩ . ﺍﺳﭙ= ;ﻨﺴﺮ ﺩﺭ ﭘﻴﺮﻯ ﺍﻓﺘﺨﺎﺭ ﻣﻴﮑﺮﺩ ﮐﻪ ﭘﻴﺸﺎﻧﻰ ﺍﻭ ﻣﺠﻌّﺪ ﻧﻴﺴﺖ . = ﺯﻳﺮﺍ ﻓﻠﺴﻔﻪ ﺧﻮﺩﺭ&#= 65165; ﭼﻨﺎﻥ ﻣﻴﺪﺍﻧﺴﺖﮐﻪ ﺯﺣﻤﺘﻰ ﺑﻮﻯ ﻧﻤﻴﺪﺍﺩﮐﻪ ﻣﻨﺠﺮ ﺑﭽﻨﻴﻦ &= #65211;ﻮﺭﺕ ﻭ ﭘﻴﺸﺎﻧﻰ ﺷﻮ&= #65193; . ﮔﺮﭼﻪ ﺑﺎﺯ ﺍﻳﻦ ﭼﻴﻦ ﻫﺎﻯ ﭘﻴﺸﺎﻧﻰﺑﺴﺘ= 4405;ﻰ ﺑﺮﺷﺪ ﭘﻮﺳﺖ ﺩﺍﺭﺩ . ﮐﻪ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﻟﺎﻏﺮ ﺷﻮﺩ ﭘﻮﺳﺖ ﻟﺎﻏﺮ ﻧﻤﻴﺸﻮ&#= 65193; . ﻭ ﻣﺎﺯﺍﺩ ﻧﻴﺎ= ;ﺯ ﺗﻦ ﺍﺯ ﭘﻮﺳﺖﺑ&= #65212;ﻮﺭﺕ ﭼﻴﻦ ﻭ ﻏﺒﻐﺐ ﻭﺁﻭﻳﺰﺍﻥ ﺷﺪﻥ ﭘﻮﺳﺖ ﻣﻴﺸﻮﺩ . ﮐﻪ ﭼﻮﻥ ﺑﺎﺯ ﭼﺎﻕ ﺩﺭ ﺗﻦ ﮔﺮﺩﺩﻧﻴﺎﺯ ﺑﭙﻮﺳﺖ ﺑﻴﺸﺘﺮ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖولی ﻣﻴʄ= 05;ﻮﻳﻨﺪ ﮐﻪﺍﻓﻠﺎﻃﻮﻥ ﻫﻤﻴﺸﻪ ﻣﻮﺭﺩ &= #65175;ﻤﺴﺨﺮ ﻣﺨﺎﻟﻔﻴﻦ ﺧﻮﺩ ﺑﻮﺩﻩ ﮐﻪ ﭘﻴﺸﺎﻧﻰ ﭘﺮ ﺍ&= #65199; ﭼﻴﻦ ﺩﺍﺷﺖ . ﺯﻳ= ;ﺮﺍ ﺗﻠﺎﺵ ﻓﮑﺮﻯ ﺩﺍﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻳﺎ ﺍﺣﺘﻤﺎﻟﺎ ﻧﺘﻴﺠﻪ ﻟﺎﻏﺮ ﺷﺪﻥ ﭘس ﺍﺯ ﭼﺎﻗﻰ ﺩﻭﺭﻩ ﺟ&= #65262;ﺍﻧﻰﻭ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻭ ﺑﻮﺩ&= #65257; ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻧﻴﺰ ﻓﻠﺴﻔﻪﺍﻯ ﭘﺮ ﺗﻠﺎﺵ ﺩﺍﺷﺖﻭ&#= 64344;ﺮ ﺍﺯ ﺗﻮﺗّﺮ ﻭ ﺑﺤﺮﺍﻥ و( تنش= 06;) بود ﺯﻳﺮﺍ ﻭﻯ = 5251;ﺨﺎﻟﻒ ﺗﻔﮑّﺮﺍﺕ ﻋﻘﻠﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﺑﻮﺩ . ﮐﻪ ﻫﺮ ﮐس ﺗﻨﺒﻞ ﻭ ﺁﺳﺎﻥ ﮔﻴﺮﻭﻣﻐﺮﻭﺭ ﻭ ﻋﺎﺷﻖ ﺍﻓﮑﺎ&= #65197; ﺧﻮﺩ ﺑﺎﺷﺪﻫﻤ&#= 65268;ﺸﻪ ﺍﻓﮑﺎﺭ ﭘﻴﺸﻴﻨﻰ ﺧﻮﺩﺭﺍ ﺁﻣﺎﺩﻩ ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﺩﺍﺭﻧﺪ . ﺳﺎﻟﮑ= ﺎﻥ ﻧﻴﺰ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰﺳﺮﺍﺳ= 5198; ﺩﺭ ﺟﻬﺪ ﻭﺗﻠﺎ&= #65205; ﺧﺴﺘﮕﻰ ﻧﺎﭘﺬﻳﺮ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺩﺭ ﺗﺼﻮﺭ ﻭ ﺗﺨﻴّﻞ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﻭ ﻳ&= #65166; ﻫﺮ ﻳﻚ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩ خویش ﻣﻴﺒﺎﺷﺪ . ﻭ(ﺟﻬ= ;ﺎﺩ)ﺟﻨﮕﻰ ﭘﻴﺎﻣﺒﺮ ﺧﺎﺹ ﭼﻨﺪ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺑﻮﺩﻩﮐﻪ ﺑﺎﻳﺪ ﺑﺪﺳﺘﻮﺭ ﺁﺧﺮ&#= 65267;ﻦ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ&#= 65169;ﻤﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺯﻭﺩ ﺭﺵ ﺑﺮﻭﺩ&= #65175;ﺎ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧ&= #65262;ﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺪﻭ ﻧﻪ ﺩﺭﻣﺮﮒ ﻃﺒﻴﻌﻰﮐﻪ ﺩﻳﺪﺍﺭﻯ ﺍﺯ ﺭ&= #65261;ﺡ القُدُس ﺑﺎﺷ&= #65194; . ﻭﺍﻟّﺎ عَدَ = 5; ﺍﻃﺎﻋﺖ ﺑﺮﺍﻯ ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﺣﻠﻪ ﻣﺮﮒ ﺍ&= #65197;ﺍﺩﻯ ﻭﺯﻭﺩﺭس ﺑﺎ ﻣﺮﮒ ﻃﺒﻴﻌﻰﺳﺎﻟﻚ &#= 65259;ﻤﻪ ﺍﻣﺘﻴﺎﺯﺍﺕ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭ&#= 65165; ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﮐﻪ ﮐﺎ&= #65197;ﻣﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮ ﺗﺮ ﻧﻮﻋﻰ ﻣﻴﺸﻮﺩ .= ﺍﺻﻮﻟﺎ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺟﻬﺪ ﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ ﭘس اﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﭼﻮ= ﻥ ﺑﺎ ﻃﺒﻘﺎﺕ ﻣﺨﺘﻠﻔﻰ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻃﺎﻟﺐ ﻧﺠﺎﺕ ﺭﻭﺣﻰ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻧﺪ ﺑﺮﺍﻯ ﻫﺮ ﻳﻚ ﺗﻨﺰﻳﻞ ﺑﺴﻄﺢ ﻣﻨﻄﻖﻭﻃﺮﺡ ﺗ&#= 65198;ﺑﻴﺘی ﻮﺍﺳﺘﺪﻟﺎلی ﺨﺎﺹ ﺑﺎﻳﺪ ﺍﻗﺪﺍﻡ ﮐﻨﺪ . ﮐ= ;ﻪ ﺧﻮﺩ ﺳﺨﺘﻰ ﮐﺎﺭﺑﺮﺩ ﺍﻋﺼﺎﺏ ﻭﻋﻀﻠ&#= 65166;ﺕﺩﺭ ﺗﻔﮑّﺮ ﻭ ﺻﺤﺒﺖ ﮐﺮﺩﻥ ﻭ ﻫﺮﮔﻮﻧﻪ ﻣﺒﺎ&#= 65197;ﺯﻩ ﻭ ﺗﺤﻤّﻞ ﺟﺴﻤﻰ ﺍﺳﺖ . ﭘس ﻟﺎﻏﺮ ﺗﺮ ﻭ ﭘﻴﺸﺎﻧﻰ ﺍﺻﻄﻠﺎﺣﺎ ﭘﺮ ﭼﻴﻦ ﻭﭼﻮﺭﻭﻙ ﺗﺮ ﻣﻴﺒﺎﺷﺪﮐ&#= 65258; ﻣﻌﻨﻰ ﻧﻴﮑﻮﺋﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﻓﻌّﺎ&#= 65245; ﺗﺮ ﻣﻴﺒﺎﺷﺪ ﺧﻴﻠﻰ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭﻟﻴ= 5166;ﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﭘﻴﺪﺍ ﻧﻤﻰ ﮐﻨﺪ ﻭ ﺭﻭﻯ ﮐﺎﻏﺬ ثب= 578; ﺗﺎﺭﻳﺦ ﺁﻳﻨﺪﻩﻫﺎ ﻧﻤﻴﺸﻮﺩ . ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺗﻮ&#= 65165;ﻥ ﺁﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﭘس ﮔﻮﺋ= ﻰ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﻣﻨﺘﻈﺮ ﻣﺴﺘﻌ&#= 65194;ﺍﻥ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ ﮐﻪ ﺩﺭﻙ ﺍﺑﻬﺎﻣﺎﺕ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪﻭ ﻣ&#= 65220;ﺎﺑﻖ ﻓﻬﻢ ﻭ ﻧﻴﺎﺯ ﺭﻭﺯ ﺍﻧﺴﺎﻧﻬ&#= 65166; ﺍﻟﻬﺎم کنند . @= 404;ﺮﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﺍﻧﺴﺎﻧﻰﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺧﻮﺩﺳﻄﺤﻰ ﺧﺴﺘﻪ ﺷﺪﻩ ﻭ ﺗﻮﺍﻥ ﺍﺩﺍﻣﻪ &= #65169;ﻴﺸﺘﺮ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ= ﺍﮔﺮ ﺑﻴﺎﻥ ﺷﻔﺎﻫﻰ ﺑﺎﺷﺪﻣﻘﺎﻭﻣ= 5174; ﻭ ﻣﺨﺎﻟﻔﺖ ﺷﻨ&= #65262;ﻧﺪﻩ ﻫﺎﻯ ﻧﺎ ﺑﺎﻭﺭﮔﻮﻳﻨﺪ= 5257; ﺍﻟﻬﻰ ﺭﺍ ﻧﻴﺰ = ﺧﺴﺘﻪ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﺧﻮﺏ ﺻﺎﺣﺐ ﺳﺨﻦ ﺭﺍ ﺑﺮ ﺳﺮ ﺫﻭﻕ ﻭ ﺍﺑﺪﺍﻉ ﻣﻴﺂﻭﺭﺩ . ﺑﻘﻮ= ﻝ ﭘﻴﺠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻋﻤﻞ ﺍﺳﺖ ﮐﻪ ﻣﻌﻨﻰ ﺧﺴﺘﮕﻰ ﺭﺍ ﻣﻴﺪﺍﻧﺪ ﻭ ﺧﺴﺘﻪ ﻣﻴﺸﻮﺩ .= ﻭﺍﻟّﺎ ﺗﻨﺒﻠﻰ ﻭ ﺧﺴﺘﮕﻰ ﻫﺮ ﻓﺮﺩ ﺩﺭ ﮐﺎﺭ ﺗﻨﺒﺎلی ﺨﺴﺘA= 258; ﻧﻤﻴﺸﻮﺩ . ﻭ ﻟﺬﺍ ﺑﺮﮔﺴﻮﻥ ﺭﺍ ﺷﻮﺭﺵ ﮐﻨﻨﺪﻩ ﺑﺮﺗﻨﺒﻠﻰ ﻋﻘﻠﻰ ﻭﺟﻤﻊ ﮔﺮﺍﺋﻰ ﺗﻨﺒﻠﺎﻥﮐﻪ ﺣﺎﺿﺮ ﺑﺘﺤﻘﻴﻖ ﻭ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﺩﺭ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﻧﻴﺴﺘﻨﺪ&#= 65261; ﺗﻨﺒﻠﺎﻥ ﺧﻴﺎﻝ ﺑﮑﻠّﻴ= 5166;ﺕ ﻋﻘﻠﻰ ﺧﺎﺹ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ&#= 65261;ﮐﻤﺘﺮ ﻗﺎﺑﻞ ﺗﻨﺰﻳﻞ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺍﻭﻫﺎﻡ ﺩﺍﻧﺴﺖ ﻳﺎ ﺷﺒ&= #65268;ﻪ ﺁﻧﻬﺎ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺑﺮﺧﻠﺎﻑ ﺍﺗّﻬﺎﻡ ﺑﺮ ﻭﻯ ﻓﻠﺴﻔﻪﺍﻯ(ﻟﺎ &= #65227;ﻘﻠﻰ)ﻭ ﻣﺨﺎﻟﻔﺖ ﻋﻘﻞ &= #65255;ﺪﺍﺷﺘﻪ ﺍﺳﺖ . ﺑﻠﮑﻪ ﻣﺨﺎﻟﻒ ﻋﻘﻞ ﺟ&= #65200;ﺋﻰ ﮐﻮﺩﮐﺎﻧﻪ ﻭ ﺣﺘﻰ ﺟﺎﻫﻠﺎﻧﻪ ﺩﻳﮕﺮﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺣﺘﻰ ﺩﻳﻮﺍﻧﮕﺎﻩ ﺧﻮﺩﺭﺍ ﺻﺎﺣﺐ &= #65227;ﻘﻞ ﻣﻴﺪﺍﻧﻨﺪﻭ ﺗﻔﮑّﺮ ﻋﻘﻠﻰ ﺭﺍ ﻣﺪﻋﻰ ﻫﺴﺘ&= #65256;ﺪ . ولی ﺩﺭ ﺳﻄﺢ ﺑ&= #65204;ﻴﺎﺭ ﭘﺎﺋﻴﻦ . ﭘس ﺑﺮ= ﮔﺴﻮﻥ ﻃﺎﻟﺐ ﮐﺴﺐ ﻋﻘﻞ ﺑﺮﺗﺮ ﺑﻮﺩ . ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑ&#= 65166; ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪﺍﻣﮑﺎﻥ ﺗﻌﺎﻟﻰ ﺑﭽﻨﻴ&#= 65254; ﻋﻘﻠﻰ ﮐﻠّﻰ ﻫﺴﺖ . ﺯﻳﺮﺍ ﻣﻨﺒﻊ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﻋﺎﻗﻞ ﺗﺮ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ . ﻭ ﺍﻟّﺎ ﺩﺭ ﻭﺍﻗﻊ ﻫﺮ ﻓﻠﺴﻔﻪﺍﻯ ﻏﻴﺮ ﻋﻘﻠﺎﻧﻰ ﻣﻌﻨﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﮐﻪ ﮐﺎﺭ ﻓﻠﺴﻔﻪ ﺑﺎﻳﺪ ﺑﺎ ﻋﻘﻞ ﻫﻤﺮﺍﻩ ﺑﻠﺸﺪ .= ولی ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺁﻳﺎ ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﺿﺪ ﺟﻨﮓ ﺟﻨﮕﻴﺪ؟ﻭ ﻳﺎ ﻫﻨﺮﻯ ﺿﺪ ﺯﻳﺒ&= #65166;ﺋﻰ ﺩﺍﺷﺖ؟ﻭ ﻳﺎ ﺩﻳﻨﻰ ﺿﺪ ﺧﺪﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ؟ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺸﺮﻙ ﻭ ﻓﺎﺳﺪ ﺭﻭﺍﻥ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ . ﺯﻳﺮ= ﺍ ﺟﻤﻊ ﺗﻨﺎﻗﻀﺎﺕ ﻭ ﺍﺿﺪﺍﺩ ﻣﺤﺎﻝ ﺍﺳﺖ . ﭼﻮﻥ ﺑﻴﻨ= ;ﺶ ﺍﺯ ﻃﺮﻳﻖ ﻋﻘﻞ ﻭ ﺗﻔﮑّﺮ ﺩﺭﻧﻈﻢ ﺧﺎﺻﻰ &= #65191;ﻮﺩ ﻓﻠﺴﻔﻪ ﻣﻴﺸﻮﺩ . ولی ﺧﻮﺩ ﺑﻴﻨﺶ ﻭﺗﻔﮑّﺮ ﻓﻠﺴﻔﻪ ﻧﻴﺴﺖ .= ﺣﺪس ﻟﺪﻧّﻰ ﺑﺮﮔﺴﻮﻥ ﺑﺪﻭﻥ ﺯﺣﻤﺖ ﭼﻮﻥ ﺩﻳﮕﺮ ﻓﻠ&= #65166;ﺳﻔﻪ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺯﺣﻤﺖ ﻭ ﺭﻧﺞ ﺗﻨﻬﺎ ﺩﺭﺳﻠﻮک اﻟﻬA= 264; ﺍﺳﺖﮐﻪ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭﻋﺎﺷﻘﺎﻧﻪ ﻭ ﺑﺪﻭﻥ ﺩﻝ زده گی ﺩﺭ ﺳﺎﻟﻚ ﺻﺎﺩﻕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﺎﺷﻖ ﻭ ﻋﺎﻣﻞ ﻭ ﺑﺎ ﺍﻳﻤﺎﻥ ﻭ ﺭﻭﺡ = ﺻﺪﺍﻗﺖ ﺍﺳﺖﮐﻪ ﺗﺤﻤّﻞ ﺭﻧﺞ ﺳﻠﻮﻙ ﺭﺍ ﺩﺍﺭﺩ . ﮔﺮﭼﻪﺳ= ﺎﻟﻚ ﺑﺎﺭﻧﺞ ﺑﺒﻴﺸﺘﺮ ﺳﭙﺎﺳﮕﺬﺍﺭﺧ= 5194;ﺍﻭﻧﺪ ﺍﺳﺖ . ﻭﺣﺘﻰ ﻧﺎﻡ ﺁﻧﺮﺍ ﺭﻧﺞ ﻭ ﺑﻠﺎ ﻭﭘﺮ ﻣﺤﻨﺖ ﻭ ﻣﺤﻨﺖ ﺍﻣﺘﺤﺎ&#= 65255;ﻰ ﺍﻟﻬﻰ ﻧﻤﻰ ﮔﺬﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻘﻮﻝ ﭘﻴﺠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮﻣﻨ= 5194;ﺍﻥ ﮐﻪ ﺩﺭﺳﺖ ﺑﺎ (ﭼﺸﻢ هنری) ﻣﻰ ﺑﻴﻨﻨﺪ ﻣﺎﻧﻨ&#= 65194; ﻓﻠﺎﺳﻔﻪﺍﻯ ﮐﻪ ﺩﺭﺳﺖ ﺑﺎﭼﺸﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﻋﻘ= 5246; ﺟﺰﺋﻰ) ﻣﻰ ﺑﻴﻨﻨﺪ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﻫﺴﺘﻨﺪ . ﭼﻮﻥ ﻋﺎﺭﻓﺎﻥﺎﻟﻬ= 5264; ﺑﺎ( ﭼﺸﻢ ﺩﻝ) ﭘﺎﮐﺴﺎﺯﻯ ﺷﺪﻩ ﻣﻰ ﺑﻴﻨﻨﺪﮐﻪ ﺍﻳﻨﺎﻥ ﻫﻨﺮﻣ&#= 65256;ﺪﺍﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= لذا ﻓﺮﺩﻭﺳﻰ ﻫﻨﺮ ﺭﺍ ﻧﺰﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺁ&#= 65197;ﻳﺎ ﺷﺪﻩ ﻭ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻩ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺁﺭﻳﺎ ﻭ ﻧﻴﺮﻭﺍﻧﺎ ﻭﺑﺮﻫﻤﻦ ﺷﺪﻩﺍﻧﺪ . ﮐﻪ ﺿﻤﻦ ﺩﺭﺳﺖ ﺩﻳ&= #65194;ﻥ ﺑﭽﺸﻢ ﺗﻦ ﻭ ﻋﻘﻞ ﺭﺍ ﺑﻨﻴﮑ&= #65262;ﺋﻰ ﻣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻨﻨﺪ . = ﻟﺬﺍ ﭘﻴﺠﻰ ﻣﻴﮕﻮﻳﺪﻓﻠﺴ= 5236;ﻪ ﺑﺮﮔﺴﻮﻥ ﻫﻤﺎﻥ ﺭؤﻳﺖ ﺍﺳﺖ ( ویژن)</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﻫﻤﺎﻥ ﺭؤﻳﺖ ﺭؤﻳﺎﺋﻰ ﻭ ﻓﺎﻧﺘﺴﺘﻴﻚﻳ= 5166; ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺧﺎﺹ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠق ﻮ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ .= ولی ﻫﺮ ﻳﻚ ﺩﺭ ﺳﻄﺢ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴ&= #65204;ّﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﺷ= ;ﻬﻮﺩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺗﺠﻠّﻴﺎﺕ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ .= ولی (شهوﺩﻫﺎﻯ ﻋﻘﻠﻰ) و الها = 5;ی ﻓﺮﺍﻭﺍﻥ ﻭﻧﺎﻣﺤﺪﻭﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺁﻧﻬﺎﻭ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯﺷﺎﻥ ﺑﺮ&#= 65165;ﻯ ﻫﺪﺍﻳﺖ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺧﻮﺩ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺴﻔﻪ &#= 65227;ﺮﻓﺎﻧﻰ ﭼﻮﻥ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﻭ ﺑﺴﻴﺎﺭ ﻋﺮﻓﺎﻯ ﺩﻳﮕﺮﺑﺎ ﻣﺮﺍ&#= 65175;ﺐ ﻣﺘﻔﺎﻭﺕ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩﮐﺴ&#= 65166;ﻧﻰ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺧﻮﺩﺭﺍ ﻣﺠﺮﺩ &= #65165;ﺯ ﻋﻤﻞ ﺑﺪﺍﻧﻨﺪﻭﻳﺎ ﺍﺯ ناسوتی ﻣﺎ= ;ﺩﻯ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣ= ﺠﺮﺩ ﻧﻤﺎﻳﻨﺪﮐﻪ ﺳﺎﻟﮑﺎﻥ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑ&= #65252;ﺮﺯﻫﺎﻯ ﮐﻤﺎﻝ ﻣﻴﺮﺳﻨﺪ . ﻭ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﺍﻣﻮﺭ ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻣﻠﮑ&#= 65262;ﺗﻰ ﻭ( ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﻨﻮﻯ &= #65183;ﺒﺮﻭﺗﻰ) ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﺯﻳﺮ= ﺍ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺧﺎﺭﺝ ﺍﺯ ﺯﻣﺎ&= #65253; ﺑﺎﺷﻨﺪ . ﻳﺎ ﺧﺎﺭﺝ ﺍﺯ ﻋﺼﺮ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺟﺎﻣﻌﻪ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺎﺷﻨﺪ . ﮔ= ;ﺮﭼﻪ ﺩﻳﻮﺍﻧﮕﺎﻥ ﺧﺎﺭﺝ ﺍﺯ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ ﻭ ﭘﺮﻳﺸﺎﻥ ﻣﻄﺎﻟﺐ ﻧﺎ ﻣﺮﺑﻮﻁ ﺑﻬﻢ ﺩﺍﺭﻧﺪ . ﭘس ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺧﻮﺩﺭ= 5165;ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﻭ ﻣﮑﺎﻥ ﻭ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﻭﻫﺮ ﺟﺎﻣﻌﻪﺍﻯ ﺮﺍ &= #65197;ﻋﺎﻳﺖ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺯﺑﺎﻥ ﻫﺮ ﺷﺨﺺﻭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺼﺮ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ . ﺯﺑﺎ= ﻥ ﮔﺬﺷﺘﮕﺎﻥ سوA= 193;ﻯ ﻧﺪﺍﺭﺩﻭ ﺯﺑﺎﻥ ﺁﻳﻨﺪﮔﺎﻥ ﻧﻴﺎﻣﺪﻩﻧﻴﺎ= 5199; ﺑﺘﻨﺰﻳﻞ ﺩﺍﺭﺩ ﮔﺮﭼﻪ ﺍﺯ ﻋﻘﻞ ﻣﻴﻨﻮﻯ ﻭ ﻣﻌﻨﻮﻯ ﺍﻳﺪﻩ ﺍﻟﻬﺎﻣﻰ ﮐﻢ ﻧﻤﻴﺸﻮﺩ . ﻫﺮ ﻓﻠﺴﻔﻪﺍﻯ ﺍﺯ ﻫﺮ ﻓﻴﻠﺴﻮﻑ ﻭ ﺣﺘﻰ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺧﺎﺹ ﺧﻮﺩﻭﻣﻨ&#= 65166;ﺳﺐ ﺯﻣﺎﻥ ﻭﺯﺑﺎﻥ ﻣﺮﺩﻡ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ ﺩﺭ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﻣﻌﺎﺩﻝ ﺁﻥ . ول&= #1740; ﺩﺭ ﺳﻄﺢ ﺷﻬﻮﺩ ﻋﻘﻠﻰﺑﺮ ﺣﺴﺐ ﻋﻤﻖ ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺁﻧﻬﺎ ﺩﺭﺗﺰﮐﻴﻪ ﺍﺳﺖ . ﻭ ﺣﻘﻴﻘﺖ ﺃﺑﺪﻯ ﻫﺮ ﻓﻠﺴﻔﻪ ﻭ ﻫﺮ ﻓﻴﻠﺴﻮﻑ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﻋﻘﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻭﻳﺎ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺳﻄﺢ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻭ ﻟﺪﻧّ&#= 65264; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﻭﻟﻴﺎﻯ ﻫﺮ ﺷ&= #65206; ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪﮐﻪ ﺑﻴﺎﻥ ﮐﻨﻨﺪﻩ ﺳﻄﺢ ﻣﻘﺎﻡ ﺍﻟ&= #65260;ﻰ ﻭ ﺷﺄﻥ ﻣﻘﺎﻣﻰﺍﻧﺴﺎ= 5255;ﻰ ﺍﺳﺖ . ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍﺣﺘﻰ ﺑﺪﻭﻥ ﺯﺣﻤﺖﻭ ﺣﺘﻰ ﻫﻤﺮﺍﻩﺑ&#= 65166; ﻧﻮﻋﻰ ﻟﺬﺕ ﻣﺨ&= #65212;ﻮﺹﺫﻫﻨﻰ ﻫﻨﮕﺎﻡ ﺳﻘﻮﻁ &= #65261; ﻗﻬﻘﺮﺍ ﻭ ﺭﻓﺘﻦ ﻫﻢ ﺍﮐﻨﻮﻥ ﺭﻭﺡ ﻭ ﺫﻫﻦ ﻭ ﻋﻘﻞ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﺍﺧﻠﺎﻕ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎ&#= 65207;ﺪ ﮐﻪ ﻧﺎ ﻣﺤﺪﻭﺩ ﺍﺳﺖ . ﺗﺎ ﭼﻘﺪﺭ ﻓﺴﺎﺩ ﻭﮔﻨﺎﻩ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭ ﺧﻄﺎﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻴﺪﺗ= 5264; ﻭ ﻋﻘﺪﻩﺍﻯ ﺩﺭ ﮐﺴﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻳﺎ ﭼﻘﺪﺭ ﻟﺬﺕ ﺟﺴ&= #65252;ﻰ ﻭ ﺟﻨﺴﻰ ﻭ ﺷﻬﻮﺕ ﻭ ﺑﻠﻨﺪ ﭘﺮﻭﺍﺯﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﺳﺘﻢ ﺑﻴﺸﺘﺮ ﺑﺪﻳﮕﺮﺍﻥ ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺳﺘﻢ ﺩﻳﺪﮔﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ . ولی ﺑﺎ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻨﺪ ﻣﺤﺒﻮﺏ ﺧﺪﺍ ﻣﻴﺒﺎﺷﻨﺪﻭ ﺣ&#= 65176;ﻰ ﻣﺤﺒﻮﺏ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ .= ﭘس ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﻓﻠﺴﻔﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻧﻰ ﺍﺳﺖ ﮐﻪ ﺩﻳﻤﻮﻣﺖ ﻭ ﺟﺮﻳﺎﻥ ﺑﺪﻭﻥ ﺗﻮﻗّﻒ ﺩﺍﺭﺩ . = ﮐﻪ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﻇﺎﻫﺮﺍ ﻏﻴﺮ ﺯﻧﺪﻩ ﻳﺎ = ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺯﻧﺪﻩ ﺩﺍﺭﻧﺪ .= ﻭ ﺗﻮﻗﻒ ﺩﺭ ﺍﻳﻦ = ﺟﺮﻳﺎﻥ ﺩﻳﻤﻮﻣﺖ ﻳﻌﻨﻰ ﺁﻏﺎﺯ ﻗ&= #65260;ﻘﺮﺍﻯ ﺭﻭﺣﻰ ﻭ ﻣﻘﺎﻡ = ﻧﻮﻋﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺮﺍﻯ ﺗﺠﺪﻳﺪ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ پس ﺍﺯ ﻣﺮﮒ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﻭﻧ= 5194; . ﻭ ﻓﻠﺴﻔﻪ ﺑﺮﮔ= ;ﺴﻮﻥ ﭼﻮﻥ ﻋﺮﻓﺎﻥ ﺻﻮﻓﻴﺎﻧﻪﻫﻤ= 5268;ﺸﻪ ﺭﺍﻩ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭ ﻧﻮﻋﻰ ﺑﻮﺩﻩﻭ ﺭﺍﻩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﺯ ﻣﻴﮕﺬﺍﺭﺩ ﻭ ﺑ&= #65166;ﺯ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺣﺘﻰ ﻭﺟﻮﺩ ﺁﻳﻨﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻫﺮ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺭﺍ ﺑﺎﻭﺭﻧﺪﺍﺭﻧ= 5194; . ﺯﻳﺮﺍ ﺁﻧﻘﺪﺭ ﻋﻘﺪﻩ ﻫﺎ ﻭﻫﻮﺳﻬﺎ ﻧﻴﺮ&#= 65261;ﻣﻨﺪ ﻫﺴﺘﻨﺪﮐﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺟﺎﺯﻩ ﺗﻔﮑّﺮ ﺑﻬﺮ ﺷﻨﻴﺪﻩ ﻭ ﻳﺎ ﻫﺮ ﺩﻳﺪﻩ ﻧﺸﺪ&= #65257;ﺍﻯ ﻧﻤﻴﺪﻫﻨﺪﺗﺎ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺩﺳﺖ ﺑﺪﻫﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺩﺭ 1859</span><span lang=3DFA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺩﺭ ﺍﻃﺮپس ﻣﺘﻮﻟA= 194; ﺷﺪﻩﻭﺍﻟﺪﻳﻦ ﺍﻭ ﻳﻬﻮﺩﻯ ﺑﻮﺩﻧﺪﻭ ﻣﺎد= 585;س ﺍﻧﮕﻠﻴﺴﻰ ﻣﻘﻴﻢ ﺍﻳﺮﻟﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﺗثیر ﺑﺴﻴﺎﺭ ﺷﺪﻳﺪﻯ ﺑﺮ ﺑﺮﮔﺴﻮﻥ ﺩﺍﺷﺖ . ﻭ ﻋﺸﻖ ﻣﺎﺩﺭﻯ ﺑﺮﮔﺴﻮﻥ ﻧﻴﺮ&#= 65261;ﻣﻨﺪ ﺑﻮﺩ . ﻭ ﻓﮑﺮ ﺑ᥾= 4; ﻧﻬﺎﻳﺖ ﺁﻳﻨﺪﻩ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎ ﮐﻪ ﻫﻤﺎﻥ ﻣﻌﻨﻰ ﺧﺪﺍﻭﻧ&#= 65194; ﺑﺮﺍﻯ اﻧﺴﺎﻥ ﮐﻪﻏﻴﺮﻗﺎﺩﺭ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﻴﻨﻬﺎﻳﺖ ﺍﺳﺖﺩﺭ ﺑﺮﮔﺴﻮﻥ ﺍﻳﺠ&#= 65166;ﺩ ﮐﺮﺩ . ﻭ ﻟﺬﺍ ﺑ᥷= 8;ﮔﺴﻮﻥ ﺳﺎﻟﻚ ﺑﺎ ﻭﻟﺎﻳﺖ ﻳﻬﻮﺩﻯﮐﻪ ﺩﺭ ﺃﺻﻞ ﺩﻧﺒﺎﻟﻪ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺯﺭﺩﺷﺖ ﺍﺳﺖ ﺑﻔﺮﺽ ﻭ ﺍﺣﺘﻤﺎﻝﺑﺸﻬ= 5262;ﺩ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ .= ﻭ ﺍﻟّﺎ ﺍﺑﺮﺍﻫﻴﻢ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ &= #65153;ﺯﺭ ﺯﺭﺩﺷﺖ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻭ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﺍﻭ ﻳﻌﻘ&= #65262;ﺏ ﻭ ﻳﻮﺳﻒ ﺍﻧﺒﻴﺎﻯ ﭘﻴﺸﻴﻦ ﻣﻮﺳﻰ ﺑﻮﺩﻧﺪ . ﻭ ﻣﻮﺳﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺍﺑﺘﺪﺍ ﺩﺭ ﻣﮑﺘﺐ ﺩﻳﻨﻰ ﻭ ﻗﺸﺮﻯ ﻓﺮﻋﻮﻥ ﺑﻮﺩﮐﻪ ﻃﺒﻖ ﻣ&= #65228;ﻤﻮﻝ ﺑﻨﺎﻡ ﺧﺪﺍ ﺧﺪ&= #65165;ﺋﻰ ﻣﻴﮑﺮﺩ . ولی ﺑﮕﻔﺘﻪ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥﻣﻮﺳﻰ ﺑﻮﺳﻴﻠﻪ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﺍﺑ&= #65198;ﺍﻫﻴﻢ ﻭﺯﺭﺩﺷﺖ ﻭﻳﻮ&#= 65203;ﻒﮐﻪ ﺩﺭ ﻣﮑﺘﺐ ﻓﺮﻋ&= #65262;ﻥ ﻣﺤﺮﻣﺎﻧﻪ ﺗﻌﻠﻴﻢ ﻣﻴﺪﺍﺩ ﺑﺘﺪﺭﻳﺞ ﺣﻘﺎ&#= 65267;ﻖ ﺭﺍ ﺑﺮﺍﻯ ﻣﻮﺳﻰ ﻃﺎﻟﺐ ﺣ&= #65240;ﻴﻘﺖ ﺑﻴﺎﻥ ﮐﺮﺩﮐﻪ ﻣﻨﺠﺮ ﺑﺎﻋﻠﺎﻡ (ﻃﺮﻳﻘﺖ ﻭ ﺑﻴﺖ) ﺳﻠﻮﮐﻰ ﺟﺪﻳﺪ ﺧﻮﺩ ﺷﺪ . ﭘس ﻣﻐﻀﻮﺏ ﻓﺮﻋﻮﻥ ﻭﺩﻳﮕﺮ ﺣﺴﻮﺩﺍﻥ گرﺩﻳﺪ . ﻣﻮﺳﻰ ﺩﻧﺒﺎﻟﻪ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺯﺭﺩﺷﺖ ﻣﺤﺴﻮﺏ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﭘﻨﺠ&= #65250; ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸ&#= 65176;ﻪﺑﺮﻫﻤﻨﻰ ﺗﺎﺯﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﭘﻴﺮﻭ ﺧﻮﺩ ﺷﺪ . ﮐﻪ ﻳ᥾= 0;ﻮﺩﻳﺎﻥ ﺍﻣﺮﻭﺯ ﺃﻧﺪﮐﻰ ﺳﺎﻟﻚ ﻭ ﺃﮐثرﺍ ﻗﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ . ﻭ ﻟﺬﺍ ﻣﻮﺳﻰ ᥾= 1; ﺍﺑﺮﺍﻫﻴﻢ ﻧﻴﺰ ﭘﻴﺎﻣﺒﺮ ﺍولی ﺍﻟﻌﺰﻡ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﮐﺎﺷﻒ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺑﺮﺗﺮﻯ ﻧﺸﺪﻧﺪ ﮐﻪ ﻣﺴﻴﺢ ﺑﺪﺍﻥ ﻣ&= #65262;ﻓﻖ ﺷﺪ . ﻣﻮﺳﻰ ﻳﺎ ﻣﻮﺷﻪ(ﻣﺎﺷﻰ ﺭﻫﺮﻭ) ﺳﺎﻟﻚ ﻭﻣﺴﻴﺢ (ﻣﺎﺷﻴ&= #65258; ﻭﻣﺴﻴﺢ ﺷﺪﻩ) ﻣﻮﺭﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺘﻈﺎ= 5197; ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻭ ﺍﺑﺮﺍﻫﻴﻤﻰ ﻭ ﻣﻮسوﻯ ﺑﻮﺩ . ﻭ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﻣﻘﺎ&#= 65249; ﭘﻴﺎﻣﺒﺮ ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻣʌ= 64; ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺷﻌﻴﺐ ﻣﺮﺑّﻰ &#= 65165;ﻟﻬﻰ ﻣﻮﺳﻰ ﺩﺭ ﺷﻬﺮ ﻣﺪﻳﻦ ﮐﻨﺎﺭ ﺩﺭﻳﺎﻯ ﺳﺮﺥ ﻭ ﺻﺤﺮﺍﻯ ﺳﻴﻨﺎ ﺑﻮﺩ . ﻭ ﻫﻴﭻ ﮐﺴﻰ ﺍﺯ ﺷﮑﻢ ﻣﺎﺩﺭ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺑﺪﻧﻴﺎ ﻧﻤﻰ ﺁﻳﺪ . ولی ﺑﺎ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>بالقوّ&= #1607; ﺑﻴﺸﺘﺮﻯ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺯ&= #65251;ﺎﻥ ﺧﻮﺩ ﺑﻨﺠﺎﺕ ﻣﻴﺮﺳﻨﺪ . ولی ﻳﮑﻰ ﺩﺭ ﭘﺎﻳﺎﻥ ﻋﺼﺮ ﻫﺮ ﻭﻟﺎﻳﺘﻰﺑﮑﺸ= 5234; ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻣﻴﺸﻮﺩ ﮐﻪ ﺍو&#= 1604;ی ﺍﻟﻌﺰﻡ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺁﺩﻡ ﻭ ﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭ محمّž= 3;ﺍﻳﻦ ﺷﺶ ﺍولی ﺍﻟﻌﺰﻡ ﻫﺴﺘﻨﺪ . ﺗﺎ ﺩﺭ= ; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻧﺎﻡ ﮐﻠّﻰ ﻭﺳﻤﺒﻮﻟﻴک ﻤﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65193;ﺍﺭﺩﮐﺸﻒ ﻧﻮﺭﺭﺣﻤﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﺭﺍ ﺁﻏﺎﺯ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﭘﻴﺮﻭﺍﻥﺴﺎﻟ= 5242; ﺍﻭ ﺗﻤﺎﻣﺎ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭ ﺩﻳﮕﺮﺍﻥ ﺪﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺗﮑ&#= 65198;ﺍﺭﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﮑﻨﻨﺪﺗﺎﻋ= 5166;ﻗﺒﺖ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻨﺪﮐﻪ ﻣﺘﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﻧﺪ . ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﻚ ﺭﻭﺡ ﻣﻴﺘﻮ&= #65165;ﻧﺪ ﺗﺰﮐﻴﻪ ﻧﻤﺎﻳﺪ ﮐﻪ ﺑﺸﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻭ ﻣﻘﺎﻡ ﭘﻴﺎﻣ&= #65170;ﺮﻯﻭ ﺷﺎﻧس ﺗﻮﻟﺪ ﺑﻬﺸﺘﻰ ﺑﻬﺘﺮ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺭﺷﺪ ﻓﮑﺮﻯ ﺑﺮﮔﺴﻮﻥ ﻓﺮﻫ&#= 65256;ﮓ ﻓﺮﺍﻧﺴﻮﻯ ﺃث= 585; ﺧﻮﺩ ﺭﺍ ﺩﺍﺷته است . ﺩA= 197; ﺟﻮﺍﻧﻰ ﺑﻌﻠﻮﻡ ﻭ ﺭﻳﺎﺿﻴّﺎﺕﻭ ﺳﭙس ﺑﺄﺩﺑﻴّA= 166;ﺕ ﺗﻮﺟّﻪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ ﺩﺭﺩﺍﻧﺸﺴﺮﺍ= 5263; ﺍﺧﻠﺎﻕ ﻣﺴﻴﺤﻰ ﻧﻴﺰ ﺗﺤﺼﻴﻞ ﮐﺮﺩﻭ ﻳﻮﻧﺎﻧﻰ ﺭﺍ ﺁﻣﻮﺧﺖ ﻭ ﺷﻐﻞ ﮐﺘﺎﺑﺪﺍﺭﻯ ﺩﺍﺷﺖ . ﭘس ﻣﺪﺍ= ﻡ ﺩﺭﻣﻄﺎﻟﻌﻪ ﮐﺘﺐ ﺑﻮﺩ . ﻭ ﺗﺤﺖ ﺗﺄثیر ﻓﻠﺴﻔﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺍﺳﭙﻨﺴﺮ ﻭ ﻧﻈﺮﻳّﻪ تطوّ= ;ر ﻭﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺭﺍ ﺑﺎﻭﺭ ﺩﺍﺷﺖ . ﺗ= ;ﺎ ﺟﺎﺋﻰ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺮﮔﺴﻮﻥ ﺭﺍ ﻣﺎﺩﻩ ﮔﺮﺍﻯ ﺍ&= #65235;ﺮﺍﻃﻰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﺯﻳﺮﺍ ﺩﺭ ﺟﻮﺍﻧﻰ ﺳﺨﺖ ﺑﻌﻠﻮﻡ ﻭ ﺭﻭﺷﻬﺎﻯ ﻭﺿﻌﻰ ﻭ ﻋﻠﻤﻰ = ﻋﻠﺎﻗﻤﻨﺪ ﺑﻮﺩ . ﻭ ﺑﻤﺘﺎﻓﻴﺰﻳﻚ ﻧﻴﺰ ﺩﺷﻤﻨﻰ ﻣﻴﮑﺮﺩ . ﻣﺨﺎﻟ= ﻒ ﻣﺎﺷﻴﻨﻴﺰﻡ ﻭ ﻟﺎ ﺃﺩﺭﻯ ﻧﻬﻠﻴﺰﻡ ﻓﻠﺴﻔﻪ ﺭﻧﺎﻥ ﺑﻮﺩ . ﺩﺭ ﺁﻏﺎﺯ ﮐﺎﺭ ﺑﻨﻮﺷﺘﻦ ﻋﻠﻴﻪ ﻣﮑﺎﺗﺐ ﺍﻳﺪﺁﻟﻴﺴﻢ ﻣﻄﻠق ﺒﻮﺩ ﻭ ﺗﻤﺎﻳﻞ ﺍﻓﺮﺍﻃﻰ ﺩﺍﺷﺘﻪ . ﻭ ﺍﺯ ﺍﺳﭙﻨﺴﺮ ﺑﺨﺎﻃﺮ ﺗﻮﺟّ= 5258; ﺑﺠﺰﺋﻴّﺎﺕ ﻭ ﺁثاﺭ ﺗﺠﺮﺑﻰ ﺧﻮﺷﺶ ﻣﻴﺂﻣﺪ .= ﺑﻌﺪﻫﺎ ﺍﺯ ﺗﻤﺎﻳﻞ ﺑﻤﺎﺷﻴﻨﻴﺰﻡ ﻭ ﺧﻮﺩﮐﺎﺭﻯ ﻭﺣﺘﻰ تطوّر ᥾= 1; ﺗﻐﻴﻴﺮ ﻭ ﻧﻴﺰ ﻧﻈﺮﻳّﻪ ﺍﺭﺗﺒﺎﻃﻰ ﺍﺳﭙﻨﺴﺮ ﺟﺪﺍ ﺷﺪ . ولی ﺗﺠﺮﺑﻪ ﮔﺮﺍﺋﻰ ﺭﺍ ﺍﺩ&= #65165;ﻣﻪ ﺩﺍﺩ . ﭼﻮﻥ ﺑﺮﮔ= ;ﺴﻮﻥ ﺩﺭ ﺁﻏﺎﺯ ﺗﻔﮑ&= #1617;ﺮﺧﻮﺩﺳﺨﺖ ﺩﻧﺒﺎﻝ ﻣﺤﺴﻮ&#= 65203;ﺎﺕ ﻣﺎﺩﻯ ﻭ ﺟﺰﺋﻰ ﺑﻴﻨﻰ ﺑﻮﺩ . ﻭ ﺩﻟﺒﺴﺘﮕﻰ ﺑﻮﺍﻗﻌﻴّﺎﺕ = 5251;ﺎﺩﻯ ﺩﺍﺷﺖﺑﻌﺪﻫﺎ ﺑﻪ(ﻟﻮﻙ ﻭ ﻫﻴﻮﻡ)ﺍﺯ ﺗﺠﺮﺑﻰ ﻫﺎﻭ ﺑﺎ(ﻣﻞ)ﺩﺭ ﺃﻣﺮ ﺍﺭﺗﺒﺎﻁ ﻭ ﺑﺎ (ﺑﺮﮐﻠﻰ) ﺍﺯ ﺍﻳ= ;ﺪﺁﻟﻴﺴﺘﻬﺎﻯ ﺫﺍﺗﻰ ﻋﻠﺎﻗﻪ &= #64344;ﻴﺪﺍ ﮐﺮﺩ . ﻭ ﻫﻤﻴﻦ ᥴ= 9;ﺎﻋث ﺍﺭﺗﺒﺎﻁ ﻫﻤﻴﺸﮕﻰ ﺭﻭﺣﻰ ﺑﺮﮔﺴﻮﻥ ﺑﺎ ﻓﻠﺎﺳﻔﻪ ﺍﻧﮕ&#= 65248;ﻴس ﺷﺪ . ﻭ ﺑﺮﺧﻰ ﻧﻴﺰ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﺭﺍ ﻣﺠﻤﻮﻋﻪ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﮔﻔﺘﻪﺍﻧﺪ . ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﮔﺴﻮ&#= 65253; ﻧﻴﺰ ﻣﺸﮑﻠﺎﺕ ﻋﺼﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺖ . ﻭ ﺑﺘﻔﺎ= ;ﻭﺕ ﻓﻠﺎﺳﻔﻪ ﻣﺘﻮﺍﻟﻰﻭ ﻣﺴﺄﻟﻪ ﺗﺤﻮﻟﺎﺕ ﺩﺍﺋ&#= 65250; ﻓﮑﺮ ﺑﺸﺮ ﺗﻮﺟّﻪ ﺩﺍﺷﺖ . = ﺑﺨﺼﻮﺹ ﭘﺮﺳﺶ ﻓﻠﺎﺳﻔﻪ ﺩﻳﮕ&#= 65198; ﺭﺍ ﺍﺯ ﺩﻳﺪ ﺧﻮﺩ ﺗﺠﺪﻳﺪ ﻧﻈﺮ می کرﺩ ﻭ ﻣﻄﺮﺡ ﻣﻴﻨﻤﻮﺩ . ﺯﻳﺮ= ﺍ ﺟﻤﻊ ﺁﻭﺭﻯ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯﻭ ﮔﺬﺭ ﺑﻴﻨﺸﻰ ﺍﺯ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﺩﺍﺷﺖ ﮐﻪ ﺑﻬﺘ&= #65198;ﻳﻦ ﺭﻭﺵ ﺗﺤﻘﻴﻖ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﺍﮔﺮ ﺑﺨﻮ= ;ﺍﻫﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺮﻙ ﺗﻤﺎﻣﻰ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﺑﭙﺮﺩﺍﺯﺩ . ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻴﺰ ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﺳﺎﺑﻘﻪ ﺩﺭ ﻣﻄﺎﻟﻌﺎﺕ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺍﺣﻮﺍﻝ ﻋﻘﻠﻰ ﻭ ﺣﺘﻰ ﺳﻠﻮﮐﻰ ﻣﺸﺎﺑﻪ ﺑﺮﮔﺴﻮﻥ ﺭﺍ ﺩﺍﺷﺘﻢ . ﮐﻪ ﻋﻠّﺖ ﺳﻤﭙﺎﺗ= 5264; ﻓﮑﺮﻯ ﻣﻦ ﺑﺒﺮ&= #64404;ﺴﻮﻥ ﻭ ﻣﮑﺘﺐ ﺍﻭ ﺑﻮﺩ . ﮐﻪ ﺑﻌﺪﺍ= ; ﺑﺎ ﻣﮑﺘﺐ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻭ ﺍﻳﺮﺍﻧﻰﭘس ﺍﺯ ﺍﺭﺯﻳﺎﺑﻰ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﻣﺎﺩﻯ ﻭﺩﻳﻨﻰ ﻭ ﻓﻠﺴﻔﻰﺑﻤﮑﺘ= 5168; تصوّف ﺍﻳﺮﺍﻧﻰ ﺭﺳﻴ&#= 65194;ﻡ . ﻭ ﻫﻨﻮﺯ ﻧﻴﺰ ᥷= 7;ﺍﻩ ﺯﻳﺎﺩﻯ ﺭﺍ ﻧﺮﻓﺘﻪﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎ&= #65253;ﺩﺭ ﻫﻔﺖ ﺷﻬﻮﺩ (ﻗﻮس ﺻﻌﻮﺩ)ﻭ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﺠ&= #65194;ﺩ ﺩﺭ(ﻗﻮس ﻧﺰﻭﻝ) ﺩﺍﺷﺘﻢ . ﻭ ﻫﺮﭼﻪ ﻫﺴﺘﻢ ﺑﺮﺍﻯ ﺧﻮﺩﻡ ﻫ&= #65204;ﺘﻢ ﻭ ﻫﺮﮔﺰ ﺍﺣﺴﺎس ﺑﺮﺗﺮ= 5263; ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﻧﺒﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ .= ﻭ ﺑﺎﻭﺭ ﺩﺍﺭﻡ ﮐ&= #65204;ﺎﻧﻰ ﮐﻪ ﻣﻄﺎﻟﻌﺎﺕ ﺩﺭﺳﺖ ﻭ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﻭ ﻧﺎﻗﺪﺍﻧﻪ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﺩ&= #65267;ﻨﻰ ﻭ ﻏﻴﺮ ﺩﻳﻨﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺑﺴﺮﻋﺖ ﺧﻮﺍﻫﺪ ﺩﺍﻧﺴﺖ ﮐﻪ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﭽﻪ ﺳﺮﻋﺖ ﻧﺘﻴﺠﻪ ﻣﻴﺪﻫﺪ . ﻭﺗﺰﮐ= ﻴﻪ ﻧﻔس ﺑﺎ ﺑﺎﻭﺭﻯ ﻭ ﺍﻳﻤﺎﻥ ﺷﺨﺼﻰ ﺍﺯ ﺻﻔﺎﺕ ﺯﺷﺖ = خویش ﮔﺮﻳﺰﺍﻥ ﻣﻴﮕﺮﺩﺩ . ﮔﻮﺋ= ﻰ ﻣﺮﺍﺗﺐ ﺗﺤﻘّﻖ بالقو= ّه ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﺩﺭ ﻣﺴﺎﺋﻞ ﻓﻠﺴﻔﻰ ﻣﻌﺎﻧﻰ ﺟﺪﻳﺪﻯ ﻣﻴﻴﺎ&#= 65235;ﺖ . ﻣثل ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻫﺮ ﻓﻠﺴﻔﻪﺍﻯ ﻧﻤﺎﻳﻨﺪﮔﻰ ﻳﻚ ﻟﺤﻈﻪ ﺍﺯ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﻣﺤﻘﻖ ﻣﻴﺒﺎﺷﺪ . ﺑﺮﮔ= ﺴﻮﻥ ﮔﻔﺖ ﮐﻪ ﻓﻴﻠﺴﻮﻑ ﺑﻴﺶ ﺍﺯ ﺁﻧﭽﻪ ﮐﻪ ﺗﺎﺭﻳﺦ ﺍﺟﺎﺯﻩ ﺑﺪﻫﺪﺑﻴﺎﻥ ﻣﻄﻠﺐ ﺟﺪﻳﺪ ﺩﺍﺭﺩ . ﻭ ﺁﻧﺮﺍ ﻧﻴﺰ ﺣﺪس ﺑﺴﻴﻂ ﻭ ﺃﺻﻠﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺴﺖ . ﮐﻪ ﻣﺎ ﺍﺯ ﺍﻟﻬﺎم های ﺑﮑﺮ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺷﻬﻮﺩ &#= 65169;ﺮﺗﺮﻫﺮ ﺍﻧﺴﺎﻥ کاﻣﻞ ﻭ ﺳﺎﻟﻚ ﻣﻴﺪﺍﻧﻴﻢ . ﻳﻌ= ﻨﻰ ﻓﻴﻠﺴﻮﻑ ﻋﺎﺭﻑ ﺑﺎ ﮐﻤﻚ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﺳﺒﻘﺖ ﺑﺮ ﺯﻣﺎﻥ ﻭ ﻋﺼﺮ ﺧﻮﺩ ﻣﻴﮕ&= #65268;ﺮﺩ . ﮔﻮﺋﻰ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﺁﻳﻨﺪﮔ&#= 65166;ﻥ ﺭﺍ ﺟﻠﻮﺗﺮ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﺷ= ;ﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺍ&#= 65211;ﻄﻠﺎﺣﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺭﺍﺩﺭ ﺗﻌﻘّﻞ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ خویش ﻣﻰ ﺑﻴﻨﻨﺪ . ﻭ ﺷﺨﺼﺎ ﺍﻳﻤﺎﻥ &= #65169;ﺤﺪس ﻟﺪﻧّﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ولی ﺍﺻﺮﺍﺭﻯ ﺑﺮﺍﻯ ﺑﺎﻭﺭ ﺩﺍﺩﻥ ﺩﻳﮕﺮﺍ&#= 65253; ﻧﺪﺍﺭﻧﺪ . ﺑﺮﺧ= ﻰ ﺍﺯ ﻧﺎﻗﺪﺍﻥ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﺍﻓﮑﺎﺭ ﺍﻭ ﻧﺘﻴﺠﻪ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻗﺒﻠﻰ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺍﺯ ﺁﻧﻬﺎ ﺍﻃﻠﺎﻉ ﺩﺍﺷﺘ&#= 65258; ﺍﺳﺖ . ﻭ ﻧﮑﺎﺕ ﻣثبت ﺁﻧﻬﺎ ﺭA= 165; ﮔﺮﻓﺘﻪ ﻭﻧﻘﺪ ﻓﻠﺎﺳﻔﻪ ﺭﺍ ﻣﻴﮑﺮﺩ . ﺯﻳﺮﺍ ﺩﺭ ﻭﺍﻗﻊ ﻫﺮ ﻓﻠﺴﻔﻪ ﺩﺭﺳﺖﺑﺎﻳﺪ ﺷﺎﻣﻞ ﻧﻈﺮﻳّ= 5166;ﺕ ﻣثبت ﭘﻴﺸﻴﻨʌ= 68;ﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭ ﭘﺎﺳﺨﮕﻮﻯ ﺍﺑﻬﺎﻣﺎﺕ ﻭ ﻣﻔﺎﻫﻴﻢ ﻣﻨﻔﻰ ﻭ ﺿﻌﻒ ﺩﻳﮕﺮ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﻧﻴﺰ ﺑ&= #65166;ﺷﺪ . ﺁﻧﮕﺎﻩ ﻓﻠﺴﻔﻪ ﭼﻨﻴﻦ &= #65235;ﻴﻠﺴﻮﻓﻰ ﺟﻨﺒﻪ ﻫﺎﻯ ﺣﻘﻴﻘﻰ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 65261; ﻣﺤﺪﻭﺩ ﺑﺤﻮﺯﻩ ﻓﮑﺮﻯ ﻭ ﻃﻠﺴﻢ ﻋﻘﻠﻰ ﺧﻮﺩ ﻧﻤﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ . ﻧ= ﻘﻄﻪ ﺷﺮﻭﻉ ﺍﻓﮑﺎﺭ ﺑﺮﮔﺴﻮﻥﻧﻈﺮ= 5267;ﻪ ﺗﮑﺎﻣﻞ ﻭ( ﻫﻨﺮ= تطوّرﻯ ﺍﺳﭙﻨﺴﺮ)ﻳﻮﺩ .= ﻭ ﺍﺳﭙﻨﺴﺮ ﻣﺎﻧﻨﺪ ﻫﻤﻪ ﻣﺘﻔﮑّﺮﻳﻦ ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯ&= #65251;ﻴﺨﻮﺍﺳﺘﻪ ﺗﻔﺴﻴﺮ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻭ ﺧﻮﺩ ﮐﺎﺭ ﻭ ﻃﺒﻴﻌﻰ ﺭﺍ ﺑﺮ&= #65165;ﺑﺮ ﺳﺮﺍﺳﺮ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻫﺴﺘﻰ ﺗﻌﻤﻴﻢ ﺑﺪﻫﺪ . ﻭ ﺍﺻﻮﻟﺎ ﺍﺯ ﻣﻌﺘﻘﺪﻳﻦ ﺑﻮﺟﻮﺩ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 65261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺑ&= #65260;ﺘﺮ ﺩﺭ ﭘﻴﺶ ﺁﻳﻨﺪﻩ ﻭ ﺣﺘﻰ ﺯﻣﺎﻧﻬﺎﻯ ﻘﻬﻘﺮﺍﺋﻰ ﺑﺪﻭﺭ ﺍﺯ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮ ﻭتطو¡= 7;ر ﺧﻮﺩﮐﺎﺭ ﻫﺴﺘﻨﺪ . ﻭ ﺑﺮﺍﻯ ﻣﺪﺑّﺮ= 5267;ﻦ ﺍﻟﻬﻰ ﻫﺴﺘﻰ ﻫﺪﺍﻳﺖ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻫﺴﺘﻰ ﻗﺎﺋﻞ ﻧﻴﺴﺘﻨﺪ . پس ﻋ&= #65262;ﺍﻟﻢ ﻏﻴﺒی هدﺍﻳﺖ کنندﻩ ﺭﺍ ﻫﺮ ﻳﻚ ﺑﺰﺑﺎﻧﻰ ﻣ&= #65166;ﺩﻯ ﻭﺳﻄﺢ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﮐﺎﻣﻞ ﻧﻴﺰ ﻧﻴﺴﺖ . ﻭ ﻧﻴﺰ ﺑﻤﺮﻭﺭ ﺯﻣﺎﻥ&#= 65261; ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴ&#= 1617;ﺖ ﻣﻌﻨﻮﻯ ﺍﻟﻔﺎﻅ ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺑﺮﺍﻯ ﻋﺼﺮ ﺟﺪﻳﺪ ﺗﺎﺯﻩ ﻧﺎﻣﻔﻬﻮﻡ ﻭ ﺣﺘﻰ ﻧﺎﺭﺳﺎ ﻣﻴﮕﺮﺩﺩ . ﭘس ﻫﺮ ﻋﺮﻯ ﻣﺠﺪﺩﺍ ﺑﻴﺎﻧ&#= 65264; ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﺪﮐﻪ ﺑﺮﺍﻯ ﻋﻘﻞ ﺟﺪ&= #65267;ﺪ ﻋﺼﺮﻭ ﺣﺘﻰ ﻣﻘﺪﻣﻪﺍﻯ ﺑﺮﺍﻯ ﻋﺼﺮ ﻣﻮﺭﺩ ﺍﻧﺘﻈﺎ&#= 65197; ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﻣﻌﻤﻮﻟﺎ ﻫﺮ ﺻﺪ ﺳﺎﻟﻰ ﻳﻚ ﭼ= ﻨﻴﻦ ﺗﺠﺪﻳﺪ ﻣﻔﺎﻫﻴﻢ ﺍﻟﻔ&#= 65166;ﻅ ﻟﺎﺯﻡ ﺍﺳﺖ . ﻣﻄ= ;ﺒﻮﻋﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺟﺪﻳﺪ ﻭ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻓﺮﻫﻨﮕﻰ ﮐﻤﻚ ﻣﻴﮑﻨﺪ ﺗﺎ ﻣﻔﺎﻫﻴﻢ ﻗﺒﻠﻰ ﺭﺍ ﺍﺩﺍ&= #65251;ﻪ ﺑﺪﻫﻨﺪ . ﻭﻟﺬﺍ ﻧﻴﺎﺯﺑﺘﺠﺪﻳ= 5194; ﻣﻔﺎﻫﻴﻢ ﺍﻟﻔ&#= 65166;ﻅ ﻭ ﻟﻐﺖ ﻧﺎﻣﻪ ﻫﺎﻯ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﭘﻴﺸﺮﻓﺖ ﺳﺮﻳﻊ ﻋﻠﻮﻡ ﺗﮑﻨﻴﮑی ﺠﺪﻳﺪﮐﻪ ﺁﻧﻬﻢ ﺍﻟﻔﺎﻅ ﺟﺪﻳﺪﻯ ﻧﻴﺎﺯ ﺩﺍﺭﺩ . ﻭ ﺑﺨﺼﻮﺹ ﺗﻄﺒﻴﻖ ﺍﻟﻔﺎﻅ ﺟﺎﺭﻯ&#= 65261; ﻣﻔﻬﻮﻡ ﻋﻮﺍﻡ ﺑﺮﺣﺴﺐ ﻣﻔﺎﻫﻴﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﺑﺪﺍﻥ ﻧﺎ ﺁﺷﻨﺎ ﻫﺴﺘﻨﺪﺗﺠﺪﻳ= 5194; ﺗﻄﺒﻴﻖ ﺍﻟﻔﺎ&#= 65221; ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﻧﺴﻞ ﺟﺪﻳﺪ ﺿﺮﻭﺭﺕ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﮐﻪﺭﺍﻩ ﺍﺳﭙﻨﺴﺮ ﺭﺍ ﻣﻴﺮﻓﺖﻣﺘﻮﺟ= 617;ﻪ ﺧﻠﻂ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﺍﺳﭙﻨ&#= 65204;ﺮ ﺷﺪ . ﻳﻌﻨﻰ ﺧﻠﻂ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﺎ ﻓﻴﺰﻳﻚﻳﺎ ﻣﻔﺎﻫﻴﻢ ﺍﻟﻬ&#= 65264; ﻭ ﻏﻴﺒﻰ ﺑﺎ ﻣﻘﺎﻡ ﻣﺎﺩﻯ ﺟ&= #65166;ﺭﻯ ﻋﻮﺍﻡ . ﮐﻪ ﻧﻪ ﻣﻴﺘﻮﺍﻥ ﺗﺮﻙ ﻣﻄﺎﻟﻌﻪ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ ﻭ ﺍﻟﻬﻰ ﮐﺮﺩﻭ ﻧﻪ ﻣﻴﺘﻮﺍﻥ ﻋﻮﺍﻡ ﺭﺍ ﻧﻴﺰ ﺑﺤﺎﻝ ﺧﻮﺩ ﺩﺭ ﺟﻬﻞ ﺍﺯ ﻣﻔﺎﻫ&= #65268;ﻢ ﺍﻟﻬﻰ ﺭﻫﺎ ﻧﻤﻮﺩ . پس ﺑﺮﮔ&= #65204;ﻮﻥ ﺍﺯ ﺍﺳﭙﻨﺴﺮ ﺟﺪﺍ ﺷﺪ ﻭ ﻗﺼﺪ ﺭﻳﺎﺿﻰ ﮐﺮﺩﻥ ﺍﻣﻮﺭ ﻭ ﺣﺘﻤﻴّﺖ ﺑﺮﺍﻯ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺟﻬﺎﻥ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺗﻨﻬﺎ ﺗﮑﻨﻮﻟﻮﺟﻰ ﻭ ﺷﻨﺎﺧﺖ ﻭﺳﺎﺋﻞ ﺗﮑﻨﻴﮑﻰ ﺟﺒﺮ ﻣﻴﮑﺎﻧﻴﻚ ﻭ ﺣﺘﻤﻴّﺖ ﻗﺎﻧ= 5262;ﻧﻰ ﺟﺎﺭﻯ ﺍﺳﺖ . ول&= #1740; ﺍﻧﺴﺎﻥ ﺣﺘﻰ ﻣﻴﮑﺎﻧﻴﺴﻴﻦ ﻫﺎ ﺗﻔﮑّﺮﺍﺕ ﻓﻮﻕ ﻣﻴﮑﺎﻧﻴ&#= 64401;ﻰ ﺩﺍﺭﻧﺪ . ﻭ ﺃثر ﻣﻨﻔﻰ ﻳﺎ ﻣثب= 578; ﺩﺭ ﮐﺎﺭ ﻣﻴﮑﺎﻧﻴﮑﻰ ﺁﻧﻬﺎ ﻧﻴﺰ ﻧﻤﻰ ﮔﺬﺍﺭﺩ . ﺑ= ;ﺮﮔﺴﻮﻥ ﻣﻌﺘﻘﺪ ﺷﺪ ﮐﻪ ﺍﺳﭙﻨﺴﺮ ﺍﺯ ﺃﺻﻞ ﺩﻳﻤﻮﻣﺖ ﻭ ﺩﻭﺍﻡ ﺯﻣﺎﻥ ﻭ تطوّر ﻭ ﺗﮑﺎﻣﻞﮐﻪ ﻣﺎ ﺍﺯ ﺗﮑﺎﻣﻞ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﺋ= 5268;ﻢ ﺑﻰ ﺧﺒﺮ ﺑﻮﺩﻩ = . ﭘس ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮ ﺭﺍ ﺍﺯ ﺟﻨﺒﻪ ﻣﺎﺩﻯ ﻭ ﺭﻳﺎﺿﻰﺩﻳﮕﺮ= 5165;ﻥ ﻭﻧﻪ ﺍﺯ ﺟﻨﺒﻪ ﺩﻳﻤﻮﻣﺖﻭ ﺟﺮﻳﺎﻥ ﺑﺪﻭﻥ ﺗﻮﻗّﻒﺯﻣﺎﻥA= 169;ﺨﺼﻮﺹ ﺩﺭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻧﻈﺮ ﺩﺍﺷﺘﻪﺍﺳﺖ . ﮐ= ﻪ ﻣﻌﻤﻮﻟﺎ ﻫﺮﮐس ﭼﻨﻴﻦ ﺭﻭﺵ ﻓﮑﺮﻯ ﺑﻔﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺧﺎﺹ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﺎﻟﻌ= 5166;ﺕ ﻭ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻧﻴﺰ ﺭ&= #65261;ﺵ ﺟﺪﻳﺪ ﺩﺭ ﺑﻴﻨﺶ ﺍﻧﺴﺎﻥ &= #64344;ﻴﺪﺍ ﮐﺮﺩ ﮐﻪ ﻣﺴﺄﻟﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻋﻘﺪﻩ ﺳﺎﺯ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﻣﻄﺮﺡ ﺷﺪ . ﮐﻪ ﻫﻤﺎﻥ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻗﺪﻳ&#= 65250;ﺑﺨﺼﻮﺹ ﺩﺭ تصوّف ﻋﺮﻓﺎﻧﻰ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺍﺧﻴﺮ ﺍﻳﺮﺍﻥ ﻭ ﺟﻬﺎﻥﺑﺎﺭ ﺩﻳﮕﺮ ﺣﻴﺎﺕ ﺟﺪﻳﺪﻯ ﺩﺭ ﻋﺮ&= #65235;ﺎﻥ ﭘﻴﺪﺍ ﺷﺪ . ﮐﻪ ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺷﺨﺼﻰ ﻭ ﻣﺸﮑﻠﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻧﻔﺮﺍﺩﻯ ﺍﺳﺖﻭ ﻧﻪ ﺗﻌﻠﻴﻤﺎﺕ ﮔﺮﻭﻫﻰ ﺩﺭ ﮐﺘﺎﺑﻬﺎ ﻭ ﺩﺍﻧﺸﮕﺎﻫﻬﺎ ﻭ ﻫﺮ ﻣﺠﻠس ﺳﺨن ﺮﺍﻧﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺨﻠﻮﻁ ﺩﺭﻣﻘﺎﻡ ﺗﮑﺎ&#= 65251;ﻠﻰ ﻗﺒل اﺯ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺑﺮﮔﺴﻮﻥ ﺑﺪﺍﻥ ﺗﻮﺟﻪ ﮐﺮﺩ . ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺑﻮﺩ ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﺑﺤﺮﺍﻥ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﻣﻴﮕﺬﺭﺍﻧﻴﺪ . = ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺪﻣﻪ ﻳﻚ ﺟﻬﺶ ﺍﺣﺘﻤﺎﻟﻰﺭﺳ= 5268;ﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺑﺮﺗﺮﻳﺎ ﺷﻬﻮﺩ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﮕ&#= 65198;ﺩﺩ . ﮐﻪ ﻋﻘﻞ ﭼﻮﻥ ﻋﻠﻢ ﮐﺴﺒﻰ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺳ= ;ﺎﺯﻧﺪﮔﻰ ﺩﺭ ﺧﻮﺩ ﺑﺎ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﮐثرﺍ ﻣﺘﻔﮑّﺮﻳﻦ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺑﺤﺮﺍﻥ ﺭﻭﺍﻧ&#= 65264; ﺧﻮﺩﺩﻭﭼﺎﺭ ﺳﻘﻮﻁ ﻭ ﺣﻴﺮﺕ ﻭ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻣ&= #65268;ﮕﺮﺩﻧﺪ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ = ﺑﻨﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮﺗﺮ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﻭﻧﺪ . ﻭﺣﺘ= ﻰ ﻗﺒل اﺯ ﻣﺮﮒ ﻧﻴﺰ ﺩﻭﭼﺎﺭ ﺑﺪ ﺑﻴﺎﺭﻯ ها= 740; ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﻭﮔﺮﻓﺘﺎﺭ ﺟﻨﻮﻥ ﺁﺯﺍﺭ ﺩﻫﻨﺪﻩ ﺍﺯ ﻧﻈ&= #65198; ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﺮﺩﻧﺪﮐﻪ= 5199;ﻧﺪﺍﻧﻰ ﺗﻴﻤﺎﺭﺳﺘﺎﻧ= 5260;ﺎ ﻣﻴﺸﻮﻧﺪ . ﭘﻴﺶ ﺁﻣﺪ ﺟﺎﻟﺐ ﺯﻧ&= #65194;ﮔﻰ ﺑﺮﮔﺴﻮﻥﺁﺷﻨ= 5166;ﺋﻰ ﺑﺎ ﺩﻟﺎﺋﻞ ﻭ ﻋﻘﺎﻳﺪ ﺯﻧﻮﻥ ﺍﻳﻠﻴﺎﺋﻰ ﻳﺎ ﻫﻤﺎﻥ ﺍﻓﻠﻮﻃﻴﻦ ﺍﺳﮑﻨﺪﺭﺍﻧﻰ ﮐﻪ ﺑﺂﺗﻦ ﻭ ﺭﻡ ﺭﻓﺖ . ﻭﻯ ﻫﻤﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺫﻭ ﺍﻟﻨﻮﻥ ﻳﺎ ﭘﻴﺎﻣﺒﺮ ﺻﺒﻮ&#= 65197; ﺍﻳﺪﺁل ﮐﻪ ﻧﺎ&#= 65249; ﺍﻳّﻮﺏ ﺑﮕﻔﺘﻪ ﻳﻬﻮﺩﻳﺎﻥ ﭘﻴﺪﺍ ﮐﺮﺩ . ﻭ ﻣﮑﺘﺐ ﻧﻮﺍﻓﻠﺎﻃﻮﻧ= 5268;ﺎﻥ ﺭﺍ ﺑﺮ ﭘﺎ ﮐﺮﺩ= . ﮐﻪ ﺣﻠﻘﻪ ﺍﺗّﺼﺎﻝ ﻋﺮﻓ= 5166;ﻥ ﻗﺪﻳﻢ ﺑﻌﺮﻓﺎﻥ ﻗﺪﻳﻤﺘﺮ ﺷﺮﻕ&#= 65207;ﺪ . ﺫﻭ ﺍﻟﻨﻮﻥ ﻳﺎ= ; ﺯﻧﻮﻥ ﺍﺣﻴﺎ ﮐﻨﻨﺪﻩ ﻣﮑﺘﺐ ﻣﻨﺤﺮﻑ ﺷﺪﻩ ﻋﺮﻓﺎﻥ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﮔﺮﺩﻳﺪ ﮐﻪ ﺃﺭﺳﻄﻮ ﻭ ﺍﻣثاﻝ ﺍﻭ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺭﺍ ﻋﺮﻓﺎﻧﻰ ﺃﺩﺑﻰ ﻭ ﻓﻠﺴﻔﻰ ﮐﺮﺩﻧﺪ . ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﭘﺎﮐﺴﺎﺯﻯ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65169;ﻨﻤﺎﻳﻨﺪ . ﻭﻫﻤﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺗﻤﺎﻣﻰ ﺃﻧﺒﻴ&#= 65166; ﻭﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰﮐﻪ ﺑﻤﺬﺍﻫﺐ ﻗﺸﺮ&#= 65263; ﻣﺘﻀﺎﺩ ﺗﻘﺴﻴ&#= 65250; ﮔﺮﺩﻳﺪﻩﺍﻧﺪ . = ﺯﻧﻮﻥ ﻣﻘﺪﻣﻪ ﺳﺎﺯ ﺁﻳﻨﺪﻩ ﻋﺮﻓﺎﻥ ﺑﻌﺪﻯ ﻋﺼﺮ ﻣﺴﻴﺢ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﭙس ﻋﺼﺮ ﻃﺮﻳﻘﺖﻭ&#= 65227;ﺮﻓﺎﻥ ﻣﺼﻄﻔﻮﻯ محم¡= 7;د ﮔﺮﺩﻳﺪ ﮐﻪ ﺑﺎ&= #65247;ﺄﺧﺮﻩ ﻣﻨﺠﺮ ﺑﭙﻴﺪﺍ&#= 1662;س تصوّف ﺍﻳﺮﺍﻧﻰ ولایت محمدی ﻣﻮﺟﻮﺩ ﮐﻨﻮﻧﻰ ﺷﺪ . ﺑﺎ= ;ﺭ ﺩﻳﮕﺮ ﻋﺮﻓﺎﻥ ﺷﺮﻗﻰ ﻭ ﺍﺷﺮﺍﻕ ﺷﻬﻮﺩﻯﮐﻪ ﺍﺯ ﭼﻴﻦ ﻭ ﻫﻨﺪ ﻭ ﻋﺼﻮﺭ ﺑﺎﺳﺘﺎﻧﻰ ﺑﻴﻮﻧﺎﻥ ﻳﺎ ﻋﺼﺮ ﺟﺪﻳﺪ ﮐﺸﻒ ﺍﻟﻔﺒﺎﻯ &= #65267;ﻮﻧﺎﻧﻰ ﺭﺳﻴﺪ . ﻭ ﻫﻔﺖ ᥸= 3;ﺘﻮﻥ ﺣﮑﻤﺖ ﻳﻮﻧﺎﻧﻰ ﺭﺍ ﺭ&= #65261;ﻧﻖ ﺩﺍﺩ . ﺯﻳﺮﺍ ﻗﺒﻠﺎ ﻧﻮﺷﺘﻦ ﺍﻓﮑﺎﺭ ﻭ ﻋﻘﺎﻳﺪ ﻋﺮﻓﺎ ﻣﻴﺴّﺮ ﻧﺒﻮﺩ ﮐﻪﺑﺬﻫﻦ ﺣﻔﻆ ﻣﻴﮑﺮﺩﻧﺪ . ﻭﺧ= ﻄﻮﻁ ﻣﻴﺨﻰ ﻭ ﻣﺼﺮﻯ ﻭ ﻏﻴﺮﻩ ﮐﺎﺭ ﺳﺎﺯ ﺍﻧﺘﻘﺎﻝ ﺍﻓﮑﺎﺭ ﻓﻠﺴﻔﻰ ﻧﺒﻮﺩ .= ﻭ ﺩﺭ ﺍﻧﺘﻘﺎﻝ ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪ ﺩﺳﺘﮑﺎﺭﻯ ﺑﺴﻴﺎﺭ ﻣﻴﺸﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻮﺟّﻪ ﺟﺪﻳﺪ ﺑﺎﻓﮑﺎﺭ ﻋﺮﻓﺎﻧﻰ ﻧﻮﺍﻓﻠﺎﻃﻮﻧ= 5268;ﺎﻥ ﺯﻧّﻮﻥ ﺍﻳﻠﻴﺎﺋﻰﺩﺍ= 5197;ﻧﺪﻩ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻰﭼﻮﻥ ﺍﻳﻠﻰ ﺍﻟﻬﻰ ﻫﺎﻯ ﺍﻣﺮﻭﺯ ﺍﻳﺮﺍﻥ ﻣﻌﺮﻭﻑ بعلیّ ﺍﻟﻠﻬﻰ ﻳﺎ عل= 608;یّونﮐﻪ ﺑﺎﺯ ﭘﻴﺎﻣﺒﺮ ﺍولی ﺍﻟﻌﺰﻡ ﺁﻧﺎﻥ ﺯﺭﺩﺷﺖ ﭼﻮﻥ ﻳﻬﻮﺩﻳﺎ&#= 65253; ﻭ ﺩﻩ ﻫﺎ ﻣﺬﻫﺐ ﺩﻳﻨﻰ ﺟﻬﺎﻥ ﮔﺮﺩﻳﺪ . ﻧﻬﺎﻳ= ﺖ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺯﺭﺩﺷﺖ ﻭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﻣﻴﮕﺮﺩﻳﺪﻩﻭ ﺍﮐﻨﻮﻥﺪﺭ ﺗﺰﮐﻴﻪ ﮐﺎﻓﻰ ﻧﻔس ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ ﺑﻮﻟﺎﻳﺖ ﻭ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺍﺭﻧﺪ . ﺍﮔﺮ ﺁﻧﮕﺎﻩ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪ ولی ﺍﮐﻨﻮﻥ ﺗﻤﺎﻡ ﭘﻴﺮﻭﺍﻥ ﺍﺩﻳﺎﻥ ﺍولی ﺍﻟﻌﺰﻡ ﻫﺎ ﺩﺭ ﻫﺮ ﮔﻮﻧﻪ ﻣﺬﺍﻫﺒﻰ ﮐﻪ ﺗﻘﺴﻴﻢ ﺷﺪﻩﺍ&#= 65255;ﺪ ﺳﺮﺍﺳﺮ ﻗﺸﺮﻯ ﻭ ﻣﺸﺮﻙ ﻭ ﮐﺎﺭ= ﻣﺎﺋﻰ ﻫﺴﺘﻨﺪ . ﻭﻟﻮ ﺑﻘﻮﻝ محمّد ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ = ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﺑﺎﺯ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻌﺮ ﺟﻬﻨﻢ ﻫﺴﺘﻨﺪ .= ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ; ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪﮐﻪ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭ&= #65165; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻣﺴﻴﺤﻴﺎﻥ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭﺗﻨﻬﺎ ﺑﻌﺮﺵ ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﻨﺪ . ﻭﮐﺎ= ﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺷﺘﻰ ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﺯﺭﺩﺷﺖ . ﺣﺪّ ﺃ= ﮐثر ﺑﻨﻮﺭ ﭘﻨﺠﻢ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﻣﺴﻴ= ﺢ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺮﺗﻀﻮﻯﻭ مح= 05;ّد ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﺑﺮﺳﺪﮐﻪ ﺑﺎﮐﺸﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺧﻮﺩ ﺗ&= #65184;ﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖﭼﻮﻥ ﺑﺨ&#= 65248;ﻖ ﺑﺎﺯﮔﺮﺩﺩ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻧﻤﺎﻳﺪ .= ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﺎﻫﺪ ﻭﻣﺸﻬﻮﺩ ﺩﺭ ﺷﻬﻮﺩ ﺩﺳﺖ ﻣﻴ&= #65194;ﻫﺪ . ﻭ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﭘﺎﻳﺎﻥ ﺷﺮﺍﻓ&#= 65174; ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ولی ﻫﻤﭽﻨﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻗﺒل= 740; ﺒﺘﺮﺑﻴﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻧﺴﻠﻬﺎﻯ ﺑﺎﻟﺎ ﺁﻣﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫ&#= 65256;ﺪ . ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎ&#= 65259;ﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﭙس ﺑﺎﻧﻮﺍﻉ ﺣﻴﻮ&#= 65165;ﻧﻰﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﺗﻌﺎﻟﻰ ﻳﺎﻓﺘﻪﻋﺎﻗﺒ= 5174; ﺑﻔﺼﻮﻝ ﻓﺮﺍﻭ&#= 65165;ﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺑ&= #64401;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻣﻨﺎﺳﺐ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﮔﻮﺋﻰ ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﮐﻠﺎﺳﻰ ﺍﺳﺖ ﮐﻪ ﻣﺤﺼّﻞ ﺁﻥ ﺗﻤﺎﻣﻰ ﮐﻠﺎﺳﻬﺎ ﺭﺍ ﺑ&= #65166;ﻳﺪ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﻨﻤﺎﻳﻨﺪﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺎ ﺃﺑﺪ ﭘﻴﺶ ﺑﺮﻭﻧﺪﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﻧﻈﺮﻳّﺎﺕ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﺑﺎ ﺯﻧﻮﻥ ﺍﺣﻴﺎ ﻭ ﺭﻭﺍﺝ ﺑﻴﺸﺘﺮﻯ ﻳﺎﻓﺘﻪ ﻭ ﺍﻓﮑﺎﺭ ﺩﻳﻤﻮﻣﺖ ﺑﺮﮔﺴﻮﻥ ﺍﺩﺍﻣﻪ ﮔﺬﺷﺘﻪ ﺩﺭﻋﺮﻓﺎﻥ ﻭ ت&#= 1589;وّف ﮔﺮﺩﻳﺪ . ﻭ ﺗﻔﮑﻴﻚ ﺯﻣﺎﻥ &= #65261; ﻣﮑﺎﻥ ﺩﺭ ﻓﻠﺴ&= #65236;ﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺿﺮﻭﺭﻯ ﺍﺳﺖ ﮔﺮﭼﻪ ﺩﺭ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺧﻠﻂ ﻫﺮ ﺩﻭ ﺷﺎﻳﺪ ﻣﻔﻴﺪ ﻫﻢ ﺑﺎﺷﻨﺪﮐﻪ ﺃﻧﺸﺘﻦ ﺍﺻﻄﻠﺎﺣﺎ ( ﺯﻣﮑﺎﻥ) ﻣﻴﮕﻔﺖ . ﺯﻧﻮﻥ= ﻣﻐﺎﻟﻄﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺍﺷﺖﮐﻪ ﻃﺮﺡ &= #65153;ﻧﻬﺎ ﺭﺍ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻧﻬﺎﺭﺍ ﺑﺴﻮﻯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ &= #65261;ﺣﻘﻴﻘﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65169;ﻌﺪ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﻳﺎ ﻭﺍﻗ&= #65228;ﻴّﺖ ﻫﺎﻯ ﻣﺎﺩﻯ ﺗﻦ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺸﺎﻧﺪﻩﺍﺳﺖ . = ﺑﺮﮔﺴﻮﻥ ﮔﻔﺖ ﻣﺘﺎﻓﻴﺰﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺭﻭﺍﻥ ﺷﺮﻭﻉ ﺷﺪﮐﻪ ﺗﻨﺎﻗﻀ&#= 65166;ﺕ ﺣﺮﮐﺖ ﻭﺗﻐﻴﻴﺮ ﺭﺍ ﺍﺯ ﺩﻳﺪ ﻋﻘﻞ ﻣﻄﺮﺡ ﮐﺮﺩ . ﻗﺒ= ;ﻠﺎ ﻧﻴﺰ ﻋﺮﻓﺎﻯ ﺷﺮﻕ ﺍﻳﻦ ﮔﻔﺘ&= #65258; ﻫﺎ ﺭﺍ ﺩﺍﺷﺘﻪ&= #65165;ﻧﺪ . ولی ﻋﺮﻓﺎﻥ ﻭ&#= 1578;صوّف ﺍﻳﺮﺍﻧﻰﺑﮑﻠ= 617;ﻰ ﻋﺮﻓﺎﻥ ﻏﺮﺏ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺭﺍ ﺑﺎ ﻋﺮﻓﺎﻥ ﻗﺪﻳﻢ ﺷﺮﻗﻰﻭﻋﺮﻓﺎ= 5253; ﺩﻳﺎﻧﺘﻬﺎﻯ ﭘﺮ ﺭﻭﺍﺝ ﻣﺴﻴﺤﻰ ﺍﺭﻭﭘﺎﻭ ﻋﺮﻓﺎﻯ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ &#= 1605;حمّدﻯ ﻭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﮐﻨﻮﻧﻰ ﺷﮑﻞ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩ . ﮐﻪ ﺩﺭ ﺣﮑﻤﺖ ﺍﻣث&#= 1575;ﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰﺑﺨﻮﺑﻰ ﺍﻳﻦ ﺍﺗّﺤﺎﺩ ﺷﺮﻕ ﻭﻏﺮﺏ ﻋﺮﻓﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﻭ ﺍﺯ ﻟﺤﺎﻅ ﺗﮑﺎﻣﻞ ﺟﻤﻌﻰ ﺩﺭﺳﺖ ﺍﺳﺖ . ﻭﺩﺭ ﺗﮑﺎﻣﻞ ﺷﺨﺼﻰ ﻭ ﺍﻧﻔﺮﺍﺩﻯﭘس ﺍﺯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺎ ول= 740; ﺍﻟﻬﻰﻭ ﺗﺰﮐﻴﻪ ﻧفس ﺩ= 5197; ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺳ&= #65248;ﻮﮐﻰ ﺑﺨﺼﻮﺹ ﭘﺎﺭﺳﺎﻳﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻭ ﺳﻨﺘﻬﺎﻯ ﻣﺴﻴ&#= 65188;ﻰﻳﺎﺑﺎ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺘﺰﮐﻴﻪ ﻧﻔس ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ولی ﻣﻨA= 166;ﺳﺐ ﺍﻭﺭﺍ معرّفی ﮐﻨﺪ . ﻭ ﭘﻴﻮﺳﺘ= ;ﮕﻰ ﺍﻭ ﺑﻬﻴﭻ ﻭﻟﺎﻳﺘﻰ ﻧﻴﺴﺖ ﺑﺎﺯﺷﺎ&#= 65251;ﻞ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . تصو= 617;ف ﻭﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻣﺒﺎﺭﺯﻩ ﺑﻰ ﺍﻣﺎﻥ ﺑﺎ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻣﺬﻫﺒﻰ ﻭ ﻗﺸﺮﻯ ﺍﺳﻠﺎﻣ&#= 65264; ﻧﻤﻮﺩﻩﺍﻧﺪ . ﮐ= ﻪ ﻋﻤﻠﺎ ﺩﻧﺒﺎﻟﻪ ﺗﻠﺎ&#= 65205; ﺯﻧﻮﻥ ﺍﻳﻠﻴﺎﺋﻰ ﻣﻴ&#= 65170;ﺎﺷﺪ ﻭ ﺍﻣثاﻝ ﺑﺮﮔﺴﻮﻥ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ&#= 65263; ﺍﺯ ﻋﺮﻓﺎ ﻭﻣﺘﻔﮑّﺮﻳﻦ ﻏﺮﺑﻰ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰ &= #65197;ﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ&#= 65257;ﺍﻧﺪ . ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﺗﺮﻯ ﺟﺎﻧﺸﻴﻦ ﺑﺮﺗﺮﻯ ﻋﺮﻓﺎ&#= 65253; ﻭ تصوّف ﺍﻳﺮᥴ= 5;ﻧﻰ ﺑﻮﺟﻮﺩ ﺁﻳﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺍثباﺕ ﻧﻈﺮﻳّﻪ ﺣﺮﮐﺖﺩﺭ ﻓﻠﺴﻔﻪ ﺍﻭ ﻣﺤ&= #65198;ﻙ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺨﺴﺘﻴﻦ ﻭﻯ ﺑﻮﺩﻩ ﺍﺳﺖ = . ﺩﺭﺭﺳﺎﻟﻪ ﺩﺍﻧﺸﮕﺎﻫﻰ ﺑﺮﮔﺴﻮﻥﻳﮑﻰ ﺃﻳﺪﻩ ﻣﮑﺎﻥ ﻧﺰﺩ ﺃﺭﺳﻄﻮ ﻭ ﺳﭙس ﺭﺳﺎﻟﻪ ﺑﺮﺭﺳﻰ ﮐﺎﻧﺖ ﺍﺯ ﻣﮑﺎﻥ ﺍﺯ ﻧﻈﺮ ﺃﺭﺳﻄﻮ ﻭﺩﻳﮕﺮﺍﻥ ﺭﺍ&#= 65169;ﺮﺭﺳﻰ ﮐﺮﺩ ﻭ ﻣﺘﻮﺟّﻪ ﺧﻠﻂ ﻣﺒﺤث زﻣﺎﻥ ﺑﺎ ﻣﮑﺎﻥ ﺷﺪ . ᥾= 7;ﻌﻨﻰ ﺑﺤث ﻓﻴﺰﻳﻚ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ . = ﻭ ﺃﺭﺳﻄﻮ ﺭﺍ ﻣﺴؤﻝ ﺧﻠﻂ ﮐﻴﻔﻴّﺎﺕ ﺑﺎ ﮐﻤﻴّﺎﺕ ﺩﺍﻧﺴﺘﻪ ﺍﺳﺖ .= ﮔﻔﺘﻪ ﺷﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺭﻭﺵ ﺑﺮﮔﺴﻮﻥ ﺗﺤﻠﻴﻞ ﻭﺗﺮﮐﻴﺐ ﭼﻮﻥ ﺩﻳﮕﺮ ﻓﻠﺎﺳﻔ&#= 65258; ﻣﺎﺩﻯ ﻧﺒﻮﺩﻩﺑﻠﮑﻪ ﺭﻭﺵ ﺗﻌﻤﻴﻖ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﮐ= ;ﻪ ﺩﺭﺳﺖ ﻫﻤﺎﻥ ﺗﻌﻤّﻖ ﻓﮑﺮﻯ &#= 65203;ﺎﻟﮑﺎﻥ ﺑﺮﻭﺵ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑ&#= 65262;ﻃﻪ ﻣﻴﮕﺮﺩﺩ . ﺑﺮﮔ= ﺴﻮﻥ ﻣﺴﺄﻟﻪ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺎ ﻧﻈﺮﻳﻪ ﺩﻳﻤﻮﻣﺖ ﺯﻣﺎﻥ ﻭ ﺗﮑﺎﻣﻞ ﻣﺮﺑﻮﻃﻪ ﺩﺍﻧﺴﺖ ﮐﺎﺭﻯ ﺷﺒﻴﻪ ﺭﻭﺵ ﺍﻳﻠﻴﺎﺋﻰ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻮﻧ= 5268;ﺎﻥ ﺫﻯ ﺍﻟﻨﻮﻥ ﻳﺎ ﺯﻧﻮﻥﺑﺮﺍﻯ ﺩﺭﻙ ﺭﺍﺑﻄﻪ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ&#= 65169;ﺎ ﺃﺻﻞ ﺧﻮﺩ ﮐﺎﺭﻯ ﻭ ﺣﺘﻤﻴّﺖ ﻭ ﺟﺒﺮ ﻃﺒﻴﻌﻰﻭ ﺣﺘﻰ ﺭﺍﺑﻄﻪ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺑﺎ ﺗﻦ ﺍﻭ ﺩﺭ ﻣﻈﺎﻫﺮ ﺷﻌﻮﺭﻯ ﺗﻔﮑّ= 5198; ﺭﺍ ﺍﺯ ﺍﻣﻮﺭ ﺧ= ﺎﺭﺝ ﺍﺯ ﺫﻫﻦ ﻭﻣﻐﺰ ﻭﻣﺎﺩﻩ ﺗﻦ ﺍﻧﺴﺎﻥ ﺩﺍﻧﺴﺖﮐﻪ ﮐﺎﺭ ﻋﻮﺍﻟﻢ ﻭ ﻋﻮﺍﻣﻞ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﻣﻴﮕﻮﻳﺌﻴﻢ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭﻯ ﮐﺘﺎ= ;ﺏ ( ﻣﺎﺩﻩ ﻭﺣﺎﻓﻈﻪ) ﺧﻮﺩ&= #65197;ﺍ ﺩﺭ ﺳﺎﻝ 1897</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻧﻮﺷﺖ . ﻭﻣ&= #65208;ﮑﻞ ﺗﺮﻳﻦ ﺍﻣﮑﺎﻥ ﺩﺭﻙ ﻧﻈﺮﻳﻪ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﻫﻨﻮﺯ ﺑﺴﻴﺎﺭ&#= 65263; ﺘﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ ﺟﺪﻳﺪﭼ&#= 65262;ﻥ ﺃﺗﻢ و ﮊﻧﺘﻴﻚ ﻭﻓﻀﺎ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺃﻧﺸﺘﻦ ﻭ ﻏﻴﺮﻩ ﻣﻄﺮﺡ ﻧﺸﺪﻩ ﺑﻮﺩ . ﮐﻪ ﺑﺎﻋث ﺍﺑﻬﺎﻡ ﻭ ﺳﺨﺘﻰ ﻓﻬﻢ ﮐﺘﺎﺏ ﻣﺎﺩﻩ ﻭ&= #65187;ﺎﻓﻈﻪ ﺑﺮﮔﺴﻮﻥ ﺑﻮﺩ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> . &= #1608;لی ﺑﻘﻮﻝ ﺑﺮﺧﻰ ﻧﺎﻗﺪﺍﻥ ﻳﻦ ﮐﺘﺎﺏ ﺯﻳﺒﺎﺗ&#= 65198;ﻳﻦ ﺑﻴﺎﻥ ﺍﺯ ﺟﺰﺋﻴّﺎﺕ ﺭﺍﺑﻄﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﺎ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺳﻠﻮﮐﻰ ﻭ ﻧﻴﺰ ﻋﺮﻓﺎﻥ ﺭﺍ ﮐﻪ ﭘﺎﺭﺍﺳﺎﻳﮑﻮ= 5247;ﻮﺟﻰ ﺧﻮﺍﻧﺪﻩ ﺷﺪ ﺩ&= #65165;ﻧﺴﺘﻨﺪ . ﺯﻳﺮﺍ ﻣﺴﺎﺋﻞ ﺑﮑﺮ ﺍﺯ ﻧﻈﺮ ﻋﻘل ﺒﺸﺮﻯ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﮐﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺩﺭﺍﺯ ﺁﻳﻨﺪﻩ ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫ&#= 65254; ﻭ ﺭﻭﺍﻥ ﺑﻄﻮﺭ ﻋﻤﻠﻰ ﻭ ﺗﺠﺮﺑﻰ ﺩﻧﺒﺎﻝ ﻣﻴﮕﺮﺩﺩ . ﮔﺮﭼ= ﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﺧﻮﺩﻭ ﺷﻬﻮﺩ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺑﻌﺪﻯ خویشﺩ᥷= 7; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 1602; ﻮﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻬﺘﺮ ﻣﺴﺄﻟﻪ ﺣﺎﻓﻈ&#= 65258; ﻭ ﺭﻭﺍﻥ ﺑﺮﺍﻯ = ﺍﻣﻮﺭﻣﺎﺩﻯ ﻭ ﻣﺤﺴﻮﺳﺎﺕ ﺧ&= #65166;ﺭﺟﻰ ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧﺖ . ﺯﻳﺮﺍ ﻣﺤﺴﻮﺳﺎﺕ ﺑﺎﻃﻨﻰ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺍﻧﺴﺎﻥﮐﻪ ﺑﺠﺎﻯ ﻣﺤﺴﻮﺳﺎﺕ ﻣﺎﺩﻯ اﺯ ﺍﺣﺴﺎﺳﺎﺕ ﺑﺎﻃﻨﻰ ﺍﺳﺘﻔ&#= 65166;ﺩﻩ ﻣﻴﮑﻨﻴﻢﮐﻪﺍ= 5247;ﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻫﺴﺘﻨ= 5194; ﭘس ﺗﮑﻠﻴﻒ ﺭﺍﺑﻄﻪﻣﺎﺩﻩ ﺣﺴّﻰ ﺧﺎﺭﺟﻰﺑﺎ ﺁثاﺭ ﺷﻬﻮﺩﻯ ﺑﻴﺸﺘﺮ ﺷﺎﻫﺪﺍﻥ ﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺩﺭ ﺷ&#= 65166;ﻫﺪ ﺑﺮﺗﺮ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥﺣﮑﻮﻣﺖ ﺍﻟﻬﻰ ﺑﺮ ﻋﻘﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ . ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺗﺤﺖ ﺗﺄثیر ﻣﺎﺩﻳﺎﺕﻣﺤﺴ= 5262;س ﺧﺎﺭﺟﻰ ﻧﻴﺴﺖ .= ﮔﺮﭼﻪ ﺁﻧﺮﺍ ﺍﺣﺴﺎس &#= 65193;ﻗﻴﻖ ﺗﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮑﻨﺪ . ولی ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟﻰ ﻓﻬﻢ ﺁﻥ ﻣﻴﺒﺎﺷﺪﺣس ﺧﺎﺭﺟﻰ ﺍﺳﺖ . ﺷ= ;ﺎﻳﺪ ﺟﺰﺟﺮﻗّﻪﺍﻯ ﻭﺍﺭﺩ ﻭﺳﭙس ﻏﻴﺐ ﻣﻴﮕﺮﺩﺩ .= ﺁﻧﭽﻪ ﺍﺯ ﺁﻥ ﻣﻴﻤﺎﻧﺪ ﻫﻤﺎﻥ ﺑﺮﺩﺍﺷ&#= 65174; ﻋﻘﻠﻰﻭ ﻣﻌﻨﻰ ﻫﺮ ﺍﺣﺴﺎس ﻭ ﺩﻳﮕﺮ ﻓﻌّﺎﻟ= 5268;ﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﺳﺖ . ﮐﻪ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻤﻠﺎ ﻓﻌّﺎﻟﻴّﺘﻬʋ= 66;ﻯ ﻋﻘﻞ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65165;ﺳﺖﮐﻪ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﺍ&= #65247;ﻬﻰ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﺣﺴﺎس ﻫﺎﻯ ﻣﺎﺩﻯ ﺧﺎ&= #65197;ﺟﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻋﻮﺍﻡ ﻏﻴﺮ ﺳﺎﻟﻚ ﺁﻧﺮﺍ ا&#= 1581;ساسﺧﺎﺭﺟﻰ ﮐﻪ ﺑﺮﺩﺍﺷﺖ ﺫﻫﻨﻰ ﺑﺎﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﭘﺮﻋﻘﺪﺍﺯ ﻧﺘﻴﺠﻪ ﺍﺣﺴﺎ&#= 1587; ﺭﺳﻴﺪﻩ ﻭ ﺍﻫﻤﻴّﺖ ﺑﻴﺸﺘﺮﻯ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﺍﻳﻦ ﻓﻬﻢ ﻧﻴﺰ ﺗﻘﺮﻳﺒﺎ ﭘﺮﻓﺎﻳﺪﻩ ﻧﻴﺴﺖﻣﮕﺮ ﺑﺮ&#= 65165;ﻯ ﮔﺬﺭﺍﻥ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﻫﻨﻮﺯ ﺍﻟﻬﻰ ﺗﺮ ﻧﺸﺪﻩﺍﺳﺖ .= ﻭ ﻫﻤﺮﺍﻩ ﺍﻧﺤﺮ&#= 65165;ﻓﺎﺕ ﺟﺪﻳﺪ ﻭﺑﻴﺸﺘ&#= 65198;ﻭ ﻋﻤﻴﻖ ﺗﺮ ﮐﺎﺭﻣﺎﺋﻰ ﺍﺳﺖ . ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺭﺍ ﺁﻟﻮﺩﻩﺗﺮ ﺩﺭ ﻓﮑﺮﻣﻴﮑﻨﺪ ﮐ&#= 65258; ﻣﺎ ﺍﺯ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻋﻤﻴﻖ ﺗﺮﻭﺗﻮﻟﺪ ﺩﺭ&#= 65211;ﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺗﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﺋ= 5268;ﻢ . ﮐﻪ ﺗﺠﺪﻳﺪ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺍﺳﺖ . ﻭ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ = ﺣﻴﻮﺍﻧﻰﮐﻪ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ . ﺑﺎﺭﺩ= ﻳﮕﺮ ﻭ ﺣﺘﻰ ﺻﺪﻫﺎ ﺑﺎﺭ ﺩﻳﮕﺮ ﻣﺠﺪﺩﺍ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﺭﻭﺡ القُدُس = ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺗﺎ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺸﺘﻰ ﻧﻮﻉ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﻕ ﺑﺸﺮﻯﻭﻫﺰﺍﺭ= 5165;ﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻭ ﺍ&= #65251;ﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﺮﻭﻧﺪ . ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻫﺮ ﺑﺎﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﻳﺪ ﺑ&= #65166;ﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﮑﻤﺎﻝ ﺍﻳﺪﺁﻝ ﻣﻘﺎﻡ &= #65197;ﻭﺣﻰ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﺑﻌﺪﻯ ﺑﺮﺗﺮ ﮔ&= #65198;ﺩﺩ . ﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُسﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻌﻮﺍﻟ&#= 65250; ﺍﻟﻬﻰ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﮕ= ﺎﻩ ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سو= 569; ﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﺗﺎ ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﺗﻠﺎﺵ ﺑﺮﮔﺴﻮﻥ ﺯﻣﻴ&#= 65256;ﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭﺿﻌﻰ ﻭ ﻋﻠﻤﻰ ﻳﺎ ﻃﺒّﻰ ﻭ ﺭﻭ&= #65165;ﻥ ﺷﻨﺎﺳﺎﻧﻪ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺁﻣﺪﻩ ﮐﺮﺩ . ﮔﺮ= ;ﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻄﺮﺍﺯ ﻋﺮﻓﺎﻥ ﺍﺷﺮﺍﻗﻰﻭ ﺷﻬﻮﺩﻫﺎﻯعر = 1;اﻯ ﺷﺮﻗﻰ ﻗﺪﻳﻢ ﺑﺨﺼﻮﺹ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻧﻴﺴﺘﻨﺪ . ولی &#= 65207;ﺎﻳﺪ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺁﻳﻨﺪﻩﺍﻣﮑﺎ= 5253; ﺗﻠﻔﻴﻖ ﻋﺮﻓﺎ&#= 65253; ﺳﻠﻮﮐﻰ ﺑﺎ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰﮐﻪ ﺑﺮﮔﺴﻮﻥ ﻣﻨﺒ&#= 65226; ﺁﻥ ﺩﺭ ﻏﺮﺏ ﻭ ﺗ= ;ﻮﺳﻌﻪ ﺩﻫﻨﺪﻩ ﺁﻥ ﺑﻮ&= #65193; . ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕﺮﻯﻣﺘﺎﻓ= 5268;ﺰﻳﻚ ﻋﻠﻤﻰ لباسﻓ᥾= 8;ﺰﻳﮑﻰ ﺩﺍﺭﺩ . ﻭﻳﺎ ﻓﻴ= ;ﺰﻳﻚ ﺍﺳﺖ ﮐﻪ ﻟﺒﺎس ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﺮﺗﻦ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺁﻧﺮﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﮐﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺭﻭﺍﻥ ﺭﺍﻟﺒﺎس ﻓﻴﺰ= 5267;ﻚ ﻣﻰ ﭘﻮﺷﺎﻧﺪ ﺗﺎ ﻣﻔﻬﻮﻡ ﻭ ﻣﺤﺴﻮس ﻭﺑﺮﺍ= 5263; ﺩﺭﻙ ﻋﻮﺍﻡ ﺑﺎﺷﺪ . ﮐﻪ ﭼﺸﻤﺎﻥ ﺁﻧﺎﻥ ﺗﻨﻬﺎ ﺍﻣﻮﺭ ﻓﻴﺰﻳﻚ ﻭ ﻇﺎﻫﺮﻯ ﺭﺍ ﻗﺪﺭﺕ ﺩﺭﻙ ﻭ ﻓﻬﻢ ﺩﺍﺭﻧﺪ . ﺑ= ;ﺎ ﻣﻄﺎﻟﻌﻪ ﺑﻴﻤﺎﺭﻯ ﺃﻓﺎﺯﻳﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺍﺧﺘ&#= 65248;ﺎﻟﺎﺕ ﻭﻇﺎﻳﻒ ﻟﻐﻮﻯ ﻭ ﺻﺤﺒﺖ ﮐﺮﺩﻥﻭ ﻳﺎ ﺑﻴ&= #65252;ﺎﺭﻯ ﺃﻣﻨﺰﻳﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺍﺧﺘﻠﺎﻟﺎﺕ ﺩﺭ ﺣﺎﻓﻈﻪ ﻣﻌﻠﻮﻡ ﮔﺮﺩﻳ&#= 65194;ﻩ ﮐﻪ ﺭﺍﺑﻄﻪ ﺣﺎ&= #65235;ﻈﻪ ﺑﺎ ﻣﻐﺰ ﻧﻴﺴﺖﺑﻠﮑﻪ ﮐﺎﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺩﺍﺧﻞ ﺗﻦ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ .= ﺯﻳﺮﺍﺍﻧﺴﺎﻥ ﺧﻮﺩ ﻏﺮﻕ ﻣﺤﻴ&= #65218; ﻏﻴﺮ ﻣﺎﺩﻯ ﻭ ﺷﺒﻴﻪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﻟﻬﺎﻣﺎﺕ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺳﺎﻟﻢ ﺩﺭﻳﺎﻓﺖ ﮐﻨﻨﺪ . ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻣﺎﻧﻊ ﻭﺿﻮﺡ ﺩﺭﻳﺎﻓﺖ ﻣﻴﺒﺎﺷﻨﺪ . ﺑﺮ= ﮔﺴﻮﻥ ﺷﻴﺮﻳﻦ ﺑﻴﺎﻥ ﻭ ﻣﻄﻠﻮﺏ ﻋﻮﺍﻣﺒﻮﺩ ﮐﻪ &= #65169;ﺮﺍﻯ ﺷﻨﻴﺪﻥ ﮐﻠﺎﻡ ﺍﻭ ﻫﺠﻮﻡ ﻣﻴﺂﻭﺭﺩﻧﺪ . ﻭ= ﻟﻴﻢ ﺟﻤﺰ ﮐﺘﺎﺏ(تط= 608;ّر ﺧﻠّﺎﻕ)ﺑﺮﮔﺴ= 5262;ﻥ ﺭﺍ ﻋﻈﻴﻢ ﺗﺮﻳﻦ ﮐﺘﺎﺏ ﻗﺮﻥ ﺩﺍﻧﺴﺖ . ﻭ ﺭﻳﺸﻪ ﮐﻦ ﮐﻨﻨﺪﻩ ﺗﻤﺎﻳﻠﺎﺕ ﺍﻓﺮﺍﻃﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻘﻠﻰ ﮔﻔﺖ . ﻭﻣﺎﻧﻨﺪ ﺍﻧﻘﻠﺎﺏ ﮐﭙﺮﻧﻴﻚ ﺩﺍﻧﺴﺖ . ولی ﺑﺮﮔﺴﻮﻥ ﺑﺎ ﺩﺷﻤﻨﻰ ﮐﻠﻴﺴﺎ ﺭﻭﺑﺮﻭ ﺷﺪ . ﻭ ﺁثاﺭ ﺍﻭﺭﺍ ﺩﺭ ﻟﻴﺴﺖ ﺳﻴﺎ&= #65257; ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ .= ﺑﺮﮔﺴﻮﻥ ﭘس ﺍﺯ ﺟﻨﮓ ﺃﻭﻝ ﺟﻬﺎﻧﻰﺑﻤﺴﺎ= 5163;ﻞ ﺟﻨﮓ ﻭ ﺍﺭﺯﺷﻬﺎﻯ ﺍﺧﻠﺎﻗﻰ ﻭ ﭘﻴ&= #65198;ﻭﺍﻥ ﺷﺮ ﭘﺮﺩﺍﺧﺖ . ﻳ= ;ﺎ ﻫﻤﺎﻥ ﭘﻴﺮﻭﺯﻯ ﻧﻮﺭ ﺑﺮ ﻇﻠﻤﺖﺯﺭﺩﺷﺖ . = ﻭ ﺗﮑﺎﻣﻞ ﺭﺍ ﺑﺎﺯﻯ ﻧﻤﻰ ﺩﺍﻧﺴﺖ ﮐﻪﺳﺮﺳﺮﻯ ﮔﺮﻓﺘﻪ ﺷﻮﺩ . ﻭ= ;ﺗﻮﻗّﻒ ﺗﮑﺎﻣﻞ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍﻯ ﺑﻌﺪﻯ ﺭﻭح اﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﺧﻠّﺎﻗﻴّﺖ ﻭ = 578;طوّر ﺭﺍ ﺑﺎﻭﺭ ﺩﺍﺷﺖﮐﻪ ﺩﺭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻏﻴﺒﻰ ﻣﻴﺒﺎﺷﺪ . ﺑﺮﮔ= ﺴﻮﻥ ﺩﺭ1918 </span><span lang=3DFA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺭﻳᥴ= 6;ﺳﺖ ﮐﻤﻴﺘﻪ ﻫﻤﮑﺎﺭﻯ ﻫﺎﻯ ﻓﮑﺮﻯ ﺟﺎﻣﻌﻪ ﻣﻠﻞ ﺭﺍ ﺑﻌﻬﺪﻩ ﮔﺮﻓﺖ .= ﻭ ﺩﺭ 1928 ﺟﺎﻳﺰﻩ ﻧﻮﺑﻞ ﺭﺍ ﺑﺨﺎﻃﺮ ﺍﻧﺴﺎﻧﻴّﺖ ﺍﻭ ﺩﺭﻳﺎﻓﺖ ﮐ&= #65198;ﺩ . ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﻭ</span><span dir=3DLTR></span><span lang= =3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺮﻯ ﻭ ﺿﻌﻒ ﺷﺪﻳﺪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ت&#= 1589;وّف ﻭ ﺍﺧﻠﺎﻕ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺸﺮﻯ ﻣﻰ ﭘﺮﺩﺍﺧﺖ ﺩ&= #65197; ﺳﺎﻝ 1932</span><span lang=3DFA style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﮐﺘﺎﺏ ﺑﺰﺭﮒ (ﺩﻭ ﺳﺮﭼﺸﻤﻪ ﺍﺧﻠﺎﻕ ﻭﺩﻳﻦ) ﺭﺍ ﺍﺭﺍﺋﻪ ﺩﺍﺩ ﮐﻪ ﺩﻳﻦ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻭﺭﻭﺵ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒ&#= 65198;ﺍﻥ ﺑﻮﺩ . ﮐﻪﺍﻧﻘﻠ= ﺎﺑﻰ ﺑﺰﺭﮒ ﺩﺭ ﻣﺤﺎﻓﻞ ﻓﻠﺴﻔﻰ ﻭ ﺩﻳﻨﻰ ﺍﻳﺠﺎﺩ &= #65255;ﻤﻮﺩ ﻭ ﺭﻧﮓ تصوّف ﺁﻥ ﺁﺷﮑﺎﺭ ﺑﻮﺩ . ﺑﺮﮔﺴﻮﻥ ﺑﺨ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﻃﺮ ﻣﻄﺎﻟﻌﻪ تصو¡= 7;ف ﻣﺴﻴﺤﻰﺑﮑﻠﻴ= 5204;ﺎﻯ ﮐﺎﺷﻮﻟﻴﻚ ﺭﻡ ﻧﺰﺩﻳﻚ ﮔﺮﺩﻳ&#= 65194; . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺳﺎﻝ 1941</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺩﺭ81</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺳﺎﻟﮕﻰ ﻭﻓﺎﺕ ﻳﺎﻓﺖﻭ ﻫﻤﺴﺮﺵ ﺍﺯ ﻣﺴﻴﺤﻴﺖ ﮐﺎث= 608;ﻟﻴﮑﻰ ﺍﻭ ﻣﻴﮕﻔﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ﻣﺎ ﺷﻨﺎﺧﺖ ﺑﻴﺸﺘﺮ ﻣﻌﺮﻓﺖ ﺣﺪﺳﻰ ﺑﺮﻭﺵ ﺍﻟﻬﺎﻡ &= #65193;ﺭﻭﻧﻰ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺷﺎﺭﻝ ﺭﻳﮕﻰ</span><sp= an lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺑﺮﺍﻯ ﻫﺮ ﻓﻠﺴﻔﻪﺍﻯ ﺩﻭ ﺯﻣﺎﻥ ﻭﻭﻗﺖ ﻣﻴﺸﻨﺎﺳ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194; . ﻳﮑﻰ (ﺯﻣﺎﻥ ﺭﻭﺷﻰ)ﻭ ﺩﻳﮕﺮﻯ (ﺯﻣﺎﻥ ﻣﮑﺘبی ) ﻭﻣﺘﺎ&#= 65235;ﻴﺰﻳﮑﻰ . (ﻭﻗﺖ) ﺩﺭ ﺗﻌﺒﻴﺮ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰﺯﻣﺎ= 5255;ﻰ ﺍﺳﺖ ﮐﻪ ﺍﻟﻬﺎم اﻟﻬﻰ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺁﻧﺮﺍ ﻧﻴﺰ ﻭﻗﺖ ﻣﻴﺨﻮﺍﻧﻨﺪ ﻭ ﺍﮔﺮ ﺍﻟﻬﺎﻣﻰ &= #65197;ﺳﻴﺪ ﻭﺗﻮﺟّﻪ ﻳﺎ ﻓﻬﻢ ﻭ ثبت ﺭﻭ= 5263; ﮐﺎﻏﺬ ﻧﺸﺪﺍﻳ&#= 65254; ﻭﻗﺖ ﻭ ﺍﻟﻬﺎﻡ = ﺯﻣﺎﻥ ﺩﻳﮕﺮﻯ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ ﻭ ﻣﻮﺭﺩ ﺍﻟﻬﺎﻡ &= #1608;لیّ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃ&#= 65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺸﻮﺩ . ﮐﻪ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺑﺮﺣﺴﺐ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﻭﺍﻟ&#= 65260;ﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺃﮐثرﺍ ﺩﺭ ﺍﻣﻮﺭ ﺗﺮﺑﻴﺖ ﺳﻠﻮﮐ&#= 65264; ﺳﺎﻟﮑﺎﻥ ﭘﻴﺮ&#= 65261; ﻳﻚ ولی ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﻨﺪﺭﺕ ﺍﻣﻮﺭ ﻣﺮﺑﻮﻁ ﺑﺠﻬﺎ&#= 65255;ﻴﺎﻥ ﺩﻳﮕﺮ ﺑﻌﻨﻮﺍﻥ ﭘﻴﺶ ﮔﻮﺋی ﻤﻴﺒﺎﺷﺪ . ﺍﺑﺘ= ﺪﺍ ﻣﺘﻔﮑّﺮ ﺭﺍﻩ ﺗﻔﮑّﺮ ﺑﺴﺘﻪ ﺑﻄﺮﺡ ﻣﻮﺿﻮﻋ&#= 65264; ﺩﺭ ﺻﺤﺒﺖ ﺑﺮﻭﺵ ﺷﺨﺼﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﭼﮕﻮﻧﻪ ﺑﺘﻮﺍﻧﺪ ﺃﻳﺪﻩ ﺍﻟﻬﺎﻣﻰ ﻭ ﮐﻠّﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺎﺩﻩ ﺩﺭ ﺍﻟﻔﺎﻅ ﻭ ﻧﻮﺷﺘﻪﻫﺎ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺍﻭ ﻧﻈﺮﻯ ﺍﺳﺖ = . ﻭﺩﺭ ﺑﻴﺎﻥ ﻧﻤﻮﺩﻥ ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﺮﺣﻠﻪ ﻋﻤﻠﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ= ﻓﻠﺴﻔﻪ ﺍﻓﻠﺎﻃﻮﻥ ﺭﺍ ﺟﺪﻝ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺑﺪﺍﻧﻴﻢﻭ ﻳﺎ ﻓﻠﺴﻔﻪ ﺩﮐﺎﺭﺕ ﺭﺍ ﻓﻠﺴﻔﻪ ﻧﻈﺎﻡ ﺑﺎﺷﺪ ﺑﺮﮔﺴﻮﻧﻴﺰﻡ ﻓﻠﺴﻔﻪ ﺣﺪس ﻳﺎ ﺷﻬﻮﺩ ﻭ ﺑﺘﻌﺒﻴ ﻋﺮﻓﺎ&#= 65253; ﺍﻳﺮﺍﻧﻰ ﺍﻟﻬ&#= 65166;ﻡ ﻟﺪﻧّﻰ ﻣﻮﺭﺩ &#= 65175;ﮑﺮﺍﺭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻳ= ;ﻌﻨﻰ ﺍﻓﻠﺎﻃﻮﻥ ﻓﻠﺴﻔﻪ(ﻣُثُ = 4; ) ﻳﺎ ﺷﻬﻮﺩﻫﺎﻭ ﺩﮐﺎﺭﺕ ﺭﺍ(ﻓﻠﺴﻔﻪ ﺟﻮﻫﺮ) ﻭ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﺭﺍ(ﻓ&= #65248;ﺴﻔﻪ ﺩﻳﻤﻮﻣﺖ)ﻭ ﺟﺮﻳﺎﻥ ﺩﺍﺋﻢ ﺣﺮﮐﺖ ﻫﺴﺘﻰ ﻭ ﺗﮑﺎﻣﻞ ﺑﺎﻳﺪ &= #65191;ﻮﺍﻧﺪ . ﻫﺮ ﻓﻴﻠﺴﻮﻓﻰ ﺭﻭﺵ ﺍﻭ ﺟﺪﺍ ﺍﺯ ﻣﮑﺘﺐﻓﮑﺮﻯ ﺍﻭ ﻧﻴﺴﺖ . ﻭ ﺗﻄﺒﻴﻖ ﻭ ﺍﺟﺮﺍﻯﻬﺮ ﺭﻭ&#= 65207;ﻰ ﺩﺭﻋﻤﻞ ﺍﺯ ﺗﺠﺮﺑﻪ ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﺳﺖ . ﺍ= ;ﮔﺮ ﺩﻭ ﺯﻣﺎﻥ ﮔﻔﺘ&= #65256;ﺪ ﺑﺎﺯ ﻳﮑﻰ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﻣﺮﺍﺣﻠﻰ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫ&= #65204;ﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺍﻳﺮﻩ ﻋﻠﻢ ﻧﺰﺩ ﺑﺮﮔﺴﻮﻥ (ﺩﺍﻳﺮﻩ ﮐﻢّ) ﻭ ﺍﻣﺘﺪﺍﺩ ﻭ ﻣﮑﺎﻥ ﺍﺳﺖ . ﻭ ﻓﻠﺴﻔﻪ (ﺩﺍﻳﺮﻩ ﮐﻴﻒ)ﻭ ﺗﻐﻴﻴﺮ ﻭ ﺯﻣﺎﻥ ﻭ عَدَ = 5; ثباﺕ ﺍﺳﺖ . (ﻋﻠ&= #65250;)ﺷﻨﺎﺧﺖ ﺍﺯ ﻭﺟﻮﺩ ﺍﻣﻮﺭ ﺟﺎﻣﻌﻪ &= #65197;ﺍ ثاﺑﺖ ﻣﻴﮑﻨﺪﻭ(ﻓﻠﺴ&#= 65236;ﻪ) ﻣﻌﺮﻓﺖ ﻭﺷﻨﺎﺧﺖ ﻏﻴﺮ &= #65227;ﺮﻓﺎﻧﻰ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ= 5165;ﺯ ﺍﻣﻮﺭ ﮐﻴﻔﻰ ﺫﻫﻨﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﻳﺪ ولی ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺻﻮﻓﻴﺎﻧﻪﺍﺯ ﻣﻄﻠﻖ ﺃﺑﺪﻯ ﺯﻧﺪﻩ ﻭ بالق = 8;ّه ﺃﺑﺪﻯ ﻣﻴﮕﻮﻳﺪ ﻋﻠﻢ ﻣﻔﻬﻮﻡ ﺫﻫﻨﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﺍﺳﺖ . ول&= #1740; ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺍﺯ ﻣﻔﻬﻮﻡ ﺣﻘﻴﻘﻰ ﺑﺮﺗﺮ ﺍﺯ ﻭﺍﻗﻌﻰ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺗﺮ ﺍﺯ ﻇﺮﻓﻴّﺖ ﺳﻄﺢ ﻋﻘﻞ ﺑﺸﺮﻯ می گوﻳʋ= 94; ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﻭﺣﺘﻰ ﻋﺮﻓﺎﻥ ﺗﻨﻬﺎ ﺩﺭ ﺗﺠﺮﺑﻪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘ&#= 65264; ﻭ ﺑﻴﺎﻧﻰ ﺑﻬﻢ ﻣﻴﺮﺳﻨﺪ . ﺩﺭ ﻋ= ;ﻠﻢ ﺍﮐﻨﻮﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻴﺶﺍﺯ ﺣﻘﺎﻳﻖ ﻣﺎﺩﻯﺪﺭ ﻧﺎﺩ&#= 65267;ﺪﻩﻫﺎ ﺑﺮﺳﺪ . ولی ﻓﻠﺴﻔﻪ ﺳﻌﻰ ﻣﻴﮑﻨﺪ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺑﺸﺮﻯ ﺁﻟﻮﺩﻩ &= #65197;ﻭﺍﻥ ﺒﺪﺍﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟ&= #65194;ﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻫﻢ ﺍﮐﻨﻮﻥ ﺍﺯ ﺍﻣﻮﺭ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩﻭ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﮐﻤﻚ ﻣﻴ&= #64405;ﻴﺮﻧﺪ . ﻫﺮﭼﻪ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺳﻄﺢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐ&#= 65166;ﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯ ﺑﻴ&= #65208;ﺘﺮ ﻭﻋﻤﻴﻖ ﺗﺮ ﺑﺎﺷﺪ ﺑﺂﻳﻨﺪ&#= 65257; ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺩﻭﺭ ﺗﺮﻯﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺟﻠﻮﺗﺮﺑ&#= 65204;ﻄﺢ ﻋﻘﻠﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻤ&#= 65198;ﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ . ﭘس ﺍﻟ= ﻬﺎﻣﺎﺕ ﻋﻘﻠﻰ ﻣﻨﺎﺳﺐ ﺍﺯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻣﺮﺍ&#= 65175;ﺐ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻟﻬﺎﻡ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺍﻟّﺎ ﺩﺭ ﺳﻄﺢ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻬﺎﻳﺖ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﻭ ﺍﺯ ﻋﻘﻞ ﻓﺼﻮﻝ ﻧﻮ&= #65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺮﺍﻯ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ&#= 65193;ﺭ ﺑﻬﺘﺮﻳﻦ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺗﺰﮐﻴ= 5258; ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﺭﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯﺍﺯ ﺁﻟﻮ&#= 65193;ﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺻﻔﺎﺕ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮﻭ ﺣﺘﻰ ﺍﺯ ﺻ= ﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺑﻞ ﺩﺭﻙ ﻭ ﺩﺭﻳﺎﻓﺖ ﻧﻴﺴﺖ . ﭘس ﭼﻴﺰ= ﻯ ﻫﻢ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﭼﻮﻥ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺻﻔﺎ&= #65173; ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺴﻔﻪ ﻣﺎﻧﻨﺪ ﻋﻠﻢ ﺑﺎﺯ ﺑﻮﺍﻗﻊ ن&#= 1575;سوتیﺕ ﻣﺎﺩﻯﻭ ﻇﺮﻓﻴّﺖ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﻣﻴﮕﺮﺩﺩ . و&= #1604;ی ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﻌﺪ ﺍﺯ ﻋﻤﻞ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﻋﻮﺍﻟﻢ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮕﺮﺩﺩ . ﺯﻳﺮ= ﺍ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻓﻠﺴﻔﻪ ﻋﻤﻠﻰﻭ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﭘﺎﮐﻰ ﻭ ﮐﺴﺐ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩ&#= 65263; ﻣﻴﺮﺳﺪ . ﻭ ﺍﻟّﺎ ﻫﺮ ﺳﻄﺢ ﻣﻌﻠﻮﻣﺎﺕ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺑﺮﺳﺪ &= #65259;ﻤﭽﻨﺎﻥ ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪﺑ= ﻬﺘﺮ ﺍﺯ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻓﺼﻮﻝ ﻗﺒﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪﻭلی کمتر ﺩﺭﺟﻪ ﺣﻘّﺎﻧﻴّﺖ ﻭ ﺍﺻﺎﻟﺖ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﺩﺍﺭﺩ .= ﮐﻪ ﻋﻘﻠﻬﺎﻯ ﺁﻳﻨﺪﮔﺎﻥ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ . ﮔﺮﭼ= ﻪ ﻫﻤﭽﻨﺎﻥ ﺑﻌﻘﻞ ﻣﻄﻠﻖ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﻨﺪ . ول&#= 1740; تقرّب ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﭘﻴ&#= 65194;ﺍ ﻣﻴﮑﻨﻨﺪ ﺯﻳﺮﺍ ﺩﺭﻫﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰﮐﻪ ﺭ&#= 65261;ﺡ ﺍﻳﻦﻫﻤﺎﻧﻰ ﺍﻟﻮﻫﻴّﺖ ﻭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻭﺣﺘﻰ ﻋﻘﻞ رب= 617; ﺍﻟﻔﺮﺩ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ولی ﻫﺮ ﺑﺎﺭ ﺑﺎ ﺷﻬﻮﺩ ﻭ ﮐﺴﺐ ﻋﻘﻞ رب&#= 1617; ﺍﻟﻨﻮﻉ ﺧﻮﺩﻣﻴﺘﻮﺍﻧ= 5256;ﺪ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺭ&= #65165; ﺑﻴﺎﺑﻨﺪ . ﮐﻪ ﺑ= ;ﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﻬﺸﺖ &= #1587;وّم ﻋﺮﺷﻰ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻣﻴﺒﺎﺷﺪ . ﻭﻫﺮ= ﺷﻬﻮﺩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝﻭ ﺑﺮﺍﻯ ﻫﺸﺖ ﺷﻬ&= #65262;ﺩ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﻭ ﺑﻰ ﻧﻴﺎﺯﻯ ﻣﻮﻗّﺖ ﺑﺘﻮﻟ= 5194; ﻣﺠﺪﺩ ﺭﻭح ﺑﺠ&#= 65260;ﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻣﮑﺘﺐ ﻋﻘﻠﻰ ﻣﺎﺩﻯ ﻣﺤﺼﻮﻟﺎﺕ ﻋﻘﻠﻰ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨ&#= 65264; ﻭ ﻣﻮﺿﻮﻋﺎﺕ ﺫ&= #65259;ﻦﺧﻮﺩ ﺭﺍﻩ ﺣﻘﻴﻘﺖﺭ&#= 65165; ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ ﺟﻨﮓ ﺑﺎ ﻭﺍﻗﻌﻴّﺖ ﻓﻴﺰﻳﮑﻰ ﻧﺪﺍ&#= 65197;ﺩ ﺗﺎ ﻣﻘﺒﻮﻝ ﻋﻘﻞ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . و= لی ﻫﺮﮔﺰ ﺭﺑﻄﻰ ﺑﺎﺣﻘﻴﻘﺖ ﺑﺮﺗﺮ ﻫﺮ ﭘﺪﻳﺪﻩﺍﻯ ﻧﺪ&#= 65165;ﺭﺩ . ﮐﻪ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨ&#= 65264; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﻧﺒﺎﻟﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﺧﻮﺩ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺤﻘﻴﻘﺖ ﺑﺮﺗﺮ ﻣﺮﺑﻮﻁ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺯﻳﺮﺍ ﺗﺼﻮﺭﺍﺕ ﺧﻮﺩ&#= 65203;ﺮﺍﻧﻪ ﺫﻫﻦ ﻫﺎﻯ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭﺑﺪﻭﻥ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻠﺎ ﺍﺯ ﻧﻮﻉ ﺣﺮﮐﺎﺕ ﻣﺪﺍﺭﻯ ﺩﻭﺭ ﺧﻮﺩ ﭼﺮﺧﻴﺪﻥ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺭﺑﻄﻰ ﺑﺤﻘﻴﻘﺖ ﻧﺪﺍﺭﺩﻭﺣﺘﻰ ﺑﻮﺍﻗﻊ ﻣﺎﺩﻯ ﻧﻴﺰ ﺷﺒﺎﻫتی ﻨﺪﺍﺭﺩ . ﭼﻮﻥ ﻫﻤﭽﻨﺎﻥ ﺍﻧﻌﮑﺎس ﻭﺍﻗ= 5226; ﺩﺭﺫﻫﻦ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﺑﺎﺯﻳﭽﻪ ﺩﺳﺘﮑﺎﺭﻯ ﺭﻭﺍﻥ ﭘﺮ ﻋﻘﺪ&= #65257; ﻭ ﻋﻘﻴﺪﻩﺍﻯ ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﺫﻫﻦ ﻳﻚ ﻣﻌﺒﺮ ﻭﻭﺍﺳﻄﻪﺍﻯ ﻣﺸﺘﺮﻙﺑﺮﺍﻯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰﻭ ﺑﺮﺍﻯ ﻋﻠﻮﻡ ﻭ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﻣﺎﺩﻯ اﺳﺖ . ﺯﻳ= ﺮﺍ ﺳﺮﻣﺎﻳﻪ ﺍﻧﺴ&#= 65166;ﻥ ﻫﻤﺎﻥ ﺫﻫﻦ ﺍﻭ ﺍﺳﺖ . ﭼﻪ ﺳﺎﻟﻢ ﻭ ﭘﺎﻙ ﺑﺎﺷﺪ ﻭ= ﻳﺎ ﺁﻟﻮﺩﻩ ﺑﻌﻘﺪﻩ ﻫﺎﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺍﻟﻬﺎﻣﺎﺕ ﺑﺮ&#= 65175;ﺮ ﺍﻟﻬﻰ ﺭﺍ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﮐﻨﺪ . ﻭ ﻳﺎ ﺑﺨﻮﺍﻫﺪ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻭﻗﺎﻳﻊ ﻣﺎﺩﻯﺧﻮﺩﺭﺍ ﺑﺤﻘﺎﻳﻖ ﻏﻴﺒ&#= 65264; ﻭ ﻧﻴﺎﻣﺪﻩ ﺁﻥ ﭘﺪﻳﺪﻩ ﻫﺎ ﺑﺮﺳﺎﻧﺪ . ﻳﻌﻨ= ﻰ ﮐﻤﺎﻟﺎﺕ ﺑﺮﺗﺮ ﻋﻠﻤﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺑﻴﺎﺑﺪ . ﮔﻮﺋﻰ ﺑﺎ ﻧﻈﺮﻯﺒﻄﻔﻞ ﺑﺨﻮﺍﻫﺪ ﻭﺿﻊ ﺑﺰﺭﮔﺴﺎﻟﻰ ﻃ&#= 65236;ﻞ ﺭﺍ ﺑﺪﺍﻧﺪ . ﭘس= ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﻭ ﻧﻘﺶ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥﮐﻪ ﺍﺳﺎﺳﻰ ﺗﺮﻳﻦ ﻗﺴﻤﺖ ﻣﻮﺟﻮﺩﻳّﺖ ﺭ= 5261;ﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﺿﺮﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﭘﺎﻙ ﻭﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺍﺯ ﻣﻌﺎﻳ&= #65168; ﻭ ﻣﻔﺎﺳﺪ ﻭ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﺑﺎ&= #65207;ﺪ . ﮔﻮﺋﻰ ﺫﻫﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﻔﻠﺮﺍ ﺩﺍﺭﺩﮐﻪ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﻰ ﺧ&#= 65262;ﺩ ﺗﺮﺑﻴﺖ ﺫﻫﻨﻰ ﺑﻴﺎﺑﺪ . ﭘس ﻫﻤﭽﻨﺎﻥ ﮐﻮﺩﻙ ﻭ ﻋﻘﺐ ﺍﻓﺘﺎﺩﻩ ﻋﻘﻠ&#= 65264; ﺍﺳﺖ . ﻭ ﻫﻤﭽﻨﺎﻥ ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ ﻭ ﮐﻤﺎﻝ ﻭ ﻣﻘﺎﻡ ﺍﻟﻮﻫﻴّﺖ ﺩﺭ ﺍﻧﺘﻈﺎﺭﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﭘس ﻋﻠﻤﺎ ﺍﺯ ﻭﺍﻗﻊ ﻣﺎﺩﻯ ﺑﺘﺼﻮﺭ ﺫﻫﻨﻰ ﻣﻴﺮﻭﻧﺪ . ﮐﻪ ﺍﮔﺮ ﮐﻤﺎﻝ ﻭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺩﺭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﺒﺎﺷﺪ ﻟﺎﺟﺮ&#= 65249; ﺑﺪﻭﺭ ﺧﻮﺩ ﻣﻰ ﭼﺮﺧﺪﻭ ﻧﺸﺨﻮﺍﺭ ﮔﻔﺘ&#= 65258; ﻫﺎﻯ ﺣﻘﻴﺮ ﭘﻴ&= #65208;ﻴﻦ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮑﻨﺪ . ﻭﻧﻪ ﺣﺘﻰ ﮔﻔﺘﻪﻫﺎﻯ اﻭﻟﻴﺎﻯ اﻟﻬA= 264; ﻭﺣﮑﻤﺘﻬﺎﻯ ا= 5247;ﻬﻰ ﭼﻮﻥ ﺩﺭﻙ ﺁﻧﻬﺎﺭﺍ ﻧﺪﺍﺭﺩ . ولی ﺩﺭ ﺍﻧﺴﺎﻥ ﭘﺎﻙ ﺭﻭﺍﻥﺍﺩﺍﻣﻪ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ &= #65165;ﻧﺴﺎﻥﺣﺘﻰ ﺍﺯ ﻭﻗﺎﻳﻊ ﻣﺎ&= #65193;ﻯ ﻧﻴﺰ ﺩﺭﻙ ﻣﻴﺸﻮﺩ . ﻭ ﺣﺘﻰ ﻓﺴﺎﺩ ﻭ ﮔﻨﺎﻩ ﻭﺍﺯ ﻫﺮ ﺣﻘﺎﺭﺗﻰ ﺩﺭس ﻋﺒﺮﺕ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻣﻴﮕﺮﺩﺩ . ﮔﻮﺋ= ﻰ ﻋﻮﺍﻣﻞ ﻣﻨﻔﻰ ﺗﺒﺪﻳﻞ ﺑﻌﻮﺍﻣﻞ ﻣثب= 78; ﺳﺎﺯﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ . ﻟﺬﺍ= (ﺍﺳﺘﻘﺮاء)ﻋﻠ= 5252;ﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔﻰ ﻧﻮﺁﻭﺭﻯ ﻧﻴﺴﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺭﻧﮓ ﻭ ﺷﮑﻞ ﻗﺒﻠﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ولی ﺍﺳﺘﻘﺮﺍٴ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﻋﻤﻠﺎ(ق= 615;رّه ﮔﻴﺮﻯ)ﻭ(ﺧﻮﺭّ&#= 65257; ﻳﺎﺑﻰ) ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ= ﺣﺪس ﻋﻘﻠﻰ ﻭﻋﻠﻤﻰﻏﻴﺮ ﺍﺯ ﺣﺪس ﺍﻟﻬﺎ&#= 65251;ﻰ ﻭ ﻟﺪﻧّﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺳﺮﭼﺸﻤﻪ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﻋﻈﻴﻢ ﻓﻠﺴﻔﻰ ﭼﻴﺰﻯ ﺟﺰ ﺑﺎﺯﻯ ﺑﺎ ﺍﻟﻔﺎﻅ ﻧﻴﺴﺖ .= ﮐﻪ ﺍﻟﻔﺎﻅ ﻣﻨﻌﮑس ﮐﻨﻨﺪﻩ ﺗﺼﻮﺭ&#= 65165;ﺕ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺑﺨﺎﺭﺝ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺍﺯ ﺍﻳﺪﻩ ﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺼﻮﺭﺕ ﺗﺼﻮﺭﺍﺕ ﺗﻨﺰ&#= 65267;ﻞ ﺷﺪﻩ ﺍﻧﺴﺎﻥ ﺻﺎﺣﺐ ﺍﻟﻬﺎﻡ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑ&= #65166;ﺯ ﺑﺼﻮﺭﺕ ﺍﻟﻔﺎﻅ ﻣﻌﻤﻮﻝ ﺩﻳﮕﺮﺍﻥ ﺍﺭﺍﺋﻪ ﻭﺗﻨﺰ&#= 65267;ﻞ ﻣﻨﻄﻘﻰ ﻣﻴﮕﺮﺩﺩ . ﺍﻳﻨ= ﺠﺎ ﺍﺳﺖ ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺷﻨﻮﻧﺪﻩ ﺍﺯ ﺗﻨﺰﻳﻞ ﺣﮑﻤﺘ&#= 65260;ﺎﻯ اﻟﻬﻰ ﻭﻋﻘﻠﻰ ﻭﻋﺮﻓﺎﻧﻰﺩﺭ ﺑﺮﺍﺑﺮ ﻗﺒﻮﻝ ﻳﺎ ﺭﺩ ﺣﻘﺎﻳﻖ ﻃﺒﻴﻌﻰ ﺍﻫﻤﻴّﺖ ﺑﻴﺸﺘﺮﻯ ﺩﺭﻓ&#= 65212;ﻮﻝ ﭼﻨﺪ صدﮔﺎﻧﻪ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﻣﻨﮑﺮ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻋﻤﻠﺎ ﻋﻠﻤﺎ ﺑﺨﺼﻮﺹ ﻓﻠﺎﺳﻔﻪﺍﺳﺘ= 5240;ﺮاء ﻭ ﮐﺴﺐ ﻣﻄﺎﻟﺐ = ﺟﺪﻳﺪ ﺫﻫﻨﻰ ﺧﻮﺩ ﺭﺍﻧﺒﺎﻳﺪ ﺍﺯ ﻧﻮﻉ ﺗﺼﻮﺭﺍﺕ ﺩﺭﺳﺖ ﺑﺪﺍﻧﻨﺪ ﭼﻪ ﺭﺳﺪ ﺑﺤﻘﺎﻳﻖ ﻫﻤﺎﻥ ﻭﻗﺎﻳﻊ .= ﮔﺮﭼﻪ ﻫﺮﻫﻨﺮﻯ ﺑﺮﺍﻯ ﺍﺳﺘﺪﻟﺎﻝ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ . ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺣﺘﻰ ﺑﻌﺪ ﺍﺯ ﻗﺒﻮﻝ ﺷﻨﻮﻧﺪﻩ ﺳﺎﻟ&#= 65242; ﺍﺯﻫﺮ ﺳﻄﺢ ﻋﻘﻠﻰ ﺗﻨﺰﻳﻞ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰﻓﻮﺭﺍ ﺑﺎﺭ ﺩﻳﮕﺮ ﺗﻐﻴﻴﺮ سوﮊﻩ ﻣﻄﻠﺐو ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺳﻄﺢ ﺗﻨﺰﻳﻠﻰ ﻗﺒﻠﻰ ﺧﻮﺩ ﻣﻄﺮﺡ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻋﻤﻠﺎ ﮔﻮﺋﻰ ﺳ&= #65166;ﻟﻚ ﺷﻨﻮﻧﺪﻩﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺣﻘﺎﻳﻖ ﻟﻔﻈﻰ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ .= ﻭ ﺑﺮﺣﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺨﺼﻮﺹﺑﺪﻧﺒ= 5166;ﻝ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﺧﻮﺩ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﻭﮐﻤﺒﻮﺩﻫﺎﻭ ﻋﺎﺩﺍﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﻣﻠﮑﻪ ﺷﺪﻩﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺗﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺑﺎﺯﻯ ﺑﺎ ﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﺫﻫ&#= 65256;ﻰ ﻣﮑﺎﺗﺐ ﻣﺨﺘﻠ&#= 65234; ﺭﺍﻣﺎﻧﻨﺪ ﺩﻳ&#= 64405;ﺮ ﻋﺮﻓﺎﻯ ﺷﺮﻗﻰ ﻗﺪﻳﻢ ﺗﺮ(ﻫﻨﺮ ﺑﺎﺯﻯ) ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺭﺍ ﺣﻘﺎﻳﻖ ﻣﺘﺎﻓﻴﺰﻳﻚ ا= 586; ﺍﻣﻮﺭ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ . ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺍﺣﻴﺎﻧﺎ ﻭ ﺍﺗّﻔﺎﻗﺎ ﺩﺭﺳﺖ ﺃﻧﺪﻳﺸ&#= 65258; ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ .= ﻭﻳﺎ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺗﻔﮑّﺮ ﺑﺎﺳﺘﻨﺎﺩ ﺁﻧﻬﺎﻧﺎﺩﺭﺳ= 5174; ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﻣﺎ ﮐﺎﺭ ﺫﻫﻨﻰ ﺍﻳﻦ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺭﺍ(ﻧﺸﺨﻮﺍﺭ ﺫﻫﻨﻰ) ﻣﻴﮕﻮﺋﻴﻢ . ﭼﻮ= ﻥ ﺃﺳﺐ ﻋﺼّﺎﺭﭼﺸﻢ ﺩﻝ ﺑﺴﺘﻪﺑﺪﻭﺭ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﻣﻴﭽﺮﺧﻨﺪ . ﻟﺬ= ﺍ ﺑﺮﮔﺴﻮﻥ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺭﺍ ﺟﻬﺎﻥﺩﺭﺳﺖ ﺗﻔﮑّﺮ ﻭ ﺗﺼﻮﺭﺍﺕ ﺍﻧﺴ&#= 65166;ﻥ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺍﮔﺮ ﻣﻈﻬﺮ ﻣﻄﺎﻟﺐ ﻋﻘﻠﻰ ﻭﻋﻠﻤﻰ ﻳﻚ ﻣﺘﻔﮑّﺮ ﺑﺎﺷﺪ ﻋﻤﻠﺎ ﻓﻌّﺎﻟﻴّﺖ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ .= ﭘس ﺑﺎﻳﺪ ﺍﺯﻋﻘﻞ ﺗﺼﻮﺭﻯ ﻭ ﺗﺨﻴّﻞ ﻋﻠﻤﻰ ﻭ ﺍﺳﺘﻘﺮﺍی ﻋﻠﻤﻰﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﺟﺰﺋﻰ ﻭ ﻓﻠﺴﻔﻰ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴﻪ ﮐﻮﺩﮐﺎﻧﻪﻭ ﺗﺼﻮﺭﺍﺕ ﺑﻌﺪﻯ ثاﻧﻮﻳّﻪ ﺟﺎﻫﻠﺎﻧﻪ ﻭ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﺩﺳﺖ ﮐﺸﻴﺪ ﻭﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﻧﮑﺮﺩ . ﻭ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺤﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺳﻴﺪ . ﺯﻳ= ;ﺮﺍ ﺗﺼﻮﺭﺍﺕ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174;ﻭ ﺑﺪﻭﺭ ﺍﺯ ﺗﻘﺮّﺑﺎﺕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮ ﻣﻴﺒﺎﺷﺪ ﺳ&= #65198;ﺍﺳﺮ ﺑﻘﻮﻝ ﻣﻌﺮﻭﻑ ﺗﺨﻤﻴﻦ ﻭ ﻇﻦ ﺍﺳﺖ . ﻭﺻﺤﺒﺖ ﺍﺯ ﻫﻤﻪﭼﻴﺰ ﺩﺭﻫﻢ ﻭ ﺑﺮﻫﻢ ﮐﺮﺩﻥﺗﻠﺎﺵ ﺑ&#= 65198;ﺍﻯ ﺍﺭﺍﺋﻪ ﻣﻌﻘﻮﻟﺎﺕ ﺟﺪﻳﺪﺧﻮﺩﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﺗﺠﻠّﻴﺎﺕ ال = 7;ی ﻨﻤﻴﺮﺳﺎﻧﺪ . ﻭ ﺍﺳﺎس ﺩﺭﺳﺖ ﺑﺮﺍﻯ ﺑﻴﺎﻧﺎﺕ ﻭ ﺗﻔﮑّﺮﺍﺕ ﻭ ﺗﻌﺎﻟﻰﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﻭﺷﻬﻮﺩﻯ ﺑﺎﺷﺪ . ﮐﻪ ﺻﺤﺒ= ;ﺖ ﺍﺯ ﺣﺪس ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﻧﻪ ﺍﺯ ﺣﺪس ﻋﻘﻞ ﺑﺸﺮﻯ ﻭ ﻋﻠﻤﻰ ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻠﻬﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﻳﺎ ﺧﺮﺍﻓﺎﺕ ﻣﺬﻫﺒی ﺪﺭ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫ&#= 65168; ﺩﻳﻨﻰ ﻗﺸﺮﻯ . ﮐ= ;ﻪ ﺗﻨﻬﺎ ﻣؤﻣﻨﺎﻥ ﺳﺎﻟﻚ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺑﻬﺮ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰﮐﻪ ظاﻫﺮﺍ ﺧﻮﺩﺭA= 165; ﻭﺍﺑﺴﺘﻪ ﺑﭽﻨ&#= 65166;ﻥ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻫﻢ ﻣﻴﻨﻤﺎﻳﻨﺪﺩ= 5197; ﻭﺍﻗﻊ ﺭﺍﻩ ﻣﺴﺘﻘﻞ ﺧﻮﺩﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗ&#= 65198; ﺍﻟﻬﻰ ﻣﻴﺠﻮﻳﻨﺪ ﻭ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ .= ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻫﺪﺍﻳﺖ ﻭﺭﺍﻫﻨﻤﺎﺋﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺷﺮﻁ ﺍﻭﻝ ﺗﻮﻓ&= #65268;ﻖ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺗﺮﻙ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰﻭﻣﻌﻠﻮ= 5251;ﺎﺕ ﻭﻣﻌﻘﻮﻟﺎﺕ ﻋﺎﻣﻴﺎﻧﻪ ﻭﺣﺘﻰ ﺟﺎﻫﻠﺎﻧﻪ ﻭﺳﺮﺍﺳﺮﻋﻘﺪ= 5257;ﺍﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺯ= ﻳﺮﺍ ﺁﻧﭽﻪ ﺑﺎﻭﺭ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻧﺘﻴﺠﻪ ﺗﺄثی= 85;ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥﺁﻟﻮﺩﻩ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭ ﻧﻪ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﺗﺮﻙ ﻫﻤﻪ ﺗﺼﻮﺭﺍﺕﻫﻤﺮ= 5165;ﻩ ﺗﺮﻙ ﻫﻤﻪ ﺍﺭﺗ&= #65170;ﺎﻃﺎﺕ ثاﻧﻮﻳﻪ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺟﺎﻫ&#= 65246; ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﻨﻬﺎ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 65169;ﺨﺼﻮﺹ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺳﺎﻟ= 5242; ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﻮﺟّﻪ ﻋﺒﺎﺩﻯ ﻭ ﺗﻮﺳّﻞ ﺑﺎ ﻣﺮﺍﺗﺐ الهی ﻤﻴﺒﺎﺷﺪ . ﮐﻪﺻ= ﻮﺭﺕ ﭘﻴﺮﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺍﻭ ﺑﺎﺷﺪ ﻣﻴﺘﻮﺍﻧﺪ ﻓﺮﺻﺖ ﺑﻤﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ &#= 1582;ویش ﺑﺪﻫﺪﮐﻪ ﺁﻧﻬﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﻭﺧ= ﻮﺩ ﻧﻴﺰ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﺻﻔﺎﺕ ﻭﻋﺎﺩﺍﺕ ﺍﻟﻬ&#= 65264; ﻭ ﺍﻓﮑﺎﺭ ﻧﻴﮑﻮ ﻭ ﺭﻓﺘﺎﺭ ﻭﮔﻔﺘﺎﺭ ﻧﻴﮑﻮ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﮐ&= #65166;ﻣﻞ ﺷﺪﻩ ﻣﻴﮕﺬﺍﺭ&#= 65193; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﺑﺮ ﺍﻳﻦ ﺍﺳﺎس ﺍﺳﺖﮐﻪ ﺗﻠﺎﺵ &= #65169;ﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺴﺐ ﺣﺪس ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰﻭ ﺣﻘﻴﻘﻰ ﺗﺮﺩﺭ ﻭﺍﻗﻌﻴّﺖ ﻳﻚ ﻋﻤﻞ ﺩﺭﮐﺎﺭﻣﻴﺒﺎ= 5207;ﺪ . ﻣﻨﻈﻮﺭ ﺍﺯ(ﻋﻤﻞ)ﺣﺘﻰ ﺗﺠﺮﺑﻪ ﻓﻴﺰﻳ&#= 64401;ﻰ ﻭ ﻳﺎ ﺃﻧﺪﻳﺸﻪ ﺫﻫﻨﻰ ﻓﻠﺴﻔﻰ ﻧﻴﺴﺖﭼﻪ ﺭﺳﺪ ﺑﺄﮐثرﻳّﺖ ﻋﻮﺍﻡﮐﻪ ﻓﮑﺮ ﺧﻮﺩ ﺭﺍ ﻋﻤﻞ ﻣثبت ﻭ ﺗﻌﺎﻟA= 264; ﻣﻴﺪﺍﻧﻨﺪ . ﺑﻠ= ﮑﻪ ﻗﻬﻘﺮﺍﺋﻰ ﺑﻮﺩﻩ ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺗﻌﺎﻟﻰ ﺑﺨﺶ ﻧﻴﺴﺖ ﻭﺍﺗﻠﺎﻑ ﻋﻤﺮ ﺑﺒﺎﻃﻞ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﻋﻤﻞ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌ&= #65264; ﻭﺁﻳﻨﺪﻩ ﺭﺳﺎﻥ ﺑﺒﻬﺘﺮ &= #65261;ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭ ﺭﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻭﻭﺟﻮﺩ ﮐﻨﻮﻧﻰ ﻣﺎ ﻣﻴ&= #65170;ﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﻋﺮﻓﺎ ﻫﻤﺎﻥ ﺷﻐﻞ ﺷﺎﻏﻞ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﺮﺍﺳﺮ ﻭﻗﺖ ﻭ ﺭﻭﺯﮔﺎﺭ ﺧﻮﺩﺭﺍ ﻣﺸﻐﻮﻝ ﺑﺸﻐﻞ ﻭﻋﻤﻞ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳل ﺑﺎ ﺣﻀﻮﺭﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭﻳﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺑﺎﻟﺎﺗﺮﻣﻴﺒ= 5166;ﺷﺪ . ﻭ ﻫﻤﺎﻥ ﻳﮕﺎﻧ= ;ﻪ ﮐﺎﺭ ﺳﺎﻟﮑﻰ ﺩ&= #65197;ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﺯ ﭘﻴﺶ ﺧﻮﺩ ﮐﺎﺭﻯ ﻧﻤﻰ ﮐﻨﺪ . ﻳﺎ ﻳﮕﺎﻧﻪ ﮐﺎﺭﺵ ﮐﻪ ﻫﺮﮔﺰ ﮐﺎﺭ&= #65263; ﻣﺨﺎﻟﻒ ﺩﺳﺘﻮ&#= 65197; ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﭘ&= #65268;ﺮ ﻧﻨﻤﺎﻳﺪ . ﻭﺩﺭ ﻧﺘﻴﺠﻪ ﻫﻤﺎﻥ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯﻭ ﺗﺨﻠﻴﻪ ﺍﺯ ﺣﺎﻝ ﻭ ﮔﺬﺷﺘﻪ&= #65261; ﮐﺴﺐ ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻭ &= #65207;ﺮﺍﻓت هاﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭﻗ= ;ﺘﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺳﻠﻮﮐﻰ ﺩﺭ ﻣﻘﺎﻡ (ﺣﺘّﻰ ﺃﻋﻠﻢ)ﺍﻟﻬﻰﺩ&#= 65197; ﺷﺮﻁ ﮐﺎﻓی ﺪﺭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﮐﻪﻫم ﺃ= 4400;ﻨﻮن ﺨﺎﺹﺳﺎﻟﻚ ﻫﺴﺖ ﮐﻪ ﭘﺎﮐﻰ ﺫﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺃﺻﻞ ﻭﺟ&#= 65262;ﺩ ﺃﺯلی ﻮ ﺃﺑﺪﻯ ﺍﻧﺴﺎﻥ ﭼﻪ ﻭﺿﻌﻰ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﭼﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﻟﮕﻮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎﻓﺘﻪ ﻭﭼﻪ ﻣﻌﻘﻮﻟﺎﺕ ﻭﺻﻔﺎﺕ ﻭﺍﺧﻠﺎﻕ ﻭ ﺩﺍﺩﻩﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺑﺮﺗﺮ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎ&= #65251;ﻰ ﺑﺮﺍﻯ ﮔﻔﺘﮕﻮ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺍ&= #65203;ﺘﻔﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﮔﺮ= ﭼﻪ ﻫﻨﻮﺯ ﻣﺮﺍﺗﺐ &= #65193;ﺍﻧﺎﺋﻰ ﺑﺎﻟﺎﺗﺮﻣﻨﺘ= 5224;ﺮ ﺩﻳﺪﺍﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65251;ﻴﺒﺎﺷﺪ . ﻭﻫﻤﻴﺸﻪ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﮔﺎﻩ ﺗﺮ ﻭﺩﺍﻧﺎ ﺗﺮ ﻭ ﺃﻋﻠﻢ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻓﮑﺎﺭ ﻭﺗﺼﻮﺭﺍﺕ ﺧﻮﺩ ﺭﺍ ﮔﺮﭼﻪ ﺍﻟﻬﻰ ﺷﺪﻩﺍﻧ&#= 65194; ﺑﺎﺯ ﮐﺎﻓﻰ ﻧﻤﻴﺪﺍﻧﺪ . ﭘس ﺳﺎﻟﻚ ﻋﻤﻞ ﺍﻭ ﺩﺭ ﺟﺴﻢ ﻧﻴﺴﺖ = . ﮐﻪ ﻫﺮ ﻫﻨﺮﻣﻨﺪ ﻭﺩﺍﻧﺎﻯ ﻓﻴﺰﻳﮑﻰ ﺩﺍﺭﺩ . ﻭ ﻋﻤﻞ ﻫﺮ ﺫﻫﻦ ﺁﻟﻮﺩﻩ ﻧﻴﺴﺖﮐﻪ ﻫﺮ ﻓﻴﻠﺴﻮﻑ ﻭ ﻫﺮ ﻣﻌﺘﻘﺪ ﺑﺨﺮﺍﻓﺎﺕ ﻣﺬﻫﺒﻰ ﺩﺍﺭﺩ .= ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺩﺭ ﻋﻤﻞ ﻧﺴﺒﺘﺎ ﺳﺨﺖ ﻭ = ﻣﺮﺩﺍﻧﻪ ﺳﺎﻟﻚ ﺑﺨﺼﻮﺹ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ &= #1578;قرّب ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﻭ ﺩﺭﺟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ &#= 1582;ویشﻣﻴﺘﻮﺍﻥ ﻋﻤﻞ ﺧﺪﺍ ﭘﺴﻨﺪﺍﻧﻪ ﺧﻮﺍﻧﺪﮐﻪ ﺑﻤﻌﺮﻓﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﻣﺤﺎﻝ ﺍﺳﺖ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﺑﻬﻴﭻ ﺩﺭﺟﻪﺍﻯﺎﺯ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻭ ﮐﻤﺎﻝ ﺫﺍﺗﻰ ﺑﺮﺳﻨﺪ . ﺣﺘﻰ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﺁﻧﻬﺎ ﺩﺭﺍﻓﺰﺍپس ﻣﻌﻠﻮﻣﺎﺕ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﺷﺎﻧس ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ &= #65255;ﻔس ﺳﺨﺖ ﺗﺮ ﻭ ﺣﺘﻰ ﻣﺤﺎﻝ ﻣﻴﻨﻤﺎﻳﺪ . ﺑﻘ= ﻮﻝ ﻋﺮﻓﺎ ﻋﻠﻢ ﭼﻪ ﺭﺳﺪ ﺑﻔﻠﺴﻔﻪ ﻭ ﺧﺮﺍﻓﺎﺕ ﻣﺬﻫﺒﻰ ﻣﻮﺍﻧ&#= 65226; ﻭﺣﺠﺎﺏﺃﻋﻈﻢ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺍﺳﺖ . ﻭ ﭼﻮﻥ ﮔﺮﻓﺘﺎﺭ ﻣﺮﺩﺍﺏ ﻭ ﻟﺠﻦ ﺯﺍﺭﻯ ﮐﻪ ﺑﺎ ﻫﺮ ﺣﺮﮐﺖ ﺧﻮﺩ ﺑﺘﺼﻮﺭ ﻧﺠﺎﺕ &= #65227;ﻤﻠﺎ ﺑﻴﺸﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺑﺪﺍﺧﻞ ﻟﺠﻦ ﻫﺎ ﻭ ﮐﺎﺭﻣﺎﻫ&= #65166; ﻓﺮﻭ ﻣﻴﺮﻭﺩ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻ&= #65166;ﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﺪﻭ ﻫﻤﺎﻥ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴ&#= 65166;ﻣﺒﺮﺍﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻋﻤﻞ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﻟﺤﻈ&= #65258;ﺍﻯ ﻧﻴﺰ ﻇﺎﻫﺮﺍ ﺑﺮﺍﻯ ﮔﻨﺎﻩ ﻣ&= #65228;ﺮﻭﻑ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﺧﺮﺍﻓﺎﺗﻴﺎﻥ ﺭﺍ ﻧﺪﺍﺭﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺍﻳﻦ ﺍﺩﺍﻣﻪ ع&#= 1614;دَم ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺳﺮﮐﺸﻰ ﺍﺯ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘ&#= 65258; ﺧﺪﺍﻭﻧﺪﻭﻓﻄ= 5198;ﺕ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﺫﺍﺕ ﺭﻭﺣﻰ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥﺮﺍ ﺿﻌﻴﻒ ﻭ ﻣﺎﻫﻴ&= #1617;ﺘﻰ ﻣﺎﺷﻴﻨﻰ ﻭ ﻓﻮﺭﻣﻮﻟﻰ ﺩﺍﺭﺩ ﮐﻪ ﻣﺎ ﺭﺍ ﺑﻤﺘﺎﻓﻴﺰ&#= 65267;ﻚ ﭘﻮﭺ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺑﺠﺎﻯ ﻫﻨﺮ ﻟﻔ&= #1617;ﺎﻇﻰ ﻭ ﺗﻤﺎﻳﻞ ﺑﺘﺼ&= #65262;ﺭﺍﺕ ﺫﻫﻨﻰ ﺁﻟﻮﺩﻩﺑﺎﻳﺪ ﺑﺘﺼﻮﺭﺍﺕ ﭘس ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺭﻓﺖ . ﮐﻪ ﺑﻤﻮﺍﺯﺍﺕ ﺩﺭﺟﻪ ﭘﺎﮐﺴﺎ&#= 65199;ﻯ ﺭﻭﺍﻥ ﻭ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺖ ﻇﺮﻓﻴّﺖ ﺩﺭﻳﺎﻓﺖ ﭼﻮﻥ ﮐﺎﺭ ﮔﻴﺮﻧﺪﻩ &= #65197;ﺍﺩﻳﻮ ﺍﺳﺖﮐﻪ ﺧﻮﺩﺭﺍ ﺑﻴﮕﺎﻧﮕﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺎﻧﺪ . ﺁﻧ= ﮕﺎﻩ ﻓﻬﻢ ﻭ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﺟﺪﻳﺪ ﻣﻴﺴّﺮ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﮐﺎ= ﺭ ﺳﺎﻟﻚ ﺩﺭ قُر= 17;ه ﮔﻴﺮﻯ ﺩﺭ ﻗﺮﺍﺭ ﮔﺎﻩ ﺧﻮﺩ ﺩﺭ ﺧﻮﺭّﻩ ﻳﺎﺑﻰ ﻭ ﺧﻴﺮﻩ ﺷﺪﻥ ﺍﻭ ﭼﻮﻥ ﺭﻭ ﺑﺪﻳﻮﺍﺭ ﻧُﺪﺑِﻪ خویش ﺃﺷﻚ ﻣﻴﺮﻳﺰﺩﮐﻪ ﭘﻠﻚ ﭼﺸﻢ ﺑﻬﻢ ﻧﻤﻴﺰﻧﺪﻭ ﺗﺮﻙ ﺗﻤﺮﮐﺰ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻤﻰ ﻧﻤﺎﻳﺪ . ﺣﺘﻰ ﻫﺮﺑﺎﺭ ﺗﺮﻙ ﺻﻮﺭﺕ ﻭ ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﻧﻤﺎ&#= 65267;ﺪﻋﺒﺎﺩﺕ ﺧﻮﺩﺭﺍ ﺷﮑﺴﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﺍﻧ= 5194; ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ (ﻭ= ;ﺿﻮ ﻳﺎ ﻭﻯ سوﻯ)ﻋﺒ&#= 65166;ﺩﻯ ﻭ ﮐﺴﺐ ﻧﻮﺭ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺻﺎﺣﺐ ﻣ&= #65240;ﺎﻡ ﺣﺴﻴﻨی اﺯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﻯﺨﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺁﻧﮕﺎﻩ ﺗﺠﺮﺑﻪ ﺍﻧﺴﺎﻥ ﻭﺍﻗﻌﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬ&= #65264; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺭﻭﺡ ﺍﻭﺭﺍ ﺣﺘﻰ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺗﺎ ﺳﻄﺢ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﺎﻧﺪ ﮐﻪ ﺩﺭ ﺗﻦ ﺑﺸﺮﻯ ﻭ ﺑﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﺑﻘﻮ= ﻟﻰ ﺟﻬﺎﻥ ﻭﺍﻗﻊ ﺭﺍ ﺑﺎ ﭼﺸﻢ ﺍﺣﺘﻴﺎﻁ ﻭ ﻧﺎﺑﺎﻭﺭﻯ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﺪﮐﻪ ﻫﻤﺮﺍﻩ ﻓﮑﺮ ﻭ ﺗﺮﺩﻳﺪ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻓﻴﻠﺴﻮﻑ ﺍﺯ ﻣﺤﻞ ﺩﻗّﺖ ﺷﻚ ﻭ ﺗﺮﺩﻳﺪ ﻧﻈﺮ ﻣﻴﮑﻨﺪ . ﭼﻮﻥ ﭼﻴﺰﻯ ﻫﻢ ﺍﺯ ﻧﻈﺮ ﺧﻮﺩ ﺑﺪﺳﺖ ﻧﻤﻰ ﺁﻭﺭﺩ ﻭ ﻧﻮ ﺁﻭﺭﻯ ﻧﮑﺮﺩﻩ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1608;لی ﺟﺎﻟﺐ ﻧﻈﺮ ﻋﺎ&= #65197;ﻑ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺑﺎ ﺩﻳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﺒّﺖ ﻭ ﺳﻤﭙﺎﺗﻰ ﻭ ﻋﺸﻖ ﻭﺑﺎﻭﺭﻯ ﻧﻈﺮ ﺩﺍﺭﺩ . ﺣﺘ= ;ﻰ ﺍﮔﺮ ﻣﻌﺘﺮﻑ ﺑ&= #65166;ﺷﺪﮐﻪ ﺣﻘﻴﻘﺖ ﺃﺻﻠﻰ ﺭﺍ ﻧﻴﺎﻓﺘﻪ ﺍﺳﺖ . ﻋﺎﻟﻢ ﻓﻴﺰﻳﻚ ﻧﻴﺰ ﮔﻮﺋﻰ ﺑﺎ ﻃﺒﻴﻌﺖ ﺳﺮ ﻧﺒﺮﺩ ﻭﺟﻨﮓ ﺩﺍﺭﺩ . ﮔﺮﭼﻪ ﻧﺪﺍﻧﺴﺘﻪ ﻃﺒ&#= 65268;ﻌﺖ ﺑﻨﻔﻊ ﺍﻭ ﻧﻴﺰ ﻫﺴﺖ . ﻭﺑﻘﻮﻝ ﺑﻴﮑﻦ ﺍﻧﮕﻠﻴﺴﻰﺑﺎ ﺍﻳﻦ ﺗﺴﻠﻴﻢ ﻋﺎﻟﻢ ﺑﻄﺒﻴﻌ&#= 65174;ﻣﻴﺨﻮﺍﻫﺪ ﺑﺮ ﺁﻥ ﻣﺴﻠّﻂ ﮔﺮﺩﺩ . ﮐﻪ ﻋﺠﻴﺐﺗﺮﻳﻦ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺭﺍ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ولی ﻓﻴﻠﺴﻮﻑﻭﺍﻗ= 5228;ﻰ ﻧﻪ ﺍﻃﺎﻋﺘﻰ ﺩ&= #65165;ﺭﺩ ﻭ ﻧﻪ ﻓﺮﻣﺎﻥ ﺑ= ﻄﺒﻴﻌﺖ ﻣﻴﺪﻫﺪ . ﺑﻠﮑﻪ ﻣﺪﺍﻡ ﺩﺭ ﻣﺸﺎﺭﮐﺖ ﻭ ﺩﻭﺳﺘﻰ ﺍﺳﺖ ﻭ ﻣﻨﻈﻮﺭ ﺑﺮﮔﺴﻮﻥ ﺷﻨﺎﺧﺖ ﻋﺮﻓﺎﻧﻰ ﻭ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺗ= ﺴﻠﻴﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻭ ﻋﺎﺷﻖ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺗﺎﺯﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻧﻪ ﻓﻘﻂ ﺭﺩ ﻭ ﺗﮑﺬﻳﺒﻰ ﻧﺪﺍﺭﺩ ولی ﺑA= 166; ﺍﻳﻨﮑﻪ ﺗﻤﺎﻡ ﺩﻟﺎﺋﻞ ﺁﺷﻨﺎﺋﻰ ﺭﺍ ﻧﺪﺍﺭﺩ ﺑﺎﺯ ﺑﺪﺍﻥ ﺍﻳﻤﺎﻥ ﺩﺍﺭﺩ ﻭ ﺑﺮﺍﻯ ﺁﻥ ﻧﻴﺰ ﭘﺎﻳﺪﺍﺭﻯ ﺩﺍﺭﺩﮐﻪ ﺷﺒﺎ&#= 65259;ﺖ ﺑﺘﻌﺼّﺐ ﺟﺎﻫ= 5248;ﺎﻧﻪ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﻭ ﺣﺪس ﺑﺮﮔﺴﻮﻥ ﻫﻤﺎﻥ ﺳﻤﭙﺎﺗﻰ ﻭ ﮐﺸﺶ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺗﺮ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺟﺎﻫﻠﺎﻥ ﻫﻢ ﺗﺤﻘﻴﻖ ﺁﻧﻬﺎ ﻧﺎﺩﺭﺳﺖﻭ ﻫﻢ ﻧﺘﺎﻳﺞ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺁﻧﻬﺎ ﻧﺎﺩﺭﺳ&#= 65174; ﺍﺳﺖﮐﻪ ﻧﺸﺨﻮ&#= 65165;ﺭﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ .= ﭘس ﺗﻌﺼّﺐ ﮐﻮﺭ ﺟﺎﻫﻠﺎﻧﻪ ﻭ ﺣﺘﻰ ﺍﺣﻤﻘﺎﻧﻪ ﺩﺍﺭﺩ ﮐﻪ ﺩﺭ ﻣﺘﻔﮑّﺮﻳﻦ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑ&#= 65256;ﻴﻢ ﮐﻪ ﺁﺳﻤﺎﻥ ﻭ ﺭﻳﺴﻤﺎﻥ ﺭﺍ ﺑﻬﻢ ﻣﻴﺪﻭﺯﻧﺪ ﺑﺎ ﻧﻈﺮﻳّﺎﺕ ﺧﺮﺍﻓﻰ ﺧﻮﺩﮐﻪ ﻋﻤﻠﺎ ﻧﺸﺨﻮﺍﺭ ﮔﺬﺷﺘﮕﺎﻥ ﺟﺎﻫﻠﺘﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺰﻭﺭ ﮐﻠﺎﻡ ﺑﺪﻳﮕﺮﺍﻥ ﺗﺤﻤﻴﻞ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟّﺎ ﺑﺠﻬﻨّﻢ ﺧﺪﺍ ﻣﻴﺮﻭﻧﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻤﻠ&#= 65166; ﻫﻢ ﺧﻮﺩ ﻭ ﻫﻢ ﭘﺬﻳﺮﻧﺪﮔﺎﻥ ﻧﻈﺮﻳّﺎﺕ ﺧﺮﺍﻓﻰ ﺁﻧﻬﺎ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﮐﺮﺩﻩ&#= 65261; ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺟﻬﻨّﻢ ﺍﻭﻝ ﺭ&#= 65261;ﺯﻫﺎ ﺩﺭ ﻧﺎﺑﺴﺎﻣﺎﻧﻴ= 5260;ﺎﻯ ﺫﻫﻨﻰ ﻭ ﺟﻬﻨّﻢ ﺩﻭﻡ ﺷﺒﻬﺎ ﺩﺭ ﮐﺎﺑﻮﺳﻬﺎﻯ ﻧﻤﺎﻳﺸﻰ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﮔﺮﻓﺘﺎﺭ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﺍﮔﺮ ﮔﺮﻓﺘﺎﺭ ﺷﺪﻧﺪ ﺑﻨﻔﻊ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺟﻬﻨّﻢ سوﻡ ﺭﻭﺡ ﻋﺮﻳﺎﻥ ﺍﺯ ﺗﻦ ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﺭﻭﻯ ﺳﻄﺢ ﻫﻤﻴﻦ کر= 607; ﺯﻣﻴﻦ ﻫﺴﺘﻨﺪ ﻭ ﺍﺯ ﻫﺮﻧﺎﺭ ﻭﻧﻮﺭﻯ ﻣﻴﺴﻮ&#= 65199;ﻧﺪ . ﻭ ﺩﺭ ﻧﺒﻮﺩﻥ ᥽= 5;ﻮﺭ ﺩﺭ ﺗﺮس ﻭ ﺍﻭﻫﺎﻡ ﻫﺴﺘﻨ&#= 65194; . ﺗﺎ ﺯﻣﺎﻧﻰ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺗﺎﺯ&#= 65257; ﺟﻬﻨّﻢ ﭼﻬﺎﺭ= 5249; ﺁﻧﺎﻥ ﺑﺮﺍﻯ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﺑﺪﺗﺮ ﻧﻮعی ﺮﺍ ﺑﻄﻮﺭ ﻓﻄﺮﻯ ﻣﻰ ﭘﺬﻳﺮﻧﺪ ﺗﺎ ﺍﺯ سوﺯﺵ ﺭﻭﺡ ﻋﺮﻳﺎﻥ ﺍﺯ ﺗﻦ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻠﺎﺻﻰ ﻳﺎﺑﻨﺪ . ﺯﻳﺮﺍ ﺗﻦ ﺣﺎﻓﻆ ﺭﻭﺡ ﻭ ﺭﻭﺍﻥ ﺍﺯ ﺍﺷﻌّﻪ ﺭﺍﺩﻳﻮ ﺍﮐﺘﻴﻮ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﺎﻫﻴّﺖ ﺗﺤﺖ ﺃﺗﻤﻰ ﺩﺍﺭﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻣﻌﺮﻓﺖ ﻭ ﺣﺪس ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ(ﺣﺪس ﻣﺴﺘﻘﻴﻢ ) ﺑﻌﺪ ﺍﺯ ﺩﺭﻳﺪﻥ ﺣﺠ&= #65166;ﺑﻬﺎﻯ ﺭﻭﺍﻥﺍﺯ ﺍﻟﻔﺎﻅ ﻭ ﺗﻠﻪ ﻫﺎﻯ ﺭﻭﺍﻧی ﻤ&#= 65268;ﺪﺍﻧﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺣﺠﺎﺏ ﻣﻔﺎﺳﺪ ﻭ ﺣﻘﺎﺭﺕ ﻭ ﻧﺘﻴﺠﻪ ﮐﻤﺒﻮ&#= 65193;ﻫﺎ ﻭ ﻋﺎﺩﺍﺕ ﺣﻴﻮ&= #65165;ﻧﻰ ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻇ= ﺎﻫﺮﺍ ﻧﻴﮑﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﻮﻃﺌﻪ ﻭ ﺗﻠﻪ ﺳﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎ ﺩﺭ ﻓﮑﺮ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺑﺎﻟ= ﻌﮑس ﺩﺭ ﺗﺴﻠﻴﻢ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺭ ﺳﻄﻮﺡ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﭘس ﮔﻮﺋﻰ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻔﮑّﺮ ﻭ ﺍﻟﻬﺎﻡ ﺩﺍﺭﺩ . ﻭ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭ ﭘﻨﺪﺍﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺭﻓﺘﺎﺭ ﺧﻮﺩﺍﺯ ﻣﺤﻞ ﻫ&= #65252;ﻴﻦ ﺗﻌﻠﻴﻤﺎﺕ ﻧﻈﺮﻯ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ خویش ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﭘس ﺍﻧﺴﺎﻥ ﻭﺍﻗﻌﻰ ﻭ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺩ&= #65267;ﺪﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪﺑﺠ= 5166;ﻯ ﻫﺮ ﺑﻴﺎﻥ ﻓﻠﺴﻔﻰ ﻳﺎ ﻣﺬﻫﺒﻰ ﻭ ﺣﺘﻰ ﻋﻠﻤﻰﮔﻮﺋﻰ ﺑﻔﺮﻣﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻋﻤل ﻤﻴﮑﻨﺪ . ﻭﺗﺼﻮ= ﺭﺍﺕ ﺧﻮﺩﺭﺍ ﺍﺯ ﻫﻤﺎﻥ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﻰ خ&#= 1608;یش ﻣﻴﺴﺎﺯﺩ . ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﻌﺪﺍ ﺍﺯ ﻣﺤﻞ ﺣﺎﻓﻈﻪ ﺍﻳﻦ ﺗﺼﻮﺭﺍﺕ ﺟﺪﻳﺪﻫﺮ ﺑﻴﺎﻥ ﻧﻴﮑﻮ ﻭ ﮐﻔﺘﺎﺭ ﻧﻴﮑﻮ ﻭ ﺭﻓﺘﺎﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻴﮑﻮ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺑﻮﺍﻗﻊ ﻣﺎﺩﻯ ﺑﻘﻮﻝ ﺑﺮﮔﺴﻮ&#= 65253; لباسﺣﻘﻴﻘﺖ ﺑﺮﺗﺮ ﻣﻴﭙﻮﺷﺎﻧﺪﮐ= 5258; ﻣﺎ ﺍﺯ (ثوﺏ ﻭ ثوﺍﺏ) ﻧﻴﮑﻮ ﺑﺮﺍﻯ ﺭﻭﺡ ﺑﺠﺎﻯ ﭘﺮﺩﻩ ﻫﺎﻯ ﺳﻴﺎﻫﻰ ﻭ ﮐﺪﻭﺭﺕ ﻭ ﻓﺴﺎﺩ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ . ﻳﻌﻨﻰ ﻭﺍﺻﻠﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺍﻓﮑﺎﺭ ﮐﻠّﻰ ﺗﺮﻭ ﺁﻣ&#= 65166;ﺩﻩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺠﺎﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ . ﻭﺣﺘ= ﻰ ﺍﺯ ﭼﺸﻢ ﺁﻧﻬﺎ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭ ﻣﻴﺸﻨﻮﻧﺪ . ﭘس ﺑﺮﺩﺍﺷﺖ ﺩﺭﺳﺖ ﻭﺍﻟﻬﻰ ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﺎﻡ ﻣﻴﮕﻴﺮﺩ . ﮔﺮﭼ= ﻪ ﺩﻳﮕﺮﺍﻥ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻰ ﺧﻮﺩ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺩﺭﻳﺎﻓ= 5176;ﻬﺎ ﺭﺍ ﺍﺯ ﺗﻠﺎﺵ ﻭ ﺗﻔﮑّﺮ ﺧﻮﺩ ﺗﺼﻮﺭ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ . ﺯﻳﺮﺍ ﺫﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﻗﻄﺮ&= #65257; ﺍﻓﺘﺎﺩﻩ ﺩﺭ ﺩﺭﻳﺎ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﻫﻢ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﺴﺘﻘﻞ ﺑﺨﻮﺩ ﻫﺴﺖﻭ ﻫﻢ ﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺩﺭﻳﺎﻯ ﺣﻘﻴﻘﺖ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ ﺩﺭ ربّ ﺍﻟﻨﻮﻉ ﻳﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #1582;ویش ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍ= ;ﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺭﺍ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺗﻦ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺧ&= #65262;ﺩ ﻣﻴﮕﻮﺋﻴﻢ . ﺯﻳ= ﺮﺍ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﻠﻮﮐ&= #65264;ﻭ ﺗﺮﻙ ﺟﺴﻢ ﺑﺸﺮﻯ ﺧﻮﺩ ﺗﻮﺍﻧﺴﺘﻪ ﺩﺭ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ خویشﺧ᥾= 2;ﺩﺭﺍ ﺑﻤﻘﺎﻡ ﮐﻤﺎﻝ ﻭ ﺷﻬﻮﺩ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺩﺭﺟﻪ ﺍﻟﻮﻫﻴّﺖ رب¡= 7; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ .= ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﺭﻭﺡ &= #1575;لقُدُس ﺗﻨﻬﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺧﻮﺩ ﺭﺳﻴﺪﻩﺍﻧﺪ . ﻭ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﻧﺒﻮﺕ = ﻭ ﺭﺳﺎﻟﺖ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﻨﺪ . ﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮﺩﺭﺑﻮﺑﻴّA= 174; ﻭ ﺍﻟﻮﻫﻴّﺖ ﻣﻘﺎﻡ ﻭ ﻣﺮﺣﻠﻪ ﺣﺴﻴﻨﻰﺍﻭﻟﻴ= 5254; ﺷﻬﻮﺩ ﻫﻔﺘﮕﺎ&#= 65255;ﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪﺭ&#= 65203;ﺎﻟﺖ ﻭ ﻣﺴؤﻟﻴّﺘﻰ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ= ﺧﻮﺩ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ .= ﻭ ﺗﺴﻠﻴﻢ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮔﺮﺩﻧﺪ . ﻣﺤﻘّ&= #65240;ﻴﻦ ﻭﻣؤﺭﺧﻴﻦ ﻓﻠ= 5204;ﻔﻪ ﺁثاﺭ ﺑﺮﮔﺴﻮA= 253; ﺭﺍ ﺑﺎﺯ ﻣﺎﺩﻯ ﻣﻰ ﻓﻬﻤﻨﺪ . ﻭ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﺑﺎ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺍ&#= 65235;ﻘﻰ ﻭ ﺃﺩﺑﻰ ﻣﻴﺨﻮﺍﻫﺪ ﭼﻮﻥ ﺷﺎﻋﺮﺍﻥ ﻭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻃﺮﺡ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﮐﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺯ ﺗﺸﺒّﻪ ﺑﺼﻔﺎﺕ الهی ﻤﻴﮕﻮید . ﻣﺎﻧ&#= 65256;ﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻈﺮﻳّﺎﺕﻋﻘA= 248;ﻰ ﺑﺮﺗﺮ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺮﮔﺴ= ;ﻮﻥ ﻣﻴﮕﻮﻳﺪ ﻧﻘﺶ ﻣﻨﻔﻰ ﺣﺪس ﺩﻭﺭ ﮐﺮﺩﻥ ﻣﺎ&= #65165;ﺯ ﻧﻈﺮﻳّﺎﺕ ﺳﻨّﺘﻰ ﻓﻠﺴﻔ= 740; اﺳﺖ . ﺩﺭﻭﺍﻗﻊ ﺗﻤﺎﻡ ﺍﺭﺯﺵ ﻣثبت ﺣﺪس ﺍﻟﻬﺎﻣﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺮﺗﺮ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻓﻠ= 5204;ﻔﻰ ﻭ ﺣﺘﻰ ﻋﻠﻤﻰﭼﻪ ﺭﺳﺪ ﺑﻨﻈﺮﻳّﺎﺕ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻓﺮﺻﺖ ﻣﻴﺪﻫﺪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65165;ﺯ ﺳﻄﺢ ﺑﺮﺗﺮ ﺑﻔﻬﻤﺪ ﻭ ﺑﻔﻬﻤﺎﻧﺪﻭ ﺗﺼﻮﺭ ﮐﻨﺪ ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻨﺎﺳﺐ ﺑﻨﻤﺎﻳﺪ . ﻭ ﻫﻤﺎﻥ ﺗﺠﺮﻳﺪ ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺮﻙ ﺗﻤﺎﻣﻰ ﻋﻘﺎﻳﺪ ﻓﻠﺴﻔﻰ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻇﺎﻫﺮﺍ ﻣﻨﺎﺳ&#= 65168; ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺑﺼﻮﺭﺕ ﻋﻘﻴﺪﻩﻫﺎ ﻭﻧﻈﺮﻳّﺎﺕ ﺍﺭﺍﺋﻪ ﻣﻴﺸﻮ&#= 65255;ﺪ . ﻭ ﺳﺮﺍﺳﺮ ﺑﺎﺯﻳﭽﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍنی هستند = . ﭼﻪ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻗﺪﻳﻤﺘﺮ ﻭ ﻳﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺟ&#= 65194;ﻳﺘﺮ . ﺯﻳﺮﺍ ﺣﺪس ﺷﻬ= ﻮﺩﻯ ﺑﺎﻧﺴﺎﻥ ﻗﺪﺭﺕ ﻭ ﺷﺠﺎﻋﺖ ﻭ ﺍﺻﺎﻟﺖ ﻣﻴﺪﻫ&#= 65194;ﮐﻪ ﺑﺎ ﺻﺪﺍﻯ ﺑﻠﻨﺪ ﻭ ﻣﺤﮑﻢ(ﻧﻪ) ﺑﮕﻮﻳﺪ ﻭ ﺧﻮﺩ&= #65197;ﺍ ﺍﺳﻴﺮ ﺍﻭﻫﺎﻡ &= #65165;ﻟﻔﺎﻅ ﻭ ﺗﺨﻴّﻠﺎﺕ ﺷﺨﺼﻰ ﻭ ﺟﻤﻌﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰﻭ &= #65165;ﻧﺤﺮﺍﻓﺎﺕ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﺣﻘﻴﻘﺘﻬﺎﻯ ﺩﺭﺳﺖ ﺑﺮﺗﺮ ﻧ&= #65256;ﻤﺎﻳﺪ . ﻭ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﭘﺎﮐﺮﻭﺍﻧﻰ ﺧ&#= 65262;ﺩ ﺭﺍ ﻋﺎﺷﻘﺎﻧﻪ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ . ﻟﺬﺍ ﺣﺪس ﺑﺮﮔﺴﻮﻥ ﮐﻪ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ نَ= 601;س ﺍﺳﺖ ﺷﺒﻴﻪ(ﻗﻠﺐ) ﭘﺎﺳﮑﺎﻝ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻋﻠّﺖ ﺑﺪﻳﻬﻰ ﻧﺪﺍﻧﺴﺘﻦﻭ ﺳﻤﭙﺎﺗﻰ ﻭ ﮐﺸﺶ ﺑﺄﻣﺮﻯ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺿﻮﺡ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺍﮔﺮ ﺑﻔﺮﺽ ﺑﺘﻮﺍﻥ ﺑﺎ ﺩﻟﺎﺋﻞ ﻭ ﻫﺮﮔﻮﻧﻪ ﺑﻴﺎ&#= 65255;ﻰ ﺍثباﺕ ﺁﻥ ﺃﻣA= 198; ﺑﺸﻮﺩﺁﻧﮕﺎﻩ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ ﻗﻠﺐ ﻳﺎ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺑﺎﻭﺭ ﮐﺮﺩﻩﻣﻴﺘﻮﺍ= 5255;ﺪ ﻓﻬﻤﻰ ﺍﺯ ﭼﻨﺎ&= #65253; ﺣﻘﻴﻘﺘﻰ ﺑﻨﻤﺎﻳﺪﮐﻪ ﻗﺒﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﺎﻝ ﻣﻴﺪﺍﻧﺴﺖ ﻟﺬ&#= 65165; ﺗﺼﺪﻳﻖ ﺑﻌﺪ ﺍ&= #65199; ﺍﻧﮑﺎﺭ ﻳﺎ ﺷﻚ ﻭ ﺗﺮﺩﻳﺪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺗﺎﺯﻩ ﺑﺎﻳﺪ ﺍ&= #65255;ﺴﺎﻥ ﺗﺼﺪﻳﻖ ﮐﺮﺩﻩ&#= 65267;ﺎ ﺑﻤﺮﺣﻠﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺣﺴﺎس ﻣﺴؤﻟﻴّﺖ ﻭ ﻋ= 5252;ﻞ ﺑﻨﻤﺎﻳﺪ . ﺯﻳﺮ= ﺍ ﺣﻘﺎﻳﻖ ﺗﻨﻬﺎ ﺷﻨﻴﺪﻥ ﻭ ﺑﺎﻭﺭ ﮐﺮﺩﻥ ﻧﻴﺴﺖ . ﮐﻪ ﺁﻏﺎﺯ ﻋﻤﻞ ﻭﻣﺴؤﻟﻴّﺖ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺩﺍﻧﺴﺘﻦ ﻭ ﺑﺎﻭﺭ ﮐﺮﺩﻥ ﺁﻏﺎﺯ ﻣﺴؤﻟﻴّﺖ ﻓﻄA= 198;ﻯ ﻭﺭﻭﺣﻰ ﻭ ﺣﺘﻰ ﻣﺴؤﻟﻴّﺖ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﭘس ﺍﺯ ﭘﺎﻳﺎﻥ ﻋﻤﺮ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺑﻨ&#= 65204;ﺦ ﺑﻬﺘﺮﻳﺎ ﺑﻤﺴﺦ ﺑﺪﺗﺮ ﺣﻴﻮﺍﻧﻰ ﻭ ﻗﺒ&= #65246; ﺑﺸﺮﻯ ﺳﻘﻮﻁ ﺭ&= #65261;ﺡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺩ= ;ﺭﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺯﻧﺪﮔﻰ ﺩﺭﺩﻧﺎﻙ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﭽﺸﻢ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺣﺘﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻣﻴﺒﻴﻨﻴﻢ . ﺯﻳ= ﺮﺍ ﺍﻧﺴﺎﻥ ﺑﺴﻴﺎ&#= 65197; ﻫﻢ ﺍﺳﺘﺪﻟﺎﻝ ﻣﻴﮑﻨﺪ ﻭﺩﺭﺳ&#= 65174; ﻣﻴﺪﺍﻧﺪﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻨﻮﺯ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﻧﺸﻨﺎﺧﺘﻪﮐﻪ ﺣﺘﻰ ﻭﺟﻮﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﺣﺘﻰ ﺧﻴﻠﻰ ﭼﻴﺰﻫﺎ ﻣﻴﺪﺍﻧﻴﻢ ﻭ ﻣﻴﺸﻨﺎﺳﻴﻢﮐ= 5258; ﻧﻤﻴﺪﺍﻧﻴﻢ ﺍﺳﺘﺪﻟﺎﻝ ﻭﺍﻗﻌﻴّﺖﭼﻪ ﺭﺳﺪ ﺑﺤﻘﻴﻘﺖ ﺑﺮ ﺗﺮ ﺁﻥ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ . ﻫﻤ= ﻴﺸﻪ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺑ&= #65166;ﻟﺎ ﺗﺮ ﺍﻟﻬﻰ ﻳﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴ&#= 65254; ﺗﺮ ﺍﻣﮑﺎﻥ ﺍﺳﺘﺪﻟﺎل اثباﺕ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ولی ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﺑﺎﻭﺭ ﻧﻴﺰ ﻣﻴﮑﻨﻨﺪ . ﻟﺬﺍ ﺑﺮﮔﺴﻮﻥ ﺣﺪس ﻗﻠﺒﻰ ﺭﺍ ﻣﻌﺮﻓﺘﻰ ﻣﺴﺘﻘﻴﻢ ﻭﻭﺟﺪﺍﻧﻰ ﻣﻴﺨﻮﺍﻧﺪ . ﻳﻌ= ﻨﻰ معرّفی ﺍﺯ ﻣﻨﺸﺄ ﺃﺻﻠﻰ ﺁﻥ ﮐﻪ ﺑﺼﻮﺭﺕ ﮐﺸﻒ ﻭﺟﺪﺍﻧﻰﻳﺎ ﻫﻤﺎﻥ ﻭﺟﺪ ﻭ ﻳﺎﻓﺖ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ . ﮔﺮﭼ= ﻪ ﻣﻔﺴّﺮﻳﻦ ﻓﺮﺍﻭﺍﻥ ﻧﻈﺮﻳّﺎﺕ ﺑﺮﮔﺴﻮﻥﺣﺪس = 5165;ﻭﺭﺍ ﻋﺮﻓﺎﻧﻰ ﻣﻴﺨﻮﺍﻧﻨﺪ ﻭ ﻳﺎ ﺭﻧﮓ ﻣﺎﺩﻯ = ﻭ ﻋﻘﻠﻰ ﻣﻴﺪﻫﻨﺪ . ﺯﻳﺮ= ﺍ ﺗﻨﺰﻳﻞ ﺷﺪﻩ ﺑﻌﻘﻞ ﺑﺸﺮﻯ ﻭ ﻣﺎﺩﻯ ﺷﺪﻩ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺣﺪس ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﺧﻮﺍﻧﻨﺪﻩ ﻧﻈﺮﻳّﺎﺕ ﺑﺮﮔﺴﻮﻥ ﻭ ﻧﻈ&= #65198;ﻳّﺎﺕ ﺗﻔﺴﻴﺮﻯ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﺣﺘﻤﺎ ﺍﻧﺤﺮﺍ&#= 65233; ﻓﻬﻢ ﻣﻴﻴﺎﺑﻨﺪ . ﮐﻪ ﺑﺎﺯ ﺍﺯ ﺣﻘﻴﻘ&= #65174; ﺍﻟﻬﻰ ﻧﻈﺮﻳّﺎﺕ ﻣﺎﺩﻯ ﺷﺪﻩ ﺑﺮ&= #64404;ﺴﻮﻥ ﺩﻭﺭ ﻣﻴﮕﺮﺩﻧﺪﺯﻳ= 5198;ﺍ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﺯﺑﺎﻥ ﻭ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﻧﻴﺰ ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺍﻟﻬﻰﻭ ﻫﻢ ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯﮐﺎﺭﺑﺮ= 5193; ﺑﺮﺍﻯ ﻓﻬﻢ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﺩ . ﻭ ﺣﺘﻰ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﺣﺪس ﺑﺮﮔﺴﻮﻥ ﮐﻪ ﺷﻬﻮﺩﻯ ﻭ ﻟﺪﻧّﻰ ﻣﻴﮕﻮﺋﻴﻢ ﻳﻚ ﺣﺪس ﺗﻠﻘﺎﺋﻰ ﻭ ﺧﻮﺩ ﺑﺨﻮﺩﻯ ﻧﻴﺴﺖﮐﻪ ﺑﺬﻫﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺮﺳﺪ .= ﺯﻳﺮﺍ ﺍﮔﺮ ﻣﻌﻠﻮﻣﺎﺕ ﻭ ﻣﺤﺴﻮﺳﺎﺕ ﺍﺯ ﺑﻴﺮﻭﻥ ﺍﻧﺴﺎﻥ ﺑﺴﻴﺴ&#= 65176;ﻢ ﻋﺼﺒﻰ ﻭ ﺫﻫﻦ ﻣﻴﺮﺳﺪﺑﺎﺯ ﺩﺭ ﺣﻘﻴﻘﺖ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺬﻫﻦ ﺍﻭ ﺭﺳﻴﺪﻩ ﺍﺳﺖﮐﻪ ﺍﺯ ﻧﻮﻉ ﻣﺤﺴﻮﺳﺎﺕ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺍﺯ ﻧﻮﻉ ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﻋﻮﺍﻃﻒ ﻭﺟﺪﺍﻧﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺣﺪس ﻗﻠﺒﻰ ﺑﺮﮔﺴﻮﻥ ﺑﺎ ﺯﺣﻤﺖ ﺑﺪﺳﺖ ﻧﻤﻰ ﺁﻳﺪ . ﻳﻌﻨ= ;ﻰ ﺩﺭ ﺗﻔﮑّﺮﺭﻧﺞ ﮐﺴﺐ ﻧﺘﺎﻳﺞ ﺑﺮﺗﺮ ﺭﺍ ﺩﺍﺭﺩﮐﻪﭼﻨﻴ= 5254;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ . ﺑﻠﮑﻪ ﺯﺣﻤﺖ ﺍﻧﺴﺎﻥ اﻟﻬﻰﻗﺒل اﺯ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷ&= #65260;ﻮﺩﻯ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺑﺎﻳﺪ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻧﻤﺎﻳﺪﮐﻪ ﮔﻨﺠی ﺒﺪﻭﻥ ﺭﻧﺞ ﻧﻴﺴﺖ . ول&= #1740; ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺍﻟﻬﻰﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺍﮔﺮ ﺯﺣﻤﺘﻰ ﺑﺎﺷﺪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﻭ ﻧﻈﺮ= ﻳّﺎﺕ ﺩﺭﺳﺖ ﺗﺮ ﻭ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﺫﻫﻨﻰ ﻋﻮﺍﻡ ﻭﺣﺘﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﮔﺬﺷﺘ&#= 64405;ﺎﻥ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﭘﺎﺋﻴﻥﺘﺮ ﺁﻣﺎﺩﻩ ﺩﺍﺭﻧ&#= 65194;ﮐﻪ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺯﺣﻤﺘﻰ ﺑﺮﺍﻯ ﺁﻥ ﻧﺪﺍﺭﺩ . ول&= #1740; ﭼﻮﻥ ﺑﺨﻮﺍﻫﻨﺪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘی ﻮ ﺑﻴﺎﻧﻰ ﺑﺮﺍﻯ &= #65193;ﻳﮕﺮﺍﻥ ﮐﻨﻨﺪ ﻧﺴﺒﺘﺎ ﺭﻧﺞ ﺍﻧﺘﺨﺎﺏ ﺭﻭﺷﻬﺎﻯ ﺑﻴﺎ&#= 65255;ﻰﻭ ﻳﺎﻓﺘﻦ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻣﻨﺎﺳﺐ ﺷﻨﻮﻧﺪﻩ ﺩﺍﺭ&#= 65255;ﺪ . ﮐﻪ ﺑﻤﺮﻭﺭ ﻭ ﺗﻤﺮﻳﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺍﻳﻦ ﺯﺣﻤﺖ ﻧﻴﺰ ﮐﻤﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﮔﺮﭼ= ﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭﻇﻴﻔﻪﺍﻯ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻗﺎﺑﻞ &= #65235;ﻬﻢ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﻣﺴﺘﻌﺪ ﻭ ﻏﻴﺮ ﻋﺎﺷﻖ ﺑﻮﺩﻥ ﻭ ﺣﺘﻰ ﺑﺪﻭﻥ ﺍﻳﻤﺎﻥ ﻭ ﺑﺎﻭﺭﻯ ﺑﺎﻟﻮﻫﻴّﺖ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺁﻧﻬﺎ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻭ ﺣﺘﻰ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﺑﻴﺸﺘﺮﻯ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪﮐﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺑﻘﺪﺭﺕ ﻋﻘﻠﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻓﻰﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻭﮐﺴﺐ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻔﻌﻞ ﺷﺎﻳﺴﺘﻪ ﺑﻴﺸﺘﺮﻯ ﺑﻴﺎﺑﻨﺪﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻔﻬﻢ ﭼﻨﺎﻥ ﺣﻘﺎﻳﻖ ﺑﺮﺳﻨﺪ . ﺯﻳﺮﺍ ﺃﻧﺒﻮﻩ ﺍﻓﺮﺍﺩ ﺩﺭ ﺟﺎﻣﻌﻪﻳﮑﺴﺎ= 5253; ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻧﻮﻋﻰ ﻭﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺘﻨﺪ . ﻭ ﻫﺮﻳﻚ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺣﺘﻰ ﺩﺭﺟﻪ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭ ﻳﻚ ﺍﻧﺴﺎﻥﻮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭﺗﻮﻟﺪﺍﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺴﻴﺎﺭ ﺣﺘﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪﮐﻪ ﺑﺎﻣﺮﻭﺯ ﺧﻮﺩ ﺭﺳﻴﺪﻩ . ﻭ ﻫﻨﻮﺯ ﺗﻮﻟﺪﺍ&#= 65173; ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ&#= 65263; ﺭﺍ ﺑﺎﻳﺪ ﺗﺠﺮﺑﻪ ﮐﻨﺪ . ﮐ= ;ﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻓﻬﻢ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺑﺘﻮﺍﻧﺪ ﺑﻨﻤﺎﻳﺪ . ﺍﻣﺎ ﺭﻧﺠﻰ ﮐﻪ ﻣﻔﺴّﺮﻳﻦ ﺍﺯ ﺣﺪس ﻣﻴﮕﻮﻳﻨﺪ ﺣﺪ&#= 1587; ﻣﺎﺩﻯ ﻭ ﺍﺻﻠﻰ ﺍﺳﺖ . ﻭ ﻳﺎ ﻗﺪﺭﺕ ﺍﺣﺴﺎس ﻋﺼﺒﻰ ﻧﺎﭼﻴﺰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻓﺮﺿﺎ ﺍﺳﺘﻘﺮﺍٴﻮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺘﻨﺘﺎﺝ ﻭ ﺍﺳﺘﻄﺎﻥ ﻧﻤﺎﻳﺪ . ﺯﻳﺮﺍ ﺍﺳﺘﻘﺮاء ﻫﻤA= 166;ﻥ قُرّه ﮔﻴﺮﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎ&= #65251;ﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ّﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ &= #65259;ﺮﭼﻪ ﻋﺎﻟﻢ ﺑﺎﺷﺪﻭ ﺍﻃﻠﺎﻋﺎﺕ ﺑﺮﺍﻯ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﻋﻤﻠﺎ ﺑﺎ ﻋﺠﻠﻪ ﮔﺮﻓ&= #65176;ﻪ ﮐﻪ ﺑﭙﻮﻝ ﺑﻴﺸﺘﺮ ﻭ ﺷﻬﺮﺕ ﻭﻣﻮﻓﻘﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﺯﻭﺩﺗﺮﻯ ﺑﺮﺳ&#= 65256;ﺪ ﻳﺎ ﻳﺎ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻮﺵ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﻭ ﺣﺘﻰ ﺷﻬﻮﺕ ﻟﺬﺕ ﺟﻮﺋﻰ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰﻭ ﺣﺘﻰ ﻟﺬﺕ ﺫﻫﻨﻰ ﻭﻣﻌﻨﻮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻠﺬﺕ ﻣﻴﻨﻮﻯ ﺧﻮﺩ ﺭ&= #65203;ﻴﺪﻩﺍﻧﺪﻭ ﻋﻨﺎﻳﺘﻰ ﺑﻠﺬﺗﻬﺎﻯ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ &= #65261; ﺫﻫﻨﻰ ﻭ ﺣﺘﻰ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ . ﭼﻮﻥ ﻋﻘﺪﻩﺍﻯ ﻧﺪﺍﺭﻧﺪ ﻭ ﻳﺎ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳ&#= 65174; ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻧﻤ&= #65262;ﺩﻩﺍﻧﺪﮐﻪ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳ&= #65268;ﺪﻩﺍﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩ ﻣﻌﺮﻓﺖ ﺣﺪﺳﻰ ﺑﺮﮔﺴﻮﻥ ﮐﻪ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﻣﻴﺒﺎﺷﺪﺑﺎ ﻣﻌﺮﻓﺖ ﻋﻘﻠی ﻮ ﺍﺳﺘﺪﻟﺎﻝ ﻣﻨﻄﻘی ﺮﺍ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﺑﺪﺍﻧﻨﺪ . ﺯﻳﺮ= ﺍ ﻫﺮ ﺩﻭ ﮐﺎﻧﺎل ﺬﻫﻨﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻩ ﺑﺮﺍﻯ ﺻﻌﻮﺩ ﻭﺗﻔﮑّﺮ ﻋﻘﻠﻰ ﻭﻳﺎ ﻧﺰﻭﻝ ﺗﻔﮑّﺮ= 5165;ﺕ ﻟﺪﻧّﻰ ﻣﺸﺘﺮﻙ ﻫﺴﺘﻨﺪ . ﭘس ﻫﺮ ﺩﻭ ﺭﺍ ﻳﮑﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ= ﻓﺎﺻﻠﻪ ﺁﻧﻬﺎ ﺍﺯ ﺣﺪّ ﺃﻗﻞ ﻫﺎ ﺗﺎ ﺣﺪّ ﺃﮐثرﻫﺎ A= 251;ﻴﺒﺎﺷﺪﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻫﺴﺖ ﭼﻪ&= #65197;ﺳﺪ ﺑﻌﺮﻓﺎﻥ ﻟﺪﻧّﻰ ﻭﺳﻠﻮﮐﻰ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩﻭﻳﺎ ﻋﻘﻞ ﻓﺼﻮﻝ ﺁﻳﻨﺪﻩ ﻭ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻳﺎ ﺑﻔ= ﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ . ﺍ= ;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻧﺰﻭﻝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﺎﻣﻰ ﻭ ﻋﻘ&= #65246; ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﮐﻪ ﺗﺎ ﺳﻄﺢ ﻋﻘﻞ ﻋﺮﺵ = ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﺪﺑﺮﺍﻯ ﺍﻧﺘﻘﺎﻝ ﺑﺪﻳﮕﺮﺍﻥ ﻭ ﮐﻤﻚ ﺑﺘﻌﺎﻟﻰ ﻋﻘﻞ ﻣﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺎﭼﺎﺭﻧﺪ ﺑﺰﺑﺎﻥ ﻋﺎﻣﻴﺎﻧﻪ ﻭﻣﻌﻤﻮﻟﻰ ﻣﺮﺩﻡﻭ ﺩﺭ ﺳﻄﺢ ﻣﻨﻄﻖ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﺗﻨﺰﻳﻞ ﺣﻘﺎﻳق اﻟﻬﻰ ﺧﻮﺩ ﮐﻨﻨﺪ . ﻭﺑ= ;ﺮﻧﮓ ﻓﻠﺴﻔﻪ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﺩﺭ ﻣﻴﺂﻭﺭﻧﺪ . ﮐﻪ ﮔﻮﺋﻰ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻓﻠﺎﺳﻔﻪ ﻣﻴﺸﻮﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺮﺍﻯ ﻣﺤﻘّﻖ ﺭﻳﺰﺑﻴﻦ ﺁﺷﮑﺎﺭ ﺍﺳﺖ ﮐﻪ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺑﺎ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥﮐﻪ ﻧﺸﺨﻮﺍﺭ ﻣﻄﺎﻟﺐ ﺗﮑﺮﺍ&#= 65197;ﻯ ﻭﮐﻬﻨﻪ ﻣﻴﮑﻨﻨﺪ ﻓﺎﺻﻠﻪ ﻭ ﺗﻔﺎﻭﺕ ﺯﻳﺎﺩ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﻭ ﺟﻮﺍﻧﺎﻥ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻣﻔﻬﻮﻣﺘﺮ ﻭﺣﺘﻰ ﻣﻌﻘﻮﻝ ﺗﺮ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺑﺨ= ;ﺼﻮﺹ ﻭﻗﺘﻰ ﻓﻠﺴﻔﻪﻣﺎﺩﻯ ﺭﻧﮓ ﻋﻠﻤﻰ ﭘﻴﺪﺍ ﮐﻨﺪﻭ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻋﻠﻤﻰ ﻧﺘﺎﻳﺞ &= #64400;ﻠّﻰ ﻭ ﻋﻘﻠﻰ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ ولی ﺩA= 197; ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻤﻨﺪﺗﺮﮐ= 5258; ﭘﺨﺘﮕﻰ ﻋﻘﻠﻰ ﺍﺯ ﺗﺠﺎربّ ﺯﻧﺪﮔﻰ ﺩﺍﺭﻧﺪﺑﺴﻴﺎ= 5197; ﺍﻟﻬﺎﻣﺎﺕ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺩﺭ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎ&#= 65255;ﻰ ﺭﺍﻩ ﺣﻞ ﺩﺍﺭﻧﺪ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﻣﺸﮑﻠﺎﺕ ﻋﻘﻠ&#= 65264; ﺁﻧﻬﺎ ﺍﺯ ﻧﻮﻉ ﻣﺸﮑﻠﺎﺕ ﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪﮐﻪ ﻋﻠﻢ ﻭ ﺗﺠﺮﺑﻪ ﺑﺘﻮﺍﻧﺪ ﮐﻤﮑﻰ ﻧﻤﺎﻳﺪ .= ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺣﺪﺳﻬﺎﻯ ﻋﻘﻞ ﺍﻟﻬﻰﻣﻌﻤﻮﻟ= 5166; ﺍﺯ ﺑﺪﻳﻬﻴّﺎﺕ ﻣﻔﻬﻮﻡ ﻫﻤﻪ ﺗﺸﮑﻴﻞ ﻧﻤﻰ ﺷﻮﻧﺪ ﺯﻳﺮﺍ ﻋﻘﻞ ﭘﺨﺘﻪ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﻭ ﻋﺎﻣﻞ ﻭﺑﺎ ﺗﺠﺮﺑﻪ ﻭﺳﻴﻌ&#= 65176;ﺮ ﺯﻧﺪﮔﻰ ﮐﻤﺘﺮ ﻧﻴﺎﺯ ﺑﺒﺪﻳﻬﻴّﺎﺕ ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ ﺗﺎ ﺣﮑﻤﻰ ﺭﺍ ﺑﭙﺬﻳﺮﻧﺪ . ول&#= 1740; ﺍﮔﺮ ﻣﺸﮑﻞ ﻓﮑ&= #65198;ﻯ ﻭ ﺭﻭﺍﻧﻰ ﺁﻧﺎﻥ ﺭﺍ ﺣﻞ ﮐﻨﺪ ﻫﻤﺎﻥ ﺭﺍ ﮐﺎﻓﻰﻭ ﺩﻟﻴﻞ ﺍﺻﺎﻟﺖ ﻭ ﺻﺤّﺖ ﻳﻚ ﺣﮑﻢ ﻋﻘﻠﻰ ﻣﻴﺪﺍﻧﻨﺪ ﺣﺪس ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺍﺯ ﺍﺣﺴ&= #65166;س ﻣﺎﺩﻯﻭ ﺣﺴّﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﺑﺎﺯ ﺧﻮﺩ ﺣﺪس ﻫﺎﻯ ﻋﻘﻠﻰ ﺑﺮﺧﻠﺎﻑ ﺷﺒﺎﻫﺖ ﻭﻗﺎﻳ&#= 65226; ﻣﺎﺩﻯﺗﻔﺎﻭﺕ ﺑﺎ ﻫﻢ ﺩﺍﺭﻧﺪ = . ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻓﺮﺍﻭﺍﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰﺑﺎﺯﮔﺸ= 5176;ﮕﺎﻥ ﺍﻟﻬﻰ ﺑﺨﻠﻖﻃﺒﻘﺎﺕ ﺍﺩﺭﺍﮐﻰ ﻭ ﻧﻮﻉ ﺑﺪﻳﻬﻴّﺎﺕ ﻋ= 5240;ﻠﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪﮐﻪﺑﺮ= 5165;ﻯ ﻣﺎﺩﻳﻮﻥ ﺑﺪﻳﻬﻰ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﺣﺘﻰ ﻣﺸﮑﻞ ﺣﻞ ﻧﺸﺪﻩ ﻭﻧﺎﻣﻔﻬﻮﻡ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﭘس&= #65251;ﻌﺮﻓﺖ ﺷﻬﻮﺩﻯ ﻭ ﺣﺪس ﻟﺪﻧّﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥ ﻭ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺮﻓﺘﻰ ﺍﺯ ﻧﻮﻉ ﻋﻘﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ= ﻋﻘﻞ ﺑﺸﺮﻯ ﻭ ﺣﻴﻮﺍﻧﻰﻭ ﻟﺬﺍ ﺣﻘﺎﻳﻖ ﻫﺴﺘﻨﺪ . ولی ﺩﻟﺎﺋﻞ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻓﻠﺴﻔﻪ ﻭﺍﻗﻌﻰ ﻫﻨﻮﺯ &= #65165;ﺯ ﺣﻘﺎﻳﻖ ﻧﻤﻰ ﺑﺎﺷﻨﺪ ﻭ ﺑﻴﺸﺘﺮ ﮐﻮﺩﻙ ﭘﺬﻳﺮ ﻫﺴﺘﻨﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﺩﺭ ﺗﻔﺴﻴﺮ ﺧﻮ&= #65193; ﺍﺯ(ﻣﻌﺮﻓﺖ ﻋﻠ&= #65252;ﻰ) ﻣﻴﮕﻮﻳﺪ ﺩﻗﺎ&#= 65267;ﻖ ﻭ ﺟﺰﺋﻴّﺎﺕ ﺷﺮﻁ ﻗﺒﻠﻰ ﺍﺩﺭﺍﻙ ﺁﻧﻬﺎ ﺍﺳﺖ . ﮐﻪ ﺑﺎﺯ ﺑﺮﺍﻯ ﺣﺪس ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺷﺮﻁ ﻟﺎﺯﻣﻰ ﻫﺴﺖ . ﺷﺎﻳﺪ ﺑﺮﮔﺴﻮﻥ ﺩﻗﻴﻘﺎ(ﻣﻨﺸﺄ ﻣﻌﺮﻓﺖ)ﺭﺍ ﭼﻮﻥ ﻋﺮﻓﺎﻯ اﻟﻬﻰ ﻧﺸﻨﺎﺧ= 5176;ﻪ ﻳک ﻧﺘﻴﺠﻪ ﺗﻔﮑّﺮ ﺷﺨﺺ ﺩﺍﻧﺴﺘﻪ ﺍﺳﺖ .= ﻭﺷﺎﻳﺪ ﻣﻠﺎﺣﻈﻪ ﻣﺨﺎﻟﻔﻴﻦ ﺧﻮﺩ ﺭﺍ ﻣﻴﮑﺮﺩﻩ . ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺑﺮﮔﺴﻮﻥﺮﺍ ﺑﻴﻦ ﺣﺪس ﺷﻬﻮﺩﻯ ﺑﺎ ﺣﺪس ﺍﺳﺘﻘﺮﺍ= 5163;ﻰ ﻭ ﺍﺳﺘﻨﺘﺎﺝ ﻋ&= #65248;ﻤﻰ ﺧﻠﻂ ﮐﺮﺩﻩﺑﺎﺷﺪ . ﺑ= ﺘﺼﻮﺭ ﺍﻳﻨﮑﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺩﺍﺷﺘﻦ ﻣﻌﺮﻓﺖ ﮐﺎﻓﻰ ﺍﺯ ﺟﺰﺋﻴّﺎﺕ ﻣﺎﺩﻯ ﻭ ﺣﺴّﻰ ﻭ ﺗﺠﺮﺑﻰ ﻳﺎ ﺫﻫﻨﻰﻣﻴﺘﻮﺍ= 5253; ﺑﺤﻘﺎﻳﻖ ﮐﻠّ= 5264; ﻭﺍﻟﻬﺎﻣﻰ ﻳﺎ ﺣﺪس ﻣﺘﺎﻓﻴﺰﻳﮑﻰ= 5197;ﺳﻴﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍ= ;ﻫﻴﻢ ﺗﻮﺟّﻪ ﺑﻴﺸﺘﺮﻯ ﺑﮕﻔ&#= 65176;ﻪ ﺑﺮﮔﺴﻮﻥ ﺑﮑﻨﻴﻢﻣﻴﺘﻮ= 5165;ﻥ ﮔﻔﺖ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺗﻔﮑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﻪﭼﻮﻥ ﺳﻄﻮﺡ ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﻧﺪ ﮐﻪ ﺧﻮﺩ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺤﻘﺎﻳ= 5238; ﮐﻠّﻰ ﻣﻴﺮﺳﻨﺪ . ولی ﺣﺪس ﻭﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺍﮐثرﺍ ﺑﺪﻭﻥ ﺟﺰﺋﻴّﺎﺕ ﺑﮑﻠّﻴﺎﺕ ﻣﻌﺮﻓﺘﻰ ﻭﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻨﺪﮐﻪﺍ= 5199; ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ . ول&#= 1740; ﺑﻌﺪﺍ ﺑﺮﺍﻯ ﺗﻮﺳﻌﻪ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻰ ﺧﻮﺩ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺨﻮﺍﻫﻨﺪ ﺗﻔﮑّﺮ ﻭ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﺑﺎ ﺩﻟﺎﺋﻞ ﻣؤﻳّﺪ ﺍﻟﻬﺎA= 249; ﺧﻮﺩ ﮐﻨﻨﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﻭ ﺗﻔﻬﻴﻢ ﺩﻳﮕﺮﺍﻥ ﻣﻔﻴ&#= 65194; ﺑﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﺍﺭﺍﺩﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻣﻴﺘﻮﺍ= 5253; ﻫﻤﺎﻥ ﺣﺪس ﻣﺘﺎﻓﻴﺰﻳﮑﻰ= 5255;ﺘﻴﺠﻪ ﺟﺰﺋﻴّﺎﺕ ﻭ ﺭﻳﺰﻩ ﮐﺎﺭﻯ ﻫﺎﻯ ﺗﻔﮑﻴﻚ ﺍﻓﮑﺎﺭ ﮐﻠّﻰ ﺗﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻟﺬﺍ ﺧﻮﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ ﺗﻔﺎﻭﺕ ﺩﺭﺟﺎﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ئﺑﻴﺸﺘﺮ ﺍﺯﻳﮑﻰ ﺍﺯ ﺩﻭ ﻧﻮﻉ ﺣﺪس ﻟﺪﻧّﻰ ﺑﺪﻭﻥ ﺟﺰﺋﻴّﺎﺕﻳﺎ ﺣﺪس ﻣﺘﺎﻓﻴﺰ= 5267;ﮑﻰ ﺍﺯ ﺟﺰﺋﻴّﺎﺕ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺍﻭ= ;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻢ ﺟﺰﺋ&= #65268;ّﺎﺕ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪﻭ ﻫﻢ ﺟﺰﺋﻴّﺎﺕﺭﺍ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴ&#= 65192;ﻮﺍﻫﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻌﻤﻮﻟﺎ ﺟﺰﺋﻴّﺎﺕ ﻳﻚ ﺣﺪس ﮐﻠّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;ﻫﻤﺎﻥ ﺍﺳﺘﻘﺮاء ﻭ ﺍﺳﺘﻨﺘﺎﺝ ﺍﺯ&#= 65183;ﺰﺋﻴّﺎﺕﺩﺭ ﮐﺎﺭ ﻣﻌﻤﻮﻟﻰ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻏﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻚ ﻧﻴﺴﺖ . ولی ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﻣﻌﻘﻮﻟﺎﺕ ﮐﻠّﻰ ﺧﻮﺩ ﺑﺎﺟﺰاء ﺑﻘﺼA= 194; ﻃﺮﺡ ﺑﻴﺎﻥ ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﻭ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻧﻈﺮﻳّﺎﺕ ﮐﻠّﻰ ﺑﺪﻫﻨﺪ . = ﻣﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯﺪ&#= 65267;ﮕﺮﺍﻥ ﺃﻣﺮﻯ ﻏﻴﺮ ﻃﺒﻴﻌﻰ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﻣﺎﻧﻨﺪ ﮐﺎﺭ ﺫﻫﻦ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﻫﻤﻪ = ﺩﺍﺭﻧﺪ . ﺩﺭ ﺣﺪس ﻟﺪﻧّﻰ ﺍﻟﻬﺎﻣﺎﺕ ﺑﺪ&#= 65261;ﻥ ﺗﻌﺎﻟﻰ ﺟزء ﺒﺠزء ﺑﻴﻚ ﮐﻠّﻰ ﻣﻴﺮﺳﻨﺪﭘس ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﻗﺼﺪ ﺟﺴﺘﻦ ﻣﺮﺍﺣﻞ ﺟﺰﺋﻰ ﺍﻟﻬﺎﻡ ﮐﻠّﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ= ;ﭼﻮﻥ ﺑﺮﮔﺴﻮﻥ ﺍﺯ ﺗﺤﻠﻴﻞ ﺣﺪس ﻟﺪﻧّﻰ ﺍﺯ ﻣﻌﻠﻮﻣﺎﺕ ﻭﻣﺪﺍﺭﻙ ﻣﻮﺿﻮﻋﻪ ﻣﻴﮕﻮﻳﺪﮔﻮﺋ= 5264; ﻭﻯ ﺍﺯ ﺣﺪس ﻋﻘ&= #65248;ﻰ ﻭﻋﻠﻤﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ . ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﻭ ﺗﻤﺎﻡ ﻓﻠﺎﺳﻔ&#= 65258; ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻏﺮﺏﻣﺎﻧﻨﺪ ﻣﻠّﺎ ﺻﺪﺭﺍ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭ&#= 65165; ﺑﺰﺑﺎﻥ ﻋﺮﻓﺎﻧﻰ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨ&#= 65194; . ﻭ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻣﺎﺩﻯ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﺑ&= #65228;ﻘﺪﻩ ﻫﺎ ﺭﺍﻫﻤﺎﻥ ﺗﻌﺎﻟﻰ ﺟﺰٴ ﺑﺠﺰٴ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﮐﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﻨﺪ ﻳﻌﻨﻰ ﮐﺎﺭﺷﺎﻥ ﻭ ﻧﻴ&= #65200; ﺩﺭﺑﺮﮔﺴﻮﻥﺍ= 5239;ﺘﺒﺎس ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﺗﺼﻮﺭ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺧ&= #65262;ﺩﺭﺍ ﻣﻴﮑﻨﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻨﻮﺯ ﺍﻳﻨﺎﻥ ﺍﺯ ﺷﻨﻴﺪﻧﻰ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﻧﻪ ﺍﺯ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺗﺼﻮﺭﻯ ﺧ&= #65262;ﺩﮐﺴﺐ ﺣﻘﺎﻳﻖ ﮐﻠّﻰ ﺩﺍﺭﻧﺪ . ﺍﻟﺒﺘ= ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻤﺎﻡ ﺗﻔﮑّﺮﺍﺕ ﺁﻧﻬﺎ ﺍﻟﻬﺎﻣ&#= 65264; ﻧﻴﺴﺘﻨﺪ ﻣﮕﺮﻓﮑﺮ ﺟﺪﻳﺪ ﻳﺎﻣﺸﮑﻞ ﻓﮑﺮﻯ ﻟﺎ ﻳﻨﺤﻞ ﮐﻪ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺩﺳﺖ ﺩﺍﺩﻩ ﺑﺎﺷﺪ ﻭ ﺍﮐثر= 5165; ﺩﺭ ﺗﻌﻠﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﻭ ﻣﺸﮑﻠﺎﺕ ﻓﮑﺮﻯ ﻭ ﺭﻭﺍﻧﻰ ﺳﺎﻟﮑﺎﻥﺍﻳﻦ ﺗﻔﮑّﺮ ﺩﺭﺟﺰﺋﻴّﺎﺕ ﺍﺣﻮﺍﻝ ﭼﻮﻥ ﺳ&= #65166;ﻟﻚ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻧﺘﺎﻳﺞ ﻭﺑﻌﻠﻞ ﮐﻠّﻰ ﻭﺍﺻﻠﻰﻣﺸﮑﻠ= 5166;ﺕ ﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ ﺑﺮﺳﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﻭ ﺩﺍﺳﺘﺎﻥ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﻚ ﺍﻳﻦ ﻋﻠﻞ ﺟﺰﺋﻰ ﺭﺍ ﺑﭙﻴﺮ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﺯﻭﺩﺗﺮ ﺑﮑﻠّﻴﺖ ﻭﻣؤثّر ﺑﺮﺳ᥷= 4; ﻭﮐﻤﻚ ﺍﻟﻬﻰ ﻧ&= #65268;ﺰ ﺩﺍﺭﺩ ﺯﻳﺮﺍ ﺧﻮﺩ ﮐﺎﻣﻞ ﺍﻟ&= #65260;ﻰعلیّﺭﻏﻢ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﻧﻴﺎﺯ ﺑﺘﻤﺮﻳﻦ ﺩﺭ ﻓﻌّﺎﻟﻴّﺘﻬʋ= 66;ﻯ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﺗﺎﺩﺭ ﺳﻄﻮﺡ ﺑﻴﺸﺘﺮ&#= 65263; ﺍﺯ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺧﻮﺩ ﺑﮑﺎﺭﮔﻴﺮﺩ . ﻭ= ﺑﺘﻮﺍﻧﺪ ﺍﻓﮑﺎﺭ ﻭ ﺍﺣﻮﺍﻝ ﺍﻃﻔﺎﻝ ﻭﮐﻮﺩﮐﺎﻥﻭ ﺣ&#= 65176;ﻰ ﻋﻘﺐ ﻣﺎﻧﺪﮔﺎﻥ ﻧﻴﺰ ﺁﮔﺎﻩ ﮔﺮﺩﺩ . ﮐﻪ ﺑﺴﻴﺎﺭ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻣﺸﮑﻞ ﺗﻌﺎﻟﻰ &= #65197;ﻭﺣﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65191;ﻮﺩ ﮔﺮﻓﺘﺎﺭ ﻫﻤﺎﻥ ﻣﺸﮑﻠﺎﺕ ﮐﻮﺩ&#= 64400;ﺎﻥ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺍﺯ ﺻﻔﺎﺕ ﻣﺬﮐﻮﺭ ﺩﺍﺭﻧﺪ . ﭘس ﺗﺰ= ﮐﻴﻪ ﻧﻔس ﺁﻧﺎﻥ ﺳﺨﺖ ﺗﺮﻭ ﺗﻔﻬﻴﻢ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﻣﺸﮑﻞ ﺗﺮ ﻣﻴﺸﻮﺩ . ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻮﻥ ﺗﺤ&= #65212;ﻴﻞ ﻠﺒﺎﻥﺑﺠﺰﺋﻴ= 617;ﺎﺕﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ . ﭘس ﻣﺎﻧﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻔﺘﻪ ﺑﺮﮔﺴﻮﻥ ﺑﺠﺰﺋﻴّﺎﺕ ﻋﻘﻞ ﮐﻠّﻰ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍ&#= 65199;ﺩ . ﻭﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺍﺳﺘﻤﺎﻉ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺟﺰﺋﻴ&#= 1617;ﺎﺕ ﺭﺍ ﺩﺭﻳﺎﺑﻨﺪﺷﺎ= 5255;س ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﺧﻮﺩ ﺑﺎ ﮐﻠّﻴﺎﺕ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﭘﻴ&#= 65198; ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﻓﻬﻢ ﻭ ﮐﺸﺶ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﮕﺮ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺑﺮﮔﺴﻮﻥﻭ ﺷﺎﻳﺪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺗﻤﺎﻡ ﻋﺮﻓﺎﻯ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰﮐﻪ ﺍﺯ ﺍﻣﮑﺎﻥ پیدای= ;ش ﻧﻮﻉ ﺟﺪﻳﺪﻯ ﺍﺯ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﺗﺼﻮﺭ &= #65251;ﻴﮑﻨﻢﻧﻮﻋﻰ ﺗﻔﮑّﺮ ﻭﺣﺪس ﻋﻠﻤﻰ ﺑﺮﮔﺴﻮﻥﻭ ﺭﻭ&#= 65205; ﺳﺨﺖ ﺗﻔﮑّﺮ ﻣﺘﻌﺎﻟﻰ ﺑﺎﺷﺪﮐﻪ ﻟﺎ ﺟﺮﻡ ﻧﻴﺎﺯ ﺑﺎ&= #65203;ﺘﻌﺪﺍﺩ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮ ﻫﺴﺖ ﮐﻪ ﮐﻤﺘﺮ ﺍﻓﺮﺍﺩ ﻃﺎﻟﺐ ﺷﻨﺎﺧﺖ ﻋﺮﻓﺎ&#= 65253; ﺩﺍﺭﻧﺪ ولی ﺩA= 197; ﻋﻮﺽ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻄﻴﻊ ﭘﻴﺮﻭ ﭘﺬﻳﺮﺍﻯ ﺑﺪﻭﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﻭﭼﺮﺍﻯ ﻧﻈﺮﻳّﺎﺕ ﭘﻴﺮ ﮔﺮﭼﻪ ﻣﻨﻄﻘﻰ ﺩﻳﮕﺮﺍﻥ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪﺑﺮﺍﻯ ﺳ&#= 65166;ﻟﻚ ﺑﻴﺸﺘﺮ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ ﻭﺳﺨﺘ&#= 65264; ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﻋﺎﺷﻘﺎﻧﻪ ﭘﻴﺮﻭﻯ ﭘﻴﺮ ﺍﻟﻬﻰﺣﺘﻰ ﮐﻮﭼک ﺘﺮﻳﻥ اﺣﺴﺎس ﺳﺨﺘﻰ ﻭ ﻃﻮﻟﺎﻧﻰ ﺷﺪﻥ ﻣﺮﺍﺣﻞ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮔﻮﺋ= ﻰ ﭘﺮﻭﺍﺯ ﮐﻨﺎﻥ &= #65169;ﺮﺍﺣﺘﻰ ﺗﻌﻠﻴﻢ ﻣﻌﺮﺍﺝ ﺭﻓﺘﻦ ﺑﻤﺮﺍﺗﺐ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﻴﺎﺑﻨﺪ . ﭘس = ﺑﺮﮔﺴﻮﻥ ﺣﺪس ﺧﻮﺩﺭﺍ ﻧﺰﺩﻳﻚ ﺑﺘﻔﮑّﺮ ﻣﻌﻤﻮﻝ ﺍﻧﺴﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺍﺯ ﺗﻔﮑّﺮ ﻋﺎﻃﻔﻰ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺳﻠﻮﮐﻰ ﺩﻭﺭﺗﺮﻣﻴﮕﺮ= 5193;ﺩ . ﻳﻌﻨﻰ ﺳﻠﻮﻙ ﻋ= ;ﻘﻠﻰ ﺩﺍﺭﺩﻭﻧﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس . ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ (سنتیمنت)</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ . ﺑ= ﺮﮔﺴﻮﻥ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺎ ﺗﺤﻠﻴﻞ ﻭﻗﺎﻳﻊ ﺑﻨﺘﺎﻳﺞ ﺑﻴﻨﻰ ﺑﺮﺳﺪ . ﮐ= ;ﻪ ﺩﺭ ﻭﺍﻗﻊ ﻳﻘﻴﻨﻰ ﻧﻴﺴﺖﻭﺯﻣﻴﻨ= 5258; ﺷﻚ ﻭﺗﺮﺩﻳﺪﻫ&#= 65252;ﻴﺸﻪ ﺩﺭ ﻳﻘﻴﻦ ﻫﺎﻯ ﺍﻭ ﭘﻴﺪﺍ ﺍﺳﺖ = . ﺍﻟﺒﺘﻪ ﺗﻘﺼﻴﺮﻯ ﻫﻢ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻫﻢ ﺳﺎﻟﻚ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰﺑﺮﺟﺴﺘ= 5258; ﺗﺮ محمّدﻯ ﻧﻴﺴﺖﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ ﻣﺴﻴﺤﻰ ﺑﺮﮔﺴﻮﻥﭼﻪ ﺭﺳﺪ ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻳﻬﻮﺩ&#= 65267;ﺎﻥ ﺍﺟﺪﺍﺩﻯ ﺧﻮﺩ&#= 64400;ﻪ ﺯﺭﺩﺷﺖ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺁﻧﺎﻥﺒﻮﺩﻩﺍ= 5203;ﺖﻧﻤﻰ ﺗﻮﺍﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺍﻟﻬﺎم های ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻭﺍﺻﻠﺎ= 5253; ﺭﻭﺡ القُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﮕﻮﻳﺪ . ﮐﻪ ﺟﺰ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ محم¡= 7;د ﮐﺴﻰ ﺑﻨﻮﺭ ﺭﻭﺡ القُدُس = ﻧﻤﻴﺮﺳﺪ . ﻭﺟﺰ ﺑﺎﺯﮔﺸﺘ= ﮕﺎﻥ ﺑﺨﻠﻖ ﮐﺎﻣﻠﺎ&#= 65253; محمّدﻯ ﻭﻟﺎﻳﺖ ﺷﺸﻢﮐﻪ ﻣﺄﻣﻮﺭﻳّﺖ ﻧﺒﻮﺕ ﻭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪﺳﻄﻮﺡ ﺑﺮﺟﺴﺘﻪ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﭘ= ;س ﺩﻭﺭ ﺗﺮ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻮﻗﺎﻳﻊ ﻣﺎﺩ&#= 65263; ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﺷﺎﻳﺪ ﺩﺭ ﺁﻳﻨﺪﻩ ﺩﻭﺭ ﺗﺮﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰ &= #65169;ﺘﻮﺍﻧﺪ ﺗﺠﺮﺑﻪ ﻧﻈﺮﻯ ﺑﻴﺸﺘﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪﮐﻪ ﺧﻮﺩﺭﺍ ﺑﻌﺮﻓﺎﻥ ﺍﻳﺮ&#= 65165;ﻧﻰ ﺑﺮﺳﺎﻧﺪ . ولی ﺑﺎﺯ ﭼﻨﻴﻦ ﭘﻴﺸﺮﻓﺘﻰ ﻧﻈﺮﻯ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭتصو¡= 7;ف ﻏﻴﺮ ﻋﻤﻠﻰﻳﺎ ﻫﻤﺎﻥ ﺣﮑﻤﺖ ﻧﻈﺮﻯﻧﻤﻰ ﺗﻮﺍﻧﺪ ﮐﺎﺭ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟ&= #65260;ﻰ محمّدﻯ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﻭ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺑﺮﺳﺪ . ﮐ= ;ﻪ ﺍﺭﻭﺍﺡ محمّد ﻭ علیّ ﻭ ﺗﻤﺎA= 249; ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ&#= 65263; ﺁﻳﻨﺪﻩ ﺗﻨﻬﺎ ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺑﺮﺍﻯ ﺍﻋﻤﺎﻕ ﺑﻴﺸﺘﺮﻯ ﺩﺭﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎ ﻣﻬﻤﺘﺮﻫﺎﻯ ﻋﻤﻴﻘﺘﺮﻯ ﻭ ﮐﺴﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺗﺎ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺁﻧﮕﺎﻩ ﺑﻴﻦ ﺑﺤث ﺟﺰﺋﻴّﺎA= 173; ﻭ ﮐﻠّﻴﺎﺕﻣﻌﻘA= 262;ﻟﺎﺕ ﻋﺎﻣﻴﺎﻧﻪ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺮ ﺷﺪﮔﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺑﻴﺸﺘﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺷﺎﻳﺪ ﻫﻢ ﺑﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴ&#= 65262;ﻥ ﺑﺎ ﺗﻤﺎﻡ ﺭﻧﮓ ﻋﺮﻓﺎﻧﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﭘﺎﺭﺍ&= #65203;ﺎﻳﮑﻮﻟﻮﺟﻰ ﺧﻮﺩﺑﺮ ﺧﻠﺎﻑ &= #65165;ﺳﭙﻨﺴﺮ ﺑﺘﺤﻠﻴﻞ ﻭ ﺗﺠ&= #65200;ﻳﻪ ﻣﺸﮑﻠﺎﺕ ﻣﺴﺎﺋﻞ ﻣﻴﭙﺮﺩﺍﺯﺩﮐ= 5258; ﺍﺳﭙﻨﺴﺮ ﺑﺘﺮﮐﻴﺐ ﻭ ﺗﻌﻤﻴﻢ ﻣﻴﭙﺮﺩﺍﺧﺖ . ﻭ= ﻫﺮ ﺩﻭ ﻧﻴﺰ ﻣﻨﺠﺮ ﺑﺘﻌﺎﻟﻰ ﻋﻘﻞ&#= 64400;ﻠّﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻧﻤﻴﺸﻮﺩﮔﺮﭼ= 5258; ﺑﺮﮔﺴﻮﻥ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﺩ . ﻭ ﺍﺳﭙ= ;ﻨﺴﺮ ﻣﻴﺨﻮﺍﻫﺪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺭﺍ ﺑﺎ ﺗﻌﻤﺒﻤﺎﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺑﮑﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ . ﺍﻟﺒ= ﺘﻪ ﺍﺳﭙﻨﺴﺮ ﺗﻌﻤﻴﻤﺎﺕ ﻋﻠﻤﻰ ﻣﻴﮑﺮﺩ&#= 65257; ﻭﻧﻪ ﺗﻮﺣﻴﺪﻫﺎﻯ ﻋﻘﻠﻰﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰ ﺩﺍﺭﻧﺪ . ﻭ ﺷﺎﻳﺪ ﺑﺮﮔﺴﻮﻥ ﻫﻤﻴﻦ ﻣﻘﺼﻮﺩ ﺭﺍ ﺩﺍﺷﺘﻪ . ﮐﻪ ﺩﺭﻫﺮﺣﺎﻝ ﺑﺎ ﺍﻧﺒﻮﻫﻰ ﻣﺨﺎﻟﻒ ﻭﻋﺎﻟﻢﺭﻭﺑﺮ= 5261; ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﻗ= ;ﺼﺪ ﺍﻳﺠﺎﺩ ﮐﺸﺶ ﺩﺭ ﺁﻧﻬﺎ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﺍ= ;ﻣﺎ ﺍﮔﺮ ﺑﺮﮔﺴﻮﻥ ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺗﻤﺎﻡ ﻣﺴﺎﺋﻞ ﻓﻠﺴﻔﻪ ﺭﺍ ﻳﮑﺠﺎ ﻭ ﮐﻠّﻰ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺑﺮﺭﺳﻰ ﻣﻴﮑﺮ&#= 65193; ﺑﺤﻘﺎﻳﻖ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﻧﺰﺩﻳﻚ ﻣﻴﺸﺪ .= ﻭ ﻧﻴﺎﺯﻯ ﻧﺪﺍﺷﺖ ﮐﻪ ﺍﺯ ﻣﺼﺎﺩﺭﺍﺕ ﺍﻭﻟﻴّﻪ ﻭﺗﻌ= 5198;ﻳﻔﺎﺕ ﻫﻨﺮﻯ ﻭﺍﺻﻮﻝ &= #65175;ﻌﺴّﻔﻰ ﻭ ﺳﺨﺖ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ . ﻣثلا ﺩﺭ ﮐﺘﺎﺏ ( ﻣﺎﺩﻩ ﻭﺣﺎﻓﻈﻪ)ﺧﻮﺩ &= #65251;ﺒﺪﺃ ﺑﺤث ﺭﺍ ﺍﺯ ﺣﺎﻓﻈﻪ ﺷﺮﻭﻉ ﮐﺮﺩﻩﺍﺳﺖ . ﻭ ﺑﺎﻟﻮﺍﺳﻄﻪ ﺟﺴﻢ ﻭﺭﻭﺡ ﻭ ﻋﻠﻢ ﺍﻟﻨﻔس ﺭ&#= 65203;ﻴﺪﻩﻭ ﺍﺯ ﺑﻴﻤﺎﺭﻯ ﺃﻓﺎﺯﻳﺎ ﺩﺍﻧﺴﺘﻪﮐﻪ ﺣﺎﻓﻈﻪ ﮐﺎﺭ ﻣﻐﺰ ﻧﻤﻴﺘﻮﺍ&#= 65255;ﺪ ﺑﺎﺷﺪ ﺑﻠﮑﻪ ﮐﺎﺭ ﺭﻭﺍﻥ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻐﺰ ﺍﺳﺖ . ﮐﻪ ﺣﺘﻰ ﮐﺎﺭ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺑﺎﻟﺎﺗﺮﻳﻦ س= 591;ح ﺭﻭﺍﻧﻰ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﺭﻭﺍﻥ ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ ﺳﺮﺷﺎﺭ ﺍﺯ ﻋﻘ&= #65194;ﻩ ﻫﺎ ﻭﺁﻟﻮﺩﮔﻰ ﻭ ﻓﺎﺳﺪ ﮐﻨﻨﺪﻩ ﺗﻔﮑّﺮ ﻣﻴﺒﺎ= 5207;ﺪ . ﻭ ﻏﻴﺮ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﭼﺎﺭﻩ ﮐﺎﺭ ﭘﺎﮐﺴﺎﺯﻯﮐﺎ= 5197; ﺍﻟﮑﺘﺮﻭﺷﻮﻙ ﻭﻣﻮﺍﺩ مُخَد= ;ّر ﺑﺎﺯ ﮐﺎﺭﺳﺎﺯ ﺗﺰﮐﻴﻪ نَفس ﻭﺭﻭﺍﻥ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﺑﺎ ﺗﺨﻠﻴﻪ ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﻋﺎﻗﻠﺎﻧﻪ ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ= 5165;ﻧﺴﺎﻥ ﺳﺎﻟﻢ ﻭﻇﺎﻫﺮﺍ ﺑﺎﻟﻎ ولی ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍ&= #65247;ﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﺍﺳﺖ ﮐﻪ ﺑﺪﺍﻥ ﻣﻴﭙﺮﺩﺍﺯﺩ . ﻭ ﻣﻌﻤﻮﻟﺎ ﺑﻴﮑﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻭ ﺣﺘﻰ ﺍﮐثرﻳّﺖ ﻗﺮʌ= 67;ﺐ ﺑﺎﺗّﻔﺎﻕ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞ ﭘﺎﮐﺴﺎﺯ ﺭﻭﺍﻥ ﻧﺪﺍﺭﺩ .= ﺯﻳﺮﺍ ﻋﺎﺷﻖ ﻋﻘﻞ ﻭ ﻣﻘﺎﻡ ﺭﻭﺡ ﺣﻴ&= #65262;ﺍﻧﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1608;لی ﺣﺪﺳﻴّﺎﺕ ﺑﺮﮔﺴﻮﻥ ﺍﻳﻦ &= #1587;وﺩ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺗﺤﻘّﻖ ﮐﻠّﻰ ﺍﺯ ﺁﻧﻬﺎ ﻧﻤﻮ&= #65193; . ﺯﻳﺮﺍ ﮐﻠﻴّﺎﺕ ﺑﺮﺟﺰﺋﻴّﺎﺕ ﻭ ﺩﺭﺳﺖ ﻭﻗﺎﻳﻊ ﻭ ﭘﺪﻳ&= #65194;ﻩ ﻫﺎ ﺍﺳﺘﻮﺍﺭ ﻣ&= #65268;ﺒﺎﺷﺪ . ولیﺣﺪس ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ ﻭ ﻋﺮﻓﺎﺑﺮ ﺍﺳﺎس ﺟﺰﺋﻴّA= 166;ﺕﮐﺴﺐ ﮐﻠّﻴﺎﺕ ﻧﺸﺪﻩ . ﮐﻪ ﺍﻟﻬﺎﻡ ﻟﺪﻧّ= 5264; ﺁﻣﺎﺩﻩ ﻭﺑﺼﻮﺭﺕ ﮐﻠّﻰ ﮐﺴﺐ ﺷﺪﻩ ﺍﺳﺖ . ﺍﻣﺎ ﮐﻠّﻴﺎﺕ ﺍﻟﻬﺎﻣﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺎ ﺗﺤﻘّﻖ ﺧﻮﺩ ﻋﺎﺭﻑ ﺍﺯ ﺟﺰﺋﻴّﺎﺕ ﺍﻳﻦ ﮐﻠّﻰ ﻟﺪﻧّﻰ ﮐﻪ ﺩﺭ ﺗﺤﻠﻴﻞ ﺧﻮﺩ ﮐﺴﺐ ﻣﻴﮑﻨﺪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻟﺎﺯ&#= 65249; ﻣﻴﺒﺎﺷﺪ ﮔﺮﭼ&#= 65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺧﻮﺩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﭼﻨﺎﻥ ﻧﮑﻨﺪﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺧﻮﺍﻫﻨ&#= 65194; ﮐﺮﺩ . ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﺍﻟﻬﺎﻣﻰ ﻋﺮﻓ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺳﺎﻟﻬﺎ ﻭ ﻗﺮﻧﻬﺎ ﺑﻌﺪﺩﺭ ﻋﻠﻮﻡ &= #65183;ﺪﻳﺪ ﻭ ﻣﻬﻢ ﭼﻮﻥ ﻋﻠﻢ ﮊﻧﺘﻴک ﻮ ﺃﺗﻢ ﺷﻨﺎﺳﻰ ﻭ = ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺗﺤﻠﻴﻞ ﺷﺪﻩﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺎﻳﻦ ﺃﺻﻞ ﮐﻠّﻰ ﺭﺳﻴﺪ . ﻣ= ثلا ﺻﺒﺮ ﭼﻮﻥ ﺳﺮ ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﺳﺖ . ﮐﻪ ﺍﺻﻠﺎﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥﺍﺻﻠ= 5166;ﺡ ﺳﻠﺴﻠﻪﺍﻯ ﺩﺭﺍﺯ ﺍﺯ ﺻﻔﺎﺕ ﺯﻳﺮ ﺩﺳﺖ ﺻﺒﺮ ﻣﻴﺒﺎﺷﺪ . ﻫﻤﺎ= ﻥ ﻃﻮﺭ ﻧﻴﺰ ﻣﻔﺎﺳﺪ ﮐﻠّﻰ ﻓﺎﺳﺪ ﮐﻨﻨﺪﻩﺭﻳﺸﻪ= 5165;ﻯ ﺍﺯ ﺻﻔﺎﺕ ﻓﺎﺳﺪ ﻓﺮﺍﻭﺍﻥ ﺩﻳﮕﺮ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﻣﺎ ﺩﺭ ﻧﻈﺮﻳﻪ = ﺻﻔﺎﺗﻰ ﺧﻮﺩ ﺗﻮﺿﻴﺢ ﺩ&= #65165;ﺩﻩﺍﻳﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺧﻰ ﺗﺼﻮﺭﮐﺮﺩﻩﺍ= 5255;ﺪﮐﻪ ﺑﺮﮔﺴﻮﻥ ﺍﺯ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻋﻠﻢ ﮐﺎﺳﺘﻪ ﺍﺳﺖ . ﮔﻮﺋﻰ ﮐﻪ ﺑﺎ ﺁﻥ ﻣﻰ ﺟﻨﮕﺪﮐﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﻫ= ;ﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰﻫﺮﮔ= 5200; ﺩﺭ ﺿﺪ ﻋﻠﻮﻡ ﻧﺒﻮﺩﻩ ﻭﻧﻴﺴﺖ . ﻭلی ﺒﺎ ﻓﻠﺴﻔﻪﻫﺎﻯ ﻣ&#= 65166;ﺩﻯ ﻭ ﻗﺸﺮﻯ ﮔﺮﻯ ﻣﺬﻫﺒﻰ ﻣﺨﺎﻟﻒ ﺟﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﮔ= ﺮ ﮐﻪ ﻣﮑﻤّﻞ ﻋﻠﻢ ﻧﺒﺎﺷﺪ ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﻋﻠﻮﻡ &= #65169;ﺎﺯ ﻣﻴﮑﻨﺪ ﻭ ﺍﻟﺒﺘﻪ ﻣﻨﻈﻮﺭ ﺍﺯ ﻋﻠﻢ ﻧﻴﺰ ﺗﮑﻨﻮﻟﻮﺟﻰ ﻭ ﺻﻨﻌﺖ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﻋﻠﻮﻡ ﻃﺒﻴﻌﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﺣ= ﺘﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﻋﻠﻮﻡ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺁﺳﻴﺐ ﺭﺳﺎﻥ ﺑﺬﺍﺕ ﺍﻧﺴﺎﻥ ﻫﺴﺖ ﻭ = ﻫﺮﮔﺰ ﺗﻌﺎﻟﻰ ﻧﻤﻴﺪﻫﻨﺪ . ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺍﺯ ﻋﻠﻮﻡ ﺗﻨﻬﺎ (ﺍﺩﻳﺎﻥ ﻭ ﺃﺑﺪﺍﻥ) ﻣﻬﻢ ﻭﺻﺎﺩﻕ ﻫﺴﺘﻨﺪ . ﻭﻣﻨﻈ= ﻮﺭ ﺍﺯ ﻋﻠﻢ ﺍﻟﺄﺑﺪﺍﻥ ﭼﻪ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﻭ ﺣﺘﻰ ﻋﻠﻮﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻋﻠ= ﻮﻡ ﺍﻟﺄﺩﻳﺎﻥ ﻳﻌﻨﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺷﻬﺎ= 5263; ﺳﻠﻮﻙ الهی اﺳﺖ ﮐﻪ ﺩﻳﻦ ﻭﺭﺯﻯ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ= ﻋﻀﻮﻳﺖ ﻭ ﻳﺎ ﺍﻃﻠﺎﻋﺎ&= #65173; ﺧﺮﺍﻓﺎﺗﻰ ﻣﻮﺟﻮﺩ ﺩﺭ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰﺑﻌﻨﻮ= 5165;ﻥ ﺗﺸﮑﻴﻠﺎﺕﺍﺟ= 5176;ﻤﺎﻋﻰ ﺗﺎﺭﻳﺨی ﺴﺮﺍﺳﺮ ﺗﻌﺼّﺐ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺍﺳﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠّﺖ ﺧﻠﻂ ﻣﻔﻬﻮﻡ ﺣﺪس ﻋﻠﻤﻰ ﺑﺎ ﺣﺪس ﻟﺪﻧّﻰ ﻧﺰﺩ ﺑﺮﮔﺴﻮﻥ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺧﻮﺩ ﺷﺎﻫﺪ ﻭﻋﺎﺭﻑ ﺳﻠﻮﮐﻰ ﻧﻬﺎﺋی ﻨﺒﻮﺩﻩ ﺍﺳﺖ . ﻭ= ;ﺗﻨﻬﺎ ﺑﺎ ﺷﻨﻴﺪﻥ ﻧﻈ&= #65198;ﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺑﺎﻭﺭ ﺩﺍﺷﺘﻪ ﻭﺗﻘﻠﻴﺪ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺑﺮ= ;ﮔﺴﻮﻥ ﻋﻠﻢ ﺭﺍ ﻣﻌﺎﺩ&= #65245; ﻭ ﻣﺎﻧﻨﺪ ﻓﻠﺴ&= #65236;ﻪ ﻭ ﻫﻨﺮ ﻭ ﺍﺧﻠﺎﻕ ﻣﻴﺪﺍﻧﺴﺖ . ﻭ ﻣﻌﺘﻘﺪ ﺑﻮﺩ ﮐﻪ ﺩﻗّﺖ ﻋﻠﻤﻰ ﺭﺍ ﺩﺭ ﻓﻠﺴﻔﻪ ﻧﻴﺰ ﺑﮑﺎﺭ ﮔﻴﺮﺩ . ﻭ ﺍﻳﻦ ﻃﺮﺯ ﻓﮑﺮ ﻓﻠﺴﻔﻰﻋﻤﻠﺎ ﺟﺰﻡ ﮔﺮﺍﺋﻰ ﻭ ﺗﺤﺪﻳﺪ ﻧﻮﻋﻰ&#= 64400;ﻪ ﻣﺨﺎﻟﻒ ﺃﺻﻞ ﺳ&= #65252;ﺒﻮﻟﻴﺰﻡ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻣﻮﺭ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ&= #65255;ﺒﺎﻳﺪ ﺍﻣﻮﺭ ﺭﺍ ﻣﺤﺪﻭﺩ ﻭ ﺟﺰﻣﻰ ﻭ ﻗﺎﻃﻊ = ﮔﻔﺖ . ﮐﻪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﻓﻮﻕ ﻣﺎﺩﻯﻋﻤﻠﺎ ﺟﺮﻳﺎﻧﻰ ﻣﺪﺍﻡ ﺩﺭ ﺣﮑﻤﺖ ﻭ ﮐﻠّﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ . ﺑﺮﮔﺴﻮﻥ ﺗﻔﺎﻭﺗﻰ ﮐﻪ ﺑﻴﻦ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻗﺎﺋﻞ &= #65169;ﻮﺩ ﺗﻨﻬﺎ ﺩﺭ(ﻣﻮﺿﻮﻉ)ﻣﻮ&= #65197;ﺩ ﺑﺮﺭﺳﻰﻭ ﻧﻴﺰ ﺩﺭ(ﺭﻭﺵ) ﮐﺎﺭ ﺗﺤﻘﻴﻖ ﻭ ﺗﻔﮑّﺮ ﺑﻮﺩ . ﮐ= ﻪ ﻋﻠﻢ ﺭﺍ ﻣﺎﺩﻯ ﻭ ﺑﺎ ﺭﻭﺵ ﺗﺤﻠﻴﻞ ﻭ ﺁﻧﺎﻟﻴﺰ ﻣﻴﺪ&#= 65165;ﻧﺴﺖ . ﻓﻠﺴﻔﻪ ﺭﺍ ﻣﻮﺿﻮﻋﻰ ﺭﻭﺣﻰ ﻭ ﺑﺎ ﺭﻭ= ﺵ ﺣﺪس ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ(اینتو= ;یشن) ﻣﻴﭙﻨﺪﺍﺷﺖ . ﻭ ﺧﻠﻂ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻫﻤﺎﻥ ﺧﻠﻂ ﻣﺎﺩﻩ ﻭﺭﻭﺡ ﻭ ﻳﺎ ﺧﻠﻂ ﺣﺪس ﺍﻟﻬﻰ ﺑﺎ ﺗﺤﻠﻴﻞ ﻭﺗﺠﺰﻳﻪ ﻋﻠﻤﻰ ﻣﻴﺪﺍﻧ&#= 65204;ﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗ&= #65188;ﻠﻴﻞ ﺭﺍﻩ ﺳﺎﮐﻦ ﻭ ﻏ= ﻴﺮ ﻣﺘﺤﺮکی اﺳﺖﮐﻪ ﺭﻭﻯ ﻣﻮﺿﻮﻉ ﻭسوﮊA= 257; ﻣﺮﺩﻩ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ولی ﺣﺪس ﺭﻭﺣﻰ ﻗﺎ&#= 65193;ﺭﺑﻨﻔﻮﺫ ﺩﺭ ﺣﺮﮐﺖ ﻭ ﺳﻴّﺎﻟﻪ ﻣﺘﺤﺮﻙ ﻭﺟﻮﺩ &= #65251;ﻴﺒﺎﺷﺪ . ﺣﺪس ﺭﺍ ﻭﺳﻴﻠ= ﻪ ﺍﺩﺭﺍﻙ ﺃﺻﻞ ﺩﻳﻤﻮﻣﺖ ﻭﺟﺮ&#= 65267;ﺎﻥ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﻣﻴﺪﺍﻧﺴﺖ . ﺑﺮ= ﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪﻣﻴﺘ= 5262;ﺍﻥ ﺍﺯ ﺣﺪس ﺑﺘﺤﻠﻴﻞ ﻭﺟﻮ&#= 65193; ﺭﺳﻴﺪ . ﻳﺎﻫﻤﺎ= ﻥ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ . ولی ﺑﺎﻟﻌﮑس ﻧﻤﻴﺘﻮﺍﻥ ﺍﺯ ﺗﺤﻠﻴﻞ ﺑﺤﺪس ﺭﺳﻴﺪ . ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﻋﻘﻠﻰ ﻭﻣﺎﺩﻯ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﻧﺪ ﻣﻴﺘﻮ&#= 65165;ﻥ ﺑﺴﻬﻮﻟﺖ ﻧﺰﻭﻝ ﻭ ﭘﺎﺋﻴﻦ ﺭﻓﺖ و&#= 1604;ی ﻧﻤﻴﺘﻮﺍﻥ ﻣﮕﺮ ﺑﺴﺨﺘﻰ ﺍﺳﺘثناﺋﻰ ﺑﺎﻟﺎ ﺭﻓﺖ . ﺗﺤ= ;ﻠﻴﻞ ﺍﻣﻮﺭ ﺩﺭ ﻣﺎﺩﻳّﺎﺕ ﻭﮐﻤّﻴﺘﻬﺎ ﻭﻣﺎﺩﻳّﺎﺕ ﮐﺎﺭﺑﺮﺩ ﺩﺍﺭﺩ ﻭ ﺍﮔﺮ ﻋﻠﻢ ﺑﺨﻮﺍﻫﺪ ﺣﺮﮐﺖ ﻭﺯﻧﺪﻩ ﺑﻮﺩﻥ ﻭ ﺳﻴّﺎﻟﻪ ﻣﺪﺍﻭﻡ ﻣﻌﻨﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺮﻭﺝ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﺑﮕﻴﺮﺩﻋﻤﻠﺎ ﺍﻳﻦ ﺣﺮﮐﺖ ﺣﻴﺎﺕ ﻭ ﻣﻌﻨﻰ ﻭﮐﻤﺎﻟﺎﺕ ﻣﻮﺭﺩ ﺗﺤﻘﻴﻖ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65194; ﮐﺸﺖ . ﺯﻳﺮﺍ ﻋﻠﻢ ﻭ ﻋﺎﻟﻢ ﺣﺮﮐﺖ ﺭﺍ ﺩﺭ ﺃ= ﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﻣﺘﻮﻗّﻒ ﻣﻴﮑﻨﺪ . ﺯﻳﺮﺍ ﺑﻴﻨﺶ ﺍﺯ ﺧﺎﺭﺝ ﻣﻮﺿﻮﻉ ﺗﺤﻘﻴﻖ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ . ولی ﻫﺮ ﮐس ﮐﻪ ﺍﺯ ﺩﺭﻭﻥ ﺣﺮﮐﺖ ﻧﻈﺮ ﮐﻨﺪﺁﻧﺮ&#= 65165; ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭﻙ ﻭ ﻓﻬﻢ ﮐﻨﺪ . ﻭ ﺍﻳﻦ(ﻧﻈﺮ ﺍﺯ ﺩﺍﺧﻞ ﻣﻮﺿﻮﻉ)ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺳﻠﻮکی ﺴﺎﻟﻚ ﺍﺳﺖ . ﻭ ﻧﻪ ﻧﻈﺮ ﺑﺪﺭﻭﻥ ﺍﺷﻴاءﻭ ﻳﺎ ﻧﻈﺮ ﮐﺮﺩﻥ ﺑﺪﻳﺪﻩ ﺩﻳﮕﺮﺍﻥ . ﺯﻳﺮ= ﺍ ﻋﻠﻢ ﺗﻨﻬﺎ ﺑﻈﺎﻫﺮ ﺍﻣﻮﺭ ﻣﻴﭙﺮﺩﺍﺯﺩ . و&= #1604;ی ﻣﺴﺄﻟﻪ ﺷﻌﻮﺭ ﻭ ﺍﺩﺭﺍﻙ ﻭﻣﻌﻨﻰ ﻭﻣﻌﺮ&#= 65165;ﺝ ﺗﻌﺎﻟﻰﻣﻘﺎﻣ= 5264; ﺍﺯ ﻧﻮﻉ ﺍﺩﺭﺍﻙ ﺑﺎﻃﻨﻰ ﺍﺳﺖ . ﮔ= ;ﺮﭼﻪ ﺑﺎﻃﻦ ﺍﻣﻮﺭ ﻣﺮﺍﺗﺐ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺍﺭﺩ .= ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻫﻔﺖ = ﺷﻬﻮﺩ ﺧﻮﺩﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺑﺎﻃﻦ ﺍﻣﻮﺭ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺟﻠﻮﺗﺮ ﺑﺒﻴﻨﺪ . ﻭ ﺍﮔﺮ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮔﻮﺋﻰ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺂﻳﻨﺪﻩ ﻣﻴﺮ&#= 65261;ﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺑﺮﮔ= 5204;ﻮﻥ ﺩﻭ ﻧﻮﻉ ﻣﻌﺮﻓﺖ ﻣﻴﺸﻨﺎﺳﺪﻳﮑ= 5264; ﻣﻌﺮﻓﺘﻰ ﺩﻭﺭ ﺍﺯ ﺍﺷﻴاء ﻭ ﺍﺯﺑﻴﺮﻭﻥ ﺍﺯ &= #65153;ﻧﻬﺎﻭ ﺩﻳﮕﺮﻯ ﻣﻌﺮﻓﺘﻰ ﺍﺯ ﺑﺎﻃﻦ ﺍﻣﻮﺭ . ﺩ= ;ﺭ ﻣﻌﺮﻓﺖ ﺍﻭﻝ ﺑﺴﺘﻪ ﺑﻬﺪﻑ ﮔﻴﺮﻯ ﻣﺤﻘّﻖ ﻭ ﺟﻨﺒﻪ ﻣﻮﺭﺩ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﺟّﻪ ﻣﺤﻘﻖ ﺍﺳﺖ . ﻭ ﺍﻳﻨﮑﻪ ﭼﻪ ﻣﻌﻴﺎﺭﻫﺎ ﻭ ﺭﻭﺷﻬﺎ ﺩﺭ ﻫﺪﻑ ﻣﺤﻘّﻖ ﻫﺴﺖ . ﺍﻣﺎ ﻧﻈﺮ ﺑﺎﻃﻨﻰ ﺑﺴﺘﻪ ﺑﻬﺪﻑ ﻧﺎﻇﺮ ﻧﻴﺴﺖ . ﺩﺭ ﻣﻌﺮﻓﺖ ﻇﺎﻫﺮﻯ ﺑﻴﺮﻭﻥ ﺍﺯ ﺍﻣﻮﺭ ﻭ ﺍﺷﻴﺎ ﺩﺭ ﺳﻄﺢ ﻧﺴﺒﻴّﺖ ﺍﺳﺖ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ریلاتیو) . A= 261; ﻣﻌﺮﻓﺖ ﺑﺎﻃﻨﻰ ﻣﺮﺣﻠﻪ ﻣﻄﻠق ﻮ ( أبسولوت)ﺭᥴ= 5; ﻣﻴﺠﻮﻳﺪ . ﻣثا&#= 65245; ﺑﺮﮔﺴﻮﻥ ﺍﺯ ﻣﻌﺮﻓﺖ ﺧﺎﺭﺟﻰ ﺍﺯ ﺻﻮﺭﺕﻭﺑﺎ ﮐﻤ&#= 65242; ﻋﻠﺎﺋﻢ ﻭ ﻭﺳﺎﺋﻂ ﻣﺎﻧﻨﺪ ﺍﻓﻌﺎ&#= 65245; ﻭ ﺍﻗﻮﺍﻝ ﺍﺳﺖﮐﻪ ﻣﻌﺮﻓﺘﻰ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ .= ﺗﻮﺻﻴﻔﻰ ﻭ ﺗﺤﻠﻴﻠﻰ ﻭﺗﺎﺭﻳﺨﻰ ﻭ ﺧﺎﺭﺟﻰ ﻧﻴﺰ ﻣ&= #65268;ﺘﻮﺍﻥ ﺧﻮﺍﻧﺪ . ﻭﺍﮔﺮ ﻣﻌﺮﻓﺖ ﻣﻄﻠﻖ ﺑﺎﻃﻨی ﺮﺍ ﺍﺯ ﮐﺴﻰ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺪ&#= 65165;ﻧﻴﻢﺑﺎﻳﺪ ﺍﺯ ﻃﺮﻳﻖ ﻋﺸﻖ ﺑﻮﺟﻮﺩﻭ ﻣﺎﻫﻴّﺖ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺑﺎﻃﻨﻰﻭ ﺩﺭﺟﻪ تقرّب ﺍﻭ ﺑﺨﺪﺍ ﻭﮐﻤﺎﻝ ﺍﻭ ﺑﺎﻳﺪ ﺑﺮﺳﻴﻢ .= ﮐﻪ ﺷﺎﻫﮑﺎﺭ ﺍﻳﻦ &= #65207;ﻨﺎﺧﺖ ﺑﺎﻃﻨﻰ ﺩﺭ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥﺩﺭ ﻋﺸﻖ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻭ ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﻭﻣﺎﺩﻯ ﮔﺬﺷﺖ &= #65261; ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻭﺿﻊ ﻣﺎﺩﻯ ﻭﺟﺴﻤﺎﻧﻰ ﻭ ثاﺑﺖ ﻭ ﻧﺴﺒﻴّﺖ ﺍﻣﻮﺭ ﺩﻭﺭﺗﺮ ﮔﺮﺩﻳﻢ ﮐﻪ ﺑﺤ&= #65240;ﻴﻘﺖ ﺍﻣﻮﺭ ﻧﺰﺩﻳﮑﺘﺮ ﺷﻮﻳﻢ . ﮔﺮﭼﻪ ﺍﮐﻨﻮﻥ ﺑﻤﻄﻠﻖ ﺣﻘﻴﻘﺖ ﻧﻤﻴﺮﺳﻴﻢ . ﮐﻪ ﺑﻔﺮﺽ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖﺑﮑﻤA= 166;ﻝ ﻭﺣﻘﻴﻘﺖ ﻣﻄﻠ&#= 65238; ﺍﻣﻮﺭ ﻣﻴﺮﺳﻴﻢ ﮐﻪ ﺍﮐﻨﻮﻥ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﻫﺴﺖ . ﻭﺑﺎ ﺍﻳﻦ ﻭﺳﺎﺋﻂ ﻭ ﻋﻠﺎﺋﻢﻣﻴﺘﻮ= 5165;ﻥ ﺑﺒﺎﻃﻦ ﺍﻣﻮﺭ&#= 65261;ﺣﺘﻰ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ ﺁﻥ ﻧﺰﺩﻳﻚ ﺷﺪﻭ ﻧﻔﻮﺫ ﺩﺭ ﺁﻳﻨﺪﻩ ﮐﺮﺩ . ﮐ= ;ﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪﺗﻨ= 5260;ﺎ ﻋﻠﺎﺋﻢ ﺳﻤﺒﻮ&#= 65247;ﻴﻚ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻭﺍﻗﻌﻴﺘﺮ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﻋﻠﺎﺋﻢ ﺩﻳﮕﺮ ﺳﻄﻮﺣﻰ ﺍﺯ ﺑﺎﻃﻞ ﻭﺍﻧﺤﺮﺍﻑ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭ&#= 65193; . ﮐﻪ ﻫﺮﮔﺰ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺤﻘﻴﺖ ﻭ ﻣﻄﻠﻖ ﺍﻣﻮﺭ ﺭﺳﻴﺪ ﭼﻮﻥ ﺍﻣ&= #65262;ﺭﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻣﮕ= ﺮ ﺑﺎ ﺗﻐﻴﻴﺮ ﻣﺴﻴﺮ ﻭﺗﺼﺤﻴ&#= 65186; ﺍﻧﺤﺮﺍﻑﻳﺎ ﻫﻤﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺍﻗﻌﻰ ﻳﺎ ﺭﺍﻩ ﺍﻟﻬﻰ&= #65169;ﻬﺪﺍﻳﺖ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻰﮐﻪ ﻫﺮ ﻳﻚ ﺍﺯ ﻋﻠﺎﺋﻢ ﻣﺮﺣﻠﻪﺍﻯ ﺍﺯ&#= 65193;ﺭﺳﺘﻰ ﺭﺍﻩ ﻣﺴﺘﻘﻴﻢ ﺧﺪﺍ ﺭﺳﺎﻧﻰ ﻣﻴﺒﺎﺷﻨﺪ . (ﻣﻌ= ;ﺮﻓﺖ ﺑﺎﻃﻨﻰ)ﺑﺴﻴﻂ ﻭ ﺧﺎﻟﺺ ﻭﻧﺎﺏ ﺍﺳﺖﻭ ﺻﻔﺎﺕ ﻣﻄﻠﻖ ﺭﺍ ﺩﺍﺭﺩ . ولی(ﻣﻌ&#= 65198;ﻓﺖ ﻇﺎﻫﺮﻯ)ﻭ ﺧﺎﺭﺟﻰ ﻳﺎ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﻧﺴﺒﻰ ﻭﺗﺤﻠﻴ&#= 65248;ﻰ ﻭ ﺗﻘﺮﻳب ﻤﻴﺒﺎﺷﺪ . ﻟﺬﺍ= ﺍﻣﻮﺭ ﻣﻄﻠﻖ ﺭﺍ ﺩﺭ ﺣﺪس ﺷﻬﻮﺩﻯ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭﻟﻮ &= #65169;ﺎﺯ ﻧﺴﺒﻰ ﺩﺭ ﻣﻄﻠﻖ ﺑﻮﺩﻥ ﺁﻥ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ولی ﺍﻣﻮﺭ ﻇﺎﻫﺮﻯ ﻭﻣﺎﺩﻯ ﻭﺑﺎﺯ ﻧﺴﺒﻰ ﺭﺍﺑﺎ ﺗﺤﻠﻴﻞ ﻭ ﺗﺠﺰﻳﻪ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ ولی ﻟﺤﻈﻪﺍﻯ ﺑﻌﺪ ﺗﻐﻴﻴﺮ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﺩﺭ ﻳﻚ ﺟﺮﻳﺎﻥ ﺳﻴّﺎﻟﻪﺍﻯ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ&#= 65255;ﻤﻴﺘﻮﺍﻥ ﺣﺘﻰ ﻟﺤﻈﻪﺍﻯﺠﺮﻳ= 5166;ﻥ ﺭﺍ ﻣﺘﻮﻗّﻒ ﮐ&#= 65198;ﺩﮐﻪ ثباﺗﻰ ﺩﺭ ﺁﻥ = 5267;ﺎﻓﺖ . ﭘس ﻋﻠﻤﺎ ﺩﺭ ﮐﺎﺭ ﺩﻗّﺖ ﺧﻮ&#= 65193;ﻧﻪ ﻓﻘﻂ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻤﻰ ﺑﻴﻨﻨﺪﮐﻪ ﺩﺭ ﺩﻭ ﻟﺤﻈﻪ ﻧﻴﺰ ﺧﻮﺩﺷﺎﻥ ﻳﮑﺴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥ ﮐﻪ ﻣﻌﺮﻓﺖ ﻧﺴﺒﻰ ﺩﺭ ﻋﻠﻢﻭ ﻣﻌﺮﻓﺖ ﻣﻄﻠﻖ ﻏﻴﺮ ﻣﺎﺩﻯ ﺩﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﻴﺸﻮﺩ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﻣﻌﺮﻓﺖ ﻓﻠﺴﻔ&#= 65264; ﻫﻨﻮﺯ ﺑﺎﻃﻨﻰ ﻧﻴﺴﺖ ﮔﺮﭼﻪ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷ&#= 65194;ﻭﺳﺮﺍﺳﺮ ﺁﻟﻮﺩﮔﻰ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ . ﺯﻳ= ;ﺮﺍ ﻣﻌﺮﻓﺖ ﻣﻄﻠﻖ ﺗﻨﻬﺎ ﺩﺭﺣﺪس &#= 65207;ﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻡ ﻟﺪﻧ&= #1617;ﻰ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﺍﺳﺖ .= ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﻭﺟﻮﺩﻯ ﻭ ﻋﻘﻠ&= #65264; ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺘﻮﺍﻥ ﻧﺰﺩﻳﻚ ﺷﺪ . ﺍﮔ= ;ﺮ ﻋﺎﻟﻢ ﺩﺭ ﺗﺤﻘّﻖ ﻋﻠﻤﻰ ﺧﻮﺩﺑﺒﺎﻃﻦ ﻣﺎﺩﻩ ﻣﻴﺮﻭﺩ ﻫﻤﭽﻨﺎﻥ ﺑﻴﺮﻭﻥ ﺍﺯ ﻣﺎﺩﻩ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺑﻴﻦ ﺫﺭّﺍﺕ ﺍ&#= 65251;ﻮﺭ ﺧﺎﺭﺟﻰ ﺭﻓﺘﻦﺑﻤﻌﻨﻰ ﺑﺒﺎﻃﻦ ﺭﻓﺘﻦ ﻧﻴﺴﺖ ﻫﻤﻴﻦ ﻃ&= #65262;ﺭ ﮐﻪ ﺗﻔﮑّﺮ ﻓﻠﺴﻔﻰ ﺃﻣﺮﻯ ﺑﺎﻃﻨﻰ ﻧﻤﻴﺒﺎﺷﺪﺑﻠ= 4401;ﻪ ﺑﺎﺯ ﺫﻫﻨﻰ ﻭﻏﻴﺮ ﺑﺎﻃﻨﻰ ﺍﺳﺖ . ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﻧﻔﻮﺫ ﺑﺒﺎﻃﻦ ﺍﻣﻮﺭ ﺣﺴّﻰ ﻧمی ﺒﺎA= 207;ﺪ . ولی ﺳﺎﻟﻚ ﺑﺎ ﺗﺠﺮﻳﺪ ﻧﻔس ﺍﺯ ﺍﻓﮑﺎﺭﻭﻣﻮﺟ= 5262;ﺩﻳّﺖ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﻣﻴﺘﻮﺍﻧ= 5194; ﻭﺍﺭﺩ ﺟﻬﺎﻥ ﻣﻠﮑﻮﺗﻰ ﺷﻮﺩ .= ﮐﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﺩﻳﺪﻥ ﺁﻥﺩﻳﺪﺍﺭ ﺑﭽﺸﻢ ﺩﻝ ﺩﺭ ﺭؤﻳﺎ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ می ﺒﺎﺷﺪ . ﮐﻪ ﻣﻌﺠﺰﻩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺷﺨﺺ ﺷﺎﻫﺪ ﺭؤﻳﺎ ﺍﺳﺖ . ﻣﻴﺪﺍﻧﻴ= ﻢ ﻳﻚ ﺷﻴﺌﻰ ﻣﺎﺩﻯﻗﺴﻤﺖ ﺃﻋﻈﻢ ﺁﻥ ﺻﻮﺭﺕ ﺁﻥ ﺍﺳﺖ = . ﺯﻳﺮﺍ ﻗﺴﻤﺖ ﻧﺎﭘﻴﺪﺍ ﻭﻧﺎ ﻣﻔﻬﻮﻡ ﻣﺎ ﺍﺯﺗﻦ ﺩﺭ ﺫﺭﺍ&= #65173; ﻳﺎ ﻫﻤﺎﻥ ﻫﻴﻮﻟﺎ ﺑﮕﻔﺘﻪ ﻓﻠﺎﺳﻔﻪ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ . ﻭ ﺍﮔﺮﺩﻳﺪﻩ ﺷﻮﺩ ﺗﻨﻬﺎ ﺻﻮﺭﺕ ﺁﻥ ﻫﻴﻮ&= #65247;ﺎ ﺍﺳﺖﻭ ﻫﻤﺎﻥ ﻫﻴﻮﻟﺎ ﻧﻴﺰ ﻫ&= #65256;ﻮﺯ ﺻﻮﺭﺕ ﺍﺳﺖ . ﻭﻫ= ;ﻴﻮﻟﺎﻯ ﺟﺰﺋﻰ ﺗﺮ ﻭ ﺩﺍﺧﻠﻰ ﻭ ﺍﻭﻟﻴﻪ ﺁﻥﻳﻌﻨﻰ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﺮﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ ﺳﺮﺍﺳﺮ ﺻﻮﺭﺕ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺻﻮﺭﺗﻬﺎﻯ ﺭﻳﺰﺗﺮ ﺭﺍ ﻧﺎﻡ ﻫﻴﻮﻟﺎ ﻣﻴﺪﻫﻴﻢ ﺩﺭﺣﺎﻟﻴﮑﻪ ﺩﺭﻙ ﺻﻮﺭﺕ ﻧﻴﺰ ﺍﻣﺮﻯ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﺍﺳﺖ . ﺁﻧﭽﻪ ﻣﺎ ﻣﺒﻴﺒﻨﻴﻢ ﺗﻨﻬﺎ ﺣﺪﻭﺩ ﻭ ﻣﻈﻬﺮ ﺧﺎﺭﺟﻰ ﺍﺷﻴاء ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﻫﻤﻴﻦ ﺣﺪﻭﺩ ﻭ ﻣﻈﻬﺮ ﺧﺎﺭﺟﻰ ﻭﺍﮔﺮ ﻋﻠﺎﺋﻤﻰ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ ﻣﻰ ﺑﻴﻨﺪﻭ ﭼﻴﺰﻯ ﺍﺯ ﻫﻴﻮﻟﺎ ﻧﻤﻰ ﺑﻴﻨﺪﮐﻪ ﺩﻳﺪﻧﻰ ﻫﻢ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺳﺮﺍﺳﺮ ﺻﻮﺭﺕ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﺯﻫﻢ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰﻭ ﻧﻮﻋﻰ ﺗﺼﻮﺭ ﻭ ﺣﻔﻂ ﺁ= ﻥ ﺻﻮﺭﺕ ﺗﺼﻮﺭﻯ &= #65193;ﺭ ﺣﺎﻓﻈﻪ ﺍﺳﺖ . ﭘ= ;س ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﻫﺴﺘﻰ ﭼﻴﺰﻯ ﺟﺰ ﺻﻮﺭﺕ ﻧﻴﺴﺖ . ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﺍﺯ ﺷﻨﺎﺧﺖ ﺍﻣﻮﺭﺑﺴﺘﮕﻰ ﺑﻘﺪﺭﺕ ﻣﻘﺎﻡ &= #65197;ﻭﺍﻥ ﻭﺩﺭﺟﻪ ﭘﺎﮐﻰ ﻭ ﺩﻳﮕﺮ ﻣﺴﺎﺋ&= #65246; ﺃﻧﺪﻳﺸﻪ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺳﺮﺍﺳﺮ ﻋﻘﺪﻩ ﻭﻋﻴﺐ ﻭﮐﻤﺒﻮﺩ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭ ﺃﺻﻞ ﺃﺻﻴﻞ ﻫﺮ ﺷﻴﺌﻰ ﻫﻤﺎﻥ ﺭﻭﺡ ﺷﻴﺌﻰ ﺍﺳﺖ ﻭ ﺍ= ﺭﻭﺍﺡ ﺗﺮﮐﻴﺒﺎﺕ ﺩﺍﺧﻠﻰ ﺷﻴﺌﻰﺑﻨﺎﻡ ﻫ&#= 65268;ﻮﻟﺎ ﻭﻣﺎﺩﻩﮐﻪ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﻫﻴﻮﻟﺎﻫﺎﻯ ﺭﻳﺰﺗﺮ ﻗﺎﺑﻞ ﺗﺠﺰﻳﻪ ﻭ ﺗﺤﻠﻴﻞ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺭﻭ= ﺡ ﻫﺮ ﭼﻴﺰ ﮐﻪ ﻧﺎﺩﻳﺪﻩ ﺍﺳﺖ .= ﻫﺮﭼﻪ ﻫﺴﺖ ﺗﻨﻬﺎ ﺻﻮﺭﺕ ﺷﻴﺌﻰﺳﻤﺒﻮﻝ &#= 65251;ﻘﺎﻡ ﺭﻭﺣﻰﮐﻪ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭ ﺣﺘﻰ ﻧﻔﻮﺫ ﺑﺒﺎﻃﻦ ﺻﻮﺭﺕ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻧﻔﻮﺫ ﺑﺎﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺧﻮﺩﻣﺎﻥ ﺧﻮﺍ&#= 65259;ﺪﺑﻮﺩ . ﮐﻪ ﺍﮔﺮ ﺑﺘﻮﺍﻥ ﺩﺭ ﺧﻮﺩﻣﺎﻥ ﻧﻔﻮﺫ ﮐﻨﻴﻢﻫ&#= 65252;ﺎﻥ ﮐﺎﺭ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩﺭ&= #65165; ﺗﺰﮐﻴﻪ ﻭﺗﺨﻠﻴﻪ ﻣﻴﮑ&#= 65256;ﺪﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺗﺤﻠ&#= 65268;ﻪ ﻫﺎﻯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪﺗﺎ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺳﻤﺒﻮﻝ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪﻳ&#= 65228;ﻨﻰ ﺫﺍﺕ ﺧﻮﺩﺭﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﮔﺮﮔﻮﻥ کند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺍﺑﻄﻪ ﺑﻴﻦ ﺍﺷﻴاءٴ ﻧﻴﺰ ﺃﻣﺮﻯ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﺳﺖﮐﻪ ﺧﺎﺹ ﺫﻫﻦ ﺍﻧﺴ&= #65166;ﻥ ﻭﻳﺎ ﺑﺪﺭﺟﺎﺗﻰ ﺩﺭﺣﻴﻮﺍﻧﺎﺕ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻔ= ﻮﺫ ﺩﺭ ﻣﮑﺎﻥ ﻭﺭﺍﺑﻄﻪ ﺍﺷﻴاء ﻧﻴﺰﻣﻌﻨﻰ ﻧﺪ&#= 65165;ﺭﻧﺪ . ﻭ ﻋﻠﻢ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﻣﻌﻴﺎﺭﻫﺎ ﻭ ﻫﺪﻑ ﻫﺎ ﻭ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﭘﻴﺸﻴﻨﻰ ﺷﺨﺺ &= #65227;ﺎﻟﻢ ﺍﺳﺖﻭ ﻗﺎﺑﻞ ﻧﻔﻮﺫ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ . ﮐﻪ ﭼﮕﻮﻧﻪ ﺃﻣﺮ ﻧﺴﺒﻰﻣﻴﺘﻮﺍ= 5255;ﺪ ﺩﺭ ﻳﻚ ﺃﻣﺮ ﺫﻫ= ﻨﻰﭼﻪ ﺭﺳﺪ ﺑﺄﻣﺮﻣﻄﻠﻖ ﻭ ﺍﻟﻬﻰ ﻭ ﻏﻴﺒﻰ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩﻧﻔﻮ= 5195; ﻧﻤﺎﻳﺪ . ﺗﺎ ﺷﻨﺎﺧﺘﻰ ﻋﻤﻴﻖ ﺗﺮﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻣﮕﺮ ﺩﺭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺳﻠﻮﮐﻰ ﺍﺳﺖﮐﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺍﻣﮑﺎﻥ ﻧﻔﻮﺫ ﺩﺭﻋﻮﺍﻟﻢ ﻣﻄﻠﻖ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﺯﻫﻢ ﻧﺴﺒﻰ ﺍﺳﺖﻣﮕﺮ ﺩﺭ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﺃﺑﺪﻯ ﻳﻚ ﺭﻭﺡ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﺑﺪﻳﺪﺍﺭ ﺷﻬﻮﺩﻯ ﻧﻮﺭﺍﻟﺄﻧﻮﺍ= 5197; ﺧﺪﺍﻭﻧﺪ ربّ اﻟﺄﺭﺑﺎﺏ ﻣﻴﺮﺳﺪ ﻭﺑﻤﺮﺯﻫﺎﻯ ﻣﻄﻠﻖ ﺩﺭﺷﻨﺎﺧﺖ ﻭ ﺗﻌﺎﻟﻰ ﻭ ﻧﻔﻮﺫ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻨﻰ ﻭﻋﻘﻠﻰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﻟﺬﺍ ﺗﻮﺻﻴﻒ ﻋﻠﻢ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﺮﮔﺴﻮﻥ ﻫﻤﭽﻨﺎﻥ ﻣﺎﺩﻯ ﺍﺳﺖ ﻭ ﻧﺴﺒﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭ ﺟﺰ ﺷﻬﻮﺩ ﺗ᥶= 4;ﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﻳﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﻭﺍﺻﻠﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65193;ﺭ ﺗﻔﮑﺮ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺪﺭﺟﻪ ﻣﻄﻠﻖ &= #65207;ﻨﺎﺧﺖ ﺭﺳﻴﺪ . ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻧﻤﻰ ﺗﻮﺍﻥ ﺑﻮﺋﻰ ﺍﺯ ﺣﻘﻴﻘﺖ ﭘﻴﺪﺍ ﮐﺮﺩ . ﻟﺬ= ;ﺍ ﺑﺮﮔﺴﻮﻥ ﻳﺎ ﮐﺎﻧﺖ ﮐﻪ ﻫﺮ ﺩﻭ ﺳﻌﻰ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺑﺎﻃ&#= 65256;ﻰ ﺍﺯ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭﻣﻄﻠﻖ ﻣﻠﮑﻮﺗﻰ ﺭﺍ ﺩﺍﺷﺘﻨﺪﺑﺎﺯ &#= 65251;ﻌﺮﻓﺘﻰ ﻧﺴﺒﻰ ﻭ ﻏﻴﺮ ﻣﻄﻠﻖ ﺣﻘﻴﻘﺖ ﺭﺍﺩﺍﺭﻧﺪ . ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑ&#= 65252;ﻄﻠﻖ ﺍﻟﻬﻰ ﺑﺮﺳﺪﺩﺭ ﺳﻄﺢ &= #65193;ﻳﺪﺍﺭ ﺗﺠﻠّﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺘﻮﺍﻧﺪ ﺑﺤﺪّ ﺃﮐثر ﻭﺍﺟﺐ ﺍﺯ ﻧﻔﻮﺫ ﺩﺭ ﻣﻄﻠﻖ ﭘﻴﺶ ﺭﻭﺩ ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ . ﻭﻫ= ;ﺮ ﻣﻮﺟﻮﺩﻯ ﺍﺯ ﻧﻮﻉ ﺧﻮﺩ ﺑﺼﻮﺭﺕ ﻣﺮﮒ ﻗﻄﻌﻰ ﻭ ﻳﺎ ﻣﺮﮒ ﻗﺎﺑﻞ ﺍﺯ ﻣﺮﮒ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﻴﺮﻭﻥ ﻧﺮﻭﻧﺪ ﻧمی ﺘﻮﺍﻧﻨﺪ ﺑﻨﻮ&#= 65225; ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺗﻮﻟّﺪ ﺩﻳﮕﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﺪ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻣﺘﻮﻟﺪ ﺷﻮﺩ . ﭘ= ;س ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺷﺪﻩﻭﺭﺳﻴﺪﻩ &#= 65169;ﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﻭﭼﻮﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻗﺎﺋﻢ ﺩﺭ تَقذُس ﻭﻣﻘﺎم اﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﻭﺗﻨﻬﺎ ﻣﺘﻮﻟ&#= 65194;ﻳﻦ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﻫﻤﻴ&#= 65254; ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻮﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺧﻮﺩﺭ&#= 65165; ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺩﺭ ﺑﺎﺭﻩ ﻣﻮﺿﻮﻉ ﻋﻠﻢ ﻭﺿﻌﻰ ﻧﻴﺰ ﻧﻈﺮﻯ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﻣﻴﮕﻮﻳﺪ ﺗﻨﻬﺎ ﮐﺸﻒ ﺩﺭﻭﻥ ﺍﻣﻮﺭ ﺍﺷﻴاء ﻣﻄﺮﺡ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻫﺪﻑ ﺗﺴﻠّﻂ ﺑﺮ ﻣﺎﺩﻩ ﻣﻴﺒﺎﺷﺪﺗﺎ ﺑﻨﻔﻊ ﺧﻮﺩ ﺗﺒﺪﻳﻞ ﻧﻤﺎﻳﺪ . ﻭ ﺍﮔﺮ ﺑﻨﺎﻡ ﺭﻓﺎﻩ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﺎﻳﺪﻩ ﮐﺎﺭ ﻋﻠﻢ ﺭﺍ ﺑﺪﺍﻧﻴﻢﺑﺎﺯ ﺧﻮﺩ ﺿﺮﺭ ﺑﺰﺭﮔﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﺨﺪﻣﺖ ﺧﻮﺩﺩ&#= 65197;ﺁﻭﺭﺩﻥ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻧﺴ&#= 65166;ﻥ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﺪﻣﺖ ﺁﻳﻨﺪﻩ خویش ﻭﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﻗﺮﺍﺭ ﺑﺪﻫﺪ . ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﻚ ﻭ ﻋﺎﺭﻑ ﻣﻴﮑﻨﺪﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﺂﻳﻨﺪﻩ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﻣﻴﺮﺳﺎﻧﺪ ﻭ ﻋﻤﻠﺎ ﺁﻳﻨﺪﻩ ﺭﺍ ﺩﺭﻭﺟﻮﺩ ﺑ&= #65260;ﺘﺮ ﺧﻮﺩﺵ ﻣﻴﺴﺎﺯ&#= 65193; . ﻭ ﺍﻟّﺎ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺭﺍ ﺍﺯ ﻭ= ﺟﻮﺩ ﺧﻮﺩﺵ ﻓﺮﺍﻫﻢ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﺑ= ;ﻨﻈﺮ ﺑﺮﮔﺴﻮﻥ ﺑﺮﺍﻯ ﺣﻞّ ﻣﺸکل هاﺑﺎﻳ᥷= 4; ﻳﮑﺎﻳﻚ ﺁﻧﻬﺎ ﻃﺮﺡ ﻭﺑﻄﻮﺭ ﻣﻮﻗّﺖﻋﺒﺎﺭA= 165;تی ﺮﺍ ﻭﺿﻊ ﮐﺮﺩ . ᥾= 1; ﺣﻞ ﻫﺮ ﻣﺸﮑﻠﻰ ﺭﺍ ﺑﺎ ﻣﺸﮑﻞ ﺩﻳﮕﺮ ﺣﻞ ﻧﻤﺎﻳﺪ . ﺍﻳﻦ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥ ﺩﺭﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻭ ﻏﻴﺮ ﺳﻠﻮﻙ الهی ﺪﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﺑﺪﻭﻥ ﻃﺮﺡ ﻣﻘﺪﻣﺎﺕ ﺍﻭﻟﻴّﻪ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻚ ﮐﻠّﻰ ﺗﺎﺯﻩﺍﻯ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺣﻞّ ﻣﺸﮑﻞ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻭ ﺍﻳﻦ ﻋﻠﻢ ﭼﻪ ﺭﺳﺪ ﺑ= ﻔﻠﺴﻔﻪ ﻭ ﻗﺸﺮﻯ ﮔﺮﻯ ﻣ= ﺬﻫﺒﻰ ﮐﻪ ﻣﺸﮑﻞ ﺳﺎﺯ ﻫﻢ ﻫﺴﺘﻨﺪﻭ ﺣﻞ ﺍﺣﺘﻤﺎﻟﻰ ﻫﺮ ﻣﺸﮑﻞﺑﺎ ﺩﻩ ﻫﺎ ﻣﺸﮑﻞ ﻭ ﭘﺮﺳﺶ ﺟﺪﻳﺪﻯ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻧﺪ . ﺯﻳﺮ= ﺍ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﻋﻘﻞ ﻭ ﺍﻟﻔﺎﻅ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑ&#= 65166;ﻟﺎ ﺑﺮﻭﻧﺪ ﮐﻪ ﺟﺰ ﺑﺪﻭﺭ ﺧﻮﺩ ﭼﺮ&= #65191;ﻴﺪﻥ ﭼﻮﻥ ﮐﺎﺭ ﺍﺳﺐ ﻋﺼّﺎﺭ ﻧﻴﺴﺖ . = ﮐﻪ ﭼﺸﻢ ﺑﺴﺘﻪ ﺑﺪﻭﺭ ﻣﺤﻮﺭ ﺧ&= #65262;ﺩ ﻣﻰ ﭼﺮﺧﺪﻭ ﻓﮑﺮ ﻣﻴﮑﻨﺪ ﺭﻩ ﺭﻭﻯ ﻣﻴﻨﻤﺎﻳﺪ . ﭘس ﻋﻠﻢ ﻳﻚ ﺳﻴﺴﺘﻢ ﻋﺮﺿﻰ ﻭ ﺍﻓﻘﻰ ﺍﺳﺖﻭ ﺣﺮﮐﺘﻰ ﻋﻤﻮﺩ&#= 65263; ﻭﺗﻌﺎﻟﻰ ﺑﺨﺶ ﻧﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﮑﺎﻣﻞ ﻧﻮﻋ&#= 65264; ﮊﻧﺘﻴﻚ ﺭﻭﺣی اﻧﺴﺎﻥ ﺷﻮﺩ . ﮔ= ﺮﭼﻪ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ &= #65195;ﻫﻨﻰ ﺩﺍﺭﺩﮐﻪ ﺧﻮﺩ &= #65251;ﺼﻴﺒﺘﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺡ ﻭ ﺯﻧﺪﮔﻰ ﺃﺑﺪﻯ ﺑﻬﺘﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ .= ﻋﻠﻢ ﺣﺪّ ﺃﮐثر ﺍﻣﻮﺭ ﻭﺍﻗﻌﻰ ﺭﺍ ﮐﺸﻒ ﻣﻴﮑﻨﺪﮐﻪ ﺣﺘ&#= 65264; ﻓﻠﺴﻔﻪ ﻫﺎ ﺍﻳﻦ ﻗﺪﺭﺕ ﮐﺸﻒ ﻗﺎﺋﻢ ﺭﺍ ﻧﻴﺰ ﻧﺪﺍﺭﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪﻣﺎ ﺩﺭ ﺟﻬﺎﻥ ﻣﻄﻠﻖ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﻮﺟﻮﺩ ﺁﻳﻴﻢﻭﺯﻧﺪﮔ= 5264; ﻭﺣﺮﮐﺖ ﮐﻨﻴﻢ .= ﺍﻟﺒﺘﻪ ﺣﺮﮐﺖ ﺩﺭ ﺟﺴﻢ ﻭ ﺣﺮﮐﺖ ﺩﺭ ﻓﮑﺮ ﺩﺭ ﻫﻤﻴﻦ = ﻧﺴﺒﻴّﺖ ﺑﺸﺮﻯ ﻣﺎ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻣﻄﻠﻖ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺣﺮﮐﺖ ﺩﺭ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩ&= #65165;ﺭﺩ . ﺍﻣﺎ ﺍﮐﻨﻮﻥ ﺍﮔﺮ ﺍﻳﻦ ﻣﻄﻠﻖ ﮐﻪ ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥ ﺍﺳﺖﺩﺭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺗﺎ ﺣﺪﻭﺩﻯ ﻣﻄﺮﺡ ﺑﺎﺷﺪ ﺁﻧﮕﺎﻩﺩﺭ ﻋﻮﺍﻟﻢ ﺷﻬﻮﺩ&#= 65263; ﺑﻨﺴﺒﺘﻬﺎﺋﻰ ﺍﺯ ﻣﻄﻠﻖ ﻣﻠﮑﻮﺗﻰ ﻣﻴﺮﺳﺪ ﻭﻭﺟﻮ&#= 65193; ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ . ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺏ ﺍﻟﻬﻰ ﻭ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﺑﭽﺸﻢ ﺩﻝ ﻣﻰ ﺑﻴﻨﻨﺪ . ﮔﺮﭼﻪ ﺑﺎﺯ ﺳﻤﺒﻮﻟﻴ&#= 65242; ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﺍﻣﻮﺭ ﻭ ﭘﺪﻳﺪ&= #65257; ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺩﺍﺭﻧﺪ ﮐﻪ ﻋﻤﻠﺎ ﺑﺎ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﻣﺮﺍﺗ= 5168; ﺷﻬﻮﺩﻯ ﺭﻭﺑﺮﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ . = ﻭﻗﺘﻰ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﻫﻤﻴﻦ ﺻﻮﺭﺗﻬ&#= 65166; ﺑﺘﻮﺍﻧﺪ ﺑﺴﻄﻮﺡ ﺑﺎﻃﻨﻰ ﺗﺮ ﻭ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ = ﺻﻮﺭﺗﻬﺎﻯ ﻧﺎﭘﻴﺪﺍﻯ ﻭ ﻣﺮﺑﻮﺫ ﺑﺂﻳﻨﺪﻩ ﺑﺮﺳﺪ ﮐﻪ ﺭﺍﻩ ﺁﻥ ﺗﻨﻬﺎ ﺗﺰﮐ&= #65268;ﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘﺮ ﻭ ﮐﺴﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ ﺩﺭﻙ ﺻﻮﺭﺕ ﺑﺮﺗﺮ ﻳﻚ ﺃﻣﺮ ﻭ ﭘﺪﻳﺪﻩ ﻧﻴﺎﺯ ﺑﻌﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﺑﺮﺍﻯ ﺗﺼﻮﺭ ﻭ = ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺩﺍﺭﺩ . ﻭ ﺟﺰ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﻋﻘﻞ ﺑﺮﺗﺮ ﻧﻴﺴﺖ ﮐﻪ ﻋﻘﻞ ﭼﻮﻥ ﻋ= ﻠﻢ ﮐﺴﺒﻰ ﻧﻤﻰ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﺃﻣﺮﻯ ﺫﺍﺗﻰ ﻭ ﻣﺮﺑﻮﻁ ﺑﺪﺭﺟﻪ ﭘﺎﮐﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭلی اﻟﻬﻰ ﺗﻨﻬﺎ ﺭﺍﻩ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺁﻧﻬﻢ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺳﺎﻟﻚ ﺧﻮﺩ ﺗﻨﻬﺎ ﮐﺎﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﺗﻘﻴّﻪ ﻭﮐﻨﺘﺮﻝ ﻧﻔس ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺗ= ﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﮑﻨﺪ ﺍﻳﻨﮑﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺃﺻﻞ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺗﻨﻬﺎ ﺩﺭ ﺗﺠﺴّﻢ ﻭﺗﻮﻟﺪ ﺩﺭ ﻳﻚ = ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭﻣﺎﺩﻯ ﺑﺠﻬﺎﻥ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﺗﻤﺮﻳﻦ ﻭ ﺭﻓﻊ = ﺧﻄﺎ ﮐﻪ ﺩﺭ ﻫﺮ ﮐﻮﺷﺶ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺡ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﺗ&= #65256;ﻬﺎ ﺩﺭ ﺣﻴﺎﺕ ﻣﺎﺩﻯ ﻭ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺍﮔﺮ ﺑﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪ ﻣﺎﺩﺭ ﻣﻄﻠﻖ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﻮﺟﻮﺩ ﺁﺋﻴﻢﻭ ﺯﻧﺪﮔﻰ ﻭ ﺣﺮﮐﺖ ﮐﻨﻴﻢ ﻫﻤﻴﻦ ﺭﻭﺡ ﺩﺭ ﺟﺴﻢ ﻭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ ﮐﻪ ﺯﻧﺪﮔﻰ ﻭ ﺣﺮﮐﺖ ﻭﺑﺴﻮﻯ ﻣﻄﻠﻖ ﻭﻣﻠﮑﻮﺕ ﺫﺍﺗﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺘﻮﺍﻧﺪ ﭘﻴ&#= 65206; ﺑﺮﻭﺩ . ﻭﻧﻪ ﺯﻧﺪﮔﻰ ﺩﺭ ﻣﻄﻠﻖ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰﺯﻳﺮﺍ ﺩﺭ ﻋﻮﺍﻟم اﻟﻬﻰ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩﺯﻧﺪﮔﻰ ﻣﻔﻬﻮﻡ ﻣﺎ ﺩﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ . ﺯﻳﺮﺍ ﺯﻧﺪﮔﻰ= ﺍﺳﺖ ﮐﻪ ﺧﻄﺎ ﻭ ﺍﻧﺤﺮﺍﻑ ﺩﺍﺭﺩ . ﭘس ﺭﻭﺡ ﺩﺭ ﺟﺴﻢ ﻧﻮﻋﻰ ﺍﺳﺖ ﮐﻪ ﺯﻧﺪﮔﻰ ﺩﺍﺭﺩ .= ﻭ ﺗﺤﻮﻟﺎﺕ مثب= 8;ﺗﮑﺎﻣﻠﻰ ﻭ ﻳﺎ ﻣﻨﻔﻰ ﻗﻬ= ﻘﺮﺍﺋﻰﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺟﺒﺮﺍﻥ ﻭ ﺭﻓﻊ ﻭ ﺩﻓﻊ ﻫﺮ ﺧﻄﺎ= ﺩﺳﺖ ﺩﺍﺩﻩﮐﻪ ﻧﺘﻴﺠﻪ ﺟﻬﻞ ﻭ ﺿﻌﻒ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﺍ&= #65203;ﺖ . ﻭ ﺯﻧﺪﮔﻰ ﺩﺭ ﺟﻬﺎﻥ ناسوتی= ﺗﻰ ﺍﺳﺖ ﮐﻪ ﺗﻌﺎﻟﻰ ﺭﻭﺡ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﻏﻴﺮﻩ ﺍﺯ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ .= ﻋﻠﻢ ﺍﻣﺮﻭﺯ ﺯﻧﺪﮔﻰ ﺭﺍ ﺑﻬﺘﺮ ﻣﻴﮑﻨﺪﻭ ﻓﻠﺴﻔﻪ ﻭﻗﺸﺮ&#= 65263; ﮔﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰﻋﻤﻠﺎ ﻗﻬﻘﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﻨﺪ . ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ . ﮐﻪ= ﺟﺒﺮﺍﻥ ﻫﺮﺧﻄﺎ ﻭ ﺍﻧﺤﺮﺍﻑ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ .= ﻭ ﺗﻨﻬﺎ ﻓﻠﺴﻔﻪ &= #65227;ﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﻭﺭﻫﺮﻭﻯ ﺟﻮﻫ&#= 65198;ﻯ ﻭ ﺭﻭﺍﻧﻰ ﺍﺳﺖﮐﻪ ﺯﻳﺮ ﻧﻈﺮ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ= 5165;ﻣﮑﺎﻥ ﺁﻥ ﻫﺴﺖ ﻭﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ &= #65191;ﻮﺩﺭﺍ ﺭﻫﺎ ﮐﻨﺪﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺷﺮﺍﻳﻂ ﻓﺮﺩﺍ&#= 65263; ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺗﺄﻣﻴﻦ ﻧﻤﺎﻳﺪ . ﻓﻴﺰﻳ= ﻚ ﺍﻣﺮﻭﺯﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻣﻴﺴﺎﺯﺩ . ولی ﻓﻠﺴﻔﻪ ﻭ ﻗﺸﺮﻯ ﮔﺮﻯ ﻫﺎﻯ ﺗﻤﺎﻣﻰ ﻣ&= #65196;ﺍﻫﺐ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰﺟﺰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺑﺪﺗﺮ ﻧﻤﻴﺴﺎﺯﻧﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪ ﻣﺎ ﺩ&= #65197; ﻣﻄﻠﻖ ﺯﻧﺪﮔﻰ ﻭﺣﺮﮐﺖ ﺩﺍﺭﻳﻢﮐﻪ ﺩﺭ ﻣﻮﺭﺩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮔﻔﺘﻪ ﺑﺮﮔﺴﻮﻥ ﺻﺎﺩﻕ ﺍﺳﺖ . ﮐﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻋﻤﻠﺎ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﻴﺮﻭﻥ ﺍﺯ ﺗﻦ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻭ= ; ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺭﺍﺩﺭ ﺗﻌﺎﻟﻰ ﻣﺸﺘﺮﻙ ﻋﻠﻢ ﻭﻓﻠﺴﻔﻪ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺍﺯ ﺟﻨﺒﻪ ﺭﻭﺣﻰﻭ ﻋﻠﻢ ﻓﻴﺰﻳﮑﻰ ﺍﺯ ﺟﻨﺒﻪ ﻣﺎﺩﻯﻭ ﻫﺮ ﺩﻭ ﺍﺯ ﺟﻬﺘﻰ ﺑﻤﻄﻠﻖ ﺗﻤﺎﺵ ﻭﺍﺭﺗﺒ&#= 65166;ﻁ ﺩﺍﺭﻧﺪ . ﻣﻴﺘﻮ= ﺍﻥ ﮔﻔﺖ ﺍﻳﻦ ﻧﻈﺮ ﻳﻚ ﻋﻘﻴﺪﻩ ﻓﻠﺴﻔﻰ ﻭ ﻗﺪﻳﻤﻰ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮ&= #65193; ﻣﻴﺒﺎﺷﺪ . ﻭ ﺿﻤﻨﺎ ﻫﻴﻮﻟﺎ ﻧﻴﺰ ﺟﺰ ﺻﻮﺭﺕﻭﺍﺯﻣﻮ= 5183;ﻮﺩﺍﺕ ﺭﻳﺰﺗﺮ ﺃﺗﻤﻰ ﻭ ﺃثیرﻯ ﻭ ﻓﺮﺍﻭﺍﻥﺪﺭﺍ= 5255;ﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﺗA= 166; ﻋﺎﻟﻢ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺷﺒﻪ عَ= 583;َم ﺩﺭ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ ﻣﺒﺪﺃ ﺻﻮﺭﺕﻳﻚ ﺭﻭﺡ &= #65235;ﺮﺩﻯﻭ ﻧﻬﺎﻳﺖ ﺑﺎﺯﮔﺸﺖ ﺃﺑﺪﻯ ﺍﻭ ﺑﺨﺪﺍﻭﻧﺪ . ﻭﻧ= ﻴﺰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻫﻤﺎﻥ ﻣﻌﻘﻮﻟﺎﺕ ﻭﻣ&#= 65240;ﻮﻟﺎﺕ ﻭ ﻭ ﺗﺼﻮﺭﺍﺕ ث&= #1575;ﻧﻮﻳﻪ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﻭﺳﻴﻠﻪ ﺷﻨﺎﺧﺖ ﻭ ﺧﺎﻃ&= #65198;ﻩ ﻭ ﺣﺎﻓﻈﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﺼﻮﺭﺍﺕ ﺟﺪﻳﺪ ثاﻧﻮﻳﻪﻭ ﻗﺒA= 246; ﺍﺯ ﺁﻥ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟ&#= 65268;ﻪ ﻧﺘﻴﺠﻪ ﺍﺣﺴﺎس ﻫﺎﻯ ﺧﺎﺭﺟﻰﺭﺑﻄﻰ ﺑﺎﻣﻮﺭﻋﺮﻓﺎ= 5255;ﻰ ﻭ ﻟﺪﻧّﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻠﮑﻮ= 5175;ﻰ ﻧﺪﺍﺭﺩ . ﮔﺮﭼﻪ ﻣﺮﺑﻮﻁ ﺑﻌﻮﺍﻟﻢ ﻋﻘﻠﻰ ﺍﻟﻬﻰﻣﺮﺑﻮﻁ ﺑﻔﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻳﺎ ﺣﺘﻰ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﻣﻄﻠﻖ ﻭﻣﻠﮑﻮﺗﻨﻰ ﺧﻮﺍﻧﺪ . ولی ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻘﻮﻟﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰﺍﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 1582;ویش ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭ ﻣﻌﺎﻳﺐ ﻭ ﻣﻔﺎﺳﺪﻭﮐﻤﺒ= 5262;ﺩﻫﺎ ﻭ ﻋﻘﺪﻩﻫﺎ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻮﺳﻬﺎ ﺩﺍﺭﻧﺪ ﺷﺎﻳﺴﺘﻪ ﻧﺎﻡ ﻣﻘﻮﻟﺎﺕ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﻟﺪﻧّﻰ ﻭﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ . ﺑﻠﮑ= ﻪ ﻫﻤﺎﻥ ﻧﺸﺨﻮﺍ&#= 65197; ﺣﺎﺻﻞ ﻋﻘﻠﻬﺎ&#= 65263; ﻣﺎﺩﻯ ﻓﺼﻮﻝ ﻣﺘﻮﺍﻟﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﻚ ﺭﻭﺡ = ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺟﺰ ﺑﺎ ﺗﺨﻠﻴﻪ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔسﻧﻤﻴﺘﻮﺍA= 253; ﻭﺍﺭﺩ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻠﮑﻮﺗﻰ ﻭ ﺷﻬﻮﺩﻯ ﮔﺮﺩﻳﺪ . ﮐﻪ ﺑﻤﻮﺍﺯﺍﺕ ﺁﻧﻬﺎ ﻋﻘﻠﻬﺎ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﻧﺴﺒﺖ ﺑﺎﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻫﻤﭽﻨﺎﻥ ﻧﺎﭼﻴﺰ ﺍﺳﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺗﺼﻮﺭ ﺑﺮﮔﺴﻮ&#= 65253; ﻭ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﻧﻴﺰ ﺍﻳﻦ ﺍﺳﺖ&= #64380;ﻮﻥ ﺗﺠﺮﺑﻪ ﺩﺭ ﻣﻴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻢ ﺩﺭ ﻋﻠﻢ ﺗﺠ= ﺮﺑﻪ ﻋﻠﻤﻰﻭ ﻫﻢ ﺩﺭ ﻓﻠﺴﻔﻪ ﺗﺠﺮﺑ&#= 65258; ﺫﻫﻨﻰ ﻫﺴﺖ . ﭘس= ﻫﺮ ﺗﺠﺮﺑﻪ ﻣﻮﻓّﻖﺑﻤﺸﺎA= 169;ﻪ ﻣﻌﺮﻓﺖ ﻣﻄﻠﻖ &= #65165;ﺳﺖﮐﻪ ﺍﻟﺒﺘﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . ﮐﻪ ﺣﺘﻰ ﺗﺠﺮﺑﻪ ﻭﻣﻌﺮ&#= 65235;ﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻴﺰ ﻧﻴﺴﺖ . ﺑﻠ= ;ﮑﻪ ﻳﻚ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﻭﻣﺎﺩﻯ ﺩﺭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭﺻﻨﻌﺖ ﺍﺳﺖ . ﻭ ﻧﺸﺨﻮﺍﺭ ﺟﺪﻳﺪﻯ ﺩﺭ ﺗﺠﺮﺑﻪ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺁﻟﻮﺩ&#= 65257; ﺭﻭﺍﻥ ﺍﺳﺖ . ول&= #1740;ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ ﺍﮔﺮ ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪﮐ&#= 65258; ﺍﻭﻟﻴﺎﻯ اله®= 0; اﺯ ﺁﻥ ﻣﻴﮕﻮﻳﻨﺪ ﺷﺎﻳﺪ ﻧﺰﺩﻳﻚ ﺑﺤﻘﻴﻘﺖ ﺑﺎﺷﺪ . ﮐﻪ ﺗﺠﺮﺑﻪ ﮐﺎﺭ ﻧﺰﺩﻳﻚ ﺷﺪﻥﺑ&#= 65166;ﺻﺎﻟﺖ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺑﻮﺩﻩ ﺑ&= #65166;ﺷﺪ . ولی ﺗﮑﻨﻮﻟﻮﺟﻰ ﭼﻨﻴﻦ ﻧﻤﻰ ﮐﻨﺪﻭ ﺣﺘﻰ ﻫﺮﻋﻠﻢ ﻓﻴﺰﻳ&#= 64401;ﻰ . ﺑﻠﮑﻪ ﻋﻠﻢ ﺑﻤﻌﻨﻰ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕﺍﻟﻬﻰ ﺍﺳﺖ ﺍﮔﺮ ﺗﺰﮐﻴﻪ نَفس ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﻧﺰﺩﻳﻚ ﺷﺪﻥ ﻧﺴﺒﻰ ﺑﻤﻄﻠﻖ &= #65193;ﺭ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺷﻬﻮﺩ ﺷﺸﻢﻭ ﻳﺎ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻘﺎﺳﺖ . ﺁﻧ= ﮕﺎﻩ ﺗﺠﺮﺑﻪ ﺭﺳﺎﻧﻨﺪﻩ ﺑﻤﻄﻠﻖ ﻫﻤﺎﻥ ﺗﺠﺮﺑﻪ ﺷﺨﺺ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯﺁﻓﺮﻳﻨﺶﺩ= 5197; ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻣﻮﺭ&= #65193; ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻧ= 5260;ﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻪ= ; ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻴﺪﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264;ﻭﻳﺎ ﺩﺭ ﺍﻣﻮﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﻧﻤﻰ ﺩﺍﻧﻴﻢ ﭼﮕﻮﻧ&#= 65258; ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺟﺴﻤﻰﻭ ﻳﺎ ﺗﮑﺎﻣﻞ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻣﻮﺿﻮﻉ ﻋﻠﻢ ﻣﻮﺟﻮﺩﻳّﺖ ﻣﺎﺩﻯ ﺍﺳﺖﮐﻪ ﺷﺎﻣﻞ ﺍﻧﺴﺎﻥ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺍ&= #65261; ﻣﻴﺒﺎﺷﺪ . ﻭ ﻣﻮﺿﻮﻉ ﻋﺮﻓﺎ&#= 65253; ﻣﻮﺟﻮﺩﻳّﺖ ﺭﻭﺣﻰﻭ ﺗﮑﺎﻣﻞﻧﻮﻋﻰ ﺍﻳﻦ ﻣﻮﺟﻮﺩﻳ&#= 1617;ﺖ ﻣﺎﺩﻯ ﺍﺳﺖ . ﺍﻳ= ;ﻦ ﻓﻠﺴﻔﻪ ﭼﻪ ﺭﺳﺪ ﺑﻔﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺬﻫﺒﻰﺳﺮﺍﺳ= 5198; ﺍﻧﺤﺮﺍﻑ ﻭﺑﻄ&#= 65248;ﺎﻥ ﮐﻪ ﺟﺰ ﻗﻬﻘﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻋﺎﻟﻢ &= #65261; ﻓﻴﻠﺴﻮﻑ ﻭ ﺁﺧﻮﻧﺪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﻐﻴﻴﺮﺍﺕ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻧﻈﺮ&= #65263; ﺗﺌﻮﺭﻳﻚ ﻭ ﻋﻘﻴﺪﺗﻰﻭﻟﻮ ﺑﻨﺎﻡ ﺧﺪﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺟﻬﻨّﻤA= 264; ﺗﺮ ﻭ ﻗﻬﻘﺮﺍﺋﻴﺘﺮ ﺩﺭ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﻣﻴﺸﻮﻧﺪﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺍﮔﺮ ﺳﺮﺍﺳﺮ ﻋ&= #65252;ﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﺩﺳﺘﻮﺭ&#= 65165;ﺕ ﺩﻳﻨﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩﺭﺍ ﺩﻗﻴﻘﺎ ﺍﺟﺮﺍ ﮐﻨﻨﺪﻭ ﻓﺮﺻﺖ ﻫﻴﭻ ﮐﺎﺭ ﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯ ﺻﻮﻡ ﻭ ﺻﻠﺎ= ﺕ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﺎﺯ ﺩﺭ ﺑﺪﺗﺮﻳﻦ ﺳ&= #65220;ﺢ ﻗﻬﻘﺮﺍ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧ&#= 65264; ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻣﺴﺦ &= #65251;ﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺠ&= #65260;ﺎﻥﺑﻬﺘﺮﻳﻦ ﺑﺨﺖ ﻭ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺯﻳﺮﺍ ﻣﺎﺭ ﻭﻣﻮﺭ ﻭ ﺣﺘﻰ ﺩﺭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﮔﻨﺪﻳﺪﮔﻰ ﻭ ﺣﺘﻰ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭ ﺳﻨﮓ ﻭﺍﺭﻩ ﺷﺪﻥ ﻭ ﺣﺘﻰ ﻭﺳﺦ ﺗﺤﺖ = ﺟﻤﺎﺩﻯ ﻭﻧﺎﭼﻴﺰﻯ ﺍﻣﮑﺎﻥ ﺳﻘﻮﻁ ﻣﻨﺤﺮﻓﺎﻥ ﻭ ﺧﻄﺎﮐﺎﺭﺍﻥ ﺁ&#= 65247;ﻮﺩﻩ ﺗﺮ ﮐﻨﻨﺪﮔﺎﻥ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻣﺎ ﺑﻬﺮ ﺩﻭ ﮔﻮﻧﻪ ﻣﻌﺮﻓﺖ ﺭﻭﺑﺮﻭ ﻧﻴﺴﺘﻴﻢ ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﮐﻪ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻓﻠﺴﻔﻪ ﻭﺍﻗﻌﻰ ﻭ ﻓﻬﻢ ﺑﻤﻌﻨﻰ ﺁﮔﺎﻫ&#= 65264; ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﻟّﺎ ﺍﻓﮑﺎﺭ ﻓﻠﺴﻔﻰ ﻧﺸﺨﻮﺍﺮ ﺗﺮّﻫﺎﺕ ﻣﻄﻠ= 5262;ﺏ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺭﻭﺍﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻟﻮﺩﻩ ﻭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻣﻨﺤﺮﻑ ﮐﻨﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻋﻠﻢ ﻧﻴﺰ ﺟﺰ ﻣﻌﺮﻓﺖ ﺗﮑﻨﻴﮑﻰ ﻧﻴﺴﺖ . ﮐﻪ ﻣﻌﺮﻓﺖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﺗﻨﻬﺎ ﻣﻌﻨﻰ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺩﺍﺭﺩ . ﺩﺭ ﻋﻠﻢ= ; ﮐﺴﺐ ﻣﻌﺮﻓﺖ ﺍﻓﻘﻰ ﺩﺭ ﺷﻨﺎﺧﺖ ﻋﻤﻠﻰﻭ ﺍﻧﺠﺎﻡ ﺗﺠﺎر= 576;ّ ﻭ ﺍﺳﺘﻨﺘﺎﺝ ﺫ&= #65259;ﻦ ﻃمع کاﺭ ﻭ سو᥷= 3; ﺟﻮﻯ ﮐﺎﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺩﻧﺒﺎﻝ سوﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻟﺬﺕ ﻭﻣﻮﻓﻘﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﺗﺤﻘﻴﻘﺎﺕ ﺧﻮﺩﻫﺴﺖ . ﻭ ﺗﺠﺮﺑﻪ ﻭ ﻣﻠﮑﻪ ﺷﺪﻥ ﻧﺘﺎﻳﺞ ﺗﮑﻨﻴ&#= 64401;ﻰ ﻭ ﺗﺠﺮﺑﻰ ﺻﻨﻌﺘﻰﺧﻮﺩ ﻣﻨﺠﺮ ﺑﺼﺪﻭﺭ ﺗﻌﻤﻴﻤﺎﺕ ﻭﺍ&#= 65203;ﺘﺪﻟﺎﻟﺎﺕ ﻭ ﻧﻈﺮﻳّﺎﺕﻭ ﺣﺘﻰ ﻗﻀﺎﻳﺎﻯ ﺑﺪﻳﻬﻰ ﻭ ﺍﺳﺘ&= #65194;ﻟﺎﻟﻰ ﻧﻴﺰ ﻣﻴﮕﺮﺩﺩ .= ﮐﻪ ﮐﺎﻣﻠﺎ ﺑﺪﻳﻬﻰ ﻭ ﻗﻀﻴّﻪ ﻏﻴﺮ ﻗﺎﺑﻞ ﻧﻔﻰ ﻧﻴ&= #65204;ﺘﻨﺪ . ﮐﻪ ﺣﺘﻰ ﻧﻈﺮﻳّﺎﺕ ﺃﺑﺪﻯ ﺍﻣثاﻝ ﻧﻴﻮﺗﻮﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺧﻴﺮﺍ ﻧﻈﺮﻳّﺎﺕ ﺍﻧﺸﺘﻦ ﻧﻴﺰ ﺟﺎﻯ ﺗﮑﺬﻳﺐ ﻭ = ﺗﺮﺩﻳﺪﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺟﺎﻯ ﺗﻐﻴﻴﺮ ﻭﺍﺻﻠﺎﺡ ﺩﺍﺭ&#= 65255;ﺪ . ﺯﻳﺮﺍ ﺳﺮﺍﺳﺮ ﺁﻧﻬﺎ ﻧﺘﻴﺠﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﻋﺎﻟﻢ ﻭ ﻓﻴﻠﺴﻮﻑ ﻣﻴﺒﺎﺷﻨﺪ . ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﮔﻨ&= #65194;ﻳﺪﻩ ﺧﺮﺍﻓﺎﺗﻴﺎﻥ ﺁﺧﻮﻧﺪ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ .= ولی ﻋﺮﻓﺎﻥ ﻟﺪﻧّﻰ ﻭﻣﻄﻠﻖ ﺍﻟﻬﻰ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻭﻟﻴﺎ ﻭﻭﺍﺻﻠﺎﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰﺑﺨﺼﻮﺹ ﺍﮐﻨﻮﻥ ﮐﻪ ﺑﻌﺮﺵﺭﺣﻤﺎﻥ &#= 65197;ﺳﻴﺪﻩﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ </span>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﻪ ﺑﺎﺏ = ﺟﺪﻳﺪ ﻭ ﺑﺎﺭﻗﻪﺍﻯ ﺍ&= #65199; ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﺳﻄﺢ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥﻭ ﺣﺘﻰ ﺳﻄﺢ ﻋﻘﻞ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﻭﻟﺎﻳﺖ ﻫﻔﺘﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﺁﻏﺎﺯ ﮔﺮﺁﻥ ﻧﻮﻉ ﺑﺮﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺍﻧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺴﺎﻥ ﺍﻣﺮﻭﺯ ﻓﻀﺎ ﺭﻓﺘﻪ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻮﺿﻴﺢ ﺍﻳﻨﮑﻪ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎﺩﻯ ﻳﺎ (انتلیجنس)= ﻫﻤﺎﻥ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﺩﺭ ﮐﺎﺭ ﺣﻮﺍس &= #64344;ﻨﺠﮕﺎﻧﻪ ﺧﺎﺭﺟﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﮔﻮﺋﻰ ﺩﺭ ﺣسّ &#= 65251;ﺸﺘﺮﻙ ﻓﺮﺿﻰ ﻋﻘﻞ ﺑﺮﺗﺮﻯ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ . ﮐﻪ ﺟﺰ ﺗﻮﺭﻡ ﻭ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰﻭ ﺩﻭﺭﺗﺮ ﺷﺪﻥ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﻋﻤﻮﺩﻯ ﻭﻣﻠﮑﻮﺗﻰ ﻭ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﻧﻤﻴﺒﺎﺷﺪ . ﻭ ﺣﺪّ ﺃﮐثر ﺯﻳﺮﮐﻰ ﺑﻴﺸﺘﺮ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻫﺴ&= #65176;ﻰ ﺧﻮﺩ ﻭ ﻃﺒﻴﻌﺖ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﺷﻮﺩ . ﮐﻪ ﺣﺮﺹﺍﻭﺭﺍ ﻧﻴﺰ ﺍﺷﺒﺎﻉ ﻧﻤﻴﺪﻫﺪ . ﻓﺮﺍ= ﻣﻮﺵ ﻧﮑﻨﻴﻢﮐﻪ ﮐﺎﺭ ﻋﻠﻢ ﭼﻮﻥ ﮐﺎﺭ ﻓﻠﺴﻔﻪﺑﺎﺯ ﮐﺎﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻋﺎﻟﻢ ﻭ ﺗﺠﺮﺑﻪ ﮐﻨﻨ&= #65194;ﻩ ﻋﻠﻤﻰ ﺍﺳﺖ . ﮐﻪ ﭼﻮﻥ ﺫﻫﻦ ﻳﺎ ﻫﻤﺎﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻟﺒﺮﻳﺰ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﻭ ﺣﺘﻰ ﮐﻤﺒﻮﺩﻫﺎﻯ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷ&#= 65194; . ﭘس ﺃﻣﺮﻯ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﺳﺖﮐﻪ ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺑﺤﻘﻴﻘﺖ ﻭ ﺍﺻﺎﻟﺖ ﺍﻟﻬﺎ&#= 65251;ﺎﺕ ﻟﺪﻧّﻰ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ &= #65175;ﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺍﻳﻦ ﻧﻈﺮ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﻭ ﻣﺤﻘّﻖ ﻋﻠﻤﻰ ﺍﺳﺖﮐﻪ ﺑﺎﺯﻳﭽﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺪﻭﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5255;ﺒﺎﻳﺪ ﺍﻧﺘﻈﺎﺭ ﺩﺭﺳ&#= 65174; ﻭ ﺣﻘﻴﻘﺖ ﻭ ﻣﻌﻨﻰ ﻧﺎﺏ ﺑﺮﺍﻯ ﻫﺮ ﺗﻔﮑّﺮ ﺍﻧﺴﺎ= 5255;ﻰ ﺩﺍﻧﺴﺖ . ﮐﻪ ﺩﻗﻴﻘﺘﺮﻳﻦ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻧﻴﺰ ﺍﻧﺤﺮﺍﻓﺎﺗﻰ &#= 65165;ﺯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻭ ﻋﺎﻟﻢ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﻭ ﻟﺬﺍ ﺍﺧﺘﻠﺎﻑ ﻧﻈﺮ ﻭ ﺑﺮﺩﺍﺷﺖ ﻋﻠ&= #65252;ﺎ ﺍﺯ ﻳﻚ ﺗﺠﺮﺑﻪ = ﺗﺠﺪﻳﺪ ﻣﻨﺸﺄ ﺩﺍﺭﻧﺪ .= ﻣﻮﺿﻮﻉ ﻋﻠﻢ ﻣﺎﺩﻯ ﺟﺎﻣﺪ ﮐﻪ ﺗﮑﺎﻣﻞ ﻧﺪﺍﺭﺩ . ﮔﺮﭼﻪ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺍﺣﺪﻫﺎﻯ ﺃﺗﻤﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﺟﺎﻣﺪ ﺩﺭ ﻇﺎﻫﺮﺭﻭﺡ &= #65261;ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩﮐﻪ ﻣﺤﺴﻮس ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ ﻭ ﺯﻣﺎﻧﻬﺎﻯ ﻣﻴﻠﻴﻮﻧﻰ ﻭ ﺑﻴﻠﻴﻮﻧﻰ ﺍﺯ ﺳﺎﻟﻬﺎ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺎﻧﻮﺍﻉ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ ﻭ ﺳﻠّﻮﻟﻰﺗﺎ ﺍ= 5255;ﻮﺍﻉ ﻋﻀﻮﻯ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﻭ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭﻟﻮ ﺑﺸﺮ ﺑﺎﺭﻫﺎ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺣﻘﻴﺮ ﻧﻮﻋﻰﺩ&#= 65197; ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌﺪ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺻﻮﺭﺕ ﮔ&= #65268;ﺮﺩ . ﮐﻪ ﺑﺎ ﺁﮔﺎﻫﻰ ﻭ ﺍﺗﻤﺎﻡ ﺣﺠّﺖﺑﺮﺧﻠﺎA= 233; ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ . ﺍﻣﺎ ﺍﻧﺴﺎﻥ ﺑﺮﺧﻠﺎﻑ ﺟﻤﺎﺩﺍﺕ ﺩﺍﺭﺍﻯ ﺳﻴﺴﺘ&#= 65252;ﻬﺎﻯ ﻋﺼﺒﻰ ﻭ ﻋﻘﻠﻰﻭ ﺑﺎ ﺍﻣﮑﺎﻧﺎﺕ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﻭ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﻫﺮﻣﻮﺟﻮﺩﻯﻣ= 5268;ﺘﻮﺍﻧﺪ ﺑﻤﺮﺍﺗﺐ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﮐ= ;ﻪ ﻣﻴﺘﻮﺍﻧﺪﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺮﺑﻴﺖ ﻭﺭﺑﻮﺑﻴّﺖ ﺍ= 5247;ﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﮐﻨﺪ . ﺗ= ;ﺎ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ . پس ﭘﻴ&= #65208;ﺮﻓﺘﻬﺎﻯ ﺻﻨﻌﺘﻰ ﻭ ﺍﺑﺘﮑﺎﺭﺍﺕ ﺗﮑﻨﻴﮑﻰ ﻭﻋﻘ&#= 65248;ﻰ ﻭﺣﺘﻰ ﺍﺑﺘﮑﺎﺭﺍﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺮﻯ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻧﺘﻴﺠﻪ ﺩﺭﺟﻪ &= #65175;ﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻣﻴﺰﺍﻥ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻳ= ;ﻌﻨﻰ ﻋﺎﻟﻢ ﺑﺎ ﭼﻪ ﻧﻴّﺘﻰ ﮐﺎﺭ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍ&#= 65267;ﻂ ﻭﺣُﺴﻦ ﻧﻴّﺖ ﮐﻪ ﮔﻨﺎﻫﻰ ﻣﻨﻔﻰ ﻧﮑﻨﺪ و&#= 1604;ی ثوﺍﺏ ﻣثبت ﭼ᥽= 6;ﺪﺍﻧﻰ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺍﻫﻢ &= #65255;ﻤﻴﮑﻨﺪ . ﻭ ﺍﻟّﺎ ﻓﻠﺎﺳﻔﻪ ﻭ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺟﺰ ﻗﻬ&= #65240;ﺮﺍ ﻭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﺮﻭ ﺭﻓﺘﻥ ﺴﺮﻧﻮﺗﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺟﺰ ﺗﻌﺎﻟﻰ ﺟﺴﺘﻦ &= #65261; ﮐﺴﺐ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰﻭﺑﻌﺪ ﺍﺯ ﻣﺮﺍﺗﺐ ﻫﻔﺘﮕﺎﻧﻪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺸﺮﻯ ﺷﺎﻳﺴﻨﮕﻴﻬﺎ= 5263; ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﻓﻮق ﺒﺸﺮﻯ ﺭﺍ &= #65251;ﻴﺴﺎﺯﻧﺪ . ﮐﻪ ﺍﮐﻨﻮﻥ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ . ﭘس ﻋﻘﻞ ﻣﺎﺩﻯ= ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﺑﺮ&= #65175;ﺮ ﺍﻟﻬﻰﻣﻨﻮﻁ ﺑﺪﺭﺟﻪ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻭ ﮐﺴﺐ ﺍﻟﻬﺎﻣﺎﺕ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﺗﺤﮑ= ّﻢ ﺑﺮ ﻣﺎﺩﻩ ﻭ ﻃﺒﻴﻌﺖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﭘس ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﺷﺨﺺ ﻭ ﻫﻮﺳﻬﺎﻯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮ&= #65193; ﮐﺮﺩﻩﺍﻧﺪ . ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻧﺎﻡ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﮕﻮﻳﻨﺪ ﺑﻴﻦ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﮐﻪ ﻫﻤ&= #64405;ﺎﻥ ﺩﺍﺭﻧﺪﺑﺎ ﻣﺎﺩﻩ ﺗﻨﺎﻇﺮ ﻭ ﺗﺸﺎﺑﻪ ﺩﺍﺭﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﻧﻮﻋﻰ ﺍﻣﮑﺎﻥ ﺗﻮﺍﻓﻖ ﺩﺍﺭﻧﺪ . ﻭ ﺣﺘﻰ ﺑﻴﻦ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﻣﺎﺩﻩ ﺟﺎﻣﺪﻧﻮﻋﻰ ﺗﺠﺎﻭﺏ ﻭ ﻫﻢ ﺯﺑﺎﻧﻰ ﻭ ﭘﺎﺳﺦ ﺩﻫﻰ ﻫﺴﺖ .. ﺯﻳﺮﺍ ﺍﻳﻦ ﻋﻘﻠﻬﺎﻯ ﺑﺎ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴّﻪ ﺣﺴّA= 264; ﻭ سپس ﺗﺼﻮﺭﺍA= 173; ثاﻧﻮﻳﻪ ﺗﮑﻤﻴﻞ ﻭ ﺍﺻﻠﺎﺡ ﺷﺪﻩﻫﻤﺎﻥ ﺘﺼﻮﺭﺍﺕ ﺍﻭﻟﻴﻪ ﺍﺳﺖﮐﻪ ﻫﻤﮕﻰ ﺍﺯ ﺣﻮﺍس ﺍﻧﺴﺎﻥ ﺍﺯ ﺟﺎ&= #65251;ﺪﺍﺕﺧﺎﺭﺝ ﺍﺯ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺩﺭ ﻃﺒﻴﻌﺖﺭﺳﻴﺪ= 5257;ﺍﻧﺪ . ﻭ ﺍﮔﺮ(ﻳﮕﺎﻧﮕﻰ ﻧﺴﺒﻰ)ﺩﺭ ﮐﻴﻔﻴّﺖ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﻣﺎﺩﻩ ﺟﺎﻣﺪ ﺑﺎﺷﺪﭼﻮﻥ ﺃﺻ&#= 65246; ﺁﻧﻬﺎ ﻳﮑﻰ ﺍﺳﺖ . ﻳﻌﻨﻰ ﺣﺴّﻰ ﺑﻮﺩﻩ ﻭ ﺁﻧﭽﻪ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻧﺘﻴﺠ&#= 65258; ﺍﺣﺴﺎس ﺧﺎﺭﺟ= 5264; ﺑﺎﻗﻰ ﻣﻴﮕﺬﺍ&#= 65197;ﺩﮐﻪ ﺁﻧﺮﺍ ﺗﻮﺍﻥ ﻓﻬﻢ ﺍﻭﻟﻴﻪ ﻭﺗﻔﮑّﺮ ﺳﺎﺩ= 5257; ﻣﻴﺘﻮﺍﻥ ﻧﺎﻣﻴﺪ . پس ﺍﻳ&= #65254; ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﻧﺘﺎﻳﺠﻰ ﮐﻪ ﺍﺯ ﻣﺎﺩﻩ ﺧﺎﺭﺟﻰ ﺩﺍﺭﺩ&#= 64400;ﻪ ﺑﺎ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﻭ ﺿﻌﻒ ﻋﻘﻠﻰﻭ ﺣﺘﻰ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ . ﮔﻮﺋﻰ ﺑﺤﻘﺎﺭﺕ ﻧﻮﻋﻰ ﭼﻮﻥ ﻣﺮﺩﺍﺏ ﻓﺮﻭ ﻣﻴﺮﻭﺩ . ﮐﻪ ﻋﮑس ﺗﻌﺎﻟﻰ ﻋﻘﻞ الهی ﻨﻔž= 7; لَوّامه ﺳﺎﻟﻚﻭ ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﺷﺪ&= #65257; ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺨﺪﺍ ﻭ ﺁﻳﻨﺪ&= #65257; ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﺗﻮﻟﺪ ﻣﺠﺪﺩﭼﻨﺎﻥ ﻧ&#= 65262;ﻋﻰ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﺑﺎﺯ ﻣﻴﺘﻮﺍﻧﺪ ﺳﺮﻳﻌﺘﺮ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ .= ﮐﻪ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺪﺳﺖ ﺁﻭﺭﺩ . ﺍﻟﺒﺘﻪ ﻋﻘﻞ ﺑﺸﺮﻯﺪﺭ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯﮑﻨﻮﻧﻰ &#= 1576;رایش ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷ&#= 65194; . ﻫﻤﺎﻥ ﻮﻋﺪﻩ ﺍ= ;ﻟﻬﻰ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺍﻧﺴﺎﻥﻧﺘﻴﺠ= 5258; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻭ ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﺍ= ;ﻟّﺎ ﺩﺭﺍﻳﻦ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﻧﻤﻴﺸ&#= 65194; . ﻳﺎ ﺍﺗﻔﺎﻗﻰ ﭼ= ;ﻨﻴﻦ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺷ&= #65166;ﻳﺴﺘﻪ ﺗﺮﻯﻨﺒﻮﺩﻩﺍ= 5203;ﺖ . ﭘس ﺍﻃﻔﺎﻝ ﻭ ﺟﻮﺍﻧﺎﻥ ﺗﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﺑﻠﻮﻍ ﺍﻋﺼﺎﺏ ﻭ ﺍﻋﻀ&= #65166;ﻯ ﺗﻦ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯﺑﺎ ﺍﻳﻦ &= #65227;ﻘﻞ ﺟﺰﺋﻰ ﺍﻣﮑﺎﻥ ﺯﻧﺪﮔﻰ ﺭﺍ ﺩﺍﺭﺩ . ولی ﺍﺯ ﺁﻥ ﭘس ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟ= ﻤﻌﻰ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩﮐﻪ ﺑﻌ&#= 65240;ﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﺳﺪ . = ﻭ ﻧﻬﺎﻳﺖ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ .= ﮐﻪ ﺍﺯ ﺁﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﻫﻤﭽﻨﺎﻥ ﻧﺎﻣ&#= 65188;ﺪﻭﺩ ﺍﺯ ﺭﺍﻩﻣﻴﺮﺳﻨﺪ . = ﮐﻪ ﺫﺧﻴﺮﻩﺁﺧﺮﺕ= 5175;ﺎ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔ&= #65174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﻓﺮﺍﻫﻢ ﮐﻨﻨﺪ .= ﻭ ﺑﻴﺸﺘﺮ ﺗﻮﻓﻴق ﺪﺭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕﺑﺮﺍﻯ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺃثر ﺧﻮﺩﺭﺍ ﺑﮕﺬﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪ ﻫﺮ ﭼﻪ ﻋﻠﻢ ﺩﺭ ﺍﻣﻮﺭ ﻧﻈﺮﻯ ﻭ ﺗﺌﻮﺭﻯ ﭘﻴﺸﺮ&#= 65235;ﺖ ﮐﻨﺪ ﺑﺎﺯ ﺑﺮﺍ&= #65263; ﻧﻔﻊ ﻋﻤﻠﻰ ﺁﻥ ﺑﺎﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺍﮔﺮ ﻧﻔﻊ ﻋﻤﻠﻰ ﺭﺍ ﺑﺮﮔﺴﻮﻥ ﺻﻨﻌﺖ ﻭ ﻫﻨﺮ ﺑﺪﺍﻧﺪ . ﻳﻌﻨﻰ ﺑﺎﺯ ﺍﺯ ﺗﻔﮑّﺮ ﻣﻠﮑﻮﺗﻰ ﺑﺘﻔﮑّﺮ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ن&#= 1575;سوتی ﺑﺎﺯﮔﺸﺘﻪ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﻋﻤﻞ ﻣﻮﺭﺩ ﻧﻈ&= #65198;ﺵ ﻫﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎﺷﺪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭ&#= 65255;ﺪ ﺁﻧﮕﺎﻩ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍﺑﺠﻬﺎﻥ ﺑﺮ&#= 65175;ﺮ ﺍﻟﻬﻰ ﺩﻋﻮﺕ ﻣﻴﮑﻨﺪ . ﻭﺍﻟّ&= #65166; (ﻧﻈﺮ ﺑﺪﻭﻥ ﻋﻤﻞ) ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧﻴﺴﺖ ﻭﺣﺘﻰ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺑﺪﻭﻥ عرﻓﺎﻥ ﻭﺣﮑﻤA= 174; ﻋﻤﻠﻰ ﻭﺳﻠﻮﮐ&#= 65264;ﻧﺠﺎﺕ ﺑﺨﺶ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺯ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﭘس ﺍﺯ ﻣﺮﮒﺍﺯ ﺗﻮﻟﺪﺍﺕ ﺟﻬﻨ&#= 1617;ﻤﻰ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺴﺖ . ﻋ= ;ﻤﻠﺎ ﭘﺮﺍﮔﻤﺎﺗﻴﺰ= 5249; ﻣﺎﺩﻳﻮﻥ ﺍﺳﺘﻔﺎﺩﻩ ﭘﺮ ﻟﺬﺕ ﻣﺎﺩﻯ ﺍﺯ ﻫﺴﺘﻰ ﺧﻮﺩ ﻭ ﻃﺒﻴﻌﺖ ﺍﺳﺖ . و= لی ﭘﺮﺍﮔﻤﺎﺗﻴﺰ= 5249; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰسوﺩ ﺗﮑﺎﻣﻠﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪﭘس ﺑﺎﻣﮑﺎﻧﺎﺕ ﻋﻈﻴﻢ ﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ . ﮐﻪ ﺁﻧﮕﺎﻩ ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺍﻟﺒﺘﻪ ﻟﺬﺕ ﺍﺣﺘﻤﺎﻟ&#= 65264; ﺁﻥ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﻟﺬﺕ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﮐﻪ ﺁﻧﮕﺎﻩ ﻧﻴﺰ ﺑ&= #65166;ﻳﺪ ﻋﻘﻞ ﻋﻈﻴﻢ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﻣﺼﺮﻑ ﮐﺴﺐ ﻋﻘﻞ ﺑﺴﻴ&= #65166;ﺭ ﻋﻈﻴﻤﺘﺮﺑﺮﺍ= 5263; ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﮑﺎﺭ ﺑﺒﺮﺩ . ﭼﻪ ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ . ﻋﻘﻞ ﺟﺰﺋﻰ ﺑﺮﺍﻯ ﻋﻤﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻯ ﻭ&#= 65169;ﺸﺮﻯ ﺍﺳﺖﻭ ﻋﻤﻞ ﻋﻠ&= #65250; ﺩﺭ ﻫﻤﻴﻦ ﻣﺴﻴﺮ ﺍﺳﺖ ﻭ ﺳﺮﻳﻌﺘﺮ . ولی(&#= 65227;ﻤﻞ)ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﺪﻑ ﻋﻠﻢﺑﻤﻌﻨﻰ ﺁﮔﺎهی اﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺑﻬﺸﺖ ﻋ&#= 65224;ﻴﻢ ﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻤﻞ ﺟﺰ ﺳﻠﻮﻙ ﻧﻴﺴﺖ . ﺣﺘﻰ ﻋﺒ= ;ﺎﺩﺕ ﺧﺪﺍﻭﻧﺪ ﺟﺰ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭ&#= 65197;ﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮ ﺍﺯ ﻧﻮﻉ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻧﻤﻴﺒﺎﺷﺪ . ﺯﻳ= ﺮﺍ ﻋﺒﺎﺩﺕ ﺧﻮﺍﺳﺘﻪ ﺍﻟﻬﻰ ﻧﺒﻮﺩﻩ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻋﻠﻢ ﻣﺎﺩﻯ ﻭ ﺻﻨﻌﺘﻰ ﻭ ﺩﻳﻨ&= #65264;ﺑﺮﺧﻠﺎﻑ ﻋﻠﻢ ﺑﻤﻌﻨﻰ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ ﺍﺯﺗﺠ&#= 65248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﺟﺰ ﺩﻧ= 5268;ﺎ ﭘﺮﺳﺘﻰ ﻭ ﺗﻠﺎﺵ ﮐﺴﺐ ﻣﺎﺩﻳّﺎﺕ ﺑﻴﺸﺘﺮﻭ ﺭﻗﺎ&#= 65169;ﺖ ﻭ ﮐﺎﺭﺷﮑﻨﻰ ﺩﻳﮕﺮﺍﻥﺑﻘﺼ= 5194; ﻟﺬﺕ ﺑﻴﺸﺘﺮ ﻭ = سوﺩ ﻧﻔﻊ ﺑﻴﺸﺘﺮﻧﻤﻰ ﺗﻮﺍﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺰ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﻭﺡ ﺧﻮﺩ ﺑﺎﺷﺪ ﺯﻳﺮﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻧﻮﻋﻰ ﮐﻪ ﺧﻮﺩ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﻓﺮﺍ&#= 65261;ﺍﻥ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ ﻭ ﻗﺒﻞ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ سوء ﺧA= 174; ﻟﺬﺕ ﻣﻴﮑﻨﺪ . ﻭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﮐ&#= 65198;ﺍﻣﺎﺕ بالقوّه ﺧﻮﺩﺭﺍ ﺗﺤﻘّﻖ ﺑﺪﻫﺪ ﮐﻪ ﺁﻧﻬﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺗﻮﻟﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ . ﭘس ﺩﺭ ﻣﺮﮒ ﺟﺰ ﮐﺎﺭﻣﺎ ﻳﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﻧﺪﺍﺭﺩ . ﺗﺎ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺒﻴﻨﺪ . ﮐﻪ ﺑﻘﻮﻝ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥﭼﺸﻢ ﺩﺭﺑﺮﺍﺑﺮ ﭼﺸﻢ ﺭﺍ ﺑﺎﻳﺪ ﺗﺤﻤّﻞ ﮐﻨﺪ . ﻭ ﺍﺯ ﻧﻮ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﮐﺮ= 5165;ﻣﺎﺕ ﺗﺪﺭﻳﺠﻰ ﻟﺎﺯﻡ ﺭﺍ ﻇﺮﻑ ﺻﺪﻫﺎ ﻫﺰﺍﺭﺳﺎﻝ ﻭ ﺷﺎﻳﺪ ﻣﻴﻠﻴﻮ&#= 65255;ﻬﺎ ﺳﺎل ﺰﻧﺪﮔﻴﻬﺎﻯ ﻧﻮعی ﺪﺭ ﺟﻬﺎﻥ ﺟﻤﻊ ﺁﻭﺭﻯ ﮐﻨﻨﺪ . ﮐ= ;ﻪ ﭼﻮﻥ ﺍﻣﺮﻭﺯ ﺩﺭ ﺗﻦ ﻭ ﻋﻘﻞ ﻭ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻧﺪ ﺑﺎﻳﺪ ﻫﻤﺎﻥ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﮐﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺍﻟﻬﻰ ﺍﺯﺁﻓﺮﻳﻨﺶ (ﻫ&= #65204;ﺘﻰ ﻭ ﺍﻧﺴﺎﻥ)ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ ﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭ&= #64400;ﻤﺒﻮﺩﻫﺎ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫ&= #65236;ﺘﮕﺎﻧﻪ . ﻭ ﺑﺎ ﮐﻤﻚ ولی&= #1617; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺯﻣﺎﻥ ﮐﻮﺗﺎﻩ ﻫﻔﺖ ﺳﺎﻝ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ . ﻭﺳﭙ= س ﺑﻘﻴﻪ ﻋﻤﺮ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺣﺘﻰ ﺍﻣﺪﺍﺩﺍ&#= 65173; ﺗﺎﺯﻩ ﺑﺘﺎﺯﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻫﺮﮔﻮﻧﻪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻣﻌﺼ&#= 65262;ﻣﺎﻧﻪ ﺻﺮﻑ ﺑﺪﻭﻥ ﻣﺤﺎﺳﺒﻪ ﺍﻟﻬﻰ ﻧﻤﺎﻳﺪ .= ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺣﺘﻰ ﮔﻨﺎﻩ ﺍﻭ ثوﺍﺏ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﻳﺎ ﺑﻘﻮﻝ ﺍﻭ ﺑﺄﺑ&= #65262; ﺫﺭﺣﺘﻰ ﺯﻧﺎ ﻭ ﺩﺯﺩﻯ ﺍﺯ ﻧﻴﺰ ثوﺍﺏ ﺍﺳﺖ . ﮐﻪ ﻫﻤﻴﺸﻪ ﺳﻴّﺌﺎﺕ ﺍﻭ ﺣﺴﻨﺎﺕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﮔﻨﺎﻩ ﺍﻭ ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﺩﺭﺣﮑﻢ ﮔﻨﺎﻩ ﻧﻴﺴﺖ . ﭘس ﺍﻳﻦ ﺩﺭﺳﺖ ﺍﺳﺖﮐﻪ ﻋﻠﻢ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﺭ ﻏﻴﺮ ﻣﺤﻴﻂ ﻭﺍﻗﻌﻰ ﻭناس = 8;تیﻣﺎﺩﻯ ﻋﻤﻞ ﻭﻓﻌﻠﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪ&= #65259;ﺪ . ﻭﻋﻠﻢ ﺧﺎﺭﺝ ﺍﺯ ﻭﺍﻗﻊ ﻣﺎﺩﻯ ﺗﮑﺎﻣﻞ ﻳﺎﺑﺪ . ﻭ ﺩﺍﻳﺮﻩ ﺷﺮﻭﻉ ﻋﻤﻞ ﻫﻤﺎﻥ ﻭﺍﻗﻊ ﻣﺎﺩﻯ ﺍﺳﺖ . ﻭ ﺣﺪّ ﺍﮐثر ﺗﻤﺎس ﻋﻠﻢ ﺑﺎ (ﺭﻭﻳﻪ ﻣﺎﺩﻯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ) ﻫﺴﺘﻰ ﺍﺳﺖ ﭘس ﻋﻠﻢ ﺍﺯ ﻭﺍﻗﻊ ﻣﻴﮕ&= #65262;ﻳﺪ ﻭ ﻧﻪ ﺍﺯﺣﻘﻴﻘﺖ . ﮐﻪ ﮐﺎﺭ ﻋﻠﻢ ﻋﺒﻮﺭ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯﺩﺭ(ﻋﻠ&#= 65250; ﻋﻤﻠﻰ ﺳﻠﻮﻙ)ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻤﺮﺯﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰﺳﻤﺒﻮﻝ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟ&#= 65262;ﺩ ﻧﺰﺩﻳﻚ ﺷﻮﺩ . ﻭ ﺑﺠﺎﻯ سوﺩ ﻣﺎ= 5193;ﻯ ﻭ ﺷﻬﻮﺕ ﻭ ﺷﻬﺮﺕ ﺑﺸﺮﻯﺑﻠﺬﺗّA= 260;ﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﻟﺬﺗﻬﺎﻯ ﻣﻴﻨﻮﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﻭ ﺍﺯ ﻫ᥽= 0; ﺍﮐﻨﻮﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻧﻴﺰ ﻣﻴﺮﺳﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﺑﺮﮔﺴﻮﻥ ﺗﻤﺎﻳﻞ ﺑﻤﻌﺘﻘﺪﺍﺕ ﭘﺮﺍﮔﻤﺎﺗﻴﺰ= 5249;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﻴﺎﺑﻴﻢ . ﮐﻪ ﺳﻤﺒﻮﻝ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻭ سوﺩ ﺟﻮﺋﻰ ﻭ ﻟﺬﺕ ﻃﻠﺒﻰ ﻣﻌﻘﻮﻝ ﻭﻗﺎﻧﻮﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺻﻔﺖ ﺗﻤﺎﻡ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﻮﻓﻖ ﻣﺎﺩﻯﻭ ﻳﺎ ﺣﺘﻰ ﻣﺘﻔﮑّﺮﻳﻦ ﻧﺰﺩﻳﻚ ﺑﺤﻘﻴ&#= 65240;ﺖ ﻋﺮﻓﺎﻧﻰ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭼﻮﻥ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻧﻴﻤﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪﺧﻮﺍﻩ ﻧﺎ ﺧﻮﺍﻩ ﺩﺭ ﻣﺮﺯ ﭘﺮﺍﮔﻤﺎﺗﻴﺰ= 5249; ﮐﻪ ﺭﺳﻴﺪﻧﺪ ﺩﺭﺟﺎ ﻣﻴﺰﻧﻨ&#= 65194; . ﻭ ﺍﻟّﺎ ﺧﻮﺩﻧ= ﻮﻋﻰ ﺣﻴﺮﺕ ﻋﻘﻠﻰ ﻭﺁﻏﺎﺯ ﭘﺮﻳﺸﺎﻧﻰ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﺩﺭ ﻓﺮﺍﻣﻮﺷﻰ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﺗﺴﺮﻳﻊ ﺩﺭ ﮐﺎﺭﻣﺎ ﻫﺎﻯ ﺑ&= #65228;ﺪﻯ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺍ= ﻟﺒﺘﻪ ﭘﺮﺍﮔﻤﺎﺗﻴﺰ= 5249; ﺑﺮﮔﺴﻮﻥﭼﻮﻥ ﭘﺮﺍﮔﻤﺎﺗﻴﺰ= 5249; ﻭﻟﻴﻢ ﺟﻤﺰ ﻧﻴﺴﺖ . ﻭﻧﺒﺎﻳ= ﺪ ﻳﮑﻰ ﺩﺍﻧﺴﺖ ﻭ ﻣﺨﻠﻮﻁ ﮐﺮﺩ . ﭼ= ;ﻮﻥ ﺑﺮﮔﺴﻮﻥ ﻣﺎﻧﻨﺪ ﮐﺎﻧﺖ ﻣﻴﻞ ﺑﻀﺪﻳﺖ ﺑ&= #65228;ﻘﻞ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﻋﻘﻞ ﻏﻴﺮ ﻋﻤﻠ&= #65264; ﺭﺍﺩﺭ ﺣﮑﻢ ﻭﻫﻢ ﻭ ﺑﺎﻃﻞ ﻣﻴﺪﺍﻧﺪ . ﭼﻪ ﻋ= ;ﻠﻢ ﺑﺪﻭﻥ ﮐﺎﺭ ﺑﺮﺩ ﻋﻤﻠﻰ ﻣﺎﺩﻯﮐﻪ ﺟﺰ ﺗﻮﺭﻡ ﺫﻫﻨﻰ ﻧﻴﺴﺖ . ﻭ ﻋﻤﻠﺎ ﮐﺎﺭﻣﺎﺳﺎﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ و&#= 1604;ی ﭘﺮﺍﮔﻤﺎﺗﻴﺰ= 5249; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻭ ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﮐﺎﺭﺑﺮﺩ ﻋﻤﻠﻰﺑﻘﺼﺪ ﻫ&#= 65194;ﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﻭ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﺪ . ﭘس ﺭﻗﻴﻘﻪﺍﻯ ﺍﺯ ﺣﻘﻴﻘﺖ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮﺍﺳﺖ . ﮔﺮ= ﭼﻪ ﻋﻘﻞ ﺩﺭ ﺗﻤﺎس &= #65169;ﺎ ﻇﺎﻫﺮ ﻭ ﺑﺎﻃﻦ ﻣﺎﺩﻳّﺎﺕﻫﻤA= 166;ﻥ ﻗﺪﺭﺕ ﺍﺩﺭﺍﻙ &= #65261;ﻓﻬﻢ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﻢ ﻇﺎﻫﺮ ﻣﻌﻨﻰ ﻭ ﺭﻭﺍﺑﻂ ﻇﺎﻫﺮﻯ ﻣﻮﺟﻮﺩﺍﺕﺑﺎ= 5259;ﻢ ﺗﻮﺟّﻪ ﺩﺍﺭﺩﻭ ﻫﻢ ﺭﻭﺍﺑﻂ ﺑﺎﻃﻨﻰ ﻭﻣﻌﻨﻮﻯﻭ ﺣﺘﻰ ﻣﻴﻨﻮﻯ ﻣﺴﻴﺮ ﺣﻴﺎﺕ ﻭﺟﻮﺩﻯ ﻣﺎﺩﻳّﺎﺕ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﮐﻪ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻣﻴﺒﺎﺷﺪ . ﻳﺎ ﺗﻮﺍﻥ ﺩﺭﻙ ﺭﻭﺍﺑﻂ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻣﻮﺟﻮﺩﺍﺕ ﮐﻪ ﺟﻨﺒﻪ ﺻﻴﺮﻭﺭﺕ ﻭ ﺷﺪﻥ ﺗﮑﺎﻣﻠﻰ&#= 65261; ﻫﺪﻑ ﺃﺑﺪﻯ ﺃﺯﻟﻰ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺍﺟﺮﺍ ﻣﻴﻨﻤﺎﻳﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻴﺰﻫﺎ ﺭﺍ ﺑﻄﻮﺭ ﻭﺳﻴﻊ ﺗﺮ ﺍﺯ ﺷﻴﺌﻴّﺖ ﻣﺎﺩﻳّﺎﺕﻣﻴA= 176;ﻮﺍﻥ ﻣﻮﺟﻮﺩﻳّﺖ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺭﺍ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺩﺍﻧﺴﺖ . ﮐ= ;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﺎﻳﺖ ﻭ ﻫﺪﻑ ﻭ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨ&#= 65194; ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺻﻴﺮﻭﺭﺕ ﻣﺮﺣﻠﻪﺍﻯﺍﺯ ﻧﻈﺮ ﻗﺪﺭﺕ ﻓﻬ&= #65250; ﻭ ﻃﺒﻔﻪ ﺑﻨﺪﻯ ﻣﺎ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕﭼﻪ ﺯﻧﺪﻩ ﻭ ﻳﺎ ﻇﺎﻫﺮﺍ ﻏﻴﺮ ﺯﻧﺪﻩﺩﺭ ﺍﻳﻦ &= #65219;ﺒﻘﻪ ﺑﻨﺪﻯ ﻧﻮﻋﻰ ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧ&#= 65204;ﺖ . ﻭ ﻓﺮﺻﺖ ﺗﻌﺎﻟ= ;ﻰ ﻓﻬﻢ ﻭ ﺍﺩﺭﺍﻙ ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯﻭ ﺣﺘﻰ ﺍﺩﺭﺍﻙ ﻣﻌﻨﻮﻯ ﺫﻫﻦ ﺑﺸﺮﻯﻭ ﺩﺭﻙ ﻣﻴﻨﻮﻯ ﺫﻫﻦ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺭﺍ ﺑﺮﺍﻳﻤﺎﻥ ﻣﻴ&#= 65204;ّﺮ ﻣﻴﮑﻨﺪ . ﭼﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯﭼﻮﻥ ﻣﻮﺟﻮﺩﻳّﺖﻫA= 166;ﻯ ﺗﺤﺖ أثیر ﻯﻭ ﻳﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﺃثیرʌ= 63; ﻭ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰﻭ ﻳﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﮊﻧﺘﻴﮑﻰﻭ ﺍﻭﺭﮔﺎﻧﻴﮑﻰ ﺯﻧﺪﻩﮐﻪ ﺩﺭ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻭﻧ&#= 65262;ﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺑﺎﺭﻩ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﻭ ﻗﺒﻞ ﺃﺗﻤﻰ ﮔﻔﺘﻨﻰ ﺑﻴﺸﺘﺮ ﺑﺎﻳﺪ ﮐﺮﺩ . ﻳﺎ ﺍﺟﺴﺎﻣﻰ ﮐﻪ ﺧﻮﺩ ﺭﻭﺡ ﻭ ﺍﺟ= ﺴﺎﻡ ﺭﻳﺰﺗﺮ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﺭ ﻋﺒﺎﺭﺕ ﻣﻌﺮﻭ&#= 65233; ﻓﻠﺴﻔﻪ ﻗﺪﻳﻢ &= #65267;ﻮﻧﺎﻧﻰﺍﺷﻴA= 166;ٴﻴﺎ ﺻﻮﺭﺕ ﻫﺴﺘﻨﺪ ﻳﺎ ﻫﻴﻮﻟﺎ . ﮐﻪ ﻫﻴﻮﻟﺎ ﺑﺎﺯ ﺧﻮﺩ ﺻﻮﺭﺕﺍﺳﺖ ﻭ ﻫﻴﻮﻟﺎﺋﻰ ﺭﻳ&#= 65200;ﺗﺮ ﺩﺍﺭﺩ . ﮐﻪ ﺗﺎ ᥳ= 5;ﺑﺪﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﮕﻮﺋﻴﻢ ﺗﺎ ﺃﺯﻝ ﺍﻳﻦ ﻫﻴﻮﻟﺎﻫﺎﻯﺮ= 5267;ﺰﺗﺮ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺘﺮﻝ ﺍﺭﻭﺍﺡ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﮐﻪ ﺑﺄﺯﻝ ﺩﺭ ﻣﺎﺩﻩ ﺷﺒﻪ ﻋﺪم الله ﻣﻴﺮﺳﻴﻢ . ولی ﺩﺭ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻭﻋﻘﻠﻰ می ﺘﻮﺍﻧﻴﻢ ﺗﺎ ﺃﺑﺪ ﻣﻄﻠﻖ ﺑﺨﺪﺍﻭﻧﺪ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏﺭﺳ= 5268;ﺪ ﻭلی ﻤﺎﻫﻴّﺖ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﺩﺭ ﻫ&= #65166;ﻫﻮﺕ ﻋﻤّاء ﻧﺮﺳﻴﺪﻩﺍﻳﻢ . = ولی ﺑﺮﺍﻯ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻫﻮ(ﻣﺎﺩﻩ عَد= 14;م ﻣﺎسوﺍﻩ)ﻣﻴﮕA= 262;ﺋﻴﻢ . ﮐﻪ ﺑﺮﺍﻯ ﻏﻴﺮ ﺍﻭ ﻋﺪﻣﻰ ﺍﺯ ﻣﺎﺩﻳﺖ ﺍﺳﺖو= 604;ی ﺳﺮﺍﺳﺮ ﻭﺟﻮﺩ ﻣﻄﻠﻖ ﺣﻘﻴﻘﺖ&#= 65197;ﺍ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﺍﺯﭘﺮﺍﮔﻤﺎﺗ= 5268;ﺰﻡ ﻭﺿﻌﻴّﻮﻥ ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ&#= 64400;ﻪﺍﺯ ﭘﺪﻳﺪﻩ ﮔﺮﺍﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>( فنومونیزیم) ﮔﺮﺩﻳﺪﻩﮐﻪ ﮐﺎﻧﺖ ﻭ ﺩﻳﮕﺮ ﻭﺿﻌﻴّﻮﻥ ﮔﻔﺘﻪ ﺑﻮﺩﻧﺪ .= ﮐﻪ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺍﻯ ﻗﺪﺭﺕ ﺩﺭﻙ ﻣﺎﻫﻴّﺘﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻴﭻ ﮐس ﺍﺯ ﻫﻴﭻ ﺳﻄﺢ ﻣﺎﻫﻴّﺖﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﺭﻙ ﻭﺩﻳﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻣﮕﺮ ﻫﻤﺎﻥ ﺍﻣﻮﺭ ﻇﺎﻫﺮﻯ ﻭ ﺧﺎﺭﺟﻰ ﭘﺪﻳﺪﻩ ﻫﺎ . ﺣﺘ= ;ﻰ ﺍﮔﺮ ﺗﺠﺰﻳﻪ ﻫﺎﻯ ﺷﻴﻤﻴﺎﺋﻰ ﻣﻮ&#= 65165;ﺩ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﺍﺯ ﻣﻈﻬﺮ ﺧﺎﺭﺟﻰ ﺑﻴﻚ ﻣﻈﻬﺮ ﺧﺎﺭﺟﻰ ﺩﻳﮕﺮ ﻣﻴﺮﺳﻨﺪﻭﻧﻪ ﺑﻤﺎﻫﻴّﺖ . ﮐﻪ ﻋﻤﻠﺎ ﻣﺎﻫﻴّﺘﻰ ﭼﻮﻥ ﻫﻴﻮﻟﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﺯﻳﺮﺍ ﺁﻧﻬﺎ ﻭﺍﺣﺪﻫﺎﻯ ﺯﻧﺪﻩ ﺩﺍﺭﺍﻯ ﺭﻭﺡ ﻣﻴﺒﺎﺷﻨ&#= 65194;ﮐﻪ ﻧﻮﺍﻥ ﺍﺭﻭﺍﺡ ﺭﻳﺰﺗﺮ ﺭﺍ ﺩﺭﺣﻮﺯﻩ ﻗﺪﺭﺕ ﺟﺬﺏ ﺭﻭ&= #65187;ﻰ ﺧﻮﺩ ﺩﺭ ﻣﻴﺂﻭﺭﻧﺪ . ﻭ ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺻﻮ&#= 65197;ﺕ ﻫﺴﺘﻨﺪ . ﻭ ﻫﻴﻮﻟﺎﻫﺎ ﻧﻴﺰ ﺟﺰ ﺻﻮﺭﺗ&= #65260;ﺎﻯ ﺭﻳﺰﺗﺮ ﻧﻮﻋﻰ ﻧﻴﺴﺘﻨﺪ . ﻭﻣﻴ= ﺪﺍﻧﻴﻢ ﮐﻪ(ﺩﺭﻙ ﺻﻮﺭﺕ) ﻳﻚ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﺑﺮﺣﺴﺐ ﻗﺪﺭﺕ ﻭﻇﺮﻓﻴّﺖ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﺭﻭﺡ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺻﻞ ﻭﺟ&#= 65262;ﺩ ﻫﺮ ﺷﻴﺌﻰ ﺍﺳﺖﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺩﻳﺪﻧﻰ ﻧﻴﺴﺖ . ﻋﻘﻞ ﻣﺎﺩﻯ ﺩﺭ ﻫﺮﺣﺎﻝ ﺑﻴﺶ ﺍﺯ ﻃﺎﻗﺖ ﺗﻮﺍﻥﺪﺭﻙ ﻣﺎ&#= 65193;ﻳﺎﺕ ﻭﻣﺤﺴﻮﺳﺎﺕ ﺭﺍ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺫﻫﻨﻴّﺎﺕ ﺳﺮﻣﺎﻳﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﻧﻴﺰﺳﺮ&#= 65165;ﺳﺮ ﺗﺼﻮﺭﺍﺕ ﺍﺯ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟﻰ ﻫﺴﺘﻨ&#= 65194; . ﻭ ﺑﻌﮑس ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﮐﻪ ﭘس ﺍ&#= 65199; ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻡ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺮﺗﺮﺩ&#= 65197;ﺣﺎﻓﻈﻪ ﺧﻮﺩ ﺑﺼﻮﺭﺕ ﺗﺼﻮﺭﺍﺕ ﺑﺪﻭﻥ ﺳﺎﺑﻘﻪ ﺫﻫﻨﻰ ﻭﻣﺎﺩﻯ ﺣﻔﻆ ﻣﻴﮕﺮﺩﺩ .= ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩﻣﻈﻬﺮ ﻣﺎﺩﻯ ﺩﺍﺭﺩ و&#= 1604;ی ﻣﺎﻫﻴّﺘﻰ ﻣﺎﺩﻯ ﻭﻣﻨﻄﻘﻰ ﻧﺪﺍﺭﺩ . ﻭ ﺍﺯ ﻧﻮﻉ ﺍﺣﺴﺎﺳﺎﺕ ﺭﻭﺣﻰ ﺑﻮﺩﻩﻭ ﻧﻪ ﺍﺯ ﮔﻮﻧﻪ ﺣ= ﻮﺍس ﻣﺎﺩﻯ ﺧﺎﺭﺟﻰ ﺭﺳﻴﺪﻩﺑﺎﻋﺼ= 5166;ﺏ ﻭ ﺣﻮﺍس ﭘﻨﺠﮕ&#= 65166;ﻧﻪ . ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﻣﺎﺩﻯ ﻋﻤﻮﻡ &= #65165;ﻧﺴﺎﻧﻬﺎ ﮐﻪ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖﻗﺪﺭﺕ ﺗﺤﻠﻴﻞ ﻣﺎﺩﻯ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﺩ . ﻭﻣﻴﺘﻮ= ﺍﻧﺪ ﻫﺮ ﻧﻈﺎﻡ ﻭ ﺳﻴﺴﺘﻤﻰ ﺭﺍﺑﻤﻨﻈﻮﺭ ﺗﺮﮐﻴﺐ ﻣﺠﺪﺩ ﺗﺮﮐﻴﺐ ﺷﺪﻩ ﻫﺎ ﺭﺍ ﺩﺍﺭﺩ . ᥾= 1;ﺣﺘﻰ ﺑﺸﮑﻞ ﻗﺎﻧﻮﻥ ﺩﺭﺁﻭﺭﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻧﺘﺎﺋﺞ ﺍﺭﺗﺒ&#= 65166;ﻁ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺪﻑ ﻣﻮﺟﻮﺩﻳّﺖ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗ&= #65262;ﻟﺪ ﺩﺭ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺍﺳﺖ . ﺍﮔ= ;ﺮ ﺑﺘﻮﺍﻧﺪ ﮐﺮﺍ&#= 65251;ﺎﺕ بالقوّه ﺧﻮﺩ&= #65197;ﺍ ﺗﺤﻘﻖ ﺑﺪﻫﺪ . ﮐ= ;ﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ . ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦﺍﺯ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺗﺄﻣﻴﻦ ﮐﺮﺩﻩ ﺑﻮﺩﻩﮐﻪ ﺩﺭ ﺍﻳﻦ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎ ﻓﺼﻞ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺠ&= #65260;ﺎﻥ ﻣﺘﻮﻟﺪ ﺷﺪﻩ . ﮐ= ;ﻪ ﻗﺪﺭﺕ ﺩﺭﻙ ﻋﻘﻠﻰ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﻭ ﺫﻫﻨﻰ ﮐﻨﻮﻧ&= #65264; ﺭﺍ ﺩﺍﺭﺩ . ﻭﺍﻟ= ;ّﺎ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻧﻴﺰ ﻣﺘﻮﻟﺪ ﻧ&= #65252;ﻴﺸﺪ ﻭ ﺍﻳﻦ ﺷﺮﻁ ﻟﺎﺯﻡ ﺗﮑﺎﻣﻞ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ ﻧﻴﺎﺯﻫﺎﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﺮﺗﺮ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩ . ﻭ= ;ﺍﻟّﺎ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺷﺪﻩ&#= 65261; بالقوّه ﻫﺎ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻧﻄﻔﻪ ﺧﻮﺩ ﻣﺎ&= #65255;ﺪﻩ ﻭ ﻣﺮﺩﻩﺍﻧﺪ ﮐ&= #65258;ﺗﺤﻘّﻖ ﻧﻴﺎﻓﺘﻨﺪ . ﻭ ش= انس ﺍﺣﺘﻤﺎﻟﻰ ﺍﺣﻴﺎﻯ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻣُﺮﺩﻩ ﻣﻤﮑﻦ ﻧﻤﻰ ﺑﺎﺷﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻣﺸﺨّﺼﻪ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﻣﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ ﺑﺪﻧﺒﺎﻝ ﻃﻠﺐ &= #65261;ﺿﻮﺡ ﻭ ﺭﻓﻊ ﺍﺑﻬﺎﻡ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﻃﻠﺐ ﻓﻄﺮﻯ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺍﺳﺖ . ﻭﺟﺰ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ نَفž= 7; ﻧﻤﻰ ﺗﻮﺍﻥ ﺍﻳﻦ ﻗﺪﺭﺕ ﺗﻌﻘّﻠﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﻧﻤﻮﺩ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺰﮐﻴﻪ &= #1606;َفس ﺷﺪﻩ ﺗﻮﺿﻴﺢ ﺍﻟﻬﻰ ﻗﺒﻞ ﺍﺯ ﺩﺭ ﺧﻮﺍﺳﺖ ﺍﺯ ﻣﺮﺍﺗﺐﺁﻣﺎﺩ= 5257; ﺑﻮﺩﻩﺍﺳﺖ . ﻭ ﻧﻴﺰ ﮐﻮﺷﺶ ﺑﻴﺸﺘﺮ ﺩﺭ ﺳﻤﺖ ﺍﺳﺘﺪﻟﺎﻝ ﻣﺎﺩﻯ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻥ ﻣﻨﻄﻘﻰ ﺍﺯ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮑﻨﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺳﺎﻟﮑﺎﻥ ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺎﻭﺭ ﺑﺪﻫﻨﺪ .= ﻭ ﺳﻤﭙﺎﺗﻰ ﭘﺬﻳﺮﺵ ﺩﺭ ﺁﻧﻬﺎ ﺍﻳﺠﺎﺩ ﮐﻨﻨﺪﮐﻪ ﺍﻟﻬ&#= 65166;ﻣﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﻔﻬﻤﻨﺪ . ﺯﻳﺮ= ﺍ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﺍﺯ ﻧﻮﻉ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧ&#= 65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﻋﻘﻞ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ ﻫﻨﻮﺯ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﺸﺪﻩﺍﻧﺪ . ﻭ ﺍﻳﻦ ﺗﻠﺎﺷﻬﺎﻯ ﺫﻫﻨﻰ ﻭﻋﻘﻠﻰ ﺭﺍ ﻫﻤﻪ ﻓﻠﺎﺳﻔﻪ ﻭﺣﺘﻰ ﺑﺮﮔﺴﻮﻥ ﻫﻤﺎﻥ ﻭﺍﮊﻩ ﻋﻤﻞ ﻣﻴﺪﺍﻧﻨ&#= 65194; . ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﻳﻚ ﺗﻔﮑّﺮ ﻟﺎﺯﻡ ﻣﻴﮕﺮﺩﺩ ﻋﻤﻠ&#= 65264; ﮐﻨﻨﺪ . ولی ﺳﺎ&#= 65247;ﮑﺎﻥ ﻋﻤﻞ ﻳﺎ ﺷﻐﻞ ﺗﻮﺳّﻞ ﻭ ﺗﻤﺮﮐﺰ ﺧﻮﺩﺭﺍﻗﺒﻞ ﺍﺯ ﻳﻚ ﻓﮑﺮ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺩﺍﺭﻧﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺩﺭﻳﺎ&#= 65235;ﺖ ﺍﻟﻬﺎﻡ ﺑﺮﺗﺮ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﻭﺿﻮﺡ ﻣﻮﺭﺩ ﻧﻈﺮ ﻋﻠﻤﺎﭼﻪ ﺩﺭ ﺗﺤﺼﻴﻞﻭ ﻳﺎ ﺩﺭ ﺗﺮﮐﻴﺐ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻗﺪﺭﺕ ﺩﺭﻙ ﻋﻘلی ﺸﺨﺺ ﻭ ﻫﺪﻓﻬﺎ ﻭ ﺃﻧﮕﻴﺰه ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻣﺤﺮﻙ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﻭﺿﻮﺡ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺯ ﺍﻓﮑﺎﺭ ﺧﻮ&= #65193; ﺑﻮﺳﻴﻠﻪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺫﻫﻦ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ . ﺯﻳﺮ= ﺍ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻳﻦ ﺍﻓﮑﺎﺭ ﺭﺍ ﺍﺯ ﺧﻮﺩﺵ ﻣ= ﻴﺪﺍﻧﺪﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ولی ﺍﮔﺮﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥ ﺩﺭﺗﺤﻠﻴﻞ ﻭﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰﻃﻠﺐ ﻭ&#= 65215;ﻮﺡ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺷﻨﻮﻧﺪﻩ ﺧﺎﺹ &= #65191;ﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪﮐ= 5258;ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﻩ ﺩﻳﮕﺮ ﺳﻴﺴﺘﻢ ﺗﻮﺿﻴﺤﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺩﻳﮕﺮﻯ ﻟﺎﺯﻡ ﺩﺍﺭﺩ . ﺁﻧﮕﺎﻩ ﺧﻠﻂ ﻣﺒﺤث ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎ&= #65193;ﻯ ﻭ ﻧﺸﺨﻮﺍﺭ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟﻰﻭ ﺗﻠﻘﻴﻨﺎﺕ ﺩﻳ&#= 64405;ﺮﺍﻥﺒﻴﺸﺘﺮ ﻣﻴﺴﻮﻧﺪ . ولی ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ &= #64400;ﺎﻣﻞ ﮐﻤﺘﺮ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺑﻤﺠﺮﺩ ﺧﻠﻂ ﻣﺒﺤث ﻭﺁﻏﺎﺯ ﺍﺑﻬﺎﻡ ﺩﺭ ﻧﻈﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﻭ ﺑﻮﻯ ﮐﻤﻚ ﻭ ﺍﻣﺪﺍﺩ ﻣﻴﻨﻤﺎﻳﺪ ﺑﺨﺼﻮﺹ ﮐﻪ ﺧﻮ&= #65193; ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺎ ﻳﻚ ﺩﺭﺟﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺿﺎﻓﻰﺫﺧﻴﺮ= 5257; ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ &= #65235;ﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺭﻓﻊ ﺍﺑﻬﺎﻡ ﺑﻨﻤﺎﻳﺪ . ﮔﺮﭼ= ﻪ ﻧﻴﺮﻭﻯ ﻋﺸﻖ ﮐﺸﺶ ﻭ ﺗﺴﻠﻴﻢ ﻭ ﺍﻳﻤﺎﻥ ﺑﻤﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﻤﻚ ﻣﻴﮑﻨﺪﮐﻪ ﺳﺮﻳﻌﺎ ﺍﺑﻬﺎﻡ ﺭﻓﻊ ﺷ&= #65262;ﺩﮐﻪ ﻧﻴﺎﺯ ﺑﺘﻮﺿﻴ&#= 65186; ﻧﺒﺎﺷﺪ ﻳﺎ ﺳﺮﻳﻌﺘﺮ ﺭﻓﻊ ﺍﺑﻬﺎﻡ ﺷﻮﺩ . ﺩ= ;ﺭ ﻋﻠﻮﻡ ﻣﻴﮑﺎﻧﻴﻚ ﺍﺑﻬﺎﻡ ﺳﺮﻳﻌﺎ ﺭﻓﻊ ﻣﻴﮕﺮﺩﺩ . ﻭﺭﺍ= ﻩ ﺣﻞ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻣﻨﺠﺮ ﺑﻴﻚ ﺍﺑﺘﮑﺎﺭ ﻭﺍﺧﺘﺮﺍﻉ ﻭ ﺍﮐﺘﺸﺎﻑ ﻣﻴﮕ&#= 65198;ﺩﺩ . ولی ﺩﺭ ﻓﻠﺴﻔﻪ ﻣﺬﻫﺒ&#= 65264; ﻗﺸﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﻣﺎﺩﻯ ﻋﻤﻠﺎ ﻫﻴﭽﮕﺎﻩ ﺍﺑﻬ&#= 65166;ﻡ ﻭ ﺣﻴﺮﺕ ﻣﺤﻘّﻖ ﺗﻤﺎﻣﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺑﺎ ﻫﺮ ﺗﻮﺟّﻪ ﺍﺻ&#= 65220;ﻠﺎﺣﺎ ﻋﻠﻤﻰ ﻳﺎ ﻫﻤﺎﻥ ﺍﻥ ﺷﺎٴ ﺍﻟﻠﻪ ﮔﺮﺑﻪ ﺍ&= #65203;ﺖﮐﻪ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ ﻣﻴﮕﻮﻳﺪ ﻭ ﺭﻓﻊ ﺍﺷﮑﺎﻝ ﺩﻳﻨﻰ ﻣﻴﮑﻨﻨﺪ . ولی ﺭﻓﻊ ﺁثاﺭ ﺣﻴﺮﺕﭼﻪ ﺭﺳﺪ &= #65169;ﺮﻓﻊ ﮔﻨﺎﻫﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻤﻴﺸﻮﺩ . ﻟﺬﺍ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﺑﻴﺸﺘﺮ ﺷﺪﻩ ﺍﺳﺖ . ﺍﻣﺎ ﻋﺮﻓﺎﻯ ﺃﻫﻞ ﻧﻈﺮﮐﻪ ﺑﺤﮑﻤﺖ ﻋﻤﻠﻰ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪﻭ ﺑﺸﻨﻴﺪﻥ ﻧﻈﺮﻳّﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﺎﻣﻞ ﻭ ﺷﺎﻫﺪ ﭘﻴﺸﻴﻦ ﺍﮐﺘﻔﺎ ﻣﻴﮑﻨﻨﺪﺑﺎﺯ ﺳﺮﺍﺳﺮﺩﺭﻳﺎ= 5235;ﺘﻬﺎﻯ ﺁﻧﺎﻥ ﺣﻴﺮﺕ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺍﻳ= ;ﻤﺎﻥ ﺑﻮﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻋﻤﻞ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻭ ﺷﺨﺼﺎ ﺑﺪﻧﺒﺎﻝ ﺷﻬﻮ&#= 65193; ﻭﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻤ&= #65268;ﺮﻭﻧﺪ . پس ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺣﻴﺮﺕ ﻣﻴﻤﺎﻧﻨﺪ . ﻭﺗ= ﻨﻬﺎ ﭘﺸﺖ ﮔﻮﺵ ﺍﻧﺪ&= #65165;ﺧﺘﻦ ﻭ ﻧﺎﺩﻳﺪﻩ ﮔﺮ&= #65235;ﺘﻦﻓﺸﺎﺭ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺩﺭ ﺑﺎﺭﻩ ﻣﻮﺍﺭﺩ ﺣﻴﺮﺕ ﻭ ﺍﺑﻬﺎﻡﮔﻮﺋﻰ &#= 65191;ﻮﺩ ﺭﺍ ﺑﮑﻮﭼﻪ عل= 740;ّ ﭼﭗ ﻣﻰ ﺯﻧﻨﺪ . ᤨ= 0;ﻪ ﺧﻮﺩ ﺭﺍ ﻧﺪﺍﻧﺴﺘﻪ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; ﻭ ﻗﻬﻘﺮﺍ ﻃﻠﺒﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻘﻮﻝ ﺑ&#= 65198;ﮔﺴﻮﻥ ﺭﻧﮓ ﻋﻤﻠﻰ ﺩﺭ ﻭﻇﻴﻔﻪ ﻋﻘﻞﻣﻨﺠﺮ ﺑﭙ&#= 65268;ﺪﺍپس ﻋﺎﺩﺍﺕ ﺑﺨﺼﻮﺻﻰ ﻣﻴﺸﻮﺩﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻣﻮﺭﺩﺩﺍﻭﺭﻯ ﻋﺎﻟﻢ ﻧﻈﺮﻯ ﺷﻮﺩ . ﻳﻌﻨﻰ ﻫﻤﭽﻨﺎﻥ ﺣﻴﺮﺕ ﻭ ﺁﻟﻮﺩﮔﻰ ﻧﻔس ﻣﻌﺘﺎﺩ ﺑﻌﻘﻴ&#= 65194;ﻩ ﻫﺎ ﺍﺳﺖ . ﮐﻪ ﺩ᥷= 7; ﺧﻴﺎﻝ ﺧﻮﺩ ﻭﻫﻤﻴّﺎﺕ ﺑﺪﻭﻥ ﻓﺎﻳﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻤﻠﻰ ﻭﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻓﺎﻳﺪﻩ ﺩﺭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺁﻳﻨﺪﻩ پس &#= 65165;ﺯ ﻣﺮﮒ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﭘﺎﮐﺘﺮ ﺷﺪﻥ ﺭﻭﺍﻥﻳﺎ ﺑﺎﻟﻌﮑﺶ ﺁﻟﻮﺩﻩ ﺗﺮ ﺷﺪ&= #65253; ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﮐﺎﺭﻣﺎﺳﺎﺯ ﻭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺠﻬﺎﻥ ﺣﻴﻮﺍ&#= 65253; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﺗﻨﻬﺎ ﺍﺯﻣﺘﺎﻓﻴﺰﻳ= 5242; ﺍﻟﻬﻰﻭ ﺗﮑﺎﻣﻞ ﻭ ﻓﻠﺴﻔﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺮﻓﺎﻥ ﻭ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﺍﺳﺖﮐﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳ&= #65174; ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﺗﺎ ﺍﻣﺮﻭﺯ ﺭﻓﺘﻪ ﮐﻪ ﺑﻬﺸﺖ ﺳﺎﻟﮑﺎ&#= 65253; ﺭﺍ ﺑﭽﻨﺪ ﻗﺮﻥ ﺟﻠﻮ ﺗﺮ ﺍﺯ ﻋﺼﺮ ﺧﻮﺩ ﺑﺮﺩ&= #65257;ﻭ ﻋﻘﻞ ﺁﻳﻨﺪﻩ ﻧﻴﺎﻣﺪﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘ&#= 65258;ﺍﻧﺪ . ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺑﺠﻠﻮ ﻣﻴﺮﻭﺩ .= ﻭ ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍﻩ ﺭﻓﻊ ﻇﻠﻤﺎﺕ ﻭ ﺍﺑﻬﺎﻣﺎﺕ ﻭ ﺗﺮﺩﻳﺪﻫﺎﻯ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﻋﻤﻠﻰ ﺍﻧﺴﺎﻥ ﺩﺭﺍﻣﻮﺭ ﺩﺭ ﺣﺎﻝ ﺟﺮﻳﺎﻥ ﻫﺴﺘﻰﻣﻴﺘﻮﺍ= 5255;ﺪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺴﻠﺎﻣﺖ ﻭ ﺁﺭﺍﻣﺶ ﺧﺎﻃﺮ ﺑﺮﺳﺎﻧﺪ . ﮔﺮﭼ= ﻪ ﺑﻤﻄﻠﻖ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﻋﻘﻠﻬﺎ ﻧﻤﻴﺮ&#= 65203;ﺪ . ولی ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩﻣﻴﺘ= 5262;ﺍﻧﺪ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎ&#= 65173; بالقوّه ﺧﻮﺩ ﮐﻨﺪ . ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺎﻣﺪﻩﺑﻘﻴ= 5258; ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺧ&= #65262;ﺩ ﺭﺍ ﺗﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻫﺸﺘﻢ ﻋﺮﺵ رب= 617; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﻭﺩ .= ﮐﻪ ﺁﻧﮕﻪ ﺍﺯ ﭼﻬﺎ&= #65197; ﺻﺪ ﻫﺎﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ سوﻡ ﻋﺮﺷﻰ ﺧﻮﺩﻧﻴﺎﺯﻯ ﻫﻢ ﺑﺘﻮﻟﺪ ﺩﺭ ﺟﻬﺎﻥ ﻧﺪﺍﺭﺩ .= ﻣﮕﺮ ﻭﻗﺘﻰ ﮐﻪ ﮐﻠﺎﺵ ﻋﻈﻴﻢ ﺗﺮ ﻭ ﻣؤﺩﺑﺎﻥ ﻋﻈﻴﻢ ﺗﺮﻭ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﻫﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺗﺎ ﮐﺸﻒ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّ&#= 65264; ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ ﺑﺮﺳﻨﺪﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﻴﺰ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﺁ= ﻧﮕﺎﻩ ﻋﻘﻞ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻨﺎﺳﺐﺁﻥ ﻋﻘﻠﻬﺎﻯ اله®= 0; ﺮﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪﻭﺑﺨ= 5194;ﺍﻭﻧﺪ ﻣﻄﻠﻖﺩﺭ ﮐﻤﺎﻝ ﭼﻨﺪ ﻗﺪ&= #65251;ﻰ ﺑﺎﺯ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﻧﺪ . ﻭﺍﻟ= ّﺎ ﺑﻔﻠﺴﻔﻪ ﻭ ﺣﺘﻰ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭﻳﺎ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰ ﺍﻣثاA= 245; ﺑﺮﮔﺴﻮﻥﻮﭘﻴ= 5208;ﺮﻓﺘﻪﺗﺮ ﺩﺭتقرّب ﺍﻟﻬﻰ ﺧﻮﺩﺑﺎﺯ ﺟﺰ ﺣﻴﺮﺕ ﻭ ﻣﺰﻳﺪ = ﺍﺑﻬﺎﻡ ﻋﻈﻴﻢ ﺗﺮ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174; . ﺣﺘﻰ ﺑﻔﺮﺽ ﺍﮔﺮ ﭘﺎﺳﺨﻰ ﺑﺮﺍﻯ ﺍﺑﻬﺎﻡ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪﺩﻩ ﻫﺎ ﭘﺮﺳﺶ ﺟﺪﻳﺪ ﻣﻄﺮﺡ ﺧﻮﺍﻫﺪ ﺷﺪ . ﮐﻪﻏﺮﻕ ﭘﺮﺳﺸﻬﺎﻯ ﺷﺪﻥ ﻳﻌﻨﻰ ﺑﻌ&= #65252;ﻖ ﺍﺑﻬﺎﻡ ﻭ ﺣﻴﺮﺕ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻓﺮ&#= 65261; ﺭﻓﺘﻦ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﻧﻔﻊ ﺑﻴﺸﺘﺮ ﻭ = ﻟﺬﺕ ﻭ ﺭﻓﺎﻩ ﺑﻴﺸﺘﺮﺩﺭ ﻫﺮ ﭘﻴﺸﺮﻓﺖ ﻓﮑﺮﻯ ﺍﺣﺘﻤﺎ&#= 65247;ﻰﻣﺘﻔﮑّﺮ ﺭﺍ ﻧﺪﺍﻧﺴﺘﻪ &= #65169;ﻌﻘﺐ ﺑﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻔﻌﻰ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ&#= 65251;ﮕﺮ ﺭﺿﺎﻯ ﺧﺪﺍ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩ ﻭﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ . ﮐﻪ ﻃﺒﻌﺎ ﮐﻤﺎﻝ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺠﻬﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . پس ﻣﻌﻨ&= #65264; ﻋﻤﻞ ﻣﻔﻴﺪ ﭘﺮﺍﮔﻤﺎﺗﻴﺰ= 5249; ﺑﺎﺯﺩﺳﺖ ﺩﺍﺩﻧﻰ ﻧﻴﺴﺖ ﻣﮕﺮ ﺧﻮﺩﻓﺮﻳﺒﻰ ﻭ&#= 65203;وء ﺍﺳﺘﻔﺎﺩﻩ ﺑﻴﺸﺘﺮ ﻭ ﻓﻮﺭﻯ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﺻﻨﻌﺘﻰﻭ ﮐﺴﺐ ﻣﻮﻓﻘﻴّﺖ ﻋﻠﻤﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺑﻴﺸﺘﺮ ﮐﻪ ﺟﺰ = ﻏﺮﻭﺭ ﺩﺭﺗﻔﮑّﺮ ﻭ ﺭﻓﺘﺎﺭ ﺍﺧﻠﺎﻗﻰ ﻧﻤﻰ ﺳﺎﺯﺩ . ﻭﺧﻮﺩ ﻧ= ;ﺸﺎﻧﻪﺍﻯ ﺍﺯ ﻋﻠﺎﺋﻢ ﻗﻬ&= #65240;ﺮﺍ ﻭ ﻋﻘﺐ ﺭﻭﻯ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮنی = 575;ﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﭼﻮﻥ ﺑﻨﻮﻉ ﻣﺠﺪﺩ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺭﻭﺡ = القُدُس ﻭمُقدّس ﺷﺪﻥ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﮐﻪﺍ= ﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ .= ﺗﺎ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺶﺑﺮ= 5261;ﻧﺪ . ﮐﻪ ﺣﺘﻰ ﺭﻭﺡ ᥽= 9;ﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﭼﻪ ﺭﺳﺪ ﺑﺘﻤﺎﻡ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴ&= #65262;ﺍﻧﺎﺕ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺩ . ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯﺑﺮﺍﻯ(ﺷ&#= 65194;ﻥ ﻭ ﺻﻴﺮﻭﺭﺕ)ﻭ ﺗ= ﻌﺎﻟﻰ ﻭﺗﮑّﺎﻣﻞ ﺑﺮﺍﻯ ﮐﺴﺐ ﺗﻮﻟﺪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﮐ= ;ﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ . <o:p><= /o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺑﺮﮔﺴﻮﻥ ﺍﻳﻦ (ﻋﻤﻞ ﻣﻔﻴﺪ)ﺭﺍ= ﺩﺭ(ﺗﮑﺎﻣﻞ ﺫﺍﺕ)ﮐﻪ ﺍﻭ ﺍﺯ ﻭﺿﻮﺡ ﻋﻠﻤﻰ ﻣﻴﮕﻮﻳﺪﺍﻣﮑ= 5166;ﻥ ﺗﺤﻘّﻖ ﺩﺍﺭﺩ . = ﻭ ﺍﻳﻦ ﺭﺍ ﻳﻚ ﺁﺭﺯﻭﻯ ﺭﻭﺣﻰ ﻣﻴﺨﻮﺍﻧﺪ . ﮐﻪ ﻭﺿﻮﺡ ﺷﻬﻮﺩﻯ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺍﻳﻦ ﻭﺿﻮﺡ ﺭﺍ ﭘس ﺍ&= #65199; ﻋﻤﻞ ﻣﻔﻴﺪ ﺳﻠﻮﮐﻴﺪﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197;ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠ= ﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ(ﺍﻧﺮﮊﻯ ﺭ&= #65261;ﺣﻰ) ﻋﻤﻠﺎ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﺯﻳﺮﺍ ﺷﺎﻫﺪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﺑﻄﻮﺭ ﻧﻈﺮﻯ ﻭ ﺷﺎﻳﺪ ﺩﺭ ﺳﻄﺢ ﮐﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﻭﻭﻟﺎﻳﺖ ﺯﺭﺩ&#= 65207;ﺖﮐﻪ ﺃﺻﻞ ﺩﻳﺎﻧﺖ ﻳﻬﻮﺩﻯ ﺍﺟﺪﺍﺩ ﺑﺮﮔﺴﻮﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺭ&#= 65165; ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻴﻞ(ﻋﻤﻠﻰ ﻋﻘﻞ)ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ . ﺍﻟﺒﺘ= ﻪ ﺍﻳﻦ ﻣﺘﺎﻓﻴﺰﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻮﺭﺩ ﻧﻈﺮ ﺍﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻫﻤﺎﻥ ﻏﺎﻳﺖ ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺍﻧﺴﺎﻥﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻭتقر¡= 7;ب ﺑﺨﺪﺍﻭﻧﺪﻭﺩ= 5261;ﺭﺗﺮ ﺷﺪﻥ ﺍﺯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻫﺎﻯ ﺣﻘ&= #65268;ﺮﺗﺮ ﺣﻴﻮﺍﻧﻰ ﻭ ﺃﻫﺮﻳﻤﻨﻰ ﺍﺳ&#= 65174; . ﮔﺮﭼﻪ ﻣﺸﮑﻞ ﺑﺮﮔﺴﻮﻥ ﻭ ﻋﺼﺮ ﺍﻭﺑﻴﺎﻥ &= #64380;ﻨﺎﻥ ﻋﻘﺎﻳﺪ ﻭﺍﻟﻬ&#= 65166;ﻣﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺪﺭﺳﺘﻰ ﻗﺎﺑﻞ ﺑﻴﺎﻥ ﺑﺎ ﮐﻠﻤﺎﺕ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻟﻔﺎﻅ ﻣﺎﺩﻯ ﺭﺍﻳﺞ ﻣﺮﺩﻡ ﻗ&= #65208;ﺮﻯ ﻣﺘﻌﺼّﺐ ﻭ ﺟﺎﻫﻞ ﺑﻴﺴﻮﺍﺩ ﻧﻴﺴﺖ ﮐﻪ ﻫﺮ ﺯ= ﻣﺎﻥ ﺑﻌﺪﻯﮐﺎﺭ ﺑﺮﺩ ﮐﻠﻤﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﺑﻬﺘﺮ &= #65165;ﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﻣﻴﺸﻮﺩ ﺩﺭ ﻋﺼﺮ ﻣﺎ ﻧﻴﺰ ﺍﺷﮑﺎﻟﺎﺕ ﺧﻮ&#= 65193;ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﻗﺸﺮﻯ ﮔﺮﻯ ﻣﺬﻫﺒﻰ ﻭ ﺟﻬﺎﻟﺖ ﺑﻴﺴﻮ&#= 65165;ﺩﻯ ﻭ ﺣﺘﻰ ﺑﺪ سوﺍ&#= 65193;ﻯ ﻭﮐﻢ ﺩﺍﻧﻰ ﺑﺪﺗﺮ ﺍﺯ ﻧﺎﺩﺍﻧﻴﺪﺭ ﻣﺮﺩﻡﻭﺣﺘﻴﺪ= 5197; ﻃﺒﻘﻪ ﻓﻠﺎﺳﻔﻪ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻤﺎﺋ= 5264; ﮐﻪ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﻣﻨﺤﺼﺮ ﺑﭙﻴﺸﺮﻓﺖ ﻋﻠ&#= 65252;ﻰ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﻣ&= #65264; ﺑﻴﻨﻨﺪﭘس ﻣﺰﺍﺣﻢ ﻭ ﻣﺨﺎﻟﻒ ﻧﻈﺮﻳ&#= 1617;ﺎﺕ ﺭﻭﺣی ﻮ ﺳﻠﻮﮐ&#= 65264; ﻣﻴﺸﻮﻧﺪ . ﻭ ﺗﻨﻬﺎ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻤ&#= 65264; ﻭﺗﮑﻨﻴﮑﻰ ﺭﺍ ﻫﺪﻑ ﻧﻬﺎﺋﻰ ﺩﺍﺭﻧﺪ . ﻭ ﻧﻪ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺫﺍﺕ ﺃﺻﻠﻰ ﺧ= ﻮﺩ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﻋﻈﻴ&#= 65250; ﺗﺮ ﺑﻌﺪﻯ ﮐﻪ ﺟﺰ ﺑﺎ ﺗﺰﮐﻴﻪ = ﻧﻔس ﻭ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﻩ ﺩﻳﮕﺮﻯ ﻧﻴﺴﺖ .= ﺗﺨﻠﻴﻪ ﺧﻮﺩ ﺍﺯﺣﻴﻮﺍ&#= 65255;ﻴّﺖﻭ ﺗﺤﻠﻴﻪ ﺑﺎﺧﻠﺎﻕ ﺍﻟﻬ&#= 65264; ﺑﺮﺗﺮﻭ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ &= #65261;ﺍﺟﺐ ﭼﻮﻥ ﺷﻬﻮﺩ ﺷﺸ&= #65250; ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ(ﺑﺪﺭ ﻣﻨﻴﺮ)ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ &#= 65169;ﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺗﺸﺒّﻪ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺻﻔﺎﺗﻰ ﺭﻭﺡ ا&#= 1604;قُدُس . ﮔﺮﭼﻪ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧ&#= 65258; ﺷﺎﻫﺪﺍﻥ ﺁﻥ ﺑﺨﻠﻖ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﺭﻭﺣﻰ &#= 65235;ﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺗﻨﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ . ﻭ ﺗﺮﺑﻴﺖ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎ&#= 65263; ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺁ= ﻧﮕﺎﻩ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺧﻮﺩﺑﺎ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﻋﻘﻠﻰ ﻭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ &= #1582;ویش ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﻨﺪ ﺗﺎ ﮐﻪﺩﺭ ﻓﺼل ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198; ﺩﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﮔﺮﺩﻧﺪﻭﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺩﻳﮕﺮﺗﺎ ﺷﺎﻳﺪ ﺯﻭﺩﺗﺮ ﻭ ﺭﺍﺣﺖ ﺗﺮ ﺷﺮ= ﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺭﺍﺩﻩ ﻭﻣﺸﻴّﺖ ﺍﻟﻬ= 5264; ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺯﻳﺮﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﺑﺮﺍﻯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ . ﻃﺒﻴﻌ= ﻰ ﺍﺳﺖ ﮐﻪ ﺍﺣﺴﺎس ﻣﺘﺎﻓﻴﺰﻳﻚ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺑﺨﻮﺍ&#= 65259;ﺪ ﺭﻓﻊ ﺍﺑﻬﺎﻣﺎﺕ ﻭ ﭘﺎﺳﺦ ﭘﺮﺳﺸﻬﺎ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ . ﮐﻪ ﺭﺍﻩ ﺩﺭﺳﺖ ﺁﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﻭ ﻧﻪ ﻓﻠﺴﻔﻪﻫﺎ ﻭ ﻋﻠﻮﻡ ﭼﻪ ﺭﺳﺪ ﺑﻘﺸﺮﻯ ﮔﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰﺑﺪ ﺩﻳ&#= 65256;ﻰ ﺑﺪﺗﺮ ﺍﺯ ﺑﻰ ﺩﻳﻨﻰ . ﮐﻪ ﺩﻳﻨﺪﺍﺭﻯ ﺩﺭﺳﺖ ﺗﻨﻬﺎ ﺭﻭﺷﻬﺎﻯ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺑﺮﻫﺒﺮﻯ ﻳﻚ ﻭلیّ اﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺍﺳﺖ . = ﻭ ﺍﺯ ﺿﺮﻭﺭﺗﻬﺎ&#= 65263; ﺣﻴﺎﺗﻰ ﻭ ﻋﻤﻠﻰ ﻭ ﻋﻠﻤﻰ ﺣﻘﻴﻘﻰ ﺍﺳﺖﮐﻪ ﻧﻔﻊ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﻭ ﻧﻪ ﻧﻔﻊ ﻓﻮﺭﻯ ﻫﺮﭼﻪ ﮐﻪ ﻣﻬﻢ ﺑﺎﺷﺪ ﻭﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ اﺳﺖ . ﺯﻳﺮﺍ ﻧﻔﻊ ﻓﻮﺭﻯ ﺭﻭ&= #65185; ﻭ ﺫﺍﺕ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﮐﻤﺎﻝ ﻭ= تقرّب ﺍﻟﻬﻰ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﻭﺭﺗﺮ ﻣﻴﮑﻨﺪ . ﺯﻳﺮﺍ ﻭﺍﺑﺴﺘﻪ ﺑﺠﻬ&#= 65166;ﻥ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳ&#= 65194; . ﮐﻪ ﺩل کندﻥ اﺯ ﺍﻳﻦ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﺟﺰﺋﻰﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺑﻌﻘﺪﻩﻫﺎ ﻭ ﻋﻘﻴﺪﻩﻫﺎ ﺳﺨ&#= 65174;ﺗﺮ ﺍﺯ ﺟﺎﻥ ﮐﻨﺪﻥ ﻣﻴﺒﺎﺷﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻧﮑﺘﻪ ﻣﻬﻢ ﺍﺳﺖﮐﻪ ﭼﻮﻥ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻮﺍﻫ= 5194; ﻣﺪﺍﻡ ﺑﺨﺎﺭﺝ &= #65191;ﻮﺩ ﺑﺠﻬﺎﻥ ﻣﺎﺩﻯ ﺑﺮﻭﺩﺗﺎ ﻓﻌﻠﻰ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ ﻳﺎ ﻫﺪﻓﻰ ﺭﺍ ﺍﺟﺮﺍ ﮐﻨﺪﺧﻮﺍﻩ ﻧﺎﺧﻮﺍﻩ ﺍﺯ ﺫﺍﺕ ﺩﺭﻭﻧﻰ ﺧﻮﺩ ﺑﻴﺨﺒﺮ ﻣﻴﺸﻮﺩ . ﺑﻰ ﺧﺒ= ;ﺮ ﺍﺯ ﺗﻐﻴﻴﺮ ﻣﻨﻔﻰﻳﺎﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻧﻴﺎﺯﻣﻨﺪﻳﻬ= 5166;ﻯ ﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ ﻭﺫﺍﺕ ﺃﺑﺪﻯ ﻏﺎﻓﻞ ﻣﻴﮕﺮﺩﺩ . ﺁﻧﮕ= ﺎﻩﻋﻮﺍﻣﻞ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭﺧﻄﺮﻧﺎﻙ ﺩﺭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺭﻭﺍﻥ ﺑﻬﺪﻓﻬﺎﻯ ﺧﻮﺩ ﻣﺒﺮﺳﻨﺪ .= ﻫﻮﺳﻬﺎ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭ ﮐثرﺕ ﻃﻠﺒﻰﺁﻧﭽﻪ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻫﺴﺖ . ﻭل= ی ﺒﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﻭ ﺣﺘﻰ ﺍﺯ ﻃﺒﻴﻌ&= #65174; ﻣﻴﺒﺎﺷﺪ . ﻭﻫﻤ= ﻴﻦ ﺑﻰ ﺧﺒﺮﻯ ﺍﺯ ﻫﺪﻓﻬﺎﻯ ﺃﺑﺪﻯ ﺧﻮﺩﻭ ﺗﺠﺮﺑﻪ ﺁﻣﻮﺧﺘﻦ ﺍﺯ ﮔﺬﺷﺘﻪﻫﺎﻯ ﭘﺮﺧﻄﺎﻯ خویž= 8; ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﺭﺍ ﺗﺸﺒﻴﺖﻭﺑﻴﺸ= 5176;ﺮ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺷﺎﻧس ﭘﺎﮐﺴﺎﺯﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻥ ﮐﻤﺘﺮﻣﻴﺸﻮﺩ . = ﻭﻳﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﻳﺎﺑﺪﭼﻘﺪﺭ ﺍﺯ ﭘﻴش ﺮﻭﺍﻥ ﻋﺎﻗﻠﺘﺮ ﻭﮐﺎﻣﻠﺘﺮ ﻋﻘ&#= 65168; ﻣﺎﻧﺪﻩ ﻭ ﭼﻘﺪﺭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﮐﻮﺩﮐﻰﻭ ﺣﺘﻰ ﺣﻴﻮﺍﻧﻴّﺖ ﻗﺒﻞ ﺑﺸﺮﻯ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ . ﺍﻳﻦ ﻧﻔﻊ ﺧﻮﺩ ﻓﻌﻞ ﻭ ﺗﻮﺟّﻪ ﺑﺨﺎﺭﺝ ﺍﺳﺖﮐﻪ ﻣﺎ ﺑﺎ&= #65267;ﺪ ﻓﮑﺮ ﮐﻨﻴﻢ . ﻭ ﻧﺠﺎﺕ ﺁﻧﺮﺍ ﺍﺯ ﺷﮑﺴﺖ ﻭ ﺁثاﺭ ﻣﻨﻔﻰ ﺍﺣﺘﻤﺎﻟﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﮐﺎﺭﻯ ﺩﺭ ﺯﻧﺪﮔﻰ ﺩﺍﺭﻳ&#= 65250; ﺯﻳﺮﺍ ﮐﺎﺭﻯ ﺭ&= #65165; ﮐﻪﻣﻴﺨﻮﺍﻫﻴ= 5250; ﺑﮑﻨﻴﻢﺑﺎﻳﺪ ﻗﺒﻠﺎ ﻓﮑﺮ ﻭﺩﺭﻙ ﻭ ﺍﺭﺯﺵ ﻭﺍﻫﻤﻴّﺖ ﻭ ﺿﺮﻭﺭﺕ ﺁﻧﺮﺍ ﺩﺍﻧﺴﺘﻪ ﺑﺎﺷ&#= 65268;ﻢ . ﻭﺩﺭ ﺧﻠﺎﻝ ﺍﻳﻦ ﻭ ﺁﻥ ﻓﺮﺻ= ﺖ ﺑﺎﻧﺤﺮﺍﻑ ﻭ ﺧﻄﺎ ﺑﺨﻮﺩ ﻭﺍ&= #65235;ﻌﺎﻝ ﺧﻮﺩ ﻧﺪﻫﻴﻢ . ﻭ ﭘس ﺍﺯ ﭘﺎﻳﺎﻥ ﻓﻌﻞ ﻧﻴﺰ ﺍﺭﺯﺷﻴﺎﺑﻰ ﺁﻧﺮﺍ ﺑﻨﻤﺎﺋ&#= 65268;ﻢ ﭼﻘﺪﺭ ﺩﺭﺳﺖ ﺑ&= #65262;ﺩﻩ ﻭﭼﻘﺪﺭ ﺧﻄﺎ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺷﺘﻪﺍﺳﺖ . ﮐ= ﻪ ﻗﺒﻠﺎ ﻭ ﺩﺭ ﺧﻠﺎﻝ ﻋﻤﻞ ﺍﺯ ﺁﻥ ﺧﺒﺮ ﻧﺪﺍﺷﺘﻪﻭ ﻳﺎ ﻧﺘﻮﺍﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ . ﮐﻪ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻂ ﺍﺟﺮﺍﻯ ﻫﺮ ﮐﺎﺭ ﻣﺎ ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﺧﻮﺩﭼﻘﺪﺭ ﺑﺮ ﺧﻠﺎﻑ ﻧﻈﺮ ﻣﺎ ﺑﻮﺩﻩ ﻳﺎ ﻣﺎ ﭼﻘﺪﺭ ﺑﺮﺧﻠﺎﻑ ﻃﺒﻴﻌﺖ ﺧﺎﺭﺝ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻳﻢ . ﺗﺎ ﺩﺭ ﺍﻳﻦ ﻣﺮﺍﻗﺒﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﻧﺒﺎﺷﺪ . ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺟﺒﺮ&= #65165;ﻥ ﺧﻄﺎﻯﻨﺎﺧﻮﺍ= 5203;ﺘﻪ ﺭﺍ ﻧﻴﺰ ﺑﺘﻮﺍﻧﻴﻢ ﺑﻨ&#= 65252;ﺎﺋﻴﻢ . ﺍﻟﺒﺘﻪ ﭼﻨﻴﻦ ﺗﻔﮑّﺮ ﻭ ﻣﺮﺍﻗﺒﻪﺍﻯ ﺍﺯ ﺍﻣﻮﺭ ﻣﺎﺩ&= #65263;ﺑﻮﺳﻴﻠﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥﭘﻴﺪﺍ ﺍﺳﺖ ﮐﻪ ﻧﺘﻴﺠﻪ ﺍﻳﺪﺁﻟﻰ ﻧﺪﺍﺭﺩ . ﭼﻪ ﺑﺴﺎ ﻭ ﺣﺘﻤﺎ ﺧ= ﻄﺎﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭﺳﺖ ﻧﺸﺎﻥﺪﺍﺩﻩﻭ= 5251;ﻌﺎﻳﺐ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺣُﺴﻦ ﻭﺯﻳﺒﺎ ﻣﻴﻴﺎﺑﺪ . ﺯﻳﺮ= ﺍ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻧﺴﺎﻥ ﺑﺠﺎﻯ ﻳﺎﻓﺘﻦ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺑﺮﺗﺮ &= #65191;ﻮﺩﺩﺭ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻞ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰﻋﺎﺷﻖ ﺍ&#= 65235;ﻌﺎﻝ ﻭ ﺍﻓﮑﺎﺭ ﺧﻮﺩ = ﻣﻴﮕﺮﺩﺩ . ﻭ ﻫﺮ ﻣﺸﮑﻞ ﻭ ﺧﻄﺎﻯ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﻧﻴﮑﻮ &= #65175;ﺼﻮﺭ ﻣﻴﻨﻤﺎﻳﺪ . ﺍﻣ= ﺎ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﭼﻨﺎﻥ ﻓﮑﺮﻯ ﻣﻴﮑﻨﺪﮐﻪ ﻏﻴﺮ ﺍﺯ ﻓﮑﺮ ﺍﻟﻬﻰ ﺧﻮﺩﻓﮑﺮ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . پس ﻣﺪﺍ&= #65249; ﺩﺭ ﺗﻤﺮﮐﺰ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺭ= ;ﺳﺪ ﮐﻪ ﻫﺮﺩﻡ ﺳﺮﻯ = ﺑﺨﺎﺭﺝ ﺍﺯ ﺧﻮﺩ ﺑﺰﻧﺪ ﻭ ﺑﻴﺎﺩ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﮐﻮﺩﮐﻰ ﻭ ﺟﻬﺎﻟﺖ ﻭ ﺣﻴﻮ&= #65165;ﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﻔﺘﺪ ﻭ ﺗﻨﻬﺎ ﻓﻌﻞ ﻭ ﺷﻐﻞ ﺷﺎﻏﻞ ﺳﺎﻟﻚﺍﺩﺍﻣﻪ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺭ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﻘ= ﺼﺪ ﺁﻣﺎﺩﻩ ﮔﺮﺩﻳﺪﻥ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺧﻮﺩﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍ&#= 65175;ﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ &#= 65251;ﻴﺒﺎﺷﺪ . ﻭ ﻫﺮﺑﺎﺭ ﺑﺎ ﭘﻴﺸﺮﻓﺖ ﭘﺎﮐﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥﻭﮐﺴﺐ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺩﺍﺩﻩﻫﺎﻯ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻋﻘﻞ ﻭ ﺩﻭﺭ ﺃﻧﺪﻳﺸﻰ ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﻣﻴﻨﻤﺎﻳﺪ . پس &= #65191;ﻄﺎ ﮐﻤﺘﺮ ﻭ ﺍﺻﻠﺎﺡ ﺫﺍﺕ ﺧﻮﺩ ﻭ ﻧﻴﺰ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭﺍﻃﺮﺍﻑ ﺧﻮﺩﻭ ﺣﺘﻰ ﺍﺻ&= #65248;ﺎﺡ ﺫﺍﺕ ﺭﻭﺣﻰ ﺩﻳ&= #64405;ﺮﺍﻥ ﺭﺍ ﺑﻬﺘﺮ ﻣﻴﺘ&= #65262;ﺍﻧﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ .= ﻭ ﻧﻪ ﻓﻘﻂ ﻫﻢ ﺭﻧﮓ ﻣﺤﻴﻂ ﻧﻤﻴﺸﻮﺩ که ﻤﺤﻴﻂ ﺭﺍ ﻧﻴﺰ ﻫﻢ ﺭﻧﮓ ﺗﮑﺎﻣﻞ ﻗﻠﺒﻰ ﻭ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣ= ﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﻴﺰ ﻫﺪﺍﻳ&= #65174; ﻭ ﺍﺻﻠﺎﺡ ﻣﻴﮑﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻨﻈﺮ ﺑﺮﮔﺴﻮﻥ ﺍﺯ ﻃﺮﻳﻖ ﺣﺪس ﺍﺳﺖﮐﻪ ﺫﺍﺕ ﺑﻌﻤﻞ ﺳﺨﺖ ﺑﺮ ﻣﻴﮕﺮﺩﺩﻭﺑﺤ= 5268;ﺎﺕ ﺑﺎﻃﻨﻰ ﻣﻰ ﮐﺸﺎﻧﺪ . ﻳﻌﻨی ﺤﺪس ﺑﻌﺪ ﺍﺯ ﺗﺠﺮﺑﻪ ﻧﻔس ﻭ ﺗﺰﮐﻴﻪ ﺁﻥ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﺍﺳﺖﮐ&#= 65258; ﭼﻨﻴﻦ ﺳﺨﺖ ﻋﻤﻞ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰﻭﺗﮑﺎﻣ= 5246; ﻧﻮﻋﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺩﺳﺖﻣﻴﺪﻫﺪ . ﻭ= ﻧﻪ ﺣﺪس ﻗﺒﻞ ﺍﺯ ﺗﺠﺮﻳﺪ ﻧﻔس . ﻳ= ﻌﻨﻰ ﺣﺪس ﻗﺒﻞ ﺍﺯ ﺗﺠﺮﻳﺪﻧﺘﻴﺠ= 5258; ﺍﺣﺴﺎس ﺣﺴّﻰ = 5191;ﺎﺭﺟﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ .= ولی ﺣﺪس ﺑﻌﺪ ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥﮐﻪ ﺗﻌﺎﻟﻰ ﻓﻄﺮﻯ &= #65261; الهی که ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭ ﺑﺎﻟﺎ ﺑﺮﺩﻥ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺍﻟﻮﻫﻴّﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﺳﺨﺖ ﮐﻪ ﻋﻤﻞ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺩﻳﺪ ﺑﺮﮔﺴﻮﻥ ﻳﺎ ﻫﻤﺎﻥ ﺷﻐﻞ ﻭ ﻋﻤﻞ ﺑﻨﻄﺮ ﻋ= ﺎﺭﻑ ﺍﻳﺮﺍﻧﻰ ﺑﻴﺎﻥ ﮐﻨﻨﺪﻩ ﻭ نمایش ﻣﻘﺎ᥼= 9; ﺑﺮﺗﺮ ﻭ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥﺑﺮﺍﻯ ﺧﻮﺩﺵ ﺩﺭ ﺭؤﻳ&#= 65166;ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺳﻠﻮﮐﻰ ﻫﻤﻴﻦ ﻫﺪﻑ ﺭﺍ ﺩﺍﺭﺩ = . ﮐﻪ ﺗﻐﻴﻴﺮ ﺩﺭﻋﺎ&#= 65193;ﺍﺕ ﻣﻌﻤﻮﻟﻰ ﺑﻌﺎﺩﺍﺕ ﺍﻟﻬﻰ ﻭ ﻧﻔﻊ ﺁﺑﺪﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺎﻟﻮﻫﻴّﺖ ﻣﻘﺎﻣﻰ ﻣﻴﺮﺳ&#= 65166;ﻧﺪ . ﮔﺮﭼﻪ ﺑﻨﻈﺮ ﻣ= ;ﻴﺮﺳﺪﺑﺮﮔﺴﻮ&#= 65253; ﻧﻘﻞ ﮐﻠﺎﻡ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ .= ﻭ ﻳﺎ ﺧﻮﺩ ﺩﺭﺳﻄﺢ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺑﺎ ﻭﻟﺎﻳﺖ ﭘﻨﺠﻢ ﻣﺴﻴﺢﻭ ﻳﺎ ﻫﻤﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻳﻬﻮﺩﻳﺎﻥﮐﻪ ﻫﻤﺎﻥ ﺗﺠﻠّﻴ= 5166;ﺕ ﭼﻬﺎﺭﻡ ﺯﺭﺩﺷﺖ ﻣﻴﺒﺎﺷﺪ . ﻭ ﮔﺎﻫﻰ ﮐﺎﺭ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﺭﻓﺘﺎﺭ ﺑﺸﺮﻯ ﺍﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻣﻴﺨﻮﺍﻧﺪ ﮔﻮﺋﻰ ﺑﻤﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑﻬﺒﻮﺩ ﺯﻧﺪﮔﻰ ﻭ ﻟﺬﺗﻬﺎﻯ ﻣﺎﺩﻯ ﻧﻮع ﺒﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺩﺭﺣﺎﻟ= ﻴﮑﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭ ﻓﻄﺮﺕ ﺍﻧﺴﺎﻥ ﻭ ﻃﺒﻴ&= #65228;ﺖ ﻭ ﺃﺑﺪﻳّﺖﺗﺒﺪA= 267;ﻞ ﻋﻘﻞ ﻧﻮﻋﻰ ﻭﻣﺎﺩﻯﺑﻌﻘﻠ= 5264; ﺍﻟﻬﻰ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺻﻔﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﻓﻮ&#= 1602; ﺒﺸﺮﻯ ﺭﺍ ﺑﻴﺎﺑﺪ . ﺗﺎ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳ&#= 65194; . ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﻌﻘﻞ ﻟﺪﻧّﻰ ﻭ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪﺗﺎ ﻫﻤﻴﺸﻪ ﺍﻓﮑﺎﺭ ﻭﻧﻈﺮﻳّﺎﺕ ﻧﻮ ﺑﻨﻮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ&= #65267;ﺎﻓﺖ ﮐﻨﺪ . ﻭ ﺩﺳﺖ ﺍ᥷= 9; ﻋﺎﺩﺍﺕ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ی ﻮ ﻣﻠﮑﻪ ﺷﺪﻩ ﺑﮑﺸﺪﻭﺍﺯ ﺳﻄ&#= 65262;ﺡ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨ&#= 65194; . ﮔﺮﭼﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﻭ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺍﻭﻫﺮﮔﺰ ﺣﺎﺿﺮ ﻧﻴﺴﺖ ﺩ&= #65203;ﺖ ﺍﺯ(ﻋﺸﻖ ﺑﻌﻘﻞ) ﻭﻗﺎﻡ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺑﺮﺩﺍﺭﺩ . ﮐﻪ ﺷﺨﺼﻴّﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﻴﺎﺑﺪ . ﮐﻪ ﺑﺤﻠﻮﺍﻯ ﻧﺴﻴ&#= 65258; ﺑﺎﻭﺭ ﻧﺪﺍﺭﺩﻭ ﺑﺎ ﻫﻤﺎﻥ ﺳﻴﻠﻰ ﻧ&= #65240;ﺪ ﺩﺭﺩﻧﺎﻙ ﺯﻧﺪ&#= 64404;ﻰ ﺑﺸﺮﻯ ﻣﻮﺟﻮﺩ ﺧﻮﺩ ﺭﺍﺿﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﺑﻘﻮﻝ ﺍﻣﮑﺎﻥ ﺑﻬﻢ ﺭﻳﺨﺘﻦ ﻋﺎﺩﺍﺕ ﺑﺸﺮﻯ ﻧﻴﺴﺖﮐﻪ ﻫﻤﺎﻥ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ &= #65251;ﻠﮑﻪ ﺷﺪﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺎﺷﺪولی ﺗﻨﻬﺎ ﻭ ﻫﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺨﺎﻳﻪ ﻭﺗﺤﻠﻴﻪ ﺍﺳﺖ &= #64400;ﻪ ﺍﻣﮑﺎﻥ ﺑﻬﻢ ﺭﻳﺨﺘﻦ ﺍﻳﻦ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﻋﺎﺩﺗﻰ ﺩﺭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ = ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺍﻋﻤﺎﻝ ﺍﻧﺴﺎ&#= 65253; ﻗﺎﺑﻞ ﺩﮔﺮﮔﻮ&#= 65255;ﻰ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﻬ= ﻢ ﺑﮑﻤﻚ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺍﺣﻮﺍ= 5245; ﺍﻧﺴﺎﻥ . ﮐﻪ ﻫﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﻚ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻭ ﻫﻤﺰﺍﺩ ﺧﻮﺩ&= #65197;ﺍ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦﺣﺪس ﺷﻬﻮﺩﻯ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭ ﻧﻪ ﺣﺪس ﻧﺘﻴﺠﻪ ﺍﺣﺴﺎس ﺧﺎﺭﺟ= 5264; ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﭘﺪﻳﺪﻩ ﺟﻬﺎﻥﮐﻪ ﺭﻭﺍﻥ ﻭ ﻋﻘﻞ ﺁﻟﻮﺩﻩ ﻭﻣﺎﺩ&#= 65263; ﺑﻰ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺑﺮﺗﺮ ﺑﺘﻮﺍﻧﺪ ﻣﻌﻨﻰ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺷﻨﺎﺧﺖ ﻫﺮ ﺍﺣﺴﺎس ﺧﺎﺭﺟ= 5264; ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐ= ;ﻪ ﻳﻚ ﭘﺪﻳﺪﻩ ﺭﺍ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﻴﻚ ﻧﺤﻮ ﺑﺮﺩﺍﺷﺖ ﺩﺍﺭﺩﻭ ﻫﺮﺑﺎﺭ ﺑﻴﻚ ﺷ&= #64401;ﻞ . ﺯﻳﺮﺍ ﺗﻔﺎﻭﺕ= ﺩﺭﺁﻟﻮﺩﮔﻴﻬ&#= 65166;ﻯ ﺭﻭﺍﻧﻰ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﺗﺎ ﭼﻘﺪﺭ ﺗﺰﮐﻴﻪ &= #65255;ﻔس ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ ﻳﺎ ﺑﺎﻟﻌﮑس ﺁﻟﻮﺩﻩ ﺗﺮ ﺷﺪﻩ ﺑﺎﺷﻨﺪ . ﺯ= ;ﻳﺮﺍ ﻋﻘﻞ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﻋﺎﻗﻠﺘﺮ ﮐﻨﺪ .= ﮐﻪ ﻣﺮﺩﻩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺯﻧﺪﻩ ﻧﻤﺎﻳﺪ . ﻣﮕﺮ ﺍﻧﺴﺎﻥ ﺯﻧﺪﻩ ﺗﺮﻯ ﮐﻪ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﺁﻧﮕﺎﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻃﺒﻴﻌﻰ ﻭ ﻋﻘ= ﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻣﻌﻨﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺩﺭﺗﺴﻠﻴﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩﺩﺭ ﻳﻚ ﻧﻈﺎﻡ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯﺒﻮﺩﻩﺑ= 5166;ﺷﺪ . ﺣﺪﺳﻰ ﺷﻬﻮﺩﻯ ﺍﺳﺖﮐﻪ ﻫﺪﻑ ﺧ&= #65194;ﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ .= ﻭ ﻳﺎ ﺍﻭﻟﻴﻦ ﻣﺮ&= #65165;ﺣﻞ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﺎﻟﻚ ﺟﺪﻳﺪ ﺍﻟﻌﻬﺪ ﺩﺭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻣﺪﺍﻡ ﺑﺪﺍﺩﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭﮔﻔﺘﺎﺭ ﻧﻴﮑﻮﺋﻰﻣﻴﺮ= 5203;ﺪ . پس ﻓﻠﺴﻔﻪﺍﻯ ﺩﺍﺭﺍﻯ ﺍﺭﺯﺷﻰ ﻋﻘﻠﻰ ﻭ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴ= ﻨﻮﻯ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻣﻨﺠﺮ ﺑﭙﺎﮐﻰ ﺭﻭﺍﻥ ﻭ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﮔﺮﺩﺩ ﮐﺎﺭﻯ ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟﮑﺎ&#= 65253; ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺶ ﺍو&#= 1604;ی ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺍﺭﺩ ﺍﺳﺖ ﮐﻪ ﺁﻧﺎﻥ ﻫﺮ ﻳﻚ ﺑﻴﻚ ﻣﻘ= ﺎﻡ ﺗﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺳﻴﺪﻩﺍﻧﺪﻭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﭼﻨﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺮﺳﺎﻧﻨﺪ . ﻭﺍﮐﻨﻮﻥ ﺩﺭﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ محم¡= 7;دﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻴﺮﺳﻨﺪﺗﺎ </span><sp= an lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65169;ﺮﺳﺪﮐﻪ ﮐﺸﻒ ﺷﻬﻮﺩ ﻧﻮﺭﻯ ﻫﻔﺘﻢ ﺭﺣﻤﺎﻥ ﻭ ﺷﻬﻮ&= #65193; ﻫﺸﺘﻢ ﻋﺮﺵ رب= 617; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﻧﺎﻣﻰ ﻫﻢ ﺍﺯ ﺍ= ﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻣﻬﺪﻯ ﺧﻮﺍﻫﺪ ﮔﻔﺖ . ﺍ= ;ﮔﺮ ﺍﺯ ﺣﺪس ﺑﺮﮔﺴ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 262;ﻥ ﺑﻴﺸﺘﺮ ﻣﻴﮕﻮﺋﻴﻢﺯﻳ= 5198;ﺍ ﻫﻤﺎﻥ ﺣﺪس ﺷﻬ&#= 65262;ﺩﻯ ﻭﺳﻠﻮﮐﻰ ﺍﺳﺖﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﮐﺎﻣﻠﺎﻥ ﭘﻴﺮﻭ ﺁﻧﻬﺎ ﮔ&= #65236;ﺘﻪﺍﻧﺪ . ﻭ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﻭ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺗ&= #65252;ﺎﻡ ﻫﺴﺘﻰ ﻭ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺣﺪس ﺑﺮﮔﺴﻮﻥ= 5211;ﻮﺭﺕ ﺭﺍﺯ ﻭ ﺍﺳﺮﺍﺭ ﻧﻴﺴﺖﮐﻪ ﻫﻤﻴﺸﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﻣﻮﺯ ﺑﻤﺎﻧﺪ . ﺑﻠﮑﻪ ﻫﻤﺎﻥ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263;ﺩﻳﭙﻠﻢ ﻭﻣﺪﺭﻙ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻠﻰ ﮐﻠﺎﺳﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺘﺮ&#= 65175;ﻴﺐ ﺑﺂﻧﻬﺎ ﻣﻴﺮﺳﻨﺪ . ﻭﻗﺘ= ﻰ ﺩﺭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺷﺎﻳﺴﺘﻪ ﺁﻥ ﮔﺮﺩﻧﺪ . ﺯﻳﺮﺍ ﺩﺭ ﺣﺪس ﺑﺮﮔﺴﻮﻥﻟﺎﺟ= 5198;ﻡ ﺑﻘﻮﻝ ﺧﻮﺩ ﺑﺮﮔﺴﻮﻥﺑﺎﻳ= 5194; ﺧﻮﺩﺭﺍ ﺑﺒﻴﻨﺪ ﻭ ﺑﺸﻨﺎﺳﺪ . ﻳﻌﻨ= ﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺒﻴﻨﺪ . ﮐﻪ ﻫﻢ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﻭ ﻫﻢ ﻣﻘﺎﻡ ﺗﺎﺯﻩ ﺧﻮﺩ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻳﺎ ﻫﻤﺎﻥ ﺍﺳﺮﺍﺭ ﻭﻧﺎﻣﻮﺳﻬﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﻭ ﻧﻴﺰ ﺩﻳﮕﺮﺍﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻮﻓﻖ ﺑﺪﻳﺪﺍﺭ ﺍﺳﺮ&#= 65165;ﺭ ﺍﻟﻬﻰ ﻭ ﻧﺎﻣﻮﺳﻬﺎﻯ ﻧﺎﺏ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺼﻄﻔﻮﻯ ﮐﻪ ﺩﺭﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁل عب= 575; ﻣﻌﺮﻭﻑ ﺍﺳﺖ . ﺣ= ;ﺴﻨﻴﻦ ﻭﻭﺍﻟﺪﻳﻦ ﻭﺟﺪّ ﺁﻧﺎﻥ . ﮐ= ﻪ ﻫﺮﺣﺴﻴﻦ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪﺩﺭ ﻣﻘﺎﻡ ﻫﻤﺎﻥ ﭘ&= #65268;ﺮ ﮐﺎﻣﻠﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﺣﺴﻴﻦ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺍﺳﺖ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﻫﺴﺘﻨﺪ . ﮐﻪﻳﮑ= ﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺎﻧﺘﺨﺎﺏ ﺧﺪﺍﻭﻧﺪﺁﻧﭽ= 5258; ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍ&#= 65197;ﺩﻭﺑﻌﻨﻮﺍﻥ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺍﺳﺖ . ﮐﻪ ﻣﺮﮒ ᥾= 1; ﻏﻴﺒﺖ ﮐﺒ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﺍ ﺩﺍﺭﺩﻭ ﺟﺎﻧﺸﻴﻦ ﺗﺎﺯﻩ ﺍﻭ ﻏﻴﺒﺖ ﺻﻐﺮﺍﮐ&#= 65258; ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺟﺪﺍ ﻣﻴﮕﺮﺩﺩ . ﻭﺍﺳ= ﺎﻣﻰ ﺩﻳﮕﺮ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎﺋم ﺮﺏّ ﺍﻟ= 5256;ﻮﻉ ﺑﺸﺮﻯﻫﻤﮕﻰ ﺩﺭﺭؤﻳﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪﻭ ﻭﺟ&#= 65262;ﺩ ﻣﺎﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﻧﺪﺍﺭﻧﺪ . ﮔﺮﭼ= ﻪ ﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻞ = ﺣﺴﻴﻨﻰﺧﻮﺩ ﻧﻴﺰ ﺗﻤﺎﻣﻰ ﻣ&= #65198;ﺍﺗﺐ ﭘﻨﺞ ﺗﻦ ﺭﺍ ﻧﻤﺎﻳﻨﺪﮔﻰ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺧﻮﺩ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪﭼﻮﻥ اﺳﺮﺍﺭ ﺍﻟﻬﻰ ﺭﺍ ﻋﺎﻗﺒﺖﺑﺎ&#= 65267;ﺪ ﺑﺎ ﺍﻟﻔﺎﻅ ﻭﮐ&= #65248;ﻤﺎﺕ ﺷﺎﻫﺪ ﺁﻥ ﺒﺮﺍﻯ ﺩﻳﮕﺮﺍﻥﺪﺭﺑ= 5268;ﺎﻳﺪ . ﻭ ﺍﺯ ﺯُﻣﺮﻩ ﺍﺳﺮﺍﺭ ﺑﻴﺮﻭﻥ ﺒﻴﺎﻳﻨﺪ . ﻣﻴﻤ= ﺎﻧﺪ ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﺍﻟﻬﺎﻡ ﭼﻘﺪﺭ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﺧﻮﺩ ﺭﺍﺑﺼﻮﺭﺕ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺑﺪﻳﮕﺮﺍﻥ مع= 85;ّفی ﻧﻤﺎﻳﺪ ﮐﻪ ﺗﻨﺰﻳﻞ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﺣﺪﺳ= 5260;ﺎﻯ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﮐﻨﺪ ﺳﺨﺖ ﻧﺒﺎﺷﺪ ﻭ ﻣﻘﺒﻮﻝ ﻭ ﺩﺭﻓﻬﻢ ﻭﺑﺎﻭﺭﻯﭼﻪ ﺭﺳﺪ ﺑﺎﺣﺴﺎس &#= 65251;ﺴؤﻟﻴّﺖ ﺷﺨﺺ ﺷﻨﻮﻧﺪﻩﺍﺯ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﻭﻟﻴ&#= 65166;ﻯ الهی که ﮐﺎﺭ ﺳﺨﺖ ﺗﺮﻯ می ﺒﺎﺷﺪ . ﻭﺍﻟّﺎ ﺣﺪس ﻣﺎﺩﻯ ﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥ ﺑﺎﺯ ﻧﺸﺨﻮﺍﺭ &= #65183;ﺪﻳﺪﻯﺍﺯ ﻫﻤﺎﻥ ﺍﻟﻔﺎﻅ ﻣﺎﺩﻯ ﻭﺍﻓﮑﺎ&#= 65197; ﮐﻬﻨﻪ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﺷﺪﻩ ﮔﺬﺷﺘﮕﺎ&#= 65253; ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﺘ= ;ﻴﺠﻪ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺁﻟﻮﺩﻩ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﺣﺪﺳﻴّﺎﺕ ﻇﺎﻫﺮﺍ ﺟﺪﻳﺪ ﺭﺍﺑﺮﺍﻯ ﺻﺎﺣﺐ ﺧﻮﺩ ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﮐﻪ ﺟﺰ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻧﺎﻣﻰ ﺷﺎﻳﺴﺘﻪ ﻧﺪﺍﺭﺩ . ﻭ ﻫﻤﺎﻥ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﻣﺎﺩﻯ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194; . ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺑﺪﻭﺭ ﺍﺯ ﺃﺻﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮔ&= #65198;ﻓﺘﺎﺭ ﻭ ﻃﻠﺴﻢ ﮐﺮﺩﻩ ﺍﺳﺖ . ﭘس ﺟﺰ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﻗﻬﻘﺮﺍ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺮﺍﻯ &= #1662;س ﺍﺯ ﻣﺮﮒ ﺍﻳﻨﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭ ﻟﺬﺍ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ ﻧﻴﺰ ﺳﺎ&= #65191;ﺘﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥﺎﺳﺖ . ﮐ= ﻪ ﺑﺎﻳﺪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﻮﻟﺪﺍﺕ ﭼﻨﺪﻳﻦ ﺻﺪ ﻫﺰ&= #65165;ﺭ ﺳﺎﻟﻪ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺗﺎ ﺯﻣﺎﻧﻰ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳ&#= 65194; . ﻭ ﺑﺠﺎﻯ ﺣﺪس ﻣﺎﺩﻯ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺣﻘﻴﺮ ﻭ ﺧﺮﺍﻓﺎﺕ ﺧﻮﺩﺭﺍﮐﻪ ﮔﺮﭼﻪ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪﻭﻳﺎ ﻧﻘﻞ ﮐﻠﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺩﺭ ﮔﺬﺷﺘﻪ ﺭﺍﺑﺮ&#= 65187;ﺴﺐ ﻋﻘﻞ ﺣﻘﻴﺮ ﺧﻮ&= #65193; ﺑﺮﺩﺍﺷﺖ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺑ= ;ﺎﻳﺪ ﺑﺤﺪس ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻨﺎﺳ= 5168; ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺴّﺮ = 5255;ﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺑﺮﺳﻨﺪ <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﺑﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪ ﺣﺪس ﺫﺍﺗﺎ ﻭﺳﺎﺋﻂ &= #65261; ﻭﺳﺎﺋﻞ ﺩﺭ ﻧﻮﺭ ﻭ ﻋﻠﺎﺋﻢ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩ ﺩﺭﻙ ﻣﺴﺘﻘﻴﻢ &= #65165;ﺯﻭﺍﻗﻊ ﻣﻴﺒﺎﺷﺪ . ﺍﻳﻦ ﮔﻔﺘﻪ ﺑﺮﮔﺴﻮﻥ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭ&= #65165;ﺻﻞ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﻬﺎﺋﻰ ﻋﺮﺵ ﺭ&= #65187;ﻤﺎﻥ ﺻﺎﺩﻕ ﺍﺳﺖ . ﮐﻪ ﺑﻴﻦ ﻋﻘﻞ ﻭ ﺭﻭﺍﻥ اﻟﻬﻰ ﺷﺪﻩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺑﺎ ﻣﺮﺍﺗﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺧﻮﺩ ﻭﺍﺳﻄﻪﺍ&#= 65263; ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﻤﺮﺍ ﺩﺍﺭﻧﺪ .= ﻭ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻨﺪ ﭼﻮﻥ ﻗﻄﺮﻩ ﺩﺭ ﺩﺭﻳﺎ . ولی ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺣﻠﻪ ﮐﻤﺎﻝ ﺍﻟﻬﻰﺍﮔﺮ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﻭ ﻣﻮﺭﺩ ﭘﺴﻨﺪ = ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻳﻦ ﻭﺍﺳﻄﻪ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬ&#= 65264; ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺩﺭ ﻣﺮﺣﻠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺨﺴﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪﻭﺩﺭ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻴﭻ ﺩﻋﺎﺋﻰ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪﺍﻯ ﺍﻟ&#= 65260;ﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺁﺳﻤﺎﻥ ﻧﻤﻴﺮﺳﺪﮐﻪ ﺑﺪﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﻭ ﺑﺼﻮﺭﺕ ﺍﻭ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﻳﻌﻨﻰ ﺑﺎﻋث ﺣﻘﺎﺭﺕ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺍﻭﻣﻴﺸﻮﺩ . ﻭ ﺑﻘﻮﻝ ﻣﻌﺮﻭﻑ ﻧﻤﺎﺯﺵ ﺑﮑﻤﺮ&#= 65205;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﺩﻩ ﻣﻴﺸﻮﺩﮐﻪ ﺩﻭ&#= 64380;ﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﮕﺮﺩﺩ . ولی ﻫﻤﺎﻥ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ &#= 65165;ﺯ ﻭﺍﺳﻄﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﺑﺮﺍﻯ ﺍﻧﺘﻘﺎﻝ ﺑﺪﻳ&#= 64405;ﺮﺍﻥ ﻧﺎﺏ ﻭ ﺗﻤﺮﻳﻦ ﺣﻘﺎﻳﻖ ﻭﻣﻌﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻳﻦ ﺗﻨﺰﻳﻞ ﻫﺎ ﮔﺮﭼﻪ ﺑﺎﺯ ﺩﺭ ﻫﻤﺎﻥ ﮐﻠﻤﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﻭ ﻗﻮﺍﺭﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻣﻨﻄﻖ ﺍﻭ ﺍﺳﺖ . ﻭ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺍﺳﺖ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺗﻨﻬﺎ ﻫﻤﻴﻦ ﺍﻟﻔﺎﻅ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻨﺪ . ﮔ= ﺮﭼﻪ ﻣﻔﺎﻫﻴﻢ ﺁﻧﻬﺎ ﺍﺯ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﻧﺎﺩﺭﺳﺖ ﻭ ﻣﺘﻘﺎربّ ﺑﺎʌ= 07;ﺪ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺰﺣﻤﺖ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌﺪ ﺭﺍ ﺑﺎﻭﺭ ﺑﺪﻫﺪ ﮐ&= #65258; ﺑﻔﮑﺮ ﺩﮔﺮﮔﻮﻥ ﻧﻤﻮﺩﻥ ﺫﺍﺕ ﺭﻭﺣﻰ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻴﻔﺘﻨﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﺑﺤﺒﻮﺣﻪ ﺍﻳﻦ ﺗﻠﺎﺵ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﻨﺰ&= #65267;ﻞ ﻣﻨﻄﻘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ &= #65261;ﻟﺪﻧّﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻣﺴﺄﻟﻪ ﺗﻔﺎﻫﻢ ﻋﻘﻠﻰ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ . ﻋﻤﻠ= ﺎ ﻳﮑﺴﺎﻧﻰ ﻓﻬﻢ ﺍﺯ ﻳﻚ ﭘﺪﻳﺪﻩ = ﻭ ﺍﻳﺪﻩﺍﻯ ﻣﻄﺮﺡ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺗﻠﺎﺵ ﺑﺎ ﮐﻮﺷﺶ ﺳﺎﻟ&= #65242; ﺍﺳﺖﮐﻪ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﺩﺳﺖ ﺑﺪﻫﺪ . ﺷﻨ= ;ﻮﻧﺪﻩ ﻣﻔﻬﻮﻡ ﺧﻮﺩﺭﺍ ﺍﺯ ﻳﻚ ﻭﺍﮊﻩ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪﻭ ﺑﻤﻔﻬﻮﻡ ﺍﻟﻬﻰ ﺗﺮﻭ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ . ﮐﻪ ﻣﺎ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﻣﻔﺎﻫﻴﻢ ﺍﻟﻔﺎﻅ ﻣﻴﮕﻮ&#= 65163;ﻴﻢ . ﮐﻪ ﺍﮔﺮ ﺩﺭ ﺁﻏﺎﺯ ﭘﺬﻳﺮﺵ ﺁﻥ ﺳﺨﺖ ﺑﺎﺷﺪ&= #1608;لی ﺑﻤﺠﺮﺩ ﺁﺷﻨﺎ ﺷﺪﻥ ﺑﺎﻳﻦ ﺭﻭﺵﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻭﻋﺮﻓﺎﻧﻰ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤ&#= 65166;ﺕ ﺑﺴﺮﻋﺖ ﻗﺎﺑﻞ ﺗﻮﺟّﻬﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﻟﺎ ﺑﺮﻭﺩ ﻭ ﺍﺯ ﺣﺪﺳﻬﺎﻯ ﻣ&= #65166;ﺩﻯ ﺑﺤﺪﺳﻬﺎﻯ ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨ&#= 65194; . ﮐﻪ ﻧﻪ ﻓﻘﻂ ﻣﻌﻠﻤﺎﻥ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻭﺳﻴﻠﻪ ﻫﺴﺘﻨ&#= 65194;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻫﻤﻴﻦ ﺍﻟﻔﺎﻅ ﺧﻮﺩ ﻧﻴﺰ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺁﻧﭽﻪ ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻋﻘﻠﻰ ﻭ ﺳﻤﭙﺎﺗﻴﻚ ﺷﺨﺺﺑﺮﺍﻯ ﭘﺬﻳﺮﺵ ﻳﻚ ﻣﻔﻬﻮﻣﮑﻪ ﺣﻘﻴﻘﺖ ﺟﺪﻳﺪﻯ ﻣﻴﮕﻮ&#= 65163;ﻴﻢﻫﻤﺎﻥ آثار ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻭ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯﻭ ﺣﺘﻰ ﻧﺘﻴﺠﻪ ﺑﺮﺧﻮﺭﺩ ﻭ ﺗﺠﺎربّ ﺷﺨﺺ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﺍﺳﺖ ﮐﻪ ﺍﻭﺭﺍ ﺑﺴﻄ&= #65262;ﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺪﻳﺪﻯ ﺍﺯ ﺍﺳﺘﻌﺪﺍﺩ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺍﻋﻤﺎﻕ ﺑﺎﻟﺎﺗﺮ ﻣﻌﻨﻮﻯ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻣﻴﻨﻤﺎﻳﺪ . ﺑﺨ= ﺎﻃﺮ ﻫﻤﻴﻦ ﻟﺰﻭﻡ ﺍﻧﺘﻘﺎﻝ ﻣﻔﺎ&#= 65259;ﻴﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺎﻧﺴﺎﻧﻬﺎﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺳﺖﮐﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﻋﺮﻓﺎﻥ ﻭ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺎﭼﺎﺭ&#= 65255;ﺪ ﺍﺯ ﺯﺑﺎﻥ ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺗﺼﻮﺭﺍﺕ ﻭﻣﻔﺎﻫﻴﻢ ﺁﻧﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ . ﺗﺎ ﻣﻌﻨﻰ ﻭ ﻣﻔﻬﻮﻡ ﺑﺮﺗﺮ ﻭﺟﺪﻳﺪﻯ ﺭﺍ ﺑﺎﻳﺸﺎﻥ ﻣﻨﺘﻘﻞ ﻧﻤﺎﻳﻨﺪ . ﻭﻟﺬ= ﺍ ﺑﻴﻦ ﻋﻘل عاﺭﻑﻭﻋﻘﻞ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻧﻬﺎ ﮔﺎ&#= 65259;ﻰ ﺗﻔﺎﻭﺗﻰ ﻧﻴﺴﺖ ﮐﻪ ﺻﺤﺒﺖ ﺍﺯﺗﻔﺎ&#= 65261;ﺕ ﻋﻘﻞ ﻋﺎﺭﻑ ﻭ ﻋﺎﻣﻰ ﻣﻴﮕﻮﻳﻨﺪ . ﺍﮔ= ﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺣﺪّ ﺃﮐثر ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪﻭ ﺷﻨﻮﻧﺪﻩ ﺣﺪ ﺃ&= #64400;ثر ﺗﻌﺎﻟﻰ ﻭ ﺗﺴﻠﻴﻢ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺑﺎﻭﺭﻯ ﺑﻮﻟﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ= 4400;ﻪﺑﻔﻬﻢ ﻳﮑﺪﻳﮕﺮﻧﺰﺩ= 5267;ﻚ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﺍﻧﺘﻘﺎﻝ ﻣﻘﺎﻡ ﻭﺣﺘﻰ ﺍﻧﺘﻘﺎﻝ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ &= #65203;ﺎﻟﻚﺑﻮﺳﻴﻠA= 258; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻣﻴﮕﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺣﺪس ﻋﺮﻓﺎﻧﻰ ﻭﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮﺩﻯﺑﺎ ﺗﺼﻮﺭﺍﺕ ﺟﺎﻣﺪ ﮐﻪ ﻣﻮﺭﺩ ﻣﺼﺮﻑ ﺩﺍﺋﻢ ﻋﻘﻠﻴّﻮﻥ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔ&#= 65264; ﻭ ﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧﺪ ﻓﺮﻕ ﺯ&= #65267;ﺎﺩﻯ ﻫﺴﺖ ﻣﺎﻧﻨﺪ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿی ﺒﺎ ﺍﺻ&#= 65262;ﻝ ﻋﻘﻠﻰ ﺟﺰﻣﻰ . ﻭ= ;ﺣﺘﻴﺒﺎ ﺑﺮﺧﻰ ﺑﺪﻳﻬﻴّﺎﺕ ﻋﻘﻠﻰ ﺁﻧﺎﻥ . و= لی ﺣﺪس ﻋﺮﻓﺎﻧﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﮐﻪ ﺍﺯ ﻣﻨﺸﺄ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩﺍﻟﻬﺎ= 5249; ﮐﺎﻣﻠﺎﻥ ﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺸﻮﺩ .= ﻭﻟﻮ ﺑﺼﻮﺭﺕ ﺍﻟﻔﺎﻅ ﻭﻣﻔﺎ&#= 65259;ﻴﻢ ﺷﺒﻴﻪ ﺍﻟﻔﺎﻅ ﻣﺎﺩﻯ ﻋﻘﻠﻴّﻮﻥ ﻭﻓﻠﺎﺳﻔﻪ ﻣﻴﺒﺎﺷﻨﺪ ﺑﺎﺯ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺵ ﺳﻤﺒﻮﻟﻴﻚ ﺑﻴﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻧﺮﻣﺶ ﻭﺍﻧﻌﻄ&#= 65166;ﻑ ﻭ ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻣﻔﺎﻫﻴﻢ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺑﺘﻮﺍﺗﻨﺪ ﺣﺪ&#= 1587; ﺍﻟﻬﺎﻣﻰﺧﻮﺩ= 5197;ﺍ ﺑﺎ ﻧﺮﻣﺶﻭ ﻗﺎﺑﻠﻴّﺖ ﺍﻧﻌﻄﺎﻑ ﻭ ﻗﺎﺑﻞ ﭘﺬﻳﺮﺵ ﺑﻴﺸﺘﺮﻯ ﺑﺸﻨﻮﻧﺪﻩ ﺧﻮ&#= 65193; ﻣﻨﺘﻘﻞ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺗ= ﺎ ﺟﺎﺋﻰ ﮐﻪ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﺧﻮﺩﮔﺎﻫﻰ ﺍﺯ ﺗﺼﻮﺭﺍﺕ ﺷﺒﻴﻪ ﺗﺼﻮﺭﺍﺕ ﺩﻳﮕ&#= 65198;ﺍﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ ﻭ ﺑﻴﺎﻥ ﺟﺪﻳﺪ ﻭ ﻧﺎﺁﺷﻨﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ . ﮔﺮﭼ= ﻪ ﻫﻤﺮﺍﻩ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻣﺘﻔﺎﻭﺕﻭ ﮔﺎﻫﻰ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭ&#= 65165;ﺯﻯ ﺗﺮﻯﻤﻴﺸﻮﺩ . ﻣ= ﺎﻧﻨﺪ ﻣﻔﻬﻮﻡ ﻭﺍﮊﻩ ﻭﺣﺪﺕﻭﺟﻮﺩ ﮐﻪﺍﺑﺘﺪﺍ ﺍﺯ &= #65267;ﮑﺎﻳﻚﻭﺳﭙس ﺩﺭ ﺗﻮﺣﻴﺪ ﺳﻠﻮﮐﻰ ﺗﺎ ﺑﺸﮑﻞ ﻣﻔﻬﻮﻡ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﮐﻨﻮﻧﻰ ﺭﺳﻴﺪ .= ﻭ ﻗﺒﻠﺎ ﺩﻳﮕﺮﺍﻥ ﺗﺼﻮ&#= 65197; ﻗﺒﻠﻰ ﺁﻧﺮﺍ ﻧﺪﺍﺷﺘﻨﺪ . ﮐﻪ ﻋﺮﻓﺎﻥ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺍﺣﻮﺍﻝ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺧﻮﺩ ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﻤﺮﮐ&#= 65200; ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﺍﺯ ﺗﺼﻮﺭﺍﺕ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﺴﻴﺎﺭﻯ ﻭﺍﮊﻩﻫﺎ ﻭﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰﺑﺨﺼﻮﺹ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ت&= #1589;وّف ﺍﻳﺮﺍﻧﻰ ﮐﻨﻮﻧﻰﺑﺮﺗﺮ= 5267;ﻦ ﺳﻄﺢ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺗﺼﻮﺭﺍﺕ ﻣﺎﺩ&#= 65263; ﺑﺸﺮﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﻣﺎﻧﻨ= ﺪ ﺍﻳﻨﮑﻪ ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ = ﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ ﻧﻴﺴﺖ . ﻭ ﻳﺎ ﻣﺎ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺍﻧﺴﺎﻧﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴﺎﻫﻰ ﻫﺮﻳﻚ&#= 65267;ﻚ ﺗﺠﻠّﻰ ﺍﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﺳﺖ . ﮐﻪ ﺧﻮﺩ ﻳﻚ ﻣﻌﺠﺰﻩ ﻭ ﻳﻚ ﺗﺠﻠّﻰ ﻭ ﺻﺎﺣﺐ ﻳﻚ ﺗﺠﻠ&= #1617;ﻰ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻗﺪﺭﻭ ﺍﺭﺯﺵ ﻭﺍﻫﻤﻴّﺖ ﺧﻮﺩﺭﺍ ﻧمی ﺪ= 5165;ﻧﻨﺪ . ﺑﺨﺎﻃﺮ ﻫﻤﻴﻦ= ﺑﻮﺩ ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﺍﺯ ﺻﻌﻮﺩ ﺫﻫﻨ&= #65264; ﺍﺯلفظ ( ایمَیج) ﺍﺳﺘﻔ= ;ﺎﺩﻩ ﻣﻴﮑﻨﺪ ﺑﺎ ﻳﻚ ﺗﺼﻮﺭ ﮐﻠّﻰ ﻭ ﻧﻮﺭﺳﻴﺪ ﺑﺬﻫﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻳﺎ ﺧﺒﺮ ﺑﮑﺴﻰ ﮐﻪ ﭘﺬﻳﺮﺍﻯ ﻳﻚ ﻣﻔﻬﻮﻡ ﻋﺮﻓﺎﻧﻰ ﺗﺎﺯﻩﻭ ﺑﺪﻭﻥ ﺗﺼﻮﺭ ﻗﺒلی ﺨ= 5262;ﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﮔﺎﻫﻰ ﺍﺯ ﺗﺼﻮﺭ ﻳﺎ ﺻﻮﺭ ﮐﻠّﻰ ﺩﺭ ﻣﻘﺎﺑﻞ ﺻﻮﺭ ﺟﺰﺋﻰ ﻣﻴﮕﻮﻳﻨﺪ . ﻣﺎ= ﻧﻨﺪ ﺍﻳﺪﻩ ﻫﺎﻯ ﺍﻓﻠﺎﻃﻮﻧﻰﻭ ﻳﺎ ﺻﻮﺭ ﺍﻓﻠﻮﻃﻴﻦ ﮐﻪ ﺑﺸﮑﻞ ﺻﻮﺭ ﺑﺮﮔﺴﻮﻥ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ .= ﻭ ﺍﮔﺮ ﻓﺎﺻﻠﻪﺍﻯ ﺑﻴﻦ(ﺻﻮﺭ ﺍﻓﻠﻮﻃﻴﻦ) ﺑﺎ(ﺻﻮﺭ)ﺑﺮﮔﺴ&= #65262;ﻥﺑﻴﺎﺑﻴﻢﻫA= 252;ﭽﻨﺎﻥ ﻓﺎﺻﻠﻪ ﻳﻚ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ &= #65169;ﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺑﺎﻟﺎ&#= 65175;ﺮ ﻭﻳﺎ ﺷﻬﻮﺩ ﭘﺎﺋﻴﻦ ﺗﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﺍﺳﺖ در ﻭﺍﻗﻊ ﺻﻮﺭ ﺫﻫﻨﻰ ﻭ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴﻪ ﻭثاﻧﻮﻳﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻓﺎﺻﻠﻪﻫﺎﻣﺘ= 5236;ﺎﻭﺕ ﻫﺴﺘﻨﺪ ﮐﻪ ﺍﮔﺮ ﻣﻨﺸﺄ ﺍﻟ&= #65260;ﺎﻣﻰ ﻭ ﺍﻟﻬﻰ ﺑﻴﻦ ﺩﻭ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭ ﺍﺯ ﻳﻚ ﺳﻄﺢ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺑﺎﻟﺎﺗﺮﺁﻧﮕ= 5166;ﻩ ﺑﻬﻢ ﻧﺰﺩﻳﮑﺘ&#= 65198;ﻳﻦ ﻓﺎﺻﻠﻪ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﻔﺎﻫ&#= 65250; ﺁﻧﻬﺎ ﻭ ﺭﺳﻴﺪﻥ ﺑﺴﻄﻮﺡ ﻳﮑﺪﻳﮕﺮ ﺑﺎﻟﺎﺗﺮ ﺁﺷﮑﺎﺭﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﺎﺭ= ﻯ ﮐﻪ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ &= #65169;ﻌﺮﺵ ﺭﺣﻤﺎﻥﺑﺮﺍﻯ ﻓﻬﻢ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻳﮑﺪﻳﮕ&#= 65198; ﮐﻪ ﮔﺎﻫﻰ ﺑﺴﻬﻮﻟﺖ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺷﺎﻧس ﺭﺳﻴﺪﻥ ﺑﻴﮑﺪﻳﮕﺮ ﺭﺍ &= #65193;ﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﮐﻪ ﺧﻮﺩ ﺩﻟﻴﻞ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﻓﻬﻢ ﻧﺰﺩﻳﻚ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﻭﺗﺼﻮﺭﺍﺕ ﺫﻫ&#= 65254; ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﻣﻰﮐﻪ ﺑﺨﻮ&#= 65165;ﻫﻨﺪ ﺑﻤﻔﻬﻮﻡ ﺍﻟﻬﻰ ﻋﺎﺭﻑ ﺑ&= #65198;ﺳﻨﺪﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﺍﻫﻰ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺘﻮﺍﻥ ﺑﻤﻔﺎﻫﻴﻢ ﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺰﺩﻳﻚ &= #65207;ﺪ . ﺯﻳﺮﺍ ﺍﻣﮑﺎﻥ ﺍﻧﺤﺮﺍﻑ ﻭ ﺧﻄﺎ ﺑﺪﻭﻥﻮﺳﻴﻠﻪ ﺷﻬﻮﺩﻯﺗﻔﮑّA= 198; ﺍﻧﺴﺎﻥ ﻋﺎﻣﻰ ﻭﻣﺎﺩﻯ ﺫﻫﻨﻰﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺗﺸﺒﻴﻬﺎﺕ ﺩﻗﻴﻖ ﻭ ﺻﺤﻴﺢ = ﺳﻤﺒﻮﻟﻴﻚ ﻭﺯﻧﺪﻩ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﺍﻳ= ﻦ ﻧﻮﻉ ﺗﺠﺮﻳﺪ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥ ﻫﻤﺎﻥ ﺗﺼﻮﺭ ﺍﺯ ﺗﺠﺮﻳﺪ ﺫﻫﻨﻰ ﻓﻠﻮﻃﻴﻦ ﺑﺎﺷﺪ ﺍﻟﺒﺘﻪ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬ&#= 65166;ﻣﻰ ﺁﻧﻬﺎ ﻭﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﭘﻴﺮﻭ&#= 65165;ﻥ ﻧﻴﺰ ﺷﺒﻴﻪ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ و&#= 1604;ی ﺑﺮﺍﻯ ﻣﺎ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯﻯ ﺍﻳﻦ ﻣﻬﻢ ﺍﺳﺖﮐﻪ ﺗﺼﻮﺭﺍﺕ ﺳﺎﻟﻚ ﺑﺘﻮﺍﻧ&#= 65194; ﺩﺭ ﺗﺴﻠﻴﻢ ﻭ ﺍﻳﻤﺎﻥ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺮﻭﻯ ﻋﺸﻖ ﻭ ﺻﺒﺮ ﻭ ﺗﺠﺮﻳﺪ ﺍﻓﮑﺎ&#= 65197; ﻭ ﺗﺼﻮﺭﺍﺕ ﺧﻮﺩﺑﺘﺼﻮﺭﺍ= 5173; ﺑﺮﺗﺮ ﭘﻴﺮ ﺍﻟ&= #65260;ﻰ ﺧﻮﺩ ﻧﺰﺩﻳﮑﺘ&#= 65198; ﺷﻮﺩ ﺗﺎ ﺑﻌﺪﻫﺎ ﺩﺭ ﮐﻤ&= #65166;ﻝ ﺷﻬﻮﺩﻯ ﻋﺮﺵ ﺭ&= #65187;ﻤﺎﻥﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭼﻪ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﭘﻴﺮﮐﺎﻣﻞ ﺧﻮﺩ ﻧﻴﺰ ﺑﻴﺎﺑﺪ . ﺯﻳﺮﺍ ﻫﺮﻳﻚ ﺑﺮﺍﻯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﻭ ﻋﺼﺮ ﺧﻮﺩﻣﻔﺎﻫﻴﻢ ﻭ ﺗﺼﻮﺭﺍﺕ ﺩﺍ&= #65197;ﻧﺪ . ﮐﻪ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮔﻮﺋﻰ ﺷﺎﮔﺮﺩﺍﻥ ﻣﻌﻠﻢﺍﻭﻟﻴﺎ= 5263; ﻣﻌﻠّﻢ ﺧﻮﺩ ﻣ&#= 65268;ﮕﺮﺩﻧﺪ ﮐﻪ ﺍﺳﺘﺎﺩ ﺑﺮﺳﺮ ﮐﻠﺎس ﺷﺎﮔﺮﺩ ﺧﻮﺩ ﻣﻰ ﻧﺸﻴﻨﺪ . ﺯﻣ= ;ﺎﻧی ﻨﻴﺰ ﺩﺭﮐﻠﺎس ﻣﺘﺨﺼﺼﻴﻦ ﮐﻪ ﺷﺎﮔﺮﺩﺍﻥ ﻗﺒ&#= 1604;ی ﺁﻧﺎﻥ ﺑﻮﺩﻧﺪ ﻣﻰ ﻧﺸﻴﻨﻨﺪ ﻭﺃﺣﺴﻨﺖ ﻣﻴﮕﻮﻳﻨﺪ ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢﮐﻪ ﺗﺸﺒﻴﻬﺎﺕ ﻭ ﺍﺳﺘﻌﺎﺭﺍﺕ ﻭ ﺗﻌﺒﻴﺮﺍﺕ ﺭﺍﻩ ﻋﺒﻮﺭ ﻭﺩﻭﺭ ﺯﺩﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻓﺮﺍﺭ ﻭ(ﻟﻒّ ﻭ ﺩﻭﺭﺍﻥ) ﻓﻠﺴﻔﻰ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﺩﻭﺭ ﺯﺩﻥ ﺑﺎ ﺣﻔﻆ ﻫﻤﺎﻥ ﻣﺴﻴﺮ ﺍﻟﻬﻰ ﺍﻭﻟﻴﻪ ﻣﻴﺒﺎ&#= 65207;ﺪﻭ ﺑﺎ ﺣُﺴﻦ ﻧﻴّﺖ ﺩﺭ ﮐﺎﺭ ﺑﻴﺎﻧﻰ ﺗﺸﺒﻴﻬﺎﺕ ﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺷﺒﻴﻪ ﻫ&= #65252;ﺎﻥ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﺳﺎﺩﻩ ﻣﻔﻬﻮﻡ ﻭﻣﺤﺴ&#= 65262;س ﻫﻤﮕﺎﻥ ﺣﺘﻰ ﺍﻃﻔﺎﻝ ﻣﻴﺒﺎﺷﺪﮐﻪﺑ= 5176;ﻮﺍﻧﻨﺪ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﺭﺍ ﺑﻤﻘﺼﻮﺩ ﺍﻟﻬﻰ ﺑﻨﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺮ&#= 65203;ﺎﻧﻨﺪ . ﻭﺑﻴﺎﻧﺎﺕ ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻓﻠﺴﻔﻪﺃﮐثرʋ= 65; ﻫﻤﻴﻦﺗﻮﺿﻴﺢ ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﻌﺎﻧﻰ ﻓﻠﺴﻔﻰ ﺳﺎﺑﻖ ﺍﺳﺖ . ﮐﻪ ﺑﺎﺭ ﻣﻔﺎﻫﻴﻢ ﺟﺪﻳﺪ ﻭﺍﻟﻬﺎ&#= 65251;ﻰ ﻣﺘﻔﮑّﺮ الهی ﺮﺍ ﺑﺮﺍﻯ ﺁﻥ ﻣﻴﺄﻓﺰﺍﻳﻨﺪ= 5235;ﺮﻫﻨﮓ ﻋﻘﻠﻰ ﻭ ﺳﻄﺢ ﻋ= ﻘﻞ ﺟﻤﻌﻰ ﻳﻚ مِل= 17;ت ﺩﺭ ﻫﻤﻴﻦ ﺗﻠﺎ&= #65205; ﻋﺮﻓﺎﻯ ﻳﻚ ﻗﻮﻡ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺍﺳﺖ ﮐﻪ ﺑﺎﻣﺮﻭﺯ ﻣﻴﺮﺳﺪ . ﻭﺷﺎﻳ= ﺪ ﺩﺍﺭﺍﻯ ﺑﺎﺭ ﻓﺮﻫﻨﮓ ﺑﻴﺸﺘﺮ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ مِلّت ᥷= 3;ﻳﮕﺮﻯ ﻣﻴﮕﺮﺩﺩ . ﮐﻪﻏ= ﻴﺮ ﺍﻟﻬﻴّﻮﻥ ﻧﺪ= 5165;ﺭﻧﺪﻭ ﻳﺎ ﺩﺭﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮ ﻭ ﺷ= ﻬﻮﺩ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﻣﺤﻘّﻘﻴﻦ ﻭ ﻣؤﺭﺧﻴﻦ ﻓﺮﻫﻨﮓ ﺗﻮﺟﻴ&#= 65260;ﺎﺕ ﻋﻠﻤﻰ ﻭ ﻧﻈﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺳﻄﻮﺡ ﻓﺮﻫﻨﮕ&#= 65264; ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺑﻌﻠّﺖ ﺗﻔﺎﻭﺕ ﺩﺭﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻧﺴﺎﻧﻬ= 5166; ﺑﺎ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰﺩﺭﺳﻄﻮA= 185;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﺎﺋﻴﻦ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰﺩﺭ= 5183;ﺎ ﺯﺩﻩﺍﻧﺪﮐﻪ ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻴﺮﻭﻧﺪ . ﭘس = ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺳﻄﻮﺡ ﺑ&= #65166;ﻟﺎﺗﺮ ﭼﻮﻥ ﻋﺮﺵ ﺭﺣﻤ&= #65166;ﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺍﮊﻩ اﻯ ﻓﻠﺴﻔﻰ ﻣﺤﺪﻭﺩ ﻧﻴﺴﺘﻨﺪﻭﺿﻤ= 5256;ﺎ ﮐﻠّﻰ ﻭﻧﻴﺰ ﺫ&#= 65259;ﻨﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻣﮕ= ﺮ ﻭﺍﮊﻩﻫﺎﻯ ﻣﺮﺑﻮﻁ ﺑﺒﻴﺎﻥ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺩﺭ ﻋﺮﻓﺎﻥ ﮐﻪ ﺿﻤﻦ ﺫﻫﻨﻰ ﺑﻮﺩﻥ ﺃﺻﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪﺑﺼ= ﻮﺭﺕ ﺳﻤﺒﻮﻟﻴﻚ ﺑﻴﺎﻥ ﻣﻴﺸﻮﻧﺪ ﺩﺭ ﻓﻠﺴﻔﻪﻣﺎﺩﻯ ﺍﮔﺮ ﺍﺯ ﺗﺸﺒﻴﻬﺎﺕ ﻣﻴﮕﻮﻳﻨﺪ ﺳﺮﺍﺳﺮ ﻏُﻤﻮ= 5213; ﻭﺍﺑﻬﺎﻡ ﺍﺳﺖ .= ﻭ ﻫﺮﮐس ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺭ ﺷﻨﻴﺪﻥ ﻭ ﺧﻮﺍﻧﺪﻥ ﺑﺮﺩﺍﺷﺖ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺑﺎﺯ ﺫﻫﻨﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺑﺪﻭﺭ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﺎﺩﻯ&#= 64380;ﻪ ﺭﺳﺪ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﺍﻣﺎ ﺯﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﻋﺮﻓﺎﻧﻰ ﻳﻚ (ا&= #1740;میج) ﻭ ﻣﻔﻬﻮﻣﻰ ﺍﻟﻬﻰﺑﺎ ﺻﻮﺭﺗﻰ ﺍﺯﺗﺠﺮﺑﻪ ﺯﻧ&#= 65194;ﮔﻰ ﺷﺎﻫﺪ ﻭ ﺩﺭﻳﺎﻓﺖ ﮐﻨﻨﺪﻩ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﮐﻠّﻴّﺖ ﺩﺍﺭA= 193; . ﮐﻪ ﺩﺭ ﺗﻨﺰﻳﻞ= ; ﺑﺎﺯ ﻗﺎﺑﻞ ﻣﺎﺩﻯ ﺷﺪﻥ ﺩﺭ ﺗﻮﺻﻴﻒ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮ ﺣﺎﻝ ﺑﺎ ﻫﺮ ﺧﻄﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺩ&#= 65197; ﺗﻮﺻﻴﻒ ﻣﺎﺩﻯ ﻭ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻡ ﺧﻮﺩﺑ&#= 65166;ﺯ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺧﻄﺎپس ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰﺩﺭﺳﺖ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻫ᥷= 8; ﺣﺎﻝ ﺻﺎﺩﻕ ﺗﺮ ﺍﺯ ﺍﻟﻔﺎﻅ ﻣﺠﺮﺩ ﺫﻫﻨﻰ ﺍ&= #65199; ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﺍﺣﺴﺎس ﺧﺎﺭﺟ= 5264; ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺯﺑﺎﻥ ﻣﺎﺩﻯ ﺑﺎ ﺯﺑﺎﻥ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺭﻳﺎﺿﻰ ﻓﺮﻕ ﻣﻴﮑﻨﺪ . ﻃﺒﻌﺎ ﺑﺎ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺍﺯ ﺩﺭﻳ&#= 65166;ﻓﺘﻬﺎﻯ ﺍﻟﻬﺎﻣﻰ ﺧﻮﺩ ﺗﻔﺎﻭﺕ ﺑﻴﺸﺘﺮ ﺍﺳﺖﮐﻪ ﺯﺑﺎﻥ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﻣﺎﺩﻯ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻣﻔﻬﻮﻡ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺟﻬﺎﻥ ﺭﻭﺡ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻭ ﺣﺘﻰ ﻭﻗﺘﻰ ﺍﻟﻬﺎﻡ ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺸﻮﺩﺑﺨﺼﻮ= 5209; ﺩﺭ ﻣﻮﺭﺩ ﻓﻌّﺎﻟﺎﻥ ﺻﻨﻌﺘﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﻫﻤﻴﺸﻪ ﺍﺯ ﻧﻮﻉ ﺷﺒﻴﻪ ﻭ ﺗﺸﺒﻴﻪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺭﺍﺯ ﻫﺮ ﺍﻟﻬﺎﻡ ﻟﺪﻧّ= 5264; ﺩﺭ ﻫﻤﻴﻦ ﺑﺮﺩ&= #65165;ﺷﺖ ﺍﺯ ﺗﺸﺒﻴﻬﺎﺕ ﻭ ﺗﻨﺰﻳﻠﺎﺕ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺑﻤﺎ ﺑﻴﻨﺶ ﻣﺴ&= #65176;ﻘﻴﻢ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺪﻫﺪ .= ﭘس ﺟﺪﻳﺪ ﻭﺑﻰ ﺳﺎﺑﻘﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﺗﺼﻮﺭ ﺍﻭﻟﻴﺎ ﺍﺯ ﻧﻮﻉ ﮐﻠّﻰ ﻣﻴ&#= 65170;ﺎﺷﺪﮐﻪ ﺑﺪﻭﻥ ﺳﺎﺑﻘﻪ ﺟﺰﺋﻴّﺎﺕ ﺁﻥ ﺑﺬﻫﻦ ﺁﻧﻬﺎﺍ&#= 65199; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﻌﺪﺍ ﺻﺎﺣﺐ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺳﻌﻰ ﻣﻴﮑﻨﺪ ﺗﺸﺒﻴ&#= 65260;ﺎﺕ ﻣﺎﺩﻯ ﻭ ﻟﻔﻈﻰ ﺑﮑﺎﺭ ﺑﺒﺮﺩﮐﻪ ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﻝ ﺑﺪﻳ&#= 64405;ﺮﺍﻥ ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺑﺎﺷﺪ .= ولی ﻓﺮﻕ ﺑﺴﻴﺎﺭﻯ ﺑﻴﻦ ﮐﻠّﻰ ﺑﻮﺩﻥ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺑﺎ ﺍﻓﮑﺎﺭ ﮐﻠّﻰ ﻓﻠﺎﺳﻔﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﺯ= ;ﻳﺮﺍ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﺭﻭﺍﻥ ﻭ ﻫﻮﺳﻬﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩﻋﺎﻣﻞ ﻣؤثّر ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﺍ&= #65251;ﻮﺭ ﮐﻠّﻰﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﺫﻫﻦ ﺗﻨ&= #65260;ﺎ ﺑﺎ ﭼﻨﺪ ﺃﻣﺮ ﺟﺰﺋﻰ ﮐﻠّﻰ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ . ﭘس ﺍﺯ ﺣﻘﻴﻘﺖ ﻭ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺩﻭﺭﺗﺮ ﺑﻮﺩﻩﻭ ﮐﻠّﻰ ﻫﺎﻯ ﺍﻟﻬﺎﻣﻰ ﺩﻟﻴﻞ ﻣﻘﺎﻡ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩ&= #65197; تقرّب ﺍﻟﻬﻰ ﺭﻭﺡ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ &= #65197;ﺣﻤﺎﻥ ﺑﻴﺸﺘﺮ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳ&#= 65176;ﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ&#= 65193;ﺍﺭﺍﻯ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻳﺎ تقرّب ﻭ ﺣʌ= 40;ﻴﻘﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﺣﺘﻰ ﺩﺭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻭﺗﺎ ﻭﻗﺘﻴﮑﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﻣﺘﻨﺎ= 5203;ﺐ ﺍﺩﺍﻣﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧ&#= 65262;ﺩ ﻣﻴﺒﺎﺷﺪ . ﺍﻓﮑ= ﺎﺭ ﻣﺎﺩﻯ ﻓﻠﺎﺳﻔﻪ ﻭ ﻏﻴﺮﻩﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﮔﺮ ﻣﺠﺮﺩ ﺍﺯ ﻣﺎﺩﻳّﺎﺕ ﺑﺎﺷﺪ ﮐﻠّﻴﺎ= 5173; ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺫﻫﻨﻰ ﺁﻧﻬﺎﻭ ﻗﺎﺑﻠﻴّﺖ ﺗﻨﺰﻳﻞ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ ﻫﺴﺘﻨﺪ . ﻭﻣﺘﻨ= ﺎﺳﺐ ﻋﻘﺪﻩ ﻫﺎﻯ ﻓﻴﻠﺴﻮﻑ ﻭ ﻣﺘﻔﮑّﺮ ﻏﻴﺮ ﺍﻟﻬﻰ . ولی ﮐﻠّﻯﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﮐﻪ ﺧﻮﺩ &= #65259;ﻤﺎﻥ ﺍﻟﻬﺎﻡ ﺍﺻﻠﻰ ﺁﻧﻬﺎ ﺍﺳﺖﻗﺎﺑﻞ ﺗﻨﺰﻳﻞ ﻭ ﺣﺘﻰ ﺗﺠﺮﺑﻪ ﻣﺒﻴﺒﺎﺷﺪ ﮐﻪ ﺯﺑﺎﻥ ﻭ ﺍﺳﺘﺪ&= #65247;ﺎﻝ ﻣﻨﻄﻘﻰﻭ ﺣﺘﻰ ﺗﺠﺮﺑﻪ ﻣﺎﺩﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳﻦ ﮐﻠّﻰ ﺍﻟﻬﺎﻣﻰ ﺭﺍ ﺑﺸﺎﻥ ﺑﺪﻫﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65195;ﻫﻦ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﺎ ﮐﻠّﻰ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﻏﻴ&#= 65198;ﺍﻟﻬﺎﻣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﻳﻚ ﭘﻨﺎﻩ ﮔﺎﻩ ﺿﻌﻴﻔﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺣﺎﻟﺖ ﺁﺭﺍﻣﺶ ﺍﺯ ﺣﻴﺮﺕ ﺑﺨﻮﺩ ﻣﻴﺪﻫﺪﮐﻪ ﺧﻴ&#= 65248;ﻰ ﺯﻭﺩ ﻣﺰﻳﺪ ﺑﺮ ﺣﻴﺮﺕ ﺑﻴﺸﺘﺮ ﺑﻌﺪﻯ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺷﺪ . ﺑﺨ= ;ﺼﻮﺹ ﮐﻪ ﺳﻴﺴﺘﻤﻬﺎﻯ ﻋﻤﻞ ﻧﺸﺨﻮﺍﺭﻯ ﻭ ﺩﻭﺭ ﻣﺪﺍﺭ ﻳﻚ ﻓﮑﺮ ﺣﻘﻴﺮ ﭼﺮﺧﻴﺪﻥﺩﺭ ﺍﻧﺴﺎﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻧﻪ ﻓﻘﻂ ﺩﺭﻫﺮﮐس ﺑﻨﺤﻮﻯ ﺍﺳﺖﮐﻪﺣﺘﻰ ﺩﻭ ﺯﻣﺎﻥ ﺩﺭ ﺷﺨﺺ ﻣﺘﻔﮑّﺮ ﻧﻴﺰ ﻓﺮﻕ ﻣﻴﮑ&= #65256;ﺪ . ﻭ ﻣﺰﻳﺪ ﺍﺑﻬﺎﻡ ﻭ ﺣﻴﺮﺕ ﻓﮑﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﻋﺎﻣﻞ ﺍﻧﺤﺮﺍﻑ ﺑﻴﺸﺘﺮﻭﮐﺎﺭ= 5251;ﺎﻫﺎﻯ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ .= ﻫﺮ ﺯﻣﺎﻥ ﺳﻴﺴﺘﻤﻰ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ ﻭ ﻳﺎ ﺍﺯﺳﺎﻳﺒ&= #65198;ﻧﻴﺘﻴﮑﻬﺎﻯ ﻣﺘﻐﻴّﺮ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪﮐﻪ ﺧﻮﺩ ﺣﻴﺮﺕ ﺑﻴ&= #65208;ﺘﺮ ﺍﻳﺠﺎﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺑﻨﺪﺭﺕ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﺩﺭﺳﻴﺴﺘﻢ ﺟﺪﻳﺪ ﺗﻔﮑّﺮ ﺷﺨﺺ ﻏﻴﺮ ﺍﻟﻬﻰﺍﺗّﻔﺎA= 239;ﺎ ﺩﺭ ﻣﺴﻴﺮ ﺗﻔﮑ&= #1617;ﺮﺍﺕ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺩﺭﻳﺎﻓﺖ ﮐﻨﺪ .= ﺯﻳﺮﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺪﺍﺭﺩ . ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﺍﺗّﻔﺎﻗﻰ ﻫﻢ ﺩﺳﺖ ﺩﺍﺩ ﻣﺮﺣﻠﻪ ﺗﻌﺎﻟﻰ ﺑﻌﺪﻯ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭﺁﻣﺎﺩ= ﻩ ﻗﻬﻘﺮﺍﻯ ﻣﺠﺪﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺯﻳﺮﺍ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﺍﺯ ﻫﺮ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺑﺎﻋث ﺯﻭﺍﻝ ﮐﺮﺍﻣﺎﺕ ﻭ ﮐﻤﺎﻟﺎﺕ ﻗﺒﻠﻰ ﻣﻴﺸﻮﺩ ﭘس ﻏﻴﺮﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮﮔﺰ ﻣ&= #65208;ﮑﻠﺎﺕ ﻓﮑﺮﻯ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺣﻞ ﮐﻨﻨﺪ ﺣﺘﻰ ﺍﮔﺮ ﺍﺗّﻔﺎﻗﺎ ﻓﮑﺮ ﻭ ﺗﺼﻤﻴﻢ = ﻗﺎﺑﻞ ﺍﺟﺮﺍ ﻭ ﻣﻔﻴﺪ ﭘﻴﺪﺍ ﮐﻨﻨﺪﺧﻴﻠﻰ ﺯﻭﺩ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﻭ ﻓﮑﺮﻯﻭ ﺍﺯ ﺳﻄﺢ ﺟﺪﻯ ﺗﺮﻯ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻧﺪﮐﻪ ﺣﻴﺮﺕ ﺑﻴﺸﺘﺮ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩﻭ ﺍﻭﻫﺎﻡ ﺟﺪﻳﺪ&#= 65263; ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﭘﻨﺎﻩ ﮔﺎﻩ ﻓﺮﻳﺒﻨﺪﻩ ﺗﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻟﺬﺍ ﺍﻓﻠ= ;ﺎﻃﻮﻥ ﻧﻴﺰ ﺑﺮﺍﻯ ﺣﻞ ﻣﺸﮑﻞ ﻓﻠﺴﻔﻰ ﺧﻠﻮﺩ ﻭ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻧﻔس ﻭ ﺭﻭﺍﻥ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ&= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﻤﭽﻨﺎﻥ ﺯﻧﺪﻩﺍﺳﺖﮐﻪ= 5175;ﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗ&= #65198; ﺭﺍ ﺩﺍﺭﺩ ﺭﺍﻩﺣﻞ ﺭﺍ ﺩﺭ ﺗﺰﮐﻴﻪ نَفس ﺩﺍﻧﺴﺖ . ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ (ﺟﻮﻫﺮﻯ)ﺧﺎﻟﺺ ﺑﻨﻤﺎﻳﺪﮐﻪ (ﮔﻮﻫﺮ) ﮔﺮﺩﺩ ﺁ= ;ﻧﮕﺎﻩ ﺟﺎﻭﺩﺍﻧﮕﻰ ﭘﻴﺸﻴﻨﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯﻳﺎ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﻮﻫﺮ ﺑﺴﻴﻂ ﺍﻓﻠﺎﻃﻮﻥ ﻫﻤﺎﻥ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺳ&= #65166;ﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﻳﻚ ﺳﻴﺴﺘﻢ ﺳﻠﻮﮐﻰ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻗﺎﺑﻞ ﺣ&#= 65212;ﻮﻝ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﻮ ﺍﻟﻬﺎﻣﺎﺕ ﻋﻘﻠﻰ ﻣﺮﺑﻮﻃ&#= 65258; ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺴﻴﻂ ﺍﻓﻠﺎﻃ&#= 65262;ﻥ ﺭﺍ ﺗﻌﺮﻳﻒ ﺑﻌﺪﻡ ﺍﻣﮑﺎﻥ ﺗﻨﺰﻳﻞ ﺁثاﺭ ﮐﻠّﻰ ﻣﻴﺪﺍﻧ= 5256;ﺪ ﮐﻪ ﺳﺮﺍﺳﺮ ﺍﺯ ﻧﻮﻉ ﺍﻭﻫﺎﻡ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ= ;ﻫﺮﭼﻪ ﮐﻠّﻰ ﺗﺮ ﺑﺎﺷﺪﺩﺭﺟﻪ ﺣﻴﺮﺕ ﺁﻥ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﻳ= ;ﻮﻧﺎﻧﻴﺎﻥ ﻭ ﻗﺪﻣﺎﻯ ﺩﻳﮕﺮ ﺩﺭ ﺗﺼﻮﺭ ﻭ ﻓﻬﻢ ﺧﻮﺩ ﺍﺯ ﻃﺒﻴﻌ&= #65174; ﺟﻬﺎﻥﺁﻧﺮﺍ ﺍﺯ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨ&#= 65264; ﺧﻮﺩ ﺗﺮﮐﻴﺐ ﻭ ﮐﻠّﻰ ﻣﻴﺴﺎﺧﺘﻨﺪ . ﮐ= ﻪ ﻫﺮ ﺩﻳﻮﺍﻧﻪ ﻭ ﻃﻔﻞ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﻩﺍﻯ ﭼﻨﺎﻥ ﻣﻴﮑﻨﺪ .= ﻭ ﻫﻤﺎﻥ ﺯﻣﻴﻨﻪ ﺧﺮﺍﻓﺎﺕ ﻋﻘﻠﻰ ﻭﻋﻠﻤﻰ ﻭﺫﻫﻨﻰ ﺁﻧﻬﺎ ﺭﺍ ﺳﺒﺐ ﻣﻴﺸﻮ&= #65193; . ﺗﺎ ﻧﻮﺑﺖ ﭘﻴﺸ= ;ﺮﻓﺖ ﻋﻠﻢ ﻭﺗﺠﺮﺑﻪ &= #64380;ﻮﻥ ﻧﻴﻮﺗﻮﻥ ﺭﺳﻴﺪ ﮐﻪ ﺟﻬﺎﻥ ﺭﺍ ﺍﺯ ﺗﺮﮐﻴﺐ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰﻳﺎ ﻣﻨﻄﻘﻰ ﭼﻮﻥ ﺭﺍﺳﻞ ﺭﺍ ﺗﺮﺗﻴﺐ ﺩﺍﺩﻧﺪ . ﮐﻪ ﺑﻴﺶﺍﺯ ﺷﺎﻳﺴﺘﮕی ﺪﺭ ﺍﻧﺘﻘﺎﺩ ﺑﻌﻠﻢ ﭘﻴﺶ ﺭﻓ&= #65176;ﻨﺪ . ﮐﻪ ﺍﺯ ﺟﻤﻠﻪ ﻋﻤﻠﻰ ﻧﺒﻮﺩﻥ ﺍﻓﮑﺎﺭﻳﺎ ﺗﺠﺮﺑﻰ ﻧﺒﻮﺩ&#= 65253; ﻧﻈﺮﻳّﺎﺕ ﺭﻭﺑﺮﻭ ﺷﺪﻧﺪ .= ﺗﺎ ﺑﺠﺎﺋﻰ ﮐﻪ ﻓﻠﺴﻔﻪ ﻧﻴﻮﺗﻮﻥ ﻣﺘﺰ&#= 65247;ﺰﻝﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5176;ﻬﺎﻯ ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ ﻧﺎﭼﺎﺭ ﺑﺘﻌﻄﻴﻞ ﺷﺪﻧﺪ . ﺯﻳﺮﺍ ﺩﺭ ﺟﻬﺎﻥ ﺭﻳﺎﺿﻰ ﮐﺮﺩﻥ ﻭﮐﻠّﻰ ﻭ ﻓﻮﺭﻣﻮﻟﻰ ﻧﻤﻮﺩﻥ ﻫﺴﺘﻰ&#= 65193;ﺭﻣﺴﻴﺮ ﺍﻧﺴﺎﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻣﻨﻄﻘﻰﻫﻢ ﻧﻴ&#= 65204;ﺖ . ﮐﻪ ﺍﻧﺴﺎﻥ ﻗﺒ= ;ﻠﻰ ﺑﺎﻳﻦ ﺗﻮﺍﻧﻬﺎﻯ ﻋﻘﻠﻰ ﻣﻴﺮﺳﻴﺪﻩﺍﻧ= 5194; . ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻣ&#= 65198;ﺍﺗﺐ ﺑﺮﺗﺮ ﻫﺮ ﺯﻣﺎﻥ ﺭﺍ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ &= #65193;ﺍﺭﻧﺪ . ﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ&#= 65259;ﻤﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻧﺪ ﮐﻪ ﻣﻘﺪﻣﺎﺕ ﻫﻤﻪ ﻋﻠﻮﻣﺮﺍ ﺁﻣﺎﺩﻩﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ . ﮐﻪ ﻓﻴﺰﻳﻜﺪﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺘﻔﮑّﺮ ﺍﻳﺘﺎﻟﻴﺎﺋﻰ= 5261; ﻳﺎ ﻣﺘﻔﮑّﺮ ﺍﻳﺮﺍﻧﻰ ﺩﺭﻋ&#= 65248;ﻮﻡ ﺭﻳﺎﺿﻰ ﻭﺷﻴﻤﻴﺎﺋﻰ ﻭﻏﻴﺮﻩﮐﺎﺭ ﭘﻴﺸﺮﻓﺖ ﺑﻌﺪﻯ ﻋﻠﻢ ﺷﺪ = . ﻭ ﭼﻮﻥ ﻋﻠﻮﻡ ﺑﺨﺼﻮﺹ ﺗﮑﻨﻮﻟﻮﺟﻰ ﻧفع اﺑﺪﻯ ﺍﻧA= 204;ﺎﻥ ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩﻣﮕﺮ س= 608;ء اﺳﺘﻔﺎﺩﻩ ﻓﻮﺭﻯ اﺯ ﻋﻠﻢ ﺩﺭ ﮐﺴﺐ ﻣﺎﻝ ﻭﻣﻮﻗﻌﻴّﺘﻬA= 166;ﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺻﻨﻌﺘﻰ ﻭ ﺗﺠﺎﺭﺗﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ . ﭘس ﺩﻭﺭﺗﺮ ﺷﺪﻥ ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺁﻧﻬﺎ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﻳﻌﻨﻰ پس ﺍﺯ ﻣﺮﮒ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺍﺭﻧﺪ .= ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﻧﺴﺦ ﺑﺸﺮﻯ ﺣﻘﻴﺮﺗﺮ ﺑﺎﺷﺪ . ولی ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺯ ﻫﻤﻴﻦ ﻋﻴﺐ ﻋﻠﻮﻡ ﺩﺭ ﮐﻠّﻰ ﻫﺎﻯ ﻋﻠﻤﻰﻭ ﻳﺎ ﮐﻠّﻰ ﻫﺎﻯ ﺫﻫﻨﻰ ﻓﻠﺴﻔﻰ ﺑﻨﺎﻡ ﻣﻨﻄﻖ ﻭ ﻓﻮﺭﻣﻮﻟﻬﺎ ﻭ ﻗﻀﺎﻳﺎﻯ ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳﻔﻪﺍﺳﺘ= 5236;ﺎﺩﻩ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨ&= #65220;ﻘﻰ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﮐﻠّﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﺗ= ﺎ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﻴﺶ ﺍﺯ ﺍﻫﻤﻴّﺖ ﻫﺮ ﻋﻠﻢ ﻭ ﺳﻴﺴﺘﻢ ﺯﻧﺪﮔﻰ ﻭ ﺗﻤﺪﻥ ﻣﺎﺩﻯ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﭙﺮﺩﺍﺯﻧﺪﮐ= 5258; ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﻭﻣﻮﺟ= ﺐ ﺗﺤﺒﻴﺐ ﻃﺒﻘﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌ&#= 65194; ﮔﺮﺩﺩ . ﮐﻪ ﺁﻧﻬﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰﻭﺣﺘﻰ ﺳﻠﻮﻙ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﺗ= ﺎ ﺑﻴﺎﺩ (ﻋﻬﺪ ﺍﻟﺴﺖ)ﺧﻮﺩ ﺑﻴﻔﺘﻨﺪ ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻫﺪﻑ ﮐﺮﺍﻣﺎﺕ &= #65169;ﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺎﺭﺩﻳﮕﺮ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺮﻭﻧﺪ . ﺯﻳﺮ= ﺍ ﺗﮑﺎﻣﻠﺎﺕ ﺷﻬﻮﺩﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭ&#= 65165; ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ بد ائ®= 0; ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭ ﻣﻴﺘﺮﺍﻳﺎ ﻧﻮﺡﻭ ﻳﺎ ﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭ محم= 17;د ﮐﺴﺐ ﻧﻤﻮﺩﻩ ﮐﻪ ﻫﺮﺑﺎﺭ ﺑﺪﻭﻥ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻋﻘﻞ ﺑﻬﺘﺮ ﻭﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﮐﺴﺐ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪﺻﺮﻑ ﻟﺬﺕﻭ ﺳوء اﺳﺘﻔﺎﺩﻩ ﺩﺭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ .= ﭘس ﺑﺠﺎﻯ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﮐﺮﺩﻥ ﻋﻘﻞ ﺳﻠﻮﮐﻰ ﺧﻮﺩﻭ &= #64400;ﺴﺐ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺷﻬﻮﺩ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﮔﺮﻓﺘﺎ&#= 65197; ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺁﻧﻬﺎ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧ&#= 1587; ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺯﻳﺮﺍ ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﺎﺭ ﻭﻣﻮﺭ ﻭ ﺣﺘﻰ ﮔﻴﺎﻩ ﻭ ﺟﻤﺎﺩ ﭼﻮﻥ ﺃﺗﻢ ﻭﺗﺤﺖ ﺃﺗﻢ ﻧﻴﺰ ﺑﺸﻮ&= #65255;ﺪ . ﺗﺎ ﭼﻘﺪﺭ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩﺍﮐﻨﻮﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﮕﻔﺘﻪ ﺑﺮﮔﺴﻮﻥ ﺑﻌﮑ&#= 1587; ﻋﻤﻞ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺍﮔﺮ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﻓﻠﺴ&#= 65236;ﻪ ﻣﻠﻤﻮس ﻣﺎﺩﻯ ﮐﻪ ﻓﻠﺴﻔﻪ ﻋﻠﻤﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩﻧﺪﺩﺭ ﺣﻞ ﻣﺸﮑﻠﺎﺕ ﻣ&= #65176;ﺎﻓﻴﺰﻳﻚﭼﻪ ﺭﻭﺣﻰ ﻳﺎ ﺫﻫﻨﻰ ﺍﮔﺮ ﭘﻴﻴﻴﺮﻯ ﻣﻴﮑ&#= 65198;ﺩﻧﺪدﻭﭼﺎﺭ ﺧﻠﻂ ﻣﺒﺎﺣث ﻓﻴﺰﻳﻚ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ ﻧﻤﻴﺸﺪﻧﺪ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﮐﺎﻓﻰ ﺍﺯ ﺟﻬﺎﻥ ﺭﻭﺡ ﺭﺍ ﻧﺪﺍﺭﻳﺪ . ﮐﻪ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻭﺍﺣﻮﺍ&#= 65247;ﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺗﺠﺮﺑﻪ ﺑﺮﺍﻯ ﻋﻠﻢﻭﻧﻴﺰ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ ﺷﺨﺼﻰ ﺑﺮﺍﻯ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﺍ&#= 65193;ﻧﺪﺁﻧﮕﺎﻩ ﺩﺭ ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﻫﺎ ﺍﺯ ﺍﻭﻫﺎﻡ ﺑﺎﻃﻞ ﻭﮐﻠّﻰ ﻫﺎﻯ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﺭﻭﺍﻥ ﻓﺎﺳﺪ ﻧﺠﺎﺕ ﻣﻴﻴﺎﻓﺘﻨﺪ . ﺁ= ﻧﮕﺎﻩ ﺍﻣﮑﺎﻥ ﺍﺳﺘﻨﺘﺎﺝ ﻭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻣﺎﺩﻯﻭ ﮐﺴﺐ ﻋﺒﺮﺕ ﻫﺎﻯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﻴﺘﻮﺍﻧﺴﺘﻨ= 5194; ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ .= ﮔﺮﭼﻪ ﺣﻘﺎﻳﻖ ﻣﻄﻠﻖ ﻧﻤﻰ ﺑﻮﺩﻧﺪ . و= لی ﺣﻘﺎﻳﻖ ﻧﺴﺒﻰ ﻭ ﺍﻟﻬﻰ ﻫﺴﺘﻨ&= #65194; . ﺯﻳﺮﺍ ﻭﻗﺎﻳﻊ ﻣﺎﺩﻯ ﺧﻴﻠﻰ ﺯﻭﺩ ﺑﺪﻭﻥ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺍﻟﻬﻰﺑﺎﻋث ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻣﻨﮑﺮﺍ&#= 65253; ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖﮐﻪ ﺍﺯ ﺍﻳﻦ ﺧﻄﺮ ﺟﺴﺘﻪﺍﻧﺪ . ﮐﻪ ﻫﺮ ﭘﺪﻳﺪﻩ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺭﺍ ﻭﺳﻴﻠﻪ ﺷﻨﺎﺧﺖ ﺣﻘﺎﻳ&#= 65238; ﻣﺎﺩﻯ ﺁﻧﻬﺎ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﺑﺮﺍﻯ ﻣثاﻝ ﺭﺳﻴﺪﮔﻰ ﺑﻤﺴﺄﻟﻪ ﺧﻠﻮﺩ ﻧﻔس ﻭﺭﻭﺍﻥﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺗﻦ ﻧﻮﻋﻰ ﻫﺮﮔﺰ ﻣ&= #65198;ﮒ ﻭﺯﻭﺍﻟﻰ ﻧﺪﺍﺭﻧﺪﮐﻪ ﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ &= #65255;ﻮﻋﻰ ﺑﻬﺘﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻣﮕﺮ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻗﻬﻘﺮﺍﺋﻰﮐﻪ ﺑﺎﺭ ﺩﻳﮕﺮ ﺳﻘﻮﻁ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩﻯ ﻧﻮﻋﻰ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻟﺎﺯﻡ ﺍﺳ&= #65174;ﺗﺎ ﺩﻭ ﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﻭﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﺗﺎ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﻭ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﺑﻨﻮﺭ ﻭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس = ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ . ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﺮﺍﻭﺍﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺮﺗﺮ ﻭ ﺗﺎ ﺃﺑﺪ ﭘﻴﺶ ﺑﺮﻭﻧﺪ . ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪﮐﻪ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ .= ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ . ﻭ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺭﻭﺍﻥﺭﺍﺑﻄﻪ ﻧﻔس ﮐﻪ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖﺧﻮﺍﻫﻴﻢ &#= 65193;ﺍﻧﺴﺖﮐﻪ ﺷﻌﻮﺭ ﺍﺩﺭﺍﮐﻰﺍﮔﺮ ﻣﺸﺮﻭﻁ ﺑﻮﺟﻮﺩ ﻣﻐﺰ ﻭ ﺃﻋﺼﺎﺏ ﺑﺎﺷﺪ &= #65215;ﻤﻨﺎ ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﻭﺗﺄثیر ﺭﻭﺍʌ= 53; ﺑﺎ ﺁﻟﻮﺩﮔﻰ ﻫ&= #65166;ﻯ ﺁﻥ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻳﺎ ﺑﺨﺎﻃﺮ ﮐﻤﺒﻮﺩﻫﺎﻯ ﺩﻳﮕﺮ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺳﻠﺎﻣﺖ ﺭﻭﺍﻥ ﺍﺳﺖ . ﭼﻪ ﺭﺳﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺘﻮﺍ&= #65255;ﻨﺪ ﺑﺮﻭﻧﺪ . ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺭﺍﺑﻄﻪ ﺷﻌﻮﺭ ﺑﺎ ﺗﻦ ﺍﻧﺴﺎﻥ ﮐﻪ ﺍﺩ&= #65197;ﺍﻙ ﺃﻣﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻐﺰﻭ ﺑﻴﺮﻭﻥ ﺍﺯ ﻣﺤﺪﻭﺩﻩ ﺗﻦ ﻣﻴﺒﺎﺷﺪﺧﻮﺩ ﺩﻟﻴﻞ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻨﻄﻖ ﺑﺸﺮﻯ ﺩﺭ ﺍثبات ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺍ&= #65259;ﻤﻴّﺖ ﻟﺰﻭﻡ ﺗﺰﮐﻴﻪ &= #1606;َفس ﻭﮐﺴﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﭘﻴ&#= 65208;ﻨﻬﺎﺩ ﺑﺮﮔﺴﻮﻥ ﻣﻨﺎﺳﺐ ﻋﻘﻮﻝ ﺗﺮﮐﻴﺐ ﺳﺎﺯ ﻏ&= #65268;ﺮ ﺳﺎﻟﮑﺎﻥﻭ ﻃﺮﻓﺪﺍﺭﺍﻥ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﻣ= ﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﻴﺒﺎﺷﺪﺗﺎ ﺑﺎﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ ﮐﻪ ﺗﻨ&= #65260;ﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺳﺖ ﺍﺯ ﻋﺸﻖ ﺑﻌﻘﻞ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺩﺍﺭﻧﺪ ﻭ ﻋﺸﻖ ﺑﻌﻘﻞ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﻭ ﻫﻤﮑﺎﺭﻯ ﻓﻠﺴﻔﻪ ﺑﺎ ﻋﻠﻢ ﺑﺘﺼﻮﺭ ﻏﻴﺮ ﺍﻟﻬﻴﻮﻥ ﻣﺘﻔﮑّﺮ ﻋﻤﻠﺎ ﮐﺎﺭﺳﺎﺯ ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎﻭ ﻣﻘﺎﻡ &= #65197;ﻭﺣﻰ ﺁﻧﺎﻥ ﻧﻴﺴﺖ . ﻫ= ;ﻴﭻ ﮔﺎﻩ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻮﻡ ﺭﺑﻄﻰ ﺑﭙﻴﺸﺮﻓﺖ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺘﻨﻮﻉ ﻧﺪﺍﺭ&#= 65193; . ﮐﻪ ﺳﺮﺍﺳﺮ ﭘﻮﭺ ﻭ ﺑﺎ ﺣﻴﺮﺕ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻧﺪ . ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻮﻡﻣﻨﺠﺮ ﺑﻄﺮﺡ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﺷﻮﺩ . ﮐﻪ أمثا= 604; ﻧﻴﻮﺗﻮﻥ ﻭ ﺍﻧﺸﺘﻦ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻧ&#= 65194; . ﻭ أمثال ﺑﺮﮔA= 204;ﻮﻥ ﻭ ﺟﻮﻥ ﺩﻯﻮﻯ ﻓﻴﻠﺴﻮﻑ ﻏﻴﺮ&#= 65227;ﻠﻤﻰ ﻫﺮﮔﺰ ﺑﻌﻠﻮﻡ ﻧﻤﻴﺮﺳﻨﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺮﺳﻨﺪ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻬﻤﻪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔ&= #65264; ﺑﻴﺸﺘﺮ ﻭ ﺭﺍﺣﺖ ﺗﺮﻣﻴﺘ&#= 65262;ﺍﻧﻨﺪ ﺑﺮﺳﻨﺪ . ﭼﻮﻥ ﺭﻭﺍﻥ ﭘﺎﻙ ﻭ ﺣﺎﻓﻈﻪ ﻧﻴﺮﻭ&#= 65251;ﻨﺪ ﻭ ﻋﻘﻞ ﻭ ﺍﺳﺘﻨﺒﺎﻁ ﺍﻟﻬﻰ ﺑﻬﺘﺮﻯ ﻳﺎﻓﺘﻪﺍﻧﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﻴﺘﻮ= ;ﺍﻥ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺍ ﮔﺮﻓﺖﮐﻪ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴ&#= 65262;ﻥ ﺍﺯ ﻧﻮﻉ ﺗﺠﺮﺑﻰ ﺍﺳﺖ ﺗﺎ ﺣﺪس ﺫﻫﻨﻰﻳﻌﻨﻰ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ &= #65203;ﻠﻮﮐﻰ ﻭ ﺣﺪس ﺍﻟﻬﺎﻣﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ . ﮔﺮﭼﻪ ﺑﻌﺪﺍ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﺫﻫﻨﻰ ﺗﻮﺻﻴﻒ ﻭﺑﻴﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﺩﺭ ﺍﻳﻨﺠﺎ ﻣﺎﻧﻨﺪ ﻫﻤﻪ ﻣﺮﺍﺣﻞ ﻓﻠﺴﻔﻰ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺭﻩ ﻣﻔﺎﻫﻴﻢ ﺍﺻﻄﻠﺎﺣﺎﺕ (ﻣﻌﺎﻧﻰ ﻭﺍﺣﺪﻯ)ﻭﺟﻮﺩ &= #65255;ﺪﺍﺭﺩ . ﻭ ﺑﻴﻦ ﻣﻔﺎﻫﻴﻢ ﺣﺪس ﺍﻟﻬﺎﻣﻰ ﻭ ﺣﺴّﻰ ﺧﺎﺭﺟﻰ ﻭ ﺑﻴﻦ ﻓﻠﺴﻔﻪ = ﻋﺮﻓﺎﻧﻰ ﺍﻟﻬﻰ ﺑﺎ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯﻭ ﻳﺎ ﻓﻠﺴﻔﻪﻫﺎ ﺧﻠﻂ ﻭﺳﻴﻌﻰ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﻭ&= #65251;ﻌﺎﻧﻰ ﻭ ﻣﻘﺎﺻﺪ ﮔﻮﻳﻨﺪﻩ ﻫﺎ ﻭ ﺑﺮﺩﺍﺷﺖ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻳﺎ ﺧﻮﺍﻧﻨﺪﮔ&#= 65166;ﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺍﮔﺮ ﭘﻴﺸﻨﻬﺎﺩ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﻤﻮﺭﺩ ﺍﺟﺮﺍ ﺩﺭﺑﻴﺎﻳﺪ ﺭﻓﻊ ﺍﻳﻦ ﺍﺧﺘ&= #65248;ﺎﻁ ﻣﺒﺎﺣﺶ ﻣﻴﺸﻮﺩ . ﺍﮔﺮ ﺑﺘﻮﺿﻴﺢ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺷﻬﻮ&#= 65193; ﭘﻨﺠﻢ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺮﺩﺍﺷﺖ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﺍﻭﻭ ﻫﺮﮔﻮﻧﻪ ﺑﻴﺎﻧﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺟ&= #65260;ﺎﻧﻰ ﻭ ﺭﺧﺪﺍﺩﻫﺎﻯ ﺟﺎﺭﻯﻭ ﻫﺮﮔﻮﻧﻪ ﮔﻔﺘﺎﺭ ﻭ ﭘﻨﺪﺍﺭﻯ ﺭﺍ(ﺑ&= #65198;ﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ)ﺑﺎﻳﺪ ﻧﻤﻮﺩ . ﭘص ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻟﻔﺎﻅ ﺩﻳﻨﻰ ﻭ ﻓﻠﺴﻔﻰﺑﺎﻳﺪ &#= 65251;ﻌﺎﻧﻰ ﺳﻠﻮﮐﻰ ﺁﻧﺮﺍ ﺩﺭ ﻟﻐﺖ ﻧﺎﻣﻪ ﻫﺎ ﺩﺭ ﮐﻨﺎﺭ ﻣﻌﺎﻧﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﻗﺮﺍﺭ ﺩﺍﺩ . ولی ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺻ&= #65166;ﺣﺐ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ&#= 65261; ﺍﺣﺘﻤﺎﻟﺎ ﺷﻬﻮﺩﻯ ﺩﺭ ﻣﮑﺘﺐ ﻭﻟﺎﻳﺖ &= #65267;ﻬﻮﺩﻯ ﭼﻬﺎﺭﻡ ﺯﺭﺩﺷﺖ ﻓﺮﻫﻨ&#= 64403; ﺧﺎﻧﻮﺍﺩﮔﻰ ﺑﺮﮔﺴﻮﻥ ﺩﺭﻣﮑﺘﺐﻭﻟﺎ= 5267;ﺖ ﻳﻬﻮﺩﻯ ﺗﺎﺑﻌﺎولی ﺍﻟﻌﺰﻡ ﺯﺭﺩﺷﺖﮐﻪ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻩ ﻭ ﻣﻴﺮﺳﻨﺪ . ﻭﭼﻮ= ﻥ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ س&#= 1578;ایش ﺍﺯ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺢ &= #64400;ﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﻳﻚ ﺗﻌﺎﺭﻑ ﻭ ﺩﻳﭙﻠﻮﻣﺎﺳﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺑﺮ&= #64404;ﺴﻮﻥ ﻧﺒﺎﺷﺪﭼﻮﻥ ﺑ&#= 65268;ﻦ ﻣﺴﻴﺤﻴﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺷﺖ ﻭ = ﻓّﺎﻟﻴّﺖ ﻣﻴﮑﺮﺩ . پس ﻣﻴ&= #65176;ﻮﺍﻥ ﺍﺣﺘﻤﺎﻝ ﺩﺍﺩ ﮐﻪ ﺑﺪﺳﺘﻮﺭ ﻣﻘﺎﻡ ﻓﺎﻃﻤﻰ ﺧﻮﺩﮐﻪ ﺩﺭ ﻃﺮﻳﻘﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﺭﺩﺷﺖ ﺩﻏﺪﻭ ﻧﺎﻡ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﻣﮑﺘﺐ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﻣﺮﻳﻢﻭ ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﻣﻘﺎﻡ ﻓﺎﻃﻤﻰ ﺳﻤﺒﻮﻝ ﻣﺎﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ . ﭘس ﺩﺭ ﺣﺎﻝ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺧﻮﺩﺑﺴﻄﺢ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻘﺎﻡ &#= 65207;ﻬﻮﺩﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭ ﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻋﻘﻠﻰ ربّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖﮐﻪ ﺍﺣﺴﺎس ﺧﻠﻂ ﻣﺒﺤث ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﺍﻭ ﻣﻴﻴﺎﺑﻴﻢ . ﻭ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻢ ﺑﻴﺎﻥ ﻣﻄﻠﺐ ﻣﻴﮑﺮﺩﻩ . ﻭ ﺩﺭ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻨﻄﻖ ﻓﻠﺴﻔﻰﺻﺮﻳﺤ= 5166; ﻭ ﺑﺎ ﻗﺎﻃﻌﻴّﺖ ﭼﻴﺰﻯ ﻧﮕﻔﺘﻪ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭتصو¡= 7;ف ﺍﻳﺮﺍﻧﻰﺻﺮﺍ= 5187;ﺖ ﻋﻘﺎﻳﺪ ﻋﺮﻓﺎﻧﻰ ﺍﺯ ﺳﻄﺢ ﺑﺮﺗﺮ ﺑﺸﺮﻯ ﺍﺯ ربّ ﺍﻟﻌﺮﺵﺭﺣﻤﺎ= 5253; ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺩﻳﮕﺮ ﻋﺮﻓﺎﻧﻬﺎ ﻧﺪ&#= 65165;ﺭﻧﺪ . ﻭ ﺑﺴﻴﺎﺭ ﻣؤﺭﺧﺎﻥ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺴﻔﻪ ﻭ ﻣﻔﺴّﺮﻳﻦﻧﻈA= 198;ﻳﺎﺕ ﺑﺮﮔﺴﻮﻥ ﺭﺍ ﮐﺎﻣﻠﺎ ﻣﺎﺩﻯ ﻭ ﺗﺠﺮﺑﻪ ﺣﺴّ&#= 65264; ﻭ ﻋﻠﻤﻰ ﮔﻔﺘﻪﺍﻧﺪ . ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﺑﺮﺍﻯ ﻋﻘﺎﻳﺪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺍﻭ ﻧﻤﻰ ﺗﻮﺍﻧ&= #65256;ﺪ ﺑﺎﻭﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭ ﺃﻧﺪﮐﻰ ﮐﻪ ﺑﺮ&= #64404;ﺴﻮﻥ ﺭﺍ ﺑﺎ ﺗﺠﺎرب= 617; ﺍﻟﻬﻰ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ= 4400;ﻤﺘﺮ ﻣﻮﺭﺩ ﺗﺄﻳﻴﺪ ﺩﻳﮕﺮﺍﻥ ﻓﻴﻠﺴﻮﻑ ﻭ ﻋﺎﻟﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﮔ= ;ﺮﭼﻪ ﺑﻴﺸﺘﺮﻳﻦ ﮐﺘﺐ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺑﺰﺑﺎﻥ ﻓﺮﺍﻧﺴﻪ ﺩﺭ ﺑﺎﺭﻩ ﺑﺮﮔﺴﻮﻥ ﮔﻔﺘﻪﺍﻧﺪﮐﻪ ﺑﻘﻮﻟﻰ30</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻫﺰﺍﺭ ﮐﺘﺎﺏ ﺩﺭ ﺑﺎﺭﻩ ﺑﺮﮔﺴﻮ&#= 65253; ﻣﻮﺍﻓﻖ ﻭ ﻣﺨﺎﻟﻒ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺍﺳﺖ . </span><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺭﺯﺵ ﻧﻈﺮﻯ ﻣﻌﺮﻓﺘﻬﺎﺑﺴ= 5176;ﻪ ﺑﻤﻘﺪﺍﺭ ﻭ ﻓﻬﻢ ﺩﺍﺩﻩ ﻫﺎﻯ ﭘﻴﺶ ﺭﻭ ﻣ= ﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺁﻧﻬﺎ ﻧﻔﻮﺫ ﮐﺮﺩ ﻭ ﺷﻨﺎﺧﺖ ﻧﻤﻮﺩ . ﻭ ﺍﻟّﺎ ﻧﻔﻮﺫﻯ ﺩﺭ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨ&#= 65264; ﻭ ﺗﺮﮐﻴﺒﺎﺕ ﻟﻔﻈﻰ ﻭ ﺑﻴﺎنی ﻨﻴﺴﺖ . &= #65199;ﻳﺮﺍ ﻧﻘﺶ ﺗﺮﮐﻴﺐ ﻭﺗﻮﺻﻴﻒ ﺭﺍ ﺩﺍﺭﺩ ﺗﺎ ﻣﻌﺎﺩﻝ ﻭﺍﻗﻊ ﺑﻮﺩﻩﺑﺎﺷﺪ ﭼ&#= 65262;ﻥﺘﺮﮐﻴﺒﺎﺕ ﺫﻫﻨﻰ ﮔﺮﻭﻫﻰ ﺍﻓﺮﺍﺩﻧﻤﻰ ﺑﺎﺷﻨﺪ . ﻭ ﻫﺮﮐس ﺑﺮﺩﺍﺷ= 5174; ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍﺩﺍﺭﺩ ﻭ ﺑﺎﻳﺪ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﻋﻨﺎﺻﺮ ﺗﺠﺮﺑﻪ ﺑﺮﺗﺮ ﺍﺯ ﻋﻠﻢﻭ ﺗﻌﺎﻟﻰ ﺑﺨﺶ ﻋﻠﻢ ﺑﺎﺷﺪ . ول&= #1740; ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎﺣﻘﺎﻳﻖ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺳﺎﺯﻧﺪﻩ ﺃﺻﻠﻰ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻋﻠﻢ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #65261; ﺩﺭ ﻃﻮﻝ ﻓﺼﻮﻝ = ﻣﺘﻮﺍﻟﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺍﻳﻦ ﻧﻈﺮﻳّﺎﺕ ﺗﻘ= 5198;ﻳﺒﻰ ﻭ ﻣﺒﺘﺬﻝ ﻫﺴﺘﻨﺪ . ﻭ ﺁﺭﺍﻣﺶﻫﺎﻯ ﻧ&#= 65204;ﺒﻰ ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﻋﻠﻤﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻧﺴﺎﻥ ﻣﻌﺎﺻﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﻓﻮﻕ = ﺑﺸﺮﻯ ﻭﺍﮔﺮ ﻣﻌﻴﺎﺭ ﺍﺭﺯﺵ ﺣﻘﺎﻳﻖ &= #64400;ﻠّﻰ ﺫﻫﻨﻰ ﮐﺎﺭﺑُﺮﺩ ﻋﻤﻠﻰ ﻭ ﻓﺎﻳﺪﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯ ﺑﺤﻘﻴﻘﺖ ﻧﺮﺳﻴﺪﻩﺍﻳﻢ ﮐﻪ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺍﻭﻟﻴﺎﻭﻟﻮ ﺑﺪﺭﺟﺎﺗﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﺍﻳﻢ ﭼﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﻳﺎ ﺍﺣﻮﺍﻟﻰﻭ ﺍﻟ&#= 65260;ﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﻗﺪﺭ&#= 65175;ﻬﺎﻯ ﻋﻘﻠﻰ ﻭﺍﺧﻠﺎﻗﻰ ﺁﻧﺎﻥ ﮐﻪ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﻓﺎﻳﺪﻩﺍﻯ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ ﺑﺮﺍﻯ ﭼﻨﺪ ﮐﺎﻣﻞ ﻭ ﻣﺴﺘﻌﺪ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰﻭ ﻣﻌﺘﻘﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ &= #65261;ﺯﻧﺪﮔﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪﻣﻌﺎﺩ ﺭﻭﺡ ﻭﻋﻮﺩﺗﻰ ﺑﺠﻬ&#= 65166;ﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . و= لی ﺭﻭﺯﻯ ﻧﻪ ﭼﻨﺪﺍﻥ ﺩﻭﺭﻣﻄﺎﻟﺐ ﺍﻟﻬﺎﻣﻰ ﺍﻟﻬﻰ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺍ= ﮔﺮﺍﻣﺮﻭﺯ ﻧﻔﻌﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194; . ﺯﻳﺮﺍ ﺣﻘﺎﻳﻖ ﻭﻗﺘﻰ ﻣﻌﻨﻰ ﺣﻘﻴﻘﺖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺑﺎﻳﺪ ﺭﻭﺡ ﺍﻧﺴﺎﻥﺮﺍ ﺑﻨﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ . ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﻔﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮ&#= 65203;ﺎﻧﺪ . ﺗﺎ ﺁﻧﮕﺎﻩ ﺑﺎ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮﺑﺘﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﺎﻳ&#= 65204;ﺘﮕﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ . ﺑﺨﺼﻮ= ﺹ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﺁﺧﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺟﺒﺮﺋﻴﻞ ﺍﻟﻪ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ &= #65165;ﻟﻬﻰ ﻣﻴﺴّﺮ ﻭﺍﺟﺐ &#= 65169;ﺮﺍﻯ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﺘﻴﺠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺭﺳﻰ ﻣﺎ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥﺑﻌﻨ= 5262;ﺍﻥ ﺳﻤﺒﻮﻝ ﻭ ﺣﺘﻰ ﺭﻫﺒﺮ ﻋﺮﻓﺎﻥ ﻠﻤّﻰﮐﻪ ﺑﻨﻈﺮ ﻣﺎ ﻧﻄﻔ&= #65258; ﺍﺣﺘﻤﺎﻟﻰ ﻋﺮﻓﺎﻥ ﺑﺮﺗﺮ ﺍﺯ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﮐﻨﻮﻧﻰ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﮐﻤﺎﻝ ﺍﻳﻦ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﻭ ﻣﺪﺭﻥﺷﺎﻳﺪ ﺩﺭ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﻤﻮﻣﻴّﺖ ﺧﻮ= 5193;ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﮐﻪ ﺑﺎﺯ(ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ)ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻪ ﺍﻧﺴﺎ= ;ﻧﻬﺎﻯﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺧ&= #65262;ﺩﺑﺎﻳﺪ به (ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻭ ﺑﻄﺮﻳﻘﺖ ﻣﻬﺪﻯ) ﻣﻮﻋﻮﺩ = محمّدﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﻇﻬﻮﺭ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﭘس ﺍﺯ ﮐﺸﻒ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭرب= 17; ﺭﺣﻤﺎﻥﻭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺑ= ;ﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻣﮑﺘﺐ ﺑﺮﺗﺮﻋﺮﻓﺎن= 40; ﺨﻮﺩ ﺭﺍ ﮐ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 258; ﺍﺯ ﮐﻤﺎﻝ ﻣﮑﺘﺐ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﺍﻣثاﻝ ﺑﺮﮔﺴﻮﻥ ﻣﻴﮕ&#= 65262;ﺋﻴﻢ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺷﺎﻳﺴﺘﻪ ﮔﺮﺩﻧﺪ . ﭼﻮﻥ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ &= #65259;ﻔﺘﻢ ﺭﺳﻴﺪﻧﺪ . ﺯﻳﺮ= ﺍ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ &= #65251;ﮑﺎﺗﺐ ﻭﻃﺮﻳﻘﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻫﺮﭼﻪ ﻗﺪﻳﻤﺘﺮ ﻣﻴﺸ&#= 65262;ﻧﺪﺟﻨﺒﻪ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺩﺭﺳﺖ ﺁﻧﻬﺎﺑﻴﺸﺘﺮ &#= 65197;ﻭﺍﺝ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﺗﺎ ﺟﻨﺒﻪ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻳﺎ ﺳﻠﻮﻙ اله= 40; بوﺩﻩ ﺑﺎﺷﺪ . ﭘ&= #1587; ﺍﺯ ﺑﺮﮔﺴﻮﻥ ﺩﻗﻴﻘﺎ ﻣﻄﺎﺑﻖ ﻋﺮﻓﺎﻧﻬﺎﻯ ﺍﻟﻬﻰﺑﺨﺼﻮﺹ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻭ ﻣﺼﻄﻔﻮﻯ ﻧﻤﻰ ﻳﺎﺑﻴﻢ . ﺯﻳﺮﺍ ﻃﺮﺡ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻭ ﻃﺒﻴﻌﻰ ﺭﺍ ﺯﻣﻴﻨﻪ ﺳﺎﺯﻯ ﮐﺮﺩﻩﮐﻪ ﮐﻤﺘﺮ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺍﻳﺮﺍﻧ&#= 65264; ﻧﻴﺰ ﺑﺠﻨﺒﻪ ﻋﻤﻠﻰ ﺍﺯ ﻧﻮﻉ ﻋﻠﻤﻰ ﻣﻴﭙﺮﺩ&#= 65165;ﺯﻧﺪ . ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺑﻌﺮﻓﺎﻧﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174; . ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺗﻔﮑّﺮ ﺟﺪﻳﺪﺗﺮﻓﺎﺻ= 5248;ﻪ ﺯﻳﺎﺩﺗﺮﻯ ﺑﺎ ﻋﺮﻓﺎﻧﻬﺎﻯ ﻗﺪﻳﻤﺘﺮﺍﺯ ﻟﺤﺎﻅ ﺭﻭﺵ ﮐﺎﺭ ﺑﺮﺍﻯ ﻭ ﺗﻮﺳﻠﻰ ﻭ ﺩﺭﻳﺎﻓﺖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻫﻤﺮﺍهی ﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﻳﺎ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻓﺮﻕ ﻋﺮﻓﺎﻥ ﻣﻬﺪﻭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﻭ محم= 17;دﻯﭼﻪ ﺭﺳﺪ ﺑﻌﺮﻓﺎﻥ ﻗﺒﻞ ﺍﺯ ﺁﻧﻬﺎ ﺑﻴﺶ ﺍﺯ ﻓﺎﺻﻠ&= #65258; ﺗﻔﺎﻭﺕ ﺭﻭﺵ ﺗ&= #64401;ﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﺎﺕ ﭼﻮﻥ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﻣﻴﻤﻮ&#= 65253; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺯﻳﺮﺍ ﺻﺤﺒﺖ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻭ ﺍﺩﺭﺍ&= #64400;ﻰ ﻭ ﺟﻨﺒﻪ ﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰﭼﻮﻥ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭ ﺍﻳﻤﺎﻥ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ . ﻭ ﺍﮔﺮ ﺷﺒﺎﻫﺘﻰ ﻣﻴﺘﻮﺍﻧﺴﺘﻪ ﺑﻴﻦ ﻋﺮﻓﺎﻥ ﺑﺸﺮﻯ ﺑﺎ ﻋﺮﻓﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻴﻢﻗﻄﻌﺎ ﻋ&#= 65248;ﺎﻗﻤﻨﺪ ﻣﻴﺸﻮﻳﻢ ﮐﻪ ﺑ&= #65194;ﺍﻥ ﻧﻴﺰ ﺑﺮﺳﻴﻢ . ﻫ= ;ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﮐﺎﻣ&= #65248;ﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺤﻰ ﺷﺎﻫﺪ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺍﻳﻦ ﺁﺭﺯﻭ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ . ﮐﻪ ﻣﺴﻴﺢ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺍﻭ ﻗﻄ&= #65228;ﺎ ﺍﺷﻚ ﻣﻴﺮﻳﺨﺘﻪ . ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺑﻮﺩﮐﻪ ﺑﺪﻭﻥ ﻣﻘﺎﻭﻣﺖ ﺑﺼﻠ&#= 65268;ﺐ ﮐﺸﻴﺪﻩ ﺷﺪﻥ ﺧﻮﺩﺭﺍ ﭘﺬﻳﺮ&#= 65165; ﺑﻮﺩ . ﺗﺎ ﺯﻭﺩﺗﺮ ﺑﺘﻮﺍﻧﺪ ﺑﺂﻳﻨﺪﻩ ﺑﻨﻮﺭ ﺟﺒﺮﺋﻴﻞ ﻗﺎﺋ&#= 65250; ﺭﻭﺡ القُدُس = ربّ ﺍﻟﻨﻮﻉ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﮐﻤﺎﻟﺎﺕ ﺑﺮﺗ&#= 65198; ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﮐﻪ ﻣﺴﻴﺢ ﻧﺮﺳﻴﺪ ﻭ ﺑﻌﺪﻫﺎ محم= 17;د ﺑﺮﻭﺡ القُدُ= س ﺭﺳﻴﺪ . ﻭ ﺭﻭﺡ ᥴ= 9;ﺮﺟﺴﺘﻪ ﻣﺴﻴﺢ ﺩﺭ ﺗﻮﻟﺪ ﺷﺶ ﻗﺮﻥ ﺑﻌﺪ ﺩﺭ ﺗﺠﺴّ&#= 65250; علیّ ﺑﻮﺩ ﮐﻪ ﺑﺪﺍﻥ ﺁﺭﺯﻭ ﺭﺳﻴﺪ . ﻭ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭﺡ = محمّد ﻭعلیّ ﻮﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦﺁﺭﺯﻭ= 5263; ﺩﻳﺪﺍﺭ ﺭﺣﻤﺎﻥ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﺁﻧﺮﺍ ﮐﺴﺐ ﮐﻨﻨﺪ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺷﻮﻧﺪ ولی ﺟﺰ ﺑﺎ ﻣﺮﮒ ﻗﻄ= ﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺗﻮﻟﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺩﺭ ﻋﺼﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺭﺍﻫﻰ ﻧﻴﺴﺖ . ﮐﻪ ﻣﻌﺮﻭﻑ ﺍﺳﺖ م&#= 1581;مّد ﻭعلیّ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﻗﺎﺋﻢ ﺁﻝ محمّد ﻣﻮﺭﺩ ﺍﻧﺘﻈﺎﺭ ﺁﻧﺎﻥ ﻳﻌﻨﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﺃﺷﻚ ﻣﻴﺮﻳﺨﺘﻨﺪ . ﻭ ﻫﻤﻴﺸﻪ ﻋﺎﻗﻠﺎﻥ ﻫﺮ ﻧﻮﻉ ﺑﺮﺍﻯ ﺩﻳ&= #65194;ﺍﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺃﺷﻚ ﻣﻴﺮﻳﺰﻧ&#= 65194; . ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﻧﻴﺰ ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﺷﻬﻮﺩﻯ ﻭﮐﺴﺐﺍﻳﻦ ﻫﻤﺎﻧﻰ ربّ اﻟﻌﺮﺵ ﺧﻮﺩﮐﻪﻧﺎﻣﻰ ﻫﻤﺎﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ ﺃﺷﻚ ﺧﻮﺍﻫﻨﺪ&#= 65197;ﻳﺨﺖولی ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻭﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺂﺭﺯﻭﻯ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﮐ= ;ﻪ ﻫﺮ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺣﻘﻴﺮ ﻫﺮ ﺃﺗﻢ ﻭﮔیاﻩ ﻭﺣﻴﻮﺍﻥ ﻭ ﺑﺸﺮ ﻭ ﺗﻤﺎﻣﻰ ﺍﻧﻮﺍﻉ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺮﺍﻯ ﺍﻳﻦ ﻣﻮﺟﻮﺩﻳّﺖ ﻭ ﺁﻓﺮﻳﻨﺶ ﻧﻮﻋ&#= 65264; ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﻣﺪﺍﻡ ﺑﻨﻮﺭ ر&#= 1576;ّ ﺑﺮﺗﺮ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﺩ . ﮔﺮﭼﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻫﺮ ﻧﻮﻉ ﭼﻮﻥ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺴﻄﺢ ﻋﺮﺵ ربّ ﻧﺎﺩA= 267;ﺪﻩ ﺑﻌﺪﻯ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﺍﺳﺮاء ﻭ ﻣﻌﺮﺍﺝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺑﮑﻤﺎﻝ ﺭﺳﻴﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﻭ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺑﺎﺯﮔﺮﺩﺩﻭ ﻣﻌﺎﺩ ﻧﻤﺎﻳﺪ .= ﭘس ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﻭ ﭼﻪ ﺑﺴﺎ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻋﺮﻓﺎﻯ ﻋﻠﻤﻰ ﺁﻳﻨﺪﻩ ﺭﻭﺵ ﻭﻫﺪﻑ ﺗﮑ&= #65166;ﻣﻞ ﺧﻮﺩﺭﺍﺑﻴﻦ ﻭﺍﮊﮔﺎﻥ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺗﺠﺮﺑﻪ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬ&#= 65166;ﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﻏﻴﺮﻩﺑﺮﺍﻯ ﻣﺎ ﺍﻣﺮﻭﺯ ﺧﻠ&= #65218; ﻣﺒﺤث ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻳﻨﺪﻩ ﻫﺎﺑﺎﻳﺪ ﺑﺘﺪﺭﻳﺞ ﺗﻔﺎﻭﺗﻬﺎ ﺭﻭﺷﻦ ﮔﺮﺩﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﺮﮔﺴﻮ= ﻥ ﺗﻤﺎﻡ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻔﮑّﺮ ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﺧﻮﺩ ﺻﺮﻑ ﺣﻘﺎ&= #65267;ﻖ ﻋﻤﻠﻰ ﻋﻠﻤﻰﻭ ﻣﻘﺎﺭﻧﻪ ﻭ ﻣﻘﺎﻳﺴﻪ ﻧﺘﺎﻳﺞ ﻋﻠﻤﻰ ﻧﻤﻮﺩ ﮐﻪ ﻋﺎﺩﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﻋﻠم ﻮﻋﻤﻞ ﺑﻌﻨﻮﺍﻥ ﻧﺘﻴﺠﻪ ﻳﻚ ﺭﻭﺵ ﻭ ﺁﺋﻴﻥ ﺒﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺫﻫﻨﻰ ﺷﻨﺎﺧﺘ&#= 65258; ﻣﻴﺸﻮﺩ . ﺍﻟﺒﺘ= ﻪ ﻋﻠﻢ ﺑﺎ ﺁﻣﻮﺯﺵ ﻧﻈﺮﻯ ﻗﺎﺑﻞ ﮐﺴﺐ ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﻫﺴﺖ . ول&= #1740; ﻋﻘﻞ ﺷﺄﻥ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻗﺎﺑﻞ ﺗﻘﻮﻳﺖﻭﻣﻨﺠ= 5198; ﺑﮑﺴﺐ ﺣﻘﺎﻳﻖ &= #65165;ﻟﻬﺎﻣﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺸﻮﺩ . ﺁﻧﮕﺎ= ﻩ ﺁﻧﺮﺍ ﻧﻴﺰ ﻋﻠﻤﻰ ﻭ ﻋﻤﻠﻰ ﺗﺒﺪﻳﻞ ﻭ ﺗﻨﺰ&= #65267;ﻞ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻋﺮﻓﺎﻥ ﺑﺮﺗﺮ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴ&= #65176;ﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻟﺬﺍ ﺑﺮﮔﺴﻮﻥ ﺗﺎ ﻣﻴﺘﻮﺍﻧﺴﺘﻪ ﻣثاﻟﻬﺎﻯ ﺧﻮA= 193; ﺭﺍ ﺑﺮﺍﻯ ﺣﻘﺎﻳﻖ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰﺍﺯ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔ&= #65258; ﻫﺎ ﺑﻴﺎﻥ ﻧﻤﺎﻳﺪﮐﻪ ﻣﺎ ﻧﻴﺰ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻋﻘ&#= 65248;ﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍﺑﺎ ﻣثاﻟﻬﺎﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯﻭ ﺣﺘﻰ ﻓﻠﺴﻔﻰ ﻭﻣﻨﻄﻘﻰ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻳ&#= 65250; . ﻭ ﺍﺯ ﺑﻴﺎﻥ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻧﺒﻴﺎﻯ ﮔﺬﺷﺘﻪ ﻧﻴﺰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨ&#= 65268;ﻢ . ولی ﺑﻴﺸﺘﺮ ﺑﺤﻘﺎﻳﻖ ﻋﻠﻤﻰ ﺗﻮﺟّﻪ ﺩﺍﺩﻩﺍﻳﻢ ﮐﻪ ﺗﻘﻠﻴﺪﻯ ﺍﺯﮐﺎﺭ ﺑﺮﮔﺴﻮﻥ ﻣﻴﺪﺍﻧﻴﻢ . ﻗﺒ= ﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﺮﻓﺎﻥ ﺧﻮﺩ = ﭼﻴﺰﻯ ﻫﻢ ﺍﺯﮐﺎﺭ ﺑﺮﮔﺴﻮﻥ ﻭﺣﺘﻰ ﺍﺯ ﻣﻌﺮﺍﺟﻬﺎﻯ م= 581;مّد ﺧﺒﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ . ﮐﻪ ﺑﺴﻄﻮﺡ ﻣﻌﺮﺍﺟﻰ محم¡= 7;د ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻋﻠﻤﻰ ﺑﺮﮔﺴﻮﻥ ﻳﺎ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻳﻮﻧﮓ ﺭﺳﻴﺪﻡ .= ﮔﺮﭼﻪ ﻣﻄﺎﻟﻌﺎﺗﻰ ﺍﺯ ﻣﻨﺎﺑﻊ ﻋﺮﻓﺎﻥ ﺍﻳﺭﺍﻧﻰ ﺩﺍﺷ&#= 65176;ﻢ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻧﻤﻴﺪﺍﻧﺴﺘﻢ ﮐﻪ ﺣﻘﺎﻳﻖ ﻣﻄﺎﻟﺐ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺘﻢ ﺑﭙﺬﻳﺮﻡ . ﻭﺑﻔ= ﻬﻤﻢ . ﻣﮕﺮ ﭘس ﺍﺯ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺑﻬﻤﺎﻥ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺁﻧﻬﺎ ﺭﺳﻴﺪﻡ . ﭼﻮﻥ ﺣﺮﻑ ﻭﮐﻠﺎﻡ ﺳﻤﺒﻮﻟﻴﻚ ﺁﻧﺎﻥ ﺭﺍ ﺗﻮﺍﻧﺴﺘﻢ ﺑﻔﻬﻤﻢ ﭘس ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﺩﺭﺍﮐﻰ ﺁﻧﺎﻥ ﺭﺍ ﭘﻴﺪ&= #65165; ﮐﺮﺩﻡﮐﻪ ﻫﺮﮐﺴﻰ ﻣﻴﺘﻮﺍﻧﺪ ﭘﻴﺪﺍﮐﻨﺪ ﻭ ﻫﻤﻪ ﺑﺎﻳﺪ ﺳﺨﺖ ﺍﻣﻴﺪﻭﺍﺭ ﺭﺳﻴﺪﻥ ﺑﺂﻧﻬﺎ ﺑﺎﺷﻨﺪ . ﮐﻪ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻭﺣﺘﻰ ﻧﺒﻮﺕ ﻭﻭﻟﺎﻳﺖ ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺧﺎﺹ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﺬﺷﺘﻪ ﻭﻣﻌﺼﻮﻣﻴﻦ ﺑﻌﺪﻯ ﺁﻧﻬﺎ ﻧﻴﺴﺖ ﮐﻪ ﻫﺮﮐس ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻣﻌﺮﺍﺟﻬﺎﻯ ﺁﻧﺎﻥ ﺑﺮﺳﺪ . ﮐ= ;ﻪ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻧﻴﺰ ﺑﺠﻬﺎﻥ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﺷﺪﻩﺍﻧﺪ . ﻭﺍﻟ= ّﺎ پس ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﭼﻨ&#= 65166;ﻥ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﻗﻄﻌﺎ ﺑﺎﻳﺪ ﺍﺟﺮﺍ ﻧﻤﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻧﻴﺰ ﻣﺘّﻬﻢ ﺷﺪﻩ ﺑﻮﺩﮐﻪ ﮔ&= #65166;ﻫﻰ ﺩﺷﻤﻦ ﻋﻠﻢ ﺍﺳﺖ . ﻭﺍﺻﻄﻠﺎ= ﺣﺎﺗﻰ ﭼﻮﻥ ﻋﺮﻓﺎ ﺍﺯ ﺍﻣﻮﺭ ﻏﻴﺮﻋﻠﻤﻰ ﻭﺣ&#= 65176;ﻰ ﻣﺨﺎﻟﻔﺖ ﻋﻠﻢ ﻣﻴﮕﻮﻳﺪ . ﺯﻳﺮ= ﺍ ﺩﺭ ﻭﺍﻗﻊ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﻮﺿﻮﻋﺎﺕ ﺟﻨﺠﺎﻟﻰ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﺭﺑﻄﻰ ﺑﻌﻠﻢ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺑﻨﺎﻡ ﻓﻠﺴﻔﻪ ﻋﻠﻤﻰ ﺩﺭ ﮔﻴﺮ ﺑﺤث ﻭﻧﻘﺎﺵ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻗ= ﺎﻳﻊ ﺍﺯ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥﺍﺯ ﺩﻳﺪ ﻋﻠﻤﻰ ﺍﻓﺮﺍﻃﻰ ﻋﻠﻤﺎﺍﺯ ﻧﻮﻉ ﻓﻠﺴﻔﻪ ﺫﻫﻨی ﻮﺳﻴﺴﺘﻤﻰ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺗﺤﺖ ﺗﺄثیرﻋʋ= 98;ﻓﺎﺋﻰ ﭼﻮﻥ ﺍﻓﻠﺎﻃﻮﻥﻮ ﺍﻓﻠﻮﻃﻴﻦ ﺑﻮﺩﻩ . ﺣﺘﻰ ﺍﮔﺮ ﺧﻮﺩ ﺳﺎﻟﻚ ﺳﻨّﺘﻰ ﻫﻢ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ . ولی ﻫﻤﻴﺸﻪ ﻋﺮﻓﺎﻥ ﻭﺗﻨﺰﻳﻞ ﺣﻘﺎﻳﻖ ﺍﻟﻬﺎﻣﻰ ﻋﺮﻓﺎ ﭼﻮﻥ ﺻﺤﺒﺖ ﮐﺮﺩﻩ ﺍﺳﺖ ﺧﻮﺩﺭﺍ ﻓﻴﻠﺴﻮﻑ ﻧﻤﻴﺪﺍﻧﺪ . ول&#= 1740; ﺍﺯﻋﻨﻮﺍﻥ ﻭ ﺷﻬﺮﺕ ﻭ ﻋﻠﺎﻗﻪ ﻣﺮﺩﻡ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺖ ﻓﺮﺍﺭ ﮐﻨﺪﮐﻪ ﻓﻴﻠﺴﻮﻑ ﻧﺒﺎ&#= 65207;ﺪ . ﻭ ﺷﺎﻳﺪ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﻧﻴﺰ ﺧﻮﺍﻧﺪﻩ ﻧﺸﻮ&#= 65193; . ﭼﻮﻥ ﺧﻮﺩ ﺭﺍ ᥽= 1;ﻨﺎﺳﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﻋﺼﺮ ﻭ ﻋﻬﺪ ﺍﺭﻭﭘﺎﺋﻰ ﻭﺩﻭﺭﻩ ﺭﻧﺴﺎ&#= 1587; ﻧﻤﻴﺪﺍﻧﺴﺖ . ﮐ= ﻪ ﺑﺠﺎﻯ ﻧﺎﻡ ﻓﻴﻠﺴﻮﻑ ﻧﺎﻡ ﻋﺎﺭﻑ ﭘﻴﺪﺍ ﮐﻨﺪ . ﺁﻧﮕﺎﻩ ﮐﺴﻰ ﻫﻢ ﮔﻮﺵ ﺑﮑﻠﺎﻡ ﺍﻭ ﻧﻤ&= #65268;ﺪﺍﺩ . ﻭ ﺑﺮﮔﺴﻮﻥ ﻧﺘﻮﺍﻧﺴﺖ ﭼﻮ&#= 65253; ﻏﺰﺍﻟﻰ ﻳﻚ ﺑﺎ&= #65197;ﻩ ﺗﺮﻙ ﺷﻬﺮﺕ ﻓﻴﻠﺴﻮﻓﻰ ﮐﻨﺪﮐﻪﺩﻭﺳﺎ= 5245; ﺑﺎﻟﺎﻯ ﻣﻨﺎﺭ&#= 65257; ﻣﺴﺠﺪ ﺍﻣﻮﻯ ﺩﻣﺸﻖ ﮔﻮﺷﻪ ﺑ&= #64405;ﻴﺮﺩﻭ ﺍﺯﺷﻬﺮﺕ ﺍﺳﺘﺎﺩ ﺩﺭﺟﻪ ﺍﻭﻝ ﻣﺪﺭﺳﻪ ﻧﻈﺎﻣﻴّﻪ ﺑﻐﺪﺍﺩ ﺩﻭﺭ ﮔﺮﺩﺩ . ﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ ﻏﺰﺍﻟﻰ ﻭ ﺑﺮﮔﺴﻮﻥ ﭼﻮﻥ ﻫﺮ ﺭﻫﺮﻭ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﺑﻨﺘﻴﺠﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻩﺍﻧﺪ ﻳﺎ ﻧﻪ . ﺑﺨﺼﻮﺹ= ; ﻣﻨﻈﻮﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ &= #65261;ﺍﺟﺐ ﺭﻭﺡ القُدُس = ﺷﺸﻢ ﺍﺳﺖﮐﻪ ﺗﻨﻬﺎ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎ&#= 65267;ﺖ ﺷﺸﻢ ﻣﺼﻄﻔﻮﻯ &= #1605;حمّد ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭ ﺗﻨﻬﺎ ﺳﻨﺪ ﻭﻣﺪﺭﻙ ﺍﻟﻬﻰ ﻳﻚ ﺭﻭﺡ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮﻥ بالقو= ;ّه ﺑﺎ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺯﻣﺎﻥ ﺑﺎ ﻭﻟﺎ&= #65267;ﺖ محمّد ﺯﻧﺪﻩﺍﻯ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪﻣﻴﺘﻮﺍﻧʋ= 94; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﺁﻥ ﻧﻮﻉ ﻣﺘﻮﻟﺪ ﮔﺮﺩﻧ&#= 65194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻣﻴﺨﻮﺍﺳﺖ ﻋﻠﻢ ﺭﺍ ﺑﺎ ﺣﺪس ﺫﻫﻨﻰ ﻳﺎ ﻟﺪﻧّﻰ ﺧﻮﺩ ﺗﮑﺎﻣﻞ ﺑﺒﺨﺸﺪ . ﻭﺍﺯ ﻣﺤﺪﻭﺩﻩ ﺗﺠﺮﺑﻪ ﻓﻴﺰﻳﮑﻰ ﻋﻠﻢ ﺗﺠﺎﻭﺯ ﮐﻨﺪ . ﮐ= ;ﻪ ﺑﺴﻴﺎﺭ ﻋﻠﻮﻡ ﺍﻣﮑﺎﻥ ﺗﺠﺮﺑﻪ ﻓﻴﺰﻳﮑﻰ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻳﺎ ﭼﻮﻥ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﭘُﺮﺗﺠﺮﺑﻪ ﻓ= 5268;ﺰﻳﮑﻰﺩﺭ ﻣﻌﺎﻟﺠﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻧﺎﭼﻴﺰﻫﺴﺘﻨ= 5194; . ﺍﻟﺒﺘﻪ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺗ&#= 64401;ﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﺮﺍﻯ ﻋﻠﻢ ﺭﺍ ﺑﺮ ﺣﺴﺐ ﺣﺪﺳﻴّﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺶ ﺑﺒﺮﻧﺪ . ولی ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭﻧﻈﺮ ﺩﺍﺭﺩﮐﻪ ﺗﺰﮐﻴﻪ نَفس᥸= 3;ﻠﻮﮐﻰ ﺷﺨﺺﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭﻟﻮ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺑﺮﺗﺮ ﻳﻚ ﺷﺨﺺﺑﻮﺳﻴ&#= 65248;ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺯﻧﺪﻩﺑ&#= 65166;ﻳﺪ ﺑﺎﺷﺪ . ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺟﺮﻳﺎﻥ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﺭﺍﭼﻮﻥ ﺳﻴّﺎﻟﻪﺍﻯ ﺩ= 5197; ﺍﻧﻮﺍﻉ ﻣﺘﻮﺍ&#= 1604;ی ﭙﻴﺶ ﻣﻴﺒﺮﺩ . ﮐ= ;ﻪ ﺍﻳﻨﻚ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪﺍﻥ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﺩﺳﺖ ﺑﺪ&= #65203;ﺖﻳﺎ ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪﻳﺎ ﺭﻭﺡ ﺑﺮﻭﺡ ﻣﻴﺮﺳﺪﺗﺎ ﻧﻮ&#= 65169;ﺖ ﻣﻬﺪﻭﻳﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ ﮐﻪﺍﻳﻥ اﻣﺎﻧﺖ ﺍﻟﻬﻰ ﺭﺍ ﺑﺂﻳﻨﺪﻩﻫﺎﻯ ﺑﺮﺗﺮ ﻭﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﺍﺭﻭﺍﺡ ﻋﻈﻴﻢ ﺗﺮ ﻣﻨﺘﻘﻞ ﮐﻨﻨﺪ .= ﻭ ﻫﻤﻴﺸﻪ ﺍﺭﻭﺍﺡ ﺁﻳﻨﺪﮔﺎﻥ ﻋﻈﻴﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﻫﻤﺎ= 5253; ﺍﺭﻭﺍﺡ ﮐﺎﻣﻠﺎﻥ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻣﻨﺤﺼﺮ= 5165; ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺩﺭ = ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨ&#= 65194; . ﺣﺘﻰ ﺍﮔﺮ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸ&#= 65174; ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﻧﮑﻨﻨﺪ .= ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻞ ﻭ ﺻﻔﺎﺕﻭ ﺍﻟﻮﻫﻴّﺖ ﺗﺠﻠّﻴﺎﺕ ال = 7;ی ﺮﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﺗﺠﻠ= ّﻴﺎﺕ ﮐﻪ ﺳﻤﺒﻮﻟﻬﺎﺋﻰ ﺍﺯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﺷﺎﻫﺪ ﺗﺠﻠّﻰ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﻟﻬﻰ ﮔﻮﺋﻰ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭﺟﻬﺎﻥ ﻣﺘﻮ&#= 65247;ﺪ ﺷﺪﻩﺍﻧﺪ ﭘس ﺍﺭﻭﺍﺡ ﺍﻳﻦ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺭﻭﺡ القُدُس ﺗﻨﻬﺎ ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ ﻭ ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺧﻮﺩ . ﻭ ﺩﻳﮕﺮ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﻗﺒﻠﻰﺗﻮﻟﺪ ﻧ&#= 65204;ﺦ ﻭ ﻓﺼﻞ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺷﺎﻳﺪ ﻣﻴﺘﻮﺍﻧﺴﺘﻪ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﻭ= ;ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ ﻭﻏﻴﺮ ﺷﺎﻫﺪﺍﻥ ﻭﻟﺎﻳﺘﻬﺎﮐﻪ ﺑﻰ ﺩﻳﻨﺎﻥ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨ&#= 65194;ﺩﺭ ﻧﺴﺦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﺗﺮ ﺑﺸﺮﻯﻭﺣﺘﻰ ﺑﺪ ﺩﻳﻨﺎﻥ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰﺩﺭ ﺗﻤ&#= 65166;ﻡ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﺍﺩﻳﺎﻥ ﺟﻬﺎﻥ ﮔﻴﺮ ﺷﺪﻩ ﻣﺴﻴﺤﻰ ﻳﺎ ﻣﺴﻠﻤﺎﻥ ﻭ ﻏﻴﺮﻩ ﺑﺎﺷﻨﺪ ﺳﺮﺍﺳﺮ ﺑﻤﺴﺦ &= #65187;ﻴﻮﺍﻧﻰ ﻣﻴﺮﻭﻧﺪ . ﮐﻪ ﺑﺪﺩﻳﻨﻰ(ﺷﺮﻙ )ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ . ﻭ ﺑﻰ ﺩﻳﻨﻰ(ﮐﺎﻓﺮﻯ) ﻭﺟﻬﺎﻟﺖ ﺍﻧﺴﺎﻥ ﺑﻰ ﺍﺳﺘﻌﺪﺍﺩ ﺍﺳﺖ . ﮐﻪ ﻧﺪﺍﻧﺴﺘﻦ ﺁﻧﻬﺎﺩﻟﻴﻞ ع= 614;دَم ﻣﺴؤﻟﻴّﺖ ﺳﺨA= 174; ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥﻧﻤﻴﺘ= 5262;ﺍﻧﺪ ﮐﻠّﻴﺎﺕﺍﺯ ﺣﻘﻴﻘﺖ ﻭ ﻏﻴﺮ ﻭﻫﻤﻰ ﺑﺴﺎﺯﺩ .= ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﻏﺎﻳﺖ ﺳﺎﺯ ﻭ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮﺑﺮﺍﻯ ﺗ&#= 65262;ﻟﺪﺍﺕ ﺭﻭﺡ ﺧﻮﺩ ﺑﺴﺎﺯﺩ . ﮔﺮﭼﻪ ﺑﺎﻟﻌﮑس می ﺘﻮﺍﻧﺪ ﺑﻤﺮﺍﺗﺐ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﻘﺎﻣﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﻭ ﺍﻧﺴﺎﻥ ﮐﻪ ﺩﺭ&= #65175;ﺴﻠﻴﻢﻫﺪﻑ ﻭﺧﻮﺍﺳﺖ ﺗﮑﺎ&#= 65251;ﻠﻰ ﺧﺪﺍﻭﻧﺪﺩﺭ ﺭﻭﺡ ﻭ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪﮔﺮﻓﺘﺎA= 197;ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻋﺎﻗﺒﺖ ﭘس ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩﺑﻬﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﻯ ﺧﻮﺩ ﻭ= ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻣﻴﺮﺳﺪ .= ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺩﻧﺒﺎﻝ ﮐﻨﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﻭ ﻫﺮ ﺑﺎ᥷= 7; ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ = ﻋﻘﻠﻰ ﻭ ﺗﻤﺪﻧﻰ ﻭ ﺍﺣﻮﺍﻟﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮔﻔﺘﺎﺭﻯ ﻭ ﺭﻓﺘﺎﺭﻯ ﺍﻭ ﺻﺪ ﭼﻨﺪﺍﻥ ﺑﻬﺘﺮ ﻣﻴﺸﻮﺩ .= ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﭼﻮﻥ ﻫﺮ ﻣﮑﺘﺐ ﻋﺮﻓﺎﻧﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯﺫﺍﺗﺎ ﻋﮑس ﺍﻟﻌﻤﻞ ﻭ &= #65251;ﻘﺎﻭﻣﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﻓﻠ&= #65204;ﻔﻪ ﻣﮑﺎﺗﺐ ﻟﺎ ﺃﺩﺭﻯ ﻭ ﻧﻬﻠﻴﺴﻢ ﻭ ﭘﻮﭼﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﮐﻪ ﻃﺮﻓﺪﺍﺭﻯ= ﺍﺯ ﺃﻫﻞ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﻭ ﻋﻠﻢ ﺭﺍ ﺩﺍﺭﻧﺪ . ول&= #1740; ﻣﺘﺎﻓﻴﺰﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﻣﺤﺎﻝ ﻣﻴﺪﺍﻧﻨﺪ . ﻣﺘ= ﺤﻴّﺮﻳﻦ ﻓﻠﺴﻔﻪ ﻭﻣﮑﺎﺗﺐ ﻟﺎ ﺃﺩﺭﻯ ﻋﻠﻤﺎﻯ ﺗﮑﻨﻴﻚ ﻫﺴﺘﻨ&#= 65194; . ﻭ ﻓﻠﺎﺳﻔﻪﺍﻯ ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺫﻫﻦ ﭼﻮﻥ ﺃﺳﺐ ﻋﺼّﺎﺭﺑﺪﻭﺭ ﻣﺪﺍﺭ ﻭ ﭼﺸﻢ ﺩﻝ ﺑﺴﺘﻪ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺗ= ﺼﻮﺭ ﺯﻧﺪﮔﻰ ﺗﮑﺎﻣﻠﻰ ﻭﺩﺭ&#= 65203;ﺘﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻋﻤﻠﺎ ﺯﻧﺪﮔﻰ &= #65239;ﻬﻘﺮﺍﺋﻰ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺍﺣﺴﺎس ﺁﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐﻪﺩ= ﺭ ﭘﻴﺮﻯ ﻭ ﺿﻌﻒ ﻭ ﻧﺎﺗﻮﺍﻧﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻧﺪ . ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺩﺭ ﺟﺴﻢ ﺿﻌﻴﻒ ﻭ ﻧﺎﺗﻮﺍﻧﻰ ﺩﺍﺭﻧﺪ ﺷﺎﻳﺪ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎ ﻫﺮﭼﻪ ﮐﻪ ﺍﺣﺴﺎس ﺍﺯ ﺁﻧﻬﺎ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺍﺭﻧﺪولی ﺑﺎﺯ ﻟﺎ ﺃﺩﺭﻯ ﻫﺴﺘﻨﺪ . ﮐﻪﻣﺪ= ﺍﻡ ﻣﻴﮕﻮﻳﻨﺪ ﻧﻤﻴﺪﺍﻧﻢ . ﺯﻳ= ﺮﺍ ﻫﺰﺍﺭﺍﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ = ﻫﺴﺖﮐﻪ ﻫﺮ ﻳﻚ ﺍﺯ ﺩﻳﮕﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺩﺍﺭﻧﺪ . ﭘس ﻋﻘ= ﻞ ﺑﺸﺮ ﺍﮔﺮ ﺑﺘﻮ&= #65165;ﻧﺪ ﺑﮑﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺳﺪﺑﻮﻇﻴﻔ= 5258; ﻓﻄﺮﻯ ﺧﻮﺩﻋﻤل کرﺩʌ= 57; ﺍﺳﺖﻭ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻭﻇﺎﻳﻒ ﺁﻧﺮﺍ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻟﺬﺍ ﺑﺮﮔﺴﻮﻥ ﺑﺮ ﺣﺪس ﺧﻮﺩ ﺍﺻﺮﺍﺭ ﺩﺍﺷﺖ .= ﮐﻪ ﻫﻤﺎﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯﺑﺪﻝ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﭘﺎﻙ ﺭﻭﺍﻥ ﺷﺪﻩ ﺍﻟﻬﺎﻣﻰ &= #65169;ﺮﺳﺪ . ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻋﻘﻞ ﺍﺯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺗﺮ ﮐﻪ ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ ﺭﺍﻩ ﺩﻳﮕﺮﻯ ﻧ&= #65268;ﺴﺖ . ﭼﻪ ﺩﺭﺑﻴﺪﺍﺭ= ﻯ ﺍﻟﻬﺎﻡ ﻭﺣﺪس ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪﻭﻳﺎ ﺩﺭ ﺭؤﻳﺎ ﺩﺭﻳﺎﻓﺖ ﮐﻠﺎﻡ ﻭﺍﺿﺢ ﺗﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ= 5165;ﻥﺮﺍ ﺩﺍﺭﻧﺪ . ﺍﮔﺮﺗ= ﺰﮐﻴﻪ نَفس ﺩﺭ ﺳﻠﻮʌ= 41; ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ . ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎ ﻣﻨﻔﻰ ﺭﻭﺍﻥ ﺗﺄثیر ﭼﻨﺪﺍﻧﻰ ﺩﺭ ﻇﻬﻮﺭ ﺭؤﻳﺎﻫﺎ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻯ ﻨﺪﺍﺭﻧﺪ . ﮐﻪ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪﮔﺎﻥ ﺷ&#= 65260;ﻮﺩ ﻭﺍﺣﺪﻯﭼﻮﻥ ﺷ&#= 65260;ﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺑ&#= 65166;ﺯ ﺑﺎ ﻫﻢ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺑﻘﻮﻝ ﺑﺮﮔﺴﻮ&#= 65253; ﺣﺪس ﺫﻫﻨﻰ ﺍﻭﮐﻪ ﻧﺘﻴﺠﻪ ﺍﺣﺴﺎس ﺍﺯ ﺣﻮ&#= 65165;س ﺧﺎﺭﺟﻰ ﻧﻤﻰ ﺑﺎﺷﺪ . ولی ﺍﻟﺒﺘﻪ ﻋﻠﻢ ﮐﻪﺩﺭ ﺗﻤﺎﻡ ﺭﺷﺘﻪ ﻫﺎﻯ ﺁﻥﺑﻮﺳﻴﻠﻪ ﻋﻠﻤﺎﻯ ﻧﺴﺒﺘﺎ ﻣﻨﺼﻒﻭﺑﺎﺍﺳ= 5176;ﻌﺪﺍﺩﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻋﺎﻟﻰ ﻣﻴﺘﻮﺍ&#= 65255;ﻨﺪ ﺩﺭﻙ ﻭ ﻓﻬﻢ ﺣﺪ= س ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻋ&= #65198;ﻓﺎ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ .= ﻭ ﻣﻮﺭﺩ ﺗﺠﺮﺑﻪ ﻭ ﺩﺭﺍﻳﺖ ﻣﺎﺩﻯ ﻗﺮﺍﺭ ﺑﺪﻫﻨﺪ . ﺍﻣﺎ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﻧﻴﮑﻮﻯ ﻋﻠﻤﺎﻭﻫﻤﻰ ﺫﻫﻨﻰ ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﮐﺎﺭﺑﺮﺩﻫﺎﻯ ﻋﻤﻠﻰ ﻭﺗﺠﺮﺑﻰ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﮐﻪﻫﻤﻴﺸﻪ ﺩﺭﻫﺮﺯﻣﺎﻥ ﺳﻄﻮح ﻴﺎﺯ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻟ&#= 65260;ﺎﻣﻰ ﻋﻠﻤﺎ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻣﻔﻬﻮﻡ ﻋﻠﻤﻰ ﺯﻣﺎﻥ ﻧﻤﻴﺸﻮﻧﺪ . ﻣﮕ= ﺮ ﭘس ﺍﺯ ﺯﻣﺎﻧﻬ&#= 65166;ﻯ ﺑﻌﺪﻯ . ﮐﻪ ﺑﺎ ﻋﻠﻢ ﭘﻴﺸﺮﻓﺖ ﺑﻴﺸﺘﺮ ﮐﺮﺩﻩ ﻳﺎ ﻣﺎﻫﻴّﺖ ﺳ&#= 65166;ﺧﺘﻤﺎﻥ ﺭﻭﺣﻰ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺸﺮﻓﺘﻪﺍﻯ &#= 65193;ﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﻮﻧﺪ . ﻟﺬﺍ ﺑﺮﮔﺴﻮﻥ ﺑﺮﺍﻯ ﻣﻌﺮﻓﺖ ﺑﻴﺸﺘﺮﭼﻪ ﻣﺤﺪﻭﺩ ﻣﺎﺩﻯ ﻳﺎ ﻧﺴﺒﺘﺎ ﻧﺎﻣﺤﺪﻭﺩ ﺣﺪس ﺭﻭﺣﻰﺍﺯ ﺟﻬﺎﻥ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﺃﻧﺪﺭﻭﻥ ﺧﻮﺩﻭﺣﺘﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺧﻮﺩ ﻭﺟﻮﺩ ﻭﻣﻮﺟﻮ&#= 65193;ﻳّﺖ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﺭﺍﺩﺭ ﻣﻘﺎﺑﻞ ﻗﺪﺭﺕ ﺗﻔﮑّﺮ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ .= ﻳﻌﻨﻰ ﺑﺎ ﺷﻨﺎﺧﺖ ﺗﻔﺎﻭﺕ ﻓﮑﺮﻭ ﺩﺭ ﻭﺍﻗﻊ ﺗﻔﺎﻭﺕ ﻋﻘﻞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﺭﻭﺍﻥﻭ ﺩﺍﺷﺘﻦ ﻣﻠﮑﺎﺕ ﻣﺘﻔﺎﻭﺕﺩﺭ ﺭﻭﺡ ﺧﻮﺩ ﺩﺭﺷﻬﻮﺩﻫﺎ ﺻﺤﻨﻪﺗﻔﮑّﺮ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﮕ&= #65166;ﻥ ﺑﺎﺯ ﻣﻴﺪﺍﻧﺪ .= ﺍﻟﺒﺘﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﺒﻪ ﻧﻔس ﺍﺳﺖ ﮐﻪ ﺑﺎﺯ ﺑﻮﺩﻥ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﺍﻟّﺎ ﺩﺭﻩﻫﺎﻯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﮐﻪ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﻭ ﻣﻔﺎﺳﺪ ﻭﻋﻘﺎ&#= 65267;ﺪ ﻋﻘﺪﻩﺍﻯ ﺭﻭﺍﻥ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻋﻘﻞ ﻳﻚ ﺣﻴﻮﺍﻥ ﺭﺍ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺍ&= #65197;ﻧﺪﭘس ﺪﺍﻥ ﺍﻧﻮﺍﻉ ﻧﻴﺰ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻧﺴﺦ ﻭﻣﺴﺨﻬﺎ ﻣﻴﺸﻮﻧﺪ ﻭﺑﺮﺍﻯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ . ﺍﻣﺎ ﺩﺭﻋﺮﻓﺎﻥ اﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﮐﻪ ﺑﺮﮔﺴﻮﻥ ﻫﻢ ﺍﺯ ﺁﻥ ﻳﺎﺩ ﻧﮑ= ﺮﺩﻩ ﺑﺎ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩﻭ ﻳﺎ ﺣﺘﻰ ﮐﻠّﻰ ﺳﺎﺯﻯ ﻫﺎﻯ ﺫﻫﻨﻰ ﺧﻮﺩ ﺍﺯ ﺟﺰﺋﻴّﺎﺕ ﻣﺤﺴﻮس ﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﺍﺳﺘﻘﺮﺍﻯ ﺣﻘﺎﻳﻖ ﻳﺎقُ= 85;ّه ﮔﻴﺮﻯ هاﻯ ﺷﻬﻮﺩ ﺑﺮﺗﺮﺗﺠﻠّﻴA= 166;ﺕ ﺑﺎ ﺷﻬﻮﺩ ﻋﻘﻠ&= #65264; ﻧﺎﻣﺤﺪﻭﺩ ﺑﺮﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﺎﺭﻯ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﺪﺍﻡ ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺯﻧﺪﮔ&#= 65264;ﺑﻘﻴﻪ ﻋﻤﺮ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ ﻭ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﻭ ﻟﺬﺕ ﻣﻴﻨﻮﻯ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻭ ﺗﻔﮑّﺮﻭ ﺩﺭ ﺧﻮﺍﺏ ﻭ ﺭؤﻳﺎ&#= 65259;ﺎﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮔ= ;ﺮﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺳ&#= 65220;ﺢ ﺍﺯ ﻗﺪﺭﺕ ﻭ ﺍﻟﻬﺎﻡ ﮔﻴﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻴﻮﺑﺎ ﻭﻟ&#= 65166;ﻳﺖ ﻣﻬﺪﻭﻯ ﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﺁﻏﺎﺯ ﻓﺮﺍﻭﺍﻧﻰ ﺍﻓ&#= 65198;ﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺍﻳﻦ ﺣﺪﺳﻬﺎ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺸﺘﺮﻭ ﻣﺤﺎﻝ ﺗﺮ ﻭﻋﺎﻟﻰ ﺗﺮ ﻭ ﺑﺂﻳﻨﺪﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺰﺩﻳﮑﻨﺮ ﺍﺳﺖ . ﭘس ﺍﻧﺴﺎﻥ ﺍﺯ ﻃﺮﻳﻖ ﺍﻳﻦ ﺣﺪس ﺑﺮﮔﺴﻮﻥ ﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒ&#= 65166;ﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺁﻳﻨﺪﻩ ﻏﻴﺒﻰ ﻭ ﻋﻮﺍﻣﻞ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺣﻘﻴ= ;ﻘﻰ ﺑﻮﺩﻩ ولی ﻣﻄﻠﻖ ﺣﻘﻴﻘﺖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻣﮕﺮ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖﮐﻪ ﺭﻭﺣﻰ ﭘس ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺪ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﻭ ﺣﺪﺳﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍ&= #65207;ﺖ . ﺁﻧﮕﺎﻩ به (ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﻓﺮﺿﻰ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻭﺻﻔﺎﺗﻰ ﻭﻭﺟﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ربّ ﺍﻟﺄﺭﺍﺏ ﻣﻴﺮﺳﻨﺪﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺳﺮﭼﺸﻤﻪ ﻣﻄﻠﻖ ﺣﻘﺎﻳﻖ ﻭﺣﻘﻴﻘﻪ ﺍﻟﺤﻘﺎﻳﻖ ﺍﻟ&#= 65260;ﻰ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭ ﺑﺎ ﻓﺮﺽ ﺍﻳﻨﮑ&= #65258; ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺧﻮﺩ ﭘس ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺘﺠﻠّﻰ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻣﻴﺮﺳﺪ . ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﻤﺮﺯﻫﺎﻯ ﺧﺪ&#= 65165;ﻭﻧﺪ ﻫﻮ ﺧﺎﻟﻖ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258;ﮐﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻋﻤّاء ﻭ ﻫﺎﻫA= 262;ﺕ ﻭﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ عَدَم ﻣﺎسوﺍﻩ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ .= ﮐﻪ ﺑﺮﺍﻯ(ﻋﺪم ﻤﺎﻫﻴّﺖ ﻫﻮ)ﻭﺟﻮﺩﻯ ﺍﺯ ﻧﻮﻉ عَدَم ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺧﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ . ﺯﻳﺮﺍ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻓﻌﻠﻰ ﻭﻧﻮﻉ ﺑ&= #65208;ﺮﻯﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺎﻟﻠﻪﺍﻭﻟﻴ= 5254; ﻣﻮﺟﻮﺩﻳّﺖ ﺑﺮﺍﻯ ﺍﻟﻠﻪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻓﺮﺍﻭﺍﻥ ﺻﺪﻭﺭ(ﺍﻟﻠﻪ ﻫﺎﺋﻰ)ﭼﻪ ﻗﺒﻠ&= #65166; ﻭ ﺍﮐﻨﻮﻥ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﻳﮕﺮﻯ ﻭﺟﻮﺩ &= #65193;ﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﺍﻓﺮﺍﺩ ﺁﻥ ﺑﮑﻤﺎﻝ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ ﮐﻪ ﻫﺮ ﻳﻚ ﭼﻮﻥ ﺍﻟﻠﻪ&= #65193;ﺭ ﻳﻚ ﮔﻮﺷﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧ&= #65240;ﺶ ﺍﻟﻮﻫﻴّﺖ ﺧﻮﺩﺭﺍ ﺍﻳﻔﺎ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﭘ&= #65268;ﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺑﺎ ﺷﻬﻮ&#= 65193; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻧﻴﺰ ﺧﺪﺍﺋﻰ ﻭ ﺭﺑﻮﺑﻴّﺖ ﻭ ﺗﺮﺑﻴﺖ ﺁﻧﺎﻥ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻫﺮ ﺗﮑﺎﻣﻠﻰ ﻣﻨﻄﻘﺎﺑﺎﻳﺪ ﺩﺭ ﺧﺪﻣﺖ ﺗﮑﺎﻣﻞ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺤﻮﺭ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﺣﺪس &#= 65261;ﺩﻳﻤﻮﻣﺖﻳﻌʌ= 56;ﻰ ﻫﻤﺎﻥ ﺍﻟﻬﺎﻡ &= #65247;ﺪﻧّﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩﮐﻪ ﺑﻮ&#= 65183;ﻮﺩ ﺧﻮﺍﻫﺪ ﺁﻣﺪ . ﻭ ﺩﻳﮕﺮﻯ ﺩﻳﻤﻮﻣﺖ ﻭ ﺳﻴّﺎﻟﻪ ﺻﻴﺮ= 5261;ﺭﺕ ﻭ ﺷﺪﻥ ﺍﺳﺖ . ﭼ᥽= 8; ﺩﺭ ﻃﺒﻴﻌﺖ ﻭﭼﻪ ﺩﺭ ﺫﻫﻦ ﻭ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ . ﺑﻨﻈ&= #65198; ﺑﺮﮔﺴﻮﻥ ﻣﻄﻠﻖ ﺩﺭ ﺗﻔﮑّﺮ ﺷﻨﺎﺧﺘﻨﻰ ﻧﻴﺴﺖ . ﭼﻪ ﻣﻄﻠﻖ ﺃﺯﻟﻰ ﺍﻭﻟﻴﻪﻳﺎ ﻣﻄﻠﻖ ﺃﺑﺪﻯ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ = . ﺩﻳﻤﻮﻣﺖ ﮐﻪ ﻭﻯ(دوری) ﻣﻴﮕﻔﺖ ﺳﻴّﺎﻟﻪ ﺗﮑﺎ= 5251;ﻞ ﻭ ﺣﺮﮐﺖ ﻣﺪﺍﻭﻡ ﺭﻭﺡ ﺑﺒﺎﻟﺎ ﺑﺴﻤﺖ ﺧﺪﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ&#= 65261; ﻳﺎ ﺗﻐﻴﻴﺮ ﻭ ﺳﻘﻮﻁ ﻭﻫﺒﻮﻁ ﻭ ﻓﺮﻭﺩ ﺭﻭﺡ ﺑﻘﻬﻘﺮﺍ ﺩﺭ ﺻﻮﺭﺕ عَدَم ﺗﮑﺎﻣﻞ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷ&#= 65194; . ﻣﺎﻧﻨﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ . ﺗ= ;ﻐﻴﻴﺮ ﻭ ﺷﺪﻥ ﺩﺭ ﻣﺎﺩﻩ ﺑﺸﮑﻞ ﻣﺪﺍﺭﻯ ﻭ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺩﺭﺍﺯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮﭼﻪ ﻧﻮﻋﻰ ﻋﺎﻗﻠﺘﺮ ﻭ ﺩﺭﺍﻧﺴﺎﻥ ﺑﻌﻘﻠﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺍﺯ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺮﺳﺪ ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﺍﻭ ﺳﺮﻳﻌﺘﺮ ﺍﺳﺖ .= ﺗﺎﺟﺎﺋﻰ ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺑﺎ ﻭلی اﻟﻬﻰ ﻭ ﺍﻧﺠﺎﻡ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺘﻮﺍﻧﺪ ﺍﺻ&#= 65220;ﻠﺎﺣﺎ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ= ﺳﺎﻟﻪ ﺑﺮﻭﺩ . ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﻭ ﺷﺪﻥ = ﻭﺻﻴﺮﻭﺭﺕﮐﻪ ﻣﻨﺠﺮ ﺑﮑﺴﺐ ﺣﺪس ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﮕﺮﺩﺩﺩﺭ ﺟﻬﺎﻥ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺍﺣﻮﺍﻝﮐﻪ ﺑﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻔس ﺁﻟﻮﺩﻩ ﺑﺎﺷﺪﻣﺎﻧﻨﺪ ﺩﻭﺭﻩ ﺟﻤﺎﺩﻯ ﻭ ﺃﺗﻤﻰﻭ ﻳﺎ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺿﻌﻴﻒ ﺗﺮ ﻋﻘﻠﻰﺯﻣﺎﻧﻬ= 5166;ﻯ ﺩﺭﺍﺯﻯ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﺎ ﺗﺴﻠﻴﻢ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺑﺪﺭﺟﺎﺕ ﮐﻤﺎﻝ ﺑﺮﺳﻨﺪ .= ﻣﻮﺟﻮﺩ ﮊﻧﺘﻴﮑﻰ ﮐﻪ ﻫﻨﻮﺯ ﻣﻮﺟﻮﺩﻯ ﺳﻠّﻮﻟﻰ ﻭ ﻋﻀ&#= 65262;ﻯ ﺍﻭﺭﮔﺎﻧﻴﻚ ﻧﺸﺪﻩ ﭘﺎﻧﺼﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ ﺩﻳﮕﺮﺑﮕﻔﺘﻪ ﻣﺤﻘّﻘﻴﻦ ﺣﻴ= 5166;ﺗﺸﻨﺎﺳﻴﻄﻮ᥼= 5; ﮐﺸﻴﺪﻩﮐﻪ ﺍﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺍﺣﻞ ﺍﻧﻮﺍﻉﺳﻠﻮﮐ= 5264; ﻭ ﺍﻭﮔﺎﻧﻴﻚﺧﻮ= 5193;ﺭﺍ ﺩﺭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍ&#= 65253; ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻣﺮﻭﺯ ﺑﺮﺳﺎﻧﺪﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺗﻔﮑّﺮ ﺩﺭ ﺳﻤﺖ ﺑﺎﻟﺎ ﻭ ﺗﮑﺎﻣﻞ ﺑﻨﻤﺎﻳﺪ . ﻭ ﺍﻟّﺎ ﺩﺭ ﻣﺴﻴﺮﺣﺮﮐﺖ ﻫﺮﭼﻴﺰﻯ ﻭﻣﻮﺟﻮﺩﻯﺩﺭ ﺻﻮﺭﺕ ﺗﻮﻗّﻒ ﺗّﺎﻣﻞ ﺑﺎﺯ ﺑ&#= 65268;ﺸﺘﺮ ﺧﻮﺩ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺤﻘﺎﺭﺕ ﻋﻘﻠ&#= 65264; ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ&#= 65175;ﺮ ﮐﺎﺭﻣﺎﺋﻰ ﺗﺮ ﻣﻴﺮﻭﺩ . ﮐﻪ ﻋﻤﻠﺎ ﺩﺭ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮﺗﺮ ﺑﺮﺣﺴﺐ ﻓﻄﺮﺕ &= #65195;ﺍﺗﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭ= ﻩﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺍﻧﻮﺍﻉ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﻣﻴﮕﻴﺮﺩ .= ﻭ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ ﺗﺎﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭﻃﺒﻴﻌﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65261; ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﺍﻟﻬﻴﺪﺭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭح االقُدُ&#= 1587; ﻣﻴﺮﺳﺎﻧﺪﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﺎﻧﺪ ﻭ ﺧﻮﺍﻫﺪ ﺭﺳﺎﻧﺪ . ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮق ﺒﺸﺮﻯ ﻭﺗﺎ ﺃﺑﺪﻭﺣتی ﺪﺭ ﺭﺳﻴﺪﻥ ﺑﺪﻳﺪﺍﺭ ﻧﻮﺭﺍﻟﺄﻧﻮﺍ= 5197; ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕﻭﺻﻔ= 5166;ﺕ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﭘﻴﺪﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﺪ . = ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ&#= 65169;ﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﮐﺎﺭ= ;ﺕ ﻧﻴﺰ ﺍﺯ ﺩﻳﻤﻮﻣﺖ ﮔﻔﺘﻪﮐﻪ ﺁﻧﺮﺍ ﻣﻌﺮﻓﺖ ﺧﻮﺍﻧﺪ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﻣﺴﻴ&= #65198; ﺟﺮﻳﺎﻥ ﺩﺍﺋﻢ ﺳﻴّﺎﻟﻪ ﻋﻘﻠﻬﺎ ﻭ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺍﺳﺖ . ﻭ ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ &= #64344;ﺎﮐﻰ ﺭﻭﺍﻥ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﻫﺴﺖﻣﻴﺘﻮﺍﻧ= 5194; ﺍﺯ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﻋﻘﻠﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻴّﺎﻟﻪ ﺃﺑﺪﻯ ﺍﻟﻬﻰﮐﻪ ﻣﺪﺍﻡ ﺍﺯ ﺑﺎﻟﺎﺗﺮﻫﺎ ﻭ &= #65255;ﻴﺎﻣﺪﻩ ﻫﺎﻯﻏﻴﺒﻰ ﺑﭙﺎﺋﻴﻥﺘﺮﻫ= 5166;ﺩﺭ ﻣﻮﺟﻮﺩﻳّﺖ ﻗﺪﺭﺕ ﺩﺭﻳﺎﻓﺖ ﻭ ﺍﺩﺭﺍﻙ ﻣﻴﺮﺳ&#= 65194; . (ﮐﻮﺟﻴﺘﻮﻯ)ﺑﺮ= ;ﮔﺴﻮﻥ(ﻣﻦ ﻳﺎ ﺫﺍﺕ ﺯﻧﺪﻩ)ﺍﺳﺖ ﮐﻪ = ﺩﺭ ﺯﻣﺎﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ ﻭ ﺩﺭ ﻣﺴﻴﺮ ﺩﻳﻤﻮﻣﺖ ﻭ ﺳﻴّﺎﻟﻪ ﻣﻮﺟﻮﺩﻳّﺖ ﺩﺭﻫﺴﺘﻰ ﻗﺮﺍﺭﻣﻴﮕﻴﺮ= 5193; . ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺑﺎ ﻭﺟﻮﺩ ﺫﺍﺗ&= #65264; ﺧﻮﺩﻳﻘﻴﻨﻰ ﺗﺮﻳﻦ ﻭﺍﻗﻌﻪ ﺍﻭﻟﻴﻪ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﭘ= ;س ﺍﺯ ﺷﻨﺎﺧﺖ ﺧﻮﺩ ﺑﺸﻨﺎﺧﺖ ﻏﻴﺮ ﺧﻮﺩ ﻣﻴﺮﻭﺩ ﻭﺑﺎ ﮐﻤﻚ ﻫﻤﻴﻦ ﺫﺍﺕ ﺭﻭﺣی ﺨﻮ&#= 1662;س ﮐﻪ ﺃﺻﻠﻰ ﺍﻟﻬﻰ ﻭ ﺷﺒﻨﻤﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺍﻟﻬﻰ ﻣﻰ ﻳﺎﺷﺪﺍﮔﺮ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻭﺗﺰﮐﻴﻪ ﺍﺯﻧﺎﭘﺎکی ﻮ ﺍﻭﻫﺎﻡ ﻭ ﻧﺎﺩﺭﺳﺖ ﻫﺎ ﺗﺨﻠﻴﻪ ﻭ ﭘﺎﻙ ﮔﺮﺩﻳﺪﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺑﺸﺮﻯ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺗﺎ ﺧﺪﺍ&#= 65261;ﻧﺪﺩﺭ ﺃﺑﺪﻳّﺖ ﺩﺭ ﮐﻤﺎﻝ ﺑﺮﺳﺪ . ﻭ ﻫﺮ ﺑﺎﺭ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰﺑﺎﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺗﺠﻠّﻰ ﺁﺧﺮ ﺧﻮﺩﮐﻪ ربّ ﺍA= 247;ﻨﻮﻉ ﺍﻭ ﻣﻴﮕﻮﺋﻴﻢ ﻣﻴﺘﻮﺍﻧﺪ ﻗﺪﻡ ﺑﺠﻬﺎﻥ ﻭﺟﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻋﻰ ﻭﺗﮑﺎﻣﻠﻰﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ . ﮐﻪ ﻣﺎ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻳﺎ ﻧﺮﺩﺑﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ربّ ﺍﻟﻨﻮﻋﻬﺎ ﻣﻴﮕﻮﺋﻴﻢ . ﺩﺍ= ﺩﻩﻫﺎﻯ ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘ&#= 65248;ﻰ ﻭ ﺍﺩﺭﺍﻙ ﺍﻟﻬ&= #65264; ﺍﻧﺴﺎﻥﻣﻴﺘﻮ= 5165;ﻧﺪ ﻧﻈﺮﻳّﻪ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﻫﺴﺘﻰ ﺗﺮﮐﻴﺐ ﻧﻤﺎﻳﺪ . ﺍﮔﺮ ﺩﺍﺩﻩ ﻫﺎﻯ ﺧﻮﺩ ﺑﺴﻴﻂ ﻭﮐﻠّﻰ ﺗﺮ ﺑﻨﻤﺎﻳﺪ ﻭ ﺩﺭ ﻣﺮﺯ ﺗﻮﻗّﻒ ﺍﺯ ﻗﺪﺭﺕ ﮐﻠّﻰ ﺳﺎﺯﻯ ﺩﺍﺩﻩﻫﺎﻯ ﺟﺰﺋﻰﺁﻧﮕﺎﻩ ﺑﻴﻨﺶ ﺍﻧﺴﺎﻥ ﺍﺯ ﻫﺴﺘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺮﮐﻴﺐ ﺩﺍﺩﻩ ﻫﺎ ﻧﻤﻰ ﮐﻨﻨﺪﮐﻪ ﺍﻳﻦ ﮐﺎﺭ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ ﻭﻣﺎﺩﻩ ﺍﺳﺖ . ﮐ= ;ﻪ ﺧﺒﺮ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﺑﺪﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧ&#= 65194; . ﺑﻠﮑﻪ ﺍﺑﺘﺪﺍ ﺑﺴﺎﮐﻦ ﻳﻚ ﺍﻟﻬﺎﻡ ﮐﻠّﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ ﺑﻌﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺗﺠﺮﺑﻪ ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘ&#= 65264; ﻣﻴﮑﻨﺪ . ﮐﻪ ﻫﻢ ﻣﻴﺘﻮﺍﻧﺪ ﺗﺼﻮﺭ ﺧﻮﺩﺭﺍ ﺭﻭﺷﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﻫﻢ ﺩﻟﺎﺋﻞ ﺟﺰﺋﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻣﺎﺩﻩ ﺑﺮﺍﻯ ﺍﻧﺘﻘﺎﻝ ﺑﺪﻳﮕﺮﺍﻥ عرﺿﻪ ﮐﻨﺪ . ﻭﺍ&= #64404;ﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺨﻮﺍﻫﻨﺪ ﻣﺎﻧﻨﺪ ﻣﺘﻔﮑ&#= 1617;ﺮﺍﻥ ﻣﺎﺩﻯ ﻭ ﻓﻠﺴﻔﻰﺧﻮﺩ ﻧ&#= 65268;ﺰ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﺟﺰﺋﻰ ﺗﺮﮐﻴﺒ&#= 65166;ﺕ ﮐﻠّﻰ ﺑﺴﺎﺯﻧﺪﺗﻮﺍ= 5253; ﺁﻧﺮﺍ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ= ﺑﺎﺯ ﺍﺯ ﮐﻤﻚ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﻃﺒﻴﻌ= ﻰ ﺍﺳﺖ ﮐﻪ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻣﻄﻠﻖ ﺍﺯ ﻫﺴﺘﻰﺗﻨﻬ&#= 65166; ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﺳﺖ . ﻭ ﻧﻴﺰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﭘﺎﺋﻴﻦ ﺗﺮﺩﺭ ﺳﻄﺢ ﺗﻮ&= #65165;ﻥ ﺧﻮﺩﮐﻠّﻴﺎﺕ ﺍﺩﺭﺍﮐﻰ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺎﻓﺮﺍﺩ ﺷﺎﻫﺪ ﺧﻮﺩ ﻣﻨﺘﻘﻞ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺍﻟّﺎ ﻗﺒﻞ ﺍﺯ &= #1662;یدایش ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺣﻘﺎﻳﻖ &#= 65227;ﻠﻤﻰ ﺑﺼﻮﺭﺕ ﻗﻄﻌﻰ &= #65261;ﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﮔﺮﭼﻪ= ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺁﻧﻄﻮﺭ ﮐﻪ ﻧﻤﻴﺪﺍﻧﻴﻢ ﻧﺰﺩ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﭼﮕﻮﻧﻪ ﻫﺴﺖ . ﮐﻪ ﺍﺯ ﺍﺯﻝ ﻧﻴﺰ ﻭﺟﻮ&= #65193; ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ ﺑﻄﻮﺭ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﺁﻥ . ﻭ ﻫﻤﻴﺸﻪ ﻣﻨﺘﻈﺮ پیدای= ;ش ﺍﻓﺮﺍﺩﻯ ﺍﺯﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻨﺪﮐﻪ ﺍﺯ ﻫﻤﺎﻥ ﺳﻄﻮﺡ ﺷﻬﻮﺩﻯ ﻭ ﮐﻤﺎﻟﺎﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺑﮕﺬﺭﻧﺪﻭﺍﻳ= 5254; ﻫﻤﺎﻧﻰ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﺻﻔﺎﺕ ﺑﻴﺎﺑﻨﺪ ﻭ ﺩﺭﻳﺎﻓﺖ ﺗﺎﺯﻩ ﮐﻨﻨﺪﮐ&#= 65258;ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ . ولی ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ ﭼﻪ ﺭﺳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻔﻠﺎﺳ= 5236;ﻪ ﻣﺎﺩﻯﻭ ﻳﺎ ﻣﺘﻔﮑّﺮﻳﻦ ﻣ= 5196;ﻫﺒﻰ ﻗﺸﺮﻯﺟﺰ ﺑﺪﻭﺭ ﻣﺪﺍﺭ ﻓﮑﺮﻯ ﺧﻮﺩ ﭼﺮﺧﻴﺪﻥ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻓﺎﻳﺪﻩ ﺍﺣﺘﻤﺎﻟﻰ ﻫﺮ ﮐﻠّﻰ ﺳﺎﺯﻯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ &= #65191;ﻮﺩ ﻣﻔﻴﺪ ﺍﺳﺖ . ول&= #1740; ﺑﺎﺯ ﺟﻬﻨّﻢ ﭘ&#= 65198;ﻭﺭﻯ ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ .= ﺯﻳﺮﺍ ﻧﻮﻋﻰ ﻗﺪﺭﺕ ﻭ ﺗﻮﺍﻥ ﺑﻴﺸﺘﺮ&#= 65263; ﺑﺮﺍﻯ ﺳوء ﺍﺳ= 5176;ﻔﺎﺩﻩ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺑﺮﺩﻳﮕﺮﺍﻥ ﻭﺳﺘﻤﮑﺎﺭﻯ ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺩﺭﺟﻨﮕﻞ ﺟﻬﺎ&#= 65253; ﻣﻴﺒﺎﺷﺪ . ﭼﻮﻥ ﻣﺎﻝ ﻭ ﻋﻠﻢ ﺑﻴﺸﺘﺮﮐﻪ ﺗﮑﺒّﺮ ﻭ ﺍﻣﮑﺎﻥ ﺍﺟﺮﺍ&#= 65263; هوﺳﻬﺎﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺑﺠﺎﻯ ﺗﺤﻠﻴﻞ ﻣﺎﺩﻯ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚﻭ ﻳﺎ ﺗﺤﻠﻴﻞ ﺭﻳﺎﺿﻰ ﻭ ﻣﻨﻄ&= #65240;ﻰ ﻭﻓﻠﺴﻔﻰﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﺎﺯﻯ ﻣﺎﺩﻯ ﻭ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪﺗﺤﻠﻴ= 5246;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻠﻰ ﻣﻴﮑﻨﻨﺪ . ﺍﻟﺒ= ﺘﻪ ﺍﮔﺮ ﮐﻪ ﺩﺍﺩﻩ ﺍﻟﻬﺎﻣﻰ ﻭﮐﻠ&#= 1617;ﻰ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194;ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘی ﻮﻋﻘﻠﻰ ﮐﻨﻨﺪ ﮐﻪ ﻗﺎﺑﻞ ﻃﺮﺡ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ . ﻭ ﺗﻮﻓﻴﻖ ﺑﺮﮔﺴﻮﻥ ﻭ ﻫﺮﮐﺴﻰﺑﻤﻮﺟ= 5168; ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﻭ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺍﻭ ﺍﺯ ﻋﻘﺪﻩﻫﺎ ﮐﻪ ﺑﺼﻮﺭﺕ ﻋﻘﺪﻩ ﻫﺎ ﺩﺭ ﺫﻫﻦ ﺁﻧﻬﺎ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﺗثبیت ﻭ ﻣﻠﮑﻪ ﺷﺪﻩﻭ ﺳﺨﺖ ﺗﺮ ﻗﺎﺑﻞ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﻓﺮﺍﻣﻮﺷﻰ ﻣﻴ&#= 64405;ﺮﺩﺩ . ﺍﺯ ﻃﺮﻓﻰ ﺑﺎﻳ= ;ﺪ ﺑﻴﻦ ﺗﺤﻠﻴﻞ ﻭ ﺗﻔﮑﻴﻚ ﻋﻘﻠﻰ ﻭﺫﻫﻨﻰ ﺍﻭﻟﺎﻳﺎﻯ اﻟﻬﻰ ﺩﺍﺭﻧﺪ ﺑﺎﺷﻬﻮﺩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻳﺎ ﺩﻳﮕﺮ ﺷﺎﻫﺪﺍﻥ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺗﺠﻠّﻴﺎت ﺍﻟA= 260;ﻰ ﻓﺮﻕ ﻣﻴﮑﻨﺪ . ﭼ= ;ﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮﺳﺎﻟﻚ ﻭ ﺁ&= #65247;ﻮﺩﻩ ﺭﻭﺍﻥ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳﻔﻪﻫﻤﻪ ﺍﺯ ﺍﻳﻦ ﻃﺒﻘﻪ ﺁﻟﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﭘﻮﻝ ﻭﻣﻘﺎﻡ ﻭﺩﺭﺟﻪ ﺑﺮﺗﺮﻯ ﺍﺟﺘﻤ&#= 65166;عی ﺪﺭﻫﺮ ﺗﺤﻘّﻖ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ . = ﭘس ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﮑﺮﺩﻩﻭ ﺑﻴﺸﺘﺮ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍ&#= 65253; ﺧﻮﺩ ﺭﺍ ﺗثبی= 78; ﻭ ﺳﻴﺎﻩ ﺗﺮﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻗﻬﻘﺮﺍﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ &= #65169;ﺪﺗﺮﻯ ﺩﺍﺭﻧﺪ . ﺍﻳﻦ ﺗﺤﻠﻴﻞ ﻋﻘﻠﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺷﻌﻮﺭ ﻭ ﺍﺣﺴﺎس ﺍﻧﺴﺎ= 5253;ﺑﺎ ﻣﺸﮑﻠﺎﺕ ﺯﻳﺎﺩﻯ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﻫﻤﻴﺸﻪ &= #65169;ﻘﺴﻤﺘﻰ ﺍﺯ ﺗﺤﻠﻴﻠﺎﺕ &= #65251;ﻮﺍﻓﻖ ﻳﺎ ﻣﺨﺎﻟﻒ ﺍﺳﺖ . ﭘس ﻧﺘﻴﺠ= ﻪ ﮐﺎﺭ ﺗﺤﻠﻴﻞ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ &= #65251;ﺘﻔﮑّﺮ ﻏﻴﺮ ﺍﻟﻬﻰﻧﺘﻴﺠﻪ ﺩﺭﺳﺘﻰ ﻧﻤﻴﺪﻫﺪ ﺣﺘﻰ ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﻧﺘﻴﺠﻪ ﺍﺗّﻔﺎﻗﻰ ﺩﺭ ﻣﺮﺍﺣﻞ ﺗﻔﮑّ= 5198; ﺑﻌﺪﻯﻣﻨﺤﺮﻑ ﻭ ﺁﺳﻴﺐ ﺭﺳﺎﻥ ﺍﺳﺖ . ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺗﺨﻴّ= 5246;(ﭘﻴﺶ ﺧﻮﺩ)ﺍﺯ ﺩﺍﺳﺘﺎﻥ ﺯﻧﺪﮔﻰ ﮐﺴﻰﺁﺳﺎﻥ ﺗﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺁﻥ ﺍﺳﺖﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺩﻗﻴﻘﺎ سوﺍﺑA= 238; ﻭ ﻟﻮﺍحقّ ﺯﻧﺪﮔﻰ ﮐﺴﻰ ﺭ&= #65165; ﺑﺪﺍﻧﺪﮐﻪ ﺍﺯ ﺟﺮﻳﺎﻥ ﺯﻧﺪﮔﻰ ﻭ ﻣﻘﺎﻡ ﮐﻨﻮﻧﻰ ﺁﻥ ﺷﺨﺺ ﺑﺎ ﺧﺒﺮ ﺷﻮﺩ . ﻭ ﺑ᥵= 0;ﺎﻃﻦ ﺍﻣﻮﺭ ﻭ ﺑﺨﻮﺍﻫﺪ ﭘﻴﺶ ﺑﺮﻭﺩ . ﻭ ﻟﺬﺍ ﺑﺮﺍﻯ ﻫﻴﭻ ﮐﺴﻰ ﮐﻪ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺭﻭﺍﻥ ﺩﺍﺭﺩﻭ ﻋﻘﺎﻳﺪ ﻭﻋﻘﺪﻩﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎﻯ ﻟﺎﺯﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩﻭ ﺑﺨﻮﺍﻫﺪ ﺑﺎﻣﻨﻴّﺖ ﺩﺭﺗﻔﮑّﺮ ﻭﺗﺤﺼﻴﻞ ﺍﻣﻮﺭ ﻭﻳﺎﺑﺎ ﺗﺮﮐﻴﺐ ﭘﺪﻳﺪﻩﻫﺎ ﺑﺤﻘﻴﻘﺘﻰ ﺑﺮ&#= 65203;ﺪ . ﻣﮕﺮ ﺁﻥ ﺗﺠﻠﻴ= ;ﻪ ﺣﻘﻴﻘﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻣﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺬﻫﻦ ﻳﻚ ﺭﻩﺭﻭ ﺍﻟﻬﻰ ﻭﺍﺭﺩ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺗﺎﺯﻩ ﺩﺭ ﻣﺮﺣﻠﻪ ﺗﻌﺎﻟﻰ ﺑﻌﺪﻯ &= #65259;ﻤﺎﻥ ﺣﻘﺎﻳﻖ ﺭﺍ ﮐﻨﺎﺭ ﻣﻴﮕﺬﺍﺭﺩﮐﻪ ﺑﺤﻘﺎﻳﻖ ﺑﺎﻟ&#= 65166;ﺗﺮ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺍﺩﻩ ﻫﺎﻯ ﻣﺒﺪﺃ ﮐﺎﺭ ﺗﻔﮑّﺮ ﻭ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴ&#= 65262;ﻥﺩﺍﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ ﺷﻌﻮﺭﻯ ﻭﺷﻬﻮﺩﻯ ﻳﺎ ﻫﻤﺎﻥ ﺣﺪس ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬ&#= 65166;ﻣﺎﺕ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﻬﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭلی ﺒﺮﺗ&= #65198;ﻳﻦ ﺩﺍﺩﻩ ﻫﺎ ﺭﺍ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ ﻭ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ . ﺗﺎ ﻧﻮﺑﺖ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪ&#= 65261;ﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪﮐﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ﻭ ﺣﺘﻰ ﺑﻌﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪﮐﻪ ﺩﺍﺩﻩﻫﺎﻯﺎﻟ= 5260;ﻰ ﺍﺯ ﺁﻥ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﻟﺬﺍ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺣﻘﻴﻘﺖ ﻭ ﻣﻄﻠﻖ ﺧﻮﺍﻫﻨ&#= 65194; ﺑﻮﺩ . ﮔﺮﭼﻪ ﺑﻤﻄﻠﻖ ﺣﻘﺎﻳﻖ ﻧﻤﻰ ﺭﺳﻨﺪ . ﺍﻳﻦ ﺩﺍﺩﻩ ﻫﺎﻯ ﺷﻌﻮﺭﻯ ﻣﻮﺭﺩ &= #65255;ﻈﺮ ﺑﺮﮔﺴﻮﻥﺩﺭﻙ(&#= 65227;ﻴﻦ ﺍﻟﻴﻘﻴﻨﻰ)ﻭ ﺑﺎ ﭼﺸﻢ ﺩﻝ ﺩﻳ= ﺪﻥ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﻣﻴﺒﺎﺷﺪ . ولی &#= 65261;ﺍﺳﻄﻪﺍﻯ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﺩ ولی ﺩA= 197; ﻭﺍﻗﻌﻴّﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﻭ ﺩﺭﺟﺎﺕ ﮐﻤﺎﻝ &= #65193;ﺭ ﺍﻧﺴﺎﻥﺴﺎﻟﻚ ﺧﻮﺩ ﻭﺍﺳﻄﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﻭ ﺍﺯ ﻧﻮﻉ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﻭ ﻣﺎﺩﻯ ﻧﻤﻴﺒﺎﺷﻨﺪ ﮐﻪ ﻭﺍﺳﻄﻪ ﻣﺎﺩﻯ ﻣﻨﺤﺮﻑ ﮐﻨﻨﺪﻩ ﺍﺳﺖ . ﻳ= ;ﺎ ﺣﺪّ ﺃﻗﻞ ﻣﺎﻧﻊ ﺍﺯ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻣﺤﻘّﻖ ﻣﻴﺒﺎﺷﺪ(ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ) ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﺻ&= #65262;ﺭﺕ ﺩﺭﺳﺖ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧﻬﺎﺑﺎﺯ ﺁﻧﺎﻥ ﺭﺍ ﺑﻌﻴﻦ ﺍﻟﻘﻴﻦ ﻭ ﺑﭽﺸﻢ ﺩﻝ ﺩﻳﺪﻥ ﻧﻤﻴﺮﺳﺎﻧﺪ . ﭼ= ﻪ ﺭﺳﺪ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻣﺮﺣﻠﻪ سوﻡ ب= 07;(حَقّ اﻟﻴﻘﻴﻦ)ﻣﻴﺮ= 5203;ﻨﺪ . ﮐﻪ ﻧﻪ ﻓﻘﻂ بح= قَّ ﻭ ﻫﺮ ﺩﺭﺟﻪ ﺍﻟﻮﻫﻴّﺖ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻣ&= #65268;ﺮﺳﻨﺪ ﮐﻪ ﺣﺘﻰ ﺧﻮﺩ ﻧ= ﻴﺰ ﺍﺯ ﻫﻤﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻭﺳﻴﻠﻪ حجّ ﻭ= 81;َقّ ﻮ ﺳﻠﻮﻙ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺷﺨﺺ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ(ﺣﺎﺟّﻰ ﺁﻗﺎ)ﺍﺳﺖ . ﻳﻌﻨ= ;ﻰ ﺣﻘﻮ(ﻫﺨﺎ)ﺷﺪﻩ&= #65261; ﺧﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ .= ﮐﻪ ﺷﺨﺺ کلّی ﺬﺍʋ= 73; ﺳﺎﺑﻖ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩﻭ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﻣﺘﻨﻔّﺮ ﺍﺳﺖ . = ﺯﻳﺮﺍ ﻋﻤﻠﺎ ﻫﻢ ﺍﮐﻨﻮﻥ(ﺁﻳﺖ ﻭ ﺁﻳﺪ)ﻭﻋﻠﺎﻣﺖ ﻭ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺷﺪﻩ ﺍﺳﺖ = . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻌﻮﺭ ﻭﺍﺩﺭﺍﻙ ﻧﺰﺩ &= #65169;ﺮﮔﺴﻮﻥﻣﻠﮑA= 258; ﻭ ﺻﻔﺘﻰ ﺫﺍﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮ&= #65165;ﻧﺪ ﺩﺭﻙ ﺃﻣﺮ ﺩﺭﺳﺖ ﻭﻣﻨﻄﻘﻰ ﻭ ﻣﻤﮑﻦ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭﺗﺎ ﺣﺪﻭﺩﻯ ﺩﺭﻙ ﺫﺍﺗﻰ ﻭﺍﻗﻊ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐ= ;ﻪ ﻣﺮﺑﻮﻁ ﺑﻨﺘﻴﺠﻪ ﺍﺣﺴﺎﺳﻰ ﺣﻮﺍس ﭘﻨﺠﮕﺎﻧﻪ ﺧﺎ&#= 65197;ﺟﻰ ﺍﺳﺖ . ﭼﻮﻥ ﺩﻳﺪﻥ ﻭ ﺷﻨﻴﺪﻥ ﻭ ﻟﻤس ﮐﺮﺩﻥﻭ ﻧﻴﺰ ﻧﺘﻴﺠﻪ ﻣﻬﻤﺘ&#= 65198; ﺍﺣﺴﺎﺳﺎﺕ ﺫﺍ&#= 65175;ﻰ ﺭﻭﺍﻧﻰ ﻭ ﺍﻟﻬﺎﻣﻴﺎﻟﻬ= 5264; ﺍﺯ ﺑﻴﺮﻭﻥﺎﺯ ﺧﻮﺩ ﻳﻌﻨﻰ ﺍﺯ(ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ) ﺧﻮﺩ ﻭﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻠﮑﻮﺗﻰ . ﻭ ﻧﻪ ﺍﺯ ﺑﻴﺮﻭﻥ ﻣﺎ&= #65193;ﻯ ﻃﺒﻴﻌﺖ . ولی ﺩﺭ ﻫﺮﺣﺎﻝ ﺩﺍﺭﻧﮕﺎﻥ ﺍﺣﺴﺎس ﺑﺎﻃﻨ= 5264;ﻭ ﻧﻴﺰ ﺍﺣﺴﺎس ﺣسّ ﺧﺎﺭﺟﻰﻧA= 176;ﻴﺠﻪ ﺗﻔﮑّﺮ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥﺍﺯ ﻫﻤﺎﻥ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺎ ﺍﺳﺘﻌﺪﺍﺩ . ﮐﻪ= ﻗﺪﺭﺕ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﻰﻭﻳﺎ ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻙ ﺩﺭﺳﺘﻰ ﺍﺯ ﺣﻮﺍﺵ ﺧﺎﺭﺟﻰ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ .= ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﺣﺪس ﺑﺎﻃﻨﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺑﺮﮔ&#= 65204;ﻮﻥﻣﺎﻧﻨﺪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;ﺑﺼﻮﺭﺕ ﮐﻠّﻴﺎﺕﻗﺒﻞ ﺍﺯ ﺷﻨﺎﺧﺖ ﺟﺰﺋﻴّﺎﺕ ﺁﻥ= 5251;ﺎﻧﻨﺪ ﮐﺎﺭ ﻫﺮ ﻓﻴﻠﺴﻮﻑ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﺍ&= #65199; ﺩﺍﺩﻩﻫﺎ ﺷﺮﻭ&#= 65225; ﻣﻴﺸﻮﺩ . ﻭﺩﺭﻏ= ﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟﻰ ﺍﻭﻟﻴﻪﻭ ﺳﭙس ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ثاﻧﻮﻯ ﺩﺭ ﺫﻫﻦﮐﻪ ﺗﺼﻮﺭﺍﺕ ثاﻧA= 262;ﻳﻪ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ .= ﻭ ﻳﺎ ﻧﺰﺩ ﺍﻭﻟﻴ&= #65166;ﻯ ﺍﻟﻬﻰﮐﻪ ﺍﺣﺴﺎﺳﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺧﻮﺩﺍﺯ ﻫﻤﺎﻥ ﺩﺍﺩه ﻫﺎﻯ ﻟﻔﻈﻰ ﻭ ﺣﺴّﻰ ﻣﻔﻬﻮﻡ ﺩﻳﮕﺮﺍﻥ ﺷﺮﻭﻉ ﺑﮑﻠﺎﻡ ﻭ ﺑﻴﺎﻥ ﻣﻴﻨﻤ&= #65166;ﻳﻨﺪ . ﮐﻪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﻟﻬﺎﻣﺎﺕ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﭼﻪ ﺣﺪس ﺑﺎﻃﻨﻰ ﺑﺮﮔﺴﻮﻥ ﻭ ﻳﺎ ﺍﻳﺪﻩ ﺍﻓﻠﺎﻃﻮﻥﻭ ﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻭﻣﻌ&#= 65240;ﻮﻟﺎﺗﻰ ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﻏﻴﺮالهی ﺪﺍﺭﻧﺪ ﺑﺮﺩﺍﺷﺖﺍﺯ ﻣﺤﺴﻮس ﺧﺎﺭﺟﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﺁﻟ&= #65262;ﺩﮔﻴﻬﺎﻯ ﻋﻘﻠﻰ ﺭﻭﺍﻧﻰ ﻭ ﮐﺸﺶ ﻫﺎ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﻫﻮﺳﻬﺎ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﻣﻨﻄﻘﻰ ﻭ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺧﻮﺩ ﻣﺨﻠﻮﻁ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎ ﺃثر= 5263; ﺍﺯ ﺑﻘﻴﻪ ﻋﻘﺪﻩﻫﺎﻯ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﮐﺎﻣﻠﺎ ﭘﺎﻙ ﻧﺸﺪﻩ ﺭﻭﺍﻥت= 571;ثیرﻯ ﺩﺭ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﻨﺪﺍﺭ= 5193; . ﻭﺩﺭ ﺑﻬﺘﺮﻳﻥﺸﺮﺍ= 5267;ﻂ ﻧﻘﻞ ﺍﻟﻬﺎﻡ ﺑﺪﻳﮕﺮﺍﻥ ﻗﻄ&#= 65228;ﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭﻳﺎ ﻗﺎﺑﻞ ﺧﻠﻂ ﺗﺄ&= #1579;یر ﻣﻨﻔﻰ ﺁﻥ ﻋﻘﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺑﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰﺗﻔﺎﻭﺕ ﺩﺭ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕﻭﺗ= 5256;ﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺩﺭﻳﺎ&#= 65235;ﺘﻬﺎﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﺯ= ;ﻳﺮﺍ ﺗﻔﺎﻭﺕ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﭘس ﺑﺮ= ﺍﻯ ﺁﻏﺎﺯ ﻫﺮ ﺑﺤث &= #65169;ﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻳﺎ ﺑﺮﺭﺳﻰ ﺷﻨﺎﺧﺖ ﻧﻴﺎﺯ ﺑﻨﻘﻄﻪ ﺁﻏﺎﺯ ﺗﻔﮑّﺮﻭ ﻇﻬﻮﺭﺷﻌﻮﺭ ﻭ ﺍﺩﺭﺍﻙ ﮔﻮﻳﻨﺪﻩ ﻭ ﺷﻨﻮﻧﺪﻩ ﻣﻴﺒﺎﺷﺪﺍﻳﻦ ﮐﺎﺭ ﺩﺭ ﻫﺮ ﺑﺤث ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰﻭﺣﺘﻰ ﻫﺮ ﻃﺮﺡ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎ&#= 65249; ﻟﺪﻧّﻰ ﻣﻮﺭﺩ &#= 65255;ﻴﺎﺯ ﺍﺳﺖ . ﮐﻪ ﺩﺭﺳﺖ ﺑﻮﺩﻥ ﺍﻧﺘﺨﺎﺏ ﺍﻳﻦ ﻧﻘﻄﻪ ﺁﻏﺎﺯ ﺑﻴﺎﻥﺩﺭ ﺋﻴﺸﺮﻓﺖ ﺑﺤث &#= 65261;ﻓﻬﻤﻴﺪﻥ ﻭ ﻓﻬﻤﺎﻧﺪﻥ ﻫﺮ ﺍﻧﺴﺎﻥ ﺍﻫﻤﻴّﺖ ﺩﺍﺭ= 5193; . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺁ= ;ﻧﻬﺎ ﺭﺍ(ﺍﺻﻮﻝ ﻋﻘﻠﻰ)ﺷﺨﺺ ﻭ ﻳﺎ ﺍﺻﻮﻝ ﻓﻠﺴ&= #65236;ﻰ ﻫﺮ ﻣﮑﺘﺐﻭ ﻳﺎ ﻫﺮ ﻋﻠﻤﻰ ﻣﻴﺒﺎﺷﺪ . ﭘس ﮐ= ﺎﺭ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﺷﺮﻭﻉ ﺍﺯ ﺍﺻﻮﻝ ﺍﻭﻟﻴﻪﻭ ﻧﻘﻄ&#= 65258; ﺁﻏﺎﺯ ﺩﺭﺳﺖ ﻭﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﭘﻴﺶ ﻣ&= #65268;ﺮﻭﺩ . ﻭ ﻟﺬﺍ ﺗﺄثیر ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻓﻬﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺮﺩﺍﺷﺖ ﺷﻨﻮﻧﺪﻩﻭ ﺣﺘﻰ ﮐﺴﺐ ﺗﺼﺪﻳﻖ ﻭ ﺳﻤﭙﺎﺗﻰ ﺳﺎﺯﻯ ﺩﺭ ﺷﻨﻮﻧﺪﻩ ﻭ ﺧﻮ&= #65165;ﻧﻨﺪﻩ مؤثّر ﻣﻴﺒﺎﺷ= ;ﺪ . ﮐﻪ ﺩﺭ ﺑﺤث ﻋﻠﻤﻰ ﭼﻪ ﺭﺳﺪ ﺩﺭ ﻣﺒﺎﺣث ﻓﻠ&#= 65204;ﻔﻰ ﺫﻫﻨﻰﻭ ﺑﺨﺼﻮﺹ ﺩﺭﻣﺒﺎﺣث ﺧﺮﺍﻓﺎﺗﻰ ﻣﺪ&#= 65227;ﻴﺎﻥ ﻗﺸﺮﻯ ﺃﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﻟﻌﮑس ﺑﺠﺎﻯ ﺟﺬﺏ ﺗﺄﻳﻴﺪ ﻭ ﻓﻬﻢ ﺷﻨﻮﻧﺪﻩ ﺁﻧﺎ&#= 65253; ﺭﺍ ﺩﻭﺭ ﺗﺮ ﺍﺯ ﻫﺪﻑ ﮔﻮﻳﻨﺪﻩ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺰ ﻣﻴﻨﻤﺎﻳﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺩﻝ ﺷﻨﻮﻧﺪﻩﻣﺒﺎ= 5187;ث ﺍﻟﻬﻰ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺍﺣﻮﺍﻟﻰ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻣﻘﺪﻣﻪﺍﻯ ﻟﺎ&#= 65199;ﻡ ﺑﺮﺍﻯ ﺩﺭﻙ ﺩﺭﺳﺖ ﻭ ﻗﺒﻮﻝ ﻣﺴؤﻟﻴّﺖ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭﮐﺴﺎﻧﻰ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺩﺭ ﺍﺻﻮﻝ ﺑﺪﻳ&= #65260;ﻰ ﻭ ﺍﻭﻟﻴّﻪ ﺑﺤﺶﮐﻪ ﺑﺪﻭﻥ ﺍﺳﺘﺪﻟﺎﻝ ﻣﻌﻤﻮﻟﺎ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ ﺗﻮﻗّﻒ ﻧﻤﺎﻳﻨﺪﺗﺎ ﻣثلا ﺍﺻﻮﻝ ﺍﻭﻟﻴّﻪ ﮔﻮﻳﻨﺪﻩ ﻳﻚ ﺑﺤث ﺭﺍ ﻧﻔﻬﻤﻨﺪ ﺑﻘﻴ&#= 1617;ﻪ ﻣﻄﺎﻟﺐ ﺑﺎﺳﺘ&#= 65256;ﺎﺩ ﺁﻥ ﺍﺻﻮﻝ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ . ﭘس ﻓﺪﺍﮐﺎﺭﻯ ﺭﻭﺍﻧﻰ ﻭﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﻟﺎﺯﻡ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﺑﻌﺪﻫﺎ ﺗﻐﻴﻴﺮ ﻧﻈﺮ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪﺁﻧﮕﺎ= 5257; ﻧﺨﻮﺍﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ ﺑﺴﻬﻮﻟﺖ ﻭﺭﺍﺣﺘﻰﺑﻔﻬ= 5250; ﻭ ﺩﺭﻙ ﻫﻤﺎﻥ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻄﺎﻟﺐ ﻣﻮﺭﺩ ﺍﻧﮑﺎﺭ ﻗﺒﻠﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﺯﻳﺮﺍ ﻳﻚ ﺍﻧﮑﺎﺭ ﻣﻨﻔﻰ ﻭ ﺿﺪ ﺳﻤ= ﭙﺎﺗﻰ ﻳﺎ ﻫﻤﺎﻥ ﻧﻔﺮﺕ ﺃﻧﺪﻭﺧﺘﻪ ﺷﺪ&#= 65257; ﮔﻮﺋﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻧﺎﻥ ﻗﺒﻞ ﺍﺯ ﻓﻬﻢ ﻣﻄﻠﺐ ﺗﻤﺎﻡ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﺷﺨﺺ ﺁﻟ&= #65262;ﺩﻩ ﺭﻭﺍﻥ ﺭﺍ ﺑﺨﻮﺩ ﻣﺘﻮﺟّﻪ ﻣﻴﮑﻨﺪ . ﻭﻧﻔﻬ= ﻤﻴﺪﻩ ﺍﻧﮑﺎﺭ ﻳﺎ ﺍﺣﺘﻤﺎﻝ ﻣﻴﺪﺍﻧﺪ . ﻭﻳﺎ ﺗﺄﻳﻴﺪ ﺑﺎﻃﻞ ﺍﺣﺘﻤﺎﻟﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﭘس = ﻗﺪﻣﻰ ﺑﺠﻠﻮ ﻭ ﺗﮑﺎﻣﻞ ﻭ تقر= 17;ب ﺑﺨﺪﺍ ﻭ ﺣﻘﻴﻘﺖ ﭘﻴﺪﺍ ﻧمی کندﻭﻳﺎ ﻗﺪﻣﻰ ﺑﻌﻘﺐ ﻭ&= #65239;ﻬﻘﺮﺍ ﻭ ﮐﺎﺭﻣﺎ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﮕﺬﺍﺭﺩ . ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺗﻮﻟّﺪ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗﺮ ﺑﺸﺮ&#= 65263;ﻭﺣﺘﻰ ﺩﻭﭼﺎﺭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺑ= ;ﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ = ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ . ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﺍﻭﻟﻴﺎﻯﺎﻟﻬ= 5264;ﭼﻮﻥ ﺑﺤثی ﺭﺍ ﺷﺮﻭ= 5225; ﻣﻴﮑﻨﻨﺪﮐﻪ ﻣﺨﺎﻟﻒﻋﺮﻓﺎ= 5253; ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﻣﻨﮑﺮ ﺁﻥ ﻣﻴﺸﻮﻧﺪ . پ= س ﻭﻇﻴﻔﻪ ﮔﻮﻳﻨ&#= 65194;ﻩ ﺍﻟﻬﻰ ﺳﻨﮕﻴﻦ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﮐ= ;ﻪ ﺗﻨﻬﺎ ﺃﻧﺪﮐﻰ ﻣﻴﻔﻬﻤﻨﺪ ﻭ ﮐﻤﺘﺮ ﻧﻴﺰ ﺍﺣﺴﺎس ﻣﺴؤﻟﻴّﺖ ﺩﺭ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ .= ﻭ ﺷﻨﻮﻧﺪﻩ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ&#= 65227;ﻤﻠﺎ ﺑﺎ ﺧﻮﺩ ﺩﺭ ﻧﺒﺮﺩ ﺍﺳﺖ . ﮐﻪ ﺑﻴﻦ ﻋﻘﺪﻩ ﻫﺎﻯ ﺍﻧﺤﺮﺍﻓﻰ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﺴﺎس ﺧﻄﺮ ﻗﻬﻘﺮﺍﺋ&#= 65264; ﺭﻭﺣﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺍﺭﻧﺪ . ﺗ= ;ﺎ ﮐﺪﺍﻡ ﻳﻚ ﺷﻘﻰ ﺳﺮ کَس ﻭ ﺑﺪﺑﺨﺖ ﻭ ﺳﺮﻧﻮﺷﺖ ﺟﻬﻨّﻤﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺍﺷﺘ&= #65258; ﺑﺎﺷﻨﺪ . ﻭﮐﺪﺍ= ﻡ ﺧﻮﺷﺒﺨﺖ ﺳﻌﻴﺪﺑﺮﺍﻯ ﭘﺬﻳﺮﺵ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ&#= 65169;ﻘﺼﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ &= #65175;ﺨﻠﻴﻪﺁﻟﻮﺩ@= 404;ﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﻣﺮﺍﻗﺒﻪ ﺍﻓﮑﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩ&= #65165;ﺭ ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ ﮐﻪ ﺗﻨﻬﺎ ﺍﻳﻦ ﺍﻋ&= #65252;ﺎﻝ ﻋﺒﺎﺩﺕ ﻣﻘﺒﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﻣﺘﻔ= 4401;ّﺮﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺧﻠﺎﻑ ﺍﺩﻋﺎﻯ ﺧﻮﺩﮐﻤﺘﺮ ﻣﻔﺎﻫﻴﻢ ﺩﺭﺳ&#= 65174; ﻭ ﻳﻘﻴﻨﻰ ﺍﺯ ﻣﻔﻬﻮﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭ ﺍﻟﻔﺎﻅ خویش ﺩﺍﺭﻧﺪ . ﮐﻪﻧﻤ= ﻴﺘﻮﺍﻧﻨﺪ ﺑﻤﻔﻬﻮﻡ ﮔﻮﻳ&#= 65256;ﺪﻩ ﺍﻟﻬﻰ ﺍﺯ ﻫﻤﺎﻥ ﺍﻟﻔﺎﻅ ﺑﺮﺳﻨﺪ . ﭼﻪ ﺭﺳ= ;ﺪ ﮐﻪ ﺑﺮﺍﻯ ﻣﻔﺎﻫﻴﻢ ﺑﺎﻃﻨﻰ ﻭ ﺍﻟﻬﻰ ﺍﺭﺯﺵ ﺑﺪﻫﻨﺪ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺪّ ﺃﮐثز ﺒﺮﺩﺍﺷA= 174; ﺣﻮﺍس ﺧﻮﺩ ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﭘﺪﻳﺪﻩ ﻫﺎ ﻧﻪ = ﺑﺪﺭﺳﺘﻰ محسوس ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪﻭ ﻧﻪ ﻓﻬﻢ ﻭ ﺗﻔﺴﻴﺮ ﻭ ﺑﺮﺩﺍﺷﺖ ﺁﻧ&= #65260;ﺎ ﺑﺪﺭﺳﺘﻰ ﺍﺯ ﺩﺭﻙ ﭘﺪﻳﺪﻩﺍﻯ ﺩﺍﺭﻧﺪ . ﻭﻟﺬﺍ ﻋﺎﻗﺒﺖ ﺩﺭﻙ ﮐﻨﻨﺪﻩﺍﻟﻬﺎ= 5251;ﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﺷﻨﻮﻧﺪﻩ ﺭﺍ ت&#= 1602;رّب ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﻓﻬﻢﻭ سپس ﺩﺭ ﺷﻬﻮﺩﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﮔ&= #65196;ﺷﺘﻪ ﻣﻴﻴﺎﺑﺪ . ﻭ ﻋﺎﻗﺒﺖ ﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥ ﺟﺰ ﻧﺸﺨﻮﺍﺭ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ ﺟﺰ ﺣﻴﺮﺕ ﻭ ﻧﻬﻠﻴﺰﻡ ﻭﭘﻮﭼﻰ ﻧﺪﺍﺭﻧﺪ . ﺣﺘﻰ ﻭﻗﺘﻰ ﭘﻴﭽﻴﺪﻩ ﺗﺮﻳﻦ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩﺑﺘﻮﺍﻧﻨ= 5194; ﺍﺳﺘﺪﻟﺎﻝ ﻣﺎﺩﻯ ﮐﻨﻨﺪ . ﮐ= ;ﻪ ﻫﻢ ﺧﻮﺩ ﮐﺎﺭﻣﺎﺋﻰ ﺗﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﮕﺮﺩﻧﺪ ﻭ ﻫﻢ ﺷﻨﻮﻧﺪﻩ ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﻧﻈﺮﻳّﺎﺕ ﺁﻧﻬﺎﺯﻭﺩﺗﺮ ﺑﻄﻠﺎﻥ ﻧﻈﺮﻳّﺎﺕ ﺁﻧﺎﻥ ﺭﺍ ﮐﺸﻒ ﻣﻴﮑﻨﻨﺪ . ﭘس ﺍﻳﻦ ﻓﻠﺴﻔﻪﻫﺎ ﻭﻧﻈﺮﻳّﺎﺕ ﮔﻮﺋﻰ ﺑﺮﺍﻯ ﻓﺮﺍﻣﻮﺷﻰ ﭘﻴﺪﺍ ﺷﺪﻩﺍﻧﺪ . ﮔﺮﭼ= ﻪ ﻧﺴﻠﻬﺎﻯ ﺳﺎﺩﻩ ﻋﻘﻞ ﻧﻴﺰﻣﺪﺍﻡ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻭ ﺍﺭﺍﺩﻯ ﺧﻮﺩ ﺑﺎﻟﺎ ﻣﻴﺂﻳﻨﺪ . ﮐﻪ ﻣﺸﺘﺮﻯ ﻣﻮﻗّﺖ ﻫﻤﻪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻧﻈﺮﻳّﺎﺕ ﺑﺎ= 5219;ﻞ ﻣﻴﺸﻮﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻟﺬﺍ ﺑﺮ= ;ﮔﺴﻮﻥ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰﺗﻤﺎﻡ ﺗﺼﻮﺭﺍﺕ ﺑﺪﻭ&#= 65253; ﺁﻏﺎﺯ ﺍﺯ ﻣﺒﺪ&= #65155; ﻳﺎ ﻣﻘﺼﺪ ﺍﻟﻬﻰ ﺭﺍ ﻫﻤﭽﻨﺎﻥ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺗﮑﺎﻣﻞ ﺑﺨﺶ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺑﺮﺍﻯﺘﺮﺑﻴ= 5174; ﺫﺍﺗﻰ ﻭ ﺍﻟﻬﻰ ﺭﻭﺣﺪﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻣﻔﻴﺪ ﻧﻤﻴﺪﺍﻧﺪ . ﺗﺎ ﻣﻨﺠﺮ ﺑﺘﺠﻠﻴﻪﻫﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﮔﺮﺩ&#= 65193; . ﻣﮕﺮ ﻣﺒﺪﺃ ﺣﺮﮐﺖ ﻓﮑﺮﻯ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻓﻠﺴﻔﻰ ﻭ ﻧﻈﺮﻯ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺍﺻﻮﻝ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ . ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﻮﺗﻤ= 5166;ﻡ ﻓﻠﺎﺳﻔﻪ ﻧﻪ ﻓﻘﻂ ﻣﺒﺪﺃ ﺁﻏﺎﺯﻳﻦ ﻣﺒﺎﺣث ﺧﻮﺩﺭ= 5165; ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪﮐﻪ ﺣﺘﻰ ﻣﺨﺎﻟﻒ ﻫﺮ ﺃﺻﻞ ﻗﺒﻠﻰ&= #65169;ﻌﻨﻮﺍﻥ ﻣﺒﺪﺃ ﺣﺮﮐﺖ ﻓ&= #64401;ﺮﻯ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﺑﺎﺻﻄﻠﺎﺡ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﻗﺒﻞ ﺍﺯ ﺗﺠﺮﺑﻪ ﻧﻈﺮ ﺩ&= #65165;ﺩﻩ ﺑﺎﺷﻨﺪ . ولی ﺃﻫﻞ ﻋﺮﻓﺎﻥ ﺑﺎﻟﻌﮑﺶ ﻭﺑﺎ ﺟﺮﺃﺕ ﺍﺻﻮﻝ ﺍﻟﻬﻰ ﺗﻔﮑﺮ ﺧﻮﺩ ﺭﺍﺩﺭ ﺷﺮﻭﻉ ﻫﺮ ﺑﺤثی ﺻﺮﻳﺤﺎ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨ&#= 65194; . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺷﻨﻮﻧﺪﻩ ﺃﮐثرﺍ ﻣﻮﺍﻓA= 238; ﻧﻴﺴﺘﻨﺪ . ولی ﺍﮔﺮ ﺑﺮﺧﻰ ﻣﺴﺘﻌﺪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ الهی ﺒﺎﺷﻨﺪ ﺩﺭ ﺩﻝ ﺁﻧﻬﺎ ﺑﺎ ﺃﻧﺪﮐﻰ ﺻﺒﺮ ﺿﻤﻦ ﻧﺎﺑﺎﻭﺭﻯ ﺑﺸﻨﻴﺪﻥ ﺍﺳﺘﺪﻟﺎﻝ ﺍﻭﻟﻴﺎ ﺍﺩﺍﻣ&#= 65258; ﻣﻴﺪﻫﻨﺪ . ﻭﻧﺒ= ﺎﻳﺪ ﻫﺮﮔﺰ ﻗﺒﻞ ﺍﺯ ﺷﻨﻴﺪﻥ ﺩﻟﺎﺋ&#= 65246; ﻭ ﺩﺭﻙ ﻣﻄﺎﻟﺐ = ﮔﻮﻳﻨﺪﻩﻧﺎﮔ= 5166;ﻩ ﺭﻣﻴﺪﻩ ﭼﻮﻥ ﻫﺮ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺸﻰﺑﻤﺨﺎﻟ= 5236;ﺖ ﻭ ﺣﺘﻰ ﺩﺷﻤﻨﻰ ﭘﺮﺩﺍﺧﺖ . ﻭ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﻣﻘﺪﻣﻪﺍﻯ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺎ ﺩﻭ ﮐﻠﻤﻪﺍﻯ ﮐﻪ ﺧﺪﺍﺋﻰ ﻫﺴﺖ ﻭ ﻫﺪﻓﻰ ﺩﺍﺭﺩﺩﻭ ﻓﺮﺽ &= #65191;ﻮﺩﺭﺍﺍﺯ ﻧﻈﺮ ﺧﻮﺍﻧﻨﺪﻩ ﺷﺮﻭﻉ ﮐﺮﺩﻩﺍﻡ . ﻳﻌﻨ= ﻰ ﻧﺒﺎﻳﺪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺑﺎﺭﻩ ﺑﻮﺩﻥ ﺧ&= #65194;ﺍﻭﻧﺪ ﻳﺎ ﻫﺪﻑ ﺍﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺤث ﻭ ﺟﺪﺍﻟﻰ ﮐﺮﺩ . ﮐ= ;ﻪ ﻫﺮﮔﺰ ﺑﺨﻮﺩ ﺑ&= #65188;ث ﻧﻤﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭ ﻋﻤﺮ ᥾= 1; ﺗﻠﺎﺵﺑﺒﺎﻃﻞ ﮔﺬﺷﺘﻪ ﺍﺳﺖ و&#= 1604;ی ﺑﺮﺧﻰ ﭼﻨﺎﻥ ﺣﻤﻠﻪ ﺑﻨﻮﻳﺴﻨﺪﻩ ﮐﺮﺩﻩﺍﻧﺪ ﻭ ﺁﻏﺎﺯ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ= 4380;ﻪ ﮐﺴﻰ ﺑﺘﻮ ﮔﻔﺖﮐﻪ ﺧﺪﺍﺋﻰ ﻫﺴﺖ؟ ﺁﻳﺎ ﺧﻮﺩﺵ ﺑﺘﻮ ﮔﻔﺖ؟ﻭ ﻳﺎ ﺍﺯﻫﺪﻑ ﺧﻮﺩ ﺻﺤﺒﺖ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻃﺒ= ;ﻴﻌﻰ ﺍﺳﺖ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺑﺤث ﻭﺟﺪﺍﻝ ﻧﻈﺮﻯ ﺑﺎ ﺍﻳﻦ ﻣﻨﮑﺮ ﺧﺪﺍ ﻫﺴﺖﮐﻪ ﺟﺰ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﮔﻮﻳﻨﺪﻩ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﺧﻮﺩ ﺷﻨﻮﻧﺪﻩ ﻣﻨﮑﺮ ﻋﺎﺩﺕ ﮐﺮﺩﻩ ﻭ ﻟﺬﺕ ﻫ= ﺮ ﺍﻧﮑﺎﺭ ﺧﻮﺩﺭ&#= 65165; ﻣﻴﺒﺮﺩ . ﮐﻪ ﻫﺮ ﻃﻔﻞ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻓﮑﺮﻯ ﻭ ﻣﻐﺰﻯ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﻫﺮ ﺍﻧﮑﺎﺭﻯ ﺭﺍ ﺑﮑﻨﺪﻭ ﮐﻠﻤﻪ (ﻧﻪ)ﺭﺍ ﺗﮑﺮﺍﺭ ﮐﻨﺪ ﻭ ﺑﺨﻮﺩ ﺯ= ﺣﻤﺖ ﺗﻔﮑّﺮ ﻭ ﺷﻨﻴﺪﻥ ﺑﻴﺸﺘﺮ ﻧﻤﻴﺪﻫﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭک ﻮ ﺍﺣﺴﺎس ﻣﺴﺘ&#= 65240;ﻴﻢ ﺑﺪﻭﻥ ﻭﺍﺳﻄﻪ ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯﻣﻨ&#= 64401;ﺮﺍﻥ ﺭﺍ ﻭﺍﺩﺍﺭ ﺑﻘﺒﻮﻝ ﺣﻘﺎﻳ&#= 65238; ﻣﻮﺭﺩ ﺍﺩﻋﺎ ﺭﺍﺗﻨﻬﺎﺩﺭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨ&#= 65194; . ﻭ ﻋﻤﻠﺎ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺣﻘﺎﻳﻖ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺟﺰ ﺩﺭ ﭼﻨﺪ ﻣﺤﻘّﻖ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﻧﺒﻮﺩﻩﺍﺳﺖ . ﻭ ﺗﻨﻬﺎ ﻧﮑﺮﺍﺭﻣﻴﮑﻨ= 5256;ﺪﮐﻪﮔﻔﺘﻪﺍ᥽= 5;ﺪ ﻋﻠﻤﺎﺋﻰ ﺗﺠﺮ&#= 65169;ﻪ ﮐﺮﺩﻩﺍﻧﺪ . ﺁﻧ= ﮕﺎﻩ ﺑﺮﺭﺳﻰ ﺁﻧﺎﻥ ﺑﺎﺯ ﻣﺴﺘﻘﻴم ﻮﺗﺠﺮﺑﻪ ﻋﻠﻤ&#= 65264; ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﺧﻮﺩ ﻣﻌﺘﻘﺪﻧﺪ ﮐﻪ ﻣﺘﻔﮑّﺮ ﻋﻠم= 40; ﺪﺍﺭﺩ . ﮐﻪﺩﺭ ﻭﺍﻗﻊ ﺗﻔﮑّﺮ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ &= #65193;ﺍﺭﻧﺪ . ﺍﻣﺎ ﺳﺎﻟﻚ ﻫﺮ ﻭﻋﺪﻩ ﻭ ﺍﺩﻋﺎﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﺭﺍ&= #65207;ﺨﺼﺎ ﺩﺭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺭؤﻳﺎA= 163;ﻰ ﺭؤﻳﺖﻭﺑﭽﺸﻢ ﺩﻝ ﻣﻴﺒﻴﻨﺪ ﻭﺷﻬﻮﺩ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ ﻳﻌﻨﻰ ﺷﺎﻫﺪ ﺍﺳﺖ ﮐﻪ ﻣﻴﺒﻴﻨﺪ ﭘس ﺗﻨﻬﺎ ﺗﺠﺮﺑﻪ ﻣﺴﺘﻘﻴﻢ ﺩﺭﺳﻠﻮﻙ ﺻﺎﺩﻕ ﺍﺳﺖ ﻭﻧﻪ ﺩﺭ ﻋﻠﻮﻡ = . ﮐﻪ ﺣﺘﻰ ﻫﻤﺎﻥ ﭼﻨﺪ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩﺑﺎﺯﻳ= 4381;ﻪ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﻮﺩﻧﺪ . ﻭﭼﻨﺪ= ﻯ ﺑﻌﺪ ﻣﺤﻘّﻖ ﺩ&#= 65267;ﮕﺮﻯ ﻧﻈﺮﻳّﺎﺕﻣﺤA= 240;ّﻖ ﺗﺠﺮﺑﻪﮐﻨﻨﺪ= 5257; ﻗﺒﻠی ﺮﺍ ﺑﺎﻃﻞ ﻭخُنثی ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ= ﺑﺎﺯ ﻣﺤﻘّﻖ ﺟﺪﻳﺪﻯ ﻧﻴﺰ ﺩﺭ ﺯﻣﺎﻥ ﺑﻌﺪﻯﻣﻮﺭﺩ ﺍﻳﺮﺍﺩ ﻭ ﺍﻧﺘﻘﺎﺩ ﻭ ﺑﻄﻠﺎﻥ ﻣﺤﻘّﻖ ﺩﻳﮕﺮﻯ ﻣﻴﺸﻮ&#= 65193; . ﺯﻳﺮﺍ ﻧﻮﻉ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥﻭ ﺭﺷﺪ ﻃﺒﻴﻌﻰ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﻋﻘﻞ ﺑﻬﺘﺮ ﺩﺍﺭﺩ ﻫﻤﻴﺸﻪ ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﺳ&= #65174; . ﻭﻫﺪﻑ ﺳﺎﻟﮑﺎﻥ ﺭﺳﻴﺪﻥ ﺑﭙﺎﻳﺎﻥ ﺧﻂ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ ﮐﻪ ﻣﺤﻘّﻘﺎﻥ علمی ﭼﻪ ﺭﺳﺪ A= 169;ﻔﻠﺴﻔﻪﻋﺎﻗﺒ= ;ﺖ ﺩﻭﭼﺎﺭ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻭﺣﻴﺮ&#= 65173; ﻭ ﭘﻮﭼﻰ ﻭﺳﺮﺩﺭﮔﻤﻰ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺑﺮﺍﻯ ﭘس ﺍﺯﻣﺮﮒ ﺳﺮﻣﺎﻳﻪﺍﻯﺑ= 5198;ﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ ﻧﺪﺍﺭﻧﺪﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺩﻭﭼﺎﺭ(ﻧ&= #65252;ﻴﺪﺍﻧﻢ ﻫﺎ)ﻭ ﻓﺮﺍﻣﻮﺷﻰ ﻣﻴﮕﺮﺩﻧﺪ ﮐﻪ ﺍﮔﺮ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻧﻤﻰ ﺩﺍﺷﺘﻨﺪﺷﺎﻳ= 5194; ﻣﺸﮑﻞ ﻧﺪﺍﺷﺘ&#= 65256;ﺪ . ولی ﻓﻄﺮﺕ ﮊﻧ&#= 65176;ﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥﻋﺎﻗﺒ= 5174; ﺗﻮﻟﺪ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﺑﺠﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﺩﺍﺭﺩ . ﻭﺩﺭ ﺻﻮﺭﺕﻫﺎﻯﻨﻮ= 5227;ﻰ ﺣﻘﻴﺮ ﮐﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻮﺩ ﻓ&= #65198;ﺍﻭﺍﻥ ﻣﻴﺒﻴﻨﻴﻢ . ﮔﻮ= ﺋﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻴﺮﺳﻨﺪﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣ&#= 65166; ﻭ ﺟﺮﻡ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻤﻴﺸﻮﻧﺪ . ﮔﻮ= ﺋﻰ ﺍﺯ ﺃﺯﻝ ﻳﺎ ﺃﺗﻢ ﻭﮔﻴﺎﻩ ﻭﺣﻴﻮﺍﻧﺎﺕ ﺗﺎ ﺍنساﻥ ﺑﻮﺩﻩﺍﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺍﮔﺮ ﻓﺮﺽ ﺍﻭﻟﻴّﻪ ﻫﺮ ﺑﺤث ﻳﻚ ﺃﺻﻞ ﺑﺎﻟﺎﺗﺮ ﺑﺨﺼﻮﺹ ﺍﻟﻬﻰ &= #65175;ﺮ ﺑﺎﺷﺪ . ﮐﻪ ﺑﺄﺻ= ;ﻞ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧ&#= 65194; ﻭ ﻫﺪﻓﺶ ﺩﺭ ﮐﺎﺭ ﺁﻓﺮﻳﻨﺸﻬﺎﺑ= 5192;ﺼﻮﺹ ﻣﻮﺟﻮﺩﻳّﺖ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥﺒﺎﺷﺪ ﻳﻚ ﮔﻮﻳﻨﺪﻩ ﺳﺮﻳﻌﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘی اﻓﮑﺎA= 197; ﺧﻮﺩ ﮐﻨﺪ . ﻭ ﺳﺮﻳﻌﺎ ﺷﻨﻮﻧﺪﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺘﺼﻌﻴﺪ ﺫﻫﻨﻰ ﺧﻮﺩ ﺍﺯ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﺟﺪﻳﺪ ﺑﺎﺷﺪ . ﮔ= ;ﺮﭼﻪ ﻓﻌﻠﺎ ﺣﺪّ ﺃﮐثر ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ رب= 617; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺟﺴﺖﺁﻧﮕﺎﻩ ﺍﺯ ﺳطح ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﺭﻗﻴﻘﻪﺍﻯ ﺍﺯ ﻋﻘﻞ ﻋﻈﻴﻢ ﻋﻘﻞ ربّ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻣﺘﻮﻟﺪﻳﻦ ﺍﻓﺮﺍﺩ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺍﺳﺖ ﻭ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺁﻧﻬﺎ ﻧﺴﺒﺖ ﺑﻌﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﮔﻮ= ﺋﻰ ﺭﻓﻊ ﺍﺧﺘﻠﺎﻑ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﺩﺭ(ﺗﺠﺮﺑﻪ ﻣﺴ&= #65176;ﻘﻴﻢ) صوﺭﺕ ﻣﻴﮕﻴﺮA= 193; . ﮐﻪﺑﺎﺯ ﭼﻨﻴﻦ ﻳﻘﻴنی ﺮﺍ ﺧﻮﺩ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﮔﺎﻥ ﻧﺪ&#= 65165;ﺭﻧﺪ . ولی ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺠﺮﺑﻪ ﻣﺴﺘﻘﻴﻢ ﺳﺎﻟ&#= 65242; ﺑﺎ ﮐﻤﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻭﺍﻣ&#= 65194;ﺍﺩﺍﺕ ﺍﻟﻬﻰ ﺍﻭﻣﻴﺘﻮﺍﻧﺪ ﺷﺨﺼﺎ ﺗﺠﺮﺑﻪ ﻭ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺩﺭﻳﺎ= 5235;ﺖ ﺣﻘﺎﻳﻖﻭﺣﺘﻰ ﮔﺎﻫﻰ ﺑﺮﺗﺮ ﺍﺯ ﺣﻘﺎﻳﻖ ﭘﻴ&= #65198; ﮐﺎﻣﻞ ﺳﺎﺑﻖ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻣﺴﺘﻘﻴﻢ ﺑﻘﻮ&#= 65245; ﺩﻳﮕﺮﻯﺭﻭﺑﺮ= 5261; ﺷﺪﻥ ﻣﺴﺘﻘﻴﻢ ﺑﺎ ﺫﺍﺕ ﺍﺳﺖ . ᤨ= 0;ﻪ ﺑﺪﻭﻥ ﻫﺮ ﺣﺠﺎﺏ ﻭﻭﺍﺳﻄﻪﺍﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻣﮑﺎﻥ ﮐﺸﻒ ﻭﺷﻬﻮﺩﻭﻋﺮﻓ= 5166;ﻥ ﺑﺼﺎﺣﺐ ﭼﻨﻴﻦ &= #1570;زمایش ﻭﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﺷﺨﺼﻰ ﻭ ﺳﻠﻮﮐﻰ ﻣﻴﺪﻫﺪ . ﮐﻪ ﭘس ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﺧﻮﺩ ﺑﻮﻋﺪﻩﻫﺎﻯ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﺍﻟﻬﻰ خویشﻭᥴ= 9;ﺪﺍﺩﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﻭ ﻟﺪﻧّﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ﺣﺘﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺷﻮﺩﺳﻄﺢ ﻋﻘﻞ &= #65183;ﻤﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺎﻟﺎ ﺭﻓ&= #65176;ﻪ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﻌﻘﻞ ربّ ﺍﻟA= 256;ﻮﻉ ﺑﺸﺮﻯ ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﮐﻠّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﺪ . ولی ﺍﻟﺒﺘﻪ ﮐﺎﻣﻠ&#= 65166;ﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰﻗﺒﻞ ﺍﺯ ﻣﺮﺣﻠﻪ ﺷﺸ&= #65250; ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﺴﻴﺢﻳﺎ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺯﺭﺩﺷﺖﻫﻤﻴﻦ ﺍﻟﻬﺎﻣﺎﺕ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺎﺯ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﻨﺎﺳﺐ ﺍﻣﮑﺎ&#= 65253; ﻓﻬﻢ ﺳﺎﻟﮑﺎﻥ ﺁﻥ ﻭﻟﺎﻳﺘﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﺑﺸﺎﮔﺮﺩﺍﻥ ﺩﺑﻴﺮﺳﺘﺎﻥ ﻧ&#= 65252;ﻴﺘﻮﺍﻧﺪ ﺩﺭﺳﻬﺎﻯ ﺩﺍﻧﺸﮕﺎﻫﻰ ﺭﺍ ﺩﺍﺩ ﮐﻪ ﻣﻔ= ﻬﻮﻡ ﺁﻧﻬﺎ ﮔﺮﺩﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﮐﺎﻧﺖ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭﺿﻌﻰ ﻣﺎﺩﻯ ﻣﻴﮕﻮﻳﻨﺪ(ﻭﺟ&#= 65262;ﺩ)ﺫﺍﺗﺎ ﺍﺯ ﺩﺳﺖ ﻣﺎ ﻓﺮﺍﺭﻯ ﻣﻴﺒﺎﺷﺪ . ولی ﺑﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻣﻦ ﺩﺭ ﺫﺍﺕ (شی&= #1574; ﻓﻰ ﺫﺍﺗﻪ) ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻢ ﺁﻧ&#= 65198;ﺍ ﺩﺭ ﺣﺪس ﻗﺒﻀﻪ &= #64400;ﻨﻢ . ولی ﺍﻳﻦ ﺫﺍﺕ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻮﺭﺩ ﻗﺒﻀﻪ ﺣ&= #65194;س ﺷﻮﺩ ﻫﻤﺎﻥ ﺧﻮﺩ ﺫﺍﺕ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ ﻭ ﺍﮔﺮ ﺣﺪس ﺃثر ﺟﺪﻳﺪﻯ ﺑﺎﺷﺪ ﭼﻮﻥ ﺗﺰﮐﻴﻪ ﻧ&= #65236;س ﺷﺪﻩ ﺑﺎﺷﺪﺫﺍﺗﻰ ﭘﺎﮐﺘﺮ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﮔ&= #65262;ﺋﻰ ﺫﺍﺕ ﺩﻳﮕﺮﻯ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﻭ ﮐﺎﻧﺖ ﻧﻴﺰ ﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺫﺍﺕ ﻫﻤﻴﺸﻪ ﻓﺮﺍﺭﻯ ﺍﺯ ﻣﺎ ﺍﺳﺖ . ﻳﺎ ﺑﻬﺘﺮ ﻣﻴﺸﻮﺩ ﮐﻪ ﺑﺎﻳﺪ ﺑﺸﻮﺩﻭ ﻳﺎ ﺑﺪﺗﺮ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺸﻮﺩ ﮐﻪ ﭘسﺍﺯ ﻣﺮﮒ ﺩﺭ ﺑﺪ ﻧﻮﻋﻰ ﺧﻮﺍ&= #65259;ﺪ ﺑﻮﺩ . ﻭﺍﻳﻨﻚ ﻧ= ;ﻴﺰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺿﻌﻒ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﺣﻘﻴﺮﺗﺮ ﻣﻴﺸ&#= 65262;ﺩ . ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﻳﺎ ﺫﺍﺕ ﺍﻭﺑﺘﻮﺍﻧﺪ ﺣﻘﺎﺭﺕ ﺗﺪﺭﻳﺠﻰ ﺧﻮﺩﺭﺍ ﺩﺭﻙ ﮐﻨﺪ . ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪﭘ= 5268;ﺮﻯ ﺗﺪﺭﻳﺠﻰ ﺧﻮﺩﺭﺍ ﺩﺭﻙ ﻧﻤﺎﻳﺪ . ﺣﻘﻴﻘ= ﺖ ﺷﻴﺌﻰﻭ شیئ ﻓA= 264; ﺫﺍﺗﻪ ﻫﻤﺎﻥ ﺭﻭﺡ ﻣﻮﺟﻮﺩ ﺍﺳﺖ ﺣﺘﻰ ﺍﮔﺮ ﺃﺗﻢ ﻭﻣﻮﻟﮑﻮ&#= 65245; ﻭ ﺳﻠّﻮﻝ ﻭ ﺍﻭﺭﮔﺎﻧﻴﻚ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰ ﻳﺎ ﺻﻔﺎﺕ ﻓﺮﺍ&= #65261;ﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﻧﻮﻉ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺤﻘﻴﻘﺖ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﺸ&= #65166;ﻥ ﻧﻤﻴﺪﻫﺪ . ﮔﻮﺋ= ﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻳﻨﻪ ﺻﻮﺭﺕ ﻣﻰ ﺑﻴﻨﺪﻭﺫﺍﺕ ﺧﻮﺩﺵ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﺪ . ﻭ ﺫﺍﺕﺭﻭﺣﻰ ﺩﻳﺪﻧﻰ ﻧﻴﺴﺖ .= ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭﺗﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻳﺎ ﻣﺮﮒ ﻃﺒﻴﻌ&= #65264; ﺭﻭﺡ ﻫﻤﺰاﺪ ﺧﻮﺩ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ . ﮐﻪ ﻋﻤﻠﺎ ﺭﻭﺡ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪ ﺍﻧﺴﺎﻥﻭ ﺫﺍﺕ &= #65175;ﺎﺯﻩ ﺍﻟﻬﻰ ﺷﺪﻩ ﺧﻮﺩﺭﺍ ﻣﻴﺒﻴﻨﺪ . ﻫﻤﺎ= ﻥ ﺭﻭﺣﻰ ﮐﻪ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﻫﻤﺎﻥ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ . ﻭﻗ= ;ﺘﻰ ﮐﻪ ﺩﺭ ﻣﺮﮒ ﻗﻄﻌﻰﺑﺮﺍﻯ ﺳﻔﺮ ﺑﺴﻮﻯ ﺧﺪﺍ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﻭﺩ . ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻃﻮﻝ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ .= ﻭ ﭼﻮﻥ ﺧﻮﺍﺏ ﺷﺒﺎﻧﻪ ﺧﻮﺩ ﺑﺎ ﺭﺍﻫﻨﻤﺎﻯ ﻣﺤﺒﻮﺏ الهی ﺨﻮپس ﺑﻘﺼﺪ ﮔﺮﺩﺵ ﻣﻠﮑﻮﺗﻰ ﻫﺮ ﺷﺐ ﻣﻴﺮﻭﺩ . ول&= #1740; ﺍﻳﻦ ﺑﺎﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻃﻮﻝ ﻣﻴﮑﺸﺪ . ﮔ= ;ﺮﭼﻪ ﺩﺭ ﻧﻈﺮ ﺭﻭﺡ ﮔ= ﺮﺩﺵ ﮐﻨﻨﺪﻩ ﮐﻪ ﺑﻬﺸﺖ سوﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺭﺍ ﺩﺍﺭﺩ ﻳﮑﺮﻭﺯ ﻳﺎ ﻗﺴﻤﺘﻰ ﺍﺯ ﻳﻚ ﺭﻭﺯ ﺩﺭﺍﺯﻯ ﺍﺣﺴﺎس ﻣﻴﺸﻮﺩ . ﻣﺎﻧﻨ= ﺪ عَدَم ﺍﺣﺴﺎس ﺯﻣﺎﻥ ﻣﺎ ﺩﺭ ﻫﺮ ﺧﻮﺍﺏ ﻋﺎﺩﻯ ﻫﺴﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻄﺮﺕ ﻭ ﺫﺍﺕ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯﻫﻤﺎ= 5253; (ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ)= ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺑﺠﻬﺎﻥ ﻣﺎﺩﻯﺑﺎﻳﺪ ﺑﺎ ﻃﺮﺩ ﺻﻔﺎﺕ ﻓﻌﻠﻰ ﻭﮐﺴﺐﺻﻔﺎﺕ ﻧ&#= 65262;ﻉ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺭﺍ ﺁﻣﺎﺩﻩ ﮐﻨﺪ . ﻭﺍﻟّﺎ ﺩﺭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻧﺴﺎﻥ ﺩﺭ ﻟﺬ&= #65175;ﻬﺎ ﻭ ﺧﻮﺩﺳﺮﻯ ﻫﺎ = ﻭﺳﺮﻣﺴﺘﻰ ﻫﺎﺋﻰﮐﻪ ﺩﺭ ﻫﻤﻪ ﻭﺧﻮﺩﻣﺎﻥ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭ&#= 65267;ﻢﺑﺎﻋث ﻣﻴﺸﻮﺩ ﮐﻪ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺗﺤﻘّﻖ ﻧﻴﺎﺑﺪ . ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﺎﺯﻩ ﻣﻨﺎﺳﺐ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﮐﻪ ﻫﻤﺎﻥ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧ&= #65262;ﻋﻰﺩﺭ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ ﻭ ﺟﻬﺎﻥ ﻓﺎﺭﺳی ﻮ ﻳﺎ ﺟﺤﻴﻢ قُ&#= 1585;یش ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﺍﻳﻦ ﻓﻄ= ;ﺮﺕ ﺫﺍﺗﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮ&#= 65227;ﻰ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﮔﺬﺷﺘﻪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪﻫ= ﺮﺑﺎﺭ ﺑﺎﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﻬﺘﺮ ﺷﺪﻩ ﺍﺳﺖ . ولی ﺍﻳﻦ ﺑﺎﺭ ﺩﺭﺗﻮﻟﺪ ﺑﺸﺮﻯﺩﺭ ﺑﻮﺩﻥ ﺍﺳﺘﻌﺪﺍﺩ ﻋﻘﻠﻰ ﻭ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄ&#= 65264; ﻧﺎﻣﻨﺎﺳﺐ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﮐ&= #65198;ﺍﻣﺎﺕ بالقوّه ﺧﻮﺩﺭﺍ ﺗﺤﻘّﻖ ﺑﺪﻫﺪ . = ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺭﺍ سوﺧﺖ ﻟﺬﺕ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ = ﺷﮑﻢ ﻭ ﻳﺎ ﺻﺮﻑ ﺣﺮﮐﺘﻬﺎﻯ ﻣﺪﺍﺭﻯ ﺫﻫﻦ ﺧﻮﺩ ﻣﻴﮑﻨﺪ ﮐﻪ ﺑﻬﺒﻮﺩﻯ ﺟﺪﻳﺪﻯ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﭘس ﺷﺎﻳ= ﺴﺘﻪ ﮐﺎﺭﻣﺎ ﻭ ﻗﻬﻘﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫ&= #65194; ﺷﺪ . ﻟﺬﺍ ﺟﺎﻯ ﺍﻧﮑﺎﺭ ﻧﻴﺴﺖﮐﻪ ﻣﺎ ﺫﺍﺕ ﻭﻓﻄﺮﺗﻰ ﺑﺎﻃﻨﻰ ﻭﻣﺨﻔﻰ ﻧﺎﺩﻳﺪﻩ ﺩﺍﺭﻳﻢ . ﭼﻪ ﻓﻄﺮﺕ ﺍﻭﻟﻴّﻪﮐﻪ ﺑﺪﺍﻥ ﻣﺘﻮﻟﺪ ﺷﺪﻩﺍﻳﻢ . ﻭ ﻳﺎ ﻓﻄﺮﺗﻬﺎﻯ ﺗﻐﻴﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻳﺎﻓﺘ&#= 65258; ﺩﻭﺭﻩﻃﻔﻮﻟﻴ= 617;ﺖ ﻭ ﺟﻮﺍﻧﻰ ﻳﺎﻓﺘﻪ . ﻟﺬﺍ ﺑ= ;ﺎﻳﺪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻓﻄﺮﺕ ﺑﻬﺘﺮ ﺷﻬﻮﺩﻯ ﻭ ﺣﺘﻰ ﺍﻟﻬﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ = القُدُس ﺷﺸﻢ ﻭﺍﺟﺐﻭ ﻳﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ &= #65169;ﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒ&#= 65198; ﮔﻮﻧﻪ ﺑﺎﺷﻴﻢ .= ﺭﺳﺎﻟﺖ ﺍﻳﻦ ﻓﻄﺮﺕﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺁﻥ ﮐﻪ ﺩ= ﺭ ﻫﻤﺰﺍﺩ ﻓﻄﺮﺕ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺷﺪﻩ ﺧﻮﺩ ﻣﻴﮕﻮﺋﻴﻢﻧﻴ= 5166;ﺯ ﺑﺠﻬﺪ ﺑﺴﻴﺎﺭ ﺷﺪﻳﺪ ﻫﻔﺖ ﺳﺎﻝ ﺩﻭﺭﻩ ﺳﻠ&= #65262;ﻙﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺳﺎﻟﻚ ﻭ ﺻﺒﺮ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩﺗﺎ ﺑﺪﺍﻥ ﺑﺮﺳﺪ . ﻭ= ; ﻧﻪ ﺟﻬﺪ ﻓﻠﺴﻔﻰ ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺟﻬﺪ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﻳﺎ ﺟﻬﺎﺩ ﻣﺬﻫﺒﻰ ﺩﺭﻫﺮﺷﮑﻞ ﺗﻠﺎﺵ ﻣﺎﺩﻯ . ﭼ= ;ﻪ ﺭﺳﺪ ﺑﺠﻬﺎﺩﺑﺎ ﺩﺷﻤﻦ ﺧﻴﺎﻟﻰﻭﺑﻨﺎ= 5249; ﺧﺪﺍ ﻭ ﺑﺪﺳﺘﻮ&= #65197; ﻣﺪﻋﻴﺎﻥ ﺧﺪﺍﺋﻰ ﻣﺬﻫﺒﻰ ﺩﺭ ﺟﻬﺎﻥ . ﭘس (ﺷﻨﺎ= ;ﺧﺖ ﺫﺍﺕ) ﺧﻮﺩ ﺳﺨﺖ ﺗﺮ ﺍﺯ ﺷﻨﺎﺧﺖ ﺟﻬﺎﻥ ﺧﺎﺭﺝ ﻣﺎﺩﻯ ﺍﺳﺖ . ﭼﻪ ﺭﺳﺪ ﺑﺸﻨﺎﺧﺖ ﺟﻬﺎﻥ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﻭ ﺍﺯ = ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﺑﺎﺷﺪ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻫﻤﺰﺍﺩ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭ ﻣﻴﺸ&= #65256;ﺎﺳﻨﺪ . ﻟﺬﺍ ﮔﻔﺘﻪﺍﻧﺪ ﻫﺮ&#= 64400;س ﻧﻔس ﻭﺭﻭﺡ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻨﺎﺧﺖ= 5153;ﻧﮕﺎﻩ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﻭ ﺷﻨﺎﺧﺖ ﺭﻭﺡ ﺧﻮﺩﺭﺍﺩﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65240;ﺎﻡ ﺍﻟﻬﻰ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧﺖ . ﭘس ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺑﺮﺍﻯ ﺩﻭﺭﻯ ﺍﺯ ﻫﺮﺟﻬﺪ ﻭﺗﺤﻤّﻞ ﻣﺴؤﻟﻴّﺖﻭ ﺳﺨﺘﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭﻭﺍﺟﺐ ﺭﻭﺡ القُدُس ﻧﺎﭼﺎﺭ ﺑﺎﻭﻫﺎﻡ ﮐﻮﺩﮐﺎﻧﻪ ﻭﺟﺎﻫﻠﺎﻧﻪ خ= 608;یش ﻣﺸﻐﻮﻝ ﻣﻴﺸﻮﺩ . ﻭ ﺧﻮﺩ ﺷﻨﺎﺳﻰ ﺁﺳﺎﻧﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖﮐﻪ ﻫﺮ ﻃ&= #65236;ﻞ ﻭ ﺩﻳﻮﺍﻧﻪﺍﻯ ﻣﺪﻋﻰ ﺷﻨﺎﺧﺖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺭﺍﺩﺭ ﺍﺧﻠﺎﻕ ﻭ ﻋﻘﻞ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﺭﺍ ﺷﻨﺎﺧﺘﻪ ﺍﺳﺖ .= ﻭﺧﻮﺩ ﺍﻭ ﻫﻤﺎﻥ ﺻﻔﺎ&= #65173; ﺣﻘﻴﺮﺵ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﺨﺘﻰ ﺷﻨﺎﺧﺖ ﺧﻮﺩ ﺑﻘﻮﻝ ﻋﺮﻓﺎ ﻭ ﻣﺘﺼﻮﻓﻪﺗﺠﺮ= 5267;ﺪ ﺭﻭﺡ ﺍﺯ ﺗﻦ ﻭ ﺭﺳﻴﺪﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﺮﺣﻠ= 5258; ﻓﻨﺎ ﻭ ﺑﻴﺨﻮﺩﻯ ﻭ صَ= 605;َدیّتﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ . ﺯﻳﺮﺍ ﺑﺤﺎﻟﺖ ﺳﺎﻣﺎﺩﻯ ﻭﺧﻠ&#= 65204;ﻪﻭﻧﻮﻋﻰ ﻣﺮﮒ ﺩﺭﺁﻥ ﺍﺣﻮﺍﻝ ﺍﺳﺖ ﮐﻪ ﺑﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪﻯ ﻣﻴﺮﺳﺪ ﻭ ﻧﻮﻋ&= #65264; ﻣﺮﮒ ﺍﺳﺖ . ﻭﭼﻮ= ;ﻥ ﺍﺯ ﺁﻥ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﺪﮔﻮﺋﻰ ﺯﻧﺪﻩﺗﺮ ﺷﺪﻩﺍﻧﺪ . ﺑﺨﺼ= ﻮﺹ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭح اال = 2;ُدُس ﻗﺎﺋﻢﻭﺗﻮﻟﺪ ﺍﻟﻬﻰ ﺩﻭﻡ ﺳﺎﻟک که ﻣﺴﻴA= 186; ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ ﻭ محمّد ﺩﺭ ﭼﻬﻞ ﺳﺎﻟﮕﻰ ﻭ&= #1593;لیّ ﺩﺭ ﺑﻴﺴﺖﺳﺎﻟﮕﻰ ﺩﺍﺷﺖ . ﺁﻧﮕﺎﻩ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺎ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ﻣﻘﺎﻡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺭﻭﺣﻰ ﺍﻳﻦ ﻫﻤ&= #65166;ﻧی ﺁﻥ ﺍﻭﺭﺍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65165;ﻧﺴﺎﻥ ﺷﺎﻫﺪ ﮐﺴﺐ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩ ﺭﺍ ﮔﻮﺋﻰ ﺍﺯ ﺧﻮﺩﺵ ﺍﺣﺴﺎس ﻣﻴﮑﻨ= 5194; . ﮔﻮﺋﻰ ﺗﻔﮑّﺮ&= #64400;ﺮﺩﻩ ﮐﻪ ﺃﻣﺮ ﺟﺪﻳﺪﻯ ﺭﺍ ﺩﺭﻙ ﮐﺮﺩﻩ ﻭ ﺷﻨﺎﺧﺘﻪ ﺍﺳﺖ .= ﺁﻧﮕﺎﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﻫﺮ ﻧﻴﺎﺯ ﻋﻘﻠﻰ ﻭﻣﻌﺮﻓﺘﻰ ﺭﺍ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍ&= #65197;ﻧﺪﮐﻪ ﮔﻮﺋﻰ ﺧﻮﺩﺷﺎﻥ ﮐﻪ ﺯﺣﻤﺘﻰ ﻫﻢ ﺑﺨﻮﺩ ﻧﻤﻴﺪﻫ&#= 65194; ﭼﻨﺎﻥ ﭘﺎﺳﺦ ﻫﺮ ﺍﺑﻬﺎﻣﻰ ﺭﺍ ﺩﺍﺭﻧﺪ .ﻣﻮ= ﺍﻧﻊ ﺷﻨﺎﺧﺖ خویش᥾= 1; ﺳﺨﺘﻰ ﻭﻣﺤﺎﻝ ﺑﻮﺩﻥ ﺁﻥ ﺑﺮﺍﻯ ﻏﻴﺮ ﻭﺍﺻﻞ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﺑﺨﺎﻃﺮ ﺗﻮﺟّﻪ ﺑﺪﻧﻴﺎ ﻭ ﻣﻈﺎﻫﺮ ﻓﺮﻳﺒ&#= 65256;ﺪﻩ ﺯﻳﺒﺎ ﻭﻳﺎ ﺗﺮﺳﻨﺎﻙ ﺍﺳﺖ &= #65261;ﻣﺪﺍﻡ ﺑﺪﻧﺒﺎﻝ ﻟﺬﺕ &= #64404;ﺸﺘﻦﻭﺩﻭﺭﻯ ﺍﺯ ﻫﺮ ﺧﻄﺮ ﻭ ﺗﺮس ﻭ ﺩﺭﺩ ﻭﻧ&= #64405;ﺮﺍﻧﻰﮐﻪ ﺟﻬﻨّﻢ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭﭼﻮﻥ ﺳﺎﻟﻚ ﺩ&= #65197; ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯﺑﻨﻴّA= 174; ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺷﻬﻮﺩ = ﻧﻬﺎﺋﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺭﺳﻴﺪﺍﺣﺴﺎس = 5247;ﺬﺕ ﻣﻴﻨﻮﻯ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻟﺬﺕ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﭼﻪ ﺭﺳﺪ ﺑﻠﺬﺕ ﺟﺴﻤﻰ ﻭ ﺟﻨﺴﻰ ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻥ ﻭﺣﻴﻮﺍﻧﻰ ﺩﺍﺭﺩ . ﺍﺻﻮﻟﺎ ﺗﺒﺪﻳﻞ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺑﮑﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺁ&= #65267;ﻨﺪﻩ ﺳﺨﺖ ﺍﺳﺖ . ﺯﻳﺮ= ;ﺍ ﻣﺎﻫﻴّﺖ ﮊﻧﺘ= 5268;ﻚ ﺭﻭﺣﻰﺑﺎﻳﺪ ﺩﺭ ﻫﺮ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪﺑﺬﺍﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺗﺒﺪﻳﻞ ﺷﻮﺩ . ﺍ= ;ﺻﻮﻟﺎ ﺍﻧﺴﺎﻥ ﺗﻨﺒﻞ ﺍﺳﺖ . ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺩﺭ ﺭﻭﺍﻥ ﮐﻪ ﻧﻤﻴﺨﻮﺍﻫﺪ ﺑﺨﻮﺩ ﺳﺨﺘﻰ ﺑﺪﻫﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ &= #65195;ﺍﺗﺎ ﺧﻮﺩ ﺭﺍ ﺍﻟﻬﻰ ﺗﺮ ﮐﻨﺪ ﻭ ﻟﺬﺍ ﮐﻮﻫﻨﻮﺭﺩﻯ ﻭ ﺑﺎﻟﺎ ﺭﻓﺘﻦﺳﺨﺖﺗﺮ= 5261;ﺧﺴﺘﻪ ﮐﻨﻨﺪﻩ ﺍﺳﺖ . ﮐ= ;ﻪ ﻣﻌﻤﻮﻟﺎ ﻫﺮﮐس ﺩﺭ ﻧﻘﻄﻪﺍﻯ ﺧﺴﺘﻪ ﻭ ﺍﺯ ﭘﺎ ﻭ ﺍﺯ ﻧﻔس ﻣﻰ ﺍﻓﺘﺪ . ولی ﺑﺮﺍﻯ ﺳﻘﻮﻁ ﻭ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦﭼﻮﻥ ﺳﻘﻮﻁ ﻗﻄﻌﻪ ﺳ&= #65256;ﮕﻰ ﺍﺯ ﺑﺎﻟﺎ ﺑﺘﻪ ﺩﺭﻩ ﻧﻴﺎﺯ ﺑﻬﻴﭻ ﺍﻧﮕﻴﺰﻩ ﻭ ﺍﻧ&= #65198;ﮊﻯ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺳﺨﺘﻰ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺣﺘﻰ ﻟﺬﺕ ﻟﻐﺰﻳﺪﻥ ﻧﻴﺰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﮐﻪﻫﺮ ﻃﻔﻞ ﺭﻭﻯ ﺻﺮﺻﺮﻩ ﺍﺣﺴﺎس ﺍﻳﻦ ﻟﺬﺕ ﺩﺍﺭﺩ ﻭ ﺗﮑﺮﺍﺭ ﺁﻥ ﻣﻴﮑﻨﺪ . ولی ﺧﺴﺘﮕﻰ ﺑﺎﻟﺎﻯ ﺻﺮﺻﺮﻩ ﺭﻓﺘﻦ ﻣﺠﺪﺩﺯﺣﻤﺘﻰ ﺑﻴﺶ ﺍﺯ ﻟﺬﺕ ﻟﻐﺰﻳﺪﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻫﻤﻴﺸﻪ ﮔﻮﺋﻰ ﺭﻭﻯ ﺑﻨﺪﻯ ﺭﺍﻩ ﻣﻴﺮﻭﺩ . ﮐ= ;ﻪ ﻫﺮ ﻟﺤﻈﻪ ﺁﻣﺎﺩﻩ ﺳﻘﻮﻁ ﺑﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻩ ﻣﻴﺒﺎﺷﺪ ﻣﮕﺮ ﺑﺎ ﺯﺣﻤﺖ ﺗﻌﺎﺩﻝﺧﻮﺩﺭ= 5165; ﺣﻔﻆ ﮐﻨﺪ . ﺗﺎ ﺍﮔﺮ ﺑﺴﺎﺣﻞ ﺃﻣﻨﻰ ﺭﺳﻴﺪﺩﺭ ﺃﻣﺎﻥ اﺯ ﺧﻄﺮﺳﻘﻮﻁ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﻳﺎ ﺍﮔﺮ ﺩﺭ ﻣﺮﺣﻠﻪ ﻭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﺎﺯ ﺑﺎ ﺑﻨﺪ ﺗﺎﺯﻩﺍﻯ ﺭﻭﺑﺮﻭ ﺷﻮﺩ ﺑﺎﻳﺪ ﻭﻇﻴﻔﻪ ﺣﻔﻆ ﺗﻌﺎﺩل ﺮﺍ ﺑﻨﻤﺎﻳﺪ . ﮐ= ;ﻪﺳﻘﻮﻁ ﺍﺯ ﺑﻨﺪ ﺭﺍ(ﻭﺳﻴﻠﻪﺍﻟ&#= 65260;ﻰ) ﺣﻔﻆ ﻣﻴﮕﺮﺩﺩ .= ﻭ ﺍﺯ ﺑﺎﺭﻳﮑﻰ ﻭ&= #65175;ﻴﺰﻯ ﺍﻳﻦ ﺑﻨﺪ ﻭﺭﺍﻩﮐﻪﺻﺮﺍ= 5217; ﻣﻴﮕﻮﻳﻨﺪ ﺑﺴ&#= 65176;ﻪ ﺑﺪﺭﺟﻪ ﺁﻟﻮﺩ&#= 64404;ﻰ ﺭﻭﺍﻥ ﺍﺳﺖﮐﻪ &= #65251;ﻨﺠﺮﺑﺴﻘﻮﻁ ﻣﻴﺸﻮﺩ . ﺁﻧﮕﺎ= ﻩ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﺷﻬﻮﺩﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺍﺯ ﻋﻠﻞ ﺩﻳﮕﺮ ﺍﻳﻦ ﺳﺨﺘﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻭ ﺷﻨﺎﺧ&#= 65174; ﺫﺍﺕ ﺑﻬﺘﺮﺧﻮﺩﻧﺪ= 5165;ﺷﺘﻦ ﻣﻘﺪﻣﺎﺕ ﻟﺎﺯﻡﻭ ﺟﻬﻞ ﺍ&= #65261;ﻟﻴّﻪ ﺍﻧﺴﺎﻥ ﺍﺯ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﻣﻮﺭﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺘﻈﺎ= 5197; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﭘس ﺗﺤﻘﻴﻘﺎﺕ ﻧﻈﺮﻯ ﻭ ﺁﻣﻮﺯﺷﻬﺎﻯ ﻣﻌﻠﻤﻴﻦ ﺍﻟﻬ&#= 65264; ﻭ ﺭﻭﺣﻰﺑﺨﺼﻮﺹ ﺗﻌﻠﻴﻤﺎﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪﺍﻧﺴ= 5166;ﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65261;ﺭﻯ ﻭ ﺗﺸﺨﻴﺺ ﺩﺭﺳﺖ ﻣﺴﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ ﺁﻧﮕﺎﻩ ﺣﺮﮐﺖ ﺑﺴﻮﻯ ﻫﺪﻑ ﻣﺸﺨﺺﻭ ﻫﺪﻑ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﮐﻪ ﻭﺳﻴﻠﻪ ﺭﻫﺮﻭﻯ ﺑﻴﺸﺘ&#= 65198; ﻫﺴﺖ ﻭ ﺑﺎ ﮐﻤﮑﻬﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻄﻮﺭ ﻣﺴﺘﻘﻴﻢ ﺳﺮﻳﻊ ﻭﺭﺍﺣﺖ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﺣ= ;ﺘﻰ ﺍﮔﺮ ﻧﺎﭼﺎﺭ ﮔﺮﺩﺩﮔﻬﮕﺎﻩ ﺗﻐﻴﻴﺮ ﺍﺻﻠﺎﺣﻰ ﺩﺭ ﻣﺴﻴﺮ ﺧﻮﺩ ﺑﺪﻫﺪ . ﺑﺎﺯ ﺑﺴﻮﻯ ﻧﻮﺭ ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺶﻣﻴﺮﻭﺩ . ﻭ= ﻣﺰﺍﺣﻢ ﺳﺮﺳﺨﺖ ﺗﺮ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺫﺍﺕ ﺧ&= #65262;ﺩﮐﻪ ﭼﻘﺪﺭ ﺍﺳﺘﻌﺪﺍﺩ ﻳﺎ ﭼﻘﺪﺭ ﻣﺸﮑﻠﺎﺕ ﻭﻣﻮﺍﻧﻊ ﺩﺍﺭﺩ ﻫﻤﺎﻥ (ﺣﺪﻳث ﻧﻔس ) ﺍﺳﺖ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺍﮔﺮ ﺑﻨﻘﻄﻪﺍﻯ ﻏﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺗﻮﺟّﻪ ﺑﮑﻨﺪﻗﻄﻌﺎ ﻭﺍﺭﺩ ﺑﻴﻚ ﻧﻘﻄﻪ ﺧﻴﺎﻟﻰ ﺩﺭ ﺗﺼﻮﺭ ﺧﻮﺩ = ﺗﻔﮑّﺮ ﻭ ﺧﻴﺮﻩ می ﺸﻮﺩ . ﭘس ﺍﻭﺭﺍ ﺍﺯ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻭﻓﮑﺮﻯ ﻭﺗﮑﺎﻣﻞ ﺑﺎﺯ ﻣﻴﺪﺍﺭﺩ . ﻣﻴﺎ= ﻳﺴﺘﺪ ﮐﻪ ﺧﻮﺏ ﺑﺒﻴﻨﺪ . ﻭﻫﻨﻮ= ﺯ ﻣﻮﺍﻧﻊ ﺩﻳﮕﺮﻯ ﻫﺴﺖﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺎﺗﻠﺎﻑ ﻋﻤﺮ ﮔﺮﻓﺘﺎﺭ ﻣﻴﮑﻨﺪ . ﻣﺎﻧﻨ= ﺪ ﺣﺮﺹ ثرﻭﺕ ﻭ ﻣ&#= 65224;ﺎﻫﺮ ﺯﻳﺒﺎﺋﻰ ﻭ ﺑﺪﻧﺒﺎﻝ ﺗﺤﻘّﻖ ﮐﻤﺒﻮﺩﻫﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻫﻮﺳﻬﺎ ﻭ ﺷﻬﻮﺗﻬﺎﻯ ﺧﻮﺩ ﺍﻓﺘﺎﺩﻥ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﻭﺭﻭﺍﻥ ﺍﺯ ﺍﻣﻮﺭ(ﮐﻴﻒ ﻣﺤﺾ) ﺍﺳﺖ . ﻭ ﺩﻳﻤﻮﻣﺖ ﻭ ﺟﺮﻳﺎﻥ ﻭ ﺳﻴّﺎﻟﻪﺍﻯ ﻣ= 5194;ﺍﻡ ﺩﺭ ﺗﻐﻴﻴﺮﮐﻪ ﻗﺎﺑﻞ ﻫﻢ ﺟﻨﺴﻰ ﺑﺎ ﺍﻣﻮﺭ(ﮐﻤّﻰ ﻣﺎﺩﻯ) ﻧﻴﺴﺖ . ᥾= 1; ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓّﻖ ﺩﺭ ﻧﻬﺎﻳﺖ ﺳﻠﻮﻙ &= #65261;ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎ&= #65163;ﻢ ﺭﻭﺡ القُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﭘس ﺍﺯ ﺟﺮﻳﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺑﺤﺎﻟﺖ ﺧﻠﺴﻪ ﻭ صَمَž= 3;یّت ﺑﻴﺨﻮﺩﻯﻭ ﺣﺎﻟﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺮﺳن= 583; . ﮐﻪ ﻧﻤﻮﻧﻪ(ﻣﻮﺟﻮ&#= 65193;ﻳّﺖ ﮐﻴﻔﻰ)ﻭ(ﻳﻚ ﻟﺤﻈﻪ ﺍﺯ ﺟﺮﻳ&= #65166;ﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺭﻭﺡ) ﺧﻮﺩ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﻳﺪ . ﮐ= ;ﻪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺁﻧﭽﻪ ﺩﺭ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻔﻴﺪ ﺍﺳﺖ ﻫﻤ&= #65166;ﻥ ﻭﺟﻮﺩ(ﻋﻠم اﻟﻬﻰ) می ﺒﺎﺷﺪ . ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭﺗﻤﺎﻡ ﺻﻔﺎﺕﻣﺎﺩﻯ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺩ&= #65197; ﺟﻬﺎﻥ(ﮐﻴﻒ ﻭ ﺭﻭﺡ)ﻭﺟﻮﺩ ﻧﺪ&= #65165;ﺭﺩ . ﻭﺧﻮﺍﺏ ﻣﺎ ﻧﻤﻮﻧﻪ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺍﺳﺖ . ﮐ= ;ﻪ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ &= #65193;ﺭ ﺁﻥ احساس ﻧﻤ᥾= 8;ﺸﻮﺩ . ﻭ ﺁﻧﭽﻪ ﮐﻪ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﺑﺮﺍﻯ (ﻓﻬﻢ ﻣﺎﺩﻯ ﺷﺪﻩ) ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﺭؤﻳﺎ ﺍﺳﺖ . ولی ﮐﺎﻣﻠﺎ ﺁﺷﻔﺘﻪ ﻭ ﻣﺨﻠﻮﻁﮐﻪ ﻟﺤﻈﻪ ﺍﻯ ﻫﻢ ثباﺗﻰ ﻧﺪﺍﺭʋ= 93; . ﮐﻪ ﺑﺘﻮﺍﻥ ﺁﻧﺮﺍ ﻣﮑﺎﻥﺑﻤﻌﻨﻰ ﻣﺎﺩﻯ ﺩﺍﻧﺴﺖ .= ﻭ ﻳﺎ ﺯﻣﺎﻥ ﮐﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺭؤﻳﺎﺋﻰ ﻣﺒﻬﻢ ﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﺗﻨﻬ= ﺎ ﺟﺮﻳﺎﻧﻰ ﺭﺍ ﺑﻌﺪ ﺍﺯ ﺟﺮﻳﺎﻥ ﺩﻳﺪﻥ ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﺭؤﻳﺎﻣﻴﺘﻮﺍA= 255;ﺪ ﺯﻣﺎﻥ ﻣﻌﻨﻰ ﺑﺪﻫﺪ . ﻭ ﺍﺻﻮﻟﺎ ﺍﻧﺴﺎﻥ ﺗﺸﺨﻴﺺﻭ ﺍﻣﮑﺎﻥ ﺣﻔﻆ ﺩﺭ ﺣﺎﻓﻈﻪ ﺍﺯﮐﻤّﻴﺎﺕ ﻣﺎﺩﻯ ﺭﺍ ﺑﻬﺘﺮ ﺍﺯ ﮐﻴﻔ&= #65268;ّﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﺩﺍﺭﺩ . ﻭ ﻳﺎ ﻣﮑﺎﻥ ﺭﺍ ﺑﻬﺘﺮ ﺍﺯ ﺯﻣﺎﻥ ﺗﺸﺨﻴﺺ ﻣﻴﺪﻫﺪ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﻴﻦ ﺁﻧﻬﺎﻣﻘﺎﻳﺴ= 5258; ﻣﻘﺪﺍﺭ ﺗﻐﻴﻴﺮ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﮐﻪ ﺍﻧﺸﺘﻦ (ﺯﻣﮑﺎﻥ) ﻣﻴﮕﻮ= ﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺨﺎﻟﻔﺖ ﺑﺮﮔﺴﻮﻥ ﺑﺎ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻓﻴﺰﻳﮑﻰﺑﺨﺎ= 5219;ﺮ ﻣﺴﺄﻟﻪ ﺃﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﺍﺣﺴﺎﺳﺎﺕ ﺑﻮﺳﻴﻠﻪ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺑﺎﺳﺘﻨﺎﺩ ﻣﻘﺪﺍﺭ ﻣؤثّž= 5;ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﺩﺭ ﺍﺣﺴﺎس ﻣﻴﺒﺎﺷﺪ ﻳﻌﻨﻰ ﺍﺣﺴﺎس ﻋﺼﺒﻰﮐﻪ ﺧﻮﺩ ﻳﻚ ﺟﺮﻳﺎﻧﻰ ﻏﻴﺮ ﻣﺎﺩﻯ ﺍﺳﺖ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻨﻬﺎ ﺍﺷﺎﺭﺍﺗﻰ ﺑﺼﻮﺭﺕ ﺟﺮﻳﺎﻥ(ﺑﺮﻕ ﺣﻴﺎﺗﻰ)ﺑﻤﻐﺰ ﻣﻴﺒﺎﺷﺪ ﻗﺎﺑﻞ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺍﻣﻮﺭ ﻣؤثّر ﺧﺎﺭﺟﻰ ﺩﺭﺍﺣﺴﺎس ﻧﻴ= 5204;ﺖ . ﺗﺎﺯﻩ ﺍﮔﺮ ﺑﻨﺤﻮﻯ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﻭ ﺑﻨﺪﺭﺕﺑﺘﻮﺍ= 5253; ﭼﻨﻴﻦ ﺍﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﮐﻤّﻰ ﺍﺯ ﺃﻣﺮﻯ ﺍﺣﺴﺎﺳﻰ ﮐﻴف= 740; ﺮﺍ ﻧﻤﻮﺩ . ﻣﺴﺄ= ;ﻟﻪ ﻣﻬﻤﺘﺮ ﺧﻮﺩ ﺭﻭﺍﻥ ﺍﺳﺖﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺩﺭ&#= 65241; ﻣﻌﻨﻰ ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰ ﺭﺍ ﺑﮑﻨﺪ ﻭ ﺁﻧﺮﺍ ﺑﺸﻨﺎﺳﺪ . ﮐﻪ ﻣثلا ﺁﻧﻬﺎ ﺭA= 165; ﺑﺒﻴﻨﺪ ﻭﺑﺸﻨ&#= 65262;ﺩ ﻳﺎ ﻟﻤس ﮐﻨﺪ . و= لی ﺧﻮﺩ ﺍﻳﻦ ﻧﻔس ﻧﻴﺰﺣﺎﻟﺖ ثاﺑﺖ ﻧﺪﺍﺭﺩ . &= #65193;ﻭ ﺍﺣﺴﺎس ﻳﮑﺴﺎﻥ ﺪﺭ ﮐﻤﻴّﺖ ﺃثر ﺭA= 165; ﺩﺭ ﺩﻭ ﺯﻣﺎﻥ ﺍﺣﺴﺎس ﺁﻥ ﺑﺒﻴﻨﺪ . ﻭ ﻫﺮ ﺑﺎﺭ ﻳﻚ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﺁﻥ ﺩﺍﺭﺩ . ﺁﻧﻬ= ;ﻢ ﺍﮔﺮ ﻋﺎﻣﻞ ﺩﻳﮕﺮﻯﭼﻮﻥ ﻭﺟﻮﺩ ﺍﺿﺪﺍﺩ ﻧﺒﺎﺷﺪ . ﻫﻤﺎﻥ ﺁﺏ ﺭﺍ ﮐﻪ ﻗﺒﻠﺎ ﺷﻨﺎﺧﺘﻴﻢ . ﭘس ﺍﺯ ﺍﺣﺴﺎس ﺁﺏ &= #64404;ﺮﻡ ﺗﺮﺁﻧﮕﺎﻩ ﺁﺏ &= #65239;ﺒﻠﻰ ﺭﺍ ﺳﺮﺩ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ .= ﻭ ﺑﺎﻟﻌﮑس ﺳﺮﺩﻯ ﺩﺭﺗﺸﺨﻴﺺﺑﻌ= 5194; ﺍﺯ ﻟﻤس ﺁﺏ ﺳﺮﺩﺗﺮ ﮔﺮﻡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺷﺪﺕ ﻧﻮﺭ ﺩﺭ ﺩﻳﺪﻥ ﺍﻧﻌﮑﺎس ﺁﻥ ﺍﺯ ﻳﻚ ﺷﻴﺌﻰ ﺭ= ﻭﺷﻦ ﺗﺮ ﻳﺎ ﮐﻤﻰ ﺭﻧﮕﻴﻦ ﺧﻮﺍﻫﺪ ﺩﻳﺪ . ﺣ= ;ﺎﻝ ﺍﮔﺮ ﻋﺎﻣﻞ ﺩﺭﻙ ﻭﻓﻬﻢ ﻣﻌ&= #65256;ﻰ ﺍﻣﻮﺭ ﺩﻳﺪﻩ ﻫﺎ ﺭﺍﺩﺭ ﺭﻭﺍﻥ ﺑﺨﺼﻮﺹ &= #65193;ﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺭﻭﺡ ﻫﻤﺰﺍﺩ ﺷ&= #65192;ﺺ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﻫﺴﺖ ﺁﻧﮕﺎﻩ ﻫﺮ ﻓﻬﻢ ﻭ ﺑﺮﺩﺍﺷﺖ ﻣﺎ ﺍ&= #65199; ﺍﻣﻮﺭ ﺧﺎﺭﺟﻰ ﻫﻤﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ ﻫﺮ ﺑﺎ&= #65197; ﺑﺸﮑﻠﻰ ﻭ ﺑﻨﺤﻮﻯ ﻣﻠﺎﺣﻈﻪ ﺧﻮﺍﻫﻴﻢ ﮐﺮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﺮﮔﺴﻮ= ﻥ ﺩﻟﻴﻞ ﻣﻴﺂﻭﺭﺩﮐﻪ ﺗﻄﺒﻴﻖ ﺍﻧﺪﺍ&#= 65199;ﻩ ﮔﻴﺮﻯ ﺑﺮ ﺍﺣﺴﺎس ﻧﺘﻴﺠﻪ ﻭﻫﻢ ﺍﺳﺖ . ﮐﻪ ﮐﻢّ ع= لیّ ﺭﺍﺩﺭ ﮐﻴﻒ ﻣﻌﻠﻮﻝ ﻗﺮﺍﺭ ﺑﺪﻫﻴﻢ . ﻭ ﻳﻚ ﻗﻴﺎس ﻣﻊ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻔﺎﺭ= 5237; ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﮔﺮ ﺗﻐﻴﻴﺮﺍﺕ ﮐﻴﻔﻰ ﺭﺍ ﺗﻐﻴﻴﺮﺍﺕ ﮐﻤّﻰ ﺑﺪﺍﻧﻴ= 5250;ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﻴﻒﺍﺣﺴﺎس ﺭﻭﺍنی اﺯ ﻣﺠﻤﻮﻋﻪﺍﻯ ﻮﺍﺣﺪﻫﺎ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺩﺭ ﻭﺣﺪﺕﻭﺟﻮﺩ ﻫﺴﺖ . ﻭﻧﻤﻴﺘﻮ= ﺍﻥ ﻣﺴﺎﻭﺍﺕ ﺭﻳﺎﺿﻰ ﺑﻴﻦ ﺩﻭ ﺍﺣﺴﺎس ﻣﺨﺘﻠﻒ ﻗﺎﺋﻞ ﺷﻮﻳﻢ . ﺯﻳﺮﺍ ﺍﺣﺴﺎﺳﺎﺕ ﻣﺪﺍﻡ ﺗﺒﺪﻳﻞ ﺑﻴﮑﺪﻳﮕﺮ ﺷﺪﻩﻭ ﻧﻤﻴﺘﻮ&#= 65165;ﻥ ﻳﻚ ﺍﺣﺴﺎس ﻣﺴ&#= 65176;ﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺗﺸﺨﻴﺺ ﺩﺍﺩ . ﻳ= ;ﻌﻨﻰ ﺍﺣﻮﺍﻝ ﻗﺎﺑﻞ ﺗﺒﺪﻳﻞ ﺑﻴﮑﺪﻳﮕﺮ ﻫﺴ&#= 65176;ﻨﺪﻭ ﺍﻣﮑﺎﻥ ﻣﻘﺎﻳﺴﻪ ﻫﺮﻳﻚ ﺍﺯ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﺯ= ;ﻳﺮﺍ ﮐﻤّﻴﺎﺕ ثاﺑʋ= 74; ﻫﺴﺘﻨﺪولی ﮐﻴﻔﻴّﺎﺕ ﺳﻴﺎﻟﻪ ﻭ ﻣﺘﺤﺮﻙ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺟﺎﻟﺐ ﺗﺮ ﺍﻳﻨﮑﻪ ﺣﺘﻰ ﮐ&= #65252;ّﻴﺎﺕ ﮐﻪ ﺑﻨﻈﺮ ثاﺑﺖ ﻣﻴﺮﺳﺪ ﺧﻮﺩ ﻧﻴﺰ ﺳﻴّﺎﻟﻪﺍﻯ ﻣﺘﻐﻴّﺮ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺫﺭﺍﺕ ﺃﺗﻤﻰ ﻳﻚ ﻣﻮﺟﻮﺩ ﻏﻴﺮ ﺯﻧﺪﻩ ﭼﻮﻥ ﻗﻄﻌﻪ ﺳﻨﮓ ﺗﻐﻴﻴﺮﺍ&#= 65173; ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﮐﻮﺍﻧﺘﻮﻡ ﺩﺭ ﻭﺍﺣﺪﻫﺎﻯ ﺩﺍﺧﻠﻰ ﺃﺗﻢ ﺫﺧﻴﺮﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺩﺭ ﺯﻣﺎﻥ ﺩﺭﺍﺯ ﺑ&= #65228;ﺪﻯ ﺃﺗﻢ ﺩﻳﮕﺮﻯ ﻣﻴﺸﻮﺩ ﻭﺍﮔﺮ ﺗﻐﻴﻴﺮ ﺩﺭ ﮐﻤّﻴﺎﺕﻗﺎﺑA= 246; ﻣﺤﺎﺳﺒﻪ ﻭ ﺩﻳﺪﻥ ﺑﺎﺷﺪ ﺗﻐﻴﻴﺮﺍﺕ ﮐﻴ&#= 65236;ﻰ ﺩﻳﺪﻩ ﺷﺪﻧﻰ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﻣﺪﺍﻡ ﺑﻴﮑﺪﻳﮕﺮ ﺗﺒﺪﻳﻞ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﻗﺪﺭﺕ ﺍﻋﺼﺎﺏ ﻭ ﺗﺸﺨﻴﺺ ﺍﻧﺴ&= #65166;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺣﺪّﻯ ﻧﻴﺴﺖﮐﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻋﻮﺍﻟﻢ ﺭﻭﺣﻰ ﻭ ﮐﻴﻔﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺭﺍ ﺑﺘﻮﺍﻧﺪ ﺗﺸﺨﻴﺺ ﺑﺪﻫﺪ .= ﺁﻧﻬﻢ ﻫﺮﻳﻚ ﺭﺍ ﺑﻄﻮﺭ ﻣﺴﺘﻘﻞ &= #65259;ﺮ ﺍﺣﻮﺍﻟﻰﭼﻮﻥ ﺟﺮﻳﺎﻥ ﺭﻭﺩﺧﺎﻧﻪ ﺑﻮﺩﻩﮐﻪ ﻗﻄﺮ&#= 65165;ﺕ ﺁﺏﻣﺪﺍﻡ ﺑﻴﮑﺪﻳﮕﺮ ﺗﺒﺪﻳﻞ ﻣﻴﮕﺮ&#= 65193;ﻧﺪ<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺣﺎﻟﺎﺕ ﺭﻭﺍﻧﻰ(ﮐثرﺕ ﮐﻴﻔﻰ)ﻣﻴﺒﺎﺷ&#= 65194; . ﮐﻪ ﺭﺑﻄﻰ ﺑﮑثرﺗﻬﺎﻯ ﮐﻤّﻰ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﺪﺩﻯ ﻧﺪﺍﺭﺩ . ولی ﻣﺎ ﻃﺒﻌﺎ ﻫﺮ ﻧﻮﻉ ﮐثرﺕ ﺭﺍ ﻋﺪﺩﻯ ﻭﮐﻤّﻰ ﻣﻴﺪﺍﻧﻴﻢ . ﻭ ﺍﻳﻨﮑﻪ ﺍﺣﺴﺎﺳﺎﺕ ﻣﺘﻌﺪﺩ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺑﻬﻢ ﺍﺿﺎﻓﻪ ﻭﺗﺒﺪﻳﻞ ﻣﻴﮕﺮﺩﻧﺪ . ﮐث&= #1585;ﺕ ﻫﺎ ﺍﺯ ﻧﻈﺮ ﻣﺎ ﻣﻄﺮح هستند . ʌ= 61;ﺍﻟّﺎ ﺩﻭﭼﻴﺰﻭ ﺩﻭﮐس ﻭ ﺩﻭ ﺃﻣﺮ ﻣﻄﻠﻘﺎ ﻣﺎﻧﻨﺪ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺗﻔﺎﻭﺕ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﻴﻢ . ﺑﻠﮑﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻫﺴﺘﻰ ﺩﺭ(ﭘﺸﺖ ﮔﺮﺩﻥ)ﻋﻤﻮﺩﻯ &= #65239;ﺮﺍﺭ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﺮﻳﻚ ﺑﻬﺘﺮﻭﮐﺎﻣﻠ= 5176;ﺮ ﺍﺯ ﻭﺍﺣﺪ ﻗﺒﻠ&= #65264; ﺍﺳﺖ . ولی ﻫﻤﭽﻨﺎﻥ ﺧﻮﺩ ﻧﻴﺰ ﺣﻘﻴﺮ ﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰﺍﺯ ﻭﺍﺣﺪ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﺍﻟﺒ= ﺘﻪ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺗﻔﺎﻭﺗﻬﺎ ﻭ ﺣﻘﺎﺭﺗﻬﺎﻯﻧ= 5262;ﻋﻰ ﺗﻮﻟﺪ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺑﻬﺘﺮ ﺗﻮﻟﺪ ﺑﻌﺪﻯﺮﺍ ﺩﺭ ﺗ&= #65188;ﻘّﻖﮐﺮﺍﻣﺎʋ= 73; بالقوّه ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﻨﺪ . ﺍﻣﺎ= (ﮐثرﺕ ﺍﻓﻘﻰ)ﺍﺯ ﻧﻈﺮ ﻧﺎﺗﻮﺍﻥ ﺍﻧﺴﺎﻥ ﺁﺳﺎﻥ &= #65165;ﺳﺖ . ﮐﻪ ﺑﺎﺯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﮐﻴﻔﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐثرﺕ ﻣﮑﺎﻧﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻣﺤﻞ ﮐثرﺗﻬﺎﻯ ﺍﻓﻘﻰ ﺩﺍﻧﺴﺖ&#= 1608;لی ﮐثرﺕ ﺯﻣﺎﻧﻰ ﺍﺯ ﻧﻮﻉ ﮐﻴﻔﻴّﺖ ﺍﺳﺖ . = ﮐﻪ ﻳﻚ ﭼﻴﺰ ﺩﺭ ﺩﻭ ﻣﮑﺎﻥ ﻳﮑﺴﺎﻥ ﻧﻤﻴﻤﺎﻧﻨﺪ . ﮐ= ثرﺕ ﺗﻨﻬﺎ ﺩﺭ ﺷﺒﻪ ﺗﮑﺎﻣﻞ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺴﺖ . ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﻤﺪﺍﻡ ﺍﺯ ﺳﻠﺴ&= #65248;ﻪ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭﮔﻴﺎ&#= 65259;ﻰ ﻭ ﺣﻴﻮﺍﻧﻰﺧﻮﺩ= 5197;ﺍ ﺑﻔﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﺎﻧﺪﻩ ﺍﻧﺪ .= ﻭ ﺍﻟّﺎ ﺍﺷﻴاء ﻏﻴﺮ ﺯﻧﺪﻩ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮ ﻣثبت ﻧﺪﺍﺭﻧﺪﮔﺮﭼ= 5258; ﺗﻐﻴﻴﺮ ﭘﻮﺳﻴ&#= 65194;ﮔﻰ ﻭ ﺗﺸﺘﺖ ﺩﺍﺭﻧﺪ . ﻭ ﻫﻨﻮﺯ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎﻓﺮﺍﻭ= 5165;ﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖﮐﻪ ﺑﺎﻳﺪ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺍﺯ ﺁﻧﻬﺎ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﮐﻨﻨﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺭﻭﺡ ﻳﻚ ﺃﺗﻢ ﻭ ﻳﺎ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻓﺮﺍﻭﺍﻥ ﺗﺤﺖ ﺃﺗﻤﻰ ﺑﺎﺷﻨﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>(ﺳﻠﻮﻙ ﺍﻟﻬﻰ)ﻣﻮﺭﺩ ﺑﺤث ﻫﻤﻴﺸﮕﻰ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎﺗﻨﻬﺎ ﻫﺪﻑ &= #65191;ﺪﺍﻭﻧﺪ ﺍﺯﻋﻠّﺖ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰ ﻫﺎ ﻭ ﺍﻓﺮﺍﺩ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﺗﻌﺎ= ﻟﻰ ﺩﺍﺩﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻠﻰ ﻫﻤﻴﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺍﻣﺎﻧﺖ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺮ ﻭﺟﻮﺩﻯ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﺩﺭﺟﻬﺎﻥ ﺍﺳﺖ .= ﻭﺑﺎﻳﺪ ﺑﺎ ﺗﺨﻠﻴﻪﻭﭘﺎﮐ= 5204;ﺎﺯﻯ ﺍﺯ ﺻﻔﺎﺕ ﺣﻘﻴ&= #65198; ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺗﺤﻠﻴﻪ ﻭﺯﻳﺒﺎ ﺳﺎﺯﻯ ﺁﻥ ﺑﺎ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺘﻘﻠﻴﺪ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺭﻫﺮﻓﺘﻪ ﺗﺎ ﻣﻮﺭﺩ ﺗﺠﻠﻴﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺑﺎ ﺗﻤﺎﻣﻰ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴ&= #65204;ّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﺮﺩﺩ ﻧﻬﺎﻳﺖ ﻭﺍﺟﺐ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺍﺳﺖ . ﻭ ﺩﺭ ﺻﻮﺭﺕ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﺁﻣﺎﺩﻩ ﺷﺪﻥ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍ&#= 65263; ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ . ﮔﻮ= ;ﺋﻰ ﻳﻚ ﺭﻭﺡ ﻣﺪﺍﻡ ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻓﺮﺍﺩ ﺳﺘﻮﻥ ﭘﺸﺖ ﮔﺮﺩﻥ ﺍﻓﺮﺍﺩ ﺩﺭ ﺻﻒ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺠﻠﻮ ﻣﻰ ﺍﻧﺪﺍﺯﺩ . ﻭ ﮐثرﺗﻬﺎﻯ ﻋﺪﺩﻯ ﮐﻪ ﮐﻤّﻰ ﻭﻣﮑﺎﻧﻰ ﻫﺴﺘﻨﺪ ﻏﻴﺮ ﺍﺯ ﮐﻴﻔﻴّﺘﻬﺎ ﻭ ﮐثرﺗﻬﺎﻯ ﮐﻴﻔﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺯﻣﺎﻧﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﺩﻳ= ﻤﻮﻣﺖ ﻭﺟﺮﻳﺎﻥ ﺳﻴّﺎﻟﻪ ای ﮐثرﺗﻬﺎﻯ ﻋﺪﺩﻯ ﺑﺮ ﺍﺳﺎس ﺍﻧﻔﺼﺎ= 5245; ﻭ ﺍﻣﮑﺎﻥ ﺍﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﻭﻣﺤﺎﺳﺒﻪ ﻭ ﻣﻘﺎﻳﺴﻪ ﺍﺳﺖ &= #65227;ﻤﻠﺎ عَدَم ﺗﺠﺎﻧس ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﻤﻪ ﻟﺤﻈﺎﺕ ﺁﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻫﻢ ﻣﺘّﺼﻞ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺩﻳﻤﻮﻣﺖ ﺩﺭ ﺷﺪﻥ ﻮ ﺗﮑﺎﻣﻞ ﺭﺍ ﺑﻮﺟﻮﺩ می آﻭﺭﺩ . ﺍﮔﺮ ﺑﺴﻠﻮک اﻟﻬﻰ ﭘﺮﺩﺍﺧﺖﺷﻮﺩ ﮐﻪ ﮐﻴﻔﻴّﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺯ ﻧﻮﻉ ﮐﻴﻔﻰ ﻭ ﺟﺪﻳﺪﻯ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺸﻮﺩ ﺗ&= #65232;ﻴﻴﺮﺍﺕ ﻣﻨﻔﻰ ﻭ ﻗﻬﻘﺮ&= #65165;ﺋﻰ ﺩﺍﺭﺩ . ﻭ ﻫﺮﮔﻮ= ;ﻧﻪ ﺗﻐﻴﻴﺮ ﺍﻓﻘﻰﻣﺎﻧﻨﺪ ﮐﺴﺐ ﻋﻠﻮﻡ ﻭ ﺷﻨﺎﺧﺖ ﻓﻠﺴﻔﻪ ﻫﺎﻭ ﺗﻮﻓﻴﻖ ﺩﺭ ﺗﮑﻨﻮﻟﻮﺟﻰ ﻭ ﺻﻨﻌﺖ ، ﮐﺎﺭﺳ&#= 65166;ﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻧﻴﺴﺖ . ﭼ= ;ﻪ ﺭﺳﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ . ﻣﺎ= ;ﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺣﻴﺎﺕ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺳﻠﺴﻠﻪﺍﻯ ﺍﺯ ﻭﺍﺣﺪﻫﺎﻯ ﻣﺘﺠﺎﻧس ﻭ ﻣﺘﻨﻮﻉ ﻣﻴﺒﺎﺷﺪ ﻭ ﮐﻴﻔﻴّﺖ ﮐﻢ ﻣ&#= 65166; ﺭﺍ ﺑﻔﮑﺮ ﮐﻢ ﻭ ﺑﺪﻭﻥ ﮐﻴﻔﻴّﺖ ﻣﻴﺒﺮﺩ ﻭﺗﻠﻘ&#= 65268;ﻦ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﺯﻳ= ﺮﺍ ﻫﻤﻴﻦ ﮐﻢ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻳﻚ ﺷﻴﺌﻰﻭﺍﺣﻬﺎ= 5263; ﻣﺎﻫﻮﻯ ﺁﻥ ﺫﺭﺍﺕ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺣﻴﺎﺕ ﮐﻴﻔﻰ ﻭﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺍﻧﺴﺎﻥ ﻗﺎﺩﺭ ﺑﺘﺸﺨﻴﺺ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . و= لی ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﺃﺗﻤﻰ ﻭ ﻋﻠﻢ ﮊﻧﺘﻴﻚ ﻭ ﻏﻴﺮﻩ ﺣﻴﺎﺕ ﺍﻓﺮﺍﺩ ﺭﺍ ﭼﻮﻥ ﻳﻚ ﺷﻴﺌﻰ ﺗﺄﻳﻴﺪ ﻣﻴﮑﻨﺪ . ﺗﻦ ﺍﻧﺴﺎﻥ ﺩﺭ کُ= 604;ّ ﺭﻭﺣﻰ ﺩﺍﺭﺩﻭ ﻫﺮ ﺃﺗﻢ ﻭ ﺳﻠّﻮﻝ ﺗﻦ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩ ﺭﻭﺣﻰ ﺩﺍﺭﺩ . ﭼﻪ ﺯﻣﺎﻧﻰ ﮐﻪ ﺩﺭ ﺗﻦ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪﻭ ﻳﺎ ﭼﻨﺪﻯ ﺑﻌﺪ ﺍﺯ ﺗﻦ ﺑﻴﺮﻭﻥ ﺑﺮﻭﺩ ﺗﮑﺎﻣﻞ &= #65183;ﺰﺋﻰ ﺭﺍ ﺧﻮﺩ ﺩﺍﺭﺩ = . ﭘس ﮐﻢ ﻧﻴﺰ ﮐﻴﻒ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩﻭ ﺣﻘﺎﻳﻖ ﻭﺟﻮﺩﻯ ﺩﺭﮐﻴ&#= 65236;ﻴّﺖ ﻣﻴﺒﺎﺷﺪ ﻭ ﻧﻪ ﺩﺭ ﮐﻤّﻴّﺖ ﻭ ﻟﺬﺍ ﻫﺴﺘﻰ ﺟﺰ ﺍﺯ ﺍﺭﻭﺍﺡ ﺗﺸ&= #64401;ﻴﻞ ﻧﺸﺪﻩ ﮐﻪ ﺃﺭﻭﺍﺡ ﻫﻤﮕﻰ ﺍﺯ ﺟﻬﺎﻥ ﻭ ﻣﺎﻫﻴّﺖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻳﺎ ﺑﻘﻮﻝ ﻓﻠﺎ&= #65203;ﻔﻪ ﻗﺪﻳﻢﭼﻴﺰﻯ ﺟﺰ ﺻﻮﺭﺕ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺴﺖ . ﺑ= ;ﻘﻴﻪ ﻭﺟﻮﺩ ﻫﻴﻮﻟﺎﻯ ﻣﺎﺩﻯ ﺍﺳﺖﮐﻪ &= #65191;ﻮﺩ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﻭﺍﺣﺪﻫﺎﻯ ﺯﻧﺪﻩ ریزﺗﺮʌ= 63; ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﺍﺭﻭﺍﺡ ﻗﻮﻯ ﺗﺮ ﺑﺮﺍﻯ ﺗﺤﻘّﻖ ﻭﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺧﻮﺩ ﺑﺠﻬﺎﻥ ﺍﺭﻭﺍﺡ ﺿﻌﻴﻒ ﺗﺮ ﻭﮐﻮﭼﮑﺘﺮ ﺭﺍ ﺩﺭﮐﻨﺘﺮﻝ ﺧﻮﺩﻣﻴﮕﻴﺮﻧ= 5194; . ﻭﻫﻴﻮﻟﺎ ﻭ ﺟﺴﻢ ﺗﻦ ﺍﻳﻦ ﺭﻭﺡ ﻗﻮﻯ ﺭﺍ ﻣﻴﺴﺎﺯﺩ . ﻭ ﻟﺬﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻴﻢﮐﻪ ﻫﺴﺘﻰ ﻭ ثباﺕ ﻣﺎ ﺑﺎ ﻭﺟﻮﺩ ﻣ= ﺎﺩﻯ ﻭ ﺫﻫﻨﻰ ﺍﺳﺖ . ᥾= 1;ﻧﻴﺰ ﻣﻮﺟﻮﺩﻳّﺖ ﻭﺍﺣﺪﻫﺎﻯ ﺗﺸﮑﻴﻞ ﺩﻫﻨﺪﻩ ﺗﻦ ﻣﺎ ﺳﺮﺍﺳﺮ ﺭﻭﺡ ﻫﺴﺘﻨﺪ . ﻭ ﻫﻴﻮﻟﺎﻫﺎ ﻧﻴﺰ(ﺻﻮﺭﺕﻳﺎ &= #65259;ﻤﺎﻥﺮﻭﺡ) ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺳﺮﺍﺳﺮ ﺩﺭﺣﺎﻝ ﺻﻴﺮﻭﺭﺕ ﻭ ﺷﺪﻥ ﻭ ﺗﻐﻴﻴﺮ ﻭﺳﻴّﺎﻟﻪ ﻭﺟ= 5262;ﺩﻫﺴﺘﻨﺪ . ﮐﻪ ﺩﺭ ﻫﺴﺘﻰ ﻫﻴﭻ ﭼﻴﺰ ثاﺑﺘﻰ ﻧﻴﺴﺖ . &= #65187;ﺘﻰ ﺍﺷﻴاء ﻣﺮﺩﻩ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰﺍﺯ ﺫﺭﺍﺕ ﺯﻧﺪﻩ ﺃﺗﻤﻰ ﺗﺸﮑﻴﻞ ﺷﺪﻩﺍﻧﺪ . ﻭ ﭼﻴﺰ ثاﺑﺖ ﺑﺪ= 5261;ﻥ ﺗﻐﻴﻴﺮ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﻏﻴﺮ ﺍﺯ ﺗﻐﻴﻴﺮ ﺗﻥ هاﻯ ﺁﻧﻬﺎ ﻣﻰ ﭘﻮﺳﻨﺪ ﻭﺧﻮﺭﺩ ﻣﻴﺸﻮ&#= 65255;ﺪ ﻳﺎ ﺗﺒﺨﻴﺮ ﻣﻴﮕﺮﺩﻧﺪ . ﻭ ﺩﺭ ﻫﺴﺘﻰ ﺑﻘﻮﻝ ﻋﺮﻓﺎﻏ&#= 65268;ﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻮﺟﻮﺩﻯ ﻨﻴﺴﺖ . ﮐﻪ ﺧﻮﺩ= ; ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭﻣﻨﺒﻊ ﺍﻭﻟﻴﻪ ﺍﺭﻭﺍﺡﻭ ﻣﺠﻤﻊ ﺁﻳﻨﺪﻩ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﮐﺎﻣﻞ &= #65207;ﺪﻩ ﺍﺳﺖﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ &= #65169;ﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭﺩﺭ ﺃﺯﻝ ﺍﺭﻭﺍﺡ ﺍﺯ ﻣﻨﺒﻊ ﺧﻮﺩ ﭼﻮﻥ ﺷﺒﻨﻤﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻴﮑﺮﺍﻥ ﺧﺪﺍﻭﻧﺪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻳﺎ ﺍﻟﻠﻪ ﺟﺪﺍ ﺷﺪﻩﺍﻧﺪ . ﻭ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟ&= #65252;ﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﻭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﻴﺸﻤﺎﺭ ﺍﺯ ﻓ&= #65212;ﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﮐﺮﺩﻩ ﻣﺪﺍﻡ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻣﻴﻴﺎﺑﺪﮐﻪ ﻓﺮﺻﺖ ﺳﺮﮐﺸﻰ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪﻫﺪ . ﺁﻧﮕﺎ= ﻩ ﭼﻮﻥ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻔﺘﮕﺎ&#= 65255;ﻪ ﮔﺬﺷﺖﺑﺮﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺎ ﺃﺑﺪ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻭﺩﺭ ﻫﺮﻣﺮﺣﻠﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺭﺍ ﻣﻴﻴﺎﺑﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﺨﺎﻟﻔ= ﺖ ﺑﺮﮔﺴﻮﻥ ﺍﺯ ﺍﻳﺪﻩ(ﮐﻴﻒ ﮐﻤّﻰ)ﻳﻌﻨﻰ ﮐﻤّﻰ ﮐﻪ ﮐﻴﻒ ﺍﺳﺖ ﻣﺎﻧﻨﺪ ﺍﺻﻄﻠﺎﺡ ﺍﻧﺸﺘﻦ ﮐﻪ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻣﺸﺘﺮﻙ ﺭﺍ(ﺯﻣﮑﺎﻥ)ﮔﻔ&= #65174; . ﮐﻪ ﻫﻢ ﺯﻣﺎﻥ ﺍﺳﺖ ﻭﻫﻢ ﻣﮑﺎ&= #65253; ﻭ ﻫﺮﺩﻭ ﻧﻴﺰ ﻧ= ﻴﺴﺘﻨﺪ . ﻣﺎﻧﻨﺪ ﺍﺻﻄﻠ= ﺎﺡ(ﺃﻣﺮ ﺑﻴﻦ ﺍﻟﺄﻣﺮﻳﻦ)ﺍﻣ&#= 65166;ﻡ ﺻﺎﺩﻕ ﺍﺳﺖﮐﻪ ﻧﻪ ﺍﻳﻦ ﺍﺳﺖ ﻭ ﻧﻪ ﺁﻥ ﻫﻢ ﺍﻳﻦ ﺍﺳﺖ ﻭ ﻫﻢ ﺁﻥ . ʌ= 51;ﻔﻬﻮﻣﻰ ﺍﺯ ﻧﻮﻉ ﻣﻔﺎﻫﻴﻢ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺳﻴّﺎﻟﻪ ﺻﻴﺮﻭﺭﺕﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻣﻮﺭ ﻏﻴﺮ ﻣﺎﺩﻯ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺮﮔﺴﻮﻥ ﻧﻴﺰ &= #65169;ﺮﺍﻯ ﮐﻤﻴّﺖ ﻣﺎﺩﻯ ﺑﺎﺯ ﮐﻴﻔﻴّﺘﻰ ﻗﺎﺋﻞ ﺷﺪ . ﮐﻪ ﻣﺎ ﺍﺯ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﺩﺭ ﺟﺴﻢ ﻳﻚ ﻣﻮﺟﻮﺩ ﻣﻴ&= #64405;ﻮﺋﻴﻢ . ﮐﻪ ﺟﺮﻳﺎﺕ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭ ﮔﻬﮕﺎﻩ ﺩﺭ ﺗﻦ ﻳﻚ ﻣﻮﺟﻮﺩ ﻣﻴﺒﺎﺷﺪﻭ ﺑﻌﺪﺍ ﻧﻴﺰ ﺁﺯﺍﺩ ﻣﻴﮕﺮﺩ&#= 65193; . ﻣﺎﻧﻨﺪ ﺳﻠّﻮﻟﻬﺎ ﻭ ﺃﺗﻢ ﻫﺎﭼﻮﻥ ﮔﻠﺒﻮﻟﻬﺎﻯ ﺳﺮﺥ ﻭ ﺳﻔﻴﺪ ﺧﻮﻥ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﺮ ﮐﻮﺗﺎﻩ ﭼﻨﺪ ﺭﻭﺯﻩ ﺩﺍﺭﻧﺪ .= ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﮔﻠ&#= 65170;ﻮﻟﻬﺎﻯ ﺳﻔﻴﺪﮐﻪ ﺑﺮﺍﻯ ﺣﻔﻆ ﺗﻦ ﺍﻧﺴﺎﻥ ﺻﺎﺣﺐ &= #65191;ﻮﺩﺣﺘﻰ ﺍﮔﺮ ﺣﻴﻮﺍﻥ ﺣﻘﻴﺮﻯ ﺑﺎﺷﻨﺪ ﺟﺎﻥ ﺧﻮﺩ ﺭﺍ ﻗﺮﺑﺎﻧﻰ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺭﻭﺡ ﮔﻠﺒﻮﻝﺍﺯ ﺗﻦ ﮔﻠﺒﻮﻝ ﺃﺗﻤﻰ ﺟﺪﺍ ﻣﻴﺸﻮﺩ . ﻫ= ;ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﺮﮒ ﺍﺯ ﺗﻦ ﺍﻭ ﺟﺪﺍ ﻣﻴﮕﺮﺩﺩ .= ﮐﻪ ﺗﻦ ﻣﺘﻠﺎﺷﻰ ﻭ ﺃﺗﻤﻬﺎﻯﺁﻥ ﺁﺯﺍﺩ ﻴﮕﺮﺩﻧ&#= 65194; . ﻭ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺧﻮﺩﺭ&#= 65165; ﺩﺭ ﺟﻬﺎﻥ ﻧﻮﻋﻰ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ ﻭ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺩﺭ ﻣﺮﮒ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺎ&= #65247;ﺎﺗﺮﻭ ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﮐﺎﺭﻣﺎﺋﻰ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﺧ&= #65262;ﺍﻫﻨﺪ ﺩﺍﺩ . ﻭ ﺭﻭﺡ ﻫ᥷= 8; ﺃﺗﻤﻰ ﻋﺎﻗﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺳﻠﻮﻙ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩ ﺿﺮﻭﺭﻯ ﺭﻭﺡ ا&#= 1604;قُدُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﮐﻪ ﻣﻴﺮﺳﻨﺪﻭﺧﻮ= 5193; ﺭﺍ مُقدّس ﻣﻴﮑﻨﻨﺪ . ﻭﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺨﺎﻟﻔﻴﻦ ﺑﺮﮔﺴﻮﻥ ﮔﻔﺘﻨﺪﮐﻪ ﺩﻳﻤﻮﻣﺖ ﻭ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﮐﻤّﻰ ﻗﺎﺑﻞ ﺃﻧﺪﺍﺯﻩ ﮔﻴﺮ&#= 65263; ﺍﺳﺖ . ﻭ ﺁﻳﺎ ﻣᥴ= 6; ﺯﻣﺎﻥ ﺭﺍ ﺣﺴﺎﺏ ﻧﻤﻰ ﮐﻨﻴﻢ؟ﮐﻪ ﻣﻨﻈﻮﺭﺷﺎﻥ ﻣﺎﻧﻨﺪ ﮐﺎﺭ ﺳﺎﻋﺖ ﻣﻴﺒﺎﺷ&#= 65194; . ﭘس ﭼﻪ ﻓﺎﻳﺪﻩ ﺩﺍﺭﺩﮐﻪ ﺑﺮﮔﺴﻮﻥ ﺍﺯ(ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺣﺎﺩث ﺩﺭ ﺯﻣﺎﻥ) ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﮐﻴﻔﻴّﺖ ﺧﺎﻟﺺﻣﻴﺒﺎﺷ= 5194; . ﻭﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻘﺴﻴﻢ ﺑﺄﺟﺰﺍ ﺑﺮﺍﻯ ﺷﻤﺎﺭﺵ . ﻭ ﺍﻳﻨﮑﻪ ﮐﻴﻒ ﺑﻴﺮﻭﻥ ﺍﺯ ﮐﻴﻔﻴّﺖﺍﺳﺖ . &= #65193;ﺭﺣﺎﻟﻴﮑﻪ ﻣﻴﺪﺍﻧﻴﻢ ﺃﻧﺪﺍﺯﻩ ﮔﻴﺮ&#= 65263; ﺯﻣﺎﻥ ﻏﻴﺮﻣﺴﺘﻘﻴﻢ ﻭﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺣﻮﺍﻝ ﺫﻫﻨﻰ ﻣﺎ ﺍﺳﺖ . ﮐﻪ ﻗﺒﻞ ﻭ ﺑﻌﺪﻯ ﺍﺯ ﺣﻮﺍﺩث ﻣﻴﺸﻨﺎﺳﻴﻢ . ﻭ ﺁﻧﺮﺍ ﻭﺳﻴﻠﻪ ﺷﻨﺎﺧﺖ ﻭﻣﺤﺎﺳﺒﻪ ﮐﻴﻒ ﻭﺯﻣﺎﻥ ﻣ&= #65268;ﺪﺍﻧﻴﻢ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻴﭽﮕﺎﻩ ﺍﻳﻦ ﻭﺳﺎﺋﻞ ﻣﺤﺎﺳﺒﻪ ﺯﻣﺎ&#= 65253;ﺩﻗﻴﻖ ﻧﻴﺴﺘﻨﺪ . ﻭ ﺍﻳﻨﮑﻪ ﺃﻣﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻣ= ﺮﺑﻮﻁ ﺑﺎﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩﮐﻪ ﻋﻤﻠﺎ ﺗﻮﻫّﻤﺎﺕ ﻣﺎ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﺑﺮﮔ= ﺴﻮﻥ ﺩﺭ ﭘﺎﺳﺦ ﻣﻴﮕﻮﻳﺪﻣﺎ ﺩﻭ ﻧﻮﻉ ﺯﻣﺎﻥ ﺩﺍﺭﻳﻢ ﺯﻣﺎﻥ ﺧﻮﺩﮐﺎﺭ ﻣﺘﺠﺎﻧس ﺷﺒﻴ= 5258; ﺑﻬﻢﻣﺎﻧﻨﺪ ﺗﻚ ﺗﻚ ﺳﺎﻋﺖ . ᤨ= 0;ﻪ ﺗﮑﺮﺍﺭ ﺁﻥ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﻮﺟﻮ&#= 65193; ﻣﻴﺂﻭﺭﺩ . ﻭ ﺩﻳﮕﺮ ( ﺯﻣﺎﻥ ﺣﻘﻴﻘﻰ) ﮐﻪ ﺩﻳﻤﻮﻣﺖ ﻭ ﺳﻴّﺎﻟﻪ ﻭﺍﻗ= 5228;ﻰ ﻣﺘﺤﺮﻙ ﺑﺪﻭﻥ ﺗﻮﻗّﻒ ﺍﺳﺖ . ﮔ= ﻮﺋﻰ ﺑﺮﮔﺴﻮﻥ ﺍﺯ ﺩﺭﻙ ﺩﺭﻭﻧﻰ ﮔﺬﺷﺖ ﺯﻣﺎﻥ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻗ&#= 65166;ﺑﻞ ﺷﻤﺎﺭﺵ ﻧﻴﺴﺖ&#= 65261; ﺳﻴّﺎﻟﻪﺍﻯ ﻣﺘّﺼﻞ ﻣﻴﺒﺎﺷﺪ . ﻳﻌﻨ= ﻰ ﺩﻭﺯﻣﺎﻥ ﺑﺮﮔ&#= 65204;ﻮﻥ ﻳﮑﻰ(ﻗﺮﺍﺭ ﺩﺍﺩﻯ)ﭼﻮﻥ ﺳﺎﻋﺖ ﺍﺳﺖﮐﻪ &= #65193;ﺭ ﻫﻤﻪ ﺫﻫﻦ ﻫﺎ ﻳﮑﺴﺎﻥ ﺍﻧﺘﺰﺍﻉ ﻭ ﺑﺮﺩﺍﺷﺖ ﺫﻫﻨﻰ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺩﻳﮕﺮﻯ(ﺯﻣﺎﻥ ﺣﻘﻴﻘﻰ) ﮐﻪ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﺍﺳﺖ . ﻭ ﺍﺯ ﺻﻔﺎﺕ ﻭ ﺍﻣﻮﺭ ﺭﻭﺡ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥﻭ ﻳﺎ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﻭﻗﺘﻰ ﺍﻧﺴﺎﻥ ﺑﻴﺪﺍﺭ ﻭﺯﻧﺪﻩ ﺍﺳﺖﺍﺣﺴﺎس ﺯﻣﺎﻥ ﺩﺍﺭﺩ . ﻭ= ;ﭼﻮﻥ ﺑﺨﻮﺍﺏ ﺑﺮﻭﺩ ﻳﺎ ﺑﻤﻴﺮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻳﺎ ﻣﺸﻐﻮﻝ ﺍﻣﻮﺭﻯ ﮔﺮﺩﺩﺩﺭﻙ ﺯﻣ&#= 65166;ﻥ ﺣﻘﻴﻘﻰ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ . ﻭﻣﺸ= ;ﻐﻮﻝ ﺯﻣﺎﻥ ﺳﺎﻋﺖ ﻭ ﺩﻧﺒﺎﻝ ﻫﻢ ﺑﺪﻭﻥ ﻟﺤﻈﺎﺕ ﺯﻣﺎﻧﻰ ﻣﺤﺴﻮس ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﺎﻋﺖ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﻧﺴﺎﻥ ﮐﻤﻚ ﮐﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﻭﺍﻗﻊ ﺍﻧﺴﺎﻥ ﺩﺭ ﺩﺭﻙ ﺯﻣﺎﻥ ﻫﺮ ﭘﺪﻳﺪﻩ ﻗﺒ&= #65246; ﻭ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺭﺍ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ ﮐﻪ ﺃﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﺯﻣﺎﻥ ﻳ&= #65166; ﮐﻴﻒ ﺭﺍﻣﺎﻧﻨﺪ ﻫﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻴﻔﻴّﺖ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ . ﮐﻪ ﻫﻢ= ;( ﻭﻫﻢ) ﺍﺳﺖ ﻭ ﻫﻢ= ; ﻧﺎﺩﺭﺳﺖ ﻭ ﻏﻠﻂ ﻭﭼﻮﻥ ﺑﺮﺩﺍﺷﺖ ﻓﺮﻳﺒﻨﺪﻩ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﺁﻳﻨﺪﻩ ﺃﺑﺪﻯ اﺳﺖ . ﻭﺳ= ﺎﻟﻚ ﮐﺴﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺳﺮﺍﺳﺮ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺣﺘﻰ ﺍﻟﺄﻣﮑﺎﻥ ﺗﺮﻙ ﺯﻣﺎﻥ ﻣﺎ&= #65193;ﻯ ﭼﻮﻥ ﺯﻣﺎﻥ ﺳﺎﻋﺖ ﻣﻴﮑﻨﺪﻭ ﻣﺪﺍ&#= 65249; ﺩﺭ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﺗﻮﺟّﻪ ﺍﺭﺍﺩ= 5263; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺣﺴﺎس ﺯﻣﺎﻥ ﻧﻴﺰ ﻧﻤﻰ ﮐﻨﺪ = . ﺯﻳﺮﺍ ﻏﺮﻕ ﺯﻣﺎﻥ ﻣﻠﮑﻮﺗﻰ ﻭ ﺻﻴﺮﻭﺭﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﮔﺎﻫﻰ ﻫﺮﮐس ﺗ&#= 65252;ﺎﻡ ﺳﺎﻟﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﻳﻚ ﺭﻭﺯ ﺑﺨﺎﻃ&= #65198; ﺩﺍﺭﺩ . ﻭﺯﻣﺎﻧ= ﻬﺎﻯ ﺯﻳﺎﺩﻯ ﺭﺍ ﺑﺎﻃﻞ ﻭ ﺍﺯ ﻧﻮﻉ ﺣﺎﻝ ﻣﻴﺪ&= #65165;ﻧﺪ . ﺩﺭ ﺣﺎﻟﻴّﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﺣﻮﺍﻝ ﻣﺮﺑﻮﻃﻪﮐﻪ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪﺍﺣﻮﺍﻝ &#= 65165;ﻣﺮﻭﺯ ﻭ ﺁﻳﻨﺪﻩ ﻧﻴﺎﻣﺪﻩﺭﺍ ﻭﺑﻄﻮﺭ ﮐﻠّﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻳﮑﺠﺎ احساس ﻣﻴﮑﻨﺪ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﮔﻮﻧﻪﺍﻯ ﺍﺯ ﺣﺎﻟﺖ صَمَدی= ّت ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﺪ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﮔﻔﺘن= 740; اﺯ ﻣﺸﺎﻫﺪﺍﺕﻭ ﻣ&#= 65188;ﺴﻮﺳﺎﺕ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺩ&#= 65197; ﭼﻨﺪ ﻟﺤﻈﻪ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺭﺍ ﺭﻭﺷﻦ ﻭﺳﻤ&= #65170;ﻮﻟﻴﻚ ﮐﻠّﻰﻭ ﺍﻳﻦ ﺑﻴﻨﻬﺎﻳﺖ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﺮﺍ ﺑﻄﻮﺭ ﮐﻠّﻯﺘﺮ ﻭﻇﺎﻫﺮﺍ ﻣﺒﻬﻢ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺒ&#= 65268;ﻨﺪ ﻭ ﺑﺨﺎﻃﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﮐﻪ ﻧﻴﺎﺯ ﺑﺘﻔﺴﻴﺮﺍﺕ ﻧﻤﻴﺒﺎﺷﺪ . (ﺯﻣ= ;ﺎﻥ ﺍﻭﻝ)ﺑﺮﮔﺴﻮﻥ ﻧﺘﻴﺠﻪ ﺧﻠﻂ ﺯﻣﺎﻥ ﺑﺎ ﻣﮑﺎﻥﻭ ﺍﻣﺘﺪ&#= 65165;ﺩ ﺩﺭ ﺑﻄﻦ ﺯﻣﺎﻥ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺯﻣﺎﻥ ﺣﻞ ﮐﻨﻨﺪﻩ ﺗﻤﺎﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺸﮑﻠﺎﺕ ﻭ( ﻣﺒﻬﻤﺎﺕ ﻋﻘﻠﻰ ﻣﺘﺎﻓﻴﺰﻳﻚ) ﮐ&= #65258; ﺯﻧﻮﻥ ﺍﻳﻠﻴﺎﺋﻰ ﻳﺎ ﺍﻓﻠﻮﻃﻴﻦ ﻭ ﺃﻳّﻮﺏ ﮔﻔﺘﻪ ﺍﺳﺖ . ﻳﻌﻨﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﮐﺴﺐ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰﻭ ﻃﺮﺩ ﻋ&= #65240;ﻠﻬﺎﻯ ﻋﻘﺪﻩﺍﻯ ﻭ ﺻﻔﺎﺕ ﺑﺸﺮﻯﺗﻤﺎﻡ ﻣﺸﮑﻠﺎﺕ ﻣﺘﺎ&#= 65235;ﻴﺰﻳﻚ ﺣﻞ ﺧﻮﺍﻫﺪ ﺷﺪ = . ﻭﺩﺭﻋﻘﻠﻬﺎﻯ ﻣﺎﺩﻯ ﺟﻮﺍﺑﻰ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺟﺰ ﭘﺮﺳﺶ ﺍﺑﻬ&= #65166;ﻣﺎﺕ ﺩﻳﮕﺮﻯ ﺍﺯ ﻋﻘﻞ ﻣﺎﺩﻯ ﺳﺎ&= #65191;ﺘﻪ ﻧﻴﺴﺖ . ﻭ ﻫﻤﻪ ﺑﺪﻭﻥ ﺟﻮﺍﺏﻣﺸﮑﻠﺎ= 5173; ﺧﻮﺩﺭﺍ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕ&#= 65268;ﺮﻧﺪ . ﻭ ﺑﺎﺭ ﺩﻳﮕﺮ ﻓﮑﺮ ﻭﺗﻦ ﺧﻮﺩﺭﺍ ﻣﺸﻐﻮﻝ ﻟﺬﺗﻬﺎﻯ ﺟﺴﻤ&#= 65264; ﻭ ﺟﻨﺴﻰﻭ ﻳﺎ ﮐﺴﺐ ﻣﺎﻝ ﻭ ﻣﻘﺎﻡ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ&#= 65261; ﻋﻤﻞ ﺑﻤﻮﺟﺐ ﻫﻮﺳﻬﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍ&#= 65199;ﻧﺪ . ﺩﺭ ﺍﻳﻦ ﺯﻣﺎﻥ ﺍﻭﻝ ﮐﺎﺭﺑﺮﺩ ﮐثرﺕ ﮐﻴﻔﻰ ﺩ= 5197; ﺃﻣﺮﻯ ﺣﺮﮐﻰ ﻣﺘﺤﺮﻙ ﮐﻪ ﮐثرﺗﻰ ﮐﻤّﻰ ﺍﺳﺖﻭ ﻟﻮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻫﻤﻰ ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; . ولی ﺯﻣﺎﻥ ﻗﺎﺑﻞ ﺗﻘﺴﻴﻢ ﭼﻮﻥ ﻣﮑﺎﻥ ﻧﻴﺴﺖ . ﻭﺁﻧﭽﻪ ﮐﻪ ﺩﻳﻤﻮﻣﺖ ﻭ ﭘﻴﺸﺮﻓﺖ (پرو= 11;رس) می ﺒﺎﺷﺪ ﺫﺍﺗﺎ ﮐﻴﻒ ﻣﺤﺾ ﻭ ﺷﺪﻥ ﺧﺎﻟﺺ ﺍﺳﺖ . ﻳﺎ ﻫﻤﺎﻥ ﺷﻨﺎﺧﺖ ﺯﻣﺎﻥ ﺍﺯ ﺩﺭﻙ = ﻗﺒﻞ ﻭ ﺑﻌﺪ ﻫﺮ ﺣﺮﮐﺖ . ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺮﺗﻴﺐ ﮐﺴﺐ ﺁﻧﻬﺎ ﻋﺎﻣﻞ ﺗﺸﺨﻴﺺ &= #65199;ﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺯﻣﺎﻥ ﻗﺎﺑﻞ ﺗﻘﺴﻴﻢ ﮐﺎﻓﻰ ﻭﻣﺎﺩﻯ ﻧﻴﺴﺖ .= ﻣﮕﺮ ﺩﺭ ﺧﻴﺎﻧﺖ ﺣﺎﻓﻈﻪﻭ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓ&#= 65176;ﻦ ﻋﻤﺪﻯ ﺍﻧﺴﺎﻥ ﻋﺠﻮﻝ ﻭ ﺗﻨﺒﻞ ﺩﺭ ﺩﻗّﺖ ﻫﺎ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻣﺎ ﮔﺬﺭ ﺯﻣﺎﻥ ﺭﺍ ﺍﺣﺴﺎس ﻣﻴﮑﻨ= 5268;ﻢ ﻭ ﻧﻪ ﺃﻧﺪﺍﺯﻩ ﺯﻣﺎﻥ . ﮐﻪ ﺑﻤﻮﺟﺐ ﺁﻥ ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﺧﺎﻃﺮﺍﺕ ﻣﺘﻌﺎﻗﺐ ﻭ ﻟﺬﺗﻬﺎ ﻳﺎ ﺩﺭﺩﻫﺎ ﻭﺍﺣﺴ&#= 65166;ﺳﺎﺕ ﻭ ﺗﻤﺎﻳﻠﺎﺕ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ . ﻳﻌﻨﻰ ﺟﻮﻫﺮ ﻭﮔﻮﻫﺮ ﺣﻴﺎﺕ ﺑﺎﻃﻨﻰ ﻫﻤﺎﻥ &= #65175;ﻨﻮﻉ ﮐﻴﻔﻴّﺎﺕ ﻭ ﺍﺩﺍﻣﻪ ﭘﻴﺸﺮﻓﺖﺩﺭﻭ= 5187;ﺪﺕ ﺳﻤﺖ ﻭ ﺟﻬﺖ ﻣﻴﺒﺎﺷﺪ . ﮐﺎﺭ= ﻯ ﮐﻪ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ . ﻭ ﺩﻳﮕﺮﺍﻥ ﺍﺣﺴﺎس ﺟﻮﻫﺮ ﺣﻴﺎﺕ ﺧﻮﺩ ﺭﺍ = ﻭﻫﻤﻰ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺩﺍﺭﻧﺪ . ولی ﺯ&#= 65251;ﺎﻥ ﻭﺍﻗﻌﻰ ﺩﺭ ﮐﻴﻔﻴّﺎﺕﻭﮐ= 79;رﺕ ﭘﺸﺖ ﮔﺮﺩﻥ ﺗﮑ&= #65166;ﻣﻠﻰ ﺍﺳﺖ ﺍﮔﺮ ﮐﻪ ﻭﺣﺪﺕ ﻫﺪﻑ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺩﺭ ﺗﮑﺎﻣﻞ ﻣﺪﺍﺭﻯ ﻭ ﺍﻓﻘﻰ ﻭﻣﺎﺩﻯ ﮐﻤﺘﺮ ﻫﺪﻑ ﻣﻄ&= #65198;ﺡ ﺍﺳﺖ . ﮐﻪ ﻋﻤﻠﺎ ﻫﺪﻓﻬﺎﻯ ﮐﺎﺫﺏ ﻭ ﺑﺎﻃﻞ ﺩﺍﺭﻧﺪ ﭘس ﺑﺪ&#= 65261;ﺭ ﺧﻮﺩ ﻭﺑﺪﻭﺭ ﻣﺪﺍﺭﻯ ﭼﻮﻥ ﺍﺳﺐ ﻋﺼّﺎﺭ ﻣﻰ ﭼﺮﺧﻨﺪ . ﻭ ﻋﻤﻠﺎ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺭﻭﺡ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻫﺴﺘﻨﺪ . ﭘس ﺍﺯ ﻫﺪﻑ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﮐﻤﻚ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﻨﻬﺎ ﻧﻴﺎﺯ ﺍ&= #65255;ﺴﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﻨﺪ . ﭘس = ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺭﺍ ﭘس ﺍ&= #65199; ﻣﺮﮒ ﺩﺍﺭﻧﺪ . ﮐ= ;ﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪﻭﺍ= 5199; ﻧﻮ ﺑﺎﻟﺎ ﺑﻴﺎﻳﻨﺪ . ﺩﻭﺑ= ﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺍﻳﻦ ﮐﺎﺭﻣﺎﻫﺎ ﻫﺴﺖﺗﺎ ﻫﻤﻴﻦ &= #65261;ﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗ&#= 65166; ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯﺮﺍ ﺑﺮﺳﻨﺪﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﮐﻪ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﺯﻣﺎﻧﻰ ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴ&= #64401;ﻮﻥ ﺍﻟﻬﻰ ﺃﺯﻟﻰ ﺃ&= #65169;ﺪﻯﺩﺭ ﺗﻤﺎﻣﻰ ﺍﻧﻮﺍﻉ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭ ﺑﺨﺪﺍ&= #65261;ﻧﺪ ﺑﺎﺯﮔﺸﺖ ﻣﻴﮑﻨﻨﺪ ﻭ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮ&#= 65165;ﻉ ﻭﺗﺠﻠّﻴﺎﺕ ﻣﻴﺒﺎشد (ﺍﺣﻮﺍﻝ) ﺍﺯﻧﻮﻉ ﮐﻴﻔﻴ&#= 1617;ﺎﺕ ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﺮﭼﻪ ﮐﺎﻣﻠﺘﺮ ﻭ ﺑﺎ ﺭﻭﺍﻥ ﭘﺎﮐﺘﺮ&#= 65239;ﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺩﺭ ﺣﺎﻟﺖ صَمَدی= ّت ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩﮐﻪﻣﻌﻴﺎ= 5197; ﺍﻟﻬﻰ ﺍﺳﺖ . ﭘس ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺍﺣﻮﺍﻝ ﻭ ﺁﺳﺎ&= #1740;ش ﻭﻟﺬﺕ ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﺍﺯ ﺧﻄﺮﺍﺕ ﻣﻮﺟﻮﺩﻳّﺖ ﺃﺑﺪﻯ ﺧﻮﺩﺩﻭ&#= 64380;ﺎﺭ ﺣﻴﺮﺕ ﻭﭘﺮﻳﺸﺎﻧﻰ ﻭﺑﻰ ﻧﻈﻤﻰ ﺩﺭ ﻓﮑﺮ ﺍﺳﺖ . ﻭ ﺳᥴ= 6;ﻟﻚ ﺣﺘﻰ ﺩﺭ ﻣﻴﺎﻥ ﻣﺸﮑﻠﺎﺕ ﺑﻮﺩﻥ ﺧﻮﺩﺭﺍ ﺍﺣﺴﺎس ﺁﻥ ﻧﻤﻰ ﮐﻨﺪ . ﮔﻮﺋ= ;ﻰ ﻃﻔﻞ ﺍﺳﺖ ﻭ ﻳﺎ ﺩﺭ ﺣﺎﻝ ﺧﻮﺍﺏ = . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻣﺮﺩﻩﺍﻯ ﻫﺴﺘﻨﺪﮐﻪ ﭼﻮ&#= 65253; ﺑﻤﻴﺮﻧﺪﻳﺎ ﻫﻤﺎﻥ ﻣﺮﮒ ﻗﺒ&= #65246; ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﮑﺎﻥ ﺁﻧﮕ&#= 65166;ﻩ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺭﻭﺡ ﮐﺎﻣﻞ ﺷﺪﻩ ﺭﺍ ﻣﻴﻴﺎ&= #65169;ﻨﺪﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭ&#= 65255;ﺪ . ﮐﻪ ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﻓﺮﺷﺘﻪ &= #65251;ﺪﺑّﺮ ﻭ ﻫﻤﺰﺍﺩ ﺧﻮﺩ ﻳﮑﻰ ﻣﻴﮕﺮﺩﺩ .= ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪﻓﮑﺮ ﺭﺍ ﺧﻮﺩ ﮐﺮﺩﻩ ﻭ ﺍﺣﺴﺎس ﺁﻥ ﺪﺍﺷﺘﻪﺍﻧﺪ . ﺯ= ﻳﺮﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ . ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺷﺪ .= ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﺸﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﺑﻤ&#= 65256;ﺒﻊ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﻣﺎ ﺗﻔﺎﻭﺕ ﻋﻘﻠﻰ ﺩﺭﻫﺮ ﻧﻮعی ﺮﺍ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﻗﺒﻠﻰﻫﺰﺍﺭﺍ= 5253; ﺑﺮﺍﺑﺮ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ= ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻔ&= #65216;ﺎ ﺭﻓﺘﻪﺩﺭ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯﭼﻮﻥ ﻋﻘﻞ ﮐﻮﺩﮐﻰ ﺧ&= #65262;ﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺧﻰ ﺍﺯ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚﺯﻣﺎﻥ ﺧﻮﺩﮐﺎﺭ ﻳﺎ ﻣﺎﺷﻴﻨﻰ ﺭﺍ(ﺑُﻌﺪ ﭼﻬﺎﺭﻡ) ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ &= #65165;ﺑﻌﺎﺩ ﭼﻮﻥ ﻃﻮﻝ ﻭ ﻋﺮﺽ ﺧﻮﺍﻧﺪﻧﺪ . ﻭ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﺗﻮﺿﻴﺢ ﻣﻴﮕﻮﻳﺪ ﺣﺮﮐﺖ ﻣﺎﺭﺍ ﻭﺍﺩﺍﺭ ﻣﻴﮑﻨﺪ ﺩﻳﻤﻮ&#= 65251;ﺖ ﺭﺍ ﭼﻮﻥ ﻣﮑﺎﻥ ﺑﺪﺍﻧﻴﻢ . ﻭ ﺧﻴﺎﻝ ﮐﻨﻴﻢ ﺯﻣﺎﻥ ﻣﺘﺠﺎﻧ&#= 1587; ﻫﻮﻣﻮﮊﻥ ﺍﺳﺖ .= ﭼﻮﻥ ﺻﻔﺖ (ﻣﮑﺎﻥ)ﻗﺎﺑﻠﻴ&= #1617;ﺖ ﺗﻘﺴﻴﻢ ﻭ ﮐثرﺕ ﺷﺪﻥ ﻋﺪﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻣﺎ ﻧﻴﺰ ﻣﺎﻳﻞ ﻫﺴﺘﻴﻢﮐﻪ ﺍﻳﻦ ﺻﻔﺖ ﺭﺍ ﺑﺰﻣﺎﻥ ﻭﻣﮑﺎﻥ ﺑﺪﻫﻴﻢﮐﻪ ﭼﻮﻥ ﺍﻣﺘﺪﺍﺩ ﺍﺳﺖ . ﺧﻴﺎﻧﺘﻰ ﮐﻪ ﻣﻔﻬﻮﻡ ﻣﮑﺎﻥ ﺩﺍﺭﺩ ﺑﺎﺯ ﻫﻤﺎﻥ ﺧﻴ&= #65166;ﻧﺖ ﺣﺎﻓﻈﻪ ﺍﺳﺖ . ﻭ ﻧﻴﺰ ﺧﻴﺎﻝ ﮐﻨﻴﻢﮐﻪ ﺯﻣﺎ&#= 65253; ﺷﺒﻴﻪ ﺧﻂ ﻣﺴﺘﻘﻴﻤﻰ ﺍﺳﺖﮐﻪ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻣﺘﺪﺍﺩ ﺩﺍﺭﺩ . ﻭ ﻣﺎﻣﻴﺘﻮﺍﻧﻴ= 5250; ﺁﻧﺮﺍ ﺑﻠﺤﻈﺎﺕ ﺗﻘﺴ&#= 65268;ﻢ ﮐﻨﻴﻢ . ﮐﻪ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻳﻚ &= #65227;ﻤﻞ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻭ ﺷﺨﺼﻰ ﺍﺳﺖ . ﻣﺎﻧﻨﺪ ﺧﻄّﻰ ﮐﻪ ﺑﻨﻘﺎﻁ ﺗﻘﺴﻴﻢ ﺷﻮﺩ . ﺩ= ;ﺭ ﻧﺘﻴﺠﻪ ﺑﺎﻳﻦ ﺗﺼﻮﺭ ﮐﻪ ﺑﺨﻨ&= #1579;ی ﻭ ﺑﺎﻃﻞ ﻣﻴﺮﺳﻴﻢﮐﻪ ﻧﺘﻴﺠﻪ ﺧﻠﻂ ﻓﮑﺮ ﻣﮑﺎﻥﺩﺭ ﻋﺎﻟﻢ ﺷﻌﻮﺭ ﻣﺤﺾ ﺍﺳﺖ ﻳﻌﻨﻰ ﺧﻠﻂ ﮐﻴﻔﻴّﺖ ﺑﺎ ﮐﻤّﻴﺖ ﺍﺳﺖ ﮐﻪ ﻗﻴﺎس ﻣﻊ ﺍﻟﻔﺎﺭق ﻤﻴﺒﺎﺷﺪ . ﻣﺎﻧ= ﻨﺪ ﺃﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﻃﻮﻝ ﺑﺎ ﻭﺍﺣﺪ ﻟﻴﺘﺮ ﺑﻨﻤﺎﺋﻴﻢ . (ﻣﮑ= ;ﺎﻥ)ﺩﺭ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥ(ﺍﻣﮑ&#= 65166;ﻥ ناسوتی ) ﻣﺎﺩ᥾= 3; ﺍﺳﺖ ﻭ( ﺯﻣﺎﻥ ﺣﺎﻟﻰ ﻣﻠﮑﻮﺗی) ﻤﻴﺒﺎﺷﺪﻭﻣﮑ= 5166;ﻥ ﺭﺍ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺟﺒﺮﻭﺗﻰ ﻭ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ &= #65169;ﺪﺍﻧﻴﻢ ﺍﺷﻴاء ﻣﻮﺟﻮA= 193; ﺩﺭ ﻣﮑﺎﻥ ﮐثر= 5173; ﻣﺘﻤﺎﻳﺰ ﻧﺘﻴﺠﻪ ﺍﻧﻔﺼﺎﻝ ﺩﺍﺭﻧﺪ . ﻭ ﺩﺭ ﻣﮑﺎﻥ ﺗﺘﺎﺑﻊ ﻭ ﺩﻳﻤﻮﻣﺖ ﻧﻴ&= #65204;ﺖ . ﻭ ﺗﻨﻬﺎ ﺗﻘﺎر= بّ ﻭﻣﺠﺎﻭﺭﺕ ﺩﺍﺭﻧﺪﻭ ﻧﻪ ﺗﺪﺍﺧﻞ ﻭ ﺩﻳﻤﻮﻣﺖ ﺗﻤﻴ&#= 65200; ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻨﻬﺎ ﺩﺭ ﺍﻣﺘﺪﺍﺩ ﺍﺳﺖﻭ ﺟﺎﺋﻰ ﺑﺮﺍﻯ ﺑﺮﺍﻯ ﺗﻔﺎﻭﺕ ﺩﺭ ﻧﻮﻉ ﻭ ﮐﻴﻒ ﻧﻴ= ﺴﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺯﻣﺎﻥ (ﮐثرﺕ ﺣ&#= 65166;ﻟﻰ) ﭼﻴﺰﻯ ﺟﺰﮔﺬﺭ ﻋﻤﺮ ﻭ ﮔﺬﺷﺖ ﮐﻴﻒ ﻣﺤﺾ ﻧﻴﺴ&= #65174; . ﭼﻮﻥ ﺩﺭ ﺍﻳﻨﺠﺎ ﺩﻳﻤﻮﻣﺖ ﻭ ﺍﺳﺘﻤﺮﺍﺭ ﻣﻄﻠﻖ ﺑﺎ ﻗﻮﺍ&= #65249; ﺑﺪﻭﻥ ﺗﺠﺎﻧس &#= 65261; ﺩﺭ ﺗﺘﺎﺑﻊ ﮐﻴﻔﻰ ﻣﻄﺮﺡ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻧﺘﻴﺠﻪ ﺧﻠﻂ ﺩﺭ ﻓﮑﺮﮐﻪ ﺯﻣﺎﻥ ﻗﺎﺑﻞ ﺍﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﺍﺳﺖ ﭼﻮﻥ ﻣﮑﺎﻥ ﻣﺘّﺼﻒ ﺑﺘﺠﺎﻧس ﺩﻳﺪ= 5257; ﺷﺪﻩ . ﻭ ﻓﮑﺮ ﺩﻳﻤﻮﻣﺖ ﻣﺴﺘﻤﺮ ﻣﺘّﺼﻒ ﺑﺘﺘﺎﻟﻰ ﻭ ﺗﻌﺎﻗﺐ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﺧﻠﻂ ﺩﻭ ﺯﻣﺎﻥ = ناسوتی ﻭﺯﻣﺎﻥ ﺣﺎﻟﻰ ﻣﻠﮑﻮتی ﺪﺭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ .= ﻟﺬﺍ ﺩﺭﺟﺒﺮﻭﺕ ﻫﺎﻯ ﺍﻟﻬﻰ (ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ) ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻧﻰ ﻧﻴﺴﺖ . ﻭ ﻧﻮﻋﻰ ﺑﺄﺑﺪﻳّﺖ ﻭ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻭ &= #1589;َمَدیّت ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺳﺖ . ﮐﻪ ﻫﺮ ﭼﻴﺰﻯ ﭼﻮﻥ ﻗﻄﺮﺍﺕ ﺁﺏ ﺩﺭ ﺩﺭﻳﺎ ﺭﻓﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺟﺒﺮﻭﺕ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯﺩﺭ ﻟﺎﻫﻮﺕﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ ﮐﻪ ﺃﺯﻝ ﻭ ﺃﺑﺪ ﺑﺮﺍﻯ ﺁﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻟﺤﻈﻪﺍﻯ ﺑﻴﺸ&#= 65176;ﺮ ﻧﻴﺴﺖ . ﻭﻫﺮ ﺩﻭ ﺭﺍ ﺑﺎﻫﻢ ﺩﺍﺭﺩ ﻭﻣﺎﻧﻨﺪ ﻣﻌﻘﻮﻟﺎﺕ ﮐﻪ ﺑﺎﻫﻢ ﺭﺍﺑﻄﻪ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻧﺪﺍﺭﻧﺪ . ﻣﮑﺎ= ﻥ ﺩﺭ ناسوﺕ ﻣﺎʋ= 93;ﻯ ﺟﻬﺎﻥﻭﺯﻣﺎﻥ ﺩﺭ ﻣﻠﮑﻮﺕ . ﺗﻤ= ;ﺎﻡ ﻣﻔﺎﻫﻴﻢ ﻓﮑﺮﻯ ﻭ ﺣﺎﻟﻰ ﺩﻳﮕﺮ ﻧﻴﺰﺑﺮﺧﻰ نا= 87;وتی ﻭ ﺑﺮﺧﻰ ﻣﻠﮑﻮﺗﻰ ﻭ ﺑﺮﺧﻰ ﺟﺒﺮﻭﺗﻰ . ﮐﻪ ﺑﻤﺮﻭﺭ ﺩﺭﻳﮑﻰ پیدای= ;ش ﺁﻥ ﺷﺮﻭﻉﻭﺩﺭ ﺩﻳﮕﺮﻯ ﺑﮑﻤﺎﻝ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﻭﺩﺭ ﻣﻔﻬﻮم ﺴﻮﻣﻰ ﺿﻌﻴﻒﺗﺮﻭﺩﺭ ﻣﺮﺣﻠﻪﺑﻌﺪﻯ ﮐﺎﻣﻠﺎ ﺣﺬﻑ ﻣﻴﮕﺮﺩﺩ . ﻭﻣﻘ= ﺎﻡ ﻭﻣﻔﻬﻮﻡ ﺟﺪﻳ&#= 65194;ﻯ ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺍﻳﻨﻬﺎ ﻃﺒﻘﺎﺕ ﻣﻌﻘﻮ&#= 65247;ﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ .= ﻣﺎﻧﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻓﻌﺎﻝ ﺍﻟﻬﻰ ناسوتی= ﻭ ﺻﻔﺎﺕ ﻣﻠﮑﻮﺗﻰ ﻭ أس= 605;اء ﺟﺒﺮﻭﺗﻰ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺣﻘﺎﻳﻖ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺍﻟﻬﻰ ﺩﺭ ﻋﻮﺍﻟﻢ الهی ﻮﺑﺎﻟﺎﺗﺮﻫﺎ= 4400;ﻪ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻇﺎﻫﺮ ﻭ ﺩﺭ نا&#= 1587;وتی ﻭﻣﻠﮑﻮﺕ ﻭﺟﺒﺮﻭﺕ ﺍﻟﻬﻰﺁﻥ ﺻﻮﺭﺗﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻋﻘﻠﻰ ﺧﻮﺍﻧﺪﻩﺍﻧﺪ &#= 65175;ﺎ ﻣﻮﺟﻮﺩﺍﺕ ( ﻣﺎ= سوﺍ ﺍﻟﻠﻪ)ﺑﺘﻮﺍﻧ&#= 65256;ﺪ ﺁﻧﺮﺍ ﺩﺭ ﺧﻮﺩ ﺷﻬﻮﺩ ﺗﺠﻠﻴّﺎﺕ ﺑﺒﻴﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺯﻣﺎﻥ ﻣﺎﺷﻴﻨﻰ ﭼﻮﻥ <= b>ﺳﺎ</b>ﻋﺖﮐﻪ ﺗﮑﺮﺍﺭ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻨﻰ ﺍﺯ ﺯﻣﺎﻥ ﺍﺳﺖﺍﻳ&#= 65194;ﻩﺍﻯ ﻣﺘﻨﺎﻗﺾ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﻮﺍﻟﻰ ﺳﻴّﺎﻟﻪ ﮔﻮﻧﻪﻭ ﺗﺄﻧّﻰ ﻭ ﻟﺤﻈﺎﺕ ﺑﻰ ﺯﻣ&= #65166;ﻧﻰ ﺭﺍ ﺑﺎﻫﻢ ﺟﻤﻊ = ﮐﺮﺩﻩ ﺍﺳﺖ . ﻣثل ﺍﻳﻨﮑﻪ ﺯﻣﺎﻥ ﺗﻨﻬﺎ ﻳﻚ ﺭﻭﺵ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻧ&#= 65176;ﺰﺍﻉ ﺫﻫﻨﻰ ﺩﺭﺗﺼﻮ&#= 65197; ﺩﻳﻤﻮﻣﻴّﺖﻭ ﺟﺮﻳﺎﻥ ﺩﺍﺧﻞ ﺩﺭ ﻣﮑﺎﻥ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194; . ﺑﻘﻮﻝ( ﻭﻳﻠﺰ) ʌ= 59;ﻴﭻ ﻓﺮﻗﻰ ﺑﻴﻦ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻧﻴﺴﺖﮔﺮﭼﻪ ﺗﻔﺎﻭﺕ ﻫﺴﺖ . ﺑ= ;ﺨﺼﻮﺹ ﺩﺭ ﺷﻌﻮﺭ ﺫﻫﻨﻰﮐﻪ ﺷﻌﻮﺭ ﻭ ﺍﺣﺴﺎس ﻣﺎ ﺍﺳ&#= 65174;ﮐﻪ ﺧﻮﺩﺵ ﺩﺭ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﺯﻣﺎﻥ ﺣﻘﻴﻘﻰ ﮐﻪ ﻫﻤﺎﻥ ﺍﺣﺴﺎس ﺍﺣﻮﺍﻟﻰ ﺍﻧﺴ&#= 65166;ﻥﻭ ﺩﻳﻤﻮﻣﺖ ﻣﺤﺾ ﻭ ﺟﺮﻳﺎﻥ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﺮﺍﻯ ﻣﺎ ﮐﺸﻒ = ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺣﺎﻟﺘﻰ ﻧﻔﺴﺎﻧﻰ ﻭﺭﻭﺍﻧﻰ ﻣﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖﮐﻪﺧﻮﺩ ﺩﺭ ﺗﺘﺎﺑﻊ ﻣﻴﺒﺎﺷﺪ . ﻭﻗﺘ= ﻰ ﺍﺯ ﺍﺣﺴﺎس ﺧﺎﺭﺝ ﺟﺪﺍ ﻣﻴﺸﻮﻳﻢ ﻭ ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﻓﺎﺻﻠﻪﺍﻯ ﺑﻴﻦ ﺣﺎﻝ ﻓﻌﻠﻰ ﻭ ﺍﺣﻮﺍ&= #65245; ﮔﺬﺷﺘﻪ ﻗﺎﺋﻞ &= #65207;ﻮﻳﻢ . ﮐﻪ ﺩﺭﺍﻳﻦ ﺣﺎﻝ ﺣﻴﺎﺕ ﻧﻔﺴﺎﻧﻰ ﻭ ﺍﺣﺴﺎس ﻭﺟﻮﺩ= 5251;ﺎﻥﺷﮑﻞ ﺁﻫﻨﮓ ﻣﻮﺳﻴﻘﻰ ﺟﺮﻳﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﻪﺑﺼﻮﺭﺕ ﺁﻫﻨگ هاﻯ کنسرﺕ ﺑﺎ ﻫﻢ ﻫﺴﺘﻨﺪﻭ ﺑﻴﻦ ﺁﻧﻬﺎ ﺗﺪﺍﺧﻞ ﻫﺴﺖﻭﻫﻤﭽﻨﺎ= 5253; ﺍﻧﺴﺠﺎﻣﻰ ﺷﺒﻴﻪ ﺧﻮﺩ ﻣﻮ&= #65183;ﻮﺩ ﺯﻧﺪﻩ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #65165;ﻟﻬﺎﻣﺎﺕ)ﺍﻧ= 5204;ﺎﻥ ﭼﻴﺰﻯ ﻧﻴﺴﺘﻨﺪﮐﻪ ﺑﻌﺪﺍ ﺑﺎ ﮐﻤﻚ ﺣﺎﻓﻈﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺁﻧ&#= 65198;ﺍ آزمایش ﮐﻨﻴﻢ= . ﮐﻪ ﭼﻮﻥ ﻧﻤﻮﻧﻪ ﺗﮑﻨﻴﮑﻰ ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭ ﻭ ﺍﻣﮑﺎﻥ ﺍﻣﺘﺤﺎﻥ ﻭ ﺍﻃﻤﻴﻨﺎﻥﺍﺯ ﺃﺻﻞ ﺍﻟﻬﺎﻡ ﻳﺎ ﺩﺭﺳﺘﻰ ﺍﻟﻬﺎﻡ ﺭﺳﻴﺪﻩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺍﻟﻬﻰ ﺑﻨﻤﺎﺋﻴﻢ . ﻭﺍ= ﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﭼﻮﻥ ﺩﻳﮕﺮ ﺗﻌﻠﻴﻤﺎﺕ ﻣﺎﺩﻯ ﻭ ﺍﺣﺴﺎ&= #65203;ﻬﺎﻯ ﺧﺎﺭﺟﻰﺑﺎﻳﺪ ﺩﺭ ﺣﺎﻓﻈﻪ ﺣﻔﻆ ﮔﺮﺩﻧﺪ ﮐ&= #65258; ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭ ﺑﺎﺷﻨﺪ . ولی ﺍﻟﻬﺎﻡ ﻟﺪﻧّ= 5264; ﺳﻤﺒﻮﻟﻴﻚ ﻭﺍﺭﺩ ﺫﻫﻦ ﻣﻴﺸﻮﺩ . ﻭ ﭘس ﺍﺯ ﺗﺤﻠﻴل ﻮﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻗﺒﻞ ﺍﺯ ﭘﻴﻤﺎﻥ ﻭ ﺑﻌﺪ ﺍﺯ ﭘﻴﻤﺎﻧﻰﻣﻴﺘ= 5262;ﺍﻧﺪ ﺩﺭ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﻣﺎﺩﻯ ﺷﺪﻩ ﻭ ﻏﻴﺮ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭﺁﻳﺪ . ﻭ ﻫﻤﻴﻦ ﺣﺎﻝ ﻭ ﺍﻟﻬﺎﻡ ﻋﻤﻠﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺠﺎﺏ ﻭ ﺍﺳﺘﻘﻠﺎﻝ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﺭﺍ ﺳﺎﺧﺘﻪ ﺧﻮﺩ ﺑﺪﺍﻧﺪ . ولی ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮﻯ ﻫﺴﺘﻨﺪﮐﻪ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺮﻭ ﻳﻚ ﺻﺎﺣ&= #65168; ﺍﻟﻬﺎﻡ ﻟﺪﻧّ= 5264; می ﺘﻮﺍﻧﻨﺪ ﺩﺭ ﺻﻮﺭﺕ ﺍﻳﻤﺎﻥ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﻭ ﻋﺸﻖ ﺷﺎﻳﺴﺘﻪﺑﻮﺳ= 5268;ﻠﻪ ﺗﻌﺎﻟﻰ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺰﮐﻴﻪ ﻧﻔس ﻗﺒﻠﻰﺯﻣﻴﻨﻪ &#= 65165;ﻟﻬﺎﻣﺎﺕ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﻣﻴﺸﻮﺩ . ﻭ ﺍﻳﻤﺎﻥ ﺑﺎﻟﻬ&#= 65166;ﻣﺎﺕ ﻟﺪﻧّﻰ ﺧﻮﺩ ﺑﺎﻋث ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﺯﻳﺮ= ﺍ ﺳﺎﻟﻚ ﺍﻳﻤﺎﻥ ﻭ ﺗﺤﻘّﻖ ﻭﻋﺪﻩﻫﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩﺭﺍﺑﭽﺸﻢ ﺩﻝ ﻭ ﺑﭽﺸﻢ ﻋﻘﻞ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﺪ ﭘس ﺍﻳﻤﺎﻥ ﺑﻴﺸﺘ&#= 65198; ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﻟﺬﺍ ﻣﻬﻤﺘﺮﻳﻦ ﻗﺴ&#= 65252;ﺖ ﻣؤثّر دﺭ ﺟﺮﻳﺎﻥ ﺍﻟﻬﺎﻡ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺗﺠﻠ&= #1617;ﻴﺎﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰﺗﻨﻬﺎ ﻫﻤﻴﻦ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴ&#= 65258; ﻭ ﺗﺤﻠﻴﻪ ﺩﺭ ﻳﻚ ﭘﻴﻤﺎﻥ ﺷﻬﻮﺩﻯ ﺑﺎ ول= 740;ّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﮐﺴﻰ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ . ﻭ ﺩﺭﺧﻮﺍﺳﺖ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧ&= #65194; ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻳﮑﻰ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولیّ ﺍﻟﻬ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻰ ﺯﻧﺪﻩ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﺑﻮﻯ معرّفی ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﺧﻄﺮ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ ﺑﺪﺗﺮ ﻣﻴﺸﻮﺩ . ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯﻭﺭﻭﺩ ﺑﻌﻮﺍﻟم اﻟﻬA= 264;ﻭ ﺍﺯﻫم اﮐﻨﻮﻥ ﺩﺭ ﺭؤﻳﺎﻫﺎﻭ ﻧﻴﺰ ﭘس ﺍﺯ ﻣﺮ&= #64402; ﺷﻴﺮﻳﻦ ﻭ ﻣﻄﻤﺌﻦ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺑﻌﺪ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﺍﮔﺮ ﺩﺭﺁﻥ ﺗﻮﻟﺪ ﻳﺎ ﭼﻨﺪ = ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑ&= #65268;ﺸﺘﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #64400;ﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺍﺯ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺑﺒﻌﺪﺍﻣﮑﺎﻥ ﺗﻮﻟ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺪﺍﺕ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕﺑ&= #65208;ﺮﻯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺠﻬﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺁﻥ ﺍﻧﻮﺍﻉ ﺭﺍ ﺍﻧﺠﺎم ﻤﻴﺪﻫﻨﺪ . ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻭ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺗﮑﺎﻣﻞ ﺍﻓﺮﺍﺩ ﻫﺮ ﻧﻮﻉﻋﺎﻗﺒﺖ ﺩ&#= 65197; ﻧﻬﺎﻳﺖ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭﺃﺑﺪﻳّﺖﺑA= 256;ﻮﺭﺍﻟﺄﻧﻮﺍﺭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺘﻮﺍﻥﺮﺳﻴ= 5194; . ﻭﻫﺮﺑﺎﺭ ﻳﻚ ﺭﻭﺡ ﺗﻌﺎﻟﻰ ﺟﺴﺘﻪ ﺍﻳﻦﻫﻤﺎﻧﻰ ﻣﻮﺟﻮﺩﻳّﺖ ﻭﺍﻟﻮﻫﻴّﺖ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰﺷﻬﻮﺩﺍﻟﻬA= 264; ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ &= #64400;ﻪ ﻋﺎﻗﺒﺖ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﻭﺻﻔﺎﺕ ﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺍﻟﻠﻪ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﭘﺮﻭﺭﺵ ﺍﻓﺮﺍﺩ ﺯﻳﺮﺩﺳﺖ ﺧﻮﺩﺭﺍ ﺑﻔﺮﻣ&#= 65166;ﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻭ ﺻﺎ= ﺩﺭ ﮐﻨﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﮐﻪﺟﻬﺎ= ﻥ ناسوتی ﻮ ﻣﻠﮑﻮﺗی ﻮ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺧﻮﺍﻫﻨ&#= 65194; ﺩﺍﺷﺖ . ﺯﻳﺮﺍ ﺑﺎﺷﻬﻮﺩ ﺍﻟﻠﻪﺑﺎﺯ ﮐﺴﻰ ﺑﺸﻬﻮﺩ ﻭﺩﻳﺪﺍﺭ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ﻭﻫﺎﻫﻮﺕ ﻳﺎ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ(&= #1593;َدَم ﻣﺎ سوﺍﻩ) ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ .= ﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺿﻤﻴﺮ ﻏﺎﻳﺐ ﻫ&= #65262; ﻳﺎ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭﮐﻠ= ﻤﻪﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖﻳﻌﻨﻰ ﺍﻳﻦ ﺍﻟﻠﻪ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺴﺖ . ﻟﺎﻫﻮﺕ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺍﻟﻠﻪ ﻭ ﻫﺎﻫﻮﺕ ﺟﻬﺎﻥ ﻭﺟﻮﺩﻯ ﺧﺎﺹ ﺧ&= #65194;ﺍﻭﻧﺪ ﻫﻮﻧﻴﺰ ﺑﻬﻤﻴﻦ ﻣﻌﻨﻰ ﺍﺳﺖﮐﻪ ﻫﻨﻮﺯ &= #65169;ﺨﺪﺍﻭﻧﺪ ﻫﻮ ﺭﺳﻴﺪﻩ ﻧﺸﺪﻩ ﺍﺳﺖ ﮔﺮﭼﻪ ﻫﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺎﻣﻰ ﻧﻴﺰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻳ= ﻦ ﮐﻠﻤﻪﺍﻟﻠﻪ ﻭ ﺃﻫﻮ ﭼﻮﻥ ﻫﺮ (ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ) ﺍﺳﺖ ﮐﻪ ﺳﺎﻟﻚ ﺑﺎﻫ&= #65198; ﺯﺑﺎﻥ ﻭ ﺑﻬﺮ ﺷﻬﻮﺩ ﺗﺎﺯﻩ ﺧﻮﺩ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﺪ ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻭﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺑﺎﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺧﻮﺩ ﺑﺮﺳﺪ ﺯﻳﺮﺍ ﻋﻈﻤﺘﻬﺎﻯ ﺍﺭﺑﺎﺏ ﻧﻮﻉﺩ&#= 65197; ﺑﺮﺍﺑﺮ ﻋﻈﻤﺖ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﭼﻴﺰ ﻫﺴﺘﻨﺪ . ﭘس ﺳﺎﻟﻚ ﻧﺒﺎﻳﺪ ﺑﺎ ﺭﺳﻴﺪﻥ ﺑﻬﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﮐﻪ ﺟﺎﻯ ﺑُﻬﺖ ﻭ ﺗﻌﺠّﺐ ﺳﺎﻟﻚ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﭼﻨﻴﻦ ﺗﺼﻮﺭ ﮐﻨﺪﮐﻪ ﺍﻳﻦ ﺗﺠﻠّﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﭼﻪ ﺭﺳﺪ = ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ ﻣﻴﺒﺎﺷﺪ ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺧﺪﺍﻭﻧﺪ (ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟ= ﺨﺎﺭﺝ)ﻫﺴﺘﻰ ﻭﺧﺪﺍﻭﻧﺪ ﺍﻟ&#= 65248;ﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻈﺎﻫﺮ ﻭ ﺍﻟ&= #65194;ﺍﺧﻞ ﺩﺭﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺳﺮﺍﺳﺮﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻳﻚ ﺟﺮﻳﺎﻥ ﻭ ﺳﻴّﺎله با ﺩ᥾= 7;ﻤﻮﻣﺖ ﺧﻮﺩ ﺩﺭﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣ&= #65268;ﺒﺎﺷﺪ . ﺯﻳﺮﺍ ﻭﺍﻗﻌﺎ ﮐﺴﻰ ﺩﺭ ﺟﻬﺎﻥ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻧﻴﺴﺖ ﭼﻪﺭﺳﺪ ﺑﻤﺮﺍ&#= 65175;ب ﺩﻳﮕﺮﺧﺪﺍﻭﻧ= 5194; ﻫﻮ ﻭ ﺁﻧﭽﻪﻫﺴﺖﺭﻭ= 5187;ﻰ پس دﺍﺭﺩ ﻭ ﺩﺭ= 5187;ﺎﻝ ﺗﮑﺎﻣﻞ ﻭ تقر= 17;ب ﺑﺨﺪﺍﻭﻧﺪ . ﮐﻪ ﺩﺭ ﺃﺯﻟﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻴﮑﺮﺍﻥ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺼﻮﺭﺕ &#= 65207;ﺒﻨﻤﻰ ﺟﺪﺍ ﺷﺪﻩﻭ ﻋﺎﻗﺒﺖ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗ&#= 65252;ﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ ﻓﺮﺍﻭﺍﻥ ﺃثیرﻯ ﻭ ﺗﺤﺖ ﺃثیرﻯﻋﺎﻗﺒ᥵= 4; ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺷﻬﻮﺩ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺧﻮﺩ ﻭ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﺍﻳﺪﺁﻝ ﻧﻮﻋﻰﺧﻮﺩ ﺭﺍ ﺩﺭ ﺃﺑﺪﻳﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﮐ= ﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﺎﻧﺪ . ﺗﺎ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ &= #65155;ﺑﺪﻯ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩ&= #65257; ﺑﺎﺷﻨﺪ . ﻭ عَد&#= 1614;م ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﺑﺮﺍﻯ ﻫﺮ ﻓﺮﺩ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ&#= 65193;ﺍﺭﺍﻯ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﻭﺩﻳﮕﺮ ﮐﺮﺍﻣﺎﺕ ﻟﺎﺯ&#= 65249; ﺟﺰ ﻗﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258;ﻫﺎ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭ= ;ﻫﻤﻴﻦ ﻣﺠﺎﺯﺍﺕ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭ ﻭﺳﺦﻋﻤ&= #65248;ﺎ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﻭ ﻓﺮﺻﺖ ﻣﺠﺪﺩﻯ ﺍﺳﺖ . ﺗ= ;ﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ که ﺧﻮﺩﺭﺍ ﺩﺭ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﻨﺪ . ﻭم&= #1615;قدّس ﻭ ﺍﻳﻦ ﻫﻤﺎنی ﺮﻭﺡ القُدُس ﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﮐ= ;ﻪ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ ول= 740; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪﺯﻳﺮ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ اله®= 0; ﻤﺪﺑّﺮ ﺭﻭﺡ ﺳﺎﻟﻚﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﻭﻁ &= #65247;ﺎﺯﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﺑﺘﺠﻠﻴ= 5258; ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧ&#= 65258; ﻣﻴﺮﺳﻨﺪ . ﻭ ﮐﺎﺭﻯ ﺭﺍ ﮐﻪ ﺍﮐﻨﻮﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻭ ﻧﻤﻰ ﮐﻨﻨﺪﭘس &#= 65211;ﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺷﺎﻳﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﺎﻳﺪ ﻋﺬ&= #65165;ﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰ ﻭ ﺑﺸﺮﻯ ﺭﺍ ﺗﮑﺮﺍﺭ ﮐﻨﻨﺪ .= ﺗﺎ ﺍﻣﺮﻭﺯ یک ﺭﻭ= 5185; ﺑﺸﺮﻯ ﭼﻘﺪﺭ ﻓﺴﺎﺩ ﻭﮔﻨﺎﻩ &= #65261;ﺍﻧﺤﺮﺍﻑ ﻭ ﻋﻘﺪﻩﻫﺎﻯ ﭙﺎﮐﺴﺎﺯﻯ ﻧﺸﺪﻩ ﺩﺭ ﻧﺎﺧ&= #65262;ﺩ ﺁﮔﺎﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﻭﻗﺘﻰ ﮐﻪ ﻣﺎ ﺩﺭﺑﺎﺭﻩ ﺩﻳﻤﻮﻣﺖ ﻣﺤﺾﻭ ﺩﺭ ﺟﺮﻳ&= #65166;ﻥ ﺳﻴّﺎﻟﻪﺍﻯ ﺍﺯ ﺍﺣﻮﺍﻝ ﺩﺭ ﺧﻮﺩ ﻫﺴﺘﻴﻢﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺍﺯ ﺣﺎﻟﺎﺕ ﺟﺪﺍ ﺍ&= #65199; ﻫﻢ ﻭﻣﻨﻔﺼﻞ ﻭ ﻟﺤﻈﺎﺕ ﻣﺴﺘﻘﻞ ﺻﺤﺒﺖ ﮐﻨﻴﻢ . ﺯﻳﺮﺍ ﺩﻳﻤﻮﻣﺖ ﻭ ﺟﺮﻳﺎﻥ ﺳﻴّﺎﻟﻪﺍﻯﺩA= 197; ﺩﻭﺍﻡ ﺍﺗّﺼﺎﻝ ﻭﺍﺣﺪﻫﺎﻯ ﺧﻮ&#= 65193; ﻧﻴﺰ ﺩﺳﺖ ﺍﺯ ﺟﺮﻳﺎﻥ خویش ﺑﺮﻧﻤﻴﺪﺍﺭﺩ . = ﮐﻪ ﻗﺎﺑﻞ ﺗﺸﺨﻴﺺ ﻣﺎ ﺑﺎﺷﺪ . ﻣﺎﻧ= ;ﻨﺪ ﻳﻚ ﻭﺍﺣﺪ ﻓﻮﺗﻮﻥ ﻳﺎ ﮐﻮﺍﻧﺘﻮﻡ ﺩﺭ ﻣﻮﺝ ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪﮐﻪ ﻟﺤﻈﻪﺍﻯ ﺍﺯ ﺗﻮﻗّﻒ ﻭ ﺍﻧﻔﺼﺎﻝﻧﻤﻴ= 5176;ﻮﺍﻧﺪ ﺍﺯ ﻣﻮﺝ ﻭ ﺳﻴّﺎﻟﻪ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﻋﻤﻠﺎ ﻣﻮﺟﻰ ﻧﻴﺴﺖﮐﻪ ﻓﻮﺗﻮﻥ ﺩﺭ ﺁﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ . ﺍﻳﻦ ﻓﺮﺽ ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﻣﺴﻴﺮ ﺣﺮﮐﺖ ﻓﻮﺗﻮﻥ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﻣﻴ= ﺨﻮﺍﻫﺪ ﺍﺯ ﻭﺍﺣﺪﻫﺎﻯ ﮐﻮﺍﻧﺘﻮﻡ ﺑﺎﺷﺪ . ﻭﻫﺮﮐﻮ= ﺍﻧﺘﻮﻡ ﺃﻧﺒﻮﻫﻰ ﺍﺯﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﻫﺴﺘﻨﺪ ﮐﻪ ﺟﺴﻢ ﮐﻮﺍﻧﺘﻮﻡ ﻭ ﺳﭙس ﻓﻮﺗﻮﻥ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﻣﺎ ﺑﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ . ﮐﻪ ﺗﺮﺍﮐﻤﺎﺕ ﺁﻧ&#= 65260;ﺎ ﻣﻮﺟﻮﺩﺍﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻮﺍﻧﺘ= 5262;ﻣﻰ ﻭ ﻓﻮﺗﻮﻧﻰ ﻭ ﺃثیرﻯ ﺩﺍﺧﻞ ﺃﺗﻢ ﺭﺍ ﺗﺸﮑﻴ&= #65246; ﻣﻴﺪﻫﺪ . پس ﻣﻌ&= #65248;ﻮﻡ ﺍﺳﺖ ﮐﻪ ﺫﺭّﺍﺕ ﺫﻫﻦ ﻭ ﺍﻋﺼﺎﺏﭼﻪ ﺭﺳﺪ ﺑﺸﻌﻮﺭ ﻭ ﺍﺣﺴﺎس ﻭ ﺗﺸﺨﻴﺺ ﺍﻳﻦ ﺍﺣﺴﺎس ﺭﺍ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﺑﺴﻴﺎﺭ ﻓﺮﺍﻭﺍﻥ ﻭﺍﺣﺪﻫﺎﻯ ﺷﻌﻮﺭﻯ ﺗﺸﺨﻴ&#= 65210; ﺑﺪﻫﺪﮐﻪ ﺃﻣﺮ ﮐﻴﻔﻰ ﻭ ﺳﻴّﺎﻟﻪﺍﻯ ﺭﺍﺗﺒﺪﺑﻞ ﺑﺄ&#= 65251;ﺮﻯ ﮐﻤّﻰ ﻭ ناسوت= ;ی ﻣﺎﺩﻯ ﺩﺭ ﺁﻭﺭﺩ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻧﻴﺰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻨﻬﺎ ﺩﺭ ﺍﻳﻦ ﺗﺮﮐﻴﺒﺎﺕ ﻣﺘﺪﺍﺧﻞ أجز= 5;ﻯ ﻗﺒﻞ ﺃﻳثرﻯ ﻭ ﺍﻳثری ﺗﺎ أجز= ;اﻯ ﺳﻠّﻮﻟﻰ ﻭﻋﻀﻮﻯ ﺭﺍ ﺩﺭ ﮔﻴﺎﻩ ﻭﺣﻴﻮﺍﻥ ﻭ ﺍﻧﺴﺎﻥ ﺑﺮﻗﺮﺍﺭ ﺍﺳﺖ .= ﮐﻪ ﺁﻳﻨﺪﻩ ﻫﺎ ﻧﻴﺰ ﺍﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭﻳﮕﺎﻧﮕﻰﻳﺎ ﻫﻤﺎﻥ صَمَدی= ّت ﻭﺳﺎﻣﺎﺩﻯ ﻗﺪﻳﻢ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ ﺩﺭ ربّ ﺍﻟﻨﻮA= 225; ﺧﻮﺩ ﻳﮕﺎﻧﻪﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺗﻰ ﻭﻣﻘﺎ&#= 65251;ﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﺗﺎﻋﺎﻗﺒﺖ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺗﻤﺎﻣﻰ ﻭﺍﺣﺪﻫﺎﻯ ﻣﺮﺍﺗﺐ ﻭﺍﺣﺪ ﺷﺪﻩﺍﻟﻬﻰﺑﺮ= 5167;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻳﮑﺠﺎ ﻭﺍﺣﺪ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻏﻴﺮﺍﻟﻠﻪ ﮐﺴﻰﺩﺭﻫﺴﺘی ﻮﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭﺣﺘﻰ ﺧﻮﺩ ﻫﺴﺘﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﺳﺮﺍﺳﺮ ﻭﺍﺣﺪﻫﺎﻯ ﺃﺗﻤﻰ ﻭﺑﺎﻟﺎﺗﺮﺑﻔ= 5198;ﺽ ﮐﻪ ﻣﺤﺎﻝ ﺑﺨﺪﺍﻭﻧﺪ ﺭﺳﻴﺪﻧﺪﭼﻴﺰ= 5263; ﺩﻳﮕﺮ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ . ﻣﮑﺎﻧﻰ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻭﺟﻮﺩﻯ ﺃﺗﻤﻰ ﺑﺎﺷﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺎﺷﺪ ﺁﻥ ﻧﻴﺰ ﺑﺨﺪﺍ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﺁﻧﭽﻪ ﻣﻮﺟﻮﺩ محسوس ﻣﺎ ﺍﺳﺖﺍﺣﺴﺎس ﺑﺸﺮﻯ ﻣﺎ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﻣﺎ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪﻥ ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰﮐﻪ ﺳﺮﺍﺳﺮ ﺍﻧﺘﺰﺍع ﺬﻫﻨﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻓﺮﺍﺩ ﻧﻴﺰ ﭼﻨﻴﻦ ﺍﻭﻫﺎﻣﻰ ﻳﮑﺴﺎﻥ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺗﻨﻬﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺭﺳﻴﺪ= 5257; ﺑﺎﻧﺴﺎﻧﻬﺎﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﺮﺩﻩ ﺍﺯﻣﺮﺍ&#= 65175;ﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻋﻤﻠﺎ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ ﻭ ﺫﻫﻦ ﻣﺎ ﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ . ﮐﻪ= ﺍﻧﺘﺰﺍﻋﻰ ﺧﻮﺩ ﺫﻫﻦ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﺟﺰﺋﻰ ﺍﺯ ﺣﺎﻓﻈﻪ ﺫﻫﻦ ﻳﺎ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐﻪ ﺩﺭﻫﺮﺣﺎﻝ ﻫﻤﻪ ﺟﺮﻳﺎﻥ ﻭﺳﻴّﺎﻟﻪ ﻫﺴﺘﻨﺪ ﻣﺎﻧﻨ&#= 65194; ﺳﻠﺴﻠﻪ ﮐﻠﺎﻡ &= #65267;ﻚ ﺳﺨﻨﺮﺍﻥﮐﻪ ﻟﺤﻈﻪﺍﻯ ﺍﺳﺘﻘﻠﺎﻝ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻟﻔﺎﻅ ﻭﺣﺮﻭﻑ ﻭ ﺻﺪﺍﻫﺎ ﻧﺪﺍﺭﻧﺪﻭﻳک ﺠﺮﻳﺎﻥ ﻫﺴﺘﻨ&#= 65194; . ﻭ ﺣﺘﻰ پس ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﮕﻮﺵ ﺷﻨﻮﻧﺪﻩ ﻭ ﻳﺎ ﺑﺼﻮﺭﺕ ﻧﻮﺷﺘﻪﻫﺎ ﺑﺎﺷﺪ ﮐﻪ ﺑﭽﺸ&= #65250; ﺧﻮﺍﻧﻨﺪﻩﺑﺼ= 5262;ﺭﺕ ﺟﺮﻳﺎﻥ ﻭ ﺩﻳﻤﻮﻣﺖﺧﻮﺩ &#= 65251;ﻴﺒﺎﺷﺪ . ﮐﻪ ﺁﮔﺎهی ﺪﺭ ﺗﻔﮑﻴﻚ ﻭﺍﺣﺪﻫﺎﻯ ﺁﻥ ﻧﻴﺴﺖ . ﻭ ﺍﮔﺮ ﺗﻔﮑﻴﻚ ﺷﺪ ﺁﻧﮕﺎﻩ ﺑﻰ ﻣﻌﻨﻰ ﻭﺑﻰ ﺧﺎﺻﻴّﺖ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺷﺎﻳﺪ ﺑﺎﻋث ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﮔﺮﺩﺩ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﻭ ﺳﻴّﺎﻟﻪ ﺗﻤﺎﻡ ﻭﺟﻮﺩ ﻣﺎﻭﺯﻧﺪﮔﻰ ﻣﺎ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺟﺮﻳﺎﻥ ﺑﺪﻭﻥ ﻭﺍﺣﺪﻫﺎﻯ ﻣﻨﻔﺼﻞ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ .= ﮔﻮﺋﻰ ﺑﺨﻮﺍﻫﺪ ﻣﺴﻴﺮ ﭘﺮﻭﺍﺯ ﻳﻚ ﭘﺮﻧﺪﻩ ﺭﺍ = ﺩﺭ ﻓﻀﺎ ﺩﺭ ﻧﻘﺎﻃﻰ ﻓﺮﺿﻰ ﺗﻌﻴﻴﻦ ﮐﻨﻴﻢ .= ﮐﻪ ﺍﮔﺮ ﺣﺎﻓﻈﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻋﻤﻠﺎ ﻳﻚ ﺭﻭﺡ ﺩﺭﻣﺮ&= #65165;ﺗﺐ ﺗﺠﻠّﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖﭼﻴﺰﻯ ﺍﺯ ﺍﺣﺴﺎس ﻭﺟﻮﺩ ﻭﻋﻘﻞ ﻭﻣﻌﻨﻰ ﻭ ﺣﻘﻴﻘﺖﻭﺣﺘﻰ ﻭﺍﻗﻌﻴّﺖ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖ .= ﺣﻴﺎﺕ ﻧﻔﺴﺎﻧﻰ ﺍﻧﺴﺎﻥ ﺟﺮﻳﺎﻧﻰ ﻟﺎ ﻳﻨﻘﻄﻊ ﺍﺯ ﺗﻐ&= #65268;ﻴﺮﺍﺕ ﻣﺘﻮﺍﻟﻰﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻘﺴﻴﻢ ﻭ ﺗﻔﮑﻴﻚ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﻳﻤﻮﻣﺖ ﻣﺎ ﺑﺎﺯﮔﺸﺖﻭﭘﻴ= 4405;ﻴﺮﻯ ﻭ ﺗﮑﺮﺍﺭ ﻋﻴﻦ ﻫﻤﺎﻥ ﺷﺮﺍﻳﻂ ﻗﺒﻠﻰ ﺍﻣﮑﺎﻥ ﻧﺪﺍﺭﺩ . ولی ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐ&= #65258; ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺁﻟﻮﺩﻩ ﺑﻌﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﻭﻣﻮﺍﻧﻊ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ ﺩﻭﺍﻡ ﺍﻳﻦ ﺟﺮ&= #65267;ﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻴﺰ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ . ﮐﻪ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻧﺮﺍ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭﮐﻨﻴﻢ . و&= #1604;ی ﻭﺿﻊ ﺍﻳﻦ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭﻋﺮﺷ= 5264;ﻭﺟﻮﺩ ﺩﺭ ﻋﻮﺍﻟم اﻟﻬﻰ ﺭﺍ ﻧمی ﺘﻮﺍﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ . ﮐﻪ ﻋﻘﻞ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻋﺼﺎﺏ ﻭ ﺩﺳﺘﮕﺎﻩ ﺍﺣﺴﺎس ﺁﻧﺮﺍ ﺍﮐﻨﻮﻥ ﻧﺪﺍﺭﻳﻢ . ﻣﮕﺮ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ . ﻭﺍﮔﺮ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺩﺳﺖ ﻧﺪﻫﺪ ﭘس ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎﺩﺭ ﺍﻧﻮﺍﻉ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻳﺎ ﻣﺴﺦ &= #65187;ﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﻓﺴﺦ ﻭﮔﻨﺪﻳﺪﮔﻰ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ = ﺟﻤﺎﺩﻯ ﻭ ﺗﺤﺖ ﺟﻤﺎﺩﻯ&= #65203;ﻘﻮﻁ ﻣﻘﺎم ﺪﺍﺭﺩ . ﻳ= ﻚ ﺭﻭﺡ ﺍﺯ ﺁﻥﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻣﺠﺪﺩ ﻭﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰﺍﺯ ﺳﻠ&#= 65204;ﻠﻪ ﺍﻧﻮﺍﻉ ﻭ ﻧﺮﺩﺑﺎﻥ ﺗﻌﺎﻟﻰ ﻧﻮﻋﻰﺗﺎ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﺍﺟﺐ ﺍﻟﺸﻬﻮﺩ ﺭﻭﺡ &= #1575;لقُدُس ﺑﺎﻳﺪ ﺑﺮﺳﺪ . ﺗ= ;ﺎ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻣﺠﺮﻡ ﺷﺪﻥ ﻭ ﻗﻬﻘﺮﺍﻫﺎ ﺩﺭ ﺃﻣﺎﻥ ﺑﻮﺩ . ﺳﻴ= ;ّﺎﻟﻪ ﻭﺟﻮﺩ ﻭﺻﻴﺮﻭﺭﺕ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﺯﻣﺎﻥ ﺳﻴّﺎﻟ= 5258;ﺍﻯﻭ ﺩﻭﺍﻡ ﺻﻴﺮﻭﺭﺕ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﺻﻮﺭﺕ ﺳﻴّﺎﻟ= 5258;ﺍﻯ ﺍﺳﺖ . ﻭ ﺳﻴّﺎﻟﻪ ﺗﻌﺒ= 5268;ﺮﻯ ﻣﺎﻫﻮﻯ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻓﺮﺩﻯ ﻳﻚ ﻣﻮﺟﻮﺩ ﺍﺳﺖ ﮐ&= #65258; ﻣﺎ ﻧﻴﺰ ﺍﺣﺴﺎس (ﻣﻨﻴّﺖ) ﺧﻮﺩ ﺭﺍ ﻣﻴﮑﻨﻴﻢ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻥ ﺑﻴﺸﺘﺮ ﻣﺎ ﺭﺍ ﻓﺮﻳﺐ ﻣﻴﺪﻫﺪ .= ﻭ ﺍﻳﻦ ﺧﻴﺎﻧﺖ ﺣﺎﻓﻈﻪ ﻭ ﻧﺎﺭﺳﺎﺋﻰ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎ&= #65193;ﻯ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﻧﺸﺪﻩﻭﺗﻨﺒﻠ= 740; ﻔﻄﺮﻯ ﻭ ﺩﺍﺷﺘﻦ ﻣﻴﻞ ﺑﺴﻘﻮﻁ ﻭ ﻗﻬﻘﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺍﻋﺼ= ﺎﺏ ﻭ ﺗﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﻧﻤﻰ ﺧ= ﻮﺍﻫﻨﺪ ﺭﻧﺞ ﺗﻌﺎلی ﺮﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺭﻧﺠﻰ ﮐﻪ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎلی ﺪﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺩﺍﺭﺩ ﺗﺎ ﺑﺸﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩ ﺑﺮﺳﺪ . ﻭ ﺍﻳﻦ ﻧﺎﺭﺳﺎﺋﻰ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪ(ﺍﺣﺴﺎ&#= 65203;ﺎﺕ) ﻧﺘﻴجه ﺍﺣﺴﺎ= 87; ﻣﺎ ﺭﺳﻴﺪﻩ ﻭ ﻣﻔﻬﻮﻡ ﻣﻌﻨﻰ ﺷﺪﻩ ثاﺑﺖ ﻫﺴ= 5176;ﻨﺪ ﻭ ﺗﻐﻴﻴﺮﻯ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻳﺎ ﺩﺭﮔﻮﺷﻪ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ ﻣﺎ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺣﺎﻓﻈﻪ ﻭﺍﻗﻌﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ ﮐﻪ ﺑﻴﺮﻭ&= #65253; ﺍﺯ ﺗﻦ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻧﺰﺩﻣﺪﺑّﺮ ﺭ= 5261;ﺣﻰ ﻳﺎ ﻫﻤﺰﺍﺩ ﻣﺎﻣﻴﺒﺎﺷﺪ . ﮐ= ﻪ ﻓﺮﺷﺘﻪ ﺍﻟﻬﻰ ﺍﺩﺍﺭﻩ ﮐﻨﻨﺪﻩ ﻳﻚ ﻣﻮﺟﻮﺩ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺍﺳﺖ . ﺣﺘﻰ ﻫﺮ ا= ;حساس ﻣﮑﺮﺭ ﻫﺮ ﺑﺎﺭ ﻣﺎﻫﻴّﺘﻰ ﻭ ﺗﺄثیرﻯ ﺗﺎﺯʌ= 57; ﺩﺍﺭﺩ ﻭ ﺗﮑﺮﺍﺭ ﻗﺒﻠﻰ ﻧﻴﺴﺖ . ﺑﻘﻮﻝ ﻋﺮﻓﺎ(ﻭﻗﺖ) ﺟﺪﻳﺪ ﺗﮑﺮﺍﺭ ﻭﻗﺖ ﺍﺯ ﺩﺳﺖ ﮔﺮﻳﺨﺘﻪ ﻗﺒﻠﻰ ﺍﺳﺖول= 40; ﺑﺎ ﻣﺎﻫﻴّﺘﻰ ﺩﻳﮕﺮ ﻭﻭﻗﺖ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮔﺎﻫ= ﻰ ﺑﻬﺘﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮﻭﮔﺎﻫﻰ ﺑﺪﺗﺮ ﻭ ﺃﻫﺮﻳﻤﻨﻰ ﺗﺮ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺳﺖ . ﮐﻪ ﻣﻔﻬﻮﻡ ﻭﻣﺤﺴﻮس ﺍﻧﺴﺎﻥ ﻧﻤﻰ ﺑﺎﺷﺪ . ﭘس ﺩﺭ ﻃﺒﻴﻌﺖ ﺩﻭ ﭼﻴﺰ ﻭ ﺃﻣﺮﻯ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ . ﻭ ﺩﺭﺗﺎﺭﻳﺦ ﺗﮑﺮﺍﺭﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻣﮕﺮﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎ ﭼﻮﻥ ﮔﺬﺷﺘﻪﻫﺎ ﮐﻪ &= #65183;ﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﻭ ﺟﻬﺎﻥﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﻣ&= #65184;ﺪﺩ ﻳﻚ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰﻭﮐﺴﺐ ﻣﺠﺪﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻫﺮ ﻧﻮﻉ . ﮐﻪ ﺍ᥷= 9; ﺣﻴﻮﺍﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﻳﺪ ﺧﻮﺩ ﺭﺍ ﺑﮑﻤﺎﻝ ﺍﻟﮕﻮﻯ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺭﻭﺡ القُدُس&= #65207;ﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺸﻢ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﻭ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ . ﻭ ﺍﻟّﺎ ﺷﺎﻫﺪﺍﻥ ﺷﻬﻮﺩ ﭘﺎﺋﻴﻦ ﺗﺮﭘس ﺍﺯﻣﺮﮒ ﻭ ﺗﻮﻟﺪ ﺩﺭﻧﺴﺦ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺑﺎﻟﺎﺗﺮ . ﻭ ﭘس ﺍﺯ ﺗﮑﺮﺍﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠ&#= 65264;ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﺮﺳﺪ . ﺗﮑﺮﺍ= ﺭ ﺷﻬﻮﺩﻫﺎ ﺭﺍ(ح&#= 1580;ّ ﻫﺎﻯ ﻋﻤﺮﻩ)ﻭ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺭﺍ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; حجّ ﺃﮐﺒﺮ ﻣﻴﮕﻮﺋﻴﻢ . ﻣﻴ= ﺘﻮﺍﻧﻴﻢ ﻣﺮﺍﺣﻞ ﺣﺎﻓﻈ&#= 65258; ﻭ ﭘﺮﻭﺭﺵ ﺁﻧﺮﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﺮﺍﺣلی ﺘﻘﺴﻴﻢ ﮐﻨﻴﻢ .= ﻣﺮﺣﻠﻪ ﺑﻰ ﺧﺒﺮﻯ ﻃﻔﻞﻭ ﻣﺮﺣﻠﻪ ﺷﻨﻴﺪﻥ ﺟﻮﺍﻧﺎﻥ ﺍﺯ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﻭ ﺑﺎ ﺗﺠﺮﺑﻪ ﻭ ﺗﮑﺎﻣﻞ ﺩﺭ ﺭﺧﺪﺍﺩﻫﺎﻯ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﮐ&= #65258; ﻧﺘﺎﻳﺞ ﻣثبت ﻭﻣﻨﻔﻰ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ ﺧﻮﺩ ﺃﻧﺪﻭﺧﺘ&#= 65258; ﺍﺳﺖ . ﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺰﺍﺩ ﺭﻭﺣﻰ ﺍﻭ ﺣﻔﻆ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻧﻴﺰ ﻣﺮﺣﻠﻪ ﺣﻴﺮﺕ ﻭ ﺷﻠﻮﻏ&= #65264; ﺫﻫﻦ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﮐﻪ ﺗﮑﺎﻣﻠﻰ ﻫﻢ ﻧﻴﺴﺘﻨﺪ . ﭘ= ;س ﻧﻴﺎﺯ ﺑﺘﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﺩﺍﺭﺩ . ﮔﻮﺋ= ;ﻰ ﺟﺎﻯ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﭘﻴﺪﺍ ﮐ&= #65256;ﺪ . ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﻬﻤﺎﻥ ﻧﺴﺒﺖ ﻋﻘﻞ ﻭ ﻗﺪﺭﺗﻬ&= #65166;ﻯ ﺫﻫﻨﻰ ﭼﻮﻥ ﺣﺎﻓﻈﻪ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺸﺨﻴﺺ ﻭ ﻏﻴﺮﻩ ﺭﺍ ﺑﻴﺸﺘﺮﺩﺍﺭﺩ . = ﻭ ﻧﻴﺰ ﻣﺮﺣﻠﻪ ﺳﻠﻮﮐﻰ ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎ&= #65251;ﺎﺕ ﻟﺪﻧّﻰ ﻣﺘﻨﺎﺳﺐ ﻫﺮ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺳﺎﻟﻚ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ&#= 64400;ﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖﮐﻪ ﺩﺍﺩﻩ ﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻟﺪﻧّﻰ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩﺭﺍﺑﺎﻳﺪ ﺍﺑﺘﺪﺍ ﺩﺭ ﺫﻫﻦ ﺗﺤﺼﻴﻞ ﻭ ﺗﺠﺮﺑﻪ ﻭﻣﺎﺩﻯ ﮐﻨﺪ . ﻭ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻟﺖ ﺳﻴّﺎﻟﻪ ﺳﻤﺒﻮﻟﻴﻚﺑﻮ= 5215;ﻊ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﻗﺎﺑﻞ ﺗﺬﮐّﺮ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺩﺭﺁﻭﺭﺩ . ﺁﻧﮕ= ﺎﻩ ﺑﺎ ﮐﺎﺭﺑﺮﺩ ﺍﻟﻔﺎﻅ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭ ﮐﻠﻤﺎﺕ ﺩﺭ ﻧﻮﺷﺘﺎﺭﻭ ﻃﺮﺡ ﻧﻈﺮﻳﻪ ﻭ ﺳﻴﺴﺘﻤﻰ ﻣﻨﺎﺳﺐ ﺍﺯ ﺍﻓﮑﺎﺭ ﻣﺬﮐﻮﺭ ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺷﻨﻮﻧﺪ ﻭﺧﻮﺍ&#= 65255;ﻨﺪﻩﻗﺎﺑﻞ ﻓﻬﻢ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﻭ ﺣﻔﻆ ﮔﺮﺩﺩ . ﺷﺎﻳﺪ ﺩﻧﺒﺎﻟﻪ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺭﺍﺧﻮﺩﺷﺎﻥ ﺩﺭ ﭘﻴﺶ ﺑﮕﻴﺮﻧﺪ . ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻣﺮﺣﻠﻪ ﺍﺑﺪﺍﻉ ﻭ ﻫﻨﺮ ﺑﻴﺎﻥ ﻧﺎﻣﻴﺪ .= ﻭ ﺍﮔﺮ ﺷﻨﻮﻧﺪﻩ ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﻧﺨﻮﺍﻫﺪ ﺩﻧﺒﺎﻟﻪ ﮐﻠﺎ&#= 65249; ﺗﺒﺪﻳﻞ ﺷﺪﻩ ﺍﻟﻬﺎﻣﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩﺭﺍﺑﺨﺼﻮ= 5209; ﮐﻪ ﺧﺪﺍﻭﻧﺪ م&#= 1593;رّفی ﮐﺮﺩﻩ ﺩﻧﺒﺎﻝ ﮐﻨﺪ ﺁﻧﮕﺎﻩ ﻣﻨﺠﺮ ﺑﺘﻌﺼّﺐ ﻭ ﺗﻮ&#= 65239;ّﻒ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﺷﺪﻩﻭ ﺧﻮﺩ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍﻯ ﺫﻫﻨ&#= 65264; ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺣﺘﻰ ﻧﻮﻋﻰ ﻣﻴﺸﻮﺩ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭﺩﻧﺎﻙ ﻭ ﺁﺯﺍﺭ ﺩﻫﻨﺪﻩ ﺍﻧﺴﺎﻥ ﻗﻬﻘﺮ&#= 65165;ﺋﻰﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭ ﺑﻠﻴﻮﻧﻬﺎ ﺳﺎ&#= 65245; ﻃﻮﻝ ﻣﻰ ﮐﺸﺪ ﮐﻪ ﺑﺎﺯ ﺑﻨﻮﻉ = ﺑﺸﺮﻯ ﻭ ﻋﻘﻞ ﮐﻨﻮﻧﻰ ﺑﺮﺳﻨﺪ . ﺗﺎ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ &= #65175;ﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺑﺘﻮﺍﻧﺪ ﺑﺮﻭﺡ القُدُ= س ﻭ ﻫﻤﺰﺍﺩ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﺗ= ;ﺎ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺑﻌﺪ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﺗ= ;ﻌﺼّﺐ ﮐﻮﺭ ﻭ ﺧﺮﺍﻓﺎﺕ ﻭ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﻫﺎﻯ ﻋﻠﻤﻰ ﻭﺻﻨﻌﺘﻰ ﻧﺘﻴﺠﻪ ﺗﻮﻗّ= 5234; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﺴﺎ= ﻧﻰ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﻋﺒﺮﺕ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﮕﻴﺮﻧﺪﮐﻪ ﺑﺴﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪﺍ= 4400;ﻨﻮﻥ ﺧﺪﺍﻭﻧﺪ ﻭﺳﻴ&#= 65248;ﻪ ﺍﻟﻬﻰ ﻭﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺭﺍ ﺑﺸﻨﺎﺳﺪﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﻣﻴﺸﻨﺎﺳﺪ . ﺁﻧ= ﮕﺎﻩ ﺑﺎ ﻫﻤّﺖ ﻭﺟﺪﻳﺖ ﻭ ﻋﻘﻞ = ﻭ ﺍﻳﻤﺎﻥ ﻭ ﻋﺸﻖ ﻭ ﮐﺸﺶ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒ= 5166;ﺩﻯ ﻭ ﺗﺬﮐّﺮﺍﺕ ﺩﺍﺋﻢ ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﻣﻴﺘﻮﺍﻧ= 5256;ﺪ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﮐ= ;ﻪ ﻫﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﺳﻨ= 5194;ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻢ ﻫﺎ ﺯﻣﺎﻧﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﻓ= ;ﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻳﻤﻮﻣﺖ ﺣﻴﺎﺗی ﻘﺎﺑﻞ ﺗﺠﺪﻳﺪ ﻧﻴﺴﺖ .= ﺯﻳﺮﺍ ﻧﻪ ﮔﺬﺷﺘﻪ ﺁﻥ ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭ ﺍﺳﺖﻭ ﻧﻪ ﺁﻳﻨ&= #65194;ﻩ ﺁﻥ ﻗﺎﺑﻞ ﭘﻴﺶ ﮔﻮﺋﻰ ﻭ ﭘیش ﺑﻴﻨﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪ&#= 65165;ﻧﺪ . ﮐﻪ ﺃﺑﺪﻳّﺖ ﻫﺮﭼﻴﺰﻯ ﺭﺍ ﻣﻴﺪﺍﻧﺪ . ﮔﺮﭼ= ﻪ ﺍﻧﺴﺎﻥ ﺍﮐﻨﻮﻥ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﻭ ﺍﺧﺘﻴﺎﺭ ﻫﺮ ﺭ&= #65261;ﺵ ﺯﻧﺪﮔﻰ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺍﺳﺘﻘﺎﻝ ﻋﻤﻞ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ = . ﻭ ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ &= #65259;ﻤﻴﺸﻪ ﻣﻴﮕﻮﻳﺪ(ﺣﺘّ= 5264; ﺃﻋﻠﻢ) ﻳﻌﻨﻰ ﺗﺎ ﺁﻥ ﻫﻨﮕﺎﻡ ﮐﻪ ﻣﻦ ﺑﺪﺍﻧﻢ ﻭ ﺁﮔﺎﻩ ﮔﺮﺩﻡﮐﻪ ﺭﻭﺣﻰ ﺷﺎﻳﺴﺘ&#= 64405;ﻰ ﺩﺭ(ﺣدّ کفاﻳﺖ)ﺩﺭﺷﺎʌ= 67;ﺴﺘﮕﻰ ﻭﺗﺰﮐﻴﻪﺑﺮﺍ= 5263; ﺗﮑﺎﻣﻠﻮﺗﻌﺎ= 5247;ﻰ ﺷﻬﻮﺩﻯ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﺍﻟّﺎ ﮐﺎﺭﻣﺎ ﻭ ﺁﻳﻨ&= #65194;ﻩ ﻳﻚ ﺭﻭﺡ ﺍﺳﺖ . ᤨ= 0;ﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺸﻮﺩ . ﺗﺎ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮﺭﻭﺣﻰ ﮐﻪﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﭼﻮﻥ ﺍﮐﻨﻮﻥ ﻣﺘﻮﻟﺪ ﺑﺠﻬﺎ&#= 65253; ﺷﺪﺁﻧﮕﺎﻩ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65194; . ﻭ ﺧﺪﺍﻭﻧﺪ ﻗﺒﻠﺎ ﺁﮔﺎﻩ ﺍﺳﺖﮐﻪ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﺳﺮ کَس ﺍﻧﺠﺎA= 249; ﻣﻴﺪﻫﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺟﻬﻨّﻢ ﺟﺎﻭﻳﺪﺍﻥ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﺎﺭ= ﻯ ﮐﻪ ﺍﮐﻨﻮﻥ ﻣﻴﺘﻮﺍﻧﺪ ﻭ ﻧﻤﻰ ﮐﻨﺪپس ﺍ= 5199; ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﻭ ﺣﺘﻰ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﮕﺎﻩ ﻟﺎﺟﺮﻡ ﻭ ﺑﺪﻭﻥ(ﺟُﺮﻡ ﻭ ﮔﺎﺭﻣﻪ ﻭﮐﺎﺭ&#= 65251;ﺎ)ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ ﮔﻮﺋﻰ ﺍﮐﻨﻮﻥ ﻋﻘﻞ ﺩﺭﺳﺘﻰ ﻧﺪﺍﺭﺩ . ﺁﻧﭽﻪ ﺩﺍﺭﺩ ﻋﻘﻞ ﺣﻴﻮﺍﻧﻰ ﻭ ﺗﻮﺣّﺶ ﻭ ﺩﻭﺭ ﺧﻮﺩ ﭼﺮﺧﻴﺪﻥ ﺭﺍ ﺩﺍﺭﺩ . ﭘس ﺩﻳﻤﻮﻣﺖ ﻭ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﻫﺴﺘﻰﻣﺪﺍﻡ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺍﺳﺖ = . ﻭﺗﻮﻗّﻒﻭ ﺣﺘﻰ ﺑﻌﺪﻡ ﺭﻓﺘﻦ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺍﺳﺖﮐﻪ ﺍﺯ ﺃﺯﻝ ﺩﺭ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟ&= #65252;ﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎ&#= 65259;ﻰ ﻭﺣﻴﻮﺍﻧﻰ ﺑﺎﻣﺮﻭﺯ ﺑﺸﺮ&#= 65263; ﺭﺳﻴﺪ . ﻭ ﺑﺎﻳﺪ ﺑﻔﺮﺩﺍﻫﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ(سوﭘﺮﻣ= 14;ﻦ)ﻧﻴﺰ ﺑﺮﻭﺩ . ﺗﮑﺎﻣﻞ ﭘﻴﺶ ﺭﻭ ﻫﻤﻴﺸﻪ ﺑﻮﺩﻩ ﻭﻫﺴﺖ . ولی ﺍﻳﻦ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩﺳﺮﺍﻧﻪ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖﮐﻪ ﺟﺮﻳﺎﻥ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺭﺍ خُنثی ﻣﻴﮑﻨﺪ ﻭﻳﺎ ﺩﺭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻭ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﺪﺑّ= 5198;ﺍﻥ ﺍﻟﻬﻰﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﻫﻤﮑﺎﺭﻯ ﺑﺎ ﻓﻄﺮﺕ ﺧﻮﺩ ﻭ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰﮐﻪﻓﺮﻣ= 5166;ﻥ ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥﺮﺍ ﺗﺴﺮﻳﻊ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺑﺮﻭﺩ . ﻭ ﻳﻚ ﻋﻤﺮ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎ ﺍﺭﺍﺩﻩ ﺟﺪﻯ ﺧﻮﺩﺑﻴﻚ &= #65207;ﻬﻮﺩ ﺟﺪﻳﺪ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﺪ . ﮐ= ﻪ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯﺍﮐﻨﻮﻥ ﻣﺮﺯ ﻧﻬﺎﺋﻰ ﻭﺍﺟﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎﻳﺪ ﺑ&#= 65208;ﻬﻮﺩ ﺑﺮﺗﺮ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻥ ﻭﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ . ﮐﻪ ﺑﺠﺎﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺸﺮﻯﻣﻴﻠﻴﻮ= 5255;ﻬﺎ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺸﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ . ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﻭ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﻫﺮ ﺑﺎﺭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺷﺪﻥ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺍﻋﻤﺎﻝ ﺣﻴﺎﺗﻰ ﻭ ﻋﻘﻠﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺩﺭ ﺳﺮﺍﺳﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺟﻮﻟﺎﻥ ﻣﻴﺪﻫﻨﺪﻭ ﺑﺮﺍﻯ ﺭﻓﺖ ﻭ ﺁﻣﺪ ﺑﻴﻦ ﮐﻬﮑﺸﺎﻧﻬﺎﻯ ﺩﻭﺭ ﺩﺳﺖ ﻧﻴﺰ = ﻗﺪﺭﺕ ﺭﻓﺖ ﻭ ﺁﻣﺪ ﺗﺎﺯﻩ ﺗﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺟﺪّﻯ ﻭﺳﺎﻟﻚ ﺭﺍﻩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗ&= #64401;ﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺑﺎﻟﻔ&= #65228;ﻞ خویشﻭﺗﺤﻘّﻖ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻭ ﭘﺎک ﺴﺎﺯﻯ ﻭﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 65251;ﻴﺘﻮﺍﻧﺪ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ &= #65197;ﺍ ﺳﻴّﺎﻟﻪ ﻭ ﺟﺮﻳﺎﻥ ﺣﺮﮐﺖ ﻣﺪﺍﻭﻡ ﻫﺴﺘﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﺩﺩ . ﻭ ﺍﮐﻨﻮﻥ ﺧﻮﺩ ﺭﺍ ﺑﺎﻣﺘﻴﺎﺯ&#= 65165;ﺕ ﻋﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭﻧﻮﻋﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺑﺮﺳﺎﻧﺪ . ﭘس ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺗﻮﺍن هاﺎﻯ ﺣﻴﺎﺗﻰ ﺁﻳﻨﺪ&#= 65257; ﺭﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ . ﭼﻮﻥ ﺁﻳﻨﺪﻩ ﻫﺎ ﻓﮑﺮ ﻣﻴﮑﻨﺪ ﻭ = ﻣﻨﻄﻖ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰﻭ ﻧﻈﺮﻳّﺎﺕ ﻭ ﻃﺮﺣﻬﺎﻯ ﺑﻴﺎﻧﻰ ﻭ ﮔﻔﺘﺎﺭﻯ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﺩﺍﺭﺩ . ﺁﻧﮕ= ;ﺎﻩ ﻧﻪ ﻓﻘﻂ ﻫﺮﮔﺰ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﻤ&= #65268;ﺸﻮﺩ . ﺑﻠﮑﻪ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﻣﻴﺘﻮﺍﻥ ﺩﺍﺷﺖ . ﭘس ﻟﺬﺕ ﺟﺴﻤﻰ ﻭ ﺟﻨﺴﻰ ﻭ ﺑﺎ ﻟﺬﺗﻬﺎﻯ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ&#= 64400;ﻪ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ &= #65193;ﺍﺭﻧﺪﺍﻳﻨﺎA= 253; ﺑﺎ ﻟﺬﺗﻬﺎﻯ ﺟﺒﺮﻭﺗﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﻴﻨﻮ&#= 64402; ﻭ ﻓﻮﻕ ﻋﻘﻠﻰ ﺩﺭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﻟﺬﺗﻬﺎﻯ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻧﻴﺴ&#= 65174; . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑ= ;ﺪﺍﻥ ﺳﺮﮔﺮﻡ ﻫﺴﺘﻨﺪ . ﮔﻮﺋﻰ ﺩﺭ ﻣﺰﺭﻉ ﺳﺮﺳ&= #65170;ﺰ ﻓﻠﻚ ﻣﺸﻐﻮﻝ ﭼﺮﻳﺪﻥ ﻭ ﭘﺮﻭﺍﺭ ﺷﺪﻥ ﻫﺴﺘﻨﺪﮐﻪ ﻋﺎﻗﺒﺘﻰ ﺟﺰ ﺩﺭﻳﺪﻩ ﻭ ﻗﺼّﺎﺑﻰ ﺷﺪﻥ ﻧﺪﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻳﻦ ﺩﻳﻤﻮﻣﺖ ﻭ ﺳﻴّﺎﻟﻪ ﺩﺍﺋﻢ ﺍﻟﺠﺮﻳﺎﻥ ﻭﺟﻮﺩﺩﺭ ﻭﺍﻗﻊ ﻫﺮﻟﺤﻈﻪ ﺁﻥ ﺧ&= #65248;ﻖ ﻭﺁﻓﺮﻳﻨﺶ ﻭﺍ&#= 65211;ﺎﻟﺖ ﺗﺎﺯﻩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﺘﺎﻳﺞ ﺁﻥ ﻏﻴﺮ ﻣﺘﻮﻗّﻒ ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﭘﻴﺶ ﺑﻴﻨﻰﺁﻧ&#= 65260;ﻢ ﺑﺎ ﻋﻘﻞ ﺣﻘﻴﺮﺗﺮ ﺑﺎﺷﺪ . ﻟﺬﺍ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﮔ&= #65198;ﻓﺘﻪ ﻣﻴﺸﻮﺩ ﮐﻪ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮ ﺑﺸﮑﻞ ﻓﻮﺭﻣﻮﻝ ﺧﻮﺩﮐﺎﺭ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧﻴﺴﺖ ﻣﮕﺮ ﺩﺭﺑﺎﺭﻩﺍ ﻧﻮﺍﻉ ﻗﺒل ﺒﺸﺮﻯ ﺑﺎﺷﻨﺪ .= ﻭ ﺩﺭ ﺑﺎﺭﻩ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺁﺯﺍﺩ ﻭ ﺧﻮﺩﺳﺮ ﺟﺎﺭﻯ ﻧﻴﺴﺖ . ﻭ ﻣﻴﺘﻮ= ;ﺍﻥ ﮔﻔﺖ ﺩﻭ ﻧﻴﺮﻭﺋﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﻢ ﺻﻒ ﺁﺭﺍﺋﻰ ﮐﺮﺩﻩﺍﻧﺪ ﻣﺸﻴّﺖ ﺧﻮﺩﺳﺮﺍﻧﻪ ﻭﺟﺎﻫﻠﺎﻧﻪ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺭﺍﺩﻩ ﻭﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺧﺎﻟﻖ ﻫﺴﺘﻰﻭ ﺻﺎﺣﺐ ﻗﺪﺭﺗﻬﺎﻯ ﺃﺑﺪﻯ ﺑﺮﺗﺮ ﺍﺳﺖ . ﮐﻪ ﻣﻨﻄﻘﺎ ﻧﻴﺮﻭﻯ ﺍﻟﻬﻰ ﭘﻴﺮﻭﺯ ﺍﺳﺖﮐﻪ ﭘﻴﺮﻭﺯﻯ ﻧﻮﺭ ﺑﺮ ﺗﺎﺭﻳﮑﻰ ﺍﺳﺖ . ولی ﺗﻨﻬﺎ ﺩﺭ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﺸﻴّﺘﻰ ﻣﺨﺎﻟﻒ ﻣﺸﻴّﺖ ﺍﻧﺴﺎﻥ ﺑﮑﺎﺭ ﻧﻤﻰ ﺑﺮﺩ . ﮐﻪ ﺣﺘﻰ ﮐﻤﻚ ﻣﻴﮑﻨﺪﺗﺤﻘّA= 238; ﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﮔﻴﺮﺩ . ولیﭘس ﺍﺯ ﻣﺮﮒ ﻧﻮﻋﻰﮐﺎﺭﻣﺎ= 5259;ﺎﻯ ﺑﺠﻬﺎﻥﺠﻬﻨّA= 252;ﻰﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭﺁﻳﻨﺪﻩﻫﺎ= 5261;ﺳﻴﻠﻪ ﺗﺼﻔﻴﻪ ﺣﺴﺎﺏ ﺍﻟﻬﻰ ﺑﺎ ﻳﻚ ﺭﻭﺡ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ . ﺗﺎ پ= س ﺍﺯ ﻋﺬﺍﺏ ﺯﻧﺪ&= #64404;ی هاﻯ ﻧﻮﻋﻰ ﺑﺠﻬﺎﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﻳﺎ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﺑﺸﺮﻯ&= #65169;ﺘﻮﺍﻧﺪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ &= #65193;ﺭﺭؤﻳﺎﻫﺎﻭ ﻭﺭﻭﺩ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ . ﮐﻪ ﻓﺼﻮﻝ ﺟﺪﻳﺪ ﺗﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﻫﻢ ﻣﺸﻴّﺖ ﺍﻧﺴﺎﻥ ﻭﻫﻢ ﻣﺸﻴّﺖ ﺍﻟﻬﻰﺑﺎﻫﻢ ﺩ&#= 65197; ﻳﻚ ﺟﺮﻳﺎﻥ ﻭ ﺩﻳﻤﻮﻣﻴّﺖ ﺳﻴّﺎﻟﻪ ﻫﺴﺘﻰ ﭘﻴﺶﻣﻰ ﺭﻭﺩ . ﻭ ﻣﺎﺩﺍﻡ ﮐﻪ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻣثبت ﻳﺎ ﻣﻨﻔﻰ ﺩﺭ ﺍ= ﻧﺴﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩﻧ&#= 65252;ﻴﺘﻮﺍﻥ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺁﻳﻨﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺍﻧﺴﺖ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﻫﺮﮐس ﻳﻚ ﺧﺎﻧﻪ ﺩﺭ ﺑﻬﺸﺖ ﻭ ﻳﻚ ﺧﺎﻧﻪ ﺩﺭ ﺟﻬﻨّﻢ ﺩﻭﺯﺥ ﺑﺮﺍﻯ ﺍﻭ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺳﺎﻟﻚ ﺑﺎ ﺩﻭﺯﺥ ﺩﻭﺭ&= #65257; ﺳﺨﺖ ﺳﻠﻮﮐﻰﺧﻮﺩﺭ= 5165; ﺷﺎﻳﺴﺘﻪ ﮐﺴﺐ ﺧﺎﻧﻪ ﺑﻬﺸﺘﻰ ﺁﻳﻨﺪﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ= ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮی ﺑﻬ&#= 65208;ﺖ ﭼﻬﺎﺭﻡ ﺑﺠﻬﺎﻥﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘ&= #65198;ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺸﺮﻯ ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﺭﻓﻊ ﻣﻮﺍﻧﻊ ﺗﮑﺎﻣﻞ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴ&= #64401;ﻨﺪ . ﭼﻮﻥ ﺗﺨﻠﻴﻪﻭﭘﺎﮐ= 5204;ﺎﺯﻯ ﻣﻌﺎﻳﺐ ﻭ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻋ&= #65240;ﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﮐﻮﺩﮐﺎﻧﻪ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺘﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﮐ= ;ﻪﺗﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﻧﻮﺭ ﻗﺎﺋﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺿﺮﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺨﻠﻖ ﺩﺭﺗﻮﻟﺪ ﺩﻭﻡ &= #65165;ﻟﻬﻰ ﺧﻮﺩ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺍﺷﺖﺁﻧﮕﺎﻩ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪ ﺍﻳﻨﻄﻮﺭ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻢﮐﻪ ﺣﮑ&#= 65250; ﺯﻣﺎﻥ ﻣﺎﺷﻴﻨﻰ ﺧﻮﺩﮐﺎﺭ ﻣﺎ ﺭﺍ ﺑﺠﻠﻮ ﻣﻴﻔ&= #65198;ﺳﺘﺪ ﻭ سوﻕ ﻣﻴﺪﻫﺪ . = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺮﺣﺴﺐ ﺭﻳﺘﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﻮﺍﻝ ﺑﺎﻃﻨﻰ ﺧﻮﺩﻭ ﺣﺮﮐﺎﺕ ﺩﺍﺧﻠﻰ(ﺯﻣﺎﻥ ﺭﻭﺍﻧﻰ) خویش ﭘﻴﺶ ﻣﻴﺮﻭﻳﻢ .= ﻳﻌﻨﻰ ﺑﺎ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺧﻮﺩ ﻫﻤﺮﺍﻩ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﻰ ﭘﻴﺶ ﻣﻴﺮﻭﻳﻢ . ﭘس ﺯﻣﺎﻥ ﻧﻴﺰ ﺩﺭﺍﺯ ﺗﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺮ کَ= 587; ﻭﺯﻣﺎﻥ ﮐﻮﺗﺎﻫﺘﺮ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺭﻳﻢ .= ﮐﻪﺩﺭ ﺯﻣﺎﻥ ﺃﻧﺪﻙ ﮐﺎﺭﻫﺎ ﻭ ﻣﺮﺍﺣﻞ ﺑﺰﺭﮒ &= #65261; ﺳﺨﺖ ﻭﺟﺪﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﮔﺬﺷﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯﻯﻳﻚ ﺭﻭﺡ ﺩﺭ ﭼﺮﺍﮔ&= #65166;ﻩ ﻣﺰﺭﻉ ﺳﺮ ﺳﺒﺰ ﺟﻬﺎﻥ ﺑﭽﺮﻳﺪﻥ ﻣﺸﻐﻮﻝﻭﮐﺎﺭ ﺟﺪّﻯ ﻭ ﻣﻬمّ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪ&#= 65259;ﺪ . ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ= ﺧﻮﺍﺏ ﻭ ﻳﺎ ﻣﺴﺖ ﻭ ﺗﺤﺖ ﺗﺄثیر ﻣﻮﺍﺩ مُخَدّ= ر ﻣﻴﺒﺎﺷﺪ . ﺟﺮﻳ= ﺎﻥ ﻓﮑﺮﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰﻟﺤﻈﻪﺍ= 5263; ﺗﻮﻗّﻒ ﻧﺪﺍﺭ= 5193;ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ = ﺟﺮﻳﺎﻥ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺧﻮﺩﺳﺮﻯ ﻫﺎﻯ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻋث ﺗﻮﻗّﻒ ﻓﮑﺮ ﺷﻮﺩ ﻋﻤﻠﺎ ﺗﻮﻗّﻒ ﻧﻴﺴﺖﺑﻠﮑﻪ ﺍﻧﺤﺮﺍﻑ ﺩﺭﺳﻤﺖ ﺣﺮﮐﺖ ﺑﭽﭗ ﻳﺎ ﺭﺍﺳﺖ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻫ᥷= 8; ﺩﻭ ﺣﺎﻟﺖ ﺩﻭﺭﻯ ﺍﺯ ﺭﺍﻩ ﻣﺴﺘﻘﻴﻢ ﻗﺎﺋ&#= 65250; ﺭﺳﺎﻥ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨﺪﺩﻭﺭ ﺗﺮ ﺍﺯ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﻯ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ .= ﻭﺍﮔﺮ ﻫﻢ ﺗﺼﺤﻴﺤﻰ ﺩﺭ ﺍﻳﻦ ﺍﻧﺤﺮﺍﻑ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ &= #65259;ﻤﭽﻨﺎﻥ ﺭﺍﻩ ﻣﺴﺘﻘﻴﻢ ﺗﺎﺯﻩ ﺁﻧﻬﺎ ﺑ&= #65204;ﻮﻯ ﻫﺪﻑ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﻣﮕﺮ ﺗﺼﺤﻴﺢ ﺧﻄﺎﺑ&#= 65212;ﻮﺭﺕ ﺗﺮﻙ ﺗﻤﺎﻡ ﺁثاﺭ ﻗﺒﻠﻴﺁA= 253; ﻳﺎ (ﺗﻮﺑﻪ ﻧَﺼ&= #65262;ﺡ) ﻭ نُصح ﺳﻠﻮﮐʌ= 64; ﺳﺎﻟﻚ ﺑﺎﺷﺪﮐ&#= 65258; ﺧﻮﺩﺭﺍ ﺩﺭ ﻫﻤﺎﻥ ﺧﻂ ﻣﺴﺘﻘﻴﻢ ﻗﺎﺋﻢ ﺭﺳﺎﻥ ﻗﺮﺍﺭ ﺑﺪﻫﺪ . ﺑ= ;ﺎﻣﻴﺪ ﺍﻳﻨﮑﻪ ﺑﺎﺭ ﺩﻳﮕﺮ ﺍﻧﺤﺮﺍﻑ ﭘﻴﺪﺍ ﻧﮑﻨﺪ . ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺗﻤﺎﻡ ﻋﻤﺮ ﻣﺪﺍﻡ ﺩﺭ ﺍﻳﻦ ﺍﻧﺤﺮﺍﻑ ﺟﺪﻳﺪﺩﺭ ﻣﺴﻴﺮ ﺣﺮﮐﺖ ﻓﮑﺮﻯ ﻭﻭﺟﻮﺩ &= #65255;ﻮﻋﻰ ﺧﻮﺩ ﻫﺴﺘﻨﻨﺪ .= ﻭ ﻣﺪﺍﻡ ﺭﻭﺡ ﺁﻧﻬﺎ ﻣﺰﻳﺪ ﺑﺮﻋﻠّﺖ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭ ﻓﺴﺎﺩ ﻣﻴﺒﺎﺷ&#= 65194; . ﮐﻪ ﺟﺰ ﮐﺎﺭﻣﺎﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻭﺯﻧﺪﮔﻴﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥﺍﻣﮑﺎﻥ ﺑﺎﺯﮔﺸﺖ ﻣﺠﺪﺩ ﺁﻧﻬﺎ ﺑ&= #65192;ﻂ ﻣﺴﺘﻘﻴﻢ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪﻭ ﺣﺘﻰ ﻓﻄﺮﺕ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ . ﻭ ﺑﺎ ﭼ᥽= 8; ﻗﻴﻤﺘﻰ ﺍﺯ ﺭﻧﺠﻬﺎ ﻭ ﺩﺭﺩﻫﺎ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺬﺍﺑﻬ= 5166;ﻯ ﺟﻬﻨّﻢ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺍﻣﮑﺎﻥ ﺗﺼﺤﻴﺢ ﺍﻧﺤﺮﺍﻑ ﻫﺴﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻴﺎﻧﺖ ﺣﺎﻓﻈﻪ ﮐﻪ ﻣﻴﮕﻮﺋﻴﻢﺑﺨ= 5166;ﻃﺮ ﻫﻤﻴﻦ ﺗﻮﻗّﻒ ﺣﺮﮐﺖ ﻓﮑﺮ ﻭ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮔﺮﭼ= ﻪ ﺑﺎ ﺣﺎﻓﻈﻪ ﻭ ﻫﺮ ﻧﻮﻉ ﺳﻤﺖ ﻭ ﺣﺮﮐﺖ ﺍﻧﺤﺮﺍ&#= 65235;ﻰ ﺁﻥﺑﺎﺯ ﺩﺭ ﮐﻨﺘﺮﻝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ . ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻳﻚ ﺭﻭﺡ ﻫﻤﺎﻥ ﻫﻤﺰﺍﺩ ﺭﻭﺡ ﺍﻧﺴﺎﻥﺎﺳﺖ . ﮐ= ﻪ ﺳﺎﻟﮑﺎﻥ ﻋﺒﻮﺭ ﮐﺮﺩﻩ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﺣﺘﻰ ﺑﺮﺍﻯﻤﺠﺎﻭﺭ= 5173; ﻋﺮﺵ ﺭﺣﻤﺎﻥﺭﻭﺡ ﻫﻤﺰﺍﺩ ﺧﻮﺩﺭ&#= 65165; ﻣﻰ ﺑﻴﻨﺪ . ﮐﻪ ﻫﻤﺎﻥ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺁﻳﻨﺪﻩ ﺍﻭ ﺍﺳﺖ . ﻭ ﻫﻤﺎﻥ ﺃﺻﻞ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯﻭﻳﺎ ﻓﺼﻞ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ ﺍﺳﺖ . ﻣثاﻟﻰ ﮐﻪ ﺑﺮﺍﻯ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﻭﺩﻳﻤﻮ&#= 65251;ﺖ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑ&#= 64405;ﻮﺋﻴﻢ ﻫﻤﺎﻥ ﺟﺮﻳﺎﻥ آﺏ ﺩﺭ ﻳﻚ ﺳﺘﻮﻥ ﻓﻮﺍﺭﻩ ﺍﺳﺖ . ﮐﻪ ﻟﺤﻈﺎﺕ ﻭ ﻗﻄﺮﺍﺕ ﻣﺘﻮﺍﻟﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﻣﺎ ﻣﻴﮕﺬﺭﻧﺪ ﻭﻣﺎ ﺩﺭ ﻭﺍﻗﻊ = ﺫﻫﻨﻰ ﻭ ﺗﺼﻮﺭ ﺗﻮﻗّﻒ ﻳﺎﻓﺘﻪﺩﺭ ﺣﺎﻓﻈﻪ ﺗﺼﻮﺭ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻳﻢ . ﺳﺘﻮﻥ ﺁﻥ ﺭﺍ ثاﺑﺖ ﻭ ﺣﻘﻴﻘﺖ ﻣﻴﺪﺍﻧﻴﻢ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺣﻘﻴﻘﺖ ﻧﻴﺴﺖ &= #1608;لی ﻭﺍﻗﻌﻰ ﻫﺴﺖ . ﻭ ﺑﺎ ﻣثاﻝ ﻋﺒﻮﺭ ﻧﻮﺍﺭ ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎ&#= 65163;ﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﻣﺎ ﺍﺳﺖ . ᤨ= 0;ﻪﺩﺭ ﻫﺮ ﻭﺍﺣﺪ ﻋﮑس &= #65169;ﺘﻨﻬﺎﺋﻰ ﺣﺮﮐﺘﻰ ﻧﻴﺴﺖ .= ولی ﺑﺎ ﻋﺒﻮﺭ ﺳﺮﻳﻊﺗﻔﺎﻭﺗ= 5260;ﺎﻯ ﺟﺰﺋﻰ ﻫﺮ ﺩﻭ ﻋﮑس ﻣﺘﻮﺍﻟﻰ= 5169;ﺮﺍﻯ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺣﺮﮐﺖ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ . ﻭ ﺍﻳﻦ ﻓﻴﻠﻢ ﺳﻤﺒﻮﻝ ﻫﻤﺎﻥ ﺩﻳﻤﻮﻣﺖ ﻭ ﺟﺮﻳﺎﻥ و وَه = 5;ﺍﺳﺖ . ﻭ ﻫﺮ ﻋﮑس ﺁﻥ ﻫﻤﺎﻥ ﻭﺍﺣﺪﻫﺎﻯ ﻣﻨﻔﺼﻞ ﻭ ﻣﺴﺘﻘﻞ ﺍﺯ ﭘﺪﻳﺪﻩﻫﺎ ﻭ ﺭﺧﺪﺍﺩﻫﺎ ﻣﻴ&#= 65170;ﺎﺷﺪ . ﻭ ﺍﻳﻦ ﻓﻴﻠﻢ ﺳﻤﺒﻮﻝ ﻫﻤﺎﻥ ﺩﻳﻤﻮﻣﺖ ﻭ ﺟﺮﻳﺎﻥ ﺍﺳﺖ . ﻭ ﻫﺮ ﻋﮑس ﺁﻥﻫﻤﺎﻥ ﻭﺍﺣﺪﻫﺎﻯ ﻣﻨﻔﺼﻞ ﻣﺴﺘﻘﻞ ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭ ﺭﺧﺪﺍﺩﻫﺎ ﺍﺳﺖﮐﻪ ﺑﺮﺍﻯ ﺫﻫﻦ ﺍﻧﺴﺎﻥﻤ&#= 65204;ﺘﻘﻞ ﺩﺭ ﺣﺎﻓﻈﻪ ﻗﺮﺍﺭ ﻧﻤﻰ ﮔﻴﺮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻄﺎﻯ ﭘﻴﺮﻭﺍﻥ نظر®= 0;ّه ﺍﺭﺗﺒﺎﻃﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮕﻔﺘﻪ ﺑﺮﮔﺴﻮﻥ ﺑﺨﺎﻃﺮ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺻﻔﺎﺕ ﻧﻔﺴﺎﻧﻰ ﺭﺍﻣﺠﻤﻮﻋﻪﺍ= 5263; ﺍﺯ ﺣﺎﻟﺎﺕ ﺑﺴﻴﻂ ﻭ ﺍﻭﻟﻴ&= #65258; ﻭ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﺭﻭﺍﻧﻰ ﻭ ﺣﺎﻓﻈﻪﺍﻯ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ . = ﻭ ﺣﺎﻟﺖ ﺩﻳﻤﻮﻣﺖ ﻭ ﺳﻴّﺎﻟﻪ ﺭﺍ ﮐﻪ ﺍﺣﺴﺎس ﻣﻴﮑﻨﻨﺪﻧﺘﻴ= 5184;ﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﭘﺪﻳﺪﻩ ﻫﺎ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﻧﻪ ﺣﺮﮐﺖ ﻭ ﻋﺒﻮﺭ ﻭﺍﺣﺪﻫﺎﭼﻮﻥ= 5259;ﺮﻳﻚ ﺍﺯ ﻋﮑس هاﻯ ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﺋﻰ . ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻘﻮﻝ ﺑﺮﮔﺴﻮﻥﻣﺎ ﻣﻌﻤﻮﻟﺎ ﻭ ﻋﺎﺩﺗﺎ ﺩﺭ ﭘﻮﺳﺘﻪ ﺧﺎﺭﺟﻰ ﻭ ﻇﺎﻫﺮﻯ ﻧﻔس ﻭ ﺫﺍﺕ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ .= ﻇﺎﻫﺮﺑﻴﻨﻰ ﻋﻘل ﻮﺻﻔﺖ ﺟﺰﺋﻰ ﺷﺪﻥﮐﻪ ﺑﺪﺗﺮﺍﺯ ﺟﻬﺎ&#= 65247;ﺖ ﻭ ﺧﺎﻣﻰ ﻭ ﺑﺪﺫﺍﻧﻰ ﻭ ﮐﻢ ﺩﺍﻧﻰ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰﺍﻧﺴﺎﻥ &#= 65251;ﻴﺒﺎﺷﺪ ﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺒﺎﻃﻦ ﻧﻔﻮﺫ &= #64400;ﻨﻴﻢﺑﺎﻳﺪ ﺩﻭﺭ ﺍﺯ ﻗﺴﻤﺘﻬﺎﻯ ﺟﺎﻣﺪ ﺑﻰ ﺣﺮﮐﺖ ﺍﻳﻦ ﺣﺎﻟﺎﺕ ﻭﺑﺮﺩﺍﺷﺘﻬﺎ= 5263; ﻏﻴﺮﺳﻴّﺎﻟﻪA= 165;ﻯ ﺑﺸﻮﻳﻢ . ﻳﺎ ﻫﻤﺎﻥ ﻣﻔﺎﺳﺪ &= #65261;ﻣﻌﺎﻳﺐ ﻭﻧﻮﺍﻗﺺ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﻣﺎﻥﮐﻪ ﺃﺻﻞ ﻭﺟﻮﺩ ﺍﻧ&= #65204;ﺎﻥ ﻭﺣﺎﻓﻈﻪﺍﻭ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺠﺎﻯ ﺗﺨﻠﻴﻪ ﺍﻳﻦ ﻋُﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﺗﺤﻠﻴﻪ ﺑﺼ&#= 65236;ﺎﺕ ﻭ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻳﻢ . ﮐ= ﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮﻙ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺸﻨﻬﺎﺩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺘﻮﺍﻟﻰﺑﺘﺤ= 5248;ﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺳ&= #65268;ﺪ . ﮐﻪ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﺣﺘﻰ ﺍﻟﻬﺎﻣﺎ&#= 65173; ﻟﺪﻧّﻰ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﺍﻳﻦ ﺣﺎﻟﺎﺕ ﺳﻄﺤﻰﻫﻤﺎﻥ ﺍﻓﮑﺎﺭ ﭘﻴﺶ ﺁﻣﺎﺩﻩ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺍﺳﺖ ﮐﻪ ﻧﺸﺨﻮﺍﺭ ﻣﺠﺪﺩ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﮔﺬﺷﺘﮕﺎﻥ ﻭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮑﻨﻴﻢ ﻭ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻣﺤﺪﻭﺩ ﻭ ﻣﺤﺼﻮﺭ ﻣﻴﻨﻤﺎﺋﻴﻢ . ﺍ= ﻓﮑﺎﺭ ﻫﺮ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩﺍﻯ ﻃﺎﻟﺐ ﺗﻠﻘﻴﻦ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ ﻭﭘﺬﻳﺮﺍﻯ ﻫﺮﭼﻪ ﺗﻠﻘﻴﻦ ﻭ ﺩﺭﻳﺎﻓﺖ ﺷﻮﺩ . ﮔﻮﺋﻰ ﻓﻬ= ;ﻤﻴﺪﻩ ﻭ ﺃﺭﺯﻳﺎﺑﻰ ﮐﺮﺩﻩ ﻭ ﺩﺭﺳﺘﻰ ﺁﻧﺮﺍ ﻣﻌﺘﻘﺪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺻﺎﺣﺐ ﻫﻤﺎﻥ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ= ; ﭼﻮﻥ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﮔ&= #65198;ﻓﺘﻪ ﺷﺪﻩ ﺍﺳﺖﺁﻧﺮﺍ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ &= #65255;ﻴﺰ ﻣﻴﺪﺍﻧﻴﻢ . ﮐﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﻭ ﻧﺎ ﺑﺎﻟﻐﺎﻥ ﻣﻔﻴﺪ ﺍﺳﺖ . ﻭ پ= ;س ﺍﺯ ﺁﻥﺑﺎﻳﺪ ﺑﺎ ﮐﺴﺐ ﻋﻠﻢ ﻭ ﭼﻪ ﺑﻬﺘﺮ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﺧﻮﺩﺭA= 165; ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰﺑﺴﻄﺢ ﻋ&#= 65240;ﻞ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺳﺎﻧﻴﻢ . ﻭﻫﺮﮔﺎﻩ ﮐﻪ ﺑﺎﺯ ﮔﺮﺩﺩﻭ ﺑﺨﻮﺍﻫﺪ ﻫﻤﺎ&#= 65253; ﻣﻨﻔﻰ ﺧﻮﺩﺭﺍ ﻣﺮﻭﺭ ﻣﺠﺪﺩ ﮐ&= #65256;ﺪ ﻋﻤﻠﺎ ﺍﺣﺴﺎس &#= 65203;ﮑﻮﻥ ﻭ ﻣﺮﺩﻩ ﺑﻮﺩﻥ ﮔﺬﺷﺘﻪ ﻣﻴﻴﺎﺑﺪ . ﻭﻫﺮ= ﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻃﺒﻘﺎﺕ ﺑﺎﻃﻦ ﺫﺍﺕ ﺩﻭﺭﺗﺮ ﻣ&= #65268;ﺸﻮﻳﻢﻭ ﺩﻭﭼﺎﺭ ﺍﺣﺴﺎس ﮐثرﺕ ﻫﺎ ﻣﻴﺸﻮﻳﻢ . ﮐ= ;ﻪ ﺍﺣﺴﺎس ﺟﺮﻳﺎﻥ ﺣﺮﮐﺖ ﻫﻤﻪ أجزاءﻯ ﻫﺴﺘﻰ ﺭﺍ ﻧﻤﻰ ﮐﻨﻴﻢ . ﻭ ﺍﻳﻦ ﺣﺎﻟﺎﺕ ﻭ ﺍﻓﮑﺎﺭ ﮐثرﺕ ﺑﻴﻨﻰﺷﺨﺼﻴّA= 174; ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻣﺎﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺍﮔﺮ ﺩﺍﻧﺴﺘﻨ&#= 65268;ﻬﺎﻯ ﻟﺪﻧّﻰ ﭼﻮﻥ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ&#= 65227;ﻤﻠﺎ ﺍﻓﮑﺎﺭ ﻣﺎ ﺗﻌﺒﻴﺮﺍﺕ ﻟﻐ&#= 65262;ﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﻫﺮ ﺯﻣﺎﻥ ﺑﺸﮑ&= #65248;ﻰ ﺍﺳﺖ . ﻣﮕﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﻟﻬﻰﮐﻪ ﺑﺘﻐﻴﻴﺮﺍﺕ ح= 602;ّ ﻭ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﺑﺮﺳﺪ . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺍﻳﻦ ﺑﺤث ﺭﺍ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﺗﻮﺻﻴﻒ ﭘﻴﺮﻭ&#= 65165;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺗﺒﺎﻃﻰ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺭﻭﺍﺑﻂ ﺍﻳﻦ ﺍﻓﮑﺎﺭﮐﻪ ﻫﻤﻪ ﺧﺎﺭﺟﻰ ﻫﺴﺘﻨﺪ . ﺩﺭ ﺳﻄﺤﻰ ﺧﺎﺭﺟﻰ ﺑﻮﺩﻩﮐﻪ ﺭﺍﻫ&#= 65256;ﻤﺎﻯ ﺍﻧﺴﺎﻥ ﺑﺒﺎﻃ&#= 65254; ﺍﻣﻮﺭ ﺫﺍﺗﻰ ﻭ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺭﺍﻫﻰ ﻧﺪﺍﺭﺩ .= ﻭ ﺭﻭﺍﺑﻂ ﺑﻴﺎﻧﻰ ﻭ ﺭﻭﺍﺑﻂ ﻣﻨﻄﻘﻰ ﺍﻓﮑﺎﺭ ﻧﻴﺰ ﺭ&= #65261;ﺵ ﺍﺭﺗﺒﺎﻃﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﮐثرﺕ ﻫﺎﻯ ﻣﻨﻔﺼﻞ ﺭﺍ ﺩﺭﮐﻨﺎﺭ ﻫﻢ ﮔﺬﺍﺭﺩﻩ ﻳﻚ ﻭﺍﺣﺪ ﺑﺰﺭﮔﺘﺮ ﺗﺼﻮ&#= 65197; ﻣﻴﮑﻨﺪ . ﺗﺎ ﻫﻤﭽﻨﺎﻥ ﺟﺮﻳﺎﻧﻰ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻣﺎ ﺭﺍ ﺑﺠﺎﺋﻰ ﺗﺎﺯﻩ ﻭ ﺑﺮﺗﺮ ﺑﺮﺳﺎﻧﺪ . ﮔﺮﭼ= ﻪ ﺭﻭﺍﺑﻂ ﻣﻨﻄﻘﻰ ﻭﻋﻠﻤﻰ ﻭ ﻋﻘﻞ = ﺟﺰﺋﻰ ﻭﻣﺎﺩﻯﺑﺴﻴﺎ= 5197; ﺃﻧﺪﻙ ﻭﻣﺤﺪﻭﺩ ﻫﺴﺘﻨﺪ ﮐﻪ ﺗﻤﺎﻡ ﺣﻘﻴﻘﺖ ﻭ ﺷﺮﺍﻳﻂ ﻳﻚ ﭘﺪﻳﺪﻩ ﻭ ﺭﺧﺪﺍﺩﻯ ﺭﺍ ﺑﻤﺎ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ . ﮔﺮﭼ= ﻪ ﺑﺮﺍﻯ ﺑﺮﺗﺮﺍﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻣﻘﺎﻡ ﺷﻨﺎﺧﺖ &= #65261;ﻣﻌﻴﺎﺭ ﻭﺳﻄﺢ ﺣﻘﻴﻘﺖ ﺑﻴﻨﻰ ﻧﺎﺭﺳﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑ&= #65170;ﻴﻨﻨﺪ . ﻭﺭﺳﻴﺪﻥ ﺑﻌﻤﻖ ﺑﺎﻃﻨﻰ ﺍﻣﻮﺭ ﺗﻨﻬﺎ ﻣﺘﺤﻘّﻖ ﮐﺮﺩﻥ بالقوّ= هﻫﺎ ﻭ ﻓﻄﺮﺕ ﺩﻭﻡﻭﺑﺎ ﺣﻘﺎﻳﻖ ﻟﺪﻧّﻰ ﺑﻌﺪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﮐﺴﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬ= 5262;ﺩﻯ ﺍﺳﺖ . ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺗﺎ ﺣﺪّﻯ ﺑﻌﻤﻖ ﺍﻣﻮﺭ ﺭﺳﻴﺪ . ﺍ= ;ﮔﺮ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻫ&= #65198;ﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪﺍﻳﻦ ﺩﺭﻙ ﺑﺎﻃﻨﻰ ﺑ&= #65268;ﺸﺘﺮ ﺍﺳﺖ . ﺗﺎ ﻭﻗﺘﻰ ﮐﻪﺑﻤﺮﺯ ﺍﻣﮑﺎﻥ ﺍﺣﺴﺎس ﺩﺭ ﺍﻧﺴﺎﻥﺑﺮﺣﺴ= 5168; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺁﻧﮕﺎﻩ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﻣﺤﺎﻝ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺑﺎﺯ ﺑﺎﺣﻮﺍﻝ ﻭﺣﺪﺕ ﻭ ﮐثرﺕ ﻣﻴﺮﺳﻴﻢ . ﮐﻪ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﺧﻮﺩ ﺩﺍﺭﻳﻢ ﮐﻪ ﺩﻭﭼﺎﺭ ﻧﺎﺑﺴﺎﻣﺎﻧﻰ ﻋﻘﻠﻰ ﺭﻭﺍﻧﻰ ﻧﺸﻮﻳﻢ <span style=3D'mso-spacerun:yes'> </span>ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺑﻨﺪ&#= 65197;ﺕ ﺑﺤﺪّ ﺃﮐثر ﺗﻮﺍﻥ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺩﺭ ﻫﻤﻴﻦ &= #65165;ﺣﺴﺎس ﮐثرﺕ ﻣﻴﺮﺳﻨA= 194; . ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﺍﺯ ﺁﻧﻬﺎ ﻭﺣﺪﺗﻰ ﺑﻮﺟﻮﺩ ﺁﻭﺭﻧﺪﮐﻪ ﻋﻤﻠﺎ ﻭﺣﺪﺕ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﺑﻠﮑﻪ ﺃﻧﺒﻮﻫﻰ ﺩﺍﺩ&#= 65257; ﻫﺎﮐﻪ ﭼﻮﻥ ﮐﻮ&= #65259;ﻰ ﺷﮑﻠﻰ ﻣﺠﺴّﻢ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺴﺎﺯﺩ . ولی ﻫﻤﭽﻨﺎﻥ ﺍﻳﻦ ﮐﻮﻩ ﺭﺍ ﻭﺍﺣﺪﻯ ﺯﻧﺪﻩ ﻭ ﻓﻌّﺎﻝ ﻭ ﻣﺘ&= #65228;ﺎﻟﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﭘﻴﺪﺍ ﮐﻨﺪ . ﺁﻧ= ;ﮕﺎﻩ ﺗﻨﺎﻗﻀﺎﺕ ﺩﺭ ﮔﻔﺘﻪ ﻫﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺨﺎﻃﺮ ﮐﻤﻚ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﭘﺮ ﺗﻨﺎﻗﺾ . ولی ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﻭﭼﺎﺭ ﺟﻨﻮﻥ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﺁﻧ= ﮕﺎﻩ ﺧﻮﺷﺒﺨﺖ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﮐ&= #65252;ﺒﻮﺩﻫﺎﻯ ﻣﺎﺩﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪﮐﻪ ﻋﻮﺍﻡ ﻧﻴﺴﺖ . ﭘ= ;س ﺳﻠﺎﻣﺖ ﺧﻮﺩﺭﺍ ﺩﺭ ﺭﻭﺍﻥ ﺩﺍﺭﻧﺪ .= ﻭﺑﻘﻮﻝ ﻣﻠّﺎﻯﺮﻭﻣﻰA= 191;ﻮﺷﺒﺨﺖ ﺁﻧﮑﻪ ﮐُﺮّﻩ = 5191;ﺮ ﺁﻣﺪ اُلاغ ﺮ᥻= 5;ﺖ . ﺯﻳﺮﺍ ﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩﺑﺎﻋﻘ= 5194;ﻩﻫﺎ ﻭﻋﻘﻴﺪﻩﻫﺎ ﺑﻨﺎﻣﺤﻘﺎﻳﻖ= 5193;ﺭ ﻭﺍﻗﻊﻭﻗﺎﻳﻊ ﻇﺎﻫﺮﻯ ﻭ ﺣﻘﻴﺮ ﭼﻴﺰﻯ ﺟﺰ ﺣﻴﺮﺕ ﻭ ﺧﻠ= ﻂ ﻣﺒﺤث ﻭ ﭘﺮﺕ ﻭ ﭘﻠﺎ ﮔﻔﺘﻦ ﻧﺪﺍﺭﻧﺪ . ﭘس ﺩﻳﻤﻮﻣﺖ ﻳﻚ ﺳﻴّﺎﻟﻪ ﻣﺪﺍﻭم اﺳﺖ . ﮐ&= #65258; ﻟﺤﻈﺎﺕ ﻣُﺘﮑثّر ﻧﺪﺍﺭﺩﻭ ﻓﺎﺻﻠﻪﺍﻯ ﺑﻴﻦ ﻭﺍﺣﺪﻫﺎ&#= 65263; ﻓﺮﺿﻰ ﺁﻥ ﻧﻴﺴﺖ . ﻭ ﺍﺣﺴﺎس ﺩﺭﺳﺖ ﺍﻳﻦ ﺩﻳﻤﻮﻣﺖ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﭼﻮﻥ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ &= #65261;ﺗﻮﺣﻴﺪ ﺧﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪﮐﻪ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﻨﺪ . ﻭ ﮐﺎﻣﻠﺎ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ &= #65165;ﻟﻬﻰ ﻭﺁﻳﻨﺪﻩ ﺳﺎﺯ &= #1582;ویش ﺩﺭ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻧﺴﺎﻥ ﻤﻌﻤﻮﻟﻰ ﻭﺣﺘﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻋﺎﺩﺕ ﺩﺍﺭﺩ ﮐﻪ ﺩﺭ ﮐثرﺕ ﺯﻧﺪﮔﻰ ﮐﻨﺪ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺫﺍﺕ ﻋﻤﻴﻖ ﺧﻮﺩ ﺩﻭﺭ ﺷﺪﻩﺿﺮﻭﺭﺗﻬ= 5166;ﻯ ﺣﻴﺎﺕ ﺍﺟﺘﻤﺎ&#= 1593;ی ﺮﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ . ﮐﻪ ﺍﺯ ﻃﺮﻳﻖ ﺯﺑﺎﻥ ﻭ ﻋﻘﺎﻳﺪ ﺑﻬﻢ ﻣﻴﺮﺳﻨﺪ ﻭﺗﻔﺎﻫﻢ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪﺩﺭ ﻭﺍﻗﻊ ﺑﺮﺍﻯ ﺭﻓﻊ ﻣﺰﺍﺣﻤﺖ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﺎﻳﺪﮐﺮﺩ . ﺗﻔ= ﮑّﺮ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻴﺸﺘﺮ ﺩﻭﺭ ﺗﺮ ﺷﺪﻥ ﺍﺯ ﺯﻧﺪﮔﻰ ﺿﺮﻭﺭﻯ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>(ﺣﻴﺎ᥵= 3; ﻧﻔﺴﺎﻧﻰ)ﻭ ﺭﻭﺍﻧﻰ ﺑﻨﻈﺮ ﺑﺮﮔﺴﻮﻥ ﺩﻳﻤﻮﻣﺖ ﺍﺳﺖ .= ﮐﻪ ﺍﺯ ﮐثرﺕ ﮐﻴﻔﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ . ﻭ ﺭﺑﻄﻰ ﺑﮑثرﺕ ﮐﻤّﻰ ﻧﺪﺍﺭﺩ . ﻭ ﻣﺪﺍﻡ ﺍﺯ ﻃﺮﻳﻖ ﺗﺪﺍﺧﻞ ﺩﺭ ﻫﻢ ﺷﺨﺼﻴّﺖ ﻭ ﺁﺯﺍﺩﻯ ﺗﺮﻗّ= 5264; ﻣﻴﺪﻫﺪ . ﻭ ﻟﺬﺍ ﻣﺴﺄﻟﻪ ﺩﻳﻤﻮﻣﺖ ﻭ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﻣﺎ ﺭﺍ ﺑ= ﺎﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﻣﻴﺮﺳﺎﻧﺪ . ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﺗﺪﺍﺧﻞ ﺑﺼﻮﺭﺕ ثاﺑﺖ ﺑﺎﺷﺪﭘسﻏﻴﺮ = 5175;ﮑﺎﻣﻠﻰ ﺍﺳﺖﮐﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ .= ﺯﻳﺮﺍ ﺩﺭ ﺣﻘﻴﻘﺖ ﺍﺧﺘﻴﺎﺭﻯ ﺩﺭ ﮐﺎﺭ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺟﺒﺮ ﻃﺒﻴﻌی ﺪﺭ ﺳﺮ&#= 65165;ﺷﻴﺒﻰ ﻧﻈﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﮊﻧﺘﻴک ﺮﻭﺣﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺍﮔﺮ ﺩﺭ ﺣﺎﻝ ﺳﻴّﺎﻟﻪ ﻭ ﺟﺮﻳﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺍﺧﺘﻴﺎ&#= 65197;ﻯ ﺍﺯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﺍﺧﺘﻴﺎﺭﻯ ﮐﻪ ﺩﺭ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ= ;ﺍﻟّﺎ ﺟﺒﺮﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ ﺍﺧﺘﻴﺎﺭﻯ ﺟﺒﺮﻯ ﺍﺳﺖ . ﻧﻈ= ;ﺮﻳّﺎﺕ ﻣﺎﺷﻴﻨﻰﻭ ﺷﺮﺍﻳﻄﻰ ﮐﻪ ﺭﻭﺍﺑﻂ ﻣﻴﮑﺎ&#= 65255;ﻴﮑﻰ ﻭﻣﺎﺩﻯ ﻇﺎﻫﺮﻯ ﻣﻴﺒﺎﺷﺪﺩﺭﺑ= 5166;ﺭﻩ ﺷﺨﺼﻴّﺖ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﻧﺴﺎﻥﻧﻮﻋﻰ ﺗﻀﺎﺩ ﺑﻴﻦ ﻧﻈﺮ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻭ ﻧﻈﺮ ﺩﻳﻨﺎﻣﻴﮑﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﺯﻳﺮﺍ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ ﺑﺮﺣﺴﺐ ﻭﺿﻊ ﺭ&= #65261;ﺍﻧﻰ ﺍﺳﺖﻭ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﻣﻘﺎﻡ ﮐﻨﻮﻧﻰ .= ﻭ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻣﺮﺑﻮ&#= 65217; ﺍﺳﺖ ﺗﺎ ﻋﻠﻮﻡ ﻣﺎﺩﻯ . ﮐﻪ ﺧﻮﺩ ﺍﺭﺗﺒﺎﻁ ﻋﻠﻢ ﺍﻟﻨﻔس ﺑﺎ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺭﻭﺣﻰ ﻭ الهی ﻤﻴﺒﺎﺷﺪ . ﻣﻴﺪ= ﺍﻧﻴﻢ ﮐﻪ ﺩﺭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﻃﺒّﻰ ﻣﻔﻴﺪ ﺑ&#= 65268;ﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺭﺍ ﺑﺎ ﺑﺮﺩﺍﺷ&= #65174; ﻣﺎﺩﻯ ﻣﻴﮑﻨﻨﺪ . ﺍﻣﺎ ﻋﻠﻢ ﺍﻟﻨﻔس ﻋﺮﻓﺎﻧﻰﻣﻔﻴ= 5194; ﻣﻌﺎﻟﺠﻪ ﻧﻔس ﺍﻧﺴﺎﻧﻬﺎﻯ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ &= #65261;ﻋﺎﻗﻞ ﺍﺳﺖ ﻭﺳﺎﻟﮑﺎ&#= 65253; ﭘس ﺍﺯ ﺗﻀﻌﻴﻒ ﻭﺣﺘﻰ ﮐﺸﺘﻦ ﺭﻭﺍﻥ ﺑﺸﺮﻯ . ﺍ= ;ﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﺗﺎﺯﻩ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﻓﻄﺮﺕ ﺩﻭﻡ ﻭ ﻋﻘﻞ ﺧﺎﺹ ﻓﻄﺮﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﺩﻳﮕﺮ ﺍﺻﻮﻝ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻣﺎﺩﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﻏﻴﺮ ﻋﺮﻓﺎﻧﻰ ﺳﺮﺍ&#= 65203;ﺮ ﺗﺼﻤﻴﻤﺎﺕ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻭ ﺑﻴﺎﻧﺎﺗﻰ ﺍﺯ ﻣﻨﺒﻊ ﺍﻳﻦ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺩﻭﺭ ﺗﺮ ﺍﺯ ﺧﺪﺍ ﺷﺪﻥ ﺍﺳﺖ = . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﺪﻑ ᥴ= 9;ﺮﮔﺴﻮﻥ ﺍﺯ ﺑﺮﺭﺳﻰ ﺃﻣﺮ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥﻧﺸﺎﻥ &#= 65251;ﻴﺪﻫﺪ ﻋﻠّﺖ ﺍﺧﺘﻠﺎ= 5233; ﺩﺭﺍﺯ ﻣﺪﺕ ﭘﻴﺮﻭﺍﻥ ﺁﺯﺍﺩﻯ ﺍﻧﺴﺎ&#= 65253;ﺑﺎ ﮔﺮﻭﻩ ﭘﻴﺮﻭ ﺣﺘﻤﻴّﺖ ﻭ ﺩﻳﺘﺮﻣﻨﻴﺰﻡ &#= 65261; ﺟﺒﺮ ﺍﺳﺖ . ﮐﻪ ﻣﺴﺄﻟﻪ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﺩﺭﺳﺖ ﻣﻄﺮﺡ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻭ ﻓﻠﺎﺳﻔﻪ ﺑﻴﻦ ﺩﻳﻤﻮﻣﺖ ﻭ ﺍﻣﺘﺪﺍﺩﻳﻌﻨ= 5264; ﺑﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻴّﺎﻟA= 258; ﻭ ثباﺕ ﻣﺎﺩﻩA= 261; ﻳﺎ ﺑﻴﻦ ﺗﺘﺎل&#= 1740; ﻮ ﺗﺄﻧّﻰﻭ ﺑﻴﻦ ﮐﻴﻒﻭﮐﻢ ﺧﻠﻂ ﮐﺮﺩﻩﺍﻧﺪ . ﮐﻪ ﺍﮔﺮ ﺧﻠﻂ ﺑﺮﻃﺮﻑ ﺷﻮﺩﺁﻧﮕﺎﻩ ﺍﻋﺘﺮﺍﺿﺎﺕ ﭘﻴﺮﻭﺍﻥ ﺣﺘﻤﻴّﺖ ﻋﻠﻴﻪ ﺍﺧﺘﻴﺎﺭﺁﺯﺍ= 5193; ﺑﺮﻃﺮﻑ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﻳﻌﻨﻰ ﺭﺳﻴﺪﻥ ﺑﺄﺻﻞ(ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ)ﮐﻪ ﺗﻨﻬﺎ ﺭﻫﺮﻭﺍ&#= 65253; ﺍﻟﻬﻰ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ . ﺁﻧﮕ= ﺎﻩ ﺍﺧﺘﻠﺎﻑ ﻧﻈﺮﻫﺎﻯ ﻃﺮﻓﺪﺍﺭ ﺁﺯﺍﺩﻯ ﻭ ﺣﺘﻤ&= #65268;ّﺖﻳﺎ ﺟﺒﺮ ﻭﺍﺧﺘﻴﺎﺭ ﺑﺮﻃﺮﻑ ﻣﻴﺸﻮ&#= 65193; . ﺁﻧﮕﺎﻩ ﺗﻌﺮﻳﻔﺎﺕ ﭘﻴﺮﻭﺍﻥ ﻫﺮﺩﻭ ﻃﺮﻑ ﻧﻴﺰ ﺳﺎﻗﻂ ﻣﻴﮕﺮﺩﺩ . ﺯﻳﺮ= ﺍ ﺑﮕﻔﺘﻪ ﺑﺮﮔﺴﻮﻥ ﺗﻌﻴ&#= 1617;ﻦ ﻣﻌﻨﻰ ﺁﺯﺍﺩﻯ&#= 65252;ﺸﮑﻞ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﺣﻞ ﻣﻴﮑﻨﺪ . ﻋﻠ= ;ّﺖ ﺍﻫﺘﻤﺎﻡ ﺑﺮﮔﺴﻮﻥ ﺑﻤﺴﺄﻟﻪ ﺍﺧﺘﻴﺎﺭﭼﻮﻥ &#= 65193;ﺭ ﺍﻭﺍﺧﻰ ﻗﺮﻥ 19</span>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻣﺴﺄﻟﻪ (ﻗﻀﻴّﻪ ﺍﻟﻘﻀﺎﻳﺎ) ﺗﻤ&= #65166;ﻡ ﻣﺘﻔﮑّﺮﺍﻥ ﻓﺮﺍﻧﺴﻮﻯ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﺮﺩﻩ ﺑﻮﺩ ﭼﻮﻥ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﻮﺗﻮﻥ ﮐﻪ(ﺍﻡ ﺍﻟﻘﻮﺍﻧﻴﻦ)ﺭ&#= 65165; ﻣﻴﺨﻮﺍﺳﺖ ﭘﻴ&#= 65194;ﺍ ﮐﻨﺪ . ﮐﻪ ﺑﺎ ﺁ᥽= 3; ﻫﻤﻪ ﻗﻮﺍﻧﻴﻦ ﺩﻳﮕﺮ ﺑﺪﺳﺖ ﺁﻣﺪﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻫ= ;ﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻣﺴﺄﻟ&= #65258; ﮐﻠّﻴﺎﺕ ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﻫﻤﻴّﺖ ﻓﻠﺴﻔﻰ ﺩﺍﺷﺖ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻣﻮﺭ ﮐﻠّﻰ ﻭ ﻳﺎﻓﺘﻦ ﻗﻀﻴّﺖﺍﻟﻘﻀA= 166;ﻳﺎ ﺩﺭ ﺣﺪّ ﺍﻣﮑﺎﻥ ﻭ ﻓﻬﻢ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻳﺎ ﻗﺪﺭﺕ ﺗﻮﺍﻥ ﺭﻳﺎﺿﻰ ﺍﻧﺴﺎﻥ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑﻘﻮﺍﻧﻴﻦ ﮐﻠ&#= 1617;ﻰ ﺑﺮﺳﺪ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺑﺎﻋث پیدایش ﺭﺷﺘﻪ ﻫﺎﻯ ﺟﺪﻳﺪ ﺭﻳﺎﺿﻴّﺎﺕ ﮔﺮﺩﻳﺪ . ﻋﻤﻠﺎ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺂﻧﻬﺎ ﻫﺴﺖ . ﺯ= ;ﻳﺮﺍ ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺑﺨﺼﻮﺹ ﺷﻬﻮﺩﻫﺎﻯ ﺁﺧﺮ ﺭﻭﺡ الق= 15;دُس ﺷﺸﻢ ﻭ ﺷﻬﻮﺩ ﻫ= ﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻋ&#= 65240;ﻞ ﻭ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻬﻤﺎﻥ ﺳﻄﺢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺳﻄﻮﺡ ﻧﻴﺎﻣﺪﻩ ﻋﻘﻠﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻨ&#= 65262;ﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ . ﺁﻧ= ﮕﺎﻩ ﺍﺯ ﻣﺤﻞ ﻗﻀﺎﻳﺎﻯ ﺑﺮﺗﺮ ﻭ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ &#= 65197;ﻳﺎﺿﻰ ﺑﺎﻟﺎﺗﺮ ﻭﮐﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﺗﻔﮑّﺮ ﻣﻴﺸﻮﺩ . ﻭ ﻟﺬﺍ ﮐﻠّﻴﺎﺕ ثاﻧʌ= 62;ﻳﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺁﻧﻬﺎ ﻧﺰﺩﻳﮑ&#= 65198; ﺑﺤﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﺤﻘّﻘ&= #65166;ﻥ ﺑﻌﺪﻯ ﺍﺳﺘﺪﻟﺎﻝ ﮐﺮﺩﻧﺪ . ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﺗﺤﺖ ﺗﺄثیر( ﻟﮑﻴﻴﻪ) ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﮐﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺧﺘﻴﺎ= 5197; ﺭﺍ ﺍﺑﺘﺪﺍ ﺍﺯ ﻓﻌﻞ ﺁﺯﺍﺩ ﺷﺮﻭﻉ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻣﺒﺪﺃ ﺑﺮﺭﺳﻰ ﺁﻧﺎﻥ ﺍﺧﺘﻴﺎﺭ ﺩﺭ ﻓﻌﻞ ﺁﺯﺍﺩ ﺍﺳ&= #65174; . ﮐﻪ ﻋﻤﻠﺎ (ﻓﻌ᥼= 6; ﺁﺯﺍﺩﻯ) ﻫﻢ ﻭﺟ= ﻮﺩ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺩﺧﺎﻟﺖ ﺑﺴﻴﺎﺭ ﻭ ﻗﻄﻌﻰ ﺩﺭﺗﻔﮑ&#= 1617;ﺮ ﺍﻧﺴﺎﻥ ﻭ ﺩﺭ ﻧﺘﻴﺠﻪﺩﺭ ﻋﻤﻞ ﻭ ﺍﻧﺘﺨﺎﺏ ﺍﻭ ﺩﺍﺭﺩ . ولی ﺍﮔﺮ ﻣﺒﺪﺃ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﻗﺪﺭﺕ ﮐﻨﺘﺮﻝ ﻭ(ﺧﻮﻳﺸﺘﻦ ﺩﺍ&= #65197;ﻯ)ﻭ ﺣﺘﻰ ﺗﺮﻙ ﻓﻌﻞ ﺁﺯﺍﺩﺑﺎ ﻣﺮﺍﻗﺒﻪ ﻋﻘﻠﺎﻧﻰ ﻣﻴﺒﻮﺩ ﺍﺧﺘﻴﺎﺭ ﺑﺮﺗﺮ ﻭ ﺻﺤﻴﺤﺘﺮ ﻣﻴﺸﺪ . ﻣﺒﺪﺃ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﻭ ﺁﺯﺍﺩﻯ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰﻭ ﺑﻮﺩﻥ &= #64400;ﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺷﺨﺺ ﻭﺳﻴﻠﻪ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﻧﻴﺰ ﻫﺴ&= #65174; . ﮐﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺪﻭﻥ ﮐﻨﺘﺮﻝ &= #1582;ویشﻭ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺁﺯﺍﺩﻯﮐﻪ ﻫﻴﭻ ﺃﺻﻞ ﻭ ﻗﺎﻋﺪﻩﺍﻯ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﮕﻴﺮﺩ ﻫﻤﺎﻥ ﮐﺎﺭ ﻓﻠﺴﻔﻰ ﺍﻧﺴﺎﻥ ﻓﻴﻠﺴﻮﻑ ﻭ ﻣﺘﻔﻠﺴﻒ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺳﺮﺍﺳﺮ ﮐﺎﺭﻣ&#= 65166;ﺳﺎﺯﻯ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺍﺧﺘﻴﺎﺭ ﺩﺭﺳﺖ ﺗﮑﺎﻣﻞ ﺑﺨﺶﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺍﺳﺖﺗﺎ ﺑﻘﺪﺭﺗﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻭ ﺍﻣﮑﺎﻥ ﺍﺧﺘﻴﺎﺭ ﻫﺎﻯ ﺑﺮﺗﺮ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒ&#= 65198; ﮔﻮﻧﻪ ﻭ ﻣﻌﺼﻮﻡ ﺍﺧﺘﻴﺎﺭﻯ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﮐﺎ&#= 65197;ﻣﺎﺳﺎﺯ ﻧﻴﺴﺖ . ﻭ ﺣﺘﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺧﻄﺎ= 5263; ﺍﺗّﻔﺎﻗﻰ ﺁﻧﻬﺎ ﺑﺎﺯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﺧ&= #65176;ﻴﺎﺭ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ ﻭ ﺍﻟّﺎ ﭼﻨﻴﻦ ﺍﺧﺘﻴﺎﺭﻯ ﺑﺪﻭﻥ ﺍﺧﺘﻴﺎﺭ ﺗﮑﺎﻣﻠﻰ ﮐﺎﺭ ﻫﺮﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻨﮕﻞ ﺍﺳﺖ = . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺗﺤﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺄثیر ﻟﮑﻴﻴﻪ ﻭ ﺭﻧﻮﻭﻳﻪ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﻭﺍﻗﻌﻪ ﺍﻭﻝ ﻧ&= #65236;س وﺭﻭﺍﻥ ﻭ ﻓﻌﻞ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ ﺩﺍﻧﺴﺖ . ﻭ ﻓﻌﻞ ﺁﺯﺍﺩ ﺭﺍ ﺁﻏﺎﺯ ﻣﻄﻠﻖ ﮔﻔﺖ . ﻟﺬﺍ ﺧﻮﺩ ﺑﺨﻮﺩﻯ ﺑﻮﺩﻥ ﻓﻌﻞ ﺁﺯﺍﺩ ﺭﺍﺑﻬﺘﺮﻳﻦ ﺩﻟﻴﻞ ﺑﻮﺩﻥ ﺁﺯﺍﺩﻯ ﺩﺍﻧﺴ&#= 65174; ﻫﻤﺎﻥ ﻃﻮﺭﮐﻪ ﺣﺮﮐﺖﺩﻟﻴﻞ ﻭﺟﻮﺩ ﻣﺤﺮﻙ ﺍ&= #65203;ﺖ . ﺍﻟﺒﺘﻪﺍﻳﻦ ﻧﻈﺮﺑﺮﮔﺴﻮﻥ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺍﺧﺘﻴﺎﺭ ﺷﺄﻥ&#= 65262;ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﺷﺨﺺ ﺩﺍﻧﺴﺖ . ﮐﻪ ﻫﺮﮐس ﺗﮑﺎﻣﻠﺎﺕ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺍﻧﺪ . و= لی ﺍﻳﻦ ﺁﺯﺍﺩﻯ ﺩ&= #65247;ﻴﻞ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ . ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺃﻧﺒﻮﻫﻰ ﻧﻘﺎﻁ ﻣﻨﻔﻰ ﻭ = ﭘﻴﺁﻣﺪﻫﺎﻯ ﻣﺸﮑﻞ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ . ﮐﻪ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺎﻋث ﻣﻴﮕﺮﺩﺩ . ولی ﺩﺭ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩﺑﺮﺍﻯ ﻫﺮ ﻓﻌﻞ ﻭﮐﺎﺭﻯ ﺁﺯﺍﺩ&#= 65169;ﺪﺍﻳﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﻗﻬﻘﺮﺍ ﻭ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ &= #65261;ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﺑﻬﺘﺮ ﺧﻮﺍﺳﺘﻦ ﺍﺳﺖ ﻭ ﻧﻪ ﺁﻳﻨﺪﻩ ﻧﻴﺎﻣﺪﻩ . ﭼﻪ ﺭﺳﺪ ﺑﺰﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﭘس ﺍﺯ ﻣﺮﮒ . ﻓﻌﻞ ﻭﮐﺎﺭ ﺁﺯﺍﺩ ﻣ&= #65220;ﻠﻮﺏ ﻣﺮﺩﻡ ﻋﺎﻣﻰ ﻭﮐﻮﺩﮐﺎﻥ ﻭ ﺩﻳﻮﺍﻧﮕﺎﻥ ﺍﺳﺖ . ﻭﺟﺎﻯ ﺗﻌﺠّﺐ ﺍﺳﺖﮐﻪ ﺗﺎ ﺍﻣﺮﻭﺯ ﻋﻘل هاﻯ ﺍﺭﻭﭘﺎﺋA= 264; ﻋﺎﺷﻖ ﺁﺯﺍﺩﻯ ﻣﻄﻠﻖ ﻭ ﻏﻴﺮ ﻣﺸﺮﻭﻁ ﻫﺴﺘﻨﺪ . ﻣﮕﺮ ﻭﻗﺘﻰ ﺑﻀﺮﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ ﻣﻨﮑﺮ ﺗﻤﺎﻣﻰ ﺍﻳﺪﻩ ﺁﺯﺍﺩﻯ &= #65259;ﺴﺘﻨﺪ . ولی ﺩﺭﺳﻠﻮک اﻟﻬﻰﺑﺎﺗﺮﻙ ﺁﺯﺍﺩﻯ ﺑﺂﺯﺍﺩﻳﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ . ﺁﻧﮕ= ﺎﻩ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺣﻴﻮﺍﻧ&#= 65166;ﺕ ﺩﺭ ﺟﻨﮕﻞ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻫﺮﮔﻮﻧﻪ ﺗﻌﺮ&#= 65267;ﻔﻰ ﺍﺯ ﺁﺯﺍﺩﻯ ﺑﮑﻨﻨﺪﺑﺎﺯ ﺗﻌﺮﻳﻒ ﺩﺭﺳﺘﻰ ﻧﻴﺴﺖ .= ﻭ ﺁﺯﺍﺩﻯ ﺍﺭﺯﺵ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﻧﺒﺎﻳﺪ ﻣﺴﺄﻟﻪ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﺗﻤﺎﻡ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﺩﺍﻧﺴﺖ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﺩﺍﺷﺘﻪﺍﻧﺪ . و&= #1604;ی ﺭﻭﺵ ﺑﺮﮔﺴﻮﻥ ﺍﺯ ﺁﺯﺍﺩﻯ ﺩﺭ ﺭﺳﺎﻟﻪ ﺍﻭﺩﺭﺑﺎﺭﻩ ﺩﺍﺩﻩ ﻫﺎﻯ ﻣﺴﺘﻘﻴﻢ ﺷﻌﻮﺭ ﻭ ﺍﺣﺴﺎس ﮐﻤﻚ ﺩﺭ ﺭﻭﺍﺝ ﻣﺴﺄ&= #65247;ﻪ ﮐﺮﺩ . ﻭ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﺭﺍ ﺭﻭﺷﻥﻨﻤﻮﺩ . ﻭ= ﻯ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﻧﺘﺨﺎﺏ ﺭﺍﻧﻪ ﻓﻘﻂ ﻭﺍﻗﻌﻪ ﻣﺴﺘﻘ&#= 65268;ﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻭﻗﺎﻳﻊ ﺷﻌﻮﺭ ﺍﻧﺴﺎﻥ ﺩﺍﻧﺴﺖ ﺑﻠﮑﻪ (ﻭﺍﻗﻌﻪ ﻧﺨﺴﺘ&= #65268;ﻦ) ﺗﺸﺨﻴﺺ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺩﺍﻧﺴﺖ .= ﺩﺭﻙ ﻧﻔس ﺧﻮﺩ ﺑﺮﺣﺴﺐ ﺷﺄﻥ ﻭﻣﻘﺎﻡﺩﺭ ﺑﺤﺮﺍﻧﻬﺎ ﻭ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ ﻭ ﻣﺮﮒ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﻭ ﺑﻘﻴﻪ ﺩﺭﻙ ﻫﻮﺳﻬﺎﻯ ﻧﻔس ﻭ ﻋﻘﺪﻩ ﻫﺎ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ . ولی ﻫﻨﻮﺯ ﺩﺭﻙ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﺎﻧﺪﻩﮐﻪ ﺑﺎ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﺩﺭ ﺳﻠﻮﻙ ﺣﺎﺻﻞ ﻣﻴﺸﻮﺩ .= ﻭ ﺩﺭﻙ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﺭﺟﻴ= 5252;ﺎﺩﻯﺑﺮﺣﺴﺐ ﻣﻴﻞ ﻭ ﻫﻮﺵ ﻧﻔس ﻭ ﺭﻭﺍﻥ ﺍﺳﺖ . ﭘﺮﺳﺶ ﻫﻤﻴﺸﮕﻰ ﻓﻠﺎﺳﻔﻪ ﺑﻮﺩ&#= 65257; . ﮐﻪ ﺁﻳﺎ ﺍﻧﺴﺎﻥ ﺁﺯﺍﺩ ﺍﺳﺖ؟ ﻭ ﺁﺯﺍﺩﻯ ﻧﺰﺩ ﺁ&= #65255;ﺎﻥ ﻗﺪﺭﺕ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﻧﺘﺨﺎﺏ ﺍﺳﺖﻭﻭﻗﺘﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻣﻤﮑﻦ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﺩﺭ ﺍﻳﻦ ﺣﺎﻝ ﻗﺎﺑﻞ ﭘﻴﺶ ﺑﻴﻨﻰ ﻧﻴﺴﺖ ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧ&#= 65194; ﺑﻪ ﺍﻭ ﺍﺧﺘﻴﺎﺭ ﺷﺄﻥ &= #65251;ﻘﺎﻡ ﮐﻨﻮﻧﻰ ﺍﻭﺭﺍ ﺩﺍﺩﻩ ﻭﺍﻣﮑﺎﻥ ﺗﮑﺎﻣﻞ ﻭ ﻗﻬﻘﺮﺍ ﻫﺮ ﺩﻭ ﻫﺴﺖ . ﻭ ﺿﻤﻨﺎ ﺭﻭﺍﻥ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﭼﻮﻥ ﺩﺭﻳﺎﺋﻰ ﻣﺘﻠﺎﻃﻢ ﺍﺯ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﺍﺳﺖ . ﮐﻪ ﺑﺮﺣﺴﺐ ﺗﺤﺮﻳﮑﺎﺕ ﻭ ﺣﻮﺍﺩث ﺧﺎﺭﺟ= 5264;ﻫﺮ ﻟﺤﻈﻪ ﺑﺸﮑﻞ ﻭ ﺳﻤﺘﻰ ﺩﺭ ﻣﻴﺂﻳﺪ . ﻭ ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺍﺯ ﺗﮑﺎﻣﻞ ﻓﻄﺮﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﻭ ﺍﺳﺮﺍﻑ ﻭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣ&#= 65166;ﺕ بالقوّه ﺑﺎﻋ&= #1579; ﻣﻘﺎﻡ ﻗﻬﻘﺮﺍﺋﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ﺍﻧ&#= 65204;ﺎﻥ ﺍﺳﺖ . ﻗﺪﺭﺕ ﺍﻧﺘﺨﺎﺏ ﺑﻴﻦ ﭼﻨﺪ ﻣﻤﮑﻦ ﻫﻢ ﺷﺄﻥ ﻭﻣﻘﺎﻡﻭ ﻗﺪﺭﺕ ﻃﻠﺒﻰ ﻧﻔس ﺑﺮﺍﻯ ﺗﺄ&#= 65251;ﻴﻦ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻫﻮﺳﻬﺎ ﺍﺳﺖ . ﺩ= ;ﺭ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﻭ ﺗﻘﻮﻳﺖ ﻗﺪﺭﺕ ﮐﻨﺘﺮﻝﺑﺘﮑﺎ= 5251;ﻞ ﺑﺮﺗﺮ ﻭﻧﻪﺑﺎ ﻗﺪﺭﺕ ﻓﻌﻞ ﺁﺯﺍﺩ ﻭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍ&#= 65193;ﮐﻪ ﺟﺰﮐﺎﺭﻣﺎﺳﺎ= 5199;ﻯ ﻭ عَدَم ﺍﺷﺒﺎﻉ ﻧﻔس ﺑ&#= 65268;ﺸﺘﺮ ﻧﻴﺴﺖ . ﺷﺄﻥ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺧﺎ&= #65209; ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺭ ﺣﮑﻢ ﻳﻚ ﻗﺎﻧﻮﻥ ﺿﺮﻭﺭ&#= 65173; ﺍﺳﺖ . ﻭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﻫﻤﺎﻥ ﮐﻨﺘﺮﻝ ﺁﻥ ﺍﺳﺖ . ﺍﺧﺘﻴﺎﺭ ﻫﻤﻴﻦ ﻗﺪﺭﺕ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺍﺗّﺨﺎﺫ ﻫﺮﺗﺼﻤﻴﻤﻰ ﺍﺳﺖ ﺩﺭ ﺑﺮﺍﺑﺮﺩﻳﮕﺮ= 5165;ﻥﮐﻪ ﻗﺎﺑﻞ ﭘﻴﺶﺑﻴﻨﻰ ﻧﻴﺴﺘﻨﺪ . ولی ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻗﺎﺑﻞ ﭘﻴﺶ ﺑﻴﻨﻰ ﻫﺴﺖ . ﮐﻪ ﺗﻤﺎﻡ ﺷﺮﺍﻳﻂ ﻣؤثّر ﺭﻭﺍﻥ ﺷﺨﺺ ﺭﺍ ﻣﻴﺸﻨﺎﺳﺪ . ﻭﺣ= ﺘﻰ ﻋﺎﻗﺒﺖ ﻫﻤﺎﻥ ﺧﻮﺍﺳﺘﻪ ﺍﻟﻬﻰ ﺭﺍﺍﻧﺘﺨﺎﺏ ﺩ&#= 65197; ﻫﺮ ﻟﺤﻈﻪ ﻭ ﻣﺮﺣﻠﻪ ﻣﻴﮑﻨﺪ ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﮑﻤﺎ&#= 65245; ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65194; . ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺩﺭ ﻧﻮﻉ ﺧﻮﺩﺭﺍ ﺍﺟﺮﺍ ﻣﻴﮑﻨﺪ .= ﺩﺭ ﺍﻧﺴﺎﻥ اﺧﺘﻴﺎﺭ ﺩﺭﺳ= 5174; ﻭ ﺗﮑﺎﻣلی ﺨﻮﺍﺳﺘﻪ ﻗﺒﻠﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺩﺭﺍﻧﺘﺨﺎﺏ ﻧﺎ ﺩﺭﺳﺖﺑﺎ ﮐﺎﺭﻣﺎ ﺭﻭﺑﺮ&#= 65261; ﻣﻴﺸﻮﻧﺪ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﺣﻴﻮﺍﻧﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯﻭ&#= 65259;ﻤﻴﻦ ﺧﻮﺍﺳﺘﻪ ﻓﻄﺮﺕ ﺑﺸﺮﻯ ﻭ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻗﺘﻰ ﮐﻪ ﺍﺯ ﺷﺪﻥ ﻭ ﻧﺸﺪﻥ ﻣﻴﮕﻮﺋﻴﻢ ﭘس ﻫﺮ ﺩﻭ ﻧﻴﺰ ﻣﻤﮑﻦ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺻﻮﺭﺕ ﮔﻴﺮﻧﺪ .= ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﻫﺮ ﺗﺼﻤﻴﻢ ﺑﺪﻭ ﻗﺴﻤﺖ ﻣﺘﻘﺎﺑﻞ ﺷﺪﻥ ﻳﺎ ﻧﺸﺪﻥ ﺑﺮﺧﻮﺭﺩ ﺩﺍﺭ&#= 65255;ﺪ . ﻭﻫﺮ ﺩﻭ ﻧﻴﺰ ﻳﮑﻰ ﻫﺴﺘﻨﺪ . ﻳ= ;ﮑﻰ ﺑﺴﻤﺖ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺷﺪﻥ ﺗﮑﺎﻣﻠﻰ در روح یا ژنت&#= 1740;ک روحیﻭ ﻳﮑﻰ ﺑﻘﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﻫﺎ ﺩﺭ ﺷﺪﻥ ﻣﻌﮑﻮ&= #1587; ﺑﺴﻤﺖ قهقرای کارمائی و ﺗﺠﺪﻳﺪ ﺯﻧﺪﮔ&#= 65268;ﻬﺎﻯ ﻧﻮﻋﻰ ﮔﺬﺷﺘﻪ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻃﻮﻟﺎﻧﻰ . ﺍﻳﻦ ﻫﺮ ﺩﻭ ﻳﮑﻰ ﻫﺴﺘﻨﺪ . ولی ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﻭﺗﺎ ﻣﻴﺪﺍﻧﻨﺪ . ﺍﻣ= ﺎ ﭘﻴﺮﻭﺍﻥ ﺣﺘﻤﻴّﺖ ﻋﻠﻤﻰ ﻭ ﻃﺒﻴﻌﻰﻣﻨﮑﺮ ﻭﺟﻮﺩ ﭼﻨﻴﻦ ﺍﺧﺘﻴﺎﺭﻯ ﺷﺪﻧﺪ ﻭ ﺍﺯ ﺃﺻﻞ ﻋﻠﻢ ﻭﻋﻠّﻴﺖﻭﻣﻴ@= 401;ﺎﻧﻴﮑﻰ ﺑﻮﺩﻥ کُلّ ﻃʋ= 70;ﻴﻌﺖ ﺍﻟﻬﺎﻡ ﮔﺮﻓﺘ&#= 65258;ﺍﻧﺪ . ولی ﺑﺎﺯ ﺣﺘﻤﻴّﺖ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺑﺨﺎﻃﺮ ﺍﻣﻮﺭ ﻓﻴﺰﻳﮑﻰﺍﺧﺘ= 5268;ﺎﺭ ﻋﮑس ﺣﺘﻤﻴّﺖ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺍﺯ ﻃﺮﻳﻖ ﺗﺤﻠﻴﻞ ﻓﻌﻞ ﺍﺭﺍﺩﻯ ﻭ ﺗﺤﻠ&= #65268;ﻞ ﮐﺮﺍﮐﺘﺮ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺷﺨﺼﻴّﺖ ﺍﺳﺖﮐﻪ ﻣﻨﮑﺮ ﺍﺧﺘﻴﺎﺭ ﺷﺪﻩﺍﻧﺪ ﻭ ﺍﺯ ﺣﺘﻤﻴّﺖ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺟﺒﺮ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻭ ﺫﺍﺕ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﺁﻧﺮﺍ (ﺟﺒﺮ ﺳﺎﻳﮑﻮﻟﻮﺟﻴ= 5242;) ﻣﻴﮕﻮﺋﻴﻢ . ﺍﻳ= ﻦ ﺣﺘﻤﻴّﺖ ﺭﻭﺍﻧﻰ ﺩﺭﻏﻴﺮ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺻﺎﺩﻕ ﺍﺳﺖﮔﺮﭼﻪ ﺑﺎﺯ ﻗﻄﻌﻰ ﻧﻴﺴﺖ . ﻭ</span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﻣﺤﺮﮐﻬﺎﻯ ﺧﺎ&#= 65197;ﺟﻰ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ . ولی ﺩﺭ ﺑﺮﺍﺑﺮ ﻳﻚ ﻣﺤﺮّﻙ ﺗﻨﻬﺎ ﻭ ﮐﺎﻓﻰ ﻫﻤﻴﺸﻪ ﺍﻧﺘﻈﺎﺭ ﺣﺘﻤﻴّﺖ ﻣﻴﺮﻭﺩﮐﻪ ﺩﻗﻴﻖ ﻧﻴﺴﺖ . و= لی ﺑﻄﻮﺭ ﺁﻣﺎرﻯ ﺩﺭﺳﺖ ﺍﺳﺖ . ﻓﻴ= ;ﻠﺴﻮﻑ ﮐﻪ ﻣﺴﺄﻟﻪ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﻃﺮﺡ ﻣﻴﮑﻨﺪ . ﺑ= ;ﺎﻳﺪ ﺍﻳﻦ ﺩﻭ ﻣﻮﺿﻮﻉ ﺣﺘﻤﻴّﺖ ﻋﻠﻤﻰ ﻭ ﺳﺎﻳﮑﻮﻟﻮﮊﻳ= 5242; ﺭﺍ ﻧﻘﺪ ﮐﻨﺪﺗ&= #65166; ﺑﺘﻮﺍﻧﺪ ﻭﺟﻮﺩ ﺧﺘﻴﺎﺭ ﺭﺍ ثاﺑﺖ ﮐﻨﺪ . = ﮐﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺧﺘﻴﺎﺭﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺗﺮﻙ &= #65165;ﺧﺘﻴﺎﺭ ﺍﺳﺖﮐﻪ ﺧﻮﺩ ﺍﻣﺮﻯ ﺍﺧﺘﻴﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪﻣﺴﺄ= 5247;ﻪ ﺍﺧﺘﻴﺎﺭ ﻧﺘﻴﺠﻪ ﺳوء ﻓ= 5260;ﻢ ﺍﺳﺖ ﺯﻳﺮﺍ ﺍﺧﺘﻴﺎﺭ ﮐﻪ ﮐﺎﺭ ﻣﺸﺎﻫﺪﻩ ﺍﺳﺖﻭﻧﻪ ﻣﺴﺄﻟﻪ ﺣﻞ ﺷﺪﻧﻰ ﭼﻮﻥ ﻣﺸﮑﻞ ﺁﺯﺍﺩﻯ ﮐﻪ ﺍﺯ ﻭﺟﻮﺩ ﺧﺎﺭﺟﻰ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺷﻬﻮﺩﻯ ﻧﻔﺴﺎﻧی ﺸﺨﺺ &#= 65251;ﻴﺒﺎﺷﺪ . ﮐﻪﭼﻪ ﺑﺒﻴﻨﺪ= . ﺑﺮﺍﻯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ (ﻭﺟﻮﺩ ﺑﺎﻟﻔﻌﻞ) ﺧﺎﺭﺟﻰ ﻫﺴﺖ . ﻭ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ(ﻭﺟﻮﺩ ﺷﻬﻮﺩﻯ)ﺩﺭ ﺩﺭﻙ ﺭﻭﺍﻧی ﻤﻴﺒﺎﺷﺪ . (ﺩﺭﻙ ﻧﻔس) ﺩﻳﺪﻥ ﻣﺎ ﺍﺯ ﻧﻔس ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﺩﻳﺪﻥ ﻧﻔس ﻭ ﺭﻭﺍﻥ ﺍﺯ ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺁﻧﺮﺍ ﻫﻮﺵ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺑﺎﻳﺪ ﺧﻮﺍﻧﺪ .= ﺩﺭ ﻧﻘﺪ ﺍﻳﻦ ﺩﻭ ﻧﻈﺮ ﺑﺎﻳﺪ ﮔﻔ&= #65174; ﮐﻪ (ﺣﺘﻤﻴّﺖ ﻃﺒﻴﻌﺖ ﻭ ﻓﻴﺰﻳﻚ )ﺑﺸﮑﻞ ﻣﺪﺭﻥ ﺍﻣﺮﻭﺯﻯ ﺁﻥﻧﺘﻴﺠﻪ ﺭﺍﺑﻄﻪ ﻭ ﺩﻳﺪ ﻣﻴﮑﺎﻧﻴﮑﻰ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﺎﺩﻩ ﺍﺳﺖ . ﻋﻠ= ;ﻤﺎ ﻫﺴﺘﻰ ﺭﺍ ﺗﻮﺩﻩﺍﻯ ﻣﺎﺩﻯ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﺑﻤﻮﻟﮑﻮﻟﻬﺎ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﺫﺭﺍﺕ ﺍﻳﻦ ﻣﺎﺩﻩ ﺩﺭﻣﻮﻟﮑﻮﻟﻬ= 5166; ﺣﺮﮐﺎﺕ ﻣﺨﺘﻠ&#= 65234; ﻃﺒﻴﻌﻰ ﺩﺍﺭﻧﺪ . ﻣﺎﻧﻨ= ﺪ ﻫﺮﮔﻮﻧﻪ ﭘﺪﻳﺪﻩه اﻯ ﻫﺎﻯ ﻃﺒﻴﻌﺖ ﻭ ﻫﺮ ﻓﻌﻞ ﻭ ﺍﻧﻔﻌﺎﻝ ﺷﻴﻤﻴﺎﺋﻰ . ﻭ ﺗﻤﺎﻡ ﮐﻴﻔﻴّﺎﺕ ﻣﺎﺩﻯ ﺩﺭ ﺣﻮﺍس ﻣﺎ ﺁﻧﺮﺍ ﺩﺭﻙ ﻣﻴﺸﻮﺩ . ﻣﺎﻧﻨ= ﺪ ﺣﺮﺍﺭﺕ ﻭ ﺻﺪﺍ = . ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻬﻤﺎﻥ ﺣﺮﮐﺎﺕ ﺍﻭﻟﻴّﻪ ﺃﺗﻤ= 5260;ﺎ ﺑﺮﻣﻴﮕﺮﺩﺩ . ﻳ= ﻌﻨﻰ ﺩﺭﻣﺎﺩﻩ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥﻭ ﺩﺭ ﺗﮑﺎﻣﻠﻰ ﻫﺎﻯ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﻧﺴﺒﺘﺎ ﻃﺒﻴﻌﻰ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻭ ﺗﺸﮑﻴﻞ ﻏﺮﻳﺰﻩ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰﺑﺎ ﺣﺪّ ﺃﻗﻞ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﻗﻬﻘﺮﺍﺋﻰﺩﺭ ﻣﻘﺎﺑﻞ ﮐﺎﺭﻣﺎﻫﺎ ﺁﺯﺍﺩﻯ ﮐﻨﺘﺮﻝ ﺍﺧﺘﻴﺎﺭ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﺣﺘﻤﻴّﺖ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺣﺘﻤﻴّﺖ ﻃﺒﻴﻌﻰ ﺍﺳﺖ . ﻭ= ;ﭼﻮﻥ ﻣﺎﺩﻩ ﺩﺭ ﺟﺴﻢ = ﻋﻀﻮﻯ ﻧﻴﺰ ﺷﺮﮐﺖ ﺩﺍﺭﺩ ﺗﺎﺑﻊ ﻫﻤﺎﻥ ﻗﻮﺍﻧﻴﻦ ﺍﺳﺖ .= ﻭ ﺩﺭ ﺩﺳﺘﮕﺎﻩ ﻋﺼﺒﻰ ﭼﻴﺰﻯ ﺟﺰ ﻣﻮﻟﮑﻮﻝ ﻭ ﺃﺗﻢ ﻣﺘﺤﺮﻙ ﻧ&= #65252;ﻰ ﺑﻴﻨﻴﻢ . ﺩﺭ ﻣﻮﻟﮑﻮﻝ ﮐﻪ ﺍﻭﻟﻴﻦ ﻃﻠﺴﻢ &= #65175;ﻮﻗّﻒ ﻣﺎﺩﻩ ﺍﺯ ﻧﻈﺮ ﻣﺎ ﻭ ناسوتیﺕ ﻣﻴﺒﺎﺷﺪﮐﺎﻓ= 5264; ﻧﻴﺴﺖ ﮐﻪ ﮐﺎﺭ ﺃﺗﻤﻬﺎ ﻣﺮﺍﺟﻌﻪ ﮐﻨﻴﻢ . ﺑﻠﮑﻪ ﺑﺂثاﺭ ﻣﻌﻘﻮ= 04; ﺘﮑﺎﻣﻠﻰ ﭼﻮﻥ ﺍﺭﺍﺩﻩ ﻭ ﻓﺎﻳ&= #65194;ﻩ ﺣﻴﺎﺗﻰ . ﻭ ﺑﻔﺎﻳﺪﻩ ﻏﺎﺋﻰ ﻧﻬﺎﺋﻰ ﻭ ﺍﻟﻬﻰ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻥ ﻧﻈﺮ ﺃﻧﺪﺍﺧﺖ . ﭘس ﺣﺎﻟﺖ ﻣﻮﻟﮑﻮﻟﻰ ﻣﻐﺰ ﺩﺭﻫﺮ ﻟﺤﻈﻪﻧﺘﻴﺠﻪ ﺩﺭﻳﺎﻓﺖ ﺗﺤﺮﻳﮑﺎﺕ ﺧﺎﺭﺟﻰ ﻣﺤﻴﻂ &= #65165;ﺳﺖ . ﻭ ﻣﻴﺘﻮﺍﻥ ﭼﻮﻥ ﺑﺮﺧﻰ ﻓﻠﺎﺳﻔﻪ ﮔﻔﺖﮐﻪ ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﻋﻮﺍ&= #65219;ﻒ ﻭ ﺗﻤﺎﻳﻠﺎﺕﻭ ﺩﻳﮕﺮ ﻣﻈﺎﻫﺮ ﺣﻴﺎﺗﻰ ﺷﻌﻮﺭﻯ ﻧﺘﻴﺠ&#= 65258; ﻣﻴﮑﺎﻧﻴﮑﻰﺣ= 5166;ﺻﻞ ﺍﺯ ﺗﺤﺮﻳﻚ ﺿﺮﺑﻪ ﻫﺎﻯ ﺣﺴّﻰ ﺩﺭﻳﺎﻓ= 5176;ﻰ ﺍﺯ ﺧﺎﺭﺝﻭ ﺣﺮﮐﺎﺕ ﺩﺍﺧﻠﻰ ﺫﺭﺍﺕ &= #65251;ﺎﺩﻯ ﻣﻐﺰ ﺍﺳﺖ . ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻳﻚ ﺍﺗﻔﺎﻕ ﺑﺪ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺃﺯﻟﻰ ﺗﮑﺎﻣﻠﻰﺑﺎﻳ= 5194; ﻣﻨﺠﺮ ﺑﻤﺮﮒ ﻣﻐﺰ ﻣﻴﺸﺪ . ﭼﻮ= ;ﻥ ﮔﻠﻮﻟﻪﺍﻯ ﮐﻪ ﺑﻤﻐﺰ ﺳﺮ ﺑﺮﺧﻮﺭﺩ ﮐﻨﺪ .= ولی ﻣﺎ ﺟﺰ ﺗﮑﺎﻣﻞ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﺩﺭﺧﻮﺩﻣﺎﻥ ﻧﻤﻰ ﺑﻴﻨﻴﻢ . ﻭ= ;ﺍﮔﺮ ﮐﺎﺭ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ ﻭ ﮐﺎﺭ ﺧﻮﺩ ﻣﻮﺟ&= #65262;ﺩ ﺑﺎﺷﺪ ﻣﺴﺄﻟﻪ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻣﻴﮕﺮﺩﺩ . ولی ﻫﻤﻴﻨﮑﻪ ﻓﻬﻤﻴﺪﻳﻢ(ﺍﺣ&#= 65262;ﺍﻝ ﺯﺍﺋﻴﺪﻩ ﺗﺮﮐﻴﺐ ﻣؤثّرﻫﺎ)ﻣﻴ᥵= 0;ﺎﺷﺪ ﺧﻮﺩ ﺧﺎﺭﺝ ﺍﺯ = ﻗﺪﺭﺕ ﻣﺎﺩﻩ ﻭ ﻫﻤﻴﻦ ﻣؤثّرﺍﺕ ﻫﺴﺘﻨﺪ . ﻣﮕﺮ ﻓﮑﺮ ﻣﺎ ﺩﺭﻫﻤ&= #64405;ﺎﻥ ﻣﺎﺷﻴﻨﻰ ﭘﻴﺶ ﺑﺮﻭﺩ . ﭘس ﮐﺴﺐ ﻋﻠﻢ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺍﺧﻠﺎﻕﻭﺣﺘﻰ ﺧﻮﺩ ﻣﻌﻨﻰ ﺍﺧﺘﻴﺎﺭ ﻭ ﺩﺭﻙ ﻧﻔس و روان ﭼﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ؟ ﻭ ﻫﻤﻴﻦ ﺣﻮﺍﺩ&= #1579; ﺑﺎﻟﻌﮑس ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﻋﻤﻞ ﮐﻨﺪﻭﺣﺮﮐﺖ ﻣﻌﮑﻮس ﻧﻤﺎﻳﺪ . ﺯﻳﺮﺍ ﺣﺮﮐﺎﺕ ﻣﻮﻟﮑﻮﻟﻰ ﺩﺭ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰﺑﻴﻦ ﺧﻮ&#= 65193; ﺗﺮﮐﻴﺒﺎﺗﻰ ﻣﻴﺸﻮﺩﮐﻪ ﻣﻨﺠﺮ ﺑﻌﮑسﺍﻟﻌﻤﻞ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰﻣﺎ ﺿﺪ ﻋﺎﻟﻢ ﺧﺎﺭﺟﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻧﻔﻊ ﭘﺮﺳﺘﻰ ﻭ ﺷﺄﻥ ﻣﻘﺎﻡ ﺍﺳﺖ . ﻭ ﺑﺎ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻧﻴﺰ ﺑﺸﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺍﻥ ﻭ ﻫم ﺒﻤﺤﻴﻂ ﻭ ﻫﻢ ﺑ= ﺘﮑﺎﻣﻞ ﻣﻴﺮﺳﻴﻢ . ﺍﻳﻦ ﻣﻘﺎﻭﻣﺖ ﺿﺪ ﺧﺎﺭﺝﺑﻌﻨﻮﺍ= 5253; ﻋﮑس ﺍﻟﻌﻤﻞ ﻭ&#= 65215;ﻌﻴّﺖ ﺧﻮﺩ ﺧﺎﺭﺝ ﺍﺯ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﺖ ﻭﻧﻮﻋﻰ ﺍﺧﺘﻴ&#= 65166;ﺭ ﺍﺳﺖ . ﻭ ﺳﺎﻳﺮ ﺍﻓﻌﺎﻝ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺁﻧﻬﺎ ﺭﺍ (ﺍﻓﻌ= ﺎﻝ ﺁﺯﺍﺩ ﻭ ﺍﺭﺍﺩ&= #65263;) ﻣﻴﺨﻮﺍﻧﻴﻢﻭ= 5267;ﺎ (ﺍﻓﻌﺎﻝ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﻭ ﺳﺎﻳﺒ&= #65198;ﻧﻴﺘﻴﮑﻰ)ﺗﻤ= 5166;ﻣﺎ ﺗﺎﺑﻊ ﻗﺎﻧﻮﻥ ﺣﻔﻆ ﺍﻧﺮﮊﻯ ﻳﺎ ﻣﺎﺩﻩ ﺩﺭ ﻓﻴﺰﻳﻚ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﺍﻧﺮﮊﻯ ﺧﻠﻖ ﺟﺪﻳﺪ ﻳﺎ ﻧﺎﺑﻮﺩﻯ ﻧﺪﺍﺭﺩ . ﻭﻭﺿﻊ ﻫﺮ ﺃﺗﻢ ﺩﺭ ﻫﺴﺘﻰ ﻳﺎ ﺩﺭ ﻋﺼﺐﻣﺤﺪﻭﺩ ﺑﺎﻓﻌﺎﻝ ﻣﻴﮑﺎﻧﻴﮑﻰ ﺍﺳﺖ . ﮐﻪ ﺫﺭﺍﺕ= ; ﺩﻳﮕﺮﻯﺪﺭ ﺁﻧﻬﺎ أثَر ﺩﺍﺭﻧﺪ . پس ﻋﻘ&= #65246; ﻭ ﺗﻤﺪﻥ ﻭﻣﻘﺎ&= #65261;ﻣﺖ ﻃﺒﻴﻌﺖﻭ ﺳﻌﻰ ﺩﺭ ﮐﻨﺘﺮﻝ ﻭ ﺍﺻﻠﺎﺡ ﺁﻥﻭ ﺗﺤﻤﻴﻞ ﻗﻮﺍﻧ&#= 65268;ﻦ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻧﻈﺎﻣﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺑﺮﺍﻯ ﭼﻴﺴﺖ ﻭ ﺍﺯ ﮐﺠﺎﺍﺳﺖ؟ ﻫﺮ ﺩﺍﻧﺸﻤﻨﺪ ﺭﻳﺎﺿﻰﺍﮔﺮ ﺑ&#= 65176;ﻮﺍﻧﺪ ﻭﺿﻊ ﺫﺭﺍﺕ ﻫﺮﺩﺳﺘﮕﺎﻩﻋ= 5212;ﺒی ﺮﺍ ﺩﺭ ﻟﺤﻈﻪﺍ&= #65263; ﺑﺪﺍﻧﺪﻭ ﺍﺯ ﻭﺿﻊ ﺩﻳﮕﺮ ﺫﺭﺍﺕ ﻫﻢ ﺑﺎ ﺧﺒﺮ ﺑﺎﺷﺪﺩﺭ ﻣﺤﺎﺳﺒﻪ ﺩﻗﻴ&#= 65238; ﺍﻓﻌﺎﻝ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ ﻭ ﺁﻳﻨﺪﻩ ﺷﺨﺺ ﻣﺸﮑﻠﻰ ﻧﺪﺍﺭ&#= 65193; ﻣﺎﻧﻨﺪ ﻋﺎﻟﻢ ﻧﺠﻮﻡ ﮐﻪ ﭘﻴﺸﮕﻮﺋﻰ ﻓﻠﮑﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﺧﻮ= ﺩ ﺍﻳﻦ ﺩﺍﻧﺎﻯ ﺭﻳﺎﺿﻰ ﺩﺍﻥ ﻧﻴﺰ ﻣﺎﺩﻩﺍﻯ ﺍﺯ ﻫﻤﻴﻦ ﻫﺴﺘﻰ ﺍﺳﺖ . ﻣﺎ= ;ﺷﻴن هاﻯ ﺣﺴﺎﺏ ﺍﻭ ﺍﺯ ﻫﻤﻴﻦ ﻣﺎﺩﻩ ﻫﺴﺘﻰ ﺍﺳﺖ ﺑﺎﻳﺪ ﺍﺯ ﻣﺎﺩﻩ ﻫﺴﺘﻰ ﺑﮑﻠّﻰ ﺧﺎﺭﺝ &#= 64404;ﺮﺩﺩﺗﺎ ﻧﻈﺮ ﺟﺎﻣﻊ ﮐﻠّﻰ ﺍﺯ ﺫﺭﺍﺕ ﻫﺴﺘﻰ ﻳﺎﻓﺖ ﭼﻮﻥ ﺧﺮﻭﺝ ﺍﺯ ﮐﺮﻩ ﺯﻣﻴﻦ ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﮐﺮﻩ ﺯﻣﻴﻦ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻧﻈﺮﻳّﻪ(ﻓﻠﺴ= 5236;ﻪ ﺣﺘﻤﻴّﺖ)ﻣﻴﮑ= 5166;ﻧﻴﮑﻰ ﻓﻴﺰﻳﮑﻰ ﺍﺳﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻗﺎﻧﻮﻥﺤﻔﻆ ﺍﻧﺮﮊﻯ ﺭﺍ ﺑﺮ ﻣﺎﺩﻩﻭ ﺩﺭﻣﻮﺟﻮﺩﻳّA= 174; ﺯﻧﺪﻩ ﻳﮑﺴﺎﻥ ﻋﻤﻞ ﻣﻴﮑﻨﺪ . ﻗ= ;ﺎﻧﻮﻥ ﺣﻔﻆ ﺍﻧﺮﮊﻯ ﺩﺭکُلّ ﻫﺴﺘ᥾= 4; ﺩﺭﺳﺖ ﺍﺳﺖ . ول&= #1740; ﺗﺒﺪﻳﻞ(ﺗﻮﺍﻥ ﺍﻧﺮﮊﻯ)ﺑﺴﻄﻮ&#= 65185; ﻭﺟﻮﺩﻯ ﻣﺨﺘﻠﻒﻭﻧﻴﺰ ﺗﻨﻮﻉ ﺍﻧﺮﮊﻯ ﺩﺭﻫﻤﻴﻦ ﺟﻬﺎﻥ ناسوتی= ﻣﺎﺩﻯ ﻣﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﻫﺮ ﺩﻭ ﻗﺎﺑﻞ ﻣﺤﺎﺳﺒﻪ ﻭﮐﻨﺘﺮﻝ ﻧﻴﺴﺘﻨﺪ . ﺍﻣﺎ ﺍﮔﺮ ﻳﻚ ﻧﻮﻉ ﺍﻧﺮﮊﻯ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭ ﻭ ﻋﺎﻗﻞﻣﺎﻧﻨ&#= 65194; (ﺍﻧﺮﮊﻯ ﺍﻟﻬﻰ)ﺩﺭ ﮐﺎﺭ ﺑﺎﺷﺪﻫﻤﻪ ﺍﻳﻦ ﺍﻧﺮﮊﻯ ها ﺩﺭ ﺣﻔﻆ ﻭ ﺃثر ﺁﻧﻬﺎ ﻧﻴﺰ ﻣﻄﺮﺡ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﺧﺎﺭﺝ ﺍﺯ = کُلّ ﻫﺴﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳﻦ ﻣﺤﺎﺳﺒﺎﺕ ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺭ&#= 65165; ﺑﺪﺍﻧﺪ . ﻧﻪ ﺍﻧﺴﺎﻥ ﮐﻪ ﺧﻮ&= #65193; ﻧﻴﺰ ﺍﺯ ﻣﺎﺩﻩ ﻭ ﺍﻧﺮﮊﻯ ﺗﺸﮑﻴﻞ ﺷﺪﻩ ﺍﺳﺖ . ﺣﺘﻰ ﺍﮔﺮ ﺃﺗﻤﻬﺎﻯ ﻣﻐﺰ ﺍﺯ ﻟﺤﺎﻅ ﺟﻬﺖ ﮔﻴﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺣﺮﮐﺎﺕ ﻭ ﺳﺮﻋﺘﻬﺎ ﺩﻗﻴﻘﺎ ﻣﻌﻠﻮﻡ ﮔﺮﺩﺩﺑﺎﺯ(ﺣﻴ&#= 65166;ﺕ ﺭﻭﺍﻥ) ﺗﺎﺑﻊ ﺁﻥ ﻧﻤﻰ ﺑﺎﺷﺪ = . ﺯﻳﺮﺍ ﺍﺑﺘﺪﺍ ﺑﺎﻳﺪ ثاﺑﺖ ﮐﺮﺩﮐﻪ ﻫﺮ ﻭﺿﻊ ﻣﺎﺩﻯ = ﺩﺭ ﻣﻘﺎﺑﻞ ﭘﻴﺎﻡ ﻭﺿﻊ ﺭﻭﺍﻧﻰ ﺧﺎﺻّﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻫﺮ ﻭﺿﻌﻰ ﻭﺟﻮﺩ ن&#= 1575;سوتیﺗﻰ ﻳﻚ ﺣﺎﻟﺖ ﻣﻠﮑﻮﺗﻰ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ = . ولی ﺁﻳﺎ ﻣﻌﺎﺩﻝ ﻫﻢ ﻫﺴﺘﻨﺪ؟ ﻳﻌﻨﻰ ﺁﻳﺎ ﻭﺿﻊ ﻣﺎﺩﻯﺩﺭ ﺩﻭ ﻧﻔﺮ ﮐﻪ ﺣﺎ= ﻝ ﻳﮑﺴﺎﻥ ﺩﺍﺭﻧﺪ ﺍﻳﻦ ﺣﺎﻝ ﻧﻴﺰ ثاﺑﺖ ﻧﻴﺴﺖ . ﮐ&= #65258; ﻳﻚ ﻭﺿﻊ ﻣﺎﺩﻯﭼﻨﺪﻳﻦ ﺣﺎﻟﺖ ﻧﻔﺴﺎﻧﻰ ﺩﺍﺭﺩ . ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﻓﺮﺩ ﺩﻟﻴﻞ ﺁﻥ ﺑﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺍﻧﺘﺨﺎﺏ ﺧﺎﺻّﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻣﻴﻞ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺟﺰ ﻟﺬﺕ ﺟﻮﺋﻰ ﻧﺪﺍﺭﺩ . ﻭﻫﺮﭼ= ﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﻗﻬﻘﺮﺍﺍﺯ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻣﺘﻘﺎﺑﻞ ﻫﺴﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻤﻞ ﻟﺮﺯﺵ ﻋﺼﺒﻬﺎﻯ ﺳﻤﻌﻰ ﻧﻐﻤﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻮﺳﻴﻘﻰ ﻭ ﻓﺮﮐﺎﻧس ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩﻭ ﺍﺣﺴﺎﺳﺎﺕ ﺭﺍ ﺗﺤﺮﻳﻚ ﻣﻴﮑﻨﺪ . ولی ﻣﺎ ﺭﺍ ﻭﺍﺩﺍﺭ ﻧﻤﻰ ﮐﻨﺪﮐﻪ ﺍﻳﻦ ﻧﻐﻤﻪ ﺭﺍ ﺑﭙﺴﻨﺪﻳﻢ ﻳﺎ &= #65255;ﻪ . ﺣﻮﺍس ﺍﻧﺘﻘﺎﻟﺶ ﺑﻤﻐﺰ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﺍﺳﺖﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻧﻴﻦ ﻣﺎﺩﻯ ﻭﺣﻔﻆ ﺍﻧﺮﮊﻯ ﺑﺎﺷﺪ .= ﺑﻌﺪ ﺍﺯ ﺍﺣﺴﺎس ﻭﺗﺼﻮﺭ ﻭﺍﺑﺪﺍﻉﺁﻧﮕ= 5166;ﻩ ﺩﻳﮕﺮ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﻓﻴﺰﻳﻚ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺘﻨﺪ .= ﺍﺣﺴﺎس ﺑﻌﺪ ﺍﺯ ﺣس ﻭ ﺍﺧﺘﻴﺎﺭ ﺑﻌﺪ ﺍﺯ ﺍﺣﺴﺎس ﺍﺳﺖ ﮐﻪ ﺍﻣﺮﻯ ﻋﻘﻠﻰ ﻭﻟﻮ ﺟﺰﺋﻰ ﻣﻴﺒﺎﺷﺪ . ﻗﺎﺑ= ﻠﻴّﺖ ﺗﻔﺴﻴﺮ ﻣﻴﮑﺎﻧﻴﮑﻰﻟ= 5200;ﻭﻣﺎ ﻣﻌﺎﺩﻝ ﺳﻠﺴﻠ&#= 65258; ﻓﻴﺰﻳﻮﻟﻮﺟﻴ= 5242; ﺑﺎ ﻋﺎﻣﻞ ﻧﻔﺴﺎﻧﻰ ﺑﺎﻳﺪ ﺑﺎﺷﺪ . و= لی ﺍﻳﻦ ﺗﻮﺍﺯﻯ ﺸﺎﻣﻞ ﺣﺎﻟﺎﺕ ﻧﻔس ﺑﺴﻴﻂ ﺍﺳﺖ . ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ (ﻣﺴﺘﻘﻞ ﺍﺯ ﺍﺭﺍﺩﻩ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242;) ﻣﻴﮕﻮﺋﻴﻢ . ول&#= 1740; حقّ</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺭﻳ= 5250; ﺁﻧﻬﺎ ﺭﺍﺗﻌﻤﻴﻢ ﺑﺪﻫﻴﻢ . ﻣﮕﺮ ﺩﻟﻴﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻧﺪﺍ&#= 65197;ﻳﻢ . ﺗﻨﻬﺎ ﺩﺭ ﺣﻮﺍس ﻭﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎ ﻫﺴﺘﻨﺪﮐﻪ ﺧﺎﺹ ﺣﻴﺎﺕ ﮔﻴﺎﻫﻰ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ ﺣﺘﻰ ﺩﺭ ﺣﻴﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺩﺍﺭﺍﻯ ﻗﺪﺭﺕ ﺍﺧﺘﻴﺎﺭ ﻫﺴﺘ&#= 65256;ﺪ . ﺗﺎﺣﺪّ ﺃﻗﻞ ﺑ= ﻴﻦ ﭼﻨﺪ ﺃثر ﻳﮑﻰ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﮐﻨﺪ . ﭼﻪ ﺭﺳﺪ ﺑﻤﺴﺄﻟﻪ ﮐﻨﺘﺮﻝ ﻧﻔس ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ . ﻣﻈﻬﺮ ﺣﺴّﻰ ﻭﺟﺴﻤﻰﺗﺎﺑﻊ ﻗﻮﺍﻧﻴﻦ ﻓﻴﺰﻳﻚ ﻭ ﻃﺒﻴ&= #65228;ﺖ ﻫﺴﺖﻭﺍﺯ ﺟﻤﻠﻪ ﻗﺎﻧﻮﻥ ﺣﻔﻆ ﺍﻧﺮﮊﻯ . و= لی ﺍﺣﺴﺎس ﻭ ﺍﻧﺘﺨﺎﺏ ﺗﻔﮑّﺮﻭ ﮐﻨﺘﺮﻝ ﻭﻋﺎﻃﻔﻪﻭ ﻣﺠ&#= 65252;ﻮﻋﻪ ﺍﻯ ﺍﺯ ﻣﻈﺎﻫﺮ ﺟﺰﺋﻰ ﻭ ﻓﺮﻋﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺍﺭ&#= 65165;ﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﺎﻳﺪ ﻳﻚ ﻣﻮﻟﮑﻮﻝ ﺭﺍ ﻋﻠّﺖ ﺣﺮﮐﺖ ﺩﻳﮕﺮﻯ ﺑﺪﺍﻧﻴﻢ . ولی ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻟﺖ ﺷﻌﻮﺭﻯ ﭼﻨﻴﻦ ﻭﺿﻌﻰ ﻧﻴﺴﺖ . ﻣ= ;ﮕﺮ ﺑﺎ ﺗﺠﺮﺑﻪ ثاﺑﺖ ﺷﻮﺩ ﮐﻪ ﺗﺎ ﺍﻣﺮﻭﺯ ثا= 576;ت ﺗﺠﺮﺑﻰ ﻧﺸﺪﻩ .= ﮐﻪ ﺑﻴﻦ(ﺣﺮﮐﺖ ﻣﻮﻟﮑﻮﻝ)ﻭ(ﺣﺎ&= #65245; ﺭﻭﺍﻧﻰ) ﺭﺍﺑﻄﻪ علیّ ʋ= 69;ﻮﺩﻩ ﺑﺎﺷﺪ . ﻣﮕﺮ ﺩﺭ ﺣﺎﻟﺎﺕ ﺃﻧﺪﮐﻰ ﮐﻪ ﺭﺑﻄﻰ ﺑﺎﺭﺍﺩﻩ ﻧﺪﺍ&#= 65197;ﻧﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺣﺎﻟﺎﺕ ﻣﺎﺩﻩ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻭ ﻳﺎ ﮔﻴﺎﻫﻰ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﻭ ﻳﺎ ﺣس ﻭ ﺍﻧﻌﮑﺎس ﺁﻥﮐﻪ ﻫﻨﻮﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻣﻐﺰ ﺗﺤﻠﻴﻞ ﻭ ﺷﻨﺎﺧﺘﻪ ﻧﺸﺪﻩ ﺍﺳﺖ . ﺍﻣ= ;ﺎ ﺩﺭﺑﺎﺭﻩ ﺍﻧﻄﺒﺎﻕ ﻗﺎﻧﻮﻥ ﺣﻔﻆ ﺍﻧﺮﮊﻯ ﺑﺮ کُ= 604;ّ ﺣﻴﺎﺕﭘﺎﺳﺦ ﺑ&#= 65198;ﮔﺴﻮﻥ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺧﻄﺎ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺮﺍﻯ ﺍﻳﻦ ﺃﺻﻞﺍﻫﻤﻴّﺖ ﻣﺒﺎﻟﻐﻪ ﺁﻣﻴﺰ ﻗﺎﺋﻞ ﺑﺎﺷﻴﻢ . ﮔﺮﭼﻪ ﺩﺭ ﺑﻌﻀﻰ ﻣﺮﺍﺣﻞ ﻋﻠﻮﻡ ﺍﻳﻦ ﺃﺻﻞ ﻧﻘﺶ ﺩﺍﺭﺩ . ﻫﻨﻮﺯ ﻗﺎﻧﻮﻥ ﺣﻔﻆ ﺍﻧﺮﮊﻯ ﺩﺭ ﻣﺎﺩﻩ ﻧﻴﺰ ﺃﻣﺮ ﻣﺴﻠّﻢ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ(ﺍ= ;ﻧﺘﻘﺎﻝ ﺍﻧﺮﮊﻯ ﺑﻌﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺩﻳﮕﺮ گکه یونیورس های نادیه )ﻧﻴﺰ ﻫﺴﺖ . ﭼﻪ ﺭﺳﺪ ﺑﻨﻘﺶ ﻗﺎﻧﻮﻥ ﺩﺭ ﻣﻮﺍﺩ ﺗﮑﺎﻣﻠﻰ . ولی ﺧﻄﺎ ﺍﺳﺖ ﮐﻪ ﺁﻧﺮﺍ ﻣﺴﻠّﻤﻪ ﺿﺮﻭﺭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺯ ﻣﺴﻠّﻤﺎﺕ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ ﺑﺎﺷﺪ . ﻓﻌﻠﺎ ﺍﻳﻦ ﺃﺻﻞ ﺑﺮ ﮔﺮﻭﻫﻰ ﺍﺯ ﻣﻈﺎﻫﺮ ﻃﺒﻴﻌ&#= 65264; ﻭ ﺷﻴﻤﻴﺎﺋﻰ ﻣﻨﻄﺒﻖ هست . ﻧ&#= 65258; ﺍﻳﻨﮑﻪ ﺩﺭ ﻋﻤﻮﻡ ﻣﻈﺎﻫﺮ ﻧﻔﺴﺎﻧﻰ ﻣﻨﻄﺒﻖ ﺑﺎﺷﺪ ﭼﻪ ﺭﺳﺪ ﺑﻈﻮﺍﻫﺮﻋﺼﺒ= 5264; . ﺑﺨﺼﻮﺹ ﻫﻨﻮﺯ ﺑﺮﺍﻯ ﻣﺎ ﺭﻭﺷﻦ ﻧﻴﺴﺖﮐﻪ ﺍﻧﻮﺍﻉ ﺟﺪﻳﺪ&#= 65263; ﺍﺯ ﺍﻧﺮﮊﻯ ﭘﻴﺪﺍ ﻧﺸﻮﻧﺪ ﺍﻧﺮﮊﻯ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯﺩﻳﮕﺮ= 5169;ﺎﻟﺎﺗﺮ ﮐﻪ ﺍﺭﺍﺩﻩ ﻭ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﮐﻪ ﺧﺎﻟﻖ ﻭ ﻣﺪﺑّﺮ ﻫﺴﺘﻰ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺍﻳﻦ ﺍﻧﺮﮊﻯ ﻫﺎ ﺍﺯ ﻣﺸﺨﺼﺎﺕ ﺁﻧﻬﺎﺍﻳﻨﮑﻪ &#= 1593;َدَم ﻗﺎﺑﻠﻴّﺖ ﺩﺭ ﻣﺤﺎﺳﺒﺎﺕ ﻣﺎ ﺩﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﮐﻨﺘﺮﻝ ﺑﺮ ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ .= ﻭﻫﺮﺗﻄﺒﻴﻖ ﻗﺎﻧﻮﻥ ﺣﻔﻆ ﺍ&= #65255;ﺮﮊﻯ ﮐﻪ ﻧﻪ ﺯﻭﺍﻝ ﻭ= ﻧﻪ ﻧﻮﺁﻭﺭﻯ ﺩﺍﺭﺩ . ﻭﻗﺘﻰ ﻫﺴت ﮐﻪ ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﻈﺎﻡ ﻃﺒﻴﻌﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻴﻢ . ﻭ ﺍﮔﺮ ﻓﺮﺻﺖ ﺣﺮﮐﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ &= #65169;ﺎﺯ ﺑﻮﺿﻊ ﺍﻭﻝ ﺧﻮ&= #65193; ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ(ﺣﺮﮐﺖ ﻣﺪﺍﺭﻯ)ﮐﻪ ﺍﻣﮑﺎﻥ ﮐﻨﺘﺮﻝ ﻭ ﻣﺤﺎﺳﺒﻪ ﺍﻧﺮ&#= 64394;ﻯ ﻗﺒﻠﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ ﻫﺴﺖ ﺻﺎﺩﻕ ﻣﻴﺒﺎﺷﺪ . ولی ﺩﺭ(ﺣﺮﮐﺖ ﭘﺮﺍﮐﻨﺪﻩ) ﺃﺗﻤﻰ ﻭﺍﻳﻮﻧﻰ ﺗﺎ ﺣﺮﮐﺖ ﻓﻴﻤﺎ ﺑﻴﻦ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎ ﻫﻢﻭ ﻧﻴﺰ ﺣﺮﮐﺖ ﻓﮑﺮﻯ ﻭ = ﺣﺎﻝ ﻭ ﻋﺎﻃﻔﻪﺩﺭ ﺗﮑﺎﻣﻞ ﻳﺎ ﻗﻬﻘﺮﺍﺑﺎ ﺣﺮﮐﺖ ﻣﻤﺘﺪﻯ ﻣﺴﺘﻘﻴﻢ ﮐﻪ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﭘﻴﺶ ﻣﻴﺮﻭﺩ ﭼ&= #64405;ﻮﻧﻪ ﺍﻣﮑﺎﻥ ﻣﺤﺎﺳ&#= 65170;ﻪ ﻭ ﺍﻧﺘﺨﺎﺏ ﻗﺎ&= #65255;ﻮﻥ ﺣﻔﻆ ﺍﻧﺮﮊﻯ ﺑﺎﺷﺪ . ﻭﻣﺎ ﺍﻳﻦ ﺗﺼﻮﺭ ﺭﺍ ﺩﺍﺭﻳﻢ ﮐﻪ ﺍﻣﮑﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺤﺎﻝ ﺍﻭﻝ ﻣﻴﺴّﺮ ﺍﺳﺖ . ﻭ ﺗﺼﻮﺭ ﻣﺎ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺯﻣﺎﻥ ﺩﺭ ﻣﺎﺩﻩ ﻣُﺮﺩﻩ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺃثرA= 263; ﻧﺪﺍﺭﺩ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺎﺩﻩ ﺟﺎﻣﺪ ﻓﻮﺗﻮﻥ ﻭﮐﻮﺍ&#= 65255;ﺘﻮﻡﮐﻤﻚ ﺑﺘﻐﻴﻴﺮ ﻣﺎﻫﻴّﺖ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑ&#= 65262;ﻟﻰ ﻧﻤﻴﮑﻨﺪ . ﮐﻪ ﻳﺎ ﺍﺷﻌّﻪ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪﻭبه (ﻧﺼﻒﺍﻟﻌﻤﺮ) ﺧﻮﺩ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮﺩ . ﻭ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺩﺭ ﺯﻣﺎﻥ ﻭﻣﺎﺩﻩﭼﻪ ﺭﺳﺪ ﺑﻤﻮﺍﺩ ﺯ&= #65255;ﺪﻩ ﺗﮑﺎﻣﻠﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩ&#= 65263; ﻭ ﺳﻠﻮﮐﻰ . ﻣﺎﺩ= ;ﺍﻡ ﮐﻪ ﺍﻳﻦ ﻣﺎﺩﻩ ﻫﻴﭻ ﺃثرﻯ ﺍﺯ ﺩﻳﻤﻮﻣﻴّﺖ ﺯ= 5251;ﺎﻥ ﺩﺍﺭ ﻧﺪﺍﺭﺩﻭ ﺩﺭ (ﺷﺒﻪ ﺣﻀﻮﺭ) ﻓﻌﻠﻰ ﺃﺑﺪﻯ ﺍ&= #65203;ﺖ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺣﻀﻮﺭ ﺃﺑﺪﻯ ﺃﺯﻟﻰ ﺧﻮﺩ ﻫﺴ&= #65174; . ﻭ ﺑﻘﻴّﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎ &= #1587;وﺍ ﺍﻟﻠﻪ ﺍﺳﻤاء = 5193;ﺭ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩﻯ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻭﺳﻴ= 617;ﺎﻟﻪ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﮐﺎﺭﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5256;ﺪ . ﻫﻴﻮﻟﺎ ﻧﻴﺰ ﺳﺮﺍﺳﺮ ﺻﻮﺭﺕ ﺍﺳﺖﻭ ﺩﻳﻤﻮﻣﺖ ﺧﺎﺹ &= #65191;ﻮﺩ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺑﺎﺯ ﺑﻨﺤﻮﻯ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ&#= 1608;لی ﺧﻴﻠﻰ ﺩﺭﺍﺯ ﻣﺪﺕ . ﻭ ﺁﻥ ﺃﺗﻤﻬﺎ ﻭﻣﺎﺩﻩﻭ ﻧﻴﺰ ﺭﻭﺡ ﺗﮑﺎﻣﻠﻰﻣﻘﺪ= 5251;ﻪ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺭﻭﺡ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺑﺮﺧﻠﺎﻑ ﺁﻥ ﺩ&= #65197; ﺣﻴﺎﺕ ﻧﻔﺴﺎﻧﻰﺍﻳﻦ ﺩﻳﻤﻮﻣﺖ ﭼﻮﻥ از نوع ﻋﻠّﺘﻰ ﺍﺳﺖﮐﻪ ﻫﺮﮔﺰ ﺑﺎﺯﮔﺸﺖ ﺑﻌﻘﺐ ﻭ ﺣﺎﻟﺖ ﺍﻭﻝ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺩﺭﺭﻭﺡ ﻏﻴﺮﺳﺎﻟﻚ ﻣﺴﺘﻌﺪ ﺗﮑﺎﻣ&#= 65246;ﮐﻪ ﺑﻨﺴﺦ ﻭﻣﺴﺦ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺮﻭﺩ . ﻭ ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﻋﻀﻮﻯ ﺍﺳﺖﺟﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺘ&#= 65262;ﺍﻧﺪ ﺑﺪﺳﺖ ﺁﻭﺭﺩ و&#= 1604;ی ﺩﺭ ﺍﻣﻮﺭ ﺍﺣﻮﺍﻝ ﻭ ﺗﻔﮑّﺮ ﻭﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻭ ﺫﻭﻗﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰﺍﻳﻦ ﻗﺪﺭﺕ ﺑﺎﺯﮔﺸﺖ ﺟﻮﺍ&#= 65255;ﻰ ﻫﺴﺖ . ﭼﻮﻥ ﻣﺎﺩﻯ ﺃﺗﻤﻰ ﻧﻴﺴﺘﻨﺪ . ﮔﺮﭼ= ﻪ ﻣﺎﻫﻴّﺖ ﺃثیرﻯ ﻭﺗﺤﺖ ﺃثیرﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . دﺭ ﻣﺴﺄﻟﻪ ﺷﻌﻮﺭ ﭘﻴﺮﻯ ﻳﺎﻓﺘﻦﻣﺤﺎﻝ ﺍﺳﺖ ﻭ ﺍﺩﺍﻣﻪ ﺍﺣﺴﺎس ﺗﮑﺮﺍﺭﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻣ&= #65268;ﺒﺎﺷﺪ . ﭘس ﺗﮑﺮﺍﺭ ﺁﻥ ﻧﻴﺰ ﻭﺿﻮﺡ ﻭ ﺷﮑﻞ ﺟﺪﻳﺪﻯ ﺧﻮﺍﻫد بود . ﮐ= 5258;(ﻭﻗﺖ) ﺩﺭﺍﺻﻄﻠﺎﺡ ﻋ&#= 65198;ﻓﺎﻥ ﺩﺭﻳﺎﻓﺖ ﺟﺪﻳﺪﻯ ﺍﺳﺖ . ﺣ= ;ﺘﻰ ﺍﮔﺮ ﺗﮑﺮﺍﺭﻯ &= #1576;وﺩﻩ ﺑﺎﺷﺪ ﺑﺎﺯ ﻭﺿﻊ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ ﻭﻫﻤﻴﺸﻪ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ . ﺑﺮﺍ= ﻯ ﻣثاﻝ ﺍﻧﺴﺎﻥ ﺑﻰ سوﺍﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ &= #1587;وﺍﺩ ﺷﻮﺩﮐﻪ ﺗﻐﻴﻴﺮﻯ ﺩﺭ ﺭﻭﺍﻥ ﺍﻭ ﺍﺳﺖ ﻭﻣﺎﺩﻯ ﻧﻴﺰ ﻧﻤﻰ ﺑﺎﺷﺪ . ول&= #1740; ﺑﺎﻟﻌﮑس ﺍﻣﮑﺎﻥ ﻧﺪﺍﺭﺩﮐﻪ ﺑﺎ &= #1587;وﺍﺩ ﺑﻰ سوﺍﺩ ﮔﺮﺩﺩ ﺍﺳﻤاء = 4404;ﻮﺋﻰ ﺭﻭﺍﻧﺶ ﭘﻴﺮ ﺷﻮﺩ . ولی ﻋﻤﻠﺎ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺘﺪﺭﻳﺞ ﺍﻳﻦ( ﺿﻌﻒ قهقرائی ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﮐﻪ ﻣﻘﺎﻡ ﻟﻬﻰ ﻳﻚ = ﺭﻭﺡ) ﻣﻴﮕﻮﺋﻴﻢﻣﻴ= 5176;ﻮﺍﻧﺪ ﻗﻬﻘﺮﺍﺋﻰ ﺷﻮﺩ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻮﻋﻰ ﺳﻘﻮﻁ ﻋﻘﻠﻰ ﺩﺭ ﺗﻮﻟﺪ ﺣﻘﻴﺮﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﺗﺎ ﺍﺯ ﻧﻮ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﻳﺘﺪﺭﻳﺞ ﺩﺭ ﺗﺠﺮﺑﻪ ﻭ ﺧﻄﺎ ﻭﺭﻭﺷﻬﺎﻯ ﺗﻌ&#= 65248;ﻴﻢ ﺧﺎﺹ ﺣﻴﻮﺍﻧﺎ&#= 65173; ﺗﻌﻠﻴﻢ ﺍﻧﺴﺎ&#= 65253; ﺍﺳﺖ . ﭘس ﺍﺯ ﭼﻨﺪ ﺻﺪ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ ﺑﻬﻤﻴﻦ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻧﻰ ﮐﻨﻮﻧﻰ ﺑﺮﺳﺪﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩﺭﺍ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯﺑﺨﺼﻮ= 5209; ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮﺳﺎﻧﺪ. ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﻫﻴﭽﮕﺎﻩ ﻳﻚ ﻭﻗﺖ ﻭ ﻳﻚ ﺣﺎﻝ ﺗﮑﺮﺍﺭﻯ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﻴﭻ ﻣﻮﺭﺩﻯ ﺩﺭ ﻫﺴﺘﻰﺗﮑﺮﺍﺭ ﻣﻄﻠﻘﺎ ﻳﮑﺴﺎﻥ ﻧﻴﺎﻓ&#= 65198;ﻳﺪﻩ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥﺧﺪﺍﻭﻧ= 5194; ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﭼ= ﻴﺰﻯ ﻣﻮﺟﻮﺩ ﺭﺍﻣﺎﻧﻨﺪ ﺻﻮﺭﺕ ﺧﻮﺩ ﺁﻓﺮﻳﻨﺪﻩ ﺍﺳ&#= 65174; . ( ﻓﺮﺩ ﻭﺍﺣﺪ <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻧﻮﻉ)ﻭ ﻋﻤﻠﺎ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻏﻴﺮﻩ ﮐﻪ ﻣﻴﮕﻮﺋﻴﻢﻭﺍ= 5239;ﻌﺎ ﻧﻮﻋﻰ ﻳﺎ ﮔﺮﻭﻫﻰ ﺍﻓﺮﺍ&#= 65193; ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ولی ﻋﻠﻢ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻣﺎ ﻓﺮﺽ ﺍﻧﻮﺍﻉ ﻭ ﻓﺼﻮ&= #65245; ﻭ ﺩﺭﺟﺎﺕ ﺍﻧﻮ&= #65165;ﻉ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺯ ﻟﺤﺎﻅ ﺗﮑﺎﻣﻞ&#= 64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻭت&#= 1602;رّب و بازگشت ﺁﻧﻬﺎ ﺑﻤﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ تا خداوند الله ﻭ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪ . ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺘﻮﺍﻥ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺮﺧﻠﺎﻑ ﻇﺮﻓ&#= 65268;ّﺖ ﻗﺪﺭﺕ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩﺟﻠﻮﺗﺮ ﺍﺯ ﺍﻓﺮﺍﺩ ﺩﻳ&= #64405;ﺮ ﺭﻓﺖ . ﮐﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﻫﺮﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﮕ&= #65262;ﺋﻴﻢ . ﻭﻳﺎ ﺩﺭ ﮐﻮﺗﺎﻩ ﮐﺮﺩﻥ ﺯﻣﺎﻥ ﺗﮑﺎﻣﻞ ﻭﻣﺼﺮﻑ ﻭ ﺍﺳﺮﺍﻑ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ .= ﻫﺮ ﻫﻮﺳﺮﺍﻧﻰ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭ ﺑﺮﺗﺮﻯ ﺟﺴﺘﻦ ﺑﺮ ﺩﻳﮕﺮﺍﻥﮊﻧﺘ= 5268;ﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﮐﻪ اینک ﺩﺭ ﺑﻬﺸﺖ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦﺧﻮﺩ ﻣ&#= 65268;ﺒﺎﺷﺪ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻄﻔﻪ ﮐﺸﺘﻪ ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻯ ﺟﻬﻨّﻢ ﻣﻴﺸﻮﺩ . ﺯﻳﺮﺍ ﻫﺮ ﻟﺤﻈﻪ ﺣﺎﻝ ﻭ ﺍﺣﺴﺎس ﺑﺮﻣﺠﻤﻮﻋﻪ ﻗﺒﻠﻰ ﺍﻓﺰﻭﺩﻩ ﻧﺨﻮﺍﻫﺪ . ﻳﺎ ﺧﺎﻃﺮﻩﺍﻯ ﮐﻪﺍﺯ ﻟﺤﻈﻪ ﻗﺒﻠﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﻫﺮ ﻟﺤﻈﻪ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺗﻬ= 5166;ﻯ ﻧﻮﻋﻰ ﺗﮑﺎﻣﻠﻰﺍﺯ ﺃﺯﻝ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﻚ ﻣﻮﺟﻮﺩ ﺑﺨﺼﻮﺹ ﺩﺭﺍﻧ&#= 65204;ﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﻧﻤﻮﻧﻪ ﺁﻧﺮﺍ ﺩﺭ ﻋﻠﻢ ﺟﻨﻴﻦ ﺷﻨﺎﺳﻰ ﻣﻴﺒﻴﻨﻴﻢ . ﮐﻪ ﻧﻄﻔﻪ ﺗﻤﺎﻡ ﺍﺩﻭﺍﺭ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﻣﺘﻮﺍ&#= 65247;ﻴﺎ ﺗﮑﺮﺍﺭ ﻭﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮔﻮﺋﻰ ﻳﻚ ﺟﺮﻳﺎﻥ ﺧﻮﺩﮐﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﭼﻮﻥ ﺑﺼﻔﺎﺕ ﻧﻮﻋﻰ ﺁﺧﺮ ﺧﻮ&= #65193; ﺭﺳﻴﺪ ﮐﻪ ﭼﻴﺰﻯ ﺍﺯ ﺁﻥ ﺩﺭ ﺑﺎﻳﮕﺎﻧﻰ &= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺒﺎﺷﺪ ﺁﻧﮕﺎﻩ ﺗﮑﺎﻣﻞ ﺟﺴﻢ ﺩﺭ ﻧﻮﻉ ﺁﺧﺮ ﺑﺸﺮﻯ ﻣﺘﻮﻗّﻒ ﻣﻴﺸﻮﺩ . ﻭ ﻧﻴﺰ ﺩﺭ ﻋﻠﻢ ﮊﻧﺘﻴﻚ ﻣﻠﺎﺣ&#= 65224;ﻪ ﺷﺪﻩﮐﻪ ﺁثاﺭ ﮊﻧﺘﻴﮑﻰ ﮐﻪ ﻣﺒﻴّﻦ ﺯﻧﺪﮔ= 5264; ﻫﺎﻯ ﻧﻮﻋﻰ ﮔﺬﺷﺘﻪ ﻫﺎ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﮊﻧﺘﻴﻚ ﻫﻤﻴﺸﻪ ﻫﺴﺖ . ﮐ= ;ﻪ ﺩﺭ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ ﻣﻌﻠﻮﻡ ﺷﺪﻩ ﮐﻪ ﮊﻧﺘﻴﻚ ﺍﻧﺴﺎ&#= 65253; <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ 95</span><span la= ng=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺩﺭﺻﺪ ﮊﻧﺘﻴﻚ ﮔﻴﺎﻫﻰ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ . ﻭﺩﺭ= </span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 394;ﻧﺘﻴﻚ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﺁثاﺭ ﮊﻧﺘﻴﻚ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﭘس ﻧﻄﻔﻪ ﻣﻮﻟﻮﺩ ﺁﻧﻬﺎ ﺩﺭﺣﺪّ ﻧﻮﻉ ﺑﺸﺮﻯﺘﻮﻗّﻒ ﻧﺪﺍﺭﺩ ﻭﺑﺎﻟﺎﺗﺮﻣﻴ= 5198;ﻭﺩ . ﺍﻟﺒﺘﻪ ﺩﺭ ﻣﻮﺭﺩ ﮊﻧﺘﻴﻚ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﻧﻮﻉ ﺁﺧﺮﺑﺼﻮﺭﺕ ﺗﺮﺍﮐﻢ ﭘﺮﻭﻧ&#= 65194;ﻩ ﻫﺎ ﺩﺭﻳﻚ ﺁﺭﺷﻴﻮ ﻧﻴﺴﺖﮐﻪ ﻋﻴﻨﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﺑﺼﻮﺭﺕ ﺗﺠﺪﻳﺪ ﻭ ﺗﻐﻴ&= #65268;ﺮ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖﮐﻪ ﺗﺸﺨﻴﺺ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ = ﻣﻄﺎﻟﻌﻪ ﮊﻧﺘﻴﻚ ﺍﻧﺴﺎﻥ ﻣﻤﮑﻦ ﻧﻴﺴﺖ . ﭼﻮﻥ ﻧﻈﺎﻡ ﮐﻴﻔﻰ ﺍﺳﺖ ﻭﻧﻪ ﻧﻈﺎ&= #65249; ﮐﻤّﻰ . ﻭ ﻧﺘﻴﺠﻪ ﻧﻬﺎﺋﻰ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻭ ﻗﻬﻘﺮﺍﻭ ﻳﺎ ﺩﺭ ﻭﻗﺖ ﺗﻮﻟﺪ = ﻣﺠﺪﺩ ﺩﺭ ﺩﻧﻴﺎ ﺍﺳﺖ = . ﮐﻪ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻳﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻳﺎ ﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻭ ﺣﺘﻰ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺴ&= #65190; ﮔﻴﺎﻫﻰﺩﺭ ﻣﻮﺭﺩ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﻓﺎﺳﺪ ﺗﺮ ﮐﻨﻨ&= #65194;ﻩ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ &= #65191;ﻮﺩﮐﻪ ﺑﺎﻳﺪ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺘﺪﺭﻳ&#= 65182; ﻭ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻨﻮﻉ ﺑﺸﺮﻯﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮک اﻟﻬﻰﺗﻮﻟﺪﺍA= 173; ﺑﻬﺘﺮ ﻫﻤﻴﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺩﺭ ﺭؤﻳﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﭽﺸﻢ ﺩﻝ ﺧﻮﺩ ﺩﺭ ﺭؤﻳﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻰ ﺑﻴﻨﻨﺪ . ﻭ ﻣﺎﺩﻩ ﻣﺮﺩﻩ ﮐﻪ ﺗﺮﺍﮐﻢ ﺃﺗﻤﻬﺎﻯ ﺩﺍﺭﺍﻯ ﺭﻭﺡ ﺗ&= #64401;ﺎﻣﻠﻰ ﻫﺴﺘﻨﺪﭘﺮﺍﮐ= 5256;ﺪﮔﻰ ﻭ ﭘﻮﺳﻴﺪﮔﻰ ﺩﺭ ﺷﮑﻞ ﻫﻨﺪﺳﻰ ﻏﻴﺮ ﺣﻴﺎﺗﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭﺯﻣﺎﻥ ﺑﺮﺍﻯ ﻫﺮ ﻧﻈﺎﻡ ﻣﺎﺩﻯ ﻫﻴﭻ ﺗﺄ&= #1579;یر ﮐﺴﺐ ﭘﻴﺸﺮﻓﺘ&#= 65264; ﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺭﺩ . ولی ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺗﮑﺎﻣﻠﻰﻭ ﺩﺍﺭﻧﺪﻩ ﺷﻌﻮ&#= 65197; ﻋﻘﻠﻰﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻧﺴﺎﻥ . ﻫﻤ= ;ﻴﻦ ﺩﺭﺟﻪ ﺷﻌﻮﺭ ﻭ ﻋﻘﻞ ﻭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﻗﺒﻠﻰﻭ ﻧﻘﻄﻪ ﺁﻏﺎﺯ ﺗﻐﻴﻴﺮ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺑﻌﺪﻯ ﺩﺭ ﺟﻬﺎ&= #65253; ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-tab-count:1'= >            </span>ﺧﻄﺎﻯ ﺑﺰﺭﮒ ﭘﻴﺮﻭﺍﻥ ﺣﺘﻤﻴّﺖ ﻃﺒﻴﻌﻰ ﻭ ﺟﺮﻳﺎﻥ ﻗﺎﻧﻮ&#= 65253; ﻃﺒﻴﻌﺖ ﻓﻴﺰﻳﮑﻰﻣﻨﺤ= 5212;ﺮ ﺩﺭ ﺍﻏﻔﺎﻝ ﺁﻧﻬﺎ ﺍﺯ ﺃﻣﺮ ﺩﻳﻤﻮﻣﺖ ﺩﺍﺋﻢ ﺑﺠﻠﻮ ﻭ ﮔﺎﻫﻰ ﺑﻌﻘﺐ ﻣ&= #65268;ﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ= ; ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳ&#= 65248;ﻮﮐﻰﻭ ﻳﺎ ﺑﺎﻟﻌﮑس ﻣﺨﺎﻟﻔﺖ ﻭ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺑﺴ&#= 65248;ﻮﻙ ﺍﻟﻬﻰﺍﻳﻦ ﺗﻐ&#= 65268;ﻴﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﻗﺎ&= #65169;ﻞ ﺩﻳﺪﻥ ﻣﻴﺒﺎﺷﺪ . ﻧﺎﺗ= ﻮﺍﻧﻰ ﺍﺯ ﺩﺭﻙ ﺍﻳﻦ ﺩﻳﻤﻮﻣﺖ ﻭ ﺟﺮﻳﺎﻥ ﻭ ﺳﻴّ&#= 65166;ﻟﻪ ﻫﺮ ﻭﺟﻮﺩ ﺩﺭﻫﺴﺘﻰﮐﻪ ﻣﺎ ﺍﺯ ﺣﺎﻟﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ = صَمَدیّت ﺳﺎﻟﮑﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ . ﺩﻟ= ﻴﻞ ﺣﻘﺎﺭﺕ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺩﺭ ﻓﺼﻮﻝ ﻧﺴﺒﺘﺎ ﭘﺎﺋﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ .= ﺯﻳﺮﺍ ﺑﻘﻮﻝ ﻋﺮﻓﺎﻯ ﻗﺪﻳﻢ ﻭ ﺟﺪﻳﺪﻫﺰﺍﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻫﺴﺖ ﮐﻪ ﺭﻭﺣﻰ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﺯ ﻧﻮﻉ ﻣﻴﻤﻮ&= #65255;ﻰﺧﻮﺩﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺮﺳﺎﻧ= 5194; ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ نتیجه ᥵= 5;ﮑﺎﻣﻠﺎﺕ ﺟﺴﻤﻰ ﻭ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> . &= #65261; ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﺮ ﻧﻮﻉ ﺁﻳﻨﺪﻩ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨﺪ ﮐﻪ ﻋﺎﻗﺒﺖ ﺩﺭ ﺃﺑ&= #65194;ﻳّﺖ ﻣﻄﻠﻖﻳﻚ ﺭﻭﺡ ﻣﻮﻓّﻖ ﺩﺭ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﺗﻮﻟﺪ ﺧﻮﺩﺑﺪ&#= 65267;ﺪﺍﺭ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺮﺳﺪ . ﻭ ﺍﻳﻦ= ; ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻣﺨﺘﻠﻒ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺍﻟﻮﻫﻴّﺖ ﺧﻮﺩﺭﺍﭼﻮﻥ ﺍﻟﻠﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻓﺮﺍﺩ ﺟﺰﺋﻰ ﺧﻮﺩ ﺩﺭ ﮔﻮﺷﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﻫﺴﺘﻰ ﺑﻤﻮﺭﺩ ﺍﺟﺮﺍ ﺑﮕﺬﺍﺭ&#= 65193; . ﮐﻪ ﺗﮑﺎﻣﻞ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﻭﺳﻴﻠﻪ ﮐﻤﺎﻝ ﻭ ﺗﮑﺎﻣﻞ ﺩﻳﮕ&= #65198;ﺍﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>(ﺣﺘﻤﻴّ= 5174; ﻃﺒﻴﻌﻰ)ﻧﻈﺮﻳ&#= 65258;ﺍﻯ ﻋﻠﻤﻰ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻳﻚ ﻧﻈﺮﻳﻪ ﻓﻠﺴﻔ&#= 65264; ﺍﺯ ﻧﻮﻉ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻣﻴﺒﺎﺷﺪ . ﻳﻌﻨ= ﻰ ﺍﻳﻦ(ﺣﺘﻤﻴّﺖ ﺩﻳﺘﺮﻣﻴﻨﻴﺰ= 5249;) ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺧﻮﺍﻧﺪﻩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﻮﺩ . = ﻭ(ﺟﺒﺮ ﺍﻟﻬﻰ)ﺍﺳﺖﮐﻪ ﻣﻨﺠﺮ ﺑﺘﺒﺪﻳﻞ ﺁﻥ به (ﺟﺒﺮ ﻃﺒﻴﻌ&#= 65264;) ﺷﺪﻩﮐﻪﺧﺎﺹ ﻣﺎﺩﻩ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ (ﺟﺒﺮ ﺭﻭﺍﻧﻰ) ﺗﮑﺎﻣﻠﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻳﺎ ﻣﻨﺠﺮﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﻭﻳﺎ ﻣﻨﺠﺮ ﺑﮑﺎﺭﻣ&#= 65166;ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴ&#= 64405;ﺮﺩﺩ . ﻭ ﺍﺩﻋﺎﻯ ﺣﺘﻤﻴّﺖ ﻃﺒﻴﻌﻰ ﺗﻘﻮﻳﺖ (ﺣﺘﻤﻴّﺖ ﺳﺎﻳ&#= 64401;ﻮﻟﻮﺟﻰ)ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﻋﻠﻮﻡ ﻃﺒﻴﻌﻰ ﮐﻤﻚ ﻣﻴﮕﻴﺮﺩ . ﺩﺭﺣ= ﺘﻢ ﻃﺒّﻰ نَفس ﺷﺒﻪ ﻣﺎﺩﻯ ﺣﺘﻢ ﻓﺮﺽ ﺷﺪﻩ = . ﺯﻳﺮﺍ ﻣﺤﺪﻭﺩﻩ ﺁﻥ ﺑﺴﻴﺎﺭ ﮐﻢ ﻭ ﺧﺎﺹ ﺑﻴﻤﺎﺭﺍﻥﺁﻧ= 5260;م ﺪﺭ ﻳﻚ ﺑﻴﻤﺎﺭﻯ ﻭ ﺗﻮﻗّﻒ ﺑﻴﻤﺎﺭﻯ . ﻧﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻥ ﻳﻚ ﻣﺮﺽﻭﻧﻪ ﺷﻔﺎﻯ ﺁﻥ ﺑﺮﺧﻠﺎﻑ ﻋﻠﻢ ﺍﻟﻨﻔس ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰﮐﻪ ﺧﺎﺹ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺑﺎ ﺗﺠﺮﻳﺪ ﻧﻴﺰ ﺍﻣﻮﺭ ﻧﻔﺴﺎﻧﻰ ﺧﻮﺏ ﻭ ﺑﺪ ﺭﺍ ﺑﻔﻨﺎ= ﮐﺸﺎﻧﺪﻩ ﺗﺤﻠﻴﻪﻭ ﺷﻬﻮﺩ ﺗﺠﻠﻴﻪ &= #65193;ﺳﺖ ﻣﻴﺪﻫﺪ . ﻭﺣﺘﻰ ﺩﻳﺪ ﻣﺎ ﺍﺯ ﺧﻮﺩ ﺑﺎ ﮐﻤﻚ ﺗﺼﻮﺭﺍﺕ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺍﺯ ﻋﺎﻟﻢ ﺧﺎﺭﺟﻰ ﺍﺳﺖ . ﻭ ﺩﻳﻤﻮﻣﺖ ﻭﺍﻗﻌﻰ ﺩﺭ ﻧﻔس ﺧﻮﺩﺭﺍﺩﺭ ﺷﻌﻮﺭ ﻭﺩﺭﻙ ﺍﺣﺴﺎس ﺩﺍﺭﻳﻢ . ﻧﻪ ﭼﻮﻥ ﺩﻳﻤﻮﻣﺖ ﻣﺎﺷﻴﻨﻰ ﻣﻴﮑﺎﻧﻴﮑﻰ ﺍﺳﺖﮐﻪ ﺭﻭﻯ ﺃﺗﻢ ﻫﺎ ﻣﻴﻠﻐ&= #65200;ﺩ ﻭ ﺑﺮ ﺁﻥ ﻧﻴﺰ ﺃثرﻯ ﺑﺎﻗﻰ ﻧﻤﻰ ﻣﺎﻧﺪ . ﭼﻮ= ;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻳﺰﺵ ﺃﺗﻤﻬﺎ ﺑﺮﻭﻯ ﻫﻢﺳﻴّﺎﻟﻪ ﺳ= 5240;ﻮﻁ ﺍﺳﺖ . ﭼﻮﻥ ﺁﺑﺸﺎﺭ . ﺩﺭﺳﻴ= ّﺎﻟﻪ ﺗﮑﺎﻣﻠﻴﻬﺎ ﺻﻌﻮﺩ ﻭ ﻧﺰﻭﻝ ﻫﺴﺘﻨﺪ . ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺗﻨﻬﺎ ﺻﻌﻮﺩ ﻭ ﻳﺎ ﺣﺘﻰ ﺳﻘﻮﻁ ﺑﺪﻭﻥ ﺃثر ﻣﻨﻔﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺩﺭ ﻭﺿﻊ ثاﺑﺖ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﺑﺎﻳﺪ ﻫﻤﺎﻥ ﻋﻠﻞ ﻣﻌﻠﻮﻟﺎﺕ ﺭﺍ ﺑﺪﻫﺪ . ﻭﻟﺬﺍ ﺑﺘﻌﻤﻴﻢ ﺃﺻﻞ ﺑﻘﺎﻯ ﺍﻧﺮﮊﻯ ﻣﻮﺍﺟﻪﻣﻴﺸﻮ= 5267;ﻢ . ﻭ ﻗﺎﻧﻮﻥ ﮐﻠّﻰ ﺷﺎﻣﻞ ﭘﺪﻳﺪﻩﻫﺎﻯ ﺭﻭﺍﻥ ﻧﻴﺰ ﻣﻴ&= #64405;ﻮﺋﻴﻢ . ﭼﻮﻥ ﺍﺷﻴاء ﻣﺎﺩﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺩﻭﺑﺎﺭﻩ ﺑﺤﺎ&#= 65245; ﺳﺎﺑﻖ ﺑﺒﻴﻨﻴ&#= 65250; . ﺑﺎ ﺧﻴﺎﻧﺖ ﺣﺎﻓﻈﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﻭ ﻋﺠﺰ ﻋﻘﻞ ﻭ ﺗﺸﺨﻴﺺ ﻓﮑﺮ ﻣﻴﮑﻨﻴﻢ ﮐﻪﺣﺎل ﻤﺎ ﻧﻴﺰ ﺗﮑﺮﺍﺭ ﺷﺪﻩ ﺍﺳﺖ . ﻣﺎﻧ= ;ﻨﺪ ﺩﻭﺑﺎﺭ ﺩﺭﺩﮐﻪ ﺍﺯ ﻳک اﻧﮕﻴﺰﻩ ﺗﮑﺮﺍﺭ ﺷﺪﻩ . ﮐ= ;ﻪ ﻫﺮ ﺩﻭ ﺳﻴّﺎﻟﻪ ﻫﺴﺘﻨﺪ ﻭﺟﺰ ﺧﺪﺍﻭﻧﺪ ﻣﻮﺟﻮﺩ ثاﺑﺘA= 264; ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭ ﻋﺎﻟﻢ ﺑﺎﻃﻦ ﻭﻋﺎﻟﻢ ﺧﺎﺭﺟﻰ ﺭﺍ ﻳﮑﻰ ﻣﻴﮑﻨﻴﻢ &= #65267;ﺎ ﺑﻴﻦ ﺩﻳﻤﻮﻣﺖ ﻭﺍﻗﻌﻰ ﺭﻭﺍﻥﺑﺎ ﺩﻳﻤﻮﻣﺖ ﻇﺎﻫ&#= 65198; ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺩﻟﺎﺋﻞ ﻋﻠﻤﻰ ﺍﺯ ﺍﻳﻦ ﺍﺗّﺤﺎﺩ ﺩﺍﺷ= 5176;ﻪ ﺑﺎﺷﻴﻢ . ﻳﻌﻨﻰ ﺁﮔﺎﻫﻰ ﺍﺯ ﺍﻳﻦ ﺍﺩﻋﺎﻯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﮐﻪ ﻣﺴؤﻟﻴّﺘA= 264; ﻧﺪﺍﺭﻧﺪ ﻣﻴﺨ&#= 65262;ﺍﻫﺪ ﺃﺻﻞ ﺣﻔﻆ ﺍﻧﺮﮊﻯ ﺭﺍﺑﺮ ﺗﻤﺎﻡ ﭘﺪﻳﺪﻩ&#= 65259;ﺎﻯ ﻫﺴﺘﻰ ﻭﻧﻴﺰ ﺳﺎﻳﮑﻮﻟﻮﺟﻰ ﮐﻪ ﺭﻭﺍﻧﻴﺎﺯ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ ﺍﺳﺖ ﻗﺮﺍﺭ ﺑﺪﻫﻨﺪ . ﻭ ﺧﻠﻂ ﺑﻴﻦ ﺩﻭ ﻧﻮﻉ ﭘﺪﻳﺪﻩ ﻫﺎ ﺩﺭ ﺩﻳﻤﻮﻣﺘﻬﺎﺩ= 5197; ﻧﻬﺎﻳﺖ ﺑﺤﺘﻤ&#= 65268;ّﺖ ﺳﺎﻳﮑﻮﻟﻮﺟﻰ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺩﺭ ﭘﺸﺖ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﺣﺘﻤﻴّﺘﻬﺎ ﻭ ﺟﺒﺮﻫﺎ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﺗﺪﺑﻴﺮ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩ&#= 65263; ﭙﺎﺋﻴﻨﺘﺮ ﺑﻮﺳﻴﻠﻪ ﻋﻮﺍﻟﻢ ﺑﺎﻟﺎﺗﺮﻭ ﻳﺎ ﺟﺴﻢ ﺑﺎ ﺭﻭﺍﻥ ﻭ ﻧﻔس ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺭﻭﺡ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ . ﺩﺭ ﻃﺐ ﺭﻭﺍﻧﻰ ﺩﺭ ﺣﺪﻭﺩﻯ ﺧﺎﺹﺣﻮﺍس ﻭ ﻋﮑس ﺍﻟﻌﻤﻞ ﻫﺎﻯﺴﺎﻳﺒﺮﻧ= 5268;ﺘﻴﮑﻰ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻧﻘﺪ ﻓﻠﺴﻔﻪ ﺩﻭﻡ ﺍﺭﺗﺒﺎﻃﻰ ﮐﻪ ﻓﻠﺴﻔﻪ ﻗﺒﻠﻰ ﺍﺭﺗﺒﺎﻁ ﻣﻴﮑﺎﻧﻴﮑی ﻮﻣﺎﺷﻴﻨﻰ ﺧﻮﺩﮐﺎﺭ ﺑﻮﺩ .= ﻭﺑﻨﻈﺮ ﺑﺮﮔﺴﻮﻥ ﻣﺬﻫﺐ ﺍﺭﺗﺒﺎﻃﻰ ﺗﻌ&#= 65170;ﻴﺮ ﺟﺪﻳﺪﻯ ﺍﺯ ﺣﺘﻤﻴّﺖ ﺭﻭﺍﻧﻰ ﺳﺎﻳﮑﻮﻟﻮﺟﻰ ﺍﺳﺖ . ﺧﻠﺎﺻﻪ ﺍﻳﻨﮑﻪ ﻋﻨﺎﺻﺮ ﻧﻔﺴﺎﻧﻰ ﺫﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥﻃﺒﻖ ﻗ&#= 65262;ﺍﻧﻴﻦ ﻭ ﻳﺎ ﻗﺎﻧﻮﻥ ﻭ= ﺍﺣﺪﻯﮐﻪ ﻫﻤﺎﻥ ﺗﺪﺍﻋﻰ ﻣﻌﺎﻧﻰ ﺍﺳﺖﺑﺎﻫﻢ ﺗﺠﺎﺫﺏ ﺩﺍﺭﻧﺪ . ﭘﻴﺮﻭ= ﺍﻥ ﺍﻳﻦ ﻣﮑﺘﺐ ﻧﻔس ﺭﺍ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺣﺎﻟﺎﺕ ﻧﻔﺴﺎﻧﻰ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﻗﻮﻯ ﺗﺮ ﺑﺮ ﺿﻌﻴﻒ ﺗﺮ ﻣؤث= 617;ر ﺍﺳﺖ . ﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳﻦ ﻗﻮﻯ ﺗﺮ ﺑﺮ ﺍﻭﺿﺎﻉ ﻣﺴﻠّﻂ ﺷﺪﻩ ﻭ ﻫﻤﻪ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﺗﻤﺎﻳﻠﺎﺕ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﺧﻮﺩ &= #65169;ﮑﺸﻨﺪ . ﻣﺎﻧﻨﺪ ﺟﻨﺎﻳﺘﮑﺎﺭﻯ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﻴﻦ ﺟﺮﻡ ﻭﺗﺮس ﺍﺯ ﻣﺠﺎﺯﺍﺕ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻘﻮﻯ ﺗﺮ ﺗﺴﻠﻴﻢ ﻣﻴﺸﻮﺩﻭ ﺩﻳﮕﺮ ﺩﻧﺒﺎﻝ ﮐﺎﺭ ﺟﻨﺎﻳﺖ ﭘ&= #65268;ﺶ ﻧﻤﻴﺮﻭﺩ . ﺩﺭﺻ= ﻮﺭﺗﻴﮑﻪ ﺍﮔﺮ ﺩﺭﻧﻔس ﺍﻧﺴﺎﻥ ﻭﺣﺪﺕ &= #65261;ﺟﻮﺩ ﻓﺮﺩﻯ ﻧﺒﺎﺷﺪ ﻭﺗﺮﺍﮐﻢ ﺍﺣﻮﺍﻝ ﺑﺎﺷﺪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ ﺍﻣﺎ ﺩﺭ ﻃﺐ ﺭﻭﺍﻧﻰﺍﻳﻦ ﺗﻔﮑﻴﻚ ﺍﻧﺘﺰﺍﻋﻰ ﻭﻗﻮﻩ ﺃﻧﮕﻴﺰﻩ ﺑﺮﺗﺮ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﺗﺎ ﺑﻔﻬﻢ ﻭ ﻣﻌﺎﻟﺠﻪ ﺑﭙﺮ&#= 65193;ﺍﺯﺩ . ولی ﺑﺎﺯ ﺩﺭ ﻋﻠﺎﺝ ﻧﻔس ﻭ ﺣﺘﻰ ﺟﺴﻢ ﻣﻌﺎﻟﺠﻪ ﻣﻴﺸﻮﺩ . ﻭ ﺩﺭ ﺳﻠﻮﻙ ﻋﺮﻓﺎﻧﻰ ﭼﻪ ﮐثرﺕ ﺃﻧﮕﻴﺰA= 257; ﻫﺎ ﻭﭼﻪ ﻭﺣﺪﺕ ﺁﻧﻬﺎ ﻳﮑﺠﺎ ﮐﺸﺘﻪ ﻭﺗﺰﮐﻴﻪ ﻣﻴﺸﻮﻧﺪ . ﺍﻳﻦ ﺩﻭﮔﺎﻧﮕﻰ ﺩﺭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺑﺮﺍﻯ ﻓﻬﻢ ﺍﺳﺖ . ﮐﻪ ﭼﻨﺪ ᤨ= 4;ﺎﻧﮕﻰ ﻭﮐثرﺕ ﺳﺨﺖ ﺗﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻬﻤﻴﺪ= 5257; ﻣﻴﺸﻮﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻭﺍﻗﻌﺎ ﺁﻥ ﻧﻴﺰ ﻳﻚ ﻭﺍﺣﺪ ﺍﺳﺖ . ﮐﺮﺩﻥ ﻭﻧﮑﺮﺩﻥ ﺩﻭﺗﺎ ﻧﻴﺴﺘﻨﺪ . ﺍﺧﺘ= ﻴﺎﺭ ﻭﺍﻧﺘﺨﺎﺏ ﻳﺎ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ .= ﻳﻌﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﺎ ﻗﻬﻘﺮﺍ . ﺁﺯ= ;ﺍﺩﻯ ﺍﺯ ﻧﻔس ﻳﺎ ﺩﺭ ﺍﺳﺎﺭﺕ ﻧﻔس ﺁﻟﻮﺩﻩ ﺑﻮﺩﻥ .= ﺩﻭ ﺑﻬﺸﺖ ﻣﺨﺎﻟﻒ &= #65165;ﺯ ﻳﻚ ﻭﺍﺣﺪ ﻧﻔﺴﺎﻧﻰﺑﺎ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﻭﺍﻧﻰ ﺍﺳﺖ . ﺍ= ;ﻳﻦ ﺿﺮﻭﺭﺕ ﺑﻌﺪ ﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺃﻧﮕﻴﺰﻩ ﻗﻮﻯ ﺿﺮﻭﺭﺕ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺁﺯﺍﺩﺍﻧﻪ ﺩﺭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺑﺎﺷﺪ . ﺑﺎ ﮐﻨﺘﺮﻝ ﺧﻮﺩ ﺭﺍ ﺗﮑﺎﻣﻞ ﻭ ﺑﺨﺪﺍ ﺑﺮﺳﺎﻧﺪ . ﻳﮑﻰ ﺿﺮﻭﺭﺕ ﻓﻄﺮﺕ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﮐﻪ ﮐﺎﺭﻣﺎ ﺩﺍﺭﺩ . ﻭ ﻳﮑﻰ ﺿﺮﻭﺭﺕ ﺃﺯﻟﻰ ﺍﻟﻬﻰ ﺩﺭ ﺗﮑﺎﻣﻞﮐﻪ ﺑﺨﺎﻃﺮ ﺍﺧﺘﻴﺎﺭ ﻓﺮﺩ ﺑﺒﻬﺸﺖ ﺗﻮﻟﺪ ﻗﺒﻠﻰﻣﻘﺎﺑﻞ ﮐﺎﺭﻣﺎ ﻓﻄﺮﺕ ﺃﺯﻟﻰ ﺣﺎﮐﻢ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻮﺩ . ولی ﺑﻌﺪ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺭ ﺑﺮﺩ ﺩﻭﺭ ﺑﺎﺯﺣﺎﮐﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻟ= ;ﺬﺍ ﺑﺎﻳﻦ ﻣﻌﻨﻰﻭ ﺑﺮﺗﺮﻯ ﺃﻧﮕﻴﺰﻩ ﻗﻮﻯﺘﺮﻏﺮﻭﺭ ﻭ ﻋﺸﻖ ﻭﺩﺷﻤﻨﻰ ﺣﺎﻟﺎﺕ ﺭﻭﺍﻧﻰ ﻣﺸﺨّﺺ ﺩﺭ ﺷﺪ&#= 65173; ﻫﺴﺘﻨﺪ . ﮐﻪ ﭼﻮﻥ( ﺍﺳﺘﻮﺍﺭﺕ ﻣِﻞ ﻭ ﺍﻟﮑﺴﻨﺪﺭ ﺑﻴﻦ)</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺩﻓﺎﻉ ﺍﺯ ﻧﻈﺮ&= #65267;ّﻪ ﺗﺮﺍﺑﻂ ﮔﻔﺘﻪﺍﻧﺪ . ﺍﻳ= ﻦ ﺣﺎﻟﺎﺕ ﺍﻧﺘﺰﺍﻋﻰ ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﻣﻴﺒﺎﺷﻨﺪ . ﺑﺮ= ﺍﻯ ﻓﻬﻤﻴﺪﻥ ﺁﻧﻬﺎﻭﺑﺎ ﺗﻌﻠﻴﻢ ﺩﺍﺩﻥ ﻳﺎﻣﻌﺎﻟﺠﻪ ﺩﺭ ﺭﻭﺍﻥ کاﻭﻯ . ﺑﻴﻤﺎﺭ&#= 65165;ﻥ ﭼﻮﻥ ﻣﻮﺟﻮﺩﺍﺕ ﻏﻴﺮﺍﺭﺍﺩﻯ ﻫ&#= 65204;ﺘﻨﺪ ﻣﻴﺘﻮﺍﻥ ﭼﻮﻥ ﻣﺎﺩﻩ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺭﺳﻰ ﻋﻠﻤﻰ ﮐﺮﺩ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﺗﺠﺮﻳﺪ کُلّ ﻧﻔس ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪﺑﺘﺴﻠﻴﻢ ﻭﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ . ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺍﺭﺗﺒﺎﻃﻰ ﺣﺎﻟﺎﺕ ﻧﻔﺴﺎﻧﻰ ﺭﺍ ﺗﻔﮑﻴﻚ ﮐﺮﺩﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﺯ ﻣﺒﺎﺭﺯﻩ ﺁﻧﻬﺎ ﻣﻴﮕﻮﺋﻴﻢ . ول&#= 1740; ﻣﺎ ﺍﻏﻠﺐ به اﺭﺯﻳﺎﺑﻰ ﺍﻧﮕﻴﺰﻩﻫﺎ ﻣﻴﭙﺮﺩﺍﺯﻳﻢ . = ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻓﻌﻠﻰ ﺭﺍ ﻣﻴﮑﻨﻴﻢﮐﻪ ﺁﻧﺮﺍ ﺍﻧﺘﺨﺎﺏﻋﻘﻠ= 5264; ﮐﺮﺩﻩﺍﻳﻢ . ﻳﻌ= ﻨﻰ ﺗﺤﻠﻴﻞ ﺑﺮﺣﺴﺐ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻏ&#= 65268;ﺮ ﺍﺯ ﺗﻨﺰﻳﻞ ﺗﺤﻠﻴﻞ ﻣﻨﻄﻘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻴﺒﺎﺷﺪ . ﺩﺭﻋ= ﻤﻞ ﺍﻳﻦ ﺧﻄﺎﻯ ﻋﻠﻤﺎ ﺭﺍ ﺧﻮﺩﻣﺎﻥ ﻧﻴﺰ ﺩﺭ ﻧﻔس ﻣﻴﮑﻨ&#= 65268;ﻢ . ﭘس ﺍﻳﻦ ﺍﻧﺘﺰﺍﻋﻰ ﺍﺳﺖ ﺑﺨﺎﻃﺮﻗﻬﻤﻴ= 5194;ﻥ . ﺯﻳﺮﺍ ﺩﺭ ﺍﺩﺭﺍﻙ ﺟﺰﺋﻰﺍﻧﺴﺎﻥ ﺑﺎ ﺗﺤﻠﻴﻞ ﺍﺳﺖﻭ ﺍﺩﺭﺍﻙ ﻟﺪﻧّﻰ ﺑﺎ ﺗﻨﺰﻳﻞ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﺩﺭﺍﻙ ﻏﻠﻂ ﻓﻠﺴﻔﻪ ﺑﺎ ﺗﺮﮐﻴﺐ ﺍﺳﺖ ﻭﺣﻴﺮﺕ . ﺁﻳﺎ ﺍﻳﻦ ﺗﺄﻣّﻞ ﻭ ﺗﺪﺑﻴﺮ ﻣﺎ ﻣﻌﻠﻮﻝ ﺍﺳﺖﮐﻪ ﺑﺮﻋﻠ&#= 1617;ﺖ ﺗﻘﺪﻡ ﺟﺴﺘﻪ . ﺯ= ;ﻳﺮﺍ ﺍﻳﻦ ﺍﻧﮕﻴﺰﻩ&#= 65259;ﺎﻯ ﺑﺮﻧﺪﻩﺗﻨﻬﺎ ﺑﻌﺪ ﺍﺯﺍﺗّﺨﺎﺫ ﺗ= 5212;ﻤﻴﻢ ﻣﺎ ﺑﺎﻳﺪ ﭘﻴﺪﺍ ﺷﻮﺩ . ﭘس ﺃﺭﺯﺵ ﺁﻥ ﺗﺪﺑّﺮ ﭼﻴﺴﺖ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>؟ ﭘﺎﺳﺦ ﺑﺮﮔﺴﻮﻥ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪﮐﻪ ﻋﻠﺎﻗﻤﻨﺪ ﺭﻋﺎﻳﺖ ﺃﺻﻞ ﻣﻴﮑﺎﻧﻴﻚ ﻭﻋﺎﺩﺕ ﺧﻮﺩﮐﺎﺭﻯ ﻭﻫﻤﺎﻥ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺍﻥ ﺍﺳﺖ . ﭼﻮﻥ ﻣﻴﺨﻮﺍﻫﻴﻢ ﻧﻔس وروان ﺧﻮﺩﺭﺍ ﺑﺎ ﺍﻧﺘﺰﺍﻉ ﻣﻌﺎ&#= 65255;ﻰ ﺑﺮﺭﺳﻰ ﮐﻨﻴﻢ .= ﻭ ﺗﻌﻤّﺪ ﺩﺍﺭﻳﻢ ﮐﻪ ﻓﻌﻞ ﺍﺭﺍﺩﻯ ﻧ&= #65166;ﮔﻬﺎﻧﻰ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﺟﻴﻪ ﻧﻤﺎﺋﻴﻢ . ﻳﺎ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﺗﻮﺟﻴﻪ ﻭ ﮐﻠﺎﻩ ﺷﺮﻋﻰ ﻓﺮﺍﺭ ﺍﺯ ﻋﻘﺎﺏﮐﻪ ﺍﻧﮕﻴﺰﻩﻫﺎﻯ ﻋﻘﻠی ﺮﺍ ﺍﺧﺘﺮﺍﻉ ﻭﺟﻌ&#= 65246; ﻣﻴﮑﻨﻴﻢ . ﻣﺎﻧ= ﻨﺪ ﺗﺪﺍﻋﻰ ﺍﻧﺮﮊﻯ ﻫﺎ ﻭ ﺃﺗﻢ ﻫﺎ . ﺗﺎ ﻣﻄﻤﺌﻦ ﺷﺪﻩ ﺑﺎﺷﻴﻢﻋﻤﻞ ﻧﺎﮔﻬﺎﻧﻰﻣﺎ ﻋﻘﻠﻰ ﻭ ﺍﺭﺍﺩﻯ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩ .= ﻟﺬﺍ ﻓﻠﺴﻔﻪ ﺣﺘﻤﻴّﺖ ﺍﺭﺗ= 5170;ﺎﻃﻰ ﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻓ&#= 65228;ﻞ ﻭ ﮐﺎﺭ ﺍﻧﺴﺎﻥﺑﺎﻳﺪ &#= 65251;ﺤﺪﻭﺩ ﺑﻌﻠّﺖ ﺑﺎﺷﺪ . = ﺍﺯ ﺑﻴﻦ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﺩﺭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺃﺳﻴﺮ ﻧﻔس ﻭ ﻃﺒﻴﻌﺖ ﺁﻥﻭ ﻧﻪﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺎ ﮐﻨﺘﺮﻝ ﻧﻔس ﺿﻤﻨﺎ ﺩﺭ ﺣﺘﻤﻴّﺖ ﺳﺎﻳﮑﻮﻟﻮﺟی ﺒﺨﻄﺎ ﻣﻴﮕﻮﻳﺪﮐﻪ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺭﺍ ﺗﻨﻬﺎ ﺣﺎﻟﺎﺕ ﺟﺪﺍ ﺍﺯﻫﻢ ول= 740; ﻣﺠﺎﻭﺭﻫﻢ می ﺪﺍﻧﺪ . ﺯﻳﺮﺍ ﺑ= ;ﻴﻦ ﺗﻌﺪﺩ ﮐﻤّﻰﺑﺮﺍﺳﺎ= 87; ﺗﻠﺎحقّ ﻭ ﺗﺠﺎﻭﺭ ﺑﺎ ﺗﻌ&= #65194;ﺩ ﮐﻴﻔﻰﻗﺎﺋﻢ ﺑﺮ ﺗﺪﺍﺧﻞ ﻣﺘﺒﺎﺩﻝ ﺑﺎ ﺍﻣﺘﺰﺍﺝ ﻓﺮﻕ ﺩﺍﺭﺩ . ﺍﺣﺎﻃﻪ ﺑﺮﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻏﻴﺮ ﺍﺯ ﺗﺪﺍﺧﻞ ﻣﺘﺒﺎﺩﻝ ﺍﺳﺖ ﮐﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻫﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺒﺎﻟﺎ ﻧﻤﻴﺮﻭﻧﺪ . ول&#= 1740; ﺗﮑﺎﻣﻠﻰ ﻫﺎ ﺑﺎﻳﺪ ﺑﺒﺎﻟﺎ ﺑﻨﻔس ﻭﺭﻭﺍﻥ ﺑﺮﺳﺪ . ﮔﺮﭼﻪ ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭ&#= 65187;ﻰ ﻫﻢ ﻫﺴﺖ . ﮐثرﺕ ﮐﻤّﻰ ﺩﺭ ﺗﺠﺎﻭﺭﺍﺳﺖ ﻭ ﮐثرﺕ ﮐﻴﻔﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺪﺍﺧﻞ ﺩﺭ ﺭﻭﺍﻥ ﺍﺳﺖ = . ﺑﺸﮑﻞ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻣﺘﻮﺍﻟﻰﮐﻪ ﺧﺎﺻﻴّﺖ ﮊﻧﺘ= 5268;ﻚ ﺭﻭﺣﻰ ﻭ ﺷﺨﺼﻴّﺖ ﻭﺍﺣﺪ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻓﺮﺩﻯ ﺍ&= #65203;ﺖ . ﭼﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻏﻴﺮﺳﺎ= 5247;ﮑﺎﻥ ﺩﺭﺣﺎﻝ ﻗﻬﻘﺮ&#= 65165;ﻭﭼﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭﺗﮑﺎﻣﻞ ﻭ ﭼﻪ ﺩﺭﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺑﻰ ﺃثر ﺷﺪﻥﻫﺮ ﺗﻐﻴﻴﺮ ﻗﻬﻘﺮﺍﺋﻰ . ﮐﻪ ﺑﻬﺸﺖ ﻭﺍﺻﻠﺎﻥ ﺩﺭ ﺩﻧﻴﺎ ﺍﺳﺖ ﻭﺑﺮﺍﻯ ﻧﺠﺎﺕ .= ﺑﺎ ﺍﻳﻨﮑﻪ ﻫﺮ ﺧﻄﺎﺋﻰ ﻗﻬﻘﺮﺍﺋﻰ ﮐﺎﻣﻠﺎﻥﻓﻮﺭ= 5165; ﻋﮑس ﺍﻟﻌﻤﻞ ﺗﮑﺎﻣﻠﻰ ﺩﺭﺑﺮ ﺩﺍﺭﺩ . ﻭ= ;ﮔﻨﺎﻩ ﺗﺒﺪﻳﻞ ﺑﺤﺴﻨﺎﺕ ﻭ ثوﺍﺏ ﻣﻴﺸﻮﺩ . &= #65267;ﺎ ﺩﺭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 5261;ﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻳﻦ ﮐثرﺕﺍﻣﺘﺰﺍʋ= 83;ﻰ ﻭ ﺧﻠﻂ ﺷﺪﻥ ﺍﺳﺖ . ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺗﺪﺍﺧﻞ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺑﺮﺗﺮ ﻭﺟﺴﺘﻦ ﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩﻫﺎ ﻣﻴﺸﻮﺩ . ﻭ ﺗﻨﻬﺎ ﻓﻨﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﺧﻠﻂ ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺣﺬﻑ ﻣﻴﮑﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻭﺍﻗﻊ ﺣﺘﻤﻴّﺖ ﺳﺎﻳﮑﻮﻟﻮﺟﻰ= 5175;ﺤﺖ ﺗﺄثیرﺍﻳﻦ ﺃﺻﻞ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﻭﻟﺬﺍ ﺍﻳﻦ ﺣﺎﻟﺎﺕ ﻧﻔﺴﺎﻧﻰ ﺭﺍ ﻫﻨﺪﺳﻰ ﻏﻴﺮ ﺷﺨﺼﻰ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻴﻢ . ﺗﻔﺎ= ﻭﺕ ﻣﮑﺎﻧﻰ ﻭﻧﻪ ﺣﺎﻟﺎﺕ ﻭﻧﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻓ&= #65198;ﺩﻯ . ﻭ ﺍﮔﺮ ﺍﺯ ﺭﻧᤨ= 3; ﺫﺍﺗﻰ ﻭﮐﻴﻔﻰ ﺗﺠﺮﻳﺪ ﮐﻨﻴﻢ ﭼﻨﻴﻦ ﺑﻴﻨﺶ ﻣ&= #65268;ﮑﺎﻧﻴﮑﻰﺣﺘA= 252;ﻴّﺖ ﺳﺎﻳﮑﻮﻟﻮﺟﻰ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺑﺎﻳﻦ ﺗﺼﻮﺭ ﻣﻴﮑﺸﺎﻧﺪ . ﮐﻪ ﺣﺎﻟﺎﺕ ﻧﻔﺴﺎﻧﻰ ﺧﻮﺩﺭﺍ ﻣﺎﻧﻨﺪ ﺍﻟﻔﺎﻅ ﺩﺍﻝ ﺑ&= #65198; ﺁﻥ ﻣﻴﺪﺍﻧﻴﻢ .= ﻋﮑس ﺍﻟﻌﻤﻞ ﺩﺭﺳﺖ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺩﺭﺑﺮﺍﺑﺮ ﺧﻄﺎﺑﺎﺯ ﺧﻄﺎﻯ ﺩﻳﮕﺮ ﻭ ﺑﺪﺗﺮ ﺍﺳﺖ . ﻭ ﺗﻌﺼّﺐ ﻣﻘﺎﺑﻞ ﺳﺎﺧﺘﻦﮐﻪ ﻫﺮﺩﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻌ&#= 65212;ّﺐ ﻣﻴﺒﺎﺷﻨﺪ . ﺍﻟ= ﻔﺎﻅ ﺑﺘﻔﮑﻴﻚ ﺍﻧﺘﺰﺍﻋﻰ ﺣﺎﻟﺎﺕ ﻧﻔس ﮐﻤﻚ ﮐﺮﺩﻩﻟﺬ&#= 65165; ﺍﻟﻔﺎﻅ ﺩﺭ ﺗﻨﺰﻳﻞﺗﻨﻬﺎ ﺗﺎ ﺣﺪﻭﺩ ﻓﻬﻢ ﺑﺎﻳﺪ ﺑﺎﺷﺪ . ﻭ ﺁﻏﺎﺯ ﺳﻠﻮﻙ ﺑﺎ ﺗﻌﺎﻟﻰ ﻣﻔﻴﺪ ﻫﺴﺘﻨﺪ .= ﻟﺬﺍ ﺑﺤﺎﻟﺎﺕ ﺑﺎﻃﻨﻰﺻﻔﺎﺕ ﻣﻮﺿﻮﻋﻰ ﻏﻴﺮ ﻣﺸﺨّﺺ ﻭﻣﺎﺩﻯ ﻣﻴﺪﻫﻴﻢ . ﺩﺭﺣ= ﺎﻟﻴﮑﻪ ﺯﺑﺎﻥ ﻭ ﺍﻟﻔﺎﻅ ﮐﺎﻣﻠﺎ ﺍﺯ ﺗﻌﺒﻴﺮ(ﺣﻴﺎﺕ ﺑﺎﻃﻨﻰ) ﺩﻭﺭ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻏﻨﺎﻯ ﺧﻴﻠﻰ ﺑﺮﺗﺮﺍﺯ ﻗﺪﺭﺕ ﺯﺑﺎﻥ ﺩﺍﺭﺩ . ﻭ ﻣﺎ ﺍﮔﺮ ﺍﺯ ﺍﻟﻔﺎﻅ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺣﺎﻟﺎﺕ ﺭﻭﺍﻧﻰ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻳﻢ ﻧﺒﺎﻳﺪ ﻓﺮﺍﻣ&#= 65262;ﺵ ﮐﻨﻴﻢﮐﻪ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﺟﺰ ﺟﺎﻧﺐ ﻣﻮﺿﻮﻋﻰ ﻭ ﻏﻴﺮ ﺷﺨﺼﻰ ﺁﻧﺮﺍ ﺑﻴﺎﻥ ﻧﻤﻴﮑﻨﻨﺪ . ﺍﻟ= ﻔﺎﻅ ﺗﻨﻬﺎ ﻗﺴﻤﺘﻬﺎﻯ ﻣﺎﺩﻯ ﻣﻮﺿﻮﻋﻰ ﻏﻴﺮ ﺷﺨﺼﻰ ﻭ ﮐﻠّﻰ ﺷﺪﻩﻫﺴﺘﻨﺪ . ﮐ= ﻪ ﺩﺭﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻨﺘﻘﻞ ﺷﻮﺩ . ﻭ ﺍﻟّﺎ ﻣﺎﻧﻨﺪ ﻭﺿﻊ ﺟﺪﻳﺪ ﻳﻚ ﻭﺍﮊﻩ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﮐﺴﻰ ﺍﺯ ﻫﺴﺘﻰ ﺁﻥ ﺧﺒﺮ ﻧﺪﺍﺭ&= #65193; ﺩﺭ ﺯﻣﻴﻨﻪ ﺍﻧﺘﻘﺎﻝ ﻓﮑﺮ ﻧﻴﺴﺖ . ولی ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺑﺎ ﮐﻤﻚ ﺍﻟﻔﺎﻅ ﻣﺎﺩﻯﺑﺎ ﺭﻭﺵ ﺳﻤﺒﻮﻟﻴﺰﻡ ﻭ ﺳﻤﭙﺎﺗﻰ ﺳﺎﺯﻯ ﻭ ﻣﻬﺎﺭﺕ ﻋﺠﻴﺒ&#= 65264; ﺩﺭ ﻣﺪﻳﺮﻳّﺖ &#= 65261;ﺑﺎﺯﻯ ﺑﺎ ﻓﮑﺮ ﺷﺎﮔﺮﺩﮐﻪ ﻧﻴﺮﻧﮓ ﻣﻘﺪﺳﻰ ﺍﺳﺖﺍ&#= 65261;ﺭﺍ ﺑﺴﻄﺢ ﺑﺮﺗﺮ ﻣﻴﮑﺸﺎﻧﺪ . ﺩﻭ= ﻃﺮﻑ ﺑﺎﻳﺪ(ﺑﺨﻮﺍﻫ&#= 65256;ﺪ) ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺑﻔﻬﻤﻨﺪﻧﻪ ﺍ&#= 65267;ﻨﮑﻪ(ﻣﻴﺘﻮﺍA= 255;ﻨﺪ ﺑﻔﻬﻤﻨﺪ ﻳﺎ ﻧﻪ ) . ﺗﻨﻬﺎ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﻫﻮﺵ ﻣﺸﺘﺮﻙ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﮐﻪ( ﻣﻴﺘﻮﺍﻧﻨﺪ ﻭ ﻣﻴﺨﻮﺍﻫﻨﺪ) ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺩﺭﻙ ﮐﻨﻨﺪ . ﻟﺬ= ;ﺍ ﺍﺷﺎﺭﺍﺕ ﺑﻴﻦ ﺁﻧﻬﺎ ﮐﺎﻓﻰ ﻣﻴﮕﺮﺩﺩﻭ ﻫﻤﭽﻨﺎﻥ ﺍﺧﺘﻠﺎﻓﻰ ﻧﺪﺍﺭﻧﺪ ﻭ ﻳﮑﺪﻳﮕﺮ ﺍﻧﺘﻘﺎﻝ ﺑﻴﺸ&#= 65176;ﺮ ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﺑﺎﻥ ﻭﻗﺘﻰ ﺍﺯ ﻋﺸﻖ ﺑﺸﮑﻞ ﮐﻠّﻰ ﻣﻴﮕﻮﻳﺪﻣثل ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻋﺸﻖ ﺩﺭﻫﻤﻪ ﻳ&= #64401;ﺴﺎﻥ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴ= ;ﮑﻪ ﻫﺮ ﻓﺮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺵ ﺧﺎ&#= 65209; ﻋﺸﻖ ﻭﻧﻔﺮﺕ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﺩ . ﺩﺭ ﮐﻠّﻰ ﮔﻮﺋﻰ ﺍﻟﻔﺎﻅﻭ پید= 5;یش ﺍﻟﻔﺎﻅ ﻧﻮﻋﻰ ﻭﺟﺰﺋﻰﮐﻪ ﺑﺎﺯ ﺧﻮﺩ ﮐﻠّ&#= 65264; ﻫﺴﺘﻨﺪﺗﺎ ﻣﻔﻬﻮﻡ ﻫﻤﮕﺎ&#= 65253; ﮔﺮﺩﺩ ﻭ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺩﺭ ﺗﺼﻮﺭﮐﻠّ= 5264; ﻫﺎ ﺗﻮﺍﻥ ﺩﺍﺭﻧﺪﮐﻪ ﻧﺎﻡ ﺩﺭﻙ ﻭ ﻓﻬﻢ ﺑﺮﺁﻥ ﺍﻃﻠﺎﻕ ﮔﺮﺩﺩ .= ﺍﻳﻦ ﻋﺸﻖ ﻭﻧﻔﺮﺕ ﺷﺨﺺ ﺍﻧﻌﮑﺎس ﮐﺎﻣﻠﻰ ﺍﺯ ﺗﻤﺎﻡ ﺷﺨﺼﻴّﺖ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺩ ﺍﺳﺖ . ﺍﺯ ﺷﺨﺼﻴّﺖ ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺍﺣﻮﺍﻝ ﺷﺒﻴﻪ ﺑﻬﻢ ﺩﺭﻟﻔﻆ ﻭﻣﺨﺘﻠﻒ ﺑﺎﻫ&#= 65250; ﺩﺭ ﺍﻓﺮﺍﺩ ﻫﺴ&= #65176;ﻨﺪ . ﮔﺮﭼﻪ ﻫﺮ ﮐﺪﺍﻡ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65193;ﺭﻫﺮ ﺻﻮﺭﺕ ﻓﺼﻞ ﻧﻮ&= #65227;ﻰﻭ ﺩﺭﺳﺖ ﺗﺮ ﺩﺭﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﺮﺩﻯ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻣﺤﺮﻙ ﻣﺎ ﺑﻔﻌﻞ ﭼﻮﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻧﻴﺴﺘ&#= 65256;ﺪﮐﻪ(ﺍﻟﺰﺍﻡ)= 5259;ﻤﺮﺍﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺍﮔﺮﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﻮﺩﺍﻧﺘﺨﺎﺏ ﺁﺯﺍﺩ ﺍﻳﻦ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﺍﺯ ﺧﻮﺩ ﺍﻭ ﺍﺳﺖ . ﻭﺣﺘﻰ ﻭﺟﻮﺩ ﺧﻮﺩ ﻧﻔس ﻭﺭﻭﺍﻥ ﺍﻭ ﺍﺳﺖ . ﮐﻪ ﺗﻮﻫّﻢ ﺩﻳﺪﻥ ﻧﻔس ﺧﻮﺩ ﻣﻴﮑﻨﻴﻢ . ﭘس ﻣﺎ ﺧﺎﺿﻊ ﺫﺍﺕ ﻭﺷﺄﻥ ﻭ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺴﺘﻴﻢﻭ ﺑﻔﺮﻣﺎﻥ ﻧﻔس &#= 65165;ﻣّﺎﺭﻩ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﻴﻢ . ﺍﮔﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﻧﺘﻮﺍﻧﺴﺘﻪ ﺑﺎﺷﻴﻢﺁﻧﺮﺍ ﺗﻀﻌﻴﻒ ﻭ ﺑﭙﺎﻯ ﻣﺮﮒ ﻭ ﻓﻨﺎ ﺑﺮﺩﻩ ﺑﺎﺷﻴﻢ ﮐﻪﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ &= #65169;ﺮﺳﻴﻢ . ﻧﻔس ﻣﺎ ﻫﻤﺎﻥ= ﺧﻮﺩ ﺃﺻﻠﻰ ﻣﺎ ﺍﺳﺖﻭ ﭼﻮﻥ ﺗﺰﮐﻴﻪ نَفس ﺩﺭ ﺳﻠﻮﻙ ﺻﻮﺭﺕ ﮔﻴﺮﺩﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺗﺠﻠ&= #1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﺮﺍﺗﺐ مُقدّ= ;س ﺍﻟﻬﻰﻭﻣﻘﺎﻡ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺎ ﺑﻮﺩﻩ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻭﻳﺎ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎ&#= 65173; ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﺣﺘﻤﻴّﺖﮐﻪ ﺑﺎﺭﺗﺒﺎﻁ ﻭﻣﺎﺷﻴﻨﻰ ﺧﻮ&#= 65193;ﮐﺎﺭ ﺭﺍ ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪ ﺳﻌﻰ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺫﺍﺕﺭﺍ ﻣﺘﺬﺑﺬﺏ ﻭ ﻣﺘﻐﻴّﺮ ﺑﺪﺍﻧﻨﺪ . ﺯﻳﺮ= ﺍ ﻫﺮ ﻟﺤﻈﻪ ﺫﺍﺕ ﺍﻧﺴﺎﻥ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴّﺖ ﺑﻬﺘ= 5198; ﻳﺎ ﺑﺪﺗﺮ ﺩﺍﺭﺩ . ﻭ ﻋﻮﺍﻃ= ;ﻒ ﻭ ﻣﺸﺎﻋﺮ ﻣﮑﺮﺭ ﺭﺍﻋﻤﻠﺎ ﺗﻐﻴﻴﺮ ﻳﺎﻓﺘﻪ ﻣﻴﺪﺍﻧﻨﺪ . ﻭﺩ= ﺭ ﻳﻚ ﺣﺎﻟﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﺩﺭ ﺑﻴﻨﺶ ﻣﻴﮑﺎﻧﻴﮑﻰ ﺍﻧﺴﺎﻥﺍﻧﮕﻴ= 5200;ﻩ ﻫﺎ ﺭﺍ ﻣﺘﻤﺎﻳ&= #65200; ﺍﺯ ﻫﻢ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ . ﻭﺍﺣ= ﻮﺍﻝ ﺭﺍ ﺟﺎﻣﺪ ﻭ ثاﺑﺖ ﻣﻴﻔﻬﻤﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩﺩﺳﺖ ﺍﺯ ﺗﻐﻴﻴﺮ ﻭ ﺻﻴﺮ&= #65261;ﺭﺕ ﻭ ﺷﺪﻥ ﺑﺮﻧﻤﻰ ﺩﺍﺭﺩ . ﻭﭼﻮﻥ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﺑﺎ ﮔﻨﺎﻩ ﻗﺒﻠﻰ ﻗﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﻭ ﺑﺎ ثوﺍﺏ ﺑﻬﺘﺮ ﺑ= 5228;ﺪﻯ ﺃثر ﺁﻥ خُنثی= ﻭﺑﺎ ﺗﺰﮐﻴﻪ ﮐﺎﻣﻞﮐﻪ ﻳﮑﺠﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺩﺭﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﺍﺯ ﺁﻥ ﭙس ﺷﻴﻄﺎﻥ ﻭ ﻗﻬﻘﺮﺍ ﻭﮔﻨﺎﻩ ﻭﺗﻨﺰﻳﻞ ﻣﻘﺎ&#= 65249; ﻫﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ . ﺍﮔﺮ ﺃﻫﻞ ﺟﺒﺮ ﻭﺣﺘﻤﻴّﺖﺧﻴA= 166;ﻝ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺗﺪﺑّﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺄﻣّﻞ ﻭ ﺗﺬﺑﺬﺏ ﺩﺭ ﻣﮑﺎﻥ ﻫﺴﺖ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﺯ= ;ﻳﺮﺍ ﺗﻨﻬﺎ ﺗﻘﺪﻡ ﺩﺭ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺣﻘﻴﻘﺖ ﻭﺍﻗﻌﻰ ﺣﻴﺎﺕ ﻧﻔﺴﺎﻧﻰ ﺭﺍ ﺩﺭﻙ ﻧﺨﻮﺍﻫﻴ&#= 65250; ﮐﺮﺩ . ﻣﮕﺮ ﻗﺒﻮﻝ ﮐﻨﻴﻢ ﮐﻪ ﻋﻠم ﻫﺎ ﺩﺭ ﺃﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﺃﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﮐﻤﻴّﺖ ﺭﻳﺎﺿﻰ ﺷﺪﻥ ﺁﻧﻬﺎ ﻏﻠﻂ ﻫﺴ&= #65176;ﻨﺪ . ﻫﻢ ﮐثرﺕ ﮐﻤّﻰﻭ ﻫﻢ ﻋﻤﻞ ﺁﻟﻰ ﻭ ﻃﺒﻴﻌﻰ ﺧﻮﺩﮐﺎﺭ ﺁﻧﻬ&#= 65166; ﺭﺍ ﺭﺩ ﮐﻨﻴﻢ . ᥴ= 9;ﺮﺭﺳﻰ ﻭﺍﻧﺘﺨﺎﺏ ﻭ ﺍﺑﺪﺍﻉ ﻭ ﺗﻔﮑﻴﻚ ﻋﻮﺍﻣﻞﺍﺯ ﻧﻮﻉ ﻣﺎﺩﻯ ﻭ ﻣﮑﺎﻧﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﻧﺴﺒﻰ ﻭ ﺣﺘﻰ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﺩﺭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬ&#= 65166;ﻣﻰ ﺗﻔﮑّﺮﻭﺑﺮﺭA= 203;ﻰ ﻣﺎ ﻣﺎﺩﻯ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺑﺮﺍﻯ ﻣﺎ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ ﻭﻣﻴﻔﻬﻤﻨﺪﮐ= 5258; ﺑﻌﺪ ﻣﺎ ﺭﺍ ﻣﻰ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻬﻤﺎﻧﻨﺪ . ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﻋﺘﺮﺍﺽ ﺣﺘﻤﻴّﻮﻥ ﺍﻳﻦ ﺑﺎﺷﺪ ﮐﻪ ﻓﻌﻞ ﺁﺯﺍﺩ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﻗﺎﺑﻞ ﭘﻴﺶﮔﻮ&#= 65163;ﻰ ﺑﺎﺷﺪ . ولی ﺑﺸﺮﻁ ﺍﻃﻠﺎﻉ ﺍﺯ ﻫﻤﻪ ﺍﻧﮕﻴﺰﻩﻫﺎ ﻭ ﻋﻮﺍﻣﻞ ﻭ ﺷﺮﺍ&= #65267;ﻂ ﻣؤثّر ﺁﻥ ﺑﺎﺷﺪ . ﻭ ﭼﻮﻥ ﭘﻴﺶ ﮔﻮﺋﻴﻬﺎﻯ ﻣﺎ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻳﻘﻴﻨﻰ ﻧﻴﺴﺖ .= ﭼﻮﻥ ﻣﺎ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ . ﻭ ﺍﮔﺮ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺗﻤﺎﻡ ﺷ&= #65198;ﺍﻳﻂ ﻟﺎﺯﻡ ﺍﻣﮑﺎﻥ &= #65153;ﻧﻬﺎ ﻣﻌﻠﻮﻡ ﺑﺎﺷﺪﻭ ﻣﻘﺪﻣﺎﺕ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ &= #65153;ﻧﻬﺎ ﺭﻭﺷﻦ ﺷﻮﺩ ﺑﻴﻘﻴﻦ ﻣﻴﺮﺳﻴﻢ . ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﻳﻦ ﺍﻋﺘﺮﺍﺽﺑﺮﮔ= 5204;ﻮﻥ ﭘﺎﺳﺦ ﻣﻴﺪﻫﺪ&#= 65187;ﺘﻰ ﺍﮔﺮ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﺑﺘﻮﺍﻧﻴﻢ ﺣﮑﻢ ﺍﺣﺘﻤﺎﻟﻰ ﺑﺪﻫﻴﻢ ﮐﻪ ﺭﻓﺘﺎﺭ ﮐﺴﻰ ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺩ= ;ﺭ ﺍﻳﻦ ﺣﺎﻟﺖ ﺑﺎﺯﻫﻢ ﭘﻴﺸﮕﻮﺋﻰ ﻋﻘﻞ ﺍﻭﺭﺍ ﻧﮑ&= #65198;ﺩﻩﺍﻳﻢ . ﺑﺨﺼﻮﺹﻣﺮﺣﻠ&= #65258; ﺑﻌﺪﻯ ﺍﺧﺘﻴﺎﺭ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﮐﺴﺐ ﻣﻘﺎﻡ ﺑﺮﺗﺮﺍﻧﺠﺎﻡ ﻓﻌﻞ ﻭﻳﺎ ﺗﺮﻙ ﻓﻌﻞ ﻭ ﮐﺎﺭﻣﺎ&= #65203;ﺎﺯﻯ ﺑﺎﺷﺪ . ﻭﻗﺘﻰ ﮐﻪ ﺣﮑﻤﻰ ﻫﻢ ﺩﺭ ﺑﺎﺭﻩ ﺣﺎﻝ ﺍﻭ ﺑﺪﻫﻴﻢﺍﻳ&#= 65254; ﻫﻤﺎﻥ ﮔﺬﺷﺘﻪ ﺍﻭ ﺍﺳﺖﻭﭘﻴﺸﮕﻮ= 5163;ﻰ ﻣﺎ ﻧﻴﺰ ﮔﺬﺷﺘ&= #65258; ﮔﻮﺋﻰ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺑﻴﻦ ﺭﻓﺘﺎﺭ ﻣﻌﻴّﻨی ﻭ ﺍﺧﻠﺎﻕ ﻭ ﮐﺮﺍ&= #64400;ﺘﺮ ﺷﺨﺺﻧﻮﻋﻰ ﺗﻮﺍﻓﻖ ﻳﺎ ﺗﻨﺎﻇﺮ ﺑﺎﺷﺪﻣﻌﻨﻰ ﺍ&#= 65267;ﻦ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻴﺪﻫ= 5194; ﮐﻪ ﺁﻳﻨﺪﻩﺍﻭﺭﺍ ﺑﺎﺣﺎﻝ ﮐﻨﻮﻧ&#= 65264; ﺭﺑﻂ ﺿﺮﻭﺭﻯ ﺩﺍﺩﻩﺍﻳﻢ . ﺯﻳ= ﺮﺍ ﻓﺮﻕ ﺯﻳﺎﺩﻯ ﺑﻴﻦ (ﺍﺳﺘﻨﺘﺎﺝ ﺍﺣﺘﻤﺎﻟﻰ) ﻭ( ﭘ= ;ﻴﺶ ﮔﻮﺋﻰ ﻳﻘﻴﻨﻰ) ﻫﺴﺖ . ﺑﻘﻮﻝ ﺑﺮﮔﺴﻮﻥ ﻣﺎ ﺑﺎ ﺩﻭ ﻧﻔﺮ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ ﮐﺴﻰ ﮐﻪ ﺍﺯ ﺍﻭ ﺧﻮﺍﺳﺘﻪ ﺷﺪﻩﺗﺼﻤﻴﻢ ﻣﻬﻢ ﻭ ﻗﺎﻃﻊ ﺑ= ﮕﻴﺮﺩ ﻭ ﺁﺯﺍﺩ ﻫﻢ ﺑﺎﺷﺪ . ﻭ ﺩﻳﮕﺮﻯ ﮐﻪ ﻓﻴﻠﺴﻮﻑ ﺍﺳﺖﻭ ﻣﻴﺨﻮﺍﻫﺪ ﺭﻓﺘﺎﺭ ﺷﺨﺺ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺒﻠﻰ ﺭﺍ ﭘﻴﺶ ﮔﻮﺋﻰ ﮐﻨﺪﻭ ﺟﻠﻮ ﺗﺮ = ﺗﺼﻤﻴﻢ ﺍﻭﺭﺍ ﻗﺎﻃﻊ ﺑﺪﺍﻧﺪ . ﺑﺮﮔﺴ= ﻮﻥ ﻣﻰ ﺍﻓﺰﺍﻳﺪ ﺣﺎﻟﺎﺕ ﻧﻔﺴﺎﻧﻰ ﻋﻤﻴﻖ ﮐﻪ ﺍﻓﻌ&= #65166;ﻝ ﺁﺯﺍﺩ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩﺗﻨﻬﺎ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﮔﺬﺷﺘﻪ ﻭﺧﻠﺎ&#= 65211;ﻪﺍﻯ ﺍﺯ ﺗﺎﺭﻳﺦ ﺷﺨﺺ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﻧﻔﺮ ﺩﻳﮕﺮﻯ ﻫﻤﻪ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺭﺍ ﺩﺍﻧﺴﺖ ﻳﻌ&= #65256;ﻰ ﻫﻤﻪ ﺗﺎﺭﻳﺦ ﺯﻧﺪﮔﻰ ﺍﻭﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﮐ&= #65258; ﺣنی اﮔﺮ ﻗﺴﻤﺘﻰ ﻣﻬم اﺯ ﺗﺎﺭﻳﺦ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺷﺨﺺ ﺭﺍ ﺩﺍﻧﺴﺘﻪﺑﺎﺷ= 5194; . ﺍﻳﻨﺠﺎ ﻳﻚ ﻓﺮﻕ ﻣﻬﻤﻰ ﻫﺴﺖ . ﭼﻮﻥ ﻭﻗﺘﻰ ﻣﻦ ﺍﺯ ﻳﻚ ﺣﺎﻟﺖ ﺭﻭﺍﻧﻰ ﻭ ﺳﺎﻳﮑﻮﻟﻮﺟﻰ ﻣﻌﻴّﻨﻰ ﺁﮔﺎﻩ ﻣﻴﮕﺮﺩﻡﻣﻴﺪ= 5165;ﻧﻢ ﺷﺪﻥ ﻭﺍﻗﻌﻴّ= 5174; ﺁﻥﻧﺴﺒﺖ ﺑﺪﻳ&#= 64405;ﺮﺣﺎﻟﺎﺕ ﭼﻴﺴﺖ . ﺁﻧﺮﺍ ﺃﻧﺪﺍﺯﻩ ﻧﻤﻰ ﮔﻴﺮﻳﻢﺑﻠﮑﻪ ﻳﻚ ﻋﺎﻃﻔﻪ ﺷﺪ&= #65267;ﺪ ﺗﺮ ﻫﻤﺎﻥ ﻋﺎﻃ&= #65236;ﻪ ﺫﺍﺗﻰ ﻗﺒﻠﻰ ﺍﺳﺖﮐﻪ ﻋﻤﻠﺎ ﻋﺎﻃﻔﻪ ﻭ ﺣﺎﻝ ﻭﻭﻗﺖ ﺩﻳﮕﺮﻯ ﺷﺪﻩﺍﺳﺖ . ﻭ ﺑﺎ= ;ﻟﻌﮑس ﻭﻗﺘﻰ ﺍﻳﻦ ﺣﺎﻟﺖ ﺭﻭﺍﻧﻰ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ &= #65251;ﻴﮕﻮﺋﻴﻢﻧﻤA= 264; ﺗﻮﺍﻧﻴﻢ ﺍﺯ ﺷﺪﺕ ﺍﻳﻦ ﻋﺎﻃﻔﻪ ﻭ ﺣﺎﻝ ﺑﮕﻮﺋﻴﻢ . ﻣﮕﺮ ﻳﻚ ﺭﻣﺰ ﺭﻳﺎﺿﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺑﮑﺎﺭ ﺑﺒﺮﻳﻢ .= ﻭ ﺷﻨﺎﺧﺖ ﻣﺎ ﺍﺯ ﺍﻳﻦ ﺷﺪﺕ ﺩﺭ ﺩﻳﮕﺮﺍﻥﻣﻘﺎ= 5267;ﺴﻪ ﺍﻳﻦ ﻋﺎﻃﻔﻪ ﺑﺎ سوﺍﺑﻖ ﻭ ﻟﻮﺍحقّ ﻭ ﺁثاﺭ ﺁﻥ ﺍﺳﺖ ﻭ ﻣﻌﻴﺎﺭ ﺍﻳﻦ ﮐﺎﺭ ﻧﻴﺰ سوﺍ= 5169;ﻖ ﺩﻳﮕﺮﻯ ﺍﺯ ﺁﻥ اﺣﺴﺎس ﺍﺳﺖ . ﺍ&= #65251;ﺎ ﺑﺮﺍﻯ ﺷﻌﻮﺭ ﻭ ﺩﺭﻙ ﺧﻮﺩﻣﺎﻥﮐﻪ ﺍﻳﻦ ﺣﺎﻟﺖ ﺭﺍ ﺩﺭﻙ ﮐﺮﺩﻩ ﭼﻨﻴﻦ ﻣﻘﺎﻳﺴﻪﺍﻯ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺷﺪﺕ ﻧﻮﻋﻰ ﻳﻚ ﮐﻴﻔﻴّﺖ ﺍﺳﺖﮐﻪ ﻗﺎﺑﻞ ﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎﻥ ﺑﺎ ﺍﻟﻔﺎﻅ ﺑﻄﻮﺭ ﺻﺤﻴﺢ ﻧﻴﺴﺖ . ﭘ= ;س ﺩﻭ ﺭﺍﻩ ﻣﺨﺘﻠﻔﻰ ﻫﺴﺖﮐﻪ ﺣﺎﻟﺎ&#= 65173; ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺭﻙ ﮐﻨﻴﻢ . ﻳﮑ= ;ﻰ ﺩﻳﻨﺎﻣﻴﮑﻰﻭ= 5239;ﺘﻰ ﮐﻪ ﺍﻳﻦ ﺣﺎﻟﺎﺕ ﺭﺍ ﺩﺭ ﺫﺍﺕ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﻴﻢ . ﻭ ﺩﻳﮕ= ;ﺮﻯ ﺭﻭﺵ ﺍﺳﺘﺎﺗﻴﮑﻰ ثابت ﮐﻪ ﺑﺠﺎʌ= 63; ﺍﺣﺴﺎس ﺯﻧﺪﻩ ﺍﺯ ﺍﻳﻦ ﺣﺎﻝ ﻫﺎﺑﺸﮑﻞ ﻭ ﺻﻮﺭﺕ ﻭ ﺭﻣﻮﺯ ﺳﻤﺒﻮﻟﻴﻚ ﺗﻌﺒﻴﺮ ﮐﻨﻨﺪﻩ ﺁﻥﻤﻴﮑﻨﻴﻢ . ﺍ= ﺑﺘﺪﺍ ﺑﺮ ﺍﺳﺎس ﺗﺠﺮﺑﻪ ﺯﻧﺪﻩﻭﺩﻳﮕﺮ= 5263; ﺗﻨﻬﺎ ﺑﺮ ﺗﺨﻴّﻞ ﺍﺳﺖ . ﻭ ﺳﺎﺑﻘﻪ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﺁﻥ ﺍﺣﺴﺎس ﻭ ﺍﺩﺭﺍﻙ ﻭﺳﻄﺢ &= #65165;ﺩﺭﺍﮐﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻓﻴﻠ= ﺴﻮﻑ ﺩﺭ ﺗﺼﻮﺭ ﺣﺎﻝ ﺷﺨﺺ ﻣﻮﺭﺩ ﻣثاﻝﺩﻭ ﺷﮑﻞ = 5165;ﺳﺖ . ﻳﮑﻰ ﻣﺎﻧﻨﺪ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻤﺎﻳﺸﻨﺎﻣﻪ= 4400;ﻪ ﻣﻴﺪﺍﻧﺪ ﻗﻬﺮﻣﺎﻧﺎﻧﺶ ﭼﻪ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ . ﻭ ﻟﺬﺍ ﻫﻤﻪ ﺍﺣﻮﺍﻟﺶ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺟﻠﻮﺗﺮ ﺑﮕﻮﻳ&#= 65194; . ﭼﻮﻥ ﺧﻮﺩ ﺁﻧﺮﺍ ﻣﻘﺮﺭ ﮐﺮﺩﻩ ﻭﻧﻤﺎﻳﺸﻨﺎﻣ= 5258; ﺭﺍ ﻧﻮﺷﺘﻪ ﺍﺳﺖ ﻭ ﺷﺨﺺ ﺑﺎﺯﻯ ﮔﺮ ﺩﺭ ﺻﺤﻨﻪ نمایشﺍ= ;ﺧﺘﻴﺎﺭ ﻭ ﺁﺯﺍﺩﻯ ﺍﺯﺧ&= #65262;ﺩ ﻧﺪﺍﺭﺩ . ﻭ ﺣﺘﻰ ﺑﻄﻮﺭ ﻭﺍﻗﻌﻰﺧﻴﺎﻝ ﻓﻴﻠﺴﻮﻑ ﺍﺭﺯﺵ ﻫﺮ ﺣﺎﻝ ﺭﺍ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ . ﻓﺮﺽﺍ= ﻭﻝ ﻣﺮﺩﻭﺩ ﺍﺳﺖ . ﮐ= ;ﻪ ﻓﻴﻠﺴﻮﻑ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪﻩ ﺩﻟﺎﺋﻞ ﻓﻌﻞ ﺑﭙﻴﺸﮕﻮﺋﻰ ﺑﺮﺳﺪ . ﺯﻳﺮﺍ ﻭﻯ ﻧﺎﻇﺮ ﺁﻳﻨﺪﻩ ﺷﺨﺺ ﺑﺎﺯﻯ ﮔﺮ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺁﮐﺘﻮﺭﻯ ﺍﺳﺖﮐﻪ ﺟﻠﻮ ﺗﺮ ﻧﻘﺶ ﮐﺴﻰ ﺭﺍ ﺑﺎﺯﻯ ﮐﺮﺩﻩ ﺍﺳﺖ . ول&= #1740; ﻭﻗﺘﻰ ﻧﻴﺮﻭﻯ ﻋﻮﺍﻃﻒ ﺑﻤﺮﻭﺭ ﺩﺭ ﺩﻳﻤﻮﻣﺖ ﺧﻮﺩ &= #65183;ﻤﻊ ﻣﻴﺸﻮﺩﭘس ﺑﺎﻳﺪ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻤﺎﻳﺸﻨﺎﻣﻪ ﺩﻗﻴﻘﺎ ﻧﻘﺶ ﺭﺍ ﺑﺎﺯﻯ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻳ= ;ﻌﻨﻰ ﻫﺮ ﺩﻭ ﺳﺮﺍﺳﺮ ﻳﻚ ﺣﺎﻝ ﻭﺗﺎﺭﻳﺦ ﮔﺬﺷﺘﻪ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ . ﭘس ﭼﮕﻮﻧﻪ ﺍﻳﻦ ﺩﻭ ﺭﺍ ﺍﺯ ﻫﻢ ﺗﺸﺨﻴﺺ ﺩﺍﺩﻩ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻓﺮﺩﻯﺍﮔﺮ ﮐث= 585;ﺕ ﻳﺎﺑﻨﺪ ﺑﻠﺤﻈﻪ ﭘﻴﺸﮕﻮﺋﻰ ﻓﻌﻞﻭ ﺣﺘﻰ ﺑﻟ&= #65188;ﻈﻪ ﻓﻌﻞ ﻣﻴﺮﺳﻴﻢ .= ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺩﻳﮕﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺸﮕﻮ= 5163;ﻰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ .= ﺑﻠﮑﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﻓﻌﻞ ﻭﺍﻗﻊ ﻣﻴﻴﺎﺑﻴﻢ . ﺍﻳ= ﻦ ﭘﻴﺸﮕﻮﺋﻰ ﻋﻤﻠﺎ ﮔﺬﺷﺘﻪ ﮔﻮﺋﻰ ﺍﺳﺖ . ﭘﻴ= ;ﺸﮕﻮﺋﻰ ﮐﻪ ﺧﻮﺩ ﻟﺤﻈﻪ ﻓﻌل اﺳﺖ ﻭﺣﺎ= 604; ﺤﺎﺿﺮ ﮔﻮﺋﻰ ﺍﺳﺖ . ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﮔﻮﺋﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﺯﻳﺮﺍ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﻫﻤﻴﺸﻪ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ ﻣﺤﺘ&#= 65198;ﻡ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺩ᥷= 7; ﻟﺤﻈﻪ ﻓﻌﻞ ﺩﺍﻧﺴﺘﻪ ﺷﻮﺩﺩﻳﮕﺮ ﭘﻴﺸﮕﻮﺋﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ ﻭ ﻗﺒﻠﺎ ﻫﻢ ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻥ ﺗﻐﻴﻴﺮﺍﺕ ﺑﻌﺪﻯ ﺭﺍ ﺩﺍﻧﺴﺖ . ﺍﻟﺒﺘ= ﻪ ﻣﻴﺘﻮﺍﻥ ﻳﻚ ﭘ&= #65194;ﻳﺪﻩ ﻓﻠﮑﻰ ﺭﺍ ﺩﺍﻧﺴﺖ ﻭ ﺩﺭ ﺁﻥ ﺍﺧﺘﻴﺎﺭﻯ &= #65255;ﻴﺰﻧﻴﺴﺖ . ﻭ ﺭﺑﻄﻰ ﺑﭙﻴﺸﮕﻮﺋﻰ ﻓﻌﻞ ﺍﺭﺍﺩﻯ ﻧﺪﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ( ﺗﻨﺒّوء) ﻭ ﺍﺯ ﻗﺒﻞ ﺩﺍﻧﺴﺘﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>( پری ویژن)</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻨﺠﺎ ﻧﻮﻋﻰ ﺍﺯ ﺭؤﻳﺖ ﻭ ﻋﻴﺎﻥ ﺑﭽﺸﻢ ﺩﻝ ﻳﺎ ﺷﻬﻮﺩ ﺍﺳﺖ ﮐﻪ = ویژن وشهود</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﺋ= 5268;ﻢ . ﻓﻌﻞ ﺁﺯﺍﺩ ﻫﺮ ﭘﻴﺸﮕﻮﺋﻰ ﺧﻠﻂ ﺑﻴﻦ ﺯﻣﺎﻥﻳﮑﺴﺎﻥ ﻓﻠﮑﻰ ﻭﻣﺎﺩﻯﺑﺎ ﺩﻳﻤﻮﻣﺖ ﻭ ﺯﻣﺎﻥ ﺳﻴّﺎﻟﻪ ﺩﺭﻭ= 5255;ﻰ ﺍﻧﺴﺎﻥ ﺯﻧﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺯﻣﺎﻥ ﻧﻔﺴﺎﻧﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺩﺭ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﺯﻣﺎ= ﻥ ﮐﻤّﻰ ﻭ ﺯﻣﺎﻥ ﺩﻳﻤﻮﻣﺖ ﺧﻠﻂ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺩﻳﻤﻮﻣﺖ ﻭﺟﺮﻳﺎﻥ ﺳﻴّﺎﻟﻪﺍﻯ ﻫﺮ ﻟﺤﻈﻪ ﺁﻥ ﺩﺭ ﺗﻐﻴﻴﺮ ﺍﺳﺖ . ﻭ ﺑﺮﺍﻯ ﭘﻴﺸﮕﻮﺋﻰ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢﺑﺴﻮ= 5165;ﺑﻖ ﺑﻌﻨﻮﺍﻥ ﺍﻣﻮﺭ ثاﺑﺖ ﺑﻨﮕﺮﻳﻢ . ﺑﻠﮑ= ﻪ ﻟﺤﻈﺎﺕ ﻣﺪﺍﻡ ﺑﺪﻧﺒﺎﻝ ﻫﻢ ﺩﺭ ﺟﺮﻳﺎﻥ ﻭ ﺗ= ﻐﻴﻴﺮ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺟﻠﻮﺗﺮ ﻗﻄﻌﺎﺕ ﺁﻳﻨﺪﻩ ﺁﻥﻗﺎﺑﻞ ﻗﻄﻊ &= #64400;ﺮﺩﻥ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺩﻳﻤﻮﻣﺖ ﺭﺍ ﺑﺎﻳﺪ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻫﻤﺮﺍﻫﻰ ﮐﺮﺩ ﮐﻪ ﭼﻪ ﺧﻮﺍﻫﺪ ﺷﺪ . ﮔﺮﭼﻪ ﺑﺮﮔ= ;ﺴﻮﻥ ﺑﺮﺍﻯ ﻫﺴﺘﻰ ﭼﻮﻥ ﺍﻓﻠﺎﻙ ﻧﻮﻋﻰﺩﻳﻤﻮﻣ= 5268;ّﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺒﻴﻪ ﺩﻳﻤﻮﻣﺖ ﺑﺎﻃ&#= 65254; ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﺪ . ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﻣﺪﺍﺭﻯ ﻣﻮﺍﺩ ﻣﺮﺩﻩ ﺭﺍ ﺃﻧﺒ&= #65262;ﻩ ﻭ ﺗﺮﺍﮐﻢ ﺃﺗﻢ ﻫﺎ ﻭﻣﻮﻟﮑﻮﻟﻬﺎ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﺩﺍﺭﺍﻯ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺧﻮﺩ ﻫ&= #65204;ﺘﻨﺪ . ﭼﻮﻥ ﺍﺯ ﻃﺒﻴﻌﺖ ﮐﻮﺍﻧﺘﻮﻡ ﻣﻴﮕﻮﻳﻨﺪﻭ ﺗﮑﺎﻣﻞ ﺫﺍﺗﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ ﻭ ﺷﮑﻞ ﺗﺮﺍﮐﻢ ﺍﻳﻦ ﺃﺗﻢ ﻫﺎ ﺩﺭ ﻳﻚ ﺗﻮﺩﻩ ﺧﺎﻙ ﺑﺮﺍﻯ ﻣثاﻝ ﻳک اﻧﺘﺰﺍﻉ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻫﻨی اﻧﺴﺎﻥ اﺳﺖﮐA= 258; ﺑﺂﻥ ﻣﻌﻨﻰ ﺗﭙّﻪ ﻣﻮﺟﻮﺩ ﻣﻴﺪﻫﺪ . ﻭﺷﮑﻞ ﺁﻥ ﻧﻴﺰ( ﻧﻮﻋﻰ ﻭ ﺗﮑﺎﻣﻠﻰ) ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺷﮑﻞ ﻭ ﺻﻮﺭﺗﻰ ﻫﻨﺪﺳﻰ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮔﺮﭼﻪ ﺑﺘﺪﺭﻳج ﺘﻐﻴﻴﺮ ﺯﻭﺍﻟﻰ ﺩﺍﺭﺩ .= ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻤ&#= 65166;ﻡ ﺍﻳﻦ ﺃﺗﻢ ﻫﺎﭼﻪ ﺭﺳﺪ ﺑﺄﻧﺒﻮﻩ ﺃﺗﻢ ﻫﺎ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﮔﻴﺎﻩ ﻭ = ﺣﻴﻮﺍﻥ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯﻋﻤﻠﺎ ﺧﻮﺩ ﺭﻭﺡ ﺩﺍﺭ&= #65255;ﺪ ﮐﻪ ﺍﺯ ﺃﺻﻞ ﺭﻭ= ﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ ﻭ ﺫﻫﻦ ﻣﺎ ﺍﺳﺖ ﮐ= ﻪ ﺍﻳﻦ ﮐﺸﺮﺗﻬﺎ ﺭﺍ ﻣﻴﻔﻬﻤﺪ ﻭ ﺗﺼﻮﺭ ﺍﻧﺘﺰﺍﻋﻰ ﺍﺯ ﻭﺟﻮﺩﺷﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ . ﺯﻳ= ﺮﺍ ﻭﺟﻮﺩ ﻭﺍﻗﻌﻰ ﺁﻧﻬﺎﺃﺭﻭﺍﺡ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . ﻫﻤﺎ= ﻥ ﻃﻮﺭ ﮐﻪ ﻭﺟﻮﺩ = ﺃﺻﻠﻰ ﺍﻧﺴﺎﻥ ﺭﻭﺡ ﺍﻭﻳﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﺭﻳﺰ ﺗﺮ ﺭﺍﺗﻮﺍﻧﺴﺘﻪ ﺑﻘﺪﺭﺕ ﺧﻠّﺎﻗﻴّﺖ ﺍﻟﻬﻰ ﻣﺪﺑّﺮﺍﻥ ال = 7;ی ﻤﺎ ﺩﻭﺭﻫﻢ ﺩﺭﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺟﻤﻊ ﮐﻨ&= #65194; . ﻭ ﻣﺪﺍﻡ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻨﻔﺼﻞ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﻧﻴﺰ ﺩﻭﺭ ﻣﻴﮑﻨﺪ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺟﺪﻳﺪﺗﺮﻯ ﺩﺭ ﮐﻨﺘﺮﻝ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ= ;ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻇﺮﻑ60</span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺳﺎﻝ ﭘﻨﺠ= 5166;ﻩ ﺑﺎﺭ ﺑﮕﻔﺘﻪ ﻓﻴﺰ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻮﻟﻴﺠ= 5268;ﺴﺘﻬﺎ ﺑﮑﻠّﻰ ﻋﻮﺽ ﻣﻴﺸﻮﺩ . ﻭ ﺃﺗﻢ ﻫﺎﻯﺠﺪﻳﺪﻯ ﺑﺼﻮﺭﺕ ﻣﻮﻟﮑ&#= 65262;ﻟﻬﺎ ﻭ ﺳﻠّﻮﻟﻬﺎﻯ ﺗﺎﺯﻩﺍﻯ ﺗﺸﮑﻴﻞ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﻭ ﺟﺴﻢ ﻃﻔﻞ ﺍﻧﺴﺎﻥ ﺗﺒﺪﻳﻞ ﺑﺠﺴﻢ ﺑﺰﺭﮔﺴﺎﻟﻰ ﺍ&#= 65261; ﻣﻴﮕﺮﺩﺩ . ﻭ ﻋﻘﻞ ﻭﺭﻭﺍﻥ ﺍﻭ ﻧﻴﺰ ﺗﻐﻴﻴﺮ ﻣﻴﻴﺎﺑﻨﺪ ﮐﻪ ﺭﺑﻂ ﭼﻨﺪﺍﻧﻰ ﺑﺎ ﺗﻐﻴﻴﺮ ﻣﺎﺩﻩ ﺗﻦ ﻧﺪﺍﺭﺩ . ﻭﺗﻨﻬ= ﺎ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻃﻰ ﻣﻮﻗّﺖ ﻫﺴﺘﻨﺪ . ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺭﻭﺍﻥ ﻭﺩﻳﮕﺮ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭ ﺫﻫﻨﻰ ﺑﻬﺘﺮﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯﺁﻣﺎﺩﻩ ﻣﻴﺸﻮﺩ . ﻭﻳﺎ ﺑﺪﺗﺮ ﺩﺭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰﺗﻐﻴﻴ= 5198;ﺍﺕ ﻣﻨﻔﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺍﻣﻮﺭ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺳﺎﻳﮑﻮﻟﻮﺟﻴ= 5242; ﺭﻭﺍﻧﻰ ﻣﺎﻓﺮ&#= 65239;ﻰ ﻣﺤﺴﻮس ﻣﺎﺩﻯ ﺑﻴﻦ(ﺗﻨﺒوء) ﻳﺎ ﻧﺒﺄ ﻭﺧﺒﺮ ﻭ ﺍﻟﻬﺎﻡ ﮔﻴﺮﻯ ﺫﻫﻦ ﺑﺨﺼﻮﺹ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰﭘﻴﺸﺮﻓﺘ᥽= 8;ﺗﺮ ﺑﺎﺷﺪ ﻫﻤﺎﻥ(ﻧﺒﻮّﺕ ﻭﻭﺣﻰ)ﺁﻧﺎﻥ ﺍﺳﺖ . ﻭ ﺑﺎ ﻧﻈ᥷= 8; ﻭ ﺗﻔﮑّﺮ ﻭﻋﻤﻞ ﺻﻮﺭﺕ ﺍﺭﺍﺩﻯ ﻧﻤﻰ ﮔﻴﺮﺩ . ولی ﭘﻴﺮﻭﺍﻥ ﺣﺘﻤﻴّﺖ ﺍﮔﺮ ﺟﺪﻟﺎ ﻗﺒﻮﻝ ﮐﻨﻨﺪﮐﻪ ﭘﻴﺸ&#= 64405;ﻮﺋﻰ ﺍﻓﻌﺎﻝ ﺁﻳﻨﺪﻩ ﻣﻴﺴّﺮ ﻧﻴﺴﺖﺑﺎﺯﻫﻢ ﺩﻟﺎﺋﻠﻰ ﺍﺭﺍﺋﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩﮐﻪ ﺍﺯ ﺣﺘﻤﻴّﺖ ﺧﻮﺩ &#= 65169;ﮕﻮﻳﻨﺪ . ﻭ ﺧﻮﺍﻫﻴﻢ ﺩﻳ= ;ﺪ ﮐﻪ ﭘﺪﻳﺪﻩ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻳﮑﻮ= 5247;ﻮﮊﻳﻚ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰﺗﺎﺑﻊ ﻗﻮﺍﻧﻴﻦ ﺍﺳﺖ .= ﻣﺎﻧﻨﺪ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺩﻳﮕﺮ ﻃﺒﻴﻌﻰ ﻭﻣﺎﺩﻯ ﺗﺎﺑﻊ &= #65239;ﻮﺍﻧﻴﻦ . ﻣثل ﺍﻳﻨﮑﻪ ﺍﻳﻨﻬﺎ ﺑﺎ ﺩﻟﺎﺋﻞ ﺧﻮﺩﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻄﺒﻴﻌﺖ ﺧﺎﺹ ﭘﺪﻳﺪﻩﻫﺎﻯ ﺳﺎﻳﮑﻮﻟﻮﺟی= 05; ﻧﻈﺮ ﺑﺪﻫﻨﺪ ﺑ&= #65166;ﻳﻨﮑﻪ ﺷﻌﻮﺭﻯ ﻫﺴﺖ . ﺑ= ;ﻠﮑﻪ ﺁﻧﺮﺍ ﭘﺪﻳﺪﻩﺍﻯ ﺗﺎﺑﻊ ﻗﺎﻧﻮﻥ ﻋﻠّﻴﺖ ﻣﻴﺪﺍ= 5255;ﻨﺪ . ﻗﻮﺍﻧﻴﻦ ﺭﻭﺍﻧﻰ ﺍﺯﻧﻮ&#= 65225; ﻣﻠﮑﻮﺗﻰ ﻭ ﻗﻮﺍﻧﻴﻦ ﺁﻥ ﻫﺴﺘﻨﺪ . ولی ﺑﻌﺪ ﺍﺯ ﺍﺧﺘﻴﺎﺭ ﺑﺎ ﺗﺴﻠﻴﻢ ﺑﺒﺎﻟﺎﺗﺮﻭ ﺑﺎ ﺗﺴﻠﻴﻢ ﻧﻔ&= #1587; ﻭﺭﻭﺍﻥﮐﻪ ﺗﺎﺑﻊ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﻧﺒﺎﺷﺪ . ﻭ ﻫﺮﮐﺪﺍﻡ ﻧﻴﺰ ﻗﻮﺍﻧﻴﻦ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; . ﮔﺮﭼﻪ ﺩﺭﻫﺮﺣﺎﻝ ﺩﻳﻤﻮﻣﺖ ﭼﻪ ﺩﺭ ﺭﻭﺡ ﻭ ﭼﻪ ﺩ= ;ﺭ ﻣﺎﺩﻩ ﻗﺎﻧﻮﻥ ﺧﺎﺹﻣﻨﺤﺼﺮ ﺑﺨﻮﺩ ﻓﺮﺩ ﺭﺍ = ﺩﺍﺭﺩ . ﻭﻣﺎ ﺑﺮ ﺳﺒﻴﻞ ﺟﻬﻞ ﻭ ﺭﺿﺎﻳﺖ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻧﺪﺍﻧﺴﺘﻦ ﻫﺎ ﺩﺍﺩﻩ ﻫﺎﻯ ﻣﺎﺩﻯﻳﻚ ﻗﺎﻧﻮﻥ ﺭﺍ ﺷﺎﻣﻞ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﭘﺪﻳﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﺋﻴﻢ . ﻣ= ﺎﻧﻨﺪ ﻗﺎﻧﻮﻥ ﺣﺮﺍﺭﺕ ﻭ ﻏﻴﺮ&= #65257; ﺩﺭ ﻓﻴﺰﻳﻚ . ﺯﻳ= ;ﺮﺍ ﻗﺎﻧﻮﻥﻋﻠّﻴA= 174; ﻣﻴﮕﻮﻳﺪﮐﻪ ﻫﻤﺎﻥ علل ﻫﻤA= 166;ﻥ ﻣﻌﻠﻮﻟﺎﺕ ﺭﺍ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ . ﺩﺭﺣﺎ= ﻟﻴﮑﻪ ﺑﺎﻳﺪ ﺭﻭﺷﻦ ﮐﻨﻴﻢﮐﻪ ﺁﻳﺎ ﺍﻳﻦ ﺃﺻﻞ ﺑﺮﺣﻴﺎﺕ ﻧﻔﺴ&#= 65166;ﻧﻰ ﻧﻴﺰ ﻗﺎﺑﻞ ﺍﻧﻄﺒﺎﻕ ﻫﺴﺖ ﻳﺎ ﻧﻴﺴﺖ؟ﮐﻪ &#= 65227;ﻠﻞ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﺩﻭﻣﻮﺟﻮﺩ ﻳﮑ&#= 65204;ﺎﻥ ﻧﻴﺴﺖﮐﻪ ﻣﻌﻠﻮﻝ ﻳﮑﺴﺎﻥ ﺍﻳﺠﺎﺩ ﮐﻨﻨﺪ .= ﮐﻪ ﻗﺎﻧﻮﻥ ﻋﻠّﻴ= 5174; ﺑﺮﺁﻧﻬﺎ ﻣﻨﻄﺒﻖ ﺑﺎﺷﺪﮐﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﭼﻨﻴﻦ ﻧﻴﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﺩﺭ ﭘﺎﺳﺦ ﺁﻧﺮﺍ ﺧﻄﺎ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺩﺭ ﺣﻮﺍﺩث ﺭﻭﺍﻥﺍﺯ ﺍﻳﻨﮑﻪ ﻫﻤﺎﻥ ﻋﻠﻞ ﻫﻤﺎﻥ ﻣﻌﻠﻮﻟﺎﺕ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﭼﻮﻥ ﺩﺭ ﺗﺪﺑﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺗﺮ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﻳﻚ ﻋﻠّﺖ ﻋﻴﻨﺎ ﺩﺭ ﺷﻌﻮﺭ ﻫﺮﮔﺰ ﺗﮑﺮﺍﺭ ﻧﻤﻴﺸﻮﺩ . ﺯﻳﺮ= ﺍ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺰﻫﻴﭻ ﻣﻮﺭﺩﻯ ﺗﮑﺮﺍﺭﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﺗﻨﻮﻉ= ﻭﻭﻳﮋﮔﻰ ﺟﻮﻫﺮ ﻳﺎ ﻣﺎﺩﻩ ﺍﻭﻟﻴﻪ ﺣﻴﺎﺕ ﻧﻔﺴﺎﻧﻰﻃﻮﺭ= 5263; ﺍﺳﺖ ﮐﻪ ﻣﺤﺎﻝ ﺍﺳﺖ ﺗﺸﺎﺑﻬﻰ ﺑﺎﻫﻢ ﭘﻴﺪﺍ ﺷ&= #65262;ﺩ . ﻣﺎﺩﺍﻡ ﮐﻪ ﺍﺯ ﺩﻭ ﻟﺤﻈﻪ ﺑﺎﺷ&= #65256;ﺪ . ولی ﻣﻮﺿﻮﻉ ﺧﺎﺭﺟﻰﻋﻠﺎﻣ= 5176;ﻰ ﺍﺯ ﺯﻣﺎﻥ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺬﺷﺘﻪ &#= 65193;ﺭ ﺧﻮﺩ ﻧﺪﺍﺭﺩ . ﻭ ﻳﺎ ﺍﺯ ﻧﻮﻉ ﮔﺬﺷﺘﻪ ﻭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﮐﻪ ﺩﺭ ﺭﻭﺡ ﻫﺴﺖ . ﻭ ﺍﻟّﺎ ﻣﺎﺩﻩ ﻧﻴﺰ ﺗﺎﺭﻳﺦ ﺗﮑﺎﻣﻠﻰ ﺃﺯﻟﻰ ﺧﻮﺩﺭﺍ ﻫﻤﺮﺍﻩ ﻣﻴﺪﺍﺷﺖ . ﮔﺮﭼ= ﻪ ﮐﻨﺪ ﺗﺮ ﻫﺴﺖﺍﮔﺮ (ﺳﺪﻳﻢ ﺍﻭﻟﻴﻪ) ﻳﺎ ﺍﻧﻔﺠﺎﺭ ﻧﺨﺴﺘﻴﻦ ﺗﮑﺮﺍﺭﻧﺸﻮﺩ . = ﻳﺎ ﻫﻤﺎﻥ ﭘﺮﺳﺶ ﻭ ﻣﻌﻤّﺎ ﺍﺳﺖﮐﻪ ﺗﺨﻢ ﻣﺮﻍ ﺍﻭﻝ ﺑﻮﺩ&= #65257; ﮐﻪ ﻣﺮﻍ ﻣﻰ ﺷﻮﺩ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﻣﺮﻍ ﺑﻮﺩﻩﮐﻪ ﺗﺨﻢ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩ ﺍﺳﺖ . ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﻣﺎﺩﻩ ﺣﺎﻟﺎﺕ ﺍﻭﻟﻴﻪ ﻭ ﺑﻌﺪ&= #65263; ﺷﺒﻴﻪ ﺑﻬﻢ ﻫﺴﺘﻨﺪ . ﻭ ﺍﻟﺒﺘﻪ ﻧﺴﺒﺖ ﺑﺘﮑﺎﻣﻠﻰ ﻫﺎﭼﻮﻥ ﺩﻳﻤﻮﻣﺖ ﻭ ﮔﺬ&= #65207;ﺖ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﺷﻌﻮﺭ ﻭﺍﻗﻌﻴّﺖ ﺍﺳﺖﻭ ﺣﺎﻟﺎﺕ &= #65175;ﺸﺎﺑﻪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻟﺬﺍ ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﮑﺎﻥ ﺗﮑﺮﺍﺭ ﺣﻮﺍﺩث ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺍﺳﺖﮐﻪ ﺑﻴﻚ ﺻﻮﺭﺕ ﺍﻧﺠﺎﻡ ﮔﻴﺮﺩﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﻫﻤﺎﻥ ﺷﺮﺍﻳﻂ ﻧﻴﺰ ﺗﮑﺮﺍﺭ ﺷﻮﺩ . و= لی ﺍﮔﺮ ﺗﮑﺮﺍﺭﻯ ﻧﺒﺎﺷﺪﺩﻳﮕﺮ ﻗﺎﻧﻮﻥ ﺑﻮﺩﻥ &= #65251;ﻌﻨﻰﻧﺪﺍﺭﺩ . ﻣﮕﺮ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﻫﺮ ﺣﺎﻟﺘﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﺎﻧﻮﻥ ﺧﺎﺹ ﺧ&= #65262;ﺩﺭﺍ ﺩﺍﺭﺩ . ﻗﺎﻧﻮﻥ ﻧﻴﺰ ﻳﻚ ﺃﻣﺮ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻭ ﺍﺳﺘﻨﺒﺎﻁ ﻓﮑﺮ ﺍﻭ ﭘس ﺍﺯ ﺗﺠﺮﺑﻪ ﻫﺎ ﺍﺳﺖ . ﻭ ﺳﺮﻧﻮﺷﺖ ﻫﺮ ﺣﺎﻝ ﺩﺭ ﻫﺮﻟﺤﻈﻪ ﻭ ﺩﺭ ﻫﺮ ﻣﻮﺟﻮﺩﻗﺎ&#= 65255;ﻮﻧﻰ ﺍﻟﻬﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺗﮑﺎﻣﻞ ﻋﻠﻤﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰﻓﮑﺮ ﺑﺸﺮ ﻫﻤﻴﺸﻪ ﺩ&= #65197; ﺻﺪﺩ ﺑﻄﻠﺎﻥ ﻧﻈﺮﻳّﺎﺕ ﻗﺒﻠﻰ ﺍﺳﺖﻭ ﺍثبات ﻓﮑﺮ ﺟﺪﻳﺪ . ﭼﻮﻥ ﺍﮔﺮ ﺟﺪﻳﺪﻯ ﺑﺎﺷﺪﺧﻮﺩ ﻫﻤﺎﻥ ﺩﻟﺎﺋﻠﻰ ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﺑﻄﻠﺎﻥ ﻧﻈﺮﻳﻪ ﻗﺒﻠﻰ .= ﮔﻔﺘﻪ ﺷﺪﻩ . ﻭ ﺑﺎﺯﻫﻢ ﺩﻳﮕﺮﻯ ﺑﻄﻠﺎﻥ ﺑﺮﺍﻯ اﻳﻦ ﮐﻪ ﺟﺪﻳﺪ ﻗﺒﻠﻰ ﺭﺍ ﻣﻰ ﺁﻭﺭﺩ . ولی ﺩﺭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻣﺮﺑﻮﻁ ﺑﻬﺮ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯﺧﻮﺩ ﺍث= 576;اﺕ ﺟﺪﻳﺪﻯ ﺍﺳﺖ . ﻫ= ;ﻤﺮﺍﻩ ﺑﺎ ﮐﺸﻒ ﻧﻮﺍﻗﺺﻧﻈﺮﻳ= 617;ﺎﺕ ﻗﺒﻠﻰ . ﻭ ﺩﺭ ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ ﺗﺠﻠّﻴﺎﺕﺗﮑA= 252;ﻴﻞ ﻧﻈﺮﻳّﺎﺕ ﺳﻠ= 5262;ﮐﻰ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﺎﻣﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻗﺒﻠﻰ . ﮐ= ;ﻪ ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ = ﻧﻈﺮﻳّﺎﺕ ﺷﻬﻮﺩﻫﺎﻯ ﭘﺎﺋﻴﻦ ﺗﺮﺍﺳﺖ ولی ﻫﻤﭽﻨﺎﻥ ﻗﺎﺑﻞ ﺍﻧﻄﺒﺎﻕ ﺑﺎ ﻧﻈﺮﻳّﺎﺕ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﺯﻳﺮﺍ ﻧﻈﺮﻳّﺎﺕ ﺟﺪ= 5267;ﺪ ﻋﻘﻠﻰ ﺷﻬﻮﺩ ﺑﺮﺗﺮﺍﺳﺎس ﻧ= 5224;ﺮﻳّﺎﺕ ﻋﻘﻠﻰ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﻭﺍﮊﮔﻮﻥ ﻧﻤﻰ ﮐﻨﺪ . ﺑﻠﮑﻪ ﮐﻠﺎس ﺑﺎﻟﺎﺗﺮﻯ ﺍﺳﺖ ﻭ ﺳﻄﺢ ﭘﻴﺸﺮﻓﺘﻪ ﻣﺎ&#= 65255;ﻨﺪ ﻣﻮﺍﺩ ﺗﺤﺼﻴﻠ&#= 65264; ﮐﻠﺎﺳﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ ﻣﺪﺍﺭس ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﮑﻤّﻞ ﻭ ﺗﻮﺿﻴﺢ ﺩﻫﻨﺪﻩ ﻋﻤﻴﻖ ﺗﺮﻯ ﺍﺯ ﻣﻮﺍﺩ = ﺩﺭﺳﻰ ﭘﻴﺸﻴﻥ اﺳﺖ ﻭﻣﻨﮑﺮ ﺁﻥ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺗﻮﺳﻌﻪ ﻭ ﺗﻮﺿﻴﺢ ﻭ ﺗﻔﺼﻴﻞ ﺑﻴﺸﺘﺮ ﺩﺍﺩﻥ &= #65165;ﺳﺖ . ﮐﻪ ﺑﺼﻮﺭﺕ ﻣﮑ= ;ﻤّﻞ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪﮔﺮﭼ= 5258; ﺑﺎﺯ ﺷﻬﻮﺩﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺴﺒﺖ ﺑﻤﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﺎﻣﻰ ﻭﻧﻈﺮﻳّﺎﺕ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺗﻮﺳﻌﻪ &#= 65261;ﺳﻴﻊ ﺗﺮ ﻣﻴﺪﻫﺪول= 40; ﺍﺳﺎس ﺁﻧﻬﺎ ﺭﺍ ﻣﻨﮑﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﮔﻮﺋﻰ ﺗﮑﺎﻣﻞ ﺟﺴﻢ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﺑﺮ ﺍﺳﺎس ﮐﻤﺎﻟﺎﺕ ﻗﺒﻠﻰ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﻣﻴﺒﺎﺷﺪﻫﻨﻮ= 5199; ﺍﺳﺎس ﺳﺎﺧﺘﻤ= 5166;ﻥ ﺗﻦ ﻣﻴﻤﻮﻧﻰ ﺭﺍ ﻣﻨﮑﺮ ﻧﻴﺴﺖﻭﻭﺍﮊﮔ= 5262;ﻥ ﻧﻤﻰﮐﻨﺪ . ﮐﻪ ﻫﻤﺎﻥ ﺟﺴﻢ ﻭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻧﻰ ﺭﺍ ﺩﺍﺭﺩ . ولی ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭ ﮐﺎﻣﻠﺘﺮ ﻭ ﺯﻳﺒﺎﺗﺮ ﻭ ﻋﺎﻗﻠﺘﺮ . ﮐﻪ ﻫﻤﻴﻦ ﺻﻔﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻤﺎﻟﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮔﺮﭼﻪ ﺗﻦ ﻭ ﺟﺴﻢ ﺁﻧﻬﺎ ﺍﺣﺘﻤﺎﻟﺎ ﻗﻮﻯ ﺗﺮ ﺍﺯ ﺗﻦ= ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺒﺎﺷﺪ .= ولی ﺍﻋﺼﺎﺏ ﻭ ﻣﻐﺰ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﺩﺍﺭﺩ . ﻣﺎﻧﻨﺪ ﻳﻚ ﮐﺎﻣﭙﻴﻮﺗﺮ ﮐﻮﭼﻚﮐﻪ ﺑﺴﻴﺎﺭﮐﺎﺭﻫ= 5166;ﻯ ﺑﺰﺭﮒ ﺭﺍ ﻣﻴﮑﻨﺪﮐﻪ ﺩﺳﺘﮕﺎﻩﻫﺎﻯ ﻋﻠﻤﻰ ﭘﻴﺸﻴﻦ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ . = ولی ﺩﺭ ﻇﺎﻫﺮ ﮐﻮﭼﻚ ﻭ ﺿﻌﻴﻒ ﺗﺮ ﺩﺭ ﺗﻦ ﺍﺳﺖ= . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻣﺒﺪﺃ ﺗﮑﺮﺍﺭ ﺷﺎﻳﺪ ﺩﺭ ﺷﺮﺍﻳﻂ ﻣﺸﺎﺑ&#= 65258; ﺧﺎﺹ ﻣﺎﺩﻩﻭ ﺗﮑﺎﻣﻠﻰ ﻫﺎﻯ ﻏﻴﺮﺍﺭﺍﺩﻯ ﭼ&#= 65262;ﻥ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰﻧﺘﻴﺠ= 5258; ﺗﺠﺮﺑﻪﺍﻯ ﺍﺳﺖ ﮐﻪ ﺩﺍﺭﻳﻢ . ﺯﻳﺮﺍ ﺗﻌﺎﻗﺐ ﻣﻨﻈّﻢ ﻋﻠﻞ ﻭ ﻣﻌﻠﻮﻟﺎﺕ ﺭﺍ ﺩﺭ ﻃﺒﻴﻌﺖ ﺩﻳﺪﻩﺍﻳﻢ . ول&#= 1740; ﺗﺠﺎربّ ﻋﻠﻤʌ= 64; ﻭﻣﺎﺩﻯ ﻧﻴﺰ ﻳﮑﺴﺎﻧﻰ ﺩﺭﺗﮑﺮﺍﺭ ﻧﺪﺍﺭﻧﺪ . ﺍﻳﻦ ﻣﺎ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﺍﻧﺴﺎﻥ ﻫﺴﺘﻴﻢﮐﻪ ﺭﺿﺎﻳﺖ ﺑﻨﺘﺎﻳﺞ ﻳﻚ ﺗﺠﺮﺑﻪ ﻣﻴﺪﻫﻴﻢ . ﻭ ﻗﺎﻧﻮﻥ ﺍﺯ ﺁﻥ ﺍﺳﺘﺨﺮﺍﺝ ﻣﻴﮑﻨﻴﻢ . ﻭ ﺧﻴﻠﻰ ﺟﺰﺋﻴّﺎﺕ ﻧﺎﻣﻔﻬﻮﻡ ﻭ ﻧﺎﻣﺤﺴﻮس ﻭﻧﺎﻣﻌﻘﻮﻝ ﺗ&#= 65184;ﺮﺑﻪ ﻋﻠﻤﻰ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﻳﻢ . ﺣﺘ= ﻰ ﺩﺭ ﮐﻤﻴّﺖ ﻫﺎ ﻧﻴﺰ ﺩﻭﺭ ﺍﺯ ﺣ= ﻘﻴﻘﺖ ﻣﺎﺩﻯ ﺁﻥ ﺍﻗﺪﺍﻡ ﻣﻴﮑﻨﻴﻢ . ﮐﻪ ﻣثلا ﺍﻋﺪﺍﺩ ﺭﻳﺰ ﺭﺍ ﺗﺎﭼﻴﺰ ﻣﻴﮕﻴﺮﻳﻢﻭ ﻳﺎ ﮐﻤﺒﻮﺩ ﺍﺯ = أجزاء ﺭﺍﮐﻪ ﻧﺘﻮﺍﻧﺴﺘﻪ ﻋﺪﺩ ﮐﺎﻣﻞ ﺷﻮﺩﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﻣﺎ= 5253;ﺒﺪﺍﻥ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﻴﻢ . ﺩﺭ ﺣﺎلی که ﮑﻪ ﺍﻳﻦ ﺗﺼﺮﻑ ﺍﻧ&= #65204;ﺎﻥ ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ ﻭﻭﺍﻗﻌﻴّﺖ ﮐﻤّﻰ ﻣﺎﺩﻩ ﺩ&#= 65197; ﺗﺠﺎربّ ﻋﻠﻤʌ= 64; ﻣﻴﺒﺎﺷﺪ . ﭘس ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﭼﻨﻴﻦ ﻗﺎﻧﻮﻧﻰ ﺭﺍ ﮐﻪ ﺍﺳﺘﻨﺘﺎﺝ ﮐﺮﺩﻩﺍﻳﻢﺩﺭ ﺍﻓﻌﺎﻝ ﺍﻧﺴﺎﻥ ﺗﮑﺎﻣ&#= 65248;ﻰﺗﺠﺮﺑﻪ ﮐﻨﻴﻢﭼﻨﻴﻦ ﺍ&#= 65255;ﻄﺒﺎﻗﻰ ﺭﺍ ﻧﺨﻮﺍﻫﻴﻢ ﺩﻳﺪ . ﻭ ﺍﻳﻦ ﻧ᥺= 4;ﻢ ﻭ ﺍﻃﺮﺍﺩ (رگی= 608;لاری تی ) ﺁﻥﺮﺍ ﻧﺪﺍﺭﺩ . ﻭﻫﺮﭼ= ﻪ ﺩﺭﻧﻔس ﻭﺭﻭﺍﻥ ﺗﻌﻤّﻖ ﮐﻨﻴﻢﻳﻚ ﻋﻠّﺖ ﺗﻨﻬﺎ ﻳﻚ ﻣﻌﻠﻮﻝ ﺭﺍ = ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻭﺗﮑﺮﺍﺭﻯ ﻫﻢ &= #65255;ﺪﺍﺭﺩ . ﮐﻪﻳﻚ ﻋﻠّﺖﻫﻤﺎﻥ ﻣﻌﻠﻮﻝ ﺭﺍﻣﻴﺪﻫﺪ . ﺯﻳ= ﺮﺍ ﻋﻠّﺖ ﻭﻣﻌﻠﻮﻝ ﻫﺮﺩﻭﺩﺭ ﺣﺎﻝ ﺗﻐﻴﻴﺮ ﻭ ﺩﻳﻤ&= #65262;ﻣﺖ ﺩﺭ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻋﻮﺍﻣﻞ ﻫﺴﺘﻰ ﺑﺎﻫﻢﻭ ﺣﺘﻰ ﺩﺭ کُلّ ﻫﺴﺘﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﻟﺬﺍ ﻗﺎﻧﻮﻥ ﺣﺘﻤﻴّﺖ ﻭ ﻋﻠّﻴﺖﮐﻪ ﺍﮔﺮ ﺑﻔﺮﺽ ﺩﺭ = ﻣﺎﺩﻩ ﻣﻄﻠﻘﺎ ﺩﺭﺳﺖ &= #65169;ﺎﺷﺪ ﮐﻪ ﻧﻴﺴﺖﺩﺭ ﺟﻬﺎﻥ ﺭﻭﺍﻥ ﭼﻪ ﺭﺳﺪ ﺑﻌﻮﺍ&= #65247;ﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮﮐﻪ ﺣﺘﻤﺎ ﺩﺭ ﭘﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ &= #65211;ﺎﺩﻕ ﻧﻴﺴﺖ . ﮐﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﺮ&= #65165;ﻯ ﻫﺮ ﻣﻮﺭﺩ ﺧﺎﺹ ﻗﺎﻧﻮﻥ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;ﮐﻪ ﻫﻤﺎﻥ ﻗﻮﺍﻧﻴﻦ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻪ ﻗﻮﺍﻧﻴﻦ ﺍﺳﺘﻨﺒﺎﻃﻰ ﻭ ﺍﺳﺘﻘﺮﺍﺋﻰ ﺫﻫﻦ ﺍﻧﺴﺎﻥ . ﺣ= ;ﺘﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻴﺰ ﺭﻭﺍﻥ ﻣﻄﻠﻘﺎ ﭘﺎﮐﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65252;ﻮﺟﺐ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺯ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻭ ﺷﺮﻁ ﮐﺎﻓﻰﭘس ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎ&= #65199;ﻡ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﻧﻬﺎﺋﻰ ﺍﻟﻬﻰ ﻭﻧﺠﺎﺕ ﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﻭ ﺣﺘﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﺗﺎ ﺑﻴﺶ ﺍﺯ ﻧﻮﺩ ﺩﺭ ﺻﺪ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺑﺎ ﮐﻤﻚ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺣﻴﺎﺗﻰ ﺑﻴﺸﺘ&#= 65198; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﺩﻳﮕﺮﻗﺎﺩﺭ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﺩﺭﻙ ﻋﻴﺐ ﺧﻮﺩ&= #65197;ﺍ ﺑﮑﻨﻨﺪﮐﻪ ﺍﻳﻨﻚ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ . ﺗﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﮐ= ;ﻪ ﺷﺎﻳﺪ ﺑﺎﺯ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ . ﺯﻳﺮﺍ ﺍﮔﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺻﺪ ﺩﺭ ﺻﺪﭼﻮﻥ = ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﭘﺎ&#= 65241; ﺑﺎﺷﺪ ﺩﻳﮕﺮ ﻫﻴﭻ ﺗﻮﻟﺪﻯ ﺩﺭ ﻫﻴﭻ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺿﺮﻭ&= #65197;ﺕ ﻧﺪﺍﺭﺩ . ولی ﺍﻳﻦ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﺧﻮﺩ ﺩﺭ ﺗﻌﺪﺍ&= #65193; ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨﺪ . ﺯﻳﺮﺍ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺖ . ﻭ ﺑﺘﺪﺭﻳﺞ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﺁﻳﻨﺪﻩﺿﻤﻦ ﭘﺎﮐﺴﺎﺯﻯ ﺍﺣﺘﻤﺎﻟﻰﺍﻣ= 4401;ﺎﻥ ﺧﻄﺎ ﻭ ﺁﻟﻮﺩﻩ ﮐﺮﺩﻥ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﻫﺴﺖ ﻫﻤﻴﻦ ﻃﻮﺭ ﮐﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ &= #65169;ﺠﺎﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩﻭ ﺍﻟﻬﻰ ﮐﺮﺩﻥ ﺫﺍﺕ خویش ﺑﻨﺴﺒﺖ ﺑﻴﺸﺘﺮﻯ ﺷﺎﻳﺪ ﻧﻮﺩ ﺩﺭ ﺻﺪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑ&#= 65208;ﺮﻯ ﺑﺠﺎﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺁﻟﻮﺩﻩ ﺗﺮ ﻣﻴﮑﻨﻨﺪ . ﭘس ﮐ= ﺎﺭﻣﺎﺋﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ = ﺁﻳﻨﺪﻩﻫﺎ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﻓﺮﺻﺖ ﻣﺠﺪﺩﻯ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺃﺑﺪﻯ ﺍﺳﺖ ﻭﮐﺴﻰ ﻭﭼﻴﺰﻯ ﺑﻌﺪﻡ ﻧﻤﻴﺮﻭﺩ . ﻭ ﺧﻠ= ;ﺎﺻﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﻧﻘﻄﻪ &= #65251;ﻘﺎﺑﻞ ﻋﻠّﻴﺖ ﻭ ﺣﺘﻤﻴّﺖ ﺍﺳﺖ . = ﺍﻟﺒﺘﻪ ﺍﺧﺘﻴﺎﺭ ﺭﺍﻩ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣﻞ ﺍﺭﺍ&#= 65193;ﻯ ﺩﺭﺗﺰﮐﻴﻪ ﻧﻔس ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻭﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰﻣﺘﻨﺎﺳ= 5168; ﺷﻬﻮﺩ ﺗﺎﺯﻩ ﺑﺮﺗﺮ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﺑﺮﺍﻯ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥﻏﻴﺮ ﺍﺯ ﺷﺮﺍﻳﻂ ﺁﻟ&= #65262;ﺩﮔﻰ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5259;ﻨﻮﺯ ﺍﺭﺍﺩﻩ ﻣﺪﺑّ= 5198;ﺍﻥ ﺍﻟﻬﻰ ﻫﺮ ﺭﻭﺡ ﺍﻧﺴﺎﻥﻧﻘﺶ ﻣﻬﻤﺘﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194; . ﮐﻪ ﺑﻘﻮﻝ ﺧﺪﺍ= ;ﻭﻧﺪ ﻣﺸﻴّﺖ ﺍﻧﺴﺎﻥ ﺑﺎﺯ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻫﻤﻴﺸﻪ ﻣﺸﻴّﺖ ﻭ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﻭ ﺣﺘﻰ ﺍ&= #65255;ﺴﺎﻥ ﻗﻬﻘﺮﺍﺋﻰﺑﺎ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺎﻫﻢ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﻧﺪ . ﺩﺭ= ﺍﻳﻦ ﻣﻴﺎﻥ(ﻧﻴّﺖ)ﺍ&#= 65255;ﺴﺎﻥ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎ&#= 65199;ﻯ ﺭﻭﺍﻥﺳﻬﻢ ﺍﻧﺴﺎﻥﺮﺍ ﺍﺯ ﻣﺸﻴّﺖﺧﻮﺩ ﺑ= 5268;ﺸﺘﺮﻣﻴﮑﻨﺪ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﺎﺯ ﻣﺸﻴّﺖ ﺧﻮﺩﺭﺍ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻣﻴﮑﻨﺪ ﺁﻧﮕﺎﻩ ﺍﺯ ﺧﻮﺩ ﺍﺭﺍﺩﻩﺍﻯ ﻗﺎﺋﻞ ﻧﻴﺴﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎ ﺍﺯ ﻋﻠّﻴﺖ ﭼﻪ ﻣﻴﻔﻬﻤﻴﻢ؟ ﻳﺎ ﻫﻤﺎﻥ ﺗﻌﺎﻗﺐ ﻣﻨﻈﻢ ﺩﻭ ﭘﺪﻳﺪﻩﮐﻪ ﺍﮔﺮ ﺍولی ﺩﺳA= 174; ﺩﺍﺩﭘﺪﻳﺪﻩ ﺩﻭﻡ ﻧﻴﺰ ﺑﺪﻧﺒﺎﻝ ﺧﻮﺍﻫﺪ ﺑﻮﺩ و&#= 1604;ی ﺣسّ ﻣﺸﺘﺮﻙ ﻳﺎ ﺫﻫﻦ ﮐﻪ ﻫﻤ= ﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖﺗﺼﻮﺭ ﻣﻴ&#= 64401;ﻨﻨﺪﮐﻪ ﭘﺪﻳﺪﻩ ﺩﻭﻡ ﺩ&= #65197;ﻧﺨﺴﺘﻴﻦ ﭘﺪﻳﺪﻩ ﻣﻨﺪﺭﺝ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻳ᥼= 2; ﻋﻘﻴﺪﻩ ﻭﻧﻈﺮ ﺍﻧﺴﺎﻥ ﻭ ﻋﻤﻞ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻦ ﺍﺳﺖﮐﻪ ﺗ&= #65212;ﻮﺭﺍﺕ ﺩﺭﺳﺖ ﻳﺎ ﻧﺎﺩﺭﺳﺖ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﺗﻤﺎﻡ ﻓﻬﻢ ﻭ ﺷﺨﺼﻴّﺖ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺧ= ﻴﺎﻝ ﻣﻴﮑﻨﻴﻢﮐﻪ ﺭﺍﺑﻄﻪ ﻋﻠّﻴ= 5174; ﻳﻌﻨﻰ ﻭﺟﻮﺩ ﺿﻤﻨﻰ ﻳﺎ ﺑﻮﺩﻥ فورم ﻗﺒﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯﭘﺪﻳ= 5194;ﻩ ﺩﻭﻡ ﺍﺳﺖﮐﻪ ﺭﻳﺸﻪ ﻭﻣﺒﺪﺃ ﻣﻌﻠﻮﻡ ﺩﺭﻋﻠ&#= 1617;ﺖ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺟﺪﻳﺪﺩﺭ ﻗﺒلیﻮبالقو&#= 1617;ه ﻫﺴﺖ . ﻭ ﻳﺎ ﺩﺭ ﻋﻠﻢ ﺍﻟﻬﻰﻭ ﻳﺎ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻭ ﻳﺎ ﻫﺮ ﺟﺎﺋ᥾= 4; ﮐﻪ ﻓﻬﻢ ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﺍﺭﺍﺩﻩ ﻭ ﺍﺣﺴﺎس ﺩﺭ ﺁﻥ ﻣﻌﻨﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﻣﺘﺸﮑ= ّﻞ ﺑﻮﺩﻥ اﺯ ﻗﺒﻠﺎﺯ ﭘﺪﻳﺪﻩ ﺩﻭﻡ ﻣﻌﻠﻮﻝ ﺑﺪﻭ ﻣﻌﻨﻰ ﺍﺳﺖ . ﻭﻗ= ;ﺘﻰ ﻣﻴﮕﻮﺋﻴﻢ ﺗﻌﺪﺍﺩ ﻧﻈﺮﻳّﺎﺕ ﻫﻨﺪﺳﻰ ﺑﻄﻮﺭ&#= 65215;ﻤﻨﻰ ﺩﺭﻳﻚ ﺗﻌﺮﻳﻒ ﺭﻳﺎﺿﻰ ﻫﺴﺖ . ﻳ= ;ﻌﻨﻰ ﺗﺎﻭﻗﺘﻰ ﮐﻪﺩﺭﺟﻬﺎﻥ ﺍﺯ ﮐﻢ ﻣﺤﺾ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻴ&#= 65250;ﻣﻌﺎﺩﻟﻪ ﺍﻭﻝ ﮐﻪ ﺧﺎﺻﻴّﺖ ﺭﻳﺎﺿﻰ ﺭﺍ ﻧﺸ&= #65166;ﻥ ﻣﻴﺪﻫﺪﺧﻮﺩ ﺗﺒﺪﻳﻞ ﺑﺘﻌﺪﺍﺩ ﺯﻳﺎﺩﻯ ﻣﻌﺎﺩﻟﻪ ﺟﺪﻳﺪ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺿﻤﻨﺎ ﺩﺭ ﻣﻌﺎﺩﻟﻪ ﺍﻭﻝ ﻫﺴﺖ . ﻓﻮﺭﻣﻮﻟ= ﻬﺎﻯ ﺭﻳﺎﺿﻰ ﺳﺮﺍﺳﺮ ﮐﻤّﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻣﺠ&#= 65252;ﻮﻋﻪﺍﻯ ﺑﺎﻫﻢ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﮐﺸﻒ ﺁﻧﻬﺎ ﻳﻚ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥﺩﺍﺭﺍ= 5263; ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻭ ﻓﻬﻢ ﺑﻴﺸﺘﺮ ﻭ ﻳﺎ ﺩﺍﺭﺍﻯ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﻭ ﻫﺮﭼﻪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺴﻄﺢ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﺍﮔﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﮑﺴﺎﻥ ﺧﻮﺍﻧ&#= 65194;ﻩ ﺷﻮﻧﺪولی ﻓﺼʌ= 46; ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﮑﺴﺎﻥ ﻧﺪﺍﺭﻧﺪ . ﭘس ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞﺩﺭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺭﺍ ﻧﺪﺍﺭ&= #65255;ﺪ . ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳ᥼= 8;ﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻗﺪﺭﺕ ﻓﻬﻢ ﻭﺗﺼﻮﺭ ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﺩﺭﺳﺖ ﺗﺮﻯ ﺭﺍ ﺩﺍﺷﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻈﺎﻫﺮ ﻃﺒﻴﻌﻰ ﻭﻣﺎﺩﻯ ﮐﻪ ﺑﺎ ﺣﻮﺍس ﭘﻨﺠﮕﺎﻧﻪ ﺩﺭ&#= 65241; ﻣﻴﺸﻮﻧﺪ ﺗﻨﻬﺎ ﻗﺎﺑﻞ ﺗﻤﻴﻴﺰﻭﺗﺸﺨ= 5268;ﺺ ﮐﻤّﻰ ﻫﺴﺘﻨﺪ . = ولی ﻗﺎﺑﻠﻴّﺖ ﺗﻤﻴﻴﺰ ﻭ ﺗﺸﺨﻴﺺ ﮐﻴﻔﻰ ﺭﺍ ﻧﻴﺰ ﺩﺍﺭﻧ&= #65194; . ﻭ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﭘﺪﻳﺪﻩ ﺭﻭﺍﻥ ﺭﺍﭼﻮﻥ ﻫﺮ ﭘﺪﻳﺪﻩ ﻃﺒﻴﻌی ﻘﻠﻤﺪﺍﺩ ﮐﻨﻴﻢﺑﺴﺮﻋﺖ ﺗﻔﺎﻭﺗﻬﺎﻯ ﮐﻴﻔﻰ ﺁﻧﺮﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪﺍﻳﻢ . ﺑ= ﺎﻳﺪ ﻗﺒﻮﻝ ﮐﺮﺩ ﮐﻪ ﺩﺭ ﻭﺭﺍﻯ ﺍﻳﻦ ﺗﻨﻮﻉ ﻃﺒﻴﻌﻰ ﻣﺘﻌﺪﺩ ﻳﻚ ﻋﺎﻟﻢ ﻃﺒﻴﻌﻰ ﺩﻳﮕﺮﻯ ﻣﺘﺠﺎﻧسﮐﻪ ﺍﺯ ﻳﻚ ﺟﻨس ﺑﺎ&= #65207;ﺪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﺩﻳﮕﺮ ﺷﮑﻞ ﻫﺎ&= #65263; ﻫﻨﺪﺳﻰ ﻭ ﺭﻭﺍﺑﻂ ﺭﻳﺎﺿﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺍﻳﻦ ﺑﻮﺩ ﮐﻪ ﺩﮐﺎﺭﺕ ﻣﺎﺩﻩ ﺭﺍﺗﻨﻬﺎ (ﺍﺳﺘﻌﺪﺍﺩ ﻣﺘ&= #65184;ﺎﻧس ) وﻳﻚ ﻧﻮﺍﺧﺖ ﺧﻮﺍﻧﺪ . ﻭ ﺑﺨﻮﺩ ﺍﺟﺎﺯﻩ ﺩﺍﺩﮐﻪ ﺑﺎﺯ ﺣﺮﮐﺎﺕ أجزاء= ;ﻯ ﺍﻳﻦ ﺍﻣﺘﺪﺍﺩ ﺭﺍﺑﺎﻳﻚ ﻗﺎﻧﻮﻥ ﻣﺠﺮﺩﻭﭼﻮﻥ ﻳﻚ ﻣﻌﺎﺩﻟﻪ ﺟﺒﺮﻯ ﺗﻔﺴﻴﺮ ﻧﻤﺎﻳﺪ . ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﻔﺴﻴﺮﺍﺕ ﻣﺎﺩﻯﺑﺎ ﮐﺎﺭﺑﺮﺩ ﻋﻠّ= 5268;ﺖ ﺭﻳﺎﺿﻰ ﺑﮑﺎﺭ ﺑﺒﺮﻳﻢ ﺑﻴﺸﺘ&#= 65198; ﺑﻮﺟﻮﺩ ﻣﺤﺴﻮس ﻃﺒﻴﻌ= 5264; ﻣﺎﺩﻯ ناسوتی= ﺗﻰ ﻧﺰﺩﻳﻚ ﺷﺪﻩﺍﻳﻢ . ﺍﻣﺎ ﺍﮔﺮ ﺭﺍﺑﻄﻪ ﻋﻠّﻴﺖ ﺭﺍﺍﻳﻨﻄﻮﺭ ﻓﻮﺭﻣﻮﻟﻰ ﺑﺪ&#= 65165;ﻧﻴﻢ ﻳﻌﻨﻰ ﺁﻥ ﺭﺍﺑﻄﻪ ﺭﺍﺑﺮﺍﺑﻄﻪ ﻫﺎﻯ ﺿﺮﻭﺭﻯ ﮐﻪ ﺑﻴﺸﺘﺮ ﺫﺍﺗﻰ ﻭ ﻣﺎﻫﻮﻯ ﺍﺳﺖ ﺗﺒﺪﻳﻞ ﮐﺮﺩﻩﺍﻳﻢ ﻭﭼ&#= 65262;ﻥﺃﺻﻞ ﺫﺍﺗﻴﻮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﮐﻪ ﻗﺎﻧﻮﻥﻤﻄﻠﻖ &#= 65169;ﺮﺍﻯ عقل ﺑﺸﺮ ﺍﺳﺖﺑﻤﺎ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻫﺮﭼﻪ ﺭﺍ ﮐﻪ ﺗﻌﻘّﻞ ﻣﻴﮑﻨ= 5268;ﻢ ﻫﻤﺎﻥ ﺗﻌﻘّﻞ(ﻟﺤﻈﻪ ﺗﻌﻘّﻞ)ﺑﻴﺸﺘ= 5198; ﻧﻴﺴﺖ . ﮐﻪ ﺍﻳﻦ ﺗﻤﺎﻡ ﺗﻮﺍﻥ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴ&= #65170;ﺎﺷﺪ . ولی ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﮐﻠّﻯﻤﻴﺘﻮﺍA= 253; ﺁﻧﺮﺍ ﺗﻌﻘّﻞ ﺃﺯﻟﻰ ﻭ ﺃﺑﺪﻯ ﻧﻴﺰ ﮔﻔﺖ . ﻭ ﺍﻳﻦ ﺃﺻﻞ ﺿﺮﻭﺭﻯ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﺤﺎﺿﺮﺑﺮﺳﺎ= 5255;ﺪ ﺯﻳﺮﺍ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖﭼﻪ ﺍﺧﺘﻴﺎﺭﻯ ﺍﺯ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺑ= ;ﻠﮑﻪ ﺗﻨﻬﺎ ﺣﺎﺿﺮﺭ&#= 65165; ﺑﺤﺎﺿﺮ ﻭﺻﻞ ﻣﻴﮑﻨﺪ . ﻭ ﺍﮔﺮ ﺑﺄﺻﻞ ﻋﻠّﻴﺖﮐﻪ ﻟﺤﻈﺎﺕ ﻣﺨﺘﻠﻒ ﺯﻣﺎﻥ ﺭﺍ ﺑﻬﻢ ﻣﺮﺑﻮ&= #65217; ﻣﻴﮑﻨﺪﻧﺰﺩﻳ= 5242; ﺷﻮﻳﻢ . ﻳﺎ ﻋﻠّﻴﺖ ﺻﺎﺩﻗﻰ ﺑﺪﺳﺖ ﺁﻭﺭﻳﻢ . ﺍﻓﺮﺍ= ﺩ ﻋﻠّﺖ ﻭ ﻣﻌﻠﻮﻝ ﺭﺍ ﺿﺮﻭﺭﻯ ﻭﻣﻨﻄﻘﻰ ﺧﻮﺍ&#= 65259;ﻴﻢ ﻳﺎﻓﺖ . ﻭ ﻟﺬﺍ ᥻= 5;ﻮﺭﺍ ﻋﻘﻞ ﺑﺸﺮﻯﺑﺠﺎﻯ ﻋﻠّﻴﺖ ﻇﺎﻫﺮﻯﺪﺭﻫﻮ= 5267;ّﺖ ﻣﺎﻫﻮﻯ ﻳﺎ ﺫﺍﺕ ﺟﻮﻫﺮﻯ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﻭﺗﺼ= ﻮﺭ ﻣﻴﮑﻨﺪ ﮐﻪ ﻣﻌﻠﻮﻝ ﺩﺭ ﺧﻮﺩ ﻋﻠّﺖ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﺳﺖ ﺍﺳﺖ ﮐﻪ ﺍﺷﻴاء ﺩﻳﻤﻮﻣﺖ ﻳﺎﺣﺎﻝ ﺟﺮﻳﺎﻥ ﻣﺪﺍﻭ&#= 65249; ﻣﻮﺭﺩ ﺍﺣﺴﺎس ﻣﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ولی ﺑﺎﻳﺪ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﻋﻠّﺘﻰ ﭘﻨﻬﺎﻧﻰ ﻭﺭﺍﻯ ﺍﻳﻦ ﺗﻌﺎﻗﺐ ﭘﺪﻳﺪﻩ ﻫﺎ ﺩﺭ&= #65199;ﻣﺎﻥ ﺑﺎﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭﺍﻟّﺎ = ﻫﺮﮐﺪﺍﻡ ﺑﻴﺶ ﺍﺯ ﻳﻚ ﺑﺎﺭ ﻧﻤﻰ ﺑﺎﻳﺴﺖ ﺗﮑﺮﺍﺭ ﻣﻴﺸﺪ .= ﺗﺎ ﺷﺒﻴﻪ ﺗﺼﺎﺩﻑ ﺑﺎﺷﺪ ﻟﺬﺍ ﻣﺎ ﻣﺎﻳﻞ ﻧﻴﺴﺘﻴﻢﮐﻪ ﺍﻳﺪﻩ ﻋﻠّﻴﺖ ﺭﺍﺑﺄﺻﻞ ﺫﺍﺕ ﻭﺭﻭﺡ ﻭ ﺍﺧﺘﻴﺎﺭ ﻋﻘﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﮐﻪ ﮐﻮﺩﮐﺎﻧﻪ ﺫﻫﻥﺮﺍ ﺩﺍﺧﻞ ﻣﻐﺰ ﺳﺮ ﻣﻴﮕﻮﻳﻨﺪ ﻧﺰﺩﻳﻚ ﮐﻨﻴﻢ .= ﻟﺬﺍ ﻣﻌﻨﻰ ﻧﺨﺴﺖﮐﻪ ﺍﺯ ﭘﻴﺶ ﺁﻣﺎﺩﻩ ﺑﻮﺩﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(پر®= 0; فورمیشن)</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﺮﻭ&#= 65165;ﺑﻂ ﺿﺮﻭﺭﻯ ﻣﻨﻄﻖ ﺗﺒﺪﻳﻞ ﻣﻴﮑﻨﺪ . ﻣثل ﺍﻳﻨﮑﻪ ﺑﻴﻦ ﻋﻠّﻴﺖ ﻭ ﻣﻌﻠﻮﻝ ﺍﺭﺗﺒﺎﻁ ﺭﻳﺎ&#= 65215;ﻰ ﺷﺒﻴﻪ ﺗﺮﺍﺑﻂ &= #65155;ﺻﻮﻝ ﻫﻨﺪﺳﻰ ﺑﺎ ﺗﻌﺮﻳﻒ ﺭﻳﺎﺿﻰ ﺍﺯ ﻧﺘﺎﻳﺞ ﺁﻧﻬﺎ ﺍﺳﺖ . ولی ﻣﻤﮑﻦ ﺍﺳﺖ ﻋﻠّﻴﺖ ﺭﺍ ﻃﻮﺭﻯ ﺩﻳﮕﺮ ﺗﺼﻮﺭ ﮐﻨﻴﻢ . ﻭ ﺍﺯ ﺍﺣﺴﺎس ﺩﺭ&#= 65261;ﻧﻰ ﺫﺍﺕ ﺧﻮﺩ ﮐﻤﻚ ﺑﮕﻴﺮﻳﻢ . ﭼﻮﻥ ﻣﺪﺍﻡ ﮔﺬﺷﺖ ﺍﺣﻮﺍﻝ ﺷﻌﻮﺭﻯ ﻣﺘﻌﺎﻗﺐ ﻣﻴﺒﻴﻨﻴﻢ . ﻭﺣ= ﺎﻟﺎﺕ ﺑﻌﺪﻯ ﺭﺍ ﺩﺭ ﺣﺎﻟﺎﺕ ﻗﺒﻠﻰ ﻧﻤﻰ ﻳﺎﺑﻴﻢ . ﻭ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢﻣﺎ ﺍﺯ ﺣﺎﻟﺎﺕ ﺑﻌ&= #65194;ﻯﺗﻨﻬﺎ ﺣﺎﻟﺘﻰ ﻣﺒﻬﻢ ﺩﺭﺍﺧﺘﻴﺎﺭ ﺩﺍﺷﺘﻪﺍﻳﻢ . ﻭ ﺍﻳﻦ ﻓﮑﺮ ﻣﺴﺘﻘﻴﻤﺎ ﻧﻤﻰ ﺗﻮﺍﻧﺪﺑﻔﻌﻞ ﻣﻨﺘﻘﻞ ﺷﻮﺩ . ﺑ= ;ﻠﮑﻪ ﻭﺳﺎﺋﻂ ﻣﺨﻔﻰ ﺩﺭ ﮐﺎﺭ ﺍﺳﺖﮐﻪ ﺑﻴﻦ ﺁﻧﻬﺎ ﻣﻴﻠﻐﺰ&#= 65193; . ﻭﭼﻮﻥ ﺩﺭ ﺷﻌﻮﺭ ﻋﺎﺩﻯ ﺧﻮﺩاحساس ﺧﺴﺘﮕﻰ ﻭ ﺗﻠﺎﺵ ﺩﺍﺭﻳﻢ ﻟﺬﺍ ﺍﻧﺘﻘﺎﻝ (ﺍﺯ ﺍﻳﺪﻩ ﺑﺘﻠ= ﺎﺵ) ﻭ (ﺍﺯ ﺗﻠﺎﺵ ﺑﻔﻌﻞ) ﺁﻧﻘﺪﺭ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ &= #64400;ﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﻣﺸﺨّﺺ ﮐﻨﻴﻢ &#= 64380;ﻪ ﻭﻗﺖ ﺍﻳﺪﻩ ﻭ ﻓﮑﺮ ﺗﻤﺎﻡ ﻣﻴﺸﻮﺩﻭﮐﺠﺎ ﻓﻌﻞ ﺁﻏﺎﺯﻣﻴ&#= 64405;ﺮﺩﺩ . ﺩﺭ ﺍﻣﻮﺭ ﺗﺪﺭﺝ ﻭ ﺩﻳﻤﻮﻣﺖ ﻭﻳﺎ ﺷﺪﺕ ﻭ ﮐﻴﻔﻴّﺖﻣﺮﺯA= 263; ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﺯﻳﺮﺍ ﻣﺮﺯﻫﺎ ﺧﺎﺹ ﮐﻤﻴّﺘﻬﺎﻯ ﻣﻨﻔﺼﻞ ﺍﺯ ﻫﻢ ﻣﻴﺒﺎﺷﺪ . ولی ﺍﻧﺘﺰﺍﻋﻰﻣﺮ= 5199;ﻯ ﺭﺍ ﻗﺎﺋﻞ ﻣﻴﺸﻮﻳﻢ . ﻣﺎﻧ= ﻨﺪ ﺗﻮﺍﻟﻰ ﺍﻧﻮﺍﻉ ﻃﺒﻴﻌﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰﮐﻪ ﺍﻧﺘﺰﺍﻋﻰ ﺩﺭ ﻋﻠﻢ ﻓﺮﺽ ﻭﺟﻮ&= #65193; ﻳﻚ ﮔﺮﻭﻩ ﺍﺯ ﻣﻮﺣﻮﺩﺍﺕﻇﺎ= 5259;ﺮﺍ ﺷﺒﻴﻪ ﺑﻬﻢ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺍﮔﺮ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺁﻳﻨﺪﻩ ﻫﺎ ﺿﻤﻨﺎ ﺩﺭ ﺣﺎﺿﺮﻭﺁﻣﺎﺩ= 5257; ﺍﺳﺖﺍﻳﻦ ﻭﺟﻮﺩ ﻣﺨﻔﻰ ﺁﻧﻘﺪﺭ ﻧﻘﺺ ﺩ&= #65165;ﺭﺩﮐﻪ ﻣﺤﺎﻝ ﺍﺳﺖ ﺑﻴﻦ ﺣﺎﺿﺮ ﻭ ﺁﻳﻨﺪﻩ ﺩﻳﮕﺮ&#= 65263;ﺍﺯ(ﺭﺍﺑﻄﻪ ﺿﺮﻭﺭﻯ) ﺻﺤﺒﺖ ﮐﻨﻴﻢ . ﭼﻮﻥ ﺍﻳﺪﻩ ﻓﮑﺮ ﺿﺮﻭﺭﺗﺎ ﺣﺪﻭث ﻓﻌﻞ ﺭﺍ ﻫﻤﺮﺍﻩ ﻧﺪﺍﺷ&#= 65174; . ﻭ ﺑﺨﺎﻃﺮ ﻧﻘﺶ ﻭﺳﺎﺋﻂ ﻭ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺍﻧﺴﺎﻥ ﭘﺮ ﻋﻘﺪﻩ ﻭ ﺍﻧﺤﺮﺍﻑﺍﺳﺖ . = ﭘس ﻣﺎ ﺍﻳﻨﺠﺎ ﻳﻚ ﻧﻮﻉ ﺧﺎﺹ ﺍﺯ ﻋﻠّﻴﺖ ﺩﺍﺭﻳﻢﮐﻪ ﺑﻴﻦ ﻋﻠّﺖ ﻭﻣﻌﻠﻮﻝ ﺭﺍﺑﻄﻪﺍﻯ ﺿﺮﻭﺭﻯ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ . ﭼﻪ= ;ﺭﺳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻣﻌﻠﻮﻝ ﺩﺭ ﻋﻠّﺖ ﮐﺎﻣﻦ ﻭﻣﺨﻔﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺑﺼﻮﺭﺕﺍﺣﺘﻤ= 5166;لی ﺪﺭ ﺁﻥ ﻣﻮﺟﻮﺩ ﺩﺍﻧﺴﺖ . ﺁﻧﻬﻢ ﺑﺸﮑﻞ ﺗﺼﻮﺭﻯ &= #65251;ﺒﻬﻢ . ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﻓﻌﻞ ﺗﺎﺑﻊ ﺍﻳﻦ ﻓﮑﺮ ﻧﮕﺮﺩﺩ . ﻋﻠّﻴ&= #65174; ﺍﺧﺘﻴﺎﺭﻯ ﻭ ﺗﮑﺎﻣﻠﻰﻳﺎ ﺃﻣﺮ ﺑﻴﻥﺃﻣﺮﻳﻦ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩﺟﺰ ﺑﺼﻮﺭﺕ ﻓﮑﺮ ﺩﺭ ﺣﺎﺿﺮ ﻧﻴﺴﺖ . ﻟﺬﺍ ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﺣﺎﺿﺮ ﺑﺂﻳﻨﺪﻩ ﺩﺭ ﺍﻳﻦ ﻧﻮﻉ ﺟﺪﻳ&= #65194; ﺍﺯ ﻋﻠّﻴﺖﺗﻠﺎﺵ ﻭ ﺩﻳﻤﻮﻣﺖ ﻟﺎﺯﻡ ﺩﺍﺭﺩ . ﭼ= ;ﻪ ﺭﺳﺪ ﺑﺎﻳﻨﮑﻪ ﺿﺮﻭﺭﺗﺎ ﻭ ﺧﻮ&= #65193; ﺑﺨﻮﺩ ﺑﺸﻮﺩﻣﺴﺘﻘﻞ ﺑﺮﺗﺮ ﺍﺯ ﺣﺎﻝﺑﺸﺮﻁ ﺑﻮ&#= 65193;ﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮ ﺩﺭ ﺷﻬﻮﺩ ﻭﻣﺸﻴّﺖ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻯ اﺳﺖ . ﻭ&= #65165;ﻟّﺎ ﺁﻳﻨﺪﻩ ﻫﻤﺎﻥﺤﺎﻝ ﻭﮔﺬﺷﺘﻪﻳﺎ ﮐﺎﺭﻣﺎﻯ ﺣﺎﻝ ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﺩﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺍﺳﺖ . ﺑﺎ ﺑﻮﺩﻥ ﺍﺧﺘﻴﺎﺭ ﺳﻠﻮﮐﻰ ﻭﻣﺸﻴّﺖ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰﺩ= 5261; ﻋﺎﻣﻞ ﻣﻬﻢ ﻏﻴﺮ ﺿﺮﻭﺭﻯ ﺩﺭﻋﻠّﻴﺖ ﻣﻠﮑﻮﺗﻰ ﻭﺳﻠﻮﮐﻰ ﻭ ﺗﺮ&= #65175;ﻴﺐ ﺷﻬﻮﺩﻫﺎ ﺧﻮﺩ ﻧﻮﻋﻰ ﺿﺮﻭﺭﻯ ﺍﺳﺖولی ﺑﺎ ﺑﻮﺩﻥ ﻣﺸﻴّﺖ ﺳﻠﻮﮐﻰﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﺑﻮﺩﻥﻭ ﻃﻰ ﻣﺮﺍﺣﻞ ﺗﺰﮐﻴﻪ . ﻭ ﺗﺮﺗﻴﺐ ﺷﻬﻮﺩ&#= 65259;ﺎ ﻧﻤﻮﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﺑﻮﺩﻥ ﻗﺎﻧﻮﻥ ﺩﺭ ﺃﻣ&= #65198; ﻣﻠﮑﻮﺕ ﺍﺳﺖو= 604;ی ﻧﻪ ﺑﻤﻌﻨﻰ (ﺿﺮﻭﺭﺕ)ﺑﻠﮑﻪ ﺑﻤﻌﻨﻰ(ﻣﺸﻴّ= 5174;) ﻭ ﺍﺭﺍﺩﻩ ﺍﻟﻬﻰ . ﺿﺮﻭﺭﺕ ﺟﺰ ﺩﺭ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﻭ ﺳﻨّﺖ ﻃﺒﻴﻌﻰ ﻧﻴﺰ ﺿﺮﻭﺭﻯ ﺍﺳﺖﮐﻪ ﺧﻮﺩ ﻣﺸﻴّﺘﻰ ﺃﺯﻟﻰ ﻭ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺍﻳ= ;ﻦ ﭼﻨﻴﻦ ﺩﻳﺪ ﺩﻧ&= #65268;ﺎ ﺭﺍﺑﻄﻪ ﻋﻠّﻴ= 5174; ﺭﺍ ﻟﺎﺯﻡ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺑﺎﺷﻴاء ﻏﻴﺮﺗﮑﺎﻣﻠﻰ ﻧﻴﺰﺩﻳﻤﻮﻣﺘ= 5264; ﺩﻳﮕﺮﻯ ﻧﻈﻴﺮ ﺩﻳﻤﻮﻣﻴّﺖﺩA= 165;ﺧﻞ ﺁﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪﺍﺯ ﺭﻭﺡ ﺗﮑﺎﻣﻠﻰ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﻮﻟﮑﻮﻝ ﻳﻚ ﺗﻮﺩﻩ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰﭼﻮﻥ ﻫﺮ ﻣﺼﻨﻮﻉ ﺍﻧﺴﺎﻧﻰ ﻳﺎ ﻫﺮ ﺗﺮﺍﮐﻢ ﻃﺒ&= #65268;ﻌﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻴﺰ ﻧﺒﺎﻳﺪ ﻗﺒﻮﻝ ﮐﻨﻴﻢﮐﻪ ﺁﻳﻨﺪﻩ ﺟﻬﺎﻥ ﻧﻴﺰ ﺗﺤﺪﻳﺪ ﺿﺮﻭﺭﻯ ﺑﺤﺎﺿﺮ ﺧﻮﺩ ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ .= ﻭ ﺁﻳﻨﺪﻩ ﺫﺍﺕ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺰ ﻣﺤﺪﻭﺩ ﺑﺤﺎﺿﺮ ﺧﻮﺩ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺑﺴﻠﻮﻙ ﺗﮑﺎﻣﻠﻴﻮﻃﺒ= 5268;ﻌﻰ ﺭﻭﺡ شیئﻳﺎ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻋﺎﻗل ﻮ ﺩﺍﻭﻃﻠﺐ ﺑﺎ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﻭ ﻫﻤّﺖ ﺑﻌﺪﻯﻭ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ &#= 65169;ﻌﺪ ﺍﺯ ﺍﻧﺠﺎﻡ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺑﺨﺎﻃﺮ ﺗﺠﻠﻴ&#= 65258;ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻭﺗﺪﺑﻴﺮﺍﺕ ﺍﻭ . ﺑﺨﺼﻮﺹ ﻣﺪﺑّﺮ ﺭﻭﺡ ﻓﺮﺩﻯ ﺩﺭ ﻫﻤﺰﺍﺩ ﺍﻟﻬﻰ &= #65193;ﺭ ﮊﻧﺘﻴﻚ ﺟﺪﻳﺪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻫﺴﺘﻰ ﺩﺭ ﻋﻠﻢ = ﺍﻟﻬﻰ ﻭﺳﻨّﺖ ﻗﺎﻧﻮﻥ ﻃﺒﻴﻌﻰﺗﮑﺎﻣ= 5246; ﻣﺪﺍﺭﻯﻴﺎ ﺗﻐ&#= 65268;ﻴﺮ ﻃﺒﻴﻌﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺪ ﺩﺭ ﻣﺎﺩﻩﻭ ﺩﺭ ﮔﻴﺎﻫﺎﻥ ﻭﺣﻴ&#= 65262;ﺍﻧﺎﺕ ﮐﻪ ﻏﺮﻳﺰﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺣﺎ&#= 65211;ﻞ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﺍﺩﺍﺕ ﻧﻮع= 740; ﭙﻴﺸﻴﻦ ﻗﺒﻞ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194; . ﺍﻣﺎ ﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰ ﺑﺎ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎ&#= 65253;ﺩﺭ ﺻﻮﺭﺕ ﺑﻮﺩﻥ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﻭ ﺃﺯﻟﻰ&= #65169;ﺨﺼﻮﺹ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﭘﻴﺸﻴﻦ ﻭﺑﺎ ﺻﺒﺮ ﺳﻠﻮﮐﻰ ﺑ&= #65198;ﺍﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﺳﺮﻳﻊ ﻟ&= #65240;ﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺒﻘﺖ ﺑﺮ ﺯﻣﺎﻥ . ﮐﻪ ﺣﺘﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺭﺍ ﺯﻭﺩﺗﺮ ﺗﮑﺎﻣﻠﺎﺕ ﺗﺪ&#= 65197;ﻳﺠﻰ ﺍﻳﻦ ﺳﺎﻟﻬﺎ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺩﻭﺭﻩ ﮐﻮﺗ&= #65166;ﻩ ﺳﻠوک ﺑﺎﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻳﺎ ولی = 5165;ﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚﻭ ﻧﻴﺰ &= #65169;ﺴﺘﻪ(ﺑﺎﺧﺘﻴ= 5166;ﺭ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ)ﺧﻮﺩ&#= 65203;ﺮﺍﻧﻪ ﺑﺎﺷﺪ ﮐﻪ ﺑﺘﻮﺍﻥ ﺩﺭ ﻣﺴﻴﺮ ﻗﻮﺍﻧﻴﻦ ﻣﻠﮑﻮﺗﻰ ﺑﺎﻟﺎ ﺭﻓﺖ . ﻭﺍ= ;ﮔﺮ ﺑﭙﺪﻳﺪﻩﻫﺎﻯ= 5220;ﺒﻴﻌﻰ ﻭﻧﻔﺴﺎﻧﻰ ﻳﮑﺴﺎﻥ ﺑﻄﻮﺭ&#= 65193;ﻳﻤﻮﻣﺖ ﺣﻘﻴﻘﻰ ﻧﺴﺒﺖ ﺑﺪﻫﻴﻢﺩﻳﮕﺮ ﺭﺍﺑﻄﻪ ﺿﺮﻭﺭﻯ ﻋﻠّﺖ ﻭﻣﻌﻠﻮﻝ ﻣﻨﻔﻰ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭﺭﻭﺡ (ﺗﻠﻘﺎﺋﻴّﺖ) ﺩﺭﻭﻥ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻴﺸﻮﺩﺗﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺯﻧﺪﻩ ﮐﻪ (ﺍﻣﮑﺎﻥ ﺟﺎﻯ ﺿﺮﻭﺭﺕ)ﺭﺍ ﺑﮕﻴﺮﺩ . ﻭﻣﺸﻴ= ّﺖ ﺷﺮﻁ ﻟﺎﺯﻡ ﺿﺮﻭﺭﺕ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻠﻰ ﻫﺎ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ = ﻫﺴﺖ . ﮐﻪ ﭼﻮﻥ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻫﺎﭼﻨﻴﻦ ﺗﮑﺎﻣﻞ ﻭ ﺩﻳﻤﻮﻣﺖﺭﺍ ﺩﺍﺭﻧﺪﺁﻧﻬﺎ ﻧﻴﺰ ﻣﺸﻴّﺖﻭ ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺑﺮﺣﺴﺐ ﺍﺳﺘﺤﻘﺎق ﺮﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻧﻪ ﺿﺮﻭﺭﺕ ﻭ ﻋﻠّﻴﺖ . ﻭ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻧﻴ&= #65166;ﺯ ﺑﺴﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﻭ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻟﺎﺯﻡ ﺩﺍﺭﺩ . ولی ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻫﺎ ﮐﻪ ﻭﺟﻮﺩ ﺗﺮﺍﮐﻤﻰ ﻫﺴﺘﻨﺪﺭﻭﺡ ﻭ ﺗﮑّﺎﻣﻞ ﺭﻭﺣ= 740; ﺮﺍ ﻧﺪﺍﺭﻧﺪ . ﻣ= ;ﮕﺮ ﺃﺗﻢ ﻫﺎ ﻭ ﻣﻮﻟﮑﻮﻟﻬﺎﻯ ﺁﻧﻬﺎ . ﺑﺎﺯ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺳﻨّﺖ ﻃﺒﻴﻌﻰ ﻳﺎ ﺍﻟﻬﻰ ﺑﻮﺩﻩﭼﻮﻥ ﺍﺧﺘﻴﺎﺭ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻠ&#= 65268;ﻬﺎﻯ ﺍﻧﺴﺎﻥ ﻣﻄﺮﺡ ﺍﺳﺖﮐﺎﺭﻣﺎ ﻧﻴﺰ ﭘﻴﺪﺍ ﺷﺪ&= #65257; . ﻟﺬﺍ ﻫﺮ ﺗﺼﻮﺭ ﻭﺍﺿﺤﻰ ﺍﺯ ﻋﻠّﻴﺖﻗﻄﻌﺎ = 5251;ﺎ ﺭﺍ ﺑﺎﻳﺪ ﺑﺎﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﻣﻰ ﺑﮑﺸﺎﻧﺪ . ﺯﻳﺮ= ﺍ ﺍﻳﻦ ﺍﻳﺪﻩﻧﺘﻴﺠﻪ ﺿﺮﻭﺭﻯ ﻓﻬﻢ ﺻﺤﻴﺢ ﻋﻠّﻴﺖ ﺍﺳﺖ . ﻓﻬﻢ ﻋﻠّﻴﺖ ناسوت= یﺗﻰ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻫﺎﻭ ﻋﻠّﺖ ﺍﺧﺘﻴﺎﺭ ﻭﻣﺸﻴّﺖ ﺍﻟﻬ= 5264; ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﻣﺎ ﻫﺮ ﺩﻭﻯ ﺣﺘﻤﻴّﺖ ﻃﺒﻴﻌﻰ ﻭ ﺳﺎﻳﮑﻮﻟﻮﺟﻴ= 5242; ﺭﻭﺍﻧﻰ ﺭﺍ ﺭﺩ ﮐﻨﻴﻢﺭﺍﻫﻰ ﺟﺰﭘﻨﺎﻩ ﺑﮕﻮﺍﻫﻰ ﺷﻌﻮ&#= 65197; ﺧﻮﺩ ﻧﺪﺍﺭﻳﻢ .= ﮐﻪ( ﺩﮐﺎﺭﺕ ﻭ ﻣﻴﻦ ﺩﻯ ﺑﻴﺮﺍﻥ)</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺩﻧﺪ . = ﻭ ﺍﻳﻦ ﻣﺎﻧﻌﻰ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩﮐﻪ ﻓﻴﻠﺴﻮﻑ به (ﻣ&#= 65248;ﮑﻪ ﻣﻠﺎﺣﻈﻪ)ﻭ ﺷﻌﻮﺭ ﻣﺴﺘﻘﻴﻢ ﭘﻨﺎﻩ ﺑﺒﺮﺩﮐﻪ ﺗﻨﻬ&#= 65166; ﻭﺳﻴﻠﻪ ﺗﺠﺮﺑﻪ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺷﺄﻥ ﻣﻘﺎ&= #65249; ﻫﺮﺣﺎﻝﺑﺮﺍﻯ ﻓﻬﻢ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﮐﻮﺭ ﺍﺳﺖ ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍﻋﺘﻤﺎﺩ . ولی ﺑﺎ ﺑﻮﺩﻥ ﺭﻩ ﺭﻓﺘﻪ ﮐﻪ ﺑﻴﻨﺎﻯ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﻫﺴﺖﭼﻮ&#= 65253; ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﺿﺮﻭﺭﻯ &#= 65191;ﻮﺍﻫﺪ ﺑﻮﺩ . ﺩﺭﻙ ﻧﻔس ﻏﻴﺮ ﺍﺯ ﺍﻓﻌﺎﻝ ﺟﺴﻤﻰ ﻣﺎ ﺍﺳﺖﮐﻪ ﺃﺳﻴﺮ ﺃﻋﺼﺎﺏ ﻭﺫﻫﻦﻭ ﻫﺮﺳﻪ &= #65165;ﺳﻴﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﺎ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻧﺎﺧﻮ&#= 65193; ﺁﮔﺎﻩ ﺑﻌﻘﺪﻩ ﻫﺎ ﻭ ﮐﻤﺒﻮﺩﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﺷﻌﻮﺭ ﺍﻭﻟﻴﻪﻗﺎﺑﻞ ﺗﺮﺩﻳﺪ ﻣﺎ ﻧﻴﺴﺖ . ﻭ ﭼﺮﺍ ﺍﺣﺴﺎس ﺗﻠﻘﺎ= 5163;ﻴّﺖ ﻭ ﺧﻮﺩ ﺑﺨﻮﺩﻯ = ﺷﻌﻮﺭﺧﻮﺩﺭﺍ= 5193;ﻟﻴﻞ ﺁﺯﺍﺩﻯ ﺧﻮﺩ ﻧ&= #65194;ﺍﻧﻴﻢ ﮐﻪ ﺗﻦ ﻣﺎ ﺃﺳﻴﺮ ﺑﻌﺪﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺍﻥﻭ ﺃﺳﻴﺮ ﺍﺿﺎﻓﻰ ﺗﺤﺮﻳﮑﺎﺕ ﺧﺎﺭﺟﻰ ﺍﺳﺖ . ﺍ= ;ﺣﺴﺎس ﺁﺯﺍﺩﻯﻭ ﻣﻬﻤﺘﺮ ﺩﺭﺗﺮﻙ ﺍﻳﻦ ﺍﺧﺘﻴﺎﺭ ﺍﺳﺖ .= ﻭ ﺁﻧﭽﻪ ﮐﺎ ﻣﺎ ﺍﺯ ﺍﺧﺘﻴﺎﺭ ﻣﻴﮕﻮﺋﻴﻢ ﻫﻤﺎﻥ ﺭﺍﺑﻄﻪ ﺫﺍﺕ ﺯﻧﺪﻩ ﺑﺎ ﻓﻌﻞ ﻣﺘﺤﻘّﻖ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻌﺮﻳﻒ ﻭ ﺗﻮﺻﻴﻒ ﺑﺎﺷﺪ&#= 65199;ﻳﺮﺍ ﺩﺭ ﻓﻌﻞ ﺧﻮﺩ ﺁﺯﺍﺩ ﻫﺴﺘﻴﻢ .= ﺍﮔﺮ ﺍﻳﻦ ﺍﺧﺘﻴﺎﺭ ﻗﺎﺑﻞ ﺗﻌﺮﻳﻒ ﻭﺗﺤﺪﻳﺪ ﻋﻠﻤﻰ ﺑﺎﺷﺪ ﺩ&= #65267;ﮕﺮ ﺍﺯ ﺁﺯﺍﺩﻯ ﺍﻓﺘﺎﺩﻩ ﻭ ﺿﺮﻭﺭﺕﺷﺪﻩﺍ= 5203;ﺖ . ﭼﻮﻥ ﻧﻤﻰ ﺗﻮﺍﻥ ﻓﻌﻞ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ ﺭﺍﻧﺘﻴﺠﻪ ﺍﻧ&#= 64405;ﻴﺰﻩ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺩﺍﻧﺴﺖﮐﻪﺍﻳ= 5254; ﺧﻮﺩ ﺗﻌﺮﻳﻒ ﺍﺳﺖ ﻭ ﻭﺍﻗﻌﺎ ﺁﺯﺍﺩﻯ ﻧﻴﺴﺖ ﻣﮕﺮ ﺍﺧﺘﻴﺎﺭ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ .= ﺯﻳﺮﺍ ﺍﺧﺘﻴﺎﺭ ﺣﻘﻴﻘﻰ ﻳﺎ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﻣﻄﻠﻖ ﻋﻤﻠﺎ ﺩﺭﻣﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻫﺮﭼﻪ ﺩﺭ ﺗﻌﺮﻳﻒ ﻓﻌ&= #65246; ﺁﺯﺍﺩ ﺑﮑﻮﺷﻴﻢﺍﺧﺘ= 5268;ﺎﺭ ﺭﺍ ﻣﺤﺪﻭﺩ ﮐﺮﺩﻩﺍﻳﻢ ﻭ ﺗﺎ ﺍﻳﻦ ﮐﻮﺷﺸﻬﺎ ﻧﻤﻴﺘﻮﺍﻧﺪ ﮐﺸﻒ ﺣﻘﻴﻘﺖ ﻭ&= #65261;ﺍﻗﻊ ﺯﻧﺪﻩ ﺑﻨﻤﺎﻳﺪ ﮐﻪ ﺍﺭﺗﺒﺎﻃﻰ ثاﺑﺖ ﻧﺪﺍﺭﺩ . &= #65261; ﺁﻧﭽﻪ ﮐﻪ ﻗﺎﺑﻞ ﺗﺤﻠﻴﻞ ﺑﺎﺷﺪ ﺧﻮﺩ شی= 574; ﺍﺳﺖ ﻭﻧﻪ ﺣﺮﮐﺖ شیئﻭ ﺁﻧﭽﻪ ﻗﺎﺑﻞ ﻗﺴﻤﺖ ﺍﺳﺖ ﺍﻣﺘﺪﺍﺩ ﺍﺳﺖ ﻭ ﻧﻪ ﺩﻳﻤﻮﻣﺖ و ﺩﺭ ﺻﻮﺭﺕ ﺗﺤ&= #65248;ﻴﻞﺣﺮﮐﺖ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺸﻴئ ﮐﺮﺩﻩﺍﻳﻢ ﻳﻌﻨﻰ ﺣﺮﮐﺖ ﺭﺍ ﺳﮑﻮﻥ ﺩﺍﺩﻩﺍﻳﻢ . ﺁﻧ= ﮕﺎﻩ ﺯﻣﺎﻥ ﻭ ﺩﻳﻤﻮﻣﺖﺍﺯ ﻣﻴﺎﻥ ﻣﻴﺮﻭﺩﻭﺟﺰ ﺍ&#= 65251;ﺘﺪﺍﺩ ﻣﺎﺩﻩ ﺑﺎﻗﻰ ﻧﻤﻰ ﻣﺎﻧﺪ ﻭ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺮ&= #65165;ﺑﺮ ﻭﻗﺎﻳﻊ ﺩﺭ ﺣﺎﻝ ﺗﺤﻘّﻖ ﻧﺨﻮﺍﻫﻴﻢ ﻳﺎﻓﺖ ﺑﻠﮑﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻭﻗﺎﻳﻊ ﺗﺤﻘّﻖ ﻳﺎﻓﺘﻪ ﻣﻴﻴﺎﺑﻴﻢﮐﻪ ﺩﻳﮕﺮ ﺻﻴﺮﻭﺭ&#= 65173; ﻧﻴﺴﺖ ﻭﻣﺎﺩﻩ ﻣﻴﺒﺎﺷﺪ ﺑﺎﺗﺮﻙ ﺯﻣﺎﻥ ( ﺷﺪﻥ) ﺗﺒﺪﻳﻞ به ( ﺑﻮﺩﻥ) ﻣﻴﺸﻮﺩ ﻭ ﺩﻳﮕﺮ ﺍﺧﺘﻴﺎ&#= 65197;ﻯ ﺑﻰ ﻣﻌﻨﻰ ﻣﻴﺸﻮﺩ . ﻟﺬﺍ ﺗﻌﺮﻳﻒﺍﺯ ﺍﺧﺘﻴﺎﺭﺑﻨﻔ= 5226; ﺩﻟﺎﺋﻞ ﺣﺘﻤﻴّﺖ ﻣﺎﺩ= 5263;ﺒﺮﺍﻯ ﺁﺯﺍﺩﻯ ﻣﻴﺸﻮﺩ . ﻭ ﺍﻳﻨﮑﻪ ﻋﻠﻢ ﺗﻨﻬﺎ ﺑﺎﻣﻮﺭ ثاﺑﺖ ﻣﺎﺩﻩ ﺗﻮﺟّﻪ ﺩﺍﺭﺩﻭﺑﺴﻴّA= 166;ﻟﻪ ﻭﺟﻮﺩ ﻭﺭﻭﺡ ﺩ&= #65203;ﺘﺮﺳﻰ ﻧﺪﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴ&#= 65250; ﻓﻌﻞ ﺁﺯﺍﺩ ﺭﺍ ﺗﻌﺮﻳﻒ ﮐﻨﻴﻢﮐﻪ ﺑﻌﺪ ﺍﺯ ﺣﺪﻭث ﺍﻳﻦ ﻓﻌﻞ ﺍﺳﺖ ﻓﻌﻠ&= #65264; ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﺪ ﻭﺍﻗﻌﻪ ﻭ ﺣﺎﺩث ﻧﺸﻮﺩ . ﻓ= ﻌﻞ ﻭ ﻋﻤﻞ ﺁﺯﺍﺩ ﺑﺎﻳﺪ ﮐﻪ ﻣﻴﺸ&= #65194; ﻭ ﺟﺒﺮﺍ ﺑﺎﻳﺪ ﮐﻪ ﺑﺸﻮﺩ ﻫﺴﺖ = . ﻭ ثاﻧﻴﺎ ﻓﻌﻞ ﺁﺯﺍﺩ ﻏﻴﺮ ﻗﺎﺑﻞ ﭘﻴﺸﮕﻮﺋﻰ ﺍﺳﺖ . ﺯﻳﺮﺍﺍﻧ= ﺴﺎﻥ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ ﮐﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﭼﻪ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﻭ ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ &= #65169;ﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺷﺮﻁ ( ﺣﺘّﻰ ﺃﻋﻠﻢ) ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ . ﻳﻌﻨ= ﻰ ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺪﺍﻧﺪ ﻭﺁﮔﺎﻩ ﺷﻮﺩ ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺳﻄﺢ ﺗﺰﮐﻴﻪ ن&#= 1614;فس ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﭼﻪ ﮐﺮﺩﻩﺍﺳﺖ .= ﺁﻧﮕﺎﻩ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺟ&= #65194;ﻳﺪﻳﺎ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﻣﻴﺪﻫﺪ . ﮔﺮﭼﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺑﺮﺩ ﺩﻭﺭ ﻣﻴﺪﺍﻧﺪﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕﺣﺘ= 5264; ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻢﺯﻣﺎﻧﻰ ﺍﺯ ﺍﺯ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍع ﻮ ﺩﺭ ﺑﺸﺮﻳّﺖ ﺍﺯ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺍ&= #65183;ﺐ ﺭﻭﺡ القُدُس ﺧﻮﺍﻫﺪ ﮔﺬﺷﺖ .= ﺣﺘﻰ ﺍﮔﺮ ﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎﺩﻭﭼﺎ= 5197; ﮐﺎﺭﻣﺎﻫﺎ ﺷﺪ&#= 65257; ﺑﺎﺷﺪ . ﭼﻨﻴﻦ ﺗﻌﺮﻳﻔﻰ ﻟﺎﺯﻡ ﻣﻴﻨﻤﺎﻳﺪ (ﺗﮑﺎﻓؤ) ﻣﻄﻠﻖ = ﺑﻴﻦ ﺩﻳﻤﻮﻣﺖ ﺣﻘﻴﻘﻰ ﺑﺎ ﺭﻣﻮﺯ ﺑﻴﺎﻥ ﻣﮑﺎﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺍﻳﻦ ﻣﻌﺎﺩﻟﻪ ﻣﺎﺭﺍ ﺑﺤﺘﻤﻴّﺖ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺁﻳﺎ ﺍﮔﺮ ﻓﻌﻞ ﺁﺯﺍﺩ ﺭﺍ ﭼﻨﻴﻦ ﺗﻌﺮﻳﻒ &= #64400;ﻨﻴﻢ ﻓﻌﻠﻰ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﭘﻴﺸﮕﻮﺋﻰ ﮐﺮﺩﻭ ﺑﺎ ﺍﻳﻦ = ﻓﺮﺽ ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺗﻤﺎﻡ ﻣﻘﺪﻣﺎﺕ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺷ&= #65176;ﻪ ﺑﺎﺷﻴﻢ . ﻭ ﺍﮔﺮ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺗﻤﺎﻡ ﺷﺮﺍﻳﻂ ﻓﻌﻞ ﺁﺯﺍﺩ ﺣﺎﻟﺎ ﺣﺎﺿﺮ ﺍﺳﺖ ﻣﻌﻨﺎﻯ ﺁﻥ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻭﺍﺭﺩ ﺩﻳﻤﻮﻣﺖ ﺷﺪﻩﺍﻳﻢﻭ ﺑﺂﻥ ﻟﺤﻈﻪ ﻣﻴ&= #65198;ﺳﻴﻢ ﮐﻪ ﺩﺭ ﺁﻥﻓﻌﻞ ﺗﺤﻘّﻖ ﮔﺮﻓﺖ . = ﺍﻣﺎ ﺍﮔﺮ ﺍﺯ ﭘﻴﺶ ﺗ= ﺼﻮﺭ ﮐﻨﻴﻢﮐﻪ ﻣﺎﺩﻩ ﺩﻳﻤﻮﻣﺖ ﻧﻔﺴﺎﻧﻰ ﺷﮑﻠﻰ ﺭﻣﺰﻯ ﺍﺳﺖ ﺧﻮﺩﺭﺍ ﻣﻠﺰﻡ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ ﮐﻪ ﺯﻣﺎﻥ ﺭﺍ ﺗﻨﻬﺎ ﻣﺤﻴﻄﻰ ﻣﺘﺠﺎﻧﺶ ﻳﮑﻨﻮﺍﺧﺖ ﻣﺎﺩﻯ ﺑﺪﺍﻧﻴ&#= 65250; . ﻳﻌﻨﻰ ﻣﺴﻠّﻢ ﺩﺍﻧﺴﺘﻪﺍﻳﻢ= 4400;ﻪ ﺑﻴﻦ ﺩﻳﻤﻮﻣﺖ ﻭ ﺭﻣﻮﺯ ﺁﻥ ﺗﮑﺎﻓؤ ﻣﻄﻠﻖ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻳ= ;ﻌﻨﻰ ﺍﮔﺮ ﺩﺭ ﺗﻌﺮﻳﻒ ﺩﻭم اﺧﺘﻴﺎﺭ ﺗﻌﻤّﻖ ﮐﻨﻴﻢ ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺣﺘﻤﻴّﺖ ﻳﺎﻓﺘﻪﺍﻳﻢ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻌﺮﻳﻒ سوﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻌﻞ ﺁﺯﺍﺩﮐﻪ ﺿﺮﻭﺭﺗﺎ ﺑﺴﺘﮕﻰ ﺑﻌﻠّﺖ ﺁﻥ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﻓﻌﻞ ﺗﺎﺑﻊ ﺿﺮﻭﺭﺕ ﻋﻠّﻴﺖ ﺧﻮﺩ ﻧ&#= 65170;ﺎﺷﺪ . ﻳﻌﻨﻰ ﺗﺎﺑﻊ ﻫﻴﭻ ﺿﺮﻭﺭﺗﻰ ﻧﺒﺎﺷﺪ ﻭ ﺑﺘﻮﺍﻧﺪ ﮐﻪ ﺻﻮﺭﺕ ﻧﮕﻴﺮﺩ .= ﺯﻳﺮﺍ ﺿﺮﻭﺭﺕ ﻧﻔس ﺁﻟﻮﺩﻩ ﺩﺍﺭﺩ .= ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻓﻌﻞ ﺁﺯﺍﺩ ﺍﻳ&= #65256;ﮑﻪ ﺗﺎﺑﻊ(ﻓﺎﻋﻞ ﺁﺯﺍﺩ)ﻭﺍﻗﻌﻰ ﺑﺎﺷﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﻘﺪﺳﺎﺕ ﺑﺮﺗﺮ ﻫﺴﺘﻨﺪ .= ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺎﺯ ﺑ&= #65268;ﻦ ﺩﻭ ﺳﻨﮓ ﺁﺳﻴﺎﺏ ﮔﻴﺮ ﮐﺮﺩﻩﺍﻳﻢ . ﻳﺎ ﺍﻳﻨﮑﻪ ﻫﻤﻪ ﻣﻌﻨﻰ ﺍﻳﻦ ﮐﻠﻤﺎﺕ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭﺩﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﻣﻘﺼﻮﺩ ﺁﻥ ﺑﺎﺷﺪ ﮐﻪ ﻫﻤﺎﻥ ﻋﻠﻞ ﺑﺎ&= #65219;ﻨﻰ ﻫﻤﻴﺸﻪ ﻫﻤﺎﻥ ﻣﻌﻠﻮﻟﺎﺕ ﺑﺎﻃﻨﻰ ﺭﺍ ﻧﺪ&= #65165;ﺷﺘﻪﺍﻧﺪ . ﻭ ﺍﻳﻨﮑﻪ ﻗﺒﻮﻝ ﮐﻨﻴﻢ س&#= 1608;ء ﺍﺑﻖ ﺭﻭﺍﻥ ﻓﻌﻞ ﺁﺯﺍﺩﺩﺭ ﺩﻳﻤﻮﻣﺖ (ﻣﺘﺸﺎﺑﻪ ﺩﺭ ﻟ= ﺤﻈﺎﺕ) ﺗﺤﻘّﻖ ﻳﺎﺑﺪ . = ﻭ ﺯﻣﺎﻥ ﻣﺎﻧﻨﺪ ﻣﮑﺎﻥﻣﺤﻴﻂ ﻣ&#= 65176;ﺠﺎﻧﺶ ﻳﮑﺪﺳﺖ ﺑﺎﺷﺪ .= ﺑﺎﺯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺴﺄﻟﻪ ﺗﮑﺎﻓؤ ﻭ ﻣﻌﺎﺩﻝ ﺩﻳﻤﻮﻣﺖ ﺑﺎ ﺭﻣﺰ ﻣﮑﺎﻥ ﺁﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻳﻢ . ﭘس ﺩﺭ ﺗﻌﺮﻳﻒ سو= 5249; ﺍﺯ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺭﺩﺍﻣﺎﻥ ﺣﺘ&#= 65252;ﻴّﺖ ﺩﻳﺪﻩﺍﻳﻢ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻭﺍﻗﻊ ﺍﺯ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺎﻳﻦ ﭘﺮﺳﺶ ﻣﻴﺮﺳﻴ&#= 65250; ﮐﻪ ﺁﻳﺎ ﻣﻴﺘﻮﺍﻥ ﺗﺼﻮﺭﺯﻣﺎﻥ ﺭﺍﻣﻌﺎﺩﻝ ﻭ ﻣﮑﺎﻓﻰ ﻣﮑﺎﻥ ﺩﺍﻧﺴﺖ؟ ﺑﺮﮔﺴﻮﻥ ﭘﺎﺳﺦ ﻣثبت ﻣA= 268;ﺪﻫﺪ . ﺍﻣﺎ ﻭﻗﺘﻰ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺯﻣﺎﻥ ﮔﺬﺷﺘﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺟﻮﺍﺏ ﻣﻨﻔﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﮔﺮ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺯﻣﺎﻧﻰ ﺑﺎﺷﺪﮐﻪ ﺩﺭﺣﺎﻝ(ﺍﻧﻘﻀ&#= 65166;ﻯ ﺤﺎﻝ) ﺍﺳﺖ . ﻳﻌ᥽= 6;ﻰ ﻓﻌﻠﺁﺯﺍﺩ ﺩﺭﺯﻣﺎﻥﺍﻧﻘ= 5216;ﺎﻯ ﺩﺭﺣﺎل کنوﻧ᥾= 4; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺯﻣﺎﻥ ﮔﺬﺷﺘﻪﺑﻌﺪ ﺍﺯ ﻓﻌﻞ ﺷﺪﻥ ﺍﺳﺖﻭ ﻧﻪ ﺁﺭﺯ&= #65261;ﻯ ﺁﻥ . ﺑﺎ ﺣﻔﻆ ﺑﻮﺩﻥ ﺑﺎﺯ ﻓﻌ&= #65246; ﺁﺯﺍﺩ ﺁﻥ ﺍﺳﺖﮐﻪ ﺍﻟﺂﻥ &= #65169;ﺎ ﺗﺤﻘّﻘﺶ ﺻﻮﺭ= 5173; ﻣﻴﮕﻴﺮﺩﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺎ ﭼﻪ ﻧﻴّﺘﻰ ﻓﮑﺮ ﺁﻧﺮﺍ ﺷﺮﻭﻉ ﮐﺮﺩﻩﻳﺎ ﺑﺎ ﭼﻪ ﻧﻴّﺘﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ &= #65155;ﺑﺪﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺷﺘﻪ . ﻭﻫﻴﭻ ﻓﻌﻠﻰ(ﮐﺎﺭ ﺑﺎﻟﻔﻌﻞ ﺷﺪﻩ ﻭ ﺍﻟﺂﻥ) ﻫﻤﺎﻥ ﻧﺒﻮﺩﻩ ﺍﺳﺖ ﮐﻪ ﻣﻴﺨﻮﺍﺳﺘﻪ . ﺯ= ﻳﺮﺍ ﺿﺮﻭﺭﺗﺎ ﻣﺎﻧﻊ ﺁﻥ ﺑﻮﺩﻩﺍﻧﺪ ﭘس ﺍﺧﺘﻴﺎﺭ ﻭﺍﻗ&#= 65228;ﻪ ﺍﺳﺖ ﻭﻭﺍﺿﺢ ﺗﺮ ﺩﻳﮕﺮﻯ ﺍﺯ ﻭﻗﺎﻳﻊ ﻣﻠﺎﺣ&#= 65224;ﻪ ﺷﺪﻩ ﻫﺴﺘﻨﺪ . ﺍ= ;ﻣﺎ ﺁﻥ ﻣﺸﮑﻠﺎﺕﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻣﺴﺄﻟﻪ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﺩﺭ ﺑﺮ ﺩﺍﺭﺩﻭ ﻣﺸﮑﻠﺎﺕ ﻧﺘﻴﺠﻪ ﺗﻤﺎﻳﻞ ﻣﺎ ﺍﺳﺖ . ﮐﻪ ﺻﻔﺎﺕ(ﺍﻣﺘﺪﺍ&#= 65193; ﻣﺎﺩﻩ ﺭﺍ ﺑﺪﻳﻤﻮﻣﺖ)ﺩﺍ&#= 65193;ﻩﺍﻳﻢ . ﻭ ﺍﻳﻦ ﻳﻚ ﺗﻔﺴﻴﺮ ﻣﻴﮑﺎﻧﻴﮑﻰ ﺍﺳﺖ . ﻭ ﺗﺮﺟﻤﻪ ﻓﮑﺮ ﺍﺧﺘﻴﺎﺭ ﺑﻬﺮ ﺯﺑﺎﻥ ﻗﺎﺑﻞ ﺗﻌﺒﻴﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ولی ﻗﺴﻤﺖ ﺃﻋﻈﻢ ﻭﺟﻮﺩ ﻣﺎ ﺩﺭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﮑﺎﻥ ﻣﻴﮕﺬﺭﺩ ﻧﻪ ﺩﺭ ﺯﻣﺎﻥ . ﻭ ﺩ᥷= 7; ﺧﺎﺭﺝ ﺑﻴﺸﺘﺮ &= #65165;ﺯ ﺫﺍﺕ ﺧﻮﺩ . ﻭ ﺑﻴﺸﺘﺮ ﺍﺯ ﺗﻔﮑّﺮ ﺣﺮﻑﻣﻴﺰﻧﻴﻢ &#= 65261; ﺑﻴﺸﺘﺮ ﻣﺘﺄثّر ﻫﺴﺘﻴﻢ ﺗﺎ ﻣؤثّر . ﻭ ﻟﺬﺍ ﺍﺯ ﺍختیاﺭ ﺁﺯﺍﺩ ﻧﻴﺰ ﺃﻧﺪﮐﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻧﻴﺴﺘﻴﻢ . ﮐﻪ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﺯ ﺗﻌﺮﻳﻒ ﺩﻳﮕﺮﻯﮐﻪ ﻓﻌﻞ ﺁﺯﺍﺩ ﺭﺍ ﺁﻥ ﻣﻴﺪﺍﻧﻨﺪ &= #64400;ﻪ ﻣؤثِّر ﺑﺎﺷﺪ= ; ﻭ ﻧﻪ ﻣﺘﺄثّر ﻭ ﺍﻟّﺎ ﺣﺘﻤﻰ ﻭ ﺿﺮﻭﺭﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﻧﻪ ﺁﺯﺍﺩ . ﺩﺭ= ;ﻙ ﺧﻮﺩ ﺍﺯ ﺧﻮﻳﺸﺘﻦﺷﺒﺤ= 5264; ﻣﺎﺕ ﻭ ﺳﺎﻳﻪﺍﻯ ﺑﻴﺸ&#= 65176;ﺮ ﻧﻴﺴﺖ . ﮐﻪ ﺩﻳﻤﻮﻣﺖ( ﺯﻣﮑﺎﻧﻰ) ثاﺑﺖ ﺩﺍﺭﺩ ﺍﻣﺎ ﺍﮔﺮ ﺷﺨﺺ = ﺫﺍﺕ ﺧﻮﺩﺭﺍ ﺟﻤﻊ ﻭ ﺟﻮﺭ ﮐﺮﺩ ﮐﻪ ﺑ= ﺒﺎﻃﻦ ﻭﺩﻳﻤﻮﻣﺖ ﺑﺮﺳﺪ ﺗﻨﻬﺎ ﺑﺎ ﺷﻬﻮﺩ ﺗﺠﻠ&= #1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺩﺭ ﺁﻥ ﻭﻗﺖ ﺍﺣﺴﺎس ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﺭﺍ ﻣﻴﮑﻨﺪ ﮐﻪ ﺩﺭ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﮐﺴﺐ ﺍﺧﺘﻴﺎﺭﻯ ﺑﺮﺗﺮ ﺷﻬﻮﺩﻯﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ = ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻓﻌﻞ ﻭ ﮐﺎﺭﻯ ﺁﺯﺍﺩﺗﻨﻬﺎ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺯﻣﺎﻥ ﻧﻔس ﺍﻣ&#= 1617;ﺎﺭﻩ ﺧﻮﺩﺭﺍ ﮐﻨﺘﺮل کرﺩ . ﻭ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﺳﺮﺍﻧﻪ ﻧﻤﻮﺩ . ﻭ ﺍﻣﺘﻨﺎﻉ ﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﮐﺮﺩ . ﻭﻣ= ;ﻴﺘﻮﺍﻥ ﻣﻮﻗﻌﻴّﺖ ﻭ ﺍﺣﻮﺍﻝ ﺑﺎﻃﻨﻰ ﺧﻮﺩﺭﺍﺑﺎﺭ ﺩﻳﮕﺮ ﺩﺭ ﺩﻳﻤﻮﻣﺖ ﻃﺒﻴﻌﻰ ﺧﻮﺩﻗﺮﺍﺭ ﺩﺍﺩ . ﻭ ﺍﻧﺤﺮﺍﻑ ﻭﺗﻮﻗّﻒ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻧﺪﺍﺷﺖ . ﻫﻤﻴﻦ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭﺗﺮﻙ ﺍﺧﺘﻴﺎﺭﺗﻌﺮ= 5267;ﻒ ﺍﺧﻠﺎﻕ ﻭ ﺗﺮﺑﻴﺖﻭ ﺃﺻﻞ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ&= #65251;ﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻧﺴﺦ ﻭ&#= 65251;ﺴﺦ ﺣﻘﻴﺮﺗﺮﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ ﺑﺎﺷﺪ . ﺍﺧﺘﻴﺎ= ﺭ ﻭﺍﻗﻌﻰﻫﻤﺎﻥ ﻋﻤﻞ ﺍﺭﺍﺩﻯ ﺑﺎﻃﻨﻰ ﺫﺍﺕ ﻣ&= #65166; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺗﻌﺎﻟﻰ ﺧﻮﺩﺭﺍ ﺑﻔﻬﻤﺪ ﻭ ﺑﺸﻨﺎﺳﺪ ﻭ اح= 587;اس ﻣﺴؤﻟﻴّﺖ ﮐﻨA= 194; ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻌﻠّﺖ ﺩﺭ ﮔﻴﺮﻯ ﻫﺎﻯ ﺧﻮﺩ ﺩﺭ ﺟﻬﺎﻥﺧﻮﺍﺳﺘ= 5258; ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ&#= 64400;ﻤﺘﺮ ﺑﺎﻳﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﭙﺮﺩ&#= 65165;ﺯﻳﻢ . ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﺩﺭﺳﺖﺩﺭ ﺑﻰ ﺍﺧﺘﻴﺎﺭﻯ ﮐﻨﻴﻢ . ولی ﻣﺎ ﺍﮐثرﺍ ﺗﺮﺟﻴA= 186; ﻣﻴﺪﻫﻴﻢ (ﺷﻌﻮﺭ ﻣﺎﺷﻴﻨﻰ)ﻭ ﺳﺎ&= #65267;ﺒﺮﻧﻴﺘﻴﮑﻰ ﺑﻨﻤﺎﺋﻴﻢ . ﻭ ﺗﻔﮑّﺮ ﻭ ﻣﺒﺎﺭﺯﻩ ﻭ ﻣﻘﺎﻭﻣﺖ ﻧﺪﺍﺭﻳﻢ . ﻭ ﺍﺩﺭﺍﻙ ﺧﻮﺩﺭﺍ ﺧﻮﺩﮐﺎﺭﻭ ﻫﺮﻃﻮﺭ ﺷﺪﻩ ﮐﻪ ﭘﻴﺶ ﺑﻴﺎﻳﺪ ﺩﺍﺭﻳﻢ . ﻳﺎ ﻫﻤﺎﻥ عَدَم ﺗﻔﮑّﺮ ﻭﻧﺪﺍﺷﺘﻦ ﺍﺩﺭﺍﻙ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﺮ= ﺍ ﻗﺒﻠﺎ ﺗﺤﻠﻴﻞ ﻭ ﺗﺸﺨﻴﺺ ﺷﺮﺍﻳﻂ ﺧﺎﺭﺟ&#= 65264; ﺁﻧﺮﺍ ﻣﻴﺪﻫﻴﻢﻭ ﭼﻨﻴﻦ ﺗﺠﺰﻳﻪﺍﻯ ﺩﺭ ﻣﮑﺎﻥ ﺍﺳﺖﻭﻧﻪ ﺩﺭ ﺩﻳﻤﻮﻣﺖ ﻭ ﺟﺮﻳﺎﻥ ﻃﺒﻴﻌ&#= 65264; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺑﺮﮔﺴﻮﻥ ﻣﺴﺄﻟﻪ ﺍﺧﺘﻴﺎﺭ ﺭﺍﻧﺘﻴﺠﻪ ﺑﺪ &= #65235;ﻬﻤﻰ ﺍﻣﺮﻭﺯﻯ ﻫﺎ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺩﺭﻣﮑﺘﺐ ﻓﻠﺴﻔﻰ ﺍﻳﻠﻴﺎﺋﻰ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﻣﻐﺎﻟﻄﺎﺕ ﮔﻔﺘﻪ ﻣﻴﺸﺪ . ﻭ= ; أساس ﻫﻤﻪ ﺁﻧﻬﺎ ﻭﻫﻢ ﻭ ﺧﻠﻂ ﺩﺭﺗﺘﺎﻟﻰ ﻭ ﺗﺄﻧّﻰﻳﺎ ﻫﻤ= 5166;ﻥ ﺟﺮﻳﺎﻥ ﺳﻴّﺎﻟﻪﻭﻣﺴA= 156;ﻟﻪ ثباﺕﻭ ﺗﻮﻗّ᥻= 4; ﻭ ﺩﺭﺩﻳﻤﻮﻣﺖ&#= 65261; ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﻳﺎ ﮐﻢ ﻭﮐﻴﻒﮐﻪ ﺑﻴﻦ &= #65153;ﻧﻬﺎ ﻓﺮﻕ ﺯﻳﺎﺩﻯ ﺑﻴﻦ ﻣﺴﺄﻟﻪ ﺍﺧﺘﻴﺎﺭﻭﻭﺍ= 5239;ﻌﻪ ﺍﺧﺘﻴﺎﺭ ﻫﺴﺖ .= ﻳﻌﻨﻰ ﻣﺴﺄﻟﻪ ﻓﻠﺴﻔﻰ ﺁﻥ ﺑﺎ ﻋﻤﻞ ﺗﮑﺎﻣﻠﻰ ﺁﻥ . ﺍولی ﻭﻫﻢ ﻭ ﺩﻭﻣﻰ ﺣﻘﻴﻘﻪ ﺍﻟﺤﻘﺎﻳﻖ ﻳﻌﻨﻰ ﺁﻧﭽﻪ ﺷﺪﻩ ﺭﺍ ﻭﺍﻗﻌﻴّﺖ ﺑﺎﻟﻔﻌﻞ ﺩﺍﻧﺴﺘﻪ ﺍﺳﺖ .= ولی ﺍﻳﻦ ﻭﺍﻗﻌﻴّﺖ ﻣﻄﻠﻖ ﻫﻨﻮﺯ ﻧﺸﺪﻩ ﺍﺳﺖﺑﻠﮑﻪ ﻧﺰ&#= 65193;ﻳﮑﺘﺮ ﺑﺂﻥ ﻭ (ﺷﺪﻥ ﻣﺘﺪﺭّﺝ) ﻭ ﺗﮑﺎﻣﻞ ﮐﻪ ﺑﺤ&= #65240;ﻴﻘﺖ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺑﺮﺍﻯ ﺑﺸﺮ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174; . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻪ = ﻭﺿﻊ ﺑﺎﺯ ﺑﻬﺘﺮ ﭘﻴﺪﺍ ﮐﻨﺪ . ﺷﺎ= ;ﻳﺪ ﺍﺧﺘﻴﺎﺭ ﺃﺻﻞ ﻫﺮﺟﺪﻳﺘﻰ ﺩﺭ ﺯﻧﺪﮔﻰ ﻣﺎ ﺍﺳ&= #65174; . ﺯﻳﺮﺍ ﻫﺮﭼﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺴﺖ ﺍﺯ ﻣﻌﻨﻰ ﻭ ﺍﺭﺯﺵ ﻭ ﺍﻫﻤ= ﻴّﺖ ﺧﻮﺩ ﻣﺎ ﻣﻨﺒﻊ ﺁﻥ ﻫﺴﺘﻴﻢ . ﺟﺪ= ;ﻳﺖ ﺣﻘﻴﻘﺖ ﻭﺍﻫﻤﻴّﺖ ﺣﺘﻤﻴّﺖﻭ ﺩﺭﺳﺘﻰ ﺣﻴﺎﺕ ﻭ ﺍﻧﺴﺎﻥ ﺁﺯﺍﺩﻯ ﻭﺍﻗﻌی ﺨﻮﺍﻫﺪ ﺑﻮﺩ . ﺩ= ;ﺭﻫﻤﺎﻥ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﺧﺘﻴ&= #65166;ﺭ ﺑﺮﺗﺮ ﺷﺪﻥ ﺑﺠ&= #65166;ﻯ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﮐﻨﻮﻧﻰ ﺩﺍﺷﺘﻦ ﻓﻬﻢ ﻧﻈﺮﻳّﻪ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﺍﺧﺘﻴﺎﺭﻣﻨﻮ= 5217; ﺑﻔﻬﻢ ﺍﻳﺪﻩ ﺩﻳﻤﻮﻣﺖ ﮐﻪ ﮐﻴﻔﻴّﺘﻰ ﺧﺎﻟﺺ ﺑﺪﻭﻥ ﻫﻢ ﺟﻨس ﺍﺿﺎﻓی اﺳﺖ . ﺑ&= #65248;ﮑﻪ ﺗﺘﺎﺑﻊ ﻣﺘّﺼﻞﻭ ﺍﺑﺪﺍﻉ ﻣﺪﺍﻭﻡ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ .= ﺍﺻﻮﻝ ﺍﻭﻟﻴﻪ ﻫﺮ ﻓﻠﺴﻔﻪﺍﻯﺗﺎ ﭘﺬﻳﺮﻓﺘﻪ ﻧﺸﻮﺩ ﻫﺮﮔﻮﻧ&#= 65258; ﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ ﻣﻔﻬﻮﻡ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ولی ﺃﺻﻞ ﺍﻭﻟﻴﻪ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺑﺎﻳ&#= 65194; ﺑﺪﻫﻨﺪ . ﺑﺮﮔﺴ= ﻮﻥ ﺷﻌﻮﺭ ﻭ ﺍﺩﺭﺍﻙ ﺭﺍ ﺑﻤﻌﻨﻰ ﺍﺧﺘﻴﺎﺭ ﻣﻴﺪ&#= 65165;ﻧﺪ . ﺯﻳﺮﺍ ﺑﻴﻦ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﮐﻪ ﺑﺎﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺑﺎﺷﺪ ﻣﺘﻤﺎﻳﻞ ﺑﺎﺧ&#= 65176;ﻴﺎﺭ ﭼﻮﻥ ﺧﺼﺎﺋﺺ ﻣﺎﺩﻩﺩﺭ ﺟﻤﻮﺩ ﻭﺃﻧﺪﺍ&#= 65199;ﻩ ﻭﺷﮑﻞ ﺿﺮﻭﺭﺕ ﺍﺳﺖ . ﻭ ﺩﺭﻣﻮﺟﻮﺩ ﺯﻧ&#= 65194;ﻩ ﺗﻠﻘﺎﺋﻴّﺖ ﻭ ﺁﺯﺍﺩﻯ ﻭ ﻣﺤﺎﻝ ﺑﻮﺩﻥ ﭘﻴﺶ ﻣﻴﺂﻳﺪ . ﻟ= ;ﺬﺍ ﺑﺮﮔﺴﻮﻥ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﺑﺎ ﻓﮑﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻠﻖ ﻭ ﺍﺑﺪﺍﻉ ﻣﺮﺑﻮﻁ ﻣﻴﮑﻨﺪ . ﻭ ﻣﻴﮕﻮﻳﺪ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺑﺎﻳﺪ ﺩﺭﺑﻴﺎﻥ ﺣﺘﻤﻴّﺖ ﻃﺒﻴﻌﺖﺑﺎﺑﺪ= 5165;ﻉ ﺩﺍﺋﻢ ﺑﭙﺮﺩﺍﺯﺩﻭ ﺣﻮﺯﻩ ﺁﺯﺍﺩﻯ ﺍﻳﺠﺎﺩ ﮐﻨﺪﮐﻪ ﺩﺭ ﺁﻥ ﺣﺘﻤﻴّﺖ ﻧﺒﺎﺷﺪ . ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﻏﻴﺮ ﮐﺎ&= #65251;ﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﺃﺳﻴ= 5198; ﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ= ;ﻗﺸﺮﻯ ﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻭﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﺯ ﺁﻧﺎﻥ ﻭ ﺑﺪﺗﺮ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻨﺪ . ﻳﻌﻨﻰ ﻣﺎﺩﻩ ﺿﺮﻭﺭﺕ ﻭ ﺷﻌﻮﺭ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺍﺧﺘﻴﺎ&#= 65197; ﺍﺳﺖ . ﻭﺯﻧﺪﮔﻰ ﺗﺄﻣﻴﻦ ﺗﻮﺍﻓﻖ ﺍﻳﻦ ﺩﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ= ;ﺯﻧﺪﮔﻰ ﻫﻤﻴﻦ ﺍﺧﺘﻴﺎﺭ ﺍﺳﺖﮐﻪ ﺩﺭ ﺣﺘﻤﻴّﺖ ﻣﻨﺪ= 5251;ﺞ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺣﺘﻤﻴّﺖ ﺩﺍﺭﺩ . ﻭﻏﻴﺮﺳ= ﺎﻟﮑﺎﻥ ﻫﻨﻮﺯ ﺩﺭﺣﻴﻮﺍﻧﻴّA= 174; ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﮔﺮﻓﺘﺎﺭ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺧﺒﺮﻯ ﺍﺯ ﻣﺎﻭﺭﺍﻯ ﻣﺎﺩﻩ ﺩﺭ ﻋﻮﺍﻟﻢ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﻭﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺸﺘﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺍﮔﺮ ﺣﺘﻤﻴّﺖ &#= 65219;ﺒﻴﻌﻰ ﺍﺯ ﻟﺤﺎﻇﻰ ﻧﺮﻣﺶ ﻧﺪﺍﺷﺖﺍﺧﺘﻴ= 5166;ﺭ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺖ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ولی ﺑﻘﻴﻤﺖ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﺭﻭﺍﻥ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺍﺳﺖ . ﭼﻮﻥ (ﺗﮑﺎﻣﻞ) ﺍﺧﺘﻴﺎﺭ ﺗﺪﺑﻴﺮﻯ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺍﺳﺖ . ﭘس ﺑﺎﻳﺪ ﺍﻳﻦ ﻃﺒﻴﻌﺖ ﻭ ﺣﺘﻤﻴّﺖ ﺁﻥ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻄﻪ ﺑﺎﺷﺪ&#= 64400;ﻪ ﺗﮑﺎﻣﻞ ﻣﻴﺴّ= 5198; ﮔﺮﺩﺩ ﻭ ﻟﺬﺍ ﻧﻪ ﺣﺘﻢ ﻃﺒﻴﻌﻰ ﻣﻄﺮﺡ ﺍﺳﺖﻭ ﻧﻪ ﺃﻣﺮﻯ ثاﺑﺖ ﺑﺪﻭﻥ ﻧﻴﺎﺯ ﺑﺘﺪﺑﻴﺮ ﻣﺪﺑّﺮ ﻭ ﺗﮑﺎ&#= 65251;ﻞ ﭼﻮﻥ ﺭﻭﺣﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺿﻤﻦ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﻭ ﺩﻳﻤﻮﻣﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺩ= ;ﺭ ﻭﺍﻗﻊ ﻃﺒﻴﻌﺖ ﺳﺎﮐﻦ ﻭ ثابت ﻧﻴﺰ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﮑﺎﻣﻞ ﻣﻴﺴّﺮ ﺃﺗﻤﻬﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰﺗﺮ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﭘس ﻃ= ﺒﻴﻌﺖ ﻧﻴﺰ ﻧﺮﻣﺶ ﻧﺪﺍﺭﺩﻭ ﺗﻀﺎﺩ ﺩﺭﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﺑﺎ ﮐﻨﺘﺮﻝ ﻭ ﺗﻐﻴﻴﺮ ﺧﻮﺩ&= #65251;ﻴﺘﻮﺍﻧﺪ ﺯﻧﺪﻩ ﺑﻤﺎﻧﺪ .= ﮐﻪ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﻴﺎﺑﺪ ﮐﻪ ﺧﻮﺍﺳﺘﻪ ﺧ&= #65194;ﺍﻭﻧﺪ ﺍﺳﺖ . ﻳﻌﻨﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﺠﺎﺕ ﻧﻮﻋﻰ ﻳﺎ ﮐﺎﺭﻣﺎﻫﺎ&#= 65263; ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﻗﺒﻠﻰ ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ . ﺷﺎ= ;ﻳﺪ ﻫﻢ ﺩﺭ ﻣﺎﺩﻩ ﺣﺘﻤﻴّﺖ ﺑﺎﺷﺪولی ﺑﺎ ﻇﻬﻮﺭ ﺷﻌﻮﺭ ﻭﺍﺩﺭﺍﻙ ﻭﺯﻧﺪﮔﻰ ﺍﺟﺎﺯﻩ ﻣﻴﺪﻫ&#= 65194; ﮐﻪ ﻟﺎ ﺣﺘﻤﻴّﺖ ﻧﺴﺒﻰ ﻭ ﺟﺰﺋﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻟ= ;ﺬﺍ ﻣﺎ ﺩﺭ ﻫﻤﻴﻦ ﻫﺴﺘﻰ ﻣﺸﺨّﺺ ﺑﺎ ﻭﺿﻊ ﺧﺎﺹ ﺧﻮﺩ ﻫﺴﺘﻴﻢ . ﻭ ﻣﻨﻄﻘﻪ ﻏﻴﺮ ﺣﺘﻤﻰ ﺑﺮﺣﺴﺐ ﻧﻮﻉ ﻣﻮﺟﻮﺩﺍﺕﻣﻨ= 5220;ﻘﻪ ﺍﺧﺘﻴﺎﺭ ﻭﺳﻴ&#= 65228;ﺘﺮ ﻣﻴﺸﻮﺩ . ﺍﻳﻦ ﺍﺧﺘﻴﺎﺭ ﺟﺰﺋی اﺯ ﭘﺪﻳﺪﻩ ﻫﺴﺘﻰ ﻫﻤﺮﺍﻩ ﺯﻧﺪﮔ&#= 65264; ﻭ ﺷﻌﻮﺭ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ .= ﻭ ﺑﺴﺘﻪ ﺑﺪﺭﺟﺎﺕ ﺳﻠﻮﻙ ﻣﻮﺟﻮﺩ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺗ= ;ﺎﺑﻊ ﻧﻔس ﻭ ﻃﺒﻴﻌﺖ ﻭ ﺣﺘﻤﻴّﺖ ﺍﺳﺖ . ﮐﻪ ﺣﺘﻤﻴ= ;ّﺖ ﻣﺨﺎﻟﻒ ﺗﻐﻴﻴﺮ ﻭ ﺍﺧﺘﻴﺎﺭﻣﻴﺒ= 5166;ﺷﺪ . ﻟﺎﮔﺮ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﻣﺎﻥ ﺗﻌﻤّﻖ ﮐﻨﻴﻢ= 5191;ﻮﺍﻫﻴﻢ ﻳﺎﻓﺖ ﮐﻪ ﻳﻚ ﺃﻣﺮ تلقائی و(ﺧﻮﺩ ﺑﺨﻮﺩﻯ ﻣﺤﺾ) ﺍﺳﺖ ﻭ ﺍﺧﺘﻴﺎﺭ ﺃﻣﺮﻯ ﺩﺭﻭﻥ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﺧﻠﻂ ﺑﺎ ﺁﻥ ﺗﻠﻘﺎﺋﻴّﺖ ﺣﻴﺎﺗﻰ ﻧﻴﺴﺖ ﮐﻪ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺩﺍﺭﻧﺪ .= ﻭ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺍﻳﻦ ﻣﺮﺗﺒﻪ ﺁﺯﺍﺩﻯ ﻓﺮﻕ ﻣ&= #65268;ﮑﻨﺪ ﻭ ﺍﮔﺮ ﺍﺯ ﭘﺎﺋﻴﻦ ﺑﺎﻳﻦ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻠﻰ ﻧﮕﺎﻩ ﮐﻨﻴﻢ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﺑﺴﺘﻪ ﺷﺪﻩ ﺑﺰﻧﺠﻴﺮ ﻭ ﻧﺎﭼﺎﺭﻯ ﻣﻴﺒﻴﻨﻴﻢ . ﮐﻪ= ﺑﺎﻳﺪ ﺍﻣﺘﺪﺍﺩ ﻳﺎﺑﺪ ﻳﻌﻨﻰ ﺗﮑﺎﻣﻞ ﻃﻮﻟﻰ ﻭ ﻋﻤﻮﺩﻯ ﻭ ﻧﻪ ﺍﻓﻘﻰ ﻭ ﺗﻐﻴﻴﺮ ﻗﻬﻘﺮﺍﺋﻰ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻥ ﺗﻨﻬﺎ ﻣﻮﺟﻮﺩ &= #65153;ﺯﺍﺩ ﺍﺳﺖ . ﻭتطوّر A= 261; ﺗﺤﻮﻝ ﻓﻌﻞ ﺁﺯﺍﺩﺍﻧﺴﺎﻥ &#= 65197;ﺍ ﺑﻤﺮﺍﺗﺐﺗﮑﺎ= 5251;ﻞ ﻭ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻣﻴﺮﺳﺎﻧﺪ . ﻭﺑ= ﺴﺘﻪ ﺑﻤﻘﺎﻡ ﻧﻮﻋﻰ ﻋﻘﻞ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﺍﺳﺖ . ﻭ ﺁﺯﺍﺩﻯ ﺍﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍﮔﺮ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﻣﻴﺴّﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺗﺎ ﺷﻬﻮ&= #65193; ﻧﻬﺎﺋﻰ ﺑﺮﺳﺎﻧﺪ . ﻋﻠﺎ= ﻭﻩ ﺑﺮ ﺁﻥﺍﻧﺴﺎﻥ ﻗﺪﺭﺕ ﺍﺭﺍﺩﻯ ﺑﺮﺍﻯ (ﺗﻠﺎﺵﻳ&= #65166; ﺍﻣﺘﻨﺎﻉ)ﺩﺍﺭ&#= 65193; . ﻭ ﺍﻳﻦ ﺩﺭﻭﻥ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺁﺯﺍﺩ ﺍﺳﺖﮐﻪ ﺧﻠﻖ ﺫﺍﺕ ﺭﺍ(ﺑﺎﻟﺬﺍﺕ)ﻣ&= #65268;ﻨﻤﺎﻳﺪ . ﻳﻌﻨﻰ ﺷﻬﻮﺩﻳﺎﺑﻰ ﺫﺍﺕﺍﺯ ﺭﺍﻩ ﺩﺭﻭﻥ ﺧﻮﺩ . ﻭ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢﺍﻧﺴ= 5166;ﻥ ﺁﺯﺍﺩ ﻧﻴﺴﺖﻣ&#= 64405;ﺮ ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﺑﺴﺎﺯﺩ . ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳ&#= 65194; . ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗᥴ= 6; ﮐﻨﻮﻥ ﭼﻨﺎﻥ ﻣﻴﮑﺮﺩﻩﻭ ﺗﺎ ﺃﺑﺪ ﭼﻨﺎﻥ ﻣﻴﮑﻨﺪ . ﻭ ﻫﺮ ﺑﺎﺭ ﺧﻮﺩﺭﺍ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ &= #64400;ﻤﺎﻝ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻣﻴﺮ= 5203;ﺎﻧﺪ . ﮐﻪ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯﺭﺳﻴﺪﻥ ﺑﺮﻭﺡ القُدُ= س ربّ ﺍﻟﻨﻮﻉ ﺑA= 208;ﺮﻯﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﮐﻪ ﺑ= ﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﺪ ﺧﻮﺩﺭﺍ ﺑﺸﻬﻮ&#= 65193; ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪﮐﻪ ﻧﺎﻣﻰ ﻫﻢ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴ&#= 65250; . ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﮔﻔﺖ . ﻭ ﺭﻭﺡ ﻳﺎ ﺃﺻﻞ ﺍﻟﻬﻰ ﺁﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﭼﻬﺎﺭ ﺻ&#= 65194; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪ ﻭ ﺗﺠﺴّﻢ ﺭﻭﺡ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﮐﻤﺎﻟﺎﺕ ﻟﺎﺯﻡ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺍﻧﺴﺎﻥ ﻣﺠﺒﻮﺭ ﺍﺳﺖ ﺑﺎ ﺩﺍﺷﺘﻦ ﺁﺯﺍﺩﻯﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﮐﻨﺘﺮﻝ ﺍﺭﺍﺩﻩ ﮐﻨﺪ . ﻭ= ;ﺗﮑﺎﻣﻞ ﻣﺮﺣﻠﻪﺍﻯ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﻣ&= #65262;ﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ . ﻭ ﺍﺯ ﺟﺒﺮ ﻃﺒﻴﻌﻰ ﻭ ﺟﺒﺮ ﺫﺍﺗﻰ ﻓﻄﺮﺕ ﺭﻭﺍﻧﻰ &= #65191;ﻮﺩ ﻭ ﺍﺯ ﺟﺒﺮ ﻋﻘﻠﻰﻭ ﺑﺎﻟﺄﺧﺮﻩ به (ﺟﺒﺮ ﺳﻠﻮﮐﻰ)ﻭ ﻏﺎﻳﺖ ﻭﻫﺪﻑ ﻧﻬﺎﺋﻰ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺑﺎﻳﺪ ﺑﺮﺳﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ . ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺑﺎﺭﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ . ﻭ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ ﻫﺰﺍﺭ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﻳﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎ ﺷﻬﻮﺩ ﺿﺮﻭﺭﻯ ﺭﻭﺡ ا&#= 1604;قُدُس ﻧﻮﺭ ﻗﺎﺋﻢ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﺷﺸﻢ ﻭ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮ&= #65247;ﺎﻳﺖ ﻣﺼﻄﻔﻮﻯﻓﺮﻣ= 5166;ﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺃﺗﻤﻰ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻤﻰﭼﻪ ﺭﺳﻴ&#= 65194; ﺑﺎﻧﻮﺍﻉ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﭼﻨﺎﻥ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﻭﺑﺎﻟﺄﺧﺮﻩ ﻫﻤﮕﻰ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ . ﻭ ﺍﻟﺒﺘﻪ ﺑﺎ ﺩﺍﺷﺘﻦ ﺷﺮﺍﻳﻂ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﮐﻤﺎﻟﺎﺕ ﺿﺮﻭﺭﻯ ﻟﺎﺯﻡﺑﺮﺍﻯ ﻣﻠﺎﻗﺎﺕ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﺑﺨﺼﻮﺹ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍر= 76;ّ ﺍﻟﺄﺭﺑﺎﺏ ﻭﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡﮐﻪ ﻣﺒﺪﺃ ﺍﺻﻠﻰ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺑﻮﺩﻩﻭ ﭘﺎﻳﺎﻥ ﮐﺎﺭ ﻫ&= #65252;ﻪ ﺍﺭﻭﺍﺡ ﮐﺎﻣﻞ ﺷﺪﻩ ﺃﺑﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﺎ ﺍﮐثرﺍ ﺍﻧﺴﺎA= 253; ﺭﺍ ﺃﺳﻴﺮ ﻭﺭﺍثت ﻭﻣﺤﻴA= 218; ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺟﺎﻣﻌﻪ ﻭ ﻧﮋﺍﺩﻭﻳﺎ ﺃث= 585; ﺯﺑﺎﻥ ﻭﻓﺮﻫﻨﮓ ﻣﻴﺪﺍﻧﻴﻢ . ﻟﺬ= ﺍ ﺗﺠﺮﻳﺪ ﻭﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍ&#= 65193;ﻯﺍﺯ ﺗﺒﻌﻴّﺖ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻟﺎﺯﻡ ﻣﻴﮕﺮﺩ&#= 65193; . ولی ﭼﮕﻮﻧﻪ؟ = 5251;ﻴﺘﻮﺍﻥ ﮔﻔﺖ (ﺁﺯﺍﺩﻯ )ﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﻣﺤﺪﻭﺩ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ . ﻟﺬﺍ ﺻﻴﺮﻭﺭﺕﻭ ﺷﺪﻥ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺗﺼﺤﻴح اﻧﺤﺮA= 165;ﻑ ﺍﺯ ﻫﺪﻑ ﻓﻄﺮﻯ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﮊﻧﺘﻴک ﺮﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ّﺎ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺣﻘﻴﺮﺗﺮ ﻭﭘﺮ&#= 65227;ﺬﺍﺏ ﺗﺮ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ . ﺣﺘﻰ ﺍﮔﺮ ﮐﺎﺭﻣﺎ ﺩﺭ ﻫﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪﮐﻪ ﺳﺮﺍﺳﺮ ﻋﺬﺍﺏ ﻭﺭﻧﺞ ﻣﻴﺒﺎﺷﺪ . ﻣﮕﺮ= ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗ= ﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑ&#= 65208;ﺮﻯ(ﻏﺎﻳﺖ ﻭ ﺗﻨﻬﺎ ﻫﺪﻑ)ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑ= ﺪ ﺭﺍ ﺗﺤﻘّﻖ ﺑﺪﻫﺪ ﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺳﺪ .= ﻭﻗﺘﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﻭﻟﻮ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺁﻧﺮﺍﺻﺮﻑ ﺗﺤﻘّﻖ ﻭﺑﺎﻟ= 5236;ﻌﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺩﻥ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻭ ﺩﺭ ﻧﻄﻔﻪ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﺩﺭﺟﻬﺎﻥﺩﺭ ﻫﻤﻴﻦ ﮐﺮﺍﻣﺎ&#= 65173; بالقوّه ﺑﺎﻟﻔﻌﻞ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺍﻳﻦ ﺍﻣﮑﺎﻥ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﻇﺮﻑ ﺗﻘﺮﻳﺒﺎ ﻫﺰﺍﺭ ﺑﺎﺭ ﺗﻮ&= #65247;ﺪ ﺑﺸﺮﻯ ﻫﺮﺑﺎﺭ ﺑﻬﺘﺮ ﺍﺯ ﻗﺒﻞ ﺩﺭﻓﺼﻮﻝ ﺑﺸﺮ&#= 65263; ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﻮﺩ . ﻭ= ;ﺑﺄﻟﺄﺧﺮﻩ ﭘس ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ حج= 17; ﻫﺎﻯ ﻋﻤﺮﻩﮐﻪ ﻫﺮﻳﻚ ﺑﻌﻤﺮﻯ ﻭ ﺩﺭ ﻭﻟﺎﻳﺘﻰ ﺳﻠﻮﮐﻰ ﭘﻨﺞ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ ﻣﻴﻴﺎ&#= 65169;ﺪﺗﺎ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﻭ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺁﻥ ﺭﺍ ﮐﺴﺐ ﻧﻤﺎﻳ&= #65194; . ﻭﺍﮔﺮ ﺑﺎﺯﮔﺸﺘﻰ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒ&#= 65198; ﮔﻮﻧﻪ ﺩﺍﺷﺖ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻟ= ﺎﺯﻡ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺭ&= #65261;ﺡ القُدُس ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺟﻬﺎﻧﻰ ﻋﻈﻴﻤﺘﺮ ﺍﺯ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﺍﺳﺖ ﻭ ﺃﺑﺪﻳّ&#= 65174; ﺭﺍ ﻧﻴﺰ ﺩﺭ ﻳﻚ ﺻﻔﺤﻪ ﻭ ﺻﺤﻨﻪ ﺷﻬﻮﺩﻯ ﺑﺸﺎﻫﺪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﻭ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺖ ﻣﻌﺼﻮﻡ ﺍﺯ ﻫﺮ ﻭﻇﻴﻔﻪ ﺩﻳﮕﺮﻭﺍﺯ ﻫﺮ ﺧﻄﺎ ﻭﮔﻨﺎﻩ ﻣؤثّر ﺩﺭ ﮐﻤﺎﻝ ﮊﻧﺘﻴﻚ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺣﻰ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ&= #64344;ﻴﺮ ﮐﺎﻣﻞ ﺗﻨﻬﺎ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﻣﺸﮑﻠ&#= 65166;ﺕ ﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺳﻴﻠ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ مع= 85;ّفی ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭ ﻗﺒﻠﺎ ﻭ ﺩﺭ ﺧﻠﺎﻝ ﺳﻠﻮﻙ ﺗﻨﻬﺎ ﮐﺎﺭ ﺳﺎﻟﻚ(ﮐﻨﺘﺮﻝ ﺁﺯﺍﺩﻯ ﺧﻮﺩ) ﻣﻴﺒﺎﺷﺪ . ﻭ ﺻﺒﺮ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮﻣﺤﻨﺖ ﺍﻟﻬ&#= 65264; ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ .= ﻭﻫﻤﻴﺸﻪ ﻣﺸﻴّﺖﻭﮐﻤﻚ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ= 5239;ﺒﻠﺎ ﻭﺩﺭ ﺧﻠﺎل ﺪﻭﺭﻩ ﺳﻠﻮک ﻮﺣﺘﻰ ﺑﻌﺪ ﺍﺯ ﻧﺠﺎﺕﺷﺮﻁ ﻧﻬ&#= 65166;ﺋﻰ ﻭ(ﺣﺘﻰ ﺃﻋﻠﻢ)ﺍﻟﻬﻰ ﺍﺯ ﺷﺎﻳﺴﺘﮕﻰ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﺒﺘﻪ ﺑﺮﮔﺴﻮﻥ ﻣﻨﮑﺮ ﺍﻳﻦ ﻋﻮﺍﻣﻞ ﻧﻴﺴﺖ .= ولی ﻣﺎﺩﻩ ﺗﻨﻬﺎ ﭼﻴﺰﻯ ﺍﺳﺖ ﮐﻪ = ﺍﺭﺍﺩﻩ ﺍﺯ ﺁﻥ ﺷﺨﺼﻴّﺖ ﺃﺻﻴﻞ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺴﺎ&#= 65199;ﺩ . ﻭ ﺍﺧﺘﻴﺎﺭ ﺗﻨﻬﺎ ﺷﻌﻮﺭ ﻣﺎ ﺍﺳﺖ ﮐﻪ ﻧﻴّﺖﻫﺎ ﻭﻣﻘ= 5166;ﺻﺪ ﻭ ﺗﺼﻤﻴﻤﺎﺕ ﻭ ﺍﻓﻌﺎﻝ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺍﺑﺪﺍﻉ ﻭﻧﻮﺳ&#= 65166;ﺯﻯ ﺧﻮﺩﺭﺍ ﺧﻠﻖ ﻣﻴﮑﻨﻴﻢ ﮐﻪ ﺍﻗﺪﺍﻣﺎﺗﻰ ﻣثبت ﺍﺯ ﻟﺤﺎA= 221; ﺗﺮﺑﻴﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﻭ ﺗﺮﻙ ﻋﻮﺍﻣﻞ ﻣﻨﻔﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻓ&#= 65198;ﺻﺖ ﺗﺤﻘّﻖ ﮐﺮﺍﻣ= 5166;ﺕ بالقوّهﺍﻣﮑ&#= 65166;ﻥ ﺍﻗﺪﺍﻣﺎﺕ ﻣثبت ﺑﻨﻔﻊ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ می ﺪﻫﺪ . ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻫﻨﺮﻣﻨﺪﻯ ﺍﺳﺖﮐﻪ ﻣﺪﺍﻡ ﺧﻮﺩﺭﺍ ﺍﺯ ﻧﻮ ﻣﻴﺴﺎﺯﺩ ﻭ ﺑﻬﺘﺮ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺑﻘﻮﻝ ﻓﺮﺩﻭﺳﻰﻫﻨﺮ ﻧﺰﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺁﺭﻳﺎﺋﻰ ﺷﺪﻩﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪ&#= 65257; ﻣﻴﺒﺎﺷﺪ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑس . ﺁﻧﮕ&= #65166;ﻩ ﺍﺯ ﻫﻴﭻ ﺃﻣﺮ ﺩﻳﮕﺮﻯ ﺁﺳﻴﺒﻰ ﻧﻤﻰ ﺑﻴﻨﻨﺪ ﻭ ﻣﻌﺼﻮﻡ ﻫﺴﺘﻨﺪ . ﻭ ﺍﺯ ﮐﺴﻰ ﻭﺳﺮﻧﻮﺷﺘﻰ ﺗﺮﺳﻰ ﻧﺪﺍﺭﻧﺪ . ﭼﻨﻴ= ﻦ ﺍﻧﺴﺎﻧﻰ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪﺣﺘﻤﻴ= 617;ﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ ﻭﺣﺘﻤﻴّﺖ ﻣﺎﺩﻯ ﺭﺍ ﺑﻬﻢ ﻣﻴﺮﻳﺰﺩﺗﺎ ﺑﺮﺍﻯ ﺧﻮﺩ ﺣﺘﻤﻴّﺖ ﺑﺮﺗﺮ ﺑﺴﺎﺯﺩ .= ﻳﺎ ﻫﻤﺎﻥ (ﺣﺘﻤﻴّﺖﺍﺭﺍ= 5193;ﻯ) ﮐﻪ ﻣﻄﻠﻮﺏﺍﻟﻬﻰ ﻭ ﻓﻄﺮﺕ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺟﺒﺮ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﺭﻭﺍﻥ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65185; ﺑﺸﺮﻯﻭ ﺭﻫﺎﺋﻰ ﺍﺯ ﻣﺤﺪﻭﺩﻩ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﺣﻴﻮﺍ&= #65255;ﻰ ﺧﻮﺩﺑﺎ ﺗﺠﺮﻳﺪ ﺍﺯ ﻣﺎﻫﻴّﺖ ﺑﺸﺮﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻭ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺎﺧﺘﻴﺎﺭ ﺧﻮﺩﺑﺠﺒﺮ ﻭﻧﻮﻉ ﺑﺮﺗﺮ ﻣﻴﺮﺳاند . ﮐﻪ (ﺟﺒﺮﻭﺕ) نخستین ﻗﺎﺋﻢ= ﺭﻭﺡ القُدُس را ﺍﮐﻨﻮﻥ ﻣﺮﺣﻠﻪ ﻟﺎﺯﻡ و واجب الهی میرساند که ﻭیزای ورود به ﺟﺒﺮﻭﺕ ﺩﻭ= 605; عرﺵ ﺭﺣﻤﺎﻥو ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸ&#= 65176;ﮕﺎﻥ ﺑﺨﻠق برسد ﮐ᥽= 8; ﺑﺮﮔﺰﻳﺪﮔﺎﻥ ﺍﻟﻬﻰ ﺍﺯ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ دیگر ﮐ᥽= 8; ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﮐﺴﺐ ﺻﻔﺎﺕ ﻭ ﺷﺮﺍﻳﻂ ﺍﻟﻬﻰ را ﻣﻴﻨﻤﺎﻳنž= 3; ﻭ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪ حیوانی به ﺟﻬ&= #65166;ﻥ ﻧﺪﺍﺭند . ﻣﮕﺮ&#= 65193;ﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ فرشته گونه وﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻘﻞ ﻭﻗﺪﺭﺗﻬﺎﻯ ﻋﻈﻴﻢ در تن و عقل وروان که ﺍﻣﮑﺎﻥ ﺟﻮﻟﺎﻥ ﺩﺍﺩﻥ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻬﮑﺸﺎ= 5253; ﺭﺍﻩ ﺷﻴﺮﻯ را دارند . ﻟﺬﺍ ﻧﺎﻡ ﻓﺮﺷﺘﻪ ﻭ ﻣﻠﺎﺋﻚ ﺑﺮﺍﻯ ﺁﻧﺎﻥﻣﻨﻄﻘﻰ &#= 65175;ﺮ ﺍﺯ ﻧﺎﻡ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ سوﭘ= 5198;ﻣﻦ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺩﺍﺭﺍﻯ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 64400;ﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁنها ﺩﺭ ﺣﮑﻢ ﻣﻴﻤﻮﻥ ﻭﺣﺸﻰ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ میگردند . وﺧﻠ= ﺎﺻﻪ ﺍﻳﻨﮑﻪ ﮐﻨﺘﺮﻝ ﺁﺯﺍﺩﻯﺑﺎ ﮐﺎﺭﺑﺮﺩ ﺁﺯﺍ&#= 65193;ﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﺍﻧﺴﺎﻥ ﻣﻨﺤﺼﺮﺍ ﺑﺎ ﮐﻨﺘﺮﻝ ﺗﻤﺎﻳﻠﺎﺕ حیوانی ﻭﺍﺭﺍﺩﻩ ﻭﺍﺧﺘﻴﺎﺭات ﻓﻄﺮﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻔﻄﺮﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺒﺪﻳﻞ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ این هدف= ; خداوند را اجرا ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ .= ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣ&#= 65166;ﻫﺎﻯ ﺣﻘﻴﺮ ﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺑﺠﻬﺎﻥ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻔﺴّﺮA= 267;ﻦ ﺑﺮﮔﺴﻮﻥ ﺍﺧﺘﻴﺎﺭ ﺍﻭﺭﺍ(ﻧﻮﻋﻰ ﺍﺯ ﺿﺮﻭﺭﺕ)ﺩﺍ&= #65255;ﺴﺘﻪﺍﻧﺪ . ﮐﻪ ﻣﺎ ﺗﮑﺎﻣﻠﻰ ﻭﻓﻄﺮﺕ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﺍﻳﻨﮑﻪ ﺿﺮﻭﺭﺗﻰ ﻋﻀﻮﻯ ﻭ ﺑﺎﻃﻨﻰ ﻭ ﺩﻳﻤﻮﻣﺖ ﺍﺳﺘ&#= 65252;ﺮﺍﺭﻯ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺿﺮﻭﺭﺕ ﺭﻭﺍﻥ ﺍﺳﺖﮐﻪﺩﺭ ﺧﻮﺩ باقی ﻧﻤﺎﻧﺪ ﻭﺗﮑﺎﻣﻞ ﻧﻴﺎﺑﺪ . ﻭﻣﺎﻧ= ﻨﺪ ﺍﺧﺘﻴﺎﺭ ﺍﺳﭙﻴﻨﻮﺯﺍﭘ= 5198; ﺑﺎﺭ ﻭ ﻣﻤﻠﻮ ﻣ= ﻴﺪﺍﻧﺪ . ﺯﻳﺮﺍ ﺍﺧﺘﻴﺎﺭ ﭼﻴﺰﻯ ﺟﺰ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺫﺍﺕ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻴﺴﺖ . ﮐ= ;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺎﻥ ﮔﺮ ﺳﺮﻧﻮﺷﺖ ﻓﺮﺩﻯ و ﺳﺮﻧﻮﺷﺖ ﺃﺯﻟﻰ ﺍﺳﺖ . ﻟﺬ= ;ﺍ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﮔﻮﺋﻰ ﻧﻮﻋﻰ ﺗﻠﻘﺎﺋﻰ ﻭﺳﺮ&#= 65191;ﻮﺩﻯ ﺩﺭﻭﻧﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺍﻳﻦ ﺧﻮﺩ ﺑﺨﻮﺩﻯ ﺑﺸﺮﻯﺍﻣﺘﻴﺎ= 5199; ﻋﻘﻠﻰ ﺑﻮﺩﻥ ﻭﺗﻤﺮﮐﺰ ﺗﻠﺎﺵ ﻭﺷﺪﺕ ﺷ&= #65228;ﻮﺭﻯ ﺑﻴﺸﺘﺮﺍﺯ ﺗﻠﻘﺎﺋﻴّﺖ ﺣﻴﻮﺍﻧﻰ ﺩﺍﺭﺩﮐﻪ ﻏﺮﻳﺰﻯ ﺍﺳﺖ . ﺗ= ;ﻠﻘﺎﺋﻰ ﻃﺒﻴﻌﻰﻣﺎﻧﻨ= 5194; ﺻﻔﺎﺕ ﺷﻴﻤﻴﺎﺋﻰﻭ ﺗﻠﻘﺎﺋﻰ ﻏﺮﻳﺰﻯ ﻭ ﺧﻮﺩﮐﺎﺭﻯ که ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻏﻴﺮﻋﺎﻗﻞ ﻫﺴﺖ . ولی ﺩﺭ ﺍﻧﺴﺎﻥ ﻏﺮﺍﻳﺰ ﻧﻔﺴﺎﻧﻰ ﭼﻮﻥ &= #1607;َوَس هاﻯ ﻋﻘﺪﻩﻫﺎA= 263; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ ﭘس ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﻣﻴﺒﺎﺷﺪ . ﺑﺮﺧ= ﻠﺎﻑ ﺁﻧﭽﻪ ﺧﻮﺩﺭﻭ ﺩﺭ ﮔﻴﺎﻩ ﻭ ﺧﻮﺩ ﺭﻭﺩﺭ ﺣﻴ&= #65262;ﺍﻧﺎﺕ ﻣﻴﺒﺎﺷﺪ . ﻭ(ﺗﻠ= ;ﻘﺎﺋﻴّﺖ ﺳﻠﻮﮐﻰ) ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑ&= #65166;ﻥ ﭘﻴﺸﺮﻓﺘﻪ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﻧﺴﺎﻧی ﺒﻨﻈﺮ ﻣﻴﺮﺳﺪ .= ولی ﻧﻤﻴﺘﻮﺍﻥ ﺍﺧﺘﻴﺎﺭ ﺑﺮﮔﺴﻮﻥ ﺭﺍ ﺗﻨﻬﺎ ﺗﻠﻘﺎﺋﻰ ﻭ ﻏﺮﻳﺰﻯ ﻭ ﺧﻮﺩ ﺑﺨﻮﺩ ﺩﺍﻧﺴﺖﮐﻪ ﺩﺭ ﻫﻤﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻫﺴﺖ . ﺍﺧﺘﻴﺎﺭ ﻣﻌﻘﻮﻝ ﺍﻧﺴﺎﻥ ﻭ ﺣﻴﻮﺍﻥﺗﻔﺎﻭ= 5173; ﺩﺭﻃﺒﻴﻌﺖ ﺁﻧﻬﺎ ﺍﺳﺖ ﻭﻧﻪ ﺩﺭ ﺩﺭﺟﻪ ﺷﺪّﺕ ﻳﺎ ﮐﻢ ﻭ ﺑﻴﺸﻰ آن . ﺣﻴﻮ&= #65165;ﻥ ﺃﺳﻴﺮ ﻋﺎﺩﺍﺕ ﻭﻣﮑﺎﻧﻴﺰﻡ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻫﺮﮔﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ بند اسارت لحظه ای ﺑﺎﺯ ﺷﻮﺩ ﻓﻮﺭﺍ با= 586; ﺑﺴﺘﻪ ﻣﻴﺸﻮﺩ .= ولی ﺍﻧﺴﺎﻥ ﺑﺎ ﺷﻌﻮﺭ ﻭﺗﻔﮑّﺮ ﺧﻮﺩ (ﺿﺎﻣﻦ) کنتذل ﺍﻳﻦ ﺯﻧﺠﻴﺮ ﺍﺳﺎﺭﺕ میباشد . ﻭ ﺗﻨﻬﺎ ﺍﻧﺴﺎﻥ های ﻏﻴﺮ ﺳﺎﻟ= 05; ﺩﺭ ﺳﻠﺴﻠﻪ عملیّات ﻧﻔﺴﺎﻧﻰ ﻭ ﻃﺒﻴﻌﻰ ﻫﺴﺘﻨﺪ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; دائم . ﺗﻔﺎﻭﺕ ﻧﻮﻋﻰ را ﺩﺍﺭند . ﮐﻪ ﻫﺮ ﺩﻭ نفر ﻧﻴﺰ تکاملی ﻃﺒﻴﻌﻰ ﻭدر ﭘﺸﺖ ﮔﺮﺩﻥﺩﺭ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﻫﺴﺘﻨﺪ . ﻭ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ ﻭﺳﺎﺋﻞ و هنر ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﺎﺩﻩ ﺗﺄثیر می ﮔﺬﺍﺭﺩ . ﻭﺍ&= #65199; ﺣﺘﻤﻴّﺖ ﻧﻮﻋﻰ خود ﺍﺧﺘﻴﺎﺭ غیر تکاملی را می سازد ﮐﻪ همان ﮐﺎﺭﻣﺎﺳﺎﺯﻯ= 688;نتیک روحی أرلی خو= 583; برای ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻗﺪﺭﺕ ﺍﻣﺘﻨﺎﻉ از فطرت تکامل روحی و اختیا= 585; بی اختیاری خویشتن داری = 585; ا ﺩﺭ ﺍﻧﺴﺎﻥ ﻏ&= #65166;ﻓﻞ ﻣﻴﺪﺍﻧﺪ ﻭ ﺣﺮﮐﺖ ﭘﻴﺪﺍ ﺷﺪﻩ ﺑﻄﻮﺭ ﺗﻠﻘﺎﺋﻰ و خو= 83; کار ﺍﺯ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﻭ ﺗﻤﺎﻳﻠﺎﺕ ﻧﻔﺴﺎﻧﻰ را ﻣ= 5176;ﻮﻗّﻒ و منحرف می ﻧﻤﺎﻳﺪ . ﻭ ﺗﻠﺎﺵ ﻭ ﺟﻬﺪ ﻋﻘﻠﻰ ﺭﺍ ﺑﺮﮔﺴﻮﻥ یا (ﻓﻌﻞ ﻧﺘﻴﺠﻪ ﺍﺭﺍﺩﻩ ﺫﺍﺕ) ﺩﺍﻧﺴﺘﻪ ﻭ ﺧﻮﺩﺵ ﺁﻧﺮﺍ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻋﻘﻞ ﻣﺎﺩﻯ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ و ﻣﺴﺘﺤﻖ ﮐﺎﺭﻣﺎ شدن ﺍA= 203;ﺖ . ولی ﻓﻌﻞ ﺳﻠﻮﮐﻰ ﻭ ﻣﺘﺤﻘّﻖ ﺩﻫﻨﺪﻩ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﭘﺎﺳﺦ ﺑﺮ= ;ﮔﺴﻮﻥ ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﻣﻦ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﺑﺘﻠﻘﺎﺋﻴّﺖ ﻭ ﻏﺮﻳﺰﻯ ﺣﺴّﻰ ﺑﺪﻭﻥ ﺍﺧﺘﻴﺎﺭ ﺍﺭﺍﺩﻯ ﺍﺭﺟﺎﻉ ﻧﺪﺍﺩ&#= 65257;ﺍﻡ . ﺑﻠﮑﻪ اختیاž= 5;ی ﻋﻘﻠﺎﻧﻰ در مقابل ﮐﺎﺭﻣﺎ ﺳﺎﺯی است . ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺗﻠﻘﺎﺋﻴّﺖ ﺩﺭ ﺣﻴﻮﺍﻥ ﭘﻴﺪﺍ ﺷﺪ ﭼﻮﻥ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ (ﺗﺄثّرﻯﺨﺎﻟʌ= 10;)ﻭ ﻭﺟﺪﺍﻧﻰ ﻏﻴﺮ&#= 65165;ﺭﺍﺩﻯ ﺍﺳﺖ . ولی ﺩﺭﺍﻧﺴﺎﻥ ﻣؤثّر و فعّال ﺍﺳﺖ و ﻧﻪ ﻣﻨﻔﻌل که ﺧﺎﺹ ﮐﺎﻣﻠﺎﻥاﻟﻬ= 40; ﻮﻏﻴﺮ ﮐﺎﺭﻣﺎ ﺳﺎﺯ میباشد . ʋ= 65;ﻣﺎ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮﻓﻌﻞ ﺁﺯﺍﺩ ﺭﺍ ﻣﺮﮐّﺐ ﺍﺯﻋﻮ= 5165;ﻃﻒ ﻭ ﺍﻓﮑﺎﺭ ﺍﺭﺍﺩﻯ ﻭ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﻣﻴﺪﺍﻧﺪ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺬﺍ تطوّر ﻭ ﺗﻐﻴﻴﺮﻣﻨﺠﺮ ﺑﻔﻌﻞ (تطوّر ﻋﻘﻠﻰ)ﻣﻴﺒﺎﺷ&#= 65194; ولی تطوّرﻯ ﺗ&= #64401;ﺎﻣﻠﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﻧﻴﺴﺖ . ﮐﻪ ﺑﺎﻟﻌﮑس ﮐﺎﺭﻣﺎﺳﺎﺯ ﺍﺳﺖ . ﻭ ﺍﻳﻦ تط= وّرو تغییر طور ﻃﺒﻴﻌﻰو ﺍﻧﺤﺮﺍفی ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; ﺍﺳﺖ . ﮐﻪ تطوّ= 585; ﺩﺭ ﺗﮑﺎﻣﻞ ﻭﺗﻐﻴﻴﺮﺣﺘﻰ ﺑﺮﺍﻯ ﻋﻘﻞ ﮐﻠّﻰﺑﺎ ﺗﺠﺮ= 5267;ﺪ ﻭﺗﺰﮐﻴﻪ ﻧﻔس اﺳﺖ . ﮐﻪ( ﻓﻌﻞ ﺁﺯﺍﺩ) ﻭ(عَدَ= 05; ﻓﻌﻞ) ﺗﻨﻬﺎ در ﺍﻣﺘﻨﺎﻋﻬﺎﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮکی وخویشتن دار= 40; اﺳﺖ ﮐﻪ ﻋﻤﻠﺎ ﻓﻌﻞ آزاد ﻫﺴﺘﻨﺪ . ﻓﻌﻠﻰ ﮐﻪ ﻓﻌﻞ ﻧﺒﺎﺷ&= #65194; . ﻭﻫﻤﻪ ﺍﻓﻌﺎﻝ ﻣثبت ﺍﻧﺠﺎﻡ ﺷﺪنی یا کاﺭﻣ= ;ﺎ ﺳﺎﺯﻯ ﻫﺴﺘﻨﺪﻣﮕﺮ ﺑﻌﺪ ﺍﺯ ﮐﺴﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ . ﺍﻣﺘﻨﺎ= ﻋﻬﺎﻯ سلوکی ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣﻞﺑﺨﺎﻃ= 5198; ﺍﻓﻌﺎﻝ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻨﻰ ﺩﻧﻴﻮﻯ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﺍﻣﺘﻨﺎﻉ ﻫﺎﻯ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣﻞ ﻭﺍﻗﻌﺎ ﺍﻣﺘﻨ&#= 65166;ﻋﻰ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﻋﻤﻠﻰ ﻓﻌﻠﻰ ﻣﻴﺒﺎﺷﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺭﺍ ﺍﻧﺘﻘﺎﺩ ﮐ&= #65198;ﺩﻩﺍﻧﺪﮐﻪ ﻭﻯ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺑﺮﻭ ﺷﺪﻩﮐ&#= 65258; ﻫﻤﻪ ﺻﺎﺣﺒﺎﻥ ﻧﻈﺮﻳّﺎﺕ ﺭﻭﻣﺎﻧﺘﻴﮑﻰ ﻭ ﺗﺨﻴّﻠﻰ ﻋﺮﻓﺎﻧﻰ ﻭﺍﻳﺪﺁﻟﻴﺴﺘ= 5264; ﺩﺭ ﺑﺎﺭﻩ ﺯﻧﺪﮔﻰ ﺭﻭﺑﺮﻭ ﺷﺪﻩﺍﻧﺪ . ﺯﻳﺮ= ﺍ ﺗﻠﻘﺎﺋﻴّﺖ ﺣﻴﺎﺗﻰ ﻣﺴﺘﻘﻴﻢ ﻧﺰﺩ ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﻋﻠﺎﻣﺖ ﺗﻤﻴﻴﺰ ﺩﺭﺳﺖ ﻭ ﻧﺎﺩﺭﺳﺖﻭ ﺧﻴﺮ ﺍﺯ ﺷﺮ ﺍﺳ= ﺖ . ﺑﺮﺧﻰ بحقَّ ﺧﻴﺎﻝ ﮐﺮﺩﻩﺍﻧﺪﮐﻪ ﻓﻌﻞ ﺁﺯﺍﺩ ﺑﺮﮔﺴﻮﻥ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﺷﺨﺼﻴّﺖ ﻭ ﺷﺄﻥ ﻭ ﻣﻘﺎﻡ ﺩﺭ ﺣﺎﻝ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ میباشد، ﮐﻪ ﺍﺯ ﺍﻋﻤﺎﻕ ﺫﺍﺕ ﺧﺎﺭﺝ ﻣﻴ&= #64405;ﺮﺩﺩ . ﻭ ﺍﺧﺘﻴﺎﺭ ﻣﺎ ﻫﻤﺎﻥ ﺗﺴﻠﻴﻢ ﺑﻬﻮﺳﻬﺎﻯ ﺑﺎﻃﻨﻰ ﻣﺎ ﺍﺳﺖ . ﻣثل ﺍﻳﻨﮑﻪ ﻭﻇﻴﻔﻪﺍﻯ ﺩﺭ ﻣﻘﺎﺑﻞ ﺑﺮﺍﻯ ﮐﻨﺘﺮﻝ ﺁﻧﻬﺎ ﻧﺪﺍﺭﻳﻢ . و ﻣثل ﺍﻳﻨﮑﻪ ﺍﻓﮑﺎﺭ ﻭﺍﺿﺤی ﻨﺘﻴﺠﻪ ﺗﺮﺑﻴﺖ ﻭ ﺯﻧﺪ&= #64404;ﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﻧﺪﺍﺭﻳﻢ . ﻭ ﺗﻤﺎﻡ ﺍﻳﻨﻬﺎ &= #64400;ﺎﺭﻣﺎ ﺳﺎﺯ و جهنّم پروری است . ﺟﺰ ﺁﻧﭽﻪ ﺩﺭ ﮐﺎﻣ&= #65248;ﺎﻥ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﺩ&= #65165;ﺭﺩ . ولی ﺍﻳﻦ ﻧﻘﺪ ﺑﺮﮔﺴﻮﻥ ﺩﺭﺳﺖ ﻧﻴﺴﺖ ﮐﻪ ﻓﻌﻞ ﺁﺯﺍﺩ ﻧﺰﺩ ﺑﺮﮔﺴﻮﻥ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥﮐﺎﺭ ﻫﻨﺮﻯ ﺑﺮﺍﻯ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﻫﻨﺮﻣﻨﺪ ﺑﺎﺯ ﺃﺳﻴﺮ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩ ﻧﻤﻴﺒﺎﺷﺪ . ول&#= 1740; ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﻧﻴﺰﻫﺴﺖ . ﺍﮔﺮ= ﺍﺧﺘﻴﺎﺭ ﺗﻨﻬﺎ ﺧﻮﺩ ﺑﺨﻮﺩﻯ ﻭ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﻭ ﺗﺴﻠﻴﻢ ﺑﻐﺮﺍﻳﺰ ﻭ ﺍﻣﻴﺎﻝ ﻭ ﻋﻘﺪ&= #65257;ﻫﺎ ﺑﺎﺷﺪ ﻧﻤﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪﻓﻌﻞ ﺁﺯﺍﺩ ﺑﻨﺪﺭﺕ ﺍﺯ ﺍﻧﺴﺎﻥ ﺳﺮﻣﻴﺰند . بر= 11;سون ﺁﻧﺮﺍ ﺟﻤﻊ ﻭﺟﻮﺭ ﮐﺮﺩﻥ ﺯﻣﺎﻥ ﺫﺍﺕ ﻭ ﺭﻭﺍﻥ ﻧﻤﻴﺪﺍﻧﺴﺖ . ی&= #1593;نی ﺗﺠﺮﻳﺪ ﺗﺎ ﺷﻬﻮﺩﻭﻧﻪ ﺍﺣﻴﺎﻯ ﺻﻔﺎﺕ ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻭﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﺍﺳﺖ . ﺍﻣ= ;ﺘﻨﺎﻉ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰﻓﻌﻞ ﺁﺯﺍﺩ ﻭﺍﻗﻌﻰ ﺍﺳﺖ . ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭﺍﻗﻌﺎ ﻓﻌﻞ ﺁﺯﺍﺩﺩﺭ ﻋﻤﻞ ﺷﺪﻥ ﺁﺯﺍﺩ ﺍﺳﺖ . ﭼﻮﻥ ﺁﻧﮕﺎﻩ ﻓﻌﻞ ﺍﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺍﻳﻨﮑﻪ ﻓﻌﻞ ﺁﺯﺍﺩ ﺑﺮﮔﺴﻮﻥ ﺭﺍﺿﺮﻭﺭﺗﻰ ﺑﺎﻃﻨﻰ از ﺭﻭﺍﻥ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﻫﺴﺖ . ﭼﻮﻥ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺍﺳﺖ . ﭘس ﻓﻌﻞ ﺁﺯﺍﺩ ﻭ ﮐﺮﺍﮐﺘﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺫﺍﺕ ﻋﻤﻴﻖ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻠﻂ ﮐﺮﺩﻩﺍﻧﺪ . ﭘﺎ= ﺳﺦ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖﮐﻪ ﺁﻓﺮﻳﻨﺶ (ﺫﺍﺕ ﺑﺎﻟﺬﺍﺕ) ﭼﻴﺰﻯ ﺍﺯﺿﺮﻭﺭﺕ ﻧﺪﺍﺭﺩ . ﺿﺮﻭﺭ= ﺕ ﺍﻟﻬﻰ ﺃﺯﻟﻰ ﻭ ﻟﺎﺯﻣﻪ ﺿﺮﻭﺭﺕ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﺍﺳﺖ .= ﻓﻌﻞ ﺁﺯﺍﺩ ﺑﺎ ﻫﺮﺣﺘﻤﻴّﺖ ﻣﺨﺎﻟﻒ ﺍﺳﺖ . ﺁ= ;ﺯﺍﺩﻯ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺯ ﺣﺘﻤﻴّﺖ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻫﻤﭽﻨﺎﻥ ﺑﺮﻗﺮﺍﺭ ﺍﺳﺖ ﻭ ﺣﺘﻤﻴّﺖ ﺑﺮﺍﻯ ﻓﻌﻞ ﺁﺯﺍﺩ ﺳﻄﺤﻰﻭﻳﺎ ﺗﻨﻬﺎ ﻳﻚ ﺗﺼﻤﻴﻢ ﺍﺟﺒﺎﺭﻯ ﺍﺭﺍ&#= 65193;ﻩ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺑﺪﻭﻥ ﺗﺮﺟﻴﺢ ﻋﻘﻠﻰ ﻭ ﺁﺯﺍﺩﻯ عمل ﻤﻴﮑﻨﺪ . ﻳﻌﻨﻰ ﺑﻌﺪ ﺍﺯ ﺍﻧﺘﺨﺎﺏ ﻭﺗﺸ&#= 65192;ﻴﺺ (ﺍﺩﺭﺍﻙ ﺍﺩﺭﺍﮐﻰ) . ﻟﺬﺍ ﭘﺪﻳﺪﻩ ﻋﻘﻞ ﻭﺍﺻﻞ ﺍﻟﻬﻰ ﻧﻴﺰﺩﺭ ﺣﺘﻤﻴّﺖ ﻣﻴﺒ= 5166;ﺷﺪ . ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖﭼﺮﺍ ﺑﻔﮑﺮ ﻣﺨﺎﻟﻔﻴﻦ ﺑﺮﮔﺴﻮﻥ ﺁﻣﺪ&#= 65257;ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﺍﻭ ﻟﺎﺯﻡ ﻣﻴﮑﻨﺪﺩﺭﺟﻪ ﺍﺳﺎﺭﺕ ﺍﺧﺘﻴ&#= 65166;ﺭ ﺭﺍﮐﻪ ﺗﺎﺑﻊ ﺣﺎﻟﺖ ﻧﻔﺴﺎﻧﻰ ﻋﻤﻴﻖ ﺑدانند ﻭ ﺷﺪﻳﺪ باشد . &#= 65261; ﺃﺳﻴﺮ ﺑﻨﻈﺮﺑﺮﮔﺴﻮ= 5253;ﺑﺎ ﻓﺮﺍﺭ ﻧﺠﺎﺗﻰ ﻧﻤﻰ ﻳﺎﺑﺪ ﮐﻪ ﺍﺯ ﺳﺎﻳﻪ ﺧﻮﺩ = ﻧﻤﻴﺘﻮﺍﻥ ﻓﺮﺍﺭ ﮐﺮﺩ . ﺑﻠ= ;ﮑﻪ ﺗﻨﻬﺎ ﺑﺎ ﺗﺤﻮﻝ ﻭ ﺗﻐﻴﻴﺮ ﺣﺎﻝ ﻭ ﻓﻄﺮﺕ ﺫﺍﺗﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ ﻭﺍﮔﺮ ﺩﺭ ﺳﻠﻮﻙ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ . ﮐﻪ ﻫﻤﺎﻥ ﻗﺒﻮﻝ ﻭ ﺧﻀﻮﻉ ﺍﺳﺎﺭﺕ ﻳﺎ(ﻓﺮﺍﺭ ﺍﺭﺍﺩﻯ)ﻭ ﻋﻘﻠﻰ ﻭ ﺗﺴﻠﻴﻢ ﺻﺒﻮﺭﻯﺍﺯ ﺷﺄﻥ ﻭ ﻣﻘﺎﻡ ﻭ ﺻﻮﺭﺕ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ . ﺍﻧﺘﺸ= ﺎﺭ ﺁﺯﺍﺩﻯ ﺑﻤﻌﻨﻰ ﺩﻋﻮﺕ ﺑﺸﻮﺭﺵ ﻭ ﺗﻤﺮﺩ ﻭﺗﻮﺣّ= 5206; ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺧ= ;ﻀﻮﻉ ﮐﺎﻣﻞ ﻭ ﺑﺎ ﺭﺿﺎﻯ ﺗﺎﻡ ﺍﺯﺣﺘﻤﻴّﺖ ﺍﺳﺖ ﻟﺬﺍ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﻭﻗﺘﻰ ﻣﻨﺘﺸﺮ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺩﻳﮕﺮ ﺑﺮﺩﮔﺎﻥ ﺗﻮﺍﻧﺴﺘﻨﺪ ﺩﺭ ﺧﻮﺩ ﺩﺭﻙ ﻋﺒﻮﺩﻳّﺖ خو®= 0;ش را ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻳﺎ ﻫﻤﺎﻥ ﻋﺒﻮﺩﻳّﺖ ﻭ ﺑﻨﺪﮔﻰ بحقَّ= ;ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺴﻠﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﺍﻟﺒ= ﺘﻪ ﺧﻀﻮﻉ ﮐﺎﺭ ﺩﺭﺳﺘﻰ ﺍﺳﺖ ﺍﮔﺮ ﺩﺭ ﺗﺴﻠﻴﻢ ﺑﻤﺮﺍ&#= 65175;ﺐ ﺑﺎﻟﺎﺗﺮ ﺗﮑﺎﻣﻠﻰ ﻭﻋﻘ&#= 65248;ﻰ ﻭ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﺷﺪ = . ﻭﻧﻪ ﺗﺴﻠﻴﻢ ﻭ ﺧﻀﻮﻉ ﺑﻬﻢ ﻃﺮﺍﺯﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ . ﮐﻪ ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﻭﻧﻮﻋﻰ ﻋﺪﻣﻰ ﺷﺪﻥ ﻭ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﺍﺳﺖ . ﮐﻪ ﻣﻨﺠﺮ ﺑﮑﺎﺭﻣﺎﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫ&#= 65194; ﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﺎﻗﺪﻳﻦ ﻧﻴﺰ ﺑﺮﮔﺴﻮﻥ &= #65197;ﺍ ﻣﺘّﻬﻢ ﺑﺎﺧﺘﻴﺎﺭ ﺑﺸﮑﻞ (ﺍﺳﺘﻮای ﺍﻟﻄ= 5198;ﻓﻴﻦ) ﺩﺍﻧﺴﺘﻨﺪ . ﻳﺎ= ﺁﺯﺍﺩﻯ ﻭ عَدَم ﺍﻋﺘﻨﺎ ﮔﻔﺘﻨﺪ . ﺯﻳﺮﺍ ﺑﺪﻭﻥ ﻣﺮﺟّﺢ ﺍﻧﺘﺨﺎﺏ ﻋﻘﻞ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺑﻠﮑﻪ ﺗﺼﺎﺩﻑ ﺍﺳﺖ ﻳﺎ ﺍﺳﺎﺭﺕ ﻧﻔس . ولی ﺗﺴﻠﻴﻢ ﺳﺎﻟﻚ ﺍﺳﺘﻮاء ﺍﻟﻄﺮﻓﻴﻦ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ .= ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻣﻌﻨﻰ ﺗﺴﻠﻴﻢ ﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﻧﺰﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253;ﻣﻬﻢ (ﻣﻀﻤﻮﻥ ﻓﻌﻞ) ﻣﺎﺩﻩ ﺁﻥ ﻧﻴﺴﺖﺑﻠﮑﻪ (ﺻﻮﺭﺕ ﻓﻌﻞ) ﺍﺳﺖ . ﺯﻳﺮﺍ ﻓﻌﻞ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﻫﺮﮐﺴﻰ ﺑﻴﺎﻥ ﮐﻨﻨﺪﻩ ﺷﺄﻥ ﻭ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺍﻭ ﺍﺳﺖ . ﻭ ﺗﺮ᥼= 1; ﻓﻌﻞﻣﻘﺪﻣﻪ ﺷﺄﻥ ﻭﻣﻘﺎم ﺒﻬﺘﺮ ﺷﺨﺺ ﺍﺳﺖ . ﻣﺎﺩﺍﻡ ﮐﻪ ﻓﻌﻞ ﻭﻋﻤﻠﻰ ﺑﺎ ﮔﻔﺘﻪ ﺍﻭﺗﻌﺒﻴﺮﻯ ﺍ&#= 65199; ﺭﺍﺑﻄﻪ ﺯﻧﺪﻩ (ﺫﺍﺕ ﺑﺎﻟﻔﻌﻞ ﺷﺪﻩ) ﻣﻴﺒﺎﺷﺪ = . ﮐﻪ ﺫﺍﺕ ﻭﮐﺮﺍﻣﺎﺕ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻣﮑﺎﻧﺎﺕ بالقوّهﺍﻯ ﻣﺘﺤﻘّﻖ ﺷﺪﻩﻭ ﺗﮑﺎﻣﻞ &= #65193;ﺳﺖ ﺩﺍﺩﻩ ﺍﺳﺖ . ول&= #1740; ﻧﺎﻗﺪﻳﻦ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩ&#= 65255;ﺪﮐﻪ ﺍﺧﺘﻴﺎﺭ ﺑﺮﮔﺴﻮﻥ ﺷﻌﻮﺭ ﺩﺭ(ﺗﮑﺎﻓؤ ﻭ ﺗ&= #65228;ﺎﺩﻝ ﺿﺪﻳﻦ) ﺍﺳﺖ . ﮐ᥽= 8; ﻫﻤﺎﻥ ﺍﺳﺘﻮا= 569; ﺍﻟﻄﺮﻓﻴﻦ ﺑﺎﺷﺪ ﻧﻴﺴﺖ . ﻭ ﻳﺎ ﺍﺧﺘﻴﺎﺭ (ﺧﻠﻖ ﺍﺯ عَدَ= 05;) ﻧﻴﺴﺖ . ﮐﻪ ﻃﺮﻓﺪﺍﺭﺍﻥ ﻧﺎحقّ ﻣﻄﻠﻖ ﮔﺮﺍﺋﻰ ﺧﻴﺎﻝ ﮐﺮﺩﻩﺍﻧﺪ . ﺑﻠ= ﮑﻪ ﺍﺯ ﻋﻠّﻴﺖ ﻧﻮ&#= 65225; ﺧﺎﺻّﻰ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ &= #65153;ﻧﻬﺎ ﺭﺍ ﻋﻠّﻴﺖ ﺳﺎﻳﮑﻮﻟﻮﺟﻴ= 5242; ﺧﻮﺍﻧﺪ . ﻳﻌﻨﻰ ﺿﺮﻭﺭﺕ ﻧﻔﺴﺎﻧﻰ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﻭﺿﺮ= 5261;ﺭﺕ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﻋﻠّﻴ= 5176;ﻰ ﻫﺴﺘﻴﻢﮐﻪ ﺭﺑﻄﻰ ﺑﺤﺘﻤﻴّﺖ ﻧﺪﺍﺭﺩ ﭼﻪ ﻧﻮﻉ ﺧﺎﺹ ﻋﻠّﻴﺖﻭ ﻳﺎ(ﺿﺮﻭﺭﺕ ﻏﻴﺮ ﺿﺮﻭﺭﻯ)ﻭ ﻳﺎ(ﻋﻠّﻴﺖ ﺑﺪﻭﻥ ﻣﻌﻠﻮﻝ) ﻭ ﻳﺎ ﻣﻌﻠﻮﻝ ﺑﺪﻭﻥ ﻋﻠّﻴﺖ . = ﺯﻳﺮﺍ ﺍﮔﺮ ﺑﻔﻌﻞ ﺁﺯﺍﺩﺍﺯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺤﺎﻅ ﻏﺬﺍﻯ ﺫﺍﺗﻰ ﺁﻥ ﻧﻈﺮ ﮐﻨﻴﻢ ﺗﻨﻬﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺭ ﻏﻴﺮ ﺍﺭﺍﺩﻯه= 575; ﻭ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻭﺍﺻﻠﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺑﻮ= 5193;ﻩ ﻭﺑﻘﻴّﻪ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺍﺳﺖ ﻭ ﻗﻬﻘﺮﺍﻭ ﻧﻪ ﻏﻨﺎ ﻭ ﺗﮑﺎﻣﻞ = . ﻭ ﺍﻳﻦ ﺍﺯ ﻫﺮ ﻗﺎﻋﺪﻩﺍﻯ ﺧﺎﺭﺝ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺑﻤﺠﻤﻮﻋﻪﺍﻯ ﻋﻮﺍﻣﻞ ﺍﺭﺟﺎﻉ ﺩﻫﻴﻢ&#= 65165;ﻳﻦ ﺗﺤﻠﻴﻞ ﻭ ﺗﺠﺰﻳﻪ ﻭﺣﺪﺕ ﺁﻧﺮﺍ ﺧﻮﺍﻫﺪﺩﺍﺷﺖ . = ﭼﻮﻥ ﻫﻢ(ﻓﻌﻞ ﻭﺣﺮﮐ&= #65174;)ﻭﺿﻊ ﺧﺎﺹﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺗﮑﺮﺍﺭﻯ ﺍﺯﺧﻮﺩ ﻭ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻧﻪ ﻗﺒﻠﺎ ﭼﻨﺎﻥ ﻭﺿﻌﻰ ﻭ ﺣﺮﮐﺘﻰ ﻋﻴﻨﺎ ﺍﺯ ﻣﻮﺟﻮﺩﻯ ﺑﻮﺩﻩﻭ ﻧﻪ ﺑﻌﺪﺍ ﻣﺎﻧﻨﺪﺵ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺑﻌﺪﺍ ﺧﻮﺍﺳﺖ ﺧﻮﺩﺭﺍ ﺩﺭ ﻭﺿﻊ ﻭﺳﻂ ﻗﺮﺍﺭ ﺑﺪﻫﺪ . ﺑ= ;ﻴﻦ ﻧﻈﺮﻳّﻪ ﭘﻴﺮﻭﺍﻥ (ﺍﺧﺘﻴﺎﺭ ﺍﺧﻠﺎﻕ) ﻳﺎ هم&#= 1575;ن ﺳﻠﻮﻙ ﻭﮐﺎﻣﻠﺎﻥﺎﻟ= 5260;ﻰﻳﺎ ﺣﺪّ</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﻗﻞ (ﮐﻨﺘﺮﻝ ﻧﻔس) ﺩﺭﺳﺎﻟﮑﺎﻥ ﻋﺎﻣﻞ ﺩﺭﺳﻠﻮﻙ ﮐﻪ ﺩﺭ ﺗﺼﻤﻴﻢ ﺧﻮ&= #65193; ﺍﺳﺘﻘﻠﺎﻝ ﺫﺍﺗی ﺪﺍﺭﻧﺪﻭ ﺷﺨﺼﻴّﺖ ﺍﺯ ﺫﺍﺕ ﺻﺎﺩﺭ ﻣﻴﮕﺮﺩﺩ . ﻭﺗﻨ= ﻬﺎ ﺑﻤﻮﺟﺐ ﻗﺎﻧﻮﻥ ﺧﺎﺹ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﺪ . ﻭ ﻧﻴﺰ ﺑﺎ ﻧﻈﺮﻳّﻪ ﺑﺎﺯﺍﺭﻯ ﺍﺧﺘﻴﺎﺭﮐﻪ ﻧﻔس ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻤﮑﻨﺎﺕ ﻣﺨﺘﻠﻒ ﻣﻴﻴﺎﺑﺪ . ﻭ ﺑﺮﺣﺴﺐ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﺪ ﻓﺼﻞ ﻣﻮﺿﻊ ﮐﻨ&= #65194; . ﺍﺧﺘﻴﺎﺭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺘﺨﺎ= 5167;ﻭ ﻓﻌﻞ(ﺍﺧﺘﻴﺎﺭ &= #1593;َدَم ﺍﺧﺘﻴﺎﺭ)ﻭ ﮐﻨﺘﺮﻝ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﺍﻣﺘﻨﺎع اﺯ ﺍﻧﺠﺎﻡ ﻳک ﻔﮑﺮ ﺑﻌﺪﺍﺯ ﺗﻌﻘّﻞ ﻭ ﺗﻔﮑّﺮ ﺍﺳﺖ . و&= #1604;ی ﺑﺮﮔﺴﻮﻥ ﺑﺎﺧﺘﻴﺎﺭ ﺁﺯﺍﺩﻯ ﺭﻧﮓ ﺍﺧﻠﺎﻕ ﻭﺍﻗﻊ &= #65255;ﻤﻴﺪﻫﺪ . ﻳﻌﻨﻰ ﺑﻴﻦ ﺍﺧﻠﺎﻕ ﻗﺮﺍﺭﺩﺍﺩﻯ ﺑﺎ ﺍﺧﻠﺎﻕ ﺳﻠﻮﮐﻰﺑﺎﺍﻳ= 5256;ﮑﻪ ﺑﺎ ﮔﺮﻭﻩ ﺍﻭﻝ ﻣﻮﺍﻓﻖ ﺍﺳﺘﻘﻠﺎﻝ ﺫﺍ&#= 65175;ﻰ ﺷﺪ ولی ﻗﺎﺋﻞ ﺑﺘﮑﺎﻓؤ ﻣﻤﮑﻨﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺶﺭﻭ= 5263; ﺫﺍﺕ ﻧﺸﺪ . ﻭ ﺑᥴ= 6; ﮔﺮﻭﻩ ﺩﻭﻡ ﻣﻮﺍﻓﻖ ﮔﺮﺩﻳﺪﮐﻪ ﻗﻮﻝ ﺑﺎﺧﺘﻴﺎ&#= 65197; ﻭ ﺻﺪﻭﺭ ﻓﻌﻞ ﺍﺯ ﺍﺭﺍﺩﻩ ﺍﺳﺖ . ﻭﺍﻳﺪﻩ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﺍﺧﺘﻴﺎﺭﺑﻴﺸ= 5176;ﺮ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻨ&#= 65224;ﺮﻳّﻪ ﺩﻭﻡ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺧﺘﻴﺎ= 5197; ﻧﺰﺩ ﺑﺮﮔﺴﻮﻥ ﺩﻭ ﻣﻌﻨﻰ ﺩﺍﺭﺩ ﻳﮑﻰ ﻣﻌﻨﻰ ﻋﺎﻡ ﺍﺧﺘﻴﺎﺭ ﺑﺎ ﺗﻠﻘﺎﺋﻴّﺖ ﺧﻮﺩ ﺑﺨﻮﺩﻯﻭ ﻫﺮﻃﻮﺭ ﮐﻪ ﺷﺪ = . ﻭ ﺩﻳﮕﺮﻯ ﺍﺧﺘﻴﺎﺭ ﺑﺎ ﺍﺑﺪﺍﻉ ﻣﺨﻠﻮﻁ ﮐﻪ ﺩﺭ ﺁﻥ ﻣﻌﺎﻧﻰ ﺷﺒﻪ ﺣﻴﺎﺗﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺑﺮﺍﻯ ﻣﻘﺎﻭﻣﺖ ﺑﺮﻣﺎﺩﻩ ﻭﮐﻨﺘﺮﻝ ﺁﻥ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ .= ﻭﺑﺼﻮﺭﺕ ﺍﻧﺘﺨﺎﺑﻰ ﺑﻰ ﺷﻌﻮﺭ ﻭﺗﻔﮑّﺮﮐﻪ ﺩﺭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺖﻭ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺑﺎ ﺁﺯﺍﺩﻯ ﺑﻰ ﻣﺴؤﻟﻴّﺖ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ . ﻭﺩﻳﮕﺮ ﺑﺼﻮﺭﺕ ﻏﺮﻳﺰ&#= 65263; ﻭ ﻃﺒﻴﻌﻰ ﮐﻪ ﮐﺎﺭﻣﺎﺳﺎﺯ ﻧﻴﺴﺖ ولی ﺗﮑﺎﻣﻠﻰ ﻫﺴﺖ .= ﺩﺭ ﺍﻳﻨﺠﺎ ﺍﺧﺘﻴﺎﺭ ﻧﻮﻋﻰ ﺍﺯ ﺷﻌﻮﺭ ﻫﻤﺮﺍﻩ ﺣﺮﮐﺖ ﻭﺣﻴﺎﺕ ﻫﺴﺖ . ﻭ ﺑﺎﻳﻦ ﻣﻌﻨﻰ ﺑﻴﺸﺘﺮ ﺑﻘﻮﻩ ﺍﺑﺪﺍﻋﻰ ﻧﺰﺩﻳﻚ ﺍﺳﺖ . ﻭ ﻫﺮﭼﻪ(ﺣﺘﻤﻴّ= 5174;) ﺩﺭ ﺁﻥ ﻫﺴﺖ ﺗﺒﺪﻳﻞ به (اﻣﮑﺎﻥ ) ﻣﻴﺸﻮ= ﺩ . ﻭﺣﻴﺎﺕ ﺑﻨﻈﺮ ﺑﺮﮔﺴﻮﻥﻣﻴﻞ &#= 65169;ﻌﻘﻞ ﻭ ﺗﺄثیر ﺑﺮﻣﺎﺩﻩ ﺧﺎﻡ ﺍﺳﺖ . ولی ﺟﻬﺖ ﮔﻴﺮﻯ ﺍﻳﻦ ﻓﻌ&= #65246;ﻗﺒﻠﺎ ﺑﻄﻮﺭ ﻣﺸﺨّﺺ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ .= ﻭﻫﺮ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﻧﺘﺨﺎﺑﻰ ﻟﺎﺯﻡ ﻣﻴﮑﻨﺪ ﮐﻪﺍﺯ ﻗﺪﺭﺗﻰ ﺑﺎﺷﺪ . ﺗﺎ ﺍﺯ ﺑﻴﻦ ﭼﻨﺪ ﻓﻌﻞ ﻣﻤﮑﻦ ﻳﮑﻰ ﺍﻧﺘﺨﺎﺏ ﮐﻨﺪ .= ﻭ ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺗﺼﻮﺭ ﺫﻫﻦ ﻭ ﺑﺮﺭﺳﻰ ﻗﺒﻠﻰﻭ ﺍﻧﺘﺨﺎﺏ ﻫﺪﻑ ﺩﺍﺭﺑﺎﭘﻴﮕﻴ= 5198;ﻯ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻧﺘﺎﺋﺞ ﺑﻮﺩﻩ &= #65169;ﺎﺷﺪ . ﺑﺎﻳﻦ ﻣﻌﻨﻰ ﺁﺯﺍﺩﻯ ﻫﻤﺮﺍﻩ ﺩﻳﻤﻮﻣﺖ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﺩﺍﺷﺘﻦ ﺩﻭﺍﻡﻋﻠﺎﻣﺖ ﺁﺯﺍﺩﻯ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﺯﻣﺎﻥ ﻧﻴﺴﺖﮐﻪ ﮐﺎﻧﺖ ﮔﻔﺘﻪ ﺑ&= #65262;ﺩ . ﺑﻠﮑﻪ ﺩﺭ ﺑﺎﻃﻦ ﺩﻳﻤﻮﻣﺖ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﻭ ﻣﻠﺎﺯﻡ تطوّر ﻭ ﺗﻐﻴﻴﺮ ﻣثب= 578; ﺧﻠّﺎﻕ ﻭ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖﮐﻪ ﺍﺯ ﻫﺴ&= #65176;ﻰ ﺟﺪﺍ ﻧﻤﻴﺒﺎﺷﺪﻭ ﺑﺂﻳﻨﺪﻩ ﺑﺮﺗﺮ ﺗﻌﻠّﻖ &#= 65193;ﺍﺭﺩ . ﻧﻪ ﺑﺂﻳﻨﺪﻩ ﺩﺭﮐﺎﺭﻣﺎﻫﺎ= 5263; ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻭ ﺟﻬﺎﻟﺖﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸ&= #65198;ﻯ ﻭﻫﻤﻴﻦ ﻫﺪﻑ ﺍﻟﻬﻰﺗﮑﺎﻣﻞ و تغییرﻣثبت &#= 64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺳﻠﻮﻙﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮ&#= 65193; ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻣﻴﺒﺎﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻣﻌﻨﻰ ﺩﻭﻡ ﺍﺧﺘﻴﺎﺭ ﺩﺭ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥ ﺁﺯﺍﺩﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﻠﺤﻈﺎﺕ ﺍﺳﺘثناﺋﻰ ﻭﺣﺎﻟﺎﺕ ﻧﺎﺩ&#= 65197;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺑﻮﻁ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺳﺨﺖ ﻭﺍﺭﺍﺩﻩ &= #65203;ﻌﻰ ﺩﺍﺭﻳﻢ ﺩﺭ ﺑﺎ&= #65197;ﻩ ﻭﺟﻮﺩ ﺧﻮﺩﻣﺎﻥ ﺗﺼﻤﻴﻢ ﺑﮕﻴﺮﻳﻢ . ﻳﻌﻨ= ﻰ ﺍﺧﺘﻴﺎﺭﻯ ﻣﺮﺑﻮﻁ ﺑﺄﺑﺪ&#= 65267;ّﺖ ﺧﻮﺩﻣﺎﻥﻭﻧﻪ ﺍﻧﺘﺨﺎﺏ ﻣﻤﮑﻨﺎﺕ ﺩﺭ ﻏ&= #65268;ﺮ ﺳﺎﻟﮑﺎﻥ . ﻭﻧﻪ= ﺍﻧﺘﺨﺎﺏ ﺿﺮﻭﺭﻯ ﻭ ﻏﺮﻳﺰﻯ ﺭﻭﺯﻣﺮﻩ ﺯﻧﺪ&#= 64404;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ . ﮐﻪ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﺁثاﺭ ﻣثبتی ﺑ= ;ﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺑﺎﻟﻌﮑسﺁثا᥷= 7; ﻗﻬﻘﺮﺍﺋﻰ ﮐﺎﺭﻣﺎﺋﻰ ﺑﺴﻴﺎﺭ ﺑﻬﻤﺮ&#= 65165;ﻩ ﺩﺍﺭﺩ ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺍﻣﻮﺭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﺒﺎﺩﺕ ﻭﺍﻧﺴﺎﻧﻴّﺖ ﻋﻤﻞ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺑﻬﻤﺮﺍﻩ ﻫﻢ ﮐﺎﺭﻳﻬﺎﻯ ﺭﺍﻳﺞ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺟﺒﺮﺍﻥ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺍﺭﺩ . ﻣﺎﻧﻨﺪ ﺭﻳﺎﮐﺎﺮﻯ ﻭ احساس ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ . ﻭ ﺍﺯﮐﺎﺭﻫﺎﻯ ﺧﻮﺩﻣﺎﻥ ﻏﺮﻭﺭ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺑﺮ ﺩﻳﮕﺮﺍﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﭘس ﺍﻳﻨﮕﻮﻧﻪ ﺗﺼﻤﻴﻤﺎﺕ ﻣﻬﻢ ﻫﺴﺘﻨﺪ . ﮔ= ;ﺮﭼﻪ ﺩﺭ ﻟﺤﻈﺎﺕ ﻧﺎﺩﺭﻣﺎﻧﻨﺪ &#= 65175;ﺼﻤﻴﻢ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ &= #65261; ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩاگ= 85; ﺍﺗّﺨﺎﺫ ﺷﻮﺩ . = ﮐﻪ ﺍﺭﺯﺵ ﺍﻳﻦ ﮔﻮﻧﻪ ﻟﺤﻈﺎﺕ ﺍﺭﺯﺵ ﺗﻤﺎﻡ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﺭﺍ ﺩﺍﺭﺩ . ﮐﺎﺭ= ;ﻫﺎﻯ ﺑﺰﺭﮒ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﮐﻮﭼﻚ . ﻭ ﺍﻟّﺎ ﺑﻘﻴّﻪ ﺍﻓﻌﺎﻝ ﺍﻧﺴﺎﻥ ﺑﺎ ﺧﻮﺩﮐﺎﺭﻯ ﻭ ﺭﻭﺗﻴﻨﻰ ﻭ ﺗﻘﻠﻴﺪﻯﻭ ﺑﺪﻭﻥ ﺗﻔﮑّﺮ ﻭ ﺍﺣﺴﺎس ﻣﺴؤﻟﻴّﺖ ﻣﻴﺒﺎﺷﺪ . ﺣﺘﻰ ﺫﺍﺕ ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ ﺍﻓﻌﺎﻝﮔﺎﻫﻰ ﺗﻌﺠّﺐ می ﻨﻤﺎﻳﺪ . ﮔﻮﺋﻰ ﺍﻓﻌﺎﻝ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﺮﻳﺒﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺍﻣﺎ ﻭﻗﺘﻰ ﮐﻪ ﻓﻌﻞ ﻭ ﺗﺼﻤﻴﻢﺑﺮﺍﻯ ﮐﺎﺭﻯ ﮐﺎﻣﻠﺎ ﺁﺯﺍﺩ ﺑﺎﺷﺪ ﻭ ﺫﺍﺕ ﺍﻧﺴﺎﻥ ﺩﺭﻙ ﮐﻨﺪﮐﻪ ﻓﻌﻞ ﺣﻘﻴﻘﻰ ﺭﺍ ﺍﻧﺠﺎم ﻤﻴﺪﻫﺪ . پیدا= 40;ش ﻣﺴؤﻟﻴّﺖ ﺍﺭﺯﻳﺎﺑﻰ ﺧﻮﻳﺸﺘﻦﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﻭ ﻣﺮﺍﻗﺒﻪ ﺳﺎﻟﮑﺎﻥﺍﺯ ﺍﻓﮑﺎﺭ ﻭﺍﻋﻤﺎﻝ ﻭ ﺍﻗ&= #65262;ﺍﻝ ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯﺧ= 5262;ﺩ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﺸ= ;ﺪﺕ ﺩﺭ ﺻﺪﺩ ﻳﺎﻓﺘﻦ ﻋﻴﺒﻰ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩ ﻳﺎ ﺍﻓﮑﺎﺭ ﻭﮔ&= #65236;ﺘﺎﺭ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ= ﭼﻮﻥ ﻋﻴﺒﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﺍﺯ ﮐﺎﺭ ﺧﻮﺩ ﻣﺘﻨﻔّﺮ ﻭ ﺷﺮﻣﻨﺪﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺑﺨﻮﺑﻰ ﺍﺯ ﭼﻨﺎﻥ ﻣﻮﺍﺭﺩ ﻣﻨﻔﻰ ﻭ ﻧﺎﺩﺭ&= #65203;ﺖ از ﮐﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻧﻔﺮﺕ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﭘس ﺗﮑﺮﺍﺭ ﺁﻥ ﻧﻤﻰ ﮐﻨﻨﺪﻳﺎ ﺯﻭﺩ ﻣﺘﻮﺟّﻪ ﺗﮑﺮﺍﺭ ﺧﻄﺎﻯ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺑﻘﻴّﻪ ﺗﺼﻤﻴﻤﺎﺕ ﻭ ﺍﻓﻌﺎﻝ ﻭ ﺍﻗﺪﺍﻣﺎﺕ ﺍﻧﺴﺎﻥ ﺑﺨﺼﻮﺹ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺩﺭﺗﻤﺎﻡ ﻟﺤﻈﺎﺕ ﺣﻴﺎﺕ &= #65255;ﻔﺴﺎﻧﻰﺃﺳﻴA= 198; ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺑﺮﺩﻩ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﻧﻴﺎﺯ&= #65259;ﺎﻯ ﺟﺴﻤﻰ ﻭﺣﺘﻰ ﺑﺎﻣﻮﺭ ﺗﺠﻤّﻠﻰ ﺑﺪﻭﻥ ﻧﻴﺎﺯ ﻃ&= #65170;ﻴﻌﻰ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ .= ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺳﺮﺍﺳﺮ ﺑﺮﺣﺴﺐﻋﺎﺩﺍ= 5173; ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘ&#= 65268;ﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﭘس ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯﻯ ﻣﻴﮕﺬﺭﺩ ﻭﮐﺎﺭ ﺑﺰﺭﮔﻰ ﻧﺸﺪﻩ . ﺩﺭﺣﺎﻟ= ﻴﮑﻪ ﺩﺭ ﺳﺎﻟﻚ ﻭ ﻃﺎﻟﺐ ﺁﺯﺍﺩﻯ ﺫﺍﺕ ﺧﻮﺩ ﺍﺯ ﺍﺳﺎﺭﺕ ﺫﺍﺕ خ&#= 1608;یش ﮔﺎﻫﻰ ﺍﺯ ﻟﺤﻈﺎﺕ ﺯﻣﺎﻧﻰ ﮐﻮﺗﺎﻫﻰ ﮐﺎﺭﻫﺎﻯ ﺑﺰﺭ&#= 64402;ﭼﻮﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭﻋﻘﻞ ﻭ ﺭﻭﺍﻥ ﻭ ﺷﺮﺍﻳﻂ ﺑﻬﺘ&= #65198; ﺯﻧﺪﮔﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﻨﻤﺎ= 5267;ﻨﺪ . ﮐﻪ ﺑﻘﻮﻝ ﻋﺮﻓﺎﮔﺎﻫﻰ ﺗﮑﺎﻣﻞ ﺳﺮﻳﻊ ﻭ ﻋﻤﻴﻖ ﻣﻴﮑﻨ&= #65194;ﮐﻪ ﺭﻫﺮﻭﻯ ﺻﺪ ﺳﺎﻟﻪ ﺩﺭﻫﺮ ﺷﺒﻰ برابری ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻳﺎﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﻫﻔﺖ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺄﻧﺪﺍﺯﻩ ﻳﻚ &= #65227;ﻤﺮ ﺻﺪ ﺳﺎﻟﻪ . ﻳﺎﺷ= ;ﺐ ﻗﺪﺭﻯ ﺑﻬﺘﺮ ﺍﺯ ﻫﺰﺍﺭ ﻣﺎﻩ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴ&= #65194;ﻫﻨﺪ . ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪ ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟ&#= 65194; ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻳﺎ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﮐﻪ ﺁﻣﺎﺩﻩ ﺗﺤﻘّﻖ ﺑﺮﺍﻯ ﺗﻮﻟّﺪ ﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎ&= #65175;ﺮ ﻣﻴﮕﺮﺩﻧﺪ ﮐﻪ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴ&= #65166;ﺯ ﺑﺘﻮﻟﺪ ﺟﻬﺎﻧﻰ ﻧﺪﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1576;حقَّ ﺑﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪﺩﺭ ﻭﺍﻗﻊ ﻣﺎﺩﻩ ﻭﻣﺎﺩﻳّﺎﺕ ﺩ= 5197; ﮐﻤﻴﻦ ﻣﺎ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻟﺤﻈﺎﺕ ﻓﺮﺍﻭﺍﻥ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪﻳﻦ ﺳﺎﻝ ﻗﻬﻘﺮﺍ ﻓﺮﻳﺐ ﻣﻴﺪﻫﻨﺪ . ﻭ ﻣﻐﺮﻭﺭﻭﻣﺘﮑ= 5170;ّﺮ ﻭﺧﻮﺩﺑﺰﺭﮒ ﭘﻨﺪﺍﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺍﻳﻦ ﻋﺎﺩﺕ ﺍﺳﺎﺭﺕ ﻣﺎﺩﻩ ﺗﻤﺎﻡ ﻓﻌّﺎﻟﻴﺘﻬﺎA= 163;ﻰ ﮐﻪ ﺑﺎﻳﺪ ﺁﺯﺍﺩﺍﻧﻪ ﺍﺧﺘﻴﺎﺭ ﻣﻬﻢ ﺃﺑﺪﻯ ﮐﺮﺩﻣﺎ ﺭﺍ ﺧﻔﻪ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻓﺮﺻﺖ ﺑﺨﻮﺩ ﺁ&= #65251;ﺪﻥ ﺑﺎﻧﺴﺎﻥ ﻣﻌﺘﺎﺩ ﺑﺨﻄﺎ &= #64400;ﺮﺩﻥ ﻧﻤﻴﺪﻫﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺟﺒﺮﺍﻥ ﺳﻠﻮﮐﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔسﺧﻄﺎﻫﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭﺫﺍ= ﺕ ﻣﻐﺮﻭﺭ ﺳﺮکش = 5251;ﺘﮑﺒّﺮﺧﻮﺩﺭ= ;ﺍ ﺭﺍﻡ ﮐﻨﺪ . ﮐﻪ ﺗﻮﺍﺿﻊ ﻭﺧﺪﻣﺘﮕﺬﺍﺭ ﺣﻘﻴﻘﺖ ﺑﻨﻤﺎﻳﺪ . ﻭﺑﺮ= ﺍﻯ ﺗﻐﻴﻴﺮ ﺍﻳﻨﮕﻮﻧﻪ ﻋﺎﺩﺍﺕ ﺑﻰ ﻣﺴؤﻟﻴّﺖ ﺩﺭ ﻫﻤﻪ ﮐﺎﺭﻫﺎﺟﺰ ﺑﺎ ﺗﻠﺎﺵ ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﻭ ﺣﺘﻰ ﺩﺭ= ﺩﻧﺎﻙ ﺁﻧﻬﻢ ﺩﺭ ﺳﻠﻮﻙ الهی ﻮ ﭘس ﻓﻬﻢ ﻋﻤﻴﻖ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺑﺎﻭﺭﻯ ﻧﻈﺮﻯ ﺑﺨﻮﺍﻫﺪﺑﺎ ﻋﺸﻖ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺍﺯ ﺧﻮﺩ ﮔﺬﺷﺘ&= #64405;ﻰ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺑﺎﻟﻔﻌﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ث&#= 1585;ﻭﺕ ﻭ ﺳﻠﺎﻣﺘﻰ ﻭ ﻏﻴﺮﻩ ﺧﻮﺩﺭﺍ&#= 65169;ﻤﻴﻞ ﺧﻮﺩ ﮐﻨﺎﺭﺑﮕﺬﺍﺭ= 5193; . ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺑﺪﻧﺒﺎﻝ ﻣﻌﺸﻮﻕ ﻧﺎﺩﻳﺪﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﻭﺩ . ﮐﻪ ﺷﺎﻳﺪ ﺷﺮﺍﻳﻂ &= #65247;ﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ&= #65165;ﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭ(ﺣﺪّ ﮐﻔﺎﻳﺖ) ﻭ (ﺣﺘّﻰ ﺃﻋﻠﻢ)ﺍﻟﻬﻰ ﭘﻴﺪﺍﮐﻨﺪ . ﺗﺎ ﺑﻴﻚ ﻣﻘﺎﻡ ﺷﻬ&= #65262;ﺩﻯ ﺟﺪﻳﺪﻯ ﺑﺮﺳﺪ .= ﻭ ﺍﮔﺮ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻧﺒﺎﺷﺪﺑﺎﻳﺪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺑﺠﻬﺎﻥﻭ ﺑﺎ ﺩﺍﺳﺘﺎن هاﻯ ﺯﻧﺪﮔﻰ ﻭﺳﺮﻧﻮﺷﺘﻰ ﺩﻳﮕﺮﻯ ﺑﺎﺯ ﮔﺮﺩﺩ . ﮐﻪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠ&#= 65264; ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﻧ&= #65260;ﺎﺋﻰ ﻭﺍﺟﺐ الهی ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﺍ= ;ﮔﺮ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟ&= #65252;ﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭ ﻫﻤﻪﺍﻧﻮﺍﻉ ﮔ&#= 65268;ﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺭﺍ ﺑﮕﺬﺭﺩﻭ ﺑﻮﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ&= #65207;ﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍ ﺭﺍ = ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﻣﺨﻠﻮﻗﺎﺕ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﺑﺎﺯﮔﺸ&#= 65174; ﺑﺨﺪﺍ ﮔﻔﺘﻪ ﺷ&= #65194;ﻩ ﺍﺳﺖ . ولی ﺗﻨﻬ&#= 65166; ﭘس ﺍﺯ ﺷﺎﻳﺴﺘﮕﻰ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍ ﻭ ﻳﺎ ﻫﺮ= ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﻣﺮﺣﻠﻪﺍﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺩﺭ ﺍﺭﺑ&#= 65166;ﺏ ﻧﻮﻉ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺁﻧﻬﺎ ﺍﺳﺖ . ﺑﺪ= ;ﻳﻦ ﺗﺮﺗﻴﺐ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭﻣﻴﮑﺎﻧﻴﮑﻰ ﻭﻣﺎﺷﻴﻨﻰﻭ ﺣﺘﻤﻴّﺖ ﻃﺒﻴﻌﻰ ﻭ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻣﺎ ﻫﺮ ﻟﺤﻈﻪ ﻣﺎﺭﺍ ﺩﺭ ﺗﻬﺪ&= #65267;ﺪ ﺧﻮﺩ ﺩﺍﺭﺩ . ﺯﻳ= ;ﺮﺍ ﺁﺯﺍﺩﻯ ﻭﺍﻗﻌﻰ ﻭ ﺃﺑﺪﻯﺗﮑﺎﻣﻞ ﺭﻭﺣی ﻮ ﺗﻮﺟّ= 5260;ﻰ ﺩﺍﺋﻢ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻪ ﮐﺎﺭﻫﺮﮐس ﻧﻴﺴﺖﻭ ﺭﺳﺘﻤ&#= 65264; ﺑﺎﻳﺪ ﺑﻮﺩ ﺷﺠﺎﻉ ﻭﻣﺮﺩﺍﻧﻪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﺑﺎﻳﺪ ﺑﻴﻦ ﺍﻳﻦ ﻣﻌﻨﻰ ﺁﺯﺍﺩﻯ ﺣﻘﻴﻘﻰﻭ ﺩﻳﻤﻮﻣﺖ ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥ ﺗﻮﺍﻓﻖ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﮐ&= #65256;ﻴﻢ . ﻭ ﭼﻨﻴﻦ ﺩﻳﻤﻮﻣﺖ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﺍﻣﻰ= 5175;ﻨﻬﺎ ﺗﻮﺟّﻪ ﻭﻣﺮﺍﻗﺒﻪ ﻭﺗﻔﮑّﺮ ﻫﺪﻑ ﺩﺍﺭ ﺍﻟﻬﻰﺍﻳﻦ ﺗﻮﻓﻴﻖ ﺭﺍ ﺑﺮﺍﻯ ﺗﻮﺍﻓﻖﺑﺎ ﺩﻳﻤﻮﻣﺖ ﻭ ﺟﺮﻳﺎﻥ ﻣﺪﺍﻭ&#= 65249; ﻫﺴﺘﻰ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ . ﻳﻌﻨﻰ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﺍﺧﺘﻴﺎﺭﻯ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺩﺭ ﺗﺴﻠﻴﻢ ﺟﺮﻳﺎﻥ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩﻭﺍﺭﺍﺩﻩ ﺗﮑﺎﻣﻠﻰ خویž= 8; ﺑﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ و&= #1604;ی ﻭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺍﻳﻦ ﺗﺴﻠﻴﻢ ﻣﺪﺍﻭﻡ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﭘس ﺍﺯﻫﻔﺖ ﺳﺎﻝ ﭘﻴﮕﻴﺮﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﻋﺸﻖ ﺑﺎﺯﻯ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﭼﻨﺎﻥ ﺫﺍﺕ ﺭﻭﺣﻰ ﺟﺪﻳﺪﻯ ﻣﻴﻴﺎﺑﺪ ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﭼﻮﻥ ﺭﻭﺡ الق= 15;دُس قائم ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﺍﻟﮕﻮﻯ ﮐﻤﺎل ﻤﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮع ﺒﺸﺮﻯ ﺭﺍ ﭘﻴﺪﺍﻣﻴﮑﻨﺪ . = ﮐﻪ ﻫﻔﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﺍﺭ ﺳﺎﻝ ﭘس ﺍﺯ ﻣﺮ&= #64402; ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺍﻧﻮﺍﻉ ﻭﺑﺪﻥ هاﻯ ﺍﻧﺴﺎﻧﻰA= 261; ﺗﻐﻴﻴﺮﺍﺕ ﻣﺘﻮﺍﻟﻰ ﻟﺎﺯﻡ ﺳﺎﺧﺘﻤ&#= 65166;ﻥ ﺟﺴﻤﺎﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻋﻘﻠﻰ ﻣﺎﺩﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﺁﺧﺮﻳ= 5254; ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ﺷ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺸﻢ ﻣﺼﻄﻔﻮﻯﺑﺠﺎ= 5263; ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﮑﺸﻒ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻧﻰ می ﺮﺳﺪ . ﻭﺧﻮﺩ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭ&= #65261;ﺡ القُدُس ﺩﺭﺟﻬﺎﻥ ﻣﻴﺸﻮﺩ . ﻟﺬﺍ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸ&#= 65262;ﺩ . ﺁﻧﮕﺎﻩ ﻋﺼﺮ ﺟﺪﻳﺪ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭﻣﺘ= ﻮﻟﺪﻳﻦ ﺁﻥ ﻋﺼﺮﺗﻨﻬﺎ ﺍﺭﻭﺍﺡ ﮐﺎﻣﻠ&#= 65166;ﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﮐﻪ ﻗﺒﻠﺎ ﺑﺸﻬ&= #65262;ﺩ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﺍﮔﺮ ﺑﻨﻮﺭرب= 17; ﺭﺣﻤﺎﻥﻭ ﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮ&= #65203;ﻨﺪ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬ&= #65208;ﺖ سوّم ﺍﻧﺘﻈﺎﺭﻋﺮﺷ= 5264; ﻭﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﭼﻪ ﺑﻌﺪﺍ ﺩﺭ ﮐﺮﻩ = ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻥ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻧﺪ ﻭﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﻣﻴﺘﻮﺍﻥ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮﻯﺑﺮﺍﻯ ﺗﻮﺍﻓﻖ ﺩﺍﺋﻢ ﺑﺎ ﻫﺴﺘﻰ ﻭ ﺟﺮﻳﺎﻥ ﺁﻥ ﭘﻴﺪﺍ ﮐﺮﺩ ﮐﻪ ﺁﻧﺮﺍ (ﺍﺧﺘﻴﺎ&= #65197; ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ) ﺧﻮﺩ ﻣﻴﻨﺎﻣﻴﻢ ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﻣﺎ ﺩﺭﺳﻄﺢ ﻋﻘﻞ ﺣﻘﻴﺮ ﺑﺸﺮﻯ اﺳﺖ . ﻭ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﺍﺧﺘﻴﺎﺭﻯﮐﺎ= 5197; ﻋﺎﻗﻠﺎﻧﻪ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﭼﻮﻥ ﺑﻨﺘﺎﻳﺞ ﻧﻬﺎﺋﻰ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻰ = ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺭﺳﻴﺪﻧﺪﺁﻧﮕ= 5166;ﻩ ﺍﺧﺘﻴﺎﺭ ﺁﻧﻬﺎ ﺷﺎﻳﺴﺘﻪ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﺯﻳﺮﺍ ﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻣﺘﻮﻟﺪﻳﻦ ﻓ&#= 65262;ﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭ ﺍﮔﺮ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﺭﺍ ﺑﺎ ﺩﻳﺪ ﻣﮑﺎﻧﻰ ﺩﺭﻧﻈ&#= 65198; ﻧﮕﻴﺮﻳﻢ ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﻭﻗﺎﻳﻊ ثاﺑﺖ ﻭﻣﻨﻔﺼﻞ ﺍﺯ ﻫﻢ ﻧﺪﺍﻧﻴﻢ ﺗﺎ ﺑﻌﻤﻖ ﻭﺟﻮﺩ ﺧﻮﺩ ﺑﺮﺳﻴﻢ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ&#= 64400;ﻪ ﺍﺧﺘﻴﺎﺭ ﻳﻚ ﻧ&= #65268;ﺮﻭﻯ ﻟﺎ ﻳﺘﻨﺎﻫﻰ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﻣﻄﻠﻖ ﻧﺸﺎﻥ ﺩﺍﺭﺩ . ﻭ ﺩﺭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺟﻨﺒﻪ ﺷﺒﻪ ﻣﻄﻠﻖ ﺩﺍﺭﺩ . ﻭلی ﺘﻨﻬﺎ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻣﺸﻴ&= #1617;ﺖ ﻣﻄﻠﻖ ﻣﻴﺒﺎﺷ&#= 65194; . ﺑﺪﻳﻦ ﻣﻌﻨﻰ ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﭘﺪﻳﺪﻩ ﻋﺎﺭﺿﻰ ﺑﻮﺩﻩ &= #65261;ﻭﺍﻗﻌﻪ ﺍﻭﻟﻴﻪ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻟﺬ= ;ﺍ ﺑﺮﮔﺴﻮﻥ ﺣﻴﺎ&#= 65173; ﻣﺎﺭﺍ(ﺳﻴﺮﻯ ﺑﺴﻤﺖ ﺁﺯﺍﺩﻯ) = ﻣﻴﺨﻮﺍﻧﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺗﮑﺎﻣﻞ ﻭ ﺁﺯﺍﺩﻯ ﻃﻠﺒﻰ ﺍﺯ ﻧﻮﻉﮐﻪﺍﻳ&#= 65256;ﻚ ﺁﺯﺍﺩﻯ ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺩﺍﺭﻳﻢ . ﻭ ﺍﻟّﺎ ﺃﺳﺎﺭﺕ ﻭ ﺭﻓﺘﻦ ﺑﺴﻮﻯ ﺟﻬﻨّﻢ ﭼﻬﺎﺭﻡ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮ ﺗﺮ ﺑﺠﻬﺎﻥ ﺑﻌﻨﻮﺍﻥ ﮐﺎﺭ&#= 65251;ﺎ ﻭ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺳﺎﺧﺘﻪ . ﻭﺍﺧﺘ= ﻴﺎﺭ ﺩﺭﻋﻤﻞﻣﺎﻧﻨ= 5194; ﺣﺪس ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻋﺎﻟﻢ ﻧﻈﺮ ﺍﺳﺖ . ﻣﺎﻧﻨﺪ ﺗﻤﺎس ﻣﺴﺘﻘﻴ= 5250; ﺑﻤﻌﺎﻧﻰ ﻣﻄﻠﻖ ﺣﻴﺎﺕﻳﺎ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭﻣﻠﮑﻮﺗﻰ ﺩﻳﮕﺮ . ﺑﺮﮔﺴﻮ= ﻥ ﮔﻔﺖ ﺗﻌﺎﺭﺿﻰ ﮐﻪ ﺑﻴﻦ ﺍﺧﺘﻴﺎﺭ ﻭ ﺿﺮﻭﺭﺕ ﻗﺎﺋﻞ ﺷﺪﻩﺍﻡ ﻣﺎﻧﻨ&#= 65194; ﺗﻌﺎﺭﺽ ﺑﻴﻦ ﻋﺎﻃﻔﻪ ﻭ ﺍﺭﺍ&= #65193;ﻩ ﺑﺎ ﻋﻘﻞ ﺍﺳﺖ . ᥾= 1; ﺷﺒﻴﻪ ﺑﺘﻌﺎﺭﺽ ﺑﻴﻦ ﺣﺪس ﻭﺗﺤﻠﻴﻞ ﺷﻬﻮﺩﻯ ﺻﻌﻮﺩ&#= 65263; ﺩﺭ ﻋﺮﻭﺝﻳﺎ ﺑﺎﺗﺤﻠﻴﻞ ﻧﺰ&#= 1608;لی ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﺭﻣﺎﻫﺎ ﻭﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ . ﻭ ﻳﺎ ﺑﻴﻦ ﻭﺍﺣﺪ ﻭﺟ&= #65262;ﺩ ﺯﻧﺪﻩ ﺩﺭﻙ ﺷﺪﻩ ﺍﺯ ﺩﺭﻭﻥﻭ ﺑﻴﻦ ﺁﻥ ﮐثرﺕ ﺧﺎﺭﺟﻰﻭ ﻳﺎ ﺑﻴﻦ ﺍﺩﺭﺍﻙ ﻣﺴﺘﻘﻴﻢ ﺷﻌﻮﺭﻯﺑﺎ ﺁﻧﭽﻪ ﮐﻪ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺑﺎ ﮐﻤﻚ ﺗﺼﻮﺭﺍﺕ ﺭﻣﺰﻯ ﺫﻫﻨﻰ ﺑ&= #65212;ﻮﺭﺕ ﺳﻤﺒﻮﻟﻴﻚ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻣﺒﺤث ﺟﺪﻳﺪﻯ ﺑﻨﺎﻡ ﻣﺎﺩﻩ ﻭ ﺣﺎﻓﻈﻪ ﺩﺍﺭﺩ .= ﻫﺮ ﮐﺘﺎﺏ ﺑﺮﮔﺴﻮﻥ ﻧﻘﺪ ﻧﻈﺮﻳّﺎت ﺭﺍA= 267;ﺞ ﺑﻮﺩﻩ ﺍﺳﺖ ﻧﻘﺪ ﺳﺎﻳﮑﻮﻟﻮﺟﻴ= 5242; ﻭ ﻧﻘﺪ ﻧﻈﺮﻳّ&#= 65258; ﻓﻠﺴﻔﻪ ﺍﺭﺗﺒ&#= 65166;ﻃﻰ (اسوشی نیزم)</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻣﻮﺍﺯﺍﺕ (ﻧﻔﺴﺎﻧی ﻮ ﻓﻴﺰﻳﻮﻟﻮﺟﻴ= 5242;)ﺩﺭ ﺑﺎﺭﻩ ﺭﺍﺑﻄﻪ ﺣﺎﻓﻈﻪ ﻭﻣﻐﺰ .= ﻭﻯ ﺩﺭ ﮐﺘﺎﺏ ﻣﺎﺩ&= #65257; ﻭ ﺫﺍﮐﺮﻩ ﻳﺎ ﺣﺎﻓﻈﻪﭼﻨﻴﻦ ﻣﻘﺎﺑﻠﻪﺍﻯ ﺑﻴﻦ ﻭﻇﺎﻳﻒ ﻧﻔﺴﺎﻧﻰ ﻭﺳﻠ&#= 1617;ﻮﻟﻬﺎ ﻣﻴﻨﻤﺎﻳﺪ . ﻳﺎ ﺣﺎﻟﻰ ﮐﻠّﻰ ﺟﺴﻢ ﺑﺎ ﺣﺎﻝ ﺟﺰﺋﻰ ﻫﺮﻋﻀﻮ ﺑﺪﻥ . ﻭ ﺣﺎﻓﻈﻪ ﮐﺎﺭ ﺟﺰﺋﻴّﺎﺕ ﺯﻧﺪﮔﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﮐﻠّﻴﺎﺕﺁﻥﻴA= 166;ﺁﻧﭽﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ثاﺑﺖ ﻣﻴﺸﻮﺩ . ولی ﺣﺎﻓﻈﻪ ﮐﺎﺭ ﺭﻭﺡ ﻧﻔﺴﺎﻧﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺣ&#= 65166;ﻓﻈﻪ ﻧﻴﺰ ﺯﺍﻳﻞ ﺷﺪﻧﻰ ﺍﺳﺖ . ﻭ ﺩﺭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺣﺎﻓﻈﻪ ﺑﺼﻮﺭﺕ ﺧﻮﺩ ﺑﺨﻮﺩﻯﻭ ﺑﺪﻭﻥ ﻫﺮ ﺗﻠﺎﺵ ﻭ ﺗﺄﻣّﻠﻰ ﺩﺭ ﺫﻫﻦ ﺁﻧﺎﻥ ﺣﺎﺿﺮ ﺍﺳﺖ . ﺩﺭ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺘﺎﺏ(ﺯﻣﺎﻥ ﻭﺍﺧﺘﻴﺎﺭ) ﺑﺮﮔﺴﻮﻥ ﺍﺯ ﮐﻢّ ﻭ ﮐﻴﻒ ﺗﻌﺎﺭﺽ ﺟﻮﻫﺮﻯ ﺁﻧﻬﺎ ﺭﺍ ثاﺑﺖ ﻣﻴﮑﻨﺪ . ﺟﻬﺎﻥ ﮐﻤّﻰ ﻣﺎﺩﻯ ﺑ&#= 65166; ﻣﮑﺎﻧﻰ ﻫﻨﺪﺳﻰ ﻭ ﺗﺄﻧّﻰﻭ ﺗﺠﺎﻧس ﻭﻫﻢ ﺟﻨﺴﻰ ﻭ ﺿﺮﻭﺭﺕ . ﻭ ﺩﺭ ﺟﻬﺎﻥ ﮐﻴﻔﻰ ﻧ&= #65236;س ﻳﺎ ﺯﻣﺎﻥ ﺯﻧﺪﻩ ﻭ ﺗﺘﺎﻟﻰ ﻭﺗﻮﺍﻟﻰﻭ عَ= 83;َم ﺗﺠﺎﻧﺶ ﻭ ﺍﺧﺘﻴﺎﺭ ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳﺖ . ﺩﺭ ﮐﺘﺎﺏ ﻣﺎﺩﻩ ﻭ ﺣﺎﻓﻈﻪﺭﺍﺑﻄ= 5258; ﺍﻳﻦ ﺩﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﻟم کمّ ﻭ ﮐﻴﻒ ﻣﺸﺨّﺺ ﺷﺪﻩ . ﻭ ﺗﻌﻠﻴﻞ ﻭ ﺗﻌﺎﺭﺽ ﺁﻧﻬﺎ .= ﻭ ﻧﻴﺰ ﺑﺮﺭﺳﻰ ﺭﺍﺑﻄﻪ ﻓﻌﻞ ﺷ&= #65228;ﻮﺭ ﻳﺎ زﻤﺎﻥ ﺣﺎﻝ ﮐﻠّﻰ ﻭﺟﻮﺩﮐﻪ ﺑﺎ ﺟﺴﻢ ﻭ ﺩﺳﺘﮕﺎ&= #65257; ﺍﻭﺭﮔﺎﻧﻴﻚ ﻭﺟﻮﺩ ﺟﺰﺋﻰ ﺗﻦﻭ ﻳﺎ ﻭﺟﻮﺩ ﺍﻋﻀﺎﻯ ﻭﺟﻮﺩ ﮐﻠّﻯﻮ(ﻭﺣﺪﺕ ﻭﺟﻮﺩ) ﻓﺮﺩﻯﮐﻪ ﺭﺍﺑﻄﻪ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻭ ﺫﺍﮐﺮﻩﺍﺯ ﻳﮑﻄﺮﻑ ﻭ ﺑﻴﻦ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻭ ﺻﻮﺭ ﻣﺎﺩﻯﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﻳﻌﻨﻰ ﺭﺍﺑﻄﻪ ﺍﺩﺭﺍﻙ ﺑﺎ ﺟﺴﻢ ﻣﻐﺰﻭ ﻧﻴ&= #65200; ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﺑﺎﻭﺟﻮﺩ ﺧﺎﺭﺟﻰ ﺩﻫﻨﺪ&#= 65257; ﺍﺣﺴﺎس ﻭ ﻧﻴﺰ ﺭﺍﺑﻄﻪ ﺑﺎ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮ ﻣﻌﻨﻰ ﺩﻫﻨﺪﻩ ﺍﺣﺴﺎس ﺑﺎﻧﺴﺎﻥ ﺍﺳﺖ .= ﺑﺮﮔﺴﻮﻥ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺭﻭﺡ ﻭ ﺟﺴﻢ ﺭﺍ ﺭﻭﺷﻦ ﻣﻴﮑﻨﺪ .= ﻭ ﺍﻭ ﺍﺯ ﻧﻔس ﻭ ﺭﻭﺍﻥ ﺗﻨﻬﺎ ﺣﺎﻓﻈﻪ ﺭﺍ ﺟﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ ﭼﻮﻥ ﺗﻨﻬﺎ ﻭﻇﻴﻔﻪ &= #65251;ﻐﺰ ﺭﺍ ﺩﺍﺭﺍﻯ ﻣﮑﺎﻥ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﺑﺨﺼﻮﺹ ﺣﺎﻓﻈﻪ ﺍﻟﻔﺎﻅﮐﻪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻧﻔس ﺑﺎﺯ ﮐثرﺗﻰ ﻧﻴﺴﺖ . &= #65169;ﻠﮑﻪ ﺩﺭ ﺗﺪﺍﻋﻰ ﻫﻤﻪ ﭼﻴﺰ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪ .= ﻭﺩﺭ ﺍﺩﺭﺍﻙ ﺑﺎﻟﺎﺗﺮ ﺑﺎ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﮐﺘﺎﺏ ﻣﺎﺩﻩ ﻭﺣﺎﻓﻈﻪﺗﺤﻠ= 5268;ﻞ ﺩﻗﻴﻖ ﻧﻈﺮﻳّﺎﺕ ﺳﺎﻳﮑﻮﻟﻮﺟﻴ= 5242; ﺍﺳﺖ . ﮐﻪ ﻗﺎﺋﻞ ﺑﻮﺟﻮﺩ ﺗﺠﺎﻭﺏ ﻭ ﺗﻄﺎﺑﻖ ﺗﺎﻡﺑﻴﻦ ﺣﺎﻟ&#= 65166;ﺕ ﻧﻔﺴﺎﻧﻰ ﺭﻭﺍﻥ ﺑﺎ ﺣﺎﻟﺎﺕ ﺟﺴﻤﺎﻧﻰ . ﻳﻌﻨ= ﻰ ﺣﺎﻟﺖ ﺭﻭﺍﻥﻧﺘﻴﺠﻪ ﻭﺿﻊ ﺟﺴﻢ ﺍﺳﺖ = . ﻳﺎﺑﺎﻟﻌﮑس ﺟﺴﻢ ﺗﺎﺑﻊ ﻭﺿﻊ ﺭﻭﺍﻥ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎ ﻫﺮ ﺩﻭ ﺗﺎﺑﻊ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺩﺭ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺷﺨﺺ ﺍﺳﺖ . ﻭﻯ ᥴ= 9;ﺨﻠﻂ ﺑﻴﻦ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﻋﻠﻮﻡ ﻃﺒﻴﻌﻰ ﭘﺮﺩﺍ&#= 65191;ﺘﻪﺍﺳﺖ . ﻭ ﺧﺼﻢ ﺑﺮﮔﺴﻮﻥ (تین) &#= 65211;ﺎﺣﺐ(ﮐﺘﺎﺏ ﻋﻘﻞ) ﻣﺘﻮﻓّﻰ ﺳﺎﻝ 1893</span><span lang=3DFA style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺑﻮﺩﮐﻪ ﺑﺎ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥ ﻣﺨﺎﻟﻔﺖ ﺗﺎﻡ ﺑﻴﻥ اﺻﻮﻝ ﺗﻴﻦ ﺩﺭﺑﺎﺭﻩ ﺍﺣﺴﺎس ﻭ ﺣﺎﻓﻈﻪﻭ پید= 5;یش ﻣﻌﺎﻧﻰ ﺩﺭ ﺫﻫن ﺒﻮﺩ . ﺧﺼﻢ ﺩﻳﮕﺮ ﺑﺮﮔﺴﻮﻥ(ﺭﻳﺒ&#= 65262;) ﺻﺎﺣﺐ ﮐﺘﺎﺏ (ﺍﻣﺮﺍﺽ ﺣﺎﻓﻈ&= #65258;)ﺑﻮﺩ ﮐﻪ ﺳﺎﻳﮑﻮﻓﻴ&#= 65200;ﻳﻮﻟﻮﮊﻳﺴﺖ ﺑﻮﺩ . ﻭﻯ ﺑﺎ ﺭﻭﺵ ﻣﻠﺎﺣﻈﻪ ﭘﺎثوﻟﻮﺟﻰ ﻭ ﻣﺮﺿﻰ ﺩﺭ ﺭﺍﺑ&= #65220;ﻪ ﺣﺎﻓﻈﻪ ﺍﻭ ﻣﻐﺰ ﮔﻔﺘﻪ ﺑﻮﺩ . (ﺗﻴﻦ)ﺍﺯ ﺣﺴﻴّﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 173;ﻋﻀﻮﻯ ﺧﻮﺩﮐﺎﺭ ﮔﻔﺘﻪ ﺑﻮﺩ . ﮐﻪ ﺷﻌﻮﺭ ﻭ ﻓﻬﻢ ﺩﺭ ﺍﺣﺴﺎس ﺭﺍ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻣﻨﻔﺼﻞ ولی ﻣﺮﺗﺒﻂ ﻓﻴﻤﺎ ﺑﻴﻦﺑﺎ ﻗﻮﺍﻧﻴﻦ ﺗﺪﺍ&#= 1593;ی ﻤﻌﺎﻧﻰ ﺩﺍﻧﺴﺖ . ﻭ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﺭﺍ ﻳﻚ ﻫﻠﻮﺳﻪ ﻭ ﻫﺬﻳﺎﻥ ﺻﺎﺩﻕ ﺩﺍﻧﺴﺖ .= ﻳﺎ ﺁﻧﭽﻪ ﻭﺍﻗﻌﻰ ﻭ ﺣﻘﻴﻘﻰ ﻧﻴﺴﺖ . ولی ﻣﺘ&#= 65252;ﺎﺳﻚ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﺍﮔﺮ ﻧﻈﺮﻳّﻪ ﺑﻰ ﺧﺪﺍﺋﻰ ﺑﺎﺷﺪ ﺩﺭﺳﺖ ﮔﻔﺘﻪﺍﻧﺪ ول= 40; ﭼﺮﺍ ﺗﮑﺎﻣﻞ ﺑﻌﺪﻯﻭ ﭼﺮﺍ ﺑﻮﺩﻥ ﻭﺟﻮﺩ ﻗﺒﻠﻰ ﺩﺭ ﻣﻌﻘ&= #65262;ﻟﺎﺕ ﺑﻮﺩﻩ ﺑﺎﺷﺪ؟ﻭ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﻭﻫﻢ ﻣﺘﻤﺎﺳﻚ ﭼﻴﺴﺖ؟ ﺑﺮﮔﺴ= 5262;ﻥ ﻧﻴﺰ ﻫﻤﻴﻦ ﻣﻠﺎﺣﻈﻪ ﭘﺎثوﻟﻮﺟﻰ ﺭﺍﺩﺭ ﺑﺎﺭﻩ ﻣﻮﺭﺩ ﺁﻓﺎﺯﻳﺎ و امنیزیا ﻄﺎﻟﻌﻪ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﻳﻨﮑﻪ ﻣﺴﺄﻟﻪ ﺣﺎﻓﻈﻪ ﺑﺎ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻣﺮﺑﻮﻁ ﺍﺳﺖ . ﻭ= ;ﻭﺟﻮﺩ ﮔﺬﺷﺘﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪﺍﺯ ﻭﺟﻮﺩ ﺣﺎﻝ ﺣﺎﺿﺮ ﺟﺪﺍ ﺑﺎﺷﺪ . ﻭ ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﺑﺮﺭﺳﻰ ﺍﺩﺭﺍﻙ ﻭﻭﺟﻮﺩ ﺣﺴّﻰ= 5259;ﻤﮕی اﺯ ﻣثاﻟﻰ ﻫﺎA= 263; ﺍﻳﺪﺁﻟﻴﺴﺖﻭ= 5267;ﺎ ﺭﺋﺎﻟﻴﺴﺘﻬﺎ= 5263; ﻭﺍﻗﻊ ﺑﻴﻦ ﻓﺮﺽ ﮐﺮﺩﻩﺍﻧﺪ . ﮐﻪ ﻭﻇﻴﻔﻪ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻣﻨﺤﺼﺮ ﺩﺭ ﻣﻌﺮﻓﺖ ﺧﺎﻟﺺ ﺑﺎﺷﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻌﺮﻓﺖ ﺍﻟﻬﺎ&#= 65251;ﻰ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺬﻫﻦ ﺍﻧﺴﺎﻥ&#= 65191;ﺎﻟﺺ ﻭﻧﺎﺏ ﻣﻴﺮﺳﺪ .= ولی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻣﺮﻭﺭ ﺁﻥ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺭﻭﺍﻥ ﻭﻧﻔس اﻣّﺎﺭﻩﺃثرﻯ ﺑﺮ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﻧﺪﺍﺭ= 5255;ﺪ . ﻭﻇﻴﻔﻪ ﺣﺎﻓﻆ ﺑﻬﺮ ﺷﮑﻞ ﺁﻥﻣﺤﺪﻭﺩ ﺑﻤﻌﺮﻓﺖ ﻭ ﺷﻨ&= #65166;ﺧﺖ ﺍﺳﺖ . ﺍﻣﺎ ﺍﮔﺮﺷﻌﻮﺭ ﻭ ﺍ&= #65193;ﺭﺍﻙ ﺣﺴّﻰ ﻭ ﺣﺎﻓﻈﻪ ﺭﺍﺍﺯ ﻭﻇﺎﻳﻒ ﺭﺳﻴﺪﻥ ﺑﻤﻌﺮ&#= 65235;ﺖ ﺧﺎﻟﺺ ﻭ ﺑﺪﻭﻥ ﻏﺮﺽ ﺗﺼﻮﺭ ﮐﻨﻴﻢ ﻳﻌﻨﻰ ﺁﻧﭽﻪ ﻫﺴﺖ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻴﻢﻧ= 5258; ﺁﻧﭽﻪ ﺑﺎﻳﺪ ﺑﺨﻮﺍﻫﻴﻢ . ﺁﻧ= ﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺤﻘﻴﻘﺖ ﺁﻧﻬﺎ ﺑﺮﺳﻴﻢ .= ولی ﺍﮔﺮ ﺑﺂﻧﻬﺎ ﺑﻌﻨﻮﺍﻥ ﻣﻘﺪﻣﺎﺕ ﻓﻌﻞ ﺗﻮﺟّﻪ ﮐﻨﻴﻢ ﺑﺎ ﻭﻇﺎﻳﻒ ﺑﺴ&= #65252;ﺖ ﻓﻌﻞﻭﻧﻪ ﻋﻠﻢ ﺑﺪﻭﻥ عمل می ﺘﻮﺍﻧﻴﻢ ﻭﻇﻴ&#= 65236;ﻪ ﺣﻴﺎﺗﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﻯ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭﻳﺎﺑﻴﻢ . ﺍﻣ= ﺎ ﺍﮔﺮ ﻧﻈﺮ ﭘﺮﺩﺍﺯﻯ ﻋﻘﻠﻰﺗﻨﻬﺎ ﻳﻚ ﺃﻣﺮ ﻟﻮﮐس ﻭ ﺗﻔﻨّﻨﻰ ﺑﺎﺷﺪﭘس ﻓﻌﻞ ﺿﺮﻭﺭﺕ ﻧﻴﺴﺖ .= ﻭ ﺩﺭ ﺯﻧﺪﮔﻰ ﺟﺰ ﻋﻤﻞ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ . ﻳﻌﻨﻰ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻣﻌﺮﻓﺖ ﺧﺎﻟﺼﻰ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﻣﺄﻣﻮﺭﻳّﺘﻰ ﺣﻴﺎﺗﻰ ﺳﺮﺍﺳﺮ ﻫﺪﻓﻤﻨﺪﺑﺴﻤ= 5174; ﻓﻌﻞ ( أکشن) ﺩﺍﺭﺩ . ﻟﺬﺍ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﺭﺍﺑﻄﻪ ﻣﺤﮑﻢ ﺑﺎ ﻣﻐﺰ ﻭ ﺍﻋﺼ= ﺎﺏ ﺩﺍﺭﺩ . ﻭ ﺑﺼﻮﺭﺕ ﺳﺎﻧﺘﺮﺍﻝﺑﺮ= 5165;ﻯ ﺩﺭﻳﺎﻓﺖ ﺍﺷﺎﺭﺍﺕ ﻭﺗﺤﺮﻳﮑﺎﺕ ﺍﺳﺖﺗﺎ ﺁﻧﻬﺎ ﺭﺍ ﻓﻮﺭﺍ ﻳﺎ ﺑﻌﺪﺍﺑﺪﻭﻥ ﺍﺿﺎﻓﻪ ﻭ ﺗﻐﻴﻴﺮﻯ ﺑﻘﺴ&#= 65252;ﺘﻬﺎﻯﻣﺮﺑﻮʌ= 19;ﻪ ﺑﺮﺳﺎﻧﺪ . ﺗﻔﻨ= ّﻦ ﻋﻘﻠﻰﺑﺎﺍﻫﻤ= 5268;ّﺖ ﻋﻤﻠﻰﻫﺮ ﺩﻭ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﻫﺴﺘﻨﺪ . ﻣﮕﺮ ﺗ= ;ﺮﻙ ﻋﻤﻞ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰﻭ ﻋﻤﻠی ﺘﻘﻠﻴﺪ ﺍﺳﺘﺎﺩ ﺍﻟﻬﻰ ﺩﺭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻧﻴﮑﻮ ﺍﺯ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ . ﭘس ﺑﺎ ﺗﻮﺟّﻪ ﺑﺎﻫﻤﻴّﺖ ﻓﻌﻞ ﺍﺩﺭﺍﻙ ﻧﻴﺰ ﺑﻤﻐﺰ ﻣﺮﺑﻮﻃﻪ ﺍﺳﺖ .= ﺩﺭﺳﻠﻮک ﺒﺎ ﺗﺮﻙ ﻓﻌﻞﻣﻐﺰ ﻧﻴﺰ ﺗﺨﻠﻴﻪ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭ ﺁﻣﺎﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰﺩﺭﺣﮑﻢ ﺁﻟﺘﻰ ﺩﺭﺻﻨﻌﺖﺍﻋﺎ= 5193;ﻩ ﺗﺼﻮﺭﺍﺕ ( ری پریزنشن) ﻧﻴﺴ= ﺖ ﮐﻪ ﺑﺮﺧﻰ ﻓﮑﺮ ﮐﺮﺩﻩﺍﻧﺪ . ﺑﻠ= ﮑﻪ ﺩﺳﺘﮕﺎﻩ ﺩﺭﻳﺎﻓﺖ ﺗﺄثیرﺍﺕ ﻭ ﺗﺄثّرﺍﺕ ﺍﺳʋ= 74; . ﻭ ﺗﺸﮑﻴﻞ ﺩﺳﺘﮕﺎﻫﻬﺎﻯ ﺣﺮﮐﺘﻰﻭ نما®= 0;ش ﺣﺪّ ﺃﮐثر ﺩﺳﺘﮕﺎﻩ ﻫﺎﻯ ﺍﺧﻄﺎﺭ ﻭ ﻫﺸﺪﺍﺭ ﺩﻫﻨﺪ&#= 65257; ﺑﺎﺷﺪ . ﻭﻫﺮﭼﻪ ﺩﺳﺘﮕﺎﻩ ﻋﺼﺒﻰ ﺗﺮﻗّﻰ ﺑﻴﺸﺘﺮ ﮐﻨﺪﺗﻌﺪﺍﺩ ﻧﻘﺎﻁ ﺑﻴﺸﺘﺮ ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﺣﺮﮐﺘﻰ ﻭﺍﺭﺗﺒﺎﻃﻰ ﭘﻴﭽﻴﺪﻩﺗﺮ ﻣﻴﻨﻤﺎﻳﺪﻭﺷ= 5256;ﺎﺧﺖ ﺑﻴﺸﺘﺮﺭﺳﻴﺪ= 5257;ﻫﺎﻯ ﺣﺴّﻰ . ﺑﺮﮔﺴﻮ&= #65253; ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﻗﺎﻧﻮﻥ ﻣﺤﮑﻢ ﺑﻴﻦ(ﻭﺳﻌﺖ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ)ﺑﺎ(ﺷﺪّ= 5173; ﻓﻌﻞ) ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻳﻌﻨﻰ ﻣﺴﺎﺣﺖ ﺍﻓﻘﻰ ﺑﺎ ﺷﺪّﺕ ﻓﻌﻞ ﻣﺎﮐﻪ ﺩﺭ ﻋﻤﻖ ﻋﻤﻮﺩﻯﺑﺎ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻗﺎﻧﻮﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﭘﺎﺋﻴﻦ ﺣسّ ﻟﻤس ﻣﻨﻔﻌﻞ (پاسیو)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻓﻌّﺎA= 245; ( اکتیو) ﺑﺎﻫﻢ ﻫﺴﺘﻨﺪ . ﻫﻢ ﻭﺳﻴﻠﻪ ﺷﻨﺎﺧﺖ ﺣﻴﻮﺍﻥﻭﻫﻢ ﻭﻇﻴﻔﻪ ﺍﺣﺴﺎس ﺧﻄﺮ . ﺩ= ﺭ ﺍﻳﻨﺠﺎ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﺻﻮﺭﺕ ﻣﻠﺎﺣﻈﻪ ﻭ ﺍﺣﺘﮑﺎﻙ ﮐﻨﺎﺭ ﻫﻢ ﺑﻮﺩﻥ (کونتاکت)</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩ . ﻭ ﭘﺎﺳﺦ ﺫﻫﻦ ﻭ ﺍﺳﺘﺠﺎﺑﺖ ﺑﻴﺸﺘﺮﺩﺭ ﻓﻌﻞ ﻣﺴﺘﻘﻴﻢ ﻳﺎ ﺣﺮﮐﺖ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . و= لی ﻫﺮﭼﻪ ﻋﮑس ﺍﻟﻌﻤﻞ ﺿﺮﻭﺭﺕ ﮐﻨﺪ ﺑ&= #65262;ﺩﻩ ﺑﺎﺷﺪ ﺷﺎﻧس ﺩﻭﺩﻟﻰ ﺩﺭ ﭘﺎﺳﺦ ﺩﻫﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﻣ= ;ثلا ﻓﺎﺻﻠﻪ ﺧﻄﺮ ﺑﻴﺸﺘﺮ ﺍﺳﺖ ﺑﺎ ﺣﻴﻮﺍﻥ ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ ﺳﻤﻌﻰ ﻭﺑﺼﺮﻯ ﺍﺯ ﺩﻭﺭ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﺪ . ﻭﺩﻳﮕ= ﺮ ﻣﻠﺎﺣﻘﻪ ﻭ ﺍﺻﺘﮑﺎﻙ ﺑﺎ ﺧﻄﺮ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﻭﺣﻴﻮﺍ= ﻥ ﮐﻪ ﻗﺪﺭﺕﺍﺩﺭﺍﻙ ﺍﺯ ﺩﻭﺭ ﺩﺍﺭﺩ ﺷﺎﻧسﺍﺳﺘﻘﻠA= 166;ﻝ ﻭ ﻧﺎﻣﺤﺪﻭﺩ ﺑﻮﺩﻥ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ . ﺩﺭﺟﻪ ﻧﻘﺶ ﻣﮑﺎﻥ ﺩﺭ ﺍﺩﺭﺍﻙ ﻣﻌﺎﺩﻝ ﺩﺭ ﺟﺴﻢ ﺑﺪﻭﻥ ﺯﻣﺎﻥ ﺍﺯ ﻓﻌﻞ ﺍﺳﺖ . ﻭﻫﺮﭼﻪ ﻓﺎﺻﻠﻪ ﺫﺍﺕ ﺩﺭﻙ ﮐﻨﻨﺪﻩﺍﺯ ﻣﻮ&#= 65215;ﻮﻉ ﺍﺩﺭﺍﻙ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ ﻓﺎﺻﻠﻪ ﺯﻣﺎﻧﻰ ﺑﺮﺍﻯ ﻋﮑس ﺍﻟﻌﻤﻞﻭ ﭘﺎﺳﺦ ﺩﻫﻰ ﺫﺍﺕ ﺑﺮﺍﻯ ﻣﻮﺿﻮﻉ ﺍﺩﺭﺍ&#= 65241; ﻓﺮﺻﺖ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ . ﺩﺳﺘﮕﺎ= ﻩ ﻋﺼﺒﻰ ﺑﻨﻈﺮ ﺑﺮﮔﺴﻮﻥﻭﺍﺳ= 5220;ﻪﺍﻯ ﺍﺳﺖ ﺑﻴﻦ ﻣﻮﺿﻮﻋﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﺮﻙ ﺟﺴﻢﻭ ﺁﻧﭽﻪ ﺩﺭ ﺁﻧﻬﺎ ﺃثر ﻣﻴﮕﺬﺍﺭﺩ . ﻭﻭ= ﻇﻴﻔﻪ ﺩﺳﺘﮕﺎﻩ ﻋﺼﺒﻰ ﻭﺻﻞ ﮐﻨﻨﺪﻩ ( کوئد= 75;کتور)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ . ﮐﻪ ﺣﺮﮐﺖ ﺭﺍ ﻣﻨﺘﻘﻞ ﻭﺗﻮﺯ&#= 65267;ﻊ ﻭ ﻳﺎ ﻣﺘﻮﻗّﻒ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺍ= ﻳﻦ ﻭﺻﻞ ﮐﻨﻨﺪﻩ ﺍﺯ ﺗﻌﺪﺍﺩ ﺯﻳﺎﺩﻯ ﺍﺯ ﭘﻴﻮﻧﺪﻫﺎﻯ ﺑﻴﻦ ﻣﺮﮐﺰ ﻋﺼﺒﻰ ﻭ ﻣﺤﻴﻂ ﺟﺴﻢ ﺍﺳﺖ . ﻭﻫﺮ= ;ﭼﻪ ﺍﻳﻦ ﭘﻴﻮﻧﺪﻫﺎ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪﻧﻘﺎﻁ ﻣ&#= 64401;ﺎﻥ ﺑﺮﺍﻯ ﺗﻮﺟّﻪ ﺍﺭﺍﺩﻩ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﺗ= ;ﺎ ﭘﺮﺳﺸﻬﺎﻯ ﺍﻭﻟﻴﻪ ﺍﺯ ﻓﺎﻋﻠﻴّﺖ ﺣﺮﮐﺖ ﺑﻨﻤﺎﻳﺪ ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﭘﺮﺳﺶ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻫﺴﺘﻨﺪ . = ﻭ ﺍﻳﻦ ﺍﺩﺭﺍﻙ ﻣﺘﻐﻴّﺮ ﺑﻴﻦ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺑﺎ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺤﺮﻙ ﻭﻣؤثّž= 5; ﻣﻴﺒﺎﺷﺪ . ﭘس ﺷﻌﻮﺭ ﻭﺳﻴﻠﻪ ﻧﻈﺮ ﻭﻣﻌﺮﻓﺖ ﺍﺳﺖ ﻭ ﻧﻴﺰ ﺫﺍﺗﺎ (ﻓﻌﻞ ﺣﺘﻤﻰ) ﺑﺎ(ﻓﻌﻞ ﻣﻤﮑﻦ)ﺍﺳﺖ . ﻳﻌ= ;ﻨﻰ ﻫﻢ ﻋﻠﻤﻮ ﺁﮔﺎﻫﻰ ﻭ ﻫﻢ ﻋﻤﻞ ﻭ ﺍﺟﺮﺍ . ᥾= 1;ﻇﻴﻔﻪ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰﺩﺭﻳﺎﻓ= 5174; ﺗﺄثیرﻫﺎ ﻭ ﭘﺎﺳﺦ ﺩﺍﺩﻥ ﺑﺂﻧﻬﺎ ﺍﺳﺖ . ﺑ= ;ﺎﻳﻦ ﻣﻌﻨﻰ ﻧﻴﺴﺖﮐ&#= 65258;ﺍﻧﺘﺨﺎﺏ عکسﺍﻟﻌﻤل اﺗّﻔﺎﻗﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺑﻠ= ;ﮑﻪ ﻋﮑس اﻟﻌﻤﻠﻰ ﺑﺴﺘﻪ ﺑﺘﺠﺎر= 576;ّ ﮔﺬﺷﺘﻪ ﺷﺨﺺ ﻧﻴﺰ ﻣﺮﺑﻮﻁ ﺍﺳﺖ . ﻭ ﺍﺯ ﺁﻧﭽﻪ ﺃﻧﺒﺎﺷﺘﻪ ﻭ ﺁﺭﺷﻴﻮ ﺷﺪﻩ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩ&#= 65257; ﻣﻴﮑﻨﺪ . ﭼﻮﻥ ﺧﻄﺎ ﻭ ﺗﺠﺮﺑﻪ ﺩﺭ ﺣﻴﻮﺍﻥﻭ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺩﺭﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﻋﻘﻞ= . ﭘس ﺷﻌﻮﺭ ﻭﺍﺩﺭﺍﻙ ﺫﺍﺗﺎ ﺍﺯ ﺣﺎﻓﻈﻪ ﺍﺳﺖﮐ&#= 65258; ﮔﺬﺷﺘﻪ ﻭ ﺣﺎﻝ ﺭﺍ ﺟﻤﻊ ﮐﺮﺩﻩ ﮐﻪ ﻣﺎ ﺍﺯ ﮊﻧﺘ= ﻴﻚ ﺭﻭﺣﻰﺑﺠﺎﻯ ﺩﺳﺘﮕﺎﻩ ﺣﺎﻓﻈﻪ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﻫﻤﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻥ ﻭ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ ﺳﺮﺍﺳﺮ ﻭﺳﻴﻠ&#= 65258; ﺍﺭﺗﺒﺎﻁ ﺑﻴﻦ ﺟﺴﻢ ﺑﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﺎﻣﻘﺎﻡ ﺃﺻﻠﻰ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﮐﻪ ﺩﺭﺣﺎﻝ ﺗﮑﺎﻣ&#= 1604; ﻤﻘﺎم اﻟﻬی ﺰﻳﺮ ﻧﻈﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﻳﺎ ﺩﺭﺣﺎﻝ ﻗﻬﻘﺮﺍ ﻭ ﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ ﻭ ﺑﺤﺎ&= #65245; ﺧﻮﺩ ﺭﻫﺎ ﺷﺪﻥ = . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺭﺳﻰ ﻣﺎ ﺍﺯ ﺍﺩﺭﺍﻙﮐﻪ ﺩﺭ ﺳﻤﺖ ﻋﻤﻞ ﺑﻮﺩﻩ ﺑﺎﺷﺪﻣ&#= 65166;ﺭﺍ ﺑﻤﺴﺄﻟﻪ ﺣﺎﻓﻈﻪ ﻣﻴﮑﺸﺎﻧﺪ . ﺷﻌ= ﻮﺭﻫﺎﻯ ﻣﺎﺩﻯ ﻣﺎ ﻧﺘﻴ&= #65184;ﻪ ﺗﺠﺎربّ ﻗﺒﻠʌ= 64; ﺍﺳﺖ . ﻭ ﺷﻌﻮﺭ ﻟﺪﻧّﻰ ﺍﻧﺴﺎ= 5253; ﺍﺩﺭﺍﮐﺎﺕ ﺟﺪﻳﺪﻯ ﺍﺳﺖﮐﻪ ﺑﺮﺍﻯ ﺻﺎﺣﺒﺶ ﺣﻮﺍﺩ&#= 1579; ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﻭ ﺩﺭﻙ ﺗﺎﺯﻩ ﺍ= ﺳﺖ . ﻭ ﻟﺬﺍ ﺣﺎﻓﻈﻪ ﺭﺍ ﺧﺎﺋﻦ ﺑﺘﮑ&= #65166;ﻣﻞ ﻋﻤﻮﻣﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65251;ﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺭﻫﺎ ﮔﺮﺩﺩﻭ ﺗﺨﻠﻴﻪ ﻭ ﭘﺎﮐ&= #65204;ﺎﺯﻯ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺷﻮﺩ . ﮐﻪ ﺣﺎﻓﻈﻪ ﻳﮑﻰ ﺍﺯ ﻗﺴﻤﺘﻬﺎﻯ ﻣﺰﺍﺣﻢ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩ&#= 65263; ﻭﻣﻌﺮﺍﺟﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﻣﺎﻧﻨﺪ ﺁ= ;ﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺩﻳﮕﺮ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭﻣﻔﺎﺳﺪ ﮐﻪ ﻫﻤﻪ ﺩﺭ ﻫﻢﻳﻚ ﻭﺣﺪﺕﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮﻳﻚ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﮐﺎﺭ ﺩﻳﮕﺮ ﻣﺰﺍﺣﻤﺎﻥ ﺭﻭ&#= 65165;ﻥ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ .= ﮐﻪ ﻣثلا ﻋﻘﺪﻩ ﻫA= 166; ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻣﺎﻧﻊ ﮐﺎﺭ ﺩﺭﺳﺖ ﺣﺎﻓﻈﻪ ﻣﻴﮕﺮﺩﺩ . ولی ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﭼﻮﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪﻭﻟﻮ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺍﺳﺖﮐﻪ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﻣﻴﺮﺳﻨﺪ ﺑﺎﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﮐﺎﺭ ﺣﺎﻓﻈﻪﻏﻴﺮﺍ= 5199; ﻣﻄﺎﻟﺐ ﻗﺒﻠﻰ &= #65165;ﻣﺪﺍﺩﺍﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﻄﺎﻟﺐ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻌﻨﻮﺍﻥ ﻣﻌﻘﻮﻟﺎﺕ ﻭﻣﻘﻮﻟﺎﺕ ﺑﺎ&#= 65247;ﺎﺗﺮﻭ ﺭﻓﺘﺎﺭ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﺧﻠﺎﻕ ﺑﻬﺘﺮ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻭ ﺑﺪﻭﻥ ﺗﻔﮑّﺮ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﻤﻠﻴّﺎﺕ ﺫﻫ= 5256;ﻰ ﻭ ﻋﻘﻠﻰ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﺩﺍﺭﻧﺪ ﺑﺎﺯ ﺑﻨﺎﺩﺭﺳﺘﻰ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﺁﻧﻬﺎ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮ&#= 65193; . ﺍﺯ ﺟﻤﻠﻪ ﻭﻇﺎﻳﻒ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﺩﺭﻳﺎﻓﺖ ﺗﺄثیرﺍﺕ ﺧﺎﺭﺟﻰ ﻭ ﭘﺎﺳﺦ ﺩﺍﺩﻥ ﺑﺂﻧﻬﺎ ﺍﺳﺖ . ﻭ ﺑﺎﻳﻦ ﻣﻌﻨﻰ ﻧﻴﺴﺖﮐﻪ ﺍﻧﺘﺨﺎﺏ ﻋﮑس ﺍﻟﻌﻤﻞ ﺍﺗّﻔﺎﻗﻰ ﻭ ﺧﻮﺩ ﺑﺨﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺑ&#= 65248;ﮑﻪ ﻋﮑس ﺍﻟﻌﻤﻞ ﺑﺘﺠﺎربّ ﮔﺬʌ= 07;ﺘﻪ ﻭ ﺫﻫﻨﻰ ﻣﺮﺑﻮﻁ ﺍﺳﺖﻭ ﺍﺯ ﺻﻮﺭ ﺫﻫﻨﻰ ﺫﺧﻴﺮﻩ ﺷﺪﻩ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩ&#= 65257; ﻣﻴﮑﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﮐﻪ ﺷﻌﻮﺭ ﺭﺍ ﺣﺎﻓﻈﻪ ﻣﻴﺪﺍﻧﺪﮐﻪﻣ= 5166; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ(ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ) ﺑﺎﻟ= ﺎﺗﺮ ﺍﺯﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻣﻴﮕﻮﺋﻴﻢ ﻣﻴ&#= 65192;ﻮﺍﻫﺪ ﺑﮕﻮﻳﺪﮐﻪ ﻭﺣﺪﺕ ﺫﺍﺕ ﻫﻤﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺭ ﺯﻣﺎﻥ ﺍﺳﺖ = . ولی ﻣﺎﺩﻩ ﺳﺮﺍﺳﺮ ﺩﺭ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻟﻴﭗ ﻧﻴﺘس ﻣﻴﮕﻮﻳﺪ . ولی ﭼﻮﻥ ﺟﺮﻳﺎﻥ ﻣﺪﺍﺭﻯ ﺩﻭﺭ ﺧﻮﺩ ﺩﺍﺭﺩ ﺯﻣﺎﻥ ﻭﺣﺎﻓﻈ&#= 65258; ﻧﺪﺍﺭﺩﭼﻮﻥ ﭼﻴﺰﻯ ﺟﺪﻳﺪ ﻧﺪﺍﺭﺩ . ﻭﺳﻴﻠ= ﻪ ﺗﻌﺮﻳﻒ ﺍﺣﺴﺎس ﻭ ﺷﻌﻮﺭ ﺁﻥ ﺩﺭ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ ﺑﺎﺷﺪ . ﮔﺮﭼﻪ ﻣﺎﺩﻩ ﺩﺭ ﺟﺮﻳﺎﻥ ﺳﻴّﺎﻟﻪ ﺍﺯ ﺧﻮﺩﮐﻪ ﺑﺴﻴﺎ&#= 65197; ﮐﻨﺪ ﻧﺴﺒﺖ ﺑﺠﺮﻳﺎﻥ ﻫﺎﻯ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ ﭼﻮﻥ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﭼﻪ ﺭﺳﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﺘﺠ&= #65248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ &= #65175;ﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194; . ﻣﻔﻬﻮﻡ ﺗﺎﺭﻳﺦ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭﺍﺣﻮﺍﻝﺍﺯ ﻣﺨﺘﺼّﺎﺕ ﻓﻌّﺎﻟﻴﺘﻬﺎA= 263; ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ .= ﻭ ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ ﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﺩ . ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺷﺮﻭﻉ ﺷﺪﻩﻭ ﻗﺼﺪ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺩﺍﺭﺩ . ﮔ= ;ﺮﭼﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺎﺭﻣﺎ ﻭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﮑﺮﺭ ﺩ&= #65197; ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯﺑﺎﻟﺄﺧ= 5198;ﻩ ﺑﺴﻮﻯ ﺃﺑﺪﻳّﺖ ﻭ ﺷﻬ&#= 65262;ﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺩﺭ ﺷﺸﻤﻴﻦ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﺍﻣﺎ ﺷﻌﻮﺭ ﺩﺭﻳﻚ ﻣﻮﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ ﮔﺬﺷﺘﻪ ﺍﻭ ﻧﻘ&= #65206; ﻣﻬﻤﻰ ﺩﺭﺯﻧﺪﮔﻰﻫﻢ &#= 65165;ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ .= ﭼﻪ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﻭﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ&#= 65261; ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ&#= 65175;ﺮ ﺣﻴﻮﺍﻧﻰ . ﻭ ﭼﻪ ﻋﺎﺩﺍﺕ ﻭ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺩﺭﺳﺖ ﻳﺎ ﻧﺎﺩﺭﺳﺖ ﺗﻮﻟ&#= 65194; ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻥ ﻭ ﻟﺬﺍ ﻧﻘﺶﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺭﺍﺩﺭ ﻣﺎﺟﺮﺍﻯ ﺣﺎﻓﻈﻪ ﻭ ﻋﻤﻖ ﻭ ﺍﺭﺯﺵ ﺗﺠﺎر&#= 1576;ّ ﺍﻧﺴﺎﻥ ﺍﻫﻤّﻴﺖ ﺑﻴﺸﺘﺮ ﺧﻮﺩ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . ﺗﺎ ﺑﺎ ﺍﻳﻦ ﺗﺠﺎربّ ﮔﺬﺷﺘﻪﻋﺎﺩﺍ= 5173; ﻭ ﺁﻣﻮﺯﺷﻬﺎ ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﻭ ﺁﺳﻴﺐ ﻫﺎﻭ ﺭﻧﺞ ﻫﺎﻯ ﭘس ﺍﺯ ﺗﺠﺎربّ ﭘA= 198; ﺧﻄﺎ ﺧﺎﻃﺮﺍﺕ ﺭﻭﺍﻥ ﺧﻮﺩ ﺭﺍ ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺍﺯ گذﺷﺘﻪﻫﺎ ﻭﻫﺪﺍﻳﺘﻬﺎ ﺑﺮﺍﻯ ﺍﮐﻨﻮﻥ ﮐﻪ ﻓﻌﻠﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ ﻳﺎ ﻧﺪﻫﺪ ﺑﮑﺎﺭ ﮔﻴﺮﺩ ﻭ ﺩﺭ ﺍﻳﻦ ﺑﻮﺗﻘ&= #65258; ﺫﻭﺏ ﻫﻤﻪ ﺍﻣﻮﺭ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻭﺣﺎﻓﻈﻪ ﻧﻴﺰ &= #65267;ﮑﻰ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻣﺎ ﺍﺯ ﻭﺣﺪﺕﻭﺟﻮﺩ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﺍﮔ= ﺮ ﺗﺰﮐﻴﻪ ﻓﻌﻞ ﻧﺘﻴﺠﻪ ﺍﻧﻌﮑﺎس ﮔﺬﺷﺘﻪ ﺩﺭ ﺣﺎ&= #65235;ﻈﻪ ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺍﺣﻮﺍﻝﺩﺭ ﻧﻮﻉ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﺟﺴﻤﻰ ﺍﺳﺖ . ولی ﺗﺮﻙ &= #65235;ﻌﻞ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﮐﻨﺘﺮﻝ ﻧﻔس ﮐﻪ (ﻓﻌﻞ ﺑﻰ ﻓﻌﻠﻰ) ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ .= ﻭ ﻳﺎ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰﮐﻪ ﺍﺩﺭﺍﻙ ﺁﻧﻬﺎ ﻧﻪ ﺍﺯ ﺣﺎﻓﻈﻪ ﺍﺳﺖ ﻭ ﻧﻪ ﺍﺯ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ= 608;لی ﮐﺎﺭ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻏﻴﺮﺳﺎﻟﻚﺩﺭ ﺗﮑﺎﻣﻞ ﻏﻴﺮ ﺳﻠﻮکی که ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺍﺳﺖ . ﻭﻋﻘﻞ ﺟﺰﺋﻰ ﻫﺎﺩﻯ ﺑﺮﺍﻯ ﻓﻌﻞ ﻏﺎ&= #65163;ﻰ ﺁﻳﻨﺪﻩ ﺍﺳﺖ ﻭﻧﻪ ﮔﺬﺷﺘﻪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﺎﻓﻈﻪ ﺑﻨﻈﺮ ﺑﺮﮔﺴﻮﻥﻳﻚ ﭘ&#= 65194;ﻳﺪﻩ ﻓﻴﺰﻳﻮﻟﻮﺟﻴ= 5242; ﻧﻴﺴﺖ . ﻳﻌﻨﻰ ﮐﺎﺭ ﺟﺴﻤﺎﻧﻰ ﻭﺍﺭﺍﺩﻯ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻧﻤﻰ ﺑﺎﺷﺪ . ﺑﻠ= ;ﮑﻪ ﭘﺪﻳﺪﻩﺍﻯ ﺭﻭﺍﻧﻰﻭﺗﻌﺒ= 5268;ﺮ ﻭ ﻧﺸﺎﻥ ﺪﻫﻨﺪ&= #65257; ﺷﺄﻥ ﻭ ﻣﻘﺎﻡ کمتا ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭ ﺩﺭﺟﻪ ﻭﻣﻘﺎﻡ ﺣﻴﺎﺗﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺍﻧﺴﺎﻥﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺍﻣﻮﺭ ﺭﻭﺣﻰﺍﺯﺟﻤﻠ= 5258; ﺷﻌﻮﺭ ﻭﺍﺩﺭﺍ&#= 65241; ﻣﻌﻨﻰ ﻭ ﻓﻬﻢ ﺩﺭﺳﺖ ﻭ ﺳﺮﻳﻊ = ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺣﺎﻓﻈﻪ ﻧﻴﺰ ﻋﻤﻴﻘﺎ ثاﺑﺖ ﻣﻴﮕﺮﺩA= 193; ﮐﻪ ﻓﺮﺍﻣﻮﺷﻰ ﻧﺪﺍﺭﺩ . ﺍﻟﺒﺘ= ﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻗﺴﻤتی اﺯ ﺧﺎﻃﺮﺍﺕﺭﺍ ﺑﭙﺪﻳﺪﻩﻫﺎﻯ ﺟﺴﻤﺎﻧﻰ ﺍﺭﺟﺎﻉ ﺑﺪﻫﻴﻢ . ولی ﺣﺎﻓﻈﻪ ﺫﺍﺗﺎ ﭘﺪﻳﺪﻩﺍﻯ ﻧﻔﺴﺎﻧﻰ ﻭ ﺭﻭﺍﻧﻰﻭ ﺍﺯ ﺟﻨس ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺍﻳﻨﺠﺎ ﺑﺮﮔﺴﻮﻥ ﺩﻭ ﻧﻮﻉ ﺣﺎﻓﻈﻪ ﻣﻴﺸﻨﺎﺳﺪ . ﻭ ﺗﻨﻬﺎ ﺭﺍﺟﻊ ﺑﺪﺭﻙ ﻧﻔس ﺧﻮﺩﻣﺎﻥﺣﺎﻓ= 5224;ﻪ ﻣﻴﺸﻨﺎﺳﺪ . ﻧﺨ= ﺴﺖ ﺣﺎﻓﻈﻪﺍﻯ ﮐﻪ ﺑﻴﺸﺘﺮ ﺷﺒﻴﻪ (ﻋﺎﺩﺕ)ﺍﺳﺖ . ﻳᥴ= 6; ﻫﻤﺎﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎ ﻭﺍﻣﻮﺭ ﺧﻮﺩﮐﺎﺭ ﺍﺗﻮ&#= 65251;ﺎﺗﻴﻚﮐﻪ ﺣﺎﻓﻈﻪ ﺟﺴﻢ(ﺧﺎﺹ ﻓﻌﻞ)= ﺍﺳﺖ . ﮐﻪ ﮔﺬﺷﺘﻪ ﺭﺍ ﺩﺭ ﺣﺎﻝﻭ ﺷﮑﻞ = ﺧﻮﺩﮐﺎﺭ ﻭﺍﺭﺩ ﻣﻴﮑﻨﺪ ﻭ ﺩﻳﮕﺮﻯ ﺣﺎﻓﻈﻪ(ﺗﺼﻮﺭ ﺧﺎﻟﺺ)ﮐﻪ ﺍﺭﺍﺩﻯ ﺍﺳﺖ . ﮐ= ;ﻪ ﺣﺎﻓﻈﻪ ﻧﻔس ﻭ&#= 65197;ﻭﺍﻥ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﮐﻪ ﮔﺬﺷﺘﻪ ﺭﺍ ﺗﻨﻬﺎ ﺧﺎﻟﺺ ﺑﻤﺎ ﻣﻴﺮﺳﺎﻧﺪ . ﺍﻟ= ﺒﺘﻪ ﺣﺎﻓﻈﻪ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻋﻘﻠﻬﺎﻯ ﺟﺰﺋﻰ ﻫﺴﺖول= 40; ﻋﻘﻞ ﮐﻠّﻰ ﺑﺎ ﺗﺮﻙ ﺣﺎﻓﻈﻪ ﻭ ﻏﻴﺮﻩ ﺍﺯ ﻋﺎﺩﺍﺕ ﻭ ﻋﻮﺍﻣﻞ ﻣؤثّž= 5; ﺩﺭ ﺭﻭﺍﻥ ﺍﺳﺖ = . ﺫﺍﮐﺮﻩ ﻭﺣﺎﻓﻈﻪ ﺟﺴﻤﺎﻧﻰ ﺳﺎﻳ&#= 65170;ﺮ ﻧﻴﺘﻴﻚ ﺍﺳﺖﻭ ﺣﺎﻓﻈﻪ ﻧﻔﺴﺎﻧﻰ ﻋﺎﺩﺍﺕ ﺍﺳﺖﻭ ﺣﺎﻓﻈﻪ ﻋﻘﻠﻰ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺭﻭﺍﺑﻂ ﻣﻌﻨﻮﻯ ﺍﺳﺖﻭ ﺣﺎﻓﻈﻪ ﻣﻴﻨﻮﻯ ﺍﺑﺪﺍ&#= 1594;ی ﻮ ﺑﺪﻳﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭﺁﻧﺘﻦ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪ&#= 65257; ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻓﻈﻪ ﺍﻓﻠﺎﻃﻮﻥﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺑﻴﺎﺩ ﻣﻴﺂﻳﻨ&#= 65194; . ﮐﻪ ﺍﻓﻠﺎﻃﻮﻥ ﺁﻧﺮﺍ ﺩﻟﻴﻞ ﻓﻬﻤﺪﺭﺗﻌﻠﻴ= 5250; ﻣﻴﺪﺍﻧﺪ . ولی ﺍﻧﺴﺎﻥ ﻧﻤﻰ ﺩﺍﻧﺪ ﮐﻪ ﺳﺎﺑﻘﻪ ﺁﻣﻮﺯﺷﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺩﺍﺭﻧ&#= 65194; . ﻭ ﺳﺎﻟﻚ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﺣﺎﻓﻈﻪ ﻫﺎ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪﻭ ﺑﺂﻧﻬﺎ ﻣﺮﺍﺟﻌﻪ ﻧﻤﻰ ﻧﻤﺎﻳﺪ . ﻭ ﺍﮔﺮ ﭼﻴﺰﻯ ﺑﻴﺎﺩﺷﺎﻥ ﺑﻴﺎﻳﺪ ﺑﺎﺯﮔﺸﺖ ﺑﺘﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻣﺠﺪﺩ ﻣﻴﮑﻨﺪ . ﺧﻮﺩ ﺁ= ;ﻏﺎﺯ ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ . ﺣﺎﻓﻈﻪ ﺍﻭﻝ ﺑ= ;ﺮﮔﺴﻮﻥ ﻭﻇﻴﻔﻪ ﺍﺳﺘﺮﺟﺎﻉ ﻣﻄﻠﺐ ﻣﻴﺒﺎﺷﺪ . ﻳﻌﻨ= ﻰ ﺍﻭﻝ ﻣﻮﺿﻮﻉ ﺑﻴﺎﺩ ﻣﻴﺂﻳﺪﺑﻌﺪ ﺍﺳﺘﺮﺟﺎﻉ ﺑﺼ&#= 65262;ﺭﺕ ﺗﻔﺼﻴﻞ ﻣﻄﻠﺐ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺑﺎﻳﮕﺎﻧﻰ ﺩﺭ ﺣﺎﻓﻈﻪ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺑﺼﻮﺭﺕ ﻋﻠﺎﺋﻤﻰ ﻳﺎ ﻣﺎﻧﻨﺪ ﮐﺪﻫﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍ= ;ﻧﺴﺎﻥ ﺁﻧﻬﺎ ﺭﺍ می ﺸﻨﺎﺳﺪ ﻭ ﺍﻭﺭﺍ ﻫﺪﺍﻳﺖ ﺑﺘﺬﮐّﺮ ﻣﺸﺮﻭﺡ ﻣﻄﻠﺐ ﻣﻴﮑﻨﺪ . ﻭ ﻳﺎ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺎﻥ ﺁﻥﺍﺿﺎﻓﺎﺗﻰ ﺍﺯ ﺧﻮﺩ ﺩﺍﺭﺩﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺩﻳﮕ&#= 65198;ﻯ ﺭﺍ ﮐﻤﻚ ﮐﻨﺪﮐﻪ ﺍﻭ ﻫﻤﺎﻥ ﻣﻘﺼﻮﺩ &= #65261;ﻣﻔﻬﻮﻡ ﻣﻮﺭﺩ ﮔﻔﺘﺎﺭ ﮔﻮﻳﻨﺪﻩ ﺭﺍ ﺑﻔﻬﻤﺪ . ﺍﻣﺎ ﺣﺎﻓﻈﻪ ﺩﻭﻡ ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﺧﺎﻟﺺ ﻣﻴﮕﻮﻳﺪﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﻧﺎﺏ ﺍﺳﺖ . ﺯﻳﺮ= ;ﺍ ﺑﻴﺮﻭﻥ ﺍﺯ ﺍﻣﻮﺭ ﺟﺴﻤﻰ ﺗﻦ ﺍﺳﺖﻭ ﺍﻟﻬ&= #65166;ﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺑﻮﺩﻩ ﻭ ﻣﻄﻠﺒﻰ ﻧﻮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻗﺒﻠﺎ ﺍﻟﻬﺎﻡ ﺭﺳﻴﺪﻩ ﺑﺼﻮﺭﺕ ﮐﺪ ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺍﺯﺭؤﻳﺎﺋﻰ ﺑﻴﺎﺩ ﺩﺍﺭﻳﻢ ﺩﺭ ﺣﺎﻓﻈﻪ ﻫﺴﺖ . ﺑﻌﺪ ﮐﻪ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﻳﻢﺍﻣ= 5262;ﺭ ﻣﺎﺩﻯ ﻭ ﺟﺴﻤﺎﻧﻰﻧﻴﺰ ﺩﺭ ﺑﻴﺎﻥ ﺁﻥ ﺩﺍﺧﻞ ﻣﻴﺸﻮﺩ .= ﻣﺎﻧﻨﺪ ﻣثاﻟﻬﺎﻯ ﻣﻨﻄﻘﻰ ﻭ ﺭﻳﺎﺿﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺣﮑﻤﺘ&= #65260;ﺎ ﻭﺍﻣثاﻝ ﻣﻮﺭA= 193; ﺷﻨﺎﺧﺖ ﺩﻳﮕﺮﺍﻥ . ﻭ ﻫﺮ ﺑﺎﺭ ﻣﻄﻠﺒﻰ ﻣ&= #65184;ﺪﺩ ﮔﻔﺘﻪ ﺷﻮﺩ ﺗﮑﺮﺍﺭ ﺁﻥ ﺑﻨﺤﻮ ﺩﻳﮕﺮﻯ ﺍﺳﺖ ﮐﻪ ﻫﻤﺎﻥ ﻳﺎﺩﺁﻭﺭﻯ ﻫﺎﻯ ﺫﻫﻨﻰ ﺳﺨﻨﺮﺍﻧﻰ ﺍﻭﻝ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻳﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺁﻥ ﻫﺮ ﺑﺎﺭ ﺑﻴﻚ ﻧﺤﻮ ﺑﺘﻔﺼﻴﻞ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻴﺸﻮﺩ ﻭ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﺍﺿﺎﻓﺎﺕ ﺑﻌﻨﻮﺍﻥ ﺩﻟﺎﺋﻞ ﻋﻘﻠﻰ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ .= ﻣﮕﺮ ﺳﺨﻨﺮﺍﻧﻰ ﺩﺭ ﻧﻮﺍﺭﻯ ﺿﺒﻂ ﺷﻮﺩ . ﮐﻪ ﺗﮑﺮﺍﺭ ﺷﺪﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺩﺭﻫﺮ ﺩﻭ ﺣﺎﻟﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﺼﻮﺭﺍﺗﻰ( ایمیج) ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ . ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺁﻧﻬﺎ ﺭﺍ ﺧﺎﻃﺮﺍﺕ ﻣﻴﻨﺎﻣﻴﻢ . ﻳﻌ= ﻨﻰ ﺣﻔﻆ ﺣﺎﻓﻈﻪﺍ&#= 65199; ﺻﻮﺭ ﮐﻠّﻰ ﺫﻫﻨﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺫﻭﻗﻰ ﺍﻧﺴﺎﻥﻭ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐ= ;ﻪ ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﻳﻚ ﺣﺎﻟﺖ ﻧﻔﺴﺎﻧﻰ ﻭﺍﺣﺪ ﻧﻴﺴﺘﻴ&#= 65250; . ﺑﻠﮑﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻭ ﻧﻮﻉ ﺣﺎﻓﻈﻪ ﻗ&= #65198;ﺍﺭ ﺩﺍﺭﻳﻢ . ﻭ ﺧﺎﻃﺮﻩﺍﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻧﻮﻉ ﻋﺎﺩﺕ ﺩﺍﺭﻳﻢﮐﻪ ﺑﺮﺣﺴﺐ ﺗﮑﺮﺍﺭ ﻭﻣﮑﺎﻧﻴﺰﻡ ﺧﺎﺻﻰ ﺑﺴﻴﺴﺘﻤﻰ ﺑﺴﺘﻪ ﺩﺭﺁﻣﺪﻩﮐﻪ ﺍﻓﮑﺎﺭ ﺑﻄﻮﺭ ﻣﻨﻈّﻢ ﺩﻧﺒﺎﻝ ﻫﻢ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻫﻤﺎﻥ ﻣﮑﺎﻧﻴ&#= 65200;ﻡﺗﺪﺍﻋﻰ ﺩﺍﺩﻥ ﻫﻨﮕﺎﻡ ﺣﻔﻆ ﺁﻧﻬﺎ ﺍﺳﺖ . ولی ﻫﺮ ﺑﺎﺭ ﮐﻪ ﺧﺎﻃﺮﻩ ﺧﻮﺩﺭﺍ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﻴﻢ ﺩﻳﮕ&#= 65198; ﺑﻌﺎﺩﺕ ﺑﺴﺘﮕﻰ ﻧﺪﺍﺭﺩ . ﻭﻫﺮﺑ= ﺎﺭ ﺑﺎﺯﺩﻩﺍﻯ ﺍﺯ &= #65187;ﺎﻓﻈﻪﻫﺴﺖ . ﻭﺍﮔﺮ ﺑﺎ ﺗﻮﺟّﻪ ﺟﺪﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺧﻮﺩ ﺑﺮﺳﺎﺑﻘﻪ ﺍﻓﺰﻭﺩﻩ ﻣﻴﺸﻮﺩﻭ ﺑﺪﻭﻥ ﺗﻮﺟّﻪ ﻫﻤﺎﻥ ﺗﮑﺮﺍﺭ ﻭ ﺑﺪﻭﻥ ﻭﺿﻊ ﺟﺪﻳﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ ﺍﻳﻦ ﮐﺎﺭ ﺫﻫﻦ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ .= ﭘس ﺣﺎﻓﻈﻪ ﺗﻨﻬﺎ &= #65175;ﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﻧﻴﺴﺖﺑﻠﮑﻪ ن= 605;ایش ﺁﻧﻬﺎ ﺍﺳﺖ ﻭ ﺑﺮﮔﺴﻮﻥ ﺁﻧﺮﺍ (ﺣﺎﻓﻈﻪ ﺧﺎﻟﺺ) ﻣﻴﻨﺎﻣ&= #65194; . ﺍﻳﻦ ﺩﻭ ﺣﺎﻓﻈﻪ ﻳﮑﻰ ﺳﻤﺖ ﮔﻴﺮﻯ ﺑﺠ&= #65260;ﺖ ﻓﻌﻞﺑﺮﺍﺳﺎس ﺗﮑﺮﺍﺭ ﻭ ﺑﺴﻤﺖ ﺁﻳﻨﺪﻩ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﮐ= ;ﻪ ﺑﻌﺎﺩﺕ ﺑﻴﺸﺘﺮ ﺷﺒﻴﻪ ﺍﺳﺖ . ﻭ ﺍﺯ ﮔﺬﺷﺘﻪ ﺟﺰ ﺣﺮﮐﺎﺕ ﺿﺮﻭﺭﻯﺑﺮﺍﻯ ﺗﺤﻘّﻖ ﻓﻌﻞ ﮐﺎﺭﻯ ﻧﺪﺍﺭﺩ .= ﺩﻳﮕﺮﻯ ﺗﻤﺎﻡ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﭘﻴﺶ ﻣﻴ= ﮑﺸﺪ ﮐﻪ ﺑﺮ ﻓﻌﻞ ﻣﺘّﮑﻰ ﻧﻴﺴﺖ . = ﺑﻠﮑﻪ ﺑﺮ ﺗﺼﻮﺭ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﻫﻤﺎﻥ ﺣﺎﻓﻈﻪ ﺗﺼﻮﺭﻯ ﺍﺭﺍﺩﻯ ﻭ ﺗﺄﻣّﻞﮐﻪ ﻋﻤ= 5248;ﺎ ﺑﺎﺯ ﺣﺠﺎﺏ ﻣﻴ&= #65170;ﺎﺷﺪ <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺭﺍﺑﻄﻪ ﺣﺎﻓﻈﻪ ﻭ ﻣﻐﺰ ﺭﺍ ﺭﺳﻴﺪﮔﻰ ﮐ&= #65198;ﺩﻩﻭ ﺍﻧﻮﺍﻉ ﺷﻨﺎﺧﺖ ﻭ ﺗﺸﺨﻴﺺ ﺭﺍ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﭼﻮﻥ ﺗﺸﺨﻴﺺ ﻭﺗﺬﮐّﺮ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺍﻧﺘﺨﺎﺏ ﻭ ﺗﺼﻤﻴﻢ ﻭﻓﻌﻞ ﺍﺯ ﻃﺮﻳﻖ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎ ﺍﺳﺖ . ﻭﻯ ﻧﻴﺰ ﺑﺨﺼﻮﺹ ﺍﺯ ﺷﻨﺎﺧﺖ ﺑﺮ ﺍﺳﺎس ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﭼﻮﻥ ﻣﮑﺎﻧﻴﺰﻡ ﺣﺎﻓﻈﻪ ﺑﻴﺸﺘﺮ ﻣﺎﺩﻯ ﺍﺳﺖﻭ ﺑﺮﺍﺳﺎ&#= 1587; ﺍﻟﻔﺎﻅ ﺯﺑﺎﻧ&#= 65264;ﻭ ﺷﮑﻞ ﺣﺮﻭﻑ ﻭ ﮐﻠﻤﺎﺕﻭ ﺑﺎ ﻣﻌﻠﻮﻣﺎﺕ ﻋﻠﻤﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﺑﻴﻤﺎﺭ= ﻯ ﺩﺭ ﻓﺮﺍﻣﻮﺷﻰ ﺑﺴﺘﻪ ﺑﻘﺴﻤﺘﻬﺎﻯ ﻣﻐﺰﻯ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﺩﺭ ﺍﺿﻄﺮﺍﺏ ﺩﺭ ﺩﺳﺘﮕﺎﻩ ﻫﺎﻯ ﻣﺤﺮﮐﻪ ﺍﺳﺖ . ﺑﻴﻤﺎﺭﻯ ﮐﺮﻯ ﻟﻔﻈﻰﮐﻪ ﺩﺭﻙ ﮔﻔﺘﻪ ﻫﺎ ﺍﻧﺠﺎﻡ ﻧﻤﻴﮕ&#= 65268;ﺮﺩﻭ ﻗﺪﺭﺕ ﺣﺎﻓﻈﻪ ﺳﻤﻌﻰ ﺭﺍ ﻧﺪﺍﺭﺩ . تأثی= 85; ﺳﻤﻌﻰ ﻣﺎ ﺍﺯ ﺧﺎﺭﺝﺩﺭ ﺣﺮﮐ&#= 65166;ﺗﻰ ﺗﻨﻈﻴﻢ ﻣﻴﺸﻮﺩ . ﺟﻤﻠﻪ ﺑﻴﺎﻧﻰ ﺭﺍ ﺗﻘﺴﻴﻢ ﮐﺮﺩﻩﻭ ﻣﻘﺎﻃﻊ ﺭﺋﻴﺴﻰ ﺁﻧﺮﺍ ﻣﺸﺨّﺺ ﻣﻴﮑﻨﻴﻢ . ﺍﻳﻦ ﺣﺮﮐﺎﺕ ﺧﻮﺩﮐﺎﺭ ﻭ ﺑﺎﻃﻨﻰ ﻣﺎ ﺩﺭ ﺷﻨﻴﺪﻥﻣﻴﺘﻮ= 5165;ﻧﺪ ﻧﻤﻮﻧﻪ ﺑﺴﻴﻂ ﺷﺪﻩﺍﻯ ﺑﺎﺷﺪ .= ﮐﻪ ﺧﻄﻮﻁ ﺍﺻﻠﻰ ﺣﺮﮐﺎﺕ ﺳﻤﻌﻰ ﺭﺍ ﻣﻴﺸﻨﻮﺩ . ﻧ= ;ﺘﻴﺠﻪ ﺍﻳﻦ ﮐﺎﺭ ﺍﺣﺴﺎﺳﺎﺕ ﻋﻀﻠﻰ ﮐﻮﭼﻚ (ﺷ= ِﻤﺎﺋﻰ) ﺍﺯ ﺁﻧﭽﻪ ﺷﻨﻴﺪﻩ ﺷﺪﻩ ﺗﺼﻮﻳﺮ ﻣﻴﮑﻨﺪ . ﺩﺭ ﺑﻴﻤﺎﺭﻯ ﮐﺮﻯ ﻟﻔﻈﻰﺍﻳﻦ ﺻﻮ&#= 65197; ﺣﺮﮐﻰ ﺁﺳﻴﺐ ﻣﻰ ﺑﻴﻨﻨﺪ . ﺍﻣ= ;ﺎ ﺍﮔﺮ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺧﺎﻃﺮﺍﺕ ﺩﺭ ﺳﻠّﻮﻟﻬﺎﻯ ﻣ= 5232;ﺰﻯ ﺍﻧﺒﺎﺭ ﺷﺪﻩ ﺑﺎﻳﺪ ﻗﺒﻮﻝ ﮐﻨﻴﻢ ﮐﻪ ﻧﺘﺎﻳﺞ ﺁﻥ ﻋﺎﻗﻠﺎﻧﻪ ﻭﻣﻌﻘﻮﻝ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺻﻮﺭ ﺳﻤﻌﻰ ﻫﺮ ﮐﻠﻤﻪﮐﺎﻣﻠﺎ ﺟﺪﺍ ﻭ ﺩﻭﺭ ﺍﺯ ﻣﻮﺿﻮﻉ ﻣﺸﺨّﺺ ﺁﻥ ﺍﺳﺖ . ﭼﻮﻥ ﻳﻚ ﮐﻠّﻯ که ﭼﻨﺪ ﮔﻮﻧﻪ ﺗﻠﻔّﻆ ﻣﻴﺸﻮﺩ . ﻭ ﺭﻧﻴﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻃﻨﻴﻦ ﻭﺍﻧﻌﮑﺎس ﻣﺨ= 5176;ﻠﻒﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﭘس ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺣﺎﻓﻈﻪ ﺍﻳﻦ ﺻ&= #65194;ﺍ ثابت ﺑﺎﺷﺪ . ﺯ= 5267;ﺮﺍ ﺭﺍﺑﻄﻪ ﻣﺴﺘﻘﻴﻢ ﺣﺎﻓ&#= 65224;ﻪ ﺑﺎ ﺍﻟﻔﺎﻅ ﻭ ﺷﮑﻞ ﺧﻂﻭ ﺳﻠﺎﻣﺖ ﺑﻴﺎﻥ ﺟﻤﻠﺎﺕﻭﺫﺧﻴ= 5198;ﻩ ﻋﻠﻤﻰﺍﺩﺭﺍﻙ ﺷﺨﺺ ﺍﺯ ﻫﺮﻟﻔ&= #65222;ﻭ ﺃثر ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻧﺴﺒﺖ ﺑﺂﻫﻨﮓ ﮐﻠﻤﻪﻭ ﺗﺤﺮﻳ&#= 65242; ﻋﻮﺍﻃﻒ ﻓﺮﺩ ﻭﺍﺭﺗﺒﺎﻁ ﺁﻥ ﺑﻤﻔﻬﻮﻡ ﻟﻐﺖ ﺑﻤﻨﺎﻓﻊ ﻭ ﻫﺪﻓﻬﺎﻳﺎ ﺧﻄﺮﻫﺎﺋﻰ ﺑﺮﺍﻯ ﺷﺨﺺ ﺩﺍ&= #65197;ﺩ . ﻭﭼﮕﻮﻧﻪ ﻣﻐﺰ می ﺨﻮﺍﻫﺪ ﻳﮑﻰ ﺍﺯ ﺻﻮﺭ ﻳﻚ ﻟﻔﻆ ﻭﻣﻔﻬﻮﻡ ﺭﺍ ﺍﺳﺘﺨﺮﺍﺝ ﮐﻨﺪﮐﻪ ﺑﺎﺷﮑﺎﻝ ﻣﺨﺘ&#= 65248;ﻒ ﺗﻠﻔّﻆ ﺷﺪﻩ ﺍﺳﺖ . ﻫﻤﻴﻦ ﻣثاﻝ ﺩﺭ ﺣﺎﻓﻈﻪ ﺑﻌﺪﻯ ﻫﻢ ﻫﺴﺖ . ﻳﻚ ﺷ᥷= 2;ﺺ ﺑﭽﻨﺪ ﺷﮑﻞ ﺩﺭ ﺣﺎﻓﻈﻪ ﻣﺎ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﭼ= ;ﻄﻮﺭ ﺣﺎﻓﻈﻪ ﻣﻦ ﺍﻭﺭﺍ ﺩﺭ ﻟﺒﺎﺳﻬﺎﻯ ﻣﺨﺘﻠﻒ ﻣﻴﺸﻨ&#= 65166;ﺳﺪ . ﻭ ﺑﺮﺍﻯ ﻫﺮ ﺷﺨﺺ ﻧﺪﺍﻧﺴﺘﻪ ﻋﻠﺎﺋﻢ ﻣﻤﻴّ= 5200;ﻩ ﺧﺎﺹ ﻣﻴﺸﻨﺎﺳﺪ . ﺍﻣ= ﺎ ﺍﮔﺮ ﺣﺎﻓﻈﻪ ﺗﻨﻬﺎ ﻳﻚ ﺿﺒﻂ ﻣﻴﮑﺎﻧﻴﮑﻰ ﺩ&#= 65197;ﻣﻐﺰ ﺑﻮﺩﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭ ﻳﻚ ﻓﺮﺩ ﭼﻪﺧﻮ&= #65165;ﻫﺪﺷﺪ . ﮔﺎﻫﻰ ﻧﻴﺰ ﺗﺤ= ;ﺮﻳﻚ ﻋﻤﻴﻖ ﻭﺍﻧﻔﺼﺎﻝ ﺣﺎﺩ ﺩﺭ ﺣﺎﻓﻈﻪ ﻟﻔﻈﻰ &= #65169;ﻴﻤﺎﺭ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﺁﻳﺎ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﻤﻐﺰ ﭼﻪ ﺍﺭﺗﺒﺎﻃﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﻟﺬﺍ ﺑﻴﻤﺎﺭﻯ ﺁﻓﺎﺯﻳﺎ ﻣﻌﺎﻟﺠﻪ ﻓﻴﺰﻳﮑﻰ ﻧﺪﺍ&#= 65197;ﺩ . ﺑﻠﮑﻪ ﻣﻌﺎﻟﺠﻪ ﺭﻭﺍ&#= 65255;ﻰ ﺩﺍﺭﺩ . ﺣﺎﻟﺖ ﺑﻴﻤﺎﺭﻯﺮﺍ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻃﺒﻖ ﻧﻈﺎﻣﻰ ﺑ&= #65268;ﻚ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﺩﻭﭼﺎﺭ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺍﻭﻝ ﺍﺳﺎﻣﻰ ﻭ ﺳﭙس ﺻﻔﺎﺕ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻨﺴﻴﺎﻥ ﺍﻓﻌﺎﻝ ﻣﻴﺮﺳﺪ ﻣثل ﺍ= 5267;ﻨﮑﻪ ﺃﻓﺎﺯﻳﺎ ﺻﺮﻑ ﻭ ﻧﺤﻮ ﻣﻴﺪﺍﻧﺪ . ﺍﮔﺮ ﺍﻧﺒﺎﺭ ﺷﺪ ﺧﺎ&= #65219;ﺮﺍﺕ ﺩﺭ ﻣﻐﺰ ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻧﺴﺖ ﺗﻔﺴﻴﺮ ﺷﻮﺩ؟ &#= 64380;ﻮﻥ ﺑﻴﻤﺎﺭﻯ ﺁﻓﺎﺯﻳﺎ ﻧﻮﻋ&#= 65264; ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﺍﻣﺎ ﺗﺨﻠﻴﻪ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس و ﺳﻠﻮﻙ ﺍﻟﻬﻰﮐﻪ ﺣﺎﻓﻈﻪ ﺭﺍ ﭘﺎ&= #64400;ﺴﺎﺯﻯ ﻣﻴﮑﻨﺪﺧﻮﺩ ﻣﻘﺪﻣﻪ ﺗﮑﺎﻣ&#= 65246; ﺑﻌﺪﻯ ﻣﻴﺸﻮﺩ &= #65251;ﻴﭙﺮﺳﻨﺪ ﭼﺮﺍ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﻐﺰ ﺍﻳﻦ ﭼﻨﻴﻦ ﻣﻨﻈّﻢ ﺑﻴﻤﺎﺭ ﻣﻴﺸﻮﻧﺪﻭ ﺩﻳﮕﺮ ﺳﻠّﻮﻟﻬﺎ ﭼﻨﻴﻦ ﻧﻴﺴﺘﻨ&#= 65194; . ﻭ ﺍﻳﻦ ﭼﻪ ﺗﻔﺴﻴﺮﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ ﺍﮔﺮ ﻣﻨﻄﻘﻪﺍﻯ ﺑﻮ&#= 65193;ﻩ ﺑﺎﺷﺪﻭ ﻫﺮ ﺑﺎﺭ ﻳﻚ ﻧﻮﻉ ﺁﺳﻴﺐ . ولی ﺗﻤﺎﻡ ﺑﻴﻤﺎﺭﻳﻬﺎﺑ= 5166; ﻳﻚ ﻧﻈﻢ ﺑﻴﻤﺎﺭ ﻣﻴﺸﻮﻧﺪ . ﺑﺮﮔ= ﺴﻮﻥ ﭘﺎﺳﺦ ﻣﻴﺪﻫﺪ ﺣﺎﻓﻈﻪ ﻫﺎ ﺩﺍﺋﻢ ﻣﺤﺘﺎﺝ ﻋﺎﻣﻞ ﮐﻤﮑﻰ ﺑﺮﺍﻯ ﺣﺮﮐﺖ ﻫﺴﺘﻨﺪ . (ﺍﺳﻢ ﻋَﻠﻢ) ﻣﺮﺑﻮﻁ ﺑﻬﺮ ﮐﺴﻰ ﻳﺎ ﭼﻴﺰﻯﺑﺮﺧﻠﺎ= 5233; ﺩﻳﮕﺮ ﺍﺳﺎﻣﻰﮐﺎﻣﻠ= 5166; ﺍﺯ ﺍﻓﻌﺎﻝ ﻫﺮ ﺷﺨﺼﻰ ﺩﻭﺭ ﺍﺳ&= #65174;ﻭ ﺯﻭﺩ به ﻔﺮﺍﻣﻮﺷﻰ ﻣﻴﺮﻭﻧﺪ . ﺯﻳﺮ= ﺍ ﺍﻓﻌﺎﻝ ﺳﺎﻳﺒ&#= 65198;ﻧﻴﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻫﺴﺘﻨﺪ . ولی ﺻﻔﺎﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﺭﻭﺍﻧﻰ ﺩﺍﺭﻧﺪ . ﺍﺳﺎﻣ= ﻰ ﺗﻨﻬﺎ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻋﻘلی ﺪﺍﺭﻧﺪ . &= #65247;ﺬﺍ ﺩﺭﻗﻬﻘﺮﺍ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ ﺭﻫﺎﻣﻴﮕﺮﺩﻧ= 5194; . ﺩﻭﺭﺷﺪﻥ اﺯ ﺃﻓﺎﺯﻳﺎ ﺩﻭﺑ&#= 65166;ﺭﻩ ﺑﻬﻤﺎﻥ ﺗﺮﺗﻴﺐ ﻣﻌﮑﻮس ﺩﺭ ﺷﻔﺎ ﻳﺎﻓﺘﻦ ﻋ&= #65248;ﺎﺋم ﺒﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ= ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺍﻧی ﻤﺸﮑل ﺒﻴﻤﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﺍﻣﺎ ﺍﻓﻌﺎﻝ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﺣﺮﮐﺎﺕ ﺟﺴﻢ ﺍﺳﺖ . ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﺗﻠﺎﺵ ﻣﻴﺘﻮﺍﻥ ﺑﺪﺍﻥ ﺭﺳﻴﺪ . ﺍ= ;ﻓﻌﺎﻝ ﺟﺴﻤﺎﻧﻰ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺻﻔﺎﺕ ﻣﻠﮑﻮﺗﻰ ﺑﻮﺩ&#= 65257;ولی ﺍﺳﻤاء ﺟﺒﺮﻭﺗﻰ ﺑﺎﻟﺎﺗﺮ . ﻭ ﻟﺬﺍ ﺩﺭﻗﻬﻘﺮﺍ ﺍﻭﻝ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺑﺴﺮﻋﺖ ﺍﺯ ﺩﺳ&= #65174; ﻣﻴﺮﻭﻧﺪ . ﻭﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺎﻟﺎﺗﺮ&#= 65259;ﺎ ﺳﺨﺖ ﺗﺮ ﺑﺪﺳﺖ ﻣﻴﺂﻳﻨﺪ . ﺑﻴﻤ= ﺎﺭ ﺃﻓﺎﺯﻳﺎ ﺃﻏﻠﺐ ﻣﺪﺗﻬﺎ ﺩﻭر ﮐﻠﻤﻪ ﻣﻴﮕﺮﺩﺩ . ﻣثل ﺍﻳﻨﮑﻪ ﻧﻴﺮﻭﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺩﺳﺖ ﮔﺬﺍﺷﺘﻦ ﺭﻭﻯ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ .= ﻭ ﺍﻳﻦ ﺑﻤﻌﻨﻰ ﺁﻥ ﻧﻴﺴﺖﮐﻪ ﺣﺎﻓﻈﻪ ﻟﻔﻈﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﻫﺴﺖ = . ولی ﺗﺸﺨﻴﺺ ﻭ ﮐﻨﺘﺮﻝ ﻧﻤﻴﺸﻮﺩ . ﺑﻴﻤ= ﺎﺭ ﭼﺸﻢ ﺑﺴﺘﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺷﻬﺮ ﺭﺍ ﺗﻮﺻﻴﻒ ﮐﻨﺪﺍ&#= 65251;ﺎ ﺍﮔﺮ ﺩﺭ ﻧﻘﻄﻪ ﻣﻮﺭﺩ ﺗﻮﺻﻴﻒ ﺍﻭﭼﺸﻢ ﺑﺎﺯ ﺩﺭ ﺷﻬﺮﺭﻫﺎ ﮔﺮﺩﺩ ﮔﻢ ﻣﻴﺸﻮﺩ . ﻭ ﺁﻧﭽ= ;ﻪ ﮐﻪ ﻣﻴﺪﺍﻧﺴﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﻧﻤﻰ ﺷﻨﺎﺳﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺩﻭ ﻧﻮﻉ ﺷﻨﺎﺧﺖ ﻣﻴﮕﻮﻳﺪ . ﻳﮑﻰ ﺷﻨﺎﺧﺖ ﺁﻟﻰ ﻣﻴﮑﺎﻧﻴﮑﻰﮐ= 5258; ﺟﺴﻢ ﺑﺘﻨﻬﺎﺋ&#= 65264; ﺍﺯ ﺁﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﻭ ﺣﺎﻓﻈﻪ ﺑﻄﻮﺭ ﺻﺮﻳﺢ ﺩﺭ ﺁﻥ ﺩﺧﺎﻟﺖ ﻧﺪﺍﺭ&#= 65193; . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ (ﺷﻨﺎﺧﺖ ﻓﻌﻞ)ﺍﺳﺖﮐﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﺍﺳﺖ . ﻭﻧﻪ ﺗﺼﻮ= ;ﺭ ﺑﺎ ﺗﺄﻣّﻞ ﺍﺭﺍﺩﻯﻭ ﺑﺮﺍﺳﺎس ﺷﻌﻮﺭ ﺑﺄﻟﻔﺖ ﻭ ﺁﺷﻨﺎﺋﻰ ﻗﺒ&= #65248;ﻰ ﺑﺎﺷﺪ . ﻭ</span><span dir=3DLTR></span><s= pan lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﺍﻧﺎ= 5163;ﻰ ﺍﺳﺘﺨﺮﺍﺝ ﺍﺷﻴﺎٴﻭ ﺃﺩﺍﻯ ﺣﺮﮐﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﮑﻴﻴﻒ ﺭﺍ ﺩﺍﺭﺩ ﻣﺎﻧﻨﺪ ﺁﺷﻨﺎﺋﻰ ﺳﮓ ﺑ&= #65212;ﺎﺣﺒﺶ . ﺗﻘﺴﻴﻢ ﺑﺮﮔﺴﻮﻥ ﺍﺯﺷ&#= 65256;ﺎﺧﺖ می ﺘﻮﺍﻧﺪ ﺗﻄﺒﻴﻖ ﺑﺎ ﭼﻬﺎﺭ ﻗﺴﻤﺖ ﻣﻮﺟﻮﺩ ﺍﺻﻠﻰ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺟﺴﻢ ﻭ ﺫﻫﻦ ﺧﻮﺩ ﺁﮔﺎﻩ ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ .= ﺷﻨﺎﺧﺖ ﺩﻭﻡ ﺑﺮﮔﺴﻮﻥ ﺑﺮ ﺍﺳﺎس ﺗﻮﺟّﻪ ﻭ ﺩﻗّﺖ( أتنشن)</span= ><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ . ﻭ ﺟﻮﻫﺮﺁﻥ ﺗﺼﻮﺭ ﺍﺳﺖ ﻧﻪ ﻓﻌﻞ ﻭﮐﺮﺩﺍﺭ .= ﻭ ﺍﻳﻦ ﺷﻨﺎﺧﺘﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﺎﻃﺮﺍﺕ ﺧﺎﻟ&#= 65210; ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻳﻢ . ﻳﻌ= ﻨﻰ ﻋﻘﻠﻰ ﺍﺳﺖﻭ ﻧﻪ ﻋﺎﺩﺕ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺗﻤﺮﻳﻨﻰ . ﻭ ﺑﺎ ﺁﻥ ﺷﻨﺎﺧﺖ ﺍﺯ ﺗﺼﻮﺭ ﻳﻚ ﻣﻌﺎ&= #65193;ﻟﻪ ﺍﺩﺭﺍﮐﻰ ﺣﺴّﻰ ﺍﺳﺖ . ﮐﻪ ﮔﺬﺷﺘﻪ ﺍﺯ ﺣﺎﻝ ﺭﺍ ﺟﺪﺍ ﻣﻴﮑﻨﺪ ﻭ ﻋﺒﻮﺭ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ . ﻳﻌﻨﻰ ﺑﺎ ﺗﻮﺟّﻪ ﺑﺎ ﺳﺎﺑﻘﻪ ﺍﺳﺖ . ﺩ= ;ﺭ ﺍﻳﻦ ﻭﺿﻌﻴّﺖﺍﻳﻦ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻧﻴﺴﺖﮐﻪ ﺧﻮﺩ ﮐﺎﺭ ﺧﺎﻃﺮﺍﺕ ﺭﺍ ﻇﺎﻫﺮ ﻣﻴﮑﻨﺪ . ﺑﻠﮑﻪ ﺧﺎﻃﺮﺍﺕ ﺧﻮﺩﺵ ﺭﺍ ﺧﻮﺩﮐﺎﺭ ﺑﻤﻠﺎﻗﺎﺕ ﺍﺩ&#= 65197;ﺍﻙ ﻣﻴﺒﺮﺩ . ﻳﻌﻨﻰ ﺷﻨﺎﺧﺖ ﻣﺘﻀﻤّﻦ ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﺩﺍﺧﻞ ﺑﺨﺎﺭﺝ ﺍﺳﺖ . ﭼﻮﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺑﺎ ﮐﻠّﻴﺎﺕ ﺫﻫﻨﻰﮐﻪ ﺍﺯ ﻣﺮﮐﺰ ﺑﻤﺤﻴﻂﻭ ﺍﺯ ﺍﻳﺪﻩ ﺑﺎﺩﺭﺍﻙ . ﺍﻳﻦ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺩﺭﺍﻙ ﮐﻤﻚ ﺗﻮﺟّﻪ ﻭ&#= 65193;ﻗّﺖ ﺷﻌﻮﺭﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺭﻭﺍﻥ ﺍﺯ ﺣﺎﻓﻈﻪ ﺧﺎﻟﺺ ﺧﺎﻃﺮﺍﺕ ﺧﺎﻟﺺﺭﺍ ﺩﺭ ﻣ&= #65268;ﺂﻭﺭﺩﻭ ﺗﺒﺪﻳﻞ ﺑﺼﻮﺭ ﻭ ﺗﺼﻮّﺭ( ایمیج)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﻴﺎﺑ= 5194; . ﻭ ﺑﺨﻮﺩ ﺁﮔﺎﻫﻰ ﺑﺮﺍﻯ ﺗﺸﺨﻴﺺ ﻭ ﺗﺄﻣّﻞ ﺍﺩﺭﺍﮐﻰ ﻣﺤﺾ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 64401;ﻨﺪ . ﻭﻣﺎ ﻣﻌﻤﻮﻟﺎ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﻧﻮ ﺑﻨﻔﻊ ﺧﻮﺩ&= #65175;ﺮﮐﻴﺐ ﮐﺮﺩﻩ ﻭ ﺍﺯ ﺍﻓﮑﺎﺭ ﻧﻈﻴﺮ ﺁﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻴﻢ ﻭﺑﺮ ﺁﻥ ﺍﺿﺎﻓﻪ ﻣﻴﻨﻤﺎﺋﻴﻢ . ﻳ= ﻌﻨﻰ ﺑﺮﺣﺴﺐ ﻧﻔﻊ ﺧﻮﺩ ﻭ ﺑﺮﺣﺴﺐ ﺳﺎﺑﻘﻪ ﻣﺎ ﺍﺯ = ﺁﻥﻭ ﺑﺮﺣﺴﺐ ﻋﺸﻖ ﻣﺎ ﺑﺂﻥﻭﺑﺮﺣﺴﺐ ﺗﻌﻘﻞ ﺟﺪﻳﺪ ﻭ&= #65267;ﺎ ﺑﺮﺣﺴﺐ ﺍﺿﺎﻓﺎﺕ ﺟﺪﻳﺪ ﺁﻥ . ﭘس ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﺍﻳﺪﻩ ﻳﺎ ﮐﻠﻤﻪ ﺫﻫﻨﻰ ﻳﺎ ﮐﻠّﻰ ﻟﺪﻧ&#= 1617;ﻰ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﺑﺎ ﺩﺭﻙﻭ ﺍﺯ ﺍﺩﺭﺍﻙ ﺑﺄﻳﺪ&#= 65257; ﺩﺭ ﮐﻠّﻰ ﺳﺎﺯﻯ ﻭ ﺗﺼﻌﻴﺪﻭ ﺷﻨﺎﺧﺖ ﺩﺭ کُ= 604;ّ ﻳﻚ ﺃﻣﺮ ﻭﺣﻘﻴﻘﺖ ﺑﺮﺗﺮ ﺁﻥﺍﻧﺘﻘﺎﻝ ﺍﺯ ﻣﺮﮐﺰ ﺩﺍﻳ&= #65198;ﻩ ﺑﻤﺤﻴﻂ ﺍﺳﺖ . ﮐ= ;ﻪ ﺍﻳﻦ ﺃﻣﺮ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﺍﺳﺖ . ﻭ ﻧﻪ ﺍﺯ ﻣﺤﻴﻂ ﺑﻤﺮﮐﺰ ﮐﻪ ﺩﺭ ﺍﺣﺴﺎس &= #65261; ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﺭﺍ ﭘﺪﻳﺪﻩ ﺍﻭﻟﻴﻪ( پری ا= 40;میج)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺨﻮﺍﻧﺪ . ﮐﻪ ﭘﺪﻳﺪﻩﺍﻯ ﺗﻮﻟﻴﺪ ﮐﻨﻨﺪﻩ ﺩﺭ ﺫﻫﻦ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﻋﻮﺍﻣﻞ ﻣﻐﺎﻳﺮ ﺑﺎ ﻣﺎﻫﻴّﺖﺍﺩﺭA= 165;ﻙ ﺣﺴّﻰ ﺑﻮﺩﻩﺍ= 5203;ﺖ . ﺩﺭﮐﻮﺩﻙ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻣﺒﺪﺃ ﺍﺳﺖﻭ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑ&= #65166;ﻥ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﺗﺎﺑﻊ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻣﻴﺒﺎﺷﺪﻭﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯ&#= 64404;ﺸﺘﻪ ﺑﺨﻠﻖﺍﺩﺭﺍﻙ ﻟﺪﻧّﻰ ﺁﻧﻬﺎ ﻣﺒﺪﺃ ﻣﻴﺒﺎﺷ&#= 65194; ﻭﻧﻪ ﺍﺩﺭﺍﻙ ﺫ&= #65259;ﻨﻰ ﻭﻧﻪ ﺍﺩﺭﺍﻙ ﺣ&= #65204;ّﻰ . ﺑﻌﮑس ﺑﺮﮔﺴﻮﻥﻣﮑﺎ= 5175;ﺐ ﻓﻨﻮﻣﻨﻮﻟﻮﺟ= 5264; ﻣﻌﺎﺻﺮ ﺍﺳﺖﮐ&#= 65258; ﭘﺪﻳﺪﻩ ﻫﺎ ﺭﺍ ﻣﺴﺘﻘﻞ ﻭ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﻣﻴﺪﺍﻧﻨﺪﻭ ﻧﻪ ﺳﻴّﺎﻟﻪ ﻳﮑﻨﻮﺍﺧﺖ ﻣﺘّﺼﻞ . بویژ = 7; ﺩﺭ ﻧﻈﺮ (ﻣﻴﺮﻟﻮﭘﻮﻧﺘ&#= 65264;)ﮐﻪ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﺭﺍ ﭘﺪﻳﺪﻩ ﺍﺳﺎﺳﻰ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺭﺑﻄﻰ ﺑﺤﺎﻓﻈﻪ ﻭ ﺗﺪﺍﻋﻰ ﺧﺎﻃﺮﺍﺕ ﻧﺪﺍﺭﺩﮐﻪ ﺩﺭ ﻃﻔﻞ ﭼﻨﻴﻦ ﺍﺳﺖ . ﺩﺭ ﻏﺒﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺭﻭﺵ ﺟﺰ ﮐﺎﺭﻣ&= #65166;ﺳﺎﺯﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65255;ﻴﺴﺖ . ﺯﻳﺮﺍ ﺍﺯﮐﻠّﻰ ﺫﻫﻨﻰ ﻋﻘﻞ ﺟﻤﻌﻰ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺍﺳﺖ . ﮔﺬﺷ= ;ﺘﻪﻫﺎ ﺍﺯ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥﺩﺭ ﺗﺮﮐﻴﺐ ﺍﺩﺭﺍﻙ ﺣﺎﺿﺮ ﺷﺮﻳﻚ ﻣﻰ ﺑﺎﺷﺪ . ﭼﻮﻥ ﻃﻔﻞ ﺍﺣﺴﺎس ﺧ&#= 65166;ﺭﺟﻰ ﺩﺍﺭﺩ ﻭ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻣﻴﺴﺎﺯﺩ . ﻭ ﻫﻤﻴﺸﻪ ﺫﺧﻴﺮ&#= 65257; ﺍﺩﺭﺍﮐﺎﺕ ﺣﺴّﻰ ﮐﻤﻚ ﺩﺭ ﺍﺣﺴﺎس ﺟﺪﻳﺪ &#= 65169;ﺮﺍﻯ ﺗﺸﺨﻴﺺ ﻣﻴﺮﺳﺪ . ولی ﺩﺭ ﺗﺠﺮﺑﻪ ﻭ ﻓﻨﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻧﻘﺸﻰ ﻧﺪﺍﺭﺩ .= ﻭ ﺣس ﻧﻴﺰ ﻣﻔﻬﻮﻡ ﺑﺎ ﻣﻌﻨﻰ ﻧﻤﻴﺸﻮ&#= 65193; . ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺍﺯ ﺍﺩﺭﺍﮐﺎﺕ ﺣﺴّﻰ ﺳﺎﺑﻖﺑﺎ ﮐﺴﺐ ﻗﻮﻩ ﺟﺪﻳﺪﺑﮑﻤﻚ ﻫﺮ ﺍﺣﺴﺎس ﻣﻴﺮﺳﺪ . ولی ﺩﻳﮕﺮ ﻧﻔﺴﺎﻧﻰ ﻧﻴﺴﺘﻨﺪ . ﺯﻳﺮ= ﺍ ﻫﻤﻪ ﺍﺩﺭﺍﮐﺎﺕ ﺣﺴّﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺯﻧﺪﻩ ﻧﻤﻴﺸﻮ&#= 65255;ﺪ . ﻣﮕﺮ ﺁﻧﭽﻪ ﺩﺭ ﺭﺍﻩ ﺍﻟﻬﻰ ﻭ ﻧﻈﺮﻳّﻪ ﺷﻬﻮﺩﻯ ﺩﺭ ﺑﺎ&= #65199;ﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎﺷﺪ . ﺑ= ;ﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪ ﮔﺎﻫﻰ ﺗﻮﻫّﻢ ﻣﻴﮑﻨﻴﻢ ﮐﻪ ﺯﻣﺎﻥ ﺣﺎﺿﺮﻧﻘﻄﻪ ﺭ&#= 65267;ﺎﺿﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻠﺎﻗﺎﺕ ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ ﺍﺳﺖ . ﻳ= ;ﺎ ﻣﺮﺯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻘﺴﻴﻢ ﺁﻧﻬﺎ ﺍﺳﺖ . ول&= #1740; ﺍﻳﻦ ﺣﺪّ ﺟﺰ ﺑﺎ ﺗﺼﻮﺭ ﺩﺭﻙ ﻧﻤﻴﺸﻮﺩ . ﻳﻌﻨ= ﻰ ﺟﺰﺋﻰ ﻣﺸﺨﺺ ﺍﺯ ﺍﺣﺴﺎس ﮐﻠّﻰ ﺍﺳﺖ . ﻭ ﺗﻮﻫّﻢ ﻣﻴﮑﻨﻴﻢﮐﻪ ﻣﺎ ﻓﻘﻂ ﺑﺤﺎﺿﺮ ﺗﻮﺟّﻪ ﺩﺍﺭﻳ= 5250; ﺯﻳﺮﺍ ﺣﺎﺿﺮ ﺍﺳﺖ ﮐﻪ ﻣﺎﺭﺍ ﺑﮑﺎﺭ ﻭ ﻓﻌﻞ ﻣﻴﮑﺸﺎﻧﺪ . ﺩﺭ ﻭﺍﻗﻊ ﮔﺬﺷﺘﻪ ﺟﺰ ﺣﺴﺮﺕ ﻳﺎ ﺍﻓﺘﺨﺎﺭﻭ ﺁﻳ&#= 65256;ﺪﻩ ﺟﺰ ﺍﻣﻴﺪ ﻭﺍﻧﺘﻈﺎﺭ ﭼﻴﺰﻯﺪﻳﮕﺮﻯ ﻧﻴﺴﺖ . (ﺣﺎﺿﺮ ﺑﺮﺁﻳﻨﺪ ﮔﺬﺷﺘﻪ)ﺍﺳﺖﻭ&#= 65259;ﺪﻓﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺩﺭﻏﻴ&#= 65198; ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ حال حاضر ﺳﺮﺍﺳﺮ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻭ ﮔﺬﺷﺘﻪ ﺗﺨﻠﻴﻪ ﺷﺪﻩ ﻭ ﺷﻬﻮﺩ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭ ﻣﺮﺑﻮﻁ ﺑﮕﺬﺷ&#= 65176;ﻪﻳﺎ ﺍﺯ ﺧﻮﺩ ﺍﻭ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ&= #65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﺭﻭﺡ ﺍﺳﺖ . ﺯﻣﺎ= ;ﻥ ﺣﺎﺿﺮ ﻧﻴﺰ ﺟﺰ ﺩﻳﻤﻮﻣﺘﻰ ﺯﻧﺪﻩ ﻧﻴﺴﺖ . ﻭ= ;ﻭﻗﺘﻰ ﺍﺯﺁﻥ ﺣﺎﺿﺮ ﺍﻳﺪﺁﻝ ﻣﻮﺭﺩ &= #65175;ﺼﻮﺭﺑﺤﺎﺿﺮ ﺯﻧﺪﻩ ﻭﺍﻗﻌﻰ ﻣﻠﻤﻮس ﻣﻴﺮﺳﻴﻢﺧﻮﺩ= 5197;ﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﻳﻚ ﻟﺤﻈﻪ ﺭﻳﺎﺿﻰ ﻭ ﻓﺮﺿﻰ ﻧﻤﻴﻴ&= #65166;ﺑﻴﻢ . ﺑﻠﮑﻪ ﻃﺒﻘﻪ ﻗﻄﻮﺭﺗﺮ ﺍﺯ ﺩﻳﻤﻮﻣﺖ ﻣﻴﻴﺎﺑﻴﻢ ﮐﻪ ﻣﺎﺩﻯ ﻭ ﺗﺎﺭﻳﺨﻰ ﻭ ﻣﮑﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﻫﺮﮔ= ﺎﻩ ﺍﺯﺣﺎﺿﺮ ﺧﻮﺩ &= #65251;ﻴﮕﻮﺋﻴﻢ ﻟﺤﻈﻪ ﺍﺯ ﺩﺳﺘ&= #65252;ﺎﻥ ﻓﺮﺍﺭ ﻣﻴﮑﻨﺪ .= ﺯﻳﺮﺍ ﺯﻣﺎﻥ ﺣﺎﺿﺮﻳﻚ ﺩﺭﻙ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰﻭ ﺍﺯ ﻧﻮﻉ ﺍﺣﻮﺍﻝ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺣﺘﻰ ﺍﺯ ﻧﻮﻉ ﺍﻓﮑﺎﺭ ﺯﻳﺮﺍ ﺟﺰﺋﻰ ﻭﺍﻗﻌﻰ ﻭﻣﺎﺩﻯ ﻣﻠﻤﻮس ﻧﻴﺴﺖ . = ﻟﺬﺍ ﻓﻮﺭﺍ ﺍﺯ ﮔﺬﺷﺘﻪ ﻣﻴﺸﻮﺩ . ﻭﻗﺘﻰ ﺩﺭ ﺣﺎﺿﺮ ﺗﻌﻤّﻖ ﻣﻴﮑﻨ= 5268;ﻢ . ﺧﻮﺩﺭﺍ ﺳﺨﺖ ﺩﺭ ﺳﻤﺖ ﺁﻳﻨﺪﻩ ﻣﻴﻴﺎﺑﻴﻢ . ﭘس ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩﻣﺪﺍﻡ ﺩﻭﺭﺍ ﺩﻭﺭ ﺣﺎﻝ ﻣﻴﮕﺮﺩﻧ&#= 65194; . ﻳﺎ ﻧﻔس ﻭ ﺁﺧﺮﻳﻦ ﻣﻘﺎﻡ ﺭﻭﺍﻧﻰﭘس ﺍﺯ ﻫﺮ ﺗﻐﻴﻴﺮ ﻣثبت ﻳﺎ ﻣﻨﻔA= 264; . ﺯﻳﺮﺍ ﺣﺎﻝ ﺣﺎﺿﺮ ﺍﺩﺭﺍﻙ ﻣﺴﺘﻘﻴﻢ ﮔﺬﺷﺘﻪ ﺍﺳﺖ . ﻭ ﺗﺸﺨﻴﺺ ﺁﻳﻨﺪﻩ ﻗﺮﻳﺐ .= ﭘس ﮔﺬﺷﺘﻪ ﻣﺴﺘﻘﻴﻢ ﺍﺣﺴﺎس (سنسیشن) ﻭ(ﺁﻳﻨﺪﻩ) ﻗﺮﻳ= ﺐ ﺑﺮﺍﻯ ﻓﻌﻞ ( أکشن) ﻳﺎ ﺣﺮﮐA= 174; ﻭﻋﻤﻞ ﻭﻓﻌﻞ ﺍﺳﺖ . ﭘس ﺣﺎﺿﺮ ﻫﻢ ﺍﺣﺴﺎس ﻭ ﺣﺮﮐﺖ ﺑﺎﻫﻢ ﺍﺳﺖ . ﻭ ﻣﺮﮐّﺒﻰ ﺑﺮﺍﻯ ﺣس ﺣﺮﮐ&#= 65264; ﺍﺳﺖ ﻭ ﺑﺎﻳﺪ ﺑﺎ ﺗﺰﮐﻴﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﺍﺣﺴﺎس ﮔﺬﺷﺘﻪ ﻭ ﺍﻓﻌ&= #65166;ﻝ ﻧﻔﺴﺎﻧﻰ ﻭ ﺭﻭﺍﻥ ﺁﻳﻨﺪﻩ ﺳﺮﮐﻮﺏ ﺷﻮﻧﺪ &= #65175;ﺎ ﺣﺎﺿﺮ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺸﻬﻮﺩ ﺍﺣﻮﺍﻝ ﻭ ﺍﻭﺿﺎﻉ ﺁﻳﻨﺪ&#= 65257; ﻏﻴﺒﻰ ﺩﺭ ﺗﺴﻠﻴﻢ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪ ﻣﻦ ﻣﻨﺤﺼﺮ ﺩﺭ(ﺷﻌﻮﺭ ﻣﻮﺟﻮﺩ)ﺍﺯﺟﺴ&#= 65250; ﻫﺴﺘﻢ ﻭ ﻟﺬﺍ ﺍﺣﺴﺎس ﺭﺍ ﺩﺭ ﻫﻤﺎﻥ ﻭﻗﺖ ﺍﺩﺍﻯ ﺣﺮﮐﺎﺕ ﻣﻴﮑﻨﻢ . ﻭ ﺟﺴﻢ ﻣﺮﮐﺰ ﻓﻌﻞ ﺍﺳﺖﮐﻪ ﺩﺭﻳﺎﻓﺖ ﺗﺄثیرﻭ ﺻﺪﻭʋ= 97; ﻋﮑس ﺍﻟﻌﻤﻞ ﻣﻴﻨﻤﺎﻳﺪ . ﺯﻳ= ﺮﺍ ﺗﻦ ﺣﻠﻘﻪ ﺍﺗّﺼﺎﻝ ﻣﺎﺩﻩ مؤثّر ﻭﻣﺎﺩﻩ ﻣﺘﺄثّر ﺍﺳﺖ . &#= 65251;ﺎﺩﻩ ﺩﺭ ﻣﮑﺎﻥ ﺣﺎﺿﺮﻯ ﺍﺳﺖ ﮐﻪ ﻣﺪﺍﻡ ﺟﺪﻳﺪﻭ ﻳﺎﺑﺎ&#= 65247;ﻌﮑس ﺣﺎﺿﺮ ﻧﻤﺎﻳﻨﺪﻩ ﻭﺟﻮﺩ ﻣﺎ ﺩﺭﻣ&= #65166;ﺩﻳﺖﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺟﺴﻢ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺤﻔﻆ ﺻﻮﺭ ﺑﭙﺮﺩﺍﺯﺩ . ﻳﺎ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﻣﻐﺰ ﺣﻔﻆ ﮐﻨﺪ = . ﮐﻪﺟﺰ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻓﻌﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺑﺸﺮﻯ ﮐﻨ&= #65262;ﻧﻰ ﻫﺮﮐس ﻣﺎﺩﻯ ﺍﺳﺖﻭ ﻣﻘﺎﻡ ﺁﺭﺯﻭ ﻣﺮﺑﻮﻁ &= #65169;ﺂﻳﻨﺪﻩ ﻭﺑﺨﺪﺍ ﻭﺭﻭﺡ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﻧﻮﻉ ﺑﻌﺪﻯ ﺍﺳ&= #65174; . ﺗﻤﺎﻡ ﻣﺄﻣﻮﺭﻳّﺖ ﻣﻐﺰ ﺗﺄﻣﻴﻦ ﺭﺍﻩ ﺑﺮﺍﻯ ﻋﺒﻮﺭ ﺁﻥ ﺻﻮﺭ&= #65175;ﻬﺎ ﺍﺳﺖﮐﻪ ﻣﺎﺩﻯ ﺷﻮﻧﺪ . ﭼﻮﻥ ﺩﺭ ﺗﻨﺰﻳﻞ ﮐﻠّﻰ ﻫﺎﻯ ﻟﺪﻧّﻯ ﺪﺭ ﻭﺍﺻﻠﺎﻥ ﺍ&= #65247;ﻬﻰ ﻣﻴﺒﺎﺷﺪ ﺣﺎﺿﺮ ﺗﺼﻮﺭ ﺷﺪﻩ ﮔﺬﺷﺘﻪﮐﻪ ﺗﻨﺰﻳﻞ ﮔﺮﺩﻳﺪﻩ ﻭ ﺁﻳﻨﺪﻩ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺍﺳﺖﮐﻪ ﻫﻨﻮﺯ ﺗﻨﺰﻳﻞ ﻧﺸﺪﻩ .= ﺩﺭ ﺍﻳﻨﺠﺎ ﺷﺎﻳﺪ ﮔﺬﺷﺘﻪ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺑﺮﺁﻳﻨﺪ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺍﺳﺖﻭ ﻧﻪ ﮔﺬﺷﺘﻪ ﺧﺎﻟﺺ ﮐﻪ ﻓﺎﻳﺪﻩﺍﻯ ﻧﺪﺍﺭﺩ . ﺑﻠﮑﻪ ﻗﺴﻤﺘﻰ ﺍﺯ ﮔﺬﺷﺘﻪﮐﻪ ﺩﺭ ﺗﺤﻘّﻖ ﻓﻌﻞ ﺷﺮﻳﻚ ﺍﺳﺖ ﻭﮐﻠﻤﻪ ﺷﻌﻮﺭﻭ ﺧﻮﺩﺁﮔﺎﻫﻰ (کونشیسِنس) ﺭ&= #65165;ﻧﺒﺎﻳﺪ ﺑﺮ کُلّ ﻭﺟﻮʋ= 93; ناسوتیﺗﻰ ﻣﺎﺩﻯ ﺍﻃﻠﺎﻕ &= #64400;ﻨﻴﻢ ﺑﻠﮑﻪ ﺍﮔﺮ ﻓﻌﻞ ﻭﺍﻗﻌﻰ ﻭ ﻓﺎﻋﻠﻴّﺖ ﻣﺴﺘﻘﻴﻢ ﺑﮑﺎﺭﺑﺒﺮﻳﻢ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭ ﻭﺟﻮﺩ ﺣﺎﻟﺎﺕ ﺳﺎﻳﮑﻮﻟﻮﺟﻴ= 5242; ﻟﺎ ﺷﻌﻮﺭﻯ ﺑﻨﻤﺎﺋﻴﻢ ﻣﺎﻧﻨﺪ ﺍﻟﻬﺎ&#= 65251;ﺎﺕ ﻟﺪﻧّﻰ ﺭﺳﻴﺪﻩ ﺑﺬﻫﻦ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺑﺎ ﺍﻭﻫﺎﻣﺎﺕ ﺫﻫﻨﻰ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﺯ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ . ﻭ ﺍﻳﻨﻬ= ;ﺎ ﻫﻤﺎﻥ ﺻﻔﺎﺗﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺣﺮﮐﺎﺕ ﻣﺎﺭﺍ ﺩﺭﺣﺎﻝ ﺣﺎﺿﺮ ﻫﺪﺍﻳﺖ ﻣﻴﻨﻤﺎﻳﺪ . ﺩﻟ= ﻴﻠﻰ ﻫﻢ ﻧﻴﺴﺖﮐﻪ ﻣﻮﺿﻮﻋﺎﺕ ﻭ س&#= 1608;ﮊﻩ ﻫﺎﻯ ﻣﺎﺩﻯﻭﻗﺘﻰ ﺍﺩﺭﺍﻙ ﺁﻧﻬﺎﺭﺍ ﻧﮑﻨﻴﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﻧﻴﺰ ﺩﻟﻴﻞ ﻧﻴﺴﺖ ﮐﻪ ﮔﺬﺷﺘﻪ ﻧﻴﺰ ﻭﻗﺘﻰ ﺩﺭ ﻓﮑﺮ ﻧﺒﺎﺷﺪ ﻣﻌﺪﻭﻡ ﺑﻮﺩﻩ ﺍﺳﺖ . ﭘس ﮔﻮﺋﻰ ﺳﺮﺍﺳﺮ ﺩﺭ ﻟﺎ ﺷﻌﻮﺭ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖﮐﻪ ﻣﻤﻠﻮ &= #65165;ﺯ ﻣﺎﺩﻳﺎﺕ ﻭ ﺫﻫﻨﻴّﺎﺕ ﻭﻭﻫﻤﻴّﺎﺕ ﻣﺎﺩﻯ ﻭ ﺷﺒﻪ ﻣﺎﺩﻯ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﻳﺪ ﺩﺭ ﻣﺮﺣﻠﻪ ﺍﻭﻝﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ پاکسازی شون= 83; تا ﺷﺎﻳﺴﺘﻪ ﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻳﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮﺑ&#= 65192;ﺼﻮﺹ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﻭﺡ القُدُس ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻟﺬﺍ ﺑﺮﮔﺴﻮﻥ ﻭ ﻗﺒﻞ ﺍﺯ ﺍﻭ ﻓﺮﻭﻳﺪﮔﺬﺷﺘ= 5258; ﺩﺭ ﻟﺎ ﺷﻌﻮﺭ را ﻣﺤﻔﻮﻅ ﻣﻴ= 5194;ﺍﻧﻨﺪ . ﻭﻟﻮ ﺍﻳﻨﮑﻪ ﺧﺎﻃﺮﺍﺕ ﻟﺎ ﺷﻌﻮﺭﻯﻗﺎﺑﻞ ﺷﻌﻮﺭﻯ ﺷﺪﻥ ﺩﺭ ﻭﻗﺖ ﻣﻨﺎﺳﺐ ﻫﺴﺘﻨﺪ . ﭘس ﺯﻭ= ﺩﺗﺮﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﺷﻮﻧﺪ ﮐﻪ ﻣﺪﺍﻡ ﺧﻮﺩﺭﺍ ﺣﺎﺿﺮ ﻧﮑﻨﺪ . ﻭ ﺑﺮﺩﺍﺷﺖ ﻓﮑﺮ&#= 65263; ﻭ ﮔﻔﺘﺎﺭﻯ ﻭ ﺭﻓﺘﺎﺭﻯ ﻭ ﮐﺮﺩﺍﺭﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻨ&= #65188;ﺮﻑﺍﺯ ﺁﻧﭽﻪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺪﺭﺳﺘﻰ ﻭﻣثبت ﻭ ﺗﮑﺎA= 251;ﻠﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺩﻭﺭ ﻣﻴﮑﻨﺪ ﻳﻌﻨﻰ ﺿﺮﻭﺭﺗﺎ ﺍﻧﺠ&#= 65166;ﻡ ﻓﻌﻞ ﺍﺯ ﮔﺬﺷﺘﻪ ﺩﺭ ﺳﺎﺧﺘﻦ ﺣﺎﻝ ﻭ&= #65175;ﻮﺟﻴﻪ ﻣﻮﻓﻖ ﻓﻌﻠﻰﮐﻤﻚ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ . ﺧﺎﻃﺮ= ﺍﺕ ﻣﺎﻳﻌﻨﻰ ﺁﻧﭽﻪ ﺁﮔﺎﻫﻰ ﻭ ﺷﻌﻮﺭﻯ ﮐﻪ ﺩ= ﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﻫﺴﺖ . ﺗ= ;ﺎﺩﺭ ﻭﻗﺖ ﻣﻨﺎﺳﺐ ﺍﻋﺎﺩﻩ ﻧﻤﺎﻳﺪ . ﻭ ﺧﺎﻃﺮﺍﺕ ﻣﺪﺍﻡ ﺍﺯ ﺷﻌﻮﺭ ﺑﻠﺎ ﺷﻌﻮﺭ ﻣﻴﺮﻭﻧﺪ . ﻭ ﺍﺯ ﺧﻮﺩﺁﮔﺎﻫﻰ ﺑﻨﺎﺧﻮﺩﺁﮔﺎ= 5259;ﻰ ﮐﻪ ﺑﺎﻳﮕﺎﻧﻰ &= #65251;ﻴﺸﻮﺩ . ﺑﻄﻮﺭﻳﮑﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﻣﺮﺯﻯ ﺑﻴﻦ ﺁﮔﺎﻫﻰ ﻭﻧﺎﺧ&#= 65262;ﺩﺁﮔﺎﻫﻰ ﻗﺎﺋﻞ ﺷﻮﻳﻢ . و= لی ﺑﺎ ﻧﺴﻴﺎﻥ ﻳﺎﺗﺮﻙ ﺁﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻧﻰ ﻧﻴﺴﺖ . ﻭ ﺍﮔﺮ ﺗﻮﺍﻓﻖ ﮐﺮﺩﻳ&#= 65250;ﮐﻪ ﮐﻠﻤﻪ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﺭﺍﺑﺮ ﻫﺮ ﺁﮔﺎﻫﻰ ﮐﻪ ﻣﻮﺿﻮﻋﺶ ﺣﺎﺿﺮ ﺑﺎﺷﺪ ﺍﻃﻠﺎﻕ ﮐﻨﻴﻢ .= ﺧﻮﺍﻫﻴﻢ ﺗﻮﺍﻧﺴﺖ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺧﺎﻃﺮﻩ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﻳﺮﺗﺮ ﺑﻴﺎﻳﺪ . ﻳﺎ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﺷﻮﺩ . ﺑﻠﮑﻪ ﺩﺭ ﺣﺎﻝ ﺗﮑﻮﻳﻦ ﻣ&= #65268;ﺒﺎﺷﺪ . ﮔﺬﺷﺘﻪ ﺳﺎﺯﻧﺪﻩ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻣﺎ ﺍﺳﺖ . ﻭ ﺷﺄ᥽= 3; ﻭﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﻌﻠﻰ ﺷﺨﺺ ﺍﺳﺖ . ﮐﻪ ﺗﺎ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﻭ ﻋﺎﺩﺍﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻧﺸﺪﻩ ﺍﻣﮑﺎﻥ ﺷﻬﻮﺩ ﻭﻧﺠﺎﺕ ﻣﺮﺣﻠﻪﺍﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﺍﮔﺮ ﺑﮕﻮﺋﻴﻢ ﻟﺤﻈﻪﺍﻯ ﺣﺎﺿﺮ ﻣﺮﺯﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﮔﺬ&= #65207;ﺘﻪ ﺷﺪﻥ یا ﺁﻳﻨﺪﻩ ﺷﺪﻥ ﺒﺷﺪ ﺗﻨﻬﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺤﻈﻪ ﺁﺧﺮ ﺁﻥ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﮐﺎﺋﻦ ﺑﺎﻟﻔﻌﻞ ﺩﺍﻧ&#= 65204;ﺖ . ﻣﺎ ﺩﺭ ﻭﺍﻗﻊ ﻋﻤﻠﺎ ﺟﺰ ﮔﺬﺷﺘﻪﺭﺍ ﺩﺭﻙ ﻧﻤﻰ ﮐﻨﻴﻢ . ﻭ ﺁﻧﭽﻪ ﺭﺍ ﺣﺎﺿﺮ ﻣﻴﺨﻮﺍﻧﻴﻢ ﻗﺴﻤﺖ ﺃﻋﻈﻢ ﺁﻥ ﮔﺬﺷﺘﻪ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺷﺨﺺ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﺷﻮﺩ ولی ﻣﺸﮑﻠﺎﺕ ﺧﻮﺩ ﺁﮔﺎﻩ ﺗﺰﮐﻴﻪ ﻋﻘﻠﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺷﺨﺺ ﺑﺎﺷﺪ ول= 740; ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺩﺭ ﻣﻮﺭﺩ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5175;ﻨﻬﺎ ﮐﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ سال= 05; ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ ﺩﺍﺭﺩﺍﻳﻨﮑﻪ ﺍﺯ ﭘﻴﺶ ﺧﻮﺩ ﮐﺎﺭﻯ ﻧﮑﻨﺪ . ﺯ= ;ﻳﺮ( آثار ﮔﺬﺷﺘﻪ)ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5193;ﺳﺖ ﺍﺯ ﻭﺟﻮﺩ ﺻﺎﺣﺐ ﺧﻮﺩ ﻧﻤﻰ ﮐﺸﺪ ﻭ ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﻫﺮﻧ&#= 65262;ﺭ ﻋﻘﻠﻰ ﺍﻟﻬﺎﻣﻰﻭﺣﺘ= 5264; ﻋﻠﻢ ﻭﻫﺮ ﺁﻣﻮﺯﺷﻰ ﺭﺍ ﺁ&= #65247;ﻮﺩﻩ ﺑﺘﺎﺭﻳﮑﻰ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﮑﻨﺪ . ﭘس ﺁثاﺭ ﮔﺬﺷﺘﻪ ﺑﺼﻮﺭﺕ ﺫﺧﻴﺮ&#= 65257; ﺳﻤﺒﻮﻟﻴﻚ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5259;ﻤﻴﺸﻪ ﺣﺎﺿﺮ ﺍﺳﺖ ﮔﺮ&= #64380;ﻪ ﻋﻤﻠﺎ ﻇﺎﻫﺮﺍ ﻭ ﺍﮐﻨﻮﻥ ﻧﻘﺸﻰ ﻧﺪﺍﺭﺩ &= #1608;لی ﺍﺩﺭﺍﻙ ﺣﺴّﻰﺧﻮﺩﺵ ﻧﻮﻋﻰ ﺣﺎﻓﻈﻪ ﺍﺳﺖ ﻭ ﺍﺗّﮑﺎ&#= 65263; ﺣﺎﻝ ﺑﺮ ﮔﺬﺷﺘﻪ ﻭﻣﻴﻞ ﮔﺬﺷﺘﻪ ﺩﺭ ﺣﻀﻮﺭ ﻳﺎﻓﺘﻦ ﺍﺳﺖ . ﻭ ﻋﺒﺎﺭﺍﺗﻰ ﮐﻪ ﺍﮐﻨﻮﻥ ﻣﻴﮕﻮﺋﻴﻢ ﺟﺰ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯﮐﻠﻤﺎﺕ ﻣﻨﺪﺭﺝ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺬﺷﺘﻪ ﻧﻴﺴﺖﻭ ﻣﻌﻨﺎﺋﻰ ﻫﻢ ﻧﺪﺍﺭﺩ ﻣﮕﺮ ﺑ&= #65198;ﺣﺴﺐ ﺳﺎﺑﻘﻪ ﺁﻥ ﮐﻠﻤﺎﺕ ﻗﺒﻠی ﺒﺎﺷﺪ . ﭘس ﻣﺤﺎﻝ ﺍﺳﺖ که ﺣﺪّ ﻓﺎﺻﻞ ﺑﻴﻦ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ ﺩﺍﺷﺖ و&#= 1604;ی ﭼﻮﻥ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺣﻴﺎﺕ ﺍﻧﺴﺎﻥﺧﻮﺩ ﻗ&#= 65166;ﻧﻮﻥ ﮐﺎﺭ ﻭﻓﻌﻞ ﺍﺳﺖ . ﻟﺬﺍ ﺷﻌﻮﺭ ﺍﻧﺴﺎﻥ ﮐﻪ ﺫﺍﺗﺎ ﺑﺮﺍﻯ ﺗﻮﺟﻴﻪ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺍﺳﺖﺍﺟﺎﺯﻩ ﺑﺨﺎﻃﺮﺍﺕ ﻧﻤﻴﺪﻫﺪ ﮐﻪ ﻭﺍﺭﺩ ﺷﻌﻮﺭ ﺧ&= #65262;ﺩﺁﮔﺎﻩ ﺷﻮﺩ . ﻣﮕﺮ ﺧﺎﻃﺮﺍﺕ ﻣﻔﻴﺪ ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ ﻓﻌﻞ ﺣﺎﺿﺮ ﻭﺍﮔﺮ ﺑﻄﻮﺭ ﺧﻠﺴﻪ ﻭﻏﻴﺮ ﻣﻨﺘﻈﺮﻩ ﻭﺍﺭﺩ ﺣﺎﺿﺮ ﺷﻮﺩ ﺑﺨﺎﻃﺮ ﺗﺸﺎﺑﻪ ﺁﻧﻬﺎ ﺩﺭ ﺍﺣﺘﻤﺎﻝ ﻣ&= #65236;ﻴﺪ ﺑﻮﺩﻥ ﺍﺳﺖ . ﺍﻧ= ;ﮕﻴﺰﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺎﻧﻊ ﻣﻨﺎﻓﻊ ﻧﻴﺴﺘﻨﺪ ﻭ ﺍﻳﻦ ﺧﻄﺮﻧﺎﻙ &= #65261; ﻣﻀﺮ ﻣﻴﺒﺎﺷﻨﺪ ﭘس ﺗﺰﮐﻴﻪ ﻧﻔس ﺁ&#= 65255;ﻬﺎ ﺿﺮﻭﺭﻯ ﺍﺳﺖ ﮐﻪ ﺳﺎﻟﻚ ﻣﻴﻨﻤﺎﻳﺪﺗﺎ ﺍﻭﻝ ﺧﻮﺩﺭﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﻨﺎﺳﺪ . ﻭ ﺍﮔﺮ ﻣﻮﻓّﻖ= ﺷﺪ ﺧﺪﺍ ﻭﺣﻘﻴﻘﺖﻭﻫﺮ ﺃﻣﺮ ﺩﺭﺳﺘﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺷﻨ&= #65166;ﺧﺖ . ﻭﺍﻳﻦ ﻧﻮﻋﻰ ﺗﺪﺍﻋﻰ ﻣﻌﺎﻧﻰ ﺩﺭﺣﺎﻓﻈﻪ ﺍﺳﺖ . ﮐﻪ ﻇﺎﻫﺮﻯ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﺃﻫﺮﻳﻤﻨﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﺗﺪﺍﻋﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺮﺍﺗ= 5168; ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ﻭ ﺭﺍﻩ ﺩﺭﺳﺖﻭ ﺑ&= #65262;ﺩﻥ با ﻭﺍﺳﻄﻪﺍﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺩﺭ= ;ﺩﻳﮕﺮﺍﻥ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺑﺎﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺁﻥﻭﺍﺳﻄ&#= 65258; ﻧﺎﺧﻮﺍﺳﺘﻪ ﺑﺮﺍﻯ ﺍﻧﺘﻘﺎﻝ ﺍﻓﮑﺎﺭ ﺩﺭﺳﺖ&#= 65165;ﻟﻬﻰ ﻭ ﻏﻴﺮ الهی ﺒﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﻌﻮﺭ ﻭ ﺧﻮﺩﺁﮔﺎﻫﻰﻣ= 5268;ﺘﻮﺍﻧﺪ ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ ﻧﻮﺭﻯ ﺑﺘﺎﺑﺪﻭ ﮔﺬﺷﺘﻪ ﺭﺍﮐﻪ ﺩﺭ ﻓﻌﻞ ﻭﺗﻔﮑ&= #1617;ﺮ ﻣﺎ ﺣﺎﺿﺮ ﺍﺳﺖ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻏﻴﺮ ﺍﺯ ﺁﻥ ﺍﺳﺖ . ﮐ᥽= 8; ﺑﺎﻳﺪ ﺩﺭ ﺩﺭﻭﻥ ﻟﺎ ﺷﻌﻮﺭ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﻣﺨﻔﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭﺍﻳﻦ ﺧﺎﻃﺮﺍﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5259;ﻤﺎﻥ ﺣﺎﻓﻈﻪ ﺧﺎﻟﺺ ﻭﺳﺮﺍﺳﺮ ﻣﺎﺩﻯ ﻭ ﻧﻴﺎﺯﻣﻨﺪ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺳﻠﻮﮐﻰ می ﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺩﺭ ﺣﺎﻓﻈﻪ ﻭ ﺫﺍﮐﺮﻩ ﺑﺎﻳﺪ &= #64404;ﻔﺖ ﮐﻪ (ﺣﺎﻓﻈﻪ ﻋﻤﻠﻰ ﺩﻧﻴﻮﻯ) ﻭلذا ﮐﺎﺭﻣﺎʌ= 03;ﺎﺯ ﺍﺳﺖ . ﮐﻪ ﺑﻴﺸﺘﺮ ﺑﻌﺎﺩﺍﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﺷﺒﻴﻪ ﺍﺳ&= #65174; . ﻭ ﺍﻳﻦ ﺣﺎﻓﻈﻪ ﺟﺴﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻧﺘﻘﺎﻝ ﮔﺬﺷ&#= 65176;ﻪ ﺑﺤﺎﻝ ﺣﺎﺿﺮﺑﺸﮑﻞ ﻧﻔﻌی ﻤﻴﺒﺎﺷﺪ . ﻭ ثاﻧﻴﺎ ﺗﺼﻮﺭA= 263; ﺧﺎﻟﺺ ﮐﻪﺩﺭ ﺣﺎﻓﻈﻪ ﻧﻔس ﺍﺳﺖﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﻣﻴ&= #65170;ﺎﺷﺪ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻬﺘﺮ ﻭ ﻳﺎ ﺑﺪﺗﺮ ﺩﺭ ﮐﻤﺎﻝ ﺷﻮﺩ . ﺯﻳ= ;ﺮﺍ ﮔﺬﺷﺘﻪ ﺭﺍ ﺧﺎﻟﺺ ﺑﺤﺎﺿﺮ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﺪﮐﻪ ﭼﻨﺎﻥ ﺧﻠﻮﺻﻰ ﻫﻢ ﻧﺪﺍﺭﺩ . ﻫﻢ ﺩﺭ ﺁﻏﺎﺯ ﺍﺩﺭﺍﻙ ﺁﻥ ﺁﻟﻮﺩﮔﻰ ﺑﺎ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺩﺍﺷﺘﻪﻭ ﺍﻳﻨﻚ ﻧﻴﺰ ﺩﺭ ﻳﺎﺩﺁﻭﺭﻯ ﺁﻟﻮﺩﮔﻰ ﻣﺠﺪﺩ ﺭﻭﺍﻥ ﺭﺍ ﺩﺍﺭﺩ . ولی ﺭﺍﺑﻄﻪ ﺍﻳﻦ ﺩﻭ(ﺣﺎﻓﻈﻪ ﻋﻤﻠﻰ ﻭ ﺗﺼﻮﺭﻯ)ﺑﺎﻫﻢ ﻗﻮﻯ ﺍﺳﺖ . ﺍﮔﺮ= ; ﺑﺪﻥ ﻧﺒﻮﺩ ﻣﮑﺎﻧﻴﺰﻡ ﻫﺎ ﺍﺯ ﺍﻓﻌﺎﻝ ﮔﺬﺷﺘﻪ ﺳﺎﻳﺒ&#= 65198;ﻧﻴﺘﻴﻚ ﺷﺪﻩ(ﺣﺎﻓﻈﻪ ﺧﺎﻟﺺ)ﺩﺭ ﻫﻮﺍ = ﻣﻌﻠّﻖ ﻣﻴﻤﺎﻧﺪ . ﮐﻪ ﺩﺭ ﻭﺿﻊ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﻭﻧﻪ ﺩﺭ ﺟﺴﻢ . ᤨ= 0;ﻪ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺯﻭﺍﻝ ﻧﺪﺍﺭﺩﻭ ﻫﻤﺮﺍﻩ ﺭﻭﺡ ﺁﺯﺍﺩ ﺷﺪﻩ ﺍﺳ&= #65174; . ﻭﺣﺘﻰ ﺧﻮﺩ ﺭﻭﺡ ﺍﺯ ﺁﻥ ﺗﺸﮑﻴﻞ ﺷﺪﻩ . ﻭ= ;ﺍﻟّﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻳﻦ ﺭﻭﺡ(ﺟﺰ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ)ﻭ ﺁثاﺭﺳﻤﺒﻮﻟʌ= 68;ﻚ ﻣﻌﻘﻮﻟﺎﺕ ﺩﺭﺳﺖ به ﺸﮑﻠﻰ ﮐﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺟﺎﺭﻯ ﺍﺳﺖﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻴﺴﺖ . ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﺷﺪﻩﻭ ﻳﺎ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺣﺎﺿﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍﮔﺮ ﺍﻓﻠﺎﻃﻮﻥ ﺍﺯ ﺩﻭﺭﻩﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺍﻳﻦ ﺭﻭﺡﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻭ ﺗﺠﺮﺑﻪ ﺯﻧﺪﮔﻰ ﮔﺮﻓﺘﻦﻭﺑﺮﺧ= 5262;ﺭﺩ ﺑﺎ ﻣﻮﺍﻧﻊ ﻭﻣﺰﺍﺣﻤﺘﻬﺎ ﻭ ﻣﺸﮑﻠﺎﺕ ﻧﺎﭼﺎﺭ ﺑﺘﻮﻟﺪ ﺩﺭ ﺟﻬﺎﻥﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑ&= #65166;ﺟﺴﻢ ﻭﺫﻫﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺭﻭﺍﻥ ﺑﺸﺮﻯﺒﺎﺷﺪﭘ= 587; ﺍﻣﮑﺎﻥ ﺯﻧﺪﮔﻰ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﻗﺴﻤﺘﻰ ﺍﺯﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ&#= 65193;ﺭ ﻳﻚ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻧﻈﺎﻡ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭ&#= 65263; ﻭ ﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺁﻣﻮﺯﺵ ﻭﺗﻤﺮﻳﻦﮐﺮﺍ= 5251;ﺎﺕ بالقوّه ﺧﻮﺩﺭﺍ ﺗﺤﻘّﻖ ﻣﻴﺪﻫﺪﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺭﺍﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﮐﻪ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﻧﻮﻉﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﻌﺪﻯ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻭ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺻﻮﺭﺕ ﻧﮕﻴﺮﺩ ﺳﺮﺍﺳﺮ ﺟﺮﻡ ﺑﻔﺴﺎﺩ ﻭﺁﻟﻮﺩﮔﻰ ﺭﻭ&#= 65165;ﻥ ﺑﺸﺮﻯﻧﺎﺧﻮﺩ= 5153;ﮔﺎﻩ ﺧﻮﺩﺭﺍ ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺮﺩ . ﭘس ﺑﺮ= ﺍﻯ ﺗﻮﻟﺪ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﮔﺮ&= #65235;ﺘﺎﺭ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ ﻣﺘﻮﺍﻟﻰ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣ&= #65184;ﺪﺩ ﻣﻴﺮﺳﺪ . ﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻭﺍﺟ&#= 65168; ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺮﺳ&= #65194; . ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺳﻤﺒﻮﻝ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ &= #65191;ﻮﺍﻫﺪ ﺩﻳﺪ . ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺗﮑﺎﻣﻞ ﻧﻔس ﺳﻠﻮﮐﻰ ﺑﺎولیﺍﻟﻬﻰ ʌ= 61; ﻣﺮﺑّﻰ معرّف= ی ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎﺗﺴﻠﻴﻢ ﺑﺪﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﺍﻭ ﻣﻴﮕﺮﺩﺩ . ﮐ= ;ﻪ ﺑﻰ ﺗﻌﻠﻴﻢ ﺗﺠﺎربّ ﺧﻮﺩﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻴﺪﻫﺪ . ﻧﻪ ﺁﻧ= ;ﭽﻪ ﺩﻳﮕﺮﺍﻥ ﻭﺣﺘﻰ ﺍﻭﻟﻴﺎ ﻭﺍﻧﺒﻴﺎﻯ ﻗﺒﻠﻰﺑﺴﺎﻟﮑ= 5166;ﻥ ﺧﻮﺩ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﻣﻊ ﺫﻟﻚ ﻫﻤﭽﻨﺎﻥ ﺳﺎﻟﻚ ﺁﺯﺍﺩ ﺍﺳﺖﮐﻪ ﺍﻃﺎﻋﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺑﮑﻨﺪ . ﻭ ﺩﺭ ﺍﻳﻦ ﺍﻃﺎﻋﺖ ﺍﺳﺖ ﮐ&= #65258; ﺳﺮﻋﺖﺩﺭﺗﮑﺎ= 5251;ﻞ ﺭﻭﺍﻥ هست . ول= 40; ﻋﺪم اﻃﺎﻋﺖ ﺳﺎﻟﻚ ﺳﺮﻋﺖ ﻗﻬﻘﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65169;ﻴﺸﺘﺮ ﺍﺯ ﻭﻗﺘﻰ ﺍﺳﺖﮐﻪ ﻗﺼﺪ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻴﺪﺍﺷﺖ . ﻭ ﺳﺎﻟﻚ ﺍﺯ ﺩﻭﮔﻮﻧﻪ ﺣﺎﻓﻈﻪ ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥ&#= 1576;ی اﻋﺘﻨﺎ ﻣﻴﮕﺮﺩﺩ . ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﮔﻮﺋﻰ ﺳﺎﻟﻚ ﻣﻄﻴﻊ ﭼﻨﺎﻥ ﺍﺣﻮﺍﻟﻰ ﻣﻴﻴ&#= 65166;ﺑﺪﮐﻪﺧﻮﺩﺭʋ= 65; ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ . ﺁﻧ= ;ﮕﺎﻩ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﻓﺎﻧﺘﺴﺘﻴﻚ ﭼﻮﻥ ﺧﻮﺍﺏ ﺑﺤ&= #65166;ﻟﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ = صَمَدیّتﺩﺭ ﻣﻴﺂﻳﺪ ﻭ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﺮﺳﺪ . ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺞ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺭﻳﺨ&#= 65264;ﺁﺩﻡ ﮐﻴﻮﻣﺮث ﻭ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡﻭ ﻧﻴﺰ ﺑﻮ&= #65193;ﺍ ﻭ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﺁﻧﮕﺎﻩ ﺑﺎ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺼﻄﻔﻮﻯ محم¡= 7;د ﻣﻴﺮﺳﺪ . ﺍﮔﺮ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﭘس ﺍﺯﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﮐﻪ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣ&= #65268;ﺮﺳﺪ ﮐﻪ ﮔﻮﺋﻰ ﺍﺯ ﺩﻭﺭﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﮐﻨﻮﻥ ﻭ ﺟﻠﻮﺗﺮ ثوﺍﺏ ﻫﺎ ﻭ ﺗﮑﺎﻣﻠﺎﺕ (ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ) ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﺩ . ﮐﻪ ﺣﺘﻰ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌ&= #65194; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻫﻤﻴﻦ ﺗﻮﻟﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰﻭ ﺣﺘﻰ ﺑﺎ ﺑﻌﺪ ﭼ= ﻬﺎﺭﻡ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺳﺮﺍﺳﺮ ﮐﻬﮑﺸ&#= 65166;ﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﺟﻮﻟﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻫﻔﺘﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ . ﮐ= ;ﻪ ﺳﺎﻟﮑﺎﻥ ﻧﻮﻉ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﻕ ﺑﺸﺮﻯﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﻨﻮﺭ رب= 617; ﺭﺣﻤﺎﻥ ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺁﻧﮕﺎﻩ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻣﺨﺘﻠﻒ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻌﺎﺩ ﻭ ﺑﺎﺯﮔﺸﺖ ﻧﻮﻋﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﺍﻳﻦ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﺍﻧ&= #65262;ﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﺗﺎ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺭﻭﺡ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺧﻮﺩﺑﻨﻮﺭ ﻭ ﺷﻬﻮﺩ ربّ ﺍﻟA= 156;ﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺪ . ﻭ ﻫﺮ ﺑﺎﺭ ﻧﻴﺰ ﻳﻚ ﺭﻭﺡ ﺷﺎﻫﺪ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﺁﻧﺮﺍ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻮﻫﻴّﺖ ﻣﻴﻴﺎﺑﺪ . ﻭ ﺑﺎﺯﮔﺸﺖ ﻫﺮ ﮐﺎﻣﻠﻰ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258;ﺩﺭﻫﺮ ﻧﻮﻋﻰ ﺑﺮﺗﺮﺍﺯ ﺑﺸﺮﻳّﺖ ﮔﻮﺋﻰ ﺁﻥ ﻣﻘﺎﻡ ﺗﺠﻠّﻰ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮع ﻤﺮﺑﻮﻃﻪ ﺗﻮﻟﺪﻯ ﺑﺠﻬﺎﻥ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﭘ= ;س ﮐﺎﻣﻠﺎﻥ ﻣﻘﺎمی اﻟﻬﻰ ﺩﺍﺭﻧﺪﻭﺑﺮﺍ= 5263; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﻟﻮﻫﻴّﺖ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﻣﻴﮕﻮﻳﺪﺍﻳﻦ ﺩﻭ ﺣﺎﻓﻈﻪﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﺩﺭ ﻋﻤﻞ ﺑﺎﻃﻨﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65169;ﺎﻫﻢ ﻣﻨﺪﻣﺞ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ ﻭ ﺩﺭ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ&#= 65183;ﺴﻢ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺃﺭﻭﺍﺡ ﺃﺗﻤﻬﺎ ﻭ ﻣﻮﻟﮑﻮﻟﻬﺎﮐ= 5258; ﻫﺮ ﻳﻚ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺧﻮﺩﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪﺗﻦ ﺍﻳﻦ ﺭﻭﺡ ﺑﺮﺗﺮ ﺭﺍ ﺗﺸﮑ&= #65268;ﻞ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﻣﻮﻗّﺘﻰ ﺑﻮﺩﻩ ﻭ ﻣﺪﺍﻡ ﺗﺠﺪﻳﺪ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺍ= ﺯ ﺗﻦ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩﻧﺪﻭﺟ= 5166;ﻧﺸﻴﻦ ﺗﺎﺯﻩﺍﻯ ﺩﺭ ﺟ&= #65204;ﻢ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺍﻧﺴﺎﻥ ﻧﻮﻉ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﺩﺭ ﺷﺼﺖ ﺳﺎﻝ ﻋﻤﺮ ﺧﻮﺩﭘﻨﺠﺎﻩ ﺑﺎﺭ ﺗﻤﺎﻡ ﺫﺭﺍﺕ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﭘﻴﺮ ﻭ ﻓﺮسوﺩﻩ ﻭ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪﻭﺟﺎﻧ= 5208;ﻴﻦ ﺗﺎﺯﻩﺍﻯ ﻣﻴﻴ&#= 65166;ﺑﻨﺪ . ﮐﻪ ﮔﺎﻫﻰ ﺳﻠّﻮﻟﻬﺎﺋﻰ ﭼﻮﻥ ﺩﺭ ﺩﻳﻮﺍﺭ ﺩﺍﺧﻠﻰ ﻣﻌﺪﻩ ﺑﻴﺶ ﺍﺯﭼﻨﺪ ﺳﺎﻋﺖ ﻋﻤﺮ ﻧﺪﺍﺭﻧﺪ . ﺗﺎ ﻣﺎﻧﻊ سوﺯﺵ ﻭ ﺁﺳﻴﺐ ﺩﻳﻮﺍﺭﻩ ﻋﻀﻠﺎﻧﻰ ﻣﻌﺪﻩﺍﺯ ﺍﺳﻴﺪ ﺗﺮﺷﺢ ﺷﺪﻩ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﺨﺼﻮﺹ ﻣﻌﺪﻩ ﺭﺍ ﺣﻔﻆ ﻣﻴﮑﻨ&= #65256;ﺪ . ﻭ ﺑﺎ ﻫﺮ ﻭﻋﺪ᥽= 7; ﻏﺬﺍﺋﻰﻣﺠﻤﻮ= 5227;ﻪ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﺬﮐﻮﺭ ﻣﻴﻤﻴﺮﻧﺪ . ﻭ ﻳﺎ ﮔﻠﺒﻮﻟﻬﺎﻯ ﺳﺮﺥ ﻭ ﺳﻔﻴﺪﮐﻪ ﺁﺯﺍ&#= 65193; ﺩﺭ ﺧﻮﻥ ﺟﺮﻳﺎﻥ ﺩﺍﺭﻧﺪﻣﺘﻮﻟ= 5194; ﻭﭼﻨﺪ ﺭﻭﺯ ﺑﻌﺪ ﻣﻴﻤﻴﺮﻧﺪ . ﻭ ﻃﺤﺎﻝ ﻗﺒﺮﺳﺘﺎﻥ ﮔﻠﺒﻮﻟﻬﺎﻯ ﺳ&#= 65198;ﺥ ﻣﺮﺩﻩ ﺍﺳﺖﺗﺎ ﻣﻮﺍﺩ ﺗﺮﮐﻴﺒﺎﺕ ﺁﻫﻨﻰ ﻫﻴﻤﻮﮔ&#= 65248;ﻮﺑﻴﻦ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﮐﻨﻨﺪ . ﻳﺎ ﻣﻮﺍﺩ ﺩﻳﮕﺮ ﺁﻧﻬﺎ ﺍﺯ ﻃﺮﻳﻖ ﺧﻮﻥ ﺩﻓﻊ ﻣﺪﻓﻮﻉ ﻣﻴﮕﺮﺩﺩﮐﻪ ﻟﻨﻒ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺑﺮﺭﺳﻰ ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﺩﺍﺧﻠﻰ ﺑﺪﻥ ﺍﻧﺴﺎﻥﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﺗﻌﺪﺍﺩﻭ ﻫﻤﮑﺎﺭﻯ ﺩﺭ پ&#= 1740;دایش ﺗﻦ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﻌﺠﺰﺍﺕ ﺍﻟﻬﻰ ﻭ ﺍﺯﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ وحد= 8; وجود ﺍﻧﺴﺎﻥﺎﺳﺖ . ﻭ ﺑﺎﻳﺪ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩﺭﺍ ﮐﻪ ﺩﺭ ﺭﻭﺍﻥﺪﺭ ﻧﻄﻔﻪ ﻫﺴﺘﻨﺪ ﺗﺤﻘّﻖ ﺩﺍﺩ . ﻭ ﺩﺍﺳﺘﺎﻥ ﻋﻤﻠ&#= 65268;ﺎﺕﺫﻫﻨﻰﻗﺴʌ= 52;ﺖ ﻧﺴﺒﺘﺎ ﻗﺎﺑﻞ ﻓﻬﻢ ﻣﺎ ﺍﺳﺖ . ᥷= 3;ﺭ ﺣﺎﻟﻴﮑﻪ ﻗﺴﻤﺘﻬﺎﻯ ﺑﺎﻃﻨی ﺘﺮ ﻏﻴﺮ ﻗﺎﺑﻞ ﻓﻬ&= #65250; ﻣﻴﺒﺎﺷﻨﺪ . ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﻮﺳﻴﻠﻪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰﻋﻤﻠﻴّA= 166;ﺕ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺭﺭﻭ&#= 65165;ﻥﺪﺳﺖ ﻣﻴﺪﻫﺪ ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻳﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩﺍﻟﻬﺎﻣﺎ= 5173; ﻟﺪﻧّﻰ ﺩﺍﺋﻢ ﻭ ﺁﻣﺎﺩﻩ ﻭ ﺣﺎﺿﺮ ﺩﺭ ﺫﻫﻦ ﺑﺪﻭﻥ ﻫﺮ ﺗﻠﺎ&= #65207;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﻮﺭﺩ ﺑﺤث ﻓﻠ&#= 65204;ﻔﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺟ= ;ﻬﺎﻥ ﺭﻭﺍﻥ ﻭ ﺳﭙس ﺭﻭﺡ ﺍﻟﻬﻰ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ . ﺍﻧﺠﺎ= ﻡ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﻢ ﺃﮐﻨﻮﻥﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺩﺭ ﻧﻮ&= #65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺫﺧ= ;ﻴﺮﻩ ﺁﺧﺮﺕ ﻳﺎ ﺯﻧﺪﮔﻰ ﺑﻌﺪﻯ ﻣﻴﮕﻮﺋﻴﻢ . ول&#= 1740; عَدَم ﺍﻧﺠﺎﻡ= ; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺣﺘﻰ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﺍﻧﺠﺎﻡ ﻫﺮ ﺗﻠﺎﺵ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰﻭ ﻳﺎ ﺑﺪ ﺗﺮ ﺩﺭ ﺑﺪ ﺩﻳﻨﻰ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻮﺑﻨﺎﻡ ﺧﺪﺍﻧﻪ ﻓﻘﻂ ﺗ&= #65200;ﮐﻴﻪﺍﻯ ﺩﺳﺖ ﻧﺪﺍﺩﻩﮐﻪ ﺁﻟ&#= 65262;ﺩﮔﻰ ﻫﺎ ﺑﻴﺸﺘﺮ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ .= ﻭ ﻟﺬﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﺑﺪﺗﺮ&= #64400;ﺎﺭﻣﺎﺋﻰ ﻭﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳ&= #65166;ﻝﻭ ﺷﺎﻳﺪ ﻣﻴﻠﻴﻮ&#= 65255;ﻬﺎ ﺳﺎﻝ ﺩﻳﮕﺮﺑﺎﻳﺪ ﺍ&#= 65199; ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻧﺴﺦ ﻭﻣﺴﺦﻭﺣﺘﻰ ﺩﺭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﺣﻘﻴﺮﺗﺮﺧﻮﺩ &#= 65197;ﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰﻭﺗﺰﮐﻴ= 5258; ﻧﻔس ﺑﺎ ﻣﺮﺑّﻰ ﺍﻟﻬﻰﻭﺗﺄﻣﻴ= 5254; ﺷﺮﺍﻳﻂ ﻟﺰﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﻨﻨﺪ . ﮐﻪ ﭘس ﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﮐﻪ ﻫﺮ ﻳﻚ ﺩﺭﻳﻚ ﺗ= ﻮﻟﺪ ﺑﺪﻭﻥ ﻗﻬﻘﺮﺍﻳﺎﻓﺘ= 5258; ﺩﺭ ﺗﻮﻟﺪ ﺁﺧﺮ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭح اا= 04;قُدُس ﺑﺮﺳﻨﺪ ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻣﺮﺑﻮ&#= 65217; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﮐﻪ ﺣﺘﻤﺎ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺩ . ﺗﺎ ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑﺎﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺁﻣﺎﺩﻩ ﮔﺮﺩﻧ&#= 65194; . ﮐﺎﺭﻯ ﮐﻪ ﺍﮐﻨ= ;ﻮﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻭ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ &= #65165;ﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﻭ ﺣﺘﻰ= ; ﻳﻚ ﻗﺪﻡ ﭘﻴﺸﺮﻓﺖ &= #65193;ﺭ ﺟﻬﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻣﻨﻄﻘﻰ ﻭ ﺿﺮﻭﺭﻯ ﺍﺳﺖ = . ﺗﺎﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯﺧﻮﺩ ﺭﺍ &= #65169;ﺸﻬﻮﺩ ﺭﻭﺡ القُدُس ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ ﺭﻭﺡ ﻫﺮﺃﺗﻤﻰ ﻧﻴﺰ ﭘس ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟ&= #65252;ﺎﺩﻯ ﻭﺟﻤﺎﺩﻯﻭ ﺍﻧﻮﺍﻉ ﻓﺮﺍﻭ&#= 65165;ﻥ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﻓﺼﻮﻝ ﻓﺮﺍﻭ&#= 65165;ﻥ ﻧﻮﻉ ﺑﺸﺮﻯﺧﻮﺩﺭﺍ ﺑﻬﻤﻴﻦ ﻧﻮﺭ ﻗ&= #65166;ﺋﻢ ﺑﺎﻳﺪ ﺑﺮﺳﺎﻧﻨﺪﮐﻪ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍ&#= 65197;ﻫﺎﻯ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩﻭ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻤﻴﺮﻭﻧ= 5194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﻣﻴﮕﻮﻳﺪ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯﻋﻤﻠ= 5166; ﺩﺭ ﺣﮑﻢ ﻳﻚ ﺻﻮ= ﺭت ﮐﻪ ﺭﺷﺪ ﺍﻭﻟﻴﻪ ﺩﺍﺭﺩ ﮐﻪ ﭘس ﺍﺯ ﺗﮑﻤﻴﻞ ﻧﻮعی ﺨﻮﺩ ﭘﻴﺮ ﻣﻴﺸﻮﺩ ولی ثاﺑﺖ ﺩﺭﮐﻠّﻴﺎﺕ ﺧﻮﺩ ﻣﻴﻤﺎﻧﺪ .= ﮐﻪ ﺗﻨﻬﺎ ﺍﻳﻦ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰﻳﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﻳﺎ ﺭﻭ&= #65165;ﻥ ﻭﺫﻫﻦ ﻗﺎﺑﻠﻴّﺖ ﺗﮑﺎﻣﻞ ﺩﺍﺭﺩ &= #65261; ﺭﺷﺪ ﺫﻫﻨﻰ ﺟﺪﺍﺍﺯ ﺭﺷﺪ ﺟﺴمی اﺳﺖ . ﺭﺷ&#= 65194; ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺷﺪﻯ ﺫﻫﻨﻰ ﻭ ﺍﻓﻘﻰ ﺍﺳﺖ . ﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻓﺮﺍﻭﺍﻧﻰ ﺑﻬﻤﺮﺍﻩ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺫﻫﻨﻰ ﻫﺴﺖ . ﻭ ﻟﺬﺍ ﺳﺎﺯﻧﺪﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻤﻮﺩﻯ ﻭﻣﻌﺮﺍﺟﻰﺑﺮ= 5165;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬ&= #65252;ﺮﺍﻩ ﻧﺪﺍﺭﺩ . ﻭ ﻧﻴﺎﺯ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺗﺰﮐﻴﻪ نَفس ʋ= 69;ﺘﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺍﺭﺩ . ﮐﻪ ﭼﻨﻴﻦ(ﺻﻮﺭﺕ ﻭﻣﺎﻫﻴّﺖ ﮊﻧﺘﻴﻚ) ﺭﻭﺣﻰ ﻓﺮﺩﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺟﺴﻢﻫﻤﻴﺸﻪ ﺯ&#= 65255;ﺪﻩ ﺍﺳﺖ . ﻭ ﺳﭙس (ﺻﻮﺭﺕ ﻧﻮﻋﻰ)ﺑﻬﺘﺮ ﺩﺭ ﺑﻮﺩﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65260;ﺮ ﺩﺭﺟﻪﻭ ﻳﺎ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺪﺗﺮﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﺍﺿﺎﻓﻪ ﻧﻤﻮﺩﻥ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﮐﻪ ﺍﺻﻄﻠ&#= 65166;ﺣﺎ ﻧﺎﻡ ﮔﻨﺎﻩ ﺩﺍﺭﺩﺑﺠﻬﺎﻥ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺍﺳﭙﺮﻣﻰ ﺩﺭ ﺍﻭولی ﺣﻴﻮﺍﻧﻰﺫﺭﺍ= 5173; ﺃﺗﻤﻰ ﺭﺍ ﺩﻭﺭ = ﺧﻮﺩ ﺟﻤﻊ ﻣﻴﮑﻨﺪﻭ&#= 65175;ﻦ ﻣﺠﺪﺩ ﺭﺍ ﻣﻴﺴﺎﺯﺩ . ﺑﺄﺧ= ﺘﺰﺍﻥ ﻭ ﺫﺧﻴﺮﻩ ﮐﺮﺩﻥ ﺻﻮﺭﺗﻬﺎﻯ ﺫﻫﻨی نیست . ﻭ@= 400;ﺎﺭﻫﺎﻯ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺳﺮﺍﺳﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﻄﻮﺭ ﮐﺪﻫﺎﻯ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺍﺣﻮﺍﻝ ﺑﻬﺘﺮ ﺷﺪﻩ ﺑﺎ ﻧﻴﮑﻮﮐﺎﺭﻳﻬ= 5166;ﻯ ﺳﻠﻮﮐﻰﻭﻳﺎ ﻋﻘﺐﺭﻭﻯ ﻭﻗﻬﻘﺮﺍﻫﺎﻯ ﺣﻘﻴﺮﺗﺮ ﺷﺪﻩ ﺷﺎﻳﺴﺘﻪ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﺁﻳﻨﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﻧﻮﻋﻰﻳﺎ ﺍﺻﻄ&#= 65248;ﺎﺣﺎ ﺩﺭ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ ﻳﺎ ﮔ&= #65262;ﻫﺎﻧﻮﻡ ﻋﺒﺮﻯ ﻭﺟﺤﻴﻢ ﻭ ﺟﻬﻨّﻢ ﻋﺮﺑ&#= 65264; ﺗﮑﺮﺍﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺍﻣﮑﺎﻥ ﺑﻌﺪﻡ ﺭﻓﺘﻦ ﻫﻴﭻ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺴﺖ . ﻭﺍﺯ ﺟﻤﻠﻪ ﻧﻄﻔﻪ ﺭﻭﺣﻰ ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﻭﺑ= ﺎﻳﺪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ ﻃﺒ&#= 65268;ﻌﻰﺑﻤﺮﺍﺗﺐ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ .= ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭ&= #65185; القُدُس ﺑﺎﺷﺪ . ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺭﻭﺡ ﺩﺭ ﺟﻬﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194; . ﮐﻪ ﺩﺍﺷﺘﻦ ﺷﻬﻮﺩ ﺍﻭﻟﻴّﻪ ﺧﻮﺩ &#= 64344;ﻴﺮﻭﺯﻯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭﺑﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺑﺮﺿﻮﺍﻥ ﺍﻟﻬﻰ ﻭ ﺭﺿﺎﻳ&= #65174; ﺍﻭ ﺍﺯ ﺳﺎﻟﻚ ﺗﺤﺖ ﮐﻨﺘﺮﻝ ﻭﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌی ﺒﺸﺮﻯ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴ&= #65198;ﻭﻧﺪ . ﻭ ﺷﺎﻫﺪﺍﻥ ﻣﺼﻄﻔﻮﻯ ﻭ ﺭﻭﺡ القُدُس = ﺷﺸﻢ ﺩﺭﺳﻠﻮﻙﻫﻢ ﺍ&#= 64400;ﻨﻮﻥ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﮕﺬﺭﻧﺪ . ﻭﺍ= ﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻘﻰ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﮐﻪ ﻣﻮﺭ&= #65193; ﺗﻮﺳّﻞ ﻭﻭﺳﻴﻠﻪ ﺳﻠﻮ&#= 65241; ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﻳﮕﺮﻯ ﮔﺮﺩﺩﺁﻧﮕﺎﻩ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺧﻮﺩ ﺍﻣﺘﻴﺎﺯ&#= 65165;ﺕ ﻋﻈﻴﻤﺘﺮ ﻭ ﺫﺧﻴﺮﻩ ﺳﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ &= #65153;ﺧﺮﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺭﻭﺡ = ﺩﺍﺭﻧﺪ . ﮐﻪ ﻣﻘﺎﻡ ﻣﻌﺼ= ;ﻮﻡ ﭘﻴﺎﻣﺒﺮﻯ ﺭﺍ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﺩﺍﺭﻧﺪ . ﺷﺎﻫﺪ ﺭﻭﺡ القُدُس = ﮐﻪ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﮔﺮﺩﺩ&#= 65175;ﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﻳﺎﻓﺘﻪ ﮔﻮﺋﻰ ﻣﻘﺎﻡ ﺭﻭﺡ ﺍﻟﻘدس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺗﻦ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﮔﺮﺩﻳ&#= 65194;ﻩ ﺍﺳﺖ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﮔﻨﺎﻩ ﻋﻤﺪﻯ ﺍﻭ ﻧﻴﺰ ثوﺍﺏ ﺍﺳﺖﻭﭼﻴﺰﻯ ﺑﻨﺎﻡ فر شته = 9;بت ﮔﻨﺎﻩ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻣﻘﺪﻣﺎﺕ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺍﮐﻨﻮﻥ ﺁﻣﺎﺩ&#= 65257; ﻣﻴﮑﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪﺩﺭ ﻫﺮ ﻟﺤﻈﻪ(ﻣﻨﻄ&= #65240;ﻪﺍﻯ ﺍﺯ ﺩﻳﻤﻮﻣﺖ)ﻫﺴﺘ&#= 65264; ﺭﺍ ﻣﻴﮕﺬﺭﺍﻧﻴﻢ . = ﻭﺗﻦ ﻣﺤﻞ ﺑﺮﺧﻮﺭﺩ ﺣﺮﮐﺎﺕ ﻭ ﺁثاﺭ ﻭﺍﺭﺩﻩ ﻭ ﺻﺎﺩﺭﻩ ﺍﺳﺖ = . ﻭ ﺣﻠﻘﻪ ﺍﺗّﺼﺎﻝ ﺑﻴﻦ ﺁﻧﭽﻪ ﺩﺭ ﻣﺎ ﺃثر ﮔﺬﺍﺭﺩﻩ = 5165;ﺳﺖﻳﺎ ﻣﺎ ﺩﺭ ﺍﺷﻴاء أثر می گذﺍﺭﻳﻢ . ﻭﺑﻮ&#= 65203;ﻴﻠﻪ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻭﺣس ﺣﺮﮐﻰ ﻭ ﺣﻮﺍس ﭘﻨﺠﮕﺎ= 5255;ﻪ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﺧﺎﻃﺮﺍﺕ ﺭﺍ ﺩﺭ ﺣﺎﻓﻈﻪ ﭼﻮﻥ ﻣﺨﺮﻭﻃﻰ &= #65169;ﺪﺍﻧﻴﻢﻗﺎﻋA= 194;ﻩ ﺁﻥ ﻫﻤﺎﻥ ﺣﺎﻓ&= #65224;ﻪ ﺧﺎﻟﺺ ﺧﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ ثاﺑﺖ ﻭ ﻏﻴﺮ ﻣﺘﺤﺮﻙ ﻭﻗﺎﺑﻞ ﺗﻮﺻﻴ&#= 65234; ﺍﺳﺖ . ﺍﻳﻦ ﺣﺎﻓﻈﻪ ﺧﺎﻟﺺ ﻫﻤﺎﻥ ﺁثاﺭ ﺳﻤﺒﻮﻟﻴﻚ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺗﺎﺯﻩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﮐﻪ ﺑﻄﻮﺭ ﺧﻠﺎﺻﻪ ﺁﻧﺮﺍ(&= #65197;ﻭﺡ)ﻣﻴﮕﻮﻳﻨ= 5194; ﻭﻣﺎ(ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ) ﻣﻴﮕﻮﺋ&= #65268;ﻢ . ﮐﻪ ﺩﺭﺁﻏﺎﺯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭ ﺁﻟﻮﺩﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪﻭ ﺗﺠﻠﻴﻪ ﺻﻮﺭﺕ ﮔﻴﺮﺩﺍﻳﻦ ﺭﻭ&#= 65165;ﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﺷﺎﻫﺪ ﺭﻭﺡ ال= 602;ُدُس ﻣﺬﮐﻮﺭ ﺩﺭ سو= 569; ﺭﻩ ﻗﺪﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﺷﻬﻮﺩﻯ ﺩﻳﮕﺮ &= #65169;ﺪﻝ ﺳﺎﻟﻚ ﺭﺳﻴﺪﻩ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻗﺴﻤﺖ ﺷﻬﻮﺩﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65207;ﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧ&#= 65258; ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺗﻮﻟﺪ ﺩ&= #65261;ﻣﺪﺍﺭﺩ . ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﭼﻮ= 5253; ﻓﺮﺷﻰ ﺗﻤﺎﻡ ﺳﻄﺢ ﺁﺳﻤﺎﻥ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺍﺷﻐﺎﻝ ﮐﺮﺩﻩﻭ ﻫﺮ ﻧﻘﺶ ﺍﻳﻦ ﻓﺮﺵﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮔﻮﻳﺎﻯ ﺍﺣﻮﺍﻝ ﻭ ﺍﺧﺒﺎﺭ ﻭ ﺍﺳﺘ&= #65228;ﺪﺍﺩﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﺎﻫﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻧﻤﻮﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ . ﻭ ﺟﺪﺍﮔﺎﻧﻪ ﺍﻳ&#= 65254; ﺍﺣﻮﺍﻝ ﺧﻮﺩﺭﺍ ﮔﻔﺘﻪﺍﻡ . ﮔﺮﭼ= ﻪ ﻫﺮ ﺷﺎﻫﺪﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺍﻟﻬﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﻣﺘﻨﺎﺳﺐ ﻭ&= #65203;ﻌﺖ ﮐﻤﺎﻟﺎﺕ ﺭﻭﺣﻰ اﻨﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣ&= #65268;ﺒﺎﺷﺪ . ﺣﺎﻓﻈﻪ ﺟﺴﻢﭼﻮﻥ ﻧﻮﻙ ﻭﻣﻘﺪﻣﻪ ﺍﻭﻟ&#= 65268;ﻪ ﮐﺎﺭ ﺫﻫﻦ ﻭﺧﻮﺩﺁﮔﺎﻩﻭ ﺳﭙس ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ(ﺍﻋﻤﺎﻕ ﻣﺘﻔﺎﻭﺕ)ﺩﺭ ﺍﻓﺮﺍﺩ ﻫﺴﺖ . ﺗ= ;ﺎ ﭼﻘﺪﺭ ﺗﻌﺎﻟﻰ ﻭﺗﮑﺎﻣﻞ ﻭﭘﺎﮐﺴﺎﺯﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺩﺭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺣﺮﮐﺖ ﺑﺒﺎﻟﺎ ﻭ ﺁﻳﻨﺪﻩ ﻭ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻋ&#= 65264; ﺩﺍﺭﺩ . ﻭ ﺑﺎﻟﻌﮑس ﻣﺴﻴ= 5198; ﻗﻬﻘﺮﺍﺋﻰ ﮐﺎ&#= 65197;ﻣﺎﺳﺎﺯﻯ ﺠﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺩﺍﺭﺩ . ﮐ= ;ﻪ پس ﺍﺯ ﻣﺮﮒ ﺩﺭﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﺧﻮﺍﻫﺪ &= #65169;ﻮﺩ . ﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺣ= ﺘﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺯﻧﺪﻩ ﻫﺴﺖﻋﻘﻞ ﺿﻌﻴﻒﺗﺮ ﻭ ﻣﺪﺍﻡ ﺿﻌﻒ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ .= ﭘس ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﺑﻴﺸﺘﺮ ﻣﻴﺒﻴﻨﺪ . ﮔﻮﺋ= ﻰ ﭼﻮﻥ ﺗﻦ ﮐﻪ ﭘﻴﺮ ﻣﻴﺸﻮﺩﮊﻧﺘﻴ= 5242; ﺭﻭﺣﻰ ﻭﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﻧﻴﺰ ﺣﻘﻴﺮﺗﺮ ﻣﻴﺸﻮﺩ . ﻭ ﭼﻮﻥ ﺳﺘﻮﻥ ﺟﻴﻮﻩ ﺣﺮﺍﺭﺕ ﺳﻨﺞﮐﻪ ﮔﻬﮕﺎ&#= 65257; ﺑﺎﻟﺎ ﻭ ﭘﺎﺋﻴﻦ ﻣﻴﺮﻭﺩﻭ ﺑﺎ ﻣﺮﮒ ﺩﺭ ﺣﺪّ ﺁﺧﺮ ﻣﺘﻮﻗّﻒ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻣﻌﺪﻝ ﻭ ﻣﺤﺼﻮﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﺋﻰ &#= 65199;ﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﺣﺎﻓﻈﻪ ﺍﺳﺖ ﮐﻪ ﺑﻌﻨﺎﺻﺮ ﺣﺴّ= 5264; ﺣﺮﮐﻰﻓﻌﻞ ﺣﺎﺿﺮ ﺁﻥ ﮐﻪﺯﻧﺪﮔﻰ ﻣﻴﺪﻫﺪﻭ ﻣﺤﺮ&#= 65241; ﺯﻧﺪﮔﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺧﻮ= ﺩ ﺍﺣﻮﺍﻝ ﺩﻧﻴﺎ ﻃﻠﺒﻰ ﺍﺳﺖ . ﻭ ﺳﺮﮔﺮﻣﻰ ﺧﻮﺩﺁﮔﺎﻩﺩﺭ ﻟﺬﺕ ﻭﻣﻨﺎﻓﻊ و ﻭهَوَس ﻣﻴﺒ= ;ﺎﺷﺪ . ﭘس ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﻨﺴﺦ ﻭﻣﺴﺦ ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳ&= #65166;ﻝ ﺗﮑﺮﺍﺭﮔﺬﺷﺘ= 5258; ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺮﻭﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻧﻔس لَوّامه &= #65187;ﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻧﺴﺖ ﺑﺎ ﻫﺪﺍﻳﺖ ﻓﻄﺮﻯ ﺧﻮﺩﻭﮐ&#= 65252;ﻚ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰبه (ﻧﻔس = 604;َوّامه )ﻣﻠﺎﻣﺖ ﮐﻨﻨﺪﻩ ﺧﻮﻳﺸﺘﻥﻤﻴﺮ= 5203;ﺪ . ﺁﻧﮕﺎﻩ ﺷﺎﻧس ﺭﺳﻴﺪﻥ به (ﻧﻔس ﻣﻄﻤﺌﻨّﻪ) ﭘﺎﮐﺮﻭﺍﻥ ﺷﺪﻩﻭ ﺻﺎﺣﺐ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻣﻴﮕﺮ&#= 65193;ﺩ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖﺻﺎﺣ= 5168;(ﻧﻔس مُلهمه )ﻧﻴﺰ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ &#= 65191;ﻮﺩ ﺑﺎﻫﻤﺰﺍﺩ ﺍﻭ ﻣﻴﺮﺳﺪ . ﻫﻤﺰﺍ= ﺩ ﮐﻪ ﻓﺮﺷﺘﻪ ﻣﺮ&= #64402; ﺷﻴﺮﻳﻦ ﻭلی اﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭﻫﻤﺎﻥ ﺍﺳﭙﺮﻡ ﻭ ﻧﻄﻔﻪ ﺭﻭﺣﻰﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺳﺖ = . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻨﻈﺮ ﺑﺮﮔﺴﻮﻥ ﻭﻗﺘﻰ ﻫﻤﮑﺎﺭ&#= 65263; ﺩﺭ ﺍﻳﻦ ﻧﻮﻉ ﺣﺎﻓﻈﻪ ثاﺑﺖ ﺑﻤﺎﻧﺪﺗﻌﺎﺩ= 5245; ﺭﻭﺍﻧﻰ ﺩﺭﺳﺘ&#= 65264; ﻫﺴﺘﻰ . ﺣﺎﻓﻈﻪ ﻣﺎﺩﻯ ﺍﮔﺮ ﻣﺰﺍﺣﻢ ﺣﺎﻓﻈﻪ ﺭﻭﺣﻰ ﻧﺒﺎﺷﺪﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻫﻢ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺩﺭﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﻭ ﻫﻢ ﺑﺤﺎﻓﻈﻪ ﻣﺎﺩﻯ ﺩﺭ ﺣﺪّ ﻧﻴﺎﺯ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ ﭘس ﺗﻌﺎﺩﻝ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺍﻣﻴﺪ ﺑﺼ&= #65236;ﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺑﻬﺸ= 5174; ﺍﻭﻝ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺭﻭﺯﻫﺎ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻫﺴﺘﻨﺪ . ﻭ ﺷﺒﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﭘﺮ ﮔﺮﺩﺵ ﻣﻠﮑﻮﺗ&#= 65264;ﺑﻬﺸﺖ ﺩﻭﻡ ﺧﻮﺩ ﺭﺍ ﺩﺍﺷﺘﻪﻭ ﺑﺎ ﻣﺮﮒ ﺷﻴﺮﻳﻦ ﺁﺧﺮ ﻋﻤﺮﮐﻪ ﭼﻮﻥ ﻫﺮ ﺭؤﻳﺎﻯ ﺷﺒﺎﻧﻪﻣﻴﺒﺎ= 5207;ﺪ ﭘس ﺍﺯ ﻫﻔﺖﻫﺰﺍﺭﺳﺎ= 5245;ﮐﻪﺭﻭﺡ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﻬﺸﺖ&#= 1587;وﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺮﺍﺭ ﺩﺍﺩﻭﭼﻮﻥ ﺳﺎﻋﺘﻰ ﻧﻴﺰ ﺍﺣﺴﺎس ﺁﻥ ﻃﻰ ﻣﻴﺸﻮﺩﺑﺒﻬﺸ= 5174; ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﺗﺎ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻝ ﺗﺠﻠّﻰ ربّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻥﻭ ﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢﺧ= 5262;ﺩﺭﺍ ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥﺪ&#= 65197; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﺑﺮﺍﻯ ﭼﻬﺎﺭ ﺻﺪ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺰﺍﺭ ﺳﺎﻝ ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺠﻬﺎﻥ ﺁﻣﺎﺩﻩ ﻣﻴﺴﺎﺯﺩ . ولی &#= 65169;ﺎﻟﻌﮑس ﺩﺭ ﺗﻮﺟّﻪ ﺑﺤﺎﻓﻈﻪ ﻣﺎﺩﻯ ﻭ ﻟﺬﺗﻬﺎﻯ ﺩﻧﻴ&#= 65262;ﻯ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ ﻭ ﻫﻮﺳﺮﺍﻧﻰﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺟﻬﻨّﻢ ﺍﻭﻝ ﺧﻮﺩﺩﺭ ﮐﻢ ﻋﻘﻠﻰ ﻣﺪﺍﻭﻡﻭﺑﻠﺎ= 5267;ﺎﻯ ﺯﻧﺪﮔﻰ ﮔﺮﻓﺘﺎﺭ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﺷ= ﺒﻬﺎ ﻧﻴﺰ ﺩﺭ ﮐﺎﺑﻮﺳﻬﺎﻯ ﺧﻮﻓﻨﺎﻙ ﻫﻮﻝ ﺃﻧﮕﻴﺰﺟﻬّﻢ ﺩﻭﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺟﻬﻨّﻢ سوّم ﺧﻮﺩﺭﻭﻯ ﺳﻄﺢ ﻫﻤﻴﻦﺯﻣﻴﻦ ﺭﻭﺡ ﻋﺮﻳﺎﻥ ﺍﺯ ﺗﻦ ﻣﺎﺩﻯﺍ&= #65199; ﺗﺎﺑﺶ ﺁﻓﺘﺎﺏ ﻭ ﺗﺮس ﺍﺯﺗﺎﺭﻳﮑی ﻮ ﻧﺒﻮﺩﻥ ﺧﻮﺭﺷﻴﺪﻋﺎﻗ= 5170;ﺖ ﺁﻣﺎﺩﻩ ﻗﺒﻮﻝ ﻓﻄﺮﺕ تازه ﺧʌ= 62;ﺩ ﻣﻴﺸﻮﻧﺪﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮ ﺣ&= #65268;ﻮﺍﻧﻰ ﺧﻮﺩﺭﺍﻣﻴﭙﺬ= 5267;ﺮﻧﺪ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻓ&= #65212;ﻮﻝ ﺁﺧﺮ ﺁﻥ ﺑﺮﺳﻨﺪ ﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪﮐﻪ= 5183;ﻬﻨّﻢ ﭼﻬﺎﺭﻡ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮔ= ;ﺮﭼﻪ ﻣﺮﮒ ﺩﺭﺩﻧﺎﻙ ﻭ ﻃﻮﻟﺎﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﺮﭼﻪ ﻣﻘﺎﻭﻣﺖ ﺑﻨﻤﺎﻳﻨﺪ ﻋﺎﻗﺒﺖ ﻣﺮﮒﺩﺭﻳﺪﻩ ﺷﺪﻥ ﻳﺎ ﺷﮑﺎﺭ ﮔﺮﺩﻳﺪﻥ ﻭ ﺭﻧﺠﻬﺎﻯ ﺩﻳﮕﺮﻯ ﮐﻪﻫﺮ&#= 65165;ﻧﺴﺎﻧﻰ ﺍﮐﻨﻮﻥ ﺑﺪﺍﻥ ﮔﺮﻓﺘﺎﺭ ﺍﺳﺖ ﺩﺍﺭﻧﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪﺑﺎ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﺩﻟﺎﺋﻞ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﺮﻓﺎ&#= 65255;ﻰﻣﻴﺘﻮﺍﻧﻨʋ= 94; ﺑﺴﻮﻯ تقرّب ᥴ= 5;ﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺶ ﺑﺮﻭﻧﺪ . ﻭ ﺑﻘﻴّﻪ ﺩﻟﺎﺋﻞ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﺸﻖ ﻭﺭﺯﻯ ﺍﻧﺴﺎﻧﻬﺎﭼﻪ ﻋﻘﻠﻰ ﻭﻣﻨﻄﻘﻰ ﻭ ﻋﻠﻤﻰ ﺑﺎﺷﺪﻭ ﻳﺎ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﻋﺎﺩﺍﺕﻭ ﺍﺯ ﻫﻤﻪ ﺑﺪﺗﺮ ﺩﺭ ﮐﻠﻴّﻪ ﻣﺬﺍﻫ= 5168; ﻗﺸﺮﻯ ﺗﻌﺒّﺪ &#= 65169;ﺎﻃﻞ ﻧﻤﻮﺩﻥ ﺟﺰ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻋﺎﻗﺒﺘﻰ ﻭ ﻋﻘﺎﺑﻰ ﻧﺪﺍﺭﻧﺪﮐﻪ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻋ&= #65240;ﺐ ﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﻣﻴﮕﻮﻳﺪﻣﺎ ﺍﮐﻨﻮﻥ ﺑﻴﻦ ﺍﻳﻦ ﺩﻭ ﺳﻄﺢ ﺣ= ﺎﻓﻈﻪﺑﺼﻮﺭﺕ ﻟﺮﺯﺍﻥ ﻭﻣﺘﺰﻟﺰﻝ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ .= ﻳﮑﻰ ﺳﻄﺢ ﻓﻌﻞ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﻭ ﺳﻄﺢ ﺍﺣﻠﺎﻡ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﻧﺠﺎﺕ ﺩﺭ ﭘﻴﮕﻴﺮﻯ ﻫﺪﻑ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺷﻬﻮﺩﻯﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺴﺖ . ﻭﺍﻟّﺎ ﺍﮐﺘﻔﺎ ﺑﭙﺎﺳﺦ ﺩﺍﺩﻥ ﺑﻤؤثّرﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻣﺸﻐﻮﻟﻴﻢ . ﻭﻣ= ﺎﻧﻨﺪ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻳﮕﺮ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻴﻢ . ﮐﻪ ﺍﮔﺮ ﺍﺯ ﺁﻧﻬﺎ ﻋﺒﺮﺕ ﻧﮕﻴﺮﻳﻢﻫﺮﭼ= 5258; ﺳﺮﻳﻌﺘﺮ ﺑﻘﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻣﻴﺮﻭﻳﻢ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺳﺨﺖ ﺗﺮﻯ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭ&#= 65267;ﻢ . ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﺨﻮﺍﻫﺪ ﺩﺭ ﮔﺬﺷﺘﻪ ﺯﻧﺪﮔﻰ ﻓﮑﺮﻯ &= #64400;ﻨﺪ ﻭ ﻧﺸﺨﻮﺍﺭ ﺧﺎﻃﺮﺍﺕ ﺧﻮﺏ ﻭ ﺑﺪ ﮔﺬﺷﺘﻪ ﺭﺍ ﺑﻨﻤﺎﻳﺪﻭ ﺍﺯ ﺁﻧﻬﺎ ﻋﺒﺮﺕ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺧﻮﺩ ﻧﮕﻴﺮﺩﻭﻋﺒﻮ= 5197;ﺍﺯ ﮔﺬﺷﺘﻪ ﺑﻘﺼﺪ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻧ&#= 65268;ﺎﻣﺪﻩ ﻧﻨﻤﺎﻳﺪﻧﺨﻮ= 5165;ﻫﺪ ﺗﻮﺍﻧﺴﺖ ﺧﻮﺩﺭﺍ ﺑﺎﺧﻮ&#= 65165;ﺳﺘﻪ ﻓﻄﺮﻯ خویش ﺩʋ= 97; ﺗﮑﻴﻴﻒ ﻭ ﻫﻤﺰﻳﺴﺘﻰ ﺑﺎ ﻭﺍﻗﻊﺑﻘﺼﺪ ﺗ&#= 65188;ﻘّﻖ ﺁﺭﺯﻭﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﺧﻴﺎﻝ ﭘﺮﺩﺍﺯﻳﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭﻓﻠﺴﻔﻰ ﺑﮑﻨﻨﺪﭘس ﻗﻄﻌﺎ ﺩﻭﭼﺎﺭ ﺍﻳﻦ ﻗﻬﻘﺮﺍﻫﺎﻯپ= 87; ﺍﺯ ﻣﺮﮒﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺍﻫﺪ ﺷﺪ = . ﮐﻪ ﮔﺎﻫﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻧﻴﺰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺪﺭﺍﺯﺍ ﺑﮑﺸ&#= 65194; . ﺍﮔﺮ ﻓﻌﻠﺎ ﺣﻘﻴﺮﺗﺮ ﺍﺯ ﻣﻴﻤﻮﻥ ﺩﺭ ﻧﻮﻉ ﺧﺮس ﻭ ﺧﻮ&= #65241; ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ . ﺍﻣﺎ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻫﻤﻴﺸﻪ ﺑﺠﺎﻯ ﺍﺳﺘﺠﺎﺑﺖ ﻭ ﻟﺒﻴﻚ ﻳﺎ ﺟﻮﺍﺏ ﻭ ﭘﺎﺳﺦ ﻣثبت ﺑﻔﻄﺮﺕ A= 261; ﺧﺪﺍﻯ ﺧﻮﺩ ﺑﺪﻫﺪ ﮐﻪ( ﻋﻬﺪ ﺍﻟﺴﺖ) ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺎﻃﺮﺍﺕ ﮔﺬﺷﺘﻪ ﺧﻮﺩﺭ&#= 65165;ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺍﺭﺯﻳﺎ&#= 65169;ﻰ ﻣﺠﺪﺩﻭ ﺍﺳﺘﺨﺮﺍﺝ ﻣﻌﺎﻳﺐ ﺁﻧﻬﺎ ﺑﭙﺮﺩﺍﺯﺩ . ﻭﺩ= ﺭ ﺧﺎﻃﺮﺍﺕ ﺑﻰ ﻓﺎﻳﺪﻩ ﻣﺮﺍﻗﺒﻪ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻧﭙ&#= 65198;ﺩﺍﺯﺩ ﻧﺨﻮﺍﻫﺪ ﺗﻮﺍ&#= 65255;ﺴﺖ ﺗﻌﺎﻟﻰ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺍﮔﺮﮐﺴی ﺨﻮﺩﺭﺍ ﺻﺎﺣﺐﻋﻘل ﺴﻠﻴﻢ ﻭﺟﺴم ﺴﺎﻟﻢ ﺑﺪﺍﻧﺪ&#= 65261;ﺩﺭﻋﻤﻞ ﻭﺯﻧﺪﮔﻰ ﺩﺭﺗﺴﻠﻴﻢ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻄﺮﺕ ﺫﺍﺗﻰ خویش ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﺎ ﭘﺎﮐﺴ&= #65166;ﺯﻯ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5169;ﺎﺷﺪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺻﺎﺣﺐ ﺣﮑﻤﺖ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺩﺍﺭﺍﻯ ﺣﺰﻡ ﻣ&= #65268;ﻨﻤﺎﻳﺪ . ﻭ ﺭﺍﻩ ﺁﻧﻬﺎ ﭼﻨﺪﻯ ﺍﺯ ﺟﺎﻣﻌﻪ ﺩﻭﺭ ﻣﺎﻧﺪﻥﻭ ﺑﺮﺍ&#= 65263; ﺧﻮﺩﺷﻨﺎﺳﻰ ﺗﺎ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺗﺠ= 5248;ّﻴﺎﺕ ﺷﻬﻮﺩﻯﺁﻧﮕﺎ= 5257; ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩﭘﻴ&#= 65166;ﻣﺒﺮﮔﻮﻧﻪ ﺑﺎ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﺎﺯ ﺑﻬﺘﺮﻓﻮﻕ ﺑﺸ&#= 65198;ﻯ ﺩﺭ ﺫﺧﻴﺮﻩﺁﺧﺮﺕ ﺑﺮﺍﻯ ﺗﻮﻟّﺪ ﺑﺎﺯ ﺑﻬﺘﺮﻯﺣ&#= 65176;ﻰ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﻴﺰ ﺑﺪﺭﺳﺘﻰ ﻫﺪﺍﻳﺖ ﻭ ﻳﺎﺭﻯ ﻋﻘﻠﻰ ﻭﺍﺧﻠﺎﻗﻰ ﺩﺭ &= #65203;ﻠﻮﻙ ﺑﻨﻤﺎﻳﺪ . ﺣﺘﻰ ﭘﻴﺮﻭﺯﻯ ﺩﻳﮕﺮﺍﻥﺍﻣﺘ= 5268;ﺎﺯﺍﺕ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍ&#= 65263; ﺧﻮﺩﺷﺎﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ . ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺩﻳﮕﺮ ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﮐﻪ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭ ﺻﺒﺮ ﻭ ﺩﻳﮕﺮ ﻧﻴﺎﺯﻫﺎﻯ ﻟﺎﺯﻡﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺁﻧﮕﺎﻩ ﺗﻌﺎﺩﻝ ﺭﻓﺘﺎﺭﻯ ﺑﻴﻦ(ﺩﻭ ﺣﺎﻓﻈﻪ ﺍﻟﻬﻰ &= #65261; ﺑﺸﺮﻯ)ﺧﻮﺩﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﺣﺎﻓﻈﻪ ﺣﺮﮐﻰ ﻭﺣﺸﻰ ﺩﺭ ﺍﻓﻌﺎﻝ ﻭ ﺣﺮﮐﺎﺕ ﺗﺒﺪﻳ&#= 65246; ﺑﺼﻮﺭﺗﻬﺎﻯ ﮐﻠّﻰ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﺒﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭ ﺍﺯ ﺗﻤﺎﻡ ﺧﺎﻃ&= #65198;ﺍﺕ ﺧﻮﺩﺩﺭﻙ ﺟﺰﺋﻴّﺎﺕ ﻭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻭ = ﺗﻔﮑّﺮ ﻋﻤﻴﻖ ﻭ ﺻﺤﻴﺢ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﭘﻨ= ﺪﺍﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .= ﺁﻧﮕﺎﻩ ﭼﻨﻴﻦ ﻋﻘﻞ ﺳﻠ&= #65268;ﻢ ﻭ ﺣﺘﻰ ﺗﻦ ﺳﺎﻟﻤﻰﺣﻴﺎﺕ ﺑﺸﺮﻯ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺭﺍﺳﺮﺍﺳﺮ ﺍﺭﺗﺒﺎﻁ ﻭ ﻳﺎ = ﺍﻧﻔﺼﺎﻝ ﺑﺎ ﺩﻳﮕﺮﺍﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﮐﺪﺍﻡ ﺭﺍ ﮐﻪ ﺻﻠﺎﺡ ﺩﺍﻧﺴﺖ&#= 65251;ﻨﺠﺮ ﺑﺂثاﺭﻧﻴﮑﻮʌ= 63; ﻋﻘﻠﻰ ﻭ ﭘﻨﺪﺍﺭﻯ ﻭ ﮔﻔﺘﺎﺭﻯ ﻭ ﺭﻓﺘﺎﺭﻯ ﻧﻴﮑﻮﺗﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﻳﮕﺎﻧﻪ ﺁﺭﺯﻭﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﭼﻮﻥ ﺯﺭﺩﺷﺖ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺩﺭ ﺟﻬﺎﻥ ﮔﻔﺘﻪﺍﻧﺪ . ﻃﺒ= ﻴﻌﻰ ﺍﺳﺖ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥﭼﻨﺎﻥ ﺗ&#= 65262;ﺍﻥ ﻭ ﻋﻘﻞ ﺳﺎﻟﻤﻰ ﻧﺪﺍﺭﻧﺪﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎﻳﻦ ﺗﻌﺎﺩﻝ ﺭﻭﺍﻧﻰ ﺑﺮﺳﻨﺪ . ﻭ ﻟﺬﺕ= ; ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺑﺒﺮﻧﺪ . ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﻟﺬﺕ ﻣﺎﺩﻯ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻧﻪ ﻓﻘﻂ پس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﺟﻬﻨّﻢ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺟ&#= 65166;ﻭﺩﺍﻥ ﻣﺎﻧﻨﺪﻯﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﺭﺍ ﺧ&#= 65262;ﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﻭﭼﺎﺭ ﺩﺭ ﺑﺪﺭﻯ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﻭ ﺣﻴﺮﺕ ﻭ ﺟﻨﻮﻥ ﻭ ﺭﻧﺠﻬﺎﻯ ﻧﻴﺎﺯﻫﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻭﻥ ﺍﺷﺒﺎﻉ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻫﻤﻴﻦ ﺍﻧﻔﺼﺎﻝ ﺍﻧﺴﺎﻥ ﺍﺯ ﺩﻧﻴﺎﻯ ﻣﺎﺩﻯ ﺑﺠﻬﺎﻥ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨ&#= 65262;ﻯ ﻭ ﺷﻬﻮﺩﻯ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﮐﻪ ﺑﻘﻮﻝ ﺑﺮﮔﺴﻮ&#= 65253;ﺍﻧﺘﻘﺎﻝ ﻣﺪﺍﻡ ﺑﻴﻦ ﺩﻭ ﻋﺎﻟﻢ( ﻓﻌﻞ ﻭ ﺍ= ;ﺣﻠﺎﻡ) ﺁﺭﺯﻭﻫﺎ ﻭ ﻫﻮﺳﻬﺎﻯ ﻋﻘﻞ ﺟﺰﺋﻰ ﮐﻪ ﻫﻴﭻ ﮔﺎﻩ ﺑﻬﺮ ﺩﻭ ﻧﻴﺰ ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﻧﻤﻴﺮﺳ&#= 65256;ﺪﻭ ﺑﺎ ﻧﺪﺍﺷﺘﻦ ﺗﻌﺎﺩﻝ ﻭثباʋ= 73; ﻭﺳﻠﺎﻣﺘﻰ ﮐﺎﻓﻰ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻫﻴﭻ ﮔﺎﻩ ﺣﺮﮐ&= #65166;ﺕ ﻭ ﺍﻓﻌﺎﻝ ﻭ ﺭﻓﺘﺎﺭﻫﺎ ﻭ ﮔﻔﺘﺎﺭﻫﺎﻯﺁ= 5255;ﺎﻥ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﻭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﭘﺮ ﺁﺳﻴﺐ ﺁﻧﻬﺎﺑﻴﺸﺘﺮ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻔﻴﺪ ﻣﻮﻗّﺖ ﺁﻧﺎﻥ ﺍﺳﺖ . ﺗﻌ= ;ﺎﺩﻝ ﺭﻭﺍﻥﻨﻴﺎﺯ ﺑﺤﺮﮐﺖ ﺩﺍﺭﺩﻭ ﺑﺮﺍﻯ ﻭﺿﻊ ﺣﺮﮐﺖ ﺟﺪﻳﺪ ﺗﻌﺎﺩﻝ ﺭﺍ ﺑﺮﻗﺮﺍﺭ ﮐﻨﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﻌﻨﻰ ﺩﻳﻤﻮﻣﺖ ﺍﺣﻮﺍﻝ ﺫﺍﺗﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺟﺴﻤﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭﺍﺻﻠﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺳﻤﺒﻮ&#= 65245; ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﺍﺣﻮﺍﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺼﻮﺭﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﺩﺍﺋﻢﻭ ﺑﺪﻭﻥ ﻫﺮﮔﻮﻧ&#= 65258; ﺳﺨتی ﺘﺄﻣﻴﻦ ﺍﻳﻦ ﺗﻌﺎﺩﻝ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ᥽= 9;ﻤﭽﻨﺎﻥ ﺍﻳﻦ ﺗﻌﺎﺩﻝ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﭘس &#= 65165;ﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﮒ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﻓﺼﻞ ﺑﺎﻟﺎﺗﺮ ﺑﺸﺮﻯﺮﺍ ﺑﺮﺳﺪ . ﭼﻪﺭﺳﺪ ﮐﻪﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺣﺎال= 02;ُدُس ﻗﺎﺋﻢﺷﺎﻳﺴﺘ= 5258; ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪﺣﮑﻤ= 5174; ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺩﺭ ﻓﮑﺮ ﺑﺎﺷﺪﻭ ﻣﻨﺪﻓﻊ ﺑﻴﻚ ﺳﻤﺖ ﻫﺮ ﺗﻔﮑّﺮﻯ ﻧﺒﺎﺷﺪ ﮐﻪ ﻋﻘﺪﻩﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭﺍﺩﺍﺭ ﻣﻴﮑﻨﻨﺪ . ﻭﺍﮔ= ﺮ ﺑﻔﻌﻞ ﻭ ﻋﻤﻠﻰﭘﺮﺩﺍﺧ= 5174; ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺗﺨﻴّﻠﺎﺕ ﻭﻫﻤﻰ ﺍﺣﻠﺎﻡ ﻭ ﺁﺭﺯﻭﻫﺎ ﺑﺎ&= #65207;ﺪ ﺑﺎﻋث ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﻭﻫﻤﻴﺸﻪ ﺭﺳﻴﺪﻥبه (ﺑﻦ ﺑﺴﺖ)ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻣﺪﺍﻭﻡ ﺩﺭ ﻣﺴﻴﺮ ﺑﺴﻮﻯ ﺣ&= #65240;ﻴﻘﺖ ﺑﺪﻭﻥ ﭘﺸﺘﻴﺒﺎﻧﻰ ا= 604;هی ﺒﻌﺪﻯ اﺳﺖ . ﻣﻴ= ﺪﺍﻧﻴﻢ ﮐﻪ ﺍﻭﻫﺎﻡ ﻭﺍﺣﻠﺎﻡﺳﺮﺍ= 5203;ﺮ ﮐﺎﺭ ﻧﻔس ﺍﻣّ= 5166;ﺭﻩ ﺁﻟﻮﺩﻩ ﺑﻌﻘﺪﻩﻫﺎ ﻭﻋﻘﻴﺪﻩﻫﺎ ﺍﺳﺖﮐﻪ ﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﺗ= ;ﺎ ﭼﻘﺪﺭﺩﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﻭﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺍﻳﻦ ﻋﻘﺪﻩﻫﺎ ﻣﻤﮑﻦ ﺍﺳﺖ . ﮔﺮ= ;ﭼﻪ ﺁﺭﺯﻭﻫﺎ ﻭﺍﻓﮑﺎﺭ ﻣﺨﺎ&#= 65247;ﻒ ﻫﻮﺵﻭ ﭘس ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩﻫﺎﺍﻧﺴ= 5166;ﻥ ﺭﺍ ﺑﺸﻬﻮﺩ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺁﺭﺍﻣﺸﻬﺎﻯ ﺭﻭﺍﻧﻰﻭ ﻟﺬﺗ&#= 65260;ﺎﻯ ﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺩﺍﺭﺩ . ﺑﺮﮔﺴﻮ= ﻥ ﻣﻴﮕﻮﻳﺪﻓﻌﻞ ﻭﻧﺘﻴﺠﻪ ﺣﺎﺻﻞ ﺍﺯ ﻓﮑﺮ = (ﻗﺎﻧﻮﻥ ﺣﻴﺎﺕ) ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﻓﻌﻞ پس ﺍ&#= 65199; ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻫﻮﺳﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65166;ﺷﺪ ﻧﺠﺎﺕ ﺑﺨﺶ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174; . ﻭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺁﻥ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺯﻳﺎﺩ ﺍﺳﺖ . ﻭ عَدَم ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺳﻠﻮﻙﻭﺗﻔﮑّA= 198; ﻭ ﺯﻧﺪﮔﻰ ﺩﺭ ﺍﻭﻫﺎﻡ ﻧﻔس ﻭﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺑﻌﻘﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﺟﺰ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻧﻴﺴﺖ .= ﻟﺬﺍ ﺍﻧﺴﺎﻥ ﻣﺨﺎﻟﻒ ﻗﺎﻧﻮﻥ ﺣﻴﺎﺕ ﻭ ﻓﺮﻣﺎﻥ (ﮐﻦ ﻓﻴﮑﻮﻥ) ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻃﺒﻴ&#= 65228;ﺖ ﻭ ﻓﻄﺮﺕ ﻃﺒﻴﻌﻰ ﺷﺨﺺ ﺍﻧﺴﺎﻥ ﺗﻮﺟّ= 5258; ﺑﺪﻧﻴﺎ ﻭﻣﺎﺩﻩﻭ ﻫﻤﻴﻦ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻨﻴﺴﺖ . ﮐ= ﻪﺍﻧﺴﺎﻥ ﻗﺪﺭﺕﺩﺭﻙ ﻣﻌﺎﻳﺐﺁﻥﻭ ﺭﻧﺠﻬﺎﻯ ﻧﺘﻴﺠﻪﺍﻳﻦ ﻣﻌﺎﻳﺐ ﺭﺍ ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪﻭﺯﻧ= 5194;ﮔﻰﻏﻴﺮﺳﻠﻮᤨ= 0;ﻰﻭﺑﺎ ﻫﻤﻴﻦ ﻋﻘﻞ ﺟﺰﺋﻰ ﺑﺸﺮﻯﮐﻪ ﺳﺎﺯﻧﺪﻩ ﻋﻘﺪﻩ ﻫﺎﻯ ﺑﻴ&= #65208;ﺘﺮ ﺭﻭﺍﻥﺨﻮﺍﻫﺪ ﺑﻮﺩ . ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺍﺳﺖ . ﺑﺸﺮﻁ ﺍﻳ= ;ﻨﮑﻪ ﭘس ﺍﺯ ﺭﺷﺪ ﺟﺴﻢ ﻭﺫﻫﻦﻭ ﻋﻘﻞ ﻫﻢ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﻳﺪ ﺑ&#= 65236;ﮑﺮ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﺭﻓﺖ . ﮐﻪ ﺁﻣﻮﺯ= ;ﺷﻰ ﻋﻠﻤﻰ ﻭ ﺫﻫﻨﻰ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺑﺎﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩﺍﺳﺖ . ﺗﺎ ﺷﺎﻳﺪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰﺑﺨﺼﻮﺹ ﻫﻤﺰﺍﺩ ﺍﻟﻬﻰ ﺧﻮﺩﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﭘﻴﺎﻡ ﻭ ﻫﺪﺍﻳﺖ ﻧﻤﺎ&= #65267;ﻨﺪ . ﮐﻪﻣﺒﺎﺩﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﻓﺮﺍﻣﻮﺵ ﺷﻮﺩ .= ﻭﺑﺎﻟﻌﮑس ﻣﺰﻳﺪ ﺑﺮﻋﻠّﺖ ﻧﺸﻮﺩ . ﻭ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﻭ ﮔﻨﺎﻩ ﺑﻴﺸﺘﺮ ﮔﺮﺩﻧﺪ . ﮔﻮﺋﻰ ﻣﺎ ﺑﺎﻳﺪ ﺗﺮﻙ ﺍﺭﺍﺩﻯ ﺣﻴﺎﺕﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻃﺒﻴﻌﺖ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺑﻨﻤﺎﺋﻴﻢﺗﺎ= 5193;ﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﭘس ﺍﺯﺷﻬﻮﺩ ﺭﻭﺡ &= #1575;لقُدُس ﻭﺍﺟﺐﻭ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ ﭼﻨﺎﻥ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻧﻰ ﻭ ﺫﺍﺗﻰ ﺳﺎﻟﻤﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺮﺑﻮﻃﻪﺣﺘﻰ ﺑﻬﻔﺖ ﻫﺰﺍﺭ ﺳ&= #65166;ﻝ ﻧﻴﺎﻣﺪﻩ ﻭﺗﮑﺎﻣﻠﺎﺕﺭ= 5261;ﺣﻰ ﺑﻴﺸﺘﺮﺍﮔﺮ ﺩﺭﺟﻬﺎﻥ ﺍﺩﺍﻣﻪﺯﻧﺪﮔ= 5264; ﻭﺗﮑﺎﻣل ﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﻫﻢ ﺍﮐﻨﻮﻥ ﺁﻧﻬﺎ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ ﻟﺬﺍ ﭘسﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﺯﻯ ﺑ&= #65176;ﻮﻟﺪﺍﺕ ﺩﺭ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻮﺟّﻪ ﺑﺰﻧﺪﮔﻰ ﮔﺬﺷ&#= 65176;ﻪ ﻭ ﺫﺍﺕ ﺧﻮﺩﺩﺭ ﺭؤﻳﺎ ﻫﻤﻴﺸﻪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺍ= ;ﮔﺮ ﺑﺠﻨﺒﻪ ﻫﺎﻯ ﺯﻳﺒﺎﻯ ﺁﻥ ﺗﻮﺟّﻪ ﺷﻮﺩ . ﻭ= ﺟﻨﺒﻪ ﻫﺎﻯﻤﻨﻔﻰ ﺁﻧﺮﺍ ﻧﺒﻴﻨﻴﻢ ﻳﺎ ﻧﻔﻬﻤﻴﻢ . ﺁﻧﮕ= ﺎﻩ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻄﺢ ﻋﻘﻞ ﺟﺰﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﺴﻄﺢ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟ&#= 65262;ﺩ ﺑﺮﺳﻴﻢ . ﮐﻪ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﮐﻨﻮﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﺑﺮﺍﻯ ﺑﻬﺒﻮﺩ ﺗﻮﺟّﻪ ﺑﺮؤﻳA= 174; ﺩﺭﺭؤﻳﺎﻫﺎﻯ ﺷﺒﺎﻧﻪ ﺧﻮﺩﺩﺭ ﺧﻮﺍﺑﻬﺎﻯ ﺭؤﻳﺎﻫﺎﻯ ﻣﻌﺮﺍﺟﻰﻭ ﭘﺮ&#= 65261;ﺍﺯ ﺑﺂﺳﻤﺎﻥ ﻭﻧﻮﺭ ﺍﻭﻟﻴﺎﻯﺍﻟﻬ= 5264; ﻭ ﻳﺎ ﺭؤﻳﺎﻫﺎ&#= 65263; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﮐﻪ ﺁﻳﻨﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻬﻘﺮﺍ= 5163;ﻰ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ . ﺗﻨﻬﺎ ﻳﻚ ﺭﺍﻩ ﻭﺟﻮﺩ = ﺩﺍﺭﺩﮐﻪ ﺑﺎ ﮐﻤﻚ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩﻭﻫﻤﻴﺸﻪ ﺳﺎﻟﻚ ﺩﺭ ﺗﺴﻠﻴﻢ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﻣﻴﺘﻮﺍﻥ ﺩﺭﻳﺎﻓﺖ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘ&= #65198; ﻭﻋﺎﻟﻰ ﺗﺮﻯ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﮐﻪ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺭﺍ ﻫﻤﻪﺍﻧﺴﺎﻧﻬ= 5166; ﺩﺍﺭﻧﺪ ﻭلی ﻤﺸﮑﻞ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺳﺮ ﺭﺍﻩ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺪﻧّﻰ ﮐﻪﺭﻭﺷﻦ ﻭﺩﺭﺳﺖ ﺑﺬﻫﻦ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺮﺳﺪ . ولی ﻫﻤﺎﻥ ﺭﺍ ﺣﻘﻴﻘﺖ ﺩﺭ ﺗﻔﮑّﺮﺑﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﺯﻧﺪگی ﺒﺸﺮﻯ ﻣﻴﺪﺍﻧﻨﺪ . ﺑﺘ= ﺼﻮﺭ ﺍﻳﻨﮑﻪ ﺧﻮﺩﺷﺎﻥ ﻓﮑﺮ ﮐﺮﺩﻩﺍﻧﺪ . ﭘس ﻋﻴﺐ ﺟﻮﺋﻰ ﺍﺯ ﺧﻮﺩﻣﺎﻥﭼﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭ ﻳﺎ ﮔﻔﺘﺎﺭ ﻭﮐﺮﺩﺍﺭ ﻭ ﭘﻨﺪﺍﺭﻫﺎﻯ ﺧﻮﺩ ﮐﻤﻚ ﻣﺴﺘﻘﻴﻢ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ &= #65169;ﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﮔﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﺯﻭﺩﺗﺮ ﻭ ﺑﻬﺘﺮ ﭘﺎﮐﺴﺎ&#= 65199;ﻯ ﮐﻨﺪﺗﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﻄﻮﺭ ﺳﺎﻟﻤﺘﺮﻯ ﺑﺬ&#= 65259;ﻦ ﺍﻧﺴﺎﻥ ﺑﺮﺳﺪ .= ﮐﻪ ﻧﺎﻡ ﻫﻮﺵ ﻭ ﺣﺎﻓﻈﻪ ﻭ ﺯﻳﺮﮐﻰ ﻭﮐﻤﺎﻟﺎﺕ ﻋﻘﻠﻰ ﻣﻴﺘﻮﺍﻥ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩ .= ﭘس ﺍﮔﺮ ﺩﻭﭼﺎﺭﻋﺎﺩﺕ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺁﻧﻬﺎ ﮔﺮﺩﻧﺪ ﮔﺮﭼﻪ ﻣﻔﻴﺪ ﻭﻧﻴﮑﻮ ﻫﻢ ﺑﻨﻈﺮ ﺑﺮﺳﻨﺪ ﺑﺎﻋث ﺟﻨﻮﻥ ا= 5187;ﻠﺎﻡ ﻭ ﺍﻭﻫﺎﻡﻭﺑﺎﻋ= 579; ﺍﻧﺪﻓﺎﻉ ﻭﺍﻧﺠﺎﻡ ﺍﻓﻌﺎﻝ ﺑﺪ ﻭ ﺑﺸﺪﺕ ﺁﻥ ﻣﻴﺸﻮﺩ . ﻭﺍﮔﺮ ﺍﺯﻋﻘﻞ ﺑﺮﺗﺮ ﻭ ﺳﺎﻟﻢ ﺍﻟﻬﻰ ﮐﻤﻚ ﮔﺮﻓﺘﻪ ﺷ&= #65262;ﺩﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺣﻔ&#= 65222; ﻧﻤﺎﻳﺪ . ﻭ ﺍﻧﻌﻄﺎﻑ ﻭﺗﻮﺟّﻪ ﺑﻴﺸﺘﺮﺑﺬﺍﺕ ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ ﺩ= ﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﮐﻪ ﺗﻮﺟّﻪ ﺑﻤﺎﺩﻳّﺎﺕ ﺟﻬﺎﻥﻭﺯﻧﺪﮔ= 5264; ﺭﻭﺗﻴﻨﻰ ﻣﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯﺍﻧﺴﺎﻥ ﺭﺍ ﻣﺤﺮﻭﻡ ﺍﺯ ﺭﺳﻴﺪﮔﻰ ﺑﺬﺍﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﻭ ﻣﺮﺍﻗﺒﻪ خویž= 8; ﺩﺭ ﺍﻓﻌﺎﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻣﻴﻨﻤﺎﻳﺪ ﻭﭼﻮﻥ ﺩﺭﻫﺮ ﺗﻮﺟّﻪ ﺑﺬﺍﺕﺗﺮﻙ ﻣﻮﻗّﺖ ﺍﺯ ﺯﻧﺪﮔﻰ ﻋﺎﺩﻯ ﺍﺳﺖ . ﻭ ﺍﻧﻔﺼﺎﻝ ﺍﺯ ﻋﻠﺎﺋﻖ ﻭ ﺃﻧﮕ&= #65268;ﺰﻩ ﻣﺎﺩﻯ ﻤﻴﺒﺎﺷﺪ . ﭘس ﺍﺗﺼﺎﻝ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻧﻴﺎﻣﺪﻩﺍﻧﺴ= 5166;ﻥ ﺭﺍ ﺑﻮﺿﻊ ﺫﺍﺕ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﺘ&= #65262;ﺟّﻪ ﻣﻴﮑﻨﺪ . ﮐﻪﻫﺮ= ﭼﻪ ﺑﻴﺸﺘﺮ ﻋﻴﺐ ﺷﻨﺎﺳﻰﺩﺭ ﺧﻮﺩﺷﻨﺎﺳﻰ ﺭﻭﺍﻥ خویش ﮐﻨﺪ ﻗﺪﻣﻬﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺑﺴﻮﻯ ﺗﮑﺎﻣﻞ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺗﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺣﺎﺻﻞ ﻣﻴﺸﻮﺩ ﮐﻪ ﻫﻤﺎﻥ ﻧﺘﻴﺠﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﮐﺴﺐ(ثوﺍﺏ)ﻳﺎ ثوﺏ ﻳﺎ ﭘﻴﺮﺍﻫﻦ ﻧﻮﻋ&#= 65264; ﺑﻬﺘﺮﺑﺮﺍﻯ ﺗﻦ ﺩﺭ ﺗﻮﻟﺪ ﻧ= ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﻣﺨﺎﻟﻔﺖ ﻋﻤﻮﻣﻰ ﺍﺯ ﺍﻧﻔﺼﺎﻝ ﺍﺯ ﺩﻧﻴﺎ ﻭﻣﺎﺩﻳ&#= 1617;ﺎﺕ ﻭ ﺟﺎﻣﻌﻪ ﻭ ﻋﺎﺩﺍﺕ ﺟﻤﻌﻰﻧﺘﻴﺠﻪ &#= 1593;َدَم ﻓﻬﻢﻳﺎ ﻧﺪﺍﺷﺘﻦ ﺍﺭﺍﺩﻩ ﻭ ﻗﺪﺭﺕﺷﻨﺎﺧﺖ= 5169;ﻴﺸﺘﺮ ﺍﺯ ﻭﺿﻊ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﭘس ﻣﺨﺎﻟﻔﺖ ﺁﻧﻬﺎ ﺑﺎ ﺩﺭﻭﻥﮔﺮﺍﺋﻰ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﻟﻴﻠﻰ ﺑﻨﻔﻊ ﺭﻓﺘﺎﺭ ﺧﻮﺩ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ . ﮔﻮﺋ= ﻰ ﻣﻴﺘﺮﺳﻨﺪ ﺗﻨﻬﺎ ﺑﺠﻬﻨّﻢ ﻗﻬﻘﺮﺍﻫﺎ ﺑﺮﻭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1608;لی ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﺗﻮﺟّﻪ ﺑﻌﺎﻟﻢ ﺭﻭﺡ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ= 5261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺫﺍﺕ ﺧﻮﺩﺍﺯ ﻟﺤﺎﻅ &= #64344;ﻴﺪﺍ ﮐﺮﺩﻥ ﻣﻌﺎﻳﺐ ﻭﻧﻮﺍﻗﺺ ﻭﻣﻔﺎﺳﺪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 1582;ویش ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ &= #64344;ﺎﮐﺴﺎﺯﻯ ﺍﺯ ﻋﻘﺪﻩﻫﺎ ﻭﻋﻘﻴﺪﻩﻫﺎ ﺑﻤﻌﻨﻰ ﻧﻔﻰ ﮐ&= #65166;ﻣﻞ ﺍﺯ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﺟﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ &= #65169;ﺮﺍﻯﺎﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻧﻴﺴﺖ . ﻭ ﺑﺪﻭﻥ ﮐﺎﺭﺑﺮﺩ ﺷﺮﺍﻳﻂ ﻣﺎﺩﻯ &= #65199;ﻧﺪﮔﻰﻧﻤﻴﺘA= 262;ﺍﻥﺒﺸﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭﻣﻠﮑﻮ&#= 65175;ﻰ ﻭ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺭﺳﻴﺪ . ﮐ= ;ﻪ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑﺠﻬﺎﻥ ﺁﻣﺪﻩﺍﻳﻢ . ﮐﻪ= ﺍﺯﺳﺮﻧﻮﺷﺖﻗ= 5170;ﻠﻰ ﺑﺸﺮﻯ ﻭ ﻗﺒل ﺒﺸﺮﻯ ﺑﻮﺩﻩ . ﻭ ﺍﻳﻨک ﻨﻴﺰ ﺑﺎﻳﺪ ﺷﺮﺍﻳﻂ ﻭ ﺳﺮﻧﻮﺷﺖ ﺯﻧﺪﮔﻰ ﻧﻮع ﻔﻮق ﺒﺸﺮﻯ ﻭﺑﻬﺸﺖ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴ&#= 65250;ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥﺮﺍ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺿﻤﻦ ﺩﻳﻤﻮﻣﺖ ﻭ ﺟﺮﻳﺎﻥ ﺳﻴّﺎﻟﻪﺍﻯ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﺟﻬﺎﻥ ﻭ ﻫﺴﺘﻰ ﺧﻮﺩﻣﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﻭ ﺍﺯ ᥻= 5;ﻄﺮﺕ ﺍﻟﻬﻰ ﺫﺍﺕ ﺧﻮﺩ ﺟﺪﺍ ﻧﮕﺮﺩﻳﺪ . ﻭ ﺟﺴﻢ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﻣﺎﻧﺘﻴﺠﻪ ﺗﻠ&#= 65166;ﺷﻬﺎﻯ ﺯﻧﺪﮔﻴﻬﺎﻯﺎ= 5255;ﻮﺍﻉ ﭘﻴﺸﻴﻥﺪﺭ ﻫﺮ ﺭﻭﺡ ﺑﺸﺮﻯ ﺑﻮﺩﮐﻪﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭﺍﻧﻮﺍﻉ ﺑﻴﺸﻤﺎﺭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍ&#= 65253; ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻩ&#= 65165;ﻳﻢ . ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺍﻣﺮﻭﺯ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﺷﺨﺼﻴّﺖ ﺃﺻﻠ= 5264; ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264; ﻣﺎﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺍﮔﺮ ﭼﻨﺎﻥ ﺷﺨﺼﻴّﺘﻰ ﻭﮐﻤﺎﻟﺎﺕ ﻧﻮﻋﻰ ﺭﺍ ﻧﻤﻴ&= #65194;ﺍﺷﺘﻴﻢﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻧﻤﻴﺸﺪﻳﻢ . ﭘس = ﺍﻣﺮﻭﺯ ﻣﺎ ﺣﺎﺻﻞ ﮔﺬﺷﺘﻪ ﻫﺎﻭ ﻧﻄﻔﻪ ﻗﺎﺑﻞ ﺗﺤﻘّﻖ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮔ= ;ﺬﺷﺘﻪﻫﺎ ﻗﺎﺑﻞ ﺟﺒﺮﺍﻥ ﺧﻄﺎﻫﺎﻯ ﺁﻥ ﻧﻤﻴﺒﺎﺷﺪ . ول&#= 1740; ﺧﺎﻃﺮﻩ ﺁﻧﻬﺎﻣﻴﺘﻮﺍ= 5255;ﺪ ﻋﺒﺮﺕ ﺳﺎﺯﻯ ﺍﻣﺮﻭﺯﺑﺮﺍﻯ ﮐﺴﺐ ﺟﺒﺮﺍﻥ ﮔﺬﺷﺘﻪ ﻫﺎ ﺑﺎﺷﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻳﻚ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺟﺒﺮ&#= 65165;ﻥ ﺧﺴﺎﺭﺗﻬﺎﻯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﮐﻪ ﺑﺼﻮﺭﺕ ﻣﻌﺎﻳﺐ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻳﻨﻚ ﺑﺎ ﺧﻮﺩ = ﺩﺍﺭﻳﻢ . ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻥﺑﺎ ﻣﻌﺎﻳﺐ ﮊﻧﺘﻴ&#= 64401;ﻰ ﮐﻤﺘﺮ ﺭﺍﻩ ﺷﻨﺎﺧﺖ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩﻣﺎﻥ ﺍﮐﻨﻮﻥ ﻓﺮﺍﻫ&#= 65250; ﮐﻨﻴﻢ . ﻭ ﺳﺮﻧﻮﺷﺖ ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎ&#= 65245; ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺁﻣﺎﺩﻩ ﻧﻤﺎﺋﻴﻢ ﮐﻪ ﺑﺼﻮﺭﺕ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﺍﻟﻬﻰﻭ ﮐﻤﺎﻟﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65193;ﺭﺑﻮﺳﻴﻠﻪ ﻣﺮﮒ ﺑﺂﻳﻨﺪﻩﻫﺎ ﻣﻨﺘﻘﻞ ﺷﻮﺩ . ﺗ= ;ﻨﻬﺎ ﻣﻌﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰﮐﻪ ﻳﮕﺎ&#= 65255;ﻪ ﭘﻴﺸﻨﻬﺎﺩ ﺧﺪﺍﻭﻧﺪ ﻭ ﺃﻧﺒﻴﺎﻭ ﻫﺪﻑﺍﻭﻟﻴﻪ ﻭﻓﺮﺍﻣﻮﺵ ﺷﺪ&#= 65257; ﺗﻤﺎﻡ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺍﺩﻳﺎﻥ ﺁﻧﻬﺎ ﺍﺳﺖ . ﻫﻤ= ;ﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻪ ﺁﻧﭽﻪ ﺍﺩﻳﺎﻥ &= #65239;ﺸﺮﻯ ﻭ ﺭﺳﻤﻰ ﭼﻪ ﺭﺳﺪ ﺑﻤﺬﺍﻫﺐ ﺍﻧﺤﺮﺍﻓﻰ ﻫﻤﻪﺍﺩﻳﺎﻥ . ﻣ= ﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﻣﺎ ﻧﺘﻴﺠﻪ ﺗﻮﻟﺪ ﺯﻧﺪﮔﻰ ﻭﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﻭ ﺳﻠﻮﮐﻰ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﻣﺎ ﺑﻮ&= #65193;ﻩﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻳﻢ . ﻭ ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﺩﺭ ﻫﺮﻧﻮﻉ ﮐﻤﺎﻟﺎﺕ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩﻳ&#= 65166; ﺑﻬﻤﺎﻥ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻟﺎﺕ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺭﺳﻴﺪ= 4400;ﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﮔﺮﺩﻳﺪ . ﻭ ﺍﻳﻦ= ; ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺍﮔﺮ ﻧﻴﺎﺯﻣﻨﺪﻯﻬ= 5166; ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯ&= #65249; ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺗ&#= 65262;ﻟﺪ ﺑﻌﺪﻯ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﮐﻪ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﮐ&= #65198;ﺍﻣﺎﺕ بالقوّه ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264; ﺧﻮﺩﺭﺍ ﺗﺤﻘّﻖ ﺑﺪﻫﻴﻢ ﻭ ﺑﮑﻤﺎﻝ ﺑﺮﺳﺎﻧﻴﻢ . ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﻬ&= #65176;ﺮ ﺑﻌﺪﻯﻫﻤﻴﻦ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺗﺤﻘّﻖ ﻳﺎﻓﺘﻪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﮑﺎﻣﻞ ﻳﻚ ﺭﻭﺡ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ &= #65251;ﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﻭ ﻓﺮﺍﻭﺍﻥ ﻣﺸﮑﻠﺎﺕ ﺍﻳﻦ ﺩﻭﺭﻩ ﺯﻧﺪﮔی ﺮﺍ ﺑﮑﻨﺪ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺫﺍﺕ ﺧﻮﺩﺭﺍ ﺩﮔﺮﮔﻮﻥ ﻭﮐﻤﺎﻟﺎﺕ با= 04;قوّه ﺧﻮﺩﺭﺍ ﺗﺤﻘّﻖ ﺑﺪﻫﺪ . = ﻭ ﺍﻟﺒﺘﻪ ﮐﺎﺭﻫﺎﻯ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﮔﺬ&#= 65207;ﺘﻪﻣﺎ ﺍﺳﺖ ﮐﻪ ﻋﮑس ﺗ&= #64401;ﺎﻣﻞ ﺭﻭﺣی ﻤﻴﺒﺎﺷﺪ . ﻭﭘس ﺍﺯ ﻣﺮﮒ ﭼﻨﺪ ﺩﺭﺟﻪﺍﺯ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﭘﺎﺋﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎﺭﺍ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺩﺍﺩ . ﺍﺧﺘﻴﺎﺭ ﺍﻣﺮﻭﺯ ﺗﻨﻬﺎ (ﺍﺧﺘﻴﺎﺭ عَد= 14;م ﺍﺧﺘﻴﺎﺭ)ﺩﺭﻫ&#= 65198; ﮐﺎﺭﻯ ﮐﻪ ﻣﺎﻧﻊ ﺗﮑﺎﻣﻞ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻣﺎ ﻣﻴﺒﺎﺷﺪ . ﻣﮕﺮ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُسﻭ ﺑﺎ ﻣﻌﺼﻮﻣﻴّﺖ ﺯﻧﺪﮔﻰ ﺑﻘﻴّﻪ ﻋﻤﺮ . ﮐ= ﻪ ﮐﻪ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬ&#= 65264; ﺗﺮﻭ ﻣﺼﻮﻧﻴّﺘﻬﺎA= 263; ﺍﻟﻬﻰ ﺍﺯ ﻫﺮ ﻗﻬﻘﺮﺍ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻓﺮﺍﻣ= ﻮﺷﻰ ﻭ ﻧﺴﻴﺎﻥ ﮔﺬﺷﺘﻪﮐﻪ ﺁﻧﺮﺍ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﺍﻓﺴﺮﺩﮔﻰ ﺭﻭﺍﻧﻰ ﭘﻴﺪﺍ ﻧﮑﻨﺪ . ﻭﭼﻮﻥ ﮔﻨﺎﻩ ﻭ ﺧﻄﺎ ﺩﺍﺷﺘﻪ ولی ﺍﮔﺮ ﻋﺒﺮﺕ ﺍﺯ ﺁﻥ ﺧﻄﺎﻫﺎ ﺩﺍﺷﺖﺁﻧﮕﺎﻩ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺎﻃﺮﺍﺕ ﺭﺣﻤﺖ ﻫﺴﺘﻨﺪﻭﻧﻪ ﺧﻮﺩ ﮔﺬﺷﺘﻪ ﻫﺎ . ﺑﻠﮑﻪ ﺭﺣﻤ= ;ﺘﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮﭼﻮﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ&#= 64400;ﻪ ﻭﺳﻴﻠﻪ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳ&#= 65218; ﺁﻥ ﺍﻣﺮﻭﺯ ﻋﺒﺮﺕ ﺍﺯ ﮔﺬﺷ&= #65176;ﻪ ﻫﺎ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﺑﻘﻮ= ﻝ ﺭﺍﻭیسوﻥ ﻧﺴʌ= 68;ﺎﻥ ﻭ ﻓﺮﺍﻣﻮﺷﻰ ﻣﻬﻢ ﺍﺳﺖ . ﺗﺎ ﮔﺮﻓﺘﺎﺭﺳﺮﺍ= 5207;ﻴﺒﻰ ﺑﺪﺭﻩ ﻫﺎﻯ ﻣﺎﺩﻳّﺖﻭ ﺍﻧ= 5262;ﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺸﻮﻳﻢ . ﻭ ﮔﺬﺷﺘﻪ ﺭﺍ ﺑﺎ ﺍﺭﺍﺩﻩ ﺧﻮﺩﺩ&#= 65197; ﻣﻘﺎﻭﻣﺖ ﺑﺎ ﻟﻐﺰﻧﺪﮔﻰ ﺑﻘﻬﻘﺮﺍ ﺗﻠﺎﺵ ﺳﺨﺘﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﮐﻪ ﺑﺘﻌﺎﻟﻰ ﻧﻴﺰ ﺭﻓﺘﻪ ﺑﺎﺷﻴﻢ .= ﻭ ﺗثبیت ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ &= #65191;ﻮﺩﺭﺍ ﺣﻔﻆ ﺍﺯ ﻗﻬﻘﺮﺍ ﺑﻨﻤﺎﺋﻴﻢﻭ ﺑﺘﻌﺎﻟﻰ ﻧﻴﺰ ﺑﺒﺮﻳﻢ . ﺍﮔﺮ ﺃﺻﻞ ﺗﻌﺎﺩﻝ ﺭﻭﺍﻥ ﻭﺩﻳﻤﻮﻣﺖ ﻣﻮﺭﺩ ﻧﻈﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﮐﻪ ﺗﻤﺎﻡ ﻋﺮﻓﺎ ﻭﺍﻧﺒﻴﺎﻫﺮﻳ= 5242; ﺑﺰﺑﺎﻧﻰ ﺑﻴﺎﻥ ﮐﺮﺩﻩ ﺩﺍﺷﺘﻪﺑﺎﺷﻴ= 5250; ﺑﺄﻣﻨﻴّﺖ ﺭﻭﺣﻰ ﻣﻴﺮﺳﻴ&#= 65250; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺭﺍﺑﻄﻪ ﻣﺎﺩﻩ &= #65261;ﺭﻭﺡ ﻳﺎ ﺗﻦ ﻭﺭﻭﺍﻥﺑﺎﻳﺪ &#= 64404;ﻔﺖ ﮐﻪ ﻣﺎﺩﻩ ﻣﺘﻌﻠّﻖ ﺑﺠﻬﺎﻥ ناسوت= ;ی ﻳﺎ ﻧﺎس ﻭﻧﺎﺳﻴﺎﻥ ﻋﻬﺪ ﺍﻟﺴﺖ ﺍﻟ&= #65260;ﻰ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﻭ ﺍﻧﺴﺎﻥ ﺍُﻧس ﮔﺮﻓﺘﻪ ﺑﻤﻘﺎﻡ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﺪ . ولی ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﺑﻬﺮ ﺩﺭﺟﻪ ﺍﺯ ﺭﺷﺪ ﻭ ﺗﮑﺎﻣﻞ ﺁﻥﭼﻪ ﺩﺭ ﺣﻴﻮﺍﻥ ﻭﮔﻴﺎﻩ ﻭﻳﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭ ﺁﻳﻨﺪﮔﺎﻥ ﺑﺮ&#= 65175;ﺮ ﻣﻄﻠﻘﺎ ﺑﺴﻤﺖ ﻣﻠﮑﻮﺕﻳﺎ ﺩﺭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ &#= 64400;ﺎﻣﻞ ﺑﺨﻠق ﻮ ﻭﺍﺻﻞ &= #65227;ﺮﺵ ﺭﺣﻤﺎﻥ ﺟﺒﺮﻭﺕ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻭﻣﺎﻫﻴّﺖ ﻫﻤﺎﻥ ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺭﺍ ﺩﺍ&= #65197;ﺩﮐﻪ ﻣﻠﻤﻮس ﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪ ﺭﻭﺡ &= #1575;لقُدُس ﺩﺭ (ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ) ﺟﺒﺮﻭﺕ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭﻝ ﺍﺯ ﺳﻤﺖ ﻣﺎﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﺒﺮﻭﺕ ﺩﻭﻡﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﮐﻪ ﻣ&= #64401;ﺎﻥ ﻟﺎﻣﮑﺎﻥ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻫﺴﺘﻨﺪ . ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻯ ﺟﺒﺮﻭﺗﻬﺎ به ﻠﺎﻫﻮﺕ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﻟﻬﻰ الله ﻣﻴﺮﺳﻴ᥽= 0; ﻭﻫﻨﻮﺯ ﻫﻢ ﺑﻬﺎﻫﻮﺕ ﺟﻬﺎ&#= 65253; ﻭﺟﻮﺩﻯ عَدَم ﻣﺎسوﺍﻯ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻭ ﺧﺎﻟﻖ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻭﻋﻮﺍﻟﻢ ﺁﻥ ﻧﺨﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ . ﺍﻣﺎ ﻧﻔس ﻳﺎ ﺭﻭﺍﻥ ﺭﺍ ﺩﺭﻫﺮ ﺣﻴﻮﺍﻧﻰ ﻫﺴﺖ ﮐﻪ ﺟﺎﻥ ﻫﻢ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ .= ﻭ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻠﺘﺮﻳﻦ ﺍ&#= 65255;ﻮﺍﻉ ﺣﻴﻮﺍﻧﻰﮐﻪ ﻣ&#= 65198;ﺍﺣﻞ ﺍﻧﻮﺍﻉ ﺭﺍ ﻗﺒﻠﺎ ﻃﻰ ﻧﻤﻮﺩﻩﻧﻔس ﺍﻭ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺯﻧﺪﻩ ﺑﻤﺎﻧﺪ .= ﻭ ﺗﻨﻬﺎ ﻣﺸﮑﻞ ﺭﻭﺍﻥﺁﻟﻮﺩﮔ= 5264; ﺑﻌﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﺧﺎﻡ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺰﮐﻴﻪ ﺍﻳﻦ ﻧﻔس ﻧﻤﻮﺩ ﻭﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺗﺒﺪﻳﻞ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺷﻮﺩ . ﮐﻪ ﻣﻮﺿﻮﻉ ﻧﺰﻭﻝ ﺭﻭﺡ القُدُس ﺍﻟﻬﻰ ﺩﺭ سوﺭ= 5257; ﻗﺪﺭ ﻗﺮﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻣﺎ ﻫﻤﻪ ﺍﻳﻦ ﺳﻄﻮ&= #65185; ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰ ﺭﺍﺩﺭ ﻫﺮﺩﺭﺟﻪ ﺗﮑﺎﻣﻠﻰ ﮐﻪﺑ&#= 65166;ﺷﻨﺪ (ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ)ﻣﻴﺨﻮﺍ&#= 65255;ﻴﻢ . ﭼﻪ ﺟﺎﻥ ﺣﻴﻮﺍﻥ ﺑﺎﺷﺪﻳﺎ ﻧﻔس ﺍﻧﺴﺎﻥ ﻳﺎ ﺭﻭﺡ القُدُس ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺁﺧﺮ . ﻭ ﺁثاﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺍﺯ ﺗﻤﺎﻡ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋ&#= 65264; ﻗﺒﻠﻰﺩﺭ ﺍﻳﻦ &= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰﻭ ﺑﺸﮑﻞ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺍﻟﻬﻰ ثبت اﺳʋ= 74; . ﻭ ﻫﻤﻴﻦ ﺳﺎﺧﺘﻤﺎﻥ ﻣﺎﻫﻮﻯ ﻭﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖﮐﻪ ﺳﺎﺯﻧﺪﻩ ﺗﻦ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﺗﺎﺯﻩ ﺩﺭ ﺟﻬﺎ&= #65253; ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﻳﮕﺮ ﻧﻴﺮﻭﻫﺎﻯ ﺣﻴﺎﺗﻰ ﻧﻮﻋﻰ ﺩﺭ ﺍﻳﻦ ﮊﻧﺘﻴ&= #65242; ﻫﺴﺘﻨﺪ ﻭﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﻳﮕﺎﻧﮕﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻢ ﺩﺭ ﻋﻤﻞﺑﻴﻦ ﻣﺴﺄﻟﻪ ﺣﺎﻓﻈﻪ ﻭﻫﻮﺵ&#= 65261;ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰﺑﺎ ﺟﺴﻢ ﻭ ﻧﻔس ﻳﺎ ﺭﻭﺍ&= #65253; ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺑﺎﻫم ﻮﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ﭼﻮﻥ ﻣﻐﺰ ﺟﺎﻯﺤﻔﻆ ﺩﺍﻧﺴﺘﻨﻴﻬﺎ ﺑﻨﺎﻡ ﺣﺎﻓﻈﻪ ﻧﻤﻰ ﺑﺎﺷﺪ . ﻭﻣ= ;ﻐﺰ ﺗﻨﻬﺎ ﺁﻧﺘﻦ ﻭﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﻴﻦ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺑﺎ ﺗﻦ ﺍﻭﻣﻴﺒ&= #65166;ﺷﺪ . ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎ= ﻩ ﺍﻧﺴﺎﻥﻮﺑﺎ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍنی ﻮﻋﻘﺪﻩﺍﻯ ﺧﻮﺩ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺭﻭﺡ ﺍ&#= 65255;ﺴﺎﻥ ﺍﺳﺖ . ﮐﻪ ﭼﻮﻥ ﻣﺤﺴﻮس ﻣﺎ ﻧﻴﺴﺖﺁﻧﺮﺍ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﮕﻮﺋﻴﻢ . ﻭﺫ= ﻫﻦ ﻳﺎﺧﻮﺩﺁﮔﺎﻫ= 5264; ﺟﺎﺭﻯ ﺭﻭﺯﻣﺮﻩ ﺧﻮﺩﺭﺍﺣﺎﻓﻈ= 5258; ﻭ ﻫﻮﺵ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﻭ&= #65183;ﻮﺩ ﻭﺳﻴﻠﻪﺍﻯ ﺑﻴﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻭ ﻣﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻰ ﭘﺎﺋﻴﻦ ﺗﺮﻣﻴﺒﺎﺷﻨﺪ . = ﻭﭼﻮﻥ ﺳﺎﺧﺘﻤﺎﻥ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰﺍﺯ ﻧﻮﻉ ﻣﺎﻫﻴّﺖ ﻭﻣﻮﺟﻮﺩﻳّت هاﻯ ﻣﻠﮑﻮﺗﻰ ﻭﻏﻴﺮ ﻣﺎﺩﻯ ﺍﺳﺖﭘس ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧ&#= 65268;ﻢ ﺗﺸﺨﻴﺺ ﻭﺗﻔﮑﻴﻚ ﮐﻨﻴﻢ . ﻳﮑﺠﺎ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖﺩﺭ (ﻭﺣﺪﺕﻭﺟﻮﺩ )ﻣﻴﮕﻮﺋﻴﻢ . ﭼﻪ ﺩﺭ ﻃﺒﻘﺎﺕ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺁﺳﻤﺎﻧﻬﺎﻯ ﺍﻟﻬﻰﺍﺯ ﻫﻢ ﺟﺪﺍ ﺑﺎﺷﻨﺪ . ﻭ= ;ﻳﺎ ﺣﺘﻰ ﺗﻤﺎﻡ ﺍﻳﻦ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﺍﺩﺭ ﺩﺭﻭﻥ ﺧﻮﺩﻣﺎ&#= 65253; ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺩﺭ ﺩﻝ ﺧﻮﺩﻭﺩﺭ ﺭؤﻳﺎﻫﺎ ﭘﻴﺪ= 5165; ﮐﺮﺩﻩ ﻳﺎ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻴﻢ ﮐﺮﺩ .= ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢﻭﻣﺎﻫ= 5268;ّﺖ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺭﺍ ﭘﺎﻙ ﺍﺯﻋﻘﺪﻩ ﻫﺎ ﻭ ﻣﻌﺎﻳﺐ ﮐﻨﻴﻢ .= ﮐﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪ&= #65165;ﻭﻧﺪ ﻭ ﺁﻓﺮﻳﻨﺶ ﻫﺴ&= #65176;ﻰ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻳﺎ ﺑﺮﺣﺴﺐ ﮐﺎﺭ ﻋﻠﻢ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻭ ﻓﻬﻢﻭ ﺩﺍﺩﻥ = ﺣﺪﻭﺩ ﺷﻨﺎﺳﺎﺋﻰ ﺩﺭﺫﻫﻦﻧﻬﺎﻳ= 5174; ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﻋﺎﻟﻢ ﺍﻟﻬﻰ ﺭﺍﺩﺭ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﻳﺎ ﻫﻤﺎﻥ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ &= #65251;ﻴﺴّﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﺷﻬﻮﺩ ﺷﺸﻢ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمدی ﻣﺼﻄﻔﻮ= ;ﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳ= ;ﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻨﺠﮕﺎﻧﻪﭘﻴ= 588; ﺍﺯ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ محم¡= 7;د ﺍﻳﻦ ﺷﻬﻮﺩ ﺭﻭﺡ القُدُس = ﻗﺎﺋﻢ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮔ= ;ﺮﭼﻪ ﻣﺴﻴﺢ ﺑﺮﺟﺴﺘﻪ ﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣ&#= 65264; ﮐﻪ ﻗﺒﻞ ﺍﺯ مح&#= 1605;ّد ﺭﺍ ﺩﺍﺷﺖ ﺑﺰﻳﺮ ﻋﺮﺵ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ ﮐﻪ ﺟﺒﺮﺋﻴﻞ ﻳﺎ ﮔﺒﺮﻳﺎﻝ ﮔﻔﺖ .= ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﻧﻴﺰ ﺟﺒﺮﻭﺕ ﺍﻭﻝ ﺍﺯ ﺳﻤﺖ ﻣﺎ ﺑﺮﺍﻯ ﻣﻌﺮﺍﺝ &= #65197;ﻓﺘﻦ ﺭﻭﺡ ﺳﺎﻟک ﻤﻴﮕﻮﺋﻴﻢ . ﻭﺍ= ﻧﺴﺎﻥ ﺗﺎﺯﻩ ﺭﻫﺮﻭ ﺩﺭﺳﻠﻮک ﻮﺑﻘﺼﺪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﻣﻌﺮﺍﺟﻰﺑﺮ= 5165;ﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭﻣﺤﺘﻮﻳ= 5166;ﺕ ﺍﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺎ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍﮐ= 5258; ﻫﻨﻮﺯ ﻫﻢ ﺧﺪﺍ&= #65261;ﻧﺪ (ﻫﻮ یا او) ﻧﻤﻴﺮﺳﺪ ﻧﺎﭼﺎﺭﻳﻢ ﺗﻔﮑﻴﻚ ﻣﺮﺍﺗ&#= 65168; ﻭ ﻣﺮﺍﺣﻞ ﻭﻋﻮﺍﻟﻢ ﻭ ﺩﺭﺟﺎﺕ ﻭﻣﺮﺍﺗﺐ ﭘﻴﺸ&#= 65198;ﻓﺖ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢﮐﻪ ﺃﻣﺮﻯ ﺍﻧﺘﺰﺍع ذهنی اﺳﺖ . ﻭﻣﺪﺍﻡ ﻧﻴﺎﺯﻣﻨﺪ ﺍﺻﻠﺎﺡ ﺍﻳﻦ ﺗﺼﻮﺭﺍﺕ ﺗﻔﮑﻴﮑﻰ ﻣﻴﺒﺎﺷﻴﻢ . ﮐﻪ ﺗﻠﺎﺵ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻣﻴﺒﺎﺷﺪ . ﺳﺨﺖ ﻭ ﮔﺎﻫﻰ ﺑﺴﻴﺎﺭ ﮐﻨﺪ ﮐﻪ ﻧﻬﺎﻳﺖ ﻫﺮ ﻣﺮﺣﻠﻪ ﭘﻴﺸﺮ&#= 65235;ﺖ ﺭﺍﻳﻚ ﺷﻬﻮﺩ ﺍﺯ ﻳﻚ ﺗﺠﻠّﻰ ﺑﺮﺗﺮﻯ ﺍﺯﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑ&#= 65268;ﻢ . ﻭ ﺍﻳﻦ ﻧﻴﺰ ﺟﺎﻥ نیز ﺟﻨﻴA= 254; ﻭﺟﺎﻥ ﺣﻴﻮﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻴﻮﺍﻧ= 5264; ﺩﺭ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺩﺭﻋﻮﺍﻟﻢ ﺣﻴﻮﺍﻧﻴّﺖ ﻧ= 5262;ﻉ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﮐﻪ ﻭﻧﻔس ﺍﻣّﺎﺭA= 257; ﻧﻴﺰ ﮔﻘﺘﻪ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻣﺪﺍﻡ ﺃﻣﺮ ﻭﺩﺳﺘﻮﺭ ﺑﺸﮑﻞ ﻫﻮﺵﺑﺬ&#= 65259;ﻦ ﻭﺗﻦ ﺍﻧﺴﺎﻥ ﻣﻴﺪﻫﺪ . ولی ﺳﺎﻟﮑﺎﻥ ولایتهای ششگانه نوع بشری ﺑﺘﺪﺭﻳ᥶= 2; ﺁﻧﺮﺍ ﺗﺒﺪﻳﻞ ﺑﻨﻔس &#= 1604;َوّامه ﻣﻴﻨﻤﺎﻳﻨﺪﮐ= 5258; ﻣﻠﺎﻣﺖ ﮐﻨﻨﺪﻩ ﺧﻮﺩ ﺍ&= #65255;ﺴﺎﻥ ﺍﺳﺖ . ﭼﻮﻥ ﺍﻓﮑﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﺍﻋﻤﺎﻝ ﺧﻮﺩﺭ&#= 65165;ﺩﺭﻣﺮﺍﻗﺒﻪ ﻭﮐﻨﺘﺮﻝ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﺍﺯ ﺩﺭﺳﺘﻰ ﺁﻧﻬﺎ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻧﻴﮑﻴﻬﺎﻯ ﺟﺪﻳﺪ ﺻﻔﺎﺗﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺩﻩ&#= 65165;ﻯ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻗﺒﻠﺎ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺷﺘﻪ ﺍﺳﺖ . ولی ﺯﺷﺘﻴﻬﺎ ﻭ ﺑﺪﻯ ها ﻭﻣﻌﺎﻳﺐﻭﻣﻔ= 5166;ﺳﺪ ﺍﻣﻮﺭ ﺭﺍ ﺍﺯ ﺧﻮﺩﻣﺎﻥ ﻭنتیجه ﺟﻬﻞ ﻭﺣﻴﻮﺍﻧﻴﺖ ﻭ ﻧﺎﻓﻬﻤﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻴﻢ . ﻭ ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﻣﻴﺸﻮﻳﻢ . ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﺭﻭﺍﻥ ﻭﺟﺎﻥ ﺗﺒﺪﻳﻞ ﺑﻨﻔس ﺍﻟﻬﻰ ﻣﻄﻤﺌﻨّﻪ ﮔﺮﺩﺩ . ﭼﻮﻥ ﺑﺸ= ;ﻬﻮﺩ ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﺪ . ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺘﻰ ﭘس ﺍﺯﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺍﺷﺖﺭﻭﺍﻥ ﺍﻭ ﺭﺍ ﻧﻔس مُ= 604;همه ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﺗﺎﺯﻩ ﻣﻌﻨﻰ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻣﻴﻴﺎﺑﺪ . ﺗ= ﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻪ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺍﺭﻭﺍﺡ ﻭﺃﻧﻔ&#= 1587; ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﻣﻘﺎﻡ ﺭﻭﺣﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﺎﻥ ﺭﺍ ﻓﺮﺷﺘﻪ ﻭﻣﻠﺎﺋﻚ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻥ ﺧﻮﺍﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺣﺎﻓﻈﻪ ﻭ ﻫﻮﺵﻭ ﺑﺎﻳﮕﺎﻧﻰ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔ&#= 65166;ﻩ ﺭﻭﺍﻥ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﻭﻳﺎ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﺩﺭ ﺁﺭﺷﻴﻮ ﺭﻭﺡ ﻣ&= #65194;ﺑّﺮ ﻭ ﻫﻤﺰﺍﺩ ﺍﻧﺴﺎﻥﻭ ﺑﺸﮑﻞ ﻣﻮﺟﻮﺩﻳّﺖ ﻭ= 5187;ﺪﺕ ﻭﺟﻮﺩﻯ ﻭ ﻳﮕﺎﻧﮕﻰ ﻭ ﮐﻠّﻰ هر موجودی چون ا= 606;سان ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﻭﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﻣﻮﺟﻮﺩﻳّﺖ ﻣ= 5166;ﺩﻯ ﻭ ﺭﻭﺍﻧﻰﻭ ﺣﺘﻰ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﭼﻮﻥ ﻗﻄﺮﺍﺗﻰ ﺩﺭ ﺍﻗیاﻧﻮس ﺍﻟʌ= 60;ﻰ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪﮐﻪ ﻣﺎﻫﻴﺘّﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ولی ﮔﺮﻓﺘﺎﺭﻋﻘﺪ= 5257; ﻫﺎ ﻭﻣﻌﺎﻳﺐ ﻭ ﺯﻭﺍﺋﺪ ﻭﻣﻔﺎﺳﺪ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺟﺎﻫﻠﺎﻧﻪ ﺍﻧﺴﺎﻥ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻫﻤﺰﺍﺩ ﻣﺪﺑّﺮ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥﻫﻤﺎﻥ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺁﺧﺮ ﻋﻤﺮ ﺍﻧﺴﺎﻥﺨﻮﺍﻫ= 5194; ﺑﻮﺩ . ﻭ ﻫﻤﺎﻥ ᥽= 5;ﻄﻔﻪ ﺭﻭﺣﻰ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔ&= #65174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ او ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭﺍ= ;ﻳﻦ ﻫﻤﺰﺍﺩ ﻣﻌﻠّﻢ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻡ ﺑﺨﺶ ﻭ ﻳﺎﺭﻯ ﺩﻫﻨﺪﻩ ﻋﻘﻠﻰ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭼﻮﻥ ﻃﻔﻠﻰ ﺩر ﺩﺍﻣﺎﻥ ﻣﻘﺎﻡ ﺑﺰﺭﮔﺘﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭ ﻟﺬﺍ ﻫﻴﭻ ﺣﺮﻑ ﺩﻳﮕﺮﻯ ﺩﺭ ﻫﺴﺘﻰ ﺑﺮﺍﻯﺍﻧﺴﺎﻥ &#= 65251;ﻬﻤﺘﺮ ﺍﺯ ﺍﻳﻦ ﻧﻴﺴﺖﮐﻪ ﺑﺎﻳﺪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻧﻰ ﻭﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﺨﺼﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺻﻮ&#= 65197;ﺕ ﺑﺪﻫﺪ . ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ = ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﭘﻴﺮﮐﺎﻣ= 5246; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺳﺮ ﺗﺴﻠﻴﻢ ﻭﺍﻃﺎﻋﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺩﻭﺭﻩ = ﭼﻨﺪ ﺳﺎﻟﻰ ﮐﻪ ﺳﻠﻮ&= #65241; ﺍﻭ ﻫﻨﻮﺯ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﺭﻭﺡ القُدُس ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖﮐﻪ ﺑﮑﻤﻚ ﻭﻫﺪﺍﻳﺖ ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪﻭﺻﺎﺣﺐ &#= 65175;ﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭﺣﺘﻰ ﺻﺎﺣﺐ ﻫﻤﺎﻥ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬ&#= 65264; ﻣﻴﺒﺎﺷﺪ ﻋﻤﻠﻴﺎﺕ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ یا نفس و روان ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩﺗﺎ ﻣﺮﺍﺗﺐ ﻫﻔﺘﮕﺎﻧﻪ ﺗﺠ&#= 65248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺳﺖ ﺑﺪﻫﻨﺪ . ﮐﻪ ﻋﻤﻠﺎ تقرّب ᥹= 1;ﻔﺎﺗﻰ ﻭﺗﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ ﺍﻟﻬﻰ ﻭﺑﺘﺪﺭﻳﺞ ﺻﺎ&#= 65187;ﺐ ﻣﺮﺍﺗﺐ ﻭﺩﺭﺟﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩﺣﺪّ ﺃﮐثر ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯﺭﺳﻴﺪﻥ ﻭﺍﺟﺐ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﺩﻟﻴﻞ ﻣﻴﺂﻭﺭﺩﮐﻪ ﺩﺭ ﺑﻴﻤﺎﺭﻯ ﺃﻓﺎﺯﻳﺎﻭﻭﺟ= 5262;ﺩ ﺍﺗﻠﺎﻑ ﻗﺴﻤﺘﻰ ﺍﺯ ﻣﺮ&= #65165;ﮐﺰ ﻣﻐﺰﻯ ﻭ ﻳﺎﺩﺭ ﺑﻴﻤﺎﺭﻯ ﺃﻣﻨﻴﺰﻳﺎﮐﻪ ﻓﺮﺍﻣﻮﺷﻰ ﮐﻠّﻰ ﺗﺮ ﺍﺯ ﺍﻓﺎﺯﻳﺎ ﺩﺍﺭﺩﮐﻪ ﺩﺭﻳ&#= 65242; ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﻓﺮﺍﻣﻮﺷﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐ= ;ﻪ ﻧﺘﻴﺠﻪ ﺁﺳﻴﺒﻰ ﺩﺭ ﻣﻐﺰ ﻧﻴﺴﺖ . ﭘس ﺣﺎﻓﻈﻪ ﺭﺑﻂ ﭼﻨﺪﺍﻧﻰ ﺑﻤﻐﺰ ﻧﺪﺍﺭﺩ .= ﺑﻠﮑﻪ ﻣﺮﺑﻮﻁ ﺑﮋﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ الهی ﻮﻳﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﻣﻴﺒﺎﺷﺪ . ﻭﻣﺎ= ﺩﺍﻡ ﮐﻪ ﺍﺧﺘﻠﺎﻝ ﺩﺭ ﺗﻤﺎﻡ ﻭﻇﻴﻔﻪ ﻃﺒﻴﻌﻰ ﺣﺎﻓﻈ&#= 65258; ﻫﻤﺮﺍﻩ ﺍﺧﺘﻠﺎﻝ ﺩﺭک= 615;لّ ﻣﻐﺰ ﻧﺒﺎﺷﺪ ﭘس ﺣﺎﻓﻈﻪ ﮐﺎﺭﻯ ﺑﺘﻦ ﻭﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻳﺎ ﻣﻐﺰ ﺍﻭ ﻧﺪﺍﺭﺩ . ﮔﺮﭼﻪ ﻣﻐﺰ ﻭﺳﻴﻠﻪ ﻭﺁﻧﺘﻦ ﻫﺴﺖ . ﻭ ﺍﻳﻦ ﻣﺮﮐﺰ ﺣﺎﻓﻈﻪ ﺭﺍ (ﺟﻮﻫﺮ ﻧﻔس ) ﻣﻴﮕﻮﻳﺪﮐﻪ ﻣ&#= 65166; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﻭﻣ= ﺪﺍﻡ ﻗﺎﺑﻞ ﺍﺻﻠﺎﺡ ﻭ ﺑﻬﺒﻮﺩﻯ اس= 578; ﻭﻳﺎ ﺑﺎﻟﻌﮑس ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍ ﻭﮐﻤﺒﻮﺩ ﻣﻴﮕ&#= 65198;ﺩﺩ . ﻭ ﺍﮔﺮ ﻋﻀﻮﻯ ﺩﻭﭼﺎﺭ ﺑﻴﻤﺎﺭﻯ ﺷﺪﻩ ﺑﺎﺷﺪ ﺑﻌﺪ ﺍﺯ ﺷﻔﺎ ﻳﺎﻓﺘﻦﺑﻮﻇﻴ= 5236;ﻪ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ ﻭﺣﺎﻓ&#= 65224;ﻪ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﻌﻨﻮﺍﻥ ﺬﻫﻦ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﮐﻪ ﻭﺳﻴﻠﻪ ﺁﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺘﻘﺎ= 5245; ﺷﻔﺎ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﭘسﻣﻐﺰ ﺗﻨﻬﺎ ﻭﺍﺳﻄﻪﺍﻯ ﺑﺮﺍﻯ ﺭﻭﺍﻥﺎﺳﺖ . ﻭ ﺣﺎﻓﻈﻪ ﺭﻭﺍﻥ &= #65169;ﻴﺮﻭﻥ ﺍﺯ ﺗﻦ ﻭﻣﻐﺰ ﺍﺳﺖ . ﻭ ﻫﺮ ﻗﺴﻤﺘﻰ ﺍﺯ ﺗﻦ ﺍﻧﺴﺎﻥﺁﻧﺘﻨ= 5264; ﺑﺮﺍﻯ ﺍﺭﺗﺒﺎ&#= 65217; ﺑﺎ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﺣﺘﻰ ﺍﮔﺮ ﻫﻨﻮﺯ ﺗﮑﻤﻴﻞ ﻭﭘﺎﮐﺴﺎﺯﻯ ﻧﺸﺪﻩﮐﻪ ﺑﺎ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ نوعی خود ﺩﺍﺭ= ﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;<span style=3D'mso-tab-count:1'>          </span>ﺳﻴﺒﻬ= ﺎﻯ ﻣﻐﺰﻯﺿﺮﺭﻯ ﺑﺎﻓﮑﺎﺭ ﻭ ﺧﺎﻃﺮﺍﺕ ﺧﺎﻟﺺ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻤﻴﺮﺳﺎﻧﺪ . ﺑ= ﻠﮑﻪ ﺑﺎ ﺁﻥ ﻗﺴﻤﺘﻰ ﺍﺯ ﺣﺮﮐﺎﺕ ﻣﻔﻴﺪ ﺑﺮﺍﻯ ﺗﻠﻔّﻆ ﻭ ﺑﻴﺎﻥﻳﺎ ﺣﺮﮐﺖ ﺟﺴﻤﻰ ﺩﻳﮕﺮ ﻣﺮﺑﻮﻁ ﺍﺳﺖ . ﻭ ﻗﻄﻊ ﺭﺍﺑﻄﻪ (ﺧﺎﻃﺮﺍﺕ ﺣﺮﮐ&= #65166;ﺕ) ﮐﻪ ﻭﺳﺎﺋﻞ ﺣﺮﮐﺖ ﻭﻧﻘﻞ ﻭ ﺍﻧﺘﻘﺎﻝﻫﺴﺘ= 5256;ﺪ ﺣﺎﻓﻈﻪ ﻧﻴﺰ ﻣﺨﺘﻞ ﻣﻴﺸﻮﺩ .= ﺗﻦ ﻭﺳﻴﻠﻪ ﺣﺮﮐﺎﺕﻭﺩﺭ ﺗﻌﺒﻴﺮ ﻟﻔﻈﻰ ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﺍ&= #65203;ﺖ . ﻭﻭﺳﻴﻠﻪﺍﻯ ﺑﺮﺍﻯ ﻧﻔس ﻳﺎ ﺭﻭﺡ ﺑﺮﺍﻯ ﺗﺮﺟﻤﻪ ﺍﻓﮑﺎﺭ ﻭ ﺧﺎﻃﺮﺍﺕ ﺧﺎﻟﺺﺩﺭﮔﻔﺘ= 5166;ﺭ ﻭ ﺣﺮﮐﺎﺕ ﻣﻴﺒﺎﺷﺪ ﺟﺴﻢ ﻫﻤﻴﺸﻪ ﺑﻔﻌﻞ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ . = ﭘس ﻭﻇﻴﻔﻪ ﺁﻥ ﻣﺤﺪﻭﺩ ﮐﺮﺩﻥ ﺣﻴﺎﺕ ﻧﻔس ﺩﺭ ﺣﺪﻭﺩ ﻋﻤﻞ ﺍﺳﺖ ﻭ ﻟﺬﺍ ﻣﺸﮑﻞ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ انسان ᥷= 3;ﺭ ﺗﺮﻙ ﻓﻌﻞ ﻣﻮﻗّﺖ ﺑﺮﺍﻯ ﮐﻨﺘﺮﻝ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯﺎﺳﺖ . ﻭﭼ= ﻮﻥ ﻫﺮﮔﻮﻧﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻌﻞ ﻣﻌﺼﻮﻣﺎﻧﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺩﺭ ﺗﻮﺍﻥ ﺟﺴﻢ ﻧﻴﺴﺖ . ﮐﻪ ﻫﻴﭻ ﺣﺎﻟﺖ ﻋﻘﻠﻰ ﻳﺎ ﺗﺼﻮﺭﻯ ﺍﻳﺠﺎﺩ ﻧﻤﻴﮑﻨﺪ . ﺯﻳﺮ= ﺍ ﮐﻮﺭﻯ ﺍﺳﺖ ﮐﻪﺑﻴﻨﺎ ﻧﻤﻴﺸﻮﺩ . ﺑﻠﮑ= ﻪ ﻗﺪﺭﺕ ﺍﻧﺘﺨﺎ&#= 65167; ﺑﻴﻦ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﻧﺪﺍﺭﺩ .= ولی ﺍﮔﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎ ﻭﮐﻤﭙﻠﮑسﻫﺎA= 263; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5267;ﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺍﻧﺘﺨﺎﺏ ﺩﺭﺳﺖ ﻭﺑﺴﻮﻯ ﻫﺪﻑ ﺃﺑﺪﻯ ﻭ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﻧﻮﻉ ﻓﻮﻕﺑﺸﺮﻯ ﻭ ﺑﺎ ﮐﻤﻚ ﻣﺪﺑّ&#= 65198; الهی ﭙﻴﺶ ﻣﻴﺮﻭﺩ . ﻭﺍﻟّ&= #65166; ﻫﺮ ﺍﻧﺘﺨﺎﺑﻰ ﺧﻄﺎﻭ ﺑﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﺍﻧﺤﺮﺍﻓﻰ ﺍﺯ ﻫﺪﻑ ﺃﺑﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺍﺗّﻔﺎﻗﺎ ﺑﺎﺭ ﺍﻭﻝ ﺍﻧﺘﺨﺎﺏ ﺩﺭﺳ&#= 65176;ﻰ ﺷﺪﻩ ﺑﺎﺷﺪ . ﺑﺎ ﺟﺮﻳﺎﻥ ﺩﻳﻤﻮﻣﺖ ﻫﻤﻪ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﭼﻪ ﺭﺳﺪ ﺑﺘﻔﮑ&= #1617;ﺮ ﻭﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﺩﺭ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯﺧﻄﺎ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭ ﺍﻣﮑﺎﻥ ﺗﺼﺤﻴﺢ ﺧﻄﺎ ﻧﻴﺴﺖﻣﮕﺮ ﺩﺭ ﺗﻮﺑﻪ ﺳﻠﻮﮐﻰ&#= 65261; ﺗﺮﻙ ﻫﻤﻪ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﺎﺩﺍﺕ ﺷﺨﺼﻰ&#= 64400;ﻪ ﺳﺎﻟﮑﺎﻥ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ . ﻭﺧﻮ= ﺩ ﻣﻘﺪﻣﻪ ﻟﺎﺯﻣﻰ ﺑﺮﺍﻯ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﺟﺴﻢ ﻭﺗﻦ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺗﺎ ﻣﻐﺰ ﺳﺮ ﺍﻧﺴﺎﻥﺗﻨﻬﺎ ﻋﻀﻮﻭﺍﺳﻄﻪﺍ= 5263; ﺑﻴﻦ ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ ﻫﺴﺘﻨﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﺍﻧﺴﺎﻥﮐﻪ ﻋﻤﻠﺎ ﻭﺍﺳﻄﻪ&#= 65165;ﻯ ﺑﻴﻦ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯ&#= 65247;ﻰ ﮔﺬﺷﺘﻪ ﻭﻭﻇﺎﻳﻒ ﺗﮑﺎﻣﻞ ﺭﻭﺣی ﻮ ﺃﺑﺪﻯﺁﻏﺎﺯ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ اﺳﺖ . ﭘس ﺟﺴﻢ ﻫﺮﮐس ﻭﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺍﻭﺗﻨﻬﺎ ﻣﺤﺼﻮل ﻤﺤﺴﻮ= 587; ﻣﺎﺩﻯ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﭘﻴﺸﻴﻦ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ&= #65261; ﺫﺍﺕ ﺍﻟﻬﻰ ﻫﺮﮐس ﻭﺣﺘﻰ ﻫﺮ ﺣﻴﻮﺍﻧﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 05;یباشد . ﻭ ﺑﻘﻴﻪ ﻭﺟﻮﺩ= ; ﺍﻧﺴﺎﻥ ﺗﺎﺑﻊ ﺭﻭﺍﻥ ﺍﺳﺖﻭ ﺣﻘﻴﻘﺘﻰ ﻧﺪﺍﺭﺩ ﮔﺮﭼﻪ ﻭﺍﻗﻌﻴّﺖ ﺩﺍ= 5197;ﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻌﻮﺭ ﻭ ﺁﮔﺎﻫﻰ ﻣﺮﺑﻮﻁ ﺑﻤﻐﺰ ﺍﺳﺖﮐﻪ ﺩﺭ ﮐﻮﺩﻙ ﺗﺎ ﺳﺮﺣﺪّ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﺯ ﺁﻥ ﭘس ﻣﺮﺣﻠﻪ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﮐﻨﺘﺮﻝ ﻧﻔس &#= 65193;ﺭ ﺗﺠﺮﻳﺪ ﻭ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﺍﺯﮔﺬﺷﺘﻪ ﻫﺎ ﻭﺣﺎﻝ ﺣﺎﺿﺮﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭ ﺣﺎﻓﻈﻪ ﮐﻮﺩ&= #65241; ﻣﺮﺑﻮﻁ ﺑﺄﺩﺭ&#= 65165;ﮐﺎﺕ ﺣﺴّﻰﺍﺯ ﺳﻴﺴﺘﻢ ﺣﻮﺍس ﭘﻨﺠﮕﺎﻧﻪ ﻣﻴ&#= 65170;ﺎﺷﺪ . ﻭ ﺑﺮﺍﻯ ﺭﺷﺪ ﻃﻔﻞ ﺗﺎ ﺳﺮﺣﺪّ ﻋﻘﻞ ﺟﻤﻌﻰ ﺿﺮﻭﺭﻯ &= #65261; ﻟﺎﺯﻡ ﺍﺳﺖ ول= 740; ﺍﻳﻦ ﺍﺭﺗﺒﺎﻁ ﺁﻳﺎ ﺩﻟﻴﻞ ﻭﺟﻮﺩ ﺗﻮﺍﺯﻥ ﮐﺎﻣﻞﺑﻴﻦ ﻭﻇﺎﻳﻒ ﺭﻭﺍﻥ ﺑﺎ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﻐﺰ ﺍﺳﺖ ؟ ﮔﺮﭼﻪ ﻧﺘﺎﻳﺞ ﺍﺩﺭﺍﮐﺎﺕ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻃﻔﻞ ﻧﻴﺰ ﻭﺟﻮ&= #65193; ﺩﺍﺭﺩولی ﺍﻳﻨﻚ ﺑﺼﻮﺭﺕ &= #65227;ﻘﺪﻩ ﻭ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻧﻰ ﻣﺤﺴﻮﺏ ﻧﻤﻴﺸﻮﺩ . ﻟﺬﺍ ﺍﻳﻦ ﺁثاﺭ ﻣﻨﻔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65193;ﺭﻃﻔﻞ ثباتی ﻫﻢ ﻧﺪﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﻣﺴؤﻟﻴّﺘﻰ ﺑﺮﺍﻯ ﻃﻔﻞ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﻨﻴﺴﺖ . ﻭ ﺗﺰﮐﻴﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﻓﻮﺭﻯ ﻤﻴﺒﺎﺷﺪ . ﺑﺮﺧ= ﻰ ﻣﻌﺘﻘﺪﻧﺪﮐﻪ ﺍﮔﺮ ﺑﺘﻮﺍﻥ ﺩﺍﺧﻞ ﻣﻐﺰ ﺭﺍ = ﺑﺒﻴﻨﻴﻢ ﻣﻴﺘﻮﺍﻧﺴﺘﻴ= 5250; ﺣﺮﮐﺎﺕ ﺃﺗﻤﻰ ﭘﻮﺳﺘﻪ ﻣﻐﺰﻯ ﺭﺍ ببینیمﻭ ﻣﻴﺘﻮﺍﻧﺴﺘﻴ= 5250; ﺍﻳﻦ ﺗﻮﺍﺯﻥ ﻭﺍﻗﻌﻰﺑﻴﻦ ﭘﺪﻳﺪﻩﻫﺎﻯ ﻣﻐﺰﻯ ﻭﻋﻘﻠﻰ ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﮐﻨﻴﻢ . ﮔﺮﭼﻪ ﺣﺮﮐﺎﺕ ﺃﺗﻤﻰ ﺗﻨﻬﺎ ﺩﺭﺍﻧﺘﻘﺎﻝ ﺻﻌﻮﺩ ﺣﻮﺍﺵ ﺑﻤﻐﺰ ﻭﺭﻭﺡﻭ ﻧﺰﻭل اﺣﺴﺎس ﺑﻤﻐﺰ ﻭﺍﻋﻀﺎﻯ ﺗﻥ اﺳﺖ . ﻭﻣﻴﺸﺪ ﺗﻐﻴﻴﺮﺍﺕ ﻣﻐﺰﻯ ﺭﺍ ﺑﺰﺑﺎﻥ ﺍﻓﮑﺎﺭ ﻭ ﻋﻮﺍ&= #65219;ﻒ ﺑﺪﺍﻧﻴﻢ . ﺩﺭ ﻫﺮﺣﺎﻝ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻫﺎ ﺩﺭ ﻣﻐﺰ ﻭﺩﺭ ﻫﺮ ﭘﺪﻳﺪﻩ ﻭ ﺭﺧﺪﺍﺩﻯ ﺩﺭ ﻫﺴﺘﻰ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﭼﻴﺰﻯ ﺑﺪﺍﻧﻴ&#= 65250; . ﮐﻪ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ ﺭﺍ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻣﻴﺪﺍﻧﺪ . ﻭﺍﻧ= ﺴﺎﻥ ﺍﺯ ﻣﮑﺎﻧﻴﺰم ها ﻭ ﺫﺍﺗﻴّﺎA= 173; ﻭ ﻋﻮﺍﻟﻢ ﻏﻴﺒ&= #65264; ﻧﺎﺩﻳﺪﻩ ﻫﻴﭻ ﮔﻮﻧﻪ ﺍﻣﮑﺎﻥ ﺁﮔﺎﻫﻰ ﻧﺪﺍﺭ&#= 65193; . ﭘس ﻣﺎﺩﻩ ﻣﻐﺰ ﻳﻚ ﺣﺎﻝ ﻧﻔﺴﺎﻧﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ&#= 65261;ﺗﻨﻬﺎ ﻳﻚ ﺳﻄﺢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻠﻰ ﺩﺍﺭﺩﻭ ﻳﻚ ﺳﻄﺢ ﻋﺎﻃﻔﻰ ﺍﺣﻮﺍﻟﻰ . ﻭﺗﻮ= ﺍﺯﻥ ﻭﺗﻌﺎﺩﻝ ﺩﻭ ﻗﺴﻤﺖ ﺳﻠﺎﻣﺘﻰ ﺯﻧﺪﮔﻰ ﺭﻭﺣﻰ ﻭﺟﺴﻤﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻴﺴﺎﺯﺩ . ﮐﻪ ﺩﺭ ﻫﺴﺘﻰ ﺍﻧﺴﺎﻥ ﻫﻤﻪ ﺑﺎﻫﻢ ﻣﻮﺍﺯﻯ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ ﻭﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻨﻈﺮ ﺑﺮﮔﺴﻮﻥ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺍﺯ ﻋﻠﻢ ﻧﻴﺴﺖﺑﻠﮑﻪ ﻳﻚ ﻧﻈﺮﻳّﻪ ﻣ&#= 65176;ﺎﻓﻴﺰﻳﮑﻰ ﻣﺮﺑﻮﻁ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﻏﻴﺒﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻧﺴﺎﻥ ﮐﻪ ﺍﺯ ﻣﻐﺰ ﭼﻴﺰﻯ ﻧﻤ&= #65264; ﺩﺍﻧﺪﺑﺮﺭﺳﻰ ﻇﺎﻫﺮﻯ ﻣﺎﺩﻩﺍﺣﻮﺍﻝ ﺑﺎﻃﻨﻰ ﻧﺎﻣﺮ&#= 65163;ﻰ ﻣﺎﺩﻯ ﺭﺍ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪﻭ ﺍﮔﺮ ﺑﺘﺠﺮﺑﻪ ﺑﺎﺯ ﮔﺮﺩﻳﻢﻣ&#= 65268;ﺒﻴﻨﻴﻢ ﮐﻪ ﻓﻘﻂ ﺭﺍﺑﻄﻪ ﻓﻌّﺎ= 5247;ﻴّﺖ ﻣﻐﺰﻯ ﺑﺎ ﻓﻌّﺎﻟﻴﺖ ﺫﻫﻨﻰ (ﻧﻔﺴﺎﻧﻰ ﻭ ﻋﻘﻞ) ﻭﺟﻮﺩ ﺩﺍ= ﺭﺩ . ﺯﻳﺮﺍ ﺣﺮﮐﺖ ﻣﺎﺩﻩ ﻣﻐﺰ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﺑﺮﻭﺯ ﺣﺎﻟﺖ ﺭﻭﺍﻧﻰ ﺍﺳﺖ و&#= 1604;ی ﻣﻌﻨﻰ ﺁﻥ ﻧﻴﺴﺖﮐﻪ ﻣﻐﺰ ﺗﻌﻴﻴﻦ ﮐﻨﻨﺪﻩ ﺗﻔﮑّﺮ ﺑﺎﺷﺪ . = ﮐﻪ ﻣثلا ﻓﮑﺮ ﺗﺮﺷّﺢ ﻣﺎﺩﻩ ﻣﻐﺰ ﺑﻮﺩﻩ ﺑﺎﺷﺪﭼﻮﻥ ﺻﻔﺮﺍ ﺗﺮﺷّﺢ ﮐﺒﺪ . ﻭ ﺍﻟّﺎ ﻫﺮ ﮐﻮﺭ ﻭ ﻣﺮﺩﻩﺍﻯ ﻣﻴﺘﻮﺍﻧﺴﺖ ﺧ&#= 65262;ﺩﺭﺍ ﺑﻴﻨﺎ ﻭﺯﻧﺪﻩ ﮐﻨﺪ . ﻭﻣﻐﺰ ﺍﻧﺴﺎﻥﻤﺮﺩﻩ= 5183;ﺎﻯ ﺍﻓﮑﺎﺭ ﻭﺩﺍﻧﺴﺘﻨﻴﻬ= 5166; ﻧﻴﺴﺖ . ﻣﻐﺰﺗﻨ= ﻬﺎ ﻳﻚ (ﺷﺮﻁ ﻟﺎﺯﻡ)ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺁثاﺭ ﺍﻋﻤﺎﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧی ﻤﻴﺒﺎﺷﺪ . ﭼﻪﺭ= ﺳﺪ ﺑﺮﺍﻯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﮐﻪ ﺑﺘﻦ ﺍﻧﺴﺎﻥ ﺑﺮﺳﺎ&#= 65255;ﺪ . ﮐﻪ ﺯﻧﺪﮔﻰ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺭﺍ ﺩﺍﺷﺖ . ﻭﺩﺭ ﺗﻮﻟﺪ ﺩﺭﺻﻮﺭﺕ ﺑﻬﺘﺮ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬ&= #65176;ﺮ ﺑﻌﺪﻯ ﺗﻦ ﺩﻳﮕﺮﻯ ﺑﺎ ﺍﻣﮑﺎﻧﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﻭبالقوّه ﻟﺎﺯم ﺪﻳﮕﺮﻯ باشد . ﮐﻪﺭﻭﺡ ﺍﻳﻦ ﺟﺴﻢ ﺭﺍ ﻣﻴﺴﺎﺯﺩ . ﮔﻮﺋ= ﻰ ﻣﺎﺩﻩ ﺗﻦ ﻫﺎﻯ ﺃﺗﻤﻬﺎ ﻭ ﻣﻮﻟﮑﻮﻟﻬﺎﺋ= 5264; ﮐﻪ ﺧﻮﺩ ﺯﻧﺪﻩ ﻭﺭﻭﺡ ﺩﺭﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻭﺗﻐﻴﻴﺮ ﺭﺍ ﺍﺯﮐﻮﺍﻧﺘﻮﻣ= 5260;ﺎ ﻳﺎ ﻫﻤﺎﻥ ﻣﻮﺟ&= #65262;ﺩﺍﺕ ﺃثیرﻯ ﻭﺗﺤﺖʋ= 55;ثیرﻯ ﮐﻪ ﺑﻴﻨﻬﺎﻳﺖ ﺩﺭ ﮐثرﺕ ﻫﺴﺘﻨﺪ موﻗّʋ= 76;ﺎ ﺩﺭ ﻳﻚ ﻣﺤﺪﻭﺩﻳﺖ ﻧﻮﻋﻰ ﻳﻚ ﺭﻭﺡ ﭼﻮﻥ ﺍﻧﺴﺎﻥ میباشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺮﮔﺴ= ;ﻮﻥ ﻣﻐﺰ ﺭﺍ ﺗﺸﺒﻴﻪ ﺑﻠﻮﻟﺎﺋﻰ ﺑﺮﺍﻯ ﺣﺮﮐﺖ ﻭ ﺣﻴﺎﺕ ﺟﺴﻢ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺑﺎﻳﺪ ﻣﺘﻌﺎﺩﻝ ﻭ ﮐﺎﻓﻰ ﺑﺎﺷﺪ . ﻭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﺗﺼﻮﺭ ﮐﻨﻴﻢﻳﻚ ﻧﻮﻉ &= #65259;ﻤﮑﺎﺭﻯ ﺑﻴﻦ ﺭﻭﺍﻥ ﻭﺗ&= #65254; ﻫﺴﺖ . ﻭ ﻧﻮﻋﻰ ﺧﻠﻂ ﺟﺴﻢ ﻭﺭﻭ&= #65165;ﻥﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺩﺭ ﺩﻳﻤﻮﻣﺘﻰ ﺟﺰﺋﻰ ﻭﮐﻠّﻰ . = ﻫﺮﭼﻪ ﺩﺭ ﻫﺴﺘﻰ ﻫﺴﺖﭼﻨﻴﻦ ﺍﺭﺗﺒﺎﻁ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﺭﺍ ﺑﺎﻫﻢ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﺧﺘﻠﺎﻝ ﺩﺭﻫﺮﻳﻚ ﺍﺯ ﻭﺳﺎﺋﻞ ﻭﺭﻭﺍﺑﻂﭼﻮﻥ ﻣﻐﺰ ﻭ ﺍﻋﺼﺎﺏ ﻭﺗﻦ ﻭ ﺣﺘﻰ ﺭﻭﺍﻥﻧﺴﺒﺖ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬ&#= 65264; ﺭﻭﺡ (ﻣﻨﺘﻈﺮﺍﻟﺤﺼ&#= 65262;ﻝ) ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻳﺎ ﻏﻴﺮ&= #65203;ﺎﻟﻚﺑﺎﻳﺪ ﺗﻌﺎﺩﻝ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺍﻳﻦ ﺗﻌﺎﺩﻝ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﻭﺩﻗﻴ&#= 65240;ﺎ ﺩﺭ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻫﺮﮐس ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﺁﻥ ﻣﻮﺟﻮﺩﻯ ﮐﻪ ﺗﻌﺎﺩﻝ ﮐﻤﺘﺮ ﻭ ﻧﺎﺭﺳﺎ ﺩﺍﺭﺩﭼﻮﻥ ﻋﻘﻞ ﻭ ﺻﺒﺮ ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﻮﺍﻝﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰﻧﺘﻴﺠ= 5258; ﻧﻘﺺ ﺗﮑﺎﻣﻠﺎ&#= 65173; ﺭﻭﺍﻧﻰ ﺷﺨﺺﺍﺯ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺍﻭ ﺑﻮﺩﻩ ﮐﻪ ﺳﺮﻧ&= #65262;ﺷﺖ ﻧﺎﺗﻮﺍﻧﻰ ﺍﻣﺮﻭﺯ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﺩﺍﺭﺩ ﺍﺯﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه . ﻭ ﻫﻤﻴﻦ ﻃﻮﺭ ﻧﻴﺰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻣﺘﻌﺎﺩﻝ ﺩﺭ ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﻭﺟﻮﺩﺵﭼﻮﻥ ﺭﻭﺍﻥ ﻭ ﻣﻐﺰ ﻭ ﺗﻦﺍﮔﺮ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﮐﻨﻮﻧﻰ ﻭ ﻧﻮﻋﻰ ﺧﻮﺩﺩﺭ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻭ = ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩ ﻧﭙﺮﺩﺍﺯ&#= 65193; ﭼﻪ ﺍﻳﻨﮑﻪ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺑﮑﻨﺪﻭﭼﻪ ﺑﻬ&#= 65198; ﺷﮑﻠﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﮐﺮﺍ&= #65251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺭ&= #65165; ﻧﺪﺍﺭﺩ . ﻭ ﻳﺎ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩﻭلی ک = 5;بوﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺪﻧﻰ ﻭ ﻫﺮ ﻧﻘﺺ ﻋﻀﻮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﺍﻳﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺳﺖﮐﻪ ﺳﺎﻟﻚ ﻇﺮﻑ ﭼﻨﺪ ﺳﺎﻟﻰ ﺃﻧﺪﻙ ﭼﻮﻥ ﻫﻔﺖ ﺳﺎﻝﮐﺎﺭ ﻫﻔﺘ&#= 65166;ﺩ ﺳﺎﻝ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌی ﻮﺑﺪﻭﻥ ﻫﺮ ﮔﻮﻧﻪ ﮐﺎﺭﻣﺎ&#= 65203;ﺎﺯﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ .= ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻫﻔ&= #65174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوء ﻡ ﺍﻧﺘﻈﺎﺭ ﺩﺭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﭘس ﺍﺯ ﺁﻥ ﺑﺠﻬﺎﻥ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ &= #65251;ﻴﺸﻮﺩ . ﮐﻪ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﭼﻬﺎﺭ&#= 65249; ﻳﻚ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺮﺍﻯ ﺣﻔﻆ ﺗﻌ&= #65166;ﺩﻝ ﺍﺯ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﻌﺎﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭﻫﺎﻯ ﻧﻴﮑﻮ ﻧﻴﺰ ﻟﺎ&= #65199;ﻡ ﺍﺳﺖ ﮐﻪ ﺿﻤﻦ ﭘﻴﺪﺍ ﻧﮑﺮﺩﻥ ﺍﺧﺘﻠﺎﻝ ﺩﺭ ﺍ&= #65267;ﻦ ﻧﻈﺎﻡﺑﻴﻦ ﺭﻭﺍﻥ ﻭ ﺗﻦ ﻳﺎ ﺑﻴﻦ ﺣﺎﻓﻈﻪ ﺧﺎﻟﺺ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺑﺎ ﺣﺎﻓﻈﻪ ﭘﺮ ﻣﺸﮑﻠﺎﺕ (ﺧﻮﺩ ﺁﮔﺎﻩ)ﺩﺭ ﺗﻌﻠﻴﻢ ﻭﺗﺮﺑﻴﺖ ﺳﻠﻮﮐﻰ ﻭ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264;ﻣﻴﺘﻮﺍﻥ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺭﻓﺖ . ﻭ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﺑﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻣﮑﺎﻥ ﺗ&= #64401;ﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺭ ﺭﻭﺡ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕﺑﺪ= 5261;ﻥ ﻫﺮﮔﻮﻧﻪ ﻓﺴﺎﺩ ﻭﮔﻨﺎﻩ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ= 5169;ﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥﭙﻴﺶ ﺭﻓﺖ ﻭ ﺑﻬﺸﺘﻬ&= #65166;ﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻬﺘﺮ ﺷﺪﻩﻭ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﺑﻌﺪﻯ ﺁﻣﺎﺩﻩ ﮐﺮﺩ . ﻭ ﺍﻟّﺎ ﺩﺭ ﮐﺎﺭﻣﺎ ﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴ&= #65190; ﺣﻴﻮﺍﻧﻰ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩﮐﻪ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺭﺍﺩﺭ ﻳﮑﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﺣﻴﻮ&#= 65165;ﻧﻰﻣﺘﻨﺎﺳﺐ ﺩﺭﺟﻪ ﻣﻔﺎﺳﺪ &= #65255;ﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﺗﺎ ﺗﮑﺮﺍﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺑﮑﻨﻨﺪ . ﮐﻪ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ ﻧﻮﻋﻰﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﺭﺳﻴﺪ= 5253; ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﺍﺟﺐ ﺭﺍ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﮐﻪﺗﻨ= ﻬﺎ ﻭﻳﺰﺍﻯ ﺗﻮﻟﺪ ﻳﻚ ﺭﻭﺡ ﺑﺸﺮﻯ ﺩﺭ ﻧﻮﻉ ﺁﻳﻨﺪ&= #65257; ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺍﻭﻟﻴﻦ ﺍﻓﺮﺍﺩ ﺁﻥﺩﺭ</= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ ﭘس ﻫﻢ ﺯﻣﺎﻧﻰ ﻭ ﻫﻢ ﺭﺍﻫﻰ ﻭ ﻫﻢ ﮐﺎﺭﻯﻭ ﺣﻔﻆ ﺗ&= #65228;ﺎﺩﻝ ﺍﺯ ﺍﻓﺮﺍﻁ ﻭﺗﻔﺮﻳﻂ ﻭ ﮐﺴﺐ (ﺗﮑﺎﻓؤ ﻭ ﮐﻔﺎﻳﺖ) ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺮ ﺩﻭﭼﻪ ﺩﺭ ﺑﻬﺘﺮ ﺷﺪﻥﺗﻤ&#= 65166;ﻡ ﻋﻤﻠﻴّﺎﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺳﺎﻟﻚ ﺷﺮﮐﺖ ﺩﺍﺭﻧﺪ .= ﻭ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﮑﻨﺪ ﺍﻳﻨﮑ&#= 65258; ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ . ﺑﺮﮔﺴﻮ= ﻥ ﻣﺨﺎﻟﻒ ﻧﻈﺮﻳّﻪ ﺗﻮﺍﺯﻯ ﻭ ﻫﻢ ﺯﻣﺎﻧﻰ ﺑﻴﻦ ﺣﺎﻟﺎﺕ ﺭﻭﺍﻧﻰ ﻭﺁثاﺎﺭ ﺟﺴﻤA= 264; ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺑﻴﺎﻥ ﮐﻨﻨﺪﻩ (ﺩﺭﺳﺘﻰ ﻫﻢ ﺯﻣﺎﻧﻰ) ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻧﻰ ﻭﺟﺴﻤ&#= 65166;ﻧﻴﺎﻭ ﺍﺳﺖ . ﻭﺍﮔﺮ ﻫﻢ= ; ﺭؤﻳﺘﻰ ﺑﺮﺍﻯ ﺣﺮﮐﺖﻭﺗﻐﻴﻴ= 5198;ﺍﺕ ﺃﺗﻤﻬﺎﻯ ﻣﻐﺰ ﺩﺳﺖ ﺑﺪﻫﺪﻭﺑﺘﻮﺍ= 5255;ﻴﻢ ﺁﻧﭽﻪ ﺩﺭ ﺫﻫﻦ ﻣﻴﮕﺬﺭﺩ ﺑﺪﺍﻧﻴﻢﺑﺎﺯ ﺟﺰﺋﻰ ﺃﻧﺪﻙ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺯ ﻧﻈﺮ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰﻭ(ﻗﻴّﻮ= 5251;ﻴّﺖ ﻭﺟﻮﺩﻯ)ﻭ ﺗﮑﺎﻣﻞ ﻭﺟﻮﺩﺑﺎ ﺣﻔﻆ ﻧﻮﺁﻭﺭﻯ ﻫﺎﻯ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ &= #65193;ﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩ&= #65203;ﺖ ﻣﻴﺪﻫﺪ . ﺭﻭﺷﻦ ﺍﺳﺖ ﮐﻪ ﻫﻴﭻ ﮐ= ﺪﺍﻡ ﺍﺯ ﻣﺎﺩﻩ ﻣﻐﺰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ . ﮔﺮﭼﻪ فرضا ﺗﻐﻴﻴﺮﺍﺗﻰ أتمی ﺩﺭ ﺁﻥ ﭘﻴﺪﺍ ﺷﻮﺩ . ﮐﻪ ﻣﺮﺍﺗﺐ ﺭﻭﺍﻧﻰ ﺑﺎﻟﺎﺗﺮ ﺗﺤﻤیل ﻣﻐﺰ ﮐﺮﺩﻩﺍﻧﺪ ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﻣﻨﺘﻘﻞ ﮐﻨﺪ . ﻧ= ;ﺎﻇﺮ ﺣﺮﮐﺎﺕ ﻣﻐﺰﻣﺎﻧﻨﺪ ﻧﺎﻇﺮ ﺣﺮﮐﺎﺕ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺭﻭﻯ ﺻﺤﻨﻪﺍﻯ ﺍﺳﺖﮐﻪ ﭼﻮﻥ ﺻﺪﺍﻯ ﺁﻧﻬﺎ ﻗﻄﻊ ﺷﻮﺩ ﻫﺮﭼﻪ ﺑﺎ ﺣﺮﮐﺎﺕ ﻭ ﺍﺷﺎﺭﺍﺕ ﺁﻧﻬﺎ ﺗﻮﺟّﻪ ﺷﻮﺩﻧﻤﻴﺘﻮﺍ= 5255;ﻴﻢ ﺩﻗﻴﻘﺎ ﻋﻴﻨﻴّﺖ ﻣﺸﺎﻋﺮ ﺁﻧﻬﺎ ﻭﺍﻓﮑﺎﺭﺷﺎﻥ= 5261; ﻳﺎ ﻣﻌﺎﻧﻰ ﻭ ﻣﻘﺎﺻﺪ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭﻳﺎﺑﻴﻢ .= ﺍﻳﻦ ﺣﺮﮐﺎﺕ ﺯﻳﺎﺩﻣﻔﻴﺪ ﻓﻬﻢ ﺩﺍﺳﺘﺎﻥ ﻧﻤﺎﻳﺸﻰ ﻧﻴﺴ&#= 65174; . ﻭ ﺩﺍﺳﺘﺎﻥ ﺑﻴﺶ ﺍﺯ ﺣﺮﮐﺎﺕ ﺧﺎﺭﺟﻰ ﺑﺎﺯﻳﮕﺮﺍﻥ ﺍ&#= 65203;ﺖ ﮐﻪ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ ﺍﮔﺮ ﺩﺭﻣﻐﺰ ﺑﺴﺎﻳﮑﻮﻟﻮﺟ= 5264; ﺣﺎﻟﺎﺕ ﺷﻌﻮﺭﻯ ﺑﺮﺳﻴﻢﻭ ﻣﮑﺎﻧﻴﺰﻡ ﻣﻐﺰﻯﺮﺍ ﺑﺪﺍﻧﻴﻢ ﻣﻴﺘ&#= 65262;ﺍﻧﺴﺘﻴﻢ ﺑﺪﺍﻧﻴﻢﮐﻪ ﺩﺭ ﻣﻐﺰ ﭼﻪ ﻣﻴﮕﺬﺭﺩ . ﺍﻣﺎ ﻭﻗﺘﻰ ﮐﻪ ﺣﺎﻟﺖ ﺷﻌﻮﺭﻯ ﻫﻤﺮﺍﻩ ﺁﻥ ﺑﺎشد ﻭﻳﺎ ﻋﮑ= 587; ﺁﻥ ﻧﻴﺰ ﮐﻪ ﻣﺤﺎﻝ ﺍﺳﺖ ﺑﺎ ﺣﺎﻟﺖ ﺷﻌﻮﺭﻯﺍﺯ ﺣﺮﮐﺖ ﺃﺗﻤﻬﺎ ﺑﺎﺧﺒﺮ ﻧﻤﻴﺸﻮﻳﻢ . ﺑﺎ= ﻳﺪ ﺍﺧﺘﻴﺎﺭ(ﻳﻚ ﺣﺎﻟﺖ ﻣﻐﺰﻯﻮﺍﺣﺪ)(ﻳ&= #65242; ﺣﺎﻟﺖﺷﻌﻮﺭﻯ ﻭﺍﺣﺪ)ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻣﺎﻧﻨﺪ= ﺗﻨﻬﺎ ﻳﻚ ﻣﻌﻨﻰ . ﺁﻧﮕ= ;ﺎﻩ ﻣﻮﺍﺯﺍﺕ آن ﺗﻨﻬﺎ ﺩﺭ ﻳﻚ ﺟﻬﺖ ﻫﺴﺖ . ﻭﺍﻳ= ;ﻨﮑﻪ ﻫﺮﺣﺎﻟﺖ ﺭﻭﺍﻧﻰ ﻳﻚ ﺣﺎﻟﺖ ﺟﺴﻤﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩﻭ ﻋﮑس ﺁﻥ ﺻﺤﻴﺢ ﻧﻴﺴﺖ . ﺑﺪﻟﻴﻞ ﺍﻳﻨﮑﻪ ﻳﻚ ﭘﺪﻳﺪﻩ ﺟﺴﻤﻰﻣﻤﮑﻦ ﺍﺳﺖ ﭼﻨﺪ ﭘﺪﻳ&= #65194;ﻩ ﻧﻔﺴﺎﻧﻰ ﻭ ﺭﻭﺍﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﭼﻮﻥ ﮔﺮﻳﻪ ﺑﺮﺍﻯ ﺃﻧﺪﻭﻩ ﻳﺎ ﺩﺭ ﺷﺎﺩﻯ . ﻭﺩﺭ ﮐﻠﻤﻪ ﻭﺍﺣﺪﻯ ﺗﺄثیرات ﻣﺨﺘﻠﻒ ﻫﺴﺖ . ﭘ= ;س ﭘﺪﻳﺪﻩ ﺭﻭﺍﻧﻰ ﻫﻤﻴﺸﻪﻧﻴﺎﺯ ﺑﮑﺎﺩﺭ ﻣﺎﺩﻯ ﻭ ﺟﺴﻤﻰ ﺩﺍﺭﺩ = . ﻭﭼﻮﻥ ﻳﻚ ﮐﺎﺩﺭ ﻧﻘﺎﺷﻰ ﻳﺎ(ﺑﻮ&= #65249;)ﻣﻔﻴﺪ ﭼﻨﺪﻳﻦ ﺗﺎﺑﻠﻮ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﭘﺪﻳﺪﻩ ﺟﺴﻤﻰ ﻭﺍﺣﺪﺍﺯ ﭼﻨﺪﻳﻦ ﺣﺎﻟﺖ ﺭﻭﺍﻧﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺳﺨﻦ ﺑﮕﻮﻳﺪ . ﺑ= ;ﺮﮔﺴﻮﻥ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﺩ ﻣﻐﺰ ﻣﺸﺨّﺺ ﮐﻨﻨﺪ= 5257; ﻓﮑﺮ ﻧﻴﺴﺖ . ﭼﻮ= ;ﻥ(ﮐﺎﺩﺭ) ﺗﺄثیرﻯ ﺩﺭ ﻧﻘﺎﺷﻰ ﺩﺭ ﺗﺎﺑﻠﻮ ﻧﺪﺍﺭ&#= 65193; . ﻭ ﻟﺎﺯﻡ ﺍﺳﺖ ﻗﺒﻮﻝ ﮐﻨﻴﻢ ﮐﻪ ﻓﮑﺮ ﺃﮐثر ﺁﻥ ﺟﺪﺍ ﺍﺯ ﻣﻐﺰ ﺍﺳﺖ . ﻳﺎ ﺑﻴﺮﻭﻥ ﺍﺯ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﻣﺎﺩﻯﻤﻐﺰ . ﺩﺭ ﺭﻭﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﺎﺩﻳﺪﻩ ﺍﻧﺴﺎﻥ . ﺣﺎﻟﺎ= ﺕ ﺭﻭﺍﻧﻰ ﻫﻤﻴﺸﻪ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺣﺎﻟﺎﺕ ﺟﺴﻤی ﺪﺭ ﻣﻘﺎﺑﻞ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻮﺍﺯﻯ ﺍﻭﺑﺎﺷﻨﺪ . ﻣث&= #1604;ا ﺩﻭ ﭘﺪﻳﺪﻩ ﺗﻔﮑّﺮ ﺍﮔﺮ ﻣﻐﺰ ﺭﺍ ﺍﺯ ﺩﺍﺧﻞ ﻣﻴﺪﻳﺪ&#= 65267;ﻢﻣﻴﺘﻮﺍﻧﺴʋ= 76;ﻴﻢ ﻋﻮﺍﺭﺽ ﺣﺮﮐﺘﻰ ﻣﺼﺎﺣﺐ ﭘﺪﻳﺪ&#= 65257; ﺗﻔﮑﺮﺍﺕ ﺭﺍ ﺑﺒﻴﻨﻴﻢ ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺑﻔﺮﺽ ﺑﺎ ﮊﺳﺖ ﻭﺣﺮﮐ&= #65166;ﺕ ﺻﻮﺭﺕ ﻭ ﺗﻦ ﮔﻮﻳﻨﺪﻩ ﺑﺘﻮﺍﻧﻴﻢ ﻓﮑﺮ ﺍﻭﺭﺍ ﺑﺨ&= #65262;ﺍﻧﻴﻢ . ﮐﻪ ﺍﮔﺮ ﭼﻴﺰﻯ ﻫﻢ ﻧﺸﺎﻥ ﺑﺪﻫﺪ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﻭ ﭘﺮ ﺧﻄﺎ ﻣﻴﺒﺎﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻠﺎﺣﻈﻪ ﺍﻳﻦ ﺣﺮﮐﺎﺕ ﻣﺘﻔﮑّﺮﻣﻌﻨA= 264; ﻣﻠﺎﺣﻈﻪ ﻓﮑﺮ &= #65191;ﻮﺩ ﺍﻭ ﻧﻴﺴﺖ . ﻣﺎﻧ= ;ﻨﺪ ﻣﻠﺎﺣﻈﻪ ﮐﺎﻣﭙﻴﻮﺗﺮﻭ ﺁﻧﭽﻪ ﺩﺍﺧﻞ ﮐﺎﻣﭙﻴﻮﺗﺮﺣ= 5198;ﮐﺎﺕ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺍﻟﮑﺘﺮﻭﻧﻰ ﻫﺴﺖ . ﺯﻳﺮﺍ ﺣﺮﮐﺖ ﻓﮑﺮﻣﺸﺨّﺺ ﮐ= 5256;ﻨﺪﻩ ﺍﻓﮑﺎﺭ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺗﻬ= 5166; ﻧﻴﺴﺖ . ﻭ ﻫﺮﭼﻪ ﺑﺨﻮﺍﻫﻴﻢ ﻓﮑﺮ ﺭﺍ ﺍﺯ ﺗﺮﮐﻴﺐ ﺍﻳﻦ ﺻﻮﺭ ﻭ ﺍﻓﮑﺎﺭ ﺑﺴﺎﺯﻳﻢﺑﺨﻮ= 5193; ﺳﺎﺧﺘﻤﺎﻥ ﻭ ﺗﺮﮐﻴﺐ ﻓﮑﺮ ﻧﺮﺳﻴﺪﻩﺍﻳﻢ . = ﺷﺎﻳﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﮐﻠّﻰ ﺧﻮﺩ ﻗﺴﻤﺘﻰ ﺍﺯ ﺭﺍﺑﻄﻪ ﺍﻓﮑﺎﺭ ﺟﺰﺋﻰ ﻳﻚ ﻓﮑﺮ ﮐﻠّﻰ ﺭﺍ ﺑﺘﻮﺍﻧﺪ ﺑﺪﺍﻧﻨﺪﮐﻪﺑ= 5154;ﻧﻬﺎ ﺍﻟﻬﺎﻡ ﺷﺪﻩ ﺑﺎﺷﺪ . ﮐﻪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺭﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ .= ولی ﭼﻨﻴﻦ ﺍﻣﮑﺎﻧﻰ ﻧﻴﺴﺖﮐﻪ ﺍﺯ(ﺗﺮﮐﻴﺐ أج= 586;اء) ﮐﺴﻰ ﺑﺨﻮﺍﻫﺪ ﺑﺄﺻﻞ(ﮐﻠّﻰ ﺑﺎﻟﺎﺗﺮﻯ) ﺑﺮﺳﺪ . ﺯﻳﺮﺍ ﺳﺮﺍﺳﺮ ﺍﻧﺤﺮﺍﻑ ﻭ ﺳﺮ ﺩﺭﮔمی اﺳﺖ . ﻳ&#= 65228;ﻨﻰ ﺍﺳﺘﻘﺮﺍﻯ ﺃﻫﻞ ﻣﻨﻄﻖﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻧﺘﻴﺠﻪ ﺩﺭﺳﺘ&#= 65264; ﺑﺪﻫﺪ . ﮐﻪ ﺩﺭ ﺍﻭﻫﺎﻡ ﻭ ﺧﻮﺍﺳﺘﻪ ﻋﻘﺪﻩﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺘﻔﮑّﺮ ﻫﺴﺖ . = ولی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﻨﺰﻳﻞﻣﻤﮑﻥ اﺳﺖ ﻗﺴﻤتی اʋ= 99; ﺗﺮﮐﻴﺒﺎﺕﺟﺰ= 5163;ﻰ ﻳﻚ ﻓﮑﺮ ﮐﻠّﻰ ﺭﺍ ﺑﺪﺍﻧﻨﺪ . ﻟ= ;ﺬﺍ ﺳﻠﺴﻠﻪ ﺍﻭﺿﺎﻉ ﻣﺘﻮﺍﻟﻰﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﻔﻴﺪ &= #65207;ﻨﺎﺧﺖ ﺗﺮﮐﻴﺐ ﺣﺮﮐﺖ ﺑﺎﺷﺪ . ﻣثلا ﺗﻌﻤﻴﻢ ﺍﺭﺍﺩﻩﮐﻪ ﻳﻚ ﭘﺪﻳﺪﻩ ﺭﻭﺍﻧﻰ ﺍﺳﺖﮐ&#= 65258; ﺍﺯ ﻓﻌﻞ ﻣﻐﺰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ .= ولی ﻣﻐﺰ ﺗﻨﻬﺎ ﻳﻚ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺑﺎﻟﺎﺗﺮ . ﻭ ﻳﺎ ﻳﻚ ﻭﺳﻴﻠﻪ ﺍﺧﺘﻴﺎﺭ ﻣﻌﻨﻰ ﺑﺮﺍﻯ ﻧﺎﻇﺮ ﻣﺘﻔﮑّﺮ ﺑﺎﺷﺪ . ﻭ ﺻﺮﻑ ﻧﻈﺮ ﺍﺯ ﻫﺮ ﻧﻘﺸﻰ ﮐﻪ ﻣﻐﺰ ﺩﺍﺭﺩ . ﭼﻮﻥ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﻭ ﭘﺎﺳﺦ = ﻣﻮﺍﻓﻖ ﻭﻣﻮﻗّﺖ . ولی ﻣؤﮐّﺪ ﺍﺳﺖﮐA= 258; ﻗﺴﻤﺘﻰ ﺍﺯ ﻣﻐﺰ ﻭﺳﻴﻠﻪ ﺍﺧﺘﻴﺎﺭ ﻣﺎ ﻫﺴﺖ . ﺟﺪﺍ ﺍﺯ ﺧﻮﺩ(ﻋﻤﻞ ﺍﺧﺘﻴﺎﺭ)ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻧﺒﺎﻳﺪ ﺑﻴﻦ( ﺣﺮﮐﺖ ﻣﻐﺰ ﻭ ﻭﻇﻴﻔﻪ ﻣﻐﺰ)ﺧﻠﻂ ﻧﻤﻮ&= #65193; ﺁﺯﺍﺩﻯ ﺍﺧﺘﻴﺎﺭ ﻫﺴﺖ .= ﻭ ﺍﻟّﺎ ﺍﺧﺘﻴﺎﺭ ﻣﺎﺷﻴﻦ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺩﺭ ﻧﻔس ﺁﻟﻮﺩﻩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﺄﻣّﻞ ﻏﻴﺮ ﺳﺎﻟﻚﮐﻪ ﺗﻨﻬﺎ ﺍﻧﺘﻈﺎﺭ ﺍﻭﺍﻣﺮ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﺳﺖ ﺍﻣﺎ ﺩﺭ ﺳﺎﻟﻚ ﺁﺯﺍﺩﻯ ﻭﺟﻮﺩ &= #65255;ﺪﺍﺭﺩ . ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﭘس ﻣﻐﺰﻋﻀﻮﻯ ﺩﺭ ﺗﻔﮑﺮ ﻧﻘﺸﻰ ﻧﺪﺍﺭﺩﻭ ﻳﺎ ﻋﻀﻮ ﺍﺭﺍﺩﻩﻭ ﺁﮔﺎهی ﺒﺎﺷﺪ . &= #65169;ﻠﮑﻪ ﻋﻀﻮ ﺗﻮﺟﻴﻪﻭﺗﻮﺻ= 5268;ﻞ ﻋﻤﻠﻴّﺎﺕ ﺗﻔﮑّﺮ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺷﻌﻮﺭ ﺑﺰﻧﺪﮔﻰ ﻭﺍﻗﻌﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﺍﻟﺒﺘﻪ ﻧﻘﺶ ﻓﻌّﺎﻝ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻟﺬﺍ ﺑﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪ ﻣﻐﺰ ﻣﺄﻣﻮﺭﻳّﺖ ﺗﻮﺟّﻪ ﺑﺰﻧﺪﮔﻴﺮﺍ ﺩﺍﺭﺩ ﺩﺳﺘﮕﺎﻩﻣﺤﺮ= 5241; ﺍﺳﺖﻧﻪﺍﻳﻨﮑ= 5258; ﺗﻔﮑّﺮ ﻭﺳﻴﻠﻪﺍﻯ ﺑﻴﻦ ﻧﻔس ﻭ ﺗﻦ ﺑﺎﺷﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﺯ ﺟﺴﻢ ﺍﺳﺖﮐﻪ ﺑﺪﻧﻴﺎﻭﮐﺮﺍ= 5251;ﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭﺩ . ﺭﺍﺑﻄﻪ ﻣﻐﺰ ﺑﺎ ﻓﻌّﺎﻟﻴّﺖ ﻋﻘﻠﻰﻣﺎﻧﻨﺪ ﺭﺍﺑﻄﻪ ﻋﺼﺎﻯ ﺭﻫﺒﺮ ﺍﺭﮐﺴﺘﺮﻳﺎ ﮔ&#= 65198;ﻭﻩ ﺳﻤﻔﻮﻧﻰ ﺍﺳﺖ .= ﺳﻤﻔﻮﻧﻰ ﭼﻴﺰﻯ ﺑﻴﺶ ﺍﺯ ﺗﻤﺎﻣﻰ حرﮐﺎA= 173; ﺍﺳﺖ . ﻭ ﻓﻌّﺎﻟﻴﺖ ﻋﻘﻠﻰ ﭘﻴﺶ ﺍﻭ ﻓﻌّﺎﻟﻴﺖ ﻣﻐﺰﻯ ﺍﺳﺖ . ﭘس ﺭﺍﺑﻄﻪ ﻧﻔس ﻭﺟﺴﻢ ﺯﻳﺎﺩ ﺍﺳﺖ . ولی ﺑﺪﻥ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﭼﻮﻥ ﻋﻠّﺖ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﭼﻮﻥ ﻭﺳﻴﻠﻪ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻧﻔس ﺍﺳﺖ . ﭘس ﻧﻤﻴﺘﻮﺍﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﺑﺪﻭﻥ ﺑﺪﻥ ﺑﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻓﻌﻠﻰ ﺍﺯﺟﺴﻢ ﺑﺎﺷﺪ . ولی ﻓﻌﻞ ﺍﻭ ﺑﺎﻳﺪ ﺑﺎ ﻧﻔس ﻭﺭﻭﺍ&#= 65253; ﺑﺎﺷﺪ ﮐﻪ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩﻭﺍﻗﻌ= 5264; ﻳﻚ ﻓﻌﻞ ﻫﻤﻴﻦ ﺭﻭﺍﻥﻳﺎ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﻧﻪ ﺟﺴﻢ ﻋﺎﻣﻞﭼﻪ ﺭﺳﺪ ﺑﻤﻐﺰ ﺍﻭ = . ﻭ ﺭﻭﺍﻥ ﻭ ﻧﻴﺰ ﭘس ﺍﺯ ﺳﻠﻮﻙ ﺩﺭﺗﮑﺎﻣﻞ ﺭﻭح تاهب اﻧﺴﺎﻥﻣﺎﻫﻴ= 17;ﺖ ﻣﻠﮑﻮﺗﻰﻭ ﭘس ﺍﺯ ﮐﻤﺎﻝﻣﺎﻫﻴّA= 174; ﺟﺒﺮﻭﺕﺍﻭﻝ ﻭ ﻳﺎ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺭﺍ ﺩﺍﺭﺩ = . ولی ﺟﺴﻢ ﻣﺎﻫﻴّﺘﻰ ناž= 7;وتی ﻣﺎﺩﻯ ﻭﺟﻬﺎﻥ ﻣﺤﺴﻮس ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﻫﺮ ﻓﻌﻞ ﺗﻦ ﺑﺪﻭﻥ ﺭﻭﺍﻥﻳﺎ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﺣﺘﻰ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﮑﻨﻨﺪﺍﻳﻨ= 4401;ﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﻨﺪ . ﻭﻭﺍﺻ= ﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﻓﻌ&= #65248;ﺸﺎﻥ ﻋﻤﻠﺎ ﺍﺯ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩﻳﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻥ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﻋﻤﻠﺎ ﻫﻤ&= #65258; ﻣﻮﺟﻮﺩﺍﺕ ﺍﻓﻌﺎﻟﺸﺎﻥ ﻳﺎ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ ﻭﺍﻟﻬﻰﻭ ﻳﺎ ﻃﺒﻴﻌﻰ ﺍﺳﺖ . ﮐﻪ ﭼﻮﻥ ﭼﺮﺧﺶﺑﺪﻭﺭ ﻣﺪﺍﺭ ﺑﺎﺷﺪ ﻭﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﻭﺳﺮﺍﺯﻳﺮﺭﻓ= 5176;ﻦ ﺑﺎﺷﺪ . ﮐﻪ ﻋﻤﻠﺎ ﻧﺘﻴﺠﻪ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮊﻧﺘ&#= 65268;ک ﺮﻭﺣﻰﺗﻨﻬﺎ ﺳﺮﻣﺎﻳﻪ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺍﺣﺘﻤﺎﻟﻰﮐﻪ ﺻﺮﻑ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻧﺸﺪﻩ . ﻭ ﻟﺬﺍ پ= ;س ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﮐﺎﺭﻣﺎﺋﻰ ﺷﺪﻩﺗﺎ ﺩﻭﺑﺎ&#= 65197;ﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﻃﻰ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗ&= #65166; ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﺯﻳﺮﺍ ﻓ= ;ﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ . ﮐﻪ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰﻭ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﻭ= ﺍﺣﺪ ﺃﺗﻤﻰ ﻭ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃﺗﻤﻰ ﺃثیرﻯ A= 261; ﺗﺤﺖ ﺃثیرﻯ ﻋﺎﻗﺒﺖ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻬﻤﻴ&#= 65254; ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﻰ ﻭﺗﮑﺎﻣﻠﻰ ﮐﺴ&#= 65168; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﭼﻮﻥ ﺭ&= #65261;ﺡ القُدُس ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﮐﻪ ﻫﻤﮕﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎ&#= 65199;ﮔﺸﺖ ﺁﻧﻬﺎ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺗﺄﮐﻴﺪ ﺷﺪﻩ ﺍﺳﺖ . ﺿﻤﻨﺎ ﺟﺴﻢ ﻭﺗﻦ ﻭ ﺣﺮﮐﺎﺕ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺍﺣﻮﺍﻝ ﻣﺤﺮﻙ &= #65165;ﻳﻦ ﺣﺮﮐﺎﺕ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺗﻨﻬﺎ ﻭﺳﻴﻠﻪ ﺗﻌﻠﻴ&#= 65250; ﻭ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ .= ﻭﭼﻨﻴﻦ ﺗﻮﺍﻧﻰ ﻫﺪﺍﻳﺖ ﺑﺨﺶ ﺩﺭ ﻏﻴﺮﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖﻭ ﺑﺎ ﻣﺄﻣﻮﺭﻳّﺖ ﻭ ﺑﻌثت ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﺑﺎﻟﻌﮑس ﮔﻤﺮ= 5165;ﻩ ﮐﻨﻨﺪﻩﻫﺴﺘﻨ= 5194; . ﮔﺮﭼﻪ ﻣﻨﻄﻘﻰ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﺣﺘﻰ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﺎﺷﺪ . ﮐﻪ ﺗﻤﺎ= ;ﻡ ﻣﺬﺍﻫﺐ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺑﻰ ﺍﻳﻤﺎﻥ ﺑﺴﻠﻮﻙﺣﺘﻰ ﻋﺒﺎﺩﺍﺕ ﺁﻧﻬﺎ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ بیشتر ﺍﺳﺖ . ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺣﺘﻰ ﺍﮔﺮ ﻫﻤﻪ ﻋﻤﺮ&= #65197;ﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻣﻴﺒﺎﺷﻨﺪ . ﺯﻳ= ﺮﺍ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ ﮐﻪ ﺁﺧﻮﻧﺪ ﭘﺮ&= #65203;ﺘﻰ ﮐﺮﺩﻩﺍﻧﺪﮐﻪ ﺍﺑﻠﻴس ﭘﺮﺳﺘﻰ ﺧﻮﺍﻧﺪﻩ ﭘﻴﺎ&#= 65251;ﺒﺮ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺩﺭ ﻋﺒﺎﺩﺕ ﻧﺪﺍﺭﻧﺪﻣﮕﺮ ﺁﺧﻮﻧﺪ ﻓﺎﺳﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﺍﺋﻰ ﺭﻭﺍﻥ ﺍﺯ ﺗﻦﮐﻪ ﺃﻣﺮﻯ ﺟﺪﺍ ﺍﺯ ﻫﻢﻭﺍﺯ ﺩﻭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻳﻚ ﺭﻭﺡ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘّﺤﺪ ﺷﺪﻩﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺑﺎ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﻣﻮﺟﻮﺩ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻮﻗّﺘﺎ ﺑﻨﺎﻡ ﺯﻧﺪﻩ ﺑ&= #65262;ﺩﻥ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ .= ﻭ ﺩﺭ ﻣﺮﮒ ﺍﻧﺴﺎﻥ ﺑﺎﺯ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﺗﻦ ﻣﺘﻠﺎﺷﻰ ﺗﺒﺪﻳﻞ ﺑﺄﺗم ها ﻭ ﻣﻮﻟﮑﻮﻟﻬﺎﻯ ﺷﺪﻩﻭ ﺭﻭﺡ ﻧﻴﺰ ﺩﺭ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺗﻰ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺭﻭﺣﺸﺎﻥ ﺩﺭﻋﻮﺍﻟم ﺠﺒﺮﻭﺗﻰ ﺑﺎﻟﺎﺗﺮﻣﻴﺮ= 5261;ﺩ . ﺗﺎ ﺩﺭ ﻭﺿﻊ ﺑﻬﺘﺮ ﻭﮐﺎﻣﻠﺘﺮ ﻭت= 602;رّب ﺑﻴﺸﺘﺮﻯ ﺑﺨﺪﺍ ﺩﺭ ﺻﻔﺎﺕ ﻳﺎﻓﺘﻪ ﮐﻪ ﺩﺭ ﻓﺼﻞ ﻧﻮ= ﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯﻭﻳﺎﺩ= 5197; ﻳﻚ ﻓﺼﻠﻰ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻨﺪﻯ ﺑﻌﺪ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﺩ ﻭﺗﻦ ﺧﻮﺩ ﺭﺍ ﺑﺎﺯ ﺑﺴﺎﺯﺩ . ﮐ= ;ﻪ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭ ﻭ ﺩﺭ ﺭﺣﻢ ﻃﺒﻴﻌﺖ ﻧﻮﻋﻰ &= #65261; ﺩﺭ ﺭﺣﻢ ﻭﻟﺎﻳ&= #65176;ﻰ ﺍﻟﻬﻰﻣﺮﮒ ﻣﺠﺪﺩ ﻧﻮﻋﻰ ﻭﻳﺎ ﻣﺮﮒ ﻗﺒﻞ = ﺍﺯﻣﺮﮒ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺍﻟّﺎ ﺍﮔﺮ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﮐﻨ&= #65262;ﻧﻰﺍﻧﺴﺎﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺗﻌﺎﻟﻰ ﻣﻘﺎﻣﻰ ﻭ ﺷﻬﻮﺩﻯ ﭘﻴﺪﺍ ﻧﮑﺮﺩﻭ ﺑﺎﻟﻌ&#= 64401;س ﺑﺎﺗﻠﺎﻑ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ &= #64400;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﭘﺮﺩﺍﺧﺖﻭ ﮐﺮ&#= 65165;ﻣﺎﺕ بالقوّه ﺧﻮﺩ&= #65197;ﺍ ﺩﺭ ﻫﻤﺎﻥ ﻧﻄﻔﻪ ﺑﺎﻗﻰ ﮔﺬﺍﺭﺩ ﻭ ﮐﺸﺖﭘس ﺍﺯ ﻣﺮﮒ ﻟﺎ ﺟﺮﻡ ﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰﻭﺣﺘ= 5264; ﻓﺴﺦ ﮔﻴﺎهی ﻮﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤ&= #65166;ﺩﻯ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ﮐﻪ ﺑﺴﺘﻪ ﺑﮕﻨﺎﻩ ﻭ ﺍﺗﻠﺎﻑ ﻭﻓﺴﺎﺩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮﺣﺘﻰ ﺑﺼﻮﺭﺕ ﻳﻚ ﻭﺍ&= #65187;ﺪ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃثیرﻯ ﺩﺭ ﺟﻬﺎﻥ ﺩﺭﻣﻴﺂﻳﺪ . ﺗﺎ ﺑﺎﺭﺩﻳﮕﺮ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺧﻮﺩﺭﺍ ﺑﻔﺼﻮ&#= 65245; ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ ﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺎ ﺷﻬﻮﺩ ﺭﻭﺡ = القُدُس ﻭﺍﺟﺐ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﻓ= ;ﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﺪﻭ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺗﺎ ﺃﺑ&= #65194; ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﺃﺑﺪﻯ ﺍﻟﻠﻪ ﺑﺮﺳﺪ ﮐﻪ ﻋﺎﻗﺒﺖ ﻫﻤﮕﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺳ&#= 65174; . ﻭ ﭼﻮﻥ ﻫﻤﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍﻯ ﺍﻟﻠﻪ ﮐﺮﺩﻧﺪ ﭼﻴﺰﻯ ﺩﺭﻫﺴﺘﻰ ﺟﻬﺎﻥﻤﻮﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭ ﺣﺘﻰ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻧﻴﺰ ﻣﻮﺟﻮﺩ ﻧﺨﻮﺍ&#= 65259;ﻨﺪ ﺑﻮﺩ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻓﺮﺷ&#= 65176;ﻪ ﻣﺮﮒ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﻣﺮﺩ . ﺍ= ;ﺯ ﺟﺪﺍﺋﻰ ﻧﻔس ﻳﺎ ﺭﻭﺍﻥ ﺍﺯ ﺗﻦ ﻧﺰﺩ ﺑﺮﮔﺴ&= #65262;ﻥ ﻓﺮﺍﻭﺍﻥ ﮔﻔﺘﻪ ﺷﺪﻩ . ﭼﻮ= ;ﻥ ﺃﺭﺳﻄﻮﻯ ﻣﺎﺩﻯ گرﺍ ﻭ ﺩﮐﺎﺭﺕﮐﻪﺭﻭ= 5165;ﻥ ﻭ ﺗﻥﺮﺍ ﺍﺯﻫﻢ ﺟﺪﺍ ﻧﮑﺮﺩ . ﭘس ﺍﻭﺭﺍ ﻧﺰﺩﻳﻚ ﺑﺎﺭﺳﻄﻮ ﮔﻔﺘﻨﺪ . ﻓﻌﻞ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺻﺤﻨﻪ ناس= 08;تیﺕﺑﻮﺳﻴﻠﻪ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺻﻨﻌﺖ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﻠﮑﻮﺕ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻮﺟﻮﺩﻳّﺖ ﺍﺻﻠﻰ ﻫﺮﮔﻮﻧﻪ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﺟﺴﻤﻰ ﻭﻣﻌﻨﻮﻯ ﺃﺩﺑﻰ ﻣﻴﺒﺎﺷﺪ . (ﺍﺳﻤ= ;اء ﺍﻟﻠﻪ)ﻳﺎ ﻧﺎﻣﻮﺳﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ &= #65169;ﺮﺗﺮ ﺩﺭ ﺟﺒﺮﻭﺕ ﺭﻭﺣی هستند . ʄ= 00;ﻪ ﻫﺮﭼﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺟﺒﺮﻭﺕ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ تقرّب= ; ﺻﻔﺎﺗﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺑﺤﻘ&#= 65268;ﻘﺖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﺗﺎ ﺑﻔﺮﺽ ﺩﺭ ﺃﺑﺪﻳّﺖﮐﻪ ﺭﻭﺣﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺗ&#= 65264;ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑ&= #65256;ﺪ . ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻭ= ;ﺟﻮﺩﻯ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺪﮐﻪ ﻟﺎﻫﻮﺕ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻫﻨﻮﺯ ﺑﻬﺎﻫﻮﺕ ﺟﻬﺎﻥ ﻭﺟﻮﺩﻯ(&= #1593;َدَم ﻣﺎسوﺍﻩ)ﺩﺭ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ) ﺩﺭ ﻋﻤّﺎء ﺭﺳﻴﺪﻩ ﻧﺸﺪﻩ .= ﺯﻳﺮﺍ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻋﻮﺍﻟﻢ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻣﻠﮑﻮﺕ ﻭ ﺟﺒﺮﻭﺗﻬﺎ ﻣﻴﺮﺳﺪ . ﻭ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺭﺍ ﺃﺳﻤاء ﺍﻟﻠﻪ ﻭﺑﮕﻔﺘﻪ ﻳﻮﻧ&#= 65166;ﻧﻰ ﻧﺎﻣﻮس ﻫﺎ ﻭﻧﺎﻣﻬﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ . ﮐﻪ ﺩﺭﻫﺮ ﺩﻳﻦ ﻭ ﻣﮑﺘﺐ ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭﻳﺎ ﺩﻳﻨﻰ ﻗﺸﺮﻯﺍﺳﺎﻣﻰ ﺧﺎﺹ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺷﻬﻮﺩﻯ ﻫﺴﺖ . ﮐ= ;ﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ ﺷﺸﻢ &= #1605;حمّدﻯ ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻗﺎ= ;ﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪی ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺷﻬﻮﺩ ﻋ&= #65198;ﺷﻰ ﺭﺍ ﻧﻴﺰ ﺩﺍﺭﻧ&= #65194; . ﺁﻧﮕﺎﻩ ﻫﺮ ﺍﺻﻠﺎﺡ ﻭﻧﻴﮑﻮﺋﻰ ﺗﺎﺯﻩ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥﻭ ﺑﺪﻧﺒﺎﻝ ﺁﻥ ﺫﻫﻨﻴّﺎﺕ ﻭ ﮔﻔﺘﺎﺭ ﻭﺭﻓﺘﺎﺭ ﺍﻧﺴ&#= 65166;ﻥ ﮐﺎﻣﻞﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ثبت ﺍﺣﻮﺍA= 245; ﺟﺪﻳﺪﻯ ﻣﻴﺸﻮﺩ ﮐﻪ ﺷﻬﻮﺩ ﻫﺎﻯﻋﻘﻠﻰ ﻧﺎﻣﺤﺪﻭﺩﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻳﺎ ﻭ ﺑﻌﺪﻯ ﺭﺍ ﺑﻴﺸﺘﺮ ﻓﺮﺍﻫﻢ ﮐﻨﺪ . ﮐ= ;ﻪﺑﺎﻭﻟﺎﻳﺖﻫ&#= 65236;ﺘﻢ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﺸﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﮑﻨﺪﻭﺧﻮﺩ &#= 65261;ﺷﺎﻫﺪﺍﻥ ﻣﻬﺪﻭﻯ ﻓﻮﻕ ﺑﺸﺮﻯﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﭼﻬﺎﺭﺻ&#= 65194; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوّم ﺍﻧﺘﻈﺎﺭﻋﺮﺷ= 5264;ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪ ﺑﺠﻬﺎ&#= 65253; ﻣﺎﺩﻯﺮﺍ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 228;ﺪﺍ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻠﺎﺕﻧﻮ= 5227;ﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑ&= #65198;ﺗﺮ ﺟﺴﺘﻦ ﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ ﻭ ﺗﺎ ﺃﺑﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1608;لی ﺍﺭﺳﻄﻮ ﺩﺭﺑﺎﺭﻩﺭﺍﺑ= 5220;ﻪ ﺑﻴﻦ(ﺻﻮﺭﺕﻭﻣ&#= 65166;ﺩﻩ)ﮔﻔﺖﮐﻪ ﺗﻦ ﺍﺯ ﺻﻮﺭﺕ ﻭ(ﻣﺎﺩﻩﻫﻴﻮﻟ&#= 65166;) ﺗﺸﮑﻴﻞ ﺩﻫﻨﺪﻩ ﻣﻮﺟﻮ&#= 65193;ﻳّﺖﻫﺴﺘﻨﺪ . ﮐﻪ ﻣﺎ ﺍﻣﺮﻭﺯ ﺍﺯ ﺭﻭﺡ ﻭﺗﻦ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ= ﻣﻮﺍﺯﻯ ﻫﻢ ﭘﻴﺶ ﻣﻴﺮﻭ&= #65255;ﺪ . ولی ﺍﻧﺘﺨﺎﺏ ﻭ ﺍﺭﺍﺩﻩ ﺁﺯﺍ&= #65193; ﺍﺯ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺯﻣﻴﻨﻪ ﻫﺮ ﮔﻮﻧﻪ ﺍﻗﺪﺍﻣﺎﺕ ﻣﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻴﺮﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ ﺗﺎ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ = ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﺻﻔﺎﺗﻰ ﺭﻭﺡ ﺭﺍﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﻭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺟﺰ ﺧﻮﻳﺸﺘﻥﺪﺍﺭ= 5263; ﮐﺎﺭﻯ ﮐﺎﺭﻯ ﻧﺪﺍﺭﺩ ﮐﻪ ﺑﮑﻨﺪ </span><span dir=3DLTR></span><span dir=3D= LTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ولی ﺩﮐﺎﺭﺕ ﺍﺯ ﺩﻭﮔﺎﻧﮕﻰﻭﻓ= 5212;ﻞ ﻭﺟﺪﺍﺋﻰ ﺗﺎﻡ ﺭﻭﺍﻥ ﺍﺯ ﺗﻦﻳﺎ ﺻﻮﺭﺕ ﺍﺯ ﻣﺎﺩﻩ ﮔﻔﺖ ﻭﺭﺍﻩ ﻫﺮ ﺗﻔﺴ&= #65268;ﺮﻯ ﺑﻴﻦ ﻧﻔس ﻭ ﺑﺪﻥ ﺭﺍ ﺑﺴﺖ . ᥴ= 5;ﻟﺒﺘﻪ ﺩﺭ ﺟﻬﺎﻥ ﻓﻴﺰ&= #65267;ﻚﺗﺠﺎربّ ﻣﺎﺩﻯ ﻭﺟﺴﻤﻰ ﺭﺍﻫﻰ ﺑﺠﻬﺎﻥ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ ﻭﺟﺪ&#= 65165;ﺋﻰ ﺗﺎﻡ ﺍﺳﺖ . ولی ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﻚ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺍﻭ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ &= #65251;ﺪﺑّﺮ ﺍﻟﻬﻰﻓﺮﺻﺖ ﻫﺮ ﺗﻐﻴﻴﺮﻯ ﺭﺍ ﺩﺭ(ﻣﺎﺩﻩ ﻭﺻﻮﺭﺕ)ﻭ ﻳﺎ ﺩﺭ (ﺟﺴﻢ ﻭﺭﻭﺍﻥ) ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢﺗﻤ= 5166;ﻡ ﺍﻋﻤﺎﻝ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥﺣﺘﻰ ﺁﺯﺍﺩﻯ ﺍﺭﺍﺩ&#= 65257; ﺍﻭ ﺑﺪﺳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭ ﺁﻧﭽﻪ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺳﺮﺍﻧﻪ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪﺑﺮﺍﻯ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎﻯ ﻧ&#= 65262;عی که ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺍﻧﺠﺎﻡ ﺑﮕﻴﺮﺩ . ﺍﻟﺒﺘ= ﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺭﺍﺩﻩ &= #65207;ﺨﺼﻰ ﺁﻧﻬﺎ ﻫﻤﺎﻥ ﺍﺭﺍﺩﻩ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺁﺧﺮ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﻣﻴ= ﺘﻮﺍﻥ ﺗﻔﺴﻴﺮ ﺍﺭﺗﺒﺎﻁ ﺟﺴﻢ ﻭﺫﻫﻦ ﺑﺎ ﺭﻭﺍﻥ ﺁﻧﺎﻥ ﺭﺍﻫﻤﺎﻥ ﻣﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰ ﮔﻔﺖ . ﺍﻣ= ;ﺎ ﺃﺭﺳﻄﻮ ﺑﮕﻔﺘﻪ ﺑﺮﮔﺴﻮﻥ ﺭﺍﺑﻄﻪ ﺭﻭﺍﻥ ﻭﺗﻦ ﺭﺍ ﺩﺭ ﺷﮑﻞ ﺭﺍﺑﻄﻪ ﺻﻮﺭﺕ ﻭﻣﺎﺩﻩ ﺑﻴﺎﻥ ﮐﺮﺩ . ﺩﺭ ﺣﻘﻴﻘﺖ ﺃﺭﺳﻄﻮ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺪﺭﻧﺎﻡ ﺻﻮﺭﺕﺑﺎﺯ ﺑﺸﮑﻞ ﻣﺎﺩﻯ ﺑ&= #65268;ﺎﻥ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭﻫ= ;ﻤﻴﻦ ﺑﺎﻋث ﺷﺪ ﮐﻪ ﺗ&= #65212;ﻮﺭ ﺑﻘﺎﻯ ﺣﺎﻓﻈﻪ ﺭﺍ ﻣﺸﮑﻞ ﮔﺮﺩﺩ . ﺯﻳﺮﺍ ﺣﺎﻓﻈﻪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ ﭘس ﻣﻐﺰﻭﺳﻴﻠﻪ ﻭ ﺁﻧﺘﻨﻰ ﮐﺎﺭ ﺣﺎﻓﻈﻪﺑﻴﻦ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺑﺎ ﺗﻦ ﻭﺯﺑﺎﻥ ﺍﺳﺖ ﮐﻪ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ&#= 65259;ﺎ ﺭﺍ ﺩﻭﺑﺎﺭﻩﺑﻴﺎ= 5193; ﺁﻭﺭﺩﻩﻭﺑﻴﺎ= 5253; ﻣﻴﮑﻨﺪ . ﻭﻣﻐﺰ= ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﺨﺰﻥ ﺍﻃﻠﺎﻋﺎﺕ ﺑﺎﺷﺪ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺳﺮﭼﺸﻤﻪ ﺗﺮﺷّﺢ ﻓﮑﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﺑﺎﺭﻩ ﺣﺎﻓﻈﻪ &= #65175;ِﺰ ﺧﻮﺩﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺣﺎﻓﻈﻪ ﻭظﻴﻔﻪ ﻣﻐﺰ ﻧﻴﺴﺖﺑﻠﮑﻪ ﺣﺎﻓﻈﻪ ﻣﻈﻬﺮ ﻭ ﻧﻤﻮﻧﻪ ﺍﺯ ﻳﻚ ﺃﻣﺮ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﻣﻈﻬ&= #65198; ﻗﺪﺭﺕ ﺷﻌﻮﺭ ﻭﺗﺤﻠﻴﻠﺎﺕ ﺫﻫﻨﻰ ﻭ ﻣﺴﺘﻘﻞ ﺍﺯ ﺑﺪ&= #65253; ﺍﺳﺖ . ﺯﻳﺮﺍ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖﮐﻪ ﺍﻟﻬﺎ&#= 65251;ﺎﺕ ﻟﺪﻧّﻰ ﺑﺎ ﻣﺪﺑّﺮﺍﻥﺎﻟA= 260;ﻰ ﺑﺎﻟﺎﺗﺮﺭﺍ ﺩ&#= 65165;ﺭﺩ . ﭘس ﭘﻨﺪﺍﺭ ﻭﮔﻔﺘﺎﺭﻭ ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭﻫﺎﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺑﺪﻧﺒﺎ= 5245; ﻋﻘﻞ ﻭ ﺣﺎﻓﻈﻪ ﻭﮐﻤﺎﻟﺎﺕ ﺭﻭﺍﻥﻭ ﺑﺨﺼﻮ&#= 65209; ﺑﺪﻧﺒﺎﻝ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻳﺎ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻏﻴ= ;ﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﺩﺭﮐﺎﺭ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚﻭ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻋﻘﻠﻰ ﻭ ﺣﻘﺎﻳﻖ ﺍﻓﮑﺎﺭ ﻭﺩﺭﺳ&#= 65176;ﻰ ﺃﻧﺪﻳﺸﻪ ﻫﺎ ﻭ ﭘﻨﺪﺍﺭﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ . ﻇﺎ= ﻫﺮﺍ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺵ ﺑﺠﺴﻢ خویش ﻓʋ= 98;ﻣﺎﻥ ﻣﻴﺪﻫﺪﮐﻪ ﭼﻪ ﮐﻨﺪﻳﺎ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﭼﻪ نکند . ﻭ ﺍﻧﺘﺨﺎﺏ ﮐﺎﺭ ﺑﻬﺘﺮ ﺭﺍ ﺑﻨﻈﺮ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺩﺭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺨﻮﺍﺳﺘﻪ ﻣﺪﺑّﺮﺍﻥ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ .= ﮐﻪﻇﺎﻫﺮﺍ ﺍﺯ ﺧﻮﺩﺷﺎﻥ اﺭﺍﺩﻩ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﺭﻭﺡﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺑﺎ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺧﻮﺩ ﻭ&#= 65227;ﻮﺍﻟﻢ ﺍﻟﻬﻰ خویش ﻣʌ= 68;ﺒﺎﺷﺪ . ﮔﺮﭼﻪ ﻭﺍﻗﻌﺎ ﺍﻧﺘﻘﺎﻝ ﺗﺪﺭﻳﺠﻰ ﺍﺯ(ﺃﻳﺪﻩ ﺍﻓﻠﺎﻃﻮﻥ) به (ﺻﻮﺭﺕ ﺍﺭﺳﻄﻮ)= ﻭ ﺍﺣﺴﺎس ﻣﺎﺩﻯ ﺑﺘﻦ ﻣﻴﺸﻮﺩ . ﮐ= ;ﻪ ﺩﺭ ﺟﺮﻳﺎﻥ ﺩﻳ&= #65252;ﻮﻣﺖ ﺳﻴّﺎﻟﻪ ﻭﺟﻮ= 5193; ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﻭلی ﺘﺪﺭﻳﺠﻰ ﻭ ﮐﻨﺪ ﺍﺳﺖ ﻣﮕﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭ ﺩﺭ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎ ﺩﺍﺷﺘﻦ ﻋﻘﻞ ﻭ ﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﺷﺪﻥ ﺍﺳﺖﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺳﺮﻳﻌﺘﺮﭼﻮﻥ ﻫﺮﺷﺒﻰ ﺭﻫﺮﻭﻯ ﺻﺪ ﺳﺎﻟﻪ ﺩﻳﮕﺮﺍ&#= 65253; ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭﻳﺎ ﺑﺎﻟﻌﮑس ﻧﻴﺰ ﺩﺭ ﮐﺎﺭﻣ&= #65166; ﺳﺎﺯﻯ ﻭ ﮔﻨﺎﻩ ﮐﺎﺭﻯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯﻫﺮ ﺭﻭ&#= 65199;ﻯ ﺻﺪﻫﺎ ﺳﺎﻝ ﻋﻘﺐ ﺭﻭﻯ ﻣﻘﺎ&= #65249; ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴ&= #65256;ﻤﺎﻳﻨﺪ ﮐﻪ ﺑﻨﺴﺦ ﻭﻣﺴ&= #65190; ﻭ ﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ ﻣﺠﺪﺩ ﻣﻴﺮﻭﻧﺪ ﺗﺎ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺯ ﮔﺮﺩﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﺎﻟﻌ= 5258;(ﺍﺩﺭﺍﻙ ﺣﺴّﻰ)ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪﮐﻪ ﺣﺎﻓﻈﻪ ﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﺩﺭ ﻋﻤﻞ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﺩﺧﺎﻟﺖ ﮐﻨﺪ . و= لی ﺍﺧﺘﻠﺎﻑ ﺑﻴﻦ( ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻧﺎﺏ)ﻭ (ﺣﺎﻓﻈﻪ ﺩﻗﻴﻖ ﻧﺎﺏ)</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺖ . ﮐﻪ ﺍﻭﻝ ﺃﻣﺮﻯ ﻣﻠﮑﻮﺗﻰ ﺍﺳﺖ&#= 1608;لی ناسوتی ﺷﺪﻩ . ʌ= 61; ﺩﻭﻣﻰ ﺗﻤﺎﻣﺎ ﻣﻠﮑﻮﺗﻰﻭ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺍﺧﺘﻠﺎﻑ ﺁﻧﻬﺎ ﺍﺯ ﻃﺒﻴﻌﺖ ﺫﺍﺗﻰ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭﻧﻪ ﺩﺭ ﺩﺭﺟﻪ ﺁﻧﻬﺎ . ﻳﻌﻨﻰ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺍﺯ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺍﻟﻬﻰﻭﻣﺮﺍﺗ= 5168; ﻋﻤﻮﺩﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﺍﻧﺴﺎﻥﺩﺭ ﺑﺎﻟﺎﺗﺮ ﺍﺯﮊ&#= 65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ ﺍﺳﺖ = . ﮐﻪ ﮐﺎﻣﻠﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺳﻠﻮﻙ ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠ&= #65268;ﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪﺑﺨ= 5212;ﻮﺹ ﺻﺎﺣﺐ ﻃﺒﻴﻌﺖ ﻭ ﻃﻴﻨﺖ ﺣﻘﻴﻘﻰﭼﻨﻴﻦ ﻣﺎﻫﻴّﺖ ﺣﻴﺎﺗﻰﻭ ﺑﺮﺗ&#= 65198; ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﮔﺬﺭﺍﻥ ﺯﻧﺪﮔﻰ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ ﻣﺎﺩﻯ ﺩﺭ ﺗﮑﻨ&= #65268;ﻚ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺮﮔﺰ ﺩﺍﺭﺍﻯ ﺍﺭﺯﺵ ﻭ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺣ&= #65166;ﻓﻈﻪ ﻣﻠﮑﻮﺗﻰ ﻭ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻭﺍﺧﺘ= ﻠﺎﻑ ﺑﻴﻦ ﺍﺩﺭﺍﻙ ﻭ (ﺍﺣﺴﺎس ﺑﺎ ﺣﺎﻓﻈﻪ) ﻣﺎﻧﻨﺪ ﺍﺧﺘﻠ&#= 65166;ﻑ ﺯﻣﺎﻥﻮ ﻣﮑﺎﻥ ﻭ ﻳﺎ ﺣﺎﺿﺮ ﺑﺎ ﮔﺬﺷﺘﻪﻭ ﻳﺎ ﺩ&= #65197; ﺍﻣﺘﺪﺍﺩ ﻭﺩﻳﻤﻮﻣﺖ ﺍﺳﺖ . ﺍﮔﺮﺑﺮﮔ= ﺴﻮﻥ ﺑﺮﻋﻠﻴﻪ ﻧﻈﺮﻳّﺎﺕ ﺳﻨّﺘﻰ ﺗﺸﺨﻴ= 5210; ﻧﻔس ﻭ ﺭﻭﺍﻥﺍﺯ ﺑﺪﻥ ﻭﺗﻦ ﻣﺎﺩﻯ ﮐﺮﺩ ﺗﻨﻬﺎ ﺍﻳ&= #65253;ﺘﺸﺨﻴﺺ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻣﮑﺎﻥ ﺑﻮﺩﻩﻭﻧﻪ ﺩﺭ ﺯﻣﺎﻥ ﻧﺎﻣﺤﺪﻭﺩ ﻭ ﺣﺮﮐﺖ ﺩﻳﻤﻮﻣﺖ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﺁﻧﺠﺎ ﮐﻪ ﮐﺴﻰ ﺗﻮﺍﻧﺴﺖ ﭘس ﺍ&#= 65199; ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﺗﻤﻴﻴﺰ ﻋﻘﻞ ﺍﻧﺘﺰﺍﻋﻰ ﻣﺎﺩﻯ ﺍﺯ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﮐﻠّﻰ &= #65193;ﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻓﺮﺩﻯ ﻭﺩﺭ ﺣﺎﻟﺖ صَمَدی= ّت ﻭ ﺑﻰ ﺧﻮﺩﻯ ﺑﻤﺮﺯ ﻫﺎﻯ ﺍﺣﻮﺍﻝ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺗﻤﻴﻴﺰ ﺣﺎﺩ ﻭ ﺩﻗﻴﻖ ﺑﻴﻦ ﻧﻔس ﻳﺎ (ﺭﻭﺍﻥ ﺑﺎ ﺗﻦ) ﻭ ﺟﺴم ﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮأساس ﺗﻔﺮﻗﻪ ﻣﺼﻨﻮﻋﻰ ﺑﻴﻦ(ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻣﺤﺾ)ﻭ(ﺣﺎﻓﻈﻪ ﻣﺤﺾ) ﻣﻴﺪﺍﻧﺪ = . ﻳﺎ ﻫﻤﺎﻥ ﻣﻌﺮﻓﺖ(ﺭﻭﺡ ﻭﻣﻌﻨﻰ) ﺍﺯ ﻫﺮ ﺃﻣﺮ ناسوتیﺗ= ﻰ ﺩﻳﮕﺮ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺑﺘﻮﺍﻥ ﺑﻮﺿﻊ ﺯﻧﺪﻩ ﺭﺳﻴﺪﺭﺍﺑﻄﻪ ﺑﻴﻦ ﮐﻢ ﻭ ﮐﻴﻒﺑﺨﺼﻮﺹ ﺩﺭ ﺣﺎﻟﺖ ﻭﺣﺪ&= #65173; ﻭﺟﻮﺩ ﺳﻠﻮﻙﻭ ﻋﺮﻭﺝ ﺑﻌﻮﺍﻟﻢ ﻣﻠﮑﻮﺗﻰ ﻭ ﺟﺒ&= #65198;ﻭﺗﻰ ﺍﻟﻬﻰﺩﺭ ﺳﺎﻟﮑﺎﻥﺑﺘﻔ= 5166;ﻭﺕ ﺩﺭ(ﺿﺮﻭﺭﺕﻃﺒ&#= 65268;ﻌﻰ ﻣﺎﺩﻩ) ﻭ(ﺍﺧﺘﻴ= ﺎﺭ ﺁﺯﺍﺩ ﺑﻰ ﺍﺧﺘﻴﺎﺭﻯ)ﺭﺳ&#= 65268;ﺪ . ﺑﮕﻔﺘﻪ ﺑﺮﮔﺴﻮﻥ ﻭﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺪﺕ ﺗﻌ&= #65166;ﺭﺽ ﻭ ﺗﻀﺎﺩ ﺑﻴﻦ ﮐﻢ ﻭﮐﻴﻒ ﮐﺎﺳﺘﻪ ﻣﻴﺸﻮﺩ . ﻭﻭﺟﻮ= ﺩ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺣﻘﻴﻘﻰ ﺍﻧﺴﺎﻥ ﺩﺭﺣﻴﺎﺗﻬﺎﻯ ﻣﺘﻮﺍﻟﻰﺍﺯ ﺗﻮﺗّﺮو( تنشن= ;) ﺩﺭ ﮐﻤﺘﺮ ﺷﺪﻥ ﺗﻔﺎﻭﺕ ﺁﻧﻬﺎﮐﻪ ﺩﻟﻴﻞ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰﺑﺨﺼﻮﺹ ﺗﺠﻠﻴﻪ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖﮐﻪ ﺟﻠﻮﺗﺮ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﺁﻧﮕ= ﺎﻩ ﺍﻳﻦ(ﺗﻨشن) ﺑﺼﻔﺮ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﺩ . ﻭ( ﻣﻌﻨﻰ ﺯﻧﺪﮔﻰ)ﻭ ﺣﻴﺎﺕ ﻭﻋﻘﻞ ﻭ ﻋﻮﺍﻃﻒﭼﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﺪ ﺑﻌﻘﻞ ﻭ ﺣﺎﻓﻈ&= #65258; ﻭ ﻫﻮﺵﺑﺎ(ﻫﻨﺮ ﻭ ﺫﻭﻕ) ﺑﺮﺍﻯ ﺻﺎﺣﺐ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻣﻌﻠﻮﻡ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺻﺤﺒﺖ ﺩﺭ ﺗﻮﺻﻴﻒ ﺁﻥ ﺍﺣﻮﺍﻝ ﺑﺮﺍﻯﺸﻨﻮﻧﺪ= 5257; ﺑﺎﻭﺭ ﮐﺮﺩﻩ ﺻﺎﺩﻕﺑﺎﺯ ﮐﺎﺭ ﺩﻳﺪﻥ ﻭ ﺩﺍﺷﺘﻦ ﺍﻳﻦ ﺍ&= #65187;ﻮﺍﻝ ﺩﺭﺧﻮﺩﺷﺎﻥﺮ= 5165; ﻧﻤﻰ ﮐﻨﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺁﻥ کسی = 4404;ﻨﺞ ﺭﺍ ﻣﻴﺒﺮﺩﮐﻪ ﺭﻧﺞ ﺻﺒﺮ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ﮐﻤﻚ &= #65191;ﺪﺍﻭﻧﺪ ﻭ معرّفی ﺍﻟﻬ= ;ﻰ ﻳﻚ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻣﻨﺎﺳﺐ ﺍﺣﻮﺍﻝ ﻭﻣﺸﮑﻠﺎﺕ ﺍﻧ&#= 65204;ﺎﻥ ﺳﺎﻟﻚ ﺗﺤﻤّﻞ ﻣﻴﻨﻤﺎﻳﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﻘﻮﻝ= ; ﺑﺮﮔﺴﻮﻥ ﺍﺯ ﺷﺪﺕ ﺗﻌﺎﺭﺽ ﺑﻴﻦ(ﻣﻤﺘﺪ ﻭﻏﻴﺮ ﻣﻤﺘﺪ)ﺑ&= #65166; ﮐﻤﻚ ﺍﻳﺪﻩ ﺍﻧﺒﺴﺎﻁ ( اکستنشن)</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺷﺘﻪ ﻣﻴﺸﻮﺩ . ﺗﺎ ﺩﺭ ﭘﺎﻳﺎﻥ ﺑﺎﻳﻦ ﺑﺮﺳﺪ ﮐﻪ (ﺿﺮﻭ= ﺭﺕ ﺧﻮﺩ ﺷﺮﻁ ﺿﺮﻭﺭﻯ) ﺍﺳﺖ . ᤨ= 0;ﻪ ﺍﮔﺮ ﺿﺮﻭﺭﺗﻰ ﻧﺒﻮﺩﺍﺧﺘﻴﺎ= 5197;ﻯ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺖ &= #65169;ﻔﻌﻞ ﺩﺭ ﻋﺎﻟﻢ ﻣﺎﺩ&= #65263; ﺩﺳﺖ ﺑﺪﻫﺪ ﮐﻪ ﻧﺎﻡ ﺯﻧﺪﮔﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﺍﻳﻦ ﺿﺮﻭﺭﺕﺑﻴﺸﺘ= 5198; ﺩﺭ ﺁﻟﻮﺩﮔﻰ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻇﺎﻫﺮ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﺟﻨﺒﻪ ﺍﻣﺘﻨﺎﻉ ﺍﺯ ﺁﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ولی ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺿﺮﻭﺭﺕ &#= 65197;ﺍ ﺍﻟﻬﻰ ﻭﻣﻨﻄﻘﻰ ﻭ ﺑﻨﻔﻊ ﺃﺑﺪﻳّﺖ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ . ﻭﺍ= ﻟﺰﺍﻡ ﺍﺧﻠﺎﻗﻰ ﻭﻣﻨﻄﻘﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺑﺎﻳﺪ ﮐﺎﺭﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩ . ﮐ= ;ﻪ (ﺿﺮﻭﺭﺕ ﺃﻣﺮﻯ ﺍﺟﺒﺎﺭﻯ) ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺿﺮﻭﺭﺕ ﺃﻣﺮﻯ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺍ&= #65203;ﺖ . ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﺗﻌﻬّﺪ ﺑﭙﻴﺮ ﻭﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﻫﻨﺪﮐﻪ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ . ﺩﺭﺗﺴ= ﻠﻴﻢ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺎﺷﻨﺪ . ﻣﮕﺮ ﻫﻨﮕﺎﻣﻰ ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘ&= #65250; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ ﮐﻪ ﺁﻧﮕﺎﻩ ﺧﻮﺩ ﻗﺒﻠﻪ ﺳﺎﻟﮑﺎ&#= 65253; ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ&#= 65175;ﻌﻬّﺪ ﻣﻴﺸﻮﺩﻭ ﺭﺑﻮﺑﻴّﺖ ﻭ ﺧﺪﺍﺋﻰ ﺁﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﺭﺍ = ﻣﻴﮑﻨﺪ . ﺗﺎ ﺁﻧﺎﻥ ﻧﻴﺰ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ &= #1575;لقُدُس ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ر&= #1576;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪﻭ ﺍﻳﻥﻬﻤﺎﻧﻰ ﺍﻭﺭﺍ ﺑﻴﺎﺑﻨ&#= 65194; . ﮐﻪ ﮔﻮﺋﻰ ﺗﻮﻟﺪ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭ ﺗﻦ ﻳﻚ ﺍﻧﺴ= ﺎﻥ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﻟﺬﺍ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻋﻤﻠﺎ ﺗﻮﻟﺪﻯ ﺭﻭﺡ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺩﺭ ﺟﺴﻢ ﻣﻮﻗّﺖ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺍﺳﺖ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﺮﮔﺴﻮ= ﻥ ﺑﺰﻳﺒﺎﺋﻰ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﺩﮐﻪ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺩﺭ ﻃﺒﻴﻌﺖ ﺧﻮﺩ ﻭﻫﺴﺘﻰﻣﻤﻠﮑ= 5176;ﻰ ﺩﺍﺧﻞ ﻣﻤﻠﮑﺖ &= #65193;ﻳﮕﺮﻯ ﻧﻴﺴﺖﮐﻪ ﺟﺪﺍ ﺍﺯ ﺁﻥ ﺑﺎﺷﺪ . ᥴ= 5;ﮔﺮ ﻣﻮﺟﻮﺩﻯ ﻣﺴﺘﻘﻞ ﺩﺭﻣﺎﺩﻩ ﺑﺸﺮﻯ ﻭناسوت= ;یﺗﻰ ﺑﺎﺷﺪﺩﺭ ﺩﻳﻤﻮﻣﺖ ﻭ ﺳﻴ&= #1617;ﺎﻟﻪ ﻣﺪﺍﻭﻡ ﺣﺮﮐﺖﺗﮑﺎﻣﻞ ﻫﺮ ﭼﻴﺰﻯ ﺩﺭﻫﺴﺘﻰﺑﺎﻳ= 5194; ﺑﻄﺒﻴﻌﺖ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺗﺮﺑﺮﺳﺪ . ﮔﻮﺋ= ﻰ ﻟﺒﺎس ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﻠﻮﮐﻰﺍﺯ ﺭﻭﺡ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﻣﻴﮑﻨﺪ . ﻭ(ثوﺏ ﻭ ثوﺍﺏ)ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻣﻴﭙﻮﺷ= 5194; . ﮐﻪ ﺭﻭﺡ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍﻣﻮﻗّA= 176;ﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﻟﺒ&= #65166;س ﺗﻦ ﺑﺸﺮﻯﺑﺮ ﺗﻦ ﺭﻭﺡ ﺧﻮﺩ ﮐﻨﺪ ﮐﻪ ﺷﺎﻳﺪ = ﺧﺪﻣﺘﻰ ﺑﺪﻳﮕﺮﺍﻥ ﺑﻨﻤﺎﻳﺪ . ﻭ ﺍﻟّﺎ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮﺗﻮﻟﺪ ﻓ&#= 65262;ﻕ ﺑﺸﺮﻯ ﺩﺭ ﺗﻦ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﻣﻌﺎ&#= 65193;ﻝ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺩﺭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﻋﻮﺍﻃﻒ ﻭ ﺩﻳﮕﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ بالقوّه ﻋﻈ= ﻴﻢ ﺗﺮﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻧﻬﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺣﺸﻰ ﺗﺮ ﺍﺯ ﺗﻮﺣّﺶ ﻧﻮﻉ ﻣﻴﻤﻮﻥﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮔﻮﺋﻰ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ &= #65227;ﺎﻗﻞ ﻭ ﺳﺎﻟﻢﺭﻳﺸﻪ ﺩﺭ ﺍﻋﻤﺎﻕ ﺿﺮﻭﺭﺕ ﻃﺒﻴﻌﺖ ﻭﻓﻄﺮ&#= 65173; ﺩﺍﺭﺩ . ﻭﺩﻗﻴﻘ= ﺎ ﺟﺒﺮ ﺍﻟﻬﻰ ﺭﺍ ﺁﺯﺍﺩﻯ ﺧﻮﺩ ﻣ&= #65268;ﺪﺍﻧﺪ . ﮔﺮﭼﻪ ﺩﺭ ﺁﻏﺎﺯ ﺳﻠﻮﻙ ﺭﻭﺡ ﺍﺯ ﻣﺎﺩﻩ ﺗﻦ . ﮐﻤﻚ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻣﻴﮕﻴﺮﺩ . ﮐﻪ ﻫﻤﺎﻥ ﺿﺮﻭﺭﺕ ﺯﻧﺪﮔﻴﻬﺎﻯ ﻧﻮﻋﻰ ﻳﻚ ﺭﻭﺡ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﭘﺮﻋﺬﺍﺏ ﻣﻴﺒﺎﺷﺪ . ولی &#= 65193;ﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﺗﻦ ﻣﺎﺩﻯ ﺧﻮﺩ ﻭﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺮﻭﻭ ﺣﺘﻰ ﺧﻮﺩ ﻫﺴﺘﻰ ﻣﺎﺩﻯﻧﻴﺎﺯ ﺑﮑﻤﻚ ﻋﻘﻞ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺭﺍ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﭘس ﺩﺭﻳﻚ ﺩﻳﺪ ﻭﺣ&= #65194;ﺕ ﻭﺟﻮﺩﻯ ﻭﮐﻠّﻰﻭ ﺑﻤﻮﺟﺐ ﺿﺮﻭﺭ&#= 65173; ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ &= #65193;ﺭﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻥ ﭘﺬﻳﺮﻓﺖ ﮐﻪ(ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﻭ ﺿﺮﻭﺭﺕ)ﻭ ﺟﺒﺮ ﺗﻔﮑﻴﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻧﻰ ﻧﻴﺴﺘﻨﺪ . ﻭ ﺩﺭ ﻭﺍﻗﻊ(ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ )ﺍﺳﺖ . ﮐﻪ ﻧﻪ ﺍﻳﻦ ﺍﺳﺖ ﻭ ﻧﻪ ﺁﻥﮐﻪ ﻫﻢ ﺍﻳﻦ ﺍﺳﺖ ﻭ ﻫﻢ ﺁﻥ . ʌ= 61; ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯﭼﻴﺰﻯ ﺟﺰ ﺗﺠﺴّﻢ ﻣﻮﻗّﺖ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﻧﻴﺴﺖ . ﮐﻪ ﺍﺭﻭﺍﺡ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﮐﺮﺍﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺭﻙ ﻭﺣﺪﺕ ﻭﺟﻮﺩﺩﺭ ﻣﺮﺍﺣﻞ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ . ﻭ ﻣﻌﻨ= ;ﻰ ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﺍ ﻣﻴﺸﻨﺎﺳﺪ .= ﻭ ﺃﺻﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﻧﻤﻰ ﺗﻮ&= #65165;ﻧﺴﺘﻪ ﻗﺪﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻧ&#= 65194; . ﮐﻪ ﺣﺘﻰ ﺃﺗﻢ ﻭﻭﻳﺮﻭس ﭼﻪ ﺭﺳﺪ ﺑﮕﻴﺎﻩ ﻭ ﺣﻴﻮﺍﻥ ﻳﺎ ﺍﻧﺴﺎﻥ ﻏﺎﻓل اﺯ ﺃﺻل اﻟﻬﻰ ﺍﺳﺖ . ﻭ ﻫﻤﺎﮐﻨﻮﻥ ﺧﻮﺩ ﻗﻄﺮﻩﺍﻯ ﺍﺯ ﺩﺭﻳﺎﻯ ﻫﺴﺘﻰ ﺧﺪﺍﻭﻧ&#= 65194; ﻣﻴﺒﺎﺷﺪﮐﻪﺩ= 5197; ﻫﺴﺘﻰ ﮐﺴﻰ ﻭﭼﻴﺰﻯ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﺣﺘﻰ ﻣﻮﺟﻮﺩﻳّﺖ ﻣﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺗﺸﺨﻴﺺ ﺫﺭﺍﺕ ﻣﺎﺩﻯ ﻣﺎ ﺩﻭﻥ ﺧﻮﺩﺩﺭ ﻣﻴﻴﺎﺑﺪ ﮐﻪ ﻋﻤﻠﺎ ﻭﺟﻮﺩﻯ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺁﻧﭽﻪ ﻭﺟﻮﺩ ﺩ&= #65165;ﺭﺩ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﻣﺎ ﺍﻧﺴﺎن هاA= 263; ﻧﺎﻇﺮ ﺍﻳﻦ ﺩﻳﻤﻮﻣﺖ ﻭ ﺳﻴّﺎﻟﻪﺍﻯ ﻭﺟﻮﺩ ﺍﺳﺖ . ﻭ ﺑﺪﻥ ﻣﺎ ﺑﺮﺍﻯ ﻨﺎﻇﺮﺻﺎﺣﺐ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨی ﻮ ﺍﺯ ﻗﺪﺭﺕﺭﻭﺣی ﻤﺎﺑﺮﺍﻯﺘﺼﻮ= 5197;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻴﺰﻯ ﻨﻴﺰ ﻧﻴﺴﺖ . ﻧﻪ ﺯﻣﺎﻥ ﻭ ﻧﻪ ﻣﮑﺎﻥﻭ ﻧﻪ ﻫﺮ ﭼﻴﺰ ﺩﻳﮕﺮﻯ و&#= 1604;ی ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻋﺒﺮﺕ ﺭﺍ ﻧﻤﻮﺩﻭ ﺩﺍﻧﺴﺖ ﮐﻪ(ﺑﻮ&= #65193;ﻩﺍﻳﻢ ﻭ ﺍﮐﻨﻮﻥ ﻫﺴﺘﻴﻢ ﻭﻧﻴﺰ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ) = . ولی ﻫﻤﻴﺸﻪ ﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺑﻬﺸﺘﻰ ﭼﻮﻥﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻟﻬﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺑﻌﺪ . ﻭ ﻳﺎ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻗﻬﻘﺮﺍﺋﻰ ﺣﻘﻴﺮﺗﺮﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻧﻮﻡ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺎﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ ﺣﻴﻮﺍﻧﻰ ﻣﺴﺦ ﻭﻣﺴﺨﺮﻩ ﭼﻪ ﺭﺳﺪ ﺑﮕﻨﺪﻳﺪﮔﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰﻭ ﻳﺎ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺎﺷﺪ . ﺗﺎ ﻓﺴﺎﺩ ﻭﮔﻨﺎﻩ ﻭ ﺿﺪﻳﺖ ﻭ ﺩﺷﻤﻨﻰﺑﺎ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﭼﻪ ﺭﺳﺪ ﺑﺨﺪﺍ ﻭ ﻃ= ﺒﻴﻌﺖ ﻭ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﻃﺒﻴﻌﻰ ﻭﻋﺰﻳﺰﺍﻥ ال= 07;ی ﮐﻪ ﭼﻘﺪﺭ ﮔﻨﺎﻩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐﺴﺎﻧﻰ ﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺤﻈﻪﺍ= 5263; ﺑﺎﻋث ﻣﺮﮒ ﻭ ﺭﻧﺞ ﻭ ﺁﺷﻔﺘﮕﻰ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﻭﺩ&#= 65197; ﺳﺮﻧﻮﺷﺖ ﻫﺰﺍﺭﺍﻥ ﻣﻴﺸﻮﻧﺪﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣﻴﻠﻴﻮﻧﻰ ﻭ ﺑﻴﻠﻴﻮﻧﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﺁﻧ= ﮕﺎﻩ ﻗﺎﻧﻮﻥ ﮐﺎﺭﻣﺎ(ﻣﺠﺎﺯ&#= 65165;ﺕ ﻣﻌﺎﺩﻝ ﮔﻨﺎﻩ)&= #65169;ﺎﻟﻤثل ﻭ ﻳﺎ ﺩﻧﺪﺍﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻧﺪﺍﻥ ﺑﮕﻔﺘﻪ ﺣﻤﻮﺭﺍﺑﻰ ﻭﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ اﺳﺖ . ﻭ ﻣﻨﻄﻖ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻬﺎﻯ ﺩﺭﺍﺯ ﻟﺎﺯﻡ ﺍﺳﺖﺗﺎ ﺑﺎ ﻣﺮﮔﻬﺎ ﻭﺗﻮﻟﺪﺍﺕ ﻣﺘ&#= 65262;ﺍﻟﻰ ﻧﻮﻋﻰﻭ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻣﺮﺑﻮﻃﻪﮐﻪ ﺩ&#= 65197; ﺣﻴﻮﺍن ها ﺑﭽA= 208;ﻢ ﺗﻦ ﻣﻴﺒﻴﻨﻴﻢ ﻭ ﺧﻮﺩ ﻣﺎ ﻧﻴﺰ ﺍﺯ ﺁﻥ ﻋﺬﺍﺏ ﺯ= ﻧﺪﮔﻰ ﺩﺭ ﺁﻣﺎﻥ ﻧﻴﺴﺘﻴﻢ ﺁﻧﮕﺎﻩ ﭼﻮﻥ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻧﺪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﺭﻭﺡ القُدُس ﺷﺸﻢ ﺭﺍ ﺑﺎﻳﺪ ﺑﮑﻨﻨﺪﮐﻪ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩﺗﺎ ﻓﺮﻣﺎ&#= 65253;(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺍﻟﻬﻰ ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎﺩﺭ ﺳﻠﺴﻠﻪ ﻭ ﻧﺮﺩ&= #65169;ﺎﻥ ﺍﻧﻮﺍﻉ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ . ﻭ ﻫﺮ ﺑﺎﺭ ﺗﻮﻓﻴﻖ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭﺳﻠﻮک اﻟﻬA= 264; ﮔﻮﺋﻰ ﺷﺎﻫﺪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﺎﺕ ﺍﻳﺪﺁﻝ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎ&#= 65169;ﻨﺪﻭ ﻣﻌﺼﻮﻡ ﺍﺯ ﺧﻄﺎﻭﻣﺼﻮﻥ ﺍﺯ ﻗﻬﻘﺮﺍﺑﻘﻴّA= 258; ﻋﻤﺮ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﮔﺬﺭﺍﻧﻴﺪ . ﻭﻫ= ﺮﭼﻪ ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺑ&#= 65260;ﺸﺘﻰ ﺑﮕﻮﻳﻨﺪ ﮐﻢ ﮔ&= #65236;ﺘﻪﺍﻧﺪ . ﻭ ﻫﺮﭼﻪ ﺗﻌﺮﻳ= ;ﻒ ﻣﺒﺎﻟﻐﻪ ﺁﻣﻴﺰ ﺟﻬﻨّﻢ ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﮔﻔ&#= 65176;ﻪ ﺑﺎﺷﻨﺪﺑﺎﺯ ﮐﻢ ﮔﻔﺘﻪﺍﻧﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻈﺮﻳﻪ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﺣﺎﻓﻈﻪﺁﻓﺎﻕ ﺟﺪﻳﺪﻯ ﺑﺎﺯ ﮐ&= #65198;ﺩﻩ ﺍﺳﺖ . ﻣﺎﻧﻨﺪ ﺣﻞ ﻣﺸﮑﻞ ﺭﺍﺑﻄﻪ ﺭﻭﺍﻥ ﻭﺗﻦﻭ ﺭﺍﺑﻄﻪ ﺣﻴﺎﺕ ﻭﻣﺎﺩﻩ .= ﻭﺑﻄﻮﺭ ﮐﻠّﻰ ﻋﺮﺿﻪ ﮐﺮﺩﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻟﺎﺋﻞ ﺍﺣﺘﻤﺎﻟﻰ ﺍﺯ ﺑﻰ ﻣﺮﮔﻰ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺭﻭﺡ ﻭ ﻣﺴﺎﺋﻞ ﺩﻳﮕﺮ . ﺑﺮﮔﺴﻮ= ﻥ ﺩﺭ ﺗﺤﮑﻴﻢ ﺭﻭﺡ ﺷﻨﺎﺳﻰ ﮐﻮﺷﻴﺪﻭﺗﻮﺍ= 5255;ﺴﺖ ثاﺑﺖ ﮐﻨﺪﮐﻪ ﻧﻮﻋﻴّﺖ ﺟﻬﺎﻥ ﻭﺟﻮﺩﻯ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰﻭ ﺗﻤﻴ&#= 65268;ﺰ ﻓﮑﺮ ﺍﺯ ﻋﺠﺰﻭ ﻧﺎﺗﻮﺍﻧﻰ ﻣﺎﺩﻩ ﺍﺯ ﺗﻔﺴ&= #65268;ﺮ ﺣﺎﻓﻈﻪ ﺍﺳﺖ . ﺩ= ;ﺭ ﺣﺎﻟﻴﮑﻪ ﺩﻳﮕﺮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﻫﻢ ﺧﻠﻂﻣﻴ&#= 64401;ﺮﺩﻧﺪ . ﻧﻈﺮﻳّﺎﺕ ﺑﺮﮔﺴﻮﻥﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﮑﻢ ﻧﻈﺮﻳّﺎﺕ ﮐﻠﺎﺳﻴﻚ ﺷﺪ . ﮐ= ;ﻪ ﻋﻠﻤﺎ ﺣﺎﺿﺮ ﻧﻴﺴﺘﻨﺪ ﻧﻔس ﺭﺍ ﺍﺯ ﻓﻴﺰﻳﻮﻟﻮﺟﻰ &#= 65169;ﺪﻥ ﻭ ﺷﻌﻮﺭ ﺭﺍ ﺍﺯ ﺟﺴﻢ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ ﻧﻤﺎﻳﻨﺪ . ﺍﺭﺍ= ﺩﻩ ﻫﺎ ﺍﺯ ﻧﻈﺮﻳﻪ ﺑﺮﮔﺴﻮﻥ ﮔﺮﻓﺘﻪﺍﻧﺪ . ﮐ= ﻪ ﻭﻯ ﺑﻴﻦ(ﺣﺎﻓﻈﻪ ﻋﺎﺩﺗﻰ ﻭ ﺣﺎﻓﻈﻪ ﺗﺼﻮﺭ) ﺟﺪﺍﺋﻰ ﻣﺼﻨﻮﻋﻰ ﺗﺼﻮﺭ ﻧﻤﻮﺩﻩ ﺍﺳﺖ . ﭼﻮﻥ (ﺣﺮᤨ= 0;ﺖ ﻭ ﺗﺼﻮﺭ)ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺩﻭ ﻣﻈﻬﺮ ﻏﻴﺮ ﻗﺎﺑﻞ ﺟﺪ&= #65165;ﺋﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﺩﺕ ﻫ&#= 65204;ﺘﻨﺪ . ﺯﻳﺮﺍ ﻋﺎﺩﺍﺕ ﺣﺮﮐﻰ ﺑﺪﻭﻥ ﺗﺼﻮﺭ ﻧﻴﺴﺖ . ﻳ= ;ﻌﻨﻰ ﺗﺼﻮﺭ ﮐﻠّﻰ ﻟﺤﻈﻪ ﺍﻭﻝﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎ ﻭ ﺍﻧﻌﮑس ﺷﺮﻃﻰ ﻫﺴﺖ . ول&= #1740; ﺍﺟﺮﺍﻯ ﻣﺮﺍﺣﻞ ﺁﻥ ﭼﻨﻴﻦ ﻧﻤﻰ ﺑﺎﺷﺪ . ﻭ ﻧﻴﺰ (ﻋﺎﺩﺕ ﻋﻘﻠﻰ ﻧﻴﺰ ﺑﺪﻭﻥ ﺣﺮﮐﺖ) ﻧﻴﺴﺖ . ᥷= 1;ﺎﻃﺮﺍﺕ ﻣﺎﻧﻨﺪ ﻋﺎﺩﺍ&#= 65173; ﺑﺎ ﺗﮑﺮﺍﺭ ﺗثبیت ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﻧﻘﺶ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺳﺎﺯﻯ ﺩﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ ﻗﻄﻌﻰ ﺍﺳﺖ . ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺑﮕﻮﺋﻴﻢ (ﻋﺎﺩﺕ ﺣﺎﻓﻈﻪﺍﻯ) ﺟﺴﻤﺎﻧﻰ ﺍﺳﺖ&#= 64400;ﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻳﺎﻓﺘﻦ ﺩﺭﺗﻦ ﺭﺍ(ﻋﺎﺩﺕ ﺁﻣﻮ&= #65199;ﺷﻰ)ﺗﻦ ﺑﺎﻳﺪ ﮔﻔﺖ . ﺍﻣ= ;ﺎ ﻧﻈﺮﻳّﻪ ﺑﺮﮔﺴﻮﻥ ﺩﺭ(ﺣﺎﻓﻈﻪ ﻣﺤﺾ)ﺩﺭ ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺗﻨﻬﺎ ﻳﻚ ﺗﺼﻮﺭ ﻧﻈﺮ&= #65263; ﺍﺳﺖ . ﮐﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺁﻧﺮﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ(ﺣﺎﻓﻈﻪ ﺗﮑﺮﺍﺭ)ﻭﺍﻋﺎ&#= 65193;ﻩ ﻧﻤﻴﺒﺎﺷﺪ ﻭ ﺍﺯ ﻟﺤﻈﻪ ﺳﺎﺑﻖ ﻣﻴﺂﻳﺪ .= ﺑﻠﮑﻪ (ﻣﻌﺮﻓﺘﻰ ﺧﺎﺹ)ﺁﻥ ﻟﺤﻈﻪ ﻗﺒﻠﻰ ﻭ ﺑﻴﻦ ﺗﮑﺮﺍﺭ ﮐﻪ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺖ . ولی ﺑﺎ ﻣﻌﺮﻓﺖ ﮐﺎﻣﻠﺎﻥ ﻓﺮﻕ &= #65199;ﻳﺎﺩ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﺩﻧﺒﺎﻝ ﺁﺳﻴﺐ ﺟﺴﻤﺎﻧﻰ ﻭ ﻣﻌ&= #65166;ﻟﺠﻪ ﺁﻥ ﻫﺴﺘﻨﺪ . ﻭ ﻧﻪ ﻣﻌﺎﻟﺠﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣی که ﻣﺸﮑﻞ ﺑﻴﻤﺎﺭ ﺭﺍ ﺩﺭ ﻣﻐﺰ ﻣﻴﺪﺍﻧﻨﺪ . ﺍﺯ ﺍﻳﺮﺍﺩﻫﺎﻯ ﺩﻳﮕﺮ ﺍﻳﻨﮑﻪﺩﻟﻴﻠ= 5264; ﻫﻢ ﻧﻴﺴﺖ ﮐﻪ ﮔﺬﺷﺘﻪ ﺟﻤﻠﺘﺎ ﺑﮕﻔﺘﻪ ﺑﺮﮔﺴﻮﻥ ﺍﻟﺂ&#= 65253; ﺣﺎﺿﺮ ﺫﻫﻦ ﮔﺮﺩﻳﺪ . ﻭ ﺧﺎﻃﺮﺍﺕ ﺑﺎﻳﺪ ﺑﺎ ﺭﻭﺡ ﺯﻧﺪﮔﻰ ﻣﻨﺪﻣﺞ ﺷﻮﺩ ﻭ = ﺧﺎﻃﺮﻩ ﺑﺎﻳﺪ ﻣﻌﺮﻓﺖ ﺷﻮﺩ ﻭ ﺑﺮﮔﺬﺷﺘﻪ ﺍﺳﺘﻮﺍﺭ ﺑﺎﺷﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺎﻃﺮﻩ ﻫﺎ ﻋﻴﻨﺎ ﺑﻴﺎﺩ ﻧﻤﻰ ﺁﻳﻨﺪ ﻭ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﺣﺎﻝ ﺣﺎﺿﺮ ﻗﺴﻤﺘﻰ ﺍﺯ ﺁﻥﻭ ﺑﺸﮑﻞ ﻭ ﺳﻄﺤﻰ ﺍﺯ ﺳﻤﭙﺎﺗﻰ ﻳﺎ ﻧﻔﺮﺕ ﺩﺭﻣﻴﺂ&#= 65267;ﺪ ﻳﻌﻨﻰ(ﺧﺎﻃﺮﻩ ﻋﻤﻞ ﻋﻘﻞ)ﺍﺳﺖ = . ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﮐﻪ ﻣﻮﺿﻮع آن ﻫﻤA= 166;ﻥ ﮔﺬﺷﺘﻪ ﻣﻴﺒﺎﺷﺪ . ولی ﻳﻚ ﺗﺠﻠّﻰ ﻣﺎﺩﻯ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖﻭ ﺷﺒﻴﻪ ﺑﻌﺎﺩﺕ ﺷﺪﻩ . ﭼ= ;ﻮﻥ ﺗﺎﺑﻊ تطوّر ᥾= 1; ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺭ ﺗﺤﻮﻝ ﻭﺗﮑﺎﻣ&#= 65246; ﻣﺤﺎﻝ ﺍﺳﺖ ﮐﻪ = ﺧﺎﻃﺮﻩ ﻋﻴﻨﺎ ﺑﻴﺎﺩ ﺑﻴﺎﻳﺪ . ﮐﻪ ﺷﻌﺮ ﺭﺍ ﺑﺨﺎﻃﺮ ﺳﻴﺎﻕ ﻧﻈﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﻋﻴﻨﺎ ﺑﻴﺎﺩ ﻣﻴﺂﻳﺪ . ﺗﻐﻴﻴ= ﺮ ﻭ ﺗﺤﻮﻝ ﺧﺎﻃﺮﺍﺕﭼﻮﻥ ﺗﻤﺎﻡ تطوّرﺍ= ;ﺕ ﺧﺎﺭﺟﻰﺍﺯ ﺧﻂ &= #65219;ﺒﻴﻌﺖ ﮐﻪ ﺍﺭﺍﺩﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺗﺰﮐﻴﻪ ﻭﺍﺻﻠﺎﺡ ﺟﻨﺒ&#= 65258;ﻫﺎﻯ ﻣﻨﻔﻰ ﻟﺎﺯﻡ ﺩﺍﺭﺩ . ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺑﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺧﺎﻃﺮﺍﺕ ﻣﻴﺘ&#= 65262;ﺍﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺠﺰ ﻭعَدَم ﺗﻮﺟّﻪ ﺑﺤﺎﻝ ﺣﺎﺿﺮ ﻇﺎﻫﺮ ﮔﺮﺩﻧﺪﻣﺎﻧﻨ= 5194; ﺧﻮﺍﺏ ﻭ ﺭؤﻳﺎﮐﻪ ﺁﻧﭽﻪ ﺩﺭ ﺧﻮﺍﺏ ﺑﻴﺎﺩ ﻣ&= #65268;ﺂﻳﺪﭼﻨﺎﻥ ﮔﺬﺷﺘﻪ ﺧﻮﺍﺏ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺗ= ;ﺮﮐﻴﺐ ﺟﺪﻳﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎ= ; ﺗﺄﻣّﻞ ﻭﺣﺎﻟﺖ صَمَد= ;یّت ﻭ ﻳﺎ ﺣﺎﻟﺖ ﺧﻠﺴﻪ ﻭ ﺧﻮﺍﺏ ﮐﻪ ﺑﺎﺯﻳﭽﻪ ﻧﻔس ﺩﺭ ﺧﻮﺍﺏ ﺍﺳﺖ . ولی ﺳﺎﻟﻚ ﺑﺎ ﺗﺨﻠﻴﻪ ﺍﺳﺖﮐﻪ ﺑﺪﻭﺭ ﺍﺯ ﺗﺄﮐﻴﺪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺍﻟّﺎ ﺧﺎﻃﺮﺍﺕ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺑﺎﺯﻳﭽ= 5258; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﻭﻧﻪ ﻧﻔس ﻧﻴﻤﻪ ﻣﺮﺩه ﺳﺎﻟﮑﺎﻥﮐﻪ ﺗﺨﻠﻴﻪ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺩﺭﺳﺖ ﻧﻴﺴﺖ ﮐﻪ ﻇﻬﻮﺭﺧﺎﻃﺮﺍ= 5173; ﺩﺭ ﺷﻌﻮﺭ ﻭ ﺍﺩﺭﺍﻙﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﻧﻔﻊ ﻳﺎ ﺩﻓﻊ ﺧﻄﺮ ﺑﺎﺷﺪ ﭼﻮﻥ ﺧﺎﻃﺮﻩ ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﻤﺮّﺩ ﻭ&#= 65165;ﻣﺘﻨﺎﻉ ﻧﻤﺎﻳﺪ . ﻭ ﺩﺭ ﻟﺤﻈﻪ ﻧﻴﺎﺯ ﺑﺂﻥ ﺑﻴﺎﺩ ﻧﻴﺎﻳﺪﮐﻪ (ﺧﻴﺎﻧﺖ ﺣﺎﻓﻈ&= #65258;) ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﻋﻤﻠﺎ ﺗﻤﺮﺩ ﺣﺎﻓﻈﻪﻗﻄﻊ ﺳﻠﺴﻠﻪ ﺗﺪﺍﻋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎ ﻧﻈﺮﻳّﻪ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﺗ&= #65236;ﺴﻴﺮ ﺁﺳﻴﺒﻬﺎﻯ ﻣﻐﺰﻯ ﺩﺭ ﺁﻓﺎﺯﻳﺎ ﻭ ﺍﺭﺟﺎﻉ ﺍﺿﻄﺮ&#= 65165;ﺏ ﺑﺴﻴﺴﺘﻤﻬﺎﻯ ﺣﺮﮐﻰ . ﻭ ﺍﻳﻨﮑﻪ ﻓﮑﺮ ﺍﺭﺗﺒﺎﻁ ﻭثی= 02; ﻭﻣﺤﮑﻢ ﺑﺰﺑﺎﻥ ﻭ ﺣﺮﮐ&= #65174; ﺩﺍﺭﺩ . ﭘﺎﺳﺦ ﻋﻠﻤﺎ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺁﺳﻴﺐ ﻣﺮﺍﮐﺰ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ= 5259;ﻤﺮﺍﻩ ﺁﻥ ﺍﻧﻌﮑﺎﺳﻰ که ﺩﺭ ﺣﺎﻓﻈﻪ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ(ﺍ= ;ﺩﺭﺍﻙ ﺣﺴّﻰ ﺟﻨﺒﻪ ﻭﺟﺪﺍﻧﻰ) ﻭ ﺫﺍﺗﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ . ﻭ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺎ ﺯﺑﺎﻥ ﺗﻌﺒﻴﺮ ﻭﺑﻴﺎﻥ ﮐﻨﺪ . ﻟ= ;ﺬﺍ ﺗﻠﻒ ﺷﺪﻥ ﻗﺴﻤﺘﻰ ﺍﺯ ﻣﺮﺍﮐﺰ ﻣﻐﺰﻯ ﺑﺮ ﺣﺎﻓﻈﻪ ﻧﻴﺰ ﻣؤثّر ﺍﺳﺖ . ﺍﻳﻨﮑﻪﺁ= ﻧﺮﺍ ﻧﺎﺑﻮﺩ ﮐﻨﺪﻣ&#= 65166;ﻧﻨﺪ ﺍﺗﻠﺎﻑ ﺑﺮﺧﻰ ﺳﻠّﻮﻟﻬﺎﻯ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻗﺴﻤﺘﻰ ﺍﺯ ﺩﺳﺘﮕﺎﻩ ﺁﻧﺘﻦ ﻭﻭﺳﻴﻠﻪ ﺍﺳﺖ .= ﮐﻪ کُلّ ﺩﺳﺘﮕﺎ᥽= 7; ﺭﺍ ﻳﺎ ﻗﺴﻤﺘﻰ ﺍﺯ ﺩﺳﺘﮕﺎﻩ ﺁﻧﺘﻦ ﺭﺍ ﻣﺨﺘ&= #65246; ﻣﻴﮑﻨﺪ . ﻣﺒﺤث ﺩﻳﮕﺮﻯ ﺍﺯ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ ﻫﺎﻯ ﺑﺮﮔﺴﻮﻥ ﺩﺭ تطوّر ﻭ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎﻣﻞ ﺩﺭﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ همان ﻣﻮﺿﻮﻉ (ﺗﮑﺎﻣﻞ ﺧﻠّﺎﻕ)ﻭ ﺍﺑﺪﺍﻋﻰ ﺍﺳﺖ .= ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﮔﻔﺘﻪ ﺍﺳﺖ . ﮐﻪ= ; ﺣﻴﺎﺕ ﻏﻴﺮ ﺍﺯ ﻣﺎﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺩﺭ ﺭﻭﺍﻥ ﺑﺪﻭﺭ ﺍﺯ ﻣﺎﺩﻩ ﺗﻦ ﮐﺎﺭ ﻣﻴﮑﻨﺪ . ﺑ= ;ﺮﮔﺴﻮﻥ ﺍﺯﻋﻠﻢ ﺍﻟﺤﻴﺎﺕ ﻭﻋﻠﻢ ﻫﺴﺘﻰ ﺷﻨﺎﺳی ﺁﻧﺘﻮ= 5247;ﻮﺟﻰ ﺳﺨﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5194;ﮐﻪ ﻣﺎ ﻧﻴﺰﺑﺎﻟﺄ&#= 65191;ﺮﻩ ﺑﻌﻠﻢ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﻣﻴﺮﺳﻴﻢ . ﺩﺭ ت= طوّر ﺧﻠّﺎﻕ ﺑﺮﮔﺴﻮﻥ ﻭﻯ ﺍﺯ ﺑﻴﻮﻟﻮﺟﻰ ﻫﺎﻯ ﻣﻴﮑﺎﻧﻴ&#= 64401;ﻰ ﺍﻧﺘﻘﺎﺩ ﮐﺮﺩﻩﺑﻮﺩ ﮐﻪ ﻣﮑﺎﺗﺐ ﺩﺍﺭﻭﻳﻦ ﻭ ﻟﺎ&= #65251;ﺎﺭﻙ ﻭ ﻫﮕﻞ ﻭ ﺍﺳﭙﻨﺴﺮ ﻣﻴﮕﻔﺘﻨﺪ . ﺑﺮ= ﮔﺴﻮﻥ ﺍﺻﻮﻝ ﻭ ﺍﻳﺪﻩ ﻫﺎﻯ ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﺍﺭﺳﻄﻮ ﻭ ﺩﮐﺎﺭﺕ ﻭ ﺍﺳﭙﻴﻨﻮﺯﺍ ﻭ ﻟﻴﺐ نیتس ﻭ ﮐﺎﻧﺖ ﻭ ﺍﺳﭙﻨ&= #65204;ﺮ ﺭﺍ ﺑﺮﺍﺳﺎس ﻓ&#= 65248;ﺴﻔﻪ ﺩﻳﻤﻮﻣﺖﻭ ﺣﺮﮐﺖ ﺩﺍﺋﻢ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻣﻄﺎﻟﻌﻪ ﮐﺮﺩ ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺩﻳﺪ ﮐﻪ ﺯﻣ= ﺎﻥ ﺭﺍ ﺑﻨﻔﻊ ﺃﺯﻟﻴّﺖ ﻭ نا= 87;وتی ﺑﺮﺍﻯ ﻣﻠﮑﻮﺕ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪﺍﻧﺪ ﻳﻌﻨﻰ ﺍﺯ ﺗﺪﺑﻴﺮ ﻭﻣﻨﺸ&#= 65156; ﻭ ﺗﮑﺎﻣﻞ ﺭﺍ ﺩﺭ ناسوتیﺕ ﻣﺎﺩﻯ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪﺍﻧﺪ . ﻭ= ﺗﻐﻴﻴﺮﺍﺕ ﺭﺍ ﻣﺪﺍﺭ ثاﺑﺖ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ ﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺭﺍ ﻗﺮﺑﺎﻧﻰﻋﻠﻢ ﻧﻤﻮﺩﻧﺪ . ﮐﻪ ﻋﮑس ﻧﻴّﺖ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﺟ= ;ﻮﺩ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﻫﻤﺎﻥ ﺗﻐﻴﻴﺮ ﻭﺩﻳﻤﻮﻣﺖ ﺍﺳ&#= 65174; . ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﻭ ﺗﮑﺎﻣﻞﮐﻪ ﻫﻴﭻ ﮔﺎﻩ ﺑﺮ ﻭﺟﻮﺩ ﮐﻨﻮﻧی متوﻗﻒ ﻧﻤﻴﺸﻮﺩ . ﮐﻪ ﺣﺘﻰ ﮐﻮﻩ ﻫﺎ ﻧﻴﺰ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺩﺭ ﺣﺮﮐﺖ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺃﺗﻤﻰ ﮐﻮه ﻫﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺭﻧﺪ . ﭼﻪ ﺯﻭ= ;ﺍﻟﻰ ﻳﺎ ﻓﺮﺳﺎﻳﺸﻰ ﻭ ﻳﺎ ﺣﺮﮐﺘﻰ ﮐﻪ ﺍﺯﺟﺮﻳﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﻩ ﺯﻣﻴﻦ ﺑﺪﻭﺭ ﺧﻮﺭﺷﻴﺪ ﺍﻳﻦ &= #64400;ﻮﻫﻬﺎ ﺣﺮﮐﺖ ﺩﺍﺭﻧﺪ .= ﻭ ﺩﺭ ﻃﺒﻴﻌﺖ ﺑﺎ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻞﺑﺴﻤﺖ &#= 65183;ﻠﻮ ﻭ ﺑﺎﻟﺎ ﻭ تقر= 617;ب ﺑﺤﻘﻴﻘﺖﺍﻟﻬ= 5264; ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﻭﺩ . ﻭﻳﺎ ﺑﺴﻤﺖ ﭘﺎﺋﻴﻦ ﻭﺳﻘﻮﻁ ﻭﻗﻬﻘﺮﺍ ﺩﺭﺍﻧﻮﺍﻉ ﺣﻘ&#= 65268;ﺮﺗﺮ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ . ﮐﻪ ﺑﺎﺯ ﺑﺘﮑﺎﻣﻞ ﻣثبت ﻣﺘﻌﺎﻟʌ= 64; ﺑﺮﺳﻨﺪ ﻭﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎﻧﻨﺪ ﺍﮐﻨﻮﻥﺧﻮﺩﺭ= 5165; ﺑﺸﺎﻳﺴﺘﮕﻰ ﺗ&#= 65198;ﻗّﻰ ﻭ ﺗﻮﻟّﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ ﺍﻳﻦ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺧﺎﺹ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﺎﻗﻞ ﻭﺻﺎﺣﺐ ﺍﺧﺘﻴﺎﺭ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﮔﻴﺎﻫﻰ ﻳﺎ ﺣﻴﻮﺍﻧﻰﮐﻪ ﻋﻘﻞ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺍﻧﺘﺨﺎﺏ ﻭ ﺍﺭﺍﺩﻩ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺗﻐﻴﻴﺮ ﻭﺟﻮﺩ ﻭ ﺭﺷﺪ ﻣثبت ﺍ= 5261;ﺧﻠﻖ ﺗﺎﺯﻩﺍﻯ ﻭثاﺑﺖ خویش ﻭﺗﺒﺪﻳﻞ ﺑﺬﺍﺕ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻬﺘﺮ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻫﺮﮔﻮﻧﻪ ﺍﺣﺘﻤﺎﻝ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗ&#= 64401;ﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﻧﺠﺎﺕ ﻣﻴﻴﺎﺑﺪ . ﻭ ﺁﻳﺎ ﺍﻳﻦ ﻗﺎﻋﺪﻩ ﺗﮑﺎﻣﻞ ﻭ تطو= 17;ر ﻣثبت ﺷﺎﻣﻞ ﺗA= 252;ﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻣﻴﺸﻮﺩ؟ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧ&#= 65194;ﻩ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺗﺤﺖ ﺃثیری ﻭ ﺃﺗﻤﻰﺗﺎ ﺍﻧﻮﺍﻉ ﻣﻮﻟﮑﻮﻟﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ . ﮔﺮﭼ= ﻪ ﻣﺎ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮ ﻣﺎﺩﻩ ﻇﺎﻫﺮﺍ ﻣﺮﺩﻩ &= #65197;ﺍ ﺣﺮﮐﺘﻰ(ﻟﻮﻟﺒ&#= 65264; فنری ) ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻨ= ﺪ ﺍﺳﺖ . ﮐﻪ ﺑﺎﺯ ﺩﺭ ﮐﻨﺘﺮﻝ ﻭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻫﺴﺘﻨﺪ .= ﻭ ﺍﻟّﺎ ﻏﻴﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰ ﭼﻴﺰﻯ ﻫﻢ ﺩﺭ ﻫ= ﺴﺘﻰ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﺣﺘﻰ ﺧﻮﺩ ﻃﺒﻴﻌﺖ ﻭ ﺧﻠﺄ ﻭﺯﻣﺎﻥ ﻭ(ﺯﻣﮑﺎﻥ) ﻭﻫﺴﺘﻰ ﻫﺎ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ . ﮐﻪ ﮐﺴﻰ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﻫﻢ ﻧﻴﺴﺖﮐﻪ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﻭﺟﻮﺩ ﻭﻫﺴﺘﻰ ﺭﺍ ﺩﺭﻙ ﮐﻨﺪ ﻭ ﺗﺄﻳﻴﺪ ﻧﻤﺎﻳ&#= 65194; ﮐﻪ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﻫﺴﺘﻰ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﺟﺮﻳﺌﺎﻧﻪ ﺑﺎ ﺍﻗﺪﺍﻡ ﺧﻮﺩ ﺍﺯ ﻧﺘﺎﻳﺞ ﻓﮑ&= #65198;ﻯ خویشﺩﺭﺑﺎﺭﻩ ﻧﻔس ﻭﺭﻭﺍﻥ ﺭﺍ ﺑﺮ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺗﻌﻤﻴﻢ &= #65193;ﺍﺩ . ﻭﺭﻭﺡ ﺭﺍ ﻣﻤﻠﮑﺘﻰ ﻣﺴﺘﻘﻞ ﺩﺍﺧﻞ ﻣﻤﻠﮑﺖ ﺟﻬﺎﻥ &= #65251;ﺎﺩﻯ ﻧﺪﺍﻧﺴﺖ . ﺑﻠﮑ= ﻪ ﻧﻮﻋﻰ ﺍﺗﺼﺎﻝ ﻭﻫﻤﮕﺎﻣﻰ ﺑﻴﻦ ﺟﻬﺎﻥ ﺍﻧﺴﺎﻥﺑﻌﻨﻮ= 5165;ﻥ ﺻﺎﺣﺐ ﺭﻭﺡ ﻭ ﺍ= ﺭﺍﺩﻩ ﻭ ﺍﺧﺘﻴﺎﺭﺑﺎ ﻣﺎﺩﻩ ﮐﻪ ﻣﻄﻴﻊ ﻃﺒﻴﻌﺖ ﻭ ﻗﻮﺍﻧﻴﻦ ﻓﻴﺰﻳﮑﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻣﺤﻴﻂ ﺑﻮﺩﻥ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﻗﺎﻟﺐ ﻣﺎﺩ&= #65257; ﺗﻦ ﺩﺭ ﺟﻬﺎﻥﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﻳﮕﺎﻧﮕﻰﭼﻨﺪ= 4404;ﺎﻧﻪ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ .= ﮐﺎﺭ ﺳﺎﻟﻚ ﻭﺗﮑﺎﻣﻞ ﺟﺴﺘﻦ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﮐﻪ ﺑﺘﻮﺍ&#= 65255;ﺪ ﻫﺪﻑ ﺍﻟﻬﻰ ﺍﺯ ﺁﻓﺮﻳﻨﺶﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺑﺘﻮﺍﻧﺪ ﺑﺘﻮﻟﺪ ﺑﻌﺪﻯ ﻓﺼﻞ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺣﺘﻰ ﺩﺭﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺑﺮﺳﺪ . ﮐﻪ ﻋﺎﻗﺒﺖ ﭼﻮﻥ ﺍﻓﺮﺍﺩ ﺍﺯ ﺃﺯﻟﻴّﺖ ﺍﻧﻮ= 5165;ﻉ ﻗﺒﻞ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎ&= #65267;ﺖ ﺑﺮﺳﺎﻧﺪ . ﺷﺎﻳ= ﺪ ﮐﻪ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﮑﻤﺎﻟﺎﺕ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻨﺪ . ﻭ ﺣﺘﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﮐﻤﺎﻟﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻣﻄ&#= 65248;ﻖ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺳﻨﺪ . ﺯﻳﺮﺍ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺣﺘﻰ ﻣﻮﺟﻮﺩﺍﺕﭘﺎ= 5163;ﻴﻦ ﺗﺮ ﺍﺯ ﺃﺗﻢ ﻫﺎﺯﻣﺎﻧﻰ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﭘس ﺭﻭﺡ ﺍﻟﻬﻰ ﺗﺎﺑﻊ ﻧﻔس ﻧﻴﺴﺖﺑﻠﮑﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣ&#= 65246; ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﻳﻚ ﺭﻭﺡ ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯﺍﮔﺮ ﺑﺎﻳﻦ ﻣﺪﺍﺭﺝ ﮐﻤﺎﻝ ﺷﻬﻮﺩﻯ ﻧﺮﺳﺪﺧﻮﺍﻩ ﻧﺎﺧﻮﺍﻩ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰﺑﺎﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﮔﻴﺎﻫﻰ ﻭ = ﺟﻤﺎﺩﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺳﻘﻮﻁ ﮐﻨﺪ . ﺗﺎ ﭼﻘﺪﺭ ﺩﺭ ﻓﺴﺎﺩ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ خویش ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﻧﺪﻭﺧ= 5176;ﻪ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺍﺑﻄﻪ ﺭﻭﺡ ﻳﺎ ﻧﻔس ﺑﺎ ﻣﺎﺩﻩ ﺗﻦ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻫﻤﻴﺸﻪ &= #65193;ﺭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺳﺖ . ول&= #1740; ﺩﺭ ﺳﻄﺢ ربّﺍA= 247;ﻨﻮﻉ ﺧﻮﺩ . ﮐﻪ ﺩﺭ ﺑﺸﺮﻳّﺖ ﺑﺮﺏ= 617; ﺍﻟﻨﻮﻉ ﺭﻭﺡ ا&#= 1604;قُدُس ﻳﺎ ﻣﺮﺍﺗﺐ ﺗﺠ&= #65248;ّﻴﺎﺕ ﭘﻨﺠﮕﺎﻧﻪﻗﺒ= 5246; ﺍﺯ ﺗﺠﻠّﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﺪﺍﺧﻞ ﺁﻧﻬﺎ ﺗﺪﺍﺧﻠﻰ ﻣﺘﻮﺍﻟﻰ ﺍﺯ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩ&#= 65263; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ن= اسوتیﺕ ﻣﺎﺩﻯ ﺑﻌﺪ ﺍﺯ ﻣﺎسوﺕ ﻗﺒﻞ ﺃﺗﻤﻰ ﺑﺠﻬﺎﻥ ﻣﻠﮑﻮﺕ ﺍﺭﻭﺍﺡﻣﻨﺘﻈ= 5198; ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﻌﻮﺍﻟﻢ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻯ ﻓﻮﻕ ﻣﻠﮑﻮﺕﻫ&#= 65198; ﻳﻚ ﺩﺍﺧﻞ ﻣﻘﺎﻡ ﺑﻌﺪﻯ ﺑﻮﺩﻩﺗﺎ ﻋﺎﻗﺒﺖ ﺑﻠﺎﻫﻮﺕ ﺟﻬﺎﻥ ﺷﺒﻪ عَ= 583;َم ﺍﻟﻠﻪ ﻣﻴﺮﺳﺪ .= ﻭ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﮐﻪ ﺑﺎﺯ ﻫﻤﭽﻨﺎﻥ &= #65169;ﺠﻬﺎﻥ ﻫﺎﻫﻮﺕ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﻧﻤﻴﺮﺳﺪ . ﮐﻪﺟ= ﻬﺎﻥ ﻫﺎﻫﻮﺕ ﻳﺎ (عَ&#= 1583;َم ﻣﺎسوﺍﻩ)ﻣﻴﮕA= 262;ﺋﻴﻢ . ﻭ ﻫﻤﻪ ﻣﺮﺍﺗﺐ= ; ﻭﺟﻮﺩﻯ ﺿﻤﻦ ﺗﺪﺍﺧﻞ ﺧﻮﺩ ﺑﺎ ﺩﻳﻤﻮﻣﺖ ﻭ ﺟﺮﻳﺎﻥ ﺳﻴّﺎ= 5247;ﻪﺍﻯ ﻣثبت ﺑﺒﺎﻟﺎ A= 261; ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺃﺑﺪﻳّﺖﻭ ﺳﺮﺍﺳﺮ ﺑﻌﻘﻞ ﻭﻋﻮﺍﻃﻒ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ . ﮐﻪﻋ= ﮑس ﺁﻥ ﺟﺮﻳﺎﻥ ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍﺋﻰ ﮐﺎﺭﻣﺎﺋﻰﺩﺍ= 5197;ﺩ . ﮐﻪ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻨﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻳﺎ ﻣﺴﺢ ﺧﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺑﻔﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﮔﻨﺪﻳﺪﮔﻰﻭﻳ= 5166; ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﺑ&= #65198;سوﺥ ﻣﻴﺮﺳﺪ . ﺍﮔﺮ ﺑﭽﻨﺎﻥ ﺟﻬﻨّﻢﺟﺎﻭﺩA= 165;ﻧﮕﻰ ﻃﻮﻟﺎﻧﻰ ﺗﺮﺗﻮﻟﺪ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻗﺒﻞ ﺟA= 252;ﺎﺩﻯ ﻧﺮﻭﺩ . ﻭﺍﻳﻦ ﻋﺼﺎﺭﻩ (ﺣﻘﻴﻘ&= #65174; ﺍﻟﺤﻘﺎﻳﻖ) ﺍﺳﺖﮐﻪﺍﻧﺴﺎ= 5253; ﻧﻮﻉ ﺑﺸﺮﻯﺮﺳ&#= 65268;ﺪﻩ ﺍﺯ ﺃﺯﻝ ﺑﺎﻣﺮﻭﺯ ﻭ ﺑﺎ ﭼﻨﺎﻥ ﺳﺨﺘﻰ ﻫﺎ ﻭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎ ﺑﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻇﺮﻑ ﻫﻔﺖ ﺳﺎﻝ ﺑﺠﺎﻯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﻤﺮ ﺑﺸﺮﻯ ﺑﻬﻔﺖ ﺷ&= #65260;ﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﮐ= ;ﻪ ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سو= 5249; ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﺍﻳﻦ ﮐﺮﻩ ﺯﻣﻴ&= #65254; ﻳﺎ ﺩﺭ ﮐﺮﺍﺕ ﺩ= ﻳﮕﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺩﺍﺳﺘﺎﻥ ﻫﺴﺘﻰ ﺭﺍ ﭼﻨﻴﻦ ﻣﻴﺴﺮﺍﺋﻴﻢ ﮔﻮﺋﻰ (سرﻭﺩﻯ) ﻣﻮﺯﻳﮑﺎﻝ ﺣﻘﻴﻘﺖ ﺍﻟﺤﻘﺎﻳﻖ ﺭﺍ ﻣﻴﺴﺮﺍﺋﻴﻢ . ﻗ= ﺒﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺑﻌﻘﻞ ﺑﺸﺮﻯ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﭼﻮﻥ ﮔﻴﺎﻫﺎﻥ ﻭﺣﻴ&#= 65262;ﺍﻧﺎﺕ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﻭﻳﺎ ﺧﻮﺩﺳﺮﻯ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263;ﺑﺎﻣﺮﻭﺯ ﻋﻘﻞ ﻭ ﺍﺧﺘﻴﺎﺭ ﺑﺸﺮﻯ ﺩﺭﺍﻭﺍ&#= 65191;ﺮ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩﺍﻳﻢ . ﮐ= ﻪ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﻣﺼﺮﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞﺗﻮﻟ= 5194;ﺍﺕ ﭘﻴﺸﻴﻦ ﺭﺍﺑﺼﻮﺭﺕ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﻧﻮﻋﻰ ﺗﻮﻟﺪ ﻗﺒﻠﻰﺻﺮﻑ ﻟﺬ&#= 65173; ﻭ ﻫﺮ هَوَس ﻧʌ= 52;ﺎﺋﻴﻢ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯﺑﺎ ﺍﻣﮑﺎﻥ ﻭ ﺍﺟﺎ&= #65199;ﻩ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﺧﻮﺩﺩﺭ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﮐﻮﺗﺎﻩ ﻫﻔﺖ ﺳﺎﻝ ﻣﺎﻧﻨﺪﻯ &= #65169;ﻬﺸﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﻣﻴﺴﺎﺯﺩ . ﻭ ﺍﮔﺮ ﮐﺎﺭﻣﺎ ﻭ ﻧﺴﺦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺴﺦ ﺣﻘﻴﺮﺗﺮﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺁﺧﺮﻳﻦ ﻓﺼﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺑﺎﻣﺮﻭﺯ ﺑﺸﺮﻯﺳﻴﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ ﻭ ﻣﺮﮒ ﻭﻣﻴﺮ ﻧﻮﻋﻰ ﺩﺍﺭﺩﺗﺎ ﺩﻭﺑﺎﺭﻩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻟﺎﺯﻡ ﺭﺍ ﺩﺭ ﺯﻧﺪﮔﻰ ﭘﺮ ﻋﺬﺍﺏ ﺗﺪﺭﻳﺠ&#= 65264; ﺭﺍ ﮐﺴﺐ ﻧﻤﺎﻳﺪ . ﮐﻪ ﺍﻣﺮﻭﺯ ﻳﮑﺠﺎ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺻﺮﻑ ﻟﺬﺕ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﻭ ﻳﺎ ﺻﺮﻑ ﻫﻮﺳﻬﺎ ﻭ ﺗﻮﻫﺎﻡ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﻋﻘ&= #65268;ﺪﺗﻰ ﺟﻬﻞ ﺧﻮﺩ ﻧﻤﺎ&= #65267;ﺪ . ﮐﻪ ﮔﻮﺋﻰ ﻃﻔﻠﻰ ﻣﻴﺮﺍث &#= 64344;ﺪﺭ ﺭﺍ ﻳﮑﺠﺎ ﺩﺭ ﺑﺎﺯﻯ ﻗﻤﺎﺭ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺩﺭﻣﻘﺎﺑﻞ ﺧﻨﺪﻩ ﻣﺴﺘﺎﻧﻪﺍﻯ ﺩﺍﺭﺩ . ولی ﺑﺪﻧﺒﺎﻝ ﺁﻥ ﮔﺮﻳﻪ ﻭﭘﺸﻴﻤﺎﻧﻰ ﻭ ﻧﺪﺍﻣﺖ ﺗﻘﺮﻳ&#= 65170;ﺎ ﺟﺎﻭﺩﺍﻧﻪﺍﻯ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ &#= 64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭼﻪ ﺩﺭ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﺎ ﺩﻭﻥ ﺃﺗﻢﻭ ﻳﺎ ﺩﺭ ﻫﺮ ﮔﻴﺎ= ﻩ ﻭﺣﻴﻮﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﻧﺴﺎ= 5253; ﺑﺸﺮﻯﺍﺑﺘﺪﺍ ﺗﮑﺎﻣﻠﻰ ﻃﺒﻴﻌﻰ ﻭ ﻏﺮﻳﺰﻯ ﻭ ﺧﻮﺩ ﮐﺎﺭ تلقائی ﺩﺍﺭﺩ . ﭼﻮﻥ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺍﺧﺘﻴﺎﺭ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ .= ولی ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺍﺳﺖ . ﻭ= ;ﺗﻨﻬﺎ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﺗﻘﻴّﻪ ﻳﺎ ﺗﻘﻮﻯ ﻣﻴﺒﺎﺷ&#= 65194; . ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻫﺎ ﭼﮕﻮﻧﻪ (ﺗﮑﺎﻣ&= #65248;ﺎﺕ ﺍﺭﺍﺩﻯ ﻭﺍﻗﻌﻰ ﻭ ﻓﻮﻕ ﺍﺭﺍﺩﻯ)ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥ ﻋﺎﻗﻞ ﻭ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﭘس ﺗﮑﺎﻣﻞ ﺩﺭﺟﻬﺎﻥ ﺭﻭﺣ&#= 65264; ﻭ ﺟﻬﺎﻥ ﻣﺎﺩﻯﺗﻦ ﻭ ﻓﻄﺮﺕ ﻫﺮ ﺩﻭ ﺟﺎﺭﻯﺍﺳﺖ ﻭ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﺑ= ;ﻄﻮﺭﻳﮑﻪ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺟﺰ ﺗﻮﻫّﻢ ﺍﻧﻮﺍﻉ ﺫﻫﻨﻰ &= #65165;ﻧﺴﺎﻥ ﺑﻴﺸﺘﺮ ﻧﻤﻴﺒﺎﺷﺪ . ﻭ ﺁﻧﭽﻪ ﺻﺎﺣﺐ ﺍﺭﺍﺩﻩ ﺍﺳﺖ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧﻮﺩ ﺍﮔﺮ ﭘﺎﮐﺴﺎﺯﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺳﻠﻮﻙ ﻧﻤﺎﻳﺪﺭﻭﺣﻰ ﺍﻟﻬﻰ ﭼﻮﻥ ﺭﻭﺡ القُدُس = مُقدّس ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﺎ&= #65169;ﻊ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖﺧﺪﺍﻭﻧ= 5194; ﺍﺳﺖ . ﮐﻪ ﺑﻘﻮﻝ= ; درویش(ﺭﻳﺸﻰ ﻭ ﺑﺮﻫﻤﻦ)ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺷﺪ&#= 65257;ﻭ محمّد ﻭﺳﻴﻠﻪ= ; ﺣﻤﺪ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺧﻮﺩ ﺷﺪﻩﺟﺰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫ&= #65204;ﺘﻰ ﮐﺴﻰ ﻭﭼﻴﺰﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﺁﻧﭽﻪ ﻫﺴﺖ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥﻭ ﺍﺻﺎﻟﺖ ﺁﻥ ﺑﻌ&= #65256;ﻮﺍﻥ ﻳﻚ ﺗﺠﻠّﻰ ﺻﻔﺎﺗﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﮐﻪ ﻫﺮ ﮐﺴﻰ ﻗﺪﺭ ﻣﻘﺎم اﻟﻮﻫﻴّﺖ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺩﺍﻧﺪ . ﻭ ﺩﺭ ﺻﺪﺩ ﺗﻌﺎﻟﻰ ﻣﻘﺎم اﻟﻬﻰ ﺧﻮﺩ ﻧیست . ﮐﻪ ﺑﺮﺍﻯ ﻫﺮﮐس ﺍﻳﻦ ﺷﺎﻧس ﻭﺑﺨﺖ ﻫﺴﺖﺍﮔﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﮔﺮﺩﺩ . ﻭ ﺍﻟّﺎ ﺑﻬﺘﺮ ﺁﻥ ﺍﺳﺖ ﮐﻪ ﮔﺬﺷﺘﻪﻫﺎ ﺭﺍ ﺍﺯ ﻧﻮ ﺗﮑﺮ= ﺍﺭ ﮐﻨﺪ . ﻭ ﺑﺎ ﻋﻘ᥼= 6; ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﻬﺘﺮ ﻭﺩﻳﮕﺮﻯ ﮐﻪ ﺍﮐﻨﻮﻥ ﻧﺪﺍﺭ&#= 65193;ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﮐﻪﺭﺳﻴﺪ ﺑﺘﻮﺍﻧﺪ ﺩﺭک اﻫﻤﻴّﺖ ﺳﻠﻮA= 241; ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭﺗﺘ= ﺎﺑﻊ ﻭ ﺗﻮﺍﻟﻰ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﺩﺭ ﻣﺮﺍﺗﺐ ﻭﺣ&= #65194;ﺗﻬﺎﻯ ﻭﺟﻮﺩ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭﻣﺎ ﺩﺭﺣﻘﻴﻘ= ﺖ سوﺍﺭ ﻣﻮﺝ ﻭ ﻓﻮﺍﺭﻩ ﻭ ﺳﻴّﺎﻟﻪ ﭼﻮﻥ ﺳﻴﻞ ﻭﺟﻮﺩ ﻫﺴ&= #65176;ﻴﻢ ﮐﻪ ﺑﺎﻳﺪ ﺧﻮﺩ&= #65197;ﺍ ﺍﺯ ﺳﻘﻮﻁ ﺑﺪﺭﻩﻫﺎﻯ ﻧﻴ&#= 65204;ﺘﻰ ﻭﺩﺭﺳﺖ ﺗﺮ ﺑﺠﻬﻨّﻢ ﻫﺎﻯ ﺟﻬﺎﻥ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻨﻤﺎﺋﻴﻢ . ﺍﮔ= ﺮ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ . ﮐﻪ ﺑﺎ= ; ولیّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺧﻮﺩ ﺍﺯ ﻫﻔﺖ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺷﻬﻮﺩﻯ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟّﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘس ﺍﺯ ﻣﺮﮒ ﮔﺮﺩﺩ . ﮐﻪ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻭﮐﺮﺍﻣ= 5166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ ﺑﻴﺎﺑﺪ ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ = ﮐﺮﺍﺕ ﺩﻳﮕﺮ . ﮐﻪ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺳﺮﺍﺳﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﺟﻮﻟ&= #65166;ﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ .= ﻟﺬﺍ ﭘﺂﻧﺎﻥ ﺭﺍ ﻓﺮﺷﺘﮕﺎﻥ ﻭ ﻣﻠﺎﺋﻚ ﺑﺎﻳﺪ &= #65191;ﻮﺍﻧﺪ . ﮐﻪ ﺍﺯ ﺣﻘﺎﻳﻖ ﻭﺍﻗﻌﻴّﺎﺕ ﻣﺤﺴﻮس ﻣﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﺣﻘﻴﻘﻰ ﺗﺮ ﺷﻨﺎﺳﺎﺋﻰ ﻭﺗﻌﻠﻴﻢ ﻭﺗﺮﺑﻴﺖ ﻣﻴﻴ&#= 65166;ﺑﻨﺪ . ﺗﻨﻬﺎ ﺳﺮﻣﺎﻳﻪ ﻟﺎﺯﻡ ﻣﺎ ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑ&= #65154;ﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺍﻳﻤﺎﻥ ﺑﺎﻭ&= #65197;ﻯﻳﺎ ﻫﻤﺎﻥ ﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﺩﻳﻤﻮﻣﺘﻰ ﮐﻪ ﺭﻭﺍﻥ ﻭ ﺩﺭ ﺗﻦ ﻫﺴﺖ . ﻫﺮ ﺩﻭ ﻃﺒﻴﻌﺖ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ ﻭﻣﺎﺩﻩ ﺑﻤﻮﺟ&#= 65168; ﻗﻮﺍﻧﻴﻥﻔﻴﺰ= 5267;ﻚ ﻭ ﺭﻭﺍﻥ ﺑﻤﻮﺟﺐ ﻗﻮﺍﻧﻴﻦ ﺳﻠﻮ&#= 64400;ﻰ ﻭ ﺭﻭﺣﻰﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺑﺘﺪﺭﻳﺞ ﺑﺂﻧﻬﺎ ﺭﺳﻴﺪ &= #65261; ﺁﺷﻨﺎ ﺷﺪ . ﺍﺭﺍ= ;ﺩﻩ ﺍﻧﺴﺎﻥ ﻭ ﺍﻳﻤ&= #65166;ﻥ ﻭﻋﺸﻖ ﻭ ﻋﻘﻞ ﻭﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺍﺯ ﺟﻤﻠ&#= 65258; ﻗﻮﺍﻧﻴﻦ ﺧﺎﺹ ﻋﻮﺍﻟﻢ ﺭﻭﺣﻰ ﻭ ﻣﻠﮑﻮﺗﻰ ﻭ ﺟﺒﺮﻭﺗﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺳﺎﻟﻚ ﺑﺎ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺍﻧﺴﺘﻦ ﺁﻧﻬ&#= 65166;ﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺍﺯ ﺧﻮﺩﺳﺮﻯ ﻭ ﻫﻮﺳﺒﺎﺯﻯ ﻭ ﻧﺪﺍﺷﺘﻦ ﺗﺘﺎﺑﻊ ﺗﮑﺎﻣﻠﻰﺑﺮ ﻋﺎﻟﻢ ﻣﺎﺩﻩ ﻧﻴﺰ ﺻﺎﺩﻕ ﺍﺳﺖ . ﻭ ﺑﺎﻳﺪ ﺻﺒﺮ ﮐﻨﻴﻢﺗﺎ ﻗﻨﺪ ﺩﺭ ﺁﺏ ﺫﻭﺏ ﺷﻮﺩ ﭘس ﺩ&= #65267;ﻤﻮﻣﺘﻰ ﺩﺭ ﻗﻨﺪ ﻭ ﺩﺭ ﻣﺎ ﻫﺴﺖ . ﺩﻳﻤﻮ= ;ﻣﺖ ﻣﺎﺩﻩ ﻭ ﻧﻔس ﻫﺮ ﺩﻭ ﻃﺒﻴﻌﻰ ﻫﺴﺘﻨﺪ ﻳﮑﻰ ﻗﺎﻧﻮﻥﻭ ﺩﻳﮕﺮﻯ ﺍﺭﺍﺩﻩ ﺑﺮﺍﻯ ﺳﺎﻟﻚﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﻚ . ﺷﺎﻳﺪ ﻇﺮﻑ ﺁﺏ ﻭﺧﻮﺩ = ﻗﻨﺪ ﺩﺭ ﻋﻤﻞ ﺫﻭﺏﺟ&= #65252;ﻠﮕﻰ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻣﺎ ﺑﺎﺷﻨﺪ . ﻭ ﻫﻤﮕﻰ ﺩﺭ ﺳﻴّﺎﻟﻪ ﻭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﻤﻮﻣ= 5174; ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194; . ﻭ ﺩﺭ ﻣﺠﻤﻮﻋﻪ= ; ﺁﻧﻬﺎ ﻧﻴﺰ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻭ ﺗﺠﺮﻳ&= #65194; ﺩﻳﮕﺮ ﮐﺮﺩﻩﺍﻳﻢ . ﮐﻪ ﺷﺒﻴﻪ ﺩﻳﻤﻮﻣﺖ ﺍﺳﺖ .= ﻭ ﺩﺭ ﺁﻥ ﭘﻴﺸﺮﻓﺘﻬﺎ ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﺷﻌﻮﺭ ﻭ ﺍﺩﺭﺍﻙ ﻣﺎ ﺍﺳﺖ . ﺩﮐﺎﺭﺕ ﺑﺎﻣثاﻝ ﻗﻄﻌA= 258; ﺷﻤﻊ ﺑﻨﻈﺮﻳﻪ &= #65191;ﻮﺩ ﺩﺭ ﺑﺎﺭﻩ ﻣﺎﺩ&= #65257; ﺭﺳﻴﺪ . ﮐﻪ ﺁﻧﭽﻪ ﺍﺯ ﺷﻤﻊ ﻣﻴﻤﺎﻧﺪ ﺍﺳﺘﻮﺍﺭﻯ ﺍﺳﺖ . ﻭﺯﻣﺎﻥ ﻭﺗﻐﻴﻴﺮ ﻭ ﺗﺎﺭﻳﺦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻤﻊ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓ&#= 65176;ﻪﻭ ﻫﺴﺘﻰ ﺭﺍ ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ ﺩﺭ ﺧﻠﻖ ﺟﺪﻳﺪ ﺩﺍﻧﺴﺖ . ولی ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﻣثاﻝ ﺫﻭﺏ ﻗﻨ= 5194;ﺣﻘﻴﻘﺖ ﺯﻣﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﻣﺎﺩﻩ ث&#= 1575;ﺑﺖ ﻣﻴﮑﻨﺪ . ﻭ ﺩﻳﻤﻮﻣﺖ ﻭ ﺗﻐﻴﻴﺮﻣﺪﺍﻭ= 5249; ﻭ ﻧﻘﺶ ﺗﺎﺭﻳﺦ ﺭﺍ ﺟﻮﻫﺮ ﺟﻬﺎﻥ ﺩﺍﻧﺴﺖ .= ﭘس ﻧﻈﺮﻳﻪ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﺩﻳﻤﻮﻣﺖ ﻭﺳﻴ&#= 1617;ﺎﻟﻪ ﺯﻣﺎﻥ ﺑﺎ ﺗﮑﺎﻣﻞ ﺧﺎﺹ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ .= ﻭ ﻫﻤﻪ ﻫﺴﺘﻰ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ .= ﺩﺭ ﺍﻧﺴﺎﻥ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩ&#= 65263; ﻭ ﺳﻠﻮﻙ ﺳﺮﻳﻌﺘﺮ ﻭﻣﻔﻴﺪ ﺗﺮ ﺗﻐ&= #65268;ﻴﺮ ﻭﺗﮑﺎﻣﻞ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺩﺭ ﻏﻴﺮ ﺍﻧﺴﺎﻥﺗﮑﺎﻣ= 5246; ﻃﺒﻴﻌﻰ ﺭﺍ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﻧﺪﺍﺭﻧﺪ . ﻟﺬﺍ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻧﻰ ﮐﻴﻒ ﻭ ﻓﻌﻞ ﻭ ﺗﻮﺗّﺮ ﺗﻨﺸﻦ= 5261; ﺍﻳﻨﻚ ﻓﻠﺴﻔﻪ ﺩﻳﻤﻮﻣﺖ ﻭ ﺗﻐﻴﻴﺮ ﻭﺻﻴﺮﻭﺭﺕ ﻭﺷﺪﻥ ﺷﺪﻩ . ﻭ ﺍﮔﺮ ﺍﺑﺪﺍﻋﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﮐﺎﺭ ﻧﺒﻮﺩﭼﻪ ﺩﻳﻤﻮﻣﺘﻰ ﻣﻴﺘﻮﺍﻧﺴﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﺯ ﺻﻔﺎﺕ ﻣﺎﺩﻩ ﺍﻣﺘﺪﺍﺩ ﻭﺗﺠﺎﻧس ﻭﻣﻌﻴّﺖ ﻭ ﺻﻔﺎﺕ ﺯﻧﺪﮔﻰ ﺩﻳﻤﻮﻣﺖ ﺑﺪﻭ&#= 65253; ﺗﺠﺎﻧس ﻭ ﺗﻌﺎﻗﺐ ﻣﻴﺒﺎﺷﺪ . ولی ﻫﺴﺘﻰ ﺩﺭ کُل= 17; ﺩﻭﺣﺮﮐﺖ ﻣﺨﺘﻠﻒ ﺩﺍﺭﺩ .= ﺣﺮﮐﺖ ﻫﺒﻮﻁ ﻭﺳﻘﻮﻁ ﺩﺭ ﻣﺎﺩﻩﻭ ﺣﺮﮐﺖ ﺻﻌﻮﺩ ﻭ ﻣﻌﺮﺍﺝ ﺩﺭ ﺻﻔﺎﺕ . ﻳﻌﻨﻰ ﻗﻬﻘﺮﺍ ﻭ ﺗﺤﻠﻴﻞ ﻭﺟﺰﺋﻰ ﺗﺮ ﺷﺪﻥ ﻣﻮﺟﻮﺩﻳ&#= 65174;ﻭ ﻳﺎ ﺗﺮﮐﻴﺐ ﻭﮐﻠّﻰ ﺳﺎﺯﻯ ﺫﻫﻨﻰﺗﺎ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺳﻤﺒﻮﻝ ﮐﻠّﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ . ﺻﻌﻮﺩ ﺗﮑﺎﻣﻠﻰ ﺭﺷﺪﻯ ﺑﺎﻃﻨﻰ ﻭﻣﺪﺍﻭﻡ ﺍﺳﺖ ﮐﻪ ﺩﻳﻤﻮﻣﺖ ﺣﻘﻴﻘﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻣﺎ= ﻧﻌﻰ ﻫﻢ ﻧﻴﺴﺖ ﮐﻪ ﺑﺮﺍﻯ ﺒﻤﺎﺩﻩ ﻧﻮﻋﻰ ﺩﻳﻤﻮﻣ&#= 65174; ﻗﺎﺋﻞ ﺷﻮﻳﻢ . ﭼ= ;ﻮﻥ ﺗﻐﻴﻴﺮ ﺑﺎﻃﻨﻰ ﺩﺭ ﺃﺗﻤﻬﺎﻯ ﻫﺮﺟﺴﻤﻰ ﻏﻴﺮﺯﻧﺪﻩ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﺑ= ;ﺸﺮﻁ ﻭﺍﺭﺩ ﮐﺮﺩﻥ ﺁﻥﺪﺭ ﮐﻠّﻰ ﻣﺮﺑﻮﻃﻪ ﺩﺭﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ الهی اﺳﺖ . ﮐﻪ ﺷﺒﻴﻪ ﻫﺸﻴﺎﺭﻯ ﻭ ﺷﻌﻮﺭ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﺍ= ;ﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻴﺰ ﺑﺘﻨﻬﺎﺋﻰ ﺷﻌ&#= 65262;ﺭ ﻭ ﺁﮔﺎﻫﻰ ﺩﺍﺭﺩ . ﻭ ﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺩﺭ ﺟﻮﻫﺮ ﺧﻮﺩ ﺃﻣﺮ ﺯﻣﺎﻧﻰ ﺍ&= #65203;ﺖﮐﻪ ﺻﻔﺖ ﺩﻳﻤﻮﻣﺖ ﺩﺍﺭﺩ . ﺩﺭ ﺟﺴﻢ ﺑﺴﻮﻯ ﺯﻣﺎﻧﻰ ﺍﺳﺖﻭ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻭﺧﻮﺍﺏ ﺯﻣﺎﻧﻰ ﺗﺮﻣﻴ&#= 65208;ﻮﺩ . ﮐﻪ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﻳﻤﻮﻣﺖ ﺑﺮﺧ&#= 65262;ﺭﺩﺍﺭ ﻫﺴﺘﻨﺪ . ﺳﺮﻳﻌ= ﺘﺮ ﻭ ﻣﺤﺴﻮس ﺗﺮ ﻭ ﻣﺴﺘﻘﻴﻢ ﻭﻣثبت ﺩﺭ ﺳﻤA= 174; ﺣﻘﻴﻘﺖ ﺑﻌﺪﻯ ﻭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﻣﻴﺮﻭﻧﺪ . ﺯﻳﺮ= ﺍﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺁﻥﺩﺍﺧﻞ ﺣﺎﻝ ﺣﺎﺿﺮ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﺎ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﺩﺭ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍ&#= 65225; ﭘﻴﺸﻴﻦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺗﻮﻟ&= #65194; ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﺷﺄﻥ ﻣﻘﺎﻡ ﺗﺎﺭﻳﺨﻰ ﺧﻮﺩ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻋﻰ ﻧﺒﻮﺩ ﺍﻣﮑﺎﻥ ﺗﻮﻟﺪ ﺩﺭ ﺍﻳﻦ ﻧﻮﻉ ﮐﻨﻮﻧﻰ ﻣﻤﮑﻦ ﻧﻤﻰ ﺑﻮﺩ . ﻟﺬﺍ ﺍﮐﻨﻮﻥ ﻧﻴﺰﻫﻤﭽﻨﺎﻥ ﺯﻧﺪﻩ ﺗﺮ ﻭﻓﻌّﺎﻝ ﺗﺮ ﺍ&#= 65203;ﺖ . ﻭ ﺩﻳﻤﻮﻣﻴّﺘﻰ ﮐﻪ ﺗﻌﺒﻴﺮ ﺍﺯ ﺗﮑﺎﻣﻞ ﻭ تطو= 17;رﻣثبت و خلّاق ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺗﺒ= ;ﻌﻴّﺖ ﺁﻥ ﺍﺯ ﺯﻣﺎﻥﺍﺩﻭﺍﺭ ﻭﺍﻃﻮﺍﺭ ﺗﺎﺭﻳﺦ ﺧﻮﺩ ﺭ&= #65165; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺭﺟﻌﺘﻬﺎﻯ ﺣﻴﺎﺗﻰ ﻭﻧﻮﻋ&#= 65264; ﺑﺠﻬﺎﻥ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ . ﻭ ﻣﺎ ﺑﺎ ﻧﻈﺮ ﺑﺘﻦ ﻭﺟﺴﻢ ﺧﻮﺩ ﺁﻧﺮﺍ ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﺷﻌﻮﺭﻭﺑ&#= 65166; ﺁﮔﺎﻫﻰ ﻭ ﻫﺸﻴﺎﺭﻯ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺩﺭ = ﺣﺎﻝ ﺭﺷﺪ ﻭﺷﻴﺨﻮﺧﺖ ﻭﭘﻴﺮﻯ ﻣﻴﺮﺳﺪ . ﻭ ﺁﻧﭽﻪ ﺭﺍ ﮐﻪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﻤﻮﻟﺎ ﺑﺬﺍﺕ ﻭﺭﻭﺡ ﺧﻮﺩﻣﺎﻥ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻴﻢ ﺑﺮﺳ&#= 65170;ﻴﻞ ﺍﺳﺘﻌﺎﺭﻩ ﻭﺗﺸﺒﻴﻪ ﺍﺳﺖ .= ﭼﻮﻥ ﺍﺯ ﺻﻔﺎﺕ ﺟﺴﻢ ﻧﻴﺰ ﻫﺴﺖ . ﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺣﺘﻤﺎ ﭘﺮﻭﻧﺪﻩ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ &= #65259;ﻤﺮﺍﻩ ﺩﺍﺭﺩ . ﭘﺮﻭﻧﺪ= ﻩ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﺗﻐﻴﻴﺮﺍﺕ ﻣث= 576;ت ﻭ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻣﻈﺎﻫﺮ ﺷﮑﺴﺘﮕﻰ ﺟﺴﻢ &= #65193;ﺭ ﻋﻘﻞ ﻓﻌﻠﻰ ﻣﻮﺟﻮﺩﻳﺎ ﻧﺎﻣﻪﺍﻋﻤﺎﻝ ﺩﺭ ﻓﻠﺴﻔﻪﻫﺎ&#= 65263; ﺩﻳﻨﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺳﻠﻮ&#= 64400;ﻰ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺑﺮﺍﻯ ﺣﺎﻓﻈﻪ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﺩﮐﻪ ﺟﻮﻫﺮ ﻭ ﺫﺍﺕ ﻭﺟﻮﺩ ﻣﺎ ﺣﺎﻓﻈﻪ ﺍﺳﺖ . ﻭ= ;ﺣﺎﻓﻈﻪ ﮔﺬﺷﺘﻪ ﺭﺳﻴﺪﻩ ﺑﺤﺎﻝ ﺣﺎﺿﺮﻭ ﺩﻳﻤﻮﻣﺘﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭ ﺍﺳﺖ . ﺟ= ;ﻮﻫﺮ ﺑﻮﺩﻥ ﺣﺎﻓﻈﻪ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﺷﻌﻮﺭ ﻭ ﺁﮔ= ﺎﻫﻰ ﻭ ﺍﺣﺴﺎس ﻭﺟﻮﺩﻭﺣﺘﻰ ﺩﺭ ﻗﺪﺭﺕ ﻓﺮﺽ ﻣﺮﺍﺣﻞ ﻧﻴﺎﻣﺪﻩ ﺩﺭ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺭﺍ ﺟﻮﻫﺮ ﻧﺎﻣﻴﺪﮐﻪ ﻣﺎ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﺁﺧ= ﺮﻳﻦ ﻧﻘﻄﻪ ﺍﺭﺗﺒﺎﻁ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﻭ ﻧﻮﻋﻰﺑﺎ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ= 4380;ﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭ لَ= 608;ّامه ﺍﻧﺴﺎﻧﻰ ﺑﺎﺷﺪﻭ ﻳﺎ ﻧﻔس ﻭ ﺗﻦ خوی= 88; ﺩﺭ ﺳﺎﻟﮑﺎﻥﻭ ﻳﺎ ﻧﻔس ﻣﻄﻤﺌﻨّﻪ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻧﻔس مُلهمه ﺩ= ﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺘ&= #65262;ﺍﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺍﻧﺪ . ﺯﻳﺮﺍ ﺣﺎﻓﻈﻪ ﺗﻨﻬﺎ ﺍﺯ ﺃﻧﺪﻭﺧﺘﻪ ﻫﺎﻯ ﻋﻠﻤی ﻨﻴﺴﺖﺑﻠﮑﻪ ﺃﻧﺪﻭﺧﺘﻪ ﻣﺸﻬﻮﺩﺍﺕ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﮐﻪ ﺑﺮﺍﻯ ﺑﺎﺭ ﺩﻭﻡ ﺍﻣﮑﺎﻥ ﺗﺬﮐّﺮ ﺁﻧﻬﺎ ﻫﺴﺖ . ﺣﺎﻓﻈﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﺗﺨﻠﻴﻪ ﻭ ﺗﻀﻌﻴﻒ ﻭﺟﻮﺩ ﻣﻘﺎﻣﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ولی ﺻﻮﺭﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻋﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﻫﻤﺎﻥ ﺣﺎﻓﻈﻪ ﺃﺯﻟﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺼﻮﺭﺕ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻫﺮ ﺗﻮﻟﺪ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺍﻳﻨﺠﺎ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺣﻘﻴﻘﺖ ﺍﻭﻝ ﺩﺭ ﺻﻴﺮﻭ&= #65197;ﺕ ﻭ ﺷﺪﻥ ﺍﺳﺖﻭﻧﻪ ﻭﺟﻮﺩ ﺑﺎ ﺑﻮﺩﻥ . ﮐﻪ ثاب&#= 1578; ﺗﺼﻮﺭ ﺩﺭ ﺻﻔﺎﺕ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭﺟﺴﻤﻰ ﺧﻮﺩ ﺩﺍﺭﻳﻢ . ﺑ= ;ﺮﺗﺮ ﺍﺯ ﺣﻘﻴﻘﺖ ﻭﺩﻳﻤﻮﻣﺖ ﺑﺮﺍﻯ ﺍﻣﺮﻭﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ ﻫﻨﻮﺯ ﺣﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩﺩﺭﺗﺠﻠّA= 268;ﺎﺕﺍﺭﺑﺎﺏﻧﻮ= ;ع ﺒﺮﺗﺮ ﻫﺴﺘﻨﺪ .= ﭼﻮﻥ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﮐﻪ ﺃﺻﻞ ﻭ ﺣﻘﻴﻘﺖ ﻳﻚ ﻣﻮﺟﻮﺩ ﮐﺎﻣﻞ ﺷﺪﻩ ﺍﻟﻬﻰ ﺭﺍﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺑﺎ ﺍﻳﻦ ﺩﻳﻤﻮﻣﺖ &= #65165;ﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﺣﺎﺻﻞ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻟﺬﺍ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﻭﺟﻮﺩ&= #65263; ﻣﺘﻐﻴّﺮ ﺍﺳﺖ . = ﻣﮕﺮ ﻭﺟﻮﺩ ﻳﻚ ﺭﻭﺡ ﭼﻮﻥ ﺑﺮﻭﺣﻰ ﺍﻟﺄﺭﻭﺍﺡ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻟﺎﻫﻮﺕ ﺑﺮﺳﺪﮐﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻭ ﺑﻔﺮﺽ = ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺍﻟﻬﻰ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ولی ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ (ﻫﻮ)= ﺭﺳﻴﺪﻩ ﻧﺸﺪﻩ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻟﺬﺍ تط&= #1608;ّر ﻭ ﺗﻐﻴﻴﺮ ﻧﺰﺩ = ﻟﺎﻣﺎﺭﻙ ﻭ ﺍﺳﭙﻨﺴﺮ ﻭ ﻫﮕﻞ ﻭﻏﻴﺮﻩﮔﻔﺘﻨ= 5194; ﺷﺮﻳﻚ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﻣﺴﻠّﻢ ﻫﻤﺎﻥ ﺩﻳﻤﻮﻣﺖ ﺍﺳﺖ .= ﺩﺭ ﺑﺮﺭﺳﻰ ﺟﻨﻴﻨﻰ ﺍﺗّﺼﺎﻝ ﻏﻴﺮ ﻣﻨﻘﻄﻊ ﺩﺭﺟﻤﻠﮕﻰ ﻭک= 615;لّ ﻣﻮﺟﻮﺩ ﺭﺍ ﻣﻴﻴﺎﺑﻴﻢ ﮐﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺟﻨﻴﻦ ﺭﺍ ﺩﺍﺭ&= #65193; ﻭ ﺍﻳﻦ تطوّر ʌ= 61; ﺗﻐﻴﻴﺮ ﺍﻃﻮﺍﺭ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺟﻨﻴﻦ ﭘﻴﺪﺍ ﺍ&= #65203;ﺖ . ﮐﻪ ﺩﺭ ﺭﺷﺪ ﺧﻮﺩ ﺩﺗﻤﺎﻡ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺗﻮﻟﺪﺍ&#= 65173; ﭘﻴﺸﻴﻦ ﺭﺍ ﻭﻟ&= #65262; ﺳﺮﻳﻊ ﻭ ﻟﺤﻈﻪﺍﻯ ﻧﺸﺎ&#= 65253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺪﻫﺪ ﻭ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺟﺴﻢ ﺟﻨﻴﻦ ﻣﺪﺍﻡ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ .= ﺗﺎ ﻫﻨﮕﺎﻣﻴﮑﻪ ﺩﺭ ﺁﺧﺮﻳﻦ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺑﺮﺳﺪ ﮐﻪ ﺗﮑﻤﻴﻞ ﺍﻋﻀﺎ&#= 65263; ﺗﻦ ﺟﻨﻴﻦ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ .= ﻭ ﺩﺭ ﻫﻤﻴﻦ ﺻﻮﺭﺕﻧﻮعی ﺸﺎﻳﺴﺘﻪ ﻣﺘﻮﻗّﻒ ﻣﻴﺸﻮﺩ . ﭘس ﮐﻤ= ﺒﻮﺩﻫﺎﻯ ﺟﺴﻤﻰ ﺩﺭ ﺟﻨﻴﻦ ﻫﺎ ﻭ ﺍﻃﻔﺎﻝ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻧﺘ= 5268;ﺠﻪ ﻧﺎﺭﺳﺎﺋﻰ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻠ= 5166;ﺕ ﻧﻮﻋﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻦ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻧﺎﻡ ﺳﺮﻧﻮﺷﺖ ﻧﻴﺰ ﺩﺍﺭﺩ . ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻭ ﻫﺮﮔﻮﻧﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻭﺗﻮﺍﻧﺎﺋﻰ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭﺭ&= #65261;ﺍﻧﻰ ﺭﺍ ﭘس ﺍﺯ ﺗﮑﻤﻴﻞ ﺟﺴﻢ ﻧﻮﻋﻰﺑﺨﺎﻃﺮ ﻫﻤﻴﻦ ﮐﻤﺒﻮﺩﻫﺎﻯ ﺗ&#= 64401;ﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺍﺳﺖ . ﻭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﺧﻮﺩ ﺍﮔﺮ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65261;ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭘﻴﺪﺍ ﮐﻨﺪﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ ﺳﺮﻧﻮﺷ&#= 65174; ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺭﺍ ﺗﺄﻣﻴﻦ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﻧﮑﺮﺩﭘس ﺍﺯ ﻣﺮﮒ ﺑﺸﺮﻯ ﻓﻮﺭﺍ ﮐﺎﺭﻣﺎ&#= 65259;ﺎﻯ ﺗﻮﻟﺪﺍﺕ ﺣﻘﻴﺮ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻧﻴﺰ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺪﻧﺒﺎﻝ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺗﺎ ﭼﻘﺪﺭ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﻭ ﺍﻓﺴﺎﺩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩﺭﺍ ﺍﮐﻨﻮﻥ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻣﺎﻧﻨﺪ ﺟﻨﺎﻳﺎﺕ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﮐﺮﺩﻥ ﮐﻪ ﻣﻨﺠﺮ ﺑﻘﻬﻘﺮ&#= 65165;ﻫﺎﻯ ﺣﻘﻴﺮﺗﺮﺑﻴﺸ= 5176;ﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﺸﻮﺩ . ﮐﻪ بعدﺍ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﺣﺘی ﻤﻴﻠﻮﻧﻬﺎ ﺳﺎﻝ ﺩﻳﮕﺮ ﺩﺭ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺑﺎﺭ ﺩﻳﮕﺮ ﻭﺣﺘﻰ ﺍﮔﺮ ﺻﺪ ﺑﺎﺭ ﺍﻳﻦ ﻗﻬﻘﺮﺍﻫﺎﻯﺎ= 5199; ﻧﻮع ﺒﺸﺮﻯ ﻣﺠﺪﺩ ﻳﻚ ﺭﻭﺡ ﺗﮑﺮﺍﺭ ﮔﺮﺩﺩﻋﺎﻗﺒﺖ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯﻫﻤﻴﻦ ﻭ&#= 65223;ﻴﻔﻪ ﺳﻠﻮک اﻟﻬﻰﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠّﻰ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﺪ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺎﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺭﺳﻴﺪﻩ . ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258;ﻫﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻣﻨ&= #65220;ﻘﺎ ﻏﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻤﮑﻦ ﺑﺎﺷﺪ ولی ﺑﺎ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﺩﺭ ﻫﺴﺘﻰ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ&#= 65251;ﻴﺘﻮﺍﻥ ﺭﻭﺣﻰ ﺭﺍ ﺑﮕﺬﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﺑﺒﺮﺩﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﮐﻨﻨﺪ . ﻣﻌﺠﺰﻩ ﺗﻮﻟﺪﺍﺕﺣﻘﻴ= 5198;ﺗﺮ ﺍﺯﺗﻮﻟﺪﺍﺕ ﺑﺮﺗﺮ ﺁﺳﺎﻥ ا&#= 65203;ﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﺁﻓﺮﻳﻨﺶ ﺍﻭﺭﮔﺎﻧﻴﻚ ﻭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍ&#= 65173; ﻋﻀﻮﻯ ﺯﻧﺪﻩﮐﻪ ﺩﺭﺗﻤﺎﻡ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺭﺍﺗﺎﺑﻊ ﺣﺴﺎﺏ ﺭﻳﺎﺿﻰ ﻧﺒﺎﻳﺪ ﺩﺍﻧﺴﺖ . ﺯﻳﺮﺍ ﺩﺭ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺑﺸﺮﻯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; حقّ ﻣﺴﻠّﻢ ﺭﻭﺣﻰ ﺷﺪﻩ ﺍﺳﺖ . ﻭﭼﻮﻥ ﺑﻌﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﻭ ﺗﺤﻘّﻖ ﻫﻮﺳﻬﺎﻯ ﺑﺸﺮ&#= 65263; ﺭﺳﻴﺪﺁﻧﮕﺎﻩ ﺗﻐﻴﻴﺮ ﻃﺒﻴﻌﻰ ﺍﺳﺖو= 604;ی ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ حقّ ﻣﺴﻠّﻢ ﻳﻚ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻤﻰ ﺑﺎﺷﺪ . ﻧﺴ= ;ﺒﺖ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﭘﺪﻳﺪ&#= 65257; ﻫﺎ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺑﺎ ﺍﺭﺍ&= #65193;ﻩﻣﺘﻨﺎﺳﺐ ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﻳﺎ ﺟﻬﻨﻢ ﭘﺮﻭﺭﻯ ﻭ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ .= ﺍﮔﺮ ﺣﺴﺎﺏ ﺭﻳﺎﺿﻰ ﻭﻗﻮﺍﻧﻴﻦ ﺭﺍ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻧﻤﻰ ﭘﺬ&= #65267;ﺮﻳﻢ ولی ﺣﺴﺎﺏ ﻭ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﻟﻬﻰﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻗﻀﺎﻭﺕ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺭﻩ ﺗﺤﻘّﻖ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴ&= #64401;ﻮﻥ ﻣﻄﺮﺡ ﻫﺴﺖ . ﺑﺎ ﺳﻠﻮﻙ ﻣﺘﻔﺎﻭﺕﺩﺭ ﺍﺭﺍﺩﻩﻫﺎ ﺑﺠﻠﻮ ﻭ ﺳﺮﻳﻌﺘﺮ ولی ﺑﺎ عَدَم ﺳﻠ᥾= 2;ﻙ ﺑﺨﺼﻮﺹ ﺑﺎ ﻋﻘﺎﻳﺪ ﺧﺮﺍﻓﻰ ﻭ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻭ ﺁﻟﻮﺩﻩ ﺗﺮ ﮐ= ﺮﺩﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺑﺤﻘﺎﺭﺗ= 5260;ﺎﻯ ﻧﻮﻋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣ&= #65166;ﻫﺎ ﻋﻤﻴﻖ ﺗﺮ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ . ﮐﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺟﻬﻨّﻤﻰ ﺗﻮﻟﺪﺍﺕ ﺟﻬﺎﻧﻰ ﺩﺭ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺩﻧﻴﺎ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻰ ﺯﻣﺎﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ولی ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﻣﺎ ﻣﻄﺮﺡ ﻭ ﺟﺪّﻯ ﺍﺳﺖ . ﻭ ﺑﻴﻦ ﺯﻣﺎﻥ ﺯﻧﺪﻩ ﻭﺍﻗﻌﻰﻭﺯﻣﺎ= 5253; ﺭﻳﺎﺿﻰ ﻣﺠﺮّ= 5193; ﺫﻫﻨﻰ ﺗﻔﺎﻭﺕ ﺯﻳﺎﺩﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﺯﻣﺎﻥ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ت&#= 1591;وّر ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮ ﻣثبت A= 261; ﺩﻳﻤﻮﻣﺖ ﺍﺳﺖ ﻭ ﺯﻣﺎﻥ ﺭﻳﺎﺿ&= #65264; ﻣﺠﺮﺩ ﺁﻓﺮﻳﻨﺶ ﻣﺪﺍ&#= 65261;ﻡﻳﺎ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﻧﺎﻣﺤﺪﻭﺩ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺯﻣﺎﻥ ﺭﻳﺎﺿﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻮﺟﻮﺩﻳّﺖ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻫﺮﮔﺰ ﻓﻨﺎ ﻭﺗﻐﻴﻴﺮ ﻭﺗﮑ&#= 65166;ﻣﻞ ﻭ ﺗﻮﻟﺪ ﻭﻣﺮﮒ ﻧﺪﺍﺭﺩ ﮐﻪ ﺩﺭ ﺯﻣﺎﻥ ﺯﻧﺪﻩ ﻣﻮﺟﻮﺩ(ﻫﺮ ﻟﺤﻈﻪﺍﻯ ﻣﺮﮒ)ﺍﺯ ﻭﺿﻊ ﻓﻌﻠﻰ ﻭﺗﻮﻟﺪ ﺩﺭ ﻭﺿﻊ ﺟﺪﻳﺪ ﺩﺍﺭﺩ ﮐﻪ ﺗﮑﺎﻣﻞ ﻣﻴﮕﻮﺋﻴﻢ . تط&#= 1608;ّر ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺩﻳﻤﻮﻣﺖ ﺍﺳﺘ&#= 65252;ﺮﺍﺭ ﺣﻘﻴﻘﻰ ﮔﺬﺷﺘﻪ ﻫﺎ دﺮ ﺣﺎﻝ ﺣﺎﺿﺮ ﺍﺳﺖ . ﻳﺎ ﻫﻤﺎﻥ ﺟﺮﻳﺎﻥ ﺳﻴّﺎﻟﻪﺍﻯ ﻭﺍﻗﻌﻴّﺎﺕ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨ&#= 65194; ﺣﻘﻴﻘﺖ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺑﺴﺎﺯﻧﺪ . ﻣﻴﺪ= ﺍﻧﻴﻢ ﮐﻪ ﺷﻨﺎﺧﺖ ﻭ ﻣﻌﺮﻓﺖ ﺩﺭ ﻫﺮ ﻧﻈﺎﻡ ﺭﻳﺎﺿﻰ ﻳﺎ ﺗﮑﻨﻴﮑﻰ ﺻﻨﻌﺘﻰﻧﻈﺮب= 07; (ﺣﺪﻭﺩ ﻧﻬﺎﺋﻰ)ﺁﻥ ﻧﻈﺎﻡ ﺍﺳﺖﺩﺭﻣﻘﺎﻡ ﻃﺒﻴﻌﻰﻳﺎ ﺩﺭﻫﺮﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺑﺒﺎﻃﻦ ﻭ ﺩﻳﻤﻮﻣﺖ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﻳﺎ ﻣﺪﺕ ﺯﻣﺎﻧﻰ ﮐﻪ ﺗﻐﻴﻴﺮ ﺁﻥ ﻃﻮﻝ ﻣﻴﮑﺸﺪ . ﻣ= ;ﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺑﺎ ﺷﻌﻮﺭ ﻭ ﺁﮔﺎﻫﻰ ﺍﺯ ﺗﺤﺮﻳﻚ ﺍﺳﺖﮐ&#= 65258; ﻫﺮﺩﻭ ﺍﺳﺘﻤﺮﺍﺭ ﺩﺭ ﺗﻐﻴﻴﺮ ﺩﺍﺭﺩ ﻭﮔﺬﺷﺘﻪ ﺭﺍ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻧﮕﻬﻤﻴﺪﺍﺭﺩ . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﻧﭽﻪ ﺩﺭ ﺑﺎﺭﻩ ﺷﻌﻮﺭ ﻭ ﺁﮔﺎﻫ&= #65264; ﻭ ﺑﻴﺪﺍﺭﻯ ﻭ ﻫﺸﻴﺎﺭﻯ ﺧﻮﺩ ﺁﮔﺎﻫﻰ ( کونش= 06;س) ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ &= #64404;ﻔﺘﻪ ﻣﻴﺸﻮﺩﺩﺭﺳﺮ= 5165;ﺳﺮ ﺣﻴﺎﺕ ﺑﻄﻮﺭ ﮐﻠّﻰ ﻧﻴﺰ ﻫﺴ&#= 65174; . ﺩﺭ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﺗﺤﻮﻝ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>( ترانس فورمیشن) ﻳﺎ ﺍﻧﻘﻠﺎﺏ ﺩﺭ ﺻﻮﺭﺕ ﻇﺎﻫﺮ ﻭﺟﻮﺩﺭﺍﺑﻄﻪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺴﻠﺴﻞ ﻣﻨﻄﻘﻰ ﺑﻴﻦ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻫﺴﺘﻨﺪﻭﻣﺎﻧ= 5228;ﻰ ﻧﻴﺴﺖﮐﻪ ﺍﺯ ﻭﺟﻮﺩ ﺗﻌﺎﻗﺐ &= #65199;ﻣﺎﻧﻰ ﺑﮕﻮﺋﻴﻢ . ﮐﻪ ﺑﻴﻦ ﺍﺭﻭﺍﺡ ﺑ&= #65166;ﺷﺪ ﮐﻪ ﺁﻥ ﺻﻮﺭ ﺭﺍ ﺗﺠﺴّﻢ ﮐﺮﺩ . ﻋ= ﻠﻢ ﺟﻨﻴﻦ ﺷﻨﺎﺳﻰ ( امبریلوجی) ﻋ&#= 65248;ﻢ ﺣﻔﺮﻳّﺎﺕ ﻓﺴﻴﻞ ﺷﻨﺎﺳﻰ ﻧﻴﺰ ﺁﻧﺮﺍ ثاﺑﺖ ﻣﻴﮑﻨﺪ . &= #65251;ثلا ﺟﻨﻴﻦ ﭘﺮﻧﺪﻩ &= #65183;ﻨﻴﻦ ﻣﺎﺭ ﺩﺭ ﻳﻚ ﻣﺮﺣﻠﻪ ﺑﺨﺼﻮﺹ ﺍﺯ ﺭﺷﺪ ﺟﻨﻴنی ﺒﺎﻫﻢ ﻓﺮﻗی ﻨﺪﺍﺭﻧﺪ . ﻭﻣﻴ= ﺪﺍﻧﻴﻢ ﮐﻪ ﭼﮕﻮﻧﻪ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺍﻧﻮﺍﻉ ﺣﻴﺎﺕ&#= 65165;ﺯ ﺷﮑﻞ ﺑﺪﺍﺋﻰ ﺁ&= #65253; ﭘﻴﺪﺍ ﻭ ﺁﻏﺎﺯ ﻣﻴﺸﻮﻧﺪ . ﻭ ﺗﻤﺎﻡ ﺍﺷﮑﺎﻝ ﭘﻴﭽﻴﺪﻩ ﺣﻴﺎﺕ ﻫﻤﮕﻰ ﺍﺯ ﺳﺎﺩﻩ ﺗﺮ ﺍﺯ ﺧﻮﺩﺍﺯ ﻃﺮﻳﻖ تطوّر ᥾= 1; ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ .= ﮔﺮﭼﻪ ﻣﺒﺪﺃ ﺃﻭﻟﻴﻪ ﺍﻳﻦ ﺍﺷﮑﺎﻝ ﺣﻴﺎﺕﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ . ﻳﻌﻨﻰ ﺩﻭﺭﻩﻫﺎﻯ ﻗﺒ&#= 65246; ﺍﺯ ﺑﺮﺭﺳﻰ ﮐﺮﻳﺴﺘﺎﻟﻰ ﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﺗﻤﻰ ﻭ ﺃثیرﻯﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﺮﺿﻰ ﻗﺒﻞ ﺃثیرﻯﮐʌ= 58; ﺑﺄﺯﻝ ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭﻳﺦ ﺭﻭﺡ ﻓﺮﺩﻯﻳﺎ ﺣﺘﻰ کُلّ پید= ایش ﻫﺴﺘﻰ ﮐﻪ ﻣﺎ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﻳﺎ ﺃﺻﻞ ﻭﺟﻮﺩ ﻣﻴﺪﺍﻧﻴﻢ . ﻭﺗ= ﻨﻬﺎ ﺷﺎﻳﺴﺘﻪ ﻧﺎﻡ ﻭﺟﻮﺩ ﺭﺍﺷﺒﻨمی اﺯ ﺍﻗﻴﺎﻧﻮس ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﻮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﻗﺮﺍﺭ ﺍﺳﺖ ﭘس اﺯ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰﻋﺎﻗ= 5170;ﺖ ﺍﺯ ﺍﻧﻮﺍﻉ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯﻧ ﺎﻣﺤﺪﻭﺩﺑﺎﺯ= 4404;ﺸﺖ ﺑﺨﺪﺍﻭﻧﺪ ﻧﻤﺎﻳﻨﺪ . ﺯﻳﺮ= ﺍ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯﻯﺣﺘﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥﺑ&#= 65166;ﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺷﺎﻫﺪ ﻋﺮﺵﺭﺣﻤﺎﻥ ﮐﻪ ﮐﺎﻣل ﺘﺮﻳﻦ ﺍﻧﻮﺍﻉ ﺗﺎ ﮐﻨﻮﻥ ﻫﺴﺖ&= #1608;لی ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺗﻤﺎﻡ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻃﻮﻟﺎﻧﻰﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻳﻨﺪ&#= 65257; ﻧﻴﺎﻣﺪﻩ ﺍﺯ ﺍﻧﻮﺍﻉﭼﻮﻥ ﺟزء ﻧﺎﭼﻴﺰﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ .= ﻭﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺩﺭﮐﻤﺎﻝ ﻭﺗﺠﻠّﻴﺎﺕ ﻭ= 5227;ﻘﻠﻬﺎ ﻭﺍﺧﻠﺎﻕ ﻭﺻﻔﺎﺕ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻫﺎﻯ ﻧﺴﺒﻰﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺗﺠﻠّﻴﺎﺕ ﺑﺎ= 5247;ﺎﺗﺮ ﻭﺑﺎﻟﺎﺗﺮﺑﺮ= 5165;ﻯ ﮐﺴﺐﮐﻤﺎل ﺘﻤ= 5166;ﻣﻰ ﺍﺭﻭﺍﺡﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗم ﻤ&#= 65166;ﻧﻨﺪ ﻭﺍﺣﺪ ﺯﻧﺪﮔﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻮﺍﻧﺘﻮﻡ ﭘﺎﺋﻴﻦ ﺗﺮﻳﻦ ﺗﺤﺖ ﺃثیرﻯ ﺍA= 199; ﻧﻈﺮ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﺍﺳﺖ . ﻭ ﺩﺭ ﻋﻠﻢ ﺍﻟﻬﻰ ﺩﺍﻧﺴﺘﻪ ﺍﺯ ﻗﺒﻞﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻫﻤﻪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺧﺎﺗﻤﻪ ﺑﺪﻫﻨﺪ ﮐﻪ ﺧﻮ&= #65165;ﻫﻨﺪ ﺩﺍﺩﻭ ﻫﺮﻳﻚ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﺍﻟﻠﻪ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﻭﻣﺎﻧﻨﺪ ﺍﻟﻠ&#= 65258; ﺩﺭ ﮐﻤﺎﻝ ﻭﺻﻔﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻮﻧﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﮑﺘﺐ ﺗﺤﻮﻝ ﻭ ﺍﻧﻘﻠﺎﺏ ﺩﺭ ﺻﻮﺭﺕ ﻇﺎﻫﺮﻯ ﻭﻧﻮﻋﻰﺑﻴﺸﺘ= 5198; ﺑﺤﻘﻴﻘﺖ ﻋﻠﻤﻰ ﻧﺰﺩﻳﻚ ﺍﺳﺖ . ولی ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺃﺻﻞ &= #1578;طوّر ﻭﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﻗﺒﻮﻝ ﮐﻨﻴﻢﻣﮕﺮ ﺃﺻﻞ(ﺟﻬﺶ ﺣﻴﺎﺗﻰ)ﺭﺍ ﻗﺒﻮﻝ ﻧﻤﺎﺋﻴﻢ . ﮐﻪ ﺗﺤﻮﻝ ﻭ ﺗﻐﻴﻴﺮ ﺣﺎﻝ ﺍﺯ ﺍﺻﻮﻝ ﻋﻠﻢ ﻭﻭﺟﻮﺩ ﻭ ﺷﻌﻮﺭ ﺩﺭﻙ ﻣﻌﻨﻰ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻣﺒﺤث &= #65169;ﺴﻴﺎﺭﻯ ﺍﻣﻮﺭ ﺩﻳﮕﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺎﺑﻞ ﻃﺮﺡ ﻭ ﺑﺮﺭﺳﻰ ﻫﺴﺘﻨﺪ . ﭼﻮﻥ ﺗﺤﺮﻙ ﺩﺍﺧﻠﻰ ﻭ ﺃﻧﮕﻴﺰﻩ ﻫﺎﻭﻣﺴﺄﻟﻪ (ﻗﻴّﻮﻣﻴّﺖ ﻭﺟﻮﺩﻯ) ﻭ ﺳﺮﭘﺎ ﺑﻮﺩﻥ ﻗﻮﺍﻡ ﻓﻌﻠﻰ ﻫﺮﻣﻮﺟﻮﺩعل®= 0;ّ ﺭﻏﻢ ﺗﻐﻴﻴﺮﺍﺕﺑﺎ= 5199; ﻣﺪﺍﻭﻡ ﺩﺭ ﻭﺟﻮﺩ ﻣﻮﺟﻮﺩ ﻫﺴﺖ . ﻭ ﻧﻴﺰ ﻣﺒﺪﺃ ﺍﻟﻬﻰ ﻭﺗﺪﺑﻴﺮ ﺍﻭﻭ ﻏﺎﻳﺖ ﻭ ﻫﺴﺘﻰ = ﻧﻤﺎﺋﻰ ﺍﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺒﺤث ﮐﺎﺭﻣﺎ ﻭ ﺗﮑﺮﺍﺭ ﺗﻮﻟ&= #65194;ﺍﺕ ﻗﺒﻠﻰ ﻭ ﺗﻌﺮﻳﻔﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﺩﺭ ﺃﻣﺮ = تطوّر ﺧﻠّﺎﻕ ﮐﻪ ﺗﮑﺎﻣﻞ ﻣﻨﺠﺮﺑﺨﻠّﺎA= 239;ﻴّﺖ ﻭ ﭘﺮﻭﺭﺵ ﻭ ﺁﻓﺮﻳﺪﮔﻰ ﺷﺪ&#= 65253; ﻣﺪﺍﻭﻡ ﺍﺳﺖ . ﺍ= ;ﻳﻦ ﺟﻬﺶ ﺣﻴﺎﺗﻰ ﮐﻪ ﮔﻔﺘﻴﻢ ﻳﻚ = ﻓﺸﺎﺭ ﺑﺎﻃﻨﻰ ﺑﺴﻮﻯ &= #65183;ﻬﺶ ﻭ ﺍﻧﻘﻠﺎﺏ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺣﻴﺎﺕ ﻭ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻥﺑﺮ ﺑﺎﻝ ﺍﻳﻦ ﻋﺎﻣﻞ ﺩﺭﻭﻧﻰ ﺍﺳﺖ . ﮐﻪ ﺍﺯ(ﻓﻄﺮﺕ ﺫﺍﺗﻰ) ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ= ﺧﻮﺩ ﻧﺘﻴﺠﻪ ﺗﻤﺎﻣﻰ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﭘﻴﺸﻴﻦ ﻳﻚ ﻣﻮﺟﻮﺩ ﺍﺳ&= #65174; . ﺍﻳﻦ ﺟﻬﺶ ﭼﻮﻥ ﻳﻚ ﻣﻮﺝ ﻭ ﻣﺮﺍﺣﻞﻫﻤﭽﻨ= 5166;ﻥ ﺯﻧﺪﻩﺍﻯ ﺍﺳﺖ .= ﮐﻪ ﺗﻤﺎﻡ ﺍﺟﺴﺎﻡ ﻭﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ ﻭﻭﺟﻮﺩﻯ ﻳﻚ ﺭ&= #65261;ﺡ ﻣﻮﺟﻮﺩ ﺗﺎ ﺍﻣﺮﻭﺯﺑﺸﺮﻯ ﻣﺘﻌﺎﻗﺒﺎ ﻭﻣﺘﻮﺍﻟﻴﺎ ﺍﺯﺗﻤﺎﻡ ﺁﻧﻬﺎﻋﺒﻮﺭﺗ= 4401;ﺎﻣﻠﻰ ﮐﺮﺩﻩﺍﺳﺖ . ﻭ ﺟﻬﺶ ﺑﺪﻭﻥ ﮔﺬﺭﺍﺯ ﺍﻧﻮﺍﻉ ﻭﺳﻂ ﻧ&= #65268;ﺰ ﻣﺤﺎﻝ ﺍﺳﺖ . ﻣﺎ= ;ﻧﻨﺪ ﺍﻳﻨﮑﻪﻋﺪﺩ ﻳﻚ ﺑﺪﻭﻥ ﮔﺬﺭ ﺍﺯ ﻣﺮﺍﺗﺐﺟﺰ&#= 65163;ﻰ ﻧﻤﻴﺘﻮﺍﻥ ﺑﻌﺪﺩ ﺩﻭ ﺭﺳﻴﺪ . ﭼﻪ ﺭﺳﺪ= ; ﺑﺎﻋﺪﺍﺩ ﺩﻳﮕﺮ ﺑﻴﺸﺘﺮ .= ﻭ ﻟﺬﺍ ﻋﺪﺩ ﻳﻚ ﺭﺍ ﺩﺭ ﻋﺮﻓﺎﻥ ﻗﺪﻳﻢ ﺗﺮﺑﻨﺎﻡ ﻋﻠﻢ &= #65187;ﺴﺎﺏ ﻋﺮﻓﺎﻧﻰﺁﻧﺮ= 5165; ﺧﺪﺍﻭﻧﺪ ﻭ ﺳﻤﺒﻮﻝ ﺍﻭ ﮔﻔﺘﻨﺪ . ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﮐﻪ ﺗﮑﺎﻣﻞ ﻃﺒ&= #65268;ﻌﻰ ﻭ ﻣﺎﺩﻯ ﺍﺟﺴﺎﻡ ﻧﻮﻋﻰﺍﺯ( ﻳﻚ ﺃﺯﻟﻰ) ﺑﺎﻧﻮﺍ&= #65225; ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻣﻴﺮﻭﺩ . ﮐﻪ ﺑﺎ ﺑﻰ ﻧﻬﺎﻳﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﻗﺎﻡ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ ﺍﻣﺎ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭ&= #65187;ﻰ ﺑﺮﺍﻯ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﮐﻪ ﺩﺭ ﺑ&= #65166;ﺯﮔﺸﺖ ﺑﺨﺪﺍ ﺩﺭ ﺷﻬﻮ&= #65193; ﺭﻭﺡ القُدُس ﻳﺎ ﺭﺳﻴﺪﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﺑﺎﻳﺪ ﺍﺯ ﭘﻴﭽﻴﺪﮔﻰ ﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺘﻴﺠﻪ &= #65153;ثاﺭ ﻣﻨﻔﻰ ﺍﻧﻮﺍﻉ &= #64344;ﻴﺸﻴﻦ ﻭ ﺣﺘﻰ ﺗﻤﺎﻡ ﺍﻋﻤﺎﻝ ﺍﻧﺴﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰﺑﺼﻮﺭﺕ ﻋﻘﺪﻩ ﻫﺎ ﻭﮐﻤﭙﻠﮑس ﻫﺎ ﻭ ﻋﻘﻴﺪﻩﻫﺎ ﻭﻣﻔﺎﺳﺪ ﻭ ﺣﺘﻰ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻧﻴﺎﺯ ﺑﺸﺮﺍﻳ&#= 65218; ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺡ ﺳ&= #65166;ﻟﻚ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔسﮔﻮﺋﻰ ﺑﺨﺎﻃﺮ ﭘﻴﭽﻴﺪﮔﻰﺑﻌ= 5194;ﺩ ﻳﻚ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻳﻢ . ﮐﻪ ﺁﻧﺮﺍ ﻋﻤﻞ ﺗﻮﺣﻴﺪ ﻭ ﺑﻮﺍﺣﺪ ﻭ ﻳﮕﺎﻧﻪ ﻭ ﻳﮑﺎﻧﻪ ﮐﺮﺩﻥ &= #65251;ﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺳﺎﻟﻚ ﺑﻤﺮﺣﻠﻪ ﻭﺣﺪ&#= 65173;(ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﻫﻮ)ﻣﻴﺮﺳﺪ . ﮐﻪ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ . ﻭ ﺑﺤﺎﻟﺖ صَمَد= ;یّت ﻭ ﺧﻠﺴﻪ ﻭ ﺳﺎﻣﺎﺩﻯ ﻋﺮﻓﺎﻯ ﻗﺪﻳﻢ ﺗﺮ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺭﻭﺣﺶ ﺗﺮﻙ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭ&= #65175;ﺠﺴّﻢ ﻣﻴﮑﻨﺪﻭﻭﺍﺭ= 5193; ﺟﻬﺎﻥ ﻣﻠﮑﻮﺗﻰ ﻭ ﺟﺒﺮﻭﺗﻰ ﻣﻴﺸﻮﺩ . ﻭﻗﺘﻰ= ﮐﻪ ﺳﺎﻟﻚ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺍﺯ ﻫﺮ ﻳﻚ ﺍﺯ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﮕﺬﺭﺩﻭﻫﺮ ﺑﺎﺭ ﺍﻳﻦ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺎﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺧﻮﺩ ﻣﻴﻴﺎﺑﺪ .= ﺗﺎ ﻣﻘﺎﻡ ﺍﻟﻮﻫﻴّﺖ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ &= #65197;ﺍ ﭘﻴﺪﺍ ﮐﻨﺪ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺍﻟﻮﻫﻴّﺖ ﻭ ﺭﺑﻮﺑﻴّﺖ ﺭﺍ ﻣﻴﻴﺎﺑﺪﻭ( ﺭﺑّﺎﻧﻰ ﻭ ﺭﺍﺑﻰ) ﻣﻴﺸﻮﺩ = . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺮﭼﻪ ﺍﺭﻭﺍﺡ ﺗﻌﺎﻟﻰ ﻃﺒﻴﻌﻰ ﻭ ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﮐﺎﺭ&#= 65251;ﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ ﻭلی ﻤﺎﻧﻨﺪ ﻫﻢ ﺑﺎﻟﺎ ﻭﭘﺎﺋﻴﻦ ﺩﺭﻣﻘﺎﻡ ﻳﮑﺴﺎﻥ ﻧﻤﻴﺮ&#= 65261;ﻧﺪ . ﭘس ﺷﺎﺧﻪﻫﺎﻯ اﻧﻮﺍع ﺮﺍ ﻣﻴﺴﺎﺯﻧﺪ . ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﺼﻮﻝ ﻧﻮﻋﻰﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﺩﺭ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻭﺣﺘﻰ ﺩﺭ ﻧﮋﺍﺩﻫﺎ ﻭ ﻇﺎ&= #65259;ﺮ ﺻﻮﺭﺕ ﺍﻧﺴﺎﻥﺮﺍ ﻣﻰ ﺑﻴﻨﻴﻢ . ﮐﻪ ﻋﻤﻠﺎ ﺍﻧﻮﺍﻋﻰ ﻫﻢ ﻣﻄﺮﺡ ﻧﻴﺴﺘﻨﺪ . ﻭ ﻳﮑﻰﺍﺯ ﻓﺮﺿﻴّﺎﺕ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥﺑﺨﺼﻮ= 5209; ﺩﺭ ﺑﻴﻦ ﻋﻠﻤﺎ ﻣﻴﺒﺎﺷﺪ . ﭼﻪ ﺭﺳﺪ ﺑﻔﺼﻮﻝ ﻧﻮﻋﻰ ﮐﻪﻋﻤﻠﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﺟﺴﻢ ﻧﻮعی ﺮﺍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺩﻭﺭﻩ ﺟﻨﻴﻨﻰ ﻣﻴﺴﺎﺯﺩ . ﻭﻣﺘ= ﻔﺎﻭﺕ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﺭﻭﺣﻰ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ&#= 65169;ﺎﻋث ﺗﻔﺎﻭﺗﻬﺎﻯ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮ&#= 65227;ﻰ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻋﻠﻢ ﺑﺮﺍﻯ ﺗﺴﻬﻴﻞ ﺗﺼﻮﺭ ﻭ ﺁﻣﻮﺯﺵﺍﺯ ﻋ&= #65256;ﻮﺍﻥ ﺍﻧﻮﺍﻉ ﻣﻴﮕﻮﻳﺪ . ولی &#= 65169;ﺎﺯ ﺍﺯ ﻧﻈﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﺍﻧﻮﺍﻉ ﻫﺴﺖ . ﻭ= ;ﻗﺘﻰ ﻓﺎﺻﻠﻪ ﺗﻔﺎﻭﺕ ﺻﻔﺎﺗﻰ ﻧﻮﻋﻰ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﮕ= ﺎﻩ ﻣﻴﺘﻮﺍﻥ ﻋﻨﻮﺍﻥ ﻧﻮﻉ ﺭﺍ ﮔﻔﺖ . ﻣﺎﻧﻨ= ;ﺪ ﻣﻴﻤﻮﻧﻬﺎ ﺑﺎ ﺍﻧﺴﺎﻧﻬﺎ ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻓﺮﺿﻰ ﺑﻴﻦ ﻣﻴﻤﻮﻥ ﺑﺎ ﺍﻧﺴﺎﻥ ﻫﺴﺖ . ﮐ= ;ﻪ ﺳﻴﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﮕﻔﺘﻪ ﻋﻠﻢﺯﻣﺎﻥ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﻭ ﻣﺮﮔﻬﺎﻯ ﻣﮑﺮﺭ ﺁﻥﻄﻮﻝ ﻣﻴﮑﺸﺪ . ﮐﻪﻳﻚ ﺭﻭﺡ ﺁﺧﺮﻳﻦ ﻓﺼﻮﻝ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺧﻮﺩﺭ&#= 65165;ﺑﻔﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧی ﻤﻴﺮﺳﺎﻧﺪ . ﻭ ﻫﻨﻮﺯ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗ= ;ﺮﻥ ﺩﻳﮕﺮ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻴﺸﺘﺮ ﻫﺴﺖ . ﮐ= ;ﻪ ﻳﻚ ﺭﻭﺡ ﺑﺸﺮﻯ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﺩوﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎ ﻧﺸ&#= 65194;ﻩ ﺑﺎﺷﺪ . ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮ ﻃﺒﻘﻪﺑﻨﺪﻯ ﺍﻧﻮﺍﻉ ﺩﺭ ﻣﻌ&= #65268;ﺎﺭ ﺍﻟﻬﻰﺑﺎ ﮐﺎﺷﻒ ﺷﻬﻮﺩ ﺗ&= #65184;ﻠّﻰ ﺑﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﺁﻧﮕ= ﺎﻩ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻫﻢ ﻋﺼﺮ ﺍﻳﻦ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣ&= #65252;ﺎﻥﮐﻪ ﻣﻬﺪﻯ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪ ﺩﻳﮕﺮﺍﻥ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﮕﻮﺋﻴﻢﺧﻮ= 5193; ﻧﻴﺰ ﺗﺠﺴّﻢ ﺯﻧﺪﻩ ﺍﻧﺴﺎﻧﻰ ﻗﺎﺋﻢ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ . ﻭ ﺁﻏﺎﺯ ﮔﺮ ﺍﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﭘﻴﺮﻭﺍﻥ ﺍﻭ ﻧﻴﺰ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﺍﻭ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥﻭﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﻭ= ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬ&= #65208;ﺖ سوﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ . ﺗﺎ ﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﻮﻧﺪ .= ﮐﻪ ﺑﺎﺯ ﻫﺰﺍﺭﺍﻥ ﻭﻣﻴﻠﻴﻮﻧﻬﺎ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺍ&= #65255;ﻮﺍﻉ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﭘس ﺗﻔﺎﻭﺗﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺑﺎﻟﻌﮑس ﺩﺭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍﺗﻠﺎﻑ ﻭ ﻓﺴﺎ&= #65193; ﺳﺎﺯﻯ ﺩﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺍﺭﻭﺍﺡ ﺑﺸﺮﻯ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﺑ&= #65260;ﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺑﻌﺪﻯ ﺧﻮﺩ ﺭﺍ ﺳﺎﺧﺘﻪﻭ ﺗﻮﻟﺪﺍﺕ ﻣﺘﻔﺎﻭﺕ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ = ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭﻣﺘﻔﺎ= ﻭﺕ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻭﺍﻣﮑﺎﻧﺎﺕ ﻋﻘﻠﻰ ﻭ ﺣﻴﺎﺗﻰﻭ ﻳﺎ ﺩﺭ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺣﻘﻴﺮﺗﺮﻧﺴﺒ= 5174; ﺑﻴﮑﺪﻳﮕﺮ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻓﻮ&= #65197;ﺍ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ . ﭼﻪ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﭼﻮﻥ ﺍﻧﺴﺎﻧﻰ ﻧﺎﻗﺺ ﺍﻟﺨﻠﻘﻪ ﻳﺎ ﻧﮋﺍﺩﻫﺎﻯ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺗﮑﺎﻣﻠﻰﻭ ﻳﺎ ﺩﺭ ﻣﺴﺦ ﺣﻴﻮﺍ&= #65255;ﻰ ﺩﺭ ﻳﮑﻰ ﺍﺯ ﺻﻮﺭﺗﻬﺎﻯ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻣﻴﻤﻮﻥ ﻭ ﺑﺪﺗﺮ ﺧﺮس ﻭﺑ&#= 65166;ﺯ ﺑﺪﺗﺮ ﺧﻮﻙﺗﺎ &= #64344;ﺎﺋﻴﻦﺗﺮ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺗﺮﺗﻴﺐ ﺩﺭﺳﺘﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺑﻴﻦ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺷﻤﺮﺩ . ﻭ ﺍﺯ ﻫﻤﻪ ﺑﺪﺗﺮ ﻭﻗﺘﻰ ﮐﻪ ﺭﻭﺣﻰ ﺑﻔﺴﺦ ﻭﮔﻨﺪﻳﺪﮔﻰ ﮔ&#= 65268;ﺎﻫﻰ ﻭﺣﺘﻰ ﺭﺳﺦ ﻭ ﺭ= سوﺥ ﺟﻤﺎﺩﻯ ﻣﻴﺮﻭﺩﮐﻪ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺩﺭ ﺭسوﺥ ﻭ ثباﺕ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ ﻭ ﮊﻧﺘﻴﮑﻰ ﻭ ﺍﻭرﮔﺎﻧﻴﮑﻰ ﺧﻮﺩﺭﺍ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ ﻣﺎ ﻫﻨﻮﺯ ﺍﺯ ﻭﺳﺦ ﻭﻧﺎﭼﻴﺰﻯ ﭼﻮﻥ ﭼﺮﻙ ﮔﻮﻧﻪ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﺗﺤﺖ ﺃثیرﻯ ﺻA= 188;ﺒﺖ ﻧﮑﺮﺩﻩﺍﻳﻢ . ﻳ= ﻚ ﺭﻭﺡ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺩﺭ ﮐﺎﺭﻣﺎ ﺷﺪﻥ ﻭﻓﺮﺍﻭﺍنی ﻔﺴﺎﺩ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺨ&#= 65262;ﺩ ﻭﺩﻳﮕﺮﺍﻥﻨﻤ= 5262;ﺩﻥﻣﻴﺘﻮﺍﻧ᥽= 6;ﺪ ﻓﺮﺍﻭﺍﻥﺘﺮﻗ= 5260;ﻘﺮﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﮐﻪ ﻋﮑس ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻋﻤﻴﻖ ﺗﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ . ﭘس= ﺑﺤﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻣﻴﺮﻭﻧﺪ ﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ . ﻭﺗ= ﻨﻬﺎ ﺩﺭ ﺑﻴﻦ ﺍﻧﺴﺎﻧﻬﺎ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪﺳﻠﻮ= 4400;ﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﺟﺪﻯ ﺗﺮﻧﻪ ﻓﻘﻂ ﮔﻨﺎﻩ ﭘﺮﻭﺭﻯ ﺑﻴﺸﺘﺮ ﻧﻤﻰ ﮐﻨﻨﺪﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻭﺗ&#= 65200;ﮐﻴﻪ ﻧﻔس ﻫﺮﭼﻪ ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﻋﻴﺐ ﻭﻓﺴﺎﺩ ﻭﻧﻘﺺ ﻭﺍﻧﺤﺮﺍﻑ ﭘﺎﻙ ﻧﻤﻮﺩﻩﺑﺪﺭﺟ= 5166;ﺕ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ &= #65169;ﻴﺸﺘﺮﻯ ﺑﺘﻘﻠﻴﺪ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﻨﺪ . ﺗﺎ ﺑﺪﺭﺟﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺗﺠ&#= 65248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﺮﺑﻮﻃﻪﻭ ﻋﻘﻠﻬﺎ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺑﺮ&= #65203;ﻨﺪ . ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ &= #65259;ﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻮ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺎﺯﮔﺮﺩﺩﮐﻪ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺭ ﺗﻨﻰ ﺑﺸﺮﻯ ﻣﻮﻗّﺖ ﻣﻴﺒﺎﺷﺪﺗﺎ ﻣﺤﺴﻮس ﻭﺁﺑﮋﮐﺘﻴﻮ ﺩ&#= 65267;ﮕﺮﺍﻥ ﮔﺮﺩﺩ ﻭ ﺑﺎﻭﺭﺷﺎﻥ ﮐﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻫﻤﻴّﺖ ﺟﻬﺶ ﺣﻴﺎﺗﻰ ﻭ ﺍﻧﻘﻠﺎﺏﻧﻮﻋ= 5264; ﺩﺭ ﺗﺠﻠّﻴﺎﺕ &#= 65207;ﻬﻮﺩﻯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ .= ﻭﺗﻔﺴﻴﺮﻯ ﺑﺮﺍﻯ ﺃﺻﻞ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺪﻭﻥ ﺁﻥ ﺩﺭ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ نَفž= 7; ﻭﻧﻪ ﺩﺭﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﺎﺕﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺁﺯﺍﺩ ﺻﺎﺣﺐ ﺍﺧﺘﻴﺎﺭ ﻫﻮﺳﻨﺎﻙ ﺧﻮﺩﺍﻳﻦ ﺯﻧﺪ&#= 64404;ﻰ ﺑﻬﺮ ﺷﮑﻞ ﺁﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖ&#= 65261; ﻳﺎ ﻣﻌﻨﻰ ﻭ ﺍﺭﺯﺵ ﻧﻤﻴﺪﺍﺷﺖ . ﺯﻳ= ﺮﺍ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭ&= #65165; ﺑﺤﻴﻮﺍﻧﻴّﺖ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕ&= #65198;ﺩﺍﻧﺪﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭ &= #65169;ﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝﺍﻳﻦ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺟﻬﻨّﻤﻰ ﻳﻚ ﺭ&#= 65261;ﺡﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺑﺪﺭﺍﺯ&#= 65165; ﻣﻴﮑﺸﺪ . ﮐﻪ ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﺁﻧﻬﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺣﺘﻰ ﺩ&= #65197;ﺁﺧﺮﻳﻦ ﺩﺭﺟﺎﺕ ﺗﮑﺎﻣ&#= 65246; ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﺧﻮﺩﺍﺯ ﺍﻳﻦ ﺭﻧﺠﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺭﺟﻬﺎﻥ ﺩﺭ ﺃ&= #65251;ﺎﻥ ﻧﻴﺴﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﻬﺸﺖﻭ ﺑﻬﺸﺘﻬﺎﻯ ﻣﻮﺭﺩ ﻭﻋﺪﻩ ﻫﻤﺎﻥ ﺗﻮﻟﺪﺍﺕ ﺩﺭﻧﻮﻉ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﮐ= ;ﻪ ﺭﻧﺞ ﮐﻤﺘﺮ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ولی ﺑﺪ&#= 65261;ﻥ ﺭﻧﺞ ﻧﻴﺰ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻧﺞ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯﮐﻤﺘﺮ ﺍﺯ ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﻣﻴﺒﺎﺷﺪ . ﻳﮑﻰ ﭘﺎ ﺑﮑﺮﺍﺕ ﺩﻳ&= #64405;ﺮ ﻣﻴﮕﺬﺍﺭﺩﻭ ﺩﻳﮕﺮﻯ ﺍﺯ ﺻﺪ ﻣﺘﺮ ﺟﻨﮕﻞ ﺧﻮﺩ ﭘﺎ ﺑﻴﺮﻭ&= #65253; ﻧﻤﻰ ﮔﺬﺍﺭﺩ . ﻭ= ;ﺍلاّ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﮔﻢ ﻣﻴﺸﻮﺩ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻠﺎﺻﻪ ﺍﻳﻨﮑﻪﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﭼﻮﻥ ﺍﻧﺴﺎﻥﻭ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﻭﮔﻴﺎﻫﺎﻥ ﻭﺣ&#= 65176;ﻰ ﭘﺮﻭﺗﻮﻥ ﻫﺮ ﺃﺗﻢﻭ ﻧﻴﺰ ﻓﺮﺍﻭﺍﻥ ﻣﺮﺍ&#= 65175;ﺐ ﺭﻳﺰﺗﺮ ﻧﻮﻋﻰ&#= 64400;ﻪ ﻣﺤﺘﻮﻳﺎﺕ ﻫﺮ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﻳﺎ ﺃثیرﻯ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴ&#= 65254; ﺗﺮ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﮕﻮʋ= 63;ﻴﻢﺫﺍﺕ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻴﺎﻳﻦ ﻣﻮﺟﻮﺩﺍﺕﮐﻪ= 5259;ﺴﺘﻰ ﺟﻬﺎﻥ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ ﻧﺘﻴ&#= 65184;ﻪ ﺗﮑﺎﻣﻠﻰ ﻣﻘﺎ&#= 65249; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﭘﻴ&= #65208;ﻴﻦ ﺧﻮﺩ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﺣﺘ= ﻰ ﺣﺎﺻﻞ ﻓﻄﺮﺕ ﻭ ﺗﺤﻘّﻖ ﺗﮑﺎﻣﻠﻰ ﻭ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﮐ= ;ﻪ ﻧﻴﺎﺯ ﺑﺘﺰﮐﻴﻪ نَفž= 7; ﮐﻨﻮﻧﻰﻭ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ ﺫﺍﺕ ﺭﻭﺣﻰ ﺧﻮ&= #65193;ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﻣﺮﻭﺯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺗﻮﻟﺪ ﻧﻮ&= #65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳ&= #65256;ﺪﻩﺍﮔﺮ ﻣﺪﺭﻙ ﺷﺎﻳﺴﺘﮕﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﺍﻧﺮﮊﻯ ﺣﻴﺎﺗ&#= 65264; ﻟﺎﺯﻡ ﺑﺎﻟﻔﻌ&#= 65246; ﻭبالقوّهﺑﺮ&#= 65165;ﻯ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﺍﮐﻨﻮﻥ ﺑﺎﻳﺪ &= #65235;ﺮﺍﻫﻢ ﻧﻤﺎﻳﺪ . ﻭ ﺍﻳﻦ ﻭﻣﺪﺍﺭﻙ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻬﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺑﻮﻃ= 5258; ﺩﺭ ﺗﻔﮑّﺮ ﻧﻴﮑﻮ ﻭ ﮔﻔﺘﺎﺭ ﻭﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻧﻴﮑﻮ&#= 65251;ﻌﺮﻑ ﻣﻘﺎﻡ ﻣثبت ﻭA= 169;ﺮﺗﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭ ﻓﻄﺮﺕ ﺍﺯ ﻗﺒﻞ ﺁﻣﺎﺩﻩ ﺑﺮﺍﻯ ﺁﻓﺮﻳﻨﺶ ﻭ ﺧﻠﻖ ﺟﺪﻳﺪ ﻣﻮﺟﻮﺩﻳّﺖ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎ&#= 65199;ﺩ . ﮔﺮﭼﻪ ﻋﻠﻤﺎ ﺍﻳﻦ ﺁﻓﺮﻳﻨﺶ ﺟﺪﻳﺪ ﺭﺍﺑﺮﺍﻯ ﺣﻔﻆ ﺑﻘﺎﻯ ﺧﻮﺩ ﻳﺎ ﻧﻮﻉ ﺟﺪﻳﺪ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ . ﮔﻮ= ﺋﻰ ﻳﻚ ﻓﺮﺩ ﺍﻧﺴﺎ&= #65255;ﻰ ﮐﻪ ﮐﻤﺎﻝ ﺭﺍ ﮐﺴﺐ ﮐﺮﺩﻭ ﺑﻨﺴﻞ ﺑﻌﺪﻯ ﺧ&= #65262;ﺩ ﻧﻴﺰ ﻣﻨﺘﻘﻞ ﻧﻤﻮﺩﺩﻳﮕﺮ ﺑﺎﺯﮔﺸﺘﻰ ﺑﺠ&#= 65260;ﺎﻥ ﻣﮕﺮ ﺩﺭ ﻣﺮﺍﺗﺐ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174; . ﻭ ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﺳﺘﻤﮕﺮﺍﻧﻪﺍ= 5197;ﻭﺍﺡ ﺟﺪﻳﺪ ﺑﺪﻭﻥ س&#= 1608;ﺍﺑﻖ ﺍﻧﻮﺍﻉ ﺑﺸﺮﻯ ﻭﮐﻤﺎﻟﺎﺕ ﻟﺎﺯﻡ ﺭﺍﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ &= #65255;ﻤﻴﻔﺮﺳﺘﺪ . ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺗ= ;ﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻤﮕﻰ ﮐﺎﻣﻠﺎ&#= 65253; ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺑﻮﺩﻩﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . ﻭ ﺍﻳﻨﻚ ﺩﺭ ﺟﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯﮐﺎﻣﻠﺎ= 5253; ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻋﻤﻠﺎ ﺩ&= #65197; ﻣﻘﺎﻡ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ .= ﻭ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻣﻮﺭﺩ ﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭﻳﮋﻩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﻧﻴﺰ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﺭﺍ ﺍﻟﻬﻰ ﺗﺮ ﮐﺮﺩﻩ ﻳﺎﻓﺖ . پس ﺍﺩﺍ&= #65251;ﻪ ﻣﻴﺪﻫﻨﺪ ﻭﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺴﺎﺯﻧﺪ . ﮐﻪ ﺩﺭ(ﻣﻌﺎﺩ) ﻓﻮﻕ ﺑﺸﺮﻯ ﺣﺘﻤﺎ ﻭﺯﻭﺩﺗﺮﻭﺣﺘ= 5264; ﺭﺍﺣﺖ ﺗﺮ ﺗﻮﻓﻴﻖ ﺷﻬﻮﺩ &= #65255;ﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺭﺍﺩﺍﺷﺘﻪﺑﺎ= 5207;ﻨﺪ . ﮐﻪ ﭼﻮﻥ ﺍﻳﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺗﺄﺧﻴﺮ ﻭ ﺩﻳﺮﮐﺮﺩﻯ ﮐﻪ ﮐﺮﺩﻩﺃﻧﺪ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ولی ﺩﻳﮕﺮﺍﻥ ﺍﻧﺴﺎﻧﻬﺎ ﻧﺮﺳﻴﺪﻩ ﺑﻤﺮ&#= 65165;ﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥﺑﻬﺮ ﺩﺭﺟﻪﺍﻯ ﮐﻪ ﺑﺎﺷﻨﺪﺩﻭﭼﺎ= 5197; ﮐﺎﺭﻣﺎﻫﺎﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺑﺪﺗﺮ ﻣﻴﺸﻮﻧﺪ . ﺗﺎ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳ&#= 65166;ﻝﺑﺘﻮﺍﻧﻨﺪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻣﺎﻧﻨﺪ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ &= #65191;ﻮﺩ ﺑﺮﺳﻨﺪﻭﺳﻠﻮ= 5241; ﺍﻟﻬﻰ ﺭﺍ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺴﺘﻨ= 5194; ﻭ ﻧﮑﺮﺩﻧﺪ ﺑﻌﺪﺍ ﻧﺎﭼﺎﺭ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺍ= ﺯ ﻫﺴﺘﻰ ﺗﻨﻬﺎ ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻢﺩﺭﻙ ﺍﻫﻤّﻴﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻟﺰﻭﻡ ﺗﺰﮐﻴ&#= 65258; نَفس ﻭﮐﺴﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﺍﻳ= ;ﻦ ﺭﺍﺯ ﺭﺍ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢﺑﺮ= 4404;ﺴﻮﻥ (ﺟﻬﺶﺣﻴﺎﺗﻰ) ﻣ= ﻴﺨﻮﺍﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺳﭙﻴﻨﻮﺯﺍﺁ= 5255;ﺮﺍ(ﺣﻔﻆ ﺑﻘﺎﻯ ﻧﻮﻋﻰ)ﻣ&= #65268;ﮕﻮﻳﺪ . ﻭ ﻳﺎ ﺷﻮﭘﻨﻬﺎﻭﺭ ﺁﻧﺮﺍ(ﺍﺭﺍﺩﻩ ﻭﺍﻗﻌﻰ) ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ .= ﮐﻪ ﺣﻔﻆ ﻭ ﺑﻘﺎﻯ ﻧﻮﻋﻰﺩﺭﺃﺻﻞ &#= 64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻧﻪ ﺩﺭﻣﻔﻬﻮﻡ ﺗﺎﺭﻳﺦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺍﺭﺍ&= #65193;ﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘ&= #1587; ﺍﺯ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺁﻥ ﻧﺨﻮﺍﻫﺪ ﻋﻤﻠ&#= 65166; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ ﻭ ﺍﺣﺴﺎس ﻣﺴؤﻟﻴّﺖ ﻧﻨﻤﺎﻳﺪ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﭼﻮﻥ ﺩﻳﮕﺮ ﻋﺮﻓﺎﻯ &= #1589;وفیّهﻭ بعضی ﺁﺧﻮﻧﺪ᥷= 5;ﻫﺎﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻫﻤﺎﻥ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﻣﻴﺪﺍﻧﺪ . ﻭﭼﻮ= ﻥ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎ&#= 65247;ﺐ ﺻﺎﺩﻕ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺍﻭﺭﺍ م&#= 1593;رّفی ﮐﺮﺩ ﻭ ﻳﺎﻓﺖﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺑﺮﺍﻯ ﺗﺴﻠﻴﻢ ﺑﺪﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﺳﻠﻮکی اﻭ ﻣﻨﻌﻘﺪ ﮐﺮﺩﺁﻧﮕﺎﻩ ﺍﺳﺖ ﮐﻪ ﺗﻤﺎﻡ ﻋﺒﺎﺩﺍﺕ ﻭ ﺩﻋﺎﻫﺎ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺧﻮ&#= 65193;ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﻫﻤ&#= 65198;ﺍﻩ ﺑﺎ ﺗﻮﺳّﻞ ﺑﺎ ﺻﻮﺭﺕ ﺍﻳﻦ ول= 740; ﺍﻟﻬﻰﻭ ﻳﺎ ﻫﺮ ﻳﻚ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﮐﻪ ﮐﺴﺐ ﻧﻤﻮﺩﻩ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺮ&#= 65203;ﺎﻧﺪ . ﻭ ﺭﺍﻩ ﮐﺴﺐ ﺷ᥾= 0;ﻮﺩ ﺑﺮﺗﺮ ﺩﻳﮕﺮ ﻭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭ&= #65185; القُدُس ﺑﻮﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ &= #65169;ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻔﺎﻭﺕ ﺩﻗﻴﻖ ﺑﻴﻦ ﺟﻬﺶ ﺣﻴﺎﺗﻰ ﺍﻭﺑﺎ ﺩﻳﮕﺮ ﺍﺻﻮﻝ ﺣﻴﻮﻯ ﻓﻠﺎﺳﻔﻪ ﻫﻤﻴﻦ ﺍﺳﺖ . ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﺩﺭﻙ ﭼﻨﻴﻦ ﺟﻬﺸﻰ ﺭﺍﺩﺭ (ﻳﻚ ﻟﺤﻈ= ﻪ)ﻣﻤﮑﻦ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻣﻌﺠﺰﻩﺍﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﮔﺮ ﻣﺎ ﻧﮕﺎﻫﻰ ﺑﻌﺸﻖ ﻣﺎﺩﺭﻯ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﺑﻴﻨﺪﺍﺯﻳﻢﮐ= 5258; ﭼﮕﻮﻧﻪ ﺑﺒﺬﺭ ﻭ ﻫﺴﺘﻪ ﺧﻮﺩ ﻧ= ﻮﺟّﻪ ﺩﺍﺭﻧﺪ ﻭ ﺭﺍﺯ = ﺣﻴﺎﺕ ﺩﺭﺍﺯ ﺟﻬﺶ ﺣﻴ&= #65166;ﺗﻰ ﺭﺍﺩﺭ ﺍﻳﻦ ﻋﺸﻖ ﻣﻴﺪﺍﻧﻨﺪ . ﻟﺬ= ﺍ ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﭘﺪﻳﺪﻩ ﻋﺠﻴﺒﻰ ﻫﺴﺘﻴﻢﮐﻪ ﻫﺮ ﻧﺴﻞ(ﻣﺤﺒّﺖ ﻧﺴﻞ ﺑﻌﺪﻯ) ﺭﺍ ﺩﺭ ﺫﺍﺕ ﺧﻮﺩ ﺩﺍﺭﺩ . ﺍﻳﻦ ﻋﺸﻖ ﻣﺎﺩﺭﻯ ﻭ ﺣﻔﻆ ﻧﺴﻞ ﻭﻧﻮﻉ ﺧﻮﺩ ﻫﻤﺎﻥ ﻋﺸﻖ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺧﻮﺩﻳﺎ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﻯ = ﺫﺍﺕ ﺭﻭﺣﻰ ﻣﻴﺪﺍﻧﻴﻢﮐﻪ ﺑﻄﻮﺭﻯ ﮐﺎﻣﻠﺘﺮ ﺷﺪﻩﻭ ﺩﺭﻫﻤﻪ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻭﻧﻮﻋﻰ ﻣﻰ ﺑﻴﻨﻴﻢﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﺤﺪّ ﺃﮐثر ﺁA= 253; ﻣﻴﺮﺳﻴﻢ . ﻭ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﺤﺒّﺖ ﻭ ﻋﺸﻖ ﺑﻨﺴﻞ ﺑﻌﺪﻯ ﻧﻴﺰ ﺑﻴﺸﺘﺮﻣ&#= 65268;ﮕﺮﺩﺩ . ﻫﻤﺎﻥ ﻋﺸﻘﻰ ﺩﺭ ﻧﻬﺎﻳﺖ ﻭﻣﻄﻠﻖ ﺷﺪﻥﮐ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩ ﺩﺍﺩﻩﻭﭼ&#= 65256;ﺎﻥ ﺻﺒﺮ ﻣﻄﻠﻘﻰ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ ﻭﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﺎﺭﻣﺎﺋﻴﺎﻥ ﺭﺍ ﻓﺮﺻﺖﺟﻬﻨّم ﻤﺠﺪﺩﻯ ﻣﻴﺪﻫﺪ ﮐﻪﺑﺎﺭ ﺩﻳﮕﺮ ﺧﻮﺩﺭﺍ ﺑﺒﺎﻟﺎ ﺑﮑﺸﻨﺪ . ﻭ ﺍﻳﻦ ﺗﻮﺟّﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻠﺘﺮ ﺑﻨﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺧﻮﺩﮐﻪ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻋﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﻫﻤﺎﻥ (ﻣﻮﺿﻮﻉ ﺍﻧﺘﻘﺎﻝ)ﺍﺳﺖ .= ﮐﻪ ﻋﻤﻠﺎ ﭘﺪﺭ ﺩﺭ ﻧﺴﻞ ﻣﺎﻧﻨﺪ ﭘﺴﺮ ﺧﻮﺩ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮ&#= 65193; ﮐﻪ ﺍﺯﮐﻤﺎﻟﺎﺕ ﺑﻴﺸﺘﺮ ﻧﺴﻞ ﻓﺮﺯﻧﺪ ﺧﻮﺩ ﺑﺮﺧﻮﺭﺩﺍﺭ ﮔﺮﺩﺩ . ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﮐﺪﺍﻡ ﭘﺴﺮ ﺍﺳﺖ ﻭﮐﺪ&= #65165;ﻡ ﭘﺪﺭ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺗﻮﺟّﻪ ﻋﻤﻴﻖ ﺑﺤﻴﺎﺕ ﻭ ﺍﺳﺘﻤﺮﺍﺭﻳّA= 174; ﺁﻥﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ تط= 608;ّر ﻭﺗﮑﺎﻣﻞ ﻋﻀﻮ&#= 65263; ﻧﻮﻋﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭﺫﻫﻨﻰ ﻣﻨﺠﺮ ﺑﺘﮑﺎﻣﻞ ﻭ ﭘﻴ&= #65208;ﺮﻓﺖ ﺑﻴﺪﺍﺭﻯ ﺷﻌﻮﺭﻯ ﻭ ﻋﻘﻠی ﻮ ﺑﻄﻮﺭﻋﻤﻴﻘﺘ= 5198;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﺮﺩﺩ ﻭﭼﮕﻮﻧﻪ ﮔﺬﺷﺘﻪ ﺭﺍ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻣﻴ&= #65268;ﺎﺑﻴﻢ . ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﻔﻌﻞ ﺟﺪﻳ&#= 65194; ﻭﺑﻴﺸﺘﺮﻯ ﻣﻴ&#= 65268;ﺎﺑﻴﻢ . ﮐﻪ ﺩﺭ ﺻﻮﺭ ﺳﺎﺑﻖ ﺣﺘﻰ ﻗﺎﺑﻞ ﭘﻴﺶ ﺑﻴﻨﻰ ﻧﺒﻮﺩ . ﮐ= ;ﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ﻋﻠﻮﻡ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﺍﻳﻦ ﭘﻴﺶ ﺑﻴﻨﻰ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺍﮔ= ;ﺮ ﺗﮑﺎﻣﻞ ﺫﺍﺕ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺩﺳﺖ ﻧﺪﻫﺪﻟﺎ&#= 65183;ﺮﻡ ﭘس ﺍﺯ ﻣﺮﮒ نوعی ﻣﺠﺮﻡ ﻭ ﮔﺎﺭﻣﻪ ﻭﮐﺎﺭ&#= 65251;ﺎﺋﻰ ﻗﻬﻘﺮﺍﺋﻰﺩﺭ &#= 65165;ﻧﻮﺍﻉ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ = ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺣﻘﻴﺮﺗﺮ ﻧﻮﻋﻰ ﻣﻴﺮﻭﺩ .= ﮔﻮﺋﻰ ﮔﺬﺷﺘﻪ ﻧﻴﺮﻭﻯ ﻓﺸﺎﺭ ﺑﺠﻠﻮﻭ ﺑﺴﻮﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﺍﻟﻬﻰ ﻭ ﺑﻬﺸﺘ&= #65264; ﻭﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺍﻯ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﺎ ﻓﻄﺮﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻧﻮﻋﻰ ﻣﻴﺪﺍﻧ&#= 65268;ﻢ . ﻭ ﺑﺎ ﻧﻴﺮﻭﻯ ﻋﻈﻴﻢ ﮐﺸﺶ ﻭ(ﺟ= ﺬﺏ ﻭ ﺃﺟﺘﺒﺎﻯ) ﻓﻄﺮﻯ ﺑﺴﻮﻯ ﺁﻳﻨﺪﻩ ﻭﻫﺪﻑ ﻧﻬﺎﺋﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺮﺩ . ﮐﻪ ﺩﺭ ﻣﻘﺎﺑﻞ ﺧﻮﺩﺳﺮﺍﻧﻪ ﻭ ﺟﺎﻫﻠﺎﻧﻪ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍ&#= 65255;ﻰﮐﻪ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺑﺘﮑﺎﻣﻞ ﻓﻄﺮ&#= 65263; ﻭﻧﻮﻋﻰ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩﺑﻮ= 5203;ﻴﻠﻪ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺟﻬﻨّﻢ ﭼﻬﺎﺭ= 5249;ﻋﺎﻗﺒﺖ ﻫﺪﻑ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺨﻮﺩ ﻭﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺪﻭﻥ ﺍﺳﺘثن= 75; ﺑﺤﻘﻴﻘﺖ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ .= ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪ&= #65165; ﺗﺤﻘّﻖ ﺧﻮﺍﻫ= 5194; ﻳﺎﻓﺖ ﻭ ﺁﻥ ﻧﻴﺰ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺣﻀﻮﺭ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ( بدﺭ ﻣﻨﻴﺮ) ﺭﻭﺡ القُدُس ﺷﻬﻮﺩ ﻗﺎﺋﻢﻭ ﺍﺳﺎس ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ &= #65255;ﻮﻉ ﺑﺸﺮﻯﻣﺮﺯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻮﻫﻴ= 617;ﺖ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ ﺗﺎﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺎﺯﻫﻢ ﺑﺎﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺑﺎﻟﺎﺗﺮ ربّ A= 165;ﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻮﺭ ﺭﺣﻤﺎﻥﻭ ﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ ﮐﻪ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوﻡ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ رب= 617; ﺑﺮﺗر ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻧﺘﻴﺠﻪ ﺍﻳﻨﮑﻪ ﺣﻴﺎﺕ ﺑﻬﺮ ﺳﻄﺢ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﻣﺎﻧﻨﺪ ﺷﻌﻮﺭ ﻭﺩﺭﻙ ﻣﻌﻨﻰ ﻭﺍﺣﺴﺎس ﺣﻴﺎ= 5173;ﺩﻳﻤﻮﻣﺖ ﺧﻠّﺎﻕ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺗﺎﺯﻩ ﺩﺭ ﻣﻴﺂﻳﺪ . ﻭﺯ= ;ﻧﺪﮔﻰ ﺭﺍ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪﮐﻪ ﺩﺭ ﭘﻴﭽﻴﺪﮔﻰ ﺑﻴﺸﺘﺮ ﻣﺎﺩﻩ ﻭﺗﻦﻭ ﺣﺘﻰ ﻓﻄ&= #65198;ﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻭ ﺗﺮﺑﻴﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﺎ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺸﮕﺎﻧ= 5258; ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﺑﻠ= ﮑﻪ ﺯﻧﺪﮔﻰ ﺗﺮﮐﻴ&#= 65170;ﻰ ﺍﺯﻋﻨﺎﺻﺮ ﻃﺒﻴﻌﻰ ﻣﺎﺩﻩﭼﻪ ﻓﻴﺰ&#= 65267;ﮑﻰ ﻳﺎ ﺷﻴﻤﻴﺎﺋﻰ ﻭ ﻏﻴﺮﻩ ﻧﻴﺴﺖ = . ﮐﻪ ﻣﺎﻫﻴّﺘﻰ ﻓﻮﻕ ﺃﺗﻤﻰ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺑﻄﻮﺭ ﺧﻄﻮﻁ ﻣ&= #65204;ﺘﻘﻴﻢ ﻧﻴﺴﺖﮐﻪ ﺿﺮﻭﺭﺕ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﺑ= ;ﻠﮑﻪ ﺑﺴﺘﻪ ﺑﻤﺴﺎﻋﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ&#= 65193;ﺭ ﻧﺘﻴﺠﻪ ﺑﻤﺴﺎﻋﻰ ﻭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﭼﻮﻥ ﭘﻴﺮ ﮐﺎﻣل ﺒﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭﻳﺎ ﻫﺪﺍﻳﺖﺭﻭﺡ ﻫﻤﺰﺍﺩ ﻭﻣﺪﺑّﺮ ﻫﺮ ﺍﻧﺴﺎﻥﺎﺳﺖ . ﭼ= ﻪ ﺭﺳﺪ ﻭﻗﺘﻰ ﮐﻪ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺷﺸﮕﺎ&#= 65255;ﻪﺧﻮﺩ ﺷﺪﻩ ﺑﺎﺷﺪ . ﮐﻪ ﻫﺮﻳﻚ ﻧﺴﺒﺖ ﺑﻤﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ ﻫﺰﺍﺭ ﺑﺎﺭ ﻋﻈﻤﺖ ﻭ ﻋﻤﻖ ﺣ= ﻴﺎﺗﻰ ﻭ ﻣﻌﻨﻮﻯ ﻭ ﻋﺎﻃﻔﻰ ﺑﺮﺗﺮ ﺍﺯ ﺍﺣﺴﺎس ﻣﺎ&#= 65193;ﻯ ﺩﺍﺭﺩ . ﻓﻨﻮﻣﻦ ﻫﺎﻯ ﻫﻴﺴﺘﻮﻟﻮﺟﻰ &#= 65193;ﺭ ﺑﺎﻓﺖ ﺷﻨﺎﺳﻰ ﺟﺴﻢ ﺍﻧﺴﺎﻥﻧﺸﺎﻥ ﺩﺍﺩﻩ ﮐﻪ ﻫﺮ ﺗﻔﺴﻴﺮﻣﺎﺩﻯ ﺑﮕﻔﺘﻪ ﺑﺮﮔﺴﻮﻥ ﻃﺒﻴﻌﻰ ﻭ ﺷﻴﻤﻴﺎﺋﻰ ﭘﺎﺳﺨﮕﻮ ﻧﻴﺴﺖ . ﻭ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻣﻴﮕﻮﻳﺪﻣﻄﺎ= 5247;ﻌﻪ ﻳﻚ ﺳﻠّﻮﻝ ﭼﻴﺰﻯﺍﺯ ﻓﺎﺻﻠﻪ ﻋﻤﻴﻖ ﺑﻴﻦ ﺣﻴﺎﺕ ﻭﻣﺎﺩﻩ ﺭﺍ ﺭﻓﻊ ﻧﮑﺮﺩﻩ ﮐﻪ ﻓﺎﺻﻠﻪ ﺑﻴﺸﺘﺮ ﻫﻢ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﮐﻤﺎﻟﺎﺕ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥﻓﺎﺻ= 5248;ﻪ ﺍﺯ ﻣﺎﺩﻩ ﻃﺒﻴﻌﻰﻭﺣتی ﺎﺯ ﺗﻦ ﺧﻮﺩﺑﻤﺮﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺮﺳﺪ . ﻭ ﺍﮔﺮ ﺑﺤﺪّ ﺃﮐثر ﻓﺎﺻﻠﻪ ﻭ ﺩﻭﺭﻯ ﺍﺯ ﻣﺎﺩﻩﻭ تقرّب ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻳﺎﻓﺖ ﺷﺪﺁﻧﮕﺎﻩ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮ&#= 65247;ﺪ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺴّﺮ ﻣﻴﮕﺮﺩﺩ . ﺗﺎ ﺁﻧﮕﺎﻩ ﭼﮕﻮﻧﻪ ﺑﺘﻮﺍ&#= 65255;ﺪ ﺑﺎﺯ ﺍﺯ ﻣﺎﺩﻩ ﺗﻦ ﻭ ﺻﻔﺎﺕ ﺩﻧ= ﻴﻮﻯ ﻭﻧﻮﻋﻰ ﺟﺪﻳﺪﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﮐﻨﺪ .= ﻭﺩﺭتقرّب ﺑﺎﺯ ﺑﻴﺸﺘﺮﻯ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﮐﻤﺎﻝ ﻣﻄﻠﻖ ﻧﺰﺩﻳﻚ ﺷﻮﺩ . ﻭ ﻫﺮﺑﺎﺭ ﺧﻮﺩ ﺭﻭﺡ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﻟﺬﺍ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ . ﻣﻮﺟﻮ= ﺩ ﺯﻧﺪﻩﺑﻌﮑس ﻧﻈﺮ ﺑﺮﺧﻰ ﻣﺎﺩﻩ ﮔﺮﺍﻳﺎﻥ ﻣﻨﮑﺮ ﻋﻮﺍﻟﻢ &= #65165;ﻟﻬﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺸﺘﻰﮐﻪ ﻣﻨﺘﻈﺮ ﻫﺮﻳﻚ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﺯﻧﺪﻩ ﻧﻴﺴﺘﻨﺪ . ﻭ ﮐﻠّﻴﻪ ﺁثاﺭ ﺣﻴﺎﺗﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﻭ ﺍﺣﺴﺎس ﻣﻌﻨﻮ= 5263;ﺍﺯ ﺗﺮﮐﻴﺐ ﻋﻨﺎﺻﺮ ﻗﺒﻠی ﻨﻴﺴﺖ . ﺑﻠﮑﻪﺍ= ﺯ ﻋﻨﺎﺻﺮﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺑﺂﻥ ﻋﻨﺎﺻﺮ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﻭ ﻟﺪﻧّﻰ ﺭﺳﻴﺪ . = ﭘس ﺣﻴﺎﺕ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺻﻔﺎﺕ ﻭ ﺍﻧﻮﺍﻉ ﺣﻴﺎﺗﻰﭼﻪ ﺭﺳﺪ ﺑﮕﻴﺎﻫﻰ ﻭ ﻏﻴﺮﻩ ﺭﺍ(ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ)ﮐﺮﺩ&#= 65257; ﻭﻣﺎﻫﻴّﺘﻰ ﺍﺯ ﺻﻔﺎﺕ ﻭ ﻋﻨﺎﺻﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻏﻴﺮ ﻣﻮﺟﻮﺩ ﺩﺭ ﻓﻄﺮﺕ ﻃﺒﻴ&= #65228;ﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ&#= 65251;ﻴﺘﻮﺍﻧﺪ ﺍﺳﺘﻘﻠﺎﻝ ﺧﻮﺩﺭﺍ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭ ﺍﺯ ﻋﻨﺎﺻﺮ ﺗﺮﮐﻴﺒﻰ ﻣﺎﺩﻯﻭﺣتی اʋ= 99; ﻣﺮﺍﺗﺐ ﻣﻌﻨﻮ&#= 65263; ﻭﺭﻭﺍﻧﻰ ﺁﻥ ﺟﺪﺍ ﮐﻨﺪ . ﻭﻋﻨ= ;ﺎﺻﺮ ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﻟﺪﻧّﻰﭼﻮﻥ ﻋ= 5240;ﻞ ﻭ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭ ﺍﻳﻤﺎﻥ ﻋﻤﻴﻖ ﺗﺮﺩﺭ ﺑﺎﻭﺭﻯ ﺑﺎﻟﺎ ﺑﺮﻭﺩ . ﻭ= ;ﺧﻮﺩﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ . ﻭ ﺍﻳﻦ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯﭘس ﺍﺯﺣﺬﻑ ﺁثاﺭ ﺻﻔﺎﺕ ﻗﺒﻞ ﺑﺸﺮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65153;ثاﺭ ﺻﻔﺎﺕ ﺟﺪﻳﺪﻯ ﺍﻟﻬﻰ ﺟﺎﻯ ﺁﻥ ﺑﮕﺬﺍﺭﺩ . ﻭﺩﺭ ﮐﺮﻭﻣﻮسوم هاﻯ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯﻭ(&= #65255;ﻈﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺧﺎﺻﻴّﺖ)ﺻﻔﺎ= 5173; ﻭﺟﻮﺩﻯ ﺍﻳﻦ ﮐﺮﻭﻣﻮسوﻣﻬʋ= 66;ﻭ ﻓﺮﺍﻭﺍﻥ ﮊﻧﻬ&#= 65166;ﻯ ﺁﻥ ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑ&= #65228;ﺪﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻓﺼﻮﻝ = ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧ&= #65208;ﺪﻩﺍﻧﺪ ﺑﺮﺳﺪ . ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﺯ(ﻧﻔﺨﻪ ﻭ ﻧﻔﺤﻪ)ﺍﻟﻬﻰ ﺩﻣﻴﺪﻥ ﺭﻭﺡ ا&#= 1604;قُدُس ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮ&= #65193;ﻯ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮕﻮﺋﻴ= 5250; ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺍﻳﻦ ﺯﻧﺪﮔﻰ ﺑﺎ ﻧﻔﺨﻪ ﻭ ( ﺩﻣﻴﺪﻥ ﻧﺨﺴﺘﻴﻦ ﺗﻮﻟﺪ ﺟﻨﻴﻨﻰ)ﺩﺭ ﺭﺣﻢ ﺁﻏﺎﺯ ﺣﻴ&= #65166;ﺕ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩﺩ ﻭ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍ= ﺯ ﻣﺮﮒ ﺑﺎ ﺷﻬﻮﺩ = ﺭﻭﺡ القُدُس ﻭ ﺑﺎﺯﮔﺸﺖ ﺍﺣﺘﻤﺎﻟﻰ ﺑﺨﻠﻖ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺍﺯ ﻧﻔﺤﻪ ﻭ ﻧﻔﺨﻪ(ﺩﻣﻴﺪﻥ ﺩﻭﻡ )ﺭﻭﺡ ﺩﺭ ﺗﻥﻤﻴﮕﻮﺋﻴﻢ= 4400;ﻪ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺷﺪﻩ ﻭ ﭘﻴﺎﻣﺒ&= #65198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﺩﻳﺪﻩ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺘﻮﺍﻧﻴﻢ ﺳﻠﺴﻠﻪ ﻫﺎﻯ ﺣﻴﺎﺗﻰ ﻧﻮﻋﻰ ﺭﺍﭼﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﺗﻮﻟﺪ ﻭ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐﺁﻏﺎﺯ ﺍﺯ پیدایش ﻧﺨﺴﺘﻴﻦ ﺃﺯﻟﻰ ﻳﻚ ﺭﻭﺡﮐﻪ ﺍﺯﺍﻗ&#= 65268;ﺎﻧﻮس ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺑﺼﻮﺭﺕ ﺷﺒﻨﻤﻰ ﺟﺪﺍ ﻣﻴﮕﺮﺩﺩﺗﺎ ﭘ&#= 1587; ﺍﺯ ﺗﺒﺨﻴﺮ ﻭﻣﺮﺍﺣﻞ ﻧﻮﻋﻰ ﺗﮑﺎﻣﻞ ﻭ ﻣﻌﺮﺍﺟﻬﺎﻯ ﻭﺟﻮﺩﻯ ﻭ ﮐﻤﺎﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺑﺎﺭﺩﻳﮕ= 5198; ﺑﺼﻮﺭﺕ ﻗﻄﺮﻩﺍﻯ ﺩﺭﺩﺭﻳﺎﻯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻬﻰ ﺑﺎﺯ ﮔﺮﺩﺩ . ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺩﺭﻳﺎﻯ ﻧﻔس ک= 615;لّ ربّ ﺍﻟﻨﻮﻉﻳʋ= 66; ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺍﺳﺎس ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻭﺍﺟﺐ ﻓﻄﺮﻯ ﻭ&= #65165;ﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﻓﺮﺩ = ﺍﻧﺴﺎﻧﻰ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ .= ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﮑﺮﺍﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺗﮑ&#= 65166;ﻣﻠﺎﺕﻭ ﺍﺟﺮﺍﻯ ﻓﺮﻣﺎﻥ (ﮐﻦ ﻓﻴﮑﻮﻥ) ﻣﺮﺑﻮ&= #65219;ﻪ ﺑﺮﺳﺪ . ﮐﻪ ﻣﺎ ﺍﺯ ﺣﻴﺎﺗﻬﺎﻯ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃ&= #1579;یرﻯﻭ ﺣﺘﻰ ﺍﻧﻮﺍﻉ ﺃثیرﻯ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺗﺤﺖ ﺃﺗﻤﻰﻭ ﺣﻴﺎﺗﻬﺎﻯ ﻣﻮﻟﮑﻮﻟﻰ ﻭ ﮐﺮﻳﺴﺘﺎﻟﻰﻋ= 5166;ﻗﺒﺖ ﺑﺴﻠﺴﻠﻪ ﺣﻴﺎ&#= 65175;ﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻭﻳﺮﻭﺳﻰ ﻭ ﺑﺼﻮﺭﺕ ( ﮊﻥ ﻳﺎ ﺟﻴﻦ) ﺟﺎﻥ ﺩﺍﺭﺑﺎﻧﻮﺍﻉ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﺳﻠّﻮﻟﻰ ﻭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻀﻮﻯ ﺍﻭﺭﮔﺎﻧﻴﻚ ﻣﻴﺮﺳﻴﻢ . ﮐﻪ ﺩ= ;ﺭﺑﻴﺸﻤﺎﺭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫ&#= 65264; ﻭ ﺍﻧﻮﺍﻉ ﺑﻴﺸﻤﺎﺭ ﺣﻴﻮﺍﻧﻰﺍﺯ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﺍﻧﻮﺍﻉ ﺍﻭﺭﮔﺎﻧﻴﻚ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﻫﺮ ﻋﻀﻮ ﻭ ﺍﻭﺭﮔﺎﻥ ﺁﻥﻣﺴﺘﻘﻞ ﺩﺭ ﺧﺪﻣﺖ ﻳﻚ ﻭﺣﺪ&= #65173; ﻭﺟﻮﺩﻯ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﻣثاﻝﺍﻭﺭﮔﺎʌ= 53; ﻫﺎﻯ ﻋﺼﺒﻰ ﻭ ﻋ= ﻀﻠﻰ ﻭ ﻗﻠﺐ ﻭ ﺷﺶ ﻭ ﺟﻬﺎﺯﻫﺎﻯ ﻣﺨ&#= 65176;ﻠﻒ ﺑﺪﻥ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﻫﺮﻳﻚ ﮐﺎﺭ ﻣﺴﺘﻘﻞ ﺧﻮﺩﺭﺍ ﻣﻴﮑﻨﺪولی ﺩʋ= 97; ﺧﺪﻣﺖ ﻭﺧﻮﺍﺳﺘﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥﺩﺭ ﮊﻧ&#= 65176;ﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺯ ﮐﺎﻣﻠﺘﺮ ﺷﺪﻩ ﺩﺭ ﺭﻭح ﻮﺍﻟﻬﻰ ﺷﺪﻥ ﺑﺮﺗﺮ ﺍﺯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺸﺮﻯﺷﺎﻳﺴﺘ= 5258; ﮐﻤﺎﻟﺎﺕ ﻭ ﺻﻔﺎﺕﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﻮﺩ . ﮐﻪ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻥ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪﻭ ﮐﺴ&#= 65168; ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯﻤﻴﻨﻤﺎ= 5267;ﺪ . ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻭ الهی ﺪﺭ ﺻﻔﺎﺕ ﺩﺭﭘﻴﺶ ﻫﺴﺖ . ﮐ= ;ﻪ ﻫﺮ ﺭﻭﺣﻰ ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺎﺯ ﺗﻮﻟﺪ ﺩﺭ ﺟﻬﺎﻧﻰﺑﺎ ﻫﺰ&#= 65165;ﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﺍﮔﺮ ﺁﻧﮕﺎﻩ ﺑﮑﻤﺎﻝ ﺷﻬﻮﺩ&#= 65263; ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﻭﺵ ﺳﻠﻮﮐﻰ &= #65251;ﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻋﻤﻞ ﮐﻨﺪﻭ ﺑﻌﺮﺵ ربّ ﺑﺮA= 175;ﺮ ﺍﺯﺭﺣﻤﺎﻥ ﻧﻴز ﺑﺮﺳﺪﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﺁﻥ ﻧﻮﻉﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺎﺯ ﺩﺭﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﻭﻣﻴﻠﻴﻮﻧﻬﺎ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ&= #64400;ﺮﺍﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧﻮﻋﻰ ﻭ ﺻﻔﺎﺕ = ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﻫﻤﭽﻨﺎﻥ ﭘﻠّﻪ ﻫﺎﻯ ﺑﺎ ﻓﺎﺻﻠﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺑﻴﻦ ﺁﻧﻬﺎﻭﺑﻴﻦ ﺩﺭﻙ ﻣﻌﻨﻰ ﻭﺣﻴﺎﺕ ﺑﺎ ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﺗﻦ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺫﺍﺗﺎ ﺍﺯ ﻣﺎﺩﻩ ﺟﺎﻣﺪ ﺗ&= #65208;ﮑﻴﻞ ﺩﻫﻨﺪﻩ ﺟﺴﻢ و&#= 1604;ی ﺩﻳﺪ ﺍﻭ ﺍﺯ ﻃﺒﻴﻌﺖ ﻭ ﺍﻣﻮﺭ ﻓﻴﺰﻳﻚ ﺩﻭﺭ ﺍﺳﺖ . ﺯﻳﺮ= ;ﺍ ﻫﻢ ﺟﻨﺴﻰ ﺩﺭ أ&= #1580;زاﻯ ﻣﻮﺟﻮﺩ ﺯﻨﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ . ﻭﻟﺬﺍ ﻗﺎﺑﻞ ﺗﺤﻠﻴﻞ ﻣﺎﺷﻴ&#= 65256;ﻰﻭ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻧﻴﻦ ﻣﺎﺩﻯ ﻧﻤﻴﺒﺎﺷﺪ . ﮔﺮ= ﭼﻪ ﻫﺮ ﺟزء ﺍﺯ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﻣﺴﺘﻘﻞ ﻭ ﻫﺪﻑ ﺗﮑﺎﻣﻞ ﺫﺍﺗﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﻪ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺃﺗﻤﻰ ﻭ ﻗﺒﻞ ﺃﺗﻤﻰﺗﺎ ﻣﻮﺟ&#= 65262;ﺩﻳّﺖ ﺍﻭﺭﮔﺎﻧﻴﻚ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻣﺎﻧﻨ= ﺪ ﺳﻠّﻮﻟﻬﺎ ﻭﮔﻠﺒﻮﻟﻬﺎﻯ ﺧﻮﻥ . ﻭ ﻫﺮﭼﻪ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺩﻳﻤﻮﻣﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺩﻭﺍﻡ &= #65187;ﻴﺎﺗﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺎﺑﺪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺧﻮﺩﮐﺎﺭﻯ ﻣﺤﺾ ﻭﻣﺎﺩﻩ ﻣﺤﺾ ﺩﻭﺭ ﻣﻴﺸﻮﺩ . ﻭ ﺍﻳﺪﻩ ﺩﻳﻤﻮﻣﺖ ﺩﺭ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺍ&#= 65227;ﺘﺮﺍﺽ ﺑﺮﺍﻯ ﻧﻈﺮﻳّﺎﺕ ﺑﺎ ﺗﻔﺴﻴﺮ ﻣﺎﺷﻴﻨﻰ ﻣﺤﺾ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺩﻳﻤﻮﻣﺖ ﻣﻠﺎﺣﻈﻪﺍﻯ ﺣﺴّﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﭼﻮﻥ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﻭ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯﮐﻪ ﺩﻟﺎﺋﻞ ﻣﺤﺴﻮ&#= 1587; ﻣﺎ ﺍﺯ ﺟﻬﺎﻥ ﺣﺴّﻰ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺩﺭﺍﮐﻰ ﻭ ﻓﻌّﺎﻟﻴﺘﻬﺎA= 263; ﺭﻭﺣﻰ ﻭﺫﻫﻨﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﺑﺮ= ﺧﻰ ﻧﻴﺰ ﺗﻮﻫّﻢ ﮐﺮﺩﻩﺍﻧﺪﮐﻪ ﻣﮑﺘﺐﻭﻳﺎ ﻓﻠﺴﻔﻪ ﺗﮑﺎﻣﻞﺑﺎﻳﺪ ﺑﺎ ﻫﻤﮕﺎﻣﻰ ﻣﮑﺘﺐ ﻭ ﻓﻠﺴﻔﻪ ﻣﺎﺷﻴ&#= 65256;ﻰ ﻭﺧﻮﺩﮐﺎﺭﻯ ﻣﺎﺩﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪﮐﻪ ﺩﺭ ﺁﻥ ﻋﻘﻞ ﻭﺍﻧﺘﺨﺎﺏ ﻧﻴﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻣﺎﺷﻴﻨﻴﺰﻡ ﻭ ﻏﺎﺋﻴّﺖ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>( فاینالیزم)ﺭ= 5165; ﻧﻴﺰ ﻧﻘﺪ ﮐﺮﺩ&= #65257; ﺍﺳﺖ . ﺯﻳﺮﺍ ﻣﺎﺷﻴﻨﻴﺰﻡ( نقد ﺣﺮﮐﺖ ﻣﺪﺍﺭﻯ)ﺍﺳﺖ . و= لی ﻣﺎﺩﻩ ﻣﺪﺍﺭﻯ ﻭﺗﮑﺎﻣﻠﻰ ﻫﺎﻯ ﺁﻥ ﮐﻪ ﺁﻧﺮﺍ ﺣﺮﮐﺖ ﺍﺯ ﻧﻮﻉ(ﻟﻮﻟﺒ&= #65264; ﻭ ﻓﻨﺮﻯ)ﻣﻴﮕﻮﺋ&#= 65268;ﻢ ﮐﻤﺘﺮ ﺍﺳﺖ . ﻣﮕ= ;ﺮ ﺩﺭ ﮐﺎﺭﻣﺎ ﻭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ع= لیّ ﺭﻏﻢ ﮐﻨﺪﻯ ﺁﻥﺑﺎﺯ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻭﻣﺎﺩﻯ ﻣﺪﺍﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺮ= ;ﮔﺴﻮﻥ ﺩﺭ ﻧﻘﺪ ﺧﻮﺩ ﺍﺯ ﻧﻈﺮﻳّﻪ ﺯﻣﺎﻥ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺩﺭ ﻣﺎﺷﻴﻨﻴﺰﻡ ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩﺩﺭ ﺣﺎ&#= 65245; ﺣﺎﺿﺮ ﺁﻣﺎﺩﻩ ﻭ ﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ ﺑﺮﺣﺴﺐ ﻭﻇﻴﻔ&#= 65258; ﻣﻴﺒﺎﺷﺪ ﻣﺎﺷﻴﻨﻴﺰﻡ ﺁﻳﻨﺪﻩ ﻭ ﮔﺬﺷﺘﻪ ﺭﺍ ﺑﻨ&= #65236;ﻊ ﺣﺎﻝ ﺣﺎﺿﺮ ﻟﻐﻮ ﻣﻴﮑﻨﺪ . ﻭ= ;ﻣﺎﺩﺍﻡ ﻫﺮ ﭼﻴﺰﻯ ﺑﺎﻟﻔﻌﻞ ﻣﻮﺟﻮﺩ ﺍﺳﺖ ﻭﻣﺎﺩﺍﻡ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺟ&#= 65248;ﻮﺗﺮ ﺁﻧﺮﺍ ﺑﺸﻨﺎﺳﻴﻢﭼﻨ= 5268;ﻦ ﺑﻴﻨﺸﻰ ﻧﺎﺩﻳﺪﻩ ﻭ ﺗﺠﺎﻫﻞ ﮐﺎﻣﻞ &= #65219;ﺒﻴﻌﺖ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪﻫ&= #65252;ﺮﺍﻩ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻫﺴﺖ . ﺯﻳ= ;ﺮﺍ ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ ﻭ ﺣﺎﻝ ﺑﺮﺍﻯ ﺣﺴﺎﺑﺪﺍﻥ ﻫﻤﻪ ﺍﻣﻮﺭ ﺣﺎﺿﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭼﻮﻥ (ﺍﮐﻠﻴﻞ)ﻳﺎ ﺩﺳﺘﻪ ﮔﻠﻰ ﺣﺎﺻﻞ ﮔﺬﺷﺘﻪ ﻫﺎ . ﻭ ﺍﻟّﺎ ﺗﮑﺎﻣﻞ ﺑﻰ ﻣﻌﻨﻰ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭ ﺳﻠﻮﮐﻰﮐﻪ ﺗﮑ&#= 65252;ﻴﻞ ﮐﻨﻨﺪﻩ ﭼﻨﻴﻦ ﺩﺳﺘﻪ ﮔﻞ ﻣﻮﺟﻮﺩﻳّﺖ ﻳﻚ ﻣﻮﺟﻮﺩ ﺍﺳﺖ . ﮔﻔﺘﻪ ﻣﺸﻬﻮﺭ ﻟﺎﭘﻠﺎس ﮐﻪ ﺍﮔﺮ ﻋﻘﻠﻰ ﺑﺘﻮﺍﻧﺪ ﺗﻤﺎﻡ ﻧﻴﺮﻭﻫﺎﻯ ﻃﺒ&#= 65268;ﻌﻰ ﺭﺍ ﺍﺷﺮﺍﻑ ﻭ ﺍﺣﺎﻃﻪ ﻋﻠﻤﻰ ﭘﻴﺪﺍ ﮐﻨﺪﻭ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﮐﺎﺭ ﻭﻧﻘﺶ ﻫﺮﻳﻚ ﺭﺍ ﺭﻭﺷﻦ ﻧﻤﺎﻳﺪ ﻭ سپس ﺍﻳﻦ ﻋﻘﻞ ﺑﺘﻮﺍﻧﺪ ﻫﻤﻪ ﻭﻗﺎﻳﻊ ﺭﺍ ﺗﺤﻠﻴﻞ ﻧﻤﺎﻳ&#= 65194;ﻣﻴﺘﻮﺍﻧﺪ ﻓﻮﺭﻣﻮﻝ ﻭﺍﺣﺪﻯ ﺭﺍ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ &= #64400;ﻪ ﺷﺎﻣﻞ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰ ﻭﺩﺭﺷﺖ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷ&#= 65194;ﻭ ﮔﺬﺷﺘﻪ ﻭﺁﻳﻨﺪﻩﺭﺍ ﻧﻴﺰ ﺣﺎﺿﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﭼﻨﻴﻦ ﻋﻘﻠﻰ ﺭﺍ ﺩﺭ ﺧ= ﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ . ﻭ ﺍﻟّﺎ ﺍﻣثاﻝ ﻧﻴﻮﺗﻮﻥ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺎ ﻣﺤﺎﺳﺒﺎﺕ ﺭﻳﺎﺿﻰ ﮐﻪ ﺗﺼﻮﺭ ﻣﻴﮑﺮﺩ ﺑﺪﻳﮕﺮ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ ﺑﺮﺗﺮ ﻧﺎﺩﻳﺪﻩ ﻭ ﻧﻴﺎﻣﺪﻩ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﺮﺳﺪ . ﮐﻪ ( ﺍُ᥼= 9;ّ ﺍﻟﻘﻮﺍﻧﻴﻦ) ﺩﺍﻧﺴﺖ . ﺁﻧﮕﺎ= ﻩ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺍﻯ ﺍﻳﻦ ﻓﻮﺭﻣﻮﻝ ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﻗﺎﺩﺭ ﺑﺂﻓﺮﻳﻨﺶ ﺍﻭﻟﻴﻪ ﻭ ﺗﺪﺑﻴﺮﻭﺗﮑﺎ= 5251;ﻞ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺃﺑﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺳﺮﻧﻮﺷت هاﻯ ﻧﺎﻣﺤﺪﻭﺩ ﺁﻳ&#= 65256;ﺪﻩ ﻫﺎﻯ ﻳﻚ ﺭﻭﺡ ﻳﺎ ﻫﺮ ﻣﻮﺟﻮﺩ ﻭﭘﺪﻳﺪﻩﺍﻯﺮ= 5165; ﺟﻠﻮﺗﺮﻣﻴﺪﺍ= 5255;ﺪ . ﻣﻴﺪﺍﻧﻴﻢ . ﮐ᥽= 8; ﻣﺎﺷﻴﻨﻴﺰﻡ ﺑﺤﮑﻤﺖ ﻋﻘﻴﺪﻩ ﻧﺪﺍﺭﺩﻣﮕﺮ ﺑﻨﻔﻊ ﺍﻗﺘﺼﺎﺩﻯ ﻭﻟﻮ ﺑﻀﺮﺭ ﻣﺮﺍﺗﺐ ﺩﻳﮕﺮ ﺑﺎﺷﺪﻭﺣﻘﻴﻘ= 5174; ﻭﺩﻳﻤﻮﻣﺖﻭﺗ= 4401;ﺎﻣﻞ ﺭﺍ ﻣﻨﮑﺮ ﺍﺳﺖ ﭼﻮﻥ ﻣﺎﺷﻴﻨﻴ&#= 65200;ﻡ ﻣﮑﺘﺐ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻓﻠﺴﻔﻰ ﻳﺎ ﻋﺮﻓﺎﻧﻰ ﻏﻴﺮ ﺗﺠﺮﺑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ . ﮐﻪ ﻫﺴﺘﻰ ﺭﺍ ﺩﺭ ک&= #1615;لّ ﻭﺍﺣﺪ ﻭ ﮐﺎﻣﻞ ﺷﺪﻩ ﺩﺭ ﺃﺯﻝ ﻣﻴﻨﻤﺎﻳﺎﻧﺪ . = ﺁﻧﮕﺎﻩ ﻫﺮﻭﺍﺣﺪ ﮐﻠّﻰ ﺃﺯﻟﻰﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ &= #65169;ﺎ ﻭﺣﺪﺗﻬﺎﻯ ﻭﺟﻮﺩﻯ ﻭﮐﻠّﻰ ﺗﺮ ﻣﺘﻮﺍﻟﻰ ﺗﺎ ﺧﺪﺍﻭﻧﺪﮐﻪ ﺟﺰ ﺍﻭ ثاﺑﺖ ﺑﺪﻭﻥ ﺩﻳﻤﻮﻣﺖ ﻭﺗﻐﻴﻴﺮﻯ ﻨﻴ&#= 65204;ﺖ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻭ= ;ﻫﺮﮐﺎﻣل ﻤﻄﻠﻖ ﻧﻴﺰ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮﻯ ﻧﻴﺎﺯ ﻧﺪﺍﺭﺩ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﻳﻤﻮﻣﺖ ﻭ ﺗﮑﺎﻣﻞ ﺩﺭ ﻧﻈﺮ ﭘﻴﺮﻭﺍﻥ ﻣﺎﺷﻴﻨﻴﺰﻡﺗ= 5256;ﻬﺎ ﻣﻈﻬﺮﻯ ﺍﺯ ﻋﻘﻞ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺘﻤﺎﻡ ﺍﺷﻴا= 569; ﺩﺭ ﻭﻗﺖ ﻭﺍﺣﺪ ﺁﮔﺎﻫﻰ ﺑﻴﺎﺑﺪ . ﭼﻮﻥ ﻫﻤﻪ ﭼﻴﺰ ﺩﺭ ﺩﻳﻤﻮﻣﺖ ﻭ ﺗﻐﻴﻴﺮ ﻭ ﺟﺮﻳﺎﻥﭼﻮﻥ ﺳﻴّﺎﻟﻪ ﻭ ﺳﻴﻞ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻭﺩﻳﻤ= ﻮﻣﺖ ﻗﺎﺑﻞ ﺭﻭﺑﺮﻭ ﺷﺪﻥ ﻭﻋﺒﻮﺭ ﻧﻴﺴﺖﻭ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺍﺯ ﺁﻥ ﺑﮕﺬﺭﻳﻢ . ﮐ= ;ﻪ ﺑﺪﻭﻥ ﻣﺮﻭﺭ ﻭ ﮔﺬﺭ ﻭ(ﺷﺪﻥ)ﺑﺎ ﻣﻘﺎﻭﻣﺖ ﻭ ﺗﻠﺎﺵ ﺗﮑﺎﻣﻠ&#= 65264;ﺑﺘﻮﺍﻥ ﺍﺯ ﺁﻥ ﮔﺬﺷﺖ ﻭ ﻳﺎ ﺑﺎﻟﻌﮑس ﺁﻥﻤﻴﺘﻮﺍﻥ ﺭﺍﻩ ﺩﻳﮕﺮﻯ ﺟﺴﺖ . ﮐﻪ ﺟﺰ ﺩ᥷= 7; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧ&= #65184;ﺎﺕ ﻧﻮﻋﻰ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭﺳﺎﻟﮑﺎﻥﻭ ﺍﻟّﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻣﻌﺎﺩ ﺣﻘﻴﺮ ﺗﺮ ﻧﻮﻋﻰ ﺑﻌﺪﻯ ﺍﺳﺖ . ﺻﺮ= ;ﻑ ﻧﻈﺮ ﺍﺯ ﭘﻴﺮﻭﺍﻥ ﺭﻳﺎﺿﻴّﺎﺕﺷA= 166;ﻣﻞ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺩﻳﻤﻮﻣﺖ ﺭﺍ ﮐﻪ ﺫﺍﺕ ﻣﺎ ﺭﺍ ﺗﺸﮑﻴﻞ ﻓﻄﺮﺕ ﻣﻴﺪﻫﺪﻣﻨﮑﺮ ﮔﺮﺩﻳﻢ . ﻭ ﻗﺮﺑﺎﻧﻰ ﮐﺮﺩﻥ ﺩﻳﻤﻮﻣﺖ ﺑﺨﺎﻃﺮ ﻣﺎﺷﻴﻨﻴﺰﻡﻣ= 5166;ﻧﻨﺪ ﺁﻥ ﺍﺳﺖ ﮐﻪ ﺗﺠﺮﺑﻪ ﺭﺍ ﺩﺭ ﻣﻨﻄﻖ ﻗﺮﺑﺎﻧﻰ ﮐﻨﻴ&#= 65250; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻧﻈﺮ ﻣﮑﺘﺐ ﻏﺎﺋﻴّﺖ ﻭﻫﺪﻑ ﻣﻄﻠﻖ ﺩﺍﺷﺘﻦ ﺑﺎﺯ ﺣﻘﻴﻘﺖ ﺯﻣﺎﻥ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﻟ= ;ﻴﺐ ﻧﻴﺘس ﺑﺮﺍﻯ ﻣثاﻝﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺒﻴﻌﺖ ﻣﻘﺎﺻﺪﻯ ﭼﻮﻥ ﻣﻘﺎﺻﺪ ﺍﻧﺴﺎﻥ ﻗﺎﺋﻞ ﺷدﻩ ﻭ ﻓﺮﺽ ﮐﺮ&= #65193;ﻩ ﮐﻪ ﺍﺯ ﻗﺒﻞﻃﺒﻖ ﺑﺮﻧﺎﻣﻪ ﺃﺯل= 740; ﭙﻴﺸﻴﻦ ﺑﺮﺍﻯ ﻏﺎﻳﺖ ﻭ ﻫﺪﻑ ﺃﺑﺪﻯ ﺍﺯ ﺃﺯﻝ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ . ﺍﻟﺒﺘﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒ&= #65268;ﻌﻰﮐﻪ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭﺍﺧﺘﻴﺎﺭ ﺩﺭ ﺁﻥ ﻧﻴﺴﺖﻭ ﻳﺎ = خُنثی ﺷﺪﻧﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻴﺰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺟﺒ&#= 65198;ﺍﻥ عَدَم ﺍﺳﺘﻔﺎﺩﻩ ﺩﺭﺳﺖ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﺑﺸﺮﻯﻭ ﻳﺎ ﺩﺭ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﺍﺯ ﻋﻘﻞ ﻣﺎﺩﻯ ﺩﺭ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺫﺍﺕ ﺧﻮﺩ ﺻﺎ= ﺩﻕ ﻧﻴﺴﺖ . ﭼﻮﻥ ﭘﺎﻯ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺑﻤﻴﺎﻥ ﺁﻣﺪﻩ ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺑﻌﻨﻮﺍﻥ ﻳﮑﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﺗﻌﻴﻴﻦ ﮐﻨﻨﺪﻩ ﺳﺮﻧﻮﺷﺖ ﺍﺳﺖ .= ﮐﻪ ﺑﺎ ﺩﺍﻭﺭﻯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﺍﻟ= 5262;ﻫﻴّﺖ ﺍﻧﺴﺎﻥﺧﺎﺭﺝ ﺍﺯ ﻫﺪﻑ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺁﻓﺮ&#= 65267;ﻨﻨﺪﻩ ﻫﺴﺘﻰﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﻣﻴﺸﻮﺩ . ﺗﺎ ﻋﺎﻗﺒﺖ ﺍﺯ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻧﺎﭼﻴﺰ ﻧﻮع ﺒﺸﺮﻯﻭﺍﮔﺮ ﺑﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻴﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻋﻘل اﻟﻬﻰ ﻭﮐﻠّﻰ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ ﺁﻧﮕﺎﻩ (ﺗﮑﺎﻣﻞ ﻫﺪﻑ ﺩﺍﺭ)ﻏﺎﺋﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺣﺘﻰ ﺫﺍﺕ ﻭ ﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ&= #65169;ﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﺑﻤﺮﺍﺗﺐ ﮐﻤﺎﻟﺎﺕ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ . ﮐﻪ ﻧﺠﺎﺕ ﺍﺯ ﻣﺮﺍﺗﺐ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﻴﺎﺑﺪ . ﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩ . ﻭﻣﺎ ﺩﺭ ﺍﻳﻦ ﻣﺒﺤث اﺰ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻣﺨﺘﻠﻒ ﻧﺎﻡ ﻣﻴﺒﺮﻳﻢ . ﭼﻮﻥ ﺳﺮﻧﻮﺷﺖ ﺃﺯﻟﻰ ﻟﻴﺐ ﻧﻴ&= #65176;س ﻭﻳﺎ ﺳﺮﻧﻮﺷﺖ ﻧﻮﻋﻰ ﮐﻪﺍﻳﻨﻚ ﺍﻧﺴﺎﻥ ﺑﺎ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﺘﻮﻟﺪ ﺷﺪﻩﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺳﺮﻧﻮﺷﺖ ﺁﻧﺮﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺍﻣ= ;ﺎ(ﺳﺮﻧﻮﺷﺖ ﺟﻤﻌﻰ)ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻮﺿﻮﻉ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻭ ﺧﺎﺭﺝ ﺍﺯ ﻗﺪﺭﺕ ﺍﺧﺘﻴﺎﺭ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ . ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﻧﺘﻴﺠﻪ ﺟﻤﻊ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺍﻓﺮﺍﺩ ﺭﺍ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﺟﻤﻌﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺟﺘﻤ= 5166;ﻋﻰﻳﺎ ﻗﻮﻡ ﻭﻧﮋﺍﺩﻯ ﺑﺪﺭﺳﺘﻰ ﭼﻴﺰﻯ ﺑﺪﺍﻧﻴ&#= 65250; . ولی ﺳﺮﻧﻮﺷﺖ &#= 65235;ﺮﺩﻯ ﺑﺎ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰﻭﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﮐﺎﺭﻣﺎ= 5259;ﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺑﺮﺍﻯ ﺟﻤﻊ ﺁﻭﺭﻯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮه ﺗﺎﺯﻩﺍﻯ ﺍﺳﺖ ﮐﻪ ﭼﻮﻥ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨ&= #65262;ﻧﻰ ﺭﺳﻴﺪ ﻫﻤﻴﻦ ﺳ&= #65248;ﻮﻙ ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُسﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟّﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﮔﺮﺩ&= #65193;ﻭﺩﺭﺣﺎﻟﻴﮑA= 258; ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﺑﺪﻭﻥ ﻋﻘﻞ ﺣﻴﻮﺍﻧﺎﺕﺑﺎ= 5199; ﺩﺭ ﮐﻨﺘﺮﻝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺭﻭﺍﺡ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺣﻴﻮﺍ&#= 65255;ﻰ ﺍﺳﺖﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﺍﺧﺘﻴﺎﺭﺵ ﺗﺮ&#= 65241; ﺍﺧﺘﻴﺎﺭﻭﺗﺴ= 5248;ﻴﻢ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺎﻧﻨﺪ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻭﻫﻤﺰﺍﺩ ﺷﺨﺺ ﺍﺳﺖ . ﮐﻪ ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻭ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧ&#= 65258; ﺑﺎﺯﮔﺸﺖ ﻫﻤﭽﻨﺎﻥ ﺧﻮﺩ ﺩﺭ ﮐﻨﺘﺮﻝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺧﻮﺩﺵ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ . ﻭ ﻫﺮﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻫﺮﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺳﻠ= 5262;ﮐﻰ ﻫﻔﺘﮕﺎﻧﻪﺧﻮ= 5193; ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎم اﻟﻬﻰ ﻫﻤﺎﻥ ﺷﻬﻮﺩﻭﺣﺘﻰ ﺍﺧﺘﻴﺎﺭ ﻭﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﻣ&= #65240;ﺎﻡ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﮐﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ .= ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻗﺴﻤﺖ ﻣﻬﻢ ﻭ ﻣﻘﺪﻣﺎﺗﻰ ﺗﺪ&#= 65169;ﻴﺮﺍﺕ ﺑﻌﺪﻯ ﻣﺮﺍﺗﺐ &= #1575;لهی ﺮﺍ ﺩﺍﺭﺩ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺍﻭﻟ= 5268;ﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﻧﻪ ﺍﺭﺍﺩﻩ ﻭﺍﺧﺘﻴﺎﺭﻳﺎ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻣﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﭼﻪ ﺭﺳﺪ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ . ﻃ= ﺒﻴﻌﻰ ﺍﺳﺖ ﻗﺼﻮﺭ ﻭ ﻧﺎﺗﻮﺍﻧﻰ ﻏﺎﺋﻴّﺖ ﻭ ﻫﺪﻑ ﻧﻬﺎﺋﻰ ﻣﺎﺷﻴﻨﻴﺰﻡ ﻟﻴﺐﻧﻴﺘس ﻣﺨﺎﻟﻒﺃﺻل اﺑﺪﺍﻉ ﻭﻧﻮﺁﻭﺭﻯ ﻭﺗﮑﺎﻣﻞ ﻭﺩﻳﻤﻮﻣﺖ ﺫﺍﺕﺭﻭﺣﻰ ﺍﻧ&#= 65204;ﺎﻥ ﺍﺳﺖ ﻭﺣﺘﻰ ﻣﺨﺎﻟﻒ ﺩﻳﻤﻮﻣﺖ ﻃﺒﻴﻌﺖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺫﺭﺍﺕ ﺁﻥ ﻧﻴﺰ ﺭﻭﺡ ﻭ ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺩﺍﺭﻧﺪ . ﻭﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢﺳﺎ= 5247;ﻚ ﺑﺎ ﺍﺭﺍﺩﻩ ﺑﻰ ﺍﺭﺍﺩﮔﻰﺩﺭ ﺗﺴﻠﻴﻢ ﺑﺎﺭﺍﺩﻩ ﺍﻟﻬﻰ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩﻫﺮ&#= 65207;ﺒﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩﺭﻫﺮﻭﻯ ﺻﺪ ﺳﺎﻟﻪ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﺁﻧ= ﻬﻢ ﺍﮔﺮ ﺩﻳﮕﺮﺍﻥ ﻫﺮﮔﺰ ﺩﻭﭼﺎﺭ ﻋﻮﺍﻣﻞ ﻗﻬﻘﺮﺍﺋﻰﻭ ﻓﺴﺎﺩ ﻭ ﮔﻨﺎﻩ ضدّ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﺭﺍ ﺃﻣﺮﻯ ﻃﺒﻴﻌﻰ ﭼﻮﻥ ﻣﺎﺷﻴﻨﻴﺰﻡ ﺗﻐﻴﻴﺮ ﻭ ﺣﺮﮐ&= #65174;ﺍﻣﻮﺭ ﺑﺪﺍﻧﻴﻢﺁﻧﮕ= 5166;ﻩ ﺗﮑﺎﻣﻞ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ ﻭ ﺩﻳﻤﻮﻣﺖ ﺣﻴﺎﺗﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﺑﻠﮑﻪ ﺩﻳﻤﻮﻣ&#= 65176;ﻰ ﻣﺎﺷﻴﻨﻰﭼﻮﻥ ﺣﺮﮐﺖ ﻣﺪﺍﺭﻯ ﻭ ﺟﺎﻭﺩﺍﻧﮕﻴ&#= 65260;ﺎﻯ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻟﻰ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕﺗﺎ ﻫﺮ ﻓﺮﺩﻯ ﺩﺭ ﻧﻮﻉ ﺧﻮﺩﺑﻄﻮﺭ ﺃﺑﺪﻯ ﺟﺎﻭﺩﺍﻥ ﺑﻤﺎﻧﺪ . ﻭﻣﻠﺎ= ﺣﻈﻪ ﻣﻴﺸﻮﺩ ﮐﻪ ﺟﺰ = ﺍﺭﺍﺩﻩﺳﻠﻮﮐ= 5264; ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻫﻴﭻ ﺭﺍ&#= 65259;ﻰ ﺑﺘﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﻧﻮﻋﻰ ﻧﻴﺴﺖ . ﻭ= ; عَدَم ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰﺣﺘﻰ ﺍﮔﺮ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺩﺭ ﻫﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻧﺪﺟﺎﻭﺩ= 5165;ﻧﮕﻰ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﮐﺎﺭﻣ&= #65166; ﻭﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻳﺎ ﻣﺴﺦ ﻭ ﻣﺴﺨﺮﻩ ﺷﺪﻥ ﺣﻴﻮﺍﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺁﻧﺎﻥﺩﺭ ﻫﻤﺎﻥ ﺟﻬﻨّﻢ &#= 65183;ﻬﺎﻥ ﭘﺮ ﻋﺬﺍﺏ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﭼ= ;ﻪ ﺭﺳﺪ ﺑﻔﺴﺦ ﮔﻴﺎﻫﻰ ﻭﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯﮐ&#= 65258; ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﻨﻤﺎﻳﻨﺪ . ﺗﺎ ﭼﻘﺪﺭ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩ ﻭﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ ﺍﮐﻨﻮ&#= 65253; ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔ&#= 65166;ﻩ ﻳﺎﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺫﺧﻴﺮﻩ ﮐﻨﻨﺪ .= ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ ﮐﺮﺩﻩﻭﻟﻮ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪﺗﺰﮐﻴﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺁ&= #65253;ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﻭﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﭘس ﺍﺯﻣﺮﮒ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﻔ= ;ﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮ&#= 65255;ﺪ ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺁﻧﮕﺎﻩ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ ﻭﺍﺯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭ ﺩﺭ ﻫﺮﻳﻚ ﺍﺯﮐﺮﺍﺕ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩﺷﻴﺮﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻣﮕﺮ ﻭﻗﺘﻰ ﮐﻪ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺑﮕﻔﺘﻪ ﺩﺍﺭﻭﻳﻦﺩﺭ ﺗﮑﺎﻣﻞ ﺑﺎﺷﺪ &= #64344;ﻴﺪﺍ ﺷﻮﺩ . ﮐﻪ ﺑﺮﺍﻯ ﺭﻭﺡ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭ ﻣﻨﺎﺳﺐ ﺑﺎﺷﺪ .= ﻭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺑﻌﻨﻮﺍﻥ ﻗﺎﻟ&#= 65170;ﻰ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻣﻮﻗّﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺘﻔﺎﺩﻩ ﻧﻤﺎﻳﻨﺪ . ﮔﺮﭼ= ﻪ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻫﺮﮐس ﺧﺎﺹ ﺍﻭ ﺍﺳﺖ ﺑﻮﺳﻴﻠﻪ &= #65197;ﻭﺡ ﻣﺪﺑّﺮﻭﺗﮑﺎA= 251;ﻠﺎﺕ ﺟﺪﻳﺪ ﮊﻧﺘﻴﻚ &= #65267;ﻚ ﺭﻭﺣﻰ ﻣﻮﺟﻮﺩ ﺳﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺑﺪﺭﺳﺘﻰ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﺩﮐﻪ ﺍﻋﺘﻘﺎﺩ ﺑﻐﺎ&#= 65163;ﻴّﺖ ﻣﻄﻠﻖﮐﻪ ﻟﻴﺐ ﻧﻴﺘس ﮔﻔﺘﻪ ﺍﺳﺖﻣﺎﻧﻨﺪ ﻣﺎﺷﻴﻨﻴﺰﻡ ﻣﻄﻠﻖﮐﻪ ﮔﻮﺋ&#= 65264; ﺍﺭﺍﺩﻩ ﻭ ﻋﻘﻠﻰ ﺩﺭ ﮐﺎﺭ ﺁﻥ ﻧﺒﺎﺷﺪ . ﻭ ﻫﺮﺩﻭ ﺍﺯﭘﻴﺶﻫﺮﭼﻴ= 5200; ﻭﺍﻣﮑﺎنی ﺮﺍ ﺩﺭ ﺣﺎﻝﺁﻣﺎﺩ&#= 65257; ﻣﻴﺪﺍﻧﻨﺪ ﺑﺎﺍﻳﻦ ﺗﻔﺎﻭﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻦ ﺁﻧﻬﺎ ﮐﻪ ﻏﺎﺋﻴّﺖ ﻣﻘﻠﻮﺏ ﻣﺎﺷﻴﻨﻴﺰﻡ ﺍﺳﺖ . ﻭﻧﻮﺭ ﺭﺍ ﺩﺭ ﺟﻠﻮ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺁﻳﻨﺪﻩ ﺑﻴﻨﻰ ﻣﻴﺴّﺮ ﺑﺎﺷﺪ . = ولی ﻣﺎﺷﻴﻨﻴﺰﻡ ﻧﻮﺭ ﺭﺍ ﺩﺭ ﭘﺸﺖ ﺳﺮ ﻣﻴﮕﺬﺍﺭﺩﻭ ﺟﻠﻮﺗﺮ ﺭﺍ ﺭﻭ&= #65207;ﻦ ﻧﻤﻰ ﮐﻨﺪ . ﮐﻪ ﮔﺬﺷﺘﻪ ﺑﻰ ﻓﺎﻳﺪﻩ ﺭﺍ ﺭﻭﺷﻦ ﻣﻴﮑﻨﺪ .= ﻭ ﻳﺎ ﻫﻤﺎﻥ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺟﻬﺎﻥ . ﻭ ﺍﻳﻦ ﻫﺮ ﺩﻭ ﺑﺮﺍﻯ ﺗﻤﺎﻣﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺳﺮﻧﻮﺷﺖﺗﻮﻟ= 5194; ﺁﻳﻨﺪﻩ ﻣﻴﺴﺎﺯﺩ . ﺩﺭ ﺍ= ;ﻳﻨﺠﺎ ﺑﺎﻳﺪ ﺑﺮ ﺍﻳﺪﻩ ﺩﻳﻤﻮﻣﺖ ﺑﺮﮔﺴﻮﻥ ﺍﺿﺎﻓﻪ ﮐﻨﻢﮐﻪ ﺩﻳﻤﻮﻣﺖ ﻳﻚ ﺃﻣﺮﻣﺎﺷﻴﻨﻰ ﻭ ﺧﻮﺩ ﮐﺎﺭ ﻃﺒ= ﻴﻌﻰﻃﺒﻖ ﻗﺎﻧﻮﻧیﻔﻴﺰA= 267;ﻚ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺃﻣﺮﻯ ﺍﻟﻬﻰ ﻫﻤﺮﺍﻩ ﺑﺎ ﺍﺧﺘﻴﺎﺭ ﺑﻰ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚﮐﻪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺑﺎ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮکی اﻟﻬیᤢ= 5;ﻴﺶ ﻣﻴﺒﺮﺩ . ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ(ﺃﻫ&#= 65246; ﮐﺘﺎﺏ)ﻭ ﺳﺎﻟﻚ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺁﻧﮕﺎﻩ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻬﻰ ﺃﻣﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺟ&= #65198;ﻳﺎﻧﻰ ﻃﺒﻴﻌﻰ ﻭ ﻣﺎﺷ&= #65268;ﻨﻰ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺗﺰﮐﻴﻪ ﮐﻨﻨﺪﻩ ﺭﻭﺍﻥ &= #65191;ﻮﺩ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻭ ﺩﻳﮕﺮ ﻣﻔﺎﺳﺪ ﻭﮐﻤﺒﻮﺩﻫﺎﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰﺩﺭ ﺑﻬﺸﺖ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺑﺮﺍﻯ ﻫﺮ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺪﻭﻥ ﭼﻨﻴﻦ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣ&#= 65246; ﺫﺍﺗﻰ ﻭﻧﻮﻋﻰ ﺧﻮﺩ ﻭعَدَم ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺸﺮﻯ کن= 608;نی ﺧﻮﺩﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴخ ﻮﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺪﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﮐ= ;ﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺩﻳﮕﺮﺩﻭ&#= 65169;ﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭ= ﻩ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻣﻨﺎﺳﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ . ﻭﻫﻤ= ﻴﻦ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺭﺍ ﺩﺭ ﻣﺮاﺤﻞ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉﮐﻪ ﻣﺘﻮﺍﻟﻴﺎ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨ&#= 65194; ﻭﺑﺎﻟﺎ ﻣﻴﺮﻭﻧﺪ ﺑﺎﻳﺪ ﺍﺟﺮﺍ ﮐﻨﻨﺪ ﮐﻪ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﮐﺴﺐ ﮐﺮﺩﻩﮐﻪ ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺑﺎﻳﺪ ﺳﻌﻰ ﺑﺮ&= #65165;ﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮ&#= 65193; ﺑﺮﺗﺮ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﺣﺘﻰ ﻋﺮﺵ ربّ برﺗ᥷= 8; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﻨﻤﺎﻳﺪ . ﺗﺎ ﺍﺯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوء ﻡ ﺍﻧﺘﻈﺎﺭ ربّ A= 165;ﻟﻌﺮﺵ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ . ﻭﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﻣﺎﺩﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭﮔﺮﭼ= ﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟ&= #65260;ﻰﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯﻯ ﭼﻮﻥ ﺩﺭ ﺧﻮﺍﺏ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺴﺮﻋﺖ= 5219;ﻰ ﻣﻴﺸﻮﺩ . ﻭ ﺍﻳﻦ= ; ﻋﺮﺷﻬﺎ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰﻭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮑﻪ ﻫﺮﻳﻚ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻗﺒﻠﻰ ﺍﺳﺖ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﻣﺮﺍﺗﺐ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺑ&= #65192;ﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺭﺳﻴﺪ . ﻭ ﺭﻭﺡ ᥽= 9;ﺮ ﺃﺗﻤﻰ ﻋﺎﻗﺒﺖ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﺍﻟﻮﻫ&#= 65268;ّﺖ ﺧﻮﺩ ﺭﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ .= ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﮕﺎﻥ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ(ﻫﻮ)&= #65169;ﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺭ= ﺳﻴﺪﻩ ﻧﺸﺪﻩ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻳﻦ ﺩﻳﻤﻮﻣﻴّﺖ ﺑﺸﺮﻯﭘﺎﻳﺎﻧ= 5206; ﻣﺸﺮﻭﻁ ﺑﻬﻔﺖ ﻣﺮﺣﻠﻪ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺎ ﻫﻔﺖ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﻣﺪﺭﻛﭙ= 5166;ﻳﺎﻥﻮﺗﻮﻓﻴ᥻= 8; ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﺑﺸﺮﻯاﺳﺖ . ﻭﺍ&= #65247;ّﺎ ﺳﺮﮐﺸی اﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ&#= 65175;ﺮﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺣﺘﻰ خ&= #1615;نثیﮐﻨﻨﺪﻩ ﻭ ﺑﺎﻃﻞ ﺷﺪﻥ ﺗﮑﺎﻣﻠﺎﺕ ﮔﺬﺷﺘﻪ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪ . ﻭﺑ= ;ﺎﻟﺄﺧﺮﻩ ﺟﺒﺮ ﻃﺒﻴﻌﺖ ﻭ ﺍﺭﺍﺩﻩ ﺍﻟﻬﻰ ﻭ ﺃﺑﺪﻯﻏﺎﻟﺐ ﺑﺮ ﻫﺮﮔﻮﻧﻪﺟﺒﺮ ﺩﻳﮕﺮ ﺍﺳﺖ . ﻳﺎ ﺁﺯﺍﺩﻳﻬﺎﻯ ﺑﺮ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﺳﺮﻯ ﭼﻴﺮﻩ ﺧﻮﺍﻫﺪ ﺷﺪ . ﭘس ﭼﻨﻴﻦ ﺁﻳﻨﺪﻩ ﻫﺎ ﺍﺯ ﻃﺮﻳﻖ ﺗﮑﺎﻣﻞ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺣﻰﻳﺎ ﺩﻳﻤﻮﻣﺖ ﺑﻘﻮﻝ ﺑﺮﮔﺴﻮ&#= 65253;ﺃﻣﺮﻯ ﺑﻄﻮﺭ ﻧﻈﺮﻯﺍﮔﺮ ﺩﺭ ﻋﻠﻢ ﺍﻟﻬﻰ ﻭ ﺍﺭﺍﺩﻩ ﺍﻭ ﺁﻣﺎﺩﻩ ﺑﺪﺍﻧﻴﻢ . ولی ﺑﺪﻭﻥ ﻫﻤّﺖ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻭﺗﺄﻣﻴﻦ ﺷﺮﺍ&#= 65267;ﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﺧﺎﺹ ﺳﺎ&#= 65247;ﮑﺎﻥ ﺑﮑﺴﻰ ﻧﻤﻴﺮﺳﺪ . ﮐﻪ ﺩﻭﺯﺧﻴﺎﻥ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ ﺭﺍﻩ(ﭘﺮاﺩﺍﻳ= 587;) ﻫﺎ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﻓﺮﺩﻭﺳﻰ ﻧﻮﻋﻰ ﻭﺭﻭﺣﻰ ﻭ ﺍﺣﻮﺍلی اﻟﻬﻴﺮﺍ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺳﺎﺯﻧﺪﻩ ﮐﻤﺎﻟﺎﺕ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺭﻭﺣﻰ ﻭ ﺫﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻋﻤﻠﺎ ﺑﻮﺳﻴﻠﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﻭ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎ&#= 65253; ﮐﻮﭼﮑﺘﺮﻳﻦ ت= 571;ثیرﻯ ﻓﻴﺰﻳﮑﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺍﺩﻋﺎﺋﻰ ﺩﺭﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﺪﺍﺭﻧﺪ . ﻣﮕﺮ ﺩﺭﺩﺭﺟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5193;ﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﺷﺸﻢ ﻭﺍﺟﺐ ﺭﻭﺡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>القُدُ&= #1587; ﻗﺎﺋﻢ ﺭﻭﺵ ﺳﻠ&= #65262;ﮐﻰ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺼﻄﻔﻮﻯ محم¡= 7;د . ﮐﻪ ﺍﮐﻨﻮﻥ ﺁﺧﺮﻳﻦ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺑﺮﺗﺮﺑﺮﺍﻯ ﺷ&#= 65260;ﻮد ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﻭﺧﺪﺍﻭﻧﺪ ﺍﻟﮕﻮﻫﺎ ﺭﺍ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺍﺯ ﺃﺯﻝ ﺁﻣﺎﺩ&= #65257; ﺩﺍﺭﺩ ﮐﻪ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭﺍﻟ= 5248;ﻪ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖﺑﺮﺍA= 263; ﻫﻤﻪ ﺁﻣﺎﺩﻩ ﻫ&= #65204;ﺖﻭﻭﺍﺟﺐ ﺍﻟﻬﻰ ﻭﻓﻄﺮﻯ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﺘﻌﺒﻴﺮ ﻋﻠﻤﻰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮊﻧﺘﻴﻚ ﺭ&#= 65261;ﺣﻰ ﻣﺎﺑﺎ ﺃﺻﻞ ﻭﺟﻮﺩﻭﻣﻮﺟﻮ= 5193;ﻳّﺖ ﻧﻮﻋﻰ ﻭ ﺑﺸﺮﻯ = ﮐﻪ ﻋﻤﻠﺎ ﺑﻴﺮﻭﻥ ﺍﺯ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ ﭘس ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭ ﻓﺮﺍﻭﺍﻥﺼﻮﺭ= 5175;ﻬﺎﻯ ﻧﻮﻋﻰ ﻭﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰﻭ ﻋﺒﻮﺭ ﺍﺯ ﻓﺮﺍﻭﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺗﻬ= 5166;ﻯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻔﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨ&= #65262;ﻧﻰ ﺭﺳﻴﺪﻩﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﻭ ﻓﻬﻢ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ = ﻭﺻﺒﺮ ﻭﺍﻳﻤﺎﻥ ﮐﻨﻮ&#= 65255;ﻰ ﺭﺍ ﺑﺪﺳﺖﺁﻭﺭﺩﻩ ﺍﺳﺖ . ﻭ ﻫﻤﭽﻨﺎ= ;ﻥ ﺑﺎﻳﺪ ﺍﺯ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭﺍﻟﮕﻮﻫﺎﻯ ﮐ&#= 65252;ﺎﻝ ﻫﺮ ﻧﻮﻉ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺑﻨﻮﺭ ﺑﺪﺭ ﻣﻨﻴﺮ ﺭﻭ&= #65185; القُدُس ﺑﮕﺬﺭﺩ . ﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﻳﻚ ﺭﻭﺡ ﺑﺸﺮﻯ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺗﻦﻭ ﻣﺘﻌﻠّﻘﺎﺕ ﺗﻦ ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻭﺭﺍ ﻣﻴﺴﺎﺯﺩ . ﭘس ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻣﻴﺘﻮﺍ= 5253; ﺳﺮﻧﻮﺷﺖ ﺑﻬﺘﺮ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎ ﮐﻮﺷﺶ ﺧﻮﺩ ﺁﻣ&= #65166;ﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺩ . ﮐﻪ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻣﻴﮕﻮﺋﻴﻢ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﺮﮔﺴﻮ= ﻥ ﻣﻴﺨﻮﺍﻫﺪ ﻓﻠ&#= 65204;ﻔﻪ ﻭ ﺗﻔﮑّﺮ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺧ&#= 65262;ﺩﺭﺍﺑﺎﻟﺎﺗʋ= 98; ﺍﺯ ﻣﺎﺷﻴﻨﻴﺰ&#= 65249; ﻏﺎﺋﻴّﺖ ﻓﺮﺿﻰ ﻓﻠﺎﺳﻔﻪ ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﻫﺮ ﺩﻭﮔﻮﻧﻪ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺷﻴﻨﻰ(ﻣﺎﺩ&#= 65263; ﻭ ﻏﺎﺋﻰ) ﻓﻠﺴﻔﻰ ﻧﻈﺮﻯ ﻏﻴﺮﻋﺮﻓﺎﻧﻰ= 5193;ﺭ ﺧﻄﺎ ﺍﺯ ﻓﻬﻢ ﻧﻘﺶ ﻭﻣﻌﻨﻰ(ﺯﻣﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺩﻳﻤﻮﻣﺖ)ﻫﺴﺘ&#= 65256;ﺪ . ﮐﻪ ﺗﻨﻈﻴﻢ ﺍﻭﺭﮔﺎﻧﻴﺰﻡ &#= 65183;ﺴﻢ ﺭﺍﺑﺸﮑﻞ ﺻﻨﺎﻳﻊ ﺑﺸﺮﻯ(&= #1575;ورگانیزیشن= ;)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﻧﺴﺘﻪﺍﻧﺪ . ﻭ ﺑﺸکل صنعن®= 0; ﻭ ﻓﻴﺰﻳﮑﻰ ﺑﺮﺍﻯ ﻃﺒﻴﻌﺖ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﻣﻘﺼﺪ ﻭ ﻫﺪﻑ ﺧ= ﻮﺩﺭﺍ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺪﺍﻧﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻘﺼﺪ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻟﻮﻫﻴّﺖ ﺍﻧ= 5204;ﺎﻥ ﺳﺎﻟﻚﮐﻪ ﺑﺂﻧﭽﻪ ﻫﻴﭻ ﺩﻭ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪﺍﻯ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ . ﮐﻪﻣﺎﻧﻨ= ﺪ ﻣﺤﺼﻮﻝ ﻳﻚ ﮐﺎﺭﺧﺎﻧﻪ ﺑﺎ&#= 65207;ﺪ ﮐﻪ ﻗﺎﻟﺒﻰ ﻣﺼﻨﻮﻋﺎﺕ ﺧﻮ&#= 65193;ﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ . ﺍﻟ= ﺒﺘﻪ ﺑﺮﮔﺴﻮﻥ ﻏﺎﺋﻴّﺖ ﺭﺍ ﺑﮑﻠّﻰ ﺭﺩ ﻧﮑﺮﺩﻩولی ﺁﻧﺮﺍ ﺍﺯ ﻧﻮﻉ ﻫﺪﻑ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ ﻭ ﻧﻪ ﻫﺪﻑ ﺍﺯ ﻗﺒﻞ ﺁﻣﺎﺩﻩ ﻗﺎﻟﺒﻰ ﻭﻣﺎﺷﻴﻨﻰﮐﻪ ﻏﺎﺋﻴّﺖ ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ ﺭﺍ ﻏﺎﺋﻴّﺖ ( ﮐﻠّﻰ ﺳﺎﺯﻯ)ﻣ&#= 65268;ﮕﻮﺋﻴﻢﮐﻪ ﺷﺒﺎﻫﺘﻰ ﺑﻤﺎﺷﻴﻨﻴﺰﻡ ﺩﺍﺭﺩ . ﮐﻪ ﺍﺯ ﭘﺸﺖ ﺑﺎ ﺍﺭﺍﺩﻩ ﺍﻟﻬﻰ ﻭ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﺑﺴﻮﻯ &= #65183;ﻠﻮ(سوﻕ ﺩﺍﺩﻩ)ﻣﻴﺸﻮﺩ .= ﻭ ﺍﺑﺪﺍﻋﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﻧﻪ ﺍﻧﺪﻓﺎﻉ ﺁﻟﻰ ﻭﻣﺎﺩﻯ ﻣﺤﺾ ﺍﺯ ﭘﺸﺖ . ﮔﻮﺋﻰ ﺳﻨﮕﻰ ﮐﻪ ﺩﺭ ﺳﺮﺍﺷﻴﺒﻰ ﺑﺤﺮﮐﺖ ﺩﺭ ﻣﻴﺂﻳﺪ . ولی ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺳﺮﺑﺎﻟﺎﺋﻰ ﻣﻴﺮﻭﺩ ﻭ ﺷﺘﺎﺏ ﻫﻢ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﻟﺬﺍ ﺑﺮﮔﺴﻮﻥ ﺍﻳﻦ ﻫﺪﻑ ﮔﻴﺮﻯ ﻣﻌﻤﻮﻟﻰﻭﻣﻔ= 5260;ﻮﻡ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺭﺍ ﺭﺩ ﮐﺮﺩﻩﻭ ﺍﺯ ﻏﺎﺋﻴّﺖﻫﺎ ﻭﻣﻘﺎﺻﺪ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺑﺮﺍﻯ ﺣﻴﺎﺕ ﻣﻴﺪﺍﻧﺪ . ﻭ ﻋﻠﻢ ﺍﻟﻬﻰ ﺁﻣﺎﺩﻩ ﺍﺯ ﻗﺒﻞﺗﺪﺭﻳﺠﺎ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺎﻓﺮﺍﺩﻯ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘ&#= 65194;ﻩ ﻫﺎ ﻭﻣﻮﺍﻧﻊ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ &= #65169;ﺘﺤﻘّﻖ ﻋﻠﻢ ﺍﻟﻬﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻭ ﺩﺭ ﻋﻤﻞ ﺗﻮﻓﻴﻖ ﺩﺭﮐﻤﺎﻝ . ﺁﻧﮕ= ﺎﻩﺧﻮﺩ ﺍﺯ ﻋﻠم اﻟﻬﻰ ﻣﺮﺣﻠﻪﺍﻯ ﻣﻴﮕﺮﺩﺩ . ﻭﻟﺬ= ﺍ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩﺭﺍ ﮐﻪﺩﺭ ﻧﻄﻔﻪ ﻫﺴﺘﻨﺪﻭﺑﺎ ﮐﺎﺭﺑﺮﺩ ﺗﻨﻬﺎ ﻗﺴﻤﺘﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﺳﺮﻧﻮﺷﺖ ﺑﻬﺘ&#= 65198; ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺭﺍ ﺑﺴﺎﺯﺩ . ﻭ ﺗﺎ ﺣﺪﻭﺩ ﺷﺎﻳﺴﺘﮕﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻓﻬﻢ ﺣﻘﺎﻳﻖ ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﻭ ﻃﻰ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﺗﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ . ﻧ= ;ﻤﻰ ﺗﻮﺍﻥ ﭘﻴﺸﮕﻮﺋﻰ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺗﻮﻟﻴﺪﺍﺕ ﺑﻌﺪﻯ ﺭﺍ ﺍﮐﻨﻮﻥ ﮔﻔﺖ . ﮐ= ;ﻪ ﺑﺴﺘﮕﻰ ﺑﺪﺭﺟﻪ ﻫﻤّﺖ ﻭﻫﻮﻡ ﻭ ﺍﻭﻡ ﻭ ﺟﺪﻳﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﻳﺎ ﺳﺮﮐﺸﻰ ﺍﻫﺪﺍﻑ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﻣﺎ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ&#= 65187;ﺪﻭﺩ ﻭ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮﮐﻰ ﻫﺮﮐس ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠ&= #65248;ّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴ&= #64405;ﻮﺋﻴﻢ ﮐﻪ ﻇﺎﻫﺮﻯ ﻳﮑﺴﺎﻥ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﺳﺖ . ولی ﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕﺑﺮA= 193;ﺍﺷﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺟﺪﻳﺪﺗﺮ ﺍﻟﻬ&#= 65264; ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺩﻭ ﻧﻔﺮ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ . پ= س ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﻫﻴﭻ ﺩﻭ ﻧﻔﺮﻯ ﮐﺮﺍ&= #65251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﻗﺒﻠﺎ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺳﻌﻰ ﻭ ﺟﺪّﻳﺖ ﻭ ﺟﻬﺎﺩ ﺳﻠﻮﮐ&= #65264; ﺩﺍﺷﺘﻪﺍﻧﺪ ﻭ ﺟﻬﺎﺩ ﺟﻨﮕی ﺒ&#= 65166; ﻧﻔس ﺩﺷﻤﻦ ﺍﺻﻠﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺮﺽ ﻣﺎ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺣﻴﺎﺕ ﻧﻴﺰ ﺩﺭ ﺗﮑﺎﻣﻞ ﻭﺩﻳﻤﻮﻣﺖ ﻭ ﺗﻌﺎﻟﻰ ﺩﺍﺋﻢ ﺧﻮﺩ ﻣﺎﻧﻨﺪ ﻋﻘﻞ ﻣﺎﺩﻯ ﻣﺎ&= #65227;ﻤﻞ ﻧﻤﻰ ﮐﻨﺪ . ﻭ ﺭﻓﺘﺎﺭ ﻓﻴﺰﻳﮑﻰ ﻭﻣﺎﺷﻴﻨﻰ ﻭ ﺟﺒﺮﻯ ﻧﺪﺍﺭﺩ .= ﺯﻳﺮﺍ ﻋﻘﻞ ﻳﻚ ﺑﻴﻨﺶ ﺟﻮﺋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ثاﺑﺘA= 264; ﺍﺯ ﻃﺒﻴﻌﺖ ﺍﺳﺖ . ﻭ ﺧﺎﺭﺝ ﺍﺯ ﺯﻣﺎﻥﮑﻪ ﻗ&= #65194;ﺭﺕ ﺑﻴﻨﺶ ﺁﻧﺮﺍﻧﺪﺍﺭﺩ . = ﮐﻪ ﺣﻴﺎﺕ ﭼﻨﻴﻦ ﭘ&= #65268;ﺸﺮﻓﺘﻰﺧﺎﺭA= 181; ﺍﺯ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﺩﺍﺭﺩ .= ﻭ ﺩﺍﺋﻤﺎ ﻣﺎﻫﻴّﺖ ﺫﺍﺗﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭ ﺷﺨﺼﻴّﺖ ﺃﺯﻟﻰ ﺗﺎ ﮐﻨﻮﻥﺧﻮﺩﺭﺍ ﮐﻪﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﻳﻚ ﻣﻮﺟﻮﺩ ﭼﻮﻥ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺪﺍﻧﻴﻢ ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫ&#= 65194; . ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺭﻭﺣﻰ ﻭﻣﺎﻫﻴّﺖ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺪ ﮐﻪ ﻣﻌﺠﺰﻩﺍﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . ﺿﻤ= ;ﻦ ﺭﺿﺎﻳﺖ ﺍﺯ ﻳﻚ ﻭﺿﻊ ﺍﺳﺖ . ﺑﺪﻭ= ;ﻥ ﭘﺮﻳﺸﺎﻧﻰ ﻭ ﻣﺘﻠﺎﺷﻰ ﺷﺪﻥﺩﺭ ﻫﻢ ﮔﺴﻴﺨﺘﮕﻰ ﺫﺍﺕ ﺭﻭﺣﻰ ﺍﮔﺮ ﺗﺼﻮﺭ ﺫﺍﺕ ﻣﺎﺩﻯ ﻣﺮﺑﻮﻁ ﺑﺮﻭﺡ ﺭﺍ ﻗﺎﺋﻞ ﺑﺎﺷ&= #65268;ﻢﮐﻪ ﺍﺯ ﻧﻮﻉ ﻣﺎﺩﻩ ﺃثیرﻯ ﻭ ﻗﺒﻞ ﺃثیرﻯ ﻣﻴﺪﺍʌ= 55;ﻴﻢﺑﺎﺭ ﺩﻳﮕﺮ ﺩﺭﻧﻈﻢ &= #65183;ﺪﻳﺪ ﺧﻮﺩ ثاﺑﺖ ﻣﻴﻤﺎﻧﺪ . ﺗﺎ ﺑﻌﺪﺍ ﭼﻪ ﺗﺤﻮﻟﺎﺗﻰ ﺗﮑ&#= 65166;ﻣﻠﻰ ﻭ ﭘﻴﺸﺮﻓﺖﻭ ﻳﺎ ﺳﺮﮐﺸﻰ ﺩﺭ ﻗﻬﻘﺮﺍﻭ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﺍﻳﻦ ﻧﻈﻢ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺮﺳﺪ . ولی ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺧﻮﺩﻣﺎﻥ ﮐﻪﻫﻤﭽﻨﺎﻥ ﺧﻮﺩﺭﺍ ﻫﻤﺎﻥ &= #65207;ﺨﺺ ﺳﺎﺑﻖ ﻣﻴﺪﺍﻧﻴﻢ . ﺩﺭ= ﺳﺖ ﻣﺎﻧﻨﺪ ﺗﺒﺪﻳﻞ ﺗﻤﺎﻡ ﺫﺍﺕ ﺗﻦ ﺩﺭ ﻃﻮﻝ ﺯﻧﺪﮔﻰﮐ&#= 65258; ﺑﺎﺭﻫﺎ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﻭ ﻫﻴﭻ ﺃﺗﻤﻰ ﺍﺯ ﺗﻦ ﺍﻧﺴﺎﻥ ﻫﻤﻴﺸﻪ ﺑﺎ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ .= ﻭ ﺫﺭﺍﺕ ﺟﺪﻳﺪ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠّﻮﻟﻬﺎﻯ ﺟﺪﻳﺪﻭﻣﻌﻠﻮ= 5251;ﺎﺕ ﻭ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺟﺪﻳﺪ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺍﺧﻠﺎﻕ ﺗﺎﺯﻩﺍﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ولی ﻫﻤﭽﻨﺎﻥ ﻫﺮﮐس ﻮﺩﺭﺍ ﻫﻤﺎﻥ ﺷﺨﺺ ﻗﺒ&= #65248;ﻰ ﻣﻴﺪﺍﻧﺪ . ﻭلی ﺒﺎﺯ ﺧﻄﺮ ﻓﺮﺍﻣﻮﺷﻰ ﻭ ﺳﺮﮐﺸﻰ ﻭ ﻗﻬﻘﺮﺍ ﻫﺴﺖ . ﻣ= ;ﮕﺮ ﺑﺎﺷﻬﻮﺩ ﺁﺧﺮ ﻗﺎﺋﻢ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯﮑﻪ ﺩﺭ ﺳﻠﻮﻙ ﺑﺮﺳﺪ . ﮐﻪﻣﻌﺼ= ﻮﻡ ﻭﻣﺼﻮﻥ ﺍﻟﻬﻰ ﺍﺯ ﻫﺮ ﻗﻬﻘﺮﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺣ= ;ﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺑﮑﺎﺭﻫﺎﻯ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣ&#= 65246;ﭼﻮﻥ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﭙﺮﺩﺍﺯﺩ . ﻭﻣ= ﺮﮒ ﻧﻮﻋﻰ ﻫﺮﮐس ﻣﺮﺣﻠﻪ ﺗﺮﻙ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻌﻠﻰﻭ ﺁﻣﺎﺩﻩ ﺷﺪﻥ ﺑﺮﺍﻯ ﮐﺴﺐ ﺻﻮ&= #65197;ﺕ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﻳ&= #65166; ﺑﺪﺗﺮ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﺑﺮﮔﺴﻮﻥ ﻋﺎﻣﻞ ﺗﻮﻓﻴﻖ ﻳﺎ ﻧﺎﮐﺎﻣﻰ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ ﺩﺭ ﺗﻮﻟﺪﺍ&= #65173; ﮔﺬﺷﺘﻪﻭ ﻳﺎ ﺭﻭﺯﻫﺎﻯ ﺍﺧﻴﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﻣﻴﺪﺍ&#= 65255;ﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺗﻮﺿﻴﺢ ﻣﺎﮐﻪﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺳﺮﻧﻮﺷﺖ ﺁﻧﺮﺍ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺑﻮﺩﻳﻢ ﻭ ﻣﻌﺎﻳﺐ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻧﺎﺑﺴﺎﻣﺎﻧﻰ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥﺁﻟﻮﺩﻩ= 5261; ﺍﺯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ &= #65169;ﻮﺩﻩﻭ ﺍﻧﺴﺎﻥﻤﺴؤﻝ ﺟﺒﺮﺍﻥ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻭﻟﺬ= ﺍ ﺍﻣﺮﻭﺯ ﺩﻭﭼﺎﺭ ﺳﺮﻧﻮﺷﺖ ﻧﺎﻣﻄﻠﻮﺏ ﺿﻌﻴﻒ ﻭﻧﺎﺗﻮ&#= 65165;ﻥﻭﻳﺎ ﺯﺷﺖ ﺻﻮﺭﺕ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻧﮋﺍﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﻫﻮﺵ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﺑ&= #65198;ﺍﻯ ﺗﻮﻟﺪ ﺣﺘﻤﻰ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒﻋﻠّﺘﻬﺎA= 263; ﭘﻴﺸﺮﻓﺖ ﺑﻌﺪﻯ ﻳﺎ ﺑﺎﺯ&= #64404;ﺸﺖ ﻣﺠﺪﺩ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺭﺍ ﺍﮐﻨﻮﻥ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﻴﻢ . ﺗﺎ ﭼﻘﺪﺭ ﺍﮐﻨﻮﻥ ﻫﻤّﺖﺳﻠﻮکی ﻮﻳﺎ ﻟﺬﺕﻭ ﻫﻮﺳﺮﺍﻧﻰ ﺣﻴﻮﺍﻧﻰ ﺩﺍﺷﺘﻪﺑﺎﺷﻴ= 5250; ﮐﻪ ﮐﺮﺍﻣﺎﺕ ب&#= 1575;لقوّه ﻣﺎ ﻧﺘﻮﺍﻧﻨﺪ ﺗﺤﻘّﻖ ﻭﺑﺎﻟﻔﻌل ﺸﺪﻥ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ . ﺍﻳﻦ (ﻋﻠّﻴﺖ ﺭﻭﺣﻰ) ﺑﺎ(ﻋﻠّﻴﺖ ﻣﺎﺷﻴﻨﻰ) ﻭﻓﻴﺰﻳﮑﻰ ﻭ ﺻﻨﻌﺘﻰ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺖ .= ﮐﻪ ﺗﺼﺤﻴﺢ ﻋﻠّﻴﺖ ﺭﻭﺣﻰ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﺭﺍﺍﻣﺮﻭﺯ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺘﻮﺍﻥ ﺟﺒﺮﺍﻥ ﮐﺮﺩ . و= لی ﻋﻠّﻴﺖ ﻣﺎﺷﻴﻨﻰ ﺑﺎ ﺗﻐﻴﻴﺮﻯ ﻳﺎ ﺗﮑﻤﻴﻞ ﻣﺎﺩﻯ &= #65207;ﺎﻳﺪ ﺟﺒﺮﺍﻥ ﺷﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س (سوﻕ ﺑﺠﻠﻮ) ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﺑﺴﺘﮕﻰ ﺑﻨﻴﺮﻭﻯ ﺍﺭﺍ&#= 65193;ﻩ ﻭ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭ= ;ﺍﻳﻤﺎﻥ ﻭﺻﺪﺍﻗﺖ ﺳﺎﻟﻚ ﺩﺍﺭﺩ . ﻭ ﭼﻮﻥ سوﻕ ﻣﺎﺷﻴﻦ ﻧﻴﺴﺖﮐﻪ ﺭﺑﻄﻰ ﺑﺎﻣﻮﺭ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ . ﺗﺄﻣﻴ= ﻦ سوﺩ ﻭﻧﻔﻊ ﻭ ﻟﺬﺕ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺑﻴﺸﺘﺮﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺳﺮﺍﺳﺮ ﺳﺘﻤﮕ&#= 65198;ﻯ ﺑﺪﻳﮕﺮﺍﻥﺎﺳ= 5174; . ولی ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺗﮑﺎﻣﻞ ﺗﺤﻘّﻘﻰ ﺍﺳﺖﮐﻪ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺗﺤﻘّﻖ ﺩﺳﺖ ﺩﺍﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺃﻣﺮﻯ ﺍﺗّﻔﺎﻗﻰ ﻭ ﻣﺎﺷﻴﻨﻰﺑﺎ ﺍﺿﺎﻓﺎﺗﻰ ﺑﺪﻭﻥ ﺷﺎﻳﺴﺘﮕﻰ ﺁﻥ &= #65255;ﻴﺴﺖ . ﻭ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻭ تطوّر ﻭ ﺗﺤﻮﻝ ﻧﺘﻴﺠﻪ ﺍﺗّﻔﺎﻕ ﮐﻮﺭ ﻃﺒﻴﻌﺖ ﻧﻴﺴﺖ .= ﮐﻪ ﭘﻴﺮﻭﺍﻥ ﻣﺎﺷﻴﻨﻴﺰﻡ ﻣﻴﮕﻮﻳﻨﺪ . ﺑﻠ= ﮑﻪ ﺩﺭ ﻳﻚ ﻧﻴﺮﻭﻯ ﺣﻴﺎﺗﻰ ﻭﺍﺣﺪﻯ ﺍﺳﺖﮐﻪ ﺳﻴﺴﺘ&#= 65250; ﻫﺎﻯ ﺷﺒﻴﻪ ﺑﻬﻢﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺗﺄﻣﻴﻦ ﮐﺮﺩﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻗﺒﻞ ﺁﻣﺎﺩﻩ ﻭ ﻣﻨﻈّﻢ ﮐﺮﺩﻩ ﻭ ﻳﺎ ﺑﻔﺮﺽ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩ ﺍﺳﺖ . ﮐ= ;ﻪ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﻫﺮ ﻣﻮﺟﻮﺩ ﻧﻮﻋﻰﺧﻮﺩ ﻧﻴﺰ ﺿﻤﻦ ﻃﺒﻴ&= #65228;ﺖ ﺍﺳﺖ . ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﭘﻴﺮﻭﺍﻥ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺍﺯ ﺳﻠﻮک اﻟﻬ= 5264; ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65153;ﻟﻮﺩﻩﻭ ﮐﺴﺐ ﺍﻟﻬﺎﻣﺎﺕ ﺑﺸﺮﻯ ﺗﺎﺯﻩ ﺍﺯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩ ﺍﺳﺖﮐﻪ ﻗﻄﻌﺎ ﻭ ﻣﻨﻄﻘﺎﺍﻳﻦ &= #65165;ﺑﺪﺍﻋﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻭ ﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺎﻳﺪ ﺑﺮﺣﺴﺐ ﻫﻤﺎﻥ ﻧﻈﺎﻡ ﺃﺯﻟﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻫﺴﺘﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ ﻃ&#= 65198;ﺡ ﻗﺒﻠﻰ ﺧﺪﺍﻭﻧﺪ ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺃﺻﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺍﺑﺪﺍﻋﺎﺕ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻧﻬﺎ ﭼﻮ&#= 65253; ﭘﻴﺸﺮﻓﺖ ﻋﻠﻤ&#= 65264; ﻭﻣﻨﻄﻘﻰ ﻭ ﻓﻴﺰﻳﮑﻰﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺧﺎﻟﻖ ﭼﻨﺎﻥ ﻧﻈﺎﻣﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﺎﺷﺪ . ﮐﻪ ﺗﮑﺎﻣﻞ ﺭﺍ ﺍﺩ&= #65165;ﻣﻪ ﺑﺪﻫﺪولی ﺗﮑﺎﻣﻞ ﻫﺴﺖ . ﭼ= ;ﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺃﺯﻝ ﺑﺎﺷﺪﻭ ﻳﺎ ﻋﻘ&= #65246; ﺍﻧﺴﺎﻥ ﻭ ﺗﻤﺪﻥ ﺍﻭ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ &= #65169;ﺎﺷﺪ . ﻭ ﻳﺎ ﺩﺭ ﺳﻠﻮ᥼= 1; ﺍﻟﻬﻰ ﺍﺯ ﻣﺮﮐﺰ ﻋﻠﻤﻮ ﺁﮔﺎﻫﻰ ﺍﻟﻬﻰ&#= 65197;ﻗﻴﻘﻪ ﻫﺎﺋﻰ ﺍﺯ ﺁﻥ ﺑﺼﻮﺭﺕ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﻣﻨﺎﺳA= 168; ﻋﻘﻞ ﻭ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥﻭ ﭘﺎﮐ&#= 65264; ﺭﻭﺍﻥ ﺍﻭ ﺍﺯ ﻣﻔﺎﺳﺪ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻫﺴﺘﻨﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻣثاﻝ ﻣﻬﻢ ﺗﺨ= 5250; ﭼﺸﻢ ﺭﺍ ﻣﻴﺂﻭﺭﺩﮐﻪ ﺑﺮﺍﻯ ﻏﺮﺽ ﻣﺸ&= #65166;ﺑﻪ ﺩﻳﺪﻥﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ . ﻣﺎﻧﻨ= ﺪ ﭼﺸﻢ ﺣﻴﻮﺍﻧﺎﺕ ﻓﻘﺮﻩ ﺩﺍﺭﺍﻥ &= #65261; ﺑﺎ ﭼﺸﻢ ﺣﻴﻮﺍ&= #65255;ﺎﺕ ﻧﺮﻡ ﺗﻨﺎﻥ ﮐﻪ ﺩﺭ ﻫﻤﻪ ﻋﻨﺎﺻﺮ ﺷﺒﻴﻪ &= #65169;ﻬﻢﭘﺮ ﺍﺯ ﭘﻴﭽﻴﺪﮔﻰ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﻭﻣﮑﺎﻧﻴﺰﻡﻭ ﺳﻴﺴﺘﻤﻬﺎﻯﺎ= 5193;ﺭﺍﮐﻰ ﭘس ﺍﺯ ﺩﻳﺪﻥﻳﻚ ﻭﻇﻴ&#= 65236;ﻪ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴ&= #65194;ﻫﻨﺪ . ﻭ ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕ ﺍﻳﻦ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﻭ ﻓﺼﻮﻝ ﻣﺘﻔﺎﻭ&#= 65173; ﻧﻮﻋﻰﻳﮑﺴﺎﻥ ﺩﺭ ﺣﻘﻴﻘﺖ ﭼﺸ&= #65250; ﻭ ﻳﻚ ﮔﻮﻧﻪ ﺳﻴﺴﺘﻢ ﺍﺩﺭﺍﮐﻰ ﻭ ﻋﺼﺒﻰ ﺩﺍﺭﻧﺪ .= ﮔﺮﭼﻪ ﺑﺮﺧﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺩﻳﺪﻧﻰ ﻳﺎ ﺍﺣ&= #65204;ﺎس ﺩﻳﺪﻧﻰ ﻏﻴﺮ ﺍﺯ ﺗﺨﻢ ﭼﺸﻢ ﻧﻴﺰ ﺩﺍﺭﻧﺪ . ﮐ= ;ﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻣﺎﺭ ﺳﻪﮔﻮﻧﻪ ﭼﺸﻢ ﺩﺍﺭﺩ ﻭﻳﺎ ﺩﺭ ﺣﻴﻮﺍ&= #65255;ﺎﺕ ﺩﺍﺭﻧﺪﻩﻓﻘﺮ= 5165;ﺕﺟﻨﻴﻦ ﺁﻧﻬﺎ ﺷﺒﮑﻪ ﭼﺸﻤﻰ ﺭﺍ ﺍﺯ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ولی ﺩﺭ ﻧﺮﻡ ﺗﻨﺎﻥ ﺍﺯ ﭘﻮﺳﺖ ﺗﻦ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﮔﻮﺋﻰ ﺣسّ ﻟﺎ= 5251;ﺴﻪ ﺁﻧﻬﺎ ﮐﺎﺭ ﭼﺸﻢ ﺭﺍ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻧﺎﺑﻴﻨﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺍﺯ ﺣﻮﺍس ﺩﻳﮕﺮ ﺧﻮﺩ ﺑﺮﺍﻯ ﺩﺭﻙ ﺩﻳﺪﻧﻰﺍﺳﺘﻔ= 5166;ﺩﻩ ﻣﻴﮑﻨﺪ . ﺑﺮﺧﻰ ﺗﺼﻮﺭ ﻭ ﻓﺮﺽ ﻋﻠﻤﻰ ﺩﺍﺭﻧﺪﮐﻪ ﺗﮑﺎﻣﻞ ﺑﺮﺣﺴﺐ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻣﺎﺩﻩ ﺧﺎﺭﺟﻰ ﻭﮐﺎﺭ ﺑﺮﺩ ﻭ ﻧﻴﺎﺯ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺑﺎﻋث پیدایش ﻋﻀﻮﻯ ﻣﻴﺸﻮﺩ ﻣﺎﻧﻨﺪ ﻧﺎﭼﺎﺭﻯ ﺍﻧﺴﺎﻥ ﻧﺎﺑﻴﻨﺎﮐﻪ ﺍﺯ ﺣﻮﺍﺵ ﺩﻳﮕﺮ ﺧﻮﺩ ﺑﺠﺎﻯ ﭼﺸﻢ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 64401;ﻨﺪ . ﻭﻗﻮﻯ ﺗﺮ ﻣﻴﺸﻮﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺃﺻﻞ ﮐﻠّﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻭ ﺍﺭﺗﺒﺎﻁ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴ&#= 65176;ﻰﻭ ﺍﺯ ﺟﻤﻠﻪ ﺃﺻﻞ ﻋﻠّﻴﺖ ﻭ ﻣﻌﻠﻮﻟﻰﻭ ﺗﻤﺎﻡ ﻣﻮﺍﺩ ﻇﺎﻫﺮﺍ ﻏﻴﺮ ﺯﻧﺪﻩ ﻃﺒﻴﻌﺖﺩﺭ ﺩﺳﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65165;ﻧﻮﺍﻉ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻋﻀﻮﻯ ﻭ ﺻﻮﺭﺗﻬﺎ ﻭ ﺻﻔ&= #65166;ﺕﻣﺎﻧﻨﺪﻋﻘA= 246; ﺭﺍﭼﻮﻥ ﺩﻳﮕﺮﻗﺴﻤﺘﻬ= 5166;ﺳﺮﺍﺳﺮ ﺩﺭ ﮐﻨﺘﺮﻝ ﻗﺒﻠﻰ ﻭ ﻫﺪﺍﻳﺖ ﮐﻨﻮﻧﻰ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺁﻳ&#= 65256;ﺪﻩ ﻭﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﻣﻴﺘ= ﻮﺍﻧﺪ ﻣﺎ ﺭﺍ ﺩﺭ ﻓﻬﻢ ﺍﻳﻦ ﭘﺮﺳﺸﻬﺎﻯﻣﻨ= 5184;ﺮ ﺑﺘﻐﻴﻴﺮﺍﺕ ﻣثبت ﺗﮑﺎﻣﻠﻰﻭ ﻳﺎ ﻣﻨﻔﻰ ﻗﻬﻘﺮﺍ&#= 65163;ﻰ ﻳﻚ ﺍﻧﺴﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﻣﻮﺭ ﻣﺘﺸﺎﺑﻪ ﻭ ﺣﺘﻰ ﺍﻣﻮﺭ ﻏﻴﺮ ﻣﺘﺸﺎﺑﻪﮐﻪ ﻧﺘﻴﺠﻪ عَدَم ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﻣﺘﻔﺎﻭﺕ ﻣﻴﺪﺍﻧﺪ ﻭ ﻳﺎ ﺑﺪﻭﻥ ﭘﺎﺳﺦ ﻋ&= #65248;ﻤﻰ ﻭ علیّ ﻭ ﻓﻴﺰﻳﮑﻰ ﻣﻰ ﭘﻨﺪﺍﺭﺩ ﺣﻞ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺁﻧﺮﺍ ﺩﺭ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻣﺘﺎﻓﻴﺰﻳﻚﺩ= 5197; ﺍﺧﺘﻴﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65261; ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺪﺍﻧﻴﻢ . ﻣﺨ= ﺎﻟﻔﺎﻥ (ﭘﺎﺳﺦ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ)ﮐﻪ ﺣﻴﺎﺕ ﻭ ﺟﺮﻳﺎ&= #65253; ﺍﻣﻮﺭ ﺭﺍ ﺗﻮﺟ&= #65268;ﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻋﻠﻤﻰ ﻧﺎﺩﺭﺳﺖ ﻣﻴﮑﻨﺪ ﻭ ﻳﺎ ﺗ= ﻮﺻﻴﻒ ﻣﻮﻗّﺖ ﮐﺮﺩﻩﻭ ﭼﻨﺪﻯ ﺑﻌﺪ ﺗﻮﺟﻴﻪ ﺩﻳﮕﺮﻯ ﺩﺍﺭﻧ&#= 65194; ﺍﻳﻨﺎﻥ ﺣﻴﺎﺕ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﻫﺮﻣﺎﺩﻩ ﺃﻣﺮﻯ ﻗﺎﻟﺒﻰ ﻣﻴﺪﺍﻧﻨﺪ . ﮔﻮ= ﺋﻰ ﺣﻴﺎﺕ ﺟﺮﻳﺎﻥ ﺭﻭﺩﺧﺎﻧﻪ ﺍﺳﺖﮐﻪ(ﻭضع ﻮ= 5207;ﮑﻞ ﺁﺏ) ﻣﺘﻨﺎﺳﺐ ﻭ ﺑﺸﮑﻞ ﻭﺿﻊ ﻣﺠﺮﺍﻯ ﺁﺏﺩﺭﻣﻴﺂﻳﺪ . = ﮐﻪ ﺁﺏ ﺑﺨﻮﺩ ﺷﮑﻞ ﻇﺮﻑ ﺭﺍ ﻣﻴﮕﻴﺮﺩ . ﺩﺭﺣ= ﺎﻟﻴﮑﻪ ﺣﻴﺎﺕﺧﻮﺩ ﻫﻤ&#= 65166;ﻥ (ﮐﺎﻧﺎﻝ ﺁﺏ) ﺷﮑﻞ ﺩﻫﻨﺪﻩ ﺑﺸﮑﻞ ﺁﺏ ﺍﺳﺖ = . ﻭ ﺣﻴﺎﺕ ﻧﻴﺰﺧﻮﺩ ﻣﺎﺩﻩ ﻧمی ﺒﺎﺷﺪﮐﻪ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﻧﻴﺰ ﺣﻴﺎﺕ ﻭ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﺍﻣﺎ ﺷﮑﻞ ﺗﻮﺩﻩ ﺧﺎﻙ ﺑﺮﺍﻯ ﻣثاﻝﺷﮑﻞ ﻫﻨﺪﺳﻰ ﻏﻴﺮ ﺯﻧﺪﻩ ﺍﺯ ﻧﻈﺮ ﻣﺎ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺯﺍﺋﻞ ﺷﺪﻧﻰ ﻭﻓﺮﺳﺎپس ﺷﺪﻧﻰ ﺍﺳﺖ ﭘس &= #65187;ﻴﺎﺕ ﻧﺪﺍﺭﺩ . ﻭ ﻧﺒﺎﻳﺪ ﺍﻳﻦ ﺗﺼﻮﺭ ﺭﺍ ﮐﺮﺩﮐﻪ ﺣﻴﺎﺕ ﻣﺎﻧﻨﺪ ﻣﻘﺎﺻ&#= 65194; ﺧﻮﺩﻣﺎﻥﺭﺍﻩ ﺿﺮﻭﺭﺕ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ .= ﻭ ﻫﺮ ﻃﻮﺭ ﺑﺨﻮﺍﻫﻴﻢ ﺟﺮﻳﺎﻥ ﻳﺎﺑﺪ .= ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﻚ ﺍﻳﻦ ﺍﺳﺘثنا ﻫﺴﺖﮐﻪ ﻫﻤﻴﺸﻪ ﻣﻴﺨﻮ&#= 65165;ﻫﺪ ﭼﻴﺰﻯ ﺭﺍ ﻧﺨﻮﺍﻫﺪ . ﺗﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺟﺮﻳﺎﻥ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65165;ﻭﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪﻭﺧﻮﺩ ﻣ&#= 65200;ﺍﺣﻤﺘﻰ ﺍﻳﺠﺎﺩ ﻧﮑﻨﺪ .= ﭼﻮﻥ ﺭﺍﺑﻄﻪ ﺑﻴﻦ ﻫﻀﻢ ﻏﺬﺍ ﻭﻣﻌﺪﻩﻭ ﻳﺎ ﺑﻴﻦ ﻓﮑﺮ ﻭﻣﻐﺰ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﻫﻀﻢ ﺑﺪﻭﻥ ﻣﻌﺪﻩ ﻭﻓﮑﺮ ﺑﺪﻭﻥ ﻣﻐﺰ ﻧﻴ&= #65200; ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻳﺎﻓﺖ . = ﻭ ﮐﺎﺭ ﭼﺸﻢ ﻭ ﻣﻐﺰ ﺃﺻﻞ ﻭﻇﻴﻔﻪ ﻧﻴﺴﺘﻨﺪ . ﮐﻪ ﻓﻬﻢ ﻭ ﺷﻌﻮﺭ ﻭ ﺍﺣﺴﺎس ﻭ ﺍﺣﻮﺍلی ﺒﺎﻧﺴﺎﻥ ﺑﺪﻫﻨﺪ ﺑﻠﮑﻪ .= ﻭﻇﻴﻔﻪ ﺁﻧﻬﺎ ﻫﻤﺎﻥ ﺃﺻﻞ ﻭﻇﻴﻔﻪ ﺣﻴﺎﺗﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﺯ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﻧﻘﺪ ﺧﻮﺩ ﺍﺯ ﻓﻠﺴﻔﻪ ﺗﮑﺎﻣﻞ ﺩﺍﺭﻭ&#= 65267;ﻨﻰﮐﻪ ﺧﺎﺹ ﻣﺎﺩﻩ ﺗﻦ ﻭ پیدایش ﺍﻋﻀﺎﻯ ﺗﻦ ﻭﺍﻧﻮﺍﻉﺑﮕﻔ= 5176;ﻪ ﺍﻭ ﻣﻴﺒﺎﺷﺪﮐﻪﺭ= 5169;ﻄﻰ ﺑﻔﮑﺮ ﻭ ﺗﻔﮑّﺮ ﻭﺍﺣﻮﺍﻝ ﺭﻭﺍﻧﻰﻧﺪﺍﺭ= 5193; . ﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻭ ﻋﻮﺍﻟﻢ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﺗﺠﻠّﻰ ﻭ ﺷﻬﻮﺩ ﻭ ﺩﺭﻙ ﻭ ﺍﻳﻤﺎﻥ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺍﻟﻬﻰ . ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻋﻮﺍﻡﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65255;ﻔس لَوّامه ﺳﺎﻟ&= #64401;ﺎﻥ ﺑﺨﺎﻃﺮ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﻫﻮﺳﻬﺎﻯ ﺑﺸﺮﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺩﻧﻴﻮﻯ ﮐﻪ ﻣ&= #65192;ﺎﻟﻒ ﺃﺻﻞ ﺗﮑﺎﻣﻞ ﻭﺗﻌﺎﻟﻰ ﺑﺴﻮﻯ ﺧﺪﺍ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﻭﺩﺍﺭﻭﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺭﺍ ﺩﺭ ﺗﻦ ﻣﻮﺟﻮﺩ&= #65165;ﺕ ﺩﻧﺒﺎﻟﻪ ﺍﺗّﻔﺎﻕ ﻭ ﺗﺼﺎﺩﻑ ﮐﻮﺭ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ (ﺍﺗﻔﺎﻗﺎ ﻣﻔﻴﺪ) ﺗﻦ ﺍﻧﺴﺎﻥ ﻭﻣﻮﺟ&#= 65262;ﺩ ﺯﻧﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ . ولی ﺍﮐثرﺍ ﺍﻳﻦ ﺍﺗّﻔﺎﻗﺎﺕﻭA= 187;ﺘﻰ ﺟﻬﺶ ﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺍﮔﺮ ﺍﺗّﻔﺎﻗﻰ ﺑﺎﺷﻨﺪﻗﺎﺗﻞ &#= 65235;ﺮﺩ ﻭﺣﺘﻰ ﻧﻮﻉ ﻣﻴﺒﺎﺷﻨﺪ . ﻣﻮ= ﺗﺎﺳﻴﻮﻧﻬﺎﻯ ﺟﻬﺸﻰ ﺩﺭ ﮊﻧﻬﺎﻯ ﻫﺴﺘﻪ ﻫﺎﻯ ﺳﻠّﻮﻟﻬ= 5166;ﻯ ﺟﻨﺴﻰﺍﺣﺘﻤﺎ= 5247;ﺎ ﻣﻔﻴﺪ ﻭﺗﮑﺎﻣ&#= 65246; ﺑﺎﺷﺪ . ﻭ ﻣﻮﺗﺎﺳﻴﻮﻥ ﮊﻧﻬﺎﮐﻪ ﺃﻣﺮﻯ ﻃﺒﻴﻌﻰ ﺍﺳﺖﻣﻮﺭﺩ ﺗﻮ&#= 65183;ﻴﻪ ﻋﻠﻤﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﻋﻠّﺖﺍﺯ ﻳﻚ ﺗﻐﻴﻴﺮ ﻭ ﺃﺻﻞ ﺗﻐﻴﻴﺮ ﺭﺍ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫ&#= 65194; . ﺑﺮﮔﺴﻮﻥ ﺍﺯ ﻧ= ;ﻈﺮ ﻟﺎﻣﺎﺭﮐﻰ ﻫﺎ ﻧﻘﺪ ﮐﺮﺩﻩﮐﻪ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴ&= #65268;ﺮ ﻭ ﺗﻄﻮؤﺭ ﺍﻃﻮﺍﺭ ﺟﺴﻢﻭ ﺑﺨﺼﻮﺹ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧ&#= 65194;ﻩ ﺭﺍ ﻧﺘﻴﺠﻪ ﺗﺄثیر ﻣﺴﺘﻘﻴﻢ ﺷﺮﺍﻳﻂ ﺧﺎﺭﺟ&#= 65264; ﻭ ﻣﺤﻴﻄﻰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ . = ﮐﻪ ﺑﻌﻀﻰ ﻟﺎﻣﺎﺭﮐﻰ ﻫﺎﻯ ﺟﺪﻳﺪﻣﻮﺭﻭث= 40; ﺷﺪﻥ ﺁثاﺭ ﻣﺤﻴﻄﻰ ﺭﺍ ﺩﺭ ﺻﻔﺎﺕ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺿﺎﻓﻪ ﮐﺮﺩﻩ&#= 65165;ﻧﺪ . ولی ﺩﺭ ﻳﻚ ﺩﻳﺪ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻭ ﻓﻠﺴﻔﻰ ﻋﺮﻓﺎﻧﻰﺣﺘﻰ ﺍﮔﺮ ﻧﺘﻮﺍﻥ ﺟﺰﺋﻴّﺎﺕ ﺁﻧﺮﺍ ﮔﻔﺖﺗﻤﺎﻣﻰ ﻧﻈﺮﻳّﺎﺕ ﻋﻠ= 5252;ﻰ ﺍﺯ ﻫﺮﮐﺪﺍﻡﺟﻨﺒ= 5258; ﻫﺎﺋﻰ ﺍﺯ ﺣﻘﻴﻘﺖ ﺭﺍ ﺑﺼ&= #65262;ﺭﺕ ﻭﺍﻗﻌﻴّﺖ ﻧﺴﺒﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﻭﻫﻴ= ﭻ ﮐﺪﺍﻡ ﺣﻘﻴﻘﺖ ثاﺑﺖ ﻭ ﻧﻬﺎﺋﻰ ﺭﺍ ﻧﻤﻰ ﮔﻮﻳﺪ ﮐﻪ ﻋﻠﻢ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻣﻔﻴﺪ ﺍﺳﺖولی ﺑﺮﺍʌ= 63; ﺩﺍﻧﺴﺘﻦ(ﺣﻘﺎ&#= 65267;ﻖ)ﺑﺨﺼﻮﺹ ﺁﻳﻨﺪﻩ ﺗﮑﺎﻣﻠﻰﺁﻧﻬ= 5250; ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭ&#= 65187;ﻰ ﻳﻚ ﺍﻧﺴﺎﻥ ﺑﺮ&= #65165;ﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻔﻴﺪ ﺑﻔﺎﻳﺪﻩ ﺗﮑﺎ&#= 65251;ﻠﻰ ﻭ ﺗﻮﺿﻴﺢ ﻣﺒﻬﻤﺎﺕ ﺁﻥ ﻧﻴﺴﺖ . ﻭ ﺍﮔﺮ ﺍﻧﮑﺎﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺟﻬﺎﻥﻭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ&#= 65153;ﻧﮕﺎﻩ ﻣﺴﺄﻟﻪ ﻓﻬﻢ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﻓﻠﺴﻔﻪﻭ ﺣﺘﻰ ﺧﻮﺩ علم ﻧﻴﺰ = 587;وﺩ ﺑﺨﺶ ﻧﻴﺴﺖ . ﻭ ﻋﻠﻢ ﺑﮕﻔﺘﻪ ﻋﻠﻤﺎﻯ ﺑﺎ ﻭﺟﺪﺍﻥﻋﺎﻗﺒ= 5174; ﻋﺎﻟﻤﺎﻥ ﺭﺍ ﻧ&= #65268;ﺰﺧﻮﺍﻫﺪ ﮐﺸﺖ . ﮐﻪ ﺩﺭ ﺭﺍﺩﻳﻮ ﺃﮐﺘﻴﻮ ﻣﺎﺩﺍﻡ ﮐﻮﺭﻯ ﺭﺍ ﮐﺸﺖﻭ ﺩﻭﭼ&= #65166;ﺭ ﺳﺮﻃﺎﻥ ﺧﻮﻥ ﮐ&= #65198;ﺩ . ﺗﻨﻬﺎ ﻧﻈﺮﻳّﻪﺍﻯ ﺭﺍ ﺑﺎﻳﺪ ﺍﺯ ﺑﻴﻦ ﺩﻳﮕﺮ ﻧﻈﺮﻳّﺎﺕ ﻋﻠﻤﻰ ﺍﻧﺘﺨﺎﺏ ﻭ ﺩﻧﺒﺎﻝ ﮐﺮﺩﮐﻪ ﺁﻧﺮﺍ ﻧﻈﺮﻳﻪ ﻋﺮﻓﺎﻧﻰ ﻳﺎ ﻧﻈﺮﻳﻪ(ﻭﺟﻮﺩ ﻫﺪﻑ ﺃﺑﺪﻯ)ﻭﻣﺮﺍﺗ&#= 65168; ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﮕﻮﻳﺪ . ﻭﮐﺴﺐ ﺻﻔﺎﺕ ﻧﺘﻴﺠﻪ ﻣﺤﻴﻂﮐﻪ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺍﺳﺖﺣﺘﻰ ﺍﮔﺮ ﺍﺣﻴﺎﻧﺎ ﺃثرA= 205; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﺷﺪ ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻧﻴﺎﺯ ﺗﺄثیر ﻣﺤﻴﻂ ﻟﺎﺯﻡ ﺩﺍﺭﺩﺗﺎ ﻣﻴﺮﺍث ﻧﺴﻠﻬ= 5166;ﻯ ﺑﻌﺪﻯ کرﺩﻩ ﻭ ﺟﻮﺍﺏ ﮔﻮ ﻧﻴﺰ ﻧﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺯ ﻫﺮ ﮊﻧﺘﻴﻚ ﺗﺄثیرﺧﺎﺭﺟ᥾= 4; ﻭ ﻣﺤﻴﻄﻰ ﻳﺎﻓﺘﻪﻧﺴﻠﻬ= 5166;ﻯ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﻟﺤﺎﻅ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﭼﻮﻥ ﻋﺮﻓﺎﻯ ت&#= 1589;وّف ﺍﻳﺮﺍﻧﻰ ﻭ ﻓﻠﺴﻔﻪ ﻣﺘﺎﻓ&#= 65268;ﺰﻳﻚﺑﺎ ﺗﻤﺎﻡ ﻧﻈﺮﻳّﺎﺕ ﻣﺎﺷﻴﻨﻴﺰﻡﮐ= 5258; ﺗﮑﺎﻣﻞ ﺭﺍ ﺗﻔﺴﻴﺮ ﺍﺗّﻔﺎﻗﻰﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ثر ﻣﺤﻴﻂ ﻭﻣﻴﺮﺍثی ﺷدʌ= 53; ﻣﻴﮑﻨﺪ . ﻭﺑﺎ ﺩﻳﮕﺮﻋﻮﺍﻣﻞ ﻣﺎﺩﻯﮐﻪ ﺃثر ﺍﻭﻝ ﻭ ﺁﺧﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻣﺨﺎﻟﻒ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﻣﺎﺩﻩ ﻧﻴﺰ ﺿﻤﻦ ﻃﺒﻴﻌﺖ ﻭ ﺿﻤﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩﺗ&#= 65252;ﺎﻡ ﺍﻋﻤﺎﻕ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﺮ ﻋﺎﻣﻞ ﺍﮔﺮ ﺷﺮﻁ ﻟﺎﺯﻡ ﻫﻢ ﺑﺎﺷﺪ ﻫﻴﭻ ﮔﺎﻩ ﺷﺮﻁ ﮐﺎﻓ&= #65264; ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺑﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺷﺮﺍﻳﻂ ﻭﻋﻮﺍﻣﻞ ﻃﺮﻑ &= #65259;ﺴﺘﻴﻢ . ﻭ ﻳﺎ ﻧﻈﺮﻳّﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺭﻭﺑﺮﻭ ﻣﻴﺒﺎﺷﻴﻢ . ﮐﻪ ﮔﻮﺋﻰ ﺗﻤﺎﻡ ﺷﺮﺍﻳﻂ ﻭ ﺟﺮﻳﺎﻥ ﺣﺮﮐﺖ ﻭﻧﻘﺶ ﻣؤثّر ﺁﻧﻬﺎ ﺑﺎﻳﺪ ﺑﺎﻫﻢ ﺑﺮﺣﺴﺐ ﻧﻈﺎﻡ ﻣﻄﻠﻖ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﺗﺎ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺗﮑﺎﻣﻞ ﻭ ﻓﻬﻢ ﺍﺭﺗﺒﺎﻁ ﺭﻭﺡ ﻭ ﺟﺴم ﺒﺎﺷﺪ ﻭﺑﻘﻮﻟﻰ ﺗﻤﺎﻡ ﻋﻮﺍﻣﻞ ﻧﺎﻣﺮﺋﻰ ﺑﺎ ﻋ&= #65262;ﺍﻣﻞ ﻣﺮﺋﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪﺗﺎ ﻫﺮ ﻳﻚ ﻭﻇﻴﻔﻪ ﻓﻄ&= #65198;ﻯ ﻭﻣﻨﺶ ﻃﺒﻴﻌﻰ ﻭ ﺿﺮﻭﺭﻯ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ . ﺑﺮﮔﺴ= ﻮﻥ ﺟﻬﺶ ﺣﻴﺎﺗﻰ ﺧﻮﺩﺭﺍ ﮐﻪ ﻣﺎ ﺍﺯ ﺗﻌﺎﻟﻰ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﮐﺴﺐ ﺷﻬﻮﺩ ﻭﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ ﺑﺸﺨﺼﻴّﺖ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﻭ ﺣﺘﻰ ﻣﺎﻫﻴّﺖ ﺭﻭﺣﻰ ﻭ ﺍﺧﻠﺎ&= #65239;ﻰ ﻭ ﻋﻘﻠﻰ ﺟﺪﻳﺪﻯ ﺭﺍ ﺑﺼﺎﺣﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣﻴﺪﻫﺪ . ﺟﻬﺶ ﺣﻴﺎﺗﻰ ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﻣﺮﮐﺰ ﺃﺻﻠﻰ ﺗﻠﺎﺵ ﻧﺴﻠﻬﺎ&#= 65263;ﻤﺘﻮﺍﻟﻰ ﻣﻴﺨﻮﺍﻧﺪﻫﺮ ﻓﺮﺩﻯ ﺑﺘﻨﻬﺎﺋﻰ ﺑﺎ&#= 65267;ﺪ ﺩﺭ ﺧﻮﺩﺑﻨﻤﺎﻳﺪ ﻭ ﻧﻪ ﺗﻨﻬﺎ ﺍﺯ ﻓﺼﻮﻝﻧﻮﻋﻰ ﺧﻮﺩ ﻧﺠﺎﺕ ﺑﻴﺎﺑﺪﮐﻪ ﺣﺘﻰ ﺑﺎﻳﺪ ﺍﺯ = کُلّ ﻣﻮﺟﻮﺩﻳّﺖ ﻧﻮﻋﻰ ﺧﻮﺩ ﻧﻴ&= #65200; ﺧﻠﺎﺻﻰ ﺑﻴﺎﺑﺪ . ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #65267;ﻌﻨﻰ ﻧﺠﺎﺕ ﺍﺯ ﺧﻄﺮ ﻗﻬﻘﺮﺍﺋﻰ ﮐﺎﺭﻣﺎﺋﻰ ﻭﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥﻳﺎﺗﮑﺮ= 5165;ﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ . ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ(ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﺗﮑﺎﻣﻞ) ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ ﮐﻪ ﺍﺳﺎﺳﻰ ﺗﺮ ﻭﻣﻬﻤﺘﺮ ﺍﺯ ﺗﻐﻴﻴﺮﺍﺕ ﮊﻧ&#= 65176;ﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺍﺳﺖ .= ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺁﻥ ﻧﻴﺰ ﻧﻘﺶ ﺍﺭﺍﺩﻯ ﻧﺪﺍﺭﺩ . ﻭ ﺭﺳﻴﺪﻥ ﺑﺴﻌﺎ&#= 65193;ﺕ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﮐﻪ ﺭﻭﺡ ﺷﺎﻫﺪ ﻋﺮ&= #65205; ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ &= #65259;ﻔﺘﻢ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻫﻔﺖ ﻫ&#= 65200;ﺍﺭ ﺳﺎﻝ ﺧﻮﺩﺭﺍ ﺩﺭﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯﺑﺮﺍﻯﺘ= 5262;ﻟﺪ ﺑﺎﺯ ﺩﺭﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺩﺭﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﻣﻴﺮﺳﺪ . ﮐﻪﮐﺮ= ﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّهﻭ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﺑﺎﻟﺎﺗﺮﭼﻮﻥ ﻗﺪﺭﺕ ﻋﺸﻖ ﻭﺭ&= #65199;ﻯ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺑﺎﻭﺭﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺎﻟ&#= 65166;ﺗﺮﻣﻴﺮﺳﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺁﻧﮕﺎﻩ ﺑﺎﺯ ﺑﺘﻮﺍﻧﺪ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻧﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺮﺵ رب= 17; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ .= ﮐﻪ ﺁﻧﮕﺎﻩ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ&#= 65263;ﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺩﻳﮕﺮﻯ ﺪﺭ ﺟﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﺩ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺯﮔﺸ&#= 65174; . ﮐﻪ ﺍﮔﺮ ﺗﻮﻓﻴﻖ ﺳﻠﻮﻙ ﺁﻥ ﻋﺼﺮ ﺭﺍ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﻧﺠﺎﻣﺪﺍﺩﻩ= 5169;ﺎﺷﺪ ﺑﺮﺍﻯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوّم ﺍﻧﺘﻈﺎﺭ ﻋﺮ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻰ ﺧﻮﺩﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺭﺍ ﻧﺨﻮ&= #65165;ﻫﺪ ﺩﺍﺷﺖ ﺗﺎ ﻧﺴﻠﻬﺎﻯ ﮐﺎﻣﻠﺘﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎ&= #65253; ﭘﻴﺪﺍ ﺷﻮﻧﺪ . ﮐ= ;ﻪ ﺍﺯ ﻫﻤﻴﻦ ﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ ﻗﺒﻠﻰ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ . ﺁ= ;ﻧﮕﺎﻩ ﺑﺠﻬﺎﻥ ﻭﺩﺭ ﻧﺴﻠﻬﺎﻯ ﻋﻈﻴﻤﺘﺮ ﺍﺯ ﻭﺍﻟﺪﻳﻦ ﺑﺮﺗﺮ ﺧﻮﺩﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﺑ= ;ﺎﺯ ﺧﻮﺩ ﺭﺍ ﺑﺘﺠﻠّﻰ ﻋﻈﻴﻤﺘﺮ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳ&#= 65166;ﻧﻨﺪ . ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺑ᥾= 4; ﻧﻬﺎﻳﺖ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﮐﻪ ﻫﺮ ﻳﻚ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻭﮐﻤﺎﻝ ﺍﻓﺮﺍﺩ ﻫﺮ ﻧﻮﻉ ﻣﻴﺒﺎﺷﺪ&#= 65239;ﺪﺭﺕ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ &= #1585;بّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺎﻧﺪ ﻭ ﻫﺮ ﺑﺎﺭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﺑﺮﺗﺮﻭ ﺍﻟﻮﻫﻴّﺖ ﻧﺴﺒﻰ ربّ ﺍﻟﻨﻮﻉ ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑ&#= 65194; ﻭ ﺑﺮﺍﻯ ﺧﻬﺪﺍﻳﺖ ﭼﻨﺪ &= #64344;ﻴﺮﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭ ﺗﻮﻟ&= #65194; ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺑﺮﺍﻯ ﺑﻌﺪﺍﺯ ﻣﺮﮒ ﻗﺒﻠﺎﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﺧﻮﺩ ﻧ= ﻴﺎﺯ ﺩﺍﺭﻧﺪﺩﺭﺳﻠ= 5262;ﻛﺒﺮﺍﻯ ﺷﻬﻮﺩ ربّ اﻟﻨﻮﻉ ﺧﻮﺩ ﮐﻤﻚ ﻧﻤﺎﻳﻨﺪﺁﻧﻬ= 5166; ﺭﺍ ﻧﻴﺰ ﻫﺪﺍﻳﺖ ﺑﺮﺳﻴﺪﻥ ﺑﻬﻤﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ ﺍﻳﻨﻚ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰﺍﺻﻄﻠ= 5166;ﺣﺎ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﺑﺮﺳﺎﻧﻨﺪﻭ ﺑﻬﻤﺎﻥ ﻧﺴﺒﺖ ﺑﻬﺸﺘﻬﺎﻯ ﺑﺮ&#= 65175;ﺮ ﺣﻴﺎﺗﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭﺍﺧﻠﺎﻗﻰ ﺑﺮﺳﺎﻧﻨﺪﮐﻪ ﻧﻘﺶ ربّ ﻣﺮﺑّﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ ﻭﻧﻪﺑﺮﺍﻯ ﺩﻳ&#= 64405;ﺮﺍﻥ ﻣﮕﺮ ﺑﺨﻮﺍﻫﺪ &= #65255;ﺼﺎﻳﺤﻰ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﺑﻨﻤﺎﻳﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻧﻈﺮﻳ= ;ﻪ ﻣﺬﮐﻮﺭ ﺑﺮﮔﺴﻮﻥﺑﺮﺍ= 5263; ﺗﻠﺎﺷﻰ ﻧﺴﻠﻬﺎﻭ ﻧﺠﺎ&#= 65173; ﺍﺯ ﻧﻮﻉﺗﻨﻬﺎ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓ&= #65166;ﻧﻰ ﻭ تصوّف ﺍﻳﺮﺍﻧﻰ ﻫﺴﺖ .= ﮐﻪ ﺗﻨﻬﺎ ﻭﺍﺻﻠﺎﻥ ﻧﻬﺎﺋﻰ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵﺭﺣﻤﺎﻥﻤ= 5268;ﺴّﺮﻣﻴﺒﺎﺷﺪ . ﻭﻋﺎﻗﺒﺖ ﺍﺯ ﺑﻴﻦ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﻳﮑی ﺎﺯ ﺁﻧﻬﺎ ﺑﺠﺎﻯﺸﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺸﻬﻮﺩ ﻧﻮﺭﺭ&#= 65187;ﻤﺎﻥﺨﻮﺍﻫﺪ ﺭﺳﻴﺪ . ﮐﻪ ﺍﻭﺭﺍ ﺍﺻﻄﻠﺎﺣﺎ(ﻣﻬ&#= 65194;ﻯ ﻫﺪﺍﻳﺖ) ﮐﻨﻨﺪﻩ ﻣﻮﻋﻮ&#= 65193; ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ &= #1587;وﺷﻴﺎﻧس ﭼﻮﻥ محمّد ﻭ ﻣﺴﻴﺢﮐﻪ ﺯﺭﺩ&#= 65207;ﺖ ﭘﻴﺶ ﺑﻴﻨﻰ ﮐﺮﺩﻩ ﺑﻮﺩ . ﺁﻧ= ;ﮕﺎﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭﻣﻌ= ﺎﺻﺮﺍﻥ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺷﺪﻩﭘﻴﺮﻭ ﻣﻬﺪﻯ ﻧﻴﺰ ﺑﻨ&= #65262;ﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺁﻧﮕﺎﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﻭﺍﻟ= ّﺎ ﻧﺴﻠﻬﺎﻯ ﺑﺸﺮﻯﻮ ﻗﺒﻞ ﺑﺸﺮﻯﻣﺎﻧﻨﺪ &#= 65165;ﻣﺮﻭﺯ ﮐﻪ ﺩﻳﮕﺮ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺯﻣﺎﻧی ﺒﺎﺗﮑ= 5166;ﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﻭﻳﺎ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﺍﺭﺍﺩﻯ ﺧﻮﺩﺑﺘﺠﻠّﻴA= 166;ﺕ ﺍﻟﻬﻰ ﻭﺗﺎ ﺃﺑﺪ ﺩﺭ ﺗﺠﻠّ&#= 65264; ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺑﺮﺳﻨﺪ . ﺯﻳﺮﺍ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﺳ&= #65174; . ﺣﺘﻰ ﺍﮔﺮ ﺍﻣﺮ= ;ﻭﺯﺭﻭﺡ ﻳﻚ ﻣﻮﺟﻮﺩ ﺃﺗﻤﻰﻳﺎ ﺣﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻓﺮ&#= 65165;ﻭﺍﻥ ﻭ ﺑﻴﺸﻤﺎﺭ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃﺗﻤﻰﮐﻪ ﺃثی= 85;ﻯ ﻭ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﮕﻮﺋﻴﻢ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﮐﻪ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺍﺯ ﻣﻮ&= #65183;ﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃثیرﻯﻣﺪﺍﻡ ﺁﻓﺮﻳﺪﻩ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺸﻮﻧﺪ . ﻭ ﻫﻤﮕﻰ ﺑﺮﺍﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﻓﻄﺮﺗﺎ ﻭﻃﺒﻴﻌﺘﺎ می کوﺷﻨﺪ ﺗﺎ ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﺒﺮ&#= 65203;ﺎﻧﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>بحقَّʋ= 75;ﻮﺟﻴﻪ ﻋﻠﻤﻰ ﻳﻚ ﻋﻀﻮ ﺩﺭ ﺟﺴﻢﭼﻪ ﺭﺳﺪ ﺑﻤﻐﺰ ﻭ ﺭ= ﻭﺍﻥﻋﺎﺟﺰ ﺍﺯ ﺗﻔﺴﻴﺮﭘﻴﭽﻴ= 5194;ﮔﻰ ﺷﺪﻳﺪﻭ ﻫﻤﮑﺎﺭﻯ ﻋﺠﻴﺐ أجزاءﻯ ﺗﻦ ﻣﻴﺒﺎﺷﺪ . ﺣ= ;ﺘی همین ﺩﻳﺪﻥ ﺳʋ= 66;ﺩﻩ ﺑﭽﺸﻢ ﺭﺍ ﺗﻮﺟ&= #65268;ﻪ ﮐﻨﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻤﺴﺎﺋﻞ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖﻭ ﺍﺣﻮﺍﻝ ﺩﺭ ﻣﻐﺰ ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5169;ﺨﺼﻮﺹ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﺮﺩﻩ ﻓﻬﻢ ﻭﺗﻮﺿﻴﺢ ﻭ ﺗﻮﺟﻴﻪ ﺑﻨﻤﺎﻳﻨﺪ . ﮐﻪ ﻫﺮﭼﻪ ﻧﻮﻉ ﺣﻴﺎﺗﻰ ﻣﻮﺟﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺘﻪﭘﻴﭽﻴﺪ= 4404;ﻰ ﮐﺎﺭ ﻋﻀﻮﻯ ﭼﻮﻥ ﭼﺸﻢ ﻭ ﻫﺮ ﻋﻀﻮ ﺩﻳﮕﺮ ﺩﺭ = ﺗﻦ ﻭ ﺭﻭﺍﻥﭘﻴﭽﻴﺪ= 5257; ﺗﺮ ﻭ ﻧﺎﻣﻘﻬﻮﻡ ﺗﺮ ﺑﺮﺍﻯ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩﺩ . ﮔﺮﭼ= ﻪ ﺑﺮﺍﻯ ﻋﻘﻞ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎ ﺗﺪﺑ&= #65268;ﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﻴﺰ ﺩﺭ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮﻯ ﻋﺎﺟﺰ ﺍﺯ ﻓﻬﻢ ﺑﻴﺸﺘﺮ ﻫﺴﺘﻨ&#= 65194; . ﮐﻪ ﻫﺪﺍﻳﺖ ﻟﺪ= ;ﻧّﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮ= ﺍ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪﺗﻤﺎ= 5249; ﺍﻋﻤﺎﻟﻰ ﮐﻪ ﻣﺎ ﻓﻴﺰﻳﮑﻰ ﻭ ﻣﺎﺩﻯ ﻣﻰ ﺑﻴﻨﻴﻢ ﺳﺮﺍﺳﺮ ﺗﺤﺖ ﻫﺪﺍﻳﺖ ﻭ ﺗﺄثیر ﻭﻣﻄﻴʌ= 26; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﺯ ﻋﻮﺍﻟﻢ ﻣﻠﮑﻮﺗﻰ ﺩﺭ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺞ ﺗﻦ ﺍﻭﻟﻴ&= #65258;ﮐﻪ ﺑﻨﺎﻡ ﺃﻫل عب= 75; ﻣﻴﻨﺎﻣﻴﻢ . ﺗﺎ= ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﭘﺎ ﺑﻤﻴﺪﺍﻥ ﺟﺪﻳﺪﻯ ﺑﺎﻟﺎ&#= 65175;ﺮﺟﺒﺮﻭﺕ ﻳﮑﻢﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻘﺪﻣﻪﺍﻯ ﺍﺯﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ . ﻭ ﺍﻳﻦ ﺟﺒﺮﻭﺗﻬﺎ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻓﺮﺍﻭﺍﻥ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨ&#= 65194; . ﮐﻪ ﻫﺮﻳﻚ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﮐﻤﺎﻟﺎ&= #65173; ﺗﺠﻠّﻰ ﻗﺒﻠﻰﻭ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﺗﺎ ﻋﺎﻗﺒﺖ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖﻳﻚ ﺭﻭﺡ ﻣﻮﻓﻖ ﺩﺭ = ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﮐﺴﺐ ﺗﻤﺎﻣﻰ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﮐﺎﺭﺑﺮﺩ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭﺍﺧﻠﺎﻗﻮﺗﻤ= 5194;ﻥ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺩﺭ ﻟ&#= 65166;ﻫﻮﺕ ﺑﻨﻮﺭﺍﻟﺄﻧﻮ= 5165;ﺭ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ .= ﮐﻪ ﻫﻨﻮﺯ ﻧﻴﺰ ﺑﺪﻳﺪﺍﺭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴ&= #65176;ﻴﻬﺎ ﺩﺭ ﻫﺎﻫﻮﺕ ﻋﻤّاء ﺩﺭ ﺟﻬﺎﻥ ﻭﻳﮋﻩ(ع&#= 1614;دَم ﻣﺎ سوﺍﻩ) ﻧﺮﺳﻴﺪﻩﺍﻧﺪ ﻭ ﻧﻤﻴﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﻭﻇﻴﻔﻪ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺷﺎﻫﺪﺍﻥ ﺍﻟﻠﻪ ﻣﺎﻧﻨﺪ ﺧﺪﺍﻭﻧﺪﺍﻟﻠ= 5258; ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪﺑﺎﻳﺪ ﺧﻮﺩ ﻧﻴﺰﺩﺭﻋﻮﺍﻟ= 605; اﻟﻬﻰ ﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯ ﺟﻬﺎﻥهاﻯ ﺗﺤA= 174; ﺍﺧﺘﻴﺎﺭ ﺍﻟﻠﻪ ﺍﻟﻮﻫﻴّﺖ ﺧﻮ= 5193;ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ .= ﺗﺎ ﺧﻮﺩ ﻣﺎﻧﻨﺪ ﺍﻟﻠﻪ ﭼﮕﻮﻧﻪ ﮐﻤﺎﻟﺎﺕ ﺑﻴﺸﺘﺮ ﻭتقر¡= 7;ب ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻣ= ;ﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩ ﮐﻪ ﺟﺰ ﻧﻈﺮﻳّﻪ(ﻭﺣﺪ= 5173; ﻭﺟﻮﺩ)ﮐﻪ کُل= 17; ﻫﺴﺘﻰ ﺩﺭ ﺧﺪﺍﻭﻧﺪ(ﺍﻟﻠ&#= 65258; ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴ&= #65176;ﻰ)ﻭ ﺑﺘﺪﺑﻴﺮ ﺧﺪﺍﻭﻧﺪ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﭘﺎﺳ&#= 65192;ﮕﻮﻯ ﻓﻬﻢ ﻧﻮﻉ ﻫﻤﮑﺎﺭﻯ ﺗﻤﺎﻣﻰ أجزا᥾= 3; ﻳﻚ ﻋﻀﻮﭼﻮﻥ ﭼﺸﻢ ﻭ ﻗﻠﺐ ﻭ ﻣﻐﺰﻭ ﺣﺘﻰ ﻫﺮ ﻋﻀﻮ ﻇﺎﻫﺮﺍ ﮐﻮﭼﻚ ﻋﻤﻠﻴﺎﺕ ﺩﺍﺧﻞ ﻣﻐﺰ ﻭﺍﺳﺘﺨﻮﺍﻥ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﻳﺎ ﺑﻄﻮﺭ ﮐﻠّﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭ ﺑﺮﺍﻯ ﻓﻬﻢ ﺑﻴﺸﺘﺮ ﻧﻘﺶ أجزاء ﮐﻮﺷﺸﻬﺎﻯ ﺑﻌﺪﻯ ﺷﻮﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ (ﻫﺮ ﺟﺰﺋﻰ ﺧﻮﺩ ﻳﻚ ﮐﻠّﻰ)ﺍﺯﻣﺠﻤ= 5262;ﻋﻪ أجزاﻯ ﺩﻳﮕﺮ ﺍﺳﺖ . ﻭ ﻫﺮ ﮐﻠّﻰ ﻧﻴﺰ ﺟﺰﺋﻰ ﺩﺭ ﮐﻠّﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﻫﺮ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠﻳا= 5174; ﺁﻥﻭ ﺩﺭﺟﻪ ﻓﻬﻢ ﻭﺍﺣﻮﺍﻝ ﻭ ﮐﻤﺎﻟﺎﺕ ﻭ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻧﺴﺒﻰ ﻫﺮﻳﻚﺟﺰﺋﻰ ﺑﺮﺍﻯ ﺩﺭﺟﻪ ﺑﺎﻟﺎﺗﺮ ﺩﺭﻣﻮﺟﻮﺩﻳّA= 174; ﻧﻮﻋﻰ ﺍﺳﺖ . ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻫﻤﻪ أجزاء ﻋﺎﻗﺒﺖ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﭼﻮﻥ ﻣﺒﻴﻨﻴﻢ &= #65169;ﺮﺍﻳﻤﺎﻥ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭ ﺍﮔﺮ ﻣﻴﻔﻬﻤﻴﻢ ﺑﺮﺍﻳﻤﺎﻥ ﻣﻴﻔﻬﻤﺎﻧﻨﺪ . = ﻭ ﺑﺎ ﺍﻟﻬﺎﻡ ﻓﮑﺮﻯ ﻭ ﺍﻣﮑﺎﻥ ﺑﻴﺎﻥ &= #65199;ﺑﺎﻧﻰ ﻭ ﺣﺘﻰ ﺩﺭ ﺣﺮﮐﺎﺕ ﺗﻤﺎﻡ &= #1571;جزاءﻯ ﺗﻦ ﻳﺎﺭﻯ ﻣﻴﺪﻫﻨﺪ . ﻫﺮﻳ= ﻚ ﺍﺯ ﻣﺎ ﻳﻚ ﻣﻌﺠﺰﻩ ﺍﻟﻬﻰ ﻫﺴﺘﻴﻢ ﻭ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ &#= 65251;ﻴﺒﺎﺷﻴﻢ . ﮐﻪ ﻗﺪﺭ ﺍﻫﻤﻴّﺖ ﺍﻟﻮﻫﻴّﺖ ﻧﺴﺒﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺗﺸﻮﻳﻖ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﺍﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻮﻫﻴ&#= 1617;ﺖ ﺧﻮﺩ ﺑﺮﺳﻴﻢ . ﮐ= ;ّﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐّﻴﻪ ﻧﻔس ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭ ﺃﺻﻞ ﺃﺻﻴﻞ ﺧﻮﺩ ﺩﺭ&= #65195;ﺍﺕ ﻭ ﻓﻄﺮﺕ ﺭﻭﺣﻰ = خویش ﭘﺎﮐﺴﺎﺯﻯ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎ ﻭ ﻣﻮﺍﻧﻊ ﺗﻌﺎﻟﻰ ﺑﻨﻤﺎ&#= 65163;ﻴﻢ ﮐﻪ ﺑﺎﻟﻮﻫﻴّﺖ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻳﺎﻓﺘﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﮔﺮﺩﻳﻢ . ﻭ ﺑﺎﻳﺪ ﺑﺮﺳﻴﻢﺗﺎ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍﺩﺭ ﻣﻮﺭﺩ ﻧ&= #65262;ﻉ ﻓﻌﻠﻰﺧﻮﺩ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﻴﻢ ﮐﺎﺭﻯ ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ &= #65169;ﺎﻳﺪ (ﻟﺎ ﺟﺮﻡ ﻭ ﺑﺪﻭﻥ ﺟﺮﻡ)ﻭ ﻓﺴﺎﺩﻯ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴ&#= 65250; . ﻭﻟﻮ ﺑﺎ ﺗﮑﺮﺍﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮﺗﺮ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻭﻇﻴﻔﻪ ﻓﻄﺮ&#= 65263; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺧﻮﺩﮐﻪ ﺑﻨﻔﻊ ﻣﺎ ﻧﻴﺰ ﻫﺴﺖ ﺑﺮﺳﻴﻢ . ﮐﻪ ﺍﻣﺮﻭﺯ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍ&#= 65255;ﺠﺎﻡ ﺑﺪﻫﻴﻢ ﻭلی ﻨﻤﻰ ﮐﻨﻴﻢ . ﻣﮕ= ;ﺮﭘس ﺍﺯ ﻓﻬﻢ (ﺍﻫﻤﻴّﺖ ﺣﻴﺎﺗﻰ) ﺳﻠﻮﻙ ﺍﻟﻬﻰ . ﻭ ﺗﻮﺻﻴﻪ ﻗﻄﻌﻰ ﻣﺎ ﺑﺮﺍﻯ ﺗﺴﻠﻴﻢ ﺑﻮﻟﻰّ ﺍﻟﻬﻰﻣﺮﺑّﻰ ﻭﻳﮋﻩ ﻭﻣﻨﺎﺳﺐ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺧﻮﺩﻣﺎﻥﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ ﻃﺎﻟﺐﻟﻘﺎﻯ اﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎ معرّفی ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﺁ= ;ﻧﮕﺎﻩ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺨﻠﻴﻪ ﺍﺯ ﻣﻌﺎﻳﺐﻭ ﺗﺤﻠﻴﻪ ﺑﻤﺤﺎﺳﻦ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺮﺳﻴﻢﻭ ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴ&#= 65194; . ﻭ ﺍﻫﻤﻴّﺖ ﻭ ﺳﺨﺘﻰ ﺍﻳﻦ ﺭﺍﻩ ﻣﺤﺎﻝ ﻣﺎﻧﻨﺪﻯ ﺗﻨﻬ&#= 65166; ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﻗﺪﻡ ﺍﻭﻝ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﻗﺪﻡ ﺩﻭﻡ ﺭﺍ ﻧﮕﺬﺍﺷﺘﻪﺍﻳ= 5250; ﺭﺳﻴﺪﻩﺍﻳﻢ . ﻭ ﺗﻨﻬﺎ ﺍﺭﺍﺩﻩ ﻭﺍﻗﻌﻰ ﻫﻤﻴﻦ ﺗﺼﻤﻴﻢ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ(ﺩﺍﻧﺎ= ;ﺋﻰ ﻣﺴؤﻟﻴّﺖ) اﺳA= 174; . ﻭ ﺗﻮﺍﻧﺎﺋﻰ ﺩﻧﺒﺎﻟﻪ ﺩﺍﻧﺎﺋﻰ ﺍﺳﺖ ﻭ ﺩﺍﻧﺎﺋﻰ ﺑﻴ&= #65208;ﺘﺮ ﻣﺘﻨﺎﺳﺐ ﺩﺭﺟ&#= 65258; ﭘﺎﮐﺴﺎﺯﻯ ﭘﺂﻟﻮﺩﮔﻰ ﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺍﮔﺮ ﮐﺎﺭﻯ ﮐﻨﻴﻢﮐﻪ ﺗﺎ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﻫﺮﮔﺰ ﮐﺎﺭ ﺩﻳ&= #64405;ﺮﻯ ﺭﺍ ﻧﮑﻨﻴﻢ . (ﺣ᥷= 8;ﮐﺖ)ﺭﺍ ﺍﺯ ﺧﺎﺭﺝ ﺁﻥ ﻧﻈﺎﺭﻩ ﮐﻨﻴﻢ .= ﻣﺮﮐﺐ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ .= ﭼﻪ ﻗﺴﻤﺘﻬﺎﻯ ﺟﺴﻢ ﻣﺘﺤﺮﻙﻳ&#= 65166; ﺩﺭﺟﺎﺕ ﻭﻣﺮﺍﺣﻞ ﺣﺮﮐﺖ . ولی ﺍﺯ ﺩﺍﺧﻞ(ﺫﺍﺕ ﺣﺮﮐﺖ)ﮐﻪ ﺃﻣﺮﻯ ﺑﺴﻴﻂ ﺍﺳﺖ ﭼﻴﺰﻯ ﻧﻤﻴﺪﺍﻧﻴﻢ . ﺩ= ﺭﺟﺮﻳﺎﻥ ﺣﺮﮐﺖ ﺩﺍﺩﻥ ﺷﻴﺌﻰﺑﺎﺯﻭﻯ ﺍﻧﺴﺎﻥ ﺍﺣﺴﺎ&#= 1587; ﻣﺎﻧﻌﻰ ﺩﺭ ﺣﺮﮐﺖ ﻣﻴﮑﻨﺪﮐﻪ ﻏﻠﻴﻪ ﺑﺮ ﺍﻳﻦ ﻣﻮﺍﻧﻊ ﻭ ﻋﻮﺍﻳﻖ ﻫﻤﺎﻥ ﺟﻨﺒﻪﻫﺎﻯ ﻣﺎ&#= 65193;ﻯ ﺗﮑﺎﻣﻞ ﺍﺳﺖ ﮐﻪ ﺩﺭﻫﺮ ﺣﺮﮐﺖ ﻭ ﺃﻣﺮﻯ ﻣﺘﺤﺮﻙ ﮐﻪ ﺩﻳﻤﻮﻣﺖ ﺩﺍﺭﺩﻭﻣﺎﺩﻯ ﺑﻨﻈﺮ ﺍﻧﺴﺎﻥ ﻣﻴﺮﺳﺪ . ﻭﺍﮔﺮ ﺍﻳﻦ ﻣﻘﺎﻭﻣﺖ ﺑﻨﻮﺭ ﺣﻴﺎﺕﺑﺘﻔﺮﻗ= 5258; ﻭ ﺗﻨﻮﻉ ﺍﺷﮑﺎﻝ ﻭﺍﻓﺮﺍﺩ ﻣﻨﺠﺮ ﺷﻮﺩﻭﻧ&#= 65258; ﺗﮑﺎﻣﻞ ﺫﺍﺗﻰ ﻏﻴﺮﻣﺎﺩﻯﻭ ﻧﻪ ﺩﺭﻫﺮ ﻣﻘﺎ&= #65261;ﻣﺘﻰ ﺑﺎﺷﺪﭼﻪ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﻭﻳﺎ ﺣﻴﻮﺍﻧﺎﺕ ﻭﻃﺒﻴﻌﺖ ﻧﺎﭼﺎﺭﺑﭙﻴﺪ= 5165; ﮐﺮﺩﻥ ﺭﺍهی ﺒﺮﺍﻯ ﺟﺒﺮﺍﻥ ﻣﺎﻧﻊ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﭼﻪ خ= ُنثی ﮐﺮﺩﻥ ﻣﺎﻧﻊﻳﺎ ﺩﻭﺭ ﺯﺩﻥ ﻣﺎﻧﻊ . ﻭ ﻟﺬﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻨﻮﻉ ﻭ ﺍﻓﺮﺍﺩ ﻣﺘﻔﺎ&#= 65261;ﺕﮐﻪﺍﻧﺤﺮﺍʌ= 35;ﺎﺕ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﻧﻮﺍﻉ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﻣﻮﺍﺭﺩ ﺗﻔﺮﻗﻪ ﺍﻓﺮﺍﺩ ﺍﺯ ﻫﻢ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻭﻣﺘﻬﺎﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺣﺮﮐﺖ ﺩﻳﻤﻮﻣ&#= 65174; ﻭ ﺫﺍﺕ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻳ= ﻦ ﺟﺪﺍ ﺷﺪﻥ ﺍﻓﺮﺍﺩ ﺍﺯ ﺟﻤﻠﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻧﺘ&#= 65268;ﺠﻪ ﺗﻔﺎﻭﺕﺍﻧﺤﺮ= 5165;ﻓﺎﺕ ﺩﺭ ﺭﻩ ﺟﻮﺋﻴﻬﺎ ﺍﺳﺖ .= ﺍﮔﺮ ﺑﻤﻮﺟﺐﻃﺮﺡ ﻗﺒﻠﻰ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺪﺑّﺮ ﻫﺴﺘﻰ ﺑﺎﺷﺪﺣ&#= 65198;ﮐﺘﻰ ﺗﮑﺎﻣﻠﻰ ﻭ ﺑﺪﺍﺋﻰ ﺍﻧﻮﺍﻉ ﺷﺎﻳﺴﺘﻪ ﺗﺮﮐﻪ ﺟﻤﻌﺎ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﮔﻮ= ﺋﻰ ﺗﻐﻴﻴﺮﺍﺕ ﻇﺎﻫﺮﺍ ﻏﻴﺮ ﻣﻨﻈّﻢ ﻭ ﻃﺒﻴﻌﻰ ﻭ ﺗﻔﺮﻗﻪ ﻫﺎﻯ ﺍﻓﺮﺍﺩﺍﺳﺖ . ﻭ ﺑﺮﺣﺴﺐ ﺗﺪﺑﻴﺮ ﻭﻧﻈﺎﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎ ﻣﻨﻔﻰﻭ ﺩﻭﺭ ﺍﺯ ﻧﻈﺮ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪﻭﻓﺮ= 5251;ﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺭ&= #65257; ﺗﮑﺎﻣﻞ ﻭﻧﻴﺮﻭ ﺑﺨﺸﻰ ﻭﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴ&#= 65166;ﻥ ﺑﺎﺷﺪ ﮔﻮﺋﻴﻢ &= #64400;ﻪ ﺣﺮﮐﺖ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﺩ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﭼﮕﻮﻧﻪ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸ&= #65198;ﻯ ﻣﺎﻧﻨﺪ ﺍﻣﺮﻭﺯﻳﻚ ﺭﻭ&#= 65185; ﺑﺎﻟﺎ ﺑﻴﺎﻳﺪ .= ﮐﻪ ﺑﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻳﺮ ﻧﻈﺮ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﻧ= ;ﻪ ﺣﺮﮐﺎﺕ ﺍﻧﺤﺮﺍﻓﻰ ﻭ ﺍﺗّﻔﺎﻗﻰ ﻭ ﺗﺼﺎﺩﻓﻰ ﻭﻫﺮ&#= 65183;ﻮﺭﻯ ﮐﻪ ﺷﺪ . ﮐﻪﺩﺭ ﺩﺭ ﺟﺎ ﺑﺠﺎﺋﻰ ﺫﺭﺍﺕﻣﺎﺩﻩ ﻣ&#= 65184;ﺰﺍ ﻣﻴﺒﻴﻨﻴﻢ ﮐﻪ ﺣﺮﮐﺘﻬﺎﻯ ﻣﺪﺍﺭﻯ ﺩﺍﺭﻧﺪ . ﻣﺪﺍﻡ ﺩﻭﺭ ﺧﻮﺩ ﻣﻴﭽﺮﺧﻨﺪ . ﮐﻪ ﻣﺎ ﺣﺮﮐﺎﺕ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍﺍﺯ ﻧﻮﻉ ﻫﻤﻴﻦ ﺣﺮﮐﺎﺕ ﻣﺪﺍﺭﻯ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺃﺳﺐ ﻋﺼّﺎﺭ ﭼﺸﻢ ﺑﺴﺘﻪ ﺑﺪﻭﺭ ﻣﺪﺍﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺳﻴﺎﺏ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺗﺼﻮﺭ ﺩﺍﺭﺩ ﮐﻪ ﭘﻴﺸﺮﻭﻯ ﻣﮑﺎﻧﻰ ﺩﺭ ﺣﺮﮐﺖ ﺩﺍﺭﺩ . ﻭ ﺑﺮﺍﻯﭽﺸﻢ ﻭﻋﻘﻞ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﻣﻌﺘﻘﺪ ﺑﻌﻠّﺖ ﻧﺰﺩﻳ= 5242; ﻭ ﻣﻌﻠﻮﻝ ﺟﺪﻳ&= #65194;ﭼﻮﻥ ﻫﺮ ﺗﻐﻴﻴﺮﻯ ﮐﻪ ﺑﺒﺮﺍﺩﻩ ﺁﻫﻦ ﺑﻮﺳﻴﻠﻪ ﻧﻴﺮﻭﻯ ﺁﻫﻦ ﺭﺑﺎ ﻣﻴﺪﻫﻴﻢﺣﺮﮐ= 5174; ﻭﺗﻐﻴﻴﺮﻯ ﻏﻴ&#= 65198; ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ .= ﻭ ﺍﻳﻦ ﺗﻔﺴﻴﺮ ﺍﻧﺴﺎﻥ ﻧﺎﻇﺮﺍﺳﺖ ﮐﻪ ﺁﻫﻦ ﺭﺑﺎ ﭼﻨﻴ&= #65254; ﻣﻴﺪﺍﻧﺪولی</span= ><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﻮﺯ ﻣﮑﺎﻧﺒﺰﻡ ﺍﻣﻮﺭ ﮐﺎﺭ ﺁﻫﻦ ﺭﺑﺎ ﻭ ﺑﺮﺍﺩﻩ ﺁﻫﻦ ﺭ&= #65165; ﻧﻤﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺍﻧﺴﺎﻥ ﻳﮑﻰ ﺍﺯ ﻣﻮﺍﺭﺩﻯ ﺍﺳﺖ&#= 64400;ﻪ ﻫﺮﮔﺰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺪﺍﻥ ﺑﺮﺳﺪ ﺩﺭﻫﻤﻴﻦ ﻣﮑﺎ&#= 65255;ﻴﺰﻡ ﻫﺎ ﺍﺳﺖ . ﻭ ﺍﻳ᥽= 4; ﻋﻠّﺖ ﻭ ﻣﻌﻠﻮﻝﻫﻴﭻ ﺗ&#= 65156;ثیرﻯ ﺩﺭﻧﻈﻢ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻭ ﻧﺪﺍﺭﺩ . ﮐﻪ ﻣﻤﻠﻮ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩﻫﺎ ﻭﻣ&#= 65236;ﺎﺳﺪ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﺍﻧﺴﺎﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﻔﺴﻴﺮ ﺍﻟﻬﻰﻭ ﺭﻭﺣﻰ ﻣﺘﺎﻓﻴﺰﻳﮑﻴ= 5194;ﺭ ﺍﻣﻮﺭ ﻓﻴﺰﻳﻚ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻨﻴﺮﻭﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺁﻧﺎﻥﻭ ﺗﺴﻠﻴﻢ ﺑﻮﺩﻥ ﺍﻳﻤﺎﻧﻰ ﻭ ﻋﻘﻴﺪﺗﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﻭ ﺳﺎﻟﻚ &= #65251;ؤﻣﻦ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺑﺎﻋث ﺗﻔﺴﻴﺮ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬ&#= 65264; ﻣﻴﺘﻮﺍﻧﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮑﻨﺪ . ﻭ ﺩﻳﮕﺮﺍﻥ ﺗﺎ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ&#= 65169;ﺮﺍﻯ ﺩﺭﻙ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰﻫﻤﭽﻨ= 5166;ﻥ ﻣﺤﺮﻭﻡ ﺍﺯ ﻓﻬﻢ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﻣﻴﮑﺎﻧﻴﺰﻣﻬ= 5166;ﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﻧﺎﭼﺎﺭ ﺍﻧﺴﺎﻥ ﮐﻪ ﺍﺻﺮﺍﺭ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺘﻰ ﺑﺎﻟ&#= 65166;ﺗﺮ ﺍﺯ ﺷﻨﺎﺧﺖ ﻓﻴﺰﻳﮑﻰ ﺩﺍﺭﺩ ﻭﺑﺪﻧﺒﺎﻝ ﻋﻠ&#= 65246; ﺑﺎﻟﺎﺗﺮﭼﻪ ﺭﺳﺪ ﺑﻌﻠّﺖ ﺍﻟﻌﻠﻞ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷ&#= 65194; ﮐﺎﻣﻠﺎ ﺍﺯ ﻧﻈﺮ ﻋﻘﻠﻰ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺎﺩﻯﮕﺮﺍ ﺟﺪﺍ ﺷﺪﻩﻭﻣﻴ&#= 65208;ﻮﻧﺪ . ﮐﻪ ﺁﻧﺎﻥ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻔﺴﻴﺮ &= #64344;ﺪﻳﺪﻩ ﻫﺎ ﻭﺣﺮﮐﺎﺕ ﺩﻳﻤﻮﻣﻰ ﻫﺴﺘﻰ ﺭﺍ ﺟﺰ ﺩﺭ ﻣﺴﻴﺮ ﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻨ&#= 65194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻘﻮﻝ ﺑﺮﮔﺴﻮﻥ ﺑﺮﺍﻯ ﺩﺭﻙ (ﺑﺎﻓﺖ ﺫﺍﺗﻰ ﺣﺮﮐﺖ)ﺑﺎﻳﺪﻣ&#= 65166;ﻧﻨﺪ ﺁﻧﭽﻪ ﻧﻈﻢ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻳﮑﺠﺎ ﻣﻴﺪﺍﻧ&#= 65268;ﻢﺁﻧﮕﺎﻩ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ ﭼﺸﻢ &= #65197;ﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻴﻢ .= ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺧﻮﺩ ﭼﺸﻢ ﮐﺎﺭ ﻭﻧﻘﺸﻰ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ ﻧﺪﺍﺭﺩ . ﻫﺮﭼﻪ ﻣﻰ ﺑﻴﻨﺪﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﻳﺪﺗﻔﺴﻴﺮ ﮐﻨﺪ . ﻭﻣﻘﺎﻣﺎ= ﺕ ﻭﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮﻫﺴﺘ= 5256;ﺪ . ﻗﺪﺭﺕ ﻭ ﺳﻴﺴﺘﻢ ﻭﻣﮑﺎﻧﻴﺰﻡ ﺗﻔﺴﻴﺮ ﺭﻭﺍﻥﻫﺮ ﮐس ﺑﺮﺣﺴﺐ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺑﺎ ﺩﺍﺷﺘﻦﺗﺠﻠّA= 268;ﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﻴﻚ ﻧﺤﻮ ﺗﻔﺴﻴﺮ ﻣﻴﮑﻨﺪ . ﮔﻮﺋﻰ ﺭﺍﺑﻄﻪ (ﭼﺸﻢ ﻭ ﺑﺼﻴﺮﺕ)ﺍﻧﺴﺎ&#= 65253; ﺍﺯ ﺩﻳﺪﻥﺷﺒﻴﻪ ﺭﺍﺑﻄﻪ ﺑﺮﺍﺩﻩ ﺁﻫﻦ ﺑ&= #65166; ﺩﺳﺖ ﺍﻧﺴﺎﻥ ﻳﺎ ﺁﻫﻦ ﺭﺑﺎ ﻣﻴﺒﺎﺷﺪ . ﻭﺗﮑ= ﺎﻣﻞ ﻭﺗﺤﻮﻝ ﻣثبت ﺫﺍﺕ ﺭﻭﺣﻰ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥﺑ&#= 65198;ﺣﺴﺐ ﺗﻤﺎﻳﻞ ﺁﻥﻮ ﺩﻗّﺖ ﺧﺎﺹ ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﻭ ﺗﻔﺴﻴﺮ ﺩﻳﺪﻥ ﺩﺍﺭﺩ . ﮐﻪ ﺣﻴﺎﺕ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻞ ﻫﺪﻑ ﻭ ﻏﺎﻳﺖ ﺍﺯ ﺍﺑﺼﺎﺭ ﻭ ﺩﻳﺪﻥ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻪﺍ&#= 65203;ﺖ . ﻭﻳﺎ ﻫﻤﺎﻥ ﺳﻤﭙﺎﺗﻰ ﻣثب= 78; ﻳﺎ ﻧﻔﺮﺕ ﻣﻨﻔی هر ﻧﺎﺧA= 262;ﺩ ﺁﮔﺎﻩ ﺑﺮﺍﻯ ﻫﺮ ﺃﻣﺮ ﻭﭘﺪﻳﺪﻩﺍﻯﮐ= 5258; ﭼﮕﻮﻧﻪ ﺑﺒﻴﻨﺪ ﻭﺗﻔﺴﻴﺮ ﮐﻨﺪ .= ﻭ(ﺣﻴﺎﺕ ﺑﺼﻴﺮﺕ)ﺭﺍ ﺑﻌ&= #65260;ﺪﻩ ﺩﺍﺭﺩ . ﻭﺯﻧﺪﮔ= ﻰ ﻣﺎﺩﻯﻬﻤﺮﺍﻩ ﺑﻔﻌﻞ ﻭ ﺗﺄثی= 585; ﺩﺭ ﻣﺎﺩﻩ ﺧﺎﻡ ﺍﺳﺖ ﻭ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺩﺭﺳﺖ ﺑﺼﻴﺮﺕ ﺩﺭﺳﺖﻭ ﺗﻮﺍﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﺤﻴﺢ ﺑﺮﺍﻯ ﺗﻔﺴﻴﺮ ﺁﻧﭽﻪ ﺑﺮﺧﻮﺩ ﺑﺎ ﻫﺴﺘﻰ ﻣﺎﺩﻩ ﻧﻴﺎﺯ ﺩ&= #65165;ﺭﺩ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﻘﺼﺪ ﺑﺎﻟﺎﺑﺮﺩﻥ ﻗﺪﺭﺕ ﺑﺼﻴﺮﺕ ﻭ ﺗﻌﻘّﻞ ﻭ ﻓﻬﻢ ﻋﻠﻞ ﻭﺗﻔﺴﻴﺮ ﭘﺪﻳﺪﻩﻫﺎ ﺍﺳ&#= 65174; . ﮐﻪﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﻭﺗ= ﻨﻬﺎ ﺭﺍﻩﺑﺮﺍﻯ ﺑﺎﻟﺎﺑﺮﺩﻥ ﻗﺪﺭﺕ ﺗﻔﺴﻴﺮ ﻭ ﺑﺼﻴﺮﺕ ﺑﻬﺘﺮ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺃﺻﻞ ﻳﮑﺴﺎﻥولی ﺩʋ= 97; ﺍﻧﺴﺎﻧﻬﺎ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ .= ﻳﮑﻰ ﻣﻮ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﻳﮑﻰ ﭘﻴﭽﺶ ﻣﻮ = . ﺑﺎﺯ ﻣﺎﺭﺍ ﺑﺴﺮﻧﻮ&#= 65207;ﺖ ﺧﻮﺩ ﻣﻴﺒﺮﺩﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺑﻮﺩﻳﻢ . ﻭ ﻫﻤﻴﻦ ﻗﺪﺭ ﮐﺮ&= #65165;ﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺭﻭﺍﻥ ﻭﺫﻫﻦ ﻭﺗﻦ ﮐﻪ ﺩﺍﺭﻳﻢﺩﺭ ﺍﺧ&#= 65176;ﻴﺎﺭ ﻣﺎ ﻫﺴﺖ ﻭ ﺩﻳﮕﺮﻯ ﮐﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺧﻮﺩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ خویشﺩ᥷= 7;ﺟﻬﺎﻥ ﺩﺍﺷﺘﻪ ﺍﺳﺖﺍﻣﮑﺎﻧﺎ= 5173; ﺑﻴﺸﺘﺮ ﻭ ﻓﺼﻞ = ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺩﺭﻋﻘﻞ ﻭﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺍﺯ ﺑﺴﻴﺎﺭﻯ ﺍ&= #65235;ﺮﺍﺩ ﺩﺍﺭﺩ . ﻣﺎﻧﻨﺪ ﺩﺭﺟﻪ ﻓﻬﻢ ﻭ ﻫ= ﻮﺵ ﻭﺣﺎﻓﻈﻪ ﻭ ﺫﻭﻕ ﻭﻫﻨﺮﻭ ﺩﺭﻙ ﺩﺭﺳﺖ ﻭ ﭘﺮ ﻭﺳﻌﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﺮﮔﺴﻮ= ﻥ ﻓﻌﻞ ﺣﻴﺎﺕ ﺭﺍ ﮐﻪ ﺃﻣﺮﻯ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ = ﺍﺳﺖﺩﻭﺭ ﺍﺯ ﻧﺘﻴﺠﻪ ﺍﺧﺘﻴﺎﺭ ﻭﺍﻧﺘﺨﺎﺏ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍ&#= 65255;ﺪ . ﻳﻌﻨﻰ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ .= ﮐﻪ ﭼﮕﻮﻧﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺣﻴﺎﺗﻰ ﻭ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺯﻳﺮﺍ(ﻓﻌﻞ ﺣﻴﺎﺕ)ﺑﺎﻳﺪ ﻗﺒﻞ ﺍﺯ ﺧﻮﺩ(ﻓﻌﻞ)ﺑﺮﺍ&= #65263; ﻳﻚ ﻣﻮﺟﻮﺩ ﻓﺎﻋﻞ ﺭﺳﻢ ﻃﺮﻳﻖ ﺑﮑﻨﺪ . ﻭ ﺍﻟّﺎ ﻫﻤﺎﻥ ﻓﻌﻞ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰﭼﻮﻥ ﺣﺮﮐﺖ ﻭ ﺟﺎﺑﺠ&= #65166;ﺋﻰ ﺫﺭﺍﺕ ﻣﺎﺳﻪ ﺩﺭ ﻓﺸﺎﺭ ﻫﻮﺍ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻋﻨﻮﺍﻥ ﺗﮑﺎﻣﻞ ﻧﺪﺍﺭﺩ . ﮔﺮﭼﻪ ﺗﻐﻴﻴﺮ ﻭ ﺣﺮﮐﺖ ﺩﺍﺭﺩ . ﻣ= ;ﺎﺩﺍﻡ ﮐﻪ ﻫﺮ ﻓﻌﻞﺗﺼﻮﺭ ﻗﺒ&#= 65248;ﻰ ﺍﺯ ﺳﺎﻳﺮ ﺍﻓﻌ&= #65166;ﻝ ﻣﻤﮑﻦ ﺑﺎﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪﮐ&#= 65258; ﺍﻧﺘﺨﺎﺏ ﻭ ﺍﺧﺘﻴﺎﺭﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ &= #65169;ﺎﺷﺪ . ﻗﺪﺭﺗﻬﺎﻯ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻝﻭ ﺩﻳﮕ&#= 65198; ﺍﻣﻮﺭ ﻭ ﻗﻮﺍﻯ ﺣﻴﺎﺗﻰ ﻏﻴﺮ ﻣﺎﺩﻯ ﺟﺴﻢ ﺍﻧﺴﺎﻥﮐﻪ ﺗﻔﺎﻭﺕ ﺩﺭ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩﻧﺘﻴﺠ= 5258; ﺗﻠﺎﺷﻬﺎﻯ ﺯﻧﺪﻭﮔﻰ ﺣﻴﺎﺗﻰ ﻭﻣﺎﺩﻯ ﻳﻚ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺯ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺑﻬ&= #65208;ﺖ ﻣﻮﻋﻮﺩ ﻫﺮﮐس &#= 65165;ﺳﺖﮐﻪ ﭼﻘﺪﺭ ﻭﭼﮕﻮﻧﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣثیت ﻭﻳﺎ ﺑﺎA= 247;ﻌﮑس ﺗﻐﻴﻴﺮ ﻣﻨﻔﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪﮐﻪ ﺟﻬﻨّﻢ ﺗﻮﻟﺪ &#= 65169;ﻌﺪﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﺩ . ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﮐﻤﺘﺮﻯﺩﺭ ﺭﻭﺍﻥ ﻭﺫﻫﻦ ﻭﺗﻦ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍ&= #65203;ﺖ . ﺑﺎﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔسﻳﮕﺎﻧﻪ ﺭﺍﻩ ﺍﻣﮑﺎﻥ ﺑﻬﺒﻮﺩ ﺍﻳﻦ ﻗﺪﺭﺗﻬﺎﻯ ﺣﻴﺎﺗﻰﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺩﺭ ﺭﻭﺍﻥ ﻭﺫﻫﻦ ﻭ ﺗﻦ ﺍﻧﺴﺎﻥﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻭ ﺑﻬﺸﺘﻰ ﺑﻌﺪﻯ ﺍﺳﺖ ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>تطوّر ﻭ= ;ﺗﮑﺎﻣﻞ ﻣثبت ﺭﻭﺍﻥ ﮐﻪﺭﻭﺡ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺮﺳﺎﻧﺪ ﻭ ﺑﻬﻤﺰﺍﺩ ﺷﻬ&= #65262;ﺩ ﺧﻮﺩ ﻣﻴﺮﺳﺪﮐﻪ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑ&= #65228;ﺪﻯ ﺩﺍﺭﺩ . ﭘﻴﭽﻴﺪ= ﻩ ﺗﺮﻳﻦ ﺃﻣﺮ ﺣﻴﺎﺕ ﺩﺭ ﻫﺴﺘﻰﻣﻴﺒﺎﺷ= 5194; . ﺣﺘﻰ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﻧﻴﺰ ﺑﺎ ﺩﻳﺪ ﻓﻴﺰﻳ&= #64401;ﻰ ﺍﻳﻦ ﺃﻣﺮ ﻣﺘﺎ&= #65235;ﻴﺰﻳﮑﻰ ﺁﻧﺮﺍ ﺑﺼﻴﺮﺕ &= #65261;ﺗﻔﺴﻴﺮ ﻭﻓﻬﻢ ﻭ ﺑﺮﺩﺍﺷﺖ ﺩﺍﺭﺩ . ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻣﻴﺘﻮﺍ= 5253; ﺃﻧﺪﮐﻰ ﺍﺯ ﺍﺣ&= #65262;ﺍﻝ ﻭ ﻓﻬﻢ ﺁﻧﻬﺎﺭﺍ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺘﻮﺍﺗ= 5198;ﭘﻴﺪﺍ ﮐﺮﺩ . ﻭ ﻫﺮ ﮐﺎ᥷= 7; ﺩﻳﮕﺮﭼﻪ ﺭﺳﺪ ﺑﻌﻠﻢ ﻭ ﻓﻠﺴﻔﻪﻭﻳﺎ ﻋ&#= 65170;ﺎﺩﺍﺕ ﻗﺸﺮﻯ ﻣﺬﺍﻫﺐ ﺧﺮﺍﻓﺎﺗﻰ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﻣﻮﺟﻮﺩﻣﺎﺩﺍ= 5249; ﮐﻪ ﺳﻠﻮﮐﻰ ﭼﻮﻥ ﺧﻮﺍﺳﺘﻪﭘﻴﺎ= 5251;ﺒﺮﺍﻥ ﺍولی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻧﻤﻰ ﮐﻨﻨﺪﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺟﻬﻨّﻤﻰ ﺗﺮ ﻭ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺸﻮﻧﺪ . ﺯﻳﺮ= ﺍ ﺷﺮﻙ ﺑﺨﺪﺍ ﮐﺮﺩﻩﺍﻧﺪ . ﻭ ﺁﻧﭽﻪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻧﮕﻔﺘﻪ ﻭ ﻧﺨﻮﺍﺳﺘﻪ ﻣﻴﮑﻨﻨﺪولی ﺑﻨﺎم او ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺩﺭ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺑﺪﻭﻥ ﺍﺳﺘثناﻣﻠﺎ᥶= 7;ﻈﻪ ﺁﻧﺮﺍ ﺩﺍﺭﻳﻢ .= ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮﺭﻭﺯﻫﺎ ﺻ&#= 65166;ﺋﻢ ﺑﺮﻭﺯﻩﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻨﻤﺎﺯ ﺑﺎﺷﻨﺪ ﺑﺎﺯ ﺩ&= #65197; ﻗﻌﺮ ﺟﻬﻨﻢ ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍ&#= 65163;ﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺑﻌﺪﻯ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ . ﮐﻪ ﻣﺎ ﺍﺯ ﻧﺴ᥷= 0; ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ ﻣﻴﮕﻮﺋﻴﻢ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻭ ﺩﻳﻤﻮﻣﻴّﺖﻳA= 242; ﺳﻠﺴﻠﻪ ﭘﻴﭽﻴﺪﻩﺍﻯ ﺍﺯ ﺷﺮﺍﻳﻂ ﺗﮑ&= #65268;ﻴﻒﻭ ﺭﺳﻴﺪﻥ ﺑﮑﻴﻔﻴّﺖ ﻟﺎﺯﻡ ﺍﺯ ﻧﻈﺮ ﻗﺒﻮﻝ الهی اﺳﺖ . ﺗﺎ ﻋﻤﻠﺎ ﺍﻭ ﺫﺍﺕ ﺭﻭﺣﻰﺍﻧﺴﺎﻥ ﺭﺍﺍﺻﻠﺎﺡ ﻭ ﺍﻟﻬﻰ ﻧﻤﺎﻳﺪﮐﻪﻣﺮ= 5169;ﻮﻁ ﺑﺸﺮﺍﻳﻂ ﺧﺎﺭﺟﻰ ﻣﺎﺩﻯ ﻧﻴﺴﺖ . ﮐﻪ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺎﺷﻴﻨﻴﺰﻡ ﺑﺸﮑﻞ ﻣﻄﻠﻖ ﮔ&= #65262;ﺋﻰ ﻭ ﺟﺰﻣﻰ ﺩﺍﺭﻧﺪ ﻭ ﺣﺘﻰ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺭﺑﻄﻰ ﺑﺘﺤﻘّ= 5238; ﻣﻘﺼﻮﺩ ﮐﻠّﻰ ﻣﻌﻴّﻦ ﺍﺯ ﻗﺒﻠﺎﻟﻬﻰ ﻧﻴ&#= 65204;ﺖ . ﮐﻪ ﺩﺭ ﺗﮑﻨﻮﻟﻮﺟﻰ ﻏﺎﻳﺖ ﻭ ﻫﺪﻑ ﻣﻄﻠﻖ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﺩﻧﺒﺎﻝ ﺳﺎﺧﺘﻦ ﭼﻴﺰﻯ ﺁﻣﺎﺩﻩ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﻧﺪ ﻭ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ ﮐﻪ ﺗﮑﺎﻣﻞ ﺭﻭ&= #65187;ﻰ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺍﻳﻦ تطوّر ﻭ ﺗﮑﺎﻣﻞ ﭼﻨﺎﻥ ﺍﺳﺖ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﺣ&= #65198;ﮐﺖ ﺣﻴﺎﺗﻰ ﺁﻣﺎﺩﻩ ﺍﺯ ﻗﺒﻞ ﺟﻬﺖ ﺁﻥ ﺭﺍ ﺗﻌﻴﻴﻦ ﮐﺮﺩ ﺯﻳﺮﺍ ﺗﻮﺍﻥ ﻣﻘﺎﻡ ﭘﺎﺋﻴﻦ ﺗﺮﻧﻤﻴﺘﻮﺍﻧ= 5194; ﺟﻬﺖ ﺑﻌﺪﻯ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺗ&= #65228;ﻴﻴﻦ ﮐﻨﺪ ﻭﻳﺎ ﺑﻔﻬﻤﺪ ﻭ ﻟﺬﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻄﻠﻘﺎ ﺭﺑﻄﻰ ﻣﻄﻠﻖ ﺑﻌﻔﻞ ﺳ&= #65166;ﻟﻚ ﻳﺎﻫﺪﺍﻳﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﻧﺪﺍﺭﺩ ﺑﻠﮑﻪ ﺑﺴﺘﻪ ﺑﺪﺍﻭﺭﻯ اﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﺍﻳﻦ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻫﺴﺖ . ﺍﻟﺒﺘﻪ ﻣﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩﮐﻪ ﮔﺎﻫﻰ ﺣﺮﮐﺖ ﺣﻴﺎﺗﻰ ﺑﺮﮔﺴ&#= 65262;ﻥﺑﻴﻦ ﺣﺮﮐﺖ ﺑﺴﻮﻯ ﺧﺪﺍ ﺩﺭﺗﮑﺎﻣ&#= 65246;ﻭﻳﺎ ﺩﺭﺩﻭﺭﻯ ﺍﺯ ﺧﺪﺍ ﺩﺭﮐﺎﺭﻣﺎﺳﺎ= 5199;ﻯ ﻧﺘﻴﺠﻪ ﺍﻓﻌﺎل اﻧﺴﺎA= 253;ﻭﻟﻮ ﺑﻨﺎﻡ ﻋﺒﺎﺩﺕ ﺑﺎﺷﺪ ﺗﻔﺎﻭﺕ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﻓﻌﻞﺑﺮﺣﺴﺐ ﻏﺎﻳﺖ ﻭ ﻫﺪﻑ ﺭﺍ ﺑﻄﻮﺭ ﮐﻠّ&#= 65264; ﺭﺩ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺩﺭ ﺗﮑﻨﻮﻟﻮﺟﻰ ﺑﻤﻘﺼﻮﺩ ﺻﻨﻌﺘﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻘﺼﻮﺩ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ . ﺯﻳﺮ= ﺍ ﺑﺮﮔﺴﻮﻥ ﻣثاA= 245; ﻣﻴﺂﻭﺭﺩﮐﻪ ﺗ&#= 64401;ﺎﻣﻞ ﻣﺎﻧﻨﺪ ﭘﺮﺗﺎﺏ ﮔﻠﻮﻟﻪ ﺍﺯ ﻟﻮﻟﻪ ﺗﻮﭘﺨﺎ&#= 65255;ﻪ ﻧﻴﺴﺖﮐﻪ ﺳﻤﺖ ﻭ ﺍﻣﮑﺎﻥ ﺧﺎﺹ(ﺧﺮﺝ ﭘﺮﺗ&= #65166;ﺏ)ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻬﺪﻑ ﻟﺎﺯﻡ ﺩﺍﺭﺩ . ﺑ= ;ﻠﮑﻪ ﺗﮑﺎﻣﻞ ﻣﺎﻧﻨﺪ ﺍﻧﻔﺠﺎﺭ ﺑﻤﺒﻰ ﺍﺳﺖﮐﻪ ﺑﺎﻃﺮﺍﻑ ﭘﺨﺶ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺩﺭ ﻧﻈﺎﺭﻩ ﮐﺮﺩﻥﺟﺰ ﺣﺮﮐﺎﺕ ﮐﻮﭼﻚ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺃﻧﺪﻙ ﺍﺯ ﻋﻤﻞ ﺍﻧﻔﺠﺎﺭ ﻧﻤﻰ ﺑﻴﻨﻴﻢ . ﻳﻌﻨﻰ ﺷﺮﺍﻳﻂ ﺑﻰ ﻧﻬﺎﻳﺖ مؤثّر= ; ﺩﺭ ﻫﺮ ﻓﻌﻠﻰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺑﺒﻴﻨﻴﻢ ﻭ ﺑﺪﺍﻧﻴﻢ . ﻣﮕﺮ ﺃﻧﺪﮐﻰ ﮐﻪ ﺟﻨﺒﻪ ﺣﺮﮐﺖ ﻣﺎﺩﻯ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﻣﺎ ﺭﺍ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺯﻧﺪﮔﻰ ﺭﺍ ﭼﻨﺎﻥ ﻣﻴﺪﺍﻧﺴﺖﮐﻪ ﺑﺎﻳﺪ ﻋﻠﻴﻪ ﻣﻘﺎﻭﻣﺖ ﻣﺎﺩﻩ ﭘﻴﺮﻭﺯ ﮔﺮﺩﻳﺪ . ﮔﺮﭼﻪ ﻇﺎﻫﺮﺍ ﺩﺭ ﺍﺑﺘﺪﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺎﺩﻩﺍﻧﺴﺎﻥ ﮊﺳﺖ ﻭﭘﻮﺯﻳﺴﻴﻮﻥ ﻣﺘﻮﺍﺿﻊ ﻣﻴﮕﻴﺮﺩ ﻳﺎ ﺟﺒﺮ ﻃﺒﻴﻌﻰ ﻭ ﺟﺒﺮ ﻧﻔﺴﺎﻧﻰ ﻳﺎ ﺫﺍﺕ ﻓﻄﺮﻯ ﺗﺎ ﺟﺒﺮ ﺍﻟﻬﻰ = ﺩﺭ ﻧﻬﺎﻳﺖ ﻋﺎﻣﻞ ﻣﻘﺎﻭﻣﺖ ﺩﺭ ﻣﺎﺩﻩ ﻫﺴﺖ . ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙﺁﻧﻬﻢ ﺑﺎ ﮐﻤﻚ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤ&#= 65248;ﻰ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﺍﺳﺖﮐﻪ(بِدای ﺍﻟﻬﻰ) ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺫﺍﺕ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺮ ﻫﺮ ﭼﻴﺰﻯﭼﻪ ﻣﺎﺩﻩ ﻭﭼه ﺳﺎﺧﺘﻤﺎﻧﻰ ﻣﺎﺩﻯ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺍﻭﮐﻪ ﻓﻄﺮﺕ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻫﺴﺖ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﺪ . ﮔﻮﺋﻰ ﻣﻘﺎﻭﻣﺖ ﺍﻧﺴﺎﻥﺑﺮ ﻫﺴﺘﻰ ﻭ ﺫﺍﺕ ﻓﻄﺮﻯ ﺧﻮﺩ ﻏﺎ&= #65247;ﺐ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺭﺑﻄﻰ ﺑﻤﺎﺩﻩ ﻧﺪﺍﺭﺩ . ﮔﺮﭼﻪ ﺍﺭﺗﺒﺎﻁ ﺗﮑﻨﻴﮑﻰ ﺩﺍﺭﺩ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﻓﮑﺮ ﺩﻳﮕﺮﻯ ﺑﺮﺩﺍﺷﺖ ﺻﻨﻌﺘﻰ ﻭﮐﺎﺭ&#= 65169;ﺮﺩ ﻓﻠﺴﻔﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﻣﺎﺩﻩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ﭘس ﺍﻧﺴﺎﻥ ﻣﻮﻗّﺘﺎ ﺑﮕﻔﺘﻪ ﺑﺮﮔﺴﻮﻥﻋﺎﺩ= 5165;ﺕ ﻭ ﺍﺧﻠﺎﻕ ﻣﺎﺩﻩ ﺭﺍ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩﺗﺎ ﺑﺘﻮﺍﻧﺪ ﻣﺎﺩ&#= 65257; ﺭﺍ ﺑﺎ ﻣﻘﺎﻭﻣ&= #65174;ﺧﻮﺩ ﺍﺯ ﺳﺮ ﺭﺍﻩ ﺧﻮﺩ ﺑﺮﺩﺍﺭﺩ .= ﮐﻪ ﺍﻳﻦ ﮐﺎﺭ ﻧﻤﻮﻧﻪﻫﺎﻯ ﺍﺑﺘﺪﺍﺋﻰ ﻭﺍﻭﻟﻴّﻪﺍﺯ ﭘﺪﻳﺪﻩﻫﺎﻯ ﺷ&#= 65268;ﻤﻴﺎﺋﻰ ﻭ ﻃﺒﻴﻌﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﻧﻴﺰ &= #65251;ﻴﺒﺎﺷﺪ . ولی ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺑﺎﻃﻨﻰ ﻭﻣﻌﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﺍﺷﮑﺎﻝ ﺍﻭﻟﻴﻪ ﺣﻴﺎﺕ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻄﺮﺕ ﺃﺯﻟﻰ ﻭ ﻗﺒﻠﻰ ﺍﻧﺴﺎﻥ ﺗﺒﺪﻳﻞ ﺑﻔﻄﺮﺕ ﻭ ﺳﺮﻧﻮﺷﺖ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯﻭ ﻳﺎ ﺑﺪﺗﺮ ﻣﻌﺎﺩ ﮐﺎﺭﻣﺎﺋی ﺒﺠﻬﺎﻥﺨﻮﺍﻫ= 5194; ﺩﺍﺷﺖ . ﻭﺍﻧﺴﺎ= ﻥﺨﻮﺩ ﺳﺮﻧﻮﺷﺖ ﺁﻳﻨﺪﻩ خویش ﺭﺍ ﻣﻴﺴﺎﺯﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﮔﻰ ﺫﺍﺗﺎ ﻭ ﻓﻄﺮﺗﺎ ﻣﻴﻞ ﺑﺘﻄﻮﺭﻭ ﺗﻐﻴﻴﺮ ﮐﻠّﻰ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻓﻄﺮﺕ ﺫﺍﺗﻰ ﻭ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻣﺪﺍﻡ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻝ ﺗﻐﻴﻴﺮ ﺍﺳﺖ ﭼﻮﻥ ﺳﺘﻮﻥ ﺟﻴﻮﻩ ﺣﺮﺍﺭﺕ ﺳﻨﺞﮐﻪ ﻣﺪﺍﻡ ﺑﺎﻟﺎ ﻭ ﭘﺎﺋﻴﻦ ﻣﻴﺮﻭﺩ . ﮐﻪ ﺟﺰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻣﻘﺎﻡ ا= 604;هی ﮋﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﻟﺎ ﺑﺮﻭﺩ . ﻭ ﻫﺮ ﮐﺎﺭ ﺩﻳﮕﺮﻯﻌﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﻣﺬﻫﺒﻰﻭ ﺧﻮ&#= 65193;ﺳﺮﻯ ﻫﺎﻯ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭ ﻏﻴﺮﻩﺟﺰ ﻣﺪﺍﻡ ﭘﺎﺋﻴﻦ &= #65169;ﺮﺩﻥ ﺳﺘﻮﻥ ﺟﻴﻮﻩ ﺭﺍ ﺑﺎﻋث ﻧﻤﻴ&#= 65208;ﻮﺩ . ولی ﺩﺭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺪﺍﻡ ﺑﺎ ﻫﻤّﺖ ﻭ ﻋﺸﻖ ﻭ ﺻﺒﺮ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺻﺪﺍﻗﺖ ﺩﺭ ﭘﻴﻤﺎﻥ ﺧﻮﺩ ﺑﺎ ﺧﺪﺍﻭﻧﺪﻣﺪﺍ= 5249; ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ .= ﻭ ﺩﺭ ﺧﻄﺎﻯ ﺳﺎﻟﻚ ﮔﻮﺋﻰ ﭘﺎﺋﻴﻦ ﻣﻴﺂﻳﺪ ﮐﻪ ﻣﺪﺍﻡ ﺗﻮﺑﻪ ﻭ ﺗﻮﺟّﻪ ﻭﺗﻮﺳّﻞ ﺑﻮﺳﺎﺋﻞ ﺍﻟﻬﻰﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒ= 5166;ﺩﻯﻤﻴﮑﻨﺪﮐ᥽= 8; ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ .= ﺁﻧﭽﻪ ﻣﺬﻫﺒﻰ ﻫﺎ ﻭ ﻓ= ﻠﺎﺳﻔﻪ ﺍﺯ ﺗﺄﻣّﻠﺎﺕ &#= 65165;ﺧﻠﺎﻗﻰﻭﺳﻴʌ= 48;ﻪ ﺗﮑﺎﻣﻞ ﻣﻴﮕﻮﻳﻨﺪﺑﻰ ﺗﺄثیر ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ . ﮐﻪ ﺿﺪ ﺍﺧﻠﺎﻕ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﮐُﻨج ﻧﺎﺧﻮﺩA= 153;ﮔﺎﻩ ﺷﺨﺺ ﺧﻔﺘﻪﻭ ﺩﺭ ﻓﺮﺻﺖ ﻣﻨﺎﺳﺐ ﺑﻄﻮﺭﻭﺣﺸﻴﺎ= 5255;ﻪﺍﻯ ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ .= ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﻓﻄﺮﻯ ﺩﺭ ﺍﻃﻔﺎﻝ ﺁثاﺭA= 263; ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔ&#= 65166;ﻩ ﻃﻔﻞ ﻣﻴﮕﺬﺍﺭﺩ ول= 40; ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﻭ ﺍﻧﺘﺨﺎﺏ ﻭ ﺍﺧﺘﻴﺎﺭ ﺍﺭﺍﺩﻯ ﻭ ﻫﻮﺳﺮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﻭﺍﺿﺢ ﻧﺸﺎﻥ ﺑﺪﻫﺪ . ﮐ= ;ﻪ ﺩﺭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﮐﺴﻰ ﺩ&= #65267;ﺪﻩ ﻣﻴﺸﻮﺩ ﻭ ﺳﺎﻟﻚ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺧ= ﻮﺩ ﺑﻔﻬﻤﺪﻭ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﻭﻣﻘﺎﻭﺕ ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﻴﺮﻭ&#= 65263; ﺁﻧﻬﺎ ﺩﺭ ﻫﻮﺳﻬﺎ ﻭ ﺷﻬﻮﺗﻬﺎ ﺁﻧﻬﺎﺭﺍ ﺗﻀﻌ&#= 65268;ﻒ ﻧﻤﺎﻳﺪﻭﭼﻮﻥ ﺑﻤﺮﺯ ﮐﺸﺘﻥ ﻨﻔس ﺍﻣّﺎﺭﻩ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮﺩﮐﻪ ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﻠﻮﮐﻰ ﻣ&= #65268;ﮕﻮﺋﻴﻢ ﻭﻣﻴﺘﻮﺍﻧﺪ ﻓﻄﺮﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰﻭ ﻋﻘﻞ ﻭ&= #64400;ﺮﺍﻣﺎﺕ ﺗﺎﺯﻩﺍﻯ ﭘﻴﺪﺍ ﮐﻨﺪ ﮐﻪ ﻓﻬﻢ ﻭﻧﻔﺮﺕ ﺍﺯ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﻭﺯﺷﺖ ﺧﻮﺩﺭﺍ ﺳﺮﻳﻌﺎ ﻭ ﻋﻤﻴ&= #65240;ﺎ ﺩﻭﺭﻯ ﻧﻤﺎﻳﺪ .= ﻭﭼﻮﻥ ﺍﻳﻦ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﮔﻨﺎﻫﺎﻥ ﺭﻳﺸﻪ ﮔﺮﻓﺘﻪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﻴﺸﻤﺎﺭ ﻫﺴﺘﻨﺪﻧﻤﻴﺘ= 5262;ﺍﻥ ﺑﺎﺧﺘﻴﺎﺭﻯ ﺭﺳﻴﺪ ﮐﻪ أثَ= 85;ﻯ ﺍﺯ ﺍﻳﻦ ﻫﻤﻪ ﻫﻮﺳﻬﺎ ﻭ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻫﺎ ﺩﺭ ﺁﻥ ﻧﺒﺎ= ﺷﺪ . ﮐﻪ ﺳﺎﻟﻚ ﺗﺮﻙ (ﻣﺎ سوﺍ ﺍﻟﻠﻪ)ﻣﻴﮑﻨﺪ .= ﻭﭘس ﺍﺯﭼﻨﺪﻳﻥﺴﺎ= 604; ﺴﻠﻮﻙ ﺧﻮﺩﺁﻧﻬﻢ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺍﺯﺭﻓﻊ = ﻋﻘﺪﻩ ﻫﺎ ﻭﻣﻌﺎﻳﺐ ﻭﻣﻔﺎﺳﺪ ﻭﮐﻤﺒﻮﺩﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺸﺮﻯ ﺁﻟﻮﺩﻩ &= #65191;ﻮﺩﺩﺭ ( ﺣﺪّ ﮐﻔﺎﻳﺖ ﻭ ﺷﺮﻁ ﮐﺎﻓﻰ)ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳ&#= 65218; ﻟﺎﺯﻡﺁﻧﮕﺎﻩ (&= #1576;ِدای ﺍﻟﻬﻰ) ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺗﻐﻴﻴﺮ ﻧﻈﺮ ﻣ&= #65268;ﺪﻫﺪ . ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺑﺎﺷﺪ ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫﺪ . ﻭ ﺑﻔﻄﺮﺕﺗﺠﺪﻳ= 5194; ﻣﻴﺮﺳﺎﻧﺪ . ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺑﺨﺼﻮﺹ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﺍﻟﻮﻫﻴّﺖ ﻭ ﺭﺑﻮﺑﻴّﺖ ﺍﻭ ﺑﺮ ﭼﻨﺪ ﺳﺎﻟﻚ ﻭﻯ ﺑﻤﻌﺮﻓﻰ ﺧ&= #65194;ﺍﻭﻧﺪ ﺍﺳﺖﮐﻪ ﻣﺼﻮﻥ ﺍﺯﻫﺮ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎ ﻭ ﮔﻨﺎﻩ ﻣﻴﺸﻮﺩ .= ﺯﻳﺮﺍ ﺑﺎﭼﻨﺎﻥ ﻋﻘﻞ ﺍﻟﻬﻰ ﻫﻤﻄﺮﺍﺯ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣ&= #65268;ﺘﻮﺍﻧﺪ ﺑﻴﺸﺘﺮ ﻭﻋﻤﻴﻖ ﺗﺮ ﻭﺭﺍﺣﺖ ﺗﺮﺩﻧﺒﺎﻟﻪ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘ&= #65268;ﺪﻩ ﻫﺎ ﻭ ﻋﺎﺩﺍﺕ ﻭ= ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺑﺮﻃﺮﻑ ﮐﻨﺪ ﻳﺎ ﮐﻨﺘﺮﻝ ﻧﻤﺎﻳﺪ . ﮔﺮﭼﻪ ﺑﺎﺯ ﻣﻄﻠﻘﺎ ﻣﻮﻓﻖ ﻧﻤﻴﺸﻮﺩ . ﮐﻪﺩ= ﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺮﺗﺮ ﺧﻮﺩﺑﺮﺍﻯ ﺭﻓﻊ ﻫﺮﭼﻪ ﺑﻴ&= #65208;ﺘﺮ ﺍﺯ آثار ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻗﺪﺍﻡ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺁثاﺭ ﻣﻨﻔﻰ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺑﺸﺮﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺟﻬ&= #65166;ﻟﺖ ﻭ ﻧﺎﺗﻮﺍﻧﻰﻫﺎ= 5263; ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ ﻭ ﺟﺴﻤﻰ ﺍﻭ ﺑﻮﺩﻩﺍﻧﺪ . ﺯﻳ= ﺮﺍ ﻣﻨﻄﻘﺎ ﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻤﻴﻘﺘﺮ ﺍﻳﻦ ﻣﻌﺎﻳﺐ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﻤﻴﺸﻮﺩﮐﻪ ﭼﻮﻥ ﻣﻄﻠﻘﺎ ﭘﺎﻙ ﺳﺎﺯﻯ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪﻭﺗﺠ= 5248;ﻴﻪﻫﺎﻯ ﺗﻤﺎﻣﻰ ﺃﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭرب¡= 7; ﺍﻟﺄﺭﺑﺎﺏ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺮﺳﺪﮐﻪ ﮔﻮﺋﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﻣﻘﺎﻡ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺭﻭ&#= 65187;ﻰ ﻭ ﺣﻴﺎﺗﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺭﺍ ﭘﻴﺪﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﺪ . = ﮐﻪ ﻣﻘﺼﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺍﺯﺑ&#= 65166;ﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻫﻤﻴ= 5254; ﺍﺳﺖﻭ ﭘﺎﻳﺎﻥ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻠﺎﺻﻪ ﺍﻳﻨﮑﻪ ﺗﮑﺎﻣ&#= 65246; ﻧﻮﻉ ﺑﺸﺮﻯﺗﻨﻬﺎ ﺩﺭ ﺟﺴﻢ ﺍﻭ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻋ&#= 65194; ﺩﺍﺭﻭﻳﻨﻰﻳﺎ ﻗﻮﺍﻧﻴﻦ ﻣﻨﺪﻝ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎ&#= 65255;ﻰ ﻧﻴﺴﺖ . ﮐﻪ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰﺗﺎ ﻣﺮﺍﺗﺐ ﺩﻳﮕﺮ&#= 1576;القوّه ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ تقرّب ﺑﺨﺪﺍﻭﻧﺪﻋﻮ= 5165;ﻟﻢ ﺩﻳﮕﺮ ﻭﻫﺴﺘﻴﻬﺎﻯ ﺩﻳﮕﺮﻯ ﻫﺴﺘﻨ&#= 65194; . ﮐﻪ ﺃﻧﺪﮐﻰ ﺩﺭ ﺗﺮﺑﻴﺖﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺫﻫﻦ ﺑﺸﺮﻯ ﻣﻴﺴّﺮ ﺍﺳﺖ . ﻭلی ﺘﺄثیر ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﻧﺴﺎﻥ ﺒﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﺑﻬﺘﺮ ﻧﺪﺍﺭﺩ . ولی ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ ﮐﻪ ﮐﺎ&= #65251;ﻠﺎﻥ ﺍﻟﻬﻰ ﺍﻧﺠﺎم ﻤﻴﺪﻫﻨﺪﻣﺮﺣ= 5248;ﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﮐﺎﺭ ﺗﺮﺑﻴﺖ ﺟﺴﻢ ﻭ ﻳﺎ ﺗﻘﻮﻳﺖ ﺫﻫﻦ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺭﻓﻊ ﻋﻘﺪﻩ ﻫﺎﻯ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧی ﻨﻤﻴﮑﻨﺪ . ﻭ ﺍﮔﺮ ﺑﺘﻮﺍﻧﻨﺪول®= 0; ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞﻭ ﺩﺍﻭﻃﻠﺐ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩﺍﻣﻮﺭ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻭﻧﺎﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺳﺖ ﺩﺍﺩﻧﻰ ﺍﺳﺖ . ﮐﻪ ﻫﺪﻑ ﺍﻭﻟﻴﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻫﻤﻪ ﺟﻮﺍﻧﺐ ﻫﺴﺘﻰ ﺍﺳﺖ . ﻭ ﺑﺮﺍﻯ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺑﺮ= 5187;ﺴﺐ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐ&#= 65264; ﻭ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺧﻮﺩﺍﺯ ﻧﻮﺷﺘﻪ ﻫﺎ ﻭﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﻣﻄﺎﻟﺒﻰ ﭼﻮﻥ ﻗﺮﺁﻥ ﻭ أحاد®= 0;ث ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻡﺑﻴﺎ= 5253; ﺍﻫﻤﻴّﺖ ﺣﻴﺎﺗﻰ ﻫﻤﻴﻦ ﺗﺰﮐﻴﻪ نَفس ʌ= 51;ﻴﺒﺎﺷﺪ . ﻭ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻟﺬﺍ ﺗﮑﺎﻣﻞ ﻣﻬﻤﺘﺮﻳﻦ ﺃﺻﻞ ﺑﺮﺍﻯ ﺭﻭ&= #65165;ﻥ ﺑﺸﺮﻯ ﻭﺗﺒﺪﻳﻞ ﺁﻥ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺃﻣﺮ= ﻯ ﮐﻪ ﺑﻘﻮﻝ ﺑﺮﮔﺴﻮﻥ ﻭﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺧﻠﻖ ﻭ ﺁﻓﺮﻳﻨﺶ ﺩﺍﺋﻢ ﺍﺳﺖ . ﻭ ﮐﺴﺐ ﺻﻮﺭﺗﻬﺎﻯ ﺟﺪﻳﺪ ﺩﺭ ﺍﻧﻮﺍﻉﻭ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻣﺘﻮﺍﻟﻰ . ولی ﺍﻳﻦ ﺁﻓﺮﻳﻨﺶﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ ﮐﻪ ﻫﺮ ﻟﺤﻈﻪﺍﻯ ﻧﻴﺰ ﻳﻚ ﺗﻐﻴﻴﺮ ﺩﺭ ﻣﺴﻴﺮ ﻭ ﺩﻳﻤﻮﻣﺖ ﺭﻭﺍﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺑﺪﻧﻰ = ﻭ ﺩﺭﻣﺤﻴﻂ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﻫﺴﺖﺩﺭ ﻳﻚ ﺧﻂ = ﻣﺴﺘﻘﻴﻢ ﻧﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﮔﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺑﻰ ﻋﻘﻞ ﻳﺎ ﮐﻢ ﻋﻘﻞ ﺩﺍﺭﺍﻯ ﻏﺮﺍﻳﺰ ﻣﻤﮑﻦ &= #65165;ﺳﺖ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ .= ﮐﻪ ﻗﻮﺍﻧﻴﻦ ﺣﺮﮐﺖ ﺭﻭﺍﻧﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞﻭﺁﮔﺎﻩ ﺍﺯ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻳﻌﻨﻰ ﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﻭ ﺍﺳﺘﺪﻟﺎﻝ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻩ ﺻﺎﺩﻕ ﻧﻤﻴﺒﺎ&#= 65207;ﺪ . ﮐﻪ ﺗﺎﺭﺑﺦ ﺣﺮﮐﺖ ﻭﺗﻐﻴﻴﺮﻣﻤﻠ= 5262; ﺍﺯﺍﻧﺤﺮﺍﻓﺎ= 5173; ﻭ ﻣﻮﺍﻧﻊ ﻭ ﺑﻦ ﺑﺴﺖ ﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ &= #65261;ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺳﺨﺖ ﭼﻨ&= #65194; ﺳﺎﻟﻪ ﺧﻮﺩﺑﺪﺍﻥ ﻣﻮﻓّﻖ ﻣﻴﺸﻮﻧﺪ . ﻭ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺗﺌﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺗ&#= 65166; ﺁﺧﺮ ﻋﻤﺮﻭ ﻳﺎ = ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺗﺮ ﻳﺴﺎﻝ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺷﺎﻧس ﺗﻮ&#= 65247;ﺪ ﻣﺠﺪﺩ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; . ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯ᥽= 1;ﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ . ﺑﺨﺼﻮﺹ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺁﻳﻨﺪﻩﻗﺎﺑﻞ ﻭﺻﻮﻝ ﻭﺣﺼﻮﻝ ﻫﺮﺍﻣﺘﻴﺎﺯ ﻭ ﺑﻬﺮﻩ ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺁﻓﺮﻳﻨﺶ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ .= ﮐﻪ ﺗﻨﻬﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﻧﺎ ﻫﺴﺘﻨﺪ . ولی ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺍﺯ ﺁﻥ ﻫﺪﻓﻬﺎﻯ ﺁﻣﺎﺩﻩ ﻏﻴﺒﻰ ﻧﺰﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻬﺮﻩ ﺑﮕﻴﺮﻧﺪ . ﻭ ﻟﺬﺍ ﺑﻬﺮ ﺷﮑﻠ&= #65264; ﺣﺮﮐﺖ ﻭﺗﻐﻴﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻭ ﺑﺪﻧﻰ ﺑﺨﻮﺩ ﺑﺪﻫﻨﺪﺑﺎﺯ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪ&#= 65253; ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﮐ= ;ﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻫﻤﻴﻦ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺳﻘﻮﻃﻬﺎ&#= 65263; ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭ ﻳﺎﺩﺭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﺠﺪﺩ ﻭﻳﺎ ﺣﺘﻴﺪﺭ ﻓﺴﺦ ﻭ ﮔﻨﺪﻳﺪﮔﻰ ﮔﻴﺎﻫﻰﭼﻪ ﺭﺳﺪ ﺑﺮﺳﺦ ﺟﻤ&= #65166;ﺩﻯ ﻭﻭﺳﺦ ﭼﻮﻥ ﭼﺮﻙ ﺗﺤﺖ ﺟﻤﺎ&= #65193;ﻯ ﺩﻭﭼﺎﺭ ﻣﻴﮕﺮﺩﻧﺪ . ﺗﺎ= ﭼﻘﺪﺭ ﺍﻧﺤﺮﺍﻑ ﮐﻤّﻰ ﻭ عَدَم ﺗﻌﺎﻟﻰ ﮐﻴﻔﻰ ﺩﺭ ﺭﻭﺍﻥﺍﺯ ﮔﻨﺎﻩﻭﻣﻔﺎﺳ= 5194; ﺿﺪ ﺗﮑﺎﻣﻞ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ . ﻧﺪ= ﺍﻧﺴﺘﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎ ﺍﺯ ﺁﻳﻨﺪﻩ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﺑﺎﻳﻦ ﻋﻠّﺖ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺁﮔﺎﻫﻰ ﭘﺎﺋﻴﻦ ﺗﺮﻧﻤ&#= 65264; ﺗﻮﺍﻧﺪ ﺍﺯ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭﺁﮔﺎﻫﻰ ﻣﺮﺍﺗﺐﺑﺎﻟﺎ= 5175;ﺮ ﭼﻴﺰﻯﺒﺪﺍﻧﺪ= 4400;ﻪ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﻫﻢ ﺑﺪﺍﻧﺪ . ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﭼﻮﻥ ﺩﺭ ﺑﺎﺭﻩ = ﺭﻭﺡ ﺍﺯ ﺗﻮ ﻣﻴﭙﺮﺳﻨﺪﺑﮕ= 5262; ﻫﻨﻮﺯ ﺁﮔﺎﻫﻰ ﻭﻋﻠﻢ ﮐﺎﻓﻴﻨ&#= 65194;ﺍﺭﻳﺪ ﮐﻪ ﺑﺘﻮﺍﻧﻴﺪ ﺑﺪﺍﻧﻴﺪ . ولی ﺳﺎﻟﻚ ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻘﺪﻣﺎﺗﻴﻮ ﺻﺎﺣﺐ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺑﺎ ﮐﻤﻚ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺍﺯ ﻫﻤﺰﺍﺩ ﺧﻮﻳﺸﺘﻦ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻣﻮﺭ ﺭﺍ ﻣﻴﺪ&= #65165;ﻧﺪﻭ ﺣﺘﻰ ﺑﺮﺧﻰ ﺍﺯ ﺍﻣﻮﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﻗﺎﺑﻞ ﻓﻬﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ ﻣﻴﺪﺍﻧﻨﺪ . ﮔﻮ= ﺋﻰ ﻣﻴﻤﻮﻥ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻫﺮ ﮐﻨﻔﺮﺍﻧﺴﻰ ﺭﺍﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺸﻨﻮﺩﺑﺎﺯ ﻧﺨﻮﺍﻫﺪ ﻓﻬﻤﻴﺪ ﺣﺘﻰ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺑﻔﻬﻤﺪ . ﺑﻴﺎﻥ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﭼﻨ&= #65268;ﻦ ﺍﺳﺖ ﮐﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻪ ﺗﮑﺎﻣﻠی ﺒﺪﻧﻰ ﻭﻣﺎﺩﻯ ﻳﺎ ﺫﻫﻨﻰﺑﺴﺘﻪ ﺑﭙﺮﺗﺎﺏﺍﻭﻟ= 5268;ﻪﺑﭙﻴﺶﺩﺭ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻳﻌﻨﻰ ﺳﺮﻧﻮﺷﺖ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺍﻭﻭﻧﻮﻉ ﻓﻠﺴﻔﻪ ﺯﻧﺪﮔﻰ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﮐﻨﺪﻭ ﻳﺎ ﺑﻬﺮﭼﻪ ﻋﺸﻖ ﻣﻴﻮﺭﺯﺩ ﺑﺮﻭﺩ ﺗﺎ ﺑﺮﺳ&= #65194; . ﻣﻴﺨﻮﺍﻫﺪ ﺑﮕ= ﻮﻳﺪ ﮐﻪ ﻓﻌﻞ ﺣﻴﺎﺕ به (ﻭﺣﺪﺕ ﻣﻨﺸﺄ)ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ ﻭﻧﻪﺏ(ﻭﺣﺪﺕ ﻣﻘﺼﺪ)ﻭ ﻏﺎﻳﺖ = . ﻳﻌﻨﻰ ﺑﺴﺘﮕﻰ ﺑﻮﺣﺪ&#= 65173; ﻭﺟﻮﺩ ﺫﺍﺗﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ &= #65169;ﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﻭﻧﻪ ﺍﺯ ﻗﺒﻞ ﻣﻘﺼﺪ ﻭﻫ&= #65194;ﻑ ﻭ ﺍﺯ ﭘﻴﺶ ﺧﻮﺩ ﺗﻌﻴﻴﻦ ﺷﻮﺩ . ﮐ= ;ﻪ ﻫﺮ ﺗﮑﻨﻴﺴﻴﻦ ﺩﺭ ﮐﺎﺭ ﺗﮑﻨﻴﮑﻰ ﻭ ﺍﺑﺪﺍﻋﻰ ﺧﻮﺩ&#= 65239;ﺒﻠﺎ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ ﭼﻪ ﺑﺪﺍﻥ ﺑﺮﺳﺪ ﻳﺎ ﻧﺮﺳ&= #65194; . ﻭ ﺑﺮﮔﺴﻮﻥ ﮐﻪ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺯ ﺟﻬﺶ ﻭ (ﭘﺮﺗﺎﺏ ﺣﻴﺎﺗﻰ)ﺩﺭ ﭘﻴﺸﺮﻓﺖ ﻣﻴﮕﻮﻳﺪﻣﺪﺍ= 5249; ﺑﺄﺷﮑﺎﻝ ﻣﺨﺘﻠﻒ ﺩﺭ ﻣﻴ&= #65154;ﻳﺪﮐﻪ ﮔﺎﻫﻰ ﻣﮑﻤّﻞ ﻫﻢ ﻫﺴﺘﻨﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﮔﺮ ﻣﮑﻤّﻞ ﻫﻢ ﺑﺎﺷﻨﺪﺗﻨﻬﺎ ﺩﺭ ﺃﻣﺮ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﺋﻰ ﺷﺪﻥ ﺭﻭﺣﻰ ﺍﺳﺖ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻳﻚ ﻧﻮﻉ ﺣﻘﻴﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ّﺎ ﻣﺘﻠﺎﺷﻰ ﺷﺪﻥ ﺍﻳﻦ ﻧﻴﺮﻭﻯ ﭘﺮﺗﺎﺏﺧﻮﺍﻫ= 5194;ﺑﻮﺩ . ﻭﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﭘﻴﺶﺑﺮﻭﺩ ﻭ ﺍﺩﺍﻣﻪ ﺩﻳﻤﻮﻣﺖ ﺍﻧﺤ&#= 65198;ﺍﻑﺧﻮﺩ ﺑﺪﻫﺪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻫﺪﻑ ﺍﻟﻬﻰ ﺩﻭﺭﺗﺮ ﺷﺪﻩ ﻭ(ﺃﺿﻞ ﻭ ﺣﻘﻴﺮﺗﺮ)ﻭﮔﻤ&#= 65198;ﺍﻫﻰ ﺳﺎﺑﻖ ﺧﻮﺩ ﺑﺎﺯﻣﻴﮕﺮﺩﺩ . = ﺗﺎ ﺍﺯ ﻧﻮ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﻋﺎﻗﺒﺖ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺷﻬﻮ&= #65193; ﻭﺍﺟﺐ ﺭﻭﺡ ال= 602;ُدُس ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﺍ ﺑﺎﻳﺪ ﺑﻨﻤﺎﻳﺪﮐﻪ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻧﻴﺰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﭼﻨﺎﻥ ﺧﻮﺍﻫﺪ ﮐﺮﺩ . ﭘس تطوّ= 85; ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺟﺴﺘﻦ (طﻭﺭ ﺑﻬﺘﺮ)ﻭ ﺑﺎﻟﺎﺗﺮ ﻭ ﮐﻤﺎﻝ ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺗﺮ ﺍﺳﺖ ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎ&#= 65255;ﻪ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﻘﻴّﻪ ﻋﻤﺮ ﺑﻬﺮ ﺷﮑﻞ ﻭﻧﺎﻡ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺍﺻﻮﻝ ﻭ ﭘﺮﻧﺴﻴﭗ ﻫﺎﺋﻰﺟﺰ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭ&#= 65197;ﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺑﺎﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﻧﻴﺴﺖ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5255;ﻢ ﺍﻳﻦ ﻣثاﻝ ﺭﺍ ﺑﻴﺎﻭﺭﻡﮐﻪ ﻳﻚ ﻧﻘﻄﻪ ﺍﻧﻔ&= #65184;ﺎﺭﻯ ﺫﺭﺍﺕ ﺧﻮﺩﺭﺍ ﺑﻬﻤﻪ ﺍﻃﺮﺍﻑ ﻣﻴﻔﺮﺳﺘﺪ . ﭼﻮ= ﻥ ﺗﺎﺑﺶ ﺍﻧﻮﺍﺭ ﺧﻮﺭﺷﻴﺪﻭﺍﺯ ﺗﻤﺎﻡ ﺟﻬﺎﺕ ﺁﻥ . ﻭ ﺗﻨﻬﺎ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﺳﻤﺘﻬﺎ ﺑﺤﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻣﻴﺮﻭﺩ&#= 65261; ﺑﻘﻴّﻪ ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺴﻴﺮ ﺭﺍ ﺩﺍﺭﻧﺪﺍﻧ&#= 65188;ﺮﺍﻑ ﺍﺯﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ . ﻭﭼﻮﻥ ﺯﺍﻭﻳﻪ ﮐﻪ ﻫﺮﭼﻪ ﺍﺿﻠﺎﻉ ﺁﻥ ﺑﻴﺸﺘﺮ ﺍﺩﺍﻣﻪ ﺣﺮﮐﺖ ﺑﺴﻤﺖ ﺧﻮﺩ ﺑﺪﻫﻨﺪﺑﻴﺸﺘ= 5198; ﺍﺯ ﻫﻢ ﺩﻭﺭ ﻣﻴﺸﻮﻧﺪ . ﻭ ﻟﺬﺍ ﺗﮑﺎﻣﻞ ﺍﻧﻮﺍﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺑﺪﻥ ﻫﺎ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻣﺎﺩﻯ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ ﺩﺍﺭﻭﻳﻦ ﻭ ﻋﻠﻢ ﺩﺭ ﻃﺒﻴﻌﺖﺑﺄﺷﮑ= 5166;ﻝ ﻣﺨﺘﻠﻒ ﺩﺭ ﻣﻮﺗﺎﺳﻴﻮﻧﻬ= 5166;ﻯ ﮊﻧﺘﻴﻚ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﻳﺎ ﺑﺎﻋث ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪﻭ ﭘﻴﺶ ﺍﺯ ﺟﻨﻴﻦ ﺷﺪﻥ ﺩﺭ ﻣﻴﺂﻳﻨﺪ ﻭ ﻳﺎ ﺍﻧﻮﺍﻋﻰ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﻧﺪﮐﻪ ﻣﺸﮑﻠﺎﺕ ﺣﻴﺎﺗﻰ ﺑﺴﻴﺎﺭ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﻣﺎ ﻧﻮﻋﻰ ﺯﺗﺪﮔﻰ ﻣﻨﺎﺳﺐ ﺁﻧﻬﺎ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﺋ= 5268;ﻢﮐﻪ ﺧﻮﺩ ﺟﻬﻨّﻢ ﻧﻮﻋﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷ&#= 65194; ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯﮐﻪ ﺑﻴﮑﻰ ﺍﺯ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﺑﺠﻬﺎﻥ ﺑﺎﺯ م&#= 1740; گرﺩﺩ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﺋﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺗﺴﻠﻴﻢﻭ ﺍﻧﺠﺎﻡ ﻣﻘﺮﺭﺍﺕ ﺳﻠﻮ&#= 64400;ﻰ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪﺁﻧﻬﻢ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯﺮﻭ= 5165;ﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺧﻮﺩﺭﺍ ﺩﺭﻣﺴﻴﺮ ﺩﺭﺳﺖ ﺃﺑﺪﻯ ﻭﻓﻄﺮﻯ ﻭ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺑﺪﻫﻨﺪ ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯﭼﻪ ﺧﻄﺮ&#= 65165;ﺕﺍﻧﺤﺮﺍﻓﻰ ﺩﻳﮕﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻫﻤﺎﻥ ﮔﻮﻧﻪﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯﻌ= 5166;ﻗل اﻣﺮﻭﺯ ﺃﺳﻴﺮ ﻫﻮﺵ ﻭ ﻟﺬﺕ ﻭ ﺷﻬﻮﺕ ﺑﻤﻴﻞ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﺩﺭ ﻳﮑﻰ ﺍﺯ ﻣﺴﻴﺮﻫﺎﻯ ﺍﻧﺤﺮﺍﻓﻰ ﺩﻭﺭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺷﺪﻥ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﻋﺎﻗﺒﺖ پس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﻣﻌﺎﺩ ﻭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ= 5193;ﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﻭﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺳﺨﺖﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﺮﺍﻯ ﺍﺗّﻔﺎﻕ ﻭﺗﺼﺎﺩﻑ ﺩﺭ ﻃ&= #65170;ﻴﻌﺖ ﻧﻘﺶ ﺑﺰﺭﮔﻰ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ ﺗﻨﻬﺎ ﺑﻌﻠّﺖ &#= 65183;ﻬﻞ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﻫﺮ ﺃﻣﺮﻯ ﺭﺍ ﺍﺗّﻔﺎﻗﻰ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ .= ﻭ ﻟﺬﺍ ﺩﺭ ﻃﺒﻴﻌ&= #65174; ﺳﺮﺍﺳﺮ ﻋﺪم اﻧﺴﺠﺎﻡ ﻭﺗﻮﺍﻓﻖ ﻣﻴﺪﺍﻧﻨﺪ . ﭼﻮ= ﻥﺠﻨﺠﺎﻝ ﺩﺭﻫﻢ ﻭ ﺑﺮﻫﻢ ﺑﻮﺩﻥﺎﻣﻮﺭ ﻃﺒﻴﻌﺖﮐﻪﺩﺭ= 4394;ﻧﻬﺎﻯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺒﻴﻨﻴﻢ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺍﺳﺖ . ﻭ= ;ﺗﻨﻬﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻘﺶ ﻫﺮ ﻳﻚ ﺍﺯ ﮊﻧﻬﺎ ﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﮊﻧﻬﺎﻯ ﺍﻧﺴﺎﻥ ﺩﺭ23</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> </span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>جُف&= #1578; ﮐﺮﻭﻣﻮسومﮐ᥽= 8; ﻫﺮ ﻳﻚ ﺩﺭﺣﺠﻢ = ﭼﻨﺪ ﻣﻮﻟﮑﻮﻝ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﺩﺭ ﻫﻢ ﭘﻴﭽﻴﺪﻩ ﻫﺴﺘ&#= 65256;ﺪ . ﭼﻮﻥ ﺳﻠﻮﻝ ﺑﺨﻮﺍﻫﺪ ﺗﻘﺴﻴﻢ ﺷﻮﺩ ﻭ<= /span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 394;ﻧﻬﺎ ﻗﺒﻠﺎ ﺩﺭ ﻣﺎﻳﻊ ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﺳﻠّﻮﻝ ﭘﺮﺍﮐﻨﺪﻩ ﻫﺴﺘﻨﺪ . ﺑﺎﺭﺩ= ﻳﮕﺮ ﻫﺮﻳﻚ ﺭﺍ ﺑﺠﺎﻯ ﺧﻮﺩ ﺩﺭ ﮐﺮﻣﻮسوﻡ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﺟﺰ ﻣﻌﺠﺰﻩ ﺍﻟﻬﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻭ ﺍﮔﺮ ﺍﻳﻦ ﮊﻧﻬﺎﻯ ﮐﺮﻣﻮسوﻣﻬﺎʌ= 63; ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺳﺮﻫﻢ ﮐﻨﻴﻢﻭﺍﺯ ﺣﺎﻟﺖﻓﻨﺮﻯ ﺁ&#= 65253; ﺑﻴﺮﻭﻥ ﺁﻭﺭﻳﻢﻭﺧﻂ ﻣ&#= 65204;ﺘﻘﻴﻤﻰ ﺭﺍ ﺗﺸﮑﻴﻞ ﺑﺪﻫﻴﻢﻃﻮﻝ ﺁﻧﻬﺎ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﺳﺮﺍﺳﺮ ﻣﺤﻴﻂ &= #64400;ﺮﻩ ﺯﻣﻴﻦ ﻣﻤﺘﺪ ﮔ&= #65198;ﺩﺩ . ﺣﺠﻤﻰ ﭼﻮﻥ ﮐﺮﻩ ﺯﻣﻴﻦﻭ ﮐﻮﭼﮑﻰ ﮊﻧﻬﺎ ﺩﺭ ﺳﻄﺢ ﻣﻮﻟﮑ&= #65262;ﻟﻰ . ولی ﻧﻈﺎﻡ ﺗﮑﺎﻣﻞ ﺟﺴﻤﻰ ﻭﻧﻮﻋﻰ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺣﺪ&#= 1617; ﺃﻗﻞ ﺩﺭ ﮔﻴﺎﻫ&= #65166;ﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻭﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺍﻳﻦ &= #65207;ﻠﻮﻏﻰ ﮊﻧﻬﺎ ﮐﻪ ﺧﻮﺩﺭﺍ ﻣﻨﻈّﻢ ﻣﻴﮑﻨﻨﺪﻭ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ ﻧﻴﺰ ﺑﺎﻳﺪ ﺩﺭ ﻫﺴﺘ&= #65258; ﺁﻧﻬﺎ ﻧﻈﺎﻡ ﺗﺮﮐﻴﺒﺎﺕ ﺭﻳﺰﺗﺮ ﺗﺤﺖ ﺃﺗﻤﻰ ﺭﺍﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﻣﺮﺍﺗﺐﺍﻧﻮﺍ= 5225; ﻫﺴﺘﻨﺪ ﮐﺎﺭ ﮊﻧﻬﺎﻯ ﺩﺍﺧﻞ &= #65259;ﺴﺘﻪ ﺳﻠّﻮﻝ ﺗﻦ ﻣﻮﺟﻮﺩ ﺍﻭﺭﮔﺎﻧﻴﻚ ﮔﻴﺎﻩ ﻭ ﺣﻴﻮﺍ&= #65253; ﻭ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65256;ﺪ . ﻧﻴﺮﻭﻯ ﭘﺮﺗﺎﺏ ﺣﻴﺎﺗﻰ ﻳﺎ ﺗﮑﺎﻣﻞ ﺍﻭﻟﻴﻪ ﻣﺘﺸﺘ&#= 65174; ﺩﺭ ﮔﻴﺎﻫﺎﻥﺳﺒﺎ= 5173; ﻭ ﺧﻤﻮﺩن ﻭ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﻏﺮﺍﻳﺰﻭ ﺩﺭ ﺍﻧﺴﺎﻥ ﺩﺭ ﻋﻘﻞ ﻭ ﻫﻮﺵ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>( ایتلیجنس) ﺳﻪ ﺩﺭﺟﻪ ﻭ ﮔﻮﻧﻪ ﻋﻤﻠﻴﺎﺕ ﺣﻴﺎﺗﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺑﺎ ﺗﻔﺎﻭﺕ ﺳﻤﺖ ﺣ&= #65198;ﮐﺖ ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎﺑﺎﺯ ﻳﻚ &= #64404;ﻮﻧﻪ ﻓﺎﻋﻠﻴّﺖ ﻭﺣﺮﮐﺖ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﺿﻊ ﺧﺎﺹ ﺧﻮﺩ&= #65197;ﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺩﻭﻣﻰ ﻣﺎﻧﻨﺪ ﺁﻥ ﻣﻄﻠﻘﺎ ﺩﺭﻫﺴﺘﻰ ﻭﺟﻮ&#= 65193; ﻧﺪﺍﺭﺩ . ﻭ ﻟﺬﺍ ﺷﻨﺎﺧﺖ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎ&#= 65251;ﻠﻰ ﺁﻧﻬﺎﺭﺍﺩﺭ(ﭘ&#= 65208;ﺖﮔﺮﺩﻥ ﺑﻮﺩﻥ)ﺗّﺎﻣﻠ= 740; اﻓﺮﺍﺩ ﺑﺎﻳﺪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﻧﺴﺖ . ﺗﻔﺎﻭﺕ ﺩﺭﺗﮑﺎﻣﻠﺎﺕ ﺁﻧﻬﺎ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﻭﮐﻮﺷﺸﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ .= ﻭﺁثاﺭ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺭﺍ ﺩﺭﻋﻘﻞ ﻭﺭﻭﺍﻥ ﻭ ﺁﺭﺍﻣﺶ ﻭ ﺍﺣﻮﺍﻝﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺣ&= #65268;ﺎﺗﻰ ﻣﻴﺘﻮﺍﻥ ﺩﻳﺪ .= ﮐﻪ ﺍﺯ ﺟﻤﻠﻪ ﻗﺪﺭﺕ ﺣﺎﻓﻈﻪ ﻭﻫﻮﺵ ﻭﺣﺘﻰ ﻃﻮﻝ ﺣﻴﺎﺕﻭ ﺩﻭﭼﺎﺭ ﺑﻴﻤﺎﺭﻯ ﻫﺎﻯ ﻣﺮﮒ ﺁﻭﺭﺷﺪﻥ ﺍﺳﺖ . ﮐﻪ ﺍﺳﺎس= ﻫﻤﻪ ﺁﻧﻬﺎﺁﻣﺎﺩﮔ= 5264; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #1607;ر کسﻣﻴﺒﺎﺷﺪ . ﮐ&#= 65258; ﻳﻚ ﺑﻴﻤﺎﺭﻯ ﺭﺍ ﺑﮕﻴﺮﺩﻳﺎ ﻧﮕﻴﺮﺩ ﮐﻪ ﻧﺘﻴﺠﻪ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﮐﻤﺒﻮﺩﻫﺎ ﻭﻣﻔﺎﺳﺪ ﺩﻳﮕ&#= 65198; ﻣﻮﺍﻧﻊ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﺗﻤﺪﻥ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺗﺼﻮﺭ ﻭ ﺑﻴﺎﻥ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺩﺍﺭﻧﺪ . ﻭ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑﺸﺮﮒ ﺑﺎﺷﺪ ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑ&= #65228;ﺪﻯ ﺑﺠﻬﺎﻥ ﺩﺭ ﻓﺼﻞ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﭼﻪ ﺭﺳﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺫﺧﻴﺮﻩ ﺗﮑﺎﻣ&#= 65248;ﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺩﺭ ﻃﻠﺴﻢ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺧﻮﺩﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﺃﺳﻴﺮ ﻫﺴ&= #65176;ﻨﺪ . ﺍﻳﻦ ﺳﻪ ﮔﻮﻧﻪ ﺗﮑﺎﻣﻞ ﺑﺎﺯ ﺩﺭ ﻳﻚ ﻣﺴﻴﺮ ﺍﻟﻬﻰ ﻣﻘﺼﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﻫ= ﺮﮔﻮﻧﻪ ﺍﻧﺤﺮﺍﻑ ﺁﻥﺍﺯ ﻫﺪﻑ ﻣﻄﻠﻖ ﺍﻟﻬﻰﺗﻨﻬﺎ ﺑﺎﮐﺎﺭﻣﺎﻫﺎ ﺗﺼﺤﻴح ﻤﻴﺸﻮﻧﺪ . ولی ﺯﻣﺎﻥ ﺩﺭﺍﺯ ﻭﺭﻧﺞ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖﻣﮕﺮ ﺩﺭ ﺳﺮﻋﺘﻬﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻧﻬﺎ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢﻭ ﻫﺮ ﻳﻚ ﺑﺮﺍﻯ ﺧ= ﻮﺩﻳﻚ ﺳﻤﺖ ﺍﺯ ﺗﻐﻴﻴﺮﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ . ﺃﻧﺪﮐ= ﻰ ﺩﺭ ﺧﻂ ﻣﺴﺘﻘﻴﻢ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙﺑﻄﺮﻳﻘ= 5176;ﻬﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭلی اﻟﻌﺰﻡ ﺍﺳﺖ . ﺍﺯ ﺁﺩﻡ ﺗﺎ محمّد ﻭ ﺑﻘﻴّﻪ ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕﺑﺮA= 165;ﻯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂﺩﺭ ﺗﮑﺮﺍﺭ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺸﺮﻯﺤﻘﻴﺮپس A= 165;ﺯ ﻣﺮﮒ . ﮐﻪﺍﺯ ﭘﻴﺶ ﺭﻭﺍﻥ ﮐﺎﻣﻞ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﺪﻩ ﻋﻘﺐ ﻣﻴﻤﺎﻧﻨﺪ ﮐﻪ ﻫﻴﭻ ﮔﺎﻩ ﺍﻣﮑﺎﻥ ﺟﺒﺮﺍ&#= 65253; ﻭ ﺭﺳﻴﺪﻥ ﺑﺂﻧﻬﺎ ﻧﻴﺴﺖ .= ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺍﺯ ﺁﻧﻬﺎ ﻋﻘﺐ ﻣﻴﻤﺎﻧﻨﺪ . ﮐﻪ ﻓﺮﺍﺭ ﺍﺯ ﺭﻧﺞ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺣﺘی ﺪﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻧﻴﺴﺖ ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺟﻬﻨّﻢﻭ ﻧﺠﺎﺕ ﻳﺎﻓﺘﮕﺎﻥ ﺭﺍ ﺩﺭ ﺑﻬﺸﺖ ﻳﺎ ﻫﻤﺎﻥ ﺻﻮﺭﺕﻧ&#= 65262;ﻋﻰ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻥ ﺩﺍﺷﺖ . ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ ﺁﻥ ﺍﺯ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍ&#= 65253; ﺩﺍﺷﺖ . ﺍﻧﻮﺍﻉ= ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ ﺁﻥﺎﺯ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯﺒﺎﻟﺎﺗﺮ ﺑﻨﻮع ﺘﺎﺯﻩ ﺣﻘﻴﺮﺗﺮ ﺗﻮﻟﺪ ﮐﺎﺭﻣﺎ&#= 65163;ﻰ ﻳﺎﻓﺘﻪﺍﻧﺪ . ﭘ= س ﺑﻬﺸﺘﻰ ﻧﺴﺒﺖ &= #65169;ﺰﻧﺪﮔﻰ ﻧﻮﻉ ﺣﻘﻴﺮﺗﺮ ﻗﺒﻠﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺮﺍﻯ ﻣثاﻝ ﭼﻮﻥ ﺧﺮس ﺩﺭ ﻧ&= #65262;ﻉ ﻣﻴﻤﻮﻥ ﻣﺘﻮﻟﺪ ﺷﻮﺩﺍﺣﺴﺎس ﺑ= 5260;ﺸﺘﻰ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ .= ﻭ ﺍﻧﺴﺎﻥ ﻧﺴﺒﺖ ﺑﻤﻴﻤﻮﻥﻭﺣﺘ= 5264; ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ = </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﺕ ﺩﻳﮕﺮ ﺩﺭﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ ﻧﺴﺒﺖ ﺑﺎﻧﺴﺎ&#= 65253; ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺩﺍﺭﻧﺪ . ﭘس ﻣﺸﮑﻠﺎﺕ ﮐﻤﺘﺮﻯ ﺩﺭ ﺯﻧﺪﮔﻰ ﺩﺍﺭﻧ&#= 65194; ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﻫﺎﻯ &= #65165;ﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﻨﺪ ولی ﺑﺎﺯ ﺑﺴﻴﺎﺭ ﺍﺯ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﺕ ﻣﻮﺟﻮﺩﺍﺗﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺑﻬﺘﺮ ﻗﺒﻠﻰ ﮐﺎﺭﻣﺎ ﻭ ﻗﻬﻘﺮﺍ ﺷﺪﻩ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺗﻮﻟﺪ ﺟﻬﻨّﻤ= 5264; ﺩﺭ ﺗﻮﻟﺪ ﺣﻴﻮﺍﻥ ﺩﺍﺭﺩ .= ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ ﭼﻨﺎﻥ ﻣﺴﺦ ﻣﻴﺸﻮﻧﺪ &= #64400;ﻪ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺩﺭ ﺑﺮﺍ&= #65169;ﺮﺁﻧﻬﺎ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺍﺳﺖ . ﮐﺴﺎﻧﻰ ﮐﻪ ﺩﺭ ﻣﺬﺍﻫﺐ ﺧﺮﺍﻓﺎﺗﻰ ﻗﺸﺮﻯﻭﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰﻋﺒﺎﺩ= 5165;ﺕ ﺷﺮﻙ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻣﻴﺰ ﺩﺍﺭﻧﺪ . ولی ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﻧمی ﺪﻫﻨﺪ . ﻭﺧ&= #65262;ﺩ ﭘﺮﺳﺘﻰ ﻳﺎ ﺑﺪﺗﺮ ﮐﻪ ﺁﺧﻮﻧﺪﭘﺮﺳﺘ= 5264;ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺑﻠﻴس ﭘﺮﺳﺘﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺧﻮﺍﺳﺘﻪ ﭘﻴﺎ&#= 65251;ﺒﺮﺍﻥ ﺍولی ﺍﻟﻌﺰﻡ A= 261; ﻏﻴﺮ ﺍولی ﺍﻟﻌﺰﻡ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻫﺎ ﺭﺍ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ . ول&#= 1740; ﺑﻨﺎﻡ ﺁﻧﻬﺎ ﺗﻌﺼّﺐ ﮐﻮﺭﻭ= 4400;ﺸﺘﺎﺭ ﻳﮑﺪﻳﮕﺮﻭﺣﺘ= 5264; ﻫﻢ ﻣﺬﻫﺒﺎﻥ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳ&#= 65256;ﺪ ﻭ ﺑﻨﺎﻡ ﺧﺪﺍ ﻣﻴﮑﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻃﺒﻴﻌﺖ ﻭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻏﺬﺍ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﻭﮔﻴﺎ= ﻫﺎﻥ ﻭﺑﺎﮐﺘﺮﻳﻬﺎ= 5263;ﺍﺯ ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪ ﻭ ﺁﺏ ﺁﻟﻮﺩﻩ ﻭ= ﻧﻤﻚ ﻭ ﮔﺎﺯ ﺃﻧﺪﺭﻳﻚ ﮐﺮﺑﻮﻧﻴﻚ ﺳﺒﺰﻳﻨﻪ ﮐﻠﻮﺭﻭﻓﻴﻞ ﺭﺍ ﻣﻴﺴﺎﺯﻧﺪﮐﻪ ﺑﺮﺍﻯ ﮔﻴﺎﻩ ﻏ&= #65196;ﺍ ﺍﺳﺖ ﻭ ﻫﻢ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻴﻮﺍﻧ= 5166;ﺕﮐﻪ ﺗﻮﻟﻴﺪ ﻏﺬﺍ ﻧﻤﻴﮑﻨﻨﺪ . ﺟﺰ ﮔﻮﺷﺖ ﻭﺷﻴﺮ ﺁﻧﻬﺎ ﻏﺬﺍ ﺑﺎ&= #65207;ﺪ . ﻭ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻥ ﻭﮔﻴﺎﻩ ﺭﺍ ﻣﻴ&= #65192;ﻮﺭﺩ ﻭﻧﻤﻴﺪﺍﻧﻴﻢ ﺗﻔﺎﻭﺕﻏﺬﺍﻯ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮ&#= 65263; ﺁﻳﻨﺪﻩﻏﻴﺮ ﺍﺯ ﮔﻴﺎﻩ ﻭﺣﻴﻮﺍﻥ ﭼﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﺍﻧﺴﺎﻥ ﺭﺍ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﻣﻴﺨﻮﺭﻧﺪ؟ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﻧﮑﻨﻨﺪ ﻣﺎﻧﻊ ﺍﺯ ﺗﮑثیرﻏﻴʋ= 98; ﻗﺎﺑﻞ ﮐﻨﺘﺮﻝ ﻧﻮع ﺒﺸﺮﻯﺩﺭ &#= 64400;ﻨﺎﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻏﺬﺍﺋﻰ ﺩﺭ ﺟﻬﺎﻥ ﮐﻤﻴﺎﺏ ﻣﻴﮕﺮﺩﺩ . ﻭﻧﺎ= ﭼﺎﺭ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﻣﻴﺨﻮﺭﻧﺪ . ﮐﻪ ﺍﻳﻨﻚ ﺑﺮﺧﻰ ﺭﺍ ﻧﻔﺮﺕ ﺩﺍﺭﻧﺪ ﻭ پید= 75;یش ﺁﻧﻬﺎ ﺩﺭ ﻃﺒﻴﻌﺖ ﻧﺒﺎﻳﺪ ﺗﮑثی= 85; ﺷﻮﻧﺪ ﺍﮔﺮ ﺑﺴﺮﺣﺪّ ﻣﺰﺍ= 5187;ﻤﺖ ﺍﻧﺴﺎﻥ ﺯﻳﺎﺩ ﺷﻮﻧﺪ ﻣﺎﻧﻨﺪ .= ﻣﻴﮑﺮﻭﺑﻬﺎ ﻭﮐﻢ ﺷﺪﻥ ﻏﺬﺍ&= #65165;ﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺴﻴﺎﺭﻯ ﻣﻠﻞ ﺭﺍ ﻣﻴﺒﻴﻨﻴﻢﮐﻪ ﺣﺸﺮﺍﺕ ﻭ ﻣﻮﺵﻭﻣﻠﺦ ﺭﺍ ﺑﺮﺍﺣﺘﻰ ﻣﻴﺨﻮﺭﻧﺪ ﻭﻫ&#= 65256;ﺮﻧﻤﺎﺋﻰ ﻧﻴﺰ ﻣﻴﮑﻨﻨﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﺑﺎ ﺳﻴﺴﺘﻢ ﻋﺼ&= #65170;ﻰﻭ ﻗﺪﺭﺕ ﻧﺴﺒﻰ ﺫﻫﻨﻰ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﺧﻮﺩ ﺍﺣ&= #65204;ﺎس ﺧﺎﺭﺟﻰ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺸﻌﻮﺭ ﻭ ﺁﮔﺎﻫﻰ ﺩﺭ ﺫﻫﻦ ﻳﺎ ﺭﻭﺍﻥ ﻣﻴﮑﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﻣﺴﺄﻟﻪ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﻧ&= #65176;ﺨﺎﺏ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺩﺭﺟﻪ ﺩﺭﺳﺘﻰ ﺍﻧﺘﺨﺎﺏﻣﺘﻨ= 5166;ﺳﺐ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻭ ﺭﻭﺣﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﺧﺘﻴﺎﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻏﺮﺍﻳﺰ ﻣﻴﺪﺍ&#= 65255;ﻴﻢ ﮐﻪ ﮐﻤﺘﺮﺁﺳﻴﺐﺩ= 5165;ﺭﻧﺪ . ﻭ ﮐﻤﺘﺮ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ . ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﺑﺎ ﺧﻴﺮﻭﻧﻴﮑﻰ ﻭ ﺗﮑﺎﻣﻞ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺗ&#= 65166; ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ= ﺻﺪ ﺳﺎﻟﻪﺑﺮﻭﻧﺪ ﻭﺗﮑﺎﻣﻞ ﺳﺮﻳﻊ ﺑﻴﺎﺑﻨﺪ . ﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ ﻧﺪﺍﺭﻧﺪ . ﻭﻧﻤ= ﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺁﻧﮕﺎﻩﺩﺭﻧﻮ= 5225; ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻪ ﺳﺮﻋﺘﻬﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻋﻤﺎﻝ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥﻭﮐﺴﺐ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮ ﻣﻔﻬﻮﻡ ﻧﻤﻴﺒﺎﺷﺪ . ول&#= 1740; ﮐﺴﺎﻧﻰ ﮐﻪﺍﮐﻨﻮﻥ عَ= 83;َم ﺳﻠﻮﻙ ﻭﻣﺰﻳﺪ ﻓﺴﺎﺩ ﻭﺁﻟﻮﺩ&#= 64404;ﻰ ﺩﺭ ﺭﻭﺍﻥ ﺩﺍﺭﻧﺪﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪﺑﺮﺍﻯ ﻗﻬﻘﺮﺍ ﻭ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧ&#= 65264; ﺩﺍﺭﻧﺪﮐﻪ پس = 5165;ﺯ ﻣﺮﮒ ﺑﺪﺍﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﺗﮑﺎﻣﻞ ﺍﻋﻀﺎﻯ ﺗﻦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮﻳﻌﺘ= 5198; ﺍﺯ ﺗﮑﺎﻣﻞ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻭ ﺫﻫﻨﻰ ﺍﺳﺖ . ᥾= 1;ﺗﮑﺎﻣﻞ ﻳﺎ ﻣﻌﺎﻟﺠﻪ ﺭ&= #65261;ﺍﻥ ﺍﺯ ﮐﻤﭙﻠﮑس ﻫﺎ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﻋﻘﺪﻩﺍﻯ ﺑﺴﻴ&#= 65166;ﺭ ﻣﺸﮑﻞ ﺗﺮ ﻭﻃﻮﻟﺎﻧﻰ ﺗﺮ ﻴﺒﺎﺷﺪ . ولی ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺩﺭ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺳﺨﺖ ﺗﺮﻳﻦ ﺍﺳﺖ ﺗﻨﻬﺎ ﺑﺎﻋﺸﻖ ﻭ ﺻﺒﺮ ﻭ ﻋﻠﺎﻗﻪ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺑﺎﻭﺭﻯﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺳﻠﻮﮐﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﺴﺎس ﺳﺨﺘﻰ ﺩﺭ ﺩﻭﺭﻩ ﺗﮑﺎﻣﻞ &= #65261; ﺍﺻﻠﺎﺡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﻧﮑﻨﺪ .= ﮐﻪ ﻋﺎﺷﻖ ﺯﻣﺎﻥ ﻭﺭﻧﺞ ﺭﺍ ﺩﻗﻴﻘﺎ ﺍﺣﺴﺎس ﻧﻤﻰ ﻧ&#= 65252;ﺎﻳﺪ . ﻭ ﺩﺭ ﺍﻳﻦ ﺩﻳﻤﻮﻣﺖ ﻭ ﺟﺮﻳﺎﻥ ﺳﻴّﺎﻟﻪﺍﻯ ﺣﺮﮐﺖ ﺩﺍﺋﻢ ﺗﻤﺎﻡ ﺍﺭﮐﺎﻥ ﻫﺴﺘﻰﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻟﺤﻈﻪﺍﻯ ﺗﻮﻗّﻒ ﻣﻄﻠﻖ ﻧﺪﺍﺭﺩﺗﻨﻬﺎ ﺍﻧﺴﺎﻥ ﻧﻮﻉ ﺑﺮﺗﺮﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻳﮕﺎﻧﻪ ﺭﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻘﻮﻝ ﻭﻣﻨﻄﻘﻰ ﻭ ﭘﻴﺸﻨﻬﺎﺩال = 7;ی ﺮﺍ ﺩﺍﺭﺩ . ﻭﻏﻴ= ;ﺮ ﺳﺎﻟﮑﺎﻥﺠﺰ س= 608;ﺧﺖ ﻭ ﻣﺼﺮﻑ ﺍﻧﺮﮊﻳﻬﺎﻯ ﺣﻴﺎﺗﻰ ﺧﻮﺩﺭﺍ ﮐﻪ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻃﻮﻟﺎﻧﻰ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺃﻧﺪﻭﺧﺘﻪ ﻭ ﺑ&= #65166; ﺳﺨﺘﻰ ﻫﺎ ﮐﺮﺩﻩ ﺑﻮﺩﻩﺍﻳﻨﻚ ﺑ&#= 65198;ﺍﺣﺘﻰ ﻭ ﺳﺮﻋﺖ ﺻﺮﻑ ﻟﺬﺕ ﻭ ﺷﻬﻮﺕ ﻭ= ﻣﺴﺎﺋﻞ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺮ ﻳﮑﺪﻳﮕﺮ ﻣﻴﻨ&#= 65252;ﺎﻳﻨﺪ ﭼﻮﻥ ﺑﻤﻴﺮﻧﺪ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩﺭﺍ ﻫﻨﻮﺯ &= #65175;ﺤﻘّﻖ ﻧﺪﺍﺩﻩﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﻣﺘ&#= 65262;ﻟﺪ ﺷﻮﻧﺪ . ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 65197;ﺍ ﻧﻴﺰ ﭼﻮﻥ ﺑﺎﺯﻯ ﻗﻤﺎﺭ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﻧﺘﻴﺠﻪ ﺟﻬﻞ ﻭ ﻓﺮﻳﺐ ﺧﻮﺭﺩﮔﻰ ﻭ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨ&= #65194;ﺍﺭﻯ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺑﺮ ﻳﮑﺪﻳﮕﺮﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺪ&#= 65267;ﮕﺮﺍﻥﮐﻪﺣﻴʌ= 62;ﺍﻧﺎﺕ ﻭﺣﺸﻰ ﺁﻥ ﭼﻨﺎﻥ ﻋﻠﻴﻪ ﻳﮑﺪﻳﮕﺮ ﻧﺪﺍﺭﻧﺪ . ﭘس ﻧ= ﺎﭼﺎﺭ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦﺣﻘﻴﺮﺗ= 5198;ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺑﺎﻳﺪ ﺍ&#= 65255;ﺮﮊﻯﻬﺎﻯ ﺣﻴﺎﺗﻰ ﺟﻤﻊ ﺁ&= #65261;ﺭﻯ ﮐﻨﻨﺪ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﺷﺎﻳﺴﺘﻪ ﮔﺮﺩﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻦ ﺍﻧﺴﺎﻥ ﻣﺼﺮﻑ ﮐﻨﻨﺪﻩ ﺍﺳﺖ . ﻭ ﺳﻴﺴﺘﻢ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻭﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺧﺪﻣﺖ ﻣﺼﺮﻑ ﺑﻴﺸﺘﺮ ﺟﺎﻫﻠﺎﻧﻪ ﺗﻦ ﮔﺮﺩﺩ . ﻭ ﻳﺎ ﺩ᥷= 7; ﺧﺪﻣﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ .= ﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﮑﺎﻥﺩﺭ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺭﻭح االقُدُ&#= 1587; ﺑﺮﺳﻨﺪ . ﻭﺧﻮﺩ ﺭﻭﺣﻰ مُقدّس ﻭ ﺍﻟﻬﻰ ﮔﺮﺩﻧﺪ . ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺑﺎﺷﻨﺪ . ﻣﺸﺨّ&= #65212;ﻪ ﺣﺒﻮﺍﻧﺎﺕ ﻋﺎﻟﻰﺳﻴﺴﺘﻢ ﺣﺮﮐﺘﻰ ﺁﻧﺎﻥ &= #65165;ﺳﺖ . ﻭ ﺩﻳﮕﺮ ﺍﻋﻀﺎﻯ ﺟﺴﻢﺩﺭ ﺧﺪﻣﺖ ﺩﺳﺘﮕﺎﻩ ﻋﺼﺒﻰ ﺍﺳﺖ . ﺩﺭ ﻣﺮﮒ ﻧﺘﻴﺠﻪ ﮔ&= #65198;ﺳﻨﮕﻰ ﻫﻤﻪ ﻗﺴﻤﺘﻬﺎ&#= 65263; ﺗﻦ ﺿﻌﻴﻒ ﻭ ﺿﻌﻴﻒ ﺗﺮ ﻣﻴﮕﺮﺩﺩ ولی ﻗﺪﺭﺕ ﺣﻴﺎﺗﻰ ﻣﻐﺰ ثاﺑﺖ ﺗﺮ ﺍﺳﺖ . ﻟﺬﺍ ﺁﺧﺮ= ;ﻳﻦ ﻣﺮﺣﻠﻪ ﻣﺮﮒ ﺩﺭ ﻣﻐﺰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﻐﺰ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺫﻫﻦ ﻳﺎ ﺭﻭﺍﻥﺤﻴﻮﺍﻧ= 740; اﻧﺴﺎﻥﺎﺳﺖ . ﮐ&= #65258; ﺩﺭﮐﺎﻣﻠﺎﻥﺎ= 5247;ﻬی اﺭﺗﺒﺎﻁ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺭﻭح اﻟﻬﻰ ﻫﻤﺰﺍﺩ ﺍﻧﺴﺎ&#= 65253; ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﻧﺮﮊﻯ ﺣﻴﺎﺗﻰ ﻣﻐﺰﺑﻴﺸﺘﺮ ﺍﺯ ﺧﻮﻥ ﻭ ﺗﻦ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻋﻮﺍﻟﻢ ﺍﻟ&= #65260;ﻰ ﻣؤثّر ﺍﺳﺖ . ﺗ= 5252;ﺎﻳل کلّی ﺣﻴﺎﺕﺟ᥸= 4;ﻤﺎﻧﻰﺑﺴﻤﺖ ﺍﺗﻠﺎﻑﺍﻧﺮﮊ= 5263; ﻭ ﻣﺼﺮﻑ ﭘﻴﺶ ﻣ= ﻴﺮﻭﺩ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﮐﻤﺘﺮ ﻣﺼﺮﻑ ﺗﻮﺍﻧﻬﺎﻯ ﺣﻴﺎﺗﻰ ﺩﺭ ﺗﻦ ﺩﺍﺭﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﺎﻋث ﻃﻮﻝ ﻋﻤ&#= 65198; ﻧﻴﺰ ﻣﻴﺸﻮﺩ . ﻭ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋ&#= 65264; ﺍﻧﺴﺎﻥ ﭼﻨﺎﻥ ﺃﻧﺪﻙ ﻣﻴﺸﻮﺩﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻬﻤﺎﻥ ﻧﻮﻋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺸﻮﺩﮐﻪ ﻫﻤﺎﻥ ﻣﻘﺪﺍﺭ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺷﺨﺺ ﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﺗ= ;ﺎ ﺩﻭﺑﺎﺭﻩ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪ&#= 64404;ﻰ ﻧﻮﻋﻰ ﻭ ﭘﺮ ﻋﺬﺍﺏ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻣﺠﺪﺩ ﺑﺸﺮﻯ ﺑﺘﻮﺍﻧﺪ ﺑﺴﻠ&#= 65262;ﻙ ﻭ ﺷﻬﻮﺩ ﻭﺍﺟﺐ = ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻨﺪ . ﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﮔﺮﺩﻧﺪ . ﻭﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺑﺮﺗﺮ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﺣﻴﻮﺍﻧﺎﺕ ﺑﻄﻮﺭ ﺧﻮﺩ ﺑﺨﻮﺩﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺗﻮﺍﻧﺴﺘﻪﺍﻧ= 5194; ﺍﺯ ﺍﺳﺎﺭﺕ ﻣﺎﺩﻩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺁﺯﺍﺩ ﮔﺮﺩﻧﺪ . ﮐﻪ ﮔﻴﺎﻫﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ . = ﻭﻫﺮﭼﻪ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻣﺘﺮﻗّﻰ ﺗﺮ ﺑﺎﺷﺪﺍﺧﺘﻴﺎ= 5197; ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﺑ&= #65194;ﺍﻉ ﺍﻭ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﮐﻪ ﺍﺑﺪﺍﻉ ﺩﺭ ﺣﻘﻴﻘﺖ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺑﻤﻌﻨﻰ ﻭﺍﻗﻌﻰ ﺻﺎﺩﻕ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺩﻳﮕﺮﺍﻥ ﻫﺮ ﻓﻌّﺎﻟﻴﺖ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥﺣﺘﻰ ﺍﮔ&#= 65198; ﺧﻴﺮﺍﺕ ﻭ ﻣﺒﺮﺍﺕ ﻭ ﺍﻧﺴﺎﻧﻴﺖ ﻭ ﻋ&= #65170;ﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺑﻮﺩﻩﺑﺎﺷﻨﺪ= 5183;ﺰ ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﺨﻮﺍﻫﻨﺪ ﻧﻤ&#= 65262;ﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻮﺵ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥﮐﻪ ﺑﺴﻴﺴﺘﻢ ﻋﺼﺒ&#= 65264; ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﻭﺍﻥ ﺑﺮﺍﻯ ﺩﺭﺟﺎﺗﻰ ﺁﻟﻮﺩﮔﻰ ﻋﻘﺪﻩﺍﻯ ﻣﺮﺑﻮﻁ ﺍﺳﺖ . و= لی ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﺭﺗﺒﺎ&#= 65217; ﺑﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻧﺴﺎﻥﺑﻴﺸﺘ= 5198; ﺣﻘﻴﻘﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ . ﻭ= ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ . ﻋﻘﻞ ﻳﺎ ﺍﻧﺘﻠﻴﺠﻨس ﺩﺭ ﺍﻧﺴﺎﻥ ﻏﺮﻳﺰﻩ ﻳﺎﻓﺘ&#= 65258; ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﻣﻮﺭ ﻭ ﺯﻧﺒﻮﺭﻏﺮﺍﻳ= 5200; ﺑﻴﺸﺘﺮ ﻧﻘﺶ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪولی ﻫﻮﺵ ﮐﻤﺘﺮﻯ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﻴﺸﺘ&#= 65198; ﺍﺯ ﻫﻮﺵ ﻧﺴﺒﺖ ﺑﻐﺮﺍﻳﺰ ﺟﺴﻤﻰ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﺑﺨﺼﻮ= ﺹ ﮐﻪ ﺃﻧﺪﻭﺧﺘﻪ ﻫﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﺍﻧﺴﺎﻥ ﺍﺯ ﺻﻔﺎﺕ ﺟﺪﻳﺪﻯ &= #64400;ﻪ ﻳﺎﻓﺘﻪ ﺍﺳﺖﻧﻘﺶ ﻏﺮﺍﻳﺰ ﺑﺮﺗﺮ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﻳﻔﺎ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩ ﺑﺎﻭﺝ ﺧﻮﺩ ﻣﻴ&= #65198;ﺳﺪ . ﮐﻪ ﺯﻣﻴﻨﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﺼﻞ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﻭ ﻳﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻳﺎ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺩﺭﺍﻳﻦ ﮐﺎﺭ ﭘﻴﺸﻘﺪﻡ ﻫﺴﺘﻨﺪ . ﮔﻮﺋﻰ ﻫﻴﭻ ﺗﻮﻓﻴﻖ ﺑ&= #65208;ﺮﻯﺩﺭ ﺗﻦ ﻭ ﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ &= #65255;ﺪﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﻨﺪ . ﻏﺮﺍ= ﻳﺰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ &= #65261;ﺣﻴﻮﺍﻧﺎﺕﺑA= 268;ﺸﺘﺮ ﺑﺰﻧﺪﮔﻰ ﻣﺎﺩﻯ ﻭ ﻧﻮﻋﻰ ﺧﻮﺩ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭﻧﺪ . ولی ﻋ&#= 65240;ﻞ ﺍﻧﺴﺎﻥ ﺗﻌﺎﺭ&#= 65213; ﺟﻮﻫﺮﻯ ﺑﺎ ﻏﺮﺍﻳﺰ ﺩﺍﺭﺩ .= ﮐﻪ ﺻﻔﺎﺕ ﺍﺭﺍﺩﻯ ﻭ ﻓﻬﻢ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺣﺴﺎس ﻭ ﺍﻧﺘﺨﺎﺏ ﻭ ﺗﮑﺎﻣﻞ مثبتᥴ= 9;ﺨﺼﻮﺹ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻋﻘﻞ ﻭﻫﻮﺵ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﻮﻋﻰ ﻏﺮﺍﻳﺰ ﻭﻣﻠﮑﺎﺕ ﺻﻨﻌﺘﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﺍﺳﺖ ﮐﻪ ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﮐﻨﻮﻧﻰ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ ﺣﺘﻰ ﺍﮔﺮ ﺑﺎﻋث ﻗﻬ&#= 65240;ﺮﺍ ﻭ ﮐﺎﺭﻣﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65259;ﺮ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻧ&= #65170;ﺎﺷﺪولی ﺑﺎﻋث ﺗﮑﺎﻣﻞ &#= 1605;ثبتﺭﻭﺣﻰ ﻭ ﭘﻴﺸﺮﻓﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻔﺎﺕ ﻧﻮﻋﻰ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺳﻠﻮکی اﻧﺴﺎﻧﻬﺎ ﺗﻨﻬﺎ ﺩﺭ ﺳﻤﺖ ﺁﻥ ﺑﻘﺼﺪ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺘﻰ ﺑﺨﻠﻖ ﻣﻌﺼﻮﻣﺎﻧﻪ ﻭ&#= 64344;ﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﻮﺩ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﺑﻘﻴّﻪ ﮐﺮﺍﻣ= 5166;ﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺩﺭ ﺳﻤﺖ ﻣﻨﺎﻓﻊ ﺩﻧﻴﻮ&#= 65263; ﻭ ﻟﺬﺗﻬﺎﻯ ﺑﺸﺮﻯ ﻭ ﻣﺎﺩﻯ = ﻭﻏﻴﺮﻩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻌﺼﻮﻣﺎﻧﻪ ﮐ&#= 65256;ﺪ . ﺯﻳﺮﺍ تأثیرʌ= 63; ﻣﻨﻔﻰ ﺩﺭﻣﻘﺎ&#= 65249; ﺗﺎﺯﻩ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65255;ﺪﺍﺭﺩ . ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺑﺨﺼ&#= 65262;ﺹ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭﺍﺟﺐ &= #65239;ﺎﺋﻢ ﺭﻭﺡ القُدُس&= #65165;ﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺭﺍﻣﺼﻮﻥ ﺍﺯ ﻗﻬﻘﺮﺍ ﻣﻴﮑﻨﺪ . ﻭ ﺍﮔﺮ ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﻫ= ﻔﺘﻢ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸ&#= 65174;ﻭﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﺷﺪ . ﺍﺧ= ;ﺘﺮﺍﻉ ﻭﺍﮐﺘﺸﺎﻑ ﻭ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻭﺻﻨﻌﺘﻰ ﺍﺯ ﻣﺸﺨّﺼﺎﺕﻋﻘA= 246; ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐﻪ ﻣﻔﻴﺪ ﺑﻮﺩﻩولی ﺧﻠّﺎق ﻮﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻭ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺪﺍﺭﺩ . ﺣﮑﻤﺘ= ﻬﺎﻯ ﻓﻠﺴﻔﻰ ﻭﻋﻠﻤﻰ ﻧﻴﺰ ﺍﺯ ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﻗﺪﺭﺗﻬ&#= 65166;ﻯ ﺍﺑﺪﺍﻋﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . و= لی ﺣﮑﻤﺘﻬﺎﻯ اﻟﻬﻰ ﻭﻋﺮﻓﺎﻧﻰ ﮐﻪ &= #1662;س ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ &= #65175;ﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ ﺑﺼﺎﺣﺐ ﺁﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺪ ﻭ ﺗﻤﺎﻡ ﻓﻌّﺎﻟ= 5268;ّﺘﻬﺎﻯ ﻧﻴﮑﻮﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻴﺰ ﺑﺮﺍﻯ ﻏﻴ&= #65198; ﺳﺎﻟﮑﺎﻥ ﻧﺘﻴﺠﻪﺍﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻴ&#= 65153;ﻧﻬﺎ ﻧﺪﺍﺭﻧﺪ . ﻭلی ﺪﺭﺳﺎﻟﮑﺎﻥ ﺟﺎﻣﻌﻪ ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ ﺗﻤﺮﻳﻦ ﺍﺧﻠﺎ&#= 65237; ﺍﻟﻬﻰ ﺧﻮﺩ سو= 569; ﺩ ﻣﻴﺒﺮﻧﺪ . ﻭ ﺍﻟّﺎ ﺟﺎﻣﻌﻪ ﻫﺎ ﺑﺮﺍﻯ ﮐﺎﻣ&= #65248;ﺎﻥ ﺍﻟﻬﻰ ﻧﻪ ﺁﻣﻮﺯﻧﺪﻩ ﺍﺳﺖﻭﻧﻪ ﻭﺳﻴﻠﻪ ﺗﮑﺎﻣ&#= 65246; ﻭ ﺗﻤﺮﻳﻦ . ﮐﻪ ﺳﺮﺍﺳﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﻟﻬﺎﻡ ﻭ ﻫﺪﺍﻳﺘﻬﺎﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﭼﻨﺪ ﺳﺎﻟﻚ ﺗﺎﺯﻩ ﮐﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺗﻨﻬﺎ ﺍﻧﮕﻴﺰﻩ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺁ= ;ﻧﺎﻥ ﺭﺍ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﮕﺬﺍﺭﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺑﺘﻔﺎﻭﺕ ﻋﻘﻞ ﻭ ﻏﻴﺮﻳﺰﻩ ﻣﻴﭙﺮﺩﺍﺯﺩ . ﻭ ﻏﻴﺮﻩ ﺭﺍ ﻭﺳﻴﻠﻪ ﻣﻮﻓﻖ ﺑﺮﺍﻯ ﮐﻨﺘﺮﻝ ﻣﺎﺩﻩ ﻣﻴﺪﺍﻧﺪ ﮔﺮﭼ&#= 65258; ﺭﺍﻫﻬﺎﻯ ﻏﺮﻳﺰﻩ ﺟﺎﻣﺪ ﻭ ثاﺑﺖ ﺍﺳﺖ . و&= #1604;ی ﻋﻘﻞ ﻳﻚ ﻭﺳﻴﻠﻪ ﻏﻴﺮ ﻣﻄﻤﺌﻦ ولی ﺩﺍﺭﺍﻯ ﻧﺮﻣﺶ ﺩﺭ ﺭﻭﺷﻬﺎﻭ ﻏﻴﺮ ﻣﺤﺪﻭﺩ ﺩﺭ ﺁثاﺭ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﻋﻘﻞ ﺧﺎﻟﻰ ﺍﺯ ﻣﺨﺎﻃﺮﻩ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﻭ ﭘﺮ ﺧﻄﺎ ﺩﺭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺗﺼﻤﻴﻤﺎﺕ ﻋﻘﻞ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺧﻮﺩﮐﺸﻰ ﻧﻴﺰ ﺍﺯ ﺁثاﺭ ﻣﻨﻔﻰ ﺍﻳﻦ ﻋﻘﻞ ﺍﺳﺖ . ﻣﺎﺩ= ;ﺍﻡ ﮐﻪ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﻳﺎ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﻧ&= #65252;ﻴﺒﺎﺷﺪ . ﺗﻔﺎﻭﺕ ﻏﺮﻳﺰﻩ ﻟﺎ ﺷﻌﻮﺭﻯ ﻧﺪﺍﻧﺴﺘﻪ ﻣﻴﺒﺎﺷﺪ . ولی ﻋﻤﻠﻰ ﻭﻣﺘﻨﺎﺳﺐ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﺍﻟّﺎ ﮐﺎﺭ ﻋﻘﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﻋﻤﻠﺎ ﺑﺪﻭﻥ ﺧﻄﺎ ﺍﺳﺖ . ﭼﻮﻥ ﺩﺭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ولی ﻋﻘﻞ ﺷﻌﻮﺭﻯ ﺁﮔﺎﻫﺎﻧﻪ ﻭﺗﺼﻮﺭﻯ ﺍﺳﺖ .= ﻭ ﻫﻤﺮﺍﻩ ﺑﺎ ﺧﻄﺎﻭ ﺩﺭ ﺗﺪﺑﻴﺮ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻧﺴ= 5166;ﻥ ﻏﻴﺮ ﺳﺎﺑﻚ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﮐﺎﺭﻣﺎﺳﺎﺯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺍﺳﺖ . ﺣ= ;ﺘﻰ ﺩﺭ ﺍﻣﻮﺭ ﻇﺎﻫﺮﺍ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﻧﺴﺎﻧﻰﻭ ﺣﺘ&#= 65264; ﻋﺒﺎﺩﺍﺕ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﺎﺷﺪ . ﻋﻘﻞ ﻭﻗﺘﻰ ﻣﺎﻧﻌﻰ &= #1576;رایش ﭘﻴﺪﺍ ﻧﮕﺮﺩﺩ &= #65227;ﻤﻠﺎ ﻣﺎﻧﻊ ﻣﻌﺎﺩﻟﻪ ﻭ ﺗﮑﺎﻓﻮﻯ (ﻓﻌﻞ ﺑﺎ ﺗﺼﻮﺭ)ﻣﻴﺸ&= #65262;ﺩ . ﺩﺭ ﺍﻳﻦ ﺣﺎﻝ ﺍﺳﺖ ﮐﻪ ﺷﻌﻮﺭ ﻭﺧﻮﺩﺁﮔﺎﻫﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻭ ﺷﻌﻮﺭ ﻭﻓﻬﻢ ﻭﺁﮔﺎﻫﻰ ﻳﺎﻓﺘﻦﻳﻚ ﺃﻣﺮ ﻏﻴﺮ ﻣﺎﺩ&= #65263; ﻭﺣﺘﻰ ﻏﻴﺮ ﺫﻫﻨﻰ ﻭﺗﺎ ﺣﺪﻭﺩﻯ ﻭﺍﻗﻌﻰ ﺍﺳﺖ و&#= 1604;ی ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ &= #64400;ﺎﻣﻠﺎ ﺃﻣﺮﻯ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪﺑ= ﺎﻋث ﺷﻌﻮﺭ ﻭﻓﻬﻢ ﻭﺩﺭﻙ ﻣﻌﻨﻰ ﻣﻴﺸﻮﺩ . ﻭ ﺑﺪﻭﻥ ﺍﻳﻦ ﻣﻮﺍﻧﻊﻋﻘﻞ ﻣﺎﺩﻯ ﮐﺎﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﮔﻮﺋﻰ ﭼﻮﻥ ﻏﺮﻳﺰﻩ ﻭ ﺑﺪﻭﻥ ﺗﻮﺟّﻬ= 740; اﺯ ﺍﻧﺴﺎﻥ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ . ﭘس ﺷﻌﻮﺭ ﻭﺧﻮﺩﺁﮔﺎﻫﻰ ﻋﻤﻠﺎ ﻳﻚ ﻧﻮﺭ ﺑﺎﻃﻨﻰ ﺍﺯ ﺍﻧﺴﺎﻥ ﻭ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥﺑﺨﺼﻮ= 5209;ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ . ﺍﻳﻦ ﻧﻮﺭ= ; ﺩﺭ ﻣﻨﻄﻘﻪ ﺍﻓﻌﺎﻝ ﻣﻤﮑﻦ ﻭ ﻓﻌّﺎﻟﻴﺘﻬﺎA= 263; ﺿﻤﻨﻰ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻧﻮﺭ ﺑﺎﻃﻨﻰ ﻭ ﻣﻌﻨﻮﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﻫﺮ ﻓﻌﻠﻰ ﺗﺠﺪ&= #65267;ﺪ ﻧﻈﺮ ﻭ ﺍﺧﺘﻴﺎﺭ ﻣﻨﺎﺳﺐﺩﺍﺷﺘ= 5258;ﭘﻴﺪﺍﮐﻨﺪ . ﮐﻪﺩﺭﻫﺮ ﺣﺎﻝ ﺍﺧﺘﻴﺎﺭﻯ ﺩﺭﺳﺖ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥﻧﻤﻰ ﺗﻮﺍﻧﺪ . ﺍﺧﺘﻴ= ﺎﺭ ﺩﺭﺳﺘﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﻭ ﺩﺭﺳﺖ ﺍﺗّﻔﺎﻗﻰ ﻧﻴﺰ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺩﻭﭼﺎﺭ ﺁثاﺭ = 5191;ﻄﺎﻯ ﺁﻥ ﺍﻧﺘﺨﺎﺏ ﻗﺒﻠﻰ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺣﻠﻪ ﻣﻘﺪﻣﺎﺗﻰ ﻣﻨﻄﻖ ﺑﻨﻈﺮﻣﻴﺮﺳﻴ= 5194; . ﺑﻠﺎﻳﺎﻯ ﺯﻧﺪﮔﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﻟﻬﻰﮐﻪ ﺑﺼﻮﺭﺕ ﻓﺘﻨﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰﻭ ﻣﺸﮑﻠﺎﺕ ﺍﺟﺮ&#= 65165;ﺋﻰ ﻭﻧﺎﺗﻮﺍﻧﺎﺋ= 5264; ﻫﺎﻯ ﺟﺴﻤﻰ ﺳﺎﻟﻚ ﺑﺎﺷﺪﻋﻤﻠﺎ ﺑﻴﺪﺍﺭ ﮐﻨﻨﺪﻩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻔﮑّﺮ ﺍﺳﺖ . ﺯ= ﻳﺮﺍ ﺩﺭ ﺻﺪﺩ ﺭﺍﻩ ﺣﻞ ﺟﻮﺋﻰ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺍﻣ&#= 65176;ﺤﺎﻥ ﭘﺮ ﻣﺤﻨﺖ ﺧﺪﺍﻭﻧﺪﺧﺎﺹ= 5203;ﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺸﮕﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻟﺬﺍ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ ﺭﺍ ﺩﻭﺳﺖﺑﺪﺍ&#= 65197;ﺩ ﺩﻭﭼﺎﺭ ﺑﻠﺎﻳﺎ ﻭﻣﺸﮑﻠﺎﺕ ﻭ ﻓﻘﺮ ﻭﺩﺭﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩ . و= لی ﭼﻮﻥ ﺍﺯﮐﺴﻰ ﺭﺍﺿﻰ ﻧﺒﺎﺷﺪﺍﺻﻄﻠ= 5166;ﺣﺎ ﺩﻭﺳﺖ ﻧﺪﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪﮐﻪ ﺗﻤﺎﻣﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺷ&= #65166;ﻣﻞ ﻣﻴﺸﻮﺩ ﻫﻤﻪ ﮔﻮﻧﻪ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﺭﻓﺎﻩ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺬﺕ ﺑﻮﻯ ﻣﻴﺪﻫﺪ . ﭼ= ;ﻮﻥ ثرﻭﺕ ﻭ ﺳﻠﺎﻣﺘﻰ ﻭ ﺭﺍﺣﺘﻰﻭ ﺳوء ﺍﻧﺘﺨﺎﺏ ﺩﺭ ﻣﺒﺎﺭﺯﺍﺕ ﻭ ﺗﻠﺎﺷﻬﺎﻯ ﺯﻧﺪﮔﻰﻭ ﺩﺭ ﺑﺎﺯﺍﺭ ﻭ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ . ولی ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﻠﺎﻳﺎ آثار ﻣثبت ﺗﮑﺎﻣﻠʌ= 64; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻴﺁﻧﻬﺎ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﻭﺳﻴﻠﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻣﻴﺸ&= #65262;ﺩﻭ ﺻﺒﻮﺭﻯ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﻭﺍﻟ= ّﺎ ﺩﺭﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻣﺬﻫﺒﻰ ﺍﻳﻦ ﺑﻠﺎﻳﺎﻭ ﺟﺒﺮﺍﻥ ﻣﻮﻓﻖ &= #65193;ﺭ ﺭﻓﻊ ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰﻋﻤﻠﺎ ﻣﻨﺠﺮ ﺑﺂﻟﻮﺩ&#= 64404;ﻰ ﺑﻴﺸﺘﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺸﻮﺩ . ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﮐﺎﺭ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭ ﻟﺬﺍ ﺑﻤﺮﻭﺭ ﺯ&= #65251;ﺎﻥ ﺩﺭعَدَم ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺷﺪﻳﺪ ﺗﺮ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺸﻮﻧﺪ . ﺣﺘﻰ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺑﺎ ﻋﺒﺎﺩﺍﺕ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻭ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳ&= #65248;ﻮﮐﻰ ﻗﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻟﺬﺍ ﺳﺎ&= #65247;ﮑﺎﻥ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺑﻴﺸﺘﺮ ﻭ ﺷﺪﻳﺪ ﺗﺮ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺳﭙﺎﺳﮕﺬﺍﺭﺗ= 5198; ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ . ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰﺧﺪﺍﻳﺎ ﺁﺷﻔﺘﻪﺍﻡ ﺁﺷﻔﺘﻪ ﺗﺮﻡ ﮐﻦ . ﺯﻳﺮﺍ ﻗﺼﺪ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺳﺮ= ﻳﻌﺘﺮ ﻭ ﻣؤثّر ﺗﺮﺍʋ= 99; ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﻭ ﺩﺭ ﻟﺤﻈﺎﺕ ﺗﺄﻣّﻞ ﻭ ﺗﻌﻘّﻞ ﺍﺯ ﺍﻓﻌﺎﻝ ﻣﻤﮑﻦ &= #65259;ﻴﭻ ﮐﺪﺍﻡ ﻫﻨﻮﺯ ﻭﺍﻗﻌﻰ ﻭ ﺩﺭﺳﺖ ﻧﻴﺴﺘﻨﺪ . ﻭﺧﻮ= ﺩ ﺁﮔﺎﻫﻰ ﺩﺭ ﺣﺎﻝ ﺗﺮﺩﻳﺪ ﻭ ﺑﺤﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺑﺎﻣﻴﺪ ﺣﻘﻴﻘﺖ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻟ&#= 65260;ﻰ ﭘﻴﺮ ﺧﻮﺩﺩﻭﭼﺎﺭ ﺍﻳﻦ ﺗﺮﺩﻳﺪ ﻭ ﺑﺤﺮﺍﻧﻬﺎ ﻭ ﻧ&= #64405;ﺮﺍﻧﻰ ﻫﺎ ﻧﻤﻴﺸﻮﺩ . ﻭ ﻋﻤﻠﺎ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﺑﺸﺮﻯ ﺧﻮﺩ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩﮐﻪ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻋﻤﻞ ﻋﺒﺎﺩﻯ ﻭﺣﺘﻰ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺭﺍ ﻧﻤﻮﺩﻩ ﺍﺳﺖ . ﺍﻣﺎ ﻭﻗﺘﻰ ﮐﻪ ﻓﻌﻠﻰ ﻭﺍﻗﻌﻰﺗﻨﻬﺎ ﻓﻌﻞ ﻣﻤﮑﻦ ﺑﻮ&= #65193;ﻩ ﺑﺎﺷﺪ . ﻣﺎﻧﻨﺪ ﺣﺮﮐﺎﺕ ﻣﺎﺷﻴ&#= 65256;ﻰ ﺗﻦﻧﺘﻴﺠﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ ﺷﻌﻮﺭ ﻭﺧﻮﺩﺁﮔﺎﻫﻰ ﺩﺭ ﺣﮑﻢ عَدَ = 5; ﺍﺳﺖ ﮐﻪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﻭ ﺣﺘﻰ ﺩﺭ ﻫﺮ ﺃﻣﺮ ﺿﺮﻭﺭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺣﺘﻤﻰ ﻭﻧﺎﭼﺎﺭﻯ ﺗﻌ&#= 65240;ّﻞ ﻭ ﺗﺄﻣّﻞ ﻫﻢ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩﮐﻪ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﻴﺒﺎ&#= 65207;ﺪ ﻭﺗﻨﻬﺎ ﻣﻨﺘﻈﺮ ﻧﺘﺎﻳﺞ ﺩﺳﺘﻮ&#= 65197;ﺍﺕ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﺩﺭ ﺁﻥ ﻧﻴﺰ ﺗﻌﻘّﻞ ﻭ ﻗﺒﻮﻝ ﻣﺴؤﻟﻴّﺖ ﺍﻧﺘﺨﺎﺏ ﻧﮑﺮﺩﻩ ﺍﺳﺖ . ﮐ= ;ﻪ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰﺟﺮﻳﺎﻥ ﺍﻣﻮﺭ ﺭﺍ ﺑﺠﺎﻯ ﺗﺴﻠﻴﻢ ﺑﺎﺗّﻔﺎﻕﻭ ﻳﺎ ﮐﺎﺭﻯ ﺑﺪﻭﻥ ﺗﻌﻘّﻞ ﻟﺎﺯﻡ ﮐﺮﺩﻩﭼ&#= 65262;ﻥ ﺑﺨﺪﺍﻭﻧﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﮔﺬﺍ= 5197; ﮐﺮﺩﻩ ﺍﺳﺖﻭ ﻧﻴﺰ ﺗﺮﺩﻳﺪ ﻭ ﻧﮕﺮﺍﻧﻰ ﻧﺪﺍ&#= 65197;ﺩ . ﻭ ﺣﺘﻰ ﻧﺘﺎﻳﺞ ﻧﺎﻣﻄﻠﻮﺏ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﻃﺒﻴﻌﻰ ﻭ ﺧﻮﺍ&= #65203;ﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ . پس ﺗ&= #65256;ﻬﺎ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻭ ﻣﺮﺍﻗﺒﻪ ﺍﺣﻮﺍﻝ ﻭﺍﻓﮑﺎﺭ ﻭ ﺍﻗﻮﺍﻝ ﻭ ﺍﻓﻌﺎل ﺨﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺁﻧﺮﺍ ﻭﺳﻴﻠﻪ ﺁﻣﻮﺯﺵ ﻣﻴﺪﺍﻧﺪ . ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﺷﻌﻮﺭ ﻭ ﺁﮔﺎﻫﻰ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ &= #65197;ﺍﺗﻔﺎﻭﺕ ﺑﻴﻦ ﻓﺎﻋﻠﻴّﺖ ﺿﻤﻨﻰ ﻭ ﻧﻬﻔﺘﻪ ﺑﺎﻃﻨ&#= 65264;ﺑﺎ ﻓﺎﻋﻠﻴّﺖ ﺻﺮﻳﺢ ﻭ ﺍﺧﺘﻴﺎﺭ ﺑﺮﺗﺮﻳﺎ ﻓﻌّﺎﻟﻴﮑﺖ ﻭﺍﻗﻌﻰ ﺩﺍﻧﺴﺖ . ﻭ ﺗﻌﺒ= ;ﻴﺮﻯ ﺍﺯ ﻣﻘﺪﺍﺭ ﺍﻧﺤﺮﺍﻑ ﻓﻌﻞ ﺍﺯ ﺗﺼﻮﺭ ﻗﺒﻞ ﺍﺯ ﻓﻌﻞ ﺍﺳﺖ . ᥻= 1;ﺮﻳﺰﻩ ﺑﺎﺍﻳﻦ ﺗﻌﺮﻳﻒﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻃﺒﻴﻌﺖ ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﺷﻌﻮﺭ ﺩﺭ ﻇﻬﻮﺭ ﻧﮕﺬﺍﺷﺘﻪ ﻭ ﻫﺮﭼﻴﺰﻯ ﻣﺤﺪ&#= 65261;ﺩ ﺑﻨﻈﺎﻡ ﻭ ﻗﺎﻧﻮﻥ ﻭ ﻗﺎﻋﺪﻩﺍﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺩﺭ ﻫﺮ ﻓﻌﻠﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻓؤ ﻭﻣﻌﺎﺩﻟﻪ ﺑﺎ ﺗﺼﻮﺭ ﻗﺒﻠﻰ ﺁﻥ ﻓﻌﻞ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ &#= 65193;ﺭﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﺩﺍﺭﻧﺪ . ولی ﺳﺎﻟﮑﺎﻥ ﻫﻢ ﺃ&= #65255;ﺪﻳﺸﻪ ﻗﺒﻞ ﺍﺯ ﻓﻌﻞ ﺩﺍﺭﻧﺪﺍﮔﺮ ﺍﺯ ﺍﻣﻮﺭ ﺩﺳﺘ&= #65262;ﺭﻯﭙﻴﺮ ﻭ ﺳﻠﻮﮐﻰ ﻧﺒﺎﺷﺪ . ﻭ ﻫﻢ ﺑﻌﺪ ﺍﺯ ﺍﻧﺠﺎﻡ ﻓﻌﻞ ﻣﺮﺍﻗﺒﻪ ﺁﻥ ﺩﺍﺭﺩ . ﮐﻪ ﺍﺭﺯﻳﺎﺑﻰ ﺁثاﺭ ﺁﻥ ﻣﻴﮑﻨﺪ ﻭﺍﮔﺮ ﺁثاﺭ ﻣثبتی ﭘ= ;ﻴﺪﺍ ﮐﺮﺩﺩﺭ ﺻﺪﺩ ﺗﺠﺰﻳﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺤﻠﻴﻞ ﺁﻥ ﻓﻌﻞ ﻣﻴﮕﺮﺩﺩ .= ﮐﻪ ﺑﺎﺯ ﺑﺎ ﮐﻤﻚ ﻫﻤﺰﺍﺩ ﺍﻟﻬﻰ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﻋﺒﺮﺕ ﻟﺎﺯﻡ ﺭا ﻣﻴﮕﻴﺮﺩ ﻭﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻣﻮﺍﻧﻊﻭ ﺁثاA= 197; ﻣﻨﻔﻰ ﻭ ﺧﻄﺎﻫﺎﻯ ﻓﺮﺍ&#= 65261;ﺍﻥ ﺩﺭﻫﺮ ﺗﺼﻤﻴﻢ ﻭﻫﺮ ﻓﮑﺮ ﻭ ﻋﻤﻠﻰ ﻭﮔﻔﺘﺎ&#= 65197;ﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻤﺮﻳﻨﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻭ ﺗﻌﺒﻴﺮﻯﺍﺯ ﻣﻘﺪﺍﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺤﺮﺍ= 5233; ﻓﻌﻞ ﺍﺯ ﺗﺼﻮﺭ ﻗﺒﻠﻰ ﺁﻥ ﻓﻌﻞ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﻣﺮﺍﻗﺒﻪ ﺳﺎﻟﮑﺎﻥ ﺑﻴﺸﺘﺮ ﺻﺎﺩﻕ ﺍﺳﺖ . ﻭ ﺟﺎﺋﻰ ﻫﻢ ﺑﺮﺍﻯ ﺍﺧﺘﻴﺎﺭ ﻧﺪﺍﺭﺩ . ولی ﻏﺮﻳﺰﻩ ﮔﺎﻫﻰ ﺑﻌﻮﺍﺋﻖ ﻭﻣﻮﺍﻧﻊ ﺑﺮﻣﻴﺨﻮﺭﺩﻭ ﺷﻌﻮﺭ ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺗﻌﺒ&= #65268;ﺮﻯ ﺍﺯ ﻧﻘﺺ ﻭ ﺧﻄﺎ ﻭﺧﺴﺮﺍﻥ ﻭ ﺿﻌﻒ ﻏﺮﻳﺰﻩ ﻣ&= #65268;ﺒﺎﺷﺪ . ﮐﻪ ﺁﻧﺮﺍ ﻧﺘﻴﺠﻪ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺪﺍﻧﻴﻢ . ﮐﻪ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰﮐﺮﺍﻣﺎ= 5173; ﺑﺎﻟﻔﻌﻞ ﮐﻤﺘﺮﻯ ﺩﺍﺷﺘ&#= 65258; ﺍﺳﺖ . ﻭ ﺳﺮﻧﻮﺷﺖ ﮐﻨﻮﻧﻰ ﺍﻭﺭﺍﺿﻌﻴﻒ ﺩﺭ ﺗﻦ ﻭ ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺍﻣ= ;ﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺣﺎﻟﺖ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﺣﺘﻰ ﻋﻘﻞ ﻧﻔس لَو¡= 7;امه ﮐﻪ ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖﻭ ﻫﻮﺵ ﻭﺗﻮﺟّﻪ ﺑﺎ ﮐﻤﻚ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻭﮐﺎﻣل اﻟﻬﻰ ﻧﻘﺺﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻳﻨﮕﻮﻧﻪﻋﺒ= 5198;ﺗﻬﺎ ﻣﺮﺗﻔﻊ ﻣﻴﮑﻨﺪ . ﻭ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺑﺎﻟﺎﻣﻴﺒﺮﺩ . = ﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻣﺸﺨّﺼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﻌﺎﻳﺐ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﮐﺮﺩﻩﻭ ﺗﺤﻠﻴﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻋ&= #65170;ﺮﺕ ﮔﺮﻓﺘﻪ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻨﺠﺮ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺣﺘﻰ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻧﻮﻉ ﺑﺸﺮﻯﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺷﺎﻳﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﮐﺎﺷﻒ &#= 65255;ﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺩA= 197; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻭﻋﺮﺵ ر&#= 1576;ّ ﺑﺮﺗﺮ ﺍﺯﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ ﮐﻪ ﻧﺎﻣﻰ ﻫﻢ ﺍﻭ ﻧﺪﺍﺭﻳﻢ . ﭼﻪ ﺭﺳﺪ ﺑﺼﻔﺎﺕ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺁﻥ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ . ﺁﻧﮕ= ﺎﻩ ﺑﺮﺍﻯ ﭼﻬﺎﺭﺻﺪ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سو= 5249; ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺗﻮﻟﺪ ﻭﺗﺠﺴّﺪ ﺭﻭﺡ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪ&= #65165; ﮐﻨﻨﺪ ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫ&#= 65194; ﺩﺍﺷﺖ . ﮐﻪ ﺑﻬﺸﺖ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺩﺭ ﺑﻬﺒﻮﺩﻯ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋ&#= 65264; ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎﻟﻌﮑس ﻣﺨﺎﻟﻔﺖ ﺳﻠﻮک اﻟﻬﻰ ﻭ ﮔﻨﺎﻩ ﭘﻴﺸﮕﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻣﺸﺮﻙ &= #65261;ﺑﻬﺮﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪﻭﻳﺎ ﺣﺘﻰ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﮑﻰ ﻭ ﻓﻠﺎﺳﻔﻪ ﮐﻪ ﺑﻬﺮﻩﻫﺎﻯ ﻓﻮﺭﻯ ﺗﺤﻘﻴﻘﺎﺕ ﺧﻮ&#= 65193;ﺭﺍ ﺻﺮﻑ ﻟﺬﺕ ﻭﺧﻮﺩ ﺑﺰﺭﮒ ﺑﻴﻨﻰ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ &= #65261;ﺳﺘﻤﮑﺎﺭﻯ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﻣﺒﻴﮕﺮﺩﺩ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴ&= #65262;ﺍﻧﻰ ﻭ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴ= ﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺩﺭ ﭘﻴ&= #65206; ﺩﺍﺭﻧﺪ . ﺗﺎﺩﻭ= ﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺭﻩﭼ= 5262;ﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺭﺳﻴﺪﻧﺪﻫﻤﻴ= 5254; ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﺷﺸﻢ ﻗﺎ&= #65163;ﻢ ﺭﻭﺡ القُدُس = ﺭﺍ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ .= ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰﺩﺭ ﻣﺮﺣﻠﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ .= ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﺯﻣﺎﻧﻰ ﭼﻨﺎﻥ ﻣﻴﮑﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﻣﻴﮕﻮﻳﺪ ﻣﺸﺎﺭﮐﺖ ﻏﺮﻳﺰﻩ ﻭ ﻋﻘﻞ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻤﻮﻝ ﺁﻥ ﺑﺮ ﻣﻌﺎﺭﻑ ﺍﺳﺖ . ﻭﻣﻌﺎﺭﻑ ﻏﺮﻳﺰﻩ ﺧﻮﺩ ﺑﺨﻮﺩ ﻭ ﻟﺎ ﺷﻌﻮﺩﻯ ﻏﻴﺮ ﺁ&= #64404;ﺎﻫﺎﻧﻪ ﺍﺳﺖ ﻭ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ . ولی ﻣﻌﺎﺭﻑ ﻋﻘﻞ ﻓﮑﺮﻯ ﻭ ﺁﮔﺎﻧ&= #65258; ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﺴﻠﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺑﺘﺪﺑﻴﺮ ﺍﻟﻬﻰﺧﻮﺩ ﻣﻨﺠﺮ ﺑﻨﻮﻉ س&#= 1608;ﻡ ﻣﻌﺮﻓﺖ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺍﻟﻬﻰ ﻭ ﻳﻘﻴﻨﻰ ﻭ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﻫﺮﮔﻮﻧﻪ ﻣ&= #65228;ﺮﻓﺖ ﻏﺮﻳﺰﻯ ﻳﺎ ﺗﻔ&= #64401;ّﺮ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﻴﺴﺖ . ﭼ= ;ﻪ ﺩﺭ ﺩﺭﺟﻪ ﺣﻘﻴﻘﺖ ﻣﻌﺮﻓﺘﻬﺎﮐﻪ ﭼﻘﺪﺭ ﺑﺮﺍﻯ ﺯ&= #65255;ﺪﮔﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﺁﻳﻨﺪﻩ ﭘس &= #65165;ﺯ ﻣﺮﮒ ﺩﺭﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﮐﻪ ﻣﻌﺮﻓﺖﺍﻟﻬﻰ ﻓﺼﻞ ﻧﻮع ﺒﺸﺮﻯ ﺒﺎﻟﺎﺗﺮ ﻭﺣﺘﻰ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺩﺭﻏﻴﺮﺳﺎﻟﮑ&#= 65166;ﻥ ﻗﻬﻘﺮﺍ ﭘﺮﻭﺭﻯ ﺩﺭﻧﺴﺦ ﻭﻣﺴخ &#= 1607;اﻯ ﻣﺠﺪﺩ ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﭘس = ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥﺗﺎ ﻋﺎﻗﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻟﺰﻭﻡ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻨﺪﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑ&= #65166;ﺷﻨﺪ . ﺍﻣﺎ ﺗﻔﺎﻭﺕ ﺟﻮﻫﺮ ﻭ ﺫﺍﺕ ﺑﻴﻦ ﻋﻘﻞ ﻭ ﻏﺮﻳﺰﻩﺑﺎﻳﺪ ﺑﻤﻮﺿﻮﻉ ﻫﺮ ﻳﻚ ﻭﻣﺠﺎﻝ ﺗﻄﺒﻴﻖ ﺁﻥ ﺩﺭ ﻋﻤﻞ ﻧﮕﺮﻳﺴﺖ .= ﻏﺮﻳﺰﻩ ﻭ ﻋﻘﻞ ﺩﺭ ﻭﻃﻴﻔﻪ ﺍﻣﺮﻯ ﻣﻮﺭﻭثی ﻭ ﺗﺠﺴّﻢ ﻳﺎﻓﺘﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺍﺳﺖ .= ﮐﻪ ﺩﺭ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﻧﻘﺶ ﺧﻮﺩﺭﺍ ﺍﻳﻔﺎ ﻣﻴﮑﻨﺪ ﻭ ﺍﺯ ﻟﺤﺎﻅ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺁﻥ ﻧﻘﺸﻰ ﻧﺪﺍﺭﺩ .= ولی ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺑﺮﺣﺴﺐ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺗﮑ&#= 65166;ﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﭘﻴﺪﺍ ﮐﻨﺪﮐﻪ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪ ﺑ&#= 65228;ﺪﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴ&= #65252;ﺎﻧﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻭﺑﺎﺯ ﺑﺮﺍﻯ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﺁﻥ ﻣﺮﺣﻠﻪ ﻧﻘﺶ ﺧﻮﺩﺭﺍ ﺍﻳﻔﺎ ﮐﻨﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﻣﻌﺮﻓﺖﻏﺮʌ= 67;ﺰﻯ ﺷﻨﺎﺧﺖﺍﺷﻴﺎ= 652; ﻭ ﺍﺩﺍﻣﻪﺯﻧﺪ&#= 64404;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺎﺭﺑﺮﺩ ﺩﺍﺭﺩ . ولی ﻋﻘﻞ ﻣﺎﺩﻯ ﺩﺭ ﻣﻌﺮﻓﺖ ﺭﻭﺍﺑﻂ ﻭ ﻋﻠﺎﻳﻖ ﺍﻣﻮﺭ ﻧﺴﺒﺖ ﺑﻬﻢ ﺭﺍﺩﺭ ﻳﻚ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﮐﺎﺭﺑﺮ&#= 65193; ﺩﺍﺭﺩ . ولی ﻣﻌﺮﻓﺖ ﺷﻬﻮﺩ&#= 65263; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺪﻧّﻰﻧﻪ ﻓﻘﻂ(ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ)ﺍﻣﻮﺭ ﺟﺎﺭﻯ ﺭﺍ ﺑﺎﻧ&= #65204;ﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺪﻫﺪﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﺑﻬﺸﺘﻰﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺍﻣﻮﺭ ﻧﻴﺎﻣﺪﻩ ﺭﺍﺍﻣﺮﻭﺯ ﺑﺼﺎﺣﺐ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻴﺪﻫﺪ . ﺩﺭ ﻏﺮﻳﺰﻩ ﺷﻨﺎﺧﺖ ﻣﺎﺩﻩ &= #1608;لی ﻋﻘﻞ ﺷﻨﺎﺧﺖ ﺻﻮﺭﺕ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>فورم ﺍ᥸= 3;ﺖ ﻭ ﺷﻨﺎﺧﺖ ﻋﺮﻓﺎﻧﻰ ﻭ ﻟﺪﻧّﻰ ﺻﺎﺣﺒﺎﻥ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻩﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻭ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪﺣﻘ= 5166;ﻳﻖ ﻏﻴﺒﻰ ﻫﻨﻮﺯ ﺗﺤﻘّﻖ ﻧﻴﺎﻓﺘﻪ ﺭﺍ ﺍﺯﺟﺮﻳﺎﻥ ﻭ ﺩﻳﻤﻮﻣﺖ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯﺑﻄﻮ= 5197; ﺳﻤﺒﻮﻟﻴﻜﻮ ﺭؤﻳﺎﺋﻰﻭﻳﺎ ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﻣﺘﺄﻣّﻠﺎﻧﻪ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪﻫﺪ . ﻃﻔﻞ ﻧﻮﺯﺍﺩ ﺑﻄﻮﺭ ﻏﺮﻳﺰﻯ ﭘﺴﺘﺎﻥ ﻣﺎﺩﺭ ﺭﺍ ﻣﻴﺠﻮﻳﺪ ﻭ ﻣﻰ ﻣﮑﺪ ﻭ ﺍﺯ ﺭﻭﻯ ﺁﮔﺎﻫﻰ ﻧﻤﻰ ﮐﻨﺪ . ﺯﻳﺮ= ;ﺍ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺗﻔﮑﺮ &#= 65255;ﺪﺍﺭﺩ . ﻭ ﻟﺬﺍ ﺍﻧﮕﺸﺖ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﺨﻄﺎ ﻣﻰ ﻣﮑﺪ = . ﻭ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﻣﻌﺮﻓﺖ ﻓﻄﺮﻯ ﻭ ﮊﻧﺘﻴﮑﻰﻧﺘﻴ= 5184;ﻪ ﺗﻮﻟّﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺩﺍﻧﺴﺖ ﮐﻪ ﮔﻮﺋﻰ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻃﻔﻞﺍﻋﻀﺎﻯ ﺑﺪﻥ ﻧﻮ ﺯﺍﺩ ﺭﺍ ﺍﺩﺍﺭﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻇﺎﻫﺮﺍ ﺷﻨﺎﺧﺖ ﻗﺒﻞ ﺗ&= #65184;ﺮﺑﻰ ﺍﺳﺖﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺰﺭﮔﺴﺎﻝ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺳﺎﺯﻧﺪﻩ ﺗﺠﺮﺑﻪ ﻋﻘﻠﻰ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﻫﺎﻯ ﺑﺪﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻋ&#= 65166;ﺩﺕ ﻣﻴﺘﻮﺍﻥ ﺧﻮﺍﻧﺪ . ﺩﺭ ﺗﺠﺮﺑﻪ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﻧﻮﻉ ﻋ= ﻠﻢ ﺧﺎﺻﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﮐﻪ ﺩﺭ ﮐﺴﺐ ﻭ ﺗﻌﻠﻴﻢ ﻫﻤﻪ ﻋﻠﻮﻡ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺍﺳﺖ . ﺩﺭ ﻣﻌﺮﻓﺖ ﻋﻘﻠﻰ ﺷﺮﻁ ﺍﺳﺖ ﮐﻪﺍﺯ ﻣﻘﺪﻣﺎﺕ ﺑﻨﺘ&#= 65166;ﻳﺞ ﻭﺳﭙس ﺑﻌﻠّﺖ ﻣﻴﺮﺳﺪ . ﮐﻪ ﻣﻌﺮﻓﺖ ﻋﻠّﺖ ﺃﻣﺮﻯ ﺑﺎﻃﻨﻰﻭ ﺳﺮﺷﺎﺭ ﺍﺯ ﻣﻌﻨﻰﺍﺳﺖ . ول&#= 1740; ﻣﻌﻠﻮﻝ ﺷﻬﻮﺩ ﺃﻣﺮﻯ ﺧﺎﺭﺟﻰ ﺍﺳﺖﻭ ﭘﻮﭺ ﺍﺯ ﻣﻌﻨﻰ ﻣﻴﺒﺎﺷ&#= 65194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺮﻓﺖ ﻏﺮﻳﺰﻯ ﻋﻠﻤﻰ ﺍﺳﺖﻭﻭﻇﻴﻔﻪ ﺁﻥ ﺷﻨﺎﺧﺖ ﮐﺎ&= #65175;ﺎﮔﻮﺭﻯ ﻫﺎ ﺁﻧﻄﻮﺭﻯ ﮐﻪ ﻫﺴﺘﻨﺪ . ول&= #1740; ﻣﻌﺮﻓﺖ ﻋﻘﻠﻰ ﺷﺮﻃﻰ ﺍﺳﺖﮐﻪ ﺍﺯ ﺭﺍﺑﻄﻪ ﻣﻘﺪﻣﺎﺕ ﺑﻨﺘﺎﻳﺞ ﻣﻴﺮﺳﺪ . ﺍﻧﺴﺎ= ﻥ ﺑﺎ ﻫﺮﺩﺭﺟﻪﻋﻘﻞ ﻣﺎﺩﻯﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﻤﺎﻳ&#= 65246; ﺑﻤﻌﺮﻓﺖ ﻧﻈﺮﻯ ﺧﺎﻟﺺ ﻏﻴﺮ ﻣﺎﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 65227;ﻘﻞ ﺍﻭ ﺑﻴﺸﺘﺮ ﺑﺘﺄﻣّﻠﺎﺕ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻣﺠﺮﺩ ﺍﺯﻣﺎﺩ&#= 65257; ﮐﺸﻴﺪﻩ ﻣﻴﺸﻮﺩ ﻭ ﺑﻨﺘﺎﻳﺞ ﻏﻴﺒﻰ ﻣﻴﺮﺳﺪ .= ﺍﻣﺎ ﻫﻮﺵ ﺍﻧﺴﺎﻥ ﮐﻪ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺍﻭﺭﺍ ﻧﻴﺰ ﻣﻴﺮﺳﺎﻧﺪ ﻧﺘ&#= 65268;ﺠﻪ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺫﺧﻴﺮﻩ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮐﺮﺩﻩﺑﺎﺷﺪ ﺗﻮﺍﻧﺎﺋﻰ ﺯﻳﺎﺩﻯ ﺩﺭ ﺗﻌﺎﻟﻰ ﻧﻈﺮﻯ ﺩﺭ ﺁﺳﻤﺎﻧﻬﺎ&#= 65263; ﺗﺼﻮﺭﺍﺕ ﻓﮑﺮﻯ ﺧﻮﺩ ﺑﺎﻟﺎﻣﻴﺮﻭﺩ . = ﻭ ﻳﺎ ﺩﺭ ﺣﺪﻭﺩ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻭ ﺗﺼﻮﺭ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻨﺎﻥ ﮐﻨﺪ ول= 740; ﮔﻮﺋﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺳﻨﮕﻴﻦ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭﻣﻌﺎﻳﺐ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﻋﻘﻴﺪﻩ ﺷﺪﻩ ﻣﺎﻧﻊ ﺍﺯ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳ&= #65174; . ﻭ ﺍﻓﺮﺍﺩ ﺩﺭﺍﻳﻦ ﺃﻣﺮ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ . ولی ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎ&#= 65191;ﻮﺩﺁﮔﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻣﻌﺮﺍﺟﻰ ﺧﻮﺩ ﭘﺮﻭﺍﺯ ﻓﮑﺮﻯ ﻳﺎ ﺭؤﻳﺎﺋﻰ ﺩﺭ ﺧﻮﺍﺏ ﻧﻤﺎﻳﺪ . ﻭ ﺑﺮﺣﺴﺐ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﺠﻠّ= 5268;ﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺍﺳﺖﮐﻪﻣﻴﺘﻮ= 5165;ﻥ ﺑﺎﻟﺎﺭﻓﺖ . ول&#= 1740; ﺁﻧﭽﻪ ﻓﻠﺎﺳﻔﻪ ﺍﺯ ﻋﻘﻞ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﻟﺎﺯﻣﻪ ﺑﺮﺭﺳ&#= 65264; ﻭ ﺷﻨﺎﺧﺖﺍﻣﻮﺭ ﺍﺳﺖﻋﻘﻞ ﻣﺎﺩﻯ ﻧﺎﺭﺳﺎﻣﻴﺒﺎ= 5207;ﺪ . ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﺳﺎﻟﮑﺎﻥﭼﻨﺎ= 5253; ﻗﺪﺭﺕ ﺷﻨﺎﺧﺖ &= #65165;ﻋﻤﺎﻕ ﺑﺎﻃﻨﻰ ﺗﺮﻭ ﻧﻴﺎﻣﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﺍﺯ ﺍﻣﻮﺭﻯ ﮐﻪ ﺧﻮﺍﻫﻨﺪﺩﺍﺷ= 5174; ﻭﻣﻴﺸﻨﺎﺳﺎﻧ= 5194;ﺑﺤثﻭﺗﺤﻘﻴﻖ ﻭ ﺟﺴﺘﺠﻮ ﺍﺯ ﺻﻔﺎﺕ ﻋﻘﻞ ﺑﺸﺮﻯ ﻫﺴﺖ . ول&= #1740; ﺧﺴﺘﮕﻰ ﻭ ﺿﻌﻒ = هر کسﺩﺭ ﻣﺮﺣﻠﻪﺍﻯ ﺍﺯ ﺗﻔﮑّﺮ ﻭﺗﺼﻮﺭ برایش= ;ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﺗﻨ= ;ﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺘﻮﺍﻥ ﻗﺪﺭ&#= 65173; ﺗﺤﻘﻴﻖ ﺷﺨﺼﻰ ﺭﺍ ﺑﺎﻟﻤثل ﺍ= 5247;ﻬﻰﻣﻌﺎﺩﻝ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﺠﻠّ= 5268;ﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﺑﺮﺩﮐﻪ ﻏﺮﻳﺰﻩ ﭼﻨﺎﻥ ﻧﻴﺴﺖ . ﻭ ﻋﻘﻞﻣﺎﺩﻯ نَ= 01;س ﺍﻣّﺎﺭﻩ ﺍﻧﺴﺎﻥ ﻏﻴﺮﺳﺎﻟﻚﺩﺭ ﺣﮑﻢ ﻏﺮﻳﺰﻩﺍﻯ ﻧﻴ&#= 65198;ﻭﻣﻨﺪﺗﺮﻯ ﺍﺳﺖ . ولی ﮐﺎﺭ ﻋﻘﻞ لَوّامه = ﻳﺎ ﻧﻔس لَوّامه &= #65255;ﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﻧﺪﺍﺭﺩﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﺟﻮ&#= 65193; ﺩﺍﺭﺩ ﻋﻘﻠﻰ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﺍﺳﺖﮐﻪ ﺻﺎﺣﺐ &= #65191;ﻮﺩﺭﺍ ﺑﺴﻮﻯ ﻋﻘﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻟﺪﻧ&= #1617;ﻰ ﺗﺎ ﻣﺮﺯ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﺗﻨﻬﺎ ﻫﺪﻓﻬﺎﻯ ﻋﻤﻠ&#= 65264; ﻭ ﺻﻨﻌﺘﻰ ﺗﮑﻨﻴﮑﻰ ﻭ ﻫﻨﺮﻯ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺧﻰ ﮔﻔﺘﻪﺍﻧﺪﮐﻪ ﺩﺭ ﺁﻏﺎﺯ ﻫﺴﺘﻰ ﻫﺎ(ﻋﻘﻞ ﻳﺎ ﻟﻮﮔﻮس )ﺑﻮ&= #65193;ﻩ ﺍﺳﺖ . ﮐﻪ ﻣﺴﻴﺢ ﻭمحمّد ﺍﺯ ﺑﻮﺩﻥ(ﺁﻏﺎﺯ ﮐﻠﻤﻪ)ﮔﻔﺘﻪﺍ&#= 65255;ﺪ . ﮐﻪ ﻣﻘﺼﻮﺩ ﮐﻠﺎﻡ ﻭ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﺧﺎﻟﻖ ﻫﺴﺘﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﻫﺮ ﻃﺮﺣﻰ ﺗﮑﺎﻣﻞ ﻭ ﺗﺤﻘّﻖ ﻧﺪﺍﺭ= 5193;ﺍﮔﺮ ﻋﻘﻠﻰ ﺁﻧﺮﺍ ﺗﻐﻴﻴﺮ ﻭﻫﺪﺍﻳﺖ ﻧﺪﻫﺪ . ولی ﺑﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪﺩﺭ ﺁﻏﺎﺯ(ﻓﻌﻞ ﻭ ﻋﻤﻞ)ﺑﻮﺩ . ﮔﻮﺋ= ;ﻰ ﻋﻘﻞ ﻗﺒﻞ ﺍﺯ ﻓﻌﻞ ﺑﻮﺩﻩ ﻭ ﺑﻌﺪﺍ ﺍﻳﻦ(ﻓﻌﻞ ﻭ ﺗﺤﻘّﻖ ﺍﻣﻮﺭ)ﺩﺭ ﺍﻧﺴ&= #65166;ﻥ ﻋﻘﻞ ﻭﺗﺠﺮﺑﻪ ﺍﻳﺠﺎﺩ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺷﺎﻳﺪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻃﻔﺎﻝ ﺍﻭﻝ ﻓ&= #65228;ﻞ ﺑﻮﺩﻩ ﺑﻌﺪ ﻳﻚ ﺣﮑﻤﺖ ﻭ ﺁﻣﻮﺯﺷی اﺳﺖﮐﻪﺩﺭﻓﻨA= 262;ﻥ ﻓﺮﻫﻨﮕﻰ ﺁﻧﺮﺍ(ﺧﻄﺎ ﻭﻣﺠﺎﺯﺍﺕ) ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﺧﻄﺎ ﺍﻳﺠﺎﺩ ﻋ&= #64401;س ﺍﻟﻌﻤﻞ ﻣﻴﻨﻤﺎﻳﺪ . ول&#= 1740; ﺣﺘﻰ ﭼﻨﻴﻦ ﺃﻣﺮﻯ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻃﻔﺎﻝ(ﻋﻘﻞ ﻗ&= #65170;ﻞ ﺍﺯ ﻓﻌﻞ) ﻫﺴﺖ . ʄ= 00;ﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻳﻚ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ . ﮔﻮﺋ= ﻰ ﻣﺪﺑّﺮ ﺭﻭﺡ ﻳﻚ ﺣﻴﻮﺍﻥﺍﻭﺭﺍ ﺑﺴﻮﻯ ﮐﺎﺭﻯ ﻣ&= #65268;ﺒﺮﺩ . ولی ﭼﻮﻥ ﺍﮐثرﺍ ﺑﺎ ﻣﺠﺎﺯﺍﺕ ﻭ سو= 569; ﺧﺘﻦ ﻭ ﺩﺭﺩ ﻣﻨﺠﺮ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺍﺯ ﺍﺩﺍﻣﻪ ﺁﻥ ﮐﺎﺭ ﺩﻭﺭﻯ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺗﺠﺮﺑﻪ ﻣﻌﺮﻓﺘﻰ ﭘﻴﺪﺍﻣﻴﺸﻮﺩ= 4400;ﻪﺣﻴﻮﺍﻥ ﺗﮑﺮﺍﺭ ﺁﻥ ﺧﻄﺎ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ . ولی ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻢ ﻭ ﮐﺎﻣﻞﭼﻪ ﺧﻮﺍﺳﺘﻪ ﺭﻭﺍ&#= 65253; ﻫﻮﺳﺒﺎﺯ ﺁﻟﻮﺩﻩ ﺍﻭ ﺑﺎﺷﺪﻭ ﻳﺎ ﺑﺘﺤﺮﻳﻚ ﺭﻭﺡ &= #65251;ﺪﺑّﺮ ﻫﻤﺰﺍﺩ ﺍﻭﺩﺳﺖ ﺑﮑﺎﺭﻫﺎﺋﻰ ﻣﻴﺰﻧﺪ ﮐﻪ ﺑﺎﺯ ﺧﻄﺎ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ ﻭ ﺑﺎﻋث &= #65191;ﺴﺎﺭﺕ ﻭﭘﺸﻴﻤﺎﻧﻰ ﺍﻭ ﻣﻴﺸﻮﺩ . ﭘس ﺩﺭﺳﻰ ﺁﻣﻮﺧﺘﻪ ﺍﺳﺖ ﻭ ﺣﺘﻴﺎﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻴﺰﭼﻪ ﻫﻤﺰﺍ&#= 65193; ﺍﻭﻭﻯ ﺭﺍ ﺑﮑﺎﺭﻯ ﺗﺸﻮﻳﻖ ﮐﻨﺪﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺗﻔﮑّﺮ ﻭ ﺑﺮﺭﺳﻰ ﻋﻘﻠﻰ &= #65153;ﻧﺮﺍ ﺩﺍﺭﺩ . ﻭ ﭼﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻫﻮﺵ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﮐ&= #65258; ﭼﻨﺎﻥ ﮐﻨﺪ ﻭ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﻘّﻞ ﻣﻴﮑﻨﺪﺑﺎﺯ ﺁﻣﻮﺯﺵ ﺟﺪﻳﺪ ﻭﺗﻤﺮﻳﻦ ﻭ ﺗﻘﻮﻳﺖ ﺍﻋﻤﺎﻝ ﺧﻴﺮ ﻭﻧﻴﮑﻮ ﻭ ﺗﮑﺎ&= #65251;ﻠﻰ ﺩﺍﺭﺩ . ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺟﺰ ﺁﻥ ﻧﻈﺮﻯ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺧﻮﺩﺵ ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﻪ ﻫﻮﺵ ﺍﻭ ﺧﻮﺍﺳﺘﻪ ﻣﻌﻘﻮﻝ ﺭﺍﻫﻨﻤﺎﻯ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﭘس ﻣ&#= 65228;ﺮﻓﺖ ﮐﺎﺭ ﻋﻘﻞ ﻧﻴﺴﺖ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﭘﻴﺸﺮﻓﺘﻰ ﺩﺭ&#= 65207;ﻨﺎﺧﺖ ﻭﻣﻌﺮﻓﺖﺍﻧﺴ= 5166;ﻥ ﺑﻨﻤﺎﻳﺪ . ﺑﻠﮑ= ﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﻫﻤﻴﺸﻪ ﺟﺰﺋﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺟﺪﺍ ﺷﺪﻥ ﺍﺯ ﺁﻥ ﻭﺍﻗﻌﻴّﺘﻴﺎA= 203;ﺖ ﮐﻪﻋﻘﻞ ﺭﺍ ﺳﺎﺧﺘﻪ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﮑﻰ ﺭﻭﺣﻰ ﻫﺮﮐس ﻓ&#= 65248;ﺎﺳﻔﻪ ﻧﺘﻮﺍﻧﺴﺘﻪﺍ= 5255;ﺪ ﺣﻘﻴﻘﺖ ﻋﻘﻞ ﺭﺍ ﺑﻔﻬﻤﻨﺪ . ﻟ= ;ﺬﺍ ﺗﻮﻫّﻢ ﺑﺮﺍﻯ ﺁﻥ ﮐﺮﺩﻧﺪ . ﻭ ﻋﻘﻞ ﺭﺍ ﺑﺮﺍﻯ = ﮐﺎﺭﺑﺮﺩ ﻧﻈﺮﻯ ﻣﺤﺾ(ﻭﺿﻊ ﺷﺪﻩ) ﻣﻴﺪﺍﻧﻨﺪ . ول&#= 1740; ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ثابت ﻣﻴﮑﻨﺪﮐﻪ ﻋﻘ&#= 65246; ﻣﺎﺩﻯ ﻫﻤﮕﺎﻧﻰﻭﺳﻴ= 5248;ﻪﺍﻯ ﺑﺮﺍﻯ ﺻﻨﻌﺖ ﻭ ﺗﻮﻟﻴﺪ ﺍﺳﺖ . ﻟ= ;ﺬﺍ ﻣﻌﺮﻓﺖﮐﺴﺒﻰ ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﻧﻈﺮﻯ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﺭﺯﺵ ﻫﻤﺎﻥ ﺍﻓﻌﺎﻝ ﻭ ﻫﺪﻑ = ﻓﺎﻋﻞ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻭﻧﻪ ﻣﺮﺍﺗﺒﻰ ﺑﺮﺗﺮ . ﭘس ﺩﺭﻫ= ﺮ ﺣﺎﻝ ﮐﺎﺭﻣﺎﺳﺎﺯ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺯﻳﺮﺍ ﺍﻳﻦ ﻋﻘﻞ ﮐﺎﺭﻯ ﺑﺤﻘﻴﻘﺖ ﻫﺎ ﻧﺪﺍﺭﺩ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍ&= #65259;ﺪ ﺑﺤﻘﻴﻘﺖ ﻫﻢ ﺑﺮﺳﺪ . ﻋﻘﻞ ﺍﺯ(ﻣﻮﺿﻮﻋﺎﺕ)&= #65251;ﺎﺩﻯ ﻣﺘﻮﺟّﻪ ﻧﻴﺴﺖﮐﻪ ﺩﺭ ﻭ&= #65197;ﺍﻯ ﺁﻥ ﭼﻪ ﻣﺮﺍﺗﺒﻰ ﻭﺟﻮﺩ ﻧﻮﻋﻰ ﻳﺎﺳﻴّﺎﻟﻪ ﺩﻳﻤﻮﻣﺖ ﻭﻧﺮﻣﺶ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . پس ﻋﻘﻞ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻗﺎﺩﺭ ﺑﺪﺭﻙ ﻣﺒﺪﺃ ﺣﻴﺎﺕ ﻭ ﺩﺭﻙ ﺩﻳﻤﻮﻣﺖ ﻭﺟﺮﻳﺎﻥ ﺣﺮﮐﺖ ﺫﺍﺗﻰ ﻣﺎﺩﻩ ﻭﻣﺎﺩﻳﺎﺕ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﻋﻘﻞ ﻫﻤﻴﺸﻪ ﺑﺴﻮﻯ ﻣﻮﺿﻮﻋﺎﺕ ﺟﺎﻣﺪ ﺩﺭ ﻣﺎﺩﻩ ﻣﻴﺮﻭﺩ .= ﺗﺎ ﻗﺎﺑﻞ ﺗﺤﻠﻴل هم ﭽﻨﺎﻥﻈﺎﻫﺮﻯ ﺍﻧﺴﺎﻥ ﮔﺮﺩﺩ .= ﻭ ﺁﻧﺮﺍ ﺍﺯﮐﻠّﻴﺖ ﺩﺭﺁﻭﺭﺩﻩﺑﺄ= 5183;ﺰﺍﻯ ﺁﻥ ﺗﻘﺴﻴﻢ ﻣﻴﮑﻨﺪ . ﺗﺎ ﻳﮑﺎﻳﻚ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺭﺳﻰ ﮐﻨﺪ . ﻭ ﺍﺯ ﺗﺮﮐﻴﺐ ﺷﺪﻩ ﺫﻫﻨﻰ ﺁﻧﻬﺎﻣﻌﺮﻓﺘ= 5264; ﭘﻴﺪﺍ ﮐﻨﺪ . ﻟﺬ= ;ﺍ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﻓﻠﺴﻔﻰ ﻭﺧﻄﺎﻯ ﮐثرﺕ ﺑﻴﻨﻰ ﺩﺭﺗﺤﻠ&#= 65268;ﻞ ﻣﺎﺩﻯ ﻭ ﺗﺤﻠﻴﻞ ﺫﻫﻨﻰﻭ ﺑﺠﺎﻯ ﺗﻌﺎﻟﻰ ﻣﻌﻨﻮ&#= 65263; ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﻮﺭ ﺑﺴﻄﻮﺡ ﭘﺎﺋﻴ&#= 65254; ﺗﺮ ﻣﻴﺮﻭﻧﺪ . ﭘ= ;س ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﻭ ﺗﻌﺎﻟﻰ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; ﺫﺍﺕ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﻟﺬ= ﺍ ﻣﻌﺮﻓﺖ ﻋﻘﻠﻰﻭﻧﻈﺮﻯ ﻏﻴﺮ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭﺑﺎﻃﻨﻰﮐﻪ ﺩﺭ ﻋﻘﻞ ﮐﻠّﻰ &= #65165;ﻟﻬﻰ ﺻﺎﺣﺒﺎﻥ ﻣﺮﺍ&#= 65175;ﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﻫﺴﺖﻧﻤﻰ ﺑﺎﺷﺪ . ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﮐﻠّﻴﺖ ﻣﻮﺟﻮﺩ ﻳﺎ ﮐﻠّﻴﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺁﻧﺮﺍ ﺑﺸﻨﺎﺳﺪ . ﮐﻪ ﺍﻣﻮﺭ ﺭﺍ ﻣﺘﺠﺎنس ﻭ ﻳﮑ= 5204;ﺎﻥ ﺩﺭ ﺍﺻﻮﻝ ﺁﻥﺮﺍ ﺗﺸﺨﻴﺺﺑﺪﻫﺪ . = ﻭﺗﻨﻬﺎ ﻣﻌﺮﻓﺖ ﻣﺎﺩﻯ ﻣﻨﻔﺼﻞ ﺍﺯ ﻫﻢﺩﺭﻋﻘل اﻟA= 260;ﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﻴﺎﺑﺪ . ﮐﻪ ﮐﻠّﻰ ﺳﺎﺯﻯ ﺍﺯ ﻣﺠﻤﻮﻋﻪ أ&#= 1580;زاءﺋﻰﮐﻪ ﻫﺮ ﻳﻚ ﺑﺮﺍﻯ ﺧﻮﺩ ﮐﻠّﻰ ﻫﺴﺘﻨﺪ . ﮐﻪ ﻋﮑس ﻓﻠﺴﻔﻪ ﺃﺗﻤﻴﺰﻡ ﻭ ﺗﻔﮑﻴﻚ ﺑﻮﺍﺣﺪﻫﺎﻯ ﮐ&#= 65262;ﭼﻚ ﻣﻴﺒﺎﺷﺪ . ﻋﻘﻞ ﻧﻴﺰ ﻋﻠﺎﻭﻩ ﺑﺮ ﺁﻥ ﺣﺮﮐﺖ ﺭﺍ ﺳﻠﺴﻠﻪﺍﻯ ﺍﺯ ﺍﻭﺿﺎﻉ ﻣﺘﻌﺎﻗﺐ ﻣﻴﺪﺍﻧﺪ . ﻣﺎﻧ= ﻨﺪ ﺗﻔﮑﻴﻚ ﻣﺮﺍﺣﻞ ﺟﺰﺋﻰ ﺣﺮﮐﺖﻭ ﺗﻐﻴﻴﺮﻭ ﺗﻔﮑ&#= 65268;ﻚ ﺯﻣﺎﻥ ﻭ ﺗﻔﮑﻴﻚ ﻭﺟﻮﺩ &= #65165;ﻓﺮﺍﺩ ﺟﺰﺋﻰﻭﻳﺎ ﻫﻤﺎﻥ ﺟﺰﺋﻰ ﺑ&= #65268;ﻨﻰ ﻭ ﻣﺘﻮﻗّﻒ ﮐﺮﺩﻥ ﺳﻴّﺎﻟﻪ ﻫﺎﻯ ﻣﺘﺤﺮﻙ ﻭ ﺗﻔﮑ&= #65268;ﻚ ﺑﻌﻨﺎﺻﺮ ﻭ ﻋﻮﺍﻣﻞ ﻗﺒﻠﻰ ﺩﺭ ﺩﺍﺧﻞ ﻳﻚ ﺷﻴﻴٴ ﮐﻠّﻰ ﻭ ﻳﺎ ﺧﺎﺭﺝ ﺍﺯ ﺁﻥ . ﻭ ﺗﻔﮑﻴﻚ ﻣﻌﻨﻮﻳّﺎﺕ ﺫﻫﻨﻰ ﭘس ﺍﺯ ﺑﻨﺎﻡ ﮔﺬﺍﺭﻯ &= #65261; ﺑﺮﻗﺮﺍﺭﻯ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﻭﺍﺳ&#= 65166;ﻣﻰ می ﭙﺮﺩﺍﺯﺩ . ﻭ ﺑﺠﺎﻯ ﺑﺮﺭﺳﻰ ﺳﻠﺴﻠﻪ ﺍﻭﺿﺎﻉ ﻣﺘﻌﺎ&#= 65239;ﺐ ﺍﺯ ﻧﺘﺎﻳﺞﻫﻤﺮﺍ= 5257;ﻭﻳﺎﭘﻴﺶ ﺁﻣﺪﻩ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﻣﻴﮑﻨﺪ . ﮐﻪ عک&= #1587; ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﮐﻠّﻰ ﺑﻴﻨﻰ ﻭ ﻭﺍﺣﺪ ﺑﻴﻨﻰ ﻣﺠﻤﻮﻋﻪ أجز= 5;ء ﻭ ﺍﻓﺮﺍﺩ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ﻟﺬﺍ ﭘﻴﺮﻭﺍﻥ ﻋﻘﻞ ﻣﺎﺩﻯ ﺳﻌﻰ ﺩﺍ&= #65197;ﻧﺪ ﭘﻴﺸﺮﻓﺖ( پروگرس) ﺭﺍ ﺳ᥼= 8;ﺴﻠﻪﺍﻯ ﺍﺯ ﺣﺎﻟﺎﺕ ثا= 576;ت ﻭ ﻣﺸﺨّﺺ ﺗﺼﻮ&#= 65197; ﻧﻤﺎﻳﺪ . ﮔﻮﺋﻰ ﺗﻚ ﺗﻚ ﺳﺎﻋﺖ ﺭﺍ ﺟﻤﻌﺎ ﺯﻣﺎﻥ ﻣﻴﺨﻮﺍﻧﺪ . ﻭﺣ= ﺘﻰ ﺩﺭ ﻋﻠﻢﺍﻧﻮﺍﻉ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ ﺩﺭ ﻳﻚ ﭘﺪﻳﺪﻩ = ربّ ﺍﻟﻨﻮﻉ ﻣﺤﺪﻭﺩ ﻭﻣﺸﺨّﺺ ﻣﻴﮑﻨد . ﮐﻪ ﻋﻤﻠﺎ ﺍﻧﻮﺍﻋﻰ ﻧﻴﺰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ .= ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩﺗﻨﻬﺎ ﺩﺭ ﻧﻮﻉ ﺧﻮﺩ ﻣﻴﺒ&= #65166;ﺷﺪ . ولی ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻫﻨﻮﺯ ﺍﻧﺴﺎﻥ ﺍﺯ ﺍﻳﻦ ﮐثرﺕﺑﺮﺣﺴﺐ ﺻﻔﺎﺕ ﻭ ﻣﺸﺨّﺼﺎﺕ ﺁﻧﻬﺎ ﺭﺍ ﺗﻘﺴﻴﻢ ﻧﻮﻋﻰ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻣﺠﻤﻮﻋﻪﺍﻯ ﻧﺮﻡ ﺗﻦ ﻫﺴﺘﻨ&= #65194;ﻭ ﻳﺎ ﻣﺠﻤﻮﻋﻪ ﺍﻯ ﺩﻳﮕﺮ ﺩﺍﺭﺍﻯ ﺳﺘﻮﻥ ﻓﻘﺮﺍﺕ ﺩﺭ ﮐﻤ&= #65198; ﺩﺍﺭﻧﺪ . ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ &= #64380;ﻨﺎﻥ ﺗﻘﺴﻴﻢ ﮔﺮﻭﻫﻰ ﺭﺍ ﺩﺭ ﻳﻚ ﻧﻮﻉ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﺑﺎ ﻫﺮ ﻳﻚ ﺍﺯ ﻣ= ;ﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ ﺧﻮﺩﭘﺎﻳﺎﻥ ﺗ&#= 64401;ﺎﻣﻞ ﻳﻚ ﻧﻮﻉﻭ ﺁﻏﺎ&= #65199; ﺑﺮﺍﻯ ﻧﻮﻉ ﺟﺪﻳﺪ ﻣﺘﮑﺎﻣﻞ ﺍﺳﺖ .= ﻭ ﻟﺬﺍ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻫﺮ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺩﺍﺭﻧﺪﮔﺎﻥ ﺁﻥ ﺁﻧﺎﻥ ﺭﺍ ﺍﺯ ﻫﺮ ﻟﺤﺎﻅ ﺩﺭ ﻳﻚ ﻧﻮﻉ ﺩﺭﻣﻴﺂﻭﺭﺩ . ﮐ= ﻪ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺻﻔﺎﺕ ﺻﺎﺣﺒﺎﻥ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺗﺎ ﮐﻨﻮﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻄﻮﺭ ﮐﻠّﻰ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ&#= 65197;ﺣﻤﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﻧﻮﻋﻴّﺖﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭﭼﻮﻥ ﺑﺮﺍﻯ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻳﻚ ﻣﺮﮒ ﻟﺎﺯﻡ ﺍﺳﺖﺗﺎ ﺑﺎ ﮐﺮ&= #65165;ﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ ﻳﻌﻨﻰ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘ&#= 65198; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺗﻌﺎﻟﻰ ﻣﺮﺣﻠ&#= 65258; ﺑﺎﻟﺎﺗﺮ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ . ﻭ ﻟﺬﺍ(ﻫﺮ ﺷﻬﻮﺩﻯ ﻳﻚ حج= 617; ﻋﻤﺮﻩ)ﺧﻮﺍﻧﺪ&#= 65257; ﻣﻴﺸﻮﺩ . ﮐﻪﻫﺮ= ﻳﻚ ﺍﺯ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺠﮕﺎﻧﻪﺍﻭ= 5247;ﻴﻪﺑﻮﺩﻩ ﻭ ﻫﺮ ﻳﻚ ﭘﺎﻳﺎﻥ ﻧﺎﻣﻪ ﺳﻠﻮﮐﻰ ﺩﺭﻫﺮﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳ&#= 65248;ﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﺍﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺁﺩﻡ ک&#= 1740;ومرث شیث وﮐﻴﻮﻣﺮث= ; ﻭشیث و ﻧﻮﺡ ﻳﺎ ﻣﻴﺘﺮﺍ ﻭﻳﺎ ﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖﻭﻣﺴﻴ= 5186; ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖﺷﺸﻢ ﻣﺼﻄﻔﻮﻯﮐﻪ م= 581;مّد</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ولی ﺍﻟﻌﺰﻡ ﻭﮐﺎﺷﻒ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﻮﺩﻩ ﺍﺳﺖ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﻭ ﺳﻠﻮﻙ ﻣﺼﻄﻔﻮ&#= 65263; ﺑﺎﺭﺩﻳﮕﺮﻫﻤ= 5258; ﺁﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍﮐﻪ ﺍﺳﺎﻣﻰ &= #64344;ﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﻯ م&= #1581;مّدﻯ ﺩﺍﺭﻧﺪ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻯ ﻭﺭﻓﻊ ﺁﻟﻮﺩﮔﻴﺮﻭﻯ ﺁﻧﻬﺎ ﺩﺭ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264; ﺳﺎﻟﻚ ﻣﻴﺸﻮﺩ .= ﺁﻧﮕﺎﻩ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺪﺭ ﻣﻨﻴﺮ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺗﻨﻬﺎ ﺩﻳﭙﻠﻢ ﻭﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻮﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺍﺳﺖ . و= لی ﺍﮔﺮ ﭼﻨﺎﻥ ﺭﻭﺣﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻔﻴﺪ ﻫﺪﺍﻳﺖ ﻭ ﺗﻌﻠ&= #65268;ﻢ ﺳﻠﻮﮐﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﻳﮕﺮ ﻭﻣﺴﺘﻌﺪ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺑﺎﺭ ﺩﻳﮕﺮ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩ&#= 65261; ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭﺗﺎﺯ= 5255;ﺪﻩ ﻫﺴﺖ ﺭﺳﺎﻟﺖ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺧﻮﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ . ول&= #1740; ﺑﺮﺍﻯ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎ حق= 17; ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﻭ ﺗﺤﮑّﻢ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺩﻳﮕﺮﺍﻥﻤﺎﻧ= 5256;ﺪ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭﺁﺯﺍﺩﻯ ﻃﺒ&#= 65268;ﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑ= ﺸﺮﻯﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪﮐﻪ ﺁﻏﺎﺯ ﮔﺮ ﺁﻧﺎﻥ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 05;حمّدﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺁ&= #65255;ﮕﺎﻩ ﺩﻳﮕﺮ ﺍﻓﺮﺍﺩ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﻫﻤﮕﻰ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس ﺑﻮﺩﻩﺍﻧﺪﺳﺎ= 5247;ﮑﺎﻥ ﭘﻴﺮﻭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ &= #65191;ﻮﺍﻫﻨﺪ ﺑﻮﺩ . ﮐﻪﺭﻭﺡ م= حمّد ﻭعلیّﺍﻭﻟﻴﻦ ﺗﺴﻠﻴﻢ ﺷﺪﮔﺎ&#= 65253; ﺩﺭ ﺑﻨﺪﮔﻰ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪﻣﻬﺪﻯ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩﮐ&#= 65258; ﮔﻮﺋﻰ ﭘﺪﺭ ﺑﺰﺭﮔﻰ ﭼﻮﻥ ﻣﺤﻤد ﻭعلیّ ﺩﺭ ﺗﺴﻠﻴﻢ ﻧﻮﺍﺩﻩ ﺧﻮﺩ ﻣﻬﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﺎﻯ ﺗﻌﺤّﺐ ﻧﻴﺴﺖ ﮐﻪ ﻋﻘﻞ ﻧﺘﻮﺍﻧﺪ (ﺣﻘﻴﻘﺖ ﺣﺮﮐﺖ)= ﺭﺍ ﺩﺭﻳﺎﺑﺪ . ﺯﻳﺮ= ﺍ ﻋﻘﻞ ﺑﺮﺍﻯ ﺩﺭﻙ ﺳﮑﻮﻥ ﺧﻠﻖ ﺷﺪﻩﺍﺳﺖ .= ﺩﺭ ناسوتیﺕ ﻣﺎﺩﻯ ﺑﻮﺩﻥ ﺟﻬﺎﻥ ﻣﺤﺪﻭﺩﻳّﺖ ﺣﺎﻓﻈﻪﻭ ﺗﻔﮑﻴﻚ ﺑﻤﺮﺍﺣﻞ ﺍﺯ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﻣﻮﺟﻮﺩ&#= 65165;ﺕﻫﺮ ﻳﻚ ﺭﺍ ﭼﻴﺰﻯ ﻣﻴﺨﻮﺍﻧﺪ ﻭ ﻳﺎ ﻧﺎﻣﻰ ﺑﺮﺍﻯ ﺁﻥ ﻣﻴﮕﺬﺍﺭﺩ . ﮐﻪ= برﮔﺴﻮﻥ(ﮐﻠﻤ= 5258;ﭼﻴﺰ) ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺨﻮﺍ= 5255;ﺪ . ﻭ ﺁﻧﺮﺍ ﺩﻟﻴﻞ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﻋﻘﻞ ﻧﻴﺎﺯ ﺩﺍﺭﺩﺳﮑﻮﻥ ﻭ ﺟﺪﺍﺋﻰ ﺍﺯ ﻫﻤﻪﺍﻣﻮﺭ ﺭﺍ ﺑﮑﺎﺭ ﺑﺒﺮﺩ . ﻭ ﻋﺎﺩﺕ ﺩﺍﺭﺩ ﻣﻨﻈﺮﻩﺍﻯ ﺑﺮ&#= 65193;ﺍﺷﺖ ﻧﻤﺎﻳﺪﺑﻌﺪ ﻣﻨﻈﺮﻩ ﻫﺎ ﺭﺍ ﺑﺎﻫﻢ ﺟﻤﻊ ﮐﻨ&= #65194;ﭼﻮﻥ ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﺋﻰ ﺑﺴ&#= 65166;ﺯﺩ . ﮐﻠّﻰ ﺳﺎﺯﻯ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻓﻬﻢ ﻭﻋﻘﻞ ﺧﻮ&= #65193;ﻭ ﻫﻮس نَفس ﺣﻴﻮﺍﻧﻰ ﺍﻣّﺎﺭﻩ خویش ﮐﻪ ﻓﻬﻢ ﻧﺴﺒﻰ ﻣﻨﺎﺳﺐ ﻓﻬﻢ ﻣﻨﺎﻓﻊ ﻭﻧﻴﺎﺯ ﻓﻌﻠﻰ ﺍﻭ ﺍﺳﺖﻣﻴﮑﻨﺪ . ﻭ ﻧﻪ ﻧﻴﺎﺯ ﺁﻳﻨﺪﻩ . ﮐﻪ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﻓﮑﺮ ﻧﻔﻊ ﺃﺑﺪﻯ ﺍﺳﺖ . ﺣﺪ= ;ّ ﺃﻗﻞ ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﻧ&= #65262;ﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﺁﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﺎﻧ= 5194; . ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ . ﻫﺮ ﻓﻌﻞ ﻭ ﺻﻨﻌﺘﻰﻧﻴﺎﺯ ﺑﺘﻔﮑﻴﻚ ﻣﺎﺩﻯ ﻭ ﺻﻮﺭﺕ = ﺁﻥ ﺩﺍﺭﺩ . ﻣﺎﺩﻩ ﻧﻴﺰ ﺍﺳﺘﻌﺪﺍﺩ ﺗﻘﻄﻴﻊ ﺩﺍﺭﺩﻭ ﺑُﺮﺵ &#= 64344;ﺬﻳﺮ ﺍﺳﺖ . ﻭﻣﻴﺘﻮﺍ= ﻧﻴﻢ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﻠﻴﻞ ﻭ ﺗﺮﮐﻴﺐﺁﻧﭽﻪ &#= 65227;ﻘﻞ ﻣﺎ ﺧﻮﺍﺳﺖ ﺑﺴﺎﺯﻳﻢ . ﺯﻳﺮ= ﺍ ﻋﻘﻞ ﻗﺪﺭﺕ ﺯﻳﺎﺩﻯ ﺩﺭ ﺗﺤﻠﻴﻞ ﻭ ﺗﺠﺰﻳﻪ ﻭ ﺗﻔﺘ&= #65268;ﺖ ﻭ ﺗﻔﮑﻴﻚ ﺩﺍﺭﺩ . ﻭ ﺳﭙس ﻣ= ;ﻴﻞ ﺑﺘﺮﮐﻴﺐﻭﺗﺄ= 5247;ﻴﻒ ﻭ ﺟﻤﻊ ﻧﻤﻮﺩﻥ ﺪﺍﺭﺩ . ﺑﺎﺯ ﻣﺎﺩﻩ ﺁﻣﺎﺩﮔﻰ ﺑﺘﺮﺍﮐﻢ ﺑﻌﺪ ﺍﺯ ﺗﻔﮑﻴﻚ ﻭﺍ&= #65187;ﺪﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ = . ﺍﻳﻦ ﺗﺤﻠﻴﻞ ﺑﺨﺎﻃﺮ ﻓﻬﻤﻴﺪﻥ ﺑﻬﺘﺮ ﻣﺎﺩﻯﻭﺗﻌﻠﻴ= 5246; ﻭ ﻋﻠّﺖ ﺟﻮﺋﻰ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺍﺳﺖ ﻭ ﻧﻪ ﺣﻘﻴﻘﺖ ﺁﻥ . ﻣﮕ= ;ﺮ ﺑﺎ ﺩﺍﺷﺘﻦ ﺷﻬﻮﺩ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰﺍﺯ ﺳﻄﺢ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﻄﺢ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪﺑﺨ= 5248;ﻖﻭ ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻧﻘﺶ ﭘﻴﺎﻣﺒﺮﻯ ﻭ ﺍﻣﺎﻣﺖ ﻭ ﺣﺘﻰ ﺭﺑﻮﺑﻴّﺖ ﻭ ﺧﺪﺍﺋﻰ ﺩﺍﺭﺩ .= ﺯﻳﺮﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﻳﺎ ﺩ᥷= 7; ﻫﺮ ﺳﻄﺢ ﺷﻬﻮﺩ&= #65263; ﭘﺎﺋﻴﻦ ﺗﺮﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑ= ﺸﺮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65175;ﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺎﺑﺪ . ﺁﻧﮕﺎ= ﻩ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯﺷﺎﻳﺪ ﺑ&#= 65176;ﻮﺍﻧﺪ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻭﺣﺘﻰ ﺑﺸﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ . ﮐﻪ ﺑﻬﺸﺖ ﺑﺎﺯ ﺑﻬﺘﺮ ﻭ ﺑﺮﺗﺮ ﺷﺪﻥ ﻧﻮﻋﻰ ﺩﺍﺭﺩ . ﻭ ﭘس ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوّم ﺍʌ= 55;ﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺧﻮﺩﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﻭﻣﻴ&#= 65248;ﻴﻮﻧﻬﺎ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺠﻬﺎﻥ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺗﻮﻟﺪ ﻳﺎﺑﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ . ﻭﻋﻘﻞ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺮﻧﮓ ﺯﺑﺎﻥ ﻣﺮﺩﻡ ﺧﻮﺩ ﺩﺭﻣﻴﺂﻭﺭﺩﺗ= 5166; ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﺁﻧﻬﺎ ﺗﻔﺎﻫﻢ ﻭ ﺭﻓﻊ ﻣﺸﮑﻠﺎﺕ ﻓﻴﻤﺎ ﺑﻴﻦ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﺩﺭﺳ= ﻴﺴﺘﻤﻬﺎﻯ ﺭﻭﺍﻧﻰ ﭘﻴﭽﻴﺪﻩ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﻧﺎﻣﻬﺎ ﻭ ﺍﻟﻔﺎﻅ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻮﺍﺭﺽﮐﻪ ﻣﻨﺠﺮ ﺑﺠﺰﺋﻰ ﺑﻴﻨﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥﻤﻴﺸﻮ= 5193; . ﻭ ﺑﺎ ﻫﺮ ﮐﻠّﻰ ﺳﺎﺯﻯ ﻧﺎﻡ ﺟﺪﻳﺪﻯ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ . ﻭ ﻟﺬﺍ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞﺟﺪﺍ ﺷﺪﻩ ﻣﻮﻗّﺖ ﻓﺮﻫﻨﮕﻰ ﺍﺯ ﻣﺮﺩﻡ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻧﻈﺎﻡ ﺩﺭﺳﺖ ﺗﺮﻯ ﺩﺭ = ﺍﻳﻦ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﮐﺮﺩﻥ ﺍﺳﺎﻣﻰ ﻭ ﻣﻔﺎﻫﻴﻢ ﺑﺎ&= #65247;ﺎﺗﺮ ﺫﻫﻨﻰ ﺍﻳﻦ ﺍﺳ&= #65166;ﻣﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ . ﮐﻪ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑ&= #65198;ﺗﺮﻳﻦ ﻗﺪﺭﺕ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﮐﻠّﻰ ﺳﺎﺯﻯ ﻭ ﻧﻮﻉ ﺗﻔﮑﻴﻚ ﮐﻠّﻰ ﻫﺎ ﺑﺄﺟﺰﺍﻯ ﺁﻥ ﺩﺭ ﺟﺰﺋﻰ ﺑﻴﻨﻰ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ . ﻭ ﺗﻔﺎﻭﺕ ﺩﺭ ﺍﻳﻦ ﺗﻮﻓﻴﻖ ﮐﻪ ﺯﻣﻴﻨﻪ ﮐﺴﺐ ﻭ ﺍﺑﺮﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻋﻘ= 5248;ﻰ ﺗﺎﺯﻩ ﻭ ﺑﺮﺗﺮﻯ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﺍﻳﻦ ﻋﻤﻞ ﮐﻠّﻰ ﺳﺎ&#= 65199;ﻯ ﻭ ﺗﻔﮑﻴﻚ ﺑﺎﺟ&= #65200;ﺍﻭ ﻧﺎﻡ ﮔﺬﺍﺭﻯ ﻭ ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﺧﻮﺩ ﺍﺯ ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﻭ ﺍﻓﻌﺎﻝ ﻭ ﺣﺮﻭﻑ ﮐﻪ ﺳﺎﺧﺘﻤﺎﻥ ﺯﺑﺎﻥ ﻗﻮﻡ ﺍﺳﺖﻫﺮ ﻳﻚ ﺩﻭﭼﺎﺭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺧﺎﺹ ﺧﻮﺩ ﻣﻴﺸ&= #65262;ﻧﺪ . ﺯﻳﺮﺍ ﺁﻟﻮﺩﮔ= ﻰ ﺭﻭﺍﻥ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ &#= 65193;ﺭ ﺩﺭﺟﻪ ﮐﻤّﻰ ﻭ ﮐﻴﻔﻰ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘ= ﻴﺪﻩ ﻫﺎ ﻭﮐﻤﭙﻠﮑﺴﻬﺎ= 5263; ﺭﻭﺍﻧﻰ ﺩﺍﺭﻧﺪ . ولی ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺨﺎﻃﺮ &= #65175;ﺴﻠﻴﻢ ﺁﻧﻬﺎ ﺑﻬﺪﺍﻳﺖﻣﺪﺑ= 617;ﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻭ ﻣﺮﺑﻮﻁ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﺗﻔﺎﻭ= 5173; ﺗﻔﮑّﺮ ﺁﻧﻬﺎ &#= 65251;ﻨﺠﺮ ﺑﺘﻀﺎﺩ ﺁﻧﻬﺎ ﻧﻤﻴﺸﻮﺩ . ﺯﻳﺮ= ﺍ ﺩﺭ ﺳﻄﺢ ﻋﺮﺷﻰ ﺧﻮﺩ ﻭ ﻋﻘﻞ ﺁﻥ ﻣﺘﻮﻗّﻒ ﻣﻴﺒ= 5166;ﺷﺪ . ولی ﺗﻤﺮﻳﻦ ﻭ ﺗﻘﻮﻳﺖ ﻣﻘﺪﻣﺎﺕ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﺑﺎﻥ ﻧﻴﺰ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺭﻣﻮﺯ ﻭ ﺳﻤﺒﻮﻟﻬﺎﺋﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺎﺑﻞ ﺍﺷﻴاء ﺍﺳﺖ . ﻭ ﭼﻮﻥ ﺑﺨﻮﺍﻫﻴﻢ ﺭﻣﻮﺯﻯ ﺭﺍ ﺑﺮﺍﻯ ﺍﻣﻮﺭﻏﻴﺮ ﻣﺎ&#= 65193;ﻯ ﺑﮑﺎﺭ ﺑﺒﺮﻳﻢﺧﻮﺩﺭ= 5165; ﻧﺎﭼﺎﺭ ﻣﻴﻴﺎﺑﻴﻢ . ﮐﻪ ﺁﻥ ﻣﻮﺿﻮﻋﺎﺕ ﺭﺍ (ﺗﺒﺪﻳﻞ ﺑﺄﺷﻴاء)ﮐﻨﻴA= 250; . ﻟﺬﺍ ﺗﺼﻮﺭ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺩﺭﺷﻨﻴﺪﻥ ﮐﺎﺭﺳﺎﺯ ﺩﻳﺪﻥ ﺣﻘﻴﻘﺖ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻧﻴﺴﺖ . ﻭ ﻟﺬﺍ ᤨ= 4;ﻔﺘﻪﺍﻧﺪ ﺷﻨﻴﺪﻥ ﺑﺮﺍﻯ ﺳﺎﺧﺘﻦ ﺗﺼﻮﺭ ﺫﻫﻨﻰﭼﻮﻥ ﺩﻳﺪﻥ ﺑﭽﺸﻢ ﺗﻦﻭ ﻳﺎﺑﭽﺸﻢ ﺩﻝ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺗﺼﻮﺭ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺑﻬﺘﺮﻳﻦ ﻭﺻﻒ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚﺍ= 5199; ﻃﺮﻑ ﮐﺎﻣﻠﺎﻥ&#= 65166;ﻟﻬﻰﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﻭ ﭘﺎﮐﻰ ﻭ ﻋﻠﺎﻗﻪ ﺭﻭﺍﻧ&#= 65264;ﺑﺎﺯ ﻫﻤﺎﻥ ﻣﻨﻈﻮﺭ ﻭﻣﻘﺼﻮﺩ ﮔﻮﻳﻨﺪﻩ ﺍﻟﻬ&#= 65264; ﻧﻤﻰ ﺑﺎﺷﺪ . ﻭ ﺣﺘﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺃ&= #65255;ﺒﻴﺎ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎ&= #65253; ﭼﻪ ﺭﺳﺪ ﺑﺴﺎﻟﮑﺎﻥ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﺑﺨﺎ= 5219;ﺮ ﺑﻘﻴّﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥﻋﻴﻨﺎ ﺑﺬﻫﻦ ﺩﺭﻳﺎﻓﺖ ﮐﻨﻨﺪﻩ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﺪ . ﮔﻮﺋ= ﻰ ﭼﻮﻥ ﻧﻴﺮﻭﻯ ﺑ&= #65198;ﻕ ﺑﺎﻳﺪ ﻭﻟﺘﺎﮊ ﺁﻥ ﭼﻨﺎﻥ ﭘﺎﺋﻴﻦ ﻭ ﺿﻌﻴﻒ ﻭ ﺑﺪﻭﺭ = ﺍﺯ ﺍﺻﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﮔﺮﺩﺩﺗﺎ ﮔﻴﺮﻧﺪﻩ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻗﺎﺑﻞ ﻣﺼﺮﻑ ﻭ ﭘﺬﻳﺮﺵ ﺑﺎﺷﺪ .= ﻭ ﺍﻟّﺎ ﻧﻴﺮﻭﻯ ﻭﻟﺘﺎﮊ ﻗﻮﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﻴﺮ ﻗﺎﺑﻞ ﺗﺤﻤّﻞ ﺩﺳﺘﮕﺎﻫﻰ ﺑﺎﻋث سو ﺧﺘﻪ ﺷﺪﻥ ﻭﺳﺎﺋﻞ ﺩﺭﻳﺎﻓﺖ ﮐﻨﻨﺪﻩ ﺍﻳﻦ ﺑﺮﻕ ﻗﻮﻯ ﻣﻴﺸﻮﺩ . ﺣﺘﻰ ﺍﮔﺮ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺟﺰﺋﻴّﺎﺕ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺁﺳﻴﺐ ﺑﺒﻴﻨﺪ ﺑﺎﻋث ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺩﺭ ﺍﺩﺍﻣﻪ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺍﮔﺮ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻥ ﺑﺎﺷﺪﮐﺎﺭ ﺑﺎﺗﻠﺎﻑ ﻗﺴﻤ&#= 65176;ﻬﺎﻯ ﺣﺴّﺎس ﺭﻭﺍﻥ ﻭﻣﻐﺰ ﺷﺪﻩ ﮐﻪ ﺍﺯﺳﺎﺧﺘﻤﺎﻥ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 195;ﺍﺗﻰ ﻣﺎﻫﻴّﺖﻭﻣﮑA= 166;ﻧﺒﺰﻡ ﺁﻧﻬﺎ ﻧﻤﻴﺪﺍ&#= 65255;ﻴﻢ . ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺂﻏﺎﺯ ﻗﻬﻘﺮﺍهاﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﺑﺮﺩﺍﺷﺖ ﻏﻠﻂ ﻭ ﺍﻧﺤﺮﺍﻓﻰ ﻣﻴﺒﺮﺩ . ﮐﻪ ﺑﺠﺎﻯ ﺗﻌﺎﻟﻰ ﺣﺘﻰ ﺍﮔﺮ ﻋﺒﺎﺩﺍﺕ ﻣﺬﻫﺒﻰ ﻭ ﻳﺎ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﺑﺎﺷﺪ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗ&#= 65260;ﻘﺮﺍﺋﻰ ﺷﺪﻳﺪ ﺗﺮﻯ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻ&= #65166;ﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻌﺒﺎﺩﺕ ﺑﺎﺷ&#= 65256;ﺪ ولی ﭼﻮﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ ﻫﺮ ﺩﻋﺎ ﻭ ﻋﺒﺎﺩﺗ&= #65264; ﺑﺂﺳﻤﺎﻥ ﻭﺧﺪ&#= 65165;ﻭﻧﺪ ﻧﻤﻴﺮﺳﺪ ﮐﻪ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﻭ ﺑﺎ ﻏﻀﺐ ﺍﻟﻬﻰ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺍﻭﺭﺍ ﺣﻘﻴﺮﺗ&#= 65198; ﻣﻴﮑﻨﺪ . ﮐﻪﻣﺎ ﺍﺯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﮕﻮﺋﻴﻢ . ﺗﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺗﮑﺮﺍﺭ ﻣﺠﺪﺩ ﻭ ﺑﺎ ﺷﺮﺍﻳﻂ ﻭ= ﮐﺮﺍﻣﺎﺕ ﻟﺎﺯﻡ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺟﺪﻳﺪﻯ ﺑﻴﺎﺑﺪﮐﻪ ﭼﻮﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺭﺳﻴﺪ ﻫﻤﻴﻦ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﺭﻭﺡ القُدُس ﺭﺍ ﺑﻴﺎﺑﺪ ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﺪ ﻭ ﺑﻨﻮﻉ = ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﻭ ﺗﺎ ﺄﺑﺪ ﭘﻴﺶ ﺑ= ﺮﻭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﺑﺎﻥ ﻟﺎﺯﻡ ﻣﻴﮑﻨﺪﮐﻪ(ﺑﻴ&#= 65254; ﺍﻓﮑﺎﺭ)ﺧﻮﺩ ﻧ&= #65268;ﺰ ﺟﺪﺍﺋﻰ ﻭ ﺗﻔﮑﻴﻚ ﮐﻨﻴﻢ .= ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﺷﻴ&= #1575;ء ﻣﺎﺩﻯ ﺭﺍ ﺗﻔﮑﻴﻚ ﻭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﻴﮑﻨﻴﻢ . ﺗﺎ ﻣﻌﺎﻧﻰ ﺟﺪﺍ ﺍﺯ ﻫﻢﺑﺮﺍﻯ ﺍﻓﮑﺎﺭ ﺟﺪﺍ ﺍﺯ ﻫﻢﻗﺎﺋﻞ ﺷﻮﻳﻢ . ﻭ ﻓﺮﻕ ᥷= 9;ﻳﺎﺩﻯ ﻫﺴﺖﺑﻴﻦ ﺭﻣﻮﺯ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻋﻘﻠﻰﮐﻪ ﺍﻧﺴ&#= 65166;ﻥ ﺑﺮﺍﻯ ﺗﻌﺒﻴﺮ ﻣﻌﺎﻧﻰ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ . ﻭ ﺑﺎ ﺁﻥ ﺭﻣﻮﺯ ﻭ ﺳﻤﺒﻮﻟﻬﺎﺋﻰ ﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﮐﺎﺭ ﻏﺮﺍﻳ&= #65200; ﺧﻮﺩ ﺑﺮﺍﻯ ﻣﻘﺎﺻﺪ خویش ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻋ&#= 65240;ﻠﻰ ﻃﺒﻌﺎ ﻣﺘﺤﺮﻙﭼﻮﻥ ﻫﺮ ﺃﻣﺮﻯ ﺩﺭ ﻫﺴﺘﻰ ﺍﺳﺖ . ﻭ ﺑﺎﺯ ﻧﺮﻣﺶ ﺧﺎﺻﻰ ﺩﺍﺭﺩﮐﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻏ&#= 65198;ﻳﺰﻯ ثاﺑﺖ ﻭ ﺟﺎﻣﺪ ﻧﺪﺍﺭﺩ . ﺯﺑﺎﻥ ﻋﻤﻮﻣﺎ ﺑﺮﺍﻯ ﺗﻌﺒﻴﺮ ﺍﺷﻴﺎٴ ﺍﺳﺖﭼ= 5262;ﻥ ﻓﻴﺰﻳﻚ ﻣﺎﺩﻯ ﻳﺎ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺫﻫﻨﻰ ﺑﺎﺷﺪ . ﻭ ﻫﺮ ﭼﻴﺰﻯ ﮐﻪ ﻭﺿﻮﺡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﻟﻔﻆ ﻭﻧﺎﻡ ﺁﻥ ﻧﻴﺰ ﻭﺍﺿﺢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻫﻤﻴﺸﻪﺩﻧﺒﺎ= 5245; ﻭﺿﻮﺡ ﻭﺗﻔﮑﻴﻚ ﺷﺪﻩﻫﺎ ﺍﺳﺖ . ﻭ= ;ﻟﺬﺍ ﺍﻟﻔﺎﻅ ﻭ ﺗﺴﻤﻴﻪ ﻫﺎ ﻭﻗﺘﻰ ﻣﻮﺭﺩ ﺭﺿﺎﻳﺖ ﻣﻴﺒﺎ&#= 65207;ﺪ ﮐﻪ ﻣﻌﺎﻧﻰ ﺁﻥ ﻣﺤﺪﻭﺩ ﻭ ﻣﺸﺨّﺺ ﺑﺎﺷﺪ . = ﺑﺎﻟﻌﮑس ﺳﻤﺒﻮﻟﻬﺎﻯ ﺫﻫﻨﻰ ﺩﺭﺑﺎﺭﻩ ﺍﺷﻴاء . ﻭ ﻟﺬﺍ ﺩﺭ ﻋﻠﻮﻡ ﻭﻣﻨﻄﻖ (ﺣﺪﻭﺩ ﺩﺭ ﺗﻌﺮﻳﻒ) ﺑﺎﻳﺪ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﺗﻮﺻﻴﻒ ﻧﺎﻣﺤﺪﻭﺩ ﻣﻌﺮﻓﺖ ﺷﻨﺎﺧ&#= 65176;ﻰ ﻧﻤﻴﺪﻫﺪ ﺑﺎ ﺷﻨﺎﺧﺖ ﺩﺭﺳﺖ ﻭ ﮐﺴﻰ ﻫﻢ ﻧﻤﻴ= ﺘﻮﺍﻧﺪ ﺑﻄﻮﺭ ﻣﻄﻠﻖ ﺣﺪﻭﺩﻯ ﺑﺮﺍﻯ ﺍﻣﻮﺭ ﺳﻴّﺎﻟﻪ ﻣﻌﻨﻰ ﮐﻨﺪ . ﮐﻪ ﻫﺮ ﭼﻴﺰﻯ ﺣﺘﻰ ﺩﺭ ﺫﻫﻨﻴّﺎﺕ ﭼﻪ ﺭﺳﺪﺑﻤﺎﺩ&#= 65267;ّﺎﺕﻣﺤﺪﻭﺩ ﮐﻨﺪ . ﮐﻪ ﺷﻨﺎﺧﺖ ﻭﺍﻗﻌﻰ ﺍﻣﻮﺭﭼﻪﺭﺳﺪ ﺑﺤﻘﻴﻘﺖﻫﺎﻯ ﺍﺑﺪﻯ ﺁﻥ ﺍﻣﻮﺭ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭ ﺩﺭ ﺍﻣﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ= 4400;ﻪ ﻭﺳﻴﻠﻪ ﮐﺎﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻣﻌﻨﻮﻯ ﭼﻪﺭﺳﺪ ﺷﻨﺎﺧ&#= 65174; ﻣﻴﻨﻮﻯﻣﺤﺪﻭ= 5193; ﮐﺮﺩﻥ ﺍﺳﺖ . ﺍﻣ= ;ﮑﺎﻥ ﻧﺪﺍﺭﺩ . ﻭﺷﺎﻳ= ﺪ ﺩﺭﺫﻫﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺨﺎﻃﺮ ﭼﻨﻴﻦ ﻗﺪﺭﺗﻰ ﺩﺭ ﺗﺸﺨﻴﺺ ﻭ ﺗﻌﺮﻳﻒ ﻭﻣﺸﺨّﺺ ﮐﺮﺩﻥ ﺍﻣﻮﺭ ﺫﻫﻨﻰﻗﺪﺭﺕ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﮐﻪﺑﺤﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﻨﺪ . ﮔﺮﭼﻪ ﺑﻤﻄﻠﻖ ﺷﻨﺎﺧﺖ ﺣﻘﻴﻘﺖ ﻫﺮ ﺃﻣﺮﻯ ﻧﻤﻴﺮﺳﻨﺪ ﻣﮕﺮ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳت . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻠﻢ ﻣﻨﻄﻖ ﻧﻴﺰ ﭼﻴ&= #65200;ﻯ ﺟﺰ ﻣﺠﻤﻮﻋﻪ ﻗ&= #65262;ﺍﻋﺪ ﻧﻴﺴﺖ . ﮐﻪ ﺩﺭ ﺑﮑﺎﺭ ﺑﺮﺩﻥ ﺁ&= #65253; ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﺭﻣﻮﺯ ﺑﺎﻳﺪ ﺭﻋﺎﻳﺖ ﺷﻮﺩ . ﻟ= ;ﺬﺍ ﻣﻨﻄﻖ ﺗﻨﻬﺎ ﺑﺮﺁﻥ ﺍﻓﮑﺎﺭ ﻋﺎﻡ ﺟﺎﻣﺪ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺍﺳﺖ . ﮐﻪ ﺷﺒﻴﻪ ﻟﺒﺎس ﺩﻭﺧﺘﻪ ﻭ ﺁﻣﺎﺩﻩ ﭘﻮﺷﻴﺪﻥ ﺍﺳﺖ .= ﻭ ﻗﻮﺍﻧﻴﻦ ﻣﻨﻄﻖ ﻧﻴﺰ ﺧﺎﺹ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﻣﺤﺪﻭ&= #65193; ﺭﻳﺎﺿﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﺑﺴﻄﺢ ﺳﻤﺒﻠﻴﺴﻢ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﻧم= 740; ﺮﺳﺪ . ﻭ ﻫﺮﺳﻄﺢ ﻋﻘﻞ ﺑﺸﺮﻯﻗﻮ&#= 65165;ﻧﻴﻦ ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻨﻄﻘﻰ ﺧﻮﺩﺭﺍ ﻣﻨﻔﺼ&#= 65246; ﺍﺯ ﻫﻢ ﻭﻣﺘﻤﺎﻳﺰ ﺍﺯﻳﮑﺪﻳﮕﺮ ﻣﻴﺸﻨﺎﺳﺪ . ﮐﻪ ﺁﻧﺮﺍ ﺟﺰﺋی ﺒ&#= 65268;ﻨﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ . ﭘ= س ﻣﻨﻄﻖ ﺍﻧﺴﺎﻥ ﻃﺒﻌﺎ ﻳﻚ ﻣﻨﻄﻖ ﺟﺎﻣﺪ ﻣﻴﺒﺎﺷﺪ ﻭﻣﻔﻴﺪ ﺯﻧﺪﮔ&#= 65264; ﺟﻬﺎﻧﻰﻭ ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﺢ ﻋﻘ&= #65246; ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻭﻳﺎ ﺩﺭ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﺳﺖ . ﻭ ﺯﻣﻴﻨﻪ ﺗﻌﺎﻟﻰ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﮑﺮ ﻭﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻤﻴﺪﻫﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺗﺮﻙ ﻫﺮ ﺳﻄﺢ ﻣﻨﻄﻘﻰ ﺧﻮﺩﻣ&#= 65268;ﺘﻮﺍﻧﺪ ﺍﺣﺘﻤﺎﻟﺎ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘ&#= 65194;ﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﮐﻨﻨﺪ . ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺳﻄﺢ ﻣﻨﻄﻖ ﺑﺎﻟﺎﺗﺮ ﮔﺮﺩﻧﺪ . ﻭ ﻟﺬﺍ ﻣﻨﻄﻖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻢ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﭼﻮﻥ ﺷﻬﻮﺩ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﻣﻨﻄﻖ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻔﺎﺕ ﻏﻴﺮ ﺍﺯ ﺻﻔﺎﺕ = ﻣﻨﻄﻖ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﻣﺎﺩﻯ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﻣثلاﺩﺭ ﺳﻄﺢ ﭘﺎﺋﻴﻦﺍﻧﺘﻘ= 5166;ﻡ حَقّ ّﻤﻈﻠﻮﻡ ﺍﺳﺖ . ولی ﺩﺭ ﻣﻨﻄﻖ ﺍﻭﻟﻴﺎﻋﻔﻮ ﻣﻈﻠﻮﻡ ﺍﺯ ﻇﺎﻟﻢ ﺣﺘﻰ ﺑﺎﻟﻌﮑس ﺍﺑﺮﺍﺯ ﻣﺤﺒّﺖ ﻋﻤﻴﻖ ﺑﺴﺘﻤﮑﺎﺭﻭ ﺩ&#= 65227;ﺎﻯ ﺩﺭ حقّ ﻇﺎﻟﻢ = 5261; ﺭﻓﻊ ﻋﻠﻞ ﻋﻠل ﺪﺷﻤﻨﻰ ﻭﻣﺰﺍﺣﻤﺖ ﺍﻭﺭﺍ ﺑﺎﻭﺭ ﺩ&= #65165;ﺭﺩ . ﮐﻪﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺃﻣﺮﻯ ﻗﺎﺑل ﻘﺒﻮﻝ ﺁﻧﻬﺎ ﻧﻴﺴﺖ . ولی ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰﺯﻣﻴﻨﻪ ﺳﺎﺯ ثوﺍﺏ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﭘﺎﺩﺍﺸﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺒﺨﺸﻨﺪﻩ ﺍﺳﺖﮐﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ &= #65169;ﻮﺩ . ﮐﻪ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ = ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ بالقوّه ﻋﻈ= ﻴﻢ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻥ ﻣﺘﻮﻟﺪ ﺷﻮﻧﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻋﻘﻞ ﺑﺮﺍﻯ ﻋﻤﻞ ﺍﺳﺖ ﻭ ﻧﻪ ﺑﺮﺍﻯ(ﻧﻈﺮ ﻭﻧﻈﺮﻳّﻪ ﭘﺮﺩﺍﺯﻯ)ﻭ ﻟﻰ ﻋﻘﻞ ﻣﺎﺩﻯ ﻣﻮﺭﺩ ﮐﺎﺭﺑﺮﺩﺭﻓﻠ= 5166;ﺳﻔﻪ ﺩﺭﻃﺮﺡ ﻧﻈﺮﻳّﺎﺕﻭﺗA= 164;ﻮﺭﻳﻬﺎﻯ ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻋﻤﻞ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﺧﻄﺎ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭﺁﺳ&#= 65268;ﺐ ﺭﺳﺎﻧﻰ ﺑﺤﻘﻴ&#= 65240;ﺖ ﺷﻨﺎﺳﻰ ﺩﺍﺭﺩ .= ولی ﻋﻘﻞ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺍﺯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮﮐﻪ ﻧ&#= 65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺃﻧﺪﻳﺸﻪ ﻭ ﻋﻤﻞ ﺑﺪﻧﺒﺎﻝ ﺍﻧﺪﻳﺸﻪ ﻧﻴﻚ ﺩﺍﺭﻧﺪ . ﻭ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﻤﺪﻧّﻰ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﻬﺘﺮ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺑﺴﻄﺢ ﺍﻧﺪﻳﺸﻪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺮﺳﺪ ﺑﺎﻋث ﻗﻬﻘﺮﺍ= 5263; ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﮐ&= #65248;ّﻰ ﺁﻧﻬﺎ ﻧﻤﻴﺸﻮﺩ . ولی &#= 65227;ﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﺩﻯ ﻏﻴﺮ ﺍﻟﻬﻰﭼﻮﻥ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻭ ﻧﻴﺎﺯ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﻭﺯﻧﺪﮔﻰ ﺑﺸﺮﻯﻠﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ . ﭘس ﻧ= ﻤﻴﺘﻮﺍﻧﺪ تطوّر ﻭ ﺗﮑﺎﻣﻞ ﻭﺣﺮﮐ&#= 65174;ﻭ ﺩﻳﻤﻮﻣﺖ ﻭ ﺗﻐﻴﻴﺮ ﺩﺭﺳﺖ ﻫﺪﻑ ﺩﺍﺭ ﺩﺍﺷ&= #65176;ﻪ ﺑﺎﺷﺪ . ﻭﻫﺮ ﺣﺮﮐﺖ ﻭﺟﻬﺖﮔﻴﺮﻯ ﻓﻄﺮﻯ ﻳﺎ ﻃﺒﻴﻌﻰ ﺁﻥﮐﻪ &= #65193;ﺭ ﻫﻤﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻫﺴﺖ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺎﻋث &#= 65239;ﻬﻘﺮﺍ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭ&#= 65197;ﻯ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ . ولی ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺑﻰ ﻋﻘﻞ ﻳﺎ ﺍﻧﺴﺎﻥ ﮐﻢ ﻋﻘﻞ ﻭﮐﻮﺩﻙ ﻫ&= #65198; ﺍﻧﺤﺮﺍﻑ ﺍﻧﺪﻳﺸﻪ ﻭ ﻋﻤﻞ ﺁﻧﻬﺎ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻧﻴﺴﺖ . ﻭ ﺗﻨﻬﺎ ﻣﻨﺠﺮ ﺑﺂﺳﻴﺐ ﻭﻣﺠﺎﺯﺍﺕ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺧﻮﺩ ﺗﺠﺮﺑﻪﺍﻯ ﺁﻣﻮﺯﺷﻰ می ﺒﺎﺷﺪ . ﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﺧﻄﺎ ﻭ ﭘﺎﺩﺍﺵﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﭼﻴﺰﻯ ﺑﻴﺎﻣﻮﺯﻧﺪ . ﻭ ﻧﻴﺰ ﺩﺭ ﺍﻃﻔﺎﻝ ﻭ ﺍﻧﺴﺎﻥ ﺳﺎﺩﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﻮﺡﻭ ﺍﻟّﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺗﺮ ﺧﻄﺎﻯ ﺁﻧﻬﺎﻋﻠﺎﻭﻩ ﺑﺮﻣﺠﺎﺯﺍﺕ ﻓﻮﺭﻯ ﺩﺭ ﻫﻤﻴﻦ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯﺑﺎﻋث ﺁ= 5247;ﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺑﻴﺸﺘﺮ ﺍﻭ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﺟﺰ ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭ&#= 65165;ﻫﻰ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻢ ﻭ ﺻﺎﺩﻕ ﻭ ﻋﺎﻣﻞ ﻭﻋﺎﺷﻖ ﻧﻴﺴﺖ .= ﭘس ﻋﻘﻞ ﻣﺎﺩﻯ ﮐﻪ ﻧﺘﻮﺍﻧﺪ ﻣﻌﻨﻰ ﺩﻳﻤﻮﻣﺖ ﻃﺒﻴﻌﻰ ﺭﺍ ﺑﻔ&= #65260;ﻤﺪﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﻫﺪﻑ ﺩﻳﻤﻮﻣﺖ ﻭ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰﻭ ﺟﺮﻳﺎﻥ ﺳﻴّﺎﻟﻪﺍﻯ ﻫﻤﻪ ﺍﻣﻮﺭ ﻫﺴﺘﻰ ﺭﺍ ﺑﻔﻬﻤﺪ . ﻟﺬﺍ ﺍﻳﻦ ﺻﻴﺮﻭﺭﺕ ﻭ ﺷﺪﻥ ﺗﮑﺎﻣﻠﻰ ﺍﺯ ﺍﻭ ﻓﺮﺍﺭ ﻣﻴﮑ&= #65256;ﺪ . ﻭ ﺧﻮﺩ ﻧﻴﺰ ﻓﺮﺍﺭﻯ ﺗﺮﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﺻﺎﻟﺖ ﻭﺟﺪﻳﺖ ﻭ ﻇﺮﺍﻓﺖ ﺁﻥ ﻧﻴﺰ ﺍﺯ ﺩﺳﺘﺶ = ﻣﻴﺮﻭﺩ . ﻭ ﻋﺎﺟﺰ ﺍﺯ ﺩﺭﻙ ﻫﺮ ﻭﺿﻊ ﺟ= ﺪﻳﺪ ﭘﻴﺪﺍ ﮐﺮﺩﻥ ﺭﺍ ﺍﺯﺩﺳﺖ ﻣﻴ&= #65194;ﻫﺪ . ﻭ ﺩﻭﭼﺎﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎﻯ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻋ&#= 65240;ﻞ ﺩﺭ ﺳﻄﺢ ﺣﻘﻴﺮﺗﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﮔﺮﻓﺘﺎﺭ ﺧﻴﺎﻧﺖ ﺣﺎﻓﻈﻪ ﻭ ﻣﻠﮑﺎﺕ ﻭ ﻋﺎﺩﺍﺕ ﺳﺎﻳﺒ&#= 65198;ﻧﻴﺘﻴﻚ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﺧﻮﺩ ﻣﻴﺸﻮﺩ . ﮐ= ;ﻪ ﻋﺎﻣﻞ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺟﺴﻤﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩ&= #65165;ﺭﻫﺎﻯ ﻣﺨﺘﻠﻒﻣﻨﺎﺳ= 5168; ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ ﻭﭼﻨﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻧ= 5264; ﻫﺮ ﺃﻣﺮ ﺟﺪﻳﺪ ﻭ ﺣﺘی اﻓﮑﺎﺭ ﺗﺎﺯﻩ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺭﺫﻫﻦ ﺧﻮﺩﺑﻬﻤﺎﻥ ﻋﻨﺎﺻﺮ ﻗﺪﻳﻢ ﺁﻥ ﺑﺮ ﻣﻴﮕﺮﺩﺍﻧﺪ . ﻭ= ﺑﺎﻟﺄﺧﺮﻩ ﻋﻘﻞ ﻭ ﺫﻫﻦ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻧﻴﺎﻓﺘﻪ ﻗﺪﺭﺕ ﺗﺼﺪﻳﻖ ﻭ (ﺟﺪﻳﺪ)ﺷﺪﻥ ﻭﻫﻤﺎﻥ(ﺟﺪﻳﺖ &= #65261;ﻣﻠﻚ ﺧﻮﺩ ﺷﺪﻥ) ﺑﺼﻮﺭﺕ ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑﺎﻣﻞ ﻧﺨﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ . ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﺯ ﺣﺮﻑ حقّ</span><span dir=3DLTR></span= ><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮔﻮﻳﻨﺪﮔﺎﻥ ب= 581;قَّ ﺩﻭﺭﻯ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ . ﻭ ﺑﺪﻧﺒﺎﻝ ﺍﻣثال ﺧﻮﺩ ﺩA= 197; ﺧﺮﺍﻓﺎﺕ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﻴﺮﻭﺩ . ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺷﺮﺍﻳﻄﻰ ﺩﺭ ﺍﺳﺘﺨﺪﺍﻡ ﻣﺎﺩﻩ ﺩﺭﺗﮑﻨ&#= 65268;ﻚ ﻣﻬﺎﺭﺕ ﭘﻴﺪﺍ ﮐﻨﺪﺑﺎﺯ ﻋﺎﺟﺰ ﺍﺯ ﻓﻬﻢ ﺣﻴﺎﺕ ﻭ ﺍﻫﺪﺍﻑ ﻭﻣﻌﺎﻧی ﺒﺎﻟﺎﺗﺮ ﻭ ﺍﺻﻮﻝ ﺗﮑﺎﻣﻞ ﺣﻴﺎﺗﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻋﻘﻞ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻤﺮﺩﻩ ﻭﻣﺎﺩﻩ ﺑﺪﻭﻥ ﻣﻴﻞ ﻭﺗﻮﺍﻥ ﺍﺩﺭﺍﮐﻰ می گ= 85;ﺩﺩ . ﮐﻪ ﺣﺘﻰ ﻋﻘﻞ ﺩﺭ ﻏﺮﻳﺰﻩ ﺩﺭ ﺣﻴﻮﺍﻥﮐﻪ ﺑﻤﺎﺩﻩ ﺑﻴﺸﺘ&#= 65198; ﺷﺒﻴﻪ ﺍﺳﺖﺑﺎﺯ ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻧﺪﺍﺭﺩﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﻧﻮﻋﻰ ﺧﻮﺩ ﮐﺎﺭﺳﺎﺯ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔ&#= 65264; ﻫﺴﺖ . ﮐﻪ ﺗﻨﻬﺎ= ; ﺗﻦ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﻣﻬﺎﺭﺗﻬﺎ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺭﺑﻄﻰ ﺑﻤﻬﺎﺭﺗﻬﺎ ﺫﻫﻨﻰ ﻧﺪﺍﺭﺩ .= ﻳﺎ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﺗﻘﻠﻴﺪ ﻣﻴﻤﻮﻥ ﺍﺯ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194; . ﮐﻪ ﺣﻘﻴﺮ ﻭ ﺧﻨﺪﻩ ﺩﺍﺭ ﻣﺴﺨﺮﮔﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﭼﻨ= ﻴﻦ ﺍﻧﺴﺎﻧﻰ ﻏﻴﺮﺳﺎﻟﻚ ﻣﺨﺎﻟﻒ ﺭﺍﻩﺍﻟﻬﻰ ﻋﺎ&#= 65207;ﻖ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﻣﺰﺭﻉ ﺳﺮﺳﺒﺰ ﺟﻬﺎﻥ ﺑﭽﺮﺩﻭ ﺑﻴﺸﺘﺮ ﺑﺨﻮﺭ&#= 65193; ﻭﺣﻴﻮﺍﻧﻴّﺖ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ .= ﻭﻋﻘﻞ ﻏﺮﻳﺰﻯ ﺍﻭ ﺩﺭﻙ ﻣﺎﺩﻯ ﻭ ﺧﺎﺭﺟﻰ ﻭ ﻣﻴﮑﺎﻧﻴﮑﻰ ﺍ&#= 65199; ﺍﻣﻮﺭﻣﻌﻨﻮﻯ ﭼﻪ ﺭﺳﺪ ﺑﻤﻴﻨﻮﻯ ﺩﺭ ﺫﺍﺕﻧﺪﺍﺭﺩ . ﮐ= ﻪ ﻣﺘﻨﺎﺳﺐ ﺳﻄﺢ ﻋﻘﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﺑ= 5208;ﺮﻯ ﺍﻭ ﻫﺮ ﺩﺭﮐﻰ ﺭﺍ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣثاﻝ ﺩﻳﮕﺮﻯﻓﺮﻕ ﺑﻴﻦ(ﻣﻌﺮﻓﺖ ﻏﺮﻳﺰﻯ ﻭ ﻣﻌﺮ&= #65235;ﺖ ﻋﻘﻞ ﻣﺎﺩﻯ)ﻣﺎﻧﻨﺪ ﻓﺮﻕ ﺑﻴﻦ ﺣس ﺑﺎﺻﺮﻩ ﺑﺎ ﺣس ﻟﺎﻣﺴﻪ ﺍﺳﺖ . ﻭ ﺑﻬﺮﻩ ﺯﻧﺪﮔی ﺪﺭ ﻫﻤﮑﺎﺭﻯ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺭﺍﺑﺮﺍﻯﺎﻧﺴ= 5166;ﻥ ﻣﻴﺴّﺮ ﻣﻴﮑﻨﺪ . ﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﺍﻭﺝ ﺑﻠﻮﻏﻰ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖﻭ ﻫﻤﮑﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ . ولی ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﮐﺮﺩﻩﺑﻤﺮﺣﻠ= 5258; ﻓﺪﺍﮐﺎﺭﻯ می ﺮﺳﺪ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑ&= #65166; ﻋﺎﻃﻔﻪ ﺧﻮﺩ ﺑﺮﺧﻮﻳﺸﺘﻦ ﻣﻘﺪﻡ ﻣﻴﺪﺍﻧﺪ . ﺯﻳﺮ= ﺍ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻰﮐﻪ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ &= #65259;ﺴﺘﻰ ﺩﺭ(ﺧﺪﺍ ﺩﺍﺧﻞ ﺍﻟﻠﻪ)ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ &= #64344;س ﺧﺪﻣﺖ ﺑﺪﻳﮕﺮﺍﻥ ﺧﺪﻣﺖ ﺑﺨﻮﻳﺸﺘﻦ ﻧﻴ&#= 65200;ﻫﺴﺖ . ﮐﻪ ﮐﺸﺘﻰ ﺭﺍ ﮐﻤﻚ ﮐﻨﺪﺑﺴﻠﺎﻣﺖ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕ ﺑﺮﺳﺎﻧﺪ . ﻭ ﮔﺮﻓﺘﺎﺭﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﮔﺮﻓﺘﺎﺭﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ .= ﮐﻪ ﮔﻮﺋﻰ ﮐﺸﺘﻰ ﻏﺮﻕ ﺷﺪﻩﺧﻮﺩ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﻏﺮﻕ ﻣﻴﮑﻨﺪ . ﻟ= ;ﺬﺍ ﻣﻌﺮﻓﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ(ﻣﻌﺮﻓﺖ ﻭﺟﺪﺍﻧﻰ)ﻭ ﺍﻟﻬﻰ ﻭ ﻳﺎ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻴﻢ . ﮐﻪ= ﺗﻤﺮﻳﻦ ﭼﻨﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺫﺧﻴﺮﻩﺁﺧﺮﺕ= 5169;ﻴﺸﺘﺮ ﻭﺑﻬﺘﺮ ﺑﺮﺍﻯ(ﻣﻌﺎﺩ)ﺧ&= #65262;ﺩ ﻭﻋﻮﺩﺕ ﺑﺠﻬﺎ&#= 65253; ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّهﺑﺎﺯ ﺑﻴﺸﺘﺮﺍﺯ ﺩﻳﮕﺮ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﺷﺎﻳ= ;ﺪ ﺑﻬﺘﺮ ﻭ ﺯﻭﺩﺗﺮ ﺑﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ &= #65197;ﺣﻤﺎﻧﻰ ﺑﺮﺳﺎﻧﺪ . ﻭ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥﻭ ﺣﺘﻰﻧﺰﺩﻳﮑﺘ= 5198; ﺑﮑﻤﺎﻟﺎﺕ رب= 17; ﺍﻟﻌﺮﺵ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺁﻧﻬﺎ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﺗﺎ ﻋﺼﺮ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺠﻬﺎﻥ ﻣﺎﺩﻯ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮﻣﺘﻮﻟﺪ ﻭ ﺭﻭﺣﺶ ﻣﺘﺠﺴّﺪ ﻭ ﻣﺘﺠﺴّﻢ ﺷﻮﺩ . = ﮐﻪ ﺑﺎﺯ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮ ﻭﺑﻴﺸﺘﺮ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﭘﻴﺪﺍ ﮐﻨﺪ . ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65231;ﺮﻳﺰﻩ ﻣﺘﻮﺟّﻪ ﻭﻇﺎﻳﻒ ﺣﻴﺎﺗ&#= 65264;ﺑﺮﺍﻯ ﺑﻘﺎٴ ﻓﻄﺮﻯ ﺣﻴﻮﺍﻧﻰﻭﺩﺭ ﻧﻮﻉ ﮐﻨﻮﻧﻰ ﺧ&= #65262;ﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺁﻥ ﺁﮔﺎﻫﻰ ﺭﺍ ﻧﺪﺍﺭﺩﮐﻪ ﺑﺨﻮﺩ ﻭ ﺗﻌﻘّﻞ ﺩﺭ ﺑﺎ&#= 65197;ﻩ ﺧﻮﺩﺵﺑﻌﻨﻮﺍ= 5253; ﻣﻮﺿﻮﻉ ﺗﻔﮑّﺮ ﻭ ﺑﺮﺭﺳﻰ ﺃﻧﺪﻳ&#= 65208;ﻪ ﮐﻨﺪ ﭘس ﺗﮑﺎﻣ&#= 65246; ﺑﺎ ﺍﺭﺍﺩﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍ&= #65255;ﺴﺎﻥ ﻧﻴﺴﺖ . ﮐﻪ ﮔﺎﻫﻰ ﻫﺮﺷﺒﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺭﻩ ﺻﺪﺳﺎﻟﻪﺩﻳﮕ= 5198;ﺍﻥﺣﺘﻰ ﺑﺪﻭﻥ ﮔﻨﺎﻩ ﻭ ﺍﻧﺤﺮﺍﻑ ﺑﺎﺷﻨﺪ ﺑﺮﻭﻧﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮ ﻣﻴﺮ&= #65261;ﺩ . ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺑﻴﺸﺘﺮ ﻏﺮﻳﺰﻯ ﺍﺳﺖﻣﮕﺮ ﺩﺭ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣﻞﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻋﻘﻞ ﻭ ﻧﻔس لَ= 608;ّامه ﭘﻴﺪﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻨﺪ ﮐﻪ ﺧﻮﻳﺸﺘﻦ ﺷﻨﺎﺳﻰ ﻭﺗﻐﻴﻴﺮ ﺫﺍﺕ ﺧﻮﻳﺸﺘﻦ ﺩﺭ ﺃﻧﺪﻳﺸﻪﻫﺎ ﻭ&#= 65165;ﻗﻮﺍﻝ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﮐﺮﺩﺍﺭﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺘﻮﺍﻧﻨﺪ ﻧﻘﺪ ﻭ ﺍﻧﺘﻘﺎﺩ ﻭﻋﻴ&#= 65168; ﺟﻮﺋﻰ ﻧﻤﺎﻳﺪ .= ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻣﻴﮑﻨﻨﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺑﺎ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﭘس از ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﻌﻘﻠ&#= 65260;ﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺎﺩﻝ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ خویش ﺑﺨﺼﻮﺹ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﻭ ﺣﺘﻰ ﺑﻬﺘﺮ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑ&#= 65192;ﻠﻖ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭ ﺍﺯ ﺳﻄﺢ ﻣﻌﺮﻓﺘﻬﺎﻯ ﻣﺎﺩﻯ ﻭﻇﺎﻫﺮﻯ ﺑﻤﻌﺮﻓﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺍﺩﺭﺍﻙ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺩﺭﻭﻧﻰ ﻭ ﺑﺎﻃ&= #65256;ﻰ ﺑﺮﺳﺪ . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﻚ ﺭﻭﺡ ﻣﻮﻓﻖ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺷﺎﻫﺪ ﺭﻭﺡ القُدُس ﭼﻪ ﺍﺳﺘﻌﺪﺍﺩﺍﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>بالقوّ&= #1607;ﺍﻯ ﺩﺭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺷﺮﺍﻳﻄﻰ ﻋﻈﻴﻢ ﺗﺮ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #64400;ﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺩﺍﺭﺩ ﻭ ﮐﺸﻒ ﻧ= ﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺍﻓﺮﺍﺩ ﺳﺎﻟﻚ ﻭﻣﺴﺘﻌﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ&= #65169;ﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ</span><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺧﻮﺩﺭﺍ ﻣﺎﻧﻨﺪ (ﻏﺮﻳﺰﻩ ﻧﻮﻋﻰ)ﺃﻣﺮﻯ ﺍ&= #65199; ﺗﻌﺎﻃﻒ ﻣﻴﺪﺍﻧﺪ . ﺷﺎﻳ= ﺪ ﺩﺭﺣﻴﻮﺍﻧﺎﺕ= 5231;ﺮﺍﻳﺰ ﺗﻌﺎﻃﻒ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺭﻧﺪ . ﮐﻪ ﻧﻴﺎﺯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﭼﻮﻥ ﻋﺎﻃﻔﻪ ﻣﺎﺩﺭﻯ ﺑﻨﻴﮑﻰ ﺑﮕﺬﺭﺍﻧﻨﺪ . ﻭ ﺣﺪس ﻓﻄﺮﻯ ﻭ ﻓﮑﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺍﻣﺎ ﺣﺪس ﺍﻧﺴﺎﻧﻬﺎﻯ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ&#= 65255;ﺘﻴﺠﻪ ﺑﺮﺩﺍﺷﺖ ﺭﻭﺍ&#= 65253; ﺁﻟﻮﺩﻩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺣﺪس ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺍﻟﻬﺎﻣ= 5166;ﺕ ﻟﺪﻧّﻰ ﻣﻴﺒﺎ= 5207;ﺪ . ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪﻫﺮﮔﻮ= 5255;ﻪ ﺳﻄﻮﺡ ﺗﻌﺎﻃﻒﭼﻪ ﻏﺮﻳﺰﻯ ﺑﺎﺷﺪ ﻳﺎ ﺍﺭﺍﺩﻯﺩﺭ ﺗﻤﺮﻳﻦ ﮐﺴﺐ ﮐﺮﺩﻩ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺫﺧﻴﺮﻩﻣﻴﮑﻨ= 5194; . ﺗﺎ ﮐﺮﺍﻣﺎﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴ&= #65208;ﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺍﻟﺒﺘﻪ ﺣﺪس ﺑﺮﮔﺴﻮﻥﺍﮔﺮ ﺍﺯ ﻧﻮﻉ ﺣﺪس ﺩ&= #65267;ﮕﺮ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﺑﺎﺷﺪﺩﺭ ﻫﻤﺎ&#= 65253; ﺣﺪﻭﺩ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺣﺪس ﺍﻟ&#= 65260;ﺎﻣﻰ ﻭ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺍﺳﺖﮐﻪﻣﺮﺍﺗ= 5170;ﻰ ﺍﺯ(ﺧﺮﻭﺝ ﺍﺯ ﺫﺍﺕ)خویش ﺍﺳʋ= 74; . ﻭﮐﺎﺭ ﺑﺮﺩ ﺩﻧﻴﻮﻯ ﻭ ﺑﺸﺮﻯ ﺑﺨﺼﻮﺹ &= #65169;ﺮﺍﻯ ﻫﺪﺍﻳﺖ ﻭﺗﻌﻠﻴﻢ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﻴﻦ ﺗﻌﺎﻃﻒ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻠﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺑﺎ ﺗﻌﺎﻃﻒ ﻋﻘﻠﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻓﺮﻕ ﺯﻳﺎﺩ ﻫﺴﺖ . ﮐﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺳﻤﭙﺎﺗﻴﻚ ﻋﻘﻠﻰﻧﺘﻴﺠﻪ ﻓﺸﺎﺭ ﻋﻘﺪﻩ ﻫ&= #65166; ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺩﺍﺭﻧﺪ .= ﻭ ﺩﺭﻙ ﺣﺮﮐﺖ ﺩﺭﺍﺣﻮﺍﻝ ﺫﺍﺗﻰ ﺍﻳﻦ ﺣﺪس ﺭﺍ ﺗﺄﻣﻴ&#= 65254; ﻣﻴﮑﻨﺪﻭ ﺗﺒﺪﻳﻞ ﺑﺘﻔﮑّﺮ ﻭ ﻋﮑس ﺍﻟﻌﻤﻞ (رفلکس) ﻣﻴﮕﺮʋ= 93;ﺩ . ﮐﻪ ﺗﻔﺎﻭﺕ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚﺩﺭ ﺗﻔﺎﻭﺕ ﺳﺮﭼﺸﻤﻪﻫﺎﻯ ﺍﻳﻦ ﺣﺪس ﺍﺳﺖ .= ﺩﺭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﺎﻣﺎﺕﺍﻟ= 5260;ﻰﻭ ﻧﻴﺰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺳﻤﭙ&#= 65166;ﺗﻰ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎﻭ ﺩﺭﻏﻴﺮ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺣﺪس ﺁﻧﻬﺎ ﮐﺎﺭﻣﺎﺳﺎﺯ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﺗﮑﺎﻣﻠﻰ ﻭ ﺗﻌﺎﻟﻰ ﺑﺨﺶﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﺩﺭﮐﺎﻣﻠﺎ&#= 65253; ﺍﻟﻬﻰ ﻫﺴﺖ . ﺍﮔ= ;ﺮ ﺑﺮﮔﺴﻮﻥ ﻋﻘﻞ ﺭﺍ ﺑﺼﻮﺭﺕ ﻫﺴ&= #65176;ﻪﺑﺮﺍﻯ ﺗﻨﻈﻴﻢ ﻏﺮﻳﺰﻩ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺩﺭ ﻣﻮﺭﺩ ﺍﻧﺴﺎﻥ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ولی ﺩﺭ ﻫﺮ ﺣﺎﻟﺮ ﺗﮑﺎﻣﻞ ﺗﻌﺎﻟﻰ ﺑﺨﺶ ﻧ&= #65268;ﺴﺖ . ﺑﻠﮑﻪ ﺍﻓﻘﻰ ﻭﻣﺪﺍﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﺣﺪ= س ﻏﻴﺮ ﺷﻬﻮﺩﻯ ﺑﮑﻠّﻰ ﺑﻰ ﺭﻧﮓ ﻭ ﺑﻰ ﺃثرﺩﺭ ﺗﮑﺎﻣA= 246; ﺭﻭﺡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺩﺭﺻﻮﺭﺕ ﻋﻘﻞ &= #1604;َوّامه ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺎ ﺗﻐﻴﻴﺮ ﺧﻮ&= #65267;ﺸﺘﻦ ﻭ ﻣﺮﺍﻗﺒﻪ ﺍﻓﮑﺎﺭ ﻭ ﺍﻗﻮﺍﻝ ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﻋﻘﻞ لَوّامه = ﺑﺎﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻓﺮﺻﺖ ﻣﻴﺪﻫﺪﮐﻪ ﺑﺮﺧﻮﺩﺵ ﺑﺮﺗﺮﻯ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻣﻰ ﺑﺠﻮﻳﺪ . ﻭ ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﺑﺎ ﻧﻘﺪ ﻭﺍﺻﻠﺎﺡ&#= 65227;ﻘﻞ ﺍﻟﻬﻰ ﻧﻤﺎﻳﺪ .= ﮐﻪ ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﺣﺪّ ﺃﮐثر ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵﺭﺣﻤﺎﻥ ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﺑﺎ ﻧﻴﺮﻭﻯ ﺍﺭ&= #65165;ﺩﻯﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 1582;ویش</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﺣﺘﻰ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ= ﺳﺎﻟﻪ ﺭﻓﺘﻦ ﺭﺍ ﺍﻣﮑﺎﻥ ﻣﻴﺪﻫﺪ . ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯﻣﺎﺩﻳّﺎﺕ = 5261; ﺟﻬﺎﻥ ﻣﺎﺩﻯﻭ ﻣﻌﻨﻮﻳّﺎﺕ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﻧﻴﺰ ﺟﺪﺍ ﮔﺮﺩﺩ . ﻭ ﺧﻮﺩﺭﺍ ﺑﺎ ﺁﻧﻬﺎ ﻣﺸﻐﻮﻝ ﻧﮑﻨﺪ . ﺗﺎ ﺷﺎﻳﺪ ﺑﺤﺎﻟﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ = صَمَدیّت ﺑﺮﺳﺪﮐﻪ ﺑﺸﻬ&#= 65262;ﺩ ﺗﺎﺯﻩ ﺑﺮﺗﺮ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ(ﺷﻬﻮﺩ = ﺁﺧﺮﻳﻦ ﻭﺍﺟﺐ)ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮﺳﺪ . ﺁﻧﮕﺎﻩ= ﺩﺭﺻﻮﺭﺕ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ م&= #1615;قدّس ﺷﺪﻩ ﺭﻭﺡ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺻﺎﺣﺐ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺣﺪس &#= 65169;ﺮﺗﺮ ﺷﻮﺩ . ﮐﻪ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﺎﺩﻯ ﺁﻧﻬﺎ ﺭﺍ ﺗﻔﻬﻴﻢ ﺩﻳﮕﺮﺍﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺮ&#= 65261; ﮐﻨﺪﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﺼﻮﺭ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﻣﻔﺎﻫﻴﻢ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﮐ&= #65252;ﻚ ﻧﻤﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺭﺍﺑﻄ= ;ﻪ ﻣﺤﮑﻤﻰ ﺑﻴﻦ(ﺯﻧﺪﮔﻰ ﻭ خود ﺁﮔﺎﻫﻰ (کنشنس) ﮐﻪ ﺻﻔA= 174; ﻣﻬﻢ ﺣﻴﺎﺕ ﺍﺳﺖ ﻭ ﺗﻨﺎﺳﺐ ﻣﺴﺘﻘﻴﻢﺑﺎ ﻗﺪﺭﺕ ﻳﻚ ﻣﻮﺟﻮﺩ ﺑﺮﺍﻯ ﺍﺧﺘﻴﺎﺭ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ( أن کونشنس) ﺟﺰ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒﻭ ﺗﻮﻟﺪ ﺑ&= #65228;ﺪﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﻧﻴﺴﺖﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭﺍ&= #65183;ﺮﺍﻯ ﻗﻄﻌﻰ ﻭ ﻓﻄﺮﻯ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ الهی ﻨﻤﺎﻳﺪ . ﺯﻧﺪﮔ= ﻰ ﻭﺣﻴﺎﺕ ﺫﺍﺗﺎ ﺑﺴﻮﻯ ﺷﻌﻮﺭ ﻭ ﺍﺩﺭﺍﻙ ﻭ ﺍﺧﺘﻴﺎﺭ ﺩﺭﺳﺖ ﺑﺴﻮﻯ ﺧﺪﺍ ﻭﺣﻘﻴﻘﺖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻭﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎ&#= 65253;ﻭ ﺩﺍﺷﺘﻦ ﺻﻔﺎﺕ &= #65187;ﻴﺎﺗﻰ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮﮐس ﺍ&#= 65203;ﺖ . ﺍﮔﺮ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﮐﺴﺐ ﺷﻬﻮﺩ ﺗﺠ&= #65248;ّﻴﺎﺕﺍﻟﻬﻰ ﺑﻮﺩﻩﺑﺎﺷﺪﻳ= 5228;ﻨﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻭﺟ&#= 65262;ﺩ ﻣﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍﺍﺯ ﺍﺳﺎﺭﺕ ﻣﺎﺩﻯ ﻃﺒﻴﻌﺖ ﻭ ﻗﻬﻘﺮﺍ ﻧﺠﺎﺕ ﺑﺪﻫﺪ . ﻭ ﺍﺳﺎﺭﺕ ﻳﺎﻓﺘﻦ ﻳﺎ ﻫﻤﺎﻥ ﮐﺎﺭﻣﺎ&#= 65259;ﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭ ﻭ= ;ﺳﺦ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﺣﻮﺍﻝ ﻓﻨﺎ ﻭﺗﺮﻙ ﻣﺎﺩﻳّﺎﺕﻭﺣA= 176;ﻰ ﺧﻮﺩﺭﺍ ﺩﺭﺍﺣﻮﺍﻝ صَ= 05;َدیّت ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩﮐﻪ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﻨﺪ . ﻭ ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻓﺮﻕ ﺍﻧﺴﺎﻥ ﻭﺣﻴﻮﺍﻥﺗﻨﻬ= 5166; ﺗﻔﺎﻭﺕ ﺩﺭ ﺩﺭﺟﻪ ﻭ ﺷﺪﺕﺍﺩﺭﺍﻙ ﺑﺘﻨﻬﺎﺋی ﻨﻴﺴﺖ . ﺑﻠﮑﻪ ﺗﻔﺎﻭﺕ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﻃﺒﻴﻌﺖ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ . ﻳﻌﻨ= ﻰ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻫﺮ ﻣﻮﺟﻮﺩﻧﺘ&#= 65268;ﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﺭﻭﺣﻰ ﮔﺬﺷﺘﻪ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻣﺘﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ . ﻭ ﻗﺪﺭﺕ ﺑﻴﺸﺘﺮ ﺍﻳﻦ ﺁﮔﺎﻫﻰ ﺍ&= #65255;ﺴﺎﻥ ﺭﺍ ﺣﻴﻮﺍﻥ ﻣﺨﺘﺮﻉ ﻭ ﺳﺎﺯﻧﺪﻩ ﻭﺳﺎﺋﻞ ﺩﺭﻣﻴ&#= 65154;ﻭﺭﺩ . ﮐﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺍﺯ ﺍﺳﺎﺭﺕ ﻣﺎﺩﻩ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩﺩ . ولی ﺗﮑﺎﻣﻞ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ &= #1662;س ﺍﺯ ﻣﺮﮒﺩﺭ ﻭﺿﻊ ﺑﻬﺘﺮ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﭼﻪ ﺭﺳﺪﺑﻔﺼﻮﻝ ﻧﻮﻉ ئﻓﻮﻕ ﺑﺸ&#= 65198;ﻯ ﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﻧﻴﺴﺖ . ﮐﻪ ﻫﺮ ﺍﺑﺘﮑﺎﺭ ﻭ ﺍﺧﺘﺮﺍﻉ ﮐﻪ ﻧﺸﺎﻥﺪﻫﻨﺪﻩ ﻗﺪﺭﺕ ﺑﻴﺸﺘﺮ ﻋﻘﻞ ﻭﺧﻮﺩ ﺁﮔﺎﻫﻰ ﻭ ﻧﺎﺧﻮﺁﮔﺎﻩ ﺍﻭ ﺍﺳﺖﺳﻠﺎﺡ &= #65193;ﻭﻟﺒﻪﺍﻯ ﺍﺳﺖ ﮐﻪ ﺑﻀﺮﺭ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻣﻰ ﺍﻧﺠﺎﻣﺪ . ولی ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰﺫﺍﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴ&= #65204;ﺎﺯﻧﺪﮐﻪ ﺑﺨﺼﻮﺹ ﺍﺳﺘﻔ&#= 65166;ﺩﻩ ﺍﺯ ﺁﻥﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑ&= #65184;ﻬﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻓﺼ= ;ﻞ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻳﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯولی ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮐﻪ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺷﻬﻮﺩ = ﺷﺸﻢ ﺭﻭﺡ القُدُس ﻭ ﻳﺎ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪﺑﺎ ﺷﻬﻮ&#= 65193; ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺳﺎﺯﻧ= 5194;ﮔﻰ ﺑﻴﺸﺘﺮ ﺫﺍﺕ ﺧﻮﺩﻭﺫﺍﺕ ﭼﻨﺪ ﺳﺎﻟﻚ ﭘﻴ&= #65198;ﻭ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س (ﺗﻌﺮﻳﻒ ﺣﻘﻴﻘﺖ)ﻣﻄﻠﻮ&#= 65167; ﻓﻄﺮﻯ ﻫﻤﻪ ﺍﺳﺖ . ﮔﺮﭼﻪ ﺑﺰﺑﺎﻥ ﻏﺎﺋﻴ&#= 1617;ﺖ ﻭ ﺃﺑﺪﻳّﺖ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺻﺪﺩ ﺁﺯﺍﺩ ﺷﺪﻥﻭﮐﺴﺐﺣﺮ= 5267;ﺖ ﻭ ﺗﺤﺮﺭ ﺍﺳﺖ . ᥴ= 5;ﻧﺴﺎﻥ ﺩﺭ ﺣﺎﻟﺖ ﻏﺮﻳﺰﻩ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﭽﻨﻴﻦ ﻣﻘﺼﻮﺩﻯ ﺑﺮﺳ&#= 65194; . ﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭﮐﺴﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺍﺳﺖ . ﺑﻠ= ;ﮑﻪ ﺩﺭ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﻋﻘﻞ لَوّام= ;ه ﻧﻘّﺎﺩﺧﻮﻳﺸA= 176;ﻦ ﺍﺳﺖﻭ ﻧﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺟﻬﻨّﻢ &#= 64344;ﺮﻭﺭﻯﺑﺮﺍﻯ ﻫﺮ ﻋﺎﻟﻢ ﻭﻣﺨﺘﺮﻉ ﻭ ﻓﻴﻠﺴﻮﻑ ﻭ ﻣﺘﻔﮑّﺮﻳﻦ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ .= ﮐﻪ ﺑﺪﻭﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﻨﻬﺎ &= #65191;ﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪﻋﺒﺎ= 5193;ﺍﺗﻰ ﺑﺮﺣﺴﺐ ﻫﻮﺵ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺳﺮﺍﺳﺮ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﻭ ﺗﺤﮑّﻢ ﺑﺮ ﺩﻳﮕﺮﺍﻥ . ﻭ ﺍﺳﺘﺸﻤﺎﺭ ﭘﻴﺮﻭﺍﻥ ﻭ ﺳﻠﺐ ﺁﺯﺍﺩﻯ ﻧ&= #65262;ﻉ ﺯﻧﺪﮔﻰﻭ ﻧﻮﻉ ﺗﻔﮑّﺮ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﺍﻧﺴﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﺎﺻﻞ ﺗﮑﺎﻣﻞ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻣﻮﺟﻮﺩﺍﺕ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻋﻠّﺖ ﻏﺎﺋﻰ ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ ﺁﻥﻃﺒﻖ ﺑﺮﻧﺎﻣﻪ ﺍﻟﻬ&#= 65264; ﻭ ﺳﺎﺯﻣﺎﻥ ﻫﺴﺘﻰﻭﺣﻴﺎﺕ ﻓﺮﺩﻯ ﻭﺣﻴﺎﺕ ﺟﻤﻌﻰ کُلّ ﻫﺴﺘﻰﺣﺘﻰ ﺃﺗﻢ ﻫﺎ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻫﺎ ﮐﻪﺭﻭﺡ ﻭ ﺗ= ﮑﺎﻣﻞ ﺫﺍﺗﻰ ﺩﺍﺭﻧﺪﺗﺎ ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯﺒﮑﻤﺎ= 5245; ﺍﻳﺪﺁﻝ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺒﻴﻨﻬﺎﻳﺖﺍ= 5255;ﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺗﺎ ﺧﺪﺍﻭﻧﺪ ربّ A= 165;ﻟﺄﺭﺑﺎﺏ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺨﺪﺍﻭﻧﺪ ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﺳﺖ . ولی ﺑﺸﺮﻁ ﺩﺍﺷﺘﻦ ﮐﻤﺎﻝ ﻟﺎﺯﻡﺑﺮﺍﻯ ﻟﻘﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ . ﭼﻪ ﺭﺳﺪ ﺑﻠﻘﺎﻯ ربّ ﺍﻟﺄﺭﺑﺎﺏ . ﻭﺣ= ﺘﻰ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﻗﺪﺭﺗﻬﺎ ﻭ ﻧﻴﺮﻭﻫﺎ ﻭ ﮐﺮ&= #65165;ﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺎ ﺍﻟﻠ&= #65258; ﺃﻫﻮﺭﻣﺰﺩﺍ . و&= #1604;ی ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻭﮐﺸﻒ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻥﺑﻮﺳﻴ= 5248;ﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻣﺼﻄﻔﻮﻯﮐﻪ ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﺭﻭﺡ القُدُس ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ . ﻭ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻃﺒﻘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺗﻤﺎﻡ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﻋﺼﺮ ﺷﻬﻮﺩ ﺭﻭ&= #65185; القُدُس ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ بالقوّه ﺑﺠ= ﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﻭﺵ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﮐﻪﻣﻬﺪﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﻋﻮﺩ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ ﭼﻮﻥ ﻫﺪﺍﻳﺖ ﻭ ﻫﺪﺍ ﻭ ﺷﻬﻮﺩ ﺑﺮﺗﺮ = ربّ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﭙﻴﺮﻭﺍﻥ ﻭﻟﺎﻳﺖ ﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻣﻴﺪﻫﺪ . ﻭ ﺁﻧﺎﻥ أثَرﻑ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭ ﻋﻠّﺖ ﻏﺎﺋﻰ ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ ﺍﺯﺁﻓﺮﻳﻨﺶ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺗﺎ ﻧﻮﺑﺖ ﺑﮑﺎﺷﻔﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ . ﮔ= ;ﻮﺋﻰ ﺍﺭﺯﺵ ﻫﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻞ ﺍﻟﻬﻰﺩﺭ ﻋﺼﺮ ﻫﺮ ﻧﻮﻉﺍﺭﺯﺵ ﺍﻟﻬﻰ ﻭﻓﻄﺮﻯ ﻭﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ(ﺑﻴﺶ ﺍﺯ ﺟﻤﻊ)ﺍﺭﺯﺷ&= #65260;ﺎﻯ ﺗﻤﺎﻡ ﮐﻤﺎﻟﺎﺕ ﻣﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ ﺭﺍ ﺩﺍﺭﺩﮐﻪ أثَž= 5;ﻑ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑ= ;ﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎﺗﻤﺎﻡ ﺟﻬﺎﻧﻴﺎﻥﺑﺎ= 5267;ﺪ ﻗﺮﺑﺎﻧﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺷﻮﻧﺪ . ﻳﻌ= ;ﻨﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰﻭ ﻗﺒﻮﻝ ﻓﺮﻣﺎﻥ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪﺟﺎﻥ ﺷﻴﺮﻳﻦ ﺧﻮﺩﺭﺍ ﻣﻴﺪﻫﻨﺪﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ .= ﺣﺘﻰ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﺷﻬﻮﺩ ﻏﻴﺮ ﻭﺍﺟﺐ ﻋﺮ&= #65205; ﺭﺣﻤﺎﻥﺧﺎﺹ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭ ﺭ= سوﻟﺎﻥ ﺍﺭﺳﺎﻟﻰ ﺑﺨﻠﻖ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﺩﺭ ﻳﻚ ﺩﻳﺪ ﮐﻠّﻰ ﺧﻮﺩ ﺍﺯ ﺃﺻﻞ تطوّر ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺡﺃﺻﻞ ﺃﺻﻴﻞ ﻫﺮ ﻣﻮﺟﻮﺩ ﺑﺨﺼﻮﺹ ﺍﻧﺴﺎ&#= 65253; ﭼﻨﻴﻦ ﺍﺳﺘﺨﺮﺍﺝ ﻣﻴﮑﻨﺪﮐﻪ ﻫﻤﺎﻥ ﺷﻌﻮﺭ ﻭ ﺧﻮﺩﺁﮔﺎﻫﻰ ﺍﺳﺖ . ﮐﻪ ﺧﻮﺩ ﺳﺮﭼﺸﻤﻪﻫﺎﻯ غرﻳﺰﻯ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﺳﺖ ﻳﻌ&= #65256;ﻰ ﺗﮑﺎﻣﻞ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﭼﻪ ﺭﺳﺪ ﺑﺘﮑﺎﻣﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﻤﺪﻧﻰ ﻭ ﺻﻨﻌﺖ ﻭ ﺍﺧﺘﺮﺍﻉ ﻫﺪﻑ &= #65231;ﺎﺋﻰ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻭ ﻓﻄﺮﺕ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﻳﻌﻨ= ﻰ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺭﺍﺑﻔﺼﻞ ﻧﻮﻋﻰ ﻭ ﺣﺘﻰ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﻌﺪﻯ ﺑﺎﻳﺪ ﺑ&= #65198;ﺳﺎﻧﺪ . ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﻧﻮ&#= 65227;ﻰ ﺑﻴﺸﺘﺮﻯ ﺑﺪﺳﺖ ﭘﺂﻭﺭﺩ ﺍﮔﺮ ﺷﺎﻳﺴﺘﮕﻰ ﺁﻧﺮﺍ ﺑﻴﺎﺑﺪ .= ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺨﻠﻴ&= #65258; ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﺋﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺑﻴﺎﺑﺪ . ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﻭﻟﻮ ﻣﻮﻗّﺘﺎ ﺗﺎ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;ﻏﺮﺍﻳﺰ ﻭﻋﻘﻞ ﻣﺎﺩﻯ ﺧﻮﺩﺭﺍﻋﻘﻞ ل= 614;وّامه ﻣﻠﺎﻣﺖ ﮐﻨﻨﺪﻩ ﻭﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﻋﻘﻞ ﻣﺎﺩﻯ ﺭﺍ ﺍﺯ ﮐﺎﺭ ﻣﻰ ﺃﻧﺪﺍﺯﺩ . ﻣﮕﺮ= ﺩﺭ ﺣﺪﻭﺩ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻥﺑﺮﺍﻯ &#= 65165;ﺩﺍﻣﻪ ﺗﺰﮐﻴﻪ نَفس᥾= 1;ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ . ﺁﻧﮕﺎﻩ ﺑﻌﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻣﻴﺮﺳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻰ ﺃﻣﺮ ثابتی ﻧﻴﺴﺖﮐﻪ ﻣﻌﻨﻰ ﻭﺟﻮﺩ ﻭﺍﻗﻌﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺯﻳﺮﺍ ﻣﺪﺍﻡ ﺟﺮﻳﺎن &#= 65203;ﻴﻞ ﺩﺭ ﻫﺮ ﻭﺍﺣﺪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻫﺴﺖﮐﻪ ﺑﺤﻘﻴﻘﺖ ﺧﻮﺩ &= #65169;ﺮﺳﺪ . ﮔﺮﭼﻪ ﺫﻫﻦ ﺍﻧ= ;ﺴﺎﻥ ﺩﺭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰﺁﻧﭽﻪ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ ﻭﺍﻗﻊ ﻣﻴﺪﺍﻧﺪ ﻭ ﻣﺎﺩﻩ ﻫﺴﺘﻰ ﻣﺪﺍﻡ ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﻐﻴﻴﺮﻣﻘﺎﻭ= 5251;ﺖﺩﺍﺭﺩﮐﻪﻣᥴ= 6;ﻧﻊ ﺍﺯ ﺩﻳﻤﻮﻣﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺷﻮﺩ . ﻣﻌﺘﻘﺪﻳ= ﻢ ﮐﻪ ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﻭ ﺟﺴﻤﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧ&= #65194;ﻩﺩﺭ ﻭﺍﻗﻊ ﺍﺟﺴﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺭﻳﺰﺗﺮﻯ ﺭﺍﺩ&#= 65197;ﻭﺟﻮﺩ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ ﻫﺮﻳﻚ ﻧﻴﺰ ﺭﻭﺣﻰ ﺩﺍﺭﺩﻭ ﺟﺮﻳﺎﻥ ﺗﮑﺎﻣﻞ ﻓﻄﺮﻯ ﻭ ﺫﺍﺗﻰ ﺩﺍﺋﻢ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪﻫﺮ ﻣﻮﺟﻮﺩ ﭼﻮﻥ ﺃﺗﻤﻬﺎ ﺩﺭ ﺑﺪﻥ ﺍﻧﺴﺎﻥﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎ&#= 65245; ﻣﻴﮑﻨﻨﺪ . ﻭﭼﻮ= ﻥ ﻫﺮ ﺭﻭﺣﻰ ﺩﺭ ﺟﻬﺎﻥ ﺗﻮﻟﺪ ﻭ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ &#= 65197;ﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﻳﻌﻨﻰ ﺍﺟﺴﺎﻡ ﺩﺍﺭﺍﻯ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﺭﻳﺰﺗﺮ ﺍﺯ ﺧﻮﺩ ﺭﺍ ﺑﺪﻭﺭ ﺧﻮﺩﺁﻏﺎﺯ ﺍﺯ ﻧﻄﻔﻪ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭ ﺑﺘﺪﺭﻳﺞ ﺟﻤﻊ ﻣﻴﮑﻨﺪ . ﮔﻮﺋﻰ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻳ&= #65242; ﺭﻭﺡ ﺑﺎ ﭼﻮﻥ ﺁﻫﻦ ﺭﺑﺎ ﮐﻪ ﺫﺭﺍﺕ ﺁﻫﻦ ﺭﺍ ﺑﺨﻮﺩ ﺟﺬﺏ ﺃﺳﻴﺮ ﺧﻮﺩ ﻣﻴﮑﻨﺪ . ﻭﺗﺎﻭ= ﻗﺘﻰ ﮐﻪ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻮﺟﻮﺩ ﺩﻭﭼﺎﺭ ﻣﺮﮒ ﻧ&= #65208;ﺪﻩ ﺫﺭﺍﺕ ﻣﺎﺩﻯ ﺭﻳﺰﺗﺮﺩﺭ ﺍﺳﺎﺭﺕ ﻗﺪﺭﺕ ﺍﻟﻬﻰ ﺁﻥ ﺭﻭﺡ ﺩﺭ ﺭﺣﻢ ﺍﺳﺖ . ᤨ= 0;ﻪ ﺭﻭﺡ الهی ﺘﺮ ﻫﻤﺰﺍﺩ ﺭﺍ ﻧﻴﺰ ﺑﮑﻤﻚ ﺩﺍﺭﺩ . ﮐﻪ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺑﺎ ﺭﻭﺡ ﻣﻮﺟﻮﺩ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻭﭼﻮﻥ ﻣﺮﮒ ﻧﻮﻋﻰ ﻣﻮﺟﻮﺩ ﺩﺳﺖﺩﺍﺩ ﺫﺭﺍﺕ ﺁﺯﺍﺩ ﻣﻴﮕﺮﺩﻧﺪﻭ ﺑﻄﺒﻴﻌﺖ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺧﻮﺩﺭﺍ ﻣﻴﺪﻫﻨﺪ . ﻭﻳﺎ ﺩﺭ ﺗﻦ ﻣﻮﺟﻮﺩ ﺩﻳﮕﺮﻯ ﺑﺼﻮﺭﺕ ﻏﺬﺍﻯ ﻣﺎﺩﺭ ﻳﺎ ﺧﻮﺩ = ﻃﻔﻞ ﻭ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺑﻴﺎﻳﺪ . ﭘس ﻣﻘﺎﻭﻣﺘﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺭﻭﺡ ﻳﻚ ﻣﻮﺟﻮﺩ ﻫﺴﺖ . ﮐﻪ ﺯﻧﺪﮔ= ;ﻰ ﻧﻮﻋﻰ ﻭﻣﺎﺩﻯ ﺁﻥ ﺩﺭ ﺟﻬﺎﻥﻴﺎ ﻫﻤﺎﻥ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥﺎﺳﺖﮐﻪ= 5251;ﺎﻧﻊ ﺍﺯ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻮﺟﻮﺩﻯ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﻚ ﮐﻪ ﺑﺎ ﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪ ﺧﻮ&#= 65193;ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯﻭ ﺍﻧﺠﺎﻡ ﺗﺨﻠﻴﻪ ﻭﺗﺰﮐ&#= 65268;ﻪ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧ&#= 65264; ﻭ ﻧﻮﻋﻰ ﺧﻮﺩﺗﺎ ﺣﺪّ ﮐ&#= 65236;ﺎﻳﺖ ﻭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺩﺭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺤﺎﻟﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﻣﻴﺂﻳﺪ ﮐﻪ ﭼﻮﻥ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺑﻌﺪﻯ ﺑﻨﻤﺎﻳﺪﺩﺭﻓ= 5212;ﻞ ﺑﺎﻟﺎﺗﺮ ﺑﺸﺮﻯ ﻭ ﺷﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﺩ . ﮐﻪ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264; ﺧﻮﺩ ﺑﺪﻫﺪ . ﺗﺎ= ;ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﻭ ﺗﺎ ﺃﺑﺪ ﭘس ﺍﺯ ﻟﻘﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﺘﻮﺍﻟﻰ ﺩﺭ ﺍﻧﻮﺍﺭ ربّ ﺍﻟﻨﻮﻉ ﻫﺎ ﻋﺎ&= #65239;ﺒﺖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺑﺎ= ;ﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ولی ﺑﺎﺯﮔﺸﺘﻰ ﺑﺎ ﺩﺍﺷﺘﻦ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺭﻭﺣﻰ ﻭ ﺻ= ﻔﺎﺗﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺍﻣﺎﺕ ﻭ ﺍﻟﻮﻫﻴّﺘﻬﺎ ﻭ تَقدُس ﻫﺎﻯ ﺍﻟﻬﻰ . ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ . ﻗﻄ= ﻌﺎ ﺗﺮﻙ ﻣﺎﺩﻳّﺎﺕ ﺟﻬﺎﻥ ﺑﺎﻋث ﻣ&#= 65198;ﮒﻭ ﺗﺮﻙ ﺭﻭﺡ ﺍﺯ ﺗﻦ ﻭﺗﺸﺘﺖ ﺣﻴﺎﺕ ﺩﺭ ﻓﺮﺩ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩﻣﮕﺮ ﺩﺭ ﻣﻌﺠﺰﻩ ﺑﺰﺭﮒ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺳﺎﻟﻚ &= #64400;ﻪﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﮔﺬﺷﺘﻪﮐﻪ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﻣﻴﺮﺳﺪ . ﺁﻧﮕﺎ= ﻩ ﻭﻯ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺍﺯ ﻧﻈﺮ ﺩﻳﮕﺮ&= #65165;ﻥ ﻳﻚ ﺧﻮﺍﺏ ﻭ ﺑﻴﺪﺍﺭﻯ ﻣﻌﻤﻮﻟﻰ ﺧﻮﺩ&#= 65207;ﺎﻥ ﺑﻮﺩﻩﺍﺳﺖ . ﺁﻧ= ﮕﺎﻩ ﻭﻯ ﺭﺳﺎﻟﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺩﺍﺭﺩ . ﮐﻪ ﺩﺍﻭﻃﻠﺐ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺑﻮﻯ ﻫﺴﺘﻨﺪ . ﺗﺎ ﺁﻧﺎﻥ ﺭﺍ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﺍﺣﻮﺍﻝ ﻭﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩ = ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺍﺯ ﺍﻳﻦ ﻭﺿﻊ(ﻣﻘﺎﻭﻣﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺎﺩﻩ)ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﻮﻳﺪ . ﻣﺎﺩ= ﻩ ﻋﺎﻳﻖ ﻳﺎ ﻣﺤﺮﻙ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺩﺭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻫﻤﮑﺎﺭﻯ ﺑﻴﻦ ﻫﻮﺵ ﺍﻧﺴﺎﻥ ﺑﺎ ﻣﺎﺩﻳّﺎﺕ ﺟﻬﺎﻥ ﻋﻤﻠﺎ ﺑﺠﺎﻯ ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65165;ﻧﺴﺎﻥ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻘﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻣﻴﺒﺮﺩ .= ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻬﻤﺎﻥ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺩﻭﺑﺎﺭﻩ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟ&#= 65194; ﻣﻴﺸﻮﺩ . ﮐﻪ بر&= #1575;یش ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻠﻒ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺸﺪﻩ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩﺍﺳﺖ . و&= #1604;ی ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺎ ﺍﺭﺍﺩﻩﻭﻋﺸﻖ ﻭ ﺍﻳﻤﺎﻥﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺩﺭﻳﺎﻓﺖ ﺷﺪﻩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ&= #65251;ﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻋﻤﻠﺎ ﺍﺯ ﻭﺟﻮﺩ ﻣﺎﺩﻯ خ&#= 1608;یش ﺑﻌﻨﻮﺍﻥ ﻋﺎﻣﻞ ﻣﺤﺮﻙ ﻭ ﺗﮑﺎﻣﻞ ﺑﺨﺶ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﻭﺯﻧﺪ= ﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍﺩﺭ ﺳﻤﺖ ﺗﺄﻣﻴﻦ ﻧﻴﺎﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯم ﺒﺮﺍﻯ ﺘﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳ&= #65256;ﺪﻩ ﺧﻮﺩ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ . ﻭ ﻋﻤﻠﺎ ﺍﻳﻦ ﻣﺎﺩﻩ ﻣﺎﻧﻊ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑ&= #65166;ﻥ ﺧﻮﺩ ﻫﻤﺎﻥ ﻣﺎﺩﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ ﻣﺎﻧﻊ ﺗﮑﺎﻣﻞ ﺻﺎﺣﺐ ﺧﻮﺩ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺗﻮﺟّﻪ ﺩﺍﺋﻢ ﺑﻤﺎﺩﻩ ﻭ ﺟﻬﺎﻥ ﺑﺸﺮﻯ ﺧﻮﺩﻭ ﻣﻨﺎﻓﻊ ﻭ ﻟﺬﺗﻬﺎﻯ ﺑﺸﺮﻯ ﺁﻥ ﺩﺍﺭﺩ . ﻟﺬﺍ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﺃ&= #65211;ﻞ ﮐﺎﺭﻧﻮ ﻭ ﮐﻠﻮﺯﻳﻮس ﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺒﺤث ﺍﻧﺤﻠﺎﻝ ﻭ(ﺯﻭﺍﻝ ﺍﻧﺮﮊﻯ)ﺩﺭ ﻓﻴﺰﻳﻚ ﻣﻄﺮﺡ ﺍﺳﺖﻭ ﺁﻧﻬﺎ ﺭﺍ ﺳﺮﺍﺳﺮ ﺍﺻﻮﻟﻰ ﻃﺒﻴﻌﻰ ﻭ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻣﻴﻨﺎﻣﻨﺪ . ﮐﻪ ﺩﺭ ﻣﺎﻭﺭﺍﻯ ﻣﺎﺩﻩ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻣﺎ ﺍﺯ ﺍﺻﻄﻠﺎﺡ ﺭﻭﺡ ﻳﺎ ﻣﺪﺑّﺮﺍﻥ ﻭ ﻋﻮﺍﻣﻞ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ . ﺯﻳ= ﺮﺍ ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻩ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺳﻌﻰ ﺩﺭ ﺗﻘﻠﻴﻞ ﺍﻧﺮﮊ&#= 65263; ﻣﻮﺟﻮﺩ ﺩﺭ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻃﺒﻴﻌﻰﻣﻴﻞ ﺑﻘﻬﻘﺮﺍ ﻭ ﺳﺮﺍﺯﻳﺮﻯ ﻭ ﺳﻘﻮﻁ ﻣﻴﺒﺎﺷﺪ . ﺍﻟﺒ= ﺘﻪ ﺩﺭ ﺳﻄﺢ ﺍﻓﻘﻰ ﺟﺎ ﺑﺠﺎﺋﻰ ﺍﻧﺮﮊﻯ ﻫﺴﺖﮐ&#= 65258; ﺍﻧﺮﮊﻯ ﺍﺯ ﺣﺎﻟﺖ ﻭ ﺷﮑﻠﻰ = ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﺗﺒﺪﻳﻞ ﻣﻴﮕﺮﺩﺩ ولی ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺍﺯ ﻧﻈﺮ ﺍﻧﺴﺎﻥﮐﻪ ﺍﺯ ﺍﻧﺘﻘﺎﻝ ﺍﻧﺮ&#= 64394;ﻯ(ﺩﺭ ﮐﺎﺭ)ﺍﺳﺘﻔﺎﺩ&#= 65257; ﻣﻴﮑﻨﻨﺪ ﻫﻤﺎ&#= 65253; ﺍﻧﺤﻠﺎﻝ ﺍﻧﺮﮊﻯ ﻇﺎﻫﺮﻯ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻗﺎﻋﺪﻩ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﻌﻨﻮﺍﻥ ﻳﻚ(ﺍﻧﺮﮊﻯ ﺣﻴﺎﺗﻰ)ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚﺩﻭﭼﺎﺭ ﺍﻳﻦ ﺯﻭﺍﻝ ﺍﻧ&= #65198;ﮊﻯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺍﻳﻦ ﻗﺴﻤﺖ ﺯﺍﻳﻞ ﺷﺪﻩﻧﻴﺎﺯ ﺑﻨﻴﺮﻭ ﻭﺍﻧﺮﮊﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺳ&#= 65174;ﮐﻪ ﺍﻧﺮﮊﻯ ﺳﻘﻮﻁ ﮐﺮﺩﻩ ﺭﺍﺑﺠﺎﻯ ﺍﻭﻟﺶ ﺑﺎﺯ ﮔﺮ&= #65193;ﺍﻧﺪ . ﻣﺎﻧﻨﺪ ﺳﻘﻮﻁ= ﺁﺏ ﺩﺭ ﺗﻮﻟﻴﺪ ﺑﺮﻕ . ﮔﻮﺋﻰ ﺍﻧﺮﮊﻯ ﺍﺯ ﺁﺏ = ﮐﻢ ﺷﺪﻩﮐﻪ ﺑﺎﻳﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺮﻭﻯ ﻗﻮﻯ ﺗﺮﻯﺁﻥ ﺁﺏﺭﺍ ﺑﺎﻟﺎ ﺑﺒﺮﺩ . ﮐﻪ ﺑﺎﻧﺮﮊﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﺑﺮﺳﺪ . ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺩﺭ ﺗﺒﺨﻴﺮ ﻭﺗﻘﻄﻴﺮ ﺃﺑﺮﻫﺎ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ . ﻭ ﻫﻤﻴﻦ ﺃﻣﺮ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﻳﺸ&#= 65176;ﻦ ﺩﺍﺭﻯ ﻭ ﺍﻣﺪﺍﺩﺍﺕ ﻏﻴﺒﻰ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖﮐﻪ ﺑﺎﺭ ﺩﻳﮕﺮ ﻣﻘﺪﺍﺭ ﺗﻠﻒ ﺷﺪﻩ ﻫﺎﻯ ﺍﻧﺮﮊﻯ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻭ ﺩﺭ ﺷﻬﻮﺩ اله= 40; ﺪﺭ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﺁﻧﻬﺎﮐﻪ ﺧﺒﺮ&#= 65263; ﺍﺯ ﺁﻥ ﻧﺪﺍﺭﻳﻢ . ﻧﻪ ﻓﻘﻂ ﺍﻧﺮﮊﻯ ﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺗﻠﻒ ﺷﺪ&= #65257; ﺗﺄﻣﻴﻦ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺣﺘﻰ ﺑﺎﻧﺮﮊﻯ ﺑﻴﺸﺘﺮﻯ ﻫﻢ ﻣﻴﺮﺳﺪ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻣﻴﺸﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺃﺻﻞ(ثباﺕ ﺩﺍﺋﻢ ﻧﺴﺒﻰ) ﻳﺎ ﺗﻐﻴﻴﺮﺍﺕ ﻭﺩﻳﻤﻮﻣﺖﻣﻨ= 5176;ﻔﻰ ﻣﻴﺸﻮﺩ . ﻭﺩﺭ ﺃﺻﻞ ثباﺕ ﻣﻮﻗّﺖﮐﻪ ﺑﻴﻦ ﺩﻭ ﻣﺮﺣﻠﻪ ﺍﺯ ﺗﻐ&= #65268;ﻴﺮﺍﺕ ﻓﺮﺽ ﻣﻴﮑﻨﻴﻢ &= #65227;ﺎﻣﻞ ﺗﻨﻮﻉ ﻣﻘﺎﻣﻰﻭ ﭘﺮ ﺑﺎﺭ ﺷﺪﻥ ﻣﻌﻨﻮﻯﻭ ثباʋ= 73; ﻧﺴﺒﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻣﺎﺩﻳّﺎﺕ ﻭ ﺍﺭﺍﺩﻯ ﺩﺭ ﺳﻠﻮﻙ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺩﺍﻣ&#= 65258; ﺩﺍﺭﺩ . ﮔﻮﺋﻰ ﻳﻚ ﺭﻭﺡ ﺃﺯﻟﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻧﻮﻋﻰ ﻭ = ﮐﺮﺍﻣﺎﺕﻭ ﺍﻧﺮﮊﻳﻬﺎﻯ ﺣﻴﺎﺗﻰ ﺧﻮﺩ ﺭﺍ ﺑﺒﺎﻟﺎ ﻣﻴ&= #64401;ﺸﺪ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ به (ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﻣﻘﺎﻡ &= #65207;ﻬﻮﺩﻯ ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﺪ . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻧﻮﺭﺭﺣﻤﺎﻥ ﺑ&#= 65198;ﺳﺎﻧﺪ . ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺩﺭ ﺟﻬﺎﻥﭼﻪ ﮐ&= #65198;ﻩ ﺯﻣﻴﻦ ﻳﺎ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﺩﺭ ﻫﺮ ﺗﺤﻮﻝ ﻭ ﺗﻐﻴﻴﺮ ﺣﺎﻝﮔﻮﺋﻰ ﺍﻧﺮﮊﻯ ﻣﺎﺩﻯ ﮐﻢ ﺷﺪﻩ ولی ﺍﻧﺮﮊﻯ ﺣﻴﺎﺗﻰ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ . ﮐﻤﺒ= ﻮﺩ ﮐﻤّﻰ ﺗﺒﺪﻳﻞ ﺑﺎﺯﺩﻳﺎﺩ ﮐﻴ&#= 65236;ﻰﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺭﺍﺑﻄ= ;ﻪ ﻣﺎﺩﻩ ﻭﺣﻴﺎﺕ&#= 65251;ﺎﻧﻨﺪ ﺭﺍﺑﻄﻪ ﻳﻚ شی= 574;ی ﺒﺎ ﺭﺧﻮﺕ ﺍﺳﺖ = . ﻳﺎ ﺷﻴﺌﻰ ﮐﻪ ﻟﺮﺯﺍﻥ ﻣﺘﻮﺍﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻳﺎ ﺑﻴﻦ ﺷﻴﺌﻰ ﮐﻪ ﺩﺭ ﺗﻤﺪﺩ ﺍﺳﺖ&= #65261; ﺷﻴﺌﻰ ﮐﻪ ﺣﺎﻝ ﺗﻤﺮﮐﺰ ﻭ ﻓﺸﺮﺩﻩ ﺷﺪﻥ ﻣﻴﺒﺎﺷﺪ . ﻳﺎ ﺑﻴﻦ ﺷﻴﺌﻰ ﺩﺭ ﺣﺎﻝ ﮐﻮﺩﻙ ﺷﺪﻥ ﻭﺯﻭﺍﻝ ﻭﮐﻮﭼﻚ ﺷﺪﻥﻳﺎ ﺷﻴﺌﻰ ﮐﻪ ﺩﺭ ﺣﺎﻝ پی&#= 1583;ایش ﻭ ﺗﮑﻮﻳﻦ ﻭﺭﺷﺪ ﻣﻴﺒﺎﺷﺪ . ﺣﻴﺎ= ﺕ ﺣﻔﻆ ﺍﻧﺮﮊﻯ ﺭﺍ می ﺨﻮﺍﻫﺪ ﻭ ﻣﺎﺩﻩ ﺁﻧﺮﺍ ﻣﺘﻠﺎﺷﻰ ﻣﻴﮑﻨﺪ . ﻭ ﺣﻔﻂ= ; ﺍﻧﺮﮊﻯ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﺍﺳﺖ . ﮐﻪ ﺳﺎﻟﻚ ﺑﺎ ﺍﺭﺍ&= #65193;ﻩﺟﺒﺮﺍﻥ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻓﺮﺳﺎپس ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻣﺎﺩﻩ ﻧﻴﺰ ﺧﻮﺩ ﻭ ﻫﻢ ﻏﻴﺮ ﺧﻮﺩﺭﺍ ﻓﺮﺳﺎ&#= 1662;س ﻭ ﺗﺸﺘﺖ ﻣﻴﺪﻫﺪ . ﮐﻪ ﻣﺎ ﺍﺯ ﺗﻠﺎﺵ ﺍﺭﺍﺩﻯ ﻣﻮﺟﻮﺩ ﺑﺨﺼﻮﺹ ﺳﺎﻟﻚ ﺍﻟﻬﻰﮐﻪ ﺳﻌﻰ ﺩﺭ ﺣﻔﻆ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﻣﻘﺎﻡ ﻗﻴّﻮﻣﻴّﺖ ﺧA= 262;ﺩ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﻗﻮﺍﻡ ﺧﻮﺩﺭﺍ ﻓﺮﺳﺎپس ﻧﺪﻫA= 194; . ﮐﻪ ﺑﻴﺸﺘﺮ ﻭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻣﻴﮑﻨﺪ . ﻭ ﻟﺬﺍ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﻌﺪﻯ ﻣﻴﺸﻮﺩ . ﻟﺬﺍ ﺣﻴﺎﺕ ﻭ ﺯﻧﺪﮔﻰ ﻋﻤﻠﺎ ﻳﻚ(ﺗﻮﺗّﺮ ﻭ ﺗﻤﺮﮐﺰ)ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺗﺴﻠﻴﻢ ﺍﻓﮑﺎﺭ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﻧﺎﺩﺭﺳﺖ ﺷﻮﻳﻢ ﺩﻳﻤﻮﻣ&#= 65174; ﻭ ﺗﮑﺎﻣﻞ ﺁﮔﺎ&= #65259;ﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264; ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺴﺖ ﻣﻴﮕﺮﺩﺩﻭ ﺭﺧﻮﺕ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﮐﻪ عک= 587; ﺁﻥ ﮐﺎﺭ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﺍﺳﺘﺤﮑﺎﻡ ﻭﺗﻌﺎﻟﻰ ﺑﺠﺎ&#= 65263; ﺳﺴﺘﻰ ﻭ ﻗﻬﻘﺮﺍ ﺩﺭ ﺃﺻﻞ ﻭﺟﻮﺩ ﺧﻮﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮﻭﮐﺮﺍ= 5251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ ﻋﻤﻠﺎ ﺍﺧﺘﻴﺎﺭﻫﺎﻯ &#= 65165;ﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮑﺎﻧﻴﮑﻰ ﻭ ﺍﻧﻔﺼﺎﻟﻰ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭﻓﻌّﺎﻝ ﻣﺒﺘﮑﺮ ﻧﻮﺳﺎﺯ ﻧﺨﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ . ﮔﻮﺋﻰ ﺃﺻﻞ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚﮐﻪ ﺭﻫﺎ ﺷﺪﻩ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻞ ﻭ ﻫﺪﺍﻳﺖﺩﺭ ﻳﻚ &= #64404;ﻮﺩﺍﻝ ﻫﻤﭽﻨﺎﻥ ﻣﻴﻠﻐﺰﺩ ﻭ ﭘﺎﺋﻴﻦ ﻣﻴﺮﻭﺩ . ﮐﻪ ﺍﺯ ﮐﺎﺭﻣﺎﻯ ﻧﺴﺦ &= #65261;ﻣﺴﺦ ﻧﻮﻋﻰ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﺍﻧﺴﺎﻥ ﺑﮑﻠّ= 5264; ﻏﺎﻓﻞ ﺍﺯ ﺍﺻﻞ ﺭﻭﺣﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻓﻄﺮﺕ ﺗﮑﺎﻣﻞﻭ ﺳﺮﭼﺸﻤﻪ ﺣﻴﺎﺕ ﻭ ﺗﻌﺎﻟﻰ ﻧﻮﻋﻰ ﺑﺮﺍﻯ ﺣﻴﺎﺕ ﻋﺎﻟﻰ ﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﺑﺪﺍﻉ ﺩﻭﺭﺗ&#= 65198; ﻣﻴﮕﺮﺩﺩ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺭﺍ ﺑﺄﺻﻞ ﺟﺬﺏ = ﮐﻨﻨﺪﻩ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﺒ&= #65198;ﻧﺪﮐﻪ ﻣﺸﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺣﺪﺃﮐثر ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮ&#= 65193; ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ . ﻭ ﺑﺮﺍﻯ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﺑﺎﻳ= 5194; ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﺑﺎ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﻭ بالقوّه ﺁﻥ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﺩ . ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭﺷﻬﻮﺩ ربّ ﺑA= 198;ﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪﮐﻪ ﻧﺎﻣﻰ ﻭ ﻫﻴﭻ ﺻﻔﺘﻰ ﺑﺮﺍﻯ ﺍﻭ ﻧﻤﻰ ﺷﻨﺎﺳﻴﻢ . ﺗﺎ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧ&#= 65268;ﻢ ﻣﻘﺪﻣﺎﺕ ﺁﻥ ﺻﻔﺖ ﺭﺍﺍﮐﻨﻮﻥ ﺩﺭ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﻧﻤﺎﺋﻴﻢ . ﮐﻪ ﺑﺰﺣﻤﺖ ﺳﺎﻟﮑﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺗﻨﻬﺎ ﺁﻧﺎﻥﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﺑﺪﺍﻥ ﺑﭙﺮﺩﺍ&#= 65199;ﻧﺪ . ﺧﻠﺎﺻﻪ ﺩﺭ ﻧﺒﻮﺩﻥ ﺗﮑﺎﻣﻞ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺍﻧﺴﺎﻥﻳﻌ&#= 65256;ﻰ ﻣﺰﻳﺪ ﻋﻠّﺖ ﺩﺭ ﺗﺮﺍﮐﻢ ﻋﻘﺪﻩ ﻫﺎ ﻭﻣﻔ&= #65166;ﺳﺪ ﻭﻣﻌﺎﻳﺐ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5153;ﻧﮕﺎﻩ ﺗﻮﻟﺪ پس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻣﺴﺦ ﺣ= ﻘﻴﺮﺗﺮ ﺑﺸﺮﻯ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰﻭ ﺣت= 740; ﺪﺭ ﺻﻮﺭﺕ ﻓﺰﻭ&= #65255;ﻰ ﻣﻌﺎﻳﺐ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﻣﺮﺩﻡ ﺁﺯﺍﺭﻯﻭ ﺯﻳﺮ ﭘﺎ ﮔﺬﺍﺭﺩﻥ ﺍﺧﻠﺎﻕ ﻭﻭﺟﺪﺍﻥ ﻭ ﺣﻘﻮﻕ ﺩﻳﮕﺮﺍ&#= 65253;ﺣﺘﻰ ﺑﻔﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﮔﻨﺪﻳﺪﮔﻰ ﻭ ﻳﺎ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭ ﻭﺳﺦ = ﺗﺤﺖ ﺟﻤﺎﺩﻯﭼﻮﻥ ﻫﺮ ﻣﻮﺟﻮﺩ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﺮﻭﻧﺪ . ﮐﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﻌﺪﺷﺎﻳﺪ ﺳﺮ ﺍﺯ ﺟﻬﺎﻥ ﺍﻧﻮ&= #65165;ﻉ ﺃﺗﻤﻰ ﺩﺭ ﺑﻴﺎﻭﺭﻧﺪﮐﻪ ﺧﻮﺩ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺳﻠﺴﻠﻪ ﻭ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺃﺗﻤﻰ ﺧﻮﺩ ﺭﺍ ﺑﺠﻬﺎﻥ ﻭ ﺍﻧﻮ&= #65165;ﻉ ﻣﻮﻟﮑﻮﻟﻰ ﻭ ﮊ&= #65255;ﺘﻴﮑﻰ ﻭ ﺍﻭﺭﮔﺎﻧﻴﻚ ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪ &= #64404;ﻴﺎﻩ ﻭﺣﻴﻮﺍﻥ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﺑﻴﺎﺑﻨﺪ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺑﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺘﮑﺎﻣل ﺒﻴﺎﺑﻨﺪ . ﮐﻪ ﻫﺮ ﺑﺎﺭ ﺑﮑﻤﺎﻝ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻨ&#= 65262;ﻉ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﻋﺎﻗﺒﺖ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺘ&= #65262;ﻟﺪ ﮔﺮﺩﻧﺪ . ﻭﺧﻮﺩ= ﺭﺍ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻋﻰ ﺭ&= #65261;ﺡ القُدُس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺑﺮﺳﺎﻧﻨﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺍﺯ ﻧﻈﺮ = ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻭﻳ= ;ﺰﺍﻯ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺘﻦ ﻭ ﺑﺘﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺷﺎﻳﺪ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﻧﻮﻋﻰ ﻋﻈﻴﻢ ﺗﺮ ﮐﻪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>۵۵</span><span lan= g=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻗﺮﻥ ﺩﻳﮕA= 198; ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮕﺮﺩﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>ﺧﻠﺎﺻ= ;ﻪ ﻫﺴتی ﻣﺎﺩﻩﻭA= 259;ﺮ ﺷﻴﺌﻰﺭﻭﺍﻧﻰ ﺩﺍﺭﺩ ﮐﻪ ﺭﻭﺡ ﺃﺗﻤﻬﺎﻯ ﺁﻥ ﻣﻴﺒﺎﺷﺪ . ولی ﺩﺭﻧﻈﺮﻣﺎﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﮐﻨﻴﻢ ﺑﺼﻮﺭﺕ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰﺁﻧﺮﺍ ﺟﺎﻣﺪ ﻭﻣﺮﺩﻩ ﻣﻴﺪﺍﻧﻴﻢ . ﻣﺎ= ﻧﻨﺪ ﮐﻮﻫﻰ ﮐﻪ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺑﺮﭘﺎ ﺍﺳﺖ . ولی ﻋﻤﻠ&#= 65166; </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺳﺎپ= 87; ﺩﺭ ﺻﻮﺭﺕ ﻫﻨﺪﺳﻰ ﺧﻮﺩ ﺩﺍﺭﺩ ﮔﺮﭼﻪ ﺻ&= #65262;ﺭﺕ ﻧﻮﻋﻰ ﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺭﺩ . ﻟﺬﺍ ﺗﻨﻬﺎ ﺻﻮﺭﺕ ﻫﻨﺪﺳﻰ ﻭﻓﺮﺳﺎپس ﻭ ﺯﻭﺍﻝ ﺩﺍﺭﺩ . ﻭ= ;ﻫﺮﮔﺰ ﺗﮑﺎﻣﻞ ﻭ ﺗﻌﺎﻟﻰ ﻧﺪﺍﺭﺩ . ﮔﺮﭼﻪ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻫﻢ ﻧﺪﺍﺭﺩﭼﻮﻥ ﻧﻮﻋﻰ ﺣﻴﺎﺗﻰ ﻧﺪﺍﺭﺩ . ﻭ ﻫﺮﮔﺰ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﻣثاﻟﻰ ﭘﻴﺪﺍ ﮐﻨﻴﻢ ﮐﻪ(اﻳﺪﻩ ثقل )= 5261; ﻭﺯﻥ ﺩﺭ ﺣﺎﻝ ﺍﺭﺗﻔﺎﻉ ﺑﺎﺷﺪ . ﮐﻪ ﻣﺎﺩﻩ ﻣﺪﺍﻡ ﺳﺒﮑﻰ ﻭ ﺗﻠﺎﺷﻰ ﻭ ﺗﺸﺘﺖﺩﺍﺭﺩ . ﻭ ﺑﺎﻟﻌﮑس ﺍﻳﻦ ﺣﻴﺎﺕ ﺍﺳﺖﮐﻪ ﻫﻤﻴﺸﻪ ﺍﻣﮑﺎﻥ ﺻﻌﻮﺩ ﻭ ﺗﻌﺎﻟﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪﻭﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺸﻮﺩ . ﻭ ﺍﻟّﺎ ﺗﻌﺎﻟﻰ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65231;ﻴﺮﺳﺎﻟﮑﺎﻥ ﺗﻌﺎﻟﻰ ﻧﻴﺴﺖ .= ﺑﻠﮑﻪ ﻳﻚ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺑﺎ ﻣﺮﮒ ﺑﮑﻠّﻰ ﻣﺘﻠﺎ= 5207;ﻰ ﻣﻴﺸﻮﺩ . ﻭ ﺍﻟّﺎ ﺣﻴﺎﺕ ﻧﻴﺰ ﻓﺮﺳﺎپس ﮐﻤّﻰ ﻭ ﮐﻴﻔﻰ ﺩﺍﺭﺩ . ﭼﻮﻥ ﻣﺼﺮﻑ ﺍﻧﺮﮊﻯ ﻫﺎ ﮐﻪ ﺫﺧﻴﺮﻩ ﺁﻥ ﮐﻢ ﻣﻴﺸﻮﺩ = ﻭ ﺃﻧﺪﻙ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ پ= س ﺍﺯ ﻣﺮﮒ ﻣﻨﺠﺮ ﺑﺘﻮﻟﺪﺍﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮﺗﺮ ﺧﻮﺍ&#= 65259;ﺪ ﺷﺪ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘ&#= 65264; ﺻﺪ ﺑﺎﺭﻩﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻟﺰﻭﻡ ﺗﮑﺎﻣﻞ ﻭ ﺗﻌﺎﻟﻰ ﻋﻤﻮ&= #65193;ﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﭙﺮﺩﺍﺯﺩﮐﻪ ﺑﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺳﭙس ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﻧﻴﮑﻮﻯ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺼﻔﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺘﻘﻠﻴﺪ ﺍﺧﻠﺎﻗﻰ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺴّﺮ ﺍﺳﺖ . ﻭ= ﻣﺎﺩﻩ ﻭ ﺗﻔﮑّﺮ ﻣﺎﺩﻯﻭﺩﻟﺒﺴ= 5176;ﮕﻰ ﺑﺪﻧﻴﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯﺟﺰ ﻟﻐﺰﻳﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺣﻘﻴ&#= 65198; ﭘﺎﺋﻴﻦ ﺗﺮ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174; . ﻭ ﺟﺒﺮﺍﻥ ﺁﻥ ﺍﻣﺮﻭﺯ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻴﻢ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮﺑﺎ ﻋﺸﻖ ﻧﻴﺮﻭﻣﻨ&#= 65194;ﺗﺮ ﻭﺻﺒﻮﺭﻯ ﻭ(ﺍﻳﻤﺎﻥ ﻳﺎ ﺍﻭﻡ ﻭﻫﻮﻡ) ﻭ ﺑﺎﻭﺭﻯ ﺳﻠﻮﮐﻰ ﻋﻤﻴﻖ ﺗﺮﻭ ﺍﻃﺎﻋﺖ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﭘﻴﺮ ﮐﺎﻣﻞﺩﺭ ﺗﺮﻙ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸ&= #65198;ﻯﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ . ﺗﺎ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ&#= 1662;س ﺍﺯ ﺗﮑﺮﺍﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦﺑﻴﻚ ﺷ&#= 65260;ﻮﺩ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ = ﺑﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﺣﻴﺎﺕ ﺍﺳﺖ ﮐﻪ ﻣﻴﺨﻮ&= #65165;ﻫﺪ ﺧﻮﺩﺭﺍ ﺍﺯ ﻣﺎﺩﻩ ﻭ ﺗﻮﻗّﻒ ﻭﺍﺣﺘ= 5252;ﺎﻝ ﻟﻐﺰﺵ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻮ&#= 65227;ﻰ ﺩﺭ ﺟﻬﺎﻥ ﻧﺠﺎﺕ ﺑﺪﻫﺪ . ﻭ ﺷﺎﻧس ﮐﺴﺐ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗ&#= 65198; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ . ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺗﻤﺎﻡ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻏﻴﺒﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳ&= #65256;ﺪﻩ ﺧﻮﺩﺭﺍ ﺳﻤﺒﻮﻟﻴﻚ ﻣﺸﺎﻫﺪﻩ ﻣﻴﮑﻨﺪ . ﻭ ﺍﺣﺴﺎس ﺁﺭﺍﻣ= 5206; ﺃﺑﺪﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﮐﻪ(ﻟﺬﺕ ﻣﻴﻨﻮﻯ)ﻣﻴﮕﻮ&#= 65163;ﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻩ ﻭ ﺣﻴﺎﺕ ﺿﺪ ﻳﮑﺪﻳﮕﺮﺩﺭﻭ= 5253; ﻋﻘﻞ ﻭ ﺭﻭﺍﻥﺗﻐﻴﻴﺮ ﺩﺭ ﺣﺮﮐﺖ ﺩﺍﺭﻧﺪ . ﺍﮔﺮ ﻣﺎﺩﻩ ﺭﺍ ﻋﻨﻮﺍﻥ ﺟﻬﺎﻥ ﻭ ﺩﻧﻴﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﺍﻧﻴﻢﻭ ﻳﺎ ﺗﻦ ﻭ ﺫﻫﻦ ﻣﻮﺟ= ﻮﺩ ﺭﺍﻣﻘﺪﻡ ﺑﺮ ﻟﺰﻭﻡ ﮐﺴﺐ ﺭﻭﺡ ﺍﻟﻬﻰ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺪﺍﻧﻴﻢﭼﻮﻥ &#= 65187;ﻴﺎﺕ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﻭﻣﺎﺩﻩ ﺗﻐﻴﻴﺮﺍﺕ ﺍﻓﻘﻰ ﺩﺍﺭﺩ . ﻭ= ;ﻧﻪ ﮐﻤﺎﻟﺎﺕ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧ&#= 65262;ﻋﻰ ﺩﺭﺍﻧﺴﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﻭ ﺍﻟّﺎ ﻣﺎﺩﻩ ﭼﻮﻥ ﺧﺎﻙ ﻭ ﺳﻨﮓ ﻭ ﭼﻮﺏﺟﺰ ﺗﺮﺍﮐﻢ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﺃﺗﻤﻰ ﻧﻴﺴﺘﻨﺪ . ﮐﻪﻫ= ﺮ ﺃﺗﻢ ﺭﻭﺡ ﺗﮑﺎ&= #65251;ﻞ ﻃﻠﺐ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺪﺍﻡ ﺑﺎ ﺩﺭﻳﺎﻓﺖ ﮐﻮﺍﻧﺘﻮﻣﻬﺎ ﺍﻟﮑﺘﺮﻭﻧﻬﺎ= 5263; ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﻫﺴﺘﻪ ﭘﺮﻭﺗﻮﻥ ﺃﺗﻢ ﻣﻴﺴﺎﺯﺩﻭﻭﺯ= 5255;ﻥﻮ ﻧﻮﻉ ﺃﺗﻤﻰ ﺧﻮ&= #65193;ﺭﺍ ﺑﺎﻟﺎﻣﻴﺒﺮﺩ . = ﻭ ﻇﺎﻫﺮﺍ ﺗﮑﺎﻣﻞ ﻣﺪﺍﺭ&#= 65263;ﺑﺮﺍﻯ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﺑﺎﻳﺪ ﮐﺴﺐ ﮐﺮﺩ ﮐﻪ ﻣﺪﺍﻡ ﺑﺎ ﺑﺎﻟﺎ ﺭﻓﺘﻦ ﻣﺎﻫﻴّﺖ ﺍﻟﮑﺘﺮﻭﻧﻰ ﺃ&#= 65175;ﻢﻳﺎ ﺩﺭ ﺍﻧﺘﻘﺎﻝ ﻣ&= #65262;ﻟﮑﻮﻟﻰﺑﺴﻬA= 262;ﻟﺖ ﺁﻧﭽﻪ ﮐﺴﺐ ﮐﺮﺩﻩﺍﻧﺪﺑﺎ ﺣﺮﺍﺭﺕ ﻭ ﻓﺸﺎﺭ ﻋﻈﻴﻢ ﻭ ﺷﺮﺍﻳﻂ ﺩﻳﮕﺮ&#= 65169;ﺤﺎﻝ ﺍﻭﻝ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ ﻗﻬﻘﺮﺍﻯ ﺃﺗﻢ ﺍﺳﺖ . ﻭ ﺍﺯ ﻧﻮ ﺗﻌﺎﻟﻰ ﺍﻟﮑﺘﺮﻭﻧﻰ ﻭ ﺗﮑﺎﻣﻞ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ ﻭ = ﮊﻧﺘﻴﮑﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﺗ= ;ﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﺑﻴﺎﻳﻨﺪ . ﮐﻪ ﻇ= ;ﺎﻫﺮﺍ ﺗﻨﻬﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺁﻧﻬﻢ ﺩﺭ ﻓﺼﻮﻝ ﺁﺧﺮ ﻭ ﭘﻴﺸﺮﻓﺘﻪ ﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺍﺭﺍﺩﻩ ﺧﻮ&= #65193; ﻭ ﻓﻄﺮﺕ ﻃﺒﻴﻌ&= #65264;ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎ= ﻟﻪ ﺑﺮﻭﻧﺪ . ﻭ ﻳﺎ ﺑﺎﻟﻌﮑس ﺑﺨﺎﻃﺮﻋﻘﻞ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻣﺼﺮﻑ ﺍﻧﺮﮊﺭ&#= 65263;ﻬﺎ ﻭﮐﺮﺍﻣﺎﺕ ﺧﻮﺩﺭﺍ ﮐﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭ&#= 65165;ﺯﻯ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﺮﺍﻭﺍﻥ ﭘﻴﺸﻴﻦ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ&#= 65165;ﻧﺪ ﺍﺯ ﺩﺳﺖﻣﻴﺪﻫﻨﺪ . = ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍﺩﺭ ﭼﻨﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﺪ ﻫﺰﺍﺭ ﻭﻳﺎ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳ&#= 65166;ﻝ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﮕﺬﺭﻧﺪ . ﻭﻫﻤ= ﻴﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﻟﺰﻭﻡ ﺗﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ ﺗﺎ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﻧ&= #65262;ﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﻳﺰﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌ&= #65194;ﻯ ﺑﺮﺳﺎﻧﻨﺪ ﻭﺧﻮﺩ ﻧﻴﺰ مُ= 602;دّس ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﭼﻮﻥ ﺭﻭﺡ الق= 15;دُس ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ . ﻭﺧﻮﺩﺭ= ﺍ ﺍﻟﻬﻰ ﮐﻨﻨﺪ ﺗ&= #65166; ﺑﺘﻮﺍﻧﻨﺪ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﭘﺎﻳﺎﻥ ﺗﺠﻠّﻴﺎﺕﻋﻈA= 268;ﻤﺘﺮ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﻧ&= #65252;ﻮﻧﻪﻫﺎﺋﻰ ﺍﺯ ﻋﻈﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳ&#= 65256;ﺪ . ﮐﻪﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪﺍﻧﺪ . ﻭ ﺍﻟﺒﺘﻪ ﭘس ﺍﺯ ﺩﺍﺷﺘﻦ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻣﻠﺎﻗﺎﺗ&#= 65260;ﺎﻯ ﺍﻟﻬﻰﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺗﻰ ﻭ ﻣﻘﺎﻣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺩﻳﮕﺮ ﮐﺮﺍﻣﺎﺕ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺣﺮﮐﺖ ﻣﺎﺩﻩ ﻭ ﺣﻴﺎﺕﺫﺍﺗﺎ(ﺑ&#= 65204;ﻴﻂ ﻭﺩﺭﻭﻧﻰ)ﻭﺩﺭ &= #65203;ﻄﺢ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﮐﻪ ﺩﺭﻣﺎﺩﻩ ﻫﻤﻴﺸﻪ ﺳﺎﺯﻧﺪﻩ ﺳﻴﺴ&#= 65176;ﻤﻰ ﺩﺭﺫﺍﺕ ﺧﻮﺩ ﺩﺍﺭﺩ . ﮐﻪ ﺑﻘﺎﻯ ﻨﻈﺎم ﺪﺭﺳﺖ ﺗﻐﻴﻴﺮ ﺧﻮﺩﺭﺍ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﺩﺍﺭﻧﺪ . ولی ﺩﺭ ﺣﻴﺎﺕ ﻭﺭﻭﺡ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮﮐس ﻭ ﻫﺮ ﭼﻴﺰﻯ ﻧﺮﻣﺶ ﻭﺗﻌﺎﻟ&#= 65264; ﺍﺣﺘﻤﺎﻟﻰ ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﭼﻮﻥ ﺳﻴّﺎﻟﻪ ﻓﮑﺮ= 5263; ﻭ ﻋﺎﻃﻔﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﮐﻪ ﻣﺸﻮﻕ ﺳﺮﻋﺖ ﮔﺮﻓﺘﻦ ﺑﻴﺸﺘﺮﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65198;ﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﺫﺍﺗﻰ ﻭﻣﮑﺎﻧﻴﺰﻡ ﻫﺎﻯ ﻭﻳﮋﻩ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺗﻨﻈﻴﻢ ﺍﻭﺭﮔﺎﻧﻴﻚ ﻋﻀﻮﻯ ﺍﺳﺖ . ﮐﻪ ﻣﻠﺎﺣﻈﻪ ﻣﺠﺎﻭﺭﺕ ﻭ ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﮑﺎﺭ= 5263; ﺑﻴﻦ ﻣﺎﺩﻩ ﻭﺣ&= #65268;ﺎﺕ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﺑﺎﺻﻄﻠﺎﺡ ﻓﻴﺰﻳﻚ ﺃﺗﻤﻰﻗﺴﻤﺘﻬ= 5166;ﻯ(ﻣﺎﺩﻩ ﻭ ﺿﺪ ﻣﺎﺩﻩ) ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺑﺎﻳﺪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ خ&#= 1615;نثی ﮐﻨﻨﺪﺑﺎﻫﻢ ﻫﻤﮑﺎﺭﻯ ﻭ ﺳﺎﺯﻧﺪﮔﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﺗﻨ&= #65260;ﺎ ﻋﻮﺍﻣﻞ ﻏﻴﺒﻰ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﭼﻨﻴﻦ ﻣﺤﺎﻝ ﻭ ﻏﻴﺮ ﻣﻤﮑﻦ ﺭﺍ ﻣﻤﮑﻦ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺿﺪ ﻣﺎﺩﻩ ﺑﺎ ﻣﺎﺩﻩ ﻳﮑﺪﻳﮕﺮ ﺭﺍ خ&#= 1615;نثی ﻭ ﻧﻴﺴﺖ ﻃﺮﻓﻴﻦ ﻧﻨﻤﺎﻳﻨﺪ . ول&#= 1740; ( ﺣﺮﮐﺖ ﻣﺎﺩﻩ) ᥷= 3;ﺭ ﮐﻨﺎﺭ ﺭﻭﺡ ﻭ ﺣﻴﺎﺕ ﻭﺯﻧﺪﮔﻰﺗﻐﻴ= 5268;ﺮ ﻣﺎﻫﻮﻯ ﺩﺍﺭﻧ&#= 65194; . ﮐﻪ ﻣﺎﺩﻩ ﺟﺎﻧﺸﻴﻦ ﺑﺎﺗﻐﺬﻳﻪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ولی ﺭﻭﺡ ﻋﺎﻣﻞ ﺍﺣﺴﺎس ﺣﻴﺎﺕ ﻭ ﺍﺩﺭﺍﻙ ﻭ ﺍﺣﻮﺍﻝ ﺩﺭ ﺍﻧﺴﺎﻥ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﻪ ﻧﻪ ﻓﻘﻂ احساž= 7; ﺍﺣﻮﺍﻝ ﺑﻬﺘﺮﺩﺭ ﭘﻴﺸﺮﻓﺖ ﻣﺮﺍ&#= 65175;ﺐ ﺭﻭﺣﻰ ﺩﺍﺭﺩﮐﻪ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴ&#= 65204;ّﺮ ﻧﻮﻉ ﺑﺸﺮﻯﻣﺪﺭﻙ ﭘ&#= 65196;ﻳﺮﺵ ﻭ ﺭﺿﺎﻳﺖ ﻭ ﺳﻨﺪ ﻗﺒﻮﻟﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺻﺎﺣﺐ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﭼﻨﺎﻥ ﺍﺣﻮﺍﻝ ﻭ ﺁﺭﺍﻣﺶ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﮔﻮﺋﻰ ﻫﻤﻴﺸﻪ &= #65197;ﻭﻯ ﺯﻣﻴﻦ ﻧﻴﺰ ﺭﺍﻩ ﻧﻤﻴﺮﻭﻧﺪ ﻭﺩﺭ ﻓﻀﺎ ﻫﺴﺘﻨﺪ . ﻭ ﺧﺴﺘﮕﻰ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﭘ= ;س ﻃﻮﻝ ﻋﻤﺮ ﻭ ﻓﺮ= ﺻﺖ ﺗﮑﺎﻣﻠﺎﺕﺑﺎ= 5199; ﺑﻴﺸﺘﺮ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﻫﺮﻳﻚ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻭﻋﻘﻠﻰ ﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺷﻬ&#= 65262;ﺩ ﻗﺒﻠﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﺮﮔﺴﻮﻥ ﭼﻨﻴﻦ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪ ﺣﻴﺎﺗﻰ ﺭﺍ(ﺟﻬﺶ ﺣﻴﺎﺗ&= #65264;)ﻣﻴﻨﺎﻣﺪ . ﮔﻮﺋﻰ ﻣﻮﺗﺎﺳﻴﻮﻥ ﺩﺭ ﮊﻧﺘﻴﻜﻤﺎﺩﻯ ﺳﻠّﻮﻟﻬﺎﻯ ﺟ= 5256;ﺴی اﺳﺖ ﻭﺩﺭ ﻋﺎﻟﻢ ﺭﻭﺡ ﻣﻮﺗﺎﺳﻴﻮﻧﻬ= 5166;ﻯ ﺭﻭﺣﻰ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺧﺎﺹ ﺧﻮ&= #65193;ﺭﺍ ﺩﺍﺭﺩ ﻭ ﺍﺯ ﺍﻧﺮﮊﻳﻬﺎﻯ ﺟﺪﻳﺪ ﺣﺘﻰ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺳﺮﺍﺳﺮ ﺷﻮﺭ ﻭ ﺍﺣﺴﺎس ﻭ ﺍﺣﻮﺍﻝ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻭﻗﺪﺭﺗﻬﺎﻯ ﺗﺼﺮﻑ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﻴﺎﺕ ﻭﻣﺎﺩﻩ ﺑﺎﻳﺪ &= #64400;ﻨﺎﺭ ﻫﻢ ﺑﺎﺷﻨﺪﺗﺎ ﭘﻴﺶ ﺑﺮﻭﻧﺪ . ﺯ= ;ﻳﺮﺍ ﺗﺼﻮﺭ ﻫﺮ ﻳﻚ ﺑﺪﻭﻥ ﺩﻳﮕﺮﻯ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . = ﮐﻪﺗﻮﻟﺪﺍﺕ ﻧﻮعی ﺪﺭ ﺍﻳﻦ ﻫﻤﺮﺍﻫﻰ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﮔ= ;ﻮﺋﻰ ﻣﺎﺩﻩ ﻭﺳﻴﻠﻪ ﺗﮑﺎﻣﻞ ﺣﻴﺎﺕ ﻭ ﺯﻧﺪﮔﻰ ﺭﻭﺣ&= #1740; اﺳﺖ . ﻭ ﻋﺎﻣﻞ ﻣ= ;ﻘﺎﻭﻣﺘﻬﺎ ﻭ ﺑﺮﺧﻮﺭﺩﻫﺎ &= #65261; ﻣﺤﺪﻭﺩﻳّﺘﻬA= 166; ﺍﺳﺖ . ﺯﻳﺮﺍ ﻫﺮ ﻳﻚ ﻧﻈﺎﻡ ﺑﺴﺘﻪﺍﻯ ﺩﺭ ﺣﺮﮐﺖ ﺭﺍ ﺩﺍﺭﻧﺪ . ﺣﺮﮐﺖ= ﺻﻌﻮﺩﻯ ﺣﻴﺎﺕﻭ ﻳﺎ ﺣﺮﮐﺖ ﻫﺒﻮﻃﻰ ﮐﻪ ﺣﺮﮐﺖ ﻣﺎﺩ&= #65257; ﺍﺳﺖ . ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺩﻭﮔﺎﻧﻪ ﻣﻨﺤﺼﺮ ﺩﺭﺍﺻ&#= 65166;ﻟﺖ ﺣﻴﺎﺗﻰ ﺍﺳﺖﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﻣﻴﮕﻮﻳﺪ . ﺍﻟﺒ= ﺘﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﻌﻮﺩ ﺣﻴﺎﺕ ﻭ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﮐﻪ ﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﻭ ﻏﻴﺮ ﻣﺎﺩﻯ ﺩﺍﺭﺩﺍﺻﺎﻟﺖ ﺣﻴﺎﺗﻰ ﻣﻄﺮﺡ ﺍﺳﺖ . ولی ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺮﮔﺰ ﺣﺮﮐﺖ ﺻﻌﻮﺩ ﻭ ﺗﻌﺎﻟﻰ ﻭ ﺑﻬﺒ&= #65262;ﺩﻯ ﺑﻬﺸﺘﻰ ﺩﺭ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰ ﻭ ﻣﻘﺎﻡ = ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﻭ ﺩﺭ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺑ&= #65208;ﺮﻯ ﺧﻮﺩ ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﻫﺴﺘﻨﺪ . ﻭ= ;(ﺣﻴﺎﺕ ﻭﻣﺎﺩﻩ)ﮔﻮﺋﻰ ﻣﻮﺍﺯﻯ ﻫﻢ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ .= ولی ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺭﻭﺡ ﻭﺗﻦ ﻣﺎﺩﻯ ﻫﺮ ﻳﻚ ﺟﻬﺖ ﺧﻮﺩﺭﺍ ﺩ&= #65165;ﺭﺩﮔﺮﭼﻪ ﺑﺎﺯ ﺑﺎﻫﻢ ﻫﺴﺘﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﭘﺮﺳﻴﺪﻩ ﺷﻮﺩ&#= 64400;ﻪ ﺗﻮﺍﻥ ﺣﻴﺎﺕ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍﺩﺭ ﻣﻘﻮﻟﻪ ﻭﺣﺪﺕ( یونیت)</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﮐثرﺕ ﭼﮕﻮﻧﻪ ﺑﺎﻳﺪ ﺗﻮﺟﻴﻪ ﮐﺮﺩ . ﺑﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪﺩﺭ ﺣﻴﺎﺕ ﻭﺣﺪﺕ ﺧﺎﻟﺺ ﻧﻴﺴﺖﮐﻪ ﺷﺨﺼﻴّﺖ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭﺣﺪﺕ ﻣﻄﻠﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺑﻠﮑﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧ&= #65262;ﺍﻉ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ = . ﮐﻪ ﻓﺮﺿﺎ ﺭﻭﺣﻰ ﺑﺸﺨﺼﻴّﺖ ﻭﺍﻗﻌﻰ ﺣﻴﺎﺕ ﻭﮐﻤﺎﻝ ﻭﺍﻟﻮ&#= 65259;ﻴّﺖ ﺑﺮﺳﺪ . ﺷﺨﺼﻴّ&= #65174; ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺣﺎﻝﺫﺍﺗﺎ(ﻭﺣ&#= 65194;ﺕ ﻣﺘﮑثّر)ﻭ ﻧﻴA= 200; (ﮐثرﺕ ﻭﺍﺣﺪ)ﻭﻣﺘﻮﺣ&#= 1617;ﺪ ﺍﺳﺖ . ﭼﻮﻥ ﻫﻨﻮﺯ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮐﻤﺎﻟﺎﺕ ﻧﻬﺎ&#= 65163;ﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ . ﺗﺎ ﺷﺨﺼﻴّﺖ ﻧﻬﺎ= 5163;ﻰ ﻣﻴﺴّﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ&#= 65169;ﺴﻄﻮﺡ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺗﺎ ﺳﺮﺣﺪّ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑ&= #65198;ﺳﺪ . ﺁﻧﮕﺎﻩ ﻣﻮﻗّﺘﺎ ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺨﺼﻴّﺖ ﻧﺴﺒ= 5176;ﺎ ﮐﺎﻣﻞ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸﻰ ﺳﻤﺒﻮﻝ ﻭ ﻧﻤﺎﻳﻨﺪﻩ ﻧﻮﻉ ﻣﻮﺟﻮﺩﻳ&#= 1617;ﺖ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ن&#= 1575;سوتیﺗﻰﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺑﻌﺪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺯﻧﺪﮔﻰ ﺁﻳﻨﺪﮔﺎﻥ ﺷﺒﻴﻪ ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ . ﮐﻪ ﮔﻮﺋﻰ ﻋﻨﺎﻳﺘﻰ ﺑﻤﺎﺩﻩ ﻭ ﺟﻬﺎﻥ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﺪ&= #65165;ﺭﻧﺪ . ﻭ ﺑﺮﺍﻯ ﺟﺴﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ &= #65251;ﻴﺴّﺮ ﺧﻮﺩ ﺭﺳﻴﺪﻩﺍﻧﺪﺗ= 5262;ﺟّﻪ ﺯﻳﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ . ﮔﺮﭼ= ﻪ ﺑﺎﺯ ﻭﺳﻴﻠﻪ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻋﻤﻴﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﻭ ﺗﺮﺑﻴﺖ ﻭ ﺍﻣﮑﺎﻥ ﺗﻤﺎس &#= 65251;ﺎﺩﻯ ﻭ ﭘﻮﺯﻳﺘﻴﻮ ﻭﻣﻠﻤﻮس ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩﻳﺎ ﻧﺼﻴﺤﺖ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺧﻮﺩﺭﺍ ﻟﺎﺯﻡ &= #65193;ﺍﺭﺩ . ﺍﻟﺒﺘﻪ ﺩﺭ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍﻉ ﻭ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻣﮑﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﮐﺴﺐ ﺷﻬﻮﺩ ﺗ&= #65184;ﻠّﻴﺎﺕ ﺍﻟﻬﻰﺑﺮﺍﻯ ﻓﺼﻮل ﺁﺧﺮ ﻧﻮع ﺒﺸﺮﻯﻣﻴﺘﻮﺍ= 5253; ﺍﻭﻟﻴﺎ ﺭﺍ ﺷﺨﺼﻴّﺖ ﺍﻳﺪﺁﻟﻰ ﺩﺍﻧ&#= 65204;ﺖ ﮐﻪ ﺑﺎﻃﻦ ﻭﻓﮑﺮﺁﻧﺎﻥ ﺑﺎ ﺯﺑﺎﻥ ﻭ ﻇﺎﻫﺮ ﺁﻧﻬﺎ ﺗﻄﺒﻴﻖ ﺩﺍﺭﺩ ﻭ ﺣﻴﺎﺕ ﻓﮑﺮﻯﺑﺎ ﺍﻧﻌﮑﺎس ﻣﺎﺩ= 5263; ﺩﺭ ﺗﻦ ﺧﻮﺩ ﺭﺍﺩﺭ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻳﮑﺴﺎﻥ ﺩﺍﺭﻧ&#= 65194; . ﻭ ﺍﺯ ﺣﺪّ ﺃﮐثر ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﻋﻮﺍﻃﻒ ﻭ ﺗﺼﻮﺭﺍﺕ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺑﻮﺩ . ﮔﻮﺋﻰ ﺷﺨﺼﻴّﺖ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺗﺠﺮﻳﺪ ﺍﻧﺘﺰ&#= 65165;ﻋﻰ ﺍﺯ ﻣﺎﺩﻳّﺎﺕ ﺩﺭ ﺷﺨﺼﻴّﺖ ﺁﻧﻬﺎ ﻫﺴﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻴﺪﺍﻧﻴﻢﮐﻪ ﺣﺎﻟﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥﭼﻨﺎﻥ ﻣﺘﺪﺍﺧﻞ ﻭﻣﺘﻀﻤّﻦ ﻳﮑﺪﻳﮕﺮ ﺍﺳﺖﭼﻪ ﺩﺭ ﺳﻄﺢ ﺍﻓﻘﻰ ﻭﮐ&= #65252;ّﻰ ﻭ ﻳﺎ ﺩﺭ ﺳﻄﺢ ﻋﻤﻮﺩﻯ ﻭ ﮐﻴﻔﻰﺁﻧﮕﺎﻩ ﺣﻴﺎﺕ ﺑﺮﺗﺮ ﺍﻧﺴﺎﻥﺩﺭ ﺍﻳﻦ ﺗﺪﺍﺧﻞ ﺍﺣﻮﺍﻝ ﺩﺭ ﮐﺎ&= #65251;ﻠﺎﻥ ﺑﺨﻮﺑﻰ ﻃﺎﻫﺮ ﻣﻴﮕﺮﺩﺩ . ﻭ ﮐﺴﺎﻧﻰ ﮐﻪ ﻣﻘﺪﻣﺎﺕ ﺗﮑﺎﻣﻠﻰ ﻟﺎﺯﻡ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺩﺭﻙ ﺍﻳﻦ ﻧﻴﮑﻮﺋﻰﻫﺎ ر= 575; ﻣﻴﮑﻨﺪ . ﻭ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰﺩﺭ ﺣﺪﻭﺩ ﻣﻨﺎﻓﻊ ﺧﻮﺩﺭﺍﺍﺯ ﻓﺪﺍﮐﺎﺭﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﻙ ﺍﺣ&= #65262;ﺍﻝ ﺁﻧﻬﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻣ= ﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻭﺟﻮﺩ ﻣﺎ&= #65193;ﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ &= #65203;ﺮﺍﺳﺮ ﮐﺸﺮﺕ ﻭﻣﺎﺩﻳّﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻫﻴﭻ &= #64400;ﺪﺍﻡ ﺍﺯ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭ ﺍﻣﻮﺭﻣﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﻧﺪ ﻭ ﺍﺯ ﺧﻮﺩ ﺗﺨﻠﻴﻪ ﻫﻤﻪ ﻋﻠﺎﻳﻖ ﻧﻮﻉ ﺑﺸﺮﻯ خو= 740;ش ﻣﻴﮑﻨﻨﺪ . ولی ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺑﺨﻮﺑﻰ ﺣﻴﺎﺕ ﺍﻟﻬﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻭ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﻭ ﮔ= ﻔﺘﺎﺭﻯ ﻧﻴﮑﻮﺩﺍﺭﻧﺪ . = ﻭ ﻧﻴﺰ ﻣﺎﺩﻳّﺖ ﺗﻦ ﻭ ﻳﺎ ﺫﻫﻦ ﻭ ﺗﺼﻮﺭﻭ ﺣﺘﻰ ﻣﺎﺩﻳّﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻣﺴﺎﺋﻞ ﺟﻬﺎﻧ&#= 65264; ﺭﺍ ﻧﻴﺰ ﺩﺍﺭﻧ&= #65194; . ﮔﺮﭼﻪ ﺑﺪﺍﻧﻬ= ﺎ ﻋﺸﻖ ﻧﻤﻰ ﻭﺭﺯﻧﺪ ﻭ ﺯﻳﺎﺩﻩ ﺧﻮﺍﻫﻰ ﻧﺪﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺣﻴﺎﺕ ﺭﻭﺣﻰ ﻭ = ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥﺑﻄﻮﺭ ﮐﻠّﻰ ﻧﻴﺰ ﺑﻨ&#= 65224;ﺮ ﻣﻴﺮﺳﺪ ﺍﻣﮑﺎﻧﺎﺕ ﺯﻳﺎﺩﻯ ﻫﺴﺖ . ﻭ ﺗﻨﻮﻉ ﺩﺭ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻏﻴﺮ ﻣﺎﺩﻯﺑﺎﺯ ﺍﺯ(ﺃﺻﻞ ﻭﺍﺣﺪ) ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ ﻣﺎﻫﻴّﺖ ﻫﺎﻯ ﺭﻭﺣﻰﭼﻮﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 65259;ﻤﻴﺸﻪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻨﺪ ﻳﻌﻨﻰ ﭼﻮﻥ ﻗﻄﺮﻩ ﻫﺎ ﺑﺎﻫﻢ ﺩﺭﻳﺎﺋﻰ ﻣﻴﺴﺎﺯﻧﺪﮐﻪ ﻗﻄﺮﻩ ﻫﺎ ﻫﺴﺘﻨﺪولی ﻣﺴﺘﻘﻞ و مشخّص ﻧﻴﺴﺘﻨﺪ . ﻭﭼﻮ= ﻥ ﻗﻄﺮﻩﺍﻯ ﺍﺯ ﺩﺭﻳﺎ ﺟﺪﺍ ﺷﻮﺩﺁﻧﮕﺎﻩ ﻣﺴﺘﻘﻞ ﻭ ﻣﺸﺨّﺺ ﻣﻴﮕﺮﺩﺩ . ﮔﻮﺋ= ﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭﺃﺻﻞ ﻭﺩﺭ ﺃﺯﻟﻴّﺖ ﺧﻮﺩ= 5259;ﺮ ﻳﻚ ﺷﺒﻨﻤﻰ ﺍﺯ ﺩﺭﻳﺎﻯ ﺑﻰ ﮐﺮﺍﻥ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺟﺪﺍ ﻣﻴﮕﺮﺩﻧﺪ . ﻭﻣ= ﺴﺘﻘﻞ ﺗﺎ در ﺧﺎﺭﺝ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ نوعی ﺑﺎﻟﺎﺗ᥷= 8; ﮔﺮﺩﻧﺪ . ﮐﻪ ﺍﻟﺒﺘﻪ غیر ﺳﺎﻟﮑﺎﻥهم ﭽﻨﺎﻥ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﺷﺨﺼﻰ ﻭﺣﻘﻴﺮﺗﺮ نوعی ﺧﻮﺩ ﺑﺎʋ= 99; ﻣﻴﮕﺮﺩﻧﺪ . ﮐﻪ هر روحی وحتی روح هر أتم یا انسان بای ﺭﻭﺣﻰ ﺗﮑﺎﻣﻞ یافته ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋ&= #65264; ﻣﻴﺴّﺮ ﺧﻮﺩ ب= 585;ﺳﺪ . ﻭﭼﻮﻥ ﺩﺭ ﺗﻦ ﻫﺴﺖﭼﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭﭼﻪ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺪﻭﻥ ﻣﺎﺩﻳّﺎﺕ ﺗﻦ ﻭ ﺻﻮﺭﺕ ﻧﻮﻋﻰﻧﻤﻴﺘﻮ= 5165;ﻧﺪ ﺯﻧﺪﮔﻰ ﮐﻨﺪ . ﭼ= ;ﻮﻥ ﺣﻴﺎﺕ ﺭﻭﺣﻰ و ﻣﺒﺪﺃ ﺗﻔﺮّﺩ &#= 1582;ود را ﺩﺍﺭﺩ . ﺣﻴﺎ&= #65173; ﻭﺭﻭﺡ ﺯﻧﺪﻩﮐ&#= 65258; ﺗﻨﻬﺎ ﻣﻮﺟﻮﺩ واقعی ﺯﻧﺪﻩ ﺩﺭ ﻫﺴﺘﻰ ﺍﺳﺖ = . ﻭﭼﻴﺰﻯ ﻫﻢ ﻏﻴﺮ ﺍﺯ ﺁﻥ نطفه روحی ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﻫﺮﭼﻪ ﻫﺴﺖ ﺧﻮﺩ ﻧﻴﺰ ﺭﻭﺣﻰ ﺩﺍﺭﺩ . ﻭ ﺗﺮﺍﮐﻢ ﻣﺎﺩﻯ ﺍﻃﺮﺍﻑ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﻣﻮﻗتی ﺍﺳﺖ . ﮐ&= #65258; ﺑﺎﺯ ﺧﻮﺩ ﻫﺮ ﺃﺗﻤﻰ ﺭﻭﺡ ﺃﺗﻤﻰﻭﺣﺘﻰ ﻣﻮﺟﻮﺩﺍﺕﺗﺤ= 5174; ﺃﺗﻤﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻗﺒل ﺃﺗﻤﻰ ﻭ ﻗﺒﻞ ﺍﻳﻮﻧﻰﭼﻮﻥ ﮐﻮﺍﻧﺘﻮﻡ ﺟﺰ با اﺟﺴاﻢ با ﺍﺭﻭﺍﺡ ﺭﻳﺰﺗﺮ ﻧﻴﺴﺘﻨﺪ ﻭﻟﺬ&#= 65165; ﻋﺮﻓﺎ بحقَّ ᥽= 1;ﻴﮕﻮﻳﻨﺪﮐﻪ ﺩﺭ ﻫﺴﺘﻰ ﺟﺰ ﺧ= ﺪﺍﻭﻧﺪ ﮐﺴﻰ ﻧﻴﺴﺖ . ﻭ ﺁﻧﭽﻪ ﮐﻪ ﻣﺎ ﺍﺣﺴﺎس ﻭﺟﻮﺩ ﺍﻓﺮﺍﺩ ﻭﮐثرA= 173; ﺯﻳﺎﺩ آنها ﻣﻴﮑﻨﻴﻢ ﺗﻨﻬ&#= 65166; ﻳﻚ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﺍﺣﺴﺎﺳﺎﺕ ﺧﻮﺩ ﺗﺼﻮﺭﺍﺕ ذهنی بوﺟﻮﺩ م= یآید . ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﻣﻮﺟﻮﺩ ﺭﺍ ﺗﻨ&= #65260;ﺎ ﺩﺭ ﺭﻭﺡ ﺁﻥ ﺃﻧﺪﻳﺸﻪ ﮐﻨﻴﻢﻫﺮﻳﻚ ﻧﻴﺰ ﻳﻚ ﺗﺠﻠّ&#= 65264; ﺍﻟﻬﻰ ﻭ ﻣﻌﺠﺰﻩﺍﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ ﭼﻮﻥ ﺍﻧﺴﺎﻧﻬﺎﺍﻫ= 5252;ﻴّﺖ ﻣﻌﺠﺰﻩ ﻭﺟﻮﺩ ﺧﻮﺩ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ ﻭ ﻏﺎﻓﻞ ﻫﺴﺘﻨﺪ .= ﺯﻳﺮﺍ ﺩﺭ ﺻﺪﺩ ﺗﻌﺎﻟﻰ ﻭﺍﻟﻮﻫﻴّﺖ ﺑﻴﺸﺘﺮ ﺃﺻﻞ ﻭ&= #65183;ﻮﺩ ﺧﻮﺩ که امانت الهی آنها اس= 578; ﻧﻤﻰ ﺑﺎﺷﻨﺪ . ﮐ= ;ﻪ ﺑﺎﻟﻌﮑس ﺍﺗﻠ= 5166;ﻑ ﻭ ﺍﺳﺮﺍﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ &= #64400;ﻪ ﺳﺎﻟﻴﺎﻥ ﺩﺭﺍﺯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠ&#= 65264; ﺑﺎ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻫﺎ ﺟﻤﻊ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻭﺭﻯ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ .= ﻭﺻﺮﻑ ﻟﺬﺕ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﻭ ﻳﺎ ﺻﺮﻑ ﺗﻦ ﭘﺮﻭﻯ ﻭﻋﺸﻖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺨﻮﺩ ﻣﻴﭙﺮﺩﺍ&#= 65199;ﻧﺪ . ﻭ ﻳﺎ ﺩﺭ ﺗﺼﻮﺭﺍﺕ ﻭ ﺗﺨﻴّﻠﺎﺕ ﺧﻮﺩﺧﻮﻳﺸﺘﻦ ﻓﺮﻳﺒﻰ ﻫﺎ ﻭ ﺑﻘﺼﺪ ﺧﺪﺍ ﻓﺮﻳﺒﻰ ﻭ ﻓﺮﻳﺐ ﺩﻳﮕﺮﺍﻥﺩﺭ ﺭ&#= 65267;ﺎﮐﺎﺭﻯ ﻫﺎ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﻭ ﭼﻮﻥ ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﭙﻨﺪﺍﺭﻧﺪ . = ﻭ ﻳﺎ ﭘﻴﺮﻭﺍﻥ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺩﺭ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﮐﻪ ﺧﺪﺍ ﻓﺮﻳﺒﻰ ﺩﺍﺋﻢ ﺩﺍﺭﻧﺪ ﻭﺟﻬﻨ&#= 1617;ﻢ ﭘﺮﻭﺭﻯ ﻣﻴﮑﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #65187;ﻴﺎﺕ ﻳﺎ ﻣﻘﺎﻡ) ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰﮐﻪ ﻫﺮ ﻣ&= #65262;ﺟﻮﺩ ﺩﺍﺭﺩ . و ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﮔﺬﺷﺘﻪ ﻓﺮﺍﻫ&#= 65250; ﮐﺮﺩﻩ بودند ᥾= 1; ﺑﺎﻳﺪ ﻓﻄﺮﺗﺎ ﺑﺘﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻭ این همانی ﻋﻘلی ﻭ ﺍﺧﻠﺎﻕ ﻣﺮﺑﻮﻃﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺪﺳﺖ ﺁﻭﺭند . ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺯﻧﺪﮔﻰ ﻋﻈﻴﻢ ﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺷﻮند . ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺣﻴﺎﺕ ﺫﺍ&= #65175;ﺎ ﺩﺭ ﺟﻮﻫﺮﻳّﺖ ﺧﻮﺩﺗآرﺟﺢ ﻭA= 175;ﺮﺩﺩ ﺑﻴﻦ (ﺗﻔﺮﺩ ﻭ ﺗﺠﻤّﻊ و توحید) ﺩﺍﺭﻧ᥷= 4; . ﺩﺭﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥ ﺑﻴﺸﺘﺮ ﮐثرﺕ در ﺁﻳﻨﺪﻩ ها®= 0; ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﻧﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﻣﺪﺍﻡ ﺩﺭ ﺗﻔﺮﺩ ﻭ ﺗﻤﺮﮐﺰ ﻓﮑﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;ﻭﺯﻧﺠﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭﻓﮑﺮ ﻧﺪﺍﺭﻧﺪ . ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻫﺮ ﺩﻭ ﺣﺎﻟﺖ ﺗﻔﺮﺩ ﻭ ﺗﺠﻤّﻊ ﺭﺍ ﺑﺎﻫﻢ ﺩﺍﺭﻧﺪ .= ﺑﺎ ﺧﺪﺍﻯ ﺧﻮﺩ ﻣﻨﻔﺮﺩ ﻫﺴﺘﻨﺪ ﻭ ﺑﺎ ﺳ= ﺎﻟﮑﺎﻥ ﺧﻮﺩﻭﺣﺘﻰ ﺩﻳﮕﺮﺍﻥ ﻣﺠﺘﻤﻊ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﮐثرﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻨﺪﻣ&#= 65182; ﻭﻣﻴﻞ ﺍﺷﺘﺮﺍﻙ ﻭﺑﺮﻭﻥ ﮔﺮﺍﺋﻰ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣﺪﺍﻡ ﺩﺭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﺍ= ;ﻟﺒﺘﻪ ﺯﻧﺪﮔﻰ(ﻭﺣﺪﺕ ﺍﺟﺘﻤﺎﻋﻰ)ﺩﺭ ﺍﻃﻔﺎﻝ ﻭ ﺟﻮﺍ&= #65255;ﺎﻥﻭ ﺗﺎ ﺣﺪﻭﺩ ﺭﺳﻴ&= #65194;ﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻗﻮﻡ ﺧﻮﺩﺑﺎﻳﺪ ﺍﺷ&#= 65176;ﺮﺍﻙ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; . ﭼﻮﻥ ﺑﻌﻘﻞ ﻭ ﺭﺷﺪ ﺑﺮﺗﺮ ﺍﺯ&= #65227;ﻘﻞ ﺟﻤﻌﻰ ﺭﺳﻴﺪﻧﺪ ﺩﺭ ﺗﻔﺮّﺩ و تمرکز و توسّ= 604; ﺳﻠﻮﮐﻰ ﺗﻨﻬﺎ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻭﺷﻬﻮﺩﻯ( ﺟﻢ ﻭﺟﻤﻊ) ﻣﻴﮑﻨﻨﺪ . ﻭﻭﺣ= ﺪﺕﻭﺟﻮﺩ ﭘﻴﺪﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ= ﭼﻮﻥ کاﻣل اﻟﻬﻰ ﺑﺨﻠق ﺒﺎﺯﮔﺸﺘﻨﺪ ﻫﺮ ﺩﻭ ﺣﺎﻝ ﺭﺍ ﺑﺎﻫﻢﻭﻳﺎ ﮔﺎﻫﻰ ﺍﻳﻦ ﻭ ﮔﺎﻫﻰ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ . ولی ﻣﻨﺤﺮﻑ ﺍﺯ ﻫﺪﻑ ﺃﺑﺪﻯ ﺧﻮﺩ ﻧﻤﻴﺸﻮﻧﺪ . ﻭ ﺗﮑﺎﻣﻞ ﻣثبت A= 251;ﺪﺍوﻡ ﺣﻴﺎﺕ ﺑﺴﻤﺖ ﺗﻔﺮﺩ ﻭ ﺗﺠﻤّﻊ ﺩﺭ ﺁﻥ ﻭﺍﺣﺪ ﭘﻴﺶ ﻣﻴﺮﻭﺩ . ﻭ ﻋﺒﺮﺕ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻣﺮﺍﻗﺒﻪ ﻫﺎ ﻭ ﻣﻘﺎﻳﺴﻪ ﻫﺎﻯ ﺧﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﻭﻳﺎ ﺑﺎ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺍﺯ ﺧﻮﺩﭼﻮﻥ ﭘﻴﺮ ﺍﻟﻬﻰ خو= 740;ش ﻣﻴﺘﻮﺍﻧﺪ ﺗﻌ&#= 65166;ﻟﻰ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﺑﻴﺎ&#= 65169;ﺪ . ﮐﻪ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﻭبه ﺷﻬ= 5262;ﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ ﺑرسنž= 3; . ﮐﻪ ﻫﺮﻳﻚ( ﺷﺐ ﻗﺪﺭﻯ) ﺍﺳﺖﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥﺍﺯ ﻫﺰﺍ&#= 65197; ﻣﺎﻩ ﻳﻌﻨﻰ ﺻﺪ ﺳﺎﻝ ﻋﻤﺮ ﺑﺸﺮﻯ ﺍﺭﺯﺵ ﺑ&= #65268;ﺸﺘﺮ ﺩﺍﺭﺩ . ﻭ ﻟﺬﺍ ﮐﺴﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ (ح&= #1580;ّ ﻋﻤﺮﻩﺍﻯ) ﺍﺳﺖﮐﻪ ﺑﻌﻤﺮﻯ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﺑﺪﺳﺖ ﺁﻣﺪﻩ ﺍﺳﺖ می أرزد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>( ﺟﻬﺶ ﺣﻴﺎﺗﻰ) ﺍﺻﻄﻠﺎﺡ ﺑﺮﮔ&#= 65204;ﻮﻥ ﻣﺸﺨّﺼﻪ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩﮐﻪ ﺗﻔﮑّﺮ ﻭ ﺗﺄﻣّﻞ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﺪ أﺻﻠﻰ ﮐﻪ ﺣﻴﺎﺕ ﻭ(ﻣﻌﻨﻰ ﺯﻧﺪﮔﻰ) ﺍﺯ ﺁﻥ ﺩﺭمیآیدﮐﻪ همان ﺷﻌﻮﺭ ﻭﺧﻮﺩ ﺁﮔﺎﻫﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﻟﺒ= ﺘﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡﺍﺻﻠﻴّA= 174; ﺭﺍ ﺑﺮﺍﻯ ﻓﮑﺮ ﻗﺎﺋل هستند . ʄ= 00;ﻪ ﻣﺤﺮﻙ ﺫﻫﻦ ﻭ ﺍﻋﺼﺎﺏ ﻭ ﺗﻦ ﺍﺳﺖ . ولی ﻓﮑﺮ ﺧﻮﺩ ﺑﺮﺁﻣﺪﻩ ﺍﺯ ﺳﻄﺢ ﺷﻬﻮﺩ = ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎ&#= 65251;ﻠﺎﻥ ﺍﺳﺖ . ﮐﻪ ﻫﺮ ﻳ᥼= 2; ﺍﺯ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑ&#= 65208;ﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﻣﻨﻄﻖ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﻗﺪﺭ&= #65175;ﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﺣﺎﻓﻈﻪ ﻭﻫﻮﺵ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺟﻤﻌﺎ ﻋﻘﻞ ﺷﺨﺺ ﻣﺤﺴﻮﺏ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻋﻘﻞ ﭼﻮﻥ ﻋﻠﻢ ﻗﺎﺑﻞ ﮐﺴﺐ (ﺁﻣﻮﺯﺷﻰ)ﻧﻴﺴ&= #65174; . ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺩﺭ ﺗﺰﮐﻴﻪ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﮐ= ;ﻪ ﻋﻘﻞ ﺑﺮﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮﭘس ﺍ&#= 65199;ﻫﺮ ﺷﻬﻮﺩ ﺣﺎﺻﻞ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯﻣﺪ= 5165;ﻡ ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ &= #65191;ﻮﺩﺭﺍﺍﻟﻬﺎA= 249; ﻟﺪﻧّﻰ ﻣﻴﺪﻫﻨﺪ . ﮔﻮﺋ= ﻰ ﺷﺎﻫﺪ یک تجلّی ﺧﻮﺩ ﻓﮑﺮ ﮐﺮﺩﻩ ﻫﺴﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻓﮑﺮ او ﺍﺯ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ اوﺑﻮﺩA= 257; ﺍﺳﺖ . ﻭ ﺁﻧﭽﻪ</span>= <span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻣﺴﺄﻟﻪ ﺣﻴﺎﺕ ﺑﺎﻗﻰ ﺍﺳﺖﮐﻪ ﻫﻨﻮﺯ ﻣﺎﺩﻳّ= 5166;ﺕ ﻣﺴﺄﻟﻪﺍﺩﺭﺍ= 4400;ﻰ ﺁﻧﺮﺍ ﺧﺎﻣﻮﺵ ﻧﮑﺮﺩﻩﺷﻌﻮﺭ ﻭﺧﻮﺩﺁﮔﺎﻫﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕﺑﺨA= 212;ﻮﺹ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ &= #65197;ﺣﻤﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖﺩﺭ ﺍﻭﺝ ﺍﻳﻦ ﻗﺪﺭ&= #65173; ﺁﮔﺎﻫﻰ ﻫﺴﺘﻨﺪ . ﮔﺮﭼﻪ ﺑﺎﺯ ﺗﻤﺎﻡ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭ &= #65207;ﻌﻮﺭ ﻭ ﺍﺩﺭﺍﻙ ﻭ ﻓﻬﻢ ﺍﻟﻬﺎﻣﺎ&#= 65173; ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﺯﻳﺮﺍ ﻫﻴﭻ ﮐﺪﺍﻡ ﻣﻄﻠﻖ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩﻫﺎ ﻭ ﻣﻌﺎﻳﺐﺭﻭﺍﻥ &#= 65191;ﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻩﺍﻧﺪ . ﭼ= ﻮﻥ ﺧﺪﺍﻭﻧﺪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺑﺎ ﻫﺮ ﻗﺪﻡ ﺳﺎﻟﻚ = ﺧﻮﺩ ﻧﻴﺰ ﺩﻩ ﻗﺪﻡ ﺟﻠﻮ ﻣﻴﺂﻳﺪ . ﺗ= ;ﺎ ﺳﺎﻟﻚ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ &= #65191;ﻮﺩ ﺑﺮﺳﺪ . ﻭ ﻟﺬﺍ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺑ&= #65208;ﺮﻯ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65256;ﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑﺎﺯﮔﺸﺖ ﭘﻴ&= #65166;ﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺨﻠﻖ ﻣﻴﺮﺳﻨﺪ . ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺑﺎ ﻋﻘﻞ لَو= 17;امه ﻭﻧﻘّﺎﺩ ﺧﻮﻳ= 5208;ﺘﻦ ﻋﻈﻴﻤﺘﺮﻯﻋﻘ= 5194;ﻩﻫﺎ ﻭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺸﻨﺎﺳﻨﺪ ﺗﺎ ﺍﺯ ﺁﻧﻬﺎ ﻣﺘﻨﻔّﺮ ﺷﻮﻧﺪ . ﻭﺑﺘﻮﺍ= ﻧﻨﺪ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﻧﻤﺎﻳﻨﺪ . ﻭ ﺍﻟّﺎ ﻫﻤﻪ ﻋﺎﺷﻖ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭﻋﻘ&= #65194;ﻩﻫﺎﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﻭ= ;ﻧﺎﻡ ﻋﻘﻴﺪﻩ ﻭﺩﻟﻴﻞ ﺷﺨﺼﻴّﺖ ﻣﺤﺘﺮﻡ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﺟﺰ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﺑﻌﺪﻯ ﻧﻴﺴﺖ . ﻭ ﺷﻌﻮﺭ ﻭ ﺍﺩﺭﺍﻙﺫﺍﺗﺎ ﺗﻤﺎﻳﻞ ﺑﺎﺑﺪﺍﻉ ﻭ ﺁﻓﺮﻳﻨﺶ ﻭ ﻧﻮ ﺁﻭﺭﻯ ﺩﺍﺭﺩ . ﻭ ﺍﻳﻦ ﺧﺎﺻﻴّﺖ ﻭ ﺻﻔﺖ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻬﺎﺋﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﮐﻪ ﻗﺪﺭﺕ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ بالقوّه ﺍﺑﺪﺍﻉ ﻭ ﻧﻮﺁﻭﺭﻯ ﺭﺍ ﻣﻤﮑﻦ ﻣﻴﮑﻨﺪ .= ﺍﮔﺮ ﮐﻪ ﮐﺴﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﺎﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﻭﻣﺮﺍﺗ&#= 65168; ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺗﺮﻯ ﺑﺎﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﮐﻤﻚ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺯﻳﺮﺍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﺑﺮﻧﺎﻣﻪ ﻭ ﻃﺮ&= #65187;ﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻭ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭﺗﺮ ﺍﻗﺪﺍﻡ ﺑﻬﺪﺍﻳﺖ ﻭ ﮐﻤﻚ ﻭ ﺍﺑﺪﺍﻉ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻣﻘﺪﻣﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻇﻬﻮﺭ ﮐﺎﻣﻠﺘﺮ ﺻﻔﺎﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺍﻳﻦ ﺻﻔﺖ ﺍﺯ ﺟﻤﻠﻪ ﻓﻄﺮﺕﻫ&#= 65166;ﻯ ﻧﻮعی اﺳﺖﮐﻪ ﺿﻤﻦ ﺁثاﺭ ﺗﮑﺎﻣﻞ ﻭ ﺍﻟﻬ&= #65166;ﻣﺎﺕ ﻟﺪﻧّﻰ ﭘﻴﺶ ﺑﺮﻭﺩ . ﻭﻳﺎ ﺩﻭﺭﺗﺮ قهقرائی ﺍﺯﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ = ﮔﺮﺩﺩﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻤﮕﻰ ﺩﻭﭼﺎﺭ ﺁﻥ ﻫﺴﺘﻨﺪ . ﭘس ﺍﻳﻦ ﻓﻄﺮﺕ ﻣﺎﻳﻞ ﺑﺎﺑﺪﺍﻉ ﺧﺎﻣﻮﺵ ﻳﺎ ﺿﻌﻴﻒ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ . ﮐﻪ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻭﭼﺎﺭ ﺍﻳﻦ ﺗﻮﺟّﻪ ﺑﻤﺎﺩﻩﻭ ﺩﻧﻴ&#= 65166; ﻣﻴﺒﺎﺷﻨﺪ . ول&#= 1740; ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺭﻭﺷﻦ ﻓﮑﺮﻯ ﮐﻪ ﻗﺪﺭﺕ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﮐﻪ ما ﺩﺭ ﺗﻤﺎﻡ ﻧﻮﺷﺘﻪﻫﺎﻯ ﺨﻮﺩ ﺗﻨﻬﺎ ﺍﺯ ﺍﻳﻦ ﻧﺎﺣﻴﻪ ﺍﺯ ﻓﻄﺮﺕ ﺍﻧﺴﺎﻧﻰ ﻣﻴﮕﻮﺋﻴﻢﺁﻧ= 4405;ﺎﻩ ﺁﮔﺎﻫﻰ(ﺍﺧﺘﻴ&#= 65166;ﺭ ﺍﺭﺍﺩﻯ ﺑﻰ ﺍﺧﺘﻴﺎﺭﻯ) ﺩﺭ ﺗﺴﻠﻴﻢ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺗﺎ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻫﺮﺭﻭﺡ ﻭ ﻫﻤﺰﺍﺩ ﺍﻭﺗﻤﺎﻳﻞ ﺑﺎﺑﺪﺍﻉ ﻧﻴﺮ&#= 65261;ﻣﻨﺪﺗﺮﻯﻤﻴʌ= 68;ﺎﺑﺪ . ﻭ ﺍﮔﺮ ﻏﻔﻠﺘﻰ ﺩﺭ ﺩﻭﺭﻩ ﺯﻧﺪ&= #64404;ﻰ ﻣﺎﺩﻯ ﺩﺳﺖ ﺩﺍﺩﻩ ﺑﺎﺷﺪ ﺍﻣﮑﺎﻥ ﺑﻴﺪﺍﺭﻯ ﻭﺟﻬﺶ ﺩﺭﻫﻮﺵ ﻭ ﺣﺎﻓﻈﻪ ﺷﺨﺺ ﺩﺳﺖ ﻣﻴﺪﻫﺪﮐﻪ ﺗﻤ&#= 65166;ﻳﻞ ﺑﺎﺑﺪﺍﻉ ﺑﭙﺮﺩﺍﺯﺩ . ﮐﻪ ﻣﺘﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﭼﻪ ﺍﺑﺪﺍﻋﺎﺕ ﻫﻨﺮﻯ ﻭ ﺃﺩﺑﻰ ﻳﺎ ﺍﺑﺪﺍﻋﺎﺕ ﺗﮑﻨﻴﮑﻰ ﻭ ﺍﺧﺘﺮﺍﻉﻭ ﻳﺎ ﻃﺮﺣﻬﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﺟﺪﻳﺪ ﻭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﺍﺯﺟﺮﻳﺎﻥ ﻣﺎﺩﻯ ﻭ ﺭﻭﺍﻧ&= #65264; ﻭ ﺣﺘﻰ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65193;ﺭﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩﻣﺎﻧﻨﺪ ﺳﻘﻒ ﺻﺤﻨﻪ ﻋﺮﺵ ربّ ﺭﺣﻤﺎﻥﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎ&= #65263; ﺩﻭﺭ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻳﮑﺠﺎ ﺑﻨﻈﺮ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ . ﻭﻫﺮﮐ= س ﺑﺮﺣﺴﺐ ﺍﺳﺘﻌﺪﺍﺩﻭ ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻭ ﺩﺍﺷﺘ&= #65254; تقرّب ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﻳﮕﺮ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﺮﺩﺍﺷﺖ ﺣﻘﺎﻳﻖ ﺳﻤﺒﻮﻟﻴﻚ ﻧﻤﺎﻳﺪ ﮐﻪ ﻫﻔ&= #65174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠ&= #65260;ﺎﻥ ﺘﻌﺎلی ﺪﺍﺭﻧA= 194; . ﺯﻳﺮﺍ ﺍﺧﺘﻴﺎﺭ ﺩﺭﺳﺖ تقرّب ﺟﻮﻳﺎﻥ ﺑﺸﻬﻮﺩ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰﻋﻤﻠﺎ ﺁﮔﺎﻫﻰ ﺑﻴﺸﺘﺮﻭ ﺍﺭﺍﺩﻩ ﻧﻴﺮﻭ&#= 65251;ﻨﺪﺗﺮ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ . ﺍﻟﺒﺘﻪ ﺑﻴﻦ ﺷﻌﻮﺭ ﻭﺍﺩﺭﺍﻙ ﺟﺰﺋﻰﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﺣﺘﻴﺪﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰول= 40; ﺩﺍﺭﺍﻯ ﮐﻤﺎﻟﺎﺕ ﺃﺩﺑﻰ ﻭ ﺍﻓﻘﻰﻳﺎ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔ&= #65264;ﺑﺎﺯﺷﻌﻮﺭ ﻭﺩﺭﺟﻪ ﺍﺩﺭﺍﻙ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰﮐ&#= 65258; ﺩﺭﻳﺎﻓﺘﻬﺎﻯ= 5247;ﺪﻧّﻰ ﻭﮐﻤﮑﻬﺎﻯ ﻣﻴﻨﻮﻯﺎﻟﻬﻰ ﺩﺍﺭﻧﺪﺑﺴﻴﺎ= 5197;ﺿﻌﻴﻔﺘﺮﻣﻴ᥵= 0;ﺎﺷﺪ . ﮐﻪ ﺍﻳﻦ ﻗﺪﺭﺕ ﺩﺭﺟﺎﺕ ﻣﺘﻔﺎﻭﺗﻰ ﺍﺯ ﻣﻌﻨﻰ ﺁﺯﺍﺩﻯ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪﻫﺪﺍﻟﺒﺘ= 5258; ﺁﺯﺍﺩﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﺁﺯﺍ= 5193;ﻯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﮐﻪ ﺧﺮﺍﺑﮑﺎﺭ ﻭ ﺑﻀﺮﺭ ﺻﺎﺣﺐ ﺧ&= #65262;ﺩﻭ ﺃﺻﻞ ﺁﺯﺍﺩﻯ هستند . ولی ﺩﺭﺳﺎﻟﮑﺎﻥ ﺁﺯﺍﺩﻯ ﻭﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩﺗﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﺭﺍﺩﻯ ﺩﺍﺭﻧﺪ . ﺗﺎ ﺑﺨﻠﻖ ﮐﺎﻣل اﻟﻬﻰ ﺑﺎﺯ ﮔﺮﺩﻧﺪ . ﺩﺭ ﺁﻥ ﺻﻮﺭﺕ ﺑﻴﻦ ﺧﻮﺩ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻭﻣﺮﺍﺗ= 5168; ﺍﻟﻬﻰ ﻣﺪﺑّﺮ &#= 65191;ﻮﺩﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﺍﻳﻦ ﻫ= ﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻭ ﮐﻤﺎﻟﺎﺕﺭﺍ ﺩﺍﺭﻧﺪ . ﭘس ﺁﺯﺍﺩﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺁﺯﺍﺩﻯ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣ= ;ﺒﺮ ﺣﺘﻰ ﺧﻄﺎﻯ ﺍﺗّﻔﺎﻗﻰ ﺁﻧﺎﻥ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﻫﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺳﺖ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺑﺎ ﻣﻨﻄﻖ ﺍﻟﻬ&= #65264; ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻨﻄﻖ ﺑﺸﺮﻯ ﺩﺭﺳﺘﻰ ﻟﺎﺯﻣﺪﺍﺭﻧﺪ= 5261; ﺣﺮﮐﺖ ﺩﺭ ﻣﺴﻴﺮ حقّ ﻭ ﺧﺪﺍﻭﻧﺪﺑﺮﺍ= 5263; ﺍﺑﺪﻳّﺖ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺑﻌﺪﻯﻤ&#= 65268;ﮑﻮﺷﻨﺪ . ﺁﺯﺍﺩﻯ ﺣﻴﻮﺍﻧﺎﺕﻭ ﺍﻃﻔﺎﻝ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺟﺴﻤﻰ ﺁﻧﻬﺎ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺍﻧﺪﻭﺧﺘﻪﺍﻧ= 5194; . ﻋﻤﻠﺎ ﺗﻌﺮﻳﻒ ﺩﺭﺳﺖ ﺍﺯ ﺍﺧﺘﻴﺎﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺯﺍﺩﻯ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ ﻗﺪﺭﺕ ﺍﺑﺪﺍﻉ ﻭ ﺍﺧﺘﺮﺍﻉ ﻭ ﺁﻓﺮﻳﻨﺶ ﻭﻧﻮ&#= 65153;ﻭﺭﻯ ﺍﺳﺖ . ﺯﻳﺮﺍ ﭼﻨﻴﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎ ﻗﺪﺭﺗﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﺯ ﺑﻄﻦ ﻣﺎﺩﻩ ﻭ ﺣﺘﻤﻴّﺖ ﺁﻥ ﺁﺯﺍﺩﻯ ﻭ ﺍﺑﺪﺍﻉ ﺭﺍ ﮐﺸ&= #65234; ﺑﮑﻨﻨﺪ ﻭ ﺭﺷﺪ ﺑﺪﻫﻨﺪ . ﮔﻮﺋﻰ ﻣﺎﺩﻩ ﺑﺮﺍﻯ ﺭﺷﺪ ﭼﻨﻴﻦ ﺁﺯ&= #65165;ﺩﻯ ﻭ ﺧﻠّﺎﻗﻴّﺖ ﺍﻧﺴﺎﻥ ﺿﺮﻭﺭ&#= 65263; ﻣﻴﺒﺎﺷﺪ . ﭘس ﺗﻮﻟﺪ ﻣﺎﺩﻯ ﺩﺭ ﺟﻬﺎﻥﺍﻳﻦ ﺍﻫﻤﻴّﺖ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﺒﺘﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺟﺪﻳﺪ ﻣﻘﺎﻡ ﺍﻟﻮﻫﻴّﺖ ﺑﺮﺗﺮ ﺭﻭﺡ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ ﺑﺒﻴﻨﻨﺪ . ولی ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﺩﺳﺘﮕﺎﻩ ﻋﺼﺒﻰ ﻭﻣﻐﺰ ﻭ ﺫﻫﻨﻴّﺎﺕ ﺁﻧﺎﻥ ﺍﺳﺖ . ﭘس= ﻟﺒﺮﻳﺰ ﺍﺯ ﺧﻄﺎ ﻭ ﺍﻧﺤﺮﺍﻑ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻐﺰ ﺟﺎﻯ ﺗﺮﺷّﺢ ﻓﮑﺮ ﻧﻴﺴﺖ . ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻴﺰ ﻧﻤﻰ ﺑﺎﺷﺪ . ﮐﻪ= ; ﺍﮔﺮ ﺷﺎﻳﺴﺘﮕﻰ ﭼﻨ&#= 65166;ﻥ ﻓﮑﺮﻯﺣﺎﺻﻞ ﻫ&#= 65262;ﺳﻬﺎ ﻭﻋﻘﺪﻩﺍﻯ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺑﺎﺷﺪ . و= لی ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﮐﻪ ﺣﺘﻰ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻧﺪول®= 0; ﺑﺮﺣﺴﺐ ﺩﺍﻭﺭﻯ هاﻯ ﺍﻟﻬﻰﺩﺭ ﺷﺮﻁ &= #64400;ﺎﻓﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺣﺘﻰ ﮐﻔﺎﻳﺖ ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺠﺎﺕ ﺑﺎ ﺷﻬﻮﺩﻫﺎ ﺑﺨﺼ&#= 65262;ﺹ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺑﻬﺘﺮﻯ ﺭﺍ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭﺗﻔﮑّ&= #65198; ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﻭ ﻋﺼﺒﻰﻭ ﺣﺘﻰ ﺑﻴﺮﻭﻥ ﺍﺯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﭘﺮ ﻋﻘﺪﻩ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖﮐﻪ ﻣﻌﺎﺩﻝ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩﻳﺎ ﻫﻤﺰﺍﺩ ﺍﻟﻬﻰ &= #1582;ویش ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-tab-count:1'>           = </span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﺩﺭ ﺗﺤﻠﻴﻞ ﺧﻮ&= #65193; ﺍﺯ ﺩﻭ ﻋﺎﻣﻞ ﺩﻳﮕﺮﻯ ﻋﻠﺎﻭﻩ ﺑﺮ ﻣﺎﺩﻩ ﻣﺴﻠّﻂ ﺑﺎﻧﺴﺎﻥ ﮐﻤﻚ ﻣﻴﮑﻨﺪ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺗﻔﮑّﺮ ﻭ ﺍﺑﺪ&#= 65165;ﻉ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺪﺳﺖ ﺁ&= #65261;ﺭﺩ . ﻳﮑﻰ ﻋﺎﻣﻞ (ﺯﺑﺎﻥ) ﻭ ﻗﺪﺭﺕ ﺑﻴﺎﻥ ﻭ ﻫﻨﺮ ﺍﻧﺘﻘﺎﻝ ﻣﻔﺎ&#= 65259;ﻴﻢﻭ ﻧﻴﺮﻭﻯ ﺍﺩﺑﻰ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﮐﻪ ﮐﻤﻚ ﻗﺎﺑﻞ ﺗﻮﺟّﻬﻰ ﺑﺠﺴﻢ ﻭ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻭ ﻧﺘﻴﺠﻪ ﮐﺎﺭﺁﻥﻤﻴﺪﻫ= 5194; . ﻭ ﺩﻳﮕﺮﻯ(ﻋﺎﻣﻞ ﺣﻴﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ) ﮐﻪ ﮔﻮﺋﻰ ﺟﺎﻣﻌﻪ&#= 65267;ﻚ ﻣﻮﺟﻮﺩ ﻣﺴﺘﻘﻞ ﻭﺯﻧﺪﻩ ﻭ ﻣﺨﺰﻥ ﻭ ﺍﻧﺒﺎﺭﻯ ﺍﺯ ﻋ&= #65240;ﻠﻬﺎﻯ ﺑﺸﺮﻯ ﻭﺗﺎﺭﻳﺨﻰ ﻭﻣ&#= 65198;ﺍﺣﻞ ﮔﺬﺷﺘﻪ ﻫﻤﻪ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻓﺮﺍﺩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯﺎﻟﻬ= 5264; ﻭﺑﻴﺎﻥ ﺍﺑﺪﺍﻋﺎﺕ ﺧﻮﺩﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﺷﻨﻮﻧ&#= 65194;ﮔﺎﻥﮐﻪ ﺁﻥ ﺣﻴﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻤﻌﻰ ﺭﺍ ﻣﻴﻔﻬﻤﻨﺪ .= ﻣﻄﺎﻟﺐﺟﺪﻳﺪ ﺭﺍ ﻧﻴﺰ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ ﮐﻪ ﺗﻐﻴﻴﺮ ﺗﺪﺭﻳﺠﻰ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺎ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ&#= 65261; ﺍﻟﻔﺎﻅ ﺗﺎﺯﻩ ﻭ ﻣﻌﺎﻧﻰ ﻭ ﻣﻔﺎﻫﻴﻢ ﺟﺪﻳﺪ ﻧﻴﺰ ﺑﺘﺪﺭﻳﺞ ﺗﻐﻴ&#= 65268;ﺮ ﮐﻨﻨﺪ . ﮐﻪ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺗﻐﻴﻴﺮ ﻳﺎﻓﺘﻪﻭ ﺗﮑﺎﻣﻞ ﺟﺴﺘﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺧ= ;ﻮﺩﺁﮔﺎﻩ ﻭﻣﺨﺰﻥ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺭﻭﺯ ﻣﺮﻩ ﺍﺳﺖ&= #64400;ﻪ ﺑﺴﻴﺎﺭ ﺗﮑﺮﺍﺭ ﻣﻴﮕﺮﺩﺩ . ﺯﺑﺎ= ﻥ ﻳﻚ مِلّت ﻭ ﺟﺎﻣﻌﻪﺍﻯﻗﺪ= 5197;ﺕ ﻋﺠﻴﺒﻰ ﺑﺮﺍﻯ ﺣﻔﻆ ﺗﻮﻓﻴﻘﺎﺕ ﻗﺒﻠﻰﻭﻣﻌﻘﻮ= 5247;ﺎﺕ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﭘﻴﺸﻴﻦ ﺍﻓﺮﺍﺩ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﺭﻗﺎﻳﻖ ﺿﻌﻴﻒ ﺁﻥﻣﻔﻴﺪ ﺍﻃﻔ&#= 65166;ﻝ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﻣﻰ ﺟﺎﻣﻌﻪ ﺍﺳﺖ . ﻭ ﺳﻄﻮﺡ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺯﺑﺎﻥ ﺑﺨﺼﻮﺹ ﺩﺭ ﮐﻠﻤﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﺃﺩﺑﻰ ﺗﺮ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺩﺭﻋﻘﻞ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻔﻴﺪ ﺍﺳﺖ . ﮐﻪ ﺑﺎﺯ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ ﺗﺰﮐﻴﻪ ﻫﻤﻪ ﺍﻳﻦ ﺳﻄﻮﺡ ﺣﻔﻆ ﺷﺪﻩ ﺟﺎﻣﻌﻪ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺑﺘﻤﺮﮐ&#= 65200; ﺳﻠﻮﮐﻰ ﺧﻮﺩﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻭﻧﻈﺮﻳّﺎﺕ ﺳ= 5248;ﻮﮐﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺷﺪ&= #65257; ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺍﻟﻬﻰﻣﻴﭙﺮﺩ= 5165;ﺯﺩ . ولی ﭘس ﺍﺯ ﺑﺎزﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﺑﻘﺼﺪ ﺗﻔﻬﻴﻢ ﺩﻳﮕﺮﺍﻥﻭ ﻫﻢ ﺭﻧﮕﻰ ﻭ ﻫﻢ ﻓﮑﺮ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺷﺪﻥﺑﺎﺯ ﻣﺤﻔﻮﻇﺎﺕﺃﺩ= 5169;ﻰ ﻭﻟﻐﻮﻯ ﻭﻧﻮﺷﺘﺎﺭﻯ ﻋﺎﻣﻴﺎﻧﻪﺍﮐ= 579;رﺍ ﻭ ﮔﻬﮕﺎﻩ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺑﻴﺎﻥﻭ ﻋﻤﻖ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﺭﺍ ﺑ&= #65198;ﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﺑﮑﺎﺭ می ﺒﺮﻧﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺎﻫﻢ ﻳﮑﺴﺎﻥ ﭘﻴﺶ ﺭﻭﻯﺩﺭ ﻓﻬﻢ ﺣﻘﺎﻳﻖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪﺧﻮ= 5193;ﺷﺎﻥ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﺳﻄﻮﺡ ﻋﻘﻠﻰ می ﺮﺳﻨﺪ ﮐﻪ ﻋﻘﻞ لَوّامه = ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﺩﺭ ﭼﻨﻴﻦ ﻃﺒﻘﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺘﻪ ﻋﻘﻠﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻭﺍﮔﺮ ﺑﺘﻮﺍﻧﻨﺪ ﺧﻮﺩﺭﺍ ﺑﺎ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮﺍﺯ ﺍ&#= 65247;ﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﻭ ﻓﻠﺴﻔﻪﻫﺎ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺍﺩﺑﻴّﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ خویش ﺑﺮﺳﻨﺪ . ﺁﻧﮕﺎ= ﻩ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺳﺮﻳﻌﺘ&#= 65198; ﺍﺳﺖ . ﺯﻳﺮﺍ ﻓﻬﻢ ﺑﻴﺸﺘﺮ ﻗﺪﺭﺕ ﺩﺭﻙ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍﻋﻤﻴﻘﺎ ﻭ ﺳﺮﻳﻌﺎ ﻣﻴﻔﻬﻤﻨﺪ . ﭘس ﺍﺯ ﺁﻧﻬﺎ ﻣﺘﻨﻔّﺮ ﻣﻴﺸ= 5262;ﻧﺪ . ﻭ ﺍﻣﮑﺎﻥ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻫﺎﻯ ﻣﻨﻔﻮﺭﺟﺰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﻴﻤﺎﺭﻳﺎ ﺩﻭﭼﺎﺭ ﺳﻘﻮﻃﻬﺎﻯ ﺭﻭﺣﻰ ﻭ ﮐﺎﺭﻣ&= #65166;ﺋﻰ ﻧﻴﺴﺖ . ﮐﻪ ﮔﻮﺋﻰ ﺍﺯ ﺧﻄﺎ ﻭ ﺍﻧﺤﺮﺍﻑ ﻟﺬﺕ ﺑﺮﺩﻩﮐﻪ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﺩ&= #65197;ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭﺧﻄﺎﻫﺎﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﺑﺪﺍﻥ ﻣﻌﺎﻳﺐ ﻧﻴﺰ ﺍﻓﺘﺨﺎﺭ ﻣﻴﮑﻨﻨﺪ . ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺑﻴﻦ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍﺍﺧﺘﻠﺎﻑ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﻭ ﺫﺍﺕ ﺷﺨﺼﻰﺁﻧﻬﺎ ﺩﺍﻧﺴﺖ . ﮐﻪ ﻫﺮﮐس ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺎ ﺧﻮ&= #65193; ﺩﺍﺷﺘﻪ ﺍﺳﺖﻭﺗﺼﻮﺭ ﺍﻳﻨﮑﻪ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺮﺍﻯ ﺍﺑﺪﺍﻉ ﻭﻧﻮﺁﻭﺭﻯ ﻭ ﺗﻔﮑّﺮ ﺩﺭﺳﺖﭼﻨﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﺗﻔﺎﻭﺕ ﺩﺭ ﺗﺮﺑﻴﺖ ﺑﺎﺷﺪ .= ﮐﻪﻧﻤﻴﺘﻮﺍﻥ ﺑﺎ ﺗﻌﻠﻴﻢ ﻭ ﺗﻤﺮﻳﻦ ﺟﺒﺮﺍﻥ ﺗﻔﺎﻭ&#= 65175;ﻬﺎﻯ ﻋﻘﻠﻰ ﻭﺫﺍﺗﻰ ﺭﺍ ﻧﻤﻮﺩ . ﻣﮕﺮ ﺩﺭ ﺗﺰﮐﻴﻪ نَ= 601;س ﺳﻠﻮﮐﻰ ﮐﻪ ﺍﻣﮑﺎﻥ ﺟﺒﺮﺍﻥ ﻫﺴﺖ . ﻭ ﺍﻟّﺎ ﻫﺮ ﺗﻌﻠﻴﻢ ﻏﻴﺮ ﺳﻠﻮﮐﻰﻣﺎﻧﻨ= 5194; ﺗﻤﺮﻳﻨﺎﺕ ﺣﺎﻓﻈﻪ ﻭ ﻫﻮﺵ ﻭﻫﻨﺮ ﻭ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺩﻳﻨﺪﺍﺭﻯ ﻗﺸﺮﻯ ﻳﻚ ﺗﻮﺳ&= #65228;ﻪ ﺍﻓﻘﻰ ﺍﺳﺖ . ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪ ﮐﻪ ﻓﺎﻳﺪﻩ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻥﺗﻨﻬﺎ ﺩﺭﺟ&#= 65166;ﺕ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯﺸﺨﺺ ﻣﻴﺒﺎﺷﺪ . ولی ﭼﻴﺰﻯ ﺍﺯ ﺗﮑﺎﻣﻞ ﻫﺎﻯ ﺗﻮﻠﺪ ﺁﻳﻨﺪﻩ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﺑﺸﺮﻯﻭ ﻳﺎ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﻧﺪﺍﺭﺩ ﭘس ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﻴﺸﺘﺮ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﻫﺮ ﺗﻮﺳﻌﻪ ﺩﺭ ﻣﺎﺩﻳّﺎﺕ ﻭ ﻫﻨﺮ ﻭ ﺍﻣﻮﺭ ﺟ= ﻬﺎﻥ ﺑﺸﺮﻯ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰﻋﻤﻠ= 5166; ﻣﻨﺠﺮ ﺑﺒﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺍﻓﺮﺍﺩ ﻭ ﺗﮑﺒّﺮ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥﻭﺣ= 5176;ﻰ ﺍﺳﺘثماﺭ ﻭ ﺍA= 203;ﺘﺤﻤﺎﺭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺍﮐثر ﻓﻠﺎﺳﻔﻪﻳﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ &= #65231;ﻴﺮ ﺳﻠﻮﮐﻰ ﻫﺮﭼﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﺣﻤﻖ ﺗﺮ ﺑﺎﺷﻨﺪﺯﻭﺩﺗ= 5198; ﺩﺭ ﺣﻮﺯﻩ ﺗﺤﮑّﻢ ﺁﻧﺎﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﺑﺪﺍﻉ ﻭ ﻫﻨﺮ ﻓﺮﺻﺖ ﺣﻴﺎﺕ ﻭﺗﮑﺎﻣﻞﻳﻌﻨ= 5264; ﺍﻧﺘﻘﺎﻝ ﺍﻧﺴﺎﻥ ﺍﺯ (ﻣﺤﺪﻭﺩ ﺑﺠﻬﺎﻥ ﻧﺎﻣﺤﺪﻭﺩ) ﺍﺳﺖ ﻭ ﻳﺎ ﺍﺯ ﻣﺤﻴﻄﻰ ﺑﺴﺘﻪ ﺑﻤﺤﻴﻄﻰ ﺑﺎﺯ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻣﮑﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻥ ﺑﻐﺎﻳﺖ ﻭﻫﺪﻑ ﺍﻟﻬﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65261; تقرّب ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﺍﮔﺮ ﻣﺮﺍﺗﺐ ﻣﻘﺪﻣﺎﺕ ﭘﻨﺠﮕﺎﻧﻪ ﻋﻤﺮﻩ ﺭﺍ ﺑﮕﺬ&= #65197;ﺍﻧﻨﺪ . ﻭ ﺑﺸﻬﻮﺩ ﻗﺎﺋ= ;ﻢ ﺭﻭﺡ القُدُس = حجّ ﺃﮐﺒﺮ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻭﻫﺴﺘﻰ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﻟّﺎ ﻗﻬﻘﺮﺍﻫﺎ ﻭﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺳﻘﻮﻁ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺎﻡ ﺭ&#= 65261;ﺣﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓ&= #65262;ﺭﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺍﺭﻧﺪ ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﮑﻨﻨﺪ ﺗﺎﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﻭ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻣﺮﮒ ﻭﻣﻴﺮﻫﺎﻯ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺁﺧﺮ ﺁﻥ ﺑﺮﺳﺎﻧﻨﺪﮐﻪ ﺑﺸﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪﮐﻪ ﺧﻮﺍﻫﻨﺪﺍﻧﺠ= 5166;ﻡ ﺩﺍﺩ . ﻭ ﺷﻬﻮﺩ ᥸= 7;ﺸﻢ ﺭﻭﺡ القُدُس ﻭﻇﻴﻔﻪ ﻭﺍﺟﺐ &= #65255;ﻮﻉ ﺑﺸﺮﻯﻭ ﺷﺮﻁ ﻟ&= #65166;ﺯﻡ ﻭﮐﺎﻓﻰ ﺑﺮﺍﻯ &= #65175;ﻮﻟﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ . ﻭﻫﻤﻴ= ﻦ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻣﺮﺑﻮﻃﻪﻭ ﺍﺣ&#= 65262;ﺍل ﻮﺍﻓﮑﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻧﻴﮑﻮ ﺍﺳﺖﮐﻪ ﺗﺤﻘّﻖ ﻋﻤﻠﻰ ﻭ ﺻﺤﻴﺢ (وﺍﮊﻩ ﺗﮑﺎﻣﻞ)ﻭ تطو= 17;ر ﻭ ﺗﻌﺎﻟﻰ ﻭتق= 585;ّب ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-tab-count:1'>           = </span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻭﻥ ﺗﺮﺩﻳﺪﺣﻴﺎﺕ ﻭﺯﻧﺪﮔﻰ ﺗﮑﺎﻣﻠﻰﺑﺮ ﺩﻳﮕﺮ ﻣﻘﻮﻟﺎ&#= 65173; ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﺑﺮﺗﺮﻯ ﻭ ﺍﻫﻤﻴّﺖ ﺩﺍﺭ= 5193; . ﺯﻳﺮﺍ ﺣﺎﻣﻞ ﺻﻔﺖ ﻏﺎﺋﻴّﺖ ﻭ ﻫﺪﻓﻤﻨﺪﻯ ﺃ&= #65169;ﺪﻯ ﺍﺳﺖ . ﻭ ﺑﻘﻴّﻪ ﻣﻘﻮﻟﺎﺕ ﻫﺮﭼﻪ ﺍﻫﻤﻴّﺖ ﺣﻴﺎﺗﻰ ﻫﻢ ﺩﺍ&= #65207;ﺘﻪ ﺑﺎﺷﻨﺪﺩﺭ ﺣﺪﻭﺩ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧ&= #65204;ﺎﻥ ﺍﻫﻤﻴّﺖ ﺩﺍﺭﺩ . ﺗﺎ ﺯﻧﺪﮔﻰ ﺭﺍ ﺷﻴﺮﻳﻦ ﻭﺭﺍﺣﺖ ﺗﺮ ﻭ ﻟﺬﺕ ﺑﺨﺶ ﻧﻤﺎﻳﻨﺪ ﻭ ﻟﺬﺍ ﺑﺎ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻭﻣﻘﻮﻟﺎﺕ ﺑﺸ&#= 65198;ﻯﮐﺎﺭﻣﺎﺳﺎʋ= 99; ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺍﺳﺖ . ﺯ= ;ﻳﺮﺍ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻫﺮ ﺭﻓﺘﺎﺭﻯﻣﺴؤA= 247;ﻴّﺖ ﺳﺎﺯ ﺑﺮﺍﻯ ﺳﺎﺧﺘﻤﺎﻥ ﻣﺎ&#= 65259;ﻮﻯ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﺩ . ﮐﻪ ﺑﺮﺍﻯ پس ﺍﺯ ﻣﺮﮒﺑﺎﻋث ﭘﺸﻴﻤﺎﻧﻰ ﻭ ﺣﺴﺮﺕ ﻭ ﺭﻧﺠﻬﺎﻯ ﻗﻬﻘ&#= 65198;ﺍﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﺠﺪﺩ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ ﺩﺭﺟﻪ ﺍﺯ ﺣﻴﺎﺕ ﻫﺪﻓﻤﻨﺪﻭﺗﻮ= 5235;ﻴﻖ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﻣﺪﺭﻙ ﺑﺨﺖﻭﺗ&#= 65216;ﻤﻴﻦ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗ&= #65262;ﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﮐﻪ ﺑﻬ&#= 65208;ﺖ ﻧﻮﻋﻰ ﭼﻬﺎﺭﻡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﺗ= ;ﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﭘس ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩ&= #65197; ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻭﺍﺟ&#= 65168;ﻭ ﺗﺠﻠّﻰ ﻫﻔﺘﻢ &#= 65207;ﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ &#= 65259;ﻢ ﺍﮐﻨﻮﻥ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ &= #65203;ﻠﻮﮐﻰ ﺩﻳﮕﺮﺍﻥﻭ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺷﺪﻥ ﺑﺮﺍﻯ ﺁﻧﻬﺎﮐﻪ ﻋﻮﺍ&#= 65267;ﻖ ﻭﻣﻮﺍﻧﻊ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ &= #65251;ﺴﺘﻌﺪﺍﻥ ﻭ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﻃﺮﻑ ﮐﻨ&= #65256;ﺪ . ﻭ ﺑﻤﺪﺭﻙ ﻧﺠﺎﺕ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﺧﻄﺮ ﮐﺮﻣﺎﻫﺎ ﻭ ﻣﺠ&= #65166;ﺯﺍﺗﻬﺎﻯ ﻃﺒﻴﻌﻰ ﻧﺠﺎﺕ ﻳﺎﺑﻨﺪ . ﻭ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻤﻨﺼّﻪ ﻇﻬﻮﺭ ﺑﺮﺳﺎﻧﻨﺪ . ﻭ ﺩﺭ ﺍﻳﻦ ﺭﻓﻊ ﻣ= ﻮﺍﻧﻊﮐﻪ ﺷﻌﻮﺭ ﻭﺍﺩﺭﺍﻙ ﻭﻓﻬﻢ ﺍﻧﺴﺎﻥ ﺭﺍ ﮐﻨﺪ ﻭﮐﻮﺭ ﻣﻰ ﻣﺎﻳﻨﺪﺑﺎ ﮐﻤﻚ ﻣﺮﺍﺗﺐ ﺍ&= #65247;ﻬﻰ ﻭﻫﻤّﺖ ﻣﻌﺠﺰﻩ ﺁﺳﺎﻯ ﺳﺎﻟﻚ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﮑﺎﻥ ﺩﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯﺗﻮﺍﻧ= 5204;ﺘﻪﺍﻧﺪ ﻣﺪﺍﻡ ﺣﺮﮐﺖ ﺣ&= #65268;ﺎﺗﻰ ﻭ ﺟﻮﻫﺮﻯ ﻭ ﺣﻴﺎﺕ ﻭ ﺭﻭﺵ ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﺑﺂﺧﺮ ﺑﺮﺳﺎﻧﺪ . ﻭﺍﻟ= ّﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺟﺰ ﮐﺎﺭﻣﺎﻫﺎ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻭ ﺳﺎﻟﮑﺎﻧﻰ ﮐﻪ ﻧﺘﻮﺍﻧﺴﺘﻪﺍ= 5255;ﺪ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﺑﺮﺳﻨﺪﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺪﺍﻡ ﺭﻭﺵ ﺩﺭﺳﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻧﻈﺎﺭﺕ ﻳﻚ ول= 740;ّ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ ﺩﺭ ﺗﻮﻟﺪ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻭ ﺻﻔﺎﺕ ﻧﻴﮑﻮ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪﮐﻪ ﭘس ﺍﺯ ﺭﺷﺪ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰﺁﻧﮕﺎ= 5257; ﻧﻴﺰ ﻏﻔﻠﺖ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺿﻤﻦ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ &= #65175;ﻤﺎﻡ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺧﻮﺩﺑﻴﻚ ﺷﻬﻮ&#= 65193; ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﭼﻪ ﺑﻬﺘﺮ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎﺷﺪ . ﻭ ﻳﺎ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭ&#= 65249; ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻭﻟﺎﻳﺖ ﻣﻴﺮﺳﻨﺪﺗﺎ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗ&#= 65168; ﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎﺋﻢ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭﭘس ﺍﺯ ﭼﻬﺎﺭ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ .</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;س ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻧﺴﺎﻧﻰ ﻗﺮﺍ&#= 65197; ﺩﺍﺭﻳﻢﮐﻪ ﺍﺭﺍﺩﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﻃﺒﻴﻌﻰ ﺩﺍﺭﺩ .= ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺫﺍﺕ ﺃﺻﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﮔﺮﮔ&#= 65262;ﻥ ﮐﻨﺪ . ﻭﺍﺯ ﻧﻮ ﺁﻥ ﭼﻨﺎﻥ ﮐﻪ ﻣ= ﻮﺭﺩ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧ&#= 65194;ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺍﻭ ﺑﺎﺷﺪ ﺑﺴﺎﺯﺩ .= ﻭﺗﻮﺍﻧﺴﺘﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﮐﺮﺩﻩﻭﺍﺧﺘﻴ= 5166;ﺭ ﺑﻰ ﺍﺧﺘﻴﺎﺭﻯﺮﺍ ﺑﻨﻤﺎﻳﺪ . ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﻫﻮﺳﺒﺎﺯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﮐﻨﺪ ﻭﺑﺒﺎﻟﺎﺗﺮﻳ= 5254; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺑﺮﺳﺪ . ﮐﻪ ﺗﻨﻬﺎ ﻣﺪﺭﻙ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺯ ﻧﻈﺮﺍﻟﻬﻰ&#= 65169;ﺮﺍﻯ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﻃﻰ ﻣﻴﻨﻤﺎﻳﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺠﻤﻮﻋ= 5258; ﺟﻬﺎﻥ ﻋﻀﻮﻯ ﻭ ﺍﻭﺭﮔﺎﻧﻴﻚ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﺍﻧﺴﺎﻥﻣﺮﺍﺗ= 5168; ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﻣﻴﺒﺎ&= #65207;ﺪ ﮐﻪ ﺧﻮﺩﺭﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭﻧﻮﻋﻰ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ ﻗﺮﺍﺭﻣﻴﺪﻫﻨ= 5194; . ﮐﻪ ﺳﺎﻟﻚ ﺑﺘﻮﺍﻧﺪ ﭘﻴﺸﺮﻓﺖ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻭ ﺭﻭﺣﻰ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺑﺎﺯ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺷﺎﻳﺴﺘﻪ ﮔﺮﺩ&#= 65193; . ﮐﻪ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﻓﺮ&= #65193;ﻯ ﻫﺮﻣﻮﺟﻮﺩﻭ ﺑﺨﺼﻮﺹ ﺍﻧﺴﺎ&#= 65253; ﻋﺎﻗﻞ ﻭ ﺑﻴﻨﻨﺪﻩ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩﻭ ﺍﺩﺍﻣﻪ ﺣﺮﮐﺖ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺗﮑﺎﻣﻠﻰ ﻭﺗﻨ&#= 65260;ﺎ ﺧﻮﺍﺳﺘﻪ ﻭ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻫ&= #65204;ﺘﻰ ﻫﺎ ﻭ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯﻭﺗﻮﻟﺪ= 5165;ﺕﺑﺠﻬﺎﻥ ﺗﻨﻬﺎ ﮐﻤﻚ ﺑﺮﺍﻯ ﺣﺼﻮﻝ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﺪ . ﺑﺪ ﻧﻴﺴﺖ ﺑﺪﺍﻧﻴﻢﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺗﻤﺎﻣﻰ ﺍﻧﺴﺎ&#= 65255;ﻬﺎ ﺩﺭ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﻫﺴﺘﻨﺪ ﻭ ﺗﻤﺎ&= #65251;ﻰ ﮔﻴﺎﻫﺎﻥ ﻭ ﺃﺗﻢ ﻫﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺑﻰ ﻧﻬﺎﻳﺖ ﺯﻳﺎﺩ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ ﻫﻤﮕﻰ ﻫﻤﺮﺍﻫﻴﺎﻥ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ&#= 65193;ﺭﺍﻳﻦ ﺭﺍﻩ ﺑﻰ ﭘﺎﻳﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺷﺮﻳﻚ ﻫﺴﺘﻨﺪ . ﺍﮔﺮ ﺩﻳﺮﺗﺮ ﺁﻏﺎﺯ ﻭﺟﻮﺩ ﮐﺮﺩﻩﻭ ﻳﺎ ﮐﻮﺗﺎﻫﻰ ﺩ&= #65197; ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻋﺎﻗﺒﺖ ﻫﻤﮕﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺁﺧﺮ ﺁﻥ ﻣﻴﺮﺳﻨﺪ ﻭ ﭼﻨ&= #65268;ﻦ ﺗﮑﺎﻣﻞ ﻧﻬﺎﺋ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس = ﻗﺎﺋﻢ ﺭﺍ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ .= ﮐﻪ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ &= #65165;ﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻤﺎﻣﻰ ﺍﻧﻮﺍﻉ ﺩﺭ ﺣﮑﻢ ﮐﻦ ﻓﻴﮑﻮﻥﺑﺮﺍﻯ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭﺗﮑﺎﻣﻞ ﺭﺍ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺩ . ﻭﻫﻤﭽﻨﺎ= ﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯﻳﮑﺪﻳﮕ&#= 65198;ﻭﺗﻮﻟﺪﺍﺕ ﻭﻣﺮگ هاﻯ ﻧﻮﻋﻰ ﺗﺎ ﺭﺳﻴ&= #65194;ﻥ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ .= ﻭ ﻫﺮ ﺑﺎﺭ ﻳﻚ ﺭﻭ= ﺡ ﺗﻌﺎﻟﻰ ﻳﺎﻓﺘﻪ به (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﺻﻔﺎﺕ ﻭ ﻗﺪﺭﺕ&= #65259;ﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﻭﺧﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻫﺮﺑﺎﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻭﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ . ﮐﻪ ﻫﺪ= ;ﺍﻳﺖ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﻧﻤﺎﻳﻨﺪ . ﮔﺮﭼ= ﻪ ﻧﻤﻴﺪﺍﻧﻴﻢ ﻧﻮﻉ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﻭﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺁﻳﻨﺪﻩ ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ . ﮐﻪ ﻣﺎ ﺷﺒﻴﻪ ﺭﻭﺷﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺼﻮﺭ ﻭ ﭘﻴﺶ ﮔﻮﺋﻰ ﻣﻴﮑﻨﻴﻢ . ﮐﻪ ﻗﻄﻌﺎ ﭼﻨﻴﻦ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= ﻫﻤﺎﻧﮕﻮﻧﻪ ﮐﻪ ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻧﻮﻉ ﻣﻴﻤﻮﻥﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺑﺮﻭﺷﻬﺎﻯ ﺗﮑ&#= 65166;ﻣﻞ ﻣﺮﺍﺗﺐ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺣﺘ= ;ﻰ ﻫﺮ ﻓﺼﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻋﻰﺩ= 5197; ﻳﻚ ﻧﻮﻉ ﻧﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻋﻘﻞ ﻭ ﺷﺮﺍﻳﻂ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺗﮑﺎﻣﻠﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﺘﻮﺍﻧﺪ ﺟﺪﺍ ﺍﺯ ﻃﺒﻴﻌﺖ ﻧﻴﺰ ﺯﻧﺪﮔﻰ ﺧﺎﺹﺍﻧﺘﺨﺎﺑ= 5264; ﺧﻮﺩ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﺩﺭﻫﺮ ﺣﺎﻝ ﺍﻧﺴﺎﻥ ﺩﺭ ﻓﺮﺩ ﺑﺪﻭﺭ ﺍﺯ = کُلّ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ ﺟﺎﻣﻌﻪ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﺟﺎﻣﻌﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﺟﺪﺍ ﻧﻴﺴﺖ . ﮐﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺮﺣﺴﺐ ﻣﺮﺍﺗﺐ ﻣﺨﺘﻠﻒ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﻳﻦ ﺍﺣﺴﺎس ﻭ&#= 65187;ﺪﺕ ﻭﺟﻮﺩﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﻨﺪﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﺑﻤﺮﺯﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭﮐﻤﺎﻟﺎﺕ ﻣﺮﺍﺣل ﺒﺎﻟﺎ ﺗﺮ ﺑﺮﺳﻨﺪ . ﮔﻮ= ;ﺋﻰ ﻣﺠﻤﻮﻋﻪﻫﺎﻯ ﮐُﺮﺍﺕ ﻭﺳﻨﮕﻬﺎﺋﻰ ﮐﻪ ﺑﺪﻭ ﺧﻮﺭﺷ&= #65268;ﺪ ﻣﻴﮕﺮﺩﻧﺪ ﺑﺎﻫﻢ ﺣﺮﮐﺖ ﺩﺍﺭﻧﺪ . ﮔﺮﭼﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ &= #65169;ﺎ ﺍﺭﺍﺩﻩ ﺑﺎ ﻓﻄﺮﺕ ﻣﺎﺩﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩ ﭘﺮ&= #65175;ﺎﺏ ﻧﺨﺴﺘﻴﻦ ﺧﻮﺩﺭﺍ ﺑﺮ ﺿﺪ ﺣﺮﮐﺖ ﻣﺎﺩﻩ ﭘﻴﺶ ﻣﻴﺒﺮﺩ . ﻭ ﺳﺒﻘﺖ ﺑﺮ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕﻭﺣﺘﻰ ﻣﺎﻫﻴّﺖ ﺑﺸﺮﻯ ﺍﮐﻨﻮﻥ ﺫﺍﺕ ﺭﻭﺣﻰ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯﻨﻴﺎﻣﺪﻩ ﺑﺮﺳﺎﻧﻨﺪ . ﻭﻫ= ﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻭﺣﺘﻰ ﺍﻧﺴﺎﻥ ﺳﺒﻘﺖ ﮔﺮﻓﺘﻪ ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻫﻤﮕﻰ ﺑﺮ ﺑﺎﻝ ﻫﻤﺎﻥ (ﺟﻬﺶﺣﻴﺎﺗﻰ)ﻭ&= #65175;ﮑﺎﻣﻞ ﺷﻬﻮﺩﻯ ﻭ ﺍﺭﺍ&= #65193;ﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻓﻬﻢ ﻭ ﻋﻘﻞﻭ ﻟﺰﻭﻡ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65261; ﻟﻘﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﺭﺍ س&#= 1608;ﺍﺭ ﺷﻮﺩﮐﻪ ﻣﻌﺮﺍﺝ ﻓﮑﺮﻯ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﮐﺮ&= #65193;ﻩ ﻭ ﺣﺘﻰ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺂﺳﻤﺎﻥ ﻫﻔﺘﻤﺎﺯ ﻋﻮﺍﻟﻢ ﻣﺘﻮﺍ&#= 65247;ﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯﺟﻬﺎﻥ ناس = 8;تیﺗﻰ ﻣﺎﺩﻩﻭﻣﻴﺴّA= 198; ﺑﺮﺍﻯ ﻧﻮع ﺒﺸﺮﻯ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ . ﮔﻮﺋﻰ ﺧﻮﺩ ﺑﺎﻟﻬﺎﺋﻰ ﺩﺍﺭﺩ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺑﺮﺍﻯ ﻓَﺮﻭﻫ= 614;ﺮﻫﺎ ﮐﻪﺩﺭ ﺗﻤﺎﻡ ﺍ&= #65193;ﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﻣﺬﺍﻫﺐﻳﺎ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻭﻟﻴ&#= 65166; ﺷﻌﺎﺭ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ . ﺍﻟﺒ= ﺘﻪ ﺍﻧﺴﺎﻥ ﮐﻨﻮﻧﻰ ﺁﺧﺮﻳﻦ ﺷﺎﻫﮑ&#= 65166;ﺭ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﻫﺴﺘﻰ ﻧﻤﻴﺒﺎﺷﺪ . ﮔﺮ= ﭼﻪ ﻧﻮﻉ ﺑﺸﺮﻯ أث= 614;رﻑ ﻣﺨﻠﻮﻗﺎﺕ ﺩﻳﮕﺮ ﺟﻬﺎﻥ ﻫ&= #65204;ﺖ . ﮐﻪ ﻫﺮ ﺑﺎﺭ ﺑᥴ= 6; ﻳﻚ ﺗﻮﻟﺪ ﻭ ﺗﮑﺎﻣﻞ ﺑﻴﻚ ﻓ&= #65212;ﻞ ﻧﻮعیﺒﺮﺗﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺳﺪ ﮐﻪ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ . ﻭ ﺑﺎ ﻧﻮﺭ ﻋﻘﻞ ﺑﻬﺘﺮﻯ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰﻭ ﻳﺎ ﺑ&= #65166; ﻧﻮﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪﺭﺍ= 5257; ﺃﺑﺪﻳّﺖ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ ﻭ ﺗﺎﺭﻳﮑﻰ ﻫﺎ ﻭ ﻣﺨﺎﻃﺮ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧﺮﺍﺑﺎ ﭼﻨﺎﻥ ﻧﻮﺭ ﻋﻘﻠﻰ ﻭﺍﻟﻬﺎﻣﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﮐﺮﺩﻩ ﻭ ﺑﺨﻂ ﺁﺧﺮ ﻣﺴﺎﺑﻘﻪ ﻣﻴﺮﺳﺎﻧﺪ . ﻭﻗ= ﺘﻰ ﮐﻪ ﻫﺮ ﺭﻭﺣﻰ ﺑﻬﻤّﺖ ﺧﻮﺩﻭ ﺗﻨﻬﺎ ﺑﺘﻮﺍﻧﺪ ﺑﺨﻂ ﺁﺧﺮ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺑﺮﺳﺎﻧﺪ ﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﻭﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺴﻔﻪ &#= 64400;ﻮﺯﻣﻮﻟﻮﺟﻰ</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺑﺮﮔﺴﻮﻥﺩﺭ ﻧﻈﺮﻳّﻪ ﺗﮑﺎﻣل اﻮ (تط= 08;ّرﺧﻠّﺎﻕ)ﻭﺗ&#= 65232;ﻴﻴﺮﺍﺕ ﻣثبت ﺗﮑﺎﻣﻠʌ= 64; ﻭتقرّب ﻣﻘﺎﻡ= ; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰﻣﺎ ﺭﺍ ﺑﺂﻧﺠﺎ ﻣﻴﮑﺸﺎﻧﺪﮐﻪ ﻋﻠﻢ ﻫﺴﺘﻰ ﺷﻨﺎﺳﻰ ﮐﻮﺯﻣﻮﻟﻮﺟﻰ= 5169;ﻌﻠﻢ ﺍﻟﻬﻰ ثنوﻮﻟʌ= 62;ﺟﻰ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺍﻳﺪﻩ ﻭﺟﻮﺩ ﺧ&= #65194;ﺍﻭ ﺩﻳﻤﻮﻣﺖ ﺍﺗﺼﺎﻝ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﻭﺗﻐﻴﻴﺮﺍﺕ ﺟﻮﻫﺮﻯ ﻭ ﺫﺍﺗ&= #65264;ﺩﺭ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩﻯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺃثیرʌ= 63; ﻓﺮﺍﻭﺍﻥ ﺗﺎ ﻭﺟﻮﺩ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﻭ ﮊﻧﺘﻴﮑﻰﺑﺎ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺣﻠﻪ ﺍﻧﻮﺍﻉ ﻓﺮﺍﻭﺍﻥ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﭼﻪ ﺭﺳﺪ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺮﺩ .= ﮐﻪ ﻧﻴﺎﻣﺪﻩ ﺍﺣﺴ&#= 65166;س ﻭﺟﻮﺩ ﺁﻥ ﺑﺮﺍﻳﻤﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= ﻭ ﻟﺬﺍ ﻫﺪﻑ ﺃﺑﺪﻯ ﻭ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻠﻪ ﻣﻴﺮﺳﻴﻢ . ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺗﻨﻬﺎ ﺑﻬﺸﺖ ﻭ ﺳﺮﻧﻮﺷﺖ ﻧﻴﮑﻮﻯ ﺧﻮﺩ ﺍ&= #65199; ﻫﺮﮔﻮﻧﻪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻃﻰ ﺍﻟﺄﺭﺽ ﻧﻤﺎﻳﺪ . ﮐﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯﻣﺮﺍﺗ= 5168; ﻋﻮﺍﻟﻢ ﻣﻠﮑﻮﺗﻰ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺟﺮﺋﻴﻞ ﻳﺎ ﺍﻟﻪ ﺟﺒﺮﻭﺕ ﺍﻭﻝﻭ ﺷﻬﻮﺩ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﺑﺠﺒﺮﻭﺕ ﺩﻭﻡ ﺍﺯ ﺳﻤﺖ ﻣﺎ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴ&#= 65194; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﻣﻴﺨﻮﺍﻫﺪ ﻧﻘﺶ ﺑﺰﺭﮒ ﺭﺍ = ﺑﺨﺪﺍﻭﻧﺪ ﺑﺪﻫﺪ ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰ ﻭﻫﺮ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺩﺭﻫﺴﺘﻰ ﻭﺩﺭﻣﺎﻫﻴّﺘA= 260;ﺎﻯ ﺭﻭﺣﻰ ﻭ ﺟﺴﻤﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ ﻣﻴﺪﻫﺪ . ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﻫﻴّﺖ ﻳﻚ ﻣﻮﺟﻮﺩ ﭼﻮﻥ ﺍﻧﺴﺎﻥﺧﻮﺩﺭ= 5165; ﻫﻤﭽﻨﺎﻥ ﺧﻮﺩ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻥ &= #65239;ﺒﻠﻰ ﻣﻴﺪﺍﻧﺪ . ﻭ ﺩﻭﺍﻡ ﻫﺴﺘﻰ ﺭﺍ ﺑﺪﻭﻥ ﺗﻮﻗّﻒ ﺣﻔﻆ ﻣﻴﮑﻨﺪ . ﻭ ﺣﺘﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﻪ ﺑﺮﺧﻠﺎﻑ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﻴﺮ ﻓﻄﺮﻯ ﻭﺧﻮﺍﺳﺘﻪ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺑﺎﺷﺪ . ﮐﻪ ﺧﻮﺩﺳﺮﻯ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣﻞ ﺩﺍﺭﺩ .= ﺑﺎﺯ ﺑﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭﮐﺎﺭﻣﺎﻫﺎ &#= 65183;ﺒﺮﺍﻥ ﺍﻳﻦ ﺳﺮﮐﺸﻰ ﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﺗﺄﺧﻴﺮﺍﺕ ﺩﺭ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﺧﻮﺩ ﺩﺭ ﻃﺒﻴﻌﺖﺭﺍ ﺩﺍﺭﺩ . ﻭﺑﺪﻭﻥ ﺍﺳﺘثنا ﮐﻠّﻴﻪ ﺫﺭّﺍA= 173; ﻣﻮﺟﻮﺩﺍﺕﺭﻳ= 5200; ﻭﺩﺭﺷﺖ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰﻋﺎﻗﺒﺖ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪﮐﻪﺩﺭ ﺃﺑﺪﻳّﺖ ﻫﻤﮕﻰ ﺑﺎ ﺣﻔﻆ = ﻭ ﺩﺍﺷﺘﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺍﺯ ﮐﻤﺎﻟﺎﺕﺑﺮﺍ= 5263; ﺍﻣﺘثاﻝ ﺣﻀﻮA= 197; ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﺪﺍﻭﻧﺪ ﺃﻫﻮﺭﻣﺰﺩﺍ ر= 576;ّﺍﻟﺄﺭﺑﺎﺏ ﺑﻮﺩﻩﺑ ﺎﺷﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ . ﻭ ﻫﺮ ﺑﺎﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻣﻘﺎﻡ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭ ﻣﺪﺍﻡ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﻭﺍﻳﻦ ﺟﻬﺸﻬﺎﻯ ﺑﺠﻠ&#= 65262;ﻭ سوء ﻕ ﺩﺍﺩﻥ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺴﻮﻯ ﺑﺎﻟﺎ ﺭﺍﺩﺭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺗﮑﺎﻣﻠﻴﺪﺭﺳ= 5248;ﻮﻙ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ .= ﻭ ﺑﺮﮔﺴﻮﻥ ﭼﻮﻥ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺗﻤﺎﻡ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺴﻠﻮﮐﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍﻣﺮﮐﺰ ﻫﻤﻪ ﻋﻮﺍﻟﻢ ﻣﻴﺪﺍ&#= 65255;ﺪ . ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﻣﺮﮐﺰ ﺗ&#= 65262;ﺟّﻪ ﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺣﻠﻪ ﻧﻮﻋﻰ ﺍﺳﺖ ﻭ ﮐﻠﻴﻪ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭﺍﻓﺮﺍﺩ ﺗﺤﺖ ﺗﺮﺑﻴﺖ ﺁﻥﺑﻬﺪﻑ ﻭﻣﻘ&#= 65212;ﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ .= ﮐﻪ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﻰ ﭘﺎﻳﺎﻥ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﻋﻈ&#= 65268;ﻢ ﻭ ﻋﻄﻴﻢ ﺗﺮﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﺻﻔﺎﺗﻰ ﻭ ﺍﺧﻠ&= #65166;ﻗﻰ ﺁﻓﺮﻳﻨﺶ ﻭ ﺗﻤﺪﻧﻰ ﺑﺘﻮﺍﻥ ﺷﺎﻳﺴﺘﻪ ﭼﻨﺎﻥ ﺣﻀﻮﺭﻯ ﺃﺑﺪﻯ ﺩﺍﺷﺖ . و= لی ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺍﻣﺮﻭﺯ ﻫﺮ ﺭﻭﺡ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯﺗﻮﻓﻴﻖ &#= 65193;ﺭ ﮐﺴﺐ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ربّﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ . ﮐﻪ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺘﻰ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﺍﻟﻮﻫﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻘﺶ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65165;ﻳﻔﺎ ﮐﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻫﻴﭻ ﭼﻴﺰ ﻣﺎﺩﻯ ﻭ ﻫﻴﭻ ﺷﺨﺺ ﺍﻧﺴﺎﻧﻰ &= #65255;ﻤﻰ ﺗﻮﺍﻧﺪ ﻣﺮﮐﺰ ﻋﺎﻟم ﻮﺟﻮﺩﻯ ﮔﺮﺩﺩ . ﮔﺮﭼﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻮﻗّﺘﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻣﺮ&#= 64400;ﺰﻳّﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻭ ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻣﺮﮐ= 5200;ﻳّﺖ ﺑﺮﺍﻯ ﺷﺨﺺﺍﻧﺴﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ ﻫﻤﻴﺸﻪ ﺑﺎ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ(ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ)ﺩﻓﻊ &= #65207;ﺮﻙ ﺍﺣﺘﻤﺎﻟﻰ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ ﺭﺍ ﺩﺍﺭﻧﺪ . ﻳﻌﻨﻰ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﻪﺭﺳﻴﺪﻩﺃﻧ= 5194; ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨ&#= 65256;ﺪﮐﻪ ﺍﻟﻬﻰ ﻫﺴﺘﻰ و&#= 1604;ی ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻤﻰ ﺑﺎﺷﻰ . ﮐﻪ ﺍﮔﺮ ﺑﻔﺮﺽ ﺑﺪ&= #65267;ﺪﺍﺭ ﻧﻮﺭ ﺍﻟﻠﻪ رب= 617; ﺍﻟﺄﺭﺑﺎﺏ ﻧﻴﺰ ﺭﺳﻴﺪﻧﺪ ﺑﺎﺯ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺍﻟﻠﻪ ﻫﺴﺘﻰ و&#= 1604;ی ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﻧ&= #65252;ﻴﺒﺎﺷﻰ . ﮐﻪ ﺍﻟﻠﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺧﻞ ﺩﺭ ﻫﺴﺘﻰ ﺩﺭ ﺟﻬﺎﻥ ﻟﺎﻫﻮﺕ ﺃﻟﻠﻪپس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺟﺒﺮﻭﺗﻬﺎﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺷ&= #65170;ﻪ ﻋﺪم که ﺑﺮﺍﻯ ﺍﻟﻠﻪ ﻓﺮﺽ ﻣﻴﮑﻨﻴﻢ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . و= لی ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭﺻﻔﺖ ﺍﻟﺨﺎ&#= 65197;ﺝﺩﺭ ﻫﺎﻫﻮﺕ ﺩﺭ(ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ عَدَم ﻣﺎسوﺍﻩ ) ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺮ&#= 65165; ﺟﻬﺎﻥ ﻋﻤّاء ﺧﻮﺍﻧﺪ . ﺟﻬﺎﻧ= ﻰ ﮐﻪ ﺑﺮﺍﻯ ﻏﻴﺮ ﺧﺪﺍﻭﻧﺪ ﻫﻮﻋﺪﻣﻰ ﻭ ﭼﻴﺰ ﺩﻳﺪﻧﻰ ﺑ&= #65198;ﺍﻳﺸﺎﻥ ﻧﻴﺴﺖ . ﭘس ﺍﻣﮑ= ﺎﻥ ﺩﻳﺪﻥ ﻭ ﺍﺩﺭﺍﻙ ﺍﺯ ﻫﻴﭻ ﻣﺨﻠﻮﻗﻰ ﻧﻴﺴﺖ . ﮐﻪ ﺍﻟﻠﻪ ﺧﻮﺩ ﺻﺎﺩﺭ ﺍﻭﻝ ﻭﻣ&= #65192;ﻠﻮﻕ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺁﻏﺎﺯ ﺃﺯﻟﻴّ= 5174; ﺧﻮﺩﺭﺍ ﮐﺮﺩﻩﻭ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺍﺯﻟﻴّﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺎﻳﺪ ﮔﻔﺖ . ﮐﻪ ﻣﻨﻄﻘﺎ ﺃﺯﻟﻰ ﻭ ﺍﺑﺘﺪﺍﺋﻰ ﻧﺪﺍﺷﺖ ﻭ ﻓﺮﺍ&= #65261;ﺍﻥ ﺁﻓﺮﻳﻨﺸﻬﺎﺋ= 5264; ﭼﻮﻥ ﺍﻟﻠﻪﻭ ﻋﻮﺍﻟﻢ ﻣﺎﺩﻯ ﻣﺮﺑﻮﻃﻪ ﻭ ﺍﻓﺮﺍﺩ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺭﻧﺪ . ﻫﻤﺎﻥ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﻮﻧﻪ ﮐﻪ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﭼﻮﻥ ﺑﮑﻤﺎﻟﺎﺕ ﺷﻬﻮﺩﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﺍﻟﻮﻫﻴ= 617;ﺖ ﻧﺴﺒﻰ ﺭﺣﻤﺎﻧﻰ ﺧﻮﺩ&#= 65197;ﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .= ﮐﻪ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻳﺎﻓﺘﻦ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﺩﺭ ﻣﻮﺭﺩ ﭼﻨﺪ = ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﻤﻌﺮﻓﺂ ﺧﺪﺍﻭﻧﺪﻧﻘﺶ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65165;ﻳﻔﺎ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﺧﻮﺩ ﺩﺭ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻭﺍﺑﺴﺘﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺳ= ﺮﺍﺳﺮ ﺑﺴﻮﻯ ﻣﻨﺒﻊﻣﺘﻮﺍﺻ= 5246; ﻭﻣﺘﻮﺍﻟﻰ ﺍﺯ ﻣﺮﺍﺣﻞ ﻭ ﮐﺮﺍ&= #65251;ﺎﺕ ﻭ ﻓﻴﻀﺎﻥ ﺳﻴﻞ ﺁﺳﺄﺍﺯ ﻓﻴﺾ ﺳﺮﺷﺎﺭ ﻭ ﺭﺣﻤ&= #65176;ﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ . ﺧﺪﺍ= ﻭﻧﺪ ﻣﺮﮐﺰ ﻫﺴﺘﻰﺑﻤﻌﻨﻰ ﻣﺒﺪﺃ ﺃﺯﻟﻰﻭ ﮐﻠﻴّﻪ پیدای= ش ﻫﺎ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﺁﻓﺮﻳﻨﺶﻫﺎ م= 740; ﺒﺎﺷﺪ . ﮐﻪ ﺧﻮﺩ ﺃﺻﻞ ﺍﻭﻟﻴﻪ ﮐﻠّﻴﻪ ﺍﺻﻮﻝﻭﻣﺒﺪﺃ ﻭﻣﻨﺸﺄﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﺩﺭﻣﺪﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪﻭﺗﺠﻠّA= 268;ﺎﺕ ﺻﻔﺎﺗﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻫﺴﺘﻨﺪ .= ﻭ ﻫﺮﻳﻚ ﻣﻌﺠﺰﻩﺍﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻫﻴﭻ ﻣﻮﺟﻮﺩﻯ ﻗﺪﺭ ﻣﻘﺎﻡ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﺪ . ﺯﻳ= ﺮﺍ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﺣﻘﻴﻘﺖ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﮑﻨﺪ ﻭ ﻋﻤﺮ ﺍﻧﺴﺎﻧﻴﺮﺍ ﺑﻐﻔﻠﺖ ﻣﻴﮕﺬ&#= 65197;ﺍﻧﺪ . ﻣﮕﺮ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﻋﺎﻣﻞ ﻭ ﻋﺎﺷﻖ ﻭﻣﺘﻌﻬّﺪ ﺑﻴ= 5242; ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﮐﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻳﻦ ﺧﻄﺮ ﻏﻔﻠﺖﻭﻭﺭﻃﻪ ﻋﺪﻣﻴّﺖ ﻣﺎﻧﻨﺪﻯ ﻧﺠﺎﺕ ﺩﺍﺩﻩ ﺑ&= #65166;ﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﮑﺘﺐ ﺑﺮﮔﺴﻮﻥ ﺗﮑﺎﻣﻞ ﻭﺍﺣﺪ &= #64404;ﺮﺍﺋﻰ ( مونوئیزم) ﮐﻪ ﺑﺸﮑﻞ ﻣﺬﻫﺐ ﺍﺳﭙﻴﻨﻮﺯﺍ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺮﺳﺪ ( پنثألیزم) ﺑﺮﺧﻰ ﺍﺯ ﺷﺎﮔﺮﺩﺍﻥ ﺑﺮﮔﺴﻮﻥ ﺑﻴﻦ(ﺧﺪﺍ ﻭ ﺩﻳﻤﻮﻣﺖ) ﺧﻠﻂ ﮐﺮﺩﻩ ﺍﻧﺪ . ﻭﺧ= ;ﺪﺍ ﺭﺍ ﻫﻤﺎﻥ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﻤﻮﻣ= 5174; ﻭ ﺗﮑﺎﻣﻞ ﺩﺍﻧﺴﺘﻨﺪ . ﮐﻪ= ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﭼﻮﻥ &= #65207;ﻴﺦ ﻋﻄّﺎﺭﺩﺭ ﺑﺎﺭﻩ ﺳﻴﻤﺮﻍ &= #65191;ﺪﺍﻯ ﺳﻰ ﻋﺪﺩ ﻣﺮﻏﻰﮐﻪ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﻫﺪﺍﻯ ﺧﻮﺩ ﺭﻓﺘﻨﺪ . ﺩﺍﺳﺘ= ﺎﻥ ﺁﻧﻬﺎ ﺭﺍ ﺑﺸﻌﺮ ﺭﻭﺍﻳﺖ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﻳﺎ ﺩﺭ ﻧﻈﺮﻳﻪ ﻣﻮﻟﺎ علیّﮐ᥽= 8; ﺩﺭ ﻣﻔﻬﻮﻡ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺍﻟﻠﻪ ﺩﺭ ربّ ﺍﻟﻨﻮﻋﻬﺎﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺳﺖ ﺩﺭ ﺣﺎﻟﺖ = ﺩﻳﻤﻮﻣﺖ ( دیوری) ﺗﮑﺎﻣA= 246; ﻭ ﺗﻐﻴﻴﺮ ﺍﺣﻮﺍﻝ ﻭ ﻣﻘﺎﻣﺎﺕﺩﺭ ﺧ&#= 65194;ﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﺘﻮﻗّﻒ ﻣﻴﺸﻮﺩ . ﭘس ﺑﻴﻦ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ثاﺑﺖﻭ ﻣﻔﻬﻮﻡ ﺩﻳﻤﻮﻣﺖ ﻭ ﺗﮑ&= #65166;ﻣﻞ ﻓﺎﺻﻠﻪ ﺃﺑﺪﻳّﺖ ﻭ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺍﺳﺖ .= ﻳﻌﻨﻰ ﺍﮔﺮ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺘﻮﺍﻧﺪ ﺍﺯ ﻣﺮﺯ ﺑﻰ ﻧﻬﺎﻳ&= #65174; ﺑﺎﻟﺎ ﺑﺮﻭﺩﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪﺁ= 5255;ﮕﺎﻩ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﭘﺎﻳﺎﻥ ﺩﻳﻤﻮﻣﺖ ﻣﻴﺮﺳﺪ . ﻭ ﻋﻘﻞ ﻭﺗﺼﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﺣﺘﻰ ﺩﺭﺍﻧﻮﺍﻉ ﻓﻮﻗﺒﺸﺮﻯﻗﺪ= 5197;ﺕﺩﺭﻙ ﺷﺨﺼﻰ ﺑﻰ ﻧﻬﺎﻳﺖﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎﻣﻞ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺩﺭ ﺻﻮﺭ&#= 65173; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﺍﮔﺮ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻧﺪﺍﺭﺩ . ولی ﮐﻤﺎﻟﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﮐﺴﺐ ﺍﻳﻦ ﺫﺧﻴﺮﻩ ﻧﻴﺰ ﻧﺎﻣﺤﺪﻭﺩ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺍ= ;ﺳﺘﺤﺎﻟﺖ ﺩﻳﻤﻮﻣﺖ ﺩﺭ ﺧﺪﺍ ﺩﺭ ﺃﺑﺪﻳّﺖ( إترنیتی) ﻳﻌﻨﻰ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ ﮐﺎﻣﻞ ﺑﻮﺩﺑﻌﺪ ﺻﺪﻭﺭ ﻣﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ ﭘﺮﺩﺍﺧﺖ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﮐﻤﺎل اﻟﻬﻰ ﺧﻮﺩ ﻧﻘﺶ ﺧﺪﺍ&= #65163;ﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ولی ﮐﻤﺎﻝ ﺍﻟﻠﻪ ﺩﺭ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﮑﺎﻥ) ﺍﺯﺧﺪﺍﻭﻧﺪ ﻫ&#= 65262; ﺑﻮﺩﻩﺍﺳﺖ . ﮐﻪ= ﺍﻟﻠﻪ ﺑﺪﻭﻥ( ﻣﻘﺪﻣﺎﺕ ﺗﮑﺎﻣﻠﻰ ﮐﺎﻣﻞ ﻧﻬﺎﺋﻰ) ﺷﺪ . ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻓﺮﻣﺎﻥ( ﮐﻦ ﻓﻴﮑﻮﻥ) ﺍﺳﺖ ﭼ= ﻮﻥ ﺩﺭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﮑﺎﻥ آغاز پیدایش موجودات اول= 40;ه و پایان نهائ= 740; تکامل موجودات مور= 83; نظر خداوند مطلق میباشد . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺸﮑﻞ ﻓﻬﻢ ﺩﺭﺳﺖ ﺍﻣﻮﺭ ﺧﺪﺍﻭﻧﺪ ﻳﮑﻰ ﻗﺼﻮﺭ وناتوا= نی ﻋﻘﻠﻰ ﻭﻗﺪﺭﺕ ﺗﺼﻮﺭ انسان ᥾= 1; ﺿﻌﻒ ﺑﻴﺎﻥ تصوّرات ﻭ ﺣﺘﻰ ﻧﺪﺍﺷﺘﻥ ﺸﻬﻮﺩ برتر ﻣﻴﺒﺎﺷﺪ ﻭثاA= 255;ﻴﺎ ﺑﻴﻨﻬﺎﻳﺘﻰ ﻣﻘﺎﻡ ﮐﻤﺎﻝ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺃﻫﻮﺭﻣﺰﺩﺍﺑ= 5198;ﺍﻯ ﺍﻧﺴﺎﻥ و حتی همه انواع فو= 602; بشری آینده ه= 575; میباشد . ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ محدوده های ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﺍ ﺗﺼﻮّﺭ ﮐﺮﺩو ﻣﺤﺎل اﺳﺖ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ هر ﺻﻔﺘﻰ را ﺩﺍﺭ= 5193; ﮐﻪ (ﻣﻄﻠقا) ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ .= ﺣﺘﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻋﺎﻗﻠﺘﺮ .= ﺯﻳﺮﺍ هر ﻣﺨﻠﻮﻕ ﺩﺭﻫﺮ ﺣﺎﻝ درﻣﺮﺣﻠﻪﺍﻯ است که ﻨﻤﻴﺘﻮﺍﻧﺪﺧ= 5166;ﻟﻖ ﻭﻣﻌﻠّﻢ ﻭ ﻫﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺭﻋﻤﻖ احساس ﺩﺭﻙ ﮐﻨﺪ . ﻣﮕﺮ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺼﻮﺭ ﻧﺎﻗﺺ ﺧﻮﺩﮐﻪ آنرا (ﺍﻧﺘﺰﺍʌ= 25; ﺫﻫﻨﻰ) ﻣﻴﮕﻮﺋﻴﻢ که خود . ﻣﻮﺟﻮﺩﺍ= 5173; ﻧﻮﻋﻰ ﺩﺭﻫﺮ ﺗ&= #65228;ﺎﻟﻰ ﺭﻭﺣﻰﻭﺗﻮﻟﺪ ﺯﻧﺪﻩ ﺗﺮ ﺍﺯ ﻣﻮﺟﻮﺩﻳّﺖ ﺩ= 5197; ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﭘﺎﺋﻴﻦ ﺗﺮهستند . ﭘس ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻣﻄﻠﻖ ﮐﻤﺎﻝﺯﻧﺪﻩ ﻣﻄﻠﻖ ﺍﺳﺖ . ﻭ ﻧﻴﺎﺯﻯ ﺑﻤﺮﮒ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯﻭ ﻳﺎ ﮐﺴﺐ ﺗﮑﺎﻣﻞ ﺑیشتž= 5; ﻧﺪﺍﺭﺩ . ﺍﻧﺴﺎ= ﻥ ﺣﺎﺿﺮ ﺩﺭ ﺗﺼﻮﺭ ﻣﻴﺘﻮﺍﻧﺪ ﺧﺪ&#= 65165;ﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺭﺍﮐﻪ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻭ ﺳﻤﺒﻮﻝ های شهودی ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﻫﺮ ﻧﻮﻋﻰ بداند . ﮐﻪ ﺑﺮﺍﻯ ﺑﺸﺮ ﺩﺭ ﺣﺪﻭﺩ ربّ ﺍﻟﻨﻮﻉ ﺭﻭﺡ ا&#= 1604;قُدُس ﻣﻴﺘﻮﺍﻥ ﺑﭽﺸ&#= 65250; ﺩﻝ ﺷﻬﻮﺩ ﺑﺪﺭ&= #65251;ﻨﻴﺮ ﺭﻭح االقُدُ&#= 1587; ﺭﺍ ﺑﮕﻔﺘﻪ ﻭس&#= 1608;ﮔﻨﺪ محمّد ﺑﺒﻴﻨﺪ= ; . ﻭ ﺗﺼﻮﺭ ﺩﻗﻴﻖ تر ﺁﻧﺮﺍ ﻫﻤﻴﺸﻪ ﺩﺭ ﺣﺎﻓﻈﻪ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ . ولی ﺑﺮﺍﻯ ربّ ﺭﺣA= 252;ﺎﻥ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ هست که ﺍﻣﮑﺎ᥽= 3; ﺗﺼﻮﺭﺁﻧﻬﺎ برای ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖﭼﻮﻥ قبلا ﻧﺪﻳﺪﻩ ª= 5;ه تجدید تصوّرآن ﺍﺳﺖ = . ﻭ ﺷﻨﻴﺪﻥ ﻧﻴﺰﺣﺘﻰ ﺍﮔﺮ ﻣﻄﻠﻘﺎ ﺩﻗﻴﻖباشدﮐﺎ= ;ﺭ ﺩﻳﺪﻥ ﺭﺍ ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪ&#= 65257; ﻧﻤﻰ ﮐﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺸﮑﻞ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ &= #65259;ﺮ ﻧﻮﻉﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻭ ﺣﺘﻰ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﭼ&= #65262;ﻥ ﺭﻭﺡ القُدُس ﻭ ربّ ﺭﺣﻤﺎﻥ ﻧﻴﺴﺖ . ﻭ ﻟﺬﺍ ﺍﺯ(ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ) ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺟﺎﻳﮕﺎﻩﻭ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺭﺍ نیز ﺟﺒﺮﻭﺕ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻫﺮ= 5267;ﻚ ﻋﺎﻟﻤﻰ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﺭﻗﻴﻖ ﺗﺮ ﺍﺯ ﻗﺒﻠﻰ ﺧﻮﺩ = ﻣﻴﺒﺎﺷﻨﺪ . ﮔﺮﭼﻪ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻭ ﺍﺣﻮﺍﻝ ﺭﻭﺣﻰ ﻭ ﺣﺘﻰ ﺟﻬﺎﻥ ﺍﺮﻭﺍﺡ ﻓﺮﺩﻯ ﻭ ﺍﻓﮑﺎﺭﻭﺗﺼﻮ= 5197;ﺍﺕ ﻭ ﺍﺣﻮﺍﻝ ﺩﺭ ﺟﻬﺎﻥ ﻣﻠﮑﻮﺕ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﻣﻠﮑﻮﺕ ﻧﻴﺰ ﺣﺪّ ﺃﻗﻞ سطوž= 1; عوالم نادید= 07; الهی میباشد . &= #1608;در ظهور نسبتا مجسّم ﭘﻨﺞ ﺷ᥾= 0;ﻮﺩ ﻣﻘﺪﻣﺎﺗﻰﻣﻴ= 5204;ّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ می باشد که پنج ﻃ&= #65170;ﻘﻪ و سطح عالی ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻠﮑﻮﺗﻰ ﻫﺴﺘ&#= 65256;ﺪ . ﻭﺗﺼﻮﺭ ﻋﻮﺍﻟم الهی ﻤﺸﮑل او محال اﺳﺖ . ﻭﺣﺘﻰ ﺩﺍﻧﺴﺘﻦ ﭼﻨﺪ ﺷﻬﻮﺩﺍﻭﻟﻴﻪ= 576;رای ﺷﺎﻫﺪ ﺩﺭ ﭼﻨﺪﻋﺎﻟﻢ ال= 07;ی سمبوﻟﻴﻚ ﻣﻴﻴﺎﺑﺪ ﮐﻪﺩﺭ ﺭؤﻳﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﻭ ﭼﻮﻥ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﺻﻔﺎﺕ ﺁﻧﻬﺎ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪﭘس ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﻭﺷﻬﻮﺩﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻠﮑﻮﺗﻰ ﻭ ﺟﺒﺮﻭﺗﻰ ﻭ از ﺷﺎﻫﺪﺍﻥ ناظرﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺪﺍﻧﺪ . ﭘس ﺗﻔﺎﻭﺕ ﺍﻳﻦ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ مانند (ﺗﻔﺎﻭ᥵= 3; ﺍﺣﻮﺍﻝ) ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﺎﺩﻯ ﻭﻣﮑﺎﻧﻰ ﻧﻴﺴﺘﻨﺪ . ﺑﻠﮑ= ﻪ ﻋﻮﺍﻟﻤﻰ ﻣﻴﻨﻮﻯﮐﻪ ﻣﺎﻧﻨﺪ ﻋﻮﺍﻟﻢ ﻭ ﺍﺣﻮ&= #65165;ﻝ ﻣﻌﻨﻮﻯﻣﻴﺘﻮ= 5165;ﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ . ﻭ ﺑﻴﺶ ﺍﺯ ﺁﻥ ﻫﺮﭼﻪ ﻫﺴﺖﻗﺎﺑﻞ ﻓﻬ&#= 65250; ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ &= #65261; ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺑﺤث ﻭﺗﻔﮑّﺮ ﺩﺭ ﺍﻣﻮﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﻭﭼﺎﺭ ﺑﺎﺯﻯ ﻧﻔس ﻣﻴﺸﻮیم . &#= 65261; ﭘﻴﺎﻣﺒﺮ ﺫﺍﺗﻴّﺎﺕ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﺗﺤﺮﻳﻢ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #64400;ﺮﺩ . ﻭ ﻟﺬﺍ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ ﻭﺻﻒ ﺧﺪﺍﻭﻧﺪ ﻧﮑﻨﻴﺪﺑﺮﻭﻳ= 5194; ﻫﺮﮔﻮﻧﻪ که ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩﺭﺍ ﺑﺸﻤﺎ &= #1605;عرّفی ﮐﺮﺩ ﻫﻤﺎﻥ ﺭﺍ = ﺗﻮﺻﻴﻒ دیگران ﮐﻨﻴﺪ= . ﻳﻌﻨﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻴﺪﻭ ﺁﻧﻬﺎ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﺑﮕﻮﺋﻴﺪ . ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻤﺎﻥ ﺭﺍ ﺩﻳﺪﻩﺍﻳﺪ . ﮐﻪ ﺑﺎﺯ ﻭﺻﻒ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺧﺪﺍﻭﻧﺪ ﭼﻪ ﺭﺳﺪ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﻴﺤﻴﺎﻥ ﻋﺮﻓﺎﻧﻰ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰﻣﻨﺤﺼﺮ= 5165; ﻟﺎﻫﻮﺕ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﺧﺎﺹ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ الله أهورمزدا ﺩﺭﺃﺑﺪﻳّﺖ و مطلق کمال ﻣﻴﮕﻮﺋﻴﻢ ﻭ ﮐﺴﻰ ﻫﻢ ﺑﻬﻴﭻ = ﺷﮑﻠﻰ ﻣﺎﺩﻯ ﻳﺎ ﺭؤﻳﺎﺋﻰ ﻭ ﺭﻭﺣﻰ ﻭﺍﺭﺩ ﻟ&= #65166;ﻫﻮﺕ ﻧﻤﻴﺸﻮﺩ . ﻣﮕﺮ ﺑﻔﺮﺽ محال ﻣﻄﻠﻖ و ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖﮐﻪ ﺑﺘﺠﻠّﻰ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ برﺳﻨﺪ . &= #65261; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻠﻪ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ . ولی ﻫﺮ ربّ ﺍﻟﻨﻮA= 227;ﻰ ﺩﺭ ﻳﻚ ﺟﺒﺮﻭﺕ ﺍﺳﺖ . ﻭﻣﺴﻴﺢ ﺍﻭﻟﻴﻦ ﺷﺎﻫﺪ &= #65183;ﺒﺮﻭﺕ نخستین ﻗﺎﺋﻢ= ﺭﻭﺡ القُدُس ﺑﻮﺩ = . ﮐﻪ ﮔﺒﺮﻳﺎﻝ ﻳﺎ ﺧﺪﺍ ﻭ ﺍﻟﻪ ﺟﺒﺮﻭﺕ ﺧﻮﺍﻧﺪ . ولی م= 581;مّد ﻭﻫﺮ ﮐﺎﻣﻞ ول= 575;یت ششم محمّدﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﮐﻪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺭؤﻳﺖ ﮐﺮﺩﻩ است و ﺑﺎﻟﺎﻯ ﻋﺮﺵ جبرئیل ﺟﺒﺮﻭﺕ ﺭﻭﺡ ا&#= 1604;قُدُس ﺭﻓﺘﻪ ﺍﻧﺪ . ﻭ ﭼﻮﻥ ﭼﻨﻴﻦ ﺷﺎ&= #65259;ﺪﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ ﺭﻭﺡ = القُدُس یا روح الأمی= 606; ﺑﻤﺸﻴّﺖ ﻭ ﺍﺻﻄﻔﺎﻯ و بدای الهی ویژه ای اﺣﺘﻤﺎﻟﺎ ﺑﺨﻠﻖ نیز ﺑﺎA= 199; گشته باشد، ﺍ&#= 65199; ﺧﻮﺍﺏ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﺧ&= #65262;ﺩ ﺑﻴﺪﺍﺭﻣﻴﺸﻮ= 5255;ﺪ . و بعدا ﺑﻌﺮﺵ = 585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﻭﺡ = القُدُس ﻣﻴﺮﺳﺪﮐﻪ ﺑﮕﻔﺘﻪ محمّد ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﺩ&= #65165;ﺭﺩ . و همان ربّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺍﺯ ﺳﻤﺖ ﻣﺎ ﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺍﺯ ﻫ᥽= 0; ﺍﮐﻨﻮﻥ ﻣﻨﺒﻊ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ عالی ت= ;ر ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ .= ﮔﻮﺋﻰ ﺗﺮﺑﻴﺖ ﺭﻭﺡ ﺁﻧﺎﻥ برای ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺧﻮﺩﻭ ﻣﺮﺍﺗﺐ &= #1582;ویش ﺩﺍﺭﺩ . ﺁﻏﺎﺯ ﺍﺯ ﻫﻤﺰﺍﺩ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭﻣﺪﺑّﺮ ﺭﻭﺡ &#= 1575;لهی گرﺩﻳﺪﻩ ﮐﺎﻣA= 246; ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻭ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﺪ . ﺍ= ;ﻣﺎ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺞ ﺗﻦ که سالک ئر تولدات بشری قبلی چون پیمبران دید= 07; بوده بار دیگ= 585; ﺗﺠﺪﻳﺪ ﺿﺮﻭﺭ&#= 65263; ﺑﺮﺍﻯ ﺷﻬﻮﺩ ش&#= 1588;م ﺭﻭﺡ القُدُس = ﻗﺎﺋﻢ ﻟﺎﺯﻡ ﺍﺳﺖ . و ﻫﻤﮕﻰ ﺭﺍ ﺩﺭ ﻣﺮﺍﺗﺐ ﻣﻠﮑﻮﺕﺟﺎﻳﮕ= 5166;ﻩ ﻣﻠﺎﺋﻚ ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﺩﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ولایت چهارم ﺯﺭﺩﺷﺘﻰ ﺑﻤﺮ&#= 65199; ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻩ ولی ﻫﻨﻮﺯ ﺑﺠﺒﺮﻭﺕ ﺍﻭﻝ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻧﺮﺳﻴﺪﻩ اند . &#= 64400;ﻪ قائم سوﺷﻴﺎﻧ= س سوّم پیش گوی &#= 65199;ﺭﺩﺷﺖ ﺍﺳﺖ . ولی ﻣﺴﻴ&#= 65186; ﻭمحمّد ﺩﻭ سو= ﺷﻴﺎﻧس ﺍﻭﻟﻴﻪ ﺯﺭﺩﺷﺖﻳﮑﻰ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯﻭ ﺩﻳﮕﺮﻯ ﻧﻮﺭ ﻗ&= #65166;ﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﮐﺸﻒ ﮐﺮﺩه اﻧﺪ . ﺗﺎ ﻧﻮﺑﺖ= ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ ﮐﻪ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﮐﺸﻒ ﺧﻮﺍﻫﺪ ﮐ&= #65198;ﺩ . ﻭ ﺑﺎ ﺩﻧﻴﺎﺋﻰ ﺍﺯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﻋﻘﻠﻰ ﻭﻣﺮﺍﺣ&#= 65246; ﺍﺣﻮﺍﻟﻰ ﻭ ﺗﺪﺑﻴﺮﺍﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰﻭ &= #65259;ﻨﻮﺯ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﻟﺎﺗﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭ ﺗﺎ ﺃﺑﺪﻳّﺖ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨ&= #65194; . ﻭﻫﺮﻳﻚ ﮐﺎﺷﻒ ﻳﻚ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭﺑﺎ ﻋﻘﻠﻬﺎ ﻭﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺒﻰ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﺁﻥ ﻣﺮﺍﺗﺐ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ . ﻭ ﻟﺬﺍ ﻣ᥾= 0;ﺪﻯ ﻣﻮﻋﻮﺩ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #65261;ﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ محم¡= 7;د ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺍﻭﻝ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺨﻮﺍ&#= 65255;ﻴﻢ . ﻭ ﻭﻟﺎﻳﺖ ﺟﺪﻳ= ;ﺪ ﻣﻬﺪﻭﻯ ﺭﺍ ﻇﺮﻑ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪی ﺑﺮﭘﺎ ﻣﻴﮑﻨﺪ . در حالیکه ﻫﻤﭽﻨ= ﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺘﺮﺑﻴ= 5174; ﺍﻓﺮﺍﺩ ﺧﻮﺩ ﺍ&= #65193;ﺍﻣﻪ می ﺪﻫﻨﺪ . ﮐﻪ ﺍﺯ ﺍﻧﻮﺍﻉ ﭘﺎﺋﻴﻦ ﺗﺮ ﻭﺍﺭﺩ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻓﺼﻮﻝ &= #65169;ﺮﺗﺮ ﺁﻥ ﻣﻴﺸﻮﻧﺪ ﻭ ﺷﺎﻫﺪﺍﻥ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ = ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻭ ﮐﺮﺍﻣ&= #65166;ﺕ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻣﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194; ﻭ ﺗﺎﺑﻌﺎﻥ سالک احتمال= 40; ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﻣﻴﺮﺳ&#= 65166;ﻧﻨﺪ . ﮐﻪ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻤﻰ &= #65261;ﺗﺤﺖ ﺃﺗﻤﻰ ﻧﻴﺰﺯﻣﺎﻧﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﮔﻴ&= #65166;ﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺑﺎﻳﺪ = ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس اسم أعظم روح الأمین ﺑﺮﺳﺎ= ﻧﻨﺪ . ﮐﻪ ﻣﺎ ﺩﺭ ﺍﻳ᥽= 4; ﻧﻮﺷﺘﻪ ﻫﺎ ﺗﻨﻬﺎ ﺍﻳﻦ ﻣﻘﺼﺪ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻭﺍﺟﺐ الهی ﺍﻭﺭﺍ ﻳﺎﺩﺁﻭﺭ ﻣﻴﺸ&#= 65262;ﻳﻢ . ﻭﺯﻣﺎﻧﻰ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓی&#= 1705;ون ﺧﻮﺩﺭﺍ ﺑﻨﻬﺎ&#= 65267;ﺖ ﻣﻴﺮﺳﺎﻧﻨﺪ . ﮐ= ﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘ&#= 65258; ﺷﺪﻩ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>اﺯ ﺑﺮﮔﺴﻮﻥ ﺩﻭﺭ ﻧﺸﻮﻳﻢﮐﻪ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺻﻔﺖ &= #65207;ﻌﻮﺭ ﻭ ﻋﻘﻞﺍﺯ ﻧﻮﻋﻰ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺧﻮﺩ ﻣﻴﺸﻨﺎﺳ&#= 65256;ﺪ ﻗﺎﺋﻞ ﻧﻴﺴﺖ . و= لی ﻣﺎ ﻋﻘﻞ ﻣﻄﻠﻖ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕ&#= 65262;ﺋﻴﻢ ﮔﺮﭼﻪ ﺩﺭ ﻋﻘﻞ = ربّ ﺍﻟﻨﻮعی ﺒﺸﺮﻯﺮﺍ( ﻋﻘﻞ ﮐﻠّﻰ) ﻣﻴﺨﻮﺍﻧﻴﻢ . ﮐ= ﻪ ﻫﺮ ربّﺍﻟﻨﻮʌ= 27;ﻰ ﻋﻘﻞ ﮐﻠّﻯﺘﺮﻯ بالاتر تا عق= 604; کلّ مطلق خداوند الله ﺩﺭ تدبیر وهئایت خود ﺩ&#= 65165;ﺭﺩ . ﺑﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪﺍﻧﺤ= 5198;ﺍﻑ ﻭ ﺍﻧﻔﺼﺎﻝ ﻭ ﺗﻔﺎﻭﺕ ﺩﺭ( ﻓﻌﻞ ﻭﺗﺼﻮﺭ) ﮐﻪ ﮐﺎﺭﻋﻘﻞ ﻭ ﺷﻌﻮﺭﺍﺳﺖﺍﺯ ﺻﻔﺎﺕ ﻋﻘﻠﻰ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺍﻟﺒﺘﻪ ﻋﻘﻞ ﺑﺸﺮﻯ ﺍﺳﺖ . ﭘس ﻣﻴﮕﻮﻳﺪ ﻋﻘﻞ ﻭﺳﻴﻠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﮑّم ﺪﺭ ﻣﺎﺩﻩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ . ﻭ ﺍﻳﻨﺠﺎ ﺑﻴﻦ ﺻﻔﺖ (ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ)ﻭﺧﺪﺍﻭ&#= 65255;ﺪ ( ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ) ﺩﺭ ﻧﻈﺮ ﺑﺮﮔﺴﻮﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﻣﺎ ﺑﺮﺣﺴﺐ ﻧﻈﺮ ﻣﻮﻟﺎ عل= 740;ّ ﺩﺭ ﺑﺎﺭﻩ ﺧﺪﺍ&= #65261;ﻧﺪ ﺍﻟﻠﻪ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﻫﺎ ﻭﺧﺪﺍﻭﻧﺪ ﻫﻮﺑﻴﺮﻭﻥ ﺍﺯ &= #65259;ﺴﺘﻰ ﻫﺎ ﻣﻴﮕﻮﺋﻴﻢ .= ﺑﺮﮔﺴﻮﻥ ﮔﺎﻫﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺍﺻﻞ ﺑﺮﺗﺮﺷﻌﻮﺭ ﻭ &= #65153;ﮔﺎﻫﻰ ﻣﻴﺪﺍﻧﺪ ﻭﺟﺎ&#= 65263; ﺩﻳﮕﺮ ﺧﺪﺍ ﺭﺍ ﻣﻄﻠﻖ ﺩﺭ ﺁﮔﺎﻫﻰ ﻣﻴﺪﺍﻧﺪ . ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﺮﺍﺗﺒﻰ ﺍﺯﺍ&#= 65267;ﻦ ﻋﻘﻞ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻨﺪ . ﻭ ﺍﻳﻦ (ﺁﮔﺎﻫﻰ ﺍﻟﻬﻰ)ﻣﺎﻫﻴّ= 5176;ﻰ ﺳﺎﻳﮑﻮﻟﻮﺟﻰ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻭﻏﻴﺮ ﺭﻳﺎﺿﻰ ﻭ غیر ﻣﺎﺩﻯ ﻣ= 5268;ﺪﺍﻧﺪ . ﮐﻪ ﺩﺭ ﻣﻄﻠق ﺮﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣ= ;ﺎ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍ&#= 65185; بگفته سهروردی ﻣﻴﮕﻮﺋﻴﻢ . ﻭﻳ= ﺎ ﻣﺎ ﺑﻌﻨﻮﺍﻥ( ﻣﺒﺪﺃ ﻭﻧﻬﺎﻳﺖ) ﺗﺮﺑﻴﺖ ﻭ ﺗﺪﺑ&= #65268;ﺮ ﻣﻴﺸﻨﺎﺳیم . ﺍ&#= 65267;ﻦ ﺁﺧﺮﻳﻦ ﻗﺪﺭﺕ &= #1578;صور ﺍﻧﺴﺎﻥ بشری ﺍﺳﺖﮐﻪ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣﻤﮑﻦ ﺩﺭﻫﺮ ﺻﻔﺘﻰﭼﻮﻥ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﻭﻣﻌﺮﻓﺖ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﺁﻧﻬﺎ ﻭﻟﻮ ﺑﺸﮑﻞ ﻧﻄﻔﻪ ا&#= 1608;لیه ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻫﺴﺖ . ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﻣﻘ= 5166;ﻡ ﺭﻭﺣﺎﻧﻰ ﺷﺎﻳﺴﺘﻪ ﺑﺮﮔ&#= 65204;ﻮﻥﺩﺭ ﺣﺪّ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﻳﺎﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﺼﻄﻔﻮﻯ ﻧﻤﻰ ﺑﺎﺷﺪ . ﮐﻪ ﺗﺎﺑﻊ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺩﺭ ﺣﺪّ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻋﺮﺵ ﻗﺎﺋﻢ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﺮﻳﻚ ﻫﺰﺍﺭﺍﻥﺪﺭﺟ= 5258; ﺗﻔﺎﻭﺕ ﻋﻘﻠﻰ ﻭﮐﻤﺎﻟﻰ ﻭ ﺻﻔ&= #65166;ﺕ ﺍﻟﻬﻰ ﻧﺴﺒﺖ . ﺑ= ;ﻬﻢ ﺩﺍﺭﻧﺪ . ﮐﺴﺎﻧ= ﻰ ﮐﻪ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﺑﺮﮔﺴﻮﻥ ﺭﺍ ﺩﺭﻙ ﮐﺮﺩﻩ ول= 740; ﺧﻮﺩ ﺧﺒﺮﻯ ﺍﺯ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ، ﻧﻈ= 5198;ﻳّﺎﺕ ﺍﻣثاﻝ ﺑﺮﮔﺴﻮﻥ ﻭ ﺩﻳﮕﺮ ﻋﺮﻓﺎ را ﺟﺎﺩﻭ گری ﻭﮐﺎﺭ ﻓﺎﻟﮕﻴﺮﺍﻥ ﻭﺧﺮﺍﻓﺎﺗﻴﺎ= 5253; ﻣﻴﺪﺍﻧﺪ . ﮐﻪﺑ= ﻨﺤﻮﻯ ﺍﻳﻦ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﻭ ﻧﻴﮑﻮ ﺑﺪﻝ ﺁﻧﺎﻥ ﻣﻴﺮﺳﺪ . ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻣﺪﺑّﺮﺍﻥ ﻏ&#= 65268;ﺒﻰ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ الهام ᥴ= 9;ﺪﺍﻧﻨﺪ . ﻭ ﺍﻣثاﻝ ﺑﺮﮔﺴﻮﻥ ﻤﻴﮕﻮﻳﻨﺪ (ﻭﺟﻮﺩ ﺭﺍ ﺍﺯ ﻟﺎ ﻭﺟﻮﺩ) ﻳﺎ (ﻫﺴﺘﻰ ﺭﺍ ﺍﺯ ع= َدَم) ﻭ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺭﺍ از ﺑﻰ ﻋﻠﻤﻰ ﻭﺟﻬﻞ ﺑﻴﺮﻭﻥ ﮐﺸﻴﺪﻩ ﺍﺳﺖ . و= لی ﻋﺪﻣﻰ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩﮐﻪ ﺑﺘﻮﺍﻥ ﺍﺯ ﺁﻥ ﻭﺟﻮﺩﻯ ﻣﻮﺟﻮﺩ ﺑﻴﺮﻭﻥ ﮐﺸﻴﺪ .= ﮐﺎﺭﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﮐﺮﺩﻩ . ﻭ ﻫﺴﺘﻰ ﻫﺎ ﺑﻮﺟ&= #65262;ﺩ ﺁﻭﺭﺩﻩ ﺍﺳﺖ . ﻭ= ;ﺟﻬﻞ ﻧﻴﺰ ﻋﻠﻤﻰ ﻧﻤﻴﺪﻫﺪ ﺑﻠﮑﻪ ﻣﻄﻠﻖ ﺑﻰ ﻧﻬﺎﻳﺖ ﺷﮑﻞ ﻓﻬﻢ ﺭﺍ ﻣﻴﺴّﺮ ﻣﻴﮑﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ عَدَم ﻭﺟﻮﺩ ﺩﺍﺷﺖﻋﺪﻣﻴّA= 174; ﺧﻮﺩ(ﻭﺟﻮﺩ)ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ . ﻣﺎﻧﻨﺪ ﺩﺍﻳﺮﻩای ﻣﺮﺑّﻊ ﺷﮑﻞﮐﻪ ﻭﺟﻮﺩﻯ ﻧﺪﺍﺭ&#= 65193; . ﺣﺘﻰ ﺍﮔﺮ ﺍﻟﻔﺎﻇﻰ ﺩﺭ ﺑﺎﺭﻩ ﺁﻥ ﻣﻴﮕﻮﺋﻴﻢ . ﺣﺘ= ﻰ ﺭﻭﺡ یک موجود ﺩﺭﻣﺒﺪﺃ و ﺩﺭ ﺃﺯﻝ ﻋﺪﻣﻰ ﻧﺒﻮﺩﻩ ﮐﻪ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﺷﺒﻨﻤﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻴﮑﺮﺍﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺟﺪﺍ ﺷﺪﻩﮐﻪ ﻋﺎﻗﺒﺖ ﻧﻴﺰ ﺑﺪﺍﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﺎ ﺍﻧﺴﺎﻥ ﺭﺍ ﺿﻤﻦ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﻣﻴﺪﺍﻧﻴﻢ . ﻭﻫ= ﻨﻮﺯ ﻏﻴﺮ ﺍﺯﺧﺪﺍﻭﻧﺪ ﻭﺟﻮﺩ و موجودی ﺩﺭ ﻫﺴﺘی ﻴﻨﻴﺴﺖ . = ﮐﻪ ﺍﻭ الله همان ﺧﻮﺩ ﻫﺴﺘﻰ ﺍﺳﺖ ﻭﻭﺟﻮﺩ ﺍ&= #65255;ﺴﺎﻥ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﮐﻪ ﺩﺭ ﮐﻨﺎﺭ ﺧﺪﺍ ﺑﺨﻄﺎ ﺗﺼ&= #65262;ﺭﻣﻴﮑﻨﻴﻢ ﺃﺻﻞ ﻭﺟﻮﺩ ﺍنسان ﺭﻭﺡ ﺍﺳﺖﮐﻪ ﻣﺎﻫﻴ&#= 1617;ﺘﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻭ ﺑﻘﻴّﻪ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺫﺭﺍﺗ&#= 65264; ﺍﺳﺖﮐﻪ ﻫﺮ ﺫﺭﻩ ﺁﻥ ﺭﻭﺣﻰ ﺩﺍﺭﺩ . ﻭ ﺭﻭﺡ ﺁﻧﻬﺎ ﺑﺎﺯ ﺧﻮﺩ ﻭﺟﻮﺩﻯ ﺍﺯ ﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ الله ﺭʋ= 65; ﺩﺍﺭﻧﺪ . ﻭ ﺑﻘﻮﻝ ﺣﮑﻤﺎﻯ &= #65267;ﻮﻧﺎﻥﻭﺟﻮﺩ ﺩﺭ ﺃﺻﻞ ﭼﻴﺰﻯ ﺟﺰ(ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎ) ﻧﻴﺴﺖ = . ﻭ ﺻﻮﺭﺕ ﻧﻴﺰ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻧﺎﻇﺮ ﺍﺳﺖ . ولی ﻫﻴﻮﻟﺎ ﮐﻪ ﺧﻮﺩ ﻣﺎﺩﻩ ﺑﺎﺷﺪ ﺑﺮﺍﻯ ﺧﻮﺩ باز ﺻﻮﺭA= 173; ﻳﺎ ﺭﻭﺡ ﻭ ﻫﻴﻮﻟﺎﻯ ﺭﻳﺰ ﺗﺮﻯ ﺩﺍﺭﺩ . ﻭ ﺫﺭﺍﺕ ﭘﺎﺋﻴﻥﺘﺮ نی= 86; ﺣﮑﻢ ﻫﻴﻮﻟﺎ ﺑﺎﺯ ﺧﻮﺩ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎﻯ ﺭﻳﺰ&#= 65175;ﺮﻯ ﺩﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ ﺩﺭ ﻫﺴﺘﻰ چیز= 40; ﺟﺰ ﺻﻮﺭﺕ ﻧﻴﺴﺖﮐﻪﺁﻥ ﻫ&#= 65250; یک (ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ) ﺍﺳﺖ گرﭼﻪ یک وهم ذهنی نزدیک ﺑﻮﺍﻗﻌﻴّﺖ ﻣﻴﺮﺳﺪ . و ﻫﻨﻮﺯ ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ ﺍﺳﺖ . ﺑ= ;ﻘﻮﻝ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚﺍﻳﻦ ﺑﺮﺧﻮﺭﺩ ﻓﻴﺰﻳﮑﻰ ﻣﺎﻧ&#= 65176;ﻴﺠﻪ ﻗﻮﺍﻯ ﻃﺒﻴﻌﻰﻭ ﺍﺣﺴﺎس ﺍﻧﺴﺎﻥ ﮐﻪ ﺍﺯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁثاﺭ ﺣﺴّﻰ) ﺍﺳﺖ ﮐﻪ ﺑﺬﻫﻦ ﻣﻴﺮﺳﺪ .= ﻭﻧﻪ ﺧﻮﺩ ﻣﺎﺩﻩﺍﻯ ﺧﺎﺭﺟﻰ . ﻫﻤﻴﻦ ﻧﻈﺮﻳﻪ ﻳﻮﻧﺎ&#= 65255;ﻰ ﺻﻮﺭﺕ ﻭﻫﻴﻮﻟﺎ ﺭﺍﻣﻴﺘﻮﺍﻥ ﺻﻮﺭﺕ ﻧﻮعی ﺒﺮﺍﻯ ﺭﻭﺡ ﺩﺍﻧﺴﺖ . ﻭ ﺍﻳﻦ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﺁﮔﺎﻫﻰﻫﺎﻯ ﻣﻄﻠﻖ ﺍﺳﺖ . ﮐﻪ ﻣﺪﺍﻡ ﮔﺮﻓﺘﺎ&#= 65197; ﺧﻄﺎ ﻣﻴﺒﺎﺷﺪ <= span style=3D'mso-tab-count:1'>            </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻳﺪﻩ ﺃﺻل ﻮﺟﻮﺩ ﺁﻥ ﺍﺳﺖ ﮐﻪ ﺩﺍﺋﻢ ﺑﺎ ﻓﻌﻞ ﺧﻮﺩﺍ&= #65199;( ﺧﻠﺄ ﺑﻤﻠﺄ) ﻣﻴﺮﺳﺪ . ﻭ ﺍﺯ ﺣﺮﻣﺎﻥ ﻭﻧﺪﺍﺷﺘﻦ ﺑﺪﺍﺷﺘﻦ . ﻭﮐﺴ= ﺐ ﻧﻤﻮﺩﻥ ﻭ ﺍﺯ ﭘﺎﺋﻴﻦ ﺑﺒﺎﻟﺎ ﺭﻓﺘﻦ ﺍﺳﺖ . ﻭﻧﻪ ﺍﺯ ع= ;َدَم ﺑﻮﺟﻮﺩ ﻭﺑﭽﻴﺰﻯ ﻳﺎ ﺟﺎﺋﻰ ﺭﺳﻴﺪﻥﺑﻠﮑﻪ ﺍﺯ ﺃﺻﻞ( ﺿﻌﻴﻒ وحقارت ﺑﻤﺘﻨ= ﻰ ﻗﻮﻯتر وکمال ﺭﺳﻴﺪﻥ است ﮐA= 258; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﺍﺯ ﺁﻧﭽﻪﻫﺴﺘﻴﻢ ﺑﺂﻧﭽﻪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺷﻴﻢ &= #65169;ﺮﺳﻴﻢ . ﺭﺳﻴﺪﻥ به ﮔﺬﺷﺘﻪ ﺭﺍ ﺍﮐﻨﻮﻥ ﻭ ﺣﺎﻝ ﺑﺪﻧﺒﺎﻝ ﺁﻳﻨ&#= 65194;ﻩ ﺑﻬﺘﺮ ﮐﺮﺩﻥ . ﻭ ﺍﻟّﺎ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎ ﻣﻌﻨﻰ ﺁﻳﻨﺪﻩ ﺭﺍ ﻧﻤﻴﺪﻫﺪ . ﮐ= ;ﻪ ﺩﺭ ﻭﺍﻗﻊ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺍﺳﺖ . ﺩﺭ ﺃﺯﻝ ﻧﻴﺰ ﻋﺪﻣی هم = 5255;ﺒﻮﺩﻩ ﭼﻪ ﺫﺭﻩ ﺍﻭﻟﻴ&= #65258; ﻫﺴﺘﻰﮐﻪﻓﺮﺿ= 5166; ﺑﮕﻔﺘﻪ ﻋﻠﻢﺑ&#= 65166; ﺑﻴﮓ ﺑﻨﮓ ﺑﺰﺭﮒ ﺷﺪﻩ . ﻭ ﻳﺎ ﺭﻭﺡ ﺍﻧﺴﺎﻥﮐﻪ ﺩﺭ ﺃﺯﻝ ﺷﺒﻨﻤﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧ&#= 65194; ﺟﺪﺍ ﮔﺮﺩﻳﺪﻩ .= ﺗﺎ ﭘس ﺍﺯ ﺗﮑﺎﻣﻞ ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻓ&= #65212;ﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻫﺎﺧﻮﺩﺭﺍ ﺑﺎ&#= 65197;ﺩﻳﮕﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍﻭﻧﺪ نماید ﺍﮔﺮکه = ﺷﺮﺍﻳﻂ ﺟﺪﻳﺪ ﺷﺎﻳﺴﺘ&#= 64405;ﻰ ﺭﺍﺩﺍﺷﺘﻪﺑﺎ= 5207;ﺪ . ﮔﻮﺋﻰ ﺩﺭ ﺃﺯﻝ ﻭﺟﺪﺍ ﺷﺪﻥ در أبد ﺑﺪﺭﻳﺎﻯ ﺭﻭح اﻟﺄﺭﻭﺍ= 81; ﺒﺎﺯﮔﺸﺖ ﻣﻴﮑﻨﺪ . ﻭﻗﺘﻰ ﺑﺎﻭﺝ ﮐﻤﺎﻝ ﺭﺳﻴﺪ . ﻭﺍﻟّﺎ ﻣﺪﺍﻡ ﮐﻤﺒﻮﺩ ﻭ ﺣﻘﺎﺭﺕ ﻣﻘﺎﻣﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺩﺭ ﺁﻥ ﻣﻴﻤﺎﻧﻴﻢ . ﺗﺎ ﺑﺎﺯ ﺍﺯ ﻧﺮﺩﺑﺎﻥ اﻧﻮﺍﻉ ﺩﻭﺑﺎﺭﻩ ﻭﻫﺰﺍﺭ ﺑﺎﺭﻩ ﺑﺎﻟﺎﺭﻓﺖ . ﻭﺳ= ﺮﮐﺸﻰ ﻧﮑﺮﺩﻩﺑﻤﺮﺍ= 5175;ﺐ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺍﻟﻮﻫﻴﺘﻬﺎ ﺍﮐﻨﻮﻥﺪﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻳﺪﮐﻪ ﺑﺮﻭﺡ القُدُ= س ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳ&= #65268;ﺪ ﻭﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ . ﻭﻫﺮ ﺑﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻔﺎﺕ ﺍﻟﻮﻫﻴّﺖ ﻣﺮﺣﻠﻪﺍﻯ ﺧﻮ&#= 65193;ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﺑﻔﺮﺽ ﻧﭙﺬﻳﺮﻳﻢﮐﻪ ﺩﺭ ﺃﺯﻝ ﻗﺒﻞ ﺍﺯ ﻭﺟﻮﺩ (ﻋﺪﻣ= ﻰ) ﺑﻮﺩﻩﺍﺳﺖ . ﭘس = عَدَم ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭﺩﻳﮕﺮ (ﻧﺎﻡ عَدَم) ﺷﺎﻳﺴﺘﻪﺁﻥ نیست . ﻭ ﺍﮔﺮﻋﻠﻢ ﻭ ﺍﻣﮑﺎﻥ ﻭ ﺍﻃﻠﺎﻉ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪﭼﻪ ﺭﺳﺪ &= #65169;ﺨﺪﺍﻭﻧﺪ ﻫﻮ ﺭﺍ ﺩﺭ ﺃﺯﻝ ﻭ ﻗﺒﻞ ﺍﺯ ﻫﺮ پ= یدایش ﺑﺪﺍﻧﻴﻢﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ (ﻋﻠﻢ ﺍﻟﻬﻰ) ﻫﻤﺎﻥ ﺃﺻﻞ ﺃﺻ&= #65268;ﻞ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺍﻭﻟﻴﻪ ﺍﺳﺖ ﻗﺒﻞ ﺍﺯ ﺗﺠﺴّﻢ ﻭ ﺗﺤﻘّﻖ ﻫﺮ ﻣﺮﺣﻠﻪﺍﻯ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ اس= 78; . ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﻣﻬﻨﺪﺳﻰ ﻃﺮﺡ ﺳﺎﺧﺘﻤﺎﻧﻰ ﺭﺍ ﻣﻴﺮﻳﺰﺩﮐ&#= 65258; ﻋﻤﻠﺎ ﻫﻨﻮﺯ ﺑﺮﭘﺎ ﻧﺸﺪﻩﻭ ﺑﻌﺪﺍ ﺍﻣﮑﺎﻥ&#= 64345;ﻴﺪﺍپس ﺁﻥﺑﺎ ﺑﻮﺩﻥ ﻃﺮﺡ ﺩﻗﻴﻘﺎ ﻭ ﺳﺮﻳﻌﺎ ﻭ ﺑﺪﻭﻥ ﻫﺮ ﺗﺮﺩ&= #65267;ﺪ ﻭﻫﺮ( ﺩﻭﺑﺎﺭﻩ ﮐﺎﺭﻯ) ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ . ﮐﻪ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻫﺮ ﮐﺎﺭﻯﺗﺠﺪﻳﺪ ﻧﻈﺮ ﻭﺍﺻﻠﺎﺡ ﻭ ﺗﮑﻤﻴﻞ ﺩﺭ ﻃ= ﺮﺡ ﺭﻳﺰﻯﻬﺎ ﻭ ﺍﺟﺮﺍﻯ ﺁﻧﻬﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺧﺪﺍﻭﻧ= 5194; ﭼﻨﻴﻦ ﺗﻐﻴﻴﺮ ﺩﺭ ﻃﺮﺣﻬﺎﻯ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﻮﺩﻭﺩﺭ ﻫﻤﻪ &= #65251;ﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻧﺪﺍﺭﺩ ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻓﺮﺻﺖ ﻭﺍﻣﮑﺎ&#= 65253; ﺍﻳﻦ ﺧﺮﺍﺑﮑﺎﺭﻯ ﻭ ﺳﺮﮐﺸﻰ ﺭﺍﺩﺭ ﺍﺟﺮﺍﻯ ﻃﺮﺣﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻳﺠﺎﺩ &= #65255;ﻤﺎﻳﺪ ﻣﺠﺎﺯﺍﺗﺶ ﻫﻤﺎﻥ ﮐﺎﺭﻣﺎﻫﺎی ﺧﻮﺩﺵ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸ&#= 65174; ﺩﻭﺑﺎﺭﻩ ﻃﺮﺣﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺭﻭﺍﺡ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺧﻮﺩﻃﺒﻖ ﻃﺮﺣﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﻭﺩﺳﺘﻮﺭﺍﺕ ﺗﮑﺎﻣﻠﻰ اولیای الهی خاص سالکان ﺗﻨﻬﺎﺩﺭ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺩﺭ ﺻﻮﺭت هاﻯ ﻧﻮﻋﻰﻭ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ = . ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺳﻌﻰ ﮐﻨﺪﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﻧﻤﺎﻳﺪ .= ﻭ ﺑﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺻﻮﺭﺗﻬﺎﻯ ﺟﺪﻳﺪ ﺑﺮﺗﺮﺁﻳﻨﺪﻩ &#= 65197;ﺍ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﺳﺖﺁﻭﺭﺩ . ﺩ= ﺭ ﻃﺒﻴﻌﺖﺍﺻﻮﻟ= 5166; ﺧﻠﺄ ﻭ ﻓﻀﺎﻯ ﺨﻠﺄ ﻭ (ﻣﻈﺮﻭﻑ ﺑﺪﻭﻥ ﻇﺮﻑ) ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﭘُﺮ ﺍﺯ ﻣﺮﺍﺗ&#= 65168; ﻭﺟﻮﺩ ﮐﻮﭼﮑﺘﺮ ﻭ ﺑﺪﺍﺋﻰ ﺗﺮ ﻭ ﺣﻘﻴﺮﺗﺮ ﻧﻮﻋ&#= 65264; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﻘﻮﻝ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚﺑﺪﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۹۹ ﺩﺭ ﺻﺪ ﺁﻥ ﺧﻠﺄ ﺍﺳﺖ . ᤨ= 0;ﻪ ﺩﺭ ﻭﺍﻗﻊ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤ&#= 65174; ﺃﺗﻤﻰﺍﻳﻦ ﺧﻠ&#= 65156; ﻳﺎ ﺧﺎﻟﻰ ﺑﻮﺩ&= #65253; ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﺮﺩﻩ است . ﮐﻪ ﻇﺎﻫﺮﺍ ﺑﻴﻦ ﻫﺴﺘﻪ ﺃﺗﻢ ﺑﺎ ﻣﺪﺍﺭﻫﺎﻯ ﺍﻟﮑﺘﺮﻭﻧﻬﺎ= 5263; ﺁﻥﺧﺎﻟﻰ ﻭ ﻓﺎﺻﻠﻪ ﺯﻳﺎﺩ&#= 65263; ﻫﺴﺖ . ﻭ ﺷﺎﻳﺪ ᥴ= 9;ﻬﻤﺎﻥ ﻧﺴﺒﺖ ﮐﻪ ﺑﻴﻦ ﺧﻮﺭﺷﻴﺪ ﻭ ﺳﻴّﺎﺭﺍﺕ ﺁﻥ &#= 65169;ﻌﻨﻮﺍﻥ ﺍﻟﮑﺘﺮﻭﻥ ﻓﺎﺻﻠﻪ ﻫﺎﻯ ﺯﻳﺎﺩﻯ ﻭﺟﻮﺩ &= #65193;ﺍﺭﺩ . ﻭﻣﺎ </span><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻗﺒﻞ ﺃﺗﻤﻰﺩﺭ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮﺍﻉ ﺃثیرʌ= 63; ﻭ ﺣﺘﻰ ﻓﺮﺍﻭﺍﻥ ﺗﺮﺍﺯ ﺍﻧﻮﺍﻉ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤ&#= 65174; ﺃثیرﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻧﻴﺰ ﻫﺴﺘﻨﺪﺗﺎ ﺑﻔﺮﺽ بطور نظری و فرضی ﺑﺄﺯﻟﻴّﺖ ﻫﺴﺘﻰ ﺭﺳﻴﺪ . ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ ﻫﺮ ﻳﻚ ﺭﻭﺣﻰ ﺩﺍﺭﺩ ﻭ ﺗﻨﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ &= #65197;ﻳﺰﺗﺮﮐﻪ ﻫﻤﮕﻰ ﻣﻴﺨﻮﺍ&#= 65259;ﻨﺪ ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮﺗﺎ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑ&#= 65262;ﻟﻰ ﻭﺍﻭﺭﮔﺎﻧﻴﻚ ﭼﻮﻥ ﮔﻴﺎﻩ ﻭ ﺣﻴﻮﺍﻥ ﻭ ﺍﻧﺴﺎﻥ ﺑﺮﺳﺎﻧﺪ . ﺗﺎ ﻋﺎﻗﺒﺖ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﻟﻮﻫﻴّﺘﻬﺎA= 263; ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺨ&#= 65194;ﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﺎﺯ ﮔﺮﺩﺩ . ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺎﺗﻤﻪ ﻳﺎﻓﺘﻪ ﺍﺳﺖ ﮐﻪ ﺗﺎﺯﻩ ﺧﻮﺩ = ﺁﻏﺎﺯ ﻣﺄﻣﻮﺭﻳّﺘﻰ ﺍﻟﻬﻰ ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﺎﻧﻨﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍﺧ= 5262;ﺩﺭﺍ ﺑﺮﺍﻯ ﺍﻟﻮﻫﻴ&#= 1617;ﺖ ﺩﺍﺩﻥ ﻣﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ ﺧﻮﺩ ﻭﺣﺘﻰ ﻣﺨﻠﻮﻗﺎﺕﺧﻮ= 5193; ﺩﺭ ﮔﻮﺷﻪ ﺩﻳﮕﺮﻯﺎﺯ ﻫﺴﺘﻰ ﻫﺎﺁﻧﺎﻥ ﺭﺍ ﻧﻴﺰ ﺑﺨﺪﺍﻭﻧ&#= 65194; ﺩﺭ ﮐﻤﺎﻝ ﺑﺮﺳﺎﻧﺪ . ﮐﻪ ﺍﻳﻨﻚ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺄﻣﻮﺭ= 5267;ّﺖ ﺭﺍ ﺩﺍﺭﺩ . ﮔﺮﭼ= ;ﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺎﺭ ﺑﻴﮓ ﺑﻨﮓ ﻧﻴﺰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺃﺯﻝ ﺑﻰ ﺍﺑﺘﺪﺍ ﺩﺭ ﻧﻈﺮ ﻣﺎﺳﺮﺍﺳﺮ ﺩﺭ ﺑﺮﺍﺑﺮ ﺃﺑﺪﻳ&#= 1617;ﺖ ﺑﻰ ﺍﻧﺘﻬﺎ ﮐﻪ ﺩﺭ ﭘﻴﺶ ﺍﺳﺖ ﺩﺭ ﺣﮑﻢ ﺻﻔﺮ ﻳﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﺷﻤﺎﺭﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﻣﻮﺍﺭﺩ (ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺎ)ﺭﺍ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . ᤨ= 0;ﻪ ﻭﻳﺰﺍﻯ ﺗﻮﻓﻴﻖ ﺍﺣﺘﻤ&#= 65166;ﻟﻰ ﺁﻳﻨﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ ﺍﻣﺮﻭﺯ ﺩﺭ ﻧﻮ&= #65225; ﺑﺸﺮﻯﺗﻮﻓﻴﻖ &#= 65193;ﺭﻙ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺷﻬﻮﺩ ﺷﺸﻢ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ .= ﺗﺎ پس ﺍﺯ ﺷﻬﻮﺩ ﻧ&#= 65262;ﺭ ﺭﺣﻤﺎﻥﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩ . ﺍﮔ= ;ﺮ ﻣﺎ ﺍﻣﻮﺭﻯ ﺭﺍ ﺑﻌﺪﻡ ﺭﻓﺘﻪ ﺗﺼﻮﺭ ﮐﻨﻴﻢﺩﺭ ﻭﺍﻗ&#= 65226; ﺗﻐﻴﻴﺮ ﺻﻮﺭﺕ ﺩﺭ ﺗﺠﺴّﻢ ﺁﻧﻬﺎ ﺍﺳﺖ . ﮐﻪ ﺑﺼﻮﺭﺕ ﺑﻬﺘﺮ ﻭﺗﺎﺯﻩﺍﻯ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ .= ﮐﻪ ﻣﺎ ﻧﻤﻰ ﺗﻮﺍﻧ&= #65268;ﻢ ﻫﻤﺎﻥ ﻣﺒﺎﺣث ﺃﺻﻴﻞ ﻗﺒﻠﻰ ﺭﺍﺩﺭ ﻭﺿﻊ ﺟﺪ&= #65267;ﺪ ﺗﻄﺒﻴﻖ ﺑﺪﻫﻴﻢ . ﻭ ﻟﺬﺍ ﺑﻌﺪﻡ ﺭﻓﺘﻪ ﻣﻴﭙﻨﺪﺍﺭﻳﻢ . = ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭﺡ ﻳﻚ ﻣﻴﻤﻮﻥ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺍ&= #65255;ﺴﺎﻥ ﺷﻮﺩ . ﻭ ﻳﺎ ﺭﻭ᥶= 5; ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮ&#= 65263; ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ . ﮐ= ;ﻪ ﻧﺎﻣﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻧﺪﺍﺭﻳﻢ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻓﺮﺷﺘﻪ ﮔﻔﺘﻪ ﺍﺳﺖ . ﮐﻪ ﺧﻮﺩ ﻣﺮﺍﺗﺒﻰ ﭘﻴﺸﺮﻓﺘﻪ ﺍﺯ ﺍﻟﻮﻫﻴّﺘﻬﺎA= 263; الهی هستند . ﻫ= ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﻧﺴﺎﻥ ﻓﺮﺷﺘﻪ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻧﺴﺒﺖ ﺑﺎﻓﺮﺍﺩ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﻭ ﺑﺪﺗﺮ ﺩﺍﺭﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺮ ﭼﻴﺰﻯ (ﺟﺰﺋﻰ ﺍﺯ ﻳﻚ ﮐﻠّﻰ) ﺑ= ﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﭘس ع&= #1614;دَم ﻭﺯﻭﺍﻝ ﻫﺮ ﺟزء ﺍﻣﮑﺎﻥ ﻧﺪﺍﺭﺩ ﻣﮕﺮ ﺑﻔﺮﺽ ﻣﺤﺎﻝﮐ&#= 65258; ﺁﻥ ﺟزء ﺑﻌﺪﻡ &#= 65197;ﻓﺘﻪ ﺑﺎﺷﺪﮐﻪ ﺁﻧﻬﻢ ﭼﻨﻴﻦ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ . ﺯﻳﺮﺍ ﺁﻥ کُل&#= 1617; ﺑﺰﺭﮒ ﭼﻮﻥ رب= 617; ﺍﻟﻨﻮﻉ ﺣﻴﻮﺍﻧﻰﺟﺰﺋ= 5264; ﺍﺯ ربّ ﺍﻟﻨﻮA= 225; ﺭﻭﺡ القُدُس ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭ ربّ ﺍﻟ= 5256;ﻮﻉ ﺑﺸﺮﻯﺑﺎ ﻋﻈﻤﺖ ﺧﻮﺩ ﺷﺎﻣﻞ ﺗﻤﺎﻡ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﭘﻴﺸﻴﻦ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﺘﻰ ﺟﻤﺎﺩﻯ ﻭ ﺗﺤﺖ = ﺟﻤﺎﺩﻯ ﻧﻴﺰ ﻫﺴﺘﻨﺪ ﺟ&= #65252;ﻌﺎ ﺩﺭﻗﺎﺋﻢ ﺑﺼﻮﺭﺕﻳﻚ ﺟز= 569; ﺩﺭ ربّ ﺍﻟﻨﻮA= 225; ﺑﺰﺭﮔﺘﺮ ﺭﺣﻤ&#= 65166;ﻥ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ ﺑﺎﺯ ﺑﻌﻈﻤﺖ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻭﺑﺎﻟﺎﺗﺮ ﺩﺭ ﮐﻠّﻴﺖ ﺑﺮﺳﻴ= 5250; . ﮐﻪ ﺧﺪﺍﻭﻧﺪﺍﻟﻠ= 5258; ﺩﺭ ﻧﻬﺎﻳﺖﻭ ﺣﺘﻰ ﺁﻥ(ﮐلّ اﻟﮑﻞّ) ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎﻟﻌﮑس ﺗﺼﻮ= 5197; ﮐﻠّﻰ ﻫﺎ ﺩﺭ ﺗﺼﻮﺭ ﺟﺰﺋﻰ ﻫﺎﻭ ﺗﻔﮑﻴﻚ ﻫﺮ ﺟزء ﺑﺄﺟﺰ= 5165;ﻯ ﺧﻮﺩﻟﺎ ﺟﺮﻡ ﺑﻔﺮﺽ ﺑﻌﺪﻡ ﺃﺯﻟﻰ ﻣﻴﺮﺳﻴﻢ . ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻧﻬایت ﺑﭙﻮﭼʌ= 64; ﻭ ﺑﻰ ﻋﻘﻠﻰ ﻭﺷﺎﻳﺴﺘﮕﻰ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴﺎﻫﻰ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺮﺳﻴﻢ . ﭘس ﻣ= ﻨﻄﻘﻰ ﺍﺳﺖﮐﻪ ﻣﺎ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺄﻣﻮﺭﻳّﺖ ﻓﻄﺮﻯ ﻭﺍﻟﻬﻰ ﻭ ﺃﺯﻟﻰ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﺑﮑﻠّﻰ ﺳﺎﺯﻯ هاﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻳﻢ . ﭼ= ﻪ ﺩﺭ ﻣﻌﻘﻮﻟﺎﺕ ﻣﻌﻨﻮﻯ ﻭ ﻳﺎ ﻣﺸﻬﻮﺩﺍﺕ ﺍﻟﻬﻰ ﻣﻴﻨﻮﻯ&#= 65261; ﺗﻌﺎﻟﻰ ﻫﺎﻯﺮﻭﺣﻰ ﮐﻪ ﻳﮕﺎﻧﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯک= 615;لّ ﺁﻓﺮﻳﻨﺶ ﺑﻮﺩﻩ ﻭﺗﻨﻬﺎ ﻭﻇﻴﻔﻪ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺍﻳﻦ ﻫﺴﺘی اﺳﺖ . ﮐﻪ ﺑﺸﺎﻳﺴﺘﮕﻰ ﺻﻔﺎﺗﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻴﻢ ﻭﺧﻮﺍﻫﻴﻢ ﺭﺳ&#= 65268;ﺪ . ﻭ ﺑﻴﺶ ﺍﺯ ﺍﻳ᥽= 4; ﺟﻠﻮﺗﺮ ﺗﻔﮑّﺮ ﻧﮑﻨﺪ . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﭘﻴﺶ ﺭﻓﺘﻪ ﺑﻴﻦ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﻋﻘﻞ ﻭ ﺁﺯﺍﺩﻯ ﻭ ﺍﻧﺘﺨﺎﺏ ﺩﺭﺳﺖﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﺭﻭﺵ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺮ ﺳﺮﻋﺖ ﺗﮑﺎﻣﻞ ﺭﺍ ﻭ ﺭﻩ ﺭﻭﻯ ﺻﺪ ﺳﺎﻟﻪ ﭘﻴﺪﺍ ﮐﻨﻴﻢ . ﮐ= ;ﻪ ﮐﻤﺘﺮ ﺩﻭﭼﺎﺭ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﻨ&= #65250; ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎ&#= 65253; ﺑﺎﺷﻴﻢ . ﻭ ﺍﺳﻴﺮ ﻣﺎﺩﻩ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﺎﺷﻴﻢﮐﻪ ﺑﺎ&#= 65267;ﺪ ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﺑﺪ ﻧﺠﺎﺕ ﺑﺪﻫﻴم ﻮ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻴﻢ . ﭘس ﻣﺎ ﺑﺎﻳﺪ ﺑﺎ ﻋﻘﻞ ﻭ ﺗﻌﻘّﻞ ﺻﺤﻴﺢ ﺑﺪﻭﻥﺍﻧﺤﺮﺍ= 5233;ﺑﮑﻤﻚ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﭘﻴﺸﺮﻭﺍﻥ ﻗﺒﻞ ﺍﺯ ﻣﺎﻋﻤ&= #65248;ﺎ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺟﺪﻳﺪﻯ ﺑﻨﻤﺎﺋﻴﻢ ﻭ ﺧﻂ ﺑﻄﻠﺎﻥ ﺑﺮ(= کُلّ ﻗﺒﻠﻰ)ﺩﺭ ﻭﺟﻮﺩ ﺧﻮﺩ ﻣﻰ ﮐﺸﻴﻢ . ﻭ کُلّ &#= 65191;ﻮﺩﺭﺍ ﺟﺰﺋﻰ ﺩﺭ ﻳﻚ ک&= #1615;لّ ﺑﺰﺭﮔﺘﺮ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻴﻢ . ﻭﻗﺘ= ﻰ ﭼﻮﻥ ﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎ&= #65163;ﻰ ﻭ صَمَدیّت ﻭ ﺑﻰ ﺧﻮﺩﻯ خوی= 88; ﮐﻪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺩﺭﻳﺎﻯ ﺍﻟﻬﻰ ﻭﻧﻮﻋﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻳﻢ . ﮐﻪ ﻫﻢ ﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺁﻥ ﻫﺴﺘﻴﻢ&= #65261;ﻫﻢ ﻗﻄﺮﻩﺍﻯ ﻧﻤﻰ ﺑﺎﺷﻴﻢ . ﻭ ﺍﮔﺮ ﻗﻄﺮﻩ ﺟﺪﻳﺪﻯ ﺍﺯ ﭼﻨﺎﻥ ﺩﺭﻳﺎﺋﻰ ﺟﺪﺍ ﺷﺪﻳﻢﮐﻪ ﺑﺨﺎﺭ ﺁﺏ ﺍﺯ ﺩﺭﻳﺎ ﺟﺪﺍ ﻣﻴﺸﻮﺩﺑﺼﻮﺭ= 5173; ﻗﻄﺮﻩ ﺗﺎﺯﻩﺍﻯ ﺑﻬﺘﺮ ﻭﺑﺎ ﺷﺮ&= #65165;ﻳﻂ ﻧﻴﺮﻭﻣﻨﺪ ﻧﻮﻋﻰﺩﺭ ﻣﺎﺩﻳﺎﺕ ﻭﻣﻌﻨﻮﻳّﺎﺕ ﻭ ﻣﻴﻨﻮﻳّﺎﺕ ﺩﺭ ﻣﻴﺂﻳﻴﻢ ﮐﻪ ﻳﻚ ﺑﺎﺭ ﺩﻳﮕﺮ ﻣﻴﺨﻮﺍ&#= 65259;ﻴﻢ ﺧﻮﺩﺭﺍ ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳ&#= 65218; ﻟﺎﺯﻡﭼﻮﻥ ﺑﺨ&#= 65166;ﺭ ﻭ ﺃﺑﺮ ﻭﺑﺎﺭﺍﻥ ﺷﺪﻥ ﺁﺏ ﺩﻭﺑﺎﺭﻩ ﺑﺪﻧﻴﺎ ﺑﺎﺯ ﮔﺮﺩﻳﻢ . ﻭﺑﺎﺭ ﺩﻳﮕﺮ ﺻﻮﺭﺕ ﺟﺪﻳﺪ ﻧﻮﻋﻰ ﭘﻴﺪﺍ ﮐﻨﻴﻢ . ﻭ= ;ﺍﻟّﺎ ﻫﻤﻴﻦ ﺗﻐﻴﺒﻴﺮﺍﺕ ﻃﺒﻴﻌﺘﺎ ﺗﮑﺮﺍﺭ ﻣﻴﺸﻮ&#= 65193; . ﻭ ﻣﺪﺍﻡ ﻗﻄﺮﻩ ﺗﺒﺪﻳﻞ ﺑﺸبن= 05; ﻭ ﺣﻘﻴﺮﺗﺮ ﻣﻴﺸﻮﻳﻢ . ﮐﻪ ﺭﻭﺡ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺑﻨﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍ&= #65255;ﻰ ﺣﻘﻴﺮﺗﺮ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥﭼ&#= 65256;ﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺴﺦ ﺧﻮﺍﻫﻨﺪ ﺷﺪﮐ&#= 65258; ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﭘﻴﺶ ﺁﻥ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﻭﺑﺨﺖ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﻣﺎﺭ ﻭﻣﻮﺭ ﻭﺣﺘﻰ ﻭﻳﺮﻭس ﻭﮔﻴﺎﻩ ﻧﻴﺰ اﺣﺘﻤﺎﻝ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺍﺭﻳﻢ .= ﺗﺎ ﭼﻘﺪﺭ ﺍﮐﻨﻮﻥ ﻓﺴﺎﺩ ﺭﻭﺍﻧﻰ ﻭ ﮔﻨﺎﻩ ﺭﻓﺘﺎﺭﻯ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺍﻋﺘﻘﺎﺩﻯ ﻭ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩﺭﻫﺮ ﻋﻤﻠﻰ ﻣﺎ ﺩﺭ ﺗﻌﻘّﻞ ﺧﻮﺩ ﺍﺯ ﻳﻚ ﻣﻮﺿﻮﻉ ﺍﺑﺘﺪﺍﺋﻰﺗﺼ= 5262;ﺭ ﺃﻣﺮ ﻣﻮﺟﻮﺩ ﺭﺍ ﻣﻴﻨﻤﺎﺋﻴﻢ . ﺳ= ﭙس ﻋﻤﻞ ﻧﻔﻰ ﻭ ﺑﻄﻠﺎﻥ ﺍﻳﻦ ﻣﻮﺟﻮﺩ ﻭﺍﻗﻌی ﺮﺍ ﻣﻴ&#= 64401;ﻨﻴﻢ . ﮐﻪ به (ﻭﺟﻮﺩ ﺩﺭ ﺣﻘﻴﻘﺖ ﺧﻮﺩ) ﺑﺮﺳﻴﻢ . ᤨ= 4;ﻮﺋﻰ ﻣﺪﺍﻡ ﻋﻠﺎﻣﺖ ﺭﻳﺎﺿﻰ ﻣثبت ﺭﺍ ﻣﻨﻔﻰ ﻣﻴﮑ&= #65256;ﻴﻢ . ﮐﻪ ﭼﻮﻥ ﺑﻌﻠﺎ= ;ﻣﺖ ﻧﻔﻰ ﺿﺮﺏ ﺭﻳﺎﺿﻰ ﻣﻴﻨﻤﺎﺋﻴﻢﺣ= 5166;ﺻﻞ ﺿﺮﺏ ﺩﻭ ﻣﻨﻔﻰ ﻣثبت ﺟﺪﻳﺪ ﻭ = 5169;ﺮﺗﺮﻯ ﺣﺎﺻﻞ ﻣﻴﮕﺮﺩ&#= 65193; . ﮐﻪ ﺑﺮﺍﻯ ﻣثاﻝ ﺷﻴﺌﻰ ﺭﺍ ﺳﻴﺎﻩ ﺑﺎﻟﻔﻌﻞ ﻣﻴﺒﻴﻨﻴﻢ . ول&#= 1740; ﺩﺭ ﻧﻔﻰ ﺁﻥ ﻣﻴﮕﻮﺋﻴﻢ ﺳﻴﺎﻩ ﻧﻴﺴﺖ ﻳﻌﻨﻰ ﺭﻧﮓ ﺩﻳ&= #64405;ﺮﻯ ﺩﺍﺭﺩ . ﻭ ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﺭﻭﺍﻧﻰ ﻭﻋﻘﻠﻰ ﺧﻮﺩ ﺩ&= #65197; ﺗﺒﺪﻳﻞ ﻣﺘﺼﻮ&#= 65197;ﺍﺕ ﺧﻮﺩ ﺭﻧﮓ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ &= #1588;یئ (ﺳﻴﺎﻩ ﻓﺮﺿﻰ) ﻗﺎﺋﻞ ﻣﻴﺸﻮﺩ .= ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺍﻳﺪﻩ (عَدَم)ʋ= 83;ﺪﺍ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﺪﻩ(ک= 615;لّ) ﻧﻴﺴﺖ . ﻭ ﻣﻔﻬﻮﻡ عَدَم (ﻣﻠﺄ) ﮐﻪ ﺧﻮﺩ ᥽= 1;ﻤﻠﻮ ﻭ ﺷﺎﻣﻞ ﺍﻣﻮﺭ ﺩﻳﮕﺮﻯ ﺍﺳﺖﮐﻪ ﻣﻔﻬﻮﻡ ﮐﻠّﻰ ﺩﺍﺭﺩ . ﭘس (ﺗﺼﻮﺭ عَدَم)ʌ= 59;ﻤﺎﻥ (ﺣﻘﻴﻘﺖ ﻭﺟﻮﺩ = عَدَم) ﺍﺳﺖﻭ ﻧﻪ ﺍﻳﻨﮑﻪ عَدَم ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﺍﻳﻦ ᥴ= 5;ﻧﺘﺰﺍﻉ ﺫﻫﻨی ﻮ ﻗﺪﺭﺕ ﻳﺎ حتی (ﺑﻴﻤﺎﺭﻯ ﺗﺼﻮﺭ) ﺍﻧﺴﺎﻥ&= #65165;ﺯ ﺍﻣﻮﺭ ﺑﺎﻃﻞ ﻳﺎ ﻧﺴﺒﺘﺎ ﺑﺎﻃﻞ ﺍﺳﺖ . ﺍﮔ= ;ﺮ ﺑﺘﻮﺍﻧﺪ ﺍﺯ ﺍﻳﻦ ﻗﺪﺭﺕ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺼﻮﺭ ﺑ&#= 65166;ﻃﻞﻭ ﺑﺎﻃﻞ ﮐﺮﺩﻥ ﻫﺮ ﺩﺭﺟﻪ ﻭﺟﻮﺩ ﺧﻮﺩﺭﺍ ﺑﮑﻤﺎﻝ ﻭﻭﺟﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ(ﻭﺟﻮA= 193;)ﺭﺍ ﻣﻠﺄ ﻣﺤﺾ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﭘﺮﻣﻨﺪﻳس ﮔﻔ= 5176;ﻪ بود . ﻣﺎﻧﻨﺪ ﻣ&#= 65236;ﻬﻮﻡ صَمَدیّت ﻭ ﺗﻮ ﭘﺮ ﺑﻮﺩﻥﮐﻪ ﺑﺮﺍﻯ ﺧﺪﺍ ﻭﻫﺴﺘﻰ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺑﺪﻭﻥ ﻫﺮ (ﺧﻠﺄ ﻓﺮﺿﻰ) ﻣﻴﺒﺎﺷﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺣﺎﻟﺖ ﺑﻰ ﺧﻮﺩﻯ ﻭﺧﻠ&= #65204;ﻪ ﺳﺎﻟﮑﺎﻥﺩﺭ ﻣﺮﺍﺣﻞ ﺁﺧﺮ ﺗﻤﺮﮐﺰﺍﺕ ﺩﺭ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ &= #65261; ﺗﻮﺳّﻠﺎﺕ ﻋﺒ= 5166;ﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﮐﻪ ﺑﻘﻮﻝ ﻓﻠﺴﻔﻪ ﻫﻨﺪﻭﺍﻥ ﻗﺪﻳﻢ ﺑﺤﺎﻟﺖ ﺳﺎﻣﺎﺩﻯ ﻣﻴﺮﺳﻨﺪ . ﻭ ﺍﮔﺮ عَدَم ﺭᥴ= 5; ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﺑﺪﺍﻧﻴﻢﭘس ﭘ= 5198;ﺳﺶ ﺍﺯ (ﺭﺍﺯ ﻭﺟﻮﺩ)ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ ﻭﺍﮔﺮ ﺭﺍﺯﻯ ﺑﺎﺷﺪ ﻧﻘﺺ ﺗﺼﻮﺭ ﻭ ﺍﺩﺭﺍﻙ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ ﮐﻪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻋﻈﻴﻢ ﻋﻘﻠﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﻧﺮﺳﻴﺪﻩﺍﻳﻢ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺣﺘﻰ ﺑﻤﺮﺯ ﻧﻬﺎﺋﻰ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻭ ﺗﺼﻮﺭﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻧﺮﺳﻴﺪﻩﺍﻳﻢ . = ﻣﮕﺮ ﻭﺟﻮﺩ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﻭ(ﻣﺮﺍﺗﺐ ﺟﻬﻞ ﺷﺒﻴﻪ ﻋﺪﻣﻴّ= 5174;) ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﮐﻨﻴﻢ . ﮐﻪ ﺩﺭ ﺣﺎﻟﺖ صَم= 14;دیّت ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺭﻭﺡ القُدُس ﺑﺮﺳﻴﻢ . ﺁﻧﮕﺎ= ﻩ ﮔﻮﺋﻰ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﺏ ﻫﺴﺘﻴﻢﮐﻪ ﻗﺪﻡ ﺑﺠﻬﺎﻥ ﺟﺒﺮﻭﺕ ﻳﮑﻢ ﮔﺬﺍﺭﺩﻩﺍﻳﻢ . = ﮐﻪ ﺍﮔﺮ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻴﻢ ﮐﻪ ﺑﺨ&= #65248;ﻖ ﺑﺎﺯ ﮔﺮﺩﻳﻢﺩﺭ ﻣﺮﺯ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﻗﺮﺍﺭ ﺩﺍ&= #65197;ﻳﻢ . ﻭﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ ﻭ ﻣﮑﺎﻥ ﻫﺎﻯ ﻟﺎ ﻣﮑﺎﻥ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪﺗﺎ ﺑﻔﺮﺽ ﺩﺭ ﻧﻬﺎ&= #65267;ﺖ ﺑﻤﮑﺎﻥ ﻟﺎﻣﮑﺎﻥ ﻟﺎﻫ&#= 65262;ﺕ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻴﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﺍﻳﺪﻩ(ﺍﺿﻄﺮﺍ&#= 65167;)ﻭ ﺩﺭﻫﻢ ﻭﺑﺮﻫﻢ ﭘﺮ ﺟﻨﺠﺎﻝ صف= 578; ﻣﺬﺍﻫﺐ ﻓﻠﺴﻔﻰ ﺍﺳﺖﮐﻪ ﻳﺎ ﻣﻨﮑﺮ ﻭﺟﻮﺩ ﺧﺪﺍﻫﺴﺘﻨﺪ . ﻳ= ﻌﻨﻰ ﻗﺒﻮﻝ(عَدَم ﻏﻴﺮﻣﻨﻄﻘﻰ)ﺍ&#= 65203;ﺖ . ﻭﻳﺎ ﻗﺎﺋﻞ ﺑﻮﺟﻮﺩ ﺧﺪﺍﻭﻟﻴﺒﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻌﺮﻳﻔﺎﺕ ﻭﺗﻮﺻﻴﻔﺎﺕ ﺩﺭ ﺑﺎﺭﻩ ﺧﺪﺍ&= #65261;ﻧﺪ . ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺮﺍﻯ ﻫﺮ ﻓﺼﻞ ﻧﻮﻋﻰ ﺻﻔﺖ ﺩﻳﮕﺮﻯ ﺑﺎﻳﺪ ﻗﺎﺋﻞ ﺷﺪ . ﻭ ﺍﻳﻦ ﺧﻠﻂ ﻣﻄﺎﻟﺐ ﻭﻣﻔﺎﻫﻴﻢﭼﻮ= 5253; ﺩﺭ ﻫﻢ ﻓﺮﻭﺭﻓ&= #65176;ﻦ ﺫﺭﺍﺕ ﮔﺮﺩ ﻭ ﺧﺎﻙ ﺩﺭﻳﻚ ﺳﺘﻮﻥ ﻧﻮﺭﺩﺭﺍﻃﺎﻗ= 5264; ﺗﺎﺭﻳﻚ ﮐﻪ ﺑﭽﺸﻢ ﻣﻴﺒﻴﻨﻴﻢ . ﻭ ﻫﻴﭻ ﺗﻌﺎﻟﻰ ﺑﺮﺍﻯ ﺣﺮﮐﺎﺕ ﺁﻧﻬﺎ ﻧﻤﻴﺪﺍﻧﻴﻢ . ﺩ= ﺭ ﺫﻫﻦ ﺧﻮﺩ ﻣﻤﮑﻦ ﺑﺪﺍﻧﻴﻢ . ولی ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ = ﻃﺒﻴﻌﺖ ﻭ ﺧﺎﻟﻖ ﻭﻣﺪﺑّﺮ ﻃﺒﻴ= 5228;ﺖﻫﺮﭼﻪ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ(ﺃﺻﻞ ﺁﺷﻔﺘﮕﻰ)ﺭﺍ ﻧﻤﻰ ﭘﺬﻳﺮﺩ . ﻭ= ;ﺣﺘﻰ ﺁﻧﺮﺍ ﻣﻮﺟﻮﺩ &= #65255;ﻤﻴﺪﺍﻧﺪﮐﻪ ﺩﺍﺭﺍﻯ ﻧﻈﺎﻡ ﺧﺎﺹ ﺧﻮﺩ ﻫﺴﺖ = . ﮐﻪ ﭼﻮﻥ ﻣﺎ ﺁﻧﺮﺍ ﺗﺸﺨﻴﺺ ﻧﻤﻴﺪﻫﻴﻢ ﺁﺷﻔﺘﮕﻰ ﻭ ﺗﺼ&= #65166;ﺩﻑ ﻭ ﺑﻰ ﺧﺪﺍﺋﻰ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻴﻢ . ﭘس ﺑﺒﻰ ﺃﺑﺪﻳّﺖ ﻭ ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﮑﺎﻣﻞ ﻭﺍﺻﻠﺎﺡ ﺧﻮﺩ&#= 65267;ﺎ ﺍﺧﻠﺎﻕ ﺍﺟﺘﻤﺎﻋﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻴﻢ .= ﮐﻪ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺳ&#= 65176;ﻢ ﺑﺨﻮﺩ ﻭ ﺑﺪﻳﮕﺮﺍﻥ ﺍﺳﺖﮐﻪ ﺁﻧﺮﺍ ﻋﮑس ﺗﮑﺎﻣﻞ ﺭﻭﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻬﻨّA= 250; ﭘﺮﻭﺭﻯ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﺑﻘﻮﻝ ﺍﻧﺸﺘﻦ ﺑﻰ ﻧﻈﻤﻰ ﺩﺭ ﺟﻬﺎﻥ ﻓﻴﺰﻳﻚﺧﻮﺩ ﻧ&#= 65224;ﺎﻣﻰ ﺣﺎﮐﻢ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻧﻈﺎﻡ ﺟﻬﺎﻥ ﺍﻟﮑﺘﺮﻭﻧﻰﺩ= 5197; ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭﻣﻌﻤﻮﻟﻰ ﻣﺎ ﻗﺎﺑﻞ ﻓﻬﻢ ﻭ ﺗﻄﺒﻴﻖ ﻧﻴﺴﺖ .= ﻭﻧﻴﺰ ﻧﻈﺎﻡ ﻣﻌﻤﻮﻟﻰ ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﻈﺎﻡ ﻣﻮﺟﻮﺩ ﺩﺭ ﮐﻬﮑﺸﺎﻧﻬﺎ ﭼﻴﺰﻯ ﺩﺭ ﺣﮑﻢ = ﻧﻈﺎﻣﻰ ﭘﺮﺍﮐﻨﺪﮔﻰ ﻭ ﭘﺂﺷﻔﺘﮕﻰ ﺭﺍ ﺩﺍﺭﺩﻣﺎﻧﻨﺪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻥ ﺫﺭﺍﺕ ﺩﺭ ﺳﺘﻮﻥ ﻧﻮﺭ ﺩﺭ ﺍﻃﺎﻕ ﺗﺎﺭﻳﻚ ﻣﻴﺒﺎﺷﺪ . ولی ﻣﺎ ﭼﻮﻥ ﻧﺨﻮﺍﻫﻴﻢ ﻫﺮ &= #65255;ﻈﺎﻣﻰ ﺑﺮﺍﻯ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﺧﻮﺩﻭ ﺁﺭﺯﻭﻫﺎﻯ خو= 40;ش ﺑﺮﭘﺎ ﮐﻨﻴﻢ ﺑﺎﺯ ﻫﻢ ﺧﻮﺩﺭﺍ ﺩﺭ ﻳﻚ ﻧﻈﺎﻡ ﻣﺎﺷﻴﻨﻰ ﻭﻣﺎ&#= 65193;ﻯ ﻣﻔﻬﻮﻡ ﻋﻘﻞ ﺑﺸﺮﻯ ﻭﺗﺼﻮﺭ ﺍﻭ ﻣﻴﺒﻴﻨﻴﻢ .= ﻭ ﺣﺘﻰ ﺁﻧﭽﻪ ﺭﺍ ﮐﻪ ﻣﻮﺭﺩ ﺗﻮﻗ&= #1617;ﻊ ﻭ ﺍﻧﺘﻈﺎﺭ ﻣﺎ = ﻧﻴﺴﺖﺁﻧﺮﺍ ﺁﺷﻔﺘﮕﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺎﻃﻞ ﻭﻧﺎﻣﻌﻘﻮﻝ ﻣﻴﮕﻮﺋﻴﻢ . ﭼﻪ ﺭﺳﺪ ﺍﮔﺮ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻣﺎ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ .= ﻭ ﺁﻧﺮﺍ ﻳﻚ ﺍﻳﺪﻩ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﻭ ﺍﺟﺮﺍ ﻣﻴﮕﻮ&= #65163;ﻴﻢ ﭘس ﻣﻨﮑﺮ ﺁﻥ ﻧﻴﺰ ﻫﺴﺘﻴﻢ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻤﻮﻧﻪ ﺍﻳﺪﻩ &= #65227;ﺪﻣﻰ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺩﺭ ﻭﺍﻗﻊ(ﻋﺪﻣﻰ ﻧ&= #65268;ﺴﺖ . ﺑﻠﮑﻪ ﺍﻧﺤﺮﺍﻑ) ﺍﺯ ﻳﻚ ﻫﺪﻑ ﻏﺎﺋﻰ ﺃﺑﺪﻯ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭ ﺍﻳﻦ ﻫﺪﻑ ﻏﺎﺋﻰ ﺃﺑﺪﻯ ﻭﻣﻄﻠﻖ ﺩﺭﺳﺘﻰ ﺩﺭﺗﺤ&#= 65262;ﻟﺎﺕ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺁﻥ ﻣﺎﺭﺍ ﺑﺘﻌﺮﻳﻒ ﺩﻳﮕ&#= 65198;ﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻭﺟﻮﺩﺵ ﻣﻴﺮ&#= 65203;ﺎﻧﺪ . ﮐﻪ ﺑﺎﺯﺟﺪﻯﺘﺮ ﻭ ﺭﺍﻩ ﺳﺮﻳﻊ ﻭﮐﻮﺗﺎﻩﺗﺮ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ&#= 65165;ﻳﻦ ﺧﺪﺍﻯ ﻤﻄﻠﻖ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﺗﻨﻬﺎ ﺩﺭﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺗﻮﺻﻴﻒ ﺧﺪﺍﻭﻧﺪ ﻧﮑﻨ&#= 65268;ﺪﺑﺮﻭﻳﺪ ﺑﺒﻴﻨﻴﺪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﺭﺍ ﺑﺸﻤﺎ ﭼﮕﻮ&= #65255;ﻪ معرّفی</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﺪ . = ﺁﻧﮕﺎﻩ ﺁﻧﺮﺍ ﺗﻮﺻﻴﻒ ﮐﻨﻴﺪ . ﻳﻌﻨﻰ ﻭﺻﻒ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺷﻮﺩ .= ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻔﺖ ﺷﻬﻮﺩ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ ﮐﻪ ﺩﻳﺪﻩ ﺷﻮﺩ = . ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞپس ﺍﺯ ﻣﺮﮒ ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮﺑﺘﺠﻠّA= 268;ﺎﺕ ﺑﺎﻟﺎﺗﺮ ﭼﻮﻥ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ ﮐﻪ ﻧﺎﻣﻰ ﻭ ﻣﺸﺨّﺼﺎﺕ ﻭ ﺻﻔﺎﺗﻰ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ . ﺗﺎ ﺧﻮﺩﺭﺍ ﺑﺘﻮﺍﻧﻴﻢ ﻣﺘ&#= 65208;ﺒّﻪ ﺑﺄﻭ ﻧﻤﺎﺋﻴﻢ .= ﻣﮕﺮ ﺭﺣﻤﺎﻥ ﺭﺍ ﺻﺎﺣﺐ ﺻﻔﺖ ﺭﺣﻤﺖ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﮐﻨ&#= 65262;ﻥ ﺑﺨﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﺎ&= #65199;ﮔﺸﺖ ﺑﺨﻠﻖ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎ&= #65251;ﺎﺕ ﻟﺪﻧّﻯ اﺯ ﻣﻌﻘﻮﻟﺎﺕ ﻭﻟﻮ ﻣﻘﺪﻣﺎﺗﻰ ﻧﺴ&#= 65170;ﺖ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ&#= 64404;ﻮﻧﻪ ﮐﻪ ﺩﺭﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ ﺭﺣﻤﺖ ﻣﻴﺒﺎﺷ&#= 65194; . ﮔﺮﭼﻪ ﺳﺎﻟﮑﺎ= ﻥ ﺭﺍ ﺍﺯ ﺭﻭﻯ ﺗﺮﺣّﻢﺑﺎ ﮐﻤﻰ ﺧﻮﺩﺳﺎﺯﻯ ﺳﺎ&#= 65247;ﮑﺎﻥ ﻭ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #65261;ﺻﺎﺣﺐ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ . ﻟﺬ= ﺍ ﻣﻴﺘﻮﺍﻧﻴم ﺒﮕﻮﺋﻴﻢﮐﻪ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻓﮑﺮﻯ ﻭﻣﺴﻴﺮ ﺃﻧﺪﻳﺸﻪﻫﺎ ﻭﺗﺪﺍﻋﻰ ﻫﺎﻭ ﺣتی ﺪﺭ ﻣﻌﺮﺍ= 5183;ﻬﺎﻯ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻥﺑﻨﻮﻋ= 5264; ﺑﻰ ﻧﻈﺎﻣﻰ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﻭ ﺁ&= #65207;ﻔﺘﮕﻰ ﻣﻴﺮﺳﻴﻢ . ﻭﻗﺘ= ﻰ ﭘﺎﻳﺎﻥ ﻇﺮﻓﻴّﺖ ﺭﻭﺣﻰ ﻣﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺁ= ;ﻧﮕﺎﻩ ﺩﻧﻴﺎﻯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺭﺍ ﺑﺎﻃﻞ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺳﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺳﺮ= ;ﺍﺳﺮ ﺁﻏﺎﺯ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺍﺳﺖ . ﺣ= ;ﺘﻰ ﺍﮔﺮ ﺑﻬﺘﺮﻳﻦ ﻋﺒﺎﺩﺍﺕ ﺩﻳﻨﻰ ﻭﺗﻮﺻﻴﻔﺎﺕ ﺃ&#= 65193;ﺑﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺭﺍ ﺑﮑﺎﺭ ﺑﺒﺮﻳﻢ .= ﺯﻳﺮﺍ ﺍﺯ ﺧﻂ ﻣﺴﺘﻘﻴﻢ ﺗﻔﮑ&#= 1617;ﺮ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ولی ﺍﻟﻬﻰ ﻣﻨﺤﺮﻑ ﺷﺪﻩﺍﻳﻢ . ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰﻭ ﺭﺷﺘﻪ ﻫﺎﻯ ﻣﺘ&= #65236;ﺎﻭﺕ ﻧﻈﺮﻳّﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﻗﺎﺋﻞ ﻣﻴﺸﻮﻳﻢ . ﮐﻪ ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﺁﻧﻬﺎﭼﻮﻥ ﺳﺮﺍﺯﻳﺮﻯ ﺟﺮﻳﺎﻥ ﺁﺏ ﺑﺪﺍﺧﻞ ﮔﻮﺩﺍ&#= 65245; ﻭﭼﺎﻫﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻧﻮﻋﻰ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺟﻬﻨّﻤﻰ ﺩﺭ ﺟﻬﺎﻥ ﻧﺴﺦ ﻭﻣ&= #65204;ﺨﻬﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﻧﺪﭘس ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭﻣﺎﻫﻴّﺖ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﻣﺎﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮﺗﻨﻬﺎ ﺩﻭﺭﻯ ﺍﺯ ﺍﻣﮑﺎﻥ ﺍﻧﺤﺮﺍﻑ ﻭ ﺑﻰ ﻧﻈﻤﻰ ﻭ ﭘﺮﻳﺸﺎﻧﻰﻭ ﺗﺼﻮﺭﺍﺕ ﺃﻫﺮﻳﻤﺘﻰﺗﻨ= 5260;ﺎ ﺗﻤﺮﮐﺰﺍﺕ ﺩﺭ ﻳﻚ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍ&= #65247;ﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﺼﺮﺍﻧﻪ ﻣﻴﺨﻮﺍﻫﺪﺗﺎ ﺩﺭ ﺭؤﻳﺎﺋی ﭙﻴﺮ ﮐﺎﻣﻠﻰ ﻣﻨﺎﺳﺐ ﺍﻭﺭﺍ ﺑﻮﻯ معرّفی ﻧﻤﺎﻳﺪ . ﮐﻪ ﻧﺨﺴﺘﻴﻦ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ&#= 1608;لی ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ ﻟﻘﺎ&#= 65263; ﺍﻟﻬﻰ معرّفی ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺍ= ﻟّﺎ ﺍﻭﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺻﺤﻨﻪ ﮔﻴﺘﻰ ﺑﺤﺎﻝ ﺧﻮﺩ ﭼﻮ&= #65253; ﺣﻴﻮﺍﻧﺎﺕ ﺭﻫﺎ ﻣﻴﮑﻨﺪ . ﻭ= ;ﭼﻮﻥ ﭼﻨﻴﻦ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺷﻬﻮﺩﻯ ﺻﺎﺩﻕ ولی ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65207;ﻨﺎﺧﺖ ﻭ ﺩﻳﺪﺍﺭ ﮐﺮﺩﮔﺮﭼﻪ ﻇﺎﻫﺮﻯ درویش ﻭ ﻓﻘﻴﺮ ﻭ ﺑﺪﻭﻥ ﻫﺮﮔﻮﻧﻪ ﺑﺰﺭﮔﻰ ﻫﺎﻯ ﺟﻬﺎﻧﻰﭼﻮﻥ ﻣﺎﻝ ﻭﻣﻘﺎﻡ ﻭ ﺗﻈﺎﻫﺮﺍﺕ ﻣﻴﺒﺎﺷﺪ ﻭﺗﻨﻬﺎ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺍﻟﻬﻰ ﻭ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍ ﺭﺍ ﻧﻤﺎﻳﻨﺪﮔﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺧ&= #65262;ﺩ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﺍﻳﻦ (ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ)ﻧﺨﺴﺘ&#= 65268;ﻦ ﺍﺯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻧﺨﺴﺘﻴﻦ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭ مح&= #1605;ّد ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻭ&= #1593;لیّ ﺯﻧﺪﻩﺍﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻫﺴﺖ . ﮐﻪ(ﻗﺮﺁﻥ= ;ﻨﺎﻃﻖ) ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭﻭﺳ= ﻴﻠﻪ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺍﻭ ﻫﻨﮕﺎﻣﻰ ﮐﻪ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺳﺖ ﺑﺪﻋﺎ ﻭ ﻋﺒﺎﺩﺕ ﺑﺎﺷﺪ ﻭ ﭘس ﺍﺯ ﭘﻴﻤﺎ&= #65253; ﺑﺎ ﺍﻳﻦ ولی ﺍﻟﻬﻰﺳﺎﻟﻚ ﺗﻤﺎﻡ ﮐﺘﺎﺑﻬ&#= 65166; ﺭﺍ ﺑﺴﺘﻪﻭ ﺗﻨﻬﺎ ﺩﻓﺘﺮﭼﻪ ﺳﻔﻴﺪ ﺩﻝ ﺧﻮﺩ ﺭﺍﭘس ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﺑﺎﺯ ﻣﻴﻨﻤﺎﻳﺪ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﭼﻨﺪ (ﮐﻠﻤﻪ ﺷﻬﻮﺩﻯ)ﻭ ﻟﺪﻧ&= #1617;ﻰ ﺩﺭ ﺁﻥ ﺑﻨﻮﻳﺴﺪ . ﺗﺎ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺖ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪﻭﻫﻔ= 5174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌ&= #65194; ﺗﻮﻟﺪ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﺩ ﺗﺎ ﺗﺴﻠﻴﻢ ﻳﮑﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﻣﻬﺪﻭﻯ ﺷﻮﺩ ﻭ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﺴﻮﻯ ﺃﺑﺪﻳّﺖ ﭘﻴﺶ ﺑﺮﻭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5255;ﻴﻢ ﺍﺯ ﺍﻳﺪﻩ(ﻗﺪﺭﺕ ﻣ&= #65220;ﻠﻖ)ﺍﻟﻬﻰ ﻭ ﺍﻳﺪﻩ (ﻋﻨﺎﻳ= ﺖ ﻭ ﺗﺪﺑﻴﺮﺍﺕ) ﺍ= ﻟﻬﻰ ﻭ ﺩﻳﮕﺮ ﻋﻘﺎﻳﺪ ﻋﺮﻓﺎﻧﻰﭼﻮﻥ ﺗﻘﻠﻴﺪﻫﺎﻯ ﺳ&#= 65256;ّﺘﻰ ﻣﺴﻴﺤﻴﺎﻥ ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﺁﻧﻬﺎ ﺭﺍ ﻧﭙﺬﻳﺮﻓﺖ . ﺑﺠ= ﺎﻯ ﺁﻥ ﺧﺪﺍﻯ ﻣﻄﻠﻖﻣﺒﺪﺃ ﺧﻠﻘﺘﻬﺎ ﻭ ﺁﻓﺮﻳﻨﺶ ﻫﺎ ﺩﺍﻧﺴﺖ . ﮐﻪ ﺧﻮﺩ ﺗﻮﺻﻴﻒ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﻫﻢ ﺩﺭﺳﺖ ﺍﺳﺖﻭ ﻫﻢ ﻣﻨﮑﺮ ﺗﻌﺮﻳﻔﺎﺕ ﺩﻳﮕﺮ ﻧﻤﻰ ﺑﺎﺷﺪ . ﻣﮕﺮ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰﮐﻪ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻧ&#= 65262;ﻉ ﺗﻮﺻﻴﻒ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻣﺎ ﻫﺴﺖ . ﭼﻪ ﻣﻨﮑﺮ ﺗﻮﺻﻴﻔﺎﺕ ﺩﻳﮕﺮ ﺑﺎﺷﻴﻢ ﻳﺎ ﻧﺒﺎﺷﻴﻢ . ﮐ= ;ﻪ ﺩﺍﻭﺭﻯﻬﺎﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ ﻭﺍﮔﺬﺍﺭ ﮐﻨﻴﻢ . ﻭ ﺟﻨﮓ ﻭﺟﻨﺠﺎﻝ ﻓﻠﺴﻔﻰ ﻭﻣﺬﻫﺒﻰ ﺑﺮﺍﻩ ﻧﻤﻰ ﺍﻧ&= #65194;ﺍﺯﻳﻢ . ﺗﻨﻬﺎ ﺑﻔﮑﺮ ﺍﺻﻠﺎﺡ ﺍﺣﺘﻤﺎﻟﻰ ﻧﻈﺎﻣﻬﺎﻯ ﺗﻔﮑّﺮﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﺧﻮﺩﻣﺎﻥ ﺑﮑﻮﺷﻴﻢ . ﺍﮔﺮ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭ ﺗﺠ&= #65248;ﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﭘﺎﮐﺴﺎﺯﻯ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ &= #65261; ﺗﻨﻬﺎ(ﺍﻳﻦ ﭘﺮ&= #65261;ﻧﺪﻩ ﺩﺍﻭﺭﻯ)ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﺎ ﺧﻮﺍﻫ&= #65194; ﺑﻮﺩ . ﻭﺩﺍﻭﺭﻯ ﺩﻳﮕﺮﻯﺨﻮﺍﻫ= 5268;ﻢ ﺩﺍﺷﺖ . ﻭﺍﻳﻦ ﺩﺍﻭﺭﻯ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65165;ﺯ ﺩﺍﺷﺘﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰﺑﺮﺍﻯ ﻧ&#= 65262;ﻉ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﻭﺍﻟ= ّﺎ ﺑﺪﻭﻥ ﻣﺤﺎﮐﻤﻪ ﺍﻟﻬﻰ ﺩﺭ ﺣﻴﺎﺕ ﮐﻨﻮﻧﻰﻭﭘس ﺍﺯ ﻣﺮﮒ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻌﻴﻴﻦ &= #65255;ﻮﻉ ﻧﺴﺦ ﻭﻣﺴﺦ ﺍﻳﻦ ﺭﻭﺡ ﺗﻌﻴ&= #65268;ﻦ ﻣﻴﺸﻮﺩ . ﺁﻧﮕﺎ= ﻩ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻣﻤﮑﻦ ﺍﺳﺖ ﻃﻮﻝ ﺑﮑﺸﺪ ﻭ ﺑﺎﻋﺬﺍﺑﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧ&= #65262;ﻋﻰ ﺧﻮﺩ ﺑﺎﺯ ﺑﻨﻮ&= #65225; ﺑﺸﺮﻯﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﻭ ﺳﺎﻟﻚ ﺑﺎ ﻋﺸق ﻮﺭﺯﻯ ﺍﻟﻬﻰ ﻭﺻﺒﺮ ﺩﺭ ﺑﻠﺎﻳﺎ ﻭﻫ&= #65198;ﮔﻮﻧﻪ ﺗﻌﻘّﻞ ﺑﺎ ﻋﻘﻞ لَوّامه = ﻧﻘﺎﺩ ﺧﻮﻳﺸﺘﻦﺷﺮﺍ= 5267;ﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ = ﮐﺎﻓﻰ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴ&= #64401;ﻨﺪ . ﺗﺎ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭﺭﻭﺡ ال= 02;ُدُس ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯاسم اله= یر أعظم ﻭﺍﻟﮕﻮ᥾= 3; ﮐﻤﺎﻝ ﻣﻴﺴّﺮ &#= 65169;ﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮐﺘﺎﺏ ( ﺩﻭ ﺳﺮﭼﺸﻤﻪ ﺍﺧﻠﺎﻕ ﻭﺩﻳﻦ) ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﺗﺄﻟﻴﻒ ﮐﺮﺩﻩ &= #65251;ﺒﻴﺒﻴﻨﻴﻢ ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﺑﺒﻌﻀﻰ ﺍﺯ ﺗﺼﻮﺭﺍﺕ ﺩﻳﻨ&#= 65264; ﺍﺯ( جوﻫﺮ ﺍﻟﻬﻰ) ﮐﻪ ﺗﻌﺒﻴﺮﻯ ﺩﺭ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤ&#= 65264; ﺍﺳﺖ ﻣﻴﺮﺳﻴﻢ .= ولی ﻫﻤﭽﻨﺎﻥ ﻣﻨﮑﺮ ﺧﺪﺍﻯ ﻋﻘﻠﻰ ﻣﺠﺮﺩ ﻭ ﺗﺼﻮﺭ ﻭﺍﻧﺘﺰ&#= 65165;ﻉ ﺫﻫﻨﻰ ﻓﻠﺎﺳﻔﻪ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭﺩﺭ ﻋﺮﻓﺎﻥ اﻳﺮﺍﻧﻰﺫﺍﺕ ﺍﻟﻬﻰ ﺭﺍ ﺳﺮﺍﺳﺮ(ﻣﺎﻫﻴ&#= 1617;ﺘﺎ ﻋﻘﻠﻰ) ﺧﻮﺍﻧﺪﻩﺍﻧﺪ . = ﻭﺗﻨﻬﺎ ﻋﻘﻞ ﺭﺍ ﺧﺪﺍﺋﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ع&#= 1614;دَم ﻧﻤﻰ ﺩﺍﻧﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻫﺴ&#= 65176;ﻨﺪﮐﻪ ﻫﺮ ﻳﻚ ﺳﻄﺢ ﻋﻘﻞ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ . ﮐﻪ ﻫﺮ ربّ ﺍﻟﻨﻮﻋﻰ ﺣﻴﻮﺍﻧﻰﻧﻴﺰ ﻋﻘﻞ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻏﺮﻳﺰﻩ ﻣﻴﮕﻮﺋﻴﻢ . ﺍﻟ= ﺒﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺻﻔﺎﺗﺶ ﮐﻪ ﺍﺯ ﺁﻧﻬﺎ ﺧﺒﺮﻯ ﻭ ﺍﺣﺘﻤﺎﻟﻰ ﻭ ﻓﺮﺿﻴّﺎﺗﻰ ﺫ= 5259;ﻨﻰ ﻧﻤﻴﺪﺍﻧﻴﻢﺑ= 5166;ﺯ ﻣﻴﺘﻮﺍﻥ ﺍﻭﺭﺍ ﻣﻮﺟﻮﺩﻯ ﻋﺎﻗ&#= 65246; ﺧﻮﺍﻧﺪ . ﮐﻪ ﺧﺪﺍﻯ(ﺧﺎﻟﻖ ﻋﻘﻞ)ﺭﺍ ﻫﻢ ﺑﺎ= ﻳﺪﻋﺎﻗﻞ ﺩﺍﻧﺴﺖ . ﻭﻋﻘﻞ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﻧﻬﺎﻳﺖ ﺳﻠﻮﻙ ﻭﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻳﺎﻓﺘﻦ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺍﻟﻬﺎم ﻠﺪﻧّA= 264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺎﻫﺪﺍﻥ ﻋﺮﺵﺭﺣﻤﺎﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ . ولی ﺑﺎﺯ ﺍﻳﻦ ﻋﻘﻞ ﮐﻠّﻰﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﮐﺎﻣﻠﺎﻥﺳﻄﺢ &#= 64400;ﻤﺎﻝ ﺑﺎﻟﺎﺗﺮ ﻳﺎ ﭘﺎﺋﻴﻦ ﺗﺮ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ = . ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯﺎﻟﻬ= 5264; ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #65169;ﺎﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭﺻﺪ ﺗﺰﮐﻴﻪ نَفس᥽= 5;ﻤﻮﺩﻩﺍﻧﺪ ﮐﻪ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ = ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ &= #65191;ﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﭼﻮﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺷﺎﻳﺴﺘ= 4405;ﻰ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺳﺖﺗﺎ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞﺑﺘﻮﺍﻧﺪ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﮐﻪ ﻧﺎﻣﻰ ﻫﻢ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴ&#= 65250; ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥﺩﺭ</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ &= #64404;ﻔﺖ . ﻟﺬﺍ ﻓﻠﺎﺳﻔﻪ ﺍﻳﺮﺍﻧﻰ ﻭ ﻋﺮﻓﺎﻯ تصوّف ﺍﻳﺮﺍﻧﻰﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺑﺠﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺷﻬ= 5262;ﺩﻯﺍﺯ ﻃﺒﻘﺎﺕ ﻋﻘﻠﻰ ﮔﻔﺘﻪﺍﻧﺪ . ﮐﻪ ﺍﺯ ﺩﻩ ﻋﻘﻞ ﮔﻔﺘﻨﺪ . ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻔﺖ ﺩﺭﺟﻪ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋﻘﻞ ﻣﺎﺩﻯ ﻫﺮ ﺍﻧﺴﺎﻥ ﻫﺴﺖ . ﻭ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺗﺮ ﺑﻰ ﻧﻬﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﺩﺍﺷﺘﻦ ﻋﻘﻞ ﮐﻠّﻰ ﺭﻭﺡ ال= 02;ُدُس ﺗﻨﻬﺎ ﺷﺮﻁ ﺗﻮﻟﺪ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓ= ﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﺣﺘﻰ ﺗﻮﺻﻴﻒ ﺧﺪﺍﻭﻧﺪ ﺑﻌﻘﻞ ﺑﺰﺭﮒ ﭼﻮﻥ ﻋﻘﻞ ﺑﺸﺮﻯﮐﻪ ﻣﻮﺭﺩ ﻗﻴﺎس ﻭﺗﺼﻮﺭ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪﺑﺎﺯ ﻳﻚ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﺳ&= #65174; . ﻭﺟﺰﺋﻰ ﺑﺮﺍﻯ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 05;ُلّ ﻭﺟﻮﺩ ﺍﻟﻬﻰ . ﮐ= ;ﻪ ﺧﻮﺩ ﺑﻰ ﻧﻬﺎﻳ&= #65174; ﺻﻔﺎﺕ ﻭ ﻋﻘﻠﻬﺎﻯ ﮐﻠّﻯﺘﺮﺭﺍ ﺩﺍﺭﺩ . ﻭ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺻﻔﺖ ﺑﺮﺍﻯ ﺳﻄﺢ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻤﺎﻥ ﻋﻘﻞ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﺗﺎﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ .= ﻭ ﺗﻨﻬﺎ ﺫﮐﺮ ﻧﺎﻡ ﻋﻘﻞﮐﻪ ﺧ&= #65262;ﺩ ﻳﻚ ﺗﺼﻮﺭ ﺍﻧﺘﺰﺍﻋﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪﻣﻌﺪ= 5245; ﺩﺭﺟﻪ ﻫﻮﺵ ﻭﺣﺎﻓﻈﻪ ﻭ ﻳﺎ ﺩﺭﺟﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺣﮑﺎﻡ ﻋﻘﻠﻰﻭ ﻳﺎ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻫﺮﮐس ﻣﻴﮕﻮﺋﻴﻢ . ﺯﻳ= ﺮﺍ ﻋﻘﻞ ﺍﺳﺖﮐﻪ ﺷﺨﺺ ﺭﺍ ﺻﺒﻮﺭ ﻭ ﺧﻮﺵ ﺍﺧﻠﺎﻕ = ﻭ ﻋﺎﻗﻞ ﻭ ﻋﺎﻟﻢ ﻭ ﻋﺎﺷﻖ ﻭ ﻓﺪﺍﮐﺎﺭ ﻭ ﺍﻧﺴﺎﻥ ﺩﻭﺳﺖ&#= 65261; ﻋﺸﻖ ﺑﺘﻤﺎﻣﻰ ﻫﺴﺘﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻫﻤﺎﻥ ﻋﺸﻖ ﺑﺨ&= #65194;ﺍ ﻭ ﻟﻘﺎﻯ ﺍﻭ ﺩﺍﻧﺴﺖ ﮔﻮﺋﻰ ﺍﺻﻄﻠﺎﺣﺎ ﺧﺪﺍﻭﻧﺪ(ﺭﻭﺡ ﻫﻤﻪ ﻫﺴﺘﻰ) ﺍﺳﺖ . ﮐﻪ ﻫﺴﺘﻨﻰ ﺗﻦ ﺧﺪ&= #65165;ﻭﻧﺪ ﺑﺎﺷﺪ . ﻭ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻨﮑﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺑﮕﻔﺘﻪ ﺳﻬﺮﻭ&#= 65197;ﺩﻯ می گوﺋﻴﻢﮐﻪ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﺯﺍﻧﻮﺍﻉ ﺃث= 740;رﻯ ﻧﺎﭼﻴﺰ ﺗﺎ ﻧﻮﻉ ﺍﻧﺴﺎﻥ ﻭﺁﻳﻨﺪﮔﺎﻥﺩ= 5197; ﺃﺯﻝ ﺷﺒﻨﻤﻰ ﺍﺯ ﺩﻧﻴﺎﻯ ﺑﻴﮑﺮﺍﻥ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕ&#= 65262;ﺋﻴﻢ ﮔﻮﺋﻰ ﺫﺭﻩﺍﻯ ﺍﺯ ﺁﺏ ﺩﺭﻳﺎ ﺗﺒﺨﻴﺮ ﺷﺪﻩﻭ ﺍﺯ ﺩﺭﻳﺎ ﺟﺪﺍ ﮔﺮﺩﻳﺪﻩ . ﻭ پس = ﺍﺯ ﺗﺤﻤّﻞ ﺗﻐﻴﻴﺮﺍﺕ ﻭﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻗ&= #65220;ﺮﻩﺍﻯ ﺩﺭﺳﺖ ﻭ ﺩﺭﺷﺖ ﺩﺭ ﺗﮑﺎﻣﻞ ﻭﮐﻤﺎﻝ ﻳﺎﻓﺘ&#= 65258;ﮐﻪ ﺑﺪﺭﻳﺎ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﺯﻳﺮ= ﺍ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺗﺠﻠﻴﻪ ﻭ ﺩﻳﺪ&= #65165;ﺭ ﻭﻟﻘﺎﻯ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺑﺎﺷﺪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺷﻬﻮﺩ &= #65197;ﻭﺡ القُدُس ﺑﺪﺭ ﻣﻨﻴﺮﭼﻮﻥ ﺷﺐ ﭼﻬﺎﺭﺩﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻭ= ;ﻳﺰﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺷﺎﻳﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﻄﺮﻳﻘﺖ ﻣﻬﺪ&#= 65263; ﻣﻮﻋﻮﺩ ﻧﻴﺰ ﺑﺮﺳﻨﺪ . ﺍﺭﺑﺎ= ﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺑﻌﺪﻯﮐﻪ ﺑﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻫﺮ ﻳﮑﻰ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻗﺒﻠی ﺨﻮﺩ ﻣﻮﺍﺟﻪ ﻣﻴﺸﻮﻧﺪ . ﻭ ﻫﺮ ﺑﺎﺭ ﻧﻴﺰ ﺷﺎﻫﺪ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ . = (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎﻡ ﻭ ﮐﻤﺎﻝ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻭ ﻋﻘﻞ ﻣﻘﺎﻡ ﻣﺸ&= #65260;ﻮﺩ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65194; ﻳﺎﻓﺖ . ﮐﻪ ﮔﻮﺋﻰ ﺳﻴﻤﺮﻍ ﺷﻴﺦ ﻋﻄّﺎﺭ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻯ ﺧﻮﺩ ﭘﺮﻭﺍﺯ ﻧﻤﻮﺩﻧﺪ . ﻭﺗﻨ= ﻬﺎ ﺳﻰ ﻣﺮﻍ ﺭﺳﻴﺪﻧﺪ . ﻭﭼﻮ= ﻥ ﺭﺳﻴﺪﻧﺪ ﺍﺯ ﺧﺪﺍﻯﺨﻮﺩ ﭘﺮﺳﻴﺪﻧﺪﮐﻪ= 5259;ﻤﺎﻥ ﺳﻰ ﻣﺮﻍ ﺭﺍ ﺧﺪﺍ ﺷﺪﻩ ﮔﻔﺘﻨﺪﮐﻪ ﺳﻴﻤﺮﻍ ﺷﺪﻧﺪ .= ﺍﻳﻦ ﻣﺮﻏﺎﻥ ﻭﮐﺎﻣ&#= 65248;ﺎﻥ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺘﻌﺎﻟﻰ ﺫﺍﺗﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ ﻭﺧﺪﺍ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﻳﺪﻧﺪ . ﮐ= ;ﻪ (ﺧﻮﺩﺷﻨﺎﺳﻰ ﺧﺪﺍ ﺷﻨﺎﺳﻰ) ﮔﻔﺘﻨﺪ . ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻭﺻﻒ ﺧﺪﺍﻭﻧﺪ ﻧﮑﻨﻴﺪﺑﺮﻭﻳ= 5194; ﺑﺒﻴﻨﻴﺪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩﺭﺍ ﺑﺸﻤﺎ &= #64380;ﮕﻮﻧﻪ ﻧﺸﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﺁﻧﮕﺎﻩ ﺁ= ;ﻧﺮﺍ ﺗﻮﺻﻴﻒ ﮐﻨﻴﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺭﺳﻰ ﺑﺮﮔﺴﻮﻥ ﺍﺯ ت&#= 1589;وّف ﻣﺴﻴﺤﻰ ﻭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺢﮐﻪ ﮐﻤﺘ&#= 65198; ﺍﻣﺮﻭﺯ ﺍﺯ ﺑﻴﻥﺘﻤﺎﻡ ﻣﺴﻴﺤﻴﺎﻥ ﺳﺎﻟﮑﺎﻧﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﻭﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ ﭼﻮﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﺭﺩﺷﺘﻴﺎﻥ ﻭ ﻳﻬﻮﺩ ﻭﻣﺴﻠﻤﺎﻥﺍﻳ= 5254; ﭼﻨﻴﻦ ﻏﻴﺮ ﺳﺎ&= #65247;ﻚ ﻭ ﻗﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ . ﺑﺮ= ﺭﺳﻰ ﻫﺎﻯ ﺑﺮﮔﺴﻮﻥ ﺭﺍ ﭼﻮﻥ ﺩﻳﮕﺮ = ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺬﻫﺒﻰ ﺑﻘﺼﺪ &= #65165;ثباﺕ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧ&#= 65194; ﺗﺼﻮﺭ ﮐﺮﺩﻧﺪ .= ﭼﻮﻥ ﺩﻳﮕﺮﺍﻥ ﺑﺎ ﺗﻔﮑﺮ ﺷﮑﻤﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﻤﻠﻮ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﺎﻳﺪ ﻋﻘﺪﻩﺍﻯ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺑﺎ ﻧﺸﺨﻮﺍﺭ ﻋﻘﺎﻳﺪ ﻣﻨﺤﺮﻑﺑﺨﺼﻮ= 5209; ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﻗﺸﺮﻯﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻴﻪ ﺩ&#= 65247;ﺎﺋﻞ ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﻧﻔﻰ ﻭﺟﻮﺩ ﺧﺪ&= #65165; ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ .= ﺑﺮﮔﺴﻮﻥ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺖ&#= 64400;ﻪ ﺍﺯ ﺧﺪﺍ ﻭ ﺻﻔﺎﺗﺶ ﺻﺤﺒﺖ ﮐﺮﺩ . ﮐﻪ ﺑﺮﺧﻠﺎﻑ ﻫﺰﺍ&#= 65197;ﺍﻥ ﻫﺰﺍﺭ ﻣﺘﻔﮑّﺮﺃﻧﺪ@= 400;ﻰ ﺑﻌﺪﻡ ﻭﺟﻮﺩ ﺧ&= #65194;ﺍ ﺭﺳﻴﺪﻧﺪ . ﺑﺮﮔ= ﺴﻮﻥ ﭼﻮﻥ ﻣﺘﺼﻮﻓﻪ &= #65165;ﮐثرﺍ ﺍﻳﺮﺍﻧﻰﻭ ﺃﻧﺪﮐﻰ ﺍﺯ ﻣﻠﻞ ﺩﻳﮕﺮﺑﻨﺘﺎﻳ= 5182; ﺻﻮﻓﻴﺎﻧﻪ ﺭﺳﻴﺪﻧﺪ ﺗﺎ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺩﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺭﺍﻡ ﺑﮕﻴﺮﻧﺪ . ﻭ ﮐﺴﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﺭ(ﺳﺨﺘﻰ ﺁﺭﺍﻣﺶ) ﭘﻴﺪﺍ ﮐﻨﺪ . ولی ﺑﺎ ﺍﻳﻦ ﺗﻮﺟّﻪ ﺩﺍﺩﻥ ﻋﺮﻓﺎﻧ&#= 65264;ﮐﻪ ﻫﺮﮐس ﺩﺭﻋﺮﻓﺎﻥ ﺧﻮﺩﺍﮔﺮﺻﺎﺩ= 5237; ﻫﻢ ﺑﺎﺷﺪﺑﻴﻚ &= #65203;ﻄﺢ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﭘس ﺧﺪﺍﻯ ﻫﺮﮐس ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻯ ﺩﻳﮕﺮﻯ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ ﺍﻓﻠﺎﻃﻮﻥ ﺍﮔﺮ ﺍﺯ ﺃﺳﺐ ﺑﭙﺮﺳﻨﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭼﮕﻮ&#= 65255;ﻪ ﺍﺳﺖ ﻣﻴﮕﻮﻳﺪ ﺃﺳﺐ ﺑﺰﺭﮔﻰ ﺍﺳﺖ . ﻳﺎ ﺍﺯ ﮔﺎﻭ که ﺑﮕﻮﻳﺪ ﺧﺪﺍﻭﻧﺪ ﮔﺎﻭ ﺑﺰﺭﮔﻰ ﻣﻴﺒﺎﺷﺪ . ﭘس ﺍ= ﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﺗﺼﻮﺭ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺰﺭﮒ &= #65251;ﻴﭙﻨﺪﺍﺭﻧﺪ . ﻭﺧﺪﺍﻭﻧﺪ ﻧﻴ= ﺰ ﮔﻔﺘﻪ ﺍﺳﺖﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺴ&#= 65166;ﻥ ﺭﺍ ﺑﺼﻮﺭﺕ ﺧﻮﺩ ﺁﻓﺮﻳﺪ . و= لی ﻧﻪ ﺩﺭ ﺻﻮﺭﺕ ﺑﺎ ﭼﺸﻢ ﻭ ﺑﻴﻨﻰ ﻭ ﺩﻫﺎﻥ ﺑﻠﮑﻪ به (ﺻﻮﺭ&#= 65173; ﻧﻮﻋﻰ ﺩﺭ ﻓﺮﺩ = ﻭﺍﺣﺪ)ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻧﻮﻉ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﺧﻮﺩ ﺗﻨ&= #65260;ﺎ ﺍﺳﺖ . ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻧ&= #65262;ﻉ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﺗﻨﻬﺎ ﺍﺳﺖﻭ ﺩﻭﻣﻰ ﻧﺪﺍﺭﺩ . ولی ﺑﺮﮔﺴﻮﻥ ﭼﻮﻥ ﻫﺮ ﻋﺎﺭﻑ ﻭ ﺁﮔﺎﻫﻰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺩﺭ ﺗﻌﺮﻳﻒ ﺧﻮﺩ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺎﭼﺎﺭ ﺍﺯ ﻫﻤﻴﻦ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﻣﺎﺩﻯ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﻭ ﺩﺭ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺧﻮﺩ ﺍﺯ ﻫﻤﺎﻥ ﻧﺘﺎﻳﺞ ﺗﺤﻘﻴ&#= 65240;ﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺣﺘﻰ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ &= #65193;ﻳﮕﺮﺍﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﻭﺍ= ﺯ ﻣﻔﺎﻫﻴﻢ ﺑﻴﻮ&#= 65247;ﻮﺟﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﻭ ﻏﻴﺮ ﺍﺯ ﺁﻧﭽﻪ ﻫﺮﺷﺎﻫﺪ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺧﻮﺩ ﺩﻳﺪﻩﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ .= ﺗﺎ ﺁﻧﺎﻥ ﺭﺍ ﺑﺎﻭﺭ ﺑﺪﻫﺪ . و= لی ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖﮐﻪ ﺑﺴﺎﻟﮑﺎﻥ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐ&#= 65264; ﺑﺂﻧﻬﺎ ﮐﻤﻚ ﻣﻴﻨﻤﺎﻳﺪﺗﺎ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺭﺍ ﺩﺭ ﺣﺪّ ﻭﺩ&= #65197;ﺟﻪ ﮐﻤﺎﻝ ﺧﻮﺩ ﺑﺒﻴﻨﻨﺪ . ﺯﻳﺮ= ﺍ ﺷﻨﻴﺪﻥ ﮐﺎﺭ ﺩﻳﺪﻥ ﺭﺍ ﺩﺭ ﺑﺎﻭﺭﻯ ﻭ ﺍﻳﻤﺎﻥ ﻧﻤﻰ ﻧﻤﺎﻳﺪ . ﻣﮕﺮ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﮐﺎﻓی ﺮﻭﺍﻥ <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﮑﺘﺐ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﺑﺎﺭﻩ تطوّر ﻭﺗﮑﺎﻣﻞ ﺫﺍﺕ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥﻭﻧﻪ ﺗﮑﺎﻣﻞ ﺟﺴﻢ ﻭ&= #65175;ﻦ ﻳﺎ ﺫﻫﻦ ﻭ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻴی ﻔﮑّﺮ ﻧﻤﻮﺩ ﻭﻧﺎﻡ ﺟﺪﻳﺪ (ﺗﮑﺎﻣﻞ ﺧﻠّﺎﻕ) ﮔﻔﺖ . ﮐ= ;ﻪ ﻧﻴﮑﻮ ﺭﺍ ﻣﺨﻠﻮﻕﻭ ﺧﻠّﺎﻗﻴّﺖ ﺑA= 166; ﺧﺎﻟق ﻮﺧﺪﺍﻭﻧﺪ ﻳﺎ &= #65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻏﻴﺒﻰ ﻭ ﻧﻴﺎﻣﺪﻩ ﺍﺳﺖ .= ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷ&#= 65174; . ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮ ﻣثبت ﺫﺍﺕﻋﻤﻠﺎ ﻧﻘﺶ ﻣﺤﺎﻓﻆ ﻭﺿﻊ ﻣﻮﺟﻮﺩ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ . ﻃﻔﻞ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﻰ ﻫﻤﭽﻨﺎﻥ ﺧﻮﺩﺭﺍ ﻫﻤﺎﻥ ﻣﻴﺪﺍﻧﺪﻭﺩﺭ ﺑﺰﺭﮔﺴﺎلی ﺪﺍﺭﺩ . ﮐﻪ ﺑﺴﻴﺎﺭ ﺻﻔﺖ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺷﺨﺺ ﻧﺎﭘﻴﺪﺍﻯ ﺑﺎﻃﻨﻰﻭﺣﺘﻰ ﺻﻔﺎﺕ ﻏﻴﺒﻰ ﻧ&= #65268;ﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ ﺩﺭﺍﻳﻦ ﺯﻣﺎﻥﺮﺍ ﺍﺯ ﺑﻄﻦ ﺧﻮﺩ ﺑﻴﺮﻭﻥﻤﻴﺂﻭ= 5197;ﺩ . ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺭﺍﺩﺭ ﻭﺟﻮﺩ ﺫ&= #65165;ﺕ ﺍﻧﺴﺎﻥ ﻣﻮﺟﻮﺩ ﻣﻴﮑﻨﺪ . ﻭ ﺍﻟﺒﺘﻪ ﺩﺭ ﺣﺪﻭﺩ ﻇﺮﻓﻴّﺖ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ . ﮐﻪ ﺍﺿﺎﻓﻪ ﺷﺪﻥ ﺑﺴﻴﺎﺭ ﺻﻔﺎﺕ ﺭﺍ ﺩﺭﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺑﭽﺸﻢ ﻣﻴﺂﻳﺪ . ﻭ ﺍﻧﺴﺎﻥ ﺑﺎ ﺧﺎﻟﻖ ﺍﻧﺴﺎﻥﻭ ﻳﺎ ﺩﺭ ﻣﺒﺤث ﺗﮑﺎ&#= 65251;ﻞ ﺁﻧﺮﺍ ﻋﺎﻗﻞ ﻭ ﻣﺴؤﻝ ﺗﺤﻘّﻖ ﻓﻌﻞﻭ ﺧﺎﻟﻖ ﮐ&= #65252;ﺎﻝ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ .= ﻟﺬﺍ ﺑﺮﮔﺴﻮﻥ ﺑﻴﻦ ﺣﻴﺎﺕ ﺩﺭﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞﺑﺎ ﻃﺒ&#= 65268;ﻌﺖ ﻣﺎﺩﻯ ﻭ ﻫﺴﺘﻰ ﺭﺍ ﻳﮑﻰ ﻧﻤﻴﺪﺍﻧﺪ . ﮐﻪ ﺣﺘﻰ ﺗﻦ ﺑﺮﺍﻯ ﺫﻫﻦ ﻳﻚ ﻣﺎﺩﻩ ﺧﺎﺭﺟﻰ ﺍﺳﺖ . ﻭ ﻫﺮ ﺩﻭ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﺍﻧﺴﺎﻥﻭ ﻫﺮﺳﻪ ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥﺍﮔﺮ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﻭﺡ القُدُس ﺑﺮﺳﺪ . ﮐﻪ ﺧﻮﺩ= ; ﺩﺭ ﮐﻤﺎﻝ ﺩﺭﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺍﺳﺖ . ﻭ= ;ﻫﻤﺎﻥ ﮐﻤﺎﻝ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﺮﮔﺴﻮﻥ ﻭﻗ&= #65176;ﻰ تطوّر ﻭ ﺗﮑﺎﻣﻞ ﺭﺍ ﺍﺯ ﻧﻮﻉ ﺧﻠّﺎﻕ ﻣﻴﺪﺍﻧﺪﺍﮔﺮ ﭼﻴﺰﻯ ﺑﺎ ﺍﺣﻮﺍﻝ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺟﺪّﻯ ﺑﻰ ﺳﺎﺑﻘﻪﺍﻯ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﻴﻔﺰﺍﻳﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺗﺤﻮﻝ ﻭ ﺗﻐﻴﻴﺮ ﭼﻴﺰﻯ ﮐﻤّﻰ ﻳﺎ ﮐﻴﻔ&#= 65264;ﻭ ﻳﺎ ﻣﺎﺩﻯ ﻭ ﺫﻫﻨﻰﭼﻪﺭﺳﺪ ﺑﮑﻤﺒﻮﺩﻫﺎﻯ ﺭﻭﺍﻧﻰﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻧﻮﻉ ﺑﺸﺮﻯﮐﻢ ﮐﻨﺪﺁﻧﮕﺎﻩ ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺖ . ﮐﻪ ﺣﻘﺎﺭﺕ ﻭﻧﺎﭼﻴﺰﻯ ﻭ ﻧﺴﺦ ﻭﻣﺴﺦ ﭘس ﺍﺯ ﻣﺮﮒ ﻭﮐﻤﺘ&= #65198; ﺷﺪﻥ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭ ﺣﺎﻓﻈﻪﻭ ﺑﺎﻟﺄﺧﺮﻩ ﮐﻪ &= #65187;ﻘﺎﺭﺕ ﻣﻘﺎﻡ ﺫﺍﺗﻰ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴﺮﻭﺩ . ﻭ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺗﺠﻠّﻴﺎﺕ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘ&#= 65256;ﺪﻭ ﺍﻟﻮﻫﻴّﺖ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﻣثبت ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﺮﮔﺴﻮﻥ ﻫﻤﻴﻦ ﺗﮑﺎﻣﻞ ﻣثبت ﻭ ﺧﻠّﺎʌ= 37; ﺭﺍ(ﺟﻬﺶ ﺣﻴﺎﺗ&= #65264;)ﻣﻴﺨﻮﺍﻧﺪ . ﺯﻳﺮﺍ ﺣﻴﺎﺕ ﺑﻬﺘﺮ ﺑﮑﺎﻣﻠﺎﻥﻭ ﺣﻴﺎﺕ ﺣﻘﻴﺮﺗﺮ ﺑﻘﻬ&#= 65240;ﺮﺍﺋﻴﺎﻥ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺩﺭ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺍﻟﺒﺘﻪﺍﻳﻦ ﺍﺿﺎﻓﻪﺷﺪﻥ ﮐﻪﺩﺭ ﮐﺎﻣﻠﺎﻥ اﺿﺎﻓﻪ ﮐﻤّﻰ ﻭ ﻣﺎﺩﻯ ﻧﻴﺴﺖﮐﻪ ﺑﺘﻮﺍﻥ ﺑﻬﺮ ﻧﻴﺮﻧﮓ ﻭﺯﻭﺭ&#= 64404;ﻮﺋﻰ ﺁﻧﺮﺍ ﮐﺴﺐ ﻧﻤﻮﺩ ﺑﻠﮑﻪ ﺍﺿﺎﻓﻪﺍﻯ ﺍﺯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻭ ﺩﺍﺩﻩﺍﻯ ﺍﺯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ ﻫﻤﻴﻦ ﻣﻮﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﻫﻤﺰﺍﺩ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺨﺺﻭ ﻳﺎ ﺷﻬﻮﺩ ﺗﺠﻠ&= #1617;ﻰ ﺍﻟﻬﻴﺎﻭ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﺟﺎﻟﺐﺗﺮ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﻣﺎ ﺩﺭ ﮐﺴﺐ ﺍﻳﻦ ﺍﺿﺎﻓﻪ ﺍ&= #65199; ﻃﺮﻑ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺧﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺁﻥ ﺳﻬﻢ ﻣﻬﻤﻰ ﺩﺍ&= #65197;ﻳﻢ . ﮐﻪ ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺣﻘﺎﺭﺕ ﻭ ﺁﻟﻮ&= #65193;ﮔﻰ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﮐﻤﺘﺮ ﮐﻨﻴﻢﻭﺍﮔﺮ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﻣﻄﻠﻘﺎ ﺁﻧﺮﺍ ﭘﺎﻙ ﻧﻤﺎﺋﻴﻢ .= ﮐﻪ ﺗﻤﺎﻡ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤ&#= 65248;ﻰ ﻭ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻫﻤﻴ&#= 65254; ﺗﺠﺮﺑﻴّﺎﺕ ﺷ= 5192;ﺼﻰ ﻭ ﺍﻋﻤﺎﻝ ﻣﻨﺎﺳﺐ ﻋﻘﺪﻩ ﻫﺎ ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐ= ;ﻪ ﺍﻣﮑﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ ﻭ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺳﺎﻟﻚ ﻋﻤﻠﺎ ﮐﺎﺭﻫﺎﺋﻰ ﻣﻴﮑﻨﺪﮐﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ . ﺗﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩﺧﻮﺩ ﮐﺎﺭﺷﺎﻥ ﺭﺍ ﺑﮑﻨﻨﺪﺗﺎ ﻣﺎ ﺑﺪﻳﺪﺍﺭﺷﺎﻥ ﺑﺮﺳﻴﻢ . ﻳﺎ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺑ&= #65236;ﺮﺩﺍﻯ ﺧﻮﺩﻣﺎﻥ ﺑﺮﺳﺎﻧﻴﻢ . ﮐﻪ ﭘﺎﺩﺍﺵ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖ . ﺍﺿﺎﻓﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺟﺪﻳﺪ ﻭﻣﺮﺍﺗﺒﻰ ﺍﻟﻬﻰﮐﻪ ﺍﻳﻦ ﺍﺿﺎﻓﺎﺕ ﺭﺍ ﻣﻴﺪﻫﻨﺪﻭﺧﻮ= 5193; ﺭﺍ ﺑﺴﺎﻟﻚ ﺻﺎ&= #65193;ﻕ ﻭﻣﻮﻓّﻖ ﻧﺸﺎ= 5253; ﻣﻴﺪﻫﻨﺪ . ﮐﻪ ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ربّ ﺍﻟﻨﻮﻉ ﻳﺎ رب= 617; ﺍﻟﻔﺼﻞ ﻭ ﺣﺘﻰ(= ربّ ﺍﻟﻔﺮﺩ) ﻳﻚ ﺍﻧﺴﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ . ﻭﺩ= ﺭ ﺗﮑﺎﻣﻞ ﻣﺎﺩﻯ ﻭ ﺟﺴﻤﻰ ﻳﺎ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰﻳﻚ ﺗﻐﻴﻴﺮ ﻭ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﺍﺳﺖ . ﮐﻪ ﻧﺘﻴﺠﻪﺍﻯ ﻋﻤﻮﺩﻯ ﻭﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺁﻳﻨﺪﻩﺑﺮﺗ= 5198; ﻧﺪﺍﺭﺩ . ﮐﻪﺗﻮ= ﺳﻌﻪﺍﻓﻘﻰ ﻣﺰﻳﺪ ﺑﺮ ﻋﻠّﺖ ﺷﺪﻩﺍﺳﺖ . ﮊﻧﺘ= ﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻣﺎﻳﻞ ﺍﺳﺖ ﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﺑﺎﻗﻰ ﺑﺎﺷﺪﻭﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺍﺷﺒﺎﻉ ﮐﻨﺪﮐﻪ ﻧﻤﻴﺸﻮﻧﺪ . ﻭ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﺸﺨﻮﺍﺭ ﺍﻓﮑﺎﺭ ﺑﺎﻃﻞ &= #65267;ﺎ ﺑﻰ ﺃثر ﻣﻴﮑﻨﻨﺪ . ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻋﻠﻔﺰﺍﺭ ﺟﻬﺎﻥ ﻭ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮ&#= 65227;ﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺪﺗﺮ ﺧﻮﺍﻫﻨﺪ ﭼﺮﻳﺪﺗﺎ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﺑﺎﺭ= 5257; ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺳ= ﻠﻮک اﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ &= #65261;ﻧﻔس ﺑﺮﺳﻨﺪﮐﻪ ﺑﺸﻬﻮﺩ ﻭﺍﺟﺐ ﻭﻧﻬﺎﺋﻰ ﺭﻭﺡ &= #1575;لقُدُس ﻭﭘﺎﮐﺴﺎﺯﻯ ﻭﺍﻟﻬﻰ ﺷﺪﻥ ﭼﻮﻥ تَقذُس ﺭ= ;ﻭﺡ القُدُس ﺭﺍ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺷﺐ ﻗﺪﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺍﺯ ﻫﺰﺍﺭ ﻣﺎﻩ ﻳﺎ ﺻﺪ ﺳﺎﻝ ﻋﻤﺮ ﺯﻧﺪﮔﻰ ﺍﺭﺯﺵ &= #65169;ﻴﺸﺘﺮ ﺩﺍﺭﺩ . ﻭ ﺍﻟّﺎ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥﮐﺮﺍﻣ= 5166;ﺕ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ .= ﻭ ﻫﻮﺵ ﻭﺣﺎﻓﻈﻪ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫ&= #65194; ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻨﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﻓﺴﺦ ﻭﮔﻨﺪﻳﺪﮔﻰ ﮔﻴﺎﻫﻰ ﻭ ﺭسو= 5189; ﺩﺭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭ ﭼﺮﮐﻰ ﺩﺭ ﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻣ&= #65268;ﺮﻭﻧﺪ ﺗﺎ ﭼﻘﺪﺭ ﺍﻣﺮﻭﺯ ﮔﻨﺎﻩﺳﻠﻮﮐﻰ &#= 65261; ﺍﻧﺤﺮﺍﻑﻭﻣﺰ= 5267;ﺪ ﻓﺴﺎﺩ ﻭ ﺳﺮﮐﺸﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻓﻄﺮﺕ ﺫﺍﺗﻰ ﺧﻮﺩﻭﺧﻮﺍﺳﺘ= 5258; ﺧﺪﺍﻭﻧﺪ ﻭﻃﺒﻴﻌﺖ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﮐﺮ&= #65193;ﻩ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻟﺒﺘ= ;ﻪ ﺑﺴﻴﺎﺭ ﺍﺯ ﻓﻠ&= #65166;ﺳﻔﻪ ﻭ ﻣﺤﻘّﻘﻴﻦ ﻓ&#= 65198;ﺍﻭﺍﻧﻰ ﺍﺯ ﺑﺮﮔﺴﻮﻥ ﮔ&= #65236;ﺘﻪﺍﻧﺪ ﻭﺟﻬﺶﺣﻴﺎﺗﻰ ﺑﺮﮔﺴﻮﻥﺑﺎﺳ= 5176;ﻨﺎﺩ ﮔﻔﺘﻪ ﻫﺎﻯ ﺧﻮﺩﺵﻳﻚ ﻓﻠﺴﻔﻪ ﻃﺒﻴﻌ&#= 65264; ﺍﺳﺖ ﻭ ﺳﺎﺧﺘﻪ ﻭﭘﺮﺩﺍﺧﺘﻪ ﺍﻓﮑﺎﺭ ﺍﻧﺴﺎ&#= 65255;ﻰ ﻧﻤﻰ ﺑﺎﺷﺪ . ﻭ ﺩﺭﺑﺎﺭﻩ(ﺗﻤﺎ&#= 65267;ﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺒﻴﻌﺖ)ﻳﻌﻨﻰ ﻣﺎﻧﻨﺪ ﻃﺒﻴﻌ&#= 65174; ﻣﺎﺩﻯ ﻭﺃﺗﻤﻰ ﻭ ﺑﺸﺮﻯ ﺩﻳﮕﺮ ﻓﻠﺎﺳﻔﻪ ﻧﻴﺴ&#= 65174; . ﺑﻠﮑﻪ ﻃﺒﻴﻌﺖ ﻓﻄﺮﻯ ﻭ ﺫﺍﺗﻰ ﻭ ﺭﻭﺣﻰ ﻭﻣﺮﺑ&= #65262;ﻁ ﺑﻤﺎﻫﻴّﺖ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺍﺳﺖ .= ﮐﻪﺍﺯ ﺁﻧﻬﺎ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻳﻢ . ﻳﻌﻨ= ﻰ ﻓﻠﺴﻔﻪﺍﻯ ﺍﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺳﺖ . ﮐﻪ ﺷﻨﺎﺧ= ;ﺘﻬﺎ ﻭﺍﻗﻌﻰ ﺗﺮ ﻋﻠﻮﻡ ﻭ ﻟﺬﺍ ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴ&#= 65262;ﻥ ﺭﺍ(ﻓﻠﺴﻔﻪ ﺣﻴﺎﺗﻰ) ﮔﻔﺘﻪﺍﻧﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> l </span><span lang=3DAR-SA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻣﺎ ﺩﺭ ﻋﺮﻓﺎﻥ( ﻓﻠﺴﻔﻪ ﺍﻟﻬﻰ &= #65267;ﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ)ﻣﻴﮕﻮﺋ&#= 65268;ﻢ . ﮔﻮﺋﻰ ﺷﺎﻳﺴﺘﻪ ﺭﻭﺣی ﻤﻘﻠﻮﺏ ﻭﺟﻬﻨّﻤﻰ ﺑﺒﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩ ﻧﻤﻴﺮﻭﺩﮐﻪ ﺑﻘﻮﻝ ﻓﻠﺎﺳﻔ&#= 65258; ﻋﺮﻓﺎﻧﻰﻧﻔس ﺭﺍ ﻫﻤﺎﻥ شیئ ﻣﺨﺎﻟﻒ ﻳﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻣﻴﮕﻮﻳﻨﺪ . ﻳﺎ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﻋﻘﺪﻩ ﺩﺍﺭ ﺍﻧﺴﺎﻥﮐﻪ ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﺗ&= #65170;ﺪﻳﻞ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﻭ ﻧﻔس ﻣﻄﻤﺌﻨّﻪ ﻭم= 15;لهمه ﺗﺒﺪﻳﻞ ﻧﻤﻮﺩ .= ﮐﻪ ﺍﺯ ﺩﺭﺟﻪ ﻧﻔس &= #65165;ﻣّﺎﺭﻩ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺮﻭﻥ ﻣﻴﺂﻳﺪ ﮔﻮﺋﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ &= #65169;ﺮﮔﺴﻮﻥ ﺭﺍ ﭼﻮﻥ ﺩﻳﮕﺮﻋﺮﻓﺎﺍ= 5199; ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺭﻭﺡ &= #65207;ﻨﺎس ﺧﻮﺍﻧﺪ ﻭ ﻫﻴﭻ ﺭﻧﮓ ﺩﻳﻨﻰ ﻧﺪﺍﺭﺩ . ﮐﻪ ﺭﻧ= ;ﮓ ﻋﻠﻤﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻭﺣﺘﻰ ﻃﺒّﻰ ﺩﺍﺭﺩ . ﮔ= ﺮﭼﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯﺍﺻﻄﻠﺎ= 5187;ﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺳ&= #65176;ﻤﮕﺮﺍﻧﻪ ﻭ ﺑﻀﺮﺭ ﺧﻮﺩ ﻭ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩﻭ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﺮ ﺍﻓﮑﺎﺭ ﻭﺍﻋﻤﺎﻝ ﺧﻮﺩ ﻣﻴﮕﺬﺍﺭﻧﺪ . و&= #1604;ی ﺑﺮﺧﻠﺎﻑ ﺁﻥ ﻧﻴﺰ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪﻭﺟﻬ= 5256;ّﻢ ﭘﺮﻭﺭﻯ ﺭﻭﺍﻥ &= #1582;ویش ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻣﺎﻧﻊ ﺍﺯ ﺑﻬﺸﺖ ﭘﺮﻭﺭﻯ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﺑﺪﺗﺮ ﺍﻳﻨﮑﻪ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭﺩﻳﻦ ﻭ ﺃﻧﺒﻴﺎﻯ ﻣﻮﺭﺩ ﺍﻋﺘﻘﺎﺩﺷﺎﻥ عمل ﻣﻴﻨﻤﺎﻳʌ= 56;ﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺃﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉﺑﺸﺮﻯﮐﺎ= 5207;ﻔﺎﻥ قُرّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺴّ= 5198; ﻧﻮﻉ ﺑﺸﺮﻯﺗﻨﻬﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﺍ ﺧﻮﺍﺳﺘﻪﺍﻧﺪ . = ﻭﻧﻪ ﻣﺮﺍﺳﻢ ﺩﻳﻨﻰ ﺭﺍﺑﻘﻮﻝ ﺁﺧﻮﻧﺪﻫﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ(ﻧﻈﺎﻡ ﺟ&= #65166;ﻣﻌﻪ) ﺧﻮﺍﺳﺘﻪ . ﺩﺭﺣ= ﺎﻟﻴﮑﻪ ﺧﻮﺩ ﺩﻳﻨﺪﺍﺭ&#= 65165;ﻥ ﻗﺸﺮﻯ ﻭﻣﻨﺤﺮﻑ ﺧﺮﺍﺏ ﮐﻨﻨﺪﻩ ﻧﻈﻢ ﻃﺒﻴﻌﻰ ﺟﺎﻣﻌﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ ﻣﻴﺒﺎﺷﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺩﺭ ﭘﺮﻭﺍﺯ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺧﻮﺩﺑﺮ ﺑﺎﻟﻬ&#= 65166;ﻯ ﺣﺪس ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﻣﻴﭙﺮﺩﺍﺯﺩ ﮐ&#= 65258; ﻫﻤﺎﻥ ﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﻟﺪﻧّﻰ ﻫﺴﺘﻨﺪﻭﺑﺪﺍ= 5191;ﻞ ﺟﻬﺶ ﺣﻴﺎﺗﻰ ﻧﻔﻮﺫ ﮐﺮﺩﻩﻭ ﻓﻠﺴﻔﻪ ﺍﻭﺭﺍ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﻣﺎ ﺍﻳﻦ(ﺣﺪس ﺑ&= #65198;ﺗﺮ ﺍﺯ ﻋﻘﻞ) ﺭﺍ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍ&#= 65175;ﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻴﻢ . ﻭ ﻓﻠﺴﻔﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﺮﮔﺴﻮﻥ ﮐﺴﻰ ﺭﺍ ﻧﻴﺰ ﺑﻬﻤﺎ&= #65253; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺍﺣﺘﻤﺎﻟﻰ ﻧ&= #65252;ﻴﺮﺳﺎﻧﺪ . ﭼﻮﻥ ﺩﻗﻴﻘﺎ ﮔﻔﺘﻪﻫﺎﻯ ﺑﺮﮔﺴﻮﻥ ﻭ ﻫﺮ&= #65227;ﺎﺭﻑ ﺍﻟﻬﻰ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﻔﻬﻤﻨﺪ ﺯﻳﺮﺍ ﺍﮔﺮ ﻋﻘ&= #65246; ﺑﺨﻮﺍﻫﺪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣ&= #65240;ﺎﻡ ﺧﻮﺩ ﺑﺮﻭﺩ ﻣﺤﺎﻝ ﺍﺳﺖ . ﻣﮕ= ;ﺮ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺁﻧﻬﻢ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰﮐﻪ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ . ﺗﺤﺼ= ﻴﻞ ﻋﺮﻓﺎﻥ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻫﻬﺎ ﮐﺴﺐ ﺍﺩﺑﻴّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻫﺴﺖ .= ولی ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻧﻤﻰ ﺑﺎﺷﺪ ﻭ ﺭﺍﻩ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﭘﻴﺮ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻩ ﺍﺯ ﺭﺍﻩ = ﺍﻟﻬﻰﺑﻌﻨﻮﺍ= 5253; ﺩﻟﻴﻞ ﻭﺭﺍﻫﻨﻤﺎﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ا&#= 1604;هی اﺳﺖ ﺍﮔﺮ ﺍﺯﺧ&#= 65194;ﺍﻭﻧﺪ ﺩﺭﺧﻮﺍﺳﺖ مع= 85;ّفی ﺍﻭﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﻓﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﭼﻮﻥ &= #65193;ﻳﮕﺮ ﺍﺣﻮﺍﻝ ﻋﺮﻓﺎﺑﻮﺳﻴﻠ= 5258; ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﺑﺤث تطوّر ﺧﻠّﺎﻕ ﺍﻭﮐﻪ ﺟﻬﺶ ﺧﻠّﺎﻕ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪﺑﺸﺪ= 5173; ﻣﻮﺭﺩ ﺍﻧﺘﻘﺎ&#= 65193; ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﻭﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻭﺭﺍ ﺗﺼﻮﺭﻯ ﺷﺎﻋﺮﺍﻧﻪ ﻭ ﺭﻭﻣﺎﻧﺘﻴﮑﻰ= 5267;ﻌﻨﻰ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺍﻧﺪﻩﺍﻧﺪ . = ﺩﺭﺣﺎﻟﻴﮑﻪ ﺑﺮﮔﺴﻮﻥ ﺍﺯ ﻋﻠﻢ ﻓﺮﺍﻭﺍﻥ ﮐﻤﻚ ﮔﺮﻓﺘﻪ ﻭ ﺍﺳﺘﻨﺎﺩ ﮐﺮﺩﻩ ﺍﺳﺖ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻠﻢ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﺣﺮﻑ ﺁﺧﺮ ﺭﺍ ﻧﺪﺍﺭﺩ . ﻭﻋﺮﻓ= ﺎ ﺣﺮﻑ ﺭﻭﺯ ﻋﻠﻤﺎﻯ ﺗﮑﻨﻮ&#= 65247;ﻮﺟﻰ ﻭ ﻓﻴﺰﻳﻚ ﺭﺍ ﺩﺭﺷﺮﺡ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ . ﻭ ﻟ= ;ﺬﺍ ﺟﻬﺶ ﺣﻴﺎﺗﻰ ﺑﺮﮔﺴﻮﻥ ﺭﺍ أﻣﺮﻯ (ﻣﺠﺎﺯﻯ ﻭﺷﻌﺮﻯ)ﻭ ﺧﺮﺍ&= #65235;ﻪ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ= 5251;ﺎﻧﻨﺪ ﺑﺤث ﻭﺟﻮﺩ ﻓﺮﺷﺘﮕﺎﻥ ﻭ ﺧﺪﺍﻳﺎﻥ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﻌﻰ ﺑﺮﮔﺴﻮﻥ ﺑﺮﺍﻳﻦ ﺑﻮﺩﻩﮐﻪ(ﺗﮑﺎ&#= 65251;ﻞ ﺭﺍ ﻧﻴﺮﻭﻯ ﺧﻔﻴﻪﺍﻯ)ﻏﻴﺒ&#= 65264; ﻭ ﺳﺤﺮﻯ ﻧﺪﺍﻧﺴﺘﻪﻭﺩ= 5197; ﺗﺤﻘﻴﻖ ﻭ ﺑﺮﺭﺳﻰ ﺧﻮﺩﺑﻌﻠﻞ ﻗﺮﻳﺒﻪ ﻭ ﻋﻠﻞ ﻣﺴﺘﻘﻴﻢ ﺍﺳﺘﻨﺎﺩ ﻣﻴﮑﻨﺪ ﮔﺮﭼﻪ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﺭ&= #65261;ﺣﻰﻗﺎﺑﻞ ﺗﺠﺰﻳﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺗﺤﻠﻴ= 5246; ﻋﻠﻤﻰ ﻧﻴﺴﺖﭼ&#= 65262;ﻥ ﻣﺎﺩﻯ ﻧﻤﻰ ﺑﺎﺷﺪ ﺣﺘﻰ ﺍﮔﺮ ﺻﻮﺭﺗﻬﺎﻯ ﺭﻳ&#= 65166;ﺿﻰ ﺭﺍ ﺑﺘﻮﺍﻥ ﺗﺠ&= #65198;ﺑﻪ ﻣﺎﺩﻯ ﮐﺮﺩ . ﻭ ﻳﺎ ﺍﻣﻮﺭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﺭﺍ ﻧ&= #65268;ﺰﺗﺠﺮﺑﻪ ﻧﻤﻮﺩ . ولی ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻣﺮﻯ ﮐﺎﻣﻠﺎ ﺷﺨﺼﻰ ﺍﺳﺖ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺗﺠﺮﺑﻪ ﮐﻨﺪ . ﻭ ﺍﮔﺮ ﮐﺴﻰ ﺑﺪﺍﻥ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﺭﺳﻴﺪﻭ ﺑﺮﺭﺳﻰ ﺍﻧﺪﻳ&#= 65208;ﻪ ﻫﺎ ﻭﮔﻔﺘﺎﺭﻫﺎ ﻭ ﺭﻓﺘﺎﺭﻫﺎ ﻭ ﮐﺮﺩﺍﺭﻫﺎ ﺍﻭ &= #64344;ﺪﺍﺧﺖﻭ ﺩﺍﻧﺴﺖ ﮐﻪ ﭼﻘﺪﺭ ﺑﻄﻮﺭ ﮐﻴﻔﻰ ﻳﺎ ﮐﻤّﻰ ﻧﺴﺒﺖ ﺑﮕﺬﺷﺘﻪ ﺗﻔﺎ&#= 65261;ﺕ ﮐﺮﺩﻩ ﺍﺳﺖ . پس = ﻋﻘﻞ ﺑﺎﻟﺎﺗﺮ ﺍﺟﺘ&#= 65252;ﺎﻋﻰ ﻳﺎﻓﺘﻪ ﮐﻪ ﭼﻨﺎﻥ ﻋﻘﻠﻰ ﺁثاﺭ ﻣﺤﺴﻮس A= 261;ﻣﻔﻬﻮﻡ ﺩﻳﮕﺮﺍﻥﺪﺍﺭ= 5193; . ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ&#= 1575;لهی ﺸﺪﻩ ﺍﺳﺖ . ﺯﻳﺮ= ;ﺍ ﻣﻨﻄﻘی ﻨﻴﺴﺖ ﮐﻪ ﺳﻄﺢ ﻋﻘﻞ ﭘﺎﺋﻴﻦ ﺗﺮ ﺳﻄ&= #65186; ﻋﻘﻞ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺑﻔﻬﻤﺪ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺁﻧﺮﺍ ﺑﺮﺭﺳﻰ ﮐﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﺑﻮ ﻭ ﺩﮐﺎﺭﺕﺑﻴﻦ (ﺭﻭﺡ ﻭﻣﺎﺩﻩ)ﺗ= ﻔﺎﻭﺕ ﻗﺎﺋﻞ ﺷﺪﻩﮐﻪ ﻫﺮ ﻣﺘﻔﮑّﺮﻯ ﻧﻴﺰ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ . ولی ﻧﻈﺮﻳﻪ ﺟﻬﺶ ﺣ&= #65268;ﺎﺗﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﺩﺭ ﺟﻬﺎﻥ ﺳﻴﺴﻴﻮ&#= 65247;ﻮﺟﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺑﻂ ﻧﺎﻣﺤﺴﻮس ﺩﺍ= 5197;ﺩ . ﻗﺒﻞ ﺍﺯ ﺗﻮﺍﻓﻖ ﺑﺎﻳﺪ &= #64400;ﻤﺎﻟﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭﺩﺭ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺑ&= #65166;ﻳﺪ ﺑﺤﻘﺎﻳﻖ ﻋﻠﻤﻰ ﻭ ﺑﻴﻮﻟﻮﺟﻰ ﺑﻰ ﺍﺭﺗﺒﺎﻁ ﻧﺪﺍ&#= 65255;ﺴﺖ . ولی ﺭﻭﺡ ﺍﺭﺗ&#= 65170;ﺎﻁ ﺑﻌﻠﻮم ﻄﺒﻴﻌﻰ ﻭﻣﺎﺩﻯﺮﺍ ﻧﺪﺍﺭﺩﻭﺑﺎ ﺭ&#= 65169;ﻂ ﺁﻥ ﺑﺴﻴﺎﺭ ﻣﺨﻔﻰ ﺗﺮ ﺍﺳﺖ ﮐﻪ ﺷﺎﻳﺪ ﺷﺎﻫ&= #65194;ﺍﻥ ﺗﻮﻓﻴﻘﺎﺕ ﺷﻬﻮﺩﻯﺑﺘﻮﺍ= 5255;ﻨﺪ ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ .= ﻧﻈﺮﻳﻪ ﺩﮐﺎﺭﺕ ﺭﻧﮓ ﻋﻠﻤﻰ ﺩﺍﺷﺖﮐﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎ&#= 65193;ﻩ ﺯﻧﺪﻩ ﺭﺍﭼﻮﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﺩﻩ ﻏﻴﺮ ﺯﻧﺪﻩ ﺑﺮ&= #65197;ﺳﻰ ﻣﻴﻨﻤﺎﻳﺪ . ﻧﺰ= ﺩ ﺑﺮﮔﺴﻮﻥ ﺣﺘﻰ ﺧﺼﺎﻳﺺ ﻣﺎﺩﻩ &= #65199;ﻧﺪﻩ ﺭﺍﺩﺭﺑﺎﺭﻩ ﻣﺎﺩﻩ ﻏﻴﺮ ﺯﻧﺪﻩ ﺩﺭ ﻇﺎﻫﺮ ﻣﻴﻴﺎﺑ&#= 65268;ﻢ . ﺑﺨﺼﻮﺹ ﺩﺭ ﻓﻴﺰﻳﻚ ﺃﺗﻤﻰﮐﻪ ﺣﻴﺎﺕ ﻭ ﺭﻭﺡ ﺃﺗﻢ ﻭﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﻳﺎ ﻣﻮﺟﻮﺩﺍﺕ ﻓﻮﻕ ﺃﺗﻤﻰ ﻣﻮﻟﮑﻮﻟﻰ ﻭ ﮊﻧﺘﻴﮑﻰ ﻭ ﻋﻀﻮﻯ اﻭﺭﮔﺎﻧﻴﻚﺻA= 236;ﺎﺕ ﺣﻴﺎﺕ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ . ﻭ ﺑﻘﻮﻝ ﻋﺮﻓﺎ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺴﺘﻰ ﮐﺴﻰ ﻧﻴﺴﺖ . ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﭼﻨﻴﻦ ﺗﻮﺻﻴﻒ ﻣﻴﮑﻨﻢﮐﻪ ﺍﻧﺴﺎﻥ(ﻣﻈﺮﻭ&#= 65233; ﺑﺪﻭﻥ ﻇﺮﻑ)ﺍﺳﺖ . ﻭﺑﺪ= ;ﻥ ﻣﺎ ﻇﺮﻑ ﺭﻭﺡ ﻧﻴﺴﺖﮐﻪ ﺧﻮﺩ &= #65175;ﻦ ﺍﺯ ﻭﺳﺎﺋﻞ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ .= ﺑﺮﮔﺴﻮﻥ ﺍﺯ ﺻﻔﺖ ﺩﻳﻤﻮﻣﺖ ﻭ ﺗﮑّﺎﻣﻞ ﻭﺗﻐﻴﻴﺮ ﺩﺭ ﺍﻣﻮﺭ ﭼﻮﻥ ﺩﻳﻤﻮﻣﺖ ﺭﺍ ﺩﺭ ﻣﺎﺩﻩ ﻣﻴﺪﺍﻧﺪﻭ ﮔﺬ&#= 65207;ﺘﻪ ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭ ﻧﻴﺴﺖ . ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺩﺭ ﻋﻠﻢ ﻃﺒﻘﺎﺕ ﺍﻟﺄﺭﺽ ﺯﻣﻴﻦ ﺷﻨﺎﺳﻰﺍﻋﺎﺩ= 5257; ﺗﺎﺭﻳﺦ ﻭ ﺗﮑﺮﺍﺭ ﺁﻧﻬﺎ ﻧﻤﻴﺒﺎﺷﺪ . ﮔﻮ= ﺋﻰ ﻳﻚ ﻗﻄﻌﻪ ﺁﻫﻦ ﺩﺍﺭﺍﻯ ﺳﻴﺴﺘﻤﻰ ﻋﻀﻮﻯ ﺑﺎﺷﺪﮐ&#= 65258; ﺗﺎﺭﻳﺦ ﺧﻮﺩ ﻭﻣﺎﻫﻴّﺖ ﻭ ﺍﻋﻤﺎﻝ ﺧﻮﺩ ﭼﻮﻥ ﺟﺎﺫﺑﻪ ﻣﻐﻨﺎﻃﻴﺴﻰ ﺭﺍﺩﺭ ﺧﻮﺩ ﻧﺸ&= #65166;ﻥ ﻣﻴﺪﻫﺪ . ﮔﺮﭼﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﺩﻩ ﻏﻴﺮ ﺯﻧﺪﻩ ﺭﺍ ﺗﺮﺍﮐﻤﻰ ﻣﻴﮕ&#= 65262;ﺋﻴﻢ . ولی ﺩﺭﻭﺍﻗﻊ ﺗﮑﺎﻣﻞ ﻣﺪﺍﺭﻯﻳﺎ ﺗﮑﺎﻣﻞ ﻟﻮﻟﺒﻰ فنری ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺁﻥ ﻣﻴﮕﻮﺋﻴﻢ .= ﮐﻪ ﺿﻤﻦ ﺣﺮﮐﺖ ﻣﺪﺍﺭﻯ ﻭﺩﺍﻳﺮﻩﺍﻯ ﺧﻮﺩﮐﻤﻰ ﻫﻢ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ . ﭼﻮﻥ ﺩﺍﻳﺮﻩ ﺣﻠﻘﻪ ﻫﺎﻯ ﻓﻨﺮ . ﮔﻮﺋ= ;ﻰ ﻗﻄﻌﻪ ﺁﻫﻦ ﺣﺎﻓﻈﻪ ﺩﺍﺭﺩ ﭼﻮﻥ ﺣﻴﺎﺗﻰ ﺩﺍﺭﺩ . ﻭ ﺩﻭ ﺻﻔﺖ ﺣﻴﺎﺗﻰﮐﻪ ﻗﺎﺑﻞ ﻫﻢ ﺭﻧﮕﻰ ﻭ ﺣﺘﻰ ﻗﺪﺭﺕ ﺑﺮﺗﺮ ﺟﻮﺋﻰ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﻫﻤﺮﻧﮕﻰ ﻭ ﺗﮑﻴﻴﻒ ﻭ ﭘﺬﻳ&= #65198;ﺵ ﮐﻴﻔﻴّﺖ ﺭﺍﺩﺭ ﺗﻌﺎﺩﻝ ﺷﻴﻤﻴﺎﺋﻰ ﻣﺎﺩﻩ ﻣﻴﺒﻴﻨ&#= 65268;ﻢ . ﮐﻪﺗﻌﺎﺩﻝ ﻳﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺭﻭﺣﻰ ﺷﻴﻤﻴﺎﺋﻰ ﻧﻴﺴﺖ . ﺯﻳﺮﺍ ﺟﻬﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ ﻳﻚ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﻋﮑس ﺍﻟﻌﻤﻞ ﻭﺑﺎﺯﺗﺎﺏ ﺷﻴﻤﻴﺎﺋﻰ ﺩﺭ ﺗﻤﺮﮐﺰ ﺍﻧﺮﮊﻯﺩﺭ ﺍﻣﻮﺭﻏﻴﺮﻋﻀ= 5262;ﻯ ﺩﻟﻴﻞ ﺩﺍﺷﺘﻦ ﺭﻭﺡ ﻣﺮﺑﻮﻃﻪ ﺍﺳﺖ . ﺃﺻﻞ ﻣﻌﺮﻭﻑ ﮐﺎﺭﻧﻮ ﺩﺭ ﺩﻳﻨﺎﻣﻴﻚ ﺣﺮﺍﺭﺗﻰ ﮐﺎﻓ&#= 65264; ﺑﺮﺍﻯ ﺗﻔﮑﻴﻚ ﻗﺎﻃﻊ ﺑﻴﻦ ﻣﺎﺩﻩ ﺯﻧﺪﻩ ﻭﻣﺎﺩﻩ ﻏﻴﺮ ﻋﻀﻮﻯ ﻧﻴﺴﺖ . ﮐ= ;ﻪ ﺣﺘﻰ ﺩﻳﮕﺮﺍﻥ &= #65175;ﺼﻮﺭ ﮐﺮﺩﻩﺍﻧﺪ . ﻭ ﺑﺮﺗﻠﻮ ﻣﻴﮕﻮﻳﺪﻣﺮﺯ ﻗﺎﻃﻊ ﺑﺮﺍﻯ ﺟﺪﺍﺋﻰ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﺯﻧﺪﻩ ﻭﻏﻴﺮ ﺯﻧﺪﻩ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ . ﮔﺮﭼﻪ ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﻭﺣﻴﺎﺕﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺮﺍﻍ &= #65193;ﺍﺭﻳﻢﺍﻣﻮﺭA= 263; ﭼﻮﻥ ﺍﺭﺍﺩﻩ ﺁ&= #65199;ﺍﺩ ﻭ ﺗﻔﮑّﺮ ﻭ ﺍﺣﻮﺍﻝ ﺭﻭﺍن= 740; هست ﮐﻪ ﻗﺎﺑﻞ ﺷﺮﺡ ﻧﻴﺴﺘﻨﺪ .= ﺍﻣﺎ ﺩﺭ ﺍﻧﺴﺎﻥ (ﺍﺭﺍﺩﻩ ﺗﺮﻙ ﺍﺭﺍﺩﻩ)ﻫﺴﺖ . ﮐ= ;ﻪ ﺩﻟﻴﻞ ﻭﺭﺍﻩ ﮔﺸﺎﻯ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﺮ ﻭﺟﻮﺩﻯ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﮔﺮ ﺑﺎ ﺑﺮﺗﻠﻮ ﺑﭙﺬﻳﺮﻳﻢﮐﻪ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩﺗﻨﻬﺎ ﻳ&#= 65242; ﻭﺳﻴﻠﻪﺍﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺫﺍ&#= 65173; ﺧﻮﺩﺭﺍ ﺗﮑﺎﻣﻞ ﺑﺨﺸﺪ .= ﻧﻪ ﺍﻳﻨﮑﻪ ﺩﺭﺟﻬﺎﻥ ﻣﺎﺩﻯﭼﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻋﻤﺮﺍﻧﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﭘس ﻭﺳﻴﻠﻪﺍﻯ ﺧﺎﺹ ﭼﻮﻥ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ = ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺍﻭ ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺍﺻﻠﺎﺡ ﺩﺭﻭﻧﻰ ﻭﺫﺍﺗ&#= 65264; ﻧﻤﺎﻳﺪ . ﻭﺍﮔﺮ ﺩﺭﺳﻠﻮﻙ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩ . ﭼ= ;ﻪ ﺭﺳﺪ ﺑﺎﺻﻠﺎﺡ ﺩﻳﮕﺮﺍﻥ ﻳﺎ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺟﻬﺎﻥ . ﻭ ﺍﻧﺴﺎﻥ ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺑﺮﺍﺑﺮ ﺳﻴﻞ ﻣﻘﺎﻭﻣﺖ ﻭ ﺑﻠ&= #65166;ﻳﺎﻯ ﺭﺳﻴﺪﻩ ﺧﺎﺭﺟﻰ ﺑﺮﺧﻮﺭﺩ ﻣﻴﮑﻨﺪﻣﻴﺘﻮ= 5165;ﻧﺪ ﺁﻧﻬﺎﺭﺍ ﺟﺒﺮﺍﻥ ﻭخُن= 9;ی ﻴﻨﻤﺎﻳﺪ . ﮐﻪﺣ= ﺘﻰ ﺗﺒﺪﻳﻞ ﺑﻌﺎﻣ&#= 65246; ﻣثبت ﺩﺭ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﮐﻨﺪ ﮔﻮﺋﻰ ﻋﻴ&= #65170;ﻰ ﻫﻢ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﻃﺒﻴﻌﻰﻭ ﻓﺘﻨﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻴﺴﺖ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﺘﻮﺟّﻪ ﻧﻘﺺ ﻭﮐﻤﺒﻮﺩ ﺧﻮﺩ &= #65165;ﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺎﺷﺪ . ﮐﻪ ﺑﺪﻭﻥ ﺁﻧﻬﺎ ﻧﻤﻴﺘﻮﺍﻥ ﺗﮑ&#= 65166;ﻣﻞ ﺟﺴﺖ . ﭘس ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﻳﺪ ﺗﺄﻣﻴﻦ ﻧﻤﺎﻳﺪ . پس ﺗﺨ&= #65248;ﻴﻪ ﺍﺯ ﻣﻌﺎﻳﺐ ﻣﻮﺟﻮﺩ ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﺗﺄﻣﻴﻦ ﮐﻤﺒﻮﺩﻫﺎ ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﺧﻮﺩ ﺭﺍﺯﻧﺪﮔﻰ ﺑﺮﺗﺮ ﻧﻮﻋﻰ ﻭ ﺳﻄﺦ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺒﺮ&#= 65193; . ﻭ ﺑﻤﻮﺟﺐ ﻗﻮﺍﻧﻴﻦ ﺍﻟﻬﻰ ﺟﻬﺎﻥ ﺍﺭﻭﺍﺡ ﺗﺒﻌﻴّﺖ ﭘﻴﺪ= 5165; ﮐﻨﺪ . ﻭﺗﺮﻙ ﻗﻮ= ;ﺍﻧﻴﻦ ﻓﻴﺰﻳﻚ ﻭ ﺗﻐﻴ&= #65268;ﺮﺍﺕ ﻣﺎﺩﻯ ﻭ ﺁﻣﺎﺭﻯ ﺭﺍ ﻧﻤﺎﻳﺪ . ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰﺑﺎ ﮐﻤﻚ ﻣﺮﺍﺗﺐ ﺍ&= #65247;ﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻋﻤﻞ ﻧﻤﺎﻳﺪ . ﺑﺨﺼﻮ= ﺹ ﺍﺯ ﻗﺪﺭﺕ ﺣﻴﺎﺗﻰ(ﺣﻔﻆ ﻭﺗﻌﺎﺩﻝ ﺫﺍﺗﻰ) ﻭﺗﻮﺍﺯ&= #65253; ﺑﺎﻃﻨﻰﮐﻪ ﺿﻤﻦ ﺗﻐﻴﻴﺮ ﻣثبت ﻭ ﺗﻌﺎﻟA= 264; ﻫﻤﭽﻨﺎﻥ ﺫﺍﺕ ﺍﺩﺭﺍﻙ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﻣﻴﮑﻨﺪ . ﭼﻪﺭﺳ= ﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﮐﻤﺎﻝ ﺑﻴﺸﺘﺮﻗﺪﺭﺕ ﺍﺳﺘﻘﻠﺎﻝ ﺫﺍﺗﻰ ﻭ ﺑﻰ ﻧﻴﺎﺯﻯ ﺫﺍﺗﻰ ﺑﺪﻳﮕﺮﺍﻥﺣﻔ= 5222; ﻭﺟﻮﺩ ﻓﺮﺩﻯﺩﺭ ﺳﻄﺢ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﮔﻮﺋﻰ ﺧﺎﺭﺝ ﺍﺯ ﺧﻮﺩ ﭼﻴﺰﻯ ﻧﻴﺴﺖ . ﻭ= ;ﻗﺪﺭﺕ ﺧﻮﺩﺳﺎﺯ و حق= 92; ﺫﺍﺗﻰ ﻭ ﻳﺎ ﺧﻮﺩ ﺩﺭﻣﺎﻧﻰ ﻭﺍﺻﻠﺎﺡ خویž= 8; ﺩﺍﺭﺩ . ﮐﻪ ﺍﻳﻦ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﺍﺯ ﺍﻣﻮﺭ ﻣﻴﮑﺎﻧﻴﮑی ﻨﻴﺴﺘﻨﺪ . ﮐﻪﮔ= ﺎﻫﻰ ﻣﺎﺩﻳّﻮﻥ ﺍﺯ ﺻﻔﺎﺕ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﻭ ﺳﻠّﻮ&#= 65247;ﻰ ﺟﺴﻢ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﻫﻨﻮﺯﻫﻴﭻ ﻣﻮﺭﺩﻯ ﻣﺎﺩﻯ ﺩﻳﺪﻩ ﻧﺸﺪﻩ ﮐﻪ ﭼﻨﻴﻦ ﻗﺪﺭﺗﻬﺎﻯ ﻋﺠﻴﺐ ﺣﻴﺎﺗﻰ &= #65197;ﺍﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺩﺭ ﺟﻬﺎﻥ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺩﺍﺳﺘﺎﻥ (ﭘﺰﺷﻚ ﮐﺎﻣﭙﻴﻮﺗﺮﻯ)&#= 64400;ﻪ ﺭﻓﻊ ﻣﻌﺎﻳﺐﻭ ﺑﺮﺭﺳﻰ ﻣﺸﮑﻠﺎﺕ ﻧﺎ ﺷﻨﺎﺧﺘﻪ (ﺑﺎﻳﺘﻬﺎﻯ) ﺣﺎﻓﻈﻪ ﻣﻴﻨﻤﺎﻳﺪﺩﺭ= 5261;ﺍﻗﻊ ﻳﻚ ﻧﻈﺎﻣﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﮐﻪ ﻫﺮ ﺑﺎﺭ ﺣﺎﻓﻈﻪ ﮐﺎﻣﭙﻴﻮﺗﺮﺍ= 5199; ﻧﻮ ﺑﺮﺣﺴﺐ بر= 606;امه داده شده سایبرنیتکی A= 175;ﻨﻈﻴﻢ ﻋﻤﻞ ﻣﻴﮑﻨﺪ ﮐﻪ ﻣﺸﮑﻠﺎﺕ ﻭﻳﺮﻭﺳﻰ ﻣﺮﺗ&#= 65236;ﻊ ﻣﻴﺸﻮﺩ . ﭘس ﮐﺎﺭﻯ ﺣﻴﺎﺗﻰ ﻧﻴﺴﺖﺑﻠﮑﻪ ﺳﻴﺴﺘﻤﺎﺗﻴک ﻤﻴﺒﺎﺷﺪ ﻭﮐﺎﺭﻯ ﻣﻴﮑﺎﻧﻴﮑﻰ ﺍﺳﺖ . ﮔﻮﺋﻰ ﺣﺮﮐﺖ ﭼﺮﺧﻬﺎﻯ ﺳﺎﻋﺖ ﺍﺳﺖ ﮐﻪ ﮐﺎﺭﺵ ﻧﻴﺰ ﻣﻴ&= #64401;ﺎﻧﻴﮑﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﮐﺎﺭﻯ ﺣﻴﺎﺗﻰ ﻭ ﺍﺩﺭﺍﮐﻰ . ﮔﺮ= ;ﭼﻪ ﺃﺗﻤﻬﺎﻯ ﭼﺮﺧﻬﺎﻯ ﺳﺎﻋﺖ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﺑﻌﺪﻯﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺃﺗﻤﻰ ﺧﻮﺩ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺴﻔﻪ ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﺍﺧﻠﺎﻕ ﺷﺎﻧس ﺯﻳﺎﺩﻯ ﺩﺍﺭﺩ .= ﮐﻪ ﺩﺭ ﻓﻠﺴﻔﻪ تط= 608;ّرﻯ ﺟﺎﺋﻰ ﺍﺯ ﺍﺻﻮﻝ ﺍﺧﻠﺎﻗﻰ ثاﺑA= 174; ﻧﺪﺍﺭﺩ . ﻭﺗﻨﻬ= ﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺍﺳﺖﮐﻪ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺑﺮﺍﻯ ﺣﻞ ﻣﺴﺄﻟﻪ ﺧﺪﺍﻭﻧﺪﻣﻴﺘ= 5262;ﺍﻥ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ . ﺑﺮﮔﺴﻮﻥ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺘﺎﺏ(ﺍ&#= 65191;ﻠﺎﻕ ﻭ ﺩﻳﻦ)ﺧﻮﺩ ﺭﻭﺡ ﻫﺮﮐس ﺭﺍ ﺍﻣﻴﺪﻭﺍﺭ ﻣﻴﮑﻨﺪ . ﻭ ﭼﻮﻥ ﺭﻫﺒﺮ ﻭﺍﻣﺎﻣﻰ ﺭﻭﺡ ﺷﻨﺎس ﻗﺮﻥ ﺑﻴﺴﺘﻢ ﺩﺭﺁﻣﺪﻩ ﻭﺍﺯ &= #1578;طوّرﻯ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪﮐﻪ ﻗﺎﺑﻞ ﭘﻴﺸﮕﻮ&#= 65163;ﻰ ﻣﺴﻴﺮ ﺁﻥ ﻧﻴﺴﺖ . ﺗﻤﺎﻡ ﺍ= ;ﺭﺯﺵ ﺑﺮﮔﺴﻮﻧﻴﺰﻡ ﻣﻨﺤﺼﺮ ﺩﺭ ﺭﻭﺵ ﭘﻴﺸﺮﻭﻯ ﻭ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻋﻤﻠﺎ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﺍﺳﺖ . ﻭ ﻫﺮﮔﺰ ﺍﺯ ﺍﺻﻮﻝ ﺧﻮﺩ = ﺧﺎﺭﺝ ﻧﺸﺪﻩ ﺍﺳﺖ . ﻟﺬ= ;ﺍ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺭﺍ ﭘﻴﺮﻭﻯ ﺩﺍﺷﺘﻪﮐﻪ ﺍﺯ ﺍﺻﻮﻟﺶ ﻧﻤﻴﺘﻮﺍﻥ ﺧﺎﺭﺝ ﺷﺪ ﮔﺮﭼﻪ ﺍﻳﻦ ﺭﻭﺵ ﺗﮑﺎﻣﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺩﺭ ﺷﺶ ﻃﺒﻘﻪ ﺷﻬﻮﺩﻯ ﺍﺻﻠﻰﻭ ﻓﺮﺍﻭﺍﻥ ﺷﻬﻮﺩﻫﺎﻯ ﺟﺰﺋﻰ ﺑﻴﻦ ﻣﺮﺍﺣﻞ ﻭ ﮐﻠﺎﺳﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺑﺮﮔﺴﻮﻥ ﺭﺍ ﺩﺭ ﻃﺒﻘﻪ ﭼﻬﺎﺭﻡﻭﻟﺎﻳ= 5174; ﺯﺭﺩﺷﺖ ﺷﺎﻣﻞ ﻣﮑﺘﺐ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻬﻮﺩ ﻣﻴﺪﺍﻧﻴﻢ . ﻭﺷ= ﺎﻳﺪ ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﻭﻯ ﻭﺍﺭﺩ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺢ ﺷﺪﻩ ﺑﺎﺷﺪ . ﻭ ﺍﻟﺒﺘﻪ ﮐﻪ ﻭﺍﺭﺩ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺼﻄﻔﻮﻯ ﻧﺸﺪﻩﮐﻪ ﺁثاA= 197; ﻋﻘﻠﻰ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﻫﺮﻭﻟﺎﻳﺖﻣﺸ= 5192;ّﺺ ﮐﻨﻨﺪﻩ ﻃﺒﻘﻪ ﺷﻬﻮﺩ ﻫﺮ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ تطو¡= 7;ر ﺧﻠّﺎﻕ ﺑﺮﮔﺴﻮﻥﺩﻭ ﺟﻬﺖ ﻣﺘﻤﺎﻳﺰ ﻫﺴﺖﮐﻪ ﻣﻮﺭﺩ &= #65165;ﺳﺘﻔﺎﺩﻩ ﻧﻈﺮﻳﻪ ﺟﻬﺶ ﺣﻴﺎﺗﻰ ﺍﻭ ﺍﺳﺖ . ﻳﮑﻰ(ﺳﻤﺖ ﻏﺮﻳﺰﻯ)ﮐﻪ ﺑﺠﺎﻣﻌﻪﻫﺎﻯ ﺑﺴﺘﻪ ﻣﻴﮑﺎﻧ&#= 65268;ﮑﻰ ﻣﺒﺪﻝ ﺷﺪﻩ . ﮐﻪ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴّﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻳ&#= 65194;ﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﻭﺍﺿﺢ ﺗﺮ ﺩﺭ ﻧﻮﻉ ﻣﻮﺭﭼﻪ ﻭﻣﻮﺭﻳﺎﻧﻪ ﻭ ﺯﻧﺒﻮﺭﻫﺎﺟﻬ= 5206; ﻋﻘﻠﻰ ﻏﺮﻳﺰﻯ ﻭ ﻫﻮﺵ ﻏﺮﻳﺰﻯﺑﺮﺍﻯ ﺑﮑﺎﺭ ﺑﺮﺩﻥ ﻭﺳﺎﺋﻞ ﻃﺒﻴﻌﻰ ﻭ ﻏﻴﺮ ﻃﺒﻴﻌﻰ ﻫﺴﺖ . ﺑ= ;ﺮﮔﺴﻮﻥ ﺍﺯ ﻧﻮﻉ ﺍﺧﻠﺎﻗﻰ ﻳﺎﺩ ﮐﺮﺩﻩﮐﻪ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﻳﻦ ﺩﻭ ﺟﻬﺖ ﺍﺳﺖ . (ʋ= 65;ﺧﻠﺎﻕ ﺑﺴﺘﻪ ﻏﺮﻳﺰﻯ) ﻭ(ﺍﺧﻠﺎﻕ ﮔﺮﻭﻫﻰ) ﮐﻪ ﺷﺒﻴﻪ ﺟﻮﺍﻣﻊ ﻣﻮﺭﭼﮕﺎﻥ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ .= ولی ﺍﺧﻠﺎﻕ ﺑﺎﺯ ﺍﺯ ﻣﺮﺯ ﮔﺮﻭﻩ ﻣﻰ ﮔﺬﺭﺩ . ﻭ ﭘ᥷= 8; ﺍﺯ ﺧﻠّﺎﻗﻴّA= 174; ﻭ ﺍﺑﺪﺍﻉ ﻭ ﺳﺮﻧﻮﺷﺖ ﺳﺎﺯ &= #65165;ﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ ﻭ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ می گرﺩﺩ . ﺟﻮﺍﻣﻊ ﺑﺴﺘﻪ ﺑﺮﺍﻯ ﺣﻔﻆ ﺧﻮﺩ ﺍﺯ ﺧﻄﺮ ﺧﺎﺭﺟﻰﻭ &= #65187;ﻔﻆ ﻧﻈﺎﻡ ﺧﻮﺩﭼﻮﻥﻤﻮﺭ= 4380;ﮕﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻤﻞ ﻣﻴﮑﻨﺪ . ﻭ ﺁﻧﭽﻪ ﻣﻔﻴﺪ ﺟﺎﻣﻌﻪ ﺍﺳﺖﺣﻔﻆ ﻣﻴﮕﺮﺩﺩﻭﺍﺯ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪ ﻭ ﺍﺧﻠﺎﻕ ﻣﻴﺪﺍﻧﺪ . ﺑﺮﮔ= ﺴﻮﻥ ﺟﻮﺍﻣﻊ ﻣﺘﻤﺪﻥ ﻓﻌﻠﻰ ﺑﺸﺮ ﺭﺍ ﺫﺍﺗﺎ ﺑﺴﺘﻪ ﻣﻴﺪﺍﻧﺪﮐﻪ ﮔﺮﻭﻩﺭﺍ ﺣﻔﻆ ﻭﺍﻓﺮﺍﺩ ﺭﺍ ﻃﺮﺩ ﻣﻴﮑﻨﺪ . ﻳ= ;ﺎ ﺍﺻﻄﻠﺎﺣﺎ(ﻓﺮ&#= 65193; ﻓﺪﺍﻯ ﺟﺎﻣﻌﻪ)ﻣﻴﮑﻨ&#= 65194; . ﮐﻪ ﺍﻭﺝ ﺍﻳﻦ ﻧﻈﺮ ﺩﺭ ﻓﻠﺴﻔﻪ ﮐﻤﻮﻧﻴﺰﻡ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﻭ ﺩﻟﻴﻞ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﮐﻤﻮ&#= 65255;ﻴﺴﻢﺍﺯ ﻣﺮﺍﺣﻞ ﭘﻴﺸﺮ&#= 65235;ﺖ ﺑﻌﺪﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194; . ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﺍﻟﺰﺍﻡ ﻭﺍﺟﺐ &= #65251;ﻴﺪﺍﻧﻨﺪﮐﻪ ﺣﻔﻆ ﻋﺎﺩﺍﺕ ﻭ ﺭﻭﺷﻬﺎ ﻭ ﻋﻘﻠﻴّﺎﺕ ﺟﻤ= 5226; ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ . ﻭ ﺍﻳﻦ ᥾= 7;ﻚ (ﺍﺧﻠﺎﻕ ﺟﺒﺮﻯ)ﻭ ﻏﻴﺮ ﺍﺻﻠﻰ ﺩﺭ ﺟﻮﺍﻣﻊ ﺍﺳﺖ ﺍ&= #65267;ﻦ ﮐﺎﺭ ﺑﺮ ﻏﺮﻳﺰﻩ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻭﻇﻴﻔﻪ ﺍﺟﺘﻤﺎﻋﻰﺑﺮ= 5165;ﻯ ﺣﻔﻆ ﺍﺭﺗﺒﺎﻁ ﻭ ﺗﻤﺎﺳﻚ ﺍﻓﺮ&= #65165;ﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺎﻣﻌﻪ ﺍﺳﺖ . ﻭ ﻫﺪﻑ ﺣ᥻= 6;ﻆ ﺟﻤﻊ ﺍﺯ ﺧﻄﺮ ﺧﺎﺭﺟﻰ ﺍﺳﺖ . ﻭ ﻧﻘﺸﻰ ﻋﺸﻖ ﺍﻧﺴﺎﻧﻰ ﻧﺪﺍﺭﺩ . ﺧﻮﺩﺧ= ﻮﺍﻫﻰ ﻭ ﺣﺪّ ﺃﮐثر ﻫﻤﮑﺎﺭﻯ ﻭ ﺍﺷﺘﺮﺍﻙ ﻣﻨﺎ&#= 65235;ﻊ ﺩﺍﺭﺩ . ولی ﺑﺴﻄﺢ ﻓﺪﺍﮐﺎ&#= 65197;ﻯ ﻭﺍﻧﺴﺎﻧﻴّﺖ ﻭ ﺁﺩﻣﻴّﺖ ﻧﻤﻴﺮﺳﺪ . ﮐﻪ ﺍﮔﺮ ﺣﻔﻆ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻬﻤﺘﺮ ﺍﺯ ﺣﻔﻆ ﺷﺨﺺ ﺩﺭ ﺗ= ﮑﺎﻣﻞ ﻭ ﺍﺧﻠﺎﻕ ﺑﺎﺷﺪ ﺍﻧﺴﺎﻧﻴّﺖ ﻭﺑﺎﻟﺎﺗﺮ ﺁﺩ&#= 65251;ﻴّﺖ ﺳﺮﺍﺳﺮ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﺑﺎﺯ ﻫﺪﻑ ﺗﮑﺎ&= #65251;ﻞ ﻓﺮﺩﻯ ﺩﺭ ﺑﻴﻦ ﺟﻤﻊ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻣﮑﺎﻥ ﺁﻥ ﻫﺴﺖ . ﻭ ﻋﺸ᥻= 8; ﺑﺎﻧﺴﺎﻧﻴّﺖ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋﺸﻖ ﺑﻮﻃﻦ ﻭﻳﻚ ﮔﺮﻭﻩ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺳﻄﻮﺡ ﺩﺭ ﺟﺎﻣﻌﻪ ﺁﻏﺎﺯ ﺍﺯ ﺧﺎﻧﻮﺍﺩﻩ ﻭﻗﺒﻴﻠﻪ ﻭﺷﻬﺮ ﻭﮐﺸﻮﺭ ﺗﺎ ﺍﻧﺴﺎﻧﻴّ= 5174; ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ .= ﮐﻪ ﻫﺮ ﻓﺮﺩ ﺑﺎﻳﺪ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﻟﺎ ﺑﺮﻭﺩ . ﻭ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺴﻄﺢ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﺷ= ﺨﺼﻰ ﻭ ﮐﺸﻔﻬﺎﻯ ﺟﺪﻳﺪ ﭘﻴﺶ ﺑﺮﻭﺩ . ﮐﻪ ﺷﺎﻳﺪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﮔﺮﺩﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭ ﻧﻮﻉ ﺍﺧﻠﺎﻕ ﻣﺨﺘﻠﻒ ﺑﺨﺎﻃﺮ ﺩﻭ ﻧﻮﻉ ﺭﺍﺑﻄﻪ ﻓ&= #65198;ﺩ ﺑﺎ ﺟﺎﻣﻌﻪ ﻫﺴﺖ . ﻳﮑﻰ ﮐﻪ ( ﻓﺮﺩ ﺧﻀﻮﻉ) ﺟﺎﻣﻌﻪ ﺭﺍ ﻣﻰ ﭘﺬﻳﺮﺩ ﻭ ﻓﺸﺎ&= #65197; ﺁﻧﺮﺍ ﭘﺬﻳﺮﺍ ﺍﺳﺖ . ﻭ ﺑﺠﺒﻬﻪ ﺟﻨﮓ ﻭﺧﻄﺮ ﻣﺮﮒ ﻧﻴﺰﻣﻴﺮﻭﺩ ﮐﻪ ﺟﻤﻊ ﻣﺼﻮﻥ ﺑﺎﺷﺪ . ﻭ ﺩﻳﮕﺮﻯ ﮐﻪ ﺍﺯ ﺣﺪﻭﺩ ﮔﺮﻭﻩ ﻭ ﺟﺎﻣﻌﻪ ﻣﻴﮕﺬﺭﺩ ﻭﺑﺎﻧﺴﺎﻧﻴّA= 174; ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﺟﻤﻊ ﻭﮔﺮﻭﻩﺍﺳﺖ ﮐﻪ ﺑﺎﺧﻠﺎﻕ ﻭﺣﻴﺎﺕ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻴﻢ ﮐﻪ ﺁﻧﺮﺍ(ﺁﺩﻣﻴّ= 5174;)ﻣﻴﮕﻮﺋﻴﻢ . ﮐﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍﻧﺴﺎﻧﻴّﺖ ﺍﺳﺖ . ﻋﺒﻮﺭﺍﺯ ﻣﺮﺣﻠﻪ ﺟﺎﻣﻌﻪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺿﺮ&= #65261;ﺭﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﺎﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰﻓﺮﺩ ﺩﻧ&#= 65170;ﺎﻟﻪ ﺭﻭ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻫﺴﺖ . ﻭ ﻧﺘﻴﺠﻪ ﺑﺮﻭﺯ ﻭﺟﺪﺍﻥ ﻭ ﺿﻤﻴﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﮐﻪ ثمره &#= 65187;ﻴﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ . ﻭﻇﻴﻔﻪ ﺍﺻﻠﻰ ﻭﺟﺪﺍﻥ ﺍﺧﻠﺎﻗﻰﺩﺭﺧ= 5194;ﻣﺖ ﻭﻣﻨﺎﻓﻊ ﺟﺎﻣ&#= 65228;ﻪ ﻭ ﺣﻔﻆ ﭘﻴﺸﺮﻓ&= #65174; ﺑﻴﺸﺘﺮ ﻧﻈﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ ﺑﺮﻭ&#= 65199; ﻭﻇﻴﻔﻪ ﺍﺟﺘﻤﺎﻋﻰﺑﺎ= 5227;ث پیدایش ﺗﻤﺎﻳﻠﺎﺕ ﺷﺨﺺ ﻣﻴﺸﻮﺩ . ﺁ= ;ﻧﮕﺎﻩ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﺗﮑﺎﻣ&#= 65246; ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺧﻮﺩ ﻧﻴﺎﺯ ﺑﺴﻠﻮﻙ ﻭ ﻋﺰﻟﺖ ﺳﻠﻮﮐ&= #65264; ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺼﻔﺎﺕﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﻠﺎﺷﺪ . ﺗﺎﺑ= ﺘﻮﺍﻧﺪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﻌﻨﻮﺍﻥ ﭘﻴﺎﻣﺒﺮ ﺍﻟﻬﻰ ﻭ ﻣﻌﻠّ&#= 65250; ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰﺑﺮﺗﺮ ﺍﺯ ﺍﺧﻠﺎﻕ ﺟﺎﻣﻌﻪ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ .= ﮐﻪ ﺁﺧﺮﻳﻦ ﺁثاﺭ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻭﺣﺘﻰ ﻣﻴﻞ ﺑﻬﻤﮑﺎﺭﻯﻭ ﺍﺷﺘﺮﺍﻙ ﻣﻨﺎﻓﻊ ﺑﺎ ﺩﻳ&= #64405;ﺮﺍﻥ ﺭﺍ ﻋﺒﻮﺭ ﮐﻨﺪ ﮐﻪ ﺑﺪﺭﺟﻪ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﻭ= کُلّ ﻫﺴﺘﻰ ﺧﺪﻣﺖ ﮐﺮﺩﻥ ﺩﺭ ﺑﻴﺎﻳﺪ . ﻭ ﺍﺯ ﺍﺧﻠﺎﻕ ﺑﺴﺘﻪ به (ﺍﺧﻠﺎﻕ ﺑﺎ&#= 65199; ﺍﻟﻬﻰ)ﻭ ﻋﻘﻠﺎﻧﻰ ﺍﻧﺴﺎﻧﻰ ﺑﺮﺳﺪ . ﺍﺧﻠﺎﻕ ﺑﺸﺮ ﻧﻔﻊ ﭘﺮﺳﺘﻰ ﺷﺨﺺﻭﻳﺎ ﺍﺯ ﻃﺮﻳﻖ ﻧﻔﻊ ﺟﻤﻌﻰ ﺩﺭ ﺃﺻﻞ ﻫﻤﮑﺎﺭﻯ ﻭ ﺍﺷﺘﻨﺮﺍﻙ ﻣﻨﺎﻓﻊﮐﻪﺍﻟ= 5200;ﺍﻡ ﻣﺬﻫﺒﻰ ﻭ ﺍﺧﻠﺎﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﻨﻰ ﻭ ﮔﺮﻭﻫﻰ ﺩﺍﺭﺩﮐﻪ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ= ; ﺑﺮﺍﻯ ﺣﻔﻆ ﻣﻨﺎﻓﻊ ﮔ&= #65198;ﻭﻫﻰ ﻭﻣﺎﻟﮑﻴّﺖ ﺟﻤﻌﻰ ﺟﻨﮓ ﻭﮐ&= #65208;ﺘﺎﺭ ﻭ ﺩﺭﻭﻍ ﮔﻮﺋﻰ ﺳﻴﺎﺳﻰ ﻭ ﮔﻤﺮﺍﻩ ﻧﻤﻮﺩ&#= 65253; ﻋﻤﺪﻯ ﺭﺍ ﻣﺸﺮ&= #65261;ﻉ ﻣﻴﺪﺍﻧﻨﺪ . ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﺟﺎﺋﻰ ﻧﺪﺍﺭﺩ .= ولی ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺑﺪﺍﻥ ﺍﻓﺘﺨﺎﺭ ﮐﺮﺩﻩﺟﺎﻥ ﺧﻮ&#= 65193;ﺭﺍ ﺩﺭ ﺭﺍﻩ ﺁﻥ ﻣﻴﮕﺬﺍﺭﻧﺪ . ﺍ= ﺧﻠﺎﻕ ﺑﺴﺘﻪﺫﺍﺗﺎ ﺍﺧﻠﺎﻕ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﻭ ﮔﺮﻭﻫﻰ ﺍﺳﺖ = . ﮐﻪ ﺑﺮ ﻏﺮﻳﺰﻩ ﺣﻴ&= #65166;ﺕ ﺷﺨﺺ ﻗﺮﺍﺭ ﺩﺍﺭﺩ . ﻭ ﺿﺮﻭﺭﺕ ﺑﺎ ﻃﺒﻴﻌﺖ ﺑﻴﻮﻟﻮﺟﻴﻚ ﺧﻮﺩ ﺩﺍﺭﺩ . ﺩﺭ ﺍﺧﻠﺎﻕ ﺑﺴﺘﻪ &= #65165;ﺳﺖ ﮐﻪ ﮔﻬﮕﺎﻩ ﺍﻓﺮﺍﺩ ﺧﻮﺩﺭﺍ ﺷﺎﻳﺴﺘﻪ ﺑﺮﺗﺮ ﺷﺪﻥﺍﺯ &= #65165;ﺧﻠﺎﻕ ﺟﻤﻊ ﻭ ﮔﺮﻭﻫﻰ ﻟﺎﺯﻡ ﺗﺮﻣﻴﺸﻨﺎﺳﻨ= 5194; . ﻭ ﺑﺮﺍﻯ ﻣﺸﮑﻠﺎﺕ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﺑﺪﻧﺒﺎﻝ ﺭﺍﻩ ﺣﻞ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ&#= 65235;ﻬﻢ ﻣﺸﮑﻠﺎﺕ ﺟﺎﻣﻌﻪ ﻣﻴﺴّ= 5198; ﻣﻴﮕﺮﺩﺩ . ﺁﻧﮕ= ﺎﻩ ﺍﺧﻠﺎﻕ ﺁﺯﺍﺩ ﻭ ﺍﻟﻬﻰ ﻭ ﺗﻌﺎﻟﻰ ﻣﻤﮑﻦ ﺍﺳﺖ ﭘﻴﺪﺍ ﺷﻮﺩ . ﮐﻪ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺍﻳﺪﺁﻝ ﻧﻮﻉ ﺑﺸﺮ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﻟﺬﺍ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺍﺧﻠﺎﻕ ﺭﺍ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﻫﺮ ﻳﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺍﺯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻭ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮﻭ ﻃﺒﻌﺎ ﻋﺸﻖ ﻭﺍﺧﻠﺎﻕ ﻭﻫﻨﺮﻣﻨﺪﻯ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﻧﺪ . ﺃﻧ= ﺒﻴﺎ ﻭ ﻗﺪّﻳﺴﺎﻥ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺗﻨﻬﺎ ﻫﻤﻴﻦ ﺍﺧﻠﺎﻕ ﺑﺮﺗﺮﻫﺴﺘﻨﺪ . = ﻭ ﻟﺰﻭﻣﻰ ﻫﻢ ﺑﺮﺍﻯ ﺳﻄﻮﺡ ﻋ&= #65240;ﻠﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻰ ﺑﻴﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65239;ﺪّﻳﺴﻴﻦ ﻭ صوفیّه ﮐﻪ ﺍﻳﻦ ﺍﺧﻠﺎﻕ ﺁﻧﻬﺎﺍﺯ(ﺍﻧﻔ&#= 65228;ﺎﻝ ﺣﻴﺎﺗﻰ) ﺍﺳﺖ . ᤦ= 0;ﻮﻥ ﺁﻧﻬﺎ ﺍﺣﺴﺎس &#= 65165;ﺗّﺤﺎﺩ ﻭ ﺗﻄﺎﺑﻖ ﺑﺎ ﺧﻮﺩﺩﺭ ﺗﻠﺎﺵ ﺣﻴﺎﺕ ﺧﻠّﺎﻕ ﻭ ﺍﺧﻠﺎﻗﻰ ﺩﺍﺭﻧﺪ . ﻭ ﻟﺬﺍ ﺁﻧﻬﺎ ﺑﺮﻭﺣﺎﻧﻴّﺖ ﺧﺎﻟﺺ ﻧﺰﺩﻳﻚ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺁﺯﺍﺩ ﺍﺯ ﻣﺎﺩﻩ ﻭ ﺟﺎﻣﻌﻪ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺍﺧﻠﺎﻕ ﺣﻘﻴﺮ ﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ .= ﻭ ﺑﺎ ﻣﻨﺒﻊ ﺍﺻﻠﻰ ﺣﻴﺎﺕﻭﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺗﻤﺎس ﺩﺍﺭﻧﺪ . = ﻭ ﻗﺪﺭﺕ ﻋﺸﻖ ﻭﺭﺯﻯﺑﻨﺎﻡ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ ﻫﺴﺘﻰ ﺩﺍﺭﻧﺪ .= ﮐﻪ ﺑﺮﮔﺴﻮﻥ ﺁﻧﺮﺍ ﺍﺧﻠﺎﻕ ﺁﺯﺍﺩ ﻣﺴﻴﺤﻴّﺖ ﻣﻴﺨﻮﺍﻧﺪ . ﻭ ﻗﺮﺁﻥ ﺑﺮﺗﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺧﻠﺎﻕ ﺭﺍ ﺩﺭ محمّدᤨ= 0;ﺎﺷﻒ ﺗﺠﻠّﻰ ﺷﻬﻮﺩ ﺷﺸم ﺮﻭﺡ الق¡= 5;دُس ﻗﺎﺋﻢ ﻣﻴﺪﺍﻧﺪ . ﭘس ﺑ= ﺮﺗﺮ ﺍﺯ ﮐﺸﻒ ﻣﺴﻴﺢ ﺩﺭﻋﺮﺵ ﺭﻭﺡ ا&#= 1604;قُدُس ﺑﻮﺩ . ﭘس ﻋﻘﻠﻬﺎ ﻭﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺍﺧﺘﻴﺎﺭﺷﺎﻥ ﻭ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺖ . ﻭ ﺍﻳﻨﺎﻥ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺗﺎﺭﻳﺦ ﺍﻧﺴﺎﻧﻴّﺖ ﻫﺴﺘﻨﺪ ﮐﻪ صو= 601;یّه ﺁﻧﺎﻥ ﺭﺍ ﺻﺎﺣﺐ ﺩﻟﻬﺎﻯ ﺑﺎﺯﺑﺮﺍﻯ ﻭﺭﻭﺩ ﻭﻓﻬﻢ ﺍ&= #65247;ﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﻣﺪﺍﺩﺍﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻣ&= #65268;ﺪﺍﻧﻨﺪ . ﮐﻪ ﺳﺮﺍﺳﺮ ﻭﺟﻮﺩﺷﺎﻥ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻣﺮﺩﺍﻥ ﻋ= ;ﻤﻞ ﻭ ﺍﺭﺍﺩﻩ ﻫﺴﺘﻨﺪﺑﺮﺍﻯ ﺍﺻﻠﺎﺡ ﻭﺩﮔﺮﮔﻮﻧﻰ ﺣ&#= 65268;ﻮﺍﻧﻴّﺖ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﺑ= ﺮﺧﻠﺎﻑ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﺑﺪﮔﻮﻳﺎﻥ ﺑﺼ&#= 65262;ﻓﻴّﻪ ﻣﻴﺒﺎﺷﻨﺪ . ﻭ ﺍﺣﻮﺍﻝ صوفیّ= ;ه ﺭﺍ ﻧﺸﺌﻪ ﻭ ﺟﺬﺑﻪ ﻭ ﺧﻠﺴﻪ ﻭ ﺍﻭﻫﺎﻡ ﻣﻴﺪﺍﻧﻨﺪ . ﻭ ﺁﻧﭽﻪ ﻣﻴﮕﻮﻳﻨﺪﺩﺭ ﻭﺍﻗﻊ ﺭﻗﺎﻳﻘﻰ ﺍﺯ ﺗﻨﺰﻳﻞ ﺷﺪﻩ ﻣ&= #65228;ﻘﻮﻟﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﮔﺮ ﺍﻧﻔﻌﺎﻝ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺍﻧﻔﻌ= 5166;ﻝ ﺧﺎﺻّﻰ ﺍﺳﺖ . ﮐ= ﻪ أثَر ﻓﻌﻞ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻳﺎ ﺁﻳﻨ&= #65194;ﮔﺎﻥ ﻧﻴﺎﻣﺪﻩ ﺍﺳﺖ .= ﮐﻪ ﻓﺮﺷﺘﮕﺎﻥ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﻣﻴﮕﻮﺋﻴﻢ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺧﻠﺎﻕ ﺍﺟﺒﺎﺭﻯ ﻳﻚ ﺭﻳﺎﮐﺎﺭﻯ ﻭﺩ&#= 65197;ﻭﻍ ﻣﻴﺒﺎﺷﺪ . ولی</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺧﻠﺎﻕ ﺍﺧﺘﻴﺎﺭﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﻋﺸﻖ ﻭﻋﻠﺎﻗﻪ ﺧﻮﺩﻭ ﺑﺎ ﻓﻬﻢ ﺗﻤﺎﻡ ﻣﺸﮑﻠﺎﺕ ﺍﺧﻠﺎﻗﻰ ﺩﻳﮕﺮﺍﻥﻭ ﻋﺎﻣﻞ ﺗﮑﺎﻣﻞ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨ&#= 65194; . ﮐﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺭ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺑﺴﺎﺯﻧﺪ . ﻭ ﺍﻳﻦ ﺩﻭ ﮔﻮﻧﻪ ﺍﺧﻠﺎﻕ ﺳﺎﺯﻧﺪﻩ ﺁﻳﻨ&#= 65194;ﻩ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬﺎﺑﺎ ﭘﻴﺸﺮﻓﺖ ﺷﻬﻮ&#= 65193;ﻯ ﻭ ﺗﻮﻟﺪﺍﺕ ﻓﻮ&= #65237; ﺑﺸﺮﻯﻭ ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﻋﻘﻠﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻭ ﺑﺎ ﻧﺴﺦ ﻭﻣﺴﺦ ﻗﻬﻘﺮﺍﺋﻰ پس = 5165;ﺯ ﻣﺮﮒ ﺍﺯ ﺑﺸﺮﻳّﺖ ﺧﻮﺩ ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺍﺳﺖ . ﺍﺧﻠﺎﻕ ﺩﻭ ﻋﺎﻣﻞ ﻣﺎﻧﻊ ﺩﺍﺭﺩﻳﮑﻰ(ﻣﺤ&#= 65198;ﻭﻡ ﺷﺪﻥ ﺍﺯ ﺁﺯﺍﺩﻯ) ﺷﺨﺼﻰ ﺍﺳﺖ . ﮐﻪ ﻓﻄﺮﺗﺎ ﻣﻄﻠﻮﺏ ﻫﺮﮐس ﻫﺴﺖ . ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺁﻧﻬﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺩﻭﻡ (ﺍﺻﻞ ﻣﺴﺎﻭﺍﺕ)ﻭ ﺣﻘﻮﻕ ﺩﻳﮕﺮﺍﻥﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻭﻇﻴﻔﻪ ﻭﻣﺴؤ= 5247;ﻴّﺖ ﺟﺪّﻯ ﻣﻴﺴﺎﺯﺩ . ﻭﻧﻴ= ﺎﺯ ﺑﻌﺎﻃﻔﻪ ﻓﺪﺍﮐﺎﺭﻯ ﺩﺍﺭﺩ . ﮐﻪ ﺟﺰ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ . ﺩﻣﮑﺮﺍﺳﻰ ﻭ ﺣﻘﻮﻕ ﺍﺟﺘﻤﺎ&#= 65227;ﻰ ﻭ ﺑﺸﺮﻯ ﻣﺤﺮﻙ = ﺍﺻﻠﻰ ﺍﺧﻠﺎﻕ ﺍﺳﺖﮐﻪ ﺧﻮﺩﺭﺍ ﺗﻌﺎﻟﻰ ﻣﻴﺪﻫﺪ . ﻭﺗﺸﺒ= ﻴﺖ ﺁﻥ ﺩﺭ ﻋﻤﻞ ﻣﻴﮕﺮﺩﺩ . ﺍﺧﻠ= ﺎﻕ ﻃﺒﻴﻌﺘﺎ ﻣﺎﻫﻴّﺘﻰ ﺑﻴﻮﻟﻮﺟﻴﮑﻰ ﺩﺍﺭﺩ ﮐﻪ ﻋﻤﻠﺎ ﮐﻨﺘﺮﻝ ﺟﺴﻢ ﻭ ﺭﻭﺍﻥ ﺍﺳﺖ . ﻭ ﺁﺯﺍﺩﻯ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺭﻳﺎﺿﻰ ﺍﻧﺴﺎﻥﺩﺭ ﺍﺳﺘﻘﻠﺎﻝ ﺍﻧﺴﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺑﺎﻗﻰ ﺍﺳﺖ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺴﻮ= 5253; ﺩﺭ ﻣﻘﺎﺑﻞ ﺩﻭ ﻧﻮﻉ ﺍﺧﻠﺎﻕ(ﺩﻭﻧﻮ&#= 65225; ﺩﻳﻦ)ﻣﻴﺸﻨﺎﺳ&#= 65194; (ﺩﻳﻦ ﺳﺎﮐﻦ) ﺍﺳﺘﺎﺗﻴﻚ ﻭ(ﺩﻳﻦ ﻣﺘﺤﺮﻙ) ﺩﻳﻨﺎﻣﻴﮑﻰ . ﺑ= ﺘﻌﺒﻴﺮﺩﻳﮕﺮ ﺍﻳﻥﺪﻭ ﺩﻳﻦ(ﺩﻳﻦ ﺳﻴﺎ&= #65203;ﻰ ﺭﺍﻳﺞ)ﻭ(ﺩﻳﻦ ﻣ= ﻠﮑﻮﺗﻰ ﺳﺎﻟﮑﺎﻥ)ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺖ . ﻭ= ;ﻳﺎ(ﺩﻳﻦ ﺑﺴﺘﻪ ﻭ ﺑﺎﺯ)ﻭﻳﺎ ﺩﻳﻦ ﻇﺎﻫﺮﻯ ﻭ ﺭﻳﺎﮐﺎﺭﻯ ﻭﺩﻳﻦ ﺑﺎﻃﻨﻰ &= #65193;ﺭﻭﻳﺸﻰ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﻳﻦ ﻗﺸﺮﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻏﻴﺮ ﻋﺎﻣﻞ ﻭ ﻏﻴﺮ ﻣﻌﺘﻘﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺑﺎﺻﻠﺎﺡ ﻧﺎﺧﻮﺩﺁﻭﮔﺎ= 5257; ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194; . ﮐﻪ ﺑﺎ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻭ ﻋﻘﺪﻩ ﺩﺍﺭ ﻭﻣﻔﺎﺳﺪ ﻭ ﮐﻤﺒﻮﺩﻫﺎﻯ ﻠﺎﺯﻡﺑﺨﻮﺍﺳ= 5176;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻣﺎﻣﺎﻥ ﺧﻮﺩ ﺗﻮﺟّﻪ ﻧ&#= 65252;ﻰ ﮐﻨﻨﺪ . ﭼﻮﻥ ﺑﺎﻭﺭﻯ ﻭ ﻓﻬﻢ ﺣﻘﺎﻳﻖ ﻭ ﻋﺸﻖ ﻭﺍﻳﻤﺎﻥ ﻭﺟﺪﻳﺖ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍﻧﺪﺍﺭ= 5255;ﺪ . ﻟﺬﺍ ﺳﺮﺍﺳﺮ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻭ ﺍﺳﻤﻰ ﻳﺎ ﺭﺳﻤﻰ ﻣﻌﺮﻭﻑ&#= 65203;ﺮﺍﺳﺮ ﺗﻨﺎﻗﺾ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭ ﻏﻴﺮ ﺍﺧﻠﺎﻗﻰ &= #65191;ﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﮐﻪ ﺑﺴﻬﻮﻟﺖ ﺩﻳﮕﺮﺍﻥﺑﻬﺮ ﺟﺮﻡ ﻭﺟﻨﺎﻳﺖ ﺑﻨﺎﻡ ﺧﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﻇﻠﻢ ﺑﺪﻳﮕﺮﺍ&#= 65253; ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺍﮔﺮ ﻧﮑﻨﻨﺪ ﺧ&= #65262;ﺩ ﺭﺍ ﺑﺪﺭﮔﺎﻩ ﺍﻟﻬﻰ ﮔﻨﺎﻩﮐﺎﺭﻣﻴ= 5194;ﺍﻧﻨﺪ . ﮐﻪ ﺁﺧﻮﻧﺪﻯ ﻣﺪﻋﻰ ﺍﺟﺘﻬﺎﺩ ﻭ ﻣﺠﺘﻬﺪ ﺑﻮﺩﻥ ﺩﺭ ﺍﺻﻔﻬﺎﻥﺗ&#= 65256;ﻬﺎ 36</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻣﻬﺪﻭﺭ ﺍﻟﺪﻡ ﺭﺍ ﺷﺨﺼﺎ ﻭﺑﺪﺳﺖ ﺧﻮﺩ ﺳﺮﺑﺮﻳﺪﻩ ﺗﺎ ﻣﺤﺮﻭﻡ ﺍﺯ ثوﺍﺏ ﺍﺟﺮﺍﻯﺎﺣﮑﺎ= 5249; ﺧﻮﺩ ﻭﺑﻨﺎﻡ ﺍ&= #65187;ﮑﺎﻡ ﺧﺪﺍ ﻧﮕﺮﺩﺩ . ﺩ= ;ﺭ ﺩﻳﻦ ﻗﺸﺮﻯ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﻤﻰﺍﺯ ﻋﻠﻢ ﻭ ﻫﻨﺮ ﻭ ﺣﺘﻰ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻧﻴﺰ ﺧﺒ&= #65198;ﻯ ﻧﻴﺴﺖ . ﮔﺮﭼﻪ ﺑ= ;ﺘﻘﻠﻴﺪ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﺮﻓﺎ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ&#= 65165;ﻟﻔﺎﻅ ﻋﺮﻓﺎﻧﻰ ﺟﺎﺭﻯ ﺑﺮ ﺯﺑﺎﻥ ﺍﻧﺒﻴﺎﻯ بحق¡= 4;ّ ﺧﻮﺩﭘﺮﮔﻮﺋﻰ ﻫﺎ ﺩﺍﺭﻧﺪ . ول&= #1740; ﺩﺭ ﺧﻠﻮﺕ ﺧﻮﺩ ﺁﻥ ﮐﺎﺭ ﺩﻳﮕﺮ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ . ﻟﺬﺍ ﺟﺎﻣﻌﻪﺍﻯ ﺑﺪﻭﻥ ﺩﻳﻦ ﻧﻤﻰ ﺑﻴﻨﻴﻢ . ﺯ= ;ﻳﺮﺍ ﺁﺧﻮﻧﺪﻫﺎ ﺑﻴﺸﺘﺮ ﺑﺴﻮﻯ ﻣﺮﺩﻣﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﺩﻩ ﻟﻮﺡ ﻣﻴﺮﻭﻧﺪ .= ﻭ أکثریّت ﺟﺎﻫﻞ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺴﺎﺯﻧﺪ . ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺍﺳﺘ&= #1579;ماﺭ ﺑﻨﺎﻡ ﺧﻤس ﻭﺯ&#= 64400;ﺎﺕ ﻭ ﺳﻬﻢ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻡ ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﮕﻴﺮﻧﺪ ﻭﺧﺮﺝ ﺧﻮﺩ ﻣﻴ&= #64401;ﻨﻨﺪ . ﻟﺬﺍ ﺍﻧﺤﺮﺍﻑ ﻭﺧﺮﺍﻓﺎﺕﻭﺟ= 5260;ﺎﻟﺖ ﺩﺍﻧﺸﻨﻤﺎ ﺩﺍ&#= 65197;ﻧﺪ . ﻭﺧﻮﺩﺭﺍ ﻋﺎﻟﻢ ﻭ ﺁﻳﺖ ﺍﻟﻠﻪ ﺧﻮﺍﻧﺪﻩﻭ ﺗﺼﻮﺭﺍﺕ ﻭﺍﻫ&#= 65264; ﺍﺯ ﺧﺪﺍ ﻭﺣﻘﻴﻘﺖ ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺍﺭﻧﺪ . ﻭﺑﻨﺎ= ﺩﺭﺳﺘﻰ ﻣﺴﺘﻨﺪ ﺑﮕﻔﺘﻪﻫﺎﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ&#= 65165;ﻣﺎﻣﺎﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺭﻭﺡ ﺃﻧﺒﻴﺎ ﺍﺯ ﺍﻳﻦ ﻃﺮﻫﺎﺕ ﺁﺧﻮﻧﺪﻫﺎ ﺑﺮﻯ ﻣﻴﺒﺎﺷﺪ .= ﭘس ﺁثاﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻳﻦ ﺧﺮﺍﻓﺎﺕ ﺩﺭ ﺗﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻧﻴﺰ ﺍﺩﺍﻣﻪ ﻣﻴﻴﺎﺑﺪ . ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﺍﮐثر ﺳﺎﻟﮑﺎA= 253; ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺭﻓﻊ ﺁثاﺭ ﺧﺮﺍﻓﺎﺕ ﺍﻳﻦ ﻣﺪﻋﻴﺎﻥ ﺧﺪﺍ ﺷﻨﺎﺳﻰ می ﻨﻤﺎﻳﻨﺪ . ﻭ ﺣﺘﻰ ﭼﻨﻴﻦ ﺧﺮ&= #65165;ﻓﺎﺕ ﻭﺍﻋﺘﻘﺎﺩﺍﺕ ﻧﺎﺩﺭﺳﺖ ﺭﺍﻭﺳﻴﻠﻪ ﺁﺭﺍﻣﺶ ﺭﻭﺍﻥ ﻣﺮﺩﻡ ﺟﺎﻣﻌﻪ ﻣﻴﺪﺍﻧﻨﺪ . ﺗﺎ= ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺳﺮ ﺩﺭ ﺁﺧﻮﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ سوﺭ&= #65263; ﺁﺧﻮﻧﺪﻫﺎ ﻭ ثرﻭﺗﻤﻨﺪﺍﻥ A= 261; ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5165;ﻥ ﺑﺪﻫﻨﺪ . ﻭﻫﻴﭻ ﮔﺎﻩ ﻧﻴﺰ ﺑﻴﻦ (ﻧﻔﻊ ﺷﺨﺼﻰ ﻭ س= وﺩ ﺟﻤﻌﻰ) ﺗﻮﺍﻓﻘﻰ ﻧﻴﺴﺖ . ﻟﺬﺍ ﺗﻌ= ;ﻘّﻞ ﺑﻴﺸﺘﺮ ﺑﻨﻔﻊ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩ&= #65197;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺗﻤﺎﻣﺎ ﺑﻨﻔﻊ ﺟﻤﻊ ﻓﮑﺮ ﻣﻴﮑ&= #65256;ﻨﺪ ﻭ ﻋﻤﻠﺎ ﺑﻀﺮﺭ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺍﻣﻴﺪ ﺑﺮﺿﺎﻯ ﺧﺪﺍ ﻭﻋﻔﻮ ﺍﻭ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺧﻮ= ;ﺩﺭﺍ ﺧﺪﻣﺖ ﮔﺬﺍﺭ ﻣﺨﻠﻮﻗﺎﺕ ﺧﺪﺍ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺒﻴﻌﺖ ﺭﺷﺪ ﻭﺗﮑﺎﻣﻞ ﻣﻴﺪﻫﺪولی ﻋﻘﻞ ﻗﻄﻌﺎ ﺑﺪﻧﺒﺎﻝ ﺭﺷﺪ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺒ&#= 65166;ﺷﺪ . ﺑﺨﺼﻮﺹ ﻋﻘﻞ ل= َوّامه ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ . ﻭﺗﻨﻬﺎ (ﻋﻘﻞ ﺩﺍﺩﻩﺍﻯ ﺍﻟﻬﻰ)ﻣﺘﻨﺎﺳ&#= 65168; ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 64400;ﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﻫﻔﺘﮕﺎﻧﻪﺍﺳ= 5174; . ولی ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﻏﺮﻳﺰﻯ ﺗﺄثی= 85; ﻣﻨﻔﻰ ﺩﺭ ﻧﻈﺎﻡ ﻃﺒﻴﻌﺖ ﺩﺍﺭﺩﻭ ﺧﺮﺍﻓﺎﺕ ﻭ ﺍﺳﺎﻃﻴﺮ ﻭ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍ&#= 65259;ﺐ ﺧﺮﺍﻓﺎﺗﻰ ﺑﻮﺟﻮﺩﻣﻴﺂﻭ= 5197;ﺩ . ﻃﺒﻴﻌﺖ ﺑﺎﻧﺴﺎﻥ ﻣﻮﻫﺒﺘﻰ ﺑﺸﮑﻞ ﺧﻴﺎﻝ ﻭ ﺗﻮﻫّﻢ ﻣﻴﺪﻫ= 5194;ﮐﻪ ﺩﻧﺒﺎﻟﻪ ﺧﺮﺍﻓﺎﺕ ﺍﺳﺖ .= ﻭﻧﻴﺰ ﺳﺎﺯﻧﺪﻩ ﺗﺎﺭﻳﺦ ﻭ ﺍﺧﻠﺎﻕ ﻗﺮﺍﺭ&#= 65193;ﺍﺩﺟﻤﻌﻰ ﺍﺳﺖ . ﺳﻤﺒﻮﻟﻴ= ﺰﻡ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﺗﺮﺧﺪﺍ ﺳﺎﺯﻯ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺿﻌﻴﻒ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺟﺪﻳﺪ ﺗﺮ ﺍﻧﺴﺎﻥ ﻗﻬﺮﻣﺎﻥ ﺳﺎﺯ ﺍﺳﺖ . ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ﺍﺻﻞ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ= 5165;ﺯ ﺗﻤﺎﻡ ﺣﻴﻮﺍﻧﺎﺕﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻥﺍﻳﻦ ﻋﻤﻠﻴﺎﺕ ﻋﻘﻠ&#= 65264; ﺩﺭ ﺗﺼﻮﺭ ﻭ ﺍﻭﻫﺎﻡ ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰﺳﺮﺍﺳﺮ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﻫﻤﺎ= ﻥ ﻣﺮﺍﺗﺐ ﻏﻴﺒﻰ ﺍﻟﻬﻰﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ . ﺣﺘﻰ ﺑﺖ ﺳﺎﺯﻯ ﻭ ﺧﺪﺍﺷﻨﺎﺳﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻧﻴﺰ ﺍﺯ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺣﻘﻴﻘﻰ ﻫﺴﺘﻨ&#= 65194; ﻳﻌﻨﻰ ﺁﻳﻨﺪﻩ ﺭﻭﺡ ﭘﺎﮐﺴﺎﺯﻯ ﺷﺪﻩ ﺭﺍ ﻧﺸﺎﻥ = ﻣﻴﺪﻫﺪ . ﮐﻪ ﻭﻋﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺸﺎﻫﺪﺍﻥ ﺗﺠ&#= 65248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺍﺳﻄ= ﻮﺭﻩ ﻫﺎ ﻫﻤﺎﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺗ&#= 65262;ﺳﻌﻪ ﻳﺎﻓﺘﻪ ﻭ ﺗﮑﻤﻴﻞ ﺷﺪﻩ ﺗﺼﻮﺭﺍﺕ ﻋﻘﻞ ﺑﺪﺍﺋﻰ ﻭﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ . ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺩﺭ ﺻﻮﺭﺕ(ﺍﻋﻤﺎﻝ ﺿﺪ ﺗﮑﺎﻣﻞ) ﺭﻭﺡ ﺩﺭ ﺍﻧﺴﺎ&= #65253; ﻋﺎﻗﻞ ﻭﻣﺴﺘﻌ&#= 65194; ﺩﺍﺭﺍﻯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦﺗﺄثیž= 5; ﻭﺩﺧﺎﻟﺖ ﺑﺮ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ . ولی پ= 587; ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﺭﺍ ﺩﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻳﻦ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﻗﺸﺮﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰﺳﺎﺧﺘ= 5258; ﻭ ﭘﺮﺩﺍﺧﺘﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻩﻃﻠﺐ ﺑﻮﺩﻩ ﮐﻪ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺩﻧﺒﺎﻟ&#= 64401;ﺮﺩﻩﺍﻧﺪ . ﻭﻫﻤﭽﻨﺎﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺪﻳﺪﻯ ﺍﺩﻋﺎ&#= 65263; ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻧﺪ . ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﻧﺎﺩﺭﺳﺖ ﺑﺮ ﻫﺪﻓﻬﺎﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴ&= #65166;ﻣﺒﺮﺍﻥ ﺍولی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ . ﻭ ﺩﻳﻦ ﺍﺳﺘﺎﺗﻴﻚ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰﺑﺼﻮ= 5197;ﺕ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺗﺎﺯﻩ ﻳﻚ ﺩﻳﻦ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺎﺧﻠﺎﻕ ﺟﻤﻌ&#= 65264; ﻭﮔﺮﻭﻫﻰ ﻣﻴﮑﺸﺎﻧﻨﺪ . ﻭ ﻧﻘﺶ ﺳﺤﺮ ﻭﺟﻨﺒﻞ ﺑﺤﺪّ ﺃﮐثر ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﺍﻣﺎ ﺩﻳﻦ ﻣﺘﺤﺮﻙ ﻭ ﻓﻌّﺎﻝﺧﻮﺩﺭA= 165; ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﺠ&= #65198;ﺑﻪ ﺭﻭﺣﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺷﺨﺼﻰﺍﺯ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟ&#= 65260;ﻰ ﻭ ﺣﺪﺳﻬﺎﻯ ﻋﻘﻞ ﮐﺎﻣﻞ ﺷﺪﻩﻭ ﭘﻴﺎﻣﻬﺎﻯ ﺑﻰ &= #65203;ﺎﺑﻘﻪﺍﻯ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻫﺪﻑ ﺩﻳﻦ ﻓﻌّ&#= 65166;ﻝ ﺭﺳﻴﺪﻥ ﻭ ﺍﺗﺼﺎﻝ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠ&= #1617;ﻴﺎﺕ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺣﺪّ ﺃﮐثر ﻭﺍA= 183;ﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﺣﺮﮐﺖ ﺭﻭﺣﻰ ﺑﺠﻠﻮﺩﺭ ﺷﻬﻮ&#= 65193; ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﻗﺎﺋﻢ دسم أعظم ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺷﺮﻁ ﻟﺎﺯﻡ ﻭ ﻳﮕﺎﻧﻪ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮ&= #65247;ﺪ ﺑﺠﻬﺎﻥ ﻧﻤﺎﻳﺪ . ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻧﻮﻉ ﺑﺸﺮﻯ . ﻭ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺍﻳﻦ ﺗﺰﮐﻴﻪ ن&#= 1614;فس ﺑﺎﻳﺪ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭ ﺩﻟﺒﺴﺘﮕﻰ ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻭﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﮐﻨﺎﺭ ﺑﮕﺬﺍﺭﺩﻭ ﺗﻮﺟّﻪ ﻭﺗﻤﮑﺮﮐﺰ ﻓﮑﺮﻯ ﺧﻮﺩﺭﺍ&#= 65251;ﻨﺤﺼﺮﺍ ﺩﺭ ﻭﺳﻴﻠﻪ ﺍﻟ&= #65260;ﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ ﮐﻨﺪ .= ﮐﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺎ ﻭﻯ = ﺑﻨﻤﺎﻳﺪ . ﺗﺎ ﺩﻋﺎﻫﺎ ﻭ ﻋﺒﺎﺩﺍﺗﺶ ﺑﺨ&#= 65194;ﺍﻭﻧﺪ ﺑﺮﺳﺪ . ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺍﮔﺮ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194; ﺩﻋﺎ ﺑﺼﻮﺭﺕ ﺩ&= #65227;ﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴ&#= 65194;ﻩ ﻣﻴﺸﻮﺩ . ﮐﻪ ﺑﺎﻋث ﻗﻬﻘﺮﺍ= 5259;ﺎﻯ ﺭﻭﺡ ﭘس ﺍﺯ ﻣﺮﮒ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﻭﺍﺻﻞ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺩﺍﺭﺍﻯ ﺩﻳﻦ ﻓﻌّﺎﻝ ﻭ &= #65153;ﺭﺍﻣﺶ ﺑﺨﺶ ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﺩﻫﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺍ= ;ﻳﻦ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﻧﺘﻴﺠﻪ ﺩﺭﺳﺖ &= #65199;ﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺑﺨﺼﻮﺹ ﺩﺭ ﭘﻴﺮﻯ ﻭ ﭘﺎﻳﺎﻥ ﻋﻤﺮ ﻣﻴﺒﺎﺷﺪ . ﻭصو&#= 1601;یّه ﻭ ﻗﺪّﻳﺴﺎﻥ ﭼﻨﻴﻦ ﺩﻳﻨﻰ ﻋﻤﻠﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺍﺯ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﻭ ﻓﺴﺎﺩ ﻭ ﻋﺎﺩﺍﺕ ﺍﺩﻭﺍ&#= 65197; ﭘﻴﺸﻴﻦﻭ ﺭﻓﻊ ﮐﻤﺒﻮﺩﻫﺎﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺭ&= #65203;ﻴﺪﻥ ﺑﺸﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻤﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺷ&= #65260;ﻮﺩﻫﺎﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ &= #65169;ﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ ﮐﻪ ﺑﭙﺎﻳﺎﻥ ﺭﺍﻩ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ = القُدُس ﺑﺮﺳﻨﺪ . ﻭﺍﮔﺮ ﺁﻧﮕﺎﻩ ﻏﻔﻠﺖ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﻨﻤﺎﻳﻨﺪ . ﺯﻳ= ﺮﺍ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺳﻠﺎﺡ ﺩﻭﻟﺒﻪ &= #65165;ﺳﺖﮐﻪ ﻭﺳﻴﻠﻪ ﺗﻌﺎﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻳﺎ ﻭﺳﻴﻠﻪ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺡ &= #65251;ﻴﮕﺮﺩﺩ . ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﺍﮐثرﺍ ﺑﺎﺣﻮﺍﻟﻰ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺍ&= #65187;ﺴﺎس ﻟﺰﻭﻡ ﺗﮑﺎﻣﻞ &= #65197;ﻭﺣﻰ ﺧﻮﺩﺭﺍ ﻣﻰ ﻧﻤﺎﻳﻨﺪ . ولی ﺑﺨﺎﻃﺮ ﻋﻘﻴﺪﻩ ﻫﺎﮐﻪ &= #65255;ﺘﻴﺠﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻧﺎﻥ ﺍﺳﺖ ﺗﻮ&= #65165;ﻥ ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﺣﺘﻰ ﻣﻘﺪﺍﺭ ﮐﻤﻰ ﺍﺯ ﻋﻠﻮﻡ ﻭ ﺍﻃﻠﺎﻋﺎﺕ ﻣﺨﺘﻠﻒ ﺻﺎﺣﺒﺎﻥ ﺧﻮﺩﺭﺍ ﻏﺎﻓﻞ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺍﻳﻦ ﻣﻴﮑﻨﺪﮐﻪ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ ﺩﺭ ﺷﻬﻮ&= #65193; ﻧﻬﺎﺋﻰ ﺭﻭﺡ ا&#= 1604;قُدُس ﻭﻳﺎ ﻫﺮ ﻳﻚ ﺍﺯ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺠﮕﺎﻧﻪ ﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥﻧﻴﺎﺯ ﺑﻬﺪﺍﻳﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ . ولی ﺍﻳﻨﺎﻥ ﻭ ﻫﻴﭻ ﮐس ﻗﺎﺩﺭ ﺑﺪﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟ&#= 65260;ﻰ ﺗﺎﺯﻩ ﻭﻧﻮ ﺑﻨﻮ ﻧﻤﻰ ﺑﺎﺷﺪ . ﻟﺬﺍ ﺑﺮﺩﺍﺷﺖ ﺫﻫﻨ&#= 65264; ﻭ ﻋﻘﻠﻰ ﻭ ﻓﻬﻢ= ﻏﻠﻂ ﻭ ﺍﻧﺤﺮﺍﻑ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭﺟﻬ= ﻨﻢ ﭘﺮﻭﺭﻯ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺩﻭﭼﺎﺭ ﻫﻤﻴﻦ ﻣﺸﮑﻞ ﺍﻧﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗﺮﺑﺮﺍ= 5263; ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴ&= #65262;ﺍﻧﻰ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ &= #65191;ﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭ ﻟﺬﺍ ﺗﻌﻘّﻞ ﮔﺮﺍﺋﻰ ﻭ ﺍﻋﺘﻤﺎﺩ ﺑﻌﻘﻞ ﻣﺎﺩﻯ ﻭ = ﻏﺮﻳﺰﻯ ﻭ ﺁﻟﻮﺩﻩ ﺭﻭﺍ&= #65253;ﻣﺎﻧﻊ ﺑﺰﺭﮒ ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺎﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﺑﻘﻮﻝ ﻋﺮﻓﺎﺁ&#= 65255;ﮕﺎﻩ ﻋﻠﻢ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮ&= #65193;ﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺩﺭ ﺭﺷﺘﻪ تصو= 17;ف ﺍﮔﺮ ﻣﻄﺎﻟﻌﺎﺗﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﻣﺤﺪﻭ= 5193; ﺑﺘﺼﻮﻑ ﻧﻈﺮﻯ ﻣﻴﮕﺮﺩﻧﺪ ﻭ ت&#= 1589;وّف ﻳﺎ ﺣﮑﻤﺖ ﻋﻤﻠ&= #65264; ﺭﺍ ﻧﺪﺍﺭﻧﺪ . پ= س ﺻﻮﻓﻴﺎﻥ ﻧﺎﺻﺎﻓﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻣﻮﺭﺩ ﻧﻔﺮﻳﻦ ﻋﺮﻓﺎﺋﻰ ﭼﻮﻥ &= #65187;ﺎﻓﻆ ﻭﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﺯﻳ= ﺮﺍ ﺗﻨﻬﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺍﺳﺖﮐﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺎ ﻭﺳﻴﻠﻪﺍﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪﻧﺘﻴ= 5184;ﻪ ﺑﺨﺶ ﻣﻴﺒﺎﺷﺪ .= ﻭﺍﻟّﺎ ﻣﺰﻳﺪ ﺑﺮ ﻋﻠّﺖ ﻭ ﺁﻟﻮﺩﮔﻰ ﻭ ﺳﻴﻪ ﺭﻭﺯﻯ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1578;صوّف ﺫﺍﺗﺎ ﻓﻌﻞ ﻭ ﻓﻌّﺎﻝ ﺑﻮﺩﻥﻭ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﻧﻘﺪ ﺧﻮﻳﺸﺘﻦ ﺑﺎ ﻋﻘﻞ ﻣﻌﺮﻭﻑ ﺑﻨﻔس &#= 1604;َوّامه ﺍﺳﺖ . ﺍﻓﻠﻮﻃﻴ= ﻦ ﻋﻤﻞ تصوّف ﺭﺍ(ﺗﻘﻠﻴﻞ ﻧﻈﺮ) ﭼﻮﻥ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻣﻴﺪﺍﻧﺴﺖ ﻭ ﺣ&= #64401;ﻤﺎﻯ ﻫﻨﺪﻯ ﺍﻧﻮﺍﻉ ﺯﻳﺎﺩﻯ ﺍﺯ ﺗﺤﺮﺑﻴّﺎﺕ ت= 89;وّف ﺩﺍﺭﻧﺪ ﮐﻪ ﺍﺯ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺑﺎ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﻭﺩﺍﻧ&#= 65176;ﺎ ﻭ ﺩﻳﻦ ﻭﺩﺍﺋﻰ ﻧﺨﺴﺘﻴﻦ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﺗﺄﺳ= 5268;س ﮐﺮﺩﻩ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; (ﻧﻮﺭ ﺣﺴﻴﻨﻰ)ﺍﻭﻟﻴ&#= 65254; ﺍﺯ ﭘﻨﺞ ﺗﻦ مح&#= 1605;ّدﻯ ﻣﻴﺮﺳﺎﻧﺪﻩ ﻭ ﻫﻤﭽﻨﺎﻥ ﻣﻴﺴﺎﻧﺪ . ﺳﭙس = ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺎﺭﺍ ﻳﺎ ﻧﻮﺡ ﺑﮕﻔﺘﻪ ﺗ&= #65262;ﺭﺍﺕ ﻭﻣﺮﺩﻡ ﺑﺎﺑﻞﺷﻬﻮﺩ ﺩﻭﻡ(ﻧﻮﺭ ﺣﺴﻨﻰ)ﺭﺍ ﻣﻴﻴ&= #65166;ﺑﻨﺪ . ﮐﻪ ﻣﺎ ﺍﺯ ﺗﺴﻤﻴﻪ ﻫﺎﻯ ﻭ&= #65247;ﺎﻳﺖ محمّدﻯ ﻭ تصو&= #1617;ف ﺍﻳﺮﺍﻧﻰ ﺑﮑﺎ&#= 65197; ﻣﻴﺒﺮﻳﻢ . ﻭ ﻫﺮ= ; مِلّت ﻭ ﺩﻳﻨﻰ ﺍﺳﺎﻣ&= #65264; ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺍ&#= 65251;ﺸﺎﺳﭙﻨﺪﺍﻥ ﻣﻴﮕﻮﻳﻨﺪ ﻭﻳﺎ ﻫﻨﺪﻭﺍﻥ ﺍﺯ ﺧﺪﺍﻳﺎﻥ ﻧﺎﻡ ﻣﻴﺒﺮﻧﺪ .= ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﻳﺎﻧﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻮﺩﺍ&#= 65169;ﺎ(ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ)ﻭ ﺯﺭﺩﺷﺖ ﺑﺎ(ﻧﻮﺭ ﻣﺮﺗﻀ&= #65262;ﻯ)ﻭ ﻣﺴﻴﺢ ﺑﺎ ﺷﻬﻮﺩ(ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ) ﻭمح= 605;ّد ﺑﺎ ﮐﺸﻒ (ﻧﻮﺭ ﻗ= ;ﺎﺋﻢ) ﺭﻭﺡ القُدُس ﺷﺸﻤﻴﻦ ﺷﻬﻮﺩ &= #65261; ﻧﻬﺎﺋﻰ ﺿﺮﻭﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﻴﺪ ﮐﻪ ﻭﻳﺰﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﻚ ﺭﻭﺡ ﺷﺎﻫﺪ ﺁﻧ&= #65260;ﺎ ﺍﺳﺖ . ﻭ ﻫﺮ ﻳﻚ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﻭﻓﺼﻞ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174; . ﮐﻪ ﻧﻈﺮﻳّﺎﺕ ﻭﻣﻌﻘﻮﻟﺎﺕ ﻭ ﺭﻭﺷﻬﺎﻯ ﻋﻤﻠﻰ ﺧﺎﺹ ﺧﻮ&= #65193;ﺭﺍ ﺩﺍﺭﻧﺪ ولی ﺳﺎﻟﮑﺎﻥ ﻫﻤﻪ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰﺗﻨﻬﺎ ﺑﺎ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﻭ ﻃﺮﻳﻘﺘﻬﺎﺑﻤ= 5228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺘ&#= 65262;ﺍﻧﻨﺪ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﺑﺮﺳﻨﺪ ﻭ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎﺑﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻃﺮﻳﻘﺖ ﺷﺸﻢ ﻣﺼﻄﻔﻮﻯ محم¡= 7;دﺳﺎﻟﻚ ولی ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﺭﺍ ﻧﻴﺎﺯ ﺩﺍﺭﺩ . ﮐﻪ ﺗﻮﺳّﻞ ﺟﻮﻳﺪ &#= 65261;ﺧﺪﺍﻭﻧﺪ ﺳﻄﺢ ولی ﺍﻟﻬA= 264; ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﻮﻯ = معرّفی ﻣﻴﮑﻨﺪ . ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻫﺮ ﺩﻳﻦ ﻗﺸﺮﻯ ﻭﺟﺎﻣﻌﻪﺍﻯ ﺑﺎﺷﺪ ﺑﺎﺯ ﺗﺎﺑﻊ ﺁﻧﺎﻥ ﻧﻴﺴﺖ . ﻭ ﺩﺭ ﻧ᥵= 6;ﻴﺠﻪ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺗ&= #65252;ﺎﻡ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘ&= #65194;ﻣﺎﺗﻰ ﻣﻌﺮﻭﻑ ﺑﭙﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﺗﺎ به (ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ)ﺑﺮﺍ&#= 65263; ﺷﻬﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺑﮕﺬﺭﺩ . ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺑﺮﺳﺪ . ﻭ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯﮔﺸ= 5174; ﺑﺨﻠﻖ ﺩﺍﺷﺖ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘ&= #65250; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻫﻤﺎﻥ حجّ ﻫﺎA= 263; ﻋﻤﺮﻩ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﻫﺮ ﻳﻚ ﺑﻌﻤﺮﻯ ﺩﺭ ﺗﻮﻟﺪﻯ ﺑﺠﻬﺎﻥ ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﺁﻧﻬﺎ ﻫﺴﺖ . ﻭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻫﻤﺎﻥ حجّ ﺃﮐA= 170;ﺮ ﺍﺳﺖ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺗﻌﻠﻴﻢ حَجّ کعبه ﮐﻪ ﻳﻚ ن = 5;ایش ﻣﺎﺩﻯﺍﺯ ﻣﺮﺍﺳﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﮔﻔ= ﺖ ﺍﻳﻨﻚ ﮐﻪ حجّ ﮐﻌﺒﻪ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻳﺪ ﻧﻮﺑﺖ &= #1581;جّ ﺃﮐﺒﺮ ﺷﻤﺎ ﺍﺳﺖ . ﻳﺎ ﻫﻤﺎﻥ ﻟﺒّﻴﻚ ﮔﻔﺘﻦ ﺑﻴﻚ ولی ﺍﻟﻬA= 264; ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻟ&= #65240;ﺎﻯ ﺍﻟﻬﻰﺍﮔﺮ ﺻﺎ&#= 65193;ﻕ ﻭ ﻣﺴﺘﻌﺪ ﻭﮐﻮ&= #65207;ﺎ ﺑﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻞ ﺍﺯ محمّدﺑﻌﻨ= ;ﻮﺍﻥ(ﺍﻫﻞ ﮐﺘﺎﺏ)ﻳﺎ ﺳﻠﻮﻙ ﻫﻤﭽﻨﺎﻥ ﺍﻓﺮﺍﺩ ﺧﻮﺩﺭ&#= 65165; ﺗﻌﻠﻴﻢ ﻣﻴﺪﻫﻨﺪ . ﻭپس &= #65165;ﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺍ&= #1608;لی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺮﺳﺪ . ﺗﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﺎﻟﺎ&#= 65175;ﺮﻯ ﻭ ولی ﺍﻟﻬﻰ ﺁﻥ ﻭﻟﺎﻳﺖ ﺑﺎﺯ ﺗﮑﺮﺍﺭﺷﻬﻮﺩ ﻫﺎﻯ ﻗﺒﻠﻰ ﻭﮐﺴﺐ ﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪﭼﻪ ﺑﻬﺘﺮ ﺑﺸﻬﻮﺩ &= #65197;ﻭﺡ القُدُس ﺑﺮﺳﻨﺪ ﮐﻪ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻧﺮﺳﻴﺪﻩ ﺑﻮﺩ .= ﮐﻪ ﺑﺎ محمّد ﻭﮐﺎﻣﻠﺎﻥ مح= 05;ّدﻯ ﻃﻮﻝ ﺗﺎﺭﻳخ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻫﻨﻮﺯ &#= 65169;ﺪﻳﺪﺍﺭ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ . = ﮐﻪ ﻧﻮﺑﺖ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ م&#= 1581;مّدﻯ ﺍﺳﺖ ﮐﻪ ﻧﺎﻡ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﺑﺎﻟﺎ&#= 65175;ﺮﻭ ﺩﺍﺭﻧﺪﻩ ﻫﺪﺍﻯ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﮐﻪ </span><s= pan lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺠﻬﺎﻥ ﺑﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺍﺭﻭﺍﺡ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺑﺸﺮﻯ ﺻﺎﺣﺐ ﺷ&= #65260;ﻮﺩ ﺭﻭﺡ القُدُس ﺗﻨﻬﺎ ﻣﺘﻮﻟّﺪﻳﻦ ﻧ= 5262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﺗﺎ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥﺒﺮﺳﺎ= 5255;ﺪ . ﻭﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺑﻴﺸﺘ&#= 65198; ﺩﺭ ﭘﻴﺶ ﻫﺴﺖﺗﺎ ﺑﻔﺮﺽﻣﺤﺎﻝ ﺩ&#= 65197; ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺭﺳﻴﺪ . ﮐﻪ ﺭﻭﺡ= ; ﻫﺮ ﺃﺗﻤﻰ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺪﺍﻥ &= #65207;ﻬﻮﺩ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺁثاﺭ ﺧﻮﺩ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑ&#= 65258; ﻋﻤﻠﻰ ﻭﺷﺨﺼﻰ ﺧﻮیش ﮐﻪ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑ&= #65262;ﺩﻡﺑﺮﺭﺳﻰ ﺳﻠﻮﮐﻰ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎ&= #65255;ﻰ ﺭﺍ ﻧﻤﻮﺩﻩﺍﻡ .= ﺍﺯ ﺟﻤﻠﻪ ﺑﺮﺩﺍﺷ&#= 65174; ﺳﻠﻮﮐﻰ ﺍﺯ ﻗﺮﺁﻥﮐﻪ ﺷﻬﻮ&#= 65193; محمّد ﻣﺮﺍ ﺑﺒﺮﺩﺍﺷﺖ ﺳﻠﻮکی ﺁﻥ ﻫﺪﺍﻳﺖ ﮐﺮﺩ . ﻭ= ;ﻧﻴﺰ ﻫﺰﺍﺭﺍﻥ ﺍﺣﺎﺩﻳث ﻣﻨﻘ= 5262;ﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺍﺯ ﻗﺸﺮﻯ ﺗﺮﻳﻦ ﻣﻨﺎﺑﻊ &= #65165;ﺣﺎﺩﻳث ﭼﻮﻥ ﺑﺤﺎﺭ ﺍﻟﺄﻧﻮﺍﺭﮐﻪ &#= 64400;ﺎﻣﻠﺎ ﺑﺮﺧﻠﺎﻑ تصو¡= 7;ف ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻔﮑﺮ ﻭﺩﻳﻨﺪﺍﺭﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻭ ﻧﻴﺰ ﺩﻳﻮﺍﻥ ﻏﺰﻟﻴّﺎﺕ ﺣﺎﻓﻆ ﮐﻪ ﻳﻚ ﻋﺎﺭﻑ ﭼﮕﻮﻧﻪ &= #65175;ﻔﮑّﺮ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﮐ= ;ﻪ ﺍﺯ ﻓﺸﺎﺭ ﺁﺧﻮ&= #65255;ﺪﻫﺎﻯ ﺯﻣﺎﻥ ﺧﻮﺩﺩﺭ ﺍﺷﻌﺎﺭ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﻔﺘ&#= 65258; ﺍﺳﺖ . ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﻣﻘﺎﻟﺎﺕ ﮐﻪ ﺍﻳﻨﻚ ﺻﺪ ﻭﺷﺼﺖ ﻭﺩﻭﻣﻴﻦ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺪﻭﺭ ﺍﺯ ﺍﺳﺘﻨﺎﺩ ﺑﻤﻨﻘﻮﻟﺎﺕ ﺩﻳﻨﻰ ﻭﺑﻴﺸﺘﺮ ﺍﺯ ﻣﻌﻘﻮﻟﺎﺕ ﻋﻠ&#= 65252;ﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﻋﺮ&= #65235;ﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺍﺳﺘﻔﺎﺩﻩ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺭﺳﺎﻧﺪﻥ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮ&#= 65165;ﻣﻰ ﺑﺎﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍﺑﺴﺎﺯ= 5255;ﺪ . ﻭﺍﻟّﺎ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﺟﻬﻨّﻤﻰ ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎﮔﺮ= 4380;ﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺮﺣﺴﺐ ﻓ&= #65204;ﺎﺩ ﮐﻨﻮﻧﻰ ﺭﻭﺍﻥ ﺑﺪﺭﺍﺯﺍ ﻣﻴﮑﺴﺸﺪ . ﻭﺗﻨ= ﻬﺎ ﺳﻔﺎﺭﺵ ﺍﻳﻦ ﻧ&= #65262;ﻳﺴﻨﺪﻩ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺑ&#= 1617;ﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻣ&= #65256;ﺎﺳﺐ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ &= #65169;ﺨﻮﺍﻫﻨﺪ ﮐﻪ ﺩﺭ ﺭؤﻳﺎﺋﻰ ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧ&#= 65174; . ﻭﭼﻮﻥ ﺍﻭﺭﺍ ﺑ= ;ﺘﻦ ﭘﻴﺪﺍ ﮐﺮﺩﭘﻴﻤﺎﻥ ﻭﮐﺘﺎﺏ ﺑﺎﻭﻯ ﺩﺍﺭﺩﮐﻪ (ﻗﺮﺁ&= #65253; ﻧﺎﻃﻖ)ﺍﻭ ﺍﺳﺖ = . ﻭﺍﺯ ﺁﻥ ﭘس ﻫﻤﻪ ﮐﺘﺎﺑﻬﺎ ﻭ ﻗﺮﺁﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﻮﺭﺍﺕ ﻭ ﻏﻴﺮﻩ ﺑﺴﺘﻪ ﻣﻴﺸﻮﺩ ﻭ ﺩﻓﺘﺮﭼﻪ ﮐﻮﭼﻚ ﺩﻝ ﺳﺎﻟﻚ ﺑﺎﺯ ﻣﻴ&= #65208;ﻮﺩ ﺗﺎﺧﺪﺍﻭﻧﺪ ﭼ&#= 65256;ﺪ ﮐﻠﻤﻪ ﺷﻬﻮﺩﻯ ﻭ ﺳﭙس ﮐﻠﻤﺎﺕ ﺍﻟﻬﺎﻣﻰ ﺩﺭﺁ&#= 65253; ﻧﻮﺷﺘﻪ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭﺍﻟّﺎ ﺣﺘﻰ ﭘﻴﺮﻭﻯ ﺍﺗّﻔ= 5166;ﻗﻰ ﺍﺯ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩﺑﺎﺯ ﮐﺴﻰ ﺭﺍ ﺑﻤﺮﺍ&= #65175;ﺐ ﺷﻬﻮﺩﻯ ﻭﺍﺻﻠﺎﺡ ﻧﺎﺧ&#= 65262;ﺩﺁﮔﺎﻩ ﻧﻤﻴﺮﺳﺎﻧﺪ . ﺁ= ﻧﮕﺎﻩ ﻋﺒﺎﺩﺗﻰ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪﺍﻯ ﺍﻟﻬﻰ ﺷﺪﻩﮐﻪ ﺧﻮﺩ ﺷﺮﻙ ﻭﺗﻨﻬﺎ ﮔﻨﺎﻩﻧﺎﺑﺨﺸ= 5262;ﺩﻧﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍ&#= 65255;ﺪ ﺑﻮﺩ . ﺗﺎ ﻳﺎﺭ ﺍﻟﻬﻰ ﮐﺮﺍ ﺧﻮﺍﻫﺪ . ﺁﻧﮕﺎ= ﻩ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺩﺭﻭﻧﻰ ﺁﻏﺎﺯ &= #65251;ﻴﮕﺮﺩﺩﮐﻪ ﭼﻮﻥ ﮐﺴﻰ ﺑﮕﻔﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻭﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﺩﺧﺪﺍﻭ= 5255;ﺪ ﻧﻴﺰ ﺍﻭﺭﺍ ﺩﻭﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻭ ﻳﺎﺑﺎﻟﻌﮑس ﻫﺮﮐﻪ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺩﻭﺳﺖ ﺩﺍﺷﺖﺧﻮﺩ ﻧﻴ&#= 65200; ﺧﺪﺍ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩ . ﺯﻳﺮﺍ ﺭﺍﺯ ﻓﻬﻢ ﺍﻣﻮﺭ ﭘﻴﭽﻴﺪﻩﺍﺯ ﮐﺴﻰ ﻳﺎ ﻣﻘﺎﻣﻰ(ﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ)ﻣﻴﺒﺎ&#= 65207;ﺪ . ﺑﻘﻮﻝ ﻣثاﻝ ﭼﻴﻨﻰﺩﻭﺳﺘﻢ ﺑﺪﺍﺭﺗﺎ ﻣﺮﺍ ﺑﻔﻬﻤﻰ . ﻭﻳﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕ&#= 65262;ﻳﺪﺃﺣﺒّﻬﻢ ﻓﻴﺤﺒّﻮﻧﻰ ﺩﻭﺳﺘﺸﺎﻥ ﺩﺍﺭﻡ ﮐﻪ ﺩﻭﺳ&= #65176;ﻢ ﺩﺍﺭﻧﺪ . ﺧﺪﺍﻭ= ﻧﺪ ﻫﻤﻪ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩ . ﺣﺘﻰ ﺣﺸﺮﺍﺕ ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻧﻬﺎﻯ ﺣﺘﻰ ﻓﺎﺳﺪﻭﺩ&#= 65207;ﻤﻦ ﺧﺪﺍ . ولی ﺍﮐثرﺍ ﺧﺪﺍ ﺭﺍ ﺑﺪﺭﻭﻍ ﺩﻭ&= #65203;ﺖ ﺩﺍﺭﻧﺪﮐﻪ ﻧﻔﻊ ﻣﺎﺩﻯ ﺑﺂﻧﻬﺎ ﺑﺮﺳﺎﻧﺪ ﻭ ﻳﺎ ﺳﻠﺎﻣﺘﻰ ﻭﻃﻮﻝ ﻋﻤﺮ ﻣﻴﺨﻮﺍﻫﻨﺪ . ﮐ= ﻪ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯﭼﻮﻥ ﻫﻔ&#= 65176;ﻪﺍﻯ ﺑﻴﮑﺮﻭﺯ ﺩﺭ ﮐ&= #65248;ﻴﺴﺎﻭﻳﺎ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﻭ ﭼﻨﺪ ﻧﻤﺎﺯﻯ که ﺩﺍﺭﻧﺪ . ول= 740; ﻣﻌﻨﻰ ﺁﻧﭽﻪ ﺩﺭ ﻧﻤﺎﺯ ﻣﻴﮕ&= #65262;ﻳﻨﺪ ﻧﻤﻰ ﺩﺍﻧﻨﺪﻭﻳﺎ ﻧﺎﺩﺭﺳﺖ ﻣﻴﺪﺍﻧﻨﺪ . ﺁﻧ= ﮕﺎﻩ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘی ﻴﺎ ﺍﺑﻠﻴس ﭘﺮﺳﺘ= 5264; ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖ . ﺣﺘ= ;ﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻌﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ . ﮐﻪ ﺑﺪ= ;ﻭﻥ ﻭﺳﻴﻠﻪﺍﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . و ﺩﻋﺎﻫﺎﻯ ﺁﻧﻬﺎ ﺑﺨﺪﺍﻭﻧﺪ نم= 40; ﺮﺳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>8/2/ 2007 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>بیو</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺗﻮﻥ ﭘﻮﺭﺗﻠﻨﺪ . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><o:p></o:p></span></s= pan></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM166><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M166</span></a><span style=3D'mso-bookmark:= M166'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> </span></span><span style=3D'mso-bookmark:M166'><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M166'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>قرآ= ن شناسی<o:p></o:p></span></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﻭﺑﺎﺭ ﻗﺮﺁﻥ ﺭﺍ ﺗﻔﺴﻴﺮ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﻧﻤﻮﺩﻩﺍﻡﮐﻪ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﻭ ﻫﺪﻓﻬﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻭﺧﺪﺍﻭﻧﺪ ﺭﺍﺍﺯ ﮐﺘﺎﺑﻬﺎﻯ ﻣﻘﺪ س ﻣﻨﺴﻮﺏ به ﭙﻴﺎﻣﺒﺮﺍA= 253; ﺭﺍ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺗﻮﺍﻥ ﻋﻘﻠ&= #65264; ﻭ ﺃﺩﺑﻰ ﻭ ﺯﺑﺎﻥ ﺷﻨﺎﺳﻰ ﺩﺍﺭﻡ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻡ . ﻭﻫﺮ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭﻓﮑﺮﻯ ﻭﻧﻮع &#= 65236;ﻠﺴﻔﻪ ﺯﻧﺪﮔﻰ ﻫﺮ ﺍﻧﺴﺎﻧﻰﻣﻴﺘ= 5262;ﺍﻧﺪ ﺑﻨﺤﻮﻯ ﺩﺭ ﺑﺎﺭﻩ ﻫﺮ ﺃﻣﺮﻯ ﻧﻈﺮ ﺑﺪﻫﺪ . ﮐﻪ ﺍﮔﺮ ﺩﺭﺳﺖ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺩﺭﺳﺖ ﺗﺮ ﺍﺯ ﺁﻥ ﻫﻢ ﺍﮐﻨﻮﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﻭ ﻳﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻋﻘﻠﻬﺎﻯ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪﻣﻴ&#= 65176;ﻮﺍﻧﺪ ﺩﺭﺳﺖ ﺗﺮﺗﻔﮑّﺮ ﻭ ﺑﺮﺭﺳﻰ ﻭﺗﻔﺴﻴﺮ ﺍﻣﻮﺭ ﻣﺎﻧﻨﺪ &= #65239;ﺮﺁﻥ ﻭ ﻫﺮ ﮐﺘﺎﺏ ﻭ ﻓﻠﺴﻔﻪﺍﻯ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ .= ﻟﺬﺍﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺯ ﺍﺻﻮﻝ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻪ ﺍﻋﺘﻘﺎﺩﻯ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﮕﺎﻧﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺗﻤﺎﻡ ﻫﺴﺘﻰﻭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭﺣﺘﻰ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﭘﺎﺋﻴﻦ ﺗﺮ ﭘﻴﺮﻭﻯ ﮐﺮﺩﻩﺍﻡﮐﻪ ﺫﻳﻠﺎ ﺑﺎﺳﺘﺤ&#= 65216;ﺎﺭ ﻣﻴﺮﺳﺎﻧﺪ . ﻗﺮ= ﺁﻥ ﺑﻴﺎﻧﻰ ﺳﻤﺒﻮﻟﻴﻚ ﭼﻨﺪ ﭘﻬﻠﻮﻭﺩ&#= 65165;ﺭﺍﻯ ﺍﺑﻌﺎﺩ ﺯﻳﺎﺩ ﺍﺳﺖ . ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻔﺖ ﺑﻄﻦﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ علیّ ﻫﻔﺘﺎﺩ ﺑﻄﻦ ﺩﺍﺭﺩ . ﮐﻪ ﺑﻄﻮﻥ ﺩﺍﺧﻠﻰ ﺗﺮ ﻣﻬﻤﺘﺮ ﻭ ا&= #1604;هی تر ﻣﻴﺒﺎﺷﻨﺪ . &= #65199;ﻳﺮﺍ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﻣﻬﻤﺘﺮ ﺍﺯ ﻣﻌﺎﻧﻰ ﻇﺎﻫﺮ&#= 65263; ﺍﺳﺖ ﮐﻪ ﻋﻮﺍﻡ ﻣﻴﻔﻬﻤﻨﺪ . ﺯﻳ= ﺮﺍ ﺯﺑﺎﻧﻬﺎ ﺑﻤﺮﻭﺭ ﺯﻣﺎﻥ ﺗﻐﻴﻴﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻭ ﻣﺘﻮﻥ ﻗﺪﻳﻤﺘﺮ ﺭﺍﻧﻤﻴﺘﻮﺍﻥ ﺑﺎﻣﻌﺎﻧﻰ ﺭﺍﻳﺞ ﺍﻳﻦ ﺯﻣ&= #65166;ﻥ ﻓﻬﻤﻴﺪ ﻭﺑﺮﺩ&#= 65165;ﺷﺖ ﻧﻤﻮﺩ . ﻫﻤﻪ ﮐﺘﺐ ﻣﻌﺮﻭﻑ ﺁﺳﻤﺎﻧﻰﮐﻪ ﻋﻤﻠﺎ ﺗﻔﮑّﺮﺍﺕ ﭘﻴ= 5166;ﻣﺒﺮﺍﻥ اُلی العَزم ﻭﻏﻴﺮﺍﻭلی اﻟﻌﺰﻡ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺟﻬﺎﻥ ﺯﻧﺪﻩ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ .= ﮐﻪﻋﺮﻓﺎ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﻫﺴﺘﻨﺪﻭ ﺁثاﺭﻯ ﺑﺠﺎ ﮔﺬﺍﺭﺩﻩ ﻭﻣﻴﮕﺬﺍﺭﻧﺪ . = ﻭﭼﻨﻴﻦ ﺧﺎﺻﻴّﺖ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﭼﻨﺪ ﺑﻄﻨﻰ ﺩﺍﺭﺩ ﺯﻳﺮﺍ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﺑﺮﺗﺮﻫﻤﻴﺸﻪ ﻧﺎﭼﺎﺭﻫﺴﺘﻨ= 5194; ﺍﻓﮑﺎﺭﻋﺎﻟﻴ= 5258; ﺧﻮﺩﺭﺍﺑﺼﻮﺭ= 5173; ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺗﻤثیلی ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨﺪﮐﻪ ﻣﻔﻬﻮﻡ ﻋﻮﺍﻡ ﺑﺎﺷﺪ . ﻭ ﺍﻟّﺎ ﺁﻧﻬﺎ ﺭﺍ ﺍﻧﮑﺎﺭ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﻀﺮﺭ ﺧﻮﺩﺷﺎ&#= 65253; ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﺯ ﮐﺎﺭﻭﺍﻥ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺍﺯ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺟﺴﺘﻪ ﺗﺮ ﻭﺗﺎﺯﻩ ﺗﺮ ﻭ ا&= #1604;هی ﺘﺮ ﻣﺤﺮﻭﻡ ﻣﻴﮕﺮﺩﻧﺪ . ﻣﻌ= ﻨﻰ ﻇﺎﻫﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﺎﺩﻯﻗﺎﺑﻞ ﻗﻴﺎس ﺩﺭ ﺍﺭﺯﺵ ﻭﻓﻬﻢ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺑﺴﻮﻯ ﻣﺮﺍﺗﺐ &= #65165;ﻟﻬﻰ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﮐﻪ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪﺑﺎ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﻭﻣﻠﮑﻮﺗﻰ ﻭ ﺍﻟﻬﻰ ﻧﻴﺴﺖ . ﻫ= ;ﻔﺖ ﻭﻫﻔﺘﺎﺩ ﻧﻴﺰ ﺩﺭ ﺑﺎﺭﻩ ﺑﻄﻮ&= #65253; ﻗﺮﺁﻥﺑﺎﺯ ﻋﺪ&#= 65193;ﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﻗﻠّﺖ ﻭ ﺃﻧﺪﮐﻰﻭ ﻳﺎ ﮐثرﺕ ﻭ ﺯﻳﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ . ﻣﻬﻤ= ﺘﺮ ﺍﻳﻨﮑﻪ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰﮐثرﺗʌ= 64; ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﺩﺭ ﻳﻚ ﺳﻄﺢ ﻭ ﺍﻓﻖ ﻧﻴﺴﺘﻨﺪ .= ﺑﻠﮑﻪ ﮐثرﺗﻰ ﻣﺘﺪﺍﺧﻞ ﻭ ﺗﻮ ﺩﺭ ﺗﻮ ﺩﺭﻭﻥ ﻳﮑﺪﻳﮕﺮ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺗﻠﻮ ﺍﻟﺎﺧﺮﻯ ﻭ ﺑﺪﻧﺒﺎﻝ ﻫﻢ ﺑﺘﺮﺗﻴﺐ . ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﻙ ﻣﻴﮕﺮﺩﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺎ ﻋﺒﻮﺭ ﺍﺩﺭﺍﮐﻰ ﺍﺯ ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰﺷﺎﻳﺪ &#= 65169;ﺘﻮﺍﻥ ﺑﻤﻌﻨﻰ ﺑﺎﻃﻨﻰ ﺗﺮ ﺭﺳﻴﺪ . ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺍﺯ ﻧﺮﺩﺑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻔﺎﻫﻴ= 5250; ﺑﺎﻃﻨﻰ ﻣﻴﺘﻮ&#= 65165;ﻥ ﺍﻣﺮﻭﺯ ﺑﺴﻄﺢ ﻣﻔﺎﻫﻴﻢ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺳﻴﺪﮐﻪ ﺯﻣﺎﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ . ﮐﺎﺭ ﻣﻔﺴّﺮ ﻗﺮﺁﻥ ﻭ ﻫﺮ ﻣﺘﻨﻰ ﺗﻨ= ﻬﺎ ﺗﺮﺟﻤﻪ ﻣﻌﺎﻧﻰ ﻇﺎﻫﺮﻯ ﺭﺍﻳﺞ &= #64400;ﻨﻮﻧﻰ ﺍﺯ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺑﺰﺑﺎﻥ &= #65235;ﺎﺭﺳﻰ ﺭﺍﻳﺞ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﺟﺴﺘﻦ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﺗﺮ ﺍﺯ ﻣﻌﺎﻧﻰ ﻇﺎﻫﺮ&#= 65263; ﻣﻴﺒﺎﺷﺪ . ﮐﻪ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻠﺎﻧﻰ ﺗﺮ ﻭﻣﻔﻴﺪ ﺗﻌ&= #65166;ﻟﻰ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻣﻴﮕﺮﺩﺩ . ﺩﺍﻧ= ﺸﻤﻨﺪ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ&#= 65261; ﻫﺮ ﺃثر ﻧﻮﺷﺘﻪﺍﻯ ﻗﺪﻳﻢ ﺗﺮ ﺭﺍﮐﻪ ﻣﻄﺎﺑﻘﺖ ﺑﺎ ﮐﺸﻔﻴّﺎﺕ ﺟﺪﻳﺪ ﻋﻠﻮﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺗﻔﺴﻴﺮ ﻭ ﺑﻴﺎﻥ ﻭ ﺍﺳﺘﺨﺮﺍﺝ ﻧﻤﺎﻳﺪ . ﮐﻪﺍﮔ= ﺮ ﻧﺎﺩﺭﺳﺖ ﻫﻢ ﻧﺒﺎﺷﺪﻫﻤﺎﻥ ﻤﻘﺼﻮﺩ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻭﺧﺪﺍﻭﻧﺪ ﻧﻤ&#= 65268;ﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻳﺎﺍﻳﻨ= ﮑﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﺟﺎ&= #1606;بی ﺍﺯ ﻗﺮﺁﻥ ﻭ ﻫﺪﻑ ﻭﻣﻘﺼﻮﺩ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺻﻠی ﻘﺮﺁﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ . ﻣﺤﻘّﻘ&= #65268;ﻦ ﺟﺎﻣﻌﻪ ﺷﻨﺎس ﺍﮔﺮ ﺍﺻﻮلی ﺮﺍ ﺍﺯ ﻗﺮﺁﻥﻭ ازﻫﺮ ﺃثرﻯ ﺍﺳﺘﺨﺮﺍﺝ ﮐﻨﻨﺪﮐﻪ ﻣﻔﻴ&#= 65194; ﺍﺩﺍﺭﻩ ﺟﺎﻣﻌﻪﻭ ﺗﺄﻣﻴﻦ ﻋﺪﺍﻟ&#= 65174; ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﺷﺪﺑﺎﺯ ﺧﻮﺩ ﻓﺎﻳﺪﻩﺍﻯ ﺟﻨ&#= 65170;ﻰ ﺍﺳﺖ . ﻣؤﺭﺥ ﻧﻴ= ﺰ ﺍﺯ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ &#= 65239;ﺮﺁﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻬ&#= 65198;ﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻣﻔﻴﺪ ﺑﮕﻴﺮﺩ .= ولی ﺍﻳﻦ ﻫﺪﻑ محم= 17;د ﻳﺎ ﺧﺪﺍﻭﻧﺪ ﺻﺎﺣﺐ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﭘﻴﺎﻣﺒﺮ ﻧﺒﻮ&#= 65193;ﻩ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﺑﺎﺷﺪ ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﺗﺮﻯ ﺍﺯ ﺫﮐﺮ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻣﻄﺮﺡ ﺑﻮﺩﻩ ﮐﻪ ﻣﻔﺴّﺮ ﻗﺮآﻥ ﺑﺎﻳﺪ ﺍﻳﻦ ﻣﻘﺎﺻﺪ ﺑ&= #65166;ﻃﻨﻰ ﮔﻮﻳﻨﺪﻩ ﺭﺍ ﺍﺳﺘﺨﺮﺍﺝ ﻭ ﮐﺸﻒ ﻧﻤﺎﻳﺪ . ﮔ= ;ﺮﭼﻪ ﺗﻤﺎﻡ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﺍﺭﺯﺵ ﻋﻠﻤﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻓﮑﺮﻯ &= #65261; ﺗﺤﻘﻴﻘﺎﺗﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﻌﺎﻧﻰ ﻇﺎﻫﺮﻯ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﻘﺼﺪ ﺑﻴﺎﻥ ﺁﺧﺮﻳﻦ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨ&#= 65264;ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺩﺍﺷﺘﻪ ﮐﻪ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ ﻭﻧﻪ ﻣﻌﻨﻰ ﺑﻄﻮﻥ ﺑﺎﻟﺎﺗ&#= 65198; ﻳﺎ ﻣﻘﺼﻮﺩ ﻣﻄ&= #65248;ﻖ ﺧﺪﺍﻭﻧﺪ . ولی ﺩﺭ ﺳﻄﺢ ﻣﻌﻨﻰ ﺁﺧﺮ ﺩﺭ ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺩﺍﺷﺘﻪ ﮐﻪ ﺧﻠ&= #65166;ﺻﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻯ ﺍﺯ ﺗﻤﺎﻡ ﻣﻄﺎﻟﻌﺎﺕ ﺃﺩﺑﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﻣﺮﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ . ﻭ ﺁﻧﭽﻪ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﻟﻬﺎﻡ ﺑﺬﻫﻦ ﻣﻦ ﺩﺍﺩﻩ ﺍﺳﺖﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺍﺭ&#= 65165;ﻯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻮﺩﻩ ﮐﻪ ﺍﺯ ﺳﻄﺢ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﺯﻳﺮﺍﺷﺎﻫﺪﺍ= 5253; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﺑﺨﺼﻮﺹ ﺩﺭ(ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ) ﻭﺍﻟﻬﺎﻣﻰ یا وحی ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎ&#= 65251;ﺒﺮﮔﻮﻧﻪ ﺑﺨﻠﻖ ﺍﻟﻬﺎﻣﺎﺕ ﺑﺮﺗﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﮐﻤﻚ ﺑﺪﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ &= #65197;ﻭﺣﻰ ﺁﻧﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻨ&#= 65252;ﺎﻳﺪ . ﺍﮔﺮ ﻣﻌﻨﻰ ﻋﻤﻴﻖ ﺗﺮﻭ ﺑﺎﻃﻨﻰ ﺗﺮ ﺍﺯ ﺗﻔﺴﻴﺮ ﻣﻦ ﺍﺯ ﻗﺮﺁﻥ ﻭﺟﻮﺩ ﺩ&= #65165;ﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﻫﺴﺖ = ﺻﺎﺣﺒﺎﻥ ﭼﻨﺎﻥ ﺍﺩﺭﺍﮐﺎﺕ ﺑﺮﺗﺮ ﻣﻨّﺖ ﻭ ﮐﺮﺍﻣﺘﻰ ﺩﺍﺭﻧﺪﮐﻪ ﻣﻌﺎﻧﻰ ﻋﻤﻴﻖ ﺗﺮ ﺭﺍ ﻣﻄﺮﺡ ﮐﻨﻨﺪ . ﻭ ﻗﺮﺁﻥ ﺭﺍ ﺍﺯ ﻧﻮ ﺗﻔﺴ= ﻴﺮ ﻧﻤﺎﻳﻨﺪ . ﮔﻮﺋ= ﻰ ﻗﺮﺁﻥ ﺭﺍ ﺍﺯ ﻧﻮﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺗﺎﺯﻩ ﺗﺮﻯ ﻧﻮﺷﺘﻪﺍ&#= 65255;ﺪ . ﮐﻪ ﺗﻤﺎﻡ ﮐﺘﺐ= ; مُقدّس هر قومی ﺑﺎ ﭼ᥽= 6;ﻴﻦ ﻧﻮﻧﻮﻳﺴﻰ ﺷﺪﻩ ﺑﻨﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺭﺳﻴﺪﻩﺍﺳﺖ . ﭼ= ﻮﻥ ﮐﺘﺎﺏﺯﻧﺪ ﺑﺮﺍﻯ ﺍﻭﺳﺘﺎ ﻭ ﻳﺎ ﺁﻧﭽﻪ ﻋثماﻥ ﺑﺮ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺟ&= #65252;ﻊ ﺁﻭﺭﻯ ﺷﺪﻩ ﻋﻤﺮ ﮐﺮﺩﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭﺩﺳﺖ ﺩﺍﺭﻳ&#= 65250; . ﻭﺑﺨﺎﻃﺮ ﺗﻌﺼّﺐ ﻣﺴﻠﻤ= 5166;ﻧﺎﻥ ﺑﺨﺼﻮﺹ ﺧﻠﻔﺎ&#= 65263; ﺍﺳﻠﺎﻣﻰ ﺍﻣﻮﻯ ﻭ ﻋﺒّﺎﺳﻰ ﺑﺮﺍﻯ ﺟﻠﻮﮔﻴ&#= 65198;ﻯ ﺍﺯ ﻧﻬﻀﺘﻬﺎﻯ ﻣﺬﻫﺒﻰﺗﺎ ﺍﻣﺮﻭﺯ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ . و= لی ﺭﻭﺯ ﺑﺮﻭﺯ ﮐﻤﺘﺮ ﻣﻔﻬﻮﻡ ﻭ ﻣﻘﺼﻮﺩ ﭘﻴﺎ&= #65251;ﺒﺮ ﺷﺪﻩ ﺍﺳﺖ . ﺯﻳﺮ= ;ﺍ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﭼﻬﺎﺭﺩﻩ ﻗﺮﻥ ﭘﻴﺶﺑﺎ ﺯﺑﺎﻥ &= #65227;ﺮﺑﻰ ﺍﻣﺮﻭﺯ ﺍﻋﺮﺍﺏ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺗﻔﺎﻭﺗ&#= 65260;ﺎﻯ ﺑﺴﻴﺎﺭﻯ ﻧﻤﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ . ﺍﻳ= ﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺎ ﺗﺠﺮﺑﻪ ﮐﺎﻣﻞ ﻭﮐﺎﻓﻰ ﮐﻪ ﺍﺯ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺩﺍﺷﺘﻢﺑﺎﺯ ﺑ&#= 65260;ﺮﻩﺍﻯ ﺍﺯ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﻗﺮﺁﻥ ﻧﻤﻴﺒﺮﺩﻡ . ﮐﻪ ﺗﻤﺎﻡ ﺍﺩﺑﺎﻯ ﻋﺮﺏ ﻧﻴﺰ ﺑﻬﺮﻩ ﻧﻤﻴﺒﺮﻧﺪ . ﻓﻘ= ﻂ ﺗﮑﺮﺍﺭﻗﺮاءʋ= 74;ﻭ ﺑﺮﺩﺍﺷﺖ ﻣﻌﺎﻧﻰ ﺭﺍﻳﺞ &= #65223;ﺎﻫﺮﻯ ﺩﻭﺭ ﺍﺯ ﻣﻘﺼﻮﺩ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻣﻴﮑﻨﻨﺪ . ولی ﭼﻮﻥ ﺗﻄﺒﻴﻖ ﺗﺮﺟﻤﻪ ﻫﺎ ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﻇﺎﻫﺮﻯ ﻣﺘﻌﺪ&#= 65193;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺮﺁﻥ ﺭﺍﻧﻤﻮﺩﻡ ﻭﻣﻘﺎﻳﺴﻪ ﮐﺮﺩﻡﺑﺎ ﺗﻀﺎﺩ ﻓﺮﺍﻭﺍ&#= 65253; ﮔﻔﺘﻪ ﻫﺎﻯ ﻣﻔﺴّﺮﻳﻦ ﺭﻭﺑﺮﻭ ﺷﺪﻡ . ﻭ= ;ﻫﻤﻴﻦ ﺑﺎﻋث پیدایش ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﺷﺪﻩ ﮐﻪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻟﻌﻦﻭ ﭘﻴﺎ&= #65251;ﺒﺮ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﻗﺒﻠﺎ ﻟﻌﻦ ﻭﺗﮑﻔﻴﺮ ﮐﺮﺩﻩ ﺍﺳﺖ . ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺟﻬﻨّﻤﻰ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ .= ﻭﺑﺎ ﺍﻳﻨﮑﻪ ﺳﻌﻰ ﺩﺭ ﺗﻮﺟﻴﻪ ﻋﻠﻤﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺩﺑﻰ ﻣﺘﻨﺎﻗﻀﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻔﺴّﺮﻳﻦ ﺍﺯ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣﺒﺮ ﻣﻴﻨﻤﻮﺩﻡﺑﺎ= 5199; ﺑﻬﺮﻩﺍﻯ ﻧﻤﻴﺒﺮﺩﻡ . ﮐﻪ ﺣﺘﻰ ﺯﻣﻴﻨﻪ پ&#= 1740;دایش ﻳﻚ ﻣﺬﻫﺐ ﺗﺎﺯﻩﺍﻯ ﻣﻴﺸﺪ . ﺯﻳﺮﺍ ﻣﻴﺪﺍﻧﻴﻢ ﻫﻤ&#= 65258; ﺍﻳﻦ ﻣﺬﺍﻫﺐ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻔﺘﺎﺩ ﺩﻭﮔﺎﻧﻪﮐﻪ ﺣ&#= 65176;ﻰ ﺍﻣﺮﻭﺯ ﺑﻬﺰﺍﺭﺍﻥ ﻣﺬﻫﺐﻭﺑﺎ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﺩﺭ ﻫﺮﻣﺬﻫﺒﻰ ﺷﺪﻩ ﻭﻣﻴﺸﻮﻧﺪ . ﻣﺪ= ﺍﻡ ﺩﻭﺭ ﺗﺮ ﺍﺯ ﺣﻘ= ﻴﻘﺖ ﺍﻟﻬﻰ ﻗﺮﺁﻥ ﻭﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺸ&#= 65262;ﻳﻢ . ولی ﭼﻮﻥ ﺑﺸﻨﺎﺧﺖ ﻋﺮﻓﺎنی اﺯ ﺟﻨﺒﻪ ﺃﺩﺑﻰ ﻭ ﻧﻈﺮﻯ ﺭﺳﻴﺪﻡﻣﺘﻮﺟ= 617;ﻪ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﻭﺣﮑﻤﺖ ﻋﻤﻠﻰ ﻋﺮﻓﺎﻧﻰ ﮔﺮﺩﻳﺪﻡ . ﻭ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﻣﻠﮑﻮﺗﻰ ﻭ ﺍﻟﻬﻰ ﮐﻪ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩ ﺩﺍﺷﺘﻢ . ﮐ= ;ﻪ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺭﺍﻩ &= #65227;ﺮﻓﺎﻥ ﻋﻤﻠﻰ ﺩﺍﺭﻧﺪ .= ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺩﺭﻣﻠﺎﻗﺎﺗﻬ= 5166;ﻯ ﻣﮑﺮﺭ ﺩﺭ ﻣﺤﻀﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﺒ= 5198;ﻭ ﺩﺭ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺭﻭﺡ ﻭﻣﻘﺎﻡ ﺍﻭ ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺍﺭﺩ ﺑﺎ ﺗﻌﻠ&= #65268;ﻢ ﻭﻯ ﺑﻤﻘﺼﻮﺩ ﺍﻳﺸﺎﻥ ﺍﺯ ﻣﻄﺎﻟﺐ ﻗﺮﺁﻥﮐﻪ ﻗﺴﻤﺘﻰ ﺍﺯ ﮔﻔ&= #65176;ﻪﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭﺑ= ;ﺨﺼﻮﺹ ﺍﺯ ﻣﻘﺼﻮﺩ ﻫﺰﺍﺭﺍﻥ ﺣﺪﻳث ﻭﺭﻭﺍﻳ= 5174; ﻣﻨﻘﻮﻝ ﺍﺯ ﭘﻴ&= #65166;ﻣﺒﺮ ﻭ ﺩﻳﮕﺮﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺁﺷﻨﺎ ﺷﺪﻡﮐﻪ ﺧﻮﺩ ﮐ&= #65208;ﻒ ﻣﻬﻤّﻰ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻓﮑﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺣﺘﻰ ﻋﺒﺎﺩﻯ ﺑﻌﺪﻯ ﻣﻦ ﺑﻮﺩ = . ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺍﺩﻋﺎﻯ ﻣﻦ ﺍﺯ ﺍﻟﻬﺎﻡ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩ &#= 65193;ﺭ ﻣﺤﻀﺮﭘﻴﺎﻣﺒ= 5198; ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﻫﻴﭻ ﺗ&= #65228;ﻬّﺪﻯ ﺑﺮﺍﻯ ﭘﺬﻳﺮﻓﺘﻪ ﺷﺪﻥ ﻧﻴﺴﺖ . ول&= #1740; ﺣﺪّ ﺃﻗﻞ ﺍﻳﻦ ﻧﮑﺘﻪﺭﻭﺯﻧﻪ= 5165;ﻯ ﺗﺎﺯﻩ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺁﻥ ﺁﻧﮕﺎﻩ ﺷﻮﺩ ﮐﻪ ﺍﮔﺮ سوﺩﻯ ﻧﺒﺮﺩﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﺪ ﺑﺮﺩ ﻫﺮﮔﺰ ﺿﺮﺭﻯ ﻧﺨﻮﺍﻫ&#= 65194; ﮐﺮﺩ ﭼﻮﻥ ﻫﺮ ﺗﺤﻘﻴﻘﻰ ﻫﻤﻪ ﺩﺭ ﺍﻣﻮﺭ ﺟﻬﺎ&= #65253; ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﮑﻨﻨﺪ .= ﺗﻨﻬﺎ ﻣﺴﺄﻟﻪ ﺍﺻﻮﻝ &= #65165;ﻭﻟﻴﻪ ﺗﺤﻘﻴﻖ ﻣﻬﻢ ﺍﺳﺖ . ﮐﻪ ﻣﺤﻘّﻖ ﺭﺍ ﺑﻤ&#= 65240;ﺼﻮﺩ ﺻﺤﺒﻴﺢ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ <span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺍﻳﻦ ﺩﻳﺪﺍﺭﻫﺎﻯ ﻣﮑﺮﺭ ﺷﻬﻮﺩﻯ ﻭ ﻣﻠﮑﻮﺗﻰ ﺑﺎ = ﺭﻭﺡ ﭘﻴﺎﻣﺒﺮ ﻳﺎ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭﮐﻪ ﺍﻓﺘﺨﺎﺭ ﻋﻀﻮ&#= 65267;ّﺖ ﺩﺭ ﺃﻫﻞ ﺑﻴﺖ ﺍﻭﺭﺍ ﻳﺎﻓﺘﻢ ﭼﻨﻴﻦ ﺩﺍﻧﺴﺘﻢ ﮐﻪ ﺗﻤﺎﻡ ﺑﻴﺎﻧﺎ&#= 65173; ﻗﺮﺁﻥﻭ ﺳﺮﺍﺳﺮ أحادی= ;ث ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﭼﻨﺪﻳﻦ ﺩﻩ ﻫﺰﺍﺭ ﺁﻧﻬﺎ ﺭﺍ ﺗﻔﺴﻴﺮ ﻭﺗ&= #65198;ﺟﻤﻪ ﻓﺎﺭﺳﻰ ﻧﻤﻮﺩﻡﻣﻄﻠﻘ= 5166; ﻣﻘﺼﻮﺩ ﺑﺎﻃﻨﻰ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻭ ﻗﺮﺁﻥ ﻭﺣﺘﻰ ﻋﻤﻴﻖ ﺗﺮﻳﻦ ﺳﻄﺢ ﺑﺎﻃﻨﻰ ﻗﺮﺁﻥ ﻫﻤﻴﻦ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﻭﺑﻘ= ﻴﻪ ﻣﺬﺍﻫﺐ ﺳﺮﺍﺳﺮ ﺑﺪﻭﺭ ﺍﺯ ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﺑﻠﮑﻪ &= #65259;ﺮﻳﻚ ﻣﻌﻨﻰ ﻃﺎﻫﺮﮒ ﻣﻨﺎﺳﺐ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰﻭ ﺗﻌﺼّﺒﺎﺕ ﻣﺬﻫﺒﻰ ﭘﺪﺭﺍﻥ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎ&#= 65245; ﻣﻴﮑﻨﻨﺪ . ﻭﺍﻟ= ّﺎ ﻓﻬﻢ ﺩﻳﻦ ﺍﺳﻠﺎﻡﻭﺣﺘﻰ ﺍﺻﺎﻟﺖ ﺩﻳﮕﺮ ﺍﻧﺒﻴﺎ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﻣﺪﻋﻴﺎﻥ ﻗﺮﺁﻥ ﺷﻨﺎﺳﻰ ﻭ ﺧﺪﺍﺷﻨﺎﺳﻰ ﺩﺭ ﻃﻮﻝ ﻋﺼﻮﺭ ﻭﺯﻣﺎﻧﻬﺎﺟﺎ= 5263; ﺗﺮﺩﻳﺪ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ . ﻣﮕﺮ ﺑﻤﻘﺼﻮﺩ ﺑﺎﻃﻨﻰ ﻗﺮﺁﻥ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ . ﮐﻪﺗﻨ= ﻬﺎ ﻋﺎﺭﻓﺎﻥ ﺻﻮﻓﻰ ﻣﺴﻠﻚ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩﺍﻧﺪ . ﺯ= ﻳﺮﺍﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭﻗﺴﻤﺖ ﻋﻤﻠﻰ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺍﺯﻋﻘ&#= 65194;ﻩﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺩﺭﺳﺖ ﺍﺳﺖ . ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺍﮔﺮ ﺑﺮﺩﺍﺷﺖ ﻭ ﻓﻬﻢ ﻣﻦﺍﺯ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴ&#= 65166;ﻣﺒﺮ ﺩﺭﺳﺖ ﺑﺎﺷﺪﺗﻨﻬﺎ ﻋﺎﻣﻞ ﺭﺿﺎﻳﺖ &= #65191;ﺪﺍﻭﻧﺪ ﻭﺭﻭﺡ ﭘﻴﺎﻣﺒﺮﺍﺯ ﭘﻴﺮﻭ ﺩﻳﻦ ﻭ ﻃﺮﻳﻘﺖ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺍﺭﻭﺍﺡ ﻣﺴﻠﻤﺎﻧﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮ&#= 65255;ﺪ . ﮐﻪ ﭘﺎﺩﺍﺵ ﺑﻬﺸﺘﻰﻳﺎ ﻣﺠﺎﺯﺍﺕ ﺟﻬﻨ&#= 1617;ﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﻭﻣﻴﺘﻮ= ﺍﻥ ﺑﻘﻴﻪ ﻋﻤﺮ ﻳﻚ = ﻣؤﻣﻦ ﺑﺪﻳﻦ ﻭ ﻃﺮﻳﻘﺖ محمّد= ;ﻭﺣﺘﻰ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮ ﺍﻟﻬﻰﮐﻪ ﺩﺭ ﻃ&= #65262;ﻝ ﺯﻣﺎﻧﻬﺎ ﺑﺨﻠ&#= 65238; ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪﺯﻧﺪ= 4404;ﻰ ﺁﺭﺍﻡ ﻭ ﺍﻟﻬﺎم ﺒﺨﺶ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭﺩﺳﺖ ﺍﺯ ﺗﻀﺎﺩﻫﺎﻯ ﻧﺎﺩﺭﺳﺖ ﻣﺬﻫ&#= 65170;ﻰ ﺑﺮﺩﺍﺭﻧﺪ . ﮐﻪ ﺗﻤﺎﻣﺎ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺟﻬﻨّﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﻣﺎ ﺍﺯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻗﻬﻘﺮﺍ&#= 65163;ﻰ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﻣﺠﺪﺩ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ . ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ &= #65193;ﺭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﺁﻧﻬﺎ ﺑﭽﺸﻢ ﻣﻴﺒﻴﻨﻴﻢ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺑﻘﻴّﻪ ﺗﻠﺎﺷﻬﺎﻯ ﻓﮑﺮﻯ ﺧﻮﺍﻧﻨ&#= 65194;ﮔﺎﻥ ﻗﺮﺁﻥﻭ ﺣﺘﻰ ﻣﺤﻘّﻘﻴﻦ ﺩﺭ ﻗﺮﺁﻥ ﻭﺍﺣﺎﺩﻳث ﻭ ﻧﻴﺰ ﺍﻣﻮﺭ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺭﺍﺑ&#= 65194;ﻭﻥ ﺩﺭﻙ ﻣﻌﻨﻰ ﺳﻠﻮﮐﻰ ﻭ ﻋﻤﻠﻰ ﺧﻮﺍﻫﻴﻢ ﺩﺍﻧﺴﺖ . ﮐﺎﺭﻯ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻣﺴﺘﻌﺪﺍﻥ ﻟﻘ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠ&= #1617;ﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻧﻤﻰ ﺑﺎﺷﺪ . ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﻘ&#= 65212;ﺪ ﭘﺮ ﮐﺮﺩﻥ ﭼﻨﻴﻦ ﺧﻠﺄ ﻳﺎ ﮐﻤﺒﻮﺩﻯﺗﻔﺴ= 5268;ﺮ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳﺖ ﺭﺍ ﻧﻤﻮﺩﻩﺍﻡ . ﮔﺮ= ﭼﻪ ﺻﻠﺎﺣﻴّﺖ ﺑﺤﺪّ ﮐﺎﻓﻰ ﺑﺮﺍﻯﺨﻮﺩ ﻧﻤﻴﺪﺍﻧﻢ . ول&#= 1740; ﻧﺨﻮﺍﺳﺘﻢ ﺑﺎﻳﻦ ﺑﻬﺎﻧﻪ ﮐﻪ ﺻﻠﺎﺣﻴّﺖ ﺗﺎﻡ ﻭﺗﻤﺎﻡ ﺭ&= #65165; ﻧﺪﺍﺭﻡﺁﻧﭽﻪ ﺧﻠﺄ ﺑﻨﻈﺮﻡ ﺭ&= #65203;ﻴﺪ ﻫﻤﭽﻨﺎﻥ ﺑﺎﻗﻰ ﺑﺎﺷﺪ ﻭ ﮐﺎﺭﻯ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻩ ﺑﺎﺷﻢ .= ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺮ ﺳﺒﻴﻞ ﺗﺼﺎﺩﻑ ﻭ ﻏﻔﻠﺖ ﻭ ﻧﺎﺗﻮﺍﻧﻰ ﺩﺭﻙ ﺣﻘﻴﻘﻰﻣﻄﻠﺒ= 5264; ﺭﺍ ﮔﻔﺘﻪ ﺑﺎﺷﻢ . ﺑﺎﺯ ﺟﺎﻯ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﻭ ﺗﺼﺤﻴﺢ ﻭ ﺗﮑﻤﻴﻞ ﻭ ﻳﺎ ﻏﻠﻂ ﮔﻴﺮﻯ ﻋﺮﻓﺎﻧی ﺰﻣﺎ= 5253; ﻭ ﺁﻳﻨﺪﮔﺎﻥ ﻫﺴﺖ . ﺍﮔﺮ ﺁﻧﺎﻥ ﻧﻴﺰ ﺍﻓﺘﺨﺎﺭ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩﻯ ﻭﺣﻀﻮﺭﻯ ﺒﺎ ﺭﻭﺡ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﺮ ﻓﺘﻮﺡ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﻭﺩﺭﻙ &#= 65193;ﺭﺳﺖ ﺗﺮ ﻭﻓﻬﻢ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻣﻦ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻧﻬﺎﭼﻮﻥ ﭘﺸﻪﺍﻯ ﺩﺭ ﺑﺮ&= #65165;ﺑﺮ ﻋﻨﻘﺎﻫﺎ ﻫﺴﺘﻢ . ﺍﮔﺮﺁﻧ= ﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﺗﺮ ﺍﺯ ﻣﻘﺎﺻﺪ ﺳﻠﻮﮐﻰ ﮐﻪ ﻣﻴ&= #64405;ﻮﻳﻢ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﮔﻔﺖ . ﻭ ﺍﻟﺒﺘﻪ= ; ﮔﻔﺘﻪ ﻫﺎﻯ ﻣﻦ ﺍﺯ ﺳﮑّﻪ ﺧﻮﺍﻫﻨﺪ ﺍﻓﺘ&#= 65166;ﺩ . ﻭﻣﻦ ﻧﻴﺰ ﮐﻪ ᥷= 3;ﺭ ﻳک ﺮؤﻳﺎﺋﻰ ﺷﻬﻮﺩﻯ ﮐﻪ ﺩﺍﺷﺘﻢﺩﺭ ﺻﻒﻧﻌﺎﻝ ﺁﻧﺎ&#= 65253;ﻘﺮﺍﺭ ﺧﻮﺍﻫﻢ ﮔﺮﻓﺖ .= ﺗﺎﺷﺎﻳﺪ ﺯﻣﺎﻧﻰ ﻣﺮﺍ ﻧﻴﺰ ﺑﮑﻠﺎﺳﻬﺎ ﻭ ﺍﺟﺘﻤﺎﻋﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ&= #65257; ﺑﺪﻫﻨﺪ . ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬ&#= 65166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻳﺪ ﻳﮑﺎﻳﻚﺍﺯ ﺍﻳﻦ ﮐﻠﺎﺳﻬﺎﻯ ﻓﻬﻤﺎﺩﺭﺍﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ .= ولی ﺗﻨﻬﺎ ﺑﺎ ﺗﮑﺎ&= #65251;ﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﻭﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮ&#= 65197; ﺑﻬﺘﺮ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ . ﺗﺎ= ; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﮐﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﺟﻬﺎﻥ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻤﺘﺮ ﺍﺯﺟﻬﺎﻧﻰ ﮐﻪ &= #1605;حمّد</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﻳﺎﻓﺘﻪ ﺑﻮﺩﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﮔﺮﺩﺩ . ﺑ= ;ﺎ ﺍﻳﻦ تَرس ﮐﻪ ﺁﻧﺮﻭﺯﻫﺎ ﺑﺮﺣﺴﺐ ﻗﺎﻋﺪ&#= 65257; (ﺩﺷﻤﻨﻰ ﺍﻧﺴﺎﻥ ﺑﺎ ﺣﻘ&= #65166;ﻳﻘﻰ ﮐﻪ ﻧﻤﻴﺸﻨﺎﺳ&#= 65194;) ﻭﻧﻤﻰ ﻓﻬﻤﺪﺁﻧﺎﻥ ﺭﺍ ﻧﻴﺰ ﺍﻧﮑﺎﺭ ﻧﻤﺎﻳ&#= 65250;ﮐﻪ ﺑﺎﺯ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻫﺎﻯﻨ= 5262;ﻋﻰ ﮔﺮﺩﻡ . ﻣﮕﺮ ﺍﻣﺮﻭﺯ ﮐﻪ ﻫﻤﻪ ﻣﺎ ﺑﺎﻳﺪ ﺁﻧﻘﺪﺭ(ﺫﺧﻴﺮ&#= 65257; ﺁﺧﺮﺕ)ﺍﺯ ﺍﻋﻤﺎﻝ ﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺳﺮﻣﺎﻳﻪﺍﻯ ﺑ&#= 65268;ﺸﺘﺮ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﺑﻌﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺭﺍ ﺍﻣﺮﻭﺯ ﻓﺮﺍﻫﻢ ﮐﻨﻴﻢ .= ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺍﻣﺮﻭﺯ ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺟ&#= 65204;ﻤﻰ ﻭﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﻓﺮﺍﻫﻢ ﺷﺪﻩ ﺍﺳﺖﻭ ﻣﺴؤﻟﻴّﺖ ﺁﻧﺮﺍ ﺑﻌﻬﺪﻩ ﺧﺪﺍﻭﻧﺪ ﻧﮕﺬ&#= 65165;ﺭﻳﻢ . ﮐﻪ ﭼﺮﺍ ﺍﻣﺮﻭ= ;ﺯ ﭼﻨﻴﻦ ﻧﺎﺗﻮﺍ&#= 65255;ﻰ ﻫﺎ ﻭﮐّﺮﺍﻣﺎﺕ ﻣﺤﺪﻭﺩ ﻭﺃﻧﺪﮐﻰﺩﺭ ﺗ&#= 65254; ﻭﻋﻘل ﻮ ﺭﻭﺍﻥ ﺩﺍﺭﻳﻢ . ﻭ ﺍﺯ ﻗﺎﻓﻠﻪ ﺭﻫﺮﻭﺍﻥ ﺣﻘﻴﻘﺖ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻣ&#= 1579;اﻝ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺑﺎﺷﻴﻢ . ﮐﻪ ﻟﻨﮓ ﻟﻨﮕﺎﻥ ﺑﺨﻴﺎﻝ ﺧﻮﺩ ﭘﻴﺶ ﻣﻴﺮﻭﻳﻢ .= ﮐﻪ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯﻭ ﺑﺨﺼﻮﺹ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺁﻳﻨﺪﻩ ﻋﺼﺮ ﻣﻬﺪﻭﻯ ﻭ ﺣﺘﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧ&= #65262;ﺍﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻫﺮﻳ&#= 65242; ﺍﺯ ﺩﻳﮕﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﺗﻮﺍﻧﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻗﺮﺁﻥ ﺭﺍ ﺁﻏﺎﺯ ﮐﺮﺩﻡﻭ ﺑﺎ ﻫﺪ&= #65165;ﻳﺖ ﻭ ﮐﻤﻚ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺣﺘﻰ ﺭ&= #65261;ﺡ محمّد ﻭﺍﻭﻟﻴﺎﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﺑﻌﺪ ﺍﺯ ﺍﻭ . ﻭ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺑﺎ ﺿﻌﻒ ﺃﺩﺑﻰ ﻭ ﺑﻴﺎﻧﻰﻭﺣﺘﻰ ﺿﻌﻒ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺩﺭﻙ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻡ . ﺗﺎ ﭼﻘﺪﺭ ﻣﻮﻓﻖ ﺑﻮﺩﻩﻭﻣﻮﺟﺐ ﺭﺿﺎﻯ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﺧﻮﺍﻧﻨﺪﮔﺎ= 5253; ﺷﺎﻳﺴﺘﻪﺍﺯ ﺗ&#= 65236;ﺴﻴﺮﺍﺕ ﻣﻦ ﺑﻮﺩﻩ ﺑﺎﺷﻢ . ﻭﺧﻮﺩ ﺭﺍ ﭼﻮﻥ ﻣﻮﺭﻯﮐﻪ ﻗﺼﺪ ﺩﺍﺭﺩ ﮐﻮﻩ ﻋﻈ&= #65268;ﻤﻰ ﺭﺍ ﮐﺎﻭﺵ ﮐﻨﺪ = . ﻭ ﺑﺎ ﺍﻧﮕﺸﺘﺎﻥ ﻧﺎﺗﻮﺍﻥ ﺧﻮﺩﺑﺪﻧﺒﺎﻝ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺩﺭ ﺩﺭﻭﻥ ﺍﻳﻦ = ﮐﻮﻩ ﻋﻈﻴﻢ ﻣﻴﮕﺮﺩﺩ . ﻭ ﺍﻳﻨﻚ ﺑﺎ ﭘﻴﮕﻴﺮﻯ ﺍﺻﻮﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩ&#= 65263; ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﺧﻮﺩ ﺍﺯ ﻓﻬﻢ ﺳﻠﻮک&#= 1740; ﻘﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎ= 5251;ﺒﺮﻗﺼﺪ ﺍﻧﮑﺎﺭ ﻭ ﺗﮑﺬﻳﺐ ﺩﻳﮕﺮ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺍﺯ ﻗﺮﺁﻥ ﺭﺍ ﻧﺪﺍﺭﻡ . ﻭ ﻫﺮﻳﻚ ﻃﺎﻟﺒﺎﻥ ﻭﺧﺮﻳﺪﺍﺭﺍﻥ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺮ= ;ﺩﺍﺷﺖ ﻗﻀﺎﺋﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺎﺿﻰ ﺷﺮﻉﻭ ﻳﺎ ﺑﺮﺩﺍﺷﺘﻬ&#= 65166;ﻯ ﺗﺎﺭﻳﺨﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﺤﻮﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻏﻴﺮﻩ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺣﺘﻰ ﺍﺯ ﺍﻋﺠﺎ&= #65199;ﻫﺎﻯ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﮐﺎﺭ&#= 65169;ﺮﺩ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺍﺯ ﻣﻌﺠﺰﺍﺕ ﻗﺮﺁﻥ ﻣﻴﻨﺎﻣﻨﺪ . ﮐﻪ= ﺩﺭ ﺣﺎﻝ ﻫﻴﭻ ﮐﺪﺍﻡﮐﺎﺭﺳﺎ= 5199; ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ &= #65153;ﻟﻮﺩﻩ ﺑﻌﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻴﺴﺖ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻤﺎ&#= 65199; ﻭ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﻧﻤﻴﺨﻮﺍﻫﺪﮐ= 5258; ﻫﺮ ﻣﺬﻫﺒﻰ ﺑﻨ&= #65188;ﻮﻯ ﺩﺍﺭﺩ . ﻣﮕﺮ ﻋﺒ= ;ﺎﺩﺗﻰ ﺑﺪﺳﺘﻮﺭ ﻳﻚ م&#= 1581;مّدﻯ ﺯﻧﺪﻩ ﺩﺭ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﮐﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺷﺨﺺ ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺧﺪﺍﻭﻧﺪ ﻳﮑﻰ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولی ﺍ&= #65247;ﻬﻰ ﺯﻧﺪﻩ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺍ&= #65199; ﺧﺪﺍﻭﻧﺪ ﺷﻨﺎﺧﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﺗﻮ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﻭ&= #64404;ﻮﻳﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺍﺳﺖ . ﻭﺗﻨﻬﺎ ﺍ= ;ﺩﻋﺎ ﻭ ﺍﺻﺮﺍﺭ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻦ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﻣﻘﺼﻮﺩ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻗﺮﺁﻥ ﻭﺍﺣﺎﺩﻳث ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﭘﻴﺎﻣﺒﺮﺗﻨﻬ= 5166; ﻓﻬﻢ (ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﻭ ﻋﻤﻠﻰ)ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷ&= #65260;ﻮﺩﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺧﻮﺍ= ﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﺑﺮﺍﻯ ﺭﺍﺿﻰ ﻭﺧﻮﺭﺳﻨﺪ ﻧﻤ&#= 65262;ﺩﻥ ﺭﻭﺡ محمّدﻭ ﺗﺄﻣﻴﻦ ﻫﺪﻑ ﻭ&= #65231;ﺎﻳﺖ ﻧﻬﺎﺋﻰ ﺍﻟﻬﻰ ﻭ ﺑﻬﺘﺮ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻗﺮﺁﻥ &= #65169;ﮑﻮﺷﺪ . ﻭ ﻳﻘﻴﻦ ﺩﺍﺭﻡ ﮐﻪ ﺍﻳﻦ ﺧﻮﺩ ﺗ= ﻨﻬﺎ ﺭﺍﻩ ﺟﺴﺘﻦ ﺭﻭﺯﻧﻪ ﻫﺎﻯ ﻧﻔﻮﺫ ﻭ ﻣﻌﺮﺍﺝ ﺭﻭﺡ ﺍ&= #65255;ﺴﺎﻥ ﻋﺎﻗﻞ ﻫﺪﺍﻳﺖ ﺷﺪﻩ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﻭﺍﻗﻌﻰﻭﺩﺍﺷ= 5176;ﻦ ﻣﺬﻫﺐ بحقَّ ᥽= 1;ﻴﺒﺎﺷﺪ . ﻭ ﺍﺯ ﺍﻳﻦ ﺭﺍ᥽= 7; ﻭﺭﻭﺯﻧﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﻋﺒﺎﺩﺍﺗﻰ ﺩﺍﺷﺖﮐﻪ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎ= ﻟﻪﺭﻓﺘﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺭ ﻳﮑﺼﺪ ﺳﺎﻝ = ﺯﻧﺪﮔﻰ ﻣؤﻣﻨﺎﻧﻪ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﻭ&= #65247;ﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺴﺐ ﻧﻤﻮﺩ . ﻭﻫﺮ ﺑﺎﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮﻭ پس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﻗﺒﻠﻰ ﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨ&#= 65194;ﺍﻭﻧﺪ ﻭتقرّب ﻓﺮﺷﺘﮕﺎﻥ ﻳﺎﻓﺘﻥﺮﺍ ﺭﺳ&#= 65268;ﺪ . ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺷﻬﻮﺩ ﺷﺸﻢ ﻭﺍﺟﺐ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 75;لقُدُس ﺑﺎﺷﺪ . ﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ &= #65175;ﻮﻟﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺧﻮﺍﺩ ﺑﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺗﻨﻬﺎ ﺩﺭﺣﺼﻮﻝ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﮔﺬ&= #65207;ﺘﻪﮐﻪ ﺁﺩﻡ ﻧﺨﺴﺘﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺑﺎ ﺩﻳﺎﻧﺖ ﻭﺩﺍﻧﺘﺎ ﺗﺎ ﺍﻣﺮﻭﺯ ﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺼﻄﻔﻮﻯ محم¡= 7;دﺗﻨﻬﺎ صوفیّه ﺁﻧﻬﺎ ﮐﻪ ﺗﺼﻔﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻤﻠﻰ ﺭﻭﺍﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻧﺪ ﺑﺎ&#= 65267;ﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﻩ ﻭﭘﻴﺎﻣﺒﺮ ﺷﺪﻧﺪ . ﮐﻪ ﺷﺶ ﻧﻔﺮ ﺁﻧﻬﺎ ﺍو&#= 1604;ی ﺍﻟﻌﺰﻡﮐﺎﺷﻔ= 5166;ﻥ قُرّه ﺍﻯ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ ﮔﺮﺩﻳﺪﻧﺪ . ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ &= #64400;ﻪ(ﮐﻴﺎﻥ ﺧﻮﺭّﻩ) ﻭ قُر= 17;ه ﺑﺮﺗﺮ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ &= #65251;ﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﮊﺍ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ . ﻭﺩﺭ ﺍﺳﻠﺎﻡ ﻧﻴﺰ ص&#= 1608;فیّه ﺁﻧﺎﻥ ﻫﺪﻑ ﺧﺪ&= #65165; ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺑﻘﻴﻪ ﻫﺪﻓﻬﺎ&#= 65263; ﻋﻘﺪ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎ&#= 65245; ﻣﻴﮑﻨﻨﺪ . ﮔﺮﭼ= ﻪ ﺑﻨﺎﻡ ﺧﺪﺍ ﻫﺮ ﻋﺒﺎﺩﺗی ﺒﮑﻨﻨﺪ ﺟﺰ ﺷﺮﻙ ﻧﮑﺮﺩﻩﺍ&#= 65255;ﺪ . ﻭ ﺍﻳﻦ صوفیّ= 07; ﺑﺨﺼﻮﺹ ﮐﺴﺎﻧ&#= 65264; ﮐﻪ ﺑﻤﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﻭﻟﺎﻳﺖ &= #1605;حمّد ﺭﺳﻴﺪﻧﺪﺑﺮﺣ= 5204;ﺐ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ ﺻﺮﺍﺣﺘﻰ ﺩﺭ ﺑ&= #65268;ﺎﻧﺎﺕ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﮐ= ;ﻪ ﭼﮕﻮﻧﻪ ﺗﻨﺰﻳ&#= 65246; ﻣﻨﻄﻘﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺧﻮﺩ ﺭﺍ ﺑﻨﻤﺎ&= #65267;ﻨﺪ . ﻭ ﻫﺮﻳﻚ ﺍﺯ ﺁﻧﺎﻥ ﺍﻣﺎﻡ ا&#= 1615;مّیﻭ محمّدﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﺑﻘ= ﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻗﺮﺁ&#= 65255;ﻬﺎﻯ ﻧﺎﻃﻖ ﻭﮔﻮﻳﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﺯ&= #65267;ﺮﺍ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭﺳﻴﺮﺕ ﺁﻧﺎﻥ ﻣﺘﻌﻠّ= 5238; ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ . ولی ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻭ ﻧﻪ ﺑﺮﺍﻯ ﺣﮑﻮﻣﺖ &= #65193;ﻳﻨﻰ ﻧﻤﻮﺩﻥ ﺑﺮﺩﻳ&#= 64405;ﺮﺍﻥ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻫﺴﺘﻨﺪ . ﻭﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﺼﻮﻝ ﺑﺸﺮﻯ ﺑ&= #65260;ﺘﺮ ﮐﻪ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺭﻭﺣ&#= 65264;ﮐﺎﻓﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺁﻏﺎﺯ ﻣﺴؤﻟﻴّﺖ ﺍﻟA= 260;ﻰ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1608;لی ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﻳﻦ ﺳﻌﻰ ﻭ ﻗﻮﻝ ﺁﻧﺮﺍ ﻣﻴﺪﻫﺪ ﮐﻪ ﺍﺯ ﻫﺮ ﺗﻬﺪﻳﺪ ﺗﮑ&= #65236;ﻴﺮ ﺟﺎﻫﻠﺎﻥ ﻭ ﻫﺮ ﺧﻄﺮﻯ ﻧﺘﺮﺳم ﻮ ﺭﻭﺷﻦ ﺑﻴﺎﻥ کنم . ﮐﻪ ﺍﻳﻨﻚ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺩﺭ ﮐﺸﻮﺭ ﺁﺯﺍﺩﻯ ﺑﻴﺎﻥ &= #65261; ﻋﻘﻴﺪﻩ ﺩﺭ ﺍﻣﺮﻳﮑﺎ ﻫﺴﺘﻢ . ﻭ ﺁﻓﺘﺎﺏ ﻋﻤﺮﻡ ﻧﻴﺰ ﺑﺮ ﻟﺐ ﺑﺎ= ﻡ ﺍﺳﺖﻭ ﺁﺭﺯﻭﺋﻰ ﺑﺮﺍﻳﻢ ﻧﻤﺎﻳﻨﺪﻩ ﺍﺳﺖ . ولی ﺗﻨﻬﺎ ﺩﺍﻧﺴﺘﻦ ﺣﻘﺎﻳﻖ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ&= #65263;ﺣﺘﻰ ﺑﺮﺍﻯ ﻫﻢ ﻧﺸﻴﻨﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩﮐ&#= 65166;ﻓﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺭ&= #65261;ﺡ ﺍﻧﺴﺎﻥ ﭘس ﺍﺯﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻰ ﺑﺎﺷﺪ . ﺑﻠ= ;ﮑﻪ ﻋﻤﻞ ﺷﺨﺼﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺑﺪﺳﺘﻮﺭﺍﺕ ﺳ&#= 65248;ﻮﮐﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭو&#= 1604;ی ﺍﻟﻬﻰ ﺯﻧﺪﻩﺑﻤﻌﺮﻓ= 5264; ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺿﺮﻭﺭﻯ ﺍﺳﺖ . ﻭ ﺑﺎ ﺍﺟﺮﺍﻯ ﻭﻇﺎﻳﻒ ﺳﻠﻮﮐ&#= 65264; ﻭ ﺷﻬﻮﺩﻯ ﺍﺳﺖﮐﻪ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍ&#= 65253; ﺭﺳﻴﺪ . ﻳﺎ ﻫﻤﺎﻥ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩ&= #65267;ث ﺍﻭﻭ ﺩﻳﮕﺮ ﺍﻣ&= #65166;ﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎ ﻭ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺒ&= #65166;ﺷﺪ . ﮐﻪ هر کسﺑﺰﺑ= 5166;ﻧﻰ ﺑﺮﺍﻯ ﻋﺼﺮ ﺧﻮﺩ ﻭ ﻓﻬﻢ ﻗﻮﻡ خویش ﮔﻔﺘﻪﺍﻧﺪ . ﺗﺎ ﺩﻳﺪﻥ ﺟﺎﻯ ﺷﻨﻴﺪﻥ ﺭﺍ ﺑﮕﻴﺮﺩ . ﻭﺗﺎ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﻭ ﺷﻬﻮﺩﻯ خویش ﻫﻢ ﻧﺸﻴﻦ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮔﺮﺩﺩ ﻭﻣﺮﺍﺳ&#= 65250; ﺃﻫﻞ ﺑﻴﺘﻰ ﻭﻋﻀﻮﻳﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺧﺎﻧﺪﺍﻥ ﻭ ﺍﻭ&= #65247;ﺎﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﺑﻴﺎﺑﻨﺪ .= ﻭ(ﺳﻴّﺪ ﻭ ﺁﻗﺎ ﺯﺍﺩﻩ ﻭ ﻫﺨﺎﻣﻨﺶ) ﮔﺮﺩﺩ . ﻭ ﺟﻨﮓ ᥽= 9;ﻔﺘﺎﺩ ﺩﻭ مِلّت ﻣﺬ᥽= 9;ﺒﻰ ﺭﺍ ﺭﻫﺎ ﮐﻨﺪ . ᥾= 1;ﺷﺨﺼﺎ ﺁﺷﻨﺎ ﺑﺎ ﺗﻤﺎ&= #65249; ﺍولی ﺍﻟﻌﺰﻣﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﮔﺮﺩﺩ . ﻭ ﺑﻘﻮﻝ= ; محمّد ﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ = محمّد ﻭﻭﺳﻴﻠﻪ ﺣﻤﺪ &= #65261; ﺗﻮﺳّﻞ ﺩﻳﮕﺮ= 5165;ﻥ ﮔﺮﺩﺩ . ﻭ ﻧﻴﺰ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﻣﺮﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ . ﻭ ﻋﻤﺮﺧﻮﺩﺭﺍ ﺑﺒﺎﻃﻞ ﺩﺭ ﺟﻨﮓ ﻭﺍﺧﺘﻠﺎﻑ ﻧﻈﺮﻯ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻗﺮﺍﺭ ﻧﺪﻫﺪﻭﺍﺯ ﻗﺎﻓﻠﻪ ﺗﮑﺎﻣﻠﻰ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻫﺴﺘﻰ ﻋﻘﺐ ﻧﻤﺎﻧﺪ . ﻭ ﻣﺪﺍﻡ ﻓﺮﻣﺎﻥ(&= #64400;ﻦ ﻓﻴﮑﻮﻥ) ﻭ ﺷﺪﻥ= ﻭ ﺻﺒﻴﺮﻭﺭﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﮕﻴﺮﻯ ﻧﻤﻮﺩ . پس ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻗﺼﺪ ﺗﮑﺬﻳﺐ ﺩﻳﮕﺮ ﻣﻌﺎﻧﻰ ﻗﺮﺁﻥ ﺭﺍ ﻧﺪﺍﺭﻡ ولی ﺗﻮﺻﻴﻪ ﻣﻴﻨﻤﺎﻳﻢ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺍﺯ ﻣﻄﺎﻟﺐ ﺩﻳﻨﻰ ﻭﮐﺘﺐ م&#= 1615;قدّس ﺑﺎﻳﺪ ﺑﻨﻤﺎﺋﻴﻢ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﺷﺮﻭﻉ ﻗﺮاءﺖ ﻗﺮﺁﻥ ﻭ ﻫﺮ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﻳﮕﺮ&#= 65255;ﮑﺎﺗﻰ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﻭ ﻃﺮﺡ ﻣﻴﺒﺎﺷﺪ . ﺍﺯ ﺟ= ;ﻤﻠﻪ ﮐﺎﺭﺑﺮﺩ ﻋﺒﺎﺭﺕ (ﺃﻋﻮﺫ ﺑﺎﻟﻠﻪ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ) ﺍﺳﺖ = . ﻳﻌﻨﻰ ﭘﻨﺎﻩ ﺑﺮ ﺧﺪﺍ ﺍﺯ ﺷﻴﻄﺎﻥ ﻣﻐﻀﻮﺏ ﻭﻣﻨﻔﻮﺭ ﺧﺪﺍﻭﻧﺪﮐﻪﺩ= 5207;ﻤﻦ ﺗﮑﺎﻣﻞ ﺭﻭﺣی &#= 1575;ﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﺷﻴﻄ= ﺎﻥ ﺍﮔﺮ ﻭﺟﻮﺩﻯ ﺑﺎﻟﻔﻌﻞ ﭼﻮﻥ &= #65261;ﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ &= #65251;ﻌﻤﻮﻟﺎ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﺪﺧﺎﻟﺖ ﺩﺭ ﻓﮑﺮ ﻭ ﺍﺣﻮﺍﻝ = ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ . ﺑﺨﺼﻮ= ﺹ ﺩﺭ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ ﻭﻣﺎﺩﻯﺷﻴﻄﺎ= 5253; ﻓﺮﺿﻰ ﺣﺘﻰ ﮐﻤﻚ ﻧﻴﺰ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺿﺪ ﺭﺍﻩ ﺧﺪﺍ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ .= ﺑﻠﮑﻪ ﺍﻳﻦ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺭﻭﺡ ﺣﻴﺎ&= #65175;ﻰ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖﮐﻪ ﺍﺯ ﻋﻘ&= #65194;ﻩﻫﺎ ﻭ ﻋﻘﻴﺪﻩﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﮕﻮﺋﻴﻢ . ﻳﺎ ﻫﻤﺎﻥ نَفس ﺍﻣّﺎﺭﻩ ﺍﻧﺴ= 5166;ﻥ ﮐﻪ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺸﺪﻩ ﺗﺎ ﺑﺠﺎﻯ ﺍﺭﺗ&= #65170;ﺎﻁ ﺑﺎ ﺷﻴﻄﺎﻥﺍﺭﺗﺒ= 5166;ﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﮕﻴﺮﺩ . ﺯﻳﺮﺍ= ﻋﻘﺪﻩ ﻫﺎ ﺗﻤﺎﻡ ﺍﻓﮑ&= #65166;ﺭ ﻭﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺴﻮﻯ ﻫﻮﺳﻬﺎ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﻣﺎﺩﻯ ﻣﻰ ﮐﺸﺎﻧﺪ . ﻭﻧﻤﻰ ﺧﻮﺍﻫﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﺗﺮﻙ ﻟ&= #65196;ﺗﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﻋﻤﻠﺎ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﺗﻮﻟﺪ &= #64344;ﻴﺸﻴﻦ ﻳﻚ ﺭﻭﺡ ﻣﻴﺒﺎ&= #65207;ﺪ . ﺗﺎ ﺑﺎ ﺗﺮﻙ ﺍ᥽= 5;ﮕﻴﺰﻩ ﻫﺎﺑﺨﻮﺍﻫﻨﺪ(&#= 65195;ﺧﻴﺮﻩ ﺁﺧﺮﺕ)ﻭﻧﻮﻉ ﻭ&= #65175;ﻮﻟﺪ ﺑﺎﻟﺘﺮ ﺭﺍ ﺑﻨﻤﺎﻳﺪ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺣﺘﻰ ﺟﺎﻥ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﻠﻮﮐﻰ ﻣﻴﺪﻫﻨﺪ ﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻧﻮﺭ ﻗﺎﺋﻢﻭﻳﺰﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺮﺳﻨﺪ . ﮔﺮﭼﻪ ﺍﻳﻦ ﻓﺪﺍﮐﺎﺭ&#= 65263; ﺍﻧﺴﺎﻥﺳﺎﻟﻚ &#= 65259;ﻔﺖ ﺳﺎﻟﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ . ﻭ ﺑﻘﻴّﻪ ﺳﺎﻟﻬ= 5166;ﻯ ﺯﻧﺪﮔﻰ ﺭﺍ ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﺭ= ﻭﺍﻥ ﭘﺎﻙ ﺍﺩﺍﻣﻪﻣﻴﺪﻫ= 5194; . ﮐﻪﺧﻮﺩ ﺑﻬﺸﺖ ﻧﺨﺴﺘﻴﻥﺎﻟﻬ= 5264; ﺍﻳﻦ ﺗﻮﻟﺪ ﺍﺳﺖ . ﻭﺷﺒﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ &#= 64344;ﺮﺣﮑﻤﺖﺑﻬﺸʋ= 74; ﺩﻭﻡ ﺍﻭ ﺍﺳﺖ . ᥵= 5;ﺎ پس ﺍﺯ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮒ ﺷﻴﺮﻳﻦ ﻭﺭﺍﺣﺘﻰﺑﺪﻭ= 5169;ﻬﺸﺖ ﺩﻳﮕﺮﺑﺮﺳﺪ . ﻫ= ﻔﺖ ﻫﺰﺍﻝ ﺳﺎﻝ ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﮐﻪ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ . ﻭﺑ= ﺎﻟﺄﺧﺮﻩ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺑﺎﺯﮔﺸﺖ ﺑﺠﻬﺎﻥﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺁﻥ ﻧﻮﻉ . ﮐﻪ ﭼﻬﺎﺭﺑﻌﺪﻯ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺟ&= #65262;ﻟﺎﻥ ﻣﻴﺪﻫﻨﺪ . ﮔﻮﺋ= ﻰ ﻓﺮﺷﺘﮕﺎﻥ اﻟﻬﻰ ﺑﺎ ﺑﺎﻝﮐﻪ ﺗﺼﻮﺭ ﻓﺮﺷﺘﮕﺎﻥ ﺩﺍﺭﻳﻢ ﭘﺮﻭﺍﺯ ﻣﻴﮑﻨﻨﺪ . ﺁﻧﮕ= ﺎﻩ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ = ربّ ﺭﺣﻤﺎﻥ ﺑﻄﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻭﻯ ﺑﻌﺮﺵ &= #1585;بّﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎل اﻧ= 5176;ﻈﺎﺭ ﺑﻬﺸﺖ سوم عر᥸= 5;ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨ&#= 65194; . ﮐﻪ پس ﺍﺯ ﺍﻳﻦ ﺯﻣﺎﻥ ﺩﺭﺍﺯﺑﺎﺯ ﺗﻮﻟﺪﻯ ﺩﺭ ﻧﻮﻉ ﺑﺎلاﺘﺮ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺩﺭ ﻣﻮﺟﻮﺩﻳّﺖﻫA= 166;ﻯ ﭘﻨﺞ ﺑﻌﺪﻯﻭ ﺑﺮﺗﺮ ﺍﺯ ﻓﺮﺷﺘﮕﺎﻥ ﭼﻮﻥ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺷﻮﻧ&#= 65194; ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳ= ﻦ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻳﺎﻓﺘﻦ ﻣﺮﺍﺗﺐ ﻣﻮﺟﻮﺩﻳّﺖ ﺍ= 5193;ﺍﻣﻪ ﺩﺍﺭﺩ . ﮐﻪ ﺷﺎﻳﺪ ﺻﺤﺒﺖ ﺍﺯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩﺭ ﮐﻬﮑﺸﺎﻥ ﻫﺎﻯ ﻏﻴﺮ ﺍﺯ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ &= #65207;ﻴﺮﻯ ﺑﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ . ﻭ ﺑﻌﻮﺍﻟﻢ ﺟﺒﺮﻭﺗﻰ ﺑﺴﻴﺎﺭ ﺑﺎﻟﺎ ﻭ ﺧﺪﺍﺋﻰ ﺑﺮﺳ&= #65256;ﺪ . ﻭ ﻣﻴﺘﻮﺍﻧﻴﻢ= ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻧﻴﺰﭼﻮﻥ ﻫﺮ ﭘﺸﻪ ﻭ ﮔﻴﺎﻫﻰ ﺧﻮﺩ ﻳﻚ ﺗﺠﻠّﻰ ﺻﻔﺎﺗ= 5264; ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻋﻤﻠﺎ ﺻﻮﺭﺕ ﺧﻮﺍﻫﺪ ﺭﻓﺖ . ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﻣﻴﺘﻮﺍﻥ گفت A= 165;ﮔﺮ ﺷﻴﻄﺎﻧﻰ ﻋﻤﻠﺎ ﻭﻭﺍﻗﻌﺎ ﺩﺭ ﺟﻬﺎﻥ ﻧﺒﺎﺷﺪ&#= 1608;لی ﺩﺭﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ &= #65259;ﻤﺎﻥ ﻋﻘﺪﻩ ﻫﺎ ﻭ نَ&#= 1601;س ﺁﻟﻮﺩﻩﺷﻴﻄﺎ= 5253; ﻭﺍﻗﻌﻰ ﺩﺭ ﺩﺭﻭﻥ ﺫﺍﺕ ﺍﻧ&= #65204;ﺎﻥ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺍ&#= 64404;ﺮ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺭﺍ ﺑﻔﻬﻤﻴﻢ ﻧ&= #65236;ﺮﺕ ﺍﺯ ﻭﺟﻮﺩ ﺣﻘﻴ&= #65198; ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺭﺍ ﻣﻴﻴﺎﺑﻴﻢ .= ﻭ ﭼﺎﺭﻩ ﮐﺎﺭ ﺗﻨ&= #65260;ﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ نَفس ﺑﺎ ﮐﻤﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﺍﻣﺪﺍﺩﺍﺕ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻗﺼﺪ ﻫﺪﺍﻳﺖ ﻭ ﺗﻔﮑّﺮ ﺩﺭﺳﺖ ﻭ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﭘﻴﺪ&#= 65165; ﮐﻨﺪﻋﻠﺎﻭﻩ ﺑﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻓﻀﻮﻝ ﻭﻣﺰﺍﺣﻢ نَفž= 7; ﺍﻣّﺎﺭﻩﻣثل ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻣﻮﺟﻮﺩﻯ ﺩﻳﮕﺮ ﺑﻨﺎﻡ ﺷ&= #65268;ﻄﺎﻥ ﺃﻫﺮﻳﻤﻦ ﻭﺟﻮﺩ ﺩﺍﺭﺩ . ﮐ= ;ﻪ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻭﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ . ﻭ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﺎ ﺧﺪﺍ ﻭﺧﻮﺩﺷﺎﻥ ﺩﺷ&#= 65252;ﻨﻰ ﺩﺍﺭﻧﺪ . ﻭ ﭼﻨﻴﻦ ﺷﻴﻄﺎﻥ ﻧﻔس ﻳﺎ ﺁﺧﻮﻧﺪﻯﺪﺭ ﻫﺮ ﮐﺎﺭ ﺧﻴﺮ ﻭﺗﮑﺎﻣﻠﻰ ﺍﻧﺴﺎﻥﻣﺎﻧﻨ= 5194; ﻫﻤﻴﻦ قراءت ﻗﺮﺁﻥﻭ ﻓﻬﻢ ﻣﻘﺼﻮﺩ ﺍﻟﻬﻰ ﻭ ﻣﻘﺎﺻﺪ ﻧﻬﺎﺋﻰ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴﺎﻣﺒﺮﺑﺠ= 5166;ﻯ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰﺑﺎﺯﻳ= 4381;ﻪ ﻣﻌﺎﻧﻰ ﻇﺎﻫﺮﻯ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ ﻫ= ;ﻤﻪ ﻣﺬﺍﻫﺐ ﺑﺎﻃﻞ ﺍﻳﻨﮕﻮﻧﻪ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳ&#= 65256;ﺪ ﻭﺷﻴﻄﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﭼﻨﺎﻥ ﮐﻨﺪ . ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺍﺯ ﻗﺮﺁﻥ ﭼﻴﺰﻯ ﻧﻔﻬﻤﻨﺪ ﮐﻪ ﺑﺎﻟﻌﮑس ﺑﺮﺩ= 5165;ﺷﺘﻬﺎﻯ ﻣﻌﮑﻮس ﻣﻮﺭﺩ &#= 65255;ﻈﺮ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﺑﻨﻤ&#= 65166;ﻳﻨﺪ . ﻭ ﺑﻘﻮﻝ ﺧﻮﺩ ﻗﺮﺁﻥﺍﻳﻦ ﻗﺮﺁﻥ ﺑﺮﺧﻰ ﺭﺍ ﻫﺪﺍﻳﺖ ﻭ ﺑﺮﺧﻰ ﺭﺍﺿﻠﺎﻟﺖ ﻣﻴﻨﻤﺎﻳﺪ . ﺯﻳ= ﺮﺍ ﮐﺎﺭﺷﻴﻄﺎﻥ ﻧﻔس ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺣﻘﺎﺭﺕ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ .= ﻭﻧﻪ ﺗﮑﺎﻣﻞ ﻭ ﺍﻟﻬﻰ ﺷﺪﻥ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭ ﺟﺎﻫﻞ ﻭﻭﺣﺸی ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ .= ﻭ ﻟﺬﺍ ﻗﺮﺁﻥ ﺗﻮﺻﻴﻪ ﻣﻴﮑﻨﺪ ﺑﺮﺍﻯ ﻓﻬﻢ ﺩﺭﺳﺖ ﺑﺎ&= #65267;ﺪ ﺍﺯ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﮐﻤﻚ ﮔﺮﻓﺖ . ﻧﻪ ﮐﺴﺎﻧﻰ ﮐﻪ ﺯﻳﺎﺩ ﻗﺮﺁﻥ ﻣﻴﺨﻮﺍﻧﻨﺪﮐ= 5258; ﻗﺮﺁﻥ ﺧﻮﺍﻥ ﺑﺮ ﺳﺮ ﻗﺒﺮﻫﺎ ﺑﻴﺸﺘﺮ ﻣﻴﺨﻮ&#= 65165;ﻧﻨﺪ . ﺑﻠﮑﻪ ﺃﻫﻞ ﺍﻟﺬﮐﺮﺗﻨﻬﺎ &#= 64400;ﺎﻣﻠﺎﻥﺎﻟﻬʌ= 64; ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﮐﻪ ﺃﻫ&#= 65246; ﻭ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﻪ ﺑﻮﺩﻩ . ﻭ ﺫﮐﺮ ﺁﻧﻬﺎ ﺩﺭ(ﻳﺎﺩ ﻭ ﻫﺪﻑ) ﺧﺪﺍﻭﻧﺪ ﻭﺑﻄﻮﺭ ﺩﺍﺋﻢ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺗﺮﻙ ﺩﻧﻴﺎﻯ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ ﺭﺍ ﮐﺮﺩﻩﺍﻧﺪ .= ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺗﻮﺻﻴﻪ ﻣﻴﮑﻨﺪﺑﺎ ﺁﻏﺎﺯ قراءت ﻗﺮﺁﻥﻭ ﺩﺭﺳﺖ ﺗﺮ ﺑﺎ ﺁﻏﺎﺯ ق&= #1615;رّه ﮔﻴﺮﻯ ﺳﺎﻟﻚ ﺑﺎ ﺧﻮﺭﻩﻫﺎ ﻭ&= #1602;ُرّه ﻫﺎﻯ ﺷﻬﻮﺩ ﻫﻔﺘﮕﺎﻧﻪﻫﺮ &#= 64400;ﺪﺍﻡ ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﺳﺎﻟﻚ ﻫﺴﺖ ﮐﻤﻚ ﺑﺨﻮﺍﻫﺪ .= ﻭ ﺑﺮﺍﻯ ﻫﺮﮐﺎﺭ ﺧﻴﺮ ﻭﺗﮑﺎﻣﻞ ﺑﻤﻔﻬﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻭ ﺧﻴﺮﺍﺕﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐﻤﻚ &= #64404;ﺮﻓﺖ . ﺍﺑﺘﺪﺍ ﺩﻭﺭ ﮐﺮﺩﻥ ﺷﻴﻄﺎﻥﻭﺳﭙس ﺍﻣﺪﺍﺩﺍﺕ ﻋﻘ&#= 65248;ﻰ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺩﻳﮕﺮ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺷﻴﻄﺎﻥ ﺭﺟﻴﻢ ﻭﺷﺎﻳﺴﺘﻪ ﺳﻨﮕﺴﺎﺭ ﮐﺮﺩﻥﮐﻪ ﻫﻤﻴ&#= 65208;ﻪ ﻓﺮﺍﺭﻯ ﺍﺯﮐﺎﺭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻫﺮﮔﻮﺷﻪ ﻫﺴﺘﻰﻭ ﺩﺭﻭﻥ &= #65197;ﻭﺍﻥ ﻭ ﻓﮑﺮ هرﺮ ﮐس ﻣﮑﺎﻧﻰ ﺩﺍﺭﺩ .= ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﻧ&= #65262;ﻉ ﺍﻓﮑﺎﺭ ﺃﻫﺮﻳﻤﻨﻰﻭ ﻣ&#= 65240;ﺎﻡ ﺭﻭﺣﻰ ﺣﻴﻮﺍﻧ&#= 65264; ﺩﺍﻧﺴﺖ . ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻬﻤﺎ&= #65253; ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﻣﻌﺎﺩﻝ &#= 65235;ﺴﺎﺩ ﺭﻭﺍﻥ ﺧﻮﺩ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺣ&= #65176;ﻰ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭ ﻭﺳﺦ ﻧﻮﻋﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﻫﺮ= ﮔﺎﻩ ﻭ ﻫﺮﺟﺎ ﮐﻪ ﺭﺩ ﭘﺎﻯ ﺷﻴﻄﺎﻥﻭ ﺣﻘﺎﺭﺕ ﺁﺧﻮﻧ&#= 65194;ﻫﺎﻯ ﻗﺸﺮﻯ ﺭﺍ ﻳﺎﻓﺘﻴﻢﺁﻧﺠ= 5166; ﻣﮑﺎﻥ ﻭ ﺑﺎﺭﮔ&= #65166;ﻩ ﺃﻫﺮﻳﻤﻦ ﺍﺳﺖ .= ﻭﺷﻴﻄﺎﻥ ﺍﮔﺮ ﻭﺍﻗﻌﻴﺘﻰ ﺑﺎﻟﻔﻌﻞ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ ﻫﻤﻴﻦ ﺭ&= #65261;ﺍﻥ ﺁﻟﻮﺩﻩ ﺍﻧﺴﺎﻥﻭ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺗﺮ ﺁﺧﻮﻧﺪﻫﺎ&#= 65263; ﻣﻮﺭﺩ ﺗﺄﻳﻴﺪ ﺩﻳﻨﻰ ﺍﻧﺴﺎﻥ ﺟﺎﻫﻞ ﻣﻴﺒﺎﺷ&#= 65194; . ولی ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺣﻘﻴﻘ&#= 65174; ﺩﺍﺭﻧﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺷﻴﻄﺎﻥ ﺍﺑﻠﻴس ﺁﺧﻮﻧﺪ ﻣﻠﺒّ= 587; ﻟﺒﺎس ﮐﺎﺫﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﻓﺮﻳﺒﮑﺎﺭﺍﻧ= 5258; ﻭﺍﻗﻌﻴّﺖ ﻫﻢ &#= 65193;ﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﮔﺮﭼﻪ ﺷ= ;ﻴﻄﺎﻥ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﻴﻢولی ﻫﻤﻪ ﺍﻓﮑﺎﺭ ﻭ ﺍﺣﻮﺍﻝ ﻏﻴﺮ ﻗﺎﺻﺪ ﺭﺍﻩ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞﺑﺎﺯ ﺷﻴﻄﺎﻥ ﻧﻘﺶ ﺧ&= #65262;ﺩ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﻫﺴﺖ ﻭﺍﻳﻦ ﺧﻮﺩ ﺍﻭﻟﻴﻦ ﻧﺸﺎﻧﻪﻫﺎﻯ ع= 614;دَم ﺣﻘﻴﻘﺖ ﻭ عَد= 14;م ﺍﺻﺎﻟﺖ ﺁﻥ ﻋﻮ&= #65165;ﻟﻢ ﻓﮑﺮﻯ ﻭ ﺍﺣﻮﺍﻝ ﻗﻬﻘﺮﺍﺋﻰﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ = ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﺎ ﻗﺼﺪ ﺩﻭﺭﻯ ﺍﺯ ﺩﺧﺎﻟﺖ ﺷﻴﻄﺎ&#= 65253; ﺩﺭ قراءت ﻗﺮᥳ= 3;ﻥﻭ ﻫﺮ قُرّه ﮔﻴ᥷= 8;ﻯ ﻭﺗﻤﺮﮐﺰ ﻭﺣﻀﻮﺭ ﺫﻫﻨی &#= 1575;ﺯ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺑﺎﺯ ﺑﺴﺘﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮑﻤﻚ ﺍ&#= 65247;ﻬﻰ ﻭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻭ ﺍﺯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺳ&= #65166;ﻟﻚﻭ ﺣﺘﻰ ﻗﻴﻮﻣﻴّﺖ ﻭﺳﺮﭘﺎ ﺑﻮﺩﻥ ﻣﻮﺟﻮﺩﻳّﺖ ﻣ= 5166;ﺩﻯﻮﻓﮑﺮﻯ ﻭﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ . پس ﺍ&= #65255;ﺴﺎﻥ ﺍﻳﻦ ﺳﻌﻰ ﺭﺍ ﺩﺍﺭﺩ ﺍﺯ ﺁﻥ ﭘس ﺗﻮکُلّ ﺑ᥷= 8;ﺧﺪﺍﻭﻧﺪ ﮐﻨﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﻋﺎﺩ&#= 65245; ﺗﻌﺪﻳﻞ ﻭ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﻭ ﻓﮑﺮﻭﺣﺘﻰ ﺩﺭ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺳﻠﺎﻣﺘﻰ ﺗﻦ ﺩﺭ ﺁﺭﺍﻣﺶ ﻓﮑﺮ ﻭ ﺭﻭﺍﻥ ﺍﺳﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65239;ﺮﺁﻥ (ﮐﺮﻳﻢ)ﮐﺮﺍﻣﺖ ﺩﻫﻨﺪﻩﺩﺭ ﻓﻬﻢ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥﺑﺨﺼﻮﺹ ﺩﺭ قُرّه ﮔﻴ᥷= 8;ﻯ ﺑﺎ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺳﺎﻟﻚو= 604;ی ﺍﻟﻬﻰ ﺍﺳﺖﻭ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺍﻭ . ﺁﻧ= ;ﮕﺎﻩ ﺑﮑﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ . ﻭ ﻗﺮﺁﻥ= ;(ﻣﺠﻴﺪ) ﺍﺳﺖﮐﻪ قُرّه= ; ﮔﻴﺮﻯ ﻭ ﻓﻬﻢ ﺳﻠﻮﮐﻰ ﮐﺘﺎﺏ ﻗﺮﺁﻥﻣﺠﺪ ﻭ ﺑﺰﺭﮔﻰ ﻭﺑﺎﻟﺎﺗﺮﻯ ﺑ&#= 65252;ﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺳﺎﻟﻚ ﻣﻴﺪﻫﺪ .= ﻗﺮﺁﻥ ﺑﻤﻌﻨﻰ ﮐﺘﺎﺏ ﻗﺮﺁﻥﺟﻤﻊ ﺁﻭﺭﻯ ﺷﺪﻩ ﻋﻤﺮ ﻭﻋثماﻥ ﺍﺯ ﺑﺮﺧﻰ ﮔﻔﺘﻪﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ .= ﮐﻪ ﺑﻘﻮﻝ ﻋﻤﺮ ﺑﺴﻴﺎﺭ ﺁﻳﺎﺗﻰﮐﻪ ﻓﻘﻂ ﻳﻚ ﺭﺍﻭﻯ ﻭﮐﺎﺗﺐ ﻭﺣﻰ ﭘﻴﺎﻣﺒﺮﮐﻪ ﭼﻬﺎﺭﺩﻩ ﻧﻔﺮ ﺑﻮﺩﻧﺪ ﻣﻴﮕﻔﺘﻨﺪﺁﻧ= 5260;ﺎ ﺭﺍ ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﻧﻮﺷﺘﻨﻰ ﺧﻮﺩ ﻧﻤﻴﺁﻭﺭﺩ . ﻭﻗ= ﻄﻌﺎ ﻋﻤﺮ ﻭﻋثماﻥ ﻣﻌﻨﻰ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﻴﺪﻧﺪ . ﻭﺍ= ﻟّﺎ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺁﻳﺎﺕ ﻗﺮﺁﻥ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﺧﻮﺩ ﻧﻤﻰ ﺁﻭﺭﺩﻧﺪ .= ﮐﻪ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ ﺩﺭ ﻧﻬﺼﺪ ﺟﺎﻯ ﻗﺮﺁﻥ ﺩﺳﺘﮑﺎﺭﻯ ﻭ ﺣﺬﻑ ﻭ ﺍﺿﺎﻓﻪ ﺑﻤﻮﺟﺐ ﻣﻨﺎﻓ&#= 65226; ﺧﻮﺩ ﺷﺪﻩ ﺍﺳﺖ ﺣﺘﻰ ﺩﺭ ﺍﺯﺍﻯ = ﭘﻮﻝﻧﺎﻡ ﮐﺴﺎﻧﻰ ﮐﻪ ﻣﻌﺮﻭﻑ ﺑﻌﻠّ= 5174; ﻧﺰﻭﻝ ﺁﻳﻪﺍﻯ ﻣﻴﮕﻔﺘﻨﺪ ﺣﺬ&#= 65233; ﮐﺮﺩﻩﺍﻧﺪ . ﻭﺗ= ﻨﻬﺎ ﺃﺑﻮ ﻟﻬﺐ ﺑﻰ ﻧﻮﺍ ﺑﻮﺩﻩﮐﻪ ﺩﺳﺖ ﺑﺮﻳﺪﻩ ﺑ&= #65262;ﺩﻥ ﺍﻭ ﺩﺭ ﻗﺮﺁﻥﺁﻭﺭﺩﻩ ﺷﺪ . ﻗﺮﺁﻥ ﻳﻌﻨﻰ ﺩﻭ قُر= 17;ه ﺷﻬﻮﺩ ﻣﻮﺭﺩ ﺍ&= #64400;ﺘﺸﺎﻑ محمّد ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﻮﺩﻩﮐﻪ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ محمّد ﺑﺪﺍﻥ ﻣﻮﻓﻖ ﺷﺪ . ﻭﻫﺮﮐﺎﻣﻞ= محمّدﻯ پس ﺍﺯ ﺍﻭﻫﻤﻴﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ محم= 17;د ﺷﺪﻧﺪ . ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻳﺎﻓﺘﻨﺪ . قُر= 617;ه ﻫﻤﺎﻥ ﺧﻮﺭﻩ ﺯﺭﺩﺷﺘﻰ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ قُریش ﺍﺳﺖ . ﮐﻪ قُرّ= 607; ﮔﻴﺮﻯ ﻳﺎ ﺭﻭﺵ ﺣﻨﻴﻒ ﺭﺍ ﺩﺍﺷﺘﻨﺪ . ﮐﻪ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺑ&#= 65194;ﻧﺒﺎﻝ ﮐﻴﺎﻥ ﺧﻮﺭﻩ ﺧﻮﺩ ﺑﻮﺩﻩﺍﻧﺪ . ول&#= 1740; ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ &= #65251;ﻴﺴّﺮ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷ&#= 65174;ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻣ&#= 65256;ﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻭ ﭘﻨﺠﻢ ﻋﺮﺵ ﻣﺼ&= #65220;ﻔﻮﻯ ﺑﻮﺩﻩ ﻭﻫﺴﺖ . ﮐ= ;ﻪ ﻣﺴﻴﺢ ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻋﺮﺵ ﺭﻭﺡ ال&#= 1602;ُدُس ﻭ محمّد ﺑﺎ ﻧﻮﺭ ﺭﻭﺣﺎﻟﻘﺪﺵﻭ= 5227;ﺮﺵﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﺗﺎ ﻧﻮﺑ&#= 65174; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ ﻭ ﮐﻪ ﺑﺪﻭقُرّه ﺑﺮ= ;ﺗﺮ( ﻧﻮﺭ ﺭﺣﻤﺎﻥ) ﻭﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴ&#= 65250; . ﻭ محمّد ﻭ عل®= 0;ّ ﻭ ﻫﺮ ﮐﺎﻣﻞ مح&#= 1605;ّدﻯ ﺑﺒﺎﻟﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺩﻳﺪﻥﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻧﺮﺳﻴﺪﻧﺪ . ﻭﺑ= ﺮﺍﻯ ﺍﻳﻦ ﺁﺭﺯﻭﻯ ﺧﻮﺩ ﺍﺷﻚ ﻣﻴﺮﻳﺨﺘﻨﺪ . ﮐ= ﻪﻣﻨﺘﻈﺮ ﻗﺎﺋﻢ ﺁﻝ محم= 17;د ﻳﻌﻨﻰ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﻮﺩﻧﺪﮐﺮﻳﻢ &#= 65169;ﻮﺩﻥ ﻗﺮﺁﻥ ﻭ قُرّ = 7; ﻫﺎﻯ ﺷﻬﻮﺩﻯﺗﻨﻬﺎ ﺑﻤﻌﻨﻰ ﺍﺣﺘﺮﺍﻡ ﻭ ﺍﺭﺯﺷﻤﻨﺪ ﺑﻮﺩﻥ ﻭﺍﻟﻬﻰ ﺑﻮﺩﻥ ﻧﻴﺴﺖ . ﺑ= ;ﻠﮑﻪ ﺑﻤﻌﻨﻰ ﮐﺮﺍﻣﺖ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ = ﺑﺮﺗﺮ ﺍﺳﺖ . ﮐﻪ ﺧﺪﺍﻭ= ;ﻧﺪ ﺑﺮﺣﺴﺐ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﻫﻔﺘﮕﺎﻧﻪﻧﺼ= 5268;ﺐ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷ&#= 65208;ﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ . ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰ ﻣﺼﻄﻔﻮﻯﺣﺘﻰ ﺍﮔﺮ ﮐﺴﻰ ﻇﺎﻫ&= #65198;ﺍ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﻧﺒﺎﺷﺪﻣﻴﺘﻮ= 5165;ﻧﺪ پس ﺍﺯ ﺗﺠﺪﻳﺪ &#= 65207;ﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﻭﺍﺟﺐ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ = ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺪ . ﮐﻪ ﺑﺎﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻧﻴﺰ ﮐﺴﺐ ﻣﻴﺸﻮﺩ . ﻭ= ;ﻟﻮ ﺑﺨﻠﻖ ﺑﺎﺯﻧﮕﺮﺩﻧﺪ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻧﻴﺎﺑﻨ&#= 65194; . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﻭﺡ ﺍﻟﻬ&#= 65264; ﺷﺪﻩ ﺍﻭ ﺑﺎﺭﺩﻳﮕﺮ ﺩﺭ ﺗﻦ ﺑﺸﺮﻯ ﺍﻭ ﻣﺪﻓﻮﻥ ﺷﺪﻩﺗﺎ ﻣﺤﺴﻮس ﻭﻣﻠﻤﻮس ﺳﺎﻟ= 4401;ﺎﻥ ﺧﻮﺩ ﺑﺎﺷﺪ . ﻭ ﺩﻳﺪﺍﺭ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚﺯﻳﺎﺭﺕ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﻭ ﮐﺮﺑﻠﺎ ﺍﺳﺖ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺷﻬﻴﺪﺍ&#= 65253; ﺷﺎﻫﺪ ﻫﺴﺘﻨﺪ .= ﻭﻧﻪ ﺷﻬﺮ ﮐﺮﺑﻠﺎ . ﮐ= ;ﻪ ﻫﺮ ﺯﻳﺎﺭﺗﻰ ﺑ&= #65240;ﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑ&= #65260;ﺸﺘﻰ ﻭﺍﺟﺐﻣﻴﮕﺮﺩ= 5193; . ﮐﻪ ﺑﻬﺸﺘﻬﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺷﻬﻮﺩ ﻫﺎﻯ ﺗﺠ&= #65248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ .= ﮐﻪ ﺍﻣﺮﻭﺯ ﻋﻘﻞ ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻣﻘﺎﻣﺎ= 5173; ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭ&#= 65263; ﺑﺮﺳﻨﺪ . پس ﻗﺎ&= #65197;ﻳﺎﻥ ﻗﺮﺁﻥ ﺑﺮﺳﺮ ﻗﺒﺮﻫﺎ ﮐﺮﺍﻣﺖ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭ&#= 65255;ﺪ . ﮐﻪ ﺑﺴﻴﺎﺭﻯ ﺍ= ;ﺯ ﻣﺴﻠﻤﺎﻧﺎﻥ س= 608;ﺍﺩ ﺧﻮﺍﻧﺪﻥ ﻧﺪﺍﺭﻧﺪﻭﻳﺎ ﻋﺮﺑﻰ ﺧﻮﺍﻧﻰ ﻧﻤﻰ ﺩﺍﻧﻨﺪ . و= لی ﻫﻤﻪ ﻣﻴﺘﻮﺍﻧ&#= 65256;ﺪ قُرّه ﮔﻴﺮﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﺣﺘ= ﻰ ﺍﮔﺮ ﻣﺎﻧﻨﺪ ﺑ&= #65166;ﺑﺎ ﻃﺎﻫﺮﻋﺮﻳﺎﻥ ﺑﻰ سوﺍﺩ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﻮﺷﺘﻦ ﭼﻨﺎﻥ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺑﻰ ﻣﺸﺎﻟﻰ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪﮐﻪ ﺑﺮﺍﻯ ﺍﻭﻣﻴﻨﻮﺷﺘﻨ= 5194;ﻭ ﺑﺮﺍﻯ محمّد ﻧﻴﺰ ﻣﻰ ﻧﻮﺷﺘﻨﺪ . ﮔﺮﭼ= ﻪ محمّد ﻫﻢ سوﺍ= ﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﻭﺍﻟّﺎ اُمّی ﺑﻮﺩﻥ م= ;حمّد ﺑﻴﺴﻮﺍﺩﻯ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ا= ُمّی ﺍﻭﻡ ﮐﺮﺩﻩ ﻭ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﺯﻧ= ﺎﻥ ﮐﺎﻣﻞ ﺭﺍ ﺍﻡ ﺍﻟﻤؤﻣﻨﻴﻦ ﻣﻴﮕﻮﻳﻨﺪ . ﻭ ﺍﺻﻮﻟﺎ ﻣؤﻣﻦﻳﻌﻨﻰ ﮐﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺍﻭﻡ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻧﮕﻮﺋﻴﺪ ﻣؤﻣﻦ ﻫﺴﺘﻴﻢ ﺑﻠﮑﻪ ﺑﮕﻮﺋﻴ&#= 65194; ﻣﺴﻠﻢ ﻫﺴﺘﻢ . ﮐ= ;ﻪ ﺗﺎﺯﻩ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 65261; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻗﺸﺮﻯ ﺳﺮﮐﺸﺎﻥ ﺧﺪﺍ ﻣﻴﺒﺎﺷﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒ&#= 65198; ﺍﺳﻠﺎﻡ ﺳﻠﻮﮐﻰ ﺩﺭ ﺑﺎﺭﻩ ﻋﻴﺴﻰ ﻣﺴﻴﺢ ﻭ ﺍﻧﺠﻴﻞ ﺍﻭﺑﻴﺸﺘﺮ ﺍﺯ ﻣﺠﺪ ﻭ ﻣﺠﻴﺪ ﺑﻮﺩﻥ ﺍﻧﺠﻴﻞ ﮔﻔﺘﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﺪ . ﮐ= ﻪ ﺩﺭ ﺑﺎﺭﻩ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﭘ&= #1587; ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺗ&= #64401;ﺮﺍﺭ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ .= ﻫﺮﮐس ﻗﺮﺁﻥ ﺭﺍ ﺑﻤﻌﻨﻰ قُرّه= ; ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺩﻭﮔﺎﻧﻪ ﺷﺸﻢ &= #65197;ﻭﺡ القُدُس ﻭ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺷﺨﺼﺎ ﺩﺭ ﺳﻠﻮﻙ ﺩﺭ ﺷﻬﻮ&= #65193; ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﻗﻮس ﺻﻌﻮﺩﻭ ﺷﻬﻮﺩ ﺩﻭﻡ ﻗﻮس ﻧﺰﻭ&#= 65245;ﻣﻠﺎﻗﺎﺕ ﻭ ستایش ﻭ ﺳﭙﺎس ﺍﻭﺭﺍ ﺑﺒﻴﻨﺪﺑﺮﺍﻯ ﺍﻭ ﻣﺠﺪ ﺍﻟﻬﻰ ﻭﮐﺮﺍﻣﺖ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺑﺰﺭﮔﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺷﺎﻫﺪﺍﻥ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺗﻨﻬﺎ ﺳﺮﻣﺎﻳﻪ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐ= ;ﻪ ﺩﺭ ﻣﺤﻀﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺭﺯﺵ ﺩﺍﺭﻧﺪ&#= 64400;ﻪ ﺑﺘﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻣﻴﺮﻭﻧﺪ .= ﻭ ﺩﻳﮕﺮﺍﻥ ﺑﺪﻭﻥ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎﻭﺣﺪ= 617; ﺃﻗﻞ ﺍﻭﻟﻴﻦ ﺷ&= #65260;ﻮﺩ ﺣﺴﻴﻨﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻧﻮﻋﻴﻨﻤﻴﮕﺮ= 5193;ﻧﺪ . ﻭﺍﻟّﺎ ﺩﺭﺟﻬﺎﻥ ﭼﻮﻥﺪﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ . ﺗﺎ پس ﺍ= ﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺭﺳﻴﺪﻧﺪ ﺑﺎﻳﺪ ﻋﺎﻗﺒﺖ &= #65169;ﺸﻬﻮﺩ ﻭﺍﺟﺐ ﺷﺸﻢ ﺭﻭ&= #65185; القُدُس ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺗﻮﻟﺪ ﺑﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﺍﺭﺍ= 5253; ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻘﺎﻣﻰ ﻭ ﻋﻘﻠﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﺎ ﺍﻣﺮﻭﺯ ﺑﺎ ﻗﺮﺁﻥ ﻋثماﻧʌ= 64; ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ . ﺩﺍﺳﺘ= ﺎﻥ ﭼﻨﻴﻦ ﺑﻮﺩ ﮐﻪﻗﺮﺁﻥ ﻳﮑﺠﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺮ ﭘﻴﺎﻣﺒﺮ ﻧﺎﺯﻝ ﻧﺸﺪﻩ ﺑﻠﮑﻪ ﺑﺘﺪﺭﻳﺞ ﺍﻟﻬﺎﻣﺎﺗﻰ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ &= #64344;ﻴﺎﻣﺒﺮﻭ ﺑﺎﺻﻄﻠﺎﺡ ﺑﺮﺣﺴﺐ ﺷﺄﻥ ﻧﺰﻭﻝ ﻧﺎﺯﻝ ﮔ&= #65198;ﺩﻳﺪﻩﺍﻧﺪ . ﻭ ﻫﺮ ﺷﻨﻮﻧﺪﻩ ﺁﻳﺎﺕﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻣﺴﺠﺪ ﺧﻮﺩ ﺑﺮﺩﻳﮕﺮﺍﻥ ق= 585;اءت ﻣﻴﮑﺮﺩ ﻣﻴﻨﻮ&#= 65207;ﺖﻭ ﺍﮔﺮ ﺣﻀﻮﺭﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= ﮐﻪ ﺟﻤﻌﺎ ﭼﻬﺎﺭﺩﻩ ﮐﺎﺗ&#= 65168; ﺑﻮﺩﻧﺪ . ﺯﻳﺮﺍ= ﺑﺎ سواﺩ ﮐﻢ ﺑﻮﺩ ﻭ ﻋﻠﺎﻗﻤﻨﺪ ﻧﺒﻮﺩﻧﺪ . ﮐﻪ ﺣ= ;ﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ ﺍﺯ ق&#= 1585;اءت ﻗﺮﺁﻥ ﺑﭽﻬﺎﺭﺩﻩ ﺭﻭﺍﻳﺖ ﻣﻴﮕﻮﻳﺪ . ولی ﻋﻤﺮ ﻳﺎﺩﺩﺍﺷﺘﻬﺎ= 5263; ﺁﻧﺎﻥ ﺭﺍ ﻣﺠﻤﻮﻋﻪ ﮐﺮﺩ &= #65165;ﮔﺮ ﺍﺿﺎﻓﻪ ﭼﻮﻥ(ﺁ&= #65267;ﺎﺕ ﺳﻴﻒ)ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ . ولی ﺑﻘﻮﻝ ﺧﻮﺩﺵ ﺁ&= #65267;ﺎﺗﻰ ﺭﺍ ﮐﻪ ﺗﻨﻬﺎ ﻳک کاﺗﺐ ﻭﺣﻰ ﻣﻴﮕﻔﺖ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﺮﻓﺖ . ﺩﺭ ﺣ= ;ﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺭﻭﺍﻳﺎﻥ &= #65169;ﺠﺰ ﺩﻭ ﺳﻪ ﻧﻔﺮ ﺁﻧﺎﻥ ﺷﺎﻳﺴﺘﮕﻰ ﺷﻬﻮﺩﻯ ﺍﺯ ﺍﺣ&= #65262;ﺍﻝ ﭘﻴﺎﻣﺒﺮ ﻧﺪﺍﺷﺘﻨﺪ . ﭘس ﺑﺮﺣﺴﺐ ﺗﻮﺍﻥ ﻋﻘﻠﻰ ﺧﻮﺩﺷﺎﻥ ﻤﻴﻨﻮﺷﺘﻨﺪ . ﻭ ﺗﺤﺖ ﺗﺄثیر ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺧﻮﺩ ﺧﻮﺍﺳﺘﻪ ﻳﺎ ﻧﺎﺧﻮﺍﺳﺘ&#= 65258; ﺩﺭﮐﻠﻤﺎﺕ ﺁﻳﺎﺕ ﺗﺄثیر</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻨﻔﻰ ﻣﻴﮕﺬﺍﺷﺘﻨﺪ . = ﭘﻴﺎﻣﺒﺮ ﻣﻮﻟﺎ علیّ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ &= #65203;ﻠﻮﮐﻰ ﮐﻪ ﺩﺭﻏﺪﻳﺮ ﺧﻢ ﺑﻬﻤﻪ معر= 17;فی ﮐﺮﺩ . ﺗﺎ ﮐﺴﺎﻧﻰ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ( ﻭﻟﺎﻳﺖ ﻭ ﭘﻴﻤﺎﻥ ) ﻭ ﻋﺸﻖ= ;ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ دارند از این پس با علیّ داشته باشند که در حکم پیامبرآنان است . وهر ﮐتابی ﺍﺯ ﻣﺤʌ= 46; ﻳﺎﺩﺩﺍﺷﺘﻬﺎ= 5263; ﺷﺨﺼﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﮐﻪ ﺭﻭﻯ ﮐﺎﻏﺬ = ﺯﺭﺩﻯ ﺯﻳﺮ ﺑﺎﻟﺸﺖ ﺧﻮﺩ ﮔﺬﺍﺭﺩﻩ ﺑﻮﺩ فراهم نماید . ﮐﻪ مولا ﻇﺮﻑ ﺷﺸﻤﺎﻩ اﻧﺠﺎ= 5249; ﺩﺍﺩ . ﻭ ﺑﺴﻴﺎﺭ ﺣﺠﻴﻢ ﺑﻮﺩ ﮐﻪ ﺑﺮﺷﺘﺮﻯ ﮔﺬﺍ&#= 65197;ﺩ ﺑﻤﺴﺠﺪ ﭘﻴﺎﻣﺒﺮ ﺟﺎﻳﮕﺎﻩ ﺧﻠﺎ&#= 65235;ﺖ ﺍﺑﻮﺑﮑﺮ ﻭ ﻫﻤﻪ ﮐﺎﺭﻩ ﺍﻭ ﻋﻤﺮ ﺑﺮﺩ . ولی &= #65227;ﻤﺮ ﮔﻔﺖ ﻣﺎ ﮐﺘﺎﺏ = ﻗﺮﺁﻥ ﺧﻮﺩﺭﺍ ﻧﻮﺷﺘﻪﺍﻳﻢ . ﮐ= ﻪ ﺍﻳﻦ ﻗﺮﺁﻥ عل= 740;ّ ﺑﻘﻮﻝ ﺍﻣﺎﻣﺎﻥ(ﮐﺘﺎ&#= 65167; علیّ)ﻭ ﺣﺘﻰ ﮐﺘﺎﺏ ﻓﺎﻃﻤﻪ ﻫﺮﮔﺰ ﺩﻳﺪﻩ ﻧﺸﺪﻧﺪ . ﻭ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﺭ ﻓﺮﺻﺖ ﻣﻨﺎﺳﺐ ﺿﻌﻒ ﺍ&= #65251;ﻮﻳﺎﻥﻭ ﺁﻏﺎﺯ ﺿﻌﻴﻒ ﻋ&= #65170;ّﺎﺳﻴﺎﻥﺑﺼʌ= 62;ﺭﺕ ﺍﺣﺎﺩﻳث ﻣﻨﻘﻮﻝ ﺍﺯ مح= 605;ّد ﺑﻴﺎﻥ ﮐﺮﺩﻩ ﺍﺳﺖﮐﻪ ﺳﺮﺍﺳ&#= 65198; ﻣﻔﺎﻫﻴﻢ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧﺪ . ﻭﺣﺘﻰ ﻋﻤﺮ ﺩﺭ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﮐﺘﺎﺏ علیّ ﮐʌ= 58; ﭘﺬﻳﺮﻓﺘﻪ ﻧﺸﺪ ﮔﻔﺖ ﭼﻮﻥ = علیّ ﺗﻨﻬﺎ ﻣﺴﺎﺋﻞ ﻣﺮﺑﻮﻁ ﺑﻤﻨﺎﻓﻘﺎﻥ ﺭ&#= 65165; ﻧﻮﺷﺘﻪ ﺍﺳﺖ . ﻳ= ;ﻌﻨﻰ ﻣﺮﺑﻮﻁ ﺑﺴﻠﻮ&#= 65241; ﺍﻟﻬﻰ اگر انجام نگیرد . &= #64400;ﻪ ﺣﺘﻰ ﻫﻤﻴﻦ ﻗﺮ&= #65153;ﻥ ﻋثماﻧﻰﺩﺭ ﺑﺮﺩﺍﺷﺖ ﻭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰﻫﻤﻴﻦ &#= 65165;ﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻭﻣﻨﺎﻓﻘﺎﻥ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻴم . مع= 606;ی ﻣﻨﺎﻓﻖ کسی ک = 7; سوء ﮔﻨﺪ ﻣﺴﻠﻤﺎﻧﻰ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺩﺍﺷﺖﻭلی ﺒﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻴﭙﺮﺩﺍﺧﺖ ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ &= #65239;ﺸﺮﻯ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨ&#= 65194; . ﻭ ﺑﮕﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﭼﻪ ﺩﺭ ﻗﺮﺁﻥ ﻳﺎ ﺩﺭ ﺍﺣﺎﺩﻳث ﮐﻪ ﻣﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ عمل نمی کنند وﻣﻴﺨﻮﺍﻫﻨﺪ = 578;نها ﺗﻘﻠﻴﺪ ﻋﺒﺎﺩﻯ ﮐﻨﻨﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺍﻣﺎﻡ اُمّی ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ &= #1575;ُمّی ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ تنها ﺑʋ= 98;ﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ محمّدﻯ ᥷= 9;ﻧﺪﻩ ﻭ ﻗﺮﺁﻥ ﻧﺎﻃﻖ = ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻣﻌﺎﻟﺠﻪ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﭘﺎﮐﺴ&= #65166;ﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65251;ﺎﻧﻨﺪ ﮐﺎﺭ ﻫﺮ ﺭﻭﺍﻥ ﮐﺎﻭﻯ اﺳﺖ ﮐﻪ ﺩﺭﺑﺎﺭﻩ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻣﻴﮑﻨﺪ . ﻧﻴﺎﺯ= ﺑﺘﺨﺼﺺ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﻮﻳﮋﻩ ﺍﺻﻄﻠﺎﺣﺎ ﻧﺴ&#= 65192;ﻪ ﻧﻮﻳﺴﻰ ﻣﻨﺎﺳب هر ﺑﻴﻤﺎﺭ ﻭ ﺳﺎﻟﮑﻰ ﺑﺎﻳﺪ &= #65169;ﺎﺷﺪ . ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎ= ;ﻥ ﺍﻟﻬﻰ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﻫﺴﺘﻨﺪ .= ﻭﻧﻪ ﺗﻨﻬﺎ ﻣﻮﻟﺎ ع&#= 1604;یّﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻭﺭﺍ ﻗﺮﺁﻥ ﻧﺎﻃﻖ سالگان خود ﺧﻮﺍﻧﺪ . <o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺍﺯ ﻭﻓﺎﺕ ﭘﻴﺎﻣﺒﺮﻭ ﺗﺸﮑﻴﻞ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﺑﻮﺳﻴ&#= 65248;ﻪ اﺑﻮﺑﮑﺮ ﻭﭼﻨﺪ ﻣﺘﻨﻔّ= 5196; ﻗﺒﻴﻠﻪ قُریش= ;ﮐﻪ ﻫﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻫﺎ= 5253; ﺧﻠﺎﻓﺖ ﻭﺣﮑﻮﻣﺖ ﺑﻮﺩﻧﺪ ﻣﺨﺎﻟﻔﻴﻦ ﺧﻮﺩﺭﺍ ﮐﻪ ﭘﻴ&= #65198;ﻭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ علیّ ﺑﻮﺩﻧﺪ ﮐﺸﺘﺎﺭ و آزاž= 5; ﮐﺮﺩﻧﺪ . ﻭ ﺍﻣﻮﻳﺎﻥﺪﺭ ﺍﻳﻦ ﮐﺎﺭ ﺯﻳﺎﺩﻩﺭﻭﻯ ﮐﺮﺩﻧﺪ . ﮐﻪ ﺻﺪ ﻭ ﭘﻨﺠﺎﻩ ﺳﺎﻝ ﺑﻌﺪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺯﻣ&= #65166;ﻥ ﺧﻮﺩ ﮔﻔﺖ ﮐﻪ ﻫﻤﻴﻦ ﻗﺮﺁﻥ ﺭﺍ ﺑﭙﺬﻳﺮﻧﺪ .= ﺗﺎ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﮐﺸﺘﺎﺭ ﻧﺸﻮﻧﺪ . ﺻﺤﺒﺖ ﺍﺯ ﺩﺳﺖ ﺑﺮﺩﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﻗﺮﺁﻥﺑﻤﻌﻨﻰ ﺳﻘﻮﻁ ﺍﺭﺯﺵ ﻫ&= #65252;ﻴﻦ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻋثماﻧﻰ ﻧﻴﺴʋ= 74; . ﺑﻠﮑﻪ ﻣﺴﺄﻟﻪ ﻣﻬﻢ ﻓﺮﺍﻣﻮﺷﻰ(ﻣﻌ&#= 65256;ﻰ ﻗﺮﺁﻥ ﮐﺘﺎﺏ) ﻳﺎ ﻗﺮﺁﻥ (ﺩﻭ ق= ُرّه ) ﺍﮐﺘﺸﺎﻓﻰ مح&#= 1605;ّد ﺍﺳﺖ ﮐﻪ ﻣﺴﻠﻤﺎﻥ آنگ= 5;ه ﺳﺎﻟﻚ ﻣﻴﮕﺮﺩﺩﻭ ﻳﺎ ﻗﺸﺮﻯ ﭘﻴﺮﻭ ﻣﺬﺍﻫﺐ ﻣﺪﻋﻴ&#= 65166;ﻥ ﺧﺪﺍﺷﻨﺎﺳﻰ ﻭ ﺍﺳﻠﺎﻡ ﺷﻨﺎﺳﻰ میگردند ﭼﻪ ﺳﻨّﻰ ﻭﻣﺬﺍﻫﺐ ﺁﻥ ﺑﺎﺷﻨﺪ ﻭﻳﺎ ﺷﻴﻌﻪ . ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎﺷﻴﻌﻪ ﮐﺴﻰ ﺍﺳﺖ ﮐﻪ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﻳﺎ ﻫﻤﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺭﺍﺩﺍﺭﺩ . ﻭ ﺣﺘﻰ ﺳﻨّﻰ ﮐﺴﻰ ﺍﺳﺖﮐﻪ ﺳُﻨّﺖ محمّد ﺩﺭ(ﺳِﻨﺖ ﻭ مُ= 602;دّس ) ﺷﺪﻥ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ . ﻭ ﺳُﻨّﺖ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻣﺪﻋﻰ ﮔﺮﺩﻳﺪ&#= 65255;ﺪ . ﻭ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺗﻨﻬﺎ ﺗﻔﺴﻴﺮ ﻭ ﺑﺮﺩﺍﺷﺖ ﺳﻠ&= #65262;ﮐﻰ ﻫﻤﻴﻦ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻭﻫﺮ ﻣﻄﻠﺒﻰ ﺩﺭ ﻓﺮ&= #65259;ﻨﮕﻬﺎﻯ ﻣﺨﺘﻠﻒﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﻘﺮﺁﻥ ﺣﻘﻴﻘﻰ ﻳﺎ قُ= 585;ّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺟﺒﺮﺍﻥ ﺧﻄﺎﻫﺎﻯ ﻣﺬﺍﻫﺐ ﺍﮐﻨﻮﻥ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻗﺮﺁﻥ ﮐﺘﺎﺏ ﻋﺎﻗﺒﺖ ﺑﺎ ﺩﺳﺘﮑﺎﺭﻯ ﻭ ﺍﺻﻠﺎﺡ ﻋﺒﺎ&= #65197;ﺍﺕﮐﻪ ﻋثماﻥ ﻣﺪﻋﻰ A= 193;ﺍﻣﺎﺩ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻥﻭ ﺩﺍﻧﺴﺘﻦ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻭ ﻫﺪﻓﻬﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻭ ﺳﺎﻟﻤﻨﺪ ﻧﻴﺰ &= #65169;ﻮﺩﺑﺎ ﺧﻂ ﺍﻟﺮﺳﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺮﻭﻑ ﺑﺨﻂ ﮐﻮﻓﻰ ﺩﺭ ﭼﻬﺎﺭ ﻧﺴﺨﻪ ﻧﻮﺷﺖ ﮐﻪ ﺑﭽﻬ&= #65166;ﺭ ﺷﻬﺮ ﺑﺰﺭﮒ ﺯﻣ&= #65166;ﻥ . ﻓﺮﺳﺘﺎﺩ . ﺑﺼ᥷= 8;ﻩ ﻭ ﺩﻣﺸﻖ ﻭ ﻗﺎﻫﺮﻩ ﻭ ﻣﺪﻳﻨﻪ ﮐﻪ ﻃﺒ&= #65238; ﺩﺳﺘﻮﺭ ﺷﺪﻳﺪ ﺍﻟﻠﺤﻦﻫﻤﻪ ﺑﺎﻳﺪ ﺍﺯ ﺍﻳﻦ ﻧﺴﺨﻪ ﻫﺎ ﺭﻭﻧ&= #65262;ﻳﺴﻰ ﮐﻨﻨﺪ ﻭ ﻋﻤﺮﻫﺮﺁﻧﭽﻪ ﮐﺴﻰ اﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺩﺍﺷﺖ ﺟﻤﻊ ﺁﻭﺭﻯ ﻭ ﺁﺗﺶ ﺯ= ﺩ . ﻣﺴﺄﻟﻪ ﺩﺧﺎﻟﺘﻬﺎﻯ ﺩﺭ ﻗﺮﺁﻥ ﺣﻘﻴﻘﺖ ﺗﻠﺦ ﻭﻭﺍﻗﻌﻰ ﺍﺳﺖﮐﻪ ﮐﺴﻰ ﺟﺮﺃﺕ ﮔﻔﺘﻦ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ .= ﻭﺷﻴﻌﻴﺎﻥ اﻣﺮﻭﺯ ﮐﺎﺳﻪ ﺩﺍﻏﺘﺮ ﺍﺯ ﺁﺵ ﺷﺪﻩﺍﻧﺪ . ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍﺣﮑﺎﻡ ﻣﺬﮐﻮﺭ ﺩﺭ ﻗﺮﺁﻥ ﺭﺍ ﺑﻌﻨ&= #65262;ﺍﻥ ﺑﺮﺩﺍﺷﺖ ﻇﺎﻫ&#= 65198;ﻯ ﺩﺭ ﺟﺎﻣﻌﻪ بدائی ﺍﺟﺮﺍ ﻧﻤﺎﻳﻨﺪ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﻣﺴﺄﻟﻪ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻣﺮﻭﺯﺩﺭ ﮐﺘ&#= 65166;ﺏ ﻗﺮﺁﻥ ﻧﻴﺴﺖ . ﭘ= ;س ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﻗﻀﺎﺕ ﺷﺮﻉﺁﻧﭽﻪ ﻋﻘ&#= 65248;ﺸﺎﻥ ﻣﻴﺮﺳﺪﻭﻳﺎ ﺑ&#= 65240;ﻮﻝ ﺧﻮﺩﺷﺎﻥ ﺍﺟﻤﺎﻉ ﺑﻴﻦ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺍﺳﺖﺑﺼﻮﺭﺕ ﻗ&#= 65262;ﺍﻧﻴﻦ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻘﺮﺭ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺩﺭ ﻗﺮﺁﻥ ﺫﮐﺮﻯ ﺍﺯﺁﻧﻬﺎ ﻧﻴﺴﺖ . ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺳﻴ&#= 65166;ﺳﺘﻤﺪﺍﺭ ﻭﺟﺎﻩ ﻃﻠﺐ ﺣﮑ&= #65262;ﻣﺖ ﻫﺴﺘﻨﺪﻭ ﺍﺭﺗﺒﺎﻁ ﺻﺎﺩﻗﺎﻧﻪ ﺑﺎ &= #65191;ﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﻧﺪ ﭘس ﻣ&#= 65208;ﺮﻙ ﻭ ﺟﻬﻨّﻤﻰ ﻗﻄﻌﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﺧﻮ= ﺩ ﻭ ﭘﻴﺮﻭﺍﻥ ﺎﻭ&= #65197;ﮐﻨﻨﺪﻩ ﺁﻧﻬﺎ . ﻭ ﺑﻘﻮﻝ= ; ﭘﻴﺎﻣﺒﺮ ﻫﺮﮐﻪ ﺭﺍ ﺑﺎﻭﺭ ﮐﻨﻰ ﻭ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻯ ﻭ ﺗﻘﻠﻴﺪ ﺩﻳﻨﻰ ﮐﻨﻰﺍﻭﺭﺍ ﭘﺮ&#= 65203;ﺘﻴﺪﻩﺍﻯ ﻧﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺭﺍ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺮﻭﺯ ﺳﻪ ﺷﻨﺒﻪ ﺁﺧﺮ ﺳﺒﺘﺎﻣﺒﺮ 1991 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺩﺭ ﺷﻬﺮ ﻭﻳﮑﺘﻮﺭﻳﺎ ﺩﺭ ﺗﮑﺴﺎس ﺟﻨﻮﺏ ﺍﻣﺮﻳﮑﺎﺗﻔﺴ= 5268;ﺮ ﻗﺮﺁﻥ ﺧﻮﺩﺭﺍ ﺁﻏﺎﺯ ﻧﻤﻮﺩﻡ .= ﻭ ﻗﺒﻠﺎ ﺳﺮﮔﺮﻡ &= #65175;ﻔﺴﻴﺮ ﺍﺣﺎﺩﻳث ﭘﻴﺎ= 5251;ﺒﺮ ﺑﻮﺩﻡ . ﻭﭼﻮﻥ ﺩﻭﭼﺎﺭ ﻋﺎﺭﺿ&#= 65258; ﺳﮑﺘﻪ ﻗﻠﺒﻰ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺨﺘﺼﺮﻯ ﺷﺪﻡﻧﺨﻮﺍﺳﺘ= 5250; ﺗﻔﺴﻴﺮ ﺧﻮﺩﺭﺍ ﻧﻴﻤﻪ ﮐﺎﺭﻩ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﻢ . ﭘس ﺗﺴﺮ= ﻳﻊ ﺩﺭ ﺗﻔﺴﻴﺮ ﻗﺮﺁﻥ ﮐﺮﺩﻡ . ﮐ= ;ﻪ ﺩﺳﺖ ﺗﻨﻬﺎ ﺍﺣﺘﻤﺎﻟﺎ ﺩﻭﭼﺎﺭ ﺧﻄﺎ ﻭ ﺑﺪ ﻓﻬﻤﻰ ﺑﺮﺧﻰ ﮐﻠﻤﺎﺕ ﻗﺮﺁﻥ ﮔﺮﺩﻡ . ﺗ= ;ﺎ ﭼﻮﻥ ﻣﻠّﺎ ﺻﺪ&#= 65197;ﺍ ﺩﻭﭼﺎﺭ ﺁﻥ ﻧﺸﻮﻡ ﮐﻪ ﺑﮑﻠﻤﻪ(ﺍﺧﺴأ) ﺭﺳﻴﺪ ﻗﺎﻟﺐ ﺗﻬﻰ ﮐﺮﺩ . ﮐﻪ ﺑﻤﻌﻨﻰ ﺧﻔﻪ ﺷﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﺯﻳﺮﺍ ﺗﻔﺴﻴﺮﺍﺕ ﻗﺮ&#= 65153;ﻧﻰ ﺍﻭﺑﺎﺯ ﻗﺸﺮﻯ &= #1608;لی ﺑﺎ ﺍﻟﻔﺎﻅ ﺃﺩﺑﻰ ﻋﺮﻓﺎﻧﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﺍﻣ= ;ﻴﺪﻡ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮ&#= 65165;ﻣﻰﻧﺨﺴﺖ ﺑﻔﮑﺮ ﺳﻠﻮﻙ ﻋ&= #65252;ﻠﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎ ﮐﻤﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ . ﻭ ﺗﻘﻠﻴﺪ ﮐﺴﻰ ﻧﮑﻨﺪ . ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺻﺮﻳﺤﺎ ﻣﻴﮕﻮﻳﻢ ﮐﻪ ﻫﻴﭻ ﺩﻳﻦ ﻭﻣﺬ&= #65259;ﺒﻰ ﺗﺎﺯﻩ ﻧﺪﺍﺭﻡ .= ﺑﻠﮑﻪ ﻫﻤﺎﻥ ﺩﻳﻦ ﻭﻣﺬﻫﺐﺍﻧﺒﻴ= 5166;ﻯ ﺍﻭلی اﻟﻌﺰﻡ = 85;ا ﺩﺍﺭﻡ . ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋ&#= 65170;ﺎﺩﺕ ﻭﺍﻗﻌﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ تا ﺁﻧﺮﺍ ﺩﺳﺖ ﮐﻢ ﻧﮕﻴﺮﻧﺪ . ﻭ= ;ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺩﻋﺎﺋﻰ ﺧﺪﺍﻭﻧﺪﺍ ﺍﺯ ﻫﺮ ﺧﻄﺎﺋﻰ ﮐﻪ ﮐﺮﺩﻡ ﻳﺎﻓﺮﺍﻣﻮﺵ ﻧﻤﻮﺩﻡﻭﻳﺎ ﻋ&#= 65252;ﺪﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻢ ﻣﺮﺍ ﺑﺒﺨﺶ . ﺯﻳﺮﺍ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﺭﻭﺯ ﻭ ﺍﻃﺮﺍﻓﻴﺎﻥ ﻭﻣﺴﺘﻤﻌﻴﻦ ﺧﻮﺩ ﻫﺮﭼﻪ ﺻﻠﺎﺡ ﻣﻴﺪﺍﻧﺴﺘﻪ ﺑﻴﺎﻥ ﻧﻤﻮﺩﻩ ﺍﺳﺖ . ﺗﺎﻳﭗ ﮐﺎﻣﭙﻴﻮﺗﺮﻯ ﺍﻳﻦ ﻣﻘﺎﻟﻪ را بعنوان ﻣﻘﺪﻣﻪ ﻗﺮﺁﻥ نوشتم . که ﺩﺭ ﺑﻴﻮﺭﺗﻮﻥ ﺍﻭﺭﮔﺎﻥ ﺩﺭ</span><sp= an lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۸ ﺍﮐﺘﻮﺑﺮ2007 ﺻﻮﺭﺕگرفت .<o:p></o:p></= span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM170><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M170= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><b><span lang=3DAR-SA>حج= 17; أکبر یا حجّ کعبه؟</span></b></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'>    </span><span style=3D'mso-spacerun:yes'> </s= pan>ﻣﺮﺍﺳﻢ حجّ ﮐﻌﺒﻪ ﻧﺰA= 193; ﻗﺮیش ﻗﺒﻞ ﺍﺯ ﻣﺴﻠﻤﺎﻧﻰ ﻭ ﻇﻬﻮﺭ ﭘﻴﺎﻣﺒﺮ ﻭﻧﻈﺎﻡ ﺟﺪﻳﺪ ﺩﻳﻨﻰ ﺍﻭﮐﻪ ﺳﻴﺴﺘﻤﻰ ﺗﺎﺯﻩ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﮐﺴﺐﺗﺠﻠّﻴA= 166;ﺕ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ گردید ، ﻫﻤﻪ ﺳﺎﻟﻪ ﻧﺰﺩ ﺍﻋﺮﺍﺏ بیابانی ﺩﻳﺪﺍﺭ ﮐﻌﺒﻪ &= #1576;رای آنان ﺭﺍﻳﺞ ﺑʌ= 62;ﺩ . ﺑﺨﺼﻮﺹ ﺩﺭﻣﺎﻫﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﺣﺮﺍﻡﮐﻪ ﻗﺒﺎﻳﻞ ﻋﺮﺏ ﭘﻴﻤﺎﻥ ﻭﺗﻌﻬّﺪ ﺩﺍﺷﺘﻨﺪﮐﻪ ﺟﻨﮓ ﻧﮑﻨﻨﺪ ﻭ&= #65169;ﻐﺎﺭﺕ ﮐﺎﺭﻭﺍﻧﻬﺎ ﻧ&#= 64345;ﺮﺩﺍﺯﻧﺪ . ﻭ ﺑﺮﺍﻯ ﺗﻀﻤﻴﻦ ﺍﻳﻦ ﺗﻌﻬّﺪ ﺧﻮﺩ ﻫﺮ ﻗﺒﻴﻠﻪ ﺑﺖ = مُقدّس ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﻌﺒﻪ معبد قریش ﻣﻮﺭﺩ ﺍﺣﺘﺮﺍﻡ ﻫﻤﻪ ﻗﺒﺎﺋﻞ ﮔﺬﺍﺭﺩﻧﺪﮐﻪ ﺍﺯ ﺳﻴﺼﺪ ﺑﺖ ﺗﺠﺎﻭﺯ ﻣﻴﮑﺮ&#= 1583; ﻭ ﺑﺮﺧﻰ ﺑﺘﻬﺎ ﺍﺯ ﺳﻨﻚ ﻳﺎ ﭼﻮ= ﺏﻭ ﺩﺭ ﻳﻚ ﻣﻮﺭﺩ ﺍﺯ ﺧﺮﻣﺎ ﺳﺎﺧﺘﻪ ﺑﻮﺩﻧﺪﮐﻪ ﺑﻌ&#= 65194;ﺍ ﻧﻴﺰ ﺁﻧﺮﺍ ﺧﻮﺭﺩﻧﺪ . ولی ﻣﺮﺍﺳﻢ برای  = 2;ُریش قشری ﺩﺭ ﻃﻮﺍʌ= 33; ﮐﻌﺒﻪ ﺑﺘﺪﺭﻳﺞ ﺑﺸﮑﻞ ﻭﺣﺸﻴﺎﻧﻪﺍﻯ ﺩﺭ ﺁﻣﺪﻩ ﺑﻮﺩ = . ﮐﻪ ﺯﻥ ﻭﻣﺮﺩ ﮐﺎﻣﻠﺎ ﻋﺮﻳﺎ&#= 65253; ﻃﻮﺍﻑ ﻣﻴﮑﺮﺩ&#= 65255;ﺪ . ﻭ ﺑﻘﻮﻝ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺑﺼﻮﺭﺕ ﺗﺨﻠﻴﻪ ﻋﻘﺪﻩ ﻫﺎ ﻭﺻﻔﺎﺕ ﺗﻮﺣّﺶ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰﮐﻪ ﺑﻰ ﺗﻤﺪﻥ ﻭ ﺑﺪﻭﻥ ﺍﻳﻤﺎﻥ ﺑﻴﻚ ﻧﻈﺎﻡ ﻋﻘﻴﺪﺗﻰ ﻭ ﻳﺎ = ﺗﺮﺑﻴﺖ ﻋﻘﻠﻰ ﻣﻴﺒﻮﺩند . ﻭ م&#= 1581;مّد ﺗﺎ ﺳﻪ ﺳﺎﻝ ﻗﺒﻞ ﺍﺯ ﻭﻓﺎﺗﺶ ﺗﻮﺟّﻬﻰ بکعبه بعنوا= 06; ﻘﺒﻠﻪ ﻧﺪﺍﺷﺖ .= ﮔﺮﭼﻪ ﭼﻨﺪ ﺳﺎﻝ ﺑﻮﺩﮐﻪ ﻣﮑّﻪ ﺭﺍ ﻓﺘﺢ ﮐﺮﺩﻩ ﻭ ﺑﺘﻬﺎ ﺭﺍ ﺷﮑﺴﺘﻪ ﺑﻮﺩ . ﻭ ﺑﺮﺍﻯ ﮐﻌﺒﻪ ﺍﺣﺘﺮﺍﻡ ﺧﺎﺻّﻰ چون دوره زردشتی بودن ﻗﺎﺋﻞ ﻧﺒﻮﺩ . ﮐﻌﺒﻪ ﺩﻗﻴﻘﺎ ﻣﺎﻧﻨ&#= 65194; ﮐﻌﺒﻪ ﺯﺭﺩﺷﺖ ﺩﺭ ﻧﻘﺶ ﺭﺳﺘﻢ ﺍﺳﺘﺨﺮ ﻓﺎﺭس ﺑﺼﻮﺭﺕ ﺍﻃﺎﻕ ﻭﺧﺎﻧﻪ ﺳﺎﺩﻩﺍﻯ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ ﺯﺭﺩﺷﺘﻰ یا (ﺑَﻎ )ﻫﺎ ﺑﻮﺩ . ʌ= 61;ﺯﻳﺎﺭﺕ ﮔﺎﻩ ﺳﺎﻟﻴﺎﻧ&#= 65258; ﻣﺮﺩﻡ . ﻭ ﮐﻌﺒﻪ ﻣﮑّﻪ ﻳﺎ ﺑﻘﻮﻝ ﻗﺮﺁﻥ (ﺑَﮑّﻪ ﻳﺎ جا= 40; اقامت ﺑَﻎ ﻫﺎ= ;) بود ﻭ ﺩﻳﮕﺮ ﻧﻘﺎﻁ ﺭﺍ (ﻣَﮑّﻪ) میگفت= ;ند که ﻣﺘﻌﻠﻖ ﺑﻘﺸﺮﻯ هاﻯ ﺯﺭﺩﺷﺘﻰ قُر®= 0;شﻭ ﻳﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ قشر®= 0; زردشتی ﺩﻧﻴﺎ ﭘﺮﺳﺖ تحت عنو= ;ان (مُغ )ﻫﺎ ﺗﻌﻠّﻖ ﺩﺍﺷﺖ . = ﻭقُریشﻗﻮﻣﻰ ﺯﺭﺩﺷﺘﻰﻭ قُ= 85;ّه ﮔﻴﺮﺍﻥ ﺳﻠﻮﮐﻰﮐﻪ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺑﺪﻧﺒﺎﻝ(ﮐﻴﺎ&#= 65253; ﺧﻮﺭﻩ ) ﻭ ﺩﻳﺪﺍﺭ ﺗﺠﻠّﻰ ﻧﻮﺭ ﺧﺪﺍ ﺑﻮﺩﻧﺪ . ﮐ= ;ﻌﺒﻪ ﺟﺎﻯ ﺑﻎ ﻫﺎﻭ ﻣﮑﻪ ﺟﺎﻯ ﻣُﻎ ﻫﺎ ﻳﺎ ﻣﻐﻮس ﻳ&= #65262;ﻧﺎﻧﻰ ﻭﻣﺠﻮس ﻋﺮﺏ ﻣﻴﺒﺎﺷﺪ . ﻭ قُ&= #1585;یش ﻣﻬﺎﺟﺮﺍﻥ ﭼﻬﺎﺭ ﻗﺮﻥ ﭘﻴﺶﺍﺯ محمّد ﺑﻴﻤﻦ ﻣﺮﮐﺰ ﺑﺰﺭﮒ ﺗﺠﺎﺭﻯ ﻭﺗﺠﻤّﻊ ﻣﻠﻞ ﻣﺨﺘﻠﻒ ﻭﻣﺴﺘ&#= 65228;ﻤﺮﻩ آباد پُر جمعیّت ﺍﻳﺮﺍ= ﻧﻰ ﺑﻮﺩ . ﮐﻪ ﮐﺸﺘﻰ ﻫﺎﻯ ﺭﺳﻴﺪﻩ ﺍﺯ ﺷﺮﻕ ﻭﻏﺮﺏ ﺩﺭ ﺁﻥ ﺁﺑﮕﻴﺮ&= #65263; ﻭ ﻣﺒﺎﺩﻟﻪ ﺑﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﺮﺩ= 5255;ﺪ . ﻭ قُریش ﺩﺭ ﻣﻴﺎﻥ ﺭﺍﻩ ﻳﻤ&= #65254; ﺗﺎ (ﺗﺪﻣُﺮ) کنونی ﺍﺭﺩﻥ ﺍﻣﺮﻭﺯﺩﺭ ﮐﺎﺭ حفظ ﮐﺎﺭﻭﺍﻧﻬﺎﻯ ﺷﺘﺮ ﻣﺸﻐﻮﻝ ﺑﻮﺩﻧﺪ . ﻭﻣﺸﮑ= ﻞ ﻏﺎﺭﺕ ﻗﺒﺎﺋﻞ ﮔﺮﺳﻨﻪ ﻭﺟﻨﮕﻬﺎﻯ ﺩﺍﺧﻠﻰ ﮐﺎﺭﻭﺍﻧﻬﺎ ﺑﺼﻮﺭﺕ ﻟﺸﮑﺮ&#= 65263; دسته جمعی ﺑﺮﺍﻩ ﻣﻰ ﺍﻓﺘﺎﺩ . ﺁﻧﮕﺎ= ﻩ ﻣﻮﻗﻌﻴّﺖ ﻣﮑّﻪ ﮐﻪ (ﺑﺎﺯﺍﺭ ﻣﮑّﺎﺭﻩ) ﺷﺪﻩ ﺑﻮﺩﻭ ﻧﻴﺎﺯﻫﺎﻯ ﻗﺒﺎﺋﻞ ﺍﺯ ﺷﺮﻕ ﻭﻏﺮﺏ ﺟﻬﺎﻥ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻴﺪ . ﮔﻮﺋ= ﻰ ﻧﻤﺎﻳﺸﮕﺎﻩ ﺑﺎﺯﺭﮔﺎﻧﻰ ﺑﺮﺍﻯ ﺑﺎﺯﺩﻳﺪﮐﻨﻨ= 5194;ﮔﺎﻥ ﺳﺎﻟﻴﺎﻧﻪ ﺷﺪﻩ ﺑﻮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻬﺎﺟﺮﻳﻦ ﺯﺭﺩﺷﺘﻰ ﺍﺯ ﻓﺸﺎﺭ ﺗﻌﺼّﺒﺎﺕ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻗﺸﺮﻯﻃﺮﻓﺪﺍ= 5197; ﻧﻄﺎﻡ ﺳﺎﺳﺎﻧﻰ ﺑﺎﻃﺮﺍﻑ ﺟﻬﺎ&#= 65253; ﻣﻴﺮﻓﺘﻨﺪ . ﺩﺭ ﭼﻴﻦ ﻭﻫﻨﺪ ﻭﺩﺭ ﺍﺭﻭﭘﺎ ﻭ ﺍﻓﺮﻳﻘﺎ ﻧﻴﺰ ﭘﺮﺍﮐﻨﺪﻩ ﺷﺪﻧﺪ . ﮐﻪ ﻣﻬﺎﺟﺮﻳﻦ ﻳﻤ&#= 65254; ﻭﻣﮑّﻪ ﺑﻌﺪﻯ ﺑﻨﺎﻡ (ﺟُﺮﻫﻮﻡ یا گورهوم ) ﻳﻌﻨ᥾= 4; قُرّه ﮔﻴﺮﺍﻥ ﻫﻮﻡ ﻭ ﺍﻭﻡ ﮐﻨﻨﺪﻩﮐﻪ ﺑﻌﺪﺍ ﺑﻘﺮپس ﺷﻬﺮﺕ ﻳﺎﻓﺘﻨﺪ . ﮐﻪ ﺷﺎﻳﺪ ﺭﻫﺒﺮ ﻣﺘﻨﻔّﺬ ﺁﻧﺎﻥ ﮐﻮﺭﺵ ﻧﺎﻡ ﺩﺍﺷﺘﻪ که بصورت قری= 588; درآمده است . و&= #1604;ی ﺍﻋﺮﺍﺏ ﻣﺴﻠﻤﺎﻥ ﺷﺪﻩ ﺩﺍﺳﺘﺎﻥ ﺑﻨﺎﻯ ﮐﻌﺒﻪ ﺭﺍ ﺑﺎﺑﺮﺍﻫﻴ&#= 65250; ﻭ ﺍﺳﻤﺎﻋﻴﻞ ﮐﻪ ﺗﻮﺭﺍﺕ ﻭﻳﻬﻮﺩﻳﺎﻥ ﺩ&#= 65197; ﺑﺎﺭﻩ ﺁﻧﻬﺎ ﻣﻴﮕﻔﺘﻨﺪ ﻧﺴﺒﺖ ﺩﺍﺩﻧﺪ .= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﺯ&#= 65255;ﺪﻩ ﮐﻌﺒﻪ یک کامل زردشتی قدیم تر برای ﺑﺮﭘﺎ ﮐﺮﺩﻥ ﻣﺮﮐﺰ ﺩﻳﻨﻰ ﻭ ﮔﻮﺷﻪ ﮔﻴﺮﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺭﺍﺩﺭ ﮐﻨﺎﺭ ﺁﺏ ﺯﻣﺰﻡ ﭼﻮﻥ ﻭﺍﺣﻪﺍﻯ ﻳﻚ(ﺑ&= #65198;ﻫﻤﻦ) ﺑﻮﺩﻩ ﮐﻪ ﺍﻋﺮﺍﺏ ﺍﺑﺮﺍﻫﻴﻢ گفتند . ﻭ ﺍﺳﻤﺎﻋﻴﻞ ﻧﻴﺰ ﺩﺍﺭﻧﺪﻩ (ﺍﺳﻤﺎء ﺍﻟﻠﻪ) ﻳﺎ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻧﺪ . ﺍﺯ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺩﺭ ﻳﻤﻦ ﻭﺩﺭ ﻣﮑّﻪ ﺩﻳﺪﻩ ﻣﻴﺸﺪ ﻭﻓﻌّﺎ= 5247;ﻴﺖ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﺑﺎﺯﺭﮔﺎﻧﻰ آنان ﺷﺪﻳﺪ ﺑʌ= 62;ﺩ . ﺁﺏ ﺯﻣﺰﻡ ﮐﻪ ﺁﺏ ﺑﺎﺭﺍﻥ ﺻﺤﺮﺍ ﺩﺭ ﮔﻮﺩﺍل طبیعی= ﮐﻌﺒﻪ ﺩﺭ ﺁﻥ ﺳﺎﺧﺘﻪ ﺷﺪﺟﺎﻯ ﺯﻣﺰﻣﻪ ﻋﺒﺎﺩ&#= 65263; ﺯﺭﺩﺷﺘﻴﺎﻥ ﻋﺮﺏ ﻭ ﻓﺎﺭﺳﻰ ﺯﺑﺎﻧﺎﻥ ﺑﻮﺩ .= ﮐﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻓﺮﺍﺭﻯ ﺍﺯ ﻧﻈﺎﻡ ﺳﺎﺳﺎﻧﻰﺩﺭ ﺻﺤﺮﺍﺋﻰ ﺑﺎ ﺷﺮﺍﻳﻂ ﺳﺨﺖﺯﻧﺪﮔﻰ ﺩﻳﻨﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻨﺪ . ﮐﺴﺎ= ﻧﻰ ﮐﻪ ﭼﻮﻥ محمّž= 3; ﻭﺧﺎﻧﻮﺍﺩﻩ ﺍﻭﻓﻌﺎﻟﻴّﺖ = 5193;ﻳﻨﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺮﻭﺷﻰ ﺯﺭﺩﺷﺘی ﺪﺍﺷﺘﻨﺪو به ( ﺑﻨﻰ ﻫﺎﺷﻢ) ﻣﻌﺮﻭﻑ بودند زیرا (ﻫﺸﻢ) ﻭ ﺧﻮﺭﺩ ﮐﺮﺩﻥ ﺫﺍﺕ ﺑﺸﺮﻯ ﻭ ﺗﻦ ﺧﻮﺩﺑﺎ ﺭﻭﺯﻩ ﺩﺍﺭﻯ ﻭﻋﺒﺎﺩاﺕ ری= 5;ضتی ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194; . ﮐﻪ محمّد ﻧﻴA= 200; ﺍﺯ ﺁﻧﺎﻥ ﻭ ﺍﺯ ﮐﻮﺩﮐﻰ ﺑﻮﺩ . ﻭ ﺟﺪّ ﻭﻋﻤﻮپس A= 165;ﺯﺭﻫﺒﺮﺍﻥ ﻗﻮﻡ ﺑﻨﻰ ﻫﺎﺷﻢ ﺑﻮﺩﻩﺍﻧﺪ ﮐﻪ بعدها ﺭﻳﺎﺳﺖ ﺗﺸﺮﻳﻔﺎﺗﻰ ﻣ&#= 64401;ّﻪ ﺭﺍ ﻧﻴﺰ ﺑﻌﻬﺪ&= #65257; ﺩﺍﺷﺘﻨﺪ . ولی ﺑﻘﻴﻪ ﺍﻋﺮﺍﺏ ﻣﮑﻪ ﺭﺍ(ﺑﻨﻰ ﺍﻣﻴّﻪ) ﻣﻴﮕﻔﺘﻨﺪ . ﮐﻪ ﺑﻄﻮﺭ ﮐﺎﺫﺑﻰ ﺧﻮﺩﺭﺍ( اُمّ®= 0; ﻭ اوم کننده ﺳﺎﻟﻚ ﻭ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ= 608;لی ﻗﺸﺮﻯ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻧﺪ . ﮐﻪ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺍﮐثرّﻳﺖ ﻗﺸʋ= 98;ﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﻌﺒﻪ ﺍﻃﺎﻗﮑﻰ ﺑﻮﺩ ﺩﻭﻃﺒﻘﻪ ﺑﺪﻭﻥ ﭘﻠّﻪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺯﻳﺮ ﻧﻈﺮ ﭘﻴﺮ ﻗﺮﻳﺸﻰ ﺩﺭ ﻃﺒﻘﻪ ﺑﺎﻟﺎ ﺑﺪﻭﻥ ﭘنجرﻩ ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﺭﻭ( ﺑﺪﻳﻮﺍﺭ ندبه) ﻣﻴﻨﺸﺴﺘﻨﺪﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﺭﺍ ﺗﻮﺟّﻪ ﮐﺮﺩﻩ &#= 65165;ﺷﻚ ﻣﻴﺮﻳﺨﺘﻨﺪ . ﮐ= ﻪ ﻧﺘﻴﺠﻪ ﺗﻤﺮﮐ&#= 65200; ﻭ ﻋﺬﺭﺧﻮﺍﻫﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺃﻫﻮﺭﻣﺰﺩﺍ ب= 608;ده ﺗﺎ ﺁﻧﺎﻥ ﺭﺍ ﺑﺒﺨﺸﺪ . ﺃﻫﻮﺭ= ﻣﺰﺩﺍ و ﺑﻄﻮﺭ ﺧﻠﺎﺻ&#= 65258;(ﺃﻫﻮ)ﻭ ﻋﺮﺑﻰ ﺷﺪﻩ ﺁﻥ(ﺍﻟﻠﻪ) ﺷﺪ . ʌ= 67;ﻌﻨﻰ ﺍﻟﻬﻰ ﮐﻪ ﻣﻮﺭﺩ ﺷﻬﻮﺩ ﺁ&= #65255;ﺎﻥ ﻗﺮﺍﺭ ﻣﻴﮕﺮﻓﺖ اﻟﻪ ﻫﺴﺖ ولی ﻫﻨﻮA= 199; ﺧﺪﺍﻭﻧﺪ (ﻫﻮ ﻳﺎ ﺍﻭ) ﻧﻴﺴﺖ . ʄ= 00;ﻪ ﻣﻌﻨﻰ ﺃﻫﻮ ﻭ لاهوت ﺍﻟﻠﻪ ᥾= 1; نیز جهان یونیورس ﻫﺎﻫﻮﺕ ﻧﺎﻡ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺍﻟﻠﻪ ﻭ ﺧﺪﺍﻭ&= #65255;ﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻫﻤﻴﻦ ﻣﻌﻨﻰ ﺭﺍﻣﻴﺪﻫﺪ . ﻭ ﺑﻌﻨﻮﺍﻥ ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﻣﺘﻮﺳّﻠﺎﻥ ﺩﺭ ﻭﺍﺳﻄﻪ ﻭﻭ&= #65203;ﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩرا یگانه ﻣﻴﮑﺮﺩ= ;ﻧﺪ . ﮐﻪ ﻃﺮﻳﻘﺖ (ﺣﻨﻴﻒ) ﻧﺎﻡ ﺩﺍﺷﺖ . ﻭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺗﻤﺎﻣﻰ ﻃﺮﻳﻘ&#= 65176;ﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻧﻴﺰ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمّدﻯ ﺩﺭ ﻭﻟﺎﻳﺖ علیّ ʌ= 61; ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻳﺮﺍنی ﻮ تص = 8;ّف</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺭﻭﺵ حنیف ﺑﺮﻗﺮﺍﺭ ﺍﺳﺖ .= ﮐﻪ ﺑﺎﻳﺪ ﻫﻤﻴﺸﻪ ﺩﺭ (ﻭﺿﻮ) ﺑﺎﺷﻨﺪ . ﻳﻌنی ﺪﺭ ﺩﻝ ﺣﻀﻮﺭﺫﻫﻨﻰ (ﺿوء ﻭﻧﻮﺭو س= 08; ﻭﺳﻤﺖ)ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻭلیّ اﻟﻬﻰ ﺳﺎﻟﻚ ب= 608;ده باشند ﮐﻪ ﺧﺪﺍﻭﻧﺪ به ه= 85; ﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ و سلوک  = 5;عرّفی ﮐﺮﺩﻩ ﺑﺎﺷﺪ . ﺳ= ;ﺎﻟﮑﺎﻥ ﻫﻤﻪ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻫﺮﻳﻚ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻫﺮﺟﺎ ﮐﻪ ﻣﻨﺎﺳﺐ ﺑﺎﺷﺪ ﺑﻔﺮﻣﺎﻥ ﭘﻴﺮﺩﻭﺭﻩ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ &= #65261;ﺯﻧﺪﮔﻰ ﺩﻭﺭ ﺍﺯﺩﻳﮕﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ قُ&= #1585;یش ﺩﺭ ﮐﻌﺒﻪ ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺩﺭ ﻣﻌﺒﺪ ﺳﻠﻴﻤﺎﻥ یا اورشلیم ﻭ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺩﺭﮐﻌﺒﻪ ﺯﺭﺩﺷﺖ ﺩﺭ ﺍﺳﺘﺨﺮﻭﻫﺰﺍ= 5197;ﺍﻥ ﺍﻣﺎﮐﻦ ﺩﻳﮕﺮ ﺩﺭ ﺍﻃﺮﺍﻑ ﺟﻬ&= #65166;ﻥ ﺩﺭ ﮐﻮﻫﺴﺘﺎﻧﻬﺎ ﻭﺟﻨﮕﻞ ﻫﺎ ﻭ ﺟﺰﺍﻳﺮﻭﺣﺘﻰ ﺩﺭ ﺧﺎﻧﻪ ﻫﺎﻯ ﺧﻮﺩ سالکان ﭼﻨﺪ ﺳﺎﻟﻰ ﻭﻳﺎ ﻫﻤﻪ ﻋﻤﺮ ﺑﭽﻠّﻪ ﻧﺸﻴﻨﻰ ﻭﻳﺎ ﺍﻧﺰﻭﺍ ﻭ ﺯﺍﻭﻳﻪ ﻧﺸﻴﻨﻰ ﻭﮔﻮﺷﻪ ﮔﻴﺮﻯ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194; ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﺮ&= #65165;ﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻫﻤﻴّﺖ ﺧﺪﺍﺋﻰ ﻭﺣﻴﺎﺗﻰ می ﺪ= 5165;ﻧﺴﺘﻪ ﻭ ﻣﻴﺪﺍﻧﻨﺪ . ﻣ= ;ﺴﺎﺟﺪ ﺍﺳﻠﺎﻣﻰ ﻧﻴﺰ ﭼﻮﻥ ﮐﻠﻴﺴﺎﻫﺎ ﺍﻣﮑﺎﻧﻰ ﺑﺮﺍ&#= 65263; ﺯﻧﺪﮔﻰ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥﻮ ﺭﺍﻫﺒﺎﻥ ﻭﻣﻮﺑﺪﺍﻥ ﻭﻣ&#= 1572;ﻣﻨﺎﻥ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺑﻮﺩﻩﺍﻧﺪ . ول&#= 1740; ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﻫﻤﻪ ﺍﻳﻦ ﺍﻣﺎﮐﻦ ﻣﻮﺭﺩ &= #65165;ﺷﻐﺎﻝ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻭﺭﻫﺒﺮﺍﻥ ﺳﻴ&#= 65166;ﺳﻰ ﺩﺭﺁﻣﺪﻩﺍﻧﺪ . = ﻭﺩﺭﻫﺎﻯ و باب ﺍﻳﻦ ﺍﻣﺎﮐﻦ مُقدّ= ;س ﻣﻬﻤﺘﺮﻳﻦ ﻗﺴ&#= 65252;ﺖ ﻣﻌﺒﺪ ﺑﻮﺩﻩ ﻭ ﭘﺮ ﺯﻳﻨﺖ ﺍﺳﺖ = . ﮐﻪ ﺳﻤﺒﻮﻝ ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﺎﻟﮑﺎﻥ ﻫﺎﺷﻤﻰ ﺑﺮﺍﻯ ﺗﺨﺮﻳﺐ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ &= #65187;ﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻳﺎ ﺗﺨﻠﻴﻪ ﺍﺯ = ﻣﻌﺎﻳﺐ ﻭﮔﺬﺷﺘﻪ ﻫﺎ ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ ﭘﻴﺮﺗﺎ ﺣﺼﻮﻝ ﺗﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ال= 07;ی ﻤﻴﺴّﺮ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰﺫﺍﺕ ﺭ&#= 65261;ﺣﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻣﻘﺎﻡ ﺣﻴﻮﺍﻧﻴّﺖ ﻭﺗﻮﺣّﺶ ﻭ ﺟﺎﻫﻠﻴّﺖﺑﻤA= 240;ﺎﻡ ﺍﻟﻬﻰ ﻭمُقدّ= ;س می ﺮﺳﺎﻧﻨﺪ . ﮐ&= #65258; ﻭﻟﺎﻳﺖ چهارم ﺯﺭﺩﺷﺖ برای نوع بشری ﺗﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺩﺭ ﺗﺴﻤﻴﻪ مح= 605;ّدﻯ میرسیده ومیرسند ﻭ ﻣﺴﻴﺢ ﻭﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺗﺎ ﺷﻬ&= #65262;ﺩ ﭘﻨﺠﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯﻭ مح= 05;ّد ﻭﮐﺎﻣﻠﺎﻥ مح= 05;ّدﻯﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس تنها در اجرا= 740; مراحل شهودی = 608; سلوکی بدان ﻣﻴﺮﺳﻨﺪ . ﻭ ﻫﺮﻳﻚ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ رب= 617; ﻧﺎﺩﻳﺪﻩ ﺑﻌﺪﻯ ﺧﻮﺩ ﺑﺨﻠﻖ (ﺗﻮﻟﺪ ﺩﻭﻡ) ﺍﻟﻬﻰ ﺧﻮ= ﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ . ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ ﮐﻪ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻫﺸﺘﻢ ﻋﺮﺵ رب= 617; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ . ﮐﻪ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﺧﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻫﻨﺪ ﺩﺍﺩ . ﺯﻳﺮﺍ ﻫﺰ= ;ﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩ&= #65165;ﺷﺖ . ﻭ ﺗﻨﻬﺎ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻣﻴﺘﻮﺍﻥ ﺑﻨﻮ&#= 65197; ﻗﺎﺋﻢ روح الق= ;ُدُس اسم أعظم ﺭﺳﻴ= ﺪ . ﺍﮔﺮ ﺍﻧﻮﺍﺭ ﻭ ﺷﻌﺎﻉ ﻫﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻘﺪﻣﺎ&#= 65175;ﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﮐﻪ ﺍﻧﺒﻴﺎﻯ ﺍول= 40; ﺍﻟﻌﺰﻡ ﻗﺒﻠﻰ ﮐﺸﻒ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ ﺗﺠﺪﻳ&#= 65194; شهود سالک ﺷﺪﻩ ﺑﺎﺷﺪ . ﺁﻧ= ;ﮕﺎﻩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﭘﺎﻳﺎﻥ ﺗﮑﺎ&#= 65251;ﻠﺎﺕ ﺍﻟﻬﻰ ﻭﺍﺟﺐ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨ&#= 65194; . ﮐﻪ ﻭﻇﻴﻔﻪ ﺗﻤ= ;ﺎﻣﻰ ﺍﻧﺴﺎﻧﻬﺎﻭﺣ= 5176;ﻰ ﺍﺭﻭﺍﺡ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ ﭼﻮﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ میباش= ;د . ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺍﺯﻧﻮ&#= 65197; ﻗﺎﺋﻢ ﮔﺬﺷﺘﻪ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧ&= #65262;ﺍﺭ ﺗﺠﻠﻴﺎﺕ ﻋﻈﻴ&#= 65250; ﺗﺮ ﺑﻌﺪﻯﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﭘﻴﺶ ﻣ&= #65268;ﺮﻭﻧﺪ . ﻭ ﻫﺮﺑﺎﺭ (ﺍﻳ᥽= 4; ﻫﻤﺎﻧﻰ) ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍﻟﮕﻮﻫﺎﻯ ﺗﺠ&#= 65248;ّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪﻭﺧ= 5262;ﺩ ﻧﻴﺰ ﺍﻟﻬﻰ ﮐﻪ = ﻭﺳﻴﻠﻪ مُقدّس ﺑﺮﺍﻯ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ خود میشوند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّد ﭼﻮﻥ ﺩﻳﮕﺮ ﺳﺎ&= #65247;ﮑﺎﻥ قُریش ﺩﺭ ﮐﻌﺒﻪﻭﻳﺎ ﮐﻮ&#= 65259;ﻬﺎﻯ ﺍﻃﺮﺍﻑ ﺑﺘﻤﺮﮐﺰﺍﺕ ﺳﻠﻮﮐﻰ ﻣﻴﭙﺮﺩﺍﺧﺖ . ﮐ= ﻪ ﭼﻮﻥ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰﺑﺎﻳ= 5194; ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺑﺮﺳﺪ ﻭلی ﺪﺭ ﺩﻳﺪﺍﺭ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ و دستور الهی صورت مرتضوی ﺍﺩﺍﻣﻪ ﺗﻤﺮﮐ&#= 65200; ﺩﺍﺩﮐﻪ در نتیجه ﺑﻨﻮﺭ ᥻= 9;ﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ ﻭ ﮐﺸﻒ ﺗﺠﻠّﻰ ﺷﺸﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﻤﻮﺩ . ﻭمحمّ= 83; ﺧﻮﺩ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﺑﺎ ﮐﻤﻚ ﻣﺴﻴﺢ = ﺑﻨﺠﺎﺕ ﺭﺳﻴﺪﻡ . ﻭ ﺍﻳﻨﻚ ﺳﺎﻟﮑﺎﻥ محم¡= 7;دﻯ ﺑﺎ ﮐﻤﻚ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﻭ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ محم¡= 7;دﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻭ ﭘﻨﺠﻢ ﺑﺮﻭﺡ = القُدُس ﻣﻴﺮﺳﻨﺪ . ﻭ عل&= #1740;ّ ﺳﻤﺒﻮﻝ ﺗﺎﺭﻳ&#= 65192;ﻰ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯﻭﺭﻭ= 5185; ﺍﻭ، ﻫﻤﺎﻥ ﺭﻭﺡ ﻣﺴﻴﺢ ﺷﺶ ﻗﺮﻥ ﻗﺒﻠﻰ ﺑﻮﺩﻩﮐﻪ محم¡= 7;د ﺑﺎﺭﻫﺎ ﺩﺭ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ = ﺣﺪﻳث ﻭﺭﻭﺍﻳﺘﻰ ﺗﻄﺒﻴﻖ ﻣﻘﺎﻡ &= #65251;ﺴﻴﺢ ﻭعلیّ ﺭﺍ ﻧﻤﻮﺩﻩ ﺍﺳﺖ . ﻭ= ;ﺑﺎﻟﺄﺧﺮﻩ محمّد ﭘس ﺍﺯ ᥵= 5;ثبیت ﻧﻈﺮﻳّﺎﺕ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺗﺎﺯﻩ ﺧﻮﺩ ﺩﺭ ﺷﻬﺮ ﻣﺪﻳﻨﻪﻭﻣﺴﺠ= 5194;ﻯ ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩ = ﺳﺎﺧﺖﺩﺭ ﺑﻴﻦ ﻳﻬﻮﺩﻳﺎ&#= 65253; ﮐﻪ ﺩﺭ ﻣﺪﻳﻨﻪ = ﻳثرﺏ ﺟﻤﻊ ﺑﻮﺩﻧﺪ . ﻭ= ;ﺩﺷﻤﻨﻰ ﻫﺎﻯ ﻗﺪﻳﻤﺘﺮ ﺑﺎ ﻣﺮﺩﻡ ﻣﮑّﻪ قُریش ﺩﺍﺷﺘﻨﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮﺩﻭ ﻧﻴﺰ شاخه ای ﺯﺭﺩﺷ= ;ﺘﻰ ﺑﻮﺩﻩﺍﻧﺪ . ﻭا&= #1740; ﺩﺭ ﺩﻭ ﻣﺬﻫﺐ ﻗﺸﺮﻯ . ﻭ ﺍﻣﻴﺪ= ; محمّد ﺍﻳﻦ ﺑﻮﺩ ﮐﻪ ﺍ= ﺯ ﺑﻴﻦ ﻳﻬﻮﺩﻳﺎﻥ ﻳﻬﻮﻩ ﻃﻠﺐ ﻭﻫﺪﺍﺟﻮﻯ ﮐﺴﺎﻧﻰ ﺭﺍﺑﺮ&#= 65165;ﻯ ﻃﺮﻳﻘﺖ ﺑﺮﺗﺮ ﺩﺭ ﺷﻬﻮﺩ ﺩﺳﺖ ﻭﭘﺎﮐﻨﺪ . ولی ﺍﻫﺎﻟﻰ ﻣﮑّﻪ &#= 65169;ﺮﻫﺒﺮﻯ ﺍﺑﻮﺳﻔﻴﺎﻥﭘ= 5194;ﺭ ﻣﻌﺎﻭﻳﻪ ﺑﻌﺪ&#= 65263; ﮐﻪ ﺧﻠﻴﻔﻪ ﺍﻣ&= #65262;ﻯ ﺷﺪ، ﺟﻨﮕﻬﺎ ﺑﺎ محمّد ﺩﺍﺷﺘﻨﺪ . ﻭ مح&= #1605;ّد ﻧﻴﺰ ﺗﺎﮐﺘﻴﻚ ﺑﻬﻢ ﺯﺩﻥ ﮐﺎﺭﻭﺍﻫﺎﻯ ﺗﺠﺎﺭﺗﻰ ﺍﺑﻮ&#= 65203;ﻔﻴﺎﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩ . ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﮐﺎﺭﻭﺍﻧﻬﺎﻯ ﺷﺘﺮ ﺗﺠﺎﺭﻯ ﺍﻋﺮﺍﺏ بین ﻳA= 252;ﻦ ﻭﺗﺪﻣﺮ ﺑﺮﭼﻴﺪﻩ ﺷﺪ . ﮐ= ;ﻪ ﻋﻤﻠﺎ ﺳﻘﻮﻁ اقتصادی ﻘﺮپ&#= 1587; مکّه ﻭﺗثبیت &= #65255;ﻔﻮﺫ محمد و ﻣﺴﻠﻤﺎﻧﺎﻥ قشری بعدی ﺷﺪ ﮐﻪ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﻗﺮﻳﺐ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺗﻔﺎﻕﺁﻧﻬﺎ ﻣﺴﻠﻤﺎﻥ ﻣﻴﺸﺪﻧﺪ ولی ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﻤﻰ ﺑﻮﺩﻧﺪ ﻣ&= #64405;ﺮ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺍﺯ ﺁﻧﻬﺎﮐﻪ ﺍﻭﻟﻴﺎ ﻭ ﺻﺤﺎ&= #65169;ﻪ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﮕﺎﻩ &#= 1605;حمّد ﭘس ﺍﺯ ﺑﻴﺴﺖ ﺳﺎﻝ ﺗثبیت ﺍʌ= 03;ﻠﺎﻡ ﺩﺭﻋﺮﺑﺴﺘﺎﻥ ﺑﺨﺼﻮﺹ ﺩﺭ ﻣﮑّﻪ ﻣﻠﺎﺣﻈﻪ ﻧﻤﻮ&#= 65193;ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﻣﺴﻠ&#= 65252;ﺎﻧﺎﻥ ﻋﺮﺏ ﻭﻣﺮﺩﻡ ﻣﮑّﻪﺑﺒﻬﺎﻧA= 258; ﺑﺎﺯﺍﺭﻣﮑّﺎA= 197;ﻩ ﻣﮑّﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻣﮑﻪ ﺟﻤﻊ ﻣﻴﺸﻮﻧﺪ ﻭ ﻣﺮﺍﺳﻢ ﻗﺪﻳﻢ ﺧﻮﺩﺭﺍ ﺩﺭ ﻃﻮﺍﻑ ﮐﻌﺒﻪ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ . ﭘس م&= #1581;مّد ﺻﻠﺎﺡ ﺩﺍﻧﺴﺖﺧﻮﺩ ﻧﻴﺰ ﺭﺳﻤﺎ ﻭﺑﺎ ﺗﺸﺮﻳﻔﺎﺕ ﺧﺎ&#= 65211;ﻰ ﺑﺎ ﺣﻀﻮﺭ ﻧﻮﺩ ﻫﺰﺍﺭ ﻣﺴﻠﻤﺎﻥ ﻇﺎﻫﺮﻯﺑﺮﻫﺒ= 5198;ﻯ ﺷﺨﺺ محمّد بح= جّ ﮐﻌﺒﻪ ﭘﺮﺩﺍﺧ&#= 65176;ﻨﺪ ﮐﻪ ﺁﻧﺮﺍ بالأخره ﻗﺒﻠ&= #65258; ﻧﻤﺎﺯ ﻣﺴﻠﻤﺎ&#= 65253; ﮐﺮﺩ . ﻭلی ﻗﺒﻠ&= #65166; ﺑﺴﻮﻯ ﺍﻭﺭﺷﻠﻴﻢ ﺑﻴ&#= 65174; ﺍﻟﻤﻘﺪس ﻗﺒﻠﻪ ﮔﻴﺮﻯ که یهودیان یثرب بهمین خ= 575;طر مسلمان ﻣﻴشدند . ﭘس مž= 1;مّد ﻣﻌﺎﻧﻰ ﻣﻮﺭﺩ &= #65255;ﻈﺮ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩﺭﺍﺑﺮ ﻣﮑﻪ ﻭﮐﻌﺒﻪ ﻭ ﺍﻃﺮﺍﻑ ﻭ ﺍﻋﻤﺎﻝ ﺁﻥ ﻣﻌﻴّﻦ ﮐﺮﺩ . ﮐ= ﻪ (ﺣﺠّﺖ ﺍﻟﻮﺩﺍﻉ) ﻳﮕﺎﻧﻪ حجّ ﮐA= 228;ﺒﻪ ﺧﻮﺩﺭﺍ ﻧﻤﻮﺩ .= ﻭﺩﺭﺑﺎﺯﮔﺸﺖ ﻧﻴﻤﻪ ﺭﺍﻩ ﺩﺭ ﺭﻭﺩﺧﺎﻧﻪ ﺧﺸﻚ ﻳﺎ (ﻏﺪﻳﺮ ﺧُﻢ)محمّد عل&= #1740;ّ ﺭﺍ برای ﻭﻟﺎʌ= 67;ﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺍﻋﻠﺎﻡ ﮐﺮﺩ . ﮔ= ;ﺮﭼﻪ ﺑﻌﺪﺍ ﻣﺘﻨﻔّﺬﻳﻦ ﻋ= 5198;ﺏ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳ&#= 65264; ﭘﻴﺎﻣﺒﺮ ﺭﺍﺑﻨﺎﻡ ﺧﻠﻴﻔﻪ ﻭﺧَﻠَﻒ ﻭﺟﺎA= 255;ﺸﻴﻦ ﺍﻭ ﺑﺮﭘﺎ ﮐﺮﺩﻧﺪ ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺗﻤﺎﻡ( ﻣﺬﺍﻫﺐ ﻏﻴﺮﺳﻠﻮﮐﻰ)ق= 588;ری ﺩﻧﺒﺎﻟﻪ ﮐﺎﺭ &= #65153;ﻧﺎﻥ ﺭﺍ ﮔﺮﻓﺘﻪﺍﻧﺪ ﻭ ﻫﻤﭽﻨﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥ ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﻭﻣﺤﺮﻣﺎﻧﻪ ﺑﺎ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﻫﻤﻴﺸﻪ ﻧﻴﺰ ﻣﻮﺭﺩ ﺁﺯﺍﺭ ﻫﻤﮕی ﻤﺬﺍﻫﺐ &#= 65239;ﺸﺮﻯ ﺳﻨّﻰ ﻭ ﺷﻴﻌﻪ ﻣﻴﺒﺎﺷﻨﺪ . حج&#= 1617; ﮐﻌﺒﻪ ﻳﻚ ﺑﺎﺭ ﺩﺭ ﻃﻮﻝ ﻋﻤﺮ ﻭﺍﺟﺐ ﺍﻋﻠﺎﻡ ﮔﺮﺩﻳﺪﺍﮔﺮ ﺍﻣﮑﺎﻧﻰ ﺑﺮﺍﻯ ﺁﻥ ﺑﺎﺷﺪ . ولی ﺩﺭ ﺣﻘﻴﻘﺖ ﻣﺮﺍﺳﻢ حَجّ ¡= 7; کعبه ﻭ ﺗﻤﺎﻣʌ= 64; ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩ&#= 65263; ﺩﻳﮕﺮ ﺍﺳﻠﺎﻡ ﻭﺣتی ﺪﺭ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﻣﻨﺤﺼﺮﺍ ﺗﻤثیل ﻣﺎﺩﻯ A= 165;ﺯ ﺍﻣﻮﺭ ﻣﺤﺮﻣﺎﻧﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﻳﺪﺍﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ حجّ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ب= حجّ ﻫﺎﻯ ﻋﻤﺮﻩ ﭘﻨ&= #65184;ﮕﺎﻧﻪ ﻭ حَجّ ﺃﮐﺒﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎ&#= 65251;ﺒﺮ ﮔﻮﻧﻪ ﭼﻮﻥ مح= 605;ّد ﺭﺍ ﺑﺨﻠق ﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭﻣﻌﺮ= 5165;ﺝ ﺭﻭﺡ ﮐﺎﻣﻞ مح= 605;ّدﻯ جدید ﺗﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺧﺮﻭﺝ ﺍ&= #65199; ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺩﻳﺪﺍﺭ ﺭﻭﺡ ا&#= 1604;قُدُس ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ &= #65251;ﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯﻋﻤﻠﺎ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺿﻤﻦ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺁﻳﻨﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﮐﻪ ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺑﻌثت ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﻌﻨﻮﺍﻥ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻏﺎﺯﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻣﻬﺪﻯ ﻧﻴﺰ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﻧﺮﺩﺑﺎﻥ ﺗﻌﺎﻟﻰ ﺍﺭﻭﺍ&#= 65185; ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﺩﺭ ﺁﻳﻨﺪﮔﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ . ﻏﺪ= ﻳﺮ ﺧﻢ ﺳﻤﺒﻮﻝ ﺭﻭﺩﺧﺎﻧﻪ ﺑﺪﻭﻥ ﺁﺏ ﻭ ﻃﺮﻓﺪﺍﺭ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺳﺖ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺨﻢ ﻭ ﺍﻭﻡ ﻭﻫ= ﻮﻡ ﻭاُمّی ﺷﺪﻥ ﺑﺮﺳﻨﺪ . ﮐﻪ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﻤﺎﻣﺎ ﺑﺮﺍﻯ &= #65175;ﻮﺟّﻪ ﺩﺍﺩﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﻫﻤﻴ&#= 65174;ﻭ ﺍﻟﻬﻰ ﺑﻮﺩﻥ س&#= 1604;وک ﺭﺍﻩ ﺧﺪﺍ ﻭ ﻋﺒﺎﺩﺍﺕ ﻭ ﺣﻘﻴﻘﺖ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍ&#= 65259;ﺐ ﻗﺸﺮﻯ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﻭ ﺍ&= #65169;ﻠﻴﺴﻰ ﻣﻴﺒﺎﺷﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1605;حمّد ﺩﺭ ﺍﻳﻦ ﺍﺟﺘﻤ&= #65166;ﻉ ﺗﺎﺭﻳﺨﻰ ﻣﺴﻠﻤﺎﻧﺎﻥ ﮔ&#= 65236;ﺖ ﻫﺮﮐس ﮐﻪ ﻣﻦ و&#= 1604;ی ﻭﻣﻮﻟﺎﻯ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺑﻮﺩﻩﺍﻡﻳﻌﻨ= 5264; ﺴﺎﻟﮑﺎﻥ در پیمان سلوکی ﺑﺎ ﻭﻯ ﻭ ﻧﻪ ﻣﺴ= ;ﻠﻤﺎﻧﺎﻥ ﻓﺮﺍﻭﺍﻥ ﺍﻃﺮﺍﻑ ﺍﻭ . ﭘس ﺍﺯاین ﻤﻮﻟﺎʌ= 63; ﺁﻧﺎﻥ ﺍﺳﺖ . ﻭع= لیّ ﺒﻌﻨﻮﺍﻥ ﺳﻤﺒ&#= 65262;ﻝ ﺗﺎﺭﻳﺨﻰ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ &= #1605;حمّدﺑﺮﺍﻯ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎ&#= 65263; ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ زمانهای بعد= 40; ﮔﺮﺩﻳﺪ . ﻭﻫﺮ ﺯﻣﺎﻥ ﻫﺮﻳﻚ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ = ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑ&= #64405;ﻔﺘﻪ محمّدﻫﻤﺎﻥ ﻭﻟﺎﻳﺖ محمّد ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ = ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ= ;محمّد ﻭعلیّ ﺯﻧﺪﻩﺍﻯ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻨﺪ ﺳﺎﻟﻚ خویش ﻣʌ= 68;ﺒﺎﺷﻨﺪ . ﮐﻪ ﭼﻮﻥ ﻭﻓﺎﺕ ﮐﻨﻨﺪ ﺍﺯﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ش&#= 1583;ه ﺩﻳﮕﺮﻯ ﺑﺸﻬﻮﺩ ﻋﺮﺷﻰ ﻣﻴﺮﺳﺪ ﻭﺟﺎﻯ &= #1608;لی ﺩﺭﮔﺬﺷﺘﻪ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﻣﻴﮕﻴﺮﺩ . ﮐﻪ ﺍﻳﻨﺎﻥ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﻣﺮﮒ داشته ﻭآغاز ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴن ﺮﺍ میباشد . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ او= 04; ﻭ ﺩﻭﻡ ﺧﻮﺩ ﺑﺎﻳﻦ ﺩﻭﻣﻘﺎ&#= 65249; ﺍﻧﺴﺎﻧﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻣﻴﺮﺳﻨﺪ ﻭ ﺑﻨﺎﻡ ﺣﺴﻨﻴﻦ در جهان میرس= 606;د . ﻭﻟﺎﻳﺖ ﻳﺎ ﻋﺸﻖ ﻭﺭﺯﻯﺑﺪﺭﺟﻪ ﻭﺍﻟﻪ ﻭﺷﻴﺪﺍ ﺷﺪﻥ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺭﺍﺑﻄﻪ ﺧﻮ&= #65193; ﺑﺎ ﭘﻴﺮﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻌﻨﻮﺍﻥ ﻧﻤﺎ&#= 65267;ﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ ﻭتجسّم انسانی مقام = 605;حمّد ﻭﺍﻭﻟﻴﺎﻯ ﻗﺒ&#= 65248;ﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺍﺯ ﺻﻮﺭﺕ ﺷﻬﻮ&= #65193;ﻯ ﺁﻧﺎﻥﻭﺳﻴﻠﻪ &#= 1581;مد وﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭﺗﻤﺮﮐﺰ ﺩﺭ ﻭﺟﻪ ﺍﻭ ﻗﺒﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﺗﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﺮﺍﺗ= 5168; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺟﻬﻨﻤّﻰ ﮐﺎﺭﻣﺎﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺠﺎﺕ ﻳﺎﺑﻨﺪ .= ﻭ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑ&= #65260;ﺘﺮ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ &= #65193;ﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﺑﻬﺸﺖ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪﺗﻮﻟ= 5194; ﻣﺠﺪﺩ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ . ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰﻭﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭﺗﻮﻟﺪﺍﺕ ﺑﺮﺗﺮﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐ&= #65260;ﮑﺸﺎﻥ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭﻫﺮﺑﺎﺭ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻭ ﺻﻔﺎﺕ ﻭ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ) ﻣﺸﻬﻮﺩﺍﺕ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ . ﺳﺎﻟﮑﺎ= ﻥ ﻫﺮ ﺷﻬﻮﺩ ﺧﻮﺩ&= #65197;ﺍﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘ&= #65268;ﺸﻴﻦ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ تجدید بهتر ﺑ&#= 65228;ﻨﻮﺍﻥ ﻳﻚ حَجّ عمره ﮐﻪ ﺑﻌﻤﺮﻯ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﺳﺖ ﺁﻣﺪﻩﺁﻧﮕﺎﻩ &#= 65169;ﺸﻬﻮﺩ ﺟﺪﻳﺪﻯ ﻣﻴﺮﺳﻨﺪﮐﻪ ح= 614;جّ ﺃﮐﺒﺮ ﺁﻧﺎﻥ ﺍﺳﺖ . ﻭ محمّدA= 267;ﺎﻥ ﮐﺎﻣﻞ ﭘس ﺍﺯ ﺗﮑﺮﺍﺭ ﭘﻨﺞ ﺷ&= #65260;ﻮﺩ ﻣﻘﺪﻣﺎﺗﻰﻣﻌ= 5198;ﻭﻑ ﺑﻨﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﻳﺎ ﻫﻤﺎﻥ ﭘﻨﺞ ﻧﻤﺎﺯ ﻭﻧﺎﻣﻮس ﻭﺍﺳ= 5198;ﺍﺭ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯﺑﺎ ﮐﻤﻚ ﻣﻘﺎﻡ ﺷﻬ&= #65262;ﺩﻯ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣ&= #65212;ﻄﻔﻮﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﻌﺮ&= #65205; ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪﮐﻪ ﺑﺨﻠﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯ ﮔﺮﺩﻧﺪ . ﻭ حَج&#= 1617; کعبه ﮐﻪ محمّ&= #1583; ﺷﺨﺼﺎ ﺗﻌﻠﻴﻢ &= #65193;ﺍﺩ ﻭﻣﻘﺮﺭﺍﺗﻰ ﺑﺮﺍﻯ ﺁﻥ ﻗﺎﺋﻞ ﺷﺪ ﺑﻌﺪ&= #65259;ﺎ ﻣﺬﺍﻫﺐ ﻣﺨﺘﻠﻒ ﺍﺿﺎﻓﺎﺗﻰ ﺑﻤﻴﻞ ﺧﻮﺩ ﻭﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﺩﺭ ﺁﻥ ﻭﺍﺭﺩ ﮐﺮﺩ&= #65255;ﺪ . ﮐﻪ ﻫﻴﭻ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻬ&#= 65264; ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺭﻭﺡ ﺣﺠّﺎﺝ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﻧﺪﺍﺭﺩ .= ﮐﻪ ﺑﺎﻳﺪ حَجّ ﺃﮐﺒﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺩﺭﺷﻬﻮﺩ ﺷﺸﻢ ﮐﺴﺐ ﻧﻤﻮﺩ . ﮐﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ح&#= 1614;جّ کعبه ﺭﺍ حَجّ ﺃﺻﻐﺮ ﮔﻔﺖ . ﻭﺣ= ;ﺘﻰ ﺣﺠّﺎﺝ ﺁﻧﺮﺍ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺧﻮﺍﻧﺪ . ﺯﻳﺮﺍ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ &#= 65251;ﺴﺦ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺑﻮﺩ . ﺯﻳﺮﺍ بح&= #1580;ّ ﺍﮐﺒﺮ ﺑﺎ ﺍﻭﻟ&= #65268;ﺎﻯ ﺍﻟﻬﻰﻭﺩﺭ ﻫﻤﺎﻥ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺧﻮﺩ ﻧﺮﻓﺘﻪﺍ&#= 65255;ﺪ . ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺯﻳﺎﺭﺕ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﻳﻌﻨﻰ ﺩ&= #65267;ﺪﺍﺭ ﺻﻮﺭﺕ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺭﺳﻴﺪﻩ ﺑﻬﺮ ﺷﻬﻮﺩ ﺗﺎﺯﻩﺍﻯﺑﺮﺍ= 5169;ﺮ ﻫﺰﺍﺭ حجّ ﮐﻌﺒﻪ ﻣﻴﺒﺎﺷﺪ . ﻋﻤﺮ ﮐﻪ ﺧﻠﺎﻓﺖ ﺳﻴ&= #65166;ﺳﻰ ﺍﺳﻠﺎﻡ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺷﺖﻭﻣﺘﻨﻔ= 617;ﺬ ﺗﺮﻳﻦ ﺭﻫﺒﺮ ﺑﻌﺪ ﺍﺯ محمّž= 3; ﺑﻮﺩ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺴ&#= 65174; ﮐﻪ علیّ ﻭﻇﻴﻔﻪ ﺗﻌﻠﻴ&#= 65250; ﺳﻠﻮﮐﻰ محمّد ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ بعهده ﺩﺍﺭﺩ . A= 261; ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﻭﺣﮑﻮﻣﺘﻰ ﻧﺪﺍﺭﺩ . ﻭ ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﻨﺰﺩ ﻋﻤﺮ ﻣﻴﺮﻓﺘﻨﺪ ﮐﻪ ﺁﻧﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻌﻠﻴﻢ ﺑﺪﻫﺪ ﺁﻧﺎﻥ ﺭﺍ ﺑﻤﻨﺰﻝ عل= 740;ّ ﻣﻴﻔﺮﺳﺘﺎﺩ . ﻭ= ﻋﻤﺮ ﻗﺮﺁﻥ ﮐﻨﻮﻧﻰ ﺭﺍ ﺟﻤﻊ ﺁﻭﺭﻯ ﮐﺮﺩﻭ ﻋثمان ʋ= 93;ﺳﺘﮑﺎﺭﻯ ﻭ ﺍﺻﻠﺎﺣﺎﺕ ﺁﻧﺮﺍ ﻧﻤﻮﺩ . و= لی ﻭ ﻗﺮﺁﻥ علیّ ﮐﻪ ﺑﻮﺻﻴّﺖ م= 581;مّدﺍﺯ ﻣﺤﻞ ﻳﺎﺩﺍﺷﺘ&#= 65260;ﺎﻯ ﺷﺨﺼﻰ ﺍﻭ ﻧﻮﺷ&= #65174; ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﻋﻤﺮ ﻗﺮﺍﺭ ﻧﮕﺮﻓﺖ . ﺯﻳﺮﺍ= ﻗﺮﺁﻥ علیّ ﺑﻘﻮﻝ ﻋﻤﺮﺗﻨﻬﺎ ﺩﺭ ﺑﺎﺭﻩ ﻣﻨﺎﻓﻘﻴﻦ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺍﺳﺖ . ﻳﻌﻨﻰ ﮐﺴﺎﻧﻰ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﮐﻨﻨﺪ . ﻭ ﺍﺩﻋﺎﻯ ﻣﺴﻠﻤﺎﻧﻰ ﺩﺍﺭﻧﺪ . ﻭ ﻳﺎ ﺣﺘﻰ ﺳﺎﻟﮑﺎﻧﻰ ﮐﻪ ﺑﻮﻇﺎﻳﻒ ﺧﻮﺩ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ . ﺑﻌ= ﺪﻫﺎ ﮐﺘﺎﺏ علیّ ﭘʌ= 68;ﺪﺍ ﻧﺸﺪ . ﮔﺮﭼﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺍ&= #65199; ﻓﺮﺻﺖ ﺿﻌﻒ ﺣﮑ&= #65262;ﻣﺖ ﺍﻣﻮﻳﺎﻥﻭ ﻗﻮ&#= 65173; ﻧﮕﺮﻓﺘﻦ ﺣﮑﻮ&#= 65251;ﺖ ﻋﺒّﺎﺳﻴﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻭﻣﻄﺎﻟﺐ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ &= #1593;لیّ ﺭﺍﺑﺼﻮﺭﺕ ﺍﺣ&#= 65166;ﺩﻳث ﻓﺮﺍﻭﺍﻥ ﺍﺯ ﻗﻮﻝ محمّد ﻣﻨﺘﺸﺮ ﮐﺮﺩﮐﻪ نه ﻫﺰﺍﺭ ﭼﻨﻴﻦ ﺍﺣﺎﺩﻳث ﺭﺍ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257; ﺗﺮﺟﻤﻪ ﻭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ ﻧﻤﻮﺩﻩﺍﻡ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﺒ= 5198; ﺑﺮﺍﻯ ﺍﻋﻤﺎﻝ &= #1581;جّﻣﺎﻧﻨﺪ ﺗﻤﺎﻡ ﻋﺒﺎﺩﺍ&#= 65173; ﻭ ﺍﻋﻤﺎﻝ ﺩﻳﮕﺮﻯ ﮐﻪ ﻣﻘﺮﺭ ﻧﻤﻮﺩ ﺑﻄﻮﺭ ﻣﺎﻫﺮﺍﻧﻪﺍﻯ= 5251;ﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺖ = . ﻭﻃﻮﺭﻯ ﺍﺳﺎﻣﻰ ﻭﺍﺻﻄ&#= 65248;ﺎﺣﺎﺕ ﺩﻳﻨﻰ ﺭﺍ ﺍﻧﺘ&= #65192;ﺎﺏ ﻣﻴﮑﺮﺩ ﮐﻪ ﺍﻣﮑﺎﻥ ﺑﺮﺩﺍﺷﺖ ﺑﺎﻃﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪﻭ ﺗﻨﻬﺎ صوفیّه ﻣﺴﻠﻤﺎﻥ ﺑﺨﺼ&#= 65262;ﺹ ﻣﺘﺼﻮﻓﻪ ﺍﻳﺮﺍﻧﻰ ﻭ ﺗﺎﮐﻨﻮﻥﺗﻨﻬ= 5166; ﮔﺮﻭﻫﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨ&#= 65264; ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺎﻣﻰ ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ &= #65223;ﺎﻫﺮﻯ ﺍﻣﻮﺭ حجّ ﻭ ﻋﺒﺎﺩﺍﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮ ﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﻋﻤﻠﺎ ﺑﺪﺍﻥ می ﭙﺮﺩﺍﺯﻧﺪ . &= #65261; ﺁﻧﭽﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﮑﻨﻨﺪﺑﻬﺮ ﻧﺎﻡ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﻋﻤﻠﺎ ﺷﺮﻙ ﺑﺨﺪﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﮐ= ﻪ ﻓﺮﺍﻭﺍﻥ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺍﻳﻦ ﺑﺎﺭﻩ ﺗﺄﮐﻴﺪ ﻧﻤﻮﺩ&#= 65257; ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠ&#= 65262;ﮐﻰ ﺧﻮﺩ ﺍﺯ ﻣﻌﺎﻧ&= #65264; ﺑﺎﻃﻨﻰ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻇ&#= 65166;ﻫﺮﻯﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭﺗﺠﺮﺑﻪ &= #65191;ﻮﺩ ﺁﻭﺭﺩﻩﺍﻡ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺑﺒﻬﺘﺮﻳﻦ ﺷﮑﻠﻰ ﺳﻤﺒﻮﻟﻴﺰﻡ ﻭ ﻣﻔﺎﻫﻴﻢ ﺗﻤثیلی ﺭﺍ ﺑﮑﺎﺭ ﮔﺮﻓﺘﻪﮐﻪ ﺍﮔﺮ ﺁﻧﻬﺎ ﺭﺍ = ﻧﻔﻬﻤﻴﻢ ﺍﺩﻋﺎﻯ ﻣﺴﻠﻤﺎﻧﻰ ﻣﺎ ﻧﻴﺰ ﮐﻔﺮ ﻭ ﺷﺮﻙ ﺍﺳﺖ . ﮐﻪ ﺿﻤﻨﺎ ﺍﻳﻦ ﺗﻤثیلاﺕ ﻋﺮﻓﺎﻧﻰ محم¡= 7;دﺑﺮ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﮐﺘﺐ ﻭ ﺍﺣﺎﺩﻳث ﺍﻧﺒﻴﺎﻯ ﺩﻳﮕ&#= 65198; ﻗﺒﻠﻰ ﻧﻴﺰ ﺻﺎ&= #65193;ﻕ ﺍﺳﺖ . ﺯﻳﺮﺍ ﻫﻤﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻳﻚ ﺩﻳﻦ ﺩﺍﺭﻧﺪ ﻭﻫﻤﺎﻥ ﺩﻳﻦ(ﺣ&= #65256;ﻴﻒ ﻳﺎ ﺳﻠﻮﻙ) ﺍﻟﻬﻰﻭﺗﻮﺳّA= 248;ﺎﺕ ﻋﺒﺎﺩﻯ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔسر ﺗﺎ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪﻗﺼﺪ ﺗ&#= 65170;ﻠﻴﻎ حَجّ کعبه ﺭﺍ ﻧﺪﺍﺭﺩ . ﻭﻗﺼﺪ ﻣﺨﺎﻟﻔﺖ ﻧﻴﺰ ﻧﺪﺍﺭﻡ . ﺑﻠﮑﻪ ﻗﺼﺪ ﺑﻴﺎﻥ ﺣﻘﺎﻳﻖ ﻋﺮﻓﺎﻧﻰﻣﻨﻈ= 5262;ﺭ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻣﺮﺍﺳﻢ حجّ ﮐﻌﺒﻪ ﺭﺍ ﺩﺍﺭﻡ . ﻭﺑﻘﻮﻝ ﻋﺮﻓﺎﺍﺯ ﺭﻭﺯﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮐﻌﺒ&#= 65258; ﺭﺍ ﺧﺎﻧﻪ ﺧﻮﺩ ﺳﺎﺧﺖﺣﺘﻰ ﻳﻚ &= #65169;ﺎﺭ ﺑﺪﺭﻭﻥ ﺁﻥ ﻧﺮﻓﺘﻪ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩﺭﺁﻥ ﺧﺎﻧﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﮐﻪ ﺧﺎﻧﻪﺧﺪﺍ ﺗﻨﻬﺎ ﺧﺎﻧﻘﺎﻩ ﻭﺧﺎﻧﻪ ﻫﺎﻯ ﻣﻌﻤﻮﻟﻰ ﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #1604;کاﻧﺸﺎﻥ ﻗﺒﻠﻪ ﻭﺯﻳﺎﺭﺕ ﮔﺎﻩ &= #1581;سینی سالکان ﻣﻴﺒﺎﺷﺪ . ﺑﻴﺖ ﺍﻟﻠﻪﺍﻟﺤﺮﺍ= 5249;ﻣﺴﺠﺪ ﮐﻌﺒﻪ ﻭ ﻣﺤﻮﻃﻪ ﺍﻃﺮﺍ&#= 65233;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻥ ﻫﻤﺎﻥ ﺑﻴﺖ ﻭﺧﺎﻧﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﺩﺍﺭﺍﻯ که ﺗﻘﺪﺳﻰ داشته ﺑﺎﺷﺪ . (ﺑﻴﺖ ﻭ ﺧﺎﻥ و دار ) ﻭﺧﺎﻧﻪ ﺍﺻﻄﻠﺎﺡ ﻗﺪﻳﻢ ﻳﻬﻮﺩﻯ ﻭﻣﺴﻴﺤﻰﺑﻤﻌ= 606;ی ﻄﺮﻳﻘﺖ ﻭﺟﺎﻳﮕﺎﻩ ﻭلیّ اﻟﻬﻰﮐ᥽= 8; ﻓﺎﺭﺳﻰ ﺁﻥ ﻭﻟ&= #65166;ﻳﺖ ﺷﺪﻩ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﭼﻮﻥ ﺑﺸﻬﺮ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺮﻓﺘﻨﺪ ﻣﻴ&#= 64405;ﻔﺘﻨﺪ ﮐﻪ ﺑﻮﻟﺎﻳﺖ ﺭ&= #65235;ﺘﻪﺍﻧﺪ . ﻭﻧﻪ ﺑﻤﻌﻨﻰ ﺩ= ;ﻫﺎﺗﻰ ﮐﻪ ﺑﺸﻬﺮ ﺑﺰﺭﮔﻰ ﻣﻴﺮﻭﺩ . ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﭼﻨﺪﻳﻦ ﺷﻬﺮ ﺩﺭﻓﻠﺴﻄﻴﻦ ﻧﺎﻡ( ﺑﻴﺖ )ﺩﺍﺭﺩ . ﻣﺎﻧﻨﺪ= ; ﺑﻴﺖ ﺣﺎﻧﻮﻥ ﻭ ﺧﺎﻥ ﻳﻮﻧس ﮐﻪ ﺍﻭﻟﻴﺎئی ﺒﻨﺎﻡ ﺣﺎﻧﻮﻥ و یونس ﺩﺭﺁﻥ ﺑﻮﺩﻩ ﺍند . ﻳﺎ ﺑﻴﺖ ﺍﻟﻤﻘﺪس &#= 65261; ﺩﺭ ﺑﻴﺖ ﻭﺧﺎﻧﻪﺧﺪﺍ محلّ ﺑﻴﺘﻮﺗ᥽= 8; یعنی ﺷﺐ ﺯﻧﺪʌ= 57; ﺩﺍﺭﻯ ﻫﺎﻯ ﺳﺎ&= #65247;ﮑﺎﻥ ﺑﺎولی ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= ( ﺧﺎﻧﻪ ﺣﺮﺍﻡ) ﻣﮑﻪﻳﻌﻨﻰ ﺟﺎﻯ ﺩﺧﻮﻝ ﺑﺎ ﺍﺣﺮﺍﻡﻟﺒﺎس = 5203;ﺎﺩﻩ ﭼﻮﻥ ﮐﻔﻦ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻴﺸﻪ ﺑﺮﺗﻦ ﺩﺍﺭﻧﺪ . ﻭﺑﺎ ﺁﻥ ﻣﺪﻓﻮﻥ ﻣﻴﺸﻮﻧﺪﺍﮔﺮ ﺑﻨﺠﺎﺕ ﻧﺮﺳﻴ&#= 65194;ﻧﺪ . ﻭﺣﺘﻰ ﺟﺎﻳﮕﺎ= ﻩ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﻗﺒﺮﻯ ﻣﻴﺴﺎﺯﻧﺪﮐﻪ &#= 65251;ﺮﮒ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻨﺪ . ﻭ ﺍﺣﺮﺍﻡ ﻧﺸﺎﻥ ﺗﺤﺮﻳﻢ ﻭﻣﺤﺮﻭﻡ ﮐﺮﺩﻥ ﺧﻮﺩﺍﺯ ﺗﻤﺎﻡ ﺁﻧﭽﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﺠﺎ&#= 65199; ﻭﺣﻠﺎﻝ ﻣﻴﺒﺎﺷﺪ . ﺯﻳﺮ= ﺍ ﺳﺎﻟﻚ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺭﺍ ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺩ&= #65165;ﺭند . ﻭ ﺍﻳﻨﮑﻪ علی&#= 1617; ﺩﺭ ﮐﻌﺒﻪ ﺑﺪﻧ&= #65268;ﺎ ﺁﻣﺪﻩ ﮐﻪ ﻣﻤﮑﻦ ﻫﻢ ﻧﻴﺴﺖ ﻳﻌﻨﻰ ﺩﺭ ﺧﺎﻧﻪ ﻭﻟﺎﻳﺖ محمّد ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﻭ ﺷﺎﻳﺪ ﺩﺭﺑﻴﺴﺖ ﺳﺎﻟ&#= 64405;ﻰ ﺗﻮﻟﺪ ﻳﺎﻓﺘﻪ ﺍﺳﺖ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺗﻮﻟﺪ ﺩﻭﻡ ﺧﻮﺩﺭﺍ ﺟﺸﻦ ﻭﺍﻫﻤﻴّﺖ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﻣﺴﻴﺢ ﺩﺭ ﺳﻰ ﺳ= ﺎﻟﮕﻰﻭ محمّد ﺩﺭ ﭼﻬ᥼= 6; ﺳﺎﻟﮑﻰ ﺑﻌثت ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺧﻮﺩﺭﺍ ﺑﺨﻠﻖ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ ﺗﺎ ﺯﻧﺪﻩ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﻭﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻭﻧﻪ ﺑﺮﺍﻯ ﺗﺤﻤﻴﻞ ﻣﻘﺎﻡ ﺍﻟﻬﻰ خ&#= 1608;یش ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﻭ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ . حجّ &#= 65267;ﺎ حقّ ﻫﻤﺎﻥ ﺧﺪA= 165; ﻭﺣﻘﻴﻘﺖﮐﻪ ﺭﺍﻩ ﻭﺭﻭﺵ ﺍﺻ&= #65248;ﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﺳﺖ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ حج= 17; ﻫﺎﻯ ﻋﻤﺮﻩ بح= 580;ّ ﺃﮐﺒﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﻨﺪ . ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﭘس ﺍﺯ ﺗﻌﻠﻴﻢ ﻣﺮ&= #65165;ﺳﻢ حجّ ﺍﺯ ﻫﻤﻪ ﭘﺮﺳﻴﺪﮐﻪ ﺁﻳﺎ ﻫُﺪﺍﻯ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻳﺪ؟ﻳﻌﻨA= 264; ﮐﺸﺘﻦ ﻗﺮﺑﺎﻧ&#= 65264; ﭘﺎﻳﺎﻥ حجّ ﮐA= 258;ﺑﺪﺭﺳﺘﻰﺁﻳﺎ= ;(ﻫُﺪﺍﻯﺸﻬﻮﺩ&#= 65263;) ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪﺍﻧﺪ؟@= 400;ﻪ ﺁﻧﺎﻥ ﮔﻔﺘﻨﺪ ﺁﺭﻯ . ﻭﺳﭙس ﭘﻴ= ﺎﻣﺒﺮ ﻓﺮﻣﻮﺩ ﻭ(ﻋﻠﻴﮑﻢ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﺂﻥ ﺑﺎﻟﺤﺞّ ﺍﻟﺄﮐﺒﺮ) ﭘس ﺍﻳﻨﻚ ﻭﻇﻴﻔﻪ ﺷﻤﺎ ﺍﺳﺖ ﮐﻪ ب&= #1581;جّ ﺃﮐﺒﺮ ﺑﺮﻭﻳﺪ .= ﻳﻌﻨﻰ ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮ&#= 64400;ﻰﻭولیّ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺗﺎ ﺑﺪﻳﺪﺍﺭ ﺭﻭﺡ &= #1575;لقُدُس ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺒﻬﺸﺖ ﺗﻮﻟﺪ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺑﻌ&= #65194; ﺑﺮﺳﻨﺪ . ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺤجّ ﺃﮐﺒﺮ ﺁﻥ دﻳﺪﺍﺭ ﻧﻮﺭ ر= 576;ّ ﺭﺣﻤﺎﻥ ﺑﺮﻭﻧﺪ . ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﻧﻮﺍﺭﻭ ﺣﺠﻬﺎﻯ ﺃﮐﺒﺮﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ&#= 65261;ﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠ= 602; ﺘﮑﺎﻣﻠﺎﺗﻰ د= 585; پیش ﻫﺴﺖ . ﮐﻪ ﺁﻧﮕﺎﻩ ﻫﻨﻮﺯ &= #65169;ﺨﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺭﺳﻴﺪﻩ ﻧﺸﺪﻩ اند . ﻭ ﺍﮔﺮ ﺍﻧﻮﺍﻋﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺟﻬﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﻋﻠﻮﻡ ﺑﻴﻮﻟﻮﺟﮓ ﻣﻴﮕﻮﻳﺪﺍﺯ ﻧﻄﺮ ﺧﺪﺍﻭﻧﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺎﻳﺴﺘﮕﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺎ&= #65247;ﺎﺗﺮﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ . ﺯﻳﺮ= ﺍ ﻫﺮ ﺍﻧﺴﺎﻥ ﻭﻣﻮﺟﻮﺩﻯﺧﻮ= 5193; ﺑﺘﻨﻬﺎﺋﻰ ﻧﻮﻉ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩﻣﺎﻧﻨﺪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰﻧﻔﺮ ﺩﻭﻡ ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﻧﺪﺍﺭﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ُﺪﻯ ﻳﺎ ﮔﻮﺳﻔﻨﺪ ﻗ&= #65198;ﺑﺎﻧﻰﮐﻪ ﺩﺭ ﭘﺎﻳﺎﻥ حَ= 580;ّ ﻘﺮﺑﺎﻧﻰ ﻣﻴﮑﻨﻨﺪ ﺗﻤث= 740;لی ﺍﺯ ﻗﺮﺑﺎﻧﻰ ﻧﻤﻮﺩﻥ ﺟﺎﻥ ﺑ&= #65208;ﺮﻯ ﺳﺎﻟﻚ ﺍﺳﺖ ﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺪ . ﮐﻪ ﺑﺎ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗ&= #65170;ﻞ ﺍﺯ ﻣﺮﮒ ﺣﺎﺻﻞ ﻣﻴﮕﺮﺩﺩ . ﮐﻪ م= حمّد ﭼﻮﻥ ﻣﺴﻴﺢ ﮔﻔﺘﻪ ﺍﺳﺖ(ﻣﻮﺗﻮﺍ ﻗﺒﻞ ﺃﻥ ﺗﻤﻮﺗﻮﺍ) ﭘﻴﺶ = ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﺑﻤﻴﺮﻳﺪ . ﻭ ﻳﺎ= ; ﺻﻠﻴﺐ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﻫﻤﻴﺸﻪ ﻫﻤﺮﺍ&#= 65257; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﺪ . ﮐﻪ ﺑﺮﺍﻯ ﻣﺮﺩﻥ ﺑﻮﺳﻴﻠﻪ ﮐﺸﺘﻦ ﺩﺷﻤﻨﺎ&#= 65253; ﭼﻮﻥ ﺧﻮﺩ ﻣﺴﻴﺢ ﺁﻣﺎﺩﻩ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ .= ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ &= #65239;ﺮﺑﺎﻧﻰ ﺭﺍ ﺩﺭ ﺍﻭﺧﺮ ﺩﻭﺭﻩ ﺳﻠﻮﻙﻭ ﭘس ﺍﺯ ﮔﺰﺍﺭﺵ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺑﺪﺳﺘﻮﺭ ﻣﺮﺍﺗﺐ ﺭؤﻳﺎﺋﻰ ﻭﺗﺄﻳﻴﺪ ﭘﻴﺮ ﮐﺎﻣﻞﺑﺮﺍﻯ ﻣ&#= 65198;ﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺮﻭﺩ . ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪﻭ&#= 65247;ﻮ ﺑﺨﻠﻖ ﻧﻴﺰ ﺑﺎ&= #65199; ﻧﮕﺮﺩﺩ . ﺗﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺣﺴ&= #65268;ﻨﻰ ﻣﻘﺎﻡ ﺭﺑﻮﺑﻴ&#= 1617;ﺖ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﻣﻴﺒﺎﺷﺪ . (ﺁﻳﺎ= ;ﺕ ﺑﻴّﻨﺎﺕ) ﻫﻤﻴﻦ ﻋﻠﺎﺋﻢ &= #65165;ﻟﻬﻰ ﺷﻬﻮﺩﻯ ﻭ ﺗﺠﺴّﻢ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﮐﻪ (ﺑﻴّﻦ) ﻭ ﻗﺎﺑﻞ ﺑﻴﻨﺎﺋﻰﻭ ﺁﻳﺖ ﻋﻠﺎﻣﺖ ﻭﺳﻤﺒﻮﻝﻭ (ﺁﻳﺪﻯ) ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺩﻝ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺁﻳﺎﺕ(ﮐﺘﺎﺏ ﻗﺮﺁﻥ) ﻧﻴﺴﺖ . ᥾= 1;(ﺑﻴّﻦ) ﻟﻔﻈﻰ ﻓﺎﺭﺳﻰ ﻗﻮﻡ قُریش ﻭﺩﺍﺭﺍﻯ ﺑﺴﻴﺎﺭﻯ اﻟﻔﺎﻅ ﻓﺎﺭﺳ= 5264; ﺩﺭﻯ . ﺑﻤﻌﻨﻰ ﻗﺎﺑﻞ ﺑﻴﻨﺎﺋﻰ ﺑﭽﺸﻢ ﺗﻦ ﻭ ﺑﻴﻨﺶ ﺩﻳﺪﻥ ﺑ&= #64381;ﺸﻢ ﻋﻘﻞ ﺍﺳﺖ . ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . حجّ ﺍ&#= 65199; ﺁﻳﺎﺕ ﺑﻴّﻨﺎﺕ ﺍﺳﺖ &#= 65267;ﻌﻨﻰ بحقَّ ﺩﺭ ﭘﻴ᥷= 8; ﮐﺎﻣﻞ ﻭﺧﺎﻧﻘﺎﻩ ﺍﻭﻭ ﻗﺒﻠﻪ ﺩﻝ ﺳﺎﻟﮑﺎﻥﺍﺯ ﻋﻠﺎﺋﻢ ﻭ ﻣﺤﻞ = ﻓﺮﻭﺩ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩ&#= 65259;ﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻗﺮﺁ= ﻥ ﮐﺘﺎﺏ ﻧﻴﺰ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮ ﻧﺒﻮﺩﻩ . ﮐﻪ ﮐﺘ= ;ﺎﺏ ﻗﺮﺁﻥ ﻳﻌﻨﻰ ﮐﺘﺎﺏ ﻭ ﭘﻴﻤﺎﻥ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ = . ﻭ(ﻗﺮﺁﻥ) ﺩﻭ قُرّه ﺷﻬ᥾= 2;ﺩﻯ ﺍﮐﺘﺸﺎﻓﻰ مح= 05;ّد ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ . ﻭ ﺍﻟﺒﺘﻪ ﭘس ﺍﺯ ﭘﻨﺞ قُ= 585;ّه ﻭﺧﻮﺭّﻩ ﻫﺎﻯ ﺍﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﺁﻳﺖ ﺧﺪﺍﻋﻠﺎﻣﺖ ﺍ&#= 65247;ﻬﻰ ﻭ ﺗﺠﻠّﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻭﻧﺸﺎﻧﻪﺍﻯ ﺍﺯ ﭘﻴش ﺮﻓﺖ ﺗﻌﺎﻟﻰ ﺭﻭﺣی &#= 65204;ﺎﻟک ﻮ (ﺁﻳﺪﻯ) ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﻭﻧﻪ ﺑﻬﻤّﺖ ﺳﺎﻟﻚ ﻭﻳﺎ ﺗﻌﻠﻴﻢ ﭘﻴﺮ ﺍﻟﻬﻰ . ﮐﻪ ﻣﺸﻴّﺖﺍﻟﻬﻰ ﺷﺮﻁ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺷﻬﻮﺩ ﻫﺎ ﺣﻘﺎﻳﻖ ﻭ ﺣﺠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻧﮑﻮﻫﺶ ﮐﻌﺒﻪ &= #65251;ﺎﺩﻯ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻓﺮﺍﻭﺍﻥ ﻣﻄﻠﺐ ﮔﻔﺘﻪﺍ&#= 65255;ﺪ . ﭘﻴﺎﻣﺒﺮ ﺷﮑﺎ= ﻳﺖ ﺩﺍﺷﺖﮐﻪ ﮐﻌﺒ&#= 65258; ﺭﺍ ﺑﺨﻄﺎ ﺑﺰﺭﮒ ﮐﺮﺩﻩﺍ&#= 65255;ﺪﮐﻪ ﺑﺎﻳﺪ ﺑﺮ ﺍﺳﺎس ﭘﺎﻳﻪ ﻫﺎﻯ ﺍﻭﻟﻴﻪ ﺁ&= #65253; ﻗﺮﺍﺭ ﺩﺍﺩ . ﺯﻳ= ;ﺮﺍ ﭘﺎﻳﻪﻫﺎﻯ ﺁﻥ ﻫﻤﺎﻥ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭﻳﺎ= ﮔﻔﺘﻪ ﺍﺳﺖ ﻗﻠﺐ ﻣؤﻣﻦ ﻳﺎﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪﺍﺯ ﻫﺰﺍﺭ ﺑﺮﺍﺑﺮ &= #64400;ﻌﺒﻪ مُقَدَسﺗﺮ ﺍﺳﺖ . ﻭ ﻳﺎ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﮐﻪ ﺣﺠﺎﺝ ﻗﺸﺮﻯ ﻏﻴﺮﺳﻠﻮﮐﻰ ﺭﺍ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﻣﻴﺪﺍﻧﺴﺖ . ﮐﻪ ﻗﺸﺮﻯ ﻫﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻘﻮﻝ = ﻗﺮﺁن ﺑﻬﺘﺮﻳﻦ ﺑﺨﺖ ﻭ ﺷﺎﻧس ﺁﻧﺎﻥ ﺑﺮﺍﻯ ﻧﺴﺦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺴﺦ ﺣﻘﻴﺮ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﻳﺎ ﺧﺪﺍﻭﻧﺪ ﺑﻘﻮ&#= 65245; ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﺩﻧﻴﺎ ﭼﻪ ﺭﺳﺪ = ﺑﮑﻌﺒﻪ ﺑﺮﺍﻯ ﻣﻦ ﺟﺎﻯ ﺗﻨﮕﻰ ﺍﺳﺖ . ول&= #1740; ﻗﻠﺐ ﻣؤﻣﻦ ﻣﻦ ﭼﻨﺎﻥ ﻓﺮﺍﺥ ﺍﺳﺖ ﮐﻪ ﻣﻦ ﺩﺭ ﮔﻮﺷﻪ ﺁﻥ ﻗﺮﺍ&= #65197; ﻣﻴﮕﻴﺮﻡ . ﺯﻳﺮ= ﺍ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﮐ&= #65166;ﻣﻞ ﻭ ﺳﺎﻟﻚ ﺍﻟﻬﻰﻣﺪﺍﻡ ﺩﺭ ﺗﻤﺮﮐﺰ ﻳﮑﻰ ﺍﺯ ﺗﺠﻠّ&#= 65268;ﺎﺕ ﻭﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺁﻏﺎ= ﺯ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺕ ﺣﺴﻴﻨﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ولیﺍﻟʌ= 60;ﻰ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪﺗﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎ&#= 65253; ﻭﻟﺎﻳﺖ محمّد= ;ﻯ . ﺍﻧﺘﺨﺎﺏ ﻭﻟﺎ= ﻳﺖ ﺍﻟﻬﻰ ﺑﻮﺳﻴﻠ&#= 65258; ﺧﻮﺩ ﺳﺎﻟﻚ ﻧﻴﺴﺖ . ﮐﻪ ﺧﺪﺍﻭﻧﺪ ولی ﻣﻨﺎﺳﺐ ﺍﺣﻮﺍ&#= 65245; ﺍﻭﺭﺍ ﺑﻮﻯ مع= 585;ّفی ﺩﺭ ﺭؤﻳﺎ ﻣﻴﻨﻤﺎﻳﺪ . ﮔﺮ= ﭼﻪ ﺍﻳﻦ ولی اﻟﻬʌ= 64; ﺩﺭ ﻫﺮﺟﺎﻣﻌﻪ ﻭ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮ&#= 65263; ﺑﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ . ﻭ ﺣﺘﻰ ﻋﻠﺎﺋﻢ ﺭ&= #65261;ﺣﺎﻧﻴّﺖ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺭﻭﺣﺎﻧﻴّﻮﻥ ﺭﻳﺎﮐﺎﺭ ﺩﺷﻤﻦ ﺧﺪﺍ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺖ ﻭﻳﺎ ﺧﻮﺩ سوﮊ= 5257; ﭘﺮﺳﺘﺶ ﻓﺮﻳﺐ ﺧﻮﺭﺩﮔﺎﻥ ﺟﺎﻫﻞ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﺑﺮﺍﻫ= ﻴﻢ ﺳﺎﺯﻧﺪﻩ ﮐﻌﺒﻪ ﻫﻤﺎﻥ ﺍ&= #65169;ﺮﺍﻫﻴﻢ ﻳﻬﻮﺩﻳﺎﻥ ﭘﺪﺭ ﺍﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻞ ﻧﻴﺴﺖ . ﮐﻪ ﻫﺮ(ᥴ= 9;ﺮﻫﻤﻨﻰ) ﺭﻩ ﺭﻓﺘﻪ ﺍﻭﻡ ﻭﻫﻮﻡ ﮐﺮﺩﻩ ﺍﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ . ﭼﻪ ﭘﺪﺭ ﺍﻧﺒﻴﺎﻯ بنی ﺍﺳﺮﺍﺋﻴʌ= 46; ﺑﺎﺷﺪ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻓﺮﺯﻧﺪ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺑﻮﺩﻩ .= ﻭ ﻳﺎ ﺑﺮﻫﻤﻨﻰ ﺯﺭﺩﺷﺘﻰ ﮐﻮﺭﻭﺵ ﻧﺎﻣﻰﮐﻪ ﺍﺯ ﻳﻤﻦ ﺑﻮﺍﺣﻪﺍﻯ ﻣﺤ&#= 65246; ﮐﻌﺒﻪ ﺭﺳﻴﺪ ﻭﺁﻧﺮﺍ ﺑﺮﺍﻯ ﺍﺳﻤﺎﻋﻴﻞ ﻓﺮ&#= 65199;ﻧﺪ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﻪ ﺍﺳﻤاء ﺍﻟﻠﻪ ﻭﻧﺎﻣﻮﺳﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻫﺴﺘﻨﺪ ﺩﺍﺷﺘﻪ . ﺗﺎ ﺩﺭ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺧﺎﻧﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﻭﺳﺎﻟﮑﺎﻥ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮ&#= 65193; ﺭﺍ ﺗﻌﻠﻴﻢﻭﺗﻮﺳ= 617;ﻞ ﻋﺒﺎﺩﻯ ﺁﻧﻬﺎ ﮔﺮﺩﺩﺍﮔﺮ ﻗﺮ&#= 65153;ﻥ ﮐﻌﺒﻪ ﺭﺍ ﺟﺎﻯ ﺃﻣﻨﻰ ﻣﻴﺨﻮﺍﻧﺪﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺍﺯ ﺧﺪﺍ ﺧﻮﺍﺳﺘﻪ ﺍﺳﺖ ﻳﻌﻨﻰ ﺟﺎﻯ ﺍﻭﻡ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﻫﻮﻡ ﻭ ﺳﻠﻮﻙ ﺧﻮﺍﺳﺘﻪ ﺍﺳﺖﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺮﮐﺖ ﺷﻬﻮﺩﻯ ﺑﺴﺎﻟﮑﺎﻥ ﺑﺎ ﻫﺮ ﺍﺳﻤﺎﻋﻴل= 740; ﺒﺪﻫﺪ . ﻭﻳﺎ ﻣﻴﮕﻮید ﺑﮑﻌﺒﻪ ﺁﻣﺪﻩﺍﻳﻢ ﺗﺎ (ﺍﻳﻤﺎﻥ) ﻭﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﺑﻨﻤﺎ&= #65163;ﻴﻢ . ﻭﺍﮔﺮ ﮐﻌﺒﻪ ﺧﺎﻧﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎﺷﺪ . ﻭ ﻟﺒّﻴﻚ ﮔﻮﻳﺎ= 5253; ﻳﻌﻨﻰ ﮔﻔﺘﻰ ﺑﻴﺎﻭ ﺍﻳﻨﻚ ﻣﺎ ﺁﻣﺪﻩﺍﻳﻢﮐﻪ ﭘﻴﻤﺎﻥ ﺳﺮﺳﭙﺮﺩﮔﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ . ﺍﮔﺮ ﮐﻌﺒﻪ(ﺳﺒﻴﻞ) ﺍﺳﺖﻳﻌﻨﻰ ﺗﻨﻬﺎ ﺭﺍﻩ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ . ﻭ ﻫﻤﺎﻥ ﺳﻠﻮک اﻟﻬﻰ ﺑﺎولی ﺍﻟﻬﻰﻭﻧﻪ ﺑﺎ ﺳﺎﺧﺘﻤﺎن ﮐﻌ= 5170;ﻪ . ﮐﻪ ﺑﻘﻮﻝ ﻣﻮﻟﺎ علیّ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻴﺰﻯ ﺟﺰ ﺳﻨﮓ ﻭ ﺧﺎﻙ= ﻧﻴﺴﺖ . ﻭﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻗﺒﻠﻪ ﻫﺴﺘﻨﺪ . ﻭﻗﺮﺁ= ﻥ ﻧﺎﻃﻖ ﻭقُرّه= ; ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﺠﺴّﻢ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ . ﮐﻪ ﺍ= ;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻔﻮﻳﺾ &= #65261;ﺍﺧﺘﻴﺎﺭ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= ﻫﺮﮔﻮﻧﻪ ﮐﻪ ﺻﻠﺎﺡ ﺑﺪﺍ&= #65255;ﻨﺪ ﺑﺮﺍﻯ ﻣﻌﺎﻟﺠ&#= 65258; ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻠ&#= 65166;ﺟﻰ ﺑﺪﻫﻨﺪ ﻭﻳﺎ ﺗﺠﺪﻳﺪ ﻧﺴﺨﻪ ﻋﻠﺎﺟﻰ ﺑﻨﻤﺎﻳﻨﺪ ﺗﺸﺪﻳﺪ ﻳﺎ ﺗﺨﻔﻴﻒﻭﺣﺘﻰ ﺗﺮﻙ ﻫﺮﻋﺒﺎﺩﺗﻰ ﺭﺍ ﻧﻤﺎﻳﻨﺪ . ﻭ= ;ﺍﻟّﺎ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻧﺒﻴﺎﻯ ﮔﺬﺷﺘﻪ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭ&= #65247;ﻴﺎﻯ ﭘﻴﺸﻴﻦﺗﻨﻬﺎ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ &= #65169;ﺎ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩ&#= 65257;ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﮐﻪ &= #65267;ﮑﺴﺎﻥ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻭ ﻣﺸﮑﻠﺎﺕ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺪﺍﺭ&#= 65255;ﺪ . ﻭ ﺑﺎﻳﺪ ﺑﻬﺮ ﻧﺤﻮﻯ ﮐﻪ ﺷﺪﻩ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﮐﻨﻨﺪ . ﻭ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺗﺤﻠﻴﻪ ﻧﻤﺎﻳﻨﺪ ﺗﺎ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟ&#= 65260;ﻰ ﺑﺮﺳﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>اﻋﻤﺎﻝ = 581;جّ ﻋﻤﻠﺎ ﺍﻋﻤﺎﻝ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻫﺮ ولی ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﺍﻋﻤﺎﻝ= حَجّ کعبه ﻫﻴﭻ ﺗﺄثیرﻯ ﺩﺭ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﻭ ﻗﺒﻮﻝ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻨﺠﺎﺕ ﺑﺎ ﺷﻬ&= #65262;ﺩ ﺭﻭﺡ القُدُس = ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﺻﺤﺮﺍﻯ ﻋﺮﻓﺎﺕ ﺷﺐ ﺯﻧﺪﻩ ﺩﺍﺭﻯ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﻧﻮﺭ ﺍﻟﻬﻰ ﺭﻭ&= #65185; القُدُس ﺩﺍﺭﻧﺪ . ﻭﺍﻋﻤ= ﺎﻝ حجّ نمایش ﺭﺍﺑﻄﻪ ﭘﻴﺮ ﺑﺎ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﭘﻴﺮ ﺩﺭﺟﺎﻳﮕ&#= 65166;ﻩ (مُروِه) ﻭ ﻣﺮوءﺖ ﻭﻣﺮﺩﺍﻧﮕﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻫﻨﺪﻭﺍﻥ ﺑﺮﺍ&#= 65263; ﺟﺎﻳﮕﺎﻩ ﭘﻴﺮ &= #1605;ُروِه ﻣﻴﮕﻮﻳﻨﺪ . ﻭ(ﺻ= ;ﻔﺎ) ﺟﺎﻳﮕﺎﻩ ﺳﺎﻟ&#= 65242; ﺍﺳﺖﮐﻪ ﻣﺸﻐﻮ&#= 65245; ﺗﺼﻔﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪﻭﻫﺮ= 5169;ﺎﺭ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺭ= ؤﻳﺎﺋﻰ ﺟﺪﻳﺪ ﺧﻮﺩﺭﺍ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ . ﺩﻭ= ﺍﻥ ﺩﻭﺍﻥﺗﺎ ﺗﺄﻳﻴﺪ ﮐﻠﺎﻡ ﺍﻭﺭﺍ ﺑﮕﻴﺮﺩ .= ﮐﻪ ﻫﻔﺖ ﺑﺎﺭ ﭼﻨﻴﻦ (ﻫﺮﻭﻟﻪ)ﻭﺩﻭﻳ&= #65194;ﻥ ﺭﺍ ﺣﺠﺎﺝ ﻣﻴﻨ&= #65252;ﺎﻳﻨﺪ . ﻭﺟﻮﺏ ﻭ ﺿﺮﻭﺭﺕ ﺩﻳﻨﻰ &= #1581;جّ ﮐﻌﺒﻪ ﻫﻤﺎﻥ ﺿ&= #65198;ﻭﺭﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ حجّ ﺃﮐﺒﺮ ﺍﺳﺖ . ﻭﺍﻟّﺎ ﺷﺮﻭﻁ ﺍﻣﻨﻴﺖ ﻭ ﺳﻠﺎﻣﺘﻰ ﻭ ﺗﻮﺍﻧﺎﺋﻰ ﻋﻘﻠﻰ ﻟﺎﺯﻡﻋﻤﻠﺎ ﺩﺭ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻄﺮﺡ اﺳﺖ . ﻭﺍﻟّﺎ ح&#= 1614;جّ کعبه ﺗﺠﺎﺭﺕ᥾= 1; ﮔﺮﺩﺵ ﺷﺪﻩ ﺍﺳﺖ . ﻭﺳﺎﻟﻴﺎ= ﻧﻪ ﭼﻨﺪ ﺻﺪ ﻓﺎﺣﺸﻪ ﻭﺩﺯﺩ ﺭﺍ ﺩﺳﺘﮕﻴﺮ ﻣ&= #65268;ﮑﻨﻨﺪ . ﮐﻪ ﻣﺸﺘﺮﻳﺎﻥ ﻓﺎﺣﺸﻪ ﻫﺎ ﻫﻤﺎﻥ ﺣﺠّﺎﺝ &#= 65259;ﺴﺘﻨﺪ . ﻭﺑﺮﺍﻯ ﺑﺎﺯﺍﺭﻳﺎﻥ ﻭ ﺭﻳﺎﮐﺎﺭﻯ مُ= 02;دّس ﺑﻮﺩﻥ بحجّ ﻣﻴﺮﻭﻧﺪ . ﻳﺎ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﺠ&= #65166;ﻯ ﺧﻮﺩ ﻣﻴﻔﺮﺳﺘﻨﺪﺗ= 5166; ﺍﻋﺘﻤﺎﺩ ﻣﺸﺘﺮﻳﺎﻥ ﺧﻮﺩ ﺭﺍ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﻨﺪ . ﻭﺫﮐ= ﺮ ﻧﺎﻡ(ﺣﺎﺟﻰ)ﺭﺍ ﻭﺍﺟﺐ ﮐﺴﺐ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩ ﺩﺭ ﻣﺤﻀﺮ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﮐﻪ ﻣ&= #65198;ﺍﺳﻢ (ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ)ﺭﺍ ﺩﺍﺷﺘﻢﻭﻣﻘﺎ= 5249; ﻣﺮﺗﻀﻮﻯ ﺭﺍﻫﻨﻤﺎﻯ ﻣﻦ ﺑﻮﺩ . ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺑﻤﻦ ( ﺁﻗﺎ ﻣﺼﻄﻔﻰ)ﺑﻔﺎﺭ&#= 65203;ﻰ معرّفی ﮐﺮﺩ . ʌ= 67;ﺎ ﻫﻤﺎﻥ(ﻫﺨﺎ ﻣﺼ&= #65220;ﻔﻰ)ﮐﻪ ﺩﺭ ﻫﺨﺎﻣﻨﺸﻴﺎﻥ ﺍﻭﻟﻴﺎ ﻣﺎﻧﻨﺪ ﮐﻮﺭﺵ (ﻫﺨﺎ) ﻣﻴﺸﺪﻧﺪ= . ﻭ(ﺣﺎﺟﻰ ﺁﻗﺎ) ﺑﻐﻠﻂ ﺑﺂ= ﺧﻮﻧﺪﻫﺎ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ .= ﮐﻪ ﺗﻨﻬﺎ ﺍﺯ ﺧﺪﺍ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺳﻠﻮکی هستند = . ﭼﻮﻥ محمّد (ﺁﻗﺎ ﻭﻫﺨﺎ ﻭﺣﺎﺟﻰ ﻭﺧﻮﺩ حقّ) ﺍﻟﻬﻰ ﺷﺪﻩﺍﻧﺪﻭ ﺩﺭﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺭﺍ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 65169;ﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﺍ= ;ﺻﻄﻠﺎﺡ ﺗﮑﻔﻴﺮ(ﺗﺎﺭﻙ &= #1581;جّ) ﻭ(ﺗﺎﺭﻙ ﺻﻠﺎﺕ)ﻳﻌﻨﻰ ﺳﺎﻟکی اﺳﺖ ﮐA= 258; ﻧﻴﻤﻪ ﺭﺍﻩ ﺗﺮ&= #65241; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﺮﺩﻩ بحجّ ﺃʄ= 00;ﺒﺮ ﺧﻮﺩ ﻭﺗﻨﻬﺎ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺮﺳﻴﺪ&#= 65257; ﺍﺳﺖ . ﻭ ﻳﺎ ﺗﺮ᥼= 1; ﺻﻠﺎﺕ ﻳﺎ (ﺻﻠﻪ ها ﻭ ﺍﺭﺗﺒﺎﻁ ﻭﺗﻮﺳّﻠﺎﺕ) ﻋﺒﺎﺩﻯ ﺑﺎ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰﻧﺎﻣﻮﺳ= 5260;ﺎﻯ مُقدّس ﻭﺍﺳﺮ= ﺍﺭ ﺍﻟﻬﻰ ﮐﻪ ﺧﺎﺹ = ﺳﺎﻟﮑﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= ﻭ ﻋﺒﺎﺩﺍﺕ ﺑﺪﻭ&#= 65253; ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ &= #65169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺟﻬﻨ= 617;ﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﺮﻭﺭﻯ ﺍﺳﺖ ﮐﻪ ﺍﻭﻟﻴ&= #65166;ﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩ ﺣﺴﻴﻥ ها= 740; ﺯﻧﺪﻩ ﻭ ﺻﺎﺣﺐ ﻣﻘﺎﻡ الهی ﻧʋ= 92;ﺴﺘﻴﻦ ﺍﺯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻫﺴﺘﻨﺪ . ﮔ= ;ﺮﭼﻪ ﺧﻮﺩ ﻫﻤﭽﻨﺎﻥ ﻣﻘﺎﻡ علیّ ﻭ = 05;حمّد ﻭ ﺭﻭﺡ القُدُ= ;س ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻋﺒﺎﺭ= ﺕ (ﻣﻦ سوّﻑ ﺍﻟﺤ= 5182;) ﮐﻪ ﻣﻮﺭﺩ ﻧﻔﺮ&= #65173; ﺍﻟﻬﻰ ﺑﺎﺷﺪﺩﺭ ﮐﺴﻰ ﺍﺳﺖ ﮐﻪ حَجّ ّﺃﮐﺒﺮﻭ ﺍﻫﻤﻴّﺖ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ معرّفی ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﻭ ﺩﺳﺖ ﮐﻢ ﺑﮕﻴﺮﺩ . ﻭ ﻳﺎ ﺗﺴﻠﻴﻢ ﺑﺂﻧﻬ&#= 65166; ﺑﺮﺍﻯ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﺎﻣﺮﻭﺯ ﻭﻓﺮﺩﺍ ﻣﻴﮑﺸﺎﻧﺪ . ﻭﻓ= ﺮﺻﺖ ﺣﻴﺎﺕ ﻭ ﺣﻴﺎﺗﻰ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭﺭﺑﻄﻰ ﺑﺤجّ کعبه ﻣﮑّﻪ ﻧ᥷= 4;ﺍﺭﺩ . ﮐﻪ ﺗﺼﻮﺭ ﭘﺎﻙ ﺷﺪﻥ ﺗﻤﺎﻡ ﮔﻨ&= #65166;ﻫﺎﻥ ﺭﺍ ﺩﺭ ﺩﻳﺪﺍﺭ ﮐﻌﺒﻪ ﻣﻴﮕﻮﻳﻨﺪ . ﮐﻪ ﭘس ﺍﺯ ﺳﻠﻮﻙ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﮐﺴﺐ ﺷﻬﻮﺩ ﻧﻬ&= #65166;ﺋﻰ ﺍﺳﺖ ﮐﻪ ﭘﺎﮐﻰ ﺑﻬﺸﺘﻰ ﻭ ﺍﻟﻬﻰﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺍ&= #65255;ﺴﺎﻥ ﻫﺴﺖ . ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﺩ . ﻭﻳﺎ ﺑﻘﻮﻝ محمّد ᥽= 9;ﺮﮐس ﻧﺘﻮﺍﻧﺪ ﺍﻣﺎ&#= 65249; ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ &= #65169;ﺒﻴﻨﺪ ﻭ ﺑﻤﻴﺮﺩ ﻣﺮﮒ ﺟﺎﻫﻠﻴّﺖ ﻭ ﺷﺮﻙ ﺩﺍﺭﺩ . ﺍﻳ= ;ﻦ ﺍﻣﺎﻡ اُمّی ﻫﻤﺎﻥ ﭘﻴﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻞ ﺍﺳﺖ . ﻭﻧﻪ ﺣﺘﻰ ﺗﺼﻮﺭ ﻧﺎﺩﻳﺪﻩ ﺷﺨﺼﻰﺑﻨﺎﻡ ﺍﻣﺎﻡ ﺯﻣﺎﻥ . ﺁ= ;ﻧﻬﻢ ﺑﺮﺍﻯ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﮐﻪ ﺗﻮﻟﺪ ﻧﻴﺎﻓﺘ&#= 65258; ﻏﺎﻳﺐ ﺷﺪﻩ . ﻭ ﺍﮐﻨﻮﻥ ﺑﺎ ﺩﻭﺍﺯﺩﻩ ﻗﺮﻥ ﻋﻤﺮﺯﻥ ﻭ ﺑﭽﻪ ﻫﻢ ﺩﺍﺭﺩﮐﻪﺩ&#= 65197; ﭼﺎﻫﻰ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ . ﮐﻪ ﻧﺎﻥ ﺩﺍﻧﻰ ﺁﺧﻮﻧﺪﻫﺎ ﺷﺪﻩ ﺍﺳﺖ . ﺷﺮﻁ ﺷﻴﻌﻪ ﺑﻮﺩﻥ ﺑ&= #65240;ﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﺩﺍﺷﺘﻦ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻣﻴﺒﺎﺷﺪ . ﻭﺳﻨ= ّﻰ ﺣﻘﻴﻘﻰ ﮐﺴﻰ ﺍﺳﺖﮐﻪ ﺳﻨﮑﺖ ﭘﻴﺎﻣﺒﺮﻳﻌﻨ= 5264; ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠ&= #65166;ﻡ ﺩﺍﺩﻩ ﺑﺎﺷﺪ . ﻭ= ;ﺑﻘﻮﻝ ﻣﺴﻴﺤﻴﺎﻥ(ﺳِ= 5256;ﺖ) ﺷﺪﻩ ﺑﺎﺷﺪ ﻭم&#= 1615;قدّس . ولی ﺍﻟﻬﻰ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺑﻮﻯ &= #1605;عرّفی ﺩﺭ ﺭؤﻳﺎ ﻣﻴﮑﻨﺪ . ﻭﻧﻪ ﺍﻳﻨﮑﻪ ﻫﺮﮐس &#= 65247;ﺒﺎس ﺭﻭﺣﺎﻧﻴّﺖ ﻭ= 5197;ﻳﺎﮐﺎﺭﻯ ﻭ ﻋﻤّﺎﻣﻪ ﻧﻮ&#= 65197; ﺣﻠﻘﻪ ﻧﻮﺭ ﺍﻟﻬﻰ ﺑﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮ ﺧﻮﺩ ﺑﮕﺬﺍﺭﺩﻣﻴﺘ= 5262;ﺍﻥ ولی ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻫﺮﮐ= 5258; ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻯ ﻭ ﺑﺎﻭ&= #65197;ﮐﻨﻰﻭ ﺗﻘﻠﻴﺪ ﻭﺍﻃﺎ&#= 65227;ﺖ ﺩﻳﻨﻰ ﻧﻤﺎﺋﻰ ﺍﻭﺭﺍ ﭘﺮﺳﺘﻴﺪﻩﺍﻯ ﭼﻮﻥ ﺍﺑﻠﻴس ﺭﺍ ﭘﺮﺳﺘﻴﺪﻩ ﺍﺳﺖ <span style=3D'mso-tab-count:1'>         </span><s= pan style=3D'mso-spacerun:yes'> </span>ﺍﮔﺮ ﮐﻌﺒﻪ ﻗﺒﻠﻪ ﻧﻤﺎﺯ ﻭﺗﻮﺟّﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻋﻮﺍﻡ ﺍﺳﺖ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪﻗﺒﻠ= 5258; ﺧﺎﺹ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺎ ﺁﻥ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺍﻭﺭﺍ ﻗﺒﻞ ﺍﺯ ﻧﻤﺎﺯ ﺑﻌﻨﻮﺍﻥ(ﻭﺿﻮ) ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ . ﮐﻪ (ﻭ᥾= 3; سوﻯ) و ( ضوء نور و سمت) ﺍﻟﻬﻰ ﺍﺳﺖ . ﻭﺑﺪﻭﻥ ﮐﻤﺎﻝ ﺍﻳﻦ ﺣﻀﻮﺭ ﺫﻫﻨﻰﺍﻣﮑﺎﻥ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﻭ ﻗﺒﻮﻝ ﺧﺪﺍﻭ&= #65255;ﺪ ﻧﻤﻰ ﺑﺎﺷﺪ . ﺗﻮ= ;ﺟﻪ ﺑﻮﺟﻪ ﻭ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺧﻮﺩ ح&#= 1580;ّ ﺍﻭﻝ ﻭﻋﻤﺮﻩ ﺳ&= #65166;ﻟﻚ ﺍﺳﺖ . ﺣﺠّﺖ ﺍﻟﺎﺳﻠﺎﻡ ﻧﺎﻡ ﻫﺮ ﺁﺧﻮﻧﺪﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ . ﮐ= ﻪﺩﺭ ﺭﻭﺯ ﻧﺨﺴﺖ ﻋﻤّﺎﻣﻪ ﺑﺮﺳﺮ ﮔﺬﺍﺭﺩﻥ ﺣﺠّﺖﺍﺳﻠﺎﻡ ﻣﻴﮕﺮﺩﺩ . ﺑﻠﮑ= ﻪ ﺗﻨﻬﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﺳﻴﻠﻪ &= #1581;جّ ﻭ ﺧﻮﺩ ﻧﻴﺰ حج&#= 1617; ﻭحقّ ﺑﺮﺍﻯ ﺗﺴﻠﻴﻢ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ . ﻳﺎ ﺁﻳﺖ ﺍﻟﻠﻪ ﺁﺧﻮﻧﺪ ﻓﺎﺳﺪ ﻧﻴﺴﺖ ﮐﻪ (ﺁﻓﺖ ﺍﻟﻠﻪ) ﺍﺳﺖ . ﺑ᥼= 8;ﮑﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻋﻠﺎﻣﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳ&= #65166;ﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺳ= ;ﻤﺒﻮﻝ ﻭ ﺗﻤثیلی ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺍﺳﺖ . = ﺍﻳﻨﮑﻪ ﻗﺮﺁﻥ ﺍﺑﺮﺍﻫﻴم ﻮﻣﻮﺳﻰ ﻭ ﻋﻴﺴﻰ ﺭﺍ ﻣﺴﻠ&= #65252;ﺎﻥ ﻣﻴﺨﻮﺍﻧﺪ ﻳﻌﻨﻰ ﺁﻧﺎﻥ ﻧﻴﺰ ﺑﺎ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐ&#= 65264; ﺑﻨﺒﻮّﺕ ﺭﺳﻴﺪﻩﺍﻧﺪ . ﻭ= ﺍﻟّﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﺩﻯ ﺑﻮﺩﻩﺍﻧﺪﮐﻪ ﺑﺎﺷﻬﻮﺩﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺍﻟﻮﻫﻴّﺖ ﻳﺎﻓﺘﻨﺪ . ﻭ ﻫﺮﮐس نیز ﻣﻴʋ= 76;ﻮﺍﻧﺪ ﺍﻣﺮﻭﺯ بالوهیّت ﺑﺮﺳﺪ . ﻭﺣﺘﻰ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﻫﺮﮐس ﻫﺴﺖ ﮐﻪ ﭼﻨﻴﻦ ﻣﻘﺎﻣﻰ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺎﺑﺪ . = ﻭﺍﻟّﺎ ﭘس ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑﻬﻤﻴﻦ ﻭﻇﻴﻔﻪ ﻣﻴﺮﺳﻨﺪ . ﻣﺎﺟ= ﺮﺍﻯ ﺧﺮﻳﺪﻥ حجّ ﻳA= 166; ﻧﻤﺎﺯﻭ ﻓﺮﺳﺘﺎﺩﻥ ﺩﻳ&#= 64405;ﺮﻯ ﺑﺠﺎﻯ ﺧﻮﺩﺍﺯ ﻓﺮﻳﺐ ﮐﺎﺭﻳﻬﺎﻯ ثزﻭﺗﻤﻨﺪﺍﻥ ﺍﺳﺖﮐﻪ ﺑﻬﺸﺖ ﻣﻴﺨﺮﻧﺪ . ﻭﺍﻟ= ّﺎ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺷ&= #65192;ﺼﺎ ﺑﺎﻳﺪ ﭘﺎﮐﺴﺎ&#= 65199;ﻯ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳ&#= 65194; . ﻭﺑﺮﺍﻯ ﺑﻬﺸﺖ= ﻧﻮﻋﻰﻭ ﻳﺎ ﺟﻬﻨّﻤﻬﺎﻯ ﺣﻘﻴﺮ ﻧﻮﻋﻰ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﺁﻣ= ﺎﺩﻩ ﮔﺮﺩﺩ . حَجّ اA= 199; ﺍﺭﮐﺎﻥ ﺍﺳﻠﺎﻡ ﺍﺳﺖﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﮐﻦ ﺍﺳﺖ . ﻭﻧﻪ حجّ &= #64400;ﻌﺒﻪ ﮐﻪ ﺍﻣﮑﺎﻥ ﺷﺮ&= #65165;ﻳﻂ ﻣﻌﺮﻭﻑ ﺁﻧﺮﺍ ﻫﻤﻪﮐس ﻧﺪﺍﺭ= 5193; . ﭘﻴﺮ ﮐﺎﻣﻞ ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ . ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ . ﻭ= ;ﻧﻪ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻣﻴﺪﺍﻧﺪ . ﮐﻪ ﺑ= ;ﻬﺘﺮﻳﻦ ﺁﻧﺎﻥﺟﻬﻨّﻤA= 264; ﺗﺮ ﺍﺯ ﻓﺎﺳﺪﺗﺮﻳﻦ ﺑﻰ ﺩﻳﻨﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺯ= ;ﻳﺮﺍ ﺑﻰ ﺩﻳﻨﻰ ﺧﻴﻠ&= #65264; ﺑﻬﺘﺮ ﺍﺯ ﺑﺪ ﺩﻳﻨﻰ ﺍﺳﺖ . ﻭﺗ= ;ﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ (ﺑﻪ ﺩﻳﻨﻰ) ﻣﻴﺒﺎﺷﺪ . ﺍﻭﻟ= ﻴﺎﻯ ﺍﻟﻬﻰ ﻓﻘﻴﻪ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﮐﻪ(ﭘﮕﻴﻪ)ﻭﺩﺭ ﻳﻚ ﭘﮕﺎﻫﻰ ﺳﺤﺮﮔﺎﻫﻰﺑﺪ= 5267;ﺪﺍﺭ ﻧﻮﺭ ﺭﻭﺡ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>القُدُ&= #1587; ﺷﻬﻮﺩ ﻧﻬﺎئی = 5262;ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﺍﻧﺪﺁ= 5255;ﮕﺎﻩ ﺍﻣﻴﺮ ﺍﻟﻤؤﻣﻨﻴﻦ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ(ﺍﻣﺎﺭﺕ)ﻭ ﺍﻣﺮ ﻭﻧﻬﻰ ﻣﻴﮑﻨﺪ . ﻭﻧﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ . ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺁﺯﺍﺩﻧﺪ ﺩﻳﻦ ﻭﺭﺯﻯ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﮑﻨﻨﺪ ﻳﺎ ﻧﮑﻨﻨﺪ . ﺁﻧ= ;ﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ ﭘس ﺍﺯ ﻣﺮﮒ ﭼﻪ ﺭﻓﺘﺎﺭﻯ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺎ ﺁﻧﻬﺎ ﺑﻨﻤﺎﻳﺪ . ﺯﻳﺮ= ﺍ ﺍﮐﻨﻮﻥ ﺁﻧﺎﻥ ﺩﺭ(ﺑﻬﺸﺖ ﭼﻬﺎ&= #65197;ﻡ) ﻣﻮﻋﻮﺩ ﺗﻮﻟﺪ &= #64344;ﻴﺸﻴﻦ ﺧﻮﺩ ﻫﺴﺘﻨﺪ . ﮐ= ;ﻪ ﺑﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻧﺪ . ﻭﺍﻣﺮ= ﻭﺯ ﺑﺎﮐﺮﺍﻣﺎﺕ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺁﻣﺪﻩﺍﻧﺪ . ﻭﺍ= ﻟّﺎ ﻧﻄﻔﻪ ﺁﻧﺎﻥﻧﻤﻴﺘﻮ= 5165;ﻧﺴﺖ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = ﺑﺴﺘﻪ ﺷﻮﺩ ﭘس ﺍﻳﻨﺎﻥ ﻧﻤﻴﺪﺍﻧﻨﺪ ﮐ&#= 65258; ﮔﺬﺷﺘﻪ ﺍﻳﻤﺎﻧﻰ ﻭ ﺍﻟ&= #65260;ﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭ= ﭼﻪ ﻣﻌﺠﺰﻩ ﻭﺗﺠﻠّﻰ ﺻﻔﺎ= 5175;ﻰ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﺎﻳﻨﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ . ﭘس ﺩﺭ ﻟﺬﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺗﻤﺎﻡ ﺁﻥ &= #65165;ﻣﺘﻴﺎﺯﺍﺕ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ .= ﻭ ﺑﺎ ﻧﻮﺭ ﻭ ﻋﻘﻞ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﻧﻮﻋﻰ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ&#= 65175;ﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ = ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ . (ﻃ= ;ﻮﺍﻑ ﻧﺴاء) ﻳﺎ ﺯﻧﺎﻥ ﮐﻪ ﻋﻤﺮ ﺗﺤﺮﻳﻢ ﻧﻤﻮﺩﻭ ﺑﺪﺍﻥ ﺍﻓﺘﺨﺎﺭ ﻣﻴﮑﺮﺩﻋﻤﻠﺎ &#= 65219;ﻮﺍﻑ ﻭﻣﺮﺍﺟﻌﺎﺕ ﺳﺎﻟﮑﺎﻥ ﻣﺮﺩ &= #65261;ﻳﺎ ﺯﻥ ﺑﺎ ولی ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﻌﺼّﺐ ﻭﻏﻴﺮ= 5175;ﻤﻨﺪﻯ ﻣﺮﺩﺍﻥ ﻋﺮﺏ ﻣﺎﻧﻊ ﻣﺮﺍﺟﻌ&#= 65166;ﺕ ﺯﻧﺎﻥ ﺧﻮﺩ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺸﺪﻩ ﻭﺍﻟّﺎ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺯ&= #65255;ﺎﻥ ﻃﻮﺍﻑ ﮐﻌﺒﻪ ﺭﺍ ﺩﺍﺭﻧﺪ . ﮔﺮ= ;ﭼﻪ ﻣﺎﻧﻨﺪ ﺩﻭﺭﻩ ﺟﺎﻫﻠﻴّﺖ ﻋﺮﻳﺎﻥ ﻧﻴﺴﺘﻨﺪﻭلی ﺪﺭﻭﻥ ﺑﻴﻦ ﻫﻢ ﻣﻴﻠﻮﻟﻨﺪ ﮐﻪ ﺷﺎﻳﺪ ﻟﺤﻈﻪﺍ&#= 65263; ﻓﺮﺍﻣﻮﺵ ﮐﻨﻨ&#= 65194; ﮐﻪ ﻣﺸﻐﻮﻝ ﻃﻮ&= #65165;ﻑ ﮐﻌﺒﻪ ﻫﺴﺘﻨﺪ .= ﻭﺑﺮﺍﻯ ﻣﺮﺩﺍﻥ ﻋﺮﺏ ﻣ&= #64401;ّﻪﺑﻬﺎﻧﻪﺍʌ= 63; ﺷﺪﻩ ﮐﻪ ﺑﺠﺎﻯ ﺯﻧﺎﻥ ﻃﻮﺍﻑ ﻭﻳﺎ ﺭﻓﺖ ﻭ ﺁﻣﺪ مُروِه ﻭ ﺻﻔﺎ ﻣﻴﮑﻨﻨﺪ .= (ﻣﻴﻘﺎﺕ)ﻭﻗﺖ ﻭﺟﺎﻯ ﻣﻌﻴّﻨ= 5264; ﺩﺭ ﺍﻃﺮﺍﻑﻣﮑّﻪ ﺑﺮﺍﻯ ﻣﺴﺎﻓﺮ&#= 65165;ﻥﺩﺭ ﻧﻘﺎﻁ ﻣﻌﻴﻥ اﺳﺖﮐﻪ ﺁﻏﺎﺯ ﭘﻮﺷﻴﺪﻥ ﺍﺣﺮﺍم ﻤﻴﮑﻨﺪ . ﻭﺯﻥ ﺻﺎﺣﺐ ﺧﺎﻧﻪ ﻣﺎ ﺩﺭ ﻗﺎﻫﺮﻩ = ﺷﺸﻤﺎﻩ ﻗﺒﻞ ﺍﺯ ﻣﻮﺳﻢ = حجّ ﻟﺒﺎس ﺍﺣﺮﺍﻡ &#= 65169;ﺴﻴﺎﺭ ﺯﻳﺒﺎ ﭼﻮﻥ ﻣﺪﻟﻬﺎﻯ ﻟﺒﺎ&#= 65203;ﻬﺎﻯ ﺯﻳﺒﺎﻯ ﺩﻳﮕﺮ ﺑﻮﺩ ﮐﻪ ﺩﺭﻭﺍﻗﻊ ﺑﻬﻤﻪ ﻣﻴﮕﻔﺖ ﮐﻪ ﺧﻴﺎﻝ ﺩﺍﺭﺩ ﺑﻤﮑﻪ ﺑﺮﻭﺩ ﻭ ﭘﺎﻙ ﺍﺯ ﮔﻨﺎﻩ ﺷﻮﺩ = . ﻭﺣﺮﮐﺎﺗﻰ ﻧﻴﺰ ﻣﻴﮑﺮﺩ ﮐﻪ ﮔﻨﺎﻩ ﺁﻧﺮﺍ ﺑﺮﺍﻯ ﭘﺎﻙ ﺷﺪﻥ حجّ ﮐﻌﺒﻪ ﺣﻮﺍﻟﻪ ﻣﻴﮑﺮﺩ . ﮐﻪ ﻣﻌﻠﻮﻡ ﻧﺒﻮﺩﻩ ﺗﺎ ﺁﻧﮕﺎﻩ ﺯﻧﺪﻩ ﺑﺎﺷﺪ . ﻭﺗﻨﻬﺎ= ﺩﺭﺳﻠﻮک اﻟﻬﻰ ﭘﺎﮐﻰ ﮔﻨﺎﻫﺎﻥ ﻫﺴﺖﻭﻣﻌﺼﻮﻣ= 5268;ّﺖ ﺁﻥ ﺩﺭ ﺑﺎﺯﮔﺸ&= #65174; ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪﻣﻴﺒﺎﺷ= 5194; ﮐﻪﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺣﺘﻰ ﮔﻨﺎﻩ ﻣؤﻣﻦ ث= 608;ﺍﺏ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺑﺎ= ;ﻋﻘﻞ ﺍﻟﻬﻰﺁﻧﭽﻪ ﺩﻳﮕﺮﺍﻥ ﮔﻨﺎﻩ ﻣﻴﺪﺍﻧﻨﺪ ول= 40; ﺍﻭ ﻣﺼﻠﺤﺘﻰ ﺑﺮﺍﻯ ﻏﻴﺮ ﻣﻴﺪﺍﻧﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻧﺘﻴﺠﻪ ﺍﻋﻤﺎﻝ ﺑﺴﺘﻪ ﺑﻨﻴّﺖ ﻭﻓﮑﺮ &#= 65165;ﺷﺨﺎﺹ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺄﺑﻮ ﺫﺭﺣﺘﻰ ﺍﮔﺮ ﺯﻧﺎ ﻭﺩﺯﺩﻯ ﮐﻨﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻋﺎﻯ ﻤﮑﺮﺭ ﻟﺒّﻴﻚ ﺣﺠّﺎﺝ ﮔﻔﺘﻦ ﺳﺎﻟﮑﺎﻥ ﺑﺎ و&#= 1604;ی ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻓ= ;ﺮﻣﻮﺩﻯ ﺑﻴﺎ ﺍﻳﻨﻚ ﻣﻦ ﺁﻣﺪﻡ ﭼﻪ ﻣﻴﻔﺮﻣﺎﺋﻰ؟ ﺯﻳﺮﺍ(ﻋﻬﺪ ﺍﻟ&= #65204;ﺖ) ﺧﻮﺩ ﺭﺍ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻩ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﺍﻟﻬﻰ ﺁﺧﺮ ﺧﻮﺩﺗﻌﻬﺪ ﺑﺰﺑﺎﻥ ﺣﺎﻝ ﮐ&= #65198;ﺩﻩ ﺑﻮﺩ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯﺑﺎ ﺗﺠﺴّﻢ ﻭﺗﺠﺴ= 617;ﺪ ﺍﻧﺴﺎﻧﻰ ﺻﺎﺣﺐ ﻫﻤﺎﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﭘﻴﻤﺎﻥ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ . ﺗﺎ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ &= #65169;ﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺑﺮﺳﺪ . ﻭ= ;(ﻋﻬﺪ ﺍﻟﺴﺖ) ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑ&= #65260;ﺘﺮ ﺑﻌﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺑﺴﻴﺎﺭ= ﻯ ﺩﺳﺘﻮﺭﺍﺕ ﺑﻨﺎﻡ ﻭﺍﺟﺒﺎﺕ ﻭﻣﺴﺘﺤﺒّﺎﺕ ﻭﻣﺤﺮﻣﺎﺕ ﻭﻣﮑﺮﻭﻫﺎﺕ ح= 580;ّ ﮔﻔﺘﻪ ﺷﺪﻩ ﮐﻪ ﺗﻤﺎﻣﺎ ﺩﺭ ﺭﺍﺑﻄﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﻳﺎﻡ ﺩﻭﺭﻩ ﺳ&= #65248;ﻮﻙ ﺑﺪﺳﺘﻮﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺣﺘﻰ ﺍﮔﺮ ﺑﺮﺧﻠﺎﻑ ﺩﺳﺘﻮﺭ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺯ= ;ﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ تفویض و ﺍﺧﺘﻴﺎﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﻭ= ; ﺷﺮﺍﻳﻂ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭ&#= 65173; ﻭ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﻣﺘﻔﺎﻭﺕﺑﺎﺯ ﻧﻴﺎﺯ ﺑﺸﺮﺍﻳ&#= 65218; ﺧﺎﺹ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺑﮑﻤﻚ ﻫﺪﺍﻳﺘﻬﺎﻯ اﻟﻬﻰ ﺧﻮﺩﻫﺮ ﺗﺸﺨﻴﺼﻰ ﺑﺪﻫﻨﺪﺩﺭﺳﺖ ﺍﺳﺖ . ﺣﺘﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ اگر A= 165;ﺗﻔﺎﻗﺎ ﺑﺨﻄﺎ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ . ﺯﻳﺮﺍ= ﺃﺻﻞ ﺍﻃﺎﻋﺖ ﺳﺎﻟﻚ ﻣﻬﻢ ﺍﺳﺖ ﻭﻧﻪ ﻣﻮﺿﻮﻉ دستور ﻣﻮﺭﺩ ﺍﻃﺎﻋﺖ .= ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭﻧﮑﺎﺗﻰ ﻣﺮﺑ&#= 65262;ﻁ بحجّ ﮐﻌﺒﻪ ﻭž= 1;جّ ﺃﮐﺒﺮ ﺳﻠﻮﮐﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩﮐﻪ ﺑﺮﺧﻰ ﺭﺍ ﺩﺭ ﻧﻮﺷﺘﻪﻫﺎﻯ ﺩﻳﮕﺮﻭ ﻳﺎ ﺩﺭ ﻓﻴﺸﻬﺎﻯ ﻟﻐﺖ ﻧﺎﻣﻪ ﺍﺻﻄﻠﺎ&#= 65187;ﺎﺕ ﺳﻠﻮﮐﻰ ﮔﻔﺘﻪﺍﻡ . ﻭ ﻟﻮ ﺗﻨﻬﺎ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻋﻘﻞ ﻭﺗﺠﺮﺑﻪ ﻣﻦ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺍﻟ= ;ّﺎ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ &#= 65165;ﻟﻬﻰ ﺑﺎﻳﺪ ﻗﺮﺁﻥ ﻧ&= #65166;ﻃﻖﻭﻧﻤﺎﻳﻨA= 194;ﻩ ﺧﺪﺍ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺸ&#= 65256;ﺎﺳﻨﺪ . ﺗﺎ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﺗﻌﻬّﺪ ﺍﻃﺎﻋﺖ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒ= 5166;ﺩﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺗﺎ ﺑﺮﺿﺎﻯ ﺧﺪﺍﻭﻧﺪ ﻭﮐﺴ&#= 65168; ﺍﺣﻮﺍﻝ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺣﺘﻤﻰ ﺟﻬﻨّﻤ= 5264; ﺟﻬﺎﻥ ﺧﻠﺎﺻﻰ &= #65169;ﻴﺎﺑﻨﺪ ﮐﻪ ﺍﺯ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻳﺎ ﺣﺪ&= #1617; ﺃﻗﻞ ﺑﺎ ﺑﺮﺧﻰ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻧﺪ ﮐﻪ ﺩﻧﺒﺎﻟﻪ ﺭﺍﻩ ﺍﻟﻬﻰ ﺗﺎﻧﻬﺎ&#= 65267;ﺖ ﻫﺮﻣﺮﺣﻠﻪ ﺭﺍ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺩﺭ ﻧﻮع ﺒﺸﺮﻯ ﻧﻮ&#= 65197; ﺭﻭﺡ القُدُس ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺎﻭﻟﺎﻳﺖ ﻣﻬ&#= 65194;ﻯ ﻣﻮﻋﻮﺩ ﺍﺳﺖ . ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻭﺗﺠﻠّﻴﺎﺕ ﻭﻣﻬﺪﻯ هاﻯ ﻣﻮﻋﻮﺩ (ﺧﺪﺍﻭ ﻫﺪﺍ ﻭﻫﺪﺍﻳﺖ)ﺩﻫﻨ&#= 65194;ﮔﺎﻥ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺃﺑﺪ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ . ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﻫﻤ&= #65258; ﺍﺭﻭﺍﺡ ﺃﺗﻤﻬ&#= 65166; ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ &= #65259;ﺎ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﻭ= ;ﺡ ﺍﻟﻘدس ﻭﺳﭙس A= 169;ﺎﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻨﺪﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﻭﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ . ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﺳﺖ ﮐﻪ ( ﺷﺪﻥ ﻭﺻﻴﺮﻭﺭﺕ ﻭﺗﮑﺎﻣﻞ) ﻧﻮﻋﻰﻭﺭﻭﺣﻰ &#= 65261;ﺍﻟﻬﻰﺧﻮﺩﺭʋ= 65;ﺑﻨﻤﺎﻳﻨﺪ ﻭﻟﻮﺑﻘﻴﻤﺖ ﺗ&#= 64401;ﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM181><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M181</span></a><span style=3D'mso-bookmark:= M181'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> </span></span><span style=3D'mso-bookmark:M181'></span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>حدی= ث کسا همه حرف پیامبر<o:p></o:p></span></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺷﺎﻫﮑ= ;ﺎﺭ ﻋﺮﻓﺎﻧﻰ ﭘﻴﺎ&#= 65251;ﺒﺮﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﻋﺮﻓﺎ ﻭﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﻭ ﺍﻭﻟﻴ&= #65166;ﻯ ﺑﻌﺪﻯ ﻧﻈﻴﺮ ﺁﻥ ﺩﻳﺪﻩ ﻧﺸﺪﻩﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺗﻤﺎﻡ ﺍﻓﮑﺎﺭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ ﺧﻮﺩ ﺭﺍﺩﺭ ﺗﻤثیل= 5;ﺕ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺳﺎﻟﻚ را ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻣﻴﺮﺳﺎﻧﺪ . ﻭ ﺣ= ;ﺘﻰ ﺍﻧﺴﺎﻥ ﻣﻌﺎﺻﺮ ﻧﻴﺰ ﻗﺎﺩﺭ ﺑﺪﺭﻙ ﻓﻮﺭﻯ ﻣﻘﺼﻮﺩ &= #65169;ﺎﻃﻨﻰ ﻭ ﺍﻟﻬﻰ ﺍﻳﻦ ﺗﻤثیلاﺕ ﻭﺗﺸﺒﻴﻬﺎﺕ ﭘ&#= 65268;ﺎﻣﺒﺮ ﻧﻴﺴﺖ . ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻧﻬﺎﻯ ﭼﻬﺎﺭﺩﻩ ﻗﺮﻥ ﭘﻴﺶ ﺩﺭ ﺻﺤﺮﺍ&= #65263; ﻋﺮﺑﺴﺘﺎﻥﮐﻪ &#= 64344;ﻴﺎﻣﺒﺮ ﺗﻮﺍﻧﺴﺖ ﻫﻤﻪ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺼﻮﺭ&#= 65173; ﺗﻤثیل ﻭﺗﺸﺒﻴﻪ ﻭﮔﺎﻫﻰ ﺩﺍﺳﺘﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭ&#= 65153;ﻭﺭﺩﮐﻪ ﻣﺤﻔﻮﻅ ﻭﻣﻔﻬ&#= 65262;ﻡ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﺷﺪ . ﻭ ﻳﺎ ﺩ᥷= 7; ﺍﺣﺎﺩﻳث ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ ﻣﻄﺮﺡ ﻧﻤﻮﺩﻩﻭ ﻳﺎ ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﺁﻳﺎﺕﮐﻪ ﭘﻴﺎ&#= 65251;ﺒﺮ ﺁﻧﻬﺎ ﺭﺍﻋﻴﻨﺎ ﮐﻠﺎﻡ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺨﻮﺍﻧﺪ . ﮐﻪ ﻋﻤﺮ ﻭ ﻋثماﻥ ﻗﺴﻤﺘﻰ ﺍﺯ ﺍﻳﺎﺕ ﻳﺎ ﺍﺣﺎﺩﻳث ﻗُﺪA= 203;ﻰ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻣﻮﺟﻮﺩ ﮐﺮﺩﻧ&#= 65194; . ﺟﺎﻟﺐ ﺗﺮ ﺑﺴﺒﻚ ﻓﻠﺴﻔﻰ ﻭ ﻓﻮﺭﻣﻮﻟﻰ ﻗﺎﻃﻊ ﻣﺎﻧﻨﺪ&#= 65263; ﺩﺭ ﺁﻳﺎﺕ ﺩﺭﺁﻭﺭﺩﻩ ﮐﻪ ﭼﻮﻥ ﻫﺮ ﮐﻠﺎﻡ = ﺣﻘﻮﻗﻰﻧﻴﺎﺯ ﺑﺘﻔﺴﻴﺮ ﺑﺰﺑﺎﻥ ﻋﺎﺩﻯ ﺩﺍﺭﺩ . ﻣﺎ ﺍﻳﻦ ﺷﺎﻫﮑﺎﺭ ﺗﻤثیل ﻭﺗﺸﺒﻴﻪ ﻣﺎﺩﻯ ﻧﻤﻮﺩﻥﻮﻣﻄﺎ= 5247;ﺐ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻥ عملی ﺭﺍ ﺟﺪﺍﮔﺎﻧﻪ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩ ﺍﺯ ﺩﻭﺑﺎﺭ ﻗﺮﺁﻥ ﻭﺩﻩ ﻫﺰﺍﺭ ﺣﺪﻳث ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻡﮐﻪ ﺩﺭ ﻭﺑﺴﺎﻳﺖ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> www . shareef . us = </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻦ ﻫﺴﺖ . ﻭﻳﺎ ﺩﺭ ﺗﻔﺴﻴﺮ ﻫﻤﻪ ﻏﺰﻟﻴّﺎﺕ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯ ﻧﻤﻮﻧﻪ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰﻭ ﺩﺭ ﻣﻘﺎﻟﺎﺕ ﻓﻠﺴﻔﻰ ﺧﻮﺩ ﺁﻭﺭﺩﻩﺍﻡﮐﻪ ﺑﺼﻮﺭﺕ ﭘﺮﺍﮐﻨﺪﻩ ﺍﻳﻦ ﺗﻤثیلا᥵= 3; ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﮔﻔﺘﻪ ﺍﻢ . ᥽= 1;ﺎﻧﻨﺪ ﺗﻤﺎﻡ ﻣﺮﺍﺳﻢ &= #1581;جّ ﮐﻌﺒﻪﮐﻪ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﻭﻭﻇﺎﻳﻒ حجّ A= 155;ﮐﺒﺮ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﭘس ﺍﺯ ﺗﻌﻠﻴﻢ ﻣﺮ&= #65165;ﺳﻢ حَجّ کعبه ﮔﻔ&= #65174; ﺍﻳﻨﻚ ﮐﻪ ﻫﺪﺍﻯ ﺧﻮﺩﺭﺍ انجام ﻭ حجّ خود ﺭﺍ ﭘﺎﻳﺎA= 253; ﺩﺍﺩﻳﺪ ﻧﻮﺑﺖ ﺁﻥ ﺍﺳﺖﮐﻪ بح= 580;ّ ﺃﮐﺒﺮ ﺑﺮﻭﻳﺪ .= ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺑ&= #65166;ﻗﺮ ﻭ ﺻﺎﺩﻕ ﻫﻤﺎﻥ حجّ ﻭﻟﺎﻳﺖ ﻭ = 581;جّ ﺃﮐﺒﺮ ﺑﺎ ﻳﻚ و&= #1604;ی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﺗﺎ (ﺣﺎﺟی ﺁﻗﺎ ) ﺑﮑﻤﺎل اﻟﻬﻰ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ولایت= ; محمّدﻯ ﺯﻧﺪﻩ ای ﺑﺮﺍ= 5263; ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ . ﻭﻳﻚ= ولی ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﻧﻔس ﺑﺠﻬﺎﻥ ﻮ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺑﻮﺩ ﮐﻪ = ﻫﻤﻪ ﺷﻤﺎ محمّد ﺷ᥾= 2;ﻳﺪ . ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﺴﺘﻔﻴﻤﺎ ﻣﻘﺎﺻﺪ ﺑﺎﻃﻨ&#= 65264; ﭘﻴﺎﻣﺒﺮ ﻭﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮ&#= 65193; ﻣﻴﮕﻮﻳﻨﺪ . ﻭﺍ= ﻟّﺎ ﺑﻬﺮ ﻧﺤﻮ ﺩﻳﻦ ﻭﺭﺯﻯ ﻭ ﺑﺎﺯﻯ ﻣﺬﺍﻫﺐﺟﺰ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﻭ ﺷﺮﻙ ﻧﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﭼﻨﺎﻥ مسخ ﺣﻴA= 262;ﺍﻧﻰ ﻣﻴﺸﻮﻧﺪﮐﻪ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ &= #65169;ﺨﺖ ﻭ ﺷﺎﻧس آنان ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ; ﺗﻤﺎﻡ ﻋﺮﻓﺎﻯ ﻭصوف®= 0;ّه ﺍﻳﺮﺍﻧﻰﺑﺨﺼ= 5262;ﺹ ﺩﺭﻫﺰﺍﺭ ﻭ ﺃﻧﺪﻯ صفحات ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ ﺩﺭ ﺻﺪﺩ ﺗﻔﺴﻴﺮ ﻭﮐﺸﻒ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩﺍند . ﮐﻪ ﺑﻌﻠّﺖ ﻣﺨﺎﻟﻔﺖ ﻭﮐﺸﺘﺎﺭ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰﻭﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘ&= #65268;ﻪ ﺑﺎﺯ ﺑﺼﻮﺭﺕ ﺳ&= #65252;ﺒﻮﻟﻴﻚ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﻧﻴﺎﺯ ﻣﺠﺪﺩ ﺑﺘﻔﺴﻴﺮ ﻭﺗﻮﺿﻴﺢ ﺩﺍﺭ&#= 65255;ﺪ . ﻭﻣﺎ ﺳﻌﻰ ﺧﻮﺩﺭﺍ ﺑﺮﺣﺴﺐ ﺗﻮﺍﻥ &= #65227;ﻘﻠﻰ ﻭﺃﺩﺑی ﻮ ﺍﺯ ﺗ&= #65184;ﺎربّ ﺳﻠﻮﻙ ﺷﺨﺼﻰ ﺧﻮﺩﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪﻩﺍﻡﺑﻨ= 5224;ﺮ ﺧﻮﺍﻧﻨﺪﻩ ﻣﻴ&#= 65198;ﺳﺎﻧﻢ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎ ﺍﻳﻦ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺣﺪﻳث &#= 64400;ﺴﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍﮐﻪ ﺑﺴﻴﺎﺭ ﻣﻌﺮﻭﻑ ﻭﺟﺎﻟﺐ ﻣﻴﺒﺎﺷﺪ ﺃﺻﻞ ﻋﺮﺑﻰ ﻭ ﺗﺮﺟﻤﻪ ﻭﺗﻔﺴﻴﺮﺍﺕ ﻓﺎﺭﺳﻰ ﺧﻮﺩﺭﺍ ﺁﻭﺭﺩﻩﺍﻳﻢ ﮐﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺗﻤﺎﻡ ﮐﻠﺎﻡﭘﻴﺎﻣﺒ= 5198; ﺩﺭ ﺍﻳﻦ ﺣﺪﻳث ﺁﻭﺭﺩﻩ ﺷﺪﻩ ﺍﺳﺖ . ﮐﻪ ﺍﻣﻴﺪﻭﺍﺭﻡ ثوﺍﺏ ﻗﺮاءﺖ ﺳﺮﺳﺮﻯ ﺁﻥ را ﮐﺎﻓﻰ ﻧﺪﺍﻧﻨﺪ ﺑﻠﮑﻪ ﮐﻤﻰ ﺃﻧﺪﻳﺸﻪ ﺧﻮﺍﻧﻨﺪﻩﮐﻤ= 5242; ﺑﺴﻴﺎﺭ ﻋﻈﻴﻤﻰ ﺑﻬﺪﻑ ﭘﻴﺎﻣﺒﺮ ﻭﺧﺪﺍﻭﻧﺪ ﻣﻴﻨﻤﺎﻳﺪ . ﭼﻪ ﺭﺳﺪ ﺑﺨﺪﻣﺖ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ . ﺯﻳ= ﺮﺍ ﻫﺪﺍﻳﺖ ﻭ ﺩﺭﻙ = ﺍﻫﻤﻴّﺖ ﺳﻠﻮک اﻟﻬﻰ ﻭ ﻣﻘﺎﺻﺪ ﺑﺎﻃﻨ&#= 65264; ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198;ﺩﺭ ﻃﻮﻝ ﺯﻧﺪﮔﻰ ﺧ&= #65262;ﺍﻧﻨﺪﻩ ﺃثر ﻭ ﺑﻬﺮﻩ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﻣﻌﻨﻮﻯ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍ&= #65207;ﺖ . ﮐﻪ ﺩﺭ ﺍﻭﻟﺎﺩ ﻭﺍﻃﺮﺍﻓﻴﺎﻥ ﻧﻴﺰ ﺃثر ﺑﺰﺭﮔﻰ ﺧﻮﺍﻫ&#= 65194; ﮔﺬﺍﺭﺩ . ولی ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ &= #65169;ﻘﺴﻤﺖ ﻋﻤﻠﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎﻳﺪ ﺧ&#= 65262;ﺍﻧﻨﺪﻩ ﺍﺯﻫﺮ ﻣﺪﻋﻰ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻭﺩﻳﻦ ﺷﻨﺎﺳﻰ غیر صادق ﺩﻭﺭﻯ ﻧﻤﺎﻳﺪ ﻭ ﻓﺮﻳﺐ ﻧﺨﻮﺭ&= #65193; . ﮐﻪ ﺗﻨﻬﺎ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻳﺪ ﺑﺨﻮﺍﻫ&#= 65194;ﺗﺎ ﻳﮑﻰ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻭلی اﻟﻬﻰ ﺯﻧﺪﻩﻭﺻﺎﺣﺐ &#= 65251;ﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺍﺯ ﭘﻨﺞ ﺗﻦ ﺷﻬﻮﺩﻯ ﺭﺍ ﺑﻮﻯ ﺩﺭ ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 72;ﻳﺎ معرّفی ﻧﻤﺎﻳﺪ . ﮐﻪ ﻣﻨﺎﺳﺐ ﻣﻘﺎﻡ &= #65227;ﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻝ ﺭﻭﺍ&= #65255;ﻰ ﺳﺎﻟﻚ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺁ= ;ﻧﮕﺎﻩ ﭘس ﺍﺯ ﺷﻨﺎﺧﺖ ﻭ ﭘﻴﻤﺎﻥ ﺗﺴﻠﻴﻢ ﻭ ﺗﻌﻠﻴﻢ ﺑﻮﻯ ﺩﺳﺘﻮﺭﺍﺕ ﺑﺴﻴﺎﺭ ﺳﺎﺩﻩ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ = ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻭ ﺍﺯ ﻫﻤﺎﻥ ﺭﻭﺯ ﻧﺨﺴﺖ ﺁثاﺭ ﻋﺠﻴﺐ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚﭼﻮﻥ ﺍﻣ&#= 65262;ﺍﺝ ﺩﺭﻳﺎ ﺑﺮ ﻭﻯ ﺳﺮﺍﺯﻳﺮ ﻣﻴﮕﺮﺩﺩ . ﺗﺎ ﺑﺎ ﺷﻮﻕ ﻭ ﺍﻣﻴﺪ ﻭ ﻳﻘﻴﻦ ﺑﺘﻮﺍﻧﺪ ﮔﺮﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻋﻘﻴﺪﻩ ﺷﺪﻩ ﺑ&= #65166;ﻃﻞ ﺭﺍﺍﺯ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺧﻮﺩ ﭘﺎﻙ ﻧﻤﺎﻳﺪ . ﻭﺑﺎ ﺗﺨﻠﻴﻪ ﻣﻌﺎﻳ&#= 65168;ﻭ ﺗﺤﻠﻴﻪ ﺑﻤﺤﺎ&#= 65203;ﻦ ﺍﺧﻠﺎﻗﻰ ﻭﺍﻟﻬﻰﺑﺘﺠﻠ= 5268;ﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧ&#= 65258; ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ . ﮐﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﻳﻚ ﺳﻄﺢ ﺍﺯ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﻭ ﻳﻚ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍﻟﻰ ﺑﺎﻟﺎﺗﺮ ﻭﺟﺪﻳﺪﻯ ﺍﺳﺖ &= #64400;ﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺪﺭﻭﻥ ﺩﻝ ﺳﺎ&= #65247;ﻚ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪﮐﻪ ﮔﻨج &#= 65207;ﺎﻳﮕﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺯﻣﺎ&#= 65255;ﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﻓﻬﻢ ﺁﻧﻬﺎ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻌﻤّﺎﻭ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺷﺪﻩ ا&#= 1604;هی ﺒﺴﻴﺎﺭ ﺳﺎﺩﻩ ﻭ ﺭﺍﺣﺖ ﺟﺮﻳﺎﻥ ﺳﻴﻞ ﺁﺳﺎ ﺩﺍﺭﺩ . ﮐﻪ ﻟﺬﺗﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﺃﺩﺑﻰ ﻭﺣﺘﻰ ﻟ&= #65196;ﺗﻬﺎﻯ ﻣﻴﻨﻮﻯ ﺍﺭﺯﺷﻤﻨﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻤﺎﻣﻰ ﻫﺪﻑ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥﻭ ﺣﺘﻰ ﺗﻤﺎﻣﻰ ﺃ&= #65255;ﺒﻴﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﭘﻨﺠﮕﺎﻧﻪ ﭘﻴﺶ ﺍﺯ محمّž= 3;ﺭﺳﻴﺪﻥ به (ﺣﻘﻴﻘﺖ ﺩﻳﻦ ﻭﺭﺯﻯ) ﺍﺳﺖ . ﺣﻘﻴﻘﺖ ﺩﻳﻦ ﺯﺭﺩﺷﺖ ﻭ&= #65261;ﻟﺎﻳﺖ ﻣﺴﻴﺢﺭﺳﻴﺪﻥ ﺑﺄﺻﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺮﻭﺵ ﺍﮐﺘﺸﺎﻓﻰ ﻭﺍﺑﺘﮑﺎﺭﻯﺰ= 5197;ﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﺑﻮﺩﻩﮐﻪ ﻫﺮﻳ&#= 65242; ﮐﻠﺎس ﺗﺎﺯﻩﺍﻯ ﺩﺭ ﻣﮑﺘﺐ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺍﻳﺠﺎﺩ &= #64400;ﺮﺩﻩﺍﻧﺪ . ﻭ ﺳﺎﻟﮑﺎﻥ ﺧﻮ= ;ﺩﺭﺍ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ&#= 65259;ﺎﺋﻰ ﮐﻪ ﺧﻮﺩ ﺩﺍﺷﺘﻨﺪ ﻣﻴﺮ&#= 65203;ﺎﻧﻨﺪ . ﻳﻬﻮﺩﻳﺎﻥ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﺷﺎﺧﻪﺍﻯ ﺍﺯ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪ ﺯﺭﺩﺷﺖ ﻧﺴﺒﺖ ﺑﺒﻮﺩﺍ ﺑﻮﺩ . ﮔ= ;ﻮﺋﻰ ﮐﻪ ﻃﺒﻖ ﻣﻌﻤﻮﻝﺑﺎ ﻧﺪﺍﻧﺴﺘﻦ ﺣﻘ&#= 65268;ﻘﺖ ﺩﻳﻦ ﻭﺭﺯﻯ ﺑﻘﺸﺮﻯ ﮔﺮﻯ ﻭ ﻣﺬﻫﺐ ﺳﺎﺯﻯ ﺍﻓﺘﺎﺩﻩ ﮐﻪ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺧﻮﻥ ﻳﻚ ﺩﻳﮕﺮ ﺭﺍ ﻣﻴﺮﻳﺰﻧﺪ .= ﻭ ﻫﻤﮕﻰ ﺑﺎﻃﻞ ﻭﻣﺸﺮﻙ ﺩﺷﻤﻦ ﺧﺪﺍﻭﺷﺎﻳﺴﺘ= 5258; ﺟﻬﻨّمهاﻯ ﮐﺎﺭﻣﺎﺋﻰﻭﻣ= 5184;ﺮﻡ ﺑﺠﻬﺎﻥ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﮐﺎ= ﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﮐﻪ هر یک( محمّدﻯ ﺗﺎﺯﻩ )ﻭﺯﻧﺪﻩ ﻣﻴﮕﺮﺩﻧﺪﺭﺳ= 5166;ﻟﺖ ﺍﻟﻬﻰ ﻭ ﻗﺪﺭﺕ ﺗﻨﺒّوء ﻭ ﻧﺒA= 156; ﻭﺍﻟﻬﺎﻡ ﻟﺪﻧ&#= 1617;ﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﻭ ﺃﺻﻞ ( ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﺭﺍ ﮐﻪ= ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻴﻢ ﺑﺸﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﭘﻴ= 5166;ﻣﺒﺮﺍﻥ ﺧﻮﺩﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ . ﮐﻪ ﺁﺭﺍﻣﺶ ﺧﻴﺎﻝ ﺑﺴﻴﺎﺭ ﻋﺠﻴﺐ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺍﺯ ﻣﺮﮒ ﻭ ﭘﻴﺮﻯ ﻧﻴﺰ ﺗﺮ&= #65203;ﻰ ﻧﺪﺍﺭﻧﺪ . ﻭﺍﻟ= ّﺎ ﻧﻪ ﺳﻨّﻴﺎﻥ ﺳ&#= 1615;ﻨّﺖ ﭘﻴﺎﻣﺒﺮﻭ ﻧﻪ ﺷﻴﻌﻴﺎﻥ ﺍﺩﻋﺎﻯ ﻧﺎﺩﺭ&#= 65203;ﺖ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ علیّ ﺮﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ تجلّیات ﺍﻟﻬﻰﺁﻏﺎﺯ ﺍﺯ ﻧﻮﺭ ﺻﻮﺭﺕ ﺷﻬﻮﺩ ﭘﻴﺮ ﮐﺎﻣل ﺤﺴﻴﻨﻰ &#= 65169;ﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ را ﻧﺪﺍﺭﻧﺪ ﻭﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ&#= 65197;ﺣﻤﺎﻥ ﺻﺎﺣﺐ ﻋﻨﺎﻭﻳﻦ ﻣؤﻣﻦ ﻭ اُمّی ﻭ ﺻﺎﻟﺢ ﻭ ﻧﻴﮑﻮ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ . ﮐﺴﺐ ﺍﻳﻦ ﺷﻌﺎﻋﻬﺎ&#= 65263; ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰﺩﺭ ﺍﻳﻦ ﺣﺪﻳث ﮐﺴﺎ ﺑﺮﻭﺷﻨﻰ ﻣﺸﺨّﺺ ﺍﺳﺖ . ﺷ= ﻬﻮﺩ ﻫﺎﻯ ﺣﺴﻴﻨﻰ ﻭﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭﻣﺼﻄﻔﻮﻯ ﮐﻪ ﺧﻮﺩ ﻣﺮﺍﺗﺒﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ &= #1711;رچه ﺍﻓﺮﺍﺩ ﺗﺎﺭﻳﺨﻰ نزدیکان محم= 83; ﺩﺭﺍﻳﻦ ﺍﺳﺎﻣﻰ ﺑﻮﺩﻩ&#= 65165;ﻧﺪ . ﻭ ﺍﺭﻭﺍﺡ ﺷﺎﻫ= ;ﺪﺍﻥ ﻗﺮﺁﻥ ﻳعنی ﺩA= 261;قُرّه ﻭﺧﻮﺭّﻩ ﺷﻬﻮ= 5193;ﻯ محمّدﺗﻨﻬﺎ ﻣ= ;ﺘﻮﻟﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺧﻮﺍﻫند ﺑﻮﺩ . ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺠﻬﺎﻥ ﻣﺒﻌﻮث ﻣﻴﮕﺮﺩﺩ ﻭ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #65261;ﻟﺎﻳﺖ محمّدﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺁﻧﮕﺎﻩ ﺑﺮﻭﺵ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻭﻯ ﺑﻨﻮﺭربّ ﺭﺣʌ= 52;ﺎﻥﻭﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗ</sp= an><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺍ&= #65199; ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوﻡ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﻋﺮﺵ ﺍﻟﻬﻰﻧﻴ&#= 65166;ﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺟﻬﺎﻥ ﻧﺪﺍﺭﻧﺪ . ﮐﻪ ﺟﻬﺎﻥ ﺗﻨﻬﺎ ﺟﺎﻯ ﺗﻌﻠﻴﻢ ﻋﻤﻠﻰ ﻭﮐﺴﺐ ﮐ&= #65252;ﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194; . ﻭ ﺍﻳﻨﻚ ﻣﺘﻦ ﺣﺪﻳث ﮐﺴﺎ ﺑﻨﻘﻞ ﺍﺯ ﮐﻠﺎﻡ ﻓﺎﻃﻤﻪ .= ﮐﻪ در ﺑﺴﺎﻳﺖ بخž= 8; حدیث ها ﺁﻣﺪﻩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-tab-count:1'>           = </span>ﺍﺯﺣﻀﺮﺕﻓﺎA= 219;ﻤﻪﺍﺳﺖ(ﺹ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۵۳ﻣﻨﺘﺨ= ﺐﻣﻔﺎﺗﻴح اﻟﺠﻨﺎﻥ)ﮐﻪ ﻣﻴﻔﺮﻣﺎﻳﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>:</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺪﺧل علیّ ﺃﺑی ﺮسو= ل اﻟﻠﻪ ﻓی ﺒﻌﺾ ﺍﻟﺄﻳّﺎم ﻔﻘﺎل اﻟﺴﻠﺎ= 05; علیکِ ﻴﺎ ﻓﺎﻃﻤﻪﻓﻘﻠﺖ ﻭﻋﻠﻴک اﻟﺴﻠﺎم ﻴﺎ ﺃﺑﺘﺎﻩ ﻓﻘﺎل اﻧّﻯ ﺃﺟﺪ فی ﺒﺪنی ﻀﻌﻔﺎ<o:p></o:p><= /span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺯﻯ ﭙﺪﺭم ﺮسول ﺨﺪﺍ ﺑﺮﺧﺎﻧﻪ ﻣﻥ ﻮﺍﺭدﺷﺪ٬ﻭﮔʌ= 36;ﺖ ﺳﻠﺎم ﺒﺮﺗﻮ ﺃ&#= 65263; ﻔﺎﻃﻤﻪ . ﮐﻪ ﻣﻦ ﻧﻴﺰﮔﻔﺘﻢ٬ﺳA= 248;ﺎم ﺒﺮﺗﻮ ﺃﻯﭙﺪﺭﻡﻭﭘﺪ= 5197;م گفت ﻣﻥﺪﺭﺧﻮʋ= 93; ﺍﺣﺴﺎس ﺿﻌﻒ ﺩﺭﺑﺪﻥ ﻣﻴﻨﻤ&#= 65166;ﻳﻢ(ﭘﻴﺎﻣﺒﺮA= 193;ﺭﺍﻭﺍﺧﺮﻋﻤﺮ= ;ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ٬ﻭﻣA= 268;ﺨﻮﺍﻫﺪ ﺑﺮﺍﻯﺒﻌﺪ ﺍﺯﺧﻮﺩ ﻧﻈﺎﻡ ﺟﺎﻧﺸﻴنی ﺪﺭ ﻭﻟﺎﻳﺖالهی ﻮﺳﻠﻮکی اﻋﻠﺎم کند . ﮐA= 258; ﺑﺎﺭﻫﺎ ﺩﺭﻣﻨﺎﺳﺒﺎت= 40; اﻳﻥ ﺘﻮﺻﻴﻪ ﺧ&#= 65262;ﺩ ﺭﺍ ﻧﻤﻮﺩﻩ ﺑﻮﺩ . ﺍﻳﻥ ﻮﺍﻗﻌﻪ ﺣﺪﻳث ﮐﺴﺎ ﺩﺭﺧﺎﻧﻪ ﺍمّ ﺴﻠﻤﻪ٬ﻳª= 5;ی اﺯ واصلان الهی ﭙﻴﺎﻣﺒ᥷= 8; ﺑﻮﺩﻩ . ﮐﻪ ﺩﺭﻭﺍقع اُمّ ﺴَﻠَﻤﻪ ﻳﮑﻴﺎﺯﮐﺎﻣﻠ= 5166;ﻥ اﻟﻬی ﺰﻥ ﻮ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠق ﺒﻮﺩﻩ ﺍﺳﺖ٬ و اصطلاحا چون هر سالکی در ظاهر ﻫﻤﺴﺮ ﭘﻴﺎﻣﺒﺮﺍﺳﺖ . = ﻭﺣﺪﻳث ﮐﺴﺎ ﺩﺭﻳک ﺨﺎﻧﻘﺎﻩ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ اﺳﺖ . ﮐﻪ ﺍﻡّ ﺳ= ﻠﻤﻪ ﭘﻴﺮ الهی ﺁﻥ خانقاه چند سالک با امّ سلمه ﺒﻮﺩﻩ است . ﻭ ﺩﺭﻫﺮﺯﻣﺎﻥ هرﮐﺎﻣل اﻟﻬی ﺨﺎﻧﻘﺎﻩ ولایت محمدی ﺧﻮﺩ ﺭﺍﺩﺍﺭﺩ .= ﻭﮔﻔﺘﻪ ﺷﺪﻩ ﮐﻪ ﻭﺍﻗﻌﻪ ﺣﺪﻳث ﮐﺴﺎ ﺩﺭﺧﺎﻧﻪ ﺍﻭﺑﻮﺩﻩ ﺍﺳﺖ .= ﺣﺪﻳث ﮐﺴﺎ ﻳﮑی اﺯﻭﺍﺿﺤﺘﺮﻳA= 253; ﺃﻫﺪﺍﻑ الهی ﺪﻳﻥ ﻮﻃﺮﻳﻘﺖ &= #1605;حمّدﻯﺮﺍ بروشنی ﻣﻴﺮﺳ= ﺎﻧﺪ . ﮐﻪ ﺑﺎﻳﺪ ﻫﻤﻴﺸﻪ ﺩﺭﺩل ﺘﻤﺎم ﺴﺎﻟﮑﺎ= 5253; ﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺘﮑﺮﺍﺭ ﮔﺮﺩﺩ .= ﻭ ﺳﺎﻟﮑﺎﻥ ﺒﺎﻳﺪ ﺍﺯﭘﻨج ﺸﻬﻮﺩ ﻣﻘﺪﻣﺎتی ﻮﻟﺎﻳﺖ ششم مž= 1;مدی ﺑﮕﺬﺭﻧﺪ . ﻳﻌﻨ= ی ﺒﺎ ﺷﻬﻮﺩ ﺣﺴﻴﻨی ﭙﻴﺮﮐﺎﻣﻞ ﻭﺷﻬﻮﺩ ﺣﺴﻨی (&= #1575;ﻣﺎم ﺰﻣﺎﻥ ﺴﺎﻟﻚ)٬ﭼﻪ ﺍﻳﻥ اﻣﺎﻡ ﺯﻣﺎﻥﺁﺷﮑﺎﺭ &#= 65169;ﺎﺷﺪ٬ﻳﺎ ﭼﻮﻥ اﻣﺮﻭﺯﻏﺎﻳﺐ اﺯﺩﻳﺪ ﻫﻤﮕﺎﻥ . ﻭسوم= 740;ن ﺸﻬﻮﺩ ﻓﺎﻃﻤی ﻤﺎﺩﺭ ﺣﺴﻨﻴﻦ٬ﻭ ﺻﺎﺣﺐﺭﺣم ﻮﻟ= 5166;ﻳﺖ محمّدﻯ ﻮﻧﻮع ﺒﺸﺮ است . ٬ﮐﻪ ﺑﺮﺍﻯﺘﻮﻟﺪ ﺩﻭم ﻮالهی ﺴﺎﻟﻚﺑﺨﻠﻖ٬A= 175;ﺮﺑﻴﺖ ﺧﻮﺩﺭﺍ ﺩﺭﺭﻭح ﺴﺎﻟک ﻤﻴﻨﻤﺎﻳﺪ . ﻭﻧ= ﻴﺰ ﺷﻬﻮﺩ ﭼﻬﺎﺭم ﻤﺮﺗﻀﻮﻯ ﻤﻮﻟﺎ٬ ﺳﻤﺒﻮ= 604; همه ﺯﻣﺎﻥ های ﻮﻟﺎﻳﺖ محمدیﺍﺳﺖ ﻭﺑﺎﺩﺍﺷﺘﻥ ﭽﻬﺎﺭﺷﻬﻮﺩ ﻗﺒﻠﻰﺳﺎﻟک ﺪﺭﺭؤﻳﺎﻯ ﺷﻬﻮﺩﻯ ﺨﻮﺩ٬ ﺑﺸﻬﻮﺩ ﭘﻨﺠم ﻮ ﺑﺮﺗﺮ(ﺻﻮﺭﺕ روح ﻣﺼﻄﻔﻮﻯ محمد) ﻣﻴﺘﻮﺍʌ= 53;ﻮﺍﺭﺩﺷﺪ . ﮐﻪ ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﻣﺮگ ﻘﺒل اﺯﻣﺮﮒﺑﻨﻮﺭ = 5239;ﺎﺋم روح القُدُسA= 208;ﻬﻮﺩ ﺷﺸم ﺮﻭح الأمین جبرئیل ﺒﺮﺳﺪ= . ﮐﻪ ﻧﺠﺎﺕ ﺭﻭح ﺴﺎﻟک اﺯ ﻧﻮع ﺒﺸﺮﻯ و اﺯﻫم أﮐﻨﻮﻥ ﺼﻮﺭﺕﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ . ﻭ ﺍﮔﺮﺳﺎﻟﻚ ﺑﻤﺸﻴّﺖ الهی ﺪﻭﺑﺎﺭﻩ ﺯﻧﺪﻩ ﺷﺪ٬ﻭﺗﻮﻟﺪ ﺩﻭم اﻟﻬی ﺨﻮﺩﺭﺍ ﻳﺎﻓﺖ&#= 1644;ﻭﻣﺒﻌﻮث ﺍﻟﻬﻰ وﻣﺄﻣﻮﺭﻳﺖ ﻭ ﺭﺳﺎﻟﺖالهی ﺮﺍﻳﺎﻓﺖ٬ ﺑﺎﺷﻬﻮﺩ ﻫﻔﺘم عرﺵ ﺭﺣﻤﺎﻥ ﻤﻮﺍﺟﻪ ﻣﻴﮕﺮﺩﺩ . ﻭﺳﭙ= س ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭل ﺨﻮﺩﺭﺍﻋﮑس ﻗﻮس ﺻﻌﻮﺩ ﺧﻮﺍﻩ ﺩﺍﺷﺖ) . <o:p><= /o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻔﻘﻠﺖ ﻟﻪﺃﻋﻴﺬک ﺒﺎﻟﻠﻪ ﻳﺎ ﺃﺑﺘﺎﻩ ﻣﻥ اﻟﻀﻌﻒ<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﮔﻔت= 605; ﺒﺨﺪﺍﻭﻧﺪ ﭘﻨﺎﻩﻣﻴﺒﺮﻡ= 644;ﮐﻪ ﺩﻭﭼﺎﺭﺍﻳﻥﻀ= 5228;ﻒ ﺑﺎﺷﻰ(ﺩﺭﺻﻮﺭ&#= 65173; ﻭﻓﺎﺕ ﭘﻴﺎﻣﺒﺮﺑﺮﺍ= 5263; ﻔﺎﻃﻤﻪ ﻭﺳﺎﻟک ﭙﻴﺮﻭ ﺍﻭ٬ﻭﺑﺮﺍﻯ هرﺳﺎﻟک ﻮﻗﺘتی که ﭘﻴʋ= 98; ﺑﻤﺮگ ﻄﺒﻴﻌی ﺨﻮﺩ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮﺩ٬ ﺁﻧﮕﺎﻩ ﭘﻨﺎه ﺳﺎﻟک ﺘﻨﻬﺎ ﺧﺪﺍﻭﻧﺪﺍﺳﺖ= 644;ﮐﻪﭘﻴﺮﺩﻳﮕﺮ= ;ﻯ ﺮﺍﻣﻌﺮفی گند٬ﻭﻳﺎ ﭘﻴ᥷= 8; متوفّی ﻮﺻﻴّﺖ ﮐﺴﻰ ﺭﺍ ﻧﻤﺎﻳﺪ٬ﮐﻪ ﺗﺎ ﻧﺠﺎﺕﻧﻬﺎ&#= 65163;ی ﺴﺎﻟﻚ٬ﺭﺍ ﮐﻤ= 705; کند)<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻔﻘﺎل ﻴﺎ ﻓﺎﻃﻤﻪ٬ﺃئتی= ;نی ﺒﺎﻟﮑﺴاء اﻟﻴﻤﺎﻧﻰ٬ﻓʌ= 32;ﻄّﻴﻨی ﺒﻪ<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪﮔﻔﺖ ﺃﻯ ﻓﺎﻃﻤﻪ٬ﺁﻥ کساﻯﻴﻤﺎنی ﻮﭘﻮﺷﺶیا ﭘﺎA= 197;ﭼﻪ ﻳﻤﺎﻧی ﻮﺳﺎﺧﺖﻳﻤﻥ ﺮﺍﺑﺮﺍﻳﻢ ﺑﻴ&#= 65166;ﻭﺭ٬ﻭﺑﺮﻭﻯ ﺘﻥ ﻤﻥ ﺒﻴﻨﺪﺍﺯ ﻭﺑﭙﻮﺷﺎﻥ(ﮐﻪ&#= 65169;ﻴﻤﺎﺭﺍﺣﺴﺎž= 7; ﺳﺮﻣﺎ ﻣﻴﮑﻨﺪ .= ﮐﺴﺎ ﻳﺎ ﭘﻮﺷﺶﻭﭘﻮ&#= 65207;ﺎﻧﻨﺪﻩ٬ﮐﻪ ﻭﻟﺎﻳﺖ ﺑﺮﺍﻯﺴﺎﻟﮑﺎ= 5253;ﻤﺤﻤﺪﻯ ﭙﻮﺷش ﻤﻴﺒﺎﺷﺪ . ﻭﺳﺎ= ﻟﮑﺎﻥ ﺪﺭ ﺳﺎﻳﻪ ﺁﻥ ﻘﺮﺍﺭﻣﻴﮕﻴﺮ= 5255;ﺪ . ﻳﻤﺎﻧﻰ ﺳﺎﺧﺖ ﻳﻤﻦﺑﺎﺯ ﻫﻤﺎﻥ(ﻳُﻤﻥ ﻮﺑﺮﮐﺖ)الهی ﺪﺭ ﻭﻟﺎﻳﺖال= 07;ی اﺳﺖ . ﻭﺑﺮﮐﺖ ﺩﻫﻨﺪﻩ ﻭﻓﺰﺍﻳﻨﺪﻩ ﻣﻘﺎم ﺮﻭﺣی ﻮﺗﮑﺎﻣلی ﺴﺎﻟک ﻤﻴﺒﺎﺷ= 5194; . ﻭﻭﻗﺘﻴﮑﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺨﻮﺩ ﻣﻴﺮﺳﺪ ﻭﺑﻮﻟﺎﻳﺖ ﺑﺎﺯﻣﻴﮕﺮﺩﺩ . = ﻳﻤﻴﻦ٬ﺳﻤﺖﺭA= 165;ﺳﺖ ﺟﻨﺒﻪ ﻫﺎﻯ ﺮﻭﺣﻰ ﻭﻋﻘﻠﻰ است . ﻫﻤﻪ ﺍﻣﻮﺭ ﻭﭘﺪﻳﺪﻩﻫﺎﻯ ﺠﻬﺎﻥﻤﻴﺒﺎﺷ= 5194; . ﺑﺨﺼﻮﺹﮐﻪ ﺗﻨﻬﺎ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻮﮐﺎﻣﻠﺎﻥ ﻣﻄﺮح اﺳﺖ . ﻭﺳ&= #65252;ﺖ ﭼﭗﻳﺎ ﻳﺴﺎﺭ ﮐﻪﮔﺎهی ﺸﻤﺎ= 04; ﻨﻴﺰﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ٬ﺟﻨﺒA= 258;ﻫﺎﻯ ﻤﺎﺩﻯ ﭘﺪﻳﺪﻩ&#= 65259;ﺎﻯﺠﻬﺎﻥ هستند . ﺗﻤﺎم اﻣﻮﺭﻣﺎﺩﻯ ﺠﻬﺎﻥﻮﻧﻮع ﺒﺸﺮﻯ اﻧﺴﺎﻥ٬ﺟﻨﺒʌ= 58; ﭼﭗ ﻭﺷﻤﺎل ﺮﺍ&#= 65193;ﺍﺭﻧﺪ . ﻭﺗﻤﺎم اﻣﻮﺭ&#= 1575;لهی ﻮﺳﻠﻮکی ﻮﺭؤﻳﺎﺋی ﻮﺁﻳﻨﺪﻩﻫﺎﻯ غیبی ﻨﻴﺎﻣﺪﻩ٬ ﺩﺭﺟﻨﺒﻪ ﻳﻤﻴﻥ ﻮالهی ﻴﺒﺎﺷﻨﺪ . ﻳﺎﻫ= ﻤﺎﻥﺸﺮﻗی ﻮﻏﺮبی اﺳﺖ . ﺍ&#= 65255;ﺴﺎﻥ اﺷﺮﺍقی ﻮﺷﻬﻮﺩﻯ اﺳﺖ٬ﻭﻳﺎﻏﺮʋ= 69;ﻰ ﻣﺎﺩﻩ ﮔﺮﺍ . ﮐﻪ ﺍﺯ ﻗﺪﻳم ﺸﺮق &#= 1705;ره ﺯﻣﻴﻥ ﺮﻭﺣﺎن= 740; ﻔﮑﺮﻣﻴﮑﺮﺩﻩ . = ﻭﻏﺮﺏ ﮐﺮﻩﺯﻣﻴﻦ ﻣﺎﺩﻯ ﻮﻣﻨﻄﻘ&#= 65264;است . ﮐﻪﺣﺎﻟﺎﻋﻠم ﻮﺗﮑﻨﻴکی ﻮ ﺍﻳﺪﺋﻮﻟﻮﮊی= 05;یﻔﮑﺮﻣﻴﮑﻨﺪ . ﻣﺎﺩﻳﮕﺮﺍﻳﺎ&= #65253; غرﺑﻰ ﻭﻗﺸﺮﻳّﻮﻥ ﻤﺬﻫﺒی ﺨﺮﺍﻓ= 5166;ﺗی ﺸﺪﻩ ﺍﺩﻳﺎﻥ ﺴﻠﻮﮐﻰ ﻭﺃﻫل کتاب . که ﺩﺭﺷﺮق ﺒﺪﺗﺮ ﺍﺯﻣﺎﺩﻩ ﮔﺮﺍﻳﺎﻥ ﺪﺭﻏﺮﺏﻫﺴﺘﻨ= 5194; . ﺯﻳﺮﺍﺍﻳﻥ ﻘﺸﺮﻳّﻮﻥ٬ﻫʌ= 52;ﮕی ﻤﺸﺮک ﺒﺨﺪﺍ ﻭﻭﻟﺎﻳﺖﺯﻧﺪ= 5257; ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ .= ﮐﻪ ﺑﺪﻧﺒﺎل هرﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺳﻨّﻯﻴﺎ ﺷﻴﻌ= 740; ﻮﺑﻬﺮﺩﻳﻨﻰ٬A= 227;ﺎﻗﺒتی ﺒﺪﺗﺮ ﺍﺯﮐﺎﻓﺮﺍﻥ ﺑﻴﺨﺒﺮ ﺍﺯﺍﻣ&#= 65262;ﺭالهی ﺪﺍﺭﻧﺪ . ﮐﻪ ﺑﻘﻮل ﻘﺮﺁﻥ ﭽﻨﺎﻥﻤﺴخ ﻘﻬﻘﺮﺍﺋی ﺪﺭﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺸﻮﻧﺪ٬ ﮐﻪ ﺩﺭﺗﻮﻟﺪﺍﺕ ﻣﺴخ ﺤﻴﻮﺍﻧی ﻮﻓﺴخ وگندید&= #1711;ی های گیاﻫﻰ٬ﻭﺣﺘی برﺳخ و رسوخ ﺠﻤﺎﺩﻯ ﻮﻭﺳﺨت تر ﺘﺤA= 174; ﺟﻤﺎﺩﻯ ﻨﻴﺰ ﻣﻴﺮﻭﻧﺪ . ﮐﻪﻗ= ﺮﺁﻥ ﻤﺴخ ﻤﻴﻤﻮﻥ ﻮﺧﻮک ﺮﺍ ﺑﻬﺘﺮﻳﻥ ﺸﺎﻧس ﺁﻧﺎﻥ ﻤﻴﺪﺍﻧﺪ . ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺒﺎﺭ ﺗﮑﺮﺍﺭﮔﺪﺷﺘ= 5258;ﻫﺎ ﺩﺭﺁﻳﻨﺪﻩﻫﺎ= 5197;ﺍﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﺴﺎﻯﻴ= ﻤﺎﻧی ﺒﺮﮐﺖ ﺩﻫﻨﺪﻩ ﺳﺎﻟﮑﺎﻥ٬وﻫʌ= 52;ﺎﻥ ﻄﺮﻳﻘﺖ ﻭلیّ = 75;لهی ﺰﻧﺪﻩ ﺯﻣﺎﻥ اﺳﺖ . ﮐﻪ ﻫﺮﮐس ﺑﺎﻳﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺧﻮﺍﺳﺖ ﺷﻨﺎﺧﺖ ﭘﻴﺮﮐ&#= 65166;ﻣل ﺒﺎﺯﮔﺸﺘﻪ ﺑﺨﻠق ﻤﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎ&#= 65267;ﺪ٬ﮐﻪ ﻭﻯ ﺍﻳﻥهماﻧ®= 0; ﺘﻤﺎم ﻤﻘﺎﻣﺎﺕالهی ﺸﻬﻮﺩﻯ ﺘﺎﻋﺮﺵﺭﺣﻤﺎ= 5253;ﺮﺍ ﺩﺍﺭﺩ . ﻭﺑﺪﻳﮕ= ﺮﺍﻥ ﻨﻴﺰﮐﻤﻚ ﻣﻴﮑﻨﻨﺪﮐﻪﺑ= 5260;ﻤﺎﻥﻤﺮﺍﺗﺐا= ;لهی ﻭﺷﻬﻮﺩﻯﺒﺮﺳ= 5256;ﺪ) . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻔﺄﺗﻴﺘ= 5258; ﺑﺎﻟﮑﺴاء اﻟﻴﻤﺎﻧﻰ٬ﻓʌ= 32;ﻄّﻴﺘﻪ ﺑﻪ٬ﻭﺻﺮﺕ ﺃﻧﻈﺮﺍﻟﻴﻪ٬A= 261;ﺍﺫﺍ ﻭﺟﻬﻪ ﻳﺘﻠﺄﻟﺄ ﻧﻮﺭﺍ٬ﮐﺄﻧّʌ= 58; ﺍﻟﺒﺪﺭ ﻓیﻠﻴلة ﺗﻤﺎﻣﻪ ﻭﮐﻤﺎﻟﻪ<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺎﻃﻤﻪ ﺍﺩﺍﻣﻪﻣﻴﺪﻫ= 5194;ﮐﻪ ﻣﻥﻨﻴﺰ ﮐﺴﺎﻯﻴﻤﺎﻧی = 5198;ﺍ برایشﺁﻭﺭﺩﻡ= ٬ﻭ ﺍﻭﺭﺍ ﺑﺪﺍﻥ ﭘﻮﺷﺎﻧﺪﻡ . ﺁﻧ= ﮕﺎﻩ ﻣﻥﻨﻈﺮﻯﺒﻮﻯ ﻨﻤﻮﺩﻡ٬ﮐﻪﺩA= 267;ﺪم ﺼﻮﺭﺕﺍﻭ٬ﭼﻮA= 253;ﻨﻮﺭﻯﭙﺮ ﺗﻠؤﻟؤﻭ ﺩﺭﺧA= 208;ﻨﺪگی اﺳﺖ . ﻣثل اﻳﻥﺒﻮﺩ٬ ﮐﻪ ﻣﺎﻩ ﺷﺐﭼﻬﺎﺭﺩﻩ ﺭﺍﺑﺎﺗﻤﺎم ﻮ= 4400;ﻤﺎل ﺪﻳﺪﻡ . ﻭﻓﺎﻃﻤ= ﻪﻋﻤﻠﺎ ﺩﺍﺭﺩ ﺭﻭﺵ ﺳﻠﻮکی ﻮﺍﺣﻮﺍل ﺸﻬﻮﺩﻯ ﺨﻮﺩﺵﺭﺍﺑﻴﺎ= 5253; ﻤﻴﮑﻨﺪ٬ﻭﺗﻌA= 166;ﺭﻓﻰ ﺑﺮﺍﻯ ﭙﻴﺎﻣﺒﺮ ﻧﺪﺍﺭﺩ . ﺯﻳﺮﺍ ﺑﺎ ﺗﻤﺮﮐﺰﻭ ﺗﻮﺳل عباﺩﻯ٬ﮐﻪ ﺑﺼﻮﺭﺕ ﭘﻴﺎﻣ&#= 65170;ﺮ ﭘﻴﺮﺍﻟﻬﻰ ﻓﺎﻃﻤﻪ٬ﻭﭘﺪA= 197;الهی اﻭﺩﺍﺷﺘﻪ ﺍﺳﺖ . ﻓﺎﻃﻤﻪﺭ= ﺍﺑﺸﻬﻮﺩ ششم او وبا مرگ قبل از مرگ به ﻧﻮﺭﻗᥴ= 6;ﺋم ﺮﺳﺎﻧﺪﻩ٬ﮐﻪ ﭼﻮﻥﻤﺎﻩ ﺷﺐﭼﻬﺎﺭﺩﻩ ﺩﺭﺭؤﻳﺎ ﺑﺮﺍﻯﺴﺎﻟک ﻨﻤﺎﻳﺎﻥ ﻤﻴﮕﺮﺩﺩ . ﮐﻪﺳ= ﺎﻟک ﻨﺒﺎﻳﺪ ﺑﺎ ﻣﺎﻩ ﺁﺳﻤﺎﻥ اﺷﺘﺒﺎﻩ ﺑﮕﻴﺮﺩ . ﻭ ﺩﺭﺗﺠﺮﺑﻪ ﺍﻳﻥ ﻨﻮﻳﺴﻨﺪﻩ ﺩﺭﺭؤﻳﺎﻯ ﺨﻮﺩ ﺍﺯﺍﻳﻥ ﺒﺪﺭﻣﻨﻴﺮﻗﺎ= 5163;ﻢ٬ﮐﻪ پسﺍﺯﺗﻮﺳل عباﺩﻯ ﺒﺎ ﺻﻮA= 197;ﺕ ﻣﺼﻄﻔﻮﻯﺪﺭﺷ= 5260;ﻮﺩ ﭘﻨﺠم ﺨﻮﺩ ﺩﺍﺷﺘﻢ٬ﮐﻪ ﺑ= 5256;ﻮﺭﻗﺎﺋم ﺮﻭح االقُدُ&#= 1587; ﺭﺳﻴﺪﻡ . ﻭﺑﻘﻮ= ل ﭙﻴﺎﻣﺒﺮ٬ﺑﻘA= 166;ﺋم ﺁل ﻤﺤﻤﺪ ﺑﺎ ﻗﺎﺋم ﻨﻮع ﺒﺸﺮﻯ میباشد= . ﻗﺎﺋﻢ ﺑﻤﻌﻨی ﺮﺏّ ﺍﻟﻨﻮع ﺒﺸﺮﻯ= 644; ﻭ ﺣﺪّ ﺍﻳﺪﺁل &#= 1705;مال ﻤﻴﺴّﺮﺑﺮﺍﻯ ﻨﻮع ﺒﺸﺮﻯ اﺳﺖ . ﻭ ﻫﻤﺎﻥﺰﻣﺎﻥ ﻨﻴﺰﺧﻮﺩﻡ ﺑﺎﭼﻨﺎﻥ ﺴﺮﻋﺖ ﺑﺮﻭﻯﺴ&#= 65220;ح کرﻩ ﺯﻣﻴﻥﺤﺮﮐﺖ ﻧﻤﻮﺩﻡ٬ﮐﻪ ﺑﻄﺮﻑ ﺩﻳﮕﺮﮐﺮﻩ ﺯﻣﻴﻥ ﺮﺳﻴﺪﻡ ﻭﻣﺎﻩﺁﻧﺮﺍﺩ= 5267;ﺪﻡ . ﻭﺍﻟﻬﺎمیﺪﺭ= 5261;ﻧی ﺪﺍﺷﺘﻢ٬ﮐﻪﮔA= 236;ﺖ ﺍﻳﻦ ﻣﺎﻩ ﺯﻣﻴﻥ اﺎﺳﺖ٬A= 261; ﺁﻥﻤﺎﻩ ﺁﺳﻤﺎﻥاﻟﻬﻰ . &= #65261;ﮐﻤﺎل ﻮﻇﻴﻔﻪ الهی ﺴﺎﻟک ﻮﻗتی اﺳﺖ٬ﮐﻪ ﺳﺎﻟ= 05; ﺒﺸﻬﻮﺩ ﻧﻮﺭﻗﺎﺋم ﻤﻴ= 5198;ﺳﺪ . ﻭﺳﺎﻟک ﺒﺎﻣﺮگ قبل از= ; مرگ و ﺒﺼﻮﺭﺕ (ﻭَﺟﺪ) ﺍﺯﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎﻣﻴﺮﺳﺪ . &= #65261;ﻳﺎ ﺩﺭ (ﺗﻮﺍﺟﺪ)ﺩﺭ= ﻣﺮگ اﺭﺍﺩﻯ ﺒﻔﺮﻣﺎﻥﭙﻴﺮ= 608; دستور مرگ صورت شهود مصطفوی ٬ﻭﻳﺎ ﺩﺭﻣﺮگ ﻄﺒﻴﻌ= 740; که ﺁﺧﺮﻋﻤﺮ ﺩﺍﺭﺩ . ﻭﻋﻤلا ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ٬ﺗﻌA= 248;ﻴم مکرر ﻤﺮگ اﺭﺍﺩﻯ ﺮﺍﻣﻴﺪﻫﺪ . ﺗﺎ ﺍﮔﺮﻣﺸﻴّﺖ ﻭﺍﺭﺍﺩﻩ اله®= 0; ﻮ(بِدای)ﺍﻭ ﺩﺳﺖ ﺩﺍﺩ٬ ﻭﺳﺎﻟک ﺸﺎﻳﺴﺘﻪ ﺗﺮﺑﻴﺖ و توسّل ﺳﻠﻮکی ﺪﻳﮕﺮﺍﻥ ﺒﻮﺩ٬ﺍﺯﺧﻮﺍA= 167; ﻣﺮﮒ ﺑﻴﺪﺍﺭ٬ﻭﺑﺎA= 207;ﻬﻮﺩﻋﺮﺵﺭﺣﻤ= ;ﺎﻥ٬ﻭﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ٬ ﺑﻮﻟﺎﻳﺖالهی= ; محمّدﻯﺰﻧﺪ᥽= 7; ﺯﻣﺎﻥ ﻣﻴﺮﺳﺪ ﮐﻪ ﻭﺳﻴﻠﻪ ﺣﻤ&= #65194; ﻭﭘﺮﺳﺘﺶسالک= ;ان احتمالی او ﻣﻴﮕﺮﺩﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻔﻤﺎ ﮐﺎﻧﺖ ﺍﻟّﺎ ﺳﺎعة٬ﻭ ﺍﺫﺍ ﺑﻮﻟﺪﻯ اﻟﺤﺴﻥ ﻘﺪ ﺃﻗﺒﻞ٬ﻭﻗﺎل اﻟﺴﻠﺎم علیکی ﻴﺎ ﺍﻣّﺎﻩ ﻘﻠﺖ ﻭﻋﻠﻴک اﻟﺴﻠﺎم ﻴﺎﻗﺮّة ﻋﻴﻨ= 40; ﻮ ثمرة ﻓؤﺍﺩ᥾= 3;<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺎﻃﻤﻪ= 5165;ﺩﺍﻣﻪﻣﻴﺪﻫ᥷= 4;٬ﺯﻣﺎﻧی گذﺷﺖ ﮐﻪ ﭘﺴﺮ= 605; ﺤﺴﻥ ﻮﺍﺭﺩ ﺑﺮﻣﻥ ﺸﺪ . ﻭﮔﻔ= ;ﺖ ﺳﻠﺎم ﺒﺮﺗﻮ ﺃﻯﻤﺎﺩﺭ ﮐﻪﮔﻔﺘم ﺴﻠﺎ= 605; ﺒﺮﺗﻮ٬ﺃﻯﻘﺮ= 17;ﻩ ﻭﻧﻮﺭﭼﺸم ﻤﻦ٬ﻭثمرﻩ ﻭﻣﻴﻮﻩ ﻓؤﺍﺩ ﻭﺩﻟﻢ . (ﻋﻤﻠﺎﺳ= ;ﺎﻟﮑﺎﻥ ﻮﻟﺎﻳﺖمحمّد= ﻯ ﺪﺭﺁﻏﺎﺯﺳﻠﻮ= 5241;٬ﺍﺑﺘﺪﺍ ﺑﺤﺴﻴﻥشهود نخستین ﭙﻴﺮﮐ= ﺎﻣﻞ خود میرسند٬ﻭﺳﭙ&#= 1587; ﺑﺎﻣﺎﻡ ﺯﻣﺎﻥ ﺨﻮﺩ ﺣﺴﻥﻤﻴﺮﺳﻨﺪ . = ﻭﻣﻘﺎم حسنی ﺩﺭﮔﺬﺷﺘﻪ اﻣ= 5166;م ﺰﻣﺎﻧی ﺁﺷﮑﺎﺭ٬ﻭﺑﻌA= 194;ﺍﻏﺎﻳﺐ ﻭ ﻏﻴﺮﺁﺷﮑﺎﺭ&#= 65207;ﺪﻧﺪ . ﻭلی ﻔﺎﻃﻤﻪ ﺑﻌﻨﻮﺍﻥ ﻤﺎﺩﺭﺣﺴﻨﻴﻦ= 644;ﮐﻪ ﻓﺮﺯﻧﺪ ﭘﻴﺎﻣ&#= 65170;ﺮﺍﺳﺖ . ﺧﻮﺩ ﻧﻴﺰ ﺳﺎﻟک ﺒﻮﺩﻩ٬ﮐﻪ ﻣﺴﺘﻘﻴﻤﺎ ﺑﺼﻮﺭﺕﭘﻴﺮﺧ= 5262;ﺩ ﻣﻮﻟﺎﻋلیّ ﻮﺷﻮﻫﺮالهی ﺨﻮﺩ . ﻭﺳﭙس دﺭ ﺷﻬﻮﺩ ﺑﻌﺪﻯ ﻤﺼﻄﻔﻮﻯ ﻮپس= 44;ﺗﻤﺮﮐﺰﻭﺗﻮﺳ= ّل عباﺩﻯ٬ﻫﻤﺮﺍ= ;ﻩ ﺃﺫﮐﺎﺭﺗﻮﺣﻴ= 5194;ﻯﺪفع ﺸﺮک ﺪﺭ ﻋﺒﺎﺩﺍﺕ ﺩﺍﺷﺘﻪ ﺍﺳﺖ٬ ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺑﻨﻮﺭﻗﺎﺋم ﺒﺮﺳﺪ . ﻭلی اﻳﻥﺤﺪﻳث دﺭﺗﻘﻴّﻪ ﻭﺳA= 252;ﺒﻮﻟﻴﻚ٬ است . ﺁﻧﻬم اﺯﻓﺎﻃﻤﻪ ﮐﻪﺧﻮﺩ ﺳﺎﻟک ﺒﻮﺩﻩ٬ﻭﻧﻪ ﻓﺎﻃﻤﻪ ﺷﻬﻮﺩ&#= 1587;وم ﺴﺎﻟﮑﺎﻥﻤﺤﻤ= 5194;ﻯ هر زمان دیگر ٬ﮐﻪ ﺧﻮﺩ ﺩﺭﺍﺻﻞ ﻣﻘﺎﻣی اﻟﻬی اﺳﺖﮐﻪ ﻧﺎم ﻔﺎﻃﻤﻪ ﻳﺎﻓﺘﻪ . ﻭﻗﺒﻠ= ﺎ شهود سوم نام ﺷﻴﻮﺍ ﻭﺩﻏﺪﻭ ﻭﻣﺮﻳم ﻧﻴﺰﺧ= 5262;ﺍﻧﺪﻩ ﻣﻴﺸﺪ . ﻭﺣﻀﻮﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺴﺎﻟک ﺮﺍ ﺑﺮﺍﻯﺮﻓﺘﻥ ﺒﺰﻳﺮﺍﻳﻥ کس= 75; ﻭﻭﻟﺎﻳﺖ ﻫﻤﻴﺸﻪﻋﻨﻮﺍ= 5253;ﺮَﺣِم ﻨﻮع ﺒﺸﺮﻯ ﻔﺎﻃﻤﻪﻣﻴﮕﻮ= 5267;ﺪ . ﻭﺍﻳﻨک ﺴﺎﻟﮑﺎﻥ ﺒﺎﻳﺪ ﺑﺘﺮﺗﻴﺐ ﭘﻨج ﺸﻬﻮﺩ ﻣﻘﺪﻣﺎتی ﻤﺤﻤﺪﻯﺑﻨﺎم ﭙﻨج ﺘﻥ ﺁل عبا٬ﻳﺎ آل کسا ﻭﻋﺒﺎ ﻭﺳﺮﭘﻮﺵ٬ﻣﻴA= 176;ﻮﺍﻧﻨﺪ ﺑﻨﻮﺭﻗﺎﺋم ﺒ= 5198;ﺳﻨﺪ . ﺍﻣﺎم ﺤﺴﻥ ﻨﻮﺭﭼﺸم ﻔﺎﻃﻤﻪ٬ﺑﻤﻌ= 06;ی عزیز دل ماﺩﺭ&= #1644;ﮐﻪ ﻓﺮﺯﻧﺪ الهی ﺍﻭ نیز هست . ﻭA= 259;ﺮﮐﺎل اﻟﻬی ﻤﺤﻤﺪﻯ ﺪﺭﻫﺮﺯﻣﺎﻥ ﺒﻌﺪﻯ٬ ﺣﺴﻴﻥ ﺰﻣﺎﻥ ﺧﻮﺩ ﻭﻫﺮﺍﻣﺎم ﺰﻣﺎنی ﺁﺷﮑﺎﺭﻳﺎ ﻏﺎﻳﺐ٬ﺣﺴﻥ ﺰﻣﺎﻥﺨﻮﺩ٬ﺑA= 166;ﺯﻓﺮﺯﻧﺪﺍﻥا= ﻟﻬی ﻤﺎﺩﺭالهی ﻓﺎﻃﻤی ﺨﻮپس ﺩﺭﺷﻬﻮﺩ سوم = 75;ست که ﺑﺪﺍﻥ ﻤﻴﺮﺳﻨﺪ . ﻭ(ﻗﺮ= ;ّﺕﺍﻟﻌﻴﻦ)ﻳﺎ ﻧﻮﺭﭼﺸﻢ٬ﻭﻧA= 262;ﺭ ﻭﺳﻤﺖﻭسوﻯﭽʌ= 08;م ﺴﺎﻟﻚ٬ﻫﻤﺎﻥA= 262;ﺳﻴﻠﻪالهی ﺒﺮﺍﻯ ﺘﻮﺳل عباﺩﻯ ﻮﺗﻤﺮﮐﺰﻣﻴﺒ= 5166;ﺷﺪ . ﻭ ثمرﻩ ﻭﻣﻴﻮﻩ ﻗﻠﺐ ﻓﺎﻃﻤﻪ ﻣﺎﺩﺭ سمانی ﺍﺳﺖ٬ﻭ= ﺿﻤﻨﺎ ﻣﺎﺩﺭالهی ﺘﻤﺎم اﻭﻟﻴﺎA= 263; ﻤﺤﻤﺪﻯ ﻤﻴﺒﺎﺷﺪ . ﻭﻣﺤ= ﺼﻮل ﺨﺪﻣﺎﺕالهی ﻤﺮﺍﺗﺐ ﻮﺷﻬﻮﺩﻫﺎ بوده ٬ﻫﻤﺎﻥ ﺴﺎﻟﮑﺎﻥﻤﻮﻓ= 602; ﺸﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ الهی هستند . ﮐﻪﺧﻮʋ= 93; ﻧﻴﺰﻣﻴﻮﻩ ﻗﻠﺐ ﻓﺎﻃﻤﻪ ﻣﻴﺒﺎﺷﻨﺪ . ﻗﻠ= ﺐ ﮔﻮﺷتی ﺠﺎﻯ ﺍﺣﺴﺎس ﻭﻗﻠﺐ ﺫﻫﻨی ﺠﺎﻯ اﺩﺭﺍﻙ٬ﻭﻗﻠʋ= 68; ﺭﻭﺍنی ﺠﺎﻯ غواﻃﻒالهی ﻮﺷﻬﻮﺩﻯ اﺯﻣﺮﺍﺗﺐ ال = 7;ی ﻤﻴﺒﺎﺷﺪ . ﻭﭼﻮ= ﻥ ﺴﺎﻟک ﺒﻨﻮﺭﻗﺎﺋم ﺮﻭح االقُدُ&#= 1587; ﺭﺳﻴﺪ٬ﺧﻮﺩ ﺭﻭﺣی ﻤﻘﺪس ﻭﺳِﻨﺖ ﺷﺪﻩ (ﺑﺪﻭﻥﺘﺸﺪﻳﺪ)&= #65251;ﻴﺮﺳﺪﮐﻪﺩﺍA= 197;ﺍﻯاﻳﻥ همانی ﻤﻘﺎم ﺮﺏّ ﺍﻟﻨﻮع اﺳﺖ . ﮐﻪ ﺍﻧﺴﺎﻥ ﻫﺎﻯ ﺪﻳﮕﺮ٬ ﻣﺎﻫﻴّﺖ ﺭﻭح اﻟﻬی ﺮﺍﻧﺪﺍA= 197;ﻧﺪ . ﻭﺗﻤﺎﻣی اﻧﺴﺎﻧﻬﺎﻯ ﻔﻮق ﺒﺸﺮﻯ هف= 78; ﻫﺰﺍﺭ ﺑﻌﺪ٬ﺑ= 5166;ﮐﻤﺎل ﻨﻮعی ﺮﺟﻌﺖ ﻓﻮق ﺒﺸﺮﻯ ﺒﺠﻬﺎﻥﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪﺩﺭ(ﭼ= ;ﻬﺎﺭﺑُﻌﺪﻯ) ﻭﺟﻮﺩﻫﺎﻯ ﺠﺴﻤی ﻮﺫﻫنی ﻮﺭﻭﺍنی ﻮﺭﻭ= 81; اﻟﻬی ﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺯﻧﺪﮔی ﭽﻬﺎﺭﺑُﻌﺪﻯA= 256;ﺎﻣﻔﻬﻮم ﻤﺎﺭﺍﺧﻮﺍﻫﻨ= 5194; ﺩﺍﺷﺖ . ﻭﺗﻨﻬﺎ ﺑﺎﻃﺮﻳﻘﺖ ﻣﻬﺪﻯ ﻤﻮﻋﻮﺩ &= #1605;حمّد ﻭﻭﻟﺎﻳﺖﻣﻬﺪ= 5261;ﻯ٬ﻣﻴﺘﻮﺍﻧﻨ= ;ﺪ ﺑﺸﻬﻮﺩﻫﻔﺘم ﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥﻭﺷﻬﻮ= 5193; ﻫﺸﺘم عرﺵ ربّ ﺑﺮﺗﺮﺍﺯﺭﺣﻤ= 5166;ﻥ ﺒﺮﺳﻨﺪ٬ﮐﻪ ﻣﺎﺍﻳﻨک اﺯﻧﺎم اﻭﻧﻴʌ= 00;٬ﺍﻃﻠﺎﻋﻴﻨﺪ&= #65165;ﺭﻳﻢ٬ﮐﻪ ﻣﻬﺪﻯ ﺧﻮﺍﻫﺪ ﮔﻔﺖ . ﻭﺍﻓﺮﺍﺩ ﻧﻮع ﻔﻮق ﺒﺸﺮﻯ٬ﭘس اﺯﮐﻤﺎل ﻠﺎﺯA= 249; ﭼﻬﺎﺭﺻﺪﻫﺰﺍ= 5197;ﺳﺎل اﻧﺘﻈﺎﺭ ﺑﻬﺸﺘی ﺪﺭﻋﺮﺵربّ ﺑﺮﺗﺮ ﺍﺯﺭﺣﻤﺎﻥ ﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ٬ ﺗﺎ ﺗﻮﻟﺪﺍﺕﻭ ﺭﺟ&#= 65228;ﺘﻬﺎﻯﺒﺎﺯ ﻋﻈﻴﻤﺘﺮ ﺭﺍﺑﻨﻤﺎﻳﻨﺪ . = ﺯﻳﺮﺍ ﺗﮑﺎﻣل اﺭﻭﺍﺡ٬ﺣتی ﺪﺭﺳﻄح کمترﺍﺯ ﻭﻳﺮ᥾= 1;س ٬ﺗﺎ ﺃﺑﺪ ﺑی اﻧﺘﻬﺎ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .= ﻭﺗﺠﻠّﻴﺎﺕ الهی ﺒﺮﺗﺮ٬ﻭﺃﺭﺑA= 166;ﺏ ﻧﻮع ﺒﺎﻟﺎﺗﺮ٬ﻭ ﻣﻬﺪﻯ هاﻯﻤﻮA= 227;ﻮﺩ ﺑﺮﺗﺮ در پیش ﻫﺴﺖ٬ ﺗﺎ ﻓﺮﺿﺎ ﺑﻨﻮﺭﺍﻟﺄﻧﻮ= 5165;ﺭﺍﻟﻠﻪربّ ﺍﻟﺄﺭﺑﺎﺏﺭﺳ= 5268;ﺪ . ﭘس ﺳﺎﻟک ﻮﻟﺎﻳﺖ محمّد= ;ﻯ٬ﻋﻤﻠﺎ ﺩﺭﺭﺣم ﻮﻟﺎﻳﺖ ﻓﺎﻃﻤی ﻴﺪﺭج= 07; بالاﺘﺮ تربی&#= 1578; ﻣﻴﺒﺎﺷﺪ . ﻭﭼﻮ= ﻥ ﺗﻮﻟﺪ ﺩﻭم ﻮا= 604;هی ﺨﻮﺩ ﺭﺍ ﻳﺎﻓﺖ = . ﻓﺮﺯﻧﺪ ﻣﺘﻮﻟﺪ ﺍﺯﻓﺎﻃﻤﻪ ﺑﻮﺩﻩﻭﺍﺯﻣﻴ= 5262;ﻩ ﻗﻠﺐﻭﻓﮑﺮﻭ ﺍﺭﺯﻭﻫﺎﻯﺎﻟ= 5260;ی ﻔﺎﻃﻤی ﻤﻴﺒﺎﺷﻨﺪ ﻭﺣتی ﻔﺮﺯﻧﺪﺍﻥ اﻟﻬی علیّ ﻮ م= ;حمّد ﻭﺧﺪﺍﻭﻧﺪ٬ ﺷﺪﻩ ﻭ ﺳﺎﺩﺍﺕ ﺯﻣﺎﻥ ﻭ ﻣﺤﺒﻮﺑﺎﻥﺎﻟ= 5260;ی ﻤﻴﺒﺎﺷﻨﺪ . ﻭﻧ= ﻪ ﺳﺎﺩﺍﺕﻏﻴﺮﺳ= 5166;ﻟﻚ ﮐﻪ ﭼﻮﻥ ﭙﺴﺮﻧﻮﺡ٬ﺧﺎA= 255;ﺪﺍﻥﻨﺒﻮّﺕﺧ= ﻮﺩﺭﺍ ﺧﻴلی ﺰﻭﺩﺗﺮﺍﺯﺩﺳ= 5174; ﺩﺍﺩﻩﺍﻧﺪ . ﺯﻳ= ﺮﺍ ﺧﻮﺍﺳﺘﻪ ﭘﺪﺭﺍﻥ ﺟﺴﻤﺎﻧب ﺨﻮﺩ ﺭﺍ ﺍﻧﺠﺎم ﻨﻤ&#= 65268;ﺪﻫﻨﺪ . ﻭﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ کاﻣﻠﺎﻥﻤﺤﻤʋ= 94;ﻯ٬ ﻣﻘﺎﻣی ﺒﺮﺗﺮ= 5165;ﺯ ﺗﻤﺎم ﺃﻧﺒﻴﺎﻯ اﻭل= 40; ﺎﻟﻌﺰم ﻮﻏﻴﺮﺍﻭلی اﻟﻌﺰم گذﺷﺘ᥽= 8; ﻗﺎﺋل اﺳﺖ . ﮐﻪ&= #65251;ﻴﻔﺮﻣﺎﻳﺪ أثَرﻑ ﻭﺍﻓﻀ᥼= 6; هستند . ﺯﻳﺮﺍ ﻗﺎﺋم ﻮﻋﺮﺵﺭﺣﻤﺎﻥ= 5198;ﺍ ﺩﺍﺭﻧﺪ٬ﮐﻪ ﺯﺭﺩﺷﺖﻭﻣﺴﻴ= 581; ﻨﺪﺍﺷﺖ) . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﻪﺣﺴﻦ ﮔﻔﺖ ﺃﻯﻤﺎﺩﺭ٬ ﺍﺳ= 5176;ﺸﻤﺎم ﻨﻮﺭﻧﻴﮑﻮئی ﺮﺍﻧﺰﺩ ﺗﻮﻣﻴﮑﻨﻢﮐﻪ ﻣﺎﻧﻨﺪ ﺑﻮﻯعطرﺟﺪّﻡ ﺭسوء ل ﺨﺪﺍ ﻣﻴﺒﺎﺷﺪ (ﺍﻣﺎم ﺤﺴﻥﺒﻮئی ﺮﺍ ﺑﺪﻝ٬ﻭ ﺩﺭﺍﺣ= 5262;ﺍل ﺸﻬﻮﺩﻯ اﺳﺘﺸﻤﺎم ﻨﻤﻮﺩﻩﻭﺗﻤﺎ= 605; کاﻣﻠﺎﻥﻤﺤﻤʋ= 94;ﻯﻨﻴﺰ٬ﻋﻄﺮﻭ&= #65169;ﻮﻯﭙﻴﺎﻣﺒﺮA= 197;ﺍ ﺑﺮﺍﻯﺴﺎﻟﮑﺎ= 5253; ﺨﻮﺩ ﺩﺍﺭﻧﺪ . ﮐ= ;ﻪ ﺩﺭﺭؤﻳﺎ ﺍﺳﺘﺸﻤﺎم ﻤﻴﮕﺮﺩﺩ . ﻭﻫﺮ= ﺳﺎﻟﮑی ﺪﺭﺷﻬﻮﺩ ﭘﻨﺠﻢ٬ﻫﻤﺎﻥ عطررﺍ ﺍﺯﻣﻘᥴ= 6;م ﻤﺼﻄﻔﻮﻯ ﺧﻮﺩ ﺍﺳﺘﺸﻤﺎم ﺪﺍﺭﺩ . ﻫﻤﺎﻥ عطرﻯ ﺣﺎﻓﻈ ﺸﻴﺮﺍﺯﻯ٬ﺍﺯA= 169;ﻮﻯ ﺒﺎﺩ ﺻﺒﺎﻯ ﺼﺒ&= #65188;ﮕﺎهی اﺳﺘﺸﻤﺎﻡ ﻣﻴﮑﻨﺪ٬ ﮐﻪﻋﻄﺮﭘﻴﺮ م= 581;مّدﻯ اﻭﺳﺖ . ﻭ ﺳﺎﻟﮑﺎﻥ ﻤﺤﻤﺪﻯ ﭽﻮﻥ ﺒﺸﻬﻮﺩ ﻓﺎﻃﻤی ﺮﺳﻴﺪﻧﺪ٬ ﺍﺯﺷﺎﻳﺴﺘﮕﺎ= 5253;ﺮﺳﻴﺪﻥ ﺒﺸﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﻤﻴﺸﻮﻧﺪ . ﮐﻪﻋ= ﻠﺎﻣﺖ ﻭﺳﻤﺒﻮل اﺭﺗﻀﺎ ﻭﺭﺿﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ . ﻭ ﺷﻬﻮﺩ ﭘﻨﺠم ﻤﺼﻄﻔﻮﻯ٬ﮐﻪA= 227;ﻠﺎﻣﺖ ﺍﺻﻄﻔﺎﻯ اﻟﻬ= 740; اﺯﺳﺎﻟک اﺳﺖ . &#= 64400;ﻪ ﻫم اﮐﻨﻮﻥﺒﺎﻣﺮ= 11; ﺎﺭﺍﺩﻯ٬ ﺑﻨﻮﺭﻗﺎﺋم ﻤﻴﺮﺳﺪ . ﺗﺎ ﺷﺎﻳﺪ بِدایا= ﻟﻬی ﺒﺮﺍﻯﺸﻬﻮﺩ ﻫﻔﺘﻢ٬ﻭ ﺑﺎﺯ= 4404;ﺸﺖ ﺑﺨﻠقهرﮐﺎﻣل ﻤﺤﻤﺪﻯﺒﻮﺩﻩ ﺑﺎﺷﺪ . ﻭﻟﺬﺍﻫ= ﺮﻣﺴﻠﻤﺎنی ﻮﺑﻬﺮﻣﺬﻫﺒی ﻮﻟﻮ ﺳﻨّﻯﻴﺎ &#= 65207;ﻴﻌﻰ٬ﮐﻪﻣﻌ᥵= 6;ﻘﺪ ﺑﭙﻴﺎﻣﺒﺮﻭﻣ= 5262;ﻟﺎ ﺑﺎﺷﺪ٬ﻭﻟب ﺒﺪﻭﻥ ﻮﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﻤﻌﺮفی ﺨﺪﺍﻭﻧﺪ ﻋﻤل= 575; ﺗﻌﺒّﺪ ﻧﺎﻣﻘﺒﻮل اﻟﻬی ﺪﺍﺭﺩ٬ﺯﻳﺮﺍ ﻭﺳﻴﻠﻪﺍﻯال = 7;ی ﻨﺪﺍﺭﺩ ﻭﻣﺸﺮک اﺳﺖ ﻭﺑﻘﻮل ﭙﻴﺎﻣﺒﺮ٬ﻋﺒA= 166;ﺩﺍﺗﺶ ﺑﺼﻮﺭﺕﺍﻭ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﻭﺑﺪﻭ= ﻥ ﺤﺴﻴﻨﻰ ﺍﻟﻬﻰ&#= 1644;ﻭ ﺳﭙس ﺣﺴﻥ اما = 5; ﺰﻣﺎﻥ ﺨﻮﺩ٬ ﺷﻬﻮﺩ ﺩﻭم ﺒﻔ&#= 65166;ﻃﻤﻪ ﻭﺑﺎﻟﺎﺗﺮﻧﻤ= 5268;ﺮﺳﺪ . ﭼﻪﺭﺳﺪ ﮐﻪ ﺑﻨﻮﺭﻗﺎﺋم ﺒﺮﺳﺪ . ﻭﺣﺘی ﭙس اﺯﻣﺮﮒ٬ ﻃﺒﻴﻌﻰ ﻣﺴﺘﻘﻴﻤﺎ ﺑﺠﻬﻨّم ﻘﻬﻘA= 198;ﺍﻫﺎﻯ ﻤﺴخ ﺤﻴﻮﺍﻧﻰ ﻣﻴﺮﻭﻧﺪ . ﺯﻳﺮ= ﺍﻣﺪﺍم ﺸﺮک ﻤﻴﮑﺮﺩﻧﺪ ﻭﻧﺪﺍﻧﺴﺘﻪ ﭘﺸﺖﺑﻘﺒﻠﻪ ﻧﻤﺎﺯﻣﻴﮑﺮﺩ= 5257;ﺍﻧﺪ . ﻭﻭﺍﺻﻠﺎﻥ ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺒﺪﻭﻥ ﺪﺍﺷﺘﻥ ﻮﻟﺎﻳﺖﻣﻮﻟﺎ ﻭﺍﻭﻟﺎﺩالهی اﻭ٬ﻣﺎﻧﻨﺪﺍʋ= 69;ﻥعرﺑﻰ ﻋﺎﺭﻑ٬ ﺍﺯﻃﺮﻑ ﭘﻴﺎﻣﺒﺮ٬ ﺑﺪﻧﺒﺎل ﻨﺨﻮﺩ ﺳﻴﺎﻩ ﻓﺮﺳﺘﺎﺩﻩ ﻣﻴﺸﻮﻧﺪ . ﺯﻳﺮ= ﺍ ﺍﺯﭘﺸﺖ ﺩﻳﻮﺍﺭﺑﺮﺧﺎ= 5255;ﻪ ﭘﻴﺎﻣﺒﺮ٬ﭼﻮA= 253;ﺪﺯﺩﺍﻥ ﻮﺍﺭﺩ ﺷﺪﻩ٬ﻭﻧﻪ ﺍﺯﺑﺎﺏ ﺧﺎﻧﻪ٬ﺑﺎﺏ ﻭﻟﺎﻳﺖ٬ﻭ ﺑﺎﺍﺟﺎﺯﻩ ﻭﺍﺣﺘﺮﺍﻣﺎﺕ ﻭ ﺷﺎﻳﺴﺘگی هاﻯﻠﺎﺯﻡ . ﻭﻟ&#= 65196;ﺍﺑﻘﻮل ﻘﺮﺁﻥ٬ﭼﻨﺎﻥ ﻣﺴخ ﻤﻴﮕﺮﺩﻧﺪ٬ﮐA= 258;ﻣﺴخ ﻤﻴﻤﻮﻥ ﻮﺧﻮک ﺒﻬﺘﺮﻳﻥﺨﻮﺍ= 5259;ﺪ ﺑﻮﺩ . ﺗﺎ ﺗﮑﺮﺍ= ;ﺭﻣﮑﺮﺭﮔﺬﺷﺘ&#= 65258; ﻫﺎﺭﺍﺩﺭﺁﻳﻨ= 5194;ﻩﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ) . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻔﻘﻠﺖ ﻧﻌﻢ٬ﺍﻥّ ﺠﺪّک ﺘﺤﺖ ﺍﻟﮑﺴاء ﻓﺄﻗﺒل ﺤﺴﻥ ﻨﺤﻮﺍﻟﮑﺴاء¤= 4;ﻭﻗﺎل اﻟﺴﻠﺎم علیک= ﻳﺎﺟﺪّﺍﻩ ﻳﺎﺭسول اﻟﻠﻪ٬ﺃﺗﺄﺫʌ= 53; لی ﺃﻥ ﺃﺩﺧل ﻤﻌک ﺘﺤﺖ ﺍﻟﮑﺴاء ؟ﻗﺎ = 4; ﻮﻋﻠﻴﻚ ﺍﻟﺴﻠ&#= 65166;م ﻴﺎ ﻭﻟﺪﻯ ﻮﺻﺎﺣﺐ ﺣﻮﺿﻰﻗﺪ ﺃﺫﻧﺖ ﻟﻚﻓﺪﺧ&#= 1604; ﻤﻌﻪ ﺗﺤﺖﺍﻟﮑﺴاء <o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺎﻃﻤﻪ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ٬ﮐﻪ ﮔﻔتم ﺁﺭﻯ ﺠﺪ= 617; ﻭ ﭘﺪﺭﺑﺰﺭﮔﺖ٬A= 199;ﻳﺮﺍﻳﻥ کسا ﻭﭘﻮﺷﺶ ﻣﻴﺒﺎﺷﺪ . ﺁﻧﮕ= ﺎﻩ ﺣﺴﻥﺒﺴﻮﻯ کساﺭﻓﺖ٬ﻭﮔﻔ= ;ﺖﺳﻠﺎم ﺒﺮﺗﻮ ﺃﻯﭙﺪﺭ&#= 65169;ﺰﺭگ ﻮﺃﻯ ﺮسول ﺧﺪﺍ٬ ﺁﻳﺎﺍﺟﺎﺯﻩ ﻣﻴﺪهی ﺒﺎﺗﻮ ﺯﻳﺮﮐﺴﺎ ﺑﺎﺷﻢ؟ﻭﭘﻴﺎA= 251;ﺒﺮ ﭘﺎﺳخ ﺪﺍﺩ٬ ﮐ= 5258; ﺳﻠﺎم ﺒﺮﺗﻮﺑﺎﺩ ﺃﻯ ﻔﺮﺯﻧﺪم ﻮ(ﺻﺎ&#= 65187;ﺐ ﺣﻮﺽ) ﻣﻦ٬ﺍﺫﻥ &= #65262; ﺍﺟﺎﺯﻩﺍﺕﻣﻴ= 5194;ﻫﻢ . ﻭﺣﺴﻥﻨﻴﺰﺑﺰ&= #65267;ﺮﮐﺴﺎ ﺭﻓﺖ (ﺍﻣﺎم ﺤﺴﻥ ﺒﻌﻨﻮﺍﻥﺴﺎﻟ= 705;ی ﺰﻭﺩﺗﺮ ﺍﺯ ﺍﻣﺎم ﺤﺴﻴﻥ ﺒﺎﺍﺟﺎﺯﻩ ﻣﺮﺍﺗﺐالهی ᥾= 2;ﺍﺭﺩ ﻃﺮﻳﻘﺖ ﻣﻴﺸﻮﺩ . ﻭﺯﻳﺮ= ﺳﺎﻳﻪ ﻋﺮﺵﺧﺪﺍ ﺭﻭﻯﺰﻣﻴﻦﮐﻪ= 5259;ﻤﺎﻥﻄﺮﻳﻘﺖ ﻭﻭﻟﺎﻳﺖ محم¡= 7;دﻯﺍﺳﺖ ﺳﺎﻟک ﻤﻴﮕﺮﺩﺩ . ﮐﻪﻫ= ﺮﺟزء ﺰﻧﺪﮔی ﺴﻠﻮک= 40; ﺴﺎﻟﻚ٬ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻭﻣﺪﻳﺮﻳّﺖ ﻳﻚ ﮐﺎﻣل ﺤﺴﻴﻨﻰ٬ﻳﺎﭘA= 268;ﺮ ﻭﭘﺪﺭالهی ﻄﺮﻳﻘﺖ ﻣﻴﺒﺎﺷﺪ . ﻭﺧﺪ= ﺍﻭﻧﺪ ﭘﻴﺮﻃﺎﻟﺐ ﻟﻘﺎﻯ اﻟﻬﻰ ﺭﺍ ﺩﺭﺭؤﻳﺎ ﺑ&#= 65262;ﻯﻤﻌﺮﻓی ﻤﻴﻨﻤﺎﻳﺪ . ﭘﻴ= ﺎﻣﺒﺮ ﺍﻣﺎم ﺤﺴﻥ ﺮﺍ ﻓﺮﺯﻧﺪالهی ﺨﻮﺩ ﻣﻴﺪﺍﻧﺪ٬ ﮐﻪ ﻭﻯ ﺴﻤﺒﻮل هرﺍﻣﺎم ﺰﻣﺎنی ﺰﻧﺪﻩ ﺩﺭﺟﻬﺎﻥ٬ﻭﺩA= 197;ﻫﺮﺯﻣﺎنی اﺳﺖ . ﻭﺍﻣﺎم ﺤﺴﻦﺻﺎﺣﺐ ﺣﻮﺽ محمّد٬ﻳ= ﺎ همان ﺣﻮﺽﮐﻮثرﻭﺣʌ= 62;ﺯﻩ ﺗﻌﻠﻴمی ﭙﻴﺎﻣﺒﺮﺩﺭﺟ= 5260;ﺎﻥ ﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﻫﺮﺍﻣﺎم ﺰﻣﺎنی ﺁﺷﮑﺎA= 197; ﻳﺎﻏﻴﺮﺁﺷﮑﺎ= 5197;٬ﺻﺎﺣﺐﻣﮑﺘﺐ ﻭ ﺣﻮﺯﻩ محمّž= 3;ﻯ اﺳﺖ . ﺑﻘﻮل ﭙﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ</span><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳&= #64400;ﺎﻣل ﺤﺴﻴنی ﺰﻧﺪﻩ ﺩﺭﺟﻬﺎﻥ هستند . ﮐﻪ ﺯﻳﺮﻧﻈﺮ ﺍﻣﺎم ﺰﻣﺎﻥ ﺨﻮﺩ </span><span lang=3DAR-SA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>٬ ﺑﺘﻌﻠﻴم ﺴﻠﻮکی ﺴﺎﻟﮑﺎﻥ ﺨﻮپ= 587; ﻣﺸﻐﻮل هستند٬ﻭﺑﺎ ﺍﺧﺘﻴﺎﺭﺍﺕا= 04;هی ﺨﻮﺩ . ﻭﺍلاّ ﻭ&#= 65247;ﺎﻳﺖ٬ ﻣﺬﻫﺐ ﻭﺣﺰﺏ ﻭﺗﺸﮑﻴﻠﺎﺕ ﺩﻧﻴﻮﻯ ﻮﺣﮑﻮ&#= 65251;تی ﻨﻴﺴﺖ . ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻘﺸﺮﻯ ﻔﺎﺳﺪ ﺟﺎﻩ ﻃﻠﺐ٬ ﺩﻳﻥﺮﺍ ﺭﺳﻤی ﻮﺍﺳﻤی ﻮﺣﮑﻮﻣﺘی ﻨﻤﻮﺩﻩ٬ ﻭﺑﺎ ﺗﺎﺯﻳﺎﻧﻪ ﻣﺮ&#= 65193;م ﺮﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺒﻬﺸت ﺒﺒﺮﻧﺪ٬ﮐﻪ ﺧﻮﺩ ﻧﻴﺰﻧﺮﻓﺘﻪﺍ= 5255;ﺪ ﻭﻧﻤﻴﺮﻭﻧﺪ . ﺍ= ﺫﻥ ﭙﻴﺎﻣﺒﺮﺑﺮﺍ= 5263;هرﺳﺎﻟک ﻀﺮﻭﺭﻯ ﺍﺳﺖ . ﻭ= ;ﺍﻧﺘﺨﺎﺏﻫﺮﺍ&#= 65251;ﺎم ﺰﻣﺎﻥ ﺣﺴﻨﻰ ﭘس ﺍﺯﻭﻓﺎﺕ ﺍﻣﺎم ﻘﺒﻠﻰ٬ﺑﺎﺧﺘA= 268;ﺎﺭﺧﺪﺍﻭﻧﺪ٬= ﻭ ﺍﺑﻠﺎغ ﭙﻴﺎﻣ= 5170;ﺮ٬یااﻣﺎم ﻘﺒﻠی ﻮﺑﻌﺪﻯ ﻤﻴﺒﺎﺷﺪ) . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻔﻤﺎ ﮐﺎﻧﺖ ﺍﻟّﺎ ﺳﺎعة ٬ﻭ ﺍﺫﺍ ﺑﻮﻟﺪﻯ اﻟﺤﺴﻴﻥ ﻘﺪ ﺃﻗﺒﻞ٬ﻭﻗﺎل اﻟﺴﻠﺎم علیکِ ﻴﺎ ﺍﻣّ= ;ﺎﻩ ٬ﻓﻘﻠﺖ ﻭﻋﻠﻴ= 705; اﻟﺴﻠﺎم ﻴﺎ ﻭﻟﺪﻯ٬ﻭﻳﺎ ﻗ= 5198;ّة ﻋﻴﻨی ﻮﻳﺎﻏُA= 198;ّﻩ ﻓؤﺍﺩﻯﻓﻘﺎﻝ ﻟﻰ٬ ﻳﺎ ﺍﻣّﺎﻩﺍﻧّﻯʋ= 55;ﺷمّ عندکِ ﺮﺍﺋحة ﻃﻴبة ٬ﮐﺄﻧّﻬﺎ ﺭﺍﺋحة ﺟﺪّﻯ A= 198;سول اﻟﻠﻪ ﻓﻘﻠﺖ ﻧﻌﻢ٬ﺍﻥّ ﺠﺪّک ﻮﺃﺧﺎک ﺘﺤﺖ ﺍﻟﮑﺴﺎٴ= 5235;ﺪنی اﻟﺤﺴﻴﻥ ﻨﺤﻮ ﺍﻟﮑﺴاء٬ﻭ ﻗﺎﻝ ﺍﻟﺴﻠﺎم علیک ﻴﺎﺟﺪّﺍﻩ٬ ﺍﻟﺴﻠﺎم علیک= ;ما ﻴﺎ ﻣﻥ اﺧﺘﺎﺭﻩ ﺍﻟﻠﻪ ﺃﺗﺄﺫﻥ ای ﺃﻥ ﺃﺩﺧﻞ ﻣﻌﮑﻤﺎ ﺗﺤﺖﺍﻟﮑﺴﺎء ﻓﻘﺎل ﻮﻋﻠﻴک = 575;ﻟﺴﻠﺎم ﻴﺎﻭﻟﺪﻯ٬ﻭﻳA= 166;ﺷﺎفع اُﻣّﺘی ﻘﺪ ﺃﺫﻧﺖ ﻟﻚ ﻓﺪﺧل ﻤﻌﻬﻤﺎ ﺗﺤﺖ ﺍﻟﮑﺴاء<o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺎﻃﻤﻪ= 5165;ﺩﺍﻣﻪﻣﻴﺪﻫ᥷= 4;٬ﮐﻪﺳﺎﻋﺖﻭ ﺯﻣﺎنی ﻨﮕﺬﺷA= 174;٬ﮐﻪ ﻓﺮﺯﻧﺪم ﺤﺴﻴﻥ ﻮﺍﺭﺩﺷﺪ . ﻭ ﮔﻔﺖ ﺳﻠﺎم ﺒﺮﺗﻮ ﻣﺎﺩﺭﻡ .= ﻭﻣﻥ گفتم ﺴﻠﺎم ﺒﺮﺗﻮ ﺃﻯ ﻔﺮﺯﻧﺪﻡ٬ﻭﺃA= 263; ﻘﺮّت ﻭﻧﻮﺭﭼA= 208;ﻢ٬ﻭﺃﻯ ﻣﻴﻮ ﻩﻓؤﺍﺩ ﻭﻗﻠﺐ ﻣﻦ . ﺁﻧﮕ= ;ﺎﻩ ﺣﺴﻴﻥ گفت٬ﺃﻯﻤﺎﺩﺭ= ;ﻣﻥ ﻨﺰﺩ ﺗﻮﺑﻮﻯ عطرﻧﻴﮑﻮﺋﻰ ﺍﺳﺘﺸﻤﺎم ﻤﻴﮑﻨﻢ٬ﮐﻪ ﻣﺎﻧﻨﺪﻋﻄﺮﺟ= 5194;ّم ﺮسوء ل ﺨﺪﺍ ﺍﺳﺖ . ﮐﻪ ﻣﻥگقتم ﺁﺭﻯ٬ﺟﺪّ ﺗﻮ ﻭﺑﺮﺍﺩﺭﺕ ﺯﻳﺮﮐﺴﺎ ﻫﺴﺘ&#= 65256;ﺪ . ﺁﻧﮕﺎﻩﺣﺴﻴﻥ ﺒﺴﻮﻯکسا ﻧﺰﺩﻳک ﺸﺪ٬ﻭﮔﻔﺖ ﺳﻠﺎم ﺒﺮﺗﻮ ﺃﻯ ﺠﺪّ ﻭﭘﺪﺭﺑﺰﺭﮔﻢ= 644;ﺳﻠﺎم ﺒﺮﺗﻮ٬ﮐﻪﺧﺪA= 165;ﻭﻧﺪ ﺗﻮﺭﺍ ﺍﺧﺘﻴﺎﺭ ﻭﺍﺻﻄﻔا ﻧﻤﻮﺩ . ﺁﻳﺎ ﺍﺟﺎﺯﻩ ﻣﻴﺪه= 740; ﺒﺎ ﺷﻤﺎﻫﺮﺩﻭ٬ﺯA= 267;ﺮﮐﺴﺎﺑﺎﺷﻢ؟= ﻭﭘﻴﺎﻣﺒﺮﮔﻔ= 5174;٬ﺳﻠﺎم ﺒﺮﺗﻮ ﭘﺴﺮم ﻮ(ﺷﻔیع اﻣّﺖ) ﻣﻦ ﺍﺟﺎﺯﻩﻣﻴ&#= 65194;ﻫﻢ . ﺁﻧﮕﺎﻩ ﺣﺴﻴﻥﺒﺰﻳﺮﮐ= 5204;ﺎ ﺭﻓﺖ (ﺍﻣﺎم ﺤﺴﻴﻥﻔﺮﺯﻧﺪ ﺟﺴﻤﺎنی ﻔﺎﻃﻤﻪ ﻭ ﻓﺮﺯﻧﺪالهی ﺒﻌﺪﻯ ﻔﺎﻃﻤﻪﮔﺮﺩﻳ= 5194; . ﺯﻳﺮﺍ ﻫﺮﺳﺎﻟک ﻤﺤﻤﺪﻯ که ﺑﻨﺠﺎﺕ ﺑﺎ ﻧﻮﺭﻗﺎﺋم ﺮﻭ= 5185; القُدُس ﻣﻴﺮﺳﺪ ﻭﺑﺨﻠق ﺒﺎﺯﻣﻴﮕﺮﺩﺩ= 644;ﻭﻣﺒﻌﻮث الهی ﻤﻴﺸﻮﺩ٬ﺧﻮﺩ ﻧﻴﺰﻓﺮﺯﻧﺪ ا= 604;هی ﻔﺎﻃﻤﻪ ﻭ علی= 17;ﻮمحمّد ﻭﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ . ﻭﺳﻴ= ّﺪ ﻭﺍقعی ﻮﻧﻮﺭʌ= 63; ﻮﺷﻬﻮﺩﻯ٬ﺳﻴ= 17;ﺪ ﺑﺎﻭﻟﺎﻳﺖ ﻭﻧﻪ ﺳﻴّﺪ ﺑﺎ ﻭﻟﺎﺩﺕ . ﻭقُر= 617;ه ﭼﺸم ﻔﺎﻃﻤﻪ٬ ﻳﻌﻨی عزﻳﺰﺍʌ= 61; ﺍﺳﺖ . ﮐﻪﻫﺮﮐﺎ= ﻣل ﺤﺴﻴﻨی ﺪﺭﻫﺮﺯﻣﺎﻥ٬A= 255;ﻮﺭﭼﺸم ﻔﺎﻃﻤﻪ٬ ﻭﻧﻮﺭ ﭼﺸم ﺴﺎﻟﮑﺎﻥ ﺨﻮﺩ ﺩﺭﺗﻮﺳّل عباﺩﻯﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ . (قُر&#= 1617;ه ﻳﺎ ﻏﺮّﻩ) ﻫﻤﺎﻥﺨﻮﺭنق ﻘﺮپس ﺯﺭﺩﺷﺘ= 40; اﻟﺄﺻﻞ٬ﻭﻫﻤʋ= 66;ﻥ ﺃﺻل لاﺯم ﺒﺮﺍﻯ ﺴﺎﻟﻚ٬ ﺩﺭﻫﻨﮕﺎﻡ ﻫﺮﻋﺒﺎﺩﺗﻰ٬@= 400;ﻪ ﺑﺎﻳﺪ ﺩﺭﺗﻤﺮﮐﺰﻭ ﺗﻮﺳّل ﻮﺗﺄﻟّﻪ ﺑﻨﻮﺭﻭﺻﻮﺭﺕ= 5261;ﺳﻴﻠﻪ الهی ﺒﺎﺷﺪ . ﺳ= 5166;ﻟﻚ ﻣﺪﺍم ﺤﻀﻮﺭ ﺫﻫﻨی ﺼﻮﺭﺕ ﭘﻴﺮﺭﺍ ﺩﺭﺩل ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ . ﻳﺎ ﻫﻤﺎﻥ ﻮﺿﻮ ﻳﺎ( ﻭﻯﺴﻮﻭ ﺳﻤﺖﻭﺿوء) ﻗﺒ= 604; اﺯﻧﻤﺎﺯ . ﻭﻫﺮ&= #65227;ﺒﺎﺩﺗی ﺒﻘﻮل ﭙﻴﺎﻣﺒﺮ٬ﺍﮔA= 198;ﺩﻋﺎ ﻭﻧﻤﺎﺯﻯ ﺒﺪﻭﻥ ﻭﺳﻴﻠﻪ &= #1575;لهی ﺒﺎﺷﺪ٬ﻫﺮﮔﺰA= 169;ﺂﺳﻤﺎﻥ ﻮﺧﺪﺍﻭﻧﺪ ﻧﻤﻴﺮﺳﺪ . ﮐﻪ ﺑﺨﻮﺩ ﺩﻋﺎﮐﻨﻨﺪﻩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ٬ﻭﺑA= 212;ﻮﺭﺗﺶ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ . ﺯﻳﺮﺍ ﺑﺎﺭﺳﻨﮕﻴﻥ گناه ﻭﺷﺮک ﺨﻮﺩ ﺭﺍ ﺑﻴﺸﺘﺮ ﮐﺮﺩﻩ٬ﮐﻪ ﭘس اﺯﻣﺮگ ﺒﻘﻬﻘA= 198;ﺍﻫﺎﻯ ﻨسخ ﻮﻣسخ ﻮﻓž= 7;خ و ﺭﺳخ ﻮ ﻭﺳخ ﻨﻴﺰﻣﻴﺮﻭﺩ . ﺯ= ﻳﺮﺍ ﺗﻨﻬﺎ ﺷﺮک ﻨﺎﺑﺨﺸﻮﺩنی کرﺩﻩ٬ ﮐﻪ ﻣﺪﺍم ﺪﺭﺷﺮک اﺳﺖ . ﻭﻫﺮﮐﺎﻣ&= #1604; ﺤﺴﻴﻨی ﻤﻴﻮﻩ ﺩﻝ ﺍﻭﻟﻴﺎﻯ اﻟﻬی ﻮﻣﺮﺍﺗA= 168; الهی ﻤﻴﺒﺎﺷ᥷= 4; . ﺍﻣﺎم ﺤﺴﻴﻥ ﺴﻤﺒﻮل هرﮐﺎʌ= 51;ل ﻤﺤﻤﺪﻯﺎﺳﺖ٬ ﮐﻪ ﺷﻔیع ﺴﺎﻟﮑﺎﻥ٬ﻳﻌ= 06;ی ﺸفع ﻮجُفت ﻭﻫﻤﻨﺸﻴﻥ آبژکتیو محسوس ﺴﺎﻟک ﻤﻴﺒﺎﺷﺪ . ﺣﺴﻴ= ﻥ ﺴﺎﻟک اﺟﺎﺯﻩ ﺳﻠﻮک اﻟﻬی ﻤﻴﮕﻴﺮﺩ٬ﻭﻭA= 165;ﺭﺩ ﻃﺮﻳﻘﺖ ﻭﺳﻠﻮک ﻤﻴﺸﻮﺩ . ﻭﻫﺮﮐ= ﺎﻣل ﺒﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ٬ﺑﺎ ﺍﺟﺎﺯﻩ ﭘﻴﺎﻣﺒﺮ ﻭﺧﺪﺍﻭﻧﺪ٬ﺑA= 166;ﻣﻮﺭ ﻭﻟﺎﻳﺖﻭ ﻃﺮﻳﻘﺖﺧﻮﺩﺭ= 5203;ﻴﺪگی ﻤﻴﮑﻨﺪ . ﻭﺑﺎﺍ= ﺧﺘﻴﺎﺭ ﻭ ﺗﻔﻮﻳﺾ اله= 40; اﺳﺖ . ﻭﺑﺴﺎﻟﮑ&= #65166;ﻥﻤﻌﺮﻓی ﺸﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺗﻌﻠﻴم ﻤﻴﺪﻫ= 5194; . ﻭﺍﺯﺁﻥ ﭘس ﻭﺍ= ﺭﺩ ﻃﺮﻳﻘﺖ ﻣﻴﺸﻮﻧﺪ . ﺳﺎﻟ= ﮑﺎﻥ ﺸﺎﻫﺪﺷﻬﻮﺩ ﭼﻬﺎﺭم ﻤﺮﺗﻀﻮﻯﻤﻮﻟ= 5166;ﮐﻪ ﻋﻠﺎﻣﺖ ﻭﺑﺮﺍﺕ ﺍﻟﻬﻰ٬ﺑﺮﺍﻯ= 75;ﺭﺗﻀﺎﻯ اﻟﻬیﻮﺭﺿﺎﻳʋ= 74; ﺍﻭﺍﺯﺳﺎﻟک اﺳﺖ . ﺣﺪّ ﺃﻗل ﻤﻘﺎم ﻨﺠﺎﺕ ﺳﺎﻟﻚ٬ﺑﺮﺍﻯ@= 345;س ﺯﻣﺮگ ﻄﺒﻴﻌی ﻤﻴﺒﺎﺷﺪ . ﻭلی ﺸﺎﻫﺪﺍﻥ ﺼﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻮﻧﻮﺭ ﻗﺎﺋﻢ٬ﺑﺎ ﻣﺮ= 711; ﻘﺒل اﺯﻣﺮﮒ٬ﺩﺭ(ﻭA= 183;ﺪ ﻭﻳﺎﺩﺭ ﺗﻮﺍﺟﺪ ﻣﺮﮒ)ﺑﻨﻮﺭﻗﺎ&#= 65163;م ﻤﻴﺮﺳﻨﺪ . ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺨﻠق ﻮ ﺑﻌثت ﺑﺠﻬﺎﻥ ﺒﺸﺮﻯ ﻤﺠﺪﺩﺍ ﺑﻮﻟﺎﻳﺖ ﺑﺎﺯﻣﻴﮕﺮﺩﺩ . = ﻭﺑﺎ ﻣﻘﺎم ﺒﺮﺗﺮ ﺍﺯﺃﻧﺒﻴﺎﻯ ﺍﻭلی اﻟﻌﺰم های ﭙﻴﺸﻴﻥ ﺨﻮﺍﻫﺪ ﺑﻮﺩ . أ= ثَرﻑ ﻭﺃﻓﻀﻞ٬ﺯﻳﺮA= 165;ﻫﻔﺖ ﺷﻬﻮﺩ ﻧﻮع ﺒﺸ&#= 65198;ﻯ ﺮﺍ ﺩﺍﺭﻧﺪ٬ ﮐﻪ ﺯﺭﺩﺷﺖﻭﻋﻴﺴ= 740; ﻮﻣﻮﺳیﻮﻏﻴﺮA= 257; ﻧﺪﺍﺷﺘﻨﺪ . ﻭﻫ= ﻤﻪ ﺃﻧﺒﻴﺎ ﺑﺎﻳﺪ ﺩﺭیک ﺘﻮﻟﺪ ﺑﺸﺮﻯﺒﻬﺘﺮﻯ ﺒﺠﻬﺎﻥﺒﺎﺯﮔ= 5198;ﺩﻧﺪ٬ ﮐﻪ ﺑﺎ ﻭﻟﺎﻳﺖ&= #1605;حمّدﻯ٬ﺧﻮﺩ&#= 65197;ﺍﺑﻨﻮﺭﻗﺎم برﺳﺎﻧﻨﺪ . ﭘﻴ&#= 65166;ﻣﺒﺮﺍﻣﺎم ﺤﺴﻴﻥ ﺮﺍﺷﻔی= 593; اﻣّﺖ ﺧﻮﺩﻣﻴﺨﻮﺍﻧ= 5194;٬ﮐﻪ(اُمّت ) محمّدﻣﺴﻠﻤᥴ= 6;ﻧﺎﻥ ﻧﻴﺴﺘﻨﺪ٬ﮐﻪA= 169;ﻮﻟﺎﻳﺖالهی ﺰﻧﺪﻩ٬ﺍﻋﺘﻘA= 166;ﺩ ﻭﺗﻌﻬّﺪ ﻧﺪﺍﺭﻧﺪ . ﭼﻪ ﺳﻨّﻯ ﺒﺎﺷﻨﺪ ﺑﺎ ﺍﻋﺘﻘﺎﺩ ﺑﻤﺤﻤﺪ٬ﻭﻳﺎA= 207;یعه ﻤﻌﺘﻘﺪ ﺑﻤﺤﻤﺪﻭعلیّ= ; . ﺑﻠﮑﻪ اُمّت محمّد= 44;ﻫﻤﺎﻥاﻭم کنندﮔﺎﻥﻮ ﺳﺎﻟﮑﺎﻥ ﺪﺭ ﭘﻴﻤﺎﻥ ﺒﺎﻭﻟ&#= 65166;ﻳﺖالهی ﺰﻧﺪﻩ ﺯﻣﺎﻥﺨﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ . ﮐﻪ= ﭼﻮﻥ ﺒﮑﻤﺎل الهی ﻣﻴﺮﺳﻨﺪ٬ﺍﮔA= 198;ﻣﺮﺩﺑ ﺎﺷﻨﺪ ﺍﻣّﻯ ﻮﺍﻭم کرﺩﻩ٬ﻭﺍﮔﺮ ﺯﻥﺒﺎﺷﻨﺪ (ﺍُﻡّ)ﻳﺎﻣﺎﺩ= 5197;ﻟﻘﺐ ﻣﻴﮕﻴﺮﻧﺪ . ﻣﺎ= ﻧﻨﺪ ﺍمّ ﺴﻠﻤﻪ ﻣﺎﺩﺭﮐﺴﺎنی = 05;ه ﺗﺴﻠﻴم اﻭﻣﻴﺸﻮﻧﺪ . ﻭ&= #65203;ﺎﻟﮑﺎﻥ ﻤﺮﺩ٬ﺑﻨﺪﻩ ﻭﻋﺒﺪ ﻫﺴﺘﻨﺪ٬ﻭﺯﻧA= 166;ﻥﺴﺎﻟک ﻨﻴﺰ(ﺃﻣِﻪ)(ﺑﺪ&= #65261;ﻥﺘﺸﺪﻳﺪ) ﺑﻤﻌﻨی ﺒﺮﺩﻩﻭﮐﻨﻴﺰ= 5259;ﺴﺘﻨﺪ . ﻣﮕﺮﮐﻪ ﺑﮑﻤﺎل اﻟﻬی ﺒﺮﺳﻨﺪ٬ ﺗﺎ ﻓﺮﺯﻧﺪ ﭘﺴﺮﻳ&#= 65166;ﺩﺧﺘﺮﺍﻭﻟﻴʋ= 66;ﻯ ﺨﻮﺩ ﮔﺮﺩﻧﺪ . ﻭ= ;ﮐﺴﺎﻧﻰ ﮐﻪ ﻗﺸﺮﻯﻤﺴﻠﻤﺎ= 5253;٬ﻭﻣﺘﻌﺒّﺪ ﺑﺪﻭﻥﭙﺬﻳﺮﺵ= 5227;ﺒﺎﺩﻯ اﺯﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﻨﺪ(ﻗﻮ&#= 65249;) ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ . ﮐﻪ(ﺍ= ;ﻭﻡ) ﮐﻨﻨﺪﻩ ﻭ اُم= 17;ت ﻧﻴﺴﺘﻨﺪ . ﺷﺎف&= #1593; ﻮﺷﻔﻴﻊ٬ﮐﺴی اﺳﺖ ﮐﻪ ﺷﻔﺎﻋﺖ ﺩﻳﮕﺮﺍﻥ ﺮﺍﺩ&#= 65165;ﺭﺩ ﻭﻧﻪ ﺍﻳﻨﮑﻪ ﮐﺴی ﺮﺍ ﺑﺪﻭﻥﺸﺎﻳﺴﺘ= 4405;ﻰ٬ﻣﻮﺭﺩﺷﻔﺎ= ;ﻋﺖ ﻗﺮﺍﺭﺑﺪﻫﺪ . ﺣ= تی اﮔﺮﺑﻘﻮل ﻘﺮﺁﻥ ﺸﻔﺎﻋﺖ &= #1605;حمّد ﺑﺎﺷﺪ . ﻭ(ﺷفع ﻴﺎ جُفت)ﻭﻫﻤʌ= 04;ﻔﺮ ﻭﻫﻢ ﭘﺎﻟکی ﺴﺎﻟﻚ٬ﮔﻮﺋی ﺪﻭ ﻧﻔﺮﺩﻭﻃﺮ&#= 65233; ﺷﺘﺮﻯﺴﻮﺍﺭﻫ= 5204;ﺘﻨﺪ٬ﮐﻪ ﺗﻌﺎﺩل ﺒﺎﺭﺷﺘﺮ ﺑﺮﻗ&#= 65198;ﺍﺭ ﺑﺎﺷﺪ . ﻭﭘﻴﺮا&= #1604;هی ﺤﺴﻴﻨی ﺒﻤﻌﺮﻓی ﺨﺪﺍﻭﻧﺪ٬ ﺗﻨﻬﺎ ﺷﻔیع ﻮﻫﻤﺴﻔﺮالهی= ; ﺴﺎﻟکﺒﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ و حج= 17; أکبر ﻣﻴﺒﺎﺷ᥷= 4; . ﻭﺗﺼﻮﺭ ﺷﻔﺎﻋﺖ ﺑﺮﺍﻯکساﻧﻰ٬= ;ﮐﻪ ﺷﺎﻳﺴﺘﮕی اﻟA= 260;ی ﺪﺭﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭﺗﺠﻠﻴﻪ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ٬ کاﻣﻠﺎ ﺧﻮﺩﻓﺮیبی اﺳﺖ . ﻭﺑﻘﻮل ﺨﺪﺍﻭﻧﺪ ﺑﭙﻴﺎﻣﺒﺮ٬ﮐA= 258; ﺑﺮﺍﻯ کساﺎﻧʌ= 68;ﮑﻪ ﺩﻭﺳﺘﺸﺎﻥ ﺪﺍﺷﺖ٬ﭼﻮﻥ ﻤﺎﺩﺭﻭﭘﺪﺭ ﺧﻮﺩ٬ ﺷﻔﺎﻋﺖ ﻭﺩﺭﺧﻮﺍﺳﺖ ﻋﻔﻮ ﺍﺯﺧﺪﺍﻭﻧﺪ ﻣﻴﮑﺮﺩﮐﻪ ﻗﺎﺑل ﭙﺬﻳﺮﺵ= 575;لهی ﻨﻴﺴﺖ . ﻭﭘﻴﺎﻣ= ﺒﺮﻧﻴﺰﻣنع اﻳﻥکاﺭﺷﺪﻩ ﺍﺳﺖﭼﻪﺭﺳﺪ ﺑﺪﻳﮕﺮﮐﺎﻣﻠ= 5166;ﻥ ﻤﺤﻤﺪﻯ) . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><b><span lang=3DAR-SA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻔﺄﻗﺒل عند ﺫﻟک ﺃﺑﻮ ﺍﻟﺤﺴﻥ علیّ ﺒﻥ ﺃﺑﻴﻄﺎﻟﺐ&#= 1644;ﻭﻗﺎل اﻟﺴﻠﺎم علیکِ ﻴﺎ ﺑﻨ᥵= 4; ﺭسول اﻟﻠﻪ٬ﻓﻘﻠﺖ ﻭﻋﻠﻴک اﻟﺴﻠﺎم ﻴﺎﺃﺑﺎ ﺍﻟﺤﺴﻥ ﻮﻳﺎ ﺃﻣﻴﺮﺍﻟﻤؤﻣA= 256;ﻴﻦ٬ﻓﻘﺎل ﻴﺎ ﻓﺎﻃمة ﺍﻧّﻯ ﺃﺷمّ عندک ﺮﺍﺋحة ﻃﻴّبة ٬ﮐﺄﻧّﻬﺎ ﺭﺍﺋحة ﺃﺧی ﻮ ﺍﺑﻥ عمّی ﺮسو= ;ل الله ، ﻓﻘﻠت ﻧﻌﻢ٬ﻫﺎﻫﻮ م= 93; ﻮﻟﺪﻳک ﺘﺤﺖ ﺍﻟﮑﺴاء٬ﻓﺄ᥻= 9;بل علیّ ﻨﺤﻮ ﺍﻟﮑﺴاء٬ﻭ ﻗﺎل اﻟﺴﻠﺎﻡﻋﻠﻴ= 05; ﻴﺎ ﺭسوء ل الله ٬ ﺃﺗﺄﺫ᥽= 3; لی ﺃﻥ ﺃﮐﻨﻮﻥ ﻤﻌﮑم ﺘﺤﺖ ﺍﻟﮑﺴاء؟ ﻗﺎ = 4; ﻠﻪ ﻭﻋﻠﻴﻚ ﺍﻟﺴﻠﺎم ﻴﺎ ﺃﺧی ﻮﻳﺎ ﻭﺻﻴّﻯ ﻮﺧﻠﻴﻔتی ﻮﺻﺎﺣﺐ ﻟﻮﺍﺋﻰ ﻗﺪ ﺃﺫﻧﺖ ﻟﻚ٬ﻓﺪﺧل علی= ;ّ ﺗﺤﺖ ﺍﻟﮑﺴاء <o:= p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﭙس ﺃﺑ= 5262;ﺍﻟﺤﺴﻥ علیّ بن ﺃﺑﻴﻄﺎﻟﺐ ﺑﺮﻣﻥ ﻮﺍﺭﺩ ﺷﺪ٬ﻭﮔﻔﺖ ﺳﻠﺎم ﺒﺮﺗﻮ ﺃﻯ ﺪﺧﺘﺮ ﺭسو= 604; ﺨﺪﺍ . ﮐﻪ ﮔﻔﺘم ﺴﻠﺎم ﺒﺮﺗﻮ ﺃﻯ ﺃﺑﻮﺍﻟﺤﺴﻥ ﻮﺃﻯ ﺃﻣﻴﺮﺍﻟ&#= 65252;ؤﻣﻨﻴﻦﻭﺍﻭ ﮔﻔﺖﺃﻯ ﻓﺎﻃﻤ&#= 65258;٬ﻣﻥﻨﺰﺩ ﺗﻮﻋﻄﺮﻧﻴﮑﻮ= 5163;ی اﺳﺘﺸﻤﺎم ﻤﻴﮑﻨﻢ٬ﮐﻪﭼA= 262;ﻥ ﺒﻮﻯعطر ﺑﺮﺍﺩﺭم ﻮ ﻋﻤ&#= 65262;ﺯﺍﺩﻩﺍم ﺮسول ﺨﺪﺍ ﺍﺳA= 174; . ﮐﻪ ﮔﻔتم ﺁﺭﻯ٬ﺍﻭﺑﺎ ﺩﻭﭘﺴﺮﺕ ﺯﻳﺮ ﮐﺴﺎ ﻫﺴﺘﻨﺪ . ﻭ= ;علی ّ ﺒﺴﻮﻯ کسا ﺭﻓﺖ٬ﻭﮔﻔﺖ ﺳﻠﺎم ﺒﺮﺗﻮﺃﻯ ﺮسو= 04; ﺨﺪﺍ ﺁﻳﺎ ﺍﺟﺎﺯﻩ ﻣﻴﺪه= 740; که ﺑﺎ ﺷﻤﺎ ﺯﻳﺮﮐﺴﺎ ﺑﺎﺷﻢ؟ﮐﻪﭘﻴA= 166;ﻣﺒﺮ ﮔﻔﺖ٬ﺳﻠﺎم ﺒﺮﺗﻮﺃﻯ ﺒﺮﺍﺩﺭم ﻮﺃﻯ ﻮﺻیّﻮﺧﻠﻴﻔʌ= 58; ﻣﻦ٬ ﻭﺻﺎﺣﺐﭘﺮﭼم ﻤﻦ٬ﺍﺟﺎﺯﻩ ﻣﻴﺪﻫﻢ . ﻭعلی= 617; ﺒﺰﻳﺮ ﮐﺴﺎ ﺭﻓﺖ(ﻣﻮﻟﺎعل= 40;ّ ﺴﻤﺒﻮﻝ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﺪﺭﻫﺮﺯﻣﺎﻥ ﺘﺎ ﻇﻬﻮﺭﻣﻬﺪﻯ ﻤﻮﻋﻮﺩ ﻣﻴﺒﺎﺷﺪ . ﻭپس ﺍﺯﻭﻓﺎﺕ ﻣﻮﻟﺎ٬ ﺗﻨﻬﺎ ﺩﺭﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎ&#= 65197;م ﺴﺎﻟﮑﺎﻥ ولایت ﻤﺤﻤﺪﻯ ﺮؤﻳﺖ ﻣﻴﺸﻮﺩ . = ﮔﺮﭼﻪ ﻓﺎﻃﻤﻪ ﻫﻤﺴﺮﺍﻭ ﺑﻮﺩ٬ ﻭلی عملا ﻣﺮﺑّﻯ ᥶= 8;ﺴﻴﻨی ﻔﺎﻃﻤﻪ ﻭﺣﺴﻴﻥ ﻮﺣﺴﻥ ﺒﻮﺩ . ﻭﺩﺭ ﺁﻥ ﺰﻣﺎﻥ که ﭘﻴﺎﻣﺒﺮ ﺯﻧﺪﻩ ﺑﻮﺩ٬ ﻣﻮﻟﺎ ﻣﻘﺎم ﺤ&#= 65204;ﻨی ﺴﺎﻟﮑﺎﻥﺮﺍ ﺩﺍﺷﺖ . ﻭﺭﻓﺘﻥ ﺒﺰﻳﺮﮐﺴﺎ٬ﮐA= 258; ﺑﻴﻤﺎﺭﻯ ﺒﺮﻭﻯ ﺨﻮﺩ ﺃﻧﺪﺍﺧﺘﻪ ﺑﺎﺷﺪ ﻣﻮﺭﺩﻯ ﻨﺪﺍﺭﺩ . ﺑﻠﮑﻪ ﺍﻳﻥکسا٬ﻫﻤﺎ= ;ﻥ ﻮﻟﺎﻳﺖ ﻣﺴؤﻟﻴّﺖ اله= ;ی اﻭﻟﻴﺎﻯ الهی ﻤﻴﺒﺎﺷﺪ . ﮐﻪ ﺩﺭﺳﺎﻳﻪ ﻋﺮﺵ ﺧﺪﺍ٬ﻭﻭﻟﺎﻳA= 174; ﻭﻃﺮﻳﻘﺖ ﻭﻣﮑﺘﺐ سلوکی ﭘﻴﺎﻣﺒﺮﺍﺳﺖ . = ﭘﻴﺎﻣﺒﺮ ﻫﺮﺩﻭﻧﻔﺮﻯ ﺮﺍﺑﺎﻫم ﺒﺮﺍﺩﺭﺍﻳﻤﺎ= 606;ی کرﺩ . ﻭعلیّ ﺮʋ= 65; ﺑﺮﺍﺩﺭ ﺧﻮﺩ ﺧﻮﺍﻧﺪ . ﺯﻳﺮﺍ ﻫﺮﮐﺎﻣل ﻤﺤﻤﺪﻯ ﺒﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ٬ﮐﻪ ﻓﺮ= 5199;ﻧﺪ الهی ﭙﻴﺎﻣﺒﺮﺍﺳﺖ= 644;ﻣﻘﺎم ﺒﺮﺍﺩﺭﻯ و اﻣﺎﻡ ﺯﻣﺎﻥ ﺨﻮﺩ ﺭﺍﺩﺍﺭﺩ .= ﻭﭘﻴﺎﻣﺒﺮ ﮐﻪﻣﻮﻟﺎ ﺭﺍﻭﺻیّﺨﻮﺩʌ= 51;ﻴﺨﻮﺍﻧﺪ٬ﺑﺮ&= #65165;ﻯ ﺘﺄﺳﻴس ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳی اﺳﻠﺎﻣی ﻨﺒﻮﺩﻩ . ﺯﻳﺮﺍ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮﻧﻴﺰ ﺣﮑﻮﻣتی ﺒﺮﭘA= 166; ﻧﮑﺮﺩ . ﺑﻠﮑﻪ ﻭﺻﻴﻰ٬ﻳﻌﻨﻰ ﻣﻮﺭﺩ ﻭﺻﻴّﺖ ﺩﺭﻭﻗﺖ ﻣﺮﮒ٬= 5261;ﺳﻔﺎﺭﺵ ﻣﻘﺎم اﻭ ﺑﭙﻴﺮﻭﺍﻥﺴﺎ= 604;ک اﺳﺖ . ﺗﺎﭘﻴﺮﻭ&= #65263; اﺯ ﺩﺳﺘﻮﺭﺍﺕ ﺟﺎﻧﺸﻴﻥ ﻮﻟﺎﻳﺖ خویش ﻧﻤﺎﻳﺪ . ﮐﻪﭘﻴ= ﺎﻣﺒﺮ ﺩﺭﻏﺪﻳﺮﺧُمʌ= 36;ﺮﻣﻮﺩ٬ﻫﺮﮐس که ﻣﻥ ﻮلی اﻭ ﺑﻮﺩﻩﺍﻡ٬ اینک علیّ ﻮل&#= 1740; اﻭﺳﺖ . ﻭﻫﻤﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻮﻟﺎﻳﺖ ﻭﺳﻠﻮک اﻟﻬی ﺮﺍ ﻧﺪﺍﺷﺘﻨﺪ&#= 1644; ﮐﻪﻫﻤﻴﺸﻪ ﺃﻧﮕﺸﺖ ﺷﻤﺎﺭﻯﺴﺎﻟک = 575;ﻟﻬی ﻤﻴﺒﺎﺷﻨﺪ . ﺯﻳ= ﺮﺍ ﺍﻧﺴﺎﻧﻬﺎ ﻭﺣﺘی ﻤﺴﻠﻤﺎﻧﺎﻥ ﻭﺣﺘﻰ ﺳﺎﻟﮑﺎ&#= 65253; ﻤﺘﻌﻬّﺪ ﻧﻴﺰﻣﺠﺒﻮﺭﻧ= 5268;ﺴﺘﻨﺪ . ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺑﺎﻓﻬم ﻮﻋﺸق ﻮﻓﺪﺍﮐ= 5166;ﺭﻯ ﻮﺟﺎﻥﺒﺎﺯﻯﭘ= 5268;ﻤﺎﻥ ﻮﻋﻤل ﺒﺪﺳﺘﻮﺭﺍﺕ ﻭلیّ ﺨﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﮐﻪ ﻣﻮﻟﺎﻯ ﭙﻴﺎﻣﺒﺮ ﻭ ﻋلیّ ﻮﭘﻴﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘ&#= 65258;ﺑﺎﺷﻨﺪ . ﻭﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﺮک ﭙﻴﻤﺎﻥکنند٬ ﻭلی ﺒﺎﺧﺪﺍﻭA= 255;ﺪ ﭘس ﺍﺯﻣﺮگ ﻄﺮﻑ مجازات ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= ﻭﻣﺠﺎﺯﺍﺕ ﻧﺎﻗﻀﺎﻥ ﭙﻴﻤﺎﻥ ﻮ ﺗﺎﺭﮐﺎﻥ ﺻﻠﺎﺕ ﻭﺍﺭﺗﺒ&#= 65166;ﻃ ﺪﺭﺗﻮﺳل عباﺩﻯ ﺒﺎﻭﻟﺎﻳﺖ٬ﺑA= 194;ﺗﺮﻳﻥﺠﻬﻨّﻤ= ﻬﺎ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ . ﮐﻪﻣﻨﺎ= ﻓﻘﺎﻥ ﻮﻣﻘﺘﺼﺪﺍﻥ ﺪﺍﺭﺍﻯﻤﻘﺎﺻ= 5194; ﻭﮐﻤﮑﺎﺭﺍﻥﻨ= 5268;ﺰ٬ﭼﻮﻥﭙﻴﻤﺎ= ;ﻥ ﺸﮑﻨﺎﻥ ﻫﺴﺘﻨﺪ . ﻭﺧﻠﻴ= ﻔﻪ ﺑﺮﺍﻯﺘﺸﮑﻴل ﺤﮑﻮﻣﺖ ﺳﻴﺎﺳی ﻮﺩﻳﻨﻰ٬ﺑﺎﻋA= 256;ﻮﺍﻥﺨﻠﻴﻔﻪ ﭘﻴﺎﻣﺒﺮﻭﺧﺪ= 5165; ﻧﻴﺴﺖ . ﮐﻪﺧﻠﻴ= ﻔﻪ٬ﻫﺮﺧﻠﻒﻭA= 183;ﺎﻧﺸﻴﻥ ﻮبمعنی ﻧﻔﺮ ﺑﻌﺪﻯﺎﺳﺖ . ﻭﻣ= ﺪﻋﻴﺎﻥ ﺒﺎﻃل ﺪﺭ ﺧﻠﺎﻓﺖ٬ﻋﻤل= 5; ﻧﺎﺧﻠﻔﺎﻥ ﻮﻟ&#= 65166;ﻳﺖ ﻭﻣﺸﺮﮐﺎﻥ هستند . ﮐﻪ ﺷﺎﻳﺴﺘﮕی ﻨﻤﺎﻳﻨﺪﮔﻰ الهی ﺮﺍ ﻧﺪﺍﺭﻧﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻮﻗﻠﺖ ﺍﻟﺴﻠﺎم علیکم ﻴﺎ ﺃﺑﺘﺎﻩ ﻳﺎﺭس= 608;ل اﻟﻠﻪ٬ﺃﺗﺄﺫʌ= 53;ﻠی ﺃﻥ ﺃﮐﻮﻥ ﻤﻌﮑم ﺘﺤﺖ ﺍﻟﮑﺴﺎء؟ ﻗﺎ= 04; ﻮﻋﻠﻴکِ اﻟﺴﻠﺎم ﻴﺎﺑﻨﺘﻰ٬ﻭﻳA= 166; ﺑﻀﻌﺘﻰ٬ﻗﺪﺃA= 195;ﻧﺖ ﻟﻚ٬ﻓﺪﺧﻠﺖ ﺗﺤﺖ ﺍﻟﮑﺴاء ﻓﻠﻤّﺎ ﺍﮐﺘﻤ= 604; ﺟﻤﻌنا ﺗﺤﺖﺍA= 247;ﮑﺴاء٬ﺃﺧﺬ ﺃﺑی ﺮسول الله ﺑﻄﺮفی اﻟﮑﺴاء٬ ﻭﺃﻭمأ ﺒﻴﺪﻩ ﺍﻟﻴﻤﻨی الی اﻟﺴﻤاء<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺎﻃﻤﻪ= 5165;ﺩﺍﻣﻪﻣﻴﺪﻫ᥷= 4;٬ﺁﻧﮕﺎﻩ ﻣﻥگفتم ﺴﻠﺎم ﺒﺮﺗﻮ ﭘﺪﺭم ﺃﻯ ﺮسوء ل ﺨﺪﺍ٬ﺁﻳﺎ ﺍﺟﺎﺯﻩ ﻣﻴﺪه= 740; که ﺑﺎ ﺷﻤﺎ ﺩﺭﺯﻳﺮ ﮐﺴﺎ ﺑﺎﺷﻢ؟ﮐﻪ ﮔﻔﺖ ﺳﻠﺎم ﺒﺮ&#= 65175;ﻮ ﺃﻯﺪﺧﺘﺮﻡ٬ﻭA= 239;ﺴﻤتی اﺯ ﺟﮕﺮ ﮔﻮﺷﻪ ﻣﻦ٬ﺑﺘﻮ ﺍﺟﺎ= 5199;ﻩ ﻣﻴﺪﻫﻢ . ﭘس ﻣﻥ ﻨﻴﺰﺑﺰﻳﺮ ﮐﺴﺎ ﺭﻓﺘﻢ . ﻭﭼ= ;ﻮﻥ همگی ﺘﮑﻤﻴﻞ ﻳﺎﻓﺘﻴﻢ٬ﭘﺪA= 197;م ﺪﻭ ﻃﺮﻑ ﮐﺴﺎﺭ&= #65165; ﺑﺎﻫم گرﻓﺖ٬ ﻭﺑﺎﺩﺳﺖ ﺭﺍﺳﺖ ﺧﻮﺩ ﺍﺷﺎﺭﻩ ﺑﺂﺳﻤ&#= 65166;ﻥ کرﺩ (ﭘﻴﺎﻣﺒﺮﺑﺎ ﺩﺳﺖﭼﭗ سمبول نوع ﺑﺸﺮﻯﺨﻮʋ= 93;٬ﺩﻭ ﻃﺮﻑﮐﺴﺎ ﻭﻃﺮﻳﻘﺖ ﺭﺍ ﺑ&= #65228;ﻬﺪﻩ ﮔﺮﻓﺖ . ﻭﺑﺎ ﺩﺳﺖ ﺭﺍﺳﺖ که ﺟﻨﺒﻪﺭﻭﺣﻰ٬A= 165;ﺷﺎﺭﻩ ﺑﺂﺳﻤﺎﻥ ﻮﻣﺮﺍﺗﺐالهی ﻨﻤﻮﺩ . ﻭﻓﺎﻃﻤ= ﻪ ﺍﺯ ( معنی ﺗﮑﻤﻴل ﻤﺎ)ﻣﻴﮕﻮﻳﺪ٬= 4400;ﻪﻫﻤﺎﻥ ﭙﻨج ﺘﻥ ﺁﻟﻌﺒﺎ٬ﺍﺳﺎ= 05;ی ﭙﻨج ﺸﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻃﺮ&#= 65267;ﻘﺖ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ اﺳﺖ) . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻮﻗﺎل اﻟﻠّﻬﻢّ٬ﺍﻥ= ;ّ هؤلاء أﻫل ﺒﻴﺘی ﻮﺧﺎﺻّ= 78;ی ﻮ ﺣﺎﻣﺘﻰ ﻟﺤﻤﻬم ﻠﺤﻤی ﻮﺩﻣّﻬﻢ ﺩﻣّA= 264; ﻳؤﻟﻤنی ﻤﺎ ﻳؤﻟﻤﻬﻢ٬ﻭ ﻳﺤﺮﻧﻨﻰ ﻣﺎﻳﺤﺰﻧﻬﻢ٬A= 155;ﻧﺎﺣﺮﺏ ﻟﻤﻥ ﺤﺎﺭﺑﻬﻢ&#= 1644;ﻭﺳِﻠﻢ ﻟﻤﻥ ﺴﺎﻟﻤﻬﻢ٬ﻭﻋA= 194;ﻭ ﻟﻤﻥ عاﺩﺍﻫﻢ= 44; ﻭﻣﺤﺐّ ﻟﻤﻥﺃﺣﺒّﻬﻢA= 165;ﻧّﻬم ﻤﻨّﻯﻮﺃﻧﺎ ﻣﻨﻬﻢ ﻓﺄﺟﻌل ﺼﻠﻮﺍتک ﻮﺑﺮﮐﺎتک ﻮ ﺭﺣﻤﺘک ﻮﻏﻔﺮﺍنک ﻮ ﺭﺿﻮﺍﻧﻚ٬علی= ;ّﻮﻋﻠﻴﻬﻢ٬ﻭA= 165;ﺫﻫﺐ ﻋﻨﻬم اﻟﺮﺟس A= 261; ﻃﻬّﺮﻫم ﺘﻄﻬﻴﺮﺍ<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﭘﻴﺎﻣ= 5170;ﺮ ﺩﺳﺖﺑﺪﻋﺎ ﻓﺮﻣﻮﺩ ﺍﻟﻬﻰ(ﻳﺎ ربّ ﺭﺣﻤﺎﻥ ﻤﻮﺭﺩﺗﻮﺳل کنونی ﻤﺤﻤﺪ) ﺍﻳﻨﺎﻥ ﺗﻨﻬﺎ&#= 65155;ﻫل ﺒﻴﺖ ﻣﻥ هستند(ﻭﻧﻪ ﻫﺮﮐس ﺩﻳﮕﺮ٬ﮐﻪﺍﺯA= 191;ﻮﻳﺸﺎﻥﻮ ﺯﻧﺎﻥﻮ ﻧﻮﮐﺮﺍﻥﻮﻓﺮ= 5199;ﻧﺪﺍﻥﺠﺴﻤﺎ᥽= 5;ی ﺁﻧﻬﺎ ﺑﺎﺷﻨﺪ .= ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺍﺯﺃﻫل ﭙﻴﺎﻣﺒﺮﻭﺣت= 40; ﻮﺍﺭث و جانشی= ن ﭘﻴﺎﻣﺒﺮ ﻭﻣﻮﻟﺎ ﻭﻓﺎﻃﻤﻪ ﺑﺪﺍﻧﻨﺪ . ﮐﻪ ﺧﻠﻔﺎﻯﺴﻴﺎﺳ= 740; اﺳﻠﺎﻣﻰ٬ﻫﻤʄ= 05;ی ﺨﻮﺩﺭﺍ ﺍﺯقُ= 85;یش ﻭﺃﻫﻞ ﺑﻴﺖ ﭘﻴﺎﻣﺒﺮﺧﻮﺍ= 5255;ﺪﻧﺪ٬ﻭﺳﺘﻤﮑ= ;ﺎﺭﻯ ﺒﺄﻫل ﺒﻴﺖ ﺳﻠﻮکی ﭙﻨج ﺘA= 253; ﺮﺍﻨﻤﻮﺩﻧﺪ . ﺃ= ﻫل ﺒﻴﺖ٬ ﻳﺎﺷﺎﻳﺴﺘﮕﺎ= 5253; ﺃﻫل ﻮ ﺭﺍم ﺸﺪﻩ ﺑﻴﺖ محم= 17;د ﻭﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖﺳﻠﻮک= 40; اﻭ ﻫﺴﺘﻨﺪ . ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺪﺭﺩﻭﺭﻩﺳﻠﻮ= 5241;٬ﺑﻴﺘﻮﺗﻪ ﻭﺯﻧﺪﮔی ﺪﺭﺑ= 5268;ﺖ ﻭﻟﺎﻳﺖ ﻭﻃﺮﻳﻘﺖ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ . ﻟ= ﻮﺩﺭﻋﺰﻟﺘﮕﺎ= 5257; ﺳﻠﻮکی ﺒﺎﺷﻨA= 194; ﻭﻳﺎﺧﺎﻧﻘﺎﻩ ﺍﻭﻟﻴﺎﻯ اﻟﻬ= 740; ﺰﻧﺪﻩ . ﻭﻧﻪ ﻣﮑﺎﻧﻬﺎﻯﺍﻭ= 5247;ﻴﺎﻯ ﺪﺭﮔﺬﺷﺘﻪ٬ﭼA= 258;ﺭﺳﺪ ﺑﻤﻘﺎﺑﺮ ﺁﻧﻬﺎ . ﻭﭘﻴﺎﻣ= ﺒﺮﺍﻳﻨﺎﻥ ﺮﺍ ﺍﺯﺧﻮﺍﺹ ﺧﻮﺩ ﻭﻣﺘﻌﻠّﻘﻴﻥA= 192;ﺎﺹخود ﻣﻴﺨﻮﺍﻧﺪ . ﮐﻪ= ﺗﻨﻬﺎ ﺩﺭﻭﻟﺎﻳﺖ ﺳﻠﻮکی کسی ﺨﺎﺹ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ= ;ﺍﻭﻟﻴﺎﻯ کامل ﺸﺪﻩ (ﺧﺎA= 209; ﺍﻟﺨﻮﺍﺹﻫﺴﺘ= 5256;ﺪ)ﻭﻧﻴﺰﺍﻳﻨʋ= 66;ﻥ ﺤﺎﻣﻴﺎﻥﻤﻥ ﻤﻰ ﺑﺎﺷﻨﺪ (ﮐﻪﺣﻤﺎﻳﺖ ﺍﺯﺳﺎﻟﮑﺎﻥ ﻮﻟﺎﻳﺖﻣﻴﮑﻨ= 5256;ﺪ . ﻭﭘﻨﺎﻩﮔﺎﻩا&#= 1604;هی ﺴﺎﻟﮑﺎﻥ ﻤﻴﺒﺎﺷﻨﺪ)و ﭘﻴﺎﻣﺒﺮ ﺍﺩﺍ&#= 65251;ﻪ ﻣﻴﺪﻫﺪ٬ ﮐﻪ ﺍﻳﻨﺎﻥگوﺷﺖ ﺗﻨﺸﺎﻥ٬ﮔﻮﺷA= 174; ﺗﻥ ﻤﻥ اﺳﺖ . (ﻣ᥽= 6;ﻈﻮﺭﮐﻪ ﻭﺟﻮﺩ ﺩﺭﺭؤﻳﺎ ﺍﺳﺘﺸﻤﺎم ﻤﻴﮕﺮﺩﺩ . ﻭﻫﺮ= ﺳﺎﻟکی ﺪﺭﺷﻬﻮﺩ ﭘﻨﺠم هماﻥ عطرﺭﺍ ﺍﺯﻣﻘﺎم ﻤﺼﻄﻔﻮﻯﺍﺳﺘ= 5208;ﻤﺎﻡمﻴﻨﻤﺎﻳ= ;ﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>؟؟؟؟؟؟&= #1567;؟/ﻧﺎﻗﺺ ﺍﺳﺖ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۱۱۳۸</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>e</s= pan><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span> ﺑﺎﻳﺪ ﺟﺴﺖ ﺩﺭ = سوﺍﺑﻖ،ﻳﺎﺗᤨ= 1;ﻤﻴﻞﺍﺯﻣﻨﺒﻊ ﻣﻔﺎﺗﻴﺢ<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <div style=3D'mso-element:para-border-div;border:none;border-bottom:solid w= indowtext 1.0pt; mso-border-bottom-alt:solid windowtext .75pt;padding:0in 0in 1.0pt 0in'> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DAR-SA style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM184><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M184</span></a><span style=3D'mso-bookmark:M184'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> </span></span><span style=3D'mso-bookmark:M184'></span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><b><span lang=3DFA style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>نزد&= #1740;ک ترین راه رسیدن بأنوا= 85; الهی </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Rom= an"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></b>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>خواننده گرامی قبلا مکررا در نوشته هایم گفته ام ، که آفرینش هستی در کل ٌ و نیز آفرینش یکای= 05; اجزای هستی، = 583;ر مواد ظاهرا ب= 740; جان، و نیز گیاهان وحیوانات و انسانها تنه= 75; هدف خداوند تکامل روحی ه= 585; موجود فردی م= 740;باشد . که از أزل تا کنون و تا أبد طبق فرمان (کن فیکون) پیدا وموجود شده، = 608; باید بموجب این فرمان الهی از نردبان انوا= 93; باتکامل تدریجی در تن و ذهن و روان بخداوند نرد= 40;کتر شود، که بازگشت همه موجودات بسو= 40; خداوند است . و اینک ما افراد نوع بشری و در فصول آخر نوع بشری، و با ولایت سلوکی مصطفوی ششم د= 585; مرحله آخر، و &#= 1576;رای کسب کمالات نوع فوق بشری آینده که از ٥٥ قرن دیگر در جهان آغاز میگردد، بای= 83; بنور الهی قاﺌم روح القُدُس رب ٌ النوع بشری برسند ک= 607; خواهد رسید . ن&= #1608;ع فوق بشری هزاران براب= 85; نوع بشری عقل و امکانات حیاتی خواهد = 583;اشت . چنان عقلی باز روح خود را بنور خداوند رحما= 06; خواهند رساند . که اکنون نهایت کمال نوع بشر= 740; رسیدن بعرش ر= 576; ٌ رحمان میباشد . و همیشه برای م= 575; سریعتر ومستقیم تر، = 585;اهی برای کسب کمالات و شرایط مورد نیاز رسیدن بعرش رحمان و آینده نوع فو= 602; بشری، برای ر= 608;ح و روان ما، جز سلوک الهی با یک ولیٌ الهی زنده بمعرٌف= 40; خداوند راهی نیست . و انسان طالب ل= 602;ای الهی هم اکنو= 606; باید شرایط تولدات بهتر از اکنون را زودتر فراهم نماید . آنگاه سالک راه اله= 740; در ولایتهای = 587;لوکی ششگانه، میت= 08;اند سریعتر وشای= 83; که یک شبه ره صد ساله رفتن باشد، بمرات= 76; شهودی اجلّیات انوار الهی ، &#= 1576;خصوص شهود ضروری و حیاتی ششم قاﺌم روح الق&#= 1615;دُس وواجب الهی برای نوع بشر= 740; برسد . وخود نیز این همان= 740; مقام الهی رو= 581; القُدُس را بیابد و مقدٌ= 587; شود . روح القُ&= #1583;ُس قاﺌم ربٌ النوع بشری و بقول مسیح گبریال جبراﺌیل، که &#= 1575;لگوی کمال صقات الهی میسٌر برای نوع بشر= 740; میباشد . که با روش تصوٌف و سلوک مصطفوی = 605;حمد، در یک (شب قدری) میتوان بدان نور و مقام رسید . آنهم پس = از استقبال سال= 05; از ( مرگ قبل از مرگ )تا سالک ا&= #1740;ن همانی الوهیٌت وصفات الهی روح القُدُس را بیابد . که ت= نها ویزای ورود بآینده نوع فوق بشری فرش= 578;ه گونه بجهان، = 608;هفت هزار سال بعد خواهد بود . و شایسته چهار بهشت الهی میگردد، که تولٌد نوع فو= 602; بشری، بهشت چ= 607;ارم انسان کامل فوق بشری خواهد بود . و اکنون در صور= 578; تولد دوم اله= 740;، و بازگشت بخل= 602; شاهدعرش رحمان چهار بهشت دارد . به&= #1588;ت نخست در احوا= 604; الهی و الهامات لدن= 12;ی است . و شبها در رؤیاهای شهودی بهشت دوم را دارد . و با مرگ شیرین و مطلوبی بهف= 578; هزار سال انتظار در عر= 588; رحمان میرود = 705;ه بهشت سوٌم اواست . آنگاه تولد در نوع فوق بشری بهش= 578; چهارم را بجه= 575;ن خواهد داشت . چ&= #1607; در کره زمین ی&#= 1575; کرات دیگر، ک= 607; سوپرمن های فوق بشری میتوانند کهکشان راه ش= 740;ریی را جولان بدهند . آنگاه با ولایت اله= 740; هفتم مهدی مو= 593;ود، یک روح فوق بشری بنور رب= 617; رحمان و عرش ر&#= 1576; ٌ برتر از رحمان میرسد . &= #1705;ه چهار صد هزار سال بعد باز بنوع بالاتر = 575;ز نوع فوق بشری تکامل و تقرٌ= 576; بیشتر بخداوند الل= 07; آهورمزدا رب ٌ الأرباب پیدا کند . و این تقرٌبات تا أبد ادامه &#= 1582;واهد داشت . و تنها ر= اه رسیدن بانوا= 85; تجلٌیات اله= 40;، و اینکه خطر قهقراها و کارماهای تکرار گذشته = 607;ا را نداشته باشند، همین = 587;لوک الهی با یک ولیٌ الهی بمعرفی خداوند، بسا= 04;ک طالب لقای الهی میباشد . &= #1705;ه مورد بحث ما در این مجموع= 607; مقالات و نوشته ها هست . = و برحسب تجربه موفٌق این نو= 740;سنده ، و بامٌید تجریه شخصی خواننده گرا= 05;ی که پذیرای نظریه سلوک ا= 604;هی میباشد . اینک در این مقاله تجربیٌات و نظریٌات شخص= 40; خود را میگویم، ک= 607; بشهود هفتم عرش رحمان رسیده ام، وه= 601;ت شهود قوس نزو= 604; و تولد دوم خود را داشته ام . و بدون هر مزد و منٌتی، &#= 1578;جارب خود را خالصانه و عا= 588;قانه در اختیار خواننده گرا= 05;ی میگذارم . و هر بار در نوشته ای بیک زبان عقلی و علمی و سلیقه های اعتقادی انسانها مطالبی نوشت= 07; ام . که عنوان تفسیرات سلو= 05;ی و شهودی بآنه= 575; داده ام و در (وبسایت) من در اینترنت در اختیار عموم میباشد . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span><span style=3D'mso-spacerun:yes'> </span>دž= 5; این مقاله کو= 578;اه ترین راه و با کمترین پرگوﺌی از اس&#= 1578;دلالهای منطقی و علمی و فلسفی در حدٌ أقل کلما= 578; عرضه میدارم . &= #1608; امید وافر دا= 585;م که خواننده عاشق راه رسیدن بتجلٌ= 40;ات شهودی انوار الهی نیازی ه= 605; بپرگوﺌی نداشته باشد . &= #1586;یرا شرط عمل شخصی برای نجات رو= 581; ما از کارماهای جهنٌمی جهان در انواع حقی= 585; مجدد حیوانی = 604;ازم است . و نه دانس= تنی ها و استدلالهای فراوان . بلکه &= #1575;کنون عشق تعالی روحی و صبر و اطاعت از راهنماﺌی ها= 740; پیر کامل بمعرفی خداو= 06;د کافی میباشد . &= #1608;پیر الهی با ظاهرهر دین ومذهبی که باشد، هیچ ار= 578;باطی بادیان معرو= 01; اسمی و قشری غیر سلوکی ندارد . &= #1705;ه تماما جهنٌم پروری برای پ= 587; از مرگ بشری خ&#= 1608;د را مینمایند . &= #1608;لی اولیای الهی تا زنده هستن= 583; در این ادیان ومذاهب عضوی= 78; آنها را دارن= 583; . تا شاید دیگران را هد= 575;یت براه الهی نم= 575;یند . چون افکار و زبان قوم خود را میدانند . ب&= #1575; شناخت پیر ال= 607;ی، آنگاه سالک م= 608;فق الهامات لدن= 12;ی و هدایتهای ا= 604;هی را خواهد داش= 578; . و بقول قرآن روح هر زنبور وحی الهی دار= 583; که چگونه خان= 607; خود را منظّم بسازد . که روح = هر أتم نیز الهامات و تدبیرات اله= 40; را دارد . چه رسد بانسان بشری که شریفترین مقام الهی را نسبت بدیگر م= 608;جودات حیوانی دارد . &= #1586;یرا کرامات و امک= 575;نات حیاتی بالفع= 04; فراوان تر دارد . و کرامات بالقوٌه لاز= 05; برای تولٌد نوع بهتر از ن&#= 1608;ع بشری را باید حتما کرامات بالفعل نمای= 83; . و الاٌ گرفتار کارم= 75;های انواع حقیر نسخ ومسخ حیوانی و حتی &#= 1601;سخ و گندیدکی گیاهی دوچار میشود . تا دوباره وحتی = 589;د باره چون بنو= 593; بشری مجدد رسید، همین شهود ششم روح &#= 1575;لقُدُس را باید شایستگی دید= 75;ر آنرا بیابد، = 705;ه بآینده های ب= 575;لاتر الهی ونوعی پیش برود، که باید برود و خواهد رفت . هی&= #1670; موجودی چون انسان بدون ت= 705;امل روحی بار دیگ= 585; در نوع بشری قبلی خود متو= 604;د نمیشود . چون ا&= #1605;کانات وکرامات لاز= 05; آنرا ندارد . ک&= #1607; امروز تلف نم= 608;ده و تحقٌق کرامات بالقوٌه را ننموده است . ه&= #1605;ین نوع بشری بگفته علم زیست شناسی، = 587;یصد هزار سال است &#= 1705;ه از نوع میمون مانندی بامر= 08;ز رسیده است . و بتدریج عقل و امکانات لاز= 05; را پیدا کرده &#= 1575;ست . و هر ذرٌه ازاین کراما= 78; کنونی خود را= 548; با رنجهای زندگی یافته است که بچشم نیز میبینیم . &= #1705;ه ما نیز اکنون غرق عذابهای = 586;ندگی جهان جهنٌمی = 608; احساس آنرا مینماﺌیم . پس اکنون خواننده گرا= 05;ی بهتر میتوان= 83; اهمیٌت و لزو= 605; سلوک الهی را دریابد . که تنها هدف خدا= 608;ند برای آفرینش = 605;ا و تمام هستی ا&#= 1587;ت . که اصطلاحا أبر و باد و مه و خورشید و فلک در کارند= 548; تا تو نانی و رزق وتکامل و ادامه حیات داشته باشی . ک&= #1607; غفلت از وظیف= 607; الهی تکامل ر= 608;ح خود ننمائی . ی&= #1575; همان ف وفرمو= 604; سلوکی در چند کلمه ( تخلیه و تحلیه و تجلیه) های الهی، که بارها تکرار = 588;ده است . آنگاه تن&= #1607;ا انسان سالک ب= 575; ولیٌ الهی اس= 578; که یک شبه ره ص&= #1583; ساله و بطور مسقیم بسوی ه= 583;ف الهی پیش میرود . و از فضاﺌل عقلی و سلوکی اولیا= 40; الهی، بخصوص پیر کا= 605;ل جسینی بمعرف= 40; خداوند میتوان استف= 75;ده و هدایت جست . و این نویسنده دوبار قرآن و نه هزار حدیث &#= 1662;یامبر وامامان که د= 585;ویشان الهی وره رفت= 607; بوده اند، تر= 580;مه و تفسیر سلوک= 740; نموده ام، که در وبسایت من هست . فراوان تجربیٌات خسته کننده و مأیوس کننده داشته ام که ع&#= 1575;قبت بصراط مستقی= 05; سلوک الهی رسیدم . ک&= #1607; در این نوشته ها برای خوان= 606;دگان طالب لقای ال= 607;ی قرار میدهم . م&= #1581;مد و امامان و تمامی کاملا= 06; الهی تاریخی ملٌت ما که از (تصوٌ&= #1601; ایرانی) میگوﺌیم، ما= 606;ند دیگر أنبیای = 662;یشین آدم کیومرث و میترای نوح، = 608; بودای نیروانا شده= 48; و زردشت و مسیح تا محمد و هر کامل محمدی، = 705;ه یگانه دارند= 11;ان علم راه خدا در سلوک الهی میباشند . که تمامی آثار آنان را مطالعه و شهو= 583; رؤیاﺌی نمود= 607; ام . و بر حسب تو= ;ان أدبی خود مینویسم . و امیدم استقبال خوانندگان مستعد و طالب و عاشق میباش= 583; . و هر گلی و نظری هم بدهن= 583; بروی خود زده اند . والاٌ هر گونه عبادات = 608; دین ورزی های غیر سلوکی بق= 608;ل محمد و هر ولیٌ الهی، ج= 586; جهنٌم پروری = 606;یست . و تنها سلوک ا= لهی با یک ولیٌ ال&#= 1607;ی بمعرٌفٌی خد= 75;وند در رؤیا ، تنه&#= 1575; عبادت و دعاهائی مور= 83; پذیرش خداون= 83; میباشد . زیرا &= #1583;ر این هستی جهنٌمی جهان= 48; و اقیانوسهای پرتلاطم آن، = 705;سی نمیتواند از غرق شدن وحقارتهای کارمائی نجا= 78;ی بیابد . وتنها هدایت پیرکش= 78;ی بان الهی سال= 705; میتواند با کار سخت پارو زدن بساحل نج= 575;ت از کارماها ب= 585;سد . این کشتی بان = الهی است که پارو زنان خسته و بخواب افتاد= 07; را بیدار و روحیٌه ای تا= 586;ه میدهد . گوﺌی پ= یر الهی، سالکا= 06; ظاهرا زنده خود را عملا زنده مینمای= 83; . که احیای هر یک چون احیای همه جهانیان = 576;رای خداوند اهمیٌت دارد . &= #1607;مان گونه که آخوندهای قش= 85;ی همه مذاهب غی= 585; سلوکی باعث مرگ روحی پیروان فریب خورده خود میشوند . گوﺌی نسلهای آیند= 07; آنها را نیز یکجا میکُشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>وارد بحث راه مستقیم و تقرٌب بخداوند در تجلٍیات او میشویم ، که شرط أوٌل داش= 578;ن شروط لازم و معرفتهای عرفانی اولی= 13;ه ضروری برای دیدار تجلٌی روح القُدُس قاﺌم است که بگفته محمد، = 602;یامت و شب قدر انسان است . و بدون این معرفتهای عرفانی و اطلاعات مرب= 08;ط بسلوک الهی، = 607;ر تلاش دیگری م= 584;بوحانه و بگرداب ومرداب حقیرتری می أنجامد . که بق&= #1608;ل قرآن مسخ میم= 608;ن وخوک بهترین = 587;رنوشت و بخت آینده آنها خواد بو= 583; . زیرا مار ومور وحتی فس= 582; گیاهی و حقیرتر در انتظار آنها = 607;ست . تا چقدر کمٌی و کیفی، فساد و گناه سلوکی کرده باشند . آ&= #1606;گاه صدها هزار و حتی میلیونه= 75; سال تولٌدات = 606;وعی دارند، تا با= 586; بنوع بشری، و با سلوک الهی &#= 1576;نور قاﺌم روح الق&#= 1615;دُس برسند که بای= 583; برسند، تا بانواع فوق بشری ونزدیک= 78;ر بخداوند الل= 07; أهورمزدا بلوغ و کمال بیابند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>از شروط واجب این راه الهی، پذیرش منطقی وجود خ= 583;اوند، و تنها هدف او برای تکامل ر= 608;ح انسان است . که = عاقبت علوم مادی که بناخودآگاه رسیده ، عامل &#= 1580;نون و کم عقلی ورن&#= 1580;های دردناک آلود= 07; روانان میباشد . خداو&#= 1606;دی که از أزل تا کنون، مارا م= 608;جود و تکامل در تن &= #1608; ذهن و روان داده که خبری &#= 1575;ز آنها نداریم . &= #1670;ه رسد بفردا و آینده های بالاتر از نو= 593; بشری . و اینک ن= یز برای سلوک ال= 607;ی باز خبرو اطلاعی ندار= 40;م . که تنها پیر کامل الهی زن= 583;ه بمعرفی خداو= 06;د، یگانه منبع اطلاع ما از این راه بسوی &#= 1570;ینده رفتن ما میبا= 588;د . آنگاه کمکها&#= 1740; مدبٌران اله= 40; در خدمت و هدایت سالکا= 06; میباشد که پیر الهی را د ارند . که وسیله الهی برای توسٌلا= 78; عبادی میباشد . وچون &= #1605;شکلات ومفاسد و عقد= 607; های روانی ان= 587;انها متفاوت میباشد، پس ط= 576;یبان الهی آنها نی= 586; متفاوت هستن= 83; . و خداوند برا&= #1740; سالک صادق و ص&#= 1576;ور وعاشق پیر، و= 587;یله الهی مناسب ر= 575; معرفی میکند . &= #1705;ه ولیٌ الهی من= 575;سب آلودگی های روان سالک را بوی معرفی می= 606;ماید . و بقول محمد همیشه ٣١٣ ولیٌ زنده در &#= 1580;هان هستند و تا زنده باشند . ک&= #1607; بازگشتان تازه نَفَس بخلق نیز میرسند . پس شر&= #1591; دوم داشتن پی= 585; الهی ووسیله = 578;وسٌل عبادی است که &#= 1576;قول محمد وسیله ا= 740; که دعاﺌی بخداوند میر= 87;د، و الاٌ بصورت &#= 1583;عا کننده کوبید= 07; میشود . که صور&= #1578; نوعی اورا بح= 602;ارت نوعی میبرد . و نباید بدنبا= 04; هر ظاهر الصلاح آخوند، و ابلیس در لبا= 587; روحانیٌت کا= 84;ب رفت . مگر خداو&= #1606;د در رؤیا بطال= 576; صادق، مربٌی سلوکی کسی را &#= 1605;عرٌفی نماید . لذا پس = از شناخت او بای= 583; داوطلبانه و عاشقانه در اطاعت از دست= 608;رات سلوکی او بود . = بقول فردوسی، چه ف= 585;مان یزدان چه فرمان شاه . که پیر پادشاه ا= 604;هی چند سالک خود &#= 1605;یباشد . پیر کامل صاحب مقام نخ= 587;تین حسینی پنج تن آل عبا ، و اسامی تجلٌی= 75;ت شهود مقدمات= 40; واجب برای رسیدن ب= 606;ور قاﺌم میباشد . = و تنها کانال ا= 585;تباط انسان سالک ب= 575; مراتب الهی و آینده های به= 578;ر او است . هر گفته پیر و تنها برای سا= 604;ک او، و گفته های الهی میب= 575;شد . که حلال و حرام دینی مع= 606;ی پیدا میکنند= 48; نه هرچه آخوندی ولو بدرستی ا= 586; گفته های پیا= 605;بر نقل کند . که پی= امبران و امامان گذشته، تنها برای چند سال= 705; خود گفته اند و صلاح دانست= 606;د، و نه برای همه انسانها و هم= 607; زمانها و همه &#= 1605;شکلات روانی گوناگون آنه= 75; . لذا ما در این مقاله دعای ج= 575;لب و صریح امام ص&#= 1575;دق را نقل میکنی= 605; که درخواست پیر الهی از خداوند است . أ&= #1589;ل عربی و ترجمه &#= 1601;ارسی و تفسیرات سل= 608;کی خود را بیان میکنیم . امید&#= 1608;ارم خواننده گرا= 05;ی با صبر و دقٌت ومحبٌت بخود = 608; نسلهای آیند= 07; خویش کمک کرد= 607; باشد . و بقول م= حمد بدون ( صبر و صلات)، یعنی ص&#= 1576;وری در ارتباط با مربٌی الهی خود، و انجام &#= 1578;وسٌلات عبادی وتمرکزات در حضور ذهنی صورت وسیله الهی، میتوا= 06; بمراتب تجلٌیات اله= 40; تا قاﺌم رسید .= و تنها این حدی= 579; که نقل از امام صادق می= 606;مایم، واکنون منبع = 578;اریخی آنرا بخاطر ن= 583;ارم . تنها ذکر و دعای طلب شناخت پیر الهی از خداو= 606;د میباشد . که طا&= #1604;ب لقای الهی در هر حالی میتو= 575;ند آنرا تکرار کند . بخصوص در = تنهاﺌی شبهای انسان= 48; که در حکم نماز شب او خواهد بود . تا بپیر ح= سینی مورد طلب سال= 705; رسید ، آنگاه &#= 1607;ر عبادتی را که &#= 1662;یر گفت انجام بدهد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>این حدیث وذکر طلب وسیله ای اله= 740; در سه قسمت اص&#= 1604;ی و چند قسمت فرعی میباشد . &= #1583;ر قسمتهای أصل= 40; آمده ، که سالک بخداون= 83; خطاب میکند . گ&= #1585;چه هنور وسیله ا= 585;تباط با خداوند را ندارد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>١ - <b>( الٌهمّ عرّفٌتی نفس= 05;، اِن لم تعرّفنی نفسَک لن أعرفک قط )</b> یع= 06;ی الهی که تورا عبادت یا هوم و اوم و توسٌل سلوکی مینمایم، اس= 78;دعا دارم که خودت را بمن بشناسانی . که اگر خودت را بمن نشناسان= 40; هرگز تو را نخواهم شناخ= 78; . بقول قرآن خد= 575; را تعریف وتوصیف نکنی= 83;، بروید ببینی= 83; خداوند چگون= 07; خودش را بشما &#= 1605;عرٌفی و نشان میدهد . = پس آنگاه آنرا توصیف کنید . ک&= #1607; سالگ بپیر ودیگران چگونگی دیدا= 85; خود را میگوی= 583; . گرچه قرآن خو&= #1583; هزار صفت و توصیف از خدا= 608;ند دارد . ولی شنی&= #1583;ن و خواندن هیچ &#= 1711;اه چون دیدن و رؤیت رؤیاﺌی بچشم دل، و در احوالی الهی = 608; بدون دخالت اراده انسان نیست . معرفت خداوند همان عرفان و شناخ= 578; نظری و کلٌی و تئوری نیست . ب&= #1604;که معرفت و شناخ= 578; خداوند همان = 588;ناخت شهودی تجلٌی = 575;لهی است . گرچه باز سمبولیک و مناسب عقل ان= 587;ان شاهد میباشد . &= #1608;حدٌ أکثر از تجلٌ= 740; الهی برای نو= 593; بشری، همان ش= 607;ود ششم قاﺌم روح &= #1575;لقُدُس در سلوک وبا ولایت ششم مص= 591;فوی ومحمدی زنده = 576;معرفی خداوند یا پی= 585; کامل الهی میباشد . که برای سالک خو= 740;ش الوهیٌت وپادشاهی الهی و پیامبری مینماید . که معادل پیامب= 85;ی اولی العزم خود میباشد . و&= #1604;ی تا شهود قاﺌم برای نوع بشر= 740;، شهود پنج تجلٍی الهی مقدماتی هست= 48; که نام پنج تن آل عبا دارند . وه&= #1585; شهودی برای ن= 582;ستین بار، در یک تو&#= 1604;د بشری ودر سلو= 705; ممکن میباشد . &= #1578;ا با ولایت برت= 585; الهی، سالک پ= 587; از تجدید شهو= 583;های مقدماتی خود= 48; بیک شهود برتر و برای نخستین = 576;ار برسد . و شهود متوالی این مراتب حتمی ا= 587;ت که جهش بتجلٌیات بالاتر ممکن = 606;یست . و دو شهود تاز= ه در یک تولد بشری نیز میس= 612;ر نمیباشد . و هر شهودی برای س= 575;لک شاهد آن، (این همانی) مقام ا&#= 1604;هی را بوی میدهد . = که از این همانی شاهد ومشهود در یک شهود و وحدت وجود مگوﺌیم . شهود تجلٌی الهی همان دیدن ماهیٌت الله = 606;یست . که تنها خداوند الله تجلّی مطلق ر= 575; دارد . بلکه (نور قائم) سمبول ربّ النوع بشری (خودیٌت نسبی) و نسبتا حقیق= 740; خداوند، و در سطح مقام روح &#= 1575;لهی برای سالک ول= 575;یت محمدی را دار= 583; . ویا همان مقام (نور مصطفوی) برای کامل مسیحی، = 608; یا (نور مرتضوی) برای کامل زردشتی میباشد . همه این تجلّیات = 575;لهی هفتگانه نوع بشری، هنوز خداوند الله ربٌ الأرباب = 571;هورمزدا نیستند . بلکه &= #1608;ساﺌل ومراتب توسٌلات برا= 40; سالکان شاهد آنها میباشن= 83; . که روح القُد&= #1615;س برترین تجلّ= 40; الهی بشر است . = پیر کامل سالک دا= 585;ای تجلٌی نور قاﺌم، خود نیز مقام اله= 740; قاﺌم را برای سالک دارد . ول&= #1740; تنها برای چن= 583; سالک خود، وت= 606;ها مربٌی الهی س= 575;لک، و این همانی م&#= 1602;ام الهی قاﺌم را برای سالک دا= 585;د . و بتعبیر دیگ&= #1585;ی پیر الهی الگوی کمال میسٌر برای ن= 608;ع بشری میباشد . &= #1608; در تولد نوع فوق بشری هفت هزار سال بعد= 548; بشهود بالات= 85; (نور رب ٌ رحمان) ربٌ النوع فوق بشری فرشته گونه خواهیم = 585;سید . که همچنان مراتب تجلٌی= 75;ت الهی بالاتر= 48; و تا أبد بی انت&#= 1607;ا برای همه ارواح رسیده = 576;نور رحمان در پیش هستند . که خدا&= #1608;ند الله نامحدو= 83; در تجلٌیات و صفات و امکان= 575;ت حیاتی ووجود= 40; میباشد . و گرچه رسیدن ب= 601;رض محال بدیدار نور الأنوار ربّ الأرباب الله أهورمز= 83;ا، هنور بخداون= 83; ( هو) بیرون از هر گونه فرضی &#= 1575;ز عوالم وجودی میباشد . که (ها= هوت و عمَّاء) جها&#= 1606; وجودی (عدم ما سواه ) میگوﺌیم . که ورود بآن عال= 605; وجودی خداون= 83; (هو یا او) وصاحب توصیف (الخارج) از هستی ها، و عنوان (الباطن)، بای&#= 1583; شاهد بدرجه عدمیٌت برسد که وارد هاهو= 578; شود . که آنگاه نیز ورود و دیدار و ادرا= 705; در عدمیٌت نی= 586; معنی ندارد . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>٢- <b>( اللّهمّ عرّ= 01;ٌنی نَبیّک، ان ل= 605; تُعرٌفنی نبیّک لن أعرفه</b> ) . یعنی برای رسیدن بنور روح الق= 615;دُس قاﺌم، میسٌر &#= 1576;رای شهود تجلٌی نوع بشری، و بدون توسٌل بیک ولیٌ اله= 740; مصطفوی ممکن نمیباشد . که برای رسیدن بقاﺌم روح ال&#= 1602;ُدُس بدون وسیله ا= 740; الهی و پیر کامل الهی حسینی از ولایت مصطفو= 40; هیچ وسیله دیگری کارسا= 86; نمیباشد . و هر ولایت فق= یه فاسد و کاذب و دجٌال، جز وسیله دورتر شدن از خداون= 583; نیست . که جهنّم پروری خواهد بود . وت&= #1606;ها خداوند معرف= 40; کننده ولیٌ الهی، م= 606;اسب طالب لقای ال= 607;ی میباشد . این وسیله وولیٌ = 575;لهی، خود درجه نبوٌت را دار= 583; . که( نبیٌ) دارای قدرت تنبٌوء و نبأ و خبر و الهام ووحی از مرات= 576; بالاتر الهی برای سالک میباشد . آنهم تنها برای چن= 583; سالک احتمال= 40; پیر کامل که پیامبری وپا= 83;شاهی الهی دارد . و تا زنده است محمدی زنده، = 605;عادل محمد اولی ال= 593;زم خود میباشد . و هر امام زمان= 740; کامل حسینی میباشد، وتن= 07;ا امام اوم دهنده چند سالک خویش اس= 578; . و نخست طالب ل= قای الهی باید ای= 606; ولیٌ الهی را شناخت . که موضوع همین ح= 583;یث میباشد . گرچه &= #1575;ین ولی ٌ مصطفوی در هر جامعه و دیانت و مذهب= 740; زندگی کند، ک= 607; در واقع تابع چنان دین ومذهب قشری و غیر الهی نمی= 576;اشد . و گوﺌی روح محمد اولی العزم در هر زمانی در وجو= 583; پیر کامل حسی= 606;ی میباشد . چون ا&= #1740;ن ولیٌ الهی ونبیٌ سالک بمعرفی خداو= 06;د در رؤیا، تنه= 575; هدایت کننده ومهدی سالک برای رسیدن بنور قاﺌم رو&#= 1581; القُدُس میباشد . شهود آخر قائم وواجب الهی پ= 587; از پنج شهود مقدماتی آل عبا است . با تسمیه الهی ح= 587;ینی و حسنی و فاطمی و مرتضوی میتوان بمقا= 05; ششم صورت مصط= 601;وی رسید . آنگاه پ&= #1587; از تعلیمات ( مرگ ارادی قب= 604; از مرگ) است، ک&= #1607; سالک در رؤیا بنور قاﺌم رو&#= 1581; القُدُس میر= 87;د، وخود نیز روح &#= 1575;لقُدُس ومقدٌس میگردد . چون ب&= #1582;لق بازگردد وتولٌد دوم الهی خود را بیابد، نام تازه و الهی از خداوند خواهد داشت . و با شهود هفتم &#= 1593;رش رحمان، وی محمدی تازه نفس برای چند &#= 1587;الک احتمالی خود میگردد . وهفت &= #1588;هود قوس نزول خود را نیز خواهد داشت، وخود شاهد در پایان( حسینی زنده) میباشد . = لذا تنها سلوک ال= 607;ی با مراتب شهودی، عباد= 78;ی مقبول خداون= 83; میباشد . و نه ت= کرار اعمال اولیا= 48; ولی بدون تسلیم ی= 705; ولیٌ الهی زنده باشد . و ب= قول محمد هرگز اب= 604;یس أهریمن نمیتواند در رؤیای کسی، ص= 608;رت محمد را بخود &#= 1576;گیرد . شهود مصطفوی نام محمد را دارد، که در حقیقت مقامی = 575;لهی میباشد . و آخرین رب ٌ الفصل نوع بشری میتوان خواند . أنبیا&#= 1740; قبل از محمد برای سالکان = 582;ود، وولایتهای پ= 06;جگانه اولی العزمه= 75;ی آدم کیومرث و میترای نوح و بودا و زردشت &#= 1608;مسیح هر یک شهود نه&#= 1575;ﺌی خود را دارند . = و با هر نامی هم&#= 1575;ن مراتب پنج تن آل عبا میباشند . و شهود پنجم صورت مصطفوی محمد، رسانن= 83;ه شاهد خود بنو= 585; قاﺌم روح الق&#= 1615;دُس میباشد . آنهم &= #1576;ا استقبال از م= 585;گ قبل ار مرگ سالک، که ترک &#= 1606;وع بشری خود را مینماید . و أندکی از شاهدان روح ا= 604;قُدُس و قیامت آنان با شهود هفتم &#= 1593;رش رحمان، پیام= 76;رگونه بخلق باز میگ= 585;دد . که محمدی زنده برای چن= 583; سالک خود میگ= 585;دد . و محمد سفارش کرده بود همه &#= 1588;ما محمد شوید . ول&= #1740; نه تنها در نام، که زنان نام محمد نمیگیرند . بل&#= 1705;ه از خداوند نا= 605; تازه الهی دارند و معاد= 604; مقام محمد . یع&= #1606;ی وسیله حمد و پرستش سالکا= 06; احتمالی خود = 582;واهد بود، که محمد= 740; زنده میگوﺌی= 605; . و این قسمت دوم دعای طال= 576; لقای الهی، د= 585; شناخت صورت م= 589;طفوی برای سالک می= 576;اشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>٣ -<b>( اللٌهمٌ عرٌفنی حُجٌتک ، ان لم تُعرٌفنی حُجٌتک لضلل= 78; عن دینی) . </b>یعن= 740; خدایا برای رسیدن بنبیٌ تو وسپس بروح &#= 1575;لقُدُس، باید قبلا بوسیله یک ول= 740; ٌ انسانی زند= 607; رسید که حجّت ووسیله حجّ و شناخت تنها پ= 740;ر الهی و رب ٌ مربٌی الهی، = 608;صاحب مقام حسینی ا= 586; پنج تن برای سالک میباشد . &= #1705;ه در این دعا عنوان( حجٌت) آمده که تنها &#= 1602;بله و وسیله انجا= 605; حجٌ أکبر دیدار روح ال= 602;ُدُس قاﺌم میباشد= 548; که مورد نیاز طالب لقای ال= 607;ی است . که در عبادات قبله مورد تمرکز و توسٌل داﺌم در حضور ذهنی از صورت پیر کامل حسینی میباشد، و اگ= 585; خداوند بسال= 05; معرٌفی در رؤیا کرده باشد . لذا خدا&= #1608;ند باید این ولی= 612; الهی پیر کام= 604; حسینی را معر= 601;ی کرده باشد . که دیگران با هر ظاهر الصلاح = 608; صالحی چون هر آخوندی، بقو= 04; پیامبر ابلی= 87; در لباس کاذب &#= 1585;وحانیٌت، جز بجهنٌم کارماهای حیوانی، که ن= 608;ع میمون و خوک بقول محمد بهترین بخت آنان خواهد ب= 608;د، نخواهند هدایت شد . وتن&= #1607;ا پیر کامل حسی= 606;ی روح سالک را در رؤیای شهودی یمقام = 608; شهود دوٌم حسنی امام زم= 575;ن زنده ولی نا شناخته دیگران میرس= 75;ند، که شهود دوم الهی سالک میباشد . و این = دو شهود حسینی و= 581;َسنی شرط لازم برا= 740; دیدار شهود س= 608;ٌم فاطمی، مادر = 575;لهی نوع بشری و اولیای الهی = 605;یباشد . که اسامی شیو&= #1575; و دغدو و مریم در ولایتهای بودا و زردشت &#= 1608; مسیح دارد . آن&= #1711;اه سالک بشهود چهارم مرتضو= 40; و علامت رضای= 578; الهی میرسد . ک&= #1607; کاملان بوداﺌی بعرش مرتضوی وکاملان زرد= 88;تی بنور مرتضوی = 575;یلی و ایلیا، یا همان علیٌ که &#= 1662;یامبر بر مولا ٌ گذارد که نام حیدر داشت . و اگر سالک با ولیٌ الهی مصطفوی محمد باشد، که مشیٌت الهی ب= 585;ای دیدار روح ال= 602;ُدُس وهم اکنون باشد . که سالک با مرگ قبل از &= #1605;رگ بشهود ششم الهی روح الق= 615;دُس رب ٌ النوع بشری میرسد ولو بخلق باز &#= 1606;گردد و مقام پیامبرگونه = 06;یابد . و اگر خداوند چنین کامل مص= 591;فوی را شایسته نب= 608;ٌت و تعلیم سلوک= 740; شایستگان دیگر بداند، = 570;نگاه با شهود هفتم &#= 1593;رش رحمان، و تول= 612;د دوم الهی بخل= 602;، محمدی تازه نَفَس باز میگردد . که تنها برای چن= 583; سالک احتمال= 40; خود پادشاهی = 575;لهی ووسیله الهی میگردد . که ضم&= #1606;ا هفت شهود قوس &#= 1589;عود را بالعکس، ه= 601;ت شهود قوس نزو= 604; خواهد داشت . و یکی از بهشتی= 575;ن نوع فوق بشری &#= 1585;ا خواهد بود . که بقول قرآن دو بهشت دارد، و قبل از آن دو ب&= #1607;شت دیگر . چنین شناخت مقام مصطفوی وروح = 575;لقُدُس و عرش رحمان، &#= 1581;جٌت الهی ومدرک توفیق الهی چ= 606;د سالک برای حج= 612; أکبر نور قاﺌ&#= 1605; میگردد . و خود بامقام حسین= 40; و محمدی زنده &#= 1578;ازه نَفَس میگرد= 83; . که ظاهرا برای دیگران از یک خواب مع&#= 1605;ولی بیدار شده ، و&#= 1604;ی تولٌد دوٌم ا= 604;هی یافته است . و روحی فوق بشر= 740; و الهی در یک تن بشری سابق &#= 1605;یباشد . تا دیگران که اورا میشناس= 06;د، شاید باور کنند، وقبله حجٌ سلوکی آنان گردد . و متولٌدین نو= 93; فوق بشری آینده، = 578;نها ارواح همین ش= 575;هدان روح القُدُس میباشند . که شاهدان عرش ر= 581;مان کنونی، بین افراد فرشته گونه فوق بشر= 740;، در فصول باز بالاتر از دیگران خواهند بود . ک&= #1607; شاید با ولای= 578; هفتم مهدوی، = 576;توانند پس از تجدید شش شهود مقدماتی پیشین خود، ب= 588;هود هفتم نور رحمان برسند . &= #1608; اگر شایسته پ= 740;امبری مهدوی را نیز &#= 1583;اشته باشند، با شهود هشتم عر= 588; رب ٌ برتر از ر&= #1581;مان، مهدی تازه نفسی زنده، ب= 585;ای سالکان نوع فوق بشری خواهد بود . وه&= #1605;چنان انواع بالات= 85; و بی نهایت تا &= #1582;داوند الله أهورمزدا در = 662;یش میباشند . وهر&#= 1576;ار الوهیٌت و صفات و امکانات اله= 40; بالاتری پید= 75; میکنند . ولی امروز شهود نور قاﺌ&#= 1605; ضرورت میباش= 83; . که با کمک پیر حسینی بمعرف= 40; خداوند در سلوک الهی مصطفوی، میت= 08;ان به (نبیٌ الهی) و شناخت مقام &#= 1575;لهی روح القُدُس = 605;یتوان رسید . و دیدار لازم و هرچه ز&#= 1608;دتر حجٌت و شهود ح&#= 1587;ینی پیر کامل، قد= 605; نخستین و ضروری وموضو= 93; حیاتی این دعا وحدی= 579; امام صادق در= 608;یش مصطفوی میباشد . که بر&= #1575;ی باور دادن عل= 575;قمندان بامامان از ش= 740;عیان، مورد تفسیر و طرح در این مق&#= 1575;له آمده است . در این دعا طالب &#= 1604;قای الهی بخداون= 83; میگوید، که اگر نتوان= 605; حجٌت الهی و پیر کامل حسی= 606;ی و انسان کامل &#= 1575;لهی وزنده را بشن= 575;سم، پس حتما دوچا= 585; ضلالت و گمراهی و جاماندگی در مسیر حرکت بس= 608;ی خداوند میگر= 83;م . که جز تکرار ک= ارماها در انتظار او &#= 1606;میباشد . که بجای رفتن روحانی بنوع فوق بشری، گر= 601;تار تولٌدات در صورتهای نوع= 40; نسخ بدتر بشر= 740;، و یا مسخ و مسخره شدن حیوانی چون م= 740;مون، و شاید هم در گ&= #1606;اه بیشتر داشتن = 608; ستمکاری بخو= 83; و دیگران، بف= 587;خ و گندیدگی گیاهی و رسخ و &= #1585;سوخ جمادی، چون ه= 585; قطعه سنگ و أتم، ممکن اس= 578; سقوط جهنّم جهان کنند . اگ&= #1585; که باز بدتر سقوط قهقراﺌ= 740; تر در وسخ چون چرک تحت جماد= 740; نروند . آنگاه میلیونها و ب= 740;لیونها سال عذاب تول= 583;ات جهان را مکرر= 575; خواهند داشت . &= #1705;ه دوباره وحتی = 589;د باره چون بهمین نوع بش= 585;ی رسیدند، بای= 83; همین سلوک الهی تا شهود قاﺌم را بنمایند . که بی نهایت انواع فوق بشری بعدی را &#= 1606;یز باید کسب کنن= 583; . که بازگشت هم&= #1607; بسوی خدا گفت= 607; شده است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>پس تمام مذاهب اسلام= 40; و مسیحی ومذا= 607;ب زردشتی چون ی= 607;ودیان و علیٌ اللهی ها که ایلی ال&#= 1607;ی هستند . و دیگر ادیان اسمی ک= 607; انبیای اولی = 575;لعزم نیز داشته باشند، جز آخوند پرستی = 608; جهنٌم پروری = 606;می کنند . و بقول پ= یامبر ابلیس و شیطا= 606; پرستی است . و اولیای دَجٌ= 75;ل و فریبکار میلیونها انسان غیر سا= 604;ک میباشد . که عمری نیز رنج &#= 1593;بادات باطل خود را دارند . پس نه دنیا و نه آخرت بعدی بهتر را دارن= 583; . بلکه آخرت و عاقبت نسخ ومسخ حیوانی = 583;ر جهنٌم جهانو= 05; جهان را خواهند دا= 588;ت و جهانی حسرت وندامت . ( دین من) در این دعا&= #1548; یعنی آﺌین و روش و متدلوج= 740; من میباشد . که همان سلوک ال= 607;ی و تنها مفهوم &#= 1581;قیقی دین میباشد . ( دین) لفظی باستانی همه ادیان میباش= 83; . که بمعنی روش = عملی انسان، برای معالجه حقارتهای روان آلوده ب= 589;فات حیوانی است . و همان( به دینی) ایرانیان زردشتی، وهم= 75;ن تکامل روحی و بهبودی مقام الهی روان ان= 587;ان میباشد، تا شایستگی تول= 83;ات فوق بشری آین= 583;ه در جهان را بیابند . که همان بهشت و بهتر شدن صفا= 578; والوهیٌت روان انسان م= 740;باشد . و الاٌ انسان&= #1607;ای قشری بهر دین ومذهبی غیر سلوک الهی وب= 575; ولایتهای شش= 11;انه نوع بشری، و برای رسیدن ب= 588;هودهای ششگانه واجب = 575;لهی، عملا جز( بد دینی) و گمراهی ندارند . که اگر بی دین میبودند باز بهتر از بد دینی آنان میباشد . و تمام عبادات قشری غیر سلوکی، روح ا= 606;سان راهی برای رسیدن بخداو= 06;د را ندارد که بیشتر دورتر از خدا میگرد= 606;د . عبادت سالک تنها اطاعت ا= 586; دستورات سلو= 05;ی و تعلیمات دی= 606;ی پیر الهی بمع= 585;فی خداوند است . ک&= #1607; کمک خداوند ا= 585; طریق هدایت پ= 740;ر کامل حسینی و در هر شش ولایت الهی، = 576;رای انجام مراحل = 578;خلیه و پاکسازی رو= 575;ن بشری، از عقد= 607; ها و عقیده ها و معایب ومفاسد و کمبودها و آرزوها و مطامع و صفات &#= 1581;یوانی نوع بشری میباشد . آنگا&#= 1607; تحلیه بصفات = 575;لهی بتعلیم و تقلید از پیر کامل الهی می= 587;ٌر میگردد . و پس ار تصفیه عقد= 607; ها که بصورت ع&#= 1602;یده انسانی درآم= 83;ه اند . آنگاه پس = از تأمین ( شرایط &= #1604;ازم تا شرط کافی) از نظر داوری &#= 1575;لهی و خاص سالکان= 548; که حدٌ کفایت از پاکسازی برای کسب شای= 587;تگی شهود الهی رو= 581; القُدُس است . &= #1608; یا هر شهود نه&#= 1575;ﺌی ولایتهای سل= 08;کی دیگر . آنگاه پس از تجدید شهودهای مقد= 05;اتی پنح تن ولایتهای پی= 88;ین، سالک با مرگ ق&#= 1576;ل از مرگ و هدای&#= 1578; و تعلیم ویژه مقام شهود مصطفوی، بنو= 85; قاﺌم میتوان رسید، که آخرین وظیفه = 575;لهی انسان بشری ا= 587;ت . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>٤ - ضمنا چن= د ذِکر جنبی با سه ذِکر بالا هستند، که امام صادق مطرح میکند . ک&= #1607; طالب لقای ال= 607;ی نیز میگوید <b>. ( الٌلهمٌ عاملنی بفضل= 05; و لا تعاملنی بعدلک) . </b>که خدایا در هر مرحله برای توفیق سلوکی من، با من رفتار و داور= 740; خود را از محل ٌ فضل و داده ها و بخشندگی خودت بوده با= 588; . که معمولا بخ&= #1588;ش خداوند و داد= 607; های پاداشی ا= 608; بسیار بیشتر از اطاعتهای = 587;الک میباشد . و اگر = خداوند بخواهد رفتاری بر حس= 576; عدالت خود در داوری با سال= 705; داشته باشد، = 607;یچگاه سالک نمیتواند توفیقی داشت= 07; باشد . که کسی ح= ق ٌ مطلب ووظیف= 607; را نمیتواند انجام بدهد . و یا سالک هرگز &#= 1606;خواهد بشرط کافی و کمتر از ده در صد در تخلیه و تحلیه و دیگر &#= 1588;روط لازم برسد . و اگر خداوند بمطلق عدالت = 582;ود بخواهد داور= 40; نماید . ولی فضل و بخش= ش و عفو و پاداش&#= 1607;ای الهی در حدٌ کفایت نیز بسیار زیاد بوده و از نوع &= #1585;حمتهای الهی میباشد . &= #1705;ه مفید نجات و تولد بهشتی ن= 608;ع فوق بشری آین= 583;ه خواهد بود . نع&= #1605;تهای الهی تا شهود &#= 1605;صطفوی پنجم سالک میباشد . واز شهود ششم روح &#= 1575;لقُدُس رحمتهای اله= 40; آغاز میگردد . شهود قاﺌم و عرش رحمان و تمام= 740; الهامات لدنٌی کاملا= 06; الهی، در بازگشت بخ= 604;ق پیامبرگونه = 48; که رحمتهای اله= 40; مفید آینده فوق بشری است . و بقول پیامبر با کمتر از ده در صد از معایب ومفاس= 83; روان انسان سالک، = 583;ر تزکیه نفس حیوانی، و تأمین شرایط = 604;ازم، خداوند بشرط = 705;افی از نظر داوری خود میرسد . که = نجات شهودی روح ال= 602;ُدُس را هم اکنون بسالک میدهد . &= #1705;ه برای پس از مرگ طبیعی واگذار نمیک= 06;د . که احتمالا سالک با یک سرپیچی از دستورات اله= 40; پیر کامل، همه نع= 605;ات و شهود مقدماتی خود را از دست بده&#= 1583; . و بقول پیامب&= #1585; خداوند میگو= 40;د، با هر قدم سال&#= 1705; بسوی من که بر میدارد، من نیز ده قدم بسوی او جلو م&#= 1740;روم، که سالک زودت= 585; بدیدار من در &#= 1585;وح القُدُس تجلٌی الهی م= 740;سٌر نوع بشری برس= 583; . لذا تولدات فراوان فوق بشری، برای تکمیل این پاکسازی ژنتیک روحی انسان میباش= 83; . زیرا نیاز بع&= #1602;لهای عظیم تر میباشد ، که معایب خود را بتوان شناخت = 608; پاکسازی میس= 12;ر گردد . و لذا میگوﺌیم در أبدیٌت مطلق = 608; بفرض محال، م= 740;توان با عبور از بی &= #1606;هایت انواع فوق بشری و تکاملات روح= 40; وکسب تجلٌیا= 78; الهی که علام= 578; رضایتهای ال= 07;ی هستند، بدید= 75;ر نور الأنوار( الله أهو) میتوان رسید . &= #1705;ه بفرض محال با= 740;ن همانی کمالا= 78; خداوند الله = 585;سید . که البته آنگاه هنور ب= 582;داوند (هو) بیرون از ه= ستی ها رسیده نشد= 607; است . گرچه هر بار با هر تجلٌی الهی، = 575;لوهیٌت ژنتیک روحی و أصل وجود یک م&#= 1608;جود الهی شده، ال= 607;ی تر میگردد . و رسیدن بمطلق = 608; بی نهایتی، ا= 705;نون برای عقل انس= 575;ن میسٌر نیست . ل&= #1584;ا همیشه در حدٌ کفایت از پاک= 587;ازی، و کسب مقامات &#= 1575;لهی میتوان بیک م= 585;حله بهتر بعدی شا= 740;سته گردید . که از ت= ولد هفت هزار سال بعد در نوع فوق بشری در جهان در کره زمین یا کرات &#= 1583;یگر کهکشان راه ش= 740;ری میگوﺌیم . و در هر مرحله تول= 612;دات نوعی و شهودی= 548; الوهیٌت و صفات الهی و ا&#= 1605;کانات حیاتی برای ر= 608;ح پیدا میشود . و اکنون بنور قاﺌم روح الق&#= 1615;دُس میتون رسید . ک&= #1607; سلوک الهی و عبادت مقبول = 575;لهی، در توسٌل با وسیله الهی پ= 740;ر حسینی بمعرف= 40; خداوند، تنه= 75; راه مستقیم و فوری و راحت و&#= 1605;طمئن میباشد . که هد&= #1601; این مقاله، و تنها خواسته = 582;داوند و پیامبران و امامان و اولیای الهی طول تاریخ می= 576;اشد . ( فضل) و بیشتر®= 0; فضاﺌل و داده های الهی و نع&#= 1605;تها و رحمتهای الهی خاص سال= 705;ان میباشد . و غیر سالکان نعمت= 07;ا و رحمتهای ال= 607;ی تولدات پیشی= 06; خود را، اکنون ات= 604;اف در کسب لذٌته= 575;ی نفسانی و حیوانی خود م= 740;کنند . و زحمات زندگ&= #1740; هزاران سال خود را در لحظه لذٌت و قمارهای زند= 11;ی از دست میدهن= 583; . که دوچار کار&= #1605;اها و تکرار گذشت= 607; ها در آینده ها میگردند . د&= #1593;ای (عاملنی ) یعنی = معامله و رفتار ومعا= 604;جه معایب روانی من را از محل فضل ورحمت خو= 583; بنما . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>٥ -<b>( الٌلهمٌ صلٌ علی محمد و آل &= #1605;حمد</b> ) . که خدایا وصلت و اتٌصا= 604; و ارتباط شهودی مرا با &#= 1605;حمد و آل محمد یا اولیای الهی = 586;نده حسینی تأمین = 705;ن . که ارتباط رو&= #1581;ی وشهودی با محمد در شهود پنجم صورت مص= 591;فوی شرط لازم برا= 740; دیدار هم اکنونی نور قاﺌم روح الق&#= 1615;دُس میباشد . و آل م= حمد تنها کاملان = 575;لهی زنده بازگشت= 07; بخلق هستند و تا زنده باشن= 583; . که بقول پیام&= #1740;ر ٣١٣ ولی ٌ الهی زنده همیشه در جها= 606; هستند . ویکی ا&= #1586; آنها را خداو= 606;د بسالک معرفی = 605;ینماید . ومنظور سادات و مدٌعیان فرزند محمد و علیٌ بودن، و= 604;ی غیر سالک وکامل الهی نباشند . چه رس&= #1583; که آخوندهای = 594;یر سیٌد خود را عالِم و جانشینان پیامبر میدا= 06;ند . و مدام بفکر ح= کومت سیاسی بنام خ= 583;ا هستند . و خُمس وزکات ومال م= 601;ت و زنان فراوا= 606;، و تحکٌم های ستمگرانه بد= 40;گران مینمایند . که &= #1575;ینان بقول پیامبر ابلیسان در لباس کاذب رو= 581;انیٌت بوده ، ولی با&#= 1591;ن پر فساد دارن= 583; و ظاهر الصلا= 581; میباشند . همه أدیان اوٌلی= 07; آدم کیومرث و میترای نوح و= 576;ودا وزردشت و انبیای ابراهیمی یهودی تا مسی= 581;، برای سالکان = 570;نها که طالب لقای &#= 1575;لهی باشند، در شأ= 606; و سطح کمال نو&#= 1593; بشری اولیای = 586;نده وجود دارند ک= 607; خداوند بآنه= 75; معرفی مینما= 40;د . اولیای الهی &= #1711;رچه در بین هم زبانان خود، = 705;ه قبلا با آنها در مذاهب قشر= 740; بوده اند زندگی میکنن= 83;، که پس از نجات سلوکی، هرگز تابع هیچ یک از مذاهب قشر= 740; نمیباشند . ول&#= 1740; بهتر باخلاق = 608; عادات و مشکلات روان= 40; مردم خود آشن= 575; میباشند، پس = 576;ین آنها زندگی م= 740;کنند . تا شاید آنها را هدایت بسل= 608;ک الهی کرده باشند . لذا ول&= #1740; ٌ الهی معرفی &#= 1588;ده الهی بسالک، = 583;ر بین مردم هر دین ومذهبی بوده باشند، = 575;ز آنها محسوب ن= 605;یگردند . و تمامی اولی&= #1575;ی الهی همه ادیان سلوکی= 48; تنها یک دین بنام سلوک الهی را دارند . که با تفاوت مقاما= 78; شهودی سالکا= 06; آن ولایتهای سلوکی میباشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span>٦- <b>(لا اله الاّ الله . ال&= #1604;ه أکبر و الحمد لله و سُبحان الله ) . </b>یعنی الهی که وسیل= 607; پرستش من میباشی، جز خ= 583;اوند الله الهی نی= 587;ت . بلکه همه مرا&= #1578;ب توسٌل عبادی هستند . که ولی&= #1612; الهی هستند و اله ووسیله تألٌه میباشند . ولی &= #1607;نور خداوند الله = 606;یستند . که حتی بفرض محال بنور الأنوار الل= 07; أهور مزدا برسند، هنوز = 576;خداوند ( هو) بیرون از هستی ها نرسی= 583;ه اند . و اینها نمونه های مع= 585;وف ( أذکار توحید&#= 1740;) دفع شرک احتم= 575;لی میباشند . که سالک بجای خد= 575;وند ناچار است با وسیله الهی خود قبله گیر= 740; نماید . و لذا س= الکان بهیچ وسیله ا= 740; بجای خداوند توجٌه نمی کن= 583; . که پیر را نیز= خداوند معرٌفی نمود= 07; است . و حتی قاﺌ= ;م روح القُدُس باز خداوند الله نیست . وح&= #1578;ی ربٌ رحمان که احتمالا بعر= 88; او برسند باز الله نمیباش= 83; . گرچه روح الق&= #1615;دُس را رب ٌ عظیم و خدای نادیده = 585;حمان را رب ٌ أعلی خ&= #1608;انده میشوند . و الحمد لله یعنی حمد و پرستش و ستای= 588; و قبله مورد خطاب من تنها الله است، و نه وسیله موق= 612;ت من در پیر الهی، وحتی قاﺌم و عرش رح&= #1605;ان . اما سبحان الله یعنی سالک در حال تسبیح عبادی = 608;( سِباحه) و شناگری پیشرفت سخت دریاهای احوال و افکا= 585;، مقصد سالک تن= 607;ا الله میباشد . &= #1705;ه برای نوع بشر= 740; ربٌ عظیم قاﺌ&#= 1605; روح القُدُس میباشد . اینه&#= 1575; چند نمونه از أذکار توحید= 40; معروف به (فاطمی) میب&= #1575;شند . و بسیار مراتب الهی بالاتر بعدی = 606;یز خداوند الله آهو نمیباشن= 83; . چه رسد که بمعنی خداون= 83; هو باشند . و اجرای این اذ= 705;ار برای سالک بشرط بیان بز= 576;ان عربی نیست . بخ&= #1589;وص اگر معنی ( توحیدی دفع ش= 585;ک )آنرا ندانند . = و سالک در فکر و ادراک معنی آ= 606;ها را و بهر زبانی باشد، = 602;ابل تکرار هنگام = 578;وسّلات عبادی هستند . &= #1606;ماز معمولی پنج و= 593;ده، منظور پنج ناموس و نامهای الهی پنح تن آل عبا &= #1605;یباشد . و صلات عربی نیز بمعنی صل= 607; ها و ارتباط های پنحگانه مراتب شهودی هستند . و( صلوات) بر محمد و آل محم&#= 1583;، همان صله ها و &= #1588;هود و توسٌلات سالک هنگام توجه بآنها ب= 580;ای خداوند الله میباشد . نامو&#= 1587; یونانی همان نامهای و اسرار شهودی میباشند، که مقدٌمات لاز= 05; برای رسیدن بشهود ششم نور قاﺌم روح القُدُس وظیفه نهاﺌی انسان بشری و هدف خداوند ا= 587;ت . حجٌ و حجٌت، ه= مان حق ٌ الهی آغاز از پیر کامل است . و حجٌ کعبه تعل= 740;م نمایشی حجٌ أکبر سلوک ال= 607;ی میباشد که پیامبر آموز= 88; داده است . زیر&= #1575; پیامبر پس از &#= 1740;گانه سفر تعلیمی ح= 580; ٌ کعبه گفت، ا&#= 1740;نک که هدای قربا= 606;ی خود را انجام داده اید، که پایان حج ٌ کعبه است . پس ا= ینک نوبت آن است که بحجٌ أکبر بروید . که همان ولایت س= 604;وکی و با پیر الهی بمعرفی خداو= 06;د است . و نه با ولایتهای هر فقیه سفیه مذهبی و شاهد این مراتب شهودی که صاح= 576; این همانی صفات و مقاما= 578; الهی مشهود خ= 608;د را ندارند . ام&= #1575; سالکانی که ب= 605;راتب شهودی رسیده ولی بنور قاﺌم نرسیده اند، در تولد نسخ بهتر بشر= 740; بعدی، در ولایت الهی ب= 575;لاتری با تکرار شهودهای قبل= 40; بیک شهود تاز= 607; نورالهی میر= 87;ند . که اگر نور قا= ﺌم ششم بود، بعر= 588; رحمان و نوع فوق بشری هفت هزار سال بعد میروند . والا&#= 1612; بدون پیمان سلوکی و با نو&#= 1585; الهی آخر خود= 548; که لبٌیک برحسب عهد الست خود را ننمایند، تم= 75;می کمالات و شهودهای تول= 83;ات پیشین خود را از دست میدهن= 583; . تمام مطالب نماز رایج که &#= 1662;یامبر برای عوام غی= 585; سالک مقرر نمود، سمبول = 607;مان مطالب اذکار = 578;وحیدی میباشد . ولی چ&= #1608;ن وسیله الهی و حضور ذهنی یک ولیٍ الهی وم= 585;اتب شهودی را ندارند، نما= 86; و دعایشان بق= 608;ل پیامبر بخداوند نمیرسد، که ب= 589;ورت دعا کننده کو= 576;یده میشود . که تحق&= #1740;ر الهی آنان اس= 578; . و پیر کامل هر دستور عبادی بسالک خود بدهد، همان دستور الهی و= 662;یامبر است . وپیر بهر سالک خود میتواند بیک = 606;حو دیگری دستور عبادی بدهد . ک&= #1607; بقول فردوسی = 593;ارف الهی، چه فرم= 575;ن یزدان چه فرم= 575;ن شاه . که شاه ال= هی سالک پیر اله= 740; او میباشد . در&= #1662;ایان توصیه تکرار این مطالب حد= 740;ث را مینمایم، = 705;ه مورد تکرار این نویسنده = 576;وده است . و بامٌید قبول الهی از خواننده گرا= 05;ی، طالب لقای ال= 607;ی وهم اکنونی ر= 608;ح القُدُس بود= 07; باشد، تا دوچار کارما= 07;ا و قهقراهای ن= 608;عی مجدد بجهان ن= 711;ردند . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> </div> <p class=3DMsoNormal><span style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;mso-outline-leve= l:1; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><a name=3DM195><span lang=3DFA>195</span= ></a></span><span style=3D'mso-bookmark:M195'><span dir=3DLTR style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M</span></span><span style=3D'mso-bookmark:M195'></span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>  </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times Ne= w Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>حکم&= #1578; و فرهنگ سلوک الهی است<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span>&#= 1575;گر هر ملٌتی بفر= 607;نگ خود افتخار میکند، پس ایرانیان بحکمتهای عقلی و الهی ف&#= 1585;هنگ خود مفتخر هستند . که منصفانه قاب= 04; مقایسه با افتخارات فرهنگی ملل دیگر نیست . که ملل دیگر در امور تاریخی = 608;نظامی گری و حتی اختراعات و اکتشافات علمی ، هر یک بجای خود نقش انسان را در ت&#= 1605;دٌن نوع بشری و فرهنک عقل جمعی نوع بشر= 740; ، انسان را در علوم بکره ما= 607; رسانده، و یا &#= 1583;ر ماده بأتم و ترکیبات ریز تر داخل أتم ن&#= 1740;ز رسانده است . و&= #1604;ی در تکامل جها= 606; روح وروان، ک= 607; تنها قسمت موجودیٌت أصلی و نادید= 607; چشم ماده نگر انسان است ، پ&#= 1740;شرفت عرفان وحکمت که تنها هدف اوٌلیه و أزل= 740; ونیز هدف غاﺌی و نهاﺌی خداوند مبتک= 85; و مدبٌر کلٌ هستی است نرس= 740;ده اند . که همچنا&= #1606; بکمالات مطل= 02; الهی، یا همین بحث فلسفی وعرفانی و حقیقی است که در تصوٌف ایر= 575;نی مییابیم پیش نمیروند . حکم&#= 1578; و عرفان و فرهنگی که آنرا سلوک ال= 607;ی و بهدینی میگوﺌیم، رو= 588;ی است که بپیشن= 607;اد أزلی خداوند = 608; أنبیای درجه اوٌل، و پیگیری اولیای الهی = 608; پیام آوران الهی که تا أبد برای رسی= 583;ن روح فردی هر م&#= 1608;جود دنبال شده وم= 740;شود . که از فرمان الهی کن فیکو= 606;، برای شدن و کینونت و کما= 604; جدا و سرکشی نشود . روح فرد&= #1740; هر موجود چون شبنمی از اقیانوس روح الأرواح الل= 07; أهورمزدا در أزل جدا شده که باید وحتم= 575; از نردبان ان= 608;اع خود را در صفات الهی خویش بالا ببرد، و نزدیکتر بصفات و قدرتهای اله= 40; برسد . که در مو= رد ما انسانهای = 606;وع بشری که أشرف &#= 1605;حلوقات شده ایم ، تنه&#= 1575; خواسته خداو= 06;د در علٌت آفری= 606;شها میباشد . نوع ا&= #1606;سانی که تا کنون از این نردبان ا= 606;واع وسلسله صفات موفٌقانه با= 04;ا آمده، باید ب= 606;وع فوق بشری فرشته گونه ک= 607; ٥٥ قرن دیگر د&#= 1585; جهان آغاز می= 711;ردد باید برسد . که = هزاران برابر عقل نو= 593; بشری و صفات ا&#= 1604;هی وکرامات و امکانات فرهیخته تری خواهند داشت= 48; که تکامل روحی ش= 576;یه تر بخداوند ر= 575; خواهد داشت . ک&= #1607; بازگشت همگا= 06; بخداوند مقصد الهی در بی نهایت انو= 575;ع فوق بشری وکرامات بال= 01;عل و بالقوٌه نو= 593;ی کفته شده است . = زیرا هر نوع بالات= 585; هزاران براب= 85; عقل و امکانات نو= 593; قبلی را دارد وخواهند داش= 78; . مانند تفاوت = 593;قلی نوع میمون در &#= 1580;نگل و انسان پیاد= 607; شده در سطح ما&#= 1607; که بچشم میبینیم . و تازه این اوٌ= 604; راه آینده ها= 740; عظیم تر میبا= 588;د . روح فردی هری&= #1705; از ما از أزل بی ابتدا، در &#= 1576;ی نهایت از انو= 575;ع تحت جمادی أثیری و تحت أثیری، و بینهایت انو= 75;ع جمادی وفراوان انو= 75;ع مولکولی و اورگانیک، ب= 75;نواع فراوان گیاه= 40; و انواع جیوان= 40; رسیده ، که در نوع بشری بای= 583; خود را ببینهایت انواع فوق بشری تا خداوند، درک= 05;ال صفاتی و عقلی &#= 1608;روحی پیش برود . زما&= #1606;های بس دراز گذشت= 607; و عذاب مشکلا= 578; زندگی های نو= 593;ی در جهنٌم جها= 606;، که تنها سیصد &#= 1607;زار سال است که رو&#= 1581; بشری هر یک از &= #1605;ا، از نوع میمون= 740; بأمروز بشری رسیده وهر با= 585; با صفات و کرامات نوعی = 608;عقل و احوالی اله= 740; تر رسیده، که باید بنوع فو= 602; بشری پس از مر&#= 1711; برود . و الاٌ د= وچار قهقراهای کا= 85;ماﺌی وتکرار زندگ= 40; های انواع حقیر ق= 576;لی میشود . که از ن= سخ ومسخ ومسخره = 588;دن و فسخ و گندیگ&#= 1740; گیاهی وحتی امکان حقارت= 07;ای بیشتر، رسخ و رسوخ صفات مواد ظاهرا م= 585;ده در پیش دارد . ک= ه بدتر در وسخ و چون چرکی تکرار گذشته ها را در آینده ها بای= 583; بنماید . پس ار&= #1586;ش این را دارد که از راه اله&#= 1740; برای جلوگیر= 40; از این قهقراها= 40; مکرر بحث کنیم . که همان سلوک ال= 607;ی که پیشنهاد ش= 582;ص خداوند بوده = 608;هست و خواهد بود . م= وضوع نوشته های ای= 606; نویسنده است . &= #1608; در این مقاله هشدارهای أن= 76;یا و أولیا وعرفای تاری= 82;ی فرهنگ تصوٌف ایرانی را می= 570;وریم . که باید هریک = از ما بنوع فوق بشری فرشته گونه و سوپرم= 606; ها برسیم که ب&#= 1575;ید برسیم . ولو بق&= #1740;مت نکرار مکرر ک= 575;رماهای عذاب و رنج زن&#= 1583;گی های جهان جهن= 612;می بوده باشد . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span>&#= 1575;ین تکامل روحی د= 585; سلوک الهی برخلاف تکام= 04; طبیعی حیوانات و انسانهای حی= 08;انی، در مقام یک رو&#= 1588; و آﺌین و دین ورزی بهدینی = 575;رادی، برای رسیدن بایدآل کمال در حدٌ کفایت در احوال اله= 740; تازه، که در د&#= 1608;ره سلوک در هر هفت شهود تجل= 612;یات الهی که خاص س&#= 1575;لکان هر شش ولایتهای سل= 08;کی اولی العزم های نوع بشری است، تا شهود &#= 1588;شم آن در شهود ولقای الهی قاﺌم روح الق&#= 1615;دُس واجب حتمی الهی برای هر انسان، این ا= 740;دآلهای مرحله ای در سیستم سلوک ا= 604;هی هست . که تنها س= الکان موفق بکسب رض= 575;ی الهی بدان میرسند . و با تفاوتهاﺌی ک= 607; در هر ولایت س&#= 1604;وکی هست . پیامبرا&#= 1606; و عرفای تاری= 582;ی ایرانی واز م= 604;ل دیگر، هریک د= 585; سطح تکامل رو= 581;ی ولایت پیامب= 85; اولی العزم ک= 575;شف شهود تاره بر= 578;ر، فروان گفته ه= 575; دارند ک تشوی= 602; دیگران برای = 578;فهیم طرحهای الهی برای سلوک ال= 607;ی دازند . و تفاو&= #1578; در مراتب شهو= 583; هفتگانه و در= 580;ه پاکساری روا= 06; خود از عقده ها و از صفات حیوا= 606;ی و عقاید عقده ای وآرزوهای جاهلانه وشه= 08;انی دارند . وما در این مقاله مجموعه ای از حکمتهای عقل= 40; وعرفانی این أنبیا وعرفا الهی ر= 575; مطرح میکنیم . &= #1705;ه از افتخارات واقعی اجداد ایرانی وانس= 75;نی خود آگاه شوی= 605; . که نمونه های کوچکی از آثا= 585; فراوان عرفانی آنان = 605;یباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span>&#= 1607;دف این نویسنده تفسیر سلوکی = 608;برداشت عرفانی ومنظور الهی از این گفته ها میباشد . که = اهمیٌت لزوم سلوک ال= 607;ی هفت ساله را نشان بدهیم . ت&= #1575; خواست خواننده و یاری های مدب= 612;ران الهی هر کس چکونه باشد . ت&= #1575; پس ار مرگ لا جرم بدون جرم و کارماﺌی در &= #1606;سخ ومسخ باشیم . و&= #1607;فت هزار سال بعد تولد نوع فوق &#= 1576;شری در جهان را دا&#= 1588;ته باشیم . و از صد= ها هزار سال و حتی میلیونه= 75; سال تکرار کارماهای جهنٌم جهان ن= 740;ز محفوظ مانده = 576;اشیم . و شاید هم بتو= انیم در نوع فوق بشری با ولای= 578; هفتم مهدی مو= 593;ود محمد وسوشیا= 06;س سوم زردشت بتجلٌی الهی = 576;الاتر در نور رحمان شهود هفتم، و= 581;تی شهود هشتم عر= 588; ربٌ برتر از ر&#= 1581;مان برسیم . که بهش&= #1578;های نوعی واحوال= 40; عظیم تری دار= 583; . و تنها هدف خد= اوند در فرمان کن فیکون و شدن و&#= 1578;کامل و بهبودی موج= 608;دیٌت نوعی انسان د= 585; تن و ذهن وروا&#= 1606; و روح الهی خو&#= 1583; برسیم . و اگر ب= ا ولایت ششم مص= 591;فوی محمد و هر کامل محمدی ب= 605;عرفی خداوند بطال= 76; لقای الهی موفٌق شویم . که بروح = القُدُس شهود ششم واج= 576; برای نوع بشر= 740; برسیم . این نویسنده تنه= 75; نقل کلام دیگران نمیک= 06;د، که مشهودات ش= 582;صی و تجربه های آنرا نقل میک= 606;م . و هرکس باید ت= جربه های خود را بن&#= 1605;اید . و شایستگی پن&= #1583;ارهای نیک و گفتاره= 575;ی نیک و کردارهای نی= 05; را بیابد . که گ= وﺌی از مراتب اله= 740; شواند . دین ورزی سلوکی و عاشقانه و عا= 602;لانه و عاملانه ، پ&#= 1585;ورشی خاص الهی برا= 740; کسب کرامات ت= 575;زه بتازه الهی، = 583;ر سلامتی تن و سلامتی ذهن وعقل و سلامت= 740; روان از عقده ها تا بمدارک &#= 1602;بولی الهی رسید . که = همان شهودهای هفت= 11;انه میسٌر نوع بشری میباشد . &= #1711;فتنی های بیشتر خو= 583; را در خلال بر&#= 1585;سی گفته های پیا= 605;بران واولیای مور= 83; اعتقاد هم زب= 575;نان خود مطرح کرد= 607; ام . ودر مقالا&= #1578; دیگری تفسیر های سلوکی قر= 570;ن، نمونه کتب مقدٌس دیگر، = 608; نیر نه هزار حدیث نقل شده &#= 1575;ز پیامبر واما= 05;ان را بعنوان نم= 608;نه کلمات قصار و حکمتهای أنبیای همه وملل را انجا= 605; داده ام . و تمام غزلهای = 581;افظ شیرازی که خو= 583; تجربه کرده س= 604;وک الهی بوده، ب= 593;نوان نمونه گفته های عرفای دی= 711;ر ایرانی را تفسیر نموده ام . که در وبسایت این ن= 608;یسنده هست . ویا مقال&= #1575;تی علمی وفلسفی = 608; تکنیکی که آم= 608;خته ام، در رابطه &#= 1576;ا سلوک الهی اس= 578; مطرح کرده ام . = و اینک در این مقاله مجموع= 07; ای ار احکام و امثال حکیمانه وتمثیلی سمبولیک گفت= 07; های بزرگان ر= 575; آورده ام . که ا= ز مجموعه ارزشمند ( ده خدا) عارف استفاده کرد= 07; ام . و عاقلان ر= ا همین بس است که بتوانند ب= 575; تأمٌلات عرفانی خود، = 588;ایستگی خود را تقویت &#= 1705;رده باشند . که خود نیم راه رسید= 606; بخدا دانست ک= 607; راه بسوی خدا &#= 1605;یباشد . تا شاید با کم= ک پیر الهی خود &#= 1576;معرفی خداوند بطال= 76; لقای الهی روح الق= 615;دُس، خود نیز فروه= 585; و فرٌهه و از ا&= #1608;لیای الهی گردد . که خداوند اورا = 576;مستعدان دیکر سلوک ال= 607;ی معرفی نماید . &= #1608; خیر وثواب وکمالات دنی= 75; وآخرت امروز و پس از مرگ را یافته باشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span>&#= 1576;زرکان الهی مانند همگی ما ، انس&#= 1575;نهای عادی بوده ان= 583; . که تفا وت در استعداد روح= 40; از تولدات پی= 588;ین داشته اند . که خواستند با ا= 585;اده خود بلقای شهود تجلٌیا= 78; الهی تا روح ا&#= 1604;قُدُس میسٌر نوع بشری برسند . ب&= #1575; این تفاوت که &#= 1582;واستند و توانستند برسند . وما نیز باید چنی= 606; کنیم . و الاٌ کارماها وقهقراهای نوعی، بگذشت= 07; های حیوانی سقوط مقام ال= 607;ی روح خود میکنیم . و بجای آزار بخود و دیگرا= 606; بپاکسازی رو= 75;ن خویش در سلوک &#= 1575;لهی برسیم . که تقر&= #1612;ب بیشتری بخدا= 08;ند در صفات الهی &#= 1576;یابیم . غیر سالکان و&= #1605;خالف نظام سلوک ال= 607;ی، حقارتهای نو= 93;ی را دارند . ولی = بعدم ونیستی مطلق نمیروند . بلک&#= 1607; تکرار گذشته ها در آینده ها را خواهند &#= 1583;اشت . باید بروح ال&= #1602;ُدُس ربٌ النوع بش= 585;ی قاﺌم رسید . که= بفرض محال در أبدیٌت مطلق بخداوند الل= 07; آهورمزدا برسند . که آنگاه هنوز بخداوند هو ی= 575; او، بیرون از &#= 1607;ستی ها نرسیسده اند . که الله و أهو، یعنی ای= 606; هنوز خداوند = 607;و نمیباشد . که ا&= #1604;له در لاهوت و خداوند هو بیرون از هست= 740; ها در هاهوت وجهان عدم ما سواه رسیده ن= 588;ده . وپلٌه های تعالی نوعی ف= 608;ق بشری فراوان در پیش هستند . = که هر رب ٌ النوعی در یک &#= 1580;بروت است . که جبر الهی برای هر &#= 1578;کاملی، آنهارا باید = 591;ی نمود . ولو بقی&= #1605;ت تکرار کارماها . و اکنون در نوع بشری وبا هدا= 740;ت پیر کامل ولی= 612; الهی بازگشت= 07; بخلق پیامبر گونه= 48; دستورات عبادی او تنه= 575; عبادت پذیرفته خدا= 08;ند میباشد . ونه ت&= #1705;رار آنچه انببای = 602;بلی بچند سالک خو= 583; گفته اند . وال&= #1575;ٌ آنگاه شرک و قشری گری و آخوند پرستی = 582;واهد بود . بقول پیا&= #1605;بر حتی اگر تمام &#= 1593;مر روزها صاﺌم و شبها قاﺌم با&#= 1588;ند ، باز در قعر جهنٌم و حقارتهای مس= 82; حیوانی خواهند بود . و تنها سالکان = 608;لایتهای الهی بمراتب = 578;جلیٌات الهی در عوال= 605; الهی ونوعی و= 605;عراجهای تقدٌس برتر ر= 575; خواهند رسید . &= #1608; اینک برخی از &#= 1581;کمتهای عرفانی اولی= 75;ی ایرانی که اکثرا عرفای = 575;یران نیز بزبان عر= 576;ی گفته اند . که مد زمان آنان &#= 1576;وده . مگر عرفای صوفی ایرانی = 705;ه بفارسی بیشت= 85; گفته اند . در حکمته&= #1575;ی الهی نباید بزبان بکار برده آنها ان= 578;قاد کرد . که مهم بر= داشت سلوکی و عرفانی آنها باید مورد تو= 580;ٌه قرار گیرد . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span>&#= 1633; –آ<b>بادی میخانه زویرانی ما است</b> . آبادان®= 0; ولایت و طریق= 578; ، وآبادانی ر= 608;ح ما که همان عب&#= 1575;دت و موبد بودن س&#= 1604;وکی است، نتیجه و= 740;ران کردن روح بشر= 740; حیوانی ما اس= 578; . ک مملو از عقد= ه ها وکمبودها ومعایب میباشد . که با&= #1740;د با کمک و تقلید پیر ال= 607;ی خود، کرامات بالفعل نوع بشری خود را د&#= 1585; تحقٌق کراما= 78; بالقوٌه و در نطفه مانده بکار برد . که آ= نها را بالفعل بر= 575;ی تولد بهتر بع= 583;ی نمود . که پس از شرایط لازم ت= 575; شرط کافی، از نظر داوری ال= 607;ی خاص سالکان بتجلٌیات ال= 07;ی هفتگانه نوع بشری رسید . که = شهود ششم روح القُ= 583;ُس قاﺌم، واجب ن&#= 1607;اﺌی از نظر خداون= 583; است . که سالک را باحوال ال= 607;ی میرساند . وفد&#= 1575;کاری سالکان در دگ= 585;گون نمودن ژنتیک روحی، از نظا= 605; حیوانی بشری = 576;نظام الهی نوع فوق &#= 1576;شری رساند . و درجه ای الوهیٌت برتر یافت . که اولیای الهی = 578;ا زنده هستند پادشاهی اله= 40; بر چند سالک خود دارند . و لذٌتهای بهش= 78;ی را هم اکنون و پس از مرگ در تولدات فوق ب= 588;ری خواهند داشت . &= #1570;رزوی لقای الهی رو= 581; القُدُس چنا= 06; است، که سالک عاشقانه و دا= 608;طلبانه جان شیرین بش= 585;ی را در مرگ قبل از مرگ میدهد . = تا بجانان الهی = 585;وح القُدُس و رضایتهای ال= 07;ی برسد . و تمام ا= حوال الهی خود را د&#= 1585; رؤیا های خوی= 588; بچشم دل میبی= 606;ند . و بهشتهای چه&= #1575;رگانه وچارکونه را = 582;واهند داشت . که غیر سالکان حهنٌ= 05; های چهارگون= 07; و چهارگانه ر= 575; و از هم اکنون خواهند داشت . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span>&#= 1634; - <b>آبان ماه را بارانکی و دی &#= 1605;اه را برفکی، فر= 608;ردین ماه شب ببار و روز ببار . </b>که از لحاظ کشاورزی باران در ماه ها مختلف است . = که ماه آبان أغا= 586; کشت با آندکی &#= 1576;اران، و دی ماه سرد زمستانی نیا= 86; برف ودوری از سیل دارند . فرورد&#= 1740;ن ماه و بهار، ع&#= 1605;لا دوره کمال بازگشت بخلق سالکان موفق = 575;ست . که فرٌ و فروهر وتاج ش= 575;هی الهی دارند . و&= #1576;ا دین ورزی سلو= 705;ی بفرٌ و فروهر &#= 1575;لهی میتوان رسید . &= #1705;ه با أندکی تلا= 588; عبادی وتوسٌلات سل= 08;کی سالکان، برح= 05;تهای سرشار عقل ال= 607;ی میرسند و بالهامات لد= 06;ٌی . و سالکان جشن = نوروز، وروز نوین و تولد الهی را دارند که شای= 587;ته جشن تولد اول= 740;ا از سالکان و طالبان لقای = 575;لهی میباشد . و شب و= روز رحمتهای اله= 40; وعقلی واحوالی دار= 06;د . ومیتوانند تنزیل منطقی = 583;اده های عقل الهی &#= 1582;ود را بزبا ن انس&#= 1575;نهای عادی و بصورت &#= 1605;ادی تبدیل کنند . ت&= #1575;شاید مستعدان تعالی عقلی ا= 586; آن تنزیلات منطقی وزبان = 576;شری پیر الهی خود &#= 1601;هم کنند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span>&#= 1635; – <b>آب از سرچشم = 7; گل است</b> . در معقولات انسانهای غی= 85; الهی و بدون تزکیه نفس وپ= 575;کسازی روان، ارتبا= 91; روحی با مدبٌران اله= 40; بالاتر را ند= 575;رند . گوﺌی نشخوار معقولات حیوانی با آلودگی های ر= 608;ان خود ودیگران = 605;انند خود، و گذشتگان را راهنمای خود دارند . در حالیکه معقولات اول= 40;ای الهی و سالکا= 606; آنها، سرچشم= 07; الهامی از مراتب تجلٌیات اله= 40; بالاتر را دارند . که گ= وﺌی نظریٌات و معقولات فلاسفه ودیگران غیر = 587;الکان، آب را با غربا&#= 1604; پیمودن میخواهند بد= 87;ت آورند . که عمل&= #1575; چیزی بدستشا= 06; نمیرسد . چون چیز تازه و بهتر عقلی، و برتر از عقل جمعی و بشری ح&#= 1740;وانی ندارند . آب بر آتش زدن یعنی آتش جهنٌمی کارماهای انسانهای سا= 04;ک را خاموش میکنند . که ال&= #1607;یٌون عقل الهی را در شهود تجلٌ= 740;ات الهی را مییابند . که ر&= #1588;د روح خود را می&#= 1740;ابند، و برای تولد ن&#= 1608;ع فوق بشری آین= 583;ه خود بجهان آماده مینما= 40;ند . که هزاران برابر عقل نو= 593; بشری ارزش کمٌی و کیفی دارد . وکار این متفکران غیر الهی هما= 606; آب در هاون کوفتن است . که نتیجه ای از ک&#= 1608;بیدن وتلاشهای خو= 83; ندارند . و آب پاک امید= وار کننده ندارن= 83; . که عاقبت غیر سالکان پس از مرگ جز کارما= 740; بجهان ندارن= 83; . که کار آنها کارما سازی ج= 607;نٌمی در نسخ ومسخ حیوانی بجها= 06; است . آب پاک تن= ها رحمتهای اله= 40; میباشد که بسالکان وکاملان اله= 40; میرسد . و بقیه معقول&= #1575;ت ناپاک آلوده = 608;منحرف و عقده ای وجهنّم پرور= 40; است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>٤- <b>آ= 576; جوی خوش بود تا بدریا رسد</b= > . آب چوی قابل خور= 583;ن است . تا چون بدریا وشوری = 576;رسد که غیر قابل خ&#= 1608;ردن میشود . و سالکان الهی هستند که آب و عقل پیر الهی &#= 1582;ود را دنبال میکنند و مینوشند . تا خ&= #1608;دشان را نیز بدریا و منبع الهی و نهایت کمال میسٌر خود برسانند . که د&= #1585;یای عقلهای الهی = 576;رای نوع بشری در شهود ششم روح &#= 1575;لقُدُس قاﺌم و غرش رح&= #1605;ان و در بازگشت پ&#= 1740;امبرگونه بخلق میباشد . &= #1705;ه در بازگشت بخلق و رحمتهای عقل = 575;لهی در شهودهای عقلی و لدنٌی میرسند . و هر کامل الهی بدرجاتی از این منبع میرسند که خو= 583; نیاز دارند و بکمال بیشتر برسند . پس تبد&= #1740;ل منطق الهی بم= 606;طق بشری میکنند . &= #1608; سالکان نیر ب= 585; حسب استعداد قبلی و پاکسازی کنونی خود، ق= 583;رت درک معقولات الهی مییابن= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>٥ <b>– آب حیوان درو= 606; تاریکی است</b> . = 70;ب حیات وعقل ال= 607;ی محصول نهاﺌی سالکان الهی میباشد که چو= 606; مراتب نهاﺌی شهودی خود را دارند . که حیا&= #1578; بخش تولد نوع فوق بشری است . = و این آب حیات ب&#= 1585;ای سالک در تاریکی است . ک&= #1607; باید تاریکی = 593;زلت سلوکی خود را طی کند . وعوال&= #1605; رؤیاﺌی و تفکٌرات تاریک خود را با نور روشناﺌی انوار تجلٌی= 75;ت الهی، و چه به&#= 1578;ر انوار شهودی عرش رحمان را بیابد . تا روز نو و نوروز خود را در تولد دوم و الهی را، پس از مرگ قبل از مرگ سلوکی را &#= 1583;اشته باشد . و بتجلٌیات ال= 07;ی و شهودی و عقلهای مربو= 91;ه برسد . که آب حی= ات آینده بهتر است . و غیر سالکان آب حیاتهای حقی= 85; حیوانی نسخ ومسخ را هم اکنون مینوشند که م= 593;قولات الهی را ندار= 606;د . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>٦ – <b>آ&#= 1576; خواه و دست بشوی . </b>پیشنه= 5;د انجام سلوک ا= 604;هی برای انسان م= 587;تعد تکامل روحی ک= 607; بدنبال سرچش= 05;ه آب عقل الهی، &#= 1583;ر پیر کامل مناسب خود بمعرٌفی خداوند برسد . &= #1608; دست از دنیای &#= 1576;شری وهرچه دلبستگی بدا= 06; در چهان دارد رها کند . وحتی = کرامات بالفعل نوع بشری کنونی خود را صرف امور مادی و لذٌتهای بشر= 40; و نوعی خود که س&#= 1585;اسر هوس است ننمایند . تا با کمتر از ده &= #1583;ر صد بقول پیام= 576;ر، بکمال الهی و شهود نهاﺌی خود برسد . و بقیٌه کراما= 78; بالفعل خود ر= 575; هر طور صلاح ب&#= 1583;اند معصومانه مص= 85;ف کند چون محاس= 576;ه و بازخواست الهی ندارد . ک&= #1607; در این سلوک ا&#= 1604;هی ودوره کمال الهی خویش با تحقٌق کراما= 78; بالقوٌه، سرنوشتی بهت= 85; در ذخیره آخر= 578; نوع فوق بشری خود را فراهم میکند . و باعقلی الهی تر که الهام ل&#= 1583;نٌی عرشی خود را د&#= 1575;رد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>٧ – <b>آ&#= 1576; خوش بی تشنگی نا خوش است</b> . ب= 583;ون تشنگی خوردن آب مضر میباش= 583; . و اگر آب عقل ا= ;لهی بدون تشنگی و عشق رسیدن بلقای الهی و تجلٌیات اله= 40; نمیباشد . این &= #1605;علومات و عرفان نظری بدون عرفان وحکمت عملی د= 585; سلوک، باعث ناخوشی و بیماری و قهقراهای نوعی پس از مز&#= 1711; خواهد شد . ولی = با تشنکی وفهم و هضم حقایق عرفانی و عقل= 740; اولیای الهی ضمن سیرابی همچنان آماد= 07; کسب وتشنگی ب= 740;شتر برای آب عقل و معقولات بیشتر پیر اس= 578; . که آب حیات و شراب بهشتی و الهی میباشد . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>٨ - <b>آ&#= 1576; داند آبادان= 40; کجا است</b> . که س= 585;ازیری زمینهای پست قابل زراعت ط= 576;یعتا حیات بخش است . = و آب عقل الهی و الهامات لدن= 12;ی تنها نزد اول= 740;ای الهی بازگشت= 07; بخلق پیامبر= 11;ونه میباشد وتا زنده باشند . ک&= #1607; باعث آبادان= 40; بیشتر و نجات ار نوع بشری، &#= 1608; از جهنٌم های کارماﺌی احتمالی میشود . وفهم حقایق الهی م= 606;جر بدرخواست حقایق عقلی بیشتر وبرتر میشود . ولی غی&= #1585;سالکان جاهل ومخالف لزوم تکامل، = 585;وان آلوده وحیوا= 06;ی ازآب وجاودانگی ومعقولات عرفانی الهی = 605;حروم میماند که دو= 670;ار کارما ها میش= 608;ند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>٩ <b>- آ&#= 1576; در دید نداشت= 606; . </b>که شرم و حیا &#= 1606;دارد . و سلوک الهی وتمرکر و توسٌل عبادی در سلوک و با وساﺌل الهی، &#= 1670;ون نور صورت پیر &#= 1705;امل بمعرفی خداو= 06;د وتجلٌیات بع= 83;ی را ندارند که &#= 1587;الکان نتیجه تمرکر عبادی چشمان = 662;ر أشک و آب میباشند گوﺌ= 740; گریان هستند . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>١٠ – <b>&#= 1570;ب در کوزه و ما تشنه لبان میگردیم</b> . که = 85;فع تشنگی را ندارند . در حالیکه در کنار خود اولیای الهی = 608; حکمتهای عقل= 40; و عرفان فراوان دارن= 83; . که میتواند بسرچشمه عقل در تجلٌیات ا= 604;هی برسند . که هر تجلٌی الهی خود یک سطح کمٌی وکیفی و عمق معنوی و حتی عمیق مین= 608;ی الهی خود را دارد . گوﺌی هریک از تجلیاات یک ه= 586;ار سال انسان را &#= 1583;ر قدرت وکمال ر= 608;حی میبرد . کوزه و جام آب همان کفته حافظ اس= 578; ، که سالها دل طلب جام جم از &= #1605;ا میکرد . که در سلوک الهی می= 578;وان بدان رسید وج= 605; و جمشید تازه &#= 1608;زنده ای خواهد بود . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>١١ <b>– آب دریا را نت&#= 1608;ان کشید، هم بقد= 585; تشبنگی باید = 670;شید . </b>که دریای حک= 05;ت الهی هرگز پایان و عمق م&#= 1581;دود ندارد . ولی ان&= #1587;ان ظرفیٌت کرامات بالقوٌه او چنان نیست که همه معقولات الهی را کسب کند . که پیر الهی نمایند= 07; این دریای عق= 604; الهی برای سا= 604;ک است . و بقدر تشنگی و طلب و عشق ورزی و جدیٌت سالک است که بمرات= 576; شهودی بالات= 85; تا شهود هفتم &#= 1593;رش رحمان میتوا= 06; بالا رفت . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>١٢ – <b>&#= 1570;ب را از سر بند باید بست</b> . اگ= 85; خطر سیل باشد . = والاٌ آب عقل الهی را باید ار سر بند و سرچشمه باید جست، که نزد اولیای الهی بمعرفی خداوند است . و نه نزد فلاسف= 607; نشخوار کنند= 07; معقولات مردگان، و آخوندهای قشری مذهبی ک= 607; سلوک الهی نکرده و بتجل= 612;یات الهی نرسیده= 48; ولی خود را آیت الله و آمده ا&#= 1586; خدا، چون پیا= 605;بران واولیای بحق میدانند . که در واقع آفت الله برای گم= 585;اهان غیر سالک میباشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>١٣ –<b>= 570;ب را زیر هفت طب&#= 1602;ه زمین میبینن= 83; </b>. که بسیار هشی= 575;ر و دور بین میب&#= 1575;شند . چه رسد که آبهای عقلی ا= 604;هی را در هفت سطح تجلٌیات شهو= 83;ی و عوالم الهی و نیامده را ج&#= 1604;وتر میبینند . و دریافت میکنند چون میفهمند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>١٤ –<b>= 570;ب راه خودش را باز میکنند</b> . = 05;ه عقل و داناﺌی راه خود را نز&#= 1583; مستعدان باز = 605;یکند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>15– <b>آب = روشناﺌی است</b> . که آب عق= 604; و معقولات الهی میباشد = 608; نه عقل ومعقولات ما= 83;ی غیر سالکان آلوده روان بفراوان عقد= 07; های عقیده شد= 607;، و کمبودهای ل= 575;زم و فساد های مخ&#= 1578;لف حیوانیٌت نو= 93; بشری که عقل م&#= 1575;دی روشناﺌی بخش &#= 1606;یست . که تاریکی بی&= #1588;تر برای فهم انس= 575;ن فراهم میکند . &= #1608; علم را حجاب أ&#= 1593;ظم گفته اند . ولی = تعلیمات الهی روشناﺌ= 740; انوار تجلٌی= 75;ت الهی برای سا= 604;کان وکاملان میب= 75;شد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>١٦ – <b>&#= 1570;ب زیر کاه</b> . که ا= 606;سان مکٌار ومغرض بموجب عقده های روان خود عمل میکند . و همه معقولات = 608; حکمتها و استدلالات افراد دنیا پ= 585;ست ومادی، چون ف= 604;اسفه چه رسد بآخون= 583;های قشری جز فریب نمیباشد . که ج&= #1607;نٌم پروری است و سرازیری مقا= 05; روحی میباشد . ولی آ&= #1576; عقل عرفانی و= 587;لوکی انسان سالک ر= 575; ببالای کوه ک= 607; سرچشمه آب پا= 705; است میبرد . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>١٧ -<b>= 570;ب جو، تشنگی آو= 585; بدست . تا بجوش آیت از بالا و پست</b> . گفته عرفانی ملٌا= 40; رومی جمع کرد= 606; معلومات توٌ= 85;م افقی و چهٌنم پروری است . که منجر بغرق شد= 606; جامعه با چنی= 606; آبهایی غیر الهی میشود . و&= #1604;ی تشنگی جستن و علامت وطلب پیدا کردن در &#= 1587;الکان است . که آنگاه آب کم از رحمتهای اله= 40; انسان را سیر= 575;ب میکند . و برای مراتب بیشتر بعدی همچنان تشنه تر مینماید . واز مادیٌات بی ن= 740;از میشود . از بالا و پاﺌین از الهامات ل= 583;نٌی، در بیداری وی= 575; در رؤیاهای پ= 585; حکمت شبانه . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>١٨ <b>– آب که آمد تیمٌم باطل است . </b>چه برای = 606;ما ز گذاردن، وی= 575; برای رسیدن ب= 587;رچشمه های عقل الهی &#= 1575;ولیای الهی . که باید دوری از آخوندهای قش= 85;ی ومذهبی نمود . &= #1575;وم وسلوک الهی ا= 587;ت و با آب عقل عرفانی و سلوکی . ولی تیمٌم با خاک بروی خود زدن= 548; همان افسوس عدم سلوک اله= 740; واوم میباشد . &= #1740;تیم نیز انسان بی &#= 1662;یر و پدر الهی میباشد که سل= 608;ک الهی ندترد . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>١٩ – <b>&#= 1570;ب نمی بیند وگرنه شناگر قابلی است</b> . ا= 06;سان مسنعدی که نمیتواند خو= 83; را بآب و عقل مراتب اولیا= 40; الهی برساند . والا&#= 1612; برخی که سرچشمه نمیرسند با چ= 606;د قطره آب پیر اکتفا میکنن= 83; ولی برخی خود را بمنبع ناپیدای اله= 40; سرچشمه های عقل الهی در تجلیٌات الهی میرسان= 06;د . که پیر الهی را از خدا وند میخواهند ود= 85; رؤیا او را خو&#= 1575;هند شناخت . که تنها او مناس= 576; سالک است . و نه حتی دیگر اول= 740;ای الهی زنده . که طبیب باید مت= 582;صص مشکل تن وذهن و روان انسان &#= 1587;الک باشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>٢٠ - <b>&#= 1570;تش از خانه همسایه دروی= 88; مخواه ، کآنچ= 607; بر روزن او می&#= 1711;ذرد دود دل است</b> . ک= 607; درویش فقیر م= 591;بخ ندارد . آنچه دیگران تصوٌ= 85; میکنند، دود دل آنان است . ک= ه هنوز حسرت نجات شهود نهاﺌی خود را دارند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>٢١ - <b>&#= 1570;تش بجان شمع فتد کأین بنا نها= 583;</b> . که آتش شمع نیز شمع را میسوزاند . تا دیگران را روشن کند . و اولیای الهی با سوز دل خود &= #1602;بلا، و اکنون بازگشته بخل= 02; پیامبرگونه میسوزند، تا نور و عقل وحکمت بسالکان خود بدهند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>22 – <b>آت= ش سوزان بود حیات سمندر</b> . = 70;تش جهل وغضب و گناه همه چیز &#= 1575;نسان را میسوراند . &= #1705;ه بآتش بدتر جهنّم جهان میبرد . ولی تن&= #1607;ا سالکان الهی = 607;ستند، که در این میان از زیر خ&#= 1575;کستر بصورت سمندر پرنده سیمرغ= 48; حیات مجدد خود را پیدا میکنند . &= #1705;ه از آتش دور میشوند و بآب &#= 1593;قل مراتب الهی و عرفان پناه میبرد . و هر آتش را در روان هوسباز خود را خاموش میکنند . وخود &= #1583;ر بازگشت پیام= 76;رگونه بخلق سرچشمه= 48; بازمطیع آب وعقل الهی برای سالکان خود میشود . که از منابع اله= 740; بالاتر الها= 05; های لدنٌی دارد که تبدی= 604; بمنطق سمبولیک ماد= 40; بدیگران مینماید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>23 – <b>آت= ش کند هر آینه صافی غُبار ز= 585;</b> . زر را برای نا= ب وعیار پاکی ا= 586; زواﺌد باید بآتش کشید . و این نفس امٌاره انسا= 06; است که باید با آتش بلایای الهی دوره سل= 608;ک آترا تصفیه وپاک سازی نم= 608;د . وسختی دوره س&= #1604;وک است که روح حی&#= 1608;انی انسان را تبدیل بروحی = 575;لهی میکند . که شای&= #1587;ته تجلٌی الهی و= 578;ولٌدات فصول بهتر نو= 593; بشری میگردد . &= #1608; چه بهتر که در تولد نوع فوق بشری هفت هزا= 585; سال بعد با شهود قاﺌم روح القُدُس موفق گردد . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>24 – <b>آت= ش نفسان قیمت میخانه شناس= 83;</b> . مشتاقان سلو&#= 1705; و لقای الهی و دیدار سرچشم= 07; حکمت برتر الهی در پیر الهی است که ق&#= 1583;ر و قیمت پیر الهی و طریقت و سلوک الهی خود را دانست= 607; اند . که (می)مای= ; و ماء آب عقل در میخانه طریق= 78; میباشد . و پیر الهی هم= ان ساغر الهی برای چنان شراب و آب حیا&#= 1578; و نجات میباش= 583; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>25 – <b>آخ= ر بآستانه من بأسر آمدی . </b>خ= 91;اب پیر کامل بطالب لقای الهی روح الق= 615;دُس سالک که قبلا برای تسلیم ش= 583;ن امتناع مینم= 08;د . و یا دست بدست و امروز و فردا میکرد . ع&= #1575;قبت چون بدریا رس= 740;د أسیر پیر اله= 740; خود در یک پیم&#= 1575;ن و سوگند سلوک= 740; شد . و یا سالک جدا شده از اط&#= 1575;عت پیر باز بتوب= 607; و ندامت و پوزش آمده اس= 578; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>26 <b>– آخر سر أنجام جز خاک نیست</b> . = 711;فته خداوند بغیر سالکان است ک= 607; عاقبت بزیر خ= 575;ک میروند . وخود نیز در مقام روحی بحقارت میروند . مگر بسلوک الهی ب= 662;ردازند که بعوالم ال= 607;ی و معراجهای شهودی وتولد= 75;ت بهتر برسند . گ&= #1585;چه تن و ذهن و معقولات ماد= 40; و سرمایه های مادی خود را بزیر خاک بفرستد . ولی ر&= #1608;ح الهی شده در مقام عرشی، خ= 608;د سایبان و بهش= 578; سوٌم انتظار تولد بهتر را &#= 1583;ارد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>27 – <b>آخ= ر شاعری اوٌل گداﺌی است</b> . ا= 583;ٌعاهای باطل وحقیر غیر الهیٌون هرچه باشد و فلسفه نماین= 83; عملا باید بگداﺌی اولیای الهی = 576;روند . تا حکمتهای ت&= #1575;زه بگیرند . که اب&= #1606; سینای عالم و فیلسوف بگداﺌی خرقانی عارف رفت . و ستایش أبوالحسن خرقانی برای = 581;فظ آبروی بوعلی بود . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>28 – <b>آخ= ر شاه مَنشی کو= 578; کِشی است</b> . تک= 76;ٌر ورزیدن وادٌعاهای بزرگ پنداری = 608; ادای پادشاه= 75;ن و ثروتمندان نشان دادن، و= 604;ی خود در فقر مالی وحقارت عقلی ومقامی باشد ، کارش چون خران و استران کود کشی وحمل زبا= 604;ه خواهد بود . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>29 – <b>آخ= ر گذر پوست بدبٌاغ خانه است</b> . که پوست حیوانات پس ا= 586; کشته شدن بدبٌاغی میر= 08;د ولی انسان الهی شده پوس= 578; می أندازد . ول&= #1740; غیر سالکان ب= 575; مرگ در کارماهای مک= 85;ر پوست آنها بدبٌاغ خانه = 605;یرسد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>30 –<b>آخ&= #1585; ملاٌﺌی اوٌل &#= 1711;داﺌی است</b> . که ملاٌ= 40; آخوند مدٌعی کاذب خدا شناسیٍ، که بدترین خدا شناسی قشری ر= 575; دارد، عاقبت = 576;حقارت و گداﺌی میافتد . که خمس وزکات میحوید . و از خ= داوند الهام لدنٍی = 608; عقل الهی و مقام بهتر روحی نمیخواهد . و اگر عاقل باش= 583;، بگداﺌی در میخانه پیر کامل الهی بدریوزگی میافتد و پیر= 608; پیر و خداوند میگردد . آخون&#= 1583; مگر پس از آتش &= #1586;دن عمٌامه خود، = 608; محتویات فکر= 40; واعتقادی کلٌه خویش میتواند بسلوک بپردازد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>31 – <b>آد= م با کسی که علیٌ گفت عُم= 585; نمیگوید . </b>سا = 4;ک با علیٌ و پیر ولایت علیٌ، = 705;ه برای سلوک پیمان بست و یا علیٌ گفت . و طلب همٌت از ولیٌ الهی خو= 583; بمعرفی خداو= 06;د نمود، هرگز بامور دنیوی = 608; بشری و بآخون= 583;های جاهل قشری و هر غیر ولایت علیٌ مراجعه نمی کند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>32 <b>– آدم با یک بار عمل زشت أهل آن عمل نشود</b> . = 705;ه سالک مدٌعی سلوک الهی و تخلیه وتحلی= 07; و اجرای اعمال = 593;بادی و دستورات پی= 585; کامل، حتی یک &#= 1576;ار کاری بر خلاف بکند که زشت وحرام او بتحریم پیر الهی باشد سرکش است . مگر که بدون اراد= 607; کرده باشد . پس = توبه مجدد با پیر لازم دارد آن= 711;اه با عفو و گذشت &= #1662;یر همچنان أهل ع= 605;ل و سلوک خواهد &#= 1576;ود . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>33 – <b>آد= م بامٌید زنده = 575;ست </b>. انسان سالک بامید نجات شهودی بالاتری، با= 40;د رفع مشکلات روان کند . که م= انع از تعالی شهودی او است . = اگر تمام عمر را بدان ادامه ب= 583;هد، آدم وانسان ا= 604;هی میگردد . وچون &= #1576;خلق بازگردد، ای= 06; همانی مقام ا= 604;هی پیامبر اولی = 575;لعزم خود را دارد . و پیامبری زند= 07; برای چند سالک احت= 605;الی خود . که امید نجات و هدایت سالکان خود میگردد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>34 – <b>آد= م بی سواد کور ا&#= 1587;ت</b> . چه اینکه نتو&= #1575;ند چیزی ببیند، = 740;ا علم و حکمتی ب&#= 1740;اموزد . و یا غیر سالکان که حک= 605;تهای عقلی والهی و &#= 1587;لوک عملی را ندان= 587;ته باشند، که همچنان کور ونابینا از دیدار انوار تجلٌیات اله= 40; میماند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>35 – <b>آد= م تا کوچکی نکن= 583; بزرگ نشود </b>. ک= 08;دکی مقدٌم در زما= 606; برای بزرگ شد= 606; است . و سالکان تا تواضع و اظهار کوچکی بپیر الهی خو= 583; نکند، وحتی ب= 583;یگران متواضع باشد= 48; ببزرگی الهی در کسب تجلٌیات شهودی و مقامات الهی چون پیر الهی &#= 1582;ود را نمییابد . و تا شاگردی نک= 585;د نمیتوان استاد شد و تا بخشش نداشته باشد خداوند نیز اورا نمی &#= 1576;خشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>36 <b>– آدم دوبار باین دنیا نم= 740; آید</b> . اگر بخواهد وظیف= 07; الهی خود را بعدا انجام بدهد . و&= #1575;گر که بمیرد باز مانند امروز خود بدنیا در &#= 1705;رامات بالفعل وبال= 02;وٌه نوع بشری که دارد نخواهد = 576;ود . بلکه در نسخ ومسخ و صد ها ه&= #1586;ار تولدات نوع حیوانی نیاز = 583;ارد، تا دو باره بامرور بشری = 576;رسد که وظیفه حتم= 740; الهی خود را انجام بدهد وبا شهود روح &#= 1575;لقُدُس بتولدات نوع = 601;وق بشری فرشته گونه برسد . وخ&= #1608;د نیز مقدٌس و الهی شود و شایسته لقای = 575;لهی ربٌ النوع بالاتر . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>37 – <b>آد= م گرسنه ایمان ندارد</b> . انسا = 6; باید اول در تن خود سلامت= 740; و بی نیازی با&#= 1588;د تا بسلامتی ا= 581;تمالی ذهن وروان خو= 583; برسد . که در سلوک با عقل ا&#= 1604;هی پیر و الهاما= 578; الهی خود، پا= 705;سازی تا حدٌ کفایت &#= 1575;ز نظر داوری ال= 607;ی برسد، که مدر= 705; الهی پایان ایمان راستی= 06; و اوم و مؤمن الهی شود . وتم&= #1575;م این مراحل حی= 575;تی خود سازی در سلوک الهی با ولیٌ الهی می= 587;ٌر میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>38 <b>- آد= می از نو بباید ساخت وز نو عالمی</b> . تربی= 8; الهی انسان ک= 607; آدم شود و آدمیٌت بیاب= 83;، باید از نو ساخته شود . در = تخلیه از گذشته ها وحتی از کرامات نوع بشری کنونی خ= 608;د بگذرد . تا بکمال الهی ومراتب شهود= 40; برسد، که احو= 575;ل الهی و در سلوک دست مید= 607;د . که عقل الهی یافتن است . زی&= #1585;ا عقل چون علم آموزشی نیست= 48; که در مکتب و کناب پرورش عقلی بیابد . م&= #1711;ر در تخلیه و تحلیه سلوکی = 578;ا تجلیه های هف= 578;گانه نوع بشری و با ولیٌ الهی بم= 593;رفی خداوند باشد . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>39 – <b>آد= می بعیب خویش نا بینا است</b> . که = 587;الکان فراوان عقده ها و آلودگی ها در روان نا خودآگاه دارند . که تنها پیر اله= 740; آنها را از رؤیاهای نفسانی و شهودهای صال= 81;ه سالکان خود درمییابد . و بسالک متذکٌ= 85; میگردد . آنگا&#= 1607; سالک متوجٌه = 607;رعیب خود میگردد، = 608; متنفٌر از چن= 575;ن صفت خویش میش= 608;د . و آنرا ترک می= کند و تخلیه از آن عیب میسٌرمی= 88;ود . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>40 – <b>آد= می جایز الخطا است . </b>حتی اول= 40;ای الهی هنوز در بشریٌت در امور دنیوی خ= 608;د هستند وامکا= 06; خطا را دارند . و بخطای خود مع= 578;رف میباشند وجبران لازم = 585;ا میکنند . و سالکان نیز عیب های فراو= 575;ن دارند . و مدام = شناخت عیب خود، و ترک آنها در تزکیه وپاکس= 75;زیبیشتر نفس امٌاره خ= 608;د مینمایند . که &= #1662;س از تخلیه و تحلیه است که &#= 1576;تجلیه های هفتگانه الهی خود میر= 587;ند . گرچه تا حدٌ کفایت در شرط کافی از نظر د&#= 1575;وری الهی بنجات میرسند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>41 – <b>آد= می را آدمیٌت لا= 586;م است </b>. باید اس= 05; با مسمٌی بود . و گفتار و کردا= 585; و رفتار نیکو داشت . که تنها صفاتی هستند که بکمال عقل= 740; و حتی الوهیٌ= 578; خود آشنا میگردند . گرچ&#= 1607; سالکان ملامتی تنها در دوره سلوک عملا خلاف می= 705;نند، که ناظران آنان را بکما= 604; سلوکی نشناسند . که ب&= #1575;عث تکفیر نشود ، &#= 1608;خود باوری در سال= 705; نشود و ریاکاری نکرده باشد . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>42 – <b>آد= می را بدتر از عل&#= 1612;ت نادانی نیست . <= /b>که هر عیب انسان یا دلیلی دار= 583;، ویا چاره ای برای آن هست . و= لی نادان وجهال= 78; است که بدترین عی= 576; انسان میباش= 83; . که نه فقط با د= ;یگران که حتی اکنون و پس از مرگ جهنٍم های کارماﺌی و قهقرای نوعی دارد . و تنها چاره احتمال= 40; این جهالت ونادانی، کس= 76; آدمیٌت سلوک= 40; است . ونه آدمیٌت بصور= 78; وظاهر انسان . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>43 – <b>آد= ینه اش را گم کرده است</b> . چه روز چ= 605;عه و آرامش را فراموش نمود= 07;، و یا وقت استراحت هفت= 11;ی خود را گم کرد&#= 1607; . که مدام در تل= اش بی نتیجه شهو= 583;ی است . و یا در سلوک الهی نمیباشد، که = 576;ا تجلٌیات اله= 40; خود جمع وجم گردد . = ووحدت وجود الهی بی= 575;بد . که در بازگشت = بخلق پیامبرگونهš= 8; جمعه و آدینه خود را داشته باش= 583; . که آدینه همان أدینه، = 740;ا بدون سلوک الهی ووظیفه دین ورزی است . = وچون بمعصومیٌت و کمال الهی خو= 583; رسیده باشد . ک&= #1607; بقول پیامبر حتی گناه او ثواب خواهد بود . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>44 – <b>آر= زو بر جوانان عی= 576; نیست</b> . که هر آرزوی را زودتر از زما= 606; خود بنماید . ب&= #1582;صوص برای نجات سلوکی، که سالکان با رو= 581; حیوانی نا مناسب نجات زودتر، و راح= 578; تر بمراتب شه= 608;دی واحوال الهی بخواهند برسند که از م&#= 1581;الات میباشد . مگر پس از تأمین شرایط لازم ت= 575; شرط کافی از نظر داوری ال= 607;ی که خاص سالکا= 606; ولایتهای شش= 11;انه میسٌر نوع بشری است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>45 - <b>آر= ی باتٌفاق میتوان جهان گرفت . </b>چه در امور دنیوی وجهان گیری، = 608; چه در سلوک الهی وتوافق وهم فکری و اطاعت از پیر کامل الهی، ک= 607; بجهان وعوال= 05; الهی شهودی بالاتر را خواهند رسید . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>46 – <b>آز= اد شود بعقل بند= 607;</b> . که سالکان با عقل جستجوگر مراتب الهی، = 605;یتوانند بآزادی از پی= 605;ان وتعهٌد سلوک= 40;، و از طلسم نوع بشری و از خطر قهقراهای بدتر جهان آزاد گردند . ا&= #1711;ر بندگی سلوکی = 608; اطاعت پیر الهی خود کند . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>47 – <b>آز= ادگان تهی دستند </b>. ک= 07; کاملان آزاد شده از خطرات آینده بشری خود، واز پیم= 575;ن با خدا وپیر، &#= 1670;یزی برای آنها از مال دنیا و دلبستگی های = 576;دنیا، و حتی از کرامات بالفعل نوع بشری خود ندارند . که حقٌ استفاده = 576;هشتی از آنها را داشتند، ولی خرچ دیگران میکنند . تا خداوند در تو= 604;دات بهشتی وتکام= 04; روحی ونوعی بآنها عوض بدهد . ونیز همیشه چشم پوشی دارند . و جز نقطه تمرک= 586; وتوسٌلات عبادی برای رسیدن سالکا= 06; بلقای الهی و روح القُدُس آخرین وظیفه الهی، توجهٌ= 40;ٍ بنقطه دیگر ن= 583;ارند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>48 <b>– آز بگذار و پادشاهی کن</b> . = 75;نسانی که ترک طمع وکسب مادیٌا= 78; دنیا و مقاما= 578; اجتماعی میکنند چون پادشاهان خواهد شد . و بکمال الهی و پادشاهی اله= 40; برای سالکان = 582;ود میرسد . ومانن&#= 1583; پادشاهان تر= 87; از چیزی و یا از هر خطری نگرا= 606;ی ندارند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>49 – <b>آس= ان گردد بر آنچه همٌت بستی</b> . ا= 86; کوشش وهمٌت و سلوک &#= 1575;لهی بدون وقفه داشته باشد، = 578;مام مشکلات راه ر= 575; که دیگران میگویند، بر= 75;ی سالک عاشق پر &#= 1607;مٌت نیست . وحتی برای او محسو= 587; نیست . همٌت بستن که چون ل&#= 1606;گ بر کمر بستن که نشانه قصد &#= 1575;نجام کاری جدٌی میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>50 – <b>آس= ایش بود بنیاد خواری </b>. اساس = 75;وٌلیه خواری وذلٌت = 608; حقارتهای اخلاقی و اجتماعی، چه رسد بآسایش ا= 586; خطرات جهنٌم قهقراهای نو= 93;ی، همان تن پرور= 740; و آسایش طلبی است . که سالکا&= #1606; چند صباحی تن &#= 1576;تلاش میدهند . وخوا&#= 1576; وآسایش را بر خود حرام میکنند . مگر بکمال الهی و امتیارات شه= 08;دی ونوع فوق بشر= 740; برسند و پادشاهی اله= 40; بر دلهای چند سالک احتمال= 40; خود کنند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>51 – <b>آس= ایش دو گیتی تفسی= 585; این دو حرف اس&#= 1578;، با دوستان مروٌت با دشمنان مدار= 75;</b> . دو گیتی دنیای امروز بشری، و دنیا= 740; آینده پس از مرک و بعد از کمال الهی جس= 578;ن در مراتب شهودی در نوع فوق بشری است . = که نسبت بنوع بشری آنگاه آ= 587;ایش معنی پیدا میکند . اجرای این دو نکته که قابل تفکی= 705; بجرﺌیٌات بیشتری، ودر سلوک الهی تفسیر شدنی ا= 587;ت . که با دوستان محبوب الهی پ= 740;ر کامل خود پنا= 607; برده باین کامل الهی، ک= 607; مروٌت و مردانگی ووفاداری نم= 08;دن است . وبا دشمن&= #1575;ن و مخالفان را= 607; الهی خود مدارا و دوری &#= 1605;یکند و بحث وجدال چون آخوندها= 40; قشری، برای غیرسالکان وچه رقیبان دنیا پرست بر سر مال ومنال= 548; مدارا وآسان میگیرد . و با گذشت و بخشش و اخلاق نیکو، = 608;حتی کمک بآنها و عفو خطاهای آنان، دل آنه= 575; را بدست میآو= 585;د وخطر آنها را از خود دور می&#= 1606;ماید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>52 – <b>آس= مان را کسی نخوان= 583; ضعیف</b> . نه فقط = 570;سمان نا محدود، و هزاران خطر ک= 607; از آسمان واز &#= 1593;والم الهی بروان انسان میرسد . &= #1662;س نباید آنها ر= 575; نادیده گرفت . &= #1608;خود بزرگ پنداری = 608; تکبٌر داشت . ب&= #1582;صوص آسمان بمعنی مراتب وعوال= 05; الهی نادیده و مدبٌران امو= 85; انسانها . و طبیعتا چنان خطراتی دارن= 83; که قابل تصوٌر انسان نیست . پ&= #1587; باید با کسان= 740; که از آسمانهای جهانی و عوال= 605; الهی وروحی گذشته اند، آ= 606;ان را توانان دانست . واز کم&= #1705;ها و هدایتهای آنها استفاد= 07; کرد . چون کمک اولیای الهی = 576;رای سالکانشان . <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>53 <b>– آسودن امروزین رنج فرداﺌین است</b= > . امروز اگر تن پروری کرد وتکامل روانی نیافت = 608; فکر فردا را ننمود . لاجرم فرداها مجرم کارماﺌی در پیش دارد . بخص&= #1608;ص پس از مرگ و قهقراهای تولدات حقیرتر نوعی= 48; در نسخ ومسخ حیوانی را که بچشم میبینی= 05; خواهد داشت . ز&= #1740;را هرکس بمراتب = 575;لهی ونوع فوق بشر= 740; وهرچه زودتر = 606;رسد ، حتما حقارت= 607;ای نوعی مجدد درجهان را خواهد داشت . ت&= #1575; باز پس از صده&#= 1575; هزار سال بهمین نوع بشری، ولزوم شهود قاﺌم، ا&#= 1740;دآل کمال میسٌر نوع بشری بای= 583; برسد که خواه= 583; رسید . ولو بقی&= #1605;ت تکرار مکرر کارماها . زیر&#= 1575; فرمان کن فیکون و تکام= 604; را باید انجا= 605; بدهد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>54 – <b>آس= یا باش درشت بستان و نرم ب&#= 1575;ز ده</b> . چوت آسیا= 76; که آرد میکند ودرشتی ها را نرم مینماید . &= #1608;انسان عاقل سالک درشتی دیگرا= 06; را با نرمش وگ&#= 1584;شت ومدارای خود= 48; عکس العمل نرم نشان میدهد . و حکمتهای اله= 40; کلٌی پیر کام= 604; واولیای را م= 740;گیرد، و بجزﺌیٌات آ&#= 1606; در عمل و تفکٌر بدانه= 75; میپردازد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>55 – <b>آش= پز که دوتا شد، آ&#= 1588; یا شور است یا بی نمک</b> . نه فق= 591; در یحتن غذای چند طبٌاخ، ب= 604;که پیر الهی و راهنمای روح= 40; انسان، تنها همان پی= 585; کامل بمعرفی خداوند باید باشد . حتی اگر دیگر اولیای الهی را شناخ= 578;، باز تنها بهم= 575;ن دستورات پیر = 582;ود بمعرفی خداو= 06;د سوژه عشق ورز= 740; اکتفا مینما= 40;د . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>56 – <b>آش= نا داند زبان آشنا . </b>همدلی وهم فکری وهم حالی تنها در سالکان میباشد . که همگی یک هدف ا&#= 1604;هی و حکمتهای عر= 601;انی دارند . و نه چون فلاسفه و آخوندهای قشری درهمه ا= 583;یان ومذاهب که یکدیگر را قبول ندارند = 608; بر سر وکلٌه هم میزنند . ژن&= #1578;یک روحی سالکان = 605;طلقا مانند هم و یکسان نمی باشند . بلکه ش&= #1576;یه بهم در کلٌیا= 578; هستند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>57 – <b>آش= نا کن باز را، که خود همی داند شکار . </b>پرنده = 76;از چشم بسته شکا= 585; نمیتواند بکند . و انسان = مستعد بخودی خود تک= 575;مل نمیتواند بیابد . تا در جنگل دنیا بخواهد راهی پیدا کند . که باید با پیر الهی راه نجا= 578; را آشنا گردد . = که پیر فنون کار تکامل را بسالک خواهد آموخت . تا سالک راه درس= 578; الهی خود را بتواند پیدا = 705;ند . و شکار مراتب = احوالی و رؤیاﺌی و عقلی و شهودی مراتب الهی ر= 575; خود شخصا با عمل کسب نمای= 583; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>58 – <b>آف= تاب لب بام است و غروب نزدیک</b> . = 08; عمر انسان خاتمه یافتنبی است . &= #1576;اید جبران غفلت ه= 575; را نمود . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>59 - <b>آف= ت العِلم النِسیان . </b>فž= 5;اموشی علم و ترک تجر&#= 1576;ه، ویا عدم تمرک= 586; در وساﺌل اله&#= 1740; شناخته شده ا= 586; خداوند، آفت = 608; أفتادن از مقام روان سا= 604;ک است . که بقهقر&= #1575;ی نوعی پس از مر&#= 1711; میرود . و بدون داشتن مراتب = 588;هودی سقوط از مقام &#= 1585;وحی کنونی میباش= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>60 – <b>آف= تی نبود بتر از نا شناخت</b> . مص= 40;بتی بدتر از این نیست، که انس= 575;ن نا آشنا بحقایق الهی = 608;وقایع زندگی باشد . ب&= #1582;صوص ناشناختن وساﺌل الهی ومربٌی الهی پیر کامل بمع= 585;فی خداوند برای = 705;سب تجلٌیات شهو= 83;ی . والاٌ قهقراهای نس= 82; ومسخ بدنبال خواهد داشت، = 608; تکرار گذشته های حهنٌمی جهان . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>61 –<b>آف&= #1585;ین باد بر این همٌت مردانه تو</b> . بسالک وا= 89;ل بتجلٌیات الهی گفته می= 588;ود، که فرٌ شاهی الهی را یافت= 607; و شایسته آفرین گفتن است . همٌت و هوم و اوم و سلوک الهی و جدیٌت او است . = و مردانگی در ر= 740;ش و سبیل نیست . ک= ه در مروءت ومر= 608;ٌت و همٌت مردانگی چون = 585;ستم زال، که بأوج کمال و قلٌه البرز رسیده = 608; دیو نفس امٌا= 585;ه خود را کشته، &#= 1608; تاج شاهی را بر سر گذاشته است . و خود نیز فرشته ای اله= 740; وچون دیو سفی= 583;ی پاک و عظیم شده، که بهشت= 607;ای چهارگانه وچهارگونه الهی شایسته = 588;ده است . بخصوص به&= #1588;ت چهارم تولد د= 585; نوع فوق بشری &#= 1607;فت هزار سال بعد . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>62 – <b>آق= ا بالاسر</b> . چه ک= 75;رفرما باشد، ویا پی= 585; الهی مراقب سالک . که در انجام اعمال = 587;لوکی و دستور دهند= 607; سالک که آقای &#= 1575;و میباشد . (آقا ه= مان هخای) زردشتی است . و الاٌ غیر کاملان چون آخوندها را( آغا) میگویند . گرچ&#= 1607; بناحق بهر زن= 740; آغا میگویند . &= #1705;ه زنان مردان ا= 604;هی میتوانند باشند . و مردان زنانه = 589;فات خیلی بیشتر هستند . مردان سالک در حکم ز&#= 1606;ان پیر در اطاعت میباشند . و غیر سالکان (أمرَد) ونامر&#= 1583; و متمرٌد بر خ&#= 1608;استه خداوند و فطر= 578; خود میباشند . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>63 – <b>آل= ت الرﺌاسه سعه الصدر</b> . لازم = 7; ووسیله انجا= 05; ریاست وبرتری، داش= 78;ن سینه فراخ در &#= 1589;بر وگذشت و پر حوصله نیاز د= 575;رد . که این راز مد= یریٌت و نیکوی اولیای الهی با سالکان خط= 575; کار خود میباشد . سینه وفکر و روان ذ&#= 1575;ت هرچه پاکتر ا= 586; آلودگی ها . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>64 – <b>آن= جا که بصر نیست چه خوبی و چه زشتی</b> . چه کور= 40; چشم یا کوردل= 740;، که خوب وبد را از هم نمیشناسد . وح&#= 1578;ی خوبی هر أمر که ظاهرا بد م&#= 1740;دانند . که در هستی چیز بدی نیست همه خوب هستن= 583; یا خوب تر . و با چشم بدبینی و جهل همه چیز بد است یا بدتر . وبصر چش&= #1605; و بصیرت عقلی و تبصٌر درون &#= 1711;راﺌی سالک، انسان را بمقام اله= 740; خود وهرچیزی میرساند . که ب&= #1575;ید بچه مقامات برتری نیر برسد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>65 – <b>صب= ر است کلید بستگی ها . که قفلی بدون کل= 740;د نیست</b> . با صبر باید کلید را &#= 1740;افت . و چاره سالکا&= #1606; صبر است، تا مراحل تخلیه = 608;تحلیه از نظر داوری &#= 1575;لهی دست بدهد و بتجلیه های ا= 604;هی رسید . که الصب&= #1585; مفتاح الفرج گفته اند . و فرج همان فرح و فرهه و نجات سلوکی و شهود= 740; و فرٌ و برٌ ال&= #1607;ی یافتن است . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>66 –<b>آن&= #1580;ا که رشک نیست محبٌت چه ها م&#= 1740;کن</b>د . که بدون نفرت غوغای محبٌت دست میدهد حت= 740; اگر برخی مال &#= 1576;یشتر یا مقام الهی &#= 1576;یشتر داشته باشند محبٌت ندارن= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>67 - <b>آن= جا که عبادت بای= 583;، عبارت سود ندارد</b> . که سا= 04;ک در عبادت در توسٌل عبادی نیازی هم بکلام ندارد . &= #1705;ه عبادات کلام= 40; کار عبادت و تمرکز در صور= 578; پیر الهی را نمیکند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>68 – <b>آن= را چه زنی که روز&#= 1711;ارش زده است ؟</b> ضعیف ومظلوم چوب خدا وسرنوشت خود را میخورد . چه = سود بیشتر زدن او . = که راه نجات احتمالی او مصیبتش ببای= 83; مرتفع شود . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>69 – <b>آن= را که جای نیست همه جای او است . </b>درویش بدون مکان نیست که همه جا جایش هست . چ= ون تکبٌر ندارد . &= #1578;واضع سالکان تنها = 583;ر عزلت گاه او است که مکان لا مکان او می&#= 1576;اشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>70 – <b>آن= را که حساب پاک است از محاسب= 607; چه باک است</b> . ا= 606;سان صادق بدون خط= 575; و نیٌت بد و بد&= #1705;اری نگران محاسب= 07; ای نیست . و انسان سالک ک= 607; پاکسازی روا= 06; خود کرده و بکمالات شهودی رسیده = 608;بازگشت بخلق خود را یافته، دیگر وظیفه ای ندارد . که محا&= #1587;به الهی سالکان بامرگ قبل از مرگ تمام شده است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>71 – <b>آن= را که خبر شد خبری باز نیا= 605;د</b> . سالکان واصل &= #1576;روح القُدُس با مرگ قبل از مرگ که تولد د&#= 1608;م الهی با شهود &#= 1593;رش رحمان نداشت = 608; بکلٌی قالب ت= 607;ی کرد . روحش بنزد خدایش رفته . گفتنی های زیادی دارد ولی باز= 711;شت بخلق ندارد ک= 607; بگوید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>72 – <b>آن= را که عقل دادی پس چه ندادی ؟ .= آنرا که عقل ندادی پس چه دادی ؟</b> که خطاب بخدا= 608;ند است . کسی که عقل الهی برت= 585; شهودی یافت، = 607;مه چیز هستی نوع بشری را یافت= 607; است . وحقٌ تولٌد نوع فو= 602; بشری آینده ر= 575; بجهان دارد . و&= #1604;ی بدون عقل کاف= 740; وسالم جهانی = 575;ز آن او باشد سودی نمیبرد وازدست میده= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>73 – <b>آن= کس أهل بشارت اس= 578; که اشارت دان= 583;</b> . عاقلان هستند که با اشاره های عق= 604;ی میفهمند . وبش&#= 1575;رت الهی در احوا= 604; شهودی میباش= 83; . که اشارات ال&= #1607;ی برای آینده های بهتر بخاطر درستی = 575;عمال سالک و برای ت&#= 1588;ویق او میباشد . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>74 – <b>آن= کس که بداند و بداند که یداند، اسب شرف از گنبد گردون بجهان= 83;</b> . کامل الهی که میداند آنچه = 705;ه باید بداند . د&= #1585; تجلٌیات شهو= 83;ی و الهامات لد= 606;ٌی میداند . پس اس&= #1576; شرف وسرعت معراجهای او از گنبدهای گردون جهان میگذرد . وعلم &= #1575;شرف، منطور آگاهی = 588;هودی عرش رحمان برای نوع بشر= 740; است . ونه علوم بسیط مادی وچ= 586;ﺌی و غیر حقیقی ولو واقعی با= 588;د . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>75 - <b>آنکس = 705;ه بود سایه نشی= 606; سایه ندارد . </b>= 05;ه فعالییٌت نمیکند، وتن = 576;روشناﺌی خورشید نمیدهد . و البته که خود &#= 1606;یز سایه ای ندار= 583; . که انسانهای غیرسالک هرگ= 86; بانوار الهی = 606;میرسد . که چون پیر کامل بأنوار الهی رسید، س= 575;یه برای سالکان خود دارد که ن&#= 1608;ری الهی دارد که بدیگران مید= 07;د . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>76 –<b>آن&= #1705;س که بیک حال بماند خدا اس= 578;</b> . نه فقط خداون&= #1583; الله آهو در م&#= 1591;لق کمال خود، یا همان که هست تغییر حال ندارد، وتول= 12;دات بجهان برای کسب کمال بیش= 578;ر نمیکند . وچیز&#= 1740; نیز در هستی نیست که ثابت باشد . جریان سیٌاله وجود در هر چیزی هس&#= 1578; . یا تکامل بیش&= #1578;ر و یا قهقرای کنونی وبعدی . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>74 –<b>آن&= #1705;س که نداند و بداند ک ندان= 583; ، آخر خرک لنگ &= #1576;منزل برساند</b> . دانž= 7;تن اینکه نمیداند، که = 582;ود یک درجه داناﺌی است . ک= ه میتواند عاقبت نفس ام= 612;اره و عقل لنگ خودرا بمقصو= 83; الهی برساند . &= #1608; کلید نجات خو= 583; را پیدا میکن= 583; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>و آنکس که ندان= 583; و بداند که نداند ، درجه= 604; مرکٌب أبد الدهر بماند . <= /span></b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>یک حدٌ أقل نادانی ر= 575; هم ندارد، که خبر از نادان= 740; خود بیابد . پس = تا أبد در نسخ ومسخهای قهقراﺌی خواهد ماند . ز&= #1740;را راه حلٌ مشکل او پیر کامل الهی و سلوک ا&#= 1604;هی و تزکیه نفس است . آنهم داناﺌی الهامات از سطح شهود مراتب تجلٌی = 582;ود . والاٌ داناﺌی های م&#= 1575;دی را هر انسان بداﺌی و اطفال وحتی ح= 740;وانات نیز سطوحی از &#= 1583;اناﺌی دارند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>77 – <b>آن= کس که نکو کرد و بدی دید کدام است ؟</b> بقول م = 8;لا علیٌ از آن بت&#= 1585;س و تقیٌه کن که اورا نیکی کرده ای . زیرا این صفت ناشایستگان = 01;اسد روان است . ولی = کاملان الهی هستند ک= 607; نیگی میکنند وکار و حرف بدی هم ندارن= 583; . پس باید پرسش گر و دنبال اینگونه انسانها بود . &= #1705;ه خداوند نیز بهترین را بطالب لقای ا= 604;هی معرفی میکند . &= #1586;یرا اولیای الهی = 575;غلب بنیٌت ثواب هستند که باع= 579; کباب شدن آنه= 575; میگردد . که آخ&= #1608;ندهای قشری هر دین ومذهبی تکفی= 85; و جاهلان قشر= 740; میکنند . و حسو&= #1583;ان آنان را آزار میدهند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>78 – <b>آن= کوست نگهبان گنجی است سلطانش مخوان که پاس= 576;ان است</b> . زیرا برای بعد از خ&#= 1608;د بدیگران واگذار میکن= 83; . و یا زور مندان بدتر میگیرند و یا حاکم وحکیم . و&= #1581;تی علم وحکمتی ر= 575; بدیگران نمیگوید . ولی &= #1575;ولیای الهی هستند ک= 607; با توضیح و تشریح و استدلال ومح= 76;ٌت علمی بدیگرا= 06; منتقل میکنند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>79 – <b>آن= که آن کند که خوا&#= 1607;د ، آنجاش برند که نخواهد</b> . خ= 08;دسری وعدم تسلیم بقانون و عرف &#= 1580;اری، چه رسد بخواس= 578; های الهی، که &#= 1662;س از مرگ بنسخ ومسخ انواع ح= 740;وانی برده میشود ک= 607; خواست او نمیباشد . و چاره و اراده ای ندارد . اما = کسی چنان کند که خ&#= 1583;ا وپیر الهی خو= 575;سته باشد بهمان ج= 575; خواهد رفت که خود نیزخواهان آ= 06; میباشد . در مراتب شهودی = 608;تولدات فوق بشری بهش= 578;ی در جهان . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>80 – <b>آن= که بر صید شاه دا&#= 1605; نهد ، بوسه بر دست هر غلام ز&#= 1606;د</b> . تا بتواند بم&= #1602;صود خود برسد . که شاهان را غلامان احاط= 07; میکنند . ولی این شاه الهی پیر کامل است . = که حتی بر دست غل&#= 1575;مان او یا دیگر سالکان وکاملان پیر حاضر، باید بوسه زد تا اورا بپیر بر= 587;انند ویا بمراتب ا= 604;هی دیگر . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>81 – <b>آن= که بی چشم است، ب&#= 1601;روشد بیک جو جوهری</b= > . که نابینا تشخی= 89; سنگ از جوهر وگوهر نمی شن= 575;سد . واگر چشم دل نا بینا باشد= 548; که امدادات ش= 607;ودی و عقلهای اله= 740; و الهامات لن= 583;نٌی ندارد . تشخیص &= #1711;وهر و حقایق را می&#= 1578;واند داشته باشد . و وقایع را حقیقت میدانند . که ا&= #1606;سانهای غیر سالک کرامات بالفعل نوع بشری و جان شی&#= 1585;ین خود را در جهالت و قشری گری دینی ومذ= 607;بی از دست میدهن= 583; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>82 – <b>آن= که را کردگار کر= 583; عزیز، نتوان= 83; زمانه خوار کند</b> . که کامل= 75;ن الهی و سالکا= 606; ولایتهای سل= 08;کی عزیزان خداو= 06;د هستند . و زمانه ونوع بشری اورا نمیتواند خوار وحقیر ک= 606;د . که اینان بزرگی را نمی= 582;واهند واز خواری و تحقیر جاهلا= 06; ومشرکان قشر= 40; نیز ترسی ندا= 585;ند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>83 <b>– آنکه عیب تو گفت یار تو او است ، و آنکه پوشیده داشت مار تو است</b> . ک= 607; عیب درست گفت= 606; برای اصلاح د= 608;ست میباشد . و مخفی کننده ک= 607; حتی ستایشگر از عیب است . چو= ن ماری زهر آلو= 583; میباشد وآینده خطرن= 75;کتر برای کسی میب= 575;شد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>83 –<b>آن کیست که بگشا= 583; قفل یزدان</b>؟ که تنها پیر ک&#= 1575;مل الهی بمعرفی خداوند بطال= 76; لقای الهی میباشد . &= #1705;ه کلید قفل آینده های بر= 578;ر را برای سالک در دست دارد . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>84 – <b>آن میوه که از صب&#= 1585; برآمد شکری ب= 608;د</b> . که از صبر بلایای سلوک= 40; سالکان است که بر ومیوه شیرین حاصل میشود . ک&= #1607; بقول مولا غلیٌ صبر برا= 740; روح چون سر برای تن است . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>85 - <b>آه اگر از پی امروز بود فرداﺌی</b> . احت= 05;ال خطر برای پس ا&#= 1586; مرگ در مجازا= 578; الهی وفطرت خود انسان، چ= 608;ن مسلمانی حاف= 92; که ولیٌ الهی را باور ندارند . &= #1705;ه سلوک الهی خو= 575;سته خداوند است . پ&= #1587; آخوندهای قشری آنان را تکفیر میکنن= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>86 – <b>آه صاحب درد را باشد أثر . </b>که مظلوم ودرد کشیده چون دع= 575; ونفرین کند م= 572;ثٌر باشد . مانند دعای اطفال ومسکینان و سالکان و مظلومان . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>87 - <b>أد= ب النفس خیر من أدب الدرس</b> . ت= 70;دیب و تربیت وکنترل نفس ا= 605;ٌاره با سلوک الهی است که خیر وکمال ببار میآورد . که در&= #1587; و عرفان نظری و فلسفه ها، خ&#= 1740;ر وتکامل روحی = 606;دارند . گرچه امور درسی زندگی ب= 588;ری را بهتر میکن= 583; ولی در روان انسان کارسا= 86; خیر وکمال نیست . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>88 – <b>اذ= ا انتهی المدٌ= 07; لم ینفع العدٌه . </b>چون = 01;رصت از دست رفت هر &= #1608;سیله دیگری سودی ندارند . فرصت &= #1586;ندگی برای یافتن و= 587;یله الهی پیر کام= 604; از خداوند و تنجام دستورات او است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>89 – <b>اذ= ا بلغ الکلام الی الله فأمسکو</b> . چون = 89;حبت درباره خداو= 06;د و سلوک الهی ش&#= 1583; پس سکوت کنید گوش بدهید و دل بسپارید و در سلوک أندی= 588;ه کنید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>90 – <b>اذ= ا تمٌ العقل نق= 589; الکلام</b> . چون عقل بکمال الهی وکمال خ= 608;د رسید، پس صحب= 578; کمتر میشود . و کاملان جز گزیده گوﺌی ح&#= 1705;متهای الهی ندارد . و تمام علوم وفلسفه ها حج= 575;ب أعظم وقاتل ف= 585;صتهای اصلاح ذات خو= 740;شتن است . پس بکارم&= #1575;ها و تکرار گذشت= 607; ها خواهند رف= 578; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>91 – <b>اذ= ا جاء القدر عم= 740; البصر</b> . چون س= 85;نوشت و تدبیر الهی پیش بیاید، چ= 588;م تن و چشم عقل نیز کور میگر= 583;د، وکاری از آنه= 575; ساخته نیست . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>92 - <b>اذ= ا جاوز الشییء حدٌه انعکس ضدٌه </b>. هرچیز®= 0; که از حدٌ ومرز خود تجاوز کن= 583;، بضدٌ وعکس آن &#= 1578;بدیل میگردد . و چون = شرایط لازم قبلی لازم برای تعالی نوعی ر= 575; ندارد، که قه= 602;را ساز خواهد بو= 583; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>93 <b>– أراده خدا بر &#= 1605;حال تعلٌق نگیرد</b>= . همیشه فرصت برای ان= 587;ان هست محالی نیست . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>94 – از آنجا مانده ا= 586; اینجا رانده . &= #1582;سر الدنیا والآخره، چو= 06; قشری های مذهبی مش= 585;ک بد دین است . که= بی دینان لا أقل لذٌت دنیای بشری خود را دارند . و سالک&= #1575;ن وکاملان اله= 40; هم اکنون نیکوﺌی و عقل الهی را دارن= 583; . وهم پس ازمرگ تولد نوع فوق بشری یا بهشت &#= 1576;رتر را با هزاران &#= 1576;رابر عقل نوع بشری را دارند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>95 – <b>از آن گناه که نفعی بغیر رس= 583; چه باک</b> . که ثو= 575;ب آن بیش از گنا&#= 1607; آن میباشد . که = اولیای الهی معصوم گ= 606;اهی ندارند . و بقصد نفع وهد= 575;یت دیگران مینمایند که = 583;یگران تصوٌر گناه د= 575;رند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>96 – <b>از ایران جز آزاده هرگز ن= 582;واستد</b> . از ایران زمی&= #1606; سرزمین آریا شدگان کامل ا= 604;هی، بخصوص در عصر ولایت زردشت= 48; جز واصلان بتجلٌیات نهاﺌی بر نخواسته است . &= #1705;ه پیامبر ستای= 88; ار فارسیان ی= 575; پارسایان الهی فراوان گفته است . ولی منحصر بسرزمین سیا= 87;ی و جغرافیاﺌی ایران نیست . ک&= #1607; در هرجای جها= 606; کاملان آریاA= 164;ی و پارسا هستن= 583; . ودر همه ملل وسرزمینها، = 07;مه گونه طبقات ف= 589;ول نوع بشری هست= 606;د . که کاملان بنهایت کمال = 605;یسٌر نوع بشری میرسند . که اکنون کاملا= 06; آریاﺌی با ولایت ششم مص= 591;فوی محمد، که برو= 581; القُدُس وعر= 88; رحمان رسیده اند موفق از راه میرسند . وهمگ&#= 1740; آزاده از پیمان الهی و نجات یافته ک= 575;رماهای قهقراﺌی بود= 607; ، وتنها شایستگان تو= 04;د نوع فوق بشری &#= 1605;یباشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>97 – <b>از ایرانیان جز وفا کس ندید</b> . = 705;ه آریا شدگان ب= 575; وفاداری در پیمان خود با خداوند بشهو= 83; نهاﺌی رسیدند و آریاﺌی شده اند . وهمچنان نیز بیشترین کاملان ولای= 78; محمدی از قوم ایران= 740; یا فارسی زبا= 606; هستند . ولو در هر قوم دیگری باشند چون تر= 705; یا هندو و رومی حکمتها= 40; ایرانی دارن= 83; . . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>98 – <b>از این ستون بآن ستون فرج است </= b>. تحوٌلات بعدی بین دو مقام شهودی، = 601;رج نجات بخش و فر&#= 1581; و فرٌهه هست . ک= ه سالکان باید = 589;بور بلایای سلوک= 40; باشند . تا شرایط لاز&= #1605; وکافی هر مرح= 604;ه از نظر الهی ت&#= 1571;مین گردد . که فرٌ وتاج شاهی ال= 607;ی خاص اولیای بازگشته بخل= 02; با شهود عرش رحمان میباش= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>99 –<b>از این گوش میشنود و از آن گوش در میک&#= 1606;د</b> . توجٌه در شنیدن ندارن= 83; . و تخیٌل و فهم وتثبیت آنچه = 601;همیده اند را ندارن= 583; و بدرجه ثبات در حافظه نمی= 585;سند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>100 – <b>از بدان بد شوی زنیکان نیک . </b>= 07;منشینی با بدان، پسر &#= 1662;یامبر هم بود، خاند= 575;ن نبوٌت خود را از دست میدهن= 583; . و بدون نجات شهودی سیٌد و فرزند الهی م= 581;مد و علیٌ وفاطم= 607; نمیتوان بود . &= #1608;الاٌ این سادات نا خلف شرک و مجازات الهی = 576;یشتر دارند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>101 –<b>از= بسیار أندک و از هزا&#= 1585;ان یکی</b> . دوست حق= 40;قی که تنها یک پیر الهی بمع= 585;فی خداوند است، = 587;الک بنجات میرسد . &= #1608;هزاران قشری همگی جه= 606;ٌم های قهقرا را دارند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>102 – <b>از پس ظلمت بسی خ&#= 1608;رشیدها است</b> . تاریکی جهل وخورشیدهای انوار شهودی فراوان برای انسانهای سا لک در پیش هست .= نور شناخت پیر الهی و ولیٌ الهی بمعرفی خداوند، نخس= 78;ین منبع نور رهروی سالک ب= 593;والم الهی ناشناخ= 78;ه او میباشد . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>103 –<b>از پی هر شبی بود &= #1585;وزی</b> . امید بسالک که از نداشتن &#= 1575;نوار الهی بالاتر نگران میباش= 83; . روز و یوم الهی هر اوم و شهود تجلٌی ا= 604;هی بالاتر میبا= 88;د . که آفرینش هس&= #1578;ی شش روزه با شش شهود نور قاﺌم، همان آ&#= 1601;ریش انسان کامل د= 585; جهان الهی اس= 578; . دو روز نخست انسانهای زن= 83;ه پیر حسینی و امام زمان حسنی . وچهار روز آفرینش آ= 587;مانها یا عوالم شهو= 583;ی در آسمانهای = 575;لهی و رؤیاهای سالکان موفق . &= #1585;وز هفتم خداوند برعرش استوا= 85; است که در نوع بشری بالاتر = 606;مبیتوان رفت . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>104 – <b>از پی هر گریه آخ&#= 1585; خنده ای هست . </b>= 571;شک ریزی سالکان = 583;ر تمرکزات وتوسٌلات عب= 75;دی، عاقبت نجات شهودی و خورسندی توف= 40;ق هر مرحله هست . = که بازگشتگان ب= 82;لق همیشه خندان هستند و پایا= 606; غم و غصٌه دور&#= 1575;ن سلوک داده ان= 583; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>105 –<b>از= تو حرکت از خدا ب&#= 1585;کت</b> . همٌت وجدٌیت &= #1587;الکان لازم است . تا خداوند در شر= 591; کافی از شروط &#= 1604;ازم، برکت و فزونی &#= 1605;قام روحی وشهودی = 608; عقلهای الهی بدهد . وتقرٌب&#= 1575;ت الهی ووجودی = 583;ارند . که من جدٌ وجد= . جوینده بجدٌ یابنده است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>106 – <b>از تو نازی از ما نیازی</b> . ناز محبوب الهی و نیاز ودرخواست نی= 75;زمندانه سالک عاشق . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>107 – <b>از چاله درآمد بچاه افتاد</b> . = 75;نحراف بیشتر و عاقب= 578; بدتر . که چاره أندیشه های خودسرانه باعقل مادی بشری سقوط در تولدات کارماﺌی پس از مزگ واز هم اکنون میباش= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>108 – <b>از خر شیطان پیاده شو . </b>و ا= 586; نفس امٌاره هوسباز، که چون خری بار روان انسان ر= 575; حمل میکند . با ترک آن امکان &#= 1605;عراج آسمانی وروح= 40; برای سالک هس= 578; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>109 - <b>کس= ;ب جمعیٌت از آن زلف پریشان کردم</b> . سالک ع= 75;شق پیر و از تمام احوال او، که بریباﺌی زلف یار تشبیه شد= 607;، توانسته جمع شهودی و بأحوال جم و الهی شده برس= 583; . وبا تمرکز در توسٌلات عبادی بتجلٌ= 40;ات الهی رسیده، = 608;جمعه آدینه و بمعصومیٌت الهی خود، با شهود هفتم عر= 588; رحمان در ولایت مصطفو= 40; رسیده است . و بدرجه آریا و فرشته و نجات یافته از نوع بشری کنونی رسیده است . گاهی از لب و چشمان و اندام محبوب برای ستایش و سپاس استفاد= 07; میشود . که سالک در حضور ذهنی خو= 583; از صورت پیر الهی در عبادات وتأمٌلات خو= 83; برای خطاب بخداوند استفاده و توسٌل مینماید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>110 – <b>از= ; دشمن خانه چون توا= 606; رست</b> . از نفس امٌاره درون ذات خود که در حیوانیٌت و جهل گرفتار ا= 587;ت . تنها با تزکی&= #1607; نفس در تخلیه وتحلیه و تجلیه های شهودی الهی امکان نجات و رستن هست . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>111 – <b>از= ; دل برود هر آنکه از دیده برفت</b= > . سالک با ترک تمرکز وتوجٌٌه بوج= 07; وصورت پیر الهی ودر کمکاری حضور ذهنی صورت پی= 585; باعث فراموش= 40; و امکان تذکٌ= 585; وتوسٌل صورت پیر میگردد . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>112 - <b>از= ; دوزخیان پرس که اعراف بهشت است</b> . جه= 06;ٌمیان محروم از بهش= 578; میتوانند معرفت اعراف = 705;عبه شهودی و معرفتهای بهشتی اولیا وکاملان اله= 40;، باید پرسش شناخت و درخواست کسب این بهشتها ر= 575; نمود . که دوزخیان در د= 608;زخ و برزخ زندگی &#= 1605;وقٌت کنونی هستند . &= #1705;ه یا بهشت نوع فوق بشری مجد= 583; بجهان میآین= 83; . ویا دوچار سقوط مقام روحی در تولدات انوا= 93; حقیر حیوانی میگر= 83;ند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>113 – <b>از دوست یک اشار= 578; از ما بسر دویدن</b> . که آمادگی اطاع= 78; سالک از پیر محبوب الهی را میرساند . که با اشارهای و= 705;مترین زمان وحرکت زبان و تن پیر&#= 1548; سالک چنان بسرعت اجرای دستور عبادی = 605;ینماید، که با سر میدود . که در ذهن وحضور ذه= 606;ی عمل میکند . که معمولا انسا= 06; سر خود را همیشه و بطور طبیعی از خطر حفظ مینماید . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>114 <b>- از رنج یابد سر از افرار گنج</b= > . بلایای سلوکی و گنج معرفتهای شهودی با سر افرازی وافت= 82;ار رسید . که بلای&= #1575;ی سلوکی وامتح= 75;نات پر محنت الهی &#= 1606;عمت ورحمت الهی ر= 575; سبب میشود . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>115 - <b>از ستارگان ننگ داشتن</b> . از او= 04;یای الهی ستارگا= 06; نورانی الهی دوری نمودن، = 705;ار دشمنان خدا و مخالفان سلو= 05; الهی است . مانند هر ستاره ای که هدایت مسافر در تاریکی ها مینماید . چون ستاره قطبی راهنمای سمت شمال برای مسافر صحرا ودریای بی علامت میباش= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>116 – <b>از سر ما هم زیاد است . </b>بعنوان = 87;پاس وتواضع، که ه= 585; رحمت ومحبٌت پیر و خداوند ارزش فروان برای سالک دارد . و با حدٌ أقل داده اله= 740;، حدٌ أکثر تلا= 588; عبادی و اطاع= 578; میسٌر است . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>117- <b>از فضل پدر تورا چه حاصل</b> . فرز= 06;دی که مقام الهی &#= 1662;در نرسیده، و بفضایل و داد= 607; های الهی مانند پدر بکمال روحی نرسیده، بفر= 90; اینکه واقعا فرزند پدر خود باشد &#= 1548; فضیلتی ندار= 83; . که پسر نوح نیز با بدان بنشست و چون پ&#= 1583;ر الهی خود، فض= 575;ﺌل وداده های عقلی وروانی = 608; شهودی را نیافته است . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>118 - <b>از قضا هم در قضا باید گریخت</b> . = 75;ز سرنوشت خود ب= 575; کسب سرنوشت تازه الهی باید نجات یافت . که قضای الهی انسان همان قضاوت ا= 604;هی بوده که حکم س&#= 1585;نوشت فعلی را داده است . وباید با = قضاوت و مشیٌت واراده تازه = 575;لهی، برای نجات از &#= 1587;رنوشت کنونی نجات یافت . که سرنوشتهای ب= 93;دی شاهدان تجلٌیات اله= 40; وتولٌدات فوق بشری را، &#= 1578;نها درسلوک الهی با ولیٌ الهی بمعرفی خداو= 06;د بطالب نجات ا= 586; جهنٍم کارماﺌی، بک= 587;ب بهشتهای شهودی ونوع فوق بشری فرشته گونه م= 740;توان رسید . پیگیری &= #1587;رنوشت حیوانی کنون= 40; انسان بشری ک= 607; غیر سالکان دارند، جز گرفتاری در ط= 604;سم جهنٌمی جهان نیست . که باید گریخت وجان بشری را داد ت&#= 1575; بجانان الهی = 585;سید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>119 <b>- از= ; قلندر هوﺌی و از خرس = موﺌی</b> . از درویش دمی و نفسی و حکمت &= #1608; هدایتی هرچه = 705;وچک باشد دریافت = 705;رد . وخرس نفس حیوانی خود ر= 575;، ولو باندازه = 605;وﺌی باشد باید کن= 583; وپاکسازی آن نمود . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>120 <b>- از= ; کفر ابلیس مشهور تر است</b> . ابلی= 87; آخوند بگفته = 662;یامبر، که لباس کاذب &#= 1585;وحانیٌت بتن کرده و معایب روان خود را مخفی ن&#= 1605;وده است . که هرکسی این آخوند را میشناسد . ممک&#= 1606; است آخوندی ش= 607;ر و اجتماعی در انحصار خود داشته باشد . ک&= #1607; کسی چون آخوندی مشهو= 85; است . ولی اولی&= #1575;ی الهی تنها نز= 583; خداوند و چند سالک خود مور= 583; شناخت میباش= 83;، ولی مشهور آس= 605;انها و عوالم الهی &#= 1575;ست . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>121 - <b>از= ; کوزه همان تراود ک= 607; در اوست</b> . ترش= 40;خ بدنه بیرونی = 705;وزه، از نوع مایع درون آن میباشد . و درانسانهای الهی و ماهیٌ= 578; مقام روحی آنها، گفتار = 608; رفتار و کردا= 585; سالم دیده میشود . و اولیای الهی = 585;حمت و از دشمنان قشری اولیا زحمت بدیگرا= 06; دیده میشود . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>122 – <b>از= ; کیسه خلیفه می بخش= 583;</b> . کسی که خود فد= اکاری واز جیب خود بخشش ندارد . و&= #1604;ی مال دیگران ر= 575; که متعلٌق بخ= 583;اوند بوده وهست ، ص&#= 1585;ف هوسبازی های = 582;ود مینماید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>123 – <b>از= ; ما است که بر ما است . </b>مشکلات®= 0; که داریم خودما= 06; و ار نفس امٌا&#= 1585;ه هوسباز حیوا= 06;ی خودمان میبا= 88;د . که آنرا تأدیب و پرور= 588; نکرده ایم . و خطاهای ما با= 585; سنگین مسؤلیٌت در روان برای آی= 606;ده ما فراهم کرد= 607; است . وپاکساز&#= 1740; روان در سلوک الهی، اکنون = 578;نها چاره کار میباشد . و دیگران چه رس= 583; بخداوند وپی= 85;، در کمکاری ما مسؤولیٌتی ندارند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>124 - <b>از مدرسه برنخواست أه= 04; دلی</b> . این همه آخوند مدرسه = 585;و مذهبی مانند = 601;لاسفه و علما، هرگز &#= 1705;سی بکمال الهی د= 604; وذات نرسید ونمیرسد . که تنها سالکان = 583;ر مکتب عقل اله= 740; پیر کامل میرسند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>125 – <b>از مرگ بتر صحبت نا أهل بود . </b>ک= 607; خطرناکتر برای مرگ است . = هم نشینی وهم دل= 740; با نا أهلان و ناشایستگان کمالات الهی مرگهای کارماﺌی است . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>126 – <b>از مقلٌد تا محقٌق فرقها است</b> . تفاوت ع= 92;یم در مقام روحی وحقیقت داشت= 06; بین مقلٌد آخوند قشری، = 576;ا محقٌق الهی و رسیده بحقیق= 78; تجلٌیات الهی، تفاوت= 07;ا در کرامات ال= 607;ی ونوعی بشری ب= 575; کرامات الهی = 606;وع فوق بشری میب= 575;شد . که آن أهریمن و این برهمن ا&#= 1587;ت . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>127 – <b>از= ; هرچه بگذری سخن دوست خوشتر است . </b>سالک از هر چیز وکسی میگذرد و دور &#= 1605;یشود . وتنها بسخن دوست الهی خو= 583; پیر محبوب وی اکتفا مینماید . که نجات روحی ونوع فوق بشر= 740; بسالک میدهد . &= #1705;ه دیگران هرچه = 576;اشند، انسان را در حیوانیٌت نو= 93; بشری أسیر مینمایند که معراجی الهی ندارند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>129 - <b>اس= ;اس الکفر قیامک = 593;لی مراد نفسک . </b>ا= 87;اس وزمینه کفر وانکار برای = 578;کامل روح بشری، هم= 575;ن است که خواست هوسهای روان حیوانی هوسب= 75;ز خود را انجام بدهی . که خواست خداون= 83; نجات بخش ما از جهنٌمهای = 605;وجودیٌت بشری پر عذاب &#= 1705;نونی است . روان پر ا= ز عقده های عقیده شده می= 576;اشد . وهر کاری از ا= نسان بدنبال خواس= 78; عقده ها و کمبودها و انحرافات روان او است . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>130 <b>- اِ= ;شتها نیست بلکه ای= 606; مرض است . </b>پرخ= 08;ری وپر گوﺌی و هوسبازی ها سراسر شهوت است ونه نیاز تن وروان . که د= ر حدٌ أقلٌی باید باشد . وا&= #1604;اٌ مرض وبیماری = 585;وانی است . که هر کاری غیر تکا= 605;لی همه آنها را باید کنار گذارد وخویش= 78;ن داری نمود . وس&= #1604;وک الهی با طبیب &#= 1575;لهی پیر، بمعرفی = 582;داوند تنها معالج ا= 740;ن عقده ها است . ک= ه باید تخلیه و تحلیه نمود ت= 575; تجلیه های ال= 607;ی برسد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>131 - <b>اط= ;لبوا الحواﺌج و الخیر عند حسان الوجوه</b>= . رفع نیاز و احتیاجات اس= 75;سی، و خیر یا تکامل روحی خ= 608;د را از زیبا رویان بخواهید . که ک&= #1575;ملان الهی زیبا سی= 585;ت و نیکو برخور= 583; با طالبان کم= 575;ل دارند . تا خود نیز بخیر و عقل الهی وکم= 575;ل رسید . واز حیوانیٌت نو= 93; بشری خویش نی= 586; خارچ گردید . و فرشته ای اله= 740; شایسته تولد = 606;وع فوق بشری بهش= 578;ی شد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>132 – <b>اط= ;لبوا العلم من المهد الی ال= 604;حد . </b>زگهواره تا = 11;ور علم وآگاهی های عقلی وشه= 608;دی از مراتب بالاتر الهی باید درخواس= 78; نمود . که معلم برای أبدیٌت نیکو= 40; انسان پیر کا= 605;ل بمعرفی خداو= 06;د است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>132 – <b>اط= ;لبوا العلم ولو بالصین . </b>طلب = 93;لم الهی و شهودی را باید نمود . = گرچه در سرزمین دو= 585; چین بوده باش= 583; . که هرجا پیر ا= لهی بود باید رفت . = و سفر حجٌء أکب= 585; دیدار الهی ت= 575; نور قاﺌم روح &= #1575;لقُدُس باید رفت . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>133 - <b>أع= ;دی عدوٌک نفسک التی بین جنبیک</b> . که دش= 05;ن ترین انسان، = 606;فس وروان امٌار= 07; وناخودآگاه = 76;دون آگاهی های شه= 608;دی و الهی میباش= 583; . که در درون ذا= ت انسان و اساس موجودیٌت کن= 08;نی او میباشد . که تنها رفیق قه= 602;راهای آینده انسان = 583;ر کارماهای جه= 06;ٌمی میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>134 <b>– أعزٌ من کبری= 578; الاٌحمر</b> . که عزیزترین ونایاب ترین = 608; ارزشمندتری = 6; است . حتی از گو= گرد سرخ که نایاب است . که پیر کا= مل الهی بمعرفی = 582;داوند چنین نادری م= 740;باشد . که با ترک او ه= ;رگز چیز با ارزشی نصیب انسان ن= 605;یشود . و چیزی وفرصتی دیگر = 576;رای جبران ترک صل= 575;ت یا ارتباط با او نیست . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>135 –أ<b>ع= قل و توکٌل </b>. تعق= 12;ل کن سپس توکٌل بخدا کن . که عق= ال طناب پابند پای شتر نفس را از حرکات جهالت منع می= 705;ند . وانسان با طناب عقل ماد= 740;، خودسری ها را &#= 1662;ابند و عقال میزند . = خویشتن داری تنها کا= 585; سالکان میبا= 88;د . و سالک است که با پیمان با پ&#= 1740;ر الهی بمعرفی = 582;داوند این خویشتن داری را آغاز &#= 1605;یکند . وتنها کاری ک&= #1607; میکند اینکه = 705;اری نکرده باشد . پ&= #1587; توکٌل بخداو= 06;د وواگذاری سر= 06;وشت زندگی خودرا بپیر الهی مینماید . پس عجله و پیشداوری نم= 40; کند . وبا توکٌل بخ&= #1583;ا و تسلیم خداو= 606;د است . که با هر بلایای سلوک= 40; وتأخیرات شهودی، همچن= 75;ن پاکسازی هرچ= 07; عمیق تر روان خود را مینماید . ت&= #1575; بشرط کافی از &#= 1606;ظر الهی در پاکی &#= 1585;وان برسد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>136 <b>- اف= ;تادگی آموز اگر طال= 576; فیضی</b> . اکر نج= 75;ت و فیض و فیضان سیل آسای اله= 575;مات و داده های ال&#= 1607;ی را میخواهی، = 662;س با افتادگی و= 578;واضع که کار هر سالک در براب= 585; پیر الهی ومربٌی خود ب= 605;عرفی خداوند است، = 576;اید کوچکی کرد . و بزرگی پیر از &#= 1606;ظر الهی را یافت . = چون بشهود عرش رحمان رسید . و آموزش از پیر آمیزه وجزﺌی از ذات روانی یافت . که ملکه = و سایبرنیتیک روان نمود . که = حتی مرگ و هر فتنه ای نخواهد تو= 575;نست ، این کمالات &#= 1588;هودی و روح الهی را از انسان بگی= 585;د . که هر چیزی روی زمین میماند . و تنها همین تج= 604;ٌیات الهی نطفه تو= 604;د نوع فوق بشری &#= 1575;و خواهد بود . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>137 – <b>اق= ;تلوا الموذی قبل آ= 606; یوذی</b> . که موذ= 40; آزار دهنده ن= 601;س امٌراه خود ر= 575;، چه رسد بآخون= 583; قشری مذهبی و مدٌعیان حکم= 78; وعلم مادی، پیش از اینکه ما را آزار بدهد باید کشت ودوری نمود، = 578;ا بعقل الهی خو= 583;، در سطح شهود آخر خویش رسی= 583; . که آنگاه نه ه= وسهای ما ونه هوسها= 740; بدتر آخونده= 75;، وحتی متفکٌر= 40;ن غیر الهی، تأ= 579;یر انحرافی نخواهند داش= 78; . که کاملان الهی میتوان= 06;د تٌاثیر الهی = 583;ر آنها بگذارن= 83; . و آنان را از ج= ;هنٌم درپیش آنها ن= 580;ات بدهند . قتل نف&= #1587; نادیده گرفت= 06; هوسهای آن اس= 578; . وسالک چنان ا&= #1587;تضعاف ارادی در تن وذهن وروان خ= 608;د مینماید . که با مرگ قبل ارمرگ برای ن= 580;ات از نوع بشری م&#= 1608;فٌق میگردد . و بنو&= #1585; روح القُدُس = 602;اﺌم خواهند رسید . &= #1608;لو بخلق نیز پیامبرگونه = 76;از نگردد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>138 – <b>اق= ;تلونی یا ثقاتی أنٌ فی قتلی حیات= 740;</b> . أی کسانی که مورد اعتماد من هستید مرا بکشید . که در مرگم نجات بحیات أبدی فوق بشری وبه= 588;تی خود خواهم رس= 740;د . سالک است که از پیر الهی خ&#= 1608;د مرگ قبل از مرگ خویش را م&#= 1740;خواهد . تا بنجات با ن= ور شهودی روح ال= 602;ُدُس قاﺌم برسد . ول= و با شهود عرش رحمان پیامب= 85;گونه بخلق باز نگردد که تول= 583; دوم الهی او ب&#= 1575;شد . تا هفت هزار سال بعد در نو&#= 1593; فوق بشری بجه= 575;ن و با هزاران ب&#= 1585;ابر عقل نوع بشری &#= 1705;نونی خود میرسد . پس = سالک با بلایای سل= 608;کی هرچه بیشتر، = 705;ه خداوند خاص سالک بصورت ا= 605;تحانات پر محنت فراه= 605; میکند . وسالک &= #1589;بور و سپاسگدار خدا وپیر اله= 740; خود میباشد و بلایای بیشت= 86; نیز میخواهد . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>139<b>- اق= رأ کتابک کفی بنفسک الیوم حسیب</b> . کتاب و آثار روان خو= 583; را اکنون ببی= 606; . که تورا کافی است که حسابر= 587; خود باشی . سال&= #1705; رسیده بمرات= 76; شهود تجلٌیات اله= 40; پس از مرگ قبل از مرگ ، و یا غ= یر سالک سرکش پس &#= 1575;زمرگ طبیعی، که تولد در صورت نوعی حیوانی = 605;جدد مییابد . که مسخ نتیجه آثار منفی رو= 575;ن خود میباشد . و&= #1582;ود را باید ملام= 578; کند، و عدالت &#= 1575;لهی را از داوری بداند . سالک ا&= #1705;نون با تفهیم پیر= 548; آلودگی های روان ذاتی خو= 583; را میفهمد، و= 575;ز آنها متنفٌر = 605;یگردد . که ترک و تخلیه آنها مینماید . وپس &= #1575;ر تحلیه بصفات الهی تا سرحد= 612; کفایت از نظر &#= 1583;اوری الهی، بتجلی= 07; های الهی و مدرک قبولی خ= 583;اوند از سالک و برای تولد به= 578;ر بعدی بحهان ر= 575; بچشم دل میبی= 606;د . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>140 <b>– أکثر أهل الج= 614;نٌة البَله</b> . أکثž= 5; أهل بهشت را پ&#= 1740;امبر ابلهان میگوید ، که دیگران آنان را أبله میگویند . که ترک کرامات ن= 608;ع بشری، و سیلی &#= 1606;قد را بر وعده های الهی دنبال میکنن= 83; . پس دارای بهش&= #1578;های الهی در نوع ف&#= 1608;ق بشری، و از هم اکنون در شهو= 583; تجلٌیات اله= 40; وعقلهای مربوطه هستن= 83; . درحالیکه عق&#= 1604; اولیا، و در نوع فوق بشری &#= 1607;زاران برابر عقل نو= 593; بشری خواهد ب= 608;د . همانگونه که عقل نوع بشری &#= 1607;زاران برابر عقل نو= 593; میمون میباش= 83; . یکی در جنگل ودیگری در کر= 607; ماه جولان میدهند . که درنوع فوبق بشری تمام که= 705;شان را جولان خوا= 607;ند داد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>141 <b>– اگر تیغ عالم بجنبد زجای، = 606;برٌد رگی تا نخواه= 583; خدای</b> . که خواست خداون= 83; برای سالکان= 48; حتی در خطر تکفیر آخوندهای قش= 85;ی و تمسخر فلاسفه وعلم= 75;، بنفع أبدی سا= 604;ک میباشد پس تر= 587;ی ندارد . و توکٌل وتسلی= 05; بسرنوشتهای الهی خود که خاص سالکان و درتدبیرات ا= 04;هی میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>142 – <b>اگ= ;ر دیده نبیند د= 604; نخواهد . </b>که ه= 08;سهای انسان بخاطر هم چشمی ودید= 606; در دیگران اس= 578; . و تحریک حواس از خارج خود م&#= 1740;باشد . که تحریک هوسهای نفس ا= 605;ٌاره است . وبا ترک تمام کرامات = 608; امکانات بشر= 40; کار دیگری جز پاکسازی روا= 06; ندارد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>143 - <b>اگ= ;ر رفیق شفیقی درست پیمان باش</b> . اگر مرا= 01;ق وهم نشین پیر &#= 1575;لهی در پیمان سلو= 705;ی هستی پس درست &#= 1662;یمان باش . و شفیق دلسوز خود ودیگران باش . &= #1705;ه برای پیر اله= 740; دلسوزی وعشق ورزی باید کر= 583; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>144 – <b>اگ= ;ر گناه از خدا است، بنده را عذاب چراست ؟</b= > اگر گناه وخطای انسان را سرن= 608;شت الهی خود باش= 583; پس مجازات ال= 607;ی منطقی نیست . ز&= #1740;را نتیجه آلودگ= 40; وفساد و کمبود روان &#= 1605;ا میباشد . پس مج&= #1575;زات کارماﺌی خدا= 608;ند عادلانه، ور= 81;متی تازه و فرصتی &#= 1605;جدد برای جبران سرکشی های قب= 604;ی است در فلسفه . = جبر واختیار مطر= 81; است . که نه جبر= است ونه اختیار . ک&= #1607; أمر بین الاٌمرین گفته اند . و هم= جبر الهی برای تک= 575;مل أزل تا أبد می&#= 1576;اشد . وهم اختیار انسان است . که بخواهد یا نخواهد تا را= 607; أبدی رسیدن ب= 582;داوند را در پیش بگی&#= 1585;د . و پیرو هوسهای خود، = 608;یا بدتر هوسهای = 601;اسد هر آخوند مذهبی بوده ب= 575;شد . ویا (لا جبر ولا تفویض) آمده . که خداو&= #1606;د تفویض هرکارهوس با= 06;سان نداده . ولی کا&= #1605;لان الهی تفویض ا= 604;هی برای زندگی و تربیت سالکا= 06; خود را دارند . و فیض وفیضان س= 740;ل آسای رحمتها = 608;داده های عقلی ولد= 606;ٌی الهی . زیرا خو&= #1583; از مراتب اله= 740; شده است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>145 – <b>اگ= ;ر همه شب قدر بو&#= 1583;ی، شب قدر بی قدر بودی</b> . هرشب ش= 07;ودی سالک، شب قدر= 740; و سرنوشت اله= 740; تازه و قدر وتوان تازه ا= 740; است . که برای شب قدر یا شهود نور قاﺌم با مرگ ق&= #1576;ل از مرگ است . که= نجات روح سالک از ن&#= 1608;ع بشری و خطرات قهقراهای کارماﺌی است . = باز هر شب و هر لحظه ای برای انسان عاقل و= 587;الک، که باید قدر وارزش آنرا ب= 583;اند . که گفته اند همه شب، شب قدر است اگر ق&#= 1583;ر بدانی . که بوظ&= #1575;یف الهی خود عاش= 602;انه و جدٌی پرداخته باش= 40; . چون فرصت عمر = تجدید وتمدید شدنی = 606;یست، مگر بکمال الهی رسید . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>146 - <b>ال= ;هی، راست گویم فتنه از تو است</b> . سالک عاقل با ایما= 606;، بخداوند میگوید که فت= 606;ه های مانع راه &#= 1575;لهی سالک . مانند ف&= #1578;نه های آخوندها= 40; قشری که سرنوشتی و سلوکی هستند = 705;ه از خداوند خا= 589; سالم میرسد . ک&= #1607; امتحانات و بلایای پر محنت برای سا= 604;ک میباشد . پس سا&= #1604;ک با صبوری و رضای از پیش آمدهای خود، = 605;شکلات سلوکی خود را قبول دارد . وح&= #1578;ی خود و روان آل&#= 1608;ده خود را مسؤل م&#= 1740;داند، پس سپاسگذار = 582;داوند است . وحتی طال&= #1576; بلایای بیشت= 85; وعمیق تر است . تا پاک= سازی روان در صبور= 740; بیشتر عمیق ت= 585; گردد . که حتی ت= أخیر در کسب مراتب &#= 1588;هودی ونجات را بنف= 593; خود میداند . ت&= #1575; در مرحله بعد= 740; بهتری، گرفت= 75;ر بقایای صفات = 688;نتیگ روحی خود در ت&#= 1608;لد بهتر بعدی نگ= 585;دد . که آنگاه نتو&= #1575;ند، یا نخواهد بو= 592;ایف الهی مرحله م= 607;متر جدید بپرداز= 83; . چون انسان امروزی مخال= 01; راه خدا ، دوچار کارماها وتک= 85;ار گذشته ها در آینده ها خوا= 607;د شد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>147 <b>– الاٌعمال با= 04;نیٌات</b> . که مهمتر از ع= مل، نیٌت و فکر وفهم انسان ا= 586; اعمال عبادی = 582;ود میباشد . وهرچ&#= 1607; که نیٌت واراده شخص ب= 575;شد همان مورد دا= 608;ری خداوند است . و نه ظاهر اعما= 604; عبادی . که بقول پیامبر = 605;تدیٌنان و متعبٌدان غیر الهی، اگ= 585; تمام عمر روز= 607;ا صاﺌم و شبها ق&= #1575;ﺌم باشند، باز د= 585; قعر جهنٌم خواهند بود . ک&= #1607; جهنٌم های کارماﺌی بدتری دارند . &= #1586;یرا ( بد دین) هستند= . حتی (بی دینان) باز فرصت تولد بهتر وبا عقل بیشتری خواه= 06;د بود . اگر که امروز نمیتوانند د= 85;ک اهمیت سلوک ا= 604;هی را بنمایند . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>148 <b>- ال= ;اٌعمال بخواتیمها</b> . = 5;عمال عبادی و سلوک= 740; در داوری اله= 740; در پیمان است . = چون بنور قاﺌم رو&#= 1581; القُدُس رسی= 83; . و ختم هر کار بهترین شکل آ= 606;، در مدرک نهاﺌ&#= 1740; الهی آن میباشد . ختم ق&= #1585;آن یعنی پایان دادن قرٌه ها= 740; شهودی ولایت = 575;لهی سالک میباشد . &= #1705;ه سالکان ولای= 78; محمد وعلیٌ رسیدن واجب ا= 604;هی ، بنور قاﺌم روح القُدُس یا جبرﺌیل بگفته مسیح میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>140 – <b>ال= ;اٌمام وارث من لا وارث له</b> . که ا= 605;ام امٌی پیر کام= 604; وارث تمام هس= 578;ی سالک حتی جان او میباشد . که سالک بمرگ قب= 604; از مرگ رفته که شاید بازگشت بخلق = 662;یامبرگونه نکرده باشد . و&= #1606;ه امام یا آخون= 583; قشری، که خود را وارث پیرو= 575;ن وحتی پیامبر وخداوند مید= 75;ند . زیرا خمس مال = مردم را میخواهد ببلعد . امام هر امٌی کامل &#= 1575;لهی میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>150 – <b>ال= ;باقیات الصالحات خی= 85; عند ربٌک</b> . آن= 70;ه از صالحات وا= 589;لاح شدنی های روا= 606; تو سالک باشد= 548; نزد خداوند باقی میماند . &= #1705;ه در (ژنتیک روحی) است . که نطفه تولد بهتر نوع فوق بشری را برای &#= 1588;اهدان قاﺌم خواهد بود . وهزاران &= #1576;رابر کرامات نوع ب= 588;ری وعقلهای بشر= 40; دارد . و تمام ا= ین صالحات بعنو= 75;ن خیر وتکامل ر= 608;حی میباشند . ربٌ &= #1578;و خدا و ربٌ النوع بشری روح القُدُس میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>151 – <b>ال= ;أیمان نصفان، نصف صبر و نصف شکر</= b> . که ایمان یا همان سلوک الهی واوم نم= 608;دن، دو قسمت مهم دارد . یکی صبوری بلایا= 40; دوره سلوک ، که وسیله پاکسا= 86;ی روان و بوسیل= 607; مراتب الهی م= 740;باشد . و دیگری شکر ا= ست . که سالک همه آزمایشات و امتحانات پر = 605;حنت الهی خود را د&#= 1575;رد . و سپاس داﺌم د= ;ارد، و بلایای بیش= 578;ری را طالب میبا= 588;د . تا زود تر بپا= کی روان از نظر ا&#= 1604;هی در حدٌ کفایت &#= 1576;رسد، تا شهود نهاﺌ&#= 1740; نور قاﺌم روح &= #1575;لقُدُس را داشته باش= 583; . که نجات سالک از تعهٌد خود و از نوع بشری &= #1608; خطرات قهقرا= 07;ای جهنٌمی میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>152 – <b>ال= ;تاﺌب من الذنب کمن لا ذنب له</b> . تو= 576;ه کننده و ترک ه&#= 1585; گناه در توبه &#= 1587;لوکی است . آنگاه گن&= #1575;هان مورد محو و غفران الهی خ= 608;اهد بود . حتی اگر ب= قول پیامبر تا عر= 588; گناه بوده باشد . که گناه&= #1705;اران غیر سالک نا امید از نجات با سلوک الهی &#= 1606;باشند . ولی شرط نجات از گناهان صبوری وسپاس= 48; و ادامه ارتبا= 91; با وساﺌل الهی، &#= 1570;غاز از پیر کامل تا مراتب شهو= 583; ی بالاتر میب= 575;شد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>153 <b>– التوحید اسقاط الأضافات</b> . ک = 7; توحید یا همان سلوک &#= 1575;لهی ووحدت وجود یافتن سالک بامراتب شهو= 83;ی خود، نتیجه ح= 584;ف گناهان و پاکسازی اضافات در روان، از ناپاکی ها و صفات نوع بشر= 740; حیوانی است . ک&= #1607; سالک یگانه شده ، و صاحب ( یگین و یقین) و عین الیقین سلوکی میباش= 83; . ولذا سالک مدام أذکار توحیدی دارد . &= #1670;ون ذکر لا اله الاٌ الله، و یا أذکار فاطمی . که سال&= #1705; مشهود الهی خ= 608;د حتی در عرش رح&#= 1605;ان میگوید، که ربٌ و اله و الهی من هستی= 548; ولی خداوند الله أهورمز= 83;ا نمیباشی . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>154 – <b>ال= ;جماعه رحمه</b> . که ( جماعت ) وجمع و&= #1580;م شدن با مراتب &#= 1588;هودی، رحمتی الهی س= 575;لک است . که تمام د= اده های خداوند، = 581;تی هر شهود مقدماتی پنج= 11;انه و شهود صورت م&#= 1589;طفوی، نیاز امروز س= 575;لک است و نام نعم&#= 1578; دارند . واز شه&= #1608;د نور قاﺌم ببع&#= 1583;، بخصوص در بازگشت بخلق = 578;مام داده های اله= 740; بکاملان رحم= 78; هستند . وحتی کارماه&#= 1575;ی پس از مرگ غیر سالکان رحمت= 40; از نوع نعمت و فرصت مجدد الهی هستند . ک&= #1607; بار دیگر بنو= 593; بشری وهمین س= 604;وک الهی تا نور قاﺌم باید برسند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>156 <b>– الحریٌه فی رفض الشهوات</b>= . که حریٌت وآزادگی در ترک و بی اعتناﺌی بشهوتها وهو= 87; ها میباشد . یع&= #1606;ی ( آزادی در ترک آزادانه از آزادیهای) نو= 593; بشری است . برا&= #1740; رسیدن بآزاد= 40; بهشتی نوع فو= 602; بشری میباشد . &= #1670;ون سالک بنور قاﺌم روح الق&#= 1615;دُس رسید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>157 – <b>ال= ;حقٌ مرٌ . </b>که حق تل= 582; است . که سالک ع= اقل حقیقت را میخواهد تا بحقٌٍ و تجلٌ= 740; الهی برسد . که = بر و میوه شیرین را برای سالک بدنبال دارد . &= #1711;رچه هر کلام حقٌ وکارهای اله= 40; وسلوکی اولیای الهی حق هستند . زبر&= #1575; غیرسالکان د= 04; بدنیای بشری وحیوانی خود بسته اند که ت&#= 1604;خ و ناپذیرفتن= 40; است . چون عقل ایدآل جو را ندارند . سلوک &= #1575;لهی تنها روش زند= 711;ی وحیات بحق ٌ و درست انسان میباشد . هر أمری بیرون ا= 586; چهارچوب سلو= 05; الهی ناحقٌ است . گر&= #1670;ه قبلا درجه ای حقٌنیقٌت داشته است . که = حقٌ برتر باطل کن= 606;ده هر أمر بحقٌ دیگری است . که کاملان ولای= 78;های قبلی با عدم درک اهمیٌت وحقٌانیٌت ولایت ششم مص= 591;فوی حقٌنیقت خود را از دست مید&#= 1607;ند . اگر تکامل شه&= #1608;دی بالاتر از مقام خود نرس= 740;ده باشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>158 – <b>ال= ;حقٌ یعلو ولا یعل= 740; علیه</b> . که حقٌ = 740;ا همان حج، و راه الهی وقبله واجب انسان طالب لقای الهی در رسیدن بتجلٌیات ال= 07;ی میباشد . وهر أمر دیگری مانع انسان، = 576;رای رسیدن بحقٌٌ برتر و عقل الهی تر میباشد . پس کر&= #1575;مات بالفعل وعقل کنونی خود را سوخت شهوت و هوس های روان آلوده خود نم= 740;کنند . تعالی روحی وموجودیٌت بهتر والهی ت= 585; انسان درمقا= 05; الهی روح خود= 548; در کسب تجلٌیات شهودی است . که = ویزای تعالی نوعی د= 585; تولد نوع فوق بشری بعدی بج= 607;ان، و با هزاران ب&#= 1585;ابر عقل نوع بشری خواهند بود . ن&= #1575;حقٌ نمیتواند برتر از حقٌ شود . که أهریمن بر ( برهمن) انسان &#= 1705;امل برتری ندارد . &= #1608; آخوند ابلیس در لباس کاذب &#= 1585;وحانیٌت، برتری بر حقٌانیت اولیای الهی زنده ندارند . &= #1705;ه تکفیر و آزار و کشتار اولی= 575; را مینمایند . &= #1608; فتوای مرگ آنان را داده &#= 1608;میدهند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>159 – <b>ال= ;حکمة ضالٌة المؤم= 06; </b>من حیث وجدها هو &#= 1571;حقٌ بها . حکمت عقل&= #1740; برتر، یا هما= 606; مقام الهی و گفتارهای عق= 04; الهی بالاتر گمشد= 07; و مورد آرزوی مؤمن اوم کرد= 607; وکامل الهی میباشد . و از هر جا که پیدا &= #1705;رده باشد میگیرد . &= #1608; از هر ولیٌ الهی یا هر مقام تکاملی . &= #1608; لذا او شایست= 607; تر بدان میبا= 588;د . که کاملان او&= #1605; کرده از هر کس &= #1608;هرچیز و پیش آمدی، ب&#= 1585;داشت بحقٌ ودرست مینماید . که برداشت الهی = 570;نرا مینماید . حکم&#= 1578; همان فرهنگ و عقل الهی ومق= 575;م روحی انسان ک= 575;مل میباشد . که شن&= #1575;خت شهودی مراتب = 575;لهی را یافته است . = چه بهتر که این ک&#= 1575;مل شده، بعرش رحمان شهود هفتم قوس صعو= 583;، و نیز هفت شهو&#= 1583; قوس نزول، و ف&#= 1585;اوان الهامات لدنٌی و وحی ا&#= 1604;هی رسیده باشد . ا&= #1586; ظاهر هر چیزی میتوان این حکمتهای اله= 40; را بزبان حال شنید و یافت . ز= یرا هر چیزی وسیل= 607; ای الهی میباشد . ودر هستی چیزی جز &#= 1582;داوند نیست . وموجود&#= 1575;تی که میبینیم همه فرشتگان= 40; هستند، که قدر مقام الهی خود را ن&#= 1605;یدانند پس بکارماها میروند . نطفه &= #1606;خستین هر موجود حتی &#= 1607;ر أتم وگیاه وح= 740;وان و انسانی، شب= 606;می از اقیانوس ر= 608;ح الأرواح الل= 07; آهورمزدا است . گرچه ( الله) خود قطر&#= 1607; ای از دریای خ&#= 1583;اوند ( هو ) بیرون از  = 7;ستی ها میباشد . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>160 – <b>ال= ;حُکم علی الأغلب الأکثر فالأفضل</b> . حق¡= 2; حکومت وفرماندهی انسانها با اکثریٌت دمک= 85;اتیک است که مغلوب و عقب مانده هستند . پس فاضل ترین آن= 607;ا شایسته تر رهبری میباش= 83; . و برای سالکا&= #1606; وسیله الهی پ= 740;ر بمعرفی خداو= 06;د، شایسته تر بر= 575;ی هر دستور سلوکی والهی = 587;الکان میباشد . که حکومت الهی ب= 585; دلهای سالکا= 06; الهی است . و نه حکوم= تهای اسلامی ودین= 40; سیاسیو اجتماعی مور= 83; ادٌعای آخون= 83;های قشری در همه ا&#= 1583;یان ومذاهب . فضیل&#= 1578; برتری مقام ا= 604;هی انسان سالک ن= 578;یجه مراتب شهودی = 576;الاتر میباشد و تا زنده هستند . گ&= #1601;تارهای حکیمانه و رفتارهای الهی تر و اخلاق انسان= 40; تر دارند . گرچه ا&= #1608;لیای الهی زنده نی= 585; باهم تفاوته= 75; در مراتب عقلی و شهودی و الهامهای ال= 07;ی متفاوت میبا= 88;ند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>161 <b>– الحکم لمن غل= 576; . </b>حقٌ حکومت وحاکمٌیت و تحکٌم و فرما= 606;دهی با شخص غالب و پیروزمند میباشد . در جهان مادی با &#= 1594;لبه نظامی و قدرتهای ضربتی است . که ربطی بمقام ع= 602;لی و اخلاقی و مقام الهی رو= 581; افراد غالب ی= 575; مغلوب ندارد . &= #1608; این سالکان الهی هستند ک= 607; داوطلبانه فرمان پیر کامل الهی بمعرٌفی خدا= 08;ند را مپپذیرند . &= #1578;ا خود نیز بهما= 606; تجلٌیات پیر = 582;ویش برسند . ودر بازگشت بخلق = 662;یامبر گونه با فضاﺌل الهی خود بر چند سالک احتمال= 40; پادشاهی الهی میکنند . &= #1705;ه چه فرمان یزدان چه فرم= 575;ن شاه الهی گفت= 607; اند . و در مسابقه تکام= 04; زوحی برنده و غالب پیروز وبا فرٌ الهی بر دیگران میباشند . که ا&= #1594;لب اکثریٌت، عم= 04;ا مغلوب و محرو= 605; هستند . و عقب م= انده در مسیر تکام= 604;ات روحی تنها هد= 601; خداوند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>162 – سعدی عارف می= 711;وید <b>سپاس خدا، که من بمصیبتی گ= 585;فتارم و نه بمعصیتی . = </b>که مصیبت و عذاب زندگی جزﺌی از طبیعت هست= 740; جهان مادی انسان میباش= 83; . که جهان جهنٌمی سراس= 85; رنج وعذاب وم= 588;کلات است . و سالک دا= وطلب نیز بلایای سلوکی را مزی= 583; بر عذاب طبیع= 578; جهان د ارد . که= خود مصیبتی خاص سالک است . زیر&= #1575; مصاﺌب تنها و&#= 1587;یله پاکسازی عمی= 02; روان آلوده حیوان= 40; بشری است . امتحانا&#= 1578; پر محنت برای &#= 1587;الکان میباشد . گوﺌی مصیبت را خداوند خاص سالک چون تیر= 740; نشانه روی شد= 607; بصوب یک هدف فرستاده شده که صاﺌب بوده است . پس سالک شکر خدا دارد . = ولی معصیت و سرکش= 740; الهی را نداشته، و الاٌ سالک صادق نخواهد بود . ودستور پ&= #1740;ر الهی دستور خ= 583;اوند و قرآن ناطق ا&#= 1608; میباشد . که با&= #1740;د دقیقا رعایت = 705;ند . والاٌ با عبادات قشری = 582;ودسرانه و معصیت بار بجای نزدیکی تر شدن بخداوند، دو= 85;تر در کارماهای = 606;سخ ومسخ نوعی می= 711;ردد . غیر سالکان و متعبٌدان با= 91;ل مذهبی قشری د= 585; همه ادیان ومذاهب غیر سلوکی، عباد= 78; هرچه بیشتر آنان، = 576;قول پیامبر شرک ب= 740;شتر آنان بخداون= 83; میباشد . پس قهقراﺌی تر شده زیرا ج&#= 1607;نٌم پروری نموده اند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>163 – <b>ال= ;حیاء مانع الرزق</b> . = 05;ه در امور مادی وکسب مادیٌا= 78; بیشتر، و برا= 740; رفاه وگناهکاری بیشتر، اگرح= 40;ا و آزرم و شرم بیشتر باشد، = 705;سی باین رزق ماد= 740; مطلوب خود نمیرسد . ولی س&= #1575;لکان الهی حیا و شرمندگی از خ= 583;ا وپیر الهی، و= 581;تی از مردم غیر سالک را دارن= 583; . که بتوانند و&= #1592;یفه الهی سلوک وتکامل روحی = 582;ود را باتمام بر= 587;انند، که بشهود نجا= 578; بخش قاﺌم روح &= #1575;لقُدُس برسند . زیرا د&= #1606;یا پرستی بی حیا= 5164;ی میخواهد، و خدا پرستی( شرم حضور) مراتب الهی ر= 575; ضرورت دارد . ل&= #1584;ا حیا را شرط ای&#= 1605;ان وسلوک الهی گ= 601;ته اند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>164 - <b>ال= ;حیله ترک الحیله . </b>= 81;یله ونیرنگ درست وچاره أندیش= 40; خداپسندانهš= 8; تنها در ترک هر گون&#= 1607; حیله گری و طرح وتوطﺌه و زیرکی خودسرانه اس= 78;، که مشکلی را بخواهند بر طرف کنند . زیر&= #1575; متٌکی بعقل بشری مادی خو= 583; میباشند . ولی &= #1587;الک که متٌکی وتوکٌل بخدا = 608;پیر خود دارد چون &#= 1575;لهامات الهی دارد . پس = تنها کاری که میکن= 583; اینکه کاری ن= 705;رده باشد . وخداون&#= 1583; را مشکل گشای &#= 1582;ود میداند . وچون &= #1576;مراتب پاکی بیشتر روان و کسب مر&#= 1575;تب شهودی رسید مشکلاتی ندارد . واگر بود باز برای &#= 1576;هره گیری از آنها میباشد، که ذ= 582;یره آخرت نوع فوق بشری خود را ف&#= 1585;اهم کند . پس سالک همیشه ترک زیرکی و چاره &#= 1580;وﺌی میکند . ولی غی&= #1585; سالکان که متٌکی بتدبی= 85; مراتب الهی از خودش= 575;ن نیستند، ترک = 581;یلت و برنامه ریز= 740; و طرح مبارزاتی ند= 75;رند . حتی اگر موفق شوند مصیبتی تازه دارند . ک&= #1607; همان کارمای = 576;یشتر روان آنها اس= 578; . زیرا در هر کار انسان جن= 576;ه های منفی هست . = ومسؤلیٌت أبدی خواهد د= 575;شت . ولی برای توف&= #1740;قات احتمالی خود نیز پاداش ال= 607;ی ندارد . و آنچه = که پاداش مادی م= 740;یابد، زمینه وامکا= 06; گناهکاری بیشتر بروان = 582;ود و دیگران میباشد . که بج&= #1575;ی پاکسازی عقد= 07; ها و عقیده ها&#= 1548; آنرا سرشارت= 85; از عقده ها وحقارتهای ر= 08;انی مینماید . و پاکسازی احتمالی آنا= 06; در سلوک الهی سخت تر است . و توان صبر آنر= 575; نخواهند داش= 78; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>165 – <b>ال= ;خبر عند الأمیر</b> . = 81;قیقت خبر ومطلب نز= 583; أمیر وپادشا= 07; است . که مقاصد او برای جریا= 606; امور رعیٌت میباشد . و شایسته حقٌ أ= 605;ر ونهی الهی، پ= 740;ر کامل و سالک بمعرفی خداوند است . ک&= #1607; خبر از جریان احوال سالک و &#= 1608;ظایف اورا دارد . که = رؤیاهای شهودی سالک ر= 575; میداند . و قسم&= #1578;های درست ونادرس= 78; رؤیای سالک چیست . والهام&#= 1575;ت از مراتب اله= 740; از احوال سال= 705;ان پیدا میکند . خ&= #1576;ر باز خیر وکما= 604; روحی سالکان است ، که نزد أمیر مؤمنان = 587;الکان خود را هست . <o:p></o:p></s= pan></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>166 – <b>ال= ;خبر یحمتل الصدق = 608;الکذب</b> . همه گزارش های انسانها احتمال درست= 40; ونادرستی دارد . که بسته = بمنافع و آلودگی های روان آنها اس= 578; . بخصوص حدیث و گزارشات سلوکی ورؤیاA= 164;ی سالکان برای = 662;یر، مخلوطی از احوال روانی = 587;الک است، که (رؤیاهای صالحه) گفته میشود . که با اصلاحات تاز= 07; همچنان بقایای معای= 76; روانی سالک ه= 587;ت . اگر سالک نیز = صادق در گفتار و روایت رؤیای = 582;ود یاشد . که از معایب روان ک= 607; خود باور دار= 583; کم میکند . و از= صفات نیکوی تازه خ= 608;د مبالغه مینم= 75;ید . تا دستورات غ&= #1604;اجی جدید پیر بسالک مطیع و &#= 1593;اشق و طالب لقای ا&#= 1604;هی، وی بتدریج بنجات در حدٌ کفایت از پاکسازی از ن= 592;ر داوری الهی م= 740;رسد . پس بشهود تازه یا شهود &#= 1606;هاﺌی نور قاﺌم میرسد . و صدق ن= جات سالک نزد پیر است، که مقدم= 575;ت لازم سلوکی و مراتب شهودی را در وی میدا&#= 1606;د . و با شنیده ود= یده های سالک را میداند . که سالک بهمان وعده ها میرس= 583; . و پیر از أخبار تحقٌق = 606;یافته سالک آگاه اس= 578; . وتا هفت هزار سال احوال تک= 575;ملی کاملان الهی = 588;اهد عرش رحمان جلوتر است . و بسته بنیاز اولیا از خدا= 608;ند الهام ووحی ل= 583;نٌی دارند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>167 <b>– الخراج خراج= 48; ودوائه أدائه </b>. باج وخراج ومالیٌات شا= 07; دادنی است . که چاره آن( أدا) و پرداخت آن میباشد . والا&#= 1612; جریمه بیشتر = 605;یشود . و بقول مسیح حقٌ خدا و حقٌ قیصر را باید &#= 1583;اد . که سالک خراج الهی خود را، &#= 1583;ر اخراج معایب ومفاسد روان خویش در تزکی= 607; نفس وانجام ت= 581;لیه و تخلیه باید انجام بدهد . ح&= #1578;ی جان شیرین بشری را برای رسیدن بجانا= 06; الهی نور قاﺌم و بدستور و نظارت پیر ال= 607;ی میدهد . و الاٌ دوچار کارماها وتکرار گذشت= 07; های نوعی در آینده ها میگ= 585;دد . سالک با أدای تعهٌد خود در &#= 1662;یمان وسوگند بخدا = 608; پیر برای تخلیه وخارج نمودن موانع شهود از روان &#= 1582;ود، امکان تحلیه = 576;صفات نیکوی الهی پ= 740;ر، میتواند بتجلیه های الهی هفتگان= 07; میسٌر خود دارد . دوای کار، چاره علاجی بیمار= 40; روانی نتیجه عقده ه= 575; است . که هر انسانی دارد . &= #1608; بقول پیامبر با کمتر از ده در صد ، بحدٌ کفایت و شرط لازم کافی از &#= 1606;ظر الهی بنجات م= 740;رسد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>168 – <b>ال= ;خِراسانیه و الأنسانیٌ= 07; لا یجتمعان . </b>(= 571;خرس) گنگ است . محرو&= #1605; مقام روحی الهی نمیتواند نق= 88; انسانیٌ داش= 78;ه باشد . که گنگ و کر نیز هست . و امکان تعلیم درست را ندار= 583; . واین غیر سالکان که از &#= 1606;ظر خداوند أخرس هستند . ومنظو&#= 1585; أهل خراسان نیست، که اعر= 575;ب اموی وعبٌاس= 40; مخالفان بسیاری در خر= 575;سان وماوراء النهر داشتن= 83; . وهمان مثالی است، که (کلٌ ن&= #1575;قص ملعون) که هر انسان با نقص کمبود مورد ل= 593;ن ونفرت خداون= 83; است . که نقص کمالات الهی = 608; عقلی و شهودی و تجلٌیات ال= 607;ی دارد . پس مجرم کارمای بجهنٌم جهان میباشد . و بدون این پاک= 587;ازی درغیرسالکا = 6; بخصوص مذهبی های قش= 585;ی در هر دین و مذهبی ملعون اله میباشند . &= #1705;ه نفریت شده هس= 578;ند . و فضاﺌل الهی= را در سلوک باید جست . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>169 – <b>ال= ;خلیل یأمرنی و الجلیل ینهانی</b> . که خلیل من ودر خلال درون من= 548; که نفس امٌار= 607; آلوده است، ب= 605;ن أمر مینماید که هوسها دار= 583; . ولی محبوب من = منع میکند . که نهی = معشوق انسان نیز أمری است . که خ= داوند جلیل، و پیر کامل دارای ت= 580;لٌیات الهی، مرا از &#= 1575;جرای آن هوسها منع &#= 1605;یکند . که سالک گوش بفرمان پیر م= 740;دهد . خویشتن داری &= #1605;داوم دارد . وکاری ن&= #1605;یکند که کاری کرده &#= 1576;اشد . مگر آن جلیل ا= لهی اجازه داده باشد . خداوند حلیل برای سا= 604;ک در تجسٌم انسانی پیر کامل وولیٌ الهی میباشد . &= #1608;پیر نیز اصطلاحا = 575;مام زمان سالک اس= 578; . که امٌی چون پ= یامبر وپیامبری زنده سالک اس= 578; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>162 – <b>ال= ;خیر تحت ضلال السیوف </b>. که خیر و بهشت وکمال روحی، = 606;تیجه کاربرد شمشی= 85; میباشد . که پی&= #1585;وزمندان جنگی غارت ها= 740; آنها خیر وثروت آنان است . ولی سالک&= #1575;ن خیر وکمالات الهی و شهودی &#= 1570;نان با مرگ قبل از مرگ است . که با شمشیر ولایت = 605;یتواند بنور قاﺌم بر&#= 1587;د . که نجات بخش از حیوانیٌت = 606;وع بشری روح انس= 575;ن میباشد . آنگا&#= 1607; خیر و کمالات و الهامات و احوال بهشتی متوالی دربازگشت بخلق دارد وت= 575; زنده است . و پس= از مرگ طبیعی در بهشت سوم هفت &#= 1607;زار ساله در کنار &#= 1593;رش رحمان ونیز ب= 607;شت چهارم تولد ن= 608;ع فوق بشری بجهان، با هزاران براب= 85; عقل وکرامات بالفعل و بالقوٌه خوا= 07;د بود . عکس خیر، = شرٌ است . ک همان آثار منفی روان در ژنتی= 705; روحی غیر سالکان، که آنان را شایسته یک تولد حیوانی = 583;ر نسخ ومسخ مینماید . تا چ&= #1602;در ار کرامات بالفعل کنون= 40; خود را تلف نک&#= 1585;ده باشد . والاٌ بدتر ار نسخ ب&#= 1588;ری ومسخ حیوانی= 48; بفسخ وگندیگی گیاهی و رسخ و رسوخ جمادی وحتی بوسخ چو= 606; چرک میرود . تا دوباره وحتی = 589;د باره، از نرد= 576;ان انواع خودرا بنوع بشری کن= 608;نی وکرامات وامکانات تازه ای برسا= 606;د، که همین سلوک تا نور قاﺌم را انجام بده= 583; . تا ببی نهایت = انواع فوق بشری عظی= 605; و عظیم تر پیش برود . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>163 – <b>ال= ;خیر فیما وقع . </b>که = 582;یر ونیکی و کمال وتکامل و فایده مطلوب فطری والهی، = 607;مان در (واقعه) ورؤیاهای شه= 08;دی سالکان است . و&= #1606;ه در وقایع ماد= 740; و رخدادهای جهان . که اگر س= الک در صبوری و برداشت سلوک= 40; از آنها پرداخت= 48; باز قدمی در تکام= 604; و رسیدن بحدٌ کفایت ار اصلاح روان ا= 586; نظر الهی میب= 575;شد . داستان حواد&#= 1579; رؤیای سالک ک= 607; زبان خداوند نیر هست، از مواد و خاطرا= 578; خود سالک است . = از کمبودها وفساد باقی م= 575;نده همراه با ( تحسین وحسنه) و کمالات تاز= 607; الهی مخلوط ه= 587;تند . وتنها پیر باید تعبیر و= 578;فسیر و تشخیص خوب وبد احوال سالک را بدهد . = و او را از فماد &= #1605;عایب خود متنفٌر ن= 605;اید . آنگاه ترک شدنی خواهند بود . و الاٌ سالک مطیع نی= 587;ت . بلکه پیمان شکن و سرکش و با عصیان ومعصیت میبا= 88;د . و هستی روانی = سالک در هر سطح شهودی، تحت تدبیر مدبٌران اله= 40; خود میباشد . گرچه &= #1578;مام مراتب الهی د= 585; وحدت وجود خو= 583; هستند . وما برای امکان تصوٌر خود تف= 705;یک مراتب الهی م= 740;نماﺌیم . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>164 – <b>ال= ;خیر معقود بنواص= 40; الخیل</b> . که خی= 85; وسعادت در پیشانی اس= 576; گره خورده اس= 578; . که سوارکارا&#= 1606; بپیروزی میرسند . ولی غیرسالکان ب= 75; تن و ذهن، و هر دو برای روان &#= 1606;اخود آگاه، درحکم = 575;سب و وگاهی بنام الاغ دارند . ک&= #1607; غیر سالکان اطاعت هوسها وفطرت آلوده = 582;ود میکنند . وتنه&#= 1575; کاملان الهی در تشریفات س= 608;ار اسب هستند، و سالکان پیاد= 07; میدوند . ( ناصیه) پیشان= 740; و(معقود) گره خ&= #1608;رده وعقده ها میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>165 – <b>ال= ;دال علی الخیر کفاعله </b>. هدا®= 0;ت کننده دیگری= 48; بخیر وتکامل روح برای سلوک ال= 607;ی آنان مانند آ= 606; است که خود نیز همان خیر وثواب را دارند . چه هدا&= #1740;ت های اجتماعی = 608; تعلیم اخلاق= 40; وحتی علم و صنعت، اگر مخ= 575;لف تکامل روح صن= 593;ت گر نباشد . هدا&= #1740;ت زبانی و نوشتاری و انجام هر عمل= 740; نیز خیر است، &#= 1605;ادام که تشویق وکم= 705; بسوی هدف اله= 740; در شهود تجلٌیات اله= 40; باشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>166 – <b>ال= ;درس حرف و التکرا= 585; ألف </b>. درس مدرسه حرفی است، که یک بار میتوان آموخت آنگاه = 578;کرار آن هزاران با= 585; میباشد . درس شفاهی پیر کامل بسالک، = 740;ک کلام ودستور است . که سالک هزاربار تذکٌر آنرا مینماید . وهر&#= 1576;ار بهره تکاملی از اجرای دستور، همرا= 07; حضور ذهنی صورت پیر، وه= 605;راه أذکار توحید= 40; دفع شرک احتم= 575;لی است . تا عادت و ملکه حافظه سالک شود . چون خطاب سالک بخداوند بوسیله پیر الهی میباشد . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>167 – <b>ال= ;دنیا جیفه، طالبه= 75; کلاب</b> . جهان نوع بشری چون جیفه مرداری است که سگان مرده خوار طالب آن هستن= 583; . غیر سالکان ندانسته مرد= 07; هستند . که حیات الهی آینده و چاودانگی را ندارند . وسال&#= 1705;ان پس از مرگ قبل از مرگ زنده ه&#= 1587;تند . که بازگشت پیامبرگونه بخلق دارند . ل&= #1584;ا سالکان ولایتهای شش= 11;انه، تمام کرامات بالفعل نوع بشری خود را صرف تحقٌق کرامات بالق= 08;ٌه خویش میکنند . &= #1705;ه برای تولد فو= 602; بشری آینده ب= 575;لفعل نمایند، که نیاز تولد بهتر بعدی اس= 578; . انسانهای غی&#= 1585; سالک حتی با تمام مظاهر تمدٌن و نیکوﺌیهای کاذب خود، ند= 575;نسته بیکدیگر ستم میکنند و غار= 578; هم مینمایند . &= #1608; از روی اجساد یکدیگر تعال= 40; مادی و اجتماعی مییابند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>168 – <b>ال= ;دنیا دار ممر لا دار مقر</b> . که جهان خانه ومکان گذز اس= 578; . ودوره ای است چون مسافر در یک مسافرخان= 07; . دنیا (دنیٌ) و پست است . و نسبت بآینده های بهشتی نو= 593; فوق بشری فرشته گونه . پ&= #1587; دنیا قرارگا= 07; همیشگی نیست . &= #1705;ه مقر و جای قرٌ&#= 1607; گیری سلوکی است که مرگ بدنبال دارد . &= #1608;غیر سالکان گذشت= 07; های حیوانی ر= 575; تجدید و تکرا= 585; میکنند، که نسخ ومسخ میش= 608;ند . سالک در قرارگاه عزل= 78; سلوکی وقرٌه گیری وتوسٌلات عبادی با وسیله الهی خ= 608;د، بقول پیامبر چون در مرگ قبل از مرگ بمیرد زنده میشود . وبا نور قاﺌم روح &= #1575;لقُدُس، ایدآل کمال واجب ومیسٌر = 575;نسان، حیات أبدی وا= 604;هی مییابد وجاودانگی ن= 87;بی خود را دارد . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>169 – <b>ال= ;دنیا سجن المؤمن و جنٌه الکافر</b>= . که دنیا و زندگی &#= 1606;وع بشری برای مؤ= 605;ن اوم کننده و الهی چون زند= 575;ن است . ودر عزلتگاه سلوکی خود، خ= 608;یشتن را زندانی داوطلبانه ن= 05;وده، که جز توسٌلا= 578; عبادی کاری ن= 583;ارد . تا (امٌی) چون محمد امٌی، و= 605;ؤمن شود . وکاملان آرزوی مرگ طبیعی را دارند تا زودتر بوعده های الهی خوی= 588; برسند . و بهشتهای چها= 85;گانه وچهارگونه وعده الهی را &#= 1576;یابد . ولی تا مرگ طب= یعی همچنان با معصومیٌت در تسلیم سرنوش= 78; خود میباشد . وخدم&#= 1575;ت الهی دارد تا ذخیره آخرت ب= 740;شتری برای نوع فوق بشری خود فراهم کرده ب= 575;شد . که در نوع فوق بشری نیز در فصول نوعی بالاتری وبا = 705;رامات بیشتری باشن= 83;، که زودتر بخو= 575;هند و بتوانند با ولایت هفتم م= 607;دوی که از ٥٥ قرن د&= #1740;گر در جهان آغاز &#= 1605;یشود، با هزاران بر= 575;بر عقل نوع بشری= 548; بنور رحمان وحتی عرش ربٌ &#= 1576;رتر از رحمان برس= 583; . ولی کافر که منکر خدا و سلوک الهی واولیای اله= 40; زنده باشد، پس از م&#= 1585;گ کارماها دار= 83; . کافر که پرده و(کَپری) و پوشش بر ذهن د&#= 1575;رد، که درک و فهم ک&= #1604;ام الهی نمیکند= 48; ودر توحٌش نوع بشری، چون چرنده های حیوانی در مرتع و علفزا= 585; جهان میمانن= 83;، ولی خود را در بهشت میدانن= 83; . (جنٌت وجنان) ب&= #1607;شت همان (گنان) هن&= #1583;ی یا عقلهای الهی و عرفان= 740; اولیای الهی = 575;دیان سلوکی میباش= 83; . و کلمه بهشت ف= ارسی، همان بهبودی = 583;ر (به دینی) سلوکی، و بهت= 585; شدن در مقاما= 578; الهی روح خود= 548; برای تولدات بهتر آینده است . که تا أبد و در انواع فو&#= 1602; بشری ادامه خ= 608;اهد داشت . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>170 –<b>ال= دنیا مزرعه الآخر= 07;</b> . که جهان نوع بشری کنونی چون مزرعه و کشتزاری برا= 40; آخرت، یا تولد بعدی است . واین وظی&= #1601;ه الهی در فرما= 606; ( کن فیکون) أزلی أبدی را سالک در عزلت= 711;اه سلوکی خود دارد . تا کرام&= #1575;ت بالقوٌه خود را بالفعل وت= 581;قٌٍق بدهد، که برا= 740; تولد نوع فوق بشری بدانها = 606;یاز دارد <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>171 – <b>ال= ;دَهر أحذق المؤدٌبین</b> . ª= 5;ه زمانه و دتیا= 740; بشری با تمام &#= 1585;نجهای آن، ( حاذق) ترین و بهتری= 606; آموزکار میباشد . که مؤدٌٌبان الهی و با أدب &= #1575;لهی خود، سالکان = 605;طیع و عاشق خودرا &#= 1548; باز بهتر از ط&#= 1576;یعت تربیت میکنن= 83; . که یک شبه ره ص&= #1583; ساله میروند وتکامل روحی مییابند . که چ&= #1608;ن فرشتگان و شاهدان نور قاﺌم، بنوع ف&#= 1608;ق بشری هفت هزا= 585; بعد بجهان، د= 585; کره زمین یا ک&#= 1585;ات دیگر متولد م= 740;گردند . که راه ( تقرٌب= ; صفاتی) بخداوند بالاتر ار رب= 612; رحمان را همچ= 606;ان دنبال کند . که = تا أبد ادامه دا= 585;د . کودکان و عقب = افتادگان عقلی وروحی، = 608; مستان اعتیادات و مغروران موقعیٌتهای اجتماعی و ثر= 608;تمندان و زورمندان، = 606;میتوانند بخود ودیگرا= 06; آمورشی سریعتر سلوک= 40; بدهند . و حتی آموزش زمانه را با گناه کا&#= 1585;ی از دست میدهن= 583; . پس ندانسته د&= #1585; جهالت روز افزون مانده اند . حتی با عبادات قشری خود فریبی میکنند، که ج= 607;نٌم پروری بیشتر= 40; است . و ابلیس پرستی یا آخوند پرستی دارند . که لبا&= #1587; کاذب روحانی= 78; بر درون پر فساد خود دارند، که نی= 705;و نماﺌی خود میکنند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>172 – <b>ال= ;دهر لا یبقی علی ح&#= 1575;له </b>. که زمانه بی= 05; حال نمی ماند، وب= 585; یک پاشنه نمی= 711;ردد . و یکسان در خو= ب وبدی برای ان= 587;ان نیست . و تنها س= الکان الهی هستند ک= 607; با زمانه در مسابقه هستن= 83; . که سبقت خود را میجویند . و بلایا وسختی های دوره سلو= 705; را داوطلبان= 07; پذیرا هستند . &= #1608; پاکسازی روا= 06; میکنند تا بتجلٌیات ال= 07;ی برسند . که شهو&= #1583; تجلٌی ششم نو= 585; قاﺌم با ولای&#= 1578; الهی وولیٌ ا= 604;هی زنده خود، که محمدی زنده است، بنجات ا= 586; پیمان و جهان &#= 1576;شری وخطرات کارم= 75;ﺌی برسند . وبا شهود عرش رحم= 575;ن نیز (محمدی زن&#= 1583;ه) برای سالکان = 575;حتمالی خود میشوند ومعصومیٌت ا= 86; هر گناهی دار= 606;د . که آسیبی بعقل وروان ومقام الهی آ= 606;ان نمیرسد . و چون بید با هر بادی خم نمیش= 608;ند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>173 <b>– الدین شین . </b>د= 40;ن عوام قشری غی= 585; سالک بدون وسیله ای اله= 740; حقیر است . که (ب= ;د دینی) میگوﺌی&#= 1605; . که ( بی دینان) حیوانی، بر آنها شرافت ر= 575; از نظر الهی د&#= 1575;رند . که باید ( به دینی) یا همان &= #1587;لوک وتکامل نمود . &= #1608; دین ورزی مطل= 608;ب و پذیرفته خد= 575;وند، در داشتن عبا= 583;ات و توسٌلات عب= 575;دی با یک وسیله ا&#= 1604;هی بمعرفی خداو= 06;د میباشد . که منحر بشهود و لقای الهی و تجلٌیات واج= 76; تا نور قاﺌم م&= #1740;شود . و هربار (این همانی) مقام ا&#= 1604;هی وعقلی واحوا= 04;ی مراتب الهی خ= 608;د را مییابند . ک&= #1607; با شهود چهار= 605; مرتضوی پس از &#= 1605;رگ طبیعی، و یا با شهود صورت &#= 1605;صطفوی با مرگ قبل ار مرگ طبیعی، ب= 606;ور قاﺌم و هم اکنون میتوا= 06; رسید . وبرای برگزیدگان الهی از بین ش&#= 1575;یستگان تولد دوم اله= 740; یافته، پیام= 76;ری زنده برای چن= 583; سالک خود میگردد . ومحم&#= 1583; و علیٌ تازه نفسی میباشن= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>174 – <b>ال= ;دین و المُلک توأمان</b> . که دین ورزی وداشتن مالکیٌت دوق= 04;وی هم هستند، ول= 740; مخالف هم . دین ورزی سلوکی ب= 575; مالکیٌت اله= 40; وپادشاهی ال= 07;ی یافتن، دو قلوﺌی همیشه باهم هستند و یاور یکدیگر . &= #1705;ه سالک با دین ورزیشهودی ف= 85;شته و از ملاﺌک ال&= #1607;ی میگردد . (دین) لفظی قدیم وهمان سلوک وکلام الهی و عقلهای الهی = 608; آینده های شه= 608;دی است . که شاهدا&= #1606; نور قاﺌم در ولایت محمدی ببهشتهای ال= 07;ی نوع فوق بشری &#= 1605;یرسند . که هزاران بر&= #1575;بر عقل نوع بشری &#= 1585;ا خواهند داشت . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>175 – <b>ال= ;راﺌد لا یکذٌب أهل= 607;</b> . (راﺌد و رهبر) یک گروه بپیر= 608;ان سالک خود را دروغ نمیگوی= 83; . که اولیای ال&= #1607;ی و علمدار رهبری، بسال= 05;ان خود وعده ها ن&#= 1605;یدهد که دستورات ونصایحی دار= 83; . درحالیکه رهبران آخون= 83; غیر الهی، بر= 581;سب منافع ومطام= 93; خود بپیروان دست= 08;ر میدهند . گرچه &= #1576;ضرر پیروان باشد . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>176 – <b>الرج= 575;ل قوٌامون علی = 575;لنساء</b> . که مردان برتری و فرماندهی بر زنان دارند . د&= #1585; مردان کاملا= 06; الهی، که اثبات مرد= 575;نگی و مروءت نمود= 607; که بعرش رحما= 606; رسیده اند . و زنان سالکان آنها، مطیع چ= 608;ن زنان از پیر الهی میباشن= 83; . چه سالک مرد باشد یا زن . وی= ا پیر الهی مرد باشد یا رن . رج= ال مردان، همان رهروان کوبنده پیاد= 07; راه الهی در سلوک هستند . و&= #1670;ون کامل شدند سواره اسب وب= 575; احترام میباشند . و(نس&= #1575;ء) زنان، باز هم= 575;ن (ناسیان عهد الست ) خود و در غیر سالکان م= 740;باشند . که( ناس) ناسیا= ;ن هستند، که (عه&#= 1583; الست) تولد پیشین خود را &#= 1601;راموش کردهاند . تا ب&= #1578;جسٌم انسانی همان = 588;هود نوری و شهود پیشین خود، ت= 593;هٌد تسلیم داده ب= 608;دند . و الاٌ در این تولد در صورت &#= 1606;وع بشری در نمیآمدند . که در پنج ولایت &#= 1662;یشین هر بار پیامب= 585; وکاملی الهی = 576;وده اند، که اکنو= 606; عقل و کرامات بیشتر نوع بشری را دارن= 583; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>177 – <b>ال= ;رحمان سرٌ بسرٌ </b>. که مقام الهی رح= 605;ان، در کاملان ول= 575;یت محمدی و پس ار کسب تولدات پیشین از تجل= 612;یلات الهی بوده، ک= 607; اکنون با تجدید آن شهودها بشهو= 83; ششم قاﺌم و عرش رحمان میرسند . و هر ش= هودی رازی و رمزی و اسمی الهی میباشد .. اما ا= ینکه( اللٌهمٌ برب= 85;) یعنی خران هم= 607; یکسان و حرف ب&#= 1575;طل بی معنی دارن= 583; که (هرٌه برٌه) میگویند . و بربر میکنند . &= #1608; اینان هریک خ= 608;د را مؤمن میخواند که بالعکس جهنٌ= 05;ی تر هستند . راز = هستی و موجودیٌت ه= 585; یک از ما ، تفا&= #1608;ت در مقامات وک= 605;الات روحی و عقلی م&#= 1740;باشد . که سالکان تفاوتهای شه= 08;دی بخاطر مشکلا= 78; روانی دارند . &= #1608;بازگشتگان بخلق با عرش ر&#= 1581;مان نیز تفاوتها در الهامات ل= 583;نٌی دارند . که روا&= #1606; آنان مطلقا پاک نشده . وبا کمتر ار ده در صد بقول پیام= 576;ر بنجات رسیده اند . تا در انواع فوق بشری ادامه پاکسازی و با عقل وفهم بیش= 578;ری از معایب خود بنمایند . وکا&#= 1605;لان الهی حسینی هرچه خوبی ها= 740; خود را دارند= 548; امام زمان زنده حسنی که &#= 1587;الکان در شهود دوم خ&#= 1608;د بوی میرسند، = 570;نچه خوبان همه دارند او بتنهاﺌی دار= 583; . گرچه همه خوبیهای اله= 40; را ندارند . ولی آنچه برای نو= 593; بشری میسٌر است دارند . و کاملان مربٌ= 40; الهی سالکان = 705;ه پیامبر همیش= 07; ٣١٣ نفر میگوید ، که مقام حسینی پنج تن آل عبا &= #1608;اسماء الله را دارن= 583; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>178 – <b>ال= ;رَحِم شجنه من الله= 548; فمن قطعه، قط= 593;ه الله . </b>که رحم خداوند، در ر= 581;م ولایت پیر کا= 605;ل ورحم مادر می= 576;اشد . که وسیله رحم&= #1578;های الهی یافتن، = 608;وسیله منحصر بخود د= 585; ارتباط انسا= 06; با مراتب اله= 740;، چون ناف ارتب= 575;ط جنین بمادر خود میباشد . و امروز و در نو&#= 1593; بشری، یک روح که همیشه در رحمی میباشد= 48; و تربیت وموجودیٌت بهتر مییابد . &= #1608; آنرا بانواع = 601;وق بشری والهی ت= 585; میرساند . پس ق&= #1591;ع ارتباط انسا= 06; با رحم ولایت &#= 1582;ود بمعرفی خداو= 06;د، در واقع قطع رابطه آن با خ&#= 1583;اوند، سرمنشأ و نیز پایانه أبدی یک روح میباش= 583; . ونداشتن راب&#= 1591;ه با مراتب اله= 740;، یعنی رابطه ب= 575; أهریمن شیطا= 06; و آخوند قشری= 548; ونیز أرباب ن= 608;ع حیوانی آنها = 662;س از مرگ در کارماهای مج= 83;د جهنٌمی بجها= 06;در نوعی حقیر می= 576;اشد . دوری بیشتر ا&= #1586; خواست خداون= 83; و ولایت، دور= 578;ر شدن مقام روح= 740; از خداوند، و نزدیکتر شدن = 576;عدمیٌت نسبی میباشد . &= #1705;ه نسخ ومسخ و فسخ و رسخ ووسخ میگوﺌی= 605; ونکرار گذشت= 07; ها در آینده ها . تا کسی چقدر اکنون کرامات بالف= 93;ل خود را تلف کر&#= 1583;ه، و صرف تحقٌق ک&#= 1585;امات بالقوٌه خود = 606;کرده است . تا نولدا&= #1578; فوق بشری را ب&#= 1593;دا بیابند، و بخداوند در صفات تشبٌه پ= 740;دا کنند . پس مرگ زودتر این سر= 705;شان بخداوند و رح= 605; الهی، بنفع آ= 606;ان میباشد . تا گن&= #1575;ه کاری و اتلاف &#= 1705;رامات بالفعل بشری = 582;ود را کمتر بنما= 740;ند تا مسخ بدتری &#= 1606;یابند . وسالکان الهی که ( ترک صلات وارتبا= 91; )با رحم الهی خ&= #1608;د پیر الهی ومراتب شهود= 40; نداشته باشد، پس از شهود قاﺌم شایستگی تول= 83; نوع فوق بشری را ، &= #1607;فت هزار سال بعد خواهند داشت . &= #1608;همیشه رابطه الهی خ= 608;درا دارند . (شجنه) چون پرده محافظ جنین د= 585; رجم مادر است . = و شهود فاطمی سوم برای سال= 705;ان محمدی در رحم الهی ولایت و أهل بیت محمد بودن است . ودر ادیان سلوکی = 602;بلی، شهود سوم( شیوا و دغدو و مریم) و در آینده نوع فو= 602; بشری، در شهو= 583; سوم (زینب کبر&#= 1575;) است . وشاهدان فاطمی بخت دی= 583;ار شهود مرتضوی = 608;رضایت الهی را دارن= 583; . وبا شهود صور&= #1578; مصطفوی، نور قاﺌم و عرش رح&= #1605;ان را پیدا میکنند . نام م&= #1575;در هر پیامبر( مریم و فاطمه) است . و شاهدان آن فرزندی ال= 607;ی مراتب شهودی = 582;ود را مییابند . و&= #1583;ر بازگشت بخلق = 582;ود نیز محمد و علیٌ زنده سا= 604;کان احتمالی خود میباشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>179 - <b>ال= ;رزق علی الله</b> . که = 585;زق انسان با خداوند است . و&= #1576;رای حفظ حیات نوع بشری . ولی برا&= #1740; سالکان رزق م= 582;صوص آنها، داده های الهی در شهودها و احوال و رؤیاها و الهامات اله= 40; میباشد . زیرا غیر سالکان میتو= 75;نند با فریب و سرقت از یکدیگر و از ط&#= 1576;یعت مال بیشتری بیابند . و سال&= #1705;ان برحسب مقدار کمٌی وکیفی ت= 586;کیه نفس، وپاکسا= 86;ی روان در تخلی= 607; وتحلیه بتجلیه های شهودی و عقلهای الهی = 607;ر مقام شهودی و احوالی و بهشتهای مرب= 08;طه میرسند . که هر شهودی سالک ر= 575; هزار سال زودتر از موع= 583; تکاملات طبی= 93;ی و بدون هر قهقراﺌی پیشرفت کمال روحی میکنند . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>180 <b>– الرفیق قبل ا= 604;طریق</b> . نخست رفیق را&= #1607; را باید جست . ب= عد سفر ورهروی ر= 575; دنبال نمود . ک&= #1607; بدون پیر و ره رفته بمعرفی = 582;داوند، کسی نمیتوان= 83; هر راه ناشنا= 582;ته و بدون هر نشا&#= 1606;ه هاﺌی را در تاریکی جنگل = 580;هان بپیماید، که بآینده های نیامده الهی برسد . که مقصد و هدف الهی را نمی بیند که بسوی آن برود . = ونور هدایت پیر در عقل وتوسٌلا= 78; شهودی وعبادی برای = 587;الک، نخستین علاﺌ= 605; این راه و(سمت و سو) و نور روشن کننده چ= 606;د قدم جلوتر بر= 575;ی سالک، در این &#= 1578;اریکی های جهل و حقارت نوع بشری است . که ب= انوار الهی برتر تا &#= 1606;ور قاﺌم برسد، ک&#= 1607; باید برسد وگرفتار کارماها نشو= 83; . زیرا خطرات و امکان انحرا= 01; هر لحظه در تا&#= 1585;یکی های راه هست . ک= ه نور هدایت و وسیله بودن پ= 740;ر الهی اورا از این خطرات حف= 592; مینماید . تا با کمترین رن= 581; سفر ومشکلات وموانع پیش برود . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>181 <b>– الرؤیا الصالحه جزء من سته و أربعین من النبوٌه</b> . خو= 5;بهای رؤیاﺌی سلوک= 740; و شهودی سالکان ولای= 78;های ششگانه، از نوع خوابهای = 589;الحه و اصلاحی میب= 575;شند . که زبان خداو&= #1606;د برای سالک میباشد . و نقاط ضعف و قوٌه ژنتیک ر= 608;حی روان با مخلو= 591; با هم میباشن= 583; . که پیر الهی برحسب روایت سالک از رؤیا= 740; او تشخیص و تفکیک آنها ر= 575; مینماید . و اگ&= #1585; سالک حذف نقا= 591; ضعف صفات خود &#= 1583;ر رؤیا، و یا مبالغه در بی= 575;ن صفات نیکوی خ= 608;د ننماید . وپیر با توضیح خود بسالک اورا ا= 586; صفات منفی خویش آگاه می= 705;ند . تا سالک از آنها متنفٌر گردد، که بخو= 575;هد از آنها دوری &#= 1606;ماید . غیر سالکان رؤیاهاﺌی از &#= 1606;وع نفسانی و شهوانی وحیو= 75;نی نوع بشری را د&#= 1575;رند، که هر طفل نیز &= #1583;ارد . ولی سراسر نق&= #1575;ط ضعف روحی بشر= 740; و پر شرارت آنان است، که (&= #1582;وابهای شیطانی) خوانده میشو= 83; . که نفس امٌار&= #1607; خواهان اشبا= 93; آن عقده ها میباشد، که ا= 588;باع شدنی هم نمیباشند . ول&#= 1740; (رؤیاهای صالحه) سالکا= 606; با شهود تجلٌ= 740;ات الهی به (رؤیاهای اله= 740; و شهودی) میرسند . که هم&= #1607; شب دراین خوا= 576;های اولیای الهی شده هستند . گر&= #1670;ه بقول پیامبر با کمتر از ده در صد از پاکسازی روا= 06;، خداوند در حد= 612; کفایت وشرط ک= 575;فی، بنجات با شهو= 583; نهاﺌی خود میرسد . و در ولایت محمدی = 576;نور قاﺌم میرسند . = وشاید بعرش رحمان وبازگشت بخل= 02; در تولد دوم پیامبرگونه = 05;یرسند . که مربٌی اله&= #1740; چند سالک احت= 605;الی خود میگردند . &= #1705;ه قرآن ناطق سالکان خود میباشند . که ک&= #1604;ام آنها مانند فرمانهای ال= 07;ی است . بقول فرد&= #1608;سی عارف الهی، چ= 607; فرمان یزدان چه فرمان شاه الهی . تا با عقلهای برتر الهی بتوانن= 83; عقاید عقده ا= 740; خود را عقاید الهی نمایند . &= #1608;(ذخیره آخرت) نوع فوق &= #1576;شری بیشتری فراه= 05; کنند . که بتوانند در آینده فوق بشری هفت هزا= 585; سال بعد، بنو= 585; رحمان و شاید &#= 1593;رش رب ٌ برتر از رحمان برسند . &= #1705;ه آنگاه از چها= 585;صد هزار سال بهش= 578; سوم انتظار ع= 585;شی استفاده کنن= 83; . که باز برای ن= وع بالاتری بجه= 75;ن متولد گردند . &= #1662;یامبر برای خود ٤٦ باب نبوٌت میگوید . ولی ب&= #1585;ای سالکان ولای= 78; خود، رؤیاهای صال= 81;ه را، یکی از این ابواب نبوٌت میگوی= 83; . که قدرت تنبؤ و نبأ گیری و ا&= #1604;هام الهی میباشد . &= #1670;ون کاملان الهی = 578;ا زنده هستند، = 576;اهم نیز تفاوت در این قدرتهای = 606;بوٌت و الهام گیری دارند . زیرا ت&= #1601;اوت در درجه پاکس= 575;زی روان دارند . پ&= #1587; متفاوت در کر= 575;مات و داده های الهی هستند . خ&= #1608;ابهای صالحه کلام خ= 583;اوند بسالک بزبان = 575;حوالی سالک میباشد . &= #1608;محتویات خواب از درون &#= 1584;ات سالک، و سواب= 602; خاطرات زندگ= 40; او میباشد . پس = آنرا مفهمد وباور = 583;ارد و از خود میداند . ولی محتویات رؤیاهای شهو= 83;ی، انوار و احوالی الهی = 607;ستند، که برای شاهد= 575;ن رؤیاها نیز ب= 740; سابقه میباش= 83; . گرچه نمونه هاﺌی از آن دیدنی ها در جهان مییاشد . &= #1711;رچه بطور سمبولی= 05;، دینی های شهو= 583;ی شبیه دیدنی های جهانی میباشد . مانن&#= 1583; رودخانه ودریای پر آب و کوه و درختان بوست= 75;نی . که هریک معنی سلوکی خود را دارند . مانند آب که سمبول ع&#= 1602;ل است . ویا شیر که غذای سالک= 575;ن انسان کامل ا= 587;ت . ویا عسل که تن= ها معقولات وحکمتهای مف= 07;وم اولیای الهی = 583;یگر میباشد . و یا شراب الهی که سرمستی خاص شاهدان الهی میباشد . که قا&= #1576;ل انتقال بدیگ= 85;ان نیست، درچه ت= 608;صیف آن نیز میکنن= 583; . هر واژه کلامی و هر کار وحرکت، و هر حال و کیفیٌتی دارای برداش= 78; سلوکی و الهی است . ول= ی کلام رؤیاها= 40; نفسانی غیر سالکان، زبا= 06; أهریمن نفس امٌاره آ= 606;ها دانست . که چون = کلام آخوندهای اب= 04;یسی انبلیسی، بس= 08;ی قهقرا بردن، = 608; دعوت برای لذ= 612;تهای شهوانی وجاهلانه، و= 05;م عقلی لبشتر م= 740;نمایند . نداشتن رؤیاهاای نفسانی( بد دی&#= 1606;ان) قشری باز بنف= 593; آنان است . ولی = رؤیاهای صالحه سلوکی = 576;نفع سالک است . و بیانی از معایب باقی م= 575;نه و وعده های الهی میباشن= 83;، وقتی که برؤی= 575;های شهودی میرسن= 83; . که کاملان ال&= #1607;ی تا زنده هستن= 583;، همه شب گردشه= 575;ی ملکوتی پر حک= 605;ت دارند . و وسیل&= #1607; ای برای کسب ذ&#= 1582;یره های آخرت بیش= 578;ر . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>182 – <b>ال= ;زعیم غارم . </b>زعیم د= 85; ریاست بر دیگران، در ه= 585; حال ستمکاری = 576;خود ودیگران میکنند . حتی و&= #1602;تی خدماتی بمرد= 05; دارند . زیرا در هر کارشان جنبه های منفی قراوان دارن= 83; . پس مسؤلیٌت و( غُرم و جُرم ) ومجازات اله= 40; کارماﺌی، پس از مرک در نسخ ومسخ دار= 606;د . و( زعیم) مدٌعی باطل یا کاذب= 740;، که ب(زعم خود) ص= احب مقامی الهی، = 608; حقٌ ریاست بر دیگران و عقل برتر را دارن= 583; . در حالیکه تنها کاملان الهی بازگشت= 07; بخلق در هر شش ولایت سلوکی= 48; ریاست بر چند سالک خ&#= 1608;د دارند . که کلام آنها کل= 575;می الهی است . و بقول پیامبر= 48; خطای اتفاقی آنها از نظر داوری &#= 1575;لهی درست ، وحتی گ&#= 1606;اه دوره سلوک بر= 575;ی آنها ثواب می= 576;اشد . که معصوم هستند، واین همانی مراتب = 578;جلٌیات الهی خود را د&#= 1575;رند . غرم وجرم هما&= #1606; (گارمه) قدیم ادیان سلوکی= 48; وهمان جرم و مجرم عربی وکارما= 40; هندی است . و کرایم ف= رنگی میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>183 – <b>زل= ;ٌت همان ذلٌت اس= 578;</b> . که لغزش پا یا= لغزش زبان وهر رفتاری نادرست، بخص= 08;ص در سالکان، م= 578;عهٌد در عدم انجام کاری یا گفتا= 585;ی بدون اجازه پ= 740;ر بمعرفی خداو= 06;د، باعث ذلٌت و حقارت و ذلیل کارماﺌی شدن= 548; ومحرومیٌت ا= 86; وعده های اله= 740; برای سالک میباشد . که سا&= #1604;کان صادق جلیل با تجلٌیات شهودی و الهی &#= 1607;ستند، و محترم بین د&#= 1740;گران و نزد مراتب الهی میباشن= 83; . هربار خطا و زلٌت و لغزش، &#= 1711;وﺌی تمام ساخته های نیکوی قبلی در روان سالک، بروی ه= 605; میریزد وخنث= 40; میشود . وجبران خطاها در سخت= 740; بیشتر تزکیه نفس میباشد . ک&= #1607; گاهی لحظه ای خطا و گناه، ع&#= 1605;ری پشیمانی ببا= 85; میآورد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>184 <b>- إل= ;زم بابا تفتح لک الأبواب، و أخدم سیٌدا واحد یخضع لک الرقاب</b> . ابوž= 7;عید أبو الخیر میگوید بیک س= 740;ٌد یا استاد اله= 740; پیر کامل بمع= 585;فی خداوند خدمت = 705;ن، که خداوند اورا بعنوان = 662;یامبر سالک معرفی د= 585; رؤیا نموده ا= 587;ت . آنگاه بکمال الهی میتوان رسید . سپس گرد&= #1606;های پیروان احتمالی برا= 40; تو بخضوع و سر بزیر ومطیع د= 585; تسلیم خواهن= 83; بود . و یک باب توسٌل عبادی را دنبال کن، &#= 1705;ه درهای بسیار= 40; از عوالم اله= 740; وفکری و احوا= 604; الهی بروی تو &#= 1587;الک باز میگردد . و = باب ولایت سالک پیر کامل حسینی است، ک= 607; ابواب الهی شهودی بالات= 85;، و باز شدن آسمانهای رؤ= 40;اﺌی برای روح سال= 705; باز میگردد . ک&= #1607; احوال و الهامات و داده های عقل= 740; الهی بالاتر= 40; را خواهد یاف= 578; . که هزار برابر قابل توصیف میباش= 83; . ( سیٌد) همان سید و شید وزید و جمشید جم شده زردشت= 740; در قوم قریش زردشتی میبا= 88;د . که هزاران وا&= #1688;گان دری فارسی پا= 585;ساﺌی، در قرآن و احادیث پیامبر وجود = 583;ارند . که در تفسیرات این نویسنده برخ= 40; از آنها بیان شد= 607; است . و قابل تأمٌل و توجٌ= 607; خواننده گرا= 05;ی میتواند باش= 83; . و از الزام ول= زوم پیگیری، و برای دانستن وابستگی و ار= 578;باط در ( صلات وصله = ها )با وسیله اله&#= 1740; در توسٌلات عبادی بخصوص با مراتب شهودی بعدی میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>185 <b>- أل= ;زم مکانا ولدت ف= 740;ه . </b>همان جاﺌی ک= 607; در آن متولد شدی ادامه زن= 583;گی بده . که انسان شناخت عادات محیطی خودرا = 583;ارد . و فهم عادات و اخلاق همشهر= 40; های خود را دارد . وسالک وکامل الهی ه= 585; ولایت و طریق= 578;، شهر وسرزمین خود را بهتر میداند ئ بدیگران خدم= 78; وهدایت کند . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>186 – <b>ال= ;سابقون السابقون اولاءک المق= 85;ٌبون . </b>کسانیکه زودتر مسابق= 07; تکامل روحی ر= 575; آغاز کنند، ب= 585;دیگران تأخیر کرده پیشی خواهند داشت . ( سابقون )کاملان الهی ولایتهای پیشین و در تولدات پیشی= 06; است . که اکنون کاملان ولای= 78; محمدی دارند، و سبق= 578; گرفته و پیامبران پیشین میباش= 06;د . که بشهود برتر عرش رحمان رسیده اند . و بدون مراتب و شرای= 591; لازم از قبل، &#= 1606;میتوان بمقام ودرجه = 608; شهود برتر وتازه ای رسی= 583; . که یک روح فرد= ی انسانی، در ش= 588; تولد بشری وهربار بدرج= 07; پیامبری، و شهود عرشی خود رسیده که دارای کراما= 78; لازم برای پیشرفت شهود= 40; در ولایت برتر بجهان بوده اند . که اینک پس از تکرار مجدد شرایط و احوال شهودهای پیشین، بیک ش= 607;ود برتر تازه میزسند . که کاملان محمد= 40; در هر پنج ولا&#= 1740;ت الهی قبلی، ب= 606;ور شهودی اخر خو= 583;، عهد الستی داشته که با تجسٌم انسان= 40; همان نور الهی خود که اینک باید بپیر کامل مح= 605;دی لبٌیک بگوید . &= #1578;ا طبق عهد خود بشهود نور الهی تازه ای میرسد . پس سبقت گرفته ب= 585; دیگر سبقت جو= 740;ان شهودی هستند . &= #1705;ه نزدیک تر بخداوند در صفات الهی بر= 578;ر میباشند . پس م&= #1602;رٌب تر و کرٌوبی تر بخداوند میباشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>187 - <b>ال= ;سخیٌ لا یدخل النا= 585; ولو کان فاسق= 575; . </b>که انسان سخاوتمند و بخشنده، که ب= 582;یل وخسیس برای ه= 585; نوع کمکی و بهر شکلی بدیگران نیس= 78;، حتی اگر فاسق قهقراﺌی باش= 583;، داخل آتش جهن= 612;م نمیشود . زیرا &= #1705;ه پاکسازی روا= 06; دارد . ودلیل استعداد های = 587;لوکی او میباشد که &#= 1587;خاوتمند است . و هر صفتی در نردبان تعالی صفات نیرومند تر ا= 586; صفات قبلی، ز= 605;ینه ساز صفات اله= 740; بعدی میباشد . &= #1711;رچه آتش جهنٌم تولد در جهان= 548; در حقارتهای نوعی نسخ ومس= 582; میباشد . که این کارماها = 582;اص غیر سالکان، = 576;خصوص قشری های مذه= 576;ی همه ادیان غی= 585; سلوکی میباش= 83; . ونه کسانی که خود تصوٌر می= 705;نند که بخشنده هس= 578;ند چون مقداری بخشیده اند . و&= #1587;الک تا حدٌ دادن ج&#= 1575;ن بشری خود در سلوک ببهشتهای شه= 08;دی وجانان الهی = 605;یرسد . بخشش با هدف ح= فظ موقعیٌتهای اجتماعی آخوندها وپیروان قشر= 40; آنان، بقول ق= 585;آن مسخ میمون و خوک، بهترین = 588;انس واقبال آیند= 07; آنها خواهد بود . والاٌ بم&= #1575;ر ومور و گیاه و&#= 1580;ماد نیز میتوانن= 83; سقوط مقام روحی بن= 605;ایند . اگر بستمکار&#= 1740; و فساد بروان خود و دیگران سالک و غیر سالک بنماین= 83; . که داوری خداوند تنها مقابل عشق بولیٌ الهی، = 583;ر دادن وگذشت ا= 586; روح بشری برو= 581; الهی روح الق= 615;دُس قاﺌم میرسند . = و جهنٌم های بع= 583;ی مقابل ستم و آزار دیگران= 48; بخصوص سالکان وکام= 04;ان الهی میباشد . &= #1587;الکان صبور و گذشت ا&#= 1586; ستمکاری دیگ= 85;ان آنرا بلای سل= 608;کی خود میداند ک= 607; ثواب مییابد چون گناه دیگران را می &#= 1576;خشد . فاسق پسک رفت&= #1607; و عقب روی نموده در مقا= 605; روحی، بجای پیشروی و تعالی و الوهیٌت بیش= 78;ر جستن ناخودآگاه میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>188 – <b>ال= ;سعید سعید من بطن امٌه، و الشقیٌ شقیٌ من بطن امٌه</b> . = 705;ه انسان سعید خوشبخت سعاذتمند، ا= 86; وقتی که درشک= 605; مادرش بوده، = 587;عادت و استعداد سعادتمندی داشته است . که نتیجه تکاملات روح= 40; فصول قبلی نوع بشر= 740; وی بوده، که امروز استعداد برا= 40; سعادت وتکام= 04; بیشتر دارد . و شقیٌ سرکش ورتجور عذاب زمان وجهان است . از وقتی ک= ه جنینی در شکم مادر بوده که استعداد شقاوت داشته است . که در انسانهای بی وفا، این حکم= 740; ثابت نیست . که = سرکش ودر عذاب باش= 583; . ولی اکنون عقده های روانی اواست که مانع سعاد= 578;مندی میشود . اگر کم&= #1740; عقل ودور أندیشی داشت= 07; باشد، تمام آ= 606; عقده ها برطر= 601; شدنی و شایستگی سعادت را دار= 583; . و سعیدی که اکنون نخواه= 83; بسعادت الهی = 576;یشتر برسد، درواق= 93; سرکش وشقیٌ است . ولذا تنه&= #1575; سالکان وکاملان بدرجاتی استعداد سعا= 83;ت موفقیٌت داشته و آیند= 607; های نوعی فوق بشری نیز دار= 606;د . در شکم مادر منظور گناه د= 585; شکم مادر نیس= 578; . که در ژنتیک ر= وحی هر کس نیکی و استعداد میک= 40;، و یا زشتی وسر&#= 1705;شی دارد . که سالک سرنوشت بشری = 582;ود را میتواند دگرگون نمای= 83; . وکرامات بال&#= 1601;عل بیشتر از آنچ= 607; با آن متولد شده کسب نمای= 583; . سرکشی در أمر الهی و سلوک، &#= 1608; معیار ارزش استعدادهای = 02;بلی، ویا کسب استع= 583;ادهای بعدی است . سعی&= #1583; کسی است که دی&#= 1711;ران و سالکان اجت= 605;الی او جشن میگیرند . که خود بسعادت د= 740;دار این ولیٌ اله= 740; زنده رسیده اند . و عید فطر و پایان و( فطم) وختم سلوک کرده وعید قربان، جان ب= 588;ری خود را فدا نموده نموداند، که بجانان الهی = 585;سیدند . و عید نوروز ا= و میباشد، که ر= 608;زگار نوین و الهی ی&#= 1575;فته است . وهر عیدی = در هر ملٌیتی، ه= 605;ین علٌت را داشت= 607; است . پیر کامل = حسینی مادر الهی سالک است، که &#= 1575;مام زمان حسینی و پدر الهی سال= 705; است . پنج شهود مقدماتی را پ= 740;امبر اسامی خاندا= 06; خود نمود . که در واقع نامهای تازه = 582;اندان خودرا از مرا= 578;ب شهودی آنها ل= 608;ده است . ( والدین الهی) یعنی ( دو والد) و پدر حسنی وپیر مادر میباشد . &= #1705;ه امٌی اوم کرد= 607; بوده . وسالکا&#= 1606; خود را میخوا= 607;د امٌی نماید . ش&= #1602;اوت سرکشی ار دستور خدا برای سلوک و از پیمان سلوکی، که سالک سوگند آ= 606;را خورده است . شق&= #1740; منشق وجدا شد= 607; میباشد . که ترک صلات وارتباط با و= 604;یٌ الهی وراه ال= 607;ی خود کرده است . = که بزرگترین مج= 75;زات الهی را خواه= 583; داشت . پس سعاد&= #1578; لقای الهی دیدار نور قاﺌم روح الق&#= 1615;دُس، ایدآل کمال الهی میسٌر و واجب نوع بشر= 740; است . که شناخت = پیر الهی وولیٌ الهی مناسب خود بانتخاب = 582;داوند میباشد . آنگا&#= 1607; پیمان و اجرا= 740; دستورات سلو= 05;ی او میباشد . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>189 - <b>ال= ;سعید من أتٌعظ بغیره . </b>مولی = 93;لیٌ میگوید خوشب= 82;ت کسی است ، که از دیگران عب= 585;ت بگیرد . رفتار زشت دیگران نکند، که بای= 583; قدم بسوی کما= 604; روحی خود بگذ= 575;رد . و بسعادت اله&= #1740; شناخت راه ال= 607;ی و تجلٌیات الهی بچشم دل ببیند . و اینکه اولیا= 40; الهی چون پیر الهی= 548; اگر از خداون= 583; خواسته باشد که بشناسد، ا= 601;کار وگفتار آنان را برای خود آرزو کند . که خود نیز باین همانی مراتب = 575;لهی آنان ، وسعید با جشن عید سعید خود در نجات برسد . (ات= ٌعاظ) ووعظ وعبرت ونصیحت گرفت= 06; است . و عبرت نیز عبور تکاملی و فکر= 740; وروانی بمراحل واحو= 75;ل الهی تر میباشد . مصیب&#= 1578; و عذاب دیگرا= 606;، نتیجه احوال غیر الهی آنا= 606; است، پس عبرت &#= 1605;یگیرد . که اعمال وافکار آنان غیر الهی، بخ= 589;وص قشری های مذه= 576;ی در تمام ادیا= 606; غیر سلوکی را دنبال نکند . و = فریب نخورد و بسلو= 705; الهی وپاکسازی رو= 75;ن خود برسد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>190 <b>– السلامه فی ا= 604;وحده . </b>که سلامتی ج= 87;تن ودر سلام وصل= 581; بودن، و در تسلیم خداون= 83; وپیر بودن انسان است . که = سالکان تا نجات شهود= 740;، بغیر از وسیل= 607; الهی خود توجٌه نمیکن= 83; . حتی اگر از او= لیای زنده بحق ٌ باشند . چه رسد که توجٌه بآخوندهای م= 88;رک نماید . که بدت&= #1585;ین دشمنان خدا ه= 587;تند . وچون گلٌه های حیوانی بجنون جمعی ن= 662;یوندد . اولیای الهی &= #1576;ازگشته بخلق ومعصوم وباعقل الهی = 608; الهامی خود، = 605;یتواند بدیگران مخل= 08;ط گردند . ولی آسیبی نخواه= 06;د دید . ولی سالک وغیر سالک ام= 705;ان فریب خوردگی = 583;شمنان راه خدا میبا= 588;ند، که بفکر جاه ط&#= 1604;بی و مطامع خود هستند . دوری ا&= #1586; مردم دوری از عقاید و دین ورزی های مشر= 705;انه آنها است . اخل&= #1575;ق مردم برای سالک خطرناک است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>191 – <b>ال= ;سلطان العادل ظلٌ الله فی أرضه</b= > . که پادشاه عادل سایه خداوند است روی زمین . = که سلطه و قدرت برتر را دارد . = و اولیای الهی سلطان با اختیار الهی = 576;رای سالکان خود میباشند . که ک&= #1604;ام آنان کلامی الهی است . وبا مردانی الهی زنده روبرو هستند، تا بمراتب نادی= 83;ه شهودی برسند . &= #1608;پیر معرفی شده خد= 575;وند سایه خدا است . = که اولیای محمد= 40;( این همانی) ال&#= 1607;ی مراتب شهود عرش رحمان را دارد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>192 – <b>ال= ;سماح رباح . </b>بخشید = 6; وگذشت عملا سود و بهره یابی انسان م= 740;باشد . که مال دنیا را عنایت ندارد . ومال آخرت روح خود را میخواهد . و گذشت . بخشش بخصوص در سال= 705;ان تمرین صبوری = 608; تعقٌل آنها است . حتی اگر خود بحقٌ ودی= 711;ری ناحقٌ باشد . ب&= #1575;ز عفو و بنفع آن&#= 1575;ن گذشت کرده وت= 602;ویت اراده و عشق و&#= 1585;زی مینماید . که د&= #1740;گران مورد هدف خدا= 608;ند در آفرینش آن= 575;ن میباشند . و آموزش عملی بناحقٌان تا خود متوجٌه صفات جوانمر= 83;ی کاملان الهی = 576;رسند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>193 – <b>ال= ;شاهد یری ما لا یری الغاﺌب </b>. شاه= 83; ناظر بچشم و بچشم دل از شه&#= 1608;د تجلٌیات اله= 40; رؤیت از عوالم اله= 740; وعقلی دارد . ک&= #1607; نابینان و غاﺌبان از وظ&#= 1740;فه سلوک الهی وت= 705;امل روان خود خبر= 740; ندارند . و از الهامات اله= 40; مقام برتر الهی ند= 575;رند . که در کنترل أ= رباب نوع حیوانی خ= 608;د میباشند . که هر پشه وگیاه= 740; چنین تحت تدبیر مراتب = 575;لهی خود میباشند . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>194– <b>الشر= 01; بالعقل و الأدب، لا بالأ صل و النسب</b> . شراف= 8; و بزرگی الهی &#= 1608;مقام الهی روحی انسان، بسته = 576;عقل الهی و آثار ع&#= 1602;لی و أدب آنان میباشد . که شر&= #1740;ف ومشرف از مکا= 606; بالاتر، چون = 602;لٌه کوه لودن چشم أنداز بیشتر دارد . واولیا&#= 1740; الهی اشراف زنده با امتیازات الهی هستند . ک&= #1607; آن امتیازات = 608;عقلهای الهی برای آنان فراهم د= 575;رند . و هر کردار و رفتار وگفتا= 85; و پنداری را از &#= 1605;حل الهی ونوع فو= 602; بشری مینمای= 06;د . که حکیمانه تر و ادیبانه تر و نیکوتر وانسانی تر است . ولی کسان&= #1740; که بأصل و اجداد شریف خ= 608;د بنازند افتخاری ندارند . که پسر نوح وهر کاملی الهی بدون کمالات = 587;لوکی ، مانند پدر خود مقامی ند= 575;رد . و ربح وسود و بهره گیری از &#= 1581;یات نوع بشری، جز غرور وخود بزرگ پنداری نیست . که خود فریبی و خدا فریبی و فریب دیگران میده= 06;د . گیرم پدر تو بود فاضل وفضیلتی اله= 40;، از فضل پدر وم&#= 1602;امات الهی پدر، تو= 585;ا چه جاصل شده؟ &#= 1578;شنگانی که آب در کوزه &= #1606;زدیک خود دارند، و همچنان تشنه لبان سرگردا= 06; جهنٌم جهان و= 581;یوانیٌت خود هستند . فض&= #1604; وفضیلت اضاف= 75;ت وداده های ال= 607;ی بیشتر از دیگ= 585;ان در عقل واحوا= 604; وگفتار ورفت= 75;ر دارند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>195 - <b>ال= ;شعراء تلامیذ الرح= 05;ان</b> . شاعران دست پرورده رحما= 06; هستند . که شاع&= #1740;ر با شعور واحساسات عالی، در سطح &#= 1588;اهدان عرش رحمان، ه= 605;ان کاملان ولای= 78; مصطفوی هستن= 83; . که دست پرده چون آفرینش آ= 583;م و هر آدم شده ا&= #1604;هی میباشند . غیر سالکان نیز تحت تدبیر عقلی وأدبی وشعری مدبٌر= 75;ن الهی پاﺌین ترهستند . ولی تحت تربیت با= 604;اتر رحمانی نمیب= 75;شند . که مهدویان ک&= #1575;مل از ٥٥ قرن آینده دست پرورده ربٌ برتر از رحما= 606; خواهند بود . ک&= #1607; نامی هم از او &= #1606;میدانیم . که( مهدی) آخرین کامل و= 604;ایت محمدی، وکاش= 01; نور رحمان ورسید= 07; بعرش ربٌ برتر از ر&#= 1581;مان خواهد گفت . وپ&= #1740;روان سالک نوع فوق بشری، شاگرد= 75;ن خود را، چون ر&#= 1608;ح محمد و علیٌ، &#= 1608;لی در صورت و سیرت و اسامی دیگری خواهن= 83; بود . وهنوز تا سطح عقل ربٌ الأرباب (الل= 607; آهو) بی نهایت مراتب الهی وتجلٌیات در = 662;یش هست . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>196 – <b>ال= ;شعیر وقایه الکاف= 08;ر</b> . اگر بخواهی از کافور خوردن بتن مرده خود در امان باشی، پ= 587; نان جو بخور، &#= 1705;ه غذای سالکان در عزلت سلوک= 740; میباشد . وپس ا&= #1586; نجات غذای دی= 711;ران را میخورند ویا نان سبزی وسپس نان و کر&#= 1607; میخورند . شعی&#= 1585; جو باز بمعنی باندازه یک ج= 608; در کمی وکوچک= 740; وارزانی است . &= #1578;ا روح انسان دوچار کارماها وتک= 85;ار کافور خوردن در وقت مرگ نگردد . و از تکفیر قشری ه= 575; در امان خواه= 606;د بود . وکافور با بوی تند دفع حشرات از تن مرده ویا قبل از دفن میباشد . و سالکان با خط= 575; واولین سرکش= 40; پیر الهی، آماده = 587;رکشی های بزرک میشوند . پس خود را از خطر&#= 1607;ای کوچک حفظ میک= 606;ند . (وقایت )پیشگیری ودف= 593; هر اخطر احتم= 575;لی میباشد . حفظ از کافور باز همان کافران میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>197 – <b>ال= ;شییء ما لم یجب لم ی&= #1608;جد</b> . هر چیزی تا بح= دٌ وچوب و لزوم وجود نرسد موجود نمیشو= 83; . و یا بسطح وجود برتر چو= 606; شهود بالاتر نشود، تا بشروط لازم و بشرط کافی برای سالک نرسد بکمال ومقام نوعی بهتر نمیرسد . &= #1608; روح انسان با تکاملات تول= 83;ات بشری قبلی، ش= 575;یستگی تولد در فصل ن&#= 1608;ع بشری بهتر شد= 607; است . والاٌ در صورت نوعی حق= 740;ر تر متولد جها= 606; میشد . وسالکا&#= 1606; با شرط کافی از نظر الهی و در حدٌ کفایت= 548; پس از تجدید شهودهای قبل= 40; پنج تن ولایت &#= 1605;حمدی، بنور قاﺌم و نجات از نوع بشری میرسند= 48; که شرایط لازم ت= 608;لد نوع فوق بشری &#= 1607;فت هزار سال بعد را دارند .. وتا= چقدر ذخیره آخرت بیشتر پس از بازگشت بخلق = 583;اشته باشند . که در کدام فصل نوع فوثق بشری وچ= 607; مقدار کراما= 78; بالفعل وبال= 02;وٌه داشته باشند . &= #1705;ه بتوانند با و= 604;ایت مهدوی بنور رحمان برسند . &= #1740;ا نتواند وتکرار تولدات نوع فوق بشری را داشته باشد . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>198 – <b>ال= ;شیخ فی قومه، کال= 606;بیٌ فی امٌته</b> . شی= 82; سالخورده در قوم خود، چون پیامبری در امٌت خود میباشد . که وس&= #1740;له تعلیم تجارب = 586;ندگی بقوم خویش اس= 578;، که عقل بیشتر &#= 1583;ارد . نیز شیخ همان = شاه و پیر کامل الهی است . که د= ر بین سالکان و باورمندان خود چون پیامبری است . &= #1705;ه (امٌت) نیز همان پیروان = 587;الک میباشند که اوم وسلوک مینمایند . وا&#= 1604;اٌ اگر سلوک نکن= 606;د، بجای امٌت( قوم ) خوانده م&= #1740;شوند . مانند قشری ه&= #1575;ی مذهبی تمام ا= 583;یان غیر سلکی که اقوام هستند ونه امٌت . گرچ&= #1607; برخی نیر( ملٌت) هستند، &#= 1705;ه تمایل بسلوک الهی دارند، = 608;لی امروز و فردا مینمایند . ( نبیٌ) پیامبر همان اولیای الهی هستند ک= 607; قدرت( تنبٌوء و نبأ )و خبر وا= لهام گیری از مرات= 576; الهی بالاتر = 583;ارند . که از خداوند بوسیله مدبٌران اله= 40; میرسد . تا چگونه قوم = غیر سالک ویا امٌ= 578; سالک و ملٌت مستعد سلوک ر= 575;، هدایت وتعلی= 05; بدهند . غیر سالک سالخور= 83;ه در مشکلات زن= 583;گی جهانی آموزش های اولیه دا= 585;د . که شاید بسلو&= #1705; الهی بپرداز= 83; . و با أندکی از عقده های روا= 606; خود را بشناس= 583; که ترک نماید . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>199 – <b>ال= ;صبر حیله من لیس له حیله</b> . که صبوری بهتری= 06; راه حل و راه مبارزه و چار= 607; مشکلات نمای= 83; . و کسی که بتواند چاره کارسازی نماید باید صبور باشد . صب&= #1585; بخصوص در سالکان گرفت= 75;ر بلایای آزمایش الهی از صدق پیمان &#= 1587;الک، بهترین حیله = 608; چاره علیه مش= 705;ل و دشمنان انسان میباش= 83; . تا سالک بنجا&= #1578; شهودی برسد، = 608;از نوع بشری حیوانی رها گ= 585;دد . که حتی شایست&= #1607; تولد نوع فوق بشری، ویا در &#= 1578;ولد دوم فرشته گو= 606;ه بجهان گردد . ب&= #1602;ول پیامبر که همیشه میگفت صبر و صلات نجات بخش است . = صبوری در بلایای سلوکی وزندک= 40; و پیش آمدهای روز مرٌه است . = و( صلات صله ها) و ارتباط با مراتب توسٌل = 593;بادی میباشد . و الاٌ نماز بد= 608;ن وسیله الهی و در صورت پیر، &#= 1576;قول پیامبر بصور= 78; دعا کننده کوبید= 07; میشود، که بحقارت نو= 593;ی وحیوانی خواهد رفت . که = با (ناموس) الهی یا همان( نماز و اسماء الله) &= #1578;وسٌل و اطاعت ندار= 583; . که ابلیس پرس&= #1578;ی وآخوند در لباس کاذب رو= 581;انیٌت و( تلبیس و انبلیسی) پرس= 578;یده است ، که شرک ب&= #1582;دا میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>200 – <b>ال= ;صبر صبران ، صبر علی ما تکره، &#= 1608; صبر عمٌا تحب= 612;</b> . و مولا علیٌ در توصیف صبر میگوید دوگو= 06;ه صبر هست . یکی صبر از آنچه اکراه آن دار= 740; ولی ناچار صب= 608;ر آن هستی، که راه حل دیگری &#= 1606;داری . بخصوص از موچ&= #1608;دیٌت نوع بشری سال= 705; که مورد نفرت او میباشد . وم&= #1608;جودیٌت بهتر نوع فوق بشری و الهی را میخواهد . و&= #1583;یگری صبر برای آنچ= 607; که دوست داری واکنون کسب ش= 583;نی نیست . که صبور&= #1740; تأمین شرایط = 604;ازم را لازم دارد= 548; که بشهود وکمال الهی بالاتر رسید . &= #1608;قتی که بشرط کافی در داوری اله= 740; رسید . گرچه تام وتمام پاکسازی روا= 06; انجام نگرفته، و با کمتر از ده در صد تزکیه روا= 606; بشری بنجات نهاﺌی خود می&#= 1585;سند . تا بقیٌه را در نوع فوق بشری . باعقل بیشتری بنماید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>201 –<b>ال= صبر مفتاح الفرج</b>= . که صبوری کلید فرج و نجات میباشد . که سا&= #1604;کان نجات از مسؤلیٌت سوگند پیمان = 582;ودرا ، تنها با شهو&#= 1583; عرش رحمان مییابند . وقت&#= 1740; که صبوری دور= 607; سلوک و بلایا= 740; سلوکی و امتحانات پر = 605;حنت الهی خاص سالکان، با موفقیٌت انجام گرفته = 576;اشد . پس فرج و فرح و فرٌ و برٌ الهی یافته، = 608; بفروهر و فرٌهه انسان = 705;امل میرسد . که نجات از کارماها و مقررات سلوک= 40; مییابد . تا در = نوع فوق بشری هفت هزار سال بعد در جهان، چه م&#= 1587;ؤلیٌتهای الهی جدیدی بیابد . که صبو&= #1585;ی خاص آنرا نشا= 606; بدهد . که رنج و= عذاب زندگی های جهانی، تنها با صبر در پاکسازی معا= 40;ب ژنتیک روحی و روان صورت می= 711;یرد . والاٌ سرمست&#= 1740; وتوحٌش و شهو= 578; رانی، مزید ب= 585; فساد روان و جهنٌم پروری برای نسخ ومس= 582; بدتر پس از مرگ بدنبال دارند . که کاملان الهی نوع فوق بشری را با هزاران &#= 1576;رابر عقل نوع بشری را خواهند داشت . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>202 –<b>ال= صبر من الأیمان ب= 605;نرله الروح من الج= 587;د </b>. مولی علٌی م= 40;گوید، همان گونه که &#= 1585;وح برای تن اهمیٌت دارد= 48; صبر سالک در ایما= 606; یا اوم و سلوک همان اهمیٌت را دارد . و سلوک الهی انسان را زند= 607; وزنده تر میک= 606;د . تا سالک در پا= کسازی با تأمین شرا= 740;ط لازم بشرط کافی الهی برسد که بشهو= 583; برتر یا نجات با شهود روح ا&#= 1604;قُدُس موفق گردد . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>203 – <b>ال= ;صدقه تردٌ البلاء . <= /b>که صدقه دفع بلا میکند . شاید در غیر سالکا= 606; مؤثٌر باشد . ک&= #1607; بلایای جهان تمام شدنی نی= 587;ت . ولی این در سالکان است ک= 607; اثبات صدق و راستی در عهد &#= 1608;پیمان الهی خود دارند . که صدق&= #1607; در پرداخت کر= 575;مات بالفعل نوع ب= 588;ری آنگاه بلایا= 40; سلوکی را دفع یا تخفیف میدهد . &= #1705;ه سالکان عاشق = 608; صادق حتی احس= 575;س وجود بلایا ر= 575; نمیکنند . که غ&= #1585;ق تمرکز وتوسٌٍل عبادی هستند . &= #1608;جز دیدار محبوب = 575;لهی هدف توجهٌی ندارد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>204 – <b>ال= ;صوفیٌ لا یسبق همٌت= 607; خطوه</b> . سالک صافی صوفی در تصفیه وپاکس= 75;زی روان خود هرگ= 586; قدمی جلوتر ا= 586; همٌت خویش بر نمیدارد . آنچ&#= 1607; برای صوفی مه= 605; است هوم و همٌت وانجام = 583;ستورات الهی پیر کام= 604; میباشد، و بکار دیگری نمی پردازد . ه&= #1583;ف سالک تصفیه ر= 608;ان از معایب وکمبودها و انحرافات وهوسهای نوع بشری است، بش= 607;ود مصطفوی و اصطفای الهی خود برسد . که د= ر تخلیه وتحلی= 07; تا تجلیه های نهاﺌی انجام &#= 1605;یدهد . که صفات نیکو&= #1740; الهی در تحلی= 607; بتجلیه های ه= 601;تگانه برسد، که تول= 583; بشری بهتر وی= 575; در نوع فوق بشری فرشته گونه بنماید . &= #1608;الاٌ بار سنگین معایب در ژنتیک روحی، = 575;ورا بنسخ ومسخ حقیر حیوانی بجهان خواهد = 576;رد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>205 – <b>ال= ;ضدٌان لا یجتمعان</b> . = 83;و أمر ضدٌ یکدیگر، نمی= 78;وانند باهم یکجا جم= 593; و باهم باشند . = که درسالک نمیتوان با حفظ معایب ومفاسد و صفا= 578; زشت، بصفات نیک الهی ونو= 593; فوق بشری رسی= 583; . مگر پس از تخلیه وامکا= 06; تحلیه و حلاوت وزیباﺌی صفا= 578; الهی است . که م= یتوان بتحلٌیات ال= 07;ی و این همانی م&#= 1602;ام پیر الهی خود رسید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>206 – <b>ال= ;ضمانه اوٌلها ندام= 07; و أوسطها ملامه و آخره= 575; غرامه</b> . تضمی = 6; و تعهٌد هر أم&#= 1585;ی را نمودن آغازش پشیمانی و میانه اش ملا= 605;ت نمودن، و پایانش مجازات کارماﺌی است . = بخصوص در سالکان متعهٌد بسلو= 05; الهی و سوگند و فاداری بپیر = 705;امل الهی بمعرفی = 582;داوند است . که ترک این تضمین نکند تا شایسته راه ا= 604;هی را گردد . و(ترک= صلات) و ضمانت و تعهٌد دوچار = 662;شیمانی میگردد . وچرا خدا را ضامن س&#= 1608;گند خود نموده . که میان هراه سلوک و سختی آن، چرا نتوانست یا نخواست عبور = 578;کاملی نماید . و عاقبتی جز (غرام و اجرام وکارمه) ومجازات اله= 40; چون دیگر مجر= 605;ان ندارد . وسالک صادق وعاقل هرگز پشیمان= 40; تعهٌد الهی ن= 583;ارد . که بخواهد از بلایای سلوک= 40; وهر دلیلی تر= 705; صلات وارتبا= 91; با وسیله اله= 740; خود بنماید . ح&= #1578;ی سالک صادق همیشه خود را &#= 1605;لامت میکند، که چر= 575; همچنان کم همٌت وجدیٌت = 705;افی نشان نمیدهد . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>207 – <b>ال= ;طبیعه طبیب کامل و الطبیب خادمها</b> . که ط= 76;یعت هستی و ذات ژن&#= 1578;یک روحی انسان د= 585; أصل طبیب شفا دهنده است . و پزشکان در واقع خادمان طبیعت هستند . &= #1705;ه تن نقش درجه اوٌل شفا بخش= 740; را ندارند . خد&= #1575;وند و جهان ارواح و ذات روحی و فطری انسان، = 578;مام خود سازی و خود درمانی ر= 575; بکمک مدبٌر الهی دارد . دی&= #1711;ران و طبیب یا داروها و شرایط دیگر د= 585; خدمت شفابخش= 40; انسان هستند . چه رسد = که انسان خود را یا هر ماده دا&#= 1585;دی را شفابخش خو= 583; بداند . سالک د&= #1585; تسلیم است . که مراتب الهی کار شفا بخشی &#= 1585;وان میکنند . عدم ا&= #1593;تماد بطبیب ودارو شفاﺌی نمیدهند . ولی ایمان بهرچیزی اله= 40; شفا میدهد . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>208 – <b>ال= ;طریق الی الله ، بع&#= 1583;د نفوس الخلاﺌ= 602;</b> . راههای رسیدن بخدا بتعداد انسانها وموجودات زنده میباشد . &= #1607;رکس راه خود را دارد که با دی&#= 1711;ری شباهت ندارد . &= #1711;وﺌی همه از اطراف یک کوه بالا میروند که بس= 591;ح قلٌه برسند . ن&= #1578;یجه کار همه یکسا= 606; است وهمه بکم= 575;لات الهی میرسند . &= #1608; هرکس بطریقی = 608; بخاطر مشکلا= 78; روان و اعتقادات خو= 83; پیش میروند . وخدا&#= 1608;ند هرگز دو چیز ر&#= 1575; مطلقا مانند هم نیافریده که از ابداعا= 578; خود نیز تقلی= 583; وتکرار نمیک= 06;د . هر کار خداوند ابدا= 93; و اختراع تازه ای میباشد . وح&= #1578;ی روح هر أتم وموجودات زنده تحت أتم= 740; أثیری، هریک بنحوی در حال &#= 1578;کامل و یافتن صورت &#= 1606;وعی بالاتری میب= 75;شند . که از تحت جما= دی بجمادی و بانواع گیاه= 40; وحیوانی و بشری، و بی ن&= #1607;ایت انواع فوق بش= 585;ی آینده، تا خداوند مطلق = 575;لله در کمال روحی &#= 1662;یش میروند . و هربارنوعی هزاران براب= 85; عقل وکرامات بالفعل و بالقوٌه نوع = 602;بلی را دارند، و صفات چدید الهی مییابن= 83; . و در انسان سالک بتحلیه = 608; حلاوت و زیباﺌی میرس= 606;د . و الاٌ در هستی غیر از ارواح در حال &#= 1578;کامل، هیچ موجود دی= 711;ری وجود ندارد . ک&= #1607; محسوسات ما ا= 586; موجودات، عم= 04;ا تراکمی از مو= 580;ودات زنده ریزتر م= 740;باشد . که در خدمت وک= نترل موقٌت یک روح کاملتر و بزرگتر میباشد . پس هر چیز و هرکس، ت&#= 1581;فه ای الهی و فرشته ای کام= 604; تر شده از مراحل نوعی ق= 576;لی میباشد . که باید همچنان پیشرفت نمود= 48; و با سلوک الهی و بکمک وخواسته و پیشنهاد خداوند جلوت= 85; و بتعالی رفت . = و الاٌ اتلاف کمالات و کرامات تولدات پیشی= 06; نوعی خواهد بود . که = سقوط مقام نوعی اس= 578; . تا بار دیگر از نردبان انواع بالار= 01;ت . که پس صد ها هزار ومیلیو= 06;ها سال از نسخ ومسخ بنوع بشری کنونی ر= 587;ید . وبا سلوک الهی بنوع فو= 602; بشری با شهود &#= 1602;اﺌم روح القُدُس = 576;دان موفق شد که فرمان کن فیک= 608;ن الهی است<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>209 – <b>ال= ;طلاق بید من أخذ بالساق </b>. حقٌ طلاق دادن برای کسی است &#= 1548; که جریان وسو= 602; حرکت را بدست دارد . که شوهر برای زن، که مسؤلیٌت زن ر= 575; داشته است . و د= رست تر با پیر کامل الهی سالک است که اورا سوق راه &#= 1575;لهی داده میدهد . ک&= #1607; تا اورا بخواهد ( طلاق &= #1608;مطلق وآزاد) نماید . = اگر بمراتب شهود= 40; نهاﺌی خود رسیده باشد . (س= وق) بجلو راندن چون راننده، = 583;ارای اختیار هر تصمیم در بار= 607; کاروان خود م= 740;باشد . طلاق مرد و زن= ، بسته بعرف جا= 585;ی وقرار داد فیما بین آنه= 575; است . احکام ال&= #1607;ی تنها در سلوک &#= 1575;لهی دارای اعتبا= 85; و نتایچ الهی &#= 1605;یباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>210 – <b>ال= ;طیٌبات للطیٌبین</b> . ن®= 0;کویان شایسته نیکویان طیٌ= 76; و شفا یافته میباشند . که س&= #1575;لکان نیکو و با استعداد های = 602;بلی واز تولدات پ= 740;شین، شایسته در خدمت استاد الهی خود پیر کامل میباشن= 83; . که مطیع و مجری دستور و &#= 1589;ادق در کلام و عاشق بدیدار صورت او در حضور ذهنی میباشند . انس&#= 1575;نها سراسر بیمار روانی هستند . &= #1586;یرا معایب وصفات انواع پیشین = 581;یوانی و حتی صفات نو&#= 1593; بشری کنونی ر= 575; با خود دارند . = و با بودن معای= 576; در ناخودآگا= 07;، نمیتوان کسب محاسن تازه ا= 740; نمود . مگر پس ا= ز تخلیه و امکا= 606; تحلیه بزیباﺌی ها و نیکوﺌی های بیشتر، تا شروط لازم را &#= 1576;رای تجلیه های شهودی و لقای مراتب الهی و کسب ( این همانی) امکانات و کرامات و صفا= 578; الهی نوع فوق &#= 1576;شری آینده را بیابد . و مراتب شهودی مدرک و دیپلم &#= 1605;رحله ای موقٌت سال= 705; است . که باید در تولد بعدی بهمان مقاما= 78; الهی فوق بشر= 740; خود رسید . سال&= #1705; شفا یافته با طبیب الهی پی= 585; در تحلیه ها و سلامت یافته= 48; آنگاه بوعده های الهی آینده ر= 575; بصورت تجلیه = 607;ای شهودی دارد . پ&= #1740;ر پدر الهی و پزشک الهی اس= 578; . که کمک مراتب = الهی و آینده های شخص روح حیوا= 606;ی بشری پر شرار= 578; سالک را، برو= 581; الهی روح الق= 615;دُس قاﺌم میبرد . گ= رچه بقول پیامبر با کمتر از ده در صد از پاکس&#= 1575;زی و شفای روان، &#= 1583;ر شرط کافی از نظر خداوند بنحات از نوع بشری میرسند= 48; و بقیه پاکسار= 40; معایب ذات روحی، در اتواع فوق بشری انجام مگیرد . تا بفرض محال در أبدیٌت بکما= 04; مطلق خداوند( الله &#= 1571;هو ربٌ الأرباب) نیز رسید، هم= 670;نان بخداوند(هو) ب&#= 1740;رون از هستی ها رس&#= 1740;ده نشده است . و در= عقل وفهم بیشتر م= 740;توان درک معایب نمود . که ظاهر&= #1575; از محاسن نوع= 740; انسان میباشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>211 – <b>ال= ;ظاهر عنوان الباط= 06;</b> . که ظاهر بینی هرکس، نتیجه = 608; مظهر صفات با= 591;ن نا پیدای برا= 740; شخص میباشد . آ&= #1606;چه دیده میشود، = 711;ویای حقیقت صفات آنچه دیده نمیشود نیست . &= #1662;س زیبای ظاهر د= 604;یل زیباﺌی باطن &#= 1607;ست ولی زیباﺌی در حقیقت آن نمیباشد . مان&#= 1606;د اخلاق نیکو و &#= 1711;فتار نیکو و رفتارهای نی= 05;و واقعی هست ول= 740; حقیقی نیست . چ&= #1607; رسد بآرایشه= 75;ی مصنوعی در صورت ودرسیر= 78; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>212 – <b>ال= ;ظلم بالظلم و البادی أظلم</b>= . که هر ستمی نتیج= 607; ستمی قبلی و بخود میباشد . &= #1608;لی ستمگر تر کسی &#= 1575;ست که آغاز ستم ک&#= 1585;ده باشد . همان گو&= #1606;ه که انسان اله= 740; تر، کسی است که ستمگر نخستین را بخشیده باشد . &= #1711;رچه خود حقٌٌ انتقام را دارد . ولی بخا&= #1591;ر عفو خود پادا= 588; الهی را فورا خواهد داشت . و = خداوند ستمگر تا وقت &#= 1605;رگ انتقام الهی را ندارد، که &#= 1588;اید توبه سلوکی ن= 605;اید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>213 – <b>ال= ;ظلم ظلمات یوم ال= 602;یامه</b> . ظلم وستم ظلمت و تاریک= 740; در روز قیامت را سبب میشود . = که روز قیامت سا= 604;ک روز شهود نور قاﺌم روح الق&#= 1615;دُس و با مرگ قبل از مرگ میباش= 583; . ولی ستمگر بخ&= #1608;د ودیگران، بخ= 89;وص آخوندهای مذ= 07;بی مشرک در تمام &#= 1571;دیان غیر سلوکی، د= 585; تاریکی های پ= 587; از مرگ طبیعی= 548; ودر جهالت وک= 605; عقلی انواع حقیر حیوانی = 582;واهند بود . تا دوباره وحتی = 589;د باره بهمین ن= 608;ع بشری و سلوک الهی که بنور قام باید برسند که خواهند رسید . &= #1586;یرا فرمان کن فیک= 608;ن الهی میباشد . &= #1608; پس از صدها هز&#= 1575;ر ومیلیونها سال عذاب زند= 711;ی های نوعی در جهان جهنٌمی = 580;هان، تولد جهنٌمی = 606;وعی حیوانی . تحقٌ&#= 1602; حقیقی صفات باطن ذات وروان که ژنت= 740;ک روحی میگوﺌی= 605; هدف الهی است . = که بتوان فهم صفات بد خود را نمود، ورف= 593; وترک آنها کر= 583; که بتوان بصف= 575;ت الهی رسید . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>214 – <b>ال= ;ظنٌ یخطأ و یصیب</b> . = 705;ه ظنٌ و گمان گاهی درست وگاهی بخطا میباشد . چون پرتاب تیر در تاریکی، که ا= 581;تمالا بهدف بخورد و بندرت . پس یقی&= #1606; و اطمینان داشتن از دانستنی ها و عقاید در انسان همیشه در سطح گمان میباشد . چه رسد بشنیدن گمان دیگران . &= #1608; کلید یقین در( یگین ویگانه) شدن خود با خقایق میباش= 83; . تا درک حقیقت های الهی را نمود . وقتی سالک با وحدت وجود خود با تجلٌی حقیقت ووساﺌل حقیق= 740; و الهی، چون پ&#= 1740;ر کامل و تعلیمات سلو= 05;ی او، که بمعرف= 740; خداوند بطال= 76; لقای الهی بر= 587;د بسطح حقیقی ت= 585; امور ظاهری میرسد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>215 - <b>ال= ;عار فی ذلٌ السؤا= 604; . </b>که ننگ در گد= 575;ﺌی ودرخواست اس= 78; . ودر امور ماد&= #1740; چنین احساسی = 607;ست . ولی در امور معنوی، بدون پرسش پاسخی بدست نمی آید . = چه رسد بامور می= 606;وی و الهی و سلوکی، که بدون گداﺌی از ولیٌ الهی= 548; و قبول خود فقری از مرات= 576; برتر الهی نمیتوان بحقیقت رسید . &= #1608;باید جهانی خدمت و= 576;ندگی پیر کرد، تا امکان کسب هر پاسخ درست حاصل شود که ا&#= 1740;ن ننگ نیست . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>216 <b>– العاقل یبصر بقلبه، مالا یبصر الجاهل بعینه</b> . عاقل با عقل ایدآل طلب برتر از عقل مادی با چ&#= 1588;م دل میبیند . که در رؤیاهای ش= 607;ودی شاهد میگردد . &= #1608;لی جاهل از امور &#= 1575;لهی با چشم تن نیز &= #1606;میتواند ببیند . گرچه فیلسوف وعال= 05; مادی و تکنیک= 740; باشد . وسالکا&#= 1606; با تخلیه و تحلیه هرچه ب= 740;شتر بدیدن حقایق بچشم دل، در تجلٌیات اله= 40; و عقلهای اله= 740; مربوطه بشهو= 83; نها ﺌی میرسد . وآن= گاه میتوان أندیشه و دان= 588; تازه یافت و فهمید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>217 - <b>ال= ;عاقل یفتخر بالهم= 05; العالیه لا بالرمیم الب= 75;لیه</b> . انسان عاقل با همٌت والا= 740; خود افتخار م= 740;کند . ونه بآنچه که = پوسیدنی و پرتاب شدتی خود را دل خوش &= #1705;ند . که (همٌت) سالک= ;، همان هوم و جدٌیت سلوکی = 576;یشتر در پاکسازی عمیق تر از مع&#= 1575;یب وعقده ها و عقیده های خو= 583; میباشد . آتگا&#= 1607; تعالی و بشهو= 583; عوالم الهی ب= 575;لاتر وبا ریاضت میرسد . و آنچه (رمیم) پوسیدنی و شایسته پرتا= 76; و دور أنداختن= 40; است قابل افت= 582;ار نیست . که جاهل&= #1575;ن بحمع مال ومنال مینازند . حتی &= #1575;گر بامور ادبی وهنری و زیباﺌی باشد . = که برحسب عقل نا= 602;ص و قصیر کوتاه &#= 1576;شری زیبا هستند . و الاٌ آینده های برتر در ن&#= 1608;ع فوق بشری و عقلهای الهی= 48; تجلٌیات شهودی قابل ا= 601;تخار ومباهات أبد= 40; میتواند باشد که کامل= 575;ن الهی دارند . ا&= #1605;ور بشری قابل رم= 740; و پرتاب و دور انداختنی اس= 78; . که با ژنتیک جسمی انسان برای آینده ب= 607;تر فوق بشری پس ا&#= 1586; مرگ، چیزی دیگری با روا= 606; الهی شده نخو= 575;هد بود . امور بالیه وپوسی= 83;نی در تمامی موج= 608;دات مادی است . حتی = موجودات معنوی . ولی نه در موجودات م= 740;نوی بچشم دل دیده &#= 1588;ده انسان کامل و= 593;اقل که همان سرمایه وجود= 40; هر روح میباش= 583; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>218 – <b>ال= ;عاقل یکفیه الأشاره</b> . عا = 2;لان را اشارتی کافی است . که ا= ز تمام حقایق کلام بهمان مورد اشاره میرسند . که ( اشاره سمبول) حقایق عمیق ت= 585; گفته نشده میباشد . که هم اکنون بجای آ= 740;نده دورتر نصیب انسان کامل میشود . که اینان هفت هزار جلوتر ا= 586; دیگران میبنند و میفهمند ویقین آنرا د= 575;رند . و آرامش خاطر داﺌم را دارن&#= 1583; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>219 – <b>ال= ;عالم انسان کبیر، = 608; الأنسان عال= 05; صغیر</b> . جهان ه= 87;تی گوﺌی انسانی &#= 1576;زرگ است و انسان ع&#= 1575;لم و آگاه امور ا&#= 1604;هی، جهانی کوچک د= 585; برابر جهان ب= 586;رگ هستی میباشد . &= #1576;رخی خداوند را رو= 581; الأرواح میگ= 08;یند . که هستی ها در= حکم تن خداوند با= 588;د . در سلوک الهی = عالمان آگاه بمراتب = 588;هودی این همانی موجودیٌت ال= 07;ی آن مراتب را پیدا میکنند . &= #1608; غیر سالکان ن= 575;س و ناسیان عهد &#= 1575;لست خود، جاهلان = 606;سبی از امور مادی &#= 1608;جاهلان مطلق از امور الهی هستند . ک&= #1607; حقارت موجود در هر نوعی، ه&#= 1586;اران درجه حقارت ا= 586; موجودیٌت بر= 78;ر نوع بعدی دار= 583; . که از هزاران = برابر عقل وکرامات بالفعل وبال= 02;وٌه نوعی میگوﺌی= 605; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>220 - <b>ال= ;عبد یدبٌر و الله یقدٌر </b>. که بنده موبد سالک، تدبیر واداره امور = 582;ود میکند، آنچه خداوند تقدی= 85; او کرده است . ک= ه سرنوشت او، ی= 575; توان او، ویا &#= 1576;همان قدر واندازه ومقداری که بوی امکان وک= 585;امات بالفعل داده عمل میکند . که هر موجودی کر= 575;مات بالفعل و بالقوٌه نوع= 40;، وفصل نوع بشر= 740; خود را در اختیار دارد . &= #1705;ه از تکاملات تولدات پیشی= 06; کسب سلوکی کر= 583;ه است . که باید آن کرامات با= 604;فعل را صرف تحقٌق کرامات بالقوٌه و در نطفه ژنتیک روحی خود کند= 548; تا آنها را بالفعل نمای= 83;، که مورد نیاز تولد بهتر بع= 583;ی میباشد . نه اینکه کراما= 78; بالفعل کنونی خود را &#= 1578;لف نماید، وصرف = 604;ذٌت جنسی وجسمی و &#= 1575;وهام ذهنی نماید . و&= #1588;رایط لازم برای تو= 604;د بهتر نوعی ذخیره آخرت ب= 593;دی بجهان نماید . ( تقدیر) أندک چ&#= 1608;ن قطره قطره، ک= 607; با تزکیه نفس &#= 1587;لوکی، میتواند تقرٌب وپیشرفت نکا= 05;ل روان خود کند . = ویک روح وروان تن= 607;ا در رسیدن بأی= 583;آل کمال ربٌ النوع خود، و= 576;ا مرگ قبل از مرگ از نوع خود، میتوان= 83; بنوع بهتر بع= 583;ی بجهان بازگر= 83;د . والاٌ در أنواع حقیر ت= 585; متولد میشود . &= #1705;ه کرامات بالفعل داده های الهی کمت= 585;ی دارد . و کارماها تکر= 75;ر مکرر در جهان &#= 1580;هنٍمی است، که رنج زندگی های پر عذاب نوعی دارد . تا از نر= دبان انواع، و پس از صدها هزار وحتی میلیون= 07;ا سال عاقبت به= 605;ین نوع بشری وهم= 740;ن وظیفه الهی، = 585;سیدن بکمال روح ال= 602;ُدُس قاﺌم نوع بشری باید برسد که خواه= 583; رسید . وروح هر أتم و مادون أتم نیز خواه= 583; رسید . که بآینده های ب= 740; نهایت انواع = 601;وق بشری تا خداوند الله = 571;هورمزدا، در مطلق آبدٌ= 740;ت برسد . وهربار کمالات الهی = 608;این همانی مقام واحوال و عقل &#= 1608;توانهای معجزه آسای ن= 608;عی والهی پیدا کند . که امروز میتواند تصوٌر آینده = 705;ند، و زودتر بدان بپردازد . وقت&#= 1740; از خداوند پی= 585; الهی خود را شناخت وپیما= 06; و اطاعت سلوک= 740; نمود . که لا أقل بنور قاﺌم برسد . که= کمترین مقام وکمال ن= 608;ع فوق بشری را خواهد داشت . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>221 <b>- ال= ;عبد یضرب بالعصا = 548; و الحرٌ یکفی= 607; الأشاره </b>. که برده را با چو&#= 1576; میکوبند، تا فهم و اطاعت کند . ولی انسا&= #1606; آزاده را کاف= 740; است که اشارت= 740; شود . که استاد با چشم بنمای= 583; که بوظیفه بر= 587;د ومرید اطاعت نماید . حرٌ آزاد شده از ب&#= 1585;دگی قبلی است . که س= الک مطیع پیر اله= 740; بمعرفی خداو= 06;د، چون بکمال شه= 608;دی رسید آزاده ا= 586; پیمان وسوگن= 83; بخداوند و از نوع بشری &= #1608; کارماهای قه= 02;راﺌی که پیر نیز هد&#= 1575;یت کننده لرده گ= 607; وی آزاد کنند= 607; بردگان دیگر میگردد . که اسیر روان ون= 601;س امٌٍاره هوس= 76;از خود نمانند . ع&= #1589;ا چوب زدن عاصی= 575;ن سزکش میباشد . &= #1608; عابدان موبد= 48; بندگی مراتب الهی خود را دارند . = آغاز از پیر وولیٌ &#= 1575;لهی بمعرفی خداو= 06;د، که در رؤیا اورا میشناس= 83; . اگر کسی طالب دیدار و لقای &#= 1575;لهی روح القُدُس = 608; عرش رحمان باشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>222 – <b>ال= ;عجب کلٌ العجب ، ب&#= 1740;ن الجمادی و ال= 585;جب . </b>جای تعجب آنجا است، که &#= 1576;ین ماه جمادی و رجب دست میده= 583; . ماه های جمادی دوره ا= 581;وال انسان غیر سالک، که چون &#= 1583;یگر جمادات عقل و= 601;هم الهی ندارند . &= #1608; چون سالکان و کاملان شهود= 40; تجلٌیات اله= 40; را ندارند . که عق&= #1604;های الهی برتر دا= 585;ند . وماه رجب است که سالکان با= 604;وهیٌت خود میرسند . ( رجب ) یا (رجیو) هندوان و کاملان الهی آنها، که ولا= 740;ت میترا یا بود= 575; را دارند . وپی&= #1575;مبر اسامی ماهها= 40; قمری را، از مناسب= 578; الهی اقوام ق= 583;یم انتخاب نمود . &= #1670;ون ماه محرم یا تاسوعا و عاشورای آن، = 705;ه یهودیان زرد= 88;تی داشته ودارن= 83; . که ماه محرٌم = سالک تحریم برخود در دوره سلوک مینماید . واح&#= 1585;ام حجٌ أکبر تا بشهود نور قاﺌم برسند . و نه حجٌ أصغر کعبه، که پیا= 605;بر نمایش حجٌ أکبر را، در مراسم و اسام= 740; ومراحل آن تعیین نمود . و کسانی که تعج= 612;ب از امور جهان &#= 1583;ارند، خبر ار از عجایب سلوک ا= 604;هی ندارند . که آن جای تعجب است . = که انسان حیوان= 40; وکوچک حقیر را، بدر= 580;ه هستی الهی والوهیٌت و این همانی مر= 575;تب الهی میرسان= 83; . وهستی موجود تصوٌر ذهنی انسان از جها= 606; است وتا هست . و= هرچه الهی تر شود هستی های حقی= 602;ی تر را میتوان= 583; تصوٌر شهودی = 606;ماید . وبا عقل نوع ف= وق بشری هستی را نظاره و تصوٌ= 585; کند . گوﺌی انس= ان طرف مقابل خداوند است . ک&= #1607; اکنون أاشرف = 605;خلوقات، وبسوی شرافت= 07;ای برتر پیش میر= 608;د . وخداوند مطلق الله أه= 608;، مطلق شرافت و برتری و نظار= 607; کردن بر هستی &#= 1585;ا دارد . بقول پی&= #1575;مبر برای خداوند مؤمن کامل الهی بیش از جهان وحتی کعبه تقدٌس والوهیٌت دا= 85;د . تمام موجودات پس ا= 586; عبور از کمال= 575;ت طبیعی انواع = 578;حت جمادی وجماد= 40; وگیاهی و حیوانی، بم= 585;اتب فصول فراوان = 606;وع بشری میرسند . &= #1608;پس از پنج بار پی&#= 1575;مبر شدن در ولایتهای او= 04;یٌه نوع بشری، آد= 605; کیومرث و میترای نوح و بودا و زردشت بولایتهای ب= 85;تر مسیح ومحمد م= 740;رسند، تا نوبت ولای= 578; هفتم مهدی مو= 593;ود محمد وسوشیانس سو= 05; زردشت برسد . که ٥٥ قرن دیگر در جهان آغاز خو= 575;هد شد . و متولدین نوع فوق بشری آغاز از روح محمد وعلیٌ و &#= 1578;مامی شاهدان نور قاﺌم در نوع بشری ودر طول &#= 1578;اریخ تنها متولدی= 06; نوع فوق بشری &#= 1605;یباشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>223 – <b>ال= ;عچز آخر حیله الأ= 606;سان</b> . که اظهار ناتوانی و عج= 586;، آخرین چاره أندیشی انسا= 06; است . که حاضر ن= یست عذاب کارماه= 75; را داشته باش= 583; . ویا صاحب تجل&= #1612;یات الهی گردد . وت&= #1606;ها سالک احساس ع= 580;ز میکند . که نیا&= #1586; بمعجره الهی = 575;ولیا میباشد . که خی&= #1585; وآرامش دنیا = 608; آخرت را بیاب= 583; وهمیشه با اذ= 593;ان بعحز وناتوانی او= 04;یای الهی داشت . که از خداوند امدادات غیب= 40; و الهامات لدنٌی مییاب= 06;د . تا چاره کار م= شکلات خود و سالکان &#= 1582;ویش را بنمایند . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>224 <b>– العجز عجزان= 48; التوانی الأمرد اذا أ= 605;کن، و الجدٌ فی طل&#= 1576;ه اذا فات . </b>عجز وناتوانی دوگونه است . ی&= #1705;ی آن أمرد نا مرد، انسان متمرٌد بر أم= 585; خدا برای سلو= 705; الهی است . که نمی خواهد بداند، که آی= 575; میتواند یا نمیتواند، و= 40;ا میخواهد مانند دیگرا= 06; در عجز وناتوانی با= 88;د . که اگر بجدٌ وراستی بخوا= 07;د، آنگاه نخواه= 83; توانست . زیرا فرصتهایش در زندگی بشری ر= 575; از دست داده ا&#= 1587;ت . که در پیری ونزدیکی مرگ= 48; و تصوٌر احتما= 04; مجازات الهی= 48; ممکن است بخواهد ولی نمیتوان= 83; . نامرد غیر سالک وقتی بف= 705;ر سلوک میافتد که تواناﺌی د&#= 1585; تن و در ذهن وعقل، ودر روان پر از عقده ها و مفاسد وآلودگی آن، = 605;انع از هر حرکتی بسوی تعالی میباشد . گوﺌی کسی بخواهد کوه نوردی کت= 583;، و صدها کیلو طلا با خود حم&#= 1604; نماید، که ببالای کوه ب= 576;رد . که توان حرکت قدمی بجلو ندارد . که هزا&= #1585;ان قدم را بسرعت و در سرازیری از مکانی که هست بعقب فرو &#= 1605;یرود . که همان حقارتهای نوعی کارماﺌ= 740; خواهد بود . ( جدٌ و جدٌیت) ک&= #1607; باراده و عقل انسان سالم د= 585; روان دیده می= 588;ود، در غیر سالکا= 606; و در حدٌ مالک&#= 1740;ٌت وداشتن نیست . &= #1705;ه جدٌ جدید وتکامل تازه= 48; نزد کاملان الهی نوع بشری و عقلی هست . و غیر سالکان ت= 608;لد در جهان حقیرتر را در &#= 1606;سخ ومسخ دارند . ( مرد) کامل اله&#= 1740; میباشد، که ا= 585;اده های تازه تر دارد . و سالکان در صد= 583; کسب مردانگی ومروءت هستن= 83; . أمردان فاسد که بأفراد مفعول جنسی گفته میشود، = 705;ه با ریش و سبیل&#= 1548; همچنان صفات زنانگی و وسیله شهوت دیگران هستن= 83; . که در نولد نسخ ومسخ بعد= 740; بهمان عادات ادامه خواهن= 83; داد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>225 – <b>ال= ;عجز عن درک الأدراک أدراک</b> . کسی ک= 07; معترف بعجز وناتوانی خو= 83; باشد، و غرور و خود بزرگ پنداری و بزر= 711; بینی نداشته = 548; و میفهمد که نمیتواند بف= 07;مد . پس درجه ای از= فهم و ادراک دارد . = و سالکان الهی چنین هستند، = 705;ه تسلیم داوطل= 76;انه باولیای اله= 40; خود میباشند . تا درک امور برت= 585; را بنمایند . و&= #1705;مک بدرک انسان های نا توان در ادراک مینماید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>226</span><span dir=3DRTL></sp= an><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- <b>ا&= #1604;عجلة تمنع من أصاب= 607; الحقٌ</b> . شتاب = 08;عجله برای رسیدن بتوفیق، قبل از تأمین شرایط لازم ت= 575; شرط کافی، ما= 606;ع از رسیدن انسان بحقٌ و حقیقت میگرد= 83; . که سالکان با = صبوری در بلایای ام= 578;حانات پر محنت خداوند و در ف&#= 1578;نه های هرچه ببی= 588;تر، شانس پاکساز= 40; روان خودرا ا= 586; معایب و صفات حقیر حیوانی = 608; بشری پیدا میکنند . که شر&= #1608;ط لازم را باید هرچه بیشتر ت= 571;مین کنند . زیرا کسی بمطلق پاکی روان نمیرسد که خا= 589; خداوند مطلق = 575;ست . وخداوند برای سالک در شرط کافی و حدٌ کفایت از پاکی روح، سا= 604;ک را بمعراج ها &#= 1608; مراتب الهی خود میبرد . و آرزوی دیدار تجلٌی و شهود با ناشایستگ= 40; کار شیطان نفس امٌاره سالک = 608; أهریمن طبیع= 78; است . درحالیک&#= 1607; صوفیان سالک تأخیر در توف= 740;ق سالک را بشرط &#= 1575;یمان بنفع خود میدانند . و در تسلیم و رضای &#= 1576;یشتر بمراتب الهی میباشند . و بلایا را ضمن علاﺌم ترقٌیات روح= 40; خود میدانند . گوﺌ&= #1740; درجات و پلٌه های تکامل با= 586; بالاتر آماد= 07; او شده است . و اکنون در درجات پاﺌین تأمین آنرا م= 740;نمایند . مانند محصٌل &= #1605;درسه که برای کلاس= 607;ای بالاتر، نیا= 86;های لازم مرحله ب= 593;دی را آماده مین= 605;اید . گرچه خود را برای کلاس کنونی شایست= 07; میداند . چه سود سالک ر= ا زودتر بفرض م= 581;ال بشهود برتر برد، ولی نتو= 575;ند آنگاه بوظیف= 07; الهی خود بطو= 585; کامل بپرداز= 83; . و خداوند زود&= #1578;ر این ناتوان بعدی را، که ب&#= 1604;ایای بیشتر برای تأمین شرایط = 604;ازم نمی کوشد، تأ= 582;یر در شهود تجلٌ= 740; برتر را بسال= 705; میدهد . و یا در احوال شهود مرتضوی، با شمشیر ذوالف= 02;ار، ودر شهود مصطفوی در تمرینات مرگ = 602;بل ازمرگ، ویا د= 585; مرحله مرگ ارادی سالک ت= 608;ان عبور را ندار= 583; . ویا با رنجهای شدید= 40; دارد، که بقیٌه پاکسازی روا= 06; بشری صورت گی= 585;د . گرچه اگر سالک ظاهرا شایسته تجلٌ= 40; تازه باشد، و= 604;ی شایسته حفظ مقام برتر جد= 740;د را نخواهد داشت . که دوچا&= #1585; کارما و مجازات شدیدتر میگر= 83;د . </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New R= oman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span>227 – <b>الع= جله من الشیطان و التأنٌی من الرحمان</b> . که در سالکان ولایت محمدی = 575;ست که اگر عجله کنند، شیطان نفس او برای رهاﺌی از مشک&#= 1604;ات و بلایای دور= 607; سلوک، صاحب خود را وادار بعجله و خود را کافی در بزرگی میدان= 83; . که رحمان تدبیر سالکا= 06; ولایت ششم مصطفوی ر= 575; بعهده دارد . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>228 - <b>ال= ;عدٌة دین . </b>عدٌت یا = 588;رایط لازم قبلی ، و وساﺌل موفقیٌت های بعدی است که ب&#= 1585;ای آمادگی جنگی بیشتر لازم است . ودین ورزی از همین گونه آمادگی برای مراحل ب= 593;دی میباشد . در جنگ با أهریم= 606; نفس امٌاره و آخوند أیلیس مذهبی فاسد، = 608; تأمین هرچه ب= 740;شتر شرایط لازم د= 585; تخلیه وتحلی= 07; وتزکیه نفس که در سالکان صادق = 575;ست، آنگاه امید ر= 587;یدن بشرط کافی از نظر داوری الهی هست که بتجلیه های شایسته میسٌ= 85; خود میرسد . وه&= #1605;ان سلوک الهی یا &#= 1583;ین ورزی است . که ش= رایط لازم و (عدٌت) ل= ازم از وساﺌل را آماده میکتد . &= #1570;نگاه وعده های اله= 740; هست . پس این غد= ٌت در دین ورزی ن&#= 1608;ید وپاداش ووعد= 07; های الهی سال= 705; میباشد . دین همان آﺌین وروش عملی، د= 585; تأمین شرایط = 604;ازم است . که در هر شش ولایت سلو= 705;ی نوع بشری خداوند بوسبله أنبی= 75;ی اولی العزم، = 582;ود تعلیم لازم ر= 575; داده اند . که فراوان از شر= 575;یط گقته شده است . = که بقول مولی عل= 740;ٌ، صبر شرط اول ا&#= 1587;ت . و یا بقول امام صادق عش= 602; ورزی شرط لاز= 605; نخستین میبا= 88;د . و پیامبر نفرت از دشمنان ولای= 78; الهی را شرط مهمتر از عقل وعشق بولایت میگوید . ولی همه این صفات و شرایط لازم= 548; در عنوان عقل الهی خداجوﺌ= 740; و ایدآل طلب است . که برتر از عقل عشق است . و برتر از= عشق نیز بقول پیا= 605;بر نفرت از ابلی= 587; آخوند ومکات= 76; مذهبی قشری است . و این عقل وعشق &#= 1608;نفرت از دشمان خدا= 548; رساننده سال= 05; بعقل عظیم تر الهی= 548; و یا بسطح عقل شاهدان عرش ر= 581;مان میباشد . و سطوح بالاتر عقلی وشهودی در تولدات نامحدود انواع فوق بشری، تنها نصیب شاهدان = 575;مروز شهود تجلٌی ق= 575;ﺌم روح القُدُس = 608; عرش رحمان اس= 578; . (عدٌه و عدد) ر= 5; آمادگی شرای= 91; جنگی از شرایط معن= 608;ی ومادی در وساﺌل وعدد افراد لازم است . (خرامیدن) در حدیث، یعن= 740; بعنوان پادا= 88; الهی در شرط لازم کافی، ب= 585;ای وفاداران بعهد . پیمان در سلوک، و رخوت ورهیدن تن و از آرزوهای نفسانی در سا= 604;ک در دوره سلوک میباشد . تا رسیدن بحال صمدیٌت که خو= 583; را در میان ندیدن است . با&= #1586; دین بفتح دال بمعنی بدهکاری است که انسان با خداوند دارد . &= #1670;ون پیمان و سوگن= 583; تسلیم سلوکی خورده است . پس = باید ادای وظیفه ووفای عهد سلوکی کند . تا = چون پادشاهان خرامیدن بر أ= 585;یکه شاهی بیاتبد . &= #1608; یا چگونه در راه رفتن بخراند یا صح= 576;ت کنند و ناز و بزرگی نشان ب= 583;هند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>229 – <b>ال= ;عذر عند کرام الن= 575;س مقبول </b>. عذر پذیری وپوزش ها نزد انساتهای بزرگ با کرام= 578; مقبول میباش= 83; . همان صفت زیبای اولیا= 40; الهی، که عذر خطای س&#= 1575;لکان و غیر سالکان را میپذیرند . &= #1586;یرا میدانند که آنها جز خطا، &#= 1705;ار دیگری نمیتوانند بکنند . اگر که نخواهند بسلوک الهی د= 585; تخلیه وتحلی= 07; روان خود کنن= 583;، تا بتحلیه و کرامات الهی = 576;رتر برسند تا خطا نکنند، که اولیای الهی نیز خطا ها دا&#= 1585;ند ولی معصوم از &#= 1605;حاسبه الهی . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>230 – <b>العش= 602; عمی الحواس ع= 606; ادراک العیو= 76;</b> . نیروی عشق و کشش ذاتی مان= 593; از دیدن مشکلات و احساسات میب= 75;شد . که سالک عاشق = حتی احساس وجود بلاهای سلوک= 40; را ندارد . گرچ&= #1607; غرق بلایای سلئکی هست . تا عاقل پی پل میگشت عاشق دیوانه محبو= 76; از آب گذشت . که= سالکان عاشق یک شبه ره صد ساله میروند . و بقول خداوند = 578;مام دوره زندگی بشری، و یا دو&#= 1585;ه سلوک و حتی دوره عبور از &#= 1662;رده مرک قبل از مر&#= 1711;، برای شاهد قاﺌم روح الق&#= 1615;دُس چنان عاشقان= 07; راه را کوتاه و سهل مییابد= 548; که بخداوند بزبان حال پاسخ میدهد، = 588;اید یک روز یا أندکی از یک رور بوده است . = ولی دیگران احسا= 87; سالها سختی دارند . ی&= #1575; غیر عاشقان دوره سلوک را &#= 1594;یر قابل تحمٌل میدانند . زیر&#= 1575; صبر و عقل و همٌت و دیگر شرایط لازم دین ورزی عاش= 602;انه را ندارند . ک گ= وﺌی درجا میزنند = 608; یا در خلأ مید&#= 1608;ند، که تکیه گاهی برای پای خود ندارند . عشق ه&= #1605;ان أشک شوق سالک هنگام تمرکز مداوم خود در قرٌه گیری و خیره شدن در نور صورت پیر الهی خود دار= 583; . در حضور ذهنی خویش توسٌل عبادی دارند که دیگران آنرا أشک گری= 607; تصوٌر میکنن= 83; . غیر سالکان که عاشق امور غیر الهی هستند ، نمتو= 575;نند عیب محبوب ومعشوق نا شایسته خود ر= 575; بدانند . پس عم&= #1585; خودرا بسختی = 608; پشیمانی میگذرانند . <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>231 <b>– العفو بعد الظفر من مکا= 585;م الأخلاق . </b>که = 93;فو و بخشیدن پس از پیروزی بر دشمن از کرام= 575;ت و اخلاق الهی پیروزمندان است . که اولیای الهی پیروز بر خویشتن بشری= 48; ونجات شهودی دیگرا= 06; و سالکان خطا ک= 585;ده خود را میبخشند . که ج&= #1586; خطا از جاهلا= 606; ازامور الهی = 606;میتوانند بکنند . کراما&#= 1578; الهی توانها = 608; قدرتها و نیروهای حیاتی جدید ر= 587;یده که بخلق بازگ= 588;ته اند . وتازنده &= #1607;ستند این اخلاق را دارند . اخلاق رفتاری با دیگران باز خلقت الهی و آفرینش تازه = 575;لهی از سالکان رس= 740;ده بتجلٌی بالاتر میباشد . لذا گ&= #1601;ته اند که عفو در قدرت وتوانم= 06;دی صفت الهی است که اولیای ال= 607;ی دارند . و غیر سالکان عفو ا= 581;تمالی را بنفع دنیو= 740; خود میکنند . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>232 <b>– العق= 604; عقال . </b>که عقل الهی پابند زدن بعقل ماد= 740; انسان است . که = غیر سالکان عقل مادی هوسباز = 608; آزاد دارند . ا&= #1593;راب شتر را با عقال یا بند پوشش سر خود را بر پای شتر &= #1605;یبندند، که شتر نتوان= 583; راه برود . و انسانهای الهی عقل ماد= 740; خودرا پابند زده که نخواه= 606;د خودسرانه کاری کنند . و تنها کار سال= 705; آنکه کاری نک= 606;د . مگر خدا و پیامبر وپیر الهی فرموده = 576;اشد که بکند یا نکند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>233 – <b>ال= ;علماء أمناء الله ع= 604;ی خلقه . </b>که عالمان آگاه از مراتب اله= 740; امینان قابل = 575;طمینان خداوند و امٌ= 740; های مردم میب= 575;شند . اگر خلق و آفرینش الهی در سلوک را طالب باشند . ک&= #1607; عالمان آگاه از مراتب تجلٌیات اله= 40; است . ونه عالم دانشهای علم= 40; و فیزیکی . چه ر= سد بطرٌهات مذاهب أدیان قشری مشرک . که = آخوندهای فاسد هر دینی &#= 1594;یر سلوکی، که بر خلاف نظر خداوند ادٌعای اظهارات اله= 40; میکنند . که شرک و جهنٌم پروری است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>234 – <b>ال= ;علماء ملوک الدنیا = 608; الآخره . </b>که ع= 75;لمان آگاه از مرات= 576; تجلٌیات شهودی پادشاهان الهی در دنیا و آخرت هستند . = که کاملان الهی هر شش ولایت سلوکی أهل کت= 575;ب و سلوک نوع بش&#= 1585;ی برای سالکان = 582;ود پادشاهی اله= 40; دارند . اکنون در دنیا و در آخرت یا در تولد نوع فوق بشری . که بار دیگر در جهان و نیز در آخرت و در کسب شهود &= #1570;خر واجب الهی می= 587;ٌر خود در عرش رح&#= 1605;ان . تا در ٥٥ قرن د= ;یگر وولایت هفتم = 605;هدی موعود کاشف نور رحمان و عرش ربٌ برتر &#= 1575;زرحمان، این پادشاهی را خواهند داشت . که هزار&= #1575;ن برابر عقل نو= 593; بشری را خواهند یافت . &= #1705;ه روح محمد و علیٌ و هر کامل الهی مح= 605;دی و در طول تاری&#= 1582; وزمانهای بع= 83;ی، تنها شایستگان تو= 04;د در نوع فوق بشری، و یا عضویٌت در ولایت مهدوی عظیم تر بعدی خواهند بود . و دیگران غیر ش= 575;هد نور قاﺌم همچنان در تولدات نسخ ومسخ حیوانی = 576;جهان دارند . تا عاقبت در نوع بشری مجدد، ب= 606;ور قاﺌم برسند . ک= ه تنها هدف پیا= 605;بر وخداوند میباشد . وتما&#= 1605; تذکٌرات اله= 40; اولیا ، لزوم &#= 1607;مین گونه زندگی س= 604;وکی است که بنور قاﺌم برسند . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>235 – <b>ال= ;علماء ورثه الأنبیاء . </b>ک = 7; عالمان آگاه از مراتب تجل= 612;یات الهی وارثان پیامبران ولایت خود هستند . که کام&= #1604;ان الهی محمدی، = 605;حمدهای زنده و بازگشته بخل= 02; برای چند سال= 705; خود میباشند وتا زنده هست= 606;د، و فرزند الهی پیامبر خود . و حتی محمدی زن= 583;ه و پیامبر سالکان خدیش = 608; قرآن ناطق آنان میباشن= 83; . که تجلٌیات ا&= #1604;هی هفتگانه برا= 40; سالکان خود بارث میگ= 584;ارند . و الهامات لدنٌی و درک حکمتهای عقل= 40; پیامبران اولی العزم خود را دارند . = و بسالکان خود می آموزند . وم&= #1740;راث الهی خود را ب&#= 1570;نها که شایسته شدند منتقل م= 740;کنند . آخوندهای قش&#= 1585;ی مشرکان الهی بوده و بقول پ&#= 1740;امبر قاتلان أنبی= 75; میباشند . و دشمنان خدا و أهریمنان ز= 606;ده، و بقول پیامب= 585; ابلیسان کاذ= 76; در لباس روحا= 606;یت برای پیروان جاهل غیر سال= 705; خود میباشند . &= #1583;ر هر مذهبی تسنٌن یا تشیٌع باشند . &= #1705;ه نه سنٌت محمد= 548; یعنی سلوک الهی را دارن= 583; . که سنت ( بدون = 8;شدید نون ) و تقدٌس روان الهی شد= 607; با شهود روح ا&#= 1604;قُدُس را دارند، و نه تشیٌع و شعاعهای انو= 75;ر تجلٌیات اله= 40; هفتگانه را د= 575;رند . که کاملان ال&= #1607;ی هم سنٌی حقیق= 740; وهم شیعه حقیقی پیامر میباشند . و اولیا در هیچکدام از مذهب قشری نیستند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>236 – <b>ال= ;علم اوٌله طغیان ووسطه تواضع = 608; آخره جهل . </b>که = 593;لم و دانش الهی و &= #1594;یر سلوکی اولش طغیان وغرور = 608; سرکشی است، ک= 607; علوم مادی و فیزیکی دارن= 83; . و یاغی ترین آ= نها (طاغوت) و طغیان کننده = 576;زرگ که در استادا= 606; علوم دانشکا= 07;ی مییابیم . چه ر&= #1587;د باوهام آخون= 83;های مذهبی که خود را بناحق وکا= 584;ب عالم الهی میدانند، که علوم مادی را نیز ندارند . چ&= #1607; رسد بآگاهی ت= 580;لٌیات الهی و الهامات لدٌ= 06;ی . اما علم سالک&= #1548; داشتن معرفت = 608;شناخت از مراتب اله= 740;، آغاز از شناخ= 578; پیر الهی بمع= 585;فی خداوند است . ک&= #1607; خداوند بوی م= 593;رٌفی در رؤیا کرده &#= 1576;اشد . و پیمان تسلیم با وی د&#= 1575;شته باشد . و با او ت= ;واضع وکوچکی و بندگی کند، ت= 575; بدرجه علمای = 570;کاه عرش رحمان برسد . که آنگا&= #1607; خواهد دانست که تازه همین &#= 1602;در میفهمد که چیزی از حقای= 602; برتر الهی نم= 740; فهمد . و علمی ی= افته که خود را جاهل مراتب ع= 604;می و حکتهای اله= 740; بالاتر را می= 583;اند . وهمچنان فقی&#= 1585; درگاه خدا می= 576;اشد . زیرا در نوع فوق بشری انسانهای عا= 83;ی آنها، هزارا= 06; برابر عقل کاملان نوع بشری را دارند . که برت&= #1585;ین آنها شاهدان نور رحمان و عرش ربٌ برتر از رحمان، می= 604;یونها برابر عقل نو= 593; بشری و عالما= 606; کنونی را خواهند داشت . &= #1705;ه چهار صد هزار سال بهشت سوم عرشی خود را دارند . که باز = در نوع بالاتر ا= 586; نوع فوق بشری &#= 1576;ی نهایت تجلٌی= 75;ت وعقلهای اله= 40; و انواع فوق بشری بالاتر تا خداوند رب= 612; الأرباب الل= 07; را برای تکاملا= 78; بیشتر وبیشت= 85; در پیش دارند . که = بفرض محال بنور وک= 605;ال وعفل واحوال = 582;داوند مطلق الله أه= 608;رمزدا برسند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>237 – <b>ال= ;علم اوٌله مرٌ مذاقه، و آخر= 607; أحلی من العس= 604;</b> . که علم سلوک ا= لهی نخست سخت و تلخ و غیر قابل تحمٌل است . که سالک در عزلتگاه س= 604;وکی خود دارد . ولی = پایان آن در نجات شه&#= 1608;دی والهامات لد= 06;ٌی وبهشتی، شیر= 40;ن تر از عسل است .= که عقلهای الهی رحمانی و حکمتهای اله= 75;م ووحی لدنٌی ا= 586; سطح مقام اله= 740; عرش رحمان دارند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>238 – <b>ال= ;علم صید و الکتاب= 607; قید</b> . که آموختن علم چون شکار وصیدی میباش= 83; . که بنحوی باید کسب آن نمود . ولی در کتابت ونوشت= 06; آنگاه چنان علمی ثابت می= 711;ردد، ودر اختیار همیشگی انسا= 06; هست . و شهود تجلٌیات اله= 40; صید وشکاری برای سالکان = 575;ست . و الهامات عق&= #1604;ی وحکمتهای سطوح شهودی ب= 575;لاتر، تنها شکار اولیای الهی = 586;نده میباشد . که چون نوشته و توصیف مادی دیگران شود، = 607;م برای خود عال= 605; الهی و سالکانش و حت= 740; برای غیر سالکان میباشد . و بهره ها و آثار اولیای = 575;لهی گذشته و زنده &#= 1570;ماده برای غیر سالکان نیز هست . تا هرکس چه مقام و پاکی روان از &#= 1593;قده ها و عقیده ها داشته باشند . &= #1576;دان فهم و شهود خودشان میرسند . علم یعنی آگاهی شهودی است، و= 606;ه آگاهی های علوم تکنیکی = 608; فلسفی و علوم فیزیکی . چه رسد بطرٌهات = 576;اطل و فاسد تمامی &#= 1605;ذاهب قشری که بنام خدا و حقیقت ولی بناحقٌ م= 740;گویند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>239 <b>- ال= ;علم علمان علم الأبدان و عل= 605; الأدیان</b> . دو گونه علم و آگ&#= 1575;هی مادی یا الهی هست . که نباید بهم مخلوط نمود . علم و آگاهی و شناخ= 578; ومعرفت یکی د= 585; علم تن ها، ما&#= 1606;ند علوم طبٌی وهرگونه علو= 05; مادی و صنعتی &#= 1605;فید رفاه بیشتر ز= 606;دگی نوع بشری . و دیگری علم أدیان یا هما= 606; شهودها وطریقتهای ع= 05;ل پاکسازی روا= 06;، و در هر شش ولایتهای ال= 07;ی نوع بشری . چه ا= خبار و گفته های گوناگون عرف= 75;نی و سلوکی ویا الهیٌات دیگ= 85;، نتیجه داشتن شناخت از تجلٌیات اله= 40; شاهدان آنها . که علم سلوک و دین ورزی را تنها &#= 1587;الکان پیرو اولیای = 575;لهی زنده بمعرفی = 582;داوند مینوان آموخ= 78; . و اینکه هرکس شخصا خود بای= 583; درعمل، شایس= 78;گی شهود را پیدا کند . ونه از کت= ابهای الهی وعرفان= 40;، چه رسد بطرٌهات آخوندهای کذ= 75;هب مختلف در تما= 605;ی ادیان قشری . ک&= #1607; کسی را بدیدا= 585; و لقای الهی و مراتب شهودی = 578;ا قاﺌم، و تنها خواسته خداوند نمیرساند . وا&#= 1578;لاف عمر وشرک و جهنٌم پروری است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>240 – <b>ال= ;علم عند الله </b>. که = 581;قایق علوم مادی فیزیکی کشف ن= 588;ده، و حقیقت مرات= 576; تجلٌیات اله= 40; بالاتر اولیای محمد= 40; سراسر نزد خد= 575;وند است . و آماده ب= رای شایستگان آن= 48; پس از چندین تول= 583; بجهان، و نیز بی نهایت انو= 575;ع فوق بشری . وبا سلوک وتزکیه نفس سلوکی در هر زمان بوده وهست وخواهد بود . و سالکان دانستنی های = 582;ود را از خداوند شخصا میگیرن= 83; . وقتی بشروط کافی تا شرط ک&#= 1575;فی وپاکی کافی د= 585; روان و بداور= 740; الهی رسیده باشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>241 <b>– العلم فی الص= 594;ر کالنقش فی ال= 581;جر</b> . که علم و آموزش در کوچکی وجوان= 40; هرچه زود تر چون نقش بر سنگ حفٌاری شده میباشد ک= 607; فراموشی ندارند . و علوم مادی با= 586; فراموشی دار= 06;د . اگر بکار گرفته شخص نش= 608;ند . ولی این علم و آگاهی های عقلی والهی د= 585; اطفال مستعد از تکاملات قبلی خود بجهان دارند . &= #1670;ون آموزش سلوکی از آگاهان الهی بگیرند که ازحقایق ا= 604;هی خواهد بود که فراموشی ندا= 85;ند . بخصوص شهود ت&= #1580;لٌیات الهی که در سلوک کسب میک= 606;ند . ودر پیری و آلودگی شدید روان در غیر سالکان از عق= 583;ه ها و عقیده های باطل مان= 593; از آگاهی های الهی، وحتی ف= 607;م باطنی عقاید = 575;لهی وعرفانی ولایتهای سلوکی میباش= 83; . چه رسد که بتوان آن همه مفاسد را پاکسازی نمو= 83; . مگر عشق وفهم و صبوری و شرایط دیگر د= 585; سالکان جدٌی بوده باشد . که حتی بتوانند یک شبه رهروی &#= 1587;الکان کم کاران را بنمایند . قشر&#= 1740;های غیر سالک بقو= 604; پیامبر عبادات بیشت= 85; آنان جهنٌم پروری بیشتر = 605;یباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>242 – <b>ال= ;علم نقطه کثٌرها الجاهلون</b> . دž= 5;واقع علم الهی یک نقطه و حرف اس&#= 1578; . ولی جاهلان قشری و تنبلا= 606; ومخالفان سل= 08;ک الهی، آنرا زیاد و سخت نموده اند . که = علوم مادی چنین اس= 578; ومورد نظر نیست . بلکه (عل= م الهی راه عملی) شناخت تجلٌیات اله= 40; میباشد . چند کلمه آمو&= #1586;ش وبا فهم آن از پیر الهی، بق= 740;ه در عمل خود سا&#= 1604;ک است . که نتیحه تزکیه روان ت= 575; شرط کافی اله= 740; بستگی دارد . ک&= #1607; پیری میگفت اگر الف را شناختی همان تو را بس است . ک= ;ه اگر در خانه کسی هست یک حر&#= 1601; بس است . که مستعدان دنباله حرف ا= 608;ٌل را میگیرند، = 705;ه همان وظیفه الهی انسان د= 585; اطاعت کلام پ= 740;ر الهی میباشد . &= #1578;ا سالک بنهایت = 588;هود میسٌر خود میرسد . چه بهت&= #1585; که بأسم أعظم روح القُدُس = 602;اﺌم برسد . منظور ه&= #1605;ٌت وهوم و اعمال عبادی سالک است که در خود کسب میکند . و نه کسب غارتگ= 585;انه دانستنی ها ا= 586; پیر که پرسش های فراوان بکنند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>243 -<b>ال= علم نور یقذفها الله فی قلب من یشاء . </b>که علم الهی و شهودی نوری است که خداون= 583; در دل هرکس که بخواهد مبفرستد . نور &= #1578;جلٌیات شهودی بخصوص = 606;ور قاﺌم و عرش رحمان آغاز ا= 586; نور صورت پیر کامل بمعرفی خداوند . که نور ووسیله ه= 583;ایت و هدا و خدا یافتن مراحل بعدی سالک در تاریکی های راه دراز رسیدن بخداوند میباشد . وقلب ودل وژنتیک روحی انسان مساعد و سالم و سالک عاشق تا پاکسازی خود را از مفا&#= 1587;د و عق ده ها وعق&= #1740;ده ها بنماید . که = تخلیه وتحایه تا تجلیه ها را بنماید وبا صورت پیر اله= 740; بمعرفی خداو= 06;د بمراتب شهود= 40; و علم لدنٌی و اسم أعظم قاﺌم میرسد تا پس از مرگ در انواع فوق &#= 1576;شری وولایتهای نهدی های موع= 608;د برتر و نامحدود تا خداوند الله = 576;رسد وهبار آگاهی = 608;معرفت وعلم الهی بیشتر بیابد که در ولایت مجمدی سالک بدانها میرس= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>244 – <b>ال= ;علم یعلو و لا یعلی</b> . که علم = 608; آگاهی چنان عالی و برتر است که چیزی برتر از آن نیست . منظور علم الهی وشه= 608;دی وتجلٌیات ا لهی نور قاﺌم &= #1608;عرش رحمان است . وه&= #1740;چ علمی بخصوص مادیٌات فیر= 40;کی و تکنیکی چه ر&#= 1587;د بعلوم باطل و شرک آمیز آخوندهای قش= 85;ی، که نمیتوانن= 83; مهمتر از وظیفه وارزش علم الهی و نور خدا در روح القُدُس را برتری داش= 578;ه باشد . علم اله&= #1740; زمینه ساز امکان هر علم &#= 1605;ادی دیگر برای شا= 607;دان آن میتواند ب= 575;شد . چه علوم فلسفی وتﺌور= 740; و هنری . شناخت بطلان علوم م= 584;هبی قشری و جهنٌم &#= 1587;از با علم الهی م&#= 1740;سٌر است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>245 – <b>ال= ;عود أحمد . </b>بازگش= 8; ومعاد بیشتر جای حم= 583; و سپاس خداون= 583; است . که انسان&= #1607;ا با شهود نور قاﺌم روح الق&#= 1615;دُس تولد دوم اله= 740; پیدا میکنند . &= #1570;نانکه تولد دوم پس از مرگ قبل از مرگ طبیعی داشته باشند= 48; پیامبر گونه وچون محمدی زنده مورد ستایش خداوند، و وسیله بهتری = 576;رای توسٌل سالکا= 06; میباشند . که خ&= #1608;د میتوانند بعرش رحمان نیز برسند . (مح= مد) یعنی وسیله ح= 605;د و پرستش عباد= 740; خداوند است . ک&= #1607; مقام زردشت و مسیح، سالکا= 06; خود را بعرش رحمان نمیرسانند ولی بعرش مصطفوی وعرش = 580;برﺌیل روح القُدُس میرسانند . ود&#= 1606;باله سلوک را در تولدی بهتر و در ولایت محم= 583;ی بقاﺌم ونجات از نوع بشری م&#= 1740;رسند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>246 – <b>ال= ;غاﺌب حجٌته معه</b> . آ= 06;که غاﺌب است، دل&#= 1740;ل غیبت او با وی &= #1605;یباشد . آنکه نتوانس&#= 1578; بشهود مراتب = 575;لهی برسد، بعلٌت معایب ومفاس= 83; و گناهان و عقده های روا= 606; او میباشد . که = در ذات او نهفته است و اورا ره&#= 1575; نمی کند . ضمنا = هر سالک که با مرگ قبل از مرگ سلوکی بکلٌی قالب تهی کرد ومعا= 583; و بازگشت بخل= 602; نداشت، هرچه با او مانده است همان حجٌ و حجٌت و شهود تجلٌی الهی ا= 608; میباشد . که چی&= #1586; دیگری با انسان بجهان = 570;ینده الهی وبهشتی = 608; نوع فوق بشری با او نمیباش= 583; . وگرچه آثار م&= #1606;فی روان نوع بشر= 740; که همچنان پاکسازی نشد= 07;، که با کمتر از ده در صد بنجا&#= 1578; رسیده، و کمبود کراما= 78; بالفعل وبالقوٌه با ژنتیک روحی ا= 608; میباشد . همان گونه که اکنو= 606; انسانهای بش= 85;ی متفاوت در کر= 575;مات بالفعل هستن= 83; . واز گذشته ها نقاط منفی که &#= 1593;وامل بی استعدای وکم عقلی است= 548; با خود در ژنتیک روحی خویش داشته اند . وحتی علٌ&= #1578; زشتی صورت یا نقص عضو در تن&#= 1548; چه رسد بهوش و ذهن و روان نا&#= 1582;ودآگاه، که باید پاکسازی لاز= 05; برای حقیقت جوﺌی برتر بشود . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>247 – <b>ال= ;غریب أعمی</b> . که غری= 76; هر جاﺌی چون ک&= #1608;ر نابینا میباشد . که نمیداند در کجا میباشد و کجا باید برو= 583; . و لذا در سلوک= الهی بدون پیر و نور هدایت او= 548; برای ادامه ح= 585;کت ورهروی چون نابینا در تا= 585;یکی جنگل جهان قد= 605; برمیدارد . که هر لحظه خطر سقوط در پیش د&#= 1575;رد . چه رسد که بهد= ف الهی دور برس= 583; . نا آشنا بلوازم معرف= 78; نمیتواند بچیزی و جای ب&#= 1585;سد . حتی پیر الهی = خود را نخواهد شناخت ویافت . &= #1670;ه در صورت یا سیرت . زیرا هن&= #1608;ز غریب است، و قریب مقرٌب بمراتب الهی نمیباشد . که ر&= #1608;ح هر انسان پس ا&#= 1586; مرگ نابینا است . مگر همان نوری که مناس= 576; شایستگی او بوده است . و قبله همیشگی = 575;و بوده است . سال&= #1705; بمراتب شهود= 40;، و غیر سالک بأرباب نوع ح= 740;وانی میرسد . که همان صفات حیوانی را در عادات و عقای= 583; دنبال میکرد= 07; است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>248 – <b>ال= ;غضب غول الحلم و العقل</b> . که غض= 76; انسان، چون غول غیر قابل کنترل خود، و دشمن (حلم صبر) و عقل انسان میباشد . انسا&#= 1606; با غضب، موجو= 583;یٌت ذاتی خویش را نیز بدست خود بکشتن میدهد . &= #1608; سالک صبور با بلایای سلوک= 40;، و با امید وان&#= 1578;ظار در نظاره کرد= 606;، و تمرکز وتوسٌل عباد= 40; در وسیله اله= 740; خود، نور صور= 578; پیر کامل حسینی و در حض&#= 1608;ر ذهنی خویش آرامش و صبور= 740; دارد . و دلیلی برای غضب ندارد . زیرا با عفو دیگرا= 606; و عامل غضب او وجود ندارد . و&= #1581;ق را بآنها میدهد ک اورا آزار میدهند . &= #1608; غضب که ارتبا= 591; روانی انسان را با مراتب الهی قطع میک= 606;د، پس سقوط قهقراﺌی دار= 583; . و (پسک روی و فسق) توعی بعقب در تولدات بعدی = 583;ارد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>249 –<b>ال= غنی تعب محبوب، و الفقر راحة م= 705;روه . </b>که ثروت رنج شیرین ومحبو= 76; انسان است که با رنج کسب ثروت دارد . ول&= #1740; فقر بخصوص (خو&#= 1583; فقری) سالکان &#= 1592;اهرا مکروه و مورد &#= 1606;فرت انسان است . ول&= #1740; چاره پاکساز= 40; روان آلوده بعقده ها میب= 575;شد . پس آنچه که مورد نفرت اس= 578; شاید بنفع انسان باشد، = 608; آنچه محبوب ا= 587;ت شاید قاتل انسان گردد . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>250 – <b>ال= ;غنیٌ فی الغربة وط= 606;، و الفقر فی ال&#= 1605;وطن غربه </b>. که ثرو= 78; و ثرتمند حتی &#= 1583;ر غربت خویش همچنان در وط= 606; خود میباشد . و&= #1604;ی فقیر در وطن خ&#= 1608;د گوﺌی غریب میباشد . که کسی او را بچیزی نمیخر= 83; . و ثروتمند کا&= #1587;ه لیسان فراوا= 06; دارند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>251 <b>– الغیرة من الأیمان</b> . که غیرتمندی جزﺌی از ایمان یا سلو= 705; الهی میباشد . &= #1608; سالک غیرتمن= 83; است، که برای &#= 1585;اه و هدف الهی خود غیرتمند میباشد و کوچکی نمی کن= 583; . غیرت ودگرگونی یافتن و شخصیٌت دیگر = 575;لهی جستن، یکی از &#= 1578;عبیرات سلوکی است . که = هر واژه ای فلسف= 740; و علمی عاقبت بمعنی سلوک ا= 604;هی منجر میشود . ک&= #1607; همه راه ها بر&#= 1605; ختم میشود، ک= 607; به اوم و هوم وسلوک الهی میرسد . یا همان رسیدن خ= 605; یا قم که پیام&#= 1576;ر و امام صادق برای سلوک ال= 607;ی کفتند . وهمان( مهم) است، ونه ظاهرا مقدٌس . &= #1576;لکه در قم و قیام ق&= #1740;امت گونه قاﺌم روح القُدُس = 608; ولایت پیر و عوالم الهی بالاتر . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>252 – <b>ال= ;فتوٍة هی العفو عند &#= 1575;لقدرة، و التواضع عن= 583; الدولة، و السخاء عند القلٌة، وال= 93;طاء بغیر المنٌة . <= /b>که فتوٌت وجوان= 05;ردی وکامل الهی بودن، آن است که هنگام قدر= 578; وتوان مجازا= 78; نمودن ببخشد . &= #1608;چون بدولت و قدرت وموقعیٌت اج= 78;ماعی رسید تواضع نماید . وچون در فقر و کمبود بود، ب= 582;شندگی نشان بدهد . و اگر بخششی کر= 583;، منٌتی بر دری= 575;فت کننده نداشت= 07; باشد . که برای پیشر&= #1601;ت کمال روح خود نزد خداوند بخشوده میباشد . تعری&#= 1601; واژه فتوٌت و جوانمردی را هر سالک و کامل الهی دا= 585;د، که نشانه کما= 604;ات ناپیدای روح= 40; و الهی او میب&#= 1575;شد . وتقلید دیگران راه گشای رسیدن ب= 587;وی سلوک الهی می= 576;اشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>253 –<b>ال= فرار ممٌا لا یُطا= 602; من سُنن المرسلین</b> . فž= 5;ار و دوری از اموری که طاق= 578; آن نبوده باش= 583; کار رسولان خ= 583;اوند است . که هر کار= ی در حدٌ توان و&#= 1705;رامات بالفعل انسا= 06; باید باشد . و بدنبال وهم و خیال وآرزوه= 75; نباید بود، ک= 607; رسیدنی نیست . &= #1705;ه با دست کوتاه نمیتوان بخر= 05;ای نخیل بلند قا= 605;ت رسید . ولی سالکان در تحمٌل مشکلا= 78; و بلایای دور= 607; سلوک، بیش از &#= 1581;دٌ توان خود صبوری نشان میدهد و سپاس &#= 1582;دا نیز دارد . که بلایای سخت ت= 585; میطلبند، تا پاکسازی عمی= 02; تر روان کرده باشند . و فلسفه زندگی پر عذاب جهان= 548; برای همه ارو= 575;ح از أتم تا انسان و حتی فرشتگان آین= 83;ه در جهان، تنه= 575; برای پاکساز= 40; صفات نوعی وکسب صفات نو= 593; بالاتر است، = 705;ه کمتر طاقت آن را دارند . و سالک عاشق صبور در مشکلات سپاسگذار خد= 75; است . مرسلین رسولان ارسا= 04; خداوند بازگشته بخل= 02;، در تولد دوم ا&#= 1604;هی خود برای سال= 705;ان دیگر احتمال= 40;، چون پیروان ر= 587;ولان با مرگ قبل ار مرگ بنور قاﺌم و عرش رح&= #1605;ان رسیدند . که تو&= #1604;د دوم الهی یاف= 578;ند . تا بر آنها پا= دشاهی الهی نمایند . &= #1608;وسیله توسٌل عبادی آنان قرار گی= 585;د . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>254 – <b>ال= ;فراﺌض نصف العلم . </b>ک= 07; دانستن فریضه ها ووا= 580;بات، خود نصف علم الهی ووظیفه سلوک وکسب شه= 608;د میباشد . که ان&= #1587;ان با معرفت و حکمت نظری، م= 740;تواند بحکمت عملی و سلوکی رسید . ک&= #1607; شناخت تﺌوری= 705; و عرفان نظری= 548; سلوک الهی بد= 608;ن عمل سلوک بالفعل مصیب= 78; بدتری برای ا= 606;سان از نظر خداون= 583; خواهد بوده، = 705;ه میداند و نمی کند . ولی این ش= ناخت پیر کامل حسینی بمعرف= 40; خداوند و آموزش و تعلیمات و دستورات او ا= 587;ت . که معرفت نظری لازم برای سالک شن= 575;خت عملی سلوک الهی میباشد . &= #1705;ه اورا بمراتب تجلٌیات اله= 40; و عقلی و معقولات لدن= 12;ی بالاتر میرساند . پس فهم دستور پی= 585; نصف وظیفه ان= 580;ام آن است . که دانا و بینا و&#= 1576;هتر وسریعتر بمقصد میرسد . &= #1578;ا نادان یا کم داناﺌی و عجو&#= 1604; و خود سر و حرکات بدون نظام و ضروری . = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>255 – <b>ال= ;فضل للمتقدٌم . </b>ک = 7; فضیلت و برتر= 740; مقام و آثار الهی از مرات= 576; بالاتر برای = 705;سانی است که زودتر &#= 1602;دم برداشته باش= 06;د، و سلوک وپاکس= 575;زی روان نموده ب= 575;شند . که فضیلت از ن= طر خداوند ارزش = 583;ارد . نه آنچه هرکس = برحسب عقده های روا= 606;ی خود ارزیابی دیگران میکن= 83; . (متقدٌم) قبلی و زودتر قدم ج&#= 1583;ٌی برداشته وهم= 40;شه سبقت بر دیگران( متأخٌر) دارد . = گرچه هرکس بدرجه شایستگی خود میرسد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>256 <b>– الفضل ما شهد به الأعداء</b> . = 05;ه فضیلت و شایستگی وقت= 40; حقیقت دارد، که دشم= 606;ان و مخالفان نی= 586; گواهی بدهند . &= #1705;ه عقب ماندگان در سلوک ، و یا مخالفان سلو= 05; الهی، فضیلت الهی شاهدان تجلٌ= 40;ات الهی بالاتر را أذعان واعتراف کنن= 83; . و حکمتهای عقلی آنان را ستایش و تقلی= 583; نمایند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>257 – <b>ال= ;فقر فخری</b> . گفته پ= 40;امبر که (خود فقری) خویش را افتخ= 575;ر خود میداند . ک&= #1607; مال دنیا را سالک رها میک= 606;د . چه ثروت ومال = که دنبال آن نیس= 578; . چه رسد بستمکاری و س= 585;قت مال را بنمای= 583; . و آنچه را نیز بیابد بسرعت بدیگران میبخشد . تا رفع نیاز دیگ= 585;ان کرده باشد، و خود از خداون= 583; پاداش را در پاکسازی روا= 06; میخواهد . که ب&= #1582;شندگی بیشتر و سخت تر، پاداش الهی بیشتر دارد . و بصفات نیکوی الهی میرسد . وتمام صفات أهریمن= 40; دنیوی و قشری= 548; صفات زشت دیگری را بسو= 740; خود میکشد . گو&= #65164;ی صفات نردبان= 40; برای تکامل نوعی وروحی ا= 587;ت . که از آن بالا میروند و یا ب&#= 1586;یر سقوط مینمایند . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>258 – <b>ال= ;قادم یزار . </b>آنچه تازه از راه رسیده را بای= 583; دیدن نمود . چه = مسافر وبرای رفع نی= 575;ز او، وچه کامل الهی تازه با= 586;گشته بخلق که از سفر خدا بازگشته است . &= #1608; چون از مرگ قب&#= 1604; از مرگ بیدار &#= 1711;شته، و رسالتی اله= 740; برای هدایت د= 740;گران جسته است . که ز= یارت و دیدار اولیای الهی وظیفه انسانها است . &= #1576;خصوص زیارت سالک ا= 586; پیر الهی خود= 548; که هفت بار، ب&#= 1575; هفت شهود خود را بوی که گزارش رؤیاه= 75; و شهودهای خو= 583; را میدهد . و بقول امام صا= 583;ق هر بار زیارت قبر حسین بهشتی الهی د= 575;رد . ریرا تن پیر کامل برای رو= 581; الهی شده او، &#= 1670;ون قبری شده است . = که در تولد دوم ا&#= 1604;هی خود بتن بشری بازگشته تا محسوس دیگرا= 06; برای توسٌل باشد . و امکان = تفاهم و صحبت و شناخت درصور= 78; برای شناخت س= 740;رت پیر کامل، که &#= 1575;مام حسین سالک اس= 578; . یا همان مقام نخستین از پن= 580; تن شهودی ولایت محمدی = 575;ست . وپس از آن سالک بشهود د= 608;م حسنی یا امام &#= 1586;مان سالک، وسپس ب= 589;ورت بدون تن فاطم= 740; و صورت در حجا&#= 1576; نور مرتضوی، = 588;هودهای سوم وچهارم م= 740;رسد . آنگاه بخت رسیدن بصورت مصطفوی محمد را دارد . در نتیجه شایست= 07; شهود نور قاﺌ&#= 1605; وهم اکنون و با مرگ قبل از &= #1605;رگ میشود . وبا شه&= #1608;د عرش رحمان، ب= 585;ای برخی نجات یافتگان تول= 83; دوم الهی خواهد ب= 608;د . شاهدان مرتض&#= 1608;ی پس از مرگ طبی&#= 1593;ی بنور قاﺌم می&#= 1585;سند . وبازگشت بجه&#= 1575;ن را هم اکنون ندارند . که در = تولد نوع فوق بشری &#= 1582;واهند داشت . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>259 – <b>ال= ;قاسم ملعون او مغبون </b>. هر تقیسیم کنند= 07; همیشه یا ملع= 608;ن الهی است، که ستمکاری در تقسیم بنمای= 83; ، و عدالت ورعایت حقوق دیگران نکند = 608; بنفع خود عمل &#= 1705;ند . و یا مغبون است، که چون ا&#= 1608;لیای الهی، در تقسیم چیزی ب= 585;ای خود باقی نگذ= 575;رد . که خود را محروم در قسم= 578; خویش نماید . آ&= #1606;گاه محبوب خداون= 83; است . که خداوند چیزی را باولیای ا= 604;هی و اکنون نمیدهد . وهرچ&#= 1607; بدهد برای خو= 583;شان نیست که برای &#= 1587;الکانشان میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>260 – <b>ال= ;قاضی جاهل بین الع= 575;لمین . </b>که قاضی از ه= 585; دو عالم بی خب&#= 1585; است . که داوری هرکس که معیا= 585; قضاوت الهی ر= 575; ندارد . بین افراد و یا بین خود وافراد، جها= 04;ت وستمکاری می= 06;ماید . انسانی که خود با خویشت= 606; قضاوت ندارد . &= #1662;س خداوند داور خواهد بود . چو&= #1606; سالکان را تن= 607;ا خداوند داور= 40; هم کنونی مینما= 40;د . وغیر سالکان را پس از مرگ ، = و پایان مهلته= 75;، داوری تعیین = 606;وع نسخ ومسخ اور= 575; میکند . پس غیر سالکان با قضاوت های نادرست، برا= 40; سرنوشت خویش عملا جهنٌم پ= 585;وری مینماید . چه ر&= #1587;د بقضاوت داوران شرعی= 48; و آخوندهای مذ= 07;بی فاسد روان که &#= 1602;ضاوت شرعی مردم میکنند که کارمای بدتر= 40; دارند . قاضیان طبق قوانین هر جامعه و عرف آ&#= 1606;ان عدالتی دارن= 83; . ولی پاداش ال&= #1607;ی ندارند . که سا&= #1604;کان بدون قضاوت و &#= 1583;اوری ولیٌ الهی بم= 593;رفی خداوند را دارند . دو کس اگر شخص سومی را داور اختلاف خود بپذیرند، بش= 85;ط قبول رأی او قضاوتی بشری است . که این قا= ضی اگر عدالت و ب&#= 1740;طرفی داشت مجازات = 575;لهی ندارد . و الاٌ = باز کار سلوک اله= 740; را نمیکند . ول&= #1740; بی عدالتی او مجازات شدید تر خیانت را دارد . قضاوت ع&= #1575;دلانه باعقل الهی و اجازه داوری از خداوند باید بوده باشد . پس خداو&= #1606;د ولیٌ مناسب ر= 575; بسالک طالب ن= 580;ات که عاقل وعام= 604; و عاشق معرفی &#= 1605;ینماید . وقبول حکم او ثواب وپیشرف= 78; زیادی در احوال روحی و= 575;لهی سالک دارد . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>261 – <b>ال= ;قبر روضه من ریاض الجنٌه، او حفره من حفر النیران . </b>که = 02;بر انسان یا گلز= 575;ری از گلزارهای بهشتی است . و یا حفره ای از حفره های آتش جهنٍم . و تن انسان قبر رو= 575;ن وروح او میبا= 588;د . ونه قبر خاکی = . که روح انسان مر= 583;ه در قبر نمیرو= 583; . یا بسوی آیند&= #1607; بهشتی بهتر میرود، تا تولد بهتر از &#= 1575;کنون بشری بیابد . ک&= #1607; کاملان الهی درنوع فوق بشری هفت هزا= 585; سال بعد متول= 583; میشوند . که هزاران براب= 85; عقل وکرامات بال= 01;عل خواهند داشت . &= #1608; یا انسان غیر سالم و قشری م&#= 1584;هبی بهر دینی غیر سلوکی، که بنور قاﺌم شهود ششم واج= 576; برای نوع بشر= 740; نرسیده . و یا کاملان ادیا= 06; سلوکی قبل از ولایت محمد ک= 607; ( أهل کتاب) وسل= وک هستند، در فص= 604; بهتر نوع بشر= 740;، و باعقل و کرامات بالف= 93;ل بیشتری بجها= 06; متولد میشون= 83; . که کرامات بالقوُه بشر= 40; خود را تحقٌق یده= 606;د . تا با ولایت م= حمدی بنور قاﺌم بر&#= 1587;ند . وپس از تجدید = شهودهای پیشین خود، ک= 607; باولایتهای = 75;لهی پیشین داشته است، تا با هر کامل محمدی هفت هزار سال &#= 1576;عد بنوع فوق بشر= 740; فرشته گونه م= 578;ولد گردد . وبا هزاران براب= 85; عقل و کرامات بالفعل وبال= 02;وُه بیشتر . و الاٌ = انسانهای غیر سالک بخصوص قشری ه= 575;ی مذهبی مخالف ولایتهای ال= 07;ی، وقاتل وآزار = 583;هنده اولیای الهی= 48; با ادٌعای عبادات باطل = 608;شرک آمیز بدون وس= 740;له الهی، کارما= 07;ا و جهنٌم های ف&#= 1608;ری در نسخ ومسخ در انواع حیو= 575;نی دارند . تا تکرار گذشته های خود را در آینده ها بنم= 575;یند . زیرا تمام کر&= #1575;مات وتکاملات تو= 04;دات پیشین خود را= 548; بخاطر سرکشی = 705;نونی، یکجا از دست م&#= 1740;دهند . که بد دینی کن= ونی را دارند . وهم&= #1670;نان در حیوانیٌت = 606;وع بشری خویش می= 576;اشند . والوهیٌت به دینان و سالکان تکام= 04; جو و بهبود کنند= 607; روان، که تا ه&#= 1601;ت هزار سال کما= 604;ات نیامده را در تجلٌیات اله= 40; هم اکنون میی= 575;بند . که بعدا در نوع فوق بشری &#= 1576;جهان تولد فرشته گونه دارند . و = هزاران برابر عقل بشری را خواهند داشت . &= #1705;ه شاید با ولای= 578; هفتم مهدی، و= 578;جدید شهودهای قبل= 40; بنور رحمان وعرش ربٌ برت= 585; از رحمان نیز &#= 1576;رسند . ( قبر) تن انسا = 6; برای روح است . = که روح الهی شده &#= 1662;یر باز مدفون تن بشری او شده ا&#= 1587;ت . و زیارت قبر امام حسین، ه= 605;ان دیدار تن پیر الهی است که بهشتی الهی پ= 575;داش الهی دارد . رو&= #1590;ه یعنی گلزار است، که ژنتی= 705; روحی بهتری برای سالک وک= 575;مل الهی میباشد . &= #1580;نٌت همان جنان بهشت و گنان هندی، برای عقلها ومعرف= 78;ها و حکمتهای الهی هر شش ولایت سلوکی = 605;یباشد . حفره یا گودا&= #1604; همان گودال ر= 581;م مادری حیوان= 40; است، ومتولد= 40;ن بجهان میباش= 83; . که جیوانات د&= #1585; هر سوراخی پناه میبرند . &= #1581;یواناتی که میبینیم، = 740;ا موجوداتی با= 04;ا آمده از انوا= 593; حقیر تر میباشند، که = 575;حساس بهشت را مینمایند . زی&#= 1585;ا کرامات و امکانات و عق= 604; بیشتری دارن= 83; . ویا موجودات بشری قبلی بو= 583;ه که قهقرای نو= 593;ی پیدا کرده ان= 583; . که شاید خاطرات بشری آنان نیز زند= 607; گردد . که چه بو= دند و چه شده اند که رنج بیشتر دارند . بخصوص که اسب والاغ و حیوانات باربر چنین ر= 606;ج اضافی را دار= 606;د . والاٌ سالکان ولایتهای هر شش ولایت اله= 740; نوع بشری با درجات شهودی خود بالاتر رفته، و تولد بعدی نوع بشر= 740; و بهشت بالاتری وعق= 04; و کرامات بیشتری دارن= 83; . چه در تن و ذهن= ; وروان ویا عقل ایدآ= 604; طلب، که مستع= 583; تکامل بیشتر = 605;یگردند . والاٌ برای س&= #1575;لک سرکش از دستورات جهن= 12;مهای بدتری هست . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>262 - <b>ال= ;قدریٌه مجوس هذا الأ= 605;ٌه . </b>که معتقدان قدری، در واق= 593; همان مجوسان این امٌت محمدی هستند . &= #1602;دری ها معتقد بقدرت خود هستند، که نیازی بقدرت = 582;دا واولیای اله= 40; ندارند . وخود را کامل کافی &#= 1605;یدانند که قشری های م&#= 1584;هبی هستند . چه سنٌ&= #1740; بدون سنٌت وسلوک پیامب= 85;باشند، و یا شیعه بدون شعاع انوار شهودی = 662;نج تن آل عبا . قدر= ی ها باز کسانی هستند، که از خود هیچ قدرت و سرنوشت خطا &#= 1606;مودن نمیدانند . و تمام قدرتها را از سرنوشت خداﺌی خود می&#= 1583;انند . پس گناهان خود را از خدا&#= 1608;ند میدانند . که د&= #1585; سرنوشت آنان بوده که باید &#= 1575;نجام گیرد . تعبیر د&= #1740;گری از قدریٌه در &#= 1605;سأله جبر واختیار هست . که انسان = خودرا بکلٌی مجبور بدانند که با= 740;د گناه کند . و یا= بالعکس خود را دارای &#= 1575;ختیار و آزاد بداند که نقشی برای &#= 1578;دبیر الهی نمیدان= 06;د . و اولیای اله&= #1740; از مراتب اله= 740; برای هدایت سالکان هدای= 78; میشوند . ومجوس عربی( مغوس) یونانی است . که( مغ) ها®= 0; زردشتی یا قشری های مذهبی زردشت= 40; میباشند، که منفور خدا= 608;ند هستند . چون هر قشری مذهبی د= 585; تمام ادیان غ= 740;ر سلوکی . ولی ( بغ= ;) های زردشتی هستند که سلو= 705; الهی ولایت ز= 585;دشت را داشته ودارند . و قریش نیز قوم= 740; از پیروان زردشتی مهاج= 85; از ایران بیمن ومکٌه بودند . &= #1705;ه برخی سالک ام= 612;ی، و اکثرا قشری متعبٌد و آخوند پرست ک= 607; بنی امیٌه خو= 575;نده میشدند . که وا&= #1602;عا اوم وامٌی نبودند . وهمچ&#= 1606;ان در تمام ادیا= 606; این افراد قش= 585;ی جاهل ومشرک ا= 705;ثریٌت دارند . سالکا&#= 1606; قریش در اطاق= 705; کعبه که( بکٌه) = خوانده میشد، و کامل= 575; شبیه کعبه زر= 583;شت در نقش رستم میباشد . اقام&#= 1578; و تمرکز داخل آن مینمودند . &= #1705;ه رو ب(دیوار ندبه) خود با وساﺌل الهی، &#= 1608; در حضور ذهنی &#= 1582;ود، با خداوند التماس عفو ا= 586; خطاها داشتن= 83; . تا بشهود نهاﺌی نور مرتضوی خود ب= 585;سند . ویا اکنون سالکان زردش= 78;ی نبز میرسند . و&= #1604;ی قشری های قری= 588; اطراف کعبه، = 711;هگاه یا سالی یکبا= 585; طواف و حرکات &#= 1594;یر سلوکی داشتن= 83; . که آنجا ( مکٌه= ;) خوانده شد که مقابل ( بکٌه) کعبه بو&#= 1583; . وقشری ها بنی( امیٌه) بودند . = که بتجارت و کسب &#= 1605;ال میپرداختند . &#= 1605;حمد از آغاز کودک= 740; امٌی بود که ا&#= 1608;م و سلوک میکرد . = که پدر وجدٌش عب= 583; المطلٌب وعمویش أبو طالب از کامل= 575;ن زردشتی بودن= 83;، که اصطلاحا پ= 585;ده دار کعبه و مسؤل امور حج= 612; و سلوک الهی بودند . زردشت&#= 1740;ان مهاجر ار فشا= 585; وستمکاری سا= 87;انیان قشری، که حکو= 605;ت ( ولایت فقیه) خ= ود را داشتند، ه= 585; مخالف خود را &#= 1605;یکشتند و منافق میخواندند . و&#= 1583;ر واقع ارتباط= 40; هم با خداوند ند= 575;شتند . که هوسهای رو&= #1575;ن عقده دار خود را پیروی و پر&#= 1587;تش مینمودند . (ای&= #1606; امٌت) وبا ضمیر مذکٌر، = 607;مان مسلمانان او= 05; کننده میباشند . واگ&#= 1585; مسلمانان به= 85; مذهبی که اوم وسلوک با یک ولیٌ الهی کا= 605;ل بمعرفی خداوند نکنن= 83;( قوم) خوانده م&#= 1740;شوند . قدریه غیرسالک قشر= 40; برای مستعدا= 06; وطالب سلوک ک= 607; امروز وفردا میکند، نیز ( مرجئه ) میگویند که ر= 580;اء و امید عفو ال&#= 1607;ی را دارند . چون = خدماتی دارند ویا اولیای الهی = 585;ا ستایش میکنن= 83; ولی سلوک الهی ند= 575;رند، که امروز و فردا مینمایند . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>263 –<b>ال= قضیٌه ما لم تجب لم ت&= #1608;جد . </b>افلاطون میگوید که قض= 740;ٌه، یا یک قضای ال&#= 1607;ی برای پیدایش یک موجود، چه رسد بانسان ونجات او از ن&#= 1608;ع بشری، مادام= 40;که بدرجه وجوب و لزوم برای شد= 606; نرسیده باشد = 548; موجودیٌت نمیتواند دا= 88;ته باشد . پس موجو&= #1583;ات فعلی در تولد= 575;ت قبلی، لزوم م= 608;جوذیٌت کنونی بشری آنها ، نتیجه تکاملات طبیعی یا سلوکی آنان بوده، که شای= 587;ته نولد بشری کن= 608;نی شده اند . لذا م= یگوﺌیم همه موجودات فرشتکان وفریافتگان = 11;ذشته خداوند بوده اند، که تولد بهتر کنونی ر= 575; یافته اند . ول&= #1740; خود نمیدانن= 83; که چه مقام رو&#= 1581; الهی را دارن= 583; . پس انسانهای &= #1593;اقل اتمام حجٌت واخطار لازم = 588;ده اند . که اگر بوظیفه أزلی ونوعی خود اد= 575;مه تکامل ندهند= 48; پس دوچار کارماها میش= 08;ند . که عقل و کرام= ات نوع بشری خود را در لذٌت های حیوانی ن= 608;ع بشری تلف مینمایند . در هندسه و علوم ( قضیٌه) را بعن&#= 1608;ان یک أمر قطعی و درست میدانن= 83; . که دلیلی برا&= #1740; اثبات قضیه ر= 575; میخواهند . ول&#= 1740; ( بدیهی) أمری ا= ست که وجود آن دلیلی برای ا= 579;بات نمیخواهد . و(ن&= #1592;ریٌه) تﺌوری شخصی بوده که نیاز بدلاﺌل برای اثبات میخواهد تا قضیٌه شود و ب&#= 1578;دریج بدیهی میگرد= 83; . والاٌ نظریٌه ثابت نشده از نوع (اوهام) و تخیٌلات شخص= 40; میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>264 <b>– القلب یدرک م= 575; لا یدرک البص= 585; </b>. دل آنچه را ک= 607; میتواند ببیند، چشم ت= 606; نمی بیند . که چ= شم دل سالک در رؤیاهای شهو= 83;ی است . که مراتب = برترو تجلٌی الهی و آینده های نیامده وسرن= 08;شتهای آینده ، بصاح= 576; رؤیا چون سال= 705;ان وکاملان اله= 40; نشان داده میشود . ( درک ) دیدن است . و فهم معنای آن با ادراک عقل= 740; آن میباشد . و رؤیت رؤیاﺌی سالک در چشم د&#= 1604;، در خواب از مر&#= 1575;تب شهودی و احوا= 604; الهی است که س&#= 1575;لک خودرا نیز در میان نمی بین= 583; . که بنجات در حالت ( صمدیٌت )و وحدت وجود م&= #1740;رسد . صمدیٌت همان &= #1581;ال سامادی ریاض= 78; کشان قدیم هندوان است . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>265 – القلب یهدی ا= 604;ی القلب . که دل بدل راه دارد . = و دل است که میتواند بدل = 583;یگری راه یابد و رابطه وعشق ورزی دارد . و با تمام وجود توجٌه بوجه و صورت محبوب ا= 604;هی میباشد . که سالک توان در= 705; گفاته های پی= 585; الهی را آنگا= 607; خواهد داشت . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>266 – <b>ال= ;قلوب تتشاهد</b> . که د= 04;ها هستند که مراتب شهودی تجلٌیات اله= 40; را دارند و نه &= #1670;شمان تن . که تجلٌیات اله= 40; (مادیٌت) بشری وجهان م= 575;دی را ندارند . گر&= #1670;ه خود را بطور سمبولیک نشا= 06; میدهند . که شب&= #1740;ه و تمثیل ومثا= 604;ی از امور مادی هستند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>267 – <b>ال= ;قلیل یدل ٌعلی الکثیر . </b>که أندک راهنما= 40; بیشتر است . که هر نقطه شناخ= 578; الهی سالک، چ= 608;ن أندکی است . که مراتب شهودی = 593;ظیم تر الهی در مع&#= 1585;اجهای سلوکی منتهی میگردد . عاقل&#= 1575;ن با أندک اشار= 607; و جزﺌی بکلٌ ه&= #1585; أمری میرسند . &= #1570;ن( کلٌ) نیز خود ( جزﺌی) در یک کل ٌ بالاتر میباشد . سمبو&#= 1604;های عقلی اموری ج= 586;ﺌی هستند . که دلا&= #1604;ت وراهنما ﺌی بامور کلٌی و الهی بالاتر = 608; حقیقی تر مینمایند . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>268 – <b>ال= ;قناعة کنز لا یفنی</b> . = 705;ه قناعت گنجی ف= 606;ا نا پذیر میباشد . که هر = گنجی از ثروت مصرف &#= 1588;دنی وکم میشود . ول&= #1740; سالکان بگنج الهی مراتب شهودی والهامات لد= 06;ٌی وحکمتهای برتر میرسند . &= #1705;ه هرگز کم شدنی &#= 1606;یستند و اضافه شدنی &#= 1606;یز میباشند . اگر بشهود برتر ب= 575; تزکیه بیشتر = 576;رسند . گنج برتر انس&= #1575;ن رسیده از خداوند در شا= 607;دان عرش رحمان اس= 578; وتا وقتیکه ز= 606;ده هستند . شهوده&#= 1575;ی مقدماتی هری= 05; صد سال زمانی سبقت وکمال ا= 604;هی میباشد . ولی با شهود نور قاﺌم وعرش رحمان هفت هزار سال پیش= 585;فت عقلی ومقام ا= 604;هی دارند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>269 – <b>ال= ;کاسب حبیب الله </b>. ک= 07; کاسب محبوب خداون= 83; است . نه فقط پول ومادیٍا= 78; در کسب جهانی که برای زندگ= 740; مفید است . ولی = ثروت ها انسان را از وظیفه اله= 740; وسلوک دور می= 606;ماید . وسالکان در صدد کسب صفات &#= 1606;یکوی الهی در تخلی= 607; وتحلیه میبا= 88;ند . ودر تجلیه های هفتگانه = 576;مراتب کسب داده های &#= 1575;لهی بیشتر میرسن= 83; . آنگاه محبوب = 582;داوند خواهند بود، = 608;خود نیز ار مراتب &#= 1575;لهی میگردند . و خلیل دوست خد= 575;، وخداوند نیز در خلال ذات و دل آنها جای د&#= 1575;رد . و( جلیل) با تجلٌی الهی هستند . که محت&= #1585;م نزد خدا و انسانهای عا= 02;ل وسالک میباش= 06;د . ولی سوژه تکف&= #1740;ر آخوندهای قش= 85;ی در همه مذاهب وولایتهای ه= 85; فقیه سفیه می= 588;وند . که بقول پیام&= #1576;ر آخوندهای أبلیس قاتلا= 06; اولیای الهی وأنبیا= 40; زنده میباشن= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>خوا&= #1606;نده گرامی مرحوم دهخدا شاید بیست هزار مثال وحکمت د= 585; چهار چلد کتابش جمع آو= 585;ی کرده، که واقعا کاری جالب ومفید است . و این نویسنده با این تعداد مثال برای بر= 583;اشت سلوکی اکتفا مینماید . که اگر خواننده = 576;ا برداشت سلوک= 40; و معنی باطنی هر حکمت، وحت= 740; هر کلام وهر حرکتی که مور= 583; پسند خوانند= 07; باشد، میتواند بقی= 07; حکمتهای مجموعه دهخد= 75; را انجام بده= 583; . گرچه خوانند&#= 1607; عاقل را همین &#= 1670;ند اشارت کافی است، که باهم= 740;ٌت الهی سلوک ال= 607;ی با ولایتهای الهی سلوکی و نه هر ولایت ف&#= 1602;یه فاسد و سفیه قشری ها را بر&#= 1587;د . آنگاه احوال&#= 1740; رؤیاﺌی خواه= 583; داشت، که منب= 593;ی برای حکمتها= 40; تازه تر گردد . وخوا&= #1606;نده گرامی از وقت= 740; بدرک وحالی ر= 587;ید ک باید سلوک ا&#= 1604;هی نماید، آنگا= 07; تمام کتابها بسته = 608; کتابچه دل را باید باز نمو= 583;، تا خداوند در &#= 1607;فت صفحه آن هرچه &#= 1589;لاح بداند، از مراتب شهودی = 608; عقلهای الهی مربوطه مینو= 40;سد . که چون نقش بر سنگ برای همیشه ثابت است . وتمام موجودیٍت انسان را برا= 740; نوع فوق بشری نمایندگی می= 05;ند . کافی است خوا&= #1606;نده طالب لقای الهی هرچه بی= 588;تر بخصوص در شبه= 575; وبیداری های آن، از خداون= 583; یگانه ربٌ مربٌی مناسب مشکلات روان= 40; طالب دیدار تجلٌی او را بوی معرفی در رؤیا مینمای= 83; . که او را نیز میتوان یافت= 48; وپیمان سلوک باوی دا= 588;ت . آنگاه چند کل&= #1605;ه هدایتهای عق= 04;ی این ولیٌ اله= 740;، سالک را بمراتب شهود= 40; خود پیر الهی &#= 1605;یرساند . گرچه پیر در هر دین ومذهب &#= 1608;جامعه ای باشد، ک هر&#= 1711;ز خود را از آن جامعه ودین ومذهب نمیشن= 75;سد . زیرا آنان قش&= #1585;ی ومشرک میباش= 06;د . ولی باز پیر ک= امل از نظر الهی، &#= 1583;ارای امتیازات هر شش پیامبر اولی العزم میباشد . و اگر ولایت مصطفو= 40; را نیز داشته باشد . پس بامی&= #1583; آن روزی که خواننده گرا= 05;ی بتوفیق شهود= 40; ونجات از کارماها و= 602;هقراهای پس از مرگ برس&#= 1583; . آنگاه یادی از این نویسنده کند= 48; ودعای خیری بوی وتمام خوانن= 83;کان این مقاله، و= 607;مه کوشندگان را= 07; خدا بنماید . که خی&= #1585; خود دعا کنند= 607; نیز هست . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:45.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>سندیو«= 1;و 2009-07-15 <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM200><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman= "; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M200</span></a><span style=3D'mso-bookmark:M200'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > </span></span><span style=3D'mso-bookmark:M200'></span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><span lang=3DFA>از أتم تا عرش رح&#= 1605;ان </span></span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times = New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></b>= </p> <div style=3D'mso-element:para-border-div;border:none;border-bottom:solid w= indowtext 1.0pt; mso-border-bottom-alt:solid windowtext .75pt;padding:0in 0in 1.0pt 0in'> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed;border:none;mso-border-bottom-alt:solid wi= ndowtext .75pt; padding:0in;mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در بحث جهان بین= 740; انسانها عمل= 75; خلاصه ای از پیشرفت عقلی و ذهنی و تکامل نوعی و روحی هر انسا= 606; در جهان بینی او میتوان دانست . تا چگو&= #1606;ه تولدات فراو= 75;ن گذشته ها، بخ= 589;وص در تولد کنون= 740; بشری، و آرزوها و سرنوشتهای آینده های نیامده مورد = 575;نتظار را دارند . و از= گذشته و حال چه تجرب&#= 1607; و عبرت گرفته که چراغ راه آینده آموخت= 07; او میباشد . وی&= #1575; در بیانات عقلی ومعرفتهای م= 75;دی و معنوی و مین&#= 1608;ی چقدر آموخته است، که این ن&#= 1608;یسنده نیز جهان بین= 740; خود را میگوی= 583; . که تفکٌر علمی و الهی م&#= 1740;باشد . و منظور از( تفکٌر الهی) ع&#= 1602;اید دینی و مذهبی و خرافات آنه= 575; نیست . بلکه تجربه سلوکی که خواسته خد= 575;وند و انبیای اول= 740; العزم وکامل= 75;ن الهی هر شش ولایت سلوکی نوع بشری میباشد . انسا&#= 1606; با مطالعه میتواند با گذشته های بشری در علوم &#= 1591;بیعی آگاه گردد . که = نسبتا علوم از گذشت= 607; های تحقیق مفید کرده اس= 578; و همچنان ادا= 605;ه دارد . هر کس می= تواند آثار و تحقیقات متخ= 89;ٌصین، آگاهی از گذش= 578;ه ها بشری و خود &= #1575;نسان گردد . دانستن&#= 1740; های امور گذشته بشکل مادی و طبیعت جدا از گذشته های روحی خود انسان، و مراتب تکامل= 40; انواع گذشته خود، ت= 581;قیق علمی وتاریخ= 40; نماید . تا چقدر از ای= ن دانستنی ها برای بهبود زندگی کنونی نوع بشری یا زندگی شخصی ق= 575;بل عبرت گیری با= 588;د . که تکرار خطا&= #1607;ا و ندانم کاری های کذشته نشده باشد . و حتی دنباله کشفیٌات درس= 78; علمی گذشتگان را ادامه بدهد . ا&= #1605;ا جهان بینی از احوال نوع بش= 585;ی کنونی و خودمان و طبیعتا بوضع = 705;نونی و آینده ما، ا&#= 1740;ن جهان بینی دو &#= 1601;ایده عمده دارد . یک&= #1740; اینکه زندگی = 576;هتر و رفاه و لذٌت بردن از بقیٌ= 607; عمر شخصی خود &#= 1601;راهم میشود . که هرچ&= #1607; بیشتر تن و ذه&#= 1606; و روان سالم ت&#= 1585; و( توانهای حی&#= 1575;تی) بیشتر خواهد داشت . و لذٌت ز= ندگی در طول عمر و یا بهره درست از زندگی در عرض عمر خواه= 583; بود . که عرض عمر مهمتر از &#= 1591;ول آن است . و حتی (عُمق یا ارتف&#= 1575;ع عُمر) باز مهم&#= 1578;ر از ( طول وعَرض = عمر) میباشد . . فاید= ه تحقیق در جها= 606; بینی کنونی شخص، و حتی جا&#= 1605;عه و نوع بشری، ا&#= 1740;ن زمان بکار بر= 583;ن تجارب گذشتگان و تجربیٌات شخ= 89;ی و جمعی از اوض&#= 1575;ع و احوال کنون= 740;، برای شناخت آینده های نی= 575;مده، باید بکار رو= 583; . که عمر تلف نشود . وحدٌ أک&= #1579;ر تجربه و شناخ= 578; را یافت . که چر= اغ راه آینده ها= 740; خود ما خواهد &#= 1576;ود . یعنی جهان بینی مادی گذشته و جهان &#= 1576;ینی کنونی، با رف= 575;ه و لذٌت آن برخورد قطعی = 576;ا مرگ دارد . که عامل حسرت شدیدی برای ا= 606;سان، بخاطر ترک لذ= 612;تهای نوع بشری است . = که بسیار دردنا= 05; و حسرت بار بر&#= 1575;ی تمامی افراد = 608; در هر سطح توفیقتکامل®= 0; خود میباشد . گرچه &= #1575;نسان با رشد سنوات= 740; تن و تجربیٌا= 578; جهان مادی خو= 583;، عقل و هنرها وتکامل ذهنی = 608; روانی در ارزیابی ها رابطه پیدا میکند . که در نتیجه عقل ما= 583;ی و بشری ، تجرب&#= 1607; یافته انسان = 583;ر آخر عمر، بای= 606; نتیجه میرسد= 48; که بهتر بود، بف= 705;ر جهان بینی آینده خود رسیدگی میکر= 83; . گوئی تمام سالمندان بشری سفارش ا= 608;لاد خود میکنند . ک&= #1607; بجای لذٌٌت ب= 740;شتر زندگی، بفکر = 570;ینده نیامده روان = 608; ذات خود باشن= 583; . که سالمندان &= #1575;غلب برای محرومی= 12;ت از شناخت امو= 585; آینده، و (جهان بینی أبدی) و آینده خود افسوس می= 582;ورند، که عمر خود را &= #1575;رزان از دست داده اند . و از عزیزان خود م= 740;خواهند، خطای بزرگ دوره زندگی پدران را تکر= 575;ر نکنند، و بفک= 585; جهان بینی آینده باشند . &= #1575;ما جهان بینی آینده درجه س= 608;م اهمیٌت نسبت به تکامل جها= 606; بینی و رشد عق&#= 1604;ی انسان، که تن= 607;ا در سلوک الهی و به روش پیشن&#= 1607;ادی خداوند صاحب = 570;ینده خود انسان اس= 578; . که با یک ولیٌ= الهی زنده میسٌر است . و عملا کاملان الهی توانسته اند حدٌ أکثر تا ه&#= 1601;ت هزار سال نیامده را، ( تکامل روحی و شهودی) لازم ر&#= 1575; کسب کنند . که م= راتب شهود هفتگان= 07; و عقالهای ال= 607;ی و الهامات پی= 575;مبرگونه الهی را دارن= 583; . که شناخت و جه= ان بینی و آینده &#= 1588;ناسی بدون پشیمان= 40; آخر عمر انسا= 606; میباشد . و الاٌ هر گونه &#= 1605;طالعات فلسفی، و حتی &#= 1606;ظریٌات علمی وسیله ب= 575;زی ذهن آلوده بعقده ها میباشد . که هی&= #1670; انسانی بدون عقده های عقی= 583;ه شده، و کُمپلکس های ادوار جهالت حیوانی و کود= 705;ی و جهالتهای ن= 608;ع بشری نیست . که = عقده های پیشین مانع از تفکٌ= 585; درست و نتیجه &#= 1711;یری صحیح بقصد شناخت آینده = 605;یباشد . و طرح اطلاعات گون= 75;گون آنان، حتی بق= 608;ل پیامبر، درس= 78; اتٌفاقی آنها نادرست = 575;ست . زیرا خبر از ج= زئیٌات امور ندارند . &= #1662;س کلٌیات نادر= 87;ت را نتیجه میگ= 740;رند . که برای تکام&= #1604; احتمالی روا= 06; با سلوک الهی این عقاید کلٌی عهقده ا= 740;، باز مشکلات ب= 740;شتری فراهم شده اس= 578; . پس بلایای سلوکی بیشتر= 40; لازم است، که &#= 1662;اکسازی عقیده های ریشه دار روا= 606; صورت گیرد . و اگر بفرض دیرتر کسی بخ= 608;اهد سلوک الهی و پاکسازی روا= 06; کند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed;border:none;mso-border-bottom-alt:solid wi= ndowtext .75pt; padding:0in;mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>این&= #1705; ما در این مقا&#= 1604;ه جهان بینی نا &#= 1578;مام خود را، در سنٌ ۸۱ سالگی گزارش عزیزا= 06;م میکنم . که بعن&= #1608;ان سپاس خود از داده های اله= 740; و از شناخت سمبولیک و جهان بینی هف= 578; هزار سال آینده خود می= 576;اشد . که شاید مفید خواننده گرا= 05;ی باشد . من بزبان عرفان= 40; و تصوٌف ایرانی و ولایت سلوکی ششم محمدی صحبت میکنم . ک&= #1607; ادیان غیر سلوکی سراسر= 48; و همه مذاهب آنها را باور &#= 1606;دارم، چه رسد قصد تبلیغ آنها ر= 575; داشته باشم . آ&= #1606;چه دانش های علم= 740; دارم ، که پنج&#= 1575;ه سال اول عمر خود را، شاید یکصد رشته فلسفه های را= 740;ج را مطالعه کردم، و یا بق&#= 1608;ل خودم دنبال خدا و حقیقفت در کتابهای علمی جستجو میکردم ، و نیز از هشتاد &#= 1608; أندی رشته علمی را مطالعه عمیق نمودم، و همه &#= 1670;یز یافتم و جز خد&#= 1575;وند را نیافتم . که = در کتابها امکا= 06; شناخت خدا نیست . مگر ( کتاب) بمعنی پ&#= 1740;مان سلوکی با اول= 740;ای الهی باشد . که = خداوند را در مراتب ت&#= 1580;لٌیات هفتگانه شهودی پیدا میکند . تا مرا&= #1578;ب تجلٌیات بالاتر الهی را در تولدات &#= 1576;هتر آینده و انوا= 593; فوق بشری در جهان داشته باشم . اگر بشه&= #1608;د واجب الهی نو= 585; قائم شهود شش= 605; روح القُدُس هم رسیده باشیم . پس خواننده گرا= 05;ی نیز میتواند = 605;طالعات علمی کند، ول= 740; کاربرد علوم در شناخت و جهان بینی آی= 606;ده ها را ندارند . = لذا پیشنهاد میکنم برشته های علمی فیزیک أتمی و ژنتیک و فضا ش&#= 1606;اسی و روان شناسی های مختلف را &#= 1576;یشترمطالعه نماید . و الاٌ = بقیه علوم مفید کس= 576; ثروت و شهرت و &= #1604;ذٌت میباشند . که حجاب أعظم امکان پاکسا= 86;ی احتمالی روا= 06; حتی در سلوک الهی میشود . ک&= #1607; پرده های تاریک کننده= 48; آینده بینی ها بر چشم دل و روح ا&= #1606;سان خواهد بود . ام&= #1575; مطالعه آیند= 07; نگری سلوکی و &#= 1580;هان بینی أبدی را= 548; تنها در مطالعات عرفانی همه م= 705;اتب تصوٌف درهر ش= 588; ولایت سلوکی = 606;وع بشری میتوان داشت . که همه ی= کسان صحبت میکنند . &= #1608;لی در شش کلاش مدرسه ای، هر بار دقیق تر و &= #1608;اضح تر صحبت میکن= 606;د . گوئی معلمانی که ب= 585;ای شاگردان کاس= 78; و سطوح تکامل عقلی و فصول متفاوت نوع ب= 588;ری ، صحبتهای متفاوت در زب= 575;ن دارند . که در واقع هر ولای= 578; الهی بعدی دقیق تر صحبت &#= 1605;یکند . و نیاز بقدرت و تمرین نیرو= 605;ند فکری در انسا= 606; میباشد . که انسان سالک ب= 578;واند تصوٌر آموزش های عرفانی ر= 575; بنماید . ولی ب&= #1607;تر است، با آثار &#= 1593;رفانی عرفای ایران= 40; مطالعه و تحق= 740;ق بشود، که بزب= 575;ن مادری ما صحب= 578; میکنند . و عرفای ملل دی= 711;ر در هر کلاسی ک&#= 1607; باشند، برای = 605;ا مفهوم کاملی = 606;میتواند بسازد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed;border:none;mso-border-bottom-alt:solid wi= ndowtext .75pt; padding:0in;mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>این&= #1705; پس از حواله ک&#= 1585;دن خواننده در باره گذشته ه= 575;، بکتب علمی وت= 575;ریخی و تجربه شناخ= 578; راه خدا از کت&#= 1576; و آثار عرفای &#= 1575;یرانی، اکنون میخوا= 07;م از( وجود مادی) = وبشری خود صحبت کنم . = که خلاصه گذشته ها بوده، و احتمالا در آ= 740;نده ها نیز میتواند باش= 83; . پس از جهان ناسوت أتمی و مادی صحبت کن= 605; . که ضمنا از جهان روانی و ذهنی خود نیز بموازات آنه= 75; صحبت خواهد ش= 583; . که همچنان در جهان مادی و فکر نیمه ماد= 740; ذهنی هستند . ن&= #1575;سوت جهان مادی نو= 593; بشری ما در تن و ( ذهن خود آگا= ه) و ( روان ناخود آگاه) بگفته ر&#= 1608;ان شناسان طبٌی= 48; هر یک جداگانه صحبت داریم . ب&= #1575;ز برای شناخت روان در علوم &#= 1585;وان شناسی( پارا سایکولوجی) و ژنتیک و یا تا&#= 1585;یخ تکامل نوع بش= 585;ی باید مطالعه = 606;مود . که در این مقا= له بحث آنها را ن&#= 1605;ی کنم . گرچه فراوان نوشت= 07; دارم . و روان خود آگاه در روان شناسی و روان ناخودآگاه ر= 75; در سلوک الهی، ه= 585; کسی باید شخص= 575; اقدام نماید . &= #1705;ه أصل هدف خداوند از آفرینش انسا= 06;، و حتی تمام هس&#= 1578;ی، شناخت ناخودآگاه د= 85; انسان است . که = از( ژنتیک روحی) میگویم . و از أ= زل آغاز شده و امروز باید آنرا شایسته آینده های نو= 593; فوق بشری فرشته گونه ن= 605;ود . که ۵۵ قرن دیگ= ر در جهان پیدا میشوند . و نوع = بشری مانند نوع می= 605;ون کنونی، در جزیره هائی منعزل قرار خ= 608;اهند گرفت . و شاید آینده های فو= 602; بشری در کرات &#= 1570;سمانی دیگری باشد . و = کره زمین برای عق= 576; مانده های تک= 575;مل روحی اختصاص خواهد داشت . پ&= #1587; میخواهم از ( گذشته و حال و &= #1570;ینده أتمی ناسوتی تن) خود صحبت ک&= #1606;م . که اساس شناخت های برتر آینده جهان بینی دقیق و علمی أتم و داخل أتم، و گذشته های قبلی أتم میباشد . که عل&= #1605; فیزیک نوین ب= 606;یکی ولو کلٌی و تا حدودی درست ب= 583;ان رسیده، و قاب= 604; مطالعه ما می= 576;اشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed;border:none;mso-border-bottom-alt:solid wi= ndowtext .75pt; padding:0in;mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>أتم و آغاز از أتم هیدروژن و قب= 604; از رسیدن بکم= 575;ل أتم شدن هیدروژن تار= 40;خ تحوٌل جالب و درازی داشته= 48; که از أزل بی ابت&#= 1583;ای زمانی، و آغا= 586; پیدایش کلٌ ه= 587;تی کشیده میشود . &= #1705;ه آن آغاز را (شب&= #1606;م روحی فردی ) جدا شده از دریای بیکرا= 06; روح الأرواح خداوند الله = 571;هورمزدا میباشد . و راه = دراز و هزاران تحوٌلات در م= 608;جودیٌت های (انواع تحت أتمی) را ط&= #1740; کرده که بنوع &#= 1571;تمی رسید . تا بعدا همچنان بانو= 75;ع مولکولی و ان= 608;اع ژنتیکی و انواع سلٌول= 40; و انواع اورگ= 575;نیک برسد . که انوا&= #1593; گیاهی و حیوانی و فرا= 608;ان فصول نوع بشر= 740; را پید ا کرده&#= 1548; که امروز را ه&#= 1585; یک از ما عبور &= #1578;کاملی آنها را نمود= 607; ایم . جهان قبل = أتمی را علم فیزیک جدید دنبال میکند . که علم أتم شناسی نی= 586; خوانده میشو= 83; . ولی بشر تصوٌ&= #1585;ات نادرستی از ا= 605;ور أتمی و تحت أت&#= 1605;ی داشته است . که = کیمیا گران و متفکٌرین اق= 08;ام مختلف داشته اند . و حتی فلا= سفه بزرگ یونان ن= 740;ز تصوٌراتی داشته اند . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed;border:none;mso-border-bottom-alt:solid wi= ndowtext .75pt; padding:0in;mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ولی از قرن ۱۷ بود که مطالعه إت= 605; بطور علمی و آزمایشگاهی آغاز شد . که عل= م شیمی بوجود آمد و شناخت ع&#= 1606;اصر ۱۱۴ گانه شناخته شدند . &= #1608; هر یک علائم أ&#= 1578;می و جداول مشخٌ= 589; کننده صفات ه= 585; گروه أتمی تهیه شد . مانن&= #1583; جدول ماندلی= 01; . و ظرفیٌت هر أتم و</span><span dir=3DLTR></span><span lang=3DFA = dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>بررسی اح= 608;ال گازی و</span><span dir=3DLTR></span><span lan= g=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مایع و جا&#= 1605;د صورت گرفت . بخ&= #1589;وص مطالعات احوال بینا بین ومیانه د= 585; عناصر أتمی انجام گرفت . م&= #1575;نند بلور ها و کری&#= 1587;تال و پلاستیک و م&#= 1575;یع . گوئی مراحل تکامل أتمی و &#= 1578;حت أتمی بوده با= 588;ند . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed;border:none;mso-border-bottom-alt:solid wi= ndowtext .75pt; padding:0in;mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ضمن&= #1575; هر دانشمند أتمی یا خوان= 606;ده آثار علمی از &#= 1580;هان قبل أتمی، تح= 578; عنوانهائی م= 75;نند انرژی، و حتی &#= 1705;لٌ هستی و پدایش هستی، تفکٌر = 608; تصوٌراتی دارد، که در تجربه این نو= 740;سنده تنها داده ها= 740; عقلی والهام= 40; الهی برای سالکان ولایتها و کا= 605;لان الهی تا زنده &#= 1607;ستند، گفتنی های درستی در سطح &#= 1601;هم انسان بشری دارند . که حقی&= #1602;ت نسبی و بهتری دارند . گرچه ب&= #1740; نهایت انواع = 601;وق بشری در پیش هست . که هر یک از انواع فوق &#= 1576;شری هزاران براب= 85; عقل و قدرتها= 740; تصوٌر و معجز= 607; گری های الهی &#= 1593;ظیم تر دارند . که ا= کنون باید در سلوک الهی بشهود هفتم عرش ربٌ رحمان رسید . ک&= #1607; از آینده های &#= 1606;یامده خودمان بطور = 587;مبولیک دانست . که مدب&= #1612;ران الهی هر روح ب&#= 1605;ا نشان رؤیائی خواهند داد . و = الاٌ غیر از الهامات لدنٌی، انسا= 06; در هر مقام تکاملی که با= 588;د، جز نشخوار دا= 583;ه های درست، و م&#= 1582;لوط با تصوٌرات غلط و هوسهای عقده های روانی خود یا دیگران حقیقتی را نش= 575;ن نمیدهد . گرچه واقعیٌت هائ= 40; را نشان میده= 583; . بشر در بر خورد با عناص= 585; مادی فلزٌات = 608; شیشه سازی و ر&#= 1606;گ سازی با آنها &#= 1570;شنا شد . سپس تعیین اوزان أتمی و &#= 1575;رقام ریاضی و الفب= 575;ی شناخت عناصربود . پس نظریٌات فلاسفه یونانی ثبت ت= 575;ریخ شد، که در شرق &= #1608; خاور دور نیز تحقیقاتی بو= 83;ه که ثبت نشده ا&#= 1587;ت . طالس مالطی را نخستین فیلسوف مادی = 782; قرن قبل از می&#= 1604;اد مسیح بوده، و &#= 1605;جموعه ای از فلاسفه یونانی که هر &#= 1740;ک نظریٌات کلٌ= 40; و یا جزئی خود را داشتند . فی&= #1579;اغورث ریاضیٌات را وارد تحقیقا= 78; علمی نمود . که = خود شاگرد سقراط= 48; و هردو خود را ش&#= 1575;گرد زردشت گفتند . &= #1586;یرا اینان سالکا= 06; ولایت زردشت بوده اند که بمرات= 576; شهودی و عقله= 575;ی الهی و تجلٌی چهارم نور مر= 578;ضوی ایلی و عرش ربٌ مصطفوی ششم خود را دا&#= 1588;تند . که الهامات و هدایتهای عق= 04;ی میگرفتند . که &= #1575;ساس تحقیقات و کشفیٌات علم= 40; آنان بوده است . زیر&= #1575; مراتب الهی عملا خود جریان تحوٌلات هست= 40; و احوال تکام= 604;ی روحی انسانه= 75;ی متفکٌر را در کنترل دارند . &= #1601;یثاغورث هستی را ساخت= 605;انی عددی و از منش&#= 1571; رقم یک میدانست . که م&= #1606;ظورش آغاز هستی از خداوند الله = 605;یباشد . که الله یا أه= ورمزدا، دیگر موجودا= 78; هستی را بوجو= 583; آورد . و با هر روح فردی هر موجودی قبل أتمی را شبنم= 740; جدا شده از در&#= 1740;ای روح الأرواح = 575;لله ربٌ الأرباب میگوییم . دمو&#= 1705;ریتوس از أتم نام بر&#= 1583;، که جزء غیر قابل تقسیم تصوٌر میکرد . &= #1583;ر حالیکه فراوان انوا= 93; موجودیٌتها&= #1740; قبل أتمی داخ= 604; أتم میباشند . &= #1705;ه در این مقاله میخواهیم از = 570;نها صحبت کنیم . بع&= #1583;ها دانشمندان معتقد به أتم و ماده، ادام= 607; تحقیق دادند . &= #1608;لی تنها متفکٌرین خد= 75; شناس از جریا= 606; موجودیٌت ( روح) صحبت کرد&#= 1606;د . و نه تنها تن و أتم . زیرا روح = برای شناخت آینده های نوع فوق ب&#= 1588;ری ضروری میباش= 83; . و تنها در مکاتب تصوٌف = 608; عرفان هر شش ولایت سلوکی نوع بشری میتوان بمراتب شناخ= 78; شهودی و آیند= 607; های نیامده ت= 575; هفت هزار سال را سمبولیک ش= 606;اخت . و ما در این مق= ;اله با بحث امور أتمی، قصد زمینه سازی برای شناخت ر= 608;ح داریم . زیرا هر أتم و هر مو&= #1580;ود ما دون أتم نیز روحی دار= 583; . که غیر از تن آن موجودات میباشد . و تکا&= #1605;ل روح هدف خداو= 606;د بوده است . و تک= امل تن موجودات ت= 575; انسان، وجود= 40; موقٌت و مفید زندگی راحت تر نوعی میباشد . ولی راحتی و رفاه زندگی مانع ا= 586; تلاش موجود ا= 606;سانی، برای تعالی روح او میباش= 583; . و خواننده گر&= #1575;می باید مطالعا= 78; عرفای ایران= 40; را دنبال کند= 548; تا بعوالم رو= 581;ی آشنا گردد . و گ= رچه ما نیز برداشتهای خود را گفته ایم . جادوگرا&#= 1606; از نظر عوام د&#= 1606;بال (قدرتهای خلاٌقه) مادی &#= 1607;ستند . ولی از نظر الهی همان عرفای روحی ه= 587;تند، که دنبال( آب ح&= #1740;ات و جاودانگی) برای روح خود و برای تولدا= 578; فوق بشری بود= 607; و هستند . یا همان رسیدن س= 575;لکان بمراتب شهود= 40; و عقلهای اله= 740;، و کار برد تمام امکانا= 78; جسمی و ذهنی و&#= 1585;وانی( سه بُعدی) خود &= #1585;ا در راه کسب موجودیٌت ( چهار بُعدی) نوع فوق بشری= 548; با یافتن بعد &#= 1670;هارم روح الهی روح &#= 1575;لقُدُس قائم میباشد . <= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed;border:none;mso-border-bottom-alt:solid wi= ndowtext .75pt; padding:0in;mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ما ا= کنون میخواهیم از = 580;زئیٌات و عناصر داخل أتم را بگوئی= 605; . که در علم شیم= ی صفات عناصر بخاطر تفاوت= 07;ای جزئیٌات داخ= 04; أتم میباشد . مهمت&#= 1585; اینکه، عناص= 85; أتمی هر یک عناصر ایزوت= 08;پ دارند . که جنب&= #1607; رادیو اکتیو = 608; آثاری از گذش= 578;ه های تکاملی ه= 585; عنصر میباشد . &= #1711;وئی جنبه های روح= 740; أتم ها هستند . = گازها و مایعات و جمادات وضع م= 580;موعه ای از أتم ها میباشند . یک ج&= #1587;م جامد تراکمی = 575;ز أتم ها و مولکولها می= 76;اشد . که هر یک روح ف= ;ردی خود را دارند . = و مسیر تکامل أ= 578;می وحتی قبل أتم= 740; خود را د نبال &= #1605;یکنند . و جامدات نیز زمانی دیگر أتم های آن مت&#= 1601;رق میشود . گوئی ج&= #1605;ادی هم در أصل موجود نبوده = 575;ست . کریستالها نیز ظاهرا نخستین مراح= 04; ماده دارای ح= 740;ات محسوس انسان ها میباشد . که = اشکال هندسی و حتی م&#= 1585;اتب نوعی خود را دارند . که میت&= #1608;انند ( خود درمانی) داشته باشند . &= #1705;ه خراشهای بر کریستال شفا مییابد . و مسأله جالب دیگر، سرمای در ماده أتمی &#= 1605;یباشد . مانند یخ جام&= #1583; ( اندرید کربونیک) که م&#= 1575; را بجهان های سرد میبرد . که باز درجه ای ا&#= 1586; گرما را دارد . = گوئی حیات ماده با &#= 1583;رجه حرارت و انرژ= 740; درونی آن میب= 575;شد . و لذا عرفای ا= لهی جهان مادی را جهان آتش و حر&#= 1575;رت گفته اند، و تعبیری از جهنٌم داغ برای تولد و تجسٌم مادی ا= 585;واح در تن مادی وص&#= 1608;رتهای نوعی میباشد . &= #1705;ه در ارواح حرارت بشکل ج= 607;ان ناسوت مادی ن= 740;ست . و أصل روح هر م= ;وجود أتمی و بالات= 585;، بدون پیدایش در صورت های ن&#= 1608;عی در جهان، نمی= 578;واند تکامل نوعی ب= 740;ابد وهمچنان هما= 06; خواهند بود که بوده اند . و تولد در صورتهای نوع= 40; هر روحی، تنه= 575; پس از تأمین ش&#= 1585;ایط لازم ، با یک م&= #1585;گ نوعی، میتوا= 06;د بنوع دیگر بر= 608;د . بهتر بهشتی و یا در کارماه= 575;ی جهنٌمی جهان . &= #1608; گرمای آن ساز= 606;ده ذرٌات أتمی ت= 606; برای هر روح م&#= 1740;باشد . تا وقتی که مر= گ نوعی نیافته = 575;ست . جهنٌم فارسی &= #1607;مان جهانوم یونا= 06;ی و گوهانوم عِ= 576;ری تورات و جَحی= 605; عربی قریش ول= 740; پیامبر محمد= 48; در آثارش بجای ج= 607;نٌم أکثرا نار یا &#= 1570;تش عکس نور تجلٌیات شهو= 83;ی میگفت . اگر عوالم الهی ر= 575; تصوٌر سرما د= 585; مقابل گرمای = 580;هان بدانیم، چون = 578;ن واعصابی در ع= 608;الم الهی نیست صحبت از سوزش از سرما نبای= 583; کرد . در تصوٌر ما از ( ماهیٌت شبه مادی) برای عوالم ا= 604;هی ملکوتی وبال= 75;تر، میتوان آنها = 585;ا از ماده ایثر &#= 1586;یر أتم دانست . آن&= #1711;اه عوالم مادی و &#= 1575;لهی را میتوان در &#= 1608;حت وجود خود دان= 587;ت . که همیشه باه&= #1605; هستند . و نمونه شهوده= 75; و رؤیا های سلو= 705;ی، دیداری از عوالم الهی و &#= 1605;لکوتی میباشد . که نمیتوان تصو= 85; عدمی از چیزی موجود نمود . و = ملکوتهای الهی مراتبی بی نهایت از( رقٌت و دقیق بودن ) دارند . ک= ;ه در بی نهایت ج&#= 1576;روتهای بعد از ملکوت های الهی، مد= 575;م رقیق تر و از جزئیٌات درونی تر داخ= 604; أتم میتوان ت= 589;وٌر کرد . تا بفرض به لاهوت الل= 607; رسید، که ماه= 740;ٌت وماده آنرا برای امکان ت= 589;وٌر، ما ماده( شِبه &= #1593;َدَم) میگوئیم . و ام&= #1705;ان تصوٌر معدوم در ذهن نیست . و حتی جهان ویژ= 607; خد اوند هو بیرون از هست= 740; ها را، با ماه&#= 1740;ٍت ( عدم ما سواه) م= ;یگوئیم . که برای غیر از خداوند ( هو) مطلق عدمی اس= 578; . پس مکان تصوٌ&= #1585; و دیدار آن مطرح نیست . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed;border:none;mso-border-bottom-alt:solid wi= ndowtext .75pt; padding:0in;mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>این&= #1705; ما میخواهیم = 575;ز ساختمان أتم = 608; درون آن صحبت &#= 1705;نیم . که طبعا ما را بمراحل تو در توی محتویات = 583;اخل أتم و رقیق تر &= #1575;ز أتم میبرد . که = اسامی علمی جدید آن= 607;ا را نیز بکار میبریم . که قب&= #1604;ا همه آنها را عرفای الهی ب= 593;نوان عوالم روحی و &#= 1588;هودی و ملکوتی یا ا&#= 1604;هی میگفتند . که د&= #1585; واقع تمام هس= 578;ی ها در وحدت وج&#= 1608;د خود، در عوال= 605; ملکوتی میباشند . انس&#= 1575;ن توان دیدن عو= 575;لم ملکوتی را ند= 575;ریم . که ذرٌات درو&= #1606; أتم را هم نمی&#= 1578;وان ببینیم . لذا ع&= #1608;الم ناسوت و ملکو= 578; در کنار هم میباشند . که د&= #1585; انسان در احوال روانی = 608; شهودی و تجلٌ= 740;ات رؤیائی سمبولیک، أن= 83;کی از عوالم اله= 740; را می بینند . ک= ه همان صحنه ها= 740; رؤیاهای شهو= 83;ی سالکان میبا= 88;د . که هر کس باید= بآنها در سلوک برسد . = والاٌ دوچار کارما= 07;ای نسخ ومسخ مکر= 585; میشوند . که با&= #1586; بنوع بشری و همین دیدار ش= 607;ود ها باید برسن= 583; . مطالعات درو&#= 1606; أتم برای انس= 575;ن سودی ندارد . ک&= #1607; بهتر است، بش= 705;ل های شهودی با &#= 1570;نها آشنا گردید . ش&= #1606;اخت درون أتم مفی= 583; بمب أتمی و کشتار هست . و آسیب رسان سخ= 578;ی برای احتمال = 578;کامل روح انسانی م= 575; میباشد . گرچه در طب نیر استفاده می شود، که از هر سمٌی نیز است= 601;اده میشود . </span><span dir=3DLTR style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> </div> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>هست&= #1607; أتم را پروتو= 606; و الکترونها= 40; دوراور هسته= 48; با سرعتهای افس= 75;نه ای هستند . و با= فاصله ای بین آنها که تراکم أتم ها در ماده جا&#= 1605;ه، مانع از گردش الکترونها ن= 40;ست . ما نیز مانند = محقٌقین أتمی تصوٌر د= 585;ستی از داخل أتم ن&#= 1583;اریم . ومانند هر دانستنی نوع = 576;شری، تصوٌرات کلٌ= 40; و مبهم خود سا&#= 1582;ته داریم که در ح&#= 1705;م اوهام میباش= 83; . و تنها باید د= ر تسلیم تدبیر مدبٌران اله= 40; خود بود . گفتنی ما = ما تلاشی است، ت= 575; شاید طرفداران فیزیک أتمی و متفکٌرین ما= 83;ی و علمی، که مخ&#= 1575;لف وجود خدا و عو&#= 1575;لم الهی و آینده های ملکوتی و &#= 1576;هشتی در انواع فوق بشری هستند م= 591;رح میکنیمف تا شاید تجدید ن= 592;ری بنمایند . و الاٌ تولدات حیوانی وحتی بشری حقیر تر در پیش هست . که= همان جهنٌم نسخ وم= 587;خ حیوانی میگو= 74;یم . و بهشتهای ال&= #1607;ی را همان بهتر &#= 1588;دن در صورتهای ن= 608;ع فوق بشری با ع&#= 1602;لهای الهی تر می دانیم . تا کنون تلاش خداشناسان و = 575;نبیا وعرفای و صوفیان پارس= 75;، براین اساس ب= 608;ده که بزبان و فهم عقل انسا= 606; بشری، تصوٌر= 75;تی از آینده های الهی و نیامد= 607; فوق بشری بشناسانند . ز&#= 1740;را خطر قهقراها= 40; کارمائی خواهد بود . و شناخت های رو= 581;ی بهر زبانی که بوده باشد، م= 575;نند زبان أتمی، ع= 605;لا هر شبی را بقول عرفا ره &#= 1589;د ساله رفتن اس= 578; . و الاٌ هزاران هزار شب باید رهرو= 740; و تکامل طبیع= 740; در زندگی های &#= 1580;هنٌمی در پیش کرد . و هدف نویشنده = 583;ر این مقاله و دیگر نوشته ه= 575; همین توجٌه د= 575;دن بخطر کارماه= 75; میباشد، که فرمان کن فیکون در نوع &#= 1576;شری را باید انجا= 605; داد . جهان داخل أتم ما را بزندگانی = 607;ای انواع موجود= 75;ت تحت أتمی میبرد . که مان&= #1606;د انسان دارای = 585;وح فردی هدف مهم &#= 1582;داوند میباشند . و روح بشری ما ن&#= 1740;ز قبلا انواع ت= 581;ت جمادی یا تحت &#= 1571;ثیری و أتمی را عبور تکاملی = 705;رده ایم، که خود را بانواع گی= 575;هی و حیوانی و فراوان فصول = 605;تفاوت نوع بشری رسا= 606;ده که عقل وکرام= 575;ت بیشتر یافته . &= #1588;اید کافی برای تو= 604;د نوع فوق بشری &#= 1711;ردد . و الاٌ همچنا&= #1606; در صورتهای ن= 608;عی حیوانی و حتی &#= 1576;شری عقب مانده ای &#= 1582;واهیم بود . بحث رادیو أکتیو = 591;بیعی و حتی مصنوعی= 548; تغییری در محتویات داخ= 04; هسته أتم میباشد . ک&= #1607; بمحتویات ری= 86;تر و درونی محتویات أتم= 48; ما را به (رادیو أکتیو) و موضو&#= 1593; انرژی میبرد . &= #1705;ه اسامی عامیا= 06;ه و اسامی علمی &#= 1582;ود را دارند . درس&= #1575;ل ۱۹۱۹ کشف نیوترون در فیزیک أتمی بود . هر أتم یک= میدان الکترو مغناطیس میباشد . و الک&= #1578;رونهای دور هسته در م&#= 1583;ارها و لایه های متناسب انرژ= 40; آنها میباشن= 83; . و نیروی متحد کننده وهم کا= 585; و کنش میباشن= 583; . که این همکار&= #1740; محتویات أتم= 48; از اسرار تدبیر مراتب الهی میباشد . و بقو&= #1604; علمای فیزیک چهار نیرو در &#= 1580;هان میباشد . که نی&= #1585;وهای اصلی تری برا= 740; این نیروهای = 575;صلی باید دانست . ع&= #1605;لا هسته أتم از ذ&#= 1585;ٌات ریزتر میباش= 83; . که ما از نام (= 5;یثر) استفاده میک= 06;یم ، که یونانیا= 606; برای ماده بی= 606; أتم ها تصوٌر &#= 1605;یکردند . میگوئیم که غیر از فاصله &#= 1571;تم ها در درون هر هسته أتم فاصله ها و عوالم ریزتر درونی و( تودر تو) و متداخل هستند . و نیز ف= اصله های الکترونها ب= 75; هسته أتم و در هستی چیزی بن= 575;م فضای خالی وج= 608;د ندارد . که موج&= #1608;دات ریزتری هستن= 83; . و فاصله های د= یگری بین آنها، که &#= 1575;ز جهان انواع ( تحت أثیری) می&#= 1711;وئیم . که شناخت آنه&= #1575; ممکن نیست و حتی مفید هم ن&#= 1740;ست . مگر ما را بأصل پیدایش = 607;ستی در خداوند الله ومراتب تجلٌیات اله= 40;، بصورت نیروه= 75; بگوئیم . که بر&= #1575;ی آینده های فو= 602; بشری از فرشت= 711;ان و مدبٌران ال= 607;ی بگوئیم . که نی&= #1585;وهائی الهی تر میباشند . در و&= #1575;قع انواع داخلی ریزتر داخل أ= 578;م، و درون یکدیک= 585; متداخل قرار دارند، همان طور انواع مو= 580;ودیٌت ها نیز گیاهی و حیوانی در ت&#= 1705;املات روحی آنها درون یکدیگر هستند . و باید یک روح خود شا&#= 1740;سته رسیدن به اجزای داخلی مراتب الهی ب= 575;لاتر برساند، که ب= 606;ور قائم برسد . شب&= #1606;می داخل وجود رب= 612; النوع رحمان میباشد . و تا ر= وح الأرواح الل= 07; ربٌ الأرباب بی ن= 607;ایت انواع فوق بش= 585;ی در پیش برای ه&#= 1585; روحی هست . که ن= باید با نوع بشری خود شباهتی قائل شد . علم ف= یزیک برای شناخت داخل آتم، بی= 588;تر از مفهوم انرژی و رادی= 608; أکتیو صحبت م= 740;کند . که دنبال تحقیقات ابتدائی علمای فیزیک أتمی میباشد . &= #1575;یزوتوپ ها نیز گوئی ا&#= 1581;والی ( بیبنا بین) دو أتم در مراحل &#= 1578;کامل خود میباشد . ک&= #1607; داستان نیم ع= 605;ر عناصر گفته م= 740;شود . که عنصری بعنصر دیگری تغیر مییابد . &= #1571;تمی کامل تر یا أتمی از گذشت= 607; های حقیر تر که أتم سنگین &#= 1578;ر بوجود آید . که = هیدروژن برای مثال بأتم هیلیوم تبدیل میشود . &= #1608; یک صد و چهارد&#= 1607; عنصر شناخته شده مراحل تک= 575;مل آتمی را طی کر&#= 1583;ه اند . و هر یک جریانات تکاملی سلسل= 07; انواع مولکولی و بع= 583;ها سلسله تکامل = 575;نواع ژنتیکی را خو= 575;هند داشت . که بمرح&= #1604;ه تکاملی اورگانیکی برسد . که گیاه&= #1575;ن و حیوانات و نوع بشری ما تکامل روحی د= 585; مجموعه های ا= 585;واح ترکیبات تن ا= 606;سان است . که وحدت وجود نا مفهو= 605; بشر بوجود بیاید . که هم أ= تم راه تکامل رو= 581; آتمی خود را د&#= 1575;رند، و هم مولکول تازه بوجود آ= 605;ده، و هم روح سلٌولی و روح کاملتر گیاه= 40; و حبوانی تا رو= 581; نوع بشری خود &#= 1585;ا بروح کلٌ ربٌ النوع بشری د= 585; شهود قائم، ا= 604;گوی کمال میسٌر ب= 585;ای نوع بشری برساند . گرچه همچنان تن ان= 587;ان کامل الهی مسیر طبیعی مانند دیگرا= 06; را دارد . تا بقیٌ&= #1607; عمر بشری خود را بگذراند . ک&= #1607; باز پاکسازی = 576;یشتر روان خود را ب&#= 1606;ماید . و ذخیره آخرت بیشتر برای داشتن امکان= 75;ت بالفعل و بال= 602;وٌه بیشتر در تول= 583; نوع فوق بشری را داشته باش= 583; . که عقل و صفات= حیاتی و الهی بیشتر= 740; داشته باشد . و = هیچ دو موجودی بشری یا دو مو&#= 1580;ود فوق بشری، و حتی در هر دو أ&= #1578;م، و یا دو فرشته &= #1575;لهی باز یکسان در &#= 1605;قامات الهی و قدرته= 575;ی حیاتی دقیقا = 605;انند هم نیستند . که = هر فردی در نوع م&#= 1606;حصر بخود میباشد . &= #1605;انند خداوند که فر= 583; واحد نوع مطل= 602; الهی خود میباشد . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>با پ= وزش از این مقدمه= 548; که لازم دانستم بتوانم وارد = 576;حث هسته أتم و درون أتم شوم . = در بمباران آزو= 78; أتم یا نتروجین تشع= 88;عات الفا، ذرٌات= 40; ریز تر از هست&#= 1607; أتم برون میآید . که برد = و فرکانس موج آ= 606; بلند تر میبا= 588;د . و نتیجه گرفت&= #1607; شد، این ذرٌا= 578;( آزوت خورد شد= 607;) میباشد . و این محصول هسته أتم هیدروژن نیز هست . که ( پروتون) نام گ&#= 1585;فت . که بمعنی ماد&= #1607; اولیه أتم باشد . بعدا مع&= #1604;وم شد که هسته أت&#= 1605;، در کلیٌه عنا= 589;ر بار الکتریک= 40; مثبت دارد . که = پروتون نیز بار مثبت &#= 1575;ست . و الکترونها&#= 1740; دور هسته بار &#= 1605;نفی دارند . در دستکاه آزمایشگاهی( اطاق أبر ویلسون) ذرٌا= 578; بصورت (یون )ماده جهان قب&#= 1604; از تشکیل أتم در آمده، و مج&#= 1605;وعه ای از ذرٌات کوچکتر پیدا میشود . گوئی عناصر هسته، = 583;انه های تسبیح دنبال هم هستند . که لحظ&= #1607; ای بشکل جهش ن&#= 1608;ری دیده میشوند . &= #1705;ه میتوان عکسب= 85;داری آن نمود . و امر= وزه در آزمایشگا= 07; های أتمی از ( اطاق یونیزاسیون) = 606;ام ( اطاق حباب) استفاده میشود . بعدا ا&= #1588;عٌه گاما را ذرٌا= 578; الفا در یونی= 586;ه کردن گاز با هسته های سبک &#= 1588;ناخته شد . که ذرٌه خنثی بدون با= 585; الکتریکی مثبت پروتون= 48; و یا منفی الکترون میباشد . ولی م&= #1587;اوی در جرم پروتو= 606; است که نام( نیوترون) یاف= 578; . شناخت این سه = عامل در ثبات ساختمان هست= 07;، و در محتویات &#= 1570;ن دانسته شد . یع&= #1606;ی هسته از ذرٌا= 578; نیوترون خنث= 40; و پروتون مثب= 578; میباشد . ذرٌا&#= 1578; کوچکتر داخل هسته را نیر( نیوکلئون) می= 711;ویند . که تعداد نیوکلئون حاصل جمع تعداد ذرٌات پروتون و نیوترون است . &= #1608; برای هیدرژن بعنوان معیا= 85; واحذ أتمی عد= 583; یک قرار دادن= 583; . که درهیلیوم عنصر بعدی عد= 583; ۴ میباشد . یعن&= #1740; دو پروتون و د&#= 1608; نیوترون . و ار&= #1578;باط این ذرٌات به= 605; نیروی انرژی أتم محسوب می= 588;ود . میتوان تصوٌر کرد، ک= 607; همه ذرٌات مخ= 578;لف داخل هسته أت= 605; ساختمان مرکٌب از ذرٌ= 575;ت ریز تری دارن= 583;، که وسائل علم= 740; کنونی نمی تواند آنها ر= 575; بشناسد . که نا محدود میتوا= 06; ذرٌات جزئی ر= 575; کلٌی دانست . ک&= #1607; خود از ذرٌات ریزتری تشکی= 04; شده، که ما را بمبد&#= 1571; آفرینش های أ= 578;م یا ماده میرساند . که م&= #1575; آنرا نطفه رو= 581; هر موجود شده &#= 1585;ا، شبنمی از دری= 575;ی روح الأرواح = 575;لله میگوئیم . بهر &= #1578;رتیبی که تصوٌر این &#= 1605;بدأ الهی شود، که &#= 1588;ناخت حقیقت مطلق ه= 585; أمر و مرحله ای، در امکان عقل بشر و حتی عقل انواع عظ= 740;م تر فوق بشری ن&#= 1740;ست . که اصطلاحا( حقیقت مطلق) ه&#= 1605;ه امور و صفات و &= #1575;فکار نزد خداوند مطلق الله می باشد، که صاح= 576; اسم الداخل د= 585; هستی ها و اسم الظاهر موجو= 83; شده در هستی های گوناگون جها= 06; میباشد . <o:p></o:p></span></p> <div style=3D'mso-element:para-border-div;border:none;border-bottom:solid w= indowtext 1.0pt; mso-border-bottom-alt:solid windowtext .75pt;padding:0in 0in 1.0pt 0in'> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed;border:none;mso-border-bottom-alt:solid wi= ndowtext .75pt; padding:0in;mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مبح&= #1579; ایزوتوپ ها وقتی مطرح شد= 548; که بار الکتر= 740;کی ذرٌات هسته أتم با جریان قوی الکتروم= 94;ناطیس ملاحظه شد، ک= 607; دو گروه جریا= 606; جدید پیدا شد= 607; است . که یکی قو= ی تر از دیگری ا&#= 1587;ت . پس وزن أتمی ایزوتوپ های = 580;دا شده از هم متفاوت میبا= 88;د . برای مثال عدد أتمی یور= 575;نیوم ۲۳۸ و یورانی= 608;م ۲۳۵ سه عدد نیوترون بیشتر دارد . م&= #1576;حث رادیو أکتیو = 608; تولید رادیو أکتیو مصنوع= 40; که مصرف طبٌی و صلح آمیز انرژی أتمی خانم کوری مط= 585;ح نمود . که دختر مادام کوری کاشف یورانیوم، و شوهر دختر در &#= 1601;رانسه تحقیقات جال= 76; کردند . و معلوم شد که ر&#= 1575;دیو اکتیو مصنوع= 40;، حاصل برخورد انرژی نیوتر= 08;ن و پروتون میباشد . که با = جهش نوری مشخٌس م= 740;گردد . در مبحث رادیو اکتیو محاسبه نیمه = 593;مر عناصر أتمی ممکن شد . که نی= مه عمر أتم کربو= 606; با اشعٌه بتا ۵۷۳۰ سال است . = که کربون ۱۴ تبد= 740;ل بکربون ۱۲ میشود . و سلٌو&= #1604;های موجود زنده ک= 585;بون ایزوتوپ ۱۴ ر= 575; جذب میکنند . و&= #1604;ی وقتی آن موجو= 583; بمیرد، جذب کربون ۱۴ متوقٌف میشو= 83; . و سپس بتدریج در تن مرده کربون ۱۴ تبدیل به کرب= 608;ن ۱۲ میشود . که م= قدار تغییر تاریخ مرگ موجود زن= 583;ه را نشان میده= 583; . عماصر أتمی د&= #1740;گر نصف عمرهای بیشتری دارن= 83; . که برای کلسی&= #1608;م ۳۰۰ هزارسال = 608; برای بریلیو= 05; ۱۰ یک و نیم می&= #1604;یون سال است . که خو= د نمایان گر زم= 575;نها دراز تبدیل ع= 606;اصر بیکدیگر میب= 75;شد . یک أتم فسفر در بدن موش دو &= #1605;اه باقی میماند . &= #1705;ه با دستگاه گراگر میتوا= 06; وجود رادیو أکتیو فسفر ر= 575; شناخت . و در بدن انسان ظر= 601; شصت سال، پنج= 575;ه بار تمام سلولهای دائ= 05; بدن انسان عو= 590; میشوند . و تن انسانهای دیگری را در یک انسان میتوان تصور کرد . که روح نا= مرئی آن أتم استقلال و تکامل نوعی خ= 608;د ادامه میدهد . &= #1608;در هر جائی مهما= 606; باشد . این نوی&= #1587;نده در نظریٌات ع= 585;فانی و علمی خود معتقد هستم، = 705;ه جریان رادیو أکتیو و تفاو= 578; ایزوتوپ ها، = 570;غاز از پیدایش جهان ملکوتی برای روح، من= 588;أ اصلی و موجود الهی اصل أزل= 740; هر موجودی میباشد . وچیز&#= 1740; غیر زنده بدو= 606; روحی است . که ت= راکم وهمی موقٌت، = 605;انند وجود یک کوه م&#= 1740;باشد . ودر هستی موجود غیر زن= 583;ه ای نیست . مگر ت= راکم توده أتم ها در اشکال مختلف، که بر= 575;ی ذهن انسان سا= 586;نده ( وهم وجودی) چو= ن کوه موجود می= 576;اشد . که وجود وهمی = حقیقتی ندارد . گرچه و&= #1580;ود واقعی باشد . ک&= #1607; این واقعیٌت باز در ذهن انسان ناظر م= 740;باشد . پس بفرض ساختن ذرٌه بین های قوی ت&#= 1585; از ذرٌه بین های شناخت یک &#= 1571;تم، انسان را بتشخیص مستق= 04; واحدهای ریز را، وجود &#= 1580;هان( تحت أثیری) میگوئیم . که م&= #1608;جود أثیری پروتو= 06;( تحت أتمی) میگ&#= 1608;ئیم . ماده وماهیٌ&#= 1578; ماده ملکوت ه= 575;ی الهی موجود، = 608;لی نادیده درماهیٌت ما= 83;ی روح و روان وجهان فکری و= 585;ؤیاهای انسان میتوا= 06; نمونه های آن= 585;ا با چشم دل وچشم عقل واح= 608;ال الهی دید . که ه= ر یک از اجزای داخلی تر ریزتر است . که = این تو در توی ماد&#= 1740; و عوالم وجود= 740; تا مبدأ أزلیٌت و آغا= 586; أزلی بی ابتدای ادام= 07; دارد . و بفرض محال بنطفه نخستی= 06; و شَبنم مبدأ &#= 1571;زلی یک روح فردی و یا بدریای رو= 581; الأرواح الل= 07; میرسیم . که یک روح پس از فراوان انوا= 93; تکامل یافتن = 576;عدی، میتواند خود را بجهان انو= 575;ع أثیری داخل أتمی برساند . &= #1608; از این ببعد ا&#= 1587;ت که علم فیزیک کنونی، میتو= 75;ند بواحدهای وجودی د اخل هسته أتم که أ&#= 1579;یری میگوئیم بانواع أتم ه= 575; و انواع مولک= 608;ل ها، و انواع ژنتیک ها و انواع اورگا= 06;ها، یا انواع گیا= 607;ی وحیوانی و ان= 587;انی بررسی کنیم، = 705;ه همگی آنها در &#= 1605;جموعه های اورگانی= 05; میبباشند . <o:p></o:p></spa= n></p> </div> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در مراحل شناخت عناصر أتیری = 608; أتمی میتوان = 575;ز فورمولهای شیمیائی و فی= 586;یکی، و یا از شرایط محیطی صحبت ن= 605;ود . که تفاوتهای موجودات را برای ذهن انسان بطور علمی مشخٌص میکند . ولی هن&= #1608;ز کمال سطوح عل= 605;ی بحدٌ نهائی خود نرسیده و &#= 1606;میرسد . و در عرفان نیز تا حدٌ کف&#= 1575;یت در پاکسازی صفات روان میباشد . که زمینه تبدیل روان بشری بر= 608;ح مقدٌس شده الهی در شهود &#= 1585;وح القُدُس میشود . و روح ا= ز ماهیٌت و موجودیٌت نو= 93; فوق بشری و آینده های الهی میگ= 585;دد . در علم فیزیک جدید أتمی، ب= 585;ای ذرٌات داخل ه= 587;ته أتم، که ما از &= #1584;رٌات متوالی تو در توی تحت أثیر= 740; و حتی ریزتر از نیوکلونی است . علمای أت&= #1605;ی آنها را نام ( ذرٌات بنیاد= 40;) میدهند . و این = اصطلاح بنیاد ما را به اساس و منش&#= 1571; اولیٌه آفرینش در خد= 575;وند و بهر نامی بر&#= 1575;ی او میرساند . ب&= #1575;ین شرط که از مرا&#= 1578;ب الهی وتجلٌی= 75;ت الهی، بجای ا= 587;امی ترکیبات داخ= 04; هسته أتم بگوئیم . که ای&= #1606; مراتب تجلٌیات مانند ترکیب= 75;ت متوالی داخل = 607;سته بی نهایت هست= 606;د . ولی سلوک اله&= #1740; برای انسان سالم و ساعی در سلوک الهی میسٌر بامکا= 06; دیدن شهودی شش تجل= 612;ی الهی و عرش رح&#= 1605;ان، که سمبول بی ا&#= 1606;تهای أبدیٌت برای دیدن بچشم دل و چشم عقل از آ&= #1740;نده های نیامده ، &#= 1575;مکان دیدار سمبول= 40;ک میباشد . و حتی = شاهد هر مقام تجلٌ= 740; این همانی مشهود شهودی خود را پیدا م&#= 1740;کند . و شاهد نور آخر قائم روح &#= 1575;لقُدُس در نوع بشری، &#= 1582;ود شاهد نیز از م&#= 1585;اتب الهی در سطح آ&#= 1740;نده ربٌ النوع رو= 581; القُدُس میگردد . که شا&= #1740;سته تولد هفت هزا= 585; بعد در نوع فو&#= 1602; بشری میشود . د&= #1585; مثال یک محصٌ= 604; مدرسه پزشکی که پس از رسید&#= 1606; بمدرک پزشکی= 48; خود نیز دکتری می= 576;اشد . و همان مقام ق= بلی دانشجوئی را = 585;ها کرده است . زیر&= #1575; وجود تن این ش&#= 1575;هد قائم در تن ثا&#= 1576;ت و بشری است، و &= #1575;ز لحاظ ماهوی و &#= 1585;وحی و احوالی مقا= 605; الهی جدید را &#= 1583;ارد . و هر روح موجو= د زنده، باز مق= 575;م روحی الهی دا= 585;د . که هر موری و أتمی دارد . و درسلوک روان بشری تبدیل ب= 585;وحی الهی میشود . چ&= #1608;ن بروح القُدُ= 87; رسیده است . وحتی مقا&= #1605;ی الهی و ربٌان= 740; برای تربیت چند سالک خود &#= 1576;عنوان شهود اول حسی= 606;ی و تجلٌی الهی &#= 1575;ول برای سالکان = 582;ود میگردد </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در ف= یزیک و علوم مادی شناخت ترکیب مادی نهائی ک= 607; بررسی میکنن= 83;، آنها موجودا= 78; ریز تر هسته أتم ر&#= 1575; بصورت ذرٌات = 576;نیای و یا بصورت نیرو و انرژی میشناسد . و عل&= #1605; فیزیک سعی دا= 585;د تفکیک ذرٌات یا نیروها را &#= 1576;نماید . که هر پیشرفت را میتوان واقعیٌت درس= 78; دانست . ولی هنوز حقی&= #1591;قت برتر بعدی و حرف آخر را نگ&#= 1601;ته اند . لذا همیش&= #1607; درستی کار عل= 608;م و تحقیق علما معلوماتی نس= 76;ی هستند، واقع= 40; ولی غیر حقیقی . که = روح انسان در تکا= 605;ل سلوکی بدنبا= 04; مراتب بالات= 85; حقیقی در شهودها می= 576;اشد . گرچه باز بحق&= #1740;قت مطلق نرسیده ولی راه تکام= 604; روحی تا أبد ب&#= 1575;ز میباشد . ودر ع&= #1585;فان سلوکی کاری ب= 578;رکیب مادی و ماهیٌ= 578; اجزای هسته، = 608; یا نیروهای ق= 575;بل اندازه گیری توجٌه ندارد . &= #1605;گر در تفکٌر شخص که نظریٌات ذهنی و در تعل&#= 1740;م سالکان تازه = 705;ار، این مسائل علمی کار برد &#= 1583;ارد . و تنها از جهان روحی بالاتر از جه= 575;ن روانی سالکا= 06; میباشد . و عرفا و مربٌیان اله= 40; سالکان در معنویٌات ذهنی و بالات= 585; در( مینویٌات روحی) و الهی ا&= #1605;کان بررسی دارند= 48; که در مرحله اول &#= 1605;عالجه پاکسازی عقد= 07; های فساد و جهالت وتوحٌ= 88; و صفات أهریم= 606;ی سالک تازه کا= 585; را مینماید . ز&= #1740;را این عقده ها دیوار فاصل و مانع بین دو جهان ذهنی ما= 583;ی با حهان معنو= 740; و بالاتر با ج&#= 1607;ان مینوی و شهود= 740; میباشد . که بع&= #1583; از تخلیه میت= 608;ان بتحلیه صفات = 575;لهی و با حلاوت رس&#= 1740;د ، آنگاه امکا= 606; الهی تجلیه های هفتگانه = 605;یسٌر میگردد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در ع= لم فیزیک هسته ا= 740;، هسته را در چه&#= 1575;ر نیروی اصلی و اوٌلیه میشن= 75;سند . که ( نیروی جاذ= ;به )یکی از آنها ا&= #1587;ت . وجاذبه همچن&#= 1575;ن از اسرار هست= 740; و علم و عوالم &= #1575;لهی أزلی و أبدی م&#= 1740;باشد . که با سرعتی آنی بین دو طرف هستی رفت &#= 1608; آمد دارد . نیر&= #1608;ی اصلی دوم را نیروی (الکتر= 608; مغناطیس) است . = که بصورت جهان م= 608;جی، و نه بصورت ما&#= 1583;ی و أتمی در اختیار بشر است . مانند ام&= #1608;اج نور ورادیو و رادار و بسیا= 585;ی امواج دیگر ن= 575;شناخته . و نیرو اصل سو= م سازنده طبیع= 78; و جهان فیزیک را ( أثر) مبادل= ات نیروها بین خ= 608;دشان میباشد، که ب= 575;عث ثبات و قیٌوم= 740;ٌت هستی أتم و ارتباط با مر= 575;تب بالاتر الهی = 608; مؤثٌر میباش= 83; . علم فیزیک تصوٌراتی از = 575;ین میدانهای فع= 04; و انفعال نیرو= 07;ا در یکدیگر، ک= 607; صحبت از ( مکانیزم ها و شرایط حیاتی) &#= 1605;یکنیم . هرچه بگویند قابل قبول هس= 578; . ولی این کار مدبٌران اله= 40; در اداره و تربی= 578; روح هر مرجود میباشد . چه مو&= #1580;ود تحت أتمی و حیوانی و یا ح&#= 1578;ی کاملان الهی = 578;ا زنده هستند، = 705;ه ذخیره بیشتر = 575;مکانات آخرت هفت هزا= 585; سال بعد را بر&#= 1575;ی نوع فوق بشری &#= 1605;ینمایند . که اولیای ال&= #1607;ی نمونه های کو= 670;کی از أصل سوم( مبادلات مکانیزم های = 581;یاتی) هستند . و پاسخ حفظ آثار تکا= 605;لی د اخل أتم و روح أتم، تا ر&#= 1608;ح موجودات بال= 75;تر تا روح انسان سالک ولایتهای شش= 11;انه، که چون بشهود= 740; میرسند، مدر= 05; بقای ثابت کمالات = 578;ا کنون آنها برای آینده ن= 608;عی برتر است . که ک= مالات و امکانات با= 604;فعل و بالقوٌه ژن= 578;یک روحی میگوئی= 05; . که برای سالک= 575;ن شناخت این حق= 575;یق الهی مهم میب= 575;شد . و هر واحدی وجودی چه أتم &#= 1608; بالاتر وپائ= 40;ن تر از أزل، اس&#= 1578;قلال خود را تا أبد حفظ میکنند . ک&= #1607; ما از پرونده &#= 1571;زل تا أبد یا ژنت&#= 1740;ک روحی میگوئی= 05; . که این ژنتیک = اصل انسان، وهما= 06; خود انسان آینده = 605;یباشد . بهتر و حتی بد= تر نوعی در کارماهای مک= 85;ر تولدات قهقر= 75;ئی است . و سلوک ال= هی عملا اصلاح این ژنتیک رو= 581;ی را میکند . در ت= خلیه رفع معایب و مزاحم پیشرف= 78; و تحلیه کسب ص&#= 1601;ات الهی تازه، ک= 607; شایسته تجلٌ= 40;ات وتولد نوع فو= 602; بشری هفت هزا= 585; سال بعد گردی= 583; . ولی تغییرات بنام اصلاح ی= 575; تربیت و تعلی= 605; در سطوح پائی= 606; تر ذهنی و بدنی و حتی مادی موجودا= 78; ظاهرا غیر زن= 583;ه، چون کوه و کره زمین وکهکشا= 06;ها، که یک بازی و سرگرمی ذهن ا= 606;سان استو واقعیٌ= 78; ناقص دارند، ولی ر= 576;طی بشناخت حقیق= 78; و امور الهی و &= #1608;ظیفه منطقی آن را ن&#= 1583;ارد . که در سلوک ولایتهای ال= 07;ی مدارک شهودی در اصلاح ژنتیک روحی، = 605;وضوع ثبات دائم صف= 575;ت تکاملی در رو= 581; ویا در هسته أ&#= 1578;م مطرح میباشد . &= #1662;س بنوع فوق بشر= 740; هم میرسند . و أ= تم نیز بأتم یا م&#= 1608;لکول بالاتر ترقی خود را محفوظ &#= 1583;ارد . و در نوع بشری= تا زنده هستیم، = 607;فت شهود و مدرک ت&#= 1705;املی بالاتر، برا= 40; روح خود پیدا میک= 606;یم که محفوظ نوع &#= 1601;وق بشری میباشد . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>و بالأخره نیروی چهارم را رادیو أکتیو میگویند . وای&#= 1606; چهار نیروی أصلی در کار أ&#= 1578;م و شناخت فیزی= 705;ی مطرح است . و شا= ید نیروهای دیگ= 85; موازی آنها ، &#= 1608; حتی نیروهای = 576;رتر حاکم بر این ن&#= 1740;روهای اصلی در هستی= 548; چه رسد بنیرو= 607;ای جزئی شناخته = 588;ده و ناشناخته دیگر، که منط= 602;ا تمام این نیر= 608;های متوالی در تحکٌم بر یکد= 740;گر، باید از یک نی&#= 1585;وی عظیم تر و عام&#= 1604;ی بالاتر که عر= 601;ا الهی میگوین= 83;، سرچشمه گرفت= 07; شده است . که در عرفان آن عام= 604; بالاتر را، ک= 575;ر مدبٌران اله= 40; هر روح فردی و حتی هر روح مج&#= 1605;وعه نوعی تحت أتم= 740; و بالاتر میدانیم . که ن&= #1575;م تجلٌیات شهو= 83; الهی میگوئی= 05; . زیرا کمالات نوعی آینده ه= 575; را نمیتوان بدون طرحهای = 602;بلی آماده قبول ک= 585;د . و خود را در اخ= ;تیار اتفاقات گذارد . که در اتفاق غیر معقول تکامل = 605;عنی ندارد . مراتب &= #1575;لهی بی نهایت تا ا&#= 1604;له أهو، باز بمع= 606;ی مطلق و بی انتها است . که = الله و أهو یعنی این الله نیز &#= 1607;نوز خداوند هو بیرون از هست= 740; ها نیست . و یا ب= ;رای نوع بشری عرش رحمان کوه قا= 601; و حدٌ یقف امک&#= 1575;ن تعالی سلوکی = 608; ارادی بیشتر = 606;میباشد . مگر در تولد ب= ا امکانات نوع = 601;وق بشری بالاتر . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در ع= لم فیزیک مادی جدا از( علم متافیزیک) و س&#= 1604;وک الهی و عرفان و روان شناسی= 548; چه رسد به آینده شناسی خودمان، عمل= 75; علمای فیزیک دو راه &#= 1576;رای مطالعه علمی = 583;ارند . یکی بر اساس ن= ظریٌٍات ذهنی محقٌقی= 06;، که مدام باید آنها را تجرب= 607; عملی نمود . که = اگر قابل کنترل و تکرار باشند واقعیٌت علم= 40; خواهند داشت . والاٌ ه&= #1605;چنان از اوهام ذهن &#= 1575;نسان و مسؤلیٌت ها= 740; الهی برای آی= 606;ده روح انسان دا= 585;د . و اینکه انسا&= #1606; خود را مسؤل ا&#= 1601;کار و نظریٌات خو= 583; نداند ، همان &#= 1705;ار حیوانات و بیماران روا= 06;ی شدید در دیوانگان می= 76;اشد . ذهنیّات ونظ&#= 1585;یٌات علمی نشده بسرعت بفرام= 08;شی ذهن انسان می= 585;ود . ولی آثار منف&= #1740; آن در ژنتیک ر&#= 1608;حی برای آینده ه= 575; باقی میباشد . &= #1608; انسان ها افکارشان نشخوار دائم = 575;ست . حتی وقتی علم&= #1740; ولی ناقص میباشد . پس بی = بنیاد و بی ثبات میباشند . راه &= #1583;وم برای انجام تجارب عملی و &#= 1570;زمایشگاهی است . که باز هم= بر اساس نظریٌا= 78; تجربه نشده م= 581;قٌقین میباشد . و بازیچه عقده های روانی آنان است، اگ= 585; پاکسازی سلو= 05; الهی را نکرده باش= 606;د . زیرا مراتب ا&= #1604;هی در فلسفه عرف= 575;نی کاملا متفاو= 78; با تفکر علمی= 548; تدبیر هر روح &#= 1608; فکر و تن موجو&#= 1583;ات را مینمایند . &= #1670;ه در موجودات بدون تکامل ا= 585;ادی و عقلانی، که &#= 1575;نسان در اواخر فصو= 604; نوع بشری با ع&#= 1602;ل ایدآل جوئی خ= 608;د، سلوک الهی و ارادی دارد . و همچنان در تد= 576;یر مدبٌران اله= 40; میباشند . که بجای انسا&= #1606; می بینند و میشنوند . و دستگاه ذهن و تن انسان را ب&#= 1581;رکت وادار میکنن= 83; . چه نتیجه وجو&= #1583; عقده ها باشد= 548; که مدبٌران ا= 606;واع حقیر تر آنها هستند . و یا با= نواع بالاتر فوق ب= 588;ری که در کاملان ولایتهای سلوکی صورت میگیرد . افکا&#= 1585; اولیای الهی = 608; مدبٌران داد= 07; های الهی نسب= 578;ا حقیقت بیشتر = 575;ز واقعیٌت دارند . ولی هم&= #1670;نان حقایق بالات= 85; در انواع بالات= 85; آینده های دو= 585;تر میباشد . که تا = خداوند مطلق الله کش= 740;ده میشود . محقٌق&#= 1740;ن فیزیک أتمی ا= 586; نیروهای داخ= 04; هسته از نور و جهش ش&= #1593;اع تغییرات در محتویات هست= 07; أتم را رد یابی می&#= 1705;نند . که کار این مح= قٌین و پیشرفتهای = 571;تمی و حتی فضائی آ&#= 1606;ها، پول ساز و شهر&#= 1578; و قدرت ببار م&#= 1740;آورد . ولی روان خود را بجای پاکس= 575;زی سلوکی با علو= 605;، که حجاب أعظم &#= 1575;ست، آلوده تر و سیاه تر و ثاب&#= 1578; تر مینمایند . &= #1711;رچه برای رشد ذهن= 740; اطفال تا رسی= 583;ن بعقل حقیقت ج= 608;ئی و آینده سازی &#= 1576;هتر مفید هست . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>وسا&= #1574;ل جالب علمی ووسائل ردیا= 76;ی در کار تحقیق درون هسته أت= 605; و نیز کاربرد کامپیوتر بجای ذهن حسا= 576; گر، در دو شاخه علمی میتوان دانس= 78; . یکی ( میکانیک کوانتوم) خوانده میشو= 83;، که خاص اشیاء &#= 1576;ی نهایت کوچک میباشد . و دیگ&= #1585;ی (تئوری نسبیٌ= 578; انشتن) است، ک&#= 1607; برای سرعتها= 40; زیاد چون نور کارب= 585;د دارد . و بالأخ&= #1585;ه از جمع دو روش گفته شده، ( نظریٌه کوان= 78;یک میدانها) مطر= 581; میشود . کوانت&#= 1608;م را برای انرژ= 740; و در حال جریان نوری آ= 606; میباشد . واگر بفرض واحد ان= 585;ژی را متوقٌف کن= 740;م که آنرا ببین= 740;م، با فوتون روب= 585;و هستیم و نه با کوانتوم . ضمن&#= 1575; در کار مطالعات هست= 07; أتم از دستگا= 607; های( شتاب دهن&#= 1583;ه) سرعت میباشد . &= #1705;ه نام( سیکلوترون) دارد که کامل= 578;رین آن را سنکروترون م= 40;گویند . که در یک تونل زیر زمینی دراز و ژنرات= 608;ر تولید نیرو میباشد، که پ= 585;وتون هسته را بسرع= 578; نور برسانند= 48; که آنگاه در برخورد با أت= 605; های دیگر، سل= 587;له انفجار بمب أ= 578;می را بوجود میآ ورد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>شنا&= #1582;ت درون ذرٌات ه= 605; خطر انفجارهای أ= 78;می و اشعٌه های مرگبار برای = 575;نسانها و هستی را دارد . و هم کار= برد طبٌی که شفای &#= 1575;نسان بیمار یعنی، = 575;دامه لذٌت زندگی و= 593;دم سلوک الهی که &#= 1607;دف خداوند میباشد . و بدو&= #1606; پاکسازی روا= 06; در تخلیه و تحلیه مزید آلودگی روان = 608; شایستگی کار= 05;اهای عمیق تر پس از &= #1605;رگ در نسخ و مسخ های حیوانی و &#= 1576;دتر میباشد . پس عل&= #1605; (ذرٌات تحت أتمی) تنها مف&#= 1740;د اثبات منشأ ا= 604;هی در آفرینش، و &#= 1740;افتن و تسریع در تک&#= 1575;مل ارادی و سلوک= 740; در تن و ذهن و ر= وان، بخصوص روان د= 585; مراحل فصول ن= 607;ائی نوع بشری، بر= 575;ی امکان اصلاح سریع تر روان= 548; و کسب هم سوئی با هد ف الهی در علٌت آفرینش ما ان= 587;انها، و کلٌ هستی می&#= 1576;اشد . و الاٌ انسان غیر سالک لذٌتهای علم= 40; و صفات فورموله شده را دارند . که ح= قارت مقام الهی و نوعی روحی بخود، و ستم ب&#= 1583;یگران و آینده خود ا&#= 1606;سان پس از مرگ است .= جنگ انسانها که ن= 602;طه ضعف انسان بش= 585;ی است . که در نوع فوق بشری قاب= 604; قبول نیست . و توحٌش بشری ب= 608;ده و مورد مبارز= 607; خواهند بود . م&= #1575;نند بشر که حیوانات درن= 83;ه را زندانی با= 594; وحش میکند . پس علم فیزیک أتمی تا کنون جنگ بین انسا= 606;ها را بهر بهانه ای حتی انسان= 740; و دینی نا درست را بیشت= 585; کرده، و اسلح= 607; مرگ بار فیزی= 705;ی وشیمیائی و أ= 578;می، گوئی تمدٌن أ= 607;ریمنی را بوجود آورده است . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در ف= یزیک أتمی بمسأله = 578;بدیل و تغییر ماهو= 740; ماده میرسیم= 48; که ضمن تکامل ما= 583;ه است . و یا بعکس در انفجار ذاتی ماده میباشد . که بصورت فورمولهای ع= 04;می صورت میگیرد . &= #1608;لی در تکامل ماد= 740; تن و ذهن و روان انسان د= 585;سلوک الهی هست . ولی = در هر حال تغییرات با ی= 705; عامل و نیروی &#= 1575;جرائی میتواند صور= 78; گیرد . که دانشمندا&#= 1606; فیزیک و یا او&#= 1604;یای الهی نیروی ا= 580;رائی را از خداوند &#= 1583;ارند . ولی مهم از نظ= ر منطق و اخلاق &#= 1608; هدف خداوند، = 583;اشتن تکامل روان ی= 575; ماده روان و روح در پاکسا= 586;ی روان نوع بشر= 740; آلوده بعقده ها میباشد . و ا= نسان سالک عامل و ص&#= 1575;دق و پیگیر و با ا&= #1740;مان بکار سلوک خو= 583;، شخصا عامل ار= 575;ده واجرا و همٌت وفداکاری می= 76;اشد . که با هدایت پ= یر و امدادات رو= 581;ی الهی بمراتب = 570;ینده های نیامنده = 583;ر شهودهای سمب= 08;لیک میرسد . تا مقا&= #1605; نوعی یک روان بشری تبدیل بروحی الهی نوع فوق بشری شود . زیرا در ت= ولد نوع فوق بشری نطفه موجودی= 12;ت انسان فوق بش= 585;ی، جهانی تفاوت = 584;اتی و ماهوی با ما&#= 1607;یٌت نوع بشری دار= 583; . که از هزاران = برابر عقل و هزاران &#= 1576;رابر کرامات بالف= 93;ل و بالقوٌه روحی و صفات ح&#= 1740;اتی میگوئیم . چه د&= #1585; تن و ذهن وروا&#= 1606; و( بُعد چهارم ) روح الهی داش= 578;ن، که بهیچ زبان= 740; بشری نمیتوا= 06; از توصیف موج= 608;دیٌت چهار بُعدی، = 670;ه رسد بابعاد ب= 740;شتر الهی بالاتر بیانی نمود . و&= #1604;ی دانندگان زب= 75;ن عرفانی نوع ب= 588;ری و داشتن مرات= 576; شهودی وعلقل های الهی و لدنٌی مربوط= 07;، میتواند کمی = 578;أمٌلات عقلی ومعرفت= 40; نمایند . و الاٌ کسانی = که نخواهند یا ن= 578;وانند کسب احوال ال= 607;ی نمایند، اکن= 08;ن در حیوانیٌت نوع بشری خوا= 607;ند بود، که پس از &= #1605;رگ بصورتهای نو= 93;ی حیوانی و حتی &#= 1711;یاهی وجمادی امکا= 06; نسخ و مسخ و فسخ و رسخ و وسخ دارند . که اسب = و الاغ و میمون &#= 1576;هترین شانس آنان خواهد بود . که = دوباره وحتی صد باره &#= 1575;ز نردبان انوا= 93; بنوع بشری وهمین و= 592;یفه الهی شهود نو= 585; قائم ربٌ الن= 608;ع بشری باید بر= 587;ند . که صدها هزار = و میلیونها سا= 04; زندگی های پر &#= 1593;ذاب بنام جهنٌم و &#= 1570;تش خواهند داشت . &= #1608; تا چقدر اکنو= 606; در زندگی بشر= 740;، علاوه بر عدم &#= 1587;لوک الهی فساد روانی و اخلاقی و عقل= 740; داشته باشند . &= #1583;ر پول پرستی و س&#= 1585;مستی و آخوند پرست= 740; مذاهب قشری و &#= 1740;ا سیاست بازان = 608; خود بزرگ پنداران و ست= 605;گران بیکدیگر . انس&#= 1578;انهائی که قهقرای رو= 581;ی و حتی عقلی و ا&= #1581;وال حقیر را از هم اکنون دارند . &= #1705;ه بفرض بخواهن= 83; پاکسازی روان در سلوک &#= 1575;لهی را بنمایند . ن&= #1582;واهند توانست ویا ا= 583;امه سلوک نخواهن= 83; داد . در علم فی= زیک أتمی کار تفکیک ذرٌات بنیادی درون = 607;سته در امریکا بکشف ذرٌه ان= 602;لابی در هسته أتم ش&#= 1583;، که نام( مزون) دارد . که ۲۰۰ جرم الکترون مدارهای هست= 07; میباشد . ودر م&= #1591;العات اشعٌه کیهان= 40; نیز بدو گونه متفاوت مزون رسیدند . یکی را (مومیزون یا موئون) و دی&= #1711;ری را (پی مزون یا پیون) میگوین= 583; . که عامل مهمی در ترکیب مشترک پروتونها و نیوترونها میباشد . گوئی &= #1576;دون پیون آنگاه نیوترون ها ت= 576;دیل به پروتون میشوند . که ما = انتقال بین دو جهان م&#= 1604;کوتی روحی وناسوت= 40; مادی در برزخ می گوئیم . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>خلا&= #1589;ه از ذرٌات بنیادی هسته أتم، پروتون را سه قسمت میتوان دانس= 78; . گروه ذرٌات ب&= #1575; بار الکتریک= 40; مثبت، وگروه = 584;رٌات با بار منفی، &#= 1608; گروه سوم ذرٌات بدون بار الکتریک= 40; . که میتوان آن&= #1607;ا را خنثی گفت . ا= ین گروه های ریز را بدین ترتی= 576; میآوریم . گرو&#= 1607; بار الکتریک= 40; مثبت داخل هسته پروتون که عبارتند ا= 586; ۱ - پوزیترون و&= #1778; - میوترون و ۳ – پیوترون ۴ – و کد ترکیب داخ= 604;ی </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>k</span><span dir=3DRTL></span><span style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- ۵ – پروتون و &#= 1782; – زیگما مبثت با علامت + و نیز زیگما با &#= 1593;لامت منفی _ و ۷ – کد </span></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>xi</span><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> + . اما ذرٌات ریز با= 585; منفی هسته ای پروتون که عب= 575;رتند از ۱- الکترون و ۲ – میوزون من= فی ۳ – پی مزون منفی ۴- کد </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>k</span><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> منفی و ۵- ضدٌ پروتو&= #1606; و ۶ –زیگما منفی و ضدٌ زی&#= 1711;ما منفی ۷- </span><span dir=3DLTR style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>x1</span><span dir=3DR= TL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> منفی و بالأخره اومگا منفی . ا&= #1605;ا ذرٌات خنثی درون هسته پروتون عبارتند از ۱- فوتون و ۲ –نوتروینو و ضدٌ نوتورین= 08; ۳ – پی مزون خنثی و ۴ - مونوترینو و ضدٌ مونوترینو و ۵- کد </span><span dir=3DLTR style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>k</span><span dir=3DRT= L></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>و ضدٌ </span></span><span dir=3DLTR style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>k</span><span dir=3DRT= L></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> ۶- نوترون و ضدٌ نوترون ۷- زیگما وضدٌ ز= 740;گما . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>نوت&= #1585;ینو ذرٌه ای است ت&#= 1581;ت أتمی خنثی و ب&#= 1575; جرم بسیار کم که هنگام خرو= 580; الکترونی از = 607;سته أتم این نوترینو نیز = 582;ارج میگردد . همین &= #1606;وترینو کوچک نیز معل= 608;م شد، که تغییر &#= 1588;کل یافته نوترو= 06; به پرئتون اس= 578; . و تشعشعات الکترون همراه نوتری= 06;و میباشد . نوتی&#= 1585;نو مانند فوتون نور با جرمی نزدیک بصفر مانند فوتون بار الکتریک= 40; ندارد . و اگر ج= رمی سنگین میداش= 78; از موج نور سق&#= 1608;ط میکرد . و همان اشعٌه بتا می= 576;اشد . در بحث نوترینو أصل = 576;قاء انرژی مطرح گ= 585;دید . چون مقدار انرژی الکترونها کمتر از کلٌ است . زیرا انرژی در واق= 593; خود موجودی ا= 586; ذرٌات زیر تح= 578; أتمی و حتی تحت أیثری میباشد . که ان&= #1585;ژی مارا کاملا خارج از جریا= 606; ناسوت مادی میبرد . و خود سنگین ترین ماده و ماهیٌ= 578; جهان ملکوت ا= 587;ت . که از مراتب الهی میگوئی= 05; . ولی هم اکنون موجود است ود= 740;ده نمیشود . مگر ب&= #1589;ورت نور . و ماده نو= ترینو گوئی انرژی و &#= 1601;راوان اجزی ریز تر د&#= 1575;خلی آن، همه باهم جریان موج نو= 585; را تشکیل میدهند . گوئی از جهان ملکو= 578; بجهان ناسوت ما رسیده، که &#= 1605;عمولا در هسته أتمه= 575; ذخیره میشود . &= #1705;ه( انقلاب داخل= 40; هسته أتم) را بعدا ب&= #1587;ازد . وجود نیروهای ذرٌات متضاد= 48; و دارای اجزای در ترکیب داخ= 604;ی خود، برای عل= 605;ای فیزیک روشن ن= 740;ست . که گوئی باهم وحدت هسته أت= 605; را ثابت و قوا&#= 1605; میسازد . در حا&= #1604;یکه این تصوٌر عل= 605;ی هست، که اجزا= 740; أتم و نوترون ها و پروتون ها با مدارها= 740; الکترونی جریان سیٌال= 07; ای تشکیل میدهد . چون قط&= #1585;ه آب که ذرٌات آ&#= 1606; بروی هم میغل= 591;ند، ولی شکل قطره &#= 1608; أتم تغییر نم= 740;کند . مگر با انرژی = قوی خارجی و یا نی&#= 1585;وی مغناطیسی قو= 40;، که منجر بتجز= 740;ه هسته أتم میش= 608;د . و یا أتم سنگین تر که ت&#= 1576;دیل بهسته أتم سب= 705; تر میشود . در حالیکه تغییری در هسته أتم خرو= 580; ذرٌات تازه ا= 740; ملاحظه میشو= 83;، که شناخت مشکلی دارند . &= #1705;ه در دو گروه عمده تقسیم م= 740;شوند . یکی گروه( هادرُن )که حس&#= 1612;اسیٌت دارند و بهر نیروی قوی باهم نشان میدهد . و دیگر = گروه (لیپتون) ها که = نسبت بهیچ نیروی خ= 575;رجی حسٌاسیٌت نشان نمیدهن= 83; . که آنها را بصورت خانواده های با افراد جزئ= 740; فراوان هستن= 83; . که ما از ذرٌات( تحت أی&#= 1579;یری) رقیق تر از ذر&#= 1613;ات ( تحت أتمی) میباشند . و از = جمله ماهیٌت های عالم ملکوتی = 608; الهی است . از گ= روه لپتون ها که حسٌاس بنیروهای خا= 85;جی نیستند، شش گونه مختلف ذ= 585;ٌات لیپتون، و شش گونه ذرٌات ضدٌ لیپتون ی= 575; آنتی لپتون میباشند . این گروه ذرٌات لیپتونی در د= 608; گروه سه تائی تقسیم میشون= 83; . نخستین گروه شامل الکترو= 06; و ضدٌ ذرٌه بنا= 605; پوزیترون . و س&= #1608;م نوترینو شعا= 93; بتا و خنثی . گر= وه سه تائی دوم از لبپتونها نیر عبارتند = 575;ز موتون که شبی= 607; الکترون است= 48; ولی با جرم سنگین &#= 1583;ویست برابر جرم ال= 705;ترون و دیگر نوترینو (موتون) چون شب&= #1740;ه نوترینو است . &= #1705;ه تقریبا بدون = 580;رم میباشد . که ما آنرا دلیل ما= 583;ه بودن عوالم ملکوتی موجو= 83; نادیده در کنار ناسو= 578; میگوئیم . که ص&= #1601;ات ماده أتمی و ن&#= 1575;سوتی مادر را ندار= 583; . و یا آنقدر سبک هستند، ک= 607; برای انسان د= 585; حکم (شبه عدم) در وزن میباش= 583; . و بار الکنریکی صف= 85; دارد . زیرا صفات ملکوتی ناشن= 75;خته ما را دارد . ول= ی صفات ماده نا= 587;وتی را ندارد . و بالأخره و سو= 612;مین ذرٌه ( تاو) است= . که بسیار سنگین = 608; جرم ۳۶ هزار برابر جرم ال= 705;ترون شبیه بجرم پروتون دارد . &= #1593;لما لیپتون ها را &#= 1583;انه های ساده مادٌی میگویند، و چ= 608;ن نقاط مادی هستند . اما گروه هادرن ک= 607; خانواده بسی= 75;ر بزرگی میباش= 06;د . که پیچیده گی = زیادی دارند . و ماده ضد ذرٌه در ای&#= 1606; گروه است که ض&#= 1583;ٌ ماده، یعنی ض= 583;ٌ ماده ناسوت، = 608; بمعنی دیگر (ماده عوالم الهی) میباشد . = که فراوان در طب= 602;ات ماده ملکوتی خود را دارند . = که نظرا مارا بس= 591;وح ماده عوالم بالاتر الهی در جبروتهای بی نهایت میبرد . این ذر&= #1612;ات نقاط مادی چو= 606; لپتونه ها نیستند، بلک= 07; ساختمان داخلی خود را &#= 1583;ارند . که دارای اجز&= #1575;ی تشکیل دهنده داخلی هر واح= 583; از ذرٌه لپتو= 606; میباشد . که بس&= #1740;ار رقیق تر از ذر&#= 1612;ات هسته پروتون میباشد . که بر&= #1582;ی از آنها عمر د&#= 1585;از دارند . که ما ا= ز ساختمان( ژنتیک روحی) ه&#= 1585; موجود میگوئیم . که ا&= #1586; أزل تا کنون ب&#= 1575;مروز رسیده که نطف= 607; نخستین روح ا= 606;سان بالا آمده، و &#= 1602;درت حفظ آثار تکاملات نوع= 40; و ژنتیکی موجود را مینماید . خان&#= 1608;اده لپتون های ها= 583;رن شامل گروه مع= 585;وف به (عجیب) و گرو= ه (افسون) و سوم ذرٌاتی بنام( زیبا) که هئوز کمتر تحقیق آ= 606;ها شده است . گوئی = ساختمان تن و مکان ملک&#= 1608;تی باشد . که شکل ناسوتی برای = 588;اهد آنها در رؤیا= 740; سلوکی و شهود= 740; دارند و زیبا &#= 1608; روح پرور میباشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>تشخ&= #1740;ص این ذرٌات متفاوت برای علمای أتمی ب= 585; حسب مقدار با= 585; الکتریکی آن = 575;ست . زیرا جریان نیروی الکتریکی مجموعه ای از &#= 1584;رٌات جدید خارج شد= 607; هستند . ولی در = جمع دقیقا مساوی = 576;ا بار الکتریک= 40; ذرٌات اولیه میباش= 06;د . که ( قانون بقای ماده) را برای محاسبا= 78; فیزیکی ماده را میرس= 575;ند . والاٌ ماده ه&= #1575;ی ریز مدام بین &#= 1593;والم ملکوتی بعوالم ناسوتی پائی= 06; تر رفت وآمد ماه= 608;ی دارند . و از نظ= ر خداوند مطلق هر واحد موجو= 583;ات بقای عددی وم= 575;دی و مقامات تکا= 605;لی خود را دارند . = البته بقای ماده در &#= 1705;لٌ هستی های ناسوت و ملکو= 578; ها وجبروت ها از منبع لاهو= 578; الله بوده، ک= 607; برای خداوند هر گونه محدو= 583;یٌتی نباید گفت . پس اکنون کم و زیاد شدن ماد= 607; در سطوح عوال= 605; مختلف هست، و= 604;ی در برد الهی بقاء ماده هس= 578; . و ماده ناسوت&= #1740; از نظر عقل نو&#= 1593; بشری، زوالش = 608; هر تغییر آن م&#= 1581;سوس نیست . ولی در کنترل عوالم = 575;لهی بالاتر و جها= 606; ملکوتی وجبر= 08;تی تا لاهوتی ال= 604;ه أهورمزدا هس= 78; . بار الکتریک&#= 1740; یک معیار بشر= 740; برای شناخت و بررسی انرژی یک جریان میباشد . که ما = را از جریان أتم= 740; بجریان مواد = 607;سته پروتون، بجر= 40;انات دقیق تر ذرٌا= 578; لیپتونی هادرن میبرد . &= #1608; این چنین تعریف هادرن ها را کرده اند . که از ذرٌ= ات بنیادی رقیق تر و نا شناخته تر و ا&#= 1604;هی تر و نزدیک تر بماهیٌت( شبن= 605; روح) ألهی یک موجود میبرد . &= #1705;ه این تفسیر کاملا جریان تکامل روح ان= 587;ان در سلوک الهی و مراتب تجلٌ= 740;ات شهودی در سلو= 705; تطبیق میکند . &= #1607;فت سطح تجلٌی ال= 607;ی تا عرش رحمان را ماهیٌت روحی خودشان = 575;لهی شده است که بجانان الهی میرسند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>بعد&= #1607;ا پروتون را مر= 705;ٌب از ذرٌات که کوچکتر هستن= 83;، که نام( کوارک) بآن داده اند . = که ابتدا کوارکها را فرضی میگفتن= 83;، که واقعیٌت بعدی پیدا کر= 583; . و شش کوارک شناخته شده و &#= 1578;سمیه های جالب دار= 606;د . بالا و پائین و عجیب و افسو&#= 1606; و قعر یا ته، و یر که با رنگهای اموا= 80; نور بسیار کو= 578;اه شناخته میشو= 06;د . که ما از عوال= م هاهوت و لاهو= 578; و بی نهایت جب&#= 1585;وت ها و پنج طبقه ملکوت در شهو= 583;های مقدماتی ولا= 40;ت ششم مصطفوی و بالأخره ناس= 08;ت بشری و ماسوت سنگین حفره سیاه کهکشان میگوئیم . و بط&= #1608;ر کلٌی یک پروت= 608;ن با یک نوترون هر یک سه کوارک هستند = 608; در یک نظر فلس&#= 1601;ی ذرٌات بنیاد= 40; آخرین را در ۱&#= 1778; گونه ذرٌات بنیادین میشناسند . شش نوع لیپنون و &#= 1588;ش کوارک ها که ذ&#= 1585;ٌات ضد ماده در ای&#= 1606; طبقه بندی نی= 575;مده . مانند عروسک &= #1607;ای روسی که درون &#= 1607;م هستند، که مت= 583;اخل هم میگوئیم . و = بصورت ذرٌات ریز تر &#= 1575;ز ذرٌات خارجی قبلی میباشن= 83; . ولی منطقی است که فرض کن&#= 1740;م همچنان عروس= 05; های کوچک تر درون &#= 1705;وچکترین عروسک بوده ب= 575;شد . که ما از( شبنم روح فردی أزلی) هر موجو&#= 1583; میگوئیم . شبی&#= 1607; تصوٌر نا درس= 578; قدما که اطفا= 604; در رحم مادر ر&#= 1575; محتوی نطفه ا= 608;لاد و نوادگان و اولاد نوادگ= 75;ن میدانستند ک= 07; متداخل هم هستند . ونه = در کنار هم در یک &= #1587;طح . مانند نطفه ت&= #1582;م مرغ ها در تخم&#= 1583;ان مرغ در کنار ه&#= 1605; که بترتیب رش= 583; مییابند . و بصورت تخم مر= 594; متولد از رحم &#= 1605;رغ میشوند . بتعب&#= 1740;ر دیگر گوئی در أزل تعداد شبنم های فرد= 740; همگی معیٌن ب= 608;ده، چون از دریای &#= 1585;وح الأرواح بهس= 78;ی بیرون آمدند . &= #1705;ه برخی از آنها در تکامل نوع= 740; تحت جمادی خو= 583; جلوتر رسیدن= 83; . که پس از انوا= ع گیاهی وحیوا= 06;ی بانسان اشرف = 605;خلوقات رسیدند . ودیگ&#= 1585;ان و شاید در کار&#= 1605;اها تکرار گذشته ها در آینده ها، همچنان د= 585; حال بالا آمد= 606; مقام نوعی خو= 583; هستند . که آنه&= #1575; را گیاه و حیو&#= 1575;ن می بینیم . که ز= مانی در نوع بشری خ&#= 1608;اهند بود . از طرف دی= گر چون در خداون= 583; هیچ گونه محد= 608;دیٌتی نمیباشد، پس = 607;مچنان صدور تازه بت= 575;زه شبنم های روح= 740; از جهان روح ا&#= 1604;أرواح الله صادر می= 711;ردند . زمان ها ومکا&= #1606; ها و شرایط وجودی و احوا= 604; و عوالم الهی و اجزای هر کلٌی، که کلٌ &#= 1606;یز خود جزء کلٌ ب&#= 1575;لاتر است، همگی در وحدت وجود ال= 604;ه ویا وحدت وجو= 583; هستی ها در لل&#= 1607; قرار دارند . ک&= #1607; مثال آخرین پ= 608;سته پیاز که تمام &#= 1591;بقات پائین تر را د&#= 1585; درون خود دار= 583; . اینک آنچه از ضدٌ ماده مطر= 581; کردیم، بتعب= 40;ر عرفانی ماده = 593;والم الهی و ملکوت= 740; وجبرتی ها را= 548; که هیچ گونه ص&#= 1601;ات ماده ناسوتی محسوس ما را ن&#= 1583;ارند، ضدٌ ماده میتوان دانس= 78; . که علمای فیز= 740;ک میگویند . وال&#= 1575;ٌ ضدٌ ماده بعن= 608;ان ضدٌ موجود یا &#= 1593;دمی نمیتواند مع= 06;ی درستی داشته = 576;اشد . که ضدٌ ماده م= وجود هست، ولی ناس= 608;تی نمیباشد . و ماده عوالم م= 604;کوتی تأثیرات نام= 01;هوم در تمام موجو= 583;ات و خود ما دارند . که مراتب الهی و &#= 1578;ربیت کننده أبدی ط= 576;قات پائین تر نوع= 740; را بعهده دار= 606;د که در سلوک ال&#= 1607;ی مطرح مینمائ= 40;م . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ابت&= #1583;ا فرضیٌه کوان= 78;یک که در عین حال نسبیٌتی هم م= 740;باشند، که قانون نسب= 740;ٌت أنشتن وارد م= 581;اسبات تازه شناخت جهان درونی أ= 578;م گردید . در معا&= #1583;له انشتن از ذرٌ= 575;تی سخن میرفت، ک= 607; مخالف و ضدٌ ا&#= 1604;کترون هستند . و عنوان ضدٌ ما= 583;ه یک تعبیر أدب= 740; است . مگر اینک&= #1607; ما آنرا ماده &#= 1593;والم ملکوتی و اله= 740; تر بحساب بیا= 608;ریم . که نقش مؤثٌری در ما= 583;ه های زیر دست خود تا أتم و ا&= #1606;واع اورگانیک تا = 606;وع بشری دارند . و = ضدٌ ذرٌه فیزیک ر= 575; میتوان( قرین &#= 1575;لکترون) دانست . که در خ= روج الکترون ها ا= 586; داخل هسته پس &#= 1575;ز انقلاب و انف= 580;ار داخل اتمی هستند . گوئی ض&= #1583;ٌ ماده بشکل (سایه الکترو= 606;) میباشد . که تأ&= #1579;یرات مادی را برای &#= 1605;ا ندارند . که در = فیزیک أتمی خنثی گفته میشود . ک&= #1607; جریان برق مث= 576;ت یا منفی ندار= 583; . در دستگاه (اطاق ویلسون) شرایط (یونیزاسیون) دست میدهد . که = اجسام ریز با تشعشع= 575;تی شناخته میشوند . ولی و&= #1602;تی که اطاق ویلس= 608;ن بدون وارد کر= 583;ن شرایط خارجی بود، که یونی= 586;اسیون نباید وجود د= 575;شته باشد ، باز جر&#= 1740;ان یونیزه کوچک= 40; در اطاق ویلسون دیده = 605;یشود . که ابتدا آنر&= #1575; نتیجه تآثیر رادیو اکتیو کره زمین تصو= 612;ر میکردند . پس ا&= #1591;اق ویلسون را از &#= 1662;وشش های سربی احاطه نمودن= 83; . ولی باز در فضا اطاق ولس= 608;ن را دارای این &#= 1578;شعشعات اضافی دیده ش= 583; . که آنرا نتیج&= #1607; تشعشعات و ( رادیو اَیشن) &#= 1705;یهانی دانستند . و در = یک عکس برداری ا= 586; أشعٌه کیهان= 40; باز أثر وجود یک ذرٌه ای ری&#= 1586; تر را دیدند، &#= 1705;ه شبیه الکترو= 06; میباشد . ولی ب&= #1575; انحراف و مسی= 585; مخالف الکترون که آ= 606;را( پوزیترون )میگویند . که ب= ا عمری کوتاه است چون با ال&#= 1705;ترونی برخورد میکن= 83;، یکدیگر را نی= 587;ت و خنثی میکنن= 583; . البته فرض نی&= #1587;ت و عدم رفتن من&#= 1591;قی نیست . که معدو&= #1605; موجود نمیشو= 83;، وموجود نیز معدوم نمیگر= 83;د . بلکه تغییر ماهوی ونوعی در عوالم وجو= 583;ی پیدا میکنند . &= #1608; داستان تبدی= 04; جرم به أنرژی که أنشتن مطر= 581; نمود، و فرمو= 604; معروف انرژی در رابطه جرم &#= 1608; مجذور سرعت است . و در این جریان جرم یک &#= 1575;لکترون با یک پوزیتر= 608;ن و سرعت نور ۳۰&#= 1776; هزار کیلومت= 85; در ثانیه، پس در &#= 1740;ک الکترون یک م= 740;لیون ولت انرژی الکتریکی وجود دارد، ک= 607; بشکل اشعه گاما پرتو ظاهر میشود . ک&= #1607; باز اشعٌه گا= 605;ا در اطاق معرو= 601; به (حباب میدان مغناط= 40;سی) قوی و عبور ار &= #1607;یدروژن مایع، باز به أصل قبلی الکترون و پوزیترون تبدیل میگرد= 83; . و تغیر وتبدی&= #1604; جرم میباشد . و کشف پوزیترو= 06; ضدٌ ماده را مشخٌ= 589; کرد، که آنرا قرینه الکترون گفتند . گوئی روحی برای تن مادی هر موجو= 583; قریب میباشد . &= #1608;لی حضوری و حتی م&#= 1607;متر که مقصد نهائ= 740; تکامل تن نوع= 740; در موجودات تغییراتی مل= 05;وتی در این جهان ناسوتی میباشد . که در = سلوک الهی این امک= 575;ن تعالی روان ب= 588;ری و تبدیل بروح= 740; الهی شاهد قا= 574;م روح القُدُس را پیدا میکن= 583; . پس حقیقت در و= جود ضدٌ ماده و روح ، حکومت ا&#= 1604;هی و آینده ها میباشد . وماد&#= 1607; أتمی و تن موجودات أمر= 40; وهمی ذهن انسان با &#= 1593;قل وتصوٌر است . ک&= #1607; بصورت موقٌت شکل میگیرد . و = قوام حفظ تن با روح که همان ضدٌ م&#= 1575;ده یا قرین ماده &#= 1571;تمی خواهد بود . که = صحبت از عوامل مدبٌر الهی و &#= 1605;وجودات نیامده کامل = 576;وجود ناسوتی میبا= 88;د . ومنتظر تولد &= #1606;اسوتی و مادی خود هس&#= 1578;ند . و تدبیر الهی = را نیروهای نفوذی بنام ض= 583;ٌ ماده در ماده ناسوتی أتمی = 581;کومت میکنند . ولی ب&= #1588;ر ضدٌ ماده را ن&#= 1605;ی بیند چون خود= 588; ماده أتمی اس= 578; . ولی در تجرید نفس در سلوک و ترک احوال ناسوتی ونوع = 576;شری که مرگ قبل از &= #1605;رگ میگوئیم، گو= 74;ی آنگاه ژنتیک = 585;وحی انسان که بیر= 608;ن تن مادی است، &#= 1605;یتواند مراتب مدبٌر = 582;ود را ببیند . که ه= مان مراتب شهودی = 608; الهی است، که &#= 1575;لهییٌون دیده اند و ای&#= 1606; نویسنده نیز = 575;ز محل دیدنی ها= 740; خود میگوید، = 608;نه نقل کلام دیگ= 585;ان . که کارساز پا&= #1705;سازی روان حیوانی = 606;وع بشری ما نمیب= 575;شد . مراتب شهودی &= #1585;ا اگر همان ضدٌ &#= 1605;اده بدانیم ولی ه= 585; شهودی از روح &#= 1575;لهی شاهدان باز ی= 705; روح بالاتر و ضدٌ ماده بالاتر و رقی= 602; تر حاکم بر آنها میباشد . &= #1578;وصیف علمای امریک= 75;ئی از ذرٌات (کوارک) بصورت &= #1576;الا و پائین و شگفت و افسون و قَعر تَه و سر، بیاناتی نشان دهنده ا= 581;ساس آنان از عوال= 605; شهودی هفتگانه است که در محتویا= 578; داخلی أتم دیده اند . و ما= در نوشته های خو= 583; از عوالم بسیار رقیق ت= 585;، چون ا نرژی و ض&= #1583;ٌ ماده که بسیا= 585; زیاد تا (ماده &= #1588;به عدم) خداوند ا&#= 1604;له در لاهوت را م&#= 1585;اتب تحت أثیری میگوئیم . و تر&= #1705;یبات داخل پروتون = 585;ا مراتب درشت ت= 585; تحت أتمی چون &#= 1662;روموتون میگوئیم . و یا = گاهی از مراتب تحت جمادی و جماد= 740; میگوئیم . که ا&= #1586; أتم ببعد ما ب&#= 1575; جهان مادی جمادی سر و کار داریم . و ن= یروها یا مراتب بنی= 575;دی ریزتر را، جه= 575;ن تحت أپیری میگوئیم . که بی وزن وبدون &#= 1576;ار الکتریکی و ا= 586; ماهیٌت و موا= 583; جهان ملکوتی = 605;یگوئیم . که آغاز از ماهیٌت ذرٌا= 78; انرژی شروع م= 740;شود . و اشعٌه های رادیو اکنیو رسیده از فضا &#= 1585;ا میتوانیم از داده های نور= 740; و شهودی و یا ع&= #1602;لی الهامی، رسی= 83;ه از عوالم ملک= 608;تی و جبروتی برا= 740; شایستگان شاهد آئها بدانیم . زیرا &= #1581;قایق بی سابقه باو= 604;یای الهی میرسد . م&= #1575;نند افکار هدایت = 705;ننده مخترعین و آهنگ سازان و &#= 1588;اعران که بدون سابق= 607; امور معقول ا= 585;ائه میدهند . و اله&= #1575;مات لدنٌی اولیا= 40; الهی رسیده های ضد= 612; ماده میتوان= 83; خوانده شوند . &= #1705;ه حقیقت معرفت عرفانی عرفا را تشکیل مید= 607;د . که از نوع اوه= ام وموقٌت در وا= 602;عیٌت نیستند . که ثب&= #1578; تاریخ و آیند= 607; ها میشوند . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در علم فیزیک نوین مطالعا= 78; اجزای داخل أتم هر یک مبحث علمی مستقل میباش= 83; . چون قصد کاربرد و استفاده اقتصادی وپو= 04; سازی از دانس= 578;نی های مقدٌس الهی و درون أ&#= 1578;م، و از انرژی های نادیده آ= 740;مده ها را دارند . و فرشتگان را م= 740;خواهند بگاری حقیر خ= 608;د ببندند و است= 579;مار نمایند . در مب&= #1581;ث انرژی صحبت ا= 586; اصول( ترمو دینامیک) است . = که اصل ( اول یا صف= ر) را درجه حرار= 578; یک جسم میگویند . فرا&#= 1605;وش نکنیم، که در هر جسمی مکان &#= 1608;جودی خاص دارد . و رن= گهای اختصاصی درتجزیه نور = 570;نها ، و بخصوص دار&#= 1575;ی ( فرکانس وجود&#= 1740;) شناسنامه خا= 89; خود را دارد . که جس= م دیگری آن فرک= 575;نس را ندارد . و ضم= نا حرارت هم از هر جسمی جدا نیست . که بقول = علمای فیزیک اصل مو= 580;ود همان( انرژی کامن و سنتیک) و أتمی آن جسم &= #1575;ست . اصل دوم ترمودینامیª= 5; را (عدم تقارن &= #1576;نیادی) طبیعت میدان= 06;د . که مدام هر چی= ز سرد وگرم میش= 608;د . مانند اینکه &= #1705;وچکتر یا بزرگتر می= 588;ود . وما از ( ژنتیک= ; روحی) انسان یا ( جان = بشری) او، از امکان &#= 1578;کامل نوعی و الهی ش&#= 1583;ن در مقام روحی= 548; و یا قهقرائی &#= 1588;دن در نسخ ومسخ ح&#= 1740;وانی و بدتر میگوئ= 740;م . که هیچ حالتی = نمیتواند یکسان باقی باشد . اگر بهت&= #1585; نشود پس در حال بدتر شدن &#= 1605;یباشد . و بطور کلٌی ج= وینده نفع اقتصادی = 608; ثروت سازی، ا= 589;طلاح انرژی را بجا= 740; خدا و طبیعت میگویند . و ان&= #1585;ژی فشرده را خال= 602; اولیٌه می داند . پس میخو&= #1575;هد این انرژی را &#= 1576;کار گیرند . مانند &= #1605;ا که از الاغی ب&#= 1585;ای کشیدن گاری پ= 585; کثافت خود اس= 578;فاده نمایند، که پ= 608;لی تازه ساخته ب= 575;شند . ولی این کار و= سعی وتلاش انسان = 575;ست که انرژی های مختلف را تغی= 740;ر مکان یا تغیی= 585; احوال میدهد . &= #1705;ه کار او میباش= 583; . اگر نیرو را اساس اصلی ناسوت مادی چ= 608;ن انرژی گفتند= 48; ما میتوانیم ان= 85;ژی را (مادون انر&#= 1688;ی) بی وزن و خواص را ماهیٌت جهان ملکوتی = 608; روحی و مدبٌران اله= 40; بگوئیم . که نزدیک تر بحق= 740;قت الهی باشد . ون&= #1607; اینکه انرژی را خدا بدانی= 605; . زیرا انرژی خودش بالاتر نا شناخته دارد . و مراتب = الهی نیز و أرباب ب&#= 1575;لاتر از خود را دارند . رقیق تر و اصلی تر و خالق و مؤثٌر= 548; بقول عارفی ب= 587;الک خود ، اگر مرا &= #1582;دا هم بدانی، پس &#= 1576;رای من نیز خدائی &#= 1602;ائل باش . که علت ال= علل ومنبع مطلق ا= 587;ت . و حتی ربٌ قائ= م روح القُدُس= 48; ربٌ عظیم و إسم أعظم برای نو= 593; بشری خدائی د= 575;رد . که ربٌ أعلای = نادیده ما رحمان میب= 575;شد . که او نیر خدا= ی بالاتر دارد . &= #1705;ه مهدی موعود ب= 593;رش ربٌ برتر از ر&#= 1581;مان میرسد . و مقام&= #1740; الهی برای او= 548; بما ارمغان م= 740;نماید که اسم او متناسب صفت ا= 589;لی آن مقام الهی &#= 1605;یباشد . که رحمان رحم&= #1578; میدهد و قائم &#= 1585;وح الهی بشاهد خ= 608;د قوام بشری میدهد . </span><span dir=3DLTR style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مبا&= #1581;ث دیگری در موضوع انرژی هست . د مانند أصل (عدم تقارن و یا آن&#= 1578;روپی) یا اصل (ضایع و&= #1606;یست شدن انرژی) و ح&= #1578;ی هر موجودی که &#= 1583;ر فیزیک، جدا ا= 586; طرح آن، در عر&#= 1601;ان میباشد . که ان&= #1578;قال موجودی از نا= 587;وت بجهان ملکوت= 40; ظاهرا نیست شدن چشم &#= 1578;ن وذهن و چشم عق&#= 1604; انسان بشری ا= 587;ت . که ملیاردها &= #1587;ال عقب ماندگی ر= 588;د عقلهای الهی = 585;ا دارد . که در ان= واع فوق بشری برا= 740; بدست آوردن، = 575;گر اکنون عقل ای= 583;آل جوی کمال نوع &#= 1576;شری در شهود نور ق&#= 1575;ئم را داشته باش= 606;د . که در سلوک با= ولایتها ششکانه در شش تولد پیامبرگونه در جهان پیدا &#= 1605;یکند . سرد و سرما ، ب= ;از خود همان گرم= 575; است . ولی ضعیف = است . زیرا ناسوت دنیای مادی وتمام هستی م= 608;جودات مادی از تراک= 605; انرژی میباش= 83; . پس ماهیٌتی ح&= #1585;ارتی دارد . وواقعا &= #1576;ودن در صورت نوعی &#= 1740;عنی در جهنٌم بود= 606; است . یا همان جهانوم یونانی وگوه= 75;نوم تورات و جهنٌ= 605; فارسی و جحیم &#= 1602;ریش . ولذا محمد در = آثار خود همیشه از نار یا آتش عک&#= 1587; نور یا مراتب &#= 1582;نک و دلپذیر تجل= 612;یات الهی میگفت . و = عملا زندگی تمام ا= 606;واع زنده، درگیر= 40; بی پایان با حرارت و عذاب &#= 1608; سختی نیازمن= 83; تلاش حرارت ساز می= 576;اشد . که انتقال ان&= #1585;ژی از حالی بحال &#= 1583;یگر میباشد . و در ا= ین میانه ( کاری و = نتیجه کاری) که وجود &= #1606;داشت پیدا میشود . ک&= #1607; آفرینشی تکا= 05;لی است . و بالعکس = بودن قهقرا سازی پ= 587; از مرگ برای ن&#= 1587;خ ومسخ کارمائ= 40; بجهان میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>داس&= #1578;ان( یون) که پیدای&#= 1588; أتم از ترکیب= 575;ت داخلی آن ، و برای ثبات و قیمومیٌت یا= 01;تن ار مرحله یون آغاز میگردد = 548; گوئی ترکیبا= 78; لازم پیدایش أتم د= 585; فضا پراکنده = 607;ستند . که روح أتم نیازهای خود را از ترکیبا= 578; پراکنده در فضا جمع آوری &#= 1605;یکنند . مانند کار ژن ها در کروموس= 608;م های سلولهای = 586;نده وقتی میخواه= 06;د تولید مثل کن= 606;د، که کروموسوم = 606;یاز مادی خود را ا&#= 1586; محیط اطراف د= 585; سلٌول میگیرند . وپس &= #1575;ز تکمیل ژنهای کروموسوم ، ژ= 606; های تازه پید= 575; و مستقل میگر= 583;د . که تصوٌری عل&= #1605;ی است . ونه از مک= انیزم عوامل آفرین= 06;ده الهی از یک ژن و هر موجودی ز&#= 1606;ده انرژی پتانسیل و سی= 606;تیک نیز از مباحث &#= 1575;نرژی میباشد . انرژ&#= 1740; پتانسیل را د= 585; ارتفاع یافت= 06; جسم از مکان قبلی &#= 1582;ود میباشد . که از = مرکز زمین دورتر میشود، و طاق= 578; های انسان و ا&#= 1588;یاء انرژی کامل و مکنون در ذات &#= 1608; درون أتم ها میباشد . و تنها در تدبی= 585; الهی است . و أصل اتفاق وت= 589;ادف بدون هدف خال= 602;ی و بشکل معقول= 548; با داشتن نتا= 740;ج مفید و ثابت در تصادفات ب= 593;نوان بی خدائی نیس= 578; . کوانتوم ها در اشکال حیا= 578;ی در کنترل و جمع نمودن و ک&#= 1575;ر برد های آنها مبحث مطرح نش= 583;ه علم فیزیک اس= 578; . که در سلوک ال= هی و عرفان سطوح= 740; متناسب درک ع= 602;ل انسان قابل ش= 606;اخت میباشد . که آن&= #1607;ا را آثار عقلی تجلٌیات شهو= 83;ی تازه سالکان = 605;یدانیم . مبحث خنثی شدن و بعدم رف&#= 1578;ن انرژی یا اشی= 575;ء وهم ذهن انسا= 606; است . ولی در جه= ان انرژی و تحت أ&#= 1578;می انتقال ماهو= 40; اجزای داخلی ذرٌه ا= 606;رژی یا کوانتوم ا= 586; جهان ناسوت م= 581;سوس ما ، بجهان مل&#= 1705;وت نامحسوس انس= 75;ن میباشد . ولی ع&= #1602;لا میتوان در کم= 575;لات عقلی الهی او= 604;یای الهی بنحوی ت= 608;صیف این انتقالا= 78; ذاتی و ژنتیک= 740; و حتی روح نوع&#= 1740; انسان نمود . ا&= #1606;تقال به بهترب و بنوع فوق بشر= 740; و یا انتقال و تغییر بدتر بانواع حقیر = 606;سخ ومسخ و فسخ و ر&= #1587;خ ووسخ . در مطال&= #1593;ات انرژیک علما= 40; فیزیک از (مکانیزم میکروسکوبیª= 5;) میگویند . که ب&= #1585;ای امور نا پیدا بکار می رود . س= رما که خود حرارت &#= 1590;عیفی است، تشبیه ب= 607;مان احوال انسان= 07;ای سالک یا غیر س&#= 1575;لک میباشد . و ما د= ر معرفتهای خو= 83; که از الفاظ و کلمات وسیله = 575;نتقال مفاهیم بیکد= 40;گر استفاده میک= 06;یم . باید متوجٌه &= #1575;ین مسأله مهم بش= 608;یم، که علمای فیز= 740;ک از زبان علم خ&#= 1608;د صحبت میکنند . &= #1705;ه هر رشته علمی &#= 1586;بان خاص خود را دا&#= 1585;د . ولی عرفای ال&= #1607;ی زبان عرفانی = 606;زدیک تر بحقایق نو= 593; فوق بشری آین= 583;ه صحبت میکنند . &= #1705;ه ۵۵ قرن دیگر د&#= 1585; جهان آغاز می= 711;ردند . و انسانهای غ&= #1740;ر عالم و غیر عارف زبان عا= 605;یانه خود را دارند= 548; که بسختی بتو= 575;ن اندکی از معر= 601;های فیزیکی یا مع= 585;فت های عرفانی ر= 575; بآنها فهمان= 83;، ومهمتر باور = 583;ادن، و باز مهمتر ک&#= 1607; در عمل بکار ب&#= 1587;تن ضروری آنها است . و الاً دانستن و علم بی عمل مسؤلی= 612;ت ساز برای ژنت= 740;ک روحی میباشد . &= #1705;ه تنها سرمایه = 581;قیقی وجود هر یک از &= #1605;ا میباشد . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ما ن= یز در این مقاله &#= 1582;واستیم امور الهی وع= 585;فانی و شهودی که تن&#= 1607;ا خواسته خداو= 06;د و طبیعت و فطرت خودمان = 575;ست، بزبان فیزیک أتمی مطرح نم= 608;ده باشیم . که در م= قالات دیگر بزبانه= 75;ی دیگری گفته ایم . در آغاز گ= فتیم که انسان برا= 740; تکمیل شناخت = 582;ودش و طبیعت و خداوند از وض= 593; گذشته و حال باید آگاه شو= 583; . که شاید بوضع = آینده بهتر وبی خطر= 740; از هم اکنون آ&#= 1588;نا گردد . که مهمت&= #1585;ین مسأله در معرفتهای ان= 87;انی است . و ما تجرب= ه شخصی خود را ب&#= 1575; کمک دانستنی های عرفانی گ= 584;شتگان و انبیا و اولبا استفاده کرد= 07; ومیکنیم . تا شاید خوان&= #1606;ده گرامی پر صبر &#= 1608;حوصله این مقاله، و نوشته های عر= 601;انی برای جلوگیر= 40; از کارماهای = 606;سخ ومسخ حیوانی = 608;گیاهی، که حتما بدنب= 575;ل داریم، بتوا= 06;یم بجهان های فر= 588;ته گونه بهشتی و= 578;ولد نوع فوق بشری &#= 1576;جهان در کره زمین ی&#= 1575; کرات دیگر که &#= 1576;ا هزاران براب= 85; عقل نوع بشری خواهد بود . که = میخواهند با موجودیٌت = 670;هار بعدی کهکشان = 585;اه شیری را سریع= 578;ر از نور طی نما&#= 1740;د . و این آینده ب= هتر تنها در سلوک &#= 1575;لهی و هفت سال ورزش و ریاضت &#= 1593;قلی وروانی وسلو= 05;ی بمراتب شهود= 40;، و مدرک پذیرش های الهی در شهودهای هفت= 11;انه میتوان رسید . &= #1608; الاٌ انفجار = 583;رون إتم ، عینا در &= #1583;رون ژنتیک روحی م= 575; دست میدهد . که = بصورت اتلاف واسرا= 01; انرژیها، یا همان کرام= 575;ت بالفعل وبال= 02;وه نوعی، امانت = 575;لهی بهر کس میباش= 583;، دوچار متلاش= 40; شدن درد ناک نسخ ومسخ خواهد ب= 608;د . و برای خوانن&= #1583;ه گرامی آرزوی = 578;وفیق در روشن بینی &#= 1575;لهی ، و نه در روشن بینی علمی، چ= 607; رسد بروشن بی= 606;ی های حزبی و سیاسی و فنون &#= 1579;روت اندوزی و لذٌ= 578; جسمی وجنسی و &#= 1575;وهام ذهنی دارم . تا = خدا یار أزلی أبد= 740;، که را خواهد ی&#= 1575; کسی یار الهی &#= 1576;الاتری را خواستار ب= 575;شد . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal style=3D'text-align:justify;text-indent:.5in'><span la= ng=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal style=3D'text-align:justify;text-indent:.5in'><span di= r=3DLTR></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span><span dir=3DRTL><o:p></o:p></span></span= ></p> <div style=3D'mso-element:para-border-div;border:none;border-bottom:solid w= indowtext 1.0pt; mso-border-bottom-alt:solid windowtext .75pt;padding:0in 0in 1.0pt 0in'> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed;border:none;mso-border-bottom-alt:solid wi= ndowtext .75pt; padding:0in;mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed;border:none;mso-border-bottom-alt:solid wi= ndowtext .75pt; padding:0in;mso-padding-alt:0in 0in 1.0pt 0in'><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> </div> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM201><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M201 </span></a><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-bre= ak'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻃﺮ᥾= 7;ﻘﺖ های عرفانی <o:p></o:p= ></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ﺍA= 211;ﻄﻠﺎﺡ ﻋﺎﻡ ﺍﺳﺖ ﺑﺮﺍﻯ ﺭﻭﺵ، ﻭ&#= 65251;ﺘﺪلوژی ﻋﻤﻠﻰ ﺳﻠﻮﮐﻰ .= ﻭ ﺩﺭ ﻟﻐﺖ ﺭﺍﻩ ﺍﺳت ﺪﺭ ﺗﺄﻭﻳﻞ ﻣﻦ، ﺗ&#= 65166;ﺭﻙ ﺷﺪﻥ ﻭﺗﺮﻙ ﺩﻧﻴﺎﻯ ﺑﺸﺮﻯ&#= 1548; ﺑﻨﻈﺮ ﻣﻦ، ﻃﺮ&#= 65267;ﻘﺖ ﻣﻌﺎﺩﻝ ﮐﻠﻤﻪ ﺩﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻣﻔﻬﻮﻡﻣﮑﺘﺐ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻧﺪﺍﺭﺩ . ﺑﻠﮑﻪ ﺭﻭﺵ ﺗﺎﮐﺘﻴﮑﻰ ﻭ ﺍﺟﺮﺍﺋﻰ ﺧﺎﺻﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺮﺣﺴﺐ ﺫﻭﻕ ﺁﻣﻮﺯﺵ ﻣﻌﻠﻢ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻭﻣﻨﺎﺳﺒﺖ ﺳﻠﻮﮐﻰ ﺳﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﻚ ﺍﺳﺖ . ﮐﻠﻤﻪ ﻃﺮﻳﻘﺖ ﻣﻌﺎﺩﻝ ﻋﺒﺎﺩﺕ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ﺍﺳﺖ&#= 1548; ﮐﻪ بحقَّ ﺑﺮﺳﺎﻧﺪ، ﻭ ﻣﻨﺎﺳﺐ ﺳﺎﻟﻚ ﻫﻢ ﺑﺎﺷﺪ . ﺩﺭ ﻋﺮﻓﺎﻥ ﺳﺎﻟﻚ ﺑﻨﺎﻡ ﺗﺰﮐﻴﻪ ﻋﻤﻠﻰ، ﻣﻬﻢ ﺗﺮ ﺍﺯ ﺗﺤﻠﻴﻪ ﻭﺗﺠﻠﻴﻪ ﺍﺳﺖ .= ﺯﻳﺮﺍ ﺗﺤﻠﻴﻪ ﺭﺍ ﻫﺮﮐس ﻭﺣﺘﻰ ﮐﺘﺎﺑﻬﺎ ﻣﻴﺪﻫﻨﺪ، ﻭﺗ= 5184;ﻠﻴﻪ ﻧﻴﺰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ .= ﺍﻣﺎ ﺗﺨﻠﻴﻪ ﻣﻮﺭﺩ ﺧﺎص ﻮﻧﺴﺒﻰ ﺍﺳﺖ، که ﻔﻘﻂ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﺑﺮﺍ= 5263; ﮔﺮﻭﻫﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻣﻨﺎﺳﺐ ﺍﺳﺖ . ﻭ= ;ﺍﻳﻦ ﮐﺎﺭ ﭘﻴﺮﻯ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻨﺎﺳﺐ ﺁﻥ ﻓﺮﺩ ﻭﮔﺮﻭﻩ ﻣﺄﻣﻮﺭﻳّﺖ ﺩ= 5165;ﺩﻩ ﺑﺎﺷﺪ . ﻃﺮﻳﻘﺖ ﻋﺮﻓﺎﻥ ﻫﻨﺪﻯ ﺩﺭ ﻓﻘﺮ، ﻣﻔﻴ&#= 65194; ﻫﻨﺪﻳﺎﻥ ﻣﺴﺘﻌﺪ ﺍﻳﻦ ﻓﻘﺮﺍﺳﺖ . ﻭﺭﻭ= ﺯﻩ ﻃﺮﻳﻘﺖ ﺳﻠﻮکیاﻋﺮﺍب ﺸﮑم ﭙﺮﺳن اﺳA= 174; . ﻭﻣﻨﻄﻖ ﻭﺍﺳﺘﺪﻟﺎﻝ ﻭﺳﻴﻠﻪ ﺗﺨﻠﻴﻪ ﻣﻐﺰ ﻣﺎﺩﻩ ﭘﺮﺳﺖ ﻣﺘّﮑﻰﺑﻌﻘﻞ ﺍﺭﻭﭘﺎﺋﻰ ﺍﺳﺖ ﻟﺬﺍ ﺑﺮﺍﻯ ﻫﺮ ﻣﻠّ&#= 65176;ﻰ ﻭ ﻫﺮ ﻓﺮﺩﻯ ﻃﺮﻳﻘﺘﻰ ﺧﺎﺹ &= #65261;ﻣﻔﻴﺪ ﺍﻭ ﻣﻮﺟﻮﺩ ﺍﺳﺖ . ﮐﻪ ﺑﻄﻮﺭ ﻋﺎﻡ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﺳﺎﻟﻚ ﻣﻮﺭﺩ ﻋﻨﺎﻳﺖ ﺧﺪﺍﻭﻧﺪﻯ ﺭﺍ&#= 1548; ﺑﭙﻴﺮ ﺧﺎﺹ ﺍﻋﺰﺍﻡ ﻣﻴﻨﻤﺎﻳﺪ . ﻭ ﭘﻴﺮ ﻫﻢ ﺑﻄﻮﺭ ﺧﺎﺹ، ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﻭﻣﻘﺎﻡ وﺩﺭﺟﻪ ﺷﻔﺎﻯ ﺳﺎﻟﻚ، ﺭﻓﺘﺎ= 5197; ﺧﻠﻖ ﺍﻟﺴﺎﻋﻪ ﺩﺍﺭﺩ . ﻟﺬﺍ ﺍﻧﺘﺨﺎﺏ ﻃﺮﻳﻘﺖ ﻭ ﭘﻴﺮ ﺍﺯ ﻃﺮﻑ ﺧﻮﺩ ﺳﺎﻟﻚ عَدَم ﺗﻮکُلّ ﺍﺳﺖ ʌ= 61; ﻧُﺪﺭﺗﺎ ﺑﺠﺎﺋﻰ ﻣﻴﺮﺳﺪ . ﻫﻤﻪ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺍﺩﻳﺎﻥ ﺣﻘّﻨﺪ ﻭﻣﻨﺎﺳﺐ ﺁﻧﻬﺎ . ﺍﻣﺎ ﻣﻦ ﻭ ﺷﻤﺎ ﮐﻪ ﻣﺴﻠﻤﺎﻥ ﺷﻴﻌﻪ، ﻭ ﺻﺎﺣﺐ سوﺍﺑﻖ ﺫﻫﻨﻰ ﺩﺭ ﻣﮑﺘﺐ ﺍﻣﺎﻣﺎﻥ ﻫﺴﺘﻴﻢ، ﻃﺮﻳ= 5240;ﺖ ﺍﻭﻳس ﻭ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺘﺨﺎﺏ ﻃﺮﻳﻘﺖ ﻭﭘﻴﺮ ﺁﻥ ﻃﺮﻳﻘﺖ، ﺑ&#= 65260;ﺘﺮﻳﻦ ﺭﺍﻩ ﻳﺎﻓﺘﻦ ﻃﺮﻳﻘﺖ ﺩﺭﺳﺖ ﺍﺳﺖ . ﻃﺮﻳﻘت اﻣﺎﻣﺎﻥ ﺷﻴﻌﻪ ﺑﺮ ﺍﺳﺎس ﭘﺮﻭﺭﺵ ﺳﺎﻟﻚ، ﻣﻨﻄﻘ= 5264; ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺣﺴﺎﺳﻰ ﺍﺳﺖ .= ﺍﺑﺘﺪﺍﻯ ﺳﻠﻮﻙ ﺑﺎ ﺗﺴﻠﻴﻢ ﺍﺣﺴﺎﺳﻰ، ﻭ ﺳﭙس ﺑﺎ ﺗﺴﻠﻴﻢ ﻣﻨﻄﻘﻰ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎ ﺗﺴﻠﻴﻢ ﻋﻘﻠﻰ ﺳﺎﻟﻚ ﺑﮑﻤﺎﻟﺎﺕ ﻣﻴ&#= 65198;ﺳﺪ . ﺑﻨﻈﺮ ﻣﻦ، ﺣﺼ= ﻮﻝ ﻧﺘﻴﺠﻪ ﺑﺼﻮﺭﺕ ﺗﺴﻠﻴم عقلی ﻣﻨﺤﺼﺮﺍ ﺩﺭ ع&#= 1585;ﻓﺎﻥ ﺍﺳﻠﺎﻣﻰ ﺍﺳﺖ .= ﮐﻪ ﺩﺭ ﺷﺎﺧﻪ ﻋﺮﻓﺎﻥ ﻣﻮﻟﺎﻧﺎ ﻭ ﺍﺑﻦ ﻋﺮﺑﻰ ( ﺑﻌﺪ ﺍﺯﻣﻘﺎﻡ ﺍﻣﺎﻣﺎﻥ، )ﮐﻪ ﺍﻃﻠﺎﻋﻰ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺮﻳﻘﺖ ﻭﺭﻭﺵ ﺁﻧﻬﺎ، &#= 65255;ﺴﺒﺖ ﺑﻴﮑﺎﻳﻚ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩ ﻧﺪﺍﺭﻳﻢ ) ﻣﺸﻬﻮﺩ ﺗﺮ ﺍﺳﺖ . ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎﻣﻰ ﺗﺴﻠﻴﻢ ﻣﻨﻄﻘﻰ ﺩﺭ ﻃﺮﻳﻘﺖ ﺳﻬﺮﻭ&#= 65197;ﺩﻯﺁﺷﮑﺎﺭ ﺍﺳﺖ . ﺍﻣﺎ ﺗﺴﻠﻴﻢ ﺍﺣﺴﺎس، ﺩﺭ ﮐﻠﻴّﻪ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺩﻳﮕﺮ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎﻣﻰ ﮐﻪ ﺑﻴﺸﺘﺮ ﻋﺎﻣﻴﺎﻧﻪ ﺍﺳﺖ ﻭ ﻧﻴﺰ ﺩﺭ ﮐﻠﻴّﻪ ﻃﺮﻳﻘ= 5176;ﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﺳﺮﺍﺳﺮ ﺁﻧﻬﺎ&#= 1548; ﻋﻤﻮﻣﻴّﺖ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ . ﭘ= ﻴﺪﺍ ﺍﺳﺖ ﻫﺮ درویž= 8; ﺳﺮ ﺭﺍﻩ ﻣﺎ، ﺍ&= #64404;ﺮ ﭘﻴﺮ ﻣﺎ ﺷﻮﺩ ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﻮﻉ ﺳﻠﻮﻙ ﺍﺣﺴﺎﺳﻰ ﻭ ﺗﺴﻠﻴﻢ ﮐﻮﺩﮐﺎﻧﻪ ﺁﻣﻮﺯﺵ ﻣﻴﺪﻫﺪ . ﻭﺣﺘﻰ ﺍﺳﺘﻌﺪﺍﺩﺍﺕ ﺑﻌﺪﻯ ﺳﺎﻟﻚ ﺭﺍ ﺑﺮﺍﻯ ﻭﺻﻮﻝ ﺑﺴﻄﺢ ﻣﻨﻄﻘﻰ ﻭ ﺳﭙس &= #65169;ﺴﻄﺢ ﻋﻘﻠﻰ ﻭ ﺍﺑﺪﺍﻋﻰ ﮐﻮﺭ ﻣﻴﮑﻨﺪ . ﮐﻤﺘﺮ ﭘﻴﺮﻯ ﺩﺳت اﺯ ﺳﺮ ﺷﺎﮔﺮﺩﻣﺴﺘﻌ= 5194; ﺗﺨﻠﻴﻪ ﺷﺪﻩ ﻣﻰ ﮐﺸﺪ، ﻭﺧﻮ&#= 65193;ﺵ ﻫﻢ ﺑﺘﺤﻠیه ﺒﻴﺸﺘﺮ ﻧﻤﻰ ﭘﺮﺩﺍﺯﺩ، ﻃﺒ= 5228;ﺎ ﺑﺘﺴﻠﻴﻢ ﻋﻘﻠﻰ ﻭ ﻓﻮﻕ ﻋﻘﻠﻰ ﻭﻋﺸﻘﻰ ﻓﻨﺎﭘﺬﻳﺮﻯ، = 4400;ﻪ ﻧﺰﺩﻳﮑﺘﺮﻳﻦ ﻧﻘﻄﻪ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ، ﺩﺳﺖ ﺭﺳﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺍﻟﻠﻪ ﺃﻋﻠﻢ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۸۲/۲= /۲۶<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span><br> <span style=3D'mso-spacerun:yes'> </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM210><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M210</span></a><span style=3D'mso-bookmark:M210'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > </span></span><span style=3D'mso-bookmark:M210'><span dir=3DLTR style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></sp= an></p> <span style=3D'mso-bookmark:M210'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><span lang=3DFA>اُم= 617;ی </span></span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times = New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></b>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>امٌ&= #1740; یعنی وابسته = 576;ه ( اُمّ) مادر بزبان عربی است، که ضمنا بانسان بیسو= 75;د چون زاده شده &#= 1575;ز رحم مادر اُمّی گفته میشود، که تع= 604;یم خواندن و نوشتن نگرفت= 07; باشد . و محمد امٌی عنوان پیامبر بمعن= 40; بیسواد که اخ= 608;ندهای قشری میگوین= 83; نمی باشد . که ح= تی بکاتبان گفت= 07; های خویش دستور بهتر ن= 608;شتن میداد، اگر هرکسی بخواه= 83;، میتواند در دوره زندگی ب= 575; سواد شود . در حالیکه عنوا= 06; امٌی در مورد &#= 1605;حمد، از ریشه ( اوم هندی و هوم زر&#= 1583;شتی) یا همان سلوک &#= 1575;لهی لفظ رایج فره= 606;گ عرفانی هندی = 608; زردشتی میباشد . و قوم = قریش زردشتی مهاج= 85; از ایران به یمن و سپس به مکٌه &= #1576;ودند . که زمانی دور یک کاملی اله= 740; زردشتی با دیگر معتقدا= 06; سالک خود، کعبه را کنار آب زمزم ساختند . و هر کامل الهی پی= 575;مبر ولایت الهی خ= 608;د شده و تا زنده &= #1575;ست برای چند سال= 705; خود پیامبری = 605;یکند . سالکان ولای&#= 1578; زردشت و شاخه های فراوان ی= 607;ودی و ایلی الهی یا علیٌ الله= 740; و دروزی و ایز&#= 1583;ی های معروف بی= 586;یدی، چون بکمال نه= 575;ئی ولایت چهارم خود و شهود چه&#= 1575;رم نور( ایلی مرتضوی) که در تسمیه محمدی علیّ شد، و نیز شهود پنج= 605; عرش ربٌ مصطف= 608;ی الوهیٌت برتری یافته = 548; و مانند پیر ا&#= 1604;هی خود برای تعل= 740;م سالکان احتم= 75;لی خویش، دارای = 575;ستقلال عمل و تفویض و اختیار دار الهی، و تنها &#= 1576;رای چند سالک خود میگردد . و برای اصلاح روان خاص هر سالک هرگونه = 589;لاح بداند، دستو= 85;ات عبادی و دینی و حتی در امور &= #1586;ندگی آنان میدهد، = 608;لو دستوری بعکس = 662;یامبر اولی العزم خ= 608;د مانند محمد گ= 601;ته باشد . محمد نی&= #1586; از معدود انسانهای سا= 04;ک با یک ولیٌ کامل الهی زردشتی قُرّ= 07; گیران قریش بود، که او را محمد أمین او= 605; کننده میخوا= 06;دند . و چون به پیامبری و با= 586;گشت بخلق، که تول= 583; دوم الهی پس ا&#= 1586; مرگ قبل از مرگ رسید، عن= 608;ان امٌی نیز پید= 575; کرد . در حالیکه زنان = 705;امل شده ( امٌ المؤ&= #1605;نین) خوانده میشد= 06;د . مفهوم بیسوا&#= 1583;ی امٌی برای مح= 605;د، حتی اگر واقع= 575; هم بیسواد بو= 583;ه باشد ندانست= 07; اهانتی از قشری های مسلمان میباشد . و دائی خدیجه ک= 607; در آخر عمر نابینا ، و پیر زردشتی برای محمد سالک زردشتی = 576;ود . و خدیجه همسر = بعدی محمد، خود نی= 586; سالک با دائی &#= 1582;ویش بود . خدیجه کا&= #1585;وان تجاری به (تدمر) شرق مدی&= #1578;رانه داشت، که کالای هند و چین را با شتر به آنجا میبردند . و محمد نیز یک ب&#= 1575;ر شتربانی آن کاروان ها کرده بود . و محمد مشهور ب= 607; (محمد أمین) را به نادرست بخ= 575;طر نصب سنگ سیاه &#= 1705;عبه که زمین افتا= 583;ه بود، و رهبرا= 606; و آخوندهای ق= 588;ری زردشتی قریش= 48; برسر افتخار نصب سنگ باهم دعو= 575; داشتند، محم= 83; جوان سنگ را بر پارچه ای گ&#= 1584;ارد، و سران قریش با هم سنک را بپای کعبه بر= 583;ند، که باز محمد آنرا نصب کرد . = پس باین دلیل نا مفهوم اورا امین خواندن= 83; . و قشری های همه ادیان مانند شیعیا= 06; قشری مسلمان = 608; بهر مذهب آن، &#= 1606;می خواهند از مفاهیم سلوک = 575;لهی از تنها مقصو= 583; پیامبر و خداوند یاد ک= 606;ند . پس تفسیرهای &= #1576;رخلاف واقع میکنند= 48; لذا مشرک بخدا و ب&#= 1608;لایتهای خداوند میبا= 88;ند . هر مؤمن دارای ایمان = 587;لوکی و اصطلاحا دینی، اوم می= 705;ند، و تکامل شهود= 740; را از پیر حسی&#= 1606;ی بازگشته بخل= 02; ولایت خویش تقلید و تعلیم میگیر= 83; <span style=3D'mso-spacerun:yes'> </span>که در و= 604;ایت زردشت محمد باید بشهود چ= 607;ارم مرتضوی ایلی= 48; بگفته یهودیان زرد= 88;تی و زردشتیان د= 740;گر اسامی خاص شهود مرتضوی خود را داشته &#= 1608; دارند . ولی بخ&= #1575;طر شایستگی سلوکی و قبول &#= 1575;عمال عبادی، محمد بجای نور مرت= 590;وی ایلی بنور مصطفوی شهود = 662;نجم خود رسید، که &#= 1576;ا مرگ قبل از مرگ بود . و اصط= لاحا کاملی مسیحی شد . که باز بگف= ته خود محمد، با کمک مسیح بود &#= 1705;ه توفیق دیگر یافت . و این با= ر بجای رسیدن ب= 606;ور مصطفوی، بنو= 85; قائم روح القُدُس رسید، که مسی= 581; گفته بود . آنگ&= #1575;ه محمد نحستین کسی شد که بشهود ششم رس= 740;د . و چون مأموریٌت ال= 07;ی برای تأسیس ولایت ششم نو= 593; بشری یافت، ب= 575; شهود هفتم عر= 588; رحمان، و بیداری از خو= 575;ب مرگ سلوکی نا= 605; محمد یافت . که بمعنی وسیله = 581;مد و پرستش گردی= 583; . و هر کامل اله= ی در هر ولایت س&#= 1604;وکی وسیله حمد و توسٌل عبادی = 605;یباشد . و محمد سفارش میکرد، که هم= 607; شما محمد شوی= 583; . منظور داشتن &= #1606;ام نبود، که در زندگی بخواه= 06;د نام محمد داش= 578;ه باشند . بلکه ب&= #1575;ید با سلوک الهی &#= 1608; شهود پنجم مص= 591;فوی در رؤیا ، و شهود ششم روح &#= 1575;لقُدُس و نیز شهود هف&#= 1578;م عرش رحمان، ک= 607; محمد کاشف آن &#= 1576;ود، آنگاه محمدی = 586;نده برای چند سال= 705; خود میگردد . و نه اینکه محم= 583; اسم بی مسمٌی برای کسی باش= 583; . و اکنون نام محمد بیشتری= 06; آمار این نام را در جهان دارند . م&= #1581;مد همیشه در بار= 607; علیٌ میگفت، = 583;ر عوالم ملکوت = 607;رجا که میرفتم، ف= 585;شتگان نام علیٌ را م&#= 1740;شناختند . در حالیکه عل&= #1740;ٌ آن زمان هفت س&#= 1575;له بود . و فرشتگان نام = 608; روح مسیح را میشناختند . ک&#= 1607; تجسٌم انسان= 40; ایلی نور شهو= 583; چهارم زردشت = 608; وعده مسیح شد . = و محمد مدام نا= 605; مسیح یا ( ماشیه ) بگفته زردشتیان را = 605;یبرده ، و سالکان دی&#= 1711;رمسیح در عبادات و تمرکز صورت مسیح میبردن= 83; . که محمد آنان را فرشتگان ع= 608;الم الهی، یعنی د= 585; ولایت و خانقاه های ا= 608;لیای الهی گفته اس= 578; . و الاٌ علیٌ قبل از محمد س&#= 1604;وک الهی نداشته= 48; که تجسٌم انسان= 40; روح مسیح در این ت&#= 1608;لد شده بود . و بارها محمد ا= 740;ن نکته را یادآور شده ب= 608;د . و روح محمد سا= لک، در شهود پنجم &#= 1605;رتضوی خود، فرمان و تمرینات مرگ = 602;بل از مرگ را داش&#= 1578; . و چون موفق شد] بود، بجای نو= 585; مصطفوی ، محم= 583; بنور قائم رس= 740;د، و خود( این همانی) و تجسٌم انسان= 40; مقام الهی مصطفوی = 711;ردید . زیرا جریان ش&= #1607;ودها و مرگ قبل از م&= #1585;گ برای همه سال= 705;ان در رؤیاهای ش= 607;ودی هفتگانه دست = 605;یدهد . و برای توفیق = شهودی هرکس نیز، مش= 740;ٌت الهی معروف ب= 607; ( بدای الهی) هس= ت . گوئی تغییر ع&= #1602;یده الهی و تغییر سرنوشت سالک باشد، که مقا= 605; جدید شهودها را بیابد ، و بازگشت های پ= 740;امبرگونه ولایتهای سل= 08;کی خود را دارند . = و خداوند آفرینش جامع= 07; بشری را در کلٌ آن دارد، که تدبیر و تکام= 604; میکند . که افراد شایست= 07; را بپیامبری از افراد جامعه میفرستد . ولی &= #1606;ه برای تأسیس ح= 705;ومت دینی و ولایت &#= 1601;قیه، که سنٌیان خل= 740;فه و شیعیان نام &#= 1575;مام را بمعنی حاک= 605; سیاسی سرنوش= 78; مردم میگویند . کاش&#= 1601; و شاهد هر قرٌه شهودی، = 582;ود نیز صاحب مقا= 605; تجسٌم انسان= 40; شهود قبلی خود میگردد . و هر سالک شاهد هر &#= 1578;جلٌی الهی، این همانی همان م= 602;ام شهودی آخر و یا شهود عرشی خود را دارد . ا= نسانها در ناسوت ماد= 740; جهان، و شهود های مقدماتی = 662;نجگانه ولایت محمدی = 583;ر ملکوت هستند . &= #1608;لی مقام و (مکان ل&= #1575; مکان) قائم رو&#= 1581; القُدُس در ج= 576;روت نخستین، و عر= 588; رحمان در جبر= 608;ت بالاتر دوم م= 740;باشد . و این جبروت ها بی نهایت ب&#= 1608;ده و هر یک الهی ت&= #1585; و بالاتر با هزاران عظمت = 576;یشتر میباشند . که ب&= #1601;رض محال، ارواح = 588;اهدان انواع فوق بش= 585;ی، عاقبت درأبدیٌت مطلق، به لاه= 608;ت مکان لا مکان الله میرسند . &= #1608;لی همچنان خداو= 06;د ( هو یا او ) بیرون از هست= 740; ها است . و بگفته محمد د= 585; (عَمٌاء ) و تاریکی و نا بینائی ، یعن= 740; غیر قابل دید= 606; میباشد، که م= 575; هاهوت میگوئیم . مقا&#= 1605;ات متوالی موجودیٌت ما= 87;وت و ناسوت و ملکوت و بی نهایت جبروتها . مسی&#= 1581; نخستین کسی بود، که بالا= 740; عرش مصطفوی ر= 601;ت ، و محمد نخست&#= 1740;ن کسی بود، که ب&#= 1575;لای عرش قائم روح &#= 1575;لقُدُس رفت . و تا ۵۵ قر= ;ن دیگر از امرو= 586;، که مهدی موعو= 583; محمد و آخرین کامل ولایت م= 581;مدی یا همان ( سوشیانت سوم) زردشت و فارقلیط دوم = 605;سیح خواهد بود . که = بجای نور قائم بنو= 585; رحمان میرسد= 48; و خود تجسٌم ان= 587;انی مقام ( مهدی آخر الزمان) نوع بشری و پایان ولایت های نوع بشری &#= 1582;واهد شد . زمانی که ر= وح محمد و علیٌ و &= #1578;مامی کاملان ولای= 78; محمدی در هر زمان بعدی که شاهد &#= 1606;ور قائم باشند، = 578;نها متولٌدین نو= 93; فوق بشری در عصر ولایت هفتم م= 607;دوی خواهند بود . ت&= #1575; خود نیز به نور ربٌ رحما= 606;، و حتی به عرش ر&= #1576;ٌ برتر از رحما= 606; برسند . که مهدی نیز بالای آن عرش نمی رود . مگر آ= خرین کامل ولایت مهدوی چهار ص= 583; هزار سال بعد= 548; که موفق برفت= 606; بالای عرش رب= 612; برتر از رحما= 606; میشود و نام اورا نمیدان= 40;م که مهدی خواه= 583; گفت . مانند نا&= #1605; رحمان که محم= 583; نخستین بار ا= 740;ن نام را گفت . عر= ش رحمان را نیز در تجربه هر شایسته شهود= 48; برحسب احوال و درجه &#= 1662;اکی روان او خواه= 583; بود . زیرا همه = با حدٌ اقل پاکس= 575;زی، در (حدٌ کفایت و شرط کافی) از = نظر داوری الهی بنجات از نوع بشری میرسند . &= #1608; در تجربه این نویسنده که ق= 576;لا گفته ام ، چون &= #1601;رش ایرانی، دار= 75;ی اورنگ بزرگی = 583;ر وسط، بنام کر= 587;ی ربٌ رحمان، و &#= 1578;مام فرش که سراسر &#= 1570;سمان را تا در سمت ر&= #1575;ست، تا افق بنقطه &#= 1583;ور دست دیده میش= 583;، جمعا نام عرش &#= 1582;داوند الله میباشد . &= #1705;ه فراوان سمبو= 04;های این فرش، تمث= 740;لی از أرباب نوع &#= 1601;وق بشری آینده ه= 587;تند . اورنگ وسط نزدیک تر بجش= 605; انسان شاهد م= 740;باشد . و گلبرگ تنهائی را و ب&#= 1582;اطر دارم، که تا عمق آسمان در شرق امتداد د= 575;شت . که دیگر گلبر&= #1711; ها وخود گل را نمی دیدم که کرسی اورنگ و= 587;ط فرش عرش رحما= 606;، سمبول رب ٌ برتر از رحما= 606; است . و بقیه ار= باب نوع و تجلٌیا= 578; الهی تر عظیم= 548; چون ستارگان= 40; دیده میشوند = 548; که هر یک کهکش&#= 1575;نی بزر گ هستند، &#= 1608;لی یک نقطه نورا= 606;ی دیده ما میشوند که بی نهایت میباش= 06;د . لذا سمبولهای أر= 76;اب نوع بالاتر د= 585; نقوش فرش عرش &#= 1585;حمان، ریزتر بنظر م= 740;رسند . که باز برخی ب= زرگتر که نزدیک تر بچشم ناظر باشند . و شاهد عرش رحمان نظ= 585; کلٌی بر همه فرش عرش الله را دارد . و نظر دقیق تر در اورنگ رحمان= 48; مقام قائم کوچکتر= 40;ن گل نقش فرش عر&#= 1588; بود . که تنها این گل، سمبو= 604; ربٌ قائم بود= 548; که گلبرگهای آن دقیقا مید= 740;دم، زنده و در حال &= #1576;از شدن بودند . و نور بنفش مان= 606;دی نقطه ای بسیا= 585; کوچک در وسط داشت . که جمعا = مکان و مقام ربٌ قا&#= 1574;م ربٌ النوع بش= 585;ی، و مقام الهی ت&#= 1605;ام ارباب نوع قب= 604; بشری است، از &#= 1606;خستین نوع در أزل و تا کنون میباشد . مقام &= #1602;ائم جروت اول و مقام رحمان ج= 576;روت دوم، که همان &#= 1593;رش رحمان است . و جبروت سوٌم ک= 607; مهدی موعود محمد یا سوشیانت زرد= 88;ت ، نخستین ناظ= 585; عرش ربٌ برتر &#= 1575;ز رحمان خواهد = 576;ود . که بعنوان پی&= #1575;مبر ولایت هفتم ، &#= 1576;خلق نوع فوق بشری &#= 1576;از میگردد . و عقل = افراد نوع فوق بشری را هزاران برابر عقل نو= 593; بشری میگوئی= 05; . و کاملان مهد= 608;ی شاهد عرش ربٌ &#= 1576;رتر از رحمان، می= 604;یونها برابر عقل نو= 593; بشری را خواه= 606;د داشت . و هر نوعی هزاران = 576;رابر عقل نوع قبلی &#= 1582;ود را دارد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در تجر= 76;ه این نویسنده= 48; شهود چهارم مرتضو= 40; اکتشافی زردشت ، اگر شاهد شایسته = 588;هود پنجم مصطفوی پس از محمد را داشته باشد، = 589;ورت مرتضوی و شهو= 583;های در کنار شهود مرتضوی، یعن= 40; چهار مقام حسینی و حسنی &#= 1608; فاطمی و مرتضوی، اصط= 04;احا ( أهل بیت ) محمد= ;، صورت در نقاب &#= 1606;ور داشته، و اگر &#= 1588;اهد مرتضوی در بر= 606;امه الهی برای شه= 608;د مصطفوی اکنو= 06; شایسته نبود= 48; صور ت انسانی مرت= 590;وی ( ایلی یا علیٌ) را می بیند . و ا= ;ز هزار شاهد مر= 578;ضوی یکی اکنون بشهود مصطفو= 40; میرود . و از هزار شاه= د مصطفوی در مر= 711; قبل از مرگ از &= #1582;واب مرگ بیدار نم= 740;شود، مگر یک نفر آن&#= 1575;ن بازگشت بخلق = 583;ارد . و این ارقام تمثیلی از نو= 740;سنده ، برای بیان ت&#= 1601;اوتها عددی از مقامات الهی در جهان میبا= 588;د . پس همه سالکا&= #1606; موفق ولایت م= 581;مدی، شهود پنجم صو= 585;ت انسانی روح م= 581;مد را ندارند . و حتی همه کامل= 575;ن بازگشته بخل= 02; ولایت محمدی، که بق= 608;ل محمد ۳۱۳ نفر همیشه زنده آ= 606;ها در جهان با مق&#= 1575;م حسینی هستند= 48; و یکی از آنها ب&#= 1575; مقام حسنی اص= 591;لاحا ( امام زمان) تا وقتی که زنده &#= 1576;اشد، مشهود دوم سا= 604;کان ولایت محمد میباشد . که( حَسن) بمعنی ک&#= 1575;مل تحسین یافته = 608; حسن صفات اله= 740; داشته میباش= 83; . که هرچه خوبا&= #1606; همه دارند، ا= 608; بتنهائی دار= 83; . و کاملان دیگر حسینی ب= 605;عنی ( حَسنَک) و با درجه تحسین ک= 605;تر میباشد . و همگی آنها مر= 711; و جانشینانی = 575;ز کاملان زنده = 607;ر زمان دارند . و = امام زمان همان نی= 587;ت که در چاه سام&#= 1585;ه یا جمکران بو= 583;ه باشد . که هر سالکی در چاه &#= 1605;انندی، در حال توسٌل= 575;ت و عزلت نشینی میباشد . و چون = بعرش رحمان رسید ( ظاهر) و بخلق باز میگردد . و تنها برای چن= 583; سالک احتمال= 40; خود، پیامبری و حت= 740; محمدی زنده م= 740;باشد . کسی که اگر آخوند ولایت فقیه او را بچ&#= 1606;گ آورد، حلٌاج وار شکنجه داده و میکشد= 548; تا مبادا حکومت کاذب ا= 604;هی آخوندها را ا= 586; آنها بگیرد . و بقول پیامبر = 575;بلیسان در تلبیس و آخوند و سلوک &#= 1575;لهی نکرده قاتلا= 06; انبیا هستند . و کاملان حسین= 40; ولایت محمدی بگفته = 605;حمد، أشرف از انبیای بنی ا= 587;رائیل میباشند . و هریک برای خد= 575;وند ارزش تمام هس= 578;ی و موجودات هس= 578;ی را دارد . و بهم= ین دلیل بود ، که &= #1575;مام رضا تأیید ای= 606; حدیث پیامبر = 585;ا نمود، مأمون = 582;لیفه گفت، یا حتی ا&#= 1711;ر خلیفه مسلمانان با= 88;د؟ که امام رضا تأیید کرد، آ= 606;گاه امام رضای ول= 740; عهد مأمون مح= 705;وم بمرگ با خورد= 606; سَم گردید . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ش = 7;ود نور قائم روح &#= 1575;لقُدُس، همان( لیلة ال&#= 1602;در) و نزول روح، ی&#= 1593;نی قائم با ملائ= 705; در صفوف منظٌ= 605; ، که نزول بدل &= #1588;اهد نموده که شب ق&#= 1583;ر شاهد این شب، &#= 1607;زار برابر شبهای = 583;یگر فضیلت دارد . ی&= #1593;نی از شهود های د&#= 1740;گر قبلی ارزشمن= 83; از نظر الهی است . = و این نویسنده = 583;ر تجربه خود در مرگهای قبل ا= 586; مرگ، در محضر (&= #1589;ورت روح محمد) را ق&= #1576;لا نوشته ام . و یا= مراسم مرگ رسمی و مق&#= 1576;ره خود ، و خوابیدن در چ= 575;له قبر را قبلا گ&#= 1601;ته ام . که هر کس جر= ;یان شهود های خود را برحسب وضع= 740;ٌت روان خویش دا= 585;د . و در مراسم شه= ود هفتم عرش رحم= 575;ن مرگی مطرح نی= 587;ت . ولی ( روح شاهد عرش) در مرحله &= #1583;وم عروج خود بعر= 588; رحمان، گوئی = 605;علٌق بعرش میباشد= 48; که زیر پا تاریک و چیری نیست . ا= ین مرحله دوم زی= 575;رت عرش، همان مق= 575;م ( دنا فتدلاٌ و = قاب قوسین او أدنی) است . که د= ;رجه نزدیک شدن چش= 605;ان، و معراج تن رو&#= 1581;ی شاهد بعرش را میرساند . اسا&#= 1605;ی مراتب شهوده= 75; در هر ولایتی مناسب زبان ق= 608;م خود میباشد . ک&= #1607; در ولایت مصط= 601;وی و تصوٌف ایرانی ( پنج ت&= #1606; آل عبا و أهل بیت محمد) در ح&= #1583;یث پنج تن، مقام= 575;ت الهی حسینی و حسنی و فاطمی &#= 1608; مرتضوی و مصطفوی است . ک&= #1607; جبرئیل قائم = 606;یز زیر (عبای یما&#= 1606;ی) رفت . که خداون&= #1583; رحمان نیز پی= 575;م فرستاد، که م= 606; نیز با شما هستم . هفت شهو&= #1583; متوالی و انجام قراءت = 602;رٌه گیری سالکان = 548; و هر محمدی که یک ولیٌ الهی &#= 1576;معرفی خداوند میباشد . خاطر&#= 1607; دیدار صحنه های شهودی ششگانه و شهو= 583; هفتم عرش رحم= 575;ن، همیشه برای ش= 575;هد آنها (حضور ذه&#= 1606;ی) بدل و تخیٌل ا&#= 1608; دارند، و وسیله الهام= 40; مداوم هستند . که در ب= اره تعلیم سالکا= 06; هدایت کامل الهی می= 588;ود . و نه برای تأسیس حکومت = 583;ینی هر ولایت فقی= 607; سفیه و ابلیس &#= 1583;ر تلبیس . </span><span dir=3DLTR style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM212><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M212</span></a><span style=3D'mso-bookmark:M212'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> </span></span><span style=3D'mso-bookmark:M212'></span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><span lang=3DFA><o:p></o:p></span></span= ></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سلم&= #1575;ن وسلیمان و تسلیم <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>یا لفظ = 705;وچک شده برای سلم= 575;ن، و بمعنی تسلی= 605; شده میباشد . ب&= #1582;صوص در تسلیم سلوکی سالک د= 585; پیمان سلوکی= 48; با هریک از اولیای الهی = 586;نده ولایت های ششگانه نوع ب= 588;ری . که در ولایت ز= ردشتی الأصل یهودیان، که = 605;ذهب و شاخه ای از ولایتهای چهارم زردشت بوده اند . که ا= براهیم مؤسس دیانت ی= 607;ودی در اورشلیم، = 576;قول محمد فرزند الهی آزر زردشت بوده است . که ابراهیم پس ا= 586; کمال شهودی عرش مصطفوی پنجم خود، چو= 606; زردشت وهر کامل زردشتی = 608; یهودی، و نیز هر کامل قریش= 740; زردشتی و ده ها گروه دیگر= 548; وابسته بولا= 40;ت چهارم زردشت= 48; بعنوان پیامبری اله= 40; برای چند سال= 705; احتمالی خود را بکمال و شه&#= 1608;د مقام تجلٌی خودش میرسان= 83; . و این همانی مقام الهی و شهودی پیامب= 85; اولی العزم خود زردشت را داش= 578; . زمانی در ( اور= ;) جنوب بین النهرین کنونی، و زمانی در باب= 604; بتعلیم روش سلوکی زردشت = 583;نبال میکرد، که مو= 585;د ممانعت نمرو= 83; پادشاه بابل = 608; آخوندهای قش= 85;ی ادیان قدیمه = 570;نان، تبعید به اورشلیم گردید . نمرود ( نامرد أمرد) یا هر مخالف س&#= 1604;وک الهی چون آخو= 606;دهای قشری هر دین و مذهبی میباش= 06;د . و بقول محمد ا= ینان ( حرام زادگانی) بود= 607;، که کرامات بالفعل خود ر= 575; تلف و حرام میکند . و کرامات نوع ب= 588;ری خود را، که موهبت و أمانتی الهی برای تولد کن= 608;نی آنان بوده، ک= 607; توانسته اند = 576;ا عقل و صفات نو&#= 1593; بشری متولد گ= 585;دند . پس ابراهیم ( أب هوم کرده و &= #1576;رهمن) زردشتی باورشلیم رف= 78; . گوئی ابراهیم از آتش مزاحمت ن= 605;رور باورشلیم نج= 75;ت یافت و به آزادی روحی ر= 587;ید . اورشلیم یعن&#= 1740; رسیدن به سلا= 605; و آزادی بهشت= 740; میباشد . و در فلسطن یا سرزمین ( آل عمران) اداره خانقاه ولای= 78; زردشتی خود را دنبال &#= 1705;رد، و بمصر و و نقاط دیگر چو= 606; یونان و روم ص&#= 1581;رای عربستان رفت . &= #1608; بقول محقٌقی= 06; اروپائی، ول= 75;یت چهارم زردشت مادر تمام اد= 740;ان و مذاهب بعدی &#= 1576;ود . و دین یهودی یکی از انشعابات قشری شده غیر سالکان قوم فلسطینی، و آ= 582;وندهای جاه طلب ریاس= 578; آنان بود . و همیشه انگشت = 588;ماری از دین داران در تمام ولای= 578;ها، بسلوک الهی ب= 575; روش پیامبر اولی العزم خ= 608;د میپردازند . و &= #1576;رهبری کاملی الهی آ= 606; ولایت بمعرف= 40; خداوند، بسلوک و تخلی= 607; گذشته های روانی خود پرداخته ، و حتی صفات و کرامات نسبت= 75; نیکوی نوع بشری کنو= 606;ی خود را، که به&#= 1588;ت چهارم موعود = 575;لهی بوده و بتجلٌیات شا= 40;سته خود رسیده، و کرامات بالق= 08;ٌه خود را کراماتی بال= 01;عل کرده، آنگاه بتجلیه های ه= 601;تگانه میسٌر خود می= 585;سد . که در ولایت چ= هارم زردشت و مذاه= 576; و شاخه های فر&#= 1575;وان اولیای الهی آن، مانند یه= 608;دیان وقوم قریش و گروه ایلی الهی های ( علیٌ اللهی) در ایران، و معروف علوی د= 585; سوریه کنونی= 48; که هدف آنان رسیدن بنور شهودی چهارم ایلی یا ایلی= 575; و مرتضوی و عر&#= 1588; مصطفوی پنجم = 586;ردشت بوده، تا در تولد بشری بهتر بعدی، پ= 587; از تجدید شهودهای قبل= 40; بیک شهود بالاتر و با م&#= 1585;گ قبل از مرگ میرسند . که عا&= #1602;بت در تولد فصل ن&#= 1608;ع بشری بالاتر در ولایت مسی= 581;، و باز بالاتر &#= 1583;ر ولایت محمدی= 48; و بوسیله توسٌ= 04; عبادی و هدایت یک کا&#= 1605;ل الهی زنده با= 586;گشته بخلق بمعرفی = 582;داوند می پردازند . ک&= #1607; پس از تجدید هر پنج شهود م&#= 1602;دماتی حسینی و حسنی &#= 1608; فاطمی و مرتض= 608;ی ومصطفوی، که = 583;ر تسمیه ولایت محمدی و تصوٌ= 601; ایرانی، بنا= 05; ( پنج تن آل عبا) میرسند . که هر یک نام الهی یکی از مقاما= 578; شهودی، و رٌب &#= 1575;لفصل در نوع أخر بش&#= 1585;ی هستند . و شاهد&= #1575;ن تجلٌیات شهو= 83; آخر، خود( این همانی) مشهود خود را پیدا م&#= 1740;کنند . بخصوص در عقل و امکانات و کرامات بیشت= 85; برای تولد به= 578;ر بعدی بجهان، = 608; بالآخره با م= 585;گ قبل از مرگ بد&#= 1587;تور و تعلیم مقام مصطفوی، (صور= 578; روح محمد) بنور قائم رب= 612; النوع بشری م= 740;رسند، که مسیح توانسته بود = 576;زیر عرش قائم روح &#= 1575;لقُدُس معراج نماید . &= #1608; محمد بالای آ= 606; رفت ، و بنور ق&= #1575;ئم رسید، و تا زیر عرش ربٌ ر&#= 1581;مان معراج و اسرا= 569; بیشتر نداشت . &= #1705;ه بخلق پیامبر ولایت جدید محمدی بازگش= 78; . و محمد خود نیز تجسٌم ان= 587;انی مقام الهی مص= 591;فوی گردید . تا نوب&= #1578; مهدی موعود م= 581;مد و سوشیانت سو= 605; زردشت، در ۵۵ &#= 1602;رن دیگر از امرو= 586; برسد . که مهدی موعود آخرین = 705;امل ولایت محمد، = 576;جای نور قائم، بع= 606;وان آخرین کامل و= 604;ایت محمدی، به نو= 585; رحمان بالای = 593;رش خواهد رفت، و با شهود باز برتر هفتم عر= 588; ربٌ برتر از رحمان بخلق ب= 575;زگشت خواهد نمود . ک&= #1607; از خواب مرگ ق&#= 1576;ل از مرگ بیدار گردیده، و صاحب ولایت ه= 601;تم مهدوی شود . و خود نیز تجسٌ= 605; مقام نور اله= 740; قائم آخر الزمان گردد . &= #1670;ون بنور رحمان ر= 587;ید، که سالکان نو= 593; فوق بشری خود را بنور رحما= 606; تا عرش ربٌ بر&#= 1578;ر از رحمان میر= 587;اند . که تماما متو&= #1604;دین نوع فوق بشری= 548; همان شاهدان = 606;ور قائم در نوع ب&#= 1588;ری خواهند بود . و = تا أبد بی انتها کمالات و مقامات و تجل= 612;یات الهی بالاتر= 48; و مهدی های موع= 608;د بالاتر تا خد= 575;وند الله أهورمز= 83;ا در پیش هست . که= بفرض محال به (نور الأنوار أهو) یا عربی شده ا&#= 1604;له برای زردشتی= 75;ن قریش بازگشت = 576;خدا را انجام داد= 607; اند . که فرمان = کن فیکون همه ان= 608;اع را انجام داد= 607; اند . که روح هر أتم و ما دون أ&= #1578;م، و نیز ارواح گ&#= 1740;اهی و حیوانی و بشری و فوق بشری تماما ب= 575;ید بخداوند الل= 07; و پس از کمالا&#= 1578; لازم باز گردند . که انج&= #1575;م خواهند، ولو = 576;قیمت تکرار مکرر ک= 575;رماها و زندگی های پ&#= 1585; عذاب جهنٌمی = 606;وعی در جهان . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>قریش ن= 40;ز زردشتیان مه= 75;جر از ایران زمی= 606; بیمن، سرزمی= 06; آباد و بندر مهم پر جمعیٌت قدیم بود، که سپس بمکٌه هجرت ک= 585;دند . که در نقطه خل= وتی عزلت نشینی ک= 606;ند . و محمد از معد= ودی سالکان صادق = 586;ردشتی قریش بود، که &#= 1575;بتدا بشهود چهارم = 606;ور مرتضوی و با پ&#= 1740;ر نابینای زردشتی خود دائی خدیجه گ= 585;دید، که با نور مرتضوی مسیح= 48; ادامه توسٌلات عبا= 83;ی داد، تا بنور مصطفوی مسیح = 576;رسد، ولی بالاتر ب= 606;ور قائم روح الق= 615;دُس رسید، و خود ت&#= 1580;سٌم انسانی مقام = 575;لهی مصطفوی شد . که = محمد گفته است باک= 605;ک مسیح بود که ب&#= 1606;جات و نور قائم و عرش رحمان رس= 740;د . و یا میگفت در ملکوت و دوره &#= 1587;لوک خود، همیشه ف= 585;شتگان الهی بیشتر ب= 607; علیٌ، یعنی همان تجسٌم مجدد روح مسی= 581; آشنائی داشت= 06;د . زیرا روح مسی&= #1581; تجسٌم تازه علیٌ را پیدا کرد . که همیشه = محمد یاد آور آن بو&#= 1583; . و دیگران سال&= #1705;ان ولایت ششم جد= 740;د محمد نیز بنو= 585; قائم و شاید ع&#= 1585;ش رحمان رسیده = 608; میرسند . اگر که سالک محمد= 740; تمام شهودها= 40; مقدماتی پنج گانه ولا= 740;تهای پیشین خود را &#= 1578;جدید شهود کرده با= 588;د . که با هر شهود= ی تجلٌی الهی ع= 602;ل و کرامات حیاتی بیشتر یافته ، که با &= #1588;هود قائم و عرش رحمان در بازگشت بخلق= 48; و هر کامل محمد= 740;، از هم اکنون ه&#= 1586;اران برابر عقل مادی نوع بشر= 740; را دارد . تا هف= ت هزار سال بعد &#= 1583;ر نوع فوق بشری &#= 1608; ولایت مهدوی= 48; و تجدید شهوده= 75;ی ششگانه نوع ب= 588;ری، بشهود هفتم ن= 608;ر ربٌ رحمان بر= 587;د، و با شهود و به&= #1588;ت هشتم عرش ربٌ برتر از رحما= 606; ، بخلق نوع فو&#= 1602; بشری باز گرد= 583; ، و میلیونها &#= 1576;رابر عقل نوع بشری &#= 1583;اشته باشند . که از نوع بشری( سه ب&= #1615;عدی) تن و ذهن و روان، بموجو= 83;یٌت چهار بُعدی ن= 608;ع فوق بشری، تن &#= 1608; ذهن و روان و ر&= #1608;ح الهی (بُعد چهارم) خود می&#= 1585;سد . که گوئی روح ا= لهی عضوی تازه در موجودیٌت انسان فوق بش= 585;ی باشد . و از شهو= د عرش ربٌ برتر &#= 1575;ز رحمان، کرام= 75;ت بیشتر و الهامات اله= 40; ولایتهای ال= 07;ی بالاتر، و تجلٌیات انو= 75;ر الهی بالاتر را شایسته می= 711;ردد . و مدام کراما&= #1578; بالقوٌه خود را بالفعل می= 705;ند . و تولدات بهت&= #1585; نوعی مییابن= 83; . چه در کره زمی= ن یا کرات دیگر &#= 1705;هکشان راه شیری . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در چنی= 06; شرایط سلوکی هر سال= 705; در تسلیم ولایتهای الهی خود (سلیمانی) میش&#= 1608;ند، که در ولایت م&#= 1581;مد این مقام برت= 585; را ( سلمان و مسلمان) یا مؤ&#= 1605;ن امٌی شده است . = و هر یک محمدی ز&#= 1606;ده برای چند سال= 705; احتمالی خود( سلمان) واقعی &#= 1608; (عبد الله) واق&= #1593;ی میباشد . افسا&#= 1606;ه های تورات در باره سلیمان در دین و قوم ی&= #1607;ود، گوئی سلیمان پادشاه سیاس= 40; و چون پدرش داو= 583;، پادشاه جنگی = 608; نظامی بوده باشد . که در گذشته ها هنو= 586; رژیم های سیاسی و نظام= 740; نبوده و اولیای الهی = 670;ون پادشاه قوم و &#= 1662;یروان خود بوده است . = معجزات و قدرتهای الهی و سحرآمیز سلیمان و موس= 740; و تمام انبیا= 548; همان امکانا= 78; الهی جدید به کاملان الهی = 608;لایتها است و تا زنده &= #1576;اشند . که برای سالک&= #1575;ن خود معجزه می= 705;نند . و زبان خداون&= #1583; را برای سالک &#= 1583;ارد . و قطعا معجزا&= #1578; مبالغه شده پ= 740;روان همه انبیا بصورت مادی ن= 605;ی باشد . بلکه در رؤیا برای سا= 604;کان صادق آنها از خداوند می بینند . چون پی&= #1585; کامل حسینی پیامبر زنده = 607;ر سالک میباشد . &= #1711;وئی سلیمان سیطر= 07; بر نیروهای ط= 576;یعت و یا شناخت زب&#= 1575;ن حیوانات و مع= 580;زات دیگر داشته، = 705;ه همان قدرتها= 40; حیاتی بکاملان از بین سالکان خ= 608;د میرسد . معجزه &= #1605;لکه سبا در یمن یا &= #1581;بشه، و با تخت سلطنت روحان= 40; او بر مردم خویش= 548; بوسیله ( هُدهُد ) پرنده سمبول یک کامل الهی بود، که توان= 587;ت یک کامل بدین قبلی بودا را &#= 1605;عتقد بولایت برتر = 586;ردشتی سلیمان کند . و = سالکان در حکم زن پیا&#= 1605;بر خود بوده ، وم&#= 1585;دان بحکم پیامبر= 40; تازه نفس، چن= 583; سالک خود میگردند . و همیشه ابلیس= 75;ن زنده زمان آخ= 608;ندهای قشری ادیان و مذاهب قبلی، = 582;ود را در نقش برهمن و مقدٌ= 587; نشان میدهند = 705;ه أهریمنان زن= 83;ه ای میباشند . و = قاتلان انبیا که بدت= 585;ین قهقراهای ال= 07;ی ویژه قشری ها= 740; مذهبی در تما= 605; ادیان سلوکس = 588;شگانه میباشد . پس دوچار قهقرا= 07;ای نسخ و مسخ بدتر در جهان &#= 1580;هنٌمی، چون دیگر حیو= 575;نات میگردند . و شاید نیز بدت= 585; از نسخ و مسخ بدرجه فسخ و گنیدگی گیاه= 40; میروند، تا دوباره از &#= 1606;ردبان انواع و هزاران هزار سال، خود را بنوع بشری وه= 605;ین ولایتهای شش= 11;انه نوع بشری برس= 575;ند، که با شهود ششم نور قائم &#= 1576;انواع فوق بشری تا خداوند برون= 83;، که روح هر أتم نیز خواهد رف= 578; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>زبان حیوانات را ه= 585; تجربه کرده و عامل سلوکی، = 576;ا عقل و الهاما= 578; لدنٌی الهی، = 586;بان حیوانات را ن= 740;ز می فهمد . که سل= یمان وهر کامل اله= 740; همه ولایت ها میتوانند زب= 75;ن حیوانات را ب= 601;همد . که در واقع اولیای الهی = 586;بان انسانهائی ک= 07; همچنان در حیوانیٌت بش= 85;ی هستند می فهم= 606;د . چون میتواند &= #1570;نان را هدایت بمر= 575;تب عقلی و الهی ب&#= 1585;سانند . و هدهد پرنده = در خدمت جادوئی سلیمان، هما= 06; کاملان هدایت شده در خدمت پیامبر زنده خود میب= 575;شند . محمد در تعلی&= #1605;ات ولایت خود برای سالکان = 582;ویش، همیشه مسائل = 585;وحی و مقامات برت= 585; الهی را، بنا= 605; انبیای یهود = 605;عروف اعراب بکار میبرد . و از زب= ان آنان حکمتها= 40; عقلی خود را بیان م&#= 1740;کرد . و فراوان انب&= #1740;ای متفاوت در مقامات الهی= 48; هر یک ولایت اله= 740; مستقل خود ، د&#= 1585; سطح ولایت زردشت یا مسی= 581; یا محمد را دارند . و درجات الهام= 75;ت لدنٌی متفاو= 78; و قدرتهای شن= 575;خت زبان و عقل تمام سطوح عقلی پائین ت= 585; از خود را مید&#= 1575;نند <span style=3D'mso-spacerun:yes'> </span>و حکم= 8; های بالاتر ب= 607; عنوان عرفان = 608; حکمت تازه و برتر را برای آنان میگوید . &= #1588;اهدان عرش رحمان در &#= 1576;ازگشت بخلق، باز باهم تفاوته= 75;ی عقلی و تجربیٌات سلوکی و شهود= 740; دارند . زیرا ه&= #1585; یک درجاتی از &#= 1662;اکسازی روان در تخلی= 607; و تحلیه داشت= 607; اند، پس الهامات لدن= 12;ی متفاوت از هم= 575;ن مقام شهودی و= 575;حد دارند . سالکا&#= 1606; برای نجات سل= 608;کی باید شرایط ل= 575;زم را تأمین کرد= 607; باشند . که کسی = نمیتواند مطلقا معایب = 585;وان حیوان بشری خ= 608;د را پاک نماید . = پس خداوند نیز ( در حدٌ کفایت &#= 1583;ر شرط کافی) از پ&= #1575;کسازی روان، سالک ر= 575; بنجات و حتی ب&#= 1607; مقام پیامبر= 40; در بازگشت بخلق = 605;یرساند . تا دیگر معای&= #1576; روان خود را د&#= 1585; تولدات فوق ب= 588;ری، و باعقلهای ع= 592;یم تر بتواند پا= 705; نماید . ولی همیشه بقول م= 581;مد، با کمتر از ده در صد پاکساز= 740; از معایب موج= 608;د، بنجات نوعی و تجلٌی شهودی = 576;الاتر میرسد . و تفاو&= #1578; احوال و عقل ک&#= 1575;ملان الهی امروز د= 585; تولد نوع فوق بشری، در فصو= 604; و قد رتهای عق&#= 1604;ی و حیاتی متفا= 608;ت خواهند بود . و خداوند هیچ د= 608; موجودی را مطلقا مانند = 607;م نیافریده، و مانند خودش ک= 607; ( فرد واحد) در ن= ;وع مطلق خود میب= 575;شد، و هر موجودی ن&#= 1740;ز واحد نوع خود مبباشد . و تقس&= #1740;م بندی انواع و مراتب برای ت= 587;هیل تعلیم و تفهی= 605; انسانها میب= 75;شد . و حتی أتم ها ت= ;فاوتهای زیادی در مقد= 575;ر کمٌی و کیفی د&#= 1585; کوانتوم ها و &#= 1580;زئیٌات درون أتمی و أثیری و تحت أثیری خود دا= 585;ند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>پس پیر = 705;امل حسینی زنده ب= 605;عرفی خداوند برای = 591;الب لقای الهی در سلوک هر یک از ولایتهای شش= 11;انه برای چند سال= 705; خود پیامبری مینماید . و زبان خداوند = 576;رای سالکان خود میباشد که قرآن ناطق اس= 578; . و بقول فردوس&= #1740; چو فرمان یزد= 575;ن چه فرمان شاه= 548; که هر وعده و وعید او بسالکان و مخالفین خود= 48; دقیقا تعهدات الهی = 576;رای آنان خواهد بود . زیرا پیر = حسینی این همانی مق= 575;م الهی آخرین ش= 607;ود خود را دارد . ک= ه کاملان محمد= 40; این همانی قائم ر= 575; نیز دارند . که آغاز با این ه&#= 1605;انی حسینی برای س= 575;لک میباشد، و تا &#= 1606;ور قائم، همچنا= 06; این همانی مر= 575;تب الهی بالاتر تا شهود عرشی &#= 1582;ود را دارد . که قرآن ناطق و عقل الهی است . = و این همانی ( قرآن یعنی دو &#= 1602;رٌه) شهودی محمدی = 602;ائم و عرش رحمان را برای سالک= 575;ن خود نمایندگ= 40; مینماید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>خاتم ا= 06;گشتری سلیمان أمری = 587;مبولیک از اراده پیر &#= 1705;امل الهی است . و گا= هی کاملان الهی = 575;نگشتر معینی را بسالگان خود = 605;یدهد که بیاد پیر ب&#= 1575;شند . و مکتب و طریق= ت اورا برای سا= 604;کان دیگر معلوم کند . سرکشی از = دستور پیر برای سال= 705; سوگند خورده= 48; در حکم شرک و جهنٌم های بدتری است . بخ&= #1589;وص دستور مرگ قب= 604; از مرگ پس از شهود پنجم مص= 591;فوی سالک ، که طلس&#= 1605; سالک است . و با= ید گشوده شود، ک= 607; به نور شهودی &#= 1578;ازه کلید بازشدن عرش مقام اله= 740; بالاتر برای = 587;الکان میباشد . و( خاتم) سلیمان وهر سلمان کا= 605;ل، سمبول معصوم= 40;ٌت انسان کامل ا= 586; هر مقررات حلال و حرام د&#= 1608;ره سلوک، و یا انجام هر گون= 607; اعمال عبادی = 576;یشتر است . و همان آخ= رین وظیفه حاجیا= 06; در حجٌ کعبه ، &= #1608; نیز در ( حجٌ أک= بر) شهود نور قائ= 605; است . که (تقصیر )گفته میشود . و این تقصیر اجباری است، = 705;ه پایان شرایط = 605;حدود کننده سالک د= 585; دوره سلوک می= 576;اشد . که سلوک پایا&= #1606; یافته است . و ب= دون تقصیر اصطلا= 81;ا حجٌ نیز باطل &#= 1575;ست . که معمولا چن&= #1583; موئی را قیچی &#= 1605;یکنند، که در دوره سل&#= 1608;ک چنین آرایش و خود سازی برا= 740; سالک حرام بو= 583;ه است . داستان س&= #1585;قت خاتم سلیمان= 48; سمبول کار هر آخوند و سالک نیمه ر&#= 1575;ه هر پیامبر می= 576;اشد . که أنگشتری را انگشت خود میکند، و خود را مقدٌس وان= 605;ود مینماید . پس بدترین سرنوشتهای م= 80;ازات الهی را دارن= 583; . (منطق الطیر) سلیمان زبان = 583;انی پرندگان، یع= 06;ی سالکان آماد= 07; پرواز بمعراج های ا= 604;هی میباشد . که بس&= #1582;تی کلام پیر را میفهمند، و پیر تنزیل من= 591;قی به زبان هر سالک بخصوصی = 605;ینماید و استدلالی م= 740;کند، تا سالک بفهم= 583; . و در رهروی سل= وکی ادامه بدهد . پ&= #1587; با سلوک الهی پیامبر و پیر &#= 1575;لهی خود، میتوان= 40;م از حقارتهای = 606;وعی بشری بکمالا= 78; الهی انواع فوق بشری رسید . و الاٌ بار دیگ= 585; مار و مور کارما خواهد = 576;ود . تا چه هنگامی = با بلایای زندگ= 40; های نوعی در جهان، تبدیل = 576;فرشته الهی شوند، ک= 607; باید تجلٌیا= 78; الهی را کسب نمود و این هم&#= 1575;نی الهی تجلٌیا= 78; الهی را یافت . = <o:p></o:p></span></p> <span lang=3DAR-SA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times N= ew Roman",serif; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:AR-SA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM219><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M219<o:p></o:p></span>= </a></p> <span style=3D'mso-bookmark:M219'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>پاک دل= 40; و پاک روانی <o:p></o:= p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>اولی= 575;ی الهی کاملان بازگشته بخل= 02; و پیامبران زنده هدایت کننده سالکا= 06; طالب لقای الهی و شهودی پاکروان گفت= 07; میشوند . و نیز فراوان نام و توصیف نیکوی دیگر اینان، که تا زنده هستند مقام الهی بر= 575;ی سالکان خود ر= 575; دارند . و پس از= مرگ آنان کاملان = 583;یگری، که مورد تربی= 578; الهی قرار گر= 601;ته اند، اعتبار= 75;ت الهی برای تو= 587;ٌل عبادی و اطاع= 578; از دستورات د= 740;نی سلوکی میباش= 06;د . این پاک روانان الهی = 588;ده ، قبلا سالکا= 606; مستعد و صادق= 740; بوده اند، که &#= 1587;رسپردگی پیر الهی خود را داشته و تز&#= 1705;یه نفس و پاکساز= 740; روان از عقده ها و عقیده ها کرده ، و ترک صفات نوع بشر= 740; خود را نموده اند، رفع معا= 740;ب و مفاسد کرده و اصلاح و پاک&#= 1587;ازی و تأمین کمبودهای ضر= 08;ری و شرایط لازم برای شهود نه= 575;ئی فراهم نموده اند . که بشهود = نهائی واجب الهی خو= 583; رسیده اند . که = کاملان ولایت محمدی با شهود ششم ن&#= 1608;ر قائم روح الق= 615;دُس و عرش رحمان شهود هفتم خو= 583; بمقام پیامب= 85;ی مانند محمد کاشف این ( دو قرٌه) و خورٌه &= #1588;هودی هستند . که ( قرآن) معجزه م&#= 1581;مد اینان هستند که بآنها رسیدند . و نه ق= رآن عثمانی که چه= 604; سال پس از وفات پیامبر= 48; آنرا بدون صلاحیٌ= 78; و مأموریٌت ال= 07;ی، از برخی کلام &#= 1605;حمد نوشتند . و بعکس اینان تمامی آخوند= 07;ای مذهبی در همه &#= 1575;دیان غیر سلوکی، ک= 607; بدون پاکساز= 40; روان در سلوک، و تأ&#= 1740;ید خداوند در شهودها، و بدون کسب صفا= 578; جدید الهی از &#= 1575;ولیای الهی زنده بم= 593;رفی خداوند، ادٌ= 93;ای روحانیٌت و( آیت) اللهی میکنند . یعنی( آیدی ) از خداو&= #1606;د و معجزه ای الهی هستند . د&= #1585; حالیکه منفو= 85;ترین انسانها از ن= 592;ر مراتب الهی م= 740;باشند . آخوندها بزو&#= 1585; پر روئی و ریا&#= 1705;اری در ظاهرخود، = 608; برپا نمودن حکومت های دینی هر ولای= 578; فقیه، بنام خ= 583;ا و پیامبران خود، عقاید باطل و نظریٌات ذهن = 608; روان عقده ای خود را بر پیر&#= 1608;ان جاهل خویش تح= 605;یل نموده اند، و &#= 1576;زور شمشیر و اینک &#= 1576;ا مسلسل و شاید با بمب أتم، ب&#= 1585;ای تثبیت مقام وهمی الهی خو= 583; ادامه میدهن= 83; . و در تمامی کش= ورها و ملٌت ها نقش روحانیون فاسد و آلوده &#= 1585;وان دیده میشود . ا&= #1740;نان با تظاهر درو= 594; روحانیٌت، ک= 07; دروغ گفتن مداومی بخداوند است= 48; بدترین گناهان را از نظر الهی دار= 606;د . که پیامبر آنان را ابلی= 587; در لباس کاذب &#= 1585;وحانیٌت میداند . که شر&= #1705; خدا و تنها گن&#= 1575;ه نا بخشودنی خداوند مینمایند . آن&#= 1575;ن معتقدند که خ= 583;اوند ناچار میشود= 48; همه را ببخشد . و حتی نظر خداو= 606;د را تابع نظر خودشان و خلق &#= 1582;دا میگویند . در حالیکه خلق خ= 583;ا تنها کاملان = 575;لهی پاک روان زند= 607; هستند . که خلق = و تولد دوم اله= 740; خود را دارند . = و نظر آنان برا= 740; سالکانشان، = 07;مان نظر خداوند ا= 587;ت . و نه اینکه آخ= وند و حتی تمامی م&#= 1585;دم، چه نظر و عقید&#= 1607; ای داشته باش= 606;د که خداوند تابع آنها باشد . نظر مردم عوام یا اکثریٌت آنه= 75; هیچ نزدیکی بهدف = 575;لهی ندارند، چه ر= 587;د که معمولا هی= 670; گاه رهبران د= 740;نی و سیاسی و اجتماعی اهمیٌتی بنظ= 85; عوام و اکثریت بعنوان مخلو= 02;ات خدا نمیدهند . &= #1605;گر وقتی که نمای= 588; کاذب دمکراس= 40; و انتخابات مطرح باشد . که = با یکایک مردم کوچه و بازار دست میدهند، = 608; وعده پول و رفع بیکاری و مشکلات آنها = 608; وعده های تو خالی میدهند . &= #1740;ا یک وعده غذا فقرا را مهما= 606; میکنند، که خ= 608;د را دوستدار ا= 606;سانها وانمود کنند . &= #1608; پس از پایان انتخابات هی= 70; کاری بمردم ن= 583;ارند، مگر برای گرف= 578;ن مالیٌات بیش= 78;ر ببهانه های انجام وعده هائی که داده اند ، ویا خود و یا خمس و زکات دینی بگیرند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ب = 6;ا بر این انسان کامل خوش ذات و پاک روان تن&#= 1607;ا روحانی و اله= 740; میباشند . و روح آخوندها = 576;د ذات و أهریمن= 740;، و حتی قول پیا&#= 1605;بر حرام زاده هس= 578;ند . حتی اگر از اولاد اولیا = 608; پیامبران ال= 07;ی باشند، که چو= 606; پسر نوح با بدان بنشستن= 83; و خاندان نبوٌ= 78; خود را از دست داده اند . حتی = اگر آخوند حرام زاده ای مادر= 588; را برای پدرش عقد شرعی بی سروته کرده ب= 575;شد . و الاٌ طفلی که آخوندی مادرش را برا= 740; پدرش عقد شرع= 740;، و در واقع غیر شرعی و غیر الهی کرده با= 588;د حرام زاده نیست . طفل چرا = باید حرام زاده شو= 583;، که بقول محمد= 548; گناه زنای والدین بعهد= 07; رختخواب آنه= 75; میباشد . چون م&= #1575;نند دیگر حیوانا= 78; یک عمل طبیعی و گاهی بناچا= 585;ی و فشار عقده ها و کمبودها= 740; جنسی انجام د= 575;ده اند . انسانها&#= 1740; مذهبی قشری د= 585; عقاید دینی و غیر الهی، بر= 581;سب ( عهد الست) تول= د بشری پیشین، = 705;ه اینک در این ف&#= 1589;ل نوع بشری بهت= 585; و با عقل و کرامات باز ب= 740;شتری هستند، که تو= 575;نستند تن و ذهن و روان تولد بش= 585;ی کنونی خود را &#= 1583;اشته باشند . و با عقل و اختیار آزادی که در بهشت چهارم ک= 606;ونی خود دارند، د= 585; انتخاب راه خ= 583;ا برای آینده بهتر، انتخا= 76; راه خواست ها= 740; نفس حیوانی هوسباز خود ر= 575; برگزیدند . چه &= #1576;دتر که روان پر عقده و فاسد آ&#= 1582;وندی را فرمان برد= 575;ری میکنند . پس هر کس مسؤل کار خ&#= 1608;د در زندگی میباشد . انسا&#= 1606; اختیار الهی دارد که سلوک الهی و اصلاح &#= 1585;وان خود بکند، و یا جهنٌم پرو= 585;ی آینده خود را نماید . زیرا ه&= #1585; کس همان میدر= 608;د که کشت . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در عرف= 75;ن پاک دل را یک ر&= #1608;ح الهی و یا دری&#= 1575;ی نور و پیامبر= 740; زنده برای سا= 604;کان خود میدانند= 48; که هر پیر کامل ح&#= 1587;ینی چنان پیامبر= 40; است . که او را دریای روشنائی و نو= 585; و لنگرگاه الهی برای پن= 575;ه جویان و نجات &#= 1575;ز غرق شدن در جه&#= 1606;ٌم ها هستند . و یا= آینه خداوند و دارنده پادشاهی اله= 40; برای چند سال= 705; خود بوده و وسیله دریاف= 78; الهامات لدن= 12;ی و حکمتها و عق&#= 1604;های الهی نوع فوق &#= 1576;شری و از بالای عر&#= 1588; رحمان میباش= 06;د . که میتواند آن داده های عقلی الهی را بدیگران باو= 85; کننده منتقل = 606;مایند و یا استدلال &#= 1570;نها کند . که برای ه= رکس برحسب قدرت ف= 607;م و عقل او راهن&#= 1605;ائی میکند، که با= 586; در انتخاب آز= 575;د شنوندگان اس= 78; که میتوانند بپذیرند یا ا= 606;کار کنند . تا چگون&= #1607; فهمیده باشن= 83; و یا عقده های روانی آنان چگونه دخالت در درجه فهم آنان کرده با= 588;د . زیرا انسان در گفتن و شنیدن دیگرا= 06;، عملا خودش را &#= 1601;همیده و نه گوینده و نویسنده را . و نصایح آنان همان ( نُصح بن&= #1740; اسرائیل) کام= 604;ان معراج و اسرا= 569; نموده بعوال= 05; الهی وشهودی میباشد . که در&= #1607;ر ولایت سلوکی در سطح مقاما= 578; شهود تجلٌیا= 78; الهی خود نصیحت می= 705;نند . و تنها برای س= الکان سوگند خورده در تسلیم سلو= 705;ی، دستورات و احکام دینی م= 740;دهد . که همان دستو&= #1585;ات خداوند میبا= 88;د . بقول فردوسی چو فرمان یزد= 575;ن چو فرمان شاه &#= 1575;لهی است . ملاٌی رومی کامل ال= 607;ی را پاک دل، دا&#= 1585;نده جوهر الهی میخواند . گوئ&#= 1740; هرچه دیگران دارند سراسر = 593;َرَض میباشد . موقٌ&#= 1578; و فاسد و یا بی = نتیجه برای تکامل روح انسان اس= 578; . پس جوهر ذات أصل الهی انس= 575;ن در شهودها نصیب انسانهای سا= 04;ک صادق میشود . ک&= #1607; شهود برتر، ب= 582;صوص بازگشت تکام= 04;ی بخلق اولیای = 575;لهی ولایتهای بالاتر، بقو= 04; محمد أشرف از انبیای بنی ا= 587;رائیل هستند . یعنی ب&= #1575;لاتر در الوهیٌت و &#= 1588;ریف تر از دیگر کا&#= 1605;لان الهی ولایته= 75;ی قبلی میباشن= 83; . که انسان شری&= #1601; دارای شرافت الهی و قدرت اشراف عقلی و درک بیشتر دیگران و از ه&#= 1605;ه طبقات زیر دس= 578; هستند . گوئی ا&= #1586; بالای قلٌه بلندی و کوه ب&#= 1585; دیگران نظر میکند، و بر آنها نیر احا= 591;ه عقلی دارد . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>تزکیب = 7; نفس و پاکسازی رو= 575;ن عقده ای و حیوانی انسا= 06; بشری، شرط اول احتمال رسید= 06; بمراتب شهود الهی، و نجات از نوع بشری، &#= 1608; یا خطر احتما= 604; قهقراهای کا= 85;مائی میباشد . که سا&= #1604;ک در تخلیه و پاکسازی روا= 06; بشری، تمام ص= 601;ات حیوانیٌت ها= 40; گذشته نوعی و حتی صفات همچنان حیوا= 06;ی نوع بشری را ک&#= 1607; بهشت چهارم هرکس در این ت&#= 1608;لد میباشد رها میکنند . و پس از تخلیه و تجرید آن و مجرٌد نمودن= 88; از کمپلکس ها و عقده ها، که &= #1605;عایب هر روان میبا= 588;د . و یا تأمین کمبودهای لا= 86;م و اصلاح انحر= 575;فات عقیدتی و هوسهای بشری = 608; عقده های سیا= 607; روان ناخود آگاه، که مسؤ= 604; کشش های فکری و رفتاری آنه= 575; است . که روان د= رمانان پزشک در بیماران خود بعقده های رو= 575;ن آنان توجٌه دارند . که با د= اروهای فلج کننده مغ= 586; و اعصاب و تفکٌر بیمار= 48; و یا حتی با الکتروشوک و نصایح فراوا= 06; بیمار را تنه= 575; أندکی از عوارض بیمار= 40; روانی آنها پائین م= 740;آورند، که کمتر مزاح= 605; دیگران بوده = 576;اشند . زیرا دیگران &= #1605;یخواهند از بهشت چهار= 605; زندگی نوعی ک= 606;ونی خود استفاده = 705;ننده . ولی برخی بیمار روانی = 605;انع آنان میباشن= 83; . سالکان ولای&#= 1578;های شش گانه پس از &= #1578;خلیه و بموازات آن با تحلیه به صفات الهی به هدایت و دستو= 585;ات پیر کامل حسی= 606;ی ره رفته بمعر= 601;ی خداوند، بصف= 75;ت الهی جدیدی مبرسند . که مع&= #1605;ولا تماما عکس صف= 575;ت حیوانی پیشی= 06; آنها است . که ت= خلیه و تزکیه نفس آنها صورت گر= 601;ته است . و صفات ال= هی تحلیه و حلاو= 578; و زیبائی در صورت و سیرت سالکان شاهد = 608; کاملان الهی = 606;جات یافته، سخت م= 608;رد نیاز ژنتیک روحی انسان برای تولد به= 578;ر فصل نوع بشری &#= 1608; یا در فصل بهت&#= 1585; نوع فوق بشری آینده میباش= 83; . آنگاه سالکا&#= 1606; موفق در تخلی= 607; و تحلیه روان &#= 1582;ود، بتجلیه های ا= 604;هی هفتگانه شهودی میرسن= 83; . که در شش ولایت سلوکی = 576;دان میرسند . و هر یک از آنها را &= #1583;ر یک تولد بشری بهتر، میتوا= 06;د پس از تجدید ش&#= 1607;ودهای قبلی، موفق بشهود تازه گردند . که اگر = از پرده مرگ قبل از مرگ نیز گذشته باشند . &= #1662;س متولدین بشر= 40; کنونی، ندان= 87;ته درجاتی از پی= 575;مبری و کمال نوعی و مورد عنایت ا= 604;هی بوده اند . که ت= ولد بهتر کنونی ر= 575; یافتند . و احت&= #1605;ال رسیدن بنجات = 575;ز نوع بشری را ، &= #1583;ر کرامات بالق= 08;ٌه خود دارند . اگ&= #1585; که پاکسازی س= 604;وکی در صفات نوع ب&#= 1588;ری خود کنند ، به&#= 1583;ایت خداوند و پیر &#= 1575;لهی خود بنمایند . &= #1586;یبائی صورت و سیرت انسانها و کمال اندام و اعضای تن، دل= 740;ل پیشرفت روحی = 576;یشتر آنها از تکاملات تول= 83; پیشین میباش= 83; . و زشت رویان و= سیه چهره گان و هر نقص در اعضای &#= 1578;ن، همچنان درجاتی از معایت در روا= 606; نوع بشری خود دارند . که بیش&= #1578;ر باید مورد تو= 580;ه انسان برای پ= 575;کسازی عقده های روا= 606; باشد . که از لح= اظ ذهن و روان زیبائی و کما= 604; را مییابند، = 608; در تولد بعدی= 548; این کمبودها= 40; موجودیّت بشری کنونی ر= 575; نداشته باشن= 83; . اگر اکنون عم&= #1740;ق تر پاکسازی سلوکی و با عشق و ایمان بکنند، و عشق و همٌت و کوشش یعنی هوم و اوم و توسٌلا= 578; عبادی و انجا= 605; دستورات پیر = 705;امل را بهتر اجرا &#= 1705;نند، تا در تولد بع&#= 1583;ی سفید روی و سا&#= 1604;م از عوارض حسی و بدنی، چون ن&#= 1575; بینائی یا کم &#= 1593;قلی و غیره، که نت&#= 1740;جه فزونی معایب = 585;وان باشند . که کمت&= #1585; توانسته بودند در زند= 711;ی نوعی قبلی خو= 583;، استفاده از س= 604;وک الهی برای پاکسازی و کس= 576; صفات الهی بن= 605;ایند . و یا در نوع فو= ;ق بشری که با شه&#= 1608;دهای هفتگانه، به نجات و کسب رض&#= 1575;یت و( بدای الهی) ر= سیده اند، باز در فصول بالاتر = 606;وع فوق بشری باش= 606;د، که (ذخیره آخر&#= 1578;) بیشتر برای خ= 608;د در ژنتیک روح= 740; خویش فراهم ن= 605;وده اند . کاملان الهی در رؤیاهای شهو= 83;ی خود نمونه هائی از زیبائی نوع ف= 608;ق بشری را، به زبان و عقل قا&#= 1576;ل فهم و دید انس&#= 1575;ن بشری است، از &#= 1582;داوند می بینند . که مشوٌق آنان برای ادامه پ= 575;کسازی روان گردد . زی&= #1576;ائی نوع بشری نسب= 578; بزیبائی نوع = 601;وق بشری، مانند زیبائی نوع م= 740;مون برای نوع بشر= 740; زشت میباشد . و = یا نوع خوک و خرس نسبت به میمو= 606;ها زشت هستند . زی&= #1585;ا زیبائی و زشت= 740;، مانند دیگر صفات حیاتی دیگر ، تماما &#= 1606;سبی و متناسب ساخ= 578;مان ناخودآگاه انسان است . که = چقدر صفات غیر اله= 740; دارد، و چقدر &#= 1589;فات الهی تازه یا= 601;ته است . هرکس با ت= کاملات تولدات گذشت= 07;، کرامات بالف= 93;ل و بالقوٌه بی= 588;تر و بهتر را که تنها در تکام= 604; طبیعی و خیلی بیشتر در تکا= 605;ل سلوکی با ولا= 740;تهای الهی قبلی دا= 588;ته است، که اکنو= 606; نیز بیاد ندارد . و اینک = باید این کرامات ب= 575;لفعل را صرف تحقٌق و بالفعل کرد= 606; کرامات بالق= 08;ٌه نماید . که مور&= #1583; نیاز تولد به= 578;ر بعدی است . و حتی کیفیٌت و کمیٌت این مع= 575;یب و روان هر طفل انسانی، ساز= 06;ده تن و ذهن و روان او در رحم مادرش می= 576;اشد . زیرا یک مادر = اولاد متفاوت در کرامات دارد= 48; که ربطی به روح مادر ندارد . ک&= #1607; هر روحی پرون= 583;ه ژنتیکی خود ر= 575; دارد . که در نو= ع بشری میتوان بعرش رحمان رسید . که مدرک = پاکی نسبی روان ان= 587;ان پیامبر شده م= 740;باشد . تا بقیٌه پاکسازی های = 593;میق تر را در نوع ف&= #1608;ق بشری عاقل تر بطور عمیق تر &#= 1576;نماید . که همیشه بقو&= #1604; پیامبر بنقل = 575;ز خداوند، با ه= 585; قدم پیشرفت س= 604;وکی سالک خداوند = 606;یز ده قدم جلو می&#= 1570;ید، تا سالک زودت= 585; بلقای الهی خ= 608;د رسیده باشد . پ&= #1587; با حدٌ کافی و شرط کافی از پ&#= 1575;کسازی روان و کسب شر&#= 1575;یط لازم بنجات ر= 587;یده میشوند . و بی نهایت انواع = 601;وق بشری برای یک &#= 1585;وح فردی هست که بتوانند این= 05; که نمیتواند = 605;طلقا پاک روان باش= 583;، پاکسازی ذات خود نمایند . ک&= #1607; پاکی مطلق مختص خداوند = 605;یباشد . ولی هر درجه پ= اکسازی روان، گاهی هزاران براب= 85; صفات قبلی، ا= 581;وال الهی پیدا میکند . بطوری&#= 1705;ه کسی از عزیرا= 606; این انسان کا= 605;ل، اورا باور نم= 740; کنند . و ابراز = نفرت بوی نیز میکنند . زیرا &= #1578;رک مذهب و عقاید &#= 1576;اطل آنها کرده اس= 578; . در حالیکه کا&= #1605;ل الهی برای آنان و حتی اف&#= 1585;اد دیگری، سعاد= 78; نجات از نوع بشری ر&#= 1575; میخواهند، ک= 07; نصیحت آنان بسلوک ا= 604;هی مینمایند . لذ&#= 1575; روشن است که س&#= 1604;وک الهی برای پا= 705;سازی روان و بهبود ماهیٌت و ذات &#= 1585;وحی هر کس، تنها ه&#= 1583;ف خداوند از آفرینش او و هر موجودی در &#= 1580;هان است . که هر أتم نیز روحی دار= 583;، که با دریافت کوانتوم ها ک= 607; عوالم نوعی پ= 575;ئین تر هستند، خو= 583; را بانواع با= 604;اتر أتمی و مولکولی و ژنتیکی و سلٌولی و اورگانیک، ب= 05;رحله انواع گیاهی = 608; حیوانی و فصو= 604; فراوان نوع ب= 588;ری برسند، تا بب= 740; نهایت انواع = 601;وق بشری تا الله أهورمزدا پی= 88; بروند، که بازگشت هم= 607; بسوی خداوند = 575;ست . که چنان نیز خواهند کرد . و&= #1604;و بقیمت تکرار = 605;کرر کارماهای نس= 82; و مسخ و فسخ و رسخ و وسخ در ج&= #1607;ان باشد . و نجات ا= ز این خطرات تن= 607;ا سلوک الهی با &#= 1608;لیٌ الهی زنده بم= 593;رفی خداوند در رؤیا میباشد . &= #1608;نه مراجعه بهر آ= 582;وند در هر مذهب و دینی، حتی اگ= 585; براستی از عوامل الهی ب= 575;شند، ولی مناسب مش= 705;لات روان طالب لق= 575;ی ذالهی نباشن= 83; . و در واقع در ه= ;ستی چیزی هم موجو= 583; نیست . که همه م= وجودات دارای روح و ت&#= 1705;امل فطری میباشن= 83; . و همه ذاتا (شبنمی) روحی ا&= #1604;هی بوده، که از دریای روح الأرواح در أزل جدا شده اند . و پس از عب= ;ور از انواع (قطره) ای شده ب= دریای خداوند باز گردند . و تن موجودات خود نیز همان أتم های دارای رو= 581; و با هدف أبدی &= #1578;کامل میباشند که هدف خود را دن&#= 1576;ال میکنند . و بقو&= #1604; عارفان در هستی غیر از خداوند کسی نیست . و موجودات فرشتگان نوع= 40; خداوند هستند که قدر &#= 1582;ود را نمیدانند . &= #1608; کرامات بالف= 93;ل بیشتر تولد ن= 608;عی خود را تلف میکنند . که شر&= #1575;یط لازم برای تو= 604;د باز بهتر بعد= 740; و بی نهایت فو&#= 1602; بشری بکار نم= 740; برند . عرفا می&= #1711;ویند باید خانه دل &#= 1608; ذات و ژنتیک ر&#= 1608;حی خود را تهی از &= #1608;اقعیٌتهای حقیر حیوانی = 608; بشری نمود، ت= 575; قابل نزول ( اِجلال تجلٌ= 40;) الهی در شب قدر سالک در مرگ قبل از مر&#= 1711;، ونزول دیگر مراتب شهودی = 607;فتگانه میسٌر بشر گردد . تجلٌیا&#= 1578; الهی آغاز از &#= 1662;یر کامل حسینی ج= 604;یل القدر بمعرف= 40; خداوند شهود نخستین = 587;الک، و نزول اجلال &#= 1578;جلٌیات الهی بعدی، ن= 607;ایت در نور قائم، &#= 1580;هانی از احوال اله= 740; جدید پیدا می= 705;نند . که قابل توصی&= #1601; شاهدان نیز ن= 605;یباشد . که هر کس باید= برود و ببیند . و مشک= ل انسان همان عقل مادی و استفاده از اختیار الهی = 575;و است . که اگر بخ= واهد کرامات خود ر= 575; سوخت لذٌتها= 40; بهشت کنونی خود کن= 583;، یا قسمتی از آنرا صرف تحقٌق و بالف= 593;ل کردن کرامات = 576;القوٌه خود نماید . را&= #1607; خدا یا راه أه&#= 1585;یمن . آینده الهی ب&= #1607;تر فوق بشری و بهشتی، یا کا= 585;ماهای قهقرائی مجد= 83; بانواع حقیر = 602;بلی در نسخ و مسخ و بدتر میباشد . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>اولیا®= 0; الهی زنده بازگشت= 07; بخلق در هر ولایت ش&#= 1588;گانه سلوکی، تنها = 662;اک دلان و پاک رو&#= 1575;نانی هستند، که آن= 575;ن را آینه انعک= 575;س نور الهی در ص&#= 1608;رت و سیرت و گفتا&#= 1585; آنها میدانن= 83; . که اینان ایج&= #1575;د کننده سطح فر= 607;نگ بالاتر نوع بشری هستند، = 608; نه کسانی که آینه انعکاس = 606;ور خداوند نیست= 06;د، که نشخوار عق= 575;ید مردگان را می= 705;نند . و نام علم به آن میدهند . گو&= #1574;ی گوشت تن مردگان را مد= 575;م می جوند . و تنها حافظ فرهنگ الهی ی= 575; همکان دین سل= 608;کی اولیای الهی = 576;ازگشته بخلق در هر شش &= #1608;لایت الهی میباشن= 83; . که نسلهای آی&= #1606;ده کاملان و نوع &#= 1601;وق بشری را اکنو= 606; آماده مینما= 40;ند، که خود نیز ذخ&#= 1740;ره آخرت بیشتر ک= 585;ده باشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>تن انس= 75;ن در زبان و حرکات دست و پا، و تمام قس&#= 1605;تهای بدن که ظاهرا &#= 1575;نسان باختیار خود حرکت میدهد . ی&= #1575; میگوید و میف= 607;مد، تماما بازیچ= 07; ذهن و عقده های روانی میباشد . زیرا &= #1607;رکس تنها خودش را &#= 1605;یفهمد . و دنبال رسیدن بارزو= 07;ای عقده های خود میباشد . تن تا&= #1576;ع ذهن و ذهن تاب&#= 1593; روان و روان ب&#= 1575; تمام عقده هایش، و یا پس &= #1662;اکسازی و کسب صفات ال&#= 1607;ی تابع مدبٌر الهی هر روح سالک میباشد . &= #1575;ین عقده های مان= 593; و باعث انحرا= 601; و انکار، خود &#= 1589;فات نیکوی انواع = 602;بلی بوده، که برا= 740; بشری امروز و آینده مناسب = 606;یستند . و بطور منفی عمل و تأثیر م&#= 1740; نمایند . ولی ا&= #1606;سان کامل و سالک ص&#= 1575;دق، حتی از روز نخ&#= 1587;ت پیمان سلوک ا= 604;هی خویش در تدبی= 585; خداوند است . ک&= #1607; صحنه های زند= 711;ی او تبدیل بکل= 575;س درس عبرت گیر= 740; او میشود . که آ= نرا نام ( بلایای س&= #1604;وکی) میگویند . و سا&= #1604;ک برای بلای بیشمار سپاسگذار تر از خداوند می= 576;اشد . تا عمیق تر پا= کسانی با صبوری و ابراز عشق و ا&#= 1740;مان بخدا و وسیله &#= 1575;لهی خود نموده با= 588;د . اراده و خواست سلوک ا= 586; سالک صادق اس= 578;، وهدایت برای = 585;سیدن بتوفیق شهود با پیر الهی ب&#= 1605;عرفی خداوند میبا= 88;د . و پاداشهای ا&= #1604;هی نیز با خداون= 583; است . که پاداش ها بصورت سیل &#= 1585;حمت برای سالکان = 608; کاملان میرس= 83; . ولی سیل نعمت های مادی خاص &#= 1594;یر سالکان و حتی &#= 1583;شمنان خدا میباشد . و در هر مرحله ش&#= 1607;ودی و سلوکی، سیل &#= 1593;ظیم تری از رحمته= 575; و الهامات ال= 607;ی و احوال بی سابقه ای در سالکان و کاملان پیدا میشود . بحدّی که خود را شایسته این ه= 605;ه رحمت از خداوند نمیدانند . و همچنان خود ر= 575; فقیر داده ها= 740; خداوند میدا= 06;ند . و دیگران بخص&= #1608;ص سالکان با خو= 583; را امانت های &#= 1608; حتی عیال و او&#= 1604;اد الهی میدانن= 83; . بقول محمد عی= 575;ل خدا میباشند . &= #1705;ه حتی موری را آزار نمیدهن= 83; . که آنهم جانی = دارد و راه تکامل أ&#= 1576;دی خود را میجوی= 583; . وعده پیر کام&= #1604; وعده الهی اس= 578;، چون قرآن ناط= 602; و گویای واجب برای تقلید س= 575;لک میباشد . که دو = قرٌه شهود آخر ولا= 740;ت ولایت محمدی را دارد . ولی ت= رک پیمان در سال= 705;ان بی وفا، مجاز= 575;ت الهی شدید تر &#= 1575;ز آخوندهای مش= 85;ک از خداوند می بینند . مگر با&= #1586;گشت بولایت و فداکاری بیش= 78;ر نشان بدهند . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>بقول ع= 85;فا دل پاک جای ثب&#= 1578; قوانین و احکام الهی، = 608; نقش انوار مراتب تجلٌیات اله= 40; میباشد . و بقو&= #1604; پاسکال دل اساس و وسیله بدون واسطه انسان با خداوند است . ک&= #1607; دل پیر کامل ب&#= 1605;عرفی خداوند میبا= 88;د . و شهود حسینی = سالکان در همه ولایت= 607;ای ششگانه برای سالکان خود میباشد . و معمولا اشار= 07; ای برای عاقل= 575;ن کافی است . ولی = فراوان از عشق الهی گ&#= 1601;ته شده، که هربا= 585; تکرار بیشتر = 583;استان این عشق برای &#= 1583;یگران بی خبر از عشق &= #1575;لهی خود، همیشه ت= 575;زه و دارای آثار عقلی واحوال= 40; در دیگران میبا= 88;د . اگر گوش دل باز بوده و چشم دل بغیر از راه الهی د&#= 1608;خته نبوده باشد . <o:p></o= :p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM220><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M220</span></a><span dir=3DLTR style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>تاریخ تحوّل عرفان الهی <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>از نظر بررسی انسانهای غی= 85; سالک در راه و مقصود الهی، = 578;اریخ عرفان و گذشت= 607; أنبیا یک جریان نشخوا= 85; فکری و بی أثر در تکامل انسان و جامع= 607; بشری میباشد . &= #1705;ه از لزوم تکام= 604; ژنتیک نوعی خ= 608;د خبر و اعتقاد &#= 1606;دارند . و بجای رساندن شایستگی نوع = 601;وق بشری، آینده = 582;ود ر ا نیز در جهان، شایست= 07; کارما های مربوطه و تکرار گذشته ها در آینده های نوعی در آینده آنها میشود . و الاٌ عرفان و شناخ= 578; خداوند و آینده های زن= 583;گی مکرر در جهان= 548; در عرفان عمل= 740; یا سلوک الهی &#= 1605;یباشد . که عرفان تحو&= #1604; و تغییری از ر&#= 1608;ز نخست تا کنون &#= 1606;داشته است . و در اساس= و اصول همیشه ی= 705;ی بوده . تخلیه ا&= #1586; صفات پلید انسانی و تحل= 740;ه بصفات الهی ب= 578;قلید و آموزش پیر کامل بمعرفی = 582;داوند . و بالأخره رس&= #1740;دن بتجلیه های هفتگانه میس= 12;ر نوع بشری، و درهر شش ولای= 578; سلوکی طریقت= 07;ای عملی پیامبران او= 04;ی العزم ششگان= 07;، و مجموعه کاملان الهی هریک از این و&#= 1604;ایتهای سلوکی است . ام&= #1575; تحوٌل بمعنی = 578;غییر حال انسان سا= 604;ک، در هر ولایتی و همه مراتب ش&#= 1607;ودی، با جریاناتی متفاوت و برح= 587;ب احوال سالکا= 06; میباشد . که هر درجه بر= تری تکامل روحی، = 607;زاران درجه برتری احوالی دارد . &= #1608; حتی هر شاهد ت&#= 1580;لٌیات الهی، خود نی= 586; تنها در احوا= 604; شهودی و رؤیا= 574;ی و عقلی و الهامات لدن= 12;ی تحوٌل دارند . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>عرفا= 606; شناخت و معرف= 740; از حقایق اله= 740; نا شناخته، ه= 605;ان آینده های نیامده انوا= 93; فوق بشری برای سا= 604;کان و کاملان نوع &#= 1576;شری است . که پس از ت= ;جدید شش شهود نوع ب&#= 1588;ری، بشهود هفتم نور ربٌ رحما= 606; و شهود هشتم عرش ربٌ برتر از رحمان، از هزاران براب= 85; عقل بشری بمیلیونها برابر عقل بشری میرسند . &= #1705;ه نام فرشته ال= 607;ی برای آنها ناچیز است . هم&= #1607; انبیا و کاملان ولای= 78; ها سرسپردگا= 06; کاملان و سالکان ولای= 78; برتر بعدی هستند . اما تا&= #1585;بخ تحوٌلات ظاهری ولایتهای سلوکی، از ول= 575;یت آدم کیومرث آغاز میگردد= 48; که هشت هزار سال پیش در قوم آر&#= 1740;ائی مهاجر از جنو= 576; سیبری بهندوستان بوده است . ولی قبل از کیومر= 579; آدم، همچنان = 582;داوند برای انسانهای بشری ابتدائ= 40;، که همجنان در &#= 1581;یوانیٌت نوع بشری بود= 607;، ومعاف از عبادات وسلو= 05; الهی بودند، = 606;یز برای خود مربٌیان اله= 40; و روشهای عبادی داشتن= 83; . گرچه بصورت پرستش حیوانات یا ه= 585; شییء دیگر بوده است . که آ= نان را از لحاظ تقرٌب عقلی و احوالی بسوی = 582;داوند در تولدات بشری بعد، آم= 575;ده تولد در عصر ولایت آدم میشوند . که شا&= #1607;د شهود اول حسی= 606;ی پیر خود شده، &#= 1608; با با مرگ قبل از مرگ در صور&#= 1578; بازگشت بخلق = 608; بیداری از خو= 575;ب مرگ، بشهود د= 608;م نور حسنی در ت&#= 1587;میه محمدی برسند . &= #1705;ه هر زمان خداوند این د= 608;مقام همیشه انسان= 40; را زنده در جه&#= 1575;ن دارد، که در تجسٌم انسان= 40; باشند . و تنها = مورد شناسائی سالکان خود میباشند . اصط&#= 1604;احا آدم کیومرث پدر و مادر نداشت . یعنی پیر حسینی وا= 605;ام زمان حسنی نداشت . که ترب&= #1740;ت او کنند . لذا خ= داوند بدستان خود گ= 604; وجود الهی او= 585;ا ساخته و پخته و شایسته کرد= 607; است . که برای هر موجودی نی= 586; خداوند چنین = 605;یکند . بخصوص در سال&= #1705;ان ولایتهای شش= 11;انه نوع بشری، که &#= 1607;مان احوال سالکا= 06; در رؤیا یا بی&#= 1583;اری دارند . که مشو&= #1612;ق آنها برای پیشرفت بیشت= 85; فعالیٌت سلو= 05;ی آنان باشد . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>سالکا = 6; با پیر الهی و عشق وافی و شر&#= 1575;یط لازم دیگر، چ= 606;ان سرعت پیشرفت تکامل روحی و &#= 1593;قلی دارند، که اص= 591;لاحا هر شبی را راه &= #1589;د ساله دیگران در تقرٌب بخد= 575;وند میروند . که پا&= #1705;سازی سریع تر و عمی&#= 1602; تر از معایب و &= #1575;نحرافات ژنتیک روحی مینمایند . که &= #1583;ر ادوار حیوان= 40; و جهالت این م&#= 1593;ایب و عادات را آم&#= 1608;خته بودند، و ملک= 607; ذات آنها شده= 548; که اینک با بل&#= 1575;یای سلوکی هرچه ب= 740;شتر و سخت تر، سال&#= 1705; صبوری و سپاسگذاری خداوند میکن= 83; . سپس با درک احوال برتری= 48; آنگاه عمیقا آماده تحلیه بصفات زیبای الهی، = 608; سپس بتجلیه های هفتگانه خداوند، در دیدار انوار سمبولیک خداوند میشو= 83; . پس از آدم اصط= لاحا هر هزار سال ی&#= 1705; پیامبر اولی = 575;لعزم و کاشف نور تجلٌی بالات= 85; مبعوث بخلق شده، که ولای= 578; برتری برای شایستگان عص= 85; خود تأسیس کرده ا= 587;ت . و همچنان اشخاص کامل و= 604;ایت دوم میترا یا &#= 1606;وح، تربیت نسلها= 40; انسانی بدائ= 40; را ادامه میدهند . که از = سطوح حیوانی و فصو= 604; نوع بشری، و فراوان فصل ن= 608;ع میمونی، به عقل فصول نوع &#= 1576;شری میرسانند . و ه&= #1585;بار تعالی از فصو= 604; نوعی، با یک م&#= 1585;گ و تولد بهتر و با کرامات و امکانات بیش= 78;ر میباشند . و هر بار تجربه زن= 583;گی و روش انعکاس &#= 1588;رطی آموزش یافتن= 83;، که در فصول آخ&#= 1585; نوع بشری، در &#= 1608;لایت سوم بودا کاش= 601; نور شهود سوم شیوا یا فاطم= 740; در تسمیه محم= 583;ی، و زمان بعد در ولایت چهارم زردشت، آخری= 06; کامل ولایت بودا، با کشف شهود نور تجلٌی چهارم = 605;رتضوی یا ایلی، و نیز با شهود پنجم عرش مصط= 601;وی، صاحب ولایت ا= 604;هی چهارم شد . و دیگر ولایتهای الهی قبلی، ب= 578;ربیت نسلهای بالا آمده خود ادامه میدهن= 83; . که کاملان الهی هر ولای= 578;، ابتدا تجدید بهتر شهودها= 40; قبلی خود میک= 606;ند، و برای مرگ قب&#= 1604; از مرگ آماده &#= 1605;یشوند که بشهود بالاتر و تاز= 607; ای برسند . تا بهشت سوم انتظار خود د= 585; شهود عرشی می= 585;وند . که موفق بکشف آن شود . و تعلی= م دیگران شاهد شهودهای قبل= 40; میدهد . و برخی = در شاهدان نور تجلٌی الهی، = 576;ا شهود بالاتر عرش ربٌ بالا= 578;ر بخلق باز میگردند . که د&= #1585; بهشت های اول و دوم، کاملا= 606; الهی روزها و شبها در ملکوتها در احوال الهی میباشند . پس از زردشت که پ&#= 1740;ش گوئی سه سوشی= 575;نت، یا مهدی های م&#= 1608;عود کاشفان تجلٌیات اله= 40; تازه بودند . که مسی&= #1581; شهود برتر نو= 585; مصطفوی را کش= 601; کرد، و با شهو&#= 1583; عرش گبریال قائم روح الق= 615;دُس، مکتب تعلیم س= 604;وک ولایت پنجم خود را برپا نمود . آنگاه همچنان مکان= 76; چهار گانه قبلی، ب= 578;ربیت الهی نسلهای مربوطه، بدر= 05; شایستگی شهودهای خود مشغول هستند که پیدایش نسلهای بشری تازه تعطیل نمیگردد . تا ب&= #1575;لأخره محمد آخرین کامل ولایت زردشت و مسیح= 548; بجای شهود نو= 585; مصطفوی بنور ربٌ قائم روح &#= 1575;لقُدُس رسید ، وبا شهود عرش ربٌ نادیده رحما= 06; بپیامبری مکتب تازه شش= 605; نوع بشری برا= 740; سلوک الهی رس= 740;د . تا نوبت مهدی = موعود محمد سوشیان= 78; سوم زردشت در ۵۵ قرن دیگر ا&#= 1586; امروز برسد، = 705;ه آخرین کاملا = 608;لایت محمدی خواهد = 576;ود . و بجای نور قا= ئم به نور ربٌ رح&#= 1605;ان میرسد، و خود &#= 1578;جسٌم انسانی ( قائم &= #1570;خر الزمان) نوع ب&#= 1588;ری میگردد . و ولایت برتر م= 607;دوی را برپا میکن= 583; که با شهود هش&#= 1578;م عرش ربٌ برتر از رحمان خوا= 607;د بود . و بی نهایت أرباب = 606;وع بالاتر و جبروتهای با= 04;اتر و تجلٌیات انوار الهی بالاتر تا خد= 575;وند الله برای ار= 608;اح تمامی مخلوقات در پ= 740;ش هست . قرآن محم&= #1583; و معجزه او کتاب قرآن عثمانی نیست . &= #1705;ه عمر وعثمان ش= 575;یسته نوشتن آن نبو= 583;ند . گرچه از برخی = کلمات پیامبر بسلیقه و بموجب منافع = 582;لافت سیاسی آن را ن&#= 1608;شتند . و بزور شمشیر در طول تاریخ= 548; آنرا قانونی الهی برای حکومت دینی ولایت فقیه و خلیفه اسلام= 40; در آوردند . که = بقول مولا علیٌ در &#= 1606;هصد جای آن دستکاری شده است . و تا دوقرن بعد، ه= 605;چنان پیروان سلوک= 40; علیٌ و امامان، که در واقع کاملان زنده ولایت سلوکی = 662;یامبر بودند آن را قبول نداشتن= 83;، و حکومت اسلامی را باور نداشتن= 83; . که خداوند نیز غیر از سلوک الهی نم= 740; پذیرد . بلکه ه&= #1585; پیر کامل حسینی سالک ب= 605;عرفی خداوند قرآن = 606;اطق سالک میباشد . &= #1705;ه حرف و دستور او دستوری از &#= 1582;داوند است . بقول فرد&= #1608;سی چو فرمان یزد= 575;ن چه فرمان شاه الهی . قرآن محمد و معجزه &#= 1575;و، همان (دو قرٌه) شهودی نور قا= 574;م و عرش رحمان میباشد . که بس&= #1575;لکان صادق ولایت خ= 608;د در هر زمان بع&#= 1583;ی نشان داده می= 588;ود . و آنان را از ح= ;یوانیٌت بشری بالوهیٌت فو= 02; بشری میرسان= 06;د . بخصوص در شهود پنجم سالکان ولای= 78; محمد، که هما= 606; ولایت الهی ع= 604;یٌ است، (صورت روح مصطفوی) در هر زمان پس از وفات محمد= 548; در رؤیا تعلی= 605; مرگ قبل از مر&#= 1711; میدهد . که نصی&= #1576; این نویسنده = 606;یز شد . آنگاه با ( بدای الهی و مشیٌت) ویژه او سالک میتواند بنو= 85; قائم برسد . و ی= ا با بدای دیگر &#= 1575;لهی، شاهد نور قائ= 605; از خواب مرگ ق&#= 1576;ل از مرگ بیدار و با شهود هفت&#= 1605; عرش رحمان، ب= 593;نوان پیامبر و محمدی زنده ب= 582;لق باز میگردد، = 608; ولایت مستقل = 605;حمدی خود را در خان&#= 1602;اه و مکتب خویش برپا میکند . ت&= #1575; نوبت آخرین ک= 575;مل ولایت محمدی = 605;هدی موعود و سوشی= 575;نت سوم زردشت برسد، که نور &#= 1578;جلٌ الهی بالاتر= 93;رش رحمان را نیز &#= 1605;حمد ندیده بود ، چ&#= 1608;ن بالای عرش رح= 605;ان نرفت . آنگاه مهدی با عنوا= 606; قائم آخر الزمان نوع ب= 588;ری و برتری ولای= 578; محمدی، ولای= 78; هفتم مهدوی را با ش&#= 1607;ود معجزه و( دوقرآن برتر) &#= 1575;و یعنی نور رحمان و عرش ربٌ برتر از رحمان ربٌ النوع فوق بشری را، در ۵۵ قرن دیگر د&#= 1585; جهان آغاز مینماید . و مت&= #1608;لدین نوع فوق بشری= 548; آغاز از روح م&#= 1581;مد و علیٌ و امامان الهی = 607;ر زمان بعدی و کاملان با آنها ، تنها م&#= 1578;ولدین نوع فوق بشری &#= 1576;وده ، که شاهدان ن&#= 1608;ر قائم در نوع ب&#= 1588;ری بوده اند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>آریا= 574;یان سفید پوست که &#= 1583;ر فصول نوع بشر= 740; بالاتر قرار داشتند، از ج= 606;وب سیبری بهندو= 87;تان و ایران وارو= 662;ا مهاجرت کردن= 83; . با عقل بیشتر = و در صلاح دید ا&#= 1604;هی، بسلوک الهی ا= 585;ادی ، آغاز از کیو&#= 1605;رث یا آدم بگفته تورات و بابلیان، بس= 04;وک و تکامل اراد= 740; پرداختند و آریائی تر گر= 583;یدند . که بنور حسین&= #1740; و عرش حسنی در &= #1588;هود، و با مرگ قبل ا&= #1586; مرگ میرسیدن= 83; و الهی میشدن= 583; . که در تولد بع= دی در عصر ولایت &#= 1583;وم میترا یا نوح &#= 1576;گفته تورات، سلوک = 575;لهی را با پیر کام&#= 1604; میترائی دنب= 75;ل کردند . که با ت= جدید شهود اول حسی= 606;ی بنور حسنی رس= 740;ده، و با شهود سوم عرش فاطمی شی= 608;ا، و با مرگ قبل ا&= #1586; مرگ بخلق باز= 711;شتند . که عقل و درجه= آریائی و الوهیٌت با= 604;اتری یافتند . و همچ&= #1606;ان ولایت های کی= 608;مرث و میترا بترب= 740;ت نسلهای بشری = 576;الا آمده از انوا= 593; حیوانی، ادا= 05;ه داده و همچنا= 606; ادامه دارند . &= #1608; سپس بودا آخرین کامل و= 604;ایت میترا با تجد= 740;د شهود های قبل= 740; خود در شهودهای حسی= 06;ی و حسنی، که دو انسانی در تج= 587;ٌم انسانی میبا= 88;ند ، به نور شیوا &= #1608; عرش مرتضوی چ= 607;ارم ، و با مرگ قبل = از مرگ و بازگشت پیامبر بخلق= 48; برای چند سالک احت= 605;الی خود ولایت سو= 605; بودا را برپا &#= 1705;رد . که زردشت آخر&= #1740;ن سالک و کامل و&#= 1604;ایت بودا در سرزم= 740;ن افغانستان ک= 06;ونی، مرکز تجمٌع بودائیان بو= 83; . که پس از تجدی= د شهود های قبل= 740; حسینی و حسنی &#= 1608; فاطمی شیوا، = 586;ردشت به نور مرتضو= 740; ایلی رسید، و &#= 1576;ا شهود پنجم عر= 588; مصطفوی و پس ا&#= 1586; مرگ قبل از مر&#= 1711; بخلق بازگشت . &= #1608; خود تجسٌم انسانی مقام = 575;لهی مرتضوی ، و مؤسس ولایت چ= 607;ارم آزری زردشتی = 582;ود شد . و سالکان و= لایت خود را نیز در هر زمان بعدی وتا کنون، به نور مرتضوی م= 740;رساند . ولذا اصطلاحا دیا= 06;ت و ولایت زردش= 578;، مادر تمام کاملان ولایتهای سلوکی یا قشر= 740; قبلی، و رسان= 606;ده به ولایتهای = 575;لهی بالاتر بعدی میباشد . یهود&#= 1740;ان طالب دیدار ی= 607;وه یا ایلی، شاخ= 607; ای از مکتب زر&#= 1583;شت هستند . که ابر&= #1575;هیم پسر آزر زردش= 578; بگفته محمد، = 576;ا استقلال اله= 40; و روش تعلیم ولایت زردشت= 48; در اورشلیم جمعیٌت زیاد= 40; را بسلوک اله= 740; آشنا کرد . که د= ر مصر و حتی یون&#= 1575;ن و شرق مدیترا= 606;ه شهرت و دوام ب&#= 1740;شتری تا کنون یافت . = ابراهیم همان برهمن و (أب راه نمای) ا= لهی هر سالک طریق= 578; ابراهیم میب= 75;شد . که ابراهیم و اسماعیل یعن= 40; دارنده اسما= 69; الهی، زردشتی مهاج= 85; از یمن بمکه، &#= 1705;عبه را بعنوان عزلتگاه سلو= 05;ی سالکان خود برپا نمودند . &= #1575;یلی الهی های (علی&#= 1612; اللهی) و دروزیان و یزیدیان ایزدی، و ده ها فرقه تصوٌ= 601; دیگر خاور میانه، شاخه هائی از دیان= 578; زردشت بوده، = 608; بشهود نور مرتضوی ایلی = 608; عرش مصطفوی م= 740;رسیده و همچنان میر= 587;ند . اگر بسلوک ال&= #1607;ی تا رضایت اله= 740; برای شهود مر= 578;ضوی رسیده باشند . &= #1662;س از زردشت نیز &#= 1605;سیح سوشیانت اول = 662;یشگوئی زردشت، و سپس &#= 1605;حمد سوشیانت دوم زردشت ، و فارقلیط نخس= 78;ین مسیح، هریک ب= 588;هود برتر رسیدند . &= #1605;سیح بنور مصطفوی = 608; محمد بنور قا= 583;م روح القُدُس . &= #1608;هر یا شهود برتر &#= 1593;رشی ولایتهای پن= 80;م و ششم الهی و میسٌر برای ن= 608;ع بشری را بپا ن&#= 1605;ودند . و همچنان تما&= #1605; ولایتهای قبلی بقول مح= 605;د، ( أهل کتاب) یعن= ی در پیمان سلو= 705;ی میباشند . و بمراتب تکام= 04; روحی میرسند . که در تولد بهتر بشری، با عقل &#= 1608; کرامات بالف= 93;ل بیشتر برای ولایت الهی ب= 593;دی، که پیمان سلو= 705;ی داشتنه باشن= 83; . مهدی موعود محمد آخرین ک= 575;مل ولایت محمدی= 48; در ۵۵ قرن دیگر ا&#= 1586; امروز بجای رسیدن بنور ق= 575;ئم چون محمد، بن= 608;ر رحمان رسید و بالای عرش رح= 605;ان رفت، و خود تجسٌم انسان= 40; قائم آخر الزمان ن= 608;ع بشری و برتری &#= 1608;لایت محمدی را تأسیس نمود . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>آریائ®= 0;ان ولایتهای سه = 711;انه در شرق آسیا ، &= #1608; ولایتهای سه گانه زردشت و مسیح و محمد د&#= 1585; غرب آسیا، و نیز کاملان الهی آنها و بازگشته بخل= 02; و تا زنده باشن= 583; و بودند، است= 602;لال عمل تربیت ال= 607;ی سالکان خود ر= 575; داشته ، و همچنان مکات= 76; سلوکی آنان در اولی= 575;ی تازه رسیده بخلق و زنده، &#= 1606;سلهای بشری را تعلی= 605; سلوک الهی می= 583;هند . و سالکان آنه&= #1575; با شناخت پیر &#= 1581;سینی خود از خداون= 583; در رؤیا که شه&#= 1608;د اول حسینی آن= 575;ن میباشد، آنگ= 75;ه بشهود دوم حس= 606;ی امام زمان خو= 583;، که همیبشه یک= 740; از طرف خداون= 583; از بین دیگرا= 606; کاملان حسین= 40; برگزیره میشود . و ( حسنکی) در قیاس بشهود د= 608;م حسنی انسان ن= 575;دیده و معرفی نشده &#= 1605;یباشد . که هرچه خوبا&= #1606; همه دارند او &#= 1576;تنهائی دارد . آنگاه س&= #1575;لکان با هدایت پیر &#= 1581;سینی و مراتب الهی &#= 1606;ادیده بالاتر، سال= 05;ان بتخلیه روان = 582;ود از همه صفات ح&#= 1740;وانی و بشری میپرد= 575;زند، و تجرید نفس و پاکسازی دل و ذهن و روان و ژنتیک روحی خ= 608;د می نمایند . و مراتب شهوده= 75;ی تولدئات قبل= 40; خود را از نو و بهتر و واضح تر دیده، آنگ= 575;ه بشهود نور قا= 574;م و با مرگ قبل ا&= #1586; مرگ، و احتمالا با ش= 607;ود عرش رحمان، ن= 602;ش پیامبر اولی = 575;لعزم خود را دارند= 548; که تجلیه های &#= 1575;لهی هفتگانه را د= 575;رند . آریائیان هندو و بودائ= 740; و زردشتی بره= 605;نان و سلحشوران م= 602;دٌس، همان کاملان = 575;لهی ولایتها بود= 07;، که همیشه در حال جنگ با رو&#= 1575;ن آلوده خود، و &#= 1605;مانعت های آخوندها= 40; قشری ادیان د= 740;گر بودند . و بقول = فردوسی همیشه با تور= 606;یان در جنگ بودند . = که ترکمنان و اتراک دیگر اقوام دینی ق= 576;ل از زردشت و مخالف ولایت = 586;ردشت بودند . زیرا ق&= #1588;ری و کم عقل و فاس&= #1583; روان بوده، و= 604;ی انسانهای با = 575;ستعداد ادامه تکامل = 576;ا هدایت خداون= 83;، و تأمین صحنه های مناسب ، ب&#= 1608;لایت های برتر هدا= 740;ت میشوند . اگر ه&= #1605;چنان أهل کتاب و سلوک و پیمان با خداوند بو= 583;ه باشند . و شاهد&= #1575;ن آخر هر ولایت= 548; در شهود نور ت&#= 1580;لٌی آخر خود، عهد &#= 1575;لست و تعهٌدی با ن&#= 1608;ر تجلی الهی خو= 583; دارد، که در ت&#= 1608;لد بهتر بعدی، و &#= 1576;ا کرامات بیشت= 85;ی که خواهند داشت ، در ولا&#= 1740;ت بالاتر و تجس= 612;م انسانی نور شهودی خود پیمان سلوکی = 583;اشته باشد . و سوگند = تسلیم و انجام وظای= 601; جدید و برتر س&#= 1604;وکی پیر الهی خود را می خورد . پس= در تولد کنونی، = 570;نان عملا در بهشت چهارم خود هستند . ولی اکثرا فریب ن= 601;س امٌاره خود و یا عقده آخون= 583;های قشری و دیگر س&#= 1585;گرمی های جهان و لذٌتهای ماد= 40; و جسمی و جنسی عهد الست خود را فراموش می= 606;مایند . و این عهد الس= ت در هر د ینی سلوکی و هر مرحله شهودی آن هست . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ریاضت مرتاضان در و= 604;ایتهای ساده قبلی، ب= 585;ای انسانهای سا= 83;ه تر عقلی، که د&#= 1585; فصول اولیه ن= 608;ع بشری هستند، = 608; همراه اعتقا= 83;ات خام آنها، نس= 576;ت بعقاید الهی کاملان ولایتهای بع= 83;ی، بصورت خرافا= 78; برای نسلهای = 576;عدی است . ولی برای سالکان آن هرگونه که پی= 585; الهی گفته با= 588;د ، همان درست از لحاظ تربی= 578; الهیو تکامل = 688;نتیک روحی میباشد . &= #1608; نه مقصود علو= 605; و فنون زندگی &#= 1605;درن تر و با رفاهیّت، که = 575;نسانها اکنون هر یک د&#= 1585; سطح عقل و کرامات الهی = 608; مراحل تحوٌل روحی و شهودی &#= 1582;ود در تولدات پی= 588;ین هستند . و هیچگاه جهان از تفاوتهای عقلی و اختلافات عق= 40;دتی خالی نبوده و &#= 1606;خواهد بود . پس جهان فارسی و بگفت= 607; یونانیان جه= 75;نوم، و بگفته تورا= 578; گوهانوم و بگفته اعراب جهنٌم یا جحی= 605; میباشد . که مت&= #1608;لدین جهان در بهشت چهارم موعود الهی نتیجه ت= 705;امل روحی تولد پیشین که زمینه ساز قهقرائیان آینده، و یا جهنٌم خنک خو= 583; خواسته سالک= 75;ن از بلایای جهنٌمی است . ک&= #1607; سالک صبوری ب= 575; عشق تحمٌل آن میکند و سپاسگذار خداوند نیز هست . زیرا خدا&= #1608;ند خاص سالکان ب= 604;ایای سلوکی در دور= 607; سلوک میفرست= 83; که آنها را دو&#= 1587;ت دارد . و الاٌ غ= یر سالکان بلای= 75;ی آنها بدست خو= 583;شان و بخاطر انحرافات فکری و الودگ= 740; روان آنها اس= 578; . بتعبیر دیگر&#= 1740;، غیر سلکان فر= 575;موش کرده عهد الس= 578; خود، بتصوٌر = 576;هشت، عملا جهنٌم ا= 608;ل روزها و جهنٌ= 605; دوم کابوس ها را در رؤیاها دارند . که اگر بیشتر داشته باشند بنفع آ= 606;ان میباشد . و سالکان که در این تولد، بع= 606;وان بهشت چهارم س= 604;وکِ تولد پیشین ر= 575; دارند، بمیل = 608; خواست خود برای سلوک ال= 607;ی فشرده خویش ( خود فقری) و عز&= #1604;ت پر رنج سلوکی &#= 1585;ا دنبال میکنن= 83; . که پس از هفت س= ;ال بشهود نهائی = 605;یسٌر خود میرسند . ک&= #1607; دربازگشت بخ= 04;ق بقول محمد، آ= 606;گاه چهار بهشت دا= 585;ند . دو بهشت آخرت پس از مرگ، و دو بهشت قبلی یعنی اکنون قبل از مرگ ، ر&= #1608;زها در آرامش احوال الهی خ= 608;د و الهامات لدنٌی، و شبه= 575; در گردشهای م= 604;کوتی پر حکمت، و نیز پس از مرگ طبیعی نوع بشری و لذٌت بخش بصورت کش= 588; شدید بعنوان آخرین خواب ش= 576;انه و گردشهای مل= 705;وتی را طی میکنند و هفت سال برای نداشتن تولدات نوعی جهان که بهشت سوم انتظار عرش رحمان برای کاملان ولایت محمدی است . و حتی چهارصد هزار= 87;ال بهشت انتظار = 576;رای مهدویان نوع = 601;وق بشری، آنگاه = 576;بهشت چهارم تولد د= 585; نوع فوق بشری بجهان و با هز&#= 1575;ران برابر عقل نو= 593; بشری دارند . و = متولدین نوع فوق بشری همگی قبلا در &#= 1606;وع بشری خود، شا= 607;د نور قائم در تولد جهان را داشته اند . ود&= #1585; تولد نوع فوق &#= 1576;شری فرشته گونه ک= 607;کشان راه شیری را گ&#= 1585;دش و جولان میده= 606;د . که سریع تر از= نو و با آن تکنولوژی ها= 40; غیر قابل تصوٌر نهفت هزار سا= 604; بعد معنی حقی= 602;ی تر بهشت نوعی &#= 1585;ا خواهند داشت . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>تاریخ دورتر از ولایت های الهی سه گانه هندوان، شاخ= 07; های زیادی پی= 583;اکرده اند، که الهی= 612;ون صادق آنها، پ= 740;روان سالک کاملان = 575;لهی زنده ولایتهای نخ= 87;تین میباشند . مان&#= 1606;د دیانت جین و م&#= 1705;تب سلحشوران، ک= 07; در آسیا و اروپا &#= 1606;یز نوعی سلوک ال= 607;ی داشتند . و یا آ= خوندها و قشری های دی&#= 1606;ی فریب خورده ن= 601;س جاه طلبی آنا= 606; ، که مربٌیان جهنٌمی فریب خورده است، د= 608;ره فلسفی و معرو= 601; بدوره برهمنان داشتند . اوپا&#= 1606;یشاد ها نوسشتند و دایرة المعا= 85;ف ساختند، که د= 575;ستان قهرمانان مانند آنچه ف= 585;دوسی در شاهنامه و یا هومر درای= 604;یاد و یونان نوشتند، که ا= 601;کار الهی خود را ب&#= 1589;ورت داستان سمبولیک قهرمانان خیالی آوردن= 83;، که امثال رست= 605; چون فرشتگان الهی عمرهای = 583;راز و خدمات معجز= 607; آسا کرده اند . = که همان معجزات = 662;یر برای برای چن= 583; سالکان خود مییاشد . و معج&= #1586;ات پیامبران چو= 06; معجزات معروف موسی، = 578;ماما در رؤیا بنظر &#= 1587;الکان و باور کنندا= 606; او بوده است . و سراسر سمبول= 40;ک و نیازمند تف= 587;یر سلوکی میباش= 83;، تا مفید تربی= 578; روح انسان با= 588;د . اولیای الهی زنده سلحشور= 75;ن مدافع ضعیفا= 06; سالکان خود د= 585; برابر توطئه های قشری ها و دنیا پرستان = 605;یباشد . و قشری های مذ= هبی همه ادیان غی= 585; سلوکی، کرام= 75;ت بهشت کنونی ک= 607; وعده الهی بخاطر تکامل در تولد قبلی آنها بوده، ب= 580;ای تحقٌق کراما= 78; بالقوٌه خود، کرامات بالفعل نوع بشری کنونی خود را سوخت لذٌت جسمی و ج&#= 1606;سی و اوهام ذهنی &#= 1582;ود مینمایند . پس &= #1580;هنٌم پروری آینده = 582;ود را در نسخ و مسخ و فسخ و رسخ و وسخ دنبال مینما= 40;ند . که پس از صدها هزار، وحتی م= 740;لیونها سال، دوباره = 608; حتی صد باره، &#= 1575;ز نردبان انوا= 93; و بلایای زندگی های جه= 606;ٌمی کره زمین، یا &#= 1705;رات دیگر، بار دی= 711;ر بنوع بشری و همین شهودها= 40; ششگانه واجب ولایته= 75;ی الهی، خود را بنور قائم ای= 583;آل کمال میسٌر ن= 608;ع بشری میرسانند . تا &= #1607;فت هزار سال بعد در نوع فرشته گونه فوق بشر= 740; متولد جهان ش= 608;ند، که بنور رحما= 606; برسند . وبی نهایت تجلٌی= 75;ت أرباب نوع و مهدی های موع= 608;د، کاشفان آنها= 48; و در بی نهایت ج&#= 1576;روتها برای ارواح م= 608;فق در پیش هست . که= بفرض محال در أبد یٌت بنور الأنوار الل= 07; أهورمزدا در لاهوت برس= 606;د . که اگر بفرض بدان رسیدند= 48; هنووز بخداوند ( هو یا او) بیرون ا&= #1586; همه هستی ها، &#= 1583;ر عالم عمٌاء ب= 602;ول محمد میباشد= 48; که باز با ضمیر همیشه غایب باید اشاره ک= 606;ند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>دیان= 578; بودا پس از دوره فل&#= 1587;فی و قشری گری در هندوستان سه شاخه شدند، ک= 607; گروهی را تحت &#= 1593;نوان پیروان مستقیم بودا = 740;ا جین میباشند . &= #1705;ه الهامات لدن= 12;ی الهی را میجویند . و موفقان آنها همان برهمنا= 06; موفق بودائی= 48; چون زردشت آخرین = 570;نان در مقام هستن= 583; . و هریک تا زند= ه هستند، سالک= 75;ن خود را بمرات= 576; شهود خود میر= 587;انند . و برای خود سازمان دینی= 48; چه رسد بمذهبی قائل نیستند . &= #1705;ه قشری ها این سازمانهای د= 40;ننی و مذهبی غیر س&#= 1604;وکی را بوجود آورده و می آورند . که بنا&= #1605; خدا گناه و جهنٌم پروری = 605;ینمایند . عشق و محبٌت وسیله کار سلوکی این سالکان، شاخ= 07; واقعی بوده ومیباش= 06;د . که نظیر آنان در تمام ولای= 578;های ششگانه وجود دارند . که تصو&= #1612;ٌف دیانت خود را &#= 1583;ارند . مذاهب ویشنوئی، مع= 85;وف ترین آئین آنان میباشد . &= #1662;رستش شیوا کرده و میکنند . یا همان شهود سو= 605; اکتشافی بود= 75;، و بقول مؤرخی= 606; در عصر زن شاه&#= 1740; میباشد . و جری&= #1575;ن دیگر پس از مر&#= 1581;له فلسفی فنون منطقی و ریاض= 578; بشکل عقٌیل د= 585; آمد، که کمک ب&#= 1585;شد علوم مادی و فکر فلسفی ان= 587;انها در زمانهای ب= 593;دی گردید . فلسفه ( چاروکا ) دنبال شد، که &#= 1590;من اصالت ماده برای پس از مر&#= 1711; عقیده بدان د= 575;شتند . و هرگونه طبق&= #1607; بندی علمی و مادی در جهان &#= 1585;ا ، در اصل در وجود خود انس= 575;ن میدانند . گفت&#= 1606;ی های فلسفی دارند، ولی پ= 575; بند اخلاق و تزکیه عملی ن= 601;س خود نمی باشن= 583; . گوئی با عقل م= ادی، خود را برای آینده تولد ب= 607;تر در جهان آماد= 607; مینمایند . گر&#= 1608;ه دوم را( راه بو&= #1583;ا) و گروه سوم را (= راه عشق) در آئین بهاگاواتا و = 605;ذاهب ویشنوئی را ر= 588;د و توسعه دادن= 583; . که اینان خود = نیز بمذاهب قشری مختلف در آمدند . و درهر حال در تمام ا&#= 1583;یان و مذاهب و فلسفه ها، خد= 575;وند جز تزکیه نفس نمی پذیرد، ک= 607; جهنٌم پروری است . (پانچارا ترا ) یعنی پنج = شب، نام مجموعه ر= 587;الات آئین یکتا پرستی گفته اند . که همان عبور سالک از شهودهای تجلٌیات اله= 40; مقدماتی در ولایت زردشت = 608; محمد نیز هست . = پنج تن آل عبا که ن&= #1575;م هریک از شهود= 607;ای مقدماتی حسینی و حسنی &#= 1608; فاطمی و و مرتضوی و مصطفوی است . ک&= #1607; دو نام قائم و رحمان را محم= 583; افزوده، چون = 705;شف برتر آن را کر&#= 1583;ه است . اینان خد&= #1575; را در همه اشی&#= 1575;ء گفته اند . و بقول مولا عل= 740;ٌ أصل (خدا داخل) = هستی (الداخل و الظ&#= 1575;هر) تا الله است . و خداوند هو خد= 575;وند ( الباطن و الخارج)در عم= 612;اء و کوری و تاریکی برای هر غیر از خداوند هو می= 576;اشد . شباهت اعتقا&#= 1583;ات عرفانی محمد = 608; عرفای صدر اس= 604;ام، بیشتر شبیه ع= 585;فان هندوان یمن و هندوستان اس= 78; . خداوند ( الله) ترجمه عربی خ= 583;اوند (أهو) در أهورمزدای ز= 85;دشتی است . یعنی این = اله هنوز خداوند هو نمیباشد . م&= #1593;نی لاهوت الله و هاهوت خداون= 83; هو باز بهمین مع= 606;ی است . که هرچه ه= ست جز خداوند هو &#= 1606;می باشد . اعتقاد &= #1570;نان بتجسٌم مرات= 76; شهودی در انس= 583;انها، که در تصوٌف اسلامی ایرانی محمد= 40; نیز هست، همان أص= 604; ( این همانی) شاهد و مشهود در هر شهود می&#= 1576;اشد . پس شاهد بیدا&= #1585; شده از خواب مرگ قبل از مر&#= 1711;، با این همانی &#= 1588;هود آخر خود تجسٌ= 605; انسانی آن تجلٌی الهی م= 740;باشد . گوئی تولد دو&= #1605; الهی کاملان الهی، همان ت= 608;لد نور شهود اله= 740; بصورت انسان = 583;ر جهان میباشد . &= #1608; حتی شاهدان ت= 580;لٌٍیات الهی پس از مرگ طبیعی و تولد بهتر بع= 583;ی، در فصل بالات= 585; نوع بشری، و یا در فصول نو&#= 1593; فوق بشری، با &#= 1575;ین همانی شهود آخر خود میباشند . که د&= #1585; بهشت چهارم م= 608;عود خویش هستند . ک&= #1607; میگوئیم این همه انسانها= 40; فصول نوع بشر= 740; فرشتگانی هس= 78;ند، که قدر الوهیٌت نسب= 40; مقام روح خود را نمیدانند . &= #1608; این الوهیٌت ها داده ها و أمانت های را سوخت هوسران= 40; های خود میکنند، پس مورد غضب خدا= 608;ند در کارماهای حهنٌمی میشوند . داست&#= 1575;ن سی مرغ عطٌار= 548; که فقط سی عدد &= #1605;رغ توانستند به معراج خدای خ= 608;د برسند، که خد= 575;ی آنان همان خو= 583;شان سیمرغ بود . و ا= نسانها نیز بمراتب (خ&#= 1608;د خدائی) نسبی خ&#= 1608;یش میرسند . زیرا &= #1575;ین همانی مقام ا= 604;هی خدایان خود ر= 575; برای سالکان = 582;ویش دارند . گرچه ب&= #1606;هایت درجه الوهیٌ= 78; نرسیده اند . ادیان و مذاهب قشری ب= 575; تمام تعصٌبا= 78; خود، که با نفوذ اف&#= 1705;ار ملل دیگر می جنگند، باز ن= 583;انسته افکار و عقایبد ادیا= 06; جدید در آنها نفوذ کرده، و الاّ عرفای ولایت= 07;ای سلوکی ششگان= 07;، عقاید عرفان= 40; آنان مکمٌل یکدیگر بوده = 608; تکمیل و توضی= 581; بیشتر واستندلالا= 8; تازه برای عقل نسل= 607;ای جدید بشری یا &#= 1576;ه متعصٌبین اد= 40;ان قشری دیگر ارائه میدهن= 83; . گوئی حرف خدا = را در هر زمان، ب&#= 1586;بان روز ترجمه وتکرار میکنند . ذاتا &= #1578;فاوت ندارند ولی د= 585; ظاهر بخاطر برداشتهای ر= 08;انهای آلوده، با هم &#= 1605;تفاوت بنظر میرسند . &= #1740;ک یهودی خدا جو= 548; نمیتواند انسان خداجو= 40; دین دیگری را هم نشین فکری بد= 575;ند، پس غذای یکدی= 711;ر را نمی خورند . = و قتل یکدیگر ر= 575; فرمان خدا میدانند . که گ&= #1575;هی افراد دین وا= 581;د و مذهب واحد خود، رهبران = 608; آخوندهای مد= 12;عی کمال مذهاب خ= 608;د را کشتار میک= 606;ند . که بقول محمد = قاتل و مقتول آنها &#= 1580;هنٌمی هستند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>(تثلی&#= 1579;) سه گانه در اد&#= 1740;ان هندو و مسیح و&#= 1607;مه ولایتهای سلوکی در عمل هست . هندیان آنها را واقعیٌت های میترا میگویند . یا ه&= #1605;ان واقعیٌت راه = 575;لهی، برای رسیدن ب= 581;قیقت است . سه مفهوم خداوند الله ومفهوم شهود = 578;جلٌی الهی، و تجسٌ= 605; شخص پبر کامل حسینی است . مس&= #1740;حیان از پدر و پسر و = روح القُدُس شهو= 83; نهائی میگویند . خدا و مسیح و کامل &= #1605;سیحی، برای سالکان = 605;سیحی که در همه ادیان این سه &#= 1605;قام الهی مهم هست= 606;د . و دیگر مقامات نیز ک= 607; جمعا در خدا یا مسیح و هرکامل الهی= 48; این همانی آنها ا= 587;ت . زیرا شهودها&#= 1740; آنهارا دارن= 83; . که در نوع بشر= ی شش شهود واجب و احتمالا شهود هفتم عر= 588; رحمان برای ب= 575;زگشتگان بخلق میسٌر نوع بشری است &#= 1548; و در نوع فوق ب&= #1588;ری همین مراتب تجلیٌات ولا= 40;ت محمد به اضاف= 607; شهود هفتم رح= 605;ان و هشتم عرش رب&#= 1612; برتر از رحما= 606; است . و در تفسیر سلوکی ما انسان ماهیٌت و موجودیٌت سه = 576;عدی دارد . تن و ذهن= و روان، و یا دی&#= 1711;ران نیز از سه نیر&#= 1608;ی اصلی جهان میگویند، و ی= 575; نزد صوفیان س= 607; راه خدا و سه ن&= #1740;رو هست . یکی نیرو&= #1740; صعودی معراج = 575;لهی که سالکان در صدد کسب آن هس&#= 1578;ند . و دیگری نیروی افقی ا= 606;بساطی، که شاهدان تج= 604;ٌیات الهی ولایته= 75;، باید مورد عر= 608;ج و شهود آنها و بترتیب و توالی و هر یک در یک ملکوت ب&#= 1575;لاتر برسند . و نور قائم در جبرو= 578; اول، و رحمان &#= 1583;ر جبروت دوم و عرش ربٌ برتر &#= 1575;ز رحمان در جبر= 608;ت سوم، و تا بی نهایت جبروت= 07;ا تا خداوند الله میباشد . &= #1608; مراتب پائین = 575;لهی وسیله عروج و تعالی افراد حیوانی هستن= 83;، ولی باید بکل= 612;ی رها گردند . گو&= #1574;ی أرباب نوع حی= 608;انی و گیاهی، که هریک از ما داشته ایم، ن= 576;اید در آن سطوح با&#= 1602;ی باشیم . تنها ک&= #1608;د کان جاهل و کم عقل هستند که &#= 1606;می خواهند ترک ک= 604;اس و معلم خود کن&#= 1606;د، که بکلاس بال= 575;تر بروند . که معلٌم آنرا سخت گیر تصوٌ= 585; میکنند . <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM224><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M224</span></a><span style=3D'mso-bookmark:M224'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> </span></span><span style=3D'mso-bookmark:M224'></span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>خدا<o:p></o:p></span><= /b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>مرموز ترین نام و ایده در هستی= 548; که آغاز گر آن و پایان باقی مانده هر گون= 607; هستی ها است . ک= ه غیر از او کسی یا چیزی در هستی وجود ندارد . و هستی = نیز خود همان او م&#= 1740;باشد . و آنچه انواع = موجودات تصوٌر داریم= 48; همه آنها مدام در تغییر هستند . &= #1608; مراتب فرضی خداوند تنها وجود بدون تغییر و تحوٌ= 604; دارند . و هر انسان متفکٌ= 85;ی در باره خداو= 606;د حرفی دارد . بر&= #1582;ی منکر وجود خد= 575;وند هستند، و برخ= 740; خدا را با طبی&#= 1593;ت تطبیق میدهن= 83; . و برخی خدا را= در مراتب احوال انسانی در ولایتهای سل= 08;کی توصیف وجود خ= 583;ا را مینمایند . &= #1608;الاٌ در هستی چیزی جدا از خدا نیست، یا چنا= 606; تعبیر کنیم ک= 607; خداوند همان = 705;لٌ هستی است، و همان توصیف (خ&#= 1583;ا داخل) هستی بد&#= 1575;نیم . أصل ژنتیک روحی انسان ک= 607; غیر از تن موجود است ، ب&#= 1575;ز تن موجودات ر= 740;زتر است . که هر ذرٌه آن اجسا= 605;، جزئی سازنده = 740;ک کلٌی بنام شی= 574; . روح فردی تغییر و تکام= 604; جزئی داخلی خود را دارد، &#= 1705;ه هریک باز روح= 740; و ترکیبی از تن موجودات ر= 740;زتر دارند . همه چیزها که در وهم و احساس از (سیٌاله وجود) مدام در تغییر و حرکت جوهری و ترکیبات عرض= 40; میباشند . که ب&= #1587;وی منشأ أزلی أبدی خود میروند . و جریانی در وه= 605; و احساس انسا= 606; از انواع تحت &#= 1580;مادی و جمادی تا ان&#= 1608;اع گیاهی و حیوانی و بشر= 740;، در ذهن انسان &#= 1586;نده میباشد . و انواع وجود ر= 575; ذهن از وهم و احساس وجود م= 608;جودات را طبقه بندی فرضی میکند . ک&= #1607; امکان تصوٌر این همه مقدا= 585; کمٌی و کیفی میباشد . که آغ&= #1575;ز و پایان آنها خداوند است . و کلٌ همه آنها نیز جزئی در مفهوم انسان میباشد . وکسی جز خداوند حقیقت ندارد . &= #1608; موجودات واقعیٌت های نسبی و موقٌت از نظر احساس و توهٌم انسا= 606;، وجود مستقل دارند . که در واقع تجسٌم وجودی صفات الهی بوده و همه از معجزا= 578; آفرینش و آیا= 578; و فرشتگان صفاتی خداون= 83; هستند . که هریک درجه ای از ( نسبت خدائی و الوه= 740;ٌت )دارند . ولی مع= مولا اکثر انسانه= 75; در خطای اوها= 605; متغیٌر خود، = 602;در درجه الوهیٌ= 78; خود را نیز نم&#= 1740;دانند . پس کرامات با&= #1604;فعل نوعی انسان خود امانت الهی نزد وی م&#= 1740;باشد، که خرچ تحقٌق کرامات بالق= 08;ٌه مورد نیاز تولد و موجودیٌت نوعی بهتر نم= 740; کند . و آنها را= سوخت لذٌتهای جسم= 40; وجنسی و اوها= 605; ذهنی خود مین= 605;ایند . که پس از مرگ نوع بشری، کر= 575;مات و امکانات حیاتی کافی برای تولد بشری مجدد ، چ&#= 1607; رسد بتولد نو= 593; فوق بشری را ندارند . پس لاجرم در یک نطفه حیوانی یا گیاهی حقی= 585; تر از نوع بشری، موجود= 40;ٌت مجدد در جهان مادی ناسوتی قرار میگیرن= 83; . تا دوباره و حتی صد باره، &#= 1582;ود را در نردبان انواع بهمین = 606;وع بشری کنونی ب= 585;سانند، که برای موجو= 583;یٌت انواع فوق بش= 585;ی بی نهایت در کمیٌت و کیفیٌت و احوال ادراک= 40; برسند، که در هر شش ولایت س&#= 1604;وکی کلاسهای تربیت و شایستگی تول= 83; بهتر را تا حدٌ واجب اله= 740; در فرمان کن فیکون نوع بش= 585;ی، خود را به این همانی و کسب ص&#= 1601;ات و ربٌ النوع نادیده بشری = 602;ائم، و با مرگ اراد&#= 1740; قبل از مرگ بر&#= 1587;انند . که شاید هم با= شهود و دیدار شهود هفتم عرش رحمان از خوا= 576; مرگ قبل از مرگ بیدار گردند، و خود نیز پیامبری = 601;رستاده خدا در ولایت خود، برای چن= 583; سالک احتمال= 40; خویش گردند . آنگاه &= #1606;وع توهٌم و تصوٌ= 585; ذهنی دیگری ا= 586; هستی و مراتب هستی تا خداوند پیدا کنند . که هیچ ش= باهتی با توهٌم نوع &#= 1576;شری از وجود و موجودات ندارند . که از وقایع وهمی بدرجاتی از حقیقت نسبی د= 585; درک هستی و درک وجود خداوند برسن= 83; . و خدا را در ذا= ;ت ژنتیکی خویش بیابند، که بدانند از خد= 575; جدا نیستند . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>تلمس= 575;نی عارف برای ام= 705;ان تصوٌر ذهنی خ= 583;اوند در چهار صفت اصلی او، در آب و آتش و خاک و هوا میگوید= 548; که قبلا هندوها و یون= 575;نیان آنرا اصل ماه= 608;ی و اسطقسات مادی موجودا= 78; جهان میدانس= 78;ند . که اکنون علم = و تحقیق علمی پ= 740;ش رفته نوع بشر= 740;، همه آن چهار اصل ماده را یکسان در أتم ها میدانند . ک&= #1607; باز اصل قبلی أتم ها انرژی و فوتون و کوانتوم میباشد . که ما&= #1607;یٌت اصلی کوانتو= 05; و موجودات أثیری و تحت أ&#= 1579;یری، سازنده وجود أتم ها و مولکول ها ، خ&#= 1608;د بی نهایت انو= 575;ع وجودی ریزتر دارند . که بفر&= #1590; محال، بمبدأ أزلی ژنتیک ر= 608;ح فردی، و جدا ش&#= 1583;ه از ماهیٌت الهی خداوند الله أهورمزدا در = 578;صوٌر ذهنی برسیم . ک&= #1607; هیچ گاه منطق= 575; بحقیقت مطلق خدا نرسیده، = 670;ه رسد از عوالم الهی و قبل و بعد تغییرات در کل هستی چیزی دانست . ک&= #1607; خود انسان لحظه ای سکون و ثبات ندارد . = و تغییرات را نیز متغیٌر ذهنی از متغیٌرات وه= 05;ی و احساس ادرا= 705; خود دارد . که ع= رفای الهی خدا شناخته از نو= 593; حقیقت های با= 604;اتر از واقعیٌت های احساس وجود در انسا= 606;، به تجلٌیات شهودی و الهامات فرستاده آنه= 75; به شاهدان تجلٌیات میسٌر برای ن= 608;ع بشری شناخته اند . و تا أبد در عقل های الهی تر، انو= 575;ع فوق بشری، بی &#= 1606;هایت در کمیٌت و کیفیٌت، بال= 75;تر از امکان رسیدن روح انسان ها به س&#= 1591;وح واقعیٌت ها و حقیقت های با= 586; بالاتر آنها خواهند رسید . &= #1705;ه خداوند را (حق&#= 1740;قت الحقایق) میخوانند . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>دž= 5; مقابل این نظریٌات عرفانی، عرف= 75;ی شاهد تجلٌیا= 78; الهی میسٌر انسان = 606;وع بشری و کامل الهی، فلاسف= 07; مادی نیز نظر= 740;ٌات تصوٌری با ماهیٌت مادی خویش را دارن= 583;، که نسبتا برا= 740; درک دیگر انس= 575;ن ها درست میباشد . ولی واقعیٌت آنه= 75; در حقیقت های &#= 1576;الاتر و اساسی تر و آینده های الهی تر می باشد . و این فل= اسفه، ارواح پیامبران را که نمیتوانن= 83; انکار برتری در نظر= 740;ٍات عرفانی آنان را نمایند، د= 585; کیفیٌتی نا معقول مثلا سبک بودن یا م&#= 1585;طوب و قابل تغییر و تحوٌل بیشت= 585; گفتند . که خود وهمی از مجمو= 593;ه اوهام قبلی م= 740;باشد . و مطالب مرده ای از مردگان فیلسوف مادی = 605;یباشد . که در عرفان و خدا شناسی به ابتکار و پیشنهاد و کم= 705; خداوند، مست= 93;دٌان دیدار و لقای &#= 1605;رحله ای از تجلٌی الهی، با تخل= 740;ه و تحلیه ژنتی= 705; روحی و اساس وجود شخصی انسان، به قدرت کسب تجل= 740;ه های الهی و عق&#= 1604; ها و احوال سطوح الهی تر میرسند . که انسان کامل ب= 575; شهود آخر تجل= 612;ی الهی میسٌر ب= 585;ای نوع بشری و با &= #1605;رگ قبل از مرگ با مقام پیامبر= 40; و نبوٌت، صاح= 576; قدرت و امکان &#= 1583;ریافت( نبأ و قدرت تنبٌوء و خبر گیری) الهام ل&#= 1583;نٌی از مراتب شهو= 583; نوری و شهود عرش ربٌ بالا= 578;ر نادیده خود م= 740;باشند . که رسول خدا ا= رسالی او بخلق برای چند سالک وی، &#= 1608; پیام آور افکار و معرف= 578; های تازه برت= 585; عرفانی، از س= 591;وح بالاتر شهود= 40; خود، برای اد= 575;مه أندیشه نسبت= 75; حقیقی خود را دارند= 548; که بتوانند خ= 608;د و سالکان در دست تربیت ال= 607;ی خود را حرکت و پیش رفت سلوک= 740; عاشقانه، و ب= 575; همٌت در تأمی= 606; شرایط لازم ت= 575; شرط کافی را ت&#= 1571;مین کنند . که بقول = پیامبر سالک طالب لق= 575;ی الهی، با کمت= 585; از ده در صد پا&= #1705;سازی روان بشری، د= 585; تخلیه و تحلی= 607; به مراتب میس= 612;ر بالاتر خود د= 585; شهود تجلٌیا= 78; الهی و انوار سبک تر شده، ب&#= 1585;ای امکان دید رؤیائی انسا= 06; سالک و کامل، &#= 1576;عنوان ولیٌ الهی و ولایت مستقل = 587;لوکی ، برای چند سا&#= 1604;ک خویش به حدٌ أکثر تکامل روحی خود میرسد . تا در تولدات انوا= 93; فوق بشری آینده ب= 578;واند بیشتر ژنتیک = 585;وحی خود را پاکسا= 586;ی نماید . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>عرفا ا= 86; اسماء الهی و عوالم شهودی خود برای سال= 705;ان باور کرده خو= 583;، از رؤیاهای الهی و شهودی &#= 1582;ود میگویند . و نه از فضای آسما= 606;، که جز خلاء نی&#= 1587;ت . که فضای آسمان از نوع &#= 1608;جود عدمی است . که د= ر وهم ذهنی انس= 575;ن وجود دارد . که این فضا نیز نهایتی ندار= 83; . سالکان موفق الهی در شهودهای آخر = 593;رشی، از ربٌ نادید= 607; آینده، که پس از دیدار نور &#= 1578;جلٌی الهی ربٌ میسٌر خود میرسد، و با م&#= 1602;ام الهی و پیامبری، که = 575;ین همانی مقام شهود آخر سال= 705; و کامل شاهد است . مراتب با&= #1604;اتر آینده های نامحدود اله= 40; بالاتر را در نقش کلٌ فرش ع&#= 1585;ش و متناسب قدر= 578; عقل و دید و درک، بطور سم= 576;ولیک و اختصاص خود= 588; می بیند . که کا= ملان ولایت ششم مح= 605;دی و تصوٌف ایرا= 606;ی، در نقش فرش عر&#= 1588; رحمان، مرات= 76;ی از احساس جدی= 583; و نسبتا حقیق= 740; تر از امور ال&#= 1607;ی و خداوند میرسند . که در هر حال نسبتا &#= 1583;رست است . و حقیقت ماهوی خداون= 83; ارباب نوع ، چه رسد ب&= #1582;داوند الله یا خداو= 606;د هو، بیرون از &#= 1607;ستی ها نمی باشد . گ= وئی نقش فرش عرش ربٌ با دیده ب&#= 1575;لاتر، برای ولایت محمدی که عرش &#= 1585;حمان است، طرح کلٌ= 740; آینده های أبدی را یک جا و کلٌی و سمبولیک، در حدود فهم شخص شاهد عرش بنظ= 585; او میرسد . تا چقدر قدرت بر= 583;اشت عقلی تازه و ر&#= 1608;ز مرٌه بیشتری پیدا کند . که ب= ا هر بار تصوٌر عرش در حضور ذ&#= 1607;نی شاهد عرش رحمان پیدا م= 740;شود . که از این لحا= ظ برداشت عقلی از معرفت ها و شناخت های شه= 608;دی مراتب الهی ب= 575; هم یکسان نیس= 578;ند . گرچه مقام شه&= #1608;د عرشی یکسان د= 575;رند . ولی متفاوت د&= #1585; سطح باطنی با= 604;اتر و تقرٌب بیشت= 585; ادراکی و صفا= 578; و این همانی ی&#= 1575;فتن با خداوند پیدا کنند . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ا = 1;لاک آسمانها که ستارگان و سیٌارات بی ن= 607;ایت در کثرت، برا= 740; امکان درک چنان کثرتی ا= 586; کهکشانها، چ= 07; رسد بعوالم الهی ملکوتی و جبروتی، تطب= 40;ق با مراتب شهو= 583; تجلٌیات اله= 40; خود میکنند . که تم&= #1579;یل و مثال در توصیف امور الهی مینمای= 06;د . که ذاتا افلاک آسمان= 07;ا با عوالم متوالی درون = 740;کدیگر، در وصف باطنی &#= 1576;اهم قابل قیاس نیستند . که هف&= #1578; شهود نوع بشر= 740; را تطبیق بهف= 578; سیٌاره چرخا= 06; بدور خورشید= 48; یا در توهٌم بدو= 585; زمین گردیدن= 48; برای امکان تصوٌر = 583;یگر انسانها مین= 05;ایند . که در حقیقت ا= فلاک آسمانها، هم= 75;ن افلاک عوالم شهودی و رؤیا= 574;ی شاهدان تجلٌیات اله= 40; در کاملان ال= 607;ی ولایت های شش= 711;انه میباشد . هر سطح شهودی و فلک الهی، ای= 606; همانی مقام ا= 604;هی خود را بشاهدان خوی= 88; در عقل و احوال جدید میدهند . که شا&= #1607;دان میتوانند تا = 607;مان سطح شهودی و عقلی و قدرت حافظه مناسب خود برای دیگ= 585;ان بگویند و بنویسند . که ن&= #1592;ریٌات عرفانی نسبت= 75; حقیقی است، ولی باز &#= 1581;قیقت بالاتر از آنچه در آگاه= 740; الهی بالاتر هست نمی باشد . = این نظریٌات عرف= 75;نی برای پیروان باور کرده احوال الهی پ= 740;ر خود، میتوان= 83; استدلالهای عقلی مناسب ز= 605;ان خود، با تأثی= 585; عبادی و توسٌ= 604; سلوکی مفید سالکان بدهن= 83;، که زودتر بپاکسازی و نجات روح از ط&#= 1604;سم اسارت نوع بش= 585;ی برسند . که وعد&= #1607; های پیر الهی و پیامبران و= 604;ایت مربوطه گفته اند، که در حکم وعده های &#= 1582;داوند بالاتر نادیده عرشی= 48; چه رسید بخداون= 83; الله ربٌ الأ= 585;باب مطلق باشد . زی&= #1585;ا بقول فردوسی چو فرمان یزد= 575;ن جه فرمان شاه &#= 1605;یباشد . که قرآن ناطق = سالکان خود و تجسٌم انسانی( دوقرٌه) یا خو&#= 1585;ٌه برتر شهودی و= 604;ایت محمدی، نور ق= 575;ئم و عرش رحمان ا&#= 1587;ت . ک مدام قراءت = و قرٌه گیری آن &#= 1578;جلٌیات در پیر الهی ه&#= 1587;ت . و نه در قرآن ع= ;ثمانی، که چهل سال پس &= #1575;ز وفات پیامبر با نداشتن صل= 575;حیٌت عقلی و الهی، &#= 1575;ز سطوح عقلی با= 604;اتر از مطالب گفت= 607; شده محمد نوشتند، تا ق= 575;نونی الهی برای حک= 608;مت استبدادی ول= 75;یت فقیه خود داشته باشند . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در گذش= 78;ه احوال این نو= 740;سنده بود، که مانن= 583; همه نا باورا= 606; از وجود خداو= 606;د و عوالم الهی میگفتند ، من &#= 1606;یز ناباور یا سس= 578; باور بودم . که = اسیر محیط قشری غی= 585; سلوکی اسلام= 40; در کربلا ونج= 601; بودم . و لذا خواستم بطور = 593;لمی خدا را درحقیقت بیابم، و هشتاد و چهار رشته علمی دا= 606;شگاهی مورد اعتبار خودم را، در اصول، به مدٌ= 578; سی سال یا بیش&#= 1578;ر بتحقیق اصول آن علوم پردا= 582;تم، که باساس اولیٌه امکا= 06; وجود خداوند برسم، که همه چیز پیدا کرد= 605; جز خداوند، ک= 607; خدا در کتابه= 575; نیست . و بعدها = دانستن که در( کتاب سل&= #1608;ک) الهی و صفحات دل و فکر انسا&#= 1606; است . وقتی خداوند بصور= 78; رؤیاهای شهودی سالک مطالبی در ای= 606; صفحات برحسب = 583;رجه پاک شده های ا&#= 1586; عقده ها و عقیده ها بنو= 740;سد . که بتوانم قراءت و تلاو= 578; آن کنم . چون خد= ا را نیافتم، ک= 607; آشکارا خرافات باطل = 601;لسفی و مذهبی را دانستم آنگا= 07; ندانسته بهدایت خداو= 06;د مدبٌر روح خو= 583;، مانند تدبیر روح هر موجود دیگری، بسمت = 593;رفان و علوم صوفیه جدا از علوم نسبتا درست مادی، و از علوم وهمی مذاهب قشری ه= 605;ه ادیان غیر سلوکی، آغاز = 575;ز علم روح شناس= 740; اسپریت والیزم، علم= 40; که گروه عظیم متفکٌران بشری، که نخو= 575;ستند فریب خرافات = 608; نظریٌات ماد= 40; را بخورند، ک= 607; تمامی فرهنگ کنونی نوع بشری محصول ا= 601;کار این گروه عظی= 605; باورمندان و= 80;ود روح و روان است که خود نیز دلیل وجو= 583; خداوند است . س&= #1662;س به تصوف ایرا= 606;ی آریائی زردش= 78; و محمد، بدگرگ= 08;نی عقاید و عادا= 578; بمعرفی پیر الهی خود از خداوند در رؤیا، گوئی د= 585; همان لحظه قب= 608;ل وجود خدا و لزوم رهروی س= 604;وکی بسوی خداوند هر لحظه بیک م&#= 1585;حله الهی تر میرسیدم . و احساس بهتر ا= 586; سطوح بالاتر = 608; عوالم الهی د= 585; درون دل و ذات &= #1582;ود پیدا می کردم که بمراتب شه= 608;دی متوالی هفتگ= 75;نه خود رسیدم . که = در تولدات پیشی= 06; آن تجلٌیات ر= 575; داشته بودم، = 705;ه باز تجدید به= 578;ر نمودم که بشه= 608;د آخر عرش رحما= 606; رسیدم . که قبل&= #1575; توصیف دیدنی های خود کرده ام . که بار برداشت عقلی = 578;ازه ای از دیدار فرش عر ش رحمان دارم . آ&= #1606;گاه دانستم، که م= 585;اتب متفاوت شهود= 40; ولایتها از اصل ثابت خداوند الله= 48; آغاز از ربٌ العرش &#= 1585;حمان میباشد . تا هم&= #1670;نان تا زنده باشم= 548; پس از بیداری &#= 1575;ز خواب مرگ قبل &#= 1575;ز مرگ همچنان ذ= 582;یره های تکاملی ب= 589;ورت پاکسازی عمی= 02; تر و تحلیه بد&#= 1575;ده های الهی بیش= 578;ر، خود را برای تولدات بهتر بعدی که وعده &#= 1607;فت هزار سال در نوع فوق بشری &#= 1576;ود، با امید فراوان ادام= 07; بدهم . که واقعا گاه&= #1740; هر شبی را ره ص&= #1583; ساله دیگران رفتن میباشد . &= #1705;ه آنها را ( ذخیره آخرت آ= 740;نده بعدی) میخوان= 605; . که بدون این م= سیر تحقیقی شخصی خودم، که پر ا&#= 1586; رنجهای زندگ= 40; عموم مردم بو= 583;، دوچار اتلاف = 608; اسراف بیشتر = 705;رامات بالفعل و بالقوه ، اما= 606;ت های الهی در روان نوع بشر= 740; خود، هرچه بی= 588;تر از خدا دورتر &#= 1608; آینده کارما= 74;ی و تکرار حیوا= 606;یٌت های گذشته، ز= 605;انها چند صدها هزا= 585; وحتی میلیون ها سال سرنوش= 578; حتمی من میشد . = که بتوانم مجدد= 75; در نرد بان ان&#= 1608;اع با نسخ و مسخ و فسخ د باز بنو&#= 1593; بشری و تحقیق وجود خدا و در سطح شهود واج= 576; لقای الهی، و این همانی یا= 601;تن صفات الهی رب= 612; النوع خود قا= 574;م برسم . که باید = رسید چون فرمان کن &#= 1601;یکون تمامی ارواح= 48; حتی روح هر موجود &#= 1586;نده أتمی و تحت أتمی ریزتر م= 740;باشد . و این توفیق ب= ود که انگیزه نوشتن خاطرا= 78; و معقولات و عقتید و احساسات اله= 40; خود گردید، که شا= 740;د مورد استفاد= 07; خواننده گرامی باشد . ک&= #1607; خواننده نیز = 578;حت تدبیر و کنتر= 604; مدبٌران اله= 40; خاص خود میباشند . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>جنبه های عوالم مل= 705;وتی نادیده هستی= 48; که بالاتر از هس= 578;ی مادی و محسوس و قابل تعقٌل &#= 1575;نسان میباشد، که خ= 608;د قبل از پیدای= 588; عوالم ( ماسوت) ماده سنگین و (ناسوت) محسوس انسانهای کنونی، (ملکو= 578; ) ها و (جبروت ) های عوالم ال= 607;ی از مبدأ (لاهوت الله) د&= #1585; أزل و آغاز پیدایش هستی که الله صادر &#= 1588;ده از خداوند( هو) بیرون از هست= 740; ها در (عمٌاء و هاهوت) در اسم ( الباطن و الخارج) بوده &#= 1575;ست . که اینک برای ارواح بعکس، = 575;ز مراتب پائین = 606;اسوت مادی ، به عوالم الهی م= 604;کوت و جبروت ها با&#= 1740;د رفت . مانند جهان مادی نو= 593; بشری، که بان= 608;اع عوالم الهی ملکوتی باید = 576;الا رفت . تا به أصل= خود رسید و الهی تر شد . و یا در سرکشی از یگانه خواست = 582;داوند برای سلوک با ولایتهای ال= 07;ی ششگانه، دوچ= 75;ر قهقراهای کا= 85;مائی در انواع حقی= 585; گذشته حیوان= 40; قبل نوع بشری شد . تا پس از تکرار مکرر زندگی های سخ= 578; از نردبان ان= 608;اع، باز بنوع بشر= 740; و همین وظیفه &#= 1587;لوک الهی تا شهود &#= 1606;ور قائم شد . و مدام این همانی صفات ا= 604;هی مراحل تکامل = 588;هودی هفتگانه را پ= 740;دا کرد . که بروح ا= لقُدُس قائم ربٌ الن= 608;ع بشری و ایدآل &#= 1705;مال میسٌر نوع بش= 585;ی رسید . که آغاز زندگی های ملکوتی و درعوالم اله= 40; و فوق بشری آی&#= 1606;ده ها کرد . که جها= ن دنیای مادی ه= 605;ان دوزخ و برزخ و &= #1580;هنٌم، بین آینده به= 578;ر نوعی یا آیند= 607; بدتر نسخ و مسخ حیوانی میباشد . جهان جهنٌم است که &#= 1740;ونانیان جهانوم در تر= 580;مه تورات بابل برای دنیا و جهان گفتند . و بعدا یهودیا= 06; اورشلیم ترجمه مجدد ع= 576;ری تورات نمودن= 83;، و همچنان جها= 606; را گوهانوم ب= 604;هجه خود گفتند . که = جهان فارسی و جهنٌ= 605; و جحیم عربی شد . که پیامبر أکثر نار یا آ&#= 1578;س، عکس نور و تجلٌیات اله= 40; برای جهان میگفت . ک&= #1607; آتش سختی زند= 711;ی نوعی و آتش کو&#= 1575;نتوم های طلسم ماد= 740; تن نوع بشری است . که سالکا&= #1606; با مرگ قبل از &= #1605;رگ از خواب مرگ و باراده الهی بیدار و ذاتا &#= 1583;ر ژنتیک روحی ا= 586; نوع عوالم الهی میگردد . &= #1608; موقتا با مقا= 605; پیامبری در ت= 606; بشری قبلی خو= 583; تولد دوم اله= 740; را مییابد، ک= 607; بتواند محسو= 87; و ملموس سالکا= 06; احتمالی دیگران گردد . &= #1705;ه سالک باید با وجودی محسوس = 662;یر کامل روبرو باشد . ونیز امکان حضور ذ= 607;نی صورت او را داشته باشند . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>پس توصیف خداون= 83; و مراتب ملکو= 578;ی، چون توصیف مادی ناسوتی نیست که نتیج= 607; بخش نیز نمی ب&#= 1575;شد . بلکه قهقرا بر مقام نوعی ژنتیک روحی انسان متفکٌ= 86; بغلط را که تابع عقده ها= 740; حقارت و جهال= 578; خود بوده میب= 575;شد . لذا میتوان خدا را چنین ت&#= 1593;ریف کرد، که هرچه &#= 1605;ربوط بآینده های ب= 585;تر است از عوالم &#= 1575;لهی میباشد، و هر= 705;س تنها باید خو= 583; شخصا با تأمی= 606; شرابط لازم، = 576;چشم دل ببیند . زیر&= #1575; امورالهی شن= 40;دنی نیست . انواع ف&= #1608;ق بشری، که انس= 575;ن منطقا برای آینده های زندگی در جها= 606; تصوٌر میکند= 48; و آنرا لازم می= 583;اند، و ما بطور کلٌ&#= 1740; انواع فوق بش= 585;ی آینده میگوئیم . این یکی از توصیفات خداوند و عوالم الهی است . اما آنچه امروز ما از ع&#= 1608;الم الهی همراه خود در ناسوت و نوع بشری داریم، همان = 585;وح یا روان ناخو= 583; آگاه و درک حیات و قدرتهای حیا= 78;ی دیگر است ، که جنبه های عقل= 740; و عاطفی و احوال انسان= 40; آن را داریم، &#= 1608;جود عقل که خود نی&#= 1586; دلیل وجود خد= 575;وند است ، بدون آنٌ انسان تراکمی أتمی است . و هیچ کار حیاتی و فکری &#= 1608; حرکت و قصد و نیٌت نخواهد داد . و کاری از آن ساخته نیس= 578; . این مدبٌران الهی هر روح م&#= 1608;جود زنده ، گوئی بندهای حرکت = 583;هنده عروسکهای خیمه شب بازی که انگشتانی مدبٌر حرکت د= 585; موجود زنده ر= 575; ایجاد میکند . &= #1705;ه قسمت هائی از تن و زبان و ذهن و روان انسان، حرکت یا تغییر مثب= 578; تکاملی و یا منفی قهقرائ= 40; میدهد . پس تا رسیدن بمطلق أبدیٌت و بی نهایتب کمالات عقلی = 608; نوعی، همچنا= 06; در مراتب اولیه خدا شناسی روبرو هستیم . که سمب&= #1608;لهای شهودی تجلٌیات اله= 40;، مدرک ارتباط جدید روح و فکر بشاهد تجلٌیات میب= 75;شد . خداوند الله ( أهو) یعنی هنور بخداون= 83; هو رسیده نشده و نمیشود، که ح= 578;ی فرض محال رسیدن بخداوند الل= 07; أهو، چه رسد ب&#= 1582;داوند هو، محال است= 548; و فرض آن اکنون برای ا= 606;سان آغاز قهقرای = 601;کر و روح فرض کنن&#= 1583;ه است . مجموعه صفات حیاتی و صفات عقلی و صفات انواع زندگی های نو= 593;ی تحت جمادی و ج&#= 1605;ادی و گیاهی و حیوانی بشری = 608; فوق بشری، سر= 575;سر از مجموعه امور الهی بالاتر از وجود ناسوت مادی است . و انسان در فهم &#= 1570;نها از عقل و تصوٌز خود اس= 578;فاده میکند و نه از &= #1605;اده تن . که اگر فکر و عملی بدون خواست خداون= 83; و برای تکامل &#= 1585;وحی انسان باشد، = 670;نان فکر و عملی در کار تن و ذهن انسان تسریع در قهقرای کا= 585;مائی مجدد بجهان مینماید . برا&#= 1740; نوع بشری که ش&#= 1585;یف تر از هر نوع حیوانی دیگر است، شش کلاس و طبقه تربیت تکامل روحی انسان وجود د= 575;رد . که سالکان این ولایتها را بسطوح مرب= 608;ط ششگانه ملکو= 78; های الهی در رؤیا، و معرا= 580; های روح و فکر میبرد، که شه= 608;د ربٌ النوع قائم و عرش رحمان و بی نهایت ارباب = 606;وع بالاتر از رحمان، هر یک در جبروت اله= 740; بالاتر از ملکوتها میباشد . گوئی ملکوت نیز هنوز صفات و جنبه های شبی= 607; ناسوتی دارد= 48; و شکل کاملا ال= 607;ی را ندارد تا ق&#= 1575;بل فهم عقل انسا= 606; در دیدن عوال= 605; بالاتر باشد . <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>اسامی = 05;راتب شهودی در همه ولایت های سلوکی بیک نح= 608; است . ولی در ولایتهای بعدی همان مر= 575;تب شهود، واضح ت= 585; و روشن تر دیده میشوند . &= #1705;ه اگر نام جدید= 740; بآنها داده ش= 608;د منطقی است . که = زردشتیان از امشاسپندان = 08; بودائیان( دیوها) و در ولایت مسیح و محمد فرشتگا= 06; یا تجلٌیات شهودی خداون= 83; الله میباشد . که تم&= #1575;م هدف خداوند ا= 586; آفرینش تنها لازم و ضروری کسب این تجلٌ= 740;ات در سلوک میباشد . که پس از تخلیه و تح&#= 1604;یه به هفت تجلٌی شهودی میسٌر ولایت های ال= 607;ی میرسند . و با م= رگ قبل از مرگ، ک&#= 1607; در ولایت محم= 583;ی و تصوف ایران= 740; آریائی، بنو= 85; قائم و قیام ق&#= 1740;امت گونه روان ان= 587;ان صورت میگیرد . &= #1705;ه گوئی در عوال= 605; الهی جبروت ا= 608;ل قائم چشم باز &#= 1605;یکند . که دنیائی نورانی ولی ش= 576;یه دنیای مادی جهان را می بی&#= 1606;د . زیرا تصوٌر امور الهی بی= 588; از این تمثیل سمبولیک ماد= 40; ندارد . و اگر به عرش ر= ;حمان و درجه پیامب= 585;ی رسید، معراج = 585;وحی شاهد بمرز جبروت دوم رب= 612; رحمان رسیده است . که با ولا= یت هفتم مهدی موعود ۵۵ قرن دیگر ببعد، ا= 585;واح شاهد قائم در نوع بشری، تن= 607;ا متولدین نوع = 601;وق بشری خواهند = 576;ود . که بنور ربٌ ر= حمان جبروت دوم و عرش ربٌ برتر &#= 1575;ز رحمان، به مر= 586; جبروت سوم می= 585;سند . و هر یک از جبروتها از جبروت قبلی، = 607;زاران برابر عقل و ک&#= 1585;امات و امتیازات ا= 604;هی دارد . که خود ب= هشتهای نوعی الهی شا= 607;دان است . نمیتوان مطلقا توصیف فرضی تجلٌیا= 78; را نمود . همان گونه که میمو= 606; نمیتواند بفرزند خود، = 578;وصیف نوع انسانی ر= 575; بنماید . چه رس&= #1583; که توصیف انس= 575;ن کامل را نمای= 583; . تمام تغییرا&#= 1578; و تکامل در ژنتیک روحی پ= 587; از رضایت اله= 740; در شهود مرتض= 608;ی، و بدای الهی میباشد . گوئی &= #1582;داوند با تغییر سرنوشت یک رو= 581; از نوع بشری ب&#= 1606;وع بالاتر، تغی= 40;ر عقیده قبلی داده است . زیر&= #1575; شرط تکامل را &#= 1576;رای( بدا و مشیٌت) جدید گفته اس= 578; . هزاران صفت خ&= #1583;اوند را شبیه صفات بشری و مادی در نام گفته اند . زیرا قدر&= #1578; درک و تصوٌر ملکوتی در انسان نیست . ک&= #1607; سالکان پس از تزکیه نفس د ارای قدرت دیدن نمونه هائی تنزیل ش= 583;ه نوری از ملکو= 578;ها، و بطور سمبول= 740;ک در رؤیا از خد&#= 1575;وند دارند . که باز = بصورت مادی مانندی = 583;یده میشود . که شاه&= #1583; بتواند بفهم= 83; و در حافظه ذه&#= 1606;ی( خود آگاه) خوی&#= 1588; حفظ کند . و هر بار نیز بیاد آورد . که مانند همان دیدار نخستی= 06; شهودها أثر تربیت روحی د= 575;رد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>أمر خداوند همان = 583;ستور و خواست او بر&#= 1575;ی سلوک الهی و د&#= 1740;ن ورزی و تکامل &#= 1688;نتیک روحی است . که ا= صل ماهوی الهی د= 575;رد . و پیر کامل ال= هی بمعرفی خداو= 06;د بسالک، هر دس= 578;ور عبادی و زندگ= 740; بدهد، همان د= 587;تور خداوند است . و بقول فردوسی چه فرمان یزد= 575;ن چه فرمان شاه است . و قرآن نا= طق و قبله عبادی و ربٌ مربٌی سالک میباشد . &= #1662;س باید خداوند او را بطالب لقای الهی معرفی در رؤی= 575; نماید . و میتو&= #1575;ن خداوند را اک= 606;ون در سطوح تجلٌ= 740;ات مقدماتی اله= 40;، از لحاظ انوا= 585; شهود الهی دی= 583; . که تجلٌیات ب&= #1575;لاتر چشم مناسب دی= 583;ن آنها در انسا= 606; نیست . که سالک&= #1575;ن با شش شهود تا نور قائم را در حدٌ توان درک چشم انسا= 606;، نور خدا را می بیند . که چنان = تنزیل ماهوی قدرت ن= 608;ر الهی شده، که &#= 1670;شم شاهد بشری میتواند ببیند که کور نشود . و در نوع= فوق بشری چنان چشمان و عقل نیرومندی در = 575;نسان نوع فوق بشری هست، که در ولایت مهدی م= 608;عود، میتواند نور ربٌ رحمان را ببیند . که همر&= #1575;ه آن هزاران امور الهی دیگر هست . که م= ا از عقل و احوال رؤیائ= 40; و برخی صفات و &= #1575;خلاق نیکوی اولیا= 40; آگاه هستیم، = 608; نه از صفات بیشتر و عمیق &#= 1578;ر و الهی تر خدا&#= 1608;ند . و حتی صفات انواع جمادی = 608; گیاهی و حیوانی و بشر= 740; نیز صفات اله= 740; هستند . که ضعی&= #1601; تر در نورانیٌت که حیوانات میت= 08;انند ببیند . و ما نی= ز در تولدات انواع پیشین نیز دیده ایم= 548; که قدرت چشم ما آنقدر قوی شده، که انوا= 585; تجلٌیات اله= 40; گیاهان و حیوانات را ح= 578;ی احساس نمی کنیم . مگر با ک= اربرد عقل و دیدن باطنی امور باشد . در یک رؤ= یای این نویسنده = 575;ز روزنه ای، ست= 608;ن نور خورشید رحمان تابید= 07; میشد، که در حال حرک&#= 1578; در آسمان بود= 548; ولی اول و آخر قرص خورشید د= 740;ده من نشد . گوئی ق= رص خورشید در آسمان آنقدر = 662;ائین آمده، که تما= 605; آسمان را برا= 740; چشم اشغال کرده است . طبی&= #1593;ی است چنان نور پائین آمده و وسیعی سوزان= 06;ده همه چیز انسا= 606; بشری برای دی= 583;ن نور رحمان میباشد . که ای&= #1606; نور نیز تنها یک سمبول و مثالی برای نور اصلی خدا= 608;ند رحمان میباش= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>أمر خد= 75; تنها سلوک الهی، آ= 594;از اوامر الهی ا= 586; زبان پیر کام= 604; الهی بمعرفی = 582;داوند میباشد . و نه ح= تی آنچه از پیامبران اولی العزم نقل حدیث و رو&#= 1575;یت رؤیائی اولی= 75; باشد . زیرا من&= #1575;سب عقل انسان ها= 740; زمان خودشان بوده است . و پی= ر الهی زنده بز= 576;ان و عقل شایسته &#= 1608; مفهوم امروز = 587;الک صحبت و استدلال میک= 06;د . سخن عشق یعنی سلوک عاشقان= 07; الهی که هرگز کهنه نمیشود = 608; ملال آور نیس= 578; . مقصود خداون&#= 1583; و پیامبران گذشته و اولیای حال ح= 575;ضر همین ضرورت د= 585;ک اهمیٌت و انجام سلوک الهی میباشد . &= #1705;ه هرچه بگوئیم = 705;م گفته ایم و یا &= #1670;یزی هم نگفته ایم . = در اسامی مورد ن= 592;ر انسان برای خ= 583;اوند، بصورت توصیف= 75;ت مادی که قابل فهم انسان باشد فراوان = 575;ست . نام الله عربی ترجمه عربی أهو در قریش زردشتی است . که ربٌ و مربٌی نیز هس= 578; . که خداوند ربٌ الأرباب مراتب الهی م= 740;باشد . و مراتب قبلی الهی در سطوح انواع تعلیم = 608; تربیت و تأدی= 576; و تهذیب سلوک= 740; سالکان خود م= 740;دهند . خداوند را جز = نور که خداوند خو= 583; برای خویش چن= 740;ن توصیف نموده= 48; که نور آسمان و زمین است، و تطبیق مادی ب= 585; صفات میکند . ک&= #1607; مثلا خداوند یک موجود عقل= 740; است . در حالیکه عقل جزئی از مرات= 576; الهی میباشد . &= #1705;ه هر ربٌ النوع= 740; عقل کلٌ عقل افراد نوع خو= 583; میباشد . و خداوند الله عقل کلٌ مطلق هستی است . سهر&= #1608;ردی عارف خدا را ن&#= 1608;ر الأنوار و رو= 581; الأرواح چون ربٌ الأ رباب میگوید . که ار&= #1608;اح فردی از منشأ &#= 1583;ریای نور الله هستند . و همه ش= بنم های روحی افر= 575;د جدا شده در أزل، از دریا= 740; خداوند الله پس از عبور تکاملی از بی نهایت انواع = 711;یاهی وحیوانی و بشری و فوق بش&#= 1585;ی بصورت قطره ا= 740; بدریای الله = 576;از میگردد . که هم هست و هم موجو&#= 1583; مستقلی در برابر وجود خداوند نیست . &= #1608; هر ربٌٍ النو= 593;ی هزاران براب= 85; عقل نوع قبلی= 548; در کمیٌت و کیفیٌت و الوهیٌت برا= 40; شاهدان آن مراتب اله= 740; دارد . هندو ها ( دیو) و بودائی ها ( آوا لوکتیا) میگو= 740;ند . یا خدای رحیم = . و یهودیان (اَل= 608;هیم) میگویند ، که همه معال خداوند أهو، = 740;عنی هنوز این اله &#= 1582;داوند هو نیست . که بر= ای نوع ربٌ النو= 593; و حتی برای هر روح فردی انس= 575;ن ( ربٌ الفرد) هست . که ربٌ النوع و ربٌ ا&#= 1604;فصل یک فرض برای ا&#= 1605;کان تصور مرتب ال= 607;ی در انسان میب= 575;شد . کاملان الهی زنده نخستین = 578;جسٌم انسانی انوا= 85; الهی خاص سالکان آ= 606;ان میباشد . که نو&= #1585; صورت و سیرت و عقل و حکمتها= 740; پیر کامل حسی= 606;ی بمعرفی خداو= 06;د ، برای چند سا&#= 1604;ک خود نمایندگ= 40; سمبولیک خداوند دارد . &= #1586;یرا این همانی شهود ربٌ الن= 608;ع بشری قائم را دارد . شیوا رب&= #1612; شهودی بودا شهود سوم زنا= 606;ه او است، که ما&#= 1583;ر نوع بشری و مادر الهی مر= 575;تب سالکان و کاملان الهی نوع بشری میباشد . که شاهدان قبلی = 581;سینی و حسنی تجلٌی= 575;ت الهی را داشت= 607; باشند بشهود = 601;اطمی پر مهر میرسن= 583; . که در ولایت ز= ردشت دغدو و در ولا&#= 1740;ت مسیح مریم و در ولایت محم= 583; فاطمی، و در و&#= 1604;ایت آینده مهدی م= 608;عود زینب کبرا نا= 605; خواهد داشت . ش&= #1607;ود فاطمی و شهود &#= 1587;وم زینب کبرا، ه= 605;ان دو فرشته (مهربان) پیش گوئی میترا ا= 608;لی العزم دوم، ی= 575; نوح بگفته تو= 585;ات که مشعل بدست ناظر کشتن نف= 587; حیوانی چون گ= 575;و سالکان، بدس= 78; خود یا بدست پیر خ&#= 1608;د میباشند . و نیر در شهوده= 575;ی چهارم مرتضو= 40; و پنجم مصطفو= 740; و ششم قائم رو&#= 1581; القُدُس تا ربٌ نادیده ر= 581;مان، همه تجلٌیات مراتب الهی ب= 575;لاتر هستند . شهود ع&= #1585;ش رحمان برای ک= 575;ملان محمدی، گوئی خلاصه ای از آینده های فو= 602; بشری حاضر برای دید شاه= 583; میباشد . زیر ف&= #1585;ش عرش رحمان در &#= 1585;ؤیای این نویسنده = 575;ز سمت راست تا افق بی انتها= 740; آسمان، چون نقطه ای امتداد داد . ک&= #1607; آینده های أ بدی و مقام هر ربٌ در یک جبروت، و مکا= 606; لا مکان خداو ند الله در لاهوت، یعنی = 607;نوز خداوند هو نیست . و در اسم الظاهر و الداخل هستی ها برای الله= 548; و اسم الباطن و الخارج هست= 740; ها در هاهوت عمٌاء برای خداوند هو اس= 578; . که روح هر موجود نطفه ودر أصل خود، &#= 1588;بنمی از دریای روح &#= 1575;لأرواح در هر موجود ت&#= 1581;ت جمادی و جماد= 740; و گیاهی و حیوانی و بشر= 740; و فوق بشری هست . که ژنتیک روحی او محسو= 576; میشود . گوئی پ&= #1585;ونده شخصی هر موجو= 583; میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM225><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M225</span></a><span style=3D'mso-bookmark:M225'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > </span></span><span style=3D'mso-bookmark:M225'><span dir=3DLTR style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></sp= an></p> <span style=3D'mso-bookmark:M225'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>خیر و شرّ<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>و هر دو متناسب قدرت = 583;رک عقلی و کمالا= 578; روحی هر کس در شناخت معنی باطنی خیر و شرٌ و یا در هر کار خیر و شرٌ میباشد . زیرا هرچه خیر و خوب دیده میش= 608;د، نفع فوری یا نفع دراز مدٌ= 578; برای انسان دارد . که چیزی = را بخواهد یا از آن دوری کند و شرٌ بداند . در سلوک الهی و ا&#= 1586; نظر داوری خد= 575;وند، خیر تنها بمعنی عقلی و عملی و تکامل روحی برای هر موجود، بخصو= 89; برای انسان م= 740;باشد، که محبوب خداوند است . و نزدیک تر به وی در تشبٌه صفاتی و داشت= 606; تجلٌیات اله= 40;، و قرار داشتن در شایستگی ص= 608;رت فصل نوعی بشر= 740; بهتر، و یا صورت نوعی فو= 602; بشری فرشته گونه است . که ع= قل و کرامات و ام&#= 1705;انات و صفات و قدرتهای حیاتی بیشتر = 583;ارد . گوئی از مراتب الهی ش= 583;ه است . پس کسب تجلٌیات اله= 40; بالاتر، با تأمین هرچ= 607; بیشتر و بهتر از شرایط لاز= 605; تا شرط کافی میباشد . و حتی = بیش از حدٌ کفایت از نظر داوری &#= 1582;داوند، که خاص سالکا= 606; است ، که کسی ر&= #1575; نیز بشهود آخ= 585; میسٌر خود، و نجات مرحله ا= 740; و نوعی رساند= 607;، که خیر و خوب است . خیر را نیز از امتیازات شهودی باید تفسیر کرد، و عکس هر أمر خیری شرٌ است . = که انسان بخاطر = 594;فلت و شهوت و خودسری، امت= 40;ازات و کرامات بال= 601;عل و امانت های الهی نوع بشر= 740; خود را از دست &= #1605;یدهد . که پس از مرگ برای تولد مجدد بجهان، = 705;مبود کرامات بالف= 93;ل مورد نیاز بوجود آمدن د= 585; نوع بالاتر، = 605;انع از توان نفوذ اسپرم حامل روح، در یک اوول و نطفه مادر نوعی بهتر میباشد . &= #1605;گر در نطفه حیوا= 606;ی که توانائی آ= 606; را داشته باش= 583; . پس یک اسپرم ا= ز پانصد میلیو= 06; هر بار تلقیح &#= 1606;طفه، قادر است خود را بدرون اوو= 604; برساند، و بقیٌه اسپرم ها در خدمت کم&#= 1705; شیمیائی هما= 06; اسپرم موفق قربانی میگردند . که ما از نسخ بدت&#= 1585; بشری و یا مسخ &= #1581;یوانی و حتی بدتر، ب&#= 1585;حسب کمبود و فساد بیشتر ژنتیک روحی، در فسخ &#= 1608; گندیدگی گیاهی یا رسخ و رسوخ جمادی &#= 1608; وسخ تحت جماد= 740;، شایسته یک تولد نوعی می &#= 1576;اشد . که از نو گذشته های نوعی خود را ، &= #1583;ر آینده ها تجد= 740;د کرده، و پس از صد ها هزار سا&#= 1604; و شاید میلیو= 606;ها سال، یک ژنتی= 705; روحی از نردب= 575;ن انواع گیاهی = 608; حیوانی، و فر= 575;وان فصول نوع بشر= 740; عبور تکاملی = 705;ند، و بعقل و قدرت &= #1583;رک اهمیٌت سلوک = 575;لهی و تکامل روح و معنی خیر و شرٌ را بداند= 548; که احساس مسؤ= 604;یٌت کند، تا خود بسلوک و پاکسازی روا= 06; خویش از عقده ها و عقیده ها بپردازد . ولی &= #1576;قیمت سال های دراز زندگی های پر عذاب در اواع &#= 1581;یوانی و بشری، بخاط= 585; کمبود امکانات حیا= 78;ی بهتر، مانند عقل بیشتر و تن کامل تر در اعضا و ذهن پاک تر و روان با عقده های کمتر . و الاٌ ک= سی مطلق سلامتی را ندارد . مگر = خداوند مطلق . پس تولد&= #1575;ت نوعی برای تأمین کمبود= 07;ای لازم و جبران مفاسد رسوب ک= 585;ده از جهل و حیوانیٌت اس= 78; . و لذا بقول محمد خداوند همیشه سالکا= 06; راه خود را با کمت&#= 1585; از ده در صد پاکسازی روا= 06; بشری، بنجات شهودی و نوعی میرساند . که ح&= #1578;ی مأموریٌت بازگشت بخلق = 662;یامبرگونه و شایدهم پیامبری اول= 40; العزم و کاشف &#= 1602;رٌه و تجلٌی شهود &#= 1575;لهی بالاتر گردد . &= #1578;ا در تولدات برتر آینده پاکسازی عمی= 02; تر، و بازهم همیشه کمتر ا= 586; ده در صد را بن&= #1605;اید . که بفرض محال در أبدیٌت مطلق، یک ژنت= 740;ک روحی که شبنم= 740; از دریای روح الأرواح الل= 07; در أزل گذشته ها بود، در أبدیٌت بی انتها، بصور= 78; قطره ای بدریای الهی أصل خود &#= 1576;از گردد . که بازگ&= #1588;ت تمامی ارواح بسوی خداوند را گفته اند . ت= ا بعد از أبدیٌ= 578; و کمال چه هدف برتری از خداوند الله = 608; خداوند هو، ب= 585;ای یک روح الهی ش&#= 1583;ه و به خود خدائی و این همانی رسیده= 48; برای آن مقرر تازه ای شود . خواست خداوند و فطر= 578; ذاتی و الهی انسان و هر مو&#= 1580;ودی که دارای شبن= 605; روح الهی است= 548; تنها خیر و تکامل مستمر أبدی، و کسب ص&#= 1601;ات الهی در انوا= 593; بالاتر میباشد . ولی هر زندگی شرر بار غیر سلوک= 740; و توحٌش، خوا= 587;ت عقده های خود &#= 1575;نسان میباشد . که می&= #1582;واهد لذٌت زندگی بهشت چهارم تولد پیشین خود را ببرد . د= ر جسم و در شهوت &= #1608; در اوهام ذهن= 740; دیگر . پس خواس&= #1578; قهقرا و کارم= 575; شدن در جهنٌم &#= 1580;هان، خواست خود انسان است . که = اگر از بی عقلی کارهای شرٌ چ= 608;ن درٌندگی وتوحٌش باشد = 548; و همه حیوانا= 578; در فطرت ذاتی خود دارند، و قصد آزار رساندن ندار= 06;د . که میخواهند شکم خود و اطف&#= 1575;ل خود را سیر کن&#= 1606;د تا زنده باشن= 583; . ولی چون انسا&= #1606; عاقل باشد، ک= 607; میداند چه می= 705;ند، یا بداند چه ب&#= 1575;ید بکند، و اخطا= 585; قبلی شده باش= 583;، که چه کارهائ= 740; را نباید بکن= 583;، آنگاه از نظر مدبٌران اله= 40; یک روح، امتی= 575;زات نوعی ژنتیک روحی، که نتی= 580;ه تکاملات تولدات گذشت= 07; دور جمادی و گ&#= 1740;اهی و حیوانی و بش&#= 1585;ی چنین شهوت پر= 587;ت و قهقرا جو را&#= 1548; بتدریج از ذا= 578; ژنتیک روحی ا= 608; باز می گیرند . = و بتدریج که عق= 604; و عادت بگناه و فساد کرد، ک&#= 1607; حتی بدان افت= 582;ار وعلنی بهر کا= 585; شرٌی میپردا= 86;د . پس کارماهای &= #1662;س از مرگ، چاره &#= 1578;جدید فرصت ها از خد&#= 1575;وند برای چنین رو= 581;ی است . که خود نع= مت و موهبت الهی و معجزه بزرگ= 740; از خداوند برای او میبا= 588;د . و الاٌ در طبیعت آفرین= 88; های الهی به ع&#= 1583;م رفتن وجود ند= 575;رد . و همه باید عاقبت فرمان = 705;ن فیکون، برای = 588;دن و تکامل روح را، لا جرم و ب&= #1583;ون جرم و کارما اجرا کند که خ&#= 1608;اهند کرد . که پس از تأمین شرایط لازم لقای ال= 607;ی در هر مرحله تکاملی خواه= 83; بود . حتی سالک&= #1575;ن ره رو در طریق و طریقت الهی تکامل روح خو= 583;، بسوی خدا امک= 575;نات و داده های الهی که در اختیار او بع= 606;وان کرامات بالف= 93;ل هست، هرچه بیشتر و زودت= 585; کرامات بالق= 08;ٌه نوعی خود را تحقٌق بدهد و بالفعل کند، = 705;ه سخت مورد نیا= 586; تولد بهتر بعدی یا آخرت &#= 1575;ست . گرچه خود نیز تقویت کراما= 78; بالفعل نوع ب= 588;ری کنونی نیز هس= 578; . که عقل بیشتر زندگی بشری ر= 575; بهتر و شیرین تر میکند . و آینده نوع فو= 602; بشری از بهترین فصل ن= 608;عی برای ژنتیک ر= 608;حی خود فراهم مینماید . و چو&= #1606; تکامل بیشتر سلوکی و شهود= 740; و عقلی و احوا&#= 1604;ی بدست آورد، ک= 585;امات بیشتر و قدرت= 607;ای تشخیص خیر و شرٌ، و جبران بیشتر معایب = 608; کمبودها ها م= 740;شود . در فلسفه مادی نیز بحث خیر و شرٌ مطرح میباشد= 48; که فاصله زیادی با بررسی عرف= 575;نی و سلوکی خیر و شرٌ از نظر خداوند دارد . <= o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM226><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M226</span></a><span style=3D'mso-bookmark:M226'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > </span></span><span style=3D'mso-bookmark:M226'><span dir=3DLTR style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></sp= an></p> <span style=3D'mso-bookmark:M226'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>خِرقِ = 7; صوفی <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>همان &#= 1580;امه درویشان پشمینه پوش، = 705;ه علامت ترک دن= 740;ا و مظاهر مادی آن میباشد . که = خود را فقیر مرات= 576; الهی و حقیر در مقامات الهی روح میدانند . گرچ&#= 1607; اکنون مورد عنایت مراتب الهی میباشن= 83; . خرقه پاره و ک= هنه و وصله دار که &= #1575;ز پشم ارزان تر بوده است، و در عصر ما لباس پشم گرا= 606; تر میباشد، چ= 608;ن نخ مصنوعی ارزان تر شده &#= 1575;ست . و صوفی واقعی در حفظ و تعهٌد سلوکی خود در پاکسا= 586;ی روان، برای تخلیه و تحلی= 607; تا تجلیه های الهی میسٌر نوع بشری، در همه عمر مدٌ ن&#= 1592;ر دارند . پس اعت&= #1606;ائی بلباس و مظاه= 585; زندگی و تکبٌ= 585; و ابراز ثروت ندارند . لفظ خرقه و وصله از خرق و درید&#= 1606; و پاره کردن پ&#= 1575;رچه لباس است . و چون نفس امٌاره آلود= 07; با سرکوبی هوسهای آن، گ= 608;ئی آنرا (خَرق و سوراخ) و شکاف میدهند . تا رو&= #1586;نه ای برای نجات برای روح خود &#= 1601;راهم کنند . خرقه در&= #1608;یش دلیل فقر و ضعف و صفت سالک در وحدت &#= 1608;جود میباشد . صالح&#= 1575;ن( جامه دَلق )خود را از دست پیر الهی میگیرند، که = 607;مان دو قطعه احرا= 605; دوره حجٌ کعب= 607; و نیز برای دو&#= 1585;ه حجٌ أکبر سلو= 705; الهی برای رس= 740;دن بشهود نور قا= 574;م میباشد . که لب&= #1575;س و نیز کفن او ب&= #1585;ای مرگ قبل از مرگ است . که در صفت این دلق، &#= 1582;شونت زبری و کهنگی و کوتاهی برا= 740; اندام انسان است، که همه د&#= 1604;یل فقر سالک میباشد، که ا= 586; فقر خود ننگ ن&#= 1583;ارد . لباس کشیش مس&= #1740;حی را در موزه ای دیدم، که با هزاران دانه مروارید کوچ= 05; و بزرگ به آن دوخته شده که آنرا سنگین کرده بود . که ب= رای ملاقات با خد= 575; دوخته بودند . &= #1608;لی درویش تن را رها میکند، ک= 607; پیراهن نخوا= 07;د . که مرگ قبل از مرگ در سلوک، &#= 1588;هود نهائی خود را &#= 1583;نبال میکند . جامه درویش کوتاه = 608; آستین های آن نیز کوتاه اس= 578; . که آستین نشانه ای از ت&#= 1705;بٌر و خود بزرگ پنداری باخو= 83; نداشته باشد . و از نظر= تاریخی جامه و خرقه ص&#= 1608;فی را نخستین با= 585; ابتکار خِضر = 662;یامبر افسانه ای می= 583;انند، که بسالک خود داده است . و همان پیر کام= 604; حسینی سر سبز و زنده بمعرف= 740; خداوند است . ک&= #1607; توصیف خضر و د&#= 1740;گر پیامبران را = 583;ارد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>صوفی= 612;ه ایرانی خرقه خود را بپیامبر اسل= 75;م نسبت میدهند= 48; که پر وصله بود . ک= ه برای پس از وف&#= 1575;ت خود وصیٌت کر= 583; به اویس قَرَ= 606; شتربان گم نا= 605; در صحرای یمن داده شود . که ا= ز سالکان صادق با پیامبر بو= 583; . و اویس نیز آنرا بدرویش دیگر خود واگذار کرد . ک&= #1607; بقول پیامبر از وصله زیاد &#= 1570;ن خجالت از خیٌ= 575;ط داشت . و یا بقو= ل مولا علیٌ، ک= 601;ش او چنان وصله &#= 1608; پینه دوزی شد= 607; بود، که از پی&#= 1606;ه دوز خجالت میکشید . جامه &= #1583;رویشان بیشتر مقصود لباس پارچه ا= 740; نیست . که تن بر= ای روان انسان ج= 575;مه آن میباشد . که = سالک اعتنائی بلباس تن ندارد، که بخ= 608;اهد معایب روان خ= 608;د را مخفی نمای= 583; . لذا درویشان سالک تن را نم&#= 1740; خواهند، که ن= 740;از بلباس داشته = 576;اشد . زیرا هدف مرگ = قبل از مرگ را برا&#= 1740; شهود نهائی خود دنبال می= 705;نند . تن انسان لبا&= #1587; طبیعی پوشاندن ژنتیک روحی الهی است، که پر از عیب و آلودگی شده، = 608; بخاطر عقاید عُقده ای چون &#= 1589;فحه سیاهی تبدیل شده است . که آن= را باید پاک کرد . = و نه لباس سفید روی آن پوشانده، که = 711;وئی روحانی و فرشته شده اس= 578; . همان آخوند های قشری غیر الهی، که برا= 740; فریب پیروان خود و مال مفت &= #1582;وردن، روحانیٌت کاذب خود را برخ دیگرن میکشد . لباس و ( ثوب ) عربی آن برای سالک، ه= 605;ان ( ذخیره ثواب) در اعمال نیک= 608; و رفتار نیکو میباشد . تا تن ملکوتی ژنتی= 05; روحی خود را با آن ثواب ها بپوشاند . که پ&= #1587; از تخلیه از ص&#= 1601;ات حیوانٌیت، آ= 06;را تحلیه بصفات = 608; حلاوت های صفات الهی بنماید . کهنگ&#= 1740; لباس درویش د= 604;یل زمان دراز در زندگی های سلوکی وخود ف= 602;ری او میباشد . مس&= #1740;ح پیروان خود ر= 575; از خطر( مسیح د&= #1580;ٌال) برحذر میکرد . &= #1570;خوند وکشیش مدٌعی دین داری و خد&#= 1575; شناسی، که باالعکس أهریمنی زند= 07; برای پیروان = 587;اده لوح خود میبا= 588;د . زیرا خود را چون ( مسیح و ماشیه مقدٌس) وانمود کند . ح&= #1575;فظ شیرازی از صو= 601;ی دجٌال مینال= 40;د، که اورا صوفی نا صافی و تصفیه و پاکس= 575;زی سلوک نشده می= 583;انست . و محمد آخوند را ابلیسی در لباس و در( تلبیس) ریاکا= 585;ی خواند . گوئی مسی را رنگ طل&#= 1575; بزنند و بعنو= 606; طلا بفروشند . &= #1705;ه آخوندها این ابلیسان در تلبیس و در لباس ریاکار= 40; و کاذب روحانیٌت میباشند . هرک&#= 1587; آخوندی را باور کرد، فر= 740;ب خورده أهریم= 06; خود شده است . آ= خوند ها اعمال صوفیان را بد= 593;ت میخوانند، ک= 07; شرک بخدا است . ولی درویشان اعمال خود را تقلیدی از پی= 575;مبر میدانند . و الاٌ درویش غیر صادق چون &#= 1570;خوند، لباس بهتر بت= 606; دارد، که مور= 583; تحقیر مردم ع= 575;می نشود . و لذا عبا و لبٌاده و قبای آخوند ظاهر محترم و پر هیبت برای او میسازد . بد&= #1593;ت بودن و شرک، ب&#= 1587;ته بنیٌت انسان = 583;ر هر کاری میباشد . و الاٌ سالک هرچه پیر اله= 740; بگوید، همان را میکند و بد&#= 1593;تی از خود نمیداند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>پیامبر توبه تائبان را تطهیر و تغییر ذات و ر&#= 1608;ان آلوده میدان= 83;، که خدا را دوستدار نائ= 76;ان میخواند . که ه&= #1605;ان سالکان ترک د= 606;یای بشری کرده و گذشته و حال کنونی خود ره= 575; نموده اند . با = ترک اعمال و افکا= 585; و نیٌت های قب&#= 1604; از دوره سلوک= 548; که بازی عقده های روانی او &#= 1576;وده است . که با تزکیه نفس ام= 612;اره و تخلیه از صف&#= 1575;ت حیوانی صافی = 608; پاک میشود . و ت= ا درجه ای که خد&#= 1575;وند سالک را بدرج= 607; اصطفا و مقام &#= 1605;صطفوی برای بازگشت بخلق میرسان= 83; . که تعلیم مرگ = قبل از مرگ بگیرد . = و صفای ذات پید= 575; کند . که پیامب&= #1585; سکّو و مکان ب&#= 1585;جسته تری در مسجد خود در مدینه فراهم کرده ب= 608;د، که ( صُفه ) خوان= ;ده میشد . و سالکا&= #1606; عامل با پیام= 576;ر در توسٌل عبا= 583;ی روی آن قرار داشتند، که م= 608;رد نفرت متکبٌران دی= 11;ر بود . ولی تنها برای تظاهر ب= 605;سجد پیامبر و داشتن دین اسلام و ایما= 606; بخدا حاضر میشدند . خرقه پوش سالک گذشته های خو= 588; ظاهر خود را رها کرده است . = که گذشته های پی= 588;ین فراموش کرده = 548; و مدام در وَر&#= 1614;ع و زُهد و ترس از خدا میباش= 583; . برای خرقه در&= #1608;یش اصطلاحات خاصی وجود دا= 585;د . مانند (خرقه ت= وبه) در آغاز پیما= 606; سلوکی سالک ، &#= 1705;ه از دست پیر میگیرد . ( خرقه= تبرٌک) که گاهی بصور= 578; وصله کهنه یا &#= 1606;خی از پیامبر یا &#= 1575;ولیا میگرفته که ب= 583;ست و گردن خود و اطفال خویش میگذاشتند ک= 07; برکت و سلامتی داشته باشند . &= #1576;رکت فزونی ایمان وعقل، و شاید &#= 1605;ال و مقام و سلام&#= 1578;ی بوده باشد . (خر= قه ولایت) که سال&#= 1705; پیر الهی را ولیٌ الهی و سوژه عشق بدر= 580;ه واله شدن دوس= 578; دارد . زیرا جا&= #1606;شین پیامبر و نماینده خدا= 08;ند برای خود مید= 575;ند . (خرقه تصرٌف) که بیان کنند= 607; تصرٌف سالک ر= 575; میرساند . برخ&#= 1740; خرقه ها را در آستین شکاف میدادند . و (خر= قه مُلمٌع) رنگی پر از زرق و برق و یا (جامه مُرَقٌع) پر رقعه و وصله است . که از سنگینی بصور= 78; جبٌه در میآمد، که &#= 1711;وئی( قُبٌه و گنبد) برتن میباشد . (= خرقه دَلق) پارگی دلق و( هزار می&= #1582;ه) که پارگی قبل= 740; جامه را میرس= 575;ند . و یا ( جامه هزار بَخیه) گفته اند . ( خرقه خستوان= 07;) که نخ های اضا&#= 1601;ی لباس همچنان بر آن آویزان &#= 1575;ست . ( خرقه دوچاک یا چهار چاک) در دامان لبا= 587; درویش است . و ( جامه سلیم) سالم که مورد &#= 1575;نتقاد دیگران از در= 608;یش در مجلسی نباشد، که هی= 670; علامات دروی= 88;ی در آن نیست . ( خرقه شمله و مُشمٌلِه) که &#= 1591;رز دوختن خرقه ل= 576;اس است . (خرقه گلابتون) با س&#= 1740;م و زر افزوده میشود . و یا( جامه دارای علامات خاص طریقت) سالک م&#= 1740;باشد . که بصورت زوائدی بر لباس میدوخت= 06;د . که زوائد آن ب= ا باد بحرکت می &#= 1575;فتاد . (جامه مُزجی) ک= ;ه سالک در احوا= 604; بی خودی آنرا پاره کرده اس= 578; و شکاف خورده . ( فوطه) نیز نام &= #1593;ربی لباس درویشا= 06; است . که چون حو= له ای بر شانه میگذاردند، = 05;ه جانماز دروی= 88; نیز هست . و (جام= ;ه دریده) از جلو را (جامه قاسم&#= 1740;) میگفتند . (خرق&= #1607; شب) چون زره بر = روی جامه دیگر می= 662;وشند . و جامه درویش = را (چهل تکٌه) میگویند . جام&#= 1607; ضخیم تر که در &= #1587;رما درویش بر تن میگذارد . (جام&= #1607; مَفتولی و فت= 740;له کش و یَلک و تن&= #1612;وره و شلوار) انواع دیگر جامه درویشا= 06; است . که هر لبا= س برحسب شرایط = 605;کان و زمان و عاد ات مردم محل رایج بوده اس= 578; . رنگ (خرقه سیا= ه یا سفید یا أز&#= 1585;ق آبی و سبز و سر&= #1582; و خاکی) بوده ا&= #1587;ت . برای خرقه درویشان نیز = 575;حکام و مقرراتی هس= 578;، که آنها را از &= #1587;نٌت پیامبر میگویند رسیده است . و ص= وفی یعنی وابستگ= 40; بهیچ دین و مذهبی رسمی ن= 583;ارد . که آنان سلوک الهی ندارند = 608; قشری هستند . ک&= #1607; شرک و جهنٌم پروری مینمایند . (خر&= #1602;ه سماعی و خرقه درست ) و سالم و (خرقه مسافر و &= #1582;رقه بازگشت از سف= 585; و خرقه مجروح) در سالکان خرقه پوش صوف= 740; گفته اند . سال&= #1705; جز وابستگی و پیمان با چیز= 740; یا هیچ کس و گر&= #1608;ه و مذهبی هرچه &#= 1605;قدٌس باشند ارتباطی ندا= 85;د . و چون خود بکمال الهی ر= 587;ید، نیاز به وابستکی بکس= 40; یا جائی یا هر&#= 1711;ونه مظاهری برای = 583;یگران ندارد . <o:p></o:p></span></p> <span lang=3DAR-SA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times N= ew Roman",serif; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:AR-SA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-justify:kas= hida; text-kashida:0%;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM232><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman= "; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M232</span></a><span style=3D'mso-bookmark:M232'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > </span></span><span style=3D'mso-bookmark:M232'></span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><span lang=3DFA>سلو= 705; الهی <o:p></o:p></span></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>سلوک ل= 01;ظی عربی بمعنی ر= 607; روی فارسی اس= 578; ، و واکینگ فرنگی، که حر= 705;ت بسوی پیش و از &= #1606;وع غیر مادی و مکانی میباش= 83; . در عوالم ذهن&= #1740; و روانی که شبیه عوالم ا= 604;هی است، رهروی ب= 587;وی خدا عاقبت سر از عوالم شهو= 583; ملکوتی ششگانه، و جه= 575;ن های الهی ( جبروت نخستی= 06; مکان لا مکان) قائم &= #1585;وح القُدُس ربّ النوع بشری است . و (جبروت د= ;وم مکان لا مکان) &= #1585;بٌ رحمان میرسی= 05; . هر یک از مراحل آن با هدایت مدبٌر = 608; معلٌم نادید= 07; الهی در دل و فکر است . و حتی در تمام حرکات ت= 606; و زبان هرکس و هر موجودی در کنترل مراتب = 575;لهی میباشد . که او&= #1604;یای الهی و مراتب الهی بالاتر= 48; این تدبیرات روانی و مخصو= 589;ا هدایت عقلی سالکان و کاملان را بع= 607;ده دارند . هدف خد&= #1575;وند در آفرینش هستی های مختلف، که شک= 604; نهائی این آفرینش ها تاکنون، در انسان کامل ا= 604;هی در هر شش ولایت سلوکی است . بخصوص در ولایت ششم مح= 605;دی وهمان تصوٌف ایرانی آریائی، که ع= 602;لهای برتر را دارن= 583; . و مور وملخ نیز عقلهای غریزی خود را &#= 1583;ارند . حیوانات عقل &= #1578;جربی انعکاس شرطی خود را دارند= 548; که انسان بدا= 574;ی نیز دارد . ولی = کاملان و سالکان اله= 740; هر ولایت سلوکی، از یک &#= 1587;طح عقل بالاتر الهی برخورد= 75;ر هستند . که از منشأ شهود آخرعرشی ولایت الهی م= 585;بوطه میباشد . کامل&#= 1575;ن زردشتی در عر= 588; مصطفوی، و کا= 605;لان مسیحی از عرش قائم و کاملا= 606; محمدی از عرش ربٌ رحمان اس= 578; . تا نوبت بمهدی موعود محمد و سوشیانت زردشت و فارقلیط مسی= 81;، در ۵۵ قرن دیگر برسد . که مهدی قرآن خو= 583; ، یا همان (دو قرٌه) شهودی برتر نور هفت= 605; ربٌ رحمان و شهود هشتم عر= 588; ربٌ برتر از رحمان را کشف &#= 1605;ینماید . و از سطوح عقلی بالای ع= 585;شی خود دریافت الهامات لدنٌی مینماید . که ت&= #1583;بیر ذهنی و روانی و حتی تمام حر&#= 1705;ت ارادی اجزای = 578;ن، و حرکات غیر ارادی تن انسان را، گو= 574;ی با انگشت بند &#= 1576;از خیمه شب بازی &#= 1605;راتب الهی در انسا= 606; است . که کاملا&= #1606; هرچه پاک تر در روان بشری خود ، از عقده ها و عقیده ها &= #1608; الهامات ناب = 575;لهی دریافت میکنند . و یا ب= درستی فهم و برداشت سلوکی و عقلی مینمایند . که &= #1605;یتوانند آنها را ( تنزیل منطقی) و ترجمه بزبا= 606; روز قوم خود بنمایند . تا چ&= #1602;در در ادبیٌات قوم خود و فصل &= #1606;وع بشری خویش مه= 575;رت و ورزیدگی داشته باشد . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>طالبا = 6; لقای الهی نوع بشر= 740;، که باید بشهو= 583; مراتب الهی م= 740;سٌر خود برسند، ت= 606;ها با سلوک الهی و رهروی عرفانی الهی= 48; بهدایت پیر کامل حسی= 606;ی بازگشته بخل= 02; چون پیامبری زند= 07;، که این همانی پیامبر اولی العزم خود را دارد . که اگر چنین لقای الهی را نخوا= 607;ند، و یا بسوی خداوند نرون= 83;، و یا نتوانند پیش بروند، ک= 607; موانع در ژنتیک روحی خ= 608;د را دارند . که ب= اید پاکسازی شون= 83; . آنگاه روح این انسان عاقل پس از مر&#= 1711; طبیعی نوع بش= 585;ی خود، جز کارماهای قهقرائی در تولدات نسخ و مسخ بدتر ندا= 585;ند . که در نطفه حیوانی مناس= 76; بقایای کرام= 75;ت بالفعل تلف ن= 588;ده خود، محمول ی= 705; ( اسپرم) وارد (اُوول) مادری میشود، که جن= 740;ن طفل آن حیوان را بوجود میآورد . و حتی شکل بدن و صورت و سیرت و &= #1607;مه صفات حیاتی ه= 585; موجود مناسب بقایای کرامات بالف= 93;ل از نوع بشری او میباشد . که = پس از تولد رنج و بلایای طبیع= 40; در زندگی جهنٌمی جهان= 40;، تعلیم بروش حیوانی انعکاس شرطی مییابند . و به&= #1605;راه مجازات و پاد= 575;ش هر تجربه چیز= 740; می آموزد، که &#= 1593;ادت ثابت سایبرن= 40;تیک آنها شده، که &#= 1670;ون از نردبان انواع بنوع ب= 588;ری مجدد و عقلها= 740; مادی کافی رسیدند، با ع= 602;ل برتر ایدآل جودی و حقیقت &#= 1740;ابی، مراتب تربیت سلوک الهی هر شش کلاس تربی= 578; الهی ولایتهای الهی را ، و بت&= #1585;تیب در شش تولد بشری رسیده ، &#= 1705;ه در صورت موفق &#= 1576;ودن بپنج شهود مقدماتی پنج تن آل عبا میرسند . که در هر ولایتی الهی، برخی ا= 586; این شهودها ر= 575; دارند . کاملا&#= 1606; زردشتی پنج شهود و کاملا= 606; مسیحی شش شهو= 583; و کاملان محم= 583; و تصوٌف ایرا= 606;ی هفت شهود تا ع&#= 1585;ش رحمان را دارند . پس عقل موازی مراتب = 588;هودی خود را مییابند . و برای سلوک ال= 607;ی انسان طالب لقای الهی، د= 585; هر ولایت سلو= 705;ی و محیط تربیت &#= 1705;لٌی اورا تشکیل میدهد، هر با= 585; پس از تجدید شهودها و هربار با یک م&#= 1585;گ قبل از مرگ، ب&#= 1588;هود جدیدی میرسن= 83;، که در نوع بشر&#= 1740; بهتر بعدی، ب= 575; عقل الهی شده &#= 1582;ود عهد الست و سو&#= 1711;ند خویش را بمقا= 605; شهود نوری آخ= 585; خود داشته اج= 585;ا میکند . که با ت= جسٌم انسانی همان = 588;هود نوری تسلیم س= 604;وکی شود که خداون= 583; پیر کامل زند= 607; آن ولایت را بوی معرفی میکند . که اول&= #1740;ای الهی نیز مانند هر انسانی مرگ طبیعی از نوع &#= 1576;شری دارند . و نسلهای جدید= 40; از کاملان الهی و محمدهای زند= 07; تازه نفس، بق= 608;ل محمد ۳۱۳ ولی= 612; الهی همیشه ز= 606;ده حسینی در ولایت محمدی در جهان هستن= 583; . که یکی از آنها میتوان= 83; سالکان خود را تا عرش رحمان برسان= 83;، که بستگی بهمٌت و صبور= 740; سالک دارد . پس درجه باوری و &#= 1575;صرار جدٌی سالک برای رسیدن ب= 604;قای الهی، تمام ا= 605;کانات مادی نوع بشر= 740; خود را در این راه از مال و منال و مقام و&#= 1585;فاه زندگی خود را &#= 1589;رف آماده شدن مر= 711; قبل از مرگ مینماید . که ج&= #1575;ن بشری را میده= 583; که جانان اله= 740; خود را ببیند . = پس با این صداقت و باوری و با همٌت و سعی سالک در ( هوم و اوم ) کردن سلوکی، مصرف = 578;وسٌلات عبادی و اجرا= 740; دستورات پیر الهی بقصد تخلیه از معایب بشری و تحلیه بصفات = 575;لهی پیر کامل و تأ&#= 1605;ین شرایط لازم ه= 585; مرحله شهودی = 548; آنگاه در داوری الهی خاص سالکان ( ب&= #1616;دای الهی و مشیٌت) &= #1608;یژه الهی دست مید= 607;د . که گوئی سرنوشت قبلی شخص مورد نیا= 586; زندگی بشری، = 578;بدیل بسرنوشت جید= 40; در فصل نوع بشری یا فصل نوع فوق بشری بالاتر میگردد . که حت&= #1740; از حیوانیٌت نوع بشری وار= 583;، جهان الهی ملکوتی فرشت= 07; گونه میشود . ک&= #1607; در بازگشت بخ= 604;ق ربٌ و ربوبیٌ= 578; سالکان خود ر= 575; بعهده بگیرد . &= #1608; برای سالکان خود کلام آنه= 575; کلام خداوند = 575;ست . و بقول فردوس&= #1740;، چو فرمان یزد= 575;ن چو فرمان شاه پیر کامل حسینی در هر شش ولایت عوالم الهی ا= 587;ت . پس منکران وج&= #1608;د خدا و یا قشری های مذهبی مدٌعی اعترا= 01; بوجود خداوند، ولی = 576;ا فکر سلوک اله= 740; هدف خداوند، = 705;ه راه تقرٌب و ک&#= 1587;ب رضایت الهی است، و یگانه مقصود خداون= 83; و پیامبران اولی العزم همه ولایت ها &#= 1608; اولیای زنده همه ولایت ها= 548; یعنی لزوم توسٌل عبادی سالکان با وس= 740;له الهی بمعرفی = 582;داوند، که در هر شش ولایت الهی یکسان است . و هیچ یک از ادیان و مذاه= 576; قشری غیر سلوکی هرگون= 07; رابطه و زمینه ای برای کسب رضا= 740;ت خداوند را ند= 575;رند . که بالعکس مشرک و کافر هستند . که اطا&= #1593;ت آخوند در لبا= 587; کاذب روحانی= 12;ت برتن دارند . و بقول محمد ابلیس پرستی = 605;یکنند . که بدترین جهنٌم های آی= 606;ده را دارند . زیر&= #1575; مسخ میمون وخوک بقول مح= 605;د، بهترین بخت آ= 606;ان خواهد بود . که = مار و مور و حتی بفسخ و گندیگ= 740; گیاهی و هر علف هرزه ای میگردند . اگر که برسخ جماد= 740; چون هر مولکو= 604; و أتمی، سقوط &#= 1605;قام روحی چون روح &#= 1571;تم نکنند . چه رسد = که بوسخ چون چرک تحت جمادی ممکن است بروند . که این = موجودات تحت جمادی چو= 606; هر دانه کوانتا ، هری= 705; روحی دارد و مشغول تکامل روحی بوده بر= 575;ی رسیدن با نرد= 576;ان انواع بنوع گ= 740;اهی و حیوانی و بشری، باید بهمین وظیفه الهی شهودی د= 585; شهود قائم رو= 581; القُدُس برس= 06;د . که ربٌ النوع = و ایدآل کمال الهی میسٌر برای نوع بشر= 740; است . تا هفت هز= ار سال بعد در تو&#= 1604;د نوع فوق بشری فرشته گونه، = 608; با هزاران برابر عقل و ک&#= 1585;امات بالفعل حیات= 40; و موجودیٌت (چهار بُعدی) برسند . و با ول= ایت مهدوی که ۵۵ ق&#= 1585;ن دیگر در جهان= 548; با کشف نور ربٌ اعلای رحمان و حتی ع&#= 1585;ش ربٌ برتر از رحمان آغاز م= 740;گردد برسند . که تا أ= بد این تجلٌیات = 608; کمالات نوعی = 578;ا خداوند (الله &#= 1571;هو) برای همه ارو= 575;ح موجودات حتی = 605;وجودات نوعی تحت جما= 583;ی و تحت أثیری قبل أتمی ادامه دارد . و&= #1604;و بقیمت تکرار = 605;کرر کارماها و تجدید گذشته = 607;ا در آینده ها، &#= 1576;ازگشت همه بسوی خدا= 608;ند است . شکٌاکان وجود خداوند نیز همین عاقبت را دار= 606;د . که احتمال وجود خدا را میدهند، ولی = 607;دف خدا برای سلو= 705; الهی را نمی دانند . و حتی بعضی از منکران میگو= 40;ند، که خداوند ناچار میشود= 48; همه را به بهشت بب&#= 1585;د . که البته خدا&= #1608; ند همه را می بخشد و به بهشت میبرد، = 608;لی پس از کارماه= 575; و رنجهای زند= 711;ی های نوعی، بخ= 575;طر کمبودهای عقلی و لذٌتهای حیاتی، که هم= 607; موجودات دارند . که همه = فقیر درگاه خداون= 83; میباشند . اگر در سلوک الهی این پنا= 607; گیری که به یک ولیٌ الهی برسند . البته &= #1605;نکران وجود خدا و سل&#= 1608;ک الهی، هنوز عقل کافی و چشم دل روشنی ندارند . که با&= #1740;د چندین و چند تولد فصول به= 578;ر نوع بشری را ک&#= 1607; نیاز دارند، = 578;ا بسطح عقل حقیقت جوئی برسند . که خود را علٌت حقار= 578; های نوعی بدا= 606;ند، و باید خود را &= #1605;لامت کنند . آنگاه ا&= #1586; خداوند مربٌ= 40; الهی بخواهن= 83;، که بسلوک اله= 740; به شهود حتمی &#= 1602;ائم روح القُدُس برسند . ولو اینکه بیدار= 40; از خواب مرگ قبل از مرگ و توفیق شهود ق= 575;ئم را نداشته با= 588;ند . بقول پیامبر&#= 1548; آنها خواب هستند تا نمی= 585;ند بیدار نمیشوند . چه د&= #1585; مرگهای مکرر کارمائی و یا &#= 1583;رهر مرگ قبل از مرگ سالکان ولایت ها ببیداری اله= 40; و عقلی میرسن= 583; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>س= 5;لک وظیفه الهی سلوک تا شهود قائم را دارد= 548; ولی باز انجا= 605; سلوک در اختی= 575;ر آزاد او میبا= 588;د . که پس از فهم و= ; داشتن امکانات، و نبودن موانع = 548; نخواهند بسلوک الهی ب= 662;ردازند . و دلخوشی بلذ&= #1612;ت های بشری جها= 606;، چه لذٌت های ج&#= 1587;می یا جنسی و یا اوهام ذهنی و سرگرمی های دیگر جهان بو= 583;ه باشند . پس سال&= #1705; با أصل (جبر یا = اختیار) روبرو است . که = کدام را انتخاب کن= 583; . جبر الهی و جبر ذات فطری انسان در ژنتیک روحی ا= 608; برای تکامل، = 608; یا آزادانه آزادی خود را بخداوند وپی= 85; الهی واگذار = 705;ند که در تخلیه و&#= 1578;حلیه و تجلیه های ه&#= 1601;ت گاه میسٌر خو= 583; برسد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>دž= 5; فلسفه های مادی جبر را بمعنی سرنوشت میگویند، که = 711;وئی خداوند در سرنوشت کسی ا= 586; قبل چنان خواسته که ان= 587;انی بهشتی یا انسانی جهنٌ= 05;ی فاسد گردد . در حالیکه در سلوک الهی هر سرنوشت تولد کنونی و تهیٌ= 607; تولد آینده ب= 607;تر یا بد تر، بکم&#= 1705; مراتب الهی تنظیم شده اس= 578; . که انسان اگر بخواهد میتو= 75;ند سرنوشت تولد = 705;نونی خود را نیز دگرگون نمای= 83; . گوئی امکان ( بِدا )تغییر دادن عقیده الهی بوده با= 588;د . قشری های مذه&= #1576;ی معتقد بجبر الهی، توجیه گناه کاری ها= 740; خود را در عدم &= #1587;لوک الهی بخاطر جبر الهی برا= 740; آنها میدانن= 83; . مادیٌون منکر خدا از نظر خداوند ک= 575;فر و جاهل بی اطٌلاع بوده= 48; و مجازاتهای ک= 75;رمائی سبک تر از مشرکان قشری = 608; مذهبی دارند . &= #1586;یرا قشری ها خود پرستی و مرده &#= 1662;رستی میکنند . که چیزی آگاهی ا= 586; امور الهی و سلوکی ندارن= 83; . ولی خود را آیت الله و مؤمن میدانن= 83; . بقول محمد که گفته، نگوئی= 83; مؤمن هستیم که ایم= 575;ن در دل شما تثبیت نشده است . زیرا ایمان بصورت = 588;هودهای تجلٌیات اله= 40; در اوم کردن، &#= 1608; با تخلیه و تحلیه، مؤمن الهی گردیدن است . پیامبر م&= #1740;گوید، بلکه بگوئید که مسلم هستی= 605; . یعنی تسلیم شده چون هر اسیر جنگی، ک= 607; با تسلیم خود از کشته شدن ن&#= 1580;ات دارد . سالک می&= #1583;اند که در برابر نعمت های ماد= 740; و رحمت های مع&#= 1606;وی و مینوی خداو= 606;د، چون عقل و احوال خویش ر= 575; دارد . پس مسؤایٌت ادا= 40; امانت الهی را دارن= 583; . که امانت اله&= #1740; همان اوم و سلوک الهی با هر شش ولایت س&#= 1604;وکی است . و ایمان ن= یز همان اوم و سلوک الهی عم= 604;ی میباشد . که در سالکان در دل &#= 1570;نها تثبیت ایمان پس از تخلیه و&#= 1578;حلیه میشود . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>دž= 5; حکمتهای عرفانی، خدا= 08;ند را آگاه از همه احوال موجودات و از &#= 1602;بل میداند . که کس&= #1740; مثلا سلوک ال= 607;ی میکند یا نمی &#= 1705;ند . ولی باز خداوند علی رغم تصمیم قط= 593;ی خود، برای نج= 575;ت ارواح از نوع &#= 1576;شری، ولی باز خداو= 606;د نخواسته ارا= 83;ه خود را جبری نماید . بلکه ا&= #1606;سان آزاد است، پس &#= 1575;ز فهم و درک عقلی از اهمیٌت سلوک = 575;لهی و اهمیٌت هری= 705; از اعمال سلوکی، سرنو= 88;ت بهتر تولد آینده فوق بش= 585;ی را برای خود و از هم اکنون فراهم نماید . &= #1608; حتی سرنوشت ن= 575;مطلوب کنونی خود را در بلایای سل= 608;کی رسیده از خداوند را با= 586; نیکو میداند . &= #1602;درت های الهی چون &#= 1602;درت نوع بشری بولهوسانه ن= 05;ی باشد . وغضب خداوند از نو= 593; غضب جنونی انسان ها نیس= 578; . بلکه أصل کار&= #1605;ا ها و تکرار گذ&#= 1588;ته ها در آینده ها، در مقابل &#= 1582;ود سری سرکشی و عدم اختیار سلوک الهی، ض= 575;من تحقٌق اراده = 571;زلی الهی در فرما= 606; ( کن فیکون) برای شدن و صیرورت و تکامل روحی و نوعی میباشد . &= #1662;س خداوند میدا= 06;د، که در نهایت ر&#= 1608;حی عاقبت سلوک الهی خواهد ک= 585;د . و انسان سالک آزادی و حقٌ ا&#= 1582;تیار خود را، عملا &#= 1576;ا توفیقات( شهو= 583; های نوری و عقلی) و قدرته&#= 1575;ی حیاتی معجزه آسا درعمل، د= 575;رای قدرت بیشتری از نوع قدرته= 575;ی الهی میگردن= 83; . که کاملان برای سالکان خود در رؤیاهای سال= 05;، بآنها نشان میدهد . و کاملان در تولدات بهتر = 576;عدی، صاحب قدرتها= 40; الهی میشوند . &= #1705;ه بی نهایت مراتب برتر بعدی در بهشت دارند . که بدر&= #1580;ه از خود خدائی میرسند . سی عدد مرغی که پ&#= 1585;واز کنان بسوی خد= 575;ی خود سیمرغ رف= 578;ند، و خود سیمرغ ش&#= 1583;ند . که ما از ( این = 07;مانی) شاهد و مشهود در مراتب شهو= 583; الهی میگوئی= 05; . یعنی شاهد صورت مرتضوی شهود چهارم، = 608; در همه ولایت= 607;ای سلوکی ، همان( اله یا علیٌ أعلا ) است . و شاهد شهود مص= 591;فوی خود نیز محمد زنده، و وسیل= 607; حمد و عبادت د&#= 1740;گران در توسٌلات آ= 606;ها میباشد . و شاه&= #1583;ان نور قائم در و&#= 1604;ایت محمدی، خود قائم زمان خویش برای چن= 583; سالک خود هستند . تا نوب&= #1578; مهدی موعود ب= 585;سد، که با شهود نو&#= 1585; رحمان، خود ن= 740;ز ربٌ زنده رحم= 575;نی، و نیز قائم بازگشته بخل= 02; میشود . گوئی از مراتب اله= 740; شده و خود دار&#= 1575;ی نور الهی و آگاهی های مراتبی الهی = 607;ستند . که در سالکان = خود تجسٌم و تولد انسانی در جه= 575;ن میگردند . پس پ&= #1740;ر کامل خود قائ= 605; مهدی برای سا= 604;کان خویش میباشد . &= #1705;ه زمانی در غیب= 578; دوره سلوک در عزلت گاه سلو= 705;ی خود، دور از د&#= 1740;د دیگران بوده = 670;ه در چاه یا جنگل و یا در صحرا بوده اس= 578; . ولی نه در چاه= سامره یا جمکران . و چ= ون سالک در عزلت سلوکی بشهود = 593;رشی خود رسید، بر= 575;ی دیگران ظاهر = 608; ظهور مینمای= 83; . ولی برای سال&= #1705;ان خود بتنهائی بمعرفی خداو= 06;د خود را معرفی &#= 1605;ینماید و کاری بدیگر= 575;ن ندارد . گرچه م&= #1607;دی موعود آخرین = 705;امل محمدی ، بجای &#= 1606;ور قائم بنور رحمان و میرس= 583;، و خود تجسٌم ا&#= 1606;سانی ( قائم آخر الزمان) نوع ب&#= 1588;ری و پایان برتر= 740; و شرافت ولای= 578; محمدی است . که = ولایت هفتم مهدوی خ= 608;د را با هزاران &#= 1576;رابر عقل نوع بشری تأسیس مینما= 40;د . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-spacerun:yes'> </span= >( جَفّ القلم ) بعنوان فرمو= 04; قاطع جبر الهی در سرنوشتهای ت= 08;لد کنونی انسانها، که = 578;مام شده باشد، جا= 740; چانه زدن نیس= 578; . که سالک میتو&= #1575;ند سرنوشت خود ر= 575; دگرگون نمای= 83; . ولی آنچه در گذشته ها شده اکنون میتوا= 06; جبران آن کرد . ویا بر= ای آینده ها (ذخیره آخرت) ب&= #1585;ای تولد بهتر نو= 593;ی امکاناتو کرامات بالفعل راهم = 606;ماید . قدرت خداوند &= #1576;رای تازه نگاه داشتن قلم که خشک و جاف نباشد، برای= 87;رنوشت نویسی همیشه = 576;رقرار است . مدام ارو&= #1575;ح بالا میآیند = 608; بدای الهی به= 578;ر بهشت نوعی خو= 583; را دارند . و همیشه ارواح انسانی سالک = 605;حبوبان خداوند هستن= 83; . ولی انسان سرکش دوچار ک= 575;رماهایتکرا&= #1585; گذشته ها میگ= 585;دد . و فرمان الهی = کن فیکون، در تم= 575;م انواع موجودات بطو= 85; طبیعی ادامهدارد . م&#= 1711;ر در انسان عاق= 604; و مختار برای &#= 1575;ستفاده از بهشت چهار= 605; پاداش سلوک ا= 604;هی تولد قبلی خو= 583; را در نوع بشر&#= 1740;، در هر شش ولایت سلوکی تجلٌیات ششگ= 75;نه الهی تا نور ق&#= 1575;ئم را بنماید . فر&= #1605;انی که هیچاگاه ت= 594;ییر نکرده و نمیکند . ولی نتایج اجرای دستورات فرمان کن فیک= 608;ن برای شدنو تکامل در دست خداوند و مراتب الهی و داوری او میب= 575;شد . داوری خداون&#= 1583; آغاز از داور= 740; پیرکامل حسی= 06;ی بمعرفی خداو= 06;د است . پیامبرا&#= 1606; و اولیای اله= 740; همه ولایت ها= 740; ششگانه، هما= 06; شاهدان شهود عرشی آنان میباشد . &= #1705;ه در ولایت محم= 583;ی هر کامل الهی= 548; بقول محمد أشرف و مقٌدس تر از انبیای &#= 1576;نی اسرائیل است . &= #1740;عنی شاهدان نور قائم، که انب= 740;ای قبل از محمد نور روح القُ= 583;ُس قائم و عرش رح&#= 1605;ان ( دو قرٌه و خورٌه) محمد و همان قرآن و معجزه محمد برترین های ز= 605;ان از نظرالهی م= 740;باشند . تا متولدین ن&= #1608;ع فوق بشری هفت &#= 1607;زار سال پس از نجات آنها، د= 585; ولایت مهدوی = 576;اهزاران برابر عقل و م&#= 1608;جودیٌت چهار بُعدی، = 705;ه با شهود نور ربٌ رحمان و عرش ربٌ برتر &#= 1575;ز رحمان، میلی= 08;نها برابر عقل بشری در نوع ب&#= 1575;ز بالاتر از فو= 602; بشری بجهان متولد میشون= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>بنی اسرائیل یعن= 40; الهیون اسراء کرده، = 576;عرشهای شهودی خود، ک= 607; پائین تر از ع&#= 1585;ش رحمان هستند .&#= 1608; همان گفته محمد است، که گفت عاقبت هم= 607; در ولایت محم= 583;ی خواهند بود، = 705;ه بتوانند بنو= 93; فوق بشری برسند . و&= #1604;ی بعد از تولدا= 578; مکرر یا کارم= 575;هی قهقرائی، تن= 07;ا از طریق شناخ= 578; پیر کاملحسینی م= 81;مد زنده سالک، ک= 607; میتوان توسٌلات عبا= 83;ی در تخلیه و تحلیه نمود . ک&= #1607; بتجلیه های میسٌر ولایت های خود، و نو&#= 1585; قائم برای ولایت محمدی = 576;رسند . و با مرگ قبل از مرگ که اکثرا بیدار= 40; از خواب مرگ ندا= 585;ند . که تولد دوم ا= لهی خود را بیابن= 583; . که همیشه ۳۱۳ = کامل الهی محمدی د= 585;جهان هستند، که مر= 711; و جانشین از نسلهای بالا آمده از بین س&#= 1575;لکان شاهد عرش رحم= 575;ن میباشند .پیر الهی همان شی= 582; و شاه الهی، ت&#= 1606;ها راهنمای راه = 582;دا، که مقدمات عر= 601;انی و استدلالات = 585;فعابهامات سالک را آموز= 588; میدهد . که سالکان تصفی= 07; روان خود بنمایند . &= #1705;ه در همه ولایت= 607;ا صورتمیگیرد . &#= 1608; در ولایت پنج= 605; مصطفوی سالک پاک روان شده &#= 1605;ورد اصطفا و انتخاب الهی = 602;رار میگیرند . که ب&= #1575; مرگ قبل از مرگ آنان موا= 601;قت الهی شود . شهو&= #1583; مرتضوی چهار= 05; نیز علامت و مدرک الهی نجات رض= 575;یت خداوند میبا= 88;د . که در فصول نو= ع فوق بشری بجه= 575;ن متولد میشون= 83; . تا چقدر اکنو&= #1606; کامل محمدی و تا وقتی که زنده هست، ذخ= 740;ره آخرت بیشتر کسب نموده باشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اول&= #1740;ای الهی به سالک= 575;ن خود هر( وعده و وعید) پیر، هم&#= 1575;ن وعده و وعید و &= #1578;هدید و خطر مجازاتخداو = 6;د، برای سالکان = 582;ود میباشد . وی صا&= #1581;ب معرفت و شناخ= 578; حقیقی خداون= 83; در سطح نور ربٌقائم و عر= 588; رحمان است . او&= #1604;یای الهی امٌی چو= 606; محمد امٌی، ی= 593;نی اوم کرده و مؤمن و صاحب ص&#= 1583;ها توصیف مقدٌس= 82; خداوند برای آنان اس= 578; . که واقعا( آیت= الله) میباشد . یعنی علامتی الهی = 608; حتی ( آیدی) از خ= ;داوند برای سالکان در بازگشت بخ= 604;ق است . درخواست &= #1587;الک در دعاهای اصرار آمیز خ= 608;د، برای شناخت مربٌی الهی است . و بقول عر= فا دعای سالک خو= 583; نیز دعوتی از &#= 1582;داوندازسال= ک است . که سالک در صدد تأمین &#= 1588;رایط لازم تا شرط ک&#= 1575;فی از نظر الهی م&#= 1740;باشد . و دعایسالک ت&= #1581;ت تدبیر مد بٌران الهی خ= 608;د میباشد . و هر ت= غییر و تأدیب روح س&#= 1575;لک، عملا بدستمد= 76;ٌران الهی میباشد . &= #1608; کاملان الهی = 583;ارای اختیارات ال= 07;ی برای کیفیٌت تربیت سالکا= 06; خود میباشند . که (تفویض) الهی گ&= #1601;ته میشود . و نسلهای سالک بعدی و موفق ک&#= 1607; کامل الهی شد= 607; ، بازمحمدی ز= 606;ده و صاحب ولایت &#= 1608; خانقاه مستق= 04; خود میباشد . که گو&= #1574;ی شاخه ای از ول&#= 1575;یت محمد یاست، و نه مذهب یا دی&#= 1606;ی مستقل . که مذا&= #1607;ب دینی غیر سلوکی سراسر = 602;شری و مشرک میباشند .</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:alw= ays'> <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM235><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M235</span></a><span style=3D'mso-bookmark:M235'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > </span></span><span style=3D'mso-bookmark:M235'><span dir=3DLTR style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></sp= an></p> <span style=3D'mso-bookmark:M235'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>شاهد و شهود <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>انسان = 06;اظر (بچشم تن) بر أش= یاء و (بچشم عقل) علمی بر معان= 740; باطنی ناپید= 75;، و با ( چشم دل ) د= 85; روان الهی شد= 607; که در کاملان &#= 1575;لهی وجود دارد، ک= 607; شاهد امور و ج&#= 1585;یانات هستند . سالکا&#= 1606; مراتب شهودی = 578;جلٌیات الهی و کاملا= 606; با مراتب ( شهود عقلی) از &= #1575;لهامات لدنٌی، پس از اتمام شهود ت= 580;لٌیات میسٌر نوع بش= 585;ی میباشد و با عقل الهی است ونه عقل مادی بشری . غیر سالکان شاهد امور از نظر سود فوری و برداشت بنفع خود باشد، ما= 606;ند کسانی هستند که در کمین غفلت کسی نشسته که مال اورا برباین= 83; . یا شرایط را ط= وری ببینند، که فرصت خوبی برای ابراز باطلی از امو= 585; حق برای خود کنند . عارف ال&= #1607;ی پس از شهود تجلٌیات اله= 40; تا زنده است همچ= 606;ان شهودهای تاز= 07; بتازه عقلی از (الهامات لدن= 612;ی) از مراتب اله= 740; خود دارد . وهر چه را بخواهن= 583; و خداوند صلا= 581; آنها بداند میدهد . پس دیدنی های تجلٌیات و خا= 591;رات احوال رؤیائ= 40; و الهامات لدن= 12;ی بدل نشسته خو= 583; را ( تنزیل سطح منطقی) شده و مناسب هر شنو= 606;ده و افراد جامع= 607; را مینماید . ک&= #1607; اگر شایسته ا= 740; برای فهم آنه= 575; بود مطرح کند . = یا اگر نبود برا= 740; نسلهای آیند= 07; بنویسد . به نحوی که مورد سوء استفاده ناشایستگان قرار نگیرد . ا&= #1606;سان کامل مفسٌر الهامات اله= 40;، و توضیح دهند= 607; سلوکی احوال = 583;یگران، چه در بیداری &#= 1608; یا در رؤیاها باشد . و سالکا&= #1606; با نجات شهود= 740; خود، جز تمرک= 586; و نظاره کردن بصورت پیر الهی حسینی خویش بعنوان عبادات روز مرٌه و همه سا&#= 1593;ته خود ندارند . و هر تفکری هم آرزو داشته ب= 575;شند، در محدوده کلام قبلی پی= 585; الهی یا دستو= 585;ات سلوکی او میباشد . شاهد غیر سالک از امور مادی، ب= 585;داشت برحسب عقده ه= 575; و أنگیزه های &#= 1585;وان آلوده حیوان= 40; خود میکند . و از مف= هوم کلمه عشق اگر این لفظ را بش&#= 1606;ود، هم خوابی و تملٌک زن یا پ&#= 1587;ر بچٌه را مینم= 575;ید . و آنرا ( شاهد انسانی معشو= 02;) میخواند . و اگر برداشت س= 575;لک و حقیقت جو باشد، بسیار مفاهیم و افکار جدید پیدا میکند . چ&= #1608;ن از هر لفظ برداشت سلوک= 40; و باطنی و حقیق= 740; مینماید . که گ&= #1575;هی پایانی برای وسعت برداشت های سلوکی برای امور نیست . که قدرت = تفکٌر و تخیٌل انسا= 606; تمام میشود . و = کاملان الهی نیز تا ح&#= 1583;ودی پیش میروند، = 705;ه آنان نیز در م&#= 1585;ز ناتوانی ادامه تخیٌل = 608; بررسی سلوکی از امور را پیدا کنند . پی&= #1575;مبران باین دلیل اح= 578;رام دارند، که شا= 607;د مراتب و مراح= 604; شهودی و عقلی هستند که دیگ= 585;ان ندارند . ولی ط&= #1575;لبان حقیقت میتوانند بشنوند و تصوٌر آن کنن= 583; . بشرط اینکه فورا در عمل برای دیدن بچشم دل خود، &#= 1575;ز نظریٌات پیامبران و ا= 608;لیا کوشش نمایند . &= #1588;اهد سالک در تمرک= 586; است، ولی شاه= 583; غیر سالک، بم= 593;نی زیبا شناسی و &#= 1604;ذٌت جوئی و نفع و برتری خواهی = 605;یباشد . که حتی عشق را= با چشم کودکانه = 608; غافل را همان (شاهد بازی) می&= #1711;ویند . گوئی عاشقان مدام در لذٌت شاهد زیبای خ= 608;د هستند . و شاعران عرفانی برای = 575;ولیای الهی و سالکا= 606; بکار( شاهد سا&#= 1604;ک) در تمرکز وسیله الهی خود در هر دعا و عبادتی، شا= 607;د مراتب الهی پ= 740;ر کامل حسینی، = 740;ا تجلٌیات شهو= 83;ی بالاتر خو د میباشند . شاه&#= 1583;ان مراتب الهی ن= 740;ز زیبا شناسی دارند، که نم= 608;نه زیبائی را در رؤیا و در عقل دیده اند . و نی= ز خود زیبا و( حُسن با تَحس= 740;ن) زیبائی هستن= 83; . گرچه حسین پیر کامل، بم= 593;نی (حَسَنک) و درج&= #1607; ای کمتر از حُسن و جمال م&#= 1602;ام ( حَسنی) امام ز= مان سالک و شهود دوم ولایتها= 40; الهی میباشد . &= #1608; سالکان با تخلیه و تحلی= 607; و کسب تجلیه های میسٌر خو= 583; نیز ( حسین و حسن) و نیکو و ز= یبا میشوند . چه در تن و ذهن و فکر&= #1548; یا اعمال و آرزوها و خدمات الهی ب= 583;یگران، که برای سالکان صورت شهودی و وسیل= 607; الهی آنها ، ه&#= 1605;ان دلبر و دل ربا و زیبا و معشوق قابل پ= 585;ستش است، که در رؤیا مقام زیبای نوران= 40; اورا از خداوند دیده = 575;ست . و اکنون از بر= داشت سلوکی و فهم م&#= 1591;الب پیر، درک زیبائی اورا دارد . گرچه در تن و معیارها= 740; زیبائی دیگران، آن چ= 606;ان زیباهم نباش= 83; . ولی زیبائی بسته ( بدل بست&= #1711;ی) انسان به معش= 608;ق زیبا میباشد . &= #1576;اید عاشق بود که زیبائی یک زیبا روی را د&#= 1740;د . خداوند نیز زیبائی های معنوی و مینو= 740; پیر کامل اله= 740; را بصورت زیبائی های م= 575;دی (تنزیل شهودی) &= #1587;الک کرده، که بنظ= 585; شاهد تجلٌی زیبا، با هر صورت زیبای م= 585;اتب الهی، آغاز ا= 586; پیر کامل نشا= 606; میدهد . در صحنه ای بچشم رؤیائی این ن= 608;یسنده، مادر الهی آینده خود را &#= 1578;نها در صورت دیدم= 548; که تمام آسما= 606; را گوئی هفت د&#= 1585;یا رنگ ریخته با= 588;ند، که رنگ ها مدام در حرکت &#= 1583;رون هم بودند، و م&#= 1606; ناظر و شاهد ب&#= 1608;دم . که در لحظه ای رنگها توقٌف کردند، و صور= 578; زنی زیبا را ن&#= 1588;ان میداد . طبیعی &= #1575;ست که در زندگی خ&#= 1608;د چنان زیبائی ندیده ام، و هرگاه زیبا ب= 576;ینم، با همان معیا= 585; زیبائی الهی = 605;ادر نوع بشری و ولایت خود مقایسه مینم= 75;یم . پس کسی را نیز= شایسته پرستش در زیبائی نمی ب= 740;نم . گرچه ممکن اس&= #1578; تعارف غیر صا= 583;قانه آنان بشود . لذ&= #1575; زیبائی شهود= 40; در رؤیا را توصیف رؤیائ= 40; و فانتزی و بی &= #1606;ظیر میگویند . که ه&= #1585; کسی رؤیا دار= 583; . و رؤیاهای کاملان الهی تر، پس زیبائ= 740; های بیشتر دا= 585;ند . برای توصیف زیبائی از وض= 593; چشمان و أبرو= 575;ن و لبان میگویند . که ت&= #1608;صیف مادی و بشری زیبائی است . و = لذا در شهود سوم ف&#= 1575;طمی این نویسنده= 48; که تنها دایره صورت بدون تن &#= 1608; گردن بود، تن= 607;ا چشمان گیرا و &#= 1604;بنان گرم و زنده و ط&= #1585;ٌه گیسو بود . که ح= تی صورت زمینه گوشت و پوست نداشت . گوئی با سیم و مفتولی صورت زنی در فضا کشیده شده با= 588;د . که من بفکر حر= کت بسوی او کردم= 548; که او فورا چنان نزدیک م= 606; شد، و بوسه گر&#= 1605; مادری خود را نمود، که هما= 606; لحظه از زنده &#= 1576;ودن لبان در تعجٌ= 576; بودم . پس زیبا&= #1574;ی های الهی بصورت زیبائ= 40; های مفهوم بش= 585;ی و مادی از خدا&#= 1608;ند بسالکان و شاهد ان میرس= 583; . زیبائی مراتب الهی برای این است= 548; که خداوند را ( غیرتمند) غیو= 585; میگویند، که = 606;می خواهد سالک د= 585; حال تمرکز در صورت و تجلی زیبای عبادی خود، بهر چیز دیگری توجٌه کند . که آنرا ن= یز زیبا بداند . چ&= #1607; رسد زیبا تر بداند . پس سال&= #1705; قطع عبادت کر= 583;ه، و حتی اگر از ن&= #1608; تکرار کند، ه= 606;وز سرکشی سلوکی = 608; شرک کرده است . = چه رسد بزیبائی واقعا زشت به صورت و عقل و م&= #1602;ام آخوند قشری توجٌه در خلا= 604; عبادت و تفکٌ= 585; خود کند . که حر= ف و فکری از او را درست بدان= 583; . که شریک حرف خ= دا و پیر الهی خو&#= 1583; کرده است . که ت= نها شرک بگفته پی= 575;مبر، گناه نا بخشودنی خداوند است . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>عرفا هر صورت غیر ا&#= 1586; مراتب الهی سالک را (أغیار) میگویند، که = 594;یر خدا میباشند . &= #1581;تی اگر برای سال= 705; از عزیزان او &#= 1576;اشند . پیامبر آخون&#= 1583;های قشری همه مذا= 607;ب و ادیان غیر س&#= 1604;وکی را ابلیسان د= 585; لباس کاذب رو= 581;انیٌت میگوید . و پیروان قشری نیز جاسوسان آخوندها بگفته پیامب= 85; قاتلان أنبی= 75; هستند که بآنها گزارش = 605;یدهند . که سالکان و اولیای آنان = 585;ا کشتار و تکفی= 585; و تهجیر مینمایند . اص&#= 1591;لاح تحریم دیدن ز= 606;ان بدون حجاب، ه= 605;ان دیدن سالکان = 575;ز صورت بدون حج= 576; و حیای غیر سا&#= 1604;کان و قشری های مذهبی میباش= 83; . پوشش گیسوان و سینه زن بتوصیه خداو= 06;د بمحمد، همان آشکار نمودن اسرار و احوا= 604; رؤیائی سالکان بغیر از پیر الهی م&#= 1740;باشد . که نباید بنا محرم گفت . که م= حروم از مراتب شهو= 583; الهی هستند . و سینه انسان منظور افکار در دل انسان م&#= 1740;باشد، که نباید بأغیار گفته = 588;ود . چه افتخاری بهتر از این که انسان شاه= 583; مراتب الهی برتر و حکمته= 575;ی الهی بالاتر = 608; آینده های فو= 602; بشری بالاتر = 608; آینده های أب= 583;ی، برای رسیدن بتمامی انوا= 85; تجلٌیات الهی تا نور الأنوار خداوند باشد . &= #1583;ین ورزی خدا پسندانه را أ= 606;بیا عشق بازی و اب&#= 1585;از محبٌت با زیب= 575;رویان الهی کاملان = 575;لهی میباشد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM239><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M239</span></a><span style=3D'mso-bookmark:M239'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > </span></span><span style=3D'mso-bookmark:M239'></span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><span lang=3DFA>صوف &#= 1608; صوفی<o:p></o:p></span></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>پشمین = 7; پوشی لباس در= 608;یشان و لباس انسان بدائی است . که = پوست حیوانات شکاری را بخو= 583; می بستند . که ب= مرور لباس و پارچه پیدا شد، که ه&#= 1605;چنان لباس پشمی ارزان و ساده تر بود . زیرا د= رویشان بفکر آخرت بو= 583;ه و فراموش دنیای بشری خ= 608;د را کرده اند . ا= نسان ثروتمند میتواند بیب= 88;تر یا بهتر بخور= 583;، یا لباس گران &#= 1602;یمت برتن کند . که بدیگران ثرو= 78; خود را نشان بدهد . = وسائل خانه و محیط ز&#= 1606;دگی تقریبا ثابت = 575;ست، ولی لباس را ه&#= 1585; ساعت میتوانند عو= 90; کنند . صوف عربی بمع&= #1606;ی پشم است، و لذا پوشنده پشم را صوفی گ&#= 1601;تند . ولی بمرور فلسفه خدا جوئی و دین ورزی و ذخیره &#= 1570;خرت آماده نمودن حرفه تصوٌف گردید . چه پشم&= #1740;نه بپوشند یا نپ= 608;شند . و بمعنی صفا و پاکی وجود ظاهری و باطن= 740; بشری از خارج &#= 1608; د اخل تن، و حتی از شناخت &#= 1606;اخو آگاه، کار صو= 601;یان در پاکسازی دائم باطن میباشد . که مد&= #1575;م صفات بشری و ح&#= 1740;وانی و جهالت را از &= #1582;ود تخلیه و تزکی= 607; و پاکسازی و مجرٌد میکنن= 83;، که بجای آن صف&#= 1575;ت پیر مربٌی الهی خود را ، &= #1583;ر تخلیه و تحلی= 607; و حلاوت و زیب&#= 1575;ئی، جای گزین میکنند . که گو&= #1574;ی میخواهند چنان سبک بال و پاک روان و روشن دل باشن= 583;، که پرواز آسمان و معرا= 580; های بنزد مراتب خداون= 83; بروند . پس تصو&= #1612;ف و صفا مییابن= 583; . و شروط لازم ت= ا شرط کافی را د&#= 1585; حدٌ کفایت از &#= 1606;ظر داوری الهی پیدا کنند . که = تجلیه های هفتگانه نوع بشری دست &#= 1576;دهند . که در هر شش ولایت سلوکی ضمن تجدید شهودهای قبل= 40;، بیک شهود جدی= 583; برتر میرسند = 608; الهی تر میگردند . که م&= #1608;رد اصطفای الهی = 608; انتخاب او را برای خود آماده نماین= 83; . گوئی خداوند آنان را دوست &#= 1583;ارد، که شایسته در &#= 1705;نار مراتب الهی خود باشند . أر&= #1576;اب نوع و مربٌیا= 606; الهی در بی نهایت انواع = 601;وق بشری آینده د= 585; جهان، که انس= 575;ن از بی نهایت انواع قبلی جمادی و گیاه= 740; و حیوانی به فصول فراوان = 606;وع بشری رسیده، = 608; هر بار مورد اصطفای خداوند و برگزیدگی و انتخاب او قرار گرفته اند . پس هر موجودی بخصو= 89; انسان، خود فرشته و تجسٌ= 605; یک تجلٌی صفاتی خداون= 83; است . که خود خبر ندارد . پس قدر خود را نمیداند، تا = 575;دامه تکامل برای ش= 575;یستگی نوع فوق بشری را بیابد . و هربار تکامل نوعی و تولدا= 578; فراوان فصول نوع بشری، یک &#= 1585;وح فردی، کراما= 78; بالفعل و بالقوٌه بیشتر و بهتر= 740; از خداوند بگیرد، که بت= 608;اند در تولد جدید= 740; بهشت چهارم تولد قبلی خو= 583; را بگذراند . و = آنها را سوخت لذٌت های بهشتی خو= 583; میکند، یا مص= 585;ف تحقٌق کراما= 78; بالقوٌه مورد نیاز تولد نوع بهت= 585; بنماید . و اگر = چنین نکند، یعنی ک= 585;امات بالفعل خود ر= 575; اتلاف و اسرا= 601; آنها میکند . و در مقابل لذٌ= 578; ناچیز جسمی و جنسی و اوهام &#= 1584;هنی مییابند، و چیز زیادی از &#= 1705;رامات بالفعل بشری باقی نمی مان= 583; . و کرامات بال&= #1602;وٌه او در نطفه مرده اند . لاج&= #1585;م ژنتیک روحی ا= 608; که نمیتواند بدون تن نوعی &#= 1583;ر هستی جهان و مجسٌم مادی باشد، در یک نطفه حیوانی = 740;ا انسان بدائی= 48; بصورت اسپرم وارد اوول رحم مادری میشود . &= #1608; مشخٌصات تن و ذهن و روان تا&#= 1586;ه او، متناسب همان بقایای = 705;رامات بالفعل تلف ش= 583;ه میباشد . تا در زندگی مجدد نسخ و مسخ حقیر تازه خو= 583;، در تجارب زند= 711;ی چیزی بیاموز= 83;، و قدرتهای عقلی و حیاتی پیدا کند . که ا= ز نردبان انوا= 93; و صد ها هزار بار، با تولدات نوعی بجهان بار دیگر، خود را بنوع بشری در فصول فراوان هر بار عاقل تر برساند . که = درک أهمیٌت سلوک = 575;لهی، و شناخت تار یخ تکاملات گذشته خود و حتی آینده ها= 740; تکاملات نوع= 40; خود را ، که تا = أبد در پیش دارد بنماید . آنگا&#= 1607; با هدایت اله= 740; و پیر کامل بمعرفی خداو= 06;د، بشهود آخر نو= 585; قائم برسد . که = ویزای ورود در تولد نوع فوق بشری هفت هزار سال &#= 1576;عد، با هزاران بر= 575;بر عقل و کرامات &#= 1576;الفعل و بالقوٌه شد= 607; باشد . که آنگا&= #1607; نیز اتلاف آنها را نکند . = و قسمت کوچکی ا= 586; آنرا صرف کسب &#= 1589;فات الهی تر و تحقٌق کراما= 78; بالقوٌه مورد نیاز با= 586; تولد بالاتر آماده کند . و این فلسفه و زندگی سلوک الهی انسان ه= 605;ان تصوٌف و تنها &#= 1583;ر صوفیان میباشد . که ام&= #1585;وز زندگی نوع بش= 585;ی خود را، هزین= 607; کسب فردای الهی مینمای= 06;د . و جان شیرین بشری را در مر&#= 1711; قبل از مرگ برای شهود شش= 605; قائم روح الق= 615;دُس میدهند، که ب= 580;انان الهی روح الق= 615;دُس برسند . و این همانی شهود خ= 608;د را پیدا کنند . = یا همان صفات و عقل و احوال و آرزوهای پیشین، که صح= 576;ت از چهار بهشت است . دو بهشت هم اکنون در دنیا، روزها = 583;ر آرامش خیال و شبها در رؤیاهای ملکوتی وگرد= 88; های در عوالم الهی آینده خود مینماین= 83; . و پس از مرگ شی= ;رینی چون هر رؤیای شبانه هفت هز= 575;ر سال بهشت انت= 592;ار عرش رحمان دارد . که هنوز کلاس و مربٌی= 575;ن مناسب تربیت آن نوع برتر در جهان پیدا نشده است . پس د= ر بهشت چهارم خود، تولد نو= 593; فوق بشری با ه&#= 1586;اران برابر عقل و کرامات درعص= 85; ولایت هفتم مهدی موعود متولد میشون= 83;، که باز خود را بنور ربٌ رحمان ربٌ ال= 606;وع فوق بشری برسانند . تا پ&= #1587; از چهار صد هز&#= 1575;ر سال بهشت سوم &#= 1575;نتظار عرش ربٌ برتر &#= 1575;ز رحمان، بجها= 06; و هر کجای کرات آسمان متولد شوند، = 705;ه باز ژنتیک روحی خود را پاکسازی بهشتی تر، و کسب صفات اله= 740; بیشتر بنمایند . که ت&= #1575; أبد این داست= 575;ن ادامه دارد . و هر بار این همانی مقاما= 78; الهی بهتر خود را پیدا میکنند . &= #1608; از فرشتگان الهی بالاتر = 605;یشوند . که این راه را تنها صوفیٌه سالکان ولای= 78;های ششگانه الهی دارند . و نه پی= روان همه ادیان و مذاهب قشری مشرک و آخوند پرست، و بردگان نفس ا= 605;ٌاره آلوده خود میکنند . که خبری از خواس= 578; خداوند و پیامبران الهی خود ندا= 585;ند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در تار= 40;خ بشری ابتدا د= 585; قوم و در فصل ب&= #1585;تر بشری آریائی هند و اروپائ= 740;، (ریشی) ها پیدا = شدند و به اطر اف جهان رفتند . ک&= #1607; در یونان و مص&#= 1585; و بابل تمدن های قدیمی آنها تنها صوفیٌه آنها بودند، که حکیمان با حکمت و فیلسوفان خوانده میشدند . که عاشقان حکمت = 608; علاقمندان تصوٌف و (أپیستمولوج= 40; و أپیستمه) یا &= #1605;عرفت برتر عقل انسانی بوده = 608; هستند . عرفان و شهر( اورفه ) در ترکیه کنونی از فرا= 608;ان نقاط اجتماع درویشان و کلاسهای آنه= 75; بود . و خداوند با اعزام پیا= 605;بران اولی العزم ششگانه، کاش= 01;ان سطوح عقلی و ف&#= 1589;ول بالاتر نوع ب= 588;ری بودند، که بخ= 583;اوند با تجلٌیات ش= 607;ودی نزدیک تر شدن= 583; . و مدام الهام&= #1575;ت لدنٌی بدل و فکر سالکان و &#= 1705;املان این ولایت ها= 740; ششگانه میرس= 83;، که عاقبت روح &#= 1578;مامی موجودات بمراتب الهی نزدیک تر شده= 548; و بازگشت همگان بخداوند میشود . که غیر سالکان پس از &#= 1705;ارماها و قهقراهای نسخ و مسخ و حتی بدتر در ف&#= 1587;خ و رسخ و وسخ مجدد، دوبار= 07; و حتی صد باره&#= 1548; بهمین شایستگی نوع = 576;شری کنونی و سلوک الهی تا شهود نور قائم میرسند که در هستی کسی غیر &#= 1575;ز خداوند در جهان نبوده است . و موجودات از ن= 592;ر ما در واقع ، (ت= جسٌم صفات تجلٌیا= 78;) الهی هستند . و هیچ زمانی غی= 585; از خداوند الله أهورمزدا (خد= 575; داخل هستی) کسی در جهان ن&#= 1576;وده و نخواهد بود . = و تمام احساس م= 575; از موجودات( وَهم ذهنی) انسان است . که = یک نوع جریان نا محسوس و مداو= 605;، که موجودات و حتی جریان ادراک ذهنی و اوهام دل انس= 575;ن، چون پرده سین= 605;ا نمایشاتی دارد که واقع= 740; هستند، ولی ح= 602;یقت نمی باشند . که = حقایق الهی باز خود حقایق نسبی میباشند . و وقایع و پدید= 607; ها و رخدادها= 740; مادی نیز، خو= 583; نسبت بسطوح موجودیٌت ها= 40; پائین تر مراتبی از حقیقبت و الوهیٌت هست= 06;د، که قدر خود را نمیدانند . بق&#= 1608;ل محمد در احوا= 604; شهودی، جبرئ= 40;ل بوی گفته که د&#= 1585; کنار خداوند همه پشمینه پوش هستند، ی= 593;نی صوفیان الهی شده میباشند . &= #1608; حتی گفته است &#= 1705;ه همه فرشتگان = 583;ور هم نشسته فار= 587;ی صحبت میکنند . &= #1705;ه منظور روح پارسایان سالک و کامل در خانقاه ها= 740; خود، و یا کاملان متوف= 40; در کنارعرش رحمان، از مطالب و حکمتهای عرفانی و تجارت عقلی و رؤ یائی خود را مینمایند . &= #1608; هرچه بیشتر مورد صفا و محبٌت هستند . &= #1705;ه همان ( خود فقر&= #1740;) و روش زند گی درویشان است . &= #1705;ه با پشمینه پوشی و سادگی= 548; شعار خود قرا= 585; داده اند . و این شعار را دارند، که ( تن = رها کن تا نخواهی &#= 1662;یرهن) که تن بشری را &= #1576;اید رها کرد، که ا&#= 1583;امه حیات بشری را قربانی جانا= 06; الهی، و آینده بهشت= 740; نوع فوق بشری &#= 1582;ود نمایند . و بقو&= #1604; محمد، فقر من &#= 1601;خر من است . و خود ف= ;قری را نباید گدا= 574;ی دانست . که احت&= #1740;اج انسان را گدا &#= 1605;یکند که بگدائی می= 662;ردازد . ولی صوفی آنچه دارد از &#= 1582;ود دور میکند . چه = رسد که نیاز بیشت= 585; باشد، که بجز فقیر رحمتها= 40; الهی نیست . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM241><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M241<o:p></o:p></span>= </a></p> <span style=3D'mso-bookmark:M241'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>عرف&= #1575;ن الهی بزبان فلسفی <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>تنها هدف خداوند ا= 586; آفرینش هستی = 588;ناخت مراتب الهی تمام موجودا= 78; بویژه افراد = 606;وع بشری است . و هر یک از ما وخوانندگان = 11;رامی تکامل روح فردی و تربیت اخلاق الهی میباشد . که پس = از تخلیه روان ا= 586; صفات حیوانی ونوع بشری و تحلیه بصفات نیکوی اولیا= 40; الهی بمعرفی خداو= 06;د به هر طالب سل&#= 1608;ک و دیدار و لقای الهی میسّر خود، پ= 740;ش از اینکه مهل= 578; و فرصت عمر تمام گردد، و بدون نتیجه شهودی بودن حتما و بدون تردید روح انسان با هر شخصیّت علمی = 608; اقتصادی و هنری و سیاسی که داشته باش= 583;، دوچار نسخ بدتر نوع بشر= 740; چون انسانها= 40; بدائی و جنگل= 740; و یا بدتر در مسخ حیوانی چون میمون وخ= 608;ک میگردد چه رس= 583; بمار ومور شد= 606; که ادامه زند= 711;ی در جهنّم جها= 606; را خواهند داشت . و اگر که انحراف اخلاقی وروح= 40; انسان با عدم &#= 1587;لوک الهی و پیروی راه های إهریمنی فسا= 83; داشته باشد، = 575;مکان کارماهای فس= 82; و گندیدگی گیا= 07;ی و رسخ و رسوخ جمادی خواهد داشت، که میلیونها سا= 04; در( انواع موجودات حیا= 78; أتمی و أثیری و تحت أثیری، چون هرچرک مادی موجودیتّ در حقارت میشود . &= #1576;طوری که واحد فوتو= 606; نور بزرگتری= 06; موجود تحت أثیری میباش= 83; . و ملیونها و ملیاردها سا= 04; تولدات ومرگ = 583;ر انواع متوال= 40;( نردبان انوا= 93;) دارد تا دوبا= 585;ه وحتی صد باره بهمین نوع بش= 585;ی برای سلوک با هر شش ولایت س&#= 1604;وکی میرسد، که بنور قائم شهود ربّ النوع بشری برسد، که ویزای تولدا= 78; در انواع فوق بشری تا خد اوند الله می= 576;اشد . زیرا روح یک ا= نسان تنها خواسته = 582;داوند در رسیدن بنو= 585; قائم ایدآل و الگوی کمال نوع بشری را ن&#= 1585;سیده است . چون فرمان کن فیکون أزلی أ= 576;دی است که باید بخداوند الل= 07; بازگشت نمای= 83; . گرچه هنوز بخداوند (هو ) بیرون از هست= 740; ها رسیده نشد= 607; است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ما این= 05; مجموعه ای از مقالات خود ر= 575; بزبان و اطلا= 593;ات فلسفه و فیلسوفان و منطق مادی نو= 593; بشری متفکّرین بشری، و نیز با گفته های ( بد دینان قشری) همه اد یان و مذاهب که مشرکان جهنمی جهان پ= 587; از مرگ خواهن= 583; بود، ویا بزبان فلسفه = 608;علوم گفته اند تهیّه نموده = 608; شاید که خوان= 606;ده گرامی نیز به آنها اعتقاد = 608; باور داشته باشد . پس این نویسنده مطالب فلسفی وعلمی وحتی دینی قشری را &#= 1578;طبیق بزبان عر فان الهی و سلوکی مطرح کرده ای= 605; . و اینک در این= مقاله مجموعه ای از &#= 1575;ین گونه مقالات = 582;ودرا فهرست وار باطلاع خوان= 06;ده میرسانیم شا= 40;د که مفید خواننده گرا= 05;ی بوده باشد . وم&= #1740;توان این مقالات ر= 575; از وبسایت نو= 740;سنده دریافت نمود . &= #1608; اینک این مقالات –<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>فلسفه ادیان را قشر= 740; و شرک آمیز می&#= 1606;ماید</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > m004</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- ف= 04;سفه و دین در عصر علم </span></span><span dir=3DLTR style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>m005</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- تضاد </span></span><span dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>m020</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- ت= 05;امل عقلی یا تکام= 604; شهودی</span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m 024</span><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- وجود و هست®= 0;</span></span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > m025</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- ع= 04;ّت و معلول</span></span><span dir=3DLTR></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> m026</span><span dir=3DRTL></= span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- کیفیّت وکمیّت </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m027</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- امور کلّی  = 8; سنخیّت </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Rom= an"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>m036</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- د= 40;الکتیک</span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m053</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>جهان بینی ووچود</span></span><span dir=3DLTR></span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> m057</span><span dir=3DRTL></= span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- ا= 89;الت ماده </span></span><span dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>m 058</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- مقولاتی در فلسفه </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m061</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- أصل جبر و اختیار</span></span><span dir=3DLTR></s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> m065</span><span dir=3DRTL></= span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- جبر و اختیار</s= pan></span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > m086</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- س= 75;رتر ومکتب اصالت وجود </span></span><span dir=3DLTR></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>097</span><span dir=3DRTL></sp= an><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- چ= 06;د خاطره پراکنده فلسفی</span></span><span dir=3DLTR></span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> m098</span><span dir=3DRTL></= span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- پوزیتویویز = 5; ومنطق ریاضی </s= pan></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m132</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- لیبرالیزم و آزادی خواه= 740; دینی</span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>m135</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- ک= 75;نت الگوی مذهب اصالت معنی متعالی و عقل خالص </span></span><span dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>m148 -</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>- مکتب اصالا معنی متعالی ایدآلیزم شهودی</span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m147</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- پوز یتویزم اصالت مادی ریاضی </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m149</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- نقد فلسفه</span= ></span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > m 159</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- منطق صور ی یا لوجیک</span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m164</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- ایدآلیزم</span>= </span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > m209</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA><o:p></o:p></= span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در خات= 05;ه باستحضار خواننده گرامی پُر صب= 585; میرسانم که ا= 605;ور فیزیکی اساس اولبیّه رشد ذهن انسان بر= 575;ی رسیدن بجهان متافیزیک و تفکّرات عرفانی است . چ&= #1608;ن تفکّر سطح عرفانی لازم برای امکان تولد یک روح بشری در نوع فوق بشری هفت هزار سال بعد است . چه در جهان کره زمی= 606; یا کرات دیگز کهکشان راه ش= 740;ری باشد . و تکامل عقلی و انواع &#= 1583;رک مادی آبژکتی محسوس ونیز د= 585;کهای ذهنی سبژکتی= 08; تصورّی که تا أبد و بی نهایت در انو= 575;ع فوق بشری با ق&#= 1583;رتهای عقلی الهی وج= 576;روتی بی نهایت از مراتب تعالی روحی تا رسید= 606; بسطح فرض محا= 604; رسیدن بلاهو= 78; مکان لا مکان خداوند الله = 571;هورمزدا در پیش هست . که هر یک هزاران برابر سطح عقلی و ادراک= 740; و احوالی و احساسی و امکان تصوّر آینده ها که در انتظار شایستگان مراتب الهی شده میباشند . &= #1575;گر انسان در تکمیل و کسب کمالات الهی تا سرحدّ کفایت از تکامل علمی و فیز یکی و مادی برای تن= 548; و تکامل متافیزیکی ذ= 07;ن و روان نیمه مادی بشری که بمراتب بی نهایت تعالی های فکری و عقلی متافیزیک انواع فوق بشری خواهد برسد، که در اراده أزلی أبدی خداوند در فرمان کن ف&#= 1740;کون مییاشد . که هر موجود زنده مخلوق الهی ا= 586; بی نهایت انو= 575;ع تحت أثیری و بی نهایت انواع أثیری که درشت ترین آنها از نظر انسان واحد کوانتوم انرژی و فوتو= 606; نوری میباشد . &= #1570;نگاه پس از زمانها= 740; بسیار دراز بمرحله تولد= 75;ت در انواع أتم= 740; و مولکولی و ژنتیکی و انواع سلّول= 40; و تا انواع عضوی اورگانیک خواهند رسید . &= #1705;ه زمینه نخستی= 06; پیدایش انواع گیاهی = 608; حیوانی و فصو= 604; فراوان نوع بشری و انواع فوق بشری بی ن&#= 1607;ایت میباشد . و هر یک از ما این راه دراز أزل= 740; را طی کرده و امتیازات حیاتی آنها ر= 575; اندوخته بصو= 85;ت کرامات بالفعل و بالقوّه نموده ایم . و یا بالأخره س= 585;اسر موجودات باز گشت بخداوند دارند . و باید از تمامی پلّ= 607; های توفیقات انواع مذکور = 576;توان شایسته لقای الهیخداوند الله را پیدا &#= 1705;ند . ولو بقیمت تک&= #1585;ار مکرر کار ماه= 575; و قهقراهای روحی موجودا= 78; سرکش فرمان الهی، بخصوص در مورد نوع ب&#= 1588;ری ما که مورد اد&#= 1585; اک مقامات الهی و روحی کنونی شرط رسیدن شهودی = 608; سلوکی بنور قائم روح الق= 615;دُس ایدآل و الگو= 740; خدا پسندانه = 576;توان هفت هزار سال &#= 1576;عد در نوع فوق بشری در ولای= 578; هفتم مهدوی موعود محمد وسو . شیانس موعود سوم زر= 583; شت و فارقلیط دوم مسیح بدا= 606; رسید . مگر اینکه یک انسان چون خو= 575;ننده گرامی شایست= 07; عقل و ادر اک اهمیّت سلوک الهی تنها خو= 575;سته خداوند و تمامی پیامبران وولایتهای ش= 88;گانه نوع بشری با ش&#= 1606;اخت پیر مربّی الهی زنده خو= 583; از خداوند که در رؤیا خواه= 583; شناخت، با تس= 604;یم و (مسلمانی سلوکی) و سِنت و مقدّس و برهمن و نیروانا و آریا شدن، چن= 583; سال باقی مان= 583;ه عمر بشری خود را صرف پاکسازی روا= 06; پُر عقده و حی&#= 1608;انیت و جهالت و توحّش و نادانی نمای= 83;، که آنگاه هرچ= 607; را از خداوند و دیگران بخواهد در وجود خود بالقوّه موجود بوده، = 705;ه خداوند خود منتظر تحقّق = 608; بالفعل شدن تمالم کراما= 78; و امکانات وج= 608;دی و صفاتی انسا= 606; بوده ، که سراسر رحمت أبدی خداوند میباشند . وعد&#= 1605; تحقق این کرامات بالقوّه نوع بشری در کارماهای جهنّمی جهانوم وگوهانوم جهان، در نسخ &#= 1608;مسخ و رسخ ووسخ مجدد بارها و= 576;ارها عاقبت باید بشهود رب ّ النوع قائم رسیده که بای= 583; رسید و استثنائی برای روح هر موجوی نیست . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><o:p></o:p><= /span></p> <span lang=3DAR-SA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times N= ew Roman",serif; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:AR-SA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM242><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M242<o:p></o:p></span>= </a></p> <span style=3D'mso-bookmark:M242'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>علو&= #1605; فیزیکی در برداشت عرفا= 06; الهی <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><o:p></o:p><= /span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>علوم فیزیکی مورد شناخت انسانها بخصوص دانشم= 06;دان و فیلسوفان ا= 586; نخسیتین زمانهای رسی= 83;ن عقل مادی انسانهای بش= 85;ی ابتدائی پیشرفت مداو= 05; کرده و زندگی &#= 1585;وز مرّه انسانه= 75; را راحت تر و عملی تر نمود= 607; است . و مدام از سطوح عقل ماد= 740; ابتدائی بسطوح عقلی ب= 575;لاتر در فصول نوع بشری رسیده است و از عصر ح&= #1580;ر و زن شاهی و تشکیلات ساد= 07; قبیله ای مدا= 605; پیبچیده تر شده و بتشکیلات دولتی و جامع= 607; متمدّن رسید= 07; که همه افراد با مراتب علو= 605; فیزیکی بهم ارنباط و همک= 575;ری یافته اند . گر&= #1670;ه برخی جاه طلبان و عاشقان ریاس= 78; و تحکّم بر دیگران در بی= 606; افر اد جامعه ها پیدا شده که جز نیستی مقام نوعی خو= 583; پس از مرگ از لحاظ خداوند = 608; طبیعت وفطرت = 608; آینده های بهتری سرنوش= 78; ندارند . گرچه چند صباحی ریاست و استثمار دیگران بخاط= 85;علم و ثروت کامیا= 576; میباشند . و تنها انسانهای دو= 85; أندیش و عاقل= 578;ر هستند که از سطح علوم فیزیکی ساده= 48; چون اختراع چرخ ت= 575; پیدایش وسائ= 04; الکترونی، ه= 05;یشه برداشت عمیق تر از کسب ثروت و علم و ریاست و تحکّ= 605; بر دیگران بی خبر از علوم ووسائل میکا= 06;یکی و تکنیکی دارند . و برداشتهای حکیمانه در احوال شخصی و احوال جمعی نموده و بفکر نسلهای أیند= 07; خود چه رسد که &= #1576;فکر سرنوشت أبدی روح خویش پس از مرگ از نظر داوری الهی و اجرای هدفها= 40; خداوند و نظا= 605; طبیعت وفطرت ذاتی خود انسان وهر مو= 580;ود هستی برداشت های عرفانی وعقلی وعاطف= 40; در مطالعه و کاربرد علوم فیزیکی، وهر= 11;ونه نظریّات عامیانه نموده و برای این آرمان الهی خود مبارزه و جان فشانی ها کرد= 607; اند . که در حقیقت همه فعّالیت متفکران اله= 40; و غیر الهی دانسته و ندانسته در کلّ سراسر تح= 578; تدبیر وهدای= 78; و تحکّم مرات= 576; الهی بوده و هستند . همان گونه که از ابتدا انسانهای بدائی تحت مد= 740;ریّت و هدایت الها= 605;ی و عقلی بوده، &#= 1705;ه بقول پیامبر حتی زنبور عس= 604; وحی الهی دار= 583; که چگونه خان= 607; خود را منظّم بسازد . سپس جهان تفکّر بدائی وسپس تفکّر مادی و علمی ومنطقی در تجارب فکر= 740; و طرح فلسفه های عرفانی خ= 608;د، توانسته بتف= 05;رات متافیزیکی و حتی احتمالا= 78; آینده های منطقی خود بآنجا برسد، = 705;ه بوسیله پیام= 76;ران اولی العزم ششگانه که تا کنون بمراتب = 588;هودی و دیدار سمبولیک آینده های نیامده موفق = 711;ردیده اند . که گوئی عقل وروان انسان اکنون در دبستان کو= 583;کانه خود از شش کلاس ولایتهای سلوکی خویشر= 75; بامکان نجات روح بشری خود از تولدات حت= 740; نوع بشری نجا= 578; بدهد . وولایت&#= 1607;ای ششگانه أدم ک= 740;ومرث و میترای نوح و بودای بیدا= 585; دل بولایتها= 40; بسیار پیچیده تر زردشت و مسیح &#= 1608;محمد برسد که 55 قرن دیگر از امرو= 586; بکلاس ولایت = 607;فتم مهدوی کاشف شهود هفتم نو= 585; ربّ رحمان و شهود هشتم عرشربّ برتر از رحمان، که نامی هم از او نمی دانیم، ا= 586; هزاران براب= 85; عقل بشری ولایت مهدوی با شهود هشتم خود بمیلیون= 07;ا برابرعقل بشری و احوال و ادراکات و نیروهای تصر= 17;ف و اراده و قدرتهای حیا= 78;ی خواهند رسید . &= #1575;گر انسان بشری ا= 586; هم اکنون حدّ أکثر تلاش بر= 575;ی بر داشت عرفانی و پاکسازی روا= 06; حیوانی که خو= 575;سته خداوند است بردارد و شایسته أبدی= 17;ت های الهی فوق بشری گردند . ک&= #1607; انسان بشری موجودیّت سه بُعدی و در نوع فوق بشری چهار بُعدی و در نوع بالات= 585; پنج بُعدی و حتی ده و صد و هزاران بُعد= 40; چون مراتب الهی موفق گردند . و توقّف در سطح &#= 1578;فکّر فیزیکی و ماد= 740; بیشتر پُر رفاه و تن پروری ننمایند و با هفت سال پاکس= 575;زی سلوکی روان بجای هفتاذ سال برای هفت هز ار سال تولد بعدی فو= 602; بشری آینده گوئی با زمان مسابقه میگذ= 75;رد . و بقول محمد سالکان الهی همیشه با کمت= 585; از ئه در صد پاکسازی روا= 06; بدیدار ر بّ النوع قائم م= 740;رسند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>اینک خواننده گرا= 05;ی که شایستگی کافی عقلی و قدرتهای حیا= 78;ی چون صبر واراده وعشق در تن وروان و ذهن برای درک &#= 1575;مور متافیزیکی ر= 75; دارد، پس این نویسنده از تجارب نظری و سلوک عملی و هدایتهای الهی خویش که هرکسی دارد، = 576;رداشتهای عرفانی خود ر= 575; از علوم فیزیکی و مسأله تمدّن = 608; تمام امکانا= 78; آبژکتیو ملموس زندگی را در مقالات= 740; نوشته، که آنچه مربوط بمسآله برداشت عرفانی از عل= 608;م میباشد، در فهرستی ذیلا باستحضار خواننده گرامی میریا= 06;ئد . تا هریک از مقالات را خو= 583; از وبسایت ای= 606; نویسنده </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>SHAREEF . US </span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>است&= #1582;راج و مطالعه تحق= 740;قی نماید . وهر اصلاحی که بنظرش میرسد خود ثبت برای خویشتن نمای= 83; . این نویسنده &= #1575;ز محل سطح الها= 605;ات الهی که هر شاهد شهود قا= 574;م و عرش رحمان د&#= 1575;رد که معیار اندیشه من میبیاشد، و نسبت بحقایق = 583;ر انواع بالات= 85; ارزشی هم ندارد، ولی ب= 585;ای آینده های بهتر امروز بشری، توجّه بامکانات بشری و فیزیک= 740; و عرفان اولیای الهی که در همه ملل همیشه زنده آ= 606;ها وجود دارند، = 608; یکی از آنها بمعرفی خداوند بطال= 76; سلوک الهی و لقای تجلّیا= 78; الهی کافی میباشد . گوئی هر یک ستاره ق&#= 1591;بی هستند هدایت که درست انسا= 606; را در تاریکی های عقل نوع بشری و بحرانهایاح = 8;الی دریاهای متلاطم جریا= 06;ات حیاتی، سالک را بمقصد درس= 578; الهی میرسان= 83; . ولی در تمام ا= دیان قشری غیر اله= 740; و تمامی مذاه= 576; آنها که عملا &#= 1570;خوند پرست مشرک از نظر خداوند هستند، هیچ هدایتی بپیروان خود از مراتب شهو= 583; نمی نمایند . ک&= #1607; با پیر میتوا= 606; هر شبی را ره صد ساله دیگران رفت . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ا®= 0;نک فهرست مقالا= 78; برداشتهای ع= 85;فانی از علوم فیزیکی -<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:.5in;text-align:justif= y; text-indent:-.25in;mso-list:l0 level1 lfo2;direction:rtl;unicode-bidi:embed= '><![if !supportLists]><span style=3D'mso-bidi-language:FA'><span style=3D'mso-list:Ignore'>-<span style=3D'font:7.0pt "Times New Roman"'>      =     </span></span></span><![endif]><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>علم نیز چ&#= 1608;ن فلسفه راهی بخدا ندارد </span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m003</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- فلسفه و دی = 6; در عصر علم </span></span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m004</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:.5in;text-align:justif= y; text-indent:-.25in;mso-list:l0 level1 lfo2;direction:rtl;unicode-bidi:embed= '><![if !supportLists]><span style=3D'mso-bidi-language:FA'><span style=3D'mso-list:Ignore'>-<span style=3D'font:7.0pt "Times New Roman"'>      =     </span></span></span><![endif]><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>تقسیم علوم و فلسفه </= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m005</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>-فلسفه و علوم انسانی</sp= an></span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > m 006</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:.5in;text-align:justif= y; text-indent:-.25in;mso-list:l0 level1 lfo2;direction:rtl;unicode-bidi:embed= '><![if !supportLists]><span style=3D'mso-bidi-language:FA'><span style=3D'mso-list:Ignore'>-<span style=3D'font:7.0pt "Times New Roman"'>      =     </span></span></span><![endif]><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>خَلاء یا فراغ </span><span dir=3DLTR style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>m062</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>عل= ;م فیز یک </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m 103</span><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:.5in;text-align:justif= y; text-indent:-.25in;mso-list:l0 level1 lfo2;direction:rtl;unicode-bidi:embed= '><![if !supportLists]><span style=3D'mso-bidi-language:FA'><span style=3D'mso-list:Ignore'>-<span style=3D'font:7.0pt "Times New Roman"'>      =     </span></span></span><![endif]><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>اطّلاعا= 78;ی در باره زمین </= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m107</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- تکامل و تطوّر خلّاق</sp= an></span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > m122</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:.5in;text-align:justif= y; text-indent:-.25in;mso-list:l0 level1 lfo2;direction:rtl;unicode-bidi:embed= '><![if !supportLists]><span style=3D'mso-bidi-language:FA'><span style=3D'mso-list:Ignore'>-<span style=3D'font:7.0pt "Times New Roman"'>      =     </span></span></span><![endif]><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>گونه های حیات </span><span dir=3DLTR style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>m 128</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>-ت = 1;سیر میکانیکی عل= 05; الحیات</span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m129 <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:.5in;text-align:justif= y; text-indent:-.25in;mso-list:l0 level1 lfo2;direction:rtl;unicode-bidi:embed= '><![if !supportLists]><span style=3D'mso-bidi-language:FA'><span style=3D'mso-list:Ignore'>-<span style=3D'font:7.0pt "Times New Roman"'>      =     </span></span></span><![endif]><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>علم و عقل &= #1606;وین </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m133</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA><span style=3D'mso-tab-count:3'>                              </s= pan><span style=3D'mso-spacerun:yes'> </span>- تطوّر &#= 1608; تکامل </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m134</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:.5in;text-align:justif= y; text-indent:-.25in;mso-list:l0 level1 lfo2;direction:rtl;unicode-bidi:embed= '><![if !supportLists]><span style=3D'mso-bidi-language:FA'><span style=3D'mso-list:Ignore'>-<span style=3D'font:7.0pt "Times New Roman"'>      =     </span></span></span><![endif]><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>علم الوجود وهست= 40; شناسی</span><span dir=3DLTR></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> m151</span><span dir=3DRTL></= span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA>را= ;بطه علم با فلسفه های فیز یکی ومتافیزیکی</spa= n></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m162<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:.5in;text-align:justif= y; text-indent:-.25in;mso-list:l0 level1 lfo2;direction:rtl;unicode-bidi:embed= '><![if !supportLists]><span style=3D'mso-bidi-language:FA'><span style=3D'mso-list:Ignore'>-<span style=3D'font:7.0pt "Times New Roman"'>      =     </span></span></span><![endif]><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>از أتم تا عرش رحمان</span><span dir= =3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> m200</span><span dir=3DRTL></= span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA><span style=3D'mso-tab-count:3'>                                  </span><span style=3D'mso-spacerun:yes'> </span>-رابطه علوم مادی با ملکوت الهی</span></sp= an><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > m250</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:.5in;text-align:justif= y; text-indent:-.25in;mso-list:l0 level1 lfo2;direction:rtl;unicode-bidi:embed= '><![if !supportLists]><span style=3D'mso-bidi-language:FA'><span style=3D'mso-list:Ignore'>-<span style=3D'font:7.0pt "Times New Roman"'>      =     </span></span></span><![endif]><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>فیزیک ذرّات بنیاد= 40; تحت أثیری</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m251 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>          </span><span style=3D'mso-spacerun:yes'> </span>-ان= ;رژی ماده ملکوت و اوهام ذهن </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m252</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:.25in;text-align:justi= fy; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>از جاذبه مغناطیسی تا جاذبه واجتبای اله= 40;</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m253</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- خدا در بینž= 8; علمی و فیزیک هسته ای</span></span><span dir=3DLTR style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>m255</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:.5in;text-align:justif= y; text-indent:-.25in;mso-list:l0 level1 lfo2;direction:rtl;unicode-bidi:embed= '><![if !supportLists]><span style=3D'mso-bidi-language:FA'><span style=3D'mso-list:Ignore'>-<span style=3D'font:7.0pt "Times New Roman"'>      =     </span></span></span><![endif]><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>منشأ انرژی و هستی </= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>m258</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <span lang=3DAR-SA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times N= ew Roman",serif; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:AR-SA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM248><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M248<o:p></o:p></span>= </a></p> <span style=3D'mso-bookmark:M248'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فلس&= #1601;ه الهی و عرفان سلوکی </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>هما&= #1606; طور که هر مکتلب فکری و علمی دار ای دلائل و استد= 604;الاتی میباشد تا باور کننده پیروان فلسف= 07; های گوناگون = 608;حتی مذ اهب قشری باشد . امور الهی و روحی و آینده های بع= 583; از مرگ بشری ا&#= 1606;سان چه تکامل بنو= 593; فوق بشری کرد= 607; باشد و یا با فصل بهتر از اکنون نوع بشری باش و یا بالغکس ادام= 07; تکاکل روح دوچار قهقراهای نس= 82; ومسخ قهقرائ= 40; روح انسانی ک= 607; سلوک الهی نک= 585;ده باشد و روان بشری خود را بجای پاکساز= 40; و تزکیه روان اضافاتی تاز= 07;خ از مفاسد بیشتر ومعاایب کرد= 07; باشد که جمعا بنام گناه تکانلی دوره = 586;ندگی کنونی از نظر داوری الهی گکرده باشد . پ&= #1587; فلسفه عرفان= 40; از مراتب اجلّیات اله= 40; و مراکتب ولایتهای ال= 07;ی هر شش ولاست سلوکی ودانتای آدم کیومرث یا میترای نوح و یا دیانت سلوکی بودا وورلایت زردشت در تما= 605; شاخه های آن چون قریش زرشتی و یهودیان ابراهیمی او= 85;شلیم و یا ایلی الهی های علی اللهی خاور میانه و چندی= 606; مذهب کوچک زردشتی الأص= 04; که أکثرا قشر= 740; و قهقرائی بو= 583; ه و در هر یک از آن شاخه ها أن&#= 1583;کی افراد عامل د= 585; تزکی نفس با و&#= 1604;ی کامل الهی زنده بمعرفی = 582;داوند میباشند . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>پس مجموعه دلا ئ= 604; ادیان سلوکی در ناتم عرفا= 606; و معرفت مرات= 576; تجلّ یات شهو= 583; الهی تنها سازنده سرنو= 88;ت نیکوی پس از مرگ انسان بشری از نظر خداوند میباشد که ای= 606; نویسنده بدنبال تحقی= 02; طولانی و په از فرهنگهای ائدبی وحتی علوم فیزیکی = 608; یا رشته های فلسفی متفکّ= 85;ین گوناتگون بشری عاقبت ب= 601;رمان ذالهی از روش و طریقت تصوّ= 601; همه ادیان سلوکی بخصوص ولایت سلوکی آخرمصطفوی ومولا علیّ مرتضوی آغاز استلال های برتر عرفانی خود را از سطح عقل ربّ نلدیده رحما= 06; نموده که ما نیز پس از کسب مراتب تجلّا= 78; شهودی هفت گانه خود توانسته در سطح عقل وتوا= 606; فکری و قدرت ب&#= 1740;ان و استدلال و أ ندیشه در دلا ئل فلسفی فرم= 705;ان الهی را در نوشته های خو= 583; مطرح نموده ا= 605; که د ر وبسایت این نویسنه شرف هست . چه ترجمه و تفسی= 585; قرآن و در حدود ده هز ار حدیث و روایت از گفته های منقول پیامب= 85; و امامان و اولیای دیگر که تمام با تفسیر آثار ملکوتی عرفانی چون حافظ شیرازی = 608; فردوسی بخصو= 89; لغت نامه ای که از اسطلاحات عرفانی در مجموعه مقالات تهیّ= 07; کرده که عقاید نویسنده را بطور کلّی از فلسفع عرفان= 40; مورد اعتقاد خود نوشته که نتنیجه شهود هفتم عرش رحم= 575;ن این نویشسند= 07; میباشد و چون مطالب فراوا= 06; و پیچیده برا= 740; علاقمند اطلاع از حقا= 740;ق شهودی میباش= 83; پس اینک برحس= 576; هر موضوعی تح= 578; عنوان فلسفه = 575;لهی عرفالم سلوک= 40; شامل چند مقاله شبیه بهم در مورد فلسفه عرفان بشرح زیر فهرست نموده = 608; د ر صورت علاق&#= 1605;ندی خواننده میتوان از وب= 587;ایت و یا سی دی کامپیوتری تمامی نوشدت= 07; های را برای کامپیوتر خو= 83; برایگان دری= 75;تفت کند و اینک مق&#= 1575;لات فلسفه عرفان <o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>نظریّه سلوکی و شهود= 740; نویسنده</span><span dir=3DLTR></s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M001 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>         </span> = 1;لسفه شهودی روزنه ای بسوی خدا و یا تفکّر فلس= 601;ی و تفکّر لدنّ= 740;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M002 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:2'>                 </sp= an><span style=3D'mso-tab-count:3'>                                    </span>ر ضای خدایان</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M022 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مرگ سلوک= 740;</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M029</span><span lang=3DFA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 5'>                                                           </span>ت= ;صوّر خداوند</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M 030 </span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ذ ات الهی <= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M031 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 5'>                                                 </span>أس&#= 1605;اء الحُسنی</span><span dir=3DLTR></s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M932 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>کنت کنزا مخفیّا<span style=3D'mso-tab-count:1'> =     </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M033 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 4'>                                      </span>دو دست خداوند( دستان)</span><span dir=3DLTR></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M035 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>حلّاج</span><span dir= =3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M 037 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:6'>                     =                                             </span>مرگ</s= pan><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M 138 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>رابطه حق با خلق</span><span dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M 039</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA><span style=3D'mso-tab-count:4'>                                       </span>= 608;حدت وجود</span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M 040 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>آسماء الهی وپنج تن آل عبا</span><span dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M041 </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:3'>                     =         </span>رحمتهای الهی و طلب از خداوند</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M042</span><span lang=3DFA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>برتری ها= 740; تکاملی</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M 044</span><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA><span style=3D'mso-tab-count:4'>                                 =    </span>رواقیّون و عرفان غرب</span></s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M050 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>طبیعت ناسوتی</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M056 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 5'>                                                       </span>خ= 583; اوند در فلسف= 607;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M064 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>کارما وجرم یا مجازات سرنوشتی</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M065</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA><span style=3D'mso-tab-count:2'>                    </span>و= ;جود خداوند</span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M066 <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مشیّت و ار اده الهی</span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M067 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 4'>                                     </span>ذ ات انسانی یا ژنتیک روحی</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M068</span><span lang=3DFA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>آینده نگری</span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M070 </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:5'>                     =                                        </span>حکیم&= #1576;ا کمت وشایسته حکومت بر دل ها</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times = New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M073</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>تشبیه وتنزیل و تنزیه</span><span dir=3DLTR></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M075 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:4'>                     =                          </span>افلاطو&= #1606; ونو افلاطونیان</spa= n><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M076</span><span lang=3DFA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>دونامه برای عزیزی</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M077</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA><span style=3D'mso-tab-count:4'>                                 =                </span>چند خاطره عرفان= 40;</span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M078 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>نوروز و شمّ النسیم</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M088 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 4'>                                      </span>ایما= ;ن و عرفان و احساسات غیب= 40;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M091</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA><o:p></o:p></= span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مباحثی د= 585; تصوّف و سلوک الهی</span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M092</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA><span style=3D'mso-tab-count:2'>                    </span>جبر وت ها و عوالم مثال و شهود</span></s= pan><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M093 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>إشراق و شهود </span><span dir=3DLTR style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M094 </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:5'>                     =                                   </span>نکاتی در باره قرآن</s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M095</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ترشّح مغ= 586; یا الهام اله= 740;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M108</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA><span style=3D'mso-tab-count:3'>                                </span>ن= 740;ایش و عبادت</span></span><span dir=3DLTR></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M112 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>اخوّت یا برادری</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M113 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 2'>                 </span><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:2'>                       </span>عش = 2; مادری</span><span dir=3DLTR></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M114 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>عاطفه و احساس الهی </span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M115</span><span lang=3DFA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 3'>                                   </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>امام علی= 617; درویش ونه خلیفه و آخون= 583;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M137 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>أمر بین الأ مر ین در احادیث غریب= 07;</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M 139 </span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 2'>                </span>توصیف بیشتری از امام علیّ</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M141 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>تکامل عرفانی در ولایت محمدی</sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M142 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 2'>                    </span>یونگ و عرفان علمی</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M157</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA><o:p></o:p></= span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>سمبولیز= 05; الهی و غیر الهی</span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M158 </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:3'>                     =         </span>برگسون پا بپای عرفا= 606; علمی</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M162</span><span dir=3DRTL></= span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA><o:p></o:p></= span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>حکمت و عرفان و تصوّ= 601; ایرانی</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M164</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA><span style=3D'mso-tab-count:2'>                    </span>ق= ;رآن شناسی</span></span><span dir=3DLTR></span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M167 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>حجّ أکبر یا حجّ کعبع ؟</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M170 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:4'>                     =                         </span>بی پیر نمیتوان بسوی خدا رفت</s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M177 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>شهود تجلّیات هدف خداوند</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M178 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 3'>                             </span>سلوک الهی همان دی= 606; ورزی است</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M179 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>امّت تنه= 575; سالکان اوم کننده هستند</sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M180 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 3'>                                  </span>حدیث کسا تمام حرف پیامبر</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M181 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>نزدیکتر= 40;ن راه رسیدن بخدا</span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M184 </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:3'>                     =        </span>ایمان همان اوم در سلوک الهی</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M187 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>قرآن یعن= 740; قرّه های شهودی</span><span dir=3DLTR></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M188 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:3'>                     =       </span>أهل بیت وسادات چ= 607; کسانی هستند= 67;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M189 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>بهشت وجهنّم کجا است؟</span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M190 </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:3'>                     =            </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مرگ و گورستان</span><span dir=3DLTR></s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M191</span><span dir=3DRTL></= span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA><o:p></o:p></= span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>حکمت و فرهنگ سلوک الهی</span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M195</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA><span style=3D'mso-tab-count:3'>                         </span>طر= 740;قت</span></span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M201 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>اُمّی </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M210- </span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 6'>                                                                   </spa= n>سلیمان و تسلیم</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M 212 </span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>پاک دلی و پاک روانی</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M219 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 4'>                                             </span>تار= ;یخ تحوّل عرفان الهی</span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M220 </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>خدا</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M224 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 6'>                                                                      </= span>خر قه صوفی</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M 226 </span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>سلوک اله= 740;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > M232</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> <span lang=3DFA><span style=3D'mso-tab-count:2'>                       </span><span style=3D'mso-spacerun:yes'> </span>راز و سرّ خلقت </span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M233</span><span dir=3DRTL></span><span style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA><span style=3D'mso-tab-count:1'>    </span><o:p></o:p></span></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>شاهد </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M235<span style=3D'mso-tab-count:6'>                 =                                                    </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>شعر و شعور</span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M236 </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:3'>                     =             </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>صوف و تصوّف</span><span dir=3DLTR></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M239 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:4'>                     =                   </span>هستی از انسان تا مراتب بالات= 85; تا خدا<span style=3D'mso-tab-count:1'> </span= ></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M256</span><span lang=3DFA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>بینش کلّ= 740; در وحد ت وجود <= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M257 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 3'>                           </span>بازهم بحثی در اصال= 578; وجود</span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M 059 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'> </span><span style=3D'mso-spacerun:yes'> </span>بار دیگر در اصالتهای وجودی</span><span dir=3DLTR></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> M060 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span><o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span>&#= 1583;ر خاتمه انتظا= 85; نویسنده این است که بنفع سرنوشت أبدی خود برای پس از مرگ بشری ب&#= 1605;سأله أهمیّت سلوک الهی و شناخت نظری امور ال= 607;ی، و نیز در انجام حکمت و &#= 1587;لوک با ولی زنده مناسب خود بمعرفی خداوند که در هر یک از ولای&#= 1578;های سلوکی میباشند، آن= 11;اه خود را پس از د&= #1575;وری الهی و بعد از تأمین شرایط = 604;ازم تا شرط کافی از نظر داوری &#= 1575;لهی تحمّل مشکلا= 78; کمّی و کیفی پاکسا= 586;ی روان ا که حتی کمتر از ده در صد از صفات رو&#= 1581; سالک را خداوند شایسته شهود ششم قائم ربّ النوع بشری روح القُدُس مینماید، که = 605;حصول نهائی ولایت ششم محمدی می= 576;اشد . یا همان را تصوّف ایران= 40; آریائی شدن میگوئیم . که ب&= #1607;شتهای چهارگانه و چ= 607;ارگونه را خواهد داش= 578; . دو بهشت هم اکنون روزها در آرامشهای احوالی و اله= 575;مات لدنّی، و شب ها در رؤیاها= 740; ملکوتی و پس از مرگ آرام و مطمئن و شیری= 606; دو بهشت ملکوتی دارد= 48; که هفت هزار سال بهشت سوم انتظار روح د= 585; سایه عرش رحمان و نیز بهشت چهارم ک= 607; روحی الهی شد= 607; در بُعد چهار= 605; موجودیّت انسان نوع فو= 602; بشری فر شته گونه با هزار ان برابر عقل &#= 1606;وع بشری و دیگر امکانات حیاتی و ذهنی &#= 1608; روانی عظیم راه أبدی تا خداوند الله أهور مزدا را دنبال خواهد = 705;رد . که تنها هدف خداوند از آفرینش و موجودیّت ان= 87;ان رسیدن بلقای الهی و کسب ای&#= 1606; همانی صفات الهی تر تولد در هر نوع بال&#= 1575;تر است . و الاّ قهقراهای نس= 82; بدتر بشری وی= 575; مسخ حیوانی ک= 607; بقول محمد مس= 582; ومسخره شدن میمونی و خوک &#= 1576;هترین شانس آنان خواهد بود . و اگر که گناه کاری و فساد عکس العمل اعمال غیرسلوکی بیشتر باشد، = 583;وچار فسخ وگندیدگ= 40; گیاهی و رسخ و رسوخ جمادی چون هر ماده ظاهرا مُرده مانند سنگ، ک= 607; آنگاه بنوع چون چرگ در وسخ تحت أثیر= 740; سقوط مقام نو= 593;ی روح خود می نمایند . تا کارماها و تکرار گذشته ها در آینده ها دوباره و حتی صد باره بنماید . که چون بنوع بشر= 740; و فصول آخر آن مانند اکنون رسید، که بلیونها سال یک ژنتیک روح= 740; رنج زندگی ها= 740; انواع را تحمّل کرده ک= 607; عقل و کرامات بالفعل و بالقوّه کنونی خودرا کسب کند . ومان&= #1606;د این بار بخاط= 585; نداشتن سلوک الهی و پاکسازی روا= 06; در تخلیه وتح= 604;یه تا تجلیه های &#= 1575;لهی از خطر تکرار قهقراها و کارماها و ملیونها سال عذاب زندگی ک= 607; رنج آنها و رنج خودمان ر= 575; نیز می بینیم . = پس خواننده گرا= 05;ی بمسؤولیت خو= 83; خواسته خداوند و استدلالهای عرفانی چه رس= 583; بدیگر دلائل = 593;لمی، که در دیگر مق&#= 1575;لات نویسنه آمده = 575;ست صبر و شکیبائ= 740; نماید، که خداوند هزاران براب= 85; بطالبان لقا= 40; الهی و شهوده= 575; هدایت های لد= 606;ّی مینماید . <span style=3D'mso-tab-= count: 1'>  </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times Ne= w Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <span lang=3DAR-SA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times N= ew Roman",serif; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:AR-SA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM257><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M257<o:p></o:p></span>= </a></p> <span style=3D'mso-bookmark:M257'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>بینش کلّی یا بینش در وحدت وجود</s= pan></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>از مشکلات تفکّ= 85; انسان چه علم= 740; باشد یا غیر علمی، دور شد= 606; از لزوم رعای= 578; أصل وحدت وجو= 583; در اندیشه وفکر میباشد . &= #1587;اده ترین مثال همان ذرّات است ، که اجزا&#= 1569; ریز بتنهائی نمی توانند مؤثّر اصلی و &#= 1575;ساسی ودائم باشند . &= #1581;تی اگر موقّتا رنگی وظاهری عوض شود . همین اجزاء در تراکم خود و جمع شدن باهم= 548; توده قدرتمن= 83; و آثار دائم و سریع و اساسی &#= 1575;یجاد مینماید . انس&#= 1575;ن سالک نیز تنه= 575; در جمع شدن و( جَم گردیدن) با مراتب اله= 740; وتوسّل عباد= 40; گوئی خود را واحدی اضافه = 583;ر کلّی مییابد . &= #1662;س دارای أثر جد= 740;دی میشود . که کامللان اله= 40; شاهدان تجلّیات اله= 40; دارای قدرت معجزه آسا میشوند . در فکر و روان بخصوص در قدر= 578; دور بینی و آینده نگری ت= 575; هفت هزار سال &#= 1606;یامده را سمبولیک دارد . </span><span dir=3DLTR style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><span lang=3DFA><span style=3D'mso-tab-c= ount:1'>           </span>در باره علّت مشکلات فکری = 608; پرسشهای بی انتهای ذهنی در انسان آلوده روان، = 705;ه دنباله روی عقده ها وهوسهای خود میکند، و حتی نمیتواند سرپیچی از ناخودآگاه و نفس أمّاره خویش نماید، = 576;دین علّت است که انسان دید خو= 583; را از هستی و تمام امور جزئی هستی، و تمام مراحل و تحوّلات وتغییرات هستی از دید م&#= 1575;دی و پائین ترین &#= 1587;طح تفکّر وواقعیت درک شده نگاه میکند . که اگر از دید غیر مادی توجّه کند، چه دیدی &#= 1605;عنوی ومنطقی عقل مادی بشری، و یا دید مینوی و شهودی توجّ= 607; بهر أمری نما= 740;د، آنگاه دید مینوی و شهود= 740; وجم شدگان با مراتب الهی، = 575;ز لحاظ حقیقت برتر از واقعیّت قاب= 04; قیاس نمیباش= 83; . زیرا دیدی بسییار وسیع تر خواهد داش= 578; . پس بسیاری پرسشها را جواب دارد و حتی أکثر پرسشها را بی جا و بی مورد میداند که شا= 740;سته تفکّر در بار= 607; آنها را نمیداند، چه رسد که نظام ف&#= 1705;ری بصورت پاسخ و= 581;لّ مشکل برای آنها ارائه گردد . </span></span><span dir=3DLTR style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><span lang=3DFA>هست= 740; مورد استفهام دائ= 05; فکر انسان، ا= 586; دید ناسوتی عقل مادی بشر= 740;، با دید کلّی م&#= 1604;کوتی و جبروتی اولیای الهی= 48; که دیدی کلّی تر أرباب نوع بشری وفوق بشری آینده میباشد، وحت= 40; بی نهایت در مراتب برتر ن= 608;عی و الهی، تا رسیدن بفرض م= 581;ال بخداوند الل= 07;، عقل کلّ ومطل= 602; و حقیقت بدون هرگونه ابها= 05; برای علّت وپ= 585;سش بخاطر اینکه از سطوح وحدت وجود و کلّی ربّ مدبّر بالاتر نگاه = 608; اندیشه دارن= 83;، تفاوت عظیم وانقلابی درارزشها وعقاید نسبت = 576;دید سطح عقل پائی= 606; تر مینماید . گ&= #1608;ئی پاسخ یک دانش= 605;ند بپرسش کودک کودکستانی باشد که کودک &#= 1576;رای خود پاسخ و نظر و راه حلّی دارد . گو&= #1574;ی بکلّی آنرا منقلب میکند . &= #1586;یرا دانشمند از دید کلّی تر علمی و تجربه &#= 1586;ندگی نگاه بیک مسأله دارد . ک&= #1607; کودک بدون تج= 585;به و علم و ساده ترین اصول بر= 575;ی تفکّر میباشدريال که بسیار دور از سطح تفکّر آن دانشمند است . همین گون&= #1607; انسان بدائی = 608; حتی انسان متمدّن کنون= 40; که أنبوهی دانش علمی و تجربه مادی دارد، ولی کوچکترین تجربه روحی وملکوتی و ال= 607;ی ندارد . هرچه پاسخ مشکلات = 583;اشته باشد، بپرسش= 07;ای بیشتری منجر میگردد ونمیتواند ر= 75;ه حلّی برای مشکلات اساس= 40; وپرسشهای اصلی ومهمتر در فکر انسان درباره امور اصلی وکلّی، = 670;ون وجود و هستی وحتی امکان هستی عوالم الهی و مراتب نادیده، وحت= 40; آینده های خو= 583; درکی نماید . پ&= #1587; تکذیب و انکا= 585; الهی کرده، ر= 575;ه زندگی و تفکّ= 585; بدائی ومادی = 608; حیوانیّت نو= 93; بشری خود را دنبال میکند . روز بروز از لزوم تغییرات و تکاملات روا= 06;ی وعقلی وحتی واقع بینی معمولی پیدا مینماید . که ب&= #1585; خلاف آنان سالکان ولایتهای سل= 08;کی ششگانه که با تَرک عقل وعل= 605; نوع بشری خود= 548; با کمک و هدایت پیر الهی بمعرفی = 582;داوند، که از دید و بینش تجلّی شهودی خود تا سطح شهود قائ= 605; روح القُدُس = 585;بّ النوع بشری دارد . وسالک میتواند روا= 06; خود را تخلیه هرچه بیشتر بنماید، از نقاط ضعف و آلودگی ها وفساد و نادرستی ها و &#= 1607;وسها و جهالتهای ع= 575;لمانه خود پاک گردد . = که حتی بقول پیامبر با کمتر از ده در صد پاکسازی ر= 608;ان حیوانی بشری خود، بتجلّی= 75;ت الهی هفتگان= 07; نوع بشری برس= 583; . که برای هفت ه= زار سال آینده آمالدگی تول= 83; در نوع فوق بشری در ولایت هفت= 605; مهدوی و با هز&#= 1575;ران برابر عقل و کرامات بالف= 93;ل و بالقوّه نو= 593; فوق بشری، که میتواند پاکسازی بیشتر نماید . &= #1608; حتی تحلیه بصفات الهی و= 575;بسته بنوع فوق بشر= 740; را اکنون نماید . که سالکان ولای= 78; های سلوکی با &#= 1705;متر از ده در صد پاکسازی به (حّد کفایت و شرط کافی) از ن&= #1592;ر داوری الهی میرسد . که در نوع فوق بشری آینده خود با &#= 1584;خیره آخرت بیشتر، = 578;خلیه و تحلیه شایس= 578;ه تولد در فصول &#= 1576;الاتر نوع فوق بشری شده، شاید آنگاه بتوان= 83; با ولایت مهد= 608;ی بنور ربّ رحمان شهود هفتم و عرش رب&#= 1617; برتر از رحما= 606;، که نام اورا ن&#= 1605;یدانیم، بشهود هشتم خود برسند، ک= 607; آنگاه از چها= 585;صد هزار سال بهش= 578; سوم انتظار عرشی استفاد= 07; کنند . که باز در نوعی بالاتر = 576;جهان متولد گردد . و تا أبد بی انتها این انواع و اربا= 576; نوع و تجلّیا= 578; الهی و عقلها= 740; بسیار عظیم ت= 585; از هر مرحله ن&#= 1608;ع قبلی، در پیش &#= 1576;رای همه ارواح سا= 604;ک الهی آماده م= 740;باشد . آنگاه بینش کلّی و جامع وحدت وجودی کاملان نوع ف= 608;ق بشری مهدوی، = 602;ابل قیاس حتی با پیش بینی های کاملان الهی نوع بشری نمی باشد . که تفاو&= #1578; حقیقت ها از و&#= 1575;قعیّتها دارند . <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>پس نگا= 07; بمسائل هستی در هر زمان، ب&#= 1587;ته باین است که ا&#= 1606;سان از کدام سطح ع&#= 1602;لی اندیشه و استدلال و نتیجه گیری مینماید . عقل بشری ویا عقل کاملان بشری= 48; ویا عقل مراتب مد= 576;ّر الهی، هر کدا= 605; از یک سطح وسی&#= 1593; تر وحدت وجود و یگانه دیدن &#= 1580;زئیّات نظر میکنند . ک&= #1607; اگر نسبت بعق= 604; پائین تر آنه= 575; را حکمتهای برتر میدانن= 83;، ولی از نظر عق&#= 1604;های الهی تر وبالاتر، در حکم خرافات و افکار بدائی = 608;کودکانه میباشد . پس نب&= #1575;ید انسان بآنجه در تفکّر خود رسیده قناعت نماید . چه رسد که بدان عقای= 583; اصرار و تعصّ= 576; نشان بدهد و پایه أصلی عقاید و اندیشه های ب= 593;دی خود نماید . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>و = 75;ینک ما در این مقاله وبحث روی این نکته توجّه بیشتر = 583;اریم ، که بینش وحدت وجود و( جَم شدن) و جمع گردیدن وکسب (این همانی) عقلی با سطوح عقلی الهی با= 604;اتر، که رقیقه ای ا&#= 1586; آن را یک کامل &= #1606;وع بشری بدان رسیده، و هنو= 586; معترف است که &#= 1575;ز سطوح وحقایق برترآگاهی ندارد . و نباید درهر سطح از عقل وتفکّر رسید= 07;، ولو الهامات = 604;دنّی الهی نیز دار= 583;، توقّف تکامل در (ژنتیک روحی) خود نماید . و اگر بتواند همچنان سرمایه جدید = 576;یشتری در روان بیاب= 583; ، ودر پاکساز= 740; عمیق تر ادام= 607; بدهد، و( ذخیره آخرت) بیشتر در ژنتیک روحی ذخیره نماید= 48; که در تولد هفت هزار سال بعد &#= 1606;یز با فصل نوع فو&#= 1602; بشری بالاتر= 48; در کرامات و امکانات بالفعل و بالقوّه داش= 78;ه باشد . شاید بت&= #1608;اند با ولایت مهدوی بشهود = 607;فتم نور ربّ رحما= 606; و شهود هشتم عرش ربّ برتر &#= 1575;ز رحمان برسد، = 705;ه عقل الهی آنا= 606; از هزاران بر= 575;بر عقل بشری، بم= 740;لیونها برابر عقل بش= 585;ی خواهد رسید . گ&= #1608;ئی خود از مراتب &#= 1601;رشتگان الهی میگردن= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>اینک م= 75; در نوع بشری و بررسی هستی و= 580;هان بینی خود دار= 740;م ، و نمیدانیم &#= 1575;ولیای الهی که از مراتب باور نکردنی آیند= 07; روح انسانی در به= 588;تهای نوعی و درک هس&#= 1578;ی میکنند، چگو= 06;ه درک ما را تحقیر خواهن= 83; نمود . و یا اینکه جهان بینی ما را از طریق پی&#= 1585; کامل الهی بم= 593;رفی خداوند، تأی= 40;د درستی راه زن= 583;گی ما نماید، آن= 711;اه بقیّه عمر خو= 583; را صرف بررسی و رسیدگی و تجربه شخصی همان نظریّا= 78; فوق بشری اولیای الهی = 585;ا بنمائیم . چون &= #1575;ین همانی مقام الهی آنان را &#= 1605;ییابیم . ویا بالعکس ب&= #1583;ون سلوک الهی بلذّت جوئی و سرگرمی و باز= 740; های ذهنی وعل= 605;ی وفلسفی خود بپردازیم، ک= 07; اگر هم زندگی با رفاه بیشت= 585; برای ما بوده باشد، ولی امکان گناه کاری و فساد روانی و اخلاقی وروح= 40; در انسان رفا= 607; مند بیشتر شد= 607;، پس بجای پاکسازی روا= 06; لبریز از عُقده ها و گناهان و انح= 585;افات عمیق تر و ثابت وسایبرنیتیª= 5; شده میسازیم= 48; که شانس پاکساز= 40; و سلوک الهی انسان کمتر شده، و حتی بد&#= 1585;جه محال از امکا= 606; پاکی رسیده است . که حدّ أکثر قدرت در= 705; خطر را نیابی= 605; . آنگاه رنج وپ&= #1588;یمانی و افسوس بیشت= 585; خواهد بود، ک= 607; اگر باشد باز بنفع انسان غیر سالک میباشد . که کمتر فساد وگناه در روا= 606; بسازد . ویا شاید جبران قسمتی از خطاها را بنم= 575;ید . مادام که فهم و عشق و پشیمانی و صب= 585; تحمّل رنج بلایای سلوک= 40; یا زندگی جهن= 617;م جهان داشته باشد . بجای آلودگی و فسا= 583; ونادرستی ها= 40; بیشتر وهوسه= 75; و جهالتهای عالمانه خود پاکسازی نما= 40;د . که قول پیامبرحتی ب= 75; کمتر از ده در صد پاکسازی روا= 06; حیوان بشری، بتجلّ= 40;ات الهی هفتگان= 07; خود برسد . آنگ&= #1575;ه به علم و مادیّات و فی= 586;یک متفکّرین علمی باز میگردیم، که = 588;اید کمک بتغییر و تصحیح راه زن= 583;گی چند صباحی که &#= 1605;انده بوقت مرگ بنمائیم . و بهترین مثال برای امکان ت= 589;وّر هر انسان غیر سالک، همین ف= 740;زیک مادی، بخصوص فیزیک أتمی و ژنتیک جسمی و احوال بیمار= 40;های روانی است . که = ما بیشتر روی آنها تکیه دا= 585;یم، و بامید پذیر= 588; خواننده و تأیید او بود= 607; باشیم . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>میگو= 740;ند بیگ بَنگ در گوهر اوّلیه هستی، که معلوم نیست ا= 586; کجا آمده و چه نیروئی در آن کارساز بوده = 608;هست، وبا جهانی بسیار وسیع ا= 586; انرژی و فشردگی بوده = 705;ه با انفجار بزرگ بیگ بنگ= 548; حرارت و سرعت انبساط مواد پراکنده شده خود، بصورت م= 604;یاردها کهکشان گردیده است . و&= #1604;ی مشکل این است که هم حرارت آن کم میشود، &#= 1586;یرا هستی فضای انتشار بدون حرارت بوده، = 608; جذب حرارت می= 705;ند . و سرعت پرتاب نیز باید کمت= 585; شود . ولی می بینیم که بیشتر شده اس= 578; . و هرچه از مرکز انفجار بیگ بنگ دورت= 585; میشود، سرعت بیشتر مییابند، وم= 75;نعی دربرابر خود ندارند . که بفرض مواد پر= 575;کنده را بهم برخور= 583; کنند وسرعت یکدیگر را خن= 579;ی کنند . ولی اگر چنین هم بشود= 548; باید حرارت نتیجه تصادف بیشتر گردد . پ&= #1587; پرتاب های بی= 711; بنگ بجای سرد شدن باز گرم تر میشود . از طرف دیگر حرک= 578; مواد پرتاب ش= 583;ه، همچنان تحت ج= 575;ذبه مرکز انفجار = 608; حفره سیاه کهکشان اصلی = 605;ادر، و حتی کهکشانهای جزئی دیگرمیباشد . &#= 1587;رعت پرتاب شده ها &#= 1581;تی بصورت نور و ذرّات بنیاد= 40; تحت أثیری هم &#= 1576;وده باشد، که ماد= 607; یونیزه و پلاسمای سازنده أتم ه= 575; در مراحل بعد= 740; است . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ب = 5;وجب نظریّات فیز= 40;کی أنشتن و تئور= 740; نسبیّت او، م= 587;یر انحراف نور ولو بصورت کم که نتیجه جاذبه مرکز پیدا میکند، = 608; بموجب محاسب= 07; أنشتن بیست ملیارد سال نوری مسیر نو= 585; باز نقطه نور= 740; ومادی اولیه بمحل اولیه انفجار خود میرسد . که این زمان را علما= 740; بعدی تا سی بلیون سال نوری فاصله تصحیح کردند . &= #1583;ر هر حال در یک ز&= #1605;ان حرکت قوسی و مداری هر شیئ أتمی و ذرّه ن&#= 1608;ر وماده تحت أثیری وتحت أتمی بمرکر انفجار بیگ بینگ باز میگردد . گرچه در نظریّه او= 548; حرکت معکوس د= 585; ماده پرتاب شده آغاز میگردد، چون بسرعت صفر رسید . وهمان مسیر آمده را باز میگردد . ک&= #1607; باز خود را با سرعت روز افزون، بنقط= 07; اولیه انفجا= 85; و پرتاب میرساند . و بدین ترتیب گوهر أصلی هستی زاینده بیگ بنگ وهرن= 592;ریّه دیگری برای پ= 740;دایش هستی، برای ا= 606;فجار مجددی آماده میگردد . پس بی نهایت بیگ بن= 711; قبلی و بی نهایت بیگ بن= 711; های بعدی بای= 583; صورت گیرد . و بدین ترتیب ب= 575; اندکی بیش وحدت وجودی، = 583;ید جدید ما که جهان ملکوته= 75; و نیروها و اراده های الهی نامرئی = 608; مطلق را، وار= 583; موجودیّت هستی ناسوتی = 608; مادی خود مین= 605;ائیم، آنگاه پاسخ بیگ بنگ یا هر نظریه مشابه دیگر نمی تواند أصل ماهیّت هستی أزلی را روشن کند . که گوهر اصلی هستی از کجا آمده و چه ماهیّتی دار= 83;، و چه نیروهای مرموزی دیگر هستند، و یا چ&#= 1607; نیروهای مؤثّر و اراد= 607; خارجی و الهی دارد . که آنگا&= #1607; این بینش وحد= 578; وجودی ناسوت= 48; با عوالم ملکوت= 48; منطقا ما را ملزم میکند، که اکتفا بموجودیّت مادی ناسوتی = 608; فهم مادی امو= 585; ننمائیم . پس از دید وحدت وجود که درسلوک الهی پس از تخلیه وتحلیه و تجلیه های الهی، با هر شش ولایت سلوکی دست بدهد، میتوا= 06;یم بقیّه عمر خو= 583; را بطور صحیح= 740; تفکّر و نتیج= 607; گیری و حقیقت جوئی و خدا شناسی و حتی ب&#= 1607;ترین درجه ازخود ش= 606;اسی پیدا کنیم <span style=3D'display:none;mso-hide:all'>ماده میگردد پس<span style=3D'mso-spacerun:yes'>  </span>بی<span style=3D'mso-spacerun:yes'>  </span>نهایت بیگ<span style=3D'mso-spacerun:yes'>  </span>بنگ قبلی و<span style=3D'mso-spacerun:yes'>  </span>بی نهایت<span style=3D'mso-spacerun:yes'>  </span>بیگ<span style=3D'mso-spacerun:yes'>  </span>بنگ<span style=3D'mso-spacerun:yes'>  </span>های<span style=3D'mso-spacerun:yes'>  </span>بعدی باید<span style=3D'mso-spacerun:yes'>  </span>صورت گیرئ</span> . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>پس بگ&#= 1601;ته علم ملیارده= 75; سال پس از بیگ بنگ آخر، جها= 606; همچنان بانبساط خود ادامه میدهد= 48; گرچه کُندتر شده باشد . و سرعت آن ادامه دار= 583; گرچه آهسته ت= 585; شده باشد . ولی چگونه حرارت افزوده میگردد که باید سردتر شود . گوئی تمام ذرّات وجود و کهکشانها ان= 76;وه انرژی و حرار= 578; وکوانتوم باشد، که حتی (ماده کمکی) رسیده از عوالم جبروت الهی بملکوت فرشتگان، که تبدیل بحرار= 78; و کوانتوم ها= 740; ناسوتی میشو= 83;، که خورشیدها را بلیون ها س&#= 1575;ل همچنان داغ و &#= 1583;ائم نگاه میدارد= 48; وعلّت افزایش این ح= 585;ارت میباشد . و بدین ترتیب تمام شرایط ب= 590;رر مبدأ بیگ بنگ علمی است، که أصل گوهر اول= 740;ه ، و اندازه حرارت نهفته آنرا نمی تواند روشن ک= 606;د . گرچه هنوز مشکل مکانیز= 05; و ذاتیّات حقیقت اولیه هر چیز هستی درهر مرحله آ= 606;، هنوز روشن نش= 583;ه که روشن شدنی نیست . زیرا ذه&= #1606; انسان با هر قدرت و توان ت&#= 1589;وّر، نمیتواند مک= 75;نیزم های قبلی و ذات وجود أصل= 740; ومبدأ اولیه رسیده بوضع کنونی را درک کند تا پاسخ آن را بدهد . مگ= ر بهمان فرضیّ= 07; وجود خداوند رضایت داد . که بقول اسپینو= 86;ا بنفع ما است که فرض کنیم خدائی هست، ت= 575; شاید تلاش وکوشش کُشند= 07; فکری و روانی خود را برای پیدا کردن پاسخ سؤ= 575;لات جدید برتر نم= 575;ئیم . که چون پرسش قبلی پاسخ یافته ایم، پ= 585;سشهای جدیدی مطرح میگردند . در مورد پیدایش هسیتی از بیگ بنگ از لحاظ مکانیزم و چگونگی انفجاروعلّ= 8; انفجار وعوامل کُند = 705;ننده وعوامل جدید پیدا شده، و حتی هزارها پرسش دیگر مط= 585;ح میشود، که در تئوری بیگ بن= 711; بدون جواب اس= 578; . و خداوند ومراتب عوال= 05; الهی جبروتی وملکوتی بی نهایت عامل مکانیزم ها و= 591;رز عمل ها وعوام= 604; مؤثّر درعمل میباشند . پس هستی شناسی م= 575; یا باید در مر&#= 1586; جهالت ماندن بیگ </span><span lang=3DAR-SA style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>بنگ وتا= </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> أبد باقی بماند، ویا ب= 575; قبول أصل وجو= 583; خداوند را بنمائیم . که آنگاه آغاز وظایف جدید منطقی انسان باور کرده بخ= 583;اوند است، که هدف او چیست، واگ= 585; تکامل روح موجودات هدف باشد، چگونه باید راه وسلوک الهی ر= 575; انجام بدهیم . &= #1608; معیارهای در= 87;تی تکامل روحی د= 585; مراتب شهودی چه هستند؟ و ن&#= 1607;ایت توسعه درک هس= 578;ی را درحدّ عرش &#= 1585;حمان، شهود هفتم ولایت مصطفو= 40; و تصوّف آریائی و کوه &#= 1602;اف و حدّ توقّف ورود ممنوع مقام روحی و فکری خود برسیم . تا هفت هزار سال بعد مراحل بالات= 85; فوق بشری وولایت هفتم = 605;هدوی ورسیدن بعقل الهی ربّ رحمان وعرش ربّ برتر ادامه بدهیم= 48; وتا مرز شهود هشت= 605; عرش ربّ برتر از رحمان باز توقّف بوده باشد، که زمی= 606;ه و اجازه الهی برای تعالی بیشتر را ندارد . و این ن= تیجه گیری ما در جهان بینی یک طرفه ناسوتی حاصل نمیشود= 48; مگر با دید وحدت وجود فکری انسان ناسوت= 40; وکمک عقل مرب= 617;ی الهی ملکوتی پیر کامل بمعرفی خداو= 06;د، و نیز رسیده های الهی الهامات لدنّی و عقل جبروتی ربّ النوع نا دید= 607; رحمان، که بت= 608;انیم باین وحدت وجود برسیم . ب&= #1578;عداد موجودات هست= 40; که بی نهایت ه&#= 1587;تند دلیل برای وجود خداوند = 608; دلیل برای لزوم سلوک الهی ورسیدن = 576;شهود تجلّیات اله= 40; میسّر خود میباشد، که م= 575; نباید با چند &#= 1583;لیل و استدلال خت= 605; ارزیابی خود= 48; برای جستن راه حقی= 602;ت غیر از سلوک الهی بنمائی= 05; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>نظری= 617;ه نسبیّت أنشت= 06; روی بیگ بنگ تکیه دارد، د= 585;حالیکه دانشمندان دیگر نظرّیا= 78;ی ارائه میدهن= 83;، که هرچه هم در&#= 1587;ت باشد باز نادرست هستن= 83; . زیرا حقیقت بالاتر را نش= 575;ن نمیدهد . اگر انشتن روی چگ= 575;لی و غلظت و تراکم مادی گوهر اولیه بیگ بنگ را آغاز زمان و پیدایش هستی میداند، که ب= 740; نهایت غلظت د= 585; ماده گوهر وجود نخستین بوده که تنها &#= 1575;ین فرضیّه انشت= 06; در ماده ملکوتی بوجود آورند= 07; موجودات ناسوتی باید = 583;انست ختم کلام نیس= 578; . دانشمند دیگری آغاز ک= 575;ر بیگ بنگ را بج&#= 1575;ی چگالی و تراک= 605; مادی گوهر اولیه (گردش ا&#= 1608;لیه) بسیار زیاد میداند، که بجای کم شدن سرعت بافزای= 88; سرعت در انبس= 575;ط منجر میگردد . &= #1586;یرا هر چه کرات وک&#= 1607;کشانها از مرکز خود دورتر میشون= 83; سرعت بیشتر دارند . گرچه باز زمان بیشتری برای تکمیل دوران در یک مدار بیشتر میباش= 83; . (آلن گوت) محقّق آمریکائی ای= 06; افزایش سرعت ها را (حالت تو&= #1585;ّمی) میخواند . زیر&#= 1575; در انفجار اولیه چنان ذرّات درهم و برهم هستند، = 705;ه با نیروی جاذبه و میل طبیعی نیروی ضعیف تر با نیروهای الکترومغناŸ= 1;یس متحّد شده، و تشخیص تفکیک نیروهای جزئ= 40; از هم میسّر میشود . که انسان با چند نیروی طبیعی آشنا است . در حالیکه (نیرو= 740; اولیه واحد) و&#= 1575;لهی آن، همچنان هرچه بوده بکار خود ادامه میدهد . &= #1711;رچه علم فیزیک بخواهد سرگر= 05; نیروهای جزئی جدا شده از هم باشد . گو= ئی اجزای متحد ش= 583;ه در سرعت وحرک= 578; واحد میگردن= 83; . و حالت تقارن که هر جزئی برای خود اتّخاذ کرده شکسته میشود . &= #1705;ه در آغاز نیروها جهت ج= 583;ید و کلّی پیدا میکنند . این نظریّه یک بیان از مکانیزم است= 48; که هنوز مکانیز= 05; های قبلی نادیده گرفت= 07; شده اند . پس ذات کنونی هر موجود مورد ن= 592;ر باشد و ذات های قبلی جزئیّات و سوابق اجزای متحد شده در نظر گرفته نم= 740;شود . زیرا امکان د&= #1585; نظر گرفتن آنها نیست . که = جز عقل مطلق خداوند نمیت= 08;اند مکانیزم های اولیه و اصلی و ذاتیّات وماهیّت موجودیّت ها= 40; ناسوتی و قبل &#= 1606;اسوتی را بداند . پس تمام حقیقت جوئی انسان ب= 575; دید ناسوتی مادی یکطرفه = 608; دور از وحدت وجود وکلّی بینی همراه عوامل دیگر مشابه ناسوت میباشد . نتیج&#= 1607; اینکه هرگون= 07; جهان بینی ما &#= 1606;اقص و حتی غلط است&#= 1548; که در برد دور آینده بحقیق= 78; آخرین ومطلق نمیرسد . مگر در سلوک الهی &#= 1705;ه سالک ترک نظر= 740;ّات مادی کرده، و= 608;حدت وجود فکری با تعلیمات پیر الهی بمعرفی = 582;داوند دارد، که الهامات لدن= 17;ی بدرون ژنتیک روحی سالک میرسد، واور= 75; بدرجه نهائی حقیقت میسّر برای نوع بشر= 740; درعقل کلّی قائم روح الق= 615;دُس ربّ النوع بشری میرسان= 83; . که خود کلاس نخستین تعلیمات وهد= 75;یت ربّ نادیده رحمان بالای عرش میباشد . و&= #1705;لاسهای برتر انسان های فوق بشری شاهدان کنون= 40; نور قائم، آم= 575;ده برای رسیدن محقّق روحی، = 576;سطح درک درست تر هستی، ودر یک وحدت وجود بالاتر وهزاران که ملیبونها برابر قدرت جمع شدن عقل های نوع بشری میباشد . که با&= #1586; تا أبدیّت بی انتها و عقلهای (کهکشانی پیکر) الهی در &= #1575;رباب نوع تا ربّ الأرباب الل= 07; أهورمزدا در پیش است . که= راه ورود و ویزای رسیدن بآن عو= 575;لم الهی بالاتر = 608; نیامده بوجو= 83;، اینک در نوع بشری ما رسید= 606; بکمال و شایستگی دیدار تجلّی نور قائم وشاید عرش رحمان میباش= 83; . که الفبای تفکّر نوع فو= 602; بشری را میتواند بیاموزاند <o:p></o:p>= </span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در نظریّه تورّ= 05;ی و علّت سرعت ا&#= 1606;بساط بجای کم شدن سرعت ، باز انسان نمیتو= 75;ند نیروی محرّک این سرعت ها و اداره کننده آن از هرگونه انحراف نابو= 83; کننده أصل وجود ، جز خداوند و مدبّران اله= 40; و عوامل ملکو= 578;، چه رسد بعوال= 605; جبروت بی نهایت بالات= 85; تا لاهوت الل= 607; و هاهوت عمّا= 569; خداوند (هو یا او) باید لا جرم آنرا باو= 585; اولیه کرد . و با تجربه عمل= 740; سلوکی میتوا= 06; دانست باوری ما کار درستی &#= 1576;وده، وچقدر از درستی برخوردار میباشد . زیرا هیچ راه حلّ دیگری وجود ن= 583;ارد، که بخواهد درستی راه زندگی و جهان بینی و وحدت وجود و آینده &#= 1606;گری را بما بیاموزاند . خ&#= 1608;دسری نیروها مانن= 83; خود سری انسانها جز بحالت انفرا= 83; و دور از وحدت وجود درآمدن = 548; که جز متلاشی &#= 1588;دن پس از چند سال عمر عاقبتی ندارد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مید&= #1575;نیم که حرارت هر موجود اگر کم &#= 1588;ود مرگ و توقّف از حیات میباشد . و اگر = حرارت از مرز بحران= 740; وامکان تحمّ= 04; طبیعی هر موج= 608;د زنده یا غیر ز&#= 1606;ده، منجر بنابود= 40; و متلاشی شدن و اتلاف آن کمالات بالف= 93;ل نوعی که تا کنون توانست= 07; جمع آوری کند که انسان از تولدات تحت جمادی وگیاه= 40; وحیوانی بصورت کراما= 78; بالفعل نوع بشری در ژنتی= 705; روحی خود جمع &#= 1705;رده، که اگر آنها ر&#= 1575; در سلوک بتحق= 740;ق و تکمیل کردن کرامات بالق= 08;ّه خود نکند، که &#= 1605;ورد نیاز تولد با= 586; برتر در نوع بالاتر بعدی است، پس آنها &#= 1585;ا عملا سوخت لذّت شکم و اطراف شکم و ی&#= 1575; بازیهای ذهن= 40; و هوس ها و آرزوهاو طمع های زیاده رویها میکند . &= #1705;ه در وقت مرگ کرامات بالقوّه او د= 585; نطفه مرده و ب&#= 1585;ای تولد مجدد بجهان جز تولدات مسخ حیوانی و حتی &#= 1601;سخ وگندیدگی گی= 75;هی و حتی رسخ جمادی وبدتر امکان دیگری = 606;دارد . تا تکرار گذشته ها در آینده ها را ظ&#= 1585;ف میلیونها سا= 04; در آینده ها بنماید . که باز دوباره و= 581;تی صد باره بنوع &#= 1576;شری و همین راه ال&#= 1607;ی سلوک تا نور قائم و عرش رحمان را بای= 583; در پیش بگیرد= 548; که خواهد گرف= 578; . حتی اگر صدها = بارکارماها تکرار شود . و جهنّم جهان و گوهانوم تورات و جحیم قریش و جهان ف&#= 1575;رسی و گیتی هندی، &#= 1608; تنها همین جهان که هستی= 605; میباشد . ولی در یک صورت نو&#= 1593;ی غیر بشری در صورت نوعی حیوانی وگیاهی خواه= 83; بود . و نوع بشری خو= د نیز هزار فصل &#= 1606;وعی و هر بار تولدی بشری دارد . ویک بار دیگر رنجهای زندگی سرنوشتی هر تولد خواهد داشت . در حالیکه سالکان راه الهی ولایتهای شش= 11;انه اکنون تا هفت &#= 1607;زار سال نیامده ر= 575; جلوتر بطور س= 605;بولیک می بینند . و این همانی آنرا پیدا میکنند . که با = مقام پیامبری برا= 40; هدایت دیگران میباشد . و من پدرجان، بحث خود را خاتمه میدهم . که آنق&= #1583;ر گفتنی آماده هست که خستگی خواننده را ن= 605;یخواهم . که باز بخواهد بدنب= 75;ل خواندن نوشت= 07; های خود داشت= 607; باشم . تا خداوند چه کم= 705;ی بخواننده و ج= 608;ینده حقیقت بنمای= 83; . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= 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